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    <title>New Books in Intellectual History</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
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      <title>New Books in Intellectual History</title>
      <link>https://newbooksnetwork.com</link>
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    <itunes:subtitle>Interview with Scholars of Intellectual History about their New Books</itunes:subtitle>
    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
    <content:encoded>
      <![CDATA[<p>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.</p>
<p>Discover our 150+ channels and browse our 28,000+ episodes on our website: <a href="http://newbooksnetwork.com">⁠<u>newbooksnetwork.com</u>⁠</a></p>
<p>Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: <a href="https://newbooksnetwork.substack.com/">⁠<u>https://newbooksnetwork.substack.com/</u>⁠</a></p>
<p>Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <itunes:owner>
      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
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    <itunes:category text="Society &amp; Culture">
    </itunes:category>
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      <title>Catherine A John, "Afroindigenization: A Theory of Grassroots Cultural Practice" (Duke UP, 2026)</title>
      <description>In Afroindigenization: A Theory of Grassroots Cultural Practice (Duke University Press, 2026), Catherine A. John addresses the underbelly of spiritual resilience shaping a range of African diasporic institutions, traditions, and practices. John argues that repressed forms of indigenous African knowledge systems manifest in a myriad of culturally embodied ways in African diaspora spaces and places. From mermaid lore in rural Jamaica to hip-hop trance-induced dance in Los Angeles to the stories of two debaters-turned-social-media-influencers, John shows how the descendants of enslaved Africans express the signs and substance of their afroindigenous power through collective creativity. Drawing from scholars such as Vèvè Clark, Hortense Spillers, Dianne M. Stewart, and Sylvia Wynter, Afroindigenization exposes the cultural and spiritual ancestries that lie at the heart of modern Black identities and practices.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Afroindigenization: A Theory of Grassroots Cultural Practice (Duke University Press, 2026), Catherine A. John addresses the underbelly of spiritual resilience shaping a range of African diasporic institutions, traditions, and practices. John argues that repressed forms of indigenous African knowledge systems manifest in a myriad of culturally embodied ways in African diaspora spaces and places. From mermaid lore in rural Jamaica to hip-hop trance-induced dance in Los Angeles to the stories of two debaters-turned-social-media-influencers, John shows how the descendants of enslaved Africans express the signs and substance of their afroindigenous power through collective creativity. Drawing from scholars such as Vèvè Clark, Hortense Spillers, Dianne M. Stewart, and Sylvia Wynter, Afroindigenization exposes the cultural and spiritual ancestries that lie at the heart of modern Black identities and practices.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478038986">Afroindigenization: A Theory of Grassroots Cultural Practice </a>(Duke University Press, 2026), Catherine A. John addresses the underbelly of spiritual resilience shaping a range of African diasporic institutions, traditions, and practices. John argues that repressed forms of indigenous African knowledge systems manifest in a myriad of culturally embodied ways in African diaspora spaces and places. From mermaid lore in rural Jamaica to hip-hop trance-induced dance in Los Angeles to the stories of two debaters-turned-social-media-influencers, John shows how the descendants of enslaved Africans express the signs and substance of their afroindigenous power through collective creativity. Drawing from scholars such as Vèvè Clark, Hortense Spillers, Dianne M. Stewart, and Sylvia Wynter, <em>Afroindigenization</em> exposes the cultural and spiritual ancestries that lie at the heart of modern Black identities and practices.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Han Hsien Liew, "Preaching Pious Rulership in Medieval Islam: Ibn Al-Jawzi's Political Thought" (Edinburgh UP, 2026)</title>
      <description>Han Hsien Liew’s fascinating and insightful new book, Preaching Pious Rulership in Medieval Islam: Ibn al-Jawzi’s Political Thought (Cambridge University Press, 2026) offers a new way of understanding the political thought of one of medieval Islam’s most influential preachers, Ibn al-Jawzi. Although Ibn al-Jawzi is often remembered primarily as a preacher, moralist, and religious scholar, Han Hsien challenges conventional accounts of medieval Islamic political thought by showing how piety, preaching, and emotional formation shaped his vision of political authority. Rather than focusing simply on the ruler’s ability to maintain order, Ibn al-Jawzi placed extraordinary emphasis on the ruler’s moral character and on cultivating emotions such as fear, humility, remorse, and compassion. Han Hsien argues that this vision of pious rulership emerged from what he calls “homiletic piety,” revealing how the moral and emotional world of hortatory preaching shaped ideas about what it meant to rule well. By placing Ibn al-Jawzi’s writings in their historical and political context—including his relationship with the Abbasid caliphate and his controversial intervention in debates over the cursing of Yazid—Han Hsien challenges simplistic distinctions between political “quietism” and “activism” and reveals a thinker deeply invested in influencing those who wielded political power.

In our conversation, Han Hsien explains why he chose Ibn al-Jawzi as the subject of the book and what we can learn about medieval Islamic politics by taking preachers seriously as political thinkers. We discuss the concept of “homiletic piety” and Ibn al-Jawzi’s approach to exhorting rulers, including the rhetorical strategies he believed scholars could use to encourage rulers toward greater humility, kindness, and moral responsibility. We also explore Ibn al-Jawzi’s relationship with the Abbasid caliph al-Mustadi and what his writings reveal about the particular concerns of the ruler to whom they were addressed. Han Hsien discusses the complicated relationship between scholars and political power, including the historical debate over sharia and siyasa (or politics), and explains why Ibn al-Jawzi does not fit neatly into categories such as “quietist” or “activist.” We also talk about the significant role of emotions—including fear, remorse, humility, and compassion—in Ibn al-Jawzi’s understanding of political authority and consider whether he actually believed rulers could be transformed through preaching. Finally, we discuss Ibn al-Jawzi’s intervention in the debate over Yazid and what this reveals about his commitment to the idea of pious rulership.

This book will be of tremendous interest to scholars and students of Islamic studies, medieval Islamic history, Islamic political thought, and the history of preaching, as well as anyone interested in the relationship between religion, morality, and political power. It will also appeal to readers interested in a different way of thinking about politics, one that takes seriously the power of preaching, persuasion, and moral and emotional formation to shape those who govern.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 12 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Han Hsien Liew’s fascinating and insightful new book, Preaching Pious Rulership in Medieval Islam: Ibn al-Jawzi’s Political Thought (Cambridge University Press, 2026) offers a new way of understanding the political thought of one of medieval Islam’s most influential preachers, Ibn al-Jawzi. Although Ibn al-Jawzi is often remembered primarily as a preacher, moralist, and religious scholar, Han Hsien challenges conventional accounts of medieval Islamic political thought by showing how piety, preaching, and emotional formation shaped his vision of political authority. Rather than focusing simply on the ruler’s ability to maintain order, Ibn al-Jawzi placed extraordinary emphasis on the ruler’s moral character and on cultivating emotions such as fear, humility, remorse, and compassion. Han Hsien argues that this vision of pious rulership emerged from what he calls “homiletic piety,” revealing how the moral and emotional world of hortatory preaching shaped ideas about what it meant to rule well. By placing Ibn al-Jawzi’s writings in their historical and political context—including his relationship with the Abbasid caliphate and his controversial intervention in debates over the cursing of Yazid—Han Hsien challenges simplistic distinctions between political “quietism” and “activism” and reveals a thinker deeply invested in influencing those who wielded political power.

In our conversation, Han Hsien explains why he chose Ibn al-Jawzi as the subject of the book and what we can learn about medieval Islamic politics by taking preachers seriously as political thinkers. We discuss the concept of “homiletic piety” and Ibn al-Jawzi’s approach to exhorting rulers, including the rhetorical strategies he believed scholars could use to encourage rulers toward greater humility, kindness, and moral responsibility. We also explore Ibn al-Jawzi’s relationship with the Abbasid caliph al-Mustadi and what his writings reveal about the particular concerns of the ruler to whom they were addressed. Han Hsien discusses the complicated relationship between scholars and political power, including the historical debate over sharia and siyasa (or politics), and explains why Ibn al-Jawzi does not fit neatly into categories such as “quietist” or “activist.” We also talk about the significant role of emotions—including fear, remorse, humility, and compassion—in Ibn al-Jawzi’s understanding of political authority and consider whether he actually believed rulers could be transformed through preaching. Finally, we discuss Ibn al-Jawzi’s intervention in the debate over Yazid and what this reveals about his commitment to the idea of pious rulership.

This book will be of tremendous interest to scholars and students of Islamic studies, medieval Islamic history, Islamic political thought, and the history of preaching, as well as anyone interested in the relationship between religion, morality, and political power. It will also appeal to readers interested in a different way of thinking about politics, one that takes seriously the power of preaching, persuasion, and moral and emotional formation to shape those who govern.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Han Hsien Liew’s fascinating and insightful new book,<a href="https://bookshop.org/a/12343/9781399511292"> </a><a href="https://bookshop.org/a/12343/9781399511292">Preaching Pious Rulership in Medieval Islam: Ibn al-Jawzi’s Political Thought</a> (Cambridge University Press, 2026) offers a new way of understanding the political thought of one of medieval Islam’s most influential preachers, Ibn al-Jawzi. Although Ibn al-Jawzi is often remembered primarily as a preacher, moralist, and religious scholar, Han Hsien challenges conventional accounts of medieval Islamic political thought by showing how piety, preaching, and emotional formation shaped his vision of political authority. Rather than focusing simply on the ruler’s ability to maintain order, Ibn al-Jawzi placed extraordinary emphasis on the ruler’s moral character and on cultivating emotions such as fear, humility, remorse, and compassion. Han Hsien argues that this vision of pious rulership emerged from what he calls “homiletic piety,” revealing how the moral and emotional world of hortatory preaching shaped ideas about what it meant to rule well. By placing Ibn al-Jawzi’s writings in their historical and political context—including his relationship with the Abbasid caliphate and his controversial intervention in debates over the cursing of Yazid—Han Hsien challenges simplistic distinctions between political “quietism” and “activism” and reveals a thinker deeply invested in influencing those who wielded political power.</p>
<p>In our conversation, Han Hsien explains why he chose Ibn al-Jawzi as the subject of the book and what we can learn about medieval Islamic politics by taking preachers seriously as political thinkers. We discuss the concept of “homiletic piety” and Ibn al-Jawzi’s approach to exhorting rulers, including the rhetorical strategies he believed scholars could use to encourage rulers toward greater humility, kindness, and moral responsibility. We also explore Ibn al-Jawzi’s relationship with the Abbasid caliph al-Mustadi and what his writings reveal about the particular concerns of the ruler to whom they were addressed. Han Hsien discusses the complicated relationship between scholars and political power, including the historical debate over sharia and siyasa (or politics), and explains why Ibn al-Jawzi does not fit neatly into categories such as “quietist” or “activist.” We also talk about the significant role of emotions—including fear, remorse, humility, and compassion—in Ibn al-Jawzi’s understanding of political authority and consider whether he actually believed rulers could be transformed through preaching. Finally, we discuss Ibn al-Jawzi’s intervention in the debate over Yazid and what this reveals about his commitment to the idea of pious rulership.</p>
<p>This book will be of tremendous interest to scholars and students of Islamic studies, medieval Islamic history, Islamic political thought, and the history of preaching, as well as anyone interested in the relationship between religion, morality, and political power. It will also appeal to readers interested in a different way of thinking about politics, one that takes seriously the power of preaching, persuasion, and moral and emotional formation to shape those who govern.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>A Nation Wrestles With God: American Prophets, Philosophers, and Firebrands</title>
      <description>Spanning more than 400 years of spiritual transformation and imagination,&amp;nbsp;A Nation Wrestles With God&amp;nbsp;(Restless Books, 2026)&amp;nbsp;﻿collects diverse writers—poets, novelists, theologians, scientists, musicians, politicians, comedians, artists, mavericks, naturalists, futurists, and more—whose daring texts incited change and continue to influence a growing nation. In this anthology, you will find the stories, poems, letters, speeches, sermons, essays, song lyrics, comic strips, newspaper columns, and commentaries that have awoken new generations to free religious thought, from the precolonial to the present day.

A landmark collection of the philosophers and firebrands that sparked a country’s journey through divinity—praising, challenging, and redefining the sacred.

Guest:&amp;nbsp;Ilan Stavans&amp;nbsp;is the publisher of Restless Books and the Lewis-Sebring Professor of Humanities and Latin American and Latino Culture at Amherst College. His books include&amp;nbsp;On Borrowed Words, and&amp;nbsp;A Critic’s Journey. He has edited&amp;nbsp;The Norton Anthology of Latino Literature, among dozens of other volumes. He is the recipient of numerous honors, including a Guggenheim Fellowship, Chile’s Presidential Medal, the International Latino Book Award, and the Jewish Book Award. His work, translated into twenty languages, has been adapted to the stage and screen. A cofounder of the Great Books Summer Program at Amherst, Stanford, Chicago, Oxford, and Dublin, he is the host of the NPR podcast “In Contrast.”

Host:&amp;nbsp;Dr. Christina Gessler&amp;nbsp;holds a Ph.D. in history, which she uses to explore which stories we tell and what happens to those we never tell. She is the creator and producer of the Academic Life podcast and&amp;nbsp;newsletter.&amp;nbsp;She works as a writing coach and developmental editor for academics.

Listeners may also be interested in:


  What Do You Want Out Of Life?

  How To Human

  The Good-Enough Life

  Make A Meaningful Life

  Meditation for Beginners

  Try To Love The Questions

  Gay on God's Campus

  Womanist Bioethics

  Fierce

  Preparing for War


Welcome to Academic Life, the podcast for your academic journey—and beyond! Please join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 325+ Academic Life episodes? Find them&amp;nbsp;here.&amp;nbsp;And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Spanning more than 400 years of spiritual transformation and imagination,&amp;nbsp;A Nation Wrestles With God&amp;nbsp;(Restless Books, 2026)&amp;nbsp;﻿collects diverse writers—poets, novelists, theologians, scientists, musicians, politicians, comedians, artists, mavericks, naturalists, futurists, and more—whose daring texts incited change and continue to influence a growing nation. In this anthology, you will find the stories, poems, letters, speeches, sermons, essays, song lyrics, comic strips, newspaper columns, and commentaries that have awoken new generations to free religious thought, from the precolonial to the present day.

A landmark collection of the philosophers and firebrands that sparked a country’s journey through divinity—praising, challenging, and redefining the sacred.

Guest:&amp;nbsp;Ilan Stavans&amp;nbsp;is the publisher of Restless Books and the Lewis-Sebring Professor of Humanities and Latin American and Latino Culture at Amherst College. His books include&amp;nbsp;On Borrowed Words, and&amp;nbsp;A Critic’s Journey. He has edited&amp;nbsp;The Norton Anthology of Latino Literature, among dozens of other volumes. He is the recipient of numerous honors, including a Guggenheim Fellowship, Chile’s Presidential Medal, the International Latino Book Award, and the Jewish Book Award. His work, translated into twenty languages, has been adapted to the stage and screen. A cofounder of the Great Books Summer Program at Amherst, Stanford, Chicago, Oxford, and Dublin, he is the host of the NPR podcast “In Contrast.”

Host:&amp;nbsp;Dr. Christina Gessler&amp;nbsp;holds a Ph.D. in history, which she uses to explore which stories we tell and what happens to those we never tell. She is the creator and producer of the Academic Life podcast and&amp;nbsp;newsletter.&amp;nbsp;She works as a writing coach and developmental editor for academics.

Listeners may also be interested in:


  What Do You Want Out Of Life?

  How To Human

  The Good-Enough Life

  Make A Meaningful Life

  Meditation for Beginners

  Try To Love The Questions

  Gay on God's Campus

  Womanist Bioethics

  Fierce

  Preparing for War


Welcome to Academic Life, the podcast for your academic journey—and beyond! Please join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 325+ Academic Life episodes? Find them&amp;nbsp;here.&amp;nbsp;And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Spanning more than 400 years of spiritual transformation and imagination,&nbsp;<a href="https://bookshop.org/a/12343/9781632064196">A Nation Wrestles With God</a>&nbsp;(Restless Books, 2026)&nbsp;﻿collects diverse writers—poets, novelists, theologians, scientists, musicians, politicians, comedians, artists, mavericks, naturalists, futurists, and more—whose daring texts incited change and continue to influence a growing nation. In this anthology, you will find the stories, poems, letters, speeches, sermons, essays, song lyrics, comic strips, newspaper columns, and commentaries that have awoken new generations to free religious thought, from the precolonial to the present day.</p>
<p>A landmark collection of the philosophers and firebrands that sparked a country’s journey through divinity—praising, challenging, and redefining the sacred.</p>
<p>Guest:&nbsp;<a href="https://en.wikipedia.org/wiki/Ilan_Stavans">Ilan Stavans</a>&nbsp;is the publisher of Restless Books and the Lewis-Sebring Professor of Humanities and Latin American and Latino Culture at Amherst College. His books include&nbsp;<em>On Borrowed Words</em>, and&nbsp;<em>A Critic’s Journey</em>. He has edited&nbsp;<em>The Norton Anthology of Latino Literature</em>, among dozens of other volumes. He is the recipient of numerous honors, including a Guggenheim Fellowship, Chile’s Presidential Medal, the International Latino Book Award, and the Jewish Book Award. His work, translated into twenty languages, has been adapted to the stage and screen. A cofounder of the Great Books Summer Program at Amherst, Stanford, Chicago, Oxford, and Dublin, he is the host of the NPR podcast “In Contrast.”</p>
<p>Host:&nbsp;<a href="https://christinagessler.com/">Dr. Christina Gessler</a>&nbsp;holds a Ph.D. in history, which she uses to explore which stories we tell and what happens to those we never tell. She is the creator and producer of the Academic Life podcast and&nbsp;<a href="https://substack.com/@christinagessler">newsletter.</a>&nbsp;She works as a writing coach and developmental editor for academics.</p>
<p>Listeners may also be interested in:</p>
<ul>
  <li><a href="https://newbooksnetwork.com/what-do-you-want-out-of-life-2">What Do You Want Out Of Life?</a></li>
  <li><a href="https://newbooksnetwork.com/dealing-with-the-fs-fear-and-failure">How To Human</a></li>
  <li><a href="https://newbooksnetwork.com/the-good-enough-life">The Good-Enough Life</a></li>
  <li><a href="https://newbooksnetwork.com/how-to-stop-chasing-happiness-and-make-a-meaningful-life-instead">Make A Meaningful Life</a></li>
  <li><a href="https://newbooksnetwork.com/meditation-episode">Meditation for Beginners</a></li>
  <li><a href="https://newbooksnetwork.com/try-to-love-the-questions">Try To Love The Questions</a></li>
  <li><a href="https://newbooksnetwork.com/jonathan-coley">Gay on God's Campus</a></li>
  <li><a href="https://newbooksnetwork.com/womanist-bioethics">Womanist Bioethics</a></li>
  <li><a href="https://newbooksnetwork.com/feminism-and-fierceness-a-new-approach-to-biblical-studies">Fierce</a></li>
  <li><a href="https://newbooksnetwork.com/preparing-for-war-the-extremist-history-of-white-christian-nationalism-and-what-comes-next">Preparing for War</a></li>
</ul>
<p>Welcome to Academic Life, the podcast for your academic journey—and beyond! Please join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 325+ Academic Life episodes? Find them&nbsp;<a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a>&nbsp;And thank you for listening!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4514</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Leonhard Emmerling, "The Idiots: The History of the Homo Nullus" (Seagull Books, 2026)</title>
      <description>In a world obsessed with expertise and control, the figure of the idiot illuminates deeper truths about society.&amp;nbsp;﻿In this interview,&amp;nbsp;﻿Morteza Hajizade﻿h interviews&amp;nbsp;﻿Leonhard Emmerling about his book&amp;nbsp;﻿The Idiots: The History of the Homo Nullus&amp;nbsp;(﻿Seagull Books, 2026)

Dostoevsky and Nietzsche wrote about him; Dadaists and punks idolized him; artists like Warhol and Beuys made him their icon. From holy fool to punk rebel, the idiot—a figure that traces its roots back to the Greek&amp;nbsp;idiotes, a person who was alienated from public life—has always challenged society’s norms from the margins. Far from a simple madman, the idiot is a powerful subversive, a person who disregards norms and finds profound insight in a state of unmediated inspiration. Using a cross-disciplinary approach bridging literature, religion, art, and philosophy, this volume traces a rich journey up to the present, where the idiot reemerges in a dramatic twist: a public figure who inverts social norms, confounds the boundary between private and public, and declares a new, paradoxical view of the world.

Leonhard Emmerling&amp;nbsp;has worked as an art historian in different capacities: as curator and director of art institutions in Germany and New Zealand; as teacher at art academies in Auckland, Düsseldorf, and Munich; and as advisor and director for the Goethe-Institut. His most recent publication is&amp;nbsp;Aesthetics: What For?.

Morteza Hajizadeh&amp;nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&amp;nbsp;and 19th&amp;nbsp;Century British Literature.

YouTube Channel:&amp;nbsp;here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In a world obsessed with expertise and control, the figure of the idiot illuminates deeper truths about society.&amp;nbsp;﻿In this interview,&amp;nbsp;﻿Morteza Hajizade﻿h interviews&amp;nbsp;﻿Leonhard Emmerling about his book&amp;nbsp;﻿The Idiots: The History of the Homo Nullus&amp;nbsp;(﻿Seagull Books, 2026)

Dostoevsky and Nietzsche wrote about him; Dadaists and punks idolized him; artists like Warhol and Beuys made him their icon. From holy fool to punk rebel, the idiot—a figure that traces its roots back to the Greek&amp;nbsp;idiotes, a person who was alienated from public life—has always challenged society’s norms from the margins. Far from a simple madman, the idiot is a powerful subversive, a person who disregards norms and finds profound insight in a state of unmediated inspiration. Using a cross-disciplinary approach bridging literature, religion, art, and philosophy, this volume traces a rich journey up to the present, where the idiot reemerges in a dramatic twist: a public figure who inverts social norms, confounds the boundary between private and public, and declares a new, paradoxical view of the world.

Leonhard Emmerling&amp;nbsp;has worked as an art historian in different capacities: as curator and director of art institutions in Germany and New Zealand; as teacher at art academies in Auckland, Düsseldorf, and Munich; and as advisor and director for the Goethe-Institut. His most recent publication is&amp;nbsp;Aesthetics: What For?.

Morteza Hajizadeh&amp;nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&amp;nbsp;and 19th&amp;nbsp;Century British Literature.

YouTube Channel:&amp;nbsp;here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a world obsessed with expertise and control, the figure of the idiot illuminates deeper truths about society.&nbsp;﻿In this interview,&nbsp;﻿Morteza Hajizade﻿h interviews&nbsp;﻿Leonhard Emmerling about his book&nbsp;﻿<a href="https://bookshop.org/a/12343/9781803096551">The Idiots: The History of the Homo Nullus</a>&nbsp;(﻿Seagull Books, 2026)</p>
<p>Dostoevsky and Nietzsche wrote about him; Dadaists and punks idolized him; artists like Warhol and Beuys made him their icon. From holy fool to punk rebel, the idiot—a figure that traces its roots back to the Greek&nbsp;<em>idiotes</em>, a person who was alienated from public life—has always challenged society’s norms from the margins. Far from a simple madman, the idiot is a powerful subversive, a person who disregards norms and finds profound insight in a state of unmediated inspiration. Using a cross-disciplinary approach bridging literature, religion, art, and philosophy, this volume traces a rich journey up to the present, where the idiot reemerges in a dramatic twist: a public figure who inverts social norms, confounds the boundary between private and public, and declares a new, paradoxical view of the world.</p>
<p>Leonhard Emmerling&nbsp;has worked as an art historian in different capacities: as curator and director of art institutions in Germany and New Zealand; as teacher at art academies in Auckland, Düsseldorf, and Munich; and as advisor and director for the Goethe-Institut. His most recent publication is&nbsp;<em>Aesthetics: What For?</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a>&nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&nbsp;and 19th&nbsp;Century British Literature.</p>
<p>YouTube Channel:&nbsp;<a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3502</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[34ceb7c2-ac01-11f1-8d40-5bd953c2a190]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1651089182.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kevin Van Meter and Robert Ovetz eds. "Points of Departure: Refusal of Work and the Crisis of Capitalism: the Collected Writings of Harry Cleaver" (Common Notions, 2026)</title>
      <description>“The general thrust of capitalist policy in this period aims at the intensified imposition of work in response to ongoing struggle against it.”

—Harry Cleaver, “Work Is Still the Central Issue: New Words for New Worlds,” in&amp;nbsp;Points of Departure, ed. Robert Ovetz and Kevin Van Meter, p. 35.

&amp;nbsp;﻿What changes if we begin the history of capitalism not with what capital does to workers, but with what workers force capital to do?

This reversal helps set Harry Cleaver’s approach to Marxism apart from more traditional accounts of capitalism and labor. In&amp;nbsp;Points of Departure: Refusal of Work and the Crisis of Capitalism, editors Robert Ovetz and Kevin Van Meter bring together Cleaver’s writings from several decades, including hard-to-find and previously untranslated work.

The first volume in Common Notions’ new Class Compositions series presents Cleaver’s work not simply as theory, but as a practical way of making sense of everyday struggles from the worker’s standpoint. The refusal of work, unwaged labor, class composition, capitalist crisis, and self-valorization take on renewed significance amid contemporary struggles over work and organization. Greek and Turkish translations are also in the works.

Listeners may know Cleaver from his landmark 1979 book&amp;nbsp;Reading Capital Politically. For more than five decades, he has helped develop what became known as autonomist Marxism, an approach that places working-class self-activity at the center of its analysis. In this interview Ovetz and Van Meter discuss the traditions from which his work emerged, and what they hope a new generation of readers might do with it in their search for alternatives.&amp;nbsp;

Although more conventional accounts of political economy often begin with companies restructuring workplaces, introducing new technologies, moving investment, or tightening workplace discipline. Cleaver instead, turns the perspective around by asking what forms of worker resistance may have compelled capital to make those changes in the first place.

That reversal in turn raises questions the editors grapple with, such as: How do everyday acts of resistance become collective power? How can we demonstrate that corporate restructuring is actually a response to worker resistance, and what might other approaches add to or supplement Cleaver’s inversion of class perspective? And when workers create organizations of their own, how can those institutions preserve autonomy without hardening into less responsive bureaucracies?

Drawing on concepts like workers’ inquiry, workplace cooperation, self-valorization, cooperatives, as well as the significance of Zapatistas, we consider what it means to move beyond refusing existing forms of work toward creating new forms of collective life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“The general thrust of capitalist policy in this period aims at the intensified imposition of work in response to ongoing struggle against it.”

—Harry Cleaver, “Work Is Still the Central Issue: New Words for New Worlds,” in&amp;nbsp;Points of Departure, ed. Robert Ovetz and Kevin Van Meter, p. 35.

&amp;nbsp;﻿What changes if we begin the history of capitalism not with what capital does to workers, but with what workers force capital to do?

This reversal helps set Harry Cleaver’s approach to Marxism apart from more traditional accounts of capitalism and labor. In&amp;nbsp;Points of Departure: Refusal of Work and the Crisis of Capitalism, editors Robert Ovetz and Kevin Van Meter bring together Cleaver’s writings from several decades, including hard-to-find and previously untranslated work.

The first volume in Common Notions’ new Class Compositions series presents Cleaver’s work not simply as theory, but as a practical way of making sense of everyday struggles from the worker’s standpoint. The refusal of work, unwaged labor, class composition, capitalist crisis, and self-valorization take on renewed significance amid contemporary struggles over work and organization. Greek and Turkish translations are also in the works.

Listeners may know Cleaver from his landmark 1979 book&amp;nbsp;Reading Capital Politically. For more than five decades, he has helped develop what became known as autonomist Marxism, an approach that places working-class self-activity at the center of its analysis. In this interview Ovetz and Van Meter discuss the traditions from which his work emerged, and what they hope a new generation of readers might do with it in their search for alternatives.&amp;nbsp;

Although more conventional accounts of political economy often begin with companies restructuring workplaces, introducing new technologies, moving investment, or tightening workplace discipline. Cleaver instead, turns the perspective around by asking what forms of worker resistance may have compelled capital to make those changes in the first place.

That reversal in turn raises questions the editors grapple with, such as: How do everyday acts of resistance become collective power? How can we demonstrate that corporate restructuring is actually a response to worker resistance, and what might other approaches add to or supplement Cleaver’s inversion of class perspective? And when workers create organizations of their own, how can those institutions preserve autonomy without hardening into less responsive bureaucracies?

Drawing on concepts like workers’ inquiry, workplace cooperation, self-valorization, cooperatives, as well as the significance of Zapatistas, we consider what it means to move beyond refusing existing forms of work toward creating new forms of collective life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>“The general thrust of capitalist policy in this period aims at the intensified imposition of work in response to ongoing struggle against it.”</em></p>
<p>—Harry Cleaver, “Work Is Still the Central Issue: New Words for New Worlds,” in&nbsp;<em>Points of Departure</em>, ed. Robert Ovetz and Kevin Van Meter, p. 35.</p>
<p>&nbsp;﻿What changes if we begin the history of capitalism not with what capital does to workers, but with what workers force capital to do?</p>
<p>This reversal helps set Harry Cleaver’s approach to Marxism apart from more traditional accounts of capitalism and labor. In&nbsp;<a href="https://bookshop.org/a/12343/9781945335747">Points of Departure: Refusal of Work and the Crisis of Capitalism</a>, editors Robert Ovetz and Kevin Van Meter bring together Cleaver’s writings from several decades, including hard-to-find and previously untranslated work.</p>
<p>The first volume in Common Notions’ new Class Compositions series presents Cleaver’s work not simply as theory, but as a practical way of making sense of everyday struggles from the worker’s standpoint. The refusal of work, unwaged labor, class composition, capitalist crisis, and self-valorization take on renewed significance amid contemporary struggles over work and organization. Greek and Turkish translations are also in the works.</p>
<p>Listeners may know Cleaver from his landmark 1979 book&nbsp;<em>Reading Capital Politically</em>. For more than five decades, he has helped develop what became known as autonomist Marxism, an approach that places working-class self-activity at the center of its analysis. In this interview Ovetz and Van Meter discuss the traditions from which his work emerged, and what they hope a new generation of readers might do with it in their search for alternatives.&nbsp;</p>
<p>Although more conventional accounts of political economy often begin with companies restructuring workplaces, introducing new technologies, moving investment, or tightening workplace discipline. Cleaver instead, turns the perspective around by asking what forms of worker resistance may have compelled capital to make those changes in the first place.</p>
<p>That reversal in turn raises questions the editors grapple with, such as: How do everyday acts of resistance become collective power? How can we demonstrate that corporate restructuring is actually a response to worker resistance, and what might other approaches add to or supplement Cleaver’s inversion of class perspective? And when workers create organizations of their own, how can those institutions preserve autonomy without hardening into less responsive bureaucracies?</p>
<p>Drawing on concepts like workers’ inquiry, workplace cooperation, self-valorization, cooperatives, as well as the significance of Zapatistas, we consider what it means to move beyond refusing existing forms of work toward creating new forms of collective life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4283</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[831fa5f0-a835-11f1-b7ca-33a32ef35e04]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6329286143.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Valeria Vázquez Guevara, "Truth Commissions and International Law: Jurisdiction, Representation, Authority" (Cambridge UP, 2026)</title>
      <description>Truth Commissions and International Law: Jurisdiction, Representation, Authority
 (Cambridge University Press, 2026) examines how truth commissions 
construct authoritative accounts of conflict, and how they account for 
the plurality of accounts across affected communities. Dr. Valeria 
Vázquez Guevara examines three of the earliest and most influential 
truth commissions: Argentina (1983–1984), Chile (1990–1991), and El 
Salvador (1992–1993), and examines how relevant cultural objects support
 or counter the official account for each. In doing so, she argues that 
these truth commissions drew on international law to authorise their 
accounts of violent conflict, and that this had the consequence of 
privileging an internationally-authorised truth over other truths, 
whilst simultaneously strengthening the authority of international law 
over the post-conflict state.

﻿By demonstrating how truth 
commissions turn to international law for authority, the book shows how 
this produces an official account of past violence and promises of 
future community, which fundamentally affects how communities live 
together in the aftermath of violent conflict.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Truth Commissions and International Law: Jurisdiction, Representation, Authority
 (Cambridge University Press, 2026) examines how truth commissions 
construct authoritative accounts of conflict, and how they account for 
the plurality of accounts across affected communities. Dr. Valeria 
Vázquez Guevara examines three of the earliest and most influential 
truth commissions: Argentina (1983–1984), Chile (1990–1991), and El 
Salvador (1992–1993), and examines how relevant cultural objects support
 or counter the official account for each. In doing so, she argues that 
these truth commissions drew on international law to authorise their 
accounts of violent conflict, and that this had the consequence of 
privileging an internationally-authorised truth over other truths, 
whilst simultaneously strengthening the authority of international law 
over the post-conflict state.

﻿By demonstrating how truth 
commissions turn to international law for authority, the book shows how 
this produces an official account of past violence and promises of 
future community, which fundamentally affects how communities live 
together in the aftermath of violent conflict.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9781009679978"><em>Truth Commissions and International Law: Jurisdiction, Representation, Authority</em></a>
 (Cambridge University Press, 2026) examines how truth commissions 
construct authoritative accounts of conflict, and how they account for 
the plurality of accounts across affected communities. Dr. Valeria 
Vázquez Guevara examines three of the earliest and most influential 
truth commissions: Argentina (1983–1984), Chile (1990–1991), and El 
Salvador (1992–1993), and examines how relevant cultural objects support
 or counter the official account for each. In doing so, she argues that 
these truth commissions drew on international law to authorise their 
accounts of violent conflict, and that this had the consequence of 
privileging an internationally-authorised truth over other truths, 
whilst simultaneously strengthening the authority of international law 
over the post-conflict state.</p>
<p>﻿By demonstrating how truth 
commissions turn to international law for authority, the book shows how 
this produces an official account of past violence and promises of 
future community, which fundamentally affects how communities live 
together in the aftermath of violent conflict.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2731</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a22c2958-a328-11f1-ae3c-0f1cb471df00]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3034992971.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>An Honest Death: Life's End and Humanist Funerals with Matthew Engelke</title>
      <description>A fascinating, behind-the-scenes look at non-religious funerals in contemporary London,&amp;nbsp;An Honest Death:&amp;nbsp;Life's End and Humanist Funerals&amp;nbsp;(Princeton UP, 2026)&amp;nbsp;is an intimate and moving ethnographic account of funerals for people who don’t believe in God or an afterlife. Focusing on secular funeral celebrants of the British Humanist Association (now called Humanists UK), the book examines how their ritual work is geared toward helping realize a secular world. There is a strong ethical commitment behind this effort, which is to face death with honesty based on the belief that this life is all we have. For the humanist celebrants and those they serve, this is what allows for a life with meaning and purpose. Written in a vivid style, the book centers on the lives and the funerals of particular people, from a three-year-old child to a man in his nineties. Anthropologist Matthew Engelke, who trained as a humanist celebrant as part of his research, describes how these officiants try to craft “sincere” funerals, avoiding language and music that might suggest that the person who died had any religious beliefs. The book also captures the highs and lows for humanist celebrants of working in the funeral business—a business that is, for many of them, a kind of vocational calling. Above all,&amp;nbsp;An Honest Death&amp;nbsp;draws out the tensions in secular humanist thought and practice between reason and the body, rationalism and materialism. Nothing matters more to the humanists than “daring to know” in the Enlightenment tradition, but nothing is so certainly known as the fact that we are finite and embodied creatures.

Matthew Engelke is professor and chair of the Department of Religion at Columbia University.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A fascinating, behind-the-scenes look at non-religious funerals in contemporary London,&amp;nbsp;An Honest Death:&amp;nbsp;Life's End and Humanist Funerals&amp;nbsp;(Princeton UP, 2026)&amp;nbsp;is an intimate and moving ethnographic account of funerals for people who don’t believe in God or an afterlife. Focusing on secular funeral celebrants of the British Humanist Association (now called Humanists UK), the book examines how their ritual work is geared toward helping realize a secular world. There is a strong ethical commitment behind this effort, which is to face death with honesty based on the belief that this life is all we have. For the humanist celebrants and those they serve, this is what allows for a life with meaning and purpose. Written in a vivid style, the book centers on the lives and the funerals of particular people, from a three-year-old child to a man in his nineties. Anthropologist Matthew Engelke, who trained as a humanist celebrant as part of his research, describes how these officiants try to craft “sincere” funerals, avoiding language and music that might suggest that the person who died had any religious beliefs. The book also captures the highs and lows for humanist celebrants of working in the funeral business—a business that is, for many of them, a kind of vocational calling. Above all,&amp;nbsp;An Honest Death&amp;nbsp;draws out the tensions in secular humanist thought and practice between reason and the body, rationalism and materialism. Nothing matters more to the humanists than “daring to know” in the Enlightenment tradition, but nothing is so certainly known as the fact that we are finite and embodied creatures.

Matthew Engelke is professor and chair of the Department of Religion at Columbia University.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A fascinating, behind-the-scenes look at non-religious funerals in contemporary London,&nbsp;<a href="https://bookshop.org/a/12343/9780691280097">An Honest Death:&nbsp;Life's End and Humanist Funerals</a><em>&nbsp;</em>(Princeton UP, 2026)&nbsp;is an intimate and moving ethnographic account of funerals for people who don’t believe in God or an afterlife. Focusing on secular funeral celebrants of the British Humanist Association (now called Humanists UK), the book examines how their ritual work is geared toward helping realize a secular world. There is a strong ethical commitment behind this effort, which is to face death with honesty based on the belief that this life is all we have. For the humanist celebrants and those they serve, this is what allows for a life with meaning and purpose. Written in a vivid style, the book centers on the lives and the funerals of particular people, from a three-year-old child to a man in his nineties. Anthropologist Matthew Engelke, who trained as a humanist celebrant as part of his research, describes how these officiants try to craft “sincere” funerals, avoiding language and music that might suggest that the person who died had any religious beliefs. The book also captures the highs and lows for humanist celebrants of working in the funeral business—a business that is, for many of them, a kind of vocational calling. Above all,&nbsp;<em>An Honest Death</em>&nbsp;draws out the tensions in secular humanist thought and practice between reason and the body, rationalism and materialism. Nothing matters more to the humanists than “daring to know” in the Enlightenment tradition, but nothing is so certainly known as the fact that we are finite and embodied creatures.</p>
<p>Matthew Engelke is professor and chair of the Department of Religion at Columbia University.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3288</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[283f6548-a255-11f1-9cfb-cfdeddc3a019]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9653418906.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Divining the Past: How to Do Conjectural History with Anthony Grafton</title>
      <description>Whether recovering a lost history or charting a new land, scholars and explorers alike often hit at frontiers not only of place, but also knowledge. When the evidence only goes so far, what is the right way to advance?

The answer is to make a conjecture: an educated guess that discourses on what is likely the case. Historical examples range from Italian humanists stealing manuscripts from monasteries and reconstructing classical languages, to Jesuit missionaries speculating about land bridges to the Americas, and even Renaissance magicians pioneering in alchemy and astrology.

This collective practice is called “conjectural history,” and its roots go far back. But how far back? To answer that question, as we continue Season 6, I have as our guest, Professor Anthony Grafton.

A former president of the American Historical Association, and the Emeritus Henry Putnam University Professor of History at Princeton University, Grafton is a scholar of early modern Europe and written history, a frequent contributor to&amp;nbsp;the&amp;nbsp;New York Review of Books&amp;nbsp;and&amp;nbsp;London Review of Books, and the author of many books such as&amp;nbsp;The Footnote&amp;nbsp;(1997) and&amp;nbsp;Magus&amp;nbsp;(2023). Today, we will discuss his&amp;nbsp;current project&amp;nbsp;on “conjectural history.”

We discuss the use of conjectural versus counterfactual history, its founders in Herodotus and Thucydides, and proponents like the explorer Jose de Acosta, S.J. and the scholar Lorenzo Valla. Also discussed are Hobbes, Locke, and Rousseau, the birth of modern science from renaissance magic, C.S. Lewis’&amp;nbsp;The Discarded Image, recent scholarship on premodern eyewitness testimony to the supernatural, the magician Henry Cornelius Agrippa, and the best lost spots of Princeton University.

Hosted by Ryan Shinkel,&amp;nbsp;Madison’s Notes&amp;nbsp;is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.

Chapter Headings:


  00:00 | Introduction &amp; What is Conjectural History

  4:30 | The Scottish Enlightenment vs. the Renaissance Tradition

  11:42 | Conjectural History &amp; a Case Study: Jose de Acosta

  19:30 | Theology, Science &amp; The Renaissance

  26:19 | Lorenzo Valla and the Donation of Constantine

  38:19 | Conjecture, Divination, and Magic

  Closing | Reflections: History, Belief, and Closing Thoughts


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Whether recovering a lost history or charting a new land, scholars and explorers alike often hit at frontiers not only of place, but also knowledge. When the evidence only goes so far, what is the right way to advance?

The answer is to make a conjecture: an educated guess that discourses on what is likely the case. Historical examples range from Italian humanists stealing manuscripts from monasteries and reconstructing classical languages, to Jesuit missionaries speculating about land bridges to the Americas, and even Renaissance magicians pioneering in alchemy and astrology.

This collective practice is called “conjectural history,” and its roots go far back. But how far back? To answer that question, as we continue Season 6, I have as our guest, Professor Anthony Grafton.

A former president of the American Historical Association, and the Emeritus Henry Putnam University Professor of History at Princeton University, Grafton is a scholar of early modern Europe and written history, a frequent contributor to&amp;nbsp;the&amp;nbsp;New York Review of Books&amp;nbsp;and&amp;nbsp;London Review of Books, and the author of many books such as&amp;nbsp;The Footnote&amp;nbsp;(1997) and&amp;nbsp;Magus&amp;nbsp;(2023). Today, we will discuss his&amp;nbsp;current project&amp;nbsp;on “conjectural history.”

We discuss the use of conjectural versus counterfactual history, its founders in Herodotus and Thucydides, and proponents like the explorer Jose de Acosta, S.J. and the scholar Lorenzo Valla. Also discussed are Hobbes, Locke, and Rousseau, the birth of modern science from renaissance magic, C.S. Lewis’&amp;nbsp;The Discarded Image, recent scholarship on premodern eyewitness testimony to the supernatural, the magician Henry Cornelius Agrippa, and the best lost spots of Princeton University.

Hosted by Ryan Shinkel,&amp;nbsp;Madison’s Notes&amp;nbsp;is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.

Chapter Headings:


  00:00 | Introduction &amp; What is Conjectural History

  4:30 | The Scottish Enlightenment vs. the Renaissance Tradition

  11:42 | Conjectural History &amp; a Case Study: Jose de Acosta

  19:30 | Theology, Science &amp; The Renaissance

  26:19 | Lorenzo Valla and the Donation of Constantine

  38:19 | Conjecture, Divination, and Magic

  Closing | Reflections: History, Belief, and Closing Thoughts


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Whether recovering a lost history or charting a new land, scholars and explorers alike often hit at frontiers not only of place, but also knowledge. When the evidence only goes so far, what is the right way to advance?</p>
<p>The answer is to make a conjecture: an educated guess that discourses on what is likely the case. Historical examples range from Italian humanists stealing manuscripts from monasteries and reconstructing classical languages, to Jesuit missionaries speculating about land bridges to the Americas, and even Renaissance magicians pioneering in alchemy and astrology.</p>
<p>This collective practice is called “conjectural history,” and its roots go far back. But how far back? To answer that question, as we continue Season 6, I have as our guest, Professor Anthony Grafton.</p>
<p>A former president of the American Historical Association, and the Emeritus Henry Putnam University Professor of History at Princeton University, Grafton is a scholar of early modern Europe and written history, a frequent contributor to&nbsp;<em>the&nbsp;</em><a href="https://www.nybooks.com/contributors/anthony-grafton/"><em>New York Review of Books</em></a>&nbsp;and&nbsp;<a href="https://www.lrb.co.uk/contributors/anthony-grafton"><em>London Review of Books</em></a>, and the author of many books such as&nbsp;<a href="https://www.hup.harvard.edu/books/9780674307605"><em>The Footnote</em></a>&nbsp;(1997) and&nbsp;<a href="https://www.hup.harvard.edu/books/9780674659735">Magus</a><em>&nbsp;</em>(2023). Today, we will discuss his&nbsp;<a>current project</a>&nbsp;on “conjectural history.”</p>
<p>We discuss the use of conjectural versus counterfactual history, its founders in Herodotus and Thucydides, and proponents like the explorer Jose de Acosta, S.J. and the scholar Lorenzo Valla. Also discussed are Hobbes, Locke, and Rousseau, the birth of modern science from renaissance magic, C.S. Lewis’&nbsp;<em>The Discarded Image</em>, recent scholarship on premodern eyewitness testimony to the supernatural, the magician Henry Cornelius Agrippa, and the best lost spots of Princeton University.</p>
<p>Hosted by Ryan Shinkel,&nbsp;<em>Madison’s Notes</em>&nbsp;is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “<a href="https://madisonsnotes.substack.com/">Madison’s Footnotes</a>.</p>
<p>Chapter Headings:</p>
<ul>
  <li>00:00 | Introduction &amp; What is Conjectural History</li>
  <li>4:30 | The Scottish Enlightenment vs. the Renaissance Tradition</li>
  <li>11:42 | Conjectural History &amp; a Case Study: Jose de Acosta</li>
  <li>19:30 | Theology, Science &amp; The Renaissance</li>
  <li>26:19 | Lorenzo Valla and the Donation of Constantine</li>
  <li>38:19 | Conjecture, Divination, and Magic</li>
  <li>Closing | Reflections: History, Belief, and Closing Thoughts</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3843</itunes:duration>
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    </item>
    <item>
      <title>A.J.A. Woods, "The Cultural Marxism Conspiracy: Why the Right Blames the Frankfurt School for the Decline of the West" (Verso, 2026)</title>
      <description>﻿The Cultural Marxism Conspiracy: Why the Right Blames the Frankfurt School for the Decline of the West﻿ (Verso Books, 2026)&amp;nbsp;is the&amp;nbsp;definitive history of a dangerous right-wing conspiracy theory.

“Cultural Marxism” is one of the far right’s favorite buzzwords. But 
despite its currency, the meaning and origins of the term are rarely 
investigated. This book uncovers the bizarre story of the cult leaders, 
right-wing intellectuals, and White House officials who believe a 
coterie of left-wing scholars and students is plotting to undermine 
Western civilization. Drawing on years of archival research and using 
the tools of critical theory, A.J.A. Woods reveals how a group of German
 thinkers known as the Frankfurt School was recast as the sinister 
orchestrators of a global conspiracy. Instead of simply debunking this 
conspiracy theory, Woods offers a sharp analysis and critique of the 
political movements that have declared war on all that passes for 
Cultural Marxism in the US, the UK, and Brazil.

Only when we understand the practices and weaknesses of those 
reactionaries committed to fighting this illusory threat—a conflict 
causing real-world damage—can we effectively resist. This is an 
essential book for anyone seeking to understand the ideological currents
 shaping politics in the twenty-first century.

A.J.A. Woods is an intellectual historian who lives in Brighton, 
England. In 2022, Woods received a PhD from the Centre for the Study of 
Theory and Criticism at Western University, Canada. Their writings on 
conspiracy theories and reactionary politics have been translated into 
four languages and appeared in Open Democracy, Patterns of Prejudice, 
and Marx &amp; Philosophy Review of Books.

Morteza Hajizadeh
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿The Cultural Marxism Conspiracy: Why the Right Blames the Frankfurt School for the Decline of the West﻿ (Verso Books, 2026)&amp;nbsp;is the&amp;nbsp;definitive history of a dangerous right-wing conspiracy theory.

“Cultural Marxism” is one of the far right’s favorite buzzwords. But 
despite its currency, the meaning and origins of the term are rarely 
investigated. This book uncovers the bizarre story of the cult leaders, 
right-wing intellectuals, and White House officials who believe a 
coterie of left-wing scholars and students is plotting to undermine 
Western civilization. Drawing on years of archival research and using 
the tools of critical theory, A.J.A. Woods reveals how a group of German
 thinkers known as the Frankfurt School was recast as the sinister 
orchestrators of a global conspiracy. Instead of simply debunking this 
conspiracy theory, Woods offers a sharp analysis and critique of the 
political movements that have declared war on all that passes for 
Cultural Marxism in the US, the UK, and Brazil.

Only when we understand the practices and weaknesses of those 
reactionaries committed to fighting this illusory threat—a conflict 
causing real-world damage—can we effectively resist. This is an 
essential book for anyone seeking to understand the ideological currents
 shaping politics in the twenty-first century.

A.J.A. Woods is an intellectual historian who lives in Brighton, 
England. In 2022, Woods received a PhD from the Centre for the Study of 
Theory and Criticism at Western University, Canada. Their writings on 
conspiracy theories and reactionary politics have been translated into 
four languages and appeared in Open Democracy, Patterns of Prejudice, 
and Marx &amp; Philosophy Review of Books.

Morteza Hajizadeh
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>﻿</em><a href="https://bookshop.org/a/12343/9781804296967"><em>The Cultural Marxism Conspiracy: </em></a><em></em><a href="https://bookshop.org/a/12343/9781804296967"><em>Why the Right Blames the Frankfurt School for the Decline of the West</em></a><em>﻿</em> (Verso Books, 2026)&nbsp;is the&nbsp;definitive history of a dangerous right-wing conspiracy theory.</p>
<p>“Cultural Marxism” is one of the far right’s favorite buzzwords. But 
despite its currency, the meaning and origins of the term are rarely 
investigated. This book uncovers the bizarre story of the cult leaders, 
right-wing intellectuals, and White House officials who believe a 
coterie of left-wing scholars and students is plotting to undermine 
Western civilization. Drawing on years of archival research and using 
the tools of critical theory, A.J.A. Woods reveals how a group of German
 thinkers known as the Frankfurt School was recast as the sinister 
orchestrators of a global conspiracy. Instead of simply debunking this 
conspiracy theory, Woods offers a sharp analysis and critique of the 
political movements that have declared war on all that passes for 
Cultural Marxism in the US, the UK, and Brazil.</p>
<p>Only when we understand the practices and weaknesses of those 
reactionaries committed to fighting this illusory threat—a conflict 
causing real-world damage—can we effectively resist. This is an 
essential book for anyone seeking to understand the ideological currents
 shaping politics in the twenty-first century.</p>
<p>A.J.A. Woods is an intellectual historian who lives in Brighton, 
England. In 2022, Woods received a PhD from the Centre for the Study of 
Theory and Criticism at Western University, Canada. Their writings on 
conspiracy theories and reactionary politics have been translated into 
four languages and appeared in Open Democracy, Patterns of Prejudice, 
and Marx &amp; Philosophy Review of Books.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a>
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3220</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7054293c-9f8e-11f1-a920-833240440f1f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2868080881.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eran Shalev, "The Star-Spangled Republic: Political Astronomy and the Rise of the American Constellation" (U Virginia Press, 2025)</title>
      <description>Why does the American flag use stars to represent the states? In&amp;nbsp;The Star-Spangled Republic: Political Astronomy and the Rise of the American Constellation&amp;nbsp;﻿﻿(U Virginia Press, 2025), Eran Shalev answers this and many other questions, considering the cosmic imagery—so familiar today but so peculiar on reflection—that suffused the United States’ early political culture. In this comprehensive study, Shalev uncovers how “political astronomy”—the discussion and representation of politics through astronomical models, allusions, and metaphors—reflected and facilitated the emerging worldview that enabled Americans to justify and find meaning in the country’s new democratic modes of governance and its federal system. No other scholar has looked at American political rhetoric through this lens; in so doing, Shalev is able to explain in fascinating detail how Americans turned away from the sun of heliocentric monarchy toward the night sky full of federated constellations, and to discover republicanism imprinted in the firmament.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why does the American flag use stars to represent the states? In&amp;nbsp;The Star-Spangled Republic: Political Astronomy and the Rise of the American Constellation&amp;nbsp;﻿﻿(U Virginia Press, 2025), Eran Shalev answers this and many other questions, considering the cosmic imagery—so familiar today but so peculiar on reflection—that suffused the United States’ early political culture. In this comprehensive study, Shalev uncovers how “political astronomy”—the discussion and representation of politics through astronomical models, allusions, and metaphors—reflected and facilitated the emerging worldview that enabled Americans to justify and find meaning in the country’s new democratic modes of governance and its federal system. No other scholar has looked at American political rhetoric through this lens; in so doing, Shalev is able to explain in fascinating detail how Americans turned away from the sun of heliocentric monarchy toward the night sky full of federated constellations, and to discover republicanism imprinted in the firmament.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why does the American flag use stars to represent the states? In&nbsp;<a href="https://bookshop.org/a/12343/9780813953854">The Star-Spangled Republic: Political Astronomy and the Rise of the American Constellation</a><em>&nbsp;</em>﻿﻿(U Virginia Press, 2025), Eran Shalev answers this and many other questions, considering the cosmic imagery—so familiar today but so peculiar on reflection—that suffused the United States’ early political culture. In this comprehensive study, Shalev uncovers how “political astronomy”—the discussion and representation of politics through astronomical models, allusions, and metaphors—reflected and facilitated the emerging worldview that enabled Americans to justify and find meaning in the country’s new democratic modes of governance and its federal system. No other scholar has looked at American political rhetoric through this lens; in so doing, Shalev is able to explain in fascinating detail how Americans turned away from the sun of heliocentric monarchy toward the night sky full of federated constellations, and to discover republicanism imprinted in the firmament.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2050</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[27c5bde4-9c4f-11f1-bdfa-2f045e952e82]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9972226872.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emile Chabal, "The Age of Hobsbawm: The Life of a Revolutionary Historian" (Harvard UP, 2026)</title>
      <description>Eric Hobsbawm (1917–2012) was one of the foremost European 
intellectuals of the twentieth century. He published hundreds of 
articles on modern history and culture, and his books became canonical 
works and bestsellers on both sides of the Atlantic. His crystal-clear 
writing, vast erudition, and ability to make his Marxist analysis 
digestible to a wide audience brought him worldwide renown. Yet Hobsbawm
 was no academic hermit. Through his globetrotting journalism, he was 
embedded in an extraordinary web of politicians, activists, and fellow 
intellectuals across Europe, South Asia, and the Americas, including 
Manmohan Singh, Che Guevara, Luiz Inácio Lula da Silva, Fernand Braudel,
 E. P. Thompson, Arno Mayer, and Salvador Allende.&amp;nbsp;

In The Age of&amp;nbsp;Hobsbawm: The Life of a Revolutionary Historian (Harvard University Press, 2026), Emile Chabal 
traces the origins of Hobsbawm’s ideas and most famous writings by 
exploring his scholarly foundations, delving deep into the archives to 
uncover hidden links and unexpected conversations that shaped his 
pathbreaking work. Going well beyond the Ages series of modern 
history books for which Hobsbawm is best known, Chabal offers the first 
substantial interpretation of Hobsbawm’s entire body of writing. Indeed,
 The Age of Hobsbawm is also a trove of unique insights into 
the generations of Marxist writers with whom Hobsbawm was in 
conversation—authors whose work continues to shape political debates 
globally.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Eric Hobsbawm (1917–2012) was one of the foremost European 
intellectuals of the twentieth century. He published hundreds of 
articles on modern history and culture, and his books became canonical 
works and bestsellers on both sides of the Atlantic. His crystal-clear 
writing, vast erudition, and ability to make his Marxist analysis 
digestible to a wide audience brought him worldwide renown. Yet Hobsbawm
 was no academic hermit. Through his globetrotting journalism, he was 
embedded in an extraordinary web of politicians, activists, and fellow 
intellectuals across Europe, South Asia, and the Americas, including 
Manmohan Singh, Che Guevara, Luiz Inácio Lula da Silva, Fernand Braudel,
 E. P. Thompson, Arno Mayer, and Salvador Allende.&amp;nbsp;

In The Age of&amp;nbsp;Hobsbawm: The Life of a Revolutionary Historian (Harvard University Press, 2026), Emile Chabal 
traces the origins of Hobsbawm’s ideas and most famous writings by 
exploring his scholarly foundations, delving deep into the archives to 
uncover hidden links and unexpected conversations that shaped his 
pathbreaking work. Going well beyond the Ages series of modern 
history books for which Hobsbawm is best known, Chabal offers the first 
substantial interpretation of Hobsbawm’s entire body of writing. Indeed,
 The Age of Hobsbawm is also a trove of unique insights into 
the generations of Marxist writers with whom Hobsbawm was in 
conversation—authors whose work continues to shape political debates 
globally.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eric Hobsbawm (1917–2012) was one of the foremost European 
intellectuals of the twentieth century. He published hundreds of 
articles on modern history and culture, and his books became canonical 
works and bestsellers on both sides of the Atlantic. His crystal-clear 
writing, vast erudition, and ability to make his Marxist analysis 
digestible to a wide audience brought him worldwide renown. Yet Hobsbawm
 was no academic hermit. Through his globetrotting journalism, he was 
embedded in an extraordinary web of politicians, activists, and fellow 
intellectuals across Europe, South Asia, and the Americas, including 
Manmohan Singh, Che Guevara, Luiz Inácio Lula da Silva, Fernand Braudel,
 E. P. Thompson, Arno Mayer, and Salvador Allende.&nbsp;</p>
<p>In <a href="https://www.hup.harvard.edu/books/9780674737761"><em>The Age of&nbsp;Hobsbawm: The Life of a Revolutionary Historian</em></a> (Harvard University Press, 2026), <a href="https://emilechabal.com/">Emile Chabal</a> 
traces the origins of Hobsbawm’s ideas and most famous writings by 
exploring his scholarly foundations, delving deep into the archives to 
uncover hidden links and unexpected conversations that shaped his 
pathbreaking work. Going well beyond the <em>Age</em>s series of modern 
history books for which Hobsbawm is best known, Chabal offers the first 
substantial interpretation of Hobsbawm’s entire body of writing. Indeed,
 <em>The Age of Hobsbawm</em> is also a trove of unique insights into 
the generations of Marxist writers with whom Hobsbawm was in 
conversation—authors whose work continues to shape political debates 
globally.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5ee1e9b8-9a08-11f1-b5bc-0ff1526c1705]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1289124319.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Roderick Beaton, "Europe: A New History" (Allen Lane, 2026)</title>
      <description>﻿What do we talk about when we talk about Europe? Is it defined by geography? Or is it politics, or shared culture? In Europe: A New History&amp;nbsp;(Allen Lane, 2026),
 award-winning historian Roderick Beaton tells the story of Europe as 
never before—as the history of an idea, and a collective identity.

﻿Since
 its dramatic birth in ancient Greece, 'Europe' has been defined, and 
redefined, by its people. Through this powerful lens, and with the 
narrative drive and scope of a novelist, Beaton deftly surveys Europe’s 
major historical developments: the rise and fall of Rome; the explosion 
of Christianity; the intellectual ferment of the Renaissance and the 
Enlightenment; the arrival of Europeans in the Americas; the violent 
upheavals of the nineteenth and twentieth centuries; and the 
uncertainties of the present. Throughout, original sources allow the 
voices of the past, from Tacitus to Thatcher, to speak for themselves.

﻿Grappling with the multilayered identities that have always come with being European, Europe places the Europe of today in a long arc of history stretching back more than 2,500 years.

﻿Roderick Beaton﻿
 is Emeritus Koraes Professor of Modern Greek and Byzantine History, 
Language and Literature at King's College London and Chair of Trustees 
of the British School at Athens, an institute of advanced research. He 
is a four-time winner of the Runciman Award, for his books An Introduction to Modern Greek Literature, George Seferis: Waiting for the Angel: A Biography, Byron's War: Romantic Rebellion, Greek Revolution, and Greece: Biography of a Modern Nation, published by Penguin in 2019. He is also the author of The Greeks: A Global History.
 He is a Fellow of the British Academy, Commander of the Order of Honour
 of the Hellenic Republic, and an honorary citizen of Greece. He was 
knighted in 2025.

﻿Morteza Hajizadeh
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.  ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿What do we talk about when we talk about Europe? Is it defined by geography? Or is it politics, or shared culture? In Europe: A New History&amp;nbsp;(Allen Lane, 2026),
 award-winning historian Roderick Beaton tells the story of Europe as 
never before—as the history of an idea, and a collective identity.

﻿Since
 its dramatic birth in ancient Greece, 'Europe' has been defined, and 
redefined, by its people. Through this powerful lens, and with the 
narrative drive and scope of a novelist, Beaton deftly surveys Europe’s 
major historical developments: the rise and fall of Rome; the explosion 
of Christianity; the intellectual ferment of the Renaissance and the 
Enlightenment; the arrival of Europeans in the Americas; the violent 
upheavals of the nineteenth and twentieth centuries; and the 
uncertainties of the present. Throughout, original sources allow the 
voices of the past, from Tacitus to Thatcher, to speak for themselves.

﻿Grappling with the multilayered identities that have always come with being European, Europe places the Europe of today in a long arc of history stretching back more than 2,500 years.

﻿Roderick Beaton﻿
 is Emeritus Koraes Professor of Modern Greek and Byzantine History, 
Language and Literature at King's College London and Chair of Trustees 
of the British School at Athens, an institute of advanced research. He 
is a four-time winner of the Runciman Award, for his books An Introduction to Modern Greek Literature, George Seferis: Waiting for the Angel: A Biography, Byron's War: Romantic Rebellion, Greek Revolution, and Greece: Biography of a Modern Nation, published by Penguin in 2019. He is also the author of The Greeks: A Global History.
 He is a Fellow of the British Academy, Commander of the Order of Honour
 of the Hellenic Republic, and an honorary citizen of Greece. He was 
knighted in 2025.

﻿Morteza Hajizadeh
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.  ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿What do we talk about when we talk about Europe? Is it defined by geography? Or is it politics, or shared culture? In <a href="https://bookshop.org/a/12343/9781541603806"><em>Europe: A New History</em>&nbsp;</a>(Allen Lane, 2026),
 award-winning historian Roderick Beaton tells the story of Europe as 
never before—as the history of an idea, and a collective identity.</p>
<p>﻿Since
 its dramatic birth in ancient Greece, 'Europe' has been defined, and 
redefined, by its people. Through this powerful lens, and with the 
narrative drive and scope of a novelist, Beaton deftly surveys Europe’s 
major historical developments: the rise and fall of Rome; the explosion 
of Christianity; the intellectual ferment of the Renaissance and the 
Enlightenment; the arrival of Europeans in the Americas; the violent 
upheavals of the nineteenth and twentieth centuries; and the 
uncertainties of the present. Throughout, original sources allow the 
voices of the past, from Tacitus to Thatcher, to speak for themselves.</p>
<p>﻿Grappling with the multilayered identities that have always come with being European, <em>Europe </em>places the Europe of today in a long arc of history stretching back more than 2,500 years.</p>
<p>﻿<a href="https://www.penguin.com.au/authors/roderick-beaton">Roderick Beaton</a>﻿
 is Emeritus Koraes Professor of Modern Greek and Byzantine History, 
Language and Literature at King's College London and Chair of Trustees 
of the British School at Athens, an institute of advanced research. He 
is a four-time winner of the Runciman Award, for his books <em>An Introduction to Modern Greek Literature</em>, <em>George Seferis: Waiting for the Angel: A Biography</em>,<em> Byron's War: Romantic Rebellion</em>,<em> Greek Revolution,</em> and <em>Greece: Biography of a Modern Nation</em>, published by Penguin in 2019. He is also the author of <em>The Greeks: A Global History.</em>
 He is a Fellow of the British Academy, Commander of the Order of Honour
 of the Hellenic Republic, and an honorary citizen of Greece. He was 
knighted in 2025.</p>
<p>﻿<a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a>
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.  ﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a08d2c96-97e3-11f1-9c6a-478c2ad249a1]]></guid>
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    </item>
    <item>
      <title>Beronda L. Montgomery, "When Trees Testify: Science, Wisdom, History, and America’s Black Botanical Legacy" (Henry Holt &amp; Co.)</title>
      <description>The histories of trees in America are also the histories of Black Americans. Pecan trees were domesticated by an enslaved African named Antoine; sycamore trees were both havens and signposts for people trying to escape enslavement; poplar trees are historically associated with lynching; and willow bark has offered the gift of medicine. These trees, and others, testify not only to the complexity of the Black American narrative but also to a heritage of Black botanical expertise that, like Native American traditions, predates the United States entirely.In&amp;nbsp;When Trees Testify: Science, Wisdom, History, and America’s Black Botanical Legacy&amp;nbsp;(Henry Holt &amp; Co.), award-winning plant biologist Dr. Beronda L. Montgomery explores the ways seven trees—as well as the cotton shrub—are intertwined with Black history and culture. She reveals how knowledge surrounding these trees has shaped America since the very beginning. As Montgomery shows, trees are material witnesses to the lives of enslaved Africans and their descendants.Combining the wisdom of science and history with stories from her own path to botany, Montgomery talks to majestic trees, and in this unique and compelling narrative, they answer.

Beronda L. Montgomery, PhD, is a writer, researcher, and scholar who pursues a common theme of understanding how individuals perceive, respond to, and are impacted by the environments in which they exist. Her primary laboratory-based research has been focused on the responses of photosynthetic organisms (i.e., plants and cyanobacteria) to external light cues. Additionally, Beronda pursues this theme in the context of effective mentoring and leadership of individuals, and the role of innovative leaders in supporting success. You can find her at her&amp;nbsp;website.

Subscribe, like, follow, and rate&amp;nbsp;Additions to the Archive with Sullivan Summer&amp;nbsp;on&amp;nbsp;Instagram,&amp;nbsp;Substack, and wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The histories of trees in America are also the histories of Black Americans. Pecan trees were domesticated by an enslaved African named Antoine; sycamore trees were both havens and signposts for people trying to escape enslavement; poplar trees are historically associated with lynching; and willow bark has offered the gift of medicine. These trees, and others, testify not only to the complexity of the Black American narrative but also to a heritage of Black botanical expertise that, like Native American traditions, predates the United States entirely.In&amp;nbsp;When Trees Testify: Science, Wisdom, History, and America’s Black Botanical Legacy&amp;nbsp;(Henry Holt &amp; Co.), award-winning plant biologist Dr. Beronda L. Montgomery explores the ways seven trees—as well as the cotton shrub—are intertwined with Black history and culture. She reveals how knowledge surrounding these trees has shaped America since the very beginning. As Montgomery shows, trees are material witnesses to the lives of enslaved Africans and their descendants.Combining the wisdom of science and history with stories from her own path to botany, Montgomery talks to majestic trees, and in this unique and compelling narrative, they answer.

Beronda L. Montgomery, PhD, is a writer, researcher, and scholar who pursues a common theme of understanding how individuals perceive, respond to, and are impacted by the environments in which they exist. Her primary laboratory-based research has been focused on the responses of photosynthetic organisms (i.e., plants and cyanobacteria) to external light cues. Additionally, Beronda pursues this theme in the context of effective mentoring and leadership of individuals, and the role of innovative leaders in supporting success. You can find her at her&amp;nbsp;website.

Subscribe, like, follow, and rate&amp;nbsp;Additions to the Archive with Sullivan Summer&amp;nbsp;on&amp;nbsp;Instagram,&amp;nbsp;Substack, and wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The histories of trees in America are also the histories of Black Americans. Pecan trees were domesticated by an enslaved African named Antoine; sycamore trees were both havens and signposts for people trying to escape enslavement; poplar trees are historically associated with lynching; and willow bark has offered the gift of medicine. These trees, and others, testify not only to the complexity of the Black American narrative but also to a heritage of Black botanical expertise that, like Native American traditions, predates the United States entirely.<br>In&nbsp;<a href="https://bookshop.org/a/12343/9781250335166">When Trees Testify: Science, Wisdom, History, and America’s Black Botanical Legacy</a><em>&nbsp;</em>(Henry Holt &amp; Co.), award-winning plant biologist Dr. Beronda L. Montgomery explores the ways seven trees—as well as the cotton shrub—are intertwined with Black history and culture. She reveals how knowledge surrounding these trees has shaped America since the very beginning. As Montgomery shows, trees are material witnesses to the lives of enslaved Africans and their descendants.<br>Combining the wisdom of science and history with stories from her own path to botany, Montgomery talks to majestic trees, and in this unique and compelling narrative, they answer.</p>
<p>Beronda L. Montgomery, PhD, is a writer, researcher, and scholar who pursues a common theme of understanding how individuals perceive, respond to, and are impacted by the environments in which they exist. Her primary laboratory-based research has been focused on the responses of photosynthetic organisms (i.e., plants and cyanobacteria) to external light cues. Additionally, Beronda pursues this theme in the context of effective mentoring and leadership of individuals, and the role of innovative leaders in supporting success. You can find her at her&nbsp;<a href="https://www.berondamontgomery.com/">website</a>.</p>
<p>Subscribe, like, follow, and rate&nbsp;<a href="https://newbooksnetwork.com/category/up-partners/additions-to-the-archive-with-sullivan-summer">Additions to the Archive with Sullivan Summer</a>&nbsp;on&nbsp;<a href="https://www.instagram.com/additionstothearchive/">Instagram</a>,&nbsp;<a href="https://sullivansummer.substack.com/?utm_campaign=profile_chips">Substack</a>, and wherever you get your podcasts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2693</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5911044525.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Loeffler, "Exceptional Hatred: Antisemitism and the Fight over Free Speech in Modern America" (Metropolitan Books, 2026)</title>
      <description>A leading historian’s revelatory exploration of antisemitism in the 
United States—from 1940s anti-Jewish riots until today—showing that it 
has long served as a frontline in our wars over freedom of speech and 
the nature of American liberalism Few issues are as vexed today as 
antisemitism and free speech. There is scarcely an arena—college 
campuses, congressional hearings, immigration courtrooms, social media 
platforms—where we are not polarized over what counts as antisemitism, 
which speech is protected by the First Amendment, and what the law 
should do about hatred. At a time of political crisis, antisemitism has 
become a point of ideological obsession. None of this is new. In a 
sweeping history of ideas and law, James Loeffler recovers the forgotten
 roots of our contemporary turmoil. From two antisemitic riots in 
postwar Chicago to a neo-Nazi march in 1970s Skokie, Illinois, and the 
Charlottesville Unite the Right rally in our own time, Loeffler explores
 the ways in which America’s courts have grappled with hatred, freedom, 
and the tensions at the heart of liberal democracy: Are some hatreds 
more dangerous than others? Is tolerating hate speech the price we must 
pay for free speech? And can liberalism ever make good on its promise to
 end hatred through law? Confronting these questions, Exceptional Hatred: Antisemitism and the Fight over Free Speech in Modern America&amp;nbsp;(Metropolitan Books,&amp;nbsp;2026)&amp;nbsp;restores
 a missing history of hate speech, antisemitism, and the law, one that 
points to how we might protect difference without surrendering our 
principles of equality and freedom.

James Loeffler is an award-winning historian, and Felix Posen 
Professor of Modern Jewish History at Johns Hopkins University and the 
author of Rooted Cosmopolitans: Jews and Human Rights in the Twentieth 
Century. Previously he taught at the University of Virginia and served 
as Dean’s Visiting Scholar at Georgetown University Law Center. 
Currently a Kogod Senior Research Fellow at the Shalom Hartman Institute
 of North America, his writing has appeared in The Atlantic, The New 
York Times, The Washington Post, The Wall Street Journal, and The New 
Republic. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 15 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A leading historian’s revelatory exploration of antisemitism in the 
United States—from 1940s anti-Jewish riots until today—showing that it 
has long served as a frontline in our wars over freedom of speech and 
the nature of American liberalism Few issues are as vexed today as 
antisemitism and free speech. There is scarcely an arena—college 
campuses, congressional hearings, immigration courtrooms, social media 
platforms—where we are not polarized over what counts as antisemitism, 
which speech is protected by the First Amendment, and what the law 
should do about hatred. At a time of political crisis, antisemitism has 
become a point of ideological obsession. None of this is new. In a 
sweeping history of ideas and law, James Loeffler recovers the forgotten
 roots of our contemporary turmoil. From two antisemitic riots in 
postwar Chicago to a neo-Nazi march in 1970s Skokie, Illinois, and the 
Charlottesville Unite the Right rally in our own time, Loeffler explores
 the ways in which America’s courts have grappled with hatred, freedom, 
and the tensions at the heart of liberal democracy: Are some hatreds 
more dangerous than others? Is tolerating hate speech the price we must 
pay for free speech? And can liberalism ever make good on its promise to
 end hatred through law? Confronting these questions, Exceptional Hatred: Antisemitism and the Fight over Free Speech in Modern America&amp;nbsp;(Metropolitan Books,&amp;nbsp;2026)&amp;nbsp;restores
 a missing history of hate speech, antisemitism, and the law, one that 
points to how we might protect difference without surrendering our 
principles of equality and freedom.

James Loeffler is an award-winning historian, and Felix Posen 
Professor of Modern Jewish History at Johns Hopkins University and the 
author of Rooted Cosmopolitans: Jews and Human Rights in the Twentieth 
Century. Previously he taught at the University of Virginia and served 
as Dean’s Visiting Scholar at Georgetown University Law Center. 
Currently a Kogod Senior Research Fellow at the Shalom Hartman Institute
 of North America, his writing has appeared in The Atlantic, The New 
York Times, The Washington Post, The Wall Street Journal, and The New 
Republic. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A leading historian’s revelatory exploration of antisemitism in the 
United States—from 1940s anti-Jewish riots until today—showing that it 
has long served as a frontline in our wars over freedom of speech and 
the nature of American liberalism Few issues are as vexed today as 
antisemitism and free speech. There is scarcely an arena—college 
campuses, congressional hearings, immigration courtrooms, social media 
platforms—where we are not polarized over what counts as antisemitism, 
which speech is protected by the First Amendment, and what the law 
should do about hatred. At a time of political crisis, antisemitism has 
become a point of ideological obsession. None of this is new. In a 
sweeping history of ideas and law, James Loeffler recovers the forgotten
 roots of our contemporary turmoil. From two antisemitic riots in 
postwar Chicago to a neo-Nazi march in 1970s Skokie, Illinois, and the 
Charlottesville Unite the Right rally in our own time, Loeffler explores
 the ways in which America’s courts have grappled with hatred, freedom, 
and the tensions at the heart of liberal democracy: Are some hatreds 
more dangerous than others? Is tolerating hate speech the price we must 
pay for free speech? And can liberalism ever make good on its promise to
 end hatred through law? Confronting these questions, <a href="https://bookshop.org/a/12343/9781250806086"><em>Exceptional Hatred: Antisemitism and the Fight over Free Speech in Modern America</em></a><em>&nbsp;</em>(Metropolitan Books,&nbsp;2026)&nbsp;restores
 a missing history of hate speech, antisemitism, and the law, one that 
points to how we might protect difference without surrendering our 
principles of equality and freedom.</p>
<p>James Loeffler is an award-winning historian, and Felix Posen 
Professor of Modern Jewish History at Johns Hopkins University and the 
author of Rooted Cosmopolitans: Jews and Human Rights in the Twentieth 
Century. Previously he taught at the University of Virginia and served 
as Dean’s Visiting Scholar at Georgetown University Law Center. 
Currently a Kogod Senior Research Fellow at the Shalom Hartman Institute
 of North America, his writing has appeared in The Atlantic, The New 
York Times, The Washington Post, The Wall Street Journal, and The New 
Republic. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3864</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[72e8ff9c-94e4-11f1-b8bb-7babb78a508f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4401704031.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eric Hoffer's "The True Believer: Thoughts on the Nature of Mass Movements" (1951): A Discussion with Jay Garfinkel </title>
      <description>A stevedore on the San Francisco docks in the 1940s, who eventually taught at the University of California at Berkeley, Eric Hoffer wrote philosophical treatises in his spare time while living in the railroad yards.&amp;nbsp;The True Believer: Thoughts on the Nature of Mass Movements—the first and most famous of his books—was made into a bestseller when President Eisenhower cited it during one of the earliest television press conferences.

Called a “brilliant and original inquiry” and “a genuine contribution to our social thought” by Arthur Schlesinger, Jr., this landmark in the field of social psychology is completely relevant and essential for understanding the world today. It delivers a visionary, highly provocative look into the mind of the fanatic and a penetrating study of how an individual becomes one.

When it was first published in 1951. the New Yorker wrote,&amp;nbsp;“Its theme is political fanaticism, with which it deals severely and brilliantly.”&amp;nbsp;The Wall Street Journal agreed, calling&amp;nbsp;The True Believer&amp;nbsp;the famous bestseller with “concise insight into what drives the mind of the fanatic and the dynamics of a mass movement” by the legendary San Francisco longshoreman.

This episode was originally published on April 10, 2024.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Jay Garfinkel</itunes:subtitle>
      <itunes:summary>A stevedore on the San Francisco docks in the 1940s, who eventually taught at the University of California at Berkeley, Eric Hoffer wrote philosophical treatises in his spare time while living in the railroad yards.&amp;nbsp;The True Believer: Thoughts on the Nature of Mass Movements—the first and most famous of his books—was made into a bestseller when President Eisenhower cited it during one of the earliest television press conferences.

Called a “brilliant and original inquiry” and “a genuine contribution to our social thought” by Arthur Schlesinger, Jr., this landmark in the field of social psychology is completely relevant and essential for understanding the world today. It delivers a visionary, highly provocative look into the mind of the fanatic and a penetrating study of how an individual becomes one.

When it was first published in 1951. the New Yorker wrote,&amp;nbsp;“Its theme is political fanaticism, with which it deals severely and brilliantly.”&amp;nbsp;The Wall Street Journal agreed, calling&amp;nbsp;The True Believer&amp;nbsp;the famous bestseller with “concise insight into what drives the mind of the fanatic and the dynamics of a mass movement” by the legendary San Francisco longshoreman.

This episode was originally published on April 10, 2024.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A stevedore on the San Francisco docks in the 1940s, who eventually taught at the University of California at Berkeley, Eric Hoffer wrote philosophical treatises in his spare time while living in the railroad yards.<a href="https://bookshop.org/a/12343/9780060505912">&nbsp;</a><a href="https://bookshop.org/a/12343/9780060505912">The True Believer: Thoughts on the Nature of Mass Movements</a>—the first and most famous of his books—was made into a bestseller when President Eisenhower cited it during one of the earliest television press conferences.</p>
<p>Called a “brilliant and original inquiry” and “a genuine contribution to our social thought” by Arthur Schlesinger, Jr., this landmark in the field of social psychology is completely relevant and essential for understanding the world today. It delivers a visionary, highly provocative look into the mind of the fanatic and a penetrating study of how an individual becomes one.</p>
<p>When it was first published in 1951. the New Yorker wrote,&nbsp;<em>“Its theme is political fanaticism, with which it deals severely and brilliantly.”&nbsp;</em>The Wall Street Journal agreed, calling&nbsp;<em>The True Believer&nbsp;</em>the famous bestseller with “<em>concise insight into what drives the mind of the fanatic and the dynamics of a mass movement</em>” by the legendary San Francisco longshoreman.</p>
<p>This episode was originally published on April 10, 2024.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[30bf2cca-96df-11f1-8666-8fca8e0cf390]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1611534598.mp3?updated=1712683644" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Why the Roman Empire Fell: On Edward Gibbon with Hugh Liebert</title>
      <description>250 years ago when the United States declared independence, Edward Gibbon across the ocean published the first volume of his magisterial series,&amp;nbsp;The Decline and Fall of the Roman Empire.&amp;nbsp;Immediately his text caused a storm of controversy. Many readers thought that Gibbon had implied that the rise of Christianity caused the fall of the western empire. But is that the real story?

To answer that question, in Episode 1 of Season 6, I have as our guest&amp;nbsp;Hugh Liebert. A Professor of Political Science at West Point, he earned his doctorate through the Committee on Social Thought at UChicago, and has written two books:&amp;nbsp;Plutarch’s Politics&amp;nbsp;(2016), and&amp;nbsp;Gibbon’s Christianity&amp;nbsp;(2022).

Drawing on&amp;nbsp;Gibbon’s Christianity, we look at the historian’s paradoxical views on religion, his early conversions to both Catholicism and Protestantism, and how he used those experiences to chronicle the early church as a disciplined new republic that overcame decadent Roman polytheism much as how the Roman Republic conquered aged empires. Along the way, we discuss Gibbon’s ironic and elusive style, his larger essays and memoirs, and the love of literary glory that pervades his fascinating life and complex work.

Hosted by Ryan Shinkel,&amp;nbsp;Madison’s Notes&amp;nbsp;is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>250 years ago when the United States declared independence, Edward Gibbon across the ocean published the first volume of his magisterial series,&amp;nbsp;The Decline and Fall of the Roman Empire.&amp;nbsp;Immediately his text caused a storm of controversy. Many readers thought that Gibbon had implied that the rise of Christianity caused the fall of the western empire. But is that the real story?

To answer that question, in Episode 1 of Season 6, I have as our guest&amp;nbsp;Hugh Liebert. A Professor of Political Science at West Point, he earned his doctorate through the Committee on Social Thought at UChicago, and has written two books:&amp;nbsp;Plutarch’s Politics&amp;nbsp;(2016), and&amp;nbsp;Gibbon’s Christianity&amp;nbsp;(2022).

Drawing on&amp;nbsp;Gibbon’s Christianity, we look at the historian’s paradoxical views on religion, his early conversions to both Catholicism and Protestantism, and how he used those experiences to chronicle the early church as a disciplined new republic that overcame decadent Roman polytheism much as how the Roman Republic conquered aged empires. Along the way, we discuss Gibbon’s ironic and elusive style, his larger essays and memoirs, and the love of literary glory that pervades his fascinating life and complex work.

Hosted by Ryan Shinkel,&amp;nbsp;Madison’s Notes&amp;nbsp;is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>250 years ago when the United States declared independence, Edward Gibbon across the ocean published the first volume of his magisterial series,&nbsp;<em>The Decline and Fall of the Roman Empire.&nbsp;</em>Immediately his text caused a storm of controversy. Many readers thought that Gibbon had implied that the rise of Christianity caused the fall of the western empire. But is that the real story?</p>
<p>To answer that question, in Episode 1 of Season 6, I have as our guest&nbsp;<a href="https://www.hughliebert.com/">Hugh Liebert</a>. A Professor of Political Science at West Point, he earned his doctorate through the Committee on Social Thought at UChicago, and has written two books:&nbsp;<a href="https://www.cambridge.org/us/universitypress/subjects/politics-international-relations/political-theory/plutarchs-politics-between-city-and-empire#description"><em>Plutarch’s Politics</em></a>&nbsp;(2016), and&nbsp;<a href="https://www.psupress.org/books/titles/978-0-271-09235-5.html?srsltid=AfmBOooGR4cL2-fQ3lPwJd1k1bOs2juNyJ3AYY8BrB1d0gAbZq3j78jw"><em>Gibbon’s Christianity</em></a>&nbsp;(2022).</p>
<p>Drawing on&nbsp;<a href="https://bookshop.org/a/12343/9780271092362">Gibbon’s Christianity</a>, we look at the historian’s paradoxical views on religion, his early conversions to both Catholicism and Protestantism, and how he used those experiences to chronicle the early church as a disciplined new republic that overcame decadent Roman polytheism much as how the Roman Republic conquered aged empires. Along the way, we discuss Gibbon’s ironic and elusive style, his larger essays and memoirs, and the love of literary glory that pervades his fascinating life and complex work.</p>
<p>Hosted by Ryan Shinkel,&nbsp;<em>Madison’s Notes</em>&nbsp;is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “<a href="https://madisonsnotes.substack.com/">Madison’s Footnotes</a>.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c7ca67d8-9554-11f1-821c-5f83712a8f45]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8372784470.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kathleen J. Frydl, "Liberalism and the Reinvention of the Modern Corporation" (Oxford UP, 2025)</title>
      <description>This is a really good book.&amp;nbsp;Really good.&amp;nbsp;Liberalism and the Reinvention of the Modern Corporation&amp;nbsp;(Oxford UP, 2025)&amp;nbsp;takes the reader on a fascinating, and perhaps unexpected, journey through Catholic hospitals, the expansion of the carceral state, and corporate and union access to the protections of First Amendment freedom of speech. All the while, Kathleen J. Frydl is rigorously constructing an understanding and positioning of the modern corporation within the governmental structures and protections of the American political system. This is a deeply and thoroughly researched book, with details and information coming from legal decisions, law review articles, political theory, congressional acts, federal government notices, historical data and understanding, medical information, and texts in political science, sociology, and economics. It is indeed a tour de force, but the reader doesn’t really notice because it is such a propulsive and captivating narrative about how modern private corporations learned to capture and implement the advocacy practices that the social movements of the postwar period were using to make gains for previously disadvantaged groups (like African Americans, women, those with disabilities, and more).

Frydl lays out the foundation for the analysis within the framework of liberalism, classical liberalism and modern liberalism. She takes pains to explain these distinctions and how our understanding of liberalism has also contributed to some of the shifts and adjustments that have transpired. What does become clear in all of the case studies and details is that this is really a story about the United States Congress—not the Judiciary—and that Congress has been responsible for many of these changes, even if these actions seem to elide public attention and scrutiny. In fact, it is very difficult to detect Congress’s role in these instances, where Congress acted to essentially remove the Judiciary’s powers to deliberate in these policy realms.

Liberalism and the Reinvention of the Modern Corporation&amp;nbsp;is about corporate identity politics, and the ways in which corporations worked to fend off regulatory reform, while not exactly using the expected pathways. Since corporations, unlike, say women or African Americans, do not have a history of exclusion or disadvantage within the American political or economic systems, the concept of corporate identity politics seems a bit odd, but Frydl makes a strong case for this understanding, through the case studies of Catholic hospitals and regulatory reform that provides an avenue towards allowing for more religious freedoms and protections for the hospitals themselves; the legislative reforms with regard to criminal codes in the 1970s and 1980s that instituted harsher sentencing guidelines for individuals but much more lax responses to corporate infractions; and finally in a comparative study of corporate speech regulation and speech regulation of labor unions in the United States. Frydl tells the story from all perspectives and dimensions, including who was working behind the scenes to move these protections forward over the past fifty years.&amp;nbsp;Liberalism and the Reinvention of the Modern Corporation&amp;nbsp;is a very important analysis of the strengthening of the position of corporate entities within the political, legal, and economic systems in the United States.

Lilly J. Goren&amp;nbsp;is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the&amp;nbsp;New Books in Political Science&amp;nbsp;channel at the New Books Network. She is co-editor of&amp;nbsp;The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (University Press of Kansas, 2022), and of&amp;nbsp;The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse&amp;nbsp;(University Press of Kansas, 2025) as well as co-editor of the award winning book,&amp;nbsp;Women and the White House: Gender, Popular Culture, and Presidential Politics&amp;nbsp;(University Press of Kentucky, 2012). She is also author of&amp;nbsp;The Politics of Military Base Closings: Not In My District&amp;nbsp;(Peter Lang Publishers, 2003). She can be reached&amp;nbsp;@gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This is a really good book.&amp;nbsp;Really good.&amp;nbsp;Liberalism and the Reinvention of the Modern Corporation&amp;nbsp;(Oxford UP, 2025)&amp;nbsp;takes the reader on a fascinating, and perhaps unexpected, journey through Catholic hospitals, the expansion of the carceral state, and corporate and union access to the protections of First Amendment freedom of speech. All the while, Kathleen J. Frydl is rigorously constructing an understanding and positioning of the modern corporation within the governmental structures and protections of the American political system. This is a deeply and thoroughly researched book, with details and information coming from legal decisions, law review articles, political theory, congressional acts, federal government notices, historical data and understanding, medical information, and texts in political science, sociology, and economics. It is indeed a tour de force, but the reader doesn’t really notice because it is such a propulsive and captivating narrative about how modern private corporations learned to capture and implement the advocacy practices that the social movements of the postwar period were using to make gains for previously disadvantaged groups (like African Americans, women, those with disabilities, and more).

Frydl lays out the foundation for the analysis within the framework of liberalism, classical liberalism and modern liberalism. She takes pains to explain these distinctions and how our understanding of liberalism has also contributed to some of the shifts and adjustments that have transpired. What does become clear in all of the case studies and details is that this is really a story about the United States Congress—not the Judiciary—and that Congress has been responsible for many of these changes, even if these actions seem to elide public attention and scrutiny. In fact, it is very difficult to detect Congress’s role in these instances, where Congress acted to essentially remove the Judiciary’s powers to deliberate in these policy realms.

Liberalism and the Reinvention of the Modern Corporation&amp;nbsp;is about corporate identity politics, and the ways in which corporations worked to fend off regulatory reform, while not exactly using the expected pathways. Since corporations, unlike, say women or African Americans, do not have a history of exclusion or disadvantage within the American political or economic systems, the concept of corporate identity politics seems a bit odd, but Frydl makes a strong case for this understanding, through the case studies of Catholic hospitals and regulatory reform that provides an avenue towards allowing for more religious freedoms and protections for the hospitals themselves; the legislative reforms with regard to criminal codes in the 1970s and 1980s that instituted harsher sentencing guidelines for individuals but much more lax responses to corporate infractions; and finally in a comparative study of corporate speech regulation and speech regulation of labor unions in the United States. Frydl tells the story from all perspectives and dimensions, including who was working behind the scenes to move these protections forward over the past fifty years.&amp;nbsp;Liberalism and the Reinvention of the Modern Corporation&amp;nbsp;is a very important analysis of the strengthening of the position of corporate entities within the political, legal, and economic systems in the United States.

Lilly J. Goren&amp;nbsp;is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the&amp;nbsp;New Books in Political Science&amp;nbsp;channel at the New Books Network. She is co-editor of&amp;nbsp;The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (University Press of Kansas, 2022), and of&amp;nbsp;The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse&amp;nbsp;(University Press of Kansas, 2025) as well as co-editor of the award winning book,&amp;nbsp;Women and the White House: Gender, Popular Culture, and Presidential Politics&amp;nbsp;(University Press of Kentucky, 2012). She is also author of&amp;nbsp;The Politics of Military Base Closings: Not In My District&amp;nbsp;(Peter Lang Publishers, 2003). She can be reached&amp;nbsp;@gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is a really good book.&nbsp;<em>Really good</em>.&nbsp;<a href="https://bookshop.org/a/12343/9780197567401">Liberalism and the Reinvention of the Modern Corporation</a><em>&nbsp;</em>(Oxford UP, 2025)&nbsp;takes the reader on a fascinating, and perhaps unexpected, journey through Catholic hospitals, the expansion of the carceral state, and corporate and union access to the protections of First Amendment freedom of speech. All the while, Kathleen J. Frydl is rigorously constructing an understanding and positioning of the modern corporation within the governmental structures and protections of the American political system. This is a deeply and thoroughly researched book, with details and information coming from legal decisions, law review articles, political theory, congressional acts, federal government notices, historical data and understanding, medical information, and texts in political science, sociology, and economics. It is indeed a tour de force, but the reader doesn’t really notice because it is such a propulsive and captivating narrative about how modern private corporations learned to capture and implement the advocacy practices that the social movements of the postwar period were using to make gains for previously disadvantaged groups (like African Americans, women, those with disabilities, and more).</p>
<p>Frydl lays out the foundation for the analysis within the framework of liberalism, classical liberalism and modern liberalism. She takes pains to explain these distinctions and how our understanding of liberalism has also contributed to some of the shifts and adjustments that have transpired. What does become clear in all of the case studies and details is that this is really a story about the United States Congress—not the Judiciary—and that Congress has been responsible for many of these changes, even if these actions seem to elide public attention and scrutiny. In fact, it is very difficult to detect Congress’s role in these instances, where Congress acted to essentially remove the Judiciary’s powers to deliberate in these policy realms.</p>
<p><a href="https://academic.oup.com/book/61777">Liberalism and the Reinvention of the Modern Corporation</a>&nbsp;is about corporate identity politics, and the ways in which corporations worked to fend off regulatory reform, while not exactly using the expected pathways. Since corporations, unlike, say women or African Americans, do not have a history of exclusion or disadvantage within the American political or economic systems, the concept of corporate identity politics seems a bit odd, but Frydl makes a strong case for this understanding, through the case studies of Catholic hospitals and regulatory reform that provides an avenue towards allowing for more religious freedoms and protections for the hospitals themselves; the legislative reforms with regard to criminal codes in the 1970s and 1980s that instituted harsher sentencing guidelines for individuals but much more lax responses to corporate infractions; and finally in a comparative study of corporate speech regulation and speech regulation of labor unions in the United States. Frydl tells the story from all perspectives and dimensions, including who was working behind the scenes to move these protections forward over the past fifty years.&nbsp;<a href="https://academic.oup.com/book/61777">Liberalism and the Reinvention of the Modern Corporation</a>&nbsp;is a very important analysis of the strengthening of the position of corporate entities within the political, legal, and economic systems in the United States.</p>
<p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em>&nbsp;is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the&nbsp;</em><a href="https://newbooksnetwork.com/hosts/profile/a7ac4af9-1306-463f-baf9-00f1f4187dfd"><em>New Books in Political Science</em></a><em>&nbsp;channel at the New Books Network. She is co-editor of&nbsp;</em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (</em></a><em>University Press of Kansas, 2022), and of&nbsp;</em><a href="https://kansaspress.ku.edu/9780700640546/"><em>The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse</em></a><em>&nbsp;(University Press of Kansas, 2025) as well as co-editor of the award winning book,&nbsp;</em><a href="https://www.kentuckypress.com/9780813141015/women-and-the-white-house/"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em>&nbsp;(University Press of Kentucky, 2012). She is also author of&nbsp;</em><a href="https://bookshop.org/p/books/the-politics-of-military-base-closings-not-in-my-district-lilly-j-goren/5b373cc3d9af4474?ean=9780820455242&amp;bkshp-astro=t">The Politics of Military Base Closings: Not In My District</a><em>&nbsp;(Peter Lang Publishers, 2003). She can be reached&nbsp;</em><a href="https://bsky.app/profile/gorenlj.bsky.social"><em>@gorenlj.bsky.social</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3770</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[89a51258-9556-11f1-9e8f-437cdda6cb61]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9181728895.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael R. Griffiths, "The Death of the Author and Anticolonial Thought" (Palgrave Macmillan, 2025)</title>
      <description>The Death of the Author and Anticolonial Thought&amp;nbsp;(Palgrave Macmillan, 2025)&amp;nbsp;promises
 to transform a decades old debate in literary studies about the 
relation between structure and agency, form and intention by giving a 
detailed account—previously unstudied—of the way colonized writers have 
responded to, learned from, and critiqued the death of the author 
postulate declared by Roland Barthes in 1967. The book is a cultural 
history of these debates—with a particular focus on two crucial two key 
case studies, Martinican poet and thinker Édouard Glissant and 
Palestinian literary and cultural critic Edward Said, this book, then, 
examines the immediate emergence and intensification of such responses 
to the postulate of the author’s deathly absence from the text, in order
 to suggest that metropolitan literary theory drew both critique and 
engagement from scholars of black, decolonial and Global South 
background from both before 1967 and Barthes’s declaration and in its 
wake. This book provides a focused account of the early history of the 
way global literatures have engaged with, critiqued, and occasionally 
adopted the lessons and limitations of the poststructuralist critique of
 that most fetishized and also reviled of figures: the author.

Matthis
 Frickhoeffer is a scholar of critical theory and French thought with a 
background in literature studies, linguistics and art theory. His work 
focuses on questions of form, semiotics, and intertextuality. He teaches
 at the University of Texas at Dallas.﻿﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Death of the Author and Anticolonial Thought&amp;nbsp;(Palgrave Macmillan, 2025)&amp;nbsp;promises
 to transform a decades old debate in literary studies about the 
relation between structure and agency, form and intention by giving a 
detailed account—previously unstudied—of the way colonized writers have 
responded to, learned from, and critiqued the death of the author 
postulate declared by Roland Barthes in 1967. The book is a cultural 
history of these debates—with a particular focus on two crucial two key 
case studies, Martinican poet and thinker Édouard Glissant and 
Palestinian literary and cultural critic Edward Said, this book, then, 
examines the immediate emergence and intensification of such responses 
to the postulate of the author’s deathly absence from the text, in order
 to suggest that metropolitan literary theory drew both critique and 
engagement from scholars of black, decolonial and Global South 
background from both before 1967 and Barthes’s declaration and in its 
wake. This book provides a focused account of the early history of the 
way global literatures have engaged with, critiqued, and occasionally 
adopted the lessons and limitations of the poststructuralist critique of
 that most fetishized and also reviled of figures: the author.

Matthis
 Frickhoeffer is a scholar of critical theory and French thought with a 
background in literature studies, linguistics and art theory. His work 
focuses on questions of form, semiotics, and intertextuality. He teaches
 at the University of Texas at Dallas.﻿﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9783031809071"><em>The Death of the Author and Anticolonial Thought</em></a>&nbsp;(Palgrave Macmillan, 2025)&nbsp;promises
 to transform a decades old debate in literary studies about the 
relation between structure and agency, form and intention by giving a 
detailed account—previously unstudied—of the way colonized writers have 
responded to, learned from, and critiqued the death of the author 
postulate declared by Roland Barthes in 1967. The book is a cultural 
history of these debates—with a particular focus on two crucial two key 
case studies, Martinican poet and thinker Édouard Glissant and 
Palestinian literary and cultural critic Edward Said, this book, then, 
examines the immediate emergence and intensification of such responses 
to the postulate of the author’s deathly absence from the text, in order
 to suggest that metropolitan literary theory drew both critique and 
engagement from scholars of black, decolonial and Global South 
background from both before 1967 and Barthes’s declaration and in its 
wake. This book provides a focused account of the early history of the 
way global literatures have engaged with, critiqued, and occasionally 
adopted the lessons and limitations of the poststructuralist critique of
 that most fetishized and also reviled of figures: the author.</p>
<p>Matthis
 Frickhoeffer is a scholar of critical theory and French thought with a 
background in literature studies, linguistics and art theory. His work 
focuses on questions of form, semiotics, and intertextuality. He teaches
 at the University of Texas at Dallas.﻿﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3084</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[deebc824-9560-11f1-8c75-8b635c8e03fb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6155428823.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Younus Y. Mirza, "The Islamic Mary: Maryam Through the Centuries" (Fortress Press, 2025)</title>
      <description>Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam."&amp;nbsp;The Islamic Mary: Maryam Through the Centuries&amp;nbsp;(Fortress Press, 2025)&amp;nbsp;examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations.

Younus Y. Mirza&amp;nbsp;is the Founding Director of the&amp;nbsp;Barzinji Institute for&amp;nbsp;Global Virtual Learning&amp;nbsp;at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur’an and the shared stories between them

Morteza Hajizadeh&amp;nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&amp;nbsp;and 19th&amp;nbsp;Century British Literature.

YouTube Channel:&amp;nbsp;here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam."&amp;nbsp;The Islamic Mary: Maryam Through the Centuries&amp;nbsp;(Fortress Press, 2025)&amp;nbsp;examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations.

Younus Y. Mirza&amp;nbsp;is the Founding Director of the&amp;nbsp;Barzinji Institute for&amp;nbsp;Global Virtual Learning&amp;nbsp;at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur’an and the shared stories between them

Morteza Hajizadeh&amp;nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&amp;nbsp;and 19th&amp;nbsp;Century British Literature.

YouTube Channel:&amp;nbsp;here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam."&nbsp;<a href="https://bookshop.org/a/12343/9781506482453">The Islamic Mary: Maryam Through the Centuries&nbsp;</a>(Fortress Press, 2025)&nbsp;examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations.</p>
<p><a href="https://www.fortresspress.com/store/search?ss=Younus+Y.+Mirza">Younus Y. Mirza</a>&nbsp;is the Founding Director of the&nbsp;<a href="http://su.edu/barzinji">Barzinji Institute for</a>&nbsp;<a href="https://www.su.edu/academics/barzinji-project/">Global Virtual Learning</a>&nbsp;at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur’an and the shared stories between them</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a>&nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&nbsp;and 19th&nbsp;Century British Literature.</p>
<p>YouTube Channel:&nbsp;<a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[83764328-917a-11f1-b421-4b19ba75d683]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1921791605.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sima Qian–China’s Grand Historian</title>
      <description>John Ross chats with repeat guest Tim McGirk about Sima Qian (c. 145–86 BC), the Father of Chinese History. He earned this accolade for his monumental work, the&amp;nbsp;Shiji&amp;nbsp;(usually translated as&amp;nbsp;Records of the Grand Historian). It covers more than two thousand years, from the legendary early emperors up to Emperor Wu, under whom Sima Qian lived and fell afoul. Sima Qian would use his history writing to criticize cruel leaders, most notably Qin Shi Huang, the despotic first emperor of China, who burned books and attacked the humanistic legacy of Confucius. The backstory of the Records is one of the great bibliographic tales of all time. And as McGirk explains, the man and his work were inspiration for his historical novel,&amp;nbsp;The Wondrous Elixir of the Two Chinese Lovers.

Books discussed:


  Records of the Grand Historian&amp;nbsp;by Sima Qian (English translation by Burton Watson, Columbia University Press, 1961, 1993, 1996).

  The Wondrous Elixir of the Two Chinese Lovers&amp;nbsp;by Tim McGirk (Plum Rain Press, 2025)


Related episodes:


  In BOA episode 53, John chatted with Tim about his Plum Rain Press novel&amp;nbsp;The Wondrous Elixir of the Two Chinese Lovers. It weaves the story of archeological discoveries in modern-day Mexico with that of Xu Fu, a Taoist alchemist/priest sent to bring back the secret of immortality.

  And in episode 65, John and Tim talked about Simon Winchester’s biography of Sinologist Joseph Needham,&amp;nbsp;The Man Who Loved China.


The Books on Asia Podcast is co-produced with Plum Rain Press.

Subscribe to the BOA podcast from your favorite podcast service.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>John Ross chats with repeat guest Tim McGirk about Sima Qian (c. 145–86 BC), the Father of Chinese History. He earned this accolade for his monumental work, the&amp;nbsp;Shiji&amp;nbsp;(usually translated as&amp;nbsp;Records of the Grand Historian). It covers more than two thousand years, from the legendary early emperors up to Emperor Wu, under whom Sima Qian lived and fell afoul. Sima Qian would use his history writing to criticize cruel leaders, most notably Qin Shi Huang, the despotic first emperor of China, who burned books and attacked the humanistic legacy of Confucius. The backstory of the Records is one of the great bibliographic tales of all time. And as McGirk explains, the man and his work were inspiration for his historical novel,&amp;nbsp;The Wondrous Elixir of the Two Chinese Lovers.

Books discussed:


  Records of the Grand Historian&amp;nbsp;by Sima Qian (English translation by Burton Watson, Columbia University Press, 1961, 1993, 1996).

  The Wondrous Elixir of the Two Chinese Lovers&amp;nbsp;by Tim McGirk (Plum Rain Press, 2025)


Related episodes:


  In BOA episode 53, John chatted with Tim about his Plum Rain Press novel&amp;nbsp;The Wondrous Elixir of the Two Chinese Lovers. It weaves the story of archeological discoveries in modern-day Mexico with that of Xu Fu, a Taoist alchemist/priest sent to bring back the secret of immortality.

  And in episode 65, John and Tim talked about Simon Winchester’s biography of Sinologist Joseph Needham,&amp;nbsp;The Man Who Loved China.


The Books on Asia Podcast is co-produced with Plum Rain Press.

Subscribe to the BOA podcast from your favorite podcast service.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Ross chats with repeat guest Tim McGirk about Sima Qian (c. 145–86 BC), the Father of Chinese History. He earned this accolade for his monumental work, the&nbsp;<em>Shiji</em>&nbsp;(usually translated as&nbsp;<em>Records of the Grand Historian</em>). It covers more than two thousand years, from the legendary early emperors up to Emperor Wu, under whom Sima Qian lived and fell afoul. Sima Qian would use his history writing to criticize cruel leaders, most notably Qin Shi Huang, the despotic first emperor of China, who burned books and attacked the humanistic legacy of Confucius. The backstory of the Records is one of the great bibliographic tales of all time. And as McGirk explains, the man and his work were inspiration for his historical novel,&nbsp;<em>The Wondrous Elixir of the Two Chinese Lovers</em>.</p>
<p>Books discussed:</p>
<ul>
  <li><em>Records of the Grand Historian</em>&nbsp;by Sima Qian (English translation by Burton Watson, Columbia University Press, 1961, 1993, 1996).</li>
  <li><em>The Wondrous Elixir of the Two Chinese Lovers</em>&nbsp;by Tim McGirk (Plum Rain Press, 2025)</li>
</ul>
<p>Related episodes:</p>
<ul>
  <li>In BOA episode 53, John chatted with Tim about his Plum Rain Press novel&nbsp;<em>The Wondrous Elixir of the Two Chinese Lovers</em>. It weaves the story of archeological discoveries in modern-day Mexico with that of Xu Fu, a Taoist alchemist/priest sent to bring back the secret of immortality.</li>
  <li>And in episode 65, John and Tim talked about Simon Winchester’s biography of Sinologist Joseph Needham,&nbsp;<em>The Man Who Loved China</em>.</li>
</ul>
<p>The Books on Asia Podcast is co-produced with Plum Rain Press.</p>
<p>Subscribe to the BOA podcast from your favorite podcast service.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1873</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[62073706-917a-11f1-9fff-bbcc433bbb4a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2200359303.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jarvis C. McInnis, "Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black South" (Columbia UP, 2025)</title>
      <description>﻿Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by&amp;nbsp;﻿Booker T. Washington, offered agricultural and industrial education as a strategy for&amp;nbsp;﻿Black self-determination. There―and in many other communities in the U.S. South, the&amp;nbsp;﻿Caribbean, and Central America―Black people repurposed and regenerated what had&amp;nbsp;﻿been a place of enslavement into a site for imagining alternative futures.

﻿Jarvis C. McInnis charts a new account of Black modernity by 
centering Tuskegee’s﻿vision of agrarian worldmaking. He traces the 
diasporic ties and networks of exchange ﻿that linked Black communities 
in the late nineteenth and early twentieth centuries.&amp;nbsp;﻿﻿Although Washington is often regarded as an accommodationist, McInnis shows how&amp;nbsp;﻿artists, intellectuals, and political leaders―including George Washington Carver, Jean&amp;nbsp;﻿Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted&amp;nbsp;﻿Tuskegee’s methods into dynamic strategies for liberation in places like Cuba, Puerto&amp;nbsp;﻿Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe&amp;nbsp;﻿Black life, these thinkers found resources in its ruins to forge new theories and practices&amp;nbsp;﻿of progress, aesthetic innovation, and freedom that contributed to the New Negro&amp;nbsp;﻿Movement of the 1920s and 1930s.﻿

In
 contrast to traditional understandings of Black modernity as urban and 
premised on ﻿northward migration, McInnis foregrounds rural settings and
 practices of place making, ﻿rootedness, and liberatory agriculture. 
Shedding new light on the transnational influence ﻿of a historically 
Black institution in the U.S. South, Afterlives of the Plantation remaps
 ﻿Black cultural, intellectual, and political histories down to the very
 soil.

Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black﻿ South (Columbia University Press, 2025)&amp;nbsp;is an award-winning monograph earning recognition as a&amp;nbsp;﻿winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual&amp;nbsp;﻿History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African&amp;nbsp;﻿American Intellectual History Society, and the 2026 ASALH Book Prize by the&amp;nbsp;﻿Association for the Study of African American Life and History&amp;nbsp;﻿Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State&amp;nbsp;﻿University. Her most recent writing appears in the edited collection: From Rights to&amp;nbsp;﻿Lives: The Evolution of the Black Freedom Struggle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by&amp;nbsp;﻿Booker T. Washington, offered agricultural and industrial education as a strategy for&amp;nbsp;﻿Black self-determination. There―and in many other communities in the U.S. South, the&amp;nbsp;﻿Caribbean, and Central America―Black people repurposed and regenerated what had&amp;nbsp;﻿been a place of enslavement into a site for imagining alternative futures.

﻿Jarvis C. McInnis charts a new account of Black modernity by 
centering Tuskegee’s﻿vision of agrarian worldmaking. He traces the 
diasporic ties and networks of exchange ﻿that linked Black communities 
in the late nineteenth and early twentieth centuries.&amp;nbsp;﻿﻿Although Washington is often regarded as an accommodationist, McInnis shows how&amp;nbsp;﻿artists, intellectuals, and political leaders―including George Washington Carver, Jean&amp;nbsp;﻿Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted&amp;nbsp;﻿Tuskegee’s methods into dynamic strategies for liberation in places like Cuba, Puerto&amp;nbsp;﻿Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe&amp;nbsp;﻿Black life, these thinkers found resources in its ruins to forge new theories and practices&amp;nbsp;﻿of progress, aesthetic innovation, and freedom that contributed to the New Negro&amp;nbsp;﻿Movement of the 1920s and 1930s.﻿

In
 contrast to traditional understandings of Black modernity as urban and 
premised on ﻿northward migration, McInnis foregrounds rural settings and
 practices of place making, ﻿rootedness, and liberatory agriculture. 
Shedding new light on the transnational influence ﻿of a historically 
Black institution in the U.S. South, Afterlives of the Plantation remaps
 ﻿Black cultural, intellectual, and political histories down to the very
 soil.

Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black﻿ South (Columbia University Press, 2025)&amp;nbsp;is an award-winning monograph earning recognition as a&amp;nbsp;﻿winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual&amp;nbsp;﻿History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African&amp;nbsp;﻿American Intellectual History Society, and the 2026 ASALH Book Prize by the&amp;nbsp;﻿Association for the Study of African American Life and History&amp;nbsp;﻿Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State&amp;nbsp;﻿University. Her most recent writing appears in the edited collection: From Rights to&amp;nbsp;﻿Lives: The Evolution of the Black Freedom Struggle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by&nbsp;﻿Booker T. Washington, offered agricultural and industrial education as a strategy for&nbsp;﻿Black self-determination. There―and in many other communities in the U.S. South, the&nbsp;﻿Caribbean, and Central America―Black people repurposed and regenerated what had&nbsp;﻿been a place of enslavement into a site for imagining alternative futures.</p>
<p>﻿Jarvis C. McInnis charts a new account of Black modernity by 
centering Tuskegee’s﻿vision of agrarian worldmaking. He traces the 
diasporic ties and networks of exchange ﻿that linked Black communities 
in the late nineteenth and early twentieth centuries.&nbsp;﻿﻿Although Washington is often regarded as an accommodationist, McInnis shows how&nbsp;﻿artists, intellectuals, and political leaders―including George Washington Carver, Jean&nbsp;﻿Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted&nbsp;﻿Tuskegee’s methods into dynamic strategies for liberation in places like Cuba, Puerto&nbsp;﻿Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe&nbsp;﻿Black life, these thinkers found resources in its ruins to forge new theories and practices&nbsp;﻿of progress, aesthetic innovation, and freedom that contributed to the New Negro&nbsp;﻿Movement of the 1920s and 1930s.﻿</p>
<p>In
 contrast to traditional understandings of Black modernity as urban and 
premised on ﻿northward migration, McInnis foregrounds rural settings and
 practices of place making, ﻿rootedness, and liberatory agriculture. 
Shedding new light on the transnational influence ﻿of a historically 
Black institution in the U.S. South, Afterlives of the Plantation remaps
 ﻿Black cultural, intellectual, and political histories down to the very
 soil.</p>
<p><a href="https://bookshop.org/a/12343/9780231215756"><em>Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black﻿ South</em></a> (Columbia University Press, 2025)&nbsp;is an award-winning monograph earning recognition as a&nbsp;﻿winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual&nbsp;﻿History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African&nbsp;﻿American Intellectual History Society, and the 2026 ASALH Book Prize by the&nbsp;﻿Association for the Study of African American Life and History&nbsp;﻿Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State&nbsp;﻿University. Her most recent writing appears in the edited collection: <a href="https://www.amazon.com/Rights-Lives-Evolution-Struggle-Liberation/dp/0826506658/ref=sr_1_1?crid=294FH7OWIM8UU&amp;dib=eyJ2IjoiMSJ9.5O9HuYnUNAjxobLe7Dufmta_qn-XIMKvhehoaymQxOHYTDG5VCIy2Kzh8wylCyZtMuUItxd468KUk75RCdz13yMPnRi-bwcLMNyjUFF9DbrmKJChilzJCL44LvHk0sjzznFUMCoGef7M3bzhMbRk-xs5v9DeOOs214IGx_qyyhLfZz5GLqaNZkpCYku6AsPsmSi1HE95-Us-ZRrNjnyPfE1Mo7iFobz9mzLM-KHz_fI.lDLnV0b05AgDclfLPGhrqnSmOFY_VxQOqN14ce58cBs&amp;dib_tag=se&amp;keywords=from+rights+to+lives+book&amp;qid=1711049289&amp;sprefix=from+rights+to+lives+boo%2Caps%2C117&amp;sr=8-1"><em>From Rights to&nbsp;﻿Lives: The Evolution of the Black Freedom Struggle</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3982</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1f01e95c-9561-11f1-80c9-532847d28035]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2147872358.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>William Whyte, "The University: A History in Stone, Silk, and Blood" (Harvard UP, 2026)</title>
      <description>We often idealize the university as a sanctuary for disinterested 
reason, where material concerns are set aside in favor of higher 
principles. Yet when we remember our own college experiences, what 
springs to mind are not just lofty concepts but also material realities:
 cramped dorm rooms and musty library stacks, gothic towers and freshly 
mowed quads.

﻿The University: A History in Stone, Silk, and Blood&amp;nbsp;(Harvard
 University Press, 2026) puts such seemingly inconsequential details at 
the center of the institution’s 900-year history. Constructing each 
chapter around an emblematic material—straw, stone, flesh, blood, silk, 
paper, iron, and concrete—Professor William Whyte traces the intimate 
connections between the university’s shifting physical form and its 
evolving social and cultural meanings. From the medieval University of 
Paris, where students purchased bundles of straw to use as chairs in 
otherwise-unfurnished classrooms, to the ocean of concrete at 
postcolonial Nigeria’s Obafemi Awolowo University, Professor Whyte shows
 how competing visions of higher learning left their imprint on 
generations of university architecture, landscaping, and furniture. 
Along the way, he highlights perennial fears that, within the social 
space of the university, the life of the mind would recede before 
worldly interests: that student bloodlines would be tainted by racial 
intermixing, that courting donors with buildings named in their honor 
would become more important than research and education, that the allure
 of powdered wigs and silk gowns would undermine scholarly discipline.

A richly textured chronicle, The University concludes that, 
even in the age of remote learning, the college campus is irreplaceable.
 The future of higher education includes fiber-optic cables, but stone, 
brick, and steel are here to stay.﻿

This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>We often idealize the university as a sanctuary for disinterested 
reason, where material concerns are set aside in favor of higher 
principles. Yet when we remember our own college experiences, what 
springs to mind are not just lofty concepts but also material realities:
 cramped dorm rooms and musty library stacks, gothic towers and freshly 
mowed quads.

﻿The University: A History in Stone, Silk, and Blood&amp;nbsp;(Harvard
 University Press, 2026) puts such seemingly inconsequential details at 
the center of the institution’s 900-year history. Constructing each 
chapter around an emblematic material—straw, stone, flesh, blood, silk, 
paper, iron, and concrete—Professor William Whyte traces the intimate 
connections between the university’s shifting physical form and its 
evolving social and cultural meanings. From the medieval University of 
Paris, where students purchased bundles of straw to use as chairs in 
otherwise-unfurnished classrooms, to the ocean of concrete at 
postcolonial Nigeria’s Obafemi Awolowo University, Professor Whyte shows
 how competing visions of higher learning left their imprint on 
generations of university architecture, landscaping, and furniture. 
Along the way, he highlights perennial fears that, within the social 
space of the university, the life of the mind would recede before 
worldly interests: that student bloodlines would be tainted by racial 
intermixing, that courting donors with buildings named in their honor 
would become more important than research and education, that the allure
 of powdered wigs and silk gowns would undermine scholarly discipline.

A richly textured chronicle, The University concludes that, 
even in the age of remote learning, the college campus is irreplaceable.
 The future of higher education includes fiber-optic cables, but stone, 
brick, and steel are here to stay.﻿

This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We often idealize the university as a sanctuary for disinterested 
reason, where material concerns are set aside in favor of higher 
principles. Yet when we remember our own college experiences, what 
springs to mind are not just lofty concepts but also material realities:
 cramped dorm rooms and musty library stacks, gothic towers and freshly 
mowed quads.</p>
<p>﻿<a href="https://bookshop.org/a/12343/9780674495180"><em>The University: A History in Stone, Silk, and Blood</em></a>&nbsp;(Harvard
 University Press, 2026) puts such seemingly inconsequential details at 
the center of the institution’s 900-year history. Constructing each 
chapter around an emblematic material—straw, stone, flesh, blood, silk, 
paper, iron, and concrete—Professor William Whyte traces the intimate 
connections between the university’s shifting physical form and its 
evolving social and cultural meanings. From the medieval University of 
Paris, where students purchased bundles of straw to use as chairs in 
otherwise-unfurnished classrooms, to the ocean of concrete at 
postcolonial Nigeria’s Obafemi Awolowo University, Professor Whyte shows
 how competing visions of higher learning left their imprint on 
generations of university architecture, landscaping, and furniture. 
Along the way, he highlights perennial fears that, within the social 
space of the university, the life of the mind would recede before 
worldly interests: that student bloodlines would be tainted by racial 
intermixing, that courting donors with buildings named in their honor 
would become more important than research and education, that the allure
 of powdered wigs and silk gowns would undermine scholarly discipline.</p>
<p>A richly textured chronicle, <em>The University</em> concludes that, 
even in the age of remote learning, the college campus is irreplaceable.
 The future of higher education includes fiber-optic cables, but stone, 
brick, and steel are here to stay.﻿</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2540</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[396be29e-929f-11f1-85ff-b7844169c38d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3492107212.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marisa Karyl Franz, "Near and Desired Things: Shamanism in Late Imperial Local Siberian Museums" (Cornell UP, 2026)</title>
      <description>Near and Desired Things: Shamanism in Late Imperial Local Siberian Museums&amp;nbsp;(Cornell University Press, 2026) reveals nineteenth-century Siberian museums, built on Indigenous land and increasingly populated by political exiles, as active sites of ethnographic knowledge-making and centers of scientific research, regional identity, and colonial authority. Rather than collecting from distant colonies, these institutions concentrated on surrounding communities, their tools, beliefs, and everyday lives, to configure ideas about what counted as legitimate knowledge.

Dr. Marisa Karyl Franz traces how Siberian museums helped construct shamanism as an ethnographic category. Shamans, while familiar and embedded in local space, were recast as icons of cultural otherness or representatives of an imagined primitive past. Through the evolving languages of science, anthropology, and empire, the local was abstracted and exported, feeding global museum networks and shaping modern anthropology. Yet, the museums held onto the intimacy of place, preserving tensions between familiarity and spectacle, documentation and desire.

By placing Siberia at the center of a broader intellectual and political history,&amp;nbsp;Near and Desired Things&amp;nbsp;challenges assumptions about where modern knowledge is made and redefines provincial spaces as sites of innovation and as forces that reshape the terms of empire.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 09 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Near and Desired Things: Shamanism in Late Imperial Local Siberian Museums&amp;nbsp;(Cornell University Press, 2026) reveals nineteenth-century Siberian museums, built on Indigenous land and increasingly populated by political exiles, as active sites of ethnographic knowledge-making and centers of scientific research, regional identity, and colonial authority. Rather than collecting from distant colonies, these institutions concentrated on surrounding communities, their tools, beliefs, and everyday lives, to configure ideas about what counted as legitimate knowledge.

Dr. Marisa Karyl Franz traces how Siberian museums helped construct shamanism as an ethnographic category. Shamans, while familiar and embedded in local space, were recast as icons of cultural otherness or representatives of an imagined primitive past. Through the evolving languages of science, anthropology, and empire, the local was abstracted and exported, feeding global museum networks and shaping modern anthropology. Yet, the museums held onto the intimacy of place, preserving tensions between familiarity and spectacle, documentation and desire.

By placing Siberia at the center of a broader intellectual and political history,&amp;nbsp;Near and Desired Things&amp;nbsp;challenges assumptions about where modern knowledge is made and redefines provincial spaces as sites of innovation and as forces that reshape the terms of empire.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501787973">Near and Desired Things: Shamanism in Late Imperial Local Siberian Museums</a>&nbsp;(Cornell University Press, 2026) reveals nineteenth-century Siberian museums, built on Indigenous land and increasingly populated by political exiles, as active sites of ethnographic knowledge-making and centers of scientific research, regional identity, and colonial authority. Rather than collecting from distant colonies, these institutions concentrated on surrounding communities, their tools, beliefs, and everyday lives, to configure ideas about what counted as legitimate knowledge.</p>
<p>Dr. Marisa Karyl Franz traces how Siberian museums helped construct shamanism as an ethnographic category. Shamans, while familiar and embedded in local space, were recast as icons of cultural otherness or representatives of an imagined primitive past. Through the evolving languages of science, anthropology, and empire, the local was abstracted and exported, feeding global museum networks and shaping modern anthropology. Yet, the museums held onto the intimacy of place, preserving tensions between familiarity and spectacle, documentation and desire.</p>
<p>By placing Siberia at the center of a broader intellectual and political history,&nbsp;<em>Near and Desired Things</em>&nbsp;challenges assumptions about where modern knowledge is made and redefines provincial spaces as sites of innovation and as forces that reshape the terms of empire.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>&nbsp;book</em></a><em>&nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&nbsp;</em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3371</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aee8822a-9150-11f1-9e1f-2b062469b21d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5941868321.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Leopoldina Fortunati, "The Arcana of Reproduction: Housewives, Prostitutes, Workers and Capital" (Verso, 2025)</title>
      <description>The definitive feminist analysis of reproductive and ‘caring’ labor to emerge from Italian feminism of the 1970s.

Emerging from the great social upheavals that contested the sexual and racial divisions of labor globally in the 1970s, Leopoldina Fortunati’s classic work expands and transforms how we analyze the sphere of reproduction, redefining the value of the individual’s life and the labor performed in the home.

Released here for the first time in its unabridged form with historical notation and contemporary commentary,&amp;nbsp;The Arcana of Reproduction: Housewives, Prostitutes, Workers and Capital&amp;nbsp;﻿(Verso, 2025)&amp;nbsp;is a foundational text and essential contribution to today’s discussions of social reproduction and the history of Italian feminism. Fortunati’s work provides some of the earliest theorizations of ‘immaterial,’ ‘affective,’ and ‘caring’ labor, and of the role of technology in reproduction, articulated decades before their popular reception in English academic literature. Reading this work some 50 years after its original publication gives us the tools to analyze the contemporary state of capitalist development and of women’s lives today. The text remains prefigurative and essential in our era of digital labor.

Leopoldina Fortunati﻿&amp;nbsp;was a core member of&amp;nbsp;Lotta Femminsta&amp;nbsp;and the&amp;nbsp;Wages for Housework Movement&amp;nbsp;internationally. Along with Mariarosa Dalla Costa, Selma James and Silvia Federici, she composed many of the group’s core theoretical and political texts. Her early work continues to inform movements concerned with struggles over reproduction globally and in subsequent work as a theorist of media and technology, Fortunati has been at the vanguard of contemporary theory addressing the relation between gendered labor and technology.

Morteza Hajizadeh&amp;nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&amp;nbsp;and 19th&amp;nbsp;Century British Literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The definitive feminist analysis of reproductive and ‘caring’ labor to emerge from Italian feminism of the 1970s.

Emerging from the great social upheavals that contested the sexual and racial divisions of labor globally in the 1970s, Leopoldina Fortunati’s classic work expands and transforms how we analyze the sphere of reproduction, redefining the value of the individual’s life and the labor performed in the home.

Released here for the first time in its unabridged form with historical notation and contemporary commentary,&amp;nbsp;The Arcana of Reproduction: Housewives, Prostitutes, Workers and Capital&amp;nbsp;﻿(Verso, 2025)&amp;nbsp;is a foundational text and essential contribution to today’s discussions of social reproduction and the history of Italian feminism. Fortunati’s work provides some of the earliest theorizations of ‘immaterial,’ ‘affective,’ and ‘caring’ labor, and of the role of technology in reproduction, articulated decades before their popular reception in English academic literature. Reading this work some 50 years after its original publication gives us the tools to analyze the contemporary state of capitalist development and of women’s lives today. The text remains prefigurative and essential in our era of digital labor.

Leopoldina Fortunati﻿&amp;nbsp;was a core member of&amp;nbsp;Lotta Femminsta&amp;nbsp;and the&amp;nbsp;Wages for Housework Movement&amp;nbsp;internationally. Along with Mariarosa Dalla Costa, Selma James and Silvia Federici, she composed many of the group’s core theoretical and political texts. Her early work continues to inform movements concerned with struggles over reproduction globally and in subsequent work as a theorist of media and technology, Fortunati has been at the vanguard of contemporary theory addressing the relation between gendered labor and technology.

Morteza Hajizadeh&amp;nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&amp;nbsp;and 19th&amp;nbsp;Century British Literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The definitive feminist analysis of reproductive and ‘caring’ labor to emerge from Italian feminism of the 1970s.</p>
<p>Emerging from the great social upheavals that contested the sexual and racial divisions of labor globally in the 1970s, Leopoldina Fortunati’s classic work expands and transforms how we analyze the sphere of reproduction, redefining the value of the individual’s life and the labor performed in the home.</p>
<p>Released here for the first time in its unabridged form with historical notation and contemporary commentary,&nbsp;<a href="https://bookshop.org/a/12343/9781839767401">The Arcana of Reproduction: Housewives, Prostitutes, Workers and Capital</a>&nbsp;﻿(Verso, 2025)&nbsp;is a foundational text and essential contribution to today’s discussions of social reproduction and the history of Italian feminism. Fortunati’s work provides some of the earliest theorizations of ‘immaterial,’ ‘affective,’ and ‘caring’ labor, and of the role of technology in reproduction, articulated decades before their popular reception in English academic literature. Reading this work some 50 years after its original publication gives us the tools to analyze the contemporary state of capitalist development and of women’s lives today. The text remains prefigurative and essential in our era of digital labor.</p>
<p><a href="https://www.versobooks.com/en-gb/blogs/authors/fortunati-leopoldina">Leopoldina Fortunati</a>﻿&nbsp;was a core member of&nbsp;<em>Lotta Femminsta</em>&nbsp;and the&nbsp;<em>Wages for Housework Movement</em>&nbsp;internationally. Along with Mariarosa Dalla Costa, Selma James and Silvia Federici, she composed many of the group’s core theoretical and political texts. Her early work continues to inform movements concerned with struggles over reproduction globally and in subsequent work as a theorist of media and technology, Fortunati has been at the vanguard of contemporary theory addressing the relation between gendered labor and technology.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a>&nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&nbsp;and 19th&nbsp;Century British Literature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4528</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f3453228-9138-11f1-acd4-a3f9b4556a68]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8682354584.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andres Saenz de Sicilia, "Subsumption in Kant, Hegel and Marx: From the Critique of Reason to the Critique of Society" (Brill, 2024)</title>
      <description>Subsumption in Kant, Hegel and Marx: From the Critique of Reason to the Critique of Society&amp;nbsp;is the latest book from Dr Andres Saenz De Sicilia, an Assistant Professor of Philosophy at Northeastern University London. Andres’ excellent title, published with Brill and released in soft cover with Haymarket Books late last year, is an in-depth exploration of the concept of subsumption as it appears in the works of three great thinkers, and the relevance of the paradigm for modern critical theory.

In this book, Andres traces the concept of subsumption through Kant, Hegel, and Marx, in both its philosophical dimensions and its relevance to critical social theory. Andres examines the utilisation of subsumption as a conceptual framework whereby a particular is brought under a universal, up to the complex and dynamic operations of subsumption in modern-day capitalism, as a system that subsumes human life under the logic of value. As Andres illustrates through the intricate and careful argument in the book, following the use of subsumption in the work of these key theorists not only offers a new perspective to understand these thinkers, but helps articulate a historically-focused and robust framework to investigate the mechanisms of capitalist power. Of particular interest perhaps from a political economy perspective is Andres’ investigation of Marx’s journey through subsumption within the pages of&amp;nbsp;Subsumption in Kant, Hegel and Marx, and also how the theoretical framework of subsumption helps us understand production and social reproduction under capitalism.

Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book,&amp;nbsp;Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Subsumption in Kant, Hegel and Marx: From the Critique of Reason to the Critique of Society&amp;nbsp;is the latest book from Dr Andres Saenz De Sicilia, an Assistant Professor of Philosophy at Northeastern University London. Andres’ excellent title, published with Brill and released in soft cover with Haymarket Books late last year, is an in-depth exploration of the concept of subsumption as it appears in the works of three great thinkers, and the relevance of the paradigm for modern critical theory.

In this book, Andres traces the concept of subsumption through Kant, Hegel, and Marx, in both its philosophical dimensions and its relevance to critical social theory. Andres examines the utilisation of subsumption as a conceptual framework whereby a particular is brought under a universal, up to the complex and dynamic operations of subsumption in modern-day capitalism, as a system that subsumes human life under the logic of value. As Andres illustrates through the intricate and careful argument in the book, following the use of subsumption in the work of these key theorists not only offers a new perspective to understand these thinkers, but helps articulate a historically-focused and robust framework to investigate the mechanisms of capitalist power. Of particular interest perhaps from a political economy perspective is Andres’ investigation of Marx’s journey through subsumption within the pages of&amp;nbsp;Subsumption in Kant, Hegel and Marx, and also how the theoretical framework of subsumption helps us understand production and social reproduction under capitalism.

Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book,&amp;nbsp;Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9798888905586">Subsumption in Kant, Hegel and Marx: From the Critique of Reason to the Critique of Society</a>&nbsp;is the latest book from Dr Andres Saenz De Sicilia, an Assistant Professor of Philosophy at Northeastern University London. Andres’ excellent title, published with Brill and released in soft cover with Haymarket Books late last year, is an in-depth exploration of the concept of subsumption as it appears in the works of three great thinkers, and the relevance of the paradigm for modern critical theory.</p>
<p>In this book, Andres traces the concept of subsumption through Kant, Hegel, and Marx, in both its philosophical dimensions and its relevance to critical social theory. Andres examines the utilisation of subsumption as a conceptual framework whereby a particular is brought under a universal, up to the complex and dynamic operations of subsumption in modern-day capitalism, as a system that subsumes human life under the logic of value. As Andres illustrates through the intricate and careful argument in the book, following the use of subsumption in the work of these key theorists not only offers a new perspective to understand these thinkers, but helps articulate a historically-focused and robust framework to investigate the mechanisms of capitalist power. Of particular interest perhaps from a political economy perspective is Andres’ investigation of Marx’s journey through subsumption within the pages of&nbsp;<em>Subsumption in Kant, Hegel and Marx</em>, and also how the theoretical framework of subsumption helps us understand production and social reproduction under capitalism.</p>
<p>Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book,&nbsp;<em>Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine</em>, is now out with Bristol University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2592</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b4c5fec2-8fd2-11f1-8493-631e7ff15407]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9757869599.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Giulio Boccaletti, "The Environmental Republic: Why Citizens Will Save the World" (Princeton UP, 2026)</title>
      <description>Republicanism is arguably the most powerful political idea in 
history, an extraordinary feat of human imagination that balances 
individual liberty with collective responsibility. The Environmental Republic﻿: Why Citizens Will Save the World﻿ ﻿(Princeton
 University Press, 2026) reclaims this idea as the path to sustaining 
our life together on a changing planet, reframing our relationship to 
the environment not as a constraint on liberty but as its republican 
foundation.
Giulio Boccaletti﻿ argues that we must renew our commitment to freedom 
and civic responsibility through popular sovereignty. He presents the 
environmental republic as a necessary alternative to blind faith in 
technocratic management, the shallow moralizing and apocalyptic rhetoric
 of some activists, and the disingenuous skepticism of vested interests.
 Our environmental challenges are not simply about “agreeing on the 
facts” or living within technical limitations—they reflect a deeper 
failure of political institutions. Drawing on the history of ideas and 
real-world examples, Boccaletti presents a political framework that 
places our relationship to our surroundings at the heart of how we 
exercise our voice, coordinate collective action, and define development
 itself.
Offering hope in an anxious age of rising authoritarianism and widespread pessimism, The Environmental Republic
 challenges the false choice between environmental protection and human 
freedom, showing how place-based institutions can deliver both 
sustainability and human development through true self-governance.

Giulio Boccaletti﻿
 is an author whose writings on natural resources security have been 
translated into several languages. He has held international leadership 
positions in the private and not-for-profit sectors. He is the 
scientific director of the Euro-Mediterranean Center on Climate Change, 
one of Europe’s largest research institutions focused on Earth science 
and transition economics, and cofounder of Chloris Geospatial, a 
space-tech company specializing in Earth observations. His books include
 Water: A Biography, and his work has been featured in acclaimed PBS series such as H2O: The Molecule That Made Us, Human Footprint, and The Future of Nature.

Morteza Hajizadeh
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Republicanism is arguably the most powerful political idea in 
history, an extraordinary feat of human imagination that balances 
individual liberty with collective responsibility. The Environmental Republic﻿: Why Citizens Will Save the World﻿ ﻿(Princeton
 University Press, 2026) reclaims this idea as the path to sustaining 
our life together on a changing planet, reframing our relationship to 
the environment not as a constraint on liberty but as its republican 
foundation.
Giulio Boccaletti﻿ argues that we must renew our commitment to freedom 
and civic responsibility through popular sovereignty. He presents the 
environmental republic as a necessary alternative to blind faith in 
technocratic management, the shallow moralizing and apocalyptic rhetoric
 of some activists, and the disingenuous skepticism of vested interests.
 Our environmental challenges are not simply about “agreeing on the 
facts” or living within technical limitations—they reflect a deeper 
failure of political institutions. Drawing on the history of ideas and 
real-world examples, Boccaletti presents a political framework that 
places our relationship to our surroundings at the heart of how we 
exercise our voice, coordinate collective action, and define development
 itself.
Offering hope in an anxious age of rising authoritarianism and widespread pessimism, The Environmental Republic
 challenges the false choice between environmental protection and human 
freedom, showing how place-based institutions can deliver both 
sustainability and human development through true self-governance.

Giulio Boccaletti﻿
 is an author whose writings on natural resources security have been 
translated into several languages. He has held international leadership 
positions in the private and not-for-profit sectors. He is the 
scientific director of the Euro-Mediterranean Center on Climate Change, 
one of Europe’s largest research institutions focused on Earth science 
and transition economics, and cofounder of Chloris Geospatial, a 
space-tech company specializing in Earth observations. His books include
 Water: A Biography, and his work has been featured in acclaimed PBS series such as H2O: The Molecule That Made Us, Human Footprint, and The Future of Nature.

Morteza Hajizadeh
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Republicanism is arguably the most powerful political idea in 
history, an extraordinary feat of human imagination that balances 
individual liberty with collective responsibility. <a href="https://bookshop.org/a/12343/9780691262000"><em>The Environmental Republic﻿: </em></a><em></em><a href="https://bookshop.org/a/12343/9780691262000"><em>Why Citizens Will Save the World</em></a><em>﻿ </em>﻿(Princeton
 University Press, 2026) reclaims this idea as the path to sustaining 
our life together on a changing planet, reframing our relationship to 
the environment not as a constraint on liberty but as its republican 
foundation.<br>
Giulio Boccaletti﻿ argues that we must renew our commitment to freedom 
and civic responsibility through popular sovereignty. He presents the 
environmental republic as a necessary alternative to blind faith in 
technocratic management, the shallow moralizing and apocalyptic rhetoric
 of some activists, and the disingenuous skepticism of vested interests.
 Our environmental challenges are not simply about “agreeing on the 
facts” or living within technical limitations—they reflect a deeper 
failure of political institutions. Drawing on the history of ideas and 
real-world examples, Boccaletti presents a political framework that 
places our relationship to our surroundings at the heart of how we 
exercise our voice, coordinate collective action, and define development
 itself.<br>
Offering hope in an anxious age of rising authoritarianism and widespread pessimism, <em>The Environmental Republic</em>
 challenges the false choice between environmental protection and human 
freedom, showing how place-based institutions can deliver both 
sustainability and human development through true self-governance.</p>
<p><a href="https://press.princeton.edu/taxonomy/term/29177">Giulio Boccaletti</a><strong>﻿</strong>
 is an author whose writings on natural resources security have been 
translated into several languages. He has held international leadership 
positions in the private and not-for-profit sectors. He is the 
scientific director of the Euro-Mediterranean Center on Climate Change, 
one of Europe’s largest research institutions focused on Earth science 
and transition economics, and cofounder of Chloris Geospatial, a 
space-tech company specializing in Earth observations. His books include
 <em>Water: A Biography</em>, and his work has been featured in acclaimed PBS series such as <em>H2O: The Molecule That Made Us</em>, <em>Human Footprint</em>, and <em>The Future of Nature</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a>
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5191</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9c481218-9013-11f1-9f8b-9759eef7622a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3505596499.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vaneesa Cook, "Empire and Liberty: The Tied Histories of Two American Landmarks" (Beacon Press, 2026) </title>
      <description>In Empire and Liberty: The Tied Histories of Two American Landmarks&amp;nbsp;﻿(Beacon Press, 2026),&amp;nbsp;historian Dr. Vaneesa Cook examines the history of the Empire State Building and the Statue of Liberty in order to consider, more broadly, the United States' relationship with liberty and empire. Empire and liberty have been part of the American story since the founding, but they are often at odds, sometimes irreconcilably so. Cook examines their changing relationship and meaning using these two iconic buildings as anchors. She also examines the symbolism and importance of the landmarks themselves. She considers how individuals and groups who have had more 
limited access to liberty have tried to shape the meaning of the symbols and their own rights at the same time. In telling this sweeping history, Cook touches in themes of American identity and ideals.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 01 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Empire and Liberty: The Tied Histories of Two American Landmarks&amp;nbsp;﻿(Beacon Press, 2026),&amp;nbsp;historian Dr. Vaneesa Cook examines the history of the Empire State Building and the Statue of Liberty in order to consider, more broadly, the United States' relationship with liberty and empire. Empire and liberty have been part of the American story since the founding, but they are often at odds, sometimes irreconcilably so. Cook examines their changing relationship and meaning using these two iconic buildings as anchors. She also examines the symbolism and importance of the landmarks themselves. She considers how individuals and groups who have had more 
limited access to liberty have tried to shape the meaning of the symbols and their own rights at the same time. In telling this sweeping history, Cook touches in themes of American identity and ideals.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780807019689"><em>Empire and Liberty: The Tied Histories of Two American Landmarks</em></a>&nbsp;﻿(Beacon Press, 2026),&nbsp;historian Dr. Vaneesa Cook examines the history of the Empire State Building and the Statue of Liberty in order to consider, more broadly, the United States' relationship with liberty and empire. Empire and liberty have been part of the American story since the founding, but they are often at odds, sometimes irreconcilably so. Cook examines their changing relationship and meaning using these two iconic buildings as anchors. She also examines the symbolism and importance of the landmarks themselves. She considers how individuals and groups who have had more 
limited access to liberty have tried to shape the meaning of the symbols and their own rights at the same time. In telling this sweeping history, Cook touches in themes of American identity and ideals.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2776</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0f74cb96-8b64-11f1-ba3d-3fc017eac860]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7727014390.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mikhail Pelevin, "Love, Honour and God: Pashto Writings of Early Modern Times" (Brill, 2025)</title>
      <description>In this episode of New Books Network, I speak with Mikhail Pelevin about his book Love, Honour and God: Pashto Writings of Early Modern Times (Iran and the Caucasus Monographs, vol. 5, Brill, 2025). 

Love, Honour and God is a survey of three centuries of Pashto 
literary and educational writing, from roughly 1530 to 1830,
 the period Pelevin identifies as classical in the history of Pashto 
letters. Moving from the earliest, now-lost administrative "Daftar" of 
Shaykh Mali through the sectarian mystical poetry of Bayazid Ansari's 
Roshani movement, the Sunni traditionalist manuals of Akhund Darweza, 
and the towering figures of Khushhal Khan Khatak and ʿAbd al-Rahman 
Momand (Rahman Baba). This
 book reconstructs a written tradition that has been persistently 
marginal to both regional and Western scholarship. Pelevin frames this 
history through what he calls the dissolution of the Persophonie and the
 slow emergence of Pashto as a written language in the shadow of, and 
eventually alongside with
 the dominant Persian literary cosmopolis. Rather than reading this as a
 proto-nationalist story imposed retroactively, he traces a much older 
and more specific discourse of Pashtun self-identity — descent, 
language, custom, and religion, articulated by the authors themselves, 
long before any colonial or nationalist framework existed to name it. 

What
 makes the book distinctive is its insistence on working from the Pashto
 texts as primary sources in their own right, rather than as 
illustrations for arguments made in Persian chronicles, in colonial-era 
administrative writing, or in the historiography of "Pashtun tribal 
society" that has tended to treat literary production as peripheral to 
political and military history. Pelevin is explicit about this reversal:
 he wants to shift attention from the political to the poetical.

﻿Qaseem
 Ahmadzai holds a master's degree in intellectual history from Södertörn
 University, Sweden. His research focuses on postcolonial theory, 
historiography, and non-Western intellectual traditions, with particular
 attention to Afghanistan and the broader Pashto-Persephone worlds.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of New Books Network, I speak with Mikhail Pelevin about his book Love, Honour and God: Pashto Writings of Early Modern Times (Iran and the Caucasus Monographs, vol. 5, Brill, 2025). 

Love, Honour and God is a survey of three centuries of Pashto 
literary and educational writing, from roughly 1530 to 1830,
 the period Pelevin identifies as classical in the history of Pashto 
letters. Moving from the earliest, now-lost administrative "Daftar" of 
Shaykh Mali through the sectarian mystical poetry of Bayazid Ansari's 
Roshani movement, the Sunni traditionalist manuals of Akhund Darweza, 
and the towering figures of Khushhal Khan Khatak and ʿAbd al-Rahman 
Momand (Rahman Baba). This
 book reconstructs a written tradition that has been persistently 
marginal to both regional and Western scholarship. Pelevin frames this 
history through what he calls the dissolution of the Persophonie and the
 slow emergence of Pashto as a written language in the shadow of, and 
eventually alongside with
 the dominant Persian literary cosmopolis. Rather than reading this as a
 proto-nationalist story imposed retroactively, he traces a much older 
and more specific discourse of Pashtun self-identity — descent, 
language, custom, and religion, articulated by the authors themselves, 
long before any colonial or nationalist framework existed to name it. 

What
 makes the book distinctive is its insistence on working from the Pashto
 texts as primary sources in their own right, rather than as 
illustrations for arguments made in Persian chronicles, in colonial-era 
administrative writing, or in the historiography of "Pashtun tribal 
society" that has tended to treat literary production as peripheral to 
political and military history. Pelevin is explicit about this reversal:
 he wants to shift attention from the political to the poetical.

﻿Qaseem
 Ahmadzai holds a master's degree in intellectual history from Södertörn
 University, Sweden. His research focuses on postcolonial theory, 
historiography, and non-Western intellectual traditions, with particular
 attention to Afghanistan and the broader Pashto-Persephone worlds.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of New Books Network, I speak with Mikhail Pelevin about his book <a href="https://bookshop.org/a/12343/9789004737341"><em>Love, Honour and God: Pashto Writings of Early Modern Times</em></a><em> </em>(Iran and the Caucasus Monographs, vol. 5, Brill, 2025). </p>
<p>Love, Honour and God is a survey of three centuries of Pashto 
literary and educational writing, from roughly 1530 to 1830,
 the period Pelevin identifies as classical in the history of Pashto 
letters. Moving from the earliest, now-lost administrative "Daftar" of 
Shaykh Mali through the sectarian mystical poetry of Bayazid Ansari's 
Roshani movement, the Sunni traditionalist manuals of Akhund Darweza, 
and the towering figures of Khushhal Khan Khatak and ʿAbd al-Rahman 
Momand (Rahman Baba). This
 book reconstructs a written tradition that has been persistently 
marginal to both regional and Western scholarship. Pelevin frames this 
history through what he calls the dissolution of the Persophonie and the
 slow emergence of Pashto as a written language in the shadow of, and 
eventually alongside with
 the dominant Persian literary cosmopolis. Rather than reading this as a
 proto-nationalist story imposed retroactively, he traces a much older 
and more specific discourse of Pashtun self-identity — descent, 
language, custom, and religion, articulated by the authors themselves, 
long before any colonial or nationalist framework existed to name it. </p>
<p>What
 makes the book distinctive is its insistence on working from the Pashto
 texts as primary sources in their own right, rather than as 
illustrations for arguments made in Persian chronicles, in colonial-era 
administrative writing, or in the historiography of "Pashtun tribal 
society" that has tended to treat literary production as peripheral to 
political and military history. Pelevin is explicit about this reversal:
 he wants to shift attention from the political to the poetical.</p>
<p>﻿Qaseem
 Ahmadzai holds a master's degree in intellectual history from Södertörn
 University, Sweden. His research focuses on postcolonial theory, 
historiography, and non-Western intellectual traditions, with particular
 attention to Afghanistan and the broader Pashto-Persephone worlds.﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2009</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[693c4eb6-8aa5-11f1-bcfa-8f9b08aaca40]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2821914358.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Steven K. Green, "American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism" (Oxford UP, 2026)</title>
      <description>Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book,&amp;nbsp;American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism&amp;nbsp;(Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores.&amp;nbsp;American Infidelity&amp;nbsp;tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book,&amp;nbsp;American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism&amp;nbsp;(Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores.&amp;nbsp;American Infidelity&amp;nbsp;tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book,&nbsp;<a href="https://bookshop.org/a/12343/9780197822265">American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism</a><em>&nbsp;</em>(Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores.&nbsp;<em>American Infidelity</em>&nbsp;tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a72c89d8-8a0b-11f1-ad3a-a78823274dcb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9761693841.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Two Revolutionary Jews: Leon Trotsky and Chaim Zhitlowsky</title>
      <description>When Jews plunged into the world of politics en masse at the beginning of the 20th century, a variety of new options were available to them. Two of the leading figures who proffered novel, but opposing political avenues to the Jewish masses were Dr. Chaim Zhitlowsky and Leon Trotsky. Zhitlowsky, a founder of the Russian Socialist Revolutionary party, offered a synthesis of socialism and Yiddish nationalism. Trotsky, a leading Russian Social Democrat, formulated a strict version of internationalism that left no room for Jewish national aspirations. Many Jews, however, did not view their political choices in such stark terms. Instead, they saw both men as leaders and thinkers who pointed the way to Jewish national liberation and working-class revolution, a Jewish homeland, as well as a flourishing life in the diaspora. In this lecture, Tony Michels will explore the political ideas of Trotsky and Zhitlowsky, and how Jews engaged with them during the first half of the 20th century.

This program is the first in a series of programs held in conjunction with YIVO’s current digitization of the&amp;nbsp;Jewish Labor and Political Archives&amp;nbsp;(JLPA). Consisting of nearly 200 collections encompassing 3.5 million pages of archival documents that were collected by the Bund Archives, the JLPA forms the world’s most comprehensive body of material pertaining to Jewish political activity in Europe and the United States.

This lecture originally took place on April 28, 2025.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>When Jews plunged into the world of politics en masse at the beginning of the 20th century, a variety of new options were available to them. Two of the leading figures who proffered novel, but opposing political avenues to the Jewish masses were Dr. Chaim Zhitlowsky and Leon Trotsky. Zhitlowsky, a founder of the Russian Socialist Revolutionary party, offered a synthesis of socialism and Yiddish nationalism. Trotsky, a leading Russian Social Democrat, formulated a strict version of internationalism that left no room for Jewish national aspirations. Many Jews, however, did not view their political choices in such stark terms. Instead, they saw both men as leaders and thinkers who pointed the way to Jewish national liberation and working-class revolution, a Jewish homeland, as well as a flourishing life in the diaspora. In this lecture, Tony Michels will explore the political ideas of Trotsky and Zhitlowsky, and how Jews engaged with them during the first half of the 20th century.

This program is the first in a series of programs held in conjunction with YIVO’s current digitization of the&amp;nbsp;Jewish Labor and Political Archives&amp;nbsp;(JLPA). Consisting of nearly 200 collections encompassing 3.5 million pages of archival documents that were collected by the Bund Archives, the JLPA forms the world’s most comprehensive body of material pertaining to Jewish political activity in Europe and the United States.

This lecture originally took place on April 28, 2025.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Jews plunged into the world of politics en masse at the beginning of the 20th century, a variety of new options were available to them. Two of the leading figures who proffered novel, but opposing political avenues to the Jewish masses were Dr. Chaim Zhitlowsky and Leon Trotsky. Zhitlowsky, a founder of the Russian Socialist Revolutionary party, offered a synthesis of socialism and Yiddish nationalism. Trotsky, a leading Russian Social Democrat, formulated a strict version of internationalism that left no room for Jewish national aspirations. Many Jews, however, did not view their political choices in such stark terms. Instead, they saw both men as leaders and thinkers who pointed the way to Jewish national liberation and working-class revolution, a Jewish homeland, as well as a flourishing life in the diaspora. In this lecture, Tony Michels will explore the political ideas of Trotsky and Zhitlowsky, and how Jews engaged with them during the first half of the 20th century.</p>
<p>This program is the first in a series of programs held in conjunction with YIVO’s current digitization of the&nbsp;<a href="https://yivo.org/JLPA">Jewish Labor and Political Archives</a>&nbsp;(JLPA). Consisting of nearly 200 collections encompassing 3.5 million pages of archival documents that were collected by the Bund Archives, the JLPA forms the world’s most comprehensive body of material pertaining to Jewish political activity in Europe and the United States.</p>
<p>This lecture originally took place on April 28, 2025.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ec7229e0-8997-11f1-8646-336eef057511]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1934083388.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lisa Blaydes and Samuel Helfont eds., "Ba‘thist Iraq Through Archives: Reflections, Explorations, and Opportunities" (Stanford UP, 2026)</title>
      <description>The opening of Iraq's Ba'th
 Party archives revolutionized the study of Iraqi politics and history, 
offering scholars unprecedented access to the inner workings of one of 
the world's most impenetrable autocracies. Ba‘thist Iraq Through Archives: Reflections, Explorations, and Opportunities (Stanford University Press, 2026) edited by Dr. Lisa Blaydes
 and Dr. Samuel Helfont brings together leading scholars to take stock 
of what we have learned from over a decade of research using the Ba'thist
 archives, contributing to a new understanding of Iraq's history, with 
wider implications for understanding authoritarianism in general.

﻿The
 contributors show how research in these unique archives challenges 
previous assumptions about Ba'thist Iraq and the workings of 
authoritarian regimes. Their chapters provide
 fresh insights into how Saddam Hussein's regime functioned both at the 
elite level and through everyday bureaucratic practices, shedding light 
on state power, social relations, and international politics of the 
Middle East. The volume also critically reflects on the ethical 
questions posed by the archives, including their origins, the impact of 
their removal from Iraq, and access barriers for local scholars. Rich in
 empirical detail yet framed by cutting-edge theoretical questions, this
 book demonstrates
 how the Iraqi archives have reshaped debates about authoritarianism, 
governance, repression, and state-society relations well beyond the 
Iraqi case.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The opening of Iraq's Ba'th
 Party archives revolutionized the study of Iraqi politics and history, 
offering scholars unprecedented access to the inner workings of one of 
the world's most impenetrable autocracies. Ba‘thist Iraq Through Archives: Reflections, Explorations, and Opportunities (Stanford University Press, 2026) edited by Dr. Lisa Blaydes
 and Dr. Samuel Helfont brings together leading scholars to take stock 
of what we have learned from over a decade of research using the Ba'thist
 archives, contributing to a new understanding of Iraq's history, with 
wider implications for understanding authoritarianism in general.

﻿The
 contributors show how research in these unique archives challenges 
previous assumptions about Ba'thist Iraq and the workings of 
authoritarian regimes. Their chapters provide
 fresh insights into how Saddam Hussein's regime functioned both at the 
elite level and through everyday bureaucratic practices, shedding light 
on state power, social relations, and international politics of the 
Middle East. The volume also critically reflects on the ethical 
questions posed by the archives, including their origins, the impact of 
their removal from Iraq, and access barriers for local scholars. Rich in
 empirical detail yet framed by cutting-edge theoretical questions, this
 book demonstrates
 how the Iraqi archives have reshaped debates about authoritarianism, 
governance, repression, and state-society relations well beyond the 
Iraqi case.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The opening of Iraq's Ba'th
 Party archives revolutionized the study of Iraqi politics and history, 
offering scholars unprecedented access to the inner workings of one of 
the world's most impenetrable autocracies. <a href="https://bookshop.org/a/12343/9781503646360"><em>Ba‘thist Iraq Through Archives: Reflections, Explorations, and Opportunities</em></a> (Stanford University Press, 2026) edited by Dr. Lisa Blaydes
 and Dr. Samuel Helfont brings together leading scholars to take stock 
of what we have learned from over a decade of research using the Ba'thist
 archives, contributing to a new understanding of Iraq's history, with 
wider implications for understanding authoritarianism in general.</p>
<p>﻿The
 contributors show how research in these unique archives challenges 
previous assumptions about Ba'thist Iraq and the workings of 
authoritarian regimes. Their chapters provide
 fresh insights into how Saddam Hussein's regime functioned both at the 
elite level and through everyday bureaucratic practices, shedding light 
on state power, social relations, and international politics of the 
Middle East. The volume also critically reflects on the ethical 
questions posed by the archives, including their origins, the impact of 
their removal from Iraq, and access barriers for local scholars. Rich in
 empirical detail yet framed by cutting-edge theoretical questions, this
 book demonstrates
 how the Iraqi archives have reshaped debates about authoritarianism, 
governance, repression, and state-society relations well beyond the 
Iraqi case.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> ﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2500</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0eea77f0-89bd-11f1-a1c5-871b9db02cca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9104345684.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jewish Folk Medicine in Eastern Europe</title>
      <description>Jews have been active participants in shaping the healing practices of the communities of Eastern Europe. Their approach largely combined the ideas of traditional Ashkenazi culture with the heritage of medieval and early modern medicine. Holy rabbis and faith healers, as well as Jewish barbers, innkeepers, and peddlers, all dispensed cures, purveyed folk remedies for different ailments, and gave hope to the sick and their families based on kabbalah, numerology, prayer, and magical Hebrew formulas. Nevertheless, as new sources of knowledge penetrated the traditional world, modern medical ideas gained widespread support. Jews became court physicians to the nobility, and when the universities were opened up to them, many also qualified as doctors. At every stage, medicine proved an important field for cross-cultural contacts.

In&amp;nbsp;A Frog Under the Tongue: Jewish Folk Medicine in Eastern Europe&amp;nbsp;﻿(Liverpool UP, 2024), Marek Tuszewicki studies manuscripts, printed publications, and memoirs to tease out therapeutic advice, recipes, magical incantations, kabbalistic methods, and practical techniques, together with the ethical considerations that such approaches entailed. His research fills a gap in the study of folk medicine in Eastern Europe, shedding light on little-known aspects of Ashkenazi culture, and on how the need to treat sickness brought Jews and their neighbors together.

Join YIVO for a discussion with Tuszewicki about this book, led by cultural critic and playwright Rokhl Kafrissen.

Buy the book&amp;nbsp;here

This book talk originally took place on November 11, 2024.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Jews have been active participants in shaping the healing practices of the communities of Eastern Europe. Their approach largely combined the ideas of traditional Ashkenazi culture with the heritage of medieval and early modern medicine. Holy rabbis and faith healers, as well as Jewish barbers, innkeepers, and peddlers, all dispensed cures, purveyed folk remedies for different ailments, and gave hope to the sick and their families based on kabbalah, numerology, prayer, and magical Hebrew formulas. Nevertheless, as new sources of knowledge penetrated the traditional world, modern medical ideas gained widespread support. Jews became court physicians to the nobility, and when the universities were opened up to them, many also qualified as doctors. At every stage, medicine proved an important field for cross-cultural contacts.

In&amp;nbsp;A Frog Under the Tongue: Jewish Folk Medicine in Eastern Europe&amp;nbsp;﻿(Liverpool UP, 2024), Marek Tuszewicki studies manuscripts, printed publications, and memoirs to tease out therapeutic advice, recipes, magical incantations, kabbalistic methods, and practical techniques, together with the ethical considerations that such approaches entailed. His research fills a gap in the study of folk medicine in Eastern Europe, shedding light on little-known aspects of Ashkenazi culture, and on how the need to treat sickness brought Jews and their neighbors together.

Join YIVO for a discussion with Tuszewicki about this book, led by cultural critic and playwright Rokhl Kafrissen.

Buy the book&amp;nbsp;here

This book talk originally took place on November 11, 2024.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jews have been active participants in shaping the healing practices of the communities of Eastern Europe. Their approach largely combined the ideas of traditional Ashkenazi culture with the heritage of medieval and early modern medicine. Holy rabbis and faith healers, as well as Jewish barbers, innkeepers, and peddlers, all dispensed cures, purveyed folk remedies for different ailments, and gave hope to the sick and their families based on kabbalah, numerology, prayer, and magical Hebrew formulas. Nevertheless, as new sources of knowledge penetrated the traditional world, modern medical ideas gained widespread support. Jews became court physicians to the nobility, and when the universities were opened up to them, many also qualified as doctors. At every stage, medicine proved an important field for cross-cultural contacts.</p>
<p>In&nbsp;<a href="https://bookshop.org/a/12343/9781802075830"><em>A Frog Under the Tongue: Jewish Folk Medicine in Eastern Europe&nbsp;</em>﻿</a>(Liverpool UP, 2024), Marek Tuszewicki studies manuscripts, printed publications, and memoirs to tease out therapeutic advice, recipes, magical incantations, kabbalistic methods, and practical techniques, together with the ethical considerations that such approaches entailed. His research fills a gap in the study of folk medicine in Eastern Europe, shedding light on little-known aspects of Ashkenazi culture, and on how the need to treat sickness brought Jews and their neighbors together.</p>
<p>Join YIVO for a discussion with Tuszewicki about this book, led by cultural critic and playwright Rokhl Kafrissen.</p>
<p>Buy the book&nbsp;<a href="https://yivo-institute.myshopify.com/products/a-frog-under-the-tongue-jewish-folk-medicine-in-eastern-europe">here</a></p>
<p>This book talk originally took place on November 11, 2024.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fb0ec5e6-8710-11f1-bb12-e729d8bacdce]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8635857455.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Grégory Pierrot, "Fantômes de la révolution noire: Une histoire culturelle transatlantique" (Ròt-Bò-Krik, 2026)</title>
      <description>Black Power! A name with a ring&amp;nbsp;to it on both sides of the Atlantic, 
taken as&amp;nbsp;a&amp;nbsp;sign of Black American rage incarnated by a few 
names:&amp;nbsp;Malcolm X, Stokely Carmichael, the Black Panthers, Angela Davis.

﻿﻿Behind
 these archetypes of the 1960s and 70s stood a political movement as 
mutable as it was international, that of Black Power, with the goal of 
bringing about&amp;nbsp;a global uprising. This insurrection of Black worlds has 
haunted the West for centuries, rumbling beneath&amp;nbsp;the words of Frantz 
Fanon and Lorraine Hansberry, the films of Melvin Van Peebles and Sarah 
Maldoror, in the albums of Sun Ra and&amp;nbsp;Archie Shepp, the poems of Amiri 
Baraka and Sonia Sanchez. In&amp;nbsp;Fantômes de la révolution noire: Une Histoire culturelle transatlantique&amp;nbsp;([Ghosts of the Black Revolution:&amp;nbsp;A Transatlantic Cultural History]&amp;nbsp;Éditions&amp;nbsp;Ròt-Bò-Krik,
 2026), Grégory Pierrot evokes the ghosts of Black Power and shows that 
the arts are real laboratories where the Black Revolution is formed, 
reinvented, and broadcast.

﻿Guest&amp;nbsp;Grégory&amp;nbsp;Pierrot is Associate 
professor of English at the University of Connecticut, where he studies 
the cultural and artistic networks of the Black Atlantic. In addition to&amp;nbsp;Fantômes de la révolution noire&amp;nbsp;published
 by Ròt-Bò-Krik earlier this year, Dr. Pierrot&amp;nbsp;has translated and 
co-translated a series of essays and novels from and into French, and 
edited or co-edited several volumes concerning the literature of and 
about the Haitian revolution in French and English. He is also the 
author of The Black Avenger in Atlantic Culture and Decolonize Hipsters.

﻿Host
 Gina Stamm is Associate Professor of French at The University of 
Alabama, with research concentrated on the environmental humanities and 
speculative literatures of the 20th and 21st centuries, from Surrealism 
to contemporary science fiction and feminist utopias, in Metropolitan 
France and the francophone Caribbean, with a book manuscript under 
review on posthumanist ecological engagement in the surrealist movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Black Power! A name with a ring&amp;nbsp;to it on both sides of the Atlantic, 
taken as&amp;nbsp;a&amp;nbsp;sign of Black American rage incarnated by a few 
names:&amp;nbsp;Malcolm X, Stokely Carmichael, the Black Panthers, Angela Davis.

﻿﻿Behind
 these archetypes of the 1960s and 70s stood a political movement as 
mutable as it was international, that of Black Power, with the goal of 
bringing about&amp;nbsp;a global uprising. This insurrection of Black worlds has 
haunted the West for centuries, rumbling beneath&amp;nbsp;the words of Frantz 
Fanon and Lorraine Hansberry, the films of Melvin Van Peebles and Sarah 
Maldoror, in the albums of Sun Ra and&amp;nbsp;Archie Shepp, the poems of Amiri 
Baraka and Sonia Sanchez. In&amp;nbsp;Fantômes de la révolution noire: Une Histoire culturelle transatlantique&amp;nbsp;([Ghosts of the Black Revolution:&amp;nbsp;A Transatlantic Cultural History]&amp;nbsp;Éditions&amp;nbsp;Ròt-Bò-Krik,
 2026), Grégory Pierrot evokes the ghosts of Black Power and shows that 
the arts are real laboratories where the Black Revolution is formed, 
reinvented, and broadcast.

﻿Guest&amp;nbsp;Grégory&amp;nbsp;Pierrot is Associate 
professor of English at the University of Connecticut, where he studies 
the cultural and artistic networks of the Black Atlantic. In addition to&amp;nbsp;Fantômes de la révolution noire&amp;nbsp;published
 by Ròt-Bò-Krik earlier this year, Dr. Pierrot&amp;nbsp;has translated and 
co-translated a series of essays and novels from and into French, and 
edited or co-edited several volumes concerning the literature of and 
about the Haitian revolution in French and English. He is also the 
author of The Black Avenger in Atlantic Culture and Decolonize Hipsters.

﻿Host
 Gina Stamm is Associate Professor of French at The University of 
Alabama, with research concentrated on the environmental humanities and 
speculative literatures of the 20th and 21st centuries, from Surrealism 
to contemporary science fiction and feminist utopias, in Metropolitan 
France and the francophone Caribbean, with a book manuscript under 
review on posthumanist ecological engagement in the surrealist movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Black Power! A name with a ring&nbsp;to it on both sides of the Atlantic, 
taken as&nbsp;a&nbsp;sign of Black American rage incarnated by a few 
names:&nbsp;Malcolm X, Stokely Carmichael, the Black Panthers, Angela Davis.</p>
<p>﻿﻿Behind
 these archetypes of the 1960s and 70s stood a political movement as 
mutable as it was international, that of Black Power, with the goal of 
bringing about&nbsp;a global uprising. This insurrection of Black worlds has 
haunted the West for centuries, rumbling beneath&nbsp;the words of Frantz 
Fanon and Lorraine Hansberry, the films of Melvin Van Peebles and Sarah 
Maldoror, in the albums of Sun Ra and&nbsp;Archie Shepp, the poems of Amiri 
Baraka and Sonia Sanchez. In&nbsp;<a href="https://www.rot-bo-krik.com/fantomes-de-la-revolution-noire"><em>Fantômes de la révolution noire: Une Histoire culturelle transatlantique</em></a>&nbsp;([<em>Ghosts of the Black Revolution:&nbsp;A Transatlantic Cultural History</em>]&nbsp;Éditions&nbsp;Ròt-Bò-Krik,
 2026), Grégory Pierrot evokes the ghosts of Black Power and shows that 
the arts are real laboratories where the Black Revolution is formed, 
reinvented, and broadcast.</p>
<p>﻿Guest&nbsp;Grégory&nbsp;Pierrot is Associate 
professor of English at the University of Connecticut, where he studies 
the cultural and artistic networks of the Black Atlantic. In addition to<em>&nbsp;Fantômes de la révolution noire</em>&nbsp;published
 by Ròt-Bò-Krik earlier this year, Dr. Pierrot&nbsp;has translated and 
co-translated a series of essays and novels from and into French, and 
edited or co-edited several volumes concerning the literature of and 
about the Haitian revolution in French and English. He is also the 
author of <em>The Black Avenger in Atlantic Culture</em> and <em>Decolonize Hipsters</em>.</p>
<p>﻿Host
 Gina Stamm is Associate Professor of French at The University of 
Alabama, with research concentrated on the environmental humanities and 
speculative literatures of the 20th and 21st centuries, from Surrealism 
to contemporary science fiction and feminist utopias, in Metropolitan 
France and the francophone Caribbean, with a book manuscript under 
review on posthumanist ecological engagement in the surrealist movement.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3686</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d6399782-85d5-11f1-be75-df4294f18242]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9123128771.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mikuláš Pešta, "Student Internationalism and the Global Cold War: The International Union of Students in Socialist Prague" (Bloomsbury, 2026)</title>
      <description>In this episode of the CEU Review of Books Podcast, I sat down with Mikuláš Pešta to talk about his new book,&amp;nbsp;Student Internationalism and the Global Cold War: The International Union of Students in Socialist Prague&amp;nbsp;(Bloomsbury, 2026). During our discussion we touched upon how the International Union of Students ended up being headquartered in Prague, the organisation's various activities, and the life of the Secretariat, amongst other topics.

You can purchase the book from Bloomsbury&amp;nbsp;here. The book is also available Open Access&amp;nbsp;here.

The CEU Review of Books Podcast Series explores the questions that affect us all through in-depth talks with researchers, policy makers, journalists, academics and others. We showcase the most current research linked to Central Europe through these discussions.

At the CEU Review of Books, we encourage an open discussion that challenges conventional assumptions to foster a vibrant debate.

Visit our&amp;nbsp;website&amp;nbsp;to read our latest reviews, long reads and interviews.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d0d315b0-86a8-11f1-8163-c7d8fd2ab256/image/9b03d1fbd535ece1db0003c44d0883b0.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of the CEU Review of Books Podcast, I sat down with Mikuláš Pešta to talk about his new book,&amp;nbsp;Student Internationalism and the Global Cold War: The International Union of Students in Socialist Prague&amp;nbsp;(Bloomsbury, 2026). During our discussion we touched upon how the International Union of Students ended up being headquartered in Prague, the organisation's various activities, and the life of the Secretariat, amongst other topics.

You can purchase the book from Bloomsbury&amp;nbsp;here. The book is also available Open Access&amp;nbsp;here.

The CEU Review of Books Podcast Series explores the questions that affect us all through in-depth talks with researchers, policy makers, journalists, academics and others. We showcase the most current research linked to Central Europe through these discussions.

At the CEU Review of Books, we encourage an open discussion that challenges conventional assumptions to foster a vibrant debate.

Visit our&amp;nbsp;website&amp;nbsp;to read our latest reviews, long reads and interviews.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the CEU Review of Books Podcast, I sat down with Mikuláš Pešta to talk about his new book,<a href="https://bookshop.org/a/12343/9781350425545">&nbsp;</a><a href="https://bookshop.org/a/12343/9781350425545">Student Internationalism and the Global Cold War: The International Union of Students in Socialist Prague</a>&nbsp;(Bloomsbury, 2026). During our discussion we touched upon how the International Union of Students ended up being headquartered in Prague, the organisation's various activities, and the life of the Secretariat, amongst other topics.</p>
<p>You can purchase the book from Bloomsbury&nbsp;<a href="https://www.bloomsbury.com/us/student-internationalism-and-the-global-cold-war-9781350425545/">here</a>. The book is also available Open Access&nbsp;<a href="https://www.bloomsburycollections.com/monograph?docid=b-9781350437586">here</a>.</p>
<p>The CEU Review of Books Podcast Series explores the questions that affect us all through in-depth talks with researchers, policy makers, journalists, academics and others. We showcase the most current research linked to Central Europe through these discussions.</p>
<p>At the CEU Review of Books, we encourage an open discussion that challenges conventional assumptions to foster a vibrant debate.</p>
<p>Visit our&nbsp;<a href="http://www.ceureviewofbooks.com/">website</a>&nbsp;to read our latest reviews, long reads and interviews.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2567</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d0d315b0-86a8-11f1-8163-c7d8fd2ab256]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8586723765.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>R. Joseph Parrott, "Dream the Size of Freedom: How African Liberation Mobilized New Left Internationalism" (U of Pennsylvania Press, 2025)</title>
      <description>Dream the Size of Freedom: How African Liberation Mobilized New Left Internationalism&amp;nbsp;(University of Pennsylvania Press, 2025) by Dr. R. Joseph Parrott 
explores how anti-colonial movements in Angola, Mozambique, and 
Guinea-Bissau reshaped US activist engagement with the Global South from
 the 1960s through the 1970s and influenced American foreign policy as 
the Vietnam War drew to a close. These Portuguese African liberation 
movements, led by nationalists like Eduardo Mondlane and Amílcar Cabral,
 built global solidarity networks to support their military and social 
challenges to empire while defending against Western intervention. US 
activists disillusioned with the Cold War came to see African 
self-determination as central to global campaigns for racial and 
economic justice. A broad coalition ranging from Black Power radicals to
 religious liberals mobilized against the North Atlantic alliance with 
Portugal. In the process, this grassroots movement helped define a New 
Left Internationalism that championed decentralized, multiracial 
organizing and a collaborative vision of US foreign policy to redress 
historic inequalities between Global North and South.

Drawing
 on more than fifty oral histories and research in government and 
activist archives on three continents in English, Portuguese, French, 
and Afrikaans, Dr. Parrott reconstructs the transnational anti-imperial 
network that injected Global South priorities into US political debates.
 Popular protests and informational campaigns led to collaborations with
 legislators eager to constrain the powerful executive branch. In 1976, 
this grassroots-legislative alliance halted Gerald Ford’s anti-communist
 intervention against the Soviet-backed government of newly independent 
Angola. This victory of New Left Internationalist ideas anticipated 
future anti-apartheid and Latin American peace movements while also 
fueling
 a conservative revival of Cold War containment. By exploring US 
engagement with the contested process of African decolonization, Dream the Size of Freedom
 highlights the origins of two contrasting visions of American foreign 
policy that defined debates over the country’s proper role in the Global
 South into the 1990s.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Dream the Size of Freedom: How African Liberation Mobilized New Left Internationalism&amp;nbsp;(University of Pennsylvania Press, 2025) by Dr. R. Joseph Parrott 
explores how anti-colonial movements in Angola, Mozambique, and 
Guinea-Bissau reshaped US activist engagement with the Global South from
 the 1960s through the 1970s and influenced American foreign policy as 
the Vietnam War drew to a close. These Portuguese African liberation 
movements, led by nationalists like Eduardo Mondlane and Amílcar Cabral,
 built global solidarity networks to support their military and social 
challenges to empire while defending against Western intervention. US 
activists disillusioned with the Cold War came to see African 
self-determination as central to global campaigns for racial and 
economic justice. A broad coalition ranging from Black Power radicals to
 religious liberals mobilized against the North Atlantic alliance with 
Portugal. In the process, this grassroots movement helped define a New 
Left Internationalism that championed decentralized, multiracial 
organizing and a collaborative vision of US foreign policy to redress 
historic inequalities between Global North and South.

Drawing
 on more than fifty oral histories and research in government and 
activist archives on three continents in English, Portuguese, French, 
and Afrikaans, Dr. Parrott reconstructs the transnational anti-imperial 
network that injected Global South priorities into US political debates.
 Popular protests and informational campaigns led to collaborations with
 legislators eager to constrain the powerful executive branch. In 1976, 
this grassroots-legislative alliance halted Gerald Ford’s anti-communist
 intervention against the Soviet-backed government of newly independent 
Angola. This victory of New Left Internationalist ideas anticipated 
future anti-apartheid and Latin American peace movements while also 
fueling
 a conservative revival of Cold War containment. By exploring US 
engagement with the contested process of African decolonization, Dream the Size of Freedom
 highlights the origins of two contrasting visions of American foreign 
policy that defined debates over the country’s proper role in the Global
 South into the 1990s.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9781512827682"><em>Dream the Size of Freedom: How African Liberation Mobilized New Left Internationalism</em></a>&nbsp;(University of Pennsylvania Press, 2025) by Dr. R. Joseph Parrott 
explores how anti-colonial movements in Angola, Mozambique, and 
Guinea-Bissau reshaped US activist engagement with the Global South from
 the 1960s through the 1970s and influenced American foreign policy as 
the Vietnam War drew to a close. These Portuguese African liberation 
movements, led by nationalists like Eduardo Mondlane and Amílcar Cabral,
 built global solidarity networks to support their military and social 
challenges to empire while defending against Western intervention. US 
activists disillusioned with the Cold War came to see African 
self-determination as central to global campaigns for racial and 
economic justice. A broad coalition ranging from Black Power radicals to
 religious liberals mobilized against the North Atlantic alliance with 
Portugal. In the process, this grassroots movement helped define a New 
Left Internationalism that championed decentralized, multiracial 
organizing and a collaborative vision of US foreign policy to redress 
historic inequalities between Global North and South.</p>
<p>Drawing
 on more than fifty oral histories and research in government and 
activist archives on three continents in English, Portuguese, French, 
and Afrikaans, Dr. Parrott reconstructs the transnational anti-imperial 
network that injected Global South priorities into US political debates.
 Popular protests and informational campaigns led to collaborations with
 legislators eager to constrain the powerful executive branch. In 1976, 
this grassroots-legislative alliance halted Gerald Ford’s anti-communist
 intervention against the Soviet-backed government of newly independent 
Angola. This victory of New Left Internationalist ideas anticipated 
future anti-apartheid and Latin American peace movements while also 
fueling
 a conservative revival of Cold War containment. By exploring US 
engagement with the contested process of African decolonization, <em>Dream the Size of Freedom</em>
 highlights the origins of two contrasting visions of American foreign 
policy that defined debates over the country’s proper role in the Global
 South into the 1990s.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> ﻿﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4728</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ecd564d6-8449-11f1-a885-63c4040a0673]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6855661551.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elad Lapidot, "State of Others: Levinas and Decolonial Israel" (Indiana UP, 2025)</title>
      <description>Elad Lapidot is Professor of Jewish Thought at the University of Lille, France. His work is guided by questions concerning the relation between knowledge and politics. Among his publications:&amp;nbsp;State of Others: Levinas and Decolonial Israel&amp;nbsp;(Indiana UP, forthcoming),&amp;nbsp;Politics of Not Speaking&amp;nbsp;(Albany: SUNY Press, 2025),&amp;nbsp;Jews Out of the Question: A Critique of Anti-Anti-Semitism&amp;nbsp;(Albany: SUNY Press, 2020), Hebrew translation of Hegel’sPhänomenologie des Geistes&amp;nbsp;(Tel Aviv: Resling Publishing, 2020),&amp;nbsp;Heidegger and&amp;nbsp;Jewish Thought: Difficult Others, edited with M. Brumlik (London/New York: Rowman &amp; Littlefield, 2018), and&amp;nbsp;Etre sans mot dire : La logique de ‘Sein und Zeit’&amp;nbsp;(Bucarest: Zeta Books, 2010).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Elad Lapidot is Professor of Jewish Thought at the University of Lille, France. His work is guided by questions concerning the relation between knowledge and politics. Among his publications:&amp;nbsp;State of Others: Levinas and Decolonial Israel&amp;nbsp;(Indiana UP, forthcoming),&amp;nbsp;Politics of Not Speaking&amp;nbsp;(Albany: SUNY Press, 2025),&amp;nbsp;Jews Out of the Question: A Critique of Anti-Anti-Semitism&amp;nbsp;(Albany: SUNY Press, 2020), Hebrew translation of Hegel’sPhänomenologie des Geistes&amp;nbsp;(Tel Aviv: Resling Publishing, 2020),&amp;nbsp;Heidegger and&amp;nbsp;Jewish Thought: Difficult Others, edited with M. Brumlik (London/New York: Rowman &amp; Littlefield, 2018), and&amp;nbsp;Etre sans mot dire : La logique de ‘Sein und Zeit’&amp;nbsp;(Bucarest: Zeta Books, 2010).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elad Lapidot is Professor of Jewish Thought at the University of Lille, France. His work is guided by questions concerning the relation between knowledge and politics. Among his publications:&nbsp;<a href="https://bookshop.org/a/12343/9780253073273">State of Others: Levinas and Decolonial Israel&nbsp;</a>(Indiana UP, forthcoming),&nbsp;<em>Politics of Not Speaking&nbsp;</em>(Albany: SUNY Press, 2025),&nbsp;<em>Jews Out of the Question: A Critique of Anti-Anti-Semitism&nbsp;</em>(Albany: SUNY Press, 2020), Hebrew translation of Hegel’s<em>Phänomenologie des Geistes&nbsp;</em>(Tel Aviv: Resling Publishing, 2020),&nbsp;<em>Heidegger and</em>&nbsp;<em>Jewish Thought: Difficult Others</em>, edited with M. Brumlik (London/New York: Rowman &amp; Littlefield, 2018), and&nbsp;<em>Etre sans mot dire : La logique de ‘Sein und Zeit’&nbsp;</em>(Bucarest: Zeta Books, 2010).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4298</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a73f4d7a-845c-11f1-a6db-8b076ce2b863]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9179815135.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Timothy Mitchell, "The Alibi of Capital: How We Broke the Earth to Steal the Future on the Promise of a Better Tomorrow" (Verso, 2026)</title>
      <description>Stealing the future and concealing the theft—capitalism’s method, as examined by the author of the acclaimed Carbon Democracy Today,
 extraordinary wealth seems to arrive from nowhere. The trick of 
conjuring this unearned wealth is, in fact, the key to understanding 
capital­ism’s origins and a clue to why the catastrophe of climate 
collapse is upon us: value is created by consuming the future. In The Alibi of Capital: How We Broke the Earth to Steal the Future on the Promise of a Better Tomorrow
 (Verso, 2026), Professor Timothy Michell&amp;nbsp;explains how this came about 
through the imperial expansion of the West, en­cumbering today’s 
generations with repayments on earlier extractions. Timothy Mitchell 
identifies the forms of capitalisation, credit, and coercion that turn 
prospective assets into present income. Rejecting the common idea that 
claims on the future create only financial or fictitious capital, he 
traces the terraforming projects – the destruction of rivers, the 
colonising of territory, the expan­sion of infrastructure, and the 
burning of carbon—through which the future has been squandered. Terms 
such as finance, technology, the economy, and growth function as alibis 
that conceal this devastating form of extraction.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Stealing the future and concealing the theft—capitalism’s method, as examined by the author of the acclaimed Carbon Democracy Today,
 extraordinary wealth seems to arrive from nowhere. The trick of 
conjuring this unearned wealth is, in fact, the key to understanding 
capital­ism’s origins and a clue to why the catastrophe of climate 
collapse is upon us: value is created by consuming the future. In The Alibi of Capital: How We Broke the Earth to Steal the Future on the Promise of a Better Tomorrow
 (Verso, 2026), Professor Timothy Michell&amp;nbsp;explains how this came about 
through the imperial expansion of the West, en­cumbering today’s 
generations with repayments on earlier extractions. Timothy Mitchell 
identifies the forms of capitalisation, credit, and coercion that turn 
prospective assets into present income. Rejecting the common idea that 
claims on the future create only financial or fictitious capital, he 
traces the terraforming projects – the destruction of rivers, the 
colonising of territory, the expan­sion of infrastructure, and the 
burning of carbon—through which the future has been squandered. Terms 
such as finance, technology, the economy, and growth function as alibis 
that conceal this devastating form of extraction.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stealing the future and concealing the theft—capitalism’s method, as examined by the author of the acclaimed <em>Carbon Democracy Today</em>,
 extraordinary wealth seems to arrive from nowhere. The trick of 
conjuring this unearned wealth is, in fact, the key to understanding 
capital­ism’s origins and a clue to why the catastrophe of climate 
collapse is upon us: value is created by consuming the future. In <a href="https://bookshop.org/a/12343/9781836742272"><em>The Alibi of Capital: How We Broke the Earth to Steal the Future on the Promise of a Better Tomorrow</em></a>
 (Verso, 2026), Professor Timothy Michell&nbsp;explains how this came about 
through the imperial expansion of the West, en­cumbering today’s 
generations with repayments on earlier extractions. Timothy Mitchell 
identifies the forms of capitalisation, credit, and coercion that turn 
prospective assets into present income. Rejecting the common idea that 
claims on the future create only financial or fictitious capital, he 
traces the terraforming projects – the destruction of rivers, the 
colonising of territory, the expan­sion of infrastructure, and the 
burning of carbon—through which the future has been squandered. Terms 
such as finance, technology, the economy, and growth function as alibis 
that conceal this devastating form of extraction.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3613</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9bd363ea-8448-11f1-8460-a35814ea3cad]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1011754728.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susanne Paola Antonetta,  "The Devil's Castle: Nazi Eugenics, Euthanasia, and How Psychiatry's Troubled History Reverberates Today" (Catapult, 2025)</title>
      <description>The Devil’s Castle: Nazi Eugenics, Euthanasia, and How Psychiatry's Troubled History Reverberates Today&amp;nbsp;(Catapult, 2025)&amp;nbsp;delves into the forgotten history of eugenics and links it to present-day psychiatry to explain how we as a culture continue to get mind care so wrong.

In The Devil’s Castle, Susanne Paola Antonetta weaves a haunting narrative that confronts the darkest chapters of psychiatric history while offering a bold vision for the future of mental health care. In 1939, the eugenics movement growing throughout the West did its worst in Nazi Germany. Through the Aktion T4 euthanasia program, five asylums and an abandoned jail were transformed into gas chambers. Tens of thousands of lives—predominantly adults with neuropsychiatric conditions—were extinguished in those structures, ultimately paving the way for the horrors of the Holocaust.&amp;nbsp;

Interlacing her experiences of psychosis with the complex history of psychiatry, Antonetta sheds light on the intersections of madness and societal perceptions of mental difference. She brings to life the stories of Paul Schreber and Dorothea Buck, two historical figures who act as models for mind care and acceptance. This gripping exploration traverses the spectrum of neurodiversity, from the devastating consequences of dehumanization to the transformative potential of understanding and acceptance.&amp;nbsp;

With The Devil’s Castle, Antonetta not only unearths the failures of our past, but also envisions a more compassionate, enlightened approach to consciousness and mental health care. This is a story of tragedy, resilience, and hope—a rallying cry for change that dares to challenge the limits of how we define and support the human mind.

Susanne Paola&amp;nbsp;Antonetta&amp;nbsp;is the author of&amp;nbsp;The Devil's Castle: Eugenics, Nazi Euthanasia, and How Psychiatry's Troubled History Hurts Us Now. She is also the author of&amp;nbsp;The Terrible Unlikelihood of Our Being Here,&amp;nbsp;Make Me a Mother,&amp;nbsp;Entangled Objects, Body Toxic, A Mind Apart,&amp;nbsp;and four books of poetry. Her awards include a&amp;nbsp;New York Times&amp;nbsp;Notable Book, an American Book Award, an Amazon Best Memoir of the Year award, and others. Her essays and poems have appeared in&amp;nbsp;The New York Times, Ms., The Huffington Post, The UK Independent, The Hill, Orion,&amp;nbsp;Psychology Today,&amp;nbsp;and&amp;nbsp;The New Republic&amp;nbsp;and have been featured on CNN as well as the CBC Ideas documentary series. She lives in Asheville, North Carolina.

For more information about her work please visit her website&amp;nbsp;here&amp;nbsp;and sign up for notifications about her regular contributions to&amp;nbsp;Psychology Today.

Elizabeth Cronin, Psy.D., is a clinical psychologist and mindfulness meditation teacher in Massachusetts. You can follow her on Instagram, Insight Timer, YouTube (@drelizabethcronin)&amp;nbsp;or visit her&amp;nbsp;website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Devil’s Castle: Nazi Eugenics, Euthanasia, and How Psychiatry's Troubled History Reverberates Today&amp;nbsp;(Catapult, 2025)&amp;nbsp;delves into the forgotten history of eugenics and links it to present-day psychiatry to explain how we as a culture continue to get mind care so wrong.

In The Devil’s Castle, Susanne Paola Antonetta weaves a haunting narrative that confronts the darkest chapters of psychiatric history while offering a bold vision for the future of mental health care. In 1939, the eugenics movement growing throughout the West did its worst in Nazi Germany. Through the Aktion T4 euthanasia program, five asylums and an abandoned jail were transformed into gas chambers. Tens of thousands of lives—predominantly adults with neuropsychiatric conditions—were extinguished in those structures, ultimately paving the way for the horrors of the Holocaust.&amp;nbsp;

Interlacing her experiences of psychosis with the complex history of psychiatry, Antonetta sheds light on the intersections of madness and societal perceptions of mental difference. She brings to life the stories of Paul Schreber and Dorothea Buck, two historical figures who act as models for mind care and acceptance. This gripping exploration traverses the spectrum of neurodiversity, from the devastating consequences of dehumanization to the transformative potential of understanding and acceptance.&amp;nbsp;

With The Devil’s Castle, Antonetta not only unearths the failures of our past, but also envisions a more compassionate, enlightened approach to consciousness and mental health care. This is a story of tragedy, resilience, and hope—a rallying cry for change that dares to challenge the limits of how we define and support the human mind.

Susanne Paola&amp;nbsp;Antonetta&amp;nbsp;is the author of&amp;nbsp;The Devil's Castle: Eugenics, Nazi Euthanasia, and How Psychiatry's Troubled History Hurts Us Now. She is also the author of&amp;nbsp;The Terrible Unlikelihood of Our Being Here,&amp;nbsp;Make Me a Mother,&amp;nbsp;Entangled Objects, Body Toxic, A Mind Apart,&amp;nbsp;and four books of poetry. Her awards include a&amp;nbsp;New York Times&amp;nbsp;Notable Book, an American Book Award, an Amazon Best Memoir of the Year award, and others. Her essays and poems have appeared in&amp;nbsp;The New York Times, Ms., The Huffington Post, The UK Independent, The Hill, Orion,&amp;nbsp;Psychology Today,&amp;nbsp;and&amp;nbsp;The New Republic&amp;nbsp;and have been featured on CNN as well as the CBC Ideas documentary series. She lives in Asheville, North Carolina.

For more information about her work please visit her website&amp;nbsp;here&amp;nbsp;and sign up for notifications about her regular contributions to&amp;nbsp;Psychology Today.

Elizabeth Cronin, Psy.D., is a clinical psychologist and mindfulness meditation teacher in Massachusetts. You can follow her on Instagram, Insight Timer, YouTube (@drelizabethcronin)&amp;nbsp;or visit her&amp;nbsp;website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781640094024">The Devil’s Castle: Nazi Eugenics, Euthanasia, and How Psychiatry's Troubled History Reverberates Today</a>&nbsp;(Catapult, 2025)&nbsp;delves into the forgotten history of eugenics and links it to present-day psychiatry to explain how we as a culture continue to get mind care so wrong.</p>
<p>In The Devil’s Castle, Susanne Paola Antonetta weaves a haunting narrative that confronts the darkest chapters of psychiatric history while offering a bold vision for the future of mental health care. In 1939, the eugenics movement growing throughout the West did its worst in Nazi Germany. Through the Aktion T4 euthanasia program, five asylums and an abandoned jail were transformed into gas chambers. Tens of thousands of lives—predominantly adults with neuropsychiatric conditions—were extinguished in those structures, ultimately paving the way for the horrors of the Holocaust.&nbsp;</p>
<p>Interlacing her experiences of psychosis with the complex history of psychiatry, Antonetta sheds light on the intersections of madness and societal perceptions of mental difference. She brings to life the stories of Paul Schreber and Dorothea Buck, two historical figures who act as models for mind care and acceptance. This gripping exploration traverses the spectrum of neurodiversity, from the devastating consequences of dehumanization to the transformative potential of understanding and acceptance.&nbsp;</p>
<p>With The Devil’s Castle, Antonetta not only unearths the failures of our past, but also envisions a more compassionate, enlightened approach to consciousness and mental health care. This is a story of tragedy, resilience, and hope—a rallying cry for change that dares to challenge the limits of how we define and support the human mind.<br></p>
<p><a href="https://www.susantonetta.com/">Susanne Paola&nbsp;</a><a href="https://www.susantonetta.com/">Antonetta</a>&nbsp;is the author of&nbsp;<em>The Devil's Castle: Eugenics, Nazi Euthanasia, and How Psychiatry's Troubled History Hurts Us Now</em>. She is also the author of&nbsp;<em>The Terrible Unlikelihood of Our Being Here</em>,&nbsp;<em>Make Me a Mother,</em>&nbsp;<em>Entangled Objects, Body Toxic, A Mind Apart,</em>&nbsp;and four books of poetry. Her awards include a&nbsp;<em>New York Times</em>&nbsp;Notable Book, an American Book Award, an Amazon Best Memoir of the Year award, and others. Her essays and poems have appeared in&nbsp;<em>The New York Times, Ms., The Huffington Post, The UK Independent, The Hill, Orion</em>,&nbsp;<em>Psychology Today,</em>&nbsp;and&nbsp;<em>The New Republic</em>&nbsp;and have been featured on CNN as well as the CBC Ideas documentary series. She lives in Asheville, North Carolina.</p>
<p>For more information about her work please visit her website&nbsp;<a href="https://www.susantonetta.com/">here</a>&nbsp;and sign up for notifications about her regular contributions to&nbsp;<a href="https://www.psychologytoday.com/us/blog/mad-woman-out-of-the-attic">Psychology Today</a>.</p>
<p><em>Elizabeth Cronin, Psy.D., is a clinical psychologist and mindfulness meditation teacher in Massachusetts. You can follow her on Instagram, Insight Timer, YouTube (@drelizabethcronin)&nbsp;or visit her&nbsp;</em><a href="https://drelizabethcronin.com/">website</a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3731</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9a2b55ae-805e-11f1-902f-174cd0778ccb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8670264131.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Heidegger in Ruins</title>
      <description>Martin Heidegger’s sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement’s philosophical preceptor, “to lead the leader.” Yet for years, Heidegger’s defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger’s Black Notebooks, it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. The notebooks show that far from being separated from Nazism, Heidegger’s philosophy was suffused with it.

In Heidegger in Ruins: Between Philosophy and Ideology, Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas—and why his legacy remains radically compromised. Join YIVO for a discussion with Wolin about this book led by YIVO's Executive Director Jonathan Brent.

This book talk originally took place on September 20, 2023.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Martin Heidegger’s sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement’s philosophical preceptor, “to lead the leader.” Yet for years, Heidegger’s defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger’s Black Notebooks, it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. The notebooks show that far from being separated from Nazism, Heidegger’s philosophy was suffused with it.

In Heidegger in Ruins: Between Philosophy and Ideology, Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas—and why his legacy remains radically compromised. Join YIVO for a discussion with Wolin about this book led by YIVO's Executive Director Jonathan Brent.

This book talk originally took place on September 20, 2023.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martin Heidegger’s sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement’s philosophical preceptor, “to lead the leader.” Yet for years, Heidegger’s defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger’s <em>Black Notebooks</em>, it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. The notebooks show that far from being separated from Nazism, Heidegger’s philosophy was suffused with it.</p>
<p>In <a href="https://bookshop.org/a/12343/9780300233186">Heidegger in Ruins: Between Philosophy and Ideology</a>, Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas—and why his legacy remains radically compromised. Join YIVO for a discussion with Wolin about this book led by YIVO's Executive Director Jonathan Brent.</p>
<p>This book talk originally took place on September 20, 2023.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3251541191.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Monika Kirloskar-Steinbach, "Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore" (Edinburgh UP, 2025)</title>
      <description>Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks
 how a (world) community can be created to allow structural minorities 
equitable access to intellectual and material resources


  Draws on a range of primary sources

  Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries

  Adds a novel historical perspective to recent scholarship on critical social epistemology

  Diversifies current ways of doing Indian philosophy


Abstract: In this book, Monika Kirloskar-Steinbach studies how 
Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal
 (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore 
(1861-1941) diagnose the epistemic oppression they perceive and 
experience, their analysis of the coloniality of being as its cause, and
 their proposals to counter it. Kirloskar-Steinbach explores how these 
voices seek to co-create a space in which they can experience what it 
means to be free from the conceptual domination of academic frameworks, 
relish that freedom with their collaborators and, in the equal 
participation that that space affords, develop open-ended concepts that 
help them to resist the coloniality of being.

﻿Jessica Zu's 
personal reflection: This book models for readers and scholars alike on 
how to practice "hermeneutical democracy." The notion of hermeneutical 
philosophy resonates strongly with Artruso Escobar's philosophy of 
"pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger 
Ames's "zeotology" or philosophy of the living in Chinese traditions, 
and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché".
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks
 how a (world) community can be created to allow structural minorities 
equitable access to intellectual and material resources


  Draws on a range of primary sources

  Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries

  Adds a novel historical perspective to recent scholarship on critical social epistemology

  Diversifies current ways of doing Indian philosophy


Abstract: In this book, Monika Kirloskar-Steinbach studies how 
Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal
 (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore 
(1861-1941) diagnose the epistemic oppression they perceive and 
experience, their analysis of the coloniality of being as its cause, and
 their proposals to counter it. Kirloskar-Steinbach explores how these 
voices seek to co-create a space in which they can experience what it 
means to be free from the conceptual domination of academic frameworks, 
relish that freedom with their collaborators and, in the equal 
participation that that space affords, develop open-ended concepts that 
help them to resist the coloniality of being.

﻿Jessica Zu's 
personal reflection: This book models for readers and scholars alike on 
how to practice "hermeneutical democracy." The notion of hermeneutical 
philosophy resonates strongly with Artruso Escobar's philosophy of 
"pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger 
Ames's "zeotology" or philosophy of the living in Chinese traditions, 
and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché".
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9781399550536"><em>Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore</em></a> (Edinburgh University Press, 2025) asks
 how a (world) community can be created to allow structural minorities 
equitable access to intellectual and material resources</p>
<ul>
  <li>Draws on a range of primary sources</li>
  <li>Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries</li>
  <li>Adds a novel historical perspective to recent scholarship on critical social epistemology</li>
  <li>Diversifies current ways of doing Indian philosophy</li>
</ul>
<p>Abstract: In this book, Monika Kirloskar-Steinbach studies how 
Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal
 (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore 
(1861-1941) diagnose the epistemic oppression they perceive and 
experience, their analysis of the coloniality of being as its cause, and
 their proposals to counter it. Kirloskar-Steinbach explores how these 
voices seek to co-create a space in which they can experience what it 
means to be free from the conceptual domination of academic frameworks, 
relish that freedom with their collaborators and, in the equal 
participation that that space affords, develop open-ended concepts that 
help them to resist the coloniality of being.</p>
<p>﻿Jessica Zu's 
personal reflection: This book models for readers and scholars alike on 
how to practice "hermeneutical democracy." The notion of hermeneutical 
philosophy resonates strongly with Artruso Escobar's philosophy of 
"pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger 
Ames's "zeotology" or philosophy of the living in Chinese traditions, 
and Brook Ziporyn's mystical atheism against the dominant paradigm of "<em>nous as arché</em>".</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3330</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ccf1fad2-7989-11f1-8aa1-63d25297070e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5353642603.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Are Capitalism and Democracy Fundamentally Incompatible? A Conversation with Mordecai Kurz</title>
      <description>Today I'm speaking with Mordecai Kurz, Joan Kenney Professor of Economics Emeritus at Stanford University. We are discussing his latest book,&amp;nbsp;Private Power and Democracy's Decline: How to Make Capitalism Support Democracy&amp;nbsp;﻿(MIT Press, 2026). After its high-water mark several decades ago, democracy's status continues to slide globally. Capitalism and democracy, which once seemed to complement each other, now appear at odds. Free-market policies and monopolistic technologies have enriched many while driving inequalities that harm workers. Many have opined on how to fix the political and economic problems of our day, from an embrace of radical libertarian policy to socialist ownership of the means of production. Mordecai Kurz's extensive study of capitalism and democracy charts a path for balancing economic and political freedom. Since the days of Adam Smith, technology has changed rapidly, necessitating new formulations that take into account the private power centers that exercise control much like monarchies did in the Age of Enlightenment. Despite the imbalance, capitalism still remains a driver of technological progress and innovation. How can we make both capitalism and democracy work for the good of everyone? I'm happy today to get the chance to speak with such an illustrious scholar and to learn a bit more about how to understand this defining puzzle of our age.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today I'm speaking with Mordecai Kurz, Joan Kenney Professor of Economics Emeritus at Stanford University. We are discussing his latest book,&amp;nbsp;Private Power and Democracy's Decline: How to Make Capitalism Support Democracy&amp;nbsp;﻿(MIT Press, 2026). After its high-water mark several decades ago, democracy's status continues to slide globally. Capitalism and democracy, which once seemed to complement each other, now appear at odds. Free-market policies and monopolistic technologies have enriched many while driving inequalities that harm workers. Many have opined on how to fix the political and economic problems of our day, from an embrace of radical libertarian policy to socialist ownership of the means of production. Mordecai Kurz's extensive study of capitalism and democracy charts a path for balancing economic and political freedom. Since the days of Adam Smith, technology has changed rapidly, necessitating new formulations that take into account the private power centers that exercise control much like monarchies did in the Age of Enlightenment. Despite the imbalance, capitalism still remains a driver of technological progress and innovation. How can we make both capitalism and democracy work for the good of everyone? I'm happy today to get the chance to speak with such an illustrious scholar and to learn a bit more about how to understand this defining puzzle of our age.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I'm speaking with Mordecai Kurz, Joan Kenney Professor of Economics Emeritus at Stanford University. We are discussing his latest book,&nbsp;<a href="https://bookshop.org/a/12343/9780262053525">Private Power and Democracy's Decline: How to Make Capitalism Support Democracy</a><em>&nbsp;</em>﻿(MIT Press, 2026). After its high-water mark several decades ago, democracy's status continues to slide globally. Capitalism and democracy, which once seemed to complement each other, now appear at odds. Free-market policies and monopolistic technologies have enriched many while driving inequalities that harm workers. Many have opined on how to fix the political and economic problems of our day, from an embrace of radical libertarian policy to socialist ownership of the means of production. Mordecai Kurz's extensive study of capitalism and democracy charts a path for balancing economic and political freedom. Since the days of Adam Smith, technology has changed rapidly, necessitating new formulations that take into account the private power centers that exercise control much like monarchies did in the Age of Enlightenment. Despite the imbalance, capitalism still remains a driver of technological progress and innovation. How can we make both capitalism and democracy work for the good of everyone? I'm happy today to get the chance to speak with such an illustrious scholar and to learn a bit more about how to understand this defining puzzle of our age.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3793</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8f9eae4e-7a6c-11f1-8f8d-6309922b040a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8517521186.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>A. G. Hopkins, "The Land Where Nothing Works: How Britain Lost the Plot" (Princeton UP, 2026)</title>
      <description>What has happened to Britain? As drivers on its roads can attest, it 
is the pothole capital of Europe. Once-beautiful towns now feature 
peeling paint, weeds, and broken railings. Public services are no longer
 fit for purpose. A malaise seems to infect every aspect of British 
life: its economy, polity, social order, sense of well-being, domestic 
regional relationships, and place in the world. In The Land Where Nothing Works: How Britain Lost the Plot (Princeton
 University Press, 2026), the distinguished historian A. G. Hopkins 
offers an explanation, tracing Britain’s current problems to decisions 
made in the 1980s that abandoned its postwar experiment in social 
democracy and mimicked policies of deregulation and privatisation 
promoted by the United States.

In 1945, the new Labour 
government’s development programme aimed at creating a social democracy 
that would benefit all members of society. The counterrevolution 
launched by Margaret Thatcher’s government in 1979, which remains in 
force today, promoted individualism and deregulation. The transition 
from one programme to another was a response to the growth of finance 
and services centred on the City of London, and to decolonisation, which
 redirected trade to Europe. The expansion of credit led to the 
financial crisis of 2008 and the years of austerity that followed, and 
fuelled the populist movement that culminated in Brexit. Hopkins argues 
that, instead of following the free-market policies of its mentor, the 
United States, Britain should draw on its own history of social 
democracy and borrow from its neighbours in Europe, where communitarian 
principles continue to be upheld.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What has happened to Britain? As drivers on its roads can attest, it 
is the pothole capital of Europe. Once-beautiful towns now feature 
peeling paint, weeds, and broken railings. Public services are no longer
 fit for purpose. A malaise seems to infect every aspect of British 
life: its economy, polity, social order, sense of well-being, domestic 
regional relationships, and place in the world. In The Land Where Nothing Works: How Britain Lost the Plot (Princeton
 University Press, 2026), the distinguished historian A. G. Hopkins 
offers an explanation, tracing Britain’s current problems to decisions 
made in the 1980s that abandoned its postwar experiment in social 
democracy and mimicked policies of deregulation and privatisation 
promoted by the United States.

In 1945, the new Labour 
government’s development programme aimed at creating a social democracy 
that would benefit all members of society. The counterrevolution 
launched by Margaret Thatcher’s government in 1979, which remains in 
force today, promoted individualism and deregulation. The transition 
from one programme to another was a response to the growth of finance 
and services centred on the City of London, and to decolonisation, which
 redirected trade to Europe. The expansion of credit led to the 
financial crisis of 2008 and the years of austerity that followed, and 
fuelled the populist movement that culminated in Brexit. Hopkins argues 
that, instead of following the free-market policies of its mentor, the 
United States, Britain should draw on its own history of social 
democracy and borrow from its neighbours in Europe, where communitarian 
principles continue to be upheld.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What has happened to Britain? As drivers on its roads can attest, it 
is the pothole capital of Europe. Once-beautiful towns now feature 
peeling paint, weeds, and broken railings. Public services are no longer
 fit for purpose. A malaise seems to infect every aspect of British 
life: its economy, polity, social order, sense of well-being, domestic 
regional relationships, and place in the world. In <a href="https://bookshop.org/a/12343/9780691287263">The <em>Land Where Nothing Works: How Britain Lost the Plot</em></a><em> </em>(Princeton
 University Press, 2026), the distinguished historian A. G. Hopkins 
offers an explanation, tracing Britain’s current problems to decisions 
made in the 1980s that abandoned its postwar experiment in social 
democracy and mimicked policies of deregulation and privatisation 
promoted by the United States.</p>
<p>In 1945, the new Labour 
government’s development programme aimed at creating a social democracy 
that would benefit all members of society. The counterrevolution 
launched by Margaret Thatcher’s government in 1979, which remains in 
force today, promoted individualism and deregulation. The transition 
from one programme to another was a response to the growth of finance 
and services centred on the City of London, and to decolonisation, which
 redirected trade to Europe. The expansion of credit led to the 
financial crisis of 2008 and the years of austerity that followed, and 
fuelled the populist movement that culminated in Brexit. Hopkins argues 
that, instead of following the free-market policies of its mentor, the 
United States, Britain should draw on its own history of social 
democracy and borrow from its neighbours in Europe, where communitarian 
principles continue to be upheld.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3260</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Katherine Krauss, "Exemplarity and Allusion in Macrobius' Saturnalia" (Oxford UP, 2026)</title>
      <description>Exemplarity and Allusion in Macrobius' Saturnalia (Oxford UP, 2026) offers a new framework for interpreting interactions with classical source material in Macrobius’ Saturnalia. It argues that the Saturnalia, an educational dialogue from the fifth century ce, does not view its Greco-Roman models as hegemonic sources of authority but engages with these texts in dynamic and critical ways. In particular, Macrobius responds to both the literary and ethical agendas of his predecessors, a strategy which is termed ethical allusion. The book explores this intertwining of moral, social, and aesthetic commentary in the Saturnalia’s allusions to authors such as Aulus Gellius, Cicero, Plato, Plutarch, and Virgil. It also examines Macrobius’ ethical allusions alongside the aesthetic practices and moral thought of the late fourth and the fifth centuries, and sheds light on the Saturnalia’s role in pioneering a late antique intellectual culture at once less hierarchical and less engaged with civic life.

New Books in Late Antiquity is presented by Ancient Jew Review.

Katherine Krauss is Assistant Teaching Professor of Classics and Ancient Mediterranean Studies at Penn State.

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Exemplarity and Allusion in Macrobius' Saturnalia (Oxford UP, 2026) offers a new framework for interpreting interactions with classical source material in Macrobius’ Saturnalia. It argues that the Saturnalia, an educational dialogue from the fifth century ce, does not view its Greco-Roman models as hegemonic sources of authority but engages with these texts in dynamic and critical ways. In particular, Macrobius responds to both the literary and ethical agendas of his predecessors, a strategy which is termed ethical allusion. The book explores this intertwining of moral, social, and aesthetic commentary in the Saturnalia’s allusions to authors such as Aulus Gellius, Cicero, Plato, Plutarch, and Virgil. It also examines Macrobius’ ethical allusions alongside the aesthetic practices and moral thought of the late fourth and the fifth centuries, and sheds light on the Saturnalia’s role in pioneering a late antique intellectual culture at once less hierarchical and less engaged with civic life.

New Books in Late Antiquity is presented by Ancient Jew Review.

Katherine Krauss is Assistant Teaching Professor of Classics and Ancient Mediterranean Studies at Penn State.

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198926672">Exemplarity and Allusion in Macrobius' Saturnalia</a> (Oxford UP, 2026) offers a new framework for interpreting interactions with classical source material in Macrobius’ Saturnalia. It argues that the Saturnalia, an educational dialogue from the fifth century ce, does not view its Greco-Roman models as hegemonic sources of authority but engages with these texts in dynamic and critical ways. In particular, Macrobius responds to both the literary and ethical agendas of his predecessors, a strategy which is termed ethical allusion. The book explores this intertwining of moral, social, and aesthetic commentary in the Saturnalia’s allusions to authors such as Aulus Gellius, Cicero, Plato, Plutarch, and Virgil. It also examines Macrobius’ ethical allusions alongside the aesthetic practices and moral thought of the late fourth and the fifth centuries, and sheds light on the Saturnalia’s role in pioneering a late antique intellectual culture at once less hierarchical and less engaged with civic life.</p>
<p>New Books in Late Antiquity is presented by <a href="http://ancientjewreview.com/">Ancient Jew Review</a>.</p>
<p><a href="https://cams.la.psu.edu/people/katherine-krauss/">Katherine Krauss</a> is Assistant Teaching Professor of Classics and Ancient Mediterranean Studies at Penn State.</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4103</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4fe62296-706c-11f1-97ca-9fd990766e6c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4637934065.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gajendran Ayyathurai, "Tamil Buddhism and Brahminism in Modern India: Deep Resistance Against Caste" (Oxford UP, 2026)</title>
      <description>Tamil Buddhism and Brahminism in Modern India: Deep Resistance Against Caste (Oxford University Press, 2026) explores
 Tamil Buddhism in modern India, focusing on its emergence
 as a response to caste-based oppression during the late nineteenth and 
early twentieth centuries. Central to this movement was Pandit Iyothee 
Thass (1845–1914), a pioneering intellectual who reinterpreted India’s 
Buddhist past to challenge brahminical dominance. Thass reasoned that it
 was because many Indians followed Buddhist cultural and material 
traditions in ancient times, that they were oppressed as untouchables 
and lower castes by self-privileging-caste groups, such as brahmins. 
Thus, Thass challenged brahminism/casteism
 in India by reconstructing and mobilizing a reading public about the 
casteless Buddhist history of Indians who were prone to caste 
oppression. His writings, petitions, and archives reveal the 
castelessness of Tamil Buddhists and their commitment to
 a radical political transformation in modern India. Key aspects of the 
Tamil Buddhist movement include public mobilization for caste-free 
societies, self-representation of oppressed communities, economic 
redistribution through affirmative action, and a feminist critique of 
caste and patriarchy. Through interdisciplinary methods drawn
 from Critical Caste Studies, this monograph uncovers the intellectual 
history of Tamil Buddhism and its radical call for vernacular 
emancipation. It highlights how Indigenous, Tamil/Indian communities 
used Buddhist foundations to resist caste and envision a modern, 
casteless future. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Tamil Buddhism and Brahminism in Modern India: Deep Resistance Against Caste (Oxford University Press, 2026) explores
 Tamil Buddhism in modern India, focusing on its emergence
 as a response to caste-based oppression during the late nineteenth and 
early twentieth centuries. Central to this movement was Pandit Iyothee 
Thass (1845–1914), a pioneering intellectual who reinterpreted India’s 
Buddhist past to challenge brahminical dominance. Thass reasoned that it
 was because many Indians followed Buddhist cultural and material 
traditions in ancient times, that they were oppressed as untouchables 
and lower castes by self-privileging-caste groups, such as brahmins. 
Thus, Thass challenged brahminism/casteism
 in India by reconstructing and mobilizing a reading public about the 
casteless Buddhist history of Indians who were prone to caste 
oppression. His writings, petitions, and archives reveal the 
castelessness of Tamil Buddhists and their commitment to
 a radical political transformation in modern India. Key aspects of the 
Tamil Buddhist movement include public mobilization for caste-free 
societies, self-representation of oppressed communities, economic 
redistribution through affirmative action, and a feminist critique of 
caste and patriarchy. Through interdisciplinary methods drawn
 from Critical Caste Studies, this monograph uncovers the intellectual 
history of Tamil Buddhism and its radical call for vernacular 
emancipation. It highlights how Indigenous, Tamil/Indian communities 
used Buddhist foundations to resist caste and envision a modern, 
casteless future. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9780198952398"><em>Tamil Buddhism and Brahminism in Modern India: Deep Resistance Against Caste</em></a> (Oxford University Press, 2026) explores
 Tamil Buddhism in modern India, focusing on its emergence
 as a response to caste-based oppression during the late nineteenth and 
early twentieth centuries. Central to this movement was Pandit Iyothee 
Thass (1845–1914), a pioneering intellectual who reinterpreted India’s 
Buddhist past to challenge brahminical dominance. Thass reasoned that it
 was because many Indians followed Buddhist cultural and material 
traditions in ancient times, that they were oppressed as untouchables 
and lower castes by self-privileging-caste groups, such as brahmins. 
Thus, Thass challenged brahminism/casteism
 in India by reconstructing and mobilizing a reading public about the 
casteless Buddhist history of Indians who were prone to caste 
oppression. His writings, petitions, and archives reveal the 
castelessness of Tamil Buddhists and their commitment to
 a radical political transformation in modern India. Key aspects of the 
Tamil Buddhist movement include public mobilization for caste-free 
societies, self-representation of oppressed communities, economic 
redistribution through affirmative action, and a feminist critique of 
caste and patriarchy. Through interdisciplinary methods drawn
 from Critical Caste Studies, this monograph uncovers the intellectual 
history of Tamil Buddhism and its radical call for vernacular 
emancipation. It highlights how Indigenous, Tamil/Indian communities 
used Buddhist foundations to resist caste and envision a modern, 
casteless future. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3542053178.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rosa Campbell, "The Book That Taught the World to Orgasm and Then Disappeared: Shere Hite and the Hite Report" (Melville House, 2026)</title>
      <description>Despite being one of the leading thinkers of the second wave feminist movement, today Shere Hite is little known, little written about, and, unsurprisingly, little read. Her groundbreaking book, The Hite Report, was the first feminist exploration of the link between sex and male power. It sold millions of copies when first published in 1976 and revolutionised the way people thought about marriage and the female orgasm. How, then, did it, and Hite, disappear from public consciousness?

In The Book that Taught the World to Orgasm and then Disappeared: Shere Hite and The Hite Report (Melville House and New South, 2026), Australian historian Dr. Rosa Campbell combines original research and sharp cultural analysis to explore the complicated life and literary legacy of Shere Hite. Expanding on her ideas about sex – namely, that sex is sexist – the book explores Hite’s fraught childhood, struggles working in the porn industry, and eventual cancellation by the far-right Evangelical movement. All the while, Dr. Campbell holds Hite and The Hite Report to account for their own failings and absence of intersectionality.

In a post-#MeToo world, with the far-right on the march globally, Dr. Rosa Campbell’s examination of shifting ideological movements is essential to understanding the current feminist movement, as well as how conservative and reactionary efforts can silence even the most successful of women.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Despite being one of the leading thinkers of the second wave feminist movement, today Shere Hite is little known, little written about, and, unsurprisingly, little read. Her groundbreaking book, The Hite Report, was the first feminist exploration of the link between sex and male power. It sold millions of copies when first published in 1976 and revolutionised the way people thought about marriage and the female orgasm. How, then, did it, and Hite, disappear from public consciousness?

In The Book that Taught the World to Orgasm and then Disappeared: Shere Hite and The Hite Report (Melville House and New South, 2026), Australian historian Dr. Rosa Campbell combines original research and sharp cultural analysis to explore the complicated life and literary legacy of Shere Hite. Expanding on her ideas about sex – namely, that sex is sexist – the book explores Hite’s fraught childhood, struggles working in the porn industry, and eventual cancellation by the far-right Evangelical movement. All the while, Dr. Campbell holds Hite and The Hite Report to account for their own failings and absence of intersectionality.

In a post-#MeToo world, with the far-right on the march globally, Dr. Rosa Campbell’s examination of shifting ideological movements is essential to understanding the current feminist movement, as well as how conservative and reactionary efforts can silence even the most successful of women.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite being one of the leading thinkers of the second wave feminist movement, today Shere Hite is little known, little written about, and, unsurprisingly, little read. Her groundbreaking book, The Hite Report, was the first feminist exploration of the link between sex and male power. It sold millions of copies when first published in 1976 and revolutionised the way people thought about marriage and the female orgasm. How, then, did it, and Hite, disappear from public consciousness?</p>
<p>In<a href="https://bookshop.org/a/12343/9781685892319"> </a><a href="https://bookshop.org/a/12343/9781685892319">The Book that Taught the World to Orgasm and then Disappeared: Shere Hite and The Hite Report</a> (Melville House and New South, 2026), Australian historian Dr. Rosa Campbell combines original research and sharp cultural analysis to explore the complicated life and literary legacy of Shere Hite. Expanding on her ideas about sex – namely, that sex is sexist – the book explores Hite’s fraught childhood, struggles working in the porn industry, and eventual cancellation by the far-right Evangelical movement. All the while, Dr. Campbell holds Hite and The Hite Report to account for their own failings and absence of intersectionality.</p>
<p>In a post-#MeToo world, with the far-right on the march globally, Dr. Rosa Campbell’s examination of shifting ideological movements is essential to understanding the current feminist movement, as well as how conservative and reactionary efforts can silence even the most successful of women.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2424</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ff460f68-713d-11f1-b581-c75b3953ff35]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7897813805.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Thomas Paine at the Semiquincentennial: A Conversation with Gregory Claeys</title>
      <description>Thomas Paine: Collected Writings (Princeton University Press, 2026) is the first major new edition of Paine’s works, bringing together all his writings in six breathtaking volumes that dramatically revise our previous understanding of his activities as a writer and his importance as a democratic theorist in the age of revolutions. It includes about 180 new letters and some two hundred works newly attributed to Paine, with twenty-nine works previously regarded as Paine’s being deattributed. Drawing on pioneering computerized text analysis that makes possible for the first time attributions of anonymous and pseudonymous texts, this collection includes in volumes 5–6 newly identified pamphlets and newspaper and journal contributions, and suggests that Paine was extremely active as a Grub Street oppositional Whig writer in the decade prior to the American Revolution. Many writings from the period of his residence in France (1792–1802) and his subsequent return to the United States are also restored to his published output. Paine emerges as a much more consistent and serious democratic theorist than is often assumed, whose contributions to revolutionary debates in America, Britain, and France were unparalleled in their time. This volume spans the years 1772 to 1782, a decade that witnessed a diverse output of writings from Paine, from editorials and magazine pieces to pamphlets and newspaper articles. The book includes the Forester Letters, the Crisis papers, the Deane Affair articles, and Common Sense, with Gregory Claeys’s general introduction and commentary by the editors providing invaluable historical context.

Gregory Claeys is professor emeritus of the history of political thought at Royal Holloway, University of London.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Jul 2026 21:24:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Thomas Paine: Collected Writings (Princeton University Press, 2026) is the first major new edition of Paine’s works, bringing together all his writings in six breathtaking volumes that dramatically revise our previous understanding of his activities as a writer and his importance as a democratic theorist in the age of revolutions. It includes about 180 new letters and some two hundred works newly attributed to Paine, with twenty-nine works previously regarded as Paine’s being deattributed. Drawing on pioneering computerized text analysis that makes possible for the first time attributions of anonymous and pseudonymous texts, this collection includes in volumes 5–6 newly identified pamphlets and newspaper and journal contributions, and suggests that Paine was extremely active as a Grub Street oppositional Whig writer in the decade prior to the American Revolution. Many writings from the period of his residence in France (1792–1802) and his subsequent return to the United States are also restored to his published output. Paine emerges as a much more consistent and serious democratic theorist than is often assumed, whose contributions to revolutionary debates in America, Britain, and France were unparalleled in their time. This volume spans the years 1772 to 1782, a decade that witnessed a diverse output of writings from Paine, from editorials and magazine pieces to pamphlets and newspaper articles. The book includes the Forester Letters, the Crisis papers, the Deane Affair articles, and Common Sense, with Gregory Claeys’s general introduction and commentary by the editors providing invaluable historical context.

Gregory Claeys is professor emeritus of the history of political thought at Royal Holloway, University of London.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691233420">Thomas Paine: Collected Writings</a> (Princeton University Press, 2026) is the first major new edition of Paine’s works, bringing together all his writings in six breathtaking volumes that dramatically revise our previous understanding of his activities as a writer and his importance as a democratic theorist in the age of revolutions. It includes about 180 new letters and some two hundred works newly attributed to Paine, with twenty-nine works previously regarded as Paine’s being deattributed. Drawing on pioneering computerized text analysis that makes possible for the first time attributions of anonymous and pseudonymous texts, this collection includes in volumes 5–6 newly identified pamphlets and newspaper and journal contributions, and suggests that Paine was extremely active as a Grub Street oppositional Whig writer in the decade prior to the American Revolution. Many writings from the period of his residence in France (1792–1802) and his subsequent return to the United States are also restored to his published output. Paine emerges as a much more consistent and serious democratic theorist than is often assumed, whose contributions to revolutionary debates in America, Britain, and France were unparalleled in their time. This volume spans the years 1772 to 1782, a decade that witnessed a diverse output of writings from Paine, from editorials and magazine pieces to pamphlets and newspaper articles. The book includes the Forester Letters, the Crisis papers, the Deane Affair articles, and Common Sense, with Gregory Claeys’s general introduction and commentary by the editors providing invaluable historical context.<br></p>
<p>Gregory Claeys is professor emeritus of the history of political thought at Royal Holloway, University of London.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Once and Future Republic: On Cicero, Locke, and the Making of America with Michael C. Hawley</title>
      <description>In preparation for the 250th anniversary of America’s founding, it would be wise to look back at the ancient thinkers and writers who helped inspire its early leaders. Perhaps the preeminent role model was the Roman statesman and orator, Marcus Tullius Cicero. So here in Episode 11 of Season 5, I interview Michael C. Hawley to talk about the political philosophy of Cicero and his influence on the American Republic.

Michael Hawley is an assistant professor in the School of Civic Life and Leadership at the University of North Carolina, Chapel Hill. A 2025-2026 Visiting Fellow with the James Madison Program, he wrote the book, Natural Law Republicanism: Cicero's Liberal Legacy (2022). Now, he's working on a new one, Preaching to the Choir: The Rhetoric of Prophets, Reformers, and Demagogues.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In preparation for the 250th anniversary of America’s founding, it would be wise to look back at the ancient thinkers and writers who helped inspire its early leaders. Perhaps the preeminent role model was the Roman statesman and orator, Marcus Tullius Cicero. So here in Episode 11 of Season 5, I interview Michael C. Hawley to talk about the political philosophy of Cicero and his influence on the American Republic.

Michael Hawley is an assistant professor in the School of Civic Life and Leadership at the University of North Carolina, Chapel Hill. A 2025-2026 Visiting Fellow with the James Madison Program, he wrote the book, Natural Law Republicanism: Cicero's Liberal Legacy (2022). Now, he's working on a new one, Preaching to the Choir: The Rhetoric of Prophets, Reformers, and Demagogues.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In preparation for the 250th anniversary of America’s founding, it would be wise to look back at the ancient thinkers and writers who helped inspire its early leaders. Perhaps the preeminent role model was the Roman statesman and orator, Marcus Tullius Cicero. So here in Episode 11 of Season 5, I interview <a href="https://www.michaelchawley.com/">Michael C. Hawley</a> to talk about the political philosophy of Cicero and his influence on the American Republic.</p>
<p>Michael Hawley is an assistant professor in the School of Civic Life and Leadership at the University of North Carolina, Chapel Hill. A 2025-2026 Visiting Fellow with the James Madison Program, he wrote the book, <a href="https://books.google.com/books/about/Natural_Law_Republicanism.html?id=9x6OzgEACAAJ"><em>Natural Law Republicanism: Cicero's Liberal Legacy</em></a> (2022). Now, he's working on a new one, <em>Preaching to the Choir: The Rhetoric of Prophets, Reformers, and Demagogues</em>.</p>
<p>Hosted by Ryan Shinkel, <em>Madison’s Notes</em> is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “<a href="https://madisonsnotes.substack.com/">Madison’s Footnotes</a>.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f1de0bca-7447-11f1-9a83-372c6fcff704]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9238170429.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andy Byford, "Science of the Child in Late Imperial and Early Soviet Russia" (Oxford UP, 2020)</title>
      <description>Between the 1880s and the 1930s, children became the focus of unprecedented scientific and professional interest in modernizing societies worldwide, including in the Russian Empire and then the Soviet Union. Those who claimed children as special objects of investigation were initially spread across a network of imperfectly professionalized scholarly and occupational groups based mostly in the fields of medicine, education, and psychology. From their various perspectives, they made ambitious claims about the contributions that their emergent expertise made to the understanding of, and intervention in, human bio-psycho-social development. The international movement that arose out of this catalyzed the institutionalization of new domains of knowledge, including developmental and educational psychology, special needs education, and child psychiatry.Science of the Child in Late Imperial and Early Soviet Russia (Oxford UP, 2020) charts the evolution of the child science movement in Russia from the Crimean War to the Second World War. It is the first comprehensive history in English of the rise and fall of this multidisciplinary field across the late Imperial and Soviet periods. Drawing on ideas and concepts emanating from a variety of theoretical domains, the study provides new insights into the concerns of Russia's professional intelligentsia with matters of biosocial reproduction and investigates the incorporation of scientific knowledge and professional expertise focused on child development into the making of the welfare/warfare state in the rapidly changing political landscape of the early Soviet era.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 27 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between the 1880s and the 1930s, children became the focus of unprecedented scientific and professional interest in modernizing societies worldwide, including in the Russian Empire and then the Soviet Union. Those who claimed children as special objects of investigation were initially spread across a network of imperfectly professionalized scholarly and occupational groups based mostly in the fields of medicine, education, and psychology. From their various perspectives, they made ambitious claims about the contributions that their emergent expertise made to the understanding of, and intervention in, human bio-psycho-social development. The international movement that arose out of this catalyzed the institutionalization of new domains of knowledge, including developmental and educational psychology, special needs education, and child psychiatry.Science of the Child in Late Imperial and Early Soviet Russia (Oxford UP, 2020) charts the evolution of the child science movement in Russia from the Crimean War to the Second World War. It is the first comprehensive history in English of the rise and fall of this multidisciplinary field across the late Imperial and Soviet periods. Drawing on ideas and concepts emanating from a variety of theoretical domains, the study provides new insights into the concerns of Russia's professional intelligentsia with matters of biosocial reproduction and investigates the incorporation of scientific knowledge and professional expertise focused on child development into the making of the welfare/warfare state in the rapidly changing political landscape of the early Soviet era.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the 1880s and the 1930s, children became the focus of unprecedented scientific and professional interest in modernizing societies worldwide, including in the Russian Empire and then the Soviet Union. Those who claimed children as special objects of investigation were initially spread across a network of imperfectly professionalized scholarly and occupational groups based mostly in the fields of medicine, education, and psychology. From their various perspectives, they made ambitious claims about the contributions that their emergent expertise made to the understanding of, and intervention in, human bio-psycho-social development. The international movement that arose out of this catalyzed the institutionalization of new domains of knowledge, including developmental and educational psychology, special needs education, and child psychiatry.<br><a href="https://bookshop.org/a/12343/9780191863738">Science of the Child in Late Imperial and Early Soviet Russia</a><em> </em>(Oxford UP, 2020) charts the evolution of the child science movement in Russia from the Crimean War to the Second World War. It is the first comprehensive history in English of the rise and fall of this multidisciplinary field across the late Imperial and Soviet periods. Drawing on ideas and concepts emanating from a variety of theoretical domains, the study provides new insights into the concerns of Russia's professional intelligentsia with matters of biosocial reproduction and investigates the incorporation of scientific knowledge and professional expertise focused on child development into the making of the welfare/warfare state in the rapidly changing political landscape of the early Soviet era.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4657</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Charles J. Stivale, "Unfolding the Deleuze Seminars, 1970–1987: Summaries and Commentary" (Edinburgh UP, 2025)</title>
      <description>From the inside flap:

“A rich resource of Deleuze’s research that is unavailable in his published writing


  Includes summaries of 216 seminar sessions available in transcripts and recordings

  Summaries are based on research for the Deleuze Seminars project (co-directed by Charles J. Stivale and Daniel W. Smith), where full transcripts and translations, to which readers will have access for simultaneous or subsequent consultation, have been developed by an international team of scholar-translators

  Alongside summaries, an attached critical apparatus provides references to corresponding links within Deleuze’s writings, seminars, and other sources to facilitate additional research


The texts in this volume - summaries of the 216 seminars taught by Gilles Deleuze - provide unique insight into the latter half of Deleuze’s teaching career. Deleuze understood his seminars as a laboratory for developing his ongoing research, and this volume is a guide to the creative becomings in the development of his philosophical works through teaching.From Anti-Oedipus (1972) to The Fold: Leibniz and the Baroque (1987), Deleuze examined a wide range of philosophical perspectives in pursuit of successive thematic topics. These summaries and commentaries serve as incitement for further research, allowing readers familiar with Deleuze’s work to find new angles of approach and providing greater access to readers coming to his work for the first time."﻿

New Books Network:


  Stivale, Charles J., and Daniel W. Smith. (2025-10-21). "Gilles Deleuze, On Painting"



Machinic Unconscious Happy Hour:


  Stivale, Charles J., Taylor Adkins, and Cooper Cherry. (2025-08-12). "Deleuze and Guattari – How Do You Make Yourself A Body Without Organs"


  Stivale, Charles J., Daniel W. Smith. (2023-06-29). "Deleuze on Painting and Cinema".


The Deleuze Seminars: here

Nathan Smith is a PhD candidate in Music Theory at Yale University

nathan.smith@yale.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From the inside flap:

“A rich resource of Deleuze’s research that is unavailable in his published writing


  Includes summaries of 216 seminar sessions available in transcripts and recordings

  Summaries are based on research for the Deleuze Seminars project (co-directed by Charles J. Stivale and Daniel W. Smith), where full transcripts and translations, to which readers will have access for simultaneous or subsequent consultation, have been developed by an international team of scholar-translators

  Alongside summaries, an attached critical apparatus provides references to corresponding links within Deleuze’s writings, seminars, and other sources to facilitate additional research


The texts in this volume - summaries of the 216 seminars taught by Gilles Deleuze - provide unique insight into the latter half of Deleuze’s teaching career. Deleuze understood his seminars as a laboratory for developing his ongoing research, and this volume is a guide to the creative becomings in the development of his philosophical works through teaching.From Anti-Oedipus (1972) to The Fold: Leibniz and the Baroque (1987), Deleuze examined a wide range of philosophical perspectives in pursuit of successive thematic topics. These summaries and commentaries serve as incitement for further research, allowing readers familiar with Deleuze’s work to find new angles of approach and providing greater access to readers coming to his work for the first time."﻿

New Books Network:


  Stivale, Charles J., and Daniel W. Smith. (2025-10-21). "Gilles Deleuze, On Painting"



Machinic Unconscious Happy Hour:


  Stivale, Charles J., Taylor Adkins, and Cooper Cherry. (2025-08-12). "Deleuze and Guattari – How Do You Make Yourself A Body Without Organs"


  Stivale, Charles J., Daniel W. Smith. (2023-06-29). "Deleuze on Painting and Cinema".


The Deleuze Seminars: here

Nathan Smith is a PhD candidate in Music Theory at Yale University

nathan.smith@yale.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the inside flap:</p>
<p>“A rich resource of Deleuze’s research that is unavailable in his published writing</p>
<ul>
  <li>Includes summaries of 216 seminar sessions available in transcripts and recordings</li>
  <li>Summaries are based on research for the Deleuze Seminars project (co-directed by Charles J. Stivale and Daniel W. Smith), where full transcripts and translations, to which readers will have access for simultaneous or subsequent consultation, have been developed by an international team of scholar-translators</li>
  <li>Alongside summaries, an attached critical apparatus provides references to corresponding links within Deleuze’s writings, seminars, and other sources to facilitate additional research</li>
</ul>
<p>The texts in this volume - summaries of the 216 seminars taught by Gilles Deleuze - provide unique insight into the latter half of Deleuze’s teaching career. Deleuze understood his seminars as a laboratory for developing his ongoing research, and this volume is a guide to the creative becomings in the development of his philosophical works through teaching.<br>From <em>Anti-Oedipus</em> (1972) to <em>The Fold: Leibniz and the Baroque</em> (1987), Deleuze examined a wide range of philosophical perspectives in pursuit of successive thematic topics. These summaries and commentaries serve as incitement for further research, allowing readers familiar with Deleuze’s work to find new angles of approach and providing greater access to readers coming to his work for the first time."﻿<br></p>
<p>New Books Network:</p>
<ul>
  <li>Stivale, Charles J., and Daniel W. Smith. (2025-10-21). <a href="https://newbooksnetwork.com/on-painting#entry:419840@1:url"><em>"Gilles Deleuze, On Painting"</em></a>
</li>
</ul>
<p>Machinic Unconscious Happy Hour:</p>
<ul>
  <li>Stivale, Charles J., Taylor Adkins, and Cooper Cherry. (2025-08-12). <a href="https://www.patreon.com/posts/deleuze-and-how-138243795"><em>"Deleuze and Guattari – How Do You Make Yourself A Body Without Organs"</em></a>
</li>
  <li>Stivale, Charles J., Daniel W. Smith. (2023-06-29). <a href="https://www.youtube.com/watch?v=_kjwJHcZXjs"><em>"Deleuze on Painting and Cinema"</em></a>.</li>
</ul>
<p>The Deleuze Seminars: <a href="https://deleuze.cla.purdue.edu/">here</a></p>
<p>Nathan Smith is a PhD candidate in Music Theory at Yale University</p>
<p><a href="mailto:nathan.smith@yale.edu">nathan.smith@yale.edu</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Catherine Fletcher, "The Firearm Revolution: From Renaissance Italy to the European Empires" (Princeton UP, 2026)</title>
      <description>In Renaissance Italy, the gun was not only a tool of war but also a 
desirable object, a luxury item carried at court. Guns were in use on 
the battlefield by 1440; later in that century Leonardo da Vinci 
sketched a design for a faster-firing, more portable handgun that could 
be hidden beneath a cloak. As the gun proliferated in society, it became
 both a means of self-defence and a threat to civic order. In The Firearm Revolution: From Renaissance Italy to the European Empires ﻿(Princeton
 University Press, 2026), historian Catherine Fletcher explores the 
emergence of firearms in Renaissance Italy and beyond, describing the 
social transformations that accompanied the evolution of the handgun 
from innovative military technology to widely used personal accessory.
Fletcher shows that as guns became smaller and the new wheellock 
mechanism made concealed carry possible, Italian states increasingly 
tried to control their use—even as they viewed firearms as necessary for
 their militias. In the end, Fletcher reports, the importance of civic 
defence trumped the concern for social order. As guns became ever more 
acceptable, stories of how firearms aided Europeans’ overseas conquests 
created a new and more positive image for a weapon once considered the 
devil’s work. Debates over the regulation of firearms five centuries 
ago—which included arguments over the restriction of gun ownership, the 
use of guns for self-defence and the regulation of an armed militia—in 
many ways anticipate discussions about gun control today. Fletcher’s 
groundbreaking account sheds new light on how governments weighed the 
competing priorities of defence and social order as they set out to 
build empires.

Catherine Fletcher is professor of history at Manchester Metropolitan
 University. She is the author of several books on early modern Italy, 
including The Roads to Rome, The Beauty and the Terror: An Alternative History of the Italian Renaissance and The Black Prince of Florence: The Life of Alessandro de’ Medici.

Morteza Hajizadeh is a Ph.D. graduate in English from the University 
of Auckland in New Zealand. His research interests are Cultural Studies;
 Critical Theory; Environmental History; Medieval (Intellectual) 
History; Gothic Studies; 18th and 19th Century British Literature.  

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Renaissance Italy, the gun was not only a tool of war but also a 
desirable object, a luxury item carried at court. Guns were in use on 
the battlefield by 1440; later in that century Leonardo da Vinci 
sketched a design for a faster-firing, more portable handgun that could 
be hidden beneath a cloak. As the gun proliferated in society, it became
 both a means of self-defence and a threat to civic order. In The Firearm Revolution: From Renaissance Italy to the European Empires ﻿(Princeton
 University Press, 2026), historian Catherine Fletcher explores the 
emergence of firearms in Renaissance Italy and beyond, describing the 
social transformations that accompanied the evolution of the handgun 
from innovative military technology to widely used personal accessory.
Fletcher shows that as guns became smaller and the new wheellock 
mechanism made concealed carry possible, Italian states increasingly 
tried to control their use—even as they viewed firearms as necessary for
 their militias. In the end, Fletcher reports, the importance of civic 
defence trumped the concern for social order. As guns became ever more 
acceptable, stories of how firearms aided Europeans’ overseas conquests 
created a new and more positive image for a weapon once considered the 
devil’s work. Debates over the regulation of firearms five centuries 
ago—which included arguments over the restriction of gun ownership, the 
use of guns for self-defence and the regulation of an armed militia—in 
many ways anticipate discussions about gun control today. Fletcher’s 
groundbreaking account sheds new light on how governments weighed the 
competing priorities of defence and social order as they set out to 
build empires.

Catherine Fletcher is professor of history at Manchester Metropolitan
 University. She is the author of several books on early modern Italy, 
including The Roads to Rome, The Beauty and the Terror: An Alternative History of the Italian Renaissance and The Black Prince of Florence: The Life of Alessandro de’ Medici.

Morteza Hajizadeh is a Ph.D. graduate in English from the University 
of Auckland in New Zealand. His research interests are Cultural Studies;
 Critical Theory; Environmental History; Medieval (Intellectual) 
History; Gothic Studies; 18th and 19th Century British Literature.  

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Renaissance Italy, the gun was not only a tool of war but also a 
desirable object, a luxury item carried at court. Guns were in use on 
the battlefield by 1440; later in that century Leonardo da Vinci 
sketched a design for a faster-firing, more portable handgun that could 
be hidden beneath a cloak. As the gun proliferated in society, it became
 both a means of self-defence and a threat to civic order. In <a href="https://bookshop.org/a/12343/9780691272672"><em>The Firearm Revolution: From Renaissance Italy to the European Empires</em></a><em> </em>﻿(Princeton
 University Press, 2026), historian Catherine Fletcher explores the 
emergence of firearms in Renaissance Italy and beyond, describing the 
social transformations that accompanied the evolution of the handgun 
from innovative military technology to widely used personal accessory.<br>
Fletcher shows that as guns became smaller and the new wheellock 
mechanism made concealed carry possible, Italian states increasingly 
tried to control their use—even as they viewed firearms as necessary for
 their militias. In the end, Fletcher reports, the importance of civic 
defence trumped the concern for social order. As guns became ever more 
acceptable, stories of how firearms aided Europeans’ overseas conquests 
created a new and more positive image for a weapon once considered the 
devil’s work. Debates over the regulation of firearms five centuries 
ago—which included arguments over the restriction of gun ownership, the 
use of guns for self-defence and the regulation of an armed militia—in 
many ways anticipate discussions about gun control today. Fletcher’s 
groundbreaking account sheds new light on how governments weighed the 
competing priorities of defence and social order as they set out to 
build empires.</p>
<p>Catherine Fletcher is professor of history at Manchester Metropolitan
 University. She is the author of several books on early modern Italy, 
including <em>The Roads to Rome</em>, <em>The Beauty and the Terror: An Alternative History of the Italian Renaissance</em> and <em>The Black Prince of Florence: The Life of Alessandro de’ Medici</em>.</p>
<p>Morteza Hajizadeh is a Ph.D. graduate in English from the University 
of Auckland in New Zealand. His research interests are Cultural Studies;
 Critical Theory; Environmental History; Medieval (Intellectual) 
History; Gothic Studies; 18th and 19th Century British Literature.  </p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2801</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[672667f6-6e35-11f1-a76f-3715869a255a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5251201184.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jonathan Daly, "The Man Who Knew Russia: Richard Pipes, Humanist and Cold Warrior" (Stanford UP, 2025) </title>
      <description>He’s been called the man academics love to hate. One time, when the 
author disclosed that he worked with Pipes, the colleague responded, “I 
will forgive you.” Love him or hate him, Richard Pipes (1923–2018), left
 an indelible mark on Russian and Soviet history in his long and 
remarkable life.
 This conversation delves into Pipes’ personal and intellectual 
biography, scholarly contributions, the role he played in shaping late 
Cold War policy and a generation of American historians of the Imperial 
and Soviet Russia. Have a listen to get a better sense of this humanist 
historian—described as both polemical and preeminently polite—who cast 
such a long shadow on academia in and beyond the Cold War. 

Jonathan Daly is Professor of History at University of Illinois Chicago. In addition to The Man Who Knew Russia: Richard Pipes, Humanist and Cold Warrior (Stanford University Press, 2025), he is the author of several monographs on Russian and Soviet history. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 21 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>He’s been called the man academics love to hate. One time, when the 
author disclosed that he worked with Pipes, the colleague responded, “I 
will forgive you.” Love him or hate him, Richard Pipes (1923–2018), left
 an indelible mark on Russian and Soviet history in his long and 
remarkable life.
 This conversation delves into Pipes’ personal and intellectual 
biography, scholarly contributions, the role he played in shaping late 
Cold War policy and a generation of American historians of the Imperial 
and Soviet Russia. Have a listen to get a better sense of this humanist 
historian—described as both polemical and preeminently polite—who cast 
such a long shadow on academia in and beyond the Cold War. 

Jonathan Daly is Professor of History at University of Illinois Chicago. In addition to The Man Who Knew Russia: Richard Pipes, Humanist and Cold Warrior (Stanford University Press, 2025), he is the author of several monographs on Russian and Soviet history. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>He’s been called the man academics love to hate. One time, when the 
author disclosed that he worked with Pipes, the colleague responded, “I 
will forgive you.” Love him or hate him, Richard Pipes (1923–2018), left
 an indelible mark on Russian and Soviet history in his long and 
remarkable life.
 This conversation delves into Pipes’ personal and intellectual 
biography, scholarly contributions, the role he played in shaping late 
Cold War policy and a generation of American historians of the Imperial 
and Soviet Russia. Have a listen to get a better sense of this humanist 
historian—described as both polemical and preeminently polite—who cast 
such a long shadow on academia in and beyond the Cold War. </p>
<p>Jonathan Daly is Professor of History at University of Illinois Chicago. In addition to <a href="https://bookshop.org/a/12343/9781503645714"><em>The Man Who Knew Russia: Richard Pipes, Humanist and Cold Warrior</em></a> (Stanford University Press, 2025)<em>, </em>he is the author of several monographs on Russian and Soviet history. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4648</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e998e54a-6bf8-11f1-96fc-eb4238aacc3d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9265014325.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alexander Vandewalle, "Characters and Characterization in Mythological Video Games" (Bloomsbury, 2026)</title>
      <description>The first book-length study on mythology reception in video games, Characters and Characterization in Mythological Video Games (Bloomsbury, 2026) examines how video games characterize mythological characters from the perspectives of classical reception and game studies. Characters are vital to most stories, and many video games. They allow us to enter the fiction of a game, and facilitate our embodiment in the game world. Over time, what are initially blank slates transform into fictional existents with well-developed personalities and goals. In this context, narratology uses the term 'characterization' to refer to how character traits are ascribed to the entities we call 'characters'. How does characterization operate in games? How do players impact this process? How is mythology transformed by video games? What can games 'do' that other media cannot? After establishing a theoretical framework, this book moves to six case studies that each analyze mythological characters in a particular game: Smite, Assassin's Creed Odyssey, Immortals Fenyx Rising, God of War, Theseus and Asgard's Wrath 2. The scope of these studies is diverse, incorporating examples from mainstream, indie and virtual reality gaming. While the book's main focus lies with Greco-Roman mythology, it also includes games with Norse and Egyptian settings, or with playable characters from a wide range of international mythological traditions. Through these case studies, Alexander Vandewalle leads his readers to an understanding of different modalities or 'languages' of mythology reception in games. He argues for a striking diversity in mythological games and their characters, and illuminates how the relationship between games and antiquity is fundamentally one of continuous dialogue and play.

Rudolf Thomas Inderst (*1978) enjoys video games since 1985. He received a master’s degree in political science, American cultural studies as well as contemporary and recent history from Ludwig-Maximilians-University, Munich and holds two PhDs in game studies (LMU &amp; University of Passau). Currently, he's teaching as a professor for game design and game studies at the University of Applied Sciences Neu-Ulm, has submitted his third dissertation at the University of Vechta, holds the position as lead editor at the online journal TITEL kulturmagazin for the game section and is editor of the weekly game research newsletter Game Studies Watchlist.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The first book-length study on mythology reception in video games, Characters and Characterization in Mythological Video Games (Bloomsbury, 2026) examines how video games characterize mythological characters from the perspectives of classical reception and game studies. Characters are vital to most stories, and many video games. They allow us to enter the fiction of a game, and facilitate our embodiment in the game world. Over time, what are initially blank slates transform into fictional existents with well-developed personalities and goals. In this context, narratology uses the term 'characterization' to refer to how character traits are ascribed to the entities we call 'characters'. How does characterization operate in games? How do players impact this process? How is mythology transformed by video games? What can games 'do' that other media cannot? After establishing a theoretical framework, this book moves to six case studies that each analyze mythological characters in a particular game: Smite, Assassin's Creed Odyssey, Immortals Fenyx Rising, God of War, Theseus and Asgard's Wrath 2. The scope of these studies is diverse, incorporating examples from mainstream, indie and virtual reality gaming. While the book's main focus lies with Greco-Roman mythology, it also includes games with Norse and Egyptian settings, or with playable characters from a wide range of international mythological traditions. Through these case studies, Alexander Vandewalle leads his readers to an understanding of different modalities or 'languages' of mythology reception in games. He argues for a striking diversity in mythological games and their characters, and illuminates how the relationship between games and antiquity is fundamentally one of continuous dialogue and play.

Rudolf Thomas Inderst (*1978) enjoys video games since 1985. He received a master’s degree in political science, American cultural studies as well as contemporary and recent history from Ludwig-Maximilians-University, Munich and holds two PhDs in game studies (LMU &amp; University of Passau). Currently, he's teaching as a professor for game design and game studies at the University of Applied Sciences Neu-Ulm, has submitted his third dissertation at the University of Vechta, holds the position as lead editor at the online journal TITEL kulturmagazin for the game section and is editor of the weekly game research newsletter Game Studies Watchlist.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first book-length study on mythology reception in video games, <a href="https://bookshop.org/a/12343/9781350565852">Characters and Characterization in Mythological Video Games</a> (Bloomsbury, 2026) examines how video games characterize mythological characters from the perspectives of classical reception and game studies. Characters are vital to most stories, and many video games. They allow us to enter the fiction of a game, and facilitate our embodiment in the game world. Over time, what are initially blank slates transform into fictional existents with well-developed personalities and goals. In this context, narratology uses the term 'characterization' to refer to how character traits are ascribed to the entities we call 'characters'. How does characterization operate in games? How do players impact this process? How is mythology transformed by video games? What can games 'do' that other media cannot? After establishing a theoretical framework, this book moves to six case studies that each analyze mythological characters in a particular game: Smite, Assassin's Creed Odyssey, Immortals Fenyx Rising, God of War, Theseus and Asgard's Wrath 2. The scope of these studies is diverse, incorporating examples from mainstream, indie and virtual reality gaming. While the book's main focus lies with Greco-Roman mythology, it also includes games with Norse and Egyptian settings, or with playable characters from a wide range of international mythological traditions. Through these case studies, Alexander Vandewalle leads his readers to an understanding of different modalities or 'languages' of mythology reception in games. He argues for a striking diversity in mythological games and their characters, and illuminates how the relationship between games and antiquity is fundamentally one of continuous dialogue and play.</p>
<p>Rudolf Thomas Inderst (*1978) enjoys video games since 1985. He received a master’s degree in political science, American cultural studies as well as contemporary and recent history from Ludwig-Maximilians-University, Munich and holds two PhDs in game studies (LMU &amp; University of Passau). Currently, he's teaching as a professor for game design and game studies at the University of Applied Sciences Neu-Ulm, has submitted his third dissertation at the University of Vechta, holds the position as lead editor at the online journal TITEL kulturmagazin for the game section and is editor of the weekly game research newsletter Game Studies Watchlist.﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3264</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d631cbfe-696c-11f1-9482-4fe06c6fccb5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3487920558.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Legacy of the Ancient Greeks: On Classical and Modern Democracy with Josiah Ober</title>
      <description>American democracy is in a period of crisis, so it seems natural to look back to its origins. So here in Episode 10 of Season 5, I interview Professor Josiah Ober.

Having previously taught at Princeton University, Ober is a professor of political science, classics, and philosophy at Stanford University, the Director of the Stanford Civics Initiative, as well as a senior fellow at the Hoover Institution. The author of many books, including Mass and Elite in Democratic Athens (1989), The Rise and Fall of Classical Greece (2015), and Civic Bargain (2023), co-written with Brook Manville, he was previously a Madison’s Notes guest in Season 3.

Drawing on his 2015 book, we discuss the history of ancient Greece and the political legacy of its classical period. Our conversation ranges from the Bronze Age Collapse and the age of Homer’s Iliad and Odyssey to the rise of the Greek city-state and decline of democratic Athens.

We discuss contingencies of the Peloponnesian war, the cases for and against Alcibiades, whether the polity flourished under Macedonian and Roman empires, the relationship of philosophy to civics, was Socrates guilty and how much did Plato invent about him, in what way the god Hermes symbolized Greek trade in the Mediterranean, if James Madison truly understood ancient history, and lastly Ober’s work with the growing civics programs in American higher education.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison’s Footnotes.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>American democracy is in a period of crisis, so it seems natural to look back to its origins. So here in Episode 10 of Season 5, I interview Professor Josiah Ober.

Having previously taught at Princeton University, Ober is a professor of political science, classics, and philosophy at Stanford University, the Director of the Stanford Civics Initiative, as well as a senior fellow at the Hoover Institution. The author of many books, including Mass and Elite in Democratic Athens (1989), The Rise and Fall of Classical Greece (2015), and Civic Bargain (2023), co-written with Brook Manville, he was previously a Madison’s Notes guest in Season 3.

Drawing on his 2015 book, we discuss the history of ancient Greece and the political legacy of its classical period. Our conversation ranges from the Bronze Age Collapse and the age of Homer’s Iliad and Odyssey to the rise of the Greek city-state and decline of democratic Athens.

We discuss contingencies of the Peloponnesian war, the cases for and against Alcibiades, whether the polity flourished under Macedonian and Roman empires, the relationship of philosophy to civics, was Socrates guilty and how much did Plato invent about him, in what way the god Hermes symbolized Greek trade in the Mediterranean, if James Madison truly understood ancient history, and lastly Ober’s work with the growing civics programs in American higher education.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison’s Footnotes.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>American democracy is in a period of crisis, so it seems natural to look back to its origins. So here in Episode 10 of Season 5, I interview Professor </em><a href="https://politicalscience.stanford.edu/people/josiah-ober">Josiah Ober</a><em>.</em></p>
<p>Having previously taught at Princeton University, Ober is a professor of political science, classics, and philosophy at Stanford University, the Director of the <a href="https://civics.stanford.edu/">Stanford Civics Initiative</a>, as well as a senior fellow at the Hoover Institution. The author of many books, including <a href="https://press.princeton.edu/books/paperback/9780691028644/mass-and-elite-in-democratic-athens"><em>Mass and Elite in Democratic Athens</em></a> (1989), <a href="https://press.princeton.edu/books/hardcover/9780691140919/the-rise-and-fall-of-classical-greece"><em>The Rise and Fall of Classical Greece</em></a> (2015), and <a href="https://press.princeton.edu/books/hardcover/9780691218601/the-civic-bargain"><em>Civic Bargain</em></a> (2023), co-written with Brook Manville, he was <a href="https://podcasts.apple.com/us/podcast/bargaining-for-democracy-a-conversation-with-josiah/id1515595812?i=1000629210163">previously a Madison’s Notes guest</a> in Season 3.</p>
<p>Drawing on his 2015 book, we discuss the history of ancient Greece and the political legacy of its classical period. Our conversation ranges from the Bronze Age Collapse and the age of Homer’s Iliad and Odyssey to the rise of the Greek city-state and decline of democratic Athens.</p>
<p>We discuss contingencies of the Peloponnesian war, the cases for and against Alcibiades, whether the polity flourished under Macedonian and Roman empires, the relationship of philosophy to civics, was Socrates guilty and how much did Plato invent about him, in what way the god Hermes symbolized Greek trade in the Mediterranean, if James Madison truly understood ancient history, and lastly Ober’s work with the growing civics programs in American higher education.</p>
<p>Hosted by Ryan Shinkel, <a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton University’s <a href="https://jmp.princeton.edu/">James Madison Program in American Ideals and Institutions</a>. The transcript for this interview is available on our new <a href="https://substack.com/@madisonsnotes">Substack page</a>, “Madison’s Footnotes.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2ac83af0-695d-11f1-a00f-eb0924f1fabc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1932272055.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pamela Walker Laird, "Self-Made: The Stories that Forged an American Myth" (Cambridge University Press, 2025)</title>
      <description>"Self-Made" success is now an American badge of honor that rewards individualist ambitions while it hammers against community obligations. Yet, four centuries ago, our foundational stories actually disparaged ambitious upstarts as dangerous and selfish threats to a healthy society. In Pamela Walker Laird's fascinating history of why and how storytellers forged this American myth, she reveals how the goals for self-improvement evolved from serving the community to supporting individualist dreams of wealth and esteem. Simplistic stories of self-made success and failure emerged that disregarded people's advantages and disadvantages and fostered inequality. Fortunately, Self-Made also recovers long-standing, alternative traditions of self-improvement to serve the common good. These challenges to the myth have offered inspiration, often coming, surprisingly, from Americans associated with self-made success, such as Benjamin Franklin, Frederick Douglass, and Horatio Alger. Here are real stories that show that no one lives – no one succeeds or fails – in a vacuum.

Pamela Walker Laird is Professor Emerita of History at the University of Colorado Denver. Laird’s publications include her newest book, Self-Made: The Stories that Forged an American Myth (Cambridge University Press, 2025); Pull: Networking and Success Since Benjamin Franklin (Harvard University Press, 2006), which won the 2006 Hagley Prize for the best book in business history and is available in Chinese; and Advertising Progress: American Business and the Rise of Consumer Marketing (Johns Hopkins University Press, 1998), a Choice Outstanding Academic Book.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 14 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>"Self-Made" success is now an American badge of honor that rewards individualist ambitions while it hammers against community obligations. Yet, four centuries ago, our foundational stories actually disparaged ambitious upstarts as dangerous and selfish threats to a healthy society. In Pamela Walker Laird's fascinating history of why and how storytellers forged this American myth, she reveals how the goals for self-improvement evolved from serving the community to supporting individualist dreams of wealth and esteem. Simplistic stories of self-made success and failure emerged that disregarded people's advantages and disadvantages and fostered inequality. Fortunately, Self-Made also recovers long-standing, alternative traditions of self-improvement to serve the common good. These challenges to the myth have offered inspiration, often coming, surprisingly, from Americans associated with self-made success, such as Benjamin Franklin, Frederick Douglass, and Horatio Alger. Here are real stories that show that no one lives – no one succeeds or fails – in a vacuum.

Pamela Walker Laird is Professor Emerita of History at the University of Colorado Denver. Laird’s publications include her newest book, Self-Made: The Stories that Forged an American Myth (Cambridge University Press, 2025); Pull: Networking and Success Since Benjamin Franklin (Harvard University Press, 2006), which won the 2006 Hagley Prize for the best book in business history and is available in Chinese; and Advertising Progress: American Business and the Rise of Consumer Marketing (Johns Hopkins University Press, 1998), a Choice Outstanding Academic Book.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Self-Made" success is now an American badge of honor that rewards individualist ambitions while it hammers against community obligations. Yet, four centuries ago, our foundational stories actually disparaged ambitious upstarts as dangerous and selfish threats to a healthy society. In Pamela Walker Laird's fascinating history of why and how storytellers forged this American myth, she reveals how the goals for self-improvement evolved from serving the community to supporting individualist dreams of wealth and esteem. Simplistic stories of self-made success and failure emerged that disregarded people's advantages and disadvantages and fostered inequality. Fortunately, Self-Made also recovers long-standing, alternative traditions of self-improvement to serve the common good. These challenges to the myth have offered inspiration, often coming, surprisingly, from Americans associated with self-made success, such as Benjamin Franklin, Frederick Douglass, and Horatio Alger. Here are real stories that show that no one lives – no one succeeds or fails – in a vacuum.</p>
<p>Pamela Walker Laird is Professor Emerita of History at the University of Colorado Denver. Laird’s publications include her newest book, <a href="https://bookshop.org/a/12343/9781108833899">Self-Made: The Stories that Forged an American Myth</a> (Cambridge University Press, 2025); <em>Pull: Networking and Success Since Benjamin Franklin </em>(Harvard University Press, 2006), which won the 2006 Hagley Prize for the best book in business history and is available in Chinese; and <em>Advertising Progress: American Business and the Rise of Consumer Marketing </em>(Johns Hopkins University Press, 1998), a <em>Choice</em> Outstanding Academic Book.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2911</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5657247839.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marinus De Jong, "A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology" (Brill, 2025)</title>
      <description>The relationship between the Church and the world has been a subject of debate since the Church's earliest days. In A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology (Brill, 2025), Marinus De Jong explores how Stanley
 Hauerwas, with his emphasis on the Church as polis, made a significant 
contemporary contribution—one that has also faced strong criticism. This
 study examines the distinctive insights of second-generation 
neo-Calvinist theologian Klaas Schilder (1890-1952) on this issue. 
Neo-Calvinism is renowned for its development of Reformed theology, 
particularly in this area, and Schilder builds on this tradition with a 
critical eye. Engaging with the increasing secularity of the twentieth 
century, he carefully interacts with Karl Barth's writings while 
refining his own perspective. In doing so, Schilder's position comes 
close to the Anabaptist stance of Hauerwas, yet remains firmly rooted in
 the Reformed understanding of creation.﻿

Marinus de Jong, Ph.D., is assistant professor of the theology of
 neo-Calvinism at Theologische Universiteit Utrecht, the Netherlands. He
 co-editedThe Klaas Schilder Reader: The Essential Theological Writings (Lexham, 2022).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 14 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The relationship between the Church and the world has been a subject of debate since the Church's earliest days. In A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology (Brill, 2025), Marinus De Jong explores how Stanley
 Hauerwas, with his emphasis on the Church as polis, made a significant 
contemporary contribution—one that has also faced strong criticism. This
 study examines the distinctive insights of second-generation 
neo-Calvinist theologian Klaas Schilder (1890-1952) on this issue. 
Neo-Calvinism is renowned for its development of Reformed theology, 
particularly in this area, and Schilder builds on this tradition with a 
critical eye. Engaging with the increasing secularity of the twentieth 
century, he carefully interacts with Karl Barth's writings while 
refining his own perspective. In doing so, Schilder's position comes 
close to the Anabaptist stance of Hauerwas, yet remains firmly rooted in
 the Reformed understanding of creation.﻿

Marinus de Jong, Ph.D., is assistant professor of the theology of
 neo-Calvinism at Theologische Universiteit Utrecht, the Netherlands. He
 co-editedThe Klaas Schilder Reader: The Essential Theological Writings (Lexham, 2022).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between the Church and the world has been a subject of debate since the Church's earliest days. In <a href="https://bookshop.org/a/12343/9789004739734"><em>A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology</em></a> (Brill, 2025), Marinus De Jong explores how Stanley
 Hauerwas, with his emphasis on the Church as polis, made a significant 
contemporary contribution—one that has also faced strong criticism. This
 study examines the distinctive insights of second-generation 
neo-Calvinist theologian Klaas Schilder (1890-1952) on this issue. 
Neo-Calvinism is renowned for its development of Reformed theology, 
particularly in this area, and Schilder builds on this tradition with a 
critical eye. Engaging with the increasing secularity of the twentieth 
century, he carefully interacts with Karl Barth's writings while 
refining his own perspective. In doing so, Schilder's position comes 
close to the Anabaptist stance of Hauerwas, yet remains firmly rooted in
 the Reformed understanding of creation.﻿</p>
<p>Marinus de Jong, Ph.D., is assistant professor of the theology of
 neo-Calvinism at Theologische Universiteit Utrecht, the Netherlands. He
 co-edited<em>The Klaas Schilder Reader: The Essential Theological Writings</em> (Lexham, 2022).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2116</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Curtis Dozier, "The White Pedestal: How White Nationalists Use Ancient Greece and Rome to Justify Hate" (Yale UP, 2026)</title>
      <description>Curtis Dozier's The White Pedestal: How White Nationalists Use Ancient Greece and Rome to Justify Hate
 (Yale University Press, 2026) explores how ﻿white nationalist thought 
leaders use ancient Greece and Rome to claim historical precedent for 
their violent and oppressive politics.It is difficult to ignore the resurgence of white nationalist 
movements in the United States, many of which employ symbols and slogans
 from Greco-Roman antiquity. A long-established neo-Nazi website 
incorporates an image of the Parthenon into its logo, and rioters wore 
Spartan helmets in the January 6, 2021, attack on the U.S. Capitol. 
These juxtapositions may appear incongruous to people who associate the 
ancient world with enlightened political ideals and sophisticated 
philosophical inquiry. But, as Dozier points out in this 
thought-provoking book, it’s hard to imagine a historical period better 
suited to rhetorical use by white nationalists. Indeed, some of the most
 widely admired voices from ancient literature and philosophy endorsed 
ideas that modern white supremacists promote, and the social and 
political realities of the ancient world provide models for political 
systems that white supremacists would like to establish today.

Part
 introduction to contemporary white nationalist thought, part 
exploration of ancient racism and xenophobia, and part intellectual 
history of the political entanglements of academic study of the past, 
this book reveals that contemporary white nationalist intellectuals know
 much more about history than many people assume—and they deploy this 
knowledge with disturbing success.

Curtis Dozier is associate professor of Greek and Roman studies at 
Vassar College. He is the director of the internationally recognized 
website Pharos: Doing Justice to the Classics, which documents appropriations of Greco-Roman antiquity by hate groups. He lives in Poughkeepsie, NY.

Morteza Hajizadeh
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Curtis Dozier's The White Pedestal: How White Nationalists Use Ancient Greece and Rome to Justify Hate
 (Yale University Press, 2026) explores how ﻿white nationalist thought 
leaders use ancient Greece and Rome to claim historical precedent for 
their violent and oppressive politics.It is difficult to ignore the resurgence of white nationalist 
movements in the United States, many of which employ symbols and slogans
 from Greco-Roman antiquity. A long-established neo-Nazi website 
incorporates an image of the Parthenon into its logo, and rioters wore 
Spartan helmets in the January 6, 2021, attack on the U.S. Capitol. 
These juxtapositions may appear incongruous to people who associate the 
ancient world with enlightened political ideals and sophisticated 
philosophical inquiry. But, as Dozier points out in this 
thought-provoking book, it’s hard to imagine a historical period better 
suited to rhetorical use by white nationalists. Indeed, some of the most
 widely admired voices from ancient literature and philosophy endorsed 
ideas that modern white supremacists promote, and the social and 
political realities of the ancient world provide models for political 
systems that white supremacists would like to establish today.

Part
 introduction to contemporary white nationalist thought, part 
exploration of ancient racism and xenophobia, and part intellectual 
history of the political entanglements of academic study of the past, 
this book reveals that contemporary white nationalist intellectuals know
 much more about history than many people assume—and they deploy this 
knowledge with disturbing success.

Curtis Dozier is associate professor of Greek and Roman studies at 
Vassar College. He is the director of the internationally recognized 
website Pharos: Doing Justice to the Classics, which documents appropriations of Greco-Roman antiquity by hate groups. He lives in Poughkeepsie, NY.

Morteza Hajizadeh
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Curtis Dozier's <a href="https://bookshop.org/a/12343/9780300272734"><em>The White Pedestal: How White Nationalists Use Ancient Greece and Rome to Justify Hate</em></a>
 (Yale University Press, 2026) explores how ﻿white nationalist thought 
leaders use ancient Greece and Rome to claim historical precedent for 
their violent and oppressive politics.<br>It is difficult to ignore the resurgence of white nationalist 
movements in the United States, many of which employ symbols and slogans
 from Greco-Roman antiquity. A long-established neo-Nazi website 
incorporates an image of the Parthenon into its logo, and rioters wore 
Spartan helmets in the January 6, 2021, attack on the U.S. Capitol. 
These juxtapositions may appear incongruous to people who associate the 
ancient world with enlightened political ideals and sophisticated 
philosophical inquiry. But, as Dozier points out in this 
thought-provoking book, it’s hard to imagine a historical period better 
suited to rhetorical use by white nationalists. Indeed, some of the most
 widely admired voices from ancient literature and philosophy endorsed 
ideas that modern white supremacists promote, and the social and 
political realities of the ancient world provide models for political 
systems that white supremacists would like to establish today.</p>
<p>Part
 introduction to contemporary white nationalist thought, part 
exploration of ancient racism and xenophobia, and part intellectual 
history of the political entanglements of academic study of the past, 
this book reveals that contemporary white nationalist intellectuals know
 much more about history than many people assume—and they deploy this 
knowledge with disturbing success.</p>
<p>Curtis Dozier is associate professor of Greek and Roman studies at 
Vassar College. He is the director of the internationally recognized 
website <em>Pharos: Doing Justice to the Classics</em>, which documents appropriations of Greco-Roman antiquity by hate groups. He lives in Poughkeepsie, NY.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a>
 is a Ph.D. graduate in English from the University of Auckland in New 
Zealand. His research interests are Cultural Studies; Critical Theory; 
Environmental History; Medieval (Intellectual) History; Gothic Studies; 
18th
and 19th Century British Literature.﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4616</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2730981754.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Manasicha Akepiyapornchai, "Surrender to God Across Languages: Multilingual Intellectual History of Premodern India" (Oxford UP, 2026)</title>
      <description>Surrender to God Across Languages: Multilingual Intellectual History of Premodern India (Oxford UP, 2026) explores the role of languages in the intellectual landscape of second-millennium India by way of six theological treatises composed between the twelfth and fourteenth centuries, each written by a key intellectual figure: Vātsya Varadaguru, Periyavāccān Pillai, Meghanādari Sūri, Pillai Lokācārya, and Vedāntadeśika. Drawing on theories of language politics and translation, Manasicha Akepiyapornchai proposes a new theoretical framework of "language sphere" to better capture the linguistic and intellectual interaction from a micro perspective.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Surrender to God Across Languages: Multilingual Intellectual History of Premodern India (Oxford UP, 2026) explores the role of languages in the intellectual landscape of second-millennium India by way of six theological treatises composed between the twelfth and fourteenth centuries, each written by a key intellectual figure: Vātsya Varadaguru, Periyavāccān Pillai, Meghanādari Sūri, Pillai Lokācārya, and Vedāntadeśika. Drawing on theories of language politics and translation, Manasicha Akepiyapornchai proposes a new theoretical framework of "language sphere" to better capture the linguistic and intellectual interaction from a micro perspective.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197840542">Surrender to God Across Languages: Multilingual Intellectual History of Premodern India</a> (Oxford UP, 2026) explores the role of languages in the intellectual landscape of second-millennium India by way of six theological treatises composed between the twelfth and fourteenth centuries, each written by a key intellectual figure: Vātsya Varadaguru, Periyavāccān Pillai, Meghanādari Sūri, Pillai Lokācārya, and Vedāntadeśika. Drawing on theories of language politics and translation, Manasicha Akepiyapornchai proposes a new theoretical framework of "language sphere" to better capture the linguistic and intellectual interaction from a micro perspective.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2332</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2b30de7a-63c7-11f1-a5a6-6b622eccd117]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1689583973.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Natalia Rogach Alexander, "Growing People: The Enduring Legacy of John Dewey" (Columbia UP, 2025)</title>
      <description>John Dewey is among history’s most celebrated thinkers on democracy and 
education, yet he has often been underappreciated and misunderstood as a philosopher. This book paints a fresh portrait of Dewey as not only a reformer of schooling but also a profound theorist of human development, whose vision of the centrality of education to democracy, philosophy, and flourishing can still inspire us today.

What can we learn from this great thinker as we face challenges such as 
widespread drudgery and disaffection, estrangement among individuals and groups, and a crisis of democracy? This book supplies the answers, 
offering a bold new account of Dewey as an educational theorist who is 
essential for our troubled times.

﻿Revealing the true scope of Dewey’s educational vision, this book provides a new perspective on a neglected aspect of the philosophical tradition. ﻿Natalia Rogach Alexander's Growing People: The Enduring Legacy of John Dewey (Columbia University ﻿Press, 2025) presents
 an alternative canon—running from Plato to Rousseau to Du Bois—that 
recasts philosophy in terms of education and, in so doing, opens new 
pathways for social critique and the liberation of human potential.

﻿Natalia Rogach Alexander is a lecturer in philosophy at Columbia University.

﻿Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>John Dewey is among history’s most celebrated thinkers on democracy and 
education, yet he has often been underappreciated and misunderstood as a philosopher. This book paints a fresh portrait of Dewey as not only a reformer of schooling but also a profound theorist of human development, whose vision of the centrality of education to democracy, philosophy, and flourishing can still inspire us today.

What can we learn from this great thinker as we face challenges such as 
widespread drudgery and disaffection, estrangement among individuals and groups, and a crisis of democracy? This book supplies the answers, 
offering a bold new account of Dewey as an educational theorist who is 
essential for our troubled times.

﻿Revealing the true scope of Dewey’s educational vision, this book provides a new perspective on a neglected aspect of the philosophical tradition. ﻿Natalia Rogach Alexander's Growing People: The Enduring Legacy of John Dewey (Columbia University ﻿Press, 2025) presents
 an alternative canon—running from Plato to Rousseau to Du Bois—that 
recasts philosophy in terms of education and, in so doing, opens new 
pathways for social critique and the liberation of human potential.

﻿Natalia Rogach Alexander is a lecturer in philosophy at Columbia University.

﻿Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Dewey is among history’s most celebrated thinkers on democracy and 
education, yet he has often been underappreciated and misunderstood as a philosopher. This book paints a fresh portrait of Dewey as not only a reformer of schooling but also a profound theorist of human development, whose vision of the centrality of education to democracy, philosophy, and flourishing can still inspire us today.</p>
<p>What can we learn from this great thinker as we face challenges such as 
widespread drudgery and disaffection, estrangement among individuals and groups, and a crisis of democracy? This book supplies the answers, 
offering a bold new account of Dewey as an educational theorist who is 
essential for our troubled times.</p>
<p>﻿Revealing the true scope of Dewey’s educational vision, this book provides a new perspective on a neglected aspect of the philosophical tradition. ﻿Natalia<em> </em>Rogach Alexander's<em> </em><a href="https://bookshop.org/a/12343/9780231221900"><em>Growing People: The Enduring Legacy of John Dewey</em></a> (Columbia University ﻿Press, 2025) presents
 an alternative canon—running from Plato to Rousseau to Du Bois—that 
recasts philosophy in terms of education and, in so doing, opens new 
pathways for social critique and the liberation of human potential.</p>
<p>﻿Natalia Rogach Alexander is a lecturer in philosophy at Columbia University.</p>
<p>﻿<a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3097</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[933f674e-6362-11f1-b339-1b37d8030051]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2563788958.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Arlene W. Saxonhouse, "Athenian Democracy: Modern Mythmakers and Ancient Theorists" (U Notre Dame Press, 2026)</title>
      <description>Athenian Democracy provides innovative readings of ancient theorists to reveal both the complexity of democracy's achievements and its limits.

In Athenian Democracy: Modern Mythmakers and Ancient Theorists ﻿(U Notre Dame Press, 2026), noted political scientist Arlene W. Saxonhouse offers fresh and provocative explorations of ancient political theorists, lending new insights about democracy's foundations and principles. These insights are more relevant than ever in a moment when the viability of democratic regimes is under scrutiny. Saxonhouse provides an in-depth discussion of the modern mythmakers (Hobbes, Paine, Hamilton, Mill, and Arendt, among others) who, in praising or excoriating Athenian democracy, have in fact distorted it to support their own assessments of democracy. She then offers detailed reinterpretations of the writings on democracy of four ancient theorists who had directly experienced life in the first democratic regime: Herodotus, Thucydides, Plato, and Aristotle.

Saxonhouse argues that the mythmaking that often attends our views of Athenian democracy—whether as a flawed, slaveholding regime that fostered factions and oppressed women or as an ideal regime of egalitarian and participatory democracy—blinds us to the deeper understanding of democracies that these ancient theorists can offer.

Arlene W. Saxonhouse is the Caroline Robbins Collegiate Professor of Political Science, Emerita, at the University of Michigan. She is the author of numerous books and articles dealing with ancient Greek political thought, including Free Speech and Democracy in Ancient Athens and Fear of Diversity: The Birth of Political Science in Ancient Greek Thought.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Athenian Democracy provides innovative readings of ancient theorists to reveal both the complexity of democracy's achievements and its limits.

In Athenian Democracy: Modern Mythmakers and Ancient Theorists ﻿(U Notre Dame Press, 2026), noted political scientist Arlene W. Saxonhouse offers fresh and provocative explorations of ancient political theorists, lending new insights about democracy's foundations and principles. These insights are more relevant than ever in a moment when the viability of democratic regimes is under scrutiny. Saxonhouse provides an in-depth discussion of the modern mythmakers (Hobbes, Paine, Hamilton, Mill, and Arendt, among others) who, in praising or excoriating Athenian democracy, have in fact distorted it to support their own assessments of democracy. She then offers detailed reinterpretations of the writings on democracy of four ancient theorists who had directly experienced life in the first democratic regime: Herodotus, Thucydides, Plato, and Aristotle.

Saxonhouse argues that the mythmaking that often attends our views of Athenian democracy—whether as a flawed, slaveholding regime that fostered factions and oppressed women or as an ideal regime of egalitarian and participatory democracy—blinds us to the deeper understanding of democracies that these ancient theorists can offer.

Arlene W. Saxonhouse is the Caroline Robbins Collegiate Professor of Political Science, Emerita, at the University of Michigan. She is the author of numerous books and articles dealing with ancient Greek political thought, including Free Speech and Democracy in Ancient Athens and Fear of Diversity: The Birth of Political Science in Ancient Greek Thought.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Athenian Democracy provides innovative readings of ancient theorists to reveal both the complexity of democracy's achievements and its limits.</p>
<p>In <a href="https://bookshop.org/a/12343/9780268210717">Athenian Democracy: Modern Mythmakers and Ancient Theorists</a> ﻿(U Notre Dame Press, 2026), noted political scientist Arlene W. Saxonhouse offers fresh and provocative explorations of ancient political theorists, lending new insights about democracy's foundations and principles. These insights are more relevant than ever in a moment when the viability of democratic regimes is under scrutiny. Saxonhouse provides an in-depth discussion of the modern mythmakers (Hobbes, Paine, Hamilton, Mill, and Arendt, among others) who, in praising or excoriating Athenian democracy, have in fact distorted it to support their own assessments of democracy. She then offers detailed reinterpretations of the writings on democracy of four ancient theorists who had directly experienced life in the first democratic regime: Herodotus, Thucydides, Plato, and Aristotle.</p>
<p>Saxonhouse argues that the mythmaking that often attends our views of Athenian democracy—whether as a flawed, slaveholding regime that fostered factions and oppressed women or as an ideal regime of egalitarian and participatory democracy—blinds us to the deeper understanding of democracies that these ancient theorists can offer.</p>
<p>Arlene W. Saxonhouse is the Caroline Robbins Collegiate Professor of Political Science, Emerita, at the University of Michigan. She is the author of numerous books and articles dealing with ancient Greek political thought, including <em>Free Speech and Democracy in Ancient Athens</em> and <em>Fear of Diversity: The Birth of Political Science in Ancient Greek Thought</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a>﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joanna Stalnaker, "The Rest Is Silence: Enlightenment Philosophers Facing Death" (Yale UP, 2025)</title>
      <description>What would the Enlightenment look like if we viewed it through the eyes of the philosophers as they were facing death? Joanna Stalnaker turns our usual perspective on the Enlightenment on its head, bringing to light a set of works written at the end of the Old Regime and at the end of their authors’ lives. These works, all written before the French Revolution, cast a retrospective glance over the intellectual movement their authors participated in, and over the authors’ own lives and works. Stalnaker shows that the beauty of these works stems from their authors’ efforts to give literary form to the materiality and fragility of their dying bodies. As they reflected on writing as a means of reaching posterity, Enlightenment philosophers embraced the possibility that neither their names nor their writings would survive long beyond the decomposition of their bodies. They inscribed the silence and nothingness of death into their last works.

Stalnaker’s book ﻿The Rest Is Silence: Enlightenment Philosophers Facing Death (Yale UP, 2025) ﻿unsettles reigning interpretations of the Enlightenment as a precursor to our modernity and shows its protagonists at their moments of fragility and doubt, capturing their sense of an ending rather than the confidence in a glowing future so often attributed to them.

Joanna Stalnaker is professor of French at Columbia University. She is the author of a prizewinning first book, The Unfinished Enlightenment: Description in the Age of the Encyclopedia. She lives in New York City.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What would the Enlightenment look like if we viewed it through the eyes of the philosophers as they were facing death? Joanna Stalnaker turns our usual perspective on the Enlightenment on its head, bringing to light a set of works written at the end of the Old Regime and at the end of their authors’ lives. These works, all written before the French Revolution, cast a retrospective glance over the intellectual movement their authors participated in, and over the authors’ own lives and works. Stalnaker shows that the beauty of these works stems from their authors’ efforts to give literary form to the materiality and fragility of their dying bodies. As they reflected on writing as a means of reaching posterity, Enlightenment philosophers embraced the possibility that neither their names nor their writings would survive long beyond the decomposition of their bodies. They inscribed the silence and nothingness of death into their last works.

Stalnaker’s book ﻿The Rest Is Silence: Enlightenment Philosophers Facing Death (Yale UP, 2025) ﻿unsettles reigning interpretations of the Enlightenment as a precursor to our modernity and shows its protagonists at their moments of fragility and doubt, capturing their sense of an ending rather than the confidence in a glowing future so often attributed to them.

Joanna Stalnaker is professor of French at Columbia University. She is the author of a prizewinning first book, The Unfinished Enlightenment: Description in the Age of the Encyclopedia. She lives in New York City.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What would the Enlightenment look like if we viewed it through the eyes of the philosophers as they were facing death? Joanna Stalnaker turns our usual perspective on the Enlightenment on its head, bringing to light a set of works written at the end of the Old Regime and at the end of their authors’ lives. These works, all written before the French Revolution, cast a retrospective glance over the intellectual movement their authors participated in, and over the authors’ own lives and works. Stalnaker shows that the beauty of these works stems from their authors’ efforts to give literary form to the materiality and fragility of their dying bodies. As they reflected on writing as a means of reaching posterity, Enlightenment philosophers embraced the possibility that neither their names nor their writings would survive long beyond the decomposition of their bodies. They inscribed the silence and nothingness of death into their last works.</p>
<p>Stalnaker’s book <a href="https://bookshop.org/a/12343/9780300181340">﻿The Rest Is Silence: Enlightenment Philosophers Facing Death</a> (Yale UP, 2025) ﻿unsettles reigning interpretations of the Enlightenment as a precursor to our modernity and shows its protagonists at their moments of fragility and doubt, capturing their sense of an ending rather than the confidence in a glowing future so often attributed to them.</p>
<p>Joanna Stalnaker is professor of French at Columbia University. She is the author of a prizewinning first book, <em>The Unfinished Enlightenment: Description in the Age of the Encyclopedia</em>. She lives in New York City.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a>﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4100</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stephen C.E. Hopkins, "⁠Translating hell: Vernacular theology and apocrypha in the medieval North Sea"⁠ (Manchester UP, 2026)</title>
      <description>In the Middle Ages, hell was useful because it was vaguely defined. 
Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the Middle Ages, hell was useful because it was vaguely defined. 
Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the Middle Ages, hell was useful because it was vaguely defined. 
Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. <a href="https://bookshop.org/a/12343/9781526175038"><em>Translating hell: Vernacular theology and apocrypha in the medieval North Sea</em></a> (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3787</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Susanna Drake, "Veiling in the Late Antique World" (Cambridge UP, 2026)</title>
      <description>Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed.

New Books in Late Antiquity is Presented by Ancient Jew Review

Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts.

Michael Motia teaches Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed.

New Books in Late Antiquity is Presented by Ancient Jew Review

Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts.

Michael Motia teaches Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. <a href="https://bookshop.org/a/12343/9781009673488">Veiling in the Late Antique World</a> (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed.</p>
<p>New Books in Late Antiquity is Presented by <a href="http://ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://www.macalester.edu/religious-studies/facultystaff/susannadrake/">Susanna Drake</a> is Professor of Religious Studies at Macalister College. Her first book was S<em>landering the Jew: Sexuality and Difference in Early Christian Texts</em>.</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5750</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1675999590.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lawrence Douglas, "The Criminal State: War, Atrocity, and the Dream of International Justice" (Princeton UP, 2026)</title>
      <description>The Criminal State: War, Atrocity, and the Dream of International Justice (Princeton University Press, 2026) offers a gripping account of how law has confronted the most radical forms of state violence. Beautifully written, broad in scope, and bracingly original, it weaves history with political thought to trace the shifting legal response to state aggression and atrocities, from Leopold’s rule over the Congo to Putin’s war in Ukraine.

At its heart is Lawrence Douglas’s fresh interpretation of the law’s reckoning with Nazi aggression and atrocity. He shows how the Nuremberg trials challenged centuries of thought—rooted in Hobbes and other canonical thinkers—that shielded sovereigns from legal scrutiny. Yet Nuremberg’s bid to frame aggression as the cornerstone of a new order of international criminal law largely failed, giving way to a system now centrally concerned with crimes against humanity and genocide—while leaving unresolved the 
legality and effectiveness of using force to stop the worst violations 
of human rights.

Providing rare historical perspective on the dilemmas facing international courts, The Criminal State is a sweeping, provocative history of the struggle to bring perpetrators of state violence to justice.

﻿Our guest is Professor Lawrence Douglas, who is the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College.

﻿Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Criminal State: War, Atrocity, and the Dream of International Justice (Princeton University Press, 2026) offers a gripping account of how law has confronted the most radical forms of state violence. Beautifully written, broad in scope, and bracingly original, it weaves history with political thought to trace the shifting legal response to state aggression and atrocities, from Leopold’s rule over the Congo to Putin’s war in Ukraine.

At its heart is Lawrence Douglas’s fresh interpretation of the law’s reckoning with Nazi aggression and atrocity. He shows how the Nuremberg trials challenged centuries of thought—rooted in Hobbes and other canonical thinkers—that shielded sovereigns from legal scrutiny. Yet Nuremberg’s bid to frame aggression as the cornerstone of a new order of international criminal law largely failed, giving way to a system now centrally concerned with crimes against humanity and genocide—while leaving unresolved the 
legality and effectiveness of using force to stop the worst violations 
of human rights.

Providing rare historical perspective on the dilemmas facing international courts, The Criminal State is a sweeping, provocative history of the struggle to bring perpetrators of state violence to justice.

﻿Our guest is Professor Lawrence Douglas, who is the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College.

﻿Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/p/books/the-criminal-state-war-atrocity-and-the-dream-of-international-justice-lawrence-douglas/e0bd51262cb5ef14?ean=9780691180410&amp;next=t"><em>The Criminal State: War, Atrocity, and the Dream of International Justice</em></a><em> </em>(Princeton University Press, 2026) offers a gripping account of how law has confronted the most radical forms of state violence. Beautifully written, broad in scope, and bracingly original, it weaves history with political thought to trace the shifting legal response to state aggression and atrocities, from Leopold’s rule over the Congo to Putin’s war in Ukraine.</p>
<p>At its heart is Lawrence Douglas’s fresh interpretation of the law’s reckoning with Nazi aggression and atrocity. He shows how the Nuremberg trials challenged centuries of thought—rooted in Hobbes and other canonical thinkers—that shielded sovereigns from legal scrutiny. Yet Nuremberg’s bid to frame aggression as the cornerstone of a new order of international criminal law largely failed, giving way to a system now centrally concerned with crimes against humanity and genocide—while leaving unresolved the 
legality and effectiveness of using force to stop the worst violations 
of human rights.</p>
<p>Providing rare historical perspective on the dilemmas facing international courts, <em>The Criminal State</em> is a sweeping, provocative history of the struggle to bring perpetrators of state violence to justice.</p>
<p>﻿Our guest is <a href="https://www.amherst.edu/people/facstaff/lrdouglas">Professor Lawrence Douglas</a>, who is the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College.</p>
<p>﻿Our host is <a href="https://www.eleonoramattiacci.com/home">Eleonora Mattiacci</a>, an Associate Professor of Political Science at Amherst College. She is the author of "<a href="https://www.eleonoramattiacci.com/book-project-1">Volatile States in International Politics</a>" (Oxford University Press, 2023). </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3139</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Steven Nadler, "Spinoza, Atheist" (Princeton UP, 2026)</title>
      <description>In 1656, a young Amsterdam merchant was excommunicated by his 
Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world’s leading authorities on the philosopher, aims to settle the question and show that that’s exactly what he was. 

Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn’t an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. 

Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains. ﻿

Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt’s Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age. 

Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University. ﻿﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In 1656, a young Amsterdam merchant was excommunicated by his 
Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world’s leading authorities on the philosopher, aims to settle the question and show that that’s exactly what he was. 

Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn’t an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. 

Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains. ﻿

Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt’s Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age. 

Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University. ﻿﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1656, a young Amsterdam merchant was excommunicated by his 
Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In <a href="https://bookshop.org/a/12343/9780691285238"><em>Spinoza, Atheist</em></a> (Princeton University Press, 2026), Steven Nadler, one of the world’s leading authorities on the philosopher, aims to settle the question and show that that’s exactly what he was. </p>
<p>Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn’t an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. </p>
<p>Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains. ﻿</p>
<p>Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include <em>Rembrandt’s Jews</em>, which was a finalist for the Pulitzer Prize, <em>Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die</em>, and <em>A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age</em>. </p>
<p>Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University. ﻿﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2455</itunes:duration>
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    <item>
      <title>Alex Law, "The Roots of Sociology: Scottish Enlightenment and the Civilising Process" (Routledge, 2026)</title>
      <description>The thinkers of the Scottish Enlightenment have often been claimed 
for sociology. But, what does it mean to say these thinkers were 
sociologists, or at the very least precursors to the subject? Does it, 
for example, mean that intellectuals of 18th Century Scotland
 had the same concerns as we do today? Alternatively, does it mean we 
should think of sociology as an elite discipline, developed by men who 
were attached to power, albeit with some often critical insights? In 
turn, if we accept these thinkers as doing something distinct, how can 
this sociologically be explained? These are the questions which animate 
Alex Law’s The Roots of Sociology: Scottish Enlightenment and the Civilising Process (Routledge, 2026). Structured around two sections, Sociology and the Scottish Enlightenment, as well as Sociology of the
 Scottish Enlightenment, Law sees these thinkers as thinking through 
what Elias would later call the civilising process. He so doing he 
explores how questions of state formation, violence and emerging 
commercial society structured their interest and how the particular 
position of Scotland, a stateless nation experiencing rebellion, 
provided the space for what he calls their ‘pre-sociology’.

In our podcast we discuss how Law’s attempt to see the Scottish 
Enlightenment thinks as concerned with the civilising process differs 
from other attempts to claim them for sociology, the legacy of the Act 
of Union for these writers and how one became a thinker in these times. 
We also discuss why Adam Smith is, for Law, an ‘ambivalent’ figure for 
sociology and what we can learn from these writers about the scope and 
historical insight sociology should have.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (Palgrave Macmillan, 2024) and co-editor of The Anthem Companion to Henri Lefebvre (Anthem Press, 2026) along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The thinkers of the Scottish Enlightenment have often been claimed 
for sociology. But, what does it mean to say these thinkers were 
sociologists, or at the very least precursors to the subject? Does it, 
for example, mean that intellectuals of 18th Century Scotland
 had the same concerns as we do today? Alternatively, does it mean we 
should think of sociology as an elite discipline, developed by men who 
were attached to power, albeit with some often critical insights? In 
turn, if we accept these thinkers as doing something distinct, how can 
this sociologically be explained? These are the questions which animate 
Alex Law’s The Roots of Sociology: Scottish Enlightenment and the Civilising Process (Routledge, 2026). Structured around two sections, Sociology and the Scottish Enlightenment, as well as Sociology of the
 Scottish Enlightenment, Law sees these thinkers as thinking through 
what Elias would later call the civilising process. He so doing he 
explores how questions of state formation, violence and emerging 
commercial society structured their interest and how the particular 
position of Scotland, a stateless nation experiencing rebellion, 
provided the space for what he calls their ‘pre-sociology’.

In our podcast we discuss how Law’s attempt to see the Scottish 
Enlightenment thinks as concerned with the civilising process differs 
from other attempts to claim them for sociology, the legacy of the Act 
of Union for these writers and how one became a thinker in these times. 
We also discuss why Adam Smith is, for Law, an ‘ambivalent’ figure for 
sociology and what we can learn from these writers about the scope and 
historical insight sociology should have.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (Palgrave Macmillan, 2024) and co-editor of The Anthem Companion to Henri Lefebvre (Anthem Press, 2026) along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The thinkers of the Scottish Enlightenment have often been claimed 
for sociology. But, what does it mean to say these thinkers were 
sociologists, or at the very least precursors to the subject? Does it, 
for example, mean that intellectuals of 18th Century Scotland
 had the same concerns as we do today? Alternatively, does it mean we 
should think of sociology as an elite discipline, developed by men who 
were attached to power, albeit with some often critical insights? In 
turn, if we accept these thinkers as doing something distinct, how can 
this sociologically be explained? These are the questions which animate 
Alex Law’s <a href="https://bookshop.org/a/12343/9780367491819"><em>The Roots of Sociology: Scottish Enlightenment and the Civilising Process</em></a><em> </em>(Routledge, 2026). Structured around two sections, Sociology <em>and </em>the Scottish Enlightenment, as well as Sociology <em>of </em>the
 Scottish Enlightenment, Law sees these thinkers as thinking through 
what Elias would later call the civilising process. He so doing he 
explores how questions of state formation, violence and emerging 
commercial society structured their interest and how the particular 
position of Scotland, a stateless nation experiencing rebellion, 
provided the space for what he calls their ‘pre-sociology’.</p>
<p>In our podcast we discuss how Law’s attempt to see the Scottish 
Enlightenment thinks as concerned with the civilising process differs 
from other attempts to claim them for sociology, the legacy of the Act 
of Union for these writers and how one became a thinker in these times. 
We also discuss why Adam Smith is, for Law, an ‘ambivalent’ figure for 
sociology and what we can learn from these writers about the scope and 
historical insight sociology should have.</p>
<p>Your host, <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Matt Dawson</a> is Professor of Sociology at the University of Glasgow and the author of <a href="https://link.springer.com/book/10.1007/978-3-031-75484-5"><em>G.D.H. Cole and British Sociology: A Study in Semi-Alienation</em></a><em> </em>(Palgrave Macmillan, 2024) and co-editor of <a href="https://anthempress.com/books/the-anthem-companion-to-henri-lefebvre-hb"><em>The Anthem Companion to Henri Lefebvre</em></a> (Anthem Press, 2026) along with other texts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5651</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[224cd368-5dcd-11f1-a0d3-4b2e22bfabfc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3702640731.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christos Lynteris, "How Plague Got Rats: Mastering a Zoonotic Pandemic" (Johns Hopkins UP, 2026)</title>
      <description>﻿Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic ﻿(Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century.

﻿This was the first major pandemic recognized by scientists as 
zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial 
interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning.

﻿This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic ﻿(Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century.

﻿This was the first major pandemic recognized by scientists as 
zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial 
interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning.

﻿This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In <a href="https://bookshop.org/a/12343/9781421454726"><em>How Plague Got Rats: Mastering a Zoonotic Pandemic</em></a> ﻿(Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century.</p>
<p>﻿This was the first major pandemic recognized by scientists as 
zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial 
interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning.</p>
<p>﻿This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2951</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Annette Gordon-Reed ed., "Jefferson on Race: A Reader" (Princeton UP, 2026)</title>
      <description>From The New York Times–bestselling and Pulitzer Prize–winning author of The Hemingses of Monticello, a groundbreaking collection of Thomas Jefferson’s writings on race that every American should read Among America’s Founding Fathers, none was more deeply, personally, or controversially entangled with race and slavery than Thomas Jefferson. The man whose Declaration of Independence proclaimed that “all men are created equal” enslaved more than 600 people of African descent even as he acknowledged the injustice of slavery, saw himself as its opponent, and condemned it in his writings. How is this possible? In Jefferson on Race: A Reader (Princeton University Press, 2026), Pulitzer Prize–winning historian Annette Gordon-Reed gathers Jefferson’s most revealing writings about African Americans, slavery, and Native Americans, enabling readers as never before to directly explore his complex and contradictory thoughts, feelings, and decisions on these subjects—the most hotly debated aspect of his legacy. These selections come from Jefferson’s public and private writings, letters, and plantation records, as well as accounts by contemporaries, including his son Madison Hemings and three other people formerly enslaved at Monticello. The book documents Jefferson’s ideas about—and self-image in relation to—African Americans, slavery, and Native Americans, as well as his conduct, including interactions with individual Black and Native people. The writings show how Jefferson responded to living in a multiracial slave society while professing progressive ideals, and how his views on race and slavery were shaped by his experiences with enslaved Black people. Jefferson on Race is essential reading for anyone seeking to understand Jefferson’s conflicted attitudes—and the impact of race and slavery on American history.

Annette Gordon-Reed is a New York Times-bestselling historian and the Carl M. Loeb University Professor at Harvard University. Her books include The Hemingses of Monticello: An American Family, which won the Pulitzer Prize and National Book Award,

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From The New York Times–bestselling and Pulitzer Prize–winning author of The Hemingses of Monticello, a groundbreaking collection of Thomas Jefferson’s writings on race that every American should read Among America’s Founding Fathers, none was more deeply, personally, or controversially entangled with race and slavery than Thomas Jefferson. The man whose Declaration of Independence proclaimed that “all men are created equal” enslaved more than 600 people of African descent even as he acknowledged the injustice of slavery, saw himself as its opponent, and condemned it in his writings. How is this possible? In Jefferson on Race: A Reader (Princeton University Press, 2026), Pulitzer Prize–winning historian Annette Gordon-Reed gathers Jefferson’s most revealing writings about African Americans, slavery, and Native Americans, enabling readers as never before to directly explore his complex and contradictory thoughts, feelings, and decisions on these subjects—the most hotly debated aspect of his legacy. These selections come from Jefferson’s public and private writings, letters, and plantation records, as well as accounts by contemporaries, including his son Madison Hemings and three other people formerly enslaved at Monticello. The book documents Jefferson’s ideas about—and self-image in relation to—African Americans, slavery, and Native Americans, as well as his conduct, including interactions with individual Black and Native people. The writings show how Jefferson responded to living in a multiracial slave society while professing progressive ideals, and how his views on race and slavery were shaped by his experiences with enslaved Black people. Jefferson on Race is essential reading for anyone seeking to understand Jefferson’s conflicted attitudes—and the impact of race and slavery on American history.

Annette Gordon-Reed is a New York Times-bestselling historian and the Carl M. Loeb University Professor at Harvard University. Her books include The Hemingses of Monticello: An American Family, which won the Pulitzer Prize and National Book Award,

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From The New York Times–bestselling and Pulitzer Prize–winning author of The Hemingses of Monticello, a groundbreaking collection of Thomas Jefferson’s writings on race that every American should read Among America’s Founding Fathers, none was more deeply, personally, or controversially entangled with race and slavery than Thomas Jefferson. The man whose Declaration of Independence proclaimed that “all men are created equal” enslaved more than 600 people of African descent even as he acknowledged the injustice of slavery, saw himself as its opponent, and condemned it in his writings. How is this possible? In <a href="https://bookshop.org/a/12343/9780691122069">Jefferson on Race: A Reader</a><em> </em>(Princeton University Press, 2026), Pulitzer Prize–winning historian Annette Gordon-Reed gathers Jefferson’s most revealing writings about African Americans, slavery, and Native Americans, enabling readers as never before to directly explore his complex and contradictory thoughts, feelings, and decisions on these subjects—the most hotly debated aspect of his legacy. These selections come from Jefferson’s public and private writings, letters, and plantation records, as well as accounts by contemporaries, including his son Madison Hemings and three other people formerly enslaved at Monticello. The book documents Jefferson’s ideas about—and self-image in relation to—African Americans, slavery, and Native Americans, as well as his conduct, including interactions with individual Black and Native people. The writings show how Jefferson responded to living in a multiracial slave society while professing progressive ideals, and how his views on race and slavery were shaped by his experiences with enslaved Black people. Jefferson on Race is essential reading for anyone seeking to understand Jefferson’s conflicted attitudes—and the impact of race and slavery on American history.</p>
<p>Annette Gordon-Reed is a <em>New York Times</em>-bestselling historian and the Carl M. Loeb University Professor at Harvard University. Her books include <em>The Hemingses of Monticello: An American Family</em>, which won the Pulitzer Prize and National Book Award,</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3713417583.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>H. A. Drake, "The Wisdom of the Ancients: Four Ideas That Changed the World" (Oxford UP, 2025)</title>
      <description>The Wisdom of the Ancients: Four Ideas That Changed the World ﻿﻿(Oxford UP, 2025) is about four cornerstones of modern thought that were put in place by people living in the ancient Mediterranean world. It covers approximately 2,000 years in time (from ca. 1000 BCE to 1000 CE) and spatially moves from the Tigris and Euphrates rivers in Mesopotamia (roughly, modern Iraq), through Greece and Rome, to the new Germanic states growing in what is now western Europe.

The four ideas, as author H. A. Drake proposes, are monotheism, the idea that there is only one god, not many; individual rights, the idea that there is a limit to what the state can order us to do; naturalized citizenship, the idea that the full rights and privileges of citizenship can be extended to people who have no birthright to them; and creation of a standard by which to judge the performance of states. It is easy, now, to take these ideas for granted. For believers, it seems obvious that only a singular, omnipotent deity can account for the splendour of the universe. Similarly, the common notion that individuals can stand up for their rights, that citizenship can be freely given, or that governments ought to be held to a standard of justice for all, is often accompanied by the assumption that, at the time they were introduced, such ideas must have been immediately recognized as superior and gratefully accepted. The record is far more complicated, and that makes the story of their success far more interesting. By discussing these ideas in their historical context with clarity and wit, The Wisdom of the Ancients reminds readers how preposterous they were originally and how different our world would be if they had not taken hold.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Wisdom of the Ancients: Four Ideas That Changed the World ﻿﻿(Oxford UP, 2025) is about four cornerstones of modern thought that were put in place by people living in the ancient Mediterranean world. It covers approximately 2,000 years in time (from ca. 1000 BCE to 1000 CE) and spatially moves from the Tigris and Euphrates rivers in Mesopotamia (roughly, modern Iraq), through Greece and Rome, to the new Germanic states growing in what is now western Europe.

The four ideas, as author H. A. Drake proposes, are monotheism, the idea that there is only one god, not many; individual rights, the idea that there is a limit to what the state can order us to do; naturalized citizenship, the idea that the full rights and privileges of citizenship can be extended to people who have no birthright to them; and creation of a standard by which to judge the performance of states. It is easy, now, to take these ideas for granted. For believers, it seems obvious that only a singular, omnipotent deity can account for the splendour of the universe. Similarly, the common notion that individuals can stand up for their rights, that citizenship can be freely given, or that governments ought to be held to a standard of justice for all, is often accompanied by the assumption that, at the time they were introduced, such ideas must have been immediately recognized as superior and gratefully accepted. The record is far more complicated, and that makes the story of their success far more interesting. By discussing these ideas in their historical context with clarity and wit, The Wisdom of the Ancients reminds readers how preposterous they were originally and how different our world would be if they had not taken hold.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197777374"><em>The Wisdom of the Ancients: Four Ideas That Changed the World </em>﻿</a>﻿(Oxford UP, 2025) is about four cornerstones of modern thought that were put in place by people living in the ancient Mediterranean world. It covers approximately 2,000 years in time (from ca. 1000 BCE to 1000 CE) and spatially moves from the Tigris and Euphrates rivers in Mesopotamia (roughly, modern Iraq), through Greece and Rome, to the new Germanic states growing in what is now western Europe.</p>
<p>The four ideas, as author H. A. Drake proposes, are monotheism, the idea that there is only one god, not many; individual rights, the idea that there is a limit to what the state can order us to do; naturalized citizenship, the idea that the full rights and privileges of citizenship can be extended to people who have no birthright to them; and creation of a standard by which to judge the performance of states. It is easy, now, to take these ideas for granted. For believers, it seems obvious that only a singular, omnipotent deity can account for the splendour of the universe. Similarly, the common notion that individuals can stand up for their rights, that citizenship can be freely given, or that governments ought to be held to a standard of justice for all, is often accompanied by the assumption that, at the time they were introduced, such ideas must have been immediately recognized as superior and gratefully accepted. The record is far more complicated, and that makes the story of their success far more interesting. By discussing these ideas in their historical context with clarity and wit, <em>The Wisdom of the Ancients</em> reminds readers how preposterous they were originally and how different our world would be if they had not taken hold.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5706</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7406961555.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher S. Celenza, "The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity" (Cambridge UP, 2025)</title>
      <description>A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity (Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh.

Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity (Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh.

Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A rich and immersive reinterpretation of the history of Western thought, <a href="https://bookshop.org/a/12343/9781009699174">The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity </a>(Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh.</p>
<p>Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4311</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6133627621.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Timothy McCall, "Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy" (Reaktion Books, 2023)</title>
      <description>Looking beyond the marble elegance of Michelangelo's David, the pugnacious, passionate, and--crucially--important story of Renaissance manhood. 
Timothy McCall's book Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy (Reaktion, 2023) explores the images, objects, and experiences that fashioned men and masculinity in the courts of fifteenth-century Italy. Across the peninsula, Italian princes fought each other in fierce battles and spectacular jousts, seduced mistresses, flaunted splendor in lavish rituals of knighting, and demonstrated prowess through the hunt--all ostentatious performances of masculinity and the drive to rule. Hardly frivolous pastimes, these activities were essential displays of privilege and virility; indeed, violence underlay the cultural veneer of the Italian Renaissance. Timothy McCall investigates representations and ideals of manhood in this time and provides a historically grounded and gorgeously illustrated account of how male identity and sexuality proclaimed power during a century crucial to the formation of Early Modern Europe.
Jana Byars is an independent scholar located in Amsterdam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy McCall</itunes:subtitle>
      <itunes:summary>Looking beyond the marble elegance of Michelangelo's David, the pugnacious, passionate, and--crucially--important story of Renaissance manhood. 
Timothy McCall's book Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy (Reaktion, 2023) explores the images, objects, and experiences that fashioned men and masculinity in the courts of fifteenth-century Italy. Across the peninsula, Italian princes fought each other in fierce battles and spectacular jousts, seduced mistresses, flaunted splendor in lavish rituals of knighting, and demonstrated prowess through the hunt--all ostentatious performances of masculinity and the drive to rule. Hardly frivolous pastimes, these activities were essential displays of privilege and virility; indeed, violence underlay the cultural veneer of the Italian Renaissance. Timothy McCall investigates representations and ideals of manhood in this time and provides a historically grounded and gorgeously illustrated account of how male identity and sexuality proclaimed power during a century crucial to the formation of Early Modern Europe.
Jana Byars is an independent scholar located in Amsterdam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Looking beyond the marble elegance of Michelangelo's David, the pugnacious, passionate, and--crucially--important story of Renaissance manhood. </p><p>Timothy McCall's book <a href="https://bookshop.org/a/12343/9781789147858"><em>Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy</em></a><em> </em>(Reaktion, 2023) explores the images, objects, and experiences that fashioned men and masculinity in the courts of fifteenth-century Italy. Across the peninsula, Italian princes fought each other in fierce battles and spectacular jousts, seduced mistresses, flaunted splendor in lavish rituals of knighting, and demonstrated prowess through the hunt--all ostentatious performances of masculinity and the drive to rule. Hardly frivolous pastimes, these activities were essential displays of privilege and virility; indeed, violence underlay the cultural veneer of the Italian Renaissance. Timothy McCall investigates representations and ideals of manhood in this time and provides a historically grounded and gorgeously illustrated account of how male identity and sexuality proclaimed power during a century crucial to the formation of Early Modern Europe.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3871</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d805e6e8-5762-11f1-83b0-43fa54a266fa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7968900553.mp3?updated=1703357079" length="0" type="audio/mpeg"/>
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    <item>
      <title>Matthieu Felt, "Meanings of Antiquity: Myth Interpretation in Premodern Japan" (Harvard UP, 2023)</title>
      <description>Meanings of Antiquity: Myth Interpretation in Premodern Japan (Harvard UP, 2023) is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts Kojiki and Nihon shoki, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order.
As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China’s glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan’s most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthieu Felt</itunes:subtitle>
      <itunes:summary>Meanings of Antiquity: Myth Interpretation in Premodern Japan (Harvard UP, 2023) is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts Kojiki and Nihon shoki, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order.
As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China’s glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan’s most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674293786"><em>Meanings of Antiquity: Myth Interpretation in Premodern Japan</em></a><em> </em>(Harvard UP, 2023) is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts <em>Kojiki</em> and <em>Nihon shoki</em>, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order.</p><p>As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China’s glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan’s most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[04ae7e5a-575c-11f1-8240-4fe702c013d4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6969822336.mp3?updated=1703776922" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard Elwes, "Huge Numbers: A Story of Counting Ambitiously, from 4 1/2 to Fish 7" (Basic Books, 2026)</title>
      <description>﻿﻿What if, every time you wanted to write down 1,000,000, you had to draw a picture of a god? And what if that number were the biggest you had a symbol for? If you were doing math in ancient Egypt, those were the rules: anything bigger broke math.As mathematician Richard Elwes shows i﻿n Huge Numbers: A Story of Counting Ambitiously, from 4 1/2 to Fish 7 (Basic Books, 2026)﻿this is the strange story of math. Even today, writing down some numbers is beyond us: try it with all the zeroes in a googolplex, or an outrageous alien number like TREE(3). Safer not to try: even harnessing every particle in the universe, you wouldn’t come close. But this book is no mere bestiary of numerical monsters. It shows how, by hunting down and studying ever-bigger numbers, arithmetic has reshaped human thought and made our modern era of science and computation possible.Where many math books celebrate abstract algebra or ineffable infinities, Huge Numbers is both more practical and far weirder. It reveals a world where most numbers remain out of reach until we discover how to chase them down and tame them, and so remake our world again.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿﻿What if, every time you wanted to write down 1,000,000, you had to draw a picture of a god? And what if that number were the biggest you had a symbol for? If you were doing math in ancient Egypt, those were the rules: anything bigger broke math.As mathematician Richard Elwes shows i﻿n Huge Numbers: A Story of Counting Ambitiously, from 4 1/2 to Fish 7 (Basic Books, 2026)﻿this is the strange story of math. Even today, writing down some numbers is beyond us: try it with all the zeroes in a googolplex, or an outrageous alien number like TREE(3). Safer not to try: even harnessing every particle in the universe, you wouldn’t come close. But this book is no mere bestiary of numerical monsters. It shows how, by hunting down and studying ever-bigger numbers, arithmetic has reshaped human thought and made our modern era of science and computation possible.Where many math books celebrate abstract algebra or ineffable infinities, Huge Numbers is both more practical and far weirder. It reveals a world where most numbers remain out of reach until we discover how to chase them down and tame them, and so remake our world again.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿﻿What if, every time you wanted to write down 1,000,000, you had to draw a picture of a god? And what if that number were the biggest you had a symbol for? If you were doing math in ancient Egypt, those were the rules: anything bigger broke math.<br>As mathematician Richard Elwes shows i﻿n<em> </em><a href="https://bookshop.org/a/12343/9781541605947">Huge Numbers: A Story of Counting Ambitiously, from 4 1/2 to Fish 7</a><em> (</em>Basic Books, 2026)﻿this is the strange story of math. Even today, writing down some numbers is beyond us: try it with all the zeroes in a googolplex, or an outrageous alien number like TREE(3). Safer not to try: even harnessing every particle in the universe, you wouldn’t come close. But this book is no mere bestiary of numerical monsters. It shows how, by hunting down and studying ever-bigger numbers, arithmetic has reshaped human thought and made our modern era of science and computation possible.<br>Where many math books celebrate abstract algebra or ineffable infinities, <em>Huge Numbers</em> is both more practical and far weirder. It reveals a world where most numbers remain out of reach until we discover how to chase them down and tame them, and so remake our world again.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3909</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[70007196-553f-11f1-a876-4ff5495ea1ca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2564170756.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>An-Ting Yi, "From Erasmus to Maius: The History of Codex Vaticanus in New Testament Textual Scholarship" (de Gruyter, 2024)</title>
      <description>Codex Vaticanus is often regarded as a pillar of New Testament scholarship, ancient, authoritative, and decisive. In From Erasmus to Maius: The History of Codex Vaticanus in New Testament Textual Scholarship (de Gruyter, 2024) published by De Gruyter in 2024, Dr An-Ting Yi shows that this status was anything but inevitable.Rather than focusing on the manuscript’s text, Dr Yi traces how Vaticanus gradually became authoritative. For centuries, it was known but rarely usable, constrained by restricted access, archival control, and scholarly methods that could not yet make sense of it. Only with nineteenth-century methodological shifts and, crucially, with its first printed edition did Vaticanus acquire the authority it now seems always to have had.

The book’s core insight is simple and powerful. Manuscripts do not possess fixed authority. They gain it through methods, institutions, and infrastructures. Well argued and meticulously researched, Dr Yi’s study is less about a single manuscript than about how scholarly canons are formed, stabilised, and remembered. From Erasmus to Maius invites readers to rethink not only textual criticism but also the construction of academic authority.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Codex Vaticanus is often regarded as a pillar of New Testament scholarship, ancient, authoritative, and decisive. In From Erasmus to Maius: The History of Codex Vaticanus in New Testament Textual Scholarship (de Gruyter, 2024) published by De Gruyter in 2024, Dr An-Ting Yi shows that this status was anything but inevitable.Rather than focusing on the manuscript’s text, Dr Yi traces how Vaticanus gradually became authoritative. For centuries, it was known but rarely usable, constrained by restricted access, archival control, and scholarly methods that could not yet make sense of it. Only with nineteenth-century methodological shifts and, crucially, with its first printed edition did Vaticanus acquire the authority it now seems always to have had.

The book’s core insight is simple and powerful. Manuscripts do not possess fixed authority. They gain it through methods, institutions, and infrastructures. Well argued and meticulously researched, Dr Yi’s study is less about a single manuscript than about how scholarly canons are formed, stabilised, and remembered. From Erasmus to Maius invites readers to rethink not only textual criticism but also the construction of academic authority.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Codex Vaticanus is often regarded as a pillar of New Testament scholarship, ancient, authoritative, and decisive. In <a href="https://bookshop.org/a/12343/9783111453613">From Erasmus to Maius: The History of Codex Vaticanus in New Testament Textual Scholarship</a> (de Gruyter, 2024) published by De Gruyter in 2024, Dr An-Ting Yi shows that this status was anything but inevitable.<br>Rather than focusing on the manuscript’s text, Dr Yi traces how Vaticanus gradually became authoritative. For centuries, it was known but rarely usable, constrained by restricted access, archival control, and scholarly methods that could not yet make sense of it. Only with nineteenth-century methodological shifts and, crucially, with its first printed edition did Vaticanus acquire the authority it now seems always to have had.</p>
<p>The book’s core insight is simple and powerful. Manuscripts do not possess fixed authority. They gain it through methods, institutions, and infrastructures. Well argued and meticulously researched, Dr Yi’s study is less about a single manuscript than about how scholarly canons are formed, stabilised, and remembered. From Erasmus to Maius invites readers to rethink not only textual criticism but also the construction of academic authority.</p>
<p><a href="https://vu.nl/en/research/scientists/amisah-bakuri">Amisah Bakuri (PhD) is</a> an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[61f48f7c-54d3-11f1-8219-c3f5b400e936]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3112322059.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hugo Drochon, "Elites and Democracy" (Princeton UP, 2026)</title>
      <description>A central paradox of democracies is that they are always ruled by 
elites. What can democracy mean in this context? Today, it is often said
 that a populist revolt against elites is driving democratic politics 
throughout the West. But in Elites and Democracy (Princeton
 University Press, 2026), Hugo Drochon argues that democracy is more 
accurately and usefully understood as a perpetual struggle among 
competing elites—between rising elites and ruling elites. Real political
 change comes from the interaction between social movements and elite 
political institutions such as parties. But, although true democracy—the
 rule of the people—may never be achieved, striving towards it can bring
 about worthwhile democratic results.

At the turn of the twentieth century, Gaetano Mosca, Vilfredo Pareto, 
and Robert Michels put forward “elite” theories of democracy and gave us
 terms such as the “ruling class” and “elites” itself. Drawing on their 
work and tracing the history of democratic thought through figures such 
as Joseph Schumpeter, Robert Dahl, C. Wright Mills, and Raymond Aron, Elites and Democracy reveals that this fundamentally elitist basis of democracy—democracy understood as competition between elites—was there all along. The challenge is to think it anew.

Moving away from procedural or principled conceptions of democracy, Elites and Democracy develops a dynamic theory of democracy, one grounded in movement. With current politics defined by a populist backlash against elites, dynamic democracy offers the tools we urgently need to understand our contemporary predicament and to act upon it.

Hugo Drochon is an Associate Professor in Political Theory at the 
University of Nottingham. He is a historian of modern political thought,
 with interests in Nietzsche's politics.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th- and 19th-century British Literature.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A central paradox of democracies is that they are always ruled by 
elites. What can democracy mean in this context? Today, it is often said
 that a populist revolt against elites is driving democratic politics 
throughout the West. But in Elites and Democracy (Princeton
 University Press, 2026), Hugo Drochon argues that democracy is more 
accurately and usefully understood as a perpetual struggle among 
competing elites—between rising elites and ruling elites. Real political
 change comes from the interaction between social movements and elite 
political institutions such as parties. But, although true democracy—the
 rule of the people—may never be achieved, striving towards it can bring
 about worthwhile democratic results.

At the turn of the twentieth century, Gaetano Mosca, Vilfredo Pareto, 
and Robert Michels put forward “elite” theories of democracy and gave us
 terms such as the “ruling class” and “elites” itself. Drawing on their 
work and tracing the history of democratic thought through figures such 
as Joseph Schumpeter, Robert Dahl, C. Wright Mills, and Raymond Aron, Elites and Democracy reveals that this fundamentally elitist basis of democracy—democracy understood as competition between elites—was there all along. The challenge is to think it anew.

Moving away from procedural or principled conceptions of democracy, Elites and Democracy develops a dynamic theory of democracy, one grounded in movement. With current politics defined by a populist backlash against elites, dynamic democracy offers the tools we urgently need to understand our contemporary predicament and to act upon it.

Hugo Drochon is an Associate Professor in Political Theory at the 
University of Nottingham. He is a historian of modern political thought,
 with interests in Nietzsche's politics.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th- and 19th-century British Literature.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A central paradox of democracies is that they are always ruled by 
elites. What can democracy mean in this context? Today, it is often said
 that a populist revolt against elites is driving democratic politics 
throughout the West. But in <a href="https://bookshop.org/a/12343/9780691181554"><em>Elites and Democracy</em></a><em> </em>(Princeton
 University Press, 2026), Hugo Drochon argues that democracy is more 
accurately and usefully understood as a perpetual struggle among 
competing elites—between rising elites and ruling elites. Real political
 change comes from the interaction between social movements and elite 
political institutions such as parties. But, although true democracy—the
 rule of the people—may never be achieved, striving towards it can bring
 about worthwhile democratic results.</p>
<p>At the turn of the twentieth century, Gaetano Mosca, Vilfredo Pareto, 
and Robert Michels put forward “elite” theories of democracy and gave us
 terms such as the “ruling class” and “elites” itself. Drawing on their 
work and tracing the history of democratic thought through figures such 
as Joseph Schumpeter, Robert Dahl, C. Wright Mills, and Raymond Aron, <em>Elites and Democracy</em> reveals that this fundamentally elitist basis of democracy—democracy understood as competition between elites—was there all along. The challenge is to think it anew.</p>
<p>Moving away from procedural or principled conceptions of democracy, <em>Elites and Democracy</em> develops a dynamic theory of democracy, one grounded in movement. With current politics defined by a populist backlash against elites, dynamic democracy offers the tools we urgently need to understand our contemporary predicament and to act upon it.</p>
<p>Hugo Drochon is an Associate Professor in Political Theory at the 
University of Nottingham. He is a historian of modern political thought,
 with interests in Nietzsche's politics.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th- and 19th-century British Literature.  </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3852</itunes:duration>
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    </item>
    <item>
      <title>Carlos Martins, "Fascism: Beyond Hitler and Mussolini" ﻿(Desassossego, 2022)</title>
      <description>Carlos Martins joins the New Books Network to discuss his book Fascism: Beyond Hitler and Mussolini ﻿(Desassossego, 2022) (in Portuguese ﻿Fascismos: Para Além de Hitler e Mussolini), a comparative study of fascist movements across Europe and beyond. Working from a rigorous definition of fascism based on its ideological content, Martins examines eight case studies, analysing these specific manifestations of fascism to identify what they had in common and what separated them.

In this conversation, we discuss the problem of defining fascism, the distinctions between fascism and populism and why Martins argues that not every dictatorship or radical right movement should automatically be classified as fascist. The discussion also turns to the Portuguese case, including the Estado Novo, National Syndicalism and the debate surrounding Salazarism’s relationship to European fascism.

At a moment when the word “fascism” is increasingly invoked in public debate, Martins makes the case for conceptual precision without losing sight of fascism’s historical adaptability and political force. The result is a wide-ranging conversation about ideology, political modernity and the uses, and misuses, of language.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Carlos Martins joins the New Books Network to discuss his book Fascism: Beyond Hitler and Mussolini ﻿(Desassossego, 2022) (in Portuguese ﻿Fascismos: Para Além de Hitler e Mussolini), a comparative study of fascist movements across Europe and beyond. Working from a rigorous definition of fascism based on its ideological content, Martins examines eight case studies, analysing these specific manifestations of fascism to identify what they had in common and what separated them.

In this conversation, we discuss the problem of defining fascism, the distinctions between fascism and populism and why Martins argues that not every dictatorship or radical right movement should automatically be classified as fascist. The discussion also turns to the Portuguese case, including the Estado Novo, National Syndicalism and the debate surrounding Salazarism’s relationship to European fascism.

At a moment when the word “fascism” is increasingly invoked in public debate, Martins makes the case for conceptual precision without losing sight of fascism’s historical adaptability and political force. The result is a wide-ranging conversation about ideology, political modernity and the uses, and misuses, of language.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Carlos Martins joins the New Books Network to discuss his book<a href="https://bookshop.org/a/12343/9789899033900"> </a><a href="https://bookshop.org/a/12343/9789899033900">Fascism: Beyond Hitler and Mussolini</a><em> </em>﻿(Desassossego, 2022) (in Portuguese ﻿<em>Fascismos: Para Além de Hitler e Mussolini),</em> a comparative study of fascist movements across Europe and beyond. Working from a rigorous definition of fascism based on its ideological content, Martins examines eight case studies, analysing these specific manifestations of fascism to identify what they had in common and what separated them.</p>
<p>In this conversation, we discuss the problem of defining fascism, the distinctions between fascism and populism and why Martins argues that not every dictatorship or radical right movement should automatically be classified as fascist. The discussion also turns to the Portuguese case, including the Estado Novo, National Syndicalism and the debate surrounding Salazarism’s relationship to European fascism.</p>
<p>At a moment when the word “fascism” is increasingly invoked in public debate, Martins makes the case for conceptual precision without losing sight of fascism’s historical adaptability and political force. The result is a wide-ranging conversation about ideology, political modernity and the uses, and misuses, of language.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Stob, "Empire of Skulls: Phrenology, the Fowler Family, and a New Nation's Quest to Unlock the Secrets of the Mind" (Counterpoint Publishing, 2026)</title>
      <description>In Empire of Skulls: Phrenology, the Fowler Family, and a New Nation's Quest to Unlock the Secrets of the Mind (Counterpoint Publishing, 2026), Dr. Paul Stob presents a tale of science and showmanship, ideology and enterprise, that provides not just a fascinating history of our country, but also crucial insight into the deep currents that continue to propel modern life.

During the contentious and progressive antebellum era, the Fowler family preached a gospel of self-improvement to a nation eager to embrace its foundational beliefs. For the first time, this new “science” of phrenology offered all Americans the ability to improve their station by unlocking their innate mental and emotional truths. Revered politicians, quirky celebrities, infamous criminals, and social outcasts all found their way to the Fowlers for skull readings.

Brimming with the energy to change the world, the Fowlers connected phrenology to practically every aspect of life in the young nation—from abolition to women’s rights, temperance to prison reform, spiritualism and mesmerism to vegetarianism and sexual education. But there was a dark side to this fad and to the Fowlers, and soon nefarious forces co-opted this once-hopeful sensation to justify racism and xenophobia.

Phrenology’s complex history stands as a commentary on the dreams and follies of the American republic. Though phrenology (and the Fowlers) ran afoul of the tide of history, its aspirational insistence on an individual’s ability to improve oneself became embedded in the fabric of the nation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Empire of Skulls: Phrenology, the Fowler Family, and a New Nation's Quest to Unlock the Secrets of the Mind (Counterpoint Publishing, 2026), Dr. Paul Stob presents a tale of science and showmanship, ideology and enterprise, that provides not just a fascinating history of our country, but also crucial insight into the deep currents that continue to propel modern life.

During the contentious and progressive antebellum era, the Fowler family preached a gospel of self-improvement to a nation eager to embrace its foundational beliefs. For the first time, this new “science” of phrenology offered all Americans the ability to improve their station by unlocking their innate mental and emotional truths. Revered politicians, quirky celebrities, infamous criminals, and social outcasts all found their way to the Fowlers for skull readings.

Brimming with the energy to change the world, the Fowlers connected phrenology to practically every aspect of life in the young nation—from abolition to women’s rights, temperance to prison reform, spiritualism and mesmerism to vegetarianism and sexual education. But there was a dark side to this fad and to the Fowlers, and soon nefarious forces co-opted this once-hopeful sensation to justify racism and xenophobia.

Phrenology’s complex history stands as a commentary on the dreams and follies of the American republic. Though phrenology (and the Fowlers) ran afoul of the tide of history, its aspirational insistence on an individual’s ability to improve oneself became embedded in the fabric of the nation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781640096837">Empire of Skulls: Phrenology, the Fowler Family, and a New Nation's Quest to Unlock the Secrets of the Mind</a> (Counterpoint Publishing, 2026), Dr. Paul Stob presents a tale of science and showmanship, ideology and enterprise, that provides not just a fascinating history of our country, but also crucial insight into the deep currents that continue to propel modern life.</p>
<p>During the contentious and progressive antebellum era, the Fowler family preached a gospel of self-improvement to a nation eager to embrace its foundational beliefs. For the first time, this new “science” of phrenology offered all Americans the ability to improve their station by unlocking their innate mental and emotional truths. Revered politicians, quirky celebrities, infamous criminals, and social outcasts all found their way to the Fowlers for skull readings.</p>
<p>Brimming with the energy to change the world, the Fowlers connected phrenology to practically every aspect of life in the young nation—from abolition to women’s rights, temperance to prison reform, spiritualism and mesmerism to vegetarianism and sexual education. But there was a dark side to this fad and to the Fowlers, and soon nefarious forces co-opted this once-hopeful sensation to justify racism and xenophobia.</p>
<p>Phrenology’s complex history stands as a commentary on the dreams and follies of the American republic. Though phrenology (and the Fowlers) ran afoul of the tide of history, its aspirational insistence on an individual’s ability to improve oneself became embedded in the fabric of the nation.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2722</itunes:duration>
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    <item>
      <title>Martin Munro and Eliana Vagalau eds., "Jean-Claude Charles: A Reader's Guide" (Liverpool UP, 2022)</title>
      <description>Despite being a major figure of Haitian literature, Jean-Claude Charles (1949-2008) has received relatively little scholarly attention to date. Jean-Claude Charles: A Reader's Guide (Liverpool UP, 2022) seeks to serve as an introduction to the work and universe of this unique and capital writer to an English-language readership. The essays in the collection are organized along three major axes: contextual articles, placing Charles' work within the larger Haitian literary landscape, punctual articles, addressing specific themes in a selection of Charles' books, and author testimonials, attesting to Charles' work's importance both to his contemporaries and to a new generation of writers. With the ongoing republication of Charles' work by Mémoire d'encrier in Montreal, and the increasing interest in the author, the proposed volume is timely and necessary, and is in large part a critical accompaniment to the republishing programme. Described by Dany Laferrière as "most brilliant Haitian author of his generation," Charles has until recently remained largely unread and little understood. As the various chapters in the volume show, Charles is an author for now, and the collection will accompany readers seeking strikingly original insights on issues such as race, migration, and exile, and the role of the author and literature in times of crisis.

Guest Eliana Văgălău is Associate Professor and director of the French program at Loyola University Chicago. Her research on francophone Caribbean literature and contemporary philosophy focuses on the relationship between aesthetics and politics, as well as on questions of transnationalism, diaspora, and sexuality. In addition to co-editing this volume, she has published articles on the work of authors such as Maryse Condé, James Noël, and Jean-Claude Charles. As a founding member of the Collectif Jean-Claude Charles, she dedicates much of her work to making visible the work of this fundamental Haitian author. She has published translations of literary and philosophical texts and is currently completing an essay on contemporary French Caribbean fiction. By teaching a course on Black Paris, her extensive collaborations with contemporary Black artists and writers living in France today, as well as serving as co-organizer of the Black Europe Symposium in 2023 at Loyola University Chicago, she has developed a secondary research interest in the city of Paris as achief site of Black transnational encounters.

Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progresson posthumanist ecological engagement in the surrealist movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Despite being a major figure of Haitian literature, Jean-Claude Charles (1949-2008) has received relatively little scholarly attention to date. Jean-Claude Charles: A Reader's Guide (Liverpool UP, 2022) seeks to serve as an introduction to the work and universe of this unique and capital writer to an English-language readership. The essays in the collection are organized along three major axes: contextual articles, placing Charles' work within the larger Haitian literary landscape, punctual articles, addressing specific themes in a selection of Charles' books, and author testimonials, attesting to Charles' work's importance both to his contemporaries and to a new generation of writers. With the ongoing republication of Charles' work by Mémoire d'encrier in Montreal, and the increasing interest in the author, the proposed volume is timely and necessary, and is in large part a critical accompaniment to the republishing programme. Described by Dany Laferrière as "most brilliant Haitian author of his generation," Charles has until recently remained largely unread and little understood. As the various chapters in the volume show, Charles is an author for now, and the collection will accompany readers seeking strikingly original insights on issues such as race, migration, and exile, and the role of the author and literature in times of crisis.

Guest Eliana Văgălău is Associate Professor and director of the French program at Loyola University Chicago. Her research on francophone Caribbean literature and contemporary philosophy focuses on the relationship between aesthetics and politics, as well as on questions of transnationalism, diaspora, and sexuality. In addition to co-editing this volume, she has published articles on the work of authors such as Maryse Condé, James Noël, and Jean-Claude Charles. As a founding member of the Collectif Jean-Claude Charles, she dedicates much of her work to making visible the work of this fundamental Haitian author. She has published translations of literary and philosophical texts and is currently completing an essay on contemporary French Caribbean fiction. By teaching a course on Black Paris, her extensive collaborations with contemporary Black artists and writers living in France today, as well as serving as co-organizer of the Black Europe Symposium in 2023 at Loyola University Chicago, she has developed a secondary research interest in the city of Paris as achief site of Black transnational encounters.

Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progresson posthumanist ecological engagement in the surrealist movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite being a major figure of Haitian literature, Jean-Claude Charles (1949-2008) has received relatively little scholarly attention to date.<a href="https://bookshop.org/a/12343/9781802070132"> </a><a href="https://bookshop.org/a/12343/9781802070132">Jean-Claude Charles: A Reader's Guide</a> (Liverpool UP, 2022) seeks to serve as an introduction to the work and universe of this unique and capital writer to an English-language readership. The essays in the collection are organized along three major axes: contextual articles, placing Charles' work within the larger Haitian literary landscape, punctual articles, addressing specific themes in a selection of Charles' books, and author testimonials, attesting to Charles' work's importance both to his contemporaries and to a new generation of writers. With the ongoing republication of Charles' work by Mémoire d'encrier in Montreal, and the increasing interest in the author, the proposed volume is timely and necessary, and is in large part a critical accompaniment to the republishing programme. Described by Dany Laferrière as "most brilliant Haitian author of his generation," Charles has until recently remained largely unread and little understood. As the various chapters in the volume show, Charles is an author for now, and the collection will accompany readers seeking strikingly original insights on issues such as race, migration, and exile, and the role of the author and literature in times of crisis.</p>
<p>Guest Eliana Văgălău is Associate Professor and director of the French program at Loyola University Chicago. Her research on francophone Caribbean literature and contemporary philosophy focuses on the relationship between aesthetics and politics, as well as on questions of transnationalism, diaspora, and sexuality. In addition to co-editing this volume, she has published articles on the work of authors such as Maryse Condé, James Noël, and Jean-Claude Charles. As a founding member of the Collectif Jean-Claude Charles, she dedicates much of her work to making visible the work of this fundamental Haitian author. She has published translations of literary and philosophical texts and is currently completing an essay on contemporary French Caribbean fiction. By teaching a course on Black Paris, her extensive collaborations with contemporary Black artists and writers living in France today, as well as serving as co-organizer of the Black Europe Symposium in 2023 at Loyola University Chicago, she has developed a secondary research interest in the city of Paris as a<br>chief site of Black transnational encounters.</p>
<p><br>Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progresson posthumanist ecological engagement in the surrealist movement.<br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2198</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chiara Libiseller, "Reconceptualizing War: The Rise and Fall of Fashionable Concepts in Strategic Studies" (Oxford UP, 2026)</title>
      <description>The field of Strategic Studies, which studies the use and threat of force for political purposes, has seen the repeated rise of concepts to dominate discourses and research agendas, only to eventually fall to the margins again. What explains this cyclical pattern? What are the consequences for our understanding of war?Reconceptualizing War: The Rise and Fall of Fashionable Concepts in Strategic Studies (Oxford UP, 2026) by Dr. Chiara Libiseller examines these questions by likening the coming and going of theories to fashions. While in vogue, fashionable concepts are used widely, becoming broader and vaguer until essentially stripped of meaning. At the same time, they are bestowed with authority and power that allows them to withstand criticism and marginalizes alternative perspectives. These characteristics severely affect the quality, depth, and diversity of research by narrowing and siloing the field of inquiry.Tracing three concepts—revolution in military affairs, counterinsurgency, and hybrid warfare—through their fashion lifecycle, Dr. Libiseller demonstrates how fashionability affects the concepts themselves, related research, and the field more generally. Embedded within a discussion of the history and dynamics of Strategic Studies, the book calls for more reflexivity in the study of war and strategy.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The field of Strategic Studies, which studies the use and threat of force for political purposes, has seen the repeated rise of concepts to dominate discourses and research agendas, only to eventually fall to the margins again. What explains this cyclical pattern? What are the consequences for our understanding of war?Reconceptualizing War: The Rise and Fall of Fashionable Concepts in Strategic Studies (Oxford UP, 2026) by Dr. Chiara Libiseller examines these questions by likening the coming and going of theories to fashions. While in vogue, fashionable concepts are used widely, becoming broader and vaguer until essentially stripped of meaning. At the same time, they are bestowed with authority and power that allows them to withstand criticism and marginalizes alternative perspectives. These characteristics severely affect the quality, depth, and diversity of research by narrowing and siloing the field of inquiry.Tracing three concepts—revolution in military affairs, counterinsurgency, and hybrid warfare—through their fashion lifecycle, Dr. Libiseller demonstrates how fashionability affects the concepts themselves, related research, and the field more generally. Embedded within a discussion of the history and dynamics of Strategic Studies, the book calls for more reflexivity in the study of war and strategy.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The field of Strategic Studies, which studies the use and threat of force for political purposes, has seen the repeated rise of concepts to dominate discourses and research agendas, only to eventually fall to the margins again. What explains this cyclical pattern? What are the consequences for our understanding of war?<br><a href="https://bookshop.org/a/12343/9780198972365">Reconceptualizing War: The Rise and Fall of Fashionable Concepts in Strategic Studies</a> (Oxford UP, 2026) by Dr. Chiara Libiseller examines these questions by likening the coming and going of theories to fashions. While in vogue, fashionable concepts are used widely, becoming broader and vaguer until essentially stripped of meaning. At the same time, they are bestowed with authority and power that allows them to withstand criticism and marginalizes alternative perspectives. These characteristics severely affect the quality, depth, and diversity of research by narrowing and siloing the field of inquiry.<br>Tracing three concepts—revolution in military affairs, counterinsurgency, and hybrid warfare—through their fashion lifecycle, Dr. Libiseller demonstrates how fashionability affects the concepts themselves, related research, and the field more generally. Embedded within a discussion of the history and dynamics of Strategic Studies, the book calls for more reflexivity in the study of war and strategy.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3098</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Angus Burgin on the Rise of the Internet</title>
      <description>We were joined by Angus Burgin, Associate Professor of History at Johns Hopkins University, and talked about how the arrival of the Internet remade life and politics in the 90s. Angus shared his thoughts on the motivations behind his upcoming book, which offers an intellectual history of the Internet.

Lee Vinsel is a professor in the Department of Science, Technology, and Society at Virginia Tech.

﻿Benjamin Waterhouse is a professor of History at UNC Chapel Hill.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>We were joined by Angus Burgin, Associate Professor of History at Johns Hopkins University, and talked about how the arrival of the Internet remade life and politics in the 90s. Angus shared his thoughts on the motivations behind his upcoming book, which offers an intellectual history of the Internet.

Lee Vinsel is a professor in the Department of Science, Technology, and Society at Virginia Tech.

﻿Benjamin Waterhouse is a professor of History at UNC Chapel Hill.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We were joined by Angus Burgin, Associate Professor of History at Johns Hopkins University, and talked about how the arrival of the Internet remade life and politics in the 90s. Angus shared his thoughts on the motivations behind his upcoming book, which offers an intellectual history of the Internet.</p>
<p><em>Lee Vinsel is a professor in the Department of Science, Technology, and Society at Virginia Tech.</em></p>
<p><em>﻿Benjamin Waterhouse is a professor of History at UNC Chapel Hill.</em>﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4283</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Patrick Noonan, "Age of Disaffection: The Aesthetic Critique of Politics in 1960s Japan" (Columbia UP, 2025)</title>
      <description>The 1960s in Japan have long been understood as a period of radical political engagement. But as political movements from Old Left Communism to New Left revolts appeared to fail in their efforts to revolutionize Japanese society, artists and intellectuals came to reject the ideals of postwar politics. Instead, they advocated withdrawing from political participation and making self-transformation the grounds for social change.This provocative book uncovers a paradox at the heart of the 1960s: how political disillusionment became the basis for a new form of politics—a politics of the self. Examining aesthetic criticism, popular literature, avant-garde art, cinema, and political theory, Patrick Noonan argues that cultural producers in 1960s Japan cultivated what he calls an “ethos of disaffection” toward revolutionary politics and postwar society. Departing from approaches that define politics as contestation, Age of Disaffection: The Aesthetic Critique of Politics in 1960s Japan (Columbia UP, 2025) foregrounds cultivation, or the production of ways of feeling and relating to the world in efforts to redefine the political. It presents an unorthodox account of the 1960s: withdrawal from political activity developed not as the decade ended but as it was unfolding. Noonan reveals how Japanese artists and intellectuals in this period confronted a crucial question that continues to vex efforts at radical change today: transform institutions or alter how people relate to themselves and others?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 10 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The 1960s in Japan have long been understood as a period of radical political engagement. But as political movements from Old Left Communism to New Left revolts appeared to fail in their efforts to revolutionize Japanese society, artists and intellectuals came to reject the ideals of postwar politics. Instead, they advocated withdrawing from political participation and making self-transformation the grounds for social change.This provocative book uncovers a paradox at the heart of the 1960s: how political disillusionment became the basis for a new form of politics—a politics of the self. Examining aesthetic criticism, popular literature, avant-garde art, cinema, and political theory, Patrick Noonan argues that cultural producers in 1960s Japan cultivated what he calls an “ethos of disaffection” toward revolutionary politics and postwar society. Departing from approaches that define politics as contestation, Age of Disaffection: The Aesthetic Critique of Politics in 1960s Japan (Columbia UP, 2025) foregrounds cultivation, or the production of ways of feeling and relating to the world in efforts to redefine the political. It presents an unorthodox account of the 1960s: withdrawal from political activity developed not as the decade ended but as it was unfolding. Noonan reveals how Japanese artists and intellectuals in this period confronted a crucial question that continues to vex efforts at radical change today: transform institutions or alter how people relate to themselves and others?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 1960s in Japan have long been understood as a period of radical political engagement. But as political movements from Old Left Communism to New Left revolts appeared to fail in their efforts to revolutionize Japanese society, artists and intellectuals came to reject the ideals of postwar politics. Instead, they advocated withdrawing from political participation and making self-transformation the grounds for social change.<br>This provocative book uncovers a paradox at the heart of the 1960s: how political disillusionment became the basis for a new form of politics—a politics of the self. Examining aesthetic criticism, popular literature, avant-garde art, cinema, and political theory, Patrick Noonan argues that cultural producers in 1960s Japan cultivated what he calls an “ethos of disaffection” toward revolutionary politics and postwar society. Departing from approaches that define politics as contestation, <a href="https://bookshop.org/a/12343/9780231220484">Age of Disaffection: The Aesthetic Critique of Politics in 1960s Japan</a> (Columbia UP, 2025) foregrounds cultivation, or the production of ways of feeling and relating to the world in efforts to redefine the political. It presents an unorthodox account of the 1960s: withdrawal from political activity developed not as the decade ended but as it was unfolding. Noonan reveals how Japanese artists and intellectuals in this period confronted a crucial question that continues to vex efforts at radical change today: transform institutions or alter how people relate to themselves and others?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2590</itunes:duration>
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    <item>
      <title>Siniša Malešević, "Nationalism as a Way of Life: The Rise and Transformation of Modern Subjectivities" (Cambridge UP, 2025)</title>
      <description>While nationalism is a term that is often associated with instability, violence, extremism, terrorism, wars and even genocide, in fact most forms of nationalism are nonviolent. 

Beyond politics, it is a set of discourses and practices that shape economic, social, legal, and cultural life all over the globe. 

Siniša Malešević's Nationalism as a Way of Life: The Rise and Transformation of Modern Subjectivities (Cambridge University Press, 2025) explores the global rise and transformation of nationalism and analyses the organisational, ideological, and micro-interactional mechanisms that have made it the dominant way of life in the twenty-first century. 

In a series of case studies across time and space, the book zooms in on three key forms of lived experience: how nationalism operates as a multi-faceted meta-ideology, how national categories have become organisationally embedded in everyday practices and why nationalism has become the dominant form of modern subjectivity. 

The book is aimed at readers interested in understanding how nation-states and nationalisms have attained such influence in contemporary world.

Siniša Malešević is Professor of Comparative Historical Sociology at the University College, Dublin, and Senior Fellow at CNAM, Paris. He is the author of the award winning books Grounded Nationalisms (Cambridge, 2019) and Why Humans Fight (Cambridge, 2022). His work has been translated into fourteen languages.Stephen Satkiewicz is an independent scholar with research areas spanning Civilizational Sciences, Social Complexity, Big History, Historical Sociology, Military History, War Studies, International Relations, Geopolitics, and Russian and East European history. He is currently the Book Review Editor for Comparative Civilizations Review.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>While nationalism is a term that is often associated with instability, violence, extremism, terrorism, wars and even genocide, in fact most forms of nationalism are nonviolent. 

Beyond politics, it is a set of discourses and practices that shape economic, social, legal, and cultural life all over the globe. 

Siniša Malešević's Nationalism as a Way of Life: The Rise and Transformation of Modern Subjectivities (Cambridge University Press, 2025) explores the global rise and transformation of nationalism and analyses the organisational, ideological, and micro-interactional mechanisms that have made it the dominant way of life in the twenty-first century. 

In a series of case studies across time and space, the book zooms in on three key forms of lived experience: how nationalism operates as a multi-faceted meta-ideology, how national categories have become organisationally embedded in everyday practices and why nationalism has become the dominant form of modern subjectivity. 

The book is aimed at readers interested in understanding how nation-states and nationalisms have attained such influence in contemporary world.

Siniša Malešević is Professor of Comparative Historical Sociology at the University College, Dublin, and Senior Fellow at CNAM, Paris. He is the author of the award winning books Grounded Nationalisms (Cambridge, 2019) and Why Humans Fight (Cambridge, 2022). His work has been translated into fourteen languages.Stephen Satkiewicz is an independent scholar with research areas spanning Civilizational Sciences, Social Complexity, Big History, Historical Sociology, Military History, War Studies, International Relations, Geopolitics, and Russian and East European history. He is currently the Book Review Editor for Comparative Civilizations Review.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While nationalism is a term that is often associated with instability, violence, extremism, terrorism, wars and even genocide, in fact most forms of nationalism are nonviolent. </p>
<p>Beyond politics, it is a set of discourses and practices that shape economic, social, legal, and cultural life all over the globe. </p>
<p>Siniša Malešević's <a href="https://bookshop.org/p/books/nationalism-as-a-way-of-life-the-rise-and-transformation-of-modern-subjectivities-sinisa-malesevic/b10d4f2b8c991521?ean=9781009570206&amp;next=t">Nationalism as a Way of Life: The Rise and Transformation of Modern Subjectivities</a><em> </em>(Cambridge University Press, 2025) explores the global rise and transformation of nationalism and analyses the organisational, ideological, and micro-interactional mechanisms that have made it the dominant way of life in the twenty-first century. </p>
<p>In a series of case studies across time and space, the book zooms in on three key forms of lived experience: how nationalism operates as a multi-faceted meta-ideology, how national categories have become organisationally embedded in everyday practices and why nationalism has become the dominant form of modern subjectivity. </p>
<p>The book is aimed at readers interested in understanding how nation-states and nationalisms have attained such influence in contemporary world.</p>
<p><a href="https://people.ucd.ie/sinisa.malesevic">Siniša Malešević</a> is Professor of Comparative Historical Sociology at the University College, Dublin, and Senior Fellow at CNAM, Paris. He is the author of the award winning books <a href="https://bookshop.org/p/books/grounded-nationalisms-a-sociological-analysis-professor-sinisa-malesevic/d46337cf42620ff9?ean=9781108441247&amp;next=t">Grounded Nationalisms</a> (Cambridge, 2019) and <a href="https://www.cambridge.org/us/universitypress/subjects/sociology/political-sociology/why-humans-fight-social-dynamics-close-range-violence?format=PB&amp;isbn=9781009162814">Why Humans Fight</a> (Cambridge, 2022). His work has been translated into fourteen languages.<br><a href="https://newbooksnetwork.com/hosts/profile/80a6e543-4bd9-4fcc-bd76-5fb2e0083ef0">Stephen Satkiewicz</a><em> is an independent scholar with research areas spanning Civilizational Sciences, Social Complexity, Big History, Historical Sociology, Military History, War Studies, International Relations, Geopolitics, and Russian and East European history. He is currently the Book Review Editor for </em><a href="https://scholarsarchive.byu.edu/ccr/">Comparative Civilizations Review</a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3907</itunes:duration>
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    <item>
      <title>Benjamin Y. Fong and Paul Prescod, "Rustin's Challenge" (2026)</title>
      <description>There was no more trenchant and substantive critic of the Left from the Left in the 1960s and 1970s than Bayard Rustin. Some liberals and leftists today valorize Rustin on the basis of his multiple oppressed identities and civil rights organizing. On the other hand, many others dismiss him for being compromised by his commitment to the Democratic Party or by his deep suspicion of the new forms of left activism that appeared in the mid-1960s.

While Rustin certainly made some strategic mis-steps later in life, his challenges to the New Left, Black Power, and a regressing liberal establishment from 1964 until his passing in 1987 were insightful, cutting, and often quite prescient. At a time when the Left is in dire need of self-reflection and reorientation, Rustin’s work has gained a new relevance and urgency.

In a new collection of Rustin's writings from this period, Fong and Prescod gathered together articles and speeches that represent Rustin's Challenge to the Left of his day. Some of the pieces of Rustin’s writing chosen for inclusion have been published before, but only in pamphlets or newspapers from many decades ago. Some will be published for the first time here.The volume also includes commentaries on these pieces by Adolph Reed, Jr., Jennifer Silva, Les Leopold, Mark Dudzic, Jen Pan, John-Baptiste Oduor, and many others, all contextualizing Rustin's challenge and demonstrating its continuing applicability.﻿

Matthis Frickhoeffer is a scholar of critical theory and French thought with a background in literature studies, linguistics and art theory. His work focuses on questions of form, semiotics, and intertextuality. He teaches at the University of Texas at Dallas.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>311</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>There was no more trenchant and substantive critic of the Left from the Left in the 1960s and 1970s than Bayard Rustin. Some liberals and leftists today valorize Rustin on the basis of his multiple oppressed identities and civil rights organizing. On the other hand, many others dismiss him for being compromised by his commitment to the Democratic Party or by his deep suspicion of the new forms of left activism that appeared in the mid-1960s.

While Rustin certainly made some strategic mis-steps later in life, his challenges to the New Left, Black Power, and a regressing liberal establishment from 1964 until his passing in 1987 were insightful, cutting, and often quite prescient. At a time when the Left is in dire need of self-reflection and reorientation, Rustin’s work has gained a new relevance and urgency.

In a new collection of Rustin's writings from this period, Fong and Prescod gathered together articles and speeches that represent Rustin's Challenge to the Left of his day. Some of the pieces of Rustin’s writing chosen for inclusion have been published before, but only in pamphlets or newspapers from many decades ago. Some will be published for the first time here.The volume also includes commentaries on these pieces by Adolph Reed, Jr., Jennifer Silva, Les Leopold, Mark Dudzic, Jen Pan, John-Baptiste Oduor, and many others, all contextualizing Rustin's challenge and demonstrating its continuing applicability.﻿

Matthis Frickhoeffer is a scholar of critical theory and French thought with a background in literature studies, linguistics and art theory. His work focuses on questions of form, semiotics, and intertextuality. He teaches at the University of Texas at Dallas.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There was no more trenchant and substantive critic of the Left <em>from </em>the Left in the 1960s and 1970s than Bayard Rustin. Some liberals and leftists today valorize Rustin on the basis of his multiple oppressed identities and civil rights organizing. On the other hand, many others dismiss him for being compromised by his commitment to the Democratic Party or by his deep suspicion of the new forms of left activism that appeared in the mid-1960s.</p>
<p>While Rustin certainly made some strategic mis-steps later in life, his challenges to the New Left, Black Power, and a regressing liberal establishment from 1964 until his passing in 1987 were insightful, cutting, and often quite prescient. At a time when the Left is in dire need of self-reflection and reorientation, Rustin’s work has gained a new relevance and urgency.</p>
<p>In a new collection of Rustin's writings from this period, Fong and Prescod gathered together articles and speeches that represent <em>Rustin's Challenge</em> to the Left of his day. Some of the pieces of Rustin’s writing chosen for inclusion have been published before, but only in pamphlets or newspapers from many decades ago. Some will be published for the first time here.<br>The volume also includes commentaries on these pieces by Adolph Reed, Jr., Jennifer Silva, Les Leopold, Mark Dudzic, Jen Pan, John-Baptiste Oduor, and many others, all contextualizing Rustin's challenge and demonstrating its continuing applicability.﻿<br></p>
<p>Matthis Frickhoeffer is a scholar of critical theory and French thought with a background in literature studies, linguistics and art theory. His work focuses on questions of form, semiotics, and intertextuality. He teaches at the University of Texas at Dallas.<br></p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2645</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>James Q. Whitman, "Masters of Slaves to Lords of Lands: The Transformation of Ownership in the Western World" (Cambridge UP, 2025)</title>
      <description>﻿Today we think of land as the paradigmatic example of property, while in the past, the paradigmatic example was often a slave. In this seminal work, James Q. Whitman asserts that there is no natural form of ownership. Whitman dives deep into the long Western history of this transformation in the legal imagination – the transformation from the ownership of humans and other living creatures to the ownership of land. This change extended over many centuries, coming to fruition only on the threshold of the modern era. It brought with it profound changes, not only in the way we understand ownership but also in the way we understand the state. Its most dramatic consequence arrived in the nineteenth century, with the final disappearance of the lawful private ownership of humans, which had been taken for granted for thousands of years.

James Q. Whitman is the Ford Foundation Professor of Comparative and Foreign Law at Yale Law School. He earned his B.A. and J.D. from Yale University and Law School and also holds an M.A. in European History from Columbia University and a Ph.D. in Intellectual History from the University of Chicago.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>605</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿Today we think of land as the paradigmatic example of property, while in the past, the paradigmatic example was often a slave. In this seminal work, James Q. Whitman asserts that there is no natural form of ownership. Whitman dives deep into the long Western history of this transformation in the legal imagination – the transformation from the ownership of humans and other living creatures to the ownership of land. This change extended over many centuries, coming to fruition only on the threshold of the modern era. It brought with it profound changes, not only in the way we understand ownership but also in the way we understand the state. Its most dramatic consequence arrived in the nineteenth century, with the final disappearance of the lawful private ownership of humans, which had been taken for granted for thousands of years.

James Q. Whitman is the Ford Foundation Professor of Comparative and Foreign Law at Yale Law School. He earned his B.A. and J.D. from Yale University and Law School and also holds an M.A. in European History from Columbia University and a Ph.D. in Intellectual History from the University of Chicago.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿Today we think of land as the paradigmatic example of property, while in the past, the paradigmatic example was often a slave. In this seminal work, James Q. Whitman asserts that there is no natural form of ownership. Whitman dives deep into the long Western history of this transformation in the legal imagination – the transformation from the ownership of humans and other living creatures to the ownership of land. This change extended over many centuries, coming to fruition only on the threshold of the modern era. It brought with it profound changes, not only in the way we understand ownership but also in the way we understand the state. Its most dramatic consequence arrived in the nineteenth century, with the final disappearance of the lawful private ownership of humans, which had been taken for granted for thousands of years.</p>
<p>James Q. Whitman is the Ford Foundation Professor of Comparative and Foreign Law at Yale Law School. He earned his B.A. and J.D. from Yale University and Law School and also holds an M.A. in European History from Columbia University and a Ph.D. in Intellectual History from the University of Chicago.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3261</itunes:duration>
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      <title>D. Vance Smith, "Atlas’s Bones: The African Foundations of Europe" (U Chicago Press, 2025)</title>
      <description>﻿A major new look at Africa’s influence on European culture and how colonization remade Africa in the image of a medieval Europe.Virgil. Chaucer. Petrarch. These names resonate with many as cornerstones of European culture. Yet, in Atlas’s Bones: The African Foundations of Europe ﻿﻿(U Chicago Press, 2025), D. Vance Smith reveals that much of what is claimed as European culture up to the Middle Ages—its great themes in literature, its sources in political thought, its religious beliefs—originated in the writings of African thinkers like Augustine, Fulgentius, and Martianus Capella, or Europeans who thought extensively about Africa. In fact, a third of Virgil’s Aeneid takes place in Africa. Francis Petrarch believed his most important achievement was his epic Africa; while Geoffrey Chaucer wrote repeatedly about the figures of Scipio Africanus, actually two different men who defeated and destroyed Carthage.Smith tells the story of how Europe created a false “medieval” version of Africa to acquire resources and power during the era of imperialism and colonialism. The first half of the book, “Reading Africa,” traces Egypt’s, Libya’s, and Carthage’s influence on classical and medieval thinking about Africa, highlighting often ignored literary and legendary traditions, for example, that Alexander the Great named himself the son of an African god. The second part, “Writing Africa,” focuses on how the different cultures of the two great African cities—Carthage and Alexandria—shaped modern literary criticism and political theology and examines the cross-influences of modern anthropology, medieval studies, and colonial law.Atlas’s Bones firmly re-establishes the significance of Africa in European intellectual history. It will be essential reading for anyone seeking to understand how much of Africa informs our artistic and cultural world.

D. Vance Smith is professor of English and former director of medieval studies at Princeton University. His many books include Arts of Dying: Literature and Finitude in Medieval England, also published by the University of Chicago Press.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 02 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿A major new look at Africa’s influence on European culture and how colonization remade Africa in the image of a medieval Europe.Virgil. Chaucer. Petrarch. These names resonate with many as cornerstones of European culture. Yet, in Atlas’s Bones: The African Foundations of Europe ﻿﻿(U Chicago Press, 2025), D. Vance Smith reveals that much of what is claimed as European culture up to the Middle Ages—its great themes in literature, its sources in political thought, its religious beliefs—originated in the writings of African thinkers like Augustine, Fulgentius, and Martianus Capella, or Europeans who thought extensively about Africa. In fact, a third of Virgil’s Aeneid takes place in Africa. Francis Petrarch believed his most important achievement was his epic Africa; while Geoffrey Chaucer wrote repeatedly about the figures of Scipio Africanus, actually two different men who defeated and destroyed Carthage.Smith tells the story of how Europe created a false “medieval” version of Africa to acquire resources and power during the era of imperialism and colonialism. The first half of the book, “Reading Africa,” traces Egypt’s, Libya’s, and Carthage’s influence on classical and medieval thinking about Africa, highlighting often ignored literary and legendary traditions, for example, that Alexander the Great named himself the son of an African god. The second part, “Writing Africa,” focuses on how the different cultures of the two great African cities—Carthage and Alexandria—shaped modern literary criticism and political theology and examines the cross-influences of modern anthropology, medieval studies, and colonial law.Atlas’s Bones firmly re-establishes the significance of Africa in European intellectual history. It will be essential reading for anyone seeking to understand how much of Africa informs our artistic and cultural world.

D. Vance Smith is professor of English and former director of medieval studies at Princeton University. His many books include Arts of Dying: Literature and Finitude in Medieval England, also published by the University of Chicago Press.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿A major new look at Africa’s influence on European culture and how colonization remade Africa in the image of a medieval Europe.<br>Virgil. Chaucer. Petrarch. These names resonate with many as cornerstones of European culture. Yet, in<em> </em><a href="https://bookshop.org/a/12343/9780226830308">Atlas’s Bones: The African Foundations of Europe</a><em> </em>﻿﻿(U Chicago Press, 2025), D. Vance Smith reveals that much of what is claimed as European culture up to the Middle Ages—its great themes in literature, its sources in political thought, its religious beliefs—originated in the writings of African thinkers like Augustine, Fulgentius, and Martianus Capella, or Europeans who thought extensively about Africa. In fact, a third of Virgil’s <em>Aeneid </em>takes place in Africa. Francis Petrarch believed his most important achievement was his epic <em>Africa;</em> while Geoffrey Chaucer wrote repeatedly about the figures of Scipio Africanus, actually two different men who defeated and destroyed Carthage.<br>Smith tells the story of how Europe created a false “medieval” version of Africa to acquire resources and power during the era of imperialism and colonialism. The first half of the book, “Reading Africa,” traces Egypt’s, Libya’s, and Carthage’s influence on classical and medieval thinking about Africa, highlighting often ignored literary and legendary traditions, for example, that Alexander the Great named himself the son of an African god. The second part, “Writing Africa,” focuses on how the different cultures of the two great African cities—Carthage and Alexandria—shaped modern literary criticism and political theology and examines the cross-influences of modern anthropology, medieval studies, and colonial law.<br><em>Atlas’s Bones</em> firmly re-establishes the significance of Africa in European intellectual history. It will be essential reading for anyone seeking to understand how much of Africa informs our artistic and cultural world.</p>
<p>D. Vance Smith is professor of English and former director of medieval studies at Princeton University. His many books include <em>Arts of Dying: Literature and Finitude in Medieval England</em>, also published by the University of Chicago Press.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4230</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Richard Ivan Jobs and Steven Van Wolputte, "In the Land of the Lacandón: A Graphic History of Adventure and Imperialism" (McGill-Queen’s UP, 2025)</title>
      <description>In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 02 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.<br>De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in <a href="https://bookshop.org/a/12343/9780228024767">In the Land of the Lacandón: A Graphic History of Adventure and Imperialism</a> (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.<br><em>In the Land of the Lacandón</em> illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Mostafa Hussein, "Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine" (Princeton UP, 2025)</title>
      <description>In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine’s landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine.

Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine’s landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine.

Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. <a href="https://bookshop.org/a/12343/9780691280707">Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine </a>(Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.<br>Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine’s landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.<br>Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, <em>Hebrew Orientalism</em> informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine.</p>
<p>Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of <em>Remembering Jews in Maghrebi and Middle Eastern Media</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Deirdre Loughridge &amp; Thomas Patteson, "The Museum of Imaginary Musical Instruments" (Reaktion, 2026)</title>
      <description>The Museum of Imaginary Musical Instruments (Reaktion, 2026) by Dr. Deirdre Loughridge &amp; Dr. Thomas Patteson is a guided tour through centuries of instruments that never existed. From ancient myths to futuristic media, these imagined devices appear in literature, theory, video games and art, at times echoing real instruments, other times pushing far beyond the bounds of technology. This book presents a wide-ranging collection of such creations, showing how they reflect changing ideas about sound, invention and the limits of the possible. At once a cultural history and a study of creative thought, it uncovers unexpected links between music, design and the human urge to make meaning through sound. These are not just fictional artefacts – they are windows into what music might mean, even when it cannot be played.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Museum of Imaginary Musical Instruments (Reaktion, 2026) by Dr. Deirdre Loughridge &amp; Dr. Thomas Patteson is a guided tour through centuries of instruments that never existed. From ancient myths to futuristic media, these imagined devices appear in literature, theory, video games and art, at times echoing real instruments, other times pushing far beyond the bounds of technology. This book presents a wide-ranging collection of such creations, showing how they reflect changing ideas about sound, invention and the limits of the possible. At once a cultural history and a study of creative thought, it uncovers unexpected links between music, design and the human urge to make meaning through sound. These are not just fictional artefacts – they are windows into what music might mean, even when it cannot be played.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781836391852">The Museum of Imaginary Musical Instruments</a> (Reaktion, 2026) by Dr. Deirdre Loughridge &amp; Dr. Thomas Patteson is a guided tour through centuries of instruments that never existed. From ancient myths to futuristic media, these imagined devices appear in literature, theory, video games and art, at times echoing real instruments, other times pushing far beyond the bounds of technology. This book presents a wide-ranging collection of such creations, showing how they reflect changing ideas about sound, invention and the limits of the possible. At once a cultural history and a study of creative thought, it uncovers unexpected links between music, design and the human urge to make meaning through sound. These are not just fictional artefacts – they are windows into what music might mean, even when it cannot be played.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2853</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f8c9a59e-438b-11f1-a78d-f7c20ae4f82f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9098677355.mp3?updated=1777440665" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephen B. Young ed., "Adam Smith and Modern Economics: Reclaiming the Moral High Ground" (de Gruyter, 2026)</title>
      <description>For more than two centuries, economists and researchers have struggled with the conundrum of reconciling Adam Smith’s views on economics and ethics. While some held that Smith’s capitalism and free markets institutionalized selfishness, greed, inequality and injustice, others focused on his theory of the moral nature of all human persons and the application of conscience and self-restraint in capitalist activities.

Adam Smith and Modern Economics: Reclaiming the Moral High Ground (de Gruyter, 2026) suggests that neither of these two conventional understandings alone is accurate and conducive to human flourishing. Smith put markets in the context of morality, observing that markets serve best when our moral sentiments are followed.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For more than two centuries, economists and researchers have struggled with the conundrum of reconciling Adam Smith’s views on economics and ethics. While some held that Smith’s capitalism and free markets institutionalized selfishness, greed, inequality and injustice, others focused on his theory of the moral nature of all human persons and the application of conscience and self-restraint in capitalist activities.

Adam Smith and Modern Economics: Reclaiming the Moral High Ground (de Gruyter, 2026) suggests that neither of these two conventional understandings alone is accurate and conducive to human flourishing. Smith put markets in the context of morality, observing that markets serve best when our moral sentiments are followed.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For more than two centuries, economists and researchers have struggled with the conundrum of reconciling Adam Smith’s views on economics and ethics. While some held that Smith’s capitalism and free markets institutionalized selfishness, greed, inequality and injustice, others focused on his theory of the moral nature of all human persons and the application of conscience and self-restraint in capitalist activities.</p>
<p><a href="https://bookshop.org/a/12343/9783111575384">Adam Smith and Modern Economics: Reclaiming the Moral High Ground </a>(de Gruyter, 2026) suggests that neither of these two conventional understandings alone is accurate and conducive to human flourishing. Smith put markets in the context of morality, observing that markets serve best when our moral sentiments are followed.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[59e9adce-42f6-11f1-bc54-2f430e61c8a5]]></guid>
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    <item>
      <title>A Shakeup Is Coming for the Nation-State: A Conversation with Stephen Sims</title>
      <description>Stephen Sims’ New Atlantis essay examines how emerging technologies are reshaping the structure and authority of the modern nation-state. He argues that innovations such as artificial intelligence, drones, and networked warfare are weakening the traditional link between territorial control and the projection of power, enabling smaller actors to operate with unprecedented reach. At the same time, advanced states are enhancing their internal capabilities through data-driven governance and automation, increasing their ability to monitor and manage populations. This dynamic creates a paradox in which states grow more powerful domestically while becoming more vulnerable externally. Sims contends that sovereignty is fragmenting, with authority dispersing both to non-state actors and to transnational technological systems. The result is not the end of the nation-state, but its evolution into a more contested, uneven, and technologically mediated form.

Stephen Sims is associate professor of political science at the Rochester Institute of Technology.

Greg is the Executive Director and Founder of the World War II Discussion Forum (wwiidf.org). He also has a strong interest in literature, culture, religion, science and philosophy (translation: he's an eclectic reader who is constantly missing deadlines for book reviews).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Stephen Sims’ New Atlantis essay examines how emerging technologies are reshaping the structure and authority of the modern nation-state. He argues that innovations such as artificial intelligence, drones, and networked warfare are weakening the traditional link between territorial control and the projection of power, enabling smaller actors to operate with unprecedented reach. At the same time, advanced states are enhancing their internal capabilities through data-driven governance and automation, increasing their ability to monitor and manage populations. This dynamic creates a paradox in which states grow more powerful domestically while becoming more vulnerable externally. Sims contends that sovereignty is fragmenting, with authority dispersing both to non-state actors and to transnational technological systems. The result is not the end of the nation-state, but its evolution into a more contested, uneven, and technologically mediated form.

Stephen Sims is associate professor of political science at the Rochester Institute of Technology.

Greg is the Executive Director and Founder of the World War II Discussion Forum (wwiidf.org). He also has a strong interest in literature, culture, religion, science and philosophy (translation: he's an eclectic reader who is constantly missing deadlines for book reviews).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stephen Sims’ <a href="https://www.thenewatlantis.com/publications/a-shakeup-is-coming-for-the-nation-state">New Atlantis essay</a> examines how emerging technologies are reshaping the structure and authority of the modern nation-state. He argues that innovations such as artificial intelligence, drones, and networked warfare are weakening the traditional link between territorial control and the projection of power, enabling smaller actors to operate with unprecedented reach. At the same time, advanced states are enhancing their internal capabilities through data-driven governance and automation, increasing their ability to monitor and manage populations. This dynamic creates a paradox in which states grow more powerful domestically while becoming more vulnerable externally. Sims contends that sovereignty is fragmenting, with authority dispersing both to non-state actors and to transnational technological systems. The result is not the end of the nation-state, but its evolution into a more contested, uneven, and technologically mediated form.</p>
<p>Stephen Sims is associate professor of political science at the Rochester Institute of Technology.<br></p>
<p><em>Greg is the Executive Director and Founder of the World War II Discussion Forum (</em><a href="http://wwiidf.org/">wwiidf.org</a><em>). He also has a strong interest in literature, culture, religion, science and philosophy (translation: he's an eclectic reader who is constantly missing deadlines for book reviews).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2451</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[40270868-41d5-11f1-a3d0-03d8b0271b34]]></guid>
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    <item>
      <title>Tiffany Jo Werth, "The Lithic Imagination from More to Milton" (Oxford UP, 2024)</title>
      <description>The Lithic Imagination from More to Milton (Oxford University Press, 2024) by Dr. Tiffany Jo Werth explores how stones, rocks, and the broader mineral realm play a vital role in early modern England's religious and cultural systems, a role that, in turn, informs the period's poetic and visual imagination. The scale of the human lifespan and the gyre-like turns of England's long Reformation provide a conceptual framework for the various stony textual and visual archives this book studies. The texts and images participate in specifically English histories (literary, artistic, political, religious) although Continental influences are frequently in dialogue. The religious orbit encompasses the Christian rivalry with Jewish culture, touches on Christianity's tension with Islam, but most intently centers on the antagonism between Catholic and variants of Protestant and Reformed belief.The volume features canonical writers such as Shakespeare, Spenser, Donne, Wroth, Herbert, Milton and Pulter, but puts them in company with lesser-known religious polemicists, alchemists, anatomists, painters, mothers and stonemasons. Accordingly, the multimedia archive includes drama, lyric and prose as well as biblical illustrations, tapestries, church furniture, paintings, anatomical drawings and statues. The lithic too is capaciously construed as a continuum of rocky as well as mineral forms ranging from bodily encrustations like the kidney and bezoar stone, to salt, iron, limestone, marble, flint and silicon. The assemblage of materials bears witness to aspirational imperial fantasies and looming colonial conquests; it engages in both syncretism and supersession; upholds and subverts gender hierarchies; limns the race-making category of hue with desire; and supports, and sometimes thwarts, elitist ideologies of an elect, chosen people. All come together via the storied pathways of stone as densely material and as a foundation for the abstract imaginary along the scala naturae. Across the lithic-human fold, stone promises, fascinates, betrays. As alpha and omega, stone can herald salvation or it can threaten with damnation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Lithic Imagination from More to Milton (Oxford University Press, 2024) by Dr. Tiffany Jo Werth explores how stones, rocks, and the broader mineral realm play a vital role in early modern England's religious and cultural systems, a role that, in turn, informs the period's poetic and visual imagination. The scale of the human lifespan and the gyre-like turns of England's long Reformation provide a conceptual framework for the various stony textual and visual archives this book studies. The texts and images participate in specifically English histories (literary, artistic, political, religious) although Continental influences are frequently in dialogue. The religious orbit encompasses the Christian rivalry with Jewish culture, touches on Christianity's tension with Islam, but most intently centers on the antagonism between Catholic and variants of Protestant and Reformed belief.The volume features canonical writers such as Shakespeare, Spenser, Donne, Wroth, Herbert, Milton and Pulter, but puts them in company with lesser-known religious polemicists, alchemists, anatomists, painters, mothers and stonemasons. Accordingly, the multimedia archive includes drama, lyric and prose as well as biblical illustrations, tapestries, church furniture, paintings, anatomical drawings and statues. The lithic too is capaciously construed as a continuum of rocky as well as mineral forms ranging from bodily encrustations like the kidney and bezoar stone, to salt, iron, limestone, marble, flint and silicon. The assemblage of materials bears witness to aspirational imperial fantasies and looming colonial conquests; it engages in both syncretism and supersession; upholds and subverts gender hierarchies; limns the race-making category of hue with desire; and supports, and sometimes thwarts, elitist ideologies of an elect, chosen people. All come together via the storied pathways of stone as densely material and as a foundation for the abstract imaginary along the scala naturae. Across the lithic-human fold, stone promises, fascinates, betrays. As alpha and omega, stone can herald salvation or it can threaten with damnation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>The Lithic Imagination from More to Milton</em> (Oxford University Press, 2024) by Dr. Tiffany Jo Werth explores how stones, rocks, and the broader mineral realm play a vital role in early modern England's religious and cultural systems, a role that, in turn, informs the period's poetic and visual imagination. The scale of the human lifespan and the gyre-like turns of England's long Reformation provide a conceptual framework for the various stony textual and visual archives this book studies. The texts and images participate in specifically English histories (literary, artistic, political, religious) although Continental influences are frequently in dialogue. The religious orbit encompasses the Christian rivalry with Jewish culture, touches on Christianity's tension with Islam, but most intently centers on the antagonism between Catholic and variants of Protestant and Reformed belief.<br>The volume features canonical writers such as Shakespeare, Spenser, Donne, Wroth, Herbert, Milton and Pulter, but puts them in company with lesser-known religious polemicists, alchemists, anatomists, painters, mothers and stonemasons. Accordingly, the multimedia archive includes drama, lyric and prose as well as biblical illustrations, tapestries, church furniture, paintings, anatomical drawings and statues. The lithic too is capaciously construed as a continuum of rocky as well as mineral forms ranging from bodily encrustations like the kidney and bezoar stone, to salt, iron, limestone, marble, flint and silicon. The assemblage of materials bears witness to aspirational imperial fantasies and looming colonial conquests; it engages in both syncretism and supersession; upholds and subverts gender hierarchies; limns the race-making category of hue with desire; and supports, and sometimes thwarts, elitist ideologies of an elect, chosen people. All come together via the storied pathways of stone as densely material and as a foundation for the abstract imaginary along the scala naturae. Across the lithic-human fold, stone promises, fascinates, betrays. As alpha and omega, stone can herald salvation or it can threaten with damnation.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[80864c02-3f3c-11f1-b7d3-7f73c9ca1ee2]]></guid>
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    <item>
      <title>Vin Nardizzi, "Marvellous Vegetables in the English Renaissance" (U Toronto Press, 2025)</title>
      <description>Today, I interview Vin Nardizzi, Professor of English at the University of British Columbia, about his new monograph Marvellous Vegetables in the English Renaissance (U Toronto Press, 2025), published by the University of Toronto Press. Vin Nardizzi is the author of Wooden Os: Shakespeare’s Theatres and England’s Trees (University of Toronto, 2013). He is also the co-editor of Queer Renaissance Historiography: Backward Gaze (Ashgate, 2009) and The Indistinct Human in Renaissance Literature (Palgrave Macmillan, 2012).

In Marvellous Vegetables in the English Renaissance, a wide-ranging, elegantly written book, Vin argues that one of the major works of sixteenth-century plant writing, John Gerard’s The Herball, can reanimate our thinking about early modern literature and visual art. Marvellous Vegetables in the English Renaissance brings together a rich archive include Shakespeare’s Merry Wives of Windsor, Ovid’s Metamorphoses and its English translations, seventeenth-century anatomy textbooks, and the paintings of Giuseppe Arcimboldi and Nicholas Hilliard. The book also makes exciting methodological interventions in the critical practices of early modern scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>392</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today, I interview Vin Nardizzi, Professor of English at the University of British Columbia, about his new monograph Marvellous Vegetables in the English Renaissance (U Toronto Press, 2025), published by the University of Toronto Press. Vin Nardizzi is the author of Wooden Os: Shakespeare’s Theatres and England’s Trees (University of Toronto, 2013). He is also the co-editor of Queer Renaissance Historiography: Backward Gaze (Ashgate, 2009) and The Indistinct Human in Renaissance Literature (Palgrave Macmillan, 2012).

In Marvellous Vegetables in the English Renaissance, a wide-ranging, elegantly written book, Vin argues that one of the major works of sixteenth-century plant writing, John Gerard’s The Herball, can reanimate our thinking about early modern literature and visual art. Marvellous Vegetables in the English Renaissance brings together a rich archive include Shakespeare’s Merry Wives of Windsor, Ovid’s Metamorphoses and its English translations, seventeenth-century anatomy textbooks, and the paintings of Giuseppe Arcimboldi and Nicholas Hilliard. The book also makes exciting methodological interventions in the critical practices of early modern scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, I interview Vin Nardizzi, Professor of English at the University of British Columbia, about his new monograph <a href="https://bookshop.org/a/12343/9781487500702">Marvellous Vegetables in the English Renaissance</a><em> </em>(U Toronto Press, 2025), published by the University of Toronto Press. Vin Nardizzi is the author of <em>Wooden Os: Shakespeare’s Theatres and England’s Trees</em> (University of Toronto, 2013). He is also the co-editor of <em>Queer Renaissance Historiography: Backward Gaze </em>(Ashgate, 2009) and <em>The Indistinct Human in Renaissance Literature </em>(Palgrave Macmillan, 2012).</p>
<p>In <em>Marvellous Vegetables in the English Renaissance</em>, a wide-ranging, elegantly written book, Vin argues that one of the major works of sixteenth-century plant writing, John Gerard’s <em>The Herball</em>, can reanimate our thinking about early modern literature and visual art. <em>Marvellous Vegetables in the English Renaissance</em> brings together a rich archive include Shakespeare’s <em>Merry Wives of Windsor</em>, Ovid’s <em>Metamorphoses </em>and its English translations, seventeenth-century anatomy textbooks, and the paintings of Giuseppe Arcimboldi and Nicholas Hilliard. The book also makes exciting methodological interventions in the critical practices of early modern scholarship.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yair Mintzker, "I, Wandering Jew: A Five-Century History of Our Modern Condition" (Princeton UP, 2026)</title>
      <description>The story behind the mythical figure of "the Wandering Jew" is one of the most fascinating tales in European history. In I, Wandering Jew, National Jewish Book Award-winning historian Yair Mintzker traces the tale back to its source, follows its many metamorphoses through five centuries, and relates it to the fraught present moment.

According to a mysterious pamphlet published in 1602, the Wandering Jew was a real person, named Ahasversus, who was cursed by Jesus to eternal wandering after refusing to help him as he was led to his crucifixion. For more than four hundred years, many otherwise reliable witnesses have claimed to have seen the Wandering Jew. Moving in reverse chronological order, I, Wandering Jew explores crucial episodes in the story of this figure. We meet an unforgettable, Wandering Jew-like character who appeared out of nowhere in Israel in the 1950s; a nineteenth-century novelist who was the first Jew to favorably describe the Wandering Jew; an eighteenth-century German scholar who saw the Wandering Jew emerging from a devastating fire; and the man who likely inspired the 1602 pamphlet.

A work of history that reads like a detective story, I, Wandering Jew is also part memoir. As Mintzker discovers affinities between his own story and that of the Wandering Jew, the surprising history of an old antisemitic trope and its meanings becomes a profound meditation on home and exile, Judaism and Christianity, poetry and truth, the deep past and the present.

Yair Mintzker is professor of European history at Princeton University, where he also serves as the faculty head of Yeh College. Mintzker’s work explores the Sattelzeit, the time period in German history roughly between 1750 and 1850, with books dedicated to urban history, law, intellectual history, Jewish history, and literature. A future project involves military history as well.

Born and raised in Jerusalem, Mintzker received his M.A. in history from Tel-Aviv University (2003) and his Ph.D. from Stanford (2009). His latest book combines historical research and memoir in retelling the legend of Ahasver, the Wandering Jew. Its title is I, Wandering Jew: A Five-Century History of Our Modern Condition (Princeton UP, 2026).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 23 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The story behind the mythical figure of "the Wandering Jew" is one of the most fascinating tales in European history. In I, Wandering Jew, National Jewish Book Award-winning historian Yair Mintzker traces the tale back to its source, follows its many metamorphoses through five centuries, and relates it to the fraught present moment.

According to a mysterious pamphlet published in 1602, the Wandering Jew was a real person, named Ahasversus, who was cursed by Jesus to eternal wandering after refusing to help him as he was led to his crucifixion. For more than four hundred years, many otherwise reliable witnesses have claimed to have seen the Wandering Jew. Moving in reverse chronological order, I, Wandering Jew explores crucial episodes in the story of this figure. We meet an unforgettable, Wandering Jew-like character who appeared out of nowhere in Israel in the 1950s; a nineteenth-century novelist who was the first Jew to favorably describe the Wandering Jew; an eighteenth-century German scholar who saw the Wandering Jew emerging from a devastating fire; and the man who likely inspired the 1602 pamphlet.

A work of history that reads like a detective story, I, Wandering Jew is also part memoir. As Mintzker discovers affinities between his own story and that of the Wandering Jew, the surprising history of an old antisemitic trope and its meanings becomes a profound meditation on home and exile, Judaism and Christianity, poetry and truth, the deep past and the present.

Yair Mintzker is professor of European history at Princeton University, where he also serves as the faculty head of Yeh College. Mintzker’s work explores the Sattelzeit, the time period in German history roughly between 1750 and 1850, with books dedicated to urban history, law, intellectual history, Jewish history, and literature. A future project involves military history as well.

Born and raised in Jerusalem, Mintzker received his M.A. in history from Tel-Aviv University (2003) and his Ph.D. from Stanford (2009). His latest book combines historical research and memoir in retelling the legend of Ahasver, the Wandering Jew. Its title is I, Wandering Jew: A Five-Century History of Our Modern Condition (Princeton UP, 2026).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story behind the mythical figure of "the Wandering Jew" is one of the most fascinating tales in European history. In <em>I, Wandering Jew</em>, National Jewish Book Award-winning historian Yair Mintzker traces the tale back to its source, follows its many metamorphoses through five centuries, and relates it to the fraught present moment.</p>
<p>According to a mysterious pamphlet published in 1602, the Wandering Jew was a real person, named Ahasversus, who was cursed by Jesus to eternal wandering after refusing to help him as he was led to his crucifixion. For more than four hundred years, many otherwise reliable witnesses have claimed to have seen the Wandering Jew. Moving in reverse chronological order, <em>I, Wandering Jew</em> explores crucial episodes in the story of this figure. We meet an unforgettable, Wandering Jew-like character who appeared out of nowhere in Israel in the 1950s; a nineteenth-century novelist who was the first Jew to favorably describe the Wandering Jew; an eighteenth-century German scholar who saw the Wandering Jew emerging from a devastating fire; and the man who likely inspired the 1602 pamphlet.</p>
<p>A work of history that reads like a detective story, <em>I, Wandering Jew </em>is also part memoir. As Mintzker discovers affinities between his own story and that of the Wandering Jew, the surprising history of an old antisemitic trope and its meanings becomes a profound meditation on home and exile, Judaism and Christianity, poetry and truth, the deep past and the present.</p>
<p><strong>Yair Mintzker</strong> is professor of European history at Princeton University, where he also serves as the faculty head of Yeh College. Mintzker’s work explores the <em>Sattelzeit</em>, the time period in German history roughly between 1750 and 1850, with books dedicated to urban history, law, intellectual history, Jewish history, and literature. A future project involves military history as well.</p>
<p>Born and raised in Jerusalem, Mintzker received his M.A. in history from Tel-Aviv University (2003) and his Ph.D. from Stanford (2009). His latest book combines historical research and memoir in retelling the legend of Ahasver, the Wandering Jew. Its title is <em>I, Wandering Jew: A Five-Century History of Our Modern Condition</em> (Princeton UP, 2026).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2532</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Crisis of American Political Economy: On the New Conservative Policy Agenda with Chris Griswold</title>
      <description>In this sixth episode of Season 5, I interview Mr. Chris Griswold. An alum of Wheaton College and Princeton Theological Seminary, he was formerly a senior advisor to then Senator Marco Rubio, and is currently the Policy Director for American Compass—a leading center-right public policy think-tank.

Recently, he contributed to the book, The New Conservatives (2025), an anthology edited by his colleague, Oren Cass, that re-articulates a conservative economic vision for the country. Drawing on it, we discuss the crisis of America’s political economy, from questions surrounding current AI, automation, and the end of free trade; political instability and populism; how economic policy can best serve American workers and families; and what makes us hopeful for the country’s future during its 250th anniversary.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison’s Footnotes.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this sixth episode of Season 5, I interview Mr. Chris Griswold. An alum of Wheaton College and Princeton Theological Seminary, he was formerly a senior advisor to then Senator Marco Rubio, and is currently the Policy Director for American Compass—a leading center-right public policy think-tank.

Recently, he contributed to the book, The New Conservatives (2025), an anthology edited by his colleague, Oren Cass, that re-articulates a conservative economic vision for the country. Drawing on it, we discuss the crisis of America’s political economy, from questions surrounding current AI, automation, and the end of free trade; political instability and populism; how economic policy can best serve American workers and families; and what makes us hopeful for the country’s future during its 250th anniversary.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison’s Footnotes.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this sixth episode of Season 5, I interview Mr. <a href="https://x.com/Chris_Griz">Chris Griswold</a>. An alum of Wheaton College and Princeton Theological Seminary, he was formerly a senior advisor to then Senator Marco Rubio, and is currently the Policy Director for <a href="https://americancompass.org/about/">American Compass</a>—a leading center-right public policy think-tank.</p>
<p>Recently, he contributed to the book, <a href="https://www.simonandschuster.com/books/The-New-Conservatives/Oren-Cass/9798895150504"><em>The New Conservatives</em></a> (2025), an anthology edited by his colleague, Oren Cass, that re-articulates a conservative economic vision for the country. Drawing on it, we discuss the crisis of America’s political economy, from questions surrounding current AI, automation, and the end of free trade; political instability and populism; how economic policy can best serve American workers and families; and what makes us hopeful for the country’s future during its 250th anniversary.</p>
<p>Hosted by Ryan Shinkel, <a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton University’s <a href="https://jmp.princeton.edu/">James Madison Program in American Ideals and Institutions</a>. The transcript for this interview is available on our new <a href="https://substack.com/@madisonsnotes">Substack page</a>, “Madison’s Footnotes.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4463</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4a412e40-3dd0-11f1-a01f-3392df0e8ed1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5999463869.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Amanda Anderson and Simon During, "Humanities Theory" (Oxford UP, 2026)</title>
      <description>Humanities Theory (Oxford UP, 2026) pioneers a new topic: the theory of the humanities. It is an urgent topic right now because the humanities face a suite of forceful new challenges and are in a period of significant change. For these reasons, it has become important to analyse and understand what the humanities are as a whole, beyond disciplinary divisions and yet without resorting to simplistic notions of their worth. Remarkably little attention has been paid to this topic. Most discussions of the humanities have been polemical if not defensive.

This book argues that there exists a global humanities world which not only transcends disciplinary divisions but joins the professional academic humanities to a thriving amateur public humanities. This world has no essence, it is plural. Nevertheless, powerful, if contested, ethical orientations run through it and help shape it, including a will to truthfulness, a will to openness and generosity, a will to examine values.In their essays Simon During and Amanda Anderson each bring different emphases to their shared orientation towards a large plural humanities world:During analyses how key disciplines—sociology, philosophy and history—might be used to think about the humanities as a whole and, on this basis, offers some predictions of the future awaiting the humanities.Anderson analyzes media representations of the humanities and considers the general conceptual frameworks through which the humanities focus on value and proffer critique. She analyses a series of examples of contemporary critical engagements in the humanities to press a case for value pluralism in the humanities and the university more broadly.

Amanda Anderson is Andrew W. Mellon Professor of English and Humanities and Director of the Cogut Institute for the Humanities at Brown University. She is the author, most recently, of Psyche and Ethos: Moral Life after Psychology (Oxford, 2018) and Bleak Liberalism (Chicago, 2016). She previously served as the Director of the School of Criticism and Theory at Cornell and serves on the advisory board of the international Consortium of Humanities Centers and Institutes (CHCI).

Simon During, educated in New Zealand and at Cambridge, has taught at the University of Melbourne and Johns Hopkins University. He is the author of pioneering work in post-colonialism, cultural studies, and the history of entertainment but in recent years has concentrated on thinking about literature and the humanities under their difficult contemporary conditions

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 18 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Humanities Theory (Oxford UP, 2026) pioneers a new topic: the theory of the humanities. It is an urgent topic right now because the humanities face a suite of forceful new challenges and are in a period of significant change. For these reasons, it has become important to analyse and understand what the humanities are as a whole, beyond disciplinary divisions and yet without resorting to simplistic notions of their worth. Remarkably little attention has been paid to this topic. Most discussions of the humanities have been polemical if not defensive.

This book argues that there exists a global humanities world which not only transcends disciplinary divisions but joins the professional academic humanities to a thriving amateur public humanities. This world has no essence, it is plural. Nevertheless, powerful, if contested, ethical orientations run through it and help shape it, including a will to truthfulness, a will to openness and generosity, a will to examine values.In their essays Simon During and Amanda Anderson each bring different emphases to their shared orientation towards a large plural humanities world:During analyses how key disciplines—sociology, philosophy and history—might be used to think about the humanities as a whole and, on this basis, offers some predictions of the future awaiting the humanities.Anderson analyzes media representations of the humanities and considers the general conceptual frameworks through which the humanities focus on value and proffer critique. She analyses a series of examples of contemporary critical engagements in the humanities to press a case for value pluralism in the humanities and the university more broadly.

Amanda Anderson is Andrew W. Mellon Professor of English and Humanities and Director of the Cogut Institute for the Humanities at Brown University. She is the author, most recently, of Psyche and Ethos: Moral Life after Psychology (Oxford, 2018) and Bleak Liberalism (Chicago, 2016). She previously served as the Director of the School of Criticism and Theory at Cornell and serves on the advisory board of the international Consortium of Humanities Centers and Institutes (CHCI).

Simon During, educated in New Zealand and at Cambridge, has taught at the University of Melbourne and Johns Hopkins University. He is the author of pioneering work in post-colonialism, cultural studies, and the history of entertainment but in recent years has concentrated on thinking about literature and the humanities under their difficult contemporary conditions

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198918783">Humanities Theory</a> (Oxford UP, 2026) pioneers a new topic: the theory of the humanities. It is an urgent topic right now because the humanities face a suite of forceful new challenges and are in a period of significant change. For these reasons, it has become important to analyse and understand what the humanities are as a whole, beyond disciplinary divisions and yet without resorting to simplistic notions of their worth. Remarkably little attention has been paid to this topic. Most discussions of the humanities have been polemical if not defensive.</p>
<p><br>This book argues that there exists a global humanities world which not only transcends disciplinary divisions but joins the professional academic humanities to a thriving amateur public humanities. This world has no essence, it is plural. Nevertheless, powerful, if contested, ethical orientations run through it and help shape it, including a will to truthfulness, a will to openness and generosity, a will to examine values.<br>In their essays Simon During and Amanda Anderson each bring different emphases to their shared orientation towards a large plural humanities world:<br>During analyses how key disciplines—sociology, philosophy and history—might be used to think about the humanities as a whole and, on this basis, offers some predictions of the future awaiting the humanities.<br>Anderson analyzes media representations of the humanities and considers the general conceptual frameworks through which the humanities focus on value and proffer critique. She analyses a series of examples of contemporary critical engagements in the humanities to press a case for value pluralism in the humanities and the university more broadly.</p>
<p>Amanda Anderson is Andrew W. Mellon Professor of English and Humanities and Director of the Cogut Institute for the Humanities at Brown University. She is the author, most recently, of <em>Psyche and Ethos: Moral Life after Psychology</em> (Oxford, 2018) and <em>Bleak Liberalism</em> (Chicago, 2016). She previously served as the Director of the School of Criticism and Theory at Cornell and serves on the advisory board of the international Consortium of Humanities Centers and Institutes (CHCI).</p>
<p>Simon During, educated in New Zealand and at Cambridge, has taught at the University of Melbourne and Johns Hopkins University. He is the author of pioneering work in post-colonialism, cultural studies, and the history of entertainment but in recent years has concentrated on thinking about literature and the humanities under their difficult contemporary conditions</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4106</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Audrey Borowski, "Leibniz in His World: The Making of a Savant" (Princeton UP, 2026)</title>
      <description>Described by Voltaire as “perhaps a man of the most universal learning in Europe,” Gottfried Wilhelm Leibniz (1646–1716) is often portrayed as a rationalist and philosopher who was wholly detached from the worldly concerns of his fellow men. Leibniz in His World: The Making of a Savant (Princeton UP, 2026) provides a groundbreaking reassessment of Leibniz, telling the story of his trials and tribulations as an aspiring scientist and courtier navigating the learned and courtly circles of early modern Europe and the Republic of Letters.Drawing on extensive correspondence by Leibniz and many leading figures of the age, Audrey Borowski paints a nuanced portrait of Leibniz in the 1670s, during his “Paris sojourn” as a young diplomat and in Germany at the court of Duke Johann Friedrich of Hanover. She challenges the image of Leibniz as an isolated genius, revealing instead a man of multiple identities whose thought was shaped by a deep engagement with the social and intellectual milieus of his time. Borowski shows us Leibniz as he was known to his contemporaries, enabling us to rediscover him as an enigmatic young man who was complex and all too human.An exhilarating work of scholarship, Leibniz in His World demonstrates how this uncommon intellect, torn between his ideals and the necessity to work for absolutist states, struggled to make a name for himself during his formative years.

Audrey Borowski is a Leverhulme Early Career Fellow and Isaac Newton Trust Fellow at the University of Cambridge working on the philosophy of AI. She received her PhD from the University of Oxford and is a regular contributor to The Times Literary Supplement and Aeon.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Described by Voltaire as “perhaps a man of the most universal learning in Europe,” Gottfried Wilhelm Leibniz (1646–1716) is often portrayed as a rationalist and philosopher who was wholly detached from the worldly concerns of his fellow men. Leibniz in His World: The Making of a Savant (Princeton UP, 2026) provides a groundbreaking reassessment of Leibniz, telling the story of his trials and tribulations as an aspiring scientist and courtier navigating the learned and courtly circles of early modern Europe and the Republic of Letters.Drawing on extensive correspondence by Leibniz and many leading figures of the age, Audrey Borowski paints a nuanced portrait of Leibniz in the 1670s, during his “Paris sojourn” as a young diplomat and in Germany at the court of Duke Johann Friedrich of Hanover. She challenges the image of Leibniz as an isolated genius, revealing instead a man of multiple identities whose thought was shaped by a deep engagement with the social and intellectual milieus of his time. Borowski shows us Leibniz as he was known to his contemporaries, enabling us to rediscover him as an enigmatic young man who was complex and all too human.An exhilarating work of scholarship, Leibniz in His World demonstrates how this uncommon intellect, torn between his ideals and the necessity to work for absolutist states, struggled to make a name for himself during his formative years.

Audrey Borowski is a Leverhulme Early Career Fellow and Isaac Newton Trust Fellow at the University of Cambridge working on the philosophy of AI. She received her PhD from the University of Oxford and is a regular contributor to The Times Literary Supplement and Aeon.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Described by Voltaire as “perhaps a man of the most universal learning in Europe,” Gottfried Wilhelm Leibniz (1646–1716) is often portrayed as a rationalist and philosopher who was wholly detached from the worldly concerns of his fellow men. <a href="https://bookshop.org/a/12343/9780691260754">Leibniz in His World: The Making of a Savant</a><em> </em>(Princeton UP, 2026) provides a groundbreaking reassessment of Leibniz, telling the story of his trials and tribulations as an aspiring scientist and courtier navigating the learned and courtly circles of early modern Europe and the Republic of Letters.<br>Drawing on extensive correspondence by Leibniz and many leading figures of the age, Audrey Borowski paints a nuanced portrait of Leibniz in the 1670s, during his “Paris sojourn” as a young diplomat and in Germany at the court of Duke Johann Friedrich of Hanover. She challenges the image of Leibniz as an isolated genius, revealing instead a man of multiple identities whose thought was shaped by a deep engagement with the social and intellectual milieus of his time. Borowski shows us Leibniz as he was known to his contemporaries, enabling us to rediscover him as an enigmatic young man who was complex and all too human.<br>An exhilarating work of scholarship, <em>Leibniz in His World</em> demonstrates how this uncommon intellect, torn between his ideals and the necessity to work for absolutist states, struggled to make a name for himself during his formative years.</p>
<p>Audrey Borowski is a Leverhulme Early Career Fellow and Isaac Newton Trust Fellow at the University of Cambridge working on the philosophy of AI. She received her PhD from the University of Oxford and is a regular contributor to The Times Literary Supplement and Aeon.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3671</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lewis Sage-Passant, "Beyond States and Spies: The Security Intelligence Services of the Private Sector" (Edinburgh UP, 2024)</title>
      <description>Scholars have long viewed intelligence as the preserve of nation states. Where the term ‘private sector intelligence’ is used, the focus has been overwhelmingly on government contractors. As such, a crucial aspect of intelligence power has been overlooked: the use of intelligence by corporations to navigate and influence the world. Where there has been academic scrutiny of the field, it is seen as a post-9/11 phenomenon, and that a state monopoly of intelligence has been eroded.

Beyond States and Spies: The Security Intelligence Services of the Private Sector (Edinburgh UP, 2024) by Dr. Lewis Sage-Passant demonstrates - through original research - that such a monopoly never existed. Private sector intelligence is at least as old as the organised intelligence activities of the nation state. Beyond States and Spies offers a comparative examination of private and public intelligence, and makes a compelling case for understanding the dangers posed by unregulated intelligence in private hands. Overall, this casts new light on a hitherto under investigated academic space.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Scholars have long viewed intelligence as the preserve of nation states. Where the term ‘private sector intelligence’ is used, the focus has been overwhelmingly on government contractors. As such, a crucial aspect of intelligence power has been overlooked: the use of intelligence by corporations to navigate and influence the world. Where there has been academic scrutiny of the field, it is seen as a post-9/11 phenomenon, and that a state monopoly of intelligence has been eroded.

Beyond States and Spies: The Security Intelligence Services of the Private Sector (Edinburgh UP, 2024) by Dr. Lewis Sage-Passant demonstrates - through original research - that such a monopoly never existed. Private sector intelligence is at least as old as the organised intelligence activities of the nation state. Beyond States and Spies offers a comparative examination of private and public intelligence, and makes a compelling case for understanding the dangers posed by unregulated intelligence in private hands. Overall, this casts new light on a hitherto under investigated academic space.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scholars have long viewed intelligence as the preserve of nation states. Where the term ‘private sector intelligence’ is used, the focus has been overwhelmingly on government contractors. As such, a crucial aspect of intelligence power has been overlooked: the use of intelligence by corporations to navigate and influence the world. Where there has been academic scrutiny of the field, it is seen as a post-9/11 phenomenon, and that a state monopoly of intelligence has been eroded.</p>
<p><a href="https://bookshop.org/a/12343/9781399543651">Beyond States and Spies: The Security Intelligence Services of the Private Sector</a> (Edinburgh UP, 2024) by Dr. Lewis Sage-Passant demonstrates - through original research - that such a monopoly never existed. Private sector intelligence is at least as old as the organised intelligence activities of the nation state. <em>Beyond States and Spies</em> offers a comparative examination of private and public intelligence, and makes a compelling case for understanding the dangers posed by unregulated intelligence in private hands. Overall, this casts new light on a hitherto under investigated academic space.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3744</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jason Welle, "Companionship and Virtue in Classical Sufism: The Contribution of al-Sulami" (I.B. Tauris, 2024)</title>
      <description>In his debut work, Companionship and Virtue in Classical Sufism: The Contribution of al-Sulami (I.B. Tauris, 2024), Jason Welle sheds a new light on al-Sulami, an influential Sufi master during Sufism's formative era, by examine his work on suhba (companionship). Welle provides a historical reconstruction of Sufi companionship in Khurasan in the period, arguing that al-Sulami's concept of suhba, specifically among and between young disciples, envisioned the transformation of society as whole, not just the master-disciple relationship. Bringing debates in contemporary virtue ethics to bear on al-Sulami's spiritual method, the book offers an original analysis of the latter's thought that will be of interest to scholars of early Islam and classical Sufism as well as moral theologians interested in virtue ethics, character and friendship.

Jason Welle is an Assistant Professor of Religious Studies at Boston College, where he teach courses on Christian-Muslim Relations and Islamic Mysticism.

Saman Nasser holds an MA in history from James Madison University, where he works as an educational staff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In his debut work, Companionship and Virtue in Classical Sufism: The Contribution of al-Sulami (I.B. Tauris, 2024), Jason Welle sheds a new light on al-Sulami, an influential Sufi master during Sufism's formative era, by examine his work on suhba (companionship). Welle provides a historical reconstruction of Sufi companionship in Khurasan in the period, arguing that al-Sulami's concept of suhba, specifically among and between young disciples, envisioned the transformation of society as whole, not just the master-disciple relationship. Bringing debates in contemporary virtue ethics to bear on al-Sulami's spiritual method, the book offers an original analysis of the latter's thought that will be of interest to scholars of early Islam and classical Sufism as well as moral theologians interested in virtue ethics, character and friendship.

Jason Welle is an Assistant Professor of Religious Studies at Boston College, where he teach courses on Christian-Muslim Relations and Islamic Mysticism.

Saman Nasser holds an MA in history from James Madison University, where he works as an educational staff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his debut work, <a href="https://bookshop.org/a/12343/9780755652310">Companionship and Virtue in Classical Sufism: The Contribution of al-Sulami </a>(I.B. Tauris, 2024), Jason Welle sheds a new light on al-Sulami, an influential Sufi master during Sufism's formative era, by examine his work on <em>suhba </em>(companionship). Welle provides a historical reconstruction of Sufi companionship in Khurasan in the period, arguing that al-Sulami's concept of suhba, specifically among and between young disciples, envisioned the transformation of society as whole, not just the master-disciple relationship. Bringing debates in contemporary virtue ethics to bear on al-Sulami's spiritual method, the book offers an original analysis of the latter's thought that will be of interest to scholars of early Islam and classical Sufism as well as moral theologians interested in virtue ethics, character and friendship.</p>
<p>Jason Welle is an Assistant Professor of Religious Studies at Boston College, where he teach courses on Christian-Muslim Relations and Islamic Mysticism.</p>
<p>Saman Nasser holds an MA in history from James Madison University, where he works as an educational staff.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4155</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5053974739.mp3?updated=1776229707" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel A. Bell, "Why Ancient Chinese Political Thought Matters: Four Dialogues on China’s Past, Present, and Future" (Princeton UP, 2026)</title>
      <description>Daniel A. Bell joins the podcast to discuss his new book, Why Ancient Chinese Political Thought Matters: Four Dialogues on China’s Past, Present, and Future ﻿(Princeton UP, 2026). This isn't your standard, dusty history — it’s a series of modernized dialogues that grew out of Bell’s own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room.

The book is an entertaining introduction to ancient Chinese thinkers, and what they can teach us about today’s most pressing political questions in China and beyond. China’s most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country’s leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem far too little understood in the West. In this enlightening and entertaining book, Professor Bell takes the greatest thinkers from China’s past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Daniel A. Bell joins the podcast to discuss his new book, Why Ancient Chinese Political Thought Matters: Four Dialogues on China’s Past, Present, and Future ﻿(Princeton UP, 2026). This isn't your standard, dusty history — it’s a series of modernized dialogues that grew out of Bell’s own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room.

The book is an entertaining introduction to ancient Chinese thinkers, and what they can teach us about today’s most pressing political questions in China and beyond. China’s most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country’s leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem far too little understood in the West. In this enlightening and entertaining book, Professor Bell takes the greatest thinkers from China’s past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Daniel A. Bell joins the podcast to discuss his new book, <a href="https://bookshop.org/a/12343/9780691279800">Why Ancient Chinese Political Thought Matters: Four Dialogues on China’s Past, Present, and Future</a> ﻿(Princeton UP, 2026). This isn't your standard, dusty history — it’s a series of modernized dialogues that grew out of Bell’s own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room.</p>
<p>The book is an entertaining introduction to ancient Chinese thinkers, and what they can teach us about today’s most pressing political questions in China and beyond. China’s most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country’s leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem far too little understood in the West. In this enlightening and entertaining book, Professor Bell takes the greatest thinkers from China’s past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3924</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Devika Dutt et al., "Decolonizing Economics: An Introduction" (Polity Press, 2025)</title>
      <description>Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. Decolonizing Economics: An Introduction (Polity, 2024) ﻿provides a much-needed intervention.Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. Decolonizing Economics: An Introduction (Polity, 2024) ﻿provides a much-needed intervention.Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. <a href="https://bookshop.org/a/12343/9781509545483">Decolonizing Economics: An Introduction</a> (Polity, 2024) ﻿provides a much-needed intervention.<br>Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ca4da8e6-370b-11f1-bdea-13e273a88466]]></guid>
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    <item>
      <title>Donald Sassoon, "Revolutions: A New History" (Verso Books, 2025)</title>
      <description>Revolutions: A New History (Verso Books, 2025) is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove. Revolutions will change how you think about the transformative moments in history, both big and small.

Revolutions is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove. Revolutions will change how you think about the transformative moments in history, both big and small.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Revolutions: A New History (Verso Books, 2025) is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove. Revolutions will change how you think about the transformative moments in history, both big and small.

Revolutions is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove. Revolutions will change how you think about the transformative moments in history, both big and small.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781804299920"><em>Revolutions: A New History</em> </a>(Verso Books, 2025) is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.<br>Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove. <em>Revolutions </em>will change how you think about the transformative moments in history, both big and small.</p>
<p><em>Revolutions </em>is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.<br>Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove. <em>Revolutions </em>will change how you think about the transformative moments in history, both big and small.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3357</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[190a0e36-370a-11f1-a03b-730c542b297f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8467913019.mp3?updated=1776065884" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jasper Bernes, "The Future of Revolution: Communist Prospects from the Paris Commune to the George Floyd Uprising" (Verso Books, 2025)</title>
      <description>How might a twenty-first-century revolution against class society succeed?

Communism comes from the future, but its hopes haunt our past. Reading revolutionary history from the Paris Commune to the George Floyd Uprising by the light of communist theory, from Marx to C. L. R. James, The Future of Revolution: ﻿﻿Communist Prospects from the Paris Commune to the George Floyd Uprising ﻿(Verso Books, 2025) illuminates the possibilities for overcoming class society in the twenty-first century.When Marx wrote that the Paris Commune of 1871 showed that “the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes,” he identified a principle that will remain true as long as capitalism and its class antagonism persist. Historical revolutions reveal essential features of our communist horizon, which would-be revolutionaries, then as now, must negotiate one way or another. In chapters that move from a critical history of the workers’ council to a reading of Marx’s theory of value as an inverted description of communism, Jasper Bernes synthesizes from a history of failure the key criteria for success. He defines for our present moment the urgent mission of the world proletariat.

Jasper Bernes lives in Oakland and teaches in the English Department at the University of California, Berkeley. A regular contributor to the Field Notes section of the Brooklyn Rail, he is the author of The Work of Art in the Age of Deindustrialization and two books of poetry, We Are Nothing and So Can You and Starsdown.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 12 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How might a twenty-first-century revolution against class society succeed?

Communism comes from the future, but its hopes haunt our past. Reading revolutionary history from the Paris Commune to the George Floyd Uprising by the light of communist theory, from Marx to C. L. R. James, The Future of Revolution: ﻿﻿Communist Prospects from the Paris Commune to the George Floyd Uprising ﻿(Verso Books, 2025) illuminates the possibilities for overcoming class society in the twenty-first century.When Marx wrote that the Paris Commune of 1871 showed that “the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes,” he identified a principle that will remain true as long as capitalism and its class antagonism persist. Historical revolutions reveal essential features of our communist horizon, which would-be revolutionaries, then as now, must negotiate one way or another. In chapters that move from a critical history of the workers’ council to a reading of Marx’s theory of value as an inverted description of communism, Jasper Bernes synthesizes from a history of failure the key criteria for success. He defines for our present moment the urgent mission of the world proletariat.

Jasper Bernes lives in Oakland and teaches in the English Department at the University of California, Berkeley. A regular contributor to the Field Notes section of the Brooklyn Rail, he is the author of The Work of Art in the Age of Deindustrialization and two books of poetry, We Are Nothing and So Can You and Starsdown.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How might a twenty-first-century revolution against class society succeed?</p>
<p>Communism comes from the future, but its hopes haunt our past. Reading revolutionary history from the Paris Commune to the George Floyd Uprising by the light of communist theory, from Marx to C. L. R. James, <a href="https://bookshop.org/a/12343/9781788737531">The Future of Revolution: ﻿﻿Communist Prospects from the Paris Commune to the George Floyd Uprising </a><em>﻿</em>(Verso Books, 2025) illuminates the possibilities for overcoming class society in the twenty-first century.<br>When Marx wrote that the Paris Commune of 1871 showed that “the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes,” he identified a principle that will remain true as long as capitalism and its class antagonism persist. Historical revolutions reveal essential features of our communist horizon, which would-be revolutionaries, then as now, must negotiate one way or another. In chapters that move from a critical history of the workers’ council to a reading of Marx’s theory of value as an inverted description of communism, Jasper Bernes synthesizes from a history of failure the key criteria for success. He defines for our present moment the urgent mission of the world proletariat.</p>
<p>Jasper Bernes lives in Oakland and teaches in the English Department at the University of California, Berkeley. A regular contributor to the Field Notes section of the <em>Brooklyn Rail,</em> he is the author of <em>The Work of Art in the Age of Deindustrialization</em> and two books of poetry, <em>We Are Nothing and So Can You</em> and <em>Starsdown</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a>﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4794</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ca53a68c-34b9-11f1-86b0-d3f46b4a1ac5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1026660106.mp3?updated=1775809585" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Melissa Butcher, "The Trouble with Freedom: Love, Hate and America’s Future" (Manchester UP, 2026)</title>
      <description>As Melissa Butcher puts it in her book The Trouble with Freedom: Love, Hate and America’s Future (Manchester UP, 2026) when asked to rank the importance of freedom to them most Americans would put it as an 11 out of 10. So, what happens when the idea of freedom becomes not something that unites Americans but rather, through its different interpretations, ideals and priorities becomes something that polarises Americans? Based upon extensive fieldwork and interviews with Americans across the states, Butcher is able to explore not just the different conceptions of freedom of America across realms such as justice, COVID, the rural/urban divide and religion, but also gives us an insight into how Americans think about America and how, especially at the local level, there are areas of hope which confound the claims we hear at the national level.

In our conversation we discuss issues such as how she identified her places to visit and people to speak to, the daily experiences of crossing the US/Mexico border at El Paso, Texas, the important conversations that can come from speaking to people as people rather than labels and why, precisely, so many Americans bring up postmodernism at the same time that Universities no longer teach it.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan) and co-editor of The Anthem Companion to Henri Lefebvre (2026, Anthem Press) along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>As Melissa Butcher puts it in her book The Trouble with Freedom: Love, Hate and America’s Future (Manchester UP, 2026) when asked to rank the importance of freedom to them most Americans would put it as an 11 out of 10. So, what happens when the idea of freedom becomes not something that unites Americans but rather, through its different interpretations, ideals and priorities becomes something that polarises Americans? Based upon extensive fieldwork and interviews with Americans across the states, Butcher is able to explore not just the different conceptions of freedom of America across realms such as justice, COVID, the rural/urban divide and religion, but also gives us an insight into how Americans think about America and how, especially at the local level, there are areas of hope which confound the claims we hear at the national level.

In our conversation we discuss issues such as how she identified her places to visit and people to speak to, the daily experiences of crossing the US/Mexico border at El Paso, Texas, the important conversations that can come from speaking to people as people rather than labels and why, precisely, so many Americans bring up postmodernism at the same time that Universities no longer teach it.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan) and co-editor of The Anthem Companion to Henri Lefebvre (2026, Anthem Press) along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As Melissa Butcher puts it in her book <a href="https://bookshop.org/a/12343/9781526185419">The Trouble with Freedom: Love, Hate and America’s Future</a> (Manchester UP, 2026) when asked to rank the importance of freedom to them most Americans would put it as an 11 out of 10. So, what happens when the idea of freedom becomes not something that unites Americans but rather, through its different interpretations, ideals and priorities becomes something that polarises Americans? Based upon extensive fieldwork and interviews with Americans across the states, Butcher is able to explore not just the different conceptions of freedom of America across realms such as justice, COVID, the rural/urban divide and religion, but also gives us an insight into how Americans think about America and how, especially at the local level, there are areas of hope which confound the claims we hear at the national level.</p>
<p>In our conversation we discuss issues such as how she identified her places to visit and people to speak to, the daily experiences of crossing the US/Mexico border at El Paso, Texas, the important conversations that can come from speaking to people as people rather than labels and why, precisely, so many Americans bring up postmodernism at the same time that Universities no longer teach it.</p>
<p>Your host, <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Matt Dawson</a> is Professor of Sociology at the University of Glasgow and the author of <a href="https://link.springer.com/book/10.1007/978-3-031-75484-5">G.D.H. Cole and British Sociology: A Study in Semi-Alienation</a> (2024, Palgrave Macmillan) and co-editor of <a href="https://anthempress.com/books/the-anthem-companion-to-henri-lefebvre-hb">The Anthem Companion to Henri Lefebvre</a> (2026, Anthem Press) along with other texts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4440</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1082577828.mp3?updated=1775458441" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Amir Saemi, "Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil" (Oxford UP, 2024)</title>
      <description>Amir Saemi’s exciting book Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil (Oxford UP, 2024) is a fascinating and deeply thought-provoking study that challenges how we think about scripture, morality, and divine authority. Saemi tackles what he calls the “New Problem of Evil,” a divinely prescribed problem of evil, which is the tension between the commands found in sacred texts, our own moral judgments, and the belief in a morally perfect God. Saemi demonstrates the limits of scripture-first approaches, which is to say that scripture is given precedence over our independent moral judgments in cases where the two conflict. He explores ethics-first solutions that allow the believer to take moral reasoning seriously, while also showing that scripture’s injunctions can be understood as legal or social mandates. By tracing the arguments of Ashʿarites, Mu’tazilites, and other medieval Islamic thinkers, and developing alternative solutions, Saemi offers a methodical and historically grounded framework for reconciling moral judgment with scriptural authority.

In our conversation, Amir and I explore how Islamic philosophers like al-Ghazālī, al-Rāzī, al-Fārābi, and others navigated the relationship between reason and revelation, and how we might approach morally troubling passages in scripture today, including through an ethics-first approach. We also discuss thick and thin moral concepts, the Moses Principle, and what it means to reconcile modern moral sensibilities with ancient texts. Amir shares insights on gendered morality, the ethical significance of the Abraham story, and the broader implications of his work for progressive Muslims and theists alike.

This book is essential reading for readers interested in the ethics of interpretation, the challenges faced by contemporary religious communities when re-interpreting historical texts, theists wrestling with moral dilemmas, and anyone interested in the intersection of philosophy, religion, and ethics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Amir Saemi’s exciting book Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil (Oxford UP, 2024) is a fascinating and deeply thought-provoking study that challenges how we think about scripture, morality, and divine authority. Saemi tackles what he calls the “New Problem of Evil,” a divinely prescribed problem of evil, which is the tension between the commands found in sacred texts, our own moral judgments, and the belief in a morally perfect God. Saemi demonstrates the limits of scripture-first approaches, which is to say that scripture is given precedence over our independent moral judgments in cases where the two conflict. He explores ethics-first solutions that allow the believer to take moral reasoning seriously, while also showing that scripture’s injunctions can be understood as legal or social mandates. By tracing the arguments of Ashʿarites, Mu’tazilites, and other medieval Islamic thinkers, and developing alternative solutions, Saemi offers a methodical and historically grounded framework for reconciling moral judgment with scriptural authority.

In our conversation, Amir and I explore how Islamic philosophers like al-Ghazālī, al-Rāzī, al-Fārābi, and others navigated the relationship between reason and revelation, and how we might approach morally troubling passages in scripture today, including through an ethics-first approach. We also discuss thick and thin moral concepts, the Moses Principle, and what it means to reconcile modern moral sensibilities with ancient texts. Amir shares insights on gendered morality, the ethical significance of the Abraham story, and the broader implications of his work for progressive Muslims and theists alike.

This book is essential reading for readers interested in the ethics of interpretation, the challenges faced by contemporary religious communities when re-interpreting historical texts, theists wrestling with moral dilemmas, and anyone interested in the intersection of philosophy, religion, and ethics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amir Saemi’s exciting book <a href="https://bookshop.org/a/12343/9780197686232">Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil</a> (Oxford UP, 2024) is a fascinating and deeply thought-provoking study that challenges how we think about scripture, morality, and divine authority. Saemi tackles what he calls the “New Problem of Evil,” a divinely prescribed problem of evil, which is the tension between the commands found in sacred texts, our own moral judgments, and the belief in a morally perfect God. Saemi demonstrates the limits of scripture-first approaches, which is to say that scripture is given precedence over our independent moral judgments in cases where the two conflict. He explores ethics-first solutions that allow the believer to take moral reasoning seriously, while also showing that scripture’s injunctions can be understood as legal or social mandates.<strong> </strong>By tracing the arguments of Ashʿarites, Mu’tazilites, and other medieval Islamic thinkers, and developing alternative solutions, Saemi offers a methodical and historically grounded framework for reconciling moral judgment with scriptural authority.</p>
<p>In our conversation, Amir and I explore how Islamic philosophers like al-Ghazālī, al-Rāzī, al-Fārābi, and others navigated the relationship between reason and revelation, and how we might approach morally troubling passages in scripture today, including through an ethics-first approach. We also discuss thick and thin moral concepts, the Moses Principle, and what it means to reconcile modern moral sensibilities with ancient texts. Amir shares insights on gendered morality, the ethical significance of the Abraham story, and the broader implications of his work for progressive Muslims and theists alike.</p>
<p>This book is essential reading for readers interested in the ethics of interpretation, the challenges faced by contemporary religious communities when re-interpreting historical texts, theists wrestling with moral dilemmas, and anyone interested in the intersection of philosophy, religion, and ethics.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5371</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peter E. Gordon, "Walter Benjamin: The Pearl Diver" (Yale UP, 2026)</title>
      <description>Walter Benjamin (1892–1940) is widely considered one of the most creative cultural critics of the twentieth century. Esteemed for his literary acumen and capacious imagination, he developed a unique style of criticism―his friend Hannah Arendt called it pearl-diving―that sought out fragments of redemption in the ruins of bourgeois civilization.

In ﻿Walter Benjamin: The Pearl Diver (Yale UP, 2026), award-winning author Peter E. Gordon tells Benjamin’s story in a vivid and poetic style, inviting the reader to look beyond the image of Benjamin as a tragic figure of German-Jewish history and portraying him as a complex personality of unique and multifaceted gifts. Tracing Benjamin’s life from his Berlin childhood to his Parisian exile.

Abe Silberstein is a Ph.D. student in the joint program in History and Hebrew and Judaic Studies at New York University.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Walter Benjamin (1892–1940) is widely considered one of the most creative cultural critics of the twentieth century. Esteemed for his literary acumen and capacious imagination, he developed a unique style of criticism―his friend Hannah Arendt called it pearl-diving―that sought out fragments of redemption in the ruins of bourgeois civilization.

In ﻿Walter Benjamin: The Pearl Diver (Yale UP, 2026), award-winning author Peter E. Gordon tells Benjamin’s story in a vivid and poetic style, inviting the reader to look beyond the image of Benjamin as a tragic figure of German-Jewish history and portraying him as a complex personality of unique and multifaceted gifts. Tracing Benjamin’s life from his Berlin childhood to his Parisian exile.

Abe Silberstein is a Ph.D. student in the joint program in History and Hebrew and Judaic Studies at New York University.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Walter Benjamin (1892–1940) is widely considered one of the most creative cultural critics of the twentieth century. Esteemed for his literary acumen and capacious imagination, he developed a unique style of criticism―his friend Hannah Arendt called it pearl-diving―that sought out fragments of redemption in the ruins of bourgeois civilization.</p>
<p>In ﻿<a href="https://bookshop.org/a/12343/9780300216868">Walter Benjamin: The Pearl Diver </a>(Yale UP, 2026), award-winning author Peter E. Gordon tells Benjamin’s story in a vivid and poetic style, inviting the reader to look beyond the image of Benjamin as a tragic figure of German-Jewish history and portraying him as a complex personality of unique and multifaceted gifts. Tracing Benjamin’s life from his Berlin childhood to his Parisian exile.</p>
<p><em>Abe Silberstein is a Ph.D. student in the joint program in History and Hebrew and Judaic Studies at New York University.</em>﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f52e9896-2e4f-11f1-881c-3fb6b8e794d7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9138029998.mp3?updated=1775105823" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>What's Global about Sven Beckert's Capitalism (Paul Kramer, JP)</title>
      <description>John is joined by the brilliant and affable Paul Kramer of Vanderbilt (The Blood of Government) to discuss Capitalism: A Global History (Penguin, 2025) by Sven Beckert, Laird Bell Professor of History at Harvard University. With Christine A. Desan (Recall This Book adores her) he is the co-director of the Program on the Study of Capitalism at Harvard University. This builds on his marvelous previous work about the global cotton trade.

John wants to know about the importance of the state as money-maker and underpinner of markets. Paul asks about the key historical ruptures; the conversation goes back a millennium to traders in Aden and in China. Together Paul and Sven speculate on the role violence plays inside the “free” market that capitalist exchange established and now somewhat remarkably sustains. The singular turning-point of the late 19th century (which Sven decided to present in three interwoven chapters) comes in for sustained attention.

Mentioned in the Episode


  Christine Desan, Making Money: Coin, Currency, and the Coming of Capitalism (2014)

  Ursula Le Guin “We live in capitalism, its power seems inescapable — but then, so did the divine right of kings.” (National Book Foundation Medal speech 2014)

  Ferdinand Braudel Afterthoughts on Material Civilization and Capitalism (1979)

  Eric Williams, Capitalism and Slavery (1944)

  Listen and Read here.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>John is joined by the brilliant and affable Paul Kramer of Vanderbilt (The Blood of Government) to discuss Capitalism: A Global History (Penguin, 2025) by Sven Beckert, Laird Bell Professor of History at Harvard University. With Christine A. Desan (Recall This Book adores her) he is the co-director of the Program on the Study of Capitalism at Harvard University. This builds on his marvelous previous work about the global cotton trade.

John wants to know about the importance of the state as money-maker and underpinner of markets. Paul asks about the key historical ruptures; the conversation goes back a millennium to traders in Aden and in China. Together Paul and Sven speculate on the role violence plays inside the “free” market that capitalist exchange established and now somewhat remarkably sustains. The singular turning-point of the late 19th century (which Sven decided to present in three interwoven chapters) comes in for sustained attention.

Mentioned in the Episode


  Christine Desan, Making Money: Coin, Currency, and the Coming of Capitalism (2014)

  Ursula Le Guin “We live in capitalism, its power seems inescapable — but then, so did the divine right of kings.” (National Book Foundation Medal speech 2014)

  Ferdinand Braudel Afterthoughts on Material Civilization and Capitalism (1979)

  Eric Williams, Capitalism and Slavery (1944)

  Listen and Read here.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John is joined by the brilliant and affable <a href="https://www.paulkrameronline.com/">Paul Kramer of Vanderbilt</a> (<a href="https://www.amazon.com/Blood-Government-Paul-A-Kramer/dp/0807856533/ref=sr_1_1?ie=UTF8&amp;qid=1390334596&amp;sr=8-1&amp;keywords=The+Blood+of+Government%3A+Race%2C+Empire%2C+the+United+States+and+the+Philippines"><em>The Blood of Government</em></a><em>) </em>to discuss <a href="https://bookshop.org/a/12343/9780735220836"><em>Capitalism: A Global History</em></a> (Penguin, 2025)<em> </em>by Sven Beckert, <a href="https://en.wikipedia.org/wiki/Laird_Bell">Laird Bell</a> Professor of History at <a href="https://en.wikipedia.org/wiki/Harvard_University">Harvard University</a>. With <a href="https://en.wikipedia.org/wiki/Christine_A._Desan">Christine A. Desan</a> (<a href="https://recallthisbook.org/2020/03/20/23-recall-this-buck-i-chris-desan-on-making-money-ef-jp/">Recall This Book adores her</a>) he is the co-director of the Program on the Study of Capitalism at Harvard University. This builds on his marvelous previous work about the global cotton trade.</p>
<p>John wants to know about the importance of the state as money-maker and underpinner of markets. Paul asks about the key historical ruptures; the conversation goes back a millennium to traders in Aden and in China. Together Paul and Sven speculate on the role violence plays inside the “free” market that capitalist exchange established and now somewhat remarkably sustains. The singular turning-point of the late 19th century (which Sven decided to present in three interwoven chapters) comes in for sustained attention.</p>
<p>Mentioned in the Episode</p>
<ul>
  <li>Christine Desan, <a><em>Making Money: Coin, Currency, and the Coming of Capitalism</em></a> (2014)</li>
  <li>Ursula Le Guin “<a>We live in capitalism, its power seems inescapable — but then, so did the divine right of kings.</a>” (National Book Foundation Medal speech 2014)</li>
  <li>Ferdinand Braudel <a href="https://www.amazon.com/Afterthoughts-Material-Civilization-Capitalism-Comparative/dp/0801822173">Afterthoughts on Material Civilization and Capitalism</a> (1979)</li>
  <li>Eric Williams, <a href="https://www.amazon.com/Capitalism-Slavery-Eric-Williams/dp/0807844888">Capitalism and Slavery</a> (1944)</li>
  <li>Listen and <a href="https://recallthisbook.org/wp-content/uploads/2026/03/transcript-4.26-beckert-rtb-170.pdf">Read</a> here.</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Jeanne-Marie Jackson, "The Letter of the Law in J. E. Casely Hayford's West Africa" (Princeton UP, 2026)</title>
      <description>The African Gold Coast writer and statesman J. E. Casely Hayford (1866–1930) was a key figure in liberal anticolonial thought as well as African and British imperial literary and intellectual history. In The Letter of the Law in J. E. Casely Hayford's West Africa (Princeton UP, 2026) ﻿Jeanne-Marie Jackson positions his career as an intriguing case study of anticolonial literature and politics. Jackson maps the contours of Casely Hayford’s thought through sustained attention to his written work within its Gold Coast and British imperial contexts, demonstrating the far-reaching conceptual and aesthetic resources of his elite legal background.Treating Casely Hayford’s 1911 novel, Ethiopia Unbound, as a constitutional document and his legal writings as literary exemplars, Jackson breaks down artificial divisions between African textual traditions. The law, for Casely Hayford and his Fante nationalist peers, was intimately bound to the virtues they attached to textuality: clear-headedness, moderation, restraint, and public discernment. Jackson argues for this liberal disposition as a crucial and neglected part of anticolonial intellectual and political history. Colonial-era legal debates framed the rise of an influential, consummately modern Gold Coast leader deemed fit to steer ambitious new pan-African institutions, and, in Jackson’s telling, Casely Hayford emerges as his era’s most emblematic figure.

Jeanne-Marie Jackson is a Professor of English at Johns Hopkins University and the Director of the Alexander Grass Humanities Institute.

Elisa Prosperetti is an Assistant Professor of African and global history at NIE/NTU in Singapore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The African Gold Coast writer and statesman J. E. Casely Hayford (1866–1930) was a key figure in liberal anticolonial thought as well as African and British imperial literary and intellectual history. In The Letter of the Law in J. E. Casely Hayford's West Africa (Princeton UP, 2026) ﻿Jeanne-Marie Jackson positions his career as an intriguing case study of anticolonial literature and politics. Jackson maps the contours of Casely Hayford’s thought through sustained attention to his written work within its Gold Coast and British imperial contexts, demonstrating the far-reaching conceptual and aesthetic resources of his elite legal background.Treating Casely Hayford’s 1911 novel, Ethiopia Unbound, as a constitutional document and his legal writings as literary exemplars, Jackson breaks down artificial divisions between African textual traditions. The law, for Casely Hayford and his Fante nationalist peers, was intimately bound to the virtues they attached to textuality: clear-headedness, moderation, restraint, and public discernment. Jackson argues for this liberal disposition as a crucial and neglected part of anticolonial intellectual and political history. Colonial-era legal debates framed the rise of an influential, consummately modern Gold Coast leader deemed fit to steer ambitious new pan-African institutions, and, in Jackson’s telling, Casely Hayford emerges as his era’s most emblematic figure.

Jeanne-Marie Jackson is a Professor of English at Johns Hopkins University and the Director of the Alexander Grass Humanities Institute.

Elisa Prosperetti is an Assistant Professor of African and global history at NIE/NTU in Singapore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The African Gold Coast writer and statesman J. E. Casely Hayford (1866–1930) was a key figure in liberal anticolonial thought as well as African and British imperial literary and intellectual history. In <a href="https://bookshop.org/a/12343/9780691270999">The Letter of the Law in J. E. Casely Hayford's West Africa</a> (Princeton UP, 2026) ﻿Jeanne-Marie Jackson positions his career as an intriguing case study of anticolonial literature and politics. Jackson maps the contours of Casely Hayford’s thought through sustained attention to his written work within its Gold Coast and British imperial contexts, demonstrating the far-reaching conceptual and aesthetic resources of his elite legal background.<br>Treating Casely Hayford’s 1911 novel, <em>Ethiopia Unbound</em>, as a constitutional document and his legal writings as literary exemplars, Jackson breaks down artificial divisions between African textual traditions. The law, for Casely Hayford and his Fante nationalist peers, was intimately bound to the virtues they attached to textuality: clear-headedness, moderation, restraint, and public discernment. Jackson argues for this liberal disposition as a crucial and neglected part of anticolonial intellectual and political history. Colonial-era legal debates framed the rise of an influential, consummately modern Gold Coast leader deemed fit to steer ambitious new pan-African institutions, and, in Jackson’s telling, Casely Hayford emerges as his era’s most emblematic figure.</p>
<p>Jeanne-Marie Jackson is a Professor of English at Johns Hopkins University and the Director of the Alexander Grass Humanities Institute.</p>
<p>Elisa Prosperetti is an Assistant Professor of African and global history at NIE/NTU in Singapore.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Mark Pennington, "Foucault and Liberal Political Economy: Power, Knowledge, and Freedom" (Oxford UP, 2025)</title>
      <description>Foucault and Liberal Political Economy: Power, Knowledge, and Freedom by Mark Pennington

This highly original and innovative book is the first to comprehensively engage the ideas of the French social theorist and philosopher Michel Foucault from within the tradition of liberal political economy. Divided into two parts the book commences by demonstrating important commonalities between Foucault's ideas and those of a neglected 'post-modern' stream in liberal political and economic thought. These ideas draw on a social theory emphasising a culturally situated individualism; a philosophy of science highly critical of socio-economic 'scientism' and 'expert rule'; and an understanding of freedom as an open-ended process of 'self-creation' in the face of cultural power relations—a freedom threatened by alignments between state power and more decentred manifestations of power.Part two combines the tools of Foucault's critical social theory with those of a post-modern liberalism to problematise four separate though overlapping 'bio-political' or 'pastoral' dispositifs in contemporary liberal societies focused on social justice, public health, ecological sustainability, and law and order. Where the Foucauldian and the post-modern liberal approaches suggest that freedom requires a cultural and economic 'creative destruction' that destabilises existing modes of thought and ways of being, the pastoral dispositifs that seek to 'monitor and correct' multiple pattern anomalies are shown to stifle the space for that creative freedom.Though the book does not engage the question of whether Foucault himself moved towards endorsing liberal political economy, it throws considerable light on how key Foucauldian concerns may be addressed within the liberal tradition, and why Foucauldians may have reason to embrace a reconstituted or post-modern liberalism

Mark Pennington has been Professor of Political Economy and Public Policy in the Department of Political Economy, King's College, University of London, since 2012, and is currently Director of the Centre for the Study of Governance and Society. Prior to King's he taught for twelve years in the Department of Politics and International Studies at Queen Mary, University of London. He has a PhD from the London School of Economics and Political Science.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Foucault and Liberal Political Economy: Power, Knowledge, and Freedom by Mark Pennington

This highly original and innovative book is the first to comprehensively engage the ideas of the French social theorist and philosopher Michel Foucault from within the tradition of liberal political economy. Divided into two parts the book commences by demonstrating important commonalities between Foucault's ideas and those of a neglected 'post-modern' stream in liberal political and economic thought. These ideas draw on a social theory emphasising a culturally situated individualism; a philosophy of science highly critical of socio-economic 'scientism' and 'expert rule'; and an understanding of freedom as an open-ended process of 'self-creation' in the face of cultural power relations—a freedom threatened by alignments between state power and more decentred manifestations of power.Part two combines the tools of Foucault's critical social theory with those of a post-modern liberalism to problematise four separate though overlapping 'bio-political' or 'pastoral' dispositifs in contemporary liberal societies focused on social justice, public health, ecological sustainability, and law and order. Where the Foucauldian and the post-modern liberal approaches suggest that freedom requires a cultural and economic 'creative destruction' that destabilises existing modes of thought and ways of being, the pastoral dispositifs that seek to 'monitor and correct' multiple pattern anomalies are shown to stifle the space for that creative freedom.Though the book does not engage the question of whether Foucault himself moved towards endorsing liberal political economy, it throws considerable light on how key Foucauldian concerns may be addressed within the liberal tradition, and why Foucauldians may have reason to embrace a reconstituted or post-modern liberalism

Mark Pennington has been Professor of Political Economy and Public Policy in the Department of Political Economy, King's College, University of London, since 2012, and is currently Director of the Centre for the Study of Governance and Society. Prior to King's he taught for twelve years in the Department of Politics and International Studies at Queen Mary, University of London. He has a PhD from the London School of Economics and Political Science.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Foucault and Liberal Political Economy: Power, Knowledge, and Freedom by <strong>Mark Pennington</strong></p>
<p>This highly original and innovative book is the first to comprehensively engage the ideas of the French social theorist and philosopher Michel Foucault from <em>within</em> the tradition of liberal political economy. Divided into two parts the book commences by demonstrating important commonalities between Foucault's ideas and those of a neglected 'post-modern' stream in liberal political and economic thought. These ideas draw on a social theory emphasising a culturally situated individualism; a philosophy of science highly critical of socio-economic 'scientism' and 'expert rule'; and an understanding of freedom as an open-ended process of 'self-creation' in the face of cultural power relations—a freedom threatened by alignments between state power and more decentred manifestations of power.<br>Part two combines the tools of Foucault's critical social theory with those of a post-modern liberalism to problematise four separate though overlapping 'bio-political' or 'pastoral' <em>dispositifs</em> in contemporary liberal societies focused on social justice, public health, ecological sustainability, and law and order. Where the Foucauldian and the post-modern liberal approaches suggest that freedom requires a cultural and economic 'creative destruction' that destabilises existing modes of thought and ways of being, the pastoral <em>dispositifs</em> that seek to 'monitor and correct' multiple pattern anomalies are shown to stifle the space for that creative freedom.<br>Though the book does not engage the question of whether Foucault himself moved towards endorsing liberal political economy, it throws considerable light on how key Foucauldian concerns may be addressed within the liberal tradition, and why Foucauldians may have reason to embrace a reconstituted or post-modern liberalism</p>
<p>Mark Pennington has been Professor of Political Economy and Public Policy in the Department of Political Economy, King's College, University of London, since 2012, and is currently Director of the Centre for the Study of Governance and Society. Prior to King's he taught for twelve years in the Department of Politics and International Studies at Queen Mary, University of London. He has a PhD from the London School of Economics and Political Science.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>Emmanuel Ofuasia, "Ìwà: the Process-Relational Dimension to African Metaphysics" (Springer, 2024)</title>
      <description>Correction: In the interview, the host mistakenly mentioned that Prof. Ofuasia is teaching the University of Pretoria. In reality, Prof Ofuasia is currently a decoloniality research associate at the University of Pretoria, South Africa. Previously, he has taught at the National Open University of Nigeria, FCT Abuja.

Ìwà: the Process-Relational Dimension to African Metaphysics ﻿(Springer, 2024) approaches the subject of African metaphysics historically as it connects Ancient Egypt to Yorùbá. It provides a history of African metaphysics from ancient Egypt or Kemet down to John Boakye Danquah and Placide Tempels in the 20th century and then Innocent Asouzu, Ada Agada, and Aribiah David Attoe, in the 21st century. As it surpasses the deductions of these previous works, it moves further to showcase African originality and approaches to studying reality, whilst resisting the temptation to deduce conclusions from Western philosophy. It is the first book in the history of African philosophy to use a process-relational approach to interrogate African metaphysics. It also serves to harmonize and engage prominent African scholars who have written on the subject of African metaphysics. The general scope of this book centers on engaging the history of distortion and misunderstanding of African metaphysics by providing a relevant and reliable process-relational background as well as an alternative trivalent logic system. Unless African metaphysical theories are understood from this perspective, they will remain powerless to overcome these misrepresentations. It appeals to students and researchers internationally actively working in the fields of African philosophy, Intercultural African studies as well as process studies.

Online May 11-13, 2026 conference on Processual Philosophy, more information here.

Two other books by Prof. Ofuasia on related topics

1. Panentheism and Concepts of God in African Traditional Religions: A Third-Wave Proposal, Springer 2026

2. An Exploration of the Parallels Between African and Process Metaphysics: Introducing the Metaphysics of Force and Becoming, Springer 2026.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 29 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Correction: In the interview, the host mistakenly mentioned that Prof. Ofuasia is teaching the University of Pretoria. In reality, Prof Ofuasia is currently a decoloniality research associate at the University of Pretoria, South Africa. Previously, he has taught at the National Open University of Nigeria, FCT Abuja.

Ìwà: the Process-Relational Dimension to African Metaphysics ﻿(Springer, 2024) approaches the subject of African metaphysics historically as it connects Ancient Egypt to Yorùbá. It provides a history of African metaphysics from ancient Egypt or Kemet down to John Boakye Danquah and Placide Tempels in the 20th century and then Innocent Asouzu, Ada Agada, and Aribiah David Attoe, in the 21st century. As it surpasses the deductions of these previous works, it moves further to showcase African originality and approaches to studying reality, whilst resisting the temptation to deduce conclusions from Western philosophy. It is the first book in the history of African philosophy to use a process-relational approach to interrogate African metaphysics. It also serves to harmonize and engage prominent African scholars who have written on the subject of African metaphysics. The general scope of this book centers on engaging the history of distortion and misunderstanding of African metaphysics by providing a relevant and reliable process-relational background as well as an alternative trivalent logic system. Unless African metaphysical theories are understood from this perspective, they will remain powerless to overcome these misrepresentations. It appeals to students and researchers internationally actively working in the fields of African philosophy, Intercultural African studies as well as process studies.

Online May 11-13, 2026 conference on Processual Philosophy, more information here.

Two other books by Prof. Ofuasia on related topics

1. Panentheism and Concepts of God in African Traditional Religions: A Third-Wave Proposal, Springer 2026

2. An Exploration of the Parallels Between African and Process Metaphysics: Introducing the Metaphysics of Force and Becoming, Springer 2026.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Correction: In the interview, the host mistakenly mentioned that Prof. Ofuasia is teaching the University of Pretoria. In reality, Prof Ofuasia is currently a decoloniality research associate at the University of Pretoria, South Africa. Previously, he has taught at the National Open University of Nigeria, FCT Abuja.</p>
<p><a href="https://bookshop.org/a/12343/9783031763915">Ìwà: the Process-Relational Dimension to African Metaphysics</a> ﻿(Springer, 2024) approaches the subject of African metaphysics historically as it connects Ancient Egypt to Yorùbá. It provides a history of African metaphysics from ancient Egypt or Kemet down to John Boakye Danquah and Placide Tempels in the 20th century and then Innocent Asouzu, Ada Agada, and Aribiah David Attoe, in the 21st century. As it surpasses the deductions of these previous works, it moves further to showcase African originality and approaches to studying reality, whilst resisting the temptation to deduce conclusions from Western philosophy. It is the first book in the history of African philosophy to use a process-relational approach to interrogate African metaphysics. It also serves to harmonize and engage prominent African scholars who have written on the subject of African metaphysics. The general scope of this book centers on engaging the history of distortion and misunderstanding of African metaphysics by providing a relevant and reliable process-relational background as well as an alternative trivalent logic system. Unless African metaphysical theories are understood from this perspective, they will remain powerless to overcome these misrepresentations. It appeals to students and researchers internationally actively working in the fields of African philosophy, Intercultural African studies as well as process studies.</p>
<p>Online May 11-13, 2026 conference on Processual Philosophy, <a href="https://ctr4process.org/event/process-philosophy-in-under-explored-traditions-in-philosophical-history-an-online-conference/">more information here</a>.</p>
<p>Two other books by Prof. Ofuasia on related topics</p>
<p>1. <a href="https://link.springer.com/book/10.1007/978-3-032-12395-4">Panentheism and Concepts of God in African Traditional Religions: A Third-Wave Proposal</a>, Springer 2026</p>
<p>2. <a href="https://link.springer.com/book/10.1007/978-3-032-11100-5">An Exploration of the Parallels Between African and Process Metaphysics: Introducing the Metaphysics of Force and Becoming</a>, Springer 2026.﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5491</itunes:duration>
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      <title>Ainehi Edoro, "Forest Imaginaries: How African Novels Think" (﻿Columbia UP, 2026)</title>
      <description>Forests in fiction are often understood simply as settings, symbols, or remnants of a premodern past. Yet many African novelists have turned to the forest to experiment with worldbuilding and to imagine new futures. This groundbreaking book explores the life of the forest in African fiction, showing how writers have used it to reinvent the novel’s formal, aesthetic, and political possibilities.

 Ainehi Edoro argues in ﻿Forest Imaginaries: How African Novels Think (﻿Columbia UP, 2026) ﻿that forests in African fiction are laboratories for unmaking and remaking the world, where writers break apart familiar forms to test alternate forms of life, knowledge, and power. Instead of treating the forest as a backdrop, these writers imagine it as a living structure: a space where politics, history, myth, violence, technology, the magical, and creativity animate fictional worlds. Spanning indigenous African narratives and contemporary science fiction, Forest Imaginaries traces the lineage of forest worlds in African literature: Chinua Achebe’s evil forest, the cosmic forest in Wọle Ṣóyínká’s mythic imagination, Thomas Mofolo’s forest of imperial dreams, Amos Tutuola’s endless fractal forest, and Nnedi Okorafor’s aquatic forest of new ecological futures. This book rethinks African literary history by showing how African writers draw on the forest—and the wealth of Indigenous ideas about time, space, and storytelling it conjures—to transform the novel’s aesthetic, political, and philosophical horizons.

Ainehi Edoro is a Mellon-Morgridge Assistant Professor of English and African cultural studies at the University of Wisconsin–Madison. She is the founding editor of Brittle Paper, a leading platform for African literary culture.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 29 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Forests in fiction are often understood simply as settings, symbols, or remnants of a premodern past. Yet many African novelists have turned to the forest to experiment with worldbuilding and to imagine new futures. This groundbreaking book explores the life of the forest in African fiction, showing how writers have used it to reinvent the novel’s formal, aesthetic, and political possibilities.

 Ainehi Edoro argues in ﻿Forest Imaginaries: How African Novels Think (﻿Columbia UP, 2026) ﻿that forests in African fiction are laboratories for unmaking and remaking the world, where writers break apart familiar forms to test alternate forms of life, knowledge, and power. Instead of treating the forest as a backdrop, these writers imagine it as a living structure: a space where politics, history, myth, violence, technology, the magical, and creativity animate fictional worlds. Spanning indigenous African narratives and contemporary science fiction, Forest Imaginaries traces the lineage of forest worlds in African literature: Chinua Achebe’s evil forest, the cosmic forest in Wọle Ṣóyínká’s mythic imagination, Thomas Mofolo’s forest of imperial dreams, Amos Tutuola’s endless fractal forest, and Nnedi Okorafor’s aquatic forest of new ecological futures. This book rethinks African literary history by showing how African writers draw on the forest—and the wealth of Indigenous ideas about time, space, and storytelling it conjures—to transform the novel’s aesthetic, political, and philosophical horizons.

Ainehi Edoro is a Mellon-Morgridge Assistant Professor of English and African cultural studies at the University of Wisconsin–Madison. She is the founding editor of Brittle Paper, a leading platform for African literary culture.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Forests in fiction are often understood simply as settings, symbols, or remnants of a premodern past. Yet many African novelists have turned to the forest to experiment with worldbuilding and to imagine new futures. This groundbreaking book explores the life of the forest in African fiction, showing how writers have used it to reinvent the novel’s formal, aesthetic, and political possibilities.</p>
<p> Ainehi Edoro argues in<a href="https://bookshop.org/a/12343/9780231220750"> ﻿Forest Imaginaries: How African Novels Think </a>(﻿Columbia UP, 2026) ﻿that forests in African fiction are laboratories for unmaking and remaking the world, where writers break apart familiar forms to test alternate forms of life, knowledge, and power. Instead of treating the forest as a backdrop, these writers imagine it as a living structure: a space where politics, history, myth, violence, technology, the magical, and creativity animate fictional worlds. Spanning indigenous African narratives and contemporary science fiction, <em>Forest Imaginaries</em> traces the lineage of forest worlds in African literature: Chinua Achebe’s evil forest, the cosmic forest in Wọle Ṣóyínká’s mythic imagination, Thomas Mofolo’s forest of imperial dreams, Amos Tutuola’s endless fractal forest, and Nnedi Okorafor’s aquatic forest of new ecological futures. This book rethinks African literary history by showing how African writers draw on the forest—and the wealth of Indigenous ideas about time, space, and storytelling it conjures—to transform the novel’s aesthetic, political, and philosophical horizons.</p>
<p>Ainehi Edoro is a Mellon-Morgridge Assistant Professor of English and African cultural studies at the University of Wisconsin–Madison. She is the founding editor of <em>Brittle Paper</em>, a leading platform for African literary culture.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3722</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Trump as a “World Historical Individual” with author John B. Judis</title>
      <description>The philosopher G.W.F. Hegel “viewed history as consisting of stages punctuated by times of upheaval,” the author John B. Judis wrote in a recent essay for NOTUS, and “assigned to what he called ‘world-historical individuals’ a special role in spurring the transition from one era to another.” Trump, Judis posited, “is exactly such an individual,” comparable in this respect to Alexander the Great, Caesar and Napoleon. In our conversation, we discuss this proposition—including the forces that brought Trump to this role and the bleak destiny that typically greets “world-historical individuals.” Judis is the author of a number of books, including The Populist Explosion (Columbia Global Reports, 2016).

John B. Judis is an author and American journalist, a contributing editor at Talking Points Memo, a former senior writer at the National Journal, and a former senior editor at The New Republic

Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. His companion Substack newsletter, America and Beyond,” offers commentary and insights on the podcast. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His most recent book is Putin’s Exiles: Their Fight for a Better Russia (Columbia Global Reports, 2024).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 25 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The philosopher G.W.F. Hegel “viewed history as consisting of stages punctuated by times of upheaval,” the author John B. Judis wrote in a recent essay for NOTUS, and “assigned to what he called ‘world-historical individuals’ a special role in spurring the transition from one era to another.” Trump, Judis posited, “is exactly such an individual,” comparable in this respect to Alexander the Great, Caesar and Napoleon. In our conversation, we discuss this proposition—including the forces that brought Trump to this role and the bleak destiny that typically greets “world-historical individuals.” Judis is the author of a number of books, including The Populist Explosion (Columbia Global Reports, 2016).

John B. Judis is an author and American journalist, a contributing editor at Talking Points Memo, a former senior writer at the National Journal, and a former senior editor at The New Republic

Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. His companion Substack newsletter, America and Beyond,” offers commentary and insights on the podcast. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His most recent book is Putin’s Exiles: Their Fight for a Better Russia (Columbia Global Reports, 2024).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The philosopher G.W.F. Hegel “viewed history as consisting of stages punctuated by times of upheaval,” the author John B. Judis wrote in a <a href="https://www.notus.org/perspectives/trump-as-alexander-the-great-a-theory-that-explains-iran-and-everything-else">recent essay for </a><a href="https://www.notus.org/perspectives/trump-as-alexander-the-great-a-theory-that-explains-iran-and-everything-else">NOTUS</a><em>, </em>and “assigned to what he called ‘world-historical individuals’ a special role in spurring the transition from one era to another.” Trump, Judis posited, “is exactly such an individual,” comparable in this respect to Alexander the Great, Caesar and Napoleon. In our conversation, we discuss this proposition—including the forces that brought Trump to this role and the bleak destiny that typically greets “world-historical individuals.” Judis is the author of a number of books, including <em>The Populist Explosion </em>(Columbia Global Reports, 2016).</p>
<p>John B. Judis is an author and American journalist, a contributing editor at Talking Points Memo, a former senior writer at the National Journal, and a former senior editor at The New Republic</p>
<p><em>Veteran journalist </em><em><strong>Paul Starobin </strong></em><em>is a former Moscow bureau chief for Business Week and a former contributing editor of </em><a href="https://www.theatlantic.com/author/paul-starobin/">The Atlantic</a><em>. His companion Substack newsletter, </em><a href="https://pstarobin.substack.com/">America and Beyond,</a><em>” offers commentary and insights on the podcast. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His most recent book is </em><a href="https://www.amazon.com/Putins-Exiles-Their-Better-Russia/dp/B0C9K6S9DP/">Putin’s Exiles: Their Fight for a Better Russia</a><em> (Columbia Global Reports, 2024).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2077</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5473666193.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Philosophy of Hope: On Immanence and Transcendence with R.J. Snell</title>
      <description>In this third episode of Season 5, I interview Dr. R.J. Snell, a visiting instructor at Princeton University, the director of academic programs at the Witherspoon Institute, and the editor-in-chief of Public Discourse.

Drawing on his book, Lost in the Chaos (2023), we discuss modern disenchantment, recent attempts at re-enchantment, and the virtue of hope from its pale imitators to its authentic examples, from Anglo-Saxon warriors to Soviet dissidents.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison’s Footnotes.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 25 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this third episode of Season 5, I interview Dr. R.J. Snell, a visiting instructor at Princeton University, the director of academic programs at the Witherspoon Institute, and the editor-in-chief of Public Discourse.

Drawing on his book, Lost in the Chaos (2023), we discuss modern disenchantment, recent attempts at re-enchantment, and the virtue of hope from its pale imitators to its authentic examples, from Anglo-Saxon warriors to Soviet dissidents.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison’s Footnotes.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this third episode of Season 5, I interview Dr. <a href="https://www.thepublicdiscourse.com/author/rsnell/">R.J. Snell</a>, a visiting instructor at Princeton University, the director of academic programs at the Witherspoon Institute, and the editor-in-chief of <em>Public Discourse.</em></p>
<p>Drawing on his book, <a href="https://angelicopress.com/products/lost-in-the-chaos"><em>Lost in the Chaos</em></a> (2023), we discuss modern disenchantment, recent attempts at re-enchantment, and the virtue of hope from its pale imitators to its authentic examples, from Anglo-Saxon warriors to Soviet dissidents.</p>
<p>Hosted by Ryan Shinkel, <a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton University’s <a href="https://jmp.princeton.edu/">James Madison Program in American Ideals and Institutions</a>. The transcript for this interview is available on our new <a href="https://substack.com/@madisonsnotes">Substack page</a>, “Madison’s Footnotes.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4524</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1a9f7292-270e-11f1-b65e-7bab4bdd7508]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3254051431.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Bather Woods, "Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist" (U Chicago Press, 2025)</title>
      <description>Arthur Schopenhauer: The Life and Thought of Philosophy’s Greatest Pessimist by David Bather Woods

An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer’s pessimism.Arthur Schopenhauer (1788–1860) almost wasn’t one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer’s pessimism in the context of his life experiences, revealing the philosopher’s relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer’s ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life’s most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn’t give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer’s life informed his ideas and how they still resonate today.

David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer’s Moral Philosophy, and The Palgrave Schopenhauer Handbook.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Arthur Schopenhauer: The Life and Thought of Philosophy’s Greatest Pessimist by David Bather Woods

An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer’s pessimism.Arthur Schopenhauer (1788–1860) almost wasn’t one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer’s pessimism in the context of his life experiences, revealing the philosopher’s relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer’s ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life’s most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn’t give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer’s life informed his ideas and how they still resonate today.

David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer’s Moral Philosophy, and The Palgrave Schopenhauer Handbook.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Arthur Schopenhauer: The Life and Thought of Philosophy’s Greatest Pessimist by <a href="https://press.uchicago.edu/ucp/books/author/B/D/au204596750.html">David Bather Woods</a></p>
<p><strong>An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer’s pessimism.</strong><br>Arthur Schopenhauer (1788–1860) almost wasn’t one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.<br>A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer’s pessimism in the context of his life experiences, revealing the philosopher’s relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer’s ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life’s most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.<br>Despite his pessimistic outlook on human existence, Schopenhauer didn’t give up on life. Rather, he recognized that the question of <em>how to live</em> becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer’s life informed his ideas and how they still resonate today.</p>
<p><strong>David Bather Woods</strong> is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of <em>The Schopenhauerian Mind</em>. He has contributed chapters to <em>The Proustian Mind</em>, <em>Schopenhauer’s Moral Philosophy</em>, and <em>The Palgrave Schopenhauer Handbook</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4594</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aec03c18-260a-11f1-9254-9ba5416ef749]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9716181154.mp3?updated=1774196517" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susanne Vees-Gulani, 'Icon Dresden: Baroque City, Air War Symbol, Political Token" (U Michigan Press, 2026)</title>
      <description>Icon Dresden: Baroque City, Air War Symbol, Political Token (University of Michigan Press, 2026) by Dr. Susanne Vees-Gulani explores how memory and politics in Dresden after its 1945 bombing are deeply intertwined with the city’s urban history. It highlights the complex origins of Dresden’s reputation as an exclusively cultural center, focusing on urban planning, marketing, tourism, and the city’s visual archive since the 17th century. Based on this iconic status, a narrative of victimhood arose after its destruction that ignored responsibilities while highlighting the city’s innocence. Despite its origin in Nazi propaganda, this narrative influenced postwar political discourse in socialist and post-reunification Germany. Icon Dresden also provides insight into Dresden’s role under National Socialism and the GDR’s evasive response to this history. It reveals how the strong presence of far-right movements in the city today stems from multiple discourses formed over centuries and communicated from generation to generation.

Drawing on urban, heritage, and tourism studies, visual and memory studies, and environmental psychology, Icon Dresden examines Dresden’s history, identity, visual representations, and rebuilding decisions. It exposes the narratives that define its place in German and international memory and how, paradoxically, they support both Dresden’s current image as a symbol of peace and reconciliation and its backing of nativist and far-right movements. The book is available Open Access.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Icon Dresden: Baroque City, Air War Symbol, Political Token (University of Michigan Press, 2026) by Dr. Susanne Vees-Gulani explores how memory and politics in Dresden after its 1945 bombing are deeply intertwined with the city’s urban history. It highlights the complex origins of Dresden’s reputation as an exclusively cultural center, focusing on urban planning, marketing, tourism, and the city’s visual archive since the 17th century. Based on this iconic status, a narrative of victimhood arose after its destruction that ignored responsibilities while highlighting the city’s innocence. Despite its origin in Nazi propaganda, this narrative influenced postwar political discourse in socialist and post-reunification Germany. Icon Dresden also provides insight into Dresden’s role under National Socialism and the GDR’s evasive response to this history. It reveals how the strong presence of far-right movements in the city today stems from multiple discourses formed over centuries and communicated from generation to generation.

Drawing on urban, heritage, and tourism studies, visual and memory studies, and environmental psychology, Icon Dresden examines Dresden’s history, identity, visual representations, and rebuilding decisions. It exposes the narratives that define its place in German and international memory and how, paradoxically, they support both Dresden’s current image as a symbol of peace and reconciliation and its backing of nativist and far-right movements. The book is available Open Access.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Icon Dresden: Baroque City, Air War Symbol, Political Token</em> (University of Michigan Press, 2026) by Dr. Susanne Vees-Gulani explores how memory and politics in Dresden after its 1945 bombing are deeply intertwined with the city’s urban history. It highlights the complex origins of Dresden’s reputation as an exclusively cultural center, focusing on urban planning, marketing, tourism, and the city’s visual archive since the 17th century. Based on this iconic status, a narrative of victimhood arose after its destruction that ignored responsibilities while highlighting the city’s innocence. Despite its origin in Nazi propaganda, this narrative influenced postwar political discourse in socialist and post-reunification Germany. Icon Dresden also provides insight into Dresden’s role under National Socialism and the GDR’s evasive response to this history. It reveals how the strong presence of far-right movements in the city today stems from multiple discourses formed over centuries and communicated from generation to generation.</p>
<p>Drawing on urban, heritage, and tourism studies, visual and memory studies, and environmental psychology, <em>Icon Dresden</em> examines Dresden’s history, identity, visual representations, and rebuilding decisions. It exposes the narratives that define its place in German and international memory and how, paradoxically, they support both Dresden’s current image as a symbol of peace and reconciliation and its backing of nativist and far-right movements. The book is available Open Access.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2582</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1069f22a-251f-11f1-b443-4fb7e9c37bdc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9060196088.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Vilna Gaon and the Making of Modern Judaism</title>
      <description>The beginnings of contemporary Jewry are often associated with Jewish figures in Western Europe such as Moses Mendelssohn. But in his book, The Genius: Elijah of Vilna and the Making of Modern Judaism, Eliyahu Stern offers a new and provocative narrative for understanding contemporary Jewish life, which begins in the East, with the leading East European mystic and rabbinic scholar of the 18th century, Elijah ben Solomon, or the “Vilna Gaon.” Eliyahu Stern joined in conversation with Jeremy Dauber for a discussion about the Vilna Gaon, his influence on modern Judaism, and why his legacy has been claimed by traditionalists, enlighteners, Zionists and the Orthodox.

Winner of the 2012 Samuel and Ronnie Heyman Prize for Outstanding Scholarly Publication Finalist for the 2013 Sami Rohr Prize in Jewish Literature

Eliyahu Stern was the Tell fellow at the YIVO Institute in 2004.

This book talk originally took place on November 7, 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 22 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The beginnings of contemporary Jewry are often associated with Jewish figures in Western Europe such as Moses Mendelssohn. But in his book, The Genius: Elijah of Vilna and the Making of Modern Judaism, Eliyahu Stern offers a new and provocative narrative for understanding contemporary Jewish life, which begins in the East, with the leading East European mystic and rabbinic scholar of the 18th century, Elijah ben Solomon, or the “Vilna Gaon.” Eliyahu Stern joined in conversation with Jeremy Dauber for a discussion about the Vilna Gaon, his influence on modern Judaism, and why his legacy has been claimed by traditionalists, enlighteners, Zionists and the Orthodox.

Winner of the 2012 Samuel and Ronnie Heyman Prize for Outstanding Scholarly Publication Finalist for the 2013 Sami Rohr Prize in Jewish Literature

Eliyahu Stern was the Tell fellow at the YIVO Institute in 2004.

This book talk originally took place on November 7, 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The beginnings of contemporary Jewry are often associated with Jewish figures in Western Europe such as Moses Mendelssohn. But in his book, <em>The Genius: Elijah of Vilna and the Making of Modern Judaism</em>, Eliyahu Stern offers a new and provocative narrative for understanding contemporary Jewish life, which begins in the East, with the leading East European mystic and rabbinic scholar of the 18th century, Elijah ben Solomon, or the “Vilna Gaon.” Eliyahu Stern joined in conversation with Jeremy Dauber for a discussion about the Vilna Gaon, his influence on modern Judaism, and why his legacy has been claimed by traditionalists, enlighteners, Zionists and the Orthodox.</p>
<p><em>Winner of the 2012 Samuel and Ronnie Heyman Prize for Outstanding Scholarly Publication Finalist for the 2013 Sami Rohr Prize in Jewish Literature</em></p>
<p><em>Eliyahu Stern was the Tell fellow at the YIVO Institute in 2004.</em></p>
<p>This book talk originally took place on November 7, 2013.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3740</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Philip C. Almond, "Noah and the Flood in Western Thought" (Cambridge UP, 2025)</title>
      <description>In a world beset by climatic emergencies, the continuing resonance of the flood story is perhaps easy to understand. Whether in the tortured alpha male intensity of Russell Crowe’s Noah, in Darren Aronofsky’s eponymous 2014 film, or other recent derivations, the biblical narrative has become a lightning rod for gathering environmental anxieties. However, Philip C. Almond’s masterful exploration of Western cultural history uncovers a far more complex Noah than is commonly recognised: not just the father of humanity but also the first shipbuilder, navigator, zookeeper, farmer, grape grower, and wine maker. Noah’s pivotal significance is revealed as much in his forgotten secular as in his religious receptions, and their major impact on such disciplines as geology, geography, biology, and zoology. While Noah’s many interpretations over two millennia might seem to offer a common message of hope, the author’s sober conclusion to ﻿Noah and the Flood in Western Thought (Cambridge UP, 2025) is that deliverance now lies not in divine but rather in human hands.

Philip C. Almond is Emeritus Professor in the History of Religious Thought at The University of Queensland. A noted authority in the history of religion and of ideas, he has written many books on subjects as diverse as God, the Devil, the afterlife, witchcraft and witches, Adam and Eve, heaven and hell in Enlightenment England, and early modern demonic possession. His recent works include The Buddha: Life and Afterlife Between East and West (2024), Mary Magdalene: A Cultural History (2023), and The Antichrist: A New Biography (2020), all published by Cambridge University Press.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here

Twitter: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 21 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In a world beset by climatic emergencies, the continuing resonance of the flood story is perhaps easy to understand. Whether in the tortured alpha male intensity of Russell Crowe’s Noah, in Darren Aronofsky’s eponymous 2014 film, or other recent derivations, the biblical narrative has become a lightning rod for gathering environmental anxieties. However, Philip C. Almond’s masterful exploration of Western cultural history uncovers a far more complex Noah than is commonly recognised: not just the father of humanity but also the first shipbuilder, navigator, zookeeper, farmer, grape grower, and wine maker. Noah’s pivotal significance is revealed as much in his forgotten secular as in his religious receptions, and their major impact on such disciplines as geology, geography, biology, and zoology. While Noah’s many interpretations over two millennia might seem to offer a common message of hope, the author’s sober conclusion to ﻿Noah and the Flood in Western Thought (Cambridge UP, 2025) is that deliverance now lies not in divine but rather in human hands.

Philip C. Almond is Emeritus Professor in the History of Religious Thought at The University of Queensland. A noted authority in the history of religion and of ideas, he has written many books on subjects as diverse as God, the Devil, the afterlife, witchcraft and witches, Adam and Eve, heaven and hell in Enlightenment England, and early modern demonic possession. His recent works include The Buddha: Life and Afterlife Between East and West (2024), Mary Magdalene: A Cultural History (2023), and The Antichrist: A New Biography (2020), all published by Cambridge University Press.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here

Twitter: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a world beset by climatic emergencies, the continuing resonance of the flood story is perhaps easy to understand. Whether in the tortured alpha male intensity of Russell Crowe’s Noah, in Darren Aronofsky’s eponymous 2014 film, or other recent derivations, the biblical narrative has become a lightning rod for gathering environmental anxieties. However, Philip C. Almond’s masterful exploration of Western cultural history uncovers a far more complex Noah than is commonly recognised: not just the father of humanity but also the first shipbuilder, navigator, zookeeper, farmer, grape grower, and wine maker. Noah’s pivotal significance is revealed as much in his forgotten secular as in his religious receptions, and their major impact on such disciplines as geology, geography, biology, and zoology. While Noah’s many interpretations over two millennia might seem to offer a common message of hope, the author’s sober conclusion to ﻿<a href="https://bookshop.org/a/12343/9781009557221">Noah and the Flood in Western Though</a>t (Cambridge UP, 2025) is that deliverance now lies not in divine but rather in human hands.</p>
<p>Philip C. Almond is Emeritus Professor in the History of Religious Thought at The University of Queensland. A noted authority in the history of religion and of ideas, he has written many books on subjects as diverse as God, the Devil, the afterlife, witchcraft and witches, Adam and Eve, heaven and hell in Enlightenment England, and early modern demonic possession. His recent works include The Buddha: Life and Afterlife Between East and West (2024), Mary Magdalene: A Cultural History (2023), and The Antichrist: A New Biography (2020), all published by Cambridge University Press.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p>
<p>Twitter: <a href="https://twitter.com/TalkArtCulture">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3021</itunes:duration>
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    <item>
      <title>Sunmin Kim, "The Unruly Facts of Race: The Politics of Knowledge Production in the Early Twentieth-Century Immigration Debate" (U Chicago Press, 2026)</title>
      <description>What happens when theories of racial hierarchies interact with reality? How are they contested, refuted and changed in light of that encounter? What role do experts, most notably social scientists, play here? And, what can these historical encounters tell us about how we should think of race and migration today? These are the questions which animate Sunmin Kim’s The Unruly Facts of Race: The Politics of Knowledge Production in the Early Twentieth-Century Immigration Debate (U Chicago Press, 2026). Taking as his focus the Dillingham Commission, a US government investigation into migrant groups established in 1907, Kim shows how theories of racial essentialism, which increasing were moving across the, at the time blurry, boundary between biology and society were used and contested in a moment when prominent political figures were eager to separate out the valued, long-established migrants from Western and Central Europe from those coming from Eastern and Southern Europe who all, on the face of it, were ‘white’. In doing so ideas such as ethnicity and the possibility of assimilation come to be mobilised. In turn Japanese migrants on the Pacific coast were placed beyond the pale of this possibility of assimilation and continued to be excluded. As Kim shows, not only did the commission report introduce some new vocabulary for thinking of race, but also played a key role in the development of US immigration quotas and a form of racial liberalism. This perspective, while accepting the possibility of a diverse body politic, rested on an assumption of a ‘native’ and ‘non-native’ element, including the possibility that some of the latter simply could never be ‘American’.

In our discussion we discuss the formation and activity of the Dillingham Commission. This includes discussing a number of key figures, such as Franz Boas who measures skulls for the commission and in so doing uses the same tools of the eugenicists and positivists to undercut their racist claims and Yamato Ichihashi who, while vociferously making the case that Japanese migrants such as himself are the ideal ‘Americans’ ends up being an example of the ‘insurmountable difference’ placed in front of such groups. We end by discussing how Zora Neale Hurston, once Boas’s student, provides a different way of conceiving of race and its place in immigration debates.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan) and co-editor of The Anthem Companion to Henri Lefebvre (2026, Anthem Press) along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What happens when theories of racial hierarchies interact with reality? How are they contested, refuted and changed in light of that encounter? What role do experts, most notably social scientists, play here? And, what can these historical encounters tell us about how we should think of race and migration today? These are the questions which animate Sunmin Kim’s The Unruly Facts of Race: The Politics of Knowledge Production in the Early Twentieth-Century Immigration Debate (U Chicago Press, 2026). Taking as his focus the Dillingham Commission, a US government investigation into migrant groups established in 1907, Kim shows how theories of racial essentialism, which increasing were moving across the, at the time blurry, boundary between biology and society were used and contested in a moment when prominent political figures were eager to separate out the valued, long-established migrants from Western and Central Europe from those coming from Eastern and Southern Europe who all, on the face of it, were ‘white’. In doing so ideas such as ethnicity and the possibility of assimilation come to be mobilised. In turn Japanese migrants on the Pacific coast were placed beyond the pale of this possibility of assimilation and continued to be excluded. As Kim shows, not only did the commission report introduce some new vocabulary for thinking of race, but also played a key role in the development of US immigration quotas and a form of racial liberalism. This perspective, while accepting the possibility of a diverse body politic, rested on an assumption of a ‘native’ and ‘non-native’ element, including the possibility that some of the latter simply could never be ‘American’.

In our discussion we discuss the formation and activity of the Dillingham Commission. This includes discussing a number of key figures, such as Franz Boas who measures skulls for the commission and in so doing uses the same tools of the eugenicists and positivists to undercut their racist claims and Yamato Ichihashi who, while vociferously making the case that Japanese migrants such as himself are the ideal ‘Americans’ ends up being an example of the ‘insurmountable difference’ placed in front of such groups. We end by discussing how Zora Neale Hurston, once Boas’s student, provides a different way of conceiving of race and its place in immigration debates.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan) and co-editor of The Anthem Companion to Henri Lefebvre (2026, Anthem Press) along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when theories of racial hierarchies interact with reality? How are they contested, refuted and changed in light of that encounter? What role do experts, most notably social scientists, play here? And, what can these historical encounters tell us about how we should think of race and migration today? These are the questions which animate Sunmin Kim’s <a href="https://press.uchicago.edu/ucp/books/book/chicago/U/bo257660942.html">The Unruly Facts of Race: The Politics of Knowledge Production in the Early Twentieth-Century Immigration Debate</a> (U Chicago Press, 2026). Taking as his focus the Dillingham Commission, a US government investigation into migrant groups established in 1907, Kim shows how theories of racial essentialism, which increasing were moving across the, at the time blurry, boundary between biology and society were used and contested in a moment when prominent political figures were eager to separate out the valued, long-established migrants from Western and Central Europe from those coming from Eastern and Southern Europe who all, on the face of it, were ‘white’. In doing so ideas such as ethnicity and the possibility of assimilation come to be mobilised. In turn Japanese migrants on the Pacific coast were placed beyond the pale of this possibility of assimilation and continued to be excluded. As Kim shows, not only did the commission report introduce some new vocabulary for thinking of race, but also played a key role in the development of US immigration quotas and a form of racial liberalism. This perspective, while accepting the possibility of a diverse body politic, rested on an assumption of a ‘native’ and ‘non-native’ element, including the possibility that some of the latter simply could never be ‘American’.</p>
<p>In our discussion we discuss the formation and activity of the Dillingham Commission. This includes discussing a number of key figures, such as Franz Boas who measures skulls for the commission and in so doing uses the same tools of the eugenicists and positivists to undercut their racist claims and Yamato Ichihashi who, while vociferously making the case that Japanese migrants such as himself are the ideal ‘Americans’ ends up being an example of the ‘insurmountable difference’ placed in front of such groups. We end by discussing how Zora Neale Hurston, once Boas’s student, provides a different way of conceiving of race and its place in immigration debates.</p>
<p>Your host, <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Matt Dawson</a> is Professor of Sociology at the University of Glasgow and the author of <a href="https://link.springer.com/book/10.1007/978-3-031-75484-5">G.D.H. Cole and British Sociology: A Study in Semi-Alienation</a> (2024, Palgrave Macmillan) and co-editor of <a href="https://anthempress.com/books/the-anthem-companion-to-henri-lefebvre-hb">The Anthem Companion to Henri Lefebvre</a> (2026, Anthem Press) along with other texts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4441</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>H. S. Jones, "Liberal Worlds: James Bryce and the Democratic Intellect" (Princeton UP, 2025)</title>
      <description>James Bryce (1838–1922) was a leading figure in Britain’s Liberal Party and a distinguished historian, a versatile scholar-politician who moved seamlessly between academia and politics. He was, among many other things, a cabinet minister and a popular ambassador, an expert on American politics and on Roman law, an advocate for the Armenian people and an architect of the League of Nations, a world traveller and a climber of Mount Ararat. In Liberal Worlds: James Bryce and the Democratic Intellect ﻿(Princeton UP, 2025), Stuart Jones offers an intellectual biography of Bryce, tracing a Scots-Ulster Presbyterian’s assimilation to the increasingly multiconfessional Victorian state, and a late Victorian Liberal’s encounter with the wider world. Jones shows how a polymathic intelligence grappled with a dizzyingly wide range of concerns and issues, including the challenges of democracy and race relations, the rise of modern universities and the reconstruction of the international order after World War I.In mapping the evolution of Bryce’s thought, Liberal Worlds illuminates the international intellectual networks and the many places across the globe that shaped his thinking. Jones considers, for example, why a man who had a lifelong revulsion against slavery seemed to accept racial segregation in the American South; how a vigorous activist for girls’ and women’s education became a tenacious parliamentary critic of women’s suffrage; and why, over the objections of his Ulster Presbyterian family, he backed Irish home rule. Above all, Jones rescues Bryce—immensely influential in his time, now little remembered—from being consigned to a historical pigeonhole, restoring him to the centre of late nineteenth- and early twentieth-century debates over the nature of democratic politics.

Stuart Jones is professor of intellectual history at the University of Manchester. He is the author of The French State in Question: Public Law and Political Argument in the Third Republic, Victorian Political Thought, and Intellect and Character in Victorian England: Mark Pattison and the Invention of the Don.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>James Bryce (1838–1922) was a leading figure in Britain’s Liberal Party and a distinguished historian, a versatile scholar-politician who moved seamlessly between academia and politics. He was, among many other things, a cabinet minister and a popular ambassador, an expert on American politics and on Roman law, an advocate for the Armenian people and an architect of the League of Nations, a world traveller and a climber of Mount Ararat. In Liberal Worlds: James Bryce and the Democratic Intellect ﻿(Princeton UP, 2025), Stuart Jones offers an intellectual biography of Bryce, tracing a Scots-Ulster Presbyterian’s assimilation to the increasingly multiconfessional Victorian state, and a late Victorian Liberal’s encounter with the wider world. Jones shows how a polymathic intelligence grappled with a dizzyingly wide range of concerns and issues, including the challenges of democracy and race relations, the rise of modern universities and the reconstruction of the international order after World War I.In mapping the evolution of Bryce’s thought, Liberal Worlds illuminates the international intellectual networks and the many places across the globe that shaped his thinking. Jones considers, for example, why a man who had a lifelong revulsion against slavery seemed to accept racial segregation in the American South; how a vigorous activist for girls’ and women’s education became a tenacious parliamentary critic of women’s suffrage; and why, over the objections of his Ulster Presbyterian family, he backed Irish home rule. Above all, Jones rescues Bryce—immensely influential in his time, now little remembered—from being consigned to a historical pigeonhole, restoring him to the centre of late nineteenth- and early twentieth-century debates over the nature of democratic politics.

Stuart Jones is professor of intellectual history at the University of Manchester. He is the author of The French State in Question: Public Law and Political Argument in the Third Republic, Victorian Political Thought, and Intellect and Character in Victorian England: Mark Pattison and the Invention of the Don.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>James Bryce (1838–1922) was a leading figure in Britain’s Liberal Party and a distinguished historian, a versatile scholar-politician who moved seamlessly between academia and politics. He was, among many other things, a cabinet minister and a popular ambassador, an expert on American politics and on Roman law, an advocate for the Armenian people and an architect of the League of Nations, a world traveller and a climber of Mount Ararat. In <a href="https://bookshop.org/a/12343/9780691180113"><em>Liberal</em> </a><a href="https://bookshop.org/a/12343/9780691180113">Worlds: James Bryce and the Democratic Intellect</a><em> ﻿</em>(Princeton UP, 2025), Stuart Jones offers an intellectual biography of Bryce, tracing a Scots-Ulster Presbyterian’s assimilation to the increasingly multiconfessional Victorian state, and a late Victorian Liberal’s encounter with the wider world. Jones shows how a polymathic intelligence grappled with a dizzyingly wide range of concerns and issues, including the challenges of democracy and race relations, the rise of modern universities and the reconstruction of the international order after World War I.<br>In mapping the evolution of Bryce’s thought, <em>Liberal World</em>s illuminates the international intellectual networks and the many places across the globe that shaped his thinking. Jones considers, for example, why a man who had a lifelong revulsion against slavery seemed to accept racial segregation in the American South; how a vigorous activist for girls’ and women’s education became a tenacious parliamentary critic of women’s suffrage; and why, over the objections of his Ulster Presbyterian family, he backed Irish home rule. Above all, Jones rescues Bryce—immensely influential in his time, now little remembered—from being consigned to a historical pigeonhole, restoring him to the centre of late nineteenth- and early twentieth-century debates over the nature of democratic politics.</p>
<p>Stuart Jones is professor of intellectual history at the University of Manchester. He is the author of <em>The French State in Question: Public Law and Political Argument in the Third Republic, Victorian Political Thought</em>, and <em>Intellect and Character in Victorian England: Mark Pattison and the Invention of the Don</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3504</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alec Ryrie, "The Age of Hitler and How We Will Survive It" (Reaktion, 2025)</title>
      <description>Examining everything from popular novels to politics, an investigation of persistent fascination with Nazis—and where it might take us.

We live in an age where Hitler and the Nazis dominate our cultural imagination, shaping values once defined by religion. Historian Alec Ryrie explores why society remains captivated by this struggle, from history and fiction to modern myths such as Star Wars and Harry Potter. He examines the costs of our Nazi obsession and questions what will come as our anti-Nazi moral consensus frays and both the Left and Right begin to move on. With a fresh take on modern history and pop culture, The Age of Hitler and How We Will Survive It ﻿(Reaktion, 2025) offers a thought-provoking look at the culture wars and our shifting political crises, challenging assumptions on both sides and asking what a new moral vision might look like.

Alec Ryrie is professor of the history of Christianity at Durham University and a fellow of the British Academy. His previous books include Unbelievers: An Emotional History of Doubt. He lives in rural County Durham.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 15 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Examining everything from popular novels to politics, an investigation of persistent fascination with Nazis—and where it might take us.

We live in an age where Hitler and the Nazis dominate our cultural imagination, shaping values once defined by religion. Historian Alec Ryrie explores why society remains captivated by this struggle, from history and fiction to modern myths such as Star Wars and Harry Potter. He examines the costs of our Nazi obsession and questions what will come as our anti-Nazi moral consensus frays and both the Left and Right begin to move on. With a fresh take on modern history and pop culture, The Age of Hitler and How We Will Survive It ﻿(Reaktion, 2025) offers a thought-provoking look at the culture wars and our shifting political crises, challenging assumptions on both sides and asking what a new moral vision might look like.

Alec Ryrie is professor of the history of Christianity at Durham University and a fellow of the British Academy. His previous books include Unbelievers: An Emotional History of Doubt. He lives in rural County Durham.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Examining everything from popular novels to politics, an investigation of persistent fascination with Nazis—and where it might take us.</p>
<p>We live in an age where Hitler and the Nazis dominate our cultural imagination, shaping values once defined by religion. Historian Alec Ryrie explores why society remains captivated by this struggle, from history and fiction to modern myths such as <em>Star Wars</em> and <em>Harry Potter</em>. He examines the costs of our Nazi obsession and questions what will come as our anti-Nazi moral consensus frays and both the Left and Right begin to move on. With a fresh take on modern history and pop culture, <a href="https://bookshop.org/a/12343/9781836390824"><em>The Age of Hitler and How We Will Survive It</em> ﻿</a>(Reaktion, 2025) offers a thought-provoking look at the culture wars and our shifting political crises, challenging assumptions on both sides and asking what a new moral vision might look like.</p>
<p>Alec Ryrie is professor of the history of Christianity at Durham University and a fellow of the British Academy. His previous books include <em>Unbelievers: An Emotional History of Doubt</em>. He lives in rural County Durham.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3214</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tristan J. Rogers﻿, "Conservatism, Past and Present: A Philosophical Introduction" (Routledge, 2025)</title>
      <description>In Conservatism, Past and Present: A Philosophical Introduction ﻿﻿(Routledge, 2025), Tristan J. Rogers﻿ argues that philosophical conservatism is a coherent and compelling set of historically rooted ideas about conserving and promoting the human good. Part I, “Conservatism Past,” presents a history of conservative ideas, exploring themes, such as the search for wisdom, the limits of philosophy, reform in preference to revolution, the relationship between authority and freedom, and liberty as a living tradition. Major figures include Aristotle, Saint Thomas Aquinas, Edmund Burke, G.W.F. Hegel, and Roger Scruton. Part II, “Conservatism Present,” applies philosophical conservatism to contemporary conservative politics, focusing on issues such as nationalism, populism, the family, education, and responsibility.

Rogers shows that conservatism has been defined differently at different times: as a loose set of connected ideas reacting against the French Revolution; as a kind of disposition or instinct in favor of the status quo; and more recently as any ideas opposed to the political left. But he also allows a set of questions to guide his argument for conservatism’s merits: What is conservatism? Is it a coherent and attractive philosophy? What are conservatives for? And how is today’s conservatism related to its past? In his answers, Rogers paints a compelling and coherent picture of an aligned and attractive set of ideas.

Dr. Tristan J. Rogers teaches Logic and Latin at Donum Dei Classical Academy in San Francisco, CA. He has also taught philosophy at Santa Clara University, the University of Colorado Boulder, and the University of California, Davis. He is the author of The Authority of Virtue: Institutions and Character in the Good Society (2020).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 14 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Conservatism, Past and Present: A Philosophical Introduction ﻿﻿(Routledge, 2025), Tristan J. Rogers﻿ argues that philosophical conservatism is a coherent and compelling set of historically rooted ideas about conserving and promoting the human good. Part I, “Conservatism Past,” presents a history of conservative ideas, exploring themes, such as the search for wisdom, the limits of philosophy, reform in preference to revolution, the relationship between authority and freedom, and liberty as a living tradition. Major figures include Aristotle, Saint Thomas Aquinas, Edmund Burke, G.W.F. Hegel, and Roger Scruton. Part II, “Conservatism Present,” applies philosophical conservatism to contemporary conservative politics, focusing on issues such as nationalism, populism, the family, education, and responsibility.

Rogers shows that conservatism has been defined differently at different times: as a loose set of connected ideas reacting against the French Revolution; as a kind of disposition or instinct in favor of the status quo; and more recently as any ideas opposed to the political left. But he also allows a set of questions to guide his argument for conservatism’s merits: What is conservatism? Is it a coherent and attractive philosophy? What are conservatives for? And how is today’s conservatism related to its past? In his answers, Rogers paints a compelling and coherent picture of an aligned and attractive set of ideas.

Dr. Tristan J. Rogers teaches Logic and Latin at Donum Dei Classical Academy in San Francisco, CA. He has also taught philosophy at Santa Clara University, the University of Colorado Boulder, and the University of California, Davis. He is the author of The Authority of Virtue: Institutions and Character in the Good Society (2020).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781032139500">Conservatism, Past and Present: A Philosophical Introduction</a><em> </em>﻿﻿(Routledge, 2025), <a href="https://www.routledge.com/search?author=Tristan%20J.%20Rogers">Tristan J. Rogers</a>﻿ argues that philosophical conservatism is a coherent and compelling set of historically rooted ideas about conserving and promoting the human good. Part I, “Conservatism Past,” presents a history of conservative ideas, exploring themes, such as the search for wisdom, the limits of philosophy, reform in preference to revolution, the relationship between authority and freedom, and liberty as a living tradition. Major figures include Aristotle, Saint Thomas Aquinas, Edmund Burke, G.W.F. Hegel, and Roger Scruton. Part II, “Conservatism Present,” applies philosophical conservatism to contemporary conservative politics, focusing on issues such as nationalism, populism, the family, education, and responsibility.</p>
<p>Rogers shows that conservatism has been defined differently at different times: as a loose set of connected ideas reacting against the French Revolution; as a kind of disposition or instinct in favor of the status quo; and more recently as any ideas opposed to the political left. But he also allows a set of questions to guide his argument for conservatism’s merits: What is conservatism? Is it a coherent and attractive philosophy? What are conservatives for? And how is today’s conservatism related to its past? In his answers, Rogers paints a compelling and coherent picture of an aligned and attractive set of ideas.</p>
<p>Dr. Tristan J. Rogers teaches Logic and Latin at Donum Dei Classical Academy in San Francisco, CA. He has also taught philosophy at Santa Clara University, the University of Colorado Boulder, and the University of California, Davis. He is the author of <em>The Authority of Virtue: Institutions and Character in the Good Society </em>(2020).</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4489</itunes:duration>
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    <item>
      <title>William H. F. Altman, "Ascent to the Good: The Reading Order of Plato’s Dialogues from Symposium to Republic" (Lexington, 2018)</title>
      <description>At the crisis of his Republic, Plato asks us to imagine what could possibly motivate a philosopher to return to the Cave voluntarily for the benefit of others and at the expense of her own personal happiness. This book shows how Plato has prepared us, his students, to recognize that the sun-like Idea of the Good is an infinitely greater object of serious philosophical concern than what is merely good for me, and thus why neither Plato nor his Socrates are eudaemonists, as Aristotle unquestionably was. With the transcendent Idea of Beauty having been made manifest through Socrates and Diotima, the dialogues between Symposium and Republic—Lysis, Euthydemus, Laches, Charmides, Gorgias, Theages, Meno, and Cleitophon— prepare the reader to make the final leap into Platonism, a soul-stirring idealism that presupposes the student’s inborn awareness that there is nothing just, noble, or beautiful about maximizing one’s own good. While perfectly capable of making the majority of his readers believe that he endorses the harmless claim that it is advantageous to be just and thus that we will always fare well by doing well, Plato trains his best students to recognize the deliberate fallacies and shortcuts that underwrite these claims, and thus to look beyond their own happiness by the time they reach the Allegory of the Cave, the culmination of a carefully prepared Ascent to the Good.

William H. F. Altman, having been persuaded by Plato's Republic that Justice requires the philosopher to go back down into the Cave, has devoted his professional life to the cause of public education. Since retiring in 2013, he has been working as an independent scholar on the continuation of Plato the Teacher (2012).

Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. He can be reached at Joseph.Nathaniel.Liss@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 14 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>At the crisis of his Republic, Plato asks us to imagine what could possibly motivate a philosopher to return to the Cave voluntarily for the benefit of others and at the expense of her own personal happiness. This book shows how Plato has prepared us, his students, to recognize that the sun-like Idea of the Good is an infinitely greater object of serious philosophical concern than what is merely good for me, and thus why neither Plato nor his Socrates are eudaemonists, as Aristotle unquestionably was. With the transcendent Idea of Beauty having been made manifest through Socrates and Diotima, the dialogues between Symposium and Republic—Lysis, Euthydemus, Laches, Charmides, Gorgias, Theages, Meno, and Cleitophon— prepare the reader to make the final leap into Platonism, a soul-stirring idealism that presupposes the student’s inborn awareness that there is nothing just, noble, or beautiful about maximizing one’s own good. While perfectly capable of making the majority of his readers believe that he endorses the harmless claim that it is advantageous to be just and thus that we will always fare well by doing well, Plato trains his best students to recognize the deliberate fallacies and shortcuts that underwrite these claims, and thus to look beyond their own happiness by the time they reach the Allegory of the Cave, the culmination of a carefully prepared Ascent to the Good.

William H. F. Altman, having been persuaded by Plato's Republic that Justice requires the philosopher to go back down into the Cave, has devoted his professional life to the cause of public education. Since retiring in 2013, he has been working as an independent scholar on the continuation of Plato the Teacher (2012).

Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. He can be reached at Joseph.Nathaniel.Liss@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the crisis of his Republic, Plato asks us to imagine what could possibly motivate a philosopher to return to the Cave voluntarily for the benefit of others and at the expense of her own personal happiness. This book shows how Plato has prepared us, his students, to recognize that the sun-like Idea of the Good is an infinitely greater object of serious philosophical concern than what is merely good for me, and thus why neither Plato nor his Socrates are eudaemonists, as Aristotle unquestionably was. With the transcendent Idea of Beauty having been made manifest through Socrates and Diotima, the dialogues between Symposium and Republic—Lysis, Euthydemus, Laches, Charmides, Gorgias, Theages, Meno, and Cleitophon— prepare the reader to make the final leap into Platonism, a soul-stirring idealism that presupposes the student’s inborn awareness that there is nothing just, noble, or beautiful about maximizing one’s own good. While perfectly capable of making the majority of his readers believe that he endorses the harmless claim that it is advantageous to be just and thus that we will always fare well by doing well, Plato trains his best students to recognize the deliberate fallacies and shortcuts that underwrite these claims, and thus to look beyond their own happiness by the time they reach the Allegory of the Cave, the culmination of a carefully prepared Ascent to the Good.</p>
<p>William H. F. Altman, having been persuaded by Plato's Republic that Justice requires the philosopher to go back down into the Cave, has devoted his professional life to the cause of public education. Since retiring in 2013, he has been working as an independent scholar on the continuation of Plato the Teacher (2012).</p>
<p><em>Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. He can be reached at Joseph.Nathaniel.Liss@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4992</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Wendy Brown, "States of Injury: Power and Freedom in Late Modernity" (Princeton UP, 2025)</title>
      <description>A sympathetic critique that attempts to free Left politics from its own snares, States of Injury: Power and Freedom in Late Modernity (Princeton University Press, 2025) explores how woundedness became a basis for contemporary political identity. Without condemning identity politics, Wendy Brown carefully probes the varied historical forces generating them today and the ways these formative conditions constrain emancipatory desire. Along the way, she advances a novel feminist critical theory of liberalism and the liberal democratic state. She also develops an original theoretical practice that weaves together Nietzsche, Marx, Weber, Foucault, and cultural theories of gender and race to analyze contemporary political predicaments. In a new preface, Brown places States of Injury in political and intellectual context, including the rise of neoliberalism, and addresses the book’s renewed relevance in today’s political landscape.

Wendy Brown is the UPS Foundation Professor in the School of Social Science at the Institute for Advanced Study. Her books include Nihilistic Times, In the Ruins of Neoliberalism, and Undoing the Demos.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A sympathetic critique that attempts to free Left politics from its own snares, States of Injury: Power and Freedom in Late Modernity (Princeton University Press, 2025) explores how woundedness became a basis for contemporary political identity. Without condemning identity politics, Wendy Brown carefully probes the varied historical forces generating them today and the ways these formative conditions constrain emancipatory desire. Along the way, she advances a novel feminist critical theory of liberalism and the liberal democratic state. She also develops an original theoretical practice that weaves together Nietzsche, Marx, Weber, Foucault, and cultural theories of gender and race to analyze contemporary political predicaments. In a new preface, Brown places States of Injury in political and intellectual context, including the rise of neoliberalism, and addresses the book’s renewed relevance in today’s political landscape.

Wendy Brown is the UPS Foundation Professor in the School of Social Science at the Institute for Advanced Study. Her books include Nihilistic Times, In the Ruins of Neoliberalism, and Undoing the Demos.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A sympathetic critique that attempts to free Left politics from its own snares, <a href="https://bookshop.org/a/12343/9780691270609">States of Injury: Power and Freedom in Late Modernity</a><em> </em>(Princeton University Press, 2025)<em> </em>explores how woundedness became a basis for contemporary political identity. Without condemning identity politics, Wendy Brown carefully probes the varied historical forces generating them today and the ways these formative conditions constrain emancipatory desire. Along the way, she advances a novel feminist critical theory of liberalism and the liberal democratic state. She also develops an original theoretical practice that weaves together Nietzsche, Marx, Weber, Foucault, and cultural theories of gender and race to analyze contemporary political predicaments. In a new preface, Brown places <em>States of Injury</em> in political and intellectual context, including the rise of neoliberalism, and addresses the book’s renewed relevance in today’s political landscape.</p>
<p><strong>Wendy Brown</strong> is the UPS Foundation Professor in the School of Social Science at the Institute for Advanced Study. Her books include <em>Nihilistic Times</em>, <em>In the Ruins of Neoliberalism</em>, and <em>Undoing the Demos.</em></p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2471</itunes:duration>
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    </item>
    <item>
      <title>Jacob Stegenga, "Heart of Science: ﻿A Philosophy of Scientific Inquiry" (U Chicago Press, 2026)</title>
      <description>In Heart of Science: A Philosophy of Scientific Inquiry (University of Chicago Press, 2026), philosopher Jacob Stegenga breaks with the most dominant epistemologies of science to argue that in judging scientific activity, we should focus on its justification, not the achievement of truth or knowledge. Yet, Stegenga argues, the aim of science goes far beyond justification and is, instead, a special kind of truth—common knowledge, a broadly shared and mutually justified scientific finding.

Drawing on both historical examples and recent events like the COVID-19 pandemic, Stegenga outlines his approach before delving into its implications for scientific evaluation, testimony, values, progress, and credit, as well as the nature of science during times of crisis. Truth, he shows, may not be easily identified in the short term. However, an evaluation of scientific justification, grounded in shared standards, is possible. This framework helps us appraise—and appreciate—historical theories that ultimately weren’t accurate and offers fresh insights about appropriate science communication and public trust in scientific research. Justification and scientific rigor are not just means to an end, Stegenga writes, but the very heart of good science.Ambitious, authoritative, and accessible, Heart of Science offers a new vision for the philosophy of science.

Jacob Stegenga is professor of philosophy in the School of Humanities at Nanyang Technological University, Singapore. He is the author of Medical Nihilism and Care and Cure: An Introduction to Philosophy of Medicine

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos

Twitter: https://twitter.com/TalkArtCulture
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Heart of Science: A Philosophy of Scientific Inquiry (University of Chicago Press, 2026), philosopher Jacob Stegenga breaks with the most dominant epistemologies of science to argue that in judging scientific activity, we should focus on its justification, not the achievement of truth or knowledge. Yet, Stegenga argues, the aim of science goes far beyond justification and is, instead, a special kind of truth—common knowledge, a broadly shared and mutually justified scientific finding.

Drawing on both historical examples and recent events like the COVID-19 pandemic, Stegenga outlines his approach before delving into its implications for scientific evaluation, testimony, values, progress, and credit, as well as the nature of science during times of crisis. Truth, he shows, may not be easily identified in the short term. However, an evaluation of scientific justification, grounded in shared standards, is possible. This framework helps us appraise—and appreciate—historical theories that ultimately weren’t accurate and offers fresh insights about appropriate science communication and public trust in scientific research. Justification and scientific rigor are not just means to an end, Stegenga writes, but the very heart of good science.Ambitious, authoritative, and accessible, Heart of Science offers a new vision for the philosophy of science.

Jacob Stegenga is professor of philosophy in the School of Humanities at Nanyang Technological University, Singapore. He is the author of Medical Nihilism and Care and Cure: An Introduction to Philosophy of Medicine

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos

Twitter: https://twitter.com/TalkArtCulture
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226844053">Heart of Science: A Philosophy of Scientific Inquiry</a><em> </em>(University of Chicago Press, 2026), philosopher Jacob Stegenga breaks with the most dominant epistemologies of science to argue that in judging scientific activity, we should focus on its justification, not the achievement of truth or knowledge. Yet, Stegenga argues, the aim of science goes far beyond justification and is, instead, a special kind of truth—common knowledge, a broadly shared and mutually justified scientific finding.</p>
<p>Drawing on both historical examples and recent events like the COVID-19 pandemic, Stegenga outlines his approach before delving into its implications for scientific evaluation, testimony, values, progress, and credit, as well as the nature of science during times of crisis. Truth, he shows, may not be easily identified in the short term. However, an evaluation of scientific justification, grounded in shared standards, <em>is </em>possible. This framework helps us appraise—and appreciate—historical theories that ultimately weren’t accurate and offers fresh insights about appropriate science communication and public trust in scientific research. Justification and scientific rigor are not just means to an end, Stegenga writes, but the very heart of good science.<br>Ambitious, authoritative, and accessible, <em>Heart of Science</em> offers a new vision for the philosophy of science.</p>
<p><strong>Jacob Stegenga </strong>is professor of philosophy in the School of Humanities at Nanyang Technological University, Singapore. He is the author of <em>Medical Nihilism</em> and <em>Care and Cure: An Introduction to Philosophy of Medicine</em></p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p>
<p>Twitter: <a href="https://twitter.com/TalkArtCulture">https://twitter.com/TalkArtCulture</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2900</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Moulie Vidas, "The Rise of Talmud" (Princeton UP, 2025)</title>
      <description>The rabbinic sages of antiquity are known for their sophisticated and creative reading of Scripture. But beginning in the third century CE, these sages also took on extensive commentary on another kind of text: the sages' own teachings. Focusing on the first collection attesting to this branch of scholarship, the oft-neglected Talmud Yerushalmi, The Rise of Talmud (Princeton University Press, 2025) argues that this new project presented a wide-ranging transformation of the sages' scholarly practice and self-perception. On the one hand, it engaged premises and methods distinct from those the sages applied to Scripture, such as textual criticism and the interpretation of texts in light of the individuals to whom they were attributed. On the other hand, this book shows, this distinct approach did not stem from preexisting differences in the conceptions of Scripture and rabbinic teachings: it reflected a broad reconceptualization of the tradition, diverging from how these teachings were construed by earlier generations. Recognizing these unique aspects of ancient Talmudic scholarship centers its development as a pivotal moment in Jewish intellectual history and offers a richer picture of rabbinic hermeneutics; it also allows us to situate it better among other scholarly traditions of the Greco-Roman world and to examine how different ideas, aims, and contexts shape textual scholarship—including our own.

New Books in Late Antiquity is presented by Ancient Jew Review.

Moulie Vidas is Associate Professor of Religion and the Program in Judaic Studies at Princeton University.

Michael Motia teaches Classics and Religious Studies at UMass Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The rabbinic sages of antiquity are known for their sophisticated and creative reading of Scripture. But beginning in the third century CE, these sages also took on extensive commentary on another kind of text: the sages' own teachings. Focusing on the first collection attesting to this branch of scholarship, the oft-neglected Talmud Yerushalmi, The Rise of Talmud (Princeton University Press, 2025) argues that this new project presented a wide-ranging transformation of the sages' scholarly practice and self-perception. On the one hand, it engaged premises and methods distinct from those the sages applied to Scripture, such as textual criticism and the interpretation of texts in light of the individuals to whom they were attributed. On the other hand, this book shows, this distinct approach did not stem from preexisting differences in the conceptions of Scripture and rabbinic teachings: it reflected a broad reconceptualization of the tradition, diverging from how these teachings were construed by earlier generations. Recognizing these unique aspects of ancient Talmudic scholarship centers its development as a pivotal moment in Jewish intellectual history and offers a richer picture of rabbinic hermeneutics; it also allows us to situate it better among other scholarly traditions of the Greco-Roman world and to examine how different ideas, aims, and contexts shape textual scholarship—including our own.

New Books in Late Antiquity is presented by Ancient Jew Review.

Moulie Vidas is Associate Professor of Religion and the Program in Judaic Studies at Princeton University.

Michael Motia teaches Classics and Religious Studies at UMass Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The rabbinic sages of antiquity are known for their sophisticated and creative reading of Scripture. But beginning in the third century CE, these sages also took on extensive commentary on another kind of text: the sages' own teachings. Focusing on the first collection attesting to this branch of scholarship, the oft-neglected <em>Talmud Yerushalmi, </em><a href="https://bookshop.org/a/12343/9780198915027">The Rise of Talmud</a><em> </em>(Princeton University Press, 2025) argues that this new project presented a wide-ranging transformation of the sages' scholarly practice and self-perception. On the one hand, it engaged premises and methods distinct from those the sages applied to Scripture, such as textual criticism and the interpretation of texts in light of the individuals to whom they were attributed. On the other hand, this book shows, this distinct approach did not stem from preexisting differences in the conceptions of Scripture and rabbinic teachings: it reflected a broad reconceptualization of the tradition, diverging from how these teachings were construed by earlier generations. Recognizing these unique aspects of ancient Talmudic scholarship centers its development as a pivotal moment in Jewish intellectual history and offers a richer picture of rabbinic hermeneutics; it also allows us to situate it better among other scholarly traditions of the Greco-Roman world and to examine how different ideas, aims, and contexts shape textual scholarship—including our own.</p>
<p>New Books in Late Antiquity is presented by <a href="http://ancientjewreview.com/">Ancient Jew Review</a>.</p>
<p><a href="https://religion.princeton.edu/people/moulie-vidas">Moulie Vidas</a> is Associate Professor of Religion and the Program in Judaic Studies at Princeton University.</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches Classics and Religious Studies at UMass Boston.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4251</itunes:duration>
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    <item>
      <title>Martin Heidegger, "Being and Time: An Annotated Translation" (Yale UP, 2026)</title>
      <description>A full century ago, a young and relatively unknown philosophy instructor in a small town in Germany would publish a book that would be swiftly picked up and radically reshape the intellectual landscape around it. Everything published before could now be reread in a new light, while everything after would often be seen as a sort of development in response to this book. Its author was Martin Heidegger, and the book was his Being and Time ﻿(Yale UP, 2026), one of the most important and influential works in the history of philosophy. Due to the difficulty of the text, filled with dense neologisms or unconventional uses of common terms, Heidegger’s work has proven a consistent challenge for any translator trying to render him in English. The first attempt was by John Macquarrie and Edward Robinson in 1962, with a repeated attempt by one of Heidegger’s students, Joan Stambaugh, arriving in 1995, with revisions by Dennis Schmidt in 2010. Now in 2026, Cyril Welch has brought his own translation to publication. Initial work began several decades ago in his classroom where he was trying to teach the text, and so he started offering up his own translations of key passages for his students. Over time these translations were revised and added to until eventually he found he had enough to consider formal publication. The publication was held back for some time, but now is finally able to come to light, giving both seasoned and fresh readers of Heidegger a chance to read his work anew.

Cyril Welch is professor emeritus of philosophy at Mount Allison University in New Brunswick, Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A full century ago, a young and relatively unknown philosophy instructor in a small town in Germany would publish a book that would be swiftly picked up and radically reshape the intellectual landscape around it. Everything published before could now be reread in a new light, while everything after would often be seen as a sort of development in response to this book. Its author was Martin Heidegger, and the book was his Being and Time ﻿(Yale UP, 2026), one of the most important and influential works in the history of philosophy. Due to the difficulty of the text, filled with dense neologisms or unconventional uses of common terms, Heidegger’s work has proven a consistent challenge for any translator trying to render him in English. The first attempt was by John Macquarrie and Edward Robinson in 1962, with a repeated attempt by one of Heidegger’s students, Joan Stambaugh, arriving in 1995, with revisions by Dennis Schmidt in 2010. Now in 2026, Cyril Welch has brought his own translation to publication. Initial work began several decades ago in his classroom where he was trying to teach the text, and so he started offering up his own translations of key passages for his students. Over time these translations were revised and added to until eventually he found he had enough to consider formal publication. The publication was held back for some time, but now is finally able to come to light, giving both seasoned and fresh readers of Heidegger a chance to read his work anew.

Cyril Welch is professor emeritus of philosophy at Mount Allison University in New Brunswick, Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A full century ago, a young and relatively unknown philosophy instructor in a small town in Germany would publish a book that would be swiftly picked up and radically reshape the intellectual landscape around it. Everything published before could now be reread in a new light, while everything after would often be seen as a sort of development in response to this book. Its author was Martin Heidegger, and the book was his <a href="https://bookshop.org/a/12343/9780300282726">Being and Time</a> ﻿(Yale UP, 2026), one of the most important and influential works in the history of philosophy. Due to the difficulty of the text, filled with dense neologisms or unconventional uses of common terms, Heidegger’s work has proven a consistent challenge for any translator trying to render him in English. The first attempt was by John Macquarrie and Edward Robinson in 1962, with a repeated attempt by one of Heidegger’s students, Joan Stambaugh, arriving in 1995, with revisions by Dennis Schmidt in 2010. Now in 2026, Cyril Welch has brought his own translation to publication. Initial work began several decades ago in his classroom where he was trying to teach the text, and so he started offering up his own translations of key passages for his students. Over time these translations were revised and added to until eventually he found he had enough to consider formal publication. The publication was held back for some time, but now is finally able to come to light, giving both seasoned and fresh readers of Heidegger a chance to read his work anew.</p>
<p>Cyril Welch is professor emeritus of philosophy at Mount Allison University in New Brunswick, Canada.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5149</itunes:duration>
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      <title>Mark Thomas Edwards, "Walter Lippmann: American Skeptic, American Pastor" (Oxford UP, 2023)</title>
      <description>Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics.
Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage.
Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century.
Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 21 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Thomas Edwards</itunes:subtitle>
      <itunes:summary>Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics.
Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage.
Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century.
Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling <em>A Preface to Morals</em> (1929) and <em>U.S. Foreign Policy</em> (1943). His <em>Public Opinion</em> (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics.</p><p>Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage.</p><p><a href="https://bookshop.org/a/12343/9780192895165"><em>Walter Lippmann: American Skeptic, American Pastor</em></a><em> </em>(Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century.</p><p><strong>Mark Thomas Edwards</strong> is professor of US history and politics at Spring Arbor University in Michigan.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3207</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[de719518-0e88-11f1-9a2f-d79a9f122a3f]]></guid>
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      <title>Neilesh Bose, "Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India" (Cambridge UP, 2025)</title>
      <description>Chips from a Calcutta Workshop: ﻿Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion.

﻿Neilesh Bose is Professor of History at the University of Victoria.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Chips from a Calcutta Workshop: ﻿Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion.

﻿Neilesh Bose is Professor of History at the University of Victoria.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009643191">Chips from a Calcutta Workshop: ﻿Comparative Religion in Nineteenth Century India</a> (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion.</p>
<p>﻿Neilesh Bose is Professor of History at the University of Victoria.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2152</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[41afc88e-0d0d-11f1-9a77-5f82f544bb03]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7170036997.mp3?updated=1771448989" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>W. Patrick McCray, "README: A Bookish History of Computing from Electronic Brains to Everything Machines" (MIT Press, 2025)</title>
      <description>In README: A Bookish History of Computing from Electronic Brains to Everything Machines (MIT Press, 2025), historian Dr. Patrick McCray argues that in order for computers to become ubiquitous, people first had to become interested in them, learn about them, and take the machines seriously. A powerful catalyst for this transformation was, ironically, one of the oldest information technologies we have: books. The author uses a carefully chosen selection of books, some iconic and others obscure, to describe this technological revolution as it unfolded in the half-century after 1945. The book begins with a fundamental question: How does a new technology become well known and widespread? Dr. McCray answers this by using books as a window into significant moments in the history of computing, publishing, and American culture.README offers a literary history of computers and, more broadly, information technologies between World War II and the dot-com crash of the early 21st century. From the electronic brains and cybernetics craze of the 1940s to the birth of AI, the rise of the personal computer, and the internet-driven financial frenzy of the 1990s, books have proven a durable and essential way for people to learn how to use and think about computers. By offering a readable half-century of bookish history, README explains how computers became popular and pervasive.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In README: A Bookish History of Computing from Electronic Brains to Everything Machines (MIT Press, 2025), historian Dr. Patrick McCray argues that in order for computers to become ubiquitous, people first had to become interested in them, learn about them, and take the machines seriously. A powerful catalyst for this transformation was, ironically, one of the oldest information technologies we have: books. The author uses a carefully chosen selection of books, some iconic and others obscure, to describe this technological revolution as it unfolded in the half-century after 1945. The book begins with a fundamental question: How does a new technology become well known and widespread? Dr. McCray answers this by using books as a window into significant moments in the history of computing, publishing, and American culture.README offers a literary history of computers and, more broadly, information technologies between World War II and the dot-com crash of the early 21st century. From the electronic brains and cybernetics craze of the 1940s to the birth of AI, the rise of the personal computer, and the internet-driven financial frenzy of the 1990s, books have proven a durable and essential way for people to learn how to use and think about computers. By offering a readable half-century of bookish history, README explains how computers became popular and pervasive.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780262553483">README: A Bookish History of Computing from Electronic Brains to Everything Machines</a> (MIT Press, 2025), historian Dr. Patrick McCray argues that in order for computers to become ubiquitous, people first had to become interested in them, learn about them, and take the machines seriously. A powerful catalyst for this transformation was, ironically, one of the oldest information technologies we have: books. The author uses a carefully chosen selection of books, some iconic and others obscure, to describe this technological revolution as it unfolded in the half-century after 1945. The book begins with a fundamental question: How does a new technology become well known and widespread? Dr. McCray answers this by using books as a window into significant moments in the history of computing, publishing, and American culture.<br><em>README</em> offers a literary history of computers and, more broadly, information technologies between World War II and the dot-com crash of the early 21st century. From the electronic brains and cybernetics craze of the 1940s to the birth of AI, the rise of the personal computer, and the internet-driven financial frenzy of the 1990s, books have proven a durable and essential way for people to learn how to use and think about computers. By offering a readable half-century of bookish history, <em>README</em> explains how computers became popular and pervasive.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2896</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[00991708-0d10-11f1-8406-7bc1ac6422c1]]></guid>
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    <item>
      <title>Shelley Puhak, "The Blood Countess: Murder, Betrayal, and the Making of a Monster" (Bloomsbury, 2026)</title>
      <description>There have long been whispers, coming from the castle; from the village square; from the dark woods. The great lady-a countess, from one of Europe's oldest families-is a vicious killer. Some even say she bathes in the blood of her victims. When the king's men force their way into her manor house, she has blood on her hands, caught in the act of murdering yet another of her maids. She is walled up in a tower and never seen again, except in the uppermost barred window, where she broods over the countryside, cursing all those who dared speak up against her.

Told and retold in many languages, the legend of the Blood Countess has consumed cultural imaginations around the world. But despite claims that Elizabeth Bathory tortured and killed as many as 650 girls, some have wondered if the Countess was herself a victim- of one of the most successful disinformation campaigns known to history. So, was Elizabeth Bathory a monster, a victim, or a bit of both? With the breathlessness of a whodunit, drawing upon new archival evidence and questioning old assumptions, in The Blood Countess: Murder, Betrayal, and the Making of a Monster (Bloomsbury, 2026) Shelley Puhak traces the Countess's downfall, bringing to life an assertive woman leader in a world sliding into anti-scientific, reactionary darkness-a world where nothing is ever as it seems. In this exhilarating narrative, Puhak renders a vivid portrait of history's most dangerous woman and her tumultuous time, revealing just how far we will go to destroy a woman in power.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>There have long been whispers, coming from the castle; from the village square; from the dark woods. The great lady-a countess, from one of Europe's oldest families-is a vicious killer. Some even say she bathes in the blood of her victims. When the king's men force their way into her manor house, she has blood on her hands, caught in the act of murdering yet another of her maids. She is walled up in a tower and never seen again, except in the uppermost barred window, where she broods over the countryside, cursing all those who dared speak up against her.

Told and retold in many languages, the legend of the Blood Countess has consumed cultural imaginations around the world. But despite claims that Elizabeth Bathory tortured and killed as many as 650 girls, some have wondered if the Countess was herself a victim- of one of the most successful disinformation campaigns known to history. So, was Elizabeth Bathory a monster, a victim, or a bit of both? With the breathlessness of a whodunit, drawing upon new archival evidence and questioning old assumptions, in The Blood Countess: Murder, Betrayal, and the Making of a Monster (Bloomsbury, 2026) Shelley Puhak traces the Countess's downfall, bringing to life an assertive woman leader in a world sliding into anti-scientific, reactionary darkness-a world where nothing is ever as it seems. In this exhilarating narrative, Puhak renders a vivid portrait of history's most dangerous woman and her tumultuous time, revealing just how far we will go to destroy a woman in power.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There have long been whispers, coming from the castle; from the village square; from the dark woods. The great lady-a countess, from one of Europe's oldest families-is a vicious killer. Some even say she bathes in the blood of her victims. When the king's men force their way into her manor house, she has blood on her hands, caught in the act of murdering yet another of her maids. She is walled up in a tower and never seen again, except in the uppermost barred window, where she broods over the countryside, cursing all those who dared speak up against her.</p>
<p>Told and retold in many languages, the legend of the Blood Countess has consumed cultural imaginations around the world. But despite claims that Elizabeth Bathory tortured and killed as many as 650 girls, some have wondered if the Countess was herself a victim- of one of the most successful disinformation campaigns known to history. So, was Elizabeth Bathory a monster, a victim, or a bit of both? With the breathlessness of a whodunit, drawing upon new archival evidence and questioning old assumptions, in The <em>Blood Countess: Murder, Betrayal, and the Making of a Monster</em> (Bloomsbury, 2026) Shelley Puhak traces the Countess's downfall, bringing to life an assertive woman leader in a world sliding into anti-scientific, reactionary darkness-a world where nothing is ever as it seems. In this exhilarating narrative, Puhak renders a vivid portrait of history's most dangerous woman and her tumultuous time, revealing just how far we will go to destroy a woman in power.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3121</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Vanessa Rampton, "Making Medical Progress: History of a Contested Idea" (Cambridge UP, 2025)</title>
      <description>Answers to the question 'what is medical progress?' have always been contested, and any one response is always bound up with contextual ideas of personhood, society, and health. However, the widely held enthusiasm for medical progress escapes more general critiques of progress as a conceptual category.

From the intersection of intellectual history, philosophy, and the medical humanities, in Making Medical Progress: History of a Contested Idea (Cambridge UP, 2025) Dr. Vanessa Rampton sheds light on the politics of medical progress and how they have downplayed the tensions between individual and social goods. She examines how a shared consensus about its value gives medical progress vast political and economic capital, revealing who benefits, who is left out, and who is harmed by this narrative. From ancient Greece to artificial intelligence, exploring the origins and ethics of different visions of progress offers valuable insight into how we can make them more meaningful in future. This title is also available as open access on Cambridge Core.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 15 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Answers to the question 'what is medical progress?' have always been contested, and any one response is always bound up with contextual ideas of personhood, society, and health. However, the widely held enthusiasm for medical progress escapes more general critiques of progress as a conceptual category.

From the intersection of intellectual history, philosophy, and the medical humanities, in Making Medical Progress: History of a Contested Idea (Cambridge UP, 2025) Dr. Vanessa Rampton sheds light on the politics of medical progress and how they have downplayed the tensions between individual and social goods. She examines how a shared consensus about its value gives medical progress vast political and economic capital, revealing who benefits, who is left out, and who is harmed by this narrative. From ancient Greece to artificial intelligence, exploring the origins and ethics of different visions of progress offers valuable insight into how we can make them more meaningful in future. This title is also available as open access on Cambridge Core.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Answers to the question 'what is medical progress?' have always been contested, and any one response is always bound up with contextual ideas of personhood, society, and health. However, the widely held enthusiasm for medical progress escapes more general critiques of progress as a conceptual category.</p>
<p>From the intersection of intellectual history, philosophy, and the medical humanities, in <a href="https://bookshop.org/a/12343/9781009602631">Making Medical Progress: History of a Contested Idea</a> (Cambridge UP, 2025) Dr. Vanessa Rampton sheds light on the politics of medical progress and how they have downplayed the tensions between individual and social goods. She examines how a shared consensus about its value gives medical progress vast political and economic capital, revealing who benefits, who is left out, and who is harmed by this narrative. From ancient Greece to artificial intelligence, exploring the origins and ethics of different visions of progress offers valuable insight into how we can make them more meaningful in future. This title is also available as open access on Cambridge Core.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laura K. Field, "Furious Minds: The Making of the MAGA New Right" (Princeton UP, 2025)</title>
      <description>Political Theorist Laura Field has written an insightful and detailed exploration of the people and the ideas that have shaped the second Trump Administration (and some contributed, as well, to the first Trump Administration.) While Furious Minds: The Making of the MAGA New Right (Princeton UP, 2025) is about quite a few scholars and academics, it is written like a propulsive page-turner of a book. And Field takes us through all the of the ins and outs of the individuals who have pursued a path to power and policy development, often from positions in the Ivory Tower. Furious Minds: The Making of the MAGA New Right is truly fascinating, since it is not simply about egg-headed academics writing up white papers or books, or simply about presidential advisors and the way they have worked to influence the president or put particular policies into place. Instead, Field interrogates the construction of the ideas that have come to dominate this New Right, seeking their genesis and how these ideas, which are divided into three distinct but overlapping intellectual camps, have made their way to the Trump Administration, through Trump himself, Vice President J.D. Vance, and so many of the advisors and cabinet members who surround Trump.

Field’s training in political theory, especially Straussian political theory, contributes to her understanding and analysis of the individuals at the heart of the story in Furious Minds—and how these particular academics think, but in particular how they think about politics and political projects. The substance of Furious Minds is focused on the past decade or so of engagement between these various schools of thought and the Trump Administration—both while in elected office as well as during the out of office interregnum. At the same time, Field traces the deep origins of some of these schools of thought through the longer conservative tradition in the United States. In our discussion, we explore the Claremonters, the Postliberals, and the National Conservatives. Each group is populated by well-educated (PhDs, published authors, etc.) individuals (mostly men) who are urging a concept of the common good, as they define it, on to the American people, through the Trump Administration’s rhetoric, policies, institutional dispositions, cultural approaches, and general demeanor. Field takes all of these thinkers and ideas seriously, making the case for understanding both the ideas themselves and their origins, while also critiquing much of this by exposing the more extremist bases behind these paths of thinking as well as the people who are purveying them.

Furious Minds: The Making of the MAGA New Right is a tour de force of the intellectual and political landscape that has brought us to the midst of the second Trump Administration and provides the reader with deep insight into the radical origins of the myths and concepts that are the backbone of the current Trump Administration and the current Republican Party.

Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She studied political theory at Kenyon College and Boston College. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (University Press of Kansas, 2022), and of The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse (University Press of Kansas, 2025) as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Political Theorist Laura Field has written an insightful and detailed exploration of the people and the ideas that have shaped the second Trump Administration (and some contributed, as well, to the first Trump Administration.) While Furious Minds: The Making of the MAGA New Right (Princeton UP, 2025) is about quite a few scholars and academics, it is written like a propulsive page-turner of a book. And Field takes us through all the of the ins and outs of the individuals who have pursued a path to power and policy development, often from positions in the Ivory Tower. Furious Minds: The Making of the MAGA New Right is truly fascinating, since it is not simply about egg-headed academics writing up white papers or books, or simply about presidential advisors and the way they have worked to influence the president or put particular policies into place. Instead, Field interrogates the construction of the ideas that have come to dominate this New Right, seeking their genesis and how these ideas, which are divided into three distinct but overlapping intellectual camps, have made their way to the Trump Administration, through Trump himself, Vice President J.D. Vance, and so many of the advisors and cabinet members who surround Trump.

Field’s training in political theory, especially Straussian political theory, contributes to her understanding and analysis of the individuals at the heart of the story in Furious Minds—and how these particular academics think, but in particular how they think about politics and political projects. The substance of Furious Minds is focused on the past decade or so of engagement between these various schools of thought and the Trump Administration—both while in elected office as well as during the out of office interregnum. At the same time, Field traces the deep origins of some of these schools of thought through the longer conservative tradition in the United States. In our discussion, we explore the Claremonters, the Postliberals, and the National Conservatives. Each group is populated by well-educated (PhDs, published authors, etc.) individuals (mostly men) who are urging a concept of the common good, as they define it, on to the American people, through the Trump Administration’s rhetoric, policies, institutional dispositions, cultural approaches, and general demeanor. Field takes all of these thinkers and ideas seriously, making the case for understanding both the ideas themselves and their origins, while also critiquing much of this by exposing the more extremist bases behind these paths of thinking as well as the people who are purveying them.

Furious Minds: The Making of the MAGA New Right is a tour de force of the intellectual and political landscape that has brought us to the midst of the second Trump Administration and provides the reader with deep insight into the radical origins of the myths and concepts that are the backbone of the current Trump Administration and the current Republican Party.

Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She studied political theory at Kenyon College and Boston College. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (University Press of Kansas, 2022), and of The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse (University Press of Kansas, 2025) as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist Laura Field has written an insightful and detailed exploration of the people and the ideas that have shaped the second Trump Administration (and some contributed, as well, to the first Trump Administration.) While <a href="https://bookshop.org/a/12343/9780691255262"><em>Furious Minds: The Making of the MAGA New Right</em></a> (Princeton UP, 2025) is about quite a few scholars and academics, it is written like a propulsive page-turner of a book. And Field takes us through all the of the ins and outs of the individuals who have pursued a path to power and policy development, often from positions in the Ivory Tower. <a href="https://press.princeton.edu/books/hardcover/9780691255262/furious-minds?srsltid=AfmBOorQo46qMGVFATZlC-lUoVhwCoXmgjRGlaQkJ47HUcVsNfF77RuR"><em>Furious Minds: The Making of the MAGA New Right</em></a> is truly fascinating, since it is not simply about egg-headed academics writing up white papers or books, or simply about presidential advisors and the way they have worked to influence the president or put particular policies into place. Instead, Field interrogates the construction of the ideas that have come to dominate this New Right, seeking their genesis and how these ideas, which are divided into three distinct but overlapping intellectual camps, have made their way to the Trump Administration, through Trump himself, Vice President J.D. Vance, and so many of the advisors and cabinet members who surround Trump.</p>
<p>Field’s training in political theory, especially Straussian political theory, contributes to her understanding and analysis of the individuals at the heart of the story in <a href="https://press.princeton.edu/books/hardcover/9780691255262/furious-minds?srsltid=AfmBOorQo46qMGVFATZlC-lUoVhwCoXmgjRGlaQkJ47HUcVsNfF77RuR"><em>Furious Minds</em></a>—and how these particular academics think, but in particular how they think about politics and political projects. The substance of <a href="https://press.princeton.edu/books/hardcover/9780691255262/furious-minds?srsltid=AfmBOorQo46qMGVFATZlC-lUoVhwCoXmgjRGlaQkJ47HUcVsNfF77RuR"><em>Furious Minds</em></a> is focused on the past decade or so of engagement between these various schools of thought and the Trump Administration—both while in elected office as well as during the out of office interregnum. At the same time, Field traces the deep origins of some of these schools of thought through the longer conservative tradition in the United States. In our discussion, we explore the Claremonters, the Postliberals, and the National Conservatives. Each group is populated by well-educated (PhDs, published authors, etc.) individuals (mostly men) who are urging a concept of the common good, as they define it, on to the American people, through the Trump Administration’s rhetoric, policies, institutional dispositions, cultural approaches, and general demeanor. Field takes all of these thinkers and ideas seriously, making the case for understanding both the ideas themselves and their origins, while also critiquing much of this by exposing the more extremist bases behind these paths of thinking as well as the people who are purveying them.</p>
<p><a href="https://press.princeton.edu/books/hardcover/9780691255262/furious-minds?srsltid=AfmBOorQo46qMGVFATZlC-lUoVhwCoXmgjRGlaQkJ47HUcVsNfF77RuR"><em>Furious Minds: The Making of the MAGA New Right</em></a> is a tour de force of the intellectual and political landscape that has brought us to the midst of the second Trump Administration and provides the reader with deep insight into the radical origins of the myths and concepts that are the backbone of the current Trump Administration and the current Republican Party.</p>
<p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She studied political theory at Kenyon College and Boston College. She is co-host of the </em><a href="https://newbooksnetwork.com/hosts/profile/a7ac4af9-1306-463f-baf9-00f1f4187dfd"><em>New Books in Political Science</em></a><em> channel at the New Books Network. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><u><em> Volume I: The Infinity Saga</em></u><em> (University Press of Kansas, 2022), and of </em><a href="https://kansaspress.ku.edu/9780700640546/"><em>The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse</em></a><em> (University Press of Kansas, 2025) as well as co-editor of the award winning book, </em><a href="https://www.kentuckypress.com/9780813141015/women-and-the-white-house/"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012). She can be reached </em><a href="https://bsky.app/profile/gorenlj.bsky.social"><em>@gorenlj.bsky.social</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2595</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6955759707.mp3?updated=1770798564" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hang Tu, "Sentimental Republic: Chinese Intellectuals and the Maoist Past" (Harvard UP, 2025)</title>
      <description>How does emotion shape the landscape of public intellectual debate? In Sentimental Republic: ﻿﻿Chinese Intellectuals and the Maoist Past ﻿(Harvard UP, 2025), Hang Tu proposes emotion as a new critical framework to approach a post-Mao cultural controversy. As it entered a period of market reform, China did not turn away from revolutionary sentiments. Rather, the post-Mao period experienced a surge of emotionally charged debates about red legacies, ranging from the anguished denunciations of Maoist violence to the elegiac remembrances of socialist egalitarianism.

Sentimental Republic chronicles forty years (1978–2018) of bitter cultural wars about the Maoist past. It analyzes how the four major intellectual clusters in contemporary China—liberals, the Left, cultural conservatives, and nationalists—debated Mao’s revolutionary legacies in light of the postsocialist transition. Should the Chinese condemn revolutionary violence and “bid farewell to socialism”? Or would a return to revolution foster alternative visions of China’s future path? Tu probes the nexus of literature, thought, and memory, bringing to light the dynamic moral sentiments and emotional excess at work in these post-Mao ideological contentions. By analyzing how rival intellectual camps stirred up melancholy, guilt, anger, and resentment, Tu argues that the polemics surrounding the country’s past cannot be properly understood without reading the emotional trajectories of the post-Mao intelligentsia.

Hang Tu is Assistant Professor of Chinese Studies at the National University of Singapore and Deputy Director of the CCKF–NUS Southeast Asia Center for Chinese Studies. A scholar of Chinese literature and thought, his research focuses on the cultural politics of emotion in modern and contemporary China. His work has appeared in Critical Inquiry, The Journal of Asian Studies, Modern Intellectual History, MCLC, and Prism.

Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard University. Her research focuses on modern Vietnamese literature, socialist realism, and literary translation across French, Vietnamese, Chinese, and English. She can be reached at cpham@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How does emotion shape the landscape of public intellectual debate? In Sentimental Republic: ﻿﻿Chinese Intellectuals and the Maoist Past ﻿(Harvard UP, 2025), Hang Tu proposes emotion as a new critical framework to approach a post-Mao cultural controversy. As it entered a period of market reform, China did not turn away from revolutionary sentiments. Rather, the post-Mao period experienced a surge of emotionally charged debates about red legacies, ranging from the anguished denunciations of Maoist violence to the elegiac remembrances of socialist egalitarianism.

Sentimental Republic chronicles forty years (1978–2018) of bitter cultural wars about the Maoist past. It analyzes how the four major intellectual clusters in contemporary China—liberals, the Left, cultural conservatives, and nationalists—debated Mao’s revolutionary legacies in light of the postsocialist transition. Should the Chinese condemn revolutionary violence and “bid farewell to socialism”? Or would a return to revolution foster alternative visions of China’s future path? Tu probes the nexus of literature, thought, and memory, bringing to light the dynamic moral sentiments and emotional excess at work in these post-Mao ideological contentions. By analyzing how rival intellectual camps stirred up melancholy, guilt, anger, and resentment, Tu argues that the polemics surrounding the country’s past cannot be properly understood without reading the emotional trajectories of the post-Mao intelligentsia.

Hang Tu is Assistant Professor of Chinese Studies at the National University of Singapore and Deputy Director of the CCKF–NUS Southeast Asia Center for Chinese Studies. A scholar of Chinese literature and thought, his research focuses on the cultural politics of emotion in modern and contemporary China. His work has appeared in Critical Inquiry, The Journal of Asian Studies, Modern Intellectual History, MCLC, and Prism.

Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard University. Her research focuses on modern Vietnamese literature, socialist realism, and literary translation across French, Vietnamese, Chinese, and English. She can be reached at cpham@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does emotion shape the landscape of public intellectual debate? In <a href="https://bookshop.org/a/12343/9780674297579"><em>Sentimental</em> </a><a href="https://bookshop.org/a/12343/9780674297579">Republic: ﻿﻿Chinese Intellectuals and the Maoist Past</a><em> ﻿</em>(Harvard UP, 2025), Hang Tu proposes emotion as a new critical framework to approach a post-Mao cultural controversy. As it entered a period of market reform, China did not turn away from revolutionary sentiments. Rather, the post-Mao period experienced a surge of emotionally charged debates about red legacies, ranging from the anguished denunciations of Maoist violence to the elegiac remembrances of socialist egalitarianism.</p>
<p><em>Sentimental Republic</em> chronicles forty years (1978–2018) of bitter cultural wars about the Maoist past. It analyzes how the four major intellectual clusters in contemporary China—liberals, the Left, cultural conservatives, and nationalists—debated Mao’s revolutionary legacies in light of the postsocialist transition. Should the Chinese condemn revolutionary violence and “bid farewell to socialism”? Or would a return to revolution foster alternative visions of China’s future path? Tu probes the nexus of literature, thought, and memory, bringing to light the dynamic moral sentiments and emotional excess at work in these post-Mao ideological contentions. By analyzing how rival intellectual camps stirred up melancholy, guilt, anger, and resentment, Tu argues that the polemics surrounding the country’s past cannot be properly understood without reading the emotional trajectories of the post-Mao intelligentsia.</p>
<p>Hang Tu is Assistant Professor of Chinese Studies at the National University of Singapore and Deputy Director of the CCKF–NUS Southeast Asia Center for Chinese Studies. A scholar of Chinese literature and thought, his research focuses on the cultural politics of emotion in modern and contemporary China. His work has appeared in <em>Critical Inquiry</em>, <em>The Journal of Asian Studies</em>, <em>Modern Intellectual History</em>, <em>MCLC</em>, and <em>Prism</em>.</p>
<p>Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard University. Her research focuses on modern Vietnamese literature, socialist realism, and literary translation across French, Vietnamese, Chinese, and English. She can be reached at cpham@g.harvard.edu.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel R. Langton, "Darwin in the Jewish Imagination: Jews' Engagement with Evolutionary Theory" (Oxford UP, 2026)</title>
      <description>In this episode, Rabbi Marc Katz sits down with Professor Daniel Langton, author of Darwin in the Jewish Imagination: Jews' Engagement with Evolutionary Theory (Oxford UP, 2026), to explore how Jewish thinkers responded to one of the most disruptive ideas of the modern world: evolutionary theory. Spanning a century of debate, the conversation traces how traditionalists, reformers, secular intellectuals, mystics, and philosophers reimagined Judaism in light of Darwin—from Europe to the United States.

Rather than a simple science-versus-religion clash, Langton reveals a rich and creative dialogue shaped by modernity, Jewish-Christian relations, and a distinctive Jewish tendency toward pan(en)theistic thinking—understanding God as deeply intertwined with an evolving universe. Together, Katz and Langton explore how Darwin forced Jewish thinkers to rethink creation, divine action, and morality, and how those debates continue to shape modern Jewish belief and identity.

Daniel Langton is Professor of Jewish Studies at the University of Manchester and a leading scholar of modern Jewish thought and Jewish-Christian relations. His work focuses on how Jews have engaged major intellectual movements of modernity, including science, philosophy, and theology.

Rabbi Marc Katz is a congregational rabbi, author, and teacher whose work bridges classical Jewish texts and contemporary cultural questions. He is the author of Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life and writes widely on Judaism, ethics, and modern life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode, Rabbi Marc Katz sits down with Professor Daniel Langton, author of Darwin in the Jewish Imagination: Jews' Engagement with Evolutionary Theory (Oxford UP, 2026), to explore how Jewish thinkers responded to one of the most disruptive ideas of the modern world: evolutionary theory. Spanning a century of debate, the conversation traces how traditionalists, reformers, secular intellectuals, mystics, and philosophers reimagined Judaism in light of Darwin—from Europe to the United States.

Rather than a simple science-versus-religion clash, Langton reveals a rich and creative dialogue shaped by modernity, Jewish-Christian relations, and a distinctive Jewish tendency toward pan(en)theistic thinking—understanding God as deeply intertwined with an evolving universe. Together, Katz and Langton explore how Darwin forced Jewish thinkers to rethink creation, divine action, and morality, and how those debates continue to shape modern Jewish belief and identity.

Daniel Langton is Professor of Jewish Studies at the University of Manchester and a leading scholar of modern Jewish thought and Jewish-Christian relations. His work focuses on how Jews have engaged major intellectual movements of modernity, including science, philosophy, and theology.

Rabbi Marc Katz is a congregational rabbi, author, and teacher whose work bridges classical Jewish texts and contemporary cultural questions. He is the author of Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life and writes widely on Judaism, ethics, and modern life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Rabbi Marc Katz sits down with Professor Daniel Langton, author of <a href="https://bookshop.org/a/12343/9780198967002">Darwin in the Jewish Imagination: Jews' Engagement with Evolutionary Theory</a> (Oxford UP, 2026), to explore how Jewish thinkers responded to one of the most disruptive ideas of the modern world: evolutionary theory. Spanning a century of debate, the conversation traces how traditionalists, reformers, secular intellectuals, mystics, and philosophers reimagined Judaism in light of Darwin—from Europe to the United States.</p>
<p>Rather than a simple science-versus-religion clash, Langton reveals a rich and creative dialogue shaped by modernity, Jewish-Christian relations, and a distinctive Jewish tendency toward pan(en)theistic thinking—understanding God as deeply intertwined with an evolving universe. Together, Katz and Langton explore how Darwin forced Jewish thinkers to rethink creation, divine action, and morality, and how those debates continue to shape modern Jewish belief and identity.</p>
<p>Daniel Langton is Professor of Jewish Studies at the University of Manchester and a leading scholar of modern Jewish thought and Jewish-Christian relations. His work focuses on how Jews have engaged major intellectual movements of modernity, including science, philosophy, and theology.</p>
<p>Rabbi Marc Katz is a congregational rabbi, author, and teacher whose work bridges classical Jewish texts and contemporary cultural questions. He is the author of <em>Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life</em> and writes widely on Judaism, ethics, and modern life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3224</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kristin Roebuck, "Japan Reborn: Race and Eugenics from Empire to Cold War" (Columbia UP, 2025)</title>
      <description>In her book Japan Reborn: Race and Eugenics from Empire to Cold War ﻿(Columbia UP, 2025), historian Kristin Roebuck grapples with the question: Why did Japan embrace “mixed blood” as an authoritarian empire yet turn to xenophobic racial nationalism as a Cold War democracy? Through in-depth and rigorous historical archival research, Roebuck traces the fraught history of sex, reproduction, race and empire building in Japan from the 1930s to 1950s. Through her scholarship, she crucially demonstrates how discourses on sex, mixed-race children, and adoption revolved around control of women and their bodies to strengthen nationalism and imperialism. This monograph is an important read for listeners who are interested in the topics of race, gender and empire and scholars in Asian Studies, History, and Gender Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In her book Japan Reborn: Race and Eugenics from Empire to Cold War ﻿(Columbia UP, 2025), historian Kristin Roebuck grapples with the question: Why did Japan embrace “mixed blood” as an authoritarian empire yet turn to xenophobic racial nationalism as a Cold War democracy? Through in-depth and rigorous historical archival research, Roebuck traces the fraught history of sex, reproduction, race and empire building in Japan from the 1930s to 1950s. Through her scholarship, she crucially demonstrates how discourses on sex, mixed-race children, and adoption revolved around control of women and their bodies to strengthen nationalism and imperialism. This monograph is an important read for listeners who are interested in the topics of race, gender and empire and scholars in Asian Studies, History, and Gender Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her book <a href="https://bookshop.org/a/12343/9780231204385">Japan Reborn: Race and Eugenics from Empire to Cold War</a><em> </em>﻿(Columbia UP, 2025), historian Kristin Roebuck grapples with the question: Why did Japan embrace “mixed blood” as an authoritarian empire yet turn to xenophobic racial nationalism as a Cold War democracy? Through in-depth and rigorous historical archival research, Roebuck traces the fraught history of sex, reproduction, race and empire building in Japan from the 1930s to 1950s. Through her scholarship, she crucially demonstrates how discourses on sex, mixed-race children, and adoption revolved around control of women and their bodies to strengthen nationalism and imperialism. This monograph is an important read for listeners who are interested in the topics of race, gender and empire and scholars in Asian Studies, History, and Gender Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3533</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jacob Mchangama, "Free Speech: A History from Socrates to Social Media" (Basic Books, 2022)</title>
      <description>﻿Jacob Mchangama, founder and director of the think tank Justitia, has written a one-volume history of freedom of thought, which ranges from the lone Demosthenes of 4th-century BCE Athens to the recent controversies regarding Donald Trump. In ﻿Free Speech: A History from Socrates to Social Media (Basic Books, 2022)﻿, Mchangama argues that the history of freedom of thought has recurrent themes, such as a free speech entropy: the perception of rulers or governments that if speech is not restricted then social or political decline or disorder is inevitable. Mchangama also notes how restrictions usually have the unintended effect of emboldening the speakers and making the forbidden speech even more attractive to potential listeners. This history also reveals advocates of free speech less familiar to Western readers, such as the ninth-century Persian scholar Ibn al-Rawandi, a theologian and later skeptic whose life illustrates the debates possible in medieval Islam. Mchangama reviews the modern debates regarding freedom of thought and the latest iterations of arguments about whether free speech will lead to social decline and chaos. Mchangama is a champion of free speech but his history provides a fair minded account of the concerns of speech restrictionists throughout history.
﻿Ian J. Drake is Associate Professor of Jurisprudence, Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 08 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Mchangama</itunes:subtitle>
      <itunes:summary>﻿Jacob Mchangama, founder and director of the think tank Justitia, has written a one-volume history of freedom of thought, which ranges from the lone Demosthenes of 4th-century BCE Athens to the recent controversies regarding Donald Trump. In ﻿Free Speech: A History from Socrates to Social Media (Basic Books, 2022)﻿, Mchangama argues that the history of freedom of thought has recurrent themes, such as a free speech entropy: the perception of rulers or governments that if speech is not restricted then social or political decline or disorder is inevitable. Mchangama also notes how restrictions usually have the unintended effect of emboldening the speakers and making the forbidden speech even more attractive to potential listeners. This history also reveals advocates of free speech less familiar to Western readers, such as the ninth-century Persian scholar Ibn al-Rawandi, a theologian and later skeptic whose life illustrates the debates possible in medieval Islam. Mchangama reviews the modern debates regarding freedom of thought and the latest iterations of arguments about whether free speech will lead to social decline and chaos. Mchangama is a champion of free speech but his history provides a fair minded account of the concerns of speech restrictionists throughout history.
﻿Ian J. Drake is Associate Professor of Jurisprudence, Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://justitia-int.org/en/about-justitia/jacob-mchangama/">﻿Jacob Mchangama</a>, founder and director of the think tank Justitia, has written a one-volume history of freedom of thought, which ranges from the lone Demosthenes of 4th-century BCE Athens to the recent controversies regarding Donald Trump. In <a href="https://bookshop.org/a/12343/9781541600492">﻿<em>Free Speech: A History from Socrates to Social Media</em></a> (Basic Books, 2022)﻿, Mchangama argues that the history of freedom of thought has recurrent themes, such as a free speech entropy: the perception of rulers or governments that if speech is not restricted then social or political decline or disorder is inevitable. Mchangama also notes how restrictions usually have the unintended effect of emboldening the speakers and making the forbidden speech even more attractive to potential listeners. This history also reveals advocates of free speech less familiar to Western readers, such as the ninth-century Persian scholar Ibn al-Rawandi, a theologian and later skeptic whose life illustrates the debates possible in medieval Islam. Mchangama reviews the modern debates regarding freedom of thought and the latest iterations of arguments about whether free speech will lead to social decline and chaos. Mchangama is a champion of free speech but his history provides a fair minded account of the concerns of speech restrictionists throughout history.</p><p><em>﻿</em><a href="https://www.montclair.edu/profilepages/view_profile.php?username=drakei"><em>Ian J. Drake</em></a><em> is Associate Professor of Jurisprudence, Montclair State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alex Prichard, "Anarchism: a Very Short Introduction" (Oxford UP, 2022)</title>
      <description>If you asked a passerby on the street what anarchism is, they may answer that it is an ideology based on chaos, disorder, and violence. But is this true? What exactly is anarchism?
Anarchism: a Very Short Introduction (Oxford UP, 2022) provides a new point of departure for our understanding of anarchism. Prichard describes anarchism as a lived set of practices, with a rich historical legacy, and shows how anarchists have inspired and criticised some of our most cherished values and concepts, from the ideals of freedom, participatory education, federalism, to important topics like climate change, and wider popular culture in science fiction. By locating the emergence and globalization of anarchist ideas in a history of colonialism and imperialism, the book links anarchism into struggles for freedom across the world and demonstrates that anarchism has much to offer anyone trying to envision a better future.
Alex Prichard is Associate Professor of International Relations at the University of Exeter. His research on anarchism has shed new light on old problems of constitutional politics, order and anarchy in world order, and the history of international thought. He is the co-founder of the Political Studies Association specialist group for the study of anarchism, the Manchester University Press monograph series, Contemporary Anarchist Studies, and a trained chef.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 08 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>381</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alex Prichard</itunes:subtitle>
      <itunes:summary>If you asked a passerby on the street what anarchism is, they may answer that it is an ideology based on chaos, disorder, and violence. But is this true? What exactly is anarchism?
Anarchism: a Very Short Introduction (Oxford UP, 2022) provides a new point of departure for our understanding of anarchism. Prichard describes anarchism as a lived set of practices, with a rich historical legacy, and shows how anarchists have inspired and criticised some of our most cherished values and concepts, from the ideals of freedom, participatory education, federalism, to important topics like climate change, and wider popular culture in science fiction. By locating the emergence and globalization of anarchist ideas in a history of colonialism and imperialism, the book links anarchism into struggles for freedom across the world and demonstrates that anarchism has much to offer anyone trying to envision a better future.
Alex Prichard is Associate Professor of International Relations at the University of Exeter. His research on anarchism has shed new light on old problems of constitutional politics, order and anarchy in world order, and the history of international thought. He is the co-founder of the Political Studies Association specialist group for the study of anarchism, the Manchester University Press monograph series, Contemporary Anarchist Studies, and a trained chef.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you asked a passerby on the street what anarchism is, they may answer that it is an ideology based on chaos, disorder, and violence. But is this true? What exactly is anarchism?</p><p><a href="https://bookshop.org/a/12343/9780198815617"><em>Anarchism: a Very Short Introduction</em></a> (Oxford UP, 2022) provides a new point of departure for our understanding of anarchism. Prichard describes anarchism as a lived set of practices, with a rich historical legacy, and shows how anarchists have inspired and criticised some of our most cherished values and concepts, from the ideals of freedom, participatory education, federalism, to important topics like climate change, and wider popular culture in science fiction. By locating the emergence and globalization of anarchist ideas in a history of colonialism and imperialism, the book links anarchism into struggles for freedom across the world and demonstrates that anarchism has much to offer anyone trying to envision a better future.</p><p>Alex Prichard is Associate Professor of International Relations at the University of Exeter. His research on anarchism has shed new light on old problems of constitutional politics, order and anarchy in world order, and the history of international thought. He is the co-founder of the Political Studies Association specialist group for the study of anarchism, the Manchester University Press monograph series, Contemporary Anarchist Studies, and a trained chef.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ann Komaromi, "Soviet Samizdat: Imagining a New Society" (Cornell UP, 2022)</title>
      <description>Soviet Samizdat: Imagining a New Society (Cornell UP, 2022) traces the emergence and development of samizdat, a significant and distinctive phenomenon of the late Soviet era that provided an uncensored system for making and sharing texts. In bringing together research into the underground journals, bulletins, art folios, and other periodicals produced in the Soviet Union from the mid-1950s to the mid-1980s, Ann Komaromi reveals how samizdat helped to foster new forms of imagined community among Soviet citizens. Komaromi’s approach combines literary analysis, historical research, and sociological theory to show that samizdat was not simply a tool of opposition to a defunct regime, but a platform for developing informal communities of knowledge. In this way, samizdat foreshadowed the various ways in which alternative perspectives are expressed to challenge the authority of institutions around the world today.
Ann Komaromi is a Professor within the Department of Slavic Languages and Literatures and Acting Director of the Centre for Comparative Literature at the University of Toronto. Her interests include alternative publishing, underground networks and nonconformist literature and art, especially in the Soviet Union after Stalin.
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 07 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ann Komaromi</itunes:subtitle>
      <itunes:summary>Soviet Samizdat: Imagining a New Society (Cornell UP, 2022) traces the emergence and development of samizdat, a significant and distinctive phenomenon of the late Soviet era that provided an uncensored system for making and sharing texts. In bringing together research into the underground journals, bulletins, art folios, and other periodicals produced in the Soviet Union from the mid-1950s to the mid-1980s, Ann Komaromi reveals how samizdat helped to foster new forms of imagined community among Soviet citizens. Komaromi’s approach combines literary analysis, historical research, and sociological theory to show that samizdat was not simply a tool of opposition to a defunct regime, but a platform for developing informal communities of knowledge. In this way, samizdat foreshadowed the various ways in which alternative perspectives are expressed to challenge the authority of institutions around the world today.
Ann Komaromi is a Professor within the Department of Slavic Languages and Literatures and Acting Director of the Centre for Comparative Literature at the University of Toronto. Her interests include alternative publishing, underground networks and nonconformist literature and art, especially in the Soviet Union after Stalin.
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501763595"><em>Soviet Samizdat: Imagining a New Society</em></a><em> </em>(Cornell UP, 2022) traces the emergence and development of samizdat, a significant and distinctive phenomenon of the late Soviet era that provided an uncensored system for making and sharing texts. In bringing together research into the underground journals, bulletins, art folios, and other periodicals produced in the Soviet Union from the mid-1950s to the mid-1980s, Ann Komaromi reveals how samizdat helped to foster new forms of imagined community among Soviet citizens. Komaromi’s approach combines literary analysis, historical research, and sociological theory to show that samizdat was not simply a tool of opposition to a defunct regime, but a platform for developing informal communities of knowledge. In this way, samizdat foreshadowed the various ways in which alternative perspectives are expressed to challenge the authority of institutions around the world today.</p><p><a href="https://complit.utoronto.ca/faculty/list/ann-komaromi/">Ann Komaromi </a>is a Professor within the Department of Slavic Languages and Literatures and Acting Director of the Centre for Comparative Literature at the University of Toronto. Her interests include alternative publishing, underground networks and nonconformist literature and art, especially in the Soviet Union after Stalin.</p><p><em>Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kevin Hart, "Lands of Likeness: For a Poetics of Contemplation" (U Chicago Press, 2023)</title>
      <description>In Lands of Likeness: For a Poetics of Contemplation (U Chicago Press, 2023), Kevin Hart develops a new hermeneutics of contemplation through a meditation on Christian thought and secular philosophy. Drawing on Kant, Schopenhauer, Coleridge, and Husserl, Hart first charts the emergence of contemplation in and beyond the Romantic era. Next, Hart shows this hermeneutic at work in poetry by Gerard Manley Hopkins, Marianne Moore, Wallace Stevens, and others. Delivered in its original form as the prestigious Gifford Lectures, Lands of Likeness is a revelatory meditation on contemplation for the modern world.Kevin Hart is Jo Rae Wright University Distinguished Professor at the Duke Divinity School.Nathan H. Phillips is an independent scholar working out of South Bend, Indiana.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 07 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Lands of Likeness: For a Poetics of Contemplation (U Chicago Press, 2023), Kevin Hart develops a new hermeneutics of contemplation through a meditation on Christian thought and secular philosophy. Drawing on Kant, Schopenhauer, Coleridge, and Husserl, Hart first charts the emergence of contemplation in and beyond the Romantic era. Next, Hart shows this hermeneutic at work in poetry by Gerard Manley Hopkins, Marianne Moore, Wallace Stevens, and others. Delivered in its original form as the prestigious Gifford Lectures, Lands of Likeness is a revelatory meditation on contemplation for the modern world.Kevin Hart is Jo Rae Wright University Distinguished Professor at the Duke Divinity School.Nathan H. Phillips is an independent scholar working out of South Bend, Indiana.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226827582">Lands of Likeness: For a Poetics of Contemplatio</a><em>n </em>(U Chicago Press, 2023), Kevin Hart develops a new hermeneutics of contemplation through a meditation on Christian thought and secular philosophy. Drawing on Kant, Schopenhauer, Coleridge, and Husserl, Hart first charts the emergence of contemplation in and beyond the Romantic era. Next, Hart shows this hermeneutic at work in poetry by Gerard Manley Hopkins, Marianne Moore, Wallace Stevens, and others. Delivered in its original form as the prestigious Gifford Lectures, <em>Lands of Likeness </em>is a revelatory meditation on contemplation for the modern world.<br>Kevin Hart is Jo Rae Wright University Distinguished Professor at the Duke Divinity School.<br>Nathan H. Phillips is an independent scholar working out of South Bend, Indiana.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4663</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>164 Maurice Samuels: Jewish Assimilation, Integration and the Dreyfus Affair (JP)</title>
      <description>When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past.

Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions.

The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day.

From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures.

Mentioned in the episode


  Karl Marx, "On the Jewish Question" (1844)

  George Eliot's (perhaps philosemitic) Daniel Deronda (1876)

  Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)?

  
The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample.

  The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that.

  Michael Burns, Dreyfus: A Family Affair.

  America's racial "one drop" rule.

  Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015)

  Marcel Proust, In Search of Lost Time.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past.

Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions.

The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day.

From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures.

Mentioned in the episode


  Karl Marx, "On the Jewish Question" (1844)

  George Eliot's (perhaps philosemitic) Daniel Deronda (1876)

  Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)?

  
The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample.

  The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that.

  Michael Burns, Dreyfus: A Family Affair.

  America's racial "one drop" rule.

  Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015)

  Marcel Proust, In Search of Lost Time.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous <em>fin de siècle</em> <a href="https://en.wikipedia.org/wiki/Dreyfus_affair">Dreyfus affair</a> brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past.</p>
<p>Our guest today, historian Maurice Samuels, author of many fine books on French history (<a href="https://www.sup.org/books/title/?id=17721"><em>Inventing the Israelite: Jewish Fiction in Nineteenth-Century France</em></a> (2010), and <a href="https://press.uchicago.edu/ucp/books/book/chicago/R/bo24550561.html"><em>The Right to Difference: French Universalism and the Jews</em></a> (2016))and director of the <a href="https://en.wikipedia.org/wiki/Yale_Program_for_the_Study_of_Antisemitism">Yale Program for the Study of Antisemitism</a> has written a crackerjack new book. <a href="https://yalebooks.yale.edu/book/9780300277678/alfred-dreyfus/"><em>Alfred Dreyfus: The Man at the Center of the Affair</em>,</a> (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions.</p>
<p>The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of <a href="https://en.wikipedia.org/wiki/L%C3%A9on_Blum">Leon Blum </a>the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day.</p>
<p>From Hannah Arendt's <a href="http://en.wikipedia.org/wiki/The_Origins_of_Totalitarianism"><em>Origins of Totalitarianism</em> </a>(1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures.</p>
<p><strong>Mentioned in the episode</strong></p>
<ul>
  <li>Karl Marx, "<a href="https://www.marxists.org/archive/marx/works/1844/jewish-question/">On the Jewish Question</a>" (1844)</li>
  <li>George Eliot's (perhaps philosemitic) <a href="https://en.wikipedia.org/wiki/Daniel_Deronda"><em>Daniel Deronda</em> </a>(1876)</li>
  <li>Why does Yale have <a href="https://en.wikipedia.org/wiki/Coat_of_arms_of_Yale_University">a Hebrew motto,</a> אורים ותומים (<em>light and perfection</em>)?</li>
  <li>
<a href="https://en.wikipedia.org/wiki/Haitian_Revolution">The Haitian Revolution</a> in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample.</li>
  <li>The horrifying<a href="https://en.wikipedia.org/wiki/Great_Replacement_conspiracy_theory"> Great Replacement Theory </a>we have heard so much about in America (eg in <a href="https://en.wikipedia.org/wiki/Unite_the_Right_rally">Charlottesville in 2017</a>) began in France; Maurie has some thoughts about that.</li>
  <li>Michael Burns, <a href="https://www.publishersweekly.com/9780060163662"><em>Dreyfus: A Family Affair</em></a>.</li>
  <li>America's racial "<a href="https://en.wikipedia.org/wiki/One-drop_rule">one drop</a>" rule.</li>
  <li>Pierre Birnbaum,<a href="https://yalebooks.yale.edu/book/9780300189803/leon-blum/"> Leon Blum: Prime Minister, Socialist, Zionist </a>(Yale, 2015)</li>
  <li>Marcel Proust, <a href="https://en.wikipedia.org/wiki/In_Search_of_Lost_Time">In Search of Lost Time</a>.</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3619</itunes:duration>
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    <item>
      <title>Patricia Daley and Ian Klinke, "Human Geography: A Very Short Introduction" (Oxford UP, 2025)</title>
      <description>Human geography offers answers to some of the most important challenges of our time. To understand contemporary struggles over global economic inequality, forced migration, racial injustice, gender justice, and the climate crisis, we must grasp the ways in which these are fought over and through space.

Human Geography: A Very Short Introduction (Oxford University Press, 2025) by Patricia Daley and Ian Klinke explains how the subject can aid a better knowledge of the modern world. It examines the formation of power systems and the ways in which they have been constructed, subverted, and resisted over time. This Very Short Introduction explores the topic through seven spaces that define the present: the colony, the pipeline, the border, the high rise, the workplace, the conservation area, and outer space. In addition, the authors take a critical view of the discipline and its history, but argue for its continuing vitality.

Patricia Daley is Professor of the Human Geography of Africa at University of Oxford.

Ian Klinke is Associate Professor in Human Geography at the University of Oxford.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Human geography offers answers to some of the most important challenges of our time. To understand contemporary struggles over global economic inequality, forced migration, racial injustice, gender justice, and the climate crisis, we must grasp the ways in which these are fought over and through space.

Human Geography: A Very Short Introduction (Oxford University Press, 2025) by Patricia Daley and Ian Klinke explains how the subject can aid a better knowledge of the modern world. It examines the formation of power systems and the ways in which they have been constructed, subverted, and resisted over time. This Very Short Introduction explores the topic through seven spaces that define the present: the colony, the pipeline, the border, the high rise, the workplace, the conservation area, and outer space. In addition, the authors take a critical view of the discipline and its history, but argue for its continuing vitality.

Patricia Daley is Professor of the Human Geography of Africa at University of Oxford.

Ian Klinke is Associate Professor in Human Geography at the University of Oxford.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Human geography offers answers to some of the most important challenges of our time. To understand contemporary struggles over global economic inequality, forced migration, racial injustice, gender justice, and the climate crisis, we must grasp the ways in which these are fought over and through space.</p>
<p><a href="https://bookshop.org/a/12343/9780192869302">Human Geography: A Very Short Introduction</a><em> </em>(Oxford University Press, 2025) by Patricia Daley and Ian Klinke explains how the subject can aid a better knowledge of the modern world. It examines the formation of power systems and the ways in which they have been constructed, subverted, and resisted over time. This <em>Very Short Introduction</em> explores the topic through seven spaces that define the present: the colony, the pipeline, the border, the high rise, the workplace, the conservation area, and outer space. In addition, the authors take a critical view of the discipline and its history, but argue for its continuing vitality.</p>
<p>Patricia Daley is Professor of the Human Geography of Africa at University of Oxford.</p>
<p>Ian Klinke is Associate Professor in Human Geography at the University of Oxford.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4024</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrew Billing, "Animal Rhetoric and Natural Science in Eighteenth-century Liberal Political Writing" (Routledge, 2023)</title>
      <description>Animal Rhetoric and Natural Science in Eighteenth-century Liberal Political Writing: Political Zoologies of the French Enlightenment (Routledge, 2024) shows how our tendency to read French Enlightenment political writing from a narrow disciplinary perspective has obscured the hybrid character of political philosophy, rhetoric, and natural science in the period. As Michèle Duchet and others have shown, French Enlightenment thinkers developed a philosophical anthropology to support new political norms and models. This book explores how five important eighteenth-century French political authors—Rousseau, Diderot, La Mettrie, Quesnay, and Rétif de La Bretonne—also constructed a "political zoology" in their philosophical and literary writings informed by animal references drawn from Enlightenment natural history, science, and physiology. Drawing on theoretical work by Derrida, Latour, de Fontenay, and others, it shows how these five authors signed on to the old rhetorical tradition of animal comparisons in political philosophy, which they renewed via the findings and speculations of contemporary science. Engaging with recent scholarship on Enlightenment political thought, it also explores the links between their political zoologies and their family resemblance as "liberal" political thinkers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Animal Rhetoric and Natural Science in Eighteenth-century Liberal Political Writing: Political Zoologies of the French Enlightenment (Routledge, 2024) shows how our tendency to read French Enlightenment political writing from a narrow disciplinary perspective has obscured the hybrid character of political philosophy, rhetoric, and natural science in the period. As Michèle Duchet and others have shown, French Enlightenment thinkers developed a philosophical anthropology to support new political norms and models. This book explores how five important eighteenth-century French political authors—Rousseau, Diderot, La Mettrie, Quesnay, and Rétif de La Bretonne—also constructed a "political zoology" in their philosophical and literary writings informed by animal references drawn from Enlightenment natural history, science, and physiology. Drawing on theoretical work by Derrida, Latour, de Fontenay, and others, it shows how these five authors signed on to the old rhetorical tradition of animal comparisons in political philosophy, which they renewed via the findings and speculations of contemporary science. Engaging with recent scholarship on Enlightenment political thought, it also explores the links between their political zoologies and their family resemblance as "liberal" political thinkers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032605760">Animal Rhetoric and Natural Science in Eighteenth-century Liberal Political Writing: </a><a href="https://bookshop.org/a/12343/9781032605760">Political Zoologies of the French Enlightenment </a>(Routledge, 2024) shows how our tendency to read French Enlightenment political writing from a narrow disciplinary perspective has obscured the hybrid character of political philosophy, rhetoric, and natural science in the period. As Michèle Duchet and others have shown, French Enlightenment thinkers developed a philosophical anthropology to support new political norms and models. This book explores how five important eighteenth-century French political authors—Rousseau, Diderot, La Mettrie, Quesnay, and Rétif de La Bretonne—also constructed a "political zoology" in their philosophical and literary writings informed by animal references drawn from Enlightenment natural history, science, and physiology. Drawing on theoretical work by Derrida, Latour, de Fontenay, and others, it shows how these five authors signed on to the old rhetorical tradition of animal comparisons in political philosophy, which they renewed via the findings and speculations of contemporary science. Engaging with recent scholarship on Enlightenment political thought, it also explores the links between their political zoologies and their family resemblance as "liberal" political thinkers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3382</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[29f3ea36-00ce-11f1-9315-db9d4e9a2fb4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4069033758.mp3?updated=1770102193" length="0" type="audio/mpeg"/>
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    <item>
      <title>Itohan I. Osayimwese, "Africa's Buildings: Architecture and the Displacement of Cultural Heritage" (Princeton UP, 2025)</title>
      <description>Between the nineteenth century and today, colonial officials, collectors, and anthropologists dismembered African buildings and dispersed their parts to museums in Europe and the United States. Most of these artifacts were cataloged as ornamental art objects, which erased their intended functions, and the removal of these objects often had catastrophic consequences for the original structures. Africa's Buildings: Architecture and the Displacement of Cultural Heritage (Princeton UP, 2025) traces the history of the collection and distribution of African architectural fragments, documenting the brutality of the colonial regimes that looted Africa’s buildings and addressing the ethical questions surrounding the display of these objects.Dr. Itohan Osayimwese ranges across the whole of Africa, from Egypt in the north to Zimbabwe in the south, and spanning the western, central, and eastern regions of the continent. She describes how collectors employed violent means to remove elements such as columns and door panels from buildings, and how these methods differentiated architectural collecting from conventional collecting. She shows how Western collectors mischaracterized building components as ornament, erasing their architectural character and concealing the evidence of their theft. Dr. Osayimwese discusses how the very act of displacing building parts like floor tiles and woven screen walls has resulted in a loss of knowledge about their original function and argues that because of these removals, scholars have yet to fully grasp the variety and character of African architecture.Richly illustrated, Africa’s Buildings uncovers the vast scale of cultural displacement perpetrated by the West and proposes a new role for museums in this history, one in which they champion the repatriation of Africa’s architectural heritage and restitution for African communities.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between the nineteenth century and today, colonial officials, collectors, and anthropologists dismembered African buildings and dispersed their parts to museums in Europe and the United States. Most of these artifacts were cataloged as ornamental art objects, which erased their intended functions, and the removal of these objects often had catastrophic consequences for the original structures. Africa's Buildings: Architecture and the Displacement of Cultural Heritage (Princeton UP, 2025) traces the history of the collection and distribution of African architectural fragments, documenting the brutality of the colonial regimes that looted Africa’s buildings and addressing the ethical questions surrounding the display of these objects.Dr. Itohan Osayimwese ranges across the whole of Africa, from Egypt in the north to Zimbabwe in the south, and spanning the western, central, and eastern regions of the continent. She describes how collectors employed violent means to remove elements such as columns and door panels from buildings, and how these methods differentiated architectural collecting from conventional collecting. She shows how Western collectors mischaracterized building components as ornament, erasing their architectural character and concealing the evidence of their theft. Dr. Osayimwese discusses how the very act of displacing building parts like floor tiles and woven screen walls has resulted in a loss of knowledge about their original function and argues that because of these removals, scholars have yet to fully grasp the variety and character of African architecture.Richly illustrated, Africa’s Buildings uncovers the vast scale of cultural displacement perpetrated by the West and proposes a new role for museums in this history, one in which they champion the repatriation of Africa’s architectural heritage and restitution for African communities.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the nineteenth century and today, colonial officials, collectors, and anthropologists dismembered African buildings and dispersed their parts to museums in Europe and the United States. Most of these artifacts were cataloged as ornamental art objects, which erased their intended functions, and the removal of these objects often had catastrophic consequences for the original structures. <a href="https://bookshop.org/a/12343/9780691252469">Africa's Buildings: Architecture and the Displacement of Cultural Heritage</a> (Princeton UP, 2025) traces the history of the collection and distribution of African architectural fragments, documenting the brutality of the colonial regimes that looted Africa’s buildings and addressing the ethical questions surrounding the display of these objects.<br>Dr. Itohan Osayimwese ranges across the whole of Africa, from Egypt in the north to Zimbabwe in the south, and spanning the western, central, and eastern regions of the continent. She describes how collectors employed violent means to remove elements such as columns and door panels from buildings, and how these methods differentiated architectural collecting from conventional collecting. She shows how Western collectors mischaracterized building components as ornament, erasing their architectural character and concealing the evidence of their theft. Dr. Osayimwese discusses how the very act of displacing building parts like floor tiles and woven screen walls has resulted in a loss of knowledge about their original function and argues that because of these removals, scholars have yet to fully grasp the variety and character of African architecture.<br>Richly illustrated, <em>Africa’s Buildings</em> uncovers the vast scale of cultural displacement perpetrated by the West and proposes a new role for museums in this history, one in which they champion the repatriation of Africa’s architectural heritage and restitution for African communities.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>Arnoud S. Q. Visser, "On Pedantry: A Cultural History of the Know-it-All" (Princeton UP, 2025)</title>
      <description>A lively and entertaining cultural history of a supremely annoying intellectual vice Intellectuals have long provoked scorn and irritation, even downright aggression. Many learned individuals have cast such hostility as a badge of honor, a sign of envy, or a form of resistance to inconvenient truths. On Pedantry: A Cultural History of the Know-it-All (Princeton University Press, 2025) offers an altogether different perspective, revealing how the excessive use of learning has been a vice in Western culture since the days of Socrates. Taking readers from the academies of ancient Greece to today’s culture wars, Arnoud Visser explains why pretentious and punctilious learning has always annoyed us, painting vibrant portraits of some of the most intensely irritating intellectuals ever known, from devious sophists and bossy savantes to hypercritical theologians, dry-as-dust antiquarians, and know-it-all professors. He shows how criticisms of pedantry have typically been more about conduct than ideas, and he demonstrates how pedantry served as a weapon in the perennial struggle over ideas, social status, political authority, and belief. Shifting attention away from the self-proclaimed virtues of the learned to their less-than-flattering vice, Visser makes a bold and provocative contribution to the history of Western thought. Drawing on a wealth of sources ranging from satire and comedy to essays, sermons, and film, On Pedantry sheds critical light on why anti-intellectual views have gained renewed prominence today and serves as essential reading in an age of rising populism across the globe.

Arnoud S. Q. Visser is professor of textual culture in the Renaissance at Utrecht University and director of the Huizinga Institute, the Dutch national research school for cultural history.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A lively and entertaining cultural history of a supremely annoying intellectual vice Intellectuals have long provoked scorn and irritation, even downright aggression. Many learned individuals have cast such hostility as a badge of honor, a sign of envy, or a form of resistance to inconvenient truths. On Pedantry: A Cultural History of the Know-it-All (Princeton University Press, 2025) offers an altogether different perspective, revealing how the excessive use of learning has been a vice in Western culture since the days of Socrates. Taking readers from the academies of ancient Greece to today’s culture wars, Arnoud Visser explains why pretentious and punctilious learning has always annoyed us, painting vibrant portraits of some of the most intensely irritating intellectuals ever known, from devious sophists and bossy savantes to hypercritical theologians, dry-as-dust antiquarians, and know-it-all professors. He shows how criticisms of pedantry have typically been more about conduct than ideas, and he demonstrates how pedantry served as a weapon in the perennial struggle over ideas, social status, political authority, and belief. Shifting attention away from the self-proclaimed virtues of the learned to their less-than-flattering vice, Visser makes a bold and provocative contribution to the history of Western thought. Drawing on a wealth of sources ranging from satire and comedy to essays, sermons, and film, On Pedantry sheds critical light on why anti-intellectual views have gained renewed prominence today and serves as essential reading in an age of rising populism across the globe.

Arnoud S. Q. Visser is professor of textual culture in the Renaissance at Utrecht University and director of the Huizinga Institute, the Dutch national research school for cultural history.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A lively and entertaining cultural history of a supremely annoying intellectual vice Intellectuals have long provoked scorn and irritation, even downright aggression. Many learned individuals have cast such hostility as a badge of honor, a sign of envy, or a form of resistance to inconvenient truths. <a href="https://bookshop.org/a/12343/9780691257563">On Pedantry: A Cultural History of the Know-it-All</a> (Princeton University Press, 2025) offers an altogether different perspective, revealing how the excessive use of learning has been a vice in Western culture since the days of Socrates. Taking readers from the academies of ancient Greece to today’s culture wars, Arnoud Visser explains why pretentious and punctilious learning has always annoyed us, painting vibrant portraits of some of the most intensely irritating intellectuals ever known, from devious sophists and bossy savantes to hypercritical theologians, dry-as-dust antiquarians, and know-it-all professors. He shows how criticisms of pedantry have typically been more about conduct than ideas, and he demonstrates how pedantry served as a weapon in the perennial struggle over ideas, social status, political authority, and belief. Shifting attention away from the self-proclaimed virtues of the learned to their less-than-flattering vice, Visser makes a bold and provocative contribution to the history of Western thought. Drawing on a wealth of sources ranging from satire and comedy to essays, sermons, and film, On Pedantry sheds critical light on why anti-intellectual views have gained renewed prominence today and serves as essential reading in an age of rising populism across the globe.</p>
<p>Arnoud S. Q. Visser is professor of textual culture in the Renaissance at Utrecht University and director of the Huizinga Institute, the Dutch national research school for cultural history.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2052</itunes:duration>
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    <item>
      <title>Luca Cottini, "The Rise of Americanism in Italy, 1888-1919" (U Toronto Press, 2025)</title>
      <description>The late nineteenth and early twentieth centuries marked a pivotal time for the United States as the nation emerged as a political and industrial powerhouse and fashioned its new value system. Amid waves of emigration and evolving cultural exchanges, Italy’s relationship with America became a complex tapestry of admiration, critique, and adaptation.

This study of Italy’s Americanism explores social debates within Italy regarding emigration, the development of a Columbian narrative, European reactions to the Spanish-American War, the impact of American products on Italian society, and former US president Woodrow Wilson’s military intervention and political propaganda during the First World War. It highlights discussions among Italians about the implications of emigration, contrasting prevailing negative views with a counter-narrative from Italian journalists, scholars, and missionaries who visited the United States. The negotiation of US imports and their incorporation into the Italian national context document the formation of a distinct American subculture and the early phases of the nation’s Americanization.

The Rise of Americanism in Italy, 1888-1919 (University of Toronto Press, 2025) provides a unique perspective to assess the early stages of America’s “soft” expansion, as the flow of departing and returning emigrants made Italy a favourable terrain for commercial penetration in Europe, transforming an export ideology into a complex network of transatlantic relations.

Luca Cottini, PhD, is an associate professor of Italian in Villanova University. He is also the creator of the popular Youtube channel, Italian Innovators.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The late nineteenth and early twentieth centuries marked a pivotal time for the United States as the nation emerged as a political and industrial powerhouse and fashioned its new value system. Amid waves of emigration and evolving cultural exchanges, Italy’s relationship with America became a complex tapestry of admiration, critique, and adaptation.

This study of Italy’s Americanism explores social debates within Italy regarding emigration, the development of a Columbian narrative, European reactions to the Spanish-American War, the impact of American products on Italian society, and former US president Woodrow Wilson’s military intervention and political propaganda during the First World War. It highlights discussions among Italians about the implications of emigration, contrasting prevailing negative views with a counter-narrative from Italian journalists, scholars, and missionaries who visited the United States. The negotiation of US imports and their incorporation into the Italian national context document the formation of a distinct American subculture and the early phases of the nation’s Americanization.

The Rise of Americanism in Italy, 1888-1919 (University of Toronto Press, 2025) provides a unique perspective to assess the early stages of America’s “soft” expansion, as the flow of departing and returning emigrants made Italy a favourable terrain for commercial penetration in Europe, transforming an export ideology into a complex network of transatlantic relations.

Luca Cottini, PhD, is an associate professor of Italian in Villanova University. He is also the creator of the popular Youtube channel, Italian Innovators.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The late nineteenth and early twentieth centuries marked a pivotal time for the United States as the nation emerged as a political and industrial powerhouse and fashioned its new value system. Amid waves of emigration and evolving cultural exchanges, Italy’s relationship with America became a complex tapestry of admiration, critique, and adaptation.</p>
<p>This study of Italy’s Americanism explores social debates within Italy regarding emigration, the development of a Columbian narrative, European reactions to the Spanish-American War, the impact of American products on Italian society, and former US president Woodrow Wilson’s military intervention and political propaganda during the First World War. It highlights discussions among Italians about the implications of emigration, contrasting prevailing negative views with a counter-narrative from Italian journalists, scholars, and missionaries who visited the United States. The negotiation of US imports and their incorporation into the Italian national context document the formation of a distinct American subculture and the early phases of the nation’s Americanization.</p>
<p><a href="https://bookshop.org/a/12343/9781487559984">The Rise of Americanism in Italy, 1888-1919</a><em> </em>(University of Toronto Press, 2025) provides a unique perspective to assess the early stages of America’s “soft” expansion, as the flow of departing and returning emigrants made Italy a favourable terrain for commercial penetration in Europe, transforming an export ideology into a complex network of transatlantic relations.</p>
<p>Luca Cottini, PhD, is an associate professor of Italian in Villanova University. He is also the creator of the popular Youtube channel, <a href="https://www.youtube.com/c/ItalianInnovators">Italian Innovators</a>.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3543</itunes:duration>
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    <item>
      <title>Danielle N. Boaz, "Voodoo: The History of a Racial Slur" (Oxford UP, 2023)</title>
      <description>Coined in the middle of the nineteenth century, the term "voodoo" has been deployed largely by people in the U.S. to refer to spiritual practices--real or imagined--among people of African descent. "Voodoo" is one way that white people have invoked their anxieties and stereotypes about Black people--to call them uncivilised, superstitious, hypersexual, violent, and cannibalistic.
In Voodoo: The History of a Racial Slur (Oxford University Press, 2023), Dr. Danielle N. Boaz explores public perceptions of "voodoo" as they have varied over time, with an emphasis on the intricate connection between stereotypes of "voodoo" and debates about race and human rights. The term has its roots in the U.S. Civil War in the 1860s, especially following the Union takeover of New Orleans, when it was used to propagate the idea that Black Americans held certain "superstitions" that allegedly proved that they were unprepared for freedom, the right to vote, and the ability to hold public office. Similar stereotypes were later extended to Cuba and Haiti in the late nineteenth and early twentieth centuries. In the 1930s, Black religious movements like the Moorish Science Temple and the Nation of Islam were derided as "voodoo cults." More recently, ideas about "voodoo" have shaped U.S. policies toward Haitian immigrants in the 1980s, and international responses to rituals to bind Nigerian women to human traffickers in the twenty-first century. Drawing on newspapers, travelogues, magazines, legal documents, and books, Dr. Boaz shows that the term "voodoo" has often been a tool of racism, colonialism, and oppression.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 01 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>422</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Danielle N. Boaz</itunes:subtitle>
      <itunes:summary>Coined in the middle of the nineteenth century, the term "voodoo" has been deployed largely by people in the U.S. to refer to spiritual practices--real or imagined--among people of African descent. "Voodoo" is one way that white people have invoked their anxieties and stereotypes about Black people--to call them uncivilised, superstitious, hypersexual, violent, and cannibalistic.
In Voodoo: The History of a Racial Slur (Oxford University Press, 2023), Dr. Danielle N. Boaz explores public perceptions of "voodoo" as they have varied over time, with an emphasis on the intricate connection between stereotypes of "voodoo" and debates about race and human rights. The term has its roots in the U.S. Civil War in the 1860s, especially following the Union takeover of New Orleans, when it was used to propagate the idea that Black Americans held certain "superstitions" that allegedly proved that they were unprepared for freedom, the right to vote, and the ability to hold public office. Similar stereotypes were later extended to Cuba and Haiti in the late nineteenth and early twentieth centuries. In the 1930s, Black religious movements like the Moorish Science Temple and the Nation of Islam were derided as "voodoo cults." More recently, ideas about "voodoo" have shaped U.S. policies toward Haitian immigrants in the 1980s, and international responses to rituals to bind Nigerian women to human traffickers in the twenty-first century. Drawing on newspapers, travelogues, magazines, legal documents, and books, Dr. Boaz shows that the term "voodoo" has often been a tool of racism, colonialism, and oppression.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Coined in the middle of the nineteenth century, the term "voodoo" has been deployed largely by people in the U.S. to refer to spiritual practices--real or imagined--among people of African descent. "Voodoo" is one way that white people have invoked their anxieties and stereotypes about Black people--to call them uncivilised, superstitious, hypersexual, violent, and cannibalistic.</p><p>In <a href="https://bookshop.org/a/12343/9780197689417"><em>Voodoo: The History of a Racial Slur</em></a> (Oxford University Press, 2023), Dr. Danielle N. Boaz explores public perceptions of "voodoo" as they have varied over time, with an emphasis on the intricate connection between stereotypes of "voodoo" and debates about race and human rights. The term has its roots in the U.S. Civil War in the 1860s, especially following the Union takeover of New Orleans, when it was used to propagate the idea that Black Americans held certain "superstitions" that allegedly proved that they were unprepared for freedom, the right to vote, and the ability to hold public office. Similar stereotypes were later extended to Cuba and Haiti in the late nineteenth and early twentieth centuries. In the 1930s, Black religious movements like the Moorish Science Temple and the Nation of Islam were derided as "voodoo cults." More recently, ideas about "voodoo" have shaped U.S. policies toward Haitian immigrants in the 1980s, and international responses to rituals to bind Nigerian women to human traffickers in the twenty-first century. Drawing on newspapers, travelogues, magazines, legal documents, and books, Dr. Boaz shows that the term "voodoo" has often been a tool of racism, colonialism, and oppression.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peter Stansky, "The Socialist Patriot: George Orwell and War" (Stanford UP, 2023)</title>
      <description>Few English writers wielded a pen so sharply as George Orwell, the quintessential political writer of the twentieth century. His literary output at once responded to and sought to influence the tumultuous times in which he lived—decades during which Europe and eventually the entire world would be torn apart by war, while ideologies like fascism, socialism, and communism changed the stakes of global politics. In this study, Stanford historian and lifelong Orwell scholar Peter Stansky incisively demonstrates how Orwell's body of work was defined by the four major conflicts that punctuated his life: World War I, the Spanish Civil War, World War II, and the Cold War.
Young Orwell came of age against the backdrop of the First World War, and published his final book, Nineteen Eighty-Four, nearly half a century later, at the outset of the Cold War. The intervening three decades of Orwell's life were marked by radical shifts in his personal politics: briefly a staunch pacifist, he was finally a fully committed socialist following his involvement in the Spanish Civil War. But just before the outbreak of World War II, he had adopted a strong anti-pacifist position, stating that to be a pacifist was equivalent to being pro-Fascist.
By carefully combing through Orwell's published works, notably "My Country Right or Left," The Lion and the Unicorn, Animal Farm, and his most dystopian and prescient novel Nineteen Eighty-Four, Stansky teases apart Orwell's often paradoxical views on patriotism and socialism. The Socialist Patriot: George Orwell and War (Stanford UP, 2023) is ultimately an attempt to reconcile the apparent contradictions between Orwell's commitment to socialist ideals and his sharp critique of totalitarianism by demonstrating the centrality of his wartime experiences, giving twenty-first century readers greater insight into the inner world of one of the most influential writers of the modern age.
Peter Stansky is the Frances and Charles Field Professor of History, Emeritus at Stanford University. He has published extensively on the cultural, political, and literary milieu of twentieth-century Britain, including (with William Abrahams) the Orwell biographies The Unknown Orwell (1972) and Orwell: The Transformation (1980), both finalists for the National Book Award.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 31 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Stansky</itunes:subtitle>
      <itunes:summary>Few English writers wielded a pen so sharply as George Orwell, the quintessential political writer of the twentieth century. His literary output at once responded to and sought to influence the tumultuous times in which he lived—decades during which Europe and eventually the entire world would be torn apart by war, while ideologies like fascism, socialism, and communism changed the stakes of global politics. In this study, Stanford historian and lifelong Orwell scholar Peter Stansky incisively demonstrates how Orwell's body of work was defined by the four major conflicts that punctuated his life: World War I, the Spanish Civil War, World War II, and the Cold War.
Young Orwell came of age against the backdrop of the First World War, and published his final book, Nineteen Eighty-Four, nearly half a century later, at the outset of the Cold War. The intervening three decades of Orwell's life were marked by radical shifts in his personal politics: briefly a staunch pacifist, he was finally a fully committed socialist following his involvement in the Spanish Civil War. But just before the outbreak of World War II, he had adopted a strong anti-pacifist position, stating that to be a pacifist was equivalent to being pro-Fascist.
By carefully combing through Orwell's published works, notably "My Country Right or Left," The Lion and the Unicorn, Animal Farm, and his most dystopian and prescient novel Nineteen Eighty-Four, Stansky teases apart Orwell's often paradoxical views on patriotism and socialism. The Socialist Patriot: George Orwell and War (Stanford UP, 2023) is ultimately an attempt to reconcile the apparent contradictions between Orwell's commitment to socialist ideals and his sharp critique of totalitarianism by demonstrating the centrality of his wartime experiences, giving twenty-first century readers greater insight into the inner world of one of the most influential writers of the modern age.
Peter Stansky is the Frances and Charles Field Professor of History, Emeritus at Stanford University. He has published extensively on the cultural, political, and literary milieu of twentieth-century Britain, including (with William Abrahams) the Orwell biographies The Unknown Orwell (1972) and Orwell: The Transformation (1980), both finalists for the National Book Award.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Few English writers wielded a pen so sharply as George Orwell, the quintessential political writer of the twentieth century. His literary output at once responded to and sought to influence the tumultuous times in which he lived—decades during which Europe and eventually the entire world would be torn apart by war, while ideologies like fascism, socialism, and communism changed the stakes of global politics. In this study, Stanford historian and lifelong Orwell scholar Peter Stansky incisively demonstrates how Orwell's body of work was defined by the four major conflicts that punctuated his life: World War I, the Spanish Civil War, World War II, and the Cold War.</p><p>Young Orwell came of age against the backdrop of the First World War, and published his final book, Nineteen Eighty-Four, nearly half a century later, at the outset of the Cold War. The intervening three decades of Orwell's life were marked by radical shifts in his personal politics: briefly a staunch pacifist, he was finally a fully committed socialist following his involvement in the Spanish Civil War. But just before the outbreak of World War II, he had adopted a strong anti-pacifist position, stating that to be a pacifist was equivalent to being pro-Fascist.</p><p>By carefully combing through Orwell's published works, notably "My Country Right or Left," The Lion and the Unicorn, Animal Farm, and his most dystopian and prescient novel Nineteen Eighty-Four, Stansky teases apart Orwell's often paradoxical views on patriotism and socialism. <a href="https://bookshop.org/a/12343/9781503635494"><em>The Socialist Patriot: George Orwell and War</em></a><em> </em>(Stanford UP, 2023) is ultimately an attempt to reconcile the apparent contradictions between Orwell's commitment to socialist ideals and his sharp critique of totalitarianism by demonstrating the centrality of his wartime experiences, giving twenty-first century readers greater insight into the inner world of one of the most influential writers of the modern age.</p><p>Peter Stansky is the Frances and Charles Field Professor of History, Emeritus at Stanford University. He has published extensively on the cultural, political, and literary milieu of twentieth-century Britain, including (with William Abrahams) the Orwell biographies The Unknown Orwell (1972) and Orwell: The Transformation (1980), both finalists for the National Book Award.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2589</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Swapna Kona Nayudu, "The Nehru Years: An International History of Indian Non-Alignment" (Cambridge UP, 2025)</title>
      <description>Scholars of international relations, political thought, and India's international and diplomatic history are increasingly interested in the relevance of non-alignment in Indian foreign policy. The origins of such policies and debates can be traced back to Nehru's conceptualization of non-alignment at the height of the Cold War. In this deeply researched study of his years as Prime Minister, 1947–64, in The Nehru Years: An International History of Indian Non-Alignment (Cambridge UP, 2025) Dr. Swapna Kona Nayudu utilizes archival research in multiple languages to uncover Indian diplomatic influence in four major international events: the Korean War, the Suez Crisis, the Hungarian Revolution, and the Congo Crisis. Through this detailed examination, she explores the contested meaning of non-alignment, a policy almost unique in its ambiguity and its centrality to a nation's political life. The resulting history is a thoughtful critique of India's diplomatic position as the only non-aligned founding member of the UN.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Scholars of international relations, political thought, and India's international and diplomatic history are increasingly interested in the relevance of non-alignment in Indian foreign policy. The origins of such policies and debates can be traced back to Nehru's conceptualization of non-alignment at the height of the Cold War. In this deeply researched study of his years as Prime Minister, 1947–64, in The Nehru Years: An International History of Indian Non-Alignment (Cambridge UP, 2025) Dr. Swapna Kona Nayudu utilizes archival research in multiple languages to uncover Indian diplomatic influence in four major international events: the Korean War, the Suez Crisis, the Hungarian Revolution, and the Congo Crisis. Through this detailed examination, she explores the contested meaning of non-alignment, a policy almost unique in its ambiguity and its centrality to a nation's political life. The resulting history is a thoughtful critique of India's diplomatic position as the only non-aligned founding member of the UN.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scholars of international relations, political thought, and India's international and diplomatic history are increasingly interested in the relevance of non-alignment in Indian foreign policy. The origins of such policies and debates can be traced back to Nehru's conceptualization of non-alignment at the height of the Cold War. In this deeply researched study of his years as Prime Minister, 1947–64, in <a href="https://bookshop.org/a/12343/9781009579087">The Nehru Years: An International History of Indian Non-Alignment</a> (Cambridge UP, 2025) Dr. Swapna Kona Nayudu utilizes archival research in multiple languages to uncover Indian diplomatic influence in four major international events: the Korean War, the Suez Crisis, the Hungarian Revolution, and the Congo Crisis. Through this detailed examination, she explores the contested meaning of non-alignment, a policy almost unique in its ambiguity and its centrality to a nation's political life. The resulting history is a thoughtful critique of India's diplomatic position as the only non-aligned founding member of the UN.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1717</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melissa Adler, "Peculiar Satisfaction: Thomas Jefferson and the Mastery of Subjects" (Fordham UP, 2025)</title>
      <description>As the United States approaches the 250th anniversary of the Declaration of Independence, Peculiar Satisfaction: Thomas Jefferson and the Mastery of Subjects (Fordham UP, 2025) examines how the ideals and contradictions of the nation’s founding live on in libraries, archives, and museums. Thomas Jefferson championed an informed citizenry as essential to democracy, yet the systems he built to organize knowledge reinforced racial and ideological hierarchies that persist today.

Melissa Adler explores Jefferson’s lasting influence on public institutions, from his personal library, which became the foundation of the Library of Congress, to his archival practices in gov­ernment record-keeping and his museum at Monticello as a site of colonial knowledge production. Through an interdisciplinary lens, she reveals how his methods of classification and preservation shaped national memory and democratic participation.

Drawing from archival research and critical theory, Peculiar Satisfaction exposes the paradoxes of access, exclusion, and control embedded in information systems. As censorship and disinformation threaten democracy, Adler argues that understanding these foundational structures is essential to defending the role of knowledge in public life.

Melissa Adler is Associate Professor at Western University (London, Ontario) in the Fac­ulty of Information &amp; Media Studies. She is the author of Cruising the Library: Perversities in the Organization of Knowledge (Fordham)

Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of What Primary Sources Teach: Lessons for Every Classroom (2022) and The Social Movement Archive (2021), and co-editor of Armed By Design: Posters and Publications of Cuba’s Organization of Solidarity of the Peoples of Africa, Asia, and Latin America (2025). ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>As the United States approaches the 250th anniversary of the Declaration of Independence, Peculiar Satisfaction: Thomas Jefferson and the Mastery of Subjects (Fordham UP, 2025) examines how the ideals and contradictions of the nation’s founding live on in libraries, archives, and museums. Thomas Jefferson championed an informed citizenry as essential to democracy, yet the systems he built to organize knowledge reinforced racial and ideological hierarchies that persist today.

Melissa Adler explores Jefferson’s lasting influence on public institutions, from his personal library, which became the foundation of the Library of Congress, to his archival practices in gov­ernment record-keeping and his museum at Monticello as a site of colonial knowledge production. Through an interdisciplinary lens, she reveals how his methods of classification and preservation shaped national memory and democratic participation.

Drawing from archival research and critical theory, Peculiar Satisfaction exposes the paradoxes of access, exclusion, and control embedded in information systems. As censorship and disinformation threaten democracy, Adler argues that understanding these foundational structures is essential to defending the role of knowledge in public life.

Melissa Adler is Associate Professor at Western University (London, Ontario) in the Fac­ulty of Information &amp; Media Studies. She is the author of Cruising the Library: Perversities in the Organization of Knowledge (Fordham)

Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of What Primary Sources Teach: Lessons for Every Classroom (2022) and The Social Movement Archive (2021), and co-editor of Armed By Design: Posters and Publications of Cuba’s Organization of Solidarity of the Peoples of Africa, Asia, and Latin America (2025). ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the United States approaches the 250th anniversary of the Declaration of Independence, <a href="https://bookshop.org/a/12343/9781531511937">Peculiar Satisfaction: Thomas Jefferson and the Mastery of Subjects</a> (Fordham UP, 2025) examines how the ideals and contradictions of the nation’s founding live on in libraries, archives, and museums. Thomas Jefferson championed an informed citizenry as essential to democracy, yet the systems he built to organize knowledge reinforced racial and ideological hierarchies that persist today.</p>
<p>Melissa Adler explores Jefferson’s lasting influence on public institutions, from his personal library, which became the foundation of the Library of Congress, to his archival practices in gov­ernment record-keeping and his museum at Monticello as a site of colonial knowledge production. Through an interdisciplinary lens, she reveals how his methods of classification and preservation shaped national memory and democratic participation.</p>
<p>Drawing from archival research and critical theory, <em>Peculiar Satisfaction</em> exposes the paradoxes of access, exclusion, and control embedded in information systems. As censorship and disinformation threaten democracy, Adler argues that understanding these foundational structures is essential to defending the role of knowledge in public life.</p>
<p>Melissa Adler is Associate Professor at Western University (London, Ontario) in the Fac­ulty of Information &amp; Media Studies. She is the author of <em>Cruising the Library: Perversities in the Organization of Knowledge </em>(Fordham)<br></p>
<p><a href="https://jenhoyer.info/">Jen Hoyer</a> is Technical Services and Electronic Resources Librarian at<a href="http://www.citytech.cuny.edu/"> CUNY New York City College of Technology</a>. She is co-author of<a href="https://www.abc-clio.com/products/a6435p/"> <em>What Primary Sources Teach: Lessons for Every Classroom</em></a> (2022) and<a href="https://litwinbooks.com/books/6722/"> <em>The Social Movement Archive</em></a> (2021)<em>, </em>and co-editor of <a href="https://www.commonnotions.org/buy/armed-by-design"><em>Armed By Design: Posters and Publications of Cuba’s Organization of Solidarity of the Peoples of Africa, Asia, and Latin America</em></a> (2025)<em>.</em> ﻿<br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3269</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Brahim El Guabli, "Desert Imaginations: A History of Saharanism and Its Radical Consequences" (U California Press, 2025)</title>
      <description>Desert Imaginations: A History of Saharanism and Its Radical Consequences (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism’s consequential manifestations across different deserts. Desert Imaginations draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism’s powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people’s literary, artistic, scholarly, and ritualistic practices.

In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza.

Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of Moroccan Other-Archives: History and Citizenship after State Violence.

Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram’s A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Desert Imaginations: A History of Saharanism and Its Radical Consequences (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism’s consequential manifestations across different deserts. Desert Imaginations draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism’s powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people’s literary, artistic, scholarly, and ritualistic practices.

In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza.

Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of Moroccan Other-Archives: History and Citizenship after State Violence.

Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram’s A Plan to Save the World (Sandorf Passage, 2026). His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520401792">Desert Imaginations: A History of Saharanism and Its Radical Consequences</a> (U California Press, 2025) traces the cultural and intellectual histories that have informed the prevalent ideas of deserts across the globe. The book argues that Saharanism—a globalizing imaginary that perceives desert spaces as empty, exploitable, and dangerous—has been at the center of all desert-focused enterprises. Encompassing spiritual practices, military thinking, sexual fantasies, experiential quests, extractive economies, and experimental schemes, among other projects, Saharanism has shaped the way deserts not only are constructed intellectually but are acted upon. From nuclear testing to border walls, and much more, Brahim El Guabli articulates some of Saharanism’s consequential manifestations across different deserts. <em>Desert Imaginations</em> draws on the abundant historical literature and cultural output in multiple languages and across disciplines to delineate the parameters of Saharanism. Against Saharanism’s powerful and reductive vision of deserts, the book rehabilitates a tradition of desert eco-care that has been at work in desert Indigenous people’s literary, artistic, scholarly, and ritualistic practices.</p>
<p>In this episode, Ibrahim Fawzy sat with Brahim El Guabli to talk about Saharanism, energy extraction, borders, and the ways deserts have been imagined as zones of sacrifice and permission. Brahim El Guabli also reflected on how these imaginaries shape migration, war, and ecological futures—from North Africa to Gaza.</p>
<p><em>Brahim El Guabli is Associate Professor of Comparative Thought and Literature at Johns Hopkins University. He is author of </em>Moroccan Other-Archives: History and Citizenship after State Violence.</p>
<p><em>Ibrahim Fawzy is an Egyptian literary translator and writer based in Boston. He is the translator of Hassan Akram’s </em>A Plan to Save the World (Sandorf Passage, 2026). <em>His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3001</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karin Wulf, "Lineage: Genealogy and the Power of Connection in Early America" (Oxford UP, 2025)</title>
      <description>In eighteenth-century America, genealogy was more than a simple record of family ties—it was a powerful force that shaped society. Lineage: Genealogy and the Power of Connection in Early America (Oxford UP, 2025) by Dr. Karin Wulf delves into an era where individuals, families, and institutions meticulously documented their connections. Whether driven by personal passion or mandated by churches, local governments, and courts, these records appeared in diverse forms-from handwritten notes and account books to intricate silk threads and enduring stone carvings.Family connections wielded significant influence across governmental, legal, religious, cultural, and social spheres. In the American context, these ties also defined the boundaries of slavery and freedom, with a child\'s status often determined by their mother, despite the prevailing patriarchy. This book reveals the profound importance of genealogy that was chronicled by family records, cultural artifacts, and court documents. These materials, created by both enslaved individuals seeking freedom and founding fathers seeking status, demonstrate the culturally and historically specific nature of genealogical interest.Even as the American Revolution transformed society, the significance of genealogy endured. The legacy of lineage from the colonial period continued to shape the early United States, underscoring the enduring importance of family connections. Lineage offers a deep understanding of genealogy as a foundational element of American history, illuminating its vital role from the colonial era through the birth of the nation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In eighteenth-century America, genealogy was more than a simple record of family ties—it was a powerful force that shaped society. Lineage: Genealogy and the Power of Connection in Early America (Oxford UP, 2025) by Dr. Karin Wulf delves into an era where individuals, families, and institutions meticulously documented their connections. Whether driven by personal passion or mandated by churches, local governments, and courts, these records appeared in diverse forms-from handwritten notes and account books to intricate silk threads and enduring stone carvings.Family connections wielded significant influence across governmental, legal, religious, cultural, and social spheres. In the American context, these ties also defined the boundaries of slavery and freedom, with a child\'s status often determined by their mother, despite the prevailing patriarchy. This book reveals the profound importance of genealogy that was chronicled by family records, cultural artifacts, and court documents. These materials, created by both enslaved individuals seeking freedom and founding fathers seeking status, demonstrate the culturally and historically specific nature of genealogical interest.Even as the American Revolution transformed society, the significance of genealogy endured. The legacy of lineage from the colonial period continued to shape the early United States, underscoring the enduring importance of family connections. Lineage offers a deep understanding of genealogy as a foundational element of American history, illuminating its vital role from the colonial era through the birth of the nation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In eighteenth-century America, genealogy was more than a simple record of family ties—it was a powerful force that shaped society. <a href="https://bookshop.org/a/12343/9780197553220">Lineage: Genealogy and the Power of Connection in Early America</a> (Oxford UP, 2025) by Dr. Karin Wulf delves into an era where individuals, families, and institutions meticulously documented their connections. Whether driven by personal passion or mandated by churches, local governments, and courts, these records appeared in diverse forms-from handwritten notes and account books to intricate silk threads and enduring stone carvings.<br>Family connections wielded significant influence across governmental, legal, religious, cultural, and social spheres. In the American context, these ties also defined the boundaries of slavery and freedom, with a child\'s status often determined by their mother, despite the prevailing patriarchy. This book reveals the profound importance of genealogy that was chronicled by family records, cultural artifacts, and court documents. These materials, created by both enslaved individuals seeking freedom and founding fathers seeking status, demonstrate the culturally and historically specific nature of genealogical interest.<br>Even as the American Revolution transformed society, the significance of genealogy endured. The legacy of lineage from the colonial period continued to shape the early United States, underscoring the enduring importance of family connections. <em>Lineage</em> offers a deep understanding of genealogy as a foundational element of American history, illuminating its vital role from the colonial era through the birth of the nation.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2444</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Duy Lap Nguyen, "Walter Benjamin and the Critique of Political Economy: A New Historical Materialism" (Bloomsbury, 2024)</title>
      <description>Walter Benjamin was a German-Jewish intellectual and philosopher associated with the Frankfurt School, who tragically died at 48 years old in 1940 as he fled the advance of the Third Reich on the French-Spanish border. Most writers and critics see Benjamin’s work as fragmented, disjointed, esoteric and dispersed, with no clear narrative or cohesive philosophy. Duy Lap Nguyen, Associate Professor in World Cultures and Literatures at the University of Houston, paints a different picture of Benjamin’s work. In Nguyen’s revealing, latest book, Walter Benjmain and the Critique of Political Economy: A New Historical Materialism ﻿(Bloomsbury, 2024), he navigates through Benjamin’s complex organon and meticulously puts together these apparently disperse philosophical threads into a cohesive whole.

Nguyen argues that Benjamin’s work demonstrated a holistic philosophical project, and he takes the reader through the latter’s early critical engagement with anarchist praxis and Kantian thought, through to Benjamin’s ‘Marxist’ turn that put him in conversation with the Frankfurt School. The historical materialism of Benjamin, Nguyen carefully demonstrates, was centred on his critique of the ahistorical conceptions of time and history that were the foundation for popular, contemporaneous notions of ‘progress’. Benjamin rallied against neo-Kantians and early twentieth century social democrats alike for their adherence to the ‘infinite struggle’, which posited the necessity for the continued, unachievable pursuit of the realisation of some ethical beyond, abstracted from historical conditions and forces of production, namely capitalism, that made their realisation impossible. Against these ahistorical conceptions, Benjamin’s historical materialism saw modernism as a historically specific form of society, and not the eternal, fate-bound destiny that humanity was entrapped into.

Duy Lap Nguyen’s book offers a new insight into not only the crucial philosophy of Walter Benjamin, which demands resurrection in our historical juncture of overlapping crises and fascistic resurgence, but a richly detailed investigation into the ideas, people, and movements that surrounded Benjamin in his time. Nguyen’s book, then, provides a holistic account of Benjamin’s often forgotten philosophical contributions, how they were shaped, and what Benjamin can contribute to the critique of today’s political economy.

Elliot Dolan-Evans is a sessional lecturer in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Walter Benjamin was a German-Jewish intellectual and philosopher associated with the Frankfurt School, who tragically died at 48 years old in 1940 as he fled the advance of the Third Reich on the French-Spanish border. Most writers and critics see Benjamin’s work as fragmented, disjointed, esoteric and dispersed, with no clear narrative or cohesive philosophy. Duy Lap Nguyen, Associate Professor in World Cultures and Literatures at the University of Houston, paints a different picture of Benjamin’s work. In Nguyen’s revealing, latest book, Walter Benjmain and the Critique of Political Economy: A New Historical Materialism ﻿(Bloomsbury, 2024), he navigates through Benjamin’s complex organon and meticulously puts together these apparently disperse philosophical threads into a cohesive whole.

Nguyen argues that Benjamin’s work demonstrated a holistic philosophical project, and he takes the reader through the latter’s early critical engagement with anarchist praxis and Kantian thought, through to Benjamin’s ‘Marxist’ turn that put him in conversation with the Frankfurt School. The historical materialism of Benjamin, Nguyen carefully demonstrates, was centred on his critique of the ahistorical conceptions of time and history that were the foundation for popular, contemporaneous notions of ‘progress’. Benjamin rallied against neo-Kantians and early twentieth century social democrats alike for their adherence to the ‘infinite struggle’, which posited the necessity for the continued, unachievable pursuit of the realisation of some ethical beyond, abstracted from historical conditions and forces of production, namely capitalism, that made their realisation impossible. Against these ahistorical conceptions, Benjamin’s historical materialism saw modernism as a historically specific form of society, and not the eternal, fate-bound destiny that humanity was entrapped into.

Duy Lap Nguyen’s book offers a new insight into not only the crucial philosophy of Walter Benjamin, which demands resurrection in our historical juncture of overlapping crises and fascistic resurgence, but a richly detailed investigation into the ideas, people, and movements that surrounded Benjamin in his time. Nguyen’s book, then, provides a holistic account of Benjamin’s often forgotten philosophical contributions, how they were shaped, and what Benjamin can contribute to the critique of today’s political economy.

Elliot Dolan-Evans is a sessional lecturer in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Walter Benjamin was a German-Jewish intellectual and philosopher associated with the Frankfurt School, who tragically died at 48 years old in 1940 as he fled the advance of the Third Reich on the French-Spanish border. Most writers and critics see Benjamin’s work as fragmented, disjointed, esoteric and dispersed, with no clear narrative or cohesive philosophy. Duy Lap Nguyen, Associate Professor in World Cultures and Literatures at the University of Houston, paints a different picture of Benjamin’s work. In Nguyen’s revealing, latest book, <a href="https://bookshop.org/a/12343/9781350331051">Walter Benjmain and the Critique of Political Economy: A New Historical Materialism</a><em> ﻿</em>(Bloomsbury, 2024), he navigates through Benjamin’s complex organon and meticulously puts together these apparently disperse philosophical threads into a cohesive whole.</p>
<p>Nguyen argues that Benjamin’s work demonstrated a holistic philosophical project, and he takes the reader through the latter’s early critical engagement with anarchist praxis and Kantian thought, through to Benjamin’s ‘Marxist’ turn that put him in conversation with the Frankfurt School. The historical materialism of Benjamin, Nguyen carefully demonstrates, was centred on his critique of the ahistorical conceptions of time and history that were the foundation for popular, contemporaneous notions of ‘progress’. Benjamin rallied against neo-Kantians and early twentieth century social democrats alike for their adherence to the ‘infinite struggle’, which posited the necessity for the continued, unachievable pursuit of the realisation of some ethical beyond, abstracted from historical conditions and forces of production, namely capitalism, that made their realisation impossible. Against these ahistorical conceptions, Benjamin’s historical materialism saw modernism as a historically specific form of society, and not the eternal, fate-bound destiny that humanity was entrapped into.</p>
<p>Duy Lap Nguyen’s book offers a new insight into not only the crucial philosophy of Walter Benjamin, which demands resurrection in our historical juncture of overlapping crises and fascistic resurgence, but a richly detailed investigation into the ideas, people, and movements that surrounded Benjamin in his time. Nguyen’s book, then, provides a holistic account of Benjamin’s often forgotten philosophical contributions, how they were shaped, and what Benjamin can contribute to the critique of today’s political economy.</p>
<p>Elliot Dolan-Evans is a sessional lecturer in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, <em>Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine</em>, is now out with Bristol University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2299</itunes:duration>
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    <item>
      <title>Bradley R. Simpson, "The First Right: Self-Determination and the Transformation of International Order, 1941-2000" (Oxford UP, 2025)</title>
      <description>The idea of self-determination is one of the most significant in modern international politics. For more than a century diplomats, lawyers, scholars, activists, and ordinary people in every part of the globe have wrestled with its meaning and implications for decolonization, human rights, sovereignty, and international order. The First Right: Self-Determination and the Transformation of International Order, 1941-2000 (Oxford UP, 2025) argues that there was no one self-determination, but a century-long contest between contending visions of sovereignty and rights that were as varied and changing as the nature of sovereignty itself. In this globe-spanning narrative, Simpson argues that self-determination's meaning has often emerged not just from the United Nations but from the claims of movements and peoples on the margins of international society. Powerful states, he shows, persistently rejected expansive self-determination claims, arguing that these threatened great power conflict, the dissolution of international order, or the unravelling of the world economy.

Pacific Island territories, indigenous peoples, regional and secessionist movements, and transnational solidarity groups, among others, rejected the efforts of large, powerful states to define self-determination along narrow lines. Instead, international historian Bradley R. Simpson shows they offered expansive visions of economic, political, and cultural sovereignty ranging far beyond the movement for decolonization with which they are often associated. As they did so, these movements and groups helped to vernacularize self-determination as a language of social justice and rights for people around the world.

An ambitious work of global breadth on a key geopolitical issue, The First Right transforms how we think about the making of the twentieth century world order and the place of the global South and decolonization in it.

Dr. Bradley R. Simpson is Associate Professor of History and Asian Studies at the University of Connecticut.

Dr. Samee Siddiqui is Assistant Professor of World History at Drury University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 25 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The idea of self-determination is one of the most significant in modern international politics. For more than a century diplomats, lawyers, scholars, activists, and ordinary people in every part of the globe have wrestled with its meaning and implications for decolonization, human rights, sovereignty, and international order. The First Right: Self-Determination and the Transformation of International Order, 1941-2000 (Oxford UP, 2025) argues that there was no one self-determination, but a century-long contest between contending visions of sovereignty and rights that were as varied and changing as the nature of sovereignty itself. In this globe-spanning narrative, Simpson argues that self-determination's meaning has often emerged not just from the United Nations but from the claims of movements and peoples on the margins of international society. Powerful states, he shows, persistently rejected expansive self-determination claims, arguing that these threatened great power conflict, the dissolution of international order, or the unravelling of the world economy.

Pacific Island territories, indigenous peoples, regional and secessionist movements, and transnational solidarity groups, among others, rejected the efforts of large, powerful states to define self-determination along narrow lines. Instead, international historian Bradley R. Simpson shows they offered expansive visions of economic, political, and cultural sovereignty ranging far beyond the movement for decolonization with which they are often associated. As they did so, these movements and groups helped to vernacularize self-determination as a language of social justice and rights for people around the world.

An ambitious work of global breadth on a key geopolitical issue, The First Right transforms how we think about the making of the twentieth century world order and the place of the global South and decolonization in it.

Dr. Bradley R. Simpson is Associate Professor of History and Asian Studies at the University of Connecticut.

Dr. Samee Siddiqui is Assistant Professor of World History at Drury University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The idea of self-determination is one of the most significant in modern international politics. For more than a century diplomats, lawyers, scholars, activists, and ordinary people in every part of the globe have wrestled with its meaning and implications for decolonization, human rights, sovereignty, and international order. <a href="https://bookshop.org/a/12343/9780199944408">The First Right: Self-Determination and the Transformation of International Order, 1941-2000</a> (Oxford UP, 2025) argues that there was no one self-determination, but a century-long contest between contending visions of sovereignty and rights that were as varied and changing as the nature of sovereignty itself. In this globe-spanning narrative, Simpson argues that self-determination's meaning has often emerged not just from the United Nations but from the claims of movements and peoples on the margins of international society. Powerful states, he shows, persistently rejected expansive self-determination claims, arguing that these threatened great power conflict, the dissolution of international order, or the unravelling of the world economy.</p>
<p>Pacific Island territories, indigenous peoples, regional and secessionist movements, and transnational solidarity groups, among others, rejected the efforts of large, powerful states to define self-determination along narrow lines. Instead, international historian Bradley R. Simpson shows they offered expansive visions of economic, political, and cultural sovereignty ranging far beyond the movement for decolonization with which they are often associated. As they did so, these movements and groups helped to vernacularize self-determination as a language of social justice and rights for people around the world.</p>
<p>An ambitious work of global breadth on a key geopolitical issue, The First Right transforms how we think about the making of the twentieth century world order and the place of the global South and decolonization in it.</p>
<p>Dr. Bradley R. Simpson is Associate Professor of History and Asian Studies at the University of Connecticut.</p>
<p>Dr. Samee Siddiqui is Assistant Professor of World History at Drury University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5224</itunes:duration>
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      <title>Christian Raffensperger, "Authorship, Worldview, and Identity in Medieval Europe" (Routledge, 2022)</title>
      <description>What did medieval authors know about their world? Were they parochial and focused on just their monastery, town, or kingdom? Or were they aware of the broader, medieval Europe that modern historians write about? 
Christian Raffensperger's edited volume Authorship, Worldview, and Identity in Medieval Europe (Routledge, 2022) brings the focus back to medieval authors to see how they describe their world. While we see in these essays that each author certainly had their own biases, the vast majority of them did not view the world as constrained to their small piece of it. Instead, they talked about the wider world, and often they had informants or textual sources that informed them about the world, even if they did not visit those distant places themselves. This volume shows that they also used similar ideas to create space and identity – whether talking about the desert, the holy land, or food practices in their texts. By examining medieval authors and their own perceptions of their world, this collection offers a framework for discussions of medieval Europe in the 21st century. In this conversation we talk about how this volume goes about broadening both the geographical scope and methodological approaches to reading medieval sources.
﻿Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christian Raffensperger</itunes:subtitle>
      <itunes:summary>What did medieval authors know about their world? Were they parochial and focused on just their monastery, town, or kingdom? Or were they aware of the broader, medieval Europe that modern historians write about? 
Christian Raffensperger's edited volume Authorship, Worldview, and Identity in Medieval Europe (Routledge, 2022) brings the focus back to medieval authors to see how they describe their world. While we see in these essays that each author certainly had their own biases, the vast majority of them did not view the world as constrained to their small piece of it. Instead, they talked about the wider world, and often they had informants or textual sources that informed them about the world, even if they did not visit those distant places themselves. This volume shows that they also used similar ideas to create space and identity – whether talking about the desert, the holy land, or food practices in their texts. By examining medieval authors and their own perceptions of their world, this collection offers a framework for discussions of medieval Europe in the 21st century. In this conversation we talk about how this volume goes about broadening both the geographical scope and methodological approaches to reading medieval sources.
﻿Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What did medieval authors know about their world? Were they parochial and focused on just their monastery, town, or kingdom? Or were they aware of the broader, medieval Europe that modern historians write about? </p><p>Christian Raffensperger's edited volume <a href="https://bookshop.org/a/12343/9780367457662"><em>Authorship, Worldview, and Identity in Medieval Europe</em></a> (Routledge, 2022) brings the focus back to medieval authors to see how they describe their world. While we see in these essays that each author certainly had their own biases, the vast majority of them did not view the world as constrained to their small piece of it. Instead, they talked about the wider world, and often they had informants or textual sources that informed them about the world, even if they did not visit those distant places themselves. This volume shows that they also used similar ideas to create space and identity – whether talking about the desert, the holy land, or food practices in their texts. By examining medieval authors and their own perceptions of their world, this collection offers a framework for discussions of medieval Europe in the 21st century. In this conversation we talk about how this volume goes about broadening both the geographical scope and methodological approaches to reading medieval sources.</p><p><em>﻿</em><a href="https://history.unm.edu/people/faculty/profile/erika-monahan.html"><em>Erika Monahan</em></a><em> is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2764</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michelle Henning, "A Dirty History of Photography: Chemistry, Fog, and Empire" (U Chicago Press, 2026)</title>
      <description>In A Dirty History of Photography: Chemistry, Fog, and Empire (U Chicago Press, 2026), Professor Michelle Henning presents an environmental history of chemical photography through the lens of its deep connections to empire and industry.

Dependent on the extractive practices of fossil-fueled industrial capitalism, chemical photography’s emulsions and films were highly sensitive to polluted atmospheres, and photographic companies had to work hard to control this sensitivity. Drawing on histories of empire, coal, and chemistry and from the archives of British photographic manufacturer Ilford Limited, Professor Henning exposes the ways photography shaped how we see and understand the atmosphere while leaving its toxic residues in the air, soil, and water.

Structured as thirty-six short chapters and with over seventy illustrations, this innovative book begins in interwar London, follows the supply of Ilford products to photographers on the West African coast, and considers photography as a military technology linked to the development of chemical warfare. Combining close readings of photographs with discussions of low-light, tropical, and aerial photography, Professor Henning examines the extraction and development of photographic materials, their role in the current environmental crisis, and how they have shaped experiences of time and the environment.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In A Dirty History of Photography: Chemistry, Fog, and Empire (U Chicago Press, 2026), Professor Michelle Henning presents an environmental history of chemical photography through the lens of its deep connections to empire and industry.

Dependent on the extractive practices of fossil-fueled industrial capitalism, chemical photography’s emulsions and films were highly sensitive to polluted atmospheres, and photographic companies had to work hard to control this sensitivity. Drawing on histories of empire, coal, and chemistry and from the archives of British photographic manufacturer Ilford Limited, Professor Henning exposes the ways photography shaped how we see and understand the atmosphere while leaving its toxic residues in the air, soil, and water.

Structured as thirty-six short chapters and with over seventy illustrations, this innovative book begins in interwar London, follows the supply of Ilford products to photographers on the West African coast, and considers photography as a military technology linked to the development of chemical warfare. Combining close readings of photographs with discussions of low-light, tropical, and aerial photography, Professor Henning examines the extraction and development of photographic materials, their role in the current environmental crisis, and how they have shaped experiences of time and the environment.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226840673">A Dirty History of Photography: Chemistry, Fog, and Empire</a><em> </em>(U Chicago Press, 2026), Professor Michelle Henning presents an environmental history of chemical photography through the lens of its deep connections to empire and industry.</p>
<p>Dependent on the extractive practices of fossil-fueled industrial capitalism, chemical photography’s emulsions and films were highly sensitive to polluted atmospheres, and photographic companies had to work hard to control this sensitivity. Drawing on histories of empire, coal, and chemistry and from the archives of British photographic manufacturer Ilford Limited, Professor Henning exposes the ways photography shaped how we see and understand the atmosphere while leaving its toxic residues in the air, soil, and water.</p>
<p>Structured as thirty-six short chapters and with over seventy illustrations, this innovative book begins in interwar London, follows the supply of Ilford products to photographers on the West African coast, and considers photography as a military technology linked to the development of chemical warfare. Combining close readings of photographs with discussions of low-light, tropical, and aerial photography, Professor Henning examines the extraction and development of photographic materials, their role in the current environmental crisis, and how they have shaped experiences of time and the environment.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3441</itunes:duration>
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    <item>
      <title>Michael P.M. Fox et al., eds., " Framing the First World War: How Divergent Views Shaped a Global Conflict" (UP of Kansas, 2025)</title>
      <description>The character of the conflict that erupted in 1914 defied the expectations of many political leaders and military analysts. Despite the mountains of books and articles published on World War I, there has been surprisingly little systematic or comparative research on how military commanders and politicians framed and interpreted the conflict—or, indeed, on how they understood war itself—and how that understanding shaped their decision-making.

Wars are fought by organizations and people who have disparate visions of the world they live in and the conflict they are fighting. In Framing the First World War: How Divergent Views Shaped a Global Conflict (UP of Kansas, 2025), a team of leading scholars explore the gulf between imagined warfare and the realities of battle. By doing so, they investigate how the military forces that contested the First World War framed the conflict they were involved in and how those perspectives shaped and influenced the ways in which they sought to understand, conduct, and respond to the war. Guided by editors Dr. Michael P.M. Finch, Dr. Aimée Fox and Dr. David G. Morgan-Owen, the authors use the notion of “frames” and the concept of “framing” to enable us to engage directly with the complexity and diversity of the conflict, which was fought for different reasons and in different ways, incorporating a range of issues with implications for the conduct of the war.

Improving our appreciation of how commanders saw the world around them and their views on the war they were conducting opens up valuable new approaches for understanding debates over the higher direction of the conflict and the civil-military relations that underpinned them. The contributors to Framing the First World War work towards a fuller historical appraisal of how military figures understood the war, moving beyond a purely military analysis to incorporate broader cultural and social topics, including education, medicine, politics, and law.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The character of the conflict that erupted in 1914 defied the expectations of many political leaders and military analysts. Despite the mountains of books and articles published on World War I, there has been surprisingly little systematic or comparative research on how military commanders and politicians framed and interpreted the conflict—or, indeed, on how they understood war itself—and how that understanding shaped their decision-making.

Wars are fought by organizations and people who have disparate visions of the world they live in and the conflict they are fighting. In Framing the First World War: How Divergent Views Shaped a Global Conflict (UP of Kansas, 2025), a team of leading scholars explore the gulf between imagined warfare and the realities of battle. By doing so, they investigate how the military forces that contested the First World War framed the conflict they were involved in and how those perspectives shaped and influenced the ways in which they sought to understand, conduct, and respond to the war. Guided by editors Dr. Michael P.M. Finch, Dr. Aimée Fox and Dr. David G. Morgan-Owen, the authors use the notion of “frames” and the concept of “framing” to enable us to engage directly with the complexity and diversity of the conflict, which was fought for different reasons and in different ways, incorporating a range of issues with implications for the conduct of the war.

Improving our appreciation of how commanders saw the world around them and their views on the war they were conducting opens up valuable new approaches for understanding debates over the higher direction of the conflict and the civil-military relations that underpinned them. The contributors to Framing the First World War work towards a fuller historical appraisal of how military figures understood the war, moving beyond a purely military analysis to incorporate broader cultural and social topics, including education, medicine, politics, and law.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The character of the conflict that erupted in 1914 defied the expectations of many political leaders and military analysts. Despite the mountains of books and articles published on World War I, there has been surprisingly little systematic or comparative research on how military commanders and politicians framed and interpreted the conflict—or, indeed, on how they understood war itself—and how that understanding shaped their decision-making.</p>
<p>Wars are fought by organizations and people who have disparate visions of the world they live in and the conflict they are fighting. In <a href="https://bookshop.org/a/12343/9780700640560">Framing the First World War: How Divergent Views Shaped a Global Conflict</a> (UP of Kansas, 2025), a team of leading scholars explore the gulf between imagined warfare and the realities of battle. By doing so, they investigate how the military forces that contested the First World War framed the conflict they were involved in and how those perspectives shaped and influenced the ways in which they sought to understand, conduct, and respond to the war. Guided by editors Dr. Michael P.M. Finch, Dr. Aimée Fox and Dr. David G. Morgan-Owen, the authors use the notion of “frames” and the concept of “framing” to enable us to engage directly with the complexity and diversity of the conflict, which was fought for different reasons and in different ways, incorporating a range of issues with implications for the conduct of the war.</p>
<p>Improving our appreciation of how commanders saw the world around them and their views on the war they were conducting opens up valuable new approaches for understanding debates over the higher direction of the conflict and the civil-military relations that underpinned them. The contributors to <em>Framing the First World War</em> work towards a fuller historical appraisal of how military figures understood the war, moving beyond a purely military analysis to incorporate broader cultural and social topics, including education, medicine, politics, and law.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3982</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[04b64c68-f508-11f0-985b-ff728447b697]]></guid>
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    <item>
      <title>Duncan Kelly, "Worlds of Wartime: The First World War and the Reconstruction of Modern Politics" (Oxford UP, 2025)</title>
      <description>Worlds of Wartime: The First World War and the Reconstruction of Modern Politics (Oxford University Press, 2025) by Duncan Kelly is a new intellectual history of the many and varied ideas about politics and economics that were made, and remade, through wartime and revolution, by political and economic thinkers working across the globe, from the 1880s to the 1930s. Spanning continents, connecting networks of people, power, and possibilities, in new and often experimental ways, the worlds of wartime saw histories of modern politics and economics revised and updated, used as well as abused, in myriad attempts to interpret, explain, understand, explore, and indeed to win, the war. This book takes the measure of a great many of these overlapping visions, and it does so by trying to learn some of the lessons that literary and artistic modernism can teach us about the complexities of political and economic ideas, their contingency and uncertainty, and how they are fixed into focus only at very particular moments. Moving from the stylised narratives of European and American political theory and intellectual history, through to the futurist politics of revolutionaries in Ireland, India, Ottoman-Turkey, and Russia, this book also tracks arguments and strategies for Pan-African diasporic federation, alongside German and American debates about federal pasts and federal futures. From the invention of the world economy, to the reality of multiple war economies, from revolutionary conjunctures to ideas of democracy and climate catastrophe in the Anthropocene today, Worlds of Wartime tells the story of just how strongly modern politics in general, and modern ideas about political and economic possibility, were fixed by the intellectual turbulence wrought during the First World War.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Worlds of Wartime: The First World War and the Reconstruction of Modern Politics (Oxford University Press, 2025) by Duncan Kelly is a new intellectual history of the many and varied ideas about politics and economics that were made, and remade, through wartime and revolution, by political and economic thinkers working across the globe, from the 1880s to the 1930s. Spanning continents, connecting networks of people, power, and possibilities, in new and often experimental ways, the worlds of wartime saw histories of modern politics and economics revised and updated, used as well as abused, in myriad attempts to interpret, explain, understand, explore, and indeed to win, the war. This book takes the measure of a great many of these overlapping visions, and it does so by trying to learn some of the lessons that literary and artistic modernism can teach us about the complexities of political and economic ideas, their contingency and uncertainty, and how they are fixed into focus only at very particular moments. Moving from the stylised narratives of European and American political theory and intellectual history, through to the futurist politics of revolutionaries in Ireland, India, Ottoman-Turkey, and Russia, this book also tracks arguments and strategies for Pan-African diasporic federation, alongside German and American debates about federal pasts and federal futures. From the invention of the world economy, to the reality of multiple war economies, from revolutionary conjunctures to ideas of democracy and climate catastrophe in the Anthropocene today, Worlds of Wartime tells the story of just how strongly modern politics in general, and modern ideas about political and economic possibility, were fixed by the intellectual turbulence wrought during the First World War.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198799504">Worlds of Wartime: The First World War and the Reconstruction of Modern Politics</a> (Oxford University Press, 2025) by Duncan Kelly is a new intellectual history of the many and varied ideas about politics and economics that were made, and remade, through wartime and revolution, by political and economic thinkers working across the globe, from the 1880s to the 1930s. Spanning continents, connecting networks of people, power, and possibilities, in new and often experimental ways, the worlds of wartime saw histories of modern politics and economics revised and updated, used as well as abused, in myriad attempts to interpret, explain, understand, explore, and indeed to win, the war. This book takes the measure of a great many of these overlapping visions, and it does so by trying to learn some of the lessons that literary and artistic modernism can teach us about the complexities of political and economic ideas, their contingency and uncertainty, and how they are fixed into focus only at very particular moments. Moving from the stylised narratives of European and American political theory and intellectual history, through to the futurist politics of revolutionaries in Ireland, India, Ottoman-Turkey, and Russia, this book also tracks arguments and strategies for Pan-African diasporic federation, alongside German and American debates about federal pasts and federal futures. From the invention of the world economy, to the reality of multiple war economies, from revolutionary conjunctures to ideas of democracy and climate catastrophe in the Anthropocene today, <em>Worlds of Wartime</em> tells the story of just how strongly modern politics in general, and modern ideas about political and economic possibility, were fixed by the intellectual turbulence wrought during the First World War.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5130</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>John Samuel Harpham, "Intellectual Origins of American Slavery: English Ideas in the Early Modern Atlantic World" (Harvard UP, 2025)</title>
      <description>The period from 1550 to 1700 was critical in the development of slavery across the English Atlantic world. During this time, English discourse about slavery revolved around one central question: How could free persons be made into slaves? John Samuel Harpham shows that English authors found answers to this question in a tradition of ideas that stretched back to the ancient world, where they were most powerfully expressed in Roman law. These ideas, in turn, became the basis for the earliest defenses of American slavery. The Roman tradition had located the main source of slavery in war: enslavement was the common fate of captives who otherwise faced execution. In early modern England, this account was incorporated into studies of the common law and influential natural rights theories by the likes of Hugo Grotius and John Locke. When Europeans started to publish firsthand accounts of Africa in the sixteenth century, these reports were thus received into a culture saturated with Roman ideas. Over time, English observers started to assert that the common customs of enslavement among the nations of Africa fit within the Roman model. Englishmen had initially expressed reluctance to take part in the Atlantic slave trade. But once assured that the slave trade could be traced back to customs they understood to be legitimate, they proved keen to profit from it.

An eloquent account of the moral logic that propelled the development of an immoral institution, John Samuel Harpham's The Intellectual Origins of American Slavery (Harvard University Press, 2025) reveals the power of an overlooked tradition of ideas in the history of human bondage.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The period from 1550 to 1700 was critical in the development of slavery across the English Atlantic world. During this time, English discourse about slavery revolved around one central question: How could free persons be made into slaves? John Samuel Harpham shows that English authors found answers to this question in a tradition of ideas that stretched back to the ancient world, where they were most powerfully expressed in Roman law. These ideas, in turn, became the basis for the earliest defenses of American slavery. The Roman tradition had located the main source of slavery in war: enslavement was the common fate of captives who otherwise faced execution. In early modern England, this account was incorporated into studies of the common law and influential natural rights theories by the likes of Hugo Grotius and John Locke. When Europeans started to publish firsthand accounts of Africa in the sixteenth century, these reports were thus received into a culture saturated with Roman ideas. Over time, English observers started to assert that the common customs of enslavement among the nations of Africa fit within the Roman model. Englishmen had initially expressed reluctance to take part in the Atlantic slave trade. But once assured that the slave trade could be traced back to customs they understood to be legitimate, they proved keen to profit from it.

An eloquent account of the moral logic that propelled the development of an immoral institution, John Samuel Harpham's The Intellectual Origins of American Slavery (Harvard University Press, 2025) reveals the power of an overlooked tradition of ideas in the history of human bondage.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The period from 1550 to 1700 was critical in the development of slavery across the English Atlantic world. During this time, English discourse about slavery revolved around one central question: How could free persons be made into slaves? John Samuel Harpham shows that English authors found answers to this question in a tradition of ideas that stretched back to the ancient world, where they were most powerfully expressed in Roman law. These ideas, in turn, became the basis for the earliest defenses of American slavery. The Roman tradition had located the main source of slavery in war: enslavement was the common fate of captives who otherwise faced execution. In early modern England, this account was incorporated into studies of the common law and influential natural rights theories by the likes of Hugo Grotius and John Locke. When Europeans started to publish firsthand accounts of Africa in the sixteenth century, these reports were thus received into a culture saturated with Roman ideas. Over time, English observers started to assert that the common customs of enslavement among the nations of Africa fit within the Roman model. Englishmen had initially expressed reluctance to take part in the Atlantic slave trade. But once assured that the slave trade could be traced back to customs they understood to be legitimate, they proved keen to profit from it.</p>
<p>An eloquent account of the moral logic that propelled the development of an immoral institution, John Samuel Harpham's <em>The Intellectual Origins of American Slavery</em> (Harvard University Press, 2025) reveals the power of an overlooked tradition of ideas in the history of human bondage.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5717</itunes:duration>
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      <title>Keidrick Roy, "American Dark Age: Racial Feudalism and the Rise of Black Liberalism" (Princeton UP, 2024)</title>
      <description>Though the United States has been heralded as a beacon of democracy, many nineteenth-century Americans viewed their nation through the prism of the Old World. What they saw was a racially stratified country that reflected not the ideals of a modern republic but rather the remnants of feudalism. American Dark Age reveals how defenders of racial hierarchy embraced America’s resemblance to medieval Europe and tells the stories of the abolitionists who exposed it as a glaring blemish on the national conscience.Against those seeking to maintain what Frederick Douglass called an “aristocracy of the skin,” Keidrick Roy shows how a group of Black thinkers, including Frances Ellen Watkins Harper, Hosea Easton, and Harriet Jacobs, challenged the medievalism in their midst—and transformed the nation’s founding liberal tradition. He demonstrates how they drew on spiritual insight, Enlightenment thought, and a homegrown political philosophy that gave expression to their experiences at the bottom of the American social order. Roy sheds new light on how Black abolitionist writers and activists worked to eradicate the pernicious ideology of racial feudalism from American liberalism and renew the country’s commitment to values such as individual liberty, social progress, and egalitarianism.American Dark Age reveals how the antebellum Black liberal tradition holds vital lessons for us today as hate groups continue to align themselves with fantasies of a medieval past and openly call for a return of all-powerful monarchs, aristocrats, and nobles who rule by virtue of their race.

Keidrick Roy is Assistant Professor of Government at Dartmouth College. He has received national attention through media outlets such as CBS News Sunday Morning and the Chicago Review of Books and appears in the HBO documentary Frederick Douglass: In Five Speeches. He has curated two major exhibitions at the American Writers Museum in Chicago on Black American figures, including Frederick Douglass, Ida B. Wells, and Ralph Ellison.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 18 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>539</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Though the United States has been heralded as a beacon of democracy, many nineteenth-century Americans viewed their nation through the prism of the Old World. What they saw was a racially stratified country that reflected not the ideals of a modern republic but rather the remnants of feudalism. American Dark Age reveals how defenders of racial hierarchy embraced America’s resemblance to medieval Europe and tells the stories of the abolitionists who exposed it as a glaring blemish on the national conscience.Against those seeking to maintain what Frederick Douglass called an “aristocracy of the skin,” Keidrick Roy shows how a group of Black thinkers, including Frances Ellen Watkins Harper, Hosea Easton, and Harriet Jacobs, challenged the medievalism in their midst—and transformed the nation’s founding liberal tradition. He demonstrates how they drew on spiritual insight, Enlightenment thought, and a homegrown political philosophy that gave expression to their experiences at the bottom of the American social order. Roy sheds new light on how Black abolitionist writers and activists worked to eradicate the pernicious ideology of racial feudalism from American liberalism and renew the country’s commitment to values such as individual liberty, social progress, and egalitarianism.American Dark Age reveals how the antebellum Black liberal tradition holds vital lessons for us today as hate groups continue to align themselves with fantasies of a medieval past and openly call for a return of all-powerful monarchs, aristocrats, and nobles who rule by virtue of their race.

Keidrick Roy is Assistant Professor of Government at Dartmouth College. He has received national attention through media outlets such as CBS News Sunday Morning and the Chicago Review of Books and appears in the HBO documentary Frederick Douglass: In Five Speeches. He has curated two major exhibitions at the American Writers Museum in Chicago on Black American figures, including Frederick Douglass, Ida B. Wells, and Ralph Ellison.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though the United States has been heralded as a beacon of democracy, many nineteenth-century Americans viewed their nation through the prism of the Old World. What they saw was a racially stratified country that reflected not the ideals of a modern republic but rather the remnants of feudalism. <em>American Dark Age</em> reveals how defenders of racial hierarchy embraced America’s resemblance to medieval Europe and tells the stories of the abolitionists who exposed it as a glaring blemish on the national conscience.<br>Against those seeking to maintain what Frederick Douglass called an “aristocracy of the skin,” Keidrick Roy shows how a group of Black thinkers, including Frances Ellen Watkins Harper, Hosea Easton, and Harriet Jacobs, challenged the medievalism in their midst—and transformed the nation’s founding liberal tradition. He demonstrates how they drew on spiritual insight, Enlightenment thought, and a homegrown political philosophy that gave expression to their experiences at the bottom of the American social order. Roy sheds new light on how Black abolitionist writers and activists worked to eradicate the pernicious ideology of racial feudalism from American liberalism and renew the country’s commitment to values such as individual liberty, social progress, and egalitarianism.<br><em>American Dark Age</em> reveals how the antebellum Black liberal tradition holds vital lessons for us today as hate groups continue to align themselves with fantasies of a medieval past and openly call for a return of all-powerful monarchs, aristocrats, and nobles who rule by virtue of their race.</p>
<p><strong>Keidrick Roy</strong> is Assistant Professor of Government at Dartmouth College. He has received national attention through media outlets such as <em>CBS News Sunday Morning</em> and the <em>Chicago Review of Books </em>and appears in the HBO documentary <em>Frederick Douglass: In Five Speeches</em>. He has curated two major exhibitions at the American Writers Museum in Chicago on Black American figures, including Frederick Douglass, Ida B. Wells, and Ralph Ellison.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3073</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Christian Thompson, "﻿Phenomenal Blackness: ﻿Black Power, Philosophy, and Theory" (U Chicago Press, 2022)</title>
      <description>Mark Christian Thompson's book, Phenomenal Blackness: Black Power, Philosophy, and Theory (University of Chicago Press, 2022) examines the changing interdisciplinary investments of key mid-century African American writers and thinkers, showing how their investments in sociology and anthropology gave way to a growing interest in German philosophy and critical theory by the 1960s. Thompson analyzes this shift in intellectual focus across the post-war decades, pinpointing its clearest expression in Amiri Baraka's writings on jazz and blues, in which he insisted on philosophy as the critical means by which to grasp African American expressive culture. More sociologically oriented thinkers, such as W. E. B. Du Bois, had understood blackness as a singular set of socio-historical characteristics. In contrast, writers such as Baraka, James Baldwin, Angela Y. Davis, Eldridge Cleaver, and Malcolm X were variously drawn to notions of an African essence, an ontology of Black being. For them, the work of Adorno, Habermas, Marcuse, and German thinkers was a vital resource, allowing for continued cultural-materialist analysis while accommodating the hermeneutical aspects of African American religious thought. Mark Christian Thompson argues that these efforts to reimagine Black singularity led to a phenomenological understanding of blackness--a "Black aesthetic dimension" wherein aspirational models for Black liberation might emerge.
Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 18 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Christian Thompson</itunes:subtitle>
      <itunes:summary>Mark Christian Thompson's book, Phenomenal Blackness: Black Power, Philosophy, and Theory (University of Chicago Press, 2022) examines the changing interdisciplinary investments of key mid-century African American writers and thinkers, showing how their investments in sociology and anthropology gave way to a growing interest in German philosophy and critical theory by the 1960s. Thompson analyzes this shift in intellectual focus across the post-war decades, pinpointing its clearest expression in Amiri Baraka's writings on jazz and blues, in which he insisted on philosophy as the critical means by which to grasp African American expressive culture. More sociologically oriented thinkers, such as W. E. B. Du Bois, had understood blackness as a singular set of socio-historical characteristics. In contrast, writers such as Baraka, James Baldwin, Angela Y. Davis, Eldridge Cleaver, and Malcolm X were variously drawn to notions of an African essence, an ontology of Black being. For them, the work of Adorno, Habermas, Marcuse, and German thinkers was a vital resource, allowing for continued cultural-materialist analysis while accommodating the hermeneutical aspects of African American religious thought. Mark Christian Thompson argues that these efforts to reimagine Black singularity led to a phenomenological understanding of blackness--a "Black aesthetic dimension" wherein aspirational models for Black liberation might emerge.
Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mark Christian Thompson's book, <a href="https://bookshop.org/a/12343/9780226816418"><em>Phenomenal Blackness: Black Power, Philosophy, and Theory</em></a><em> </em>(University of Chicago Press, 2022) examines the changing interdisciplinary investments of key mid-century African American writers and thinkers, showing how their investments in sociology and anthropology gave way to a growing interest in German philosophy and critical theory by the 1960s. Thompson analyzes this shift in intellectual focus across the post-war decades, pinpointing its clearest expression in Amiri Baraka's writings on jazz and blues, in which he insisted on philosophy as the critical means by which to grasp African American expressive culture. More sociologically oriented thinkers, such as W. E. B. Du Bois, had understood blackness as a singular set of socio-historical characteristics. In contrast, writers such as Baraka, James Baldwin, Angela Y. Davis, Eldridge Cleaver, and Malcolm X were variously drawn to notions of an African essence, an ontology of Black being. For them, the work of Adorno, Habermas, Marcuse, and German thinkers was a vital resource, allowing for continued cultural-materialist analysis while accommodating the hermeneutical aspects of African American religious thought. Mark Christian Thompson argues that these efforts to reimagine Black singularity led to a phenomenological understanding of blackness--a "Black aesthetic dimension" wherein aspirational models for Black liberation might emerge.</p><p><a href="https://brittneymichelleedmonds.com/"><em>Brittney Edmonds</em></a><em> is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3729</itunes:duration>
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    <item>
      <title>Mary E. Stuckey, "Remembering Jefferson: Who He Was, Who We Are" (UP of Kansas, 2025)</title>
      <description>Mary E. Stuckey, the Edwin Erle Sparks Professor of Communication Arts &amp; Sciences at Pennsylvania State University, has a brilliant new book that dives into the question of who we are as Americans, a theme that Stuckey has long researched and considered in much of her work (Defining Americans: The Presidency and National Identity, University Press of Kansas, 2004; For the Enjoyment of the People: The Creation of National Identity in American Public Lands, University Press of Kansas, 2023), but she traces this idea of American identity through Thomas Jefferson, the 3rd President of the United States, key author of the Declaration of Independence, architect, and enslaver. Remembering Jefferson: Who He Was, Who We Are is an exploration not so much of Thomas Jefferson the person, but Thomas Jefferson as he has become iconic within the American imagination and what that position explains about not only Jefferson himself, but also what it says about the United States at any particular period in the course of American history.

Stuckey traces the symbolic and iconic Jefferson in a number of distinct areas, each of which communicate different presentations or representations of Jefferson himself but also how we, as citizens, consume the idea of Jefferson. All of these are avenues to understand American national identity. As a scholar of presidential rhetoric, Stuckey begins the research by exploring how other presidents have used Jefferson in their speeches and their rhetoric, finding that the vast majority of presidents have referenced Jefferson in some form or in some way to legitimize their own policies. Many presidents have integrated Jefferson’s own words (and he wrote many, many words over a long life, especially for the time) as a way to authorize what they were doing while in office. Remembering Jefferson: Who He Was, Who We Are then traces the many memorials and monuments that integrate Jefferson in some capacity. But this section is split into two pieces, one that specifically focuses on the Jefferson-centric presentations, and the other part that integrates Jefferson with other Founders or other presidents (like Mt. Rushmore). Stuckey makes clear the key dimension around the building of these kinds of memorials and monuments: they are as much about the people choosing to build them and how they are to look and exist as they are about the individual, in this case Jefferson, being honored within them. The next section of Remembering Jefferson examines Jefferson in popular culture, particularly in televisual and cinematic popular culture. And while Jefferson is, again, in many places, he comes across in fascinating ways in these renderings, since his relationship to slavery—that he had over 500 enslaved individuals over his lifetime, that a number of those who were enslaved were also his children—is often portrayed as incidental and as a kind of footnote. Jefferson is often hazy and romantic in these narratives. The final section of the book assesses Jefferson within children’s literature, since this is also a realm where Jefferson is taking on a civic teaching, and the presentation is about communicating a kind of citizenship to young people.

Mary Stuckey has produced an important reading of the United States by reading Thomas Jefferson in all the places and spaces where he turns up. Remembering Jefferson: Who He was, Who We Are is a delight to read, and discusses the complex ideas of national identity, enslavement, race, power, citizenship, and civic virtue.

Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 17 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Mary E. Stuckey, the Edwin Erle Sparks Professor of Communication Arts &amp; Sciences at Pennsylvania State University, has a brilliant new book that dives into the question of who we are as Americans, a theme that Stuckey has long researched and considered in much of her work (Defining Americans: The Presidency and National Identity, University Press of Kansas, 2004; For the Enjoyment of the People: The Creation of National Identity in American Public Lands, University Press of Kansas, 2023), but she traces this idea of American identity through Thomas Jefferson, the 3rd President of the United States, key author of the Declaration of Independence, architect, and enslaver. Remembering Jefferson: Who He Was, Who We Are is an exploration not so much of Thomas Jefferson the person, but Thomas Jefferson as he has become iconic within the American imagination and what that position explains about not only Jefferson himself, but also what it says about the United States at any particular period in the course of American history.

Stuckey traces the symbolic and iconic Jefferson in a number of distinct areas, each of which communicate different presentations or representations of Jefferson himself but also how we, as citizens, consume the idea of Jefferson. All of these are avenues to understand American national identity. As a scholar of presidential rhetoric, Stuckey begins the research by exploring how other presidents have used Jefferson in their speeches and their rhetoric, finding that the vast majority of presidents have referenced Jefferson in some form or in some way to legitimize their own policies. Many presidents have integrated Jefferson’s own words (and he wrote many, many words over a long life, especially for the time) as a way to authorize what they were doing while in office. Remembering Jefferson: Who He Was, Who We Are then traces the many memorials and monuments that integrate Jefferson in some capacity. But this section is split into two pieces, one that specifically focuses on the Jefferson-centric presentations, and the other part that integrates Jefferson with other Founders or other presidents (like Mt. Rushmore). Stuckey makes clear the key dimension around the building of these kinds of memorials and monuments: they are as much about the people choosing to build them and how they are to look and exist as they are about the individual, in this case Jefferson, being honored within them. The next section of Remembering Jefferson examines Jefferson in popular culture, particularly in televisual and cinematic popular culture. And while Jefferson is, again, in many places, he comes across in fascinating ways in these renderings, since his relationship to slavery—that he had over 500 enslaved individuals over his lifetime, that a number of those who were enslaved were also his children—is often portrayed as incidental and as a kind of footnote. Jefferson is often hazy and romantic in these narratives. The final section of the book assesses Jefferson within children’s literature, since this is also a realm where Jefferson is taking on a civic teaching, and the presentation is about communicating a kind of citizenship to young people.

Mary Stuckey has produced an important reading of the United States by reading Thomas Jefferson in all the places and spaces where he turns up. Remembering Jefferson: Who He was, Who We Are is a delight to read, and discusses the complex ideas of national identity, enslavement, race, power, citizenship, and civic virtue.

Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mary E. Stuckey, the Edwin Erle Sparks Professor of Communication Arts &amp; Sciences at Pennsylvania State University, has a brilliant new book that dives into the question of who we are as Americans, a theme that Stuckey has long researched and considered in much of her work (<a href="https://kansaspress.ku.edu/9780700635207/">Defining Americans: The Presidency and National Identity</a><em>, </em>University Press of Kansas, 2004; <a href="https://kansaspress.ku.edu/9780700634798/">For the Enjoyment of the People: The Creation of National Identity in American Public Lands</a><em>, </em>University Press of Kansas, 2023), but she traces this idea of American identity through Thomas Jefferson, the 3rd President of the United States, key author of the <em>Declaration of Independence</em>, architect, and enslaver. <a href="https://kansaspress.ku.edu/9780700639991/">Remembering Jefferson: Who He Was, Who We Are</a> is an exploration not so much of Thomas Jefferson the person, but Thomas Jefferson as he has become iconic within the American imagination and what that position explains about not only Jefferson himself, but also what it says about the United States at any particular period in the course of American history.</p>
<p>Stuckey traces the symbolic and iconic Jefferson in a number of distinct areas, each of which communicate different presentations or representations of Jefferson himself but also how we, as citizens, consume the idea of Jefferson. All of these are avenues to understand American national identity. As a scholar of presidential rhetoric, Stuckey begins the research by exploring how other presidents have used Jefferson in their speeches and their rhetoric, finding that the vast majority of presidents have referenced Jefferson in some form or in some way to legitimize their own policies. Many presidents have integrated Jefferson’s own words (and he wrote many, many words over a long life, especially for the time) as a way to authorize what they were doing while in office. <a href="https://kansaspress.ku.edu/9780700639991/">Remembering Jefferson: Who He Was, Who We Are</a> then traces the many memorials and monuments that integrate Jefferson in some capacity. But this section is split into two pieces, one that specifically focuses on the Jefferson-centric presentations, and the other part that integrates Jefferson with other Founders or other presidents (like Mt. Rushmore). Stuckey makes clear the key dimension around the building of these kinds of memorials and monuments: they are as much about the people choosing to build them and how they are to look and exist as they are about the individual, in this case Jefferson, being honored within them. The next section of <a href="https://kansaspress.ku.edu/9780700639991/">Remembering Jefferson</a><em> </em>examines Jefferson in popular culture, particularly in televisual and cinematic popular culture. And while Jefferson is, again, in many places, he comes across in fascinating ways in these renderings, since his relationship to slavery—that he had over 500 enslaved individuals over his lifetime, that a number of those who were enslaved were also his children—is often portrayed as incidental and as a kind of footnote. Jefferson is often hazy and romantic in these narratives. The final section of the book assesses Jefferson within children’s literature, since this is also a realm where Jefferson is taking on a civic teaching, and the presentation is about communicating a kind of citizenship to young people.</p>
<p>Mary Stuckey has produced an important reading of the United States by reading Thomas Jefferson in all the places and spaces where he turns up. <a href="https://kansaspress.ku.edu/9780700639991/">Remembering Jefferson: Who He was, Who We Are</a> is a delight to read, and discusses the complex ideas of national identity, enslavement, race, power, citizenship, and civic virtue.</p>
<p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2519</itunes:duration>
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      <title>Catherine Clarke, "A History of England in 25 Poems" (Penguin, 2025) </title>
      <description>This is the history of England told in a new way: glimpsed through twenty-five remarkable poems written down between the eighth century and today, which connect us directly with the nation’s past, and the experiences, emotions and imaginations of those who lived it.

These poems open windows onto wildly different worlds – from the public to the intimate, from the witty to the savage, from the playful to the wistful. They take us onto battlefields, inside royal courts, down coal mines and below stairs in great houses. Their creators, witnesses to events from the Great Fire of London to the Miners’ Strike, range from the famous to the forgotten, yet each invites us into an immersive encounter with their own time.

A History of England in 25 Poems (Penguin, 2025) by Professor Catherine Clarke is a portal to the past; a constant companion, filled with vivid voices and surprising stories alongside familiar landmarks, and language that speaks in new ways on each reading. Professor Clarke’s knowledge and passion take us inside the words and the moments they capture, with thoughtful insights, humour and new perspectives on how the nation has dreamed itself into existence – and who gets to tell England’s story.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 17 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This is the history of England told in a new way: glimpsed through twenty-five remarkable poems written down between the eighth century and today, which connect us directly with the nation’s past, and the experiences, emotions and imaginations of those who lived it.

These poems open windows onto wildly different worlds – from the public to the intimate, from the witty to the savage, from the playful to the wistful. They take us onto battlefields, inside royal courts, down coal mines and below stairs in great houses. Their creators, witnesses to events from the Great Fire of London to the Miners’ Strike, range from the famous to the forgotten, yet each invites us into an immersive encounter with their own time.

A History of England in 25 Poems (Penguin, 2025) by Professor Catherine Clarke is a portal to the past; a constant companion, filled with vivid voices and surprising stories alongside familiar landmarks, and language that speaks in new ways on each reading. Professor Clarke’s knowledge and passion take us inside the words and the moments they capture, with thoughtful insights, humour and new perspectives on how the nation has dreamed itself into existence – and who gets to tell England’s story.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is the history of England told in a new way: glimpsed through twenty-five remarkable poems written down between the eighth century and today, which connect us directly with the nation’s past, and the experiences, emotions and imaginations of those who lived it.</p>
<p>These poems open windows onto wildly different worlds – from the public to the intimate, from the witty to the savage, from the playful to the wistful. They take us onto battlefields, inside royal courts, down coal mines and below stairs in great houses. Their creators, witnesses to events from the Great Fire of London to the Miners’ Strike, range from the famous to the forgotten, yet each invites us into an immersive encounter with their own time.</p>
<p><a href="https://bookshop.org/a/12343/9780241765982">A History of England in 25 Poems</a> (Penguin, 2025) by Professor Catherine Clarke is a portal to the past; a constant companion, filled with vivid voices and surprising stories alongside familiar landmarks, and language that speaks in new ways on each reading. Professor Clarke’s knowledge and passion take us inside the words and the moments they capture, with thoughtful insights, humour and new perspectives on how the nation has dreamed itself into existence – and who gets to tell England’s story.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3478</itunes:duration>
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      <title>Sheiba Kian Kaufman, "Persian Paradigms in Early Modern English Drama" (Oxford UP, 2025)</title>
      <description>Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama.

English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground.

Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>376</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama.

English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground.

Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Persian Paradigms in Early Modern English Drama</em> examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama.</p>
<p><br>English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a spectrum of imagined and lived experiences on stage and on the ground.</p>
<p>Sheiba Kian Kaufman is an Assistant Professor of English at Saddleback College and Lecturer at the University of California, Irvine. She is the author of articles on Shakespeare, Persia, and early modern English drama. She has received fellowships from the UCLA Center for 17th-and 18th Century Studies, Clark Library, the UCI Samuel Jordan Center for Persian Studies and Culture, the UCI Center in Law, Society, and Culture, Somerville College, Oxford, and the American Association of University Women.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
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    <item>
      <title>Angie Hobbs, "Why Plato Matters Now" (Bloomsbury, 2025)</title>
      <description>Does Plato matter? An ancient philosopher whose work has inspired and informed countless thinkers and poets across the centuries, his ideas are no longer taught as widely as they once were. But, as Angie Hobbs argues in this clear-sighted book ﻿Why Plato Matters Now (Bloomsbury, 2025), that is a mistake.If we want to understand the world we live in – from democracy, autocracy and fake news to celebrity, cancel culture and what money can and cannot do – there is no better place to start than Plato. Exploring the intersection between the ancient and the modern, Professor Hobbs shows how Plato can help us address key questions concerning the nature of a flourishing life and community, healthcare, love and friendship, heroism, reality, art and myth-making. She also shows us how Plato's adaptation of the Socratic method and dialogue form can enable us to deal with contested issues more constructively.Plato's methodology, arguments, ideas and vivid images are explained with a clarity suitable both for readers familiar with his work and for those approaching Plato for the first time. This book shows why Plato really matters, now more than ever.

Angie Hobbs is emerita Professor of the Public Understanding of Philosophy at the University of Sheffield. She gained a degree in Classics and a PhD in Ancient Philosophy at the University of Cambridge, and her chief interests are in ancient philosophy and literature, and ethics and political theory from classical thought to the present, and she has published widely in these areas, including Plato and the Hero. She works in a number of policy sectors, and contributes regularly to media around the world, including many appearances on In Our Time on Radio 4; she has spoken at the World Economic Forum at Davos, the Athens Democracy Forum, the Houses of Parliament, the Scottish Parliament and Westminster Abbey and been the guest on Desert Island Discs and Private Passions. Website here

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Does Plato matter? An ancient philosopher whose work has inspired and informed countless thinkers and poets across the centuries, his ideas are no longer taught as widely as they once were. But, as Angie Hobbs argues in this clear-sighted book ﻿Why Plato Matters Now (Bloomsbury, 2025), that is a mistake.If we want to understand the world we live in – from democracy, autocracy and fake news to celebrity, cancel culture and what money can and cannot do – there is no better place to start than Plato. Exploring the intersection between the ancient and the modern, Professor Hobbs shows how Plato can help us address key questions concerning the nature of a flourishing life and community, healthcare, love and friendship, heroism, reality, art and myth-making. She also shows us how Plato's adaptation of the Socratic method and dialogue form can enable us to deal with contested issues more constructively.Plato's methodology, arguments, ideas and vivid images are explained with a clarity suitable both for readers familiar with his work and for those approaching Plato for the first time. This book shows why Plato really matters, now more than ever.

Angie Hobbs is emerita Professor of the Public Understanding of Philosophy at the University of Sheffield. She gained a degree in Classics and a PhD in Ancient Philosophy at the University of Cambridge, and her chief interests are in ancient philosophy and literature, and ethics and political theory from classical thought to the present, and she has published widely in these areas, including Plato and the Hero. She works in a number of policy sectors, and contributes regularly to media around the world, including many appearances on In Our Time on Radio 4; she has spoken at the World Economic Forum at Davos, the Athens Democracy Forum, the Houses of Parliament, the Scottish Parliament and Westminster Abbey and been the guest on Desert Island Discs and Private Passions. Website here

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Does Plato matter? An ancient philosopher whose work has inspired and informed countless thinkers and poets across the centuries, his ideas are no longer taught as widely as they once were. But, as Angie Hobbs argues in this clear-sighted book ﻿<a href="https://bookshop.org/a/12343/9781399403412">Why Plato Matters Now </a>(Bloomsbury, 2025), that is a mistake.<br>If we want to understand the world we live in – from democracy, autocracy and fake news to celebrity, cancel culture and what money can and cannot do – there is no better place to start than Plato. Exploring the intersection between the ancient and the modern, Professor Hobbs shows how Plato can help us address key questions concerning the nature of a flourishing life and community, healthcare, love and friendship, heroism, reality, art and myth-making. She also shows us how Plato's adaptation of the Socratic method and dialogue form can enable us to deal with contested issues more constructively.<br>Plato's methodology, arguments, ideas and vivid images are explained with a clarity suitable both for readers familiar with his work and for those approaching Plato for the first time. This book shows why Plato really matters, now more than ever.</p>
<p>Angie Hobbs is emerita Professor of the Public Understanding of Philosophy at the University of Sheffield. She gained a degree in Classics and a PhD in Ancient Philosophy at the University of Cambridge, and her chief interests are in ancient philosophy and literature, and ethics and political theory from classical thought to the present, and she has published widely in these areas, including Plato and the Hero. She works in a number of policy sectors, and contributes regularly to media around the world, including many appearances on In Our Time on Radio 4; she has spoken at the World Economic Forum at Davos, the Athens Democracy Forum, the Houses of Parliament, the Scottish Parliament and Westminster Abbey and been the guest on Desert Island Discs and Private Passions. Website <a href="http://angiehobbs.com/">here</a></p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4712</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Miriam Udel, "Modern Jewish Worldmaking Through Yiddish Children's Literature" (Princeton UP, 2025)</title>
      <description>As migration carried Yiddish to several continents during the long twentieth century, an increasingly global community of speakers and readers clung to Jewish heritage while striving to help their children make sense of their lives as Jews in the modern world. In her book, Modern Jewish Worldmaking Through Yiddish Children's Literature (Princeton University Press, 2025), Miriam Udel traces how the stories and poems written for these Yiddish-speaking children underpinned new formulations of secular Jewishness.

Udel provides the most comprehensive study to date of this corpus of nearly a thousand picture books, chapter books, story and poetry collections, and anthologies. Moving geographically from Europe to the Americas and chronologically through the twentieth century, she considers this emerging canon in relation to the deep Jewish past and imagined Jewish futures before reckoning with the tragedy of the Holocaust. Udel discusses how Yiddish children’s literature espoused political ideologies ranging from socialism to Zionism and constituted a project of Jewish cultural nationalism, one shaped equally by the utopianism of the Jewish left and important shifts in the Western understanding of children, childhood, and family life.

Modern Jewish Worldmaking Through Yiddish Children’s Literature shows how Yiddish authors, educators, and cultural leaders, confronting practical limits on their ability to forge a fully realized nation of their own, focused instead on making a symbolic and conceptual world for Jewish children to inhabit with dignity, justice, and joy.

Interviewee: Miriam Udel is associate professor of German Studies and Jewish Studies at Emory University.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>705</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>As migration carried Yiddish to several continents during the long twentieth century, an increasingly global community of speakers and readers clung to Jewish heritage while striving to help their children make sense of their lives as Jews in the modern world. In her book, Modern Jewish Worldmaking Through Yiddish Children's Literature (Princeton University Press, 2025), Miriam Udel traces how the stories and poems written for these Yiddish-speaking children underpinned new formulations of secular Jewishness.

Udel provides the most comprehensive study to date of this corpus of nearly a thousand picture books, chapter books, story and poetry collections, and anthologies. Moving geographically from Europe to the Americas and chronologically through the twentieth century, she considers this emerging canon in relation to the deep Jewish past and imagined Jewish futures before reckoning with the tragedy of the Holocaust. Udel discusses how Yiddish children’s literature espoused political ideologies ranging from socialism to Zionism and constituted a project of Jewish cultural nationalism, one shaped equally by the utopianism of the Jewish left and important shifts in the Western understanding of children, childhood, and family life.

Modern Jewish Worldmaking Through Yiddish Children’s Literature shows how Yiddish authors, educators, and cultural leaders, confronting practical limits on their ability to forge a fully realized nation of their own, focused instead on making a symbolic and conceptual world for Jewish children to inhabit with dignity, justice, and joy.

Interviewee: Miriam Udel is associate professor of German Studies and Jewish Studies at Emory University.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As migration carried Yiddish to several continents during the long twentieth century, an increasingly global community of speakers and readers clung to Jewish heritage while striving to help their children make sense of their lives as Jews in the modern world. In her book, <em>Modern Jewish Worldmaking Through Yiddish Children's Literature</em> (Princeton University Press, 2025), Miriam Udel traces how the stories and poems written for these Yiddish-speaking children underpinned new formulations of secular Jewishness.</p>
<p>Udel provides the most comprehensive study to date of this corpus of nearly a thousand picture books, chapter books, story and poetry collections, and anthologies. Moving geographically from Europe to the Americas and chronologically through the twentieth century, she considers this emerging canon in relation to the deep Jewish past and imagined Jewish futures before reckoning with the tragedy of the Holocaust. Udel discusses how Yiddish children’s literature espoused political ideologies ranging from socialism to Zionism and constituted a project of Jewish cultural nationalism, one shaped equally by the utopianism of the Jewish left and important shifts in the Western understanding of children, childhood, and family life.</p>
<p><em>Modern Jewish Worldmaking Through Yiddish Children’s Literature</em> shows how Yiddish authors, educators, and cultural leaders, confronting practical limits on their ability to forge a fully realized nation of their own, focused instead on making a symbolic and conceptual world for Jewish children to inhabit with dignity, justice, and joy.</p>
<p>Interviewee: Miriam Udel is associate professor of German Studies and Jewish Studies at Emory University.</p>
<p>Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of <em>Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism</em> (Temple University Press). Visit him online at ZalmanNewfield.com.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3578</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Douglas Greene, "In Stalin's Shadow: Trotsky and the Legacy of the Moscow Trials" (Resistance Books, 2025)</title>
      <description>Most people on the contemporary left see Stalin as an unfortunate stain on the history of the global left, a part of the historical process that we’d be better avoiding in our attempts to build towards socialism. He does still have some scattered defenders though, putting out books and articles trying to turn his legacy into something commendable that we ought to try and build upon today. Returning today is Douglas Greene, who is not one of his defenders, but instead has written a book exploring the defenses of Stalin with his new book In Stalin’s Shadow: Leon Trotsky and the Legacy of the Moscow Trials (Resistance Books, 2025). Much of the text is concerned with fact-checking, going through the middle decades of the twentieth century to give a critical accounting of Stalin, but one that nonetheless holds onto the revolutionary Marxist tradition. Beyond this fact-checking mission though, the book also takes this time as an opportunity to reflect on some of the deeper structures of thought that might lead one to defend Stalin. Rather than a simple mistake that can be easily corrected with a couple new facts, Greene sees neo-Stalinism as a sort of leftist conspiracy theory, one that mirrors much of the paranoia of Stalin’s own time. The book then is an opportunity to reflect on what sort of reasoning takes us into these sorts of dead-ends, and what sorts of reasoning might be needed to help us start building towards a truly revolutionary future.

Much of the content of this book builds on Greene’s previously published book The Dialectics of Saturn, which we discussed a couple years ago.

Douglas Greene is an independent historian. His many previous books have included A Failure of Vision: Michael Harrington and the Limits of Democratic Socialism, Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union and The New Reformism and the Revival of Karl Kautsky: The Renegade's Revenge, all of which have been discussed previously on this show. He is a frequent contributor to Left Voice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Most people on the contemporary left see Stalin as an unfortunate stain on the history of the global left, a part of the historical process that we’d be better avoiding in our attempts to build towards socialism. He does still have some scattered defenders though, putting out books and articles trying to turn his legacy into something commendable that we ought to try and build upon today. Returning today is Douglas Greene, who is not one of his defenders, but instead has written a book exploring the defenses of Stalin with his new book In Stalin’s Shadow: Leon Trotsky and the Legacy of the Moscow Trials (Resistance Books, 2025). Much of the text is concerned with fact-checking, going through the middle decades of the twentieth century to give a critical accounting of Stalin, but one that nonetheless holds onto the revolutionary Marxist tradition. Beyond this fact-checking mission though, the book also takes this time as an opportunity to reflect on some of the deeper structures of thought that might lead one to defend Stalin. Rather than a simple mistake that can be easily corrected with a couple new facts, Greene sees neo-Stalinism as a sort of leftist conspiracy theory, one that mirrors much of the paranoia of Stalin’s own time. The book then is an opportunity to reflect on what sort of reasoning takes us into these sorts of dead-ends, and what sorts of reasoning might be needed to help us start building towards a truly revolutionary future.

Much of the content of this book builds on Greene’s previously published book The Dialectics of Saturn, which we discussed a couple years ago.

Douglas Greene is an independent historian. His many previous books have included A Failure of Vision: Michael Harrington and the Limits of Democratic Socialism, Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union and The New Reformism and the Revival of Karl Kautsky: The Renegade's Revenge, all of which have been discussed previously on this show. He is a frequent contributor to Left Voice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most people on the contemporary left see Stalin as an unfortunate stain on the history of the global left, a part of the historical process that we’d be better avoiding in our attempts to build towards socialism. He does still have some scattered defenders though, putting out books and articles trying to turn his legacy into something commendable that we ought to try and build upon today. Returning today is Douglas Greene, who is not one of his defenders, but instead has written a book exploring the defenses of Stalin with his new book <a href="https://bookshop.org/a/12343/9781872242446">In Stalin’s Shadow: Leon Trotsky and the Legacy of the Moscow Trials</a><em> </em>(Resistance Books, 2025). Much of the text is concerned with fact-checking, going through the middle decades of the twentieth century to give a critical accounting of Stalin, but one that nonetheless holds onto the revolutionary Marxist tradition. Beyond this fact-checking mission though, the book also takes this time as an opportunity to reflect on some of the deeper structures of thought that might lead one to defend Stalin. Rather than a simple mistake that can be easily corrected with a couple new facts, Greene sees neo-Stalinism as a sort of leftist conspiracy theory, one that mirrors much of the paranoia of Stalin’s own time. The book then is an opportunity to reflect on what sort of reasoning takes us into these sorts of dead-ends, and what sorts of reasoning might be needed to help us start building towards a truly revolutionary future.</p>
<p>Much of the content of this book builds on Greene’s previously published book <em>The Dialectics of Saturn</em>, which we discussed a couple years ago.</p>
<p>Douglas Greene is an independent historian. His many previous books have included <a href="https://newbooksnetwork.com/failure-of-vision-a-michael-harrington-and-the-limits-of-democratic-socialism#entry:177461@1:url">A Failure of Vision: Michael Harrington and the Limits of Democratic Socialism</a>, <a href="https://newbooksnetwork.com/stalinism-and-the-dialectics-of-saturn#entry:215930@1:url">Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union</a> and <a href="https://newbooksnetwork.com/the-new-reformism-and-the-revival-of-karl-kautsky#entry:329690@1:url">The New Reformism and the Revival of Karl Kautsky: The Renegade's Revenge</a>, all of which have been discussed previously on this show. He is a frequent contributor to <a href="https://www.leftvoice.org/author/doug-greene/">Left Voice</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3814</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0b570ede-f055-11f0-8a4d-d7f987a30aac]]></guid>
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    <item>
      <title>Noam Sienna, "Jewish Books in North Africa: Between the Early Modern and Modern Worlds" (Indiana UP, 2025)</title>
      <description>Author Noam Sienna unveils a vast Sephardic world created by these books. This literary network transcended geographical boundaries, connecting Jewish communities from Fez and Tunis to Salonica, Jerusalem, and Livorno. By examining cultural centers and tracing the journey of these texts, Sienna provides depth to our understanding of a remarkably global and worldly book culture, and its evolving role in the growth of Jewish modernity.While the content of Jewish books has long fascinated scholars, Jewish Books in North Africa shifts our focus to the physical context. These books were not isolated artifacts; they were embedded in cultural networks during a period of religious, political, and cultural transformation. Sienna's work sheds light on the intricate interplay between books and the dynamic world in which they existed.

Noam Sienna is the Jerome and Lorraine Aresty Visiting Scholar in Jewish Book Arts at the Bildner Center for the Study of Jewish Life, Rutgers-New Brunswick. He received his PhD in History and Museum Studies from the University of Minnesota and is also a Senior Fellow with the Andrew W. Mellon Society of Fellows in Critical Bibliography. His monograph received the 2025 Book Award from the Middle East Librarians Association.

Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Author Noam Sienna unveils a vast Sephardic world created by these books. This literary network transcended geographical boundaries, connecting Jewish communities from Fez and Tunis to Salonica, Jerusalem, and Livorno. By examining cultural centers and tracing the journey of these texts, Sienna provides depth to our understanding of a remarkably global and worldly book culture, and its evolving role in the growth of Jewish modernity.While the content of Jewish books has long fascinated scholars, Jewish Books in North Africa shifts our focus to the physical context. These books were not isolated artifacts; they were embedded in cultural networks during a period of religious, political, and cultural transformation. Sienna's work sheds light on the intricate interplay between books and the dynamic world in which they existed.

Noam Sienna is the Jerome and Lorraine Aresty Visiting Scholar in Jewish Book Arts at the Bildner Center for the Study of Jewish Life, Rutgers-New Brunswick. He received his PhD in History and Museum Studies from the University of Minnesota and is also a Senior Fellow with the Andrew W. Mellon Society of Fellows in Critical Bibliography. His monograph received the 2025 Book Award from the Middle East Librarians Association.

Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Author Noam Sienna unveils a vast Sephardic world created by these books. This literary network transcended geographical boundaries, connecting Jewish communities from Fez and Tunis to Salonica, Jerusalem, and Livorno. By examining cultural centers and tracing the journey of these texts, Sienna provides depth to our understanding of a remarkably global and worldly book culture, and its evolving role in the growth of Jewish modernity.<br>While the content of Jewish books has long fascinated scholars, <em>Jewish Books in North Africa</em> shifts our focus to the physical context. These books were not isolated artifacts; they were embedded in cultural networks during a period of religious, political, and cultural transformation. Sienna's work sheds light on the intricate interplay between books and the dynamic world in which they existed.</p>
<p>Noam Sienna is the Jerome and Lorraine Aresty Visiting Scholar in Jewish Book Arts at the Bildner Center for the Study of Jewish Life, Rutgers-New Brunswick. He received his PhD in History and Museum Studies from the University of Minnesota and is also a Senior Fellow with the Andrew W. Mellon Society of Fellows in Critical Bibliography. His monograph received the 2025 Book Award from the Middle East Librarians Association.</p>
<p><a href="https://huji.academia.edu/GeraldineGudefin">Geraldine Gudefin</a> is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled <em>An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3686</itunes:duration>
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    <item>
      <title>Paul J. Gutacker, "The Old Faith in a New Nation: American Protestants and the Christian Past" (Oxford UP, 2023)</title>
      <description>Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation: American Protestants and the Christian Past (Oxford UP, 2023) challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history.
Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1293</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul J. Gutacker</itunes:subtitle>
      <itunes:summary>Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation: American Protestants and the Christian Past (Oxford UP, 2023) challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history.
Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." <a href="https://bookshop.org/a/12343/9780197639146"><em>The Old Faith in a New Nation: American Protestants and the Christian Past </em></a>(Oxford UP, 2023) challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history.</p><p><a href="https://www.linkedin.com/in/laneedwarddavis/"><em>Lane Davis</em></a><em> is an Instructor of Religion at Huntingdon College. Find him on Twitter </em><a href="https://twitter.com/TheeLaneDavis"><em>@TheeLaneDavis</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2620</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[40a2ea5a-e7ee-11f0-8f9e-d7ef129b002e]]></guid>
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    <item>
      <title>Matthijs Lok, "Europe Against Revolution: Conservatism, Enlightenment, and the Making of the Past" (Oxford UP, 2023)</title>
      <description>Contemporary Europe seems to be divided between progressive cosmopolitans sympathetic to the European Union and the ideals of the Enlightenment, and counter-enlightened conservative nationalists extolling the virtues of homelands threatened by globalised elites and mass migration. 
Europe Against Revolution: Conservatism, Enlightenment, and the Making of the Past (Oxford UP, 2023) seeks to uncover the roots of historically informed ideas of Europe, while at the same time underlining the fundamental differences between the writings of the older counter-revolutionary Europeanists and their self-appointed successors and detractors in the twenty-first century. In the decades around 1800, the era of the French Revolution, counter-revolutionary authors from all over Europe defended European civilisation against the onslaught of nationalist revolutionaries, bent on the destruction of the existing order, or so they believed. In opposition to the new revolutionary world of universal and abstract principles, the counter-revolutionary publicists proclaimed the concept of a gradually developing European society and political order, founded on a set of historical and - ultimately divine - institutions that had guaranteed Europe's unique freedom, moderation, diversity, and progress since the fall of the Roman Empire. These counter-revolutionary Europeanists drew on the cosmopolitan Enlightenment and simultaneously criticized its alleged revolutionary legacy. Throughout the nineteenth and twentieth centuries, these ideas of European history and civilisation were rediscovered and adapted to new political contexts, shaping in manifold ways our contested idea of European history and memory until today.
Matthijs Lok, Senior Lecturer in Modern European History, Universiteit van Amsterdam
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthijs Lok</itunes:subtitle>
      <itunes:summary>Contemporary Europe seems to be divided between progressive cosmopolitans sympathetic to the European Union and the ideals of the Enlightenment, and counter-enlightened conservative nationalists extolling the virtues of homelands threatened by globalised elites and mass migration. 
Europe Against Revolution: Conservatism, Enlightenment, and the Making of the Past (Oxford UP, 2023) seeks to uncover the roots of historically informed ideas of Europe, while at the same time underlining the fundamental differences between the writings of the older counter-revolutionary Europeanists and their self-appointed successors and detractors in the twenty-first century. In the decades around 1800, the era of the French Revolution, counter-revolutionary authors from all over Europe defended European civilisation against the onslaught of nationalist revolutionaries, bent on the destruction of the existing order, or so they believed. In opposition to the new revolutionary world of universal and abstract principles, the counter-revolutionary publicists proclaimed the concept of a gradually developing European society and political order, founded on a set of historical and - ultimately divine - institutions that had guaranteed Europe's unique freedom, moderation, diversity, and progress since the fall of the Roman Empire. These counter-revolutionary Europeanists drew on the cosmopolitan Enlightenment and simultaneously criticized its alleged revolutionary legacy. Throughout the nineteenth and twentieth centuries, these ideas of European history and civilisation were rediscovered and adapted to new political contexts, shaping in manifold ways our contested idea of European history and memory until today.
Matthijs Lok, Senior Lecturer in Modern European History, Universiteit van Amsterdam
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary Europe seems to be divided between progressive cosmopolitans sympathetic to the European Union and the ideals of the Enlightenment, and counter-enlightened conservative nationalists extolling the virtues of homelands threatened by globalised elites and mass migration. </p><p><a href="https://bookshop.org/a/12343/9780198872139"><em>Europe Against Revolution: Conservatism, Enlightenment, and the Making of the Past</em></a> (Oxford UP, 2023) seeks to uncover the roots of historically informed ideas of Europe, while at the same time underlining the fundamental differences between the writings of the older counter-revolutionary Europeanists and their self-appointed successors and detractors in the twenty-first century. In the decades around 1800, the era of the French Revolution, counter-revolutionary authors from all over Europe defended European civilisation against the onslaught of nationalist revolutionaries, bent on the destruction of the existing order, or so they believed. In opposition to the new revolutionary world of universal and abstract principles, the counter-revolutionary publicists proclaimed the concept of a gradually developing European society and political order, founded on a set of historical and - ultimately divine - institutions that had guaranteed Europe's unique freedom, moderation, diversity, and progress since the fall of the Roman Empire. These counter-revolutionary Europeanists drew on the cosmopolitan Enlightenment and simultaneously criticized its alleged revolutionary legacy. Throughout the nineteenth and twentieth centuries, these ideas of European history and civilisation were rediscovered and adapted to new political contexts, shaping in manifold ways our contested idea of European history and memory until today.</p><p>Matthijs Lok, Senior Lecturer in Modern European History, Universiteit van Amsterdam</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3411</itunes:duration>
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    <item>
      <title>Shuchen Xiang, "Chinese Cosmopolitanism: The History and Philosophy of an Idea" (Princeton UP, 2023)</title>
      <description>A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. 
The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.
For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here. 
Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here. 
﻿Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shuchen Xiang</itunes:subtitle>
      <itunes:summary>A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. 
The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.
For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here. 
Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here. 
﻿Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In <a href="https://bookshop.org/a/12343/9780691242729"><em>Chinese Cosmopolitanism: The History and Philosophy of an Idea</em> </a>(Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. </p><p>The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.</p><p>For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, <a href="https://www.nytimes.com/2021/01/12/books/turner-diaries-white-supremacists.html">here</a>, <a href="https://doi.org/10.1080/1041794X.2013.823456">here</a>, and <a href="https://doi.org/10.1017/S1049096500047326">here</a>. </p><p>Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see <a href="https://vadaproject.github.io/">here</a>. </p><p><em>﻿</em><a href="https://dornsife.usc.edu/cf/faculty-and-staff/faculty.cfm?pid=1097323"><em>Jessica Zu</em></a><em> is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5370</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tony Spawforth, "What the Greeks Did for Us" (Yale UP, 2023)</title>
      <description>Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks’ spell.
But how did ancient Greece spread its influence so far and wide? And how has this influence changed us?
In What the Greeks Did for Us (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it’s to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis’ obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world’s living legacy—considering to whom it matters, and why.
Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 11 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1384</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tony Spawforth</itunes:subtitle>
      <itunes:summary>Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks’ spell.
But how did ancient Greece spread its influence so far and wide? And how has this influence changed us?
In What the Greeks Did for Us (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it’s to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis’ obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world’s living legacy—considering to whom it matters, and why.
Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks’ spell.</p><p>But how did ancient Greece spread its influence so far and wide? And how has this influence changed us?</p><p>In <a href="https://bookshop.org/a/12343/9780300258028"><em>What the Greeks Did for Us</em></a> (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it’s to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis’ obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world’s living legacy—considering to whom it matters, and why.</p><p>Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3442</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jürgen Zimmerer, "Memory Wars: New German Historical Consciousness" (Reclam Verlag, 2023)</title>
      <description>Erinnerungskämpfe: Neues deutsches Geschichtsbewusstsein (Ditzingen: Reclam, 2023) is a new, provocative volume on German memory cultures and politics edited by Jürgen Zimmerer. What can be loosely translated as Memory Wars: New German Historical Consciousness is a collection of chapters that lay bare a mosaic of a diverse German memory landscape as well as the major debates and turning points by which it is continuously shaped. It is subdivided in five sections together encompassing 23 chapters and covers German Empire and colonialism, National Socialism and the Second World War, the Holocaust and multidirectional memory, East/West Germany and reunification, and, finally, today's Berlin Republic. This volume gains in relevance by the day and shows how the German past(s) and the way they are debated, commemorated, and weaponized today and by whom has real-life, if not existential, consequences. It is far from an exclusively German matter. Memory Wars: New German Historical Consciousness is of interest for all those who critically engage with the instrumentalization of memory in ongoing cultural wars in other national contexts as well, such as the heated debates and rightwing attacks in the United States and elsewhere surrounding fields such as Critical Race Theory, Gender or Queer Studies that emerge out of the White Supremacist backlash and the concomitant increase in racism, trans- and homophobia.
Jürgen Zimmerer is Professor of Global History and the head of the research center “Hamburg’s (post-)colonial legacy” at the University of Hamburg. He served as the founding president of the International Network of Genocide Scholars for twelve years until 2017 and was the Senior Editor of the Journal of Genocide from 2005 to 2011. His research interests include German Colonialism, Comparative Genocide studies, Colonialism and the Holocaust, and Environmental Violence and Genocide and, for the specific German context, his work has been crucial in revealing the deep connections between the Holocaust and German colonialism – up until that point two German histories of violence hegemonically thought of as ontologically different, if thought together at all. His publications include German Rule, African Subjects: State Aspirations and the Reality of Power in Colonial Namibia (2021) and From Windhoek to Auschwitz? Reflections on the Relationship between Colonialism and National Socialism forthcoming in English in 2024.
Miriam Chorley-Schulz is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. She holds a Ph.D. in Yiddish Studies from Columbia University and is the author of Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees (Berlin: Metropol, 2016) which was awarded the “Hosenfeld/Szpilman Memorial Award.”
Henriette Sölter is a communications and PR consultant with expertise on the interface of contemporary art and culture, international perennial formats, and strategic institutional positioning. She has worked with institutions such as documenta, Berlin Biennale for Contemporary Art, and Haus der Kulturen der Welt (HKW), is a member of Bergen Assembly's executive board and is part of the New Patrons network for citizen-commissioned art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 Jan 2026 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jürgen Zimmerer</itunes:subtitle>
      <itunes:summary>Erinnerungskämpfe: Neues deutsches Geschichtsbewusstsein (Ditzingen: Reclam, 2023) is a new, provocative volume on German memory cultures and politics edited by Jürgen Zimmerer. What can be loosely translated as Memory Wars: New German Historical Consciousness is a collection of chapters that lay bare a mosaic of a diverse German memory landscape as well as the major debates and turning points by which it is continuously shaped. It is subdivided in five sections together encompassing 23 chapters and covers German Empire and colonialism, National Socialism and the Second World War, the Holocaust and multidirectional memory, East/West Germany and reunification, and, finally, today's Berlin Republic. This volume gains in relevance by the day and shows how the German past(s) and the way they are debated, commemorated, and weaponized today and by whom has real-life, if not existential, consequences. It is far from an exclusively German matter. Memory Wars: New German Historical Consciousness is of interest for all those who critically engage with the instrumentalization of memory in ongoing cultural wars in other national contexts as well, such as the heated debates and rightwing attacks in the United States and elsewhere surrounding fields such as Critical Race Theory, Gender or Queer Studies that emerge out of the White Supremacist backlash and the concomitant increase in racism, trans- and homophobia.
Jürgen Zimmerer is Professor of Global History and the head of the research center “Hamburg’s (post-)colonial legacy” at the University of Hamburg. He served as the founding president of the International Network of Genocide Scholars for twelve years until 2017 and was the Senior Editor of the Journal of Genocide from 2005 to 2011. His research interests include German Colonialism, Comparative Genocide studies, Colonialism and the Holocaust, and Environmental Violence and Genocide and, for the specific German context, his work has been crucial in revealing the deep connections between the Holocaust and German colonialism – up until that point two German histories of violence hegemonically thought of as ontologically different, if thought together at all. His publications include German Rule, African Subjects: State Aspirations and the Reality of Power in Colonial Namibia (2021) and From Windhoek to Auschwitz? Reflections on the Relationship between Colonialism and National Socialism forthcoming in English in 2024.
Miriam Chorley-Schulz is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. She holds a Ph.D. in Yiddish Studies from Columbia University and is the author of Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees (Berlin: Metropol, 2016) which was awarded the “Hosenfeld/Szpilman Memorial Award.”
Henriette Sölter is a communications and PR consultant with expertise on the interface of contemporary art and culture, international perennial formats, and strategic institutional positioning. She has worked with institutions such as documenta, Berlin Biennale for Contemporary Art, and Haus der Kulturen der Welt (HKW), is a member of Bergen Assembly's executive board and is part of the New Patrons network for citizen-commissioned art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.reclam.de/detail/978-3-15-011454-4/Erinnerungskaempfe"><em>Erinnerungskämpfe: Neues deutsches Geschichtsbewusstsein</em></a><em> </em>(Ditzingen: Reclam, 2023) is a new, provocative volume on German memory cultures and politics edited by Jürgen Zimmerer. What can be loosely translated as <em>Memory Wars: New German Historical Consciousness</em> is a collection of chapters that lay bare a mosaic of a diverse German memory landscape as well as the major debates and turning points by which it is continuously shaped. It is subdivided in five sections together encompassing 23 chapters and covers German Empire and colonialism, National Socialism and the Second World War, the Holocaust and multidirectional memory, East/West Germany and reunification, and, finally, today's Berlin Republic. This volume gains in relevance by the day and shows how the German past(s) and the way they are debated, commemorated, and weaponized today and by whom has real-life, if not existential, consequences. It is far from an exclusively German matter. <em>Memory Wars: New German Historical Consciousness</em> is of interest for all those who critically engage with the instrumentalization of memory in ongoing cultural wars in other national contexts as well, such as the heated debates and rightwing attacks in the United States and elsewhere surrounding fields such as Critical Race Theory, Gender or Queer Studies that emerge out of the White Supremacist backlash and the concomitant increase in racism, trans- and homophobia.</p><p><a href="https://www.geschichte.uni-hamburg.de/arbeitsbereiche/globalgeschichte/personen/zimmerer.html">Jürgen Zimmerer</a> is Professor of Global History and the head of the research center “Hamburg’s (post-)colonial legacy” at the University of Hamburg. He served as the founding president of the International Network of Genocide Scholars for twelve years until 2017 and was the Senior Editor of the <em>Journal of Genocide</em> from 2005 to 2011. His research interests include German Colonialism, Comparative Genocide studies, Colonialism and the Holocaust, and Environmental Violence and Genocide and, for the specific German context, his work has been crucial in revealing the deep connections between the Holocaust and German colonialism – up until that point two German histories of violence hegemonically thought of as ontologically different, if thought together at all. His publications include <a href="https://www.berghahnbooks.com/title/ZimmererGerman#:~:text=In%20this%20now%2Dclassic%20study,the%20profound%20immiseration%20of%20the"><em>German Rule, African Subjects: State Aspirations and the Reality of Power in Colonial Namibia</em></a> (2021) and <a href="https://www.degruyter.com/document/doi/10.1515/9783110754513/html#:~:text=About%20this%20book&amp;text=the%20twentieth%20century.-,From%20Windhoek%20to%20Auschwitz%3F,of%20departure%20for%20comparative%20observation."><em>From Windhoek to Auschwitz? Reflections on the Relationship between Colonialism and National Socialism</em></a> forthcoming in English in 2024.</p><p><a href="https://uoregon.academia.edu/MiriamChorleySchulz">Miriam Chorley-Schulz</a> is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project <a href="https://en.we-refugees-archive.org/"><em>We Refugees. Digital Archive on Refugeedom, Past and Present</em></a>. She holds a Ph.D. in Yiddish Studies from Columbia University and is the author of <a href="https://metropol-verlag.de/produkt/miriam-schulz-der-beginn-des-untergangs/"><em>Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees</em></a> (Berlin: Metropol, 2016) which was awarded the “Hosenfeld/Szpilman Memorial Award.”</p><p>Henriette Sölter is a communications and PR consultant with expertise on the interface of contemporary art and culture, international perennial formats, and strategic institutional positioning. She has worked with institutions such as <a href="https://documenta-fifteen.de/en/">documenta</a>, <a href="https://www.berlinbiennale.de/en/">Berlin Biennale for Contemporary Art</a>, and <a href="https://www.hkw.de/en/">Haus der Kulturen der Welt</a> (HKW), is a member of <a href="https://en.bergenassembly.no/">Bergen Assembly</a>'s executive board and is part of the <a href="https://www.neueauftraggeber.de/en/">New Patrons</a> network for citizen-commissioned art.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3692</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>D. J. Taylor, "Orwell: The New Life" (Pegasus Books, 2023)</title>
      <description>A fascinating exploration of George Orwell--and his body of work--by an award-winning Orwellian biographer and scholar, presenting the author anew to twenty-first-century readers.
We find ourselves in an era when the moment is ripe for a reevaluation of the life and the works of one of the twentieth century's greatest authors. This is the first twenty-first-century biography on George Orwell, with special recognition to D. J. Taylor's stature as an award-winning biographer and Orwellian.
Using new sources that are now available for the first time, we are tantalizingly at the end of the lifespan of Orwell's last few contemporaries, whose final reflections are caught in this book. The way we look at a writer and his canon has changed even over the course of the last two decades; there is a post-millennial prism through which we must now look for such a biography to be fresh and relevant. This is what Orwell: The New Life (Pegasus Books, 2023) achieves.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1341</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with T. J. Taylor</itunes:subtitle>
      <itunes:summary>A fascinating exploration of George Orwell--and his body of work--by an award-winning Orwellian biographer and scholar, presenting the author anew to twenty-first-century readers.
We find ourselves in an era when the moment is ripe for a reevaluation of the life and the works of one of the twentieth century's greatest authors. This is the first twenty-first-century biography on George Orwell, with special recognition to D. J. Taylor's stature as an award-winning biographer and Orwellian.
Using new sources that are now available for the first time, we are tantalizingly at the end of the lifespan of Orwell's last few contemporaries, whose final reflections are caught in this book. The way we look at a writer and his canon has changed even over the course of the last two decades; there is a post-millennial prism through which we must now look for such a biography to be fresh and relevant. This is what Orwell: The New Life (Pegasus Books, 2023) achieves.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A fascinating exploration of George Orwell--and his body of work--by an award-winning Orwellian biographer and scholar, presenting the author anew to twenty-first-century readers.</p><p>We find ourselves in an era when the moment is ripe for a reevaluation of the life and the works of one of the twentieth century's greatest authors. This is the first twenty-first-century biography on George Orwell, with special recognition to D. J. Taylor's stature as an award-winning biographer and Orwellian.</p><p>Using new sources that are now available for the first time, we are tantalizingly at the end of the lifespan of Orwell's last few contemporaries, whose final reflections are caught in this book. The way we look at a writer and his canon has changed even over the course of the last two decades; there is a post-millennial prism through which we must now look for such a biography to be fresh and relevant. This is what<em> </em><a href="https://bookshop.org/a/12343/9781639364510"><em>Orwell: The New Life</em></a><em> </em>(Pegasus Books, 2023) achieves.</p><p><em>Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Moritz Föllmer, "The Quest for Individual Freedom: A Twentieth-Century European History" (Cambridge UP, 2025)</title>
      <description>What does it mean to see oneself as free? And how can this freedom be attained in times of conflict and social upheaval? In this ambitious study, Moritz Föllmer explores what twentieth-century Europeans understood by individual freedom and how they endeavoured to achieve it. Combining cultural, social, and political history, this book highlights the tension between ordinary people's efforts to secure personal independence and the ambitious attempts of thinkers and activists to embed notions of freedom in political and cultural agendas. The quest to be a free individual was multi-faceted; no single concept predominated. Men and women articulated and pursued it against the backdrop of two world wars, the expanding power of the state, the constraints of working life, pre-established moral norms, the growing influence of America, and uncertain futures of colonial rule. But although claims to individual freedom could be steered and stymied, they could not, ultimately, be suppressed.

Moritz Föllmer is Associate Professor of Modern History at the University of Amsterdam. He is particularly interested in Weimar and Nazi Germany, and in concepts of individuality and urbanity in twentieth-century Europe.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What does it mean to see oneself as free? And how can this freedom be attained in times of conflict and social upheaval? In this ambitious study, Moritz Föllmer explores what twentieth-century Europeans understood by individual freedom and how they endeavoured to achieve it. Combining cultural, social, and political history, this book highlights the tension between ordinary people's efforts to secure personal independence and the ambitious attempts of thinkers and activists to embed notions of freedom in political and cultural agendas. The quest to be a free individual was multi-faceted; no single concept predominated. Men and women articulated and pursued it against the backdrop of two world wars, the expanding power of the state, the constraints of working life, pre-established moral norms, the growing influence of America, and uncertain futures of colonial rule. But although claims to individual freedom could be steered and stymied, they could not, ultimately, be suppressed.

Moritz Föllmer is Associate Professor of Modern History at the University of Amsterdam. He is particularly interested in Weimar and Nazi Germany, and in concepts of individuality and urbanity in twentieth-century Europe.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to see oneself as free? And how can this freedom be attained in times of conflict and social upheaval? In this ambitious study, Moritz Föllmer explores what twentieth-century Europeans understood by individual freedom and how they endeavoured to achieve it. Combining cultural, social, and political history, this book highlights the tension between ordinary people's efforts to secure personal independence and the ambitious attempts of thinkers and activists to embed notions of freedom in political and cultural agendas. The quest to be a free individual was multi-faceted; no single concept predominated. Men and women articulated and pursued it against the backdrop of two world wars, the expanding power of the state, the constraints of working life, pre-established moral norms, the growing influence of America, and uncertain futures of colonial rule. But although claims to individual freedom could be steered and stymied, they could not, ultimately, be suppressed.</p>
<p>Moritz Föllmer is Associate Professor of Modern History at the University of Amsterdam. He is particularly interested in Weimar and Nazi Germany, and in concepts of individuality and urbanity in twentieth-century Europe.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4506</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Matt Dawson, "The Political Durkheim: Sociology, Socialism, Legacies" (Routledge, 2023)</title>
      <description>Matt Dawson's The Political Durkheim: Sociology, Socialism, Legacies (Routledge, 2023) presents Durkheim as an important political sociologist, inspired by and advocating socialism. Through a series of studies, it argues that Durkheim’s normative vision, which can be called libertarian socialism, shaped his sociological critique and search for alternatives. With attention to the value of this political sociology as a means of understanding our contemporary world, the author asks us to look again at Durkheim. While Durkheim’s legacy has often emphasised the supposed conservative elements and stability advocated in his thought, we can point to a different legacy, one of a radical sociology. In dialogue with the decolonial critique, this volume also asks ‘was Durkheim white?’ and in doing so shows how, as a Jew, he experienced significant racialisation in his lifetime. A new reading and a vital image of a ‘political Durkheim’, The Political Durkheim will appeal to scholars and students with interests in Durkheim, social theory and political sociology.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>288</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matt Dawson</itunes:subtitle>
      <itunes:summary>Matt Dawson's The Political Durkheim: Sociology, Socialism, Legacies (Routledge, 2023) presents Durkheim as an important political sociologist, inspired by and advocating socialism. Through a series of studies, it argues that Durkheim’s normative vision, which can be called libertarian socialism, shaped his sociological critique and search for alternatives. With attention to the value of this political sociology as a means of understanding our contemporary world, the author asks us to look again at Durkheim. While Durkheim’s legacy has often emphasised the supposed conservative elements and stability advocated in his thought, we can point to a different legacy, one of a radical sociology. In dialogue with the decolonial critique, this volume also asks ‘was Durkheim white?’ and in doing so shows how, as a Jew, he experienced significant racialisation in his lifetime. A new reading and a vital image of a ‘political Durkheim’, The Political Durkheim will appeal to scholars and students with interests in Durkheim, social theory and political sociology.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Matt Dawson's <a href="https://bookshop.org/a/12343/9780367894436"><em>The Political Durkheim: Sociology, Socialism, Legacies </em></a>(Routledge, 2023) presents Durkheim as an important political sociologist, inspired by and advocating socialism. Through a series of studies, it argues that Durkheim’s normative vision, which can be called libertarian socialism, shaped his sociological critique and search for alternatives. With attention to the value of this political sociology as a means of understanding our contemporary world, the author asks us to look again at Durkheim. While Durkheim’s legacy has often emphasised the supposed conservative elements and stability advocated in his thought, we can point to a different legacy, one of a radical sociology. In dialogue with the decolonial critique, this volume also asks ‘was Durkheim white?’ and in doing so shows how, as a Jew, he experienced significant racialisation in his lifetime. A new reading and a vital image of a ‘political Durkheim’, <em>The Political Durkheim</em> will appeal to scholars and students with interests in Durkheim, social theory and political sociology.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2770</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jim Endersby, "The Arrival of the Fittest: Biology's Imaginary Futures, 1900-1935" (U Chicago Press, 2025)</title>
      <description>The Arrival of the Fittest: Biology’s Imaginary Futures, 1900–1935 by Jim Endersby

In the early twentieth century, varied audiences took biology out of the hands of specialists and transformed it into mass culture, transforming our understanding of heredity in the process.In the early twentieth century communities made creative use of the new theories of heredity in circulation at the time, including the now largely forgotten mutation theory of Hugo de Vries. Science fiction writers, socialists, feminists, and utopians are among those who seized on the amazing possibilities of rapid and potentially controllable evolution. De Vries’s highly respected scientific theory only briefly captured the attention of the scientific community, but its many fans appropriated it for their own wildly imaginative ends. Writers from H.G. Wells and Edith Wharton to Charlotte Perkins Gilman, J.B.S. Haldane, and Aldous Huxley created a new kind of imaginary future, which Jim Endersby calls the biotopia. It took the ambiguous possibilities of biology—utopian and dystopian—and reimagined them in ways that still influence the public’s understanding of the life sciences. The Arrival of the Fittest recovers the fascinating, long-forgotten origins of ideas that have informed works of fiction from Brave New World to the X-Men movies, all while reflecting on the lessons—positive and negative—that this period might offer us.

Jim Endersby is professor of the history of science at the University of Sussex. He is the author of Orchid: A Cultural History, Imperial Nature: Joseph Hooker and the Practices of Victorian Science, and A Guinea Pig’s History of Biology.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Arrival of the Fittest: Biology’s Imaginary Futures, 1900–1935 by Jim Endersby

In the early twentieth century, varied audiences took biology out of the hands of specialists and transformed it into mass culture, transforming our understanding of heredity in the process.In the early twentieth century communities made creative use of the new theories of heredity in circulation at the time, including the now largely forgotten mutation theory of Hugo de Vries. Science fiction writers, socialists, feminists, and utopians are among those who seized on the amazing possibilities of rapid and potentially controllable evolution. De Vries’s highly respected scientific theory only briefly captured the attention of the scientific community, but its many fans appropriated it for their own wildly imaginative ends. Writers from H.G. Wells and Edith Wharton to Charlotte Perkins Gilman, J.B.S. Haldane, and Aldous Huxley created a new kind of imaginary future, which Jim Endersby calls the biotopia. It took the ambiguous possibilities of biology—utopian and dystopian—and reimagined them in ways that still influence the public’s understanding of the life sciences. The Arrival of the Fittest recovers the fascinating, long-forgotten origins of ideas that have informed works of fiction from Brave New World to the X-Men movies, all while reflecting on the lessons—positive and negative—that this period might offer us.

Jim Endersby is professor of the history of science at the University of Sussex. He is the author of Orchid: A Cultural History, Imperial Nature: Joseph Hooker and the Practices of Victorian Science, and A Guinea Pig’s History of Biology.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Arrival of the Fittest: Biology’s Imaginary Futures, 1900–1935 by <a href="https://press.uchicago.edu/ucp/books/author/E/J/au5705890.html">Jim Endersby</a></p>
<p><strong>In the early twentieth century, varied audiences took biology out of the hands of specialists and transformed it into mass culture, transforming our understanding of heredity in the process.</strong><br>In the early twentieth century communities made creative use of the new theories of heredity in circulation at the time, including the now largely forgotten mutation theory of Hugo de Vries. Science fiction writers, socialists, feminists, and utopians are among those who seized on the amazing possibilities of rapid and potentially controllable evolution. De Vries’s highly respected scientific theory only briefly captured the attention of the scientific community, but its many fans appropriated it for their own wildly imaginative ends. Writers from H.G. Wells and Edith Wharton to Charlotte Perkins Gilman, J.B.S. Haldane, and Aldous Huxley created a new kind of imaginary future, which Jim Endersby calls the biotopia. It took the ambiguous possibilities of biology—utopian and dystopian—and reimagined them in ways that still influence the public’s understanding of the life sciences. <em>The Arrival of the Fittest</em> recovers the fascinating, long-forgotten origins of ideas that have informed works of fiction from <em>Brave New World</em> to the <em>X-Men</em> movies, all while reflecting on the lessons—positive and negative—that this period might offer us.</p>
<p><strong>Jim Endersby</strong> is professor of the history of science at the University of Sussex. He is the author of <em>Orchid: A Cultural History</em>, <em>Imperial Nature: Joseph Hooker and the Practices of Victorian Science</em>, and <em>A Guinea Pig’s History of Biology</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4110</itunes:duration>
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    <item>
      <title>Alison Stone, "Women Philosophers in Nineteenth-Century Britain" (Oxford UP, 2023)</title>
      <description>Many women wrote philosophy in nineteenth-century Britain, and they wrote across the full range of philosophical topics. Yet these important women thinkers have been left out of the philosophical canon and many of them are barely known today.
The aim of Women Philosophers in Nineteenth-Century Britain (Oxford UP, 2023) is to put them back on the map. It introduces twelve women philosophers - Mary Shepherd, Harriet Martineau, Ada Lovelace, George Eliot, Frances Power Cobbe, Helena Blavatsky, Julia Wedgwood, Victoria Welby, Arabella Buckley, Annie Besant, Vernon Lee, and Constance Naden. Alison Stone looks at their views on naturalism, philosophy of mind, evolution, morality and religion, and progress in history. She shows how these women interacted and developed their philosophical views in conversation with one another, not only with their male contemporaries. The rich print and periodical culture of the period enabled these women to publish philosophy in forms accessible to a general readership, despite the restrictions women faced, such as having limited or no access to university education. Stone explains how these women became excluded from the history of philosophy because there was a cultural shift at the end of the nineteenth century towards specialised forms of philosophical writing, which depended on academic credentials that were still largely unavailable to women.
Alison Stone is a British philosopher. She is a Professor of European Philosophy in the Department of Politics, Philosophy and Religion at Lancaster University, UK.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Many women wrote philosophy in nineteenth-century Britain, and they wrote across the full range of philosophical topics. Yet these important women thinkers have been left out of the philosophical canon and many of them are barely known today.
The aim of Women Philosophers in Nineteenth-Century Britain (Oxford UP, 2023) is to put them back on the map. It introduces twelve women philosophers - Mary Shepherd, Harriet Martineau, Ada Lovelace, George Eliot, Frances Power Cobbe, Helena Blavatsky, Julia Wedgwood, Victoria Welby, Arabella Buckley, Annie Besant, Vernon Lee, and Constance Naden. Alison Stone looks at their views on naturalism, philosophy of mind, evolution, morality and religion, and progress in history. She shows how these women interacted and developed their philosophical views in conversation with one another, not only with their male contemporaries. The rich print and periodical culture of the period enabled these women to publish philosophy in forms accessible to a general readership, despite the restrictions women faced, such as having limited or no access to university education. Stone explains how these women became excluded from the history of philosophy because there was a cultural shift at the end of the nineteenth century towards specialised forms of philosophical writing, which depended on academic credentials that were still largely unavailable to women.
Alison Stone is a British philosopher. She is a Professor of European Philosophy in the Department of Politics, Philosophy and Religion at Lancaster University, UK.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many women wrote philosophy in nineteenth-century Britain, and they wrote across the full range of philosophical topics. Yet these important women thinkers have been left out of the philosophical canon and many of them are barely known today.</p><p>The aim of <a href="https://bookshop.org/a/12343/9780192874719"><em>Women Philosophers in Nineteenth-Century Britain</em></a> (Oxford UP, 2023) is to put them back on the map. It introduces twelve women philosophers - Mary Shepherd, Harriet Martineau, Ada Lovelace, George Eliot, Frances Power Cobbe, Helena Blavatsky, Julia Wedgwood, Victoria Welby, Arabella Buckley, Annie Besant, Vernon Lee, and Constance Naden. Alison Stone looks at their views on naturalism, philosophy of mind, evolution, morality and religion, and progress in history. She shows how these women interacted and developed their philosophical views in conversation with one another, not only with their male contemporaries. The rich print and periodical culture of the period enabled these women to publish philosophy in forms accessible to a general readership, despite the restrictions women faced, such as having limited or no access to university education. Stone explains how these women became excluded from the history of philosophy because there was a cultural shift at the end of the nineteenth century towards specialised forms of philosophical writing, which depended on academic credentials that were still largely unavailable to women.</p><p>Alison Stone is a British philosopher. She is a Professor of European Philosophy in the Department of Politics, Philosophy and Religion at Lancaster University, UK.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3353</itunes:duration>
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    <item>
      <title>Mike Jay, "Psychonauts: Drugs and the Making of the Modern Mind" (Yale UP, 2023)</title>
      <description>Mike Jay's Psychonauts: Drugs and the Making of the Modern Mind (Yale UP, 2023) is a provocative and original history of the scientists and writers, artists and philosophers who took drugs to explore the hidden regions of the mind.
Until the twentieth century, scientists investigating the effects of drugs on the mind did so by experimenting on themselves. Vivid descriptions of drug experiences sparked insights across the mind sciences, pharmacology, medicine, and philosophy. Accounts in journals and literary fiction inspired a fascinated public to make their own experiments--in scientific demonstrations, on exotic travels, at literary salons, and in occult rituals. But after 1900 drugs were increasingly viewed as a social problem, and the long tradition of self-experimentation began to disappear. From Sigmund Freud's experiments with cocaine to William James's epiphany on nitrous oxide, Mike Jay brilliantly recovers a lost intellectual tradition of drug-taking that fed the birth of psychology, the discovery of the unconscious, and the emergence of modernism. Today, as we embrace novel cognitive enhancers and psychedelics, the experiments of the original psychonauts reveal the deep influence of mind-altering drugs on Western science, philosophy, and culture.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mike Jay</itunes:subtitle>
      <itunes:summary>Mike Jay's Psychonauts: Drugs and the Making of the Modern Mind (Yale UP, 2023) is a provocative and original history of the scientists and writers, artists and philosophers who took drugs to explore the hidden regions of the mind.
Until the twentieth century, scientists investigating the effects of drugs on the mind did so by experimenting on themselves. Vivid descriptions of drug experiences sparked insights across the mind sciences, pharmacology, medicine, and philosophy. Accounts in journals and literary fiction inspired a fascinated public to make their own experiments--in scientific demonstrations, on exotic travels, at literary salons, and in occult rituals. But after 1900 drugs were increasingly viewed as a social problem, and the long tradition of self-experimentation began to disappear. From Sigmund Freud's experiments with cocaine to William James's epiphany on nitrous oxide, Mike Jay brilliantly recovers a lost intellectual tradition of drug-taking that fed the birth of psychology, the discovery of the unconscious, and the emergence of modernism. Today, as we embrace novel cognitive enhancers and psychedelics, the experiments of the original psychonauts reveal the deep influence of mind-altering drugs on Western science, philosophy, and culture.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mike Jay's <a href="https://bookshop.org/a/12343/9780300257946"><em>Psychonauts: Drugs and the Making of the Modern Mind</em></a> (Yale UP, 2023) is a provocative and original history of the scientists and writers, artists and philosophers who took drugs to explore the hidden regions of the mind.</p><p>Until the twentieth century, scientists investigating the effects of drugs on the mind did so by experimenting on themselves. Vivid descriptions of drug experiences sparked insights across the mind sciences, pharmacology, medicine, and philosophy. Accounts in journals and literary fiction inspired a fascinated public to make their own experiments--in scientific demonstrations, on exotic travels, at literary salons, and in occult rituals. But after 1900 drugs were increasingly viewed as a social problem, and the long tradition of self-experimentation began to disappear. From Sigmund Freud's experiments with cocaine to William James's epiphany on nitrous oxide, Mike Jay brilliantly recovers a lost intellectual tradition of drug-taking that fed the birth of psychology, the discovery of the unconscious, and the emergence of modernism. Today, as we embrace novel cognitive enhancers and psychedelics, the experiments of the original psychonauts reveal the deep influence of mind-altering drugs on Western science, philosophy, and culture.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2623</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard Wolin, "Heidegger in Ruins: Between Philosophy and Ideology" (Yale UP, 2023)</title>
      <description>What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. 
The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. 
The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. </p><p>The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In <a href="https://bookshop.org/a/12343/9780300233186"><em>Heidegger in Ruins: Between Philosophy and Ideology</em></a> (Yale University Press, 2022), <a href="https://www.gc.cuny.edu/people/richard-wolin">Richard Wolin</a> explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6791</itunes:duration>
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    <item>
      <title>Youshaa Patel, "The Muslim Difference: Defining the Line Between Believers and Unbelievers from Early Islam to the Present" (Yale UP, 2023)</title>
      <description>According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other’? 
These and many other questions are answered in Youshaa Patel’s exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims’ understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims’ effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion.
In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers’ development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today’s Muslims, including Muhammad Abduh’s Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 04 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>290</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Youshaa Patel</itunes:subtitle>
      <itunes:summary>According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other’? 
These and many other questions are answered in Youshaa Patel’s exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims’ understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims’ effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion.
In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers’ development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today’s Muslims, including Muhammad Abduh’s Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other’? </p><p>These and many other questions are answered in Youshaa Patel’s exciting book <a href="https://bookshop.org/a/12343/9780300248968"><em>The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present</em></a>, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims’ understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims’ effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion.</p><p>In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of <em>tashabbuh</em> is not found in Shii collections, and influential scholars and thinkers’ development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today’s Muslims, including Muhammad Abduh’s Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5598</itunes:duration>
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      <title>Philip J. Stern, "Empire, Incorporated: The Corporations That Built British Colonialism" (Harvard UP, 2023)</title>
      <description>Philip Stern places the corporation―more than the Crown―at the heart of British colonialism, arguing that companies built and governed global empire, raising questions about public and private power that were just as troubling four hundred years ago as they are today.
Across four centuries, from Ireland to India, the Americas to Africa and Australia, British colonialism was above all the business of corporations. Corporations conceived, promoted, financed, and governed overseas expansion, making claims over territory and peoples while ensuring that British and colonial society were invested, quite literally, in their ventures. Colonial companies were also relentlessly controversial, frequently in debt, and prone to failure. The corporation was well-suited to overseas expansion not because it was an inevitable juggernaut but because, like empire itself, it was an elusive contradiction: public and private; person and society; subordinate and autonomous; centralized and diffuse; immortal and precarious; national and cosmopolitan―a legal fiction with very real power.
Breaking from traditional histories in which corporations take a supporting role by doing the dirty work of sovereign states in exchange for commercial monopolies, Stern argues that corporations took the lead in global expansion and administration. Whether in sixteenth-century Ireland and North America or the Falklands in the early 1980s, corporations were key players. And, as Empire, Incorporated: The Corporations That Built British Colonialism (Harvard UP, 2023) makes clear, venture colonialism did not cease with the end of empire. Its legacies continue to raise questions about corporate power that are just as relevant today as they were 400 years ago.
Challenging conventional wisdom about where power is held on a global scale, Stern complicates the supposedly firm distinction between private enterprise and the state, offering a new history of the British Empire, as well as a new history of the corporation.
Thomas Kingston is an early career scholar and a voracious reader (183 books in 2021). You can find his website at www.thomasekingston.com or reach him on twitter @thomasekingston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 04 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philip J. Stern</itunes:subtitle>
      <itunes:summary>Philip Stern places the corporation―more than the Crown―at the heart of British colonialism, arguing that companies built and governed global empire, raising questions about public and private power that were just as troubling four hundred years ago as they are today.
Across four centuries, from Ireland to India, the Americas to Africa and Australia, British colonialism was above all the business of corporations. Corporations conceived, promoted, financed, and governed overseas expansion, making claims over territory and peoples while ensuring that British and colonial society were invested, quite literally, in their ventures. Colonial companies were also relentlessly controversial, frequently in debt, and prone to failure. The corporation was well-suited to overseas expansion not because it was an inevitable juggernaut but because, like empire itself, it was an elusive contradiction: public and private; person and society; subordinate and autonomous; centralized and diffuse; immortal and precarious; national and cosmopolitan―a legal fiction with very real power.
Breaking from traditional histories in which corporations take a supporting role by doing the dirty work of sovereign states in exchange for commercial monopolies, Stern argues that corporations took the lead in global expansion and administration. Whether in sixteenth-century Ireland and North America or the Falklands in the early 1980s, corporations were key players. And, as Empire, Incorporated: The Corporations That Built British Colonialism (Harvard UP, 2023) makes clear, venture colonialism did not cease with the end of empire. Its legacies continue to raise questions about corporate power that are just as relevant today as they were 400 years ago.
Challenging conventional wisdom about where power is held on a global scale, Stern complicates the supposedly firm distinction between private enterprise and the state, offering a new history of the British Empire, as well as a new history of the corporation.
Thomas Kingston is an early career scholar and a voracious reader (183 books in 2021). You can find his website at www.thomasekingston.com or reach him on twitter @thomasekingston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Philip Stern places the corporation―more than the Crown―at the heart of British colonialism, arguing that companies built and governed global empire, raising questions about public and private power that were just as troubling four hundred years ago as they are today.</p><p>Across four centuries, from Ireland to India, the Americas to Africa and Australia, British colonialism was above all the business of corporations. Corporations conceived, promoted, financed, and governed overseas expansion, making claims over territory and peoples while ensuring that British and colonial society were invested, quite literally, in their ventures. Colonial companies were also relentlessly controversial, frequently in debt, and prone to failure. The corporation was well-suited to overseas expansion not because it was an inevitable juggernaut but because, like empire itself, it was an elusive contradiction: public and private; person and society; subordinate and autonomous; centralized and diffuse; immortal and precarious; national and cosmopolitan―a legal fiction with very real power.</p><p>Breaking from traditional histories in which corporations take a supporting role by doing the dirty work of sovereign states in exchange for commercial monopolies, Stern argues that corporations took the lead in global expansion and administration. Whether in sixteenth-century Ireland and North America or the Falklands in the early 1980s, corporations were key players. And, as <a href="https://bookshop.org/a/12343/9780674988125"><em>Empire, Incorporated: The Corporations That Built British Colonialism</em></a><em> </em>(Harvard UP, 2023) makes clear, venture colonialism did not cease with the end of empire. Its legacies continue to raise questions about corporate power that are just as relevant today as they were 400 years ago.</p><p>Challenging conventional wisdom about where power is held on a global scale, Stern complicates the supposedly firm distinction between private enterprise and the state, offering a new history of the British Empire, as well as a new history of the corporation.</p><p><a href="https://www.linkedin.com/in/thomasekingston/"><em>Thomas Kingston</em></a><em> is an early career scholar and a voracious reader (183 books in 2021). You can find his website at www.thomasekingston.com or reach him on twitter @thomasekingston</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3286</itunes:duration>
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    <item>
      <title>Betty Milan, "Analyzed by Lacan: A Personal Account" (Bloomsbury, 2023)</title>
      <description>Analyzed by Lacan: A Personal Account (Bloomsbury, 2023) brings together the first English translations of Why Lacan, Betty Milan's memoir of her analysis with Lacan in the 1970s, and her play, Goodbye Doctor, inspired by her experience.
Why Lacan provides a unique and valuable perspective on how Lacan worked as psychoanalyst as well as his approach to psychoanalytic theory. Milan's testimony shows that Lacan's method of working was based on the idea that the traditional way of interpreting provoked resistance.
Prior to Why Lacan, Milan wrote a play, Goodbye Doctor, based on her experience as Lacan's patient. The play is structured around the sessions of Seriema with the Doctor. Through the analysis, Seriema discovers why she cannot give birth, namely, an unconscious desire to satisfy the will of her father who didn't authorize her to conceive. She ceases to be the victim of her unconscious, grasps the possibility of choosing a father for her child and thus becoming a mother. Goodbye Doctor has been adapted into a film, Adieu Lacan, by the director Richard Ledes.
Analyzed by Lacan features an Introduction by Milan to both works as well as a new interview with Mari Ruti about her writing and Lacan.
Matthew Pieknik, LCSW, MA is a psychoanalyst and clinical supervisor in private practice in Manhattan. He can be reached at matthewpieknik@gmail.com. www.matthewlpieknik.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Betty Milan</itunes:subtitle>
      <itunes:summary>Analyzed by Lacan: A Personal Account (Bloomsbury, 2023) brings together the first English translations of Why Lacan, Betty Milan's memoir of her analysis with Lacan in the 1970s, and her play, Goodbye Doctor, inspired by her experience.
Why Lacan provides a unique and valuable perspective on how Lacan worked as psychoanalyst as well as his approach to psychoanalytic theory. Milan's testimony shows that Lacan's method of working was based on the idea that the traditional way of interpreting provoked resistance.
Prior to Why Lacan, Milan wrote a play, Goodbye Doctor, based on her experience as Lacan's patient. The play is structured around the sessions of Seriema with the Doctor. Through the analysis, Seriema discovers why she cannot give birth, namely, an unconscious desire to satisfy the will of her father who didn't authorize her to conceive. She ceases to be the victim of her unconscious, grasps the possibility of choosing a father for her child and thus becoming a mother. Goodbye Doctor has been adapted into a film, Adieu Lacan, by the director Richard Ledes.
Analyzed by Lacan features an Introduction by Milan to both works as well as a new interview with Mari Ruti about her writing and Lacan.
Matthew Pieknik, LCSW, MA is a psychoanalyst and clinical supervisor in private practice in Manhattan. He can be reached at matthewpieknik@gmail.com. www.matthewlpieknik.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9798765106198"><em>Analyzed by Lacan: A Personal Account</em></a><em> </em>(Bloomsbury, 2023) brings together the first English translations of <em>Why Lacan, </em>Betty Milan's memoir of her analysis with Lacan in the 1970s, and her play, <em>Goodbye Doctor</em>, inspired by her experience.</p><p><em>Why Lacan</em> provides a unique and valuable perspective on how Lacan worked as psychoanalyst as well as his approach to psychoanalytic theory. Milan's testimony shows that Lacan's method of working was based on the idea that the traditional way of interpreting provoked resistance.</p><p>Prior to <em>Why Lacan</em>, Milan wrote a play, <em>Goodbye Doctor</em>, based on her experience as Lacan's patient. The play is structured around the sessions of Seriema with the Doctor. Through the analysis, Seriema discovers why she cannot give birth, namely, an unconscious desire to satisfy the will of her father who didn't authorize her to conceive. She ceases to be the victim of her unconscious, grasps the possibility of choosing a father for her child and thus becoming a mother. <em>Goodbye Doctor</em> has been adapted into a film, <em>Adieu Lacan</em>, by the director Richard Ledes.</p><p><em>Analyzed by Lacan</em> features an Introduction by Milan to both works as well as a new interview with Mari Ruti about her writing and Lacan.</p><p><em>Matthew Pieknik, LCSW, MA is a psychoanalyst and clinical supervisor in private practice in Manhattan. He can be reached at </em><a href="mailto:matthewpieknik@gmail.com"><em>matthewpieknik@gmail.com</em></a><em>. www.matthewlpieknik.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3249</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrew S. Curran, "Biography of a Dangerous Idea: A New History of Race from Louis XIV to Thomas Jefferson" (Other Press, 2026)</title>
      <description>An engaging investigation of how 13 key Enlightenment figures shaped the concept of race, from the acclaimed author of Diderot and the Art of Thinking Freely. Over the first decades of the 18th century, Christianity began to lose its grip on the story of humankind. Yet centuries of xenophobia, religious intolerance, and proto-biological ideas did not simply disappear. This raw material was increasingly “processed” by secularly minded thinkers who claimed the right to rethink the category of the human. By century’s end, naturalists and classifiers had divided the human species into racial categories using methods that we now associate with the Enlightenment era. In Biography of a Dangerous Idea, prize-winning biographer and Enlightenment specialist Andrew S. Curran retells this story through the medium of group biography. Written more like a detective story than traditional history, the book traces the emergence of race through the lives of 13 pivotal figures, among them Louis XIV, Buffon, Linnaeus, Voltaire, Hume, Adam Smith, Blumenbach, Kant, and Jefferson. Moving from the gilded halls of Versailles to the slave plantations of the Caribbean, from the court of the Mughal Empire to the drawing rooms of Monticello, this sweeping narrative not only reveals how the Enlightenment’s ultimate Promethean quest intertwined with systems of oppression and empire, but also offers a groundbreaking reassessment of the era’s most famous luminaries.

Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University.

Caleb Zakarin is CEO and Publisher of New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>263</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>An engaging investigation of how 13 key Enlightenment figures shaped the concept of race, from the acclaimed author of Diderot and the Art of Thinking Freely. Over the first decades of the 18th century, Christianity began to lose its grip on the story of humankind. Yet centuries of xenophobia, religious intolerance, and proto-biological ideas did not simply disappear. This raw material was increasingly “processed” by secularly minded thinkers who claimed the right to rethink the category of the human. By century’s end, naturalists and classifiers had divided the human species into racial categories using methods that we now associate with the Enlightenment era. In Biography of a Dangerous Idea, prize-winning biographer and Enlightenment specialist Andrew S. Curran retells this story through the medium of group biography. Written more like a detective story than traditional history, the book traces the emergence of race through the lives of 13 pivotal figures, among them Louis XIV, Buffon, Linnaeus, Voltaire, Hume, Adam Smith, Blumenbach, Kant, and Jefferson. Moving from the gilded halls of Versailles to the slave plantations of the Caribbean, from the court of the Mughal Empire to the drawing rooms of Monticello, this sweeping narrative not only reveals how the Enlightenment’s ultimate Promethean quest intertwined with systems of oppression and empire, but also offers a groundbreaking reassessment of the era’s most famous luminaries.

Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University.

Caleb Zakarin is CEO and Publisher of New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An engaging investigation of how 13 key Enlightenment figures shaped the concept of race, from the acclaimed author of Diderot and the Art of Thinking Freely. Over the first decades of the 18th century, Christianity began to lose its grip on the story of humankind. Yet centuries of xenophobia, religious intolerance, and proto-biological ideas did not simply disappear. This raw material was increasingly “processed” by secularly minded thinkers who claimed the right to rethink the category of the human. By century’s end, naturalists and classifiers had divided the human species into racial categories using methods that we now associate with the Enlightenment era. In Biography of a Dangerous Idea, prize-winning biographer and Enlightenment specialist Andrew S. Curran retells this story through the medium of group biography. Written more like a detective story than traditional history, the book traces the emergence of race through the lives of 13 pivotal figures, among them Louis XIV, Buffon, Linnaeus, Voltaire, Hume, Adam Smith, Blumenbach, Kant, and Jefferson. Moving from the gilded halls of Versailles to the slave plantations of the Caribbean, from the court of the Mughal Empire to the drawing rooms of Monticello, this sweeping narrative not only reveals how the Enlightenment’s ultimate Promethean quest intertwined with systems of oppression and empire, but also offers a groundbreaking reassessment of the era’s most famous luminaries.</p>
<p>Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University.</p>
<p><em>Caleb Zakarin is CEO and Publisher of New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4605</itunes:duration>
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      <title>Baijayanti Roy, "The Nazi Study of India and Indian Anti-Colonialism" (Oxford UP, 2024)</title>
      <description>The Nazi Study of India and Indian Anti-Colonialism (2024) is the first detailed and critical study of the intellectual and political connections that existed between some German scholars specializing on India, non-academic ‘India experts,’ Indian anti-colonialists and various organs of the Nazi state published by the Oxford University Press. It explores the ways in which different knowledge discourses pertaining to India, particularly its colonization and the anti-colonial movement, were used by these individuals for a number of German organisations to fulfil the demands of Nazi politics. This monograph also inspects the links between the knowledge providers and embodiments of National Socialist politics like the Nazi party and its affiliates. In this study, Baijayanti Roy aims to ascertain whether such political engagements were actually more rewarding for the scholars than their 'practical services' to the state in the form of strategic deployment of their knowledge of India.

The Nazi Study of India and Indian Anti-Colonialism offers case studies of four organisations which incorporated such complicated entanglements of knowledge and power: the India Institute of the Deutsche Akademie in Munich, the Special Department India of the German Foreign Ministry, the Seminar for Oriental languages and its successor institutions at the University of Berlin, and the Indian Legion of the German Army. The knowledge networks underlying these organisations were dominated by German Indologists, but non-specialist knowledge providers, both German and Indian were also included.

The Nazi regime expected all scholars and intellectuals to engage in Kulturpolitik (cultural politics), which entailed propagating the glories of the 'Reich' and its supreme leader as well as collecting 'politically valuable' knowledge within and outside Germany. For the four organizations concerned, this meant conducting pro-German and from around 1938, anti-British propaganda aimed at Indians.

Loosely following an analogy provided by Herbert Mehrtens in the context of natural sciences, this monograph posits that there were ‘patterns of collaboration’ between the knowledge providers and the representatives of the Nazi regime. At the core of these 'patterns' was, to borrow Mitchell Ash’s theory, an exchange of resources and capital in which scholars and experts offered their knowledge of Indian languages, history and culture to authorities like the Foreign Ministry, the SS and the Army. In return, they received increased professional opportunities, financial remuneration or in some cases, increased power and influence.

Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Nazi Study of India and Indian Anti-Colonialism (2024) is the first detailed and critical study of the intellectual and political connections that existed between some German scholars specializing on India, non-academic ‘India experts,’ Indian anti-colonialists and various organs of the Nazi state published by the Oxford University Press. It explores the ways in which different knowledge discourses pertaining to India, particularly its colonization and the anti-colonial movement, were used by these individuals for a number of German organisations to fulfil the demands of Nazi politics. This monograph also inspects the links between the knowledge providers and embodiments of National Socialist politics like the Nazi party and its affiliates. In this study, Baijayanti Roy aims to ascertain whether such political engagements were actually more rewarding for the scholars than their 'practical services' to the state in the form of strategic deployment of their knowledge of India.

The Nazi Study of India and Indian Anti-Colonialism offers case studies of four organisations which incorporated such complicated entanglements of knowledge and power: the India Institute of the Deutsche Akademie in Munich, the Special Department India of the German Foreign Ministry, the Seminar for Oriental languages and its successor institutions at the University of Berlin, and the Indian Legion of the German Army. The knowledge networks underlying these organisations were dominated by German Indologists, but non-specialist knowledge providers, both German and Indian were also included.

The Nazi regime expected all scholars and intellectuals to engage in Kulturpolitik (cultural politics), which entailed propagating the glories of the 'Reich' and its supreme leader as well as collecting 'politically valuable' knowledge within and outside Germany. For the four organizations concerned, this meant conducting pro-German and from around 1938, anti-British propaganda aimed at Indians.

Loosely following an analogy provided by Herbert Mehrtens in the context of natural sciences, this monograph posits that there were ‘patterns of collaboration’ between the knowledge providers and the representatives of the Nazi regime. At the core of these 'patterns' was, to borrow Mitchell Ash’s theory, an exchange of resources and capital in which scholars and experts offered their knowledge of Indian languages, history and culture to authorities like the Foreign Ministry, the SS and the Army. In return, they received increased professional opportunities, financial remuneration or in some cases, increased power and influence.

Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>The Nazi Study of India and Indian Anti-Colonialism </em>(2024) is the first detailed and critical study of the intellectual and political connections that existed between some German scholars specializing on India, non-academic ‘India experts,’ Indian anti-colonialists and various organs of the Nazi state published by the Oxford University Press. It explores the ways in which different knowledge discourses pertaining to India, particularly its colonization and the anti-colonial movement, were used by these individuals for a number of German organisations to fulfil the demands of Nazi politics. This monograph also inspects the links between the knowledge providers and embodiments of National Socialist politics like the Nazi party and its affiliates. In this study, Baijayanti Roy aims to ascertain whether such political engagements were actually more rewarding for the scholars than their 'practical services' to the state in the form of strategic deployment of their knowledge of India.</p>
<p><em>The Nazi Study of India and Indian Anti-Colonialism</em> offers case studies of four organisations which incorporated such complicated entanglements of knowledge and power: the India Institute of the Deutsche Akademie in Munich, the Special Department India of the German Foreign Ministry, the Seminar for Oriental languages and its successor institutions at the University of Berlin, and the Indian Legion of the German Army. The knowledge networks underlying these organisations were dominated by German Indologists, but non-specialist knowledge providers, both German and Indian were also included.</p>
<p>The Nazi regime expected all scholars and intellectuals to engage in Kulturpolitik (cultural politics), which entailed propagating the glories of the 'Reich' and its supreme leader as well as collecting 'politically valuable' knowledge within and outside Germany. For the four organizations concerned, this meant conducting pro-German and from around 1938, anti-British propaganda aimed at Indians.</p>
<p>Loosely following an analogy provided by Herbert Mehrtens in the context of natural sciences, this monograph posits that there were ‘patterns of collaboration’ between the knowledge providers and the representatives of the Nazi regime. At the core of these 'patterns' was, to borrow Mitchell Ash’s theory, an exchange of resources and capital in which scholars and experts offered their knowledge of Indian languages, history and culture to authorities like the Foreign Ministry, the SS and the Army. In return, they received increased professional opportunities, financial remuneration or in some cases, increased power and influence.</p>
<p><a href="https://history.wisc.edu/people/acharya-deep/"><em>Deep Acharya</em></a><em> is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Martin Jay, "Immanent Critiques: The Frankfurt School under Pressure" (Verso, 2023)</title>
      <description>The Frankfurt School’s own legacy is best preserved by exercising an immanent critique of its premises and the conclusions to which they often led. By distinguishing between what is still and what is no longer alive in Critical Theory, Immanent Critiques: The Frankfurt School Under Pressure (Verso, 2023) seeks to demonstrate its continuing relevance in the 21st century. Fifty years after the appearance of The Dialectical Imagination, his pioneering history of the Frankfurt School, Martin Jay reflects on what may be living and dead in its legacy. Rather than treating it with filial piety as a fortress to be defended, he takes seriously its anti-systematic impulse and sensitivity to changing historical circumstances. 
Honoring the Frankfurt School's practice of immanent critique, he puts critical pressure on a number of its own ideas by probing their contradictory impulses. Among them are the pathologization of political deviance through stigmatizing "authoritarian personalities," the undefended theological premises of Walter Benjamin's work, and the ambivalence of its members' analyses of anti-Semitism and Zionism. Additional questions are asked about other time-honored Marxist themes: the meaning of alienation, the alleged damages of abstraction, and the advocacy of a politics based on a singular notion of the truth. Rather, however, than allowing these questions to snowball into an unwarranted repudiation of the Frankfurt School legacy as a whole, the essay collection also acknowledges a number of its still potent arguments. They explore its neglected, but now timely analysis of "racket society," Adorno's dialectical reading of aesthetic sublimation, and the unexpected implications of Benjamin's focus on the corpse for political theory. Jay shows that it is a still evolving theoretical tradition which offers resources for the understanding of–and perhaps even practical betterment–of our increasingly troubled world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>423</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martin Jay</itunes:subtitle>
      <itunes:summary>The Frankfurt School’s own legacy is best preserved by exercising an immanent critique of its premises and the conclusions to which they often led. By distinguishing between what is still and what is no longer alive in Critical Theory, Immanent Critiques: The Frankfurt School Under Pressure (Verso, 2023) seeks to demonstrate its continuing relevance in the 21st century. Fifty years after the appearance of The Dialectical Imagination, his pioneering history of the Frankfurt School, Martin Jay reflects on what may be living and dead in its legacy. Rather than treating it with filial piety as a fortress to be defended, he takes seriously its anti-systematic impulse and sensitivity to changing historical circumstances. 
Honoring the Frankfurt School's practice of immanent critique, he puts critical pressure on a number of its own ideas by probing their contradictory impulses. Among them are the pathologization of political deviance through stigmatizing "authoritarian personalities," the undefended theological premises of Walter Benjamin's work, and the ambivalence of its members' analyses of anti-Semitism and Zionism. Additional questions are asked about other time-honored Marxist themes: the meaning of alienation, the alleged damages of abstraction, and the advocacy of a politics based on a singular notion of the truth. Rather, however, than allowing these questions to snowball into an unwarranted repudiation of the Frankfurt School legacy as a whole, the essay collection also acknowledges a number of its still potent arguments. They explore its neglected, but now timely analysis of "racket society," Adorno's dialectical reading of aesthetic sublimation, and the unexpected implications of Benjamin's focus on the corpse for political theory. Jay shows that it is a still evolving theoretical tradition which offers resources for the understanding of–and perhaps even practical betterment–of our increasingly troubled world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Frankfurt School’s own legacy is best preserved by exercising an immanent critique of its premises and the conclusions to which they often led. By distinguishing between what is still and what is no longer alive in Critical Theory, <a href="https://bookshop.org/a/12343/9781804292525"><em>Immanent Critiques: The Frankfurt School Under Pressure</em></a><em> </em>(Verso, 2023) seeks to demonstrate its continuing relevance in the 21st century. Fifty years after the appearance of <em>The Dialectical Imagination</em>, his pioneering history of the Frankfurt School, Martin Jay reflects on what may be living and dead in its legacy. Rather than treating it with filial piety as a fortress to be defended, he takes seriously its anti-systematic impulse and sensitivity to changing historical circumstances. </p><p>Honoring the Frankfurt School's practice of immanent critique, he puts critical pressure on a number of its own ideas by probing their contradictory impulses. Among them are the pathologization of political deviance through stigmatizing "authoritarian personalities," the undefended theological premises of Walter Benjamin's work, and the ambivalence of its members' analyses of anti-Semitism and Zionism. Additional questions are asked about other time-honored Marxist themes: the meaning of alienation, the alleged damages of abstraction, and the advocacy of a politics based on a singular notion of the truth. Rather, however, than allowing these questions to snowball into an unwarranted repudiation of the Frankfurt School legacy as a whole, the essay collection also acknowledges a number of its still potent arguments. They explore its neglected, but now timely analysis of "racket society," Adorno's dialectical reading of aesthetic sublimation, and the unexpected implications of Benjamin's focus on the corpse for political theory. Jay shows that it is a still evolving theoretical tradition which offers resources for the understanding of–and perhaps even practical betterment–of our increasingly troubled world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4943</itunes:duration>
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    <item>
      <title>Scott A. Mitchell, "The Making of American Buddhism" (Oxford UP, 2023)</title>
      <description>Scott A. Mitchell is the Dean of Students and Faculty Affairs and holds the Yoshitaka Tamai Professorial Chair at the Institute of Buddhist Studies in Berkeley. He teaches and writes about Buddhism in the West, Pure Land Buddhism, and Buddhist modernism.
As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape?
The Making of American Buddhism (Oxford UP, 2023) offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as “Nisei,” Japanese for “second-generation”-clustered around the Berkeley Bussei, a magazine published from 1939 to 1960. In the pages of the Bussei and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace.
The Making of American Buddhism also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn't invent American Buddhism, but they made it possible.
Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott A. Mitchell</itunes:subtitle>
      <itunes:summary>Scott A. Mitchell is the Dean of Students and Faculty Affairs and holds the Yoshitaka Tamai Professorial Chair at the Institute of Buddhist Studies in Berkeley. He teaches and writes about Buddhism in the West, Pure Land Buddhism, and Buddhist modernism.
As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape?
The Making of American Buddhism (Oxford UP, 2023) offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as “Nisei,” Japanese for “second-generation”-clustered around the Berkeley Bussei, a magazine published from 1939 to 1960. In the pages of the Bussei and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace.
The Making of American Buddhism also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn't invent American Buddhism, but they made it possible.
Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scott A. Mitchell is the Dean of Students and Faculty Affairs and holds the Yoshitaka Tamai Professorial Chair at the Institute of Buddhist Studies in Berkeley. He teaches and writes about Buddhism in the West, Pure Land Buddhism, and Buddhist modernism.</p><p>As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape?</p><p><a href="https://bookshop.org/a/12343/9780197641569"><em>The Making of American Buddhism</em></a> (Oxford UP, 2023) offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as “Nisei,” Japanese for “second-generation”-clustered around the <em>Berkeley Bussei</em>, a magazine published from 1939 to 1960. In the pages of the <em>Bussei</em> and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace.</p><p><em>The Making of American Buddhism</em> also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn't invent American Buddhism, but they made it possible.</p><p><a href="https://www.furman.edu/people/victoria-montrose/"><em>Dr. Victoria Montrose</em></a><em> is an Assistant Professor of Religion and Asian Studies at Furman University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Philippe Huneman, "Why?: The Philosophy Behind the Question" (Stanford UP, 2023)</title>
      <description>Why did triceratops have horns? Why did World War I occur? Why does Romeo love Juliet? And, most importantly, why ask why? In Why?: The Philosophy Behind the Question (Stanford UP, 2023), philosopher Philippe Huneman describes the different meanings of "why," and how those meanings can, and should (or should not), be conflated.
As Huneman outlines, there are three basic meanings of why: the cause of an event, the reason of a belief, and the reason why I do what I do (the purpose). Each of these meanings, in turn, impacts how we approach knowledge in a wide array of disciplines: science, history, psychology, and metaphysics. Exhibiting a rare combination of conversational ease and intellectual rigor, Huneman teases out the hidden dimensions of questions as seemingly simple as "Why did Mickey Mouse open the refrigerator?" or as seemingly unanswerable as "Why am I me?" In doing so, he provides an extraordinary tour of canonical and contemporary philosophical thought, from Plato and Aristotle, through Descartes and Spinoza, to Elizabeth Anscombe and Ruth Millikan, and beyond.
Of course, no proper reckoning with the question "why?" can afford not to acknowledge its limits, which are the limits, and the ends, of reason itself. Huneman thus concludes with a provocative elaboration of what Kant called the "natural need for metaphysics," the unallayed instinct we have to ask the question even when we know there can be no unequivocal answer.
Philippe Huneman is Research Director at the Institut d'Histoire et de Philosophie des Sciences et des Techniques, CNRS/ Université Paris I Panthéon Sorbonne and the author of several books in French and English, including Philosophical Sketches of Death in Biology: An Historical and Analytic Investigation (2022). 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>414</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philippe Huneman</itunes:subtitle>
      <itunes:summary>Why did triceratops have horns? Why did World War I occur? Why does Romeo love Juliet? And, most importantly, why ask why? In Why?: The Philosophy Behind the Question (Stanford UP, 2023), philosopher Philippe Huneman describes the different meanings of "why," and how those meanings can, and should (or should not), be conflated.
As Huneman outlines, there are three basic meanings of why: the cause of an event, the reason of a belief, and the reason why I do what I do (the purpose). Each of these meanings, in turn, impacts how we approach knowledge in a wide array of disciplines: science, history, psychology, and metaphysics. Exhibiting a rare combination of conversational ease and intellectual rigor, Huneman teases out the hidden dimensions of questions as seemingly simple as "Why did Mickey Mouse open the refrigerator?" or as seemingly unanswerable as "Why am I me?" In doing so, he provides an extraordinary tour of canonical and contemporary philosophical thought, from Plato and Aristotle, through Descartes and Spinoza, to Elizabeth Anscombe and Ruth Millikan, and beyond.
Of course, no proper reckoning with the question "why?" can afford not to acknowledge its limits, which are the limits, and the ends, of reason itself. Huneman thus concludes with a provocative elaboration of what Kant called the "natural need for metaphysics," the unallayed instinct we have to ask the question even when we know there can be no unequivocal answer.
Philippe Huneman is Research Director at the Institut d'Histoire et de Philosophie des Sciences et des Techniques, CNRS/ Université Paris I Panthéon Sorbonne and the author of several books in French and English, including Philosophical Sketches of Death in Biology: An Historical and Analytic Investigation (2022). 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did triceratops have horns? Why did World War I occur? Why does Romeo love Juliet? And, most importantly, why ask why? In <a href="https://bookshop.org/a/12343/9781503628908"><em>Why?: The Philosophy Behind the Question</em></a> (Stanford UP, 2023), philosopher Philippe Huneman describes the different meanings of "why," and how those meanings can, and should (or should not), be conflated.</p><p>As Huneman outlines, there are three basic meanings of why: the cause of an event, the reason of a belief, and the reason why I do what I do (the purpose). Each of these meanings, in turn, impacts how we approach knowledge in a wide array of disciplines: science, history, psychology, and metaphysics. Exhibiting a rare combination of conversational ease and intellectual rigor, Huneman teases out the hidden dimensions of questions as seemingly simple as "Why did Mickey Mouse open the refrigerator?" or as seemingly unanswerable as "Why am I me?" In doing so, he provides an extraordinary tour of canonical and contemporary philosophical thought, from Plato and Aristotle, through Descartes and Spinoza, to Elizabeth Anscombe and Ruth Millikan, and beyond.</p><p>Of course, no proper reckoning with the question "why?" can afford not to acknowledge its limits, which are the limits, and the ends, of reason itself. Huneman thus concludes with a provocative elaboration of what Kant called the "natural need for metaphysics," the unallayed instinct we have to ask the question even when we know there can be no unequivocal answer.</p><p>Philippe Huneman is Research Director at the Institut d'Histoire et de Philosophie des Sciences et des Techniques, CNRS/ Université Paris I Panthéon Sorbonne and the author of several books in French and English, including Philosophical Sketches of Death in Biology: An Historical and Analytic Investigation (2022). </p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5183</itunes:duration>
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      <title>Lisa Silverman, "The Postwar Antisemite: Culture and Complicity After the Holocaust" (Oxford UP, 2025)</title>
      <description>In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions. 

Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings. 

A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society.

Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 28 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>705</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions. 

Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings. 

A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society.

Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his influential <em>Anti-Semite and Jew</em>, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions. </p>
<p>Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings. </p>
<p>A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society.</p>
<p>Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4169</itunes:duration>
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      <title>Lin Hongxuan, "Ummah Yet Proletariat: Islam, Marxism, and the Making of the Indonesian Republic" (Oxford UP, 2023)</title>
      <description>In contemporary Indonesia the idea that Islam and Marxism are inherently incompatible has become deeply entrenched. However, as Lin Hongxuan's work Ummah Yet Proletariat: Islam, Marxism, and the Making of the Indonesian Republic (Oxford University Press, 2023) shows, the relationship between them in Indonesian history is deeply intertwined. Based on a wealth of Indonesian language sources, Lin traces over the half century between 1915 and 1965 how Islam and Marxism coexisted and converged in the Netherlands Indies and newly independent Indonesia. In addition to reframing Indonesian ideological history, the book also helpfully emphasises key actors’ engagement with broader intellectual currents to situate them in a global historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In contemporary Indonesia the idea that Islam and Marxism are inherently incompatible has become deeply entrenched. However, as Lin Hongxuan's work Ummah Yet Proletariat: Islam, Marxism, and the Making of the Indonesian Republic (Oxford University Press, 2023) shows, the relationship between them in Indonesian history is deeply intertwined. Based on a wealth of Indonesian language sources, Lin traces over the half century between 1915 and 1965 how Islam and Marxism coexisted and converged in the Netherlands Indies and newly independent Indonesia. In addition to reframing Indonesian ideological history, the book also helpfully emphasises key actors’ engagement with broader intellectual currents to situate them in a global historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In contemporary Indonesia the idea that Islam and Marxism are inherently incompatible has become deeply entrenched. However, as Lin Hongxuan's work <a href="https://global.oup.com/academic/product/ummah-yet-proletariat-9780197657386">Ummah Yet Proletariat: Islam, Marxism, and the Making of the Indonesian Republic</a> (Oxford University Press, 2023) shows, the relationship between them in Indonesian history is deeply intertwined. Based on a wealth of Indonesian language sources, Lin traces over the half century between 1915 and 1965 how Islam and Marxism coexisted and converged in the Netherlands Indies and newly independent Indonesia. In addition to reframing Indonesian ideological history, the book also helpfully emphasises key actors’ engagement with broader intellectual currents to situate them in a global historical context.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2804</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dc537bf8-dd13-11f0-9a28-6bc9a60bd4a3]]></guid>
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    <item>
      <title>Douglas Morris, "Legal Sabotage: Ernst Fraenkel in Hitler's Germany" (Cambridge UP, 2020)</title>
      <description>During the mid-1930s, Germans opposed to Adolf Hitler had only a limited range of options available to them for resisting the Nazi regime. One of the most creative and successful challengers in this effort was Ernst Fraenkel, who as an attorney sought to use the law as a means of opposing Nazi oppression. In Legal Sabotage: Ernst Fraenkel in Hitler’s Germany (Cambridge University Press, 2020), Douglas G. Morris describes the ways in which Frankel stood up to the Nazis and what understandings he drew from that experience. As a veteran of the First World War, Fraenkel survived the initial purge resulting from the implementation of measures designed to bar Jews from practicing law in the Third Reich. Though his legal practice suffered, Fraenkel persisted in defending people prosecuted by the Nazis, and enjoyed success in a number of cases. While the increased restrictions and growing reach of the police state ultimately forced Fraenkel to emigrate in 1938, his experiences as a lawyer played a major role in the development of the “dual state” theory of dictatorship, the only analysis of totalitarianism written from within Nazi Germany and the cornerstone of Fraenkel’s contributions to the field of political science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Morris describes the ways in which Frankel stood up to the Nazis and what understandings he drew from that experience...</itunes:subtitle>
      <itunes:summary>During the mid-1930s, Germans opposed to Adolf Hitler had only a limited range of options available to them for resisting the Nazi regime. One of the most creative and successful challengers in this effort was Ernst Fraenkel, who as an attorney sought to use the law as a means of opposing Nazi oppression. In Legal Sabotage: Ernst Fraenkel in Hitler’s Germany (Cambridge University Press, 2020), Douglas G. Morris describes the ways in which Frankel stood up to the Nazis and what understandings he drew from that experience. As a veteran of the First World War, Fraenkel survived the initial purge resulting from the implementation of measures designed to bar Jews from practicing law in the Third Reich. Though his legal practice suffered, Fraenkel persisted in defending people prosecuted by the Nazis, and enjoyed success in a number of cases. While the increased restrictions and growing reach of the police state ultimately forced Fraenkel to emigrate in 1938, his experiences as a lawyer played a major role in the development of the “dual state” theory of dictatorship, the only analysis of totalitarianism written from within Nazi Germany and the cornerstone of Fraenkel’s contributions to the field of political science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the mid-1930s, Germans opposed to Adolf Hitler had only a limited range of options available to them for resisting the Nazi regime. One of the most creative and successful challengers in this effort was Ernst Fraenkel, who as an attorney sought to use the law as a means of opposing Nazi oppression. In <a href="https://bookshop.org/a/12343/9781108835008"><em>Legal Sabotage: Ernst Fraenkel in Hitler’s Germany</em></a> (Cambridge University Press, 2020), Douglas G. Morris describes the ways in which Frankel stood up to the Nazis and what understandings he drew from that experience. As a veteran of the First World War, Fraenkel survived the initial purge resulting from the implementation of measures designed to bar Jews from practicing law in the Third Reich. Though his legal practice suffered, Fraenkel persisted in defending people prosecuted by the Nazis, and enjoyed success in a number of cases. While the increased restrictions and growing reach of the police state ultimately forced Fraenkel to emigrate in 1938, his experiences as a lawyer played a major role in the development of the “dual state” theory of dictatorship, the only analysis of totalitarianism written from within Nazi Germany and the cornerstone of Fraenkel’s contributions to the field of political science.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3815</itunes:duration>
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    <item>
      <title>Marcus Willaschek, "Kant: A Revolution in Thinking" (Harvard UP, 2025)</title>
      <description>﻿Immanuel Kant is undoubtedly the most important philosopher of the modern era. His Critique of Pure Reason, “categorical imperative,” and conception of perpetual peace in the global order decisively influenced both intellectual history and twentieth-century politics, shaping everything from the German Constitution to the United Nations Charter.

Renowned philosopher Marcus Willaschek explains why, three centuries after Kant’s birth, his reflections on democracy, beauty, nature, morality, and the limits of human knowledge remain so profoundly relevant. Weaving biographical and historical context together with exposition of key ideas, Willaschek emphasizes three central features of Kant’s theory and method. First, Kant combines seemingly incompatible positions to show how their insights can be reconciled. Second, he demonstrates that it is not only human thinking that must adjust to the realities of the world; the world must also be fitted to the structures of our thinking. Finally, he overcomes the traditional opposition between thought and action by putting theory at the service of practice.

In Kant: A Revolution in Thinking ﻿(Harvard UP, 2025), even readers having no prior acquaintance with Kant’s ideas or with philosophy generally will find an adroit introduction to the Prussian polymath’s oeuvre, beginning with his political arguments, expanding to his moral theory, and finally moving to his more abstract considerations of natural science, epistemology, and metaphysics. Along the way, Kant himself emerges from beneath his famed works, revealing a magnetic personality, a clever ironist, and a man deeply engaged with his contemporary world.

Marcus Willaschek is Professor of Philosophy at Goethe University, Frankfurt, and a member of the Berlin-Brandenburg Academy of Science, where he is responsible for the German standard edition of Kant’s works. The author of four books, he is also coeditor of the three-volume Kant-Lexikon.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿Immanuel Kant is undoubtedly the most important philosopher of the modern era. His Critique of Pure Reason, “categorical imperative,” and conception of perpetual peace in the global order decisively influenced both intellectual history and twentieth-century politics, shaping everything from the German Constitution to the United Nations Charter.

Renowned philosopher Marcus Willaschek explains why, three centuries after Kant’s birth, his reflections on democracy, beauty, nature, morality, and the limits of human knowledge remain so profoundly relevant. Weaving biographical and historical context together with exposition of key ideas, Willaschek emphasizes three central features of Kant’s theory and method. First, Kant combines seemingly incompatible positions to show how their insights can be reconciled. Second, he demonstrates that it is not only human thinking that must adjust to the realities of the world; the world must also be fitted to the structures of our thinking. Finally, he overcomes the traditional opposition between thought and action by putting theory at the service of practice.

In Kant: A Revolution in Thinking ﻿(Harvard UP, 2025), even readers having no prior acquaintance with Kant’s ideas or with philosophy generally will find an adroit introduction to the Prussian polymath’s oeuvre, beginning with his political arguments, expanding to his moral theory, and finally moving to his more abstract considerations of natural science, epistemology, and metaphysics. Along the way, Kant himself emerges from beneath his famed works, revealing a magnetic personality, a clever ironist, and a man deeply engaged with his contemporary world.

Marcus Willaschek is Professor of Philosophy at Goethe University, Frankfurt, and a member of the Berlin-Brandenburg Academy of Science, where he is responsible for the German standard edition of Kant’s works. The author of four books, he is also coeditor of the three-volume Kant-Lexikon.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿Immanuel Kant is undoubtedly the most important philosopher of the modern era. His <em>Critique of Pure Reason,</em> “categorical imperative,” and conception of perpetual peace in the global order decisively influenced both intellectual history and twentieth-century politics, shaping everything from the German Constitution to the United Nations Charter.</p>
<p>Renowned philosopher Marcus Willaschek explains why, three centuries after Kant’s birth, his reflections on democracy, beauty, nature, morality, and the limits of human knowledge remain so profoundly relevant. Weaving biographical and historical context together with exposition of key ideas, Willaschek emphasizes three central features of Kant’s theory and method. First, Kant combines seemingly incompatible positions to show how their insights can be reconciled. Second, he demonstrates that it is not only human thinking that must adjust to the realities of the world; the world must also be fitted to the structures of our thinking. Finally, he overcomes the traditional opposition between thought and action by putting theory at the service of practice.</p>
<p>In <a href="https://bookshop.org/a/12343/9780674296107">Kant: A Revolution in Thinking</a><em> ﻿(</em>Harvard UP, 2025), even readers having no prior acquaintance with Kant’s ideas or with philosophy generally will find an adroit introduction to the Prussian polymath’s oeuvre, beginning with his political arguments, expanding to his moral theory, and finally moving to his more abstract considerations of natural science, epistemology, and metaphysics. Along the way, Kant himself emerges from beneath his famed works, revealing a magnetic personality, a clever ironist, and a man deeply engaged with his contemporary world.</p>
<p>Marcus Willaschek is Professor of Philosophy at Goethe University, Frankfurt, and a member of the Berlin-Brandenburg Academy of Science, where he is responsible for the German standard edition of Kant’s works. The author of four books, he is also coeditor of the three-volume <em>Kant-Lexikon</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3904</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Johannes Zachhuber, "Gregory of Nyssa: on the Hexaemeron: Text, Translation, and Essays" (Oxford UP, 2025)</title>
      <description>Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025)

This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron.

New Books in Late Antiquity is presented by Ancient Jew Review

Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine.

Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She’s written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato’s Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence.

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025)

This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron.

New Books in Late Antiquity is presented by Ancient Jew Review

Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine.

Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She’s written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato’s Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence.

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Johannes Zachhuber and Anna Marmodoro, eds., <a href="https://bookshop.org/a/12343/9780198897088">Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays</a><em> </em>(Oxford UP, 2025)</p>
<p>This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron.</p>
<p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://www.theology.ox.ac.uk/people/professor-johannes-zachhuber">Johannes Zachhuber</a> is professor of historical and systematic theology at Oxford. His books include <em>Human Nature in Greogry of Nyssa</em>, <em>The Rise of Christian Theology and the End of Ancient Metaphysics</em>, and <em>Time and the Soul: from Aristotle to Augustine</em>.</p>
<p><a href="https://www.slu.edu/arts-and-sciences/philosophy/faculty/anna-marmodoro.php">Anna Marmodoro</a> is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She’s written or edited half a dozen books including <em>Metaphysics: an Introduction</em>; <em>Forms and Structures in Plato’s Metaphysics</em>; <em>Aristotle on Perceiving Objects</em>, and most recently she co-edited <em>The Oxford Handbook of Omnipresence.</em></p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4153</itunes:duration>
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    <item>
      <title>Zubeda Jalalzai, "Literary License and the West’s Romance with Afghanistan" (Bloomsbury, 2023)</title>
      <description>In this episode of New Books Network, I speak with Zubeda Jalalzai about her book ﻿Literary License and the West’s Romance with Afghanistan (Bloomsbury, 2023).

Literary License and the West’s Romance with Afghanistan﻿, analyzes the role literature and poetic sensibility played in colonial British and American writings on Afghanistan from the nineteenth through the twenty-first centuries. The book also examines how literature and literariness themselves have shaped Western discourses framing Afghanistan. British Romantic Orientalists of the nineteenth century studied the region in depth and were drawn to what they perceived as an alien space—one in which they could remake themselves in print and in life. Writers who followed, including scholars, civil servants, and wives or professional women, were inspired by the region and at times crossed ethnic, national, and imaginative boundaries. The book explores the connections forged in print through both fantastic and familiar assumptions about Afghanistan and its people.﻿

Qaseem Ahmadzai have studied Intellectual History in Sweden. His research focuses on postcolonial theory, historiography, and non-Western intellectual traditions, with particular attention to Afghanistan and the broader Pashto-Persianate and Islamic worlds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of New Books Network, I speak with Zubeda Jalalzai about her book ﻿Literary License and the West’s Romance with Afghanistan (Bloomsbury, 2023).

Literary License and the West’s Romance with Afghanistan﻿, analyzes the role literature and poetic sensibility played in colonial British and American writings on Afghanistan from the nineteenth through the twenty-first centuries. The book also examines how literature and literariness themselves have shaped Western discourses framing Afghanistan. British Romantic Orientalists of the nineteenth century studied the region in depth and were drawn to what they perceived as an alien space—one in which they could remake themselves in print and in life. Writers who followed, including scholars, civil servants, and wives or professional women, were inspired by the region and at times crossed ethnic, national, and imaginative boundaries. The book explores the connections forged in print through both fantastic and familiar assumptions about Afghanistan and its people.﻿

Qaseem Ahmadzai have studied Intellectual History in Sweden. His research focuses on postcolonial theory, historiography, and non-Western intellectual traditions, with particular attention to Afghanistan and the broader Pashto-Persianate and Islamic worlds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of <em>New Books Network</em>, I speak with Zubeda Jalalzai about her book ﻿<a href="https://bookshop.org/a/12343/9781666911664">Literary License and the West’s Romance with Afghanistan</a> (Bloomsbury, 2023).</p>
<p><em>Literary License and the West’s Romance with Afghanistan</em>﻿, analyzes the role literature and poetic sensibility played in colonial British and American writings on Afghanistan from the nineteenth through the twenty-first centuries. The book also examines how literature and literariness themselves have shaped Western discourses framing Afghanistan. British Romantic Orientalists of the nineteenth century studied the region in depth and were drawn to what they perceived as an alien space—one in which they could remake themselves in print and in life. Writers who followed, including scholars, civil servants, and wives or professional women, were inspired by the region and at times crossed ethnic, national, and imaginative boundaries. The book explores the connections forged in print through both fantastic and familiar assumptions about Afghanistan and its people.﻿<br></p>
<p><em>Qaseem Ahmadzai have studied Intellectual History in Sweden. His research focuses on postcolonial theory, historiography, and non-Western intellectual traditions, with particular attention to Afghanistan and the broader Pashto-Persianate and Islamic worlds.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1550</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kwame Nkrumah and Pan-Africanism’s High Tide: A Conversation with Howard W. French</title>
      <description>The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history.

Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City.

Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 20 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history.

Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City.

Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781324092452">The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide</a><em> </em>(Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.<br>That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," <em>The Second Emancipation</em> begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.<br>Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.<br>In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, <em>The Second Emancipation</em> becomes a generational work that positions Africa at the forefront of modern-day history.</p>
<p>Howard W. French<strong> </strong>is a professor of journalism at Columbia University and a former <em>New York Times </em>bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including <em>Born in Blackness</em>, French lives in New York City.</p>
<p><em>Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2897</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shiben Banerji, "Lineages of the Global City: Occult Modernism and the Spiritualization of Democracy" (U Texas Press, 2025)</title>
      <description>War, revolution, genocide, rebellion, slump. The economic and political turmoil of the early twentieth century seemed destined to rip asunder the ties that bound colonizers and the colonized to one another. The upheaval represented an opportunity, and not just to nationalists who imagined new homelands or to socialists who dreamed of international brotherhood. For modernists in the orbit of various occultisms, the crisis of empire also represented an opportunity to reveal humanity's fundamental unity and common fate.

Lineages of the Global City: Occult Modernism and the Spiritualization of Democracy (U Texas Press, 2025) by Dr. Shiben Banerji recounts a continuous, if also contentious, transnational exchange among modernists and occultists across the Americas, Europe, South Asia, and Australia between 1905 and 1949. At stake were the feelings and affect of a new global subject who would perceive themselves as belonging to humanity as a unified whole, and the urban environment that would foster their subjectivity. The interventions in this debate, which drew in the period's most renowned modernists, took the form of a succession of plans for cities, suburbs, and communes, as well as experiments in building, drawing, printmaking, filmmaking, and writing. Weaving together postcolonial, feminist, and Marxist insight on subject formation, Dr. Banerji advances a new way of understanding modernist urban space as the design of subjective effects.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>War, revolution, genocide, rebellion, slump. The economic and political turmoil of the early twentieth century seemed destined to rip asunder the ties that bound colonizers and the colonized to one another. The upheaval represented an opportunity, and not just to nationalists who imagined new homelands or to socialists who dreamed of international brotherhood. For modernists in the orbit of various occultisms, the crisis of empire also represented an opportunity to reveal humanity's fundamental unity and common fate.

Lineages of the Global City: Occult Modernism and the Spiritualization of Democracy (U Texas Press, 2025) by Dr. Shiben Banerji recounts a continuous, if also contentious, transnational exchange among modernists and occultists across the Americas, Europe, South Asia, and Australia between 1905 and 1949. At stake were the feelings and affect of a new global subject who would perceive themselves as belonging to humanity as a unified whole, and the urban environment that would foster their subjectivity. The interventions in this debate, which drew in the period's most renowned modernists, took the form of a succession of plans for cities, suburbs, and communes, as well as experiments in building, drawing, printmaking, filmmaking, and writing. Weaving together postcolonial, feminist, and Marxist insight on subject formation, Dr. Banerji advances a new way of understanding modernist urban space as the design of subjective effects.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>War, revolution, genocide, rebellion, slump. The economic and political turmoil of the early twentieth century seemed destined to rip asunder the ties that bound colonizers and the colonized to one another. The upheaval represented an opportunity, and not just to nationalists who imagined new homelands or to socialists who dreamed of international brotherhood. For modernists in the orbit of various occultisms, the crisis of empire also represented an opportunity to reveal humanity's fundamental unity and common fate.</p>
<p><a href="https://bookshop.org/a/12343/9781477331422">Lineages of the Global City: Occult Modernism and the Spiritualization of Democracy</a> (U Texas Press, 2025) by Dr. Shiben Banerji recounts a continuous, if also contentious, transnational exchange among modernists and occultists across the Americas, Europe, South Asia, and Australia between 1905 and 1949. At stake were the feelings and affect of a new global subject who would perceive themselves as belonging to humanity as a unified whole, and the urban environment that would foster their subjectivity. The interventions in this debate, which drew in the period's most renowned modernists, took the form of a succession of plans for cities, suburbs, and communes, as well as experiments in building, drawing, printmaking, filmmaking, and writing. Weaving together postcolonial, feminist, and Marxist insight on subject formation, Dr. Banerji advances a new way of understanding modernist urban space as the design of subjective effects.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3968</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c10a48c8-da6a-11f0-b668-b75bf950a62c]]></guid>
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    <item>
      <title>Graham Harman, "Waves and Stones: The Continuous and the Discontinuous in Human Thought" (Allen Lane, 2025)</title>
      <description>A new exploration of our conception of reality, by one of the world’s most influential philosophers.How do we understand the world and our place in it? Do our lives consist of a small number of dramatic turning points, or is there nothing but a series of gradual changes from infancy to old age? Are political elections genuinely transformational, or merely arbitrary points along a shifting cultural timeline? And in physics, how can the continuities of general relativity coexist with the discontinuities of quantum theory?In Waves and Stones, Graham Harman shows that this paradoxical interaction – the question of whether reality is made up of sudden jumps, or is laid out along a gentle gradient with no clear divisions between the various things in the world – permeates every area of human life. What’s more, this paradox is as old as human thought itself. In exploring how the continuous and discrete relate to each other, he takes us on a kaleidoscopic journey from the philosophers of ancient Greece, through the writings of the great Arab historian Ibn Khaldun, through architectural and evolutionary theory, the compatibility of religion with science, and the wave-particle duality of matter.To explore the relationship between the continuous and the discrete, Harman shows, is to consider the very fabric of reality. With this dazzling new book, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the bewilderingly complex world in which we live.Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>390</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A new exploration of our conception of reality, by one of the world’s most influential philosophers.How do we understand the world and our place in it? Do our lives consist of a small number of dramatic turning points, or is there nothing but a series of gradual changes from infancy to old age? Are political elections genuinely transformational, or merely arbitrary points along a shifting cultural timeline? And in physics, how can the continuities of general relativity coexist with the discontinuities of quantum theory?In Waves and Stones, Graham Harman shows that this paradoxical interaction – the question of whether reality is made up of sudden jumps, or is laid out along a gentle gradient with no clear divisions between the various things in the world – permeates every area of human life. What’s more, this paradox is as old as human thought itself. In exploring how the continuous and discrete relate to each other, he takes us on a kaleidoscopic journey from the philosophers of ancient Greece, through the writings of the great Arab historian Ibn Khaldun, through architectural and evolutionary theory, the compatibility of religion with science, and the wave-particle duality of matter.To explore the relationship between the continuous and the discrete, Harman shows, is to consider the very fabric of reality. With this dazzling new book, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the bewilderingly complex world in which we live.Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A new exploration of our conception of reality, by one of the world’s most influential philosophers.<br>How do we understand the world and our place in it? Do our lives consist of a small number of dramatic turning points, or is there nothing but a series of gradual changes from infancy to old age? Are political elections genuinely transformational, or merely arbitrary points along a shifting cultural timeline? And in physics, how can the continuities of general relativity coexist with the discontinuities of quantum theory?<br>In Waves and Stones, Graham Harman shows that this paradoxical interaction – the question of whether reality is made up of sudden jumps, or is laid out along a gentle gradient with no clear divisions between the various things in the world – permeates every area of human life. What’s more, this paradox is as old as human thought itself. In exploring how the continuous and discrete relate to each other, he takes us on a kaleidoscopic journey from the philosophers of ancient Greece, through the writings of the great Arab historian Ibn Khaldun, through architectural and evolutionary theory, the compatibility of religion with science, and the wave-particle duality of matter.<br>To explore the relationship between the continuous and the discrete, Harman shows, is to consider the very fabric of reality. With this dazzling new book, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the bewilderingly complex world in which we live.<br><em>Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4078</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a00d3368-d83c-11f0-8bf6-431b1214f7b2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2468250982.mp3?updated=1765642296" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mike Bird, "The Land Trap: A New History of the World's Oldest Asset" (Penguin, 2025)</title>
      <description>In The Land Trap (Portfolio / Penguin), Mike Bird—Wall Street editor at The Economist—reveals how this ancient asset still exerts outsize influence over the modern world. From the speculative land grabs of colonial America to China's real estate crisis today, Bird shows how fortunes are built—and destroyed—on the bedrock of land. Tracing three centuries of history, Bird explores how land quietly became the linchpin of the global banking system, driving everything from soaring housing prices to rising geopolitical tensions. As governments wrestle with inequality and land grows ever scarcer, The Land Trap offers a powerful new framework for understanding the hidden force behind today's most urgent challenges. This is the book for anyone who wants to see beyond markets and money to the real game being played on a foundation as old as civilization itself. Timely, provocative, and essential, The Land Trap will change how you see the ground beneath your feet.

Reed Schwartz (@reedschwartzsf) holds an MPhil in Intellectual History from the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 14 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In The Land Trap (Portfolio / Penguin), Mike Bird—Wall Street editor at The Economist—reveals how this ancient asset still exerts outsize influence over the modern world. From the speculative land grabs of colonial America to China's real estate crisis today, Bird shows how fortunes are built—and destroyed—on the bedrock of land. Tracing three centuries of history, Bird explores how land quietly became the linchpin of the global banking system, driving everything from soaring housing prices to rising geopolitical tensions. As governments wrestle with inequality and land grows ever scarcer, The Land Trap offers a powerful new framework for understanding the hidden force behind today's most urgent challenges. This is the book for anyone who wants to see beyond markets and money to the real game being played on a foundation as old as civilization itself. Timely, provocative, and essential, The Land Trap will change how you see the ground beneath your feet.

Reed Schwartz (@reedschwartzsf) holds an MPhil in Intellectual History from the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>The Land Trap </em>(Portfolio / Penguin), Mike Bird—Wall Street editor at The Economist—reveals how this ancient asset still exerts outsize influence over the modern world. From the speculative land grabs of colonial America to China's real estate crisis today, Bird shows how fortunes are built—and destroyed—on the bedrock of land. Tracing three centuries of history, Bird explores how land quietly became the linchpin of the global banking system, driving everything from soaring housing prices to rising geopolitical tensions. As governments wrestle with inequality and land grows ever scarcer, The Land Trap offers a powerful new framework for understanding the hidden force behind today's most urgent challenges. This is the book for anyone who wants to see beyond markets and money to the real game being played on a foundation as old as civilization itself. Timely, provocative, and essential, The Land Trap will change how you see the ground beneath your feet.</p>
<p><em>Reed Schwartz (@</em><a href="https://twitter.com/reedschwartzsf">reedschwartzsf</a><em>) holds an MPhil in Intellectual History from the University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3088</itunes:duration>
      <guid isPermaLink="false"><![CDATA[9c0b9112-d826-11f0-892a-372a1ba5e105]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7192420854.mp3?updated=1765634587" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Edward McPherson, "Look Out: The Delight and Danger of Taking the Long View" (Astra House, 2025)</title>
      <description>Look Out: The Delight and Danger of Taking the Long View (Astra House, 2025) by Edward McPherson is an exploration of long-distance mapping, aerial photography, and top-down and far-ranging perspectives—from pre–Civil War America to our vexed modern times of drone warfare, hyper-surveillance at home and abroad, and quarantine and protest. Blending history, reporting, personal experience, and accounts of activists, programmers, spies, astronauts, artists, inventors, and dreamers, McPherson reveals that to see is to control—and the stakes are high for everyone.

The aerial view—a position known in Greek as the catascopos, or “the looker-down”—is a fundamentally privileged perspective, inaccessible to those left on the ground. To the earthbound, (in)sights from such rarified heights convey power and authority. McPherson casts light on our fetishization of distance as a path to truth and considers the awe and apocalypse of taking the long view.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Look Out: The Delight and Danger of Taking the Long View (Astra House, 2025) by Edward McPherson is an exploration of long-distance mapping, aerial photography, and top-down and far-ranging perspectives—from pre–Civil War America to our vexed modern times of drone warfare, hyper-surveillance at home and abroad, and quarantine and protest. Blending history, reporting, personal experience, and accounts of activists, programmers, spies, astronauts, artists, inventors, and dreamers, McPherson reveals that to see is to control—and the stakes are high for everyone.

The aerial view—a position known in Greek as the catascopos, or “the looker-down”—is a fundamentally privileged perspective, inaccessible to those left on the ground. To the earthbound, (in)sights from such rarified heights convey power and authority. McPherson casts light on our fetishization of distance as a path to truth and considers the awe and apocalypse of taking the long view.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781662602955">Look Out: The Delight and Danger of Taking the Long View</a> (Astra House, 2025) by Edward McPherson is an exploration of long-distance mapping, aerial photography, and top-down and far-ranging perspectives—from pre–Civil War America to our vexed modern times of drone warfare, hyper-surveillance at home and abroad, and quarantine and protest. Blending history, reporting, personal experience, and accounts of activists, programmers, spies, astronauts, artists, inventors, and dreamers, McPherson reveals that to see is to control—and the stakes are high for everyone.</p>
<p>The aerial view—a position known in Greek as the catascopos, or “the looker-down”—is a fundamentally privileged perspective, inaccessible to those left on the ground. To the earthbound, (in)sights from such rarified heights convey power and authority. McPherson casts light on our fetishization of distance as a path to truth and considers the awe and apocalypse of taking the long view.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c4c1ecce-d663-11f0-a1e6-3f5ed307c14f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1673074176.mp3?updated=1765438646" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Liang Qichao, "Thoughts from the Ice-Drinker’s Studio: Essays on China and the World" (Penguin Classics, 2023) </title>
      <description>Thoughts from the Ice-Drinker’s Studio: Essays on China and the World (Penguin Classics, 2023) brings together a newly translated selection of pre-eminent public intellectual Liang Qichao’s most influential writings, spanning the many phases of his life: his early political awakening in the final decades of the Qing dynasty, his exile in Japan after the failed 1898 reforms, and his later reflections in the 1920s as China struggled to imagine a modern future.

Translated by Peter Zarrow, the essays collected here show Liang wrestling — sometimes urgently, sometimes with less certainty — with questions of citizenship, self-government, national identity, freedom of thought, women’s rights, democracy, and what it meant for China to pursue “progress.” Together, they offer a vivid portrait of a thinker trying to reinvent not only political institutions but also reimagine a new kind of society.

This translation will appeal to readers of modern Chinese history, intellectual history, and anyone curious about how Chinese thinkers grappled with modernization and the challenge of national reinvention. It is also wonderfully suited for classroom use. The translations are precise, highly readable, and accompanied by clear but unobtrusive notes, making Liang’s complex ideas accessible to students encountering him for the first time.

For those interested in reading more of Liang’s writings, his work can be accessed here, here, and here. And anyone who is interested in reading more intellectual history about the late Qing should definitely seek out one of Zarrow’s earlier books: After Empire: The Conceptual Transformation of the Chinese State, 1885-1924 (SUP, 2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Thoughts from the Ice-Drinker’s Studio: Essays on China and the World (Penguin Classics, 2023) brings together a newly translated selection of pre-eminent public intellectual Liang Qichao’s most influential writings, spanning the many phases of his life: his early political awakening in the final decades of the Qing dynasty, his exile in Japan after the failed 1898 reforms, and his later reflections in the 1920s as China struggled to imagine a modern future.

Translated by Peter Zarrow, the essays collected here show Liang wrestling — sometimes urgently, sometimes with less certainty — with questions of citizenship, self-government, national identity, freedom of thought, women’s rights, democracy, and what it meant for China to pursue “progress.” Together, they offer a vivid portrait of a thinker trying to reinvent not only political institutions but also reimagine a new kind of society.

This translation will appeal to readers of modern Chinese history, intellectual history, and anyone curious about how Chinese thinkers grappled with modernization and the challenge of national reinvention. It is also wonderfully suited for classroom use. The translations are precise, highly readable, and accompanied by clear but unobtrusive notes, making Liang’s complex ideas accessible to students encountering him for the first time.

For those interested in reading more of Liang’s writings, his work can be accessed here, here, and here. And anyone who is interested in reading more intellectual history about the late Qing should definitely seek out one of Zarrow’s earlier books: After Empire: The Conceptual Transformation of the Chinese State, 1885-1924 (SUP, 2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780241568781">Thoughts from the Ice-Drinker’s Studio: Essays on China and the World</a> (Penguin Classics, 2023) brings together a newly translated selection of pre-eminent public intellectual Liang Qichao’s most influential writings, spanning the many phases of his life: his early political awakening in the final decades of the Qing dynasty, his exile in Japan after the failed 1898 reforms, and his later reflections in the 1920s as China struggled to imagine a modern future.</p>
<p>Translated by <a href="https://history.uconn.edu/person/peter-zarrow/">Peter Zarrow</a>, the essays collected here show Liang wrestling — sometimes urgently, sometimes with less certainty — with questions of citizenship, self-government, national identity, freedom of thought, women’s rights, democracy, and what it meant for China to pursue “progress.” Together, they offer a vivid portrait of a thinker trying to reinvent not only political institutions but also reimagine a new kind of society.</p>
<p>This translation will appeal to readers of modern Chinese history, intellectual history, and anyone curious about how Chinese thinkers grappled with modernization and the challenge of national reinvention. It is also wonderfully suited for classroom use. The translations are precise, highly readable, and accompanied by clear but unobtrusive notes, making Liang’s complex ideas accessible to students encountering him for the first time.</p>
<p>For those interested in reading more of Liang’s writings, his work can be accessed <a href="https://zh.wikisource.org/wiki/%E9%A3%B2%E5%86%B0%E5%AE%A4%E5%90%88%E9%9B%86">here</a>, <a href="https://zh.m.wikisource.org/zh-hant/%E6%96%B0%E6%B0%91%E8%AA%AA">here</a>, and <a href="https://www.xuges.com/xdmj/lqc/hj/index.htm">here</a>. And anyone who is interested in reading more intellectual history about the late Qing should definitely seek out one of Zarrow’s earlier books: <a href="https://www.sup.org/books/asian-studies/after-empire">After Empire: The Conceptual Transformation of the Chinese State, 1885-1924</a> (SUP, 2012).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3823</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8e000126-d712-11f0-a0f5-3f09dcad3a74]]></guid>
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    <item>
      <title>Negar Mansouri and Daniel R. Quiroga-Villamarín eds., "Ways of Seeing International Organisations: New Perspectives for International Institutional Law" (Cambridge UP, 2025</title>
      <description>For decades, the field of scholarship that studies the law and practice of international organisations -also known as 'international institutional law'- has been marked by an intellectual quietism. Most of the scholarship tends to focus narrowly on providing 'legal' answers to 'legal' questions. For that reason, perspectives rarely engage with the insights of critical traditions of legal thought (for instance, feminist, postcolonial, or political economy-oriented perspectives) or with interdisciplinary contributions produced outside the field.

Ways of Seeing International Organisations: New Perspectives for International Institutional Law (Cambridge UP, 2025) edited by Dr. Negar Mansouri &amp; Dr. Daniel R. Quiroga-Villamarín challenges the narrow gaze of the field by bringing together authors across multiple disciplines to reflect on the need for 'new' perspectives in international institutional law. Highlighting the limits of mainstream approaches, the authors instead interrogate international organisations as pivots in processes of world-making. To achieve this, the volume is organised around four fundamental themes: expertise; structure; performance; and capital. This title is also available as Open Access on Cambridge Core.

﻿﻿﻿This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For decades, the field of scholarship that studies the law and practice of international organisations -also known as 'international institutional law'- has been marked by an intellectual quietism. Most of the scholarship tends to focus narrowly on providing 'legal' answers to 'legal' questions. For that reason, perspectives rarely engage with the insights of critical traditions of legal thought (for instance, feminist, postcolonial, or political economy-oriented perspectives) or with interdisciplinary contributions produced outside the field.

Ways of Seeing International Organisations: New Perspectives for International Institutional Law (Cambridge UP, 2025) edited by Dr. Negar Mansouri &amp; Dr. Daniel R. Quiroga-Villamarín challenges the narrow gaze of the field by bringing together authors across multiple disciplines to reflect on the need for 'new' perspectives in international institutional law. Highlighting the limits of mainstream approaches, the authors instead interrogate international organisations as pivots in processes of world-making. To achieve this, the volume is organised around four fundamental themes: expertise; structure; performance; and capital. This title is also available as Open Access on Cambridge Core.

﻿﻿﻿This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For decades, the field of scholarship that studies the law and practice of international organisations -also known as 'international institutional law'- has been marked by an intellectual quietism. Most of the scholarship tends to focus narrowly on providing 'legal' answers to 'legal' questions. For that reason, perspectives rarely engage with the insights of critical traditions of legal thought (for instance, feminist, postcolonial, or political economy-oriented perspectives) or with interdisciplinary contributions produced outside the field.</p>
<p><a href="https://bookshop.org/a/12343/9781009552622">Ways of Seeing International Organisations: New Perspectives for International Institutional Law</a> (Cambridge UP, 2025) edited by Dr. Negar Mansouri &amp; Dr. Daniel R. Quiroga-Villamarín challenges the narrow gaze of the field by bringing together authors across multiple disciplines to reflect on the need for 'new' perspectives in international institutional law. Highlighting the limits of mainstream approaches, the authors instead interrogate international organisations as pivots in processes of world-making. To achieve this, the volume is organised around four fundamental themes: expertise; structure; performance; and capital. This title is also available as Open Access on Cambridge Core.</p>
<p>﻿﻿<em>﻿This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2813</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Dan Edelstein﻿, "The Revolution to Come: A History of an Idea from Thucydides to Lenin" (﻿Princeton UP, 2025)</title>
      <description>Political thinkers from Plato to John Adams saw revolutions as a grave threat to society and advocated for a constitution that prevented them by balancing social interests and forms of government. The Revolution to Come: A History of an Idea from Thucydides to Lenin (﻿Princeton UP, 2025) traces how evolving conceptions of history ushered in a faith in the power of revolution to create more just and reasonable societies.

﻿Taking readers from Greek antiquity to Leninist Russia, Dan Edelstein describes how classical philosophers viewed history as chaotic and directionless, and sought to keep historical change—especially revolutions—at bay. This conception prevailed until the eighteenth century, when Enlightenment thinkers conceived of history as a form of progress and of revolution as its catalyst. These ideas were put to the test during the French Revolution and came to define revolutions well into the twentieth century. Edelstein demonstrates how the coming of the revolution leaves societies divided over its goals, giving rise to new forms of violence in which rivals are targeted as counterrevolutionaries.A panoramic work of intellectual history, The Revolution to Come challenges us to reflect on the aims and consequences of revolution and to balance the value of stability over the hope for change in our own moment of fear and upheaval.

Dan Edelstein﻿ is the William H. Bonsall Professor of French and (by courtesy) professor of political science and of history at Stanford University. His many books include On the Spirit of Rights and The Terror of Natural Right: Republicanism, the Cult of Nature, and the French Revolution.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Political thinkers from Plato to John Adams saw revolutions as a grave threat to society and advocated for a constitution that prevented them by balancing social interests and forms of government. The Revolution to Come: A History of an Idea from Thucydides to Lenin (﻿Princeton UP, 2025) traces how evolving conceptions of history ushered in a faith in the power of revolution to create more just and reasonable societies.

﻿Taking readers from Greek antiquity to Leninist Russia, Dan Edelstein describes how classical philosophers viewed history as chaotic and directionless, and sought to keep historical change—especially revolutions—at bay. This conception prevailed until the eighteenth century, when Enlightenment thinkers conceived of history as a form of progress and of revolution as its catalyst. These ideas were put to the test during the French Revolution and came to define revolutions well into the twentieth century. Edelstein demonstrates how the coming of the revolution leaves societies divided over its goals, giving rise to new forms of violence in which rivals are targeted as counterrevolutionaries.A panoramic work of intellectual history, The Revolution to Come challenges us to reflect on the aims and consequences of revolution and to balance the value of stability over the hope for change in our own moment of fear and upheaval.

Dan Edelstein﻿ is the William H. Bonsall Professor of French and (by courtesy) professor of political science and of history at Stanford University. His many books include On the Spirit of Rights and The Terror of Natural Right: Republicanism, the Cult of Nature, and the French Revolution.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political thinkers from Plato to John Adams saw revolutions as a grave threat to society and advocated for a constitution that prevented them by balancing social interests and forms of government. <a href="https://bookshop.org/a/12343/9780691231853">The Revolution to Come: A History of an Idea from Thucydides to Lenin</a><em> </em>(﻿Princeton UP, 2025) traces how evolving conceptions of history ushered in a faith in the power of revolution to create more just and reasonable societies.</p>
<p>﻿Taking readers from Greek antiquity to Leninist Russia, Dan Edelstein describes how classical philosophers viewed history as chaotic and directionless, and sought to keep historical change—especially revolutions—at bay. This conception prevailed until the eighteenth century, when Enlightenment thinkers conceived of history as a form of progress and of revolution as its catalyst. These ideas were put to the test during the French Revolution and came to define revolutions well into the twentieth century. Edelstein demonstrates how the coming of the revolution leaves societies divided over its goals, giving rise to new forms of violence in which rivals are targeted as counterrevolutionaries.<br>A panoramic work of intellectual history, <em>The Revolution to Come</em> challenges us to reflect on the aims and consequences of revolution and to balance the value of stability over the hope for change in our own moment of fear and upheaval.</p>
<p><strong></strong><a href="https://press.princeton.edu/taxonomy/term/28118">Dan Edelstein</a>﻿ is the William H. Bonsall Professor of French and (by courtesy) professor of political science and of history at Stanford University. His many books include <em>On the Spirit of Rights</em> and <em>The Terror of Natural Right: Republicanism, the Cult of Nature, and the French Revolution</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3623</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Éléna Choquette, "Land and the Liberal Project: Canada’s Violent Expansion" (UBC Press, 2024)</title>
      <description>In 1867, Canada was a small country flanking the St. Lawrence River and Great Lakes, but within a few years its claims to sovereignty spanned the continent. With Confederation had come the vaunting ambition to create an empire from sea to sea. How did Canada lay claim to so much land so quickly?

Land and the Liberal Project: Canada’s Violent Expansion (UBC Press, 2024) by Dr. Éléna Choquette examines the political, legal, and rhetorical tactics deployed by Canadian officialdom in the cause of nation making, from the first articulation of expansionism in the 1857 Gradual Civilization Act to the consolidation of authority over the prairies following the North-West Resistance of 1885. Drawing on numerous archival sources, Dr. Choquette contends that although the dominion purported to favour a gentle absorption of Indigenous lands through constitutionalism, administration, and law, it resorted to police repression and military force in the face of Indigenous resistance. She investigates the liberal concept that underpinned land appropriation and legitimized violence: Indigenous territory and people were to be “improved,” the former by agrarian capitalism, the latter by so-called protection and enforced schooling.

By rethinking this tainted approach to building a transcontinental state, Dr. Choquette’s clear-eyed exposé of the Canadian expansionist project offers new ways to understand colonization.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 06 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In 1867, Canada was a small country flanking the St. Lawrence River and Great Lakes, but within a few years its claims to sovereignty spanned the continent. With Confederation had come the vaunting ambition to create an empire from sea to sea. How did Canada lay claim to so much land so quickly?

Land and the Liberal Project: Canada’s Violent Expansion (UBC Press, 2024) by Dr. Éléna Choquette examines the political, legal, and rhetorical tactics deployed by Canadian officialdom in the cause of nation making, from the first articulation of expansionism in the 1857 Gradual Civilization Act to the consolidation of authority over the prairies following the North-West Resistance of 1885. Drawing on numerous archival sources, Dr. Choquette contends that although the dominion purported to favour a gentle absorption of Indigenous lands through constitutionalism, administration, and law, it resorted to police repression and military force in the face of Indigenous resistance. She investigates the liberal concept that underpinned land appropriation and legitimized violence: Indigenous territory and people were to be “improved,” the former by agrarian capitalism, the latter by so-called protection and enforced schooling.

By rethinking this tainted approach to building a transcontinental state, Dr. Choquette’s clear-eyed exposé of the Canadian expansionist project offers new ways to understand colonization.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1867, Canada was a small country flanking the St. Lawrence River and Great Lakes, but within a few years its claims to sovereignty spanned the continent. With Confederation had come the vaunting ambition to create an empire from sea to sea. How did Canada lay claim to so much land so quickly?</p>
<p><a href="https://bookshop.org/a/12343/9780774869836">Land and the Liberal Project: Canada’s Violent Expansion</a> (UBC Press, 2024) by Dr. Éléna Choquette examines the political, legal, and rhetorical tactics deployed by Canadian officialdom in the cause of nation making, from the first articulation of expansionism in the 1857 Gradual Civilization Act to the consolidation of authority over the prairies following the North-West Resistance of 1885. Drawing on numerous archival sources, Dr. Choquette contends that although the dominion purported to favour a gentle absorption of Indigenous lands through constitutionalism, administration, and law, it resorted to police repression and military force in the face of Indigenous resistance. She investigates the liberal concept that underpinned land appropriation and legitimized violence: Indigenous territory and people were to be “improved,” the former by agrarian capitalism, the latter by so-called protection and enforced schooling.</p>
<p>By rethinking this tainted approach to building a transcontinental state, Dr. Choquette’s clear-eyed exposé of the Canadian expansionist project offers new ways to understand colonization.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Adam Silverstein, "Haman" (Princeton UP, 2025)</title>
      <description>Haman, infamous as the antagonist in the book of Esther, appears as a villainous figure in virtually all varieties of Judaism, Christianity, and Islam. In this “biography” of Haman (Princeton UP, 2025), Dr. Adam Silverstein traces the evolution of this villainous character from the ancient Near East to modern times, drawing on sources in a variety of languages and from diverse genres. Dr. Silverstein considers the evidence for a historical Haman and analyzes the abundance of material that documents what those who read the Bible and the Qur’ān have thought about him over the past two millennia.With this book, Dr. Silverstein offers an essential and original account of the rich diversity and openness of Abrahamic civilizations throughout history. Taking Haman as a case study, Dr. Silverstein guides the reader through diverse intellectual terrains, covering ancient Near Eastern cultures, pre-Islamic Iranian literature, Abrahamic scriptures and their interpretation, late antiquity, Islamic history, and interfaith relations. He shows how the figure of Haman has both united and divided Jewish, Christian, and Muslim communities, who collaborated fruitfully in their efforts to grasp the meaning and significance of their holy books, but who also deployed the “Haman” label polemically against each other. Dr. Silverstein also considers Haman’s prebiblical origins, raising the possibility that the book of Esther was receiving and reconfiguring Haman no less than later works were, with Esther’s villain taking his place in a long line of reimagined Hamans.Haman: A Biography is the first book-length study to contextualize an Abrahamic character not only within Jewish and Christian traditions but also with reference to the character’s prebiblical background and reception in Islamic cultures.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Haman, infamous as the antagonist in the book of Esther, appears as a villainous figure in virtually all varieties of Judaism, Christianity, and Islam. In this “biography” of Haman (Princeton UP, 2025), Dr. Adam Silverstein traces the evolution of this villainous character from the ancient Near East to modern times, drawing on sources in a variety of languages and from diverse genres. Dr. Silverstein considers the evidence for a historical Haman and analyzes the abundance of material that documents what those who read the Bible and the Qur’ān have thought about him over the past two millennia.With this book, Dr. Silverstein offers an essential and original account of the rich diversity and openness of Abrahamic civilizations throughout history. Taking Haman as a case study, Dr. Silverstein guides the reader through diverse intellectual terrains, covering ancient Near Eastern cultures, pre-Islamic Iranian literature, Abrahamic scriptures and their interpretation, late antiquity, Islamic history, and interfaith relations. He shows how the figure of Haman has both united and divided Jewish, Christian, and Muslim communities, who collaborated fruitfully in their efforts to grasp the meaning and significance of their holy books, but who also deployed the “Haman” label polemically against each other. Dr. Silverstein also considers Haman’s prebiblical origins, raising the possibility that the book of Esther was receiving and reconfiguring Haman no less than later works were, with Esther’s villain taking his place in a long line of reimagined Hamans.Haman: A Biography is the first book-length study to contextualize an Abrahamic character not only within Jewish and Christian traditions but also with reference to the character’s prebiblical background and reception in Islamic cultures.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Haman, infamous as the antagonist in the book of Esther, appears as a villainous figure in virtually all varieties of Judaism, Christianity, and Islam. In this “biography” of <a href="https://bookshop.org/a/12343/9780691276304">Haman</a> (Princeton UP, 2025), Dr. Adam Silverstein traces the evolution of this villainous character from the ancient Near East to modern times, drawing on sources in a variety of languages and from diverse genres. Dr. Silverstein considers the evidence for a historical Haman and analyzes the abundance of material that documents what those who read the Bible and the Qur’ān have thought about him over the past two millennia.<br>With this book, Dr. Silverstein offers an essential and original account of the rich diversity and openness of Abrahamic civilizations throughout history. Taking Haman as a case study, Dr. Silverstein guides the reader through diverse intellectual terrains, covering ancient Near Eastern cultures, pre-Islamic Iranian literature, Abrahamic scriptures and their interpretation, late antiquity, Islamic history, and interfaith relations. He shows how the figure of Haman has both united and divided Jewish, Christian, and Muslim communities, who collaborated fruitfully in their efforts to grasp the meaning and significance of their holy books, but who also deployed the “Haman” label polemically against each other. Dr. Silverstein also considers Haman’s prebiblical origins, raising the possibility that the book of Esther was receiving and reconfiguring Haman no less than later works were, with Esther’s villain taking his place in a long line of reimagined Hamans.<br><em>Haman: A Biography</em> is the first book-length study to contextualize an Abrahamic character not only within Jewish and Christian traditions but also with reference to the character’s prebiblical background and reception in Islamic cultures.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2252</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carolyn J. Eichner, "Feminism's Empire" (Cornell UP, 2022)</title>
      <description>Feminism's Empire (Cornell UP, 2022) investigates the complex relationships between imperialisms and feminisms in the late nineteenth century and demonstrates the challenge of conceptualizing "pro-imperialist" and "anti-imperialist" as binary positions. By intellectually and spatially tracing the era's first French feminists' engagement with empire, Carolyn J. Eichner explores how feminists opposed—yet employed—approaches to empire in writing, speaking, and publishing. In differing ways, they ultimately tied forms of imperialism to gender liberation. Among the era's first anti-imperialists, French feminists were enmeshed in the hierarchies and epistemologies of empire. They likened their gender-based marginalization to imperialist oppressions. Imperialism and colonialism's gendered and sexualized racial hierarchies established categories of inclusion and exclusion that rested in both universalism and ideas of "nature" that presented colonized people with theoretical, yet impossible, paths to integration. Feminists faced similar barriers to full incorporation due to the gendered contradictions inherent in universalism. The system presumed citizenship to be male and thus positioned women as outsiders. Feminism's Empire connects this critical struggle to hierarchical power shifts in racial and national status that created uneasy linkages between French feminists and imperial authorities.
Dr. Carolyn J. Eichner about is a Professor of History and Women’s and Gender Studies at the University of Wisconsin, Milwaukee. Feminism’s Empire is her third book. Surmounting the Barricades: Women in the Paris Commune came out in 2004 and The Paris Commune: A Brief History came out in 2022. Surmounting the Barricades: Women in the Paris Commune was published in French as Franchir les barricades: les femmes dans la Commune de Paris (Éditions de la Sorbonne, 2020). Translated by Bastien Craipain, it was a finalist for the Prix Augustin Thierry in 2021, an award from the city of Paris for a historical study concerning the period between Antiquity and the late 19th century. In 2022-2023 she will be a Fulbright Research scholar in France and will be in residence at the Camargo Foundation in Cassis.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1247</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carolyn J. Eichner</itunes:subtitle>
      <itunes:summary>Feminism's Empire (Cornell UP, 2022) investigates the complex relationships between imperialisms and feminisms in the late nineteenth century and demonstrates the challenge of conceptualizing "pro-imperialist" and "anti-imperialist" as binary positions. By intellectually and spatially tracing the era's first French feminists' engagement with empire, Carolyn J. Eichner explores how feminists opposed—yet employed—approaches to empire in writing, speaking, and publishing. In differing ways, they ultimately tied forms of imperialism to gender liberation. Among the era's first anti-imperialists, French feminists were enmeshed in the hierarchies and epistemologies of empire. They likened their gender-based marginalization to imperialist oppressions. Imperialism and colonialism's gendered and sexualized racial hierarchies established categories of inclusion and exclusion that rested in both universalism and ideas of "nature" that presented colonized people with theoretical, yet impossible, paths to integration. Feminists faced similar barriers to full incorporation due to the gendered contradictions inherent in universalism. The system presumed citizenship to be male and thus positioned women as outsiders. Feminism's Empire connects this critical struggle to hierarchical power shifts in racial and national status that created uneasy linkages between French feminists and imperial authorities.
Dr. Carolyn J. Eichner about is a Professor of History and Women’s and Gender Studies at the University of Wisconsin, Milwaukee. Feminism’s Empire is her third book. Surmounting the Barricades: Women in the Paris Commune came out in 2004 and The Paris Commune: A Brief History came out in 2022. Surmounting the Barricades: Women in the Paris Commune was published in French as Franchir les barricades: les femmes dans la Commune de Paris (Éditions de la Sorbonne, 2020). Translated by Bastien Craipain, it was a finalist for the Prix Augustin Thierry in 2021, an award from the city of Paris for a historical study concerning the period between Antiquity and the late 19th century. In 2022-2023 she will be a Fulbright Research scholar in France and will be in residence at the Camargo Foundation in Cassis.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501763809"><em>Feminism's Empire</em></a><em> </em>(Cornell UP, 2022) investigates the complex relationships between imperialisms and feminisms in the late nineteenth century and demonstrates the challenge of conceptualizing "pro-imperialist" and "anti-imperialist" as binary positions. By intellectually and spatially tracing the era's first French feminists' engagement with empire, Carolyn J. Eichner explores how feminists opposed—yet employed—approaches to empire in writing, speaking, and publishing. In differing ways, they ultimately tied forms of imperialism to gender liberation. Among the era's first anti-imperialists, French feminists were enmeshed in the hierarchies and epistemologies of empire. They likened their gender-based marginalization to imperialist oppressions. Imperialism and colonialism's gendered and sexualized racial hierarchies established categories of inclusion and exclusion that rested in both universalism and ideas of "nature" that presented colonized people with theoretical, yet impossible, paths to integration. Feminists faced similar barriers to full incorporation due to the gendered contradictions inherent in universalism. The system presumed citizenship to be male and thus positioned women as outsiders. Feminism's Empire connects this critical struggle to hierarchical power shifts in racial and national status that created uneasy linkages between French feminists and imperial authorities.</p><p>Dr. Carolyn J. Eichner about is a Professor of History and Women’s and Gender Studies at the University of Wisconsin, Milwaukee. <em>Feminism’s Empire</em> is her third book. <em>Surmounting the Barricades: Women in the Paris Commune</em> came out in 2004 and <em>The Paris Commune: A Brief History</em> came out in 2022. <em>Surmounting the Barricades: Women in the Paris Commune</em> was published in French as <em>Franchir les barricades: les femmes dans la Commune de Paris</em> (Éditions de la Sorbonne, 2020). Translated by Bastien Craipain, it was a finalist for the Prix Augustin Thierry in 2021, an award from the city of Paris for a historical study concerning the period between Antiquity and the late 19th century. In 2022-2023 she will be a Fulbright Research scholar in France and will be in residence at the Camargo Foundation in Cassis.</p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4963</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth Chika Tippett, "The Master-Servant Doctrine: How Old Legal Rules Haunt the Modern Workplace" (U California Press, 2025)</title>
      <description>The field of employment law used to be called "master-servant law." Even if this term has fallen out of favor, a central truth has not changed: modern employment law still draws on centuries-old ideas about the rights and obligations of workers.

In The Master-Servant Doctrine: How Old Legal Rules Haunt the Modern Workplace (U California Press, 2025), Elizabeth Chika Tippett combines historical context with contemporary case studies and interviews to reveal how modern law and management practices are steeped in three core master-servant principles: the right to control, the right to govern, and the duty of support. With each chapter tackling a different aspect of the workplace—including pay, time management, firing, and benefits—this startling and original story of employment law offers fresh insights for legal scholars, historians, attorneys, advocates, and anyone who's ever worked a terrible job.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The field of employment law used to be called "master-servant law." Even if this term has fallen out of favor, a central truth has not changed: modern employment law still draws on centuries-old ideas about the rights and obligations of workers.

In The Master-Servant Doctrine: How Old Legal Rules Haunt the Modern Workplace (U California Press, 2025), Elizabeth Chika Tippett combines historical context with contemporary case studies and interviews to reveal how modern law and management practices are steeped in three core master-servant principles: the right to control, the right to govern, and the duty of support. With each chapter tackling a different aspect of the workplace—including pay, time management, firing, and benefits—this startling and original story of employment law offers fresh insights for legal scholars, historians, attorneys, advocates, and anyone who's ever worked a terrible job.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The field of employment law used to be called "master-servant law." Even if this term has fallen out of favor, a central truth has not changed: modern employment law still draws on centuries-old ideas about the rights and obligations of workers.</p>
<p>In <a href="https://bookshop.org/a/12343/9780520382336">The Master-Servant Doctrine: How Old Legal Rules Haunt the Modern Workplace</a> (U California Press, 2025), Elizabeth Chika Tippett combines historical context with contemporary case studies and interviews to reveal how modern law and management practices are steeped in three core master-servant principles: the right to control, the right to govern, and the duty of support. With each chapter tackling a different aspect of the workplace—including pay, time management, firing, and benefits—this startling and original story of employment law offers fresh insights for legal scholars, historians, attorneys, advocates, and anyone who's ever worked a terrible job.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Maria Bach, "Relocating Development Economics: The First Generation of Modern Indian Economists" (Cambridge UP, 2024)</title>
      <description>Originating in the Nineteenth Century, the European idea of development was shaped around the premise that the West possessed progressive characteristics that the East lacked. As a result of this perspective, many alternative development discourses originating in the East were often overlooked and forgotten. Indian Economics is but one example. By recovering thought from the margins, Relocating Development Economics: The First Generation of Modern Indian Economists (Cambridge UP, 2024) exposes useful new ways of viewing development. It looks at how an Indian tradition in economic thought emerged from a group of Indian economists in the late Nineteenth Century who questioned dominant European economic ideas on development and agricultural economics. This book shows how the first generation of modern Indian economists pushed at the boundaries of existing theories to produce reformulations that better fit their subcontinent and opens up discursive space to find new ways of thinking about regress, progress, and development.

Soumyadeep Guha is a fourth-year PhD student in the History Department at Binghamton University, New York. He is interested in historical research focusing on themes such as Agrarian/Environmental History, History of Science and Tech, Global History, and their intersections. His prospective dissertation questions are on the pre-history of the ‘Green Revolution’ in Eastern India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Originating in the Nineteenth Century, the European idea of development was shaped around the premise that the West possessed progressive characteristics that the East lacked. As a result of this perspective, many alternative development discourses originating in the East were often overlooked and forgotten. Indian Economics is but one example. By recovering thought from the margins, Relocating Development Economics: The First Generation of Modern Indian Economists (Cambridge UP, 2024) exposes useful new ways of viewing development. It looks at how an Indian tradition in economic thought emerged from a group of Indian economists in the late Nineteenth Century who questioned dominant European economic ideas on development and agricultural economics. This book shows how the first generation of modern Indian economists pushed at the boundaries of existing theories to produce reformulations that better fit their subcontinent and opens up discursive space to find new ways of thinking about regress, progress, and development.

Soumyadeep Guha is a fourth-year PhD student in the History Department at Binghamton University, New York. He is interested in historical research focusing on themes such as Agrarian/Environmental History, History of Science and Tech, Global History, and their intersections. His prospective dissertation questions are on the pre-history of the ‘Green Revolution’ in Eastern India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Originating in the Nineteenth Century, the European idea of development was shaped around the premise that the West possessed progressive characteristics that the East lacked. As a result of this perspective, many alternative development discourses originating in the East were often overlooked and forgotten. Indian Economics is but one example. By recovering thought from the margins, <a href="https://bookshop.org/a/12343/9781009438193">Relocating Development Economics: The First Generation of Modern Indian Economists</a> (Cambridge UP, 2024) exposes useful new ways of viewing development. It looks at how an Indian tradition in economic thought emerged from a group of Indian economists in the late Nineteenth Century who questioned dominant European economic ideas on development and agricultural economics. This book shows how the first generation of modern Indian economists pushed at the boundaries of existing theories to produce reformulations that better fit their subcontinent and opens up discursive space to find new ways of thinking about regress, progress, and development.</p>
<p>Soumyadeep Guha is a fourth-year PhD student in the History Department at Binghamton University, New York. He is interested in historical research focusing on themes such as Agrarian/Environmental History, History of Science and Tech, Global History, and their intersections. His prospective dissertation questions are on the pre-history of the ‘Green Revolution’ in Eastern India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cbbc0d52-cf4c-11f0-ba25-472870b71196]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8445656322.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>The Renaissance of Marxist Studies: A Discussion with Babak Amini</title>
      <description>The last few years have seen a resurgence of interest in academic research in Marxism and related fields, and many researchers have been stepping up to the plate to offer rigorous analysis and critical reanimations of Marxist theory. One particularly exciting place where this is included is the Palgrave series Marx, Engels and Marxisms, which has been steadily putting new titles out for close to a decade. Including original monographs, edited collections and translated texts, the series covers a wide variety of topics for those interested in rediscovering and developing a Marxism ready to face the 21st century. This conversation with one of the editors is intended to serve as an overview of the series, with more traditional episodes to follow in the near future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>279</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Babak Amini</itunes:subtitle>
      <itunes:summary>The last few years have seen a resurgence of interest in academic research in Marxism and related fields, and many researchers have been stepping up to the plate to offer rigorous analysis and critical reanimations of Marxist theory. One particularly exciting place where this is included is the Palgrave series Marx, Engels and Marxisms, which has been steadily putting new titles out for close to a decade. Including original monographs, edited collections and translated texts, the series covers a wide variety of topics for those interested in rediscovering and developing a Marxism ready to face the 21st century. This conversation with one of the editors is intended to serve as an overview of the series, with more traditional episodes to follow in the near future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The last few years have seen a resurgence of interest in academic research in Marxism and related fields, and many researchers have been stepping up to the plate to offer rigorous analysis and critical reanimations of Marxist theory. One particularly exciting place where this is included is the Palgrave series <a href="https://link.springer.com/series/14812">Marx, Engels and Marxisms</a>, which has been steadily putting new titles out for close to a decade. Including original monographs, edited collections and translated texts, the series covers a wide variety of topics for those interested in rediscovering and developing a Marxism ready to face the 21st century. This conversation with one of the editors is intended to serve as an overview of the series, with more traditional episodes to follow in the near future.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Philip Pettit, "The State" (Princeton UP, 2023)</title>
      <description>In The State (Princeton University Press, 2023), the prominent political philosopher Philip Pettit embarks on a massive undertaking, offering a major new account of the foundations of the state and the nature of justice. In doing so, Pettit builds a new theory of what the state is and what it ought to be, addresses the normative question of how justice serves as a measure of the success of a state, and the way it should operate in relation to its citizens and other people.
Philip Pettit is L.S. Rockefeller University Professor of Human Values at Princeton University and Distinguished Professor of Philosophy at the Australian National University, Canberra.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>658</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philip Pettit</itunes:subtitle>
      <itunes:summary>In The State (Princeton University Press, 2023), the prominent political philosopher Philip Pettit embarks on a massive undertaking, offering a major new account of the foundations of the state and the nature of justice. In doing so, Pettit builds a new theory of what the state is and what it ought to be, addresses the normative question of how justice serves as a measure of the success of a state, and the way it should operate in relation to its citizens and other people.
Philip Pettit is L.S. Rockefeller University Professor of Human Values at Princeton University and Distinguished Professor of Philosophy at the Australian National University, Canberra.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691182209"><em>The State</em></a> (Princeton University Press, 2023), the prominent political philosopher Philip Pettit embarks on a massive undertaking, offering a major new account of the foundations of the state and the nature of justice. In doing so, Pettit builds a new theory of what the state is and what it ought to be, addresses the normative question of how justice serves as a measure of the success of a state, and the way it should operate in relation to its citizens and other people.</p><p>Philip Pettit is L.S. Rockefeller University Professor of Human Values at Princeton University and Distinguished Professor of Philosophy at the Australian National University, Canberra.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2592</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Kieschnick, "Buddhist Historiography in China" (Columbia UP, 2022)</title>
      <description>Since the early days of Buddhism in China, monastics and laity alike have expressed a profound concern with the past. In voluminous historical works, they attempted to determine as precisely as possible the dates of events in the Buddha's life, seeking to iron out discrepancies in varying accounts and pinpoint when he delivered which sermons. Buddhist writers chronicled the history of the Dharma in China as well, compiling biographies of eminent monks and nuns and detailing the rise and decline in the religion's fortunes under various rulers. They searched for evidence of karma in the historical record and drew on prophecy to explain the past. John Kieschnick provides an innovative, expansive account of how Chinese Buddhists have sought to understand their history through a Buddhist lens. Exploring a series of themes in mainstream Buddhist historiographical works from the fifth to the twentieth century, he looks not so much for what they reveal about the people and events they describe as for what they tell us about their compilers' understanding of history. Kieschnick examines how Buddhist doctrines influenced the search for the underlying principles driving history, the significance of genealogy in Buddhist writing, and the transformation of Buddhist historiography in the twentieth century. This book casts new light on the intellectual history of Chinese Buddhism and on Buddhists' understanding of the past.
As I say in the interview, Buddhist Historiography in China (Columbia University Press, 2022) is one of those that you hope exists out there somewhere, and are delighted when you find out it does! This book is highly recommended not only for those with a keen interest in Buddhism and Chinese history, but also those fascinated by questions of historiography and temporarily more broadly. 
Lance Pursey is a postdoctoral research fellow at the University of Aberdeen where they work on the history and archaeology of the Liao dynasty. They are interested in questions of identity, and the complexities of working with different kinds of sources textually and materially.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Kieschnick</itunes:subtitle>
      <itunes:summary>Since the early days of Buddhism in China, monastics and laity alike have expressed a profound concern with the past. In voluminous historical works, they attempted to determine as precisely as possible the dates of events in the Buddha's life, seeking to iron out discrepancies in varying accounts and pinpoint when he delivered which sermons. Buddhist writers chronicled the history of the Dharma in China as well, compiling biographies of eminent monks and nuns and detailing the rise and decline in the religion's fortunes under various rulers. They searched for evidence of karma in the historical record and drew on prophecy to explain the past. John Kieschnick provides an innovative, expansive account of how Chinese Buddhists have sought to understand their history through a Buddhist lens. Exploring a series of themes in mainstream Buddhist historiographical works from the fifth to the twentieth century, he looks not so much for what they reveal about the people and events they describe as for what they tell us about their compilers' understanding of history. Kieschnick examines how Buddhist doctrines influenced the search for the underlying principles driving history, the significance of genealogy in Buddhist writing, and the transformation of Buddhist historiography in the twentieth century. This book casts new light on the intellectual history of Chinese Buddhism and on Buddhists' understanding of the past.
As I say in the interview, Buddhist Historiography in China (Columbia University Press, 2022) is one of those that you hope exists out there somewhere, and are delighted when you find out it does! This book is highly recommended not only for those with a keen interest in Buddhism and Chinese history, but also those fascinated by questions of historiography and temporarily more broadly. 
Lance Pursey is a postdoctoral research fellow at the University of Aberdeen where they work on the history and archaeology of the Liao dynasty. They are interested in questions of identity, and the complexities of working with different kinds of sources textually and materially.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the early days of Buddhism in China, monastics and laity alike have expressed a profound concern with the past. In voluminous historical works, they attempted to determine as precisely as possible the dates of events in the Buddha's life, seeking to iron out discrepancies in varying accounts and pinpoint when he delivered which sermons. Buddhist writers chronicled the history of the Dharma in China as well, compiling biographies of eminent monks and nuns and detailing the rise and decline in the religion's fortunes under various rulers. They searched for evidence of karma in the historical record and drew on prophecy to explain the past. John Kieschnick provides an innovative, expansive account of how Chinese Buddhists have sought to understand their history through a Buddhist lens. Exploring a series of themes in mainstream Buddhist historiographical works from the fifth to the twentieth century, he looks not so much for what they reveal about the people and events they describe as for what they tell us about their compilers' understanding of history. Kieschnick examines how Buddhist doctrines influenced the search for the underlying principles driving history, the significance of genealogy in Buddhist writing, and the transformation of Buddhist historiography in the twentieth century. This book casts new light on the intellectual history of Chinese Buddhism and on Buddhists' understanding of the past.</p><p>As I say in the interview, <a href="https://bookshop.org/a/12343/9780231205634"><em>Buddhist Historiography in China</em></a><em> </em>(Columbia University Press, 2022) is one of those that you hope exists out there somewhere, and are delighted when you find out it does! This book is highly recommended not only for those with a keen interest in Buddhism and Chinese history, but also those fascinated by questions of historiography and temporarily more broadly. </p><p><em>Lance Pursey is a postdoctoral research fellow at the University of Aberdeen where they work on the history and archaeology of the Liao dynasty. They are interested in questions of identity, and the complexities of working with different kinds of sources textually and materially.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2950</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yoram Hazony, "Conservatism: A Rediscovery" (Regnery Publishing, 2022)</title>
      <description>Conservatism needs to be rediscovered. That is, it needs to be differentiated from the post WWII concept of liberal democracy and return to its traditional three pillars of religion, nationalism, and economic growth. And it needs to be thought of as Anglo-American conservatism, rooted in the tradition of the English Constitution going back to such thinkers as John Fortescue (c. 1394 –1479) and John Selden (1584 –1654). We need to be a God-fearing nation, with nation and religion at the center of our national belief system. We must live conservative lives.
These are some of the arguments made by the political theorist and public intellectual Yoram Hazony in his 2022 book Conservatism: A Rediscovery (Regnery Publishing, 2022).
It is a provocative book that even many conservatives may take issue with.
For example, Hazony puts a great deal of emphasis on the importance of hierarchy both within the family and in society at large. Given that a good deal of the rationale of right-wing thinking in recent years has been predicated on the necessity for non-violent rebellion against the establishment in the Republican party and the left-wing dominance of academia, Hazony’s arguments may not be embraced by large swaths of the right. But to get conservatives and those on the right who do not identify as such thinking about what they stand for, what they want and how to get it is one of the goals of the book. It succeeds.
To those who might blanch at the embrace of religion in the public sphere, Hazony argues that for all intents and purposes the increasingly powerful political philosophy woke neo-Marxism is itself a religion. Hazony criticizes the right for acquiescing in the relegation of traditional religion to the private sphere. He argues robustly for religion, particularly Christianity, to serve as a countervailing force to wokeism. In the face of a progressive order that leaves people in the position of being unable to distinguish between a man and a woman, Hazony advocates for such measures as ending the ban on the Bible and God in the public school classroom.
This is a full-throated defense of conservatism and is, therefore, must reading for those on all sides of the political spectrum. Hazony addresses the need for the idea of a nation, its cohesion, and its inherited traditions. For that, he says, you need conservatism. And by conservatism, he means a public conservatism, a public traditionalism in those places where there is a majority that will support it. Hazony maintains that our culture must support parents and congregations in the work of the transmission of values that ensure respect for tradition, nation and hierarchy.
This book is a substantive intellectual history of conservative thought and profiles significant figures in the conservative movement (e.g., William F. Buckley, Frank Meyer, Russell Kirk). It is also a clarion call for those who claim to be conservatives to live genuinely conservative lives. Hazony urges conservatives to stand up for principles like the public acknowledgment of God and such core values as the honor due parents by their adult children, loyalty within marriage, and observance of the sabbath. In the Hazony version of conservatism, all ten of the Ten Commandments ought to be the basis for our country’s social and political life.
He includes in his book a memoir of his days at Princeton University in the 1980s, where a campus culture of loose living and rampant drinking led him to seek out a life of faith and family. College students of today and their parents would do well to read this moving chronicle of a young person surrounded by decadence who escapes its ravages via a solid marriage and a return to traditional religion.
Let’s hear from Mr. Hazony about his book and the path forward for conservatives and America itself.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 29 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yoram Hazony</itunes:subtitle>
      <itunes:summary>Conservatism needs to be rediscovered. That is, it needs to be differentiated from the post WWII concept of liberal democracy and return to its traditional three pillars of religion, nationalism, and economic growth. And it needs to be thought of as Anglo-American conservatism, rooted in the tradition of the English Constitution going back to such thinkers as John Fortescue (c. 1394 –1479) and John Selden (1584 –1654). We need to be a God-fearing nation, with nation and religion at the center of our national belief system. We must live conservative lives.
These are some of the arguments made by the political theorist and public intellectual Yoram Hazony in his 2022 book Conservatism: A Rediscovery (Regnery Publishing, 2022).
It is a provocative book that even many conservatives may take issue with.
For example, Hazony puts a great deal of emphasis on the importance of hierarchy both within the family and in society at large. Given that a good deal of the rationale of right-wing thinking in recent years has been predicated on the necessity for non-violent rebellion against the establishment in the Republican party and the left-wing dominance of academia, Hazony’s arguments may not be embraced by large swaths of the right. But to get conservatives and those on the right who do not identify as such thinking about what they stand for, what they want and how to get it is one of the goals of the book. It succeeds.
To those who might blanch at the embrace of religion in the public sphere, Hazony argues that for all intents and purposes the increasingly powerful political philosophy woke neo-Marxism is itself a religion. Hazony criticizes the right for acquiescing in the relegation of traditional religion to the private sphere. He argues robustly for religion, particularly Christianity, to serve as a countervailing force to wokeism. In the face of a progressive order that leaves people in the position of being unable to distinguish between a man and a woman, Hazony advocates for such measures as ending the ban on the Bible and God in the public school classroom.
This is a full-throated defense of conservatism and is, therefore, must reading for those on all sides of the political spectrum. Hazony addresses the need for the idea of a nation, its cohesion, and its inherited traditions. For that, he says, you need conservatism. And by conservatism, he means a public conservatism, a public traditionalism in those places where there is a majority that will support it. Hazony maintains that our culture must support parents and congregations in the work of the transmission of values that ensure respect for tradition, nation and hierarchy.
This book is a substantive intellectual history of conservative thought and profiles significant figures in the conservative movement (e.g., William F. Buckley, Frank Meyer, Russell Kirk). It is also a clarion call for those who claim to be conservatives to live genuinely conservative lives. Hazony urges conservatives to stand up for principles like the public acknowledgment of God and such core values as the honor due parents by their adult children, loyalty within marriage, and observance of the sabbath. In the Hazony version of conservatism, all ten of the Ten Commandments ought to be the basis for our country’s social and political life.
He includes in his book a memoir of his days at Princeton University in the 1980s, where a campus culture of loose living and rampant drinking led him to seek out a life of faith and family. College students of today and their parents would do well to read this moving chronicle of a young person surrounded by decadence who escapes its ravages via a solid marriage and a return to traditional religion.
Let’s hear from Mr. Hazony about his book and the path forward for conservatives and America itself.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Conservatism needs to be rediscovered. That is, it needs to be differentiated from the post WWII concept of liberal democracy and return to its traditional three pillars of religion, nationalism, and economic growth. And it needs to be thought of as Anglo-American conservatism, rooted in the tradition of the English Constitution going back to such thinkers as John Fortescue (c. 1394 –1479) and John Selden (1584 –1654). We need to be a God-fearing nation, with nation and religion at the center of our national belief system. We must live conservative lives.</p><p>These are some of the arguments made by the political theorist and public intellectual Yoram Hazony in his 2022 book <a href="https://bookshop.org/a/12343/9781684511099"><em>Conservatism: A Rediscovery</em></a> (Regnery Publishing, 2022).</p><p>It is a provocative book that even many conservatives may take issue with.</p><p>For example, Hazony puts a great deal of emphasis on the importance of hierarchy both within the family and in society at large. Given that a good deal of the rationale of right-wing thinking in recent years has been predicated on the necessity for non-violent rebellion against the establishment in the Republican party and the left-wing dominance of academia, Hazony’s arguments may not be embraced by large swaths of the right. But to get conservatives and those on the right who do not identify as such thinking about what they stand for, what they want and how to get it is one of the goals of the book. It succeeds.</p><p>To those who might blanch at the embrace of religion in the public sphere, Hazony argues that for all intents and purposes the increasingly powerful political philosophy woke neo-Marxism is itself a religion. Hazony criticizes the right for acquiescing in the relegation of traditional religion to the private sphere. He argues robustly for religion, particularly Christianity, to serve as a countervailing force to wokeism. In the face of a progressive order that leaves people in the position of being unable to distinguish between a man and a woman, Hazony advocates for such measures as ending the ban on the Bible and God in the public school classroom.</p><p>This is a full-throated defense of conservatism and is, therefore, must reading for those on all sides of the political spectrum. Hazony addresses the need for the idea of a nation, its cohesion, and its inherited traditions. For that, he says, you need conservatism. And by conservatism, he means a public conservatism, a public traditionalism in those places where there is a majority that will support it. Hazony maintains that our culture must support parents and congregations in the work of the transmission of values that ensure respect for tradition, nation and hierarchy.</p><p>This book is a substantive intellectual history of conservative thought and profiles significant figures in the conservative movement (e.g., William F. Buckley, Frank Meyer, Russell Kirk). It is also a clarion call for those who claim to be conservatives to live genuinely conservative lives. Hazony urges conservatives to stand up for principles like the public acknowledgment of God and such core values as the honor due parents by their adult children, loyalty within marriage, and observance of the sabbath. In the Hazony version of conservatism, all ten of the Ten Commandments ought to be the basis for our country’s social and political life.</p><p>He includes in his book a memoir of his days at Princeton University in the 1980s, where a campus culture of loose living and rampant drinking led him to seek out a life of faith and family. College students of today and their parents would do well to read this moving chronicle of a young person surrounded by decadence who escapes its ravages via a solid marriage and a return to traditional religion.</p><p>Let’s hear from Mr. Hazony about his book and the path forward for conservatives and America itself.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4163</itunes:duration>
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      <title>Sarah Ruden, "Vergil: The Poet's Life" (Yale UP, 2023)</title>
      <description>The Aeneid stands as a towering work of Classical Roman literature and a gripping dramatization of the best and worst of human nature. In the process of creating this epic poem, Vergil (70–19 BCE) became a living legend.
But the real Vergil is a shadowy figure; we know that he was born into a modest rural family, that he led a private and solitary life, and that, in spite of poor health and unusual emotional vulnerabilities, he worked tirelessly to achieve exquisite new effects in verse. Vergil’s most famous work, the Aeneid, was commissioned by the emperor Augustus, who published the epic despite Vergil’s dying wish that it be destroyed.
In Vergil: The Poet's Life (Yale UP, 2023), Sarah Ruden, widely praised for her translation of the Aeneid, uses evidence from Roman life and history alongside Vergil’s own writings in an endeavor to reconstruct his life and personality. Through her intimate knowledge of Vergil’s work, she evokes the image of a poet who was committed to creating something astonishingly new and memorable, even at great personal cost.
﻿Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Ruden</itunes:subtitle>
      <itunes:summary>The Aeneid stands as a towering work of Classical Roman literature and a gripping dramatization of the best and worst of human nature. In the process of creating this epic poem, Vergil (70–19 BCE) became a living legend.
But the real Vergil is a shadowy figure; we know that he was born into a modest rural family, that he led a private and solitary life, and that, in spite of poor health and unusual emotional vulnerabilities, he worked tirelessly to achieve exquisite new effects in verse. Vergil’s most famous work, the Aeneid, was commissioned by the emperor Augustus, who published the epic despite Vergil’s dying wish that it be destroyed.
In Vergil: The Poet's Life (Yale UP, 2023), Sarah Ruden, widely praised for her translation of the Aeneid, uses evidence from Roman life and history alongside Vergil’s own writings in an endeavor to reconstruct his life and personality. Through her intimate knowledge of Vergil’s work, she evokes the image of a poet who was committed to creating something astonishingly new and memorable, even at great personal cost.
﻿Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <em>Aeneid </em>stands as a towering work of Classical Roman literature and a gripping dramatization of the best and worst of human nature. In the process of creating this epic poem, Vergil (70–19 BCE) became a living legend.</p><p>But the real Vergil is a shadowy figure; we know that he was born into a modest rural family, that he led a private and solitary life, and that, in spite of poor health and unusual emotional vulnerabilities, he worked tirelessly to achieve exquisite new effects in verse. Vergil’s most famous work, the <em>Aeneid</em>, was commissioned by the emperor Augustus, who published the epic despite Vergil’s dying wish that it be destroyed.</p><p>In <a href="https://bookshop.org/a/12343/9780300256611"><em>Vergil: The Poet's Life</em></a> (Yale UP, 2023), Sarah Ruden, widely praised for her translation of the <em>Aeneid</em>, uses evidence from Roman life and history alongside Vergil’s own writings in an endeavor to reconstruct his life and personality. Through her intimate knowledge of Vergil’s work, she evokes the image of a poet who was committed to creating something astonishingly new and memorable, even at great personal cost.</p><p><em>﻿Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3935</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ithamar Theodor, "The Philosophy of the Bhagavad-Gita" (Cambridge UP, 2025)</title>
      <description>The Bhagavad Gita is a world classic often considered to be not just the 'Hindu Bible' but sometimes the 'Indian Bible' as well. Over the last two centuries, it has attracted much scholarly attention from Indologists. Ithamar Theodor's bold and revisionist monograph The Philosophy of the Bhagavad-Gita (Cambridge UP, 2025) aspires to further develop their scholarship by treating the Gita as a discrete philosophy and by offering a systematic survey of its main topics and doctrines, in so doing emphasising their philosophical potential. A major innovation here is the articulation of the Gita's structure extracted from Vedantic and Yogic pattens of thought, presented in a modern fashion. This centres on the Gita's Vedantic concept of hierarchical reality and its Yogic concept of a ladder. Beyond its overarching philosophical and holistic approach to the Bhagavad Gita, the book addresses major themes such as dharma, rebirth, Yoga and Sankhya, bhakti, the Upanishadic nature of the text, and concepts of divinity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Bhagavad Gita is a world classic often considered to be not just the 'Hindu Bible' but sometimes the 'Indian Bible' as well. Over the last two centuries, it has attracted much scholarly attention from Indologists. Ithamar Theodor's bold and revisionist monograph The Philosophy of the Bhagavad-Gita (Cambridge UP, 2025) aspires to further develop their scholarship by treating the Gita as a discrete philosophy and by offering a systematic survey of its main topics and doctrines, in so doing emphasising their philosophical potential. A major innovation here is the articulation of the Gita's structure extracted from Vedantic and Yogic pattens of thought, presented in a modern fashion. This centres on the Gita's Vedantic concept of hierarchical reality and its Yogic concept of a ladder. Beyond its overarching philosophical and holistic approach to the Bhagavad Gita, the book addresses major themes such as dharma, rebirth, Yoga and Sankhya, bhakti, the Upanishadic nature of the text, and concepts of divinity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Bhagavad Gita is a world classic often considered to be not just the 'Hindu Bible' but sometimes the 'Indian Bible' as well. Over the last two centuries, it has attracted much scholarly attention from Indologists. Ithamar Theodor's bold and revisionist monograph <a href="https://bookshop.org/a/12343/9781009628457">The Philosophy of the Bhagavad-Gita</a> (Cambridge UP, 2025) aspires to further develop their scholarship by treating the Gita as a discrete philosophy and by offering a systematic survey of its main topics and doctrines, in so doing emphasising their philosophical potential. A major innovation here is the articulation of the Gita's structure extracted from Vedantic and Yogic pattens of thought, presented in a modern fashion. This centres on the Gita's Vedantic concept of hierarchical reality and its Yogic concept of a ladder. Beyond its overarching philosophical and holistic approach to the Bhagavad Gita, the book addresses major themes such as dharma, rebirth, Yoga and Sankhya, bhakti, the Upanishadic nature of the text, and concepts of divinity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3221</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jochen Hellbeck, "World Enemy No. 1: Nazi Germany, Soviet Russia, and the Fate of the Jews" (Penguin Group, 2025)</title>
      <description>In the West, World War II is commonly understood as the Allies’ struggle against Nazism. Often elided, if not simply forgotten, is the Soviet Union’s crucial role in that fight. With this book, acclaimed historian Jochen Hellbeck rectifies this omission by relocating the ideological core of the conflict. It was not the Western powers but Communist Russia that Nazi Germany viewed as an existential threat—in fact, “World Enemy No. 1.” Jewish revolutionaries, the Nazis believed, had seized power in 1917 and were preparing the Soviet state to destroy Germany and the world. And so, on June 22, 1941, a German army of three million attacked the Soviet Union to exterminate “Judeo-Bolshevism,” Hitler’s cardinal obsession. While Europe’s Jews were expelled, exiled, and persecuted by the Nazis, Soviet Jews were immediately slated for elimination. The Soviet lands thus became ground zero for systematic extermination, which was only later extended to all Jews, igniting the Holocaust.Hellbeck plumbs newly declassified archives and previously undiscovered sources—testimonies, diaries, and dispatches from soldiers and civilians, Soviet and German—to offer a unique history that takes account of both sides. He reconstructs the years leading up to the war when “Europe against Bolshevism” was the Nazis’ most fervid rallying cry, and documents their annihilatory ambitions on the battlegrounds in the East. Widely disseminated accounts of German atrocities mobilized millions of Soviet citizens to join a people’s war against the hated invaders. Hellbeck tracks the desire for revenge that drove the Red Army on its path of reconquest, an advance that further inflamed the belief in a murderous “Bolshevik Jew,” stirring the Germans to fight to the bitter end. Recounted here in vivid detail are the events at Babi Yar, the Battle of Stalingrad, the liberation of the concentration camps, and the arrival of the Red Army in the Nazi capital. Finally, Hellbeck reckons with the West’s persistent disregard of the Soviet Union’s incalculable contribution to winning the war—and its sacrifice of twenty-six million citizens—as anti-communism and the Cold War turned erstwhile allies into mortal enemies.Hellbeck’s eye-opening work is an astonishing new reading of both the Second World War and how its history has been told.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the West, World War II is commonly understood as the Allies’ struggle against Nazism. Often elided, if not simply forgotten, is the Soviet Union’s crucial role in that fight. With this book, acclaimed historian Jochen Hellbeck rectifies this omission by relocating the ideological core of the conflict. It was not the Western powers but Communist Russia that Nazi Germany viewed as an existential threat—in fact, “World Enemy No. 1.” Jewish revolutionaries, the Nazis believed, had seized power in 1917 and were preparing the Soviet state to destroy Germany and the world. And so, on June 22, 1941, a German army of three million attacked the Soviet Union to exterminate “Judeo-Bolshevism,” Hitler’s cardinal obsession. While Europe’s Jews were expelled, exiled, and persecuted by the Nazis, Soviet Jews were immediately slated for elimination. The Soviet lands thus became ground zero for systematic extermination, which was only later extended to all Jews, igniting the Holocaust.Hellbeck plumbs newly declassified archives and previously undiscovered sources—testimonies, diaries, and dispatches from soldiers and civilians, Soviet and German—to offer a unique history that takes account of both sides. He reconstructs the years leading up to the war when “Europe against Bolshevism” was the Nazis’ most fervid rallying cry, and documents their annihilatory ambitions on the battlegrounds in the East. Widely disseminated accounts of German atrocities mobilized millions of Soviet citizens to join a people’s war against the hated invaders. Hellbeck tracks the desire for revenge that drove the Red Army on its path of reconquest, an advance that further inflamed the belief in a murderous “Bolshevik Jew,” stirring the Germans to fight to the bitter end. Recounted here in vivid detail are the events at Babi Yar, the Battle of Stalingrad, the liberation of the concentration camps, and the arrival of the Red Army in the Nazi capital. Finally, Hellbeck reckons with the West’s persistent disregard of the Soviet Union’s incalculable contribution to winning the war—and its sacrifice of twenty-six million citizens—as anti-communism and the Cold War turned erstwhile allies into mortal enemies.Hellbeck’s eye-opening work is an astonishing new reading of both the Second World War and how its history has been told.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the West, World War II is commonly understood as the Allies’ struggle against Nazism. Often elided, if not simply forgotten, is the Soviet Union’s crucial role in that fight. With this book, acclaimed historian Jochen Hellbeck rectifies this omission by relocating the ideological core of the conflict. It was not the Western powers but Communist Russia that Nazi Germany viewed as an existential threat—in fact, “World Enemy No. 1.” Jewish revolutionaries, the Nazis believed, had seized power in 1917 and were preparing the Soviet state to destroy Germany and the world. And so, on June 22, 1941, a German army of three million attacked the Soviet Union to exterminate “Judeo-Bolshevism,” Hitler’s cardinal obsession. While Europe’s Jews were expelled, exiled, and persecuted by the Nazis, Soviet Jews were immediately slated for elimination. The Soviet lands thus became ground zero for systematic extermination, which was only later extended to all Jews, igniting the Holocaust.<br>Hellbeck plumbs newly declassified archives and previously undiscovered sources—testimonies, diaries, and dispatches from soldiers and civilians, Soviet and German—to offer a unique history that takes account of both sides. He reconstructs the years leading up to the war when “Europe against Bolshevism” was the Nazis’ most fervid rallying cry, and documents their annihilatory ambitions on the battlegrounds in the East. Widely disseminated accounts of German atrocities mobilized millions of Soviet citizens to join a people’s war against the hated invaders. Hellbeck tracks the desire for revenge that drove the Red Army on its path of reconquest, an advance that further inflamed the belief in a murderous “Bolshevik Jew,” stirring the Germans to fight to the bitter end. Recounted here in vivid detail are the events at Babi Yar, the Battle of Stalingrad, the liberation of the concentration camps, and the arrival of the Red Army in the Nazi capital. Finally, Hellbeck reckons with the West’s persistent disregard of the Soviet Union’s incalculable contribution to winning the war—and its sacrifice of twenty-six million citizens—as anti-communism and the Cold War turned erstwhile allies into mortal enemies.<br>Hellbeck’s eye-opening work is an astonishing new reading of both the Second World War and how its history has been told.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5271</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maia Kotrosits, "After Transformation: Rewriting Time, Christian Late Antiquity, and the Present" (Duke UP, 2025)</title>
      <description>﻿In After Transformation, Maia Kotrosits offers a lyrical history of Christian late antiquity as it lives on in and with the present. Recasting the monumental changes that occurred between the second and fourth centuries, when Rome transitioned from pagan to Christian worship, Kotrosits presents a condensed and evocative meditation on the profound effects of Christian imperialism across time and geography. She employs a collection of forms ranging from micro-essay and vignette to poem and fragment to capture human struggles with time and change, showing how the mundane and intimate details of our lives can themselves be conduits of historical knowing. Arguing for lyricism as a method, Kotrosits reclaims vulnerability, urgency, and storytelling in historical work to model new ways of writing the past and experiencing ourselves more fully in time. Above all, After Transformation is about the ironies of the ways that history is written against the reality of the ways that history is lived.

New books in Late Antiquity is sponsored by Ancient Jew Review

Maia Kotrosits is a Visiting Scholar/Researcher, Center for the Study of World Religions, Harvard Divinity School and an expert in ancient Judaism and Christianity, writing long histories of empire, colonialism, and race.

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿In After Transformation, Maia Kotrosits offers a lyrical history of Christian late antiquity as it lives on in and with the present. Recasting the monumental changes that occurred between the second and fourth centuries, when Rome transitioned from pagan to Christian worship, Kotrosits presents a condensed and evocative meditation on the profound effects of Christian imperialism across time and geography. She employs a collection of forms ranging from micro-essay and vignette to poem and fragment to capture human struggles with time and change, showing how the mundane and intimate details of our lives can themselves be conduits of historical knowing. Arguing for lyricism as a method, Kotrosits reclaims vulnerability, urgency, and storytelling in historical work to model new ways of writing the past and experiencing ourselves more fully in time. Above all, After Transformation is about the ironies of the ways that history is written against the reality of the ways that history is lived.

New books in Late Antiquity is sponsored by Ancient Jew Review

Maia Kotrosits is a Visiting Scholar/Researcher, Center for the Study of World Religions, Harvard Divinity School and an expert in ancient Judaism and Christianity, writing long histories of empire, colonialism, and race.

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿In <em>After Transformation</em>, Maia Kotrosits offers a lyrical history of Christian late antiquity as it lives on in and with the present. Recasting the monumental changes that occurred between the second and fourth centuries, when Rome transitioned from pagan to Christian worship, Kotrosits presents a condensed and evocative meditation on the profound effects of Christian imperialism across time and geography. She employs a collection of forms ranging from micro-essay and vignette to poem and fragment to capture human struggles with time and change, showing how the mundane and intimate details of our lives can themselves be conduits of historical knowing. Arguing for lyricism as a method, Kotrosits reclaims vulnerability, urgency, and storytelling in historical work to model new ways of writing the past and experiencing ourselves more fully in time. Above all, After Transformation is about the ironies of the ways that history is written against the reality of the ways that history is lived.</p>
<p>New books in Late Antiquity is sponsored by <a href="http://ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://maiakotrosits.wordpress.com/">Maia Kotrosits</a> is a Visiting Scholar/Researcher, Center for the Study of World Religions, Harvard Divinity School and an expert in ancient Judaism and Christianity, writing long histories of empire, colonialism, and race.</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Verena Halsmayer on Managing Growth in Miniature: Solow’s Model as an Artifact </title>
      <description>Peoples &amp; Things host, Lee Vinsel, chats with Verena Halsmeyer, a postdoctoral fellow at the University of Vienna, about her recent, award-winning book, Managing Growth in Miniature: Solow’s Model as an Artifact. The book explores the history of the way economists think about growth, including the role of technological change in it. It focuses on the period between the 1930s and 1960s, tracing the development of the famed 'Solow growth model,' one of the central mathematical models in postwar economics. The pair also talk about the intersections between the history of science and the history of economics and how we all can learn to focus on practices - that is, what people do - rather than on ideas alone.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Peoples &amp; Things host, Lee Vinsel, chats with Verena Halsmeyer, a postdoctoral fellow at the University of Vienna, about her recent, award-winning book, Managing Growth in Miniature: Solow’s Model as an Artifact. The book explores the history of the way economists think about growth, including the role of technological change in it. It focuses on the period between the 1930s and 1960s, tracing the development of the famed 'Solow growth model,' one of the central mathematical models in postwar economics. The pair also talk about the intersections between the history of science and the history of economics and how we all can learn to focus on practices - that is, what people do - rather than on ideas alone.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peoples &amp; Things host, Lee Vinsel, chats with Verena Halsmeyer, a postdoctoral fellow at the University of Vienna, about her recent, award-winning book, <em>Managing Growth in Miniature: Solow’s Model as an Artifact</em>. The book explores the history of the way economists think about growth, including the role of technological change in it. It focuses on the period between the 1930s and 1960s, tracing the development of the famed 'Solow growth model,' one of the central mathematical models in postwar economics. The pair also talk about the intersections between the history of science and the history of economics and how we all can learn to focus on practices - that is, what people do - rather than on ideas alone.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4926</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fd698e50-c7c3-11f0-b260-67c218468e4f]]></guid>
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    <item>
      <title>Mary Edwards, "Sartre’s Existential Psychoanalysis: Knowing Others" (Bloomsbury, 2022)</title>
      <description>Thinking of the French philosopher Jean-Paul Sartre, it is hard to think of him without imagining him in very particular contexts. One will likely imagine him in a Parisian cafe working through a pack of cigarettes and coffee, working on his latest play while waiting for his friend Pierre to arrive. His theories of freedom against the temptations of bad faith are thought to be theories of writers and activists, resisters of occupation. But while this is no doubt a central part of his thinking, it misses another context he was very much interested in: the clinic. While he was not an orthodox Freudian or trained analyst, he was deeply interested in many of the questions that psychoanalysts are also interested in, and this intersection proved to be very productive, generating thousands of pages of lesser known works.
This is what Mary Edwards, philosophy lecturer at Cardiff University, has written about in her new book Sartre’s Existential Psychoanalysis: Knowing Others (Bloomsbury, 2022). Working through Sartre’s output from beginning to end, it first sets the stage with his early claims about the nature of the self and the possibility of knowing a person. From there, it works to his later works, in particular his voluminous yet unfinished biography of Gustave Flaubert, where Edwards finds Sartre developing and applying a very particular method of understanding a person while nonetheless maintaining a respect for their free nature. While Sartre never completed his intended project, Edwards finds his attempt suggestive for rethinking life both in and beyond the clinic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 23 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary Edwards</itunes:subtitle>
      <itunes:summary>Thinking of the French philosopher Jean-Paul Sartre, it is hard to think of him without imagining him in very particular contexts. One will likely imagine him in a Parisian cafe working through a pack of cigarettes and coffee, working on his latest play while waiting for his friend Pierre to arrive. His theories of freedom against the temptations of bad faith are thought to be theories of writers and activists, resisters of occupation. But while this is no doubt a central part of his thinking, it misses another context he was very much interested in: the clinic. While he was not an orthodox Freudian or trained analyst, he was deeply interested in many of the questions that psychoanalysts are also interested in, and this intersection proved to be very productive, generating thousands of pages of lesser known works.
This is what Mary Edwards, philosophy lecturer at Cardiff University, has written about in her new book Sartre’s Existential Psychoanalysis: Knowing Others (Bloomsbury, 2022). Working through Sartre’s output from beginning to end, it first sets the stage with his early claims about the nature of the self and the possibility of knowing a person. From there, it works to his later works, in particular his voluminous yet unfinished biography of Gustave Flaubert, where Edwards finds Sartre developing and applying a very particular method of understanding a person while nonetheless maintaining a respect for their free nature. While Sartre never completed his intended project, Edwards finds his attempt suggestive for rethinking life both in and beyond the clinic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thinking of the French philosopher Jean-Paul Sartre, it is hard to think of him without imagining him in very particular contexts. One will likely imagine him in a Parisian cafe working through a pack of cigarettes and coffee, working on his latest play while waiting for his friend Pierre to arrive. His theories of freedom against the temptations of bad faith are thought to be theories of writers and activists, resisters of occupation. But while this is no doubt a central part of his thinking, it misses another context he was very much interested in: the clinic. While he was not an orthodox Freudian or trained analyst, he was deeply interested in many of the questions that psychoanalysts are also interested in, and this intersection proved to be very productive, generating thousands of pages of lesser known works.</p><p>This is what Mary Edwards, philosophy lecturer at Cardiff University, has written about in her new book <a href="https://bookshop.org/a/12343/9781350331075"><em>Sartre’s Existential Psychoanalysis: Knowing Others</em></a><em> </em>(Bloomsbury, 2022). Working through Sartre’s output from beginning to end, it first sets the stage with his early claims about the nature of the self and the possibility of knowing a person. From there, it works to his later works, in particular his voluminous yet unfinished biography of Gustave Flaubert, where Edwards finds Sartre developing and applying a very particular method of understanding a person while nonetheless maintaining a respect for their free nature. While Sartre never completed his intended project, Edwards finds his attempt suggestive for rethinking life both in and beyond the clinic.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6466</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Faisal Devji, "Waning Crescent: The Rise and Fall of Global Islam" (Yale UP, 2025)</title>
      <description>Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world.

Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world.

Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Faisal Devji's <a href="https://bookshop.org/a/12343/9780300276633">Waning Crescent: The Rise and Fall of Global Islam</a> (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world.</p>
<p>Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3888</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Chanoff, "Anthony Benezet: Quaker, Abolitionist, Anti-Racist" (U Georgia Press, 2025)</title>
      <description>Wilberforce, Clarkson, Wesley. Britain’s great abolitionist activist Granville Sharp. Each of these consequential figures of the eighteenth-century Atlantic world were galvanized by the moral power of a modest Quaker teacher who never ventured more than a few miles from his home in Philadelphia: Anthony Benezet. While Benezet was buried in an unmarked grave, his fingerprints are all over the extinction of the Atlantic slave trade and the gathering strength of America’s own burgeoning abolitionist movement. He was a figure of global importance, “a saint,” Garry Wills called him, a great bearer to the rest of the world of the American ideals (no matter how compromised) of equality and liberty.Anthony Benezet lived, by chance, at the nexus of radical Christianity and revolutionary democracy, and he fused the power of those two streams of morality in a way that changed lives and challenged political institutions so compellingly that the world became a different place because of him. But for all the magnitude of Benezet’s impact, he is largely unknown outside scholars of the period. He does not exist in any meaningful way in the widely read histories and biographies that define and amplify America’s historical consciousness.In Anthony Benezet: Quaker, Abolitionist, Anti-Racist (U Georgia Press, 2025), preeminent biographer Dr. David Chanoff tells Benezet’s story—who he was, what he did, how he did it, and why it was that William Penn’s “Holy Experiment” of Pennsylvania provided the matrix for the historic transformation the abolitionist educator brought about. Indeed, Dr. Chanoff carves out a place for this forgotten American hero as a pioneering figure among those who launched American ideals onto the world stage.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Wilberforce, Clarkson, Wesley. Britain’s great abolitionist activist Granville Sharp. Each of these consequential figures of the eighteenth-century Atlantic world were galvanized by the moral power of a modest Quaker teacher who never ventured more than a few miles from his home in Philadelphia: Anthony Benezet. While Benezet was buried in an unmarked grave, his fingerprints are all over the extinction of the Atlantic slave trade and the gathering strength of America’s own burgeoning abolitionist movement. He was a figure of global importance, “a saint,” Garry Wills called him, a great bearer to the rest of the world of the American ideals (no matter how compromised) of equality and liberty.Anthony Benezet lived, by chance, at the nexus of radical Christianity and revolutionary democracy, and he fused the power of those two streams of morality in a way that changed lives and challenged political institutions so compellingly that the world became a different place because of him. But for all the magnitude of Benezet’s impact, he is largely unknown outside scholars of the period. He does not exist in any meaningful way in the widely read histories and biographies that define and amplify America’s historical consciousness.In Anthony Benezet: Quaker, Abolitionist, Anti-Racist (U Georgia Press, 2025), preeminent biographer Dr. David Chanoff tells Benezet’s story—who he was, what he did, how he did it, and why it was that William Penn’s “Holy Experiment” of Pennsylvania provided the matrix for the historic transformation the abolitionist educator brought about. Indeed, Dr. Chanoff carves out a place for this forgotten American hero as a pioneering figure among those who launched American ideals onto the world stage.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Wilberforce, Clarkson, Wesley. Britain’s great abolitionist activist Granville Sharp. Each of these consequential figures of the eighteenth-century Atlantic world were galvanized by the moral power of a modest Quaker teacher who never ventured more than a few miles from his home in Philadelphia: Anthony Benezet. While Benezet was buried in an unmarked grave, his fingerprints are all over the extinction of the Atlantic slave trade and the gathering strength of America’s own burgeoning abolitionist movement. He was a figure of global importance, “a saint,” Garry Wills called him, a great bearer to the rest of the world of the American ideals (no matter how compromised) of equality and liberty.<br>Anthony Benezet lived, by chance, at the nexus of radical Christianity and revolutionary democracy, and he fused the power of those two streams of morality in a way that changed lives and challenged political institutions so compellingly that the world became a different place because of him. But for all the magnitude of Benezet’s impact, he is largely unknown outside scholars of the period. He does not exist in any meaningful way in the widely read histories and biographies that define and amplify America’s historical consciousness.<br>In <a href="https://bookshop.org/a/12343/9780820374253">Anthony Benezet: Quaker, Abolitionist, Anti-Racist</a> (U Georgia Press, 2025), preeminent biographer Dr. David Chanoff tells Benezet’s story—who he was, what he did, how he did it, and why it was that William Penn’s “Holy Experiment” of Pennsylvania provided the matrix for the historic transformation the abolitionist educator brought about. Indeed, Dr. Chanoff carves out a place for this forgotten American hero as a pioneering figure among those who launched American ideals onto the world stage.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2810</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Yehudah Halper, "Averroes on Pathways to Divine Knowledge" (Academic Studies Press, 2025)</title>
      <description>Today we will be talking to Yehudah Halper about his new book, Averroes on Pathways to Divine Knowledge ﻿(Academic Studies Press, 2025).

The twelfth-century Andalusian philosopher Averroes sought to understand the divine in a way independent of religious theology, by turning to the philosophical works of Aristotle and, to a lesser extent, Plato. In doing so, he established standards of scientific inquiry into God that were and remain highly influential on Jewish and Christian thought. Averroes, however, does not provide much in the way of demonstrative knowledge of God, and most of his arguments remain dialectical, rhetorical, or political. This volume explores the various pathways towards attaining divine knowledge that we find in Averroes’ commentaries on Aristotle’s De Anima, Metaphysics, and Nicomachean Ethics, and on Plato’s Republic, along with Averroes’ Epistle on Divine Knowledge, Decisive Treatise, and more.

Yehuda Halper is Professor in the Department of Jewish Philosophy at Bar Ilan University. He is currently a aisiting professor at University of Chicago Divinity School. His first monograph, Jewish Socratic Questions in an Age without Plato (Brill, 2021) won the Goldstein-Goren Book Award for the best book in Jewish Thought in 2019-2021. He is currently directing the ISF grant (#622/22) "Samuel Ibn Tibbon's Explanation of Foreign Terms and the Foundations of Philosophy in Hebrew."

Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid. His latest book is Yochanan's Gamble: Judaism's Pragmatic Approach to Life.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today we will be talking to Yehudah Halper about his new book, Averroes on Pathways to Divine Knowledge ﻿(Academic Studies Press, 2025).

The twelfth-century Andalusian philosopher Averroes sought to understand the divine in a way independent of religious theology, by turning to the philosophical works of Aristotle and, to a lesser extent, Plato. In doing so, he established standards of scientific inquiry into God that were and remain highly influential on Jewish and Christian thought. Averroes, however, does not provide much in the way of demonstrative knowledge of God, and most of his arguments remain dialectical, rhetorical, or political. This volume explores the various pathways towards attaining divine knowledge that we find in Averroes’ commentaries on Aristotle’s De Anima, Metaphysics, and Nicomachean Ethics, and on Plato’s Republic, along with Averroes’ Epistle on Divine Knowledge, Decisive Treatise, and more.

Yehuda Halper is Professor in the Department of Jewish Philosophy at Bar Ilan University. He is currently a aisiting professor at University of Chicago Divinity School. His first monograph, Jewish Socratic Questions in an Age without Plato (Brill, 2021) won the Goldstein-Goren Book Award for the best book in Jewish Thought in 2019-2021. He is currently directing the ISF grant (#622/22) "Samuel Ibn Tibbon's Explanation of Foreign Terms and the Foundations of Philosophy in Hebrew."

Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid. His latest book is Yochanan's Gamble: Judaism's Pragmatic Approach to Life.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we will be talking to Yehudah Halper about his new book, <a href="https://bookshop.org/a/12343/9798887197616">Averroes on Pathways to Divine Knowledge</a><em> ﻿</em>(Academic Studies Press, 2025).</p>
<p>The twelfth-century Andalusian philosopher Averroes sought to understand the divine in a way independent of religious theology, by turning to the philosophical works of Aristotle and, to a lesser extent, Plato. In doing so, he established standards of scientific inquiry into God that were and remain highly influential on Jewish and Christian thought. Averroes, however, does not provide much in the way of demonstrative knowledge of God, and most of his arguments remain dialectical, rhetorical, or political. This volume explores the various pathways towards attaining divine knowledge that we find in Averroes’ commentaries on Aristotle’s <em>De Anima</em>, <em>Metaphysics</em>, and <em>Nicomachean Ethics</em>, and on Plato’s <em>Republic</em>, along with Averroes’ <em>Epistle on Divine Knowledge</em>, <em>Decisive Treatise</em>, and more.</p>
<p>Yehuda Halper is Professor in the Department of Jewish Philosophy at Bar Ilan University. He is currently a aisiting professor at University of Chicago Divinity School. His first monograph,<em> Jewish Socratic Questions in an Age without Plato </em>(Brill, 2021) won the Goldstein-Goren Book Award for the best book in Jewish Thought in 2019-2021. He is currently directing the ISF grant (#622/22) "Samuel Ibn Tibbon's Explanation of Foreign Terms and the Foundations of Philosophy in Hebrew."</p>
<p>Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid. His latest book is <a href="https://jps.org/books/yochanans-gamble/">Yochanan's Gamble: Judaism's Pragmatic Approach to Life.</a>﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2551</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Boyk, "Provincial Metropolis: Intellectuals and the Hinterland in Colonial India" (Cambridge UP, 2025)</title>
      <description>Provincial Metropolis: Intellectuals and the Hinterland in Colonial India (Cambridge UP, 2025) tells the story of Patna, in the north Indian region of Bihar, in the late nineteenth and early twentieth centuries. A century and more earlier, Patna had been an important and populous city, but it came to be seen by many-and is still  seen today-as merely part of the mofussil, the provincial hinterland. Despite Patna's real decline, it continued to nurture a vibrant intellectual culture that linked it with cities and towns across northern India and beyond. Urdu literary gatherings and other Islamicate traditions inherited from Mughal times helped animate the networks sustaining institutions like scholarly libraries and satirical newspapers. Meanwhile, English-educated lawyers sought to bring new prominence to their city and region by making Patna the capital of a new province. They succeeded, but as Patna's political influence grew, its distinctive character was diminished. Ultimately, Provincial Metropolis shows, Patna's intellectual and cultural life thrived not despite its provinciality but because of it.

* David Boyk is an Associate Professor of Instruction in the Department of Asian Languages and Cultures at Northwestern University, where he teaches courses in Hindi-Urdu language and literature, and on South Asian literature, film, and history more broadly. My scholarly interests are focused on South Asia and include urban and regional history, film, food studies,and the history of language and literature. You can learn more about him on his website. 

*

Saumya Dadoo is a PhD candidate in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her dissertation focuses on the history of law, policing, and punishment in colonial Allahabad. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Provincial Metropolis: Intellectuals and the Hinterland in Colonial India (Cambridge UP, 2025) tells the story of Patna, in the north Indian region of Bihar, in the late nineteenth and early twentieth centuries. A century and more earlier, Patna had been an important and populous city, but it came to be seen by many-and is still  seen today-as merely part of the mofussil, the provincial hinterland. Despite Patna's real decline, it continued to nurture a vibrant intellectual culture that linked it with cities and towns across northern India and beyond. Urdu literary gatherings and other Islamicate traditions inherited from Mughal times helped animate the networks sustaining institutions like scholarly libraries and satirical newspapers. Meanwhile, English-educated lawyers sought to bring new prominence to their city and region by making Patna the capital of a new province. They succeeded, but as Patna's political influence grew, its distinctive character was diminished. Ultimately, Provincial Metropolis shows, Patna's intellectual and cultural life thrived not despite its provinciality but because of it.

* David Boyk is an Associate Professor of Instruction in the Department of Asian Languages and Cultures at Northwestern University, where he teaches courses in Hindi-Urdu language and literature, and on South Asian literature, film, and history more broadly. My scholarly interests are focused on South Asia and include urban and regional history, film, food studies,and the history of language and literature. You can learn more about him on his website. 

*

Saumya Dadoo is a PhD candidate in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her dissertation focuses on the history of law, policing, and punishment in colonial Allahabad. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009510837">Provincial Metropolis: Intellectuals and the Hinterland in Colonial India</a> (Cambridge UP, 2025) tells the story of Patna, in the north Indian region of Bihar, in the late nineteenth and early twentieth centuries. A century and more earlier, Patna had been an important and populous city, but it came to be seen by many-and is still  seen today-as merely part of the mofussil, the provincial hinterland. Despite Patna's real decline, it continued to nurture a vibrant intellectual culture that linked it with cities and towns across northern India and beyond. Urdu literary gatherings and other Islamicate traditions inherited from Mughal times helped animate the networks sustaining institutions like scholarly libraries and satirical newspapers. Meanwhile, English-educated lawyers sought to bring new prominence to their city and region by making Patna the capital of a new province. They succeeded, but as Patna's political influence grew, its distinctive character was diminished. Ultimately, Provincial Metropolis shows, Patna's intellectual and cultural life thrived not despite its provinciality but because of it.</p>
<p>* <br>David Boyk is an Associate Professor of Instruction in the Department of Asian Languages and Cultures at Northwestern University, where he teaches courses in Hindi-Urdu language and literature, and on South Asian literature, film, and history more broadly. My scholarly interests are focused on South Asia and include urban and regional history, film, food studies,<br>and the history of language and literature. You can learn more about him on <a href="https://davidboyk.com/">his website</a>. </p>
<p>*</p>
<p>Saumya Dadoo is a PhD candidate in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her dissertation focuses on the history of law, policing, and punishment in colonial Allahabad. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5106</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bryan A. Banks, "Write to Return: Huguenot Refugees on the Frontiers of the French Enlightenment" (McGill-Queen's, 2024)</title>
      <description>The revocation of the Edict of Nantes led more than 200,000 Huguenots to flee France after 1685. Many settled close to the country's frontiers, where their leaders published apologetic texts arguing for their right to return to France and be recognized as French citizens. By framing their refugee experiences intentionally, even using the term "refugee" to describe their diaspora, Huguenots profoundly influenced Enlightenment debates on citizenship and religious tolerance. 

Write to Return: Huguenot Refugees on the Frontiers of the French Enlightenment (McGill-Queen's, 2024) is a cultural history of these Huguenot apologetics in which Bryan Banks examines the work of four authors: Pierre Jurieu, Pierre Bayle, Antoine Court, and Jean-Paul Rabaut Saint-Étienne. Each author advanced his arguments using key ideas of the Enlightenment, appealing to reason to argue for freedom of conscience all while appealing to emotion in his descriptions of Huguenot victimhood. The authors' campaign succeeded. ﻿In 1789, France's revolutionary National Assembly granted repatriation to all expelled Huguenots, offering them citizenship regardless of place of birth or baptism, and even permitting them to reclaim ancestral lands. 

International refugees played an overlooked role in shaping discourse around the nation and nationalism in the eighteenth century. Write to Return shows how early modern refugees could advocate for their interests, build international networks, and even craft a new collective identity. By presenting themselves as loyal citizens of France, Huguenots were at the forefront of constructing a French national identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 15 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The revocation of the Edict of Nantes led more than 200,000 Huguenots to flee France after 1685. Many settled close to the country's frontiers, where their leaders published apologetic texts arguing for their right to return to France and be recognized as French citizens. By framing their refugee experiences intentionally, even using the term "refugee" to describe their diaspora, Huguenots profoundly influenced Enlightenment debates on citizenship and religious tolerance. 

Write to Return: Huguenot Refugees on the Frontiers of the French Enlightenment (McGill-Queen's, 2024) is a cultural history of these Huguenot apologetics in which Bryan Banks examines the work of four authors: Pierre Jurieu, Pierre Bayle, Antoine Court, and Jean-Paul Rabaut Saint-Étienne. Each author advanced his arguments using key ideas of the Enlightenment, appealing to reason to argue for freedom of conscience all while appealing to emotion in his descriptions of Huguenot victimhood. The authors' campaign succeeded. ﻿In 1789, France's revolutionary National Assembly granted repatriation to all expelled Huguenots, offering them citizenship regardless of place of birth or baptism, and even permitting them to reclaim ancestral lands. 

International refugees played an overlooked role in shaping discourse around the nation and nationalism in the eighteenth century. Write to Return shows how early modern refugees could advocate for their interests, build international networks, and even craft a new collective identity. By presenting themselves as loyal citizens of France, Huguenots were at the forefront of constructing a French national identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The revocation of the Edict of Nantes led more than 200,000 Huguenots to flee France after 1685. Many settled close to the country's frontiers, where their leaders published apologetic texts arguing for their right to return to France and be recognized as French citizens. By framing their refugee experiences intentionally, even using the term "refugee" to describe their diaspora, Huguenots profoundly influenced Enlightenment debates on citizenship and religious tolerance. </p>
<p><a href="https://bookshop.org/a/12343/9780228021643">Write to Return: Huguenot Refugees on the Frontiers of the French Enlightenment </a>(McGill-Queen's, 2024) is a cultural history of these Huguenot apologetics in which Bryan Banks examines the work of four authors: Pierre Jurieu, Pierre Bayle, Antoine Court, and Jean-Paul Rabaut Saint-Étienne. Each author advanced his arguments using key ideas of the Enlightenment, appealing to reason to argue for freedom of conscience all while appealing to emotion in his descriptions of Huguenot victimhood. The authors' campaign succeeded. ﻿In 1789, France's revolutionary National Assembly granted repatriation to all expelled Huguenots, offering them citizenship regardless of place of birth or baptism, and even permitting them to reclaim ancestral lands. </p>
<p>International refugees played an overlooked role in shaping discourse around the nation and nationalism in the eighteenth century. Write to Return shows how early modern refugees could advocate for their interests, build international networks, and even craft a new collective identity. By presenting themselves as loyal citizens of France, Huguenots were at the forefront of constructing a French national identity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2519</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Dag Nikolaus Hasse, "What Is European? On Overcoming Colonial and Romantic Modes of Thought" (Amsterdam UP, 2025)</title>
      <description>It is common to define Europe by its democratic, scientific, religious, and cultural traditions. But in What is European? On Overcoming Colonial and Romantic Modes of Thought (Amsterdam UP, 2025), Dag Nikolaus Hasse argues that the search for Europe's essence has taken a troubling turn. He shows that many traditional ideas about Europe are culturally one-sided and historically and geographically distorted, and calls for a decolonisation and deromanticisation of the discourse on Europe.

The book promotes an inclusive vision of Europe that reflects its long history of multiethnic cities, offers a cultural home to a wider range of people across the continent, and extends attention and respect to other continents, thus laying a more respectful foundation for shaping the future together.At the same time, Hasse demonstrates that overcoming colonial ways of thinking does not and should not result in anti-Europeanism. Criticising European arrogance may well go hand in hand with feeling culturally at home in other traditions of Europe. For this, it does not matter whether one is a resident of the European continent or not. There is no privileged access to European culture or to the culture of any other continent.

Dag Nikolaus Hasse is professor of the history of philosophy at the University of Würzburg. Among his numerous publications, two monographs stand out: Avicenna's De Anima in the Latin West (2000), and Success and Suppression: Arabic Sciences and Philosophy in the Renaissance (2016). In 2016, Hasse was awarded the prestigious Gottfried Wilhelm Leibniz Prize, the highest disctinction for a scientist in Germany.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>It is common to define Europe by its democratic, scientific, religious, and cultural traditions. But in What is European? On Overcoming Colonial and Romantic Modes of Thought (Amsterdam UP, 2025), Dag Nikolaus Hasse argues that the search for Europe's essence has taken a troubling turn. He shows that many traditional ideas about Europe are culturally one-sided and historically and geographically distorted, and calls for a decolonisation and deromanticisation of the discourse on Europe.

The book promotes an inclusive vision of Europe that reflects its long history of multiethnic cities, offers a cultural home to a wider range of people across the continent, and extends attention and respect to other continents, thus laying a more respectful foundation for shaping the future together.At the same time, Hasse demonstrates that overcoming colonial ways of thinking does not and should not result in anti-Europeanism. Criticising European arrogance may well go hand in hand with feeling culturally at home in other traditions of Europe. For this, it does not matter whether one is a resident of the European continent or not. There is no privileged access to European culture or to the culture of any other continent.

Dag Nikolaus Hasse is professor of the history of philosophy at the University of Würzburg. Among his numerous publications, two monographs stand out: Avicenna's De Anima in the Latin West (2000), and Success and Suppression: Arabic Sciences and Philosophy in the Renaissance (2016). In 2016, Hasse was awarded the prestigious Gottfried Wilhelm Leibniz Prize, the highest disctinction for a scientist in Germany.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is common to define Europe by its democratic, scientific, religious, and cultural traditions. But in <a href="https://bookshop.org/a/12343/9789048571277">What is European? On Overcoming Colonial and Romantic Modes of Thought</a> (Amsterdam UP, 2025), Dag Nikolaus Hasse argues that the search for Europe's essence has taken a troubling turn. He shows that many traditional ideas about Europe are culturally one-sided and historically and geographically distorted, and calls for a decolonisation and deromanticisation of the discourse on Europe.</p>
<p>The book promotes an inclusive vision of Europe that reflects its long history of multiethnic cities, offers a cultural home to a wider range of people across the continent, and extends attention and respect to other continents, thus laying a more respectful foundation for shaping the future together.<br>At the same time, Hasse demonstrates that overcoming colonial ways of thinking does not and should not result in anti-Europeanism. Criticising European arrogance may well go hand in hand with feeling culturally at home in other traditions of Europe. For this, it does not matter whether one is a resident of the European continent or not. There is no privileged access to European culture or to the culture of any other continent.</p>
<p>Dag Nikolaus Hasse is professor of the history of philosophy at the University of Würzburg. Among his numerous publications, two monographs stand out: <em>Avicenna's De Anima in the Latin West</em> (2000), and <em>Success and Suppression: Arabic Sciences and Philosophy in the Renaissance</em> (2016). In 2016, Hasse was awarded the prestigious Gottfried Wilhelm Leibniz Prize, the highest disctinction for a scientist in Germany.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4024</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lars Cornelissen, "Neoliberalism and Race" (Stanford UP, 2025)</title>
      <description>In ﻿Neoliberalism and Race (Stanford UP, 2025) ﻿Lars Cornelissen argues that the category of race constitutes an organizing principle of neoliberal ideology. Using the methods of intellectual history and drawing on insights from critical race studies, Cornelissen explores the various racial constructs that structure neoliberal ideology, some of which are explicit, while others are more coded. Beginning in the interwar period and running through to recent developments, Neoliberalism and Race shows that racial themes have always pervaded neoliberal thinking. The book's key argument is that neoliberal thought is constitutively racialized—its racial motifs cannot be extracted from neoliberalism without rendering it theoretically and politically incoherent. The book aptly explores a wide variety of racial constructs through the structure of neoliberal ideology, deconstructing the conceptualizations in the works of landmark thinkers such as Ludwig von Mises, Friedrich Hayek, Peter Bauer, Thomas Sowell, Charles Murray, and others from the early twentieth century to the present. In this original—perhaps controversial—critique, Cornelissen asserts that neoliberal thinkers were not just the passive recipients of racial discourse, but also directly impacted it.

Lars Cornelissen is a historian of neoliberalism. His writings have been published in History of European Ideas, Constellations, and Modern Intellectual History.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In ﻿Neoliberalism and Race (Stanford UP, 2025) ﻿Lars Cornelissen argues that the category of race constitutes an organizing principle of neoliberal ideology. Using the methods of intellectual history and drawing on insights from critical race studies, Cornelissen explores the various racial constructs that structure neoliberal ideology, some of which are explicit, while others are more coded. Beginning in the interwar period and running through to recent developments, Neoliberalism and Race shows that racial themes have always pervaded neoliberal thinking. The book's key argument is that neoliberal thought is constitutively racialized—its racial motifs cannot be extracted from neoliberalism without rendering it theoretically and politically incoherent. The book aptly explores a wide variety of racial constructs through the structure of neoliberal ideology, deconstructing the conceptualizations in the works of landmark thinkers such as Ludwig von Mises, Friedrich Hayek, Peter Bauer, Thomas Sowell, Charles Murray, and others from the early twentieth century to the present. In this original—perhaps controversial—critique, Cornelissen asserts that neoliberal thinkers were not just the passive recipients of racial discourse, but also directly impacted it.

Lars Cornelissen is a historian of neoliberalism. His writings have been published in History of European Ideas, Constellations, and Modern Intellectual History.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In ﻿<a href="https://bookshop.org/a/12343/9781503644342">Neoliberalism and Race</a><em> </em>(Stanford UP, 2025) ﻿Lars Cornelissen argues that the category of race constitutes an organizing principle of neoliberal ideology. Using the methods of intellectual history and drawing on insights from critical race studies, Cornelissen explores the various racial constructs that structure neoliberal ideology, some of which are explicit, while others are more coded. Beginning in the interwar period and running through to recent developments, <em>Neoliberalism and Race</em> shows that racial themes have always pervaded neoliberal thinking. The book's key argument is that neoliberal thought is constitutively racialized—its racial motifs cannot be extracted from neoliberalism without rendering it theoretically and politically incoherent. The book aptly explores a wide variety of racial constructs through the structure of neoliberal ideology, deconstructing the conceptualizations in the works of landmark thinkers such as Ludwig von Mises, Friedrich Hayek, Peter Bauer, Thomas Sowell, Charles Murray, and others from the early twentieth century to the present. In this original—perhaps controversial—critique, Cornelissen asserts that neoliberal thinkers were not just the passive recipients of racial discourse, but also directly impacted it.</p>
<p>Lars Cornelissen is a historian of neoliberalism. His writings have been published in <em>History of European Ideas</em>, <em>Constellations</em>, and <em>Modern Intellectual History</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4643</itunes:duration>
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    <item>
      <title>Amie Thomasson, "Rethinking Metaphysics" (Oxford UP, 2025)</title>
      <description>The word “metaphysics” conjures up thoughts of very hard questions about reality and deep, perhaps unresolvable, metaphysical mysteries. But is that the right way to think about the subject matter of metaphysics? According to Amie Thomasson, very clearly no. In her new book, Rethinking Metaphysics (Oxford University Press, 2025), Thomasson argues that traditional views of metaphysics make the mistake of assuming that our concepts all function the same way – for example, that the job of metaphysics is to provide truthmakers for statements about necessity and possibility, about morality, about numbers, when each of these discourses have different aims. Thomasson, who is Daniel P. Stone Professor of Intellectual and Moral Philosophy at Dartmouth College, instead offers a deflationary view of metaphysics in which the job of metaphysicians is conceptual engineering – of figuring out how our concepts and terms work in a discourse, what their various functions are, and what conceptual schemes we should adopt, particularly if our current ones are leading us into metaphysical pseudo-problems.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>377</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The word “metaphysics” conjures up thoughts of very hard questions about reality and deep, perhaps unresolvable, metaphysical mysteries. But is that the right way to think about the subject matter of metaphysics? According to Amie Thomasson, very clearly no. In her new book, Rethinking Metaphysics (Oxford University Press, 2025), Thomasson argues that traditional views of metaphysics make the mistake of assuming that our concepts all function the same way – for example, that the job of metaphysics is to provide truthmakers for statements about necessity and possibility, about morality, about numbers, when each of these discourses have different aims. Thomasson, who is Daniel P. Stone Professor of Intellectual and Moral Philosophy at Dartmouth College, instead offers a deflationary view of metaphysics in which the job of metaphysicians is conceptual engineering – of figuring out how our concepts and terms work in a discourse, what their various functions are, and what conceptual schemes we should adopt, particularly if our current ones are leading us into metaphysical pseudo-problems.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The word “metaphysics” conjures up thoughts of very hard questions about reality and deep, perhaps unresolvable, metaphysical mysteries. But is that the right way to think about the subject matter of metaphysics? According to Amie Thomasson, very clearly no. In her new book, Rethinking Metaphysics (Oxford University Press, 2025), Thomasson argues that traditional views of metaphysics make the mistake of assuming that our concepts all function the same way – for example, that the job of metaphysics is to provide truthmakers for statements about necessity and possibility, about morality, about numbers, when each of these discourses have different aims. Thomasson, who is Daniel P. Stone Professor of Intellectual and Moral Philosophy at Dartmouth College, instead offers a deflationary view of metaphysics in which the job of metaphysicians is conceptual engineering – of figuring out how our concepts and terms work in a discourse, what their various functions are, and what conceptual schemes we should adopt, particularly if our current ones are leading us into metaphysical pseudo-problems.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ellen Muehlberger, "Things Unseen: Essays on Evidence, Knowledge, and the Late Ancient World" (U California Press, 2025)</title>
      <description>﻿How do you know the nature of another person: who she is, or what she is capable of? In four exploratory essays, a seasoned historian examines the mechanisms by which ancient people came to have knowledge—not of the world and its myriad processes but about something more intimate, namely the individuals they encountered in close quarters, those they knew in everyday life. Tracing previously unfathomed structures beneath the surface of late ancient Christianity, Ellen Muehlberger reveals surprising insights about the ancient world and, by extension, the modern. Things Unseen holds treasures for scholars of early Christian studies, for historians in general, and for all those who wonder about how we know what we seem to know.

The book is open access.

Ellen Muehlberger is Professor of History at the University of Michigan. You can find many of the other essays mentioned in the show here. She is also the editor of The Journal of Early Christian Studies.

Michael Motia teaches in the department of Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿How do you know the nature of another person: who she is, or what she is capable of? In four exploratory essays, a seasoned historian examines the mechanisms by which ancient people came to have knowledge—not of the world and its myriad processes but about something more intimate, namely the individuals they encountered in close quarters, those they knew in everyday life. Tracing previously unfathomed structures beneath the surface of late ancient Christianity, Ellen Muehlberger reveals surprising insights about the ancient world and, by extension, the modern. Things Unseen holds treasures for scholars of early Christian studies, for historians in general, and for all those who wonder about how we know what we seem to know.

The book is open access.

Ellen Muehlberger is Professor of History at the University of Michigan. You can find many of the other essays mentioned in the show here. She is also the editor of The Journal of Early Christian Studies.

Michael Motia teaches in the department of Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿How do you know the nature of another person: who she is, or what she is capable of? In four exploratory essays, a seasoned historian examines the mechanisms by which ancient people came to have knowledge—not of the world and its myriad processes but about something more intimate, namely the individuals they encountered in close quarters, those they knew in everyday life. Tracing previously unfathomed structures beneath the surface of late ancient Christianity, Ellen Muehlberger reveals surprising insights about the ancient world and, by extension, the modern. Things Unseen holds treasures for scholars of early Christian studies, for historians in general, and for all those who wonder about how we know what we seem to know.</p>
<p><a href="https://luminosoa.org/books/m/10.1525/luminos.253">The book is open access</a>.</p>
<p><a href="https://lsa.umich.edu/history/people/faculty/emuehlbe.html">Ellen Muehlberger</a> is Professor of History at the University of Michigan. You can find many of the other essays mentioned in the show <a href="https://hcommons.org/members/emuehlbe/">here</a>. She is also the editor of <a href="https://www.press.jhu.edu/journals/journal-early-christian-studies?srsltid=ARcRdnpQTFm19JVBRlT4KtcoQ2lLPl_DLTwiWmWNXQA1Td1TMCnAPAaT"><em>The Journal of Early Christian Studies</em>.</a></p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in the department of Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK4086822931.mp3?updated=1765271064" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nerina Rustomji, "The Beauty of the Houri: Heavenly Virgins and Feminine Ideals" (Oxford UP, 2021)</title>
      <description>In her scintillating new book, The Beauty of the Houri: Heavenly Virgins, Feminine Ideals (Oxford UP, 2021), Nerina Rustomji presents a fascinating and multilayered intellectual and cultural history of the category of the “Houri” and the multiple ideological projects in which it has been inserted over time and space. Nimbly moving between a vast range of discursive theaters including Western Islamophobic representations of the Houri in the post 9/11 context, early modern and modern French and English Literature, premodern Muslim intellectual traditions, and popular preachers on the internet, Rustomji shows the complexity of this category and its unavailability for a canonical definition. The Beauty of the Houri is intellectual history at its best that combines philological rigor with astute theoretical reflection. And all this Rustomji accomplishes in prose the delightfulness of which competes fiercely with its lucidity.
 SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 09 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nerina Rustomji</itunes:subtitle>
      <itunes:summary>In her scintillating new book, The Beauty of the Houri: Heavenly Virgins, Feminine Ideals (Oxford UP, 2021), Nerina Rustomji presents a fascinating and multilayered intellectual and cultural history of the category of the “Houri” and the multiple ideological projects in which it has been inserted over time and space. Nimbly moving between a vast range of discursive theaters including Western Islamophobic representations of the Houri in the post 9/11 context, early modern and modern French and English Literature, premodern Muslim intellectual traditions, and popular preachers on the internet, Rustomji shows the complexity of this category and its unavailability for a canonical definition. The Beauty of the Houri is intellectual history at its best that combines philological rigor with astute theoretical reflection. And all this Rustomji accomplishes in prose the delightfulness of which competes fiercely with its lucidity.
 SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her scintillating new book, <a href="https://bookshop.org/a/12343/9780190249342"><em>The Beauty of the Houri: Heavenly Virgins, Feminine Ideals</em></a><em> </em>(Oxford UP, 2021), Nerina Rustomji presents a fascinating and multilayered intellectual and cultural history of the category of the “Houri” and the multiple ideological projects in which it has been inserted over time and space. Nimbly moving between a vast range of discursive theaters including Western Islamophobic representations of the Houri in the post 9/11 context, early modern and modern French and English Literature, premodern Muslim intellectual traditions, and popular preachers on the internet, Rustomji shows the complexity of this category and its unavailability for a canonical definition. <em>The Beauty of the Houri </em>is intellectual history at its best that combines philological rigor with astute theoretical reflection. And all this Rustomji accomplishes in prose the delightfulness of which competes fiercely with its lucidity.</p><p><em> SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2968</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[20c63faa-bba4-11f0-894e-7bfd4eaedc86]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8729290615.mp3?updated=1762497771" length="0" type="audio/mpeg"/>
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    <item>
      <title>Yunxiang Gao, "Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century" (UNC Press, 2021)</title>
      <description>Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (University of North Carolina Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies.
Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yunxiang Gao</itunes:subtitle>
      <itunes:summary>Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (University of North Carolina Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies.
Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781469664606"><em>Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century</em></a> (University of North Carolina Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies.</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams</em></a><em> Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3368</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1900972178.mp3?updated=1762488467" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Martha Biondi, "We Are Internationalists: Prexy Nesbitt and the Fight for African Liberation" (U California Press, 2025)</title>
      <description>Explores forgotten solidarity with African liberation struggles through the life of Black Chicagoan Prexy Nesbitt.

For many civil rights activists, the Vietnam War brought the dangers of US imperialism and the global nature of antiracist struggle into sharp relief. Martha Biondi tells the story of one such group of activists who built an internationalist movement in Chicago committed to liberation everywhere but especially to ending colonialism and apartheid in Africa.

Among their leaders was Prexy Nesbitt. Steeped from an early age in stories of Garveyism and labor militancy, Nesbitt was powerfully influenced by his encounters with the exiled African radicals he met in Dar es Salaam, London, and across the United States. Operating domestically and abroad, Nesbitt's cohort worked closely with opponents of Portuguese and white minority rule in Mozambique, Angola, and South Africa. Rather than promoting a US conception of Black self-determination, they took ideas from African anticolonial leaders and injected them into US foreign policy debates.

The biography of a man but even more so of a movement, We Are Internationalists: Prexy Nesbitt and the Fight for African Liberation (U California Press, 2025) reveals the underappreciated influence of a transformative Black solidarity project.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Explores forgotten solidarity with African liberation struggles through the life of Black Chicagoan Prexy Nesbitt.

For many civil rights activists, the Vietnam War brought the dangers of US imperialism and the global nature of antiracist struggle into sharp relief. Martha Biondi tells the story of one such group of activists who built an internationalist movement in Chicago committed to liberation everywhere but especially to ending colonialism and apartheid in Africa.

Among their leaders was Prexy Nesbitt. Steeped from an early age in stories of Garveyism and labor militancy, Nesbitt was powerfully influenced by his encounters with the exiled African radicals he met in Dar es Salaam, London, and across the United States. Operating domestically and abroad, Nesbitt's cohort worked closely with opponents of Portuguese and white minority rule in Mozambique, Angola, and South Africa. Rather than promoting a US conception of Black self-determination, they took ideas from African anticolonial leaders and injected them into US foreign policy debates.

The biography of a man but even more so of a movement, We Are Internationalists: Prexy Nesbitt and the Fight for African Liberation (U California Press, 2025) reveals the underappreciated influence of a transformative Black solidarity project.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Explores forgotten solidarity with African liberation struggles through the life of Black Chicagoan Prexy Nesbitt.</p>
<p>For many civil rights activists, the Vietnam War brought the dangers of US imperialism and the global nature of antiracist struggle into sharp relief. Martha Biondi tells the story of one such group of activists who built an internationalist movement in Chicago committed to liberation everywhere but especially to ending colonialism and apartheid in Africa.</p>
<p>Among their leaders was Prexy Nesbitt. Steeped from an early age in stories of Garveyism and labor militancy, Nesbitt was powerfully influenced by his encounters with the exiled African radicals he met in Dar es Salaam, London, and across the United States. Operating domestically and abroad, Nesbitt's cohort worked closely with opponents of Portuguese and white minority rule in Mozambique, Angola, and South Africa. Rather than promoting a US conception of Black self-determination, they took ideas from African anticolonial leaders and injected them into US foreign policy debates.</p>
<p>The biography of a man but even more so of a movement, <a href="https://bookshop.org/a/12343/9780520417717">We Are Internationalists: Prexy Nesbitt and the Fight for African Liberation</a><em> </em>(U California Press, 2025) reveals the underappreciated influence of a transformative Black solidarity project.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2549</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2120d306-bb8c-11f0-b31b-03d74f9ac175]]></guid>
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    <item>
      <title>The Technological Soul: Alex Priou on Modernity, Ideology, and the Limits of Reason</title>
      <description>In this episode of International Horizons, RBI acting director Eli Karetny speaks with Alex Priou, Professor of Political Philosophy at the University of Austin, about how technology and ideology shape the modern soul. From Machiavelli’s “dikes and dams” to Odysseus’s struggle against the Sirens, Priou traces how modernity’s drive for control has left us materially fulfilled yet spiritually impoverished. The conversation explores liberalism’s crises, the moral stakes of AI, the American “technological republic,” and why revisiting Homer and Plato may be key to recovering wisdom and restraint in an age of restless innovation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of International Horizons, RBI acting director Eli Karetny speaks with Alex Priou, Professor of Political Philosophy at the University of Austin, about how technology and ideology shape the modern soul. From Machiavelli’s “dikes and dams” to Odysseus’s struggle against the Sirens, Priou traces how modernity’s drive for control has left us materially fulfilled yet spiritually impoverished. The conversation explores liberalism’s crises, the moral stakes of AI, the American “technological republic,” and why revisiting Homer and Plato may be key to recovering wisdom and restraint in an age of restless innovation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of International Horizons, RBI acting director Eli Karetny speaks with Alex Priou, Professor of Political Philosophy at the University of Austin, about how technology and ideology shape the modern soul. From Machiavelli’s “dikes and dams” to Odysseus’s struggle against the Sirens, Priou traces how modernity’s drive for control has left us materially fulfilled yet spiritually impoverished. The conversation explores liberalism’s crises, the moral stakes of AI, the American “technological republic,” and why revisiting Homer and Plato may be key to recovering wisdom and restraint in an age of restless innovation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4461</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[45105fc6-ba64-11f0-b3e7-eb4315ed77d3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3128821028.mp3?updated=1762360736" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joshua Castellino, "Calibrating Colonial Crime: Reparations and The Crime of Unjust Enrichment" (Policy Press, 2025)</title>
      <description>While decolonization liberated territories, it left the root causes of historical injustice unaddressed. Governance change did not address past wrongs and transferred injustice through political and financial architectures.

In Calibrating Colonial Crime: Reparations and The Crime of Unjust Enrichment (Bristol University Press/Policy Press, 2024) Dr. Joshua Castellino presents a five-point plan aimed at system redress through reparations that addresses the colonially induced climate crisis through equitable and sustainable means.

In highlighting the structural legacy of colonial crimes, Dr. Castellino provides insights into the complexities of contemporary societies, showing how legal frameworks could foster a fairer, more just world.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>While decolonization liberated territories, it left the root causes of historical injustice unaddressed. Governance change did not address past wrongs and transferred injustice through political and financial architectures.

In Calibrating Colonial Crime: Reparations and The Crime of Unjust Enrichment (Bristol University Press/Policy Press, 2024) Dr. Joshua Castellino presents a five-point plan aimed at system redress through reparations that addresses the colonially induced climate crisis through equitable and sustainable means.

In highlighting the structural legacy of colonial crimes, Dr. Castellino provides insights into the complexities of contemporary societies, showing how legal frameworks could foster a fairer, more just world.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While decolonization liberated territories, it left the root causes of historical injustice unaddressed. Governance change did not address past wrongs and transferred injustice through political and financial architectures.</p>
<p>In <a href="https://bookshop.org/a/12343/9781529241822">Calibrating Colonial Crime: Reparations and The Crime of Unjust Enrichment</a> (Bristol University Press/Policy Press, 2024) Dr. Joshua Castellino presents a five-point plan aimed at system redress through reparations that addresses the colonially induced climate crisis through equitable and sustainable means.</p>
<p>In highlighting the structural legacy of colonial crimes, Dr. Castellino provides insights into the complexities of contemporary societies, showing how legal frameworks could foster a fairer, more just world.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3179</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[530f2242-b8e8-11f0-a96a-e78b04131b7d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8082223855.mp3?updated=1762197255" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rebecca L. Davis, "Fierce Desires: A New History of Sex and Sexuality in America" (Norton, 2024)</title>
      <description>One of The New Yorker’s Best Books of the Year A Washington Post Notable Book of the Year A Kirkus Reviews Best Book of the Year From an esteemed scholar, a richly textured, authoritative history of sex and sexuality in America—the first major account in three decades. Our era is one of sexual upheaval. Roe v. Wade was overturned in the summer of 2022, school systems across the country are banning books with LGBTQ+ themes, and the notion of a “tradwife” is gaining adherents on the right while polyamory wins converts on the left. It may seem as though debates over sex are more intense than ever, but as acclaimed historian Rebecca L. Davis demonstrates in Fierce Desires, we should not be too surprised, because Americans have been arguing over which kinds of sex are “acceptable”—and which are not—since before the founding itself. 

From the public floggings of fornicators in early New England to passionate same-sex love affairs in the 1800s and the crackdown on abortion providers in the 1870s, and from the movements for sexual liberation to the recent restrictions on access to gender affirming care, Davis presents a sweeping, engrossing, illuminating four-hundred-year account of this nation’s sexual past. Drawing on a wealth of sources, including legal records, erotica, and eighteenth-century romance novels, she recasts important episodes—Anthony Comstock’s crusade against smut among them—and, at the same time, unearths stories of little-remembered pioneers and iconoclasts, such as an indentured servant in colonial Virginia named Thomas/Thomasine Hall, Gay Liberation Front cofounder Kiyoshi Kuromiya, and postwar female pleasure activist Betty Dodson. 

At the heart of the book is Davis’s argument that the concept of sexual identity is relatively novel, first appearing in the nineteenth century. Over the centuries, Americans have shifted from understanding sexual behaviors as reflections of personal preferences or values, such as those rooted in faith or culture, to defining sexuality as an essential part of what makes a person who they are. And at every step, legislators, police, activists, and bureaucrats attempted to regulate new sexual behaviors, transforming government in the process. The most comprehensive account of America’s sexual past since John D’Emilio and Estelle Freedman’s 1988 classic, Intimate Matters, Davis’s magisterial work seeks to help us understand the turmoil of the present. It demonstrates how fiercely we have always valued our desires, and how far we are willing to go to defend them.

Rebecca L. Davis is professor of History and of Women and Gender Studies at the University of Delaware where she held the Miller Family Endowed Early Career Professorship. She is the author of several books including Public Confessions: The Religious Conversions that Changed American Politics and More Perfect Unions: The American Search for Marital Bliss and is one of the co-founders and co-hosts of the podcast This is Probably a Weird Question about bodies, sexuality, health and history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>One of The New Yorker’s Best Books of the Year A Washington Post Notable Book of the Year A Kirkus Reviews Best Book of the Year From an esteemed scholar, a richly textured, authoritative history of sex and sexuality in America—the first major account in three decades. Our era is one of sexual upheaval. Roe v. Wade was overturned in the summer of 2022, school systems across the country are banning books with LGBTQ+ themes, and the notion of a “tradwife” is gaining adherents on the right while polyamory wins converts on the left. It may seem as though debates over sex are more intense than ever, but as acclaimed historian Rebecca L. Davis demonstrates in Fierce Desires, we should not be too surprised, because Americans have been arguing over which kinds of sex are “acceptable”—and which are not—since before the founding itself. 

From the public floggings of fornicators in early New England to passionate same-sex love affairs in the 1800s and the crackdown on abortion providers in the 1870s, and from the movements for sexual liberation to the recent restrictions on access to gender affirming care, Davis presents a sweeping, engrossing, illuminating four-hundred-year account of this nation’s sexual past. Drawing on a wealth of sources, including legal records, erotica, and eighteenth-century romance novels, she recasts important episodes—Anthony Comstock’s crusade against smut among them—and, at the same time, unearths stories of little-remembered pioneers and iconoclasts, such as an indentured servant in colonial Virginia named Thomas/Thomasine Hall, Gay Liberation Front cofounder Kiyoshi Kuromiya, and postwar female pleasure activist Betty Dodson. 

At the heart of the book is Davis’s argument that the concept of sexual identity is relatively novel, first appearing in the nineteenth century. Over the centuries, Americans have shifted from understanding sexual behaviors as reflections of personal preferences or values, such as those rooted in faith or culture, to defining sexuality as an essential part of what makes a person who they are. And at every step, legislators, police, activists, and bureaucrats attempted to regulate new sexual behaviors, transforming government in the process. The most comprehensive account of America’s sexual past since John D’Emilio and Estelle Freedman’s 1988 classic, Intimate Matters, Davis’s magisterial work seeks to help us understand the turmoil of the present. It demonstrates how fiercely we have always valued our desires, and how far we are willing to go to defend them.

Rebecca L. Davis is professor of History and of Women and Gender Studies at the University of Delaware where she held the Miller Family Endowed Early Career Professorship. She is the author of several books including Public Confessions: The Religious Conversions that Changed American Politics and More Perfect Unions: The American Search for Marital Bliss and is one of the co-founders and co-hosts of the podcast This is Probably a Weird Question about bodies, sexuality, health and history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of The New Yorker’s Best Books of the Year A Washington Post Notable Book of the Year A Kirkus Reviews Best Book of the Year From an esteemed scholar, a richly textured, authoritative history of sex and sexuality in America—the first major account in three decades. Our era is one of sexual upheaval. Roe v. Wade was overturned in the summer of 2022, school systems across the country are banning books with LGBTQ+ themes, and the notion of a “tradwife” is gaining adherents on the right while polyamory wins converts on the left. It may seem as though debates over sex are more intense than ever, but as acclaimed historian Rebecca L. Davis demonstrates in Fierce Desires, we should not be too surprised, because Americans have been arguing over which kinds of sex are “acceptable”—and which are not—since before the founding itself. </p>
<p>From the public floggings of fornicators in early New England to passionate same-sex love affairs in the 1800s and the crackdown on abortion providers in the 1870s, and from the movements for sexual liberation to the recent restrictions on access to gender affirming care, Davis presents a sweeping, engrossing, illuminating four-hundred-year account of this nation’s sexual past. Drawing on a wealth of sources, including legal records, erotica, and eighteenth-century romance novels, she recasts important episodes—Anthony Comstock’s crusade against smut among them—and, at the same time, unearths stories of little-remembered pioneers and iconoclasts, such as an indentured servant in colonial Virginia named Thomas/Thomasine Hall, Gay Liberation Front cofounder Kiyoshi Kuromiya, and postwar female pleasure activist Betty Dodson. </p>
<p>At the heart of the book is Davis’s argument that the concept of sexual identity is relatively novel, first appearing in the nineteenth century. Over the centuries, Americans have shifted from understanding sexual behaviors as reflections of personal preferences or values, such as those rooted in faith or culture, to defining sexuality as an essential part of what makes a person who they are. And at every step, legislators, police, activists, and bureaucrats attempted to regulate new sexual behaviors, transforming government in the process. The most comprehensive account of America’s sexual past since John D’Emilio and Estelle Freedman’s 1988 classic, Intimate Matters, Davis’s magisterial work seeks to help us understand the turmoil of the present. It demonstrates how fiercely we have always valued our desires, and how far we are willing to go to defend them.</p>
<p>Rebecca L. Davis is professor of <a href="http://www.history.udel.edu/"><strong>History</strong></a> and of <a href="https://www.wgs.udel.edu/"><strong>Women and Gender Studies</strong></a> at the University of Delaware where she held the Miller Family Endowed Early Career Professorship. She is the author of several books including <em>Public Confessions: The Religious Conversions that Changed American Politics </em>and <em>More Perfect Unions: The American Search for Marital Bliss </em>and is one of the co-founders and co-hosts of the podcast <em>This is Probably a Weird Question </em>about bodies, sexuality, health and history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3568</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Natasha Piano, "Democratic Elitism: The Founding Myth of American Political Science" (Harvard UP, 2025)</title>
      <description>Do competitive elections secure democracy, or might they undermine it by breeding popular disillusionment with liberal norms and procedures? The so-called Italian School of Elitism, comprising Vilfredo Pareto, Gaetano Mosca, and Robert Michels, voiced this very concern. They feared that defining democracy exclusively through representative practices creates unrealistic expectations of what elections can achieve, generating mass demoralization and disillusionment with popular government.

The Italian School’s concern has gone unheeded, even as their elite theory has been foundational for political science in the United States. Democratic Elitism: The Founding Myth of American Political Science (Harvard UP, 2025) argues that scholars have misinterpreted the Italians as conservative, antidemocratic figures who championed the equation of democracy with representative practices to restrain popular participation in politics. Natasha Piano contends not only that the Italian School’s thought has been distorted but also that theorists have ignored its main objective: to contain demagogues and plutocrats who prey on the cynicism of the masses. We ought to view these thinkers not as elite theorists of democracy but as democratic theorists of elitism.

The Italian School’s original writings do not reject electoral politics; they emphasize the power and promise of democracy beyond the ballot. Elections undoubtedly are an essential component of functioning democracies, but in order to preserve their legitimacy we must understand their true capacities and limitations. It is past time to dispel the delusion that we need only elections to solve political crises, or else mass publics, dissatisfied with the status quo, will fall deeper into the arms of authoritarians who capture and pervert formal democratic institutions to serve their own ends.

Natasha Piano is an Assistant Professor of Political Theory in the Department of Political Science at UCLA. She specializes in democratic theory and the history of political thought, focusing on the realist and empirical traditions in political science and Italian political theory

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 01 Nov 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Do competitive elections secure democracy, or might they undermine it by breeding popular disillusionment with liberal norms and procedures? The so-called Italian School of Elitism, comprising Vilfredo Pareto, Gaetano Mosca, and Robert Michels, voiced this very concern. They feared that defining democracy exclusively through representative practices creates unrealistic expectations of what elections can achieve, generating mass demoralization and disillusionment with popular government.

The Italian School’s concern has gone unheeded, even as their elite theory has been foundational for political science in the United States. Democratic Elitism: The Founding Myth of American Political Science (Harvard UP, 2025) argues that scholars have misinterpreted the Italians as conservative, antidemocratic figures who championed the equation of democracy with representative practices to restrain popular participation in politics. Natasha Piano contends not only that the Italian School’s thought has been distorted but also that theorists have ignored its main objective: to contain demagogues and plutocrats who prey on the cynicism of the masses. We ought to view these thinkers not as elite theorists of democracy but as democratic theorists of elitism.

The Italian School’s original writings do not reject electoral politics; they emphasize the power and promise of democracy beyond the ballot. Elections undoubtedly are an essential component of functioning democracies, but in order to preserve their legitimacy we must understand their true capacities and limitations. It is past time to dispel the delusion that we need only elections to solve political crises, or else mass publics, dissatisfied with the status quo, will fall deeper into the arms of authoritarians who capture and pervert formal democratic institutions to serve their own ends.

Natasha Piano is an Assistant Professor of Political Theory in the Department of Political Science at UCLA. She specializes in democratic theory and the history of political thought, focusing on the realist and empirical traditions in political science and Italian political theory

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do competitive elections secure democracy, or might they undermine it by breeding popular disillusionment with liberal norms and procedures? The so-called Italian School of Elitism, comprising Vilfredo Pareto, Gaetano Mosca, and Robert Michels, voiced this very concern. They feared that defining democracy exclusively through representative practices creates unrealistic expectations of what elections can achieve, generating mass demoralization and disillusionment with popular government.</p>
<p>The Italian School’s concern has gone unheeded, even as their elite theory has been foundational for political science in the United States. <a href="https://bookshop.org/a/12343/9780674295377">Democratic Elitism: The Founding Myth of American Political Science</a><em> </em>(Harvard UP, 2025) argues that scholars have misinterpreted the Italians as conservative, antidemocratic figures who championed the equation of democracy with representative practices to restrain popular participation in politics. Natasha Piano contends not only that the Italian School’s thought has been distorted but also that theorists have ignored its main objective: to contain demagogues and plutocrats who prey on the cynicism of the masses. We ought to view these thinkers not as elite theorists of democracy but as democratic theorists of elitism.</p>
<p>The Italian School’s original writings do not reject electoral politics; they emphasize the power and promise of democracy beyond the ballot. Elections undoubtedly are an essential component of functioning democracies, but in order to preserve their legitimacy we must understand their true capacities and limitations. It is past time to dispel the delusion that we need only elections to solve political crises, or else mass publics, dissatisfied with the status quo, will fall deeper into the arms of authoritarians who capture and pervert formal democratic institutions to serve their own ends.</p>
<p>Natasha Piano is an Assistant Professor of Political Theory in the Department of Political Science at UCLA. She specializes in democratic theory and the history of political thought, focusing on the realist and empirical traditions in political science and Italian political theory</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3405</itunes:duration>
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    <item>
      <title>Adair Rounthwaite, "This Is Not My World: Art and Public Space in Socialist Zagreb" (U Minnesota Press, 2024)</title>
      <description>This Is Not My World: Art and Public Spaces in Socialist Zagreb ﻿(U Minnesota Press, 2024) examines the Group of Six Authors—a collective of young artists who staged provocative art events in the public spaces of socialist Yugoslavia during the 1970s and early 1980s. The book analyses how these spaces, which had long been forums of state ideological control, were transformed into a contested terrain in which personal creativity and new identities could emerge. Drawing on artist interviews and extensive documentation, Adair Rounthwaite situates the Group's work within broader developments in conceptualism and avant-garde theory in the second half of the 20th century, offering a richly detailed account of this fascinating episode in global art history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This Is Not My World: Art and Public Spaces in Socialist Zagreb ﻿(U Minnesota Press, 2024) examines the Group of Six Authors—a collective of young artists who staged provocative art events in the public spaces of socialist Yugoslavia during the 1970s and early 1980s. The book analyses how these spaces, which had long been forums of state ideological control, were transformed into a contested terrain in which personal creativity and new identities could emerge. Drawing on artist interviews and extensive documentation, Adair Rounthwaite situates the Group's work within broader developments in conceptualism and avant-garde theory in the second half of the 20th century, offering a richly detailed account of this fascinating episode in global art history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781517914226">This Is Not My World: Art and Public Spaces in Socialist Zagreb</a> ﻿(U Minnesota Press, 2024) examines the Group of Six Authors—a collective of young artists who staged provocative art events in the public spaces of socialist Yugoslavia during the 1970s and early 1980s. The book analyses how these spaces, which had long been forums of state ideological control, were transformed into a contested terrain in which personal creativity and new identities could emerge. Drawing on artist interviews and extensive documentation, Adair Rounthwaite situates the Group's work within broader developments in conceptualism and avant-garde theory in the second half of the 20th century, offering a richly detailed account of this fascinating episode in global art history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3704</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rick A López, "Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570-1914" (U Arizona Press, 2025)</title>
      <description>Since the first moment of conquest, colonizers and the colonized alike in Mexico confronted questions about what it meant to be from this place, what natural resources it offered, and who had the right to control those resources and on what basis.

Focusing on the ways people, environment, and policies have been affected by political boundaries, in Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570–1914 (University of Arizona Press, 2025) historian Dr. Rick A. López explores the historical connections between political identities and the natural world. Dr. López analyzes how scientific intellectuals laid claim to nature within Mexico, first on behalf of the Spanish Empire and then in the name of the republic, during three transformative moments: the Hernández expedition of the late sixteenth century; the Royal Botanical Expedition of the late eighteenth century; and the heyday of scientific societies such as the Sociedad Mexicana de Historia Natural of the late nineteenth century.

This work traces how scientific intellectuals studied and debated what it meant to know and claim the flora that sprang from Mexican soil—ranging from individual plants to forests and vegetated landscapes—and the importance they placed on indigeneity. It also points to the short- and long-term consequences of these efforts. Dr. López draws on archival and published sources produced from the sixteenth century through the start of the twentieth century and gives special attention to the use of visual images such as scientific illustrations and landscape art. López employs the term “visualization” in recognition of the degree to which officials, botanists, and draftsmen produced imagery and also how they and others viewed nature.

Rooted in Place reveals how scientific endeavors were not just about cataloging flora but were deeply intertwined with the construction of identity and the political landscape at three pivotal moments in Mexican history.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Since the first moment of conquest, colonizers and the colonized alike in Mexico confronted questions about what it meant to be from this place, what natural resources it offered, and who had the right to control those resources and on what basis.

Focusing on the ways people, environment, and policies have been affected by political boundaries, in Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570–1914 (University of Arizona Press, 2025) historian Dr. Rick A. López explores the historical connections between political identities and the natural world. Dr. López analyzes how scientific intellectuals laid claim to nature within Mexico, first on behalf of the Spanish Empire and then in the name of the republic, during three transformative moments: the Hernández expedition of the late sixteenth century; the Royal Botanical Expedition of the late eighteenth century; and the heyday of scientific societies such as the Sociedad Mexicana de Historia Natural of the late nineteenth century.

This work traces how scientific intellectuals studied and debated what it meant to know and claim the flora that sprang from Mexican soil—ranging from individual plants to forests and vegetated landscapes—and the importance they placed on indigeneity. It also points to the short- and long-term consequences of these efforts. Dr. López draws on archival and published sources produced from the sixteenth century through the start of the twentieth century and gives special attention to the use of visual images such as scientific illustrations and landscape art. López employs the term “visualization” in recognition of the degree to which officials, botanists, and draftsmen produced imagery and also how they and others viewed nature.

Rooted in Place reveals how scientific endeavors were not just about cataloging flora but were deeply intertwined with the construction of identity and the political landscape at three pivotal moments in Mexican history.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the first moment of conquest, colonizers and the colonized alike in Mexico confronted questions about what it meant to be from this place, what natural resources it offered, and who had the right to control those resources and on what basis.</p>
<p>Focusing on the ways people, environment, and policies have been affected by political boundaries, in <em>Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570–1914</em> (University of Arizona Press, 2025) historian Dr. Rick A. López explores the historical connections between political identities and the natural world. Dr. López analyzes how scientific intellectuals laid claim to nature within Mexico, first on behalf of the Spanish Empire and then in the name of the republic, during three transformative moments: the Hernández expedition of the late sixteenth century; the Royal Botanical Expedition of the late eighteenth century; and the heyday of scientific societies such as the Sociedad Mexicana de Historia Natural of the late nineteenth century.</p>
<p>This work traces how scientific intellectuals studied and debated what it meant to know and claim the flora that sprang from Mexican soil—ranging from individual plants to forests and vegetated landscapes—and the importance they placed on indigeneity. It also points to the short- and long-term consequences of these efforts. Dr. López draws on archival and published sources produced from the sixteenth century through the start of the twentieth century and gives special attention to the use of visual images such as scientific illustrations and landscape art. López employs the term “visualization” in recognition of the degree to which officials, botanists, and draftsmen produced imagery and also how they and others viewed nature.</p>
<p><em>Rooted in Place</em> reveals how scientific endeavors were not just about cataloging flora but were deeply intertwined with the construction of identity and the political landscape at three pivotal moments in Mexican history.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Garrett Hardin’s Tragic Environmentalism</title>
      <description>An ecologist in California claimed that the iron laws of nature locked humanity into destroying our environment. This meant that we must take drastic measures to rein in unfettered capitalism and the American habit of overconsumption, lest we deplete our common resources. That argument made Garrett Hardin one of the most influential and celebrated environmentalists to ever live. Yet, he had a tragic view of the world that turned his green dream into a green nightmare.

This is the final episode of Cited Podcast’s new season, Green Dreams. Green Dreams tells stories of radical environmental thinkers and their dreams for our green future. Should we make those dreams reality, or are they actually nightmares? For the rest of the episodes, visit the series page, and subscribe today (Apple, Spotify, RSS).

There were a number of works that we pulled from to help us understand this story. If you want to learn more about conservative ecological thought, the population panic, and related themes, we recommend that you read: by Richard Hames and Alex Roberts, The Rise of Eco-Fascism: Climate Change and the Far Right; from Jason Oakes, Garret Hardin’s Tragic Sense of Life, a short article on the the ecological models that influenced Hardin; and finally, Thomas Robertson’s excellent survey of the population panic of the mid-60s to late-70s, The Malthusian Moment: Global Population Growth and the Birth of American Environmentalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>An ecologist in California claimed that the iron laws of nature locked humanity into destroying our environment. This meant that we must take drastic measures to rein in unfettered capitalism and the American habit of overconsumption, lest we deplete our common resources. That argument made Garrett Hardin one of the most influential and celebrated environmentalists to ever live. Yet, he had a tragic view of the world that turned his green dream into a green nightmare.

This is the final episode of Cited Podcast’s new season, Green Dreams. Green Dreams tells stories of radical environmental thinkers and their dreams for our green future. Should we make those dreams reality, or are they actually nightmares? For the rest of the episodes, visit the series page, and subscribe today (Apple, Spotify, RSS).

There were a number of works that we pulled from to help us understand this story. If you want to learn more about conservative ecological thought, the population panic, and related themes, we recommend that you read: by Richard Hames and Alex Roberts, The Rise of Eco-Fascism: Climate Change and the Far Right; from Jason Oakes, Garret Hardin’s Tragic Sense of Life, a short article on the the ecological models that influenced Hardin; and finally, Thomas Robertson’s excellent survey of the population panic of the mid-60s to late-70s, The Malthusian Moment: Global Population Growth and the Birth of American Environmentalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An ecologist in California claimed that the iron laws of nature locked humanity into destroying our environment. This meant that we must take drastic measures to rein in unfettered capitalism and the American habit of overconsumption, lest we deplete our common resources. That argument made Garrett Hardin one of the most influential and celebrated environmentalists to ever live. Yet, he had a tragic view of the world that turned his green dream into a green nightmare.</p>
<p>This is the final episode of<a href="https://citedpodcast.com/"> </a><a href="https://citedpodcast.com/"><em>Cited Podcast’s</em></a> new season, <em>Green Dreams</em>. <em>Green Dreams</em> tells stories of radical environmental thinkers and their dreams for our green future. Should we make those dreams reality, or are they actually nightmares? For the rest of the episodes, visit the<a href="https://citedpodcast.com/category/season-04-green-dreams/"> series page</a>, and subscribe today (<a href="https://podcasts.apple.com/ca/podcast/cited-podcast/id558228325">Apple</a>,<a href="https://open.spotify.com/show/6pMLdKYpGooLKis7aORHSi"> Spotify</a>,<a href="https://citedpodcast.com/feed/podcast/"> RSS</a>).</p>
<p>There were a number of works that we pulled from to help us understand this story. If you want to learn more about conservative ecological thought, the population panic, and related themes, we recommend that you read: by Richard Hames and Alex Roberts, <a href="https://www.thetedkarchive.com/library/sam-moore-alex-roberts-the-rise-of-ecofascism-climate-change-and-the-far-right"><em>The Rise of Eco-Fascism: Climate Change and the Far Right</em></a>; from Jason Oakes, <a href="https://www.sciencedirect.com/science/article/abs/pii/S0160932716300977?via%3Dihub"><em>Garret Hardin’s Tragic Sense of Life</em></a>, a short article on the the ecological models that influenced Hardin; and finally, Thomas Robertson’s excellent survey of the population panic of the mid-60s to late-70s, <a href="https://www.rutgersuniversitypress.org/the-malthusian-moment/9780813552729/"><em>The Malthusian Moment: Global Population Growth and the Birth of American Environmentalism</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4527</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeremy Swist, "Julian Augustus: Platonism, Myth and the Refounding of Rome" (Oxford UP, 2025)</title>
      <description>The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus.

As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself.

New Books in Late Antiquity is sponsored by Ancient Jew Review

Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here.

Michael Motia teaches in Classics and Religious Studies at UMass Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus.

As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself.

New Books in Late Antiquity is sponsored by Ancient Jew Review

Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here.

Michael Motia teaches in Classics and Religious Studies at UMass Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus.</p>
<p>As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself.</p>
<p>New Books in Late Antiquity is sponsored by <a href="http://ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://directory.cal.msu.edu/swistjer/">Jeremey Swist</a> is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for <a href="https://youtu.be/-MKZEJz6dHs?si=7LsdlcZYfE7sVNBv">The Symposium of the Caesars</a>, and here for his talk on <a href="https://youtu.be/IJbivwmhUk8?si=jgYgWYJ6YSjW_ZlL">Julian and Constantinople</a>. His <a href="https://www.ancientjewreview.com/read/2018/8/21/dissertation-spotlight-a-principio-reges-the-reception-of-the-seven-kings-of-rome-in-imperial-historiography-from-tiberius-to-theodosius">dissertation spotlight from AJR is here</a>.</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5380</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Lazarus, "Absolute Ethical Life: Aristotle, Hegel and Marx" (Stanford UP, 2025)</title>
      <description>Absolute Ethical Life: Aristotle, Hegel and Marx by Michael Lazarus

Karl Marx gave us not just a critique of the political economy of capital but a way of confronting the impoverished ethical quality of life we face under capitalism. Interpreting Marx anew as an ethical thinker, Absolute Ethical Life provides crucial resources for understanding how freedom and rational agency are impacted by a social world formed by value under capitalism, with consequences for philosophy today.

Michael Lazarus situates Marx within a shared tradition of ethical inquiry, placing him in close dialogue with Aristotle and Hegel. Lazarus traces the ethical and political dimensions of Marx's work missed by Hannah Arendt and Alasdair MacIntyre, two of the most profound critics of modern politics and ethics. Ultimately, the book claims that Marx's value-form theory is both a continuation of Aristotelian and Hegelian themes and at the same time his most distinctive theoretical achievement.

In this normative interpretation of Marx, Lazarus integrates recent moral philosophy with a historically specific analysis of capitalism as a social form of life. He challenges contemporary political and economic theory to insist that any conception of modern life needs to account for capitalism. With a robust critique of capitalism derived from the determinations of what Marx calls the "form of value," Lazarus argues for an ethical life beyond capital.

Michael Lazarus is a Lecturer in Political Theory in the Department of Political Economy. Before coming to King’s College London, he was Deakin University Postdoctoral Research Fellow at the Alfred Deakin Institute and a visiting Postdoctoral Fellow at Yale University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 26 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Absolute Ethical Life: Aristotle, Hegel and Marx by Michael Lazarus

Karl Marx gave us not just a critique of the political economy of capital but a way of confronting the impoverished ethical quality of life we face under capitalism. Interpreting Marx anew as an ethical thinker, Absolute Ethical Life provides crucial resources for understanding how freedom and rational agency are impacted by a social world formed by value under capitalism, with consequences for philosophy today.

Michael Lazarus situates Marx within a shared tradition of ethical inquiry, placing him in close dialogue with Aristotle and Hegel. Lazarus traces the ethical and political dimensions of Marx's work missed by Hannah Arendt and Alasdair MacIntyre, two of the most profound critics of modern politics and ethics. Ultimately, the book claims that Marx's value-form theory is both a continuation of Aristotelian and Hegelian themes and at the same time his most distinctive theoretical achievement.

In this normative interpretation of Marx, Lazarus integrates recent moral philosophy with a historically specific analysis of capitalism as a social form of life. He challenges contemporary political and economic theory to insist that any conception of modern life needs to account for capitalism. With a robust critique of capitalism derived from the determinations of what Marx calls the "form of value," Lazarus argues for an ethical life beyond capital.

Michael Lazarus is a Lecturer in Political Theory in the Department of Political Economy. Before coming to King’s College London, he was Deakin University Postdoctoral Research Fellow at the Alfred Deakin Institute and a visiting Postdoctoral Fellow at Yale University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Absolute Ethical Life: Aristotle, Hegel and Marx by Michael Lazarus</p>
<p>Karl Marx gave us not just a critique of the political economy of capital but a way of confronting the impoverished ethical quality of life we face under capitalism. Interpreting Marx anew as an ethical thinker, <em>Absolute Ethical Life</em> provides crucial resources for understanding how freedom and rational agency are impacted by a social world formed by value under capitalism, with consequences for philosophy today.</p>
<p>Michael Lazarus situates Marx within a shared tradition of ethical inquiry, placing him in close dialogue with Aristotle and Hegel. Lazarus traces the ethical and political dimensions of Marx's work missed by Hannah Arendt and Alasdair MacIntyre, two of the most profound critics of modern politics and ethics. Ultimately, the book claims that Marx's value-form theory is both a continuation of Aristotelian and Hegelian themes and at the same time his most distinctive theoretical achievement.</p>
<p>In this normative interpretation of Marx, Lazarus integrates recent moral philosophy with a historically specific analysis of capitalism as a social form of life. He challenges contemporary political and economic theory to insist that any conception of modern life needs to account for capitalism. With a robust critique of capitalism derived from the determinations of what Marx calls the "form of value," Lazarus argues for an ethical life beyond capital.</p>
<p>Michael Lazarus is a Lecturer in Political Theory in the Department of Political Economy. Before coming to King’s College London, he was Deakin University Postdoctoral Research Fellow at the Alfred Deakin Institute and a visiting Postdoctoral Fellow at Yale University.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4023</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Mazower, "On Antisemitism: A Word in History" (Penguin Press, 2025)</title>
      <description>What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe’s political Right, the province of blood-and-soil ethno-nativists who built on Christendom’s long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world’s Jews now live in Israel and the United States, with the former’s military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism’ and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn.

Mark Mazower is the Ira D. Wallach Professor of History at Columbia University.

Roland Clark is a Reader in Modern European History at the University of Liverpool.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 26 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe’s political Right, the province of blood-and-soil ethno-nativists who built on Christendom’s long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world’s Jews now live in Israel and the United States, with the former’s military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism’ and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn.

Mark Mazower is the Ira D. Wallach Professor of History at Columbia University.

Roland Clark is a Reader in Modern European History at the University of Liverpool.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe’s political Right, the province of blood-and-soil ethno-nativists who built on Christendom’s long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in <a href="https://bookshop.org/a/12343/9780593833797">On Antisemitism: A Word in History</a> (Penguin Press, 2025). More than four-fifths of the world’s Jews now live in Israel and the United States, with the former’s military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism’ and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn.</p>
<p>Mark Mazower is the Ira D. Wallach Professor of History at Columbia University.</p>
<p><a href="https://www.liverpool.ac.uk/history/staff/roland-clark/">Roland Clark</a><em> is a Reader in Modern European History at the University of Liverpool.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2758</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[16c0eeec-b109-11f0-baa2-7b310a4d0635]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9276635094.mp3?updated=1761331790" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hector Vera, "Yardstick Nation: The Metric System in America" (Vanderbilt UP, 2025)</title>
      <description>Why is there no metric system in the United States? Why is it that a country known for its openness to the future, its scientific innovations, and its preference for practicality has not adopted the most practical, scientific, and innovative system of measurement? Yardstick Nation: The Metric System in America (Vanderbilt UP, 2025) by Dr. Hector Vera answers these questions by analyzing the political, economic, and international factors that determined the trajectory of the United States as a nation self-excluded from one of the most successful global technical languages.

Using a historical-comparative approach and qualitative analysis of archival material, the book examines the trajectories of American scientists, engineers, politicians, and industrialists from 1787 to 1982, to detail what they wanted to attain and to explain what was actually possible to achieve given the political and economic conditions in which they lived. Yardstick Nation argues that in order to understand the unbreached distance between the United States and the metric system, we must consider the interaction between three structural elements: historical timing, state infrastructural power, and international economic integration.

Dr. Vera’s systematic look at when and why countries have adopted the metric system shows that its introduction is never casual. In the countries that voluntarily embraced the metric system, this was the result of either deep internal political transformations or momentous changes in the international economy. When the adoption of the metric system is politically driven, it comes as the result of a social revolution, independence war, national unification, or the draft of a new constitution. When it is propelled by economic factors, metrication is part of the efforts of economically stagnant countries to integrate into international markets.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why is there no metric system in the United States? Why is it that a country known for its openness to the future, its scientific innovations, and its preference for practicality has not adopted the most practical, scientific, and innovative system of measurement? Yardstick Nation: The Metric System in America (Vanderbilt UP, 2025) by Dr. Hector Vera answers these questions by analyzing the political, economic, and international factors that determined the trajectory of the United States as a nation self-excluded from one of the most successful global technical languages.

Using a historical-comparative approach and qualitative analysis of archival material, the book examines the trajectories of American scientists, engineers, politicians, and industrialists from 1787 to 1982, to detail what they wanted to attain and to explain what was actually possible to achieve given the political and economic conditions in which they lived. Yardstick Nation argues that in order to understand the unbreached distance between the United States and the metric system, we must consider the interaction between three structural elements: historical timing, state infrastructural power, and international economic integration.

Dr. Vera’s systematic look at when and why countries have adopted the metric system shows that its introduction is never casual. In the countries that voluntarily embraced the metric system, this was the result of either deep internal political transformations or momentous changes in the international economy. When the adoption of the metric system is politically driven, it comes as the result of a social revolution, independence war, national unification, or the draft of a new constitution. When it is propelled by economic factors, metrication is part of the efforts of economically stagnant countries to integrate into international markets.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is there no metric system in the United States? Why is it that a country known for its openness to the future, its scientific innovations, and its preference for practicality has not adopted the most practical, scientific, and innovative system of measurement? <a href="https://bookshop.org/a/12343/9780826507846">Yardstick Nation: The Metric System in America</a> (Vanderbilt UP, 2025) by Dr. Hector Vera answers these questions by analyzing the political, economic, and international factors that determined the trajectory of the United States as a nation self-excluded from one of the most successful global technical languages.</p>
<p>Using a historical-comparative approach and qualitative analysis of archival material, the book examines the trajectories of American scientists, engineers, politicians, and industrialists from 1787 to 1982, to detail what they wanted to attain and to explain what was actually possible to achieve given the political and economic conditions in which they lived. <em>Yardstick Nation</em> argues that in order to understand the unbreached distance between the United States and the metric system, we must consider the interaction between three structural elements: historical timing, state infrastructural power, and international economic integration.</p>
<p>Dr. Vera’s systematic look at when and why countries have adopted the metric system shows that its introduction is never casual. In the countries that voluntarily embraced the metric system, this was the result of either deep internal political transformations or momentous changes in the international economy. When the adoption of the metric system is politically driven, it comes as the result of a social revolution, independence war, national unification, or the draft of a new constitution. When it is propelled by economic factors, metrication is part of the efforts of economically stagnant countries to integrate into international markets.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3464</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[61cf7278-b07d-11f0-897c-97f834ec64b7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7148241984.mp3?updated=1761271535" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ashley D. Farmer, "Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore" (Pantheon, 2025)</title>
      <description>In the world of Black radical politics, the name Audley Moore commands unquestioned respect. Across the nine decades of her life, Queen Mother Moore distinguished herself as a leading progenitor of Black Nationalism, the founder of the modern reparations movement, and, from her Philadelphia and Harlem homes, a mentor to some of America's most influential Black activists.And yet, she is far less remembered than many of her peers and protégés—Marcus Garvey, Malcolm X, and Muhammad Ahmad, to name just a few—and the ephemera of her life are either lost or plundered. In Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore ﻿(Pantheon, 2025), celebrated writer and historian Ashley D. Farmer restores Moore's faded portrait, delivering the first ever definitive account of her life and enduring legacy.Deeply researched and richly detailed, Queen Mother is more than just the biography of an American icon. It's a narrative history of 20th-century Black radicalism, told through the lens of the woman whose grit and determination sustained the movement.﻿

Omari Averette-Phillips is a PhD candidate in History &amp; African American Studies at UC-Davis. He can be reached at okaverettephillips@ucdavis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the world of Black radical politics, the name Audley Moore commands unquestioned respect. Across the nine decades of her life, Queen Mother Moore distinguished herself as a leading progenitor of Black Nationalism, the founder of the modern reparations movement, and, from her Philadelphia and Harlem homes, a mentor to some of America's most influential Black activists.And yet, she is far less remembered than many of her peers and protégés—Marcus Garvey, Malcolm X, and Muhammad Ahmad, to name just a few—and the ephemera of her life are either lost or plundered. In Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore ﻿(Pantheon, 2025), celebrated writer and historian Ashley D. Farmer restores Moore's faded portrait, delivering the first ever definitive account of her life and enduring legacy.Deeply researched and richly detailed, Queen Mother is more than just the biography of an American icon. It's a narrative history of 20th-century Black radicalism, told through the lens of the woman whose grit and determination sustained the movement.﻿

Omari Averette-Phillips is a PhD candidate in History &amp; African American Studies at UC-Davis. He can be reached at okaverettephillips@ucdavis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the world of Black radical politics, the name Audley Moore commands unquestioned respect. Across the nine decades of her life, Queen Mother Moore distinguished herself as a leading progenitor of Black Nationalism, the founder of the modern reparations movement, and, from her Philadelphia and Harlem homes, a mentor to some of America's most influential Black activists.<br>And yet, she is far less remembered than many of her peers and protégés—Marcus Garvey, Malcolm X, and Muhammad Ahmad, to name just a few—and the ephemera of her life are either lost or plundered. In <a href="https://bookshop.org/a/12343/9780593701546">Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore</a><em> </em>﻿(Pantheon, 2025), celebrated writer and historian Ashley D. Farmer restores Moore's faded portrait, delivering the first ever definitive account of her life and enduring legacy.<br>Deeply researched and richly detailed, <em>Queen Mother </em>is more than just the biography of an American icon. It's a narrative history of 20th-century Black radicalism, told through the lens of the woman whose grit and determination sustained the movement.﻿</p>
<p>Omari Averette-Phillips is a PhD candidate in History &amp; African American Studies at UC-Davis. He can be reached at okaverettephillips@ucdavis.edu.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1550</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dagmar Wujastyk, "Indian Alchemy: Sources and Contexts" (Oxford UP, 2025)</title>
      <description>Indian Alchemy: Sources and Contexts (Oxford UP, 2025) serves to expand readers' understanding of what it meant to practice alchemy on the Indian subcontinent. With its broad selection of examined themes, this collection offers a detailed and comprehensive investigation of the Indian alchemical idiom and the beliefs and practices of its practitioners.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 23 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Indian Alchemy: Sources and Contexts (Oxford UP, 2025) serves to expand readers' understanding of what it meant to practice alchemy on the Indian subcontinent. With its broad selection of examined themes, this collection offers a detailed and comprehensive investigation of the Indian alchemical idiom and the beliefs and practices of its practitioners.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197805800">Indian Alchemy: Sources and Contexts</a><em> </em>(Oxford UP, 2025) serves to expand readers' understanding of what it meant to practice alchemy on the Indian subcontinent. With its broad selection of examined themes, this collection offers a detailed and comprehensive investigation of the Indian alchemical idiom and the beliefs and practices of its practitioners.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fd37348e-aeee-11f0-81c9-cf255516a1f1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5375136997.mp3?updated=1761100341" length="0" type="audio/mpeg"/>
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    <item>
      <title>Peter D. Blackmer, "Unleashing Black Power: Grassroots Organizing in Harlem and the Advent of the Long, Hot Summers" (UVA Press, 2025)</title>
      <description>Unleashing Black Power: Grassroots Organizing in Harlem and the Advent of the Long, Hot Summers (UVA Press, 2025) explores the local dynamics, national connections, and global context of the Black freedom movement in Harlem from 1954 to 1964, illuminating how activists, organizers, and ordinary people mounted their resistance to systemic racism in the Jim Crow North. The richness of Black radical thought and action in this period made Harlem a key battleground in the national civil rights movement, transformed local Black grassroots politics, and facilitated the rise of Black Power in New York City. At the same time, the city’s attempts to clamp down on activists revealed the repressive nature of Northern liberalism and heralded the expansion of the carceral state. Peter Blackmer argues that this decade of confrontations between Black communities and white state power caused Harlem residents and activists to seek “new means” for achieving freedom within a city, state, and nation determined to deny it. Tracing the dual evolution of Black radicalism and white resistance, Unleashing Black Power offers a new framework for analyzing the epochal urban uprisings in the 1960s.



Guest: Peter Blackmer (he/him) is an associate professor of Africology and African American Studies at Eastern Michigan University and his research and teaching explore the ways in which Black-led grassroots organizing campaigns for self-determination in the 20th and 21st Century United States have shaped local and national politics through struggles for civil rights, human rights, and political power in American cities.

Host: Michael Stauch (he/him) is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Unleashing Black Power: Grassroots Organizing in Harlem and the Advent of the Long, Hot Summers (UVA Press, 2025) explores the local dynamics, national connections, and global context of the Black freedom movement in Harlem from 1954 to 1964, illuminating how activists, organizers, and ordinary people mounted their resistance to systemic racism in the Jim Crow North. The richness of Black radical thought and action in this period made Harlem a key battleground in the national civil rights movement, transformed local Black grassroots politics, and facilitated the rise of Black Power in New York City. At the same time, the city’s attempts to clamp down on activists revealed the repressive nature of Northern liberalism and heralded the expansion of the carceral state. Peter Blackmer argues that this decade of confrontations between Black communities and white state power caused Harlem residents and activists to seek “new means” for achieving freedom within a city, state, and nation determined to deny it. Tracing the dual evolution of Black radicalism and white resistance, Unleashing Black Power offers a new framework for analyzing the epochal urban uprisings in the 1960s.



Guest: Peter Blackmer (he/him) is an associate professor of Africology and African American Studies at Eastern Michigan University and his research and teaching explore the ways in which Black-led grassroots organizing campaigns for self-determination in the 20th and 21st Century United States have shaped local and national politics through struggles for civil rights, human rights, and political power in American cities.

Host: Michael Stauch (he/him) is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780813953755">Unleashing Black Power: Grassroots Organizing in Harlem and the Advent of the Long, Hot Summers</a><em> </em>(UVA Press, 2025) explores the local dynamics, national connections, and global context of the Black freedom movement in Harlem from 1954 to 1964, illuminating how activists, organizers, and ordinary people mounted their resistance to systemic racism in the Jim Crow North. The richness of Black radical thought and action in this period made Harlem a key battleground in the national civil rights movement, transformed local Black grassroots politics, and facilitated the rise of Black Power in New York City. At the same time, the city’s attempts to clamp down on activists revealed the repressive nature of Northern liberalism and heralded the expansion of the carceral state. Peter Blackmer argues that this decade of confrontations between Black communities and white state power caused Harlem residents and activists to seek “new means” for achieving freedom within a city, state, and nation determined to deny it. Tracing the dual evolution of Black radicalism and white resistance, <em>Unleashing Black Power </em>offers a new framework for analyzing the epochal urban uprisings in the 1960s.</p>
<p><br></p>
<p>Guest: Peter Blackmer (he/him) is an associate professor of Africology and African American Studies at Eastern Michigan University and his research and teaching explore the ways in which Black-led grassroots organizing campaigns for self-determination in the 20th and 21st Century United States have shaped local and national politics through struggles for civil rights, human rights, and political power in American cities.</p>
<p>Host: <a href="https://www.michaelstauch.com/">Michael Stauch</a> (he/him) is an associate professor of history at the University of Toledo and the author of <a href="https://www.pennpress.org/9781512827996/wildcat-of-the-streets/"><em>Wildcat of the Streets: Detroit in the Age of Community Policing</em></a>, published by the University of Pennsylvania Press in 2025.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ladelle McWhorter, "Unbecoming Persons: The Rise and Demise of the Modern Moral Self" (U Chicago Press, 2025)</title>
      <description>How should one live? What should one do? And what do these questions have to do with being a good person? In Unbecoming Persons: The Rise and Demine of the Modern Moral Self (University of Chicago Press, 2025), Ladelle McWhorter reorients these questions through a genealogy of the concept of personhood. That genealogy is in the service of showing us not only that personhood is historically contingent, but that it is also optional. In unbecoming persons, we can feel relief, vital belonging, and exhilaration. We can also embrace an ethos of active belonging, a mode of living that eschews the trappings of personhood for the possibilities of life together.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>377</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How should one live? What should one do? And what do these questions have to do with being a good person? In Unbecoming Persons: The Rise and Demine of the Modern Moral Self (University of Chicago Press, 2025), Ladelle McWhorter reorients these questions through a genealogy of the concept of personhood. That genealogy is in the service of showing us not only that personhood is historically contingent, but that it is also optional. In unbecoming persons, we can feel relief, vital belonging, and exhilaration. We can also embrace an ethos of active belonging, a mode of living that eschews the trappings of personhood for the possibilities of life together.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How should one live? What should one do? And what do these questions have to do with being a good person? In <em>Unbecoming Persons: The Rise and Demine of the Modern Moral Self </em>(University of Chicago Press, 2025), Ladelle McWhorter reorients these questions through a genealogy of the concept of personhood. That genealogy is in the service of showing us not only that personhood is historically contingent, but that it is also optional. In unbecoming persons, we can feel relief, vital belonging, and exhilaration. We can also embrace an ethos of active belonging, a mode of living that eschews the trappings of personhood for the possibilities of life together.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4204</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Massimo Modonesi, "The Antagonistic Principle: Marxism and Political Action​" (Haymarket, 2019)</title>
      <description>What does it mean to be a political subject? This is one of the key questions asked by Massimo Modonesi in ​The Antagonistic Principle: Marxism and Political Action (2019)​, published as part of the Historical Materialism book series from Brill and Haymarket books. The book takes on the theories of Marx and Gramsci to develop a philosophical triad of subalternity-antagonism-autonomy as a way of studying political subjectification under oppressive conditions and the potential for resistance. The book then looks at political developments in South and Latin America, trying to understand the underlying dynamics of both where it’s coming from, and what its possibilities are for anticapitalist resistance.
Massimo Modonesi is professor and chair of the Political and Social Sciences Faculty at the Autonomous National University in Mexico, and is the author of numerous books on political theory and history in Latin America, his most recent in English being ​Subalternity, Antagonism, Autonomy: Constructing the Political Subject.​ He is a member of the coordinating committee of the International Gramsci Society.
Maria Vignau served as a research assistant under Modonesi, and now teaches while working on her PhD at the University of Washington in Seattle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does it mean to be a political subject?</itunes:subtitle>
      <itunes:summary>What does it mean to be a political subject? This is one of the key questions asked by Massimo Modonesi in ​The Antagonistic Principle: Marxism and Political Action (2019)​, published as part of the Historical Materialism book series from Brill and Haymarket books. The book takes on the theories of Marx and Gramsci to develop a philosophical triad of subalternity-antagonism-autonomy as a way of studying political subjectification under oppressive conditions and the potential for resistance. The book then looks at political developments in South and Latin America, trying to understand the underlying dynamics of both where it’s coming from, and what its possibilities are for anticapitalist resistance.
Massimo Modonesi is professor and chair of the Political and Social Sciences Faculty at the Autonomous National University in Mexico, and is the author of numerous books on political theory and history in Latin America, his most recent in English being ​Subalternity, Antagonism, Autonomy: Constructing the Political Subject.​ He is a member of the coordinating committee of the International Gramsci Society.
Maria Vignau served as a research assistant under Modonesi, and now teaches while working on her PhD at the University of Washington in Seattle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to be a political subject? This is one of the key questions asked by <a href="https://massimomodonesi.net/">Massimo Modonesi</a> in ​<a href="https://www.amazon.com/dp/1642590614/?tag=newbooinhis-20"><em>The Antagonistic Principle: Marxism and Political Action</em></a> (2019)​, published as part of the Historical Materialism book series from Brill and Haymarket books. The book takes on the theories of Marx and Gramsci to develop a philosophical triad of subalternity-antagonism-autonomy as a way of studying political subjectification under oppressive conditions and the potential for resistance. The book then looks at political developments in South and Latin America, trying to understand the underlying dynamics of both where it’s coming from, and what its possibilities are for anticapitalist resistance.</p><p>Massimo Modonesi is professor and chair of the Political and Social Sciences Faculty at the Autonomous National University in Mexico, and is the author of numerous books on political theory and history in Latin America, his most recent in English being ​<em>Subalternity, Antagonism, Autonomy: Constructing the Political Subject</em>.​ He is a member of the coordinating committee of the International Gramsci Society.</p><p><a href="https://twitter.com/mariavigl">Maria Vignau</a> served as a research assistant under Modonesi, and now teaches while working on her PhD at the University of Washington in Seattle.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2587</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Bressoud, "Calculus Reordered: A History of the Big Ideas" (Princeton UP, 2019)</title>
      <description>Calculus Reordered: A History of the Big Ideas (Princeton UP, 2019) takes readers on a remarkable journey through hundreds of years to tell the story of how calculus evolved into the subject we know today. David Bressoud explains why calculus is credited to seventeenth-century figures Isaac Newton and Gottfried Leibniz, and how its current structure is based on developments that arose in the nineteenth century. Bressoud argues that a pedagogy informed by the historical development of calculus represents a sounder way for students to learn this fascinating area of mathematics.
Delving into calculus’s birth in the Hellenistic Eastern Mediterranean—particularly in Syracuse, Sicily and Alexandria, Egypt—as well as India and the Islamic Middle East, Bressoud considers how calculus developed in response to essential questions emerging from engineering and astronomy. He looks at how Newton and Leibniz built their work on a flurry of activity that occurred throughout Europe, and how Italian philosophers such as Galileo Galilei played a particularly important role. In describing calculus’s evolution, Bressoud reveals problems with the standard ordering of its curriculum: limits, differentiation, integration, and series. He contends that the historical order—integration as accumulation, then differentiation as ratios of change, series as sequences of partial sums, and finally limits as they arise from the algebra of inequalities—makes more sense in the classroom environment.
Exploring the motivations behind calculus’s discovery, Calculus Reordered highlights how this essential tool of mathematics came to be.
David M. Bressoud is DeWitt Wallace Professor of Mathematics at Macalester College and Director of the Conference Board of the Mathematical Sciences. His many books include Second Year Calculus and A Radical Approach to Lebesgue’s Theory of Integration. He lives in St. Paul, Minnesota.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 19 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bressoud takes readers on a remarkable journey through hundreds of years to tell the story of how calculus evolved into the subject we know today...</itunes:subtitle>
      <itunes:summary>Calculus Reordered: A History of the Big Ideas (Princeton UP, 2019) takes readers on a remarkable journey through hundreds of years to tell the story of how calculus evolved into the subject we know today. David Bressoud explains why calculus is credited to seventeenth-century figures Isaac Newton and Gottfried Leibniz, and how its current structure is based on developments that arose in the nineteenth century. Bressoud argues that a pedagogy informed by the historical development of calculus represents a sounder way for students to learn this fascinating area of mathematics.
Delving into calculus’s birth in the Hellenistic Eastern Mediterranean—particularly in Syracuse, Sicily and Alexandria, Egypt—as well as India and the Islamic Middle East, Bressoud considers how calculus developed in response to essential questions emerging from engineering and astronomy. He looks at how Newton and Leibniz built their work on a flurry of activity that occurred throughout Europe, and how Italian philosophers such as Galileo Galilei played a particularly important role. In describing calculus’s evolution, Bressoud reveals problems with the standard ordering of its curriculum: limits, differentiation, integration, and series. He contends that the historical order—integration as accumulation, then differentiation as ratios of change, series as sequences of partial sums, and finally limits as they arise from the algebra of inequalities—makes more sense in the classroom environment.
Exploring the motivations behind calculus’s discovery, Calculus Reordered highlights how this essential tool of mathematics came to be.
David M. Bressoud is DeWitt Wallace Professor of Mathematics at Macalester College and Director of the Conference Board of the Mathematical Sciences. His many books include Second Year Calculus and A Radical Approach to Lebesgue’s Theory of Integration. He lives in St. Paul, Minnesota.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691181318"><em>Calculus Reordered: A History of the Big Ideas</em></a> (Princeton UP, 2019) takes readers on a remarkable journey through hundreds of years to tell the story of how calculus evolved into the subject we know today. David Bressoud explains why calculus is credited to seventeenth-century figures Isaac Newton and Gottfried Leibniz, and how its current structure is based on developments that arose in the nineteenth century. Bressoud argues that a pedagogy informed by the historical development of calculus represents a sounder way for students to learn this fascinating area of mathematics.</p><p>Delving into calculus’s birth in the Hellenistic Eastern Mediterranean—particularly in Syracuse, Sicily and Alexandria, Egypt—as well as India and the Islamic Middle East, Bressoud considers how calculus developed in response to essential questions emerging from engineering and astronomy. He looks at how Newton and Leibniz built their work on a flurry of activity that occurred throughout Europe, and how Italian philosophers such as Galileo Galilei played a particularly important role. In describing calculus’s evolution, Bressoud reveals problems with the standard ordering of its curriculum: limits, differentiation, integration, and series. He contends that the historical order—integration as accumulation, then differentiation as ratios of change, series as sequences of partial sums, and finally limits as they arise from the algebra of inequalities—makes more sense in the classroom environment.</p><p>Exploring the motivations behind calculus’s discovery, Calculus Reordered highlights how this essential tool of mathematics came to be.</p><p>David M. Bressoud is DeWitt Wallace Professor of Mathematics at Macalester College and Director of the Conference Board of the Mathematical Sciences. His many books include <em>Second Year Calculus</em> and <em>A Radical Approach to Lebesgue’s Theory of Integration</em>. He lives in St. Paul, Minnesota.</p><p>Mark Molloy is the reviews editor at MAKE: A Literary Magazine.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5248</itunes:duration>
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      <title>Thomas Smith, "Rewriting the First Crusade: Epistolary Culture in the Middle Ages" (Boydell &amp; Brewer, 2024)</title>
      <description>The letters stemming from the First Crusade are premier sources for understanding the launch, campaign, and aftermath of the expedition. Between 1095 and 1100, epistles sustained social relationships across the Mediterranean and within Europe, as a mixture of historical writing, literary invention, news, and theological interpretation. They served ecclesiastical administration, projected authority, and formed focal points for spiritual commemoration and para-liturgical campaigns.

Rewriting the First Crusade: Epistolary Culture in the Middle Ages (Boydell &amp; Brewer, 2024) by Dr. Thomas Smith, is grounded on extensive research into the original manuscripts, and presents numerous new manuscript witnesses. The book argues that some of the letters are post hoc “inventions”, composed by generations of scribe-readers who visited crusading sites from the twelfth century on, adding new layers of meaning in the form of interpolations and post-scripts. Drawing upon this new understanding, and blurring the distinction of epistolary “reality”, it rewrites central aspects of the history of the First Crusade, considering the documents in a new way: as markers of enthusiasm and support for the crusade movement among monastic clergy, who copied and consumed them as a form of scribal crusading. Whether authentic letters or literary “confections”, they functioned as communal sites for the celebration, commemoration and memorialisation of the expedition.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The letters stemming from the First Crusade are premier sources for understanding the launch, campaign, and aftermath of the expedition. Between 1095 and 1100, epistles sustained social relationships across the Mediterranean and within Europe, as a mixture of historical writing, literary invention, news, and theological interpretation. They served ecclesiastical administration, projected authority, and formed focal points for spiritual commemoration and para-liturgical campaigns.

Rewriting the First Crusade: Epistolary Culture in the Middle Ages (Boydell &amp; Brewer, 2024) by Dr. Thomas Smith, is grounded on extensive research into the original manuscripts, and presents numerous new manuscript witnesses. The book argues that some of the letters are post hoc “inventions”, composed by generations of scribe-readers who visited crusading sites from the twelfth century on, adding new layers of meaning in the form of interpolations and post-scripts. Drawing upon this new understanding, and blurring the distinction of epistolary “reality”, it rewrites central aspects of the history of the First Crusade, considering the documents in a new way: as markers of enthusiasm and support for the crusade movement among monastic clergy, who copied and consumed them as a form of scribal crusading. Whether authentic letters or literary “confections”, they functioned as communal sites for the celebration, commemoration and memorialisation of the expedition.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The letters stemming from the First Crusade are premier sources for understanding the launch, campaign, and aftermath of the expedition. Between 1095 and 1100, epistles sustained social relationships across the Mediterranean and within Europe, as a mixture of historical writing, literary invention, news, and theological interpretation. They served ecclesiastical administration, projected authority, and formed focal points for spiritual commemoration and para-liturgical campaigns.</p>
<p><a href="https://bookshop.org/a/12343/9781837651757"><em>Rewriting the First Crusade: Epistolary Culture in the Middle Ages</em> </a>(Boydell &amp; Brewer, 2024) by Dr. Thomas Smith, is grounded on extensive research into the original manuscripts, and presents numerous new manuscript witnesses. The book argues that some of the letters are post hoc “inventions”, composed by generations of scribe-readers who visited crusading sites from the twelfth century on, adding new layers of meaning in the form of interpolations and post-scripts. Drawing upon this new understanding, and blurring the distinction of epistolary “reality”, it rewrites central aspects of the history of the First Crusade, considering the documents in a new way: as markers of enthusiasm and support for the crusade movement among monastic clergy, who copied and consumed them as a form of scribal crusading. Whether authentic letters or literary “confections”, they functioned as communal sites for the celebration, commemoration and memorialisation of the expedition.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2711</itunes:duration>
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      <title>Gianna Englert, "Democracy Tamed: French Liberalism and the Politics of Suffrage" (Oxford UP, 2024)</title>
      <description>Does good democratic government require intelligent, moral, and productive citizens? Can our political institutions educate the kind of citizens we wish or need to have? With recent arguments "against democracy" and fears about the rise of populism, there is growing scepticism about whether liberalism and democracy can continue to survive together. Some even question whether democracy is worth saving.

In Democracy Tamed: French Liberalism and the Politics of Suffrage (Oxford UP, 2024), Gianna Englert argues that the dilemmas facing liberal democracy are not unique to our present moment, but have existed since the birth of liberal political thought in nineteenth-century France. Combining political theory and intellectual history, Englert shows how nineteenth-century French liberals championed the idea of "political capacity" as an alternative to democratic political rights and argued that voting rights should be limited to capable citizens who would preserve free, stable institutions against revolutionary passions and democratic demands. Liberals also redefined democracy itself, from its ancient meaning as political rule by the people to something that, counterintuitively, demanded the guidance of a capable few rather than the rule of all.Understandably, scholarly treatments of political capacity have criticized the idea as exclusionary and potentially dangerous. Englert argues instead that political capacity was a flexible standard that developed alongside a changing society and economy, allowing liberals to embrace democracy without abandoning their first principles. She reveals a forgotten, uncharted path of liberalism in France that remained open to political democracy while aiming to foster citizen capacity. Overall, Democracy Tamed tells the story of how the earliest liberals deployed their notion of the "new democracy" to resist universal suffrage. But it also reveals how later liberals would appropriate their predecessors' antidemocratic arguments to safeguard liberal democracies as we have come to know them.

Gianna Englert is Associate Professor of Humanities in The Hamilton School for Classical and Civic Education at the University of Florida.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Does good democratic government require intelligent, moral, and productive citizens? Can our political institutions educate the kind of citizens we wish or need to have? With recent arguments "against democracy" and fears about the rise of populism, there is growing scepticism about whether liberalism and democracy can continue to survive together. Some even question whether democracy is worth saving.

In Democracy Tamed: French Liberalism and the Politics of Suffrage (Oxford UP, 2024), Gianna Englert argues that the dilemmas facing liberal democracy are not unique to our present moment, but have existed since the birth of liberal political thought in nineteenth-century France. Combining political theory and intellectual history, Englert shows how nineteenth-century French liberals championed the idea of "political capacity" as an alternative to democratic political rights and argued that voting rights should be limited to capable citizens who would preserve free, stable institutions against revolutionary passions and democratic demands. Liberals also redefined democracy itself, from its ancient meaning as political rule by the people to something that, counterintuitively, demanded the guidance of a capable few rather than the rule of all.Understandably, scholarly treatments of political capacity have criticized the idea as exclusionary and potentially dangerous. Englert argues instead that political capacity was a flexible standard that developed alongside a changing society and economy, allowing liberals to embrace democracy without abandoning their first principles. She reveals a forgotten, uncharted path of liberalism in France that remained open to political democracy while aiming to foster citizen capacity. Overall, Democracy Tamed tells the story of how the earliest liberals deployed their notion of the "new democracy" to resist universal suffrage. But it also reveals how later liberals would appropriate their predecessors' antidemocratic arguments to safeguard liberal democracies as we have come to know them.

Gianna Englert is Associate Professor of Humanities in The Hamilton School for Classical and Civic Education at the University of Florida.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Does good democratic government require intelligent, moral, and productive citizens? Can our political institutions educate the kind of citizens we wish or need to have? With recent arguments "against democracy" and fears about the rise of populism, there is growing scepticism about whether liberalism and democracy can continue to survive together. Some even question whether democracy is worth saving.</p>
<p>In <a href="https://bookshop.org/a/12343/9780197635315">Democracy Tamed: French Liberalism and the Politics of Suffrage </a>(Oxford UP, 2024), Gianna Englert argues that the dilemmas facing liberal democracy are not unique to our present moment, but have existed since the birth of liberal political thought in nineteenth-century France. Combining political theory and intellectual history, Englert shows how nineteenth-century French liberals championed the idea of "political capacity" as an alternative to democratic political rights and argued that voting rights should be limited to capable citizens who would preserve free, stable institutions against revolutionary passions and democratic demands. Liberals also redefined democracy itself, from its ancient meaning as political rule by the people to something that, counterintuitively, demanded the guidance of a capable few rather than the rule of all.<br>Understandably, scholarly treatments of political capacity have criticized the idea as exclusionary and potentially dangerous. Englert argues instead that political capacity was a flexible standard that developed alongside a changing society and economy, allowing liberals to embrace democracy without abandoning their first principles. She reveals a forgotten, uncharted path of liberalism in France that remained open to political democracy while aiming to foster citizen capacity. Overall, <em>Democracy Tamed </em>tells the story of how the earliest liberals deployed their notion of the "new democracy" to resist universal suffrage. But it also reveals how later liberals would appropriate their predecessors' antidemocratic arguments to safeguard liberal democracies as we have come to know them.</p>
<p>Gianna Englert is Associate Professor of Humanities in The Hamilton School for Classical and Civic Education at the University of Florida.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4385</itunes:duration>
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    <item>
      <title>Justin Stover and George Woudhuysen, "The Lost History of Sextus Aurelius Victor" (Edinburgh UP, 2023)</title>
      <description>This book rediscovers a lost history of the Roman Empire, written by Sextus Aurelius Victor (ca. 320-390) and demonstrates for the first time both the contemporary and lasting influence of his historical work. Though little regarded today, Victor is the best-attested historian of the later Roman Empire, read by Jerome and Ammianus, honoured with a statue by the pagan Emperor Julian and appointed to a prestigious prefecture by the Christian Theodosius. Through careful analysis of the ancient evidence, including newly discovered material, this book re-examines the two short imperial histories attributed to Victor in the manuscripts, known today as the Caesares and the Epitome de Caesaribus, and discusses a wide range of both canonical and neglected authors and texts, from Sallust and Tacitus to Eunapius and the Historia Augusta.

New books in late antiquity is presented by Ancient Jew Review

George Woudhuysen is Associate Professor in Roman History, Faculty of Arts, at the University of Nottingham

Justin Stover is Senior Lecturer; Medieval Latin at the University of Edinburgh

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This book rediscovers a lost history of the Roman Empire, written by Sextus Aurelius Victor (ca. 320-390) and demonstrates for the first time both the contemporary and lasting influence of his historical work. Though little regarded today, Victor is the best-attested historian of the later Roman Empire, read by Jerome and Ammianus, honoured with a statue by the pagan Emperor Julian and appointed to a prestigious prefecture by the Christian Theodosius. Through careful analysis of the ancient evidence, including newly discovered material, this book re-examines the two short imperial histories attributed to Victor in the manuscripts, known today as the Caesares and the Epitome de Caesaribus, and discusses a wide range of both canonical and neglected authors and texts, from Sallust and Tacitus to Eunapius and the Historia Augusta.

New books in late antiquity is presented by Ancient Jew Review

George Woudhuysen is Associate Professor in Roman History, Faculty of Arts, at the University of Nottingham

Justin Stover is Senior Lecturer; Medieval Latin at the University of Edinburgh

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book rediscovers a lost history of the Roman Empire, written by Sextus Aurelius Victor (ca. 320-390) and demonstrates for the first time both the contemporary and lasting influence of his historical work. Though little regarded today, Victor is the best-attested historian of the later Roman Empire, read by Jerome and Ammianus, honoured with a statue by the pagan Emperor Julian and appointed to a prestigious prefecture by the Christian Theodosius. Through careful analysis of the ancient evidence, including newly discovered material, this book re-examines the two short imperial histories attributed to Victor in the manuscripts, known today as the Caesares and the Epitome de Caesaribus, and discusses a wide range of both canonical and neglected authors and texts, from Sallust and Tacitus to Eunapius and the Historia Augusta.</p>
<p>New books in late antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://www.nottingham.ac.uk/humanities/departments/classics-and-archaeology/people/george.woudhuysen">George Woudhuysen</a> is Associate Professor in Roman History, Faculty of Arts, at the University of Nottingham</p>
<p><a href="https://edwebprofiles.ed.ac.uk/profile/justin-stover">Justin Stover</a> is Senior Lecturer; Medieval Latin at the University of Edinburgh</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5192</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ethan A. Everett, "The Investment Philosophers: Financial Lessons from the Great Thinkers" (Columbia Business School, 2025)</title>
      <description>What do Warren Buffett and Friedrich Nietzsche have in common? Why does Baruch Spinoza’s understanding of irrational emotions help explain financial markets? How did Voltaire’s success in a bond lottery arbitrage shape his writing? Can David Hume teach an investor when to buck the consensus and when to heed it?Exploring these questions and many others, Ethan A. Everett reveals the surprising lessons we can learn about investing from major philosophers. Demystifying ideas and texts that can often seem intimidating or irrelevant, he shows how philosophical concepts can be fruitfully applied to financial markets. Everett shares how philosophers’ insights have informed his development as an investor, and he considers how great investors have embodied philosophical wisdom in their own endeavors.Ranging from the birth of modern securities markets in seventeenth-century Amsterdam to recent trends like meme stocks, this book shows why a philosophical perspective can prove invaluable to challenging common assumptions in finance. Thinkers like Spinoza or Baudrillard are sometimes envisioned as disembodied minds constructing opaque, self-enclosed theoretical systems, but Everett elegantly concretizes their teachings, brings them to bear on our lived experience of the world, and shows how they can help us better appreciate the joys and vicissitudes of the market.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What do Warren Buffett and Friedrich Nietzsche have in common? Why does Baruch Spinoza’s understanding of irrational emotions help explain financial markets? How did Voltaire’s success in a bond lottery arbitrage shape his writing? Can David Hume teach an investor when to buck the consensus and when to heed it?Exploring these questions and many others, Ethan A. Everett reveals the surprising lessons we can learn about investing from major philosophers. Demystifying ideas and texts that can often seem intimidating or irrelevant, he shows how philosophical concepts can be fruitfully applied to financial markets. Everett shares how philosophers’ insights have informed his development as an investor, and he considers how great investors have embodied philosophical wisdom in their own endeavors.Ranging from the birth of modern securities markets in seventeenth-century Amsterdam to recent trends like meme stocks, this book shows why a philosophical perspective can prove invaluable to challenging common assumptions in finance. Thinkers like Spinoza or Baudrillard are sometimes envisioned as disembodied minds constructing opaque, self-enclosed theoretical systems, but Everett elegantly concretizes their teachings, brings them to bear on our lived experience of the world, and shows how they can help us better appreciate the joys and vicissitudes of the market.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do Warren Buffett and Friedrich Nietzsche have in common? Why does Baruch Spinoza’s understanding of irrational emotions help explain financial markets? How did Voltaire’s success in a bond lottery arbitrage shape his writing? Can David Hume teach an investor when to buck the consensus and when to heed it?<br>Exploring these questions and many others, Ethan A. Everett reveals the surprising lessons we can learn about investing from major philosophers. Demystifying ideas and texts that can often seem intimidating or irrelevant, he shows how philosophical concepts can be fruitfully applied to financial markets. Everett shares how philosophers’ insights have informed his development as an investor, and he considers how great investors have embodied philosophical wisdom in their own endeavors.<br>Ranging from the birth of modern securities markets in seventeenth-century Amsterdam to recent trends like meme stocks, this book shows why a philosophical perspective can prove invaluable to challenging common assumptions in finance. Thinkers like Spinoza or Baudrillard are sometimes envisioned as disembodied minds constructing opaque, self-enclosed theoretical systems, but Everett elegantly concretizes their teachings, brings them to bear on our lived experience of the world, and shows how they can help us better appreciate the joys and vicissitudes of the market.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4666</itunes:duration>
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      <title>Madeleine Chalmers, "French Technological Thought and the Nonhuman Turn" (Edinburgh UP, 2024)</title>
      <description>French Technological Thought and the Nonhuman Turn  (Edinburgh University Press, 2024) traces a genealogy of thinking and writing about technology, which takes us from the French avant-gardes to the contemporary 'nonhuman turn' in Anglo-American theory via the Surrealists, Gilbert Simondon, and Gilles Deleuze.Tracking the unruly transition from Catholic vocabularies of grace, potentiality, and actuality to the modern and contemporary secular lexicon of agency, virtuality, and affect, this book explores technology as a source of subject matter and conceptual metaphors, but also probes how ideas and words are modes of technicity through which we shape and reshape the world. Fusing literature, philosophy, and theology, it offers readers new contexts - and questions - for the egalitarian ontological commitments of contemporary post- and nonhuman thinking.

Guest Dr. Madeleine Chalmers  is a lecturer in French studies at the University of Leicester in the UK, and holds a D.Phil. from the University of Oxford. Dr. Chalmers is the recipient of or shortlisted for a number of prestigious essay prizes, and has written numerous articles as well on topics ranging from modernist authors  to automation and the idea of “bricolage,” as well as editing a special issue of the Journal of Romance Studies on “French Perspectives on Conflict” in 2022.

Host Gina Stamm is Associate Professor of French at the University of Alabama with research focusing on speculative literatures of metropolitan France and the Francophone Caribbean, from surrealism to contemporary science fiction and feminist utopias, as well as the translator of the novels Mevlido's Dreams and The Inner Harbour.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>French Technological Thought and the Nonhuman Turn  (Edinburgh University Press, 2024) traces a genealogy of thinking and writing about technology, which takes us from the French avant-gardes to the contemporary 'nonhuman turn' in Anglo-American theory via the Surrealists, Gilbert Simondon, and Gilles Deleuze.Tracking the unruly transition from Catholic vocabularies of grace, potentiality, and actuality to the modern and contemporary secular lexicon of agency, virtuality, and affect, this book explores technology as a source of subject matter and conceptual metaphors, but also probes how ideas and words are modes of technicity through which we shape and reshape the world. Fusing literature, philosophy, and theology, it offers readers new contexts - and questions - for the egalitarian ontological commitments of contemporary post- and nonhuman thinking.

Guest Dr. Madeleine Chalmers  is a lecturer in French studies at the University of Leicester in the UK, and holds a D.Phil. from the University of Oxford. Dr. Chalmers is the recipient of or shortlisted for a number of prestigious essay prizes, and has written numerous articles as well on topics ranging from modernist authors  to automation and the idea of “bricolage,” as well as editing a special issue of the Journal of Romance Studies on “French Perspectives on Conflict” in 2022.

Host Gina Stamm is Associate Professor of French at the University of Alabama with research focusing on speculative literatures of metropolitan France and the Francophone Caribbean, from surrealism to contemporary science fiction and feminist utopias, as well as the translator of the novels Mevlido's Dreams and The Inner Harbour.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>French Technological Thought and the Nonhuman Turn</em>  (Edinburgh University Press, 2024) traces a genealogy of thinking and writing about technology, which takes us from the French avant-gardes to the contemporary 'nonhuman turn' in Anglo-American theory via the Surrealists, Gilbert Simondon, and Gilles Deleuze.<br>Tracking the unruly transition from Catholic vocabularies of grace, potentiality, and actuality to the modern and contemporary secular lexicon of agency, virtuality, and affect, this book explores technology as a source of subject matter and conceptual metaphors, but also probes how ideas and words are modes of technicity through which we shape and reshape the world. Fusing literature, philosophy, and theology, it offers readers new contexts - and questions - for the egalitarian ontological commitments of contemporary post- and nonhuman thinking.</p>
<p>Guest Dr. Madeleine Chalmers  is a lecturer in French studies at the University of Leicester in the UK, and holds a D.Phil. from the University of Oxford. Dr. Chalmers is the recipient of or shortlisted for a number of prestigious essay prizes, and has written numerous articles as well on topics ranging from modernist authors  to automation and the idea of “bricolage,” as well as editing a special issue of the <em>Journal of Romance Studies</em> on “French Perspectives on Conflict” in 2022.</p>
<p>Host Gina Stamm is Associate Professor of French at the University of Alabama with research focusing on speculative literatures of metropolitan France and the Francophone Caribbean, from surrealism to contemporary science fiction and feminist utopias, as well as the translator of the novels <em>Mevlido's Dreams</em> and <em>The Inner Harbour.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aaron Sheehan-Dean, "Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War" (UNC Press, 2025)</title>
      <description>Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England’s Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland.

Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean’s discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 12 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England’s Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland.

Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean’s discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England’s Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland.</p>
<p>Surveying two centuries of history-making and everyday engagement with historical thought, in <em>Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War</em> (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean’s discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3348</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b294fa10-a60b-11f0-84fa-63a9e4cc7d1b]]></guid>
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    </item>
    <item>
      <title>Matthias Egeler, "Elves and Fairies: A Short History of the Otherworld" (Yale UP, 2025)</title>
      <description>Originating in Norse and Celtic mythologies, elves and fairies are a firmly established part of Western popular culture. Since the days of the Vikings and Arthurian legend, these sprites have undergone huge transformations. From J. R. R. Tolkien’s warlike elves, based on medieval legend, to little flower fairies whose charms even Sir Arthur Conan Doyle succumbed to, they permeate European art and culture.

In Elves and Fairies: A Short History of the Otherworld (Yale University Press, 2025), Dr. Matthias Egeler explores these mythical creatures of Iceland, Ireland, Scotland, and England, and their continental European cousins. Dr. Egeler goes on a journey through enchanted landscapes and literary worlds. He describes both their friendly and their dangerous, even deadly, sides. We encounter them in the legends of King Arthur’s round table and in Shakespeare’s A Midsummer Night’s Dream, in the terrible era of the witch trials, in magic’s peaceful conquest of Victorian bourgeois salons, in the child-friendly form of Peter Pan, and even as helpers in the contemporary fight against environmental destruction.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Originating in Norse and Celtic mythologies, elves and fairies are a firmly established part of Western popular culture. Since the days of the Vikings and Arthurian legend, these sprites have undergone huge transformations. From J. R. R. Tolkien’s warlike elves, based on medieval legend, to little flower fairies whose charms even Sir Arthur Conan Doyle succumbed to, they permeate European art and culture.

In Elves and Fairies: A Short History of the Otherworld (Yale University Press, 2025), Dr. Matthias Egeler explores these mythical creatures of Iceland, Ireland, Scotland, and England, and their continental European cousins. Dr. Egeler goes on a journey through enchanted landscapes and literary worlds. He describes both their friendly and their dangerous, even deadly, sides. We encounter them in the legends of King Arthur’s round table and in Shakespeare’s A Midsummer Night’s Dream, in the terrible era of the witch trials, in magic’s peaceful conquest of Victorian bourgeois salons, in the child-friendly form of Peter Pan, and even as helpers in the contemporary fight against environmental destruction.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Originating in Norse and Celtic mythologies, elves and fairies are a firmly established part of Western popular culture. Since the days of the Vikings and Arthurian legend, these sprites have undergone huge transformations. From J. R. R. Tolkien’s warlike elves, based on medieval legend, to little flower fairies whose charms even Sir Arthur Conan Doyle succumbed to, they permeate European art and culture.</p>
<p>In <a href="https://bookshop.org/a/12343/9780300284409">Elves and Fairies: A Short History of the Otherworld</a> (Yale University Press, 2025), Dr. Matthias Egeler explores these mythical creatures of Iceland, Ireland, Scotland, and England, and their continental European cousins. Dr. Egeler goes on a journey through enchanted landscapes and literary worlds. He describes both their friendly and their dangerous, even deadly, sides. We encounter them in the legends of King Arthur’s round table and in Shakespeare’s <em>A Midsummer Night’s Dream</em>, in the terrible era of the witch trials, in magic’s peaceful conquest of Victorian bourgeois salons, in the child-friendly form of Peter Pan, and even as helpers in the contemporary fight against environmental destruction.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2579</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cb184124-a55b-11f0-b420-2f900be7dee3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2075412861.mp3?updated=1760045472" length="0" type="audio/mpeg"/>
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    <item>
      <title>Daniel J. Sherman, "Sensations: French Archaeology Between Science and Spectacle, 1890-1940" (U Chicago Press, 2025)</title>
      <description>In this episode, Sarah talks to Daniel J. Sherman about his most recent book, Sensations: French Archaeology Between Science and Spectacle, 1890-1940 (U Chicago Press, 2025). Sensations is a history of the early years of professional archaeology in France through two controversies – the first in Carthage in what the French protectorate of Tunisia and the second in the small rural community of Glozel in central France. The book shows how “archaeology as we know it today grew out of a fundamental tension between archaeologist’s scientific ambitions and their continuing need for media attention.” (1) Timely without being presentist, funny without being unserious, the book explores questions of embodiment, performance, photography, fake news, professional quarrels, and the mediatization of scandal.

The conversation explores the two sites of controversy as well as the network of professional archaeologists, amateur “collectors”, journalists, and others who shaped how the public understood and engaged with the ancient past. In addition to discussing the major themes of the book, our conversation delves into considerations of historical empathy, archaeological performance and “the dig”, and the story of a technical report that sparked Sherman’s interest in the relationship between media and archaeology.

Daniel J. Sherman is Lineberger Distinguished Professor of Art History and History at the University of North Carolina, Chapel Hill. A scholar of museums, monuments, and commemorative practice in modern Europe, Dan has also researched the history of primitivism in the French visual arts as well as memory culture in late 19th and early 20th century France.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode, Sarah talks to Daniel J. Sherman about his most recent book, Sensations: French Archaeology Between Science and Spectacle, 1890-1940 (U Chicago Press, 2025). Sensations is a history of the early years of professional archaeology in France through two controversies – the first in Carthage in what the French protectorate of Tunisia and the second in the small rural community of Glozel in central France. The book shows how “archaeology as we know it today grew out of a fundamental tension between archaeologist’s scientific ambitions and their continuing need for media attention.” (1) Timely without being presentist, funny without being unserious, the book explores questions of embodiment, performance, photography, fake news, professional quarrels, and the mediatization of scandal.

The conversation explores the two sites of controversy as well as the network of professional archaeologists, amateur “collectors”, journalists, and others who shaped how the public understood and engaged with the ancient past. In addition to discussing the major themes of the book, our conversation delves into considerations of historical empathy, archaeological performance and “the dig”, and the story of a technical report that sparked Sherman’s interest in the relationship between media and archaeology.

Daniel J. Sherman is Lineberger Distinguished Professor of Art History and History at the University of North Carolina, Chapel Hill. A scholar of museums, monuments, and commemorative practice in modern Europe, Dan has also researched the history of primitivism in the French visual arts as well as memory culture in late 19th and early 20th century France.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Sarah talks to Daniel J. Sherman about his most recent book,<a href="https://bookshop.org/a/12343/9780226835372"> </a><a href="https://bookshop.org/a/12343/9780226835372">Sensations: French Archaeology Between Science and Spectacle, 1890-1940</a><em> </em>(U Chicago Press, 2025). <em>Sensations </em>is a history of the early years of professional archaeology in France through two controversies – the first in Carthage in what the French protectorate of Tunisia and the second in the small rural community of Glozel in central France. The book shows how “archaeology as we know it today grew out of a fundamental tension between archaeologist’s scientific ambitions and their continuing need for media attention.” (1) Timely without being presentist, funny without being unserious, the book explores questions of embodiment, performance, photography, fake news, professional quarrels, and the mediatization of scandal.</p>
<p>The conversation explores the two sites of controversy as well as the network of professional archaeologists, amateur “collectors”, journalists, and others who shaped how the public understood and engaged with the ancient past. In addition to discussing the major themes of the book, our conversation delves into considerations of historical empathy, archaeological performance and “the dig”, and the story of a technical report that sparked Sherman’s interest in the relationship between media and archaeology.</p>
<p>Daniel J. Sherman is Lineberger Distinguished Professor of Art History and History at the University of North Carolina, Chapel Hill. A scholar of museums, monuments, and commemorative practice in modern Europe, Dan has also researched the history of primitivism in the French visual arts as well as memory culture in late 19th and early 20th century France.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4246</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7995643688.mp3?updated=1759907397" length="0" type="audio/mpeg"/>
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    <item>
      <title>What is Free Speech with Fara Dabhoiwala</title>
      <description>The speech debates have not abated, and it’s clear that invoking the First Amendment, and the importance of free speech for democracy, does not settle these debates but provokes more questions. We have lost our way, it seems, since people on all sides invoke free speech and then try to silence those they disagree with. Historian Fara Dabhoiwala of Princeton University reminds us that free speech has always been contested, and that it became a political and social value only recently. We invited him to discuss his new book What Is Free Speech?: The History of a Dangerous Idea.

Dabhoiwala examines how free speech started as a risky and radical concept, and how it evolved through centuries of political battles to become central to democracy only at a certain point in history. As Professor Dabhoiwala explains, speech rights have come and gone long before campus protests, debates over what talk show hosts can say, and whether there ought to be limits to speech that’s defined as dangerous, offensive, or unpatriotic. If we hope to find a way out of our current predicament, we should study this history carefully – with Professor Dahhoiwala as the perfect guide.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The speech debates have not abated, and it’s clear that invoking the First Amendment, and the importance of free speech for democracy, does not settle these debates but provokes more questions. We have lost our way, it seems, since people on all sides invoke free speech and then try to silence those they disagree with. Historian Fara Dabhoiwala of Princeton University reminds us that free speech has always been contested, and that it became a political and social value only recently. We invited him to discuss his new book What Is Free Speech?: The History of a Dangerous Idea.

Dabhoiwala examines how free speech started as a risky and radical concept, and how it evolved through centuries of political battles to become central to democracy only at a certain point in history. As Professor Dabhoiwala explains, speech rights have come and gone long before campus protests, debates over what talk show hosts can say, and whether there ought to be limits to speech that’s defined as dangerous, offensive, or unpatriotic. If we hope to find a way out of our current predicament, we should study this history carefully – with Professor Dahhoiwala as the perfect guide.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The speech debates have not abated, and it’s clear that invoking the First Amendment, and the importance of free speech for democracy, does not settle these debates but provokes more questions. We have lost our way, it seems, since people on all sides invoke free speech and then try to silence those they disagree with. Historian Fara Dabhoiwala of Princeton University reminds us that free speech has always been contested, and that it became a political and social value only recently. We invited him to discuss his new book <a href="https://dabhoiwala.com/what-is-free-speech"><em>What Is Free Speech?: The History of a Dangerous Idea</em></a>.</p>
<p>Dabhoiwala examines how free speech started as a risky and radical concept, and how it evolved through centuries of political battles to become central to democracy only at a certain point in history. As Professor Dabhoiwala explains, speech rights have come and gone long before campus protests, debates over what talk show hosts can say, and whether there ought to be limits to speech that’s defined as dangerous, offensive, or unpatriotic. If we hope to find a way out of our current predicament, we should study this history carefully – with Professor Dahhoiwala as the perfect guide.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4178</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[210cb0c2-a397-11f0-8e96-9ff17b81f7b1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2239091976.mp3?updated=1759853413" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ragini Tharoor Srinivasan, "Overdetermined: How Indian English Literature Becomes Ethnic, Postcolonial, and Anglophone" (Columbia UP, 2025)</title>
      <description>Why is it so difficult to account for the role of identity in literary studies? Why do both writers and scholars of Indian English literature express resistance to India and Indianness? What does this reveal about how non-Western literatures are read, taught, and understood? Drawing on years of experiences in classrooms and on U.S. university campuses, Ragini Tharoor Srinivasan explores how writers, critics, teachers, and students of Indian English literatures negotiate and resist the categories through which the field is defined: ethnic, postcolonial, and Anglophone.Overdetermined: How Indian English Literature Becomes Ethnic, Postcolonial, and Anglophone (Columbia UP, 2025) considers major contemporary authors who disavow identity even as their works and public personas respond in varied ways to the imperatives of being “Indian.” Chapters examine Bharati Mukherjee’s rejection of “ethnic” Americanness; Chetan Bhagat’s “bad English”; Amit Chaudhuri’s autofictional literary project; and Jhumpa Lahiri’s decision to write in Italian, interspersed with meditations on the iconicity of the theorists Gayatri Chakravorty Spivak, Homi Bhabha, and Edward Said. Through an innovative method of accented reading and sharing stories and syllabi from her teaching, Srinivasan relates the burdens of representation faced by ethnic and postcolonial writers to the institutional and disciplinary pressures that affect the scholars who study their works. Engaging and self-reflexive, Overdetermined offers new insight into the dynamics that shape contemporary Indian English literature, the politics of identity in literary studies, and the complexities of teaching minoritized literatures in the West.

Ragini Tharoor Srinivasan is assistant professor of English at Rice University. Her books include the essays What is We? (2025) and the coedited Thinking with an Accent: Toward a New Object, Method, and Practice (2023), and her public writing has appeared in numerous venues.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why is it so difficult to account for the role of identity in literary studies? Why do both writers and scholars of Indian English literature express resistance to India and Indianness? What does this reveal about how non-Western literatures are read, taught, and understood? Drawing on years of experiences in classrooms and on U.S. university campuses, Ragini Tharoor Srinivasan explores how writers, critics, teachers, and students of Indian English literatures negotiate and resist the categories through which the field is defined: ethnic, postcolonial, and Anglophone.Overdetermined: How Indian English Literature Becomes Ethnic, Postcolonial, and Anglophone (Columbia UP, 2025) considers major contemporary authors who disavow identity even as their works and public personas respond in varied ways to the imperatives of being “Indian.” Chapters examine Bharati Mukherjee’s rejection of “ethnic” Americanness; Chetan Bhagat’s “bad English”; Amit Chaudhuri’s autofictional literary project; and Jhumpa Lahiri’s decision to write in Italian, interspersed with meditations on the iconicity of the theorists Gayatri Chakravorty Spivak, Homi Bhabha, and Edward Said. Through an innovative method of accented reading and sharing stories and syllabi from her teaching, Srinivasan relates the burdens of representation faced by ethnic and postcolonial writers to the institutional and disciplinary pressures that affect the scholars who study their works. Engaging and self-reflexive, Overdetermined offers new insight into the dynamics that shape contemporary Indian English literature, the politics of identity in literary studies, and the complexities of teaching minoritized literatures in the West.

Ragini Tharoor Srinivasan is assistant professor of English at Rice University. Her books include the essays What is We? (2025) and the coedited Thinking with an Accent: Toward a New Object, Method, and Practice (2023), and her public writing has appeared in numerous venues.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is it so difficult to account for the role of identity in literary studies? Why do both writers and scholars of Indian English literature express resistance to India and Indianness? What does this reveal about how non-Western literatures are read, taught, and understood? Drawing on years of experiences in classrooms and on U.S. university campuses, Ragini Tharoor Srinivasan explores how writers, critics, teachers, and students of Indian English literatures negotiate and resist the categories through which the field is defined: ethnic, postcolonial, and Anglophone.<br><a href="https://bookshop.org/a/12343/9780231218863"><br>Overdetermined: How Indian English Literature Becomes Ethnic, Postcolonial, and Anglophone</a> (Columbia UP, 2025) considers major contemporary authors who disavow identity even as their works and public personas respond in varied ways to the imperatives of being “Indian.” Chapters examine Bharati Mukherjee’s rejection of “ethnic” Americanness; Chetan Bhagat’s “bad English”; Amit Chaudhuri’s autofictional literary project; and Jhumpa Lahiri’s decision to write in Italian, interspersed with meditations on the iconicity of the theorists Gayatri Chakravorty Spivak, Homi Bhabha, and Edward Said. Through an innovative method of accented reading and sharing stories and syllabi from her teaching, Srinivasan relates the burdens of representation faced by ethnic and postcolonial writers to the institutional and disciplinary pressures that affect the scholars who study their works. Engaging and self-reflexive, <em>Overdetermined</em> offers new insight into the dynamics that shape contemporary Indian English literature, the politics of identity in literary studies, and the complexities of teaching minoritized literatures in the West.</p>
<p>Ragini Tharoor Srinivasan is assistant professor of English at Rice University. Her books include the essays <em>What is We?</em> (2025) and the coedited <em>Thinking with an Accent: Toward a New Object, Method, and Practice </em>(2023), and her public writing has appeared in numerous venues.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[25a45972-a352-11f0-874c-4b33e51645c1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9192765260.mp3?updated=1759823574" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David M. Whitford, "The Making of a Reformation Man: Martin Luther and the Construction of Masculinity" (Routledge, 2025)</title>
      <description>David Whitford joins Jana Byars to talk about his new book, The Making of a Reformation Man: Martin Luther and the Construction of Masculinity (Routledge, 2025). This volume explores how Martin Luther's life and teachings reshaped and redefined masculinity during the Reformation, offering a more nuanced portrayal of him as a man grappling with the complexities of fatherhood, marriage, and the battlegrounds of religious controversy. This book demonstrates how Luther forged a new ideal of Christian manhood by examining his struggles with monastic vows, his transformation of the household as a spiritual center, and his reshaping of male authority. Integrating insights from cultural historians, gender studies, and feminist scholarship, Whitford analyzes the intersections of gender, power, and religion during a time of profound social upheaval and change. Through Luther's personal transformation, this book reveals how early Protestant ideals of masculinity were intricately tied to broader religious, political, and cultural changes that reshaped Europe. By placing Luther within the wider context of religious and social transformation, this work offers a fresh perspective on his impact and the changing notions of masculinity in the early modern period. The Making of a Reformation Man is a valuable resource for scholars and students of the Reformations and gender theory, as well as readers interested in the broader implications of religious thought on societal roles and identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 05 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>David Whitford joins Jana Byars to talk about his new book, The Making of a Reformation Man: Martin Luther and the Construction of Masculinity (Routledge, 2025). This volume explores how Martin Luther's life and teachings reshaped and redefined masculinity during the Reformation, offering a more nuanced portrayal of him as a man grappling with the complexities of fatherhood, marriage, and the battlegrounds of religious controversy. This book demonstrates how Luther forged a new ideal of Christian manhood by examining his struggles with monastic vows, his transformation of the household as a spiritual center, and his reshaping of male authority. Integrating insights from cultural historians, gender studies, and feminist scholarship, Whitford analyzes the intersections of gender, power, and religion during a time of profound social upheaval and change. Through Luther's personal transformation, this book reveals how early Protestant ideals of masculinity were intricately tied to broader religious, political, and cultural changes that reshaped Europe. By placing Luther within the wider context of religious and social transformation, this work offers a fresh perspective on his impact and the changing notions of masculinity in the early modern period. The Making of a Reformation Man is a valuable resource for scholars and students of the Reformations and gender theory, as well as readers interested in the broader implications of religious thought on societal roles and identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>David Whitford joins Jana Byars to talk about his new book, <a href="https://bookshop.org/p/books/the-making-of-a-reformation-man-martin-luther-and-the-construction-of-masculinity-david-m-whitford/fc82bc44113e33a2?ean=9781032879024&amp;next=t&amp;next=t">The Making of a Reformation Man</a>: Martin Luther and the Construction of Masculinity (Routledge, 2025). This volume explores how Martin Luther's life and teachings reshaped and redefined masculinity during the Reformation, offering a more nuanced portrayal of him as a man grappling with the complexities of fatherhood, marriage, and the battlegrounds of religious controversy. This book demonstrates how Luther forged a new ideal of Christian manhood by examining his struggles with monastic vows, his transformation of the household as a spiritual center, and his reshaping of male authority. Integrating insights from cultural historians, gender studies, and feminist scholarship, Whitford analyzes the intersections of gender, power, and religion during a time of profound social upheaval and change. Through Luther's personal transformation, this book reveals how early Protestant ideals of masculinity were intricately tied to broader religious, political, and cultural changes that reshaped Europe. By placing Luther within the wider context of religious and social transformation, this work offers a fresh perspective on his impact and the changing notions of masculinity in the early modern period. The Making of a Reformation Man is a valuable resource for scholars and students of the Reformations and gender theory, as well as readers interested in the broader implications of religious thought on societal roles and identity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3479</itunes:duration>
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    <item>
      <title>Georgios Varouxakis, "The West: The History of an Idea" (Princeton UP, 2025)</title>
      <description>How did “the West” come to be used as a collective self-designation signaling political and cultural commonality? When did “Westerners” begin to refer to themselves in this way? Was the idea handed down from the ancient Greeks, or coined by nineteenth-century imperialists? Neither, writes Georgios Varouxakis in The West: The History of an Idea (Princeton UP, 2025), his ambitious and fascinating genealogy of the idea. “The West” was not used by Plato, Cicero, Locke, Mill, or other canonized figures of what we today call the Western tradition. It was not first wielded by empire-builders. It gradually emerged as of the 1820s and was then, Varouxakis shows, decisively promoted in the 1840s by the French philosopher Auguste Comte (whose political project, incidentally, was passionately anti-imperialist). The need for the use of the term “the West” emerged to avoid the confusing or unwanted consequences of the use of “Europe.” The two overlapped, but were not identical, with the West used to differentiate from certain “others” within Europe as well as to include the Americas.

After examining the origins, Varouxakis traces the many and often astonishingly surprising changes in the ways in which the West has been understood, and the different intentions and consequences related to a series of these contested definitions. While other theories of the West consider only particular aspects of the concept and its history (if only in order to take aim at its reputation), Varouxakis’s analysis offers a comprehensive account that reaches to the present day, exploring the multiplicity of current, and not least, prospective future meanings. He concludes with an examination of how, since 2022, definitions and membership of the West have been reworked to consider Ukraine, as the evolution and redefinitions continue.

Georgios Varouxakis is professor of the history of political thought in the School of History at Queen Mary University of London and Codirector of the Centre for the Study of the History of Political Thought. He is the author of Mill on Nationality, Victorian Political Thought on France and the French, and Liberty Abroad: J. S. Mill on International Relations and the coauthor of Contemporary France.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How did “the West” come to be used as a collective self-designation signaling political and cultural commonality? When did “Westerners” begin to refer to themselves in this way? Was the idea handed down from the ancient Greeks, or coined by nineteenth-century imperialists? Neither, writes Georgios Varouxakis in The West: The History of an Idea (Princeton UP, 2025), his ambitious and fascinating genealogy of the idea. “The West” was not used by Plato, Cicero, Locke, Mill, or other canonized figures of what we today call the Western tradition. It was not first wielded by empire-builders. It gradually emerged as of the 1820s and was then, Varouxakis shows, decisively promoted in the 1840s by the French philosopher Auguste Comte (whose political project, incidentally, was passionately anti-imperialist). The need for the use of the term “the West” emerged to avoid the confusing or unwanted consequences of the use of “Europe.” The two overlapped, but were not identical, with the West used to differentiate from certain “others” within Europe as well as to include the Americas.

After examining the origins, Varouxakis traces the many and often astonishingly surprising changes in the ways in which the West has been understood, and the different intentions and consequences related to a series of these contested definitions. While other theories of the West consider only particular aspects of the concept and its history (if only in order to take aim at its reputation), Varouxakis’s analysis offers a comprehensive account that reaches to the present day, exploring the multiplicity of current, and not least, prospective future meanings. He concludes with an examination of how, since 2022, definitions and membership of the West have been reworked to consider Ukraine, as the evolution and redefinitions continue.

Georgios Varouxakis is professor of the history of political thought in the School of History at Queen Mary University of London and Codirector of the Centre for the Study of the History of Political Thought. He is the author of Mill on Nationality, Victorian Political Thought on France and the French, and Liberty Abroad: J. S. Mill on International Relations and the coauthor of Contemporary France.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did “the West” come to be used as a collective self-designation signaling political and cultural commonality? When did “Westerners” begin to refer to themselves in this way? Was the idea handed down from the ancient Greeks, or coined by nineteenth-century imperialists? Neither, writes Georgios Varouxakis in<em> </em><a href="https://bookshop.org/a/12343/9780691177182">The West: The History of an Idea</a> (Princeton UP, 2025), his ambitious and fascinating genealogy of the idea. “The West” was not used by Plato, Cicero, Locke, Mill, or other canonized figures of what we today call the Western tradition. It was not first wielded by empire-builders. It gradually emerged as of the 1820s and was then, Varouxakis shows, decisively promoted in the 1840s by the French philosopher Auguste Comte (whose political project, incidentally, was passionately anti-imperialist). The need for the use of the term “the West” emerged to avoid the confusing or unwanted consequences of the use of “Europe.” The two overlapped, but were not identical, with the West used to differentiate from certain “others” within Europe as well as to include the Americas.</p>
<p><br>After examining the origins, Varouxakis traces the many and often astonishingly surprising changes in the ways in which the West has been understood, and the different intentions and consequences related to a series of these contested definitions. While other theories of the West consider only particular aspects of the concept and its history (if only in order to take aim at its reputation), Varouxakis’s analysis offers a comprehensive account that reaches to the present day, exploring the multiplicity of current, and not least, prospective future meanings. He concludes with an examination of how, since 2022, definitions and membership of the West have been reworked to consider Ukraine, as the evolution and redefinitions continue.</p>
<p>Georgios Varouxakis is professor of the history of political thought in the School of History at Queen Mary University of London and Codirector of the Centre for the Study of the History of Political Thought. He is the author of <em>Mill on Nationality</em>, <em>Victorian Political Thought on France and the French</em>, and <em>Liberty Abroad: J. S. Mill on International Relations</em> and the coauthor of <em>Contemporary France</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4192</itunes:duration>
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      <title>Erin M.B. O'Halloran, "East of Empire: Egypt, India, and the World Between the Wars" (Stanford UP, 2025)</title>
      <description>Between the First and Second World Wars, activists across the British Empire began to think about what their homes might look like as independent nations, rather than colonies subject to the control of London.

Sometimes, these thinkers found refuge and common cause in others elsewhere in the Empire–such as between India and Egypt, , as Erin O’Halloran explores in her book East of Empire: Egypt, India, and the World Between the Wars (Stanford UP, 2025). India was the jewel in the British Empire’s crown; Egypt was the strategic artery that connected Britain’s eastern possessions with the metropole.

Erin, in her book, explores how Indian and Egyptian thinkers were inspired by each other, through the aftermath of the First World War, the Italian invasion of Abyssynia, the Palestinian question, and the onset of the Second World War. Erin is the Marie Sklodowska Curie European Research Fellow at the University of Cambridge.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of East of Empire. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between the First and Second World Wars, activists across the British Empire began to think about what their homes might look like as independent nations, rather than colonies subject to the control of London.

Sometimes, these thinkers found refuge and common cause in others elsewhere in the Empire–such as between India and Egypt, , as Erin O’Halloran explores in her book East of Empire: Egypt, India, and the World Between the Wars (Stanford UP, 2025). India was the jewel in the British Empire’s crown; Egypt was the strategic artery that connected Britain’s eastern possessions with the metropole.

Erin, in her book, explores how Indian and Egyptian thinkers were inspired by each other, through the aftermath of the First World War, the Italian invasion of Abyssynia, the Palestinian question, and the onset of the Second World War. Erin is the Marie Sklodowska Curie European Research Fellow at the University of Cambridge.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of East of Empire. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the First and Second World Wars, activists across the British Empire began to think about what their homes might look like as independent nations, rather than colonies subject to the control of London.</p>
<p>Sometimes, these thinkers found refuge and common cause in others elsewhere in the Empire–such as between India and Egypt, , as Erin O’Halloran explores in her book <a href="https://bookshop.org/a/12343/9781503641440">East of Empire: Egypt, India, and the World Between the Wars</a><em> </em>(Stanford UP, 2025). India was the jewel in the British Empire’s crown; Egypt was the strategic artery that connected Britain’s eastern possessions with the metropole.</p>
<p>Erin, in her book, explores how Indian and Egyptian thinkers were inspired by each other, through the aftermath of the First World War, the Italian invasion of Abyssynia, the Palestinian question, and the onset of the Second World War. Erin is the Marie Sklodowska Curie European Research Fellow at the University of Cambridge.</p>
<p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/east-of-empire-egypt-india-and-the-world-between-the-wars-by-erin-mb-ohalloran/"><em>East of Empire</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p>
<p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3455</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katharine Jenkins, "Feminist Philosophy: A Very Short Introduction" (Oxford UP, 2025)</title>
      <description>Katharine Jenkins offers an introduction to feminist philosophy, giving the reader an idea of what it is, why it is important, and how to think about it. She explores key topics such as gender oppression, beauty, objectification, and sexuality. Moreover, she considers questions about the relation between the personal and the political, what it is to be a woman, whether there is a distinctive kind of women's knowledge, and what feminist philosophy can bring to our understanding of such aspects of our world as justice, work, and the environment. Feminist Philosophy: A Very Short Introduction (Oxford UP, 2025) takes a richly intersectional approach, recognizing the combined impact of such factors as race and class as well as gender.

Katharine Jenkins is Professor of Philosophy at the University of Glasgow, and was previously Assistant Professor at the University of Nottingham. She specialises in social philosophy, especially feminist philosophy and social ontology. She is the author of Ontology and Oppression: Race, Gender, and Social Reality (OUP, 2023).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Katharine Jenkins offers an introduction to feminist philosophy, giving the reader an idea of what it is, why it is important, and how to think about it. She explores key topics such as gender oppression, beauty, objectification, and sexuality. Moreover, she considers questions about the relation between the personal and the political, what it is to be a woman, whether there is a distinctive kind of women's knowledge, and what feminist philosophy can bring to our understanding of such aspects of our world as justice, work, and the environment. Feminist Philosophy: A Very Short Introduction (Oxford UP, 2025) takes a richly intersectional approach, recognizing the combined impact of such factors as race and class as well as gender.

Katharine Jenkins is Professor of Philosophy at the University of Glasgow, and was previously Assistant Professor at the University of Nottingham. She specialises in social philosophy, especially feminist philosophy and social ontology. She is the author of Ontology and Oppression: Race, Gender, and Social Reality (OUP, 2023).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Katharine Jenkins offers an introduction to feminist philosophy, giving the reader an idea of what it is, why it is important, and how to think about it. She explores key topics such as gender oppression, beauty, objectification, and sexuality. Moreover, she considers questions about the relation between the personal and the political, what it is to be a woman, whether there is a distinctive kind of women's knowledge, and what feminist philosophy can bring to our understanding of such aspects of our world as justice, work, and the environment. <a href="https://bookshop.org/a/12343/9780192858078">Feminist Philosophy: A Very Short Introduction </a>(Oxford UP, 2025) takes a richly intersectional approach, recognizing the combined impact of such factors as race and class as well as gender.</p>
<p>Katharine Jenkins is Professor of Philosophy at the University of Glasgow, and was previously Assistant Professor at the University of Nottingham. She specialises in social philosophy, especially feminist philosophy and social ontology. She is the author of <em>Ontology and Oppression: Race, Gender, and Social Reality</em> (OUP, 2023).</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3500</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[046b1f92-9dc7-11f0-ac10-abacd261a690]]></guid>
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    <item>
      <title>William H. F. Altman, "The Revival of Platonism in Cicero's Late Philosophy: Platonis Aemulus and the Invention of Cicero" (Lexington Books, 2016)</title>
      <description>The Revival of Platonism in Cicero's Late Philosophy: Platonis Aemulus and the Invention of Cicero (Lexington Books, 2016) argues that Cicero deserves to be spoken of with more respect and to be studied with greater care. Using Plato's influence on Cicero's life and writings as a clue, Altman reveals the ineffable combination of qualities that enabled Cicero not only to revive Platonism, but also to rival Plato himself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Revival of Platonism in Cicero's Late Philosophy: Platonis Aemulus and the Invention of Cicero (Lexington Books, 2016) argues that Cicero deserves to be spoken of with more respect and to be studied with greater care. Using Plato's influence on Cicero's life and writings as a clue, Altman reveals the ineffable combination of qualities that enabled Cicero not only to revive Platonism, but also to rival Plato himself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781498527132">The Revival of Platonism in Cicero's Late Philosophy: Platonis Aemulus and the Invention of Cicero</a> (Lexington Books, 2016) argues that Cicero deserves to be spoken of with more respect and to be studied with greater care. Using Plato's influence on Cicero's life and writings as a clue, Altman reveals the ineffable combination of qualities that enabled Cicero not only to revive Platonism, but also to rival Plato himself.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7188</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fd50151e-9d0d-11f0-83e4-43b41fe5d9af]]></guid>
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      <title>Matt Myers, "The Halted March of the European Left: The Working Class in Britain, France, and Italy, 1968-1989" (Oxford UP, 2025)</title>
      <description>The European left seemed to be in rude health during the 1970s. Never had so many political parties committed to representing the working class been in power simultaneously across the continent. New forms of mobilisation led by female, immigrant, and young wage-earners seemed to reflect the growing strength of the workers' movement rather than its pending obsolescence. Parties and trade unions grew rapidly as a diverse new generation entered the ranks. Why did the left's forward march halt so abruptly?

﻿ ﻿The Halted March of the European Left: ﻿﻿The Working Class in Britain, France, and Italy, 1968-1989 ﻿(Oxford UP, 2025)shows how the left's defeats after the mid-1970s were not the inevitable result of de-industrialisation or, more precisely, the transition to a globalised and post-Fordist world that abolished the working class as a great historical actor. Choices that were made during a concentrated but decisive moment contributed to the left's lost battles. The British, French, and Italian left managed the shift to a new era by marginalising those groups of workers who had invested it with hopes of social and political transformation. Communist, socialist, and social democratic parties helped disempower the new components of the working class in workplaces, in society, in the political system, and successfully disciplined their traditional working-class supporters. The left encountered a crisis of purpose and identity, a sense of both defeat and lost opportunities, and the dissolution of the idea of a community of fate amongst workers. This book provides a comparative analysis of the left's fragmenting relationship with the working class and a 'feel' for the culture of three leading industrial countries during a traumatic transition of late twentieth-century history. It concludes that decisions taken by the left during the 1970s contributed to the tragic inversion of the expected outcome of that hopeful decade.

Matt Myers is a Lecturer in Modern European History at the University of Oxford

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The European left seemed to be in rude health during the 1970s. Never had so many political parties committed to representing the working class been in power simultaneously across the continent. New forms of mobilisation led by female, immigrant, and young wage-earners seemed to reflect the growing strength of the workers' movement rather than its pending obsolescence. Parties and trade unions grew rapidly as a diverse new generation entered the ranks. Why did the left's forward march halt so abruptly?

﻿ ﻿The Halted March of the European Left: ﻿﻿The Working Class in Britain, France, and Italy, 1968-1989 ﻿(Oxford UP, 2025)shows how the left's defeats after the mid-1970s were not the inevitable result of de-industrialisation or, more precisely, the transition to a globalised and post-Fordist world that abolished the working class as a great historical actor. Choices that were made during a concentrated but decisive moment contributed to the left's lost battles. The British, French, and Italian left managed the shift to a new era by marginalising those groups of workers who had invested it with hopes of social and political transformation. Communist, socialist, and social democratic parties helped disempower the new components of the working class in workplaces, in society, in the political system, and successfully disciplined their traditional working-class supporters. The left encountered a crisis of purpose and identity, a sense of both defeat and lost opportunities, and the dissolution of the idea of a community of fate amongst workers. This book provides a comparative analysis of the left's fragmenting relationship with the working class and a 'feel' for the culture of three leading industrial countries during a traumatic transition of late twentieth-century history. It concludes that decisions taken by the left during the 1970s contributed to the tragic inversion of the expected outcome of that hopeful decade.

Matt Myers is a Lecturer in Modern European History at the University of Oxford

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The European left seemed to be in rude health during the 1970s. Never had so many political parties committed to representing the working class been in power simultaneously across the continent. New forms of mobilisation led by female, immigrant, and young wage-earners seemed to reflect the growing strength of the workers' movement rather than its pending obsolescence. Parties and trade unions grew rapidly as a diverse new generation entered the ranks. Why did the left's forward march halt so abruptly?</p>
<p>﻿ <a href="https://bookshop.org/a/12343/9780198944614">﻿The Halted March of the European Left: ﻿﻿The Working Class in Britain, France, and Italy, 1968-1989</a><em> </em>﻿(Oxford UP, 2025)shows how the left's defeats after the mid-1970s were not the inevitable result of de-industrialisation or, more precisely, the transition to a globalised and post-Fordist world that abolished the working class as a great historical actor. Choices that were made during a concentrated but decisive moment contributed to the left's lost battles. The British, French, and Italian left managed the shift to a new era by marginalising those groups of workers who had invested it with hopes of social and political transformation. Communist, socialist, and social democratic parties helped disempower the new components of the working class in workplaces, in society, in the political system, and successfully disciplined their traditional working-class supporters. The left encountered a crisis of purpose and identity, a sense of both defeat and lost opportunities, and the dissolution of the idea of a community of fate amongst workers. This book provides a comparative analysis of the left's fragmenting relationship with the working class and a 'feel' for the culture of three leading industrial countries during a traumatic transition of late twentieth-century history. It concludes that decisions taken by the left during the 1970s contributed to the tragic inversion of the expected outcome of that hopeful decade.</p>
<p>Matt Myers is a Lecturer in Modern European History at the University of Oxford</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4383</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Todd McGowan, "The Cambridge Introduction to Jacques Lacan" (Cambridge UP, 2025)</title>
      <description>The difficulty of Jacques Lacan's thought is notorious. The Cambridge Introduction to Jacques Lacan cuts through this difficulty to provide a clear, jargon-free approach to understanding it. The book describes Lacan's life, the context from which he emerged, and the reception of his theory. Readers will come away with an understanding of concepts such as jouissance, the objet a, and the big Other. The book frames Lacan's thought in the history of philosophy and explains it through jokes, films, and popular culture. In this light, Lacan becomes a thinker of philosophical importance in his own right, on a par with Jean-Paul Sartre and Simone de Beauvoir. Lacan's great contribution is the introduction of the unconscious into subjectivity, which results in a challenge to both the psychoanalytic establishment and to philosophers. The Cambridge Introduction to Jacques Lacan provides readers with a way of understanding the nature of Lacan's contribution.

Todd McGowan teaches theory and film at the University of Vermont. He is the author of Embracing Alienation, The Racist Fantasy, Emancipation After Hegel, Capitalism and Desire, and Only a Joke Can Save Us, among other books. He is also the cohost of the Why Theory podcast with Ryan Engley.

Helena Vissing, PsyD, SEP, PMH-C is a Licensed Psychologist practicing in California and Associate Professor at California Institute of Integral Studies. She can be reached at contact@helenavissing.com. She is the author of Somatic Maternal Healing: Psychodynamic and Somatic Treatment of Trauma in the Perinatal Period (Routledge, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The difficulty of Jacques Lacan's thought is notorious. The Cambridge Introduction to Jacques Lacan cuts through this difficulty to provide a clear, jargon-free approach to understanding it. The book describes Lacan's life, the context from which he emerged, and the reception of his theory. Readers will come away with an understanding of concepts such as jouissance, the objet a, and the big Other. The book frames Lacan's thought in the history of philosophy and explains it through jokes, films, and popular culture. In this light, Lacan becomes a thinker of philosophical importance in his own right, on a par with Jean-Paul Sartre and Simone de Beauvoir. Lacan's great contribution is the introduction of the unconscious into subjectivity, which results in a challenge to both the psychoanalytic establishment and to philosophers. The Cambridge Introduction to Jacques Lacan provides readers with a way of understanding the nature of Lacan's contribution.

Todd McGowan teaches theory and film at the University of Vermont. He is the author of Embracing Alienation, The Racist Fantasy, Emancipation After Hegel, Capitalism and Desire, and Only a Joke Can Save Us, among other books. He is also the cohost of the Why Theory podcast with Ryan Engley.

Helena Vissing, PsyD, SEP, PMH-C is a Licensed Psychologist practicing in California and Associate Professor at California Institute of Integral Studies. She can be reached at contact@helenavissing.com. She is the author of Somatic Maternal Healing: Psychodynamic and Somatic Treatment of Trauma in the Perinatal Period (Routledge, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The difficulty of Jacques Lacan's thought is notorious. The Cambridge Introduction to Jacques Lacan cuts through this difficulty to provide a clear, jargon-free approach to understanding it. The book describes Lacan's life, the context from which he emerged, and the reception of his theory. Readers will come away with an understanding of concepts such as jouissance, the objet a, and the big Other. The book frames Lacan's thought in the history of philosophy and explains it through jokes, films, and popular culture. In this light, Lacan becomes a thinker of philosophical importance in his own right, on a par with Jean-Paul Sartre and Simone de Beauvoir. Lacan's great contribution is the introduction of the unconscious into subjectivity, which results in a challenge to both the psychoanalytic establishment and to philosophers. The Cambridge Introduction to Jacques Lacan provides readers with a way of understanding the nature of Lacan's contribution.<br></p>
<p><a href="https://www.uvm.edu/cas/filmtv?Page=ToddMcGowan.php">Todd McGowan</a> teaches theory and film at the University of Vermont. He is the author of <em>Embracing Alienation</em>, <em>The Racist Fantasy</em>, <em>Emancipation After Hegel</em>, <em>Capitalism and Desire</em>, and <em>Only a Joke Can Save Us</em>, among other books. He is also the cohost of the <a href="https://podcasts.apple.com/us/podcast/why-theory/id1299863834">Why Theory</a> podcast with Ryan Engley.</p>
<p><a href="https://helenavissing.com/">Helena Vissing</a>, PsyD, SEP, PMH-C is a Licensed Psychologist practicing in California and Associate Professor at California Institute of Integral Studies. She can be reached at <a href="mailto:contact@helenavissing.com">contact@helenavissing.com</a>. She is the author of <a href="https://bookshop.org/a/12343/9781032315249">Somatic Maternal Healing: Psychodynamic and Somatic Treatment of Trauma in the Perinatal Period</a> (Routledge, 2023).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3670</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karen Stollznow, "Bitch: The Journey of a Word" (Cambridge UP, 2024)</title>
      <description>Bitch is a bitch of a word. It used to be a straightforward insult, but today – after so many variations and efforts to reject or reclaim the word – it's not always entirely clear what it means. Bitch is a chameleon. There are good bitches and bad bitches; sexy bitches and psycho bitches; boss bitches and even perfect bitches.

Bitch: The Journey of a Word (Cambridge University Press, 2024) by Dr. Karen Stollznow presents an eye-opening deep-dive account that takes us on a journey spanning a millennium, from its humble beginnings as a word for a female dog through to its myriad meanings today, proving that sometimes you can teach an old dog new tricks. It traces the colorful history and ever-changing meaning of this powerful and controversial word, and its relevance within broader issues of feminism, gender, race, and sexuality. Despite centuries of censorship and attempts to ban it, bitch has stood the test of time. You may wonder: is the word going away anytime soon? Bitch, please.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 28 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Bitch is a bitch of a word. It used to be a straightforward insult, but today – after so many variations and efforts to reject or reclaim the word – it's not always entirely clear what it means. Bitch is a chameleon. There are good bitches and bad bitches; sexy bitches and psycho bitches; boss bitches and even perfect bitches.

Bitch: The Journey of a Word (Cambridge University Press, 2024) by Dr. Karen Stollznow presents an eye-opening deep-dive account that takes us on a journey spanning a millennium, from its humble beginnings as a word for a female dog through to its myriad meanings today, proving that sometimes you can teach an old dog new tricks. It traces the colorful history and ever-changing meaning of this powerful and controversial word, and its relevance within broader issues of feminism, gender, race, and sexuality. Despite centuries of censorship and attempts to ban it, bitch has stood the test of time. You may wonder: is the word going away anytime soon? Bitch, please.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bitch is a bitch of a word. It used to be a straightforward insult, but today – after so many variations and efforts to reject or reclaim the word – it's not always entirely clear what it means. Bitch is a chameleon. There are good bitches and bad bitches; sexy bitches and psycho bitches; boss bitches and even perfect bitches.</p>
<p><a href="https://www.cambridge.org/core/books/bitch/C4C378FE9C9316A43A7DB60359835787">Bitch: The Journey of a Word</a> (Cambridge University Press, 2024) by Dr. Karen Stollznow presents an eye-opening deep-dive account that takes us on a journey spanning a millennium, from its humble beginnings as a word for a female dog through to its myriad meanings today, proving that sometimes you can teach an old dog new tricks. It traces the colorful history and ever-changing meaning of this powerful and controversial word, and its relevance within broader issues of feminism, gender, race, and sexuality. Despite centuries of censorship and attempts to ban it, bitch has stood the test of time. You may wonder: is the word going away anytime soon? Bitch, please.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1786</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carol Atack, "Plato: A Civic Life" (Reaktion, 2025)</title>
      <description>Plato is a key figure from the beginnings of Western philosophy, yet the impact of his lived experience on his thought has rarely been explored. Born during a war that would lead to Athens’ decline, Plato lived in turbulent times. In ﻿Plato: A Civic Life ﻿(Reaktion, 2025), Carol Atack explores how Plato’s life in Athens influenced his thought, how he developed the Socratic dialogue into a powerful philosophical tool, and how he used the institutions of Athenian society to create a compelling imaginative world. Accessibly written, this book shows how Plato made Athens the place where diverse ideas were integrated into a new way of approaching the big questions about our lives, then and now.

Carol Atack teaches classical Greek and ancient philosophy at the University of Cambridge. She is the author and coauthor of two books, most recently Anachronism and Antiquity.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 27 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Plato is a key figure from the beginnings of Western philosophy, yet the impact of his lived experience on his thought has rarely been explored. Born during a war that would lead to Athens’ decline, Plato lived in turbulent times. In ﻿Plato: A Civic Life ﻿(Reaktion, 2025), Carol Atack explores how Plato’s life in Athens influenced his thought, how he developed the Socratic dialogue into a powerful philosophical tool, and how he used the institutions of Athenian society to create a compelling imaginative world. Accessibly written, this book shows how Plato made Athens the place where diverse ideas were integrated into a new way of approaching the big questions about our lives, then and now.

Carol Atack teaches classical Greek and ancient philosophy at the University of Cambridge. She is the author and coauthor of two books, most recently Anachronism and Antiquity.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Plato is a key figure from the beginnings of Western philosophy, yet the impact of his lived experience on his thought has rarely been explored. Born during a war that would lead to Athens’ decline, Plato lived in turbulent times. In ﻿<a href="https://bookshop.org/a/12343/9781789149463">Plato: A Civic Life</a><em> </em>﻿(Reaktion, 2025), Carol Atack explores how Plato’s life in Athens influenced his thought, how he developed the Socratic dialogue into a powerful philosophical tool, and how he used the institutions of Athenian society to create a compelling imaginative world. Accessibly written, this book shows how Plato made Athens the place where diverse ideas were integrated into a new way of approaching the big questions about our lives, then and now.</p>
<p>Carol Atack teaches classical Greek and ancient philosophy at the University of Cambridge. She is the author and coauthor of two books, most recently <em>Anachronism and Antiquity</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</em></p>
<p><em>YouTube Channel: </em><a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4375</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ecodefense: Dave Foreman and Earth First!’s Deep Ecology</title>
      <description>A cowboy hat-wearing Goldwater conservative named Dave Foreman got religion and then founded the most radical environmental group of recent memory, Earth First! They dreamed of a ‘deep ecology’ that recognized the inherent value of nature, and they committed to protecting that nature at almost any cost. Yet, in putting the earth first, did Dave Foreman relegate humanity to a distant second place?

This is the third episode of Cited Podcast’s new season, Green Dreams. Green Dreams tells stories of radical environmental thinkers and their dreams for our green future. Should we make those dreams reality, or are they actually nightmares? For the rest of the episodes, visit the series page, and subscribe today (Apple, Spotify, RSS).

Plus: Live in Toronto? Come out to our live event, October 2nd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A cowboy hat-wearing Goldwater conservative named Dave Foreman got religion and then founded the most radical environmental group of recent memory, Earth First! They dreamed of a ‘deep ecology’ that recognized the inherent value of nature, and they committed to protecting that nature at almost any cost. Yet, in putting the earth first, did Dave Foreman relegate humanity to a distant second place?

This is the third episode of Cited Podcast’s new season, Green Dreams. Green Dreams tells stories of radical environmental thinkers and their dreams for our green future. Should we make those dreams reality, or are they actually nightmares? For the rest of the episodes, visit the series page, and subscribe today (Apple, Spotify, RSS).

Plus: Live in Toronto? Come out to our live event, October 2nd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A cowboy hat-wearing Goldwater conservative named Dave Foreman got religion and then founded the most radical environmental group of recent memory, Earth First! They dreamed of a ‘deep ecology’ that recognized the inherent value of nature, and they committed to protecting that nature at almost any cost. Yet, in putting the earth first, did Dave Foreman relegate humanity to a distant second place?</p>
<p>This is the third episode of<a href="https://citedpodcast.com/"> </a><a href="https://citedpodcast.com/"><em>Cited Podcast’s</em></a> new season, <em>Green Dreams</em>. <em>Green Dreams</em> tells stories of radical environmental thinkers and their dreams for our green future. Should we make those dreams reality, or are they actually nightmares? For the rest of the episodes, visit the<a href="https://citedpodcast.com/category/season-04-green-dreams/"> </a><a href="https://citedpodcast.com/category/season-04-green-dreams/">series page</a>, and subscribe today (<a href="https://podcasts.apple.com/ca/podcast/cited-podcast/id558228325">Apple</a>,<a href="https://open.spotify.com/show/6pMLdKYpGooLKis7aORHSi"> </a><a href="https://open.spotify.com/show/6pMLdKYpGooLKis7aORHSi">Spotify</a>,<a href="https://citedpodcast.com/feed/podcast/"> </a><a href="https://citedpodcast.com/feed/podcast/">RSS</a>).</p>
<p>Plus: Live in Toronto? Come out to our <a href="https://citedpodcast.com/2025/09/19/october-2nd-green-dreams-live-event/">live event</a>, October 2nd.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3598</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6b168168-98fa-11f0-8691-878a2d8882ea]]></guid>
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    <item>
      <title>Authoritarian Ideas, Old and New: From Schmitt to “JD”</title>
      <description>On this episode of International Horizons, RBI Acting Director, Eli Karetny talks with Richard Wolin (Distinguished Professor, CUNY Graduate Center) about the intellectual roots of today’s anti-liberal right. Tracing a line from Germany’s “conservative revolutionaries” (Carl Schmitt, Oswald Spengler, Ernst Jünger, Heidegger) to France’s nouvelle droite and “great replacement” rhetoric, Wolin shows how cultural critiques of egalitarianism and “decadence” resurface in contemporary movements—from the manosphere and Bronze Age Pervert to tech-elite flirtations with political theology and the “state of exception.” The conversation connects these currents to U.S. figures like Peter Thiel and JD Vance, exploring why myths of decline, warrior brotherhoods, and friend-enemy politics have regained appeal—and what that means for liberal democracy now. A bracing tour through ideas shaping our moment, and a call to understand them clearly before they reshape our institutions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On this episode of International Horizons, RBI Acting Director, Eli Karetny talks with Richard Wolin (Distinguished Professor, CUNY Graduate Center) about the intellectual roots of today’s anti-liberal right. Tracing a line from Germany’s “conservative revolutionaries” (Carl Schmitt, Oswald Spengler, Ernst Jünger, Heidegger) to France’s nouvelle droite and “great replacement” rhetoric, Wolin shows how cultural critiques of egalitarianism and “decadence” resurface in contemporary movements—from the manosphere and Bronze Age Pervert to tech-elite flirtations with political theology and the “state of exception.” The conversation connects these currents to U.S. figures like Peter Thiel and JD Vance, exploring why myths of decline, warrior brotherhoods, and friend-enemy politics have regained appeal—and what that means for liberal democracy now. A bracing tour through ideas shaping our moment, and a call to understand them clearly before they reshape our institutions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode of <em>International Horizons</em>, RBI Acting Director, Eli Karetny talks with Richard Wolin (Distinguished Professor, CUNY Graduate Center) about the intellectual roots of today’s anti-liberal right. Tracing a line from Germany’s “conservative revolutionaries” (Carl Schmitt, Oswald Spengler, Ernst Jünger, Heidegger) to France’s <em>nouvelle droite</em> and “great replacement” rhetoric, Wolin shows how cultural critiques of egalitarianism and “decadence” resurface in contemporary movements—from the manosphere and Bronze Age Pervert to tech-elite flirtations with political theology and the “state of exception.” The conversation connects these currents to U.S. figures like Peter Thiel and JD Vance, exploring why myths of decline, warrior brotherhoods, and friend-enemy politics have regained appeal—and what that means for liberal democracy now. A bracing tour through ideas shaping our moment, and a call to understand them clearly before they reshape our institutions.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[86ad017c-987d-11f0-946a-ff86706fa1af]]></guid>
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    <item>
      <title>Nicholas Bromell, "The Time is Always Now: Black Political Thought and the Transformation of U.S. Democracy" (Oxford UP, 2013)</title>
      <description>Nick Bromell is the author of By the Sweat of the Brow: Labor and Literature in Antebellum American Culture and Tomorrow Never Knows: Rock and Psychedelics in the Sixties, both published by the University of Chicago Press. His articles and essays on African American literature and political thought have appeared in American Literature, American Literary History, Political Theory, Raritan, and The Sewanee Review. He teaches at the University of Massachusetts, Amherst, and he blogs at thetimeisalwaysnow.org.

Nick Bromell’s book is a work of intellectual history and political theory that places Black thinkers—writers, activists, and artists—at the center of American democratic thought. He argues that African American intellectual traditions have continually reshaped the meaning of democracy in the U.S., offering critiques and visions that go beyond the frameworks typically emphasized in mainstream political philosophy. The title, taken from James Baldwin’s writings, reflectsthe idea that democracy is never finished—it is always urgent and ongoing.The Time is Always Now: Black Political Thought and the Transformation of U.S. Democracy (Oxford UP, 2013) posits that Black thought epitomizes the crucible of American Democratic theory Bromell contends that African American thinkers are not simply responding to oppression but actively producing political theory—ideasabout freedom, justice, equality, and collective life. Their insights emerge from lived experiences of slavery, segregation,and racial inequality, which provide a unique vantage point for critiquing American democracy.Secondly, Democracy is an ongoing and incomplete project of reconstruction, renewal, and revival. Building on Baldwin’s phrase “the time is always now,” Bromell argues that democracy must be constantly reimagined and fought for. Black intellectual traditions highlight democracy’s fragility and incompleteness, challenging myths of American exceptionalism.Third, American Democracy exists beyond what are known to be traditional American institutions. While mainstream American political theory often places focus on constitutions, governments, or laws, Black thinkers and citizens emphasize affective, relational, and cultural dimensions of democracy—dimensions that exhibit and feature American virtues and values of community, solidarity, and recognition.Fourth, Professor Bromell calls for a vibrant relational empathy and mutual recognition. In this sense, Bromell highlights Black thought’s insistence on recognition of shared humanity and mutual vulnerability as the foundation for democraticpractice. Thinkers as varied as James Baldwin, Frederick Douglass, Martin Luther King Jr, Toni Morrison, and Ralph Ellison stress the necessity of empathy as a civic virtue. Bromell reframes African American intellectual history as politicaltheory, not just cultural or social commentary. He challenges readers to recognize that the deepest resources fordemocratic renewal in America come from traditions forged under conditions of racial oppression. 

Ultimately The Time is Always Now insists that democracy is less about stable American institutions and more about the practice of bettering and refining incipient features of American institutions-facing each other honestly, acknowledging and shouldering of collective pain, and being committed to a shared mutual recognition of the totality of our collective experience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Nick Bromell is the author of By the Sweat of the Brow: Labor and Literature in Antebellum American Culture and Tomorrow Never Knows: Rock and Psychedelics in the Sixties, both published by the University of Chicago Press. His articles and essays on African American literature and political thought have appeared in American Literature, American Literary History, Political Theory, Raritan, and The Sewanee Review. He teaches at the University of Massachusetts, Amherst, and he blogs at thetimeisalwaysnow.org.

Nick Bromell’s book is a work of intellectual history and political theory that places Black thinkers—writers, activists, and artists—at the center of American democratic thought. He argues that African American intellectual traditions have continually reshaped the meaning of democracy in the U.S., offering critiques and visions that go beyond the frameworks typically emphasized in mainstream political philosophy. The title, taken from James Baldwin’s writings, reflectsthe idea that democracy is never finished—it is always urgent and ongoing.The Time is Always Now: Black Political Thought and the Transformation of U.S. Democracy (Oxford UP, 2013) posits that Black thought epitomizes the crucible of American Democratic theory Bromell contends that African American thinkers are not simply responding to oppression but actively producing political theory—ideasabout freedom, justice, equality, and collective life. Their insights emerge from lived experiences of slavery, segregation,and racial inequality, which provide a unique vantage point for critiquing American democracy.Secondly, Democracy is an ongoing and incomplete project of reconstruction, renewal, and revival. Building on Baldwin’s phrase “the time is always now,” Bromell argues that democracy must be constantly reimagined and fought for. Black intellectual traditions highlight democracy’s fragility and incompleteness, challenging myths of American exceptionalism.Third, American Democracy exists beyond what are known to be traditional American institutions. While mainstream American political theory often places focus on constitutions, governments, or laws, Black thinkers and citizens emphasize affective, relational, and cultural dimensions of democracy—dimensions that exhibit and feature American virtues and values of community, solidarity, and recognition.Fourth, Professor Bromell calls for a vibrant relational empathy and mutual recognition. In this sense, Bromell highlights Black thought’s insistence on recognition of shared humanity and mutual vulnerability as the foundation for democraticpractice. Thinkers as varied as James Baldwin, Frederick Douglass, Martin Luther King Jr, Toni Morrison, and Ralph Ellison stress the necessity of empathy as a civic virtue. Bromell reframes African American intellectual history as politicaltheory, not just cultural or social commentary. He challenges readers to recognize that the deepest resources fordemocratic renewal in America come from traditions forged under conditions of racial oppression. 

Ultimately The Time is Always Now insists that democracy is less about stable American institutions and more about the practice of bettering and refining incipient features of American institutions-facing each other honestly, acknowledging and shouldering of collective pain, and being committed to a shared mutual recognition of the totality of our collective experience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nick Bromell is the author of <em>By the Sweat of the Brow: Labor and Literature in Antebellum American Culture</em> and<em> Tomorrow Never Knows: Rock and Psychedelics in the Sixties</em>, both published by the University of Chicago Press. His articles and essays on African American literature and political thought have appeared in <em>American Literature, American Literary History, Political Theory, Raritan,</em> and <em>The Sewanee Review</em>. He teaches at the University of Massachusetts, Amherst, and he blogs at thetimeisalwaysnow.org.</p>
<p>Nick Bromell’s book is a work of intellectual history and political theory that places Black thinkers—writers, activists, and artists—at the center of American democratic thought. He argues that African American intellectual traditions have continually reshaped the meaning of democracy in the U.S., offering critiques and visions that go beyond the frameworks typically emphasized in mainstream political philosophy. The title, taken from James Baldwin’s writings, reflects<br>the idea that democracy is never finished—it is always urgent and ongoing.<a href="https://academic.oup.com/book/5294"><br>The Time is Always Now: Black Political Thought and the Transformation of U.S. Democracy</a> (Oxford UP, 2013) posits that Black thought epitomizes the crucible of American Democratic theory Bromell contends that African American thinkers are not simply responding to oppression but actively producing political theory—ideas<br>about freedom, justice, equality, and collective life. Their insights emerge from lived experiences of slavery, segregation,<br>and racial inequality, which provide a unique vantage point for critiquing American democracy.<br>Secondly, Democracy is an ongoing and incomplete project of reconstruction, renewal, and revival. Building on Baldwin’s phrase “the time is always now,” Bromell argues that democracy must be constantly reimagined and fought for. Black intellectual traditions highlight democracy’s fragility and incompleteness, challenging myths of American exceptionalism.<br>Third, American Democracy exists beyond what are known to be traditional American institutions. While mainstream American political theory often places focus on constitutions, governments, or laws, Black thinkers and citizens emphasize affective, relational, and cultural dimensions of democracy—dimensions that exhibit and feature American virtues and values of community, solidarity, and recognition.<br>Fourth, Professor Bromell calls for a vibrant relational empathy and mutual recognition. In this sense, Bromell highlights Black thought’s insistence on recognition of shared humanity and mutual vulnerability as the foundation for democratic<br>practice. Thinkers as varied as James Baldwin, Frederick Douglass, Martin Luther King Jr, Toni Morrison, and Ralph Ellison stress the necessity of empathy as a civic virtue. Bromell reframes African American intellectual history as political<br>theory, not just cultural or social commentary. He challenges readers to recognize that the deepest resources for<br>democratic renewal in America come from traditions forged under conditions of racial oppression. </p>
<p>Ultimately The Time is Always Now insists that democracy is less about stable American institutions and more about the practice of bettering and refining incipient features of American institutions-facing each other honestly, acknowledging and shouldering of collective pain, and being committed to a shared mutual recognition of the totality of our collective experience.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3648</itunes:duration>
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    <item>
      <title>Wendell Marsh, "Textual Life: Islam, Africa, and the Fate of the Humanities" (Columbia UP, 2025)</title>
      <description>Textual Life: Islam, Africa, and the Fate of the Humanities (Columbia University Press, 2025), is a groundbreaking book that recasts the role of knowledge in the making of a colonial and postcolonial nation. It makes a case for a new literary and intellectual-historical approach to Islam in Africa.

The Senegalese Muslim scholar Shaykh Musa Kamara (1864–1945) wrote History of the Blacks, a monumental history of West Africa, in a time when colonial discourses asserted that Africans lacked both writing and history. He sought to publish a bilingual Arabic and French edition of the book by working with humanists in colonial institutions, but the project was ultimately undermined by the disregard of the French state.

Textual Life considers Kamara’s story as a parable about the fate of the humanities amid epistemic and technological change. Wendell H. Marsh argues that Kamara’s scholarship reflected what he calls the textual attitude, an orientation to the world mediated by reading. Colonial humanists shared this attitude even while upholding racial and religious hierarchies, and they took an interest in African texts and traditions. The bureaucrats and technocrats who succeeded them, however, disdained such dialogue—for reasons that bear a striking resemblance to the algorithmic antihumanism that is ascendant today.

Drawing on Kamara’s body of work, colonial archival documents, and postcolonial knowledge production within Senegal, Textual Life offers a decolonial vision of the humanities. By engaging with African and Muslim intellectual resources, Marsh shows how thinkers like Kamara who were subjected to colonialism can help us find a future after empire.



Wendell Marsh is Associate Professor of African Literature and Philosophy at Mohammed VI Polytechnic University.



Madina Thiam is Fannie Gaston-Johansson Assistant Professor of History and Africana Studies at Johns Hopkins University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Textual Life: Islam, Africa, and the Fate of the Humanities (Columbia University Press, 2025), is a groundbreaking book that recasts the role of knowledge in the making of a colonial and postcolonial nation. It makes a case for a new literary and intellectual-historical approach to Islam in Africa.

The Senegalese Muslim scholar Shaykh Musa Kamara (1864–1945) wrote History of the Blacks, a monumental history of West Africa, in a time when colonial discourses asserted that Africans lacked both writing and history. He sought to publish a bilingual Arabic and French edition of the book by working with humanists in colonial institutions, but the project was ultimately undermined by the disregard of the French state.

Textual Life considers Kamara’s story as a parable about the fate of the humanities amid epistemic and technological change. Wendell H. Marsh argues that Kamara’s scholarship reflected what he calls the textual attitude, an orientation to the world mediated by reading. Colonial humanists shared this attitude even while upholding racial and religious hierarchies, and they took an interest in African texts and traditions. The bureaucrats and technocrats who succeeded them, however, disdained such dialogue—for reasons that bear a striking resemblance to the algorithmic antihumanism that is ascendant today.

Drawing on Kamara’s body of work, colonial archival documents, and postcolonial knowledge production within Senegal, Textual Life offers a decolonial vision of the humanities. By engaging with African and Muslim intellectual resources, Marsh shows how thinkers like Kamara who were subjected to colonialism can help us find a future after empire.



Wendell Marsh is Associate Professor of African Literature and Philosophy at Mohammed VI Polytechnic University.



Madina Thiam is Fannie Gaston-Johansson Assistant Professor of History and Africana Studies at Johns Hopkins University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780231210713">Textual Life: Islam, Africa, and the Fate of the Humanities</a> (Columbia University Press, 2025), is a groundbreaking book that recasts the role of knowledge in the making of a colonial and postcolonial nation. It makes a case for a new literary and intellectual-historical approach to Islam in Africa.</p>
<p>The Senegalese Muslim scholar Shaykh Musa Kamara (1864–1945) wrote History of the Blacks, a monumental history of West Africa, in a time when colonial discourses asserted that Africans lacked both writing and history. He sought to publish a bilingual Arabic and French edition of the book by working with humanists in colonial institutions, but the project was ultimately undermined by the disregard of the French state.</p>
<p>Textual Life considers Kamara’s story as a parable about the fate of the humanities amid epistemic and technological change. Wendell H. Marsh argues that Kamara’s scholarship reflected what he calls the textual attitude, an orientation to the world mediated by reading. Colonial humanists shared this attitude even while upholding racial and religious hierarchies, and they took an interest in African texts and traditions. The bureaucrats and technocrats who succeeded them, however, disdained such dialogue—for reasons that bear a striking resemblance to the algorithmic antihumanism that is ascendant today.</p>
<p>Drawing on Kamara’s body of work, colonial archival documents, and postcolonial knowledge production within Senegal, Textual Life offers a decolonial vision of the humanities. By engaging with African and Muslim intellectual resources, Marsh shows how thinkers like Kamara who were subjected to colonialism can help us find a future after empire.</p>
<p><br></p>
<p><a href="https://www.wendellmarsh.com/">Wendell Marsh</a> is Associate Professor of African Literature and Philosophy at Mohammed VI Polytechnic University.</p>
<p><br></p>
<p><a href="http://thiam.me/">Madina Thiam</a> is Fannie Gaston-Johansson Assistant Professor of History and Africana Studies at Johns Hopkins University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3226</itunes:duration>
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      <title>Jon Mills, "End of the World: Civilization and Its Fate" (Rowman &amp; Littlefield, 2024)</title>
      <description>Dr. Jon Mills, has had an impressive career as practicing professional, researcher, educator and writer in the psychology and psychoanalytic field.

His work bounds the world of philosophy and psychology, focusing upon both individual human behavior and the manifestation of the collective behavior in the social context.

He is the author and/or editor of over 30 books in psychoanalysis, philosophy, psychology, and cultural studies

He is Emeritus Professor of Psychology &amp; Psychoanalysis at the Adler Graduate Professional School in Toronto, Canada and has had appointments as Honorary Professor, Department of Psychosocial and Psychoanalytic Studies, University of Essex, Colchester, UK; Faculty member in the Postgraduate Programs in Psychoanalysis &amp; Psychotherapy, Gordon F. Derner School of Psychology, Adelphi University, NY and the New School for Existential Psychoanalysis, CA

Jon has received numerous awards for his scholarship including 4 Gradiva Awards, for his work that advances the field of psychoanalysis.

And in 2015 he was given the Otto Weininger Memorial Award for Lifetime Achievement by the Canadian Psychological Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Dr. Jon Mills, has had an impressive career as practicing professional, researcher, educator and writer in the psychology and psychoanalytic field.

His work bounds the world of philosophy and psychology, focusing upon both individual human behavior and the manifestation of the collective behavior in the social context.

He is the author and/or editor of over 30 books in psychoanalysis, philosophy, psychology, and cultural studies

He is Emeritus Professor of Psychology &amp; Psychoanalysis at the Adler Graduate Professional School in Toronto, Canada and has had appointments as Honorary Professor, Department of Psychosocial and Psychoanalytic Studies, University of Essex, Colchester, UK; Faculty member in the Postgraduate Programs in Psychoanalysis &amp; Psychotherapy, Gordon F. Derner School of Psychology, Adelphi University, NY and the New School for Existential Psychoanalysis, CA

Jon has received numerous awards for his scholarship including 4 Gradiva Awards, for his work that advances the field of psychoanalysis.

And in 2015 he was given the Otto Weininger Memorial Award for Lifetime Achievement by the Canadian Psychological Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Jon Mills, has had an impressive career as practicing professional, researcher, educator and writer in the psychology and psychoanalytic field.</p>
<p>His work bounds the world of philosophy and psychology, focusing upon both individual human behavior and the manifestation of the collective behavior in the social context.</p>
<p>He is the author and/or editor of over 30 books in psychoanalysis, philosophy, psychology, and cultural studies</p>
<p>He is Emeritus Professor of Psychology &amp; Psychoanalysis at the Adler Graduate Professional School in Toronto, Canada and has had appointments as Honorary Professor, Department of Psychosocial and Psychoanalytic Studies, University of Essex, Colchester, UK; Faculty member in the Postgraduate Programs in Psychoanalysis &amp; Psychotherapy, Gordon F. Derner School of Psychology, Adelphi University, NY and the New School for Existential Psychoanalysis, CA</p>
<p>Jon has received numerous awards for his scholarship including 4 <strong>Gradiva</strong> Awards, for his work that advances the field of psychoanalysis.</p>
<p>And in 2015 he was given the Otto Weininger Memorial Award for Lifetime Achievement by the Canadian Psychological Association.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2506</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jonathan White and Lucas Morel, "Measuring the Man: The Writings of Frederick Douglass on Abraham Lincoln" (Reedy Press, 2025)</title>
      <description>In Measuring the Man: The Writings of Frederick Douglass on Abraham Lincoln (Reedy Press, 2025), acclaimed scholars Lucas E. Morel and Jonathan W. White assemble Frederick Douglass’s most meaningful and poignant statements about Abraham Lincoln, including a dozen newly discovered documents that have not been seen for 160 years. Readers will encounter the distrust and vitriol Douglass directed at Lincoln throughout much of the Civil War, including his anger and frustration with the president as he moved slowly, but methodically, toward emancipation. Douglass’s writings also reveal how three personal interactions between these two great men led to powerful feelings of friendship and mutual admiration. After Lincoln’s assassination—as Jim Crow laws and political violence gutted the hard-won rights of Black Americans—Douglass expressed greater appreciation for Lincoln’s statesmanship during the Civil War and praised him as a model for postwar America. There is no one better than Frederick Douglass to offer a critical assessment of the Great Emancipator and savior of the Union. His reflections not only convey Lincoln’s contributions to the nation but also teach today’s generation timely lessons on how to fulfill the promise of the American republic. Measuring the Man sheds new light on the most critical period of American history and will transform the way we think about these two extraordinary leaders.

Omari Averette-Phillips is a PhD Candidate in History and African American Studies at UC Davis. He can be reached at okaverettephillips@ucdavis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 20 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Measuring the Man: The Writings of Frederick Douglass on Abraham Lincoln (Reedy Press, 2025), acclaimed scholars Lucas E. Morel and Jonathan W. White assemble Frederick Douglass’s most meaningful and poignant statements about Abraham Lincoln, including a dozen newly discovered documents that have not been seen for 160 years. Readers will encounter the distrust and vitriol Douglass directed at Lincoln throughout much of the Civil War, including his anger and frustration with the president as he moved slowly, but methodically, toward emancipation. Douglass’s writings also reveal how three personal interactions between these two great men led to powerful feelings of friendship and mutual admiration. After Lincoln’s assassination—as Jim Crow laws and political violence gutted the hard-won rights of Black Americans—Douglass expressed greater appreciation for Lincoln’s statesmanship during the Civil War and praised him as a model for postwar America. There is no one better than Frederick Douglass to offer a critical assessment of the Great Emancipator and savior of the Union. His reflections not only convey Lincoln’s contributions to the nation but also teach today’s generation timely lessons on how to fulfill the promise of the American republic. Measuring the Man sheds new light on the most critical period of American history and will transform the way we think about these two extraordinary leaders.

Omari Averette-Phillips is a PhD Candidate in History and African American Studies at UC Davis. He can be reached at okaverettephillips@ucdavis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781681066073">Measuring the Man: The Writings of Frederick Douglass on Abraham Lincoln </a>(Reedy Press, 2025), acclaimed scholars Lucas E. Morel and Jonathan W. White assemble Frederick Douglass’s most meaningful and poignant statements about Abraham Lincoln, including a dozen newly discovered documents that have not been seen for 160 years. Readers will encounter the distrust and vitriol Douglass directed at Lincoln throughout much of the Civil War, including his anger and frustration with the president as he moved slowly, but methodically, toward emancipation. Douglass’s writings also reveal how three personal interactions between these two great men led to powerful feelings of friendship and mutual admiration. After Lincoln’s assassination—as Jim Crow laws and political violence gutted the hard-won rights of Black Americans—Douglass expressed greater appreciation for Lincoln’s statesmanship during the Civil War and praised him as a model for postwar America. There is no one better than Frederick Douglass to offer a critical assessment of the Great Emancipator and savior of the Union. His reflections not only convey Lincoln’s contributions to the nation but also teach today’s generation timely lessons on how to fulfill the promise of the American republic. Measuring the Man sheds new light on the most critical period of American history and will transform the way we think about these two extraordinary leaders.</p>
<p>Omari Averette-Phillips is a PhD Candidate in History and African American Studies at UC Davis. He can be reached at okaverettephillips@ucdavis.edu.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2313</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Our Common Future: The Birth of Liberal Environmentalism</title>
      <description>This is the second episode of Cited Podcast’s new season, Green Dreams. Green Dreams tells stories of radical environmental thinkers and their dreams for our green future. Should we make those dreams reality, or are they actually nightmares? For the rest of the episodes, visit the series page, and subscribe today (Apple, Spotify, RSS).

An Albertan oil man and a socialist policy wonk from Saskatchewan banded together to think up “eco-development,” a precursor to today’s sustainable development. This unlikely duo forged a global consensus at the United Nations, effectively codifying the reigning orthodoxy of liberal environmental governance. They told us that capitalism and sustainability are indeed compatible. Might that be the most utopian of all green dreams?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This is the second episode of Cited Podcast’s new season, Green Dreams. Green Dreams tells stories of radical environmental thinkers and their dreams for our green future. Should we make those dreams reality, or are they actually nightmares? For the rest of the episodes, visit the series page, and subscribe today (Apple, Spotify, RSS).

An Albertan oil man and a socialist policy wonk from Saskatchewan banded together to think up “eco-development,” a precursor to today’s sustainable development. This unlikely duo forged a global consensus at the United Nations, effectively codifying the reigning orthodoxy of liberal environmental governance. They told us that capitalism and sustainability are indeed compatible. Might that be the most utopian of all green dreams?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is the second episode of<a href="https://citedpodcast.com/"> </a><a href="https://citedpodcast.com/"><em>Cited Podcast’s</em></a> new season, <em>Green Dreams</em>. <em>Green Dreams</em> tells stories of radical environmental thinkers and their dreams for our green future. Should we make those dreams reality, or are they actually nightmares? For the rest of the episodes, visit the<a href="https://citedpodcast.com/category/season-04-green-dreams/"> </a><a href="https://citedpodcast.com/category/season-04-green-dreams/">series page</a>, and subscribe today (<a href="https://podcasts.apple.com/ca/podcast/cited-podcast/id558228325">Apple</a>,<a href="https://open.spotify.com/show/6pMLdKYpGooLKis7aORHSi"> </a><a href="https://open.spotify.com/show/6pMLdKYpGooLKis7aORHSi">Spotify</a>,<a href="https://citedpodcast.com/feed/podcast/"> </a><a href="https://citedpodcast.com/feed/podcast/">RSS</a>).</p>
<p>An Albertan oil man and a socialist policy wonk from Saskatchewan banded together to think up “eco-development,” a precursor to today’s sustainable development. This unlikely duo forged a global consensus at the United Nations, effectively codifying the reigning orthodoxy of liberal environmental governance. They told us that capitalism and sustainability are indeed compatible. Might that be the most utopian of all green dreams?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4096</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[99e9f4fc-9409-11f0-a924-3f23240bcc58]]></guid>
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    <item>
      <title>Jack Hartnell, "Wound Man: The Many Lives of a Surgical Image" (Princeton UP, 2025)</title>
      <description>The Wound Man—a medical diagram depicting a figure fantastically pierced by weapons and ravaged by injuries and diseases—was reproduced widely across the medieval and early modern globe. In Wound Man: The Many Lives of a Surgical Image (Princeton University Press, 2025), Dr. Jack Hartnell charts the emergence and endurance of this striking image, used as a visual guide to the treatment of many ailments. Taking readers on a remarkable journey from medieval Europe to eighteenth-century Japan, Dr. Hartnell explains the historic popularity of this gruesome image and why the Wound Man continues to intrigue us today.Drawing on a wealth of original research, Dr. Hartnell traces the many lives of the Wound Man, from its origins in late medieval Bohemia to its vivid reincarnations in hundreds of manuscripts and printed books over more than three hundred years. Transporting readers beyond the specifics of bodily injury, Dr. Hartnell demonstrates how the Wound Man’s body was at once an encyclopedic repository of surgical knowledge, a fantastic literary and religious muse, a catalyst for shifting media landscapes, and a cross-cultural artistic feat that reached diverse audiences around the world. The Wound Man, we discover, held profound importance not only for healers and patients but also for scribes, students, nuns, monks, printmakers, and poets.Marvelously illustrated, Wound Man sheds light on the entwined histories of art and medicine, showing how premodern medical diagrams represent a unique site of contact between sickness, cure, painting, and print.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Wound Man—a medical diagram depicting a figure fantastically pierced by weapons and ravaged by injuries and diseases—was reproduced widely across the medieval and early modern globe. In Wound Man: The Many Lives of a Surgical Image (Princeton University Press, 2025), Dr. Jack Hartnell charts the emergence and endurance of this striking image, used as a visual guide to the treatment of many ailments. Taking readers on a remarkable journey from medieval Europe to eighteenth-century Japan, Dr. Hartnell explains the historic popularity of this gruesome image and why the Wound Man continues to intrigue us today.Drawing on a wealth of original research, Dr. Hartnell traces the many lives of the Wound Man, from its origins in late medieval Bohemia to its vivid reincarnations in hundreds of manuscripts and printed books over more than three hundred years. Transporting readers beyond the specifics of bodily injury, Dr. Hartnell demonstrates how the Wound Man’s body was at once an encyclopedic repository of surgical knowledge, a fantastic literary and religious muse, a catalyst for shifting media landscapes, and a cross-cultural artistic feat that reached diverse audiences around the world. The Wound Man, we discover, held profound importance not only for healers and patients but also for scribes, students, nuns, monks, printmakers, and poets.Marvelously illustrated, Wound Man sheds light on the entwined histories of art and medicine, showing how premodern medical diagrams represent a unique site of contact between sickness, cure, painting, and print.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Wound Man—a medical diagram depicting a figure fantastically pierced by weapons and ravaged by injuries and diseases—was reproduced widely across the medieval and early modern globe. In <em>Wound Man: The Many Lives of a Surgical Image</em> (Princeton University Press, 2025), Dr. Jack Hartnell charts the emergence and endurance of this striking image, used as a visual guide to the treatment of many ailments. Taking readers on a remarkable journey from medieval Europe to eighteenth-century Japan, Dr. Hartnell explains the historic popularity of this gruesome image and why the Wound Man continues to intrigue us today.<br>Drawing on a wealth of original research, Dr. Hartnell traces the many lives of the Wound Man, from its origins in late medieval Bohemia to its vivid reincarnations in hundreds of manuscripts and printed books over more than three hundred years. Transporting readers beyond the specifics of bodily injury, Dr. Hartnell demonstrates how the Wound Man’s body was at once an encyclopedic repository of surgical knowledge, a fantastic literary and religious muse, a catalyst for shifting media landscapes, and a cross-cultural artistic feat that reached diverse audiences around the world. The Wound Man, we discover, held profound importance not only for healers and patients but also for scribes, students, nuns, monks, printmakers, and poets.<br>Marvelously illustrated, <em>Wound Man</em> sheds light on the entwined histories of art and medicine, showing how premodern medical diagrams represent a unique site of contact between sickness, cure, painting, and print.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3896</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vanessa Sinclair et al., "The Queerness of Psychoanalysis: From Freud and Lacan to Laplanche and Beyond" (Routledge, 2024)</title>
      <description>The Queerness of Psychoanalysis: From Freud and Lacan to Laplanche and Beyond (Routledge, 2024) is an exploration of psychoanalysis' often complicated and fraught history with thinking about queerness, as well as its multifaceted heritage. Throughout the chapters, the contributors write about psychoanalysis’ relationship with queerness, the ways in which queerness is represented in the psychoanalytic archive, and how that archive endures in the present and creates various disruptive effects both within and beyond the clinic. Each chapter from the global cohort of contributors approaches queerness from a different angle: they consider the literary aspects of queerness’ presence in the analytic world; the clinical complexities of working with queer and trans people; metapsychological inclusion and exclusion of queerness, and many other subjects. Taken together these contributions constitute a decisive intervention into the psychoanalytic canon. They are an unabashed demand for accepting and furthering the representation and inclusion of queer, and in particular trans, people within psychoanalysis. It is a call for action to utilize and deepen psychoanalysis’ enormous explicatory powers and bring together voices that have so far been denied a unity of expression, while critically reevaluating psychoanalysis’ historical relationship to queerness. Each chapter proposes different ways of thinking and writing psychoanalytically, with many of the papers queering the format and forms of expression commonly found in academic writing, through their use of dialogues, conversations, or other experimental forms of writing.

Written almost exclusively by analysts, scholars, and activists who identify as trans and/or queer, this important volume puts theory into practice by centering queer and trans voices.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Queerness of Psychoanalysis: From Freud and Lacan to Laplanche and Beyond (Routledge, 2024) is an exploration of psychoanalysis' often complicated and fraught history with thinking about queerness, as well as its multifaceted heritage. Throughout the chapters, the contributors write about psychoanalysis’ relationship with queerness, the ways in which queerness is represented in the psychoanalytic archive, and how that archive endures in the present and creates various disruptive effects both within and beyond the clinic. Each chapter from the global cohort of contributors approaches queerness from a different angle: they consider the literary aspects of queerness’ presence in the analytic world; the clinical complexities of working with queer and trans people; metapsychological inclusion and exclusion of queerness, and many other subjects. Taken together these contributions constitute a decisive intervention into the psychoanalytic canon. They are an unabashed demand for accepting and furthering the representation and inclusion of queer, and in particular trans, people within psychoanalysis. It is a call for action to utilize and deepen psychoanalysis’ enormous explicatory powers and bring together voices that have so far been denied a unity of expression, while critically reevaluating psychoanalysis’ historical relationship to queerness. Each chapter proposes different ways of thinking and writing psychoanalytically, with many of the papers queering the format and forms of expression commonly found in academic writing, through their use of dialogues, conversations, or other experimental forms of writing.

Written almost exclusively by analysts, scholars, and activists who identify as trans and/or queer, this important volume puts theory into practice by centering queer and trans voices.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032603827">The Queerness of Psychoanalysis: From Freud and Lacan to Laplanche and Beyond</a> (Routledge, 2024) is an exploration of psychoanalysis' often complicated and fraught history with thinking about queerness, as well as its multifaceted heritage. Throughout the chapters, the contributors write about psychoanalysis’ relationship with queerness, the ways in which queerness is represented in the psychoanalytic archive, and how that archive endures in the present and creates various disruptive effects both within and beyond the clinic. Each chapter from the global cohort of contributors approaches queerness from a different angle: they consider the literary aspects of queerness’ presence in the analytic world; the clinical complexities of working with queer and trans people; metapsychological inclusion and exclusion of queerness, and many other subjects. Taken together these contributions constitute a decisive intervention into the psychoanalytic canon. They are an unabashed demand for accepting and furthering the representation and inclusion of queer, and in particular trans, people within psychoanalysis. It is a call for action to utilize and deepen psychoanalysis’ enormous explicatory powers and bring together voices that have so far been denied a unity of expression, while critically reevaluating psychoanalysis’ historical relationship to queerness. Each chapter proposes different ways of thinking and writing psychoanalytically, with many of the papers queering the format and forms of expression commonly found in academic writing, through their use of dialogues, conversations, or other experimental forms of writing.</p>
<p>Written almost exclusively by analysts, scholars, and activists who identify as trans and/or queer, this important volume puts theory into practice by centering queer and trans voices.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zahi Zalloua, "Fanon, Žižek and the Violence of Resistance" (Bloomsbury, 2025)</title>
      <description>n a novel pairing of anti-colonial theorist Frantz Fanon with Marxist-Lacanian philosopher Slavoj Žižek, Zahi Zalloua explores the ways both thinkers expose the violence of political structures.This inventive exploration advances an anti-racist critique, describing how ontology operates in a racial matrix to produce some human bodies that count and others (deemed not-quite- or non-human) that do not. For Fanon and Žižek, the violence of ontology must be met with another form of violence, a revolutionary violence that delegitimizes the logic of the symbolic order and troubles its collective fantasies. Whereas Fanon begins his challenge to ontology by exposing its historical linkages to Europe's destructive imperialist procedures before proceeding to “stretch” Marxism, along with psychoanalysis, to account for the crushing (neo)colonial situation, Žižek premises his work on the refusal to accept the totality of ontology. Because of these different points of intervention, Fanon and Žižek together offer a powerful and multifaceted assessment of the liberal anti-racist paradigm whose propensity for identity politics and aversion to class struggle silence the cry of the dispossessed and foreclose radical change. Avoiding contemporary separatist temptations (decoloniality and Afropessimism), and breaking with a non-violent, sentimentalist futurology that announces more of the same, Fanon and Žižek point in a different direction, one that eschews identitarian thought in favor of a collective struggle for freedom and equality.

Zahi Zalloua is Cushing Eells Professor of Philosophy and Literature and a Professor of Indigeneity, Race, and Ethnicity Studies at Whitman College

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>n a novel pairing of anti-colonial theorist Frantz Fanon with Marxist-Lacanian philosopher Slavoj Žižek, Zahi Zalloua explores the ways both thinkers expose the violence of political structures.This inventive exploration advances an anti-racist critique, describing how ontology operates in a racial matrix to produce some human bodies that count and others (deemed not-quite- or non-human) that do not. For Fanon and Žižek, the violence of ontology must be met with another form of violence, a revolutionary violence that delegitimizes the logic of the symbolic order and troubles its collective fantasies. Whereas Fanon begins his challenge to ontology by exposing its historical linkages to Europe's destructive imperialist procedures before proceeding to “stretch” Marxism, along with psychoanalysis, to account for the crushing (neo)colonial situation, Žižek premises his work on the refusal to accept the totality of ontology. Because of these different points of intervention, Fanon and Žižek together offer a powerful and multifaceted assessment of the liberal anti-racist paradigm whose propensity for identity politics and aversion to class struggle silence the cry of the dispossessed and foreclose radical change. Avoiding contemporary separatist temptations (decoloniality and Afropessimism), and breaking with a non-violent, sentimentalist futurology that announces more of the same, Fanon and Žižek point in a different direction, one that eschews identitarian thought in favor of a collective struggle for freedom and equality.

Zahi Zalloua is Cushing Eells Professor of Philosophy and Literature and a Professor of Indigeneity, Race, and Ethnicity Studies at Whitman College

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>n a novel pairing of anti-colonial theorist Frantz Fanon with Marxist-Lacanian philosopher Slavoj Žižek, Zahi Zalloua explores the ways both thinkers expose the violence of political structures.<br>This inventive exploration advances an anti-racist critique, describing how ontology operates in a racial matrix to produce some human bodies that count and others (deemed not-quite- or non-human) that do not. For Fanon and Žižek, the violence of ontology must be met with another form of violence, a revolutionary violence that delegitimizes the logic of the symbolic order and troubles its collective fantasies. Whereas Fanon begins his challenge to ontology by exposing its historical linkages to Europe's destructive imperialist procedures before proceeding to “stretch” Marxism, along with psychoanalysis, to account for the crushing (neo)colonial situation, Žižek premises his work on the refusal to accept the totality of ontology. Because of these different points of intervention, Fanon and Žižek together offer a powerful and multifaceted assessment of the liberal anti-racist paradigm whose propensity for identity politics and aversion to class struggle silence the cry of the dispossessed and foreclose radical change. Avoiding contemporary separatist temptations (decoloniality and Afropessimism), and breaking with a non-violent, sentimentalist futurology that announces more of the same, Fanon and Žižek point in a different direction, one that eschews identitarian thought in favor of a collective struggle for freedom and equality.</p>
<p>Zahi Zalloua is Cushing Eells Professor of Philosophy and Literature and a Professor of Indigeneity, Race, and Ethnicity Studies at Whitman College</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4116</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Spike Bucklow, "The Year: An Ecology of the Zodiac" (Reaktion Books, 2025)</title>
      <description>Spike Bucklow joins Jana Byars to talk about The Year: An Ecology of the Zodiac (Reaktion, 2025). This delightful book defies genre. It is a journey through nature’s yearly cycle, blending science, history and poetic reflection.The Year takes us on a journey exploring how nature transforms across twelve months, each chapter focusing on a specific month’s natural events, from spring’s beginning through to winter’s end. It opens with an overview of our evolving understanding of time and nature, from ancient astronomy to the present, and concludes with a chapter on the impact of climate change. Spike Bucklow draws on both modern ecological studies and historical naturalists such as Aristotle, Gilbert White, Thoreau and Aldo Leopold. Poetic reflections from Ovid, Shakespeare, John Clare and William Wordsworth enrich the narrative, giving further insights into nature’s changes. Blending modern science with traditional wisdom, The Year provides a positive perspective on ecological, global and personal change, appealing to those interested in ecology, astrology and the history of science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Spike Bucklow joins Jana Byars to talk about The Year: An Ecology of the Zodiac (Reaktion, 2025). This delightful book defies genre. It is a journey through nature’s yearly cycle, blending science, history and poetic reflection.The Year takes us on a journey exploring how nature transforms across twelve months, each chapter focusing on a specific month’s natural events, from spring’s beginning through to winter’s end. It opens with an overview of our evolving understanding of time and nature, from ancient astronomy to the present, and concludes with a chapter on the impact of climate change. Spike Bucklow draws on both modern ecological studies and historical naturalists such as Aristotle, Gilbert White, Thoreau and Aldo Leopold. Poetic reflections from Ovid, Shakespeare, John Clare and William Wordsworth enrich the narrative, giving further insights into nature’s changes. Blending modern science with traditional wisdom, The Year provides a positive perspective on ecological, global and personal change, appealing to those interested in ecology, astrology and the history of science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Spike Bucklow joins Jana Byars to talk about <a href="https://bookshop.org/p/books/the-year-an-ecology-of-the-zodiac-spike-bucklow/be99f5a284c9ad6c?ean=9781836390787&amp;next=t&amp;next=t">The Year: An Ecology of the Zodiac</a> (Reaktion, 2025). This delightful book defies genre. It is a journey through nature’s yearly cycle, blending science, history and poetic reflection.The Year takes us on a journey exploring how nature transforms across twelve months, each chapter focusing on a specific month’s natural events, from spring’s beginning through to winter’s end. It opens with an overview of our evolving understanding of time and nature, from ancient astronomy to the present, and concludes with a chapter on the impact of climate change. Spike Bucklow draws on both modern ecological studies and historical naturalists such as Aristotle, Gilbert White, Thoreau and Aldo Leopold. Poetic reflections from Ovid, Shakespeare, John Clare and William Wordsworth enrich the narrative, giving further insights into nature’s changes. Blending modern science with traditional wisdom, The Year provides a positive perspective on ecological, global and personal change, appealing to those interested in ecology, astrology and the history of science.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2568</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alex R. Tipei, "Unintended Nations: How French Liberals' Empire of Civilization Remade Southeast Europe and the Post-Napoleonic World" (McGill-Queen's UP, 2025)</title>
      <description>In the wake of Napoleon’s defeat in 1815, French liberals set out to create an informal empire. Their efforts to cultivate unequal partnerships with Christian, Greek-speaking elites in southeast Europe shaped national identities and structured global civilizational hierarchies over the decades that followed.

Unintended Nations: France’s Empire of Civilization, Southeast Europe, and the Post-Napoleonic World (McGill-Queen's University Press, 2025) tracks a notion of civilization that developed in early nineteenth-century France. Dr. Alex Tipei explores the constellation of ideas, beliefs, and practices this concept invoked – what she calls civilization-speak – and charts the cross-continental networks that employed it as an organizing principle. Drawing on archival and printed primary sources in six languages, Dr. Tipei maps out the uses of this civilization-speak on both sides of the continent, focusing on France and the lands that make up significant parts of present-day Greece and Romania. She shows how and why French liberals mobilized civilization-speak to, offering an innovative analysis of liberalism and capitalism’s relationship to informal empire.

Calling into question long-standing assumptions about the rise of nationalism in southeast Europe, Unintended Nations explores how Franco-Balkan exchanges helped define political, civilizational, and biopolitical boundaries in the post-Napoleonic era.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the wake of Napoleon’s defeat in 1815, French liberals set out to create an informal empire. Their efforts to cultivate unequal partnerships with Christian, Greek-speaking elites in southeast Europe shaped national identities and structured global civilizational hierarchies over the decades that followed.

Unintended Nations: France’s Empire of Civilization, Southeast Europe, and the Post-Napoleonic World (McGill-Queen's University Press, 2025) tracks a notion of civilization that developed in early nineteenth-century France. Dr. Alex Tipei explores the constellation of ideas, beliefs, and practices this concept invoked – what she calls civilization-speak – and charts the cross-continental networks that employed it as an organizing principle. Drawing on archival and printed primary sources in six languages, Dr. Tipei maps out the uses of this civilization-speak on both sides of the continent, focusing on France and the lands that make up significant parts of present-day Greece and Romania. She shows how and why French liberals mobilized civilization-speak to, offering an innovative analysis of liberalism and capitalism’s relationship to informal empire.

Calling into question long-standing assumptions about the rise of nationalism in southeast Europe, Unintended Nations explores how Franco-Balkan exchanges helped define political, civilizational, and biopolitical boundaries in the post-Napoleonic era.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the wake of Napoleon’s defeat in 1815, French liberals set out to create an informal empire. Their efforts to cultivate unequal partnerships with Christian, Greek-speaking elites in southeast Europe shaped national identities and structured global civilizational hierarchies over the decades that followed.</p>
<p><a href="https://bookshop.org/a/12343/9780228024583"><em>Unintended Nations: France’s Empire of Civilization, Southeast Europe, and the Post-Napoleonic World</em> </a>(McGill-Queen's University Press, 2025) tracks a notion of civilization that developed in early nineteenth-century France. Dr. Alex Tipei explores the constellation of ideas, beliefs, and practices this concept invoked – what she calls civilization-speak – and charts the cross-continental networks that employed it as an organizing principle. Drawing on archival and printed primary sources in six languages, Dr. Tipei maps out the uses of this civilization-speak on both sides of the continent, focusing on France and the lands that make up significant parts of present-day Greece and Romania. She shows how and why French liberals mobilized civilization-speak to, offering an innovative analysis of liberalism and capitalism’s relationship to informal empire.</p>
<p>Calling into question long-standing assumptions about the rise of nationalism in southeast Europe, <em>Unintended Nations</em> explores how Franco-Balkan exchanges helped define political, civilizational, and biopolitical boundaries in the post-Napoleonic era.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3715</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kevin Passmore, "The Maginot Line: A New History of the Fall of France" (Yale UP, 2025)</title>
      <description>The Maginot Line was a marvel of 1930s engineering. The huge forts, up to eighty meters underground, contained hospitals, modern kitchens, telephone exchanges, and even electric trains. Kilometres of underground galleries led to casements hidden in the terrain, and turrets that rose from the ground to fire upon the enemy. The fortifications were invulnerable to the heaviest artillery and to chemical warfare.

Despite this extensive preparation, France fell to Germany in a little under six weeks. Eight decades on, the Maginot Line is still remembered as an expensively misguided response to obvious danger.

In The Maginot Line: A New History (Yale University Press, 2025), Dr. Kevin Passmore presents a groundbreaking account reevaluating the Maginot Line. He traces the controversies surrounding construction, the lives of the men who manned the forts, the impact on German-speaking inhabitants of the frontier, and the fight against espionage from within. Far from a backward step, the Maginot Line was an ambitious project of modernisation—one that was let down by strategic error and growing dissatisfaction with fortification.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Maginot Line was a marvel of 1930s engineering. The huge forts, up to eighty meters underground, contained hospitals, modern kitchens, telephone exchanges, and even electric trains. Kilometres of underground galleries led to casements hidden in the terrain, and turrets that rose from the ground to fire upon the enemy. The fortifications were invulnerable to the heaviest artillery and to chemical warfare.

Despite this extensive preparation, France fell to Germany in a little under six weeks. Eight decades on, the Maginot Line is still remembered as an expensively misguided response to obvious danger.

In The Maginot Line: A New History (Yale University Press, 2025), Dr. Kevin Passmore presents a groundbreaking account reevaluating the Maginot Line. He traces the controversies surrounding construction, the lives of the men who manned the forts, the impact on German-speaking inhabitants of the frontier, and the fight against espionage from within. Far from a backward step, the Maginot Line was an ambitious project of modernisation—one that was let down by strategic error and growing dissatisfaction with fortification.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Maginot Line was a marvel of 1930s engineering. The huge forts, up to eighty meters underground, contained hospitals, modern kitchens, telephone exchanges, and even electric trains. Kilometres of underground galleries led to casements hidden in the terrain, and turrets that rose from the ground to fire upon the enemy. The fortifications were invulnerable to the heaviest artillery and to chemical warfare.</p>
<p>Despite this extensive preparation, France fell to Germany in a little under six weeks. Eight decades on, the Maginot Line is still remembered as an expensively misguided response to obvious danger.</p>
<p>In <a href="https://bookshop.org/a/12343/9780300277043">The Maginot Line: A New History</a> (Yale University Press, 2025), Dr. Kevin Passmore presents a groundbreaking account reevaluating the Maginot Line. He traces the controversies surrounding construction, the lives of the men who manned the forts, the impact on German-speaking inhabitants of the frontier, and the fight against espionage from within. Far from a backward step, the Maginot Line was an ambitious project of modernisation—one that was let down by strategic error and growing dissatisfaction with fortification.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>Matthew Benjamin Cole, "Fear the Future: Dystopia and Political Imagination in the Twentieth Century" (U of Michigan Press, 2025)</title>
      <description>Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.

                                                                                                                   – Matthew Benjamin Cole, NBN interview 2025

After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom.

Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.

                                                                                                                   – Matthew Benjamin Cole, NBN interview 2025

After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom.

Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.</em></p>
<p>                                                                                                                   – Matthew Benjamin Cole, NBN interview 2025</p>
<p>After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. <a href="https://bookshop.org/a/12343/9780472057740">Fear the Future: Dystopia and Political Imagination in the Twentieth Century</a> (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom.</p>
<p>Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview <a href="https://www.fulcrum.org/concern/monographs/br86b6684">here as an online publication</a> with downloadable options.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6518</itunes:duration>
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      <title>Dorothy Armstrong, "Threads of Empire: A History of the World in Twelve Carpets" (St. Martin's Press, 2025)</title>
      <description>A spellbinding look at the history of the world through the stories of twelve carpets

Beautiful, sensuous, and enigmatic, great carpets follow power. Emperors, shahs, sultans and samurai crave them as symbols of earthly domination. Shamans and priests desire them to evoke the spiritual realm. The world's 1% hunger after them as displays of extreme status. And yet these seductive objects are made by poor and illiterate weavers, using the most basic materials and crafts; hedgerow plants for dyes, fibres from domestic animals, and the millennia-old skills of interweaving warps, wefts and knots.

In Threads of Empire: A History of the World in Twelve Carpets (St. Martin's Press, 2025), Dorothy Armstrong tells the histories of some of the world's most fascinating carpets, exploring how these textiles came into being then were transformed as they moved across geography and time in the slipstream of the great. She shows why the world's powerful were drawn to them, but also asks what was happening in the weavers' lives, and how they were affected by events in the world outside their tent, village or workshop.

In its wide-ranging examination of these dazzling objects, from the 5th century BCE contents of the tombs of Scythian chieftains, to the carpets under the boots of Stalin, Roosevelt and Churchill at the 1945 Yalta Peace Conference, Threads of Empire uncovers a new, hitherto hidden past right beneath our feet.

Dorothy Armstrong is a historian of the material culture of South, Central and West Asia. She has taught at the Royal College of Art, Edinburgh College of Art and the University of Oxford. She was the Beattie Fellow in Carpet Studies at the Ashmolean Museum, Oxford, where she is now honorary research fellow. Threads of Empire is her first book.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A spellbinding look at the history of the world through the stories of twelve carpets

Beautiful, sensuous, and enigmatic, great carpets follow power. Emperors, shahs, sultans and samurai crave them as symbols of earthly domination. Shamans and priests desire them to evoke the spiritual realm. The world's 1% hunger after them as displays of extreme status. And yet these seductive objects are made by poor and illiterate weavers, using the most basic materials and crafts; hedgerow plants for dyes, fibres from domestic animals, and the millennia-old skills of interweaving warps, wefts and knots.

In Threads of Empire: A History of the World in Twelve Carpets (St. Martin's Press, 2025), Dorothy Armstrong tells the histories of some of the world's most fascinating carpets, exploring how these textiles came into being then were transformed as they moved across geography and time in the slipstream of the great. She shows why the world's powerful were drawn to them, but also asks what was happening in the weavers' lives, and how they were affected by events in the world outside their tent, village or workshop.

In its wide-ranging examination of these dazzling objects, from the 5th century BCE contents of the tombs of Scythian chieftains, to the carpets under the boots of Stalin, Roosevelt and Churchill at the 1945 Yalta Peace Conference, Threads of Empire uncovers a new, hitherto hidden past right beneath our feet.

Dorothy Armstrong is a historian of the material culture of South, Central and West Asia. She has taught at the Royal College of Art, Edinburgh College of Art and the University of Oxford. She was the Beattie Fellow in Carpet Studies at the Ashmolean Museum, Oxford, where she is now honorary research fellow. Threads of Empire is her first book.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A spellbinding look at the history of the world through the stories of twelve carpets</p>
<p>Beautiful, sensuous, and enigmatic, great carpets follow power. Emperors, shahs, sultans and samurai crave them as symbols of earthly domination. Shamans and priests desire them to evoke the spiritual realm. The world's 1% hunger after them as displays of extreme status. And yet these seductive objects are made by poor and illiterate weavers, using the most basic materials and crafts; hedgerow plants for dyes, fibres from domestic animals, and the millennia-old skills of interweaving warps, wefts and knots.</p>
<p>In <a href="https://bookshop.org/a/12343/9781250321435"><em>Threads of Empire: A History of the World in Twelve Carpets</em> </a>(St. Martin's Press, 2025), Dorothy Armstrong tells the histories of some of the world's most fascinating carpets, exploring how these textiles came into being then were transformed as they moved across geography and time in the slipstream of the great. She shows why the world's powerful were drawn to them, but also asks what was happening in the weavers' lives, and how they were affected by events in the world outside their tent, village or workshop.</p>
<p>In its wide-ranging examination of these dazzling objects, from the 5th century BCE contents of the tombs of Scythian chieftains, to the carpets under the boots of Stalin, Roosevelt and Churchill at the 1945 Yalta Peace Conference, <em>Threads of Empire </em>uncovers a new, hitherto hidden past right beneath our feet.</p>
<p>Dorothy Armstrong is a historian of the material culture of South, Central and West Asia. She has taught at the Royal College of Art, Edinburgh College of Art and the University of Oxford. She was the Beattie Fellow in Carpet Studies at the Ashmolean Museum, Oxford, where she is now honorary research fellow. <em>Threads of Empire</em> is her first book.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4440</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Leah Hochman and Stanley M. Davids, "Re-forming Judaism: Moments of Disruption in Jewish Thought" (Central Conference of American Rabbis, 2023)</title>
      <description>The story of Judaism is the story of change. Throughout Jewish history, revolutionary events and subversive ideas have burst forth, repeatedly transforming Jewish experience. Re-forming Judaism: Moments of Disruption in Jewish Thought (Central Conference of American Rabbis, 2023), edited by Rabbi Stanley M. Davids (z’l) and Dr. Leah Hochman seeks to explore these ideas---and the individuals behind them---by delving into historical disruptions that led to lasting change in Jewish thought.

The book includes distinguished array of scholars who take us on a journey from the disruptive prophets of ancient times, through rational, mystical, and extremist medievalists, to the impact of Haskalah and early Reform thought in modernity. It also explore contemporary innovations such as changes in liturgy and music, feminism, and post-Holocaust theology are included, as are insights into Sephardic and North African experiences. By showing how Judaism forms---then re-forms, and re-forms again---the contributors demonstrate that tensions between continuity and change have always been part of Jewish life, helping us to both understand the past and contemplate the future.

Today, we are in conversation with Dr. Hochman Associate professor of Jewish thought at Hebrew Union College–Jewish Institute of Religion (HUC-JIR) in Los Angeles.

Our host, Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 07 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The story of Judaism is the story of change. Throughout Jewish history, revolutionary events and subversive ideas have burst forth, repeatedly transforming Jewish experience. Re-forming Judaism: Moments of Disruption in Jewish Thought (Central Conference of American Rabbis, 2023), edited by Rabbi Stanley M. Davids (z’l) and Dr. Leah Hochman seeks to explore these ideas---and the individuals behind them---by delving into historical disruptions that led to lasting change in Jewish thought.

The book includes distinguished array of scholars who take us on a journey from the disruptive prophets of ancient times, through rational, mystical, and extremist medievalists, to the impact of Haskalah and early Reform thought in modernity. It also explore contemporary innovations such as changes in liturgy and music, feminism, and post-Holocaust theology are included, as are insights into Sephardic and North African experiences. By showing how Judaism forms---then re-forms, and re-forms again---the contributors demonstrate that tensions between continuity and change have always been part of Jewish life, helping us to both understand the past and contemplate the future.

Today, we are in conversation with Dr. Hochman Associate professor of Jewish thought at Hebrew Union College–Jewish Institute of Religion (HUC-JIR) in Los Angeles.

Our host, Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of Judaism is the story of change. Throughout Jewish history, revolutionary events and subversive ideas have burst forth, repeatedly transforming Jewish experience. <a href="https://bookshop.org/a/12343/9780881236095">Re-forming Judaism: Moments of Disruption in Jewish Thought</a> (Central Conference of American Rabbis, 2023), edited by Rabbi Stanley M. Davids (z’l) and Dr. Leah Hochman seeks to explore these ideas---and the individuals behind them---by delving into historical disruptions that led to lasting change in Jewish thought.</p>
<p>The book includes distinguished array of scholars who take us on a journey from the disruptive prophets of ancient times, through rational, mystical, and extremist medievalists, to the impact of Haskalah and early Reform thought in modernity. It also explore contemporary innovations such as changes in liturgy and music, feminism, and post-Holocaust theology are included, as are insights into Sephardic and North African experiences. By showing how Judaism forms---then re-forms, and re-forms again---the contributors demonstrate that tensions between continuity and change have always been part of Jewish life, helping us to both understand the past and contemplate the future.</p>
<p>Today, we are in conversation with Dr. Hochman Associate professor of Jewish thought at Hebrew Union College–Jewish Institute of Religion (HUC-JIR) in Los Angeles.</p>
<p>Our host, Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2990</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lyndsey Stonebridge on Hannah Arendt's Lessons on Love and Disobedience (JP)</title>
      <description>An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt’s Lessons in Love and Disobedience. Lyndsey sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing.

Lyndsey and John discuss Arendt’s belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lyndsey, not attentively enough.

Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion.

Mentioned in the episode:


  
Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt’s lifetime.

  Lyndsey praises “reading while walking” and the unpacking of the totalitarian in Anna Burns’s marvelous Norther Ireland novel, Milkman.

  Hannah Pitkin’s wonderful 1998 The Attack of the Blob: Hannah Arendt’s Concept of the Social, emphasizes Arendt’s idea that although we are free, we can forfeit that freedom by assuming we are rule-bound.

  Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".”



Various books by Hannah Arendt come up:


  
Eichmann in Jerusalem: A Report on the Banality of Evil. (1963).


  Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.”

  Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996).

  Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic.

  James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power.


Recallable Books


  Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity.


  John recalls E. M Forster, Howard’s End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain.


Read transcript here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt’s Lessons in Love and Disobedience. Lyndsey sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing.

Lyndsey and John discuss Arendt’s belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lyndsey, not attentively enough.

Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion.

Mentioned in the episode:


  
Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt’s lifetime.

  Lyndsey praises “reading while walking” and the unpacking of the totalitarian in Anna Burns’s marvelous Norther Ireland novel, Milkman.

  Hannah Pitkin’s wonderful 1998 The Attack of the Blob: Hannah Arendt’s Concept of the Social, emphasizes Arendt’s idea that although we are free, we can forfeit that freedom by assuming we are rule-bound.

  Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".”



Various books by Hannah Arendt come up:


  
Eichmann in Jerusalem: A Report on the Banality of Evil. (1963).


  Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.”

  Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996).

  Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic.

  James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power.


Recallable Books


  Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity.


  John recalls E. M Forster, Howard’s End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain.


Read transcript here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An Arendt expert has arrived at Arendt-obsessed <a href="http://recallthisbook.org/"><em>Recall This Book</em></a>. <a href="https://www.birmingham.ac.uk/staff/profiles/english/stonebridge-lyndsey">Lyndsey Stonebridge</a> discusses her widely praised <em>2024 </em><a href="https://lyndseystonebridge.com/books"><em>We Are Free to Change the World: Hannah Arendt’s Lessons in Love and Disobedience</em></a>. Lyndsey sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing.</p>
<p>Lyndsey and John discuss Arendt’s belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “<a href="https://publicseminar.org/2016/06/hannah-arendt-on-american-social-slavery/#:~:text=She%20remarked%2C%20%E2%80%9CThe%20fundamental%20contradiction,is%20striking%20for%20three%20reasons.">The fundamental contradiction of [America] is political freedom coupled with social slavery,”</a>” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lyndsey, not attentively enough.</p>
<p>Lyndsey is not a fan of Jonathan Glazer's <em>Zone of Interest</em>, because it makes the evil banality of extermination monstrous all over again (cf. her"<a href="https://www.tandfonline.com/doi/full/10.1080/14623528.2024.2351263">Mythic Banality: Jonathan Glazer and Hannah Arendt</a>.") Responsibility is crucial: She praises Arendt for distinguishing between <em>temptation</em> and <em>coercion</em>.</p>
<p><u>Mentioned in the episode:</u></p>
<ul>
  <li>
<a href="https://en.wikipedia.org/wiki/Carnation_Revolution">Carnation Revolution</a> in Portugal in 1974 one of the last great historical events in Arendt’s lifetime.</li>
  <li>Lyndsey praises “reading while walking” and the unpacking of the totalitarian in Anna Burns’s marvelous Norther Ireland novel, <a href="https://en.wikipedia.org/wiki/Milkman_(novel)">Milkman</a>.</li>
  <li>Hannah Pitkin’s wonderful 1998 <a href="https://press.uchicago.edu/ucp/books/book/chicago/A/bo3633281.html">The Attack of the Blob: Hannah Arendt’s Concept of the Social, </a>emphasizes Arendt’s idea that although we are free, we can forfeit that freedom by assuming we are rule-bound.</li>
  <li>Arendt on the challenge of identity: “<a href="https://www.bostonreview.net/articles/vivian-gornick-hannah-arendt-on-being-jewish/">When one is attacked as a Jew,</a> one must respond not as a German or a Frenchman or a world citizen, but<em> as a Jew.</em>” <a href="https://www.loc.gov/collections/hannah-arendt-papers/articles-and-essays/evil-the-crime-against-humanity/">The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".”</a>
</li>
</ul>
<p>Various books by Hannah Arendt come up:</p>
<ul>
  <li>
<a href="https://en.wikipedia.org/wiki/Eichmann_in_Jerusalem"><em>Eichmann in Jerusalem: A Report on the Banality of Evil.</em></a><em> (1963).</em>
</li>
  <li>Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among <a href="https://en.wikipedia.org/wiki/The_Life_of_the_Mind"><em>The Life of the Mind</em>)</a> she speaks of the moments when "the mind goes visiting.”</li>
  <li>Her earliest ideas about love and natality are in <a href="https://en.wikipedia.org/wiki/Love_and_Saint_Augustine">Love and Saint Augustine</a> (1929, not published in English until 1996).</li>
  <li>Hannah Arendt<a href="https://lli.bard.edu/2023/11/walking-the-bard-cemetery/"> is buried at Bard</a>, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic.</li>
  <li>James Baldwin's essay “<a href="https://en.wikipedia.org/wiki/The_Fire_Next_Time">The Fire Next Time”</a> (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power.</li>
</ul>
<p>Recallable Books</p>
<ul>
  <li>Lyndsey praises <a href="https://www.lse.ac.uk/government/people/academic-staff/lea-ypi">Leah Ypi</a>'s (<a href="https://en.wikipedia.org/wiki/Free_(Ypi_book)"><em>Free</em></a><em>) </em>forthcoming memoir about her Albanian family, <a href="https://us.macmillan.com/books/9780374614096/indignity/"><em>Indignity.</em></a>
</li>
  <li>John recalls <em>E. M Forster, </em><a href="https://en.wikipedia.org/wiki/Howards_End">Howard’s End</a> a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain.</li>
</ul>
<p><a href="https://recallthisbook.org/wp-content/uploads/2025/09/recall-this-book-155-stonebridge-transcript.pdf">Read</a> transcript here.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[71229b14-891e-11f0-bc0f-dbfbde0e52dd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7427336576.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Santiago Zabala, "Signs from the Future:  Philosophy of Warnings" (Columbia UP, 2025)</title>
      <description>Returning to NBN is the philosopher Santiago Zabala, here to introduce his new book Signs from the Future: A Philosophy of Warnings (Columbia University Press, 2025). Warnings, for Zabala, are not synonymous with predictions. They are instead as much about the present as the future. They point towards already present crisis and contradictions. They also attempt to reorient us towards alternative paths. Embedded deeply in the critical hermeneutics of writers such as Heidegger, Arendt and Beauvoir but exploring contemporary issues such as gender, climate change and machine warfare, Zabala’s book is an accessible and applicable text that simultaneously tries to destabilize us in our present complacency while grounding us in an urgent need to seek alternatives.

Santiago Zabala is ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is the author of numerous books, including one previously discussed on this show, Being at Large: Freedom in the Age of Alternative Facts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Returning to NBN is the philosopher Santiago Zabala, here to introduce his new book Signs from the Future: A Philosophy of Warnings (Columbia University Press, 2025). Warnings, for Zabala, are not synonymous with predictions. They are instead as much about the present as the future. They point towards already present crisis and contradictions. They also attempt to reorient us towards alternative paths. Embedded deeply in the critical hermeneutics of writers such as Heidegger, Arendt and Beauvoir but exploring contemporary issues such as gender, climate change and machine warfare, Zabala’s book is an accessible and applicable text that simultaneously tries to destabilize us in our present complacency while grounding us in an urgent need to seek alternatives.

Santiago Zabala is ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is the author of numerous books, including one previously discussed on this show, Being at Large: Freedom in the Age of Alternative Facts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Returning to NBN is the philosopher Santiago Zabala, here to introduce his new book <a href="https://bookshop.org/a/12343/9780231221726">Signs from the Future: A Philosophy of Warnings</a><em> </em>(Columbia University Press, 2025). Warnings, for Zabala, are not synonymous with predictions. They are instead as much about the present as the future. They point towards already present crisis and contradictions. They also attempt to reorient us towards alternative paths. Embedded deeply in the critical hermeneutics of writers such as Heidegger, Arendt and Beauvoir but exploring contemporary issues such as gender, climate change and machine warfare, Zabala’s book is an accessible and applicable text that simultaneously tries to destabilize us in our present complacency while grounding us in an urgent need to seek alternatives.</p>
<p>Santiago Zabala is ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is the author of numerous books, including one previously discussed on this show, <a href="https://newbooksnetwork.com/santiago-zabala-being-at-large-freedom-in-the-ago-of-alternative-facts-mcgill-queens-up-2020#entry:1772@1:url">Being at Large: Freedom in the Age of Alternative Facts</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6cde4a00-8912-11f0-9280-cbb1517d1e17]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6325059130.mp3?updated=1756937630" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Diana Souhami, "No Modernism Without Lesbians" (Head of Zeus Book, 2020)</title>
      <description>Diana Souhami talks about her new book No Modernism Without Lesbians, out 2020 with Head of Zeus books.
A Sunday Times Book of the Year 2020. This is the extraordinary story of how a singular group of women in a pivotal time and place – Paris, between the wars – fostered the birth of the Modernist movement. Sylvia Beach, Bryher, Natalie Barney, and Gertrude Stein. A trailblazing publisher; a patron of artists; a society hostess; a groundbreaking writer. They were all women who loved women. They rejected the patriarchy and made lives of their own – forming a community around them in Paris. Each of these four central women interacted with a myriad of others, some of the most influential, most entertaining, most shocking and most brilliant figures of the age. Diana Souhami weaves together their stories to create a vivid moving tapestry of life among the Modernists in pre-war Paris.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diana Souhami</itunes:subtitle>
      <itunes:summary>Diana Souhami talks about her new book No Modernism Without Lesbians, out 2020 with Head of Zeus books.
A Sunday Times Book of the Year 2020. This is the extraordinary story of how a singular group of women in a pivotal time and place – Paris, between the wars – fostered the birth of the Modernist movement. Sylvia Beach, Bryher, Natalie Barney, and Gertrude Stein. A trailblazing publisher; a patron of artists; a society hostess; a groundbreaking writer. They were all women who loved women. They rejected the patriarchy and made lives of their own – forming a community around them in Paris. Each of these four central women interacted with a myriad of others, some of the most influential, most entertaining, most shocking and most brilliant figures of the age. Diana Souhami weaves together their stories to create a vivid moving tapestry of life among the Modernists in pre-war Paris.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://dianasouhami.com/">Diana Souhami</a> talks about her new book <a href="https://bookshop.org/a/12343/9781786694874"><em>No Modernism Without Lesbians</em></a><em>, </em>out 2020 with Head of Zeus books.</p><p>A Sunday Times Book of the Year 2020. This is the extraordinary story of how a singular group of women in a pivotal time and place – Paris, between the wars – fostered the birth of the Modernist movement. Sylvia Beach, Bryher, Natalie Barney, and Gertrude Stein. A trailblazing publisher; a patron of artists; a society hostess; a groundbreaking writer. They were all women who loved women. They rejected the patriarchy and made lives of their own – forming a community around them in Paris. Each of these four central women interacted with a myriad of others, some of the most influential, most entertaining, most shocking and most brilliant figures of the age. Diana Souhami weaves together their stories to create a vivid moving tapestry of life among the Modernists in pre-war Paris.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2315</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e7697480-8443-11f0-ab76-8faa08c1fa3a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9259074311.mp3?updated=1756409411" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Oswyn Murray, "The Muse of History: The Ancient Greeks from the Enlightenment to the Present" (Harvard UP, 2024)</title>
      <description>The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History﻿: ﻿The Ancient Greeks from the Enlightenment to the Present (Harvard ﻿UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism.

Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, The Muse of History offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault.

A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, The Muse of History reminds us that the meaning of the past is always made in and for the present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History﻿: ﻿The Ancient Greeks from the Enlightenment to the Present (Harvard ﻿UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism.

Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, The Muse of History offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault.

A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, The Muse of History reminds us that the meaning of the past is always made in and for the present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The study of ancient Greece has been central to Western conceptions of history since the Renaissance. <a href="https://bookshop.org/a/12343/9780674297456">The Muse of History﻿: ﻿The Ancient Greeks from the Enlightenment to the Present</a> (Harvard ﻿UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism.</p>
<p>Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, <em>The Muse of History</em> offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault.</p>
<p>A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, <em>The Muse of History</em> reminds us that the meaning of the past is always made in and for the present.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3736</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4799515c-87d4-11f0-be9b-63fd99180ad2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7415891595.mp3?updated=1756800728" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lucy Delap, "Feminisms: A Global History" (U Chicago Press, 2020)</title>
      <description>Today Jana Byars talks to Lucy Delap, Reader in Modern British and Gender History at Murray Edwards College, Cambridge University, about her new book Feminisms: A Global History (University of Chicago Press, 2020).
This outstanding work, available later this year, takes a thematic approach to the topic of global feminist history to provide a unified vision that maintains appropriate nuance. Delap is a gender historian, writ large. Her first book, The Feminist Avant Garde (Cambridge 2007), examined the development of feminism in the Anglo-American context, tracing the ideas as developed in trans-Atlantic discourse. She then directed her gaze back to her homeland in subsequent publications, including Knowing their Place: Domestic Service in Twentieth Century Britain (Oxford 2011) and the 2013 Palgrave release, Men, Masculinities and Religious Change in Britain since 1890, Delap explore another expression of gender altogether. The breadth of her scholarship – women and men, intellectual elites and domestic servants, adults and children – prepared her to write this broad but fairly concise work of history. Enjoy our lively discussion!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>743</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today Jana Byars talks to Lucy Delap, Reader in Modern British and Gender History at Murray Edwards College, Cambridge University, about her new book Feminisms: A Global History (University of Chicago Press, 2020).
This outstanding work, available later this year, takes a thematic approach to the topic of global feminist history to provide a unified vision that maintains appropriate nuance. Delap is a gender historian, writ large. Her first book, The Feminist Avant Garde (Cambridge 2007), examined the development of feminism in the Anglo-American context, tracing the ideas as developed in trans-Atlantic discourse. She then directed her gaze back to her homeland in subsequent publications, including Knowing their Place: Domestic Service in Twentieth Century Britain (Oxford 2011) and the 2013 Palgrave release, Men, Masculinities and Religious Change in Britain since 1890, Delap explore another expression of gender altogether. The breadth of her scholarship – women and men, intellectual elites and domestic servants, adults and children – prepared her to write this broad but fairly concise work of history. Enjoy our lively discussion!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today <a href="https://www.sit.edu/sit_faculty/jana-byars-phd/">Jana Byars</a> talks to <a href="https://www.hist.cam.ac.uk/directory/dr-lucy-delap">Lucy Delap</a>, Reader in Modern British and Gender History at Murray Edwards College, Cambridge University, about her new book <a href="https://www.amazon.com/dp/022675409X/?tag=newbooinhis-20"><em>Feminisms: A Global History</em></a> (University of Chicago Press, 2020).</p><p>This outstanding work, available later this year, takes a thematic approach to the topic of global feminist history to provide a unified vision that maintains appropriate nuance. Delap is a gender historian, writ large. Her first book, <em>The Feminist Avant Garde </em>(Cambridge 2007)<em>,</em> examined the development of feminism in the Anglo-American context, tracing the ideas as developed in trans-Atlantic discourse. She then directed her gaze back to her homeland in subsequent publications, including <em>Knowing their Place: Domestic Service in Twentieth Century Britain</em> (Oxford 2011) and the 2013 Palgrave release, <em>Men, Masculinities and Religious Change in Britain since 1890</em>, Delap explore another expression of gender altogether. The breadth of her scholarship – women and men, intellectual elites and domestic servants, adults and children – prepared her to write this broad but fairly concise work of history. Enjoy our lively discussion!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[39b17230-8415-11f0-bf58-53e7647940e6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1722831098.mp3?updated=1756389034" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anne Lawrence-Mathers, "Medieval Meteorology: Forecasting the Weather from Aristotle to the Almanac" (Cambridge UP, 2019)</title>
      <description>In this episode we speak to Anne Lawrence-Mathers, Professor of History at the University of Reading about her new book Medieval Meteorology: Forecasting the Weather from Aristotle to the Almanac, out this year, 2020, with Cambridge University Press.
The practice of weather forecasting underwent a crucial transformation in the Middle Ages. Exploring how scientifically-based meteorology spread and flourished from c.700-c.1600, this study reveals the dramatic changes in forecasting and how the new science of 'astro-meteorology' developed. Both narrower and more practical in its approach than earlier forms of meteorology, this new science claimed to deliver weather forecasts for months and even years ahead, on the premise that weather is caused by the atmospheric effects of the planets and stars, and mediated by local and seasonal climatic conditions. Anne Lawrence-Mathers explores how these forecasts were made and explains the growing practice of recording actual weather. These records were used to support forecasting practices, and their popularity grew from the fourteenth century onwards. Essential reading for anyone interested in medieval science, Medieval Meteorology demonstrates that the roots of scientific forecasting are much deeper than is usually recognized.
Professor Lawrence-Mathers is the author of The True History of Merlin the Magician and Magic and Medieval Society,(along with Carolina Escobar-Vargas) as well as a host of articles and reviews about Medieval magic and religion. With this book the author continues her examination of spiritual practice – licit and illicit, clerical and lay – as it was culturally understood in the medieval era.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>870</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode we speak to Anne Lawrence-Mathers, Professor of History at the University of Reading about her new book Medieval Meteorology: Forecasting the Weather from Aristotle to the Almanac, out this year, 2020, with Cambridge University Press.
The practice of weather forecasting underwent a crucial transformation in the Middle Ages. Exploring how scientifically-based meteorology spread and flourished from c.700-c.1600, this study reveals the dramatic changes in forecasting and how the new science of 'astro-meteorology' developed. Both narrower and more practical in its approach than earlier forms of meteorology, this new science claimed to deliver weather forecasts for months and even years ahead, on the premise that weather is caused by the atmospheric effects of the planets and stars, and mediated by local and seasonal climatic conditions. Anne Lawrence-Mathers explores how these forecasts were made and explains the growing practice of recording actual weather. These records were used to support forecasting practices, and their popularity grew from the fourteenth century onwards. Essential reading for anyone interested in medieval science, Medieval Meteorology demonstrates that the roots of scientific forecasting are much deeper than is usually recognized.
Professor Lawrence-Mathers is the author of The True History of Merlin the Magician and Magic and Medieval Society,(along with Carolina Escobar-Vargas) as well as a host of articles and reviews about Medieval magic and religion. With this book the author continues her examination of spiritual practice – licit and illicit, clerical and lay – as it was culturally understood in the medieval era.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode we speak to <a href="https://www.reading.ac.uk/history/about/staff/a-e-mathers~lawrence.aspx">Anne Lawrence-Mathers</a>, Professor of History at the University of Reading about her new book <a href="https://bookshop.org/a/12343/9781108406000"><em>Medieval Meteorology: Forecasting the Weather from Aristotle to the Almanac</em></a><em>, </em>out this year, 2020, with Cambridge University Press.</p><p>The practice of weather forecasting underwent a crucial transformation in the Middle Ages. Exploring how scientifically-based meteorology spread and flourished from c.700-c.1600, this study reveals the dramatic changes in forecasting and how the new science of 'astro-meteorology' developed. Both narrower and more practical in its approach than earlier forms of meteorology, this new science claimed to deliver weather forecasts for months and even years ahead, on the premise that weather is caused by the atmospheric effects of the planets and stars, and mediated by local and seasonal climatic conditions. Anne Lawrence-Mathers explores how these forecasts were made and explains the growing practice of recording actual weather. These records were used to support forecasting practices, and their popularity grew from the fourteenth century onwards. Essential reading for anyone interested in medieval science, Medieval Meteorology demonstrates that the roots of scientific forecasting are much deeper than is usually recognized.</p><p>Professor Lawrence-Mathers is the author of <a href="https://bookshop.org/books/the-true-history-of-merlin-the-magician/9780300253085"><em>The True History of Merlin the Magician</em></a> and <a href="https://bookshop.org/books/magic-and-medieval-society/9781408270509"><em>Magic and Medieval Society,</em></a>(along with Carolina Escobar-Vargas) as well as a host of articles and reviews about Medieval magic and religion. With this book the author continues her examination of spiritual practice – licit and illicit, clerical and lay – as it was culturally understood in the medieval era.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Edmonds, "Death in a Shallow Pond: A Philosopher, a Drowning Child, and Strangers in Need" (Princeton UP, 2025)</title>
      <description>Imagine this: You’re walking past a shallow pond and spot a toddler thrashing around in the water, in obvious danger of drowning. You look around for her parents, but nobody is there. You’re the only person who can save her and you must act immediately. But as you approach the pond you remember that you’re wearing your most expensive shoes. Wading into the water will ruin them—and might make you late for a meeting. Should you let the child drown? The philosopher Peter Singer published this thought experiment in 1972, arguing that allowing people in the developing world to die, when we could easily help them by giving money to charity, is as morally reprehensible as saving our shoes instead of the drowning child. Can this possibly be true? In Death in a Shallow Pond, David Edmonds tells the remarkable story of Singer and his controversial idea, tracing how it radically changed the way many think about poverty—but also how it has provoked scathing criticisms.Death in a Shallow Pond describes the experiences and world events that led Singer to make his radical case and how it moved some young philosophers to establish the Effective Altruism movement, which tries to optimize philanthropy. The book also explores the reactions of critics who argue that the Shallow Pond and Effective Altruism are unrealistic, misguided, and counterproductive, neglecting the causes of—and therefore perpetuating—poverty. Ultimately, however, Edmonds argues that the Shallow Pond retains the power to shape how we live in a world in which terrible and unnecessary suffering persists.

David Edmonds is the bestselling author of many critically acclaimed and popular books on philosophy, including Wittgenstein’s Poker (with John Eidinow). His other books include Parfit, The Murder of Professor Schlick, and Would You Kill the Fat Man? (all Princeton). A Distinguished Research Fellow at the University of Oxford’s Uehiro Oxford Institute and a former BBC radio journalist, Edmonds hosts, with Nigel Warburton, the Philosophy Bites podcast, which has been downloaded nearly 50 million times.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Imagine this: You’re walking past a shallow pond and spot a toddler thrashing around in the water, in obvious danger of drowning. You look around for her parents, but nobody is there. You’re the only person who can save her and you must act immediately. But as you approach the pond you remember that you’re wearing your most expensive shoes. Wading into the water will ruin them—and might make you late for a meeting. Should you let the child drown? The philosopher Peter Singer published this thought experiment in 1972, arguing that allowing people in the developing world to die, when we could easily help them by giving money to charity, is as morally reprehensible as saving our shoes instead of the drowning child. Can this possibly be true? In Death in a Shallow Pond, David Edmonds tells the remarkable story of Singer and his controversial idea, tracing how it radically changed the way many think about poverty—but also how it has provoked scathing criticisms.Death in a Shallow Pond describes the experiences and world events that led Singer to make his radical case and how it moved some young philosophers to establish the Effective Altruism movement, which tries to optimize philanthropy. The book also explores the reactions of critics who argue that the Shallow Pond and Effective Altruism are unrealistic, misguided, and counterproductive, neglecting the causes of—and therefore perpetuating—poverty. Ultimately, however, Edmonds argues that the Shallow Pond retains the power to shape how we live in a world in which terrible and unnecessary suffering persists.

David Edmonds is the bestselling author of many critically acclaimed and popular books on philosophy, including Wittgenstein’s Poker (with John Eidinow). His other books include Parfit, The Murder of Professor Schlick, and Would You Kill the Fat Man? (all Princeton). A Distinguished Research Fellow at the University of Oxford’s Uehiro Oxford Institute and a former BBC radio journalist, Edmonds hosts, with Nigel Warburton, the Philosophy Bites podcast, which has been downloaded nearly 50 million times.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Imagine this: You’re walking past a shallow pond and spot a toddler thrashing around in the water, in obvious danger of drowning. You look around for her parents, but nobody is there. You’re the only person who can save her and you must act immediately. But as you approach the pond you remember that you’re wearing your most expensive shoes. Wading into the water will ruin them—and might make you late for a meeting. Should you let the child drown? The philosopher Peter Singer published this thought experiment in 1972, arguing that allowing people in the developing world to die, when we could easily help them by giving money to charity, is as morally reprehensible as saving our shoes instead of the drowning child. Can this possibly be true? In <em>Death in a Shallow Pond</em>, David Edmonds tells the remarkable story of Singer and his controversial idea, tracing how it radically changed the way many think about poverty—but also how it has provoked scathing criticisms.<br><em>Death in a Shallow Pond</em> describes the experiences and world events that led Singer to make his radical case and how it moved some young philosophers to establish the Effective Altruism movement, which tries to optimize philanthropy. The book also explores the reactions of critics who argue that the Shallow Pond and Effective Altruism are unrealistic, misguided, and counterproductive, neglecting the causes of—and therefore perpetuating—poverty. Ultimately, however, Edmonds argues that the Shallow Pond retains the power to shape how we live in a world in which terrible and unnecessary suffering persists.</p>
<p><strong>David Edmonds</strong> is the bestselling author of many critically acclaimed and popular books on philosophy, including <em>Wittgenstein’s Poker</em> (with John Eidinow). His other books include <em>Parfit</em>, <em>The Murder of Professor Schlick</em>, and <em>Would You Kill the Fat Man? </em>(all Princeton). A Distinguished Research Fellow at the University of Oxford’s Uehiro Oxford Institute and a former BBC radio journalist, Edmonds hosts, with Nigel Warburton, the <em>Philosophy Bites</em> podcast, which has been downloaded nearly 50 million times.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3330</itunes:duration>
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    <item>
      <title>Ḥannā Diyāb, "The Book of Travels" (NYU Press, 2022): A Conversation with Johannes Stephan</title>
      <description>The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb’s remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV’s Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights.

Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb’s remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV’s Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights.

Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Book of Travels Ḥannā Diyāb: A Conversation with Johannes Stephan<br><em>The Book of Travels</em> is Ḥannā Diyāb’s remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the <em>Thousand and One Nights</em>.<br>Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the <em>Thousand and One Nights</em> several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV’s Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.<br>Translated into English for the first time, <em>The Book of Travels </em>introduces readers to the young Syrian responsible for some of the most beloved stories from the<em> Thousand and One Nights</em>.</p>
<p><strong>Johannes Stephan</strong> is a postdoctoral researcher in the ERC-funded project <em>Kalīlah and Dimnah</em>—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3082</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chris Millington, "A History of Fascism in France: From the First World War to the National Front" (Bloomsbury, 2019)</title>
      <description>FASCISM...FRANCE. Two words/ideas that scholars have spent much time and energy debating in relationship to one another. Chris Millington's A History of Fascism in France: From the First World War to the National Front (Bloomsbury, 2019) is a work of synthesis that also draws on the author's own research for key examples and evidence to support its narrative and claims. Moving chronologically, the book's chapters take the reader from the impact of the First World War right up to the contemporary period in French politics, culture, and society. A narrative and analysis focused on the French context, the book situates France within a broader European frame.
Engaging the complex historiographic battles surrounding French fascism in ways that will be helpful to non-specialists, and especially to student readers, the book condenses decades of previous scholarship while delving into concrete cases and moments that help to illustrate the stakes of this historical and political field. Examining movements like the Croix-de-Feu, Faisceau, Jeunesses Patriotes, Partie Social Français, and the Cagoulards within the broader interwar landscape of right-wing thought and politics, the book goes on to consider the Vichy period and the emergence of the National Front after the Second World War.
*Special note: Chris and I ran out of time before I could ask him about what he's been working on since the publication of A History of Fascism in France. Readers may also be interested in his most recent book, France in the Second World War: Collaboration, Resistance, Holocaust, Empire (Bloomsbury, 2020).
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 31 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Millington</itunes:subtitle>
      <itunes:summary>FASCISM...FRANCE. Two words/ideas that scholars have spent much time and energy debating in relationship to one another. Chris Millington's A History of Fascism in France: From the First World War to the National Front (Bloomsbury, 2019) is a work of synthesis that also draws on the author's own research for key examples and evidence to support its narrative and claims. Moving chronologically, the book's chapters take the reader from the impact of the First World War right up to the contemporary period in French politics, culture, and society. A narrative and analysis focused on the French context, the book situates France within a broader European frame.
Engaging the complex historiographic battles surrounding French fascism in ways that will be helpful to non-specialists, and especially to student readers, the book condenses decades of previous scholarship while delving into concrete cases and moments that help to illustrate the stakes of this historical and political field. Examining movements like the Croix-de-Feu, Faisceau, Jeunesses Patriotes, Partie Social Français, and the Cagoulards within the broader interwar landscape of right-wing thought and politics, the book goes on to consider the Vichy period and the emergence of the National Front after the Second World War.
*Special note: Chris and I ran out of time before I could ask him about what he's been working on since the publication of A History of Fascism in France. Readers may also be interested in his most recent book, France in the Second World War: Collaboration, Resistance, Holocaust, Empire (Bloomsbury, 2020).
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>FASCISM...FRANCE. Two words/ideas that scholars have spent much time and energy debating in relationship to one another. Chris Millington's <a href="https://bookshop.org/a/12343/9781350006539"><em>A History of Fascism in France: From the First World War to the National Front</em></a> (Bloomsbury, 2019) is a work of synthesis that also draws on the author's own research for key examples and evidence to support its narrative and claims. Moving chronologically, the book's chapters take the reader from the impact of the First World War right up to the contemporary period in French politics, culture, and society. A narrative and analysis focused on the French context, the book situates France within a broader European frame.</p><p>Engaging the complex historiographic battles surrounding French fascism in ways that will be helpful to non-specialists, and especially to student readers, the book condenses decades of previous scholarship while delving into concrete cases and moments that help to illustrate the stakes of this historical and political field. Examining movements like the <em>Croix-de-Feu, Faisceau</em>, <em>Jeunesses Patriotes</em>, <em>Partie Social Français</em>, and the <em>Cagoulards</em> within the broader interwar landscape of right-wing thought and politics, the book goes on to consider the Vichy period and the emergence of the National Front after the Second World War.</p><p>*Special note: Chris and I ran out of time before I could ask him about what he's been working on since the publication of <em>A History of Fascism in France</em>. Readers may also be interested in his most recent book, <a href="https://bookshop.org/a/12343/9781350094963"><em>France in the Second World War: Collaboration, Resistance, Holocaust, Empire</em></a><em> </em>(Bloomsbury, 2020)<em>.</em></p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daniel Wortel-London, "The Menace of Prosperity: New York City and the Struggle for Economic Development, 1865–1981" (U of Chicago Press, 2025)</title>
      <description>Many local policymakers make decisions based on a deep-seated belief: what’s good for the rich is good for cities. Convinced that local finances depend on attracting wealthy firms and residents, municipal governments lavish public subsidies on their behalf. Whatever form this strategy takes—tax-exempt apartments, corporate incentives, debt-financed mega projects—its rationale remains consistent and assumed to be true. But this wasn’t always the case. Between the 1870s and the 1970s, a wide range of activists, citizens, and intellectuals in New York City connected local fiscal crises to the greed and waste of the rich. These figures saw other routes to development, possibilities rooted in alternate ideas about what was fiscally viable.



In The Menace of Prosperity: New York City and the Struggle for Economic Development, 1865–1981 (U of Chicago Press, 2025), Daniel Wortel-London argues that urban economics and politics are shaped by what he terms the “fiscal imagination” of policymakers, activists, advocates, and other figures. His survey of New York City during a period of explosive growth shows how residents went beyond the limits of redistributive liberalism to imagine how their communities could become economically viable without the largesse of the wealthy. Their strategies—which included cooperatives, public housing, land value taxation, public utilities, and more—centered the needs and capabilities of ordinary residents as the basis for local economies that were both prosperous and just.



Reed Schwartz (@reedschwartzsf) holds an MPhil in intellectual history from the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Many local policymakers make decisions based on a deep-seated belief: what’s good for the rich is good for cities. Convinced that local finances depend on attracting wealthy firms and residents, municipal governments lavish public subsidies on their behalf. Whatever form this strategy takes—tax-exempt apartments, corporate incentives, debt-financed mega projects—its rationale remains consistent and assumed to be true. But this wasn’t always the case. Between the 1870s and the 1970s, a wide range of activists, citizens, and intellectuals in New York City connected local fiscal crises to the greed and waste of the rich. These figures saw other routes to development, possibilities rooted in alternate ideas about what was fiscally viable.



In The Menace of Prosperity: New York City and the Struggle for Economic Development, 1865–1981 (U of Chicago Press, 2025), Daniel Wortel-London argues that urban economics and politics are shaped by what he terms the “fiscal imagination” of policymakers, activists, advocates, and other figures. His survey of New York City during a period of explosive growth shows how residents went beyond the limits of redistributive liberalism to imagine how their communities could become economically viable without the largesse of the wealthy. Their strategies—which included cooperatives, public housing, land value taxation, public utilities, and more—centered the needs and capabilities of ordinary residents as the basis for local economies that were both prosperous and just.



Reed Schwartz (@reedschwartzsf) holds an MPhil in intellectual history from the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many local policymakers make decisions based on a deep-seated belief: what’s good for the rich is good for cities. Convinced that local finances depend on attracting wealthy firms and residents, municipal governments lavish public subsidies on their behalf. Whatever form this strategy takes—tax-exempt apartments, corporate incentives, debt-financed mega projects—its rationale remains consistent and assumed to be true. But this wasn’t always the case. Between the 1870s and the 1970s, a wide range of activists, citizens, and intellectuals in New York City connected local fiscal crises to the greed and waste of the rich. These figures saw other routes to development, possibilities rooted in alternate ideas about what was fiscally viable.</p>
<p><br></p>
<p>In <a href="https://bookshop.org/a/12343/9780226841113"><em>The Menace of Prosperity: New York City and the Struggle for Economic Development, 1865–1981 </em>(</a>U of Chicago Press, 2025), Daniel Wortel-London argues that urban economics and politics are shaped by what he terms the “fiscal imagination” of policymakers, activists, advocates, and other figures. His survey of New York City during a period of explosive growth shows how residents went beyond the limits of redistributive liberalism to imagine how their communities could become economically viable without the largesse of the wealthy. Their strategies—which included cooperatives, public housing, land value taxation, public utilities, and more—centered the needs and capabilities of ordinary residents as the basis for local economies that were both prosperous and just.</p>
<p><br></p>
<p><em>Reed Schwartz (@reedschwartzsf) holds an MPhil in intellectual history from the University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Ian Scoones, "Navigating Uncertainty: Radical Rethinking for a Turbulent World" (Polity, 2024)</title>
      <description>Uncertainties are everywhere. Whether it’s climate change, financial volatility, pandemic outbreaks or new technologies, we don’t know what the future will hold. For many contemporary challenges, navigating uncertainty – where we cannot predict what may happen – is essential and, as the book explores, this is much more than just managing risk. But how is this done, and what can we learn from different contexts about responding to and living with uncertainty? Indeed, what might it mean to live from uncertainty?

Drawing on experiences from across the world, the chapters in Navigating Uncertainty: Radical Rethinking for a Turbulent World (Polity, 2024) explore finance and banking, technology regulation, critical infrastructures, pandemics, natural disasters and climate change. Each chapter contrasts an approach centred on risk and control, where we assume we know about and can manage the future, with one that is more flexible, responding to uncertainty.The book argues that we need to adjust our modernist, controlling view and to develop new approaches, including some reclaimed and adapted from previous times or different cultures. This requires a radical rethinking of policies, institutions and practices for successfully navigating uncertainties in an increasingly turbulent world.

Ian Scoones is a Professorial Fellow at the Institute of Development Studies, University of Sussex

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Uncertainties are everywhere. Whether it’s climate change, financial volatility, pandemic outbreaks or new technologies, we don’t know what the future will hold. For many contemporary challenges, navigating uncertainty – where we cannot predict what may happen – is essential and, as the book explores, this is much more than just managing risk. But how is this done, and what can we learn from different contexts about responding to and living with uncertainty? Indeed, what might it mean to live from uncertainty?

Drawing on experiences from across the world, the chapters in Navigating Uncertainty: Radical Rethinking for a Turbulent World (Polity, 2024) explore finance and banking, technology regulation, critical infrastructures, pandemics, natural disasters and climate change. Each chapter contrasts an approach centred on risk and control, where we assume we know about and can manage the future, with one that is more flexible, responding to uncertainty.The book argues that we need to adjust our modernist, controlling view and to develop new approaches, including some reclaimed and adapted from previous times or different cultures. This requires a radical rethinking of policies, institutions and practices for successfully navigating uncertainties in an increasingly turbulent world.

Ian Scoones is a Professorial Fellow at the Institute of Development Studies, University of Sussex

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Uncertainties are everywhere. Whether it’s climate change, financial volatility, pandemic outbreaks or new technologies, we don’t know what the future will hold. For many contemporary challenges, navigating uncertainty – where we cannot predict what may happen – is essential and, as the book explores, this is much more than just managing risk. But how is this done, and what can we learn from different contexts about responding to and living with uncertainty? Indeed, what might it mean to live <em>from</em> uncertainty?</p>
<p>Drawing on experiences from across the world, the chapters in <a href="https://bookshop.org/a/12343/9781509560080">Navigating Uncertainty: Radical Rethinking for a Turbulent World</a> (Polity, 2024) explore finance and banking, technology regulation, critical infrastructures, pandemics, natural disasters and climate change. Each chapter contrasts an approach centred on risk and control, where we assume we know about and can manage the future, with one that is more flexible, responding to uncertainty.<br>The book argues that we need to adjust our modernist, controlling view and to develop new approaches, including some reclaimed and adapted from previous times or different cultures. This requires a radical rethinking of policies, institutions and practices for successfully navigating uncertainties in an increasingly turbulent world.</p>
<p>Ian Scoones is a Professorial Fellow at the Institute of Development Studies, University of Sussex</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel <a href="https://www.youtube.com/user/a48266/videos">here</a> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3840</itunes:duration>
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      <title>Tom Arnold-Forster, "Walter Lippmann: An Intellectual Biography" (Princeton UP, 2025)</title>
      <description>From the years before World War I until the late 1960s, the journalist and political theorist Walter Lippmann was one of the most influential writers in the United States of America.

His words and ideas had a powerful impact on American liberalism and his writings on the media are still taught today.

Lippmann is now the subject of Tom Arnold-Forster’s Walter Lippmann: An Intellectual Biography (Princeton UP, 2025). Arnold-Forster explores Lippmann in his evolving historical context, from the Progressive Era to the Cold War. He argues that Lippmann was a much more complicated thinker than is usually recognized who went from being a liberal socialist to a conservative liberal.

Arnold-Forster is a historian at the Rothermere American Institute, Oxford University, where he works on the political and intellectual history of the modern United States and the history of political thought. His articles have appeared in scholarly journals and general interest publications. His article on Lippmann and public opinion, published in American Journalism, won the 2024 Dorothy Ross Prize for best article from the Society for United States Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From the years before World War I until the late 1960s, the journalist and political theorist Walter Lippmann was one of the most influential writers in the United States of America.

His words and ideas had a powerful impact on American liberalism and his writings on the media are still taught today.

Lippmann is now the subject of Tom Arnold-Forster’s Walter Lippmann: An Intellectual Biography (Princeton UP, 2025). Arnold-Forster explores Lippmann in his evolving historical context, from the Progressive Era to the Cold War. He argues that Lippmann was a much more complicated thinker than is usually recognized who went from being a liberal socialist to a conservative liberal.

Arnold-Forster is a historian at the Rothermere American Institute, Oxford University, where he works on the political and intellectual history of the modern United States and the history of political thought. His articles have appeared in scholarly journals and general interest publications. His article on Lippmann and public opinion, published in American Journalism, won the 2024 Dorothy Ross Prize for best article from the Society for United States Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the years before World War I until the late 1960s, the journalist and political theorist Walter Lippmann was one of the most influential writers in the United States of America.</p>
<p>His words and ideas had a powerful impact on American liberalism and his writings on the media are still taught today.</p>
<p>Lippmann is now the subject of Tom Arnold-Forster’s <a href="https://bookshop.org/a/12343/9780691215211">Walter Lippmann: An Intellectual Biography</a> (Princeton UP, 2025). Arnold-Forster explores Lippmann in his evolving historical context, from the Progressive Era to the Cold War. He argues that Lippmann was a much more complicated thinker than is usually recognized who went from being a liberal socialist to a conservative liberal.</p>
<p>Arnold-Forster is a historian at the Rothermere American Institute, Oxford University, where he works on the political and intellectual history of the modern United States and the history of political thought. His articles have appeared in scholarly journals and general interest publications. His article on Lippmann and public opinion, published in <em>American Journalism</em>, won the 2024 Dorothy Ross Prize for best article from the Society for United States Intellectual History.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2570</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Francesca Stavrakopoulou, "God: An Anatomy" (Knopf, 2022)</title>
      <description>The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.
God: An Anatomy (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francesca Stavrakopoulou</itunes:subtitle>
      <itunes:summary>The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.
God: An Anatomy (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.</p><p><a href="https://bookshop.org/a/12343/9780525520450"><em>God: An Anatomy</em></a> (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2690</itunes:duration>
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      <title>Omid Safi, “Radical Love: Teachings from the Islamic Mystical Tradition” (Yale UP, 2018)</title>
      <description>It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover &amp; Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 24 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Its often touted that Rumi is one of the best-selling poets in the United States...</itunes:subtitle>
      <itunes:summary>It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover &amp; Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QrrcMOXE-4TXGWxGGkKwzRsAAAFoFciUKAEAAAFKAadlrQM/https://www.amazon.com/dp/0300225814/?creativeASIN=0300225814&amp;linkCode=w61&amp;imprToken=cSeVv-dzlZ.9.8Fib9g-ag&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Radical Love: Teachings from the Islamic Mystical Tradition</em></a> (Yale University Press, 2018), <a href="https://twitter.com/ostadjaan">Omid Safi</a>, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘<em>ishq</em>/<em>eshq</em>, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover &amp; Beloved, and Beloved Community. <em>Radical Love </em>does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors.</p><p><a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;"><em>Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</em></a> (Oxford University Press, 2017). He is currently working on a monograph entitled <em>The Cinematic Lives of Muslims</em>, and is the editor of the forthcoming volumes <em>Muslims in the Movies: A Global Anthology</em> (ILEX Foundation) and <em>New Approaches to Islam in Film </em>(Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kpeterse@odu.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4678</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nick Spencer, "The Landscapes of Science and Religion: What Are We Disagreeing About?" (Oxford UP, 2025)</title>
      <description>The relationship between science and religion has long been a heated debate and is becoming an ever more popular topic. The scientific capacity to manipulate and change humans and their environment through genetic engineering, life extension, and AI is going to take a huge leap forward in the twenty-first century, provoking endless debates around humans “playing God”.

But what do we mean by this? Asking this question is surprisingly hard work. Attempts to 'essentialise' science, let alone religion, quickly run into trouble. Where are the boundaries? Whose definition of science is definitive? Which concept of religious is the authoritative one?

Ultimately, neither “science” nor “religion” can be pinned down to one single meaning or definition. Rather, they encompass a family of definitions that relate to one another in a complex web of shifting ways. Drawing on extensive research with over a hundred leading thinkers in the UK — including Martin Rees, Brian Cox, Susan Greenfield, A.C. Grayling, Ray Tallis, Linda Woodhead, Steve Bruce, Adam Rutherford, Robin Dunbar, Francesca Stavrakopoulou, and Iain McGilchrist — The Landscapes of Science and Religion takes the much-needed step of asking what science and religion actually are, before turning to the familiar question of how they relate to one another.

Building on this, by paying particular attention to those who sense some form of conflict here, Spencer and Waite explore where the perceived conflict really lies. What exactly are people disagreeing about when they disagree about science and religion, and what, if anything, can we do to improve that disagreement and bring about a fruitful dialogue between these two important human endeavours.

Nicholas Spencer is Senior Fellow at Theos, a Fellow of the International Society for Science and Religion and a Visiting Research Fellow at Goldsmiths, University of London. He is the author of a number of books including Darwin and God, The Evolution of the West and Atheists. He has presented a BBC Radio 4 series on The Secret History of Science and Religion, and has written for the Guardian, Telegraph, Independent, New Statesman, Prospect and more. He lives in London.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 24 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The relationship between science and religion has long been a heated debate and is becoming an ever more popular topic. The scientific capacity to manipulate and change humans and their environment through genetic engineering, life extension, and AI is going to take a huge leap forward in the twenty-first century, provoking endless debates around humans “playing God”.

But what do we mean by this? Asking this question is surprisingly hard work. Attempts to 'essentialise' science, let alone religion, quickly run into trouble. Where are the boundaries? Whose definition of science is definitive? Which concept of religious is the authoritative one?

Ultimately, neither “science” nor “religion” can be pinned down to one single meaning or definition. Rather, they encompass a family of definitions that relate to one another in a complex web of shifting ways. Drawing on extensive research with over a hundred leading thinkers in the UK — including Martin Rees, Brian Cox, Susan Greenfield, A.C. Grayling, Ray Tallis, Linda Woodhead, Steve Bruce, Adam Rutherford, Robin Dunbar, Francesca Stavrakopoulou, and Iain McGilchrist — The Landscapes of Science and Religion takes the much-needed step of asking what science and religion actually are, before turning to the familiar question of how they relate to one another.

Building on this, by paying particular attention to those who sense some form of conflict here, Spencer and Waite explore where the perceived conflict really lies. What exactly are people disagreeing about when they disagree about science and religion, and what, if anything, can we do to improve that disagreement and bring about a fruitful dialogue between these two important human endeavours.

Nicholas Spencer is Senior Fellow at Theos, a Fellow of the International Society for Science and Religion and a Visiting Research Fellow at Goldsmiths, University of London. He is the author of a number of books including Darwin and God, The Evolution of the West and Atheists. He has presented a BBC Radio 4 series on The Secret History of Science and Religion, and has written for the Guardian, Telegraph, Independent, New Statesman, Prospect and more. He lives in London.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between science and religion has long been a heated debate and is becoming an ever more popular topic. The scientific capacity to manipulate and change humans and their environment through genetic engineering, life extension, and AI is going to take a huge leap forward in the twenty-first century, provoking endless debates around humans “playing God”.</p>
<p>But what do we mean by this? Asking this question is surprisingly hard work. Attempts to 'essentialise' science, let alone religion, quickly run into trouble. Where are the boundaries? Whose definition of science is definitive? Which concept of religious is the authoritative one?</p>
<p>Ultimately, neither “science” nor “religion” can be pinned down to one single meaning or definition. Rather, they encompass a family of definitions that relate to one another in a complex web of shifting ways. Drawing on extensive research with over a hundred leading thinkers in the UK — including Martin Rees, Brian Cox, Susan Greenfield, A.C. Grayling, Ray Tallis, Linda Woodhead, Steve Bruce, Adam Rutherford, Robin Dunbar, Francesca Stavrakopoulou, and Iain McGilchrist — The Landscapes of Science and Religion takes the much-needed step of asking what science and religion actually are, before turning to the familiar question of how they relate to one another.</p>
<p>Building on this, by paying particular attention to those who sense some form of conflict here, Spencer and Waite explore where the perceived conflict really lies. What exactly are people disagreeing about when they disagree about science and religion, and what, if anything, can we do to improve that disagreement and bring about a fruitful dialogue between these two important human endeavours.</p>
<p>Nicholas Spencer is Senior Fellow at Theos, a Fellow of the International Society for Science and Religion and a Visiting Research Fellow at Goldsmiths, University of London. He is the author of a number of books including <em>Darwin and God</em>, The Evolution of the West and Atheists. He has presented a BBC Radio 4 series on<em> The Secret History of Science and Religion</em>, and has written for the <em>Guardian</em>, <em>Telegraph</em>, <em>Independent</em>, <em>New Statesman</em>, <em>Prospect</em> and more. He lives in London.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2328</itunes:duration>
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    <item>
      <title>Michelle P. Brown, "Bede and the Theory of Everything" (Reaktion Books, 2023)</title>
      <description>Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history’. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede’s handwriting, his research programme and his previously lost Old English translation of St John’s Gospel, dictated on his deathbed.

Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 23 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history’. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede’s handwriting, his research programme and his previously lost Old English translation of St John’s Gospel, dictated on his deathbed.

Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781789147889">Bede and the Theory of Everything</a> (Reaktion Books, 2023) investigates the life and world of Bede (<em>c</em>. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history’. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous <em>Ecclesiastical History of the English People</em>, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede’s handwriting, his research programme and his previously lost Old English translation of St John’s Gospel, dictated on his deathbed.</p>
<p>Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include <em>Bede and the Theory of</em> <em>Everything</em> (Reaktion, 2023).</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel <a href="https://www.youtube.com/user/a48266/videos">here</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4495</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Barbara H. Rosenwein, "Winter Dreams: A Historical Guide to Old Age" (Reaktion, 2025) </title>
      <description>Winter Dreams: A Historical Guide to Old Age (Reaktion, 2025) is an evocative history of the ways the old have thought, felt and expressed themselves over two millennia, tracking the experience of ageing through artistic, literary and historical records. While old age is often depicted as ‘sans teeth, sans eyes, sans taste, sans everything’, Dr. Barbara H. Rosenwein shows that the elderly have always retained their emotional depth and desires. She explores how these have changed over time, as societies’ views of the elderly and of a ‘good’ old age have changed. And through careful exegesis, she allows the elderly, so often absent from the historical record, to speak to us.

We live in﻿﻿﻿ a rapidly ageing society, yet ageism is rampant and death and dying are taboo subjects. Rosenwein’s book is a finely wrought testimony to the value of ageing and the richness of our Winter Dreams.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 23 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Winter Dreams: A Historical Guide to Old Age (Reaktion, 2025) is an evocative history of the ways the old have thought, felt and expressed themselves over two millennia, tracking the experience of ageing through artistic, literary and historical records. While old age is often depicted as ‘sans teeth, sans eyes, sans taste, sans everything’, Dr. Barbara H. Rosenwein shows that the elderly have always retained their emotional depth and desires. She explores how these have changed over time, as societies’ views of the elderly and of a ‘good’ old age have changed. And through careful exegesis, she allows the elderly, so often absent from the historical record, to speak to us.

We live in﻿﻿﻿ a rapidly ageing society, yet ageism is rampant and death and dying are taboo subjects. Rosenwein’s book is a finely wrought testimony to the value of ageing and the richness of our Winter Dreams.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781836390916">Winter Dreams: A Historical Guide to Old Age</a> (Reaktion, 2025) is an evocative history of the ways the old have thought, felt and expressed themselves over two millennia, tracking the experience of ageing through artistic, literary and historical records. While old age is often depicted as ‘sans teeth, sans eyes, sans taste, sans everything’, Dr. Barbara H. Rosenwein shows that the elderly have always retained their emotional depth and desires. She explores how these have changed over time, as societies’ views of the elderly and of a ‘good’ old age have changed. And through careful exegesis, she allows the elderly, so often absent from the historical record, to speak to us.</p>
<p>We live in﻿﻿﻿ a rapidly ageing society, yet ageism is rampant and death and dying are taboo subjects. Rosenwein’s book is a finely wrought testimony to the value of ageing and the richness of our <em>Winter Dreams</em>.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2799</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vinay Lal, "Gandhi, Truth, and Nonviolence: The Politics of Engagement in Post-Truth Times" (Oxford UP, 2025)</title>
      <description>The anthology presents a diverse array of essays delving into Gandhi's political activities, ethical beliefs, and philosophical stance. Distinguished Gandhian scholars contribute to this collection, setting it apart from similar compilations by focusing not just on Gandhi's impact or the debate over his relevance, but on maintaining his bold ethical ideals and progressive views in an era of skepticism. The essays delve into Gandhi's comprehensive dissection of political logic, his concept of neighbourly political bonds, his fearlessness and adeptness as a yogi. The work also discusses the worldwide landscape of nonviolence, Gandhi's perspectives on Palestine, his legal work in South Africa, his dialogues with Tagore, the pursuit of his ethical goals, and the portrayal of his persona, as well as the ongoing relevance of his nonviolent resistance methods, as seen in India's anti-Citizenship Amendment Act protests. These pieces portray Gandhi as a perpetual participant in limitless endeavours, as described by philosopher James Carse. The book concludes with an interview with Rev. James Lawson, a pivotal figure in the American civil rights movement, which offers a fresh perspective. The Gandhi that emerges from these reflections and intellectual explorations has become all but a stranger to India, and especially to his native Gujarat.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>601</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The anthology presents a diverse array of essays delving into Gandhi's political activities, ethical beliefs, and philosophical stance. Distinguished Gandhian scholars contribute to this collection, setting it apart from similar compilations by focusing not just on Gandhi's impact or the debate over his relevance, but on maintaining his bold ethical ideals and progressive views in an era of skepticism. The essays delve into Gandhi's comprehensive dissection of political logic, his concept of neighbourly political bonds, his fearlessness and adeptness as a yogi. The work also discusses the worldwide landscape of nonviolence, Gandhi's perspectives on Palestine, his legal work in South Africa, his dialogues with Tagore, the pursuit of his ethical goals, and the portrayal of his persona, as well as the ongoing relevance of his nonviolent resistance methods, as seen in India's anti-Citizenship Amendment Act protests. These pieces portray Gandhi as a perpetual participant in limitless endeavours, as described by philosopher James Carse. The book concludes with an interview with Rev. James Lawson, a pivotal figure in the American civil rights movement, which offers a fresh perspective. The Gandhi that emerges from these reflections and intellectual explorations has become all but a stranger to India, and especially to his native Gujarat.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The anthology presents a diverse array of essays delving into Gandhi's political activities, ethical beliefs, and philosophical stance. Distinguished Gandhian scholars contribute to this collection, setting it apart from similar compilations by focusing not just on Gandhi's impact or the debate over his relevance, but on maintaining his bold ethical ideals and progressive views in an era of skepticism. The essays delve into Gandhi's comprehensive dissection of political logic, his concept of neighbourly political bonds, his fearlessness and adeptness as a yogi. The work also discusses the worldwide landscape of nonviolence, Gandhi's perspectives on Palestine, his legal work in South Africa, his dialogues with Tagore, the pursuit of his ethical goals, and the portrayal of his persona, as well as the ongoing relevance of his nonviolent resistance methods, as seen in India's anti-Citizenship Amendment Act protests. These pieces portray Gandhi as a perpetual participant in limitless endeavours, as described by philosopher James Carse. The book concludes with an interview with Rev. James Lawson, a pivotal figure in the American civil rights movement, which offers a fresh perspective. The Gandhi that emerges from these reflections and intellectual explorations has become all but a stranger to India, and especially to his native Gujarat.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4111</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Catherine Malabou, "Stop Thief!: Anarchism and Philosophy" (Polity Books, 2023)</title>
      <description>Why do so many philosophers value anarchy but refuse to call themselves anarchists? Why don’t philosophers draw on the classical anarchist tradition? How can we think de facto anarchism as distinct from dawning anarchism? What is at stake in doing so? Does philosophy need anarchism? To answer these questions, in Stop Thief! Anarchism and Philosophy (Polity Books, 2023), Catherine Malabou reads submerged counter-revolutionary themes in the texts of several key philosophical thinkers. By doing so, Malabou helps us understand the ways in which philosophy has left anarchy unthought, while also stealing from it, and disavowing it. What emerges in her analysis is the importance of the non-governable, not just as a problem for philosophy, but as what opens towards other ways of sharing, acting, and thinking.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why do so many philosophers value anarchy but refuse to call themselves anarchists? Why don’t philosophers draw on the classical anarchist tradition? How can we think de facto anarchism as distinct from dawning anarchism? What is at stake in doing so? Does philosophy need anarchism? To answer these questions, in Stop Thief! Anarchism and Philosophy (Polity Books, 2023), Catherine Malabou reads submerged counter-revolutionary themes in the texts of several key philosophical thinkers. By doing so, Malabou helps us understand the ways in which philosophy has left anarchy unthought, while also stealing from it, and disavowing it. What emerges in her analysis is the importance of the non-governable, not just as a problem for philosophy, but as what opens towards other ways of sharing, acting, and thinking.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do so many philosophers value anarchy but refuse to call themselves anarchists? Why don’t philosophers draw on the classical anarchist tradition? How can we think de facto anarchism as distinct from dawning anarchism? What is at stake in doing so? Does philosophy need anarchism? To answer these questions, in <a href="https://bookshop.org/a/12343/9781509555239">Stop Thief! Anarchism and Philosophy</a><em> </em>(Polity Books, 2023), Catherine Malabou reads submerged counter-revolutionary themes in the texts of several key philosophical thinkers. By doing so, Malabou helps us understand the ways in which philosophy has left anarchy unthought, while also stealing from it, and disavowing it. What emerges in her analysis is the importance of the non-governable, not just as a problem for philosophy, but as what opens towards other ways of sharing, acting, and thinking.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2798</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marla Segol, "Kabbalah and Sex Magic: A Mythical-Ritual Genealogy" (Pennsylvania State UP, 2022)</title>
      <description>In Kabbalah and Sex Magic: A Mythical-Ritual Genealogy (Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. 
Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marla Segol</itunes:subtitle>
      <itunes:summary>In Kabbalah and Sex Magic: A Mythical-Ritual Genealogy (Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. 
Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780271089607"><em>Kabbalah and Sex Magic: A Mythical-Ritual Genealogy</em></a><em> </em>(Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. <em>Kabbalah and Sex Magic</em> traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. </p><p>Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rob Goodman, "Words on Fire: Eloquence and Its Conditions" (Cambridge UP, 2021)</title>
      <description>Why is political rhetoric broken – and how can it be fixed? Words on Fire: Eloquence and Its Conditions (Cambridge University Press, 2022) returns to the origins of rhetoric to recover the central place of eloquence in political thought. Eloquence, for the orators of classical antiquity, emerged from rhetorical relationships that exposed both speaker and audience to risk. Through close readings of Cicero – and his predecessors, rivals, and successors – political theorist and former speechwriter Rob Goodman tracks the development of this ideal, in which speech is both spontaneous and stylized, and in which the pursuit of eloquence mitigates political inequalities. He goes on to trace the fierce disputes over Ciceronian speech in the modern world through the work of such figures as Burke, Macaulay, Tocqueville, and Schmitt, explaining how rhetorical risk-sharing has broken down. Words on Fire offers a powerful critique of today's political language – and shows how the struggle over the meaning of eloquence has shaped our world.

The book was the finalist for the C.B. Macpherson Prize from the Canadian Political Science Association.

Rob Goodman is an Associate Professor of Politics and Public Administration at Toronto Metropolitan University. He was previously a postdoctoral researcher at McGill University and a Core Curriculum instructor at Columbia University. Before starting his doctoral research, he worked as a speechwriter for U.S. House Majority Leader Steny Honer and Senator Chris Dodd. Goodman has published widely in leading academic journals. He has also co-edited ‘Populism, Demagoguery, and Rhetoric in Historical Perspective’ published by Oxford University Press, 2024. Goodman is also the author of ‘Not Here’ (Simon &amp; Schuster Canada, 2023), a book on democratic erosion in Canada and the United States, which was a finalist for the Shaughnessy Cohen Prize for Political Writing from the Writers' Trust of Canada.

Ayushi Singh is a graduate student at Indian Institute of Technology, Gandhinagar, India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why is political rhetoric broken – and how can it be fixed? Words on Fire: Eloquence and Its Conditions (Cambridge University Press, 2022) returns to the origins of rhetoric to recover the central place of eloquence in political thought. Eloquence, for the orators of classical antiquity, emerged from rhetorical relationships that exposed both speaker and audience to risk. Through close readings of Cicero – and his predecessors, rivals, and successors – political theorist and former speechwriter Rob Goodman tracks the development of this ideal, in which speech is both spontaneous and stylized, and in which the pursuit of eloquence mitigates political inequalities. He goes on to trace the fierce disputes over Ciceronian speech in the modern world through the work of such figures as Burke, Macaulay, Tocqueville, and Schmitt, explaining how rhetorical risk-sharing has broken down. Words on Fire offers a powerful critique of today's political language – and shows how the struggle over the meaning of eloquence has shaped our world.

The book was the finalist for the C.B. Macpherson Prize from the Canadian Political Science Association.

Rob Goodman is an Associate Professor of Politics and Public Administration at Toronto Metropolitan University. He was previously a postdoctoral researcher at McGill University and a Core Curriculum instructor at Columbia University. Before starting his doctoral research, he worked as a speechwriter for U.S. House Majority Leader Steny Honer and Senator Chris Dodd. Goodman has published widely in leading academic journals. He has also co-edited ‘Populism, Demagoguery, and Rhetoric in Historical Perspective’ published by Oxford University Press, 2024. Goodman is also the author of ‘Not Here’ (Simon &amp; Schuster Canada, 2023), a book on democratic erosion in Canada and the United States, which was a finalist for the Shaughnessy Cohen Prize for Political Writing from the Writers' Trust of Canada.

Ayushi Singh is a graduate student at Indian Institute of Technology, Gandhinagar, India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is political rhetoric broken – and how can it be fixed? <a href="https://bookshop.org/a/12343/9781009045773">Words on Fire: Eloquence and Its Condition</a>s (Cambridge University Press, 2022) returns to the origins of rhetoric to recover the central place of eloquence in political thought. Eloquence, for the orators of classical antiquity, emerged from rhetorical relationships that exposed both speaker and audience to risk. Through close readings of Cicero – and his predecessors, rivals, and successors – political theorist and former speechwriter Rob Goodman tracks the development of this ideal, in which speech is both spontaneous and stylized, and in which the pursuit of eloquence mitigates political inequalities. He goes on to trace the fierce disputes over Ciceronian speech in the modern world through the work of such figures as Burke, Macaulay, Tocqueville, and Schmitt, explaining how rhetorical risk-sharing has broken down. Words on Fire offers a powerful critique of today's political language – and shows how the struggle over the meaning of eloquence has shaped our world.</p>
<p>The book was the finalist for the C.B. Macpherson Prize from the Canadian Political Science Association.</p>
<p>Rob Goodman is an Associate Professor of Politics and Public Administration at Toronto Metropolitan University. He was previously a postdoctoral researcher at McGill University and a Core Curriculum instructor at Columbia University. Before starting his doctoral research, he worked as a speechwriter for U.S. House Majority Leader Steny Honer and Senator Chris Dodd. Goodman has published widely in leading academic journals. He has also co-edited ‘Populism, Demagoguery, and Rhetoric in Historical Perspective’ published by Oxford University Press, 2024. Goodman is also the author of ‘Not Here’ (Simon &amp; Schuster Canada, 2023), a book on democratic erosion in Canada and the United States, which was a finalist for the Shaughnessy Cohen Prize for Political Writing from the Writers' Trust of Canada.</p>
<p>Ayushi Singh is a graduate student at Indian Institute of Technology, Gandhinagar, India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2672</itunes:duration>
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      <title>Joshua Nall, "News from Mars: Mass Media and the Forging of a New Astronomy, 1860-1910" (U Pittsburgh Press, 2019)</title>
      <description>In the midst of the COVID-19 pandemic, we’re hearing an awful lot about the fraught relationship between science and media. In his book, News from Mars: Mass Media and the Forging of a New Astronomy, 1860-1910 (University of Pittsburgh Press, 2019), historian of science Joshua Nall shows us that a blurry boundary between science and journalism was a key feature—not a bug—of the emergence of modern astronomy.
Focusing on objects and media, such as newspapers, encyclopedias, cigarette cards, and globes, Nall offers a history of how astronomers’ cultivation of a mass public shaped their discipline as it managed controversies over the possibility of canals on Mars, and even interplanetary communication. This book is strongly recommended for historians of science and communication, as well as those with an eye for material culture.
Joshua Nall is curator of modern sciences at the Whipple Museum of the History of Science in the Department of the History and Philosophy of Science at the University of Cambridge.
Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and num- bers became a flashpoint in political struggles over bureaucracy, race, and law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>266</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nall shows us that a blurry boundary between science and journalism was a key feature—not a bug—of the emergence of modern astronomy....</itunes:subtitle>
      <itunes:summary>In the midst of the COVID-19 pandemic, we’re hearing an awful lot about the fraught relationship between science and media. In his book, News from Mars: Mass Media and the Forging of a New Astronomy, 1860-1910 (University of Pittsburgh Press, 2019), historian of science Joshua Nall shows us that a blurry boundary between science and journalism was a key feature—not a bug—of the emergence of modern astronomy.
Focusing on objects and media, such as newspapers, encyclopedias, cigarette cards, and globes, Nall offers a history of how astronomers’ cultivation of a mass public shaped their discipline as it managed controversies over the possibility of canals on Mars, and even interplanetary communication. This book is strongly recommended for historians of science and communication, as well as those with an eye for material culture.
Joshua Nall is curator of modern sciences at the Whipple Museum of the History of Science in the Department of the History and Philosophy of Science at the University of Cambridge.
Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and num- bers became a flashpoint in political struggles over bureaucracy, race, and law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the midst of the COVID-19 pandemic, we’re hearing an awful lot about the fraught relationship between science and media. In his book, <a href="https://www.amazon.com/News-Mars-Astronomy-1860-1910-Nineteenth/dp/0822945525/?tag=newbooinhis-20"><em>News from Mars: Mass Media and the Forging of a New Astronomy, 1860-1910</em></a> (University of Pittsburgh Press, 2019), historian of science Joshua Nall shows us that a blurry boundary between science and journalism was a key feature—not a bug—of the emergence of modern astronomy.</p><p>Focusing on objects and media, such as newspapers, encyclopedias, cigarette cards, and globes, Nall offers a history of how astronomers’ cultivation of a mass public shaped their discipline as it managed controversies over the possibility of canals on Mars, and even interplanetary communication. This book is strongly recommended for historians of science and communication, as well as those with an eye for material culture.</p><p><a href="https://www.people.hps.cam.ac.uk/index/support-staff/nall">Joshua Nall</a> is curator of modern sciences at the Whipple Museum of the History of Science in the Department of the History and Philosophy of Science at the University of Cambridge.</p><p><a href="https://history.princeton.edu/people/michael-mcgovern"><em>Mikey McGovern</em></a><em> is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and num- bers became a flashpoint in political struggles over bureaucracy, race, and law.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3844</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>José Vergara, "All Future Plunges to the Past: James Joyce in Russian Literature" (Cornell UP, 2021)</title>
      <description>All Future Plunges to the Past: James Joyce in Russian Literature (Cornell UP, 2021) explores how Russian writers from the mid-1920s on have read and responded to Joyce's work. Through contextually rich close readings, José Vergara uncovers the many roles Joyce has occupied in Russia over the last century, demonstrating how the writers Yury Olesha, Vladimir Nabokov, Andrei Bitov, Sasha Sokolov, and Mikhail Shishkin draw from Joyce's texts, particularly Ulysses and Finnegans Wake, to address the volatile questions of lineages in their respective Soviet, émigré, and post-Soviet contexts. Interviews with contemporary Russian writers, critics, and readers of Joyce extend the conversation to the present day, showing how the debates regarding the Irish writer's place in the Russian pantheon are no less settled one hundred years after Ulysses.
The creative reworkings, or translations, of Joycean themes, ideas, characters, plots, and styles made by the five writers Vergara examines speak to shifting cultural norms, understandings of intertextuality, and the polarity between Russia and the West. Vergara illuminates how Russian writers have used Joyce's ideas as a critical lens to shape, prod, and constantly redefine their own place in literary history.
All Future Plunges to the Past offers one overarching approach to the general narrative of Joyce's reception in Russian literature. While each of the writers examined responded to Joyce in an individual manner, the sum of their methods reveals common concerns. This subject raises the issue of cultural values and, more importantly, how they changed throughout the twentieth century in the Soviet Union, Russian emigration, and the post-Soviet Russian environment.
José Vergara is Assistant Professor of Russian at Bryn Mawr College. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with José Vergara</itunes:subtitle>
      <itunes:summary>All Future Plunges to the Past: James Joyce in Russian Literature (Cornell UP, 2021) explores how Russian writers from the mid-1920s on have read and responded to Joyce's work. Through contextually rich close readings, José Vergara uncovers the many roles Joyce has occupied in Russia over the last century, demonstrating how the writers Yury Olesha, Vladimir Nabokov, Andrei Bitov, Sasha Sokolov, and Mikhail Shishkin draw from Joyce's texts, particularly Ulysses and Finnegans Wake, to address the volatile questions of lineages in their respective Soviet, émigré, and post-Soviet contexts. Interviews with contemporary Russian writers, critics, and readers of Joyce extend the conversation to the present day, showing how the debates regarding the Irish writer's place in the Russian pantheon are no less settled one hundred years after Ulysses.
The creative reworkings, or translations, of Joycean themes, ideas, characters, plots, and styles made by the five writers Vergara examines speak to shifting cultural norms, understandings of intertextuality, and the polarity between Russia and the West. Vergara illuminates how Russian writers have used Joyce's ideas as a critical lens to shape, prod, and constantly redefine their own place in literary history.
All Future Plunges to the Past offers one overarching approach to the general narrative of Joyce's reception in Russian literature. While each of the writers examined responded to Joyce in an individual manner, the sum of their methods reveals common concerns. This subject raises the issue of cultural values and, more importantly, how they changed throughout the twentieth century in the Soviet Union, Russian emigration, and the post-Soviet Russian environment.
José Vergara is Assistant Professor of Russian at Bryn Mawr College. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501759901"><em>All Future Plunges to the Past: James Joyce in Russian Literature</em></a> (Cornell UP, 2021) explores how Russian writers from the mid-1920s on have read and responded to Joyce's work. Through contextually rich close readings, <a href="http://www.josevergara.net/">José Vergara</a><em> </em>uncovers the many roles Joyce has occupied in Russia over the last century, demonstrating how the writers Yury Olesha, Vladimir Nabokov, Andrei Bitov, Sasha Sokolov, and Mikhail Shishkin draw from Joyce's texts, particularly <em>Ulysses</em> and <em>Finnegans Wake</em>, to address the volatile questions of lineages in their respective Soviet, émigré, and post-Soviet contexts. Interviews with contemporary Russian writers, critics, and readers of Joyce extend the conversation to the present day, showing how the debates regarding the Irish writer's place in the Russian pantheon are no less settled one hundred years after <em>Ulysses</em>.</p><p>The creative reworkings, or translations, of Joycean themes, ideas, characters, plots, and styles made by the five writers Vergara examines speak to shifting cultural norms, understandings of intertextuality, and the polarity between Russia and the West. Vergara illuminates how Russian writers have used Joyce's ideas as a critical lens to shape, prod, and constantly redefine their own place in literary history.</p><p><em>All Future Plunges to the Past</em> offers one overarching approach to the general narrative of Joyce's reception in Russian literature. While each of the writers examined responded to Joyce in an individual manner, the sum of their methods reveals common concerns. This subject raises the issue of cultural values and, more importantly, how they changed throughout the twentieth century in the Soviet Union, Russian emigration, and the post-Soviet Russian environment.</p><p><a href="http://www.josevergara.net/"><em>José Vergara</em></a><em> is Assistant Professor of Russian at Bryn Mawr College. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3405</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Raphael Cormack, "Holy Men of the Electromagnetic Age: A Forgotten History of the Occult" (Norton, 2025)</title>
      <description>An international history of the uncanny in the 1920s and 1930s.

The interwar period was a golden age for the occult. Spiritualists, clairvoyants, fakirs, Theosophists, mind readers, and Jinn summoners all set out to assure the masses that just as newly discovered invisible forces of electricity and magnetism determined the world of science, unseen powers commanded an unknown realm of human potential

Drawing on untapped sources in Arabic in addition to European ones, Raphael Cormack follows two of the most unusual and charismatic figures of this age: Tahra Bey, who took 1920s Paris by storm in the role of a missionary from the mystical East; and Dr. Dahesh, who transformed Western science to create a panreligious faith of his own in Lebanon. Traveling between Paris, New York, and Beirut while guiding esoteric apprenticeships among miracle-working mystics in Egypt and Istanbul, these men reflected the desires and anxieties of a troubled age. As Cormack demonstrates, these forgotten holy men, who embodied the allure of the unexplained in a world of dramatic change, intuitively speak to our unsettling world today

Raphael Cormack is an award-winning editor, translator, and writer. The author of Midnight in Cairo, Cormack is assistant professor of modern languages and cultures at Durham University in the United Kingdom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>An international history of the uncanny in the 1920s and 1930s.

The interwar period was a golden age for the occult. Spiritualists, clairvoyants, fakirs, Theosophists, mind readers, and Jinn summoners all set out to assure the masses that just as newly discovered invisible forces of electricity and magnetism determined the world of science, unseen powers commanded an unknown realm of human potential

Drawing on untapped sources in Arabic in addition to European ones, Raphael Cormack follows two of the most unusual and charismatic figures of this age: Tahra Bey, who took 1920s Paris by storm in the role of a missionary from the mystical East; and Dr. Dahesh, who transformed Western science to create a panreligious faith of his own in Lebanon. Traveling between Paris, New York, and Beirut while guiding esoteric apprenticeships among miracle-working mystics in Egypt and Istanbul, these men reflected the desires and anxieties of a troubled age. As Cormack demonstrates, these forgotten holy men, who embodied the allure of the unexplained in a world of dramatic change, intuitively speak to our unsettling world today

Raphael Cormack is an award-winning editor, translator, and writer. The author of Midnight in Cairo, Cormack is assistant professor of modern languages and cultures at Durham University in the United Kingdom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An international history of the uncanny in the 1920s and 1930s.</p>
<p>The interwar period was a golden age for the occult. Spiritualists, clairvoyants, fakirs, Theosophists, mind readers, and Jinn summoners all set out to assure the masses that just as newly discovered invisible forces of electricity and magnetism determined the world of science, unseen powers commanded an unknown realm of human potential</p>
<p>Drawing on untapped sources in Arabic in addition to European ones, Raphael Cormack follows two of the most unusual and charismatic figures of this age: Tahra Bey, who took 1920s Paris by storm in the role of a missionary from the mystical East; and Dr. Dahesh, who transformed Western science to create a panreligious faith of his own in Lebanon. Traveling between Paris, New York, and Beirut while guiding esoteric apprenticeships among miracle-working mystics in Egypt and Istanbul, these men reflected the desires and anxieties of a troubled age. As Cormack demonstrates, these forgotten holy men, who embodied the allure of the unexplained in a world of dramatic change, intuitively speak to our unsettling world today</p>
<p>Raphael Cormack is an award-winning editor, translator, and writer. The author of <em>Midnight in Cairo</em>, Cormack is assistant professor of modern languages and cultures at Durham University in the United Kingdom.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Isabella M. Weber, "How China Escaped Shock Therapy: The Market Reform Debate" (Routledge, 2021)</title>
      <description>China has become deeply integrated into the world economy. Yet, gradual marketization has facilitated the country's rise without leading to its wholesale assimilation to global neoliberalism. This book uncovers the fierce contest about economic reforms that shaped China's path. In the first post-Mao decade, China's reformers were sharply divided. They agreed that China had to reform its economic system and move toward more marketization - but struggled over how to go about it. Should China destroy the core of the socialist system through shock therapy, or should it use the institutions of the planned economy as market creators?
With hindsight, the historical record proves the high stakes behind the question: China embarked on an economic expansion commonly described as unprecedented in scope and pace, whereas Russia's economy collapsed under shock therapy. Based on extensive research, including interviews with key Chinese and international participants and World Bank officials as well as insights gleaned from unpublished documents, How China Escaped Shock Therapy: The Market Reform Debate (Routledge, 2021) charts the debate that ultimately enabled China to follow a path to gradual reindustrialization. Beyond shedding light on the crossroads of the 1980s, it reveals the intellectual foundations of state-market relations in reform-era China through a longue durée lens.
Isabella M. Weber is a political economist working on China, global trade and the history of economic thought. She is an Assistant Professor of Economics at the University of Massachusetts Amherst and the Research Leader for China at the Political Economy Research Institute.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new Master's program in Applied Economics focused on the digital economy. His own research focuses on China’s political economy and governance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 17 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Isabella M. Weber</itunes:subtitle>
      <itunes:summary>China has become deeply integrated into the world economy. Yet, gradual marketization has facilitated the country's rise without leading to its wholesale assimilation to global neoliberalism. This book uncovers the fierce contest about economic reforms that shaped China's path. In the first post-Mao decade, China's reformers were sharply divided. They agreed that China had to reform its economic system and move toward more marketization - but struggled over how to go about it. Should China destroy the core of the socialist system through shock therapy, or should it use the institutions of the planned economy as market creators?
With hindsight, the historical record proves the high stakes behind the question: China embarked on an economic expansion commonly described as unprecedented in scope and pace, whereas Russia's economy collapsed under shock therapy. Based on extensive research, including interviews with key Chinese and international participants and World Bank officials as well as insights gleaned from unpublished documents, How China Escaped Shock Therapy: The Market Reform Debate (Routledge, 2021) charts the debate that ultimately enabled China to follow a path to gradual reindustrialization. Beyond shedding light on the crossroads of the 1980s, it reveals the intellectual foundations of state-market relations in reform-era China through a longue durée lens.
Isabella M. Weber is a political economist working on China, global trade and the history of economic thought. She is an Assistant Professor of Economics at the University of Massachusetts Amherst and the Research Leader for China at the Political Economy Research Institute.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new Master's program in Applied Economics focused on the digital economy. His own research focuses on China’s political economy and governance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>China has become deeply integrated into the world economy. Yet, gradual marketization has facilitated the country's rise without leading to its wholesale assimilation to global neoliberalism. This book uncovers the fierce contest about economic reforms that shaped China's path. In the first post-Mao decade, China's reformers were sharply divided. They agreed that China had to reform its economic system and move toward more marketization - but struggled over how to go about it. Should China destroy the core of the socialist system through shock therapy, or should it use the institutions of the planned economy as market creators?</p><p>With hindsight, the historical record proves the high stakes behind the question: China embarked on an economic expansion commonly described as unprecedented in scope and pace, whereas Russia's economy collapsed under shock therapy. Based on extensive research, including interviews with key Chinese and international participants and World Bank officials as well as insights gleaned from unpublished documents, <a href="https://bookshop.org/a/12343/9781032008493"><em>How China Escaped Shock Therapy: The Market Reform Debate</em></a> (Routledge, 2021) charts the debate that ultimately enabled China to follow a path to gradual reindustrialization. Beyond shedding light on the crossroads of the 1980s, it reveals the intellectual foundations of state-market relations in reform-era China through a longue durée lens.</p><p><a href="https://www.isabellaweber.com/about">Isabella M. Weber</a> is a political economist working on China, global trade and the history of economic thought. She is an Assistant Professor of Economics at the <a href="https://www.umass.edu/economics/weber">University of Massachusetts Amherst</a> and the Research Leader for China at the <a href="https://peri.umass.edu/economists/isabella">Political Economy Research Institute</a>.</p><p><em>Host </em><a href="https://www.usfca.edu/faculty/peter-lorentzen"><em>Peter Lorentzen</em></a><em> is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new </em><a href="https://www.usfca.edu/arts-sciences/graduate-programs/applied-economics/program-overview"><em>Master's program in Applied Economics</em></a><em> focused on the digital economy. His own research focuses on China’s political economy and governance.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3110</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nabil Yasien Mohamed, "Ghazālī’s Epistemology: A Critical Study of Doubt and Certainty" (Routledge, 2024)</title>
      <description>Focusing on Abū Ḥāmid al-Ghazālī (d. 1111) – one of the foremost scholars and authorities in the Muslim world who is central to the Islamic intellectual tradition – this book embarks on a study of doubt (shakk) and certainty (yaqīn) in his epistemology.

Ghazālī’s Epistemology: A Critical Study of Doubt and Certainty (Routledge, 2024) looks at Ghazālī’s attitude to philosophical demonstration and Sufism as a means to certainty. In early scholarship surrounding Ghazālī, he has often been blamed as the one who single-handedly offered the death-blow to philosophy in the Muslim world. In much of contemporary scholarship, Ghazālī is understood to prefer philosophy as the ultimate means to certainty, granting Sufism a secondary status. Hence, much of previous scholarship has either focused on Ghazālī as a Sufi or as a philosopher; this book takes a parallel approach, and acknowledges each discipline in its right place. It analyses Ghazālī’s approach to acquiring certainty, his methodological scepticism, his foundationalism, his attitude to authoritative instruction (taʿlim), and the place of philosophical demonstration and Sufism in his epistemology.

Offering a systematic and comprehensive approach to Ghazālī’s epistemology, this book is a valuable resource for scholars of Islamic philosophy and Sufism in particular, and for educated readers of Islamic studies in general.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 17 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Focusing on Abū Ḥāmid al-Ghazālī (d. 1111) – one of the foremost scholars and authorities in the Muslim world who is central to the Islamic intellectual tradition – this book embarks on a study of doubt (shakk) and certainty (yaqīn) in his epistemology.

Ghazālī’s Epistemology: A Critical Study of Doubt and Certainty (Routledge, 2024) looks at Ghazālī’s attitude to philosophical demonstration and Sufism as a means to certainty. In early scholarship surrounding Ghazālī, he has often been blamed as the one who single-handedly offered the death-blow to philosophy in the Muslim world. In much of contemporary scholarship, Ghazālī is understood to prefer philosophy as the ultimate means to certainty, granting Sufism a secondary status. Hence, much of previous scholarship has either focused on Ghazālī as a Sufi or as a philosopher; this book takes a parallel approach, and acknowledges each discipline in its right place. It analyses Ghazālī’s approach to acquiring certainty, his methodological scepticism, his foundationalism, his attitude to authoritative instruction (taʿlim), and the place of philosophical demonstration and Sufism in his epistemology.

Offering a systematic and comprehensive approach to Ghazālī’s epistemology, this book is a valuable resource for scholars of Islamic philosophy and Sufism in particular, and for educated readers of Islamic studies in general.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Focusing on Abū Ḥāmid al-Ghazālī (d. 1111) – one of the foremost scholars and authorities in the Muslim world who is central to the Islamic intellectual tradition – this book embarks on a study of doubt (<em>shakk</em>) and certainty (<em>yaqīn</em>) in his epistemology.</p>
<p><a href="https://bookshop.org/a/12343/9781032517087"><em>Ghazālī’s Epistemology: A Critical Study of Doubt and Certainty </em></a>(Routledge, 2024) looks at Ghazālī’s attitude to philosophical demonstration and Sufism as a means to certainty. In early scholarship surrounding Ghazālī, he has often been blamed as the one who single-handedly offered the death-blow to philosophy in the Muslim world. In much of contemporary scholarship, Ghazālī is understood to prefer philosophy as the ultimate means to certainty, granting Sufism a secondary status. Hence, much of previous scholarship has either focused on Ghazālī as a Sufi or as a philosopher; this book takes a parallel approach, and acknowledges each discipline in its right place. It analyses Ghazālī’s approach to acquiring certainty, his methodological scepticism, his foundationalism, his attitude to authoritative instruction (<em>taʿlim</em>), and the place of philosophical demonstration and Sufism in his epistemology.</p>
<p>Offering a systematic and comprehensive approach to Ghazālī’s epistemology, this book is a valuable resource for scholars of Islamic philosophy and Sufism in particular, and for educated readers of Islamic studies in general.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4858</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thomas Kemple, “Intellectual Work and the Spirit of Capitalism: Weber’s Calling” (Palgrave Macmillan, 2014)</title>
      <description>Thomas Kemple‘s new book is an extraordinarily thoughtful invitation to approach Max Weber (1864-1920) as a performer, and to experience Weber’s work by attending to his spoken and written voice. Intellectual Work and the Spirit of Capitalism: Weber’s Calling (Palgrave Macmillan, 2014) looks carefully at the literary structure and aesthetic elements of Weber’s arguments, considering how the texts offer an “allegorical resource for thinking sociologically.” Kemple argues that the formal structure of Weber’s ideas is inseparable from the content, and that understanding one is crucial for understanding the other. As a way into that formal structure, in each chapter Kemple offers an ingenious visual diagram that acts as a kind of “talking picture,” simultaneously evoking the cinematic elements of Weber’s own work and giving readers another tool for engaging the performative aspects of it. Kemple’s book is particularly attentive to the ways that Weber’s performance is shaped by a close engagement with the work of other writers, musicians, and thinkers, from Goethe and Tolstoy to Machiavelli and Martin Luther, and from the Bhagavadgita to The Valkyries. In addition, Marianne Weber – Max’s “wife, intellectual partner, and posthumous editor” – is an important presence throughout the book in helping us understand and read Weber’s work anew. Kemple’s thoughtful and beautifully written analysis helps us understand not just Weber’s own work, but also the value of that work for attending to issues of our own present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 16 Aug 2025 20:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>288</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Thomas Kemple‘s new book is an extraordinarily thoughtful invitation to approach Max Weber (1864-1920) as a performer, and to experience Weber’s work by attending to his spoken and written voice. Intellectual Work and the Spirit of Capitalism: Weber’s Calling (Palgrave Macmillan, 2014) looks carefully at the literary structure and aesthetic elements of Weber’s arguments, considering how the texts offer an “allegorical resource for thinking sociologically.” Kemple argues that the formal structure of Weber’s ideas is inseparable from the content, and that understanding one is crucial for understanding the other. As a way into that formal structure, in each chapter Kemple offers an ingenious visual diagram that acts as a kind of “talking picture,” simultaneously evoking the cinematic elements of Weber’s own work and giving readers another tool for engaging the performative aspects of it. Kemple’s book is particularly attentive to the ways that Weber’s performance is shaped by a close engagement with the work of other writers, musicians, and thinkers, from Goethe and Tolstoy to Machiavelli and Martin Luther, and from the Bhagavadgita to The Valkyries. In addition, Marianne Weber – Max’s “wife, intellectual partner, and posthumous editor” – is an important presence throughout the book in helping us understand and read Weber’s work anew. Kemple’s thoughtful and beautifully written analysis helps us understand not just Weber’s own work, but also the value of that work for attending to issues of our own present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://soci.ubc.ca/persons/thomas-kemple/">Thomas Kemple</a>‘s new book is an extraordinarily thoughtful invitation to approach Max Weber (1864-1920) as a performer, and to experience Weber’s work by attending to his spoken and written voice. <a href="http://www.amazon.com/dp/B00MNEDPR6/?tag=newbooinhis-20">Intellectual Work and the Spirit of Capitalism: Weber’s Calling </a>(Palgrave Macmillan, 2014) looks carefully at the literary structure and aesthetic elements of Weber’s arguments, considering how the texts offer an “allegorical resource for thinking sociologically.” Kemple argues that the formal structure of Weber’s ideas is inseparable from the content, and that understanding one is crucial for understanding the other. As a way into that formal structure, in each chapter Kemple offers an ingenious visual diagram that acts as a kind of “talking picture,” simultaneously evoking the cinematic elements of Weber’s own work and giving readers another tool for engaging the performative aspects of it. Kemple’s book is particularly attentive to the ways that Weber’s performance is shaped by a close engagement with the work of other writers, musicians, and thinkers, from Goethe and Tolstoy to Machiavelli and Martin Luther, and from the Bhagavadgita to The Valkyries. In addition, Marianne Weber – Max’s “wife, intellectual partner, and posthumous editor” – is an important presence throughout the book in helping us understand and read Weber’s work anew. Kemple’s thoughtful and beautifully written analysis helps us understand not just Weber’s own work, but also the value of that work for attending to issues of our own present.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4390</itunes:duration>
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    </item>
    <item>
      <title>Enrique Dussel, "The Theological Metaphors of Marx" (Duke UP, 2024)–A Conversation with Camilo Pérez-Bustillo and Eduardo Mendieta</title>
      <description>The Theological Metaphors of Marx (Duke UP, 2024) by Enrique Dussel – A Conversation with Camilo Pérez-Bustillo and Eduardo Mendieta

In The Theological Metaphors of Marx, Enrique Dussel provides a groundbreaking combination of Marxology, theology, and ethical theory. Dussel shows that Marx unveils the theology of capitalism in his critique of commodity fetishization. Capitalism constitutes an idolatry of the commodity that undergirds the capitalist expropriation of labor. Dussel examines Marx’s early writings on religion and fetishism and proceeds through what Dussel refers to as the four major drafts of Capital, ultimately situating Marx’s philosophical, economic, ethical, and historical insights in relation to the theological problems of his time. Dussel notes a shift in Marx’s underlying theological schema from a political critique of the state to an economic critique of the commodity fetish as the Devil, or anti-God, of modernity. Marx’s thought, impact, and influence cannot be fully understood without Dussel’s historic reinterpretation of the theological origins and implications of Marx’s critiques of political economy and politics.

Enrique Dussel (1934–2023) was Emeritus Professor, Universidad Autonoma Metropolitana-Iztapalapa, and the author of many books, including Twenty Theses on Politics and Ethics of Liberation: In the Age of Globalization and Exclusion, both also published by Duke University Press.Camilo Pérez-Bustillo is coauthor of Human Rights, Hegemony, and Utopia in Latin America.Eduardo Mendieta is Professor of Philosophy and Latina/o Studies at Pennsylvania State University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 16 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Theological Metaphors of Marx (Duke UP, 2024) by Enrique Dussel – A Conversation with Camilo Pérez-Bustillo and Eduardo Mendieta

In The Theological Metaphors of Marx, Enrique Dussel provides a groundbreaking combination of Marxology, theology, and ethical theory. Dussel shows that Marx unveils the theology of capitalism in his critique of commodity fetishization. Capitalism constitutes an idolatry of the commodity that undergirds the capitalist expropriation of labor. Dussel examines Marx’s early writings on religion and fetishism and proceeds through what Dussel refers to as the four major drafts of Capital, ultimately situating Marx’s philosophical, economic, ethical, and historical insights in relation to the theological problems of his time. Dussel notes a shift in Marx’s underlying theological schema from a political critique of the state to an economic critique of the commodity fetish as the Devil, or anti-God, of modernity. Marx’s thought, impact, and influence cannot be fully understood without Dussel’s historic reinterpretation of the theological origins and implications of Marx’s critiques of political economy and politics.

Enrique Dussel (1934–2023) was Emeritus Professor, Universidad Autonoma Metropolitana-Iztapalapa, and the author of many books, including Twenty Theses on Politics and Ethics of Liberation: In the Age of Globalization and Exclusion, both also published by Duke University Press.Camilo Pérez-Bustillo is coauthor of Human Rights, Hegemony, and Utopia in Latin America.Eduardo Mendieta is Professor of Philosophy and Latina/o Studies at Pennsylvania State University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478025771"><em>The Theological Metaphors of Mar</em>x </a>(Duke UP, 2024) by Enrique Dussel – A Conversation with Camilo Pérez-Bustillo and Eduardo Mendieta</p>
<p>In <em>The Theological Metaphors of Marx</em>, Enrique Dussel provides a groundbreaking combination of Marxology, theology, and ethical theory. Dussel shows that Marx unveils the theology of capitalism in his critique of commodity fetishization. Capitalism constitutes an idolatry of the commodity that undergirds the capitalist expropriation of labor. Dussel examines Marx’s early writings on religion and fetishism and proceeds through what Dussel refers to as the four major drafts of <em>Capital</em>, ultimately situating Marx’s philosophical, economic, ethical, and historical insights in relation to the theological problems of his time. Dussel notes a shift in Marx’s underlying theological schema from a political critique of the state to an economic critique of the commodity fetish as the Devil, or anti-God, of modernity. Marx’s thought, impact, and influence cannot be fully understood without Dussel’s historic reinterpretation of the theological origins and implications of Marx’s critiques of political economy and politics.</p>
<p>Enrique Dussel (1934–2023) was Emeritus Professor, Universidad Autonoma Metropolitana-Iztapalapa, and the author of many books, including <em>Twenty Theses on Politics</em> and <em>Ethics of Liberation: In the Age of Globalization and Exclusion</em>, both also published by Duke University Press.<br>Camilo Pérez-Bustillo is coauthor of <em>Human Rights, Hegemony, and Utopia in Latin America</em>.<br>Eduardo Mendieta is Professor of Philosophy and Latina/o Studies at Pennsylvania State University.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel <a href="https://www.youtube.com/user/a48266/videos">here</a></p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3334</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Liz Fischer, "Network Analysis for Book Historians: Digital Labour and Data Visualization Techniques" (Arc Humanities Press, 2025)</title>
      <description>Researchers and archivists have spent decades digitizing and cataloguing, but what does the future hold for book history? Network Analysis for Book Historians: Digital Labour and Data Visualization Techniques (ARC Humanities Press, 2025) explores the potential of network analysis as a method for medieval and early modern book history. Through case studies of the Cotton Library, the Digital Index of Middle English Verse, and the Pforzheimer Collection, Liz Fischer offers a blueprint for drawing on extant scholarly resources to visualize relationships between people, text, and books. Such visualizations serve as a new form of reference work with the potential to offer new, broad insights into the history of book collecting, compilation, and use. This volume gives a realistic look at the decision-making involved in digital humanities work, and emphasizes the value of so-called "mechanical" labour in scholarship. 

Liz Fischer is an independent scholar and full-time consultant working with GLAM institutions on data and AI. Fischer's current research focuses on applications of network analysis to book history. Liz's general interests include medieval &amp; early modern English book history, craftsmanship, antiquarianism, and digital humanities, and areas of specialty in the DH world include network analysis, collections-as-data, workflow automation, and web development. Check out the Atlas of a Medieval Life: The Itineraries of Roger de Breynton, discussed in this episode!

Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of What Primary Sources Teach: Lessons for Every Classroom (2022) and The Social Movement Archive (2021), and co-editor of Armed By Design: Posters and Publications of Cuba’s Organization of Solidarity of the Peoples of Africa, Asia, and Latin America (2025).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Researchers and archivists have spent decades digitizing and cataloguing, but what does the future hold for book history? Network Analysis for Book Historians: Digital Labour and Data Visualization Techniques (ARC Humanities Press, 2025) explores the potential of network analysis as a method for medieval and early modern book history. Through case studies of the Cotton Library, the Digital Index of Middle English Verse, and the Pforzheimer Collection, Liz Fischer offers a blueprint for drawing on extant scholarly resources to visualize relationships between people, text, and books. Such visualizations serve as a new form of reference work with the potential to offer new, broad insights into the history of book collecting, compilation, and use. This volume gives a realistic look at the decision-making involved in digital humanities work, and emphasizes the value of so-called "mechanical" labour in scholarship. 

Liz Fischer is an independent scholar and full-time consultant working with GLAM institutions on data and AI. Fischer's current research focuses on applications of network analysis to book history. Liz's general interests include medieval &amp; early modern English book history, craftsmanship, antiquarianism, and digital humanities, and areas of specialty in the DH world include network analysis, collections-as-data, workflow automation, and web development. Check out the Atlas of a Medieval Life: The Itineraries of Roger de Breynton, discussed in this episode!

Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of What Primary Sources Teach: Lessons for Every Classroom (2022) and The Social Movement Archive (2021), and co-editor of Armed By Design: Posters and Publications of Cuba’s Organization of Solidarity of the Peoples of Africa, Asia, and Latin America (2025).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Researchers and archivists have spent decades digitizing and cataloguing, but what does the future hold for book history? <a href="https://bookshop.org/a/12343/9781802702682">Network Analysis for Book Historians: Digital Labour and Data Visualization Techniques</a><em> </em>(ARC Humanities Press, 2025) explores the potential of network analysis as a method for medieval and early modern book history. Through case studies of the Cotton Library, the <a href="https://dwm27.net/dimev/">Digital Index of Middle English Verse</a>, and the Pforzheimer Collection, Liz Fischer offers a blueprint for drawing on extant scholarly resources to visualize relationships between people, text, and books. Such visualizations serve as a new form of reference work with the potential to offer new, broad insights into the history of book collecting, compilation, and use. This volume gives a realistic look at the decision-making involved in digital humanities work, and emphasizes the value of so-called "mechanical" labour in scholarship. </p>
<p><a href="https://lizmfischer.com/">Liz Fischer</a> is an independent scholar and full-time consultant working with GLAM institutions on data and AI. Fischer's current research focuses on applications of network analysis to book history. Liz's general interests include medieval &amp; early modern English book history, craftsmanship, antiquarianism, and digital humanities, and areas of specialty in the DH world include network analysis, collections-as-data, workflow automation, and web development. Check out the <a href="https://atlasofamedievallife.org/">Atlas of a Medieval Life: The Itineraries of Roger de Breynton</a>, discussed in this episode!</p>
<p><a href="https://jenhoyer.info/">Jen Hoyer</a> is Technical Services and Electronic Resources Librarian at<a href="http://www.citytech.cuny.edu/"> CUNY New York City College of Technology</a>. She is co-author of<a href="https://www.abc-clio.com/products/a6435p/"> <em>What Primary Sources Teach: Lessons for Every Classroom</em></a> (2022) and<a href="https://litwinbooks.com/books/6722/"> <em>The Social Movement Archive</em></a> (2021)<em>, </em>and co-editor of <a href="https://www.commonnotions.org/buy/armed-by-design"><em>Armed By Design: Posters and Publications of Cuba’s Organization of Solidarity of the Peoples of Africa, Asia, and Latin America</em></a> (2025)<em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2814</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vinay Lal, "India and Its Intellectual Traditions: of Love, Advaita, Power, and Other Things" (Oxford UP, 2024)</title>
      <description>The book, the third volume to emerge from the enterprise known as 'The Backwaters Collective on Metaphysics and Politics', attempts to further the collective's ambition to put into question the certitudes of conventional social science discourse, decolonize the dominant knowledge frameworks, and understand how the intellectual and cultural resources of Indian civilization may be deployed to think both, about some problems in contemporary politics and culture, and to introduce greater plurality into the world of modern knowledge systems.

Some of the collective's members remain deeply committed to reinitiating metaphysics into politics, and similarly, the collective's enduring interest in Narayana Guru is reflected in at least three chapters.

Although engagement with Gandhi and Ambedkar is a familiar part of the Indian intellectual landscape, other chapters on offer pivot around histories of power, performative traditions, and modes of worship.

Unlike the scholarship that is now the norm, organized around a distinct theme, this volume exhibits a more daring approach to India's intellectual traditions, traversing the world of Kannada intellectuals, the Kashmir Shaiva tradition, a Marathi Bhakti poet, and a contemporary Indian philosopher, as much as conceptual ideas drawn from a wide array of Indian texts and experiences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>604</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The book, the third volume to emerge from the enterprise known as 'The Backwaters Collective on Metaphysics and Politics', attempts to further the collective's ambition to put into question the certitudes of conventional social science discourse, decolonize the dominant knowledge frameworks, and understand how the intellectual and cultural resources of Indian civilization may be deployed to think both, about some problems in contemporary politics and culture, and to introduce greater plurality into the world of modern knowledge systems.

Some of the collective's members remain deeply committed to reinitiating metaphysics into politics, and similarly, the collective's enduring interest in Narayana Guru is reflected in at least three chapters.

Although engagement with Gandhi and Ambedkar is a familiar part of the Indian intellectual landscape, other chapters on offer pivot around histories of power, performative traditions, and modes of worship.

Unlike the scholarship that is now the norm, organized around a distinct theme, this volume exhibits a more daring approach to India's intellectual traditions, traversing the world of Kannada intellectuals, the Kashmir Shaiva tradition, a Marathi Bhakti poet, and a contemporary Indian philosopher, as much as conceptual ideas drawn from a wide array of Indian texts and experiences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The book, the third volume to emerge from the enterprise known as 'The Backwaters Collective on Metaphysics and Politics', attempts to further the collective's ambition to put into question the certitudes of conventional social science discourse, decolonize the dominant knowledge frameworks, and understand how the intellectual and cultural resources of Indian civilization may be deployed to think both, about some problems in contemporary politics and culture, and to introduce greater plurality into the world of modern knowledge systems.</p>
<p>Some of the collective's members remain deeply committed to reinitiating metaphysics into politics, and similarly, the collective's enduring interest in Narayana Guru is reflected in at least three chapters.</p>
<p>Although engagement with Gandhi and Ambedkar is a familiar part of the Indian intellectual landscape, other chapters on offer pivot around histories of power, performative traditions, and modes of worship.</p>
<p>Unlike the scholarship that is now the norm, organized around a distinct theme, this volume exhibits a more daring approach to India's intellectual traditions, traversing the world of Kannada intellectuals, the Kashmir Shaiva tradition, a Marathi Bhakti poet, and a contemporary Indian philosopher, as much as conceptual ideas drawn from a wide array of Indian texts and experiences.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4127</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e42ddc10-6978-11f0-bb2e-db73d039ba43]]></guid>
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    <item>
      <title>David Theo Goldberg, "The War on Critical Race Theory: Or, The Remaking of Racism" (Polity Press, 2023)</title>
      <description>The War on Critical Race Theory: Or, The Remaking of Racism (Polity Press, 2023) by David Theo Goldberg discusses how “Critical Race Theory” is consuming conservative America. The mounting attacks on a once-obscure legal theory are upending public schooling, legislating censorship, driving elections, and cleaving communities.

In this much-needed response, renowned scholar David Theo Goldberg cuts to the heart of the claims expressed in these attacks. He punctures the demonization of Critical Race Theory, uncovering who is orchestrating it, funding the assault, and eagerly distributing the message. The book richly illustrates the enduring nature of structural racism, even as a conservative insistence on colorblindness serves to silence the possibility of doing anything about it. Crucially, Goldberg exposes the political aims and effects of the vitriolic attacks. The upshot of CRT’s targeting, he argues, has been to unleash racisms anew and to stymie any attempt to fight them, all with the aim of protecting white minority rule.

David Theo Goldberg is Distinguished Professor at the University of California, Irvine.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The War on Critical Race Theory: Or, The Remaking of Racism (Polity Press, 2023) by David Theo Goldberg discusses how “Critical Race Theory” is consuming conservative America. The mounting attacks on a once-obscure legal theory are upending public schooling, legislating censorship, driving elections, and cleaving communities.

In this much-needed response, renowned scholar David Theo Goldberg cuts to the heart of the claims expressed in these attacks. He punctures the demonization of Critical Race Theory, uncovering who is orchestrating it, funding the assault, and eagerly distributing the message. The book richly illustrates the enduring nature of structural racism, even as a conservative insistence on colorblindness serves to silence the possibility of doing anything about it. Crucially, Goldberg exposes the political aims and effects of the vitriolic attacks. The upshot of CRT’s targeting, he argues, has been to unleash racisms anew and to stymie any attempt to fight them, all with the aim of protecting white minority rule.

David Theo Goldberg is Distinguished Professor at the University of California, Irvine.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781509558544">The War on Critical Race Theory: Or, The Remaking of Racism </a>(Polity Press, 2023) by <a href="https://www.politybooks.com/author-books?author_slug=david-theo-goldberg">David Theo Goldberg</a> discusses how “Critical Race Theory” is consuming conservative America. The mounting attacks on a once-obscure legal theory are upending public schooling, legislating censorship, driving elections, and cleaving communities.</p>
<p>In this much-needed response, renowned scholar David Theo Goldberg cuts to the heart of the claims expressed in these attacks. He punctures the demonization of Critical Race Theory, uncovering who is orchestrating it, funding the assault, and eagerly distributing the message. The book richly illustrates the enduring nature of structural racism, even as a conservative insistence on colorblindness serves to silence the possibility of doing anything about it. Crucially, Goldberg exposes the political aims and effects of the vitriolic attacks. The upshot of CRT’s targeting, he argues, has been to unleash racisms anew and to stymie any attempt to fight them, all with the aim of protecting white minority rule.</p>
<p><strong>David Theo Goldberg</strong> is Distinguished Professor at the University of California, Irvine.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel <a href="https://www.youtube.com/user/a48266/videos">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4523</itunes:duration>
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    <item>
      <title>Eli Zaretsky, “Political Freud: A History” (Columbia UP, 2015)</title>
      <description>Back in the early 70s, Eli Zaretsky wrote for a socialist newspaper and was engaged to review a recently released book, Psychoanalysis and Feminism by Juliet Mitchell. First, he decided, he’d better read some Freud. This started a life-long engagement with psychoanalysis and leftist politics, and his new book Political Freud: A History (Columbia University Press, 2015) conveys the richness of his decades of reading Freud. Following his 2004 Secrets of the Soul: A Social and Cultural History of Psychoanalysis, Zaretsky’s latest book, some would call it a companion, is comprised of five essays analyzing the complexity of the mutual influencing of capitalism, social/political history, and psychoanalysis, with particular attention to how and whether people conceive of their own interiority as political. (Particularly timely is chapter two: “Beyond the Blues: the Racial Unconscious and Collective Memory” which explores African American intellectual engagement with psychoanalysis as a tool for understanding oppression.) “Whereas introspection did once define an epoch of social and cultural history– the Freudian epoch– there were historical reasons for this, and it was bound to pass” says Zaretsky. But Political Freud is also a compelling argument for how badly we still need a conception of the self–or ego– with a critical and non-normalizing edge.

Eli Zaretsky is a professor of history at The New School, writes and teaches about twentieth-century cultural history, the theory and history of capitalism (especially its social and cultural dimensions), and the history of the family. He is also the author of Why America Needs a Left, Secrets of the Soul: A Social and Cultural History of Psychoanalysis and Capitalism, the Family and Personal Life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Aug 2025 20:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Back in the early 70s, Eli Zaretsky wrote for a socialist newspaper and was engaged to review a recently released book, Psychoanalysis and Feminism by Juliet Mitchell. First, he decided, he’d better read some Freud. This started a life-long engagement with psychoanalysis and leftist politics, and his new book Political Freud: A History (Columbia University Press, 2015) conveys the richness of his decades of reading Freud. Following his 2004 Secrets of the Soul: A Social and Cultural History of Psychoanalysis, Zaretsky’s latest book, some would call it a companion, is comprised of five essays analyzing the complexity of the mutual influencing of capitalism, social/political history, and psychoanalysis, with particular attention to how and whether people conceive of their own interiority as political. (Particularly timely is chapter two: “Beyond the Blues: the Racial Unconscious and Collective Memory” which explores African American intellectual engagement with psychoanalysis as a tool for understanding oppression.) “Whereas introspection did once define an epoch of social and cultural history– the Freudian epoch– there were historical reasons for this, and it was bound to pass” says Zaretsky. But Political Freud is also a compelling argument for how badly we still need a conception of the self–or ego– with a critical and non-normalizing edge.

Eli Zaretsky is a professor of history at The New School, writes and teaches about twentieth-century cultural history, the theory and history of capitalism (especially its social and cultural dimensions), and the history of the family. He is also the author of Why America Needs a Left, Secrets of the Soul: A Social and Cultural History of Psychoanalysis and Capitalism, the Family and Personal Life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Back in the early 70s, <a href="https://www.newschool.edu/nssr/faculty/?id=4e54-6b31-4f51-3d3d">Eli Zaretsky</a> wrote for a socialist newspaper and was engaged to review a recently released book, Psychoanalysis and Feminism by Juliet Mitchell. First, he decided, he’d better read some Freud. This started a life-long engagement with psychoanalysis and leftist politics, and his new book <a href="http://www.amazon.com/dp/0231172443/?tag=newbooinhis-20">Political Freud: A History</a> (Columbia University Press, 2015) conveys the richness of his decades of reading Freud. Following his 2004 Secrets of the Soul: A Social and Cultural History of Psychoanalysis, Zaretsky’s latest book, some would call it a companion, is comprised of five essays analyzing the complexity of the mutual influencing of capitalism, social/political history, and psychoanalysis, with particular attention to how and whether people conceive of their own interiority as political. (Particularly timely is chapter two: “Beyond the Blues: the Racial Unconscious and Collective Memory” which explores African American intellectual engagement with psychoanalysis as a tool for understanding oppression.) “Whereas introspection did once define an epoch of social and cultural history– the Freudian epoch– there were historical reasons for this, and it was bound to pass” says Zaretsky. But Political Freud is also a compelling argument for how badly we still need a conception of the self–or ego– with a critical and non-normalizing edge.</p><p>
Eli Zaretsky is a professor of history at The New School, writes and teaches about twentieth-century cultural history, the theory and history of capitalism (especially its social and cultural dimensions), and the history of the family. He is also the author of Why America Needs a Left, Secrets of the Soul: A Social and Cultural History of Psychoanalysis and Capitalism, the Family and Personal Life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3413</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Federico Marcon, "Fascism: The History of a Word" (U Chicago Press, 2025)</title>
      <description>The rise and popular support for authoritarianism around the world and within traditional democracies have spurred debates over the meaning of the term “fascist” and when and whether it is appropriate to use it. The landmark study Fascism: The History of a Word (The University of Chicago Press, 2025) takes this debate further by tackling its most fundamental questions: How did the terms “fascism” and “fascist” come to be in the first place? How and in what circumstances have they been used? How can they be understood today? And what are the advantages (or disadvantages) of using “fascism” to make sense of interwar authoritarianism as well as contemporary politics?Exploring the writings and deeds of political leaders, activists, artists, authors, and philosophers, Federico Marcon traces the history of the term’s use (and usefulness) in relation to Mussolini’s political regime, antifascist resistance, and the quest of postwar historians to develop a definition of a “fascist minimum.” This investigation of the semiotics of “fascism” also aims to inquire about people’s voluntary renunciation of the modern emancipatory ideals of freedom, equality, and solidarity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The rise and popular support for authoritarianism around the world and within traditional democracies have spurred debates over the meaning of the term “fascist” and when and whether it is appropriate to use it. The landmark study Fascism: The History of a Word (The University of Chicago Press, 2025) takes this debate further by tackling its most fundamental questions: How did the terms “fascism” and “fascist” come to be in the first place? How and in what circumstances have they been used? How can they be understood today? And what are the advantages (or disadvantages) of using “fascism” to make sense of interwar authoritarianism as well as contemporary politics?Exploring the writings and deeds of political leaders, activists, artists, authors, and philosophers, Federico Marcon traces the history of the term’s use (and usefulness) in relation to Mussolini’s political regime, antifascist resistance, and the quest of postwar historians to develop a definition of a “fascist minimum.” This investigation of the semiotics of “fascism” also aims to inquire about people’s voluntary renunciation of the modern emancipatory ideals of freedom, equality, and solidarity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The rise and popular support for authoritarianism around the world and within traditional democracies have spurred debates over the meaning of the term “fascist” and when and whether it is appropriate to use it. The landmark study <em>Fascism: The History of a Word</em> (The University of Chicago Press, 2025) takes this debate further by tackling its most fundamental questions: How did the terms “fascism” and “fascist” come to be in the first place? How and in what circumstances have they been used? How can they be understood today? And what are the advantages (or disadvantages) of using “fascism” to make sense of interwar authoritarianism as well as contemporary politics?<br>Exploring the writings and deeds of political leaders, activists, artists, authors, and philosophers, Federico Marcon traces the history of the term’s use (and usefulness) in relation to Mussolini’s political regime, antifascist resistance, and the quest of postwar historians to develop a definition of a “fascist minimum.” This investigation of the semiotics of “fascism” also aims to inquire about people’s voluntary renunciation of the modern emancipatory ideals of freedom, equality, and solidarity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5643</itunes:duration>
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      <title>Alan M. Wald, "Bohemian Bolsheviks: Dispatches from the Culture and History of the Left" (Brill, 2025)</title>
      <description>For several decades now, Alan Wald has been thoroughly documenting the history of the literature and cultural output of the American left. While his numerous books and essays cover a lot of territory, much of his work is united by an interest in commitment, particularly when it comes to radical politics. What does it mean to commit ones life to a radical political cause, one which may not see anything beyond minor and marginal fractions of success in your lifetime? This question has animated his voluminous writing. On this episode, he joined us to discuss his newest book, Bohemian Bolsheviks: Dispatches from the Culture and History of the Left from the Historical Materialism book series. Clocking in at over 600 pages, this volume collects essays, reviews and reflections published over almost two decades, and offers readers a glimpse into Wald’s attempts to map the lefts literary intelligentsia, all the while raising questions about the tensions and ambiguities of its many members and fellow travelers.

Published in hardback by Brill, with a Haymarket paperback scheduled later.

Alan M. Wald is the H. Chandler Davis Collegiate Professer Emeritus at University of Michigan. His numerous books include The New York Intellectuals: The Rise and Decline of the Anti-Stalinist Left from the 1930s to the 1980s, Trinity of Passion: The Literary Left and the Antifascist Crusade and American Night: The Literary Left in the Era of the Cold War.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>546</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For several decades now, Alan Wald has been thoroughly documenting the history of the literature and cultural output of the American left. While his numerous books and essays cover a lot of territory, much of his work is united by an interest in commitment, particularly when it comes to radical politics. What does it mean to commit ones life to a radical political cause, one which may not see anything beyond minor and marginal fractions of success in your lifetime? This question has animated his voluminous writing. On this episode, he joined us to discuss his newest book, Bohemian Bolsheviks: Dispatches from the Culture and History of the Left from the Historical Materialism book series. Clocking in at over 600 pages, this volume collects essays, reviews and reflections published over almost two decades, and offers readers a glimpse into Wald’s attempts to map the lefts literary intelligentsia, all the while raising questions about the tensions and ambiguities of its many members and fellow travelers.

Published in hardback by Brill, with a Haymarket paperback scheduled later.

Alan M. Wald is the H. Chandler Davis Collegiate Professer Emeritus at University of Michigan. His numerous books include The New York Intellectuals: The Rise and Decline of the Anti-Stalinist Left from the 1930s to the 1980s, Trinity of Passion: The Literary Left and the Antifascist Crusade and American Night: The Literary Left in the Era of the Cold War.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For several decades now, Alan Wald has been thoroughly documenting the history of the literature and cultural output of the American left. While his numerous books and essays cover a lot of territory, much of his work is united by an interest in commitment, particularly when it comes to radical politics. What does it mean to commit ones life to a radical political cause, one which may not see anything beyond minor and marginal fractions of success in your lifetime? This question has animated his voluminous writing. On this episode, he joined us to discuss his newest book, <em>Bohemian Bolsheviks: Dispatches from the Culture and History of the Left</em> from the Historical Materialism book series. Clocking in at over 600 pages, this volume collects essays, reviews and reflections published over almost two decades, and offers readers a glimpse into Wald’s attempts to map the lefts literary intelligentsia, all the while raising questions about the tensions and ambiguities of its many members and fellow travelers.</p>
<p>Published in hardback by <a href="https://brill.com/display/serial/HM?language=en&amp;srsltid=AfmBOoqrxn51CJl-TNHwbpEvPZk6b7KSiJZpbWmX2ZAxU_fYW79WIPg6">Brill</a>, with a <a href="https://www.haymarketbooks.org/series_collections/1-historical-materialism">Haymarket</a> paperback scheduled later.</p>
<p>Alan M. Wald is the H. Chandler Davis Collegiate Professer Emeritus at University of Michigan. His numerous books include <em>The New York Intellectuals: The Rise and Decline of the Anti-Stalinist Left from the 1930s to the 1980s</em>, <em>Trinity of Passion: The Literary Left and the Antifascist Crusade</em> and <em>American Night: The Literary Left in the Era of the Cold War</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Russell Shorto, “Revolution Song: A Story of American Freedom” (Norton, 2017)</title>
      <description>Russell Shorto‘s Revolution Song: A Story of American Freedom (Norton, 2017) is a history of many revolutions, kaleidoscopic turns through six individual lives. There is Cornplanter, a leader of the Seneca Indians; George Germain, who led the British war strategy during the Revolution; Margaret Moncrieffe Coghlan, the daughter of a British major; the always worried and wearied George Washington; Venture Smith, an African slave who eventually purchased his freedom in Connecticut; and Abraham Yates, the self-taught rabble rouser from Albany who helped shape the politics of New York, and the country. With each turn in their stories, these six lives continuously remerge and recolor the text, and together make one Revolution.

Shorto keeps the reader on the ground, so that we can see how the term “freedom,” among other concepts of the time, gained its meaning and importance. We feel each individual’s fight for self-determinacy, including its ugly and oppressive aspects, across their life spans.

In our conversation, Shorto and I talk about the insecurities and failures, the feelings of incompleteness, and the attempts at asserting or gussying up one’s self that drive the stories of all these historical subjects. The book slips and slides into ‘great’ events through wonderfully stark portraits of contingency, circumstance, and personality. What Shorto’s approach makes viscerally clear, and what we return to as we talk, is that no one person determined the Revolution more than any other, and no individual view contains all. This matters for the very reason that this Revolution song is no fiction. It is a history with many parts in contrapuntal relation that resolve only to hear a new dissonance and seek another resolution. It is a song we continue to sing.



Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at mjamico@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 10 Aug 2025 20:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Russell Shorto‘s Revolution Song: A Story of American Freedom (Norton, 2017) is a history of many revolutions, kaleidoscopic turns through six individual lives. There is Cornplanter, a leader of the Seneca Indians; George Germain, who led the British war strategy during the Revolution; Margaret Moncrieffe Coghlan, the daughter of a British major; the always worried and wearied George Washington; Venture Smith, an African slave who eventually purchased his freedom in Connecticut; and Abraham Yates, the self-taught rabble rouser from Albany who helped shape the politics of New York, and the country. With each turn in their stories, these six lives continuously remerge and recolor the text, and together make one Revolution.

Shorto keeps the reader on the ground, so that we can see how the term “freedom,” among other concepts of the time, gained its meaning and importance. We feel each individual’s fight for self-determinacy, including its ugly and oppressive aspects, across their life spans.

In our conversation, Shorto and I talk about the insecurities and failures, the feelings of incompleteness, and the attempts at asserting or gussying up one’s self that drive the stories of all these historical subjects. The book slips and slides into ‘great’ events through wonderfully stark portraits of contingency, circumstance, and personality. What Shorto’s approach makes viscerally clear, and what we return to as we talk, is that no one person determined the Revolution more than any other, and no individual view contains all. This matters for the very reason that this Revolution song is no fiction. It is a history with many parts in contrapuntal relation that resolve only to hear a new dissonance and seek another resolution. It is a song we continue to sing.



Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at mjamico@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.russellshorto.com/">Russell Shorto</a>‘s<a href="http://aax-us-east.amazon-adsystem.com/x/c/Qnc-rzn3xgnG01yLSw-VPoMAAAFg8VjyyQEAAAFKATsSW5A/http://www.amazon.com/dp/0393245543/ref=as_at?creativeASIN=0393245543&amp;linkCode=w61&amp;imprToken=0EEyA9GeBsShofZLIAW3dA&amp;slotNum=0&amp;tag=newbooinhis-20"> Revolution Song: A Story of American Freedom</a> (Norton, 2017) is a history of many revolutions, kaleidoscopic turns through six individual lives. There is Cornplanter, a leader of the Seneca Indians; George Germain, who led the British war strategy during the Revolution; Margaret Moncrieffe Coghlan, the daughter of a British major; the always worried and wearied George Washington; Venture Smith, an African slave who eventually purchased his freedom in Connecticut; and Abraham Yates, the self-taught rabble rouser from Albany who helped shape the politics of New York, and the country. With each turn in their stories, these six lives continuously remerge and recolor the text, and together make one Revolution.</p><p>
Shorto keeps the reader on the ground, so that we can see how the term “freedom,” among other concepts of the time, gained its meaning and importance. We feel each individual’s fight for self-determinacy, including its ugly and oppressive aspects, across their life spans.</p><p>
In our conversation, Shorto and I talk about the insecurities and failures, the feelings of incompleteness, and the attempts at asserting or gussying up one’s self that drive the stories of all these historical subjects. The book slips and slides into ‘great’ events through wonderfully stark portraits of contingency, circumstance, and personality. What Shorto’s approach makes viscerally clear, and what we return to as we talk, is that no one person determined the Revolution more than any other, and no individual view contains all. This matters for the very reason that this Revolution song is no fiction. It is a history with many parts in contrapuntal relation that resolve only to hear a new dissonance and seek another resolution. It is a song we continue to sing.</p><p>
</p><p>
Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of <a href="http://aax-us-east.amazon-adsystem.com/x/c/QrmRRq4oIPzgplYgA0bUBYsAAAFfeOK4eAEAAAFKAc9TrGA/https:/www.amazon.com/You-Can-Tell-Just-Looking/dp/0807042455/ref=as_at?creativeASIN=0807042455&amp;linkCode=w61&amp;imprToken=Ipyr70D.yDtjDZpqib7o7A&amp;slotNum=1">“You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013)</a>, a finalist for the Lambda Literary Award in Nonfiction. He can be reached at <a href="mailto:mjamico@gmail.com">mjamico@gmail.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    </item>
    <item>
      <title>Neil Roberts, “A Political Companion to Frederick Douglass” (UP of Kentucky, 2018)</title>
      <description>The year 2018 marks the 200th anniversary of Frederick Douglass’ birth. It can hardly be said that scholars have neglected Douglass; indeed, he is one of the most written-about figures in American history. But not all aspects of Douglass’ thought have received their due. One such blank spot in what might be called “Douglass Studies” concerns his political philosophy. Williams College scholar Dr. Neil Roberts’ new edited volume, A Political Companion to Frederick Douglass (University Press of Kentucky, 2018), helps to fill this lacuna in Douglass scholarship.



Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 09 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The year 2018 marks the 200th anniversary of Frederick Douglass’ birth. It can hardly be said that scholars have neglected Douglass; indeed, he is one of the most written-about figures in American history. But not all aspects of Douglass’ thought have received their due. One such blank spot in what might be called “Douglass Studies” concerns his political philosophy. Williams College scholar Dr. Neil Roberts’ new edited volume, A Political Companion to Frederick Douglass (University Press of Kentucky, 2018), helps to fill this lacuna in Douglass scholarship.



Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The year 2018 marks the 200th anniversary of Frederick Douglass’ birth. It can hardly be said that scholars have neglected Douglass; indeed, he is one of the most written-about figures in American history. But not all aspects of Douglass’ thought have received their due. One such blank spot in what might be called “Douglass Studies” concerns his political philosophy. Williams College scholar Dr. <a href="https://political-science.williams.edu/profile/nr2/">Neil Roberts</a>’ new edited volume, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoEz574IsS4nitXQuFkAG5wAAAFleybJSQEAAAFKAcMCzNA/https://www.amazon.com/dp/0813175623/ref=as_at?creativeASIN=0813175623&amp;linkCode=w61&amp;imprToken=Mn2Uu.QyQOaH0PgPJokgHA&amp;slotNum=0&amp;tag=newbooinhis-20">A Political Companion to Frederick Douglass</a> (University Press of Kentucky, 2018), helps to fill this lacuna in Douglass scholarship.</p><p>
</p><p>
Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter <a href="https://twitter.com/culturedmodesty?lang=en">@CulturedModesty</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Margaret C. Jacob, "The Secular Enlightenment" (Princeton UP, 2019)</title>
      <description>The Secular Enlightenment by Professor Margaret C. Jacob, has been called a major new history on how the Enlightenment transformed people's everyday lives. It’s a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.
Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Paris, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and some began to spend their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions and their failures as the result of blind economic forces.
A wonderful work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.
Margaret Jacob is Distinguished Professor of History at the University of California, Los Angeles. Her many books include The Radical Enlightenment: Pantheists, Freemasons, and Republicans and The First Knowledge Economy: Human Capital and the European Economy, 1750-1850.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jacob, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms.</itunes:subtitle>
      <itunes:summary>The Secular Enlightenment by Professor Margaret C. Jacob, has been called a major new history on how the Enlightenment transformed people's everyday lives. It’s a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.
Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Paris, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and some began to spend their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions and their failures as the result of blind economic forces.
A wonderful work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.
Margaret Jacob is Distinguished Professor of History at the University of California, Los Angeles. Her many books include The Radical Enlightenment: Pantheists, Freemasons, and Republicans and The First Knowledge Economy: Human Capital and the European Economy, 1750-1850.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://amzn.to/2JZuTot"><em>The Secular Enlightenment</em></a> by Professor <a href="https://history.ucla.edu/faculty/margaret-jacob-2">Margaret C. Jacob</a>, has been called a major new history on how the Enlightenment transformed people's everyday lives. It’s a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.</p><p>Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Paris, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and some began to spend their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions and their failures as the result of blind economic forces.</p><p>A wonderful work of intellectual and cultural history, <em>The Secular Enlightenment</em> demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.</p><p><a href="https://www.history.ucla.edu/faculty/margaret-jacob-2">Margaret Jacob</a> is Distinguished Professor of History at the University of California, Los Angeles. Her many books include <em>The Radical Enlightenment: Pantheists, Freemasons, and Republicans</em> and <em>The First Knowledge Economy: Human Capital and the European Economy, 1750-1850</em>.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City</em></p><p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3876</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Maxim Samson, "Earth Shapers: How Humans Mastered Geography and Remade the World" (Profile Books, 2025)</title>
      <description>Mountains, meridians, rivers, and borders--these are some of the features that divide the world on our maps and in our minds. But geography is far less set in stone than we might believe, and, as Maxim Samson's Earth Shapers contends, in our relatively short time on this planet, humans have become experts at fundamentally reshaping our surroundings.

From the Qhapaq Ñan, the Inca's "great road," and Mozambique's colonial railways to a Saudi Arabian smart city, and from Korea's sacred Baekdu-daegan mountain range and the Great Green Wall in Africa to the streets of Chicago, Samson explores how we mold the world around us. And how, as we etch our needs onto the natural landscape, we alter the course of history. These fascinating stories of connectivity show that in our desire to make geographical connections, humans have broken through boundaries of all kinds, conquered treacherous terrain, and carved up landscapes. We crave linkages, and though we do not always pay attention to the in-between, these pathways--these ways of "earth shaping," in Samson's words--are key to understanding our relationship with the planet we call home.

An immense work of cultural geography touching on ecology, sociology, history, and politics, Earth Shapers argues that, far from being constrained by geography, we are instead its creators.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Mountains, meridians, rivers, and borders--these are some of the features that divide the world on our maps and in our minds. But geography is far less set in stone than we might believe, and, as Maxim Samson's Earth Shapers contends, in our relatively short time on this planet, humans have become experts at fundamentally reshaping our surroundings.

From the Qhapaq Ñan, the Inca's "great road," and Mozambique's colonial railways to a Saudi Arabian smart city, and from Korea's sacred Baekdu-daegan mountain range and the Great Green Wall in Africa to the streets of Chicago, Samson explores how we mold the world around us. And how, as we etch our needs onto the natural landscape, we alter the course of history. These fascinating stories of connectivity show that in our desire to make geographical connections, humans have broken through boundaries of all kinds, conquered treacherous terrain, and carved up landscapes. We crave linkages, and though we do not always pay attention to the in-between, these pathways--these ways of "earth shaping," in Samson's words--are key to understanding our relationship with the planet we call home.

An immense work of cultural geography touching on ecology, sociology, history, and politics, Earth Shapers argues that, far from being constrained by geography, we are instead its creators.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mountains, meridians, rivers, and borders--these are some of the features that divide the world on our maps and in our minds. But geography is far less set in stone than we might believe, and, as Maxim Samson's <em>Earth Shapers</em> contends, in our relatively short time on this planet, humans have become experts at fundamentally reshaping our surroundings.</p>
<p>From the Qhapaq Ñan, the Inca's "great road," and Mozambique's colonial railways to a Saudi Arabian smart city, and from Korea's sacred Baekdu-daegan mountain range and the Great Green Wall in Africa to the streets of Chicago, Samson explores how we mold the world around us. And how, as we etch our needs onto the natural landscape, we alter the course of history. These fascinating stories of connectivity show that in our desire to make geographical connections, humans have broken through boundaries of all kinds, conquered treacherous terrain, and carved up landscapes. We crave linkages, and though we do not always pay attention to the in-between, these pathways--these ways of "earth shaping," in Samson's words--are key to understanding our relationship with the planet we call home.</p>
<p>An immense work of cultural geography touching on ecology, sociology, history, and politics, <em>Earth Shapers</em> argues that, far from being constrained by geography, we are instead its creators.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4489</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel José Gaztambide, "Decolonizing Psychoanalytic Technique: Putting Freud on Fanon's Couch" (Palgrave Macmillan, 2024)</title>
      <description>Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient?

Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice.

Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient?

Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice.

Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient?<br></p>
<p>Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice.</p>
<p>Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. <em>Decolonizing Psychoanalytic Technique</em> provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3642</itunes:duration>
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      <title>Murad Idris, "War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought" (Oxford UP, 2019)</title>
      <description>Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace.
War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>406</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Idris traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought...</itunes:subtitle>
      <itunes:summary>Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace.
War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://politics.virginia.edu/murad-idris/">Murad Idris</a>, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. <em>War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought</em> (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s <em>Laws</em> as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace.</p><p><em>War for Peace</em> provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. <em>War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought</em> may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, </em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0">Women and the White House: Gender, Popular Culture, and Presidential Politics</a> (University Press of Kentucky, 2012), <em>as well as co-editor of</em> <a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/">Mad Men and Politics: Nostalgia and the Remaking of Modern America</a> (Bloomsbury Academic, 2015).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3961</itunes:duration>
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      <title>Alexander Douglas, "Against Identity: The Wisdom of Escaping the Self" (Random House, 2025)</title>
      <description>In Against Identity, philosopher Alexander Douglas seeks an alternative wisdom. Searching the work of three thinkers – ancient Chinese philosopher Zhuangzi, Dutch Enlightenment thinker Benedict de Spinoza, and 20th Century French theorist René Girard – he explores how identity can be a spiritual violence that leads us away from truth.

Through their worlds and radically different cultures, we discover how, at moments of historical rupture, our hunger for being grows: and yet, it is exactly these times when we should make peace with our indeterminacy and discover the freedom of escaping our selves.﻿

Alexander Douglas was born in Canberra, Australia where he studied music and philosophy. He now teaches the history of philosophy and the philosophy of economics at the University of St Andrews. He has published two books on the philosophy of Benedict de Spinoza and one on the philosophy of debt. He has grown increasingly interested in combining ideas from Western and East Asian philosophy.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 03 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Against Identity, philosopher Alexander Douglas seeks an alternative wisdom. Searching the work of three thinkers – ancient Chinese philosopher Zhuangzi, Dutch Enlightenment thinker Benedict de Spinoza, and 20th Century French theorist René Girard – he explores how identity can be a spiritual violence that leads us away from truth.

Through their worlds and radically different cultures, we discover how, at moments of historical rupture, our hunger for being grows: and yet, it is exactly these times when we should make peace with our indeterminacy and discover the freedom of escaping our selves.﻿

Alexander Douglas was born in Canberra, Australia where he studied music and philosophy. He now teaches the history of philosophy and the philosophy of economics at the University of St Andrews. He has published two books on the philosophy of Benedict de Spinoza and one on the philosophy of debt. He has grown increasingly interested in combining ideas from Western and East Asian philosophy.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>Against Identity</em>, philosopher Alexander Douglas seeks an alternative wisdom. Searching the work of three thinkers – ancient Chinese philosopher Zhuangzi, Dutch Enlightenment thinker Benedict de Spinoza, and 20th Century French theorist René Girard – he explores how identity can be a spiritual violence that leads us away from truth.</p>
<p>Through their worlds and radically different cultures, we discover how, at moments of historical rupture, our hunger for being grows: and yet, it is exactly these times when we should make peace with our indeterminacy and discover the freedom of escaping our selves.﻿<br></p>
<p>Alexander Douglas was born in Canberra, Australia where he studied music and philosophy. He now teaches the history of philosophy and the philosophy of economics at the University of St Andrews. He has published two books on the philosophy of Benedict de Spinoza and one on the philosophy of debt. He has grown increasingly interested in combining ideas from Western and East Asian philosophy.</p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William Marx, "Libraries of the Mind" (Princeton UP, 2025)</title>
      <description>Erich Auerbach wrote his classic work Mimesis, a history of narrative from Homer to Proust, based largely on his memory of past reading. Having left his physical library behind when he fled to Istanbul to escape the Nazis, he was forced to rely on the invisible library of his mind. Each of us has such a library—if not as extensive as Auerbach’s—even if we are unaware of it. In this erudite and provocative book, William Marx explores our invisible libraries—how we build them and how we should expand them.Libraries, Marx tells us, are mental realities, and, conversely, our minds are libraries. We never read books apart from other texts. We take them from mental shelves filled with a variety of works that help us understand what we are reading. And yet the libraries in our mind are not always what they should be. The selection on our mental shelves—often referred to as canon, heritage, patrimony, or tradition—needs to be modified and expanded. Our intangible libraries should incorporate what Marx calls the dark matter of literature: the works that have been lost, that exist only in fragments, that have been repurposed by their authors, or were never written in the first place. Marx suggests methods for recovering this missing literature, but he also warns us that adding new titles to our libraries is not enough. We must also adopt a new attitude, one that honors the diversity and otherness of literary works. We must shed our preconceptions and build within ourselves a mental world library.

William Marx is professor of comparative literature at the Collège de France. He is the author of The Hatred of Literature, The Tomb of Oedipus: Why Greek Tragedies Were Not Tragic, and other books.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 03 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>545</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Erich Auerbach wrote his classic work Mimesis, a history of narrative from Homer to Proust, based largely on his memory of past reading. Having left his physical library behind when he fled to Istanbul to escape the Nazis, he was forced to rely on the invisible library of his mind. Each of us has such a library—if not as extensive as Auerbach’s—even if we are unaware of it. In this erudite and provocative book, William Marx explores our invisible libraries—how we build them and how we should expand them.Libraries, Marx tells us, are mental realities, and, conversely, our minds are libraries. We never read books apart from other texts. We take them from mental shelves filled with a variety of works that help us understand what we are reading. And yet the libraries in our mind are not always what they should be. The selection on our mental shelves—often referred to as canon, heritage, patrimony, or tradition—needs to be modified and expanded. Our intangible libraries should incorporate what Marx calls the dark matter of literature: the works that have been lost, that exist only in fragments, that have been repurposed by their authors, or were never written in the first place. Marx suggests methods for recovering this missing literature, but he also warns us that adding new titles to our libraries is not enough. We must also adopt a new attitude, one that honors the diversity and otherness of literary works. We must shed our preconceptions and build within ourselves a mental world library.

William Marx is professor of comparative literature at the Collège de France. He is the author of The Hatred of Literature, The Tomb of Oedipus: Why Greek Tragedies Were Not Tragic, and other books.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Erich Auerbach wrote his classic work <em>Mimesis</em>, a history of narrative from Homer to Proust, based largely on his memory of past reading. Having left his physical library behind when he fled to Istanbul to escape the Nazis, he was forced to rely on the invisible library of his mind. Each of us has such a library—if not as extensive as Auerbach’s—even if we are unaware of it. In this erudite and provocative book, William Marx explores our invisible libraries—how we build them and how we should expand them.<br>Libraries, Marx tells us, are mental realities, and, conversely, our minds are libraries. We never read books apart from other texts. We take them from mental shelves filled with a variety of works that help us understand what we are reading. And yet the libraries in our mind are not always what they should be. The selection on our mental shelves—often referred to as canon, heritage, patrimony, or tradition—needs to be modified and expanded. Our intangible libraries should incorporate what Marx calls the dark matter of literature: the works that have been lost, that exist only in fragments, that have been repurposed by their authors, or were never written in the first place. Marx suggests methods for recovering this missing literature, but he also warns us that adding new titles to our libraries is not enough. We must also adopt a new attitude, one that honors the diversity and otherness of literary works. We must shed our preconceptions and build within ourselves a mental world library.</p>
<p><a href="https://press.princeton.edu/taxonomy/term/28437">William Marx</a> is professor of comparative literature at the Collège de France. He is the author of <em>The Hatred of Literature</em>,<em> The Tomb of Oedipus: Why Greek Tragedies Were Not Tragic</em>, and other books.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3938</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7012860113.mp3?updated=1753982157" length="0" type="audio/mpeg"/>
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    <item>
      <title>Chris Washington, "Nonbinary Jane Austen" (U Minnesota Press, 2025)</title>
      <description>﻿In Nonbinary Jane Austen, Chris Washington theorizes how Jane Austen envisions a nonbinary future that traverses the two-sex model of gender that we can supposedly see solidifying in the eighteenth century. Arguing that her writing works to abolish gender exclusivity altogether, Washington shows how she establishes a politics that ushers in a future built on plurality and possibility.

Chris Washington is associate professor of English at Francis Marion University in South Carolina, USA. Washington is the editor of a recent Norton Critical Edition of Mary Shelley’s The Last Man and is the author of Nonbinary Jane Austen, Romantic Revelations: Visions of Post-Apocalyptic Hope and Life in the Anthropocene (University of Toronto Press, 2019), and essays on the literature of the Romantic period and on contemporary theory and philosophy.

Tristan Burke researches and teaches eighteenth and nineteenth-century literature and continental philosophy. He is the author of Byronism, Napoleonism, and Nineteenth-Century Realism: Heroes of Their Own Lives? (Routledge, 2022)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 02 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿In Nonbinary Jane Austen, Chris Washington theorizes how Jane Austen envisions a nonbinary future that traverses the two-sex model of gender that we can supposedly see solidifying in the eighteenth century. Arguing that her writing works to abolish gender exclusivity altogether, Washington shows how she establishes a politics that ushers in a future built on plurality and possibility.

Chris Washington is associate professor of English at Francis Marion University in South Carolina, USA. Washington is the editor of a recent Norton Critical Edition of Mary Shelley’s The Last Man and is the author of Nonbinary Jane Austen, Romantic Revelations: Visions of Post-Apocalyptic Hope and Life in the Anthropocene (University of Toronto Press, 2019), and essays on the literature of the Romantic period and on contemporary theory and philosophy.

Tristan Burke researches and teaches eighteenth and nineteenth-century literature and continental philosophy. He is the author of Byronism, Napoleonism, and Nineteenth-Century Realism: Heroes of Their Own Lives? (Routledge, 2022)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿In <em>Nonbinary Jane Austen, </em>Chris Washington theorizes how Jane Austen envisions a nonbinary future that traverses the two-sex model of gender that we can supposedly see solidifying in the eighteenth century. Arguing that her writing works to abolish gender exclusivity altogether, Washington shows how she establishes a politics that ushers in a future built on plurality and possibility.</p>
<p>Chris Washington is associate professor of English at Francis Marion University in South Carolina, USA. Washington is the editor of a recent Norton Critical Edition of Mary Shelley’s <em>The Last Man</em> and is the author of <em>Nonbinary Jane Austen</em>, <em>Romantic Revelations: Visions of Post-Apocalyptic Hope and Life in the Anthropocene</em> (University of Toronto Press, 2019), and essays on the literature of the Romantic period and on contemporary theory and philosophy.</p>
<p>Tristan Burke researches and teaches eighteenth and nineteenth-century literature and continental philosophy. He is the author of <em>Byronism, Napoleonism, and Nineteenth-Century Realism: Heroes of Their Own Lives? </em>(Routledge, 2022)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4195</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Philip Cunliffe, "The National Interest: Politics After Globalization" (Polity Press, 2025)</title>
      <description>Globalization is over. With US president Donald Trump pursuing an 'America First' agenda in trade and foreign policy, everyone now recognises the urgency of defending their own country's national interest. But what is the national interest and why did it disappear from the political agenda? Will Trump restore American national interests, or will he betray them? How might we know the difference?

The National Interest: Politics After Globalization (Polity Press, 2025) answers these questions. It explains how and why globalist political leaders and bureaucrats abandoned the national interest over the past thirty years. Even today, many of our elites still sneer at the concept as an anachronism in an age of global environmental collapse and 'polycrisis'. But without it, there can be no political representation, and without representation there can be no democratic accountability. The national interest can be revived as part of a strategy of nation-building and national rebirth. This book makes the case for such a revival, heralding a new era of democratic renewal and international cooperation.

Philip Cunliffe is Associate Professor of International Relations at the Department of Risk and Disaster Reduction, University College London.

Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 02 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Globalization is over. With US president Donald Trump pursuing an 'America First' agenda in trade and foreign policy, everyone now recognises the urgency of defending their own country's national interest. But what is the national interest and why did it disappear from the political agenda? Will Trump restore American national interests, or will he betray them? How might we know the difference?

The National Interest: Politics After Globalization (Polity Press, 2025) answers these questions. It explains how and why globalist political leaders and bureaucrats abandoned the national interest over the past thirty years. Even today, many of our elites still sneer at the concept as an anachronism in an age of global environmental collapse and 'polycrisis'. But without it, there can be no political representation, and without representation there can be no democratic accountability. The national interest can be revived as part of a strategy of nation-building and national rebirth. This book makes the case for such a revival, heralding a new era of democratic renewal and international cooperation.

Philip Cunliffe is Associate Professor of International Relations at the Department of Risk and Disaster Reduction, University College London.

Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Globalization is over. With US president Donald Trump pursuing an 'America First' agenda in trade and foreign policy, everyone now recognises the urgency of defending their own country's national interest. But what is the national interest and why did it disappear from the political agenda? Will Trump restore American national interests, or will he betray them? How might we know the difference?</p>
<p><a href="https://bookshop.org/a/12343/9781509561100">The National Interest: Politics After Globalization</a><em> </em>(Polity Press, 2025) answers these questions. It explains how and why globalist political leaders and bureaucrats abandoned the national interest over the past thirty years. Even today, many of our elites still sneer at the concept as an anachronism in an age of global environmental collapse and 'polycrisis'. But without it, there can be no political representation, and without representation there can be no democratic accountability. The national interest <em>can</em> be revived as part of a strategy of nation-building and national rebirth. This book makes the case for such a revival, heralding a new era of democratic renewal and international cooperation.</p>
<p>Philip Cunliffe is Associate Professor of International Relations at the Department of Risk and Disaster Reduction, University College London.</p>
<p><em>Caleb Zakarin is editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3508</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hanno Sauer, "The Invention of Good and Evil: A World History of Morality " (Oxford UP, 2024)</title>
      <description>In this sweeping new history of humanity, told through the prism of our ever-changing moral norms and values, Hanno Sauer shows how modern society is just the latest step in the long evolution of good and evil and everything in between.

What makes us moral beings? How do we decide what is good and what is evil? And has it always been that way? Hanno Sauer's sweeping new history of humanity, covering five million years of our universal moral values, comes at a crucial moment of crisis for those values, and helps to explain how they arose -- and why we need them.

We humans were born to cooperate, but everywhere we find ourselves in conflict. The way we live together has changed fundamentally in recent decades: global mobility, demographic upheaval, migration movements, and digital networking, have all called the moral foundations of human communities into question. Modern societies are in crisis: a shared universal morality seems to be a thing of the past. Hanno Sauer explains why this appearance is deceptive: in fact, there are universal values that all people share. If we understand the origin of our morality, we can understand its future too.

With philosophical expertise and empirical data, Sauer explains how processes of biological, cultural, social, and historical evolution shaped the moral grammar that defines our present. Seven chapters recount the crucial moral upheavals of human history showing how the emergence of humankind five million years ago, the rise of first civilizations 5,000 years ago, and the dynamics of moral progress in the last fifty years are interrelated. This genealogical perspective allows us, on the one hand, to see the contradictions and potential conflicts of our moral identities; on the other, it makes clear that we share fundamental values that apply to all human beings at all times. Sauer's elegant prose, translated into English by Jo Heinrich, brings the history of humanity to vivid new life.

Hanno Sauer is an Associate Professor of Philosophy at the Department of Philosophy &amp; Religious Studies at Utrecht University. He teaches ethics, metaethics and political philosophy.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 02 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this sweeping new history of humanity, told through the prism of our ever-changing moral norms and values, Hanno Sauer shows how modern society is just the latest step in the long evolution of good and evil and everything in between.

What makes us moral beings? How do we decide what is good and what is evil? And has it always been that way? Hanno Sauer's sweeping new history of humanity, covering five million years of our universal moral values, comes at a crucial moment of crisis for those values, and helps to explain how they arose -- and why we need them.

We humans were born to cooperate, but everywhere we find ourselves in conflict. The way we live together has changed fundamentally in recent decades: global mobility, demographic upheaval, migration movements, and digital networking, have all called the moral foundations of human communities into question. Modern societies are in crisis: a shared universal morality seems to be a thing of the past. Hanno Sauer explains why this appearance is deceptive: in fact, there are universal values that all people share. If we understand the origin of our morality, we can understand its future too.

With philosophical expertise and empirical data, Sauer explains how processes of biological, cultural, social, and historical evolution shaped the moral grammar that defines our present. Seven chapters recount the crucial moral upheavals of human history showing how the emergence of humankind five million years ago, the rise of first civilizations 5,000 years ago, and the dynamics of moral progress in the last fifty years are interrelated. This genealogical perspective allows us, on the one hand, to see the contradictions and potential conflicts of our moral identities; on the other, it makes clear that we share fundamental values that apply to all human beings at all times. Sauer's elegant prose, translated into English by Jo Heinrich, brings the history of humanity to vivid new life.

Hanno Sauer is an Associate Professor of Philosophy at the Department of Philosophy &amp; Religious Studies at Utrecht University. He teaches ethics, metaethics and political philosophy.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this sweeping new history of humanity, told through the prism of our ever-changing moral norms and values, Hanno Sauer shows how modern society is just the latest step in the long evolution of good and evil and everything in between.</p>
<p>What makes us moral beings? How do we decide what is good and what is evil? And has it always been that way? Hanno Sauer's sweeping new history of humanity, covering five million years of our universal moral values, comes at a crucial moment of crisis for those values, and helps to explain how they arose -- and why we need them.</p>
<p>We humans were born to cooperate, but everywhere we find ourselves in conflict. The way we live together has changed fundamentally in recent decades: global mobility, demographic upheaval, migration movements, and digital networking, have all called the moral foundations of human communities into question. Modern societies are in crisis: a shared universal morality seems to be a thing of the past. Hanno Sauer explains why this appearance is deceptive: in fact, there are universal values that all people share. If we understand the origin of our morality, we can understand its future too.</p>
<p>With philosophical expertise and empirical data, Sauer explains how processes of biological, cultural, social, and historical evolution shaped the moral grammar that defines our present. Seven chapters recount the crucial moral upheavals of human history showing how the emergence of humankind five million years ago, the rise of first civilizations 5,000 years ago, and the dynamics of moral progress in the last fifty years are interrelated. This genealogical perspective allows us, on the one hand, to see the contradictions and potential conflicts of our moral identities; on the other, it makes clear that we share fundamental values that apply to all human beings at all times. Sauer's elegant prose, translated into English by Jo Heinrich, brings the history of humanity to vivid new life.</p>
<p>Hanno Sauer is an Associate Professor of Philosophy at the Department of Philosophy &amp; Religious Studies at Utrecht University. He teaches ethics, metaethics and political philosophy.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Givens, "The Image of Christ in Russian Literature: Dostoevsky, Tolstoy, Bulgakov, Pasternak" (Northern Illinois UP, 2018)</title>
      <description>In The Image of Christ in Russian Literature: Dostoevsky, Tolstoy, Bulgakov, Pasternak (Northern Illinois University Press, 2018), Dr. John Givens of the University of Rochester discusses classics of Russian literature such as The Brothers Karamazov and Dr. Zhivago, as well as texts of less renown to English-speaking audiences, such as Tolstoy’s Resurrection. These texts and others, Givens suggests, portray Christ apophatically: that is, by showing who Christ was not, in order to illuminate who Christ therefore must be. In addition to the novels themselves, Givens cites sources such as personal correspondence and important theological works, thus bringing an English-speaking public to greater depth of understanding than would be possible simply by reading Russian novels in translation. Though focused on a specific topic, Givens’ book is an excellent resource for anyone interested in familiarizing themselves with some of the “greats” of the Russian literary canon.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Aug 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>These texts and others, Givens suggests, portray Christ apophatically: that is, by showing who Christ was not, in order to illuminate who Christ therefore must be...</itunes:subtitle>
      <itunes:summary>In The Image of Christ in Russian Literature: Dostoevsky, Tolstoy, Bulgakov, Pasternak (Northern Illinois University Press, 2018), Dr. John Givens of the University of Rochester discusses classics of Russian literature such as The Brothers Karamazov and Dr. Zhivago, as well as texts of less renown to English-speaking audiences, such as Tolstoy’s Resurrection. These texts and others, Givens suggests, portray Christ apophatically: that is, by showing who Christ was not, in order to illuminate who Christ therefore must be. In addition to the novels themselves, Givens cites sources such as personal correspondence and important theological works, thus bringing an English-speaking public to greater depth of understanding than would be possible simply by reading Russian novels in translation. Though focused on a specific topic, Givens’ book is an excellent resource for anyone interested in familiarizing themselves with some of the “greats” of the Russian literary canon.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0875807798/?tag=newbooinhis-20"><em>The Image of Christ in Russian Literature: Dostoevsky, Tolstoy, Bulgakov, Pasternak</em></a> (Northern Illinois University Press, 2018), <a href="http://www.sas.rochester.edu/mlc/people/faculty/givens_john/index.html">Dr. John Givens</a> of the University of Rochester discusses classics of Russian literature such as <em>The Brothers Karamazov</em> and <em>Dr. Zhivago</em>, as well as texts of less renown to English-speaking audiences, such as Tolstoy’s <em>Resurrection. </em>These texts and others, Givens suggests, portray Christ apophatically: that is, by showing who Christ was not, in order to illuminate who Christ therefore must be. In addition to the novels themselves, Givens cites sources such as personal correspondence and important theological works, thus bringing an English-speaking public to greater depth of understanding than would be possible simply by reading Russian novels in translation. Though focused on a specific topic, Givens’ book is an excellent resource for anyone interested in familiarizing themselves with some of the “greats” of the Russian literary canon.</p><p><a href="https://w.umwestern.edu/faculty/aaron-weinacht-ph-d/"><em>Aaron Weinacht</em></a><em> is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p><p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3996</itunes:duration>
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    <item>
      <title>Martin Shuster, "Critical Theory: The Basics" (Routledge, 2024)</title>
      <description>Why does critical theory matter today? In Critical Theory: The Basics ﻿(Routledge, 2024), Martin Shuster, a Professor of Philosophy and the Isaac Swift Distinguished Professor of Jewish Studies at the University of North Carolina at Charlotte, explores the history, thought and legacy of the Frankfurt School to demonstrate the urgency of critical theory for explaining the world. Beginning with the idea of needless suffering as a concept animating the theory and practice of thinkers such as Adorno, Horkheimer, Marcuse and Benjamin, the book ranges widely across topics including subjectivity, the social world, art, culture and religion. An accessible introduction to complex, but urgent, thought, the book is essential reading for arts, humanities and social science scholars, as well as for anyone who would like to change the world.

﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why does critical theory matter today? In Critical Theory: The Basics ﻿(Routledge, 2024), Martin Shuster, a Professor of Philosophy and the Isaac Swift Distinguished Professor of Jewish Studies at the University of North Carolina at Charlotte, explores the history, thought and legacy of the Frankfurt School to demonstrate the urgency of critical theory for explaining the world. Beginning with the idea of needless suffering as a concept animating the theory and practice of thinkers such as Adorno, Horkheimer, Marcuse and Benjamin, the book ranges widely across topics including subjectivity, the social world, art, culture and religion. An accessible introduction to complex, but urgent, thought, the book is essential reading for arts, humanities and social science scholars, as well as for anyone who would like to change the world.

﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why does critical theory matter today? In <a href="https://www.routledge.com/Critical-Theory-The-Basics/Shuster/p/book/9781032061566">Critical Theory: The Basics</a><em> </em>﻿(Routledge, 2024), <a href="https://pages.charlotte.edu/martinshuster/">Martin Shuster, a Professor of Philosophy and the Isaac Swift Distinguished Professor of Jewish Studies at the University of North Carolina at Charlotte</a>, explores the history, thought and legacy of the Frankfurt School to demonstrate the urgency of critical theory for explaining the world. Beginning with the idea of needless suffering as a concept animating the theory and practice of thinkers such as Adorno, Horkheimer, Marcuse and Benjamin, the book ranges widely across topics including subjectivity, the social world, art, culture and religion. An accessible introduction to complex, but urgent, thought, the book is essential reading for arts, humanities and social science scholars, as well as for anyone who would like to change the world.</p>
<p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien">Dave O'Brien</a><em> is Professor of Cultural and Creative Industries, at the University of Manchester.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2557</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Martin Shuster, "Critical Theory: The Basics" (Routledge, 2024)</title>
      <description>Why does critical theory matter today? In Critical Theory: The Basics ﻿(Routledge, 2024), Martin Shuster, a Professor of Philosophy and the Isaac Swift Distinguished Professor of Jewish Studies at the University of North Carolina at Charlotte, explores the history, thought and legacy of the Frankfurt School to demonstrate the urgency of critical theory for explaining the world. Beginning with the idea of needless suffering as a concept animating the theory and practice of thinkers such as Adorno, Horkheimer, Marcuse and Benjamin, the book ranges widely across topics including subjectivity, the social world, art, culture and religion. An accessible introduction to complex, but urgent, thought, the book is essential reading for arts, humanities and social science scholars, as well as for anyone who would like to change the world.

﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why does critical theory matter today? In Critical Theory: The Basics ﻿(Routledge, 2024), Martin Shuster, a Professor of Philosophy and the Isaac Swift Distinguished Professor of Jewish Studies at the University of North Carolina at Charlotte, explores the history, thought and legacy of the Frankfurt School to demonstrate the urgency of critical theory for explaining the world. Beginning with the idea of needless suffering as a concept animating the theory and practice of thinkers such as Adorno, Horkheimer, Marcuse and Benjamin, the book ranges widely across topics including subjectivity, the social world, art, culture and religion. An accessible introduction to complex, but urgent, thought, the book is essential reading for arts, humanities and social science scholars, as well as for anyone who would like to change the world.

﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why does critical theory matter today? In <a href="https://www.routledge.com/Critical-Theory-The-Basics/Shuster/p/book/9781032061566">Critical Theory: The Basics</a><em> </em>﻿(Routledge, 2024), <a href="https://pages.charlotte.edu/martinshuster/">Martin Shuster, a Professor of Philosophy and the Isaac Swift Distinguished Professor of Jewish Studies at the University of North Carolina at Charlotte</a>, explores the history, thought and legacy of the Frankfurt School to demonstrate the urgency of critical theory for explaining the world. Beginning with the idea of needless suffering as a concept animating the theory and practice of thinkers such as Adorno, Horkheimer, Marcuse and Benjamin, the book ranges widely across topics including subjectivity, the social world, art, culture and religion. An accessible introduction to complex, but urgent, thought, the book is essential reading for arts, humanities and social science scholars, as well as for anyone who would like to change the world.</p>
<p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien">Dave O'Brien</a><em> is Professor of Cultural and Creative Industries, at the University of Manchester.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2557</itunes:duration>
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      <title>Thomas M. Kemple, "Marx's Wager: Das Kapital and Classical Sociology" (Palgrave MacMillan, 2022)</title>
      <description>Marx’s Capital looms large today, a century and a half after first publication, a massive tome that attempts to document and map out the dynamics of a society consumed by capital accumulation. The complexity and scope, as well as its voluminous incompleteness upon his death, have left many readers perplexed, looking for a ‘royal road’ to comprehension. However, this has led to a number of misreadings, with commentators often trying to pick at what they assume is the core of the text, leaving the rest behind.
Against this, Thomas Kemple in his new book Marx's Wager: Das Kapital and Classical Sociology (Palgrave MacMillan, 2022) argues that understanding Capital mean’s reading it not just for the economic equations, but the social and moral insights as well. Rather than see Marx’s quotations of literature and poetry as an embellishment to spice up the economic analysis, he sees it performing moral and analytic work as well, allowing Marx to explore the nature of capitalism at a much broader level than narrow economics will allow. Putting Marx in dialogue with his contemporaries, particularly Durkheim, Weber and Simmel, Kemple finds Marx’s work to be much more dynamic and comprehensive than many of his readers have previously realized. This little book offers close textual analysis that will enable readers to approach Marx with fresh eyes, seeing elements of their society and themselves in the text that may have previously gone unnoticed.
Thomas Kemple is a professor of sociology at the University of British Columbia. He is the author of several books, including Reading Marx Writing: Melodrama, the Market and the Grundrisse, Intellectual Work and the Spirit of Capitalism: Weber’s Calling and most recently Simmel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 31 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>339</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas M. Kemple</itunes:subtitle>
      <itunes:summary>Marx’s Capital looms large today, a century and a half after first publication, a massive tome that attempts to document and map out the dynamics of a society consumed by capital accumulation. The complexity and scope, as well as its voluminous incompleteness upon his death, have left many readers perplexed, looking for a ‘royal road’ to comprehension. However, this has led to a number of misreadings, with commentators often trying to pick at what they assume is the core of the text, leaving the rest behind.
Against this, Thomas Kemple in his new book Marx's Wager: Das Kapital and Classical Sociology (Palgrave MacMillan, 2022) argues that understanding Capital mean’s reading it not just for the economic equations, but the social and moral insights as well. Rather than see Marx’s quotations of literature and poetry as an embellishment to spice up the economic analysis, he sees it performing moral and analytic work as well, allowing Marx to explore the nature of capitalism at a much broader level than narrow economics will allow. Putting Marx in dialogue with his contemporaries, particularly Durkheim, Weber and Simmel, Kemple finds Marx’s work to be much more dynamic and comprehensive than many of his readers have previously realized. This little book offers close textual analysis that will enable readers to approach Marx with fresh eyes, seeing elements of their society and themselves in the text that may have previously gone unnoticed.
Thomas Kemple is a professor of sociology at the University of British Columbia. He is the author of several books, including Reading Marx Writing: Melodrama, the Market and the Grundrisse, Intellectual Work and the Spirit of Capitalism: Weber’s Calling and most recently Simmel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marx’s <em>Capital</em> looms large today, a century and a half after first publication, a massive tome that attempts to document and map out the dynamics of a society consumed by capital accumulation. The complexity and scope, as well as its voluminous incompleteness upon his death, have left many readers perplexed, looking for a ‘royal road’ to comprehension. However, this has led to a number of misreadings, with commentators often trying to pick at what they assume is the core of the text, leaving the rest behind.</p><p>Against this, Thomas Kemple in his new book <a href="https://bookshop.org/a/12343/9783031080647"><em>Marx's Wager: Das Kapital and Classical Sociology</em></a><em> </em>(Palgrave MacMillan, 2022) argues that understanding <em>Capital</em> mean’s reading it not just for the economic equations, but the social and moral insights as well. Rather than see Marx’s quotations of literature and poetry as an embellishment to spice up the economic analysis, he sees it performing moral and analytic work as well, allowing Marx to explore the nature of capitalism at a much broader level than narrow economics will allow. Putting Marx in dialogue with his contemporaries, particularly Durkheim, Weber and Simmel, Kemple finds Marx’s work to be much more dynamic and comprehensive than many of his readers have previously realized. This little book offers close textual analysis that will enable readers to approach Marx with fresh eyes, seeing elements of their society and themselves in the text that may have previously gone unnoticed.</p><p>Thomas Kemple is a professor of sociology at the University of British Columbia. He is the author of several books, including <em>Reading Marx Writing: Melodrama, the Market and the Grundrisse</em>, <em>Intellectual Work and the Spirit of Capitalism: Weber’s Calling</em> and most recently <em>Simmel</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4200</itunes:duration>
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      <title>Jeremy DeWaal, "Geographies of Renewal: Heimat and Democracy in West Germany, 1945-1990" (Cambridge UP, 2025)</title>
      <description>The term “Heimat,” referring to a local sense of home and belonging, has been the subject of much scholarly and popular debate following the fall of the Third Reich. Countering the persistent myth that Heimat was a taboo and unusable term immediately after 1945, Geographies of Renewal uncovers overlooked efforts in the aftermath of the Second World War to conceive of Heimat in more democratic, inclusive, and pro-European modes. It revises persistent misconceptions of Heimat as either tainted or as a largely reactionary idea, revealing some surprisingly early identifications between home and democracy. Jeremy DeWaal further traces the history of efforts to eliminate the concept, which first emerged during the Cold War crisis of the early 1960s, and reassesses why so many on the political left sought to re-engage with Heimat in the 1970s and 1980s. This revisionist history intervenes in larger contemporary debates, asking compelling questions surrounding the role of the local in democracy, the value of community, and the politics of place attachments.

Guest: Jeremy DeWaal (he/him), is Lecturer in European History at the University of Exeter. His research focuses on German cultural history, spatial history, memory, and the history of emotions. DeWaal’s work on Heimat and democracy has been supported by the Alexander von Humboldt Foundation, the German Academic Exchange Service, the Central European History Society, and the Berlin Programme at the Free University of Berlin.

Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.

Scholars@Duke: https://scholars.duke.edu/pers...

Linktree: https://linktr.ee/jennapittman
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The term “Heimat,” referring to a local sense of home and belonging, has been the subject of much scholarly and popular debate following the fall of the Third Reich. Countering the persistent myth that Heimat was a taboo and unusable term immediately after 1945, Geographies of Renewal uncovers overlooked efforts in the aftermath of the Second World War to conceive of Heimat in more democratic, inclusive, and pro-European modes. It revises persistent misconceptions of Heimat as either tainted or as a largely reactionary idea, revealing some surprisingly early identifications between home and democracy. Jeremy DeWaal further traces the history of efforts to eliminate the concept, which first emerged during the Cold War crisis of the early 1960s, and reassesses why so many on the political left sought to re-engage with Heimat in the 1970s and 1980s. This revisionist history intervenes in larger contemporary debates, asking compelling questions surrounding the role of the local in democracy, the value of community, and the politics of place attachments.

Guest: Jeremy DeWaal (he/him), is Lecturer in European History at the University of Exeter. His research focuses on German cultural history, spatial history, memory, and the history of emotions. DeWaal’s work on Heimat and democracy has been supported by the Alexander von Humboldt Foundation, the German Academic Exchange Service, the Central European History Society, and the Berlin Programme at the Free University of Berlin.

Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.

Scholars@Duke: https://scholars.duke.edu/pers...

Linktree: https://linktr.ee/jennapittman
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The term “Heimat,” referring to a local sense of home and belonging, has been the subject of much scholarly and popular debate following the fall of the Third Reich. Countering the persistent myth that Heimat was a taboo and unusable term immediately after 1945, <em>Geographies of Renewal</em> uncovers overlooked efforts in the aftermath of the Second World War to conceive of Heimat in more democratic, inclusive, and pro-European modes. It revises persistent misconceptions of Heimat as either tainted or as a largely reactionary idea, revealing some surprisingly early identifications between home and democracy. Jeremy DeWaal further traces the history of efforts to eliminate the concept, which first emerged during the Cold War crisis of the early 1960s, and reassesses why so many on the political left sought to re-engage with Heimat in the 1970s and 1980s. This revisionist history intervenes in larger contemporary debates, asking compelling questions surrounding the role of the local in democracy, the value of community, and the politics of place attachments.</p>
<p><strong>Guest:</strong> Jeremy DeWaal (he/him), is Lecturer in European History at the University of Exeter. His research focuses on German cultural history, spatial history, memory, and the history of emotions. DeWaal’s work on Heimat and democracy has been supported by the Alexander von Humboldt Foundation, the German Academic Exchange Service, the Central European History Society, and the Berlin Programme at the Free University of Berlin.</p>
<p><strong>Host: </strong>Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.</p>
<p>Scholars@Duke: <a href="https://scholars.duke.edu/person/Jenna.Pittman">https://scholars.duke.edu/pers...</a></p>
<p>Linktree: <a href="https://linktr.ee/jennapittman">https://linktr.ee/jennapittman</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2908</itunes:duration>
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      <title>Christopher Ocker, "Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West" (Cambridge UP, 2018)</title>
      <description>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.

Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.

Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In <a href="https://bookshop.org/a/12343/9781107197688">Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West</a><em> </em>(Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.</p>
<p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aline Nardo, "Evolutionary Theory and Education" (Brill, 2025)</title>
      <description>How has evolutionary theory shaped educational thinking over the past two centuries? ‘Evolutionary Theory and Education: The Influence of Evolutionary Thinking on Educational Theory and Philosophy’ (Brill, 2025) explores the considerable but under-appreciated influence of evolutionary ideas on educational theory and the philosophy of education. The book reveals the interplay between educational and evolutionary perspectives along the concepts of ‘adaptation’, ‘selection’, ‘inheritance’, and ‘progress’. It tracks these ideas across the works of various influential educational thinkers, including Herbert Spencer, Jean Piaget, John Dewey and Lev Vygotsky, and examines their continuing significance for how we understand and practice education today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>258</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How has evolutionary theory shaped educational thinking over the past two centuries? ‘Evolutionary Theory and Education: The Influence of Evolutionary Thinking on Educational Theory and Philosophy’ (Brill, 2025) explores the considerable but under-appreciated influence of evolutionary ideas on educational theory and the philosophy of education. The book reveals the interplay between educational and evolutionary perspectives along the concepts of ‘adaptation’, ‘selection’, ‘inheritance’, and ‘progress’. It tracks these ideas across the works of various influential educational thinkers, including Herbert Spencer, Jean Piaget, John Dewey and Lev Vygotsky, and examines their continuing significance for how we understand and practice education today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How has evolutionary theory shaped educational thinking over the past two centuries? ‘Evolutionary Theory and Education: The Influence of Evolutionary Thinking on Educational Theory and Philosophy’ (Brill, 2025) explores the considerable but under-appreciated influence of evolutionary ideas on educational theory and the philosophy of education. The book reveals the interplay between educational and evolutionary perspectives along the concepts of ‘adaptation’, ‘selection’, ‘inheritance’, and ‘progress’. It tracks these ideas across the works of various influential educational thinkers, including Herbert Spencer, Jean Piaget, John Dewey and Lev Vygotsky, and examines their continuing significance for how we understand and practice education today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3976</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Book Talk 67 : The Knowledge Machine: How Irrationality Created Modern Science</title>
      <description>What is reliable knowledge? Listen to philosopher Michael Strevens, author of The Knowledge Machine: How Irrationality Created Modern Science, to understand how science discovers the truth. At the current moment, when expertise is under attack and the idea of truth is contested from all sides, Strevens explains the remarkable success of science’s “irrational” method to settle debates, regardless of philosophical, religious, or aesthetic preferences. Drawing on Thomas Kuhn’s The Structure of Scientific Revolutions—our host Uli Baer’s all-time favorite non-fiction book—, Karl Popper, and others, Strevens shows how science became the most effective tool for uncovering the secrets of nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What is reliable knowledge? Listen to philosopher Michael Strevens, author of The Knowledge Machine: How Irrationality Created Modern Science, to understand how science discovers the truth. At the current moment, when expertise is under attack and the idea of truth is contested from all sides, Strevens explains the remarkable success of science’s “irrational” method to settle debates, regardless of philosophical, religious, or aesthetic preferences. Drawing on Thomas Kuhn’s The Structure of Scientific Revolutions—our host Uli Baer’s all-time favorite non-fiction book—, Karl Popper, and others, Strevens shows how science became the most effective tool for uncovering the secrets of nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is reliable knowledge? Listen to philosopher Michael Strevens, author of <em>The Knowledge Machine: How Irrationality Created Modern Science</em>, to understand how science discovers the truth. At the current moment, when expertise is under attack and the idea of truth is contested from all sides, Strevens explains the remarkable success of science’s “irrational” method to settle debates, regardless of philosophical, religious, or aesthetic preferences. Drawing on Thomas Kuhn’s <em>The Structure of Scientific Revolutions</em>—our host Uli Baer’s all-time favorite non-fiction book—, Karl Popper, and others, Strevens shows how science became the most effective tool for uncovering the secrets of nature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4021</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4a263558-6adc-11f0-aac2-3bcda184bfc5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4331369391.mp3?updated=1753918634" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christy Pichichero, "The Military Enlightenment: War and Culture in the French Empire from Louis XIV to Napoleon" (Cornell UP, 2018)</title>
      <description>Covering the pivotal period from the mid-seventeenth century through the era of the French Revolution, Christy Pichichero's The Military Enlightenment: War and Culture in the French Empire from Louis XIV to Napoleon (Cornell University Press, 2018; paperback ed. 2020) is a fascinating interdisciplinary study that pushes us to rethink our ideas about both the military and the Enlightenment in and beyond a France that was a global, as well as a continental European imperial power. As Pichichero shows, the (long) eighteenth century holds the key to our understanding historical concepts and transformations that we tend to associate with later developments in military thought and practice, from conventions around "good" and "humane" conflict to ideas about community and civility between soldiers fighting together and on opposing sides.
The book's five chapters explore a broad range of compelling events and sources, from the work of well known Enlightenment thinkers and authors such as Voltaire and Choderlos de Laclos, to military manuals and debates regarding how wars would and should be waged, how soldiers should be trained to think and act in battle. Now available in a new paperback edition, the book is a must-read for anyone interested in the longue durée of military culture and warfare, as well as those with an interest in all that the Enlightenment did and could mean.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire.She is the founding host of New Books in French Studies, a channel launched in 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christy Pichichero</itunes:subtitle>
      <itunes:summary>Covering the pivotal period from the mid-seventeenth century through the era of the French Revolution, Christy Pichichero's The Military Enlightenment: War and Culture in the French Empire from Louis XIV to Napoleon (Cornell University Press, 2018; paperback ed. 2020) is a fascinating interdisciplinary study that pushes us to rethink our ideas about both the military and the Enlightenment in and beyond a France that was a global, as well as a continental European imperial power. As Pichichero shows, the (long) eighteenth century holds the key to our understanding historical concepts and transformations that we tend to associate with later developments in military thought and practice, from conventions around "good" and "humane" conflict to ideas about community and civility between soldiers fighting together and on opposing sides.
The book's five chapters explore a broad range of compelling events and sources, from the work of well known Enlightenment thinkers and authors such as Voltaire and Choderlos de Laclos, to military manuals and debates regarding how wars would and should be waged, how soldiers should be trained to think and act in battle. Now available in a new paperback edition, the book is a must-read for anyone interested in the longue durée of military culture and warfare, as well as those with an interest in all that the Enlightenment did and could mean.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire.She is the founding host of New Books in French Studies, a channel launched in 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Covering the pivotal period from the mid-seventeenth century through the era of the French Revolution, Christy Pichichero's <a href="https://bookshop.org/a/12343/9781501752063"><em>The Military Enlightenment: War and Culture in the French Empire from Louis XIV to Napoleon</em></a><em> </em>(Cornell University Press, 2018; paperback ed. 2020) is a fascinating interdisciplinary study that pushes us to rethink our ideas about both the military and the Enlightenment in and beyond a France that was a global, as well as a continental European imperial power. As Pichichero shows, the (long) eighteenth century holds the key to our understanding historical concepts and transformations that we tend to associate with later developments in military thought and practice, from conventions around "good" and "humane" conflict to ideas about community and civility between soldiers fighting together and on opposing sides.</p><p>The book's five chapters explore a broad range of compelling events and sources, from the work of well known Enlightenment thinkers and authors such as Voltaire and Choderlos de Laclos, to military manuals and debates regarding how wars would and should be waged, how soldiers should be trained to think and act in battle. Now available in a new paperback edition, the book is a must-read for anyone interested in the longue durée of military culture and warfare, as well as those with an interest in all that the Enlightenment did and could mean.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire.She is the founding host of New Books in French Studies, a channel launched in 2013.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3810</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Marion Bower, "The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality" (Routledge, 2018)</title>
      <description>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.
In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.
Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.
Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 27 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter...</itunes:subtitle>
      <itunes:summary>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.
In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.
Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.
Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.</p><p>In her new book <a href="https://bookshop.org/a/12343/9780415507691"><em>The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality</em></a> (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.</p><p>Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.</p><p>Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.</p><p><em>Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3488</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher T. Fleming, "Equity and Trusts in Sanskrit Jurisprudence" (British Academy, 2025)</title>
      <description>This monograph outlines the core principles of equity and trusts in Sanskrit jurisprudence (Dharmaśāstra) and traces their application in the practical legal administration of religious and charitable endowments throughout Indian history. Dharmaśāstra describes phenomena that, in Anglo-American jurisprudence, are associated with courts of equity: the management of religious and charitable trusts; and the guardianship of those who lack legal capacity. Drawing on Sanskrit jurisprudential and philosophical texts, ancient inscriptions, Persian legal documents, colonial-era law reports, and contemporary case law, Equity and Trusts in Sanskrit Jurisprudence demonstrates that India's rulers have drawn on rich and venerable Sanskrit jurisprudential principles of equity and trusts in their efforts to regulate religious and charitable endowments. This book presents the history of India as a history of trusts, revealing how the contemporary law of Hindu religious endowments is subtended by a rich mélange of Sanskritic, Persianate, British, and constitutional jurisprudential principles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This monograph outlines the core principles of equity and trusts in Sanskrit jurisprudence (Dharmaśāstra) and traces their application in the practical legal administration of religious and charitable endowments throughout Indian history. Dharmaśāstra describes phenomena that, in Anglo-American jurisprudence, are associated with courts of equity: the management of religious and charitable trusts; and the guardianship of those who lack legal capacity. Drawing on Sanskrit jurisprudential and philosophical texts, ancient inscriptions, Persian legal documents, colonial-era law reports, and contemporary case law, Equity and Trusts in Sanskrit Jurisprudence demonstrates that India's rulers have drawn on rich and venerable Sanskrit jurisprudential principles of equity and trusts in their efforts to regulate religious and charitable endowments. This book presents the history of India as a history of trusts, revealing how the contemporary law of Hindu religious endowments is subtended by a rich mélange of Sanskritic, Persianate, British, and constitutional jurisprudential principles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This monograph outlines the core principles of equity and trusts in Sanskrit jurisprudence (Dharmaśāstra) and traces their application in the practical legal administration of religious and charitable endowments throughout Indian history. Dharmaśāstra describes phenomena that, in Anglo-American jurisprudence, are associated with courts of equity: the management of religious and charitable trusts; and the guardianship of those who lack legal capacity. Drawing on Sanskrit jurisprudential and philosophical texts, ancient inscriptions, Persian legal documents, colonial-era law reports, and contemporary case law, <em>Equity and Trusts in Sanskrit Jurisprudence</em> demonstrates that India's rulers have drawn on rich and venerable Sanskrit jurisprudential principles of equity and trusts in their efforts to regulate religious and charitable endowments. This book presents the history of India as a history of trusts, revealing how the contemporary law of Hindu religious endowments is subtended by a rich mélange of Sanskritic, Persianate, British, and constitutional jurisprudential principles.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3458</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8b3cd752-670a-11f0-846e-af629b7fcf53]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7505940475.mp3?updated=1753922260" length="0" type="audio/mpeg"/>
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    <item>
      <title>Marc Herman, "After Revelation: The Rabbinic Past in the Medieval Islamic World" (U of Pennsylvania Press, 2025)</title>
      <description>After Revelation﻿: The Rabbinic Past in the Medieval Islamic World offers a dynamic new perspective on medieval Jewish legal thought and its integration in the wider Islamic world. Here, Marc D. Herman demonstrates that Jews were fully conversant in their contemporaries' ideas about revelation, law, and legal interpretation. Bookended by the two luminaries of medieval Judaism--Saadia Gaon and Moses Maimonides--After Revelation analyzes the legal theory that medieval Jews produced in Islamic lands, mostly in Arabic, and reveals previously unrecognized commonalities between Jewish and Islamic constructions of religious law.

Herman tackles one of the central doctrines of post-biblical Judaism: that God had supplemented the written Hebrew Bible with an Oral Torah. Tracing this idea from Baghdad to Córdoba to Cairo, he shows that the Oral Torah took many new forms in the medieval Islamic world. After Revelation makes plain that medieval Judaism took the shapes that it did largely because of contact with Islam.

You can pre-order this book now, and it will be published on August 5, 2025
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>After Revelation﻿: The Rabbinic Past in the Medieval Islamic World offers a dynamic new perspective on medieval Jewish legal thought and its integration in the wider Islamic world. Here, Marc D. Herman demonstrates that Jews were fully conversant in their contemporaries' ideas about revelation, law, and legal interpretation. Bookended by the two luminaries of medieval Judaism--Saadia Gaon and Moses Maimonides--After Revelation analyzes the legal theory that medieval Jews produced in Islamic lands, mostly in Arabic, and reveals previously unrecognized commonalities between Jewish and Islamic constructions of religious law.

Herman tackles one of the central doctrines of post-biblical Judaism: that God had supplemented the written Hebrew Bible with an Oral Torah. Tracing this idea from Baghdad to Córdoba to Cairo, he shows that the Oral Torah took many new forms in the medieval Islamic world. After Revelation makes plain that medieval Judaism took the shapes that it did largely because of contact with Islam.

You can pre-order this book now, and it will be published on August 5, 2025
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512827781">After Revelation﻿: The Rabbinic Past in the Medieval Islamic World</a> offers a dynamic new perspective on medieval Jewish legal thought and its integration in the wider Islamic world. Here, Marc D. Herman demonstrates that Jews were fully conversant in their contemporaries' ideas about revelation, law, and legal interpretation. Bookended by the two luminaries of medieval Judaism--Saadia Gaon and Moses Maimonides--<em>After Revelation</em> analyzes the legal theory that medieval Jews produced in Islamic lands, mostly in Arabic, and reveals previously unrecognized commonalities between Jewish and Islamic constructions of religious law.</p>
<p>Herman tackles one of the central doctrines of post-biblical Judaism: that God had supplemented the written Hebrew Bible with an Oral Torah. Tracing this idea from Baghdad to Córdoba to Cairo, he shows that the Oral Torah took many new forms in the medieval Islamic world. <em>After Revelation</em> makes plain that medieval Judaism took the shapes that it did largely because of contact with Islam.</p>
<p>You can pre-order this book now, and it will be published on August 5, 2025</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3065</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[42f9d4bc-647c-11f0-8644-3792181c442e]]></guid>
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    <item>
      <title>Joseph Kellner, "The Spirit of Socialism: Culture and Belief at the Soviet Collapse" (Cornell UP, 2025)</title>
      <description>The Spirit of Socialism is a cultural history of the Soviet collapse. It examines the millions of Soviet people who, during the cascading crises of the collapse and the post-Soviet transition, embarked on a spirited and highly visible search for new meaning. Amid profound disorientation, these seekers found direction in their horoscopes, or behind gurus in saffron robes or apocalyptic preachers, or by turning from the most basic premises of official science and history to orient themselves anew. The beliefs they seized on and, even more, the questions that guided their search reveal the essence of late-Soviet culture and its legacy in post-Soviet Russia.

To skeptical outsiders, the seekers appeared eccentric, deviant, and above all un-Soviet. Yet they came to their ideas by Soviet sources and Soviet premises. As Joseph Kellner demonstrates, their motley beliefs reflect modern values that formed the spiritual core of Soviet ideology, among them a high regard for science, an informed and generous internationalism, and a confidence in humanity to chart its own course. Soviet ideology failed, however, to unite these values in an overarching vision that could withstand historical change.

And so, as The Spirit of Socialism shows, the seekers asked questions raised but not resolved by the Russian Revolution and subsequent Soviet order—questions of epistemic authority, of cultural identity, and of history's ultimate meaning. Although the Soviet collapse was not the end of history, it was a rupture of epochal significance, whose fissures extend into our own uncertain era.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>310</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Spirit of Socialism is a cultural history of the Soviet collapse. It examines the millions of Soviet people who, during the cascading crises of the collapse and the post-Soviet transition, embarked on a spirited and highly visible search for new meaning. Amid profound disorientation, these seekers found direction in their horoscopes, or behind gurus in saffron robes or apocalyptic preachers, or by turning from the most basic premises of official science and history to orient themselves anew. The beliefs they seized on and, even more, the questions that guided their search reveal the essence of late-Soviet culture and its legacy in post-Soviet Russia.

To skeptical outsiders, the seekers appeared eccentric, deviant, and above all un-Soviet. Yet they came to their ideas by Soviet sources and Soviet premises. As Joseph Kellner demonstrates, their motley beliefs reflect modern values that formed the spiritual core of Soviet ideology, among them a high regard for science, an informed and generous internationalism, and a confidence in humanity to chart its own course. Soviet ideology failed, however, to unite these values in an overarching vision that could withstand historical change.

And so, as The Spirit of Socialism shows, the seekers asked questions raised but not resolved by the Russian Revolution and subsequent Soviet order—questions of epistemic authority, of cultural identity, and of history's ultimate meaning. Although the Soviet collapse was not the end of history, it was a rupture of epochal significance, whose fissures extend into our own uncertain era.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>The Spirit of Socialism</em> is a cultural history of the Soviet collapse. It examines the millions of Soviet people who, during the cascading crises of the collapse and the post-Soviet transition, embarked on a spirited and highly visible search for new meaning. Amid profound disorientation, these seekers found direction in their horoscopes, or behind gurus in saffron robes or apocalyptic preachers, or by turning from the most basic premises of official science and history to orient themselves anew. The beliefs they seized on and, even more, the questions that guided their search reveal the essence of late-Soviet culture and its legacy in post-Soviet Russia.</p>
<p>To skeptical outsiders, the seekers appeared eccentric, deviant, and above all un-Soviet. Yet they came to their ideas by Soviet sources and Soviet premises. As Joseph Kellner demonstrates, their motley beliefs reflect modern values that formed the spiritual core of Soviet ideology, among them a high regard for science, an informed and generous internationalism, and a confidence in humanity to chart its own course. Soviet ideology failed, however, to unite these values in an overarching vision that could withstand historical change.</p>
<p>And so, as <em>The Spirit of Socialism</em> shows, the seekers asked questions raised but not resolved by the Russian Revolution and subsequent Soviet order—questions of epistemic authority, of cultural identity, and of history's ultimate meaning. Although the Soviet collapse was not the end of history, it was a rupture of epochal significance, whose fissures extend into our own uncertain era.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3502</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>How ClioVis is Transforming Education and Historical Research</title>
      <description> Today I’m speaking with Marcus Golding, historian and Director of Educational Operations at ClioVis. ClioVis is an incredible software and learning tool that allows educators and studies to create digital timelines, network visualizations, and interactive presentations. Founded by UT Austin history professor Erika Bsumek, ClioVis is made for professors and teachers by current professors and scholars. I’m thrilled to get the chance today to speak with Marcus about this software to share with our listeners how they can enhance their own work and teaching.



Visit ClioVis' website to learn more: Click Here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 19 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary> Today I’m speaking with Marcus Golding, historian and Director of Educational Operations at ClioVis. ClioVis is an incredible software and learning tool that allows educators and studies to create digital timelines, network visualizations, and interactive presentations. Founded by UT Austin history professor Erika Bsumek, ClioVis is made for professors and teachers by current professors and scholars. I’m thrilled to get the chance today to speak with Marcus about this software to share with our listeners how they can enhance their own work and teaching.



Visit ClioVis' website to learn more: Click Here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p> Today I’m speaking with Marcus Golding, historian and Director of Educational Operations at ClioVis. ClioVis is an incredible software and learning tool that allows educators and studies to create digital timelines, network visualizations, and interactive presentations. Founded by UT Austin history professor Erika Bsumek, ClioVis is made for professors and teachers by current professors and scholars. I’m thrilled to get the chance today to speak with Marcus about this software to share with our listeners how they can enhance their own work and teaching.</p>
<p><br></p>
<p>Visit ClioVis' website to learn more: <a href="https://cliovis.com/">Click Here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1334</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBNK9662094551.mp3?updated=1753920045" length="0" type="audio/mpeg"/>
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    <item>
      <title>Elizabeth Popp Berman, "Thinking like an Economist: How Efficiency Replaced Equality in U.S. Public Policy" (Princeton UP, 2022)</title>
      <description>For decades, Democratic politicians have frustrated progressives by tinkering around the margins of policy while shying away from truly ambitious change. What happened to bold political vision on the left, and what shrunk the very horizons of possibility? In Thinking like an Economist, Elizabeth Popp Berman tells the story of how a distinctive way of thinking—an “economic style of reasoning”—became dominant in Washington between the 1960s and the 1980s and how it continues to dramatically narrow debates over public policy today.

Introduced by liberal technocrats who hoped to improve government, this way of thinking was grounded in economics but also transformed law and policy. At its core was an economic understanding of efficiency, and its advocates often found themselves allied with Republicans and in conflict with liberal Democrats who argued for rights, equality, and limits on corporate power. By the Carter administration, economic reasoning had spread throughout government policy and laws affecting poverty, healthcare, antitrust, transportation, and the environment. Fearing waste and overspending, liberals reined in their ambitions for decades to come, even as Reagan and his Republican successors argued for economic efficiency only when it helped their own goals.A compelling account that illuminates what brought American politics to its current state, Thinking like an Economist also offers critical lessons for the future. With the political left resurgent today, Democrats seem poised to break with the past—but doing so will require abandoning the shibboleth of economic efficiency and successfully advocating new ways of thinking about policy.

Elizabeth Popp Berman is Director and Richard H. Price Professor of Organizational Studies at the University of Michigan and the author of Creating the Market University: How Academic Science Became an Economic Engine (Princeton).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For decades, Democratic politicians have frustrated progressives by tinkering around the margins of policy while shying away from truly ambitious change. What happened to bold political vision on the left, and what shrunk the very horizons of possibility? In Thinking like an Economist, Elizabeth Popp Berman tells the story of how a distinctive way of thinking—an “economic style of reasoning”—became dominant in Washington between the 1960s and the 1980s and how it continues to dramatically narrow debates over public policy today.

Introduced by liberal technocrats who hoped to improve government, this way of thinking was grounded in economics but also transformed law and policy. At its core was an economic understanding of efficiency, and its advocates often found themselves allied with Republicans and in conflict with liberal Democrats who argued for rights, equality, and limits on corporate power. By the Carter administration, economic reasoning had spread throughout government policy and laws affecting poverty, healthcare, antitrust, transportation, and the environment. Fearing waste and overspending, liberals reined in their ambitions for decades to come, even as Reagan and his Republican successors argued for economic efficiency only when it helped their own goals.A compelling account that illuminates what brought American politics to its current state, Thinking like an Economist also offers critical lessons for the future. With the political left resurgent today, Democrats seem poised to break with the past—but doing so will require abandoning the shibboleth of economic efficiency and successfully advocating new ways of thinking about policy.

Elizabeth Popp Berman is Director and Richard H. Price Professor of Organizational Studies at the University of Michigan and the author of Creating the Market University: How Academic Science Became an Economic Engine (Princeton).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For decades, Democratic politicians have frustrated progressives by tinkering around the margins of policy while shying away from truly ambitious change. What happened to bold political vision on the left, and what shrunk the very horizons of possibility? In <em>Thinking like an Economist</em>, Elizabeth Popp Berman tells the story of how a distinctive way of thinking—an “economic style of reasoning”—became dominant in Washington between the 1960s and the 1980s and how it continues to dramatically narrow debates over public policy today.</p>
<p><br>Introduced by liberal technocrats who hoped to improve government, this way of thinking was grounded in economics but also transformed law and policy. At its core was an economic understanding of efficiency, and its advocates often found themselves allied with Republicans and in conflict with liberal Democrats who argued for rights, equality, and limits on corporate power. By the Carter administration, economic reasoning had spread throughout government policy and laws affecting poverty, healthcare, antitrust, transportation, and the environment. Fearing waste and overspending, liberals reined in their ambitions for decades to come, even as Reagan and his Republican successors argued for economic efficiency only when it helped their own goals.<br>A compelling account that illuminates what brought American politics to its current state, <em>Thinking like an Economist </em>also offers critical lessons for the future. With the political left resurgent today, Democrats seem poised to break with the past—but doing so will require abandoning the shibboleth of economic efficiency and successfully advocating new ways of thinking about policy.</p>
<p><strong>Elizabeth Popp Berman</strong> is Director and Richard H. Price Professor of Organizational Studies at the University of Michigan and the author of <em>Creating the Market University: How Academic Science Became an Economic Engine</em> (Princeton).</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a><em>. </em><a href="https://twitter.com/TalkArtCulture">Twitter</a><em>.</em></p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3056</itunes:duration>
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    <item>
      <title>Alexander Lian, "Stereoscopic Law: Oliver Wendell Holmes and Legal Education" (Cambridge UP, 2020)</title>
      <description>A unique and thorough work of intellectual history and legal scholarship Stereoscopic Law: Oliver Wendell Holmes and Legal Education (Cambridge University Press, 2020) by Alexander Lian, a practicing commercial litigator, reconstructs Oliver Wendell Holmes’ as a pioneering legal pedagogue and sophisticated theoretician of law and the ‘reality of practice’. Lian advances the thesis that the most famous article in American jurisprudence, Oliver Wendell Holmes's “The Path of the Law,” presents Holmes' perspective on legal education. Through meticulous analysis, Lian cogently shows that Holmes’ ‘theory of legal study’ broke down artificial barriers between theory and practice. For contemporary legal educators—and anyone interested in the history of America’s legal tradition—Stereoscopic Law reformulates Holmes’ fundamental message: the law must be seen, taught, and practiced three-dimensionally.

Alexandar Lian practices commercial litigation in Miami, FL. Since 2008, he has been a solo practitioner. Alexander Lian is a graduate of both the Graduate and Law Schools of Vanderbilt University. He has represented clients in a variety of contested matters ranging from high dollar contract disputes and real property disputes to the prosecution and collection of large judgments totaling in the millions. He is also a Florida Supreme Court Qualified Arbitrator and, formerly, president of COLBAR (Colombian American Bar Association).

Ayushi Singh is a graduate student at IIT Gandhinagar, India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 13 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A unique and thorough work of intellectual history and legal scholarship Stereoscopic Law: Oliver Wendell Holmes and Legal Education (Cambridge University Press, 2020) by Alexander Lian, a practicing commercial litigator, reconstructs Oliver Wendell Holmes’ as a pioneering legal pedagogue and sophisticated theoretician of law and the ‘reality of practice’. Lian advances the thesis that the most famous article in American jurisprudence, Oliver Wendell Holmes's “The Path of the Law,” presents Holmes' perspective on legal education. Through meticulous analysis, Lian cogently shows that Holmes’ ‘theory of legal study’ broke down artificial barriers between theory and practice. For contemporary legal educators—and anyone interested in the history of America’s legal tradition—Stereoscopic Law reformulates Holmes’ fundamental message: the law must be seen, taught, and practiced three-dimensionally.

Alexandar Lian practices commercial litigation in Miami, FL. Since 2008, he has been a solo practitioner. Alexander Lian is a graduate of both the Graduate and Law Schools of Vanderbilt University. He has represented clients in a variety of contested matters ranging from high dollar contract disputes and real property disputes to the prosecution and collection of large judgments totaling in the millions. He is also a Florida Supreme Court Qualified Arbitrator and, formerly, president of COLBAR (Colombian American Bar Association).

Ayushi Singh is a graduate student at IIT Gandhinagar, India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A unique and thorough work of intellectual history and legal scholarship <a href="https://bookshop.org/a/12343/9781108465441">Stereoscopic Law: Oliver Wendell Holmes and Legal Education</a> (Cambridge University Press, 2020) by Alexander Lian, a practicing commercial litigator, reconstructs Oliver Wendell Holmes’ as a pioneering legal pedagogue and sophisticated theoretician of law and the ‘reality of practice’. Lian advances the thesis that the most famous article in American jurisprudence, Oliver Wendell Holmes's “The Path of the Law,” presents Holmes' perspective on legal education. Through meticulous analysis, Lian cogently shows that Holmes’ ‘theory of legal study’ broke down artificial barriers between theory and practice. For contemporary legal educators—and anyone interested in the history of America’s legal tradition—Stereoscopic Law reformulates Holmes’ fundamental message: the law must be seen, taught, and practiced three-dimensionally.</p>
<p>Alexandar Lian practices commercial litigation in Miami, FL. Since 2008, he has been a solo practitioner. Alexander Lian is a graduate of both the Graduate and Law Schools of Vanderbilt University. He has represented clients in a variety of contested matters ranging from high dollar contract disputes and real property disputes to the prosecution and collection of large judgments totaling in the millions. He is also a Florida Supreme Court Qualified Arbitrator and, formerly, president of COLBAR (Colombian American Bar Association).</p>
<p>Ayushi Singh is a graduate student at IIT Gandhinagar, India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2231</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0a87632e-5e4b-11f0-8d36-639fd2df4eb8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3111675774.mp3?updated=1752234351" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samuel Kline Cohn, "Popular Protest and Ideals of Democracy in Late Renaissance Italy" (Oxford UP, 2022)</title>
      <description>Samuel K Cohn, Jr. joins Jana Byars to talk about Popular Protest and the Ideals of Democracy in Late Renaissance Italy (Oxford University Press, 2025). This work, now out in paper, is the first study to analyse popular protest across the Italian peninsula and the Venetian colonies during the early modern period, 1494 to 1559. Drawing on over 100 contemporary chronicles and diaries, the fifty-eight volumes of Marin Sanudo's diplomatic dispatches, mercantile letters, and commentary, and 586 collective supplications scattered through archival sources from towns and villages in the Grand duchy of Milan, Samuel K. Cohn, Jr. places these incidents and their patterns in comparative perspectives, first with the late medieval heyday of popular revolt and then with regions north of the Alps. Cohn finds new developments during the early modern period such as an increase in women rebels, mutinies of soldiers, and new tactics of revolts such as shop closures, peaceful demonstrations of strength, and use of religious processions for discussions of tactics and strategies for obtaining logistic advantage. At the same time, these protests show convergences with the medieval Italian past, with leaders coming almost exclusively from the ranks of nonelites, religious ideology playing a surprisingly minor role, and the majority of revolts centring overwhelming in towns and cities. Finally, this study demonstrates that democracies do not just die under the duress of military occupation and growing powers of autocratic regimes. Ideals of representation and equality not only persisted; they could emerge in new forms and with greater sophistication.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Samuel K Cohn, Jr. joins Jana Byars to talk about Popular Protest and the Ideals of Democracy in Late Renaissance Italy (Oxford University Press, 2025). This work, now out in paper, is the first study to analyse popular protest across the Italian peninsula and the Venetian colonies during the early modern period, 1494 to 1559. Drawing on over 100 contemporary chronicles and diaries, the fifty-eight volumes of Marin Sanudo's diplomatic dispatches, mercantile letters, and commentary, and 586 collective supplications scattered through archival sources from towns and villages in the Grand duchy of Milan, Samuel K. Cohn, Jr. places these incidents and their patterns in comparative perspectives, first with the late medieval heyday of popular revolt and then with regions north of the Alps. Cohn finds new developments during the early modern period such as an increase in women rebels, mutinies of soldiers, and new tactics of revolts such as shop closures, peaceful demonstrations of strength, and use of religious processions for discussions of tactics and strategies for obtaining logistic advantage. At the same time, these protests show convergences with the medieval Italian past, with leaders coming almost exclusively from the ranks of nonelites, religious ideology playing a surprisingly minor role, and the majority of revolts centring overwhelming in towns and cities. Finally, this study demonstrates that democracies do not just die under the duress of military occupation and growing powers of autocratic regimes. Ideals of representation and equality not only persisted; they could emerge in new forms and with greater sophistication.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Samuel K Cohn, Jr. joins Jana Byars to talk about <a href="https://bookshop.org/p/books/popular-protest-and-ideals-of-democracy-in-late-renaissance-italy-sam-cohn/22295090?ean=9780198958420&amp;next=t&amp;next=t">Popular Protest and the Ideals of Democracy in Late Renaissance Italy</a> (Oxford University Press, 2025). This work, now out in paper, is the first study to analyse popular protest across the Italian peninsula and the Venetian colonies during the early modern period, 1494 to 1559. Drawing on over 100 contemporary chronicles and diaries, the fifty-eight volumes of Marin Sanudo's diplomatic dispatches, mercantile letters, and commentary, and 586 collective supplications scattered through archival sources from towns and villages in the Grand duchy of Milan, Samuel K. Cohn, Jr. places these incidents and their patterns in comparative perspectives, first with the late medieval heyday of popular revolt and then with regions north of the Alps. Cohn finds new developments during the early modern period such as an increase in women rebels, mutinies of soldiers, and new tactics of revolts such as shop closures, peaceful demonstrations of strength, and use of religious processions for discussions of tactics and strategies for obtaining logistic advantage. At the same time, these protests show convergences with the medieval Italian past, with leaders coming almost exclusively from the ranks of nonelites, religious ideology playing a surprisingly minor role, and the majority of revolts centring overwhelming in towns and cities. Finally, this study demonstrates that democracies do not just die under the duress of military occupation and growing powers of autocratic regimes. Ideals of representation and equality not only persisted; they could emerge in new forms and with greater sophistication.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert G. Morrison, "Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe" (Stanford UP, 2025)</title>
      <description>Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers.

With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in ﻿Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to.

Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers.

With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in ﻿Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to.

Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers.</p>
<p>With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, <em>Qabbalah</em>, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in ﻿<a href="https://bookshop.org/a/12343/9781503642683">Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe</a> (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to.</p>
<p><strong>Robert G. Morrison</strong> is a professor at Bowdoin College. He is the author of <em>The Light of the World: Astronomy in al-Andalus</em> (2016).</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3484</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Andrew Hartman, "Karl Marx in America" (U Chicago Press, 2025)</title>
      <description>Karl Marx in America (University of Chicago Press, 2025), by Andrew Hartman

To read Karl Marx is to contemplate a world created by capitalism. People have long viewed the United States as the quintessential anti-Marxist nation, but Marx’s ideas have inspired a wide range of people to formulate a more precise sense of the stakes of the American project. Historians have highlighted the imprint made on the United States by Enlightenment thinkers such as Adam Smith, John Locke, and Thomas Paine, but Marx is rarely considered alongside these figures. Yet his ideas are the most relevant today because of capitalism’s centrality to American life.In  historian Andrew Hartman argues that even though Karl Marx never visited America, the country has been infused, shaped, and transformed by him. Since the beginning of the Civil War, Marx has been a specter in the American machine. During the Gilded Age, socialists read Marx as an antidote to the unchecked power of corporations. In the Great Depression, communists turned to Marx in hopes of transcending the destructive capitalist economy. The young activists of the 1960s were inspired by Marx as they gathered to protest an overseas war. Marx’s influence today is evident, too, as Americans have become increasingly attuned to issues of inequality, labor, and power.After decades of being pushed to the far-left corner of intellectual thought, Marx’s ideologies have crossed over into the mainstream and are more alive than ever. Working-class consciousness is on the rise, and, as Marx argued, the future of a capitalist society rests in the hands of the people who work at the point of production. A valuable resource for anyone interested in Marx’s influence on American political discourse, Karl Marx in America is a thought-provoking account of the past, present, and future of his philosophies in American society.

Andrew Hartman is professor of history at Illinois State University. He is the author of A War for the Soul of America: A History of the Culture Wars, published by the University of Chicago Press, and Education and the Cold War: The Battle for the American School. He is also the coeditor of American Labyrinth: Intellectual History for Complicated Times.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 05 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Karl Marx in America (University of Chicago Press, 2025), by Andrew Hartman

To read Karl Marx is to contemplate a world created by capitalism. People have long viewed the United States as the quintessential anti-Marxist nation, but Marx’s ideas have inspired a wide range of people to formulate a more precise sense of the stakes of the American project. Historians have highlighted the imprint made on the United States by Enlightenment thinkers such as Adam Smith, John Locke, and Thomas Paine, but Marx is rarely considered alongside these figures. Yet his ideas are the most relevant today because of capitalism’s centrality to American life.In  historian Andrew Hartman argues that even though Karl Marx never visited America, the country has been infused, shaped, and transformed by him. Since the beginning of the Civil War, Marx has been a specter in the American machine. During the Gilded Age, socialists read Marx as an antidote to the unchecked power of corporations. In the Great Depression, communists turned to Marx in hopes of transcending the destructive capitalist economy. The young activists of the 1960s were inspired by Marx as they gathered to protest an overseas war. Marx’s influence today is evident, too, as Americans have become increasingly attuned to issues of inequality, labor, and power.After decades of being pushed to the far-left corner of intellectual thought, Marx’s ideologies have crossed over into the mainstream and are more alive than ever. Working-class consciousness is on the rise, and, as Marx argued, the future of a capitalist society rests in the hands of the people who work at the point of production. A valuable resource for anyone interested in Marx’s influence on American political discourse, Karl Marx in America is a thought-provoking account of the past, present, and future of his philosophies in American society.

Andrew Hartman is professor of history at Illinois State University. He is the author of A War for the Soul of America: A History of the Culture Wars, published by the University of Chicago Press, and Education and the Cold War: The Battle for the American School. He is also the coeditor of American Labyrinth: Intellectual History for Complicated Times.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226537481">Karl Marx in America</a><em> </em>(University of Chicago Press, 2025), by <a href="https://press.uchicago.edu/ucp/books/author/H/A/au20063406.html">Andrew Hartman</a></p>
<p>To read Karl Marx is to contemplate a world created by capitalism. People have long viewed the United States as the quintessential anti-Marxist nation, but Marx’s ideas have inspired a wide range of people to formulate a more precise sense of the stakes of the American project. Historians have highlighted the imprint made on the United States by Enlightenment thinkers such as Adam Smith, John Locke, and Thomas Paine, but Marx is rarely considered alongside these figures. Yet his ideas are the most relevant today because of capitalism’s centrality to American life.<br>In  historian Andrew Hartman argues that even though Karl Marx never visited America, the country has been infused, shaped, and transformed by him. Since the beginning of the Civil War, Marx has been a specter in the American machine. During the Gilded Age, socialists read Marx as an antidote to the unchecked power of corporations. In the Great Depression, communists turned to Marx in hopes of transcending the destructive capitalist economy. The young activists of the 1960s were inspired by Marx as they gathered to protest an overseas war. Marx’s influence today is evident, too, as Americans have become increasingly attuned to issues of inequality, labor, and power.<br>After decades of being pushed to the far-left corner of intellectual thought, Marx’s ideologies have crossed over into the mainstream and are more alive than ever. Working-class consciousness is on the rise, and, as Marx argued, the future of a capitalist society rests in the hands of the people who work at the point of production. A valuable resource for anyone interested in Marx’s influence on American political discourse, <em>Karl Marx in America </em>is a thought-provoking account of the past, present, and future of his philosophies in American society.</p>
<p><strong>Andrew Hartman</strong> is professor of history at Illinois State University. He is the author of <em>A War for the Soul of America: A History of the Culture Wars</em>, published by the University of Chicago Press, and <em>Education and the Cold War: The Battle for the American School</em>. He is also the coeditor of <em>American Labyrinth: Intellectual History for Complicated Times</em>.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3012</itunes:duration>
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      <title>153: What Hannah Arendt Has to Teach Us about Anticipatory Despair (JP)</title>
      <description>John recently published “Lying in Politics: Hannah Arendt’s Antidote to Anticipatory Despair" in Public Books. It makes the case against anticipatory despair in the face of the Trump administration's relentless campaign of lies, half-lies, bluster, and bullshit by turning for inspiration to his favorite political philosopher, Hannah Arendt.

Half a century ago, in "Lying in Politics: Reflections on the Pentagon Papers" (1971) she showed how expedient occasional lies spread to become omnipresent--not just in how America's campaigns in Vietnam were reported, but throughout Nixon-era governance.

Recall this Book 153 is simply John reading the article aloud. It is an experiment (akin to Books in Dark Times and Recall This Story and Recall This B-Side) in soliloquy. Reach out and let us know if you think it should be the first of many, or simply a one-off.

Mentioned in the episode:

M. Gessen, Surviving Autocracy

Harry Frankfurt, "On Bullshit"

Vaclav Havel, "The Power of the Powerless" (1978)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>John recently published “Lying in Politics: Hannah Arendt’s Antidote to Anticipatory Despair" in Public Books. It makes the case against anticipatory despair in the face of the Trump administration's relentless campaign of lies, half-lies, bluster, and bullshit by turning for inspiration to his favorite political philosopher, Hannah Arendt.

Half a century ago, in "Lying in Politics: Reflections on the Pentagon Papers" (1971) she showed how expedient occasional lies spread to become omnipresent--not just in how America's campaigns in Vietnam were reported, but throughout Nixon-era governance.

Recall this Book 153 is simply John reading the article aloud. It is an experiment (akin to Books in Dark Times and Recall This Story and Recall This B-Side) in soliloquy. Reach out and let us know if you think it should be the first of many, or simply a one-off.

Mentioned in the episode:

M. Gessen, Surviving Autocracy

Harry Frankfurt, "On Bullshit"

Vaclav Havel, "The Power of the Powerless" (1978)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John recently published <a href="https://www.publicbooks.org/lying-in-politics-hannah-arendts-antidote-to-anticipatory-despair/">“Lying in Politics: Hannah Arendt’s Antidote to Anticipatory Despair"</a> in <em>Public Books</em>. It makes the case against<em> anticipatory despair</em> in the face of the Trump administration's relentless campaign of lies, half-lies, bluster, and bullshit by turning for inspiration to his favorite political philosopher, <a href="https://en.wikipedia.org/wiki/Hannah_Arendt">Hannah Arendt</a>.</p>
<p>Half a century ago, in "<a href="https://www.nybooks.com/articles/1971/11/18/lying-in-politics-reflections-on-the-pentagon-pape/">Lying in Politics: Reflections on the Pentagon Papers</a>" (1971) she showed how expedient occasional lies spread to become omnipresent--not just in how America's campaigns in Vietnam were reported, but throughout Nixon-era governance.</p>
<p><a href="http://recallthisbook.org/">Recall this Book</a> 153 is simply John reading the article aloud. It is an experiment (akin to <a href="https://recallthisbook.org/books-in-dark-times/">Books in Dark Times</a> and <a href="https://recallthisbook.org/?s=recall+this+story">Recall This Story</a> and <a href="https://recallthisbook.org/recall-this-b-side/">Recall This B-Side</a>) in soliloquy. <a href="https://www.brandeis.edu/english/faculty/plotz.html">Reach out</a> and let us know if you think it should be the first of many, or simply a one-off.</p>
<p>Mentioned in the episode:</p>
<p>M. Gessen, <a href="https://www.penguinrandomhouse.com/books/565060/surviving-autocracy-by-masha-gessen/"><em>Surviving Autocracy</em></a></p>
<p><a href="https://en.wikipedia.org/wiki/Harry_Frankfurt">Harry Frankfurt</a>, "<a href="https://www.math.mcgill.ca/rags/JAC/124/bs.html">On Bullshit</a>"</p>
<p>Vaclav Havel, "<a href="https://hac.bard.edu/amor-mundi/the-power-of-the-powerless-vaclav-havel-2011-12-23">The Power of the Powerless</a>" (1978)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1593</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[60611538-5757-11f0-885d-73ef34ecdd93]]></guid>
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    <item>
      <title>Hans Joas and Matthias Bormuth eds., "The Anthem Companion to Karl Jaspers" (Anthem Press, 2025)</title>
      <description>The Anthem Companion to Karl Jaspers (Anthem Press, 2025) edited by Hans Joas and Matthias Bormuth is a collection of articles by an international group of leading experts has its special focus on the relevance of Karl Jaspers’s philosophy for the social sciences. It also includes classical evaluations of Jaspers’s thinking by renowned authors Talcott Parsons and Jürgen Habermas. Several chapters are devoted to the relationship between Jaspers and his teacher (Max Weber), his famous student (Hannah Arendt) and crucial figures in his intellectual world (Wilhelm Dilthey, Georg Simmel). Others deal with his relevance for disciplines from psychiatry to the study of religion and the historico-sociological research about the Axial Age, a term coined by Jaspers. In his introduction, editor Hans Joas tries to systematise Jaspers’s relevance for the contemporary social sciences and to explain why Parsons had called him a ‘social scientist’s philosopher’.

The contributions to this volume deal, on one hand, with thematic areas for which Jaspers’s work has been crucial: the Axial Age debate, a non-theological and non-reductive theory of religion; the understanding of psychoanalysis and psychiatry; and the possibilities of a diagnosis of one’s own age. On the other hand, they put Jaspers in contrast with Max Weber, Wilhelm Dilthey, Georg Simmel and Hannah Arendt. The volume also contains important chapters by Talcott Parsons, who called Jaspers ‘a social scientist’s philosopher’, and by Jürgen Habermas, who contrasts his own views on the role of communicative ethics in an age of religious pluralism with those of Jaspers.

The book promises to become an indispensable source in the re-evaluation of Jaspers’s thinking in the years to come.Hans Joas is the Ernst Troeltsch Professor for the Sociology of Religion at the Humboldt University of Berlin. Matthias Bormuth is Professor for Comparative Intellectual History at the University of Oldenburg and is also the Director of the Karl Jaspers Haus.Stephen Satkiewicz is an independent scholar with research areas spanning Civilizational Sciences, Social Complexity, Big History, Historical Sociology, Military History, War Studies, International Relations, Geopolitics, and Russian and East European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Anthem Companion to Karl Jaspers (Anthem Press, 2025) edited by Hans Joas and Matthias Bormuth is a collection of articles by an international group of leading experts has its special focus on the relevance of Karl Jaspers’s philosophy for the social sciences. It also includes classical evaluations of Jaspers’s thinking by renowned authors Talcott Parsons and Jürgen Habermas. Several chapters are devoted to the relationship between Jaspers and his teacher (Max Weber), his famous student (Hannah Arendt) and crucial figures in his intellectual world (Wilhelm Dilthey, Georg Simmel). Others deal with his relevance for disciplines from psychiatry to the study of religion and the historico-sociological research about the Axial Age, a term coined by Jaspers. In his introduction, editor Hans Joas tries to systematise Jaspers’s relevance for the contemporary social sciences and to explain why Parsons had called him a ‘social scientist’s philosopher’.

The contributions to this volume deal, on one hand, with thematic areas for which Jaspers’s work has been crucial: the Axial Age debate, a non-theological and non-reductive theory of religion; the understanding of psychoanalysis and psychiatry; and the possibilities of a diagnosis of one’s own age. On the other hand, they put Jaspers in contrast with Max Weber, Wilhelm Dilthey, Georg Simmel and Hannah Arendt. The volume also contains important chapters by Talcott Parsons, who called Jaspers ‘a social scientist’s philosopher’, and by Jürgen Habermas, who contrasts his own views on the role of communicative ethics in an age of religious pluralism with those of Jaspers.

The book promises to become an indispensable source in the re-evaluation of Jaspers’s thinking in the years to come.Hans Joas is the Ernst Troeltsch Professor for the Sociology of Religion at the Humboldt University of Berlin. Matthias Bormuth is Professor for Comparative Intellectual History at the University of Oldenburg and is also the Director of the Karl Jaspers Haus.Stephen Satkiewicz is an independent scholar with research areas spanning Civilizational Sciences, Social Complexity, Big History, Historical Sociology, Military History, War Studies, International Relations, Geopolitics, and Russian and East European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/p/books/the-anthem-companion-to-karl-jaspers-matthias-bormuth/21627394?ean=9781839992865&amp;next=t"><em>The Anthem Companion to Karl Jaspers</em></a> (Anthem Press, 2025) edited by Hans Joas and Matthias Bormuth is a collection of articles by an international group of leading experts has its special focus on the relevance of Karl Jaspers’s philosophy for the social sciences. It also includes classical evaluations of Jaspers’s thinking by renowned authors Talcott Parsons and Jürgen Habermas. Several chapters are devoted to the relationship between Jaspers and his teacher (Max Weber), his famous student (Hannah Arendt) and crucial figures in his intellectual world (Wilhelm Dilthey, Georg Simmel). Others deal with his relevance for disciplines from psychiatry to the study of religion and the historico-sociological research about the Axial Age, a term coined by Jaspers. In his introduction, editor Hans Joas tries to systematise Jaspers’s relevance for the contemporary social sciences and to explain why Parsons had called him a ‘social scientist’s philosopher’.</p>
<p>The contributions to this volume deal, on one hand, with thematic areas for which Jaspers’s work has been crucial: the Axial Age debate, a non-theological and non-reductive theory of religion; the understanding of psychoanalysis and psychiatry; and the possibilities of a diagnosis of one’s own age. On the other hand, they put Jaspers in contrast with Max Weber, Wilhelm Dilthey, Georg Simmel and Hannah Arendt. The volume also contains important chapters by Talcott Parsons, who called Jaspers ‘a social scientist’s philosopher’, and by Jürgen Habermas, who contrasts his own views on the role of communicative ethics in an age of religious pluralism with those of Jaspers.</p>
<p>The book promises to become an indispensable source in the re-evaluation of Jaspers’s thinking in the years to come.<br><a href="https://uni-freiburg.de/frias/prof-dr-dr-hans-joas/">Hans Joas</a> is the Ernst Troeltsch Professor for the Sociology of Religion at the Humboldt University of Berlin. <a href="https://uol.de/philosophie/prof-dr-matthias-bormuth"><br></a><a href="https://uol.de/philosophie/prof-dr-matthias-bormuth">Matthias Bormuth</a> is Professor for Comparative Intellectual History at the University of Oldenburg and is also the Director of the Karl Jaspers Haus.<br><a href="https://independent.academia.edu/StephenSatkiewicz">Stephen Satkiewicz</a><em> is an independent scholar with research areas spanning Civilizational Sciences, Social Complexity, Big History, Historical Sociology, Military History, War Studies, International Relations, Geopolitics, and Russian and East European history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5740</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Yonatan Y. Brafman, "Critique of Halakhic Reason: Divine Commandments and Social Normativity" (Oxford UP, 2024)</title>
      <description>For centuries, Jewish thinkers have asked two parallel questions. First, what is the reasoning behind an individual commandment and second, why bother heeding a command at all, something Dr. Brafman terms “reasons for” vs “reasons of” the commandments. In his newest book, Critique of Halakhic Reason: Divine Commandments and Social Normativity ﻿(Oxford UP, 2024), Dr. Brafman looks closely at the second of these questions. After considering answers from some of the most important Jewish thinkers of the 20th century, Joseph Soloveitchik, Yeshayahu Leibowitz, and Eliezer Berkovits, Dr. Brafman introduces his own system of thought. For him, the reasons for the commandments depend on a number of factors. We don’t follow them blindly. And they don’t always have to adhere to perfect and pure reason. Instead they are, to use a term he employs throughout is book, “constructed” based on any number of factors including our relationship with God and the norms that exist within our society. In conversation with some of the most important secular legal theorist and philosophers of the past 100 years, Dr Brafman charts a new course in Jewish theology, both defending and reimagining the place of our obligation to halakhah, Jewish law, for the 21st century.

Professor Yonatan Brafman is Associate Professor of Modern Judaism in the Department of Religion, with a secondary appointment in the Department of Literary and Cultural Studies at Tufts University.

Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life (JPS)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For centuries, Jewish thinkers have asked two parallel questions. First, what is the reasoning behind an individual commandment and second, why bother heeding a command at all, something Dr. Brafman terms “reasons for” vs “reasons of” the commandments. In his newest book, Critique of Halakhic Reason: Divine Commandments and Social Normativity ﻿(Oxford UP, 2024), Dr. Brafman looks closely at the second of these questions. After considering answers from some of the most important Jewish thinkers of the 20th century, Joseph Soloveitchik, Yeshayahu Leibowitz, and Eliezer Berkovits, Dr. Brafman introduces his own system of thought. For him, the reasons for the commandments depend on a number of factors. We don’t follow them blindly. And they don’t always have to adhere to perfect and pure reason. Instead they are, to use a term he employs throughout is book, “constructed” based on any number of factors including our relationship with God and the norms that exist within our society. In conversation with some of the most important secular legal theorist and philosophers of the past 100 years, Dr Brafman charts a new course in Jewish theology, both defending and reimagining the place of our obligation to halakhah, Jewish law, for the 21st century.

Professor Yonatan Brafman is Associate Professor of Modern Judaism in the Department of Religion, with a secondary appointment in the Department of Literary and Cultural Studies at Tufts University.

Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life (JPS)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For centuries, Jewish thinkers have asked two parallel questions. First, what is the reasoning behind an individual commandment and second, why bother heeding a command at all, something Dr. Brafman terms “reasons for” vs “reasons of” the commandments. In his newest book, <a href="https://bookshop.org/a/12343/9780197767931">Critique of Halakhic Reason: Divine Commandments and Social Normativity</a><em> </em>﻿(Oxford UP, 2024), Dr. Brafman looks closely at the second of these questions. After considering answers from some of the most important Jewish thinkers of the 20th century, Joseph Soloveitchik, Yeshayahu Leibowitz, and Eliezer Berkovits, Dr. Brafman introduces his own system of thought. For him, the reasons for the commandments depend on a number of factors. We don’t follow them blindly. And they don’t always have to adhere to perfect and pure reason. Instead they are, to use a term he employs throughout is book, “constructed” based on any number of factors including our relationship with God and the norms that exist within our society. In conversation with some of the most important secular legal theorist and philosophers of the past 100 years, Dr Brafman charts a new course in Jewish theology, both defending and reimagining the place of our obligation to <em>halakhah</em>, Jewish law, for the 21st century.</p>
<p>Professor Yonatan Brafman is Associate Professor of Modern Judaism in the Department of Religion, with a secondary appointment in the Department of Literary and Cultural Studies at Tufts University.</p>
<p>Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of <a href="https://jps.org/books/yochanans-gamble/"><em>Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life (JPS)</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nubar Hovsepian, "Edward Said: The Politics of an Oppositional Intellectual" (AUC Press, 2025)</title>
      <description>Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete’s temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said’s subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said’s political thought.

Through analysis of Said’s seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod.

Said held that it is the intellectual’s responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said’s engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said’s interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation.

Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said’s private letters, Hovsepian illuminates, in rich detail, the trajectory of Said’s political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day.

Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine.

Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete’s temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said’s subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said’s political thought.

Through analysis of Said’s seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod.

Said held that it is the intellectual’s responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said’s engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said’s interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation.

Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said’s private letters, Hovsepian illuminates, in rich detail, the trajectory of Said’s political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day.

Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine.

Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete’s temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said’s subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said’s political thought.</p>
<p>Through analysis of Said’s seminal works and the debates surrounding them,<em> </em><a href="https://bookshop.org/a/12343/9781649031761">Edward Said: The Politics of an Oppositional Intellectual</a><em> </em>(American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod.</p>
<p>Said held that it is the intellectual’s responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said’s engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said’s interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation.</p>
<p>Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said’s private letters, Hovsepian illuminates, in rich detail, the trajectory of Said’s political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day.</p>
<p>Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine.</p>
<p><em>Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1967</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kevin J. Hayes, "Undaunted Mind: The Intellectual Life of Benjamin Franklin" (Oxford UP, 2025)</title>
      <description>An exploration of the mind of one of America's most beloved Founding Fathers and most brilliant minds, through the books he read and his social circles in the United States and Europe. Arguably the most intellectual, creative, cosmopolitan, and curious of the Founding Fathers, Benjamin Franklin is the only top-tier Founder not to have served as president. Despite not becoming the Chief Executive, Franklin played an active role in American politics and served the aspiring and young United States in the key European capitals. His prodigious reading and appetite for learning are epic. As he did in works about Thomas Jefferson and George Washington, Kevin J. Hayes interprets the life and mind of Franklin through what he read. 

Undaunted Mind: The Intellectual Life of Benjamin Franklin (Oxford University Press, 2025) tells the story of the development of Franklin's intellect, starting with the earliest books he read as a child before examining his formal schooling and his independent study after his father pulled him from school. As an apprentice in his brother's printing house, Franklin's intellectual life developed through his contact with the Couranteers, the group of his brother's friends who contributed to his newspaper, and through his attention to his brother's excellent office library. After Franklin ran away to Philadelphia, he developed a new group of friends, all of whom loved reading. In many ways, the story of Franklin's intellectual odyssey is the story of the friends he made along the way. His time in London in his late teens introduced him to several important intellectuals who encouraged him to develop his mind. 

After returning to Philadelphia from London, he and some friends formed the Junto, a club for mutual improvement that made reading and writing important activities. With other members of the Junto, he formed the Library Company of Philadelphia, the first subscription library in colonial America. His role as a printer put him in contact with the best eighteenth-century American writing and kept a steady flow of imported books coming from Britain. He became a scientist, assembling a great scientific library, which helped his electrical research. An educational reformer, Franklin founded the Philadelphia Academy, which would become the University of Pennsylvania. As agent for the Pennsylvania Assembly, Franklin lived in London for many years, where he befriended some of Britain's greatest minds. Different concentrations of books in his library reveal Franklin's interests in travel and exploration, warfare, and slavery. His time in Paris toward the end of his life gave Franklin another great intellectual experience, but he ultimately returned home to live the last five years of his life in Philadelphia, where he imparted his knowledge and experience to a new generation of Americans. In this gripping work, Benjamin Franklin is given a biography as rich and complex as his own intellectual life by master literary historian Kevin J. Hayes.

Kevin J. Hayes is Professor Emeritus of English at the University of Central Oklahoma.

Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>An exploration of the mind of one of America's most beloved Founding Fathers and most brilliant minds, through the books he read and his social circles in the United States and Europe. Arguably the most intellectual, creative, cosmopolitan, and curious of the Founding Fathers, Benjamin Franklin is the only top-tier Founder not to have served as president. Despite not becoming the Chief Executive, Franklin played an active role in American politics and served the aspiring and young United States in the key European capitals. His prodigious reading and appetite for learning are epic. As he did in works about Thomas Jefferson and George Washington, Kevin J. Hayes interprets the life and mind of Franklin through what he read. 

Undaunted Mind: The Intellectual Life of Benjamin Franklin (Oxford University Press, 2025) tells the story of the development of Franklin's intellect, starting with the earliest books he read as a child before examining his formal schooling and his independent study after his father pulled him from school. As an apprentice in his brother's printing house, Franklin's intellectual life developed through his contact with the Couranteers, the group of his brother's friends who contributed to his newspaper, and through his attention to his brother's excellent office library. After Franklin ran away to Philadelphia, he developed a new group of friends, all of whom loved reading. In many ways, the story of Franklin's intellectual odyssey is the story of the friends he made along the way. His time in London in his late teens introduced him to several important intellectuals who encouraged him to develop his mind. 

After returning to Philadelphia from London, he and some friends formed the Junto, a club for mutual improvement that made reading and writing important activities. With other members of the Junto, he formed the Library Company of Philadelphia, the first subscription library in colonial America. His role as a printer put him in contact with the best eighteenth-century American writing and kept a steady flow of imported books coming from Britain. He became a scientist, assembling a great scientific library, which helped his electrical research. An educational reformer, Franklin founded the Philadelphia Academy, which would become the University of Pennsylvania. As agent for the Pennsylvania Assembly, Franklin lived in London for many years, where he befriended some of Britain's greatest minds. Different concentrations of books in his library reveal Franklin's interests in travel and exploration, warfare, and slavery. His time in Paris toward the end of his life gave Franklin another great intellectual experience, but he ultimately returned home to live the last five years of his life in Philadelphia, where he imparted his knowledge and experience to a new generation of Americans. In this gripping work, Benjamin Franklin is given a biography as rich and complex as his own intellectual life by master literary historian Kevin J. Hayes.

Kevin J. Hayes is Professor Emeritus of English at the University of Central Oklahoma.

Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An exploration of the mind of one of America's most beloved Founding Fathers and most brilliant minds, through the books he read and his social circles in the United States and Europe. Arguably the most intellectual, creative, cosmopolitan, and curious of the Founding Fathers, Benjamin Franklin is the only top-tier Founder not to have served as president. Despite not becoming the Chief Executive, Franklin played an active role in American politics and served the aspiring and young United States in the key European capitals. His prodigious reading and appetite for learning are epic. As he did in works about Thomas Jefferson and George Washington, Kevin J. Hayes interprets the life and mind of Franklin through what he read. </p>
<p><a href="https://bookshop.org/a/12343/9780197554265">Undaunted Mind: The Intellectual Life of Benjamin Franklin</a> (Oxford University Press, 2025) tells the story of the development of Franklin's intellect, starting with the earliest books he read as a child before examining his formal schooling and his independent study after his father pulled him from school. As an apprentice in his brother's printing house, Franklin's intellectual life developed through his contact with the Couranteers, the group of his brother's friends who contributed to his newspaper, and through his attention to his brother's excellent office library. After Franklin ran away to Philadelphia, he developed a new group of friends, all of whom loved reading. In many ways, the story of Franklin's intellectual odyssey is the story of the friends he made along the way. His time in London in his late teens introduced him to several important intellectuals who encouraged him to develop his mind. </p>
<p>After returning to Philadelphia from London, he and some friends formed the Junto, a club for mutual improvement that made reading and writing important activities. With other members of the Junto, he formed the Library Company of Philadelphia, the first subscription library in colonial America. His role as a printer put him in contact with the best eighteenth-century American writing and kept a steady flow of imported books coming from Britain. He became a scientist, assembling a great scientific library, which helped his electrical research. An educational reformer, Franklin founded the Philadelphia Academy, which would become the University of Pennsylvania. As agent for the Pennsylvania Assembly, Franklin lived in London for many years, where he befriended some of Britain's greatest minds. Different concentrations of books in his library reveal Franklin's interests in travel and exploration, warfare, and slavery. His time in Paris toward the end of his life gave Franklin another great intellectual experience, but he ultimately returned home to live the last five years of his life in Philadelphia, where he imparted his knowledge and experience to a new generation of Americans. In this gripping work, Benjamin Franklin is given a biography as rich and complex as his own intellectual life by master literary historian Kevin J. Hayes.</p>
<p>Kevin J. Hayes is Professor Emeritus of English at the University of Central Oklahoma.</p>
<p><em>Caleb Zakarin is editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2423</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bernd Roeck, "The World at First Light: A New History of the Renaissance" (Princeton UP, 2025)</title>
      <description>Today I’m speaking with Bernd Roeck about his book, The World at First Light: A New History of the Renaissance (Princeton University Press, 2025). Bernd is professor of modern history at the University of Zurich and director of the German Centre for Venetian Studies in Venice. Translated by Patrick Baker, The World at First Light is a truly magisterial work. Much ink and paint has been spilled illuminating and interpreting the cultural flourishing known as Europe’s rebirth. The Renaissance was chiefly marked by a revival in classical literature and philosophy, artistic and scientific innovations embodied by polymaths like Leonardo da Vinci, Galileo Galilei, and William Shakespeare. In exploring this historical period, Bernd offers the most authoritative and up-to-date treatment of the Renaissance.

Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 22 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today I’m speaking with Bernd Roeck about his book, The World at First Light: A New History of the Renaissance (Princeton University Press, 2025). Bernd is professor of modern history at the University of Zurich and director of the German Centre for Venetian Studies in Venice. Translated by Patrick Baker, The World at First Light is a truly magisterial work. Much ink and paint has been spilled illuminating and interpreting the cultural flourishing known as Europe’s rebirth. The Renaissance was chiefly marked by a revival in classical literature and philosophy, artistic and scientific innovations embodied by polymaths like Leonardo da Vinci, Galileo Galilei, and William Shakespeare. In exploring this historical period, Bernd offers the most authoritative and up-to-date treatment of the Renaissance.

Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I’m speaking with Bernd Roeck about his book, <a href="https://bookshop.org/a/12343/9780691183831">The World at First Light: A New History of the Renaissance</a> (Princeton University Press, 2025). Bernd is professor of modern history at the University of Zurich and director of the German Centre for Venetian Studies in Venice. Translated by Patrick Baker, The World at First Light is a truly magisterial work. Much ink and paint has been spilled illuminating and interpreting the cultural flourishing known as Europe’s rebirth. The Renaissance was chiefly marked by a revival in classical literature and philosophy, artistic and scientific innovations embodied by polymaths like Leonardo da Vinci, Galileo Galilei, and William Shakespeare. In exploring this historical period, Bernd offers the most authoritative and up-to-date treatment of the Renaissance.</p>
<p><em>Caleb Zakarin is editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3120</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[99358690-4d4e-11f0-8f9b-7b245733ef1a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1513926095.mp3?updated=1750368406" length="0" type="audio/mpeg"/>
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    <item>
      <title>David Crystal, "Bookish Words and Their Surprising Stories" (Bodleian Library, 2025)</title>
      <description>In Bookish Words &amp; their Surprising Stories (Bodleian, 2025) by Dr. David Crystal, explore how books have played a pivotal role in the history of English vocabulary. The noun itself is one of the oldest words in the language, originating from boc in Old English, and appears in many commonly used expressions today – by the book, bring to book and bookworm – to name a few.

Alongside the arrival of the printing press came the development of the newspaper industry. Terminology such as stop the press, front page news and hit the headlines have developed into common English vernacular over time. Still, the emergence of the internet continues to change all languages.

This anthology presents a selection of more than 100 words which show the influence of writing, reading and publishing books on our everyday vocabulary over the centuries, telling the stories behind their linguistic origins, and uncovering some surprising twists in the development of their meaning through time.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Bookish Words &amp; their Surprising Stories (Bodleian, 2025) by Dr. David Crystal, explore how books have played a pivotal role in the history of English vocabulary. The noun itself is one of the oldest words in the language, originating from boc in Old English, and appears in many commonly used expressions today – by the book, bring to book and bookworm – to name a few.

Alongside the arrival of the printing press came the development of the newspaper industry. Terminology such as stop the press, front page news and hit the headlines have developed into common English vernacular over time. Still, the emergence of the internet continues to change all languages.

This anthology presents a selection of more than 100 words which show the influence of writing, reading and publishing books on our everyday vocabulary over the centuries, telling the stories behind their linguistic origins, and uncovering some surprising twists in the development of their meaning through time.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781851246519"><em>Bookish Words &amp; their Surprising Stories</em> </a>(Bodleian, 2025) by Dr. David Crystal, explore how books have played a pivotal role in the history of English vocabulary. The noun itself is one of the oldest words in the language, originating from boc in Old English, and appears in many commonly used expressions today – by the book, bring to book and bookworm – to name a few.</p>
<p>Alongside the arrival of the printing press came the development of the newspaper industry. Terminology such as stop the press, front page news and hit the headlines have developed into common English vernacular over time. Still, the emergence of the internet continues to change all languages.</p>
<p>This anthology presents a selection of more than 100 words which show the influence of writing, reading and publishing books on our everyday vocabulary over the centuries, telling the stories behind their linguistic origins, and uncovering some surprising twists in the development of their meaning through time.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Emmanuel Akyeampong, "Independent Africa: The First Generation of Nation Builders" (Indiana UP, 2023)</title>
      <description>Independent Africa: The First Generation of Nation Builders (Indiana UP, 2023)explores Africa's political economy in the first two full decades of independence through the joint projects of nation-building, economic development, and international relations.

Drawing on the political careers of four heads of states: Kwame Nkrumah of Ghana, Ahmed Sékou Touré of Guinea, Léopold Sédar Senghor, and Julius Kambarage Nyerere of Tanzania, Independent Africa engages four major themes: what does it mean to construct an African nation-state and what should an African nation-state look like; how does one grow a tropical economy emerging from European colonialism; how to explore an indigenous model of economic development, a "third way," in the context of a Cold War that had divided the world into two camps; and how to leverage internal resources and external opportunities to diversify agricultural economies and industrialize.

Combining aspects of history, economics, and political science, Independent Africa examines the important connections between the first generation of African leaders and the shared ideas that informed their endeavors at nation-building and worldmaking.

Professor Akyeampong is the former Oppenheimer Faculty Director of the Harvard University Center for African Studies and the Ellen Gurney Professor of History and of African and African American Studies at Harvard University. He joined the History faculty at Harvard upon receiving his Ph.D. in African History from the University of Virginia in 1993. He received his master's degree at Wake Forest University in North Carolina in 1989, where he concentrated on English labor history, and his bachelor's degree in History and Religions from the University of Ghana at Legon in 1984. Professor Akyeampong is currently the Ellen Gurney Professor of

Professor Akyeampong's publications include Themes in West Africa's History (2005), which he edited; Independent Africa: The First Generation of Nation Builders (2023); Between the Sea and the Lagoon: An Eco-Social History of the Anlo of Southeastern Ghana, 1850 to Recent Times (2001); and Drink, Power and Cultural Change: A Social History of Alcohol in Ghana, c. 1800 to Present Times (1996). He was a co-chief editor with Henry Louis Gates, Jr., for the Dictionary of African Biography, 6 Vols. (2012).

Professor Akyeampong has been awarded several research fellowships, and from 1993 to 1994, he was the Zora Neale Hurston Fellow at the Institute for Advanced Study and Research in the African Humanities at Northwestern University. He was named a Corresponding Fellow of the Royal Historical Society in 2002, and was nominated to be a Fellow of the Ghana Academy of Arts and Sciences. In 2018 he was awarded an honorary Doctor of Laws by the University of Ghana. At Harvard, Professor Akyeampong is a faculty associate for the Weatherhead Center for International Affairs and a member of the executive committee of the Hutchins Center. As a former chair of the Committee on African Studies, he has been instrumental, along with Professor Gates, in creating the Department of African and African American Studies and formerly served as the Oppenheimer Faculty Director of the Center for African Studies.

You can learn more about Professor Akyeampong’s work here

Afua Baafi Quarshie is a Ph.D. candidate in history at the Johns Hopkins University. Her research focuses on mothering and childhood in post-independence Ghana.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Independent Africa: The First Generation of Nation Builders (Indiana UP, 2023)explores Africa's political economy in the first two full decades of independence through the joint projects of nation-building, economic development, and international relations.

Drawing on the political careers of four heads of states: Kwame Nkrumah of Ghana, Ahmed Sékou Touré of Guinea, Léopold Sédar Senghor, and Julius Kambarage Nyerere of Tanzania, Independent Africa engages four major themes: what does it mean to construct an African nation-state and what should an African nation-state look like; how does one grow a tropical economy emerging from European colonialism; how to explore an indigenous model of economic development, a "third way," in the context of a Cold War that had divided the world into two camps; and how to leverage internal resources and external opportunities to diversify agricultural economies and industrialize.

Combining aspects of history, economics, and political science, Independent Africa examines the important connections between the first generation of African leaders and the shared ideas that informed their endeavors at nation-building and worldmaking.

Professor Akyeampong is the former Oppenheimer Faculty Director of the Harvard University Center for African Studies and the Ellen Gurney Professor of History and of African and African American Studies at Harvard University. He joined the History faculty at Harvard upon receiving his Ph.D. in African History from the University of Virginia in 1993. He received his master's degree at Wake Forest University in North Carolina in 1989, where he concentrated on English labor history, and his bachelor's degree in History and Religions from the University of Ghana at Legon in 1984. Professor Akyeampong is currently the Ellen Gurney Professor of

Professor Akyeampong's publications include Themes in West Africa's History (2005), which he edited; Independent Africa: The First Generation of Nation Builders (2023); Between the Sea and the Lagoon: An Eco-Social History of the Anlo of Southeastern Ghana, 1850 to Recent Times (2001); and Drink, Power and Cultural Change: A Social History of Alcohol in Ghana, c. 1800 to Present Times (1996). He was a co-chief editor with Henry Louis Gates, Jr., for the Dictionary of African Biography, 6 Vols. (2012).

Professor Akyeampong has been awarded several research fellowships, and from 1993 to 1994, he was the Zora Neale Hurston Fellow at the Institute for Advanced Study and Research in the African Humanities at Northwestern University. He was named a Corresponding Fellow of the Royal Historical Society in 2002, and was nominated to be a Fellow of the Ghana Academy of Arts and Sciences. In 2018 he was awarded an honorary Doctor of Laws by the University of Ghana. At Harvard, Professor Akyeampong is a faculty associate for the Weatherhead Center for International Affairs and a member of the executive committee of the Hutchins Center. As a former chair of the Committee on African Studies, he has been instrumental, along with Professor Gates, in creating the Department of African and African American Studies and formerly served as the Oppenheimer Faculty Director of the Center for African Studies.

You can learn more about Professor Akyeampong’s work here

Afua Baafi Quarshie is a Ph.D. candidate in history at the Johns Hopkins University. Her research focuses on mothering and childhood in post-independence Ghana.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780253066657">Independent Africa: The First Generation of Nation Builders</a><em> </em>(Indiana UP, 2023)explores Africa's political economy in the first two full decades of independence through the joint projects of nation-building, economic development, and international relations.</p>
<p>Drawing on the political careers of four heads of states: Kwame Nkrumah of Ghana, Ahmed Sékou Touré of Guinea, Léopold Sédar Senghor, and Julius Kambarage Nyerere of Tanzania, Independent Africa engages four major themes: what does it mean to construct an African nation-state and what should an African nation-state look like; how does one grow a tropical economy emerging from European colonialism; how to explore an indigenous model of economic development, a "third way," in the context of a Cold War that had divided the world into two camps; and how to leverage internal resources and external opportunities to diversify agricultural economies and industrialize.</p>
<p>Combining aspects of history, economics, and political science, Independent Africa examines the important connections between the first generation of African leaders and the shared ideas that informed their endeavors at nation-building and worldmaking.</p>
<p>Professor Akyeampong is the former Oppenheimer Faculty Director of the Harvard University Center for African Studies and the Ellen Gurney Professor of History and of African and African American Studies at Harvard University. He joined the History faculty at Harvard upon receiving his Ph.D. in African History from the University of Virginia in 1993. He received his master's degree at Wake Forest University in North Carolina in 1989, where he concentrated on English labor history, and his bachelor's degree in History and Religions from the University of Ghana at Legon in 1984. Professor Akyeampong is currently the Ellen Gurney Professor of</p>
<p>Professor Akyeampong's publications include Themes in West Africa's History (2005), which he edited; Independent Africa: The First Generation of Nation Builders (2023); Between the Sea and the Lagoon: An Eco-Social History of the Anlo of Southeastern Ghana, 1850 to Recent Times (2001); and Drink, Power and Cultural Change: A Social History of Alcohol in Ghana, c. 1800 to Present Times (1996). He was a co-chief editor with Henry Louis Gates, Jr., for the Dictionary of African Biography, 6 Vols. (2012).</p>
<p>Professor Akyeampong has been awarded several research fellowships, and from 1993 to 1994, he was the Zora Neale Hurston Fellow at the Institute for Advanced Study and Research in the African Humanities at Northwestern University. He was named a Corresponding Fellow of the Royal Historical Society in 2002, and was nominated to be a Fellow of the Ghana Academy of Arts and Sciences. In 2018 he was awarded an honorary Doctor of Laws by the University of Ghana. At Harvard, Professor Akyeampong is a faculty associate for the Weatherhead Center for International Affairs and a member of the executive committee of the Hutchins Center. As a former chair of the Committee on African Studies, he has been instrumental, along with Professor Gates, in creating the Department of African and African American Studies and formerly served as the Oppenheimer Faculty Director of the Center for African Studies.</p>
<p>You can learn more about Professor Akyeampong’s work <a href="https://eakyeampong.scholars.harvard.edu/">here</a></p>
<p>Afua Baafi Quarshie is a Ph.D. candidate in history at the Johns Hopkins University. Her research focuses on mothering and childhood in post-independence Ghana.</p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4887</itunes:duration>
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    <item>
      <title>Mark Somos, Matthew Cleary, Pablo Dufour, Edward Jones Corredera, and Emanuele Salerno, "The Unseen History of International Law" (Oxford UP, 2025)</title>
      <description>The Unseen History of International Law (Oxford University Press, 2025) locates and describes almost one thousand surviving copies of the first nine editions of Hugo Grotius' De iure belli ac pacis (IBP) published between 1625 and 1650. Meticulously reconstructing the publishing history of these first nine editions and cataloguing copies across hundreds of collections, The Unseen History provides fundamental data for reconstructing the impact of IBP across time and space. The authors, Dr. Mark Somos, Dr. Matthew Cleary, Dr. Pablo Dufour, Dr. Edward Jones Corredera, and Dr. Emanuele Salerno, also examined annotations that thousands of owners and readers have left in IBP copies over four centuries, offering original insights into the development of international law.Grotius' De iure belli ac pacis has been commonly regarded as the foundation of modern international law since its first appearance in 1625. Most major international law scholars have engaged with IBP, often owning and richly annotating their own copies. At key moments - including the demise of the Holy Roman Empire, the fall of Napoleon, and the end of both world wars - IBP was reissued with new commentaries by multinational projects devoted to restarting the international order. Despite the enormous literature on IBP's reception and influence, we cannot fully understand its impact without uncovering the history of IBP as a physical object, with hundreds of thousands of unpublished annotations arguing or agreeing with the text, updating and adapting its contents.Approaching Grotius' seminal work as a physical vehicle of the author's, the publishers', owners', and readers' engagement, The Unseen History radically expands and revises our understanding not only of IBP, but also of the academic discipline and lived practice of modern international law over the last four centuries. In addition to delving into the first nine editions' printing history, descriptive bibliography, and both Grotius' and the publishers' marketing and donation strategies, the book explores Grotius' subsequent impact on pro-slavery and abolitionist litigation as a case study of how the census' original findings can be applied to specific areas of reception.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Unseen History of International Law (Oxford University Press, 2025) locates and describes almost one thousand surviving copies of the first nine editions of Hugo Grotius' De iure belli ac pacis (IBP) published between 1625 and 1650. Meticulously reconstructing the publishing history of these first nine editions and cataloguing copies across hundreds of collections, The Unseen History provides fundamental data for reconstructing the impact of IBP across time and space. The authors, Dr. Mark Somos, Dr. Matthew Cleary, Dr. Pablo Dufour, Dr. Edward Jones Corredera, and Dr. Emanuele Salerno, also examined annotations that thousands of owners and readers have left in IBP copies over four centuries, offering original insights into the development of international law.Grotius' De iure belli ac pacis has been commonly regarded as the foundation of modern international law since its first appearance in 1625. Most major international law scholars have engaged with IBP, often owning and richly annotating their own copies. At key moments - including the demise of the Holy Roman Empire, the fall of Napoleon, and the end of both world wars - IBP was reissued with new commentaries by multinational projects devoted to restarting the international order. Despite the enormous literature on IBP's reception and influence, we cannot fully understand its impact without uncovering the history of IBP as a physical object, with hundreds of thousands of unpublished annotations arguing or agreeing with the text, updating and adapting its contents.Approaching Grotius' seminal work as a physical vehicle of the author's, the publishers', owners', and readers' engagement, The Unseen History radically expands and revises our understanding not only of IBP, but also of the academic discipline and lived practice of modern international law over the last four centuries. In addition to delving into the first nine editions' printing history, descriptive bibliography, and both Grotius' and the publishers' marketing and donation strategies, the book explores Grotius' subsequent impact on pro-slavery and abolitionist litigation as a case study of how the census' original findings can be applied to specific areas of reception.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198952060"><em>The Unseen History of International Law</em> </a>(Oxford University Press, 2025) locates and describes almost one thousand surviving copies of the first nine editions of Hugo Grotius' De iure belli ac pacis (IBP) published between 1625 and 1650. Meticulously reconstructing the publishing history of these first nine editions and cataloguing copies across hundreds of collections, <em>The Unseen History</em> provides fundamental data for reconstructing the impact of IBP across time and space. The authors, Dr. Mark Somos, Dr. Matthew Cleary, Dr. Pablo Dufour, Dr. Edward Jones Corredera, and Dr. Emanuele Salerno, also examined annotations that thousands of owners and readers have left in IBP copies over four centuries, offering original insights into the development of international law.<br>Grotius' <em>De iure belli ac pacis</em> has been commonly regarded as the foundation of modern international law since its first appearance in 1625. Most major international law scholars have engaged with IBP, often owning and richly annotating their own copies. At key moments - including the demise of the Holy Roman Empire, the fall of Napoleon, and the end of both world wars - IBP was reissued with new commentaries by multinational projects devoted to restarting the international order. Despite the enormous literature on IBP's reception and influence, we cannot fully understand its impact without uncovering the history of IBP as a physical object, with hundreds of thousands of unpublished annotations arguing or agreeing with the text, updating and adapting its contents.<br>Approaching Grotius' seminal work as a physical vehicle of the author's, the publishers', owners', and readers' engagement, <em>The Unseen History</em> radically expands and revises our understanding not only of IBP, but also of the academic discipline and lived practice of modern international law over the last four centuries. In addition to delving into the first nine editions' printing history, descriptive bibliography, and both Grotius' and the publishers' marketing and donation strategies, the book explores Grotius' subsequent impact on pro-slavery and abolitionist litigation as a case study of how the census' original findings can be applied to specific areas of reception.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1618702012.mp3?updated=1750063956" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Frederick Reece, "Forgery in Musical Composition: Aesthetics, History, and the Canon" (Oxford University Press, 2025)</title>
      <description>We all know about art forgeries, but why write fake classical music? In Forgery in Musical Composition: Aesthetics, History, and the Canon (Oxford University Press, 2025), Dr. Frederick Reece investigates the methods and motives of mysterious musicians who sign famous historical names like Haydn, Mozart, and Schubert to their own original works. Analyzing a series of genuinely fake sonatas, concertos, and symphonies in detail, Dr. Reece's study exposes the shadowy roles that forgeries have played in shaping perceptions of authenticity, creativity, and the self within classical music culture from the 1790s to the 1990s.Holding a magnifying glass to a wide array of phony works, Forgery in Musical Composition explains how skillful fakers have succeeded in the past while also proposing active steps that scholars and musicians can take to better identify deceptive compositions in the future. Pursuing his topic from case to case, Dr. Reece observes that fake historical masterpieces have often seduced listeners not simply by imitating old works, but rather by mirroring modern cultural beliefs about innovation, identity, and meaning in music. Here forged compositions have important truths to tell us about knowing and valuing works of art precisely because they are not what they appear.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>We all know about art forgeries, but why write fake classical music? In Forgery in Musical Composition: Aesthetics, History, and the Canon (Oxford University Press, 2025), Dr. Frederick Reece investigates the methods and motives of mysterious musicians who sign famous historical names like Haydn, Mozart, and Schubert to their own original works. Analyzing a series of genuinely fake sonatas, concertos, and symphonies in detail, Dr. Reece's study exposes the shadowy roles that forgeries have played in shaping perceptions of authenticity, creativity, and the self within classical music culture from the 1790s to the 1990s.Holding a magnifying glass to a wide array of phony works, Forgery in Musical Composition explains how skillful fakers have succeeded in the past while also proposing active steps that scholars and musicians can take to better identify deceptive compositions in the future. Pursuing his topic from case to case, Dr. Reece observes that fake historical masterpieces have often seduced listeners not simply by imitating old works, but rather by mirroring modern cultural beliefs about innovation, identity, and meaning in music. Here forged compositions have important truths to tell us about knowing and valuing works of art precisely because they are not what they appear.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We all know about art forgeries, but why write fake classical music? In <a href="https://bookshop.org/a/12343/9780197618301">Forgery in Musical Composition: Aesthetics, History, and the Canon</a> (Oxford University Press, 2025), Dr. Frederick Reece investigates the methods and motives of mysterious musicians who sign famous historical names like Haydn, Mozart, and Schubert to their own original works. Analyzing a series of genuinely fake sonatas, concertos, and symphonies in detail, Dr. Reece's study exposes the shadowy roles that forgeries have played in shaping perceptions of authenticity, creativity, and the self within classical music culture from the 1790s to the 1990s.<br>Holding a magnifying glass to a wide array of phony works, <em>Forgery in Musical Composition</em> explains how skillful fakers have succeeded in the past while also proposing active steps that scholars and musicians can take to better identify deceptive compositions in the future. Pursuing his topic from case to case, Dr. Reece observes that fake historical masterpieces have often seduced listeners not simply by imitating old works, but rather by mirroring modern cultural beliefs about innovation, identity, and meaning in music. Here forged compositions have important truths to tell us about knowing and valuing works of art precisely because they are not what they appear.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5521432576.mp3?updated=1750064545" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Introducing The Critical Edition of the Works of C. G. Jung</title>
      <description>"Princeton University Press is thrilled to share news of a major new initiative: the publication of The Critical Edition of the Works of C. G. Jung. As the longtime publisher of the Collected Works of C. G. Jung in North America, PUP is honored to be global publisher of the Critical Edition, having recently secured world language rights and the support from the Foundation of the Works of C. G. Jung in Zürich, who will be facilitating and guiding access to documents and letters and providing its expertise to this major undertaking based on family archives.

Led by general editor Sonu Shamdasani, an esteemed historian of psychiatry and psychology and a preeminent expert on Jung, this ambitious, multi-year undertaking will result in 26 volumes of material, all newly translated by Caitlin Stephens, that will bring the Swiss psychologist’s formidable work to new life for a new generation of readers. Astrid Freuler, an independent professional translator, will provide proofreading for the translations. Volumes will feature a scholarly apparatus, including historical introductions, contextual annotations that will draw heavily on Jung’s unpublished correspondences, and variorum presentations of works that went through multiple editions, noting revisions. Alongside the general editor, Jung historians Gaia Domenici, Martin Liebscher, and Christopher Wagner will serve as volume editors."

-From Princeton University Press' announcement

Sonu Shamdasani is a professor at University College London, co-director at the health humanities center, and recognized as one of the world’s most renowned scholars of psychologist, Carl Jung.

Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>"Princeton University Press is thrilled to share news of a major new initiative: the publication of The Critical Edition of the Works of C. G. Jung. As the longtime publisher of the Collected Works of C. G. Jung in North America, PUP is honored to be global publisher of the Critical Edition, having recently secured world language rights and the support from the Foundation of the Works of C. G. Jung in Zürich, who will be facilitating and guiding access to documents and letters and providing its expertise to this major undertaking based on family archives.

Led by general editor Sonu Shamdasani, an esteemed historian of psychiatry and psychology and a preeminent expert on Jung, this ambitious, multi-year undertaking will result in 26 volumes of material, all newly translated by Caitlin Stephens, that will bring the Swiss psychologist’s formidable work to new life for a new generation of readers. Astrid Freuler, an independent professional translator, will provide proofreading for the translations. Volumes will feature a scholarly apparatus, including historical introductions, contextual annotations that will draw heavily on Jung’s unpublished correspondences, and variorum presentations of works that went through multiple editions, noting revisions. Alongside the general editor, Jung historians Gaia Domenici, Martin Liebscher, and Christopher Wagner will serve as volume editors."

-From Princeton University Press' announcement

Sonu Shamdasani is a professor at University College London, co-director at the health humanities center, and recognized as one of the world’s most renowned scholars of psychologist, Carl Jung.

Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Princeton University Press is thrilled to share news of a major new initiative: the publication of <em>The Critical Edition of the Works of C. G. Jung</em>. As the longtime publisher of the <em>Collected Works of C. G. Jung</em> in North America, PUP is honored to be global publisher of the <em>Critical Edition</em>, having recently secured world language rights and the support from the Foundation of the Works of C. G. Jung in Zürich, who will be facilitating and guiding access to documents and letters and providing its expertise to this major undertaking based on family archives.</p>
<p>Led by general editor Sonu Shamdasani, an esteemed historian of psychiatry and psychology and a preeminent expert on Jung, this ambitious, multi-year undertaking will result in 26 volumes of material, all newly translated by Caitlin Stephens, that will bring the Swiss psychologist’s formidable work to new life for a new generation of readers. Astrid Freuler, an independent professional translator, will provide proofreading for the translations. Volumes will feature a scholarly apparatus, including historical introductions, contextual annotations that will draw heavily on Jung’s unpublished correspondences, and variorum presentations of works that went through multiple editions, noting revisions. Alongside the general editor, Jung historians Gaia Domenici, Martin Liebscher, and Christopher Wagner will serve as volume editors."</p>
<p>-From <a href="https://press.princeton.edu/news/critical-edition-c-g-jung-news">Princeton University Press' announcement</a></p>
<p>Sonu Shamdasani is a professor at University College London, co-director at the health humanities center, and recognized as one of the world’s most renowned scholars of psychologist, Carl Jung.</p>
<p><em>Caleb Zakarin is editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brook Ziporyn, "Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond" (U Chicago Press, 2024)</title>
      <description>A new approach to the theism-scientism divide rooted in a deeper form of atheism.Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need more God (the “turn to religion”) or less religion (the New Atheism). In Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond, (University of Chicago Press, 2024) Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even religious rejection of God: an affirmative atheism without either a creator to provide meaning or finite creatures in need of it—a mystical atheism.In the legacies of Daoism and Buddhism as well as Spinoza, Nietzsche, and Bataille, Ziporyn discovers a critique of theism that develops into a new, positive sensibility—at once deeply atheist and richly religious. Experiments in Mystical Atheism argues that these “godless epiphanies” hold the key to renewing philosophy today.You can download the supplementary materials here.

Other works recommended by Brook Ziporyn in this Interview

Mercedes Valmisa, All Things Act, Oxford UP.

Jana S. Rošker, Chinese Philosophy in Transcultural Contexts, Bloomsbury Academics

Gregory Scott Moss, Absolute Dialetheism, forthcoming. But for a taste of a similar argument in a book chapter format, please check here.

Blaise Aguera y Arcas, Whiat is Intelligence? Penguin Random House
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A new approach to the theism-scientism divide rooted in a deeper form of atheism.Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need more God (the “turn to religion”) or less religion (the New Atheism). In Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond, (University of Chicago Press, 2024) Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even religious rejection of God: an affirmative atheism without either a creator to provide meaning or finite creatures in need of it—a mystical atheism.In the legacies of Daoism and Buddhism as well as Spinoza, Nietzsche, and Bataille, Ziporyn discovers a critique of theism that develops into a new, positive sensibility—at once deeply atheist and richly religious. Experiments in Mystical Atheism argues that these “godless epiphanies” hold the key to renewing philosophy today.You can download the supplementary materials here.

Other works recommended by Brook Ziporyn in this Interview

Mercedes Valmisa, All Things Act, Oxford UP.

Jana S. Rošker, Chinese Philosophy in Transcultural Contexts, Bloomsbury Academics

Gregory Scott Moss, Absolute Dialetheism, forthcoming. But for a taste of a similar argument in a book chapter format, please check here.

Blaise Aguera y Arcas, Whiat is Intelligence? Penguin Random House
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>A new approach to the theism-scientism divide rooted in a deeper form of atheism.</strong><br>Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need <em>more </em>God (the “turn to religion”) or <em>less </em>religion (the New Atheism). In <a href="https://bookshop.org/a/12343/9780226835266">Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond,</a> (University of Chicago Press, 2024) Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even <em>religious </em>rejection of God: an affirmative atheism without either a creator to provide meaning or finite creatures in need of it—a mystical atheism.<br>In the legacies of Daoism and Buddhism as well as Spinoza, Nietzsche, and Bataille, Ziporyn discovers a critique of theism that develops into a new, positive sensibility—at once deeply atheist and richly religious. <em>Experiments in Mystical Atheism</em> argues that these “godless epiphanies” hold the key to renewing philosophy today.You can download the supplementary materials <a href="https://press.uchicago.edu/sites/ziporyn/index.html">here</a>.</p>
<p>Other works recommended by Brook Ziporyn in this Interview</p>
<p>Mercedes Valmisa, <a href="https://global.oup.com/academic/product/all-things-act-9780197812181?cc=us&amp;lang=en&amp;"><em>All Things Act</em></a>, Oxford UP.</p>
<p>Jana S. Rošker, <a href="https://www.bloomsbury.com/us/chinese-philosophy-in-transcultural-contexts-9781350471450/">Chinese Philosophy in Transcultural Contexts</a>, Bloomsbury Academics</p>
<p>Gregory Scott Moss, <em>Absolute Dialetheism</em>, forthcoming. But for a taste of a similar argument in a book chapter format, please check <a href="https://www.academia.edu/126308329/Absolute_Dialetheism">here</a>.</p>
<p>Blaise Aguera y Arcas, <a href="https://whatisintelligence.antikythera.org/"><em>Whiat is Intelligence?</em></a> Penguin Random House</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7314</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7963798346.mp3?updated=1750022066" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>J. McKenzie Alexander, "The Open Society as an Enemy: A Critique of how Free Societies Turned Against Themselves" (LSE Press, 2024)</title>
      <description>The Open Society as an Enemy: A critique of how free societies turned against themselves by J. McKenzie Alexander

Nearly 80 years ago, Karl Popper gave a spirited philosophical defence of the Open Society in his two-volume work, The Open Society and Its Enemies. In this book, J. McKenzie Alexander argues that a new defence is urgently needed because, in the decades since the end of the Cold War, many of the values of the Open Society have come under threat once again. Populist agendas on both the left and right threaten to undermine fundamental principles that underpin liberal democracies, so that what were previously seen as virtues of the Open Society are now, by many people, seen as vices, dangers, or threats.

The Open Society as an Enemy: A Critique of how Free Societies Turned Against Themselves interrogates four interconnected aspects of the Open Society: cosmopolitanism, transparency, the free exchange of ideas, and communitarianism. Each of these is analysed in depth, drawing out the implications for contemporary social questions such as the free movement of people, the erosion of privacy, no-platforming and the increased political and social polarisation that is fuelled by social media.

In re-examining the consequences for all of us of these attacks on free societies, Alexander calls for resistance to the forces of reaction. But he also calls for the concept of the Open Society to be rehabilitated and advanced. In doing this, he argues, there is an opportunity to re-think the kind of society we want to create, and to ensure it is achievable and sustainable. This forensic defence of the core principles of the Open Society is an essential read for anyone wishing to understand some of the powerful social currents that have engulfed public debates in recent years, and what to do about them.

The book is publicly available via the following link The Open Society as an Enemy | LSE Press

J. McKenzie Alexander is a Professor in Philosophy at the Department of Philosophy, Logic and Scientific Method in the London School of Economics. From 2012 to 2018, Professor Alexander served as one of the Academic Governors on the Council of the LSE, as well as a member of the Court of Governors. From 2018–2021, he served as the Head of Department. Before joining the department, Alexander was a Visiting Assistant Professor at the Department of Philosophy, University of California – San Diego (between 2000 and 2001). Although J. McKenzie Alexander's original field of research concerned evolutionary game theory as applied to the evolution of morality and social norms, more recently he has worked on problems in decision theory, more broadly construed, including topics in formal epistemology.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 14 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Open Society as an Enemy: A critique of how free societies turned against themselves by J. McKenzie Alexander

Nearly 80 years ago, Karl Popper gave a spirited philosophical defence of the Open Society in his two-volume work, The Open Society and Its Enemies. In this book, J. McKenzie Alexander argues that a new defence is urgently needed because, in the decades since the end of the Cold War, many of the values of the Open Society have come under threat once again. Populist agendas on both the left and right threaten to undermine fundamental principles that underpin liberal democracies, so that what were previously seen as virtues of the Open Society are now, by many people, seen as vices, dangers, or threats.

The Open Society as an Enemy: A Critique of how Free Societies Turned Against Themselves interrogates four interconnected aspects of the Open Society: cosmopolitanism, transparency, the free exchange of ideas, and communitarianism. Each of these is analysed in depth, drawing out the implications for contemporary social questions such as the free movement of people, the erosion of privacy, no-platforming and the increased political and social polarisation that is fuelled by social media.

In re-examining the consequences for all of us of these attacks on free societies, Alexander calls for resistance to the forces of reaction. But he also calls for the concept of the Open Society to be rehabilitated and advanced. In doing this, he argues, there is an opportunity to re-think the kind of society we want to create, and to ensure it is achievable and sustainable. This forensic defence of the core principles of the Open Society is an essential read for anyone wishing to understand some of the powerful social currents that have engulfed public debates in recent years, and what to do about them.

The book is publicly available via the following link The Open Society as an Enemy | LSE Press

J. McKenzie Alexander is a Professor in Philosophy at the Department of Philosophy, Logic and Scientific Method in the London School of Economics. From 2012 to 2018, Professor Alexander served as one of the Academic Governors on the Council of the LSE, as well as a member of the Court of Governors. From 2018–2021, he served as the Head of Department. Before joining the department, Alexander was a Visiting Assistant Professor at the Department of Philosophy, University of California – San Diego (between 2000 and 2001). Although J. McKenzie Alexander's original field of research concerned evolutionary game theory as applied to the evolution of morality and social norms, more recently he has worked on problems in decision theory, more broadly construed, including topics in formal epistemology.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>The Open Society as an Enemy: </strong>A critique of how free societies turned against themselves by J. McKenzie Alexander</p>
<p>Nearly 80 years ago, Karl Popper gave a spirited philosophical defence of the Open Society in his two-volume work, <em>The Open Society and Its Enemies</em>. In this book, J. McKenzie Alexander argues that a new defence is urgently needed because, in the decades since the end of the Cold War, many of the values of the Open Society have come under threat once again. Populist agendas on both the left and right threaten to undermine fundamental principles that underpin liberal democracies, so that what were previously seen as virtues of the Open Society are now, by many people, seen as vices, dangers, or threats.</p>
<p><a href="https://bookshop.org/a/12343/9781911712268">The Open Society as an Enemy: A Critique of how Free Societies Turned Against Themselves </a>interrogates four interconnected aspects of the Open Society: cosmopolitanism, transparency, the free exchange of ideas, and communitarianism. Each of these is analysed in depth, drawing out the implications for contemporary social questions such as the free movement of people, the erosion of privacy, no-platforming and the increased political and social polarisation that is fuelled by social media.</p>
<p>In re-examining the consequences for all of us of these attacks on free societies, Alexander calls for resistance to the forces of reaction. But he also calls for the concept of the Open Society to be rehabilitated and advanced. In doing this, he argues, there is an opportunity to re-think the kind of society we want to create, and to ensure it is achievable and sustainable. This forensic defence of the core principles of the Open Society is an essential read for anyone wishing to understand some of the powerful social currents that have engulfed public debates in recent years, and what to do about them.</p>
<p>The book is publicly available via the following link <a href="https://press.lse.ac.uk/books/m/10.31389/lsepress.ose">The Open Society as an Enemy | LSE Press</a></p>
<p>J. McKenzie Alexander is a Professor in Philosophy at the Department of Philosophy, Logic and Scientific Method in the London School of Economics. From 2012 to 2018, Professor Alexander served as one of the Academic Governors on the Council of the LSE, as well as a member of the Court of Governors. From 2018–2021, he served as the Head of Department. Before joining the department, Alexander was a Visiting Assistant Professor at the Department of Philosophy, University of California – San Diego (between 2000 and 2001). Although J. McKenzie Alexander's original field of research concerned evolutionary game theory as applied to the evolution of morality and social norms, more recently he has worked on problems in decision theory, more broadly construed, including topics in formal epistemology.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>J. McKenzie Alexander, "The Open Society as an Enemy: A Critique of how Free Societies Turned Against Themselves" (LSE Press, 2024)</title>
      <description>The Open Society as an Enemy: A critique of how free societies turned against themselves by J. McKenzie Alexander

Nearly 80 years ago, Karl Popper gave a spirited philosophical defence of the Open Society in his two-volume work, The Open Society and Its Enemies. In this book, J. McKenzie Alexander argues that a new defence is urgently needed because, in the decades since the end of the Cold War, many of the values of the Open Society have come under threat once again. Populist agendas on both the left and right threaten to undermine fundamental principles that underpin liberal democracies, so that what were previously seen as virtues of the Open Society are now, by many people, seen as vices, dangers, or threats.

The Open Society as an Enemy: A Critique of how Free Societies Turned Against Themselves interrogates four interconnected aspects of the Open Society: cosmopolitanism, transparency, the free exchange of ideas, and communitarianism. Each of these is analysed in depth, drawing out the implications for contemporary social questions such as the free movement of people, the erosion of privacy, no-platforming and the increased political and social polarisation that is fuelled by social media.

In re-examining the consequences for all of us of these attacks on free societies, Alexander calls for resistance to the forces of reaction. But he also calls for the concept of the Open Society to be rehabilitated and advanced. In doing this, he argues, there is an opportunity to re-think the kind of society we want to create, and to ensure it is achievable and sustainable. This forensic defence of the core principles of the Open Society is an essential read for anyone wishing to understand some of the powerful social currents that have engulfed public debates in recent years, and what to do about them.

The book is publicly available via the following link The Open Society as an Enemy | LSE Press

J. McKenzie Alexander is a Professor in Philosophy at the Department of Philosophy, Logic and Scientific Method in the London School of Economics. From 2012 to 2018, Professor Alexander served as one of the Academic Governors on the Council of the LSE, as well as a member of the Court of Governors. From 2018–2021, he served as the Head of Department. Before joining the department, Alexander was a Visiting Assistant Professor at the Department of Philosophy, University of California – San Diego (between 2000 and 2001). Although J. McKenzie Alexander's original field of research concerned evolutionary game theory as applied to the evolution of morality and social norms, more recently he has worked on problems in decision theory, more broadly construed, including topics in formal epistemology.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 14 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Open Society as an Enemy: A critique of how free societies turned against themselves by J. McKenzie Alexander

Nearly 80 years ago, Karl Popper gave a spirited philosophical defence of the Open Society in his two-volume work, The Open Society and Its Enemies. In this book, J. McKenzie Alexander argues that a new defence is urgently needed because, in the decades since the end of the Cold War, many of the values of the Open Society have come under threat once again. Populist agendas on both the left and right threaten to undermine fundamental principles that underpin liberal democracies, so that what were previously seen as virtues of the Open Society are now, by many people, seen as vices, dangers, or threats.

The Open Society as an Enemy: A Critique of how Free Societies Turned Against Themselves interrogates four interconnected aspects of the Open Society: cosmopolitanism, transparency, the free exchange of ideas, and communitarianism. Each of these is analysed in depth, drawing out the implications for contemporary social questions such as the free movement of people, the erosion of privacy, no-platforming and the increased political and social polarisation that is fuelled by social media.

In re-examining the consequences for all of us of these attacks on free societies, Alexander calls for resistance to the forces of reaction. But he also calls for the concept of the Open Society to be rehabilitated and advanced. In doing this, he argues, there is an opportunity to re-think the kind of society we want to create, and to ensure it is achievable and sustainable. This forensic defence of the core principles of the Open Society is an essential read for anyone wishing to understand some of the powerful social currents that have engulfed public debates in recent years, and what to do about them.

The book is publicly available via the following link The Open Society as an Enemy | LSE Press

J. McKenzie Alexander is a Professor in Philosophy at the Department of Philosophy, Logic and Scientific Method in the London School of Economics. From 2012 to 2018, Professor Alexander served as one of the Academic Governors on the Council of the LSE, as well as a member of the Court of Governors. From 2018–2021, he served as the Head of Department. Before joining the department, Alexander was a Visiting Assistant Professor at the Department of Philosophy, University of California – San Diego (between 2000 and 2001). Although J. McKenzie Alexander's original field of research concerned evolutionary game theory as applied to the evolution of morality and social norms, more recently he has worked on problems in decision theory, more broadly construed, including topics in formal epistemology.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>The Open Society as an Enemy: </strong>A critique of how free societies turned against themselves by J. McKenzie Alexander</p>
<p>Nearly 80 years ago, Karl Popper gave a spirited philosophical defence of the Open Society in his two-volume work, <em>The Open Society and Its Enemies</em>. In this book, J. McKenzie Alexander argues that a new defence is urgently needed because, in the decades since the end of the Cold War, many of the values of the Open Society have come under threat once again. Populist agendas on both the left and right threaten to undermine fundamental principles that underpin liberal democracies, so that what were previously seen as virtues of the Open Society are now, by many people, seen as vices, dangers, or threats.</p>
<p><a href="https://bookshop.org/a/12343/9781911712268">The Open Society as an Enemy: A Critique of how Free Societies Turned Against Themselves </a>interrogates four interconnected aspects of the Open Society: cosmopolitanism, transparency, the free exchange of ideas, and communitarianism. Each of these is analysed in depth, drawing out the implications for contemporary social questions such as the free movement of people, the erosion of privacy, no-platforming and the increased political and social polarisation that is fuelled by social media.</p>
<p>In re-examining the consequences for all of us of these attacks on free societies, Alexander calls for resistance to the forces of reaction. But he also calls for the concept of the Open Society to be rehabilitated and advanced. In doing this, he argues, there is an opportunity to re-think the kind of society we want to create, and to ensure it is achievable and sustainable. This forensic defence of the core principles of the Open Society is an essential read for anyone wishing to understand some of the powerful social currents that have engulfed public debates in recent years, and what to do about them.</p>
<p>The book is publicly available via the following link <a href="https://press.lse.ac.uk/books/m/10.31389/lsepress.ose">The Open Society as an Enemy | LSE Press</a></p>
<p>J. McKenzie Alexander is a Professor in Philosophy at the Department of Philosophy, Logic and Scientific Method in the London School of Economics. From 2012 to 2018, Professor Alexander served as one of the Academic Governors on the Council of the LSE, as well as a member of the Court of Governors. From 2018–2021, he served as the Head of Department. Before joining the department, Alexander was a Visiting Assistant Professor at the Department of Philosophy, University of California – San Diego (between 2000 and 2001). Although J. McKenzie Alexander's original field of research concerned evolutionary game theory as applied to the evolution of morality and social norms, more recently he has worked on problems in decision theory, more broadly construed, including topics in formal epistemology.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Elizabeth Suzanne Kassab, "Contemporary Arab Thought: Cultural Critique in Comparative Perspective" (Columbia UP, 2025)</title>
      <description>In the last third of the twentieth century, the Arab intellectual and political scene polarized between totalizing doctrines—nationalist, Marxist, and religious—and radical critique. Arab thinkers were reacting to the disenchanting experience of postindependence and a widespread sense of malaise, as well as to authoritarianism, intolerance, injustice, failed development, and successive defeats by Israel. The foundational account of these responses, Contemporary Arab Thought illuminates the relationship between cultural and political critique in the work of major Arab thinkers. Elizabeth Suzanne Kassab also connects Arab debates to the postcolonial issues of Latin America and Africa, revealing the shared struggles of different regions.

Since its first publication in 2009, this book has stood as the foremost account of contemporary Arab debates on culture, philosophy, modernity, tradition, identity, and liberation. It is widely used in Middle Eastern studies courses, and it has become a classic in the field of Arab intellectual history. Contemporary Arab Thought: Cultural Critique in Comparative Perspective (Columbia UP, 2025) now features an extensive new introduction that reconsiders post-1967 Arab intellectual history in light of the 2011 uprisings and the upheavals that have occurred over the intervening years. Kassab critically reflects on the book’s arguments and the responses it has provoked, and she surveys the new preoccupations that have emerged in Arab debates since 2011. As crises again overtake the Middle East, this landmark work continues to offer indispensable insight into the richness of contemporary Arab thought.

Elizabeth Suzanne Kassab is associate professor of philosophy at the Doha Institute for Graduate Studies. Her books include Enlightenment on the Eve of Revolution: The Egyptian and Syrian Debates (Columbia, 2019). The Arabic edition of Contemporary Arab Thought received the prestigious Sheikh Zayed Book Award.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the last third of the twentieth century, the Arab intellectual and political scene polarized between totalizing doctrines—nationalist, Marxist, and religious—and radical critique. Arab thinkers were reacting to the disenchanting experience of postindependence and a widespread sense of malaise, as well as to authoritarianism, intolerance, injustice, failed development, and successive defeats by Israel. The foundational account of these responses, Contemporary Arab Thought illuminates the relationship between cultural and political critique in the work of major Arab thinkers. Elizabeth Suzanne Kassab also connects Arab debates to the postcolonial issues of Latin America and Africa, revealing the shared struggles of different regions.

Since its first publication in 2009, this book has stood as the foremost account of contemporary Arab debates on culture, philosophy, modernity, tradition, identity, and liberation. It is widely used in Middle Eastern studies courses, and it has become a classic in the field of Arab intellectual history. Contemporary Arab Thought: Cultural Critique in Comparative Perspective (Columbia UP, 2025) now features an extensive new introduction that reconsiders post-1967 Arab intellectual history in light of the 2011 uprisings and the upheavals that have occurred over the intervening years. Kassab critically reflects on the book’s arguments and the responses it has provoked, and she surveys the new preoccupations that have emerged in Arab debates since 2011. As crises again overtake the Middle East, this landmark work continues to offer indispensable insight into the richness of contemporary Arab thought.

Elizabeth Suzanne Kassab is associate professor of philosophy at the Doha Institute for Graduate Studies. Her books include Enlightenment on the Eve of Revolution: The Egyptian and Syrian Debates (Columbia, 2019). The Arabic edition of Contemporary Arab Thought received the prestigious Sheikh Zayed Book Award.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the last third of the twentieth century, the Arab intellectual and political scene polarized between totalizing doctrines—nationalist, Marxist, and religious—and radical critique. Arab thinkers were reacting to the disenchanting experience of postindependence and a widespread sense of malaise, as well as to authoritarianism, intolerance, injustice, failed development, and successive defeats by Israel. The foundational account of these responses, Contemporary Arab Thought illuminates the relationship between cultural and political critique in the work of major Arab thinkers. Elizabeth Suzanne Kassab also connects Arab debates to the postcolonial issues of Latin America and Africa, revealing the shared struggles of different regions.</p>
<p>Since its first publication in 2009, this book has stood as the foremost account of contemporary Arab debates on culture, philosophy, modernity, tradition, identity, and liberation. It is widely used in Middle Eastern studies courses, and it has become a classic in the field of Arab intellectual history. <a href="https://bookshop.org/a/12343/9780231211673">Contemporary Arab Thought: Cultural Critique in Comparative Perspective</a> (Columbia UP, 2025) now features an extensive new introduction that reconsiders post-1967 Arab intellectual history in light of the 2011 uprisings and the upheavals that have occurred over the intervening years. Kassab critically reflects on the book’s arguments and the responses it has provoked, and she surveys the new preoccupations that have emerged in Arab debates since 2011. As crises again overtake the Middle East, this landmark work continues to offer indispensable insight into the richness of contemporary Arab thought.</p>
<p>Elizabeth Suzanne Kassab is associate professor of philosophy at the Doha Institute for Graduate Studies. Her books include Enlightenment on the Eve of Revolution: The Egyptian and Syrian Debates (Columbia, 2019). The Arabic edition of Contemporary Arab Thought received the prestigious Sheikh Zayed Book Award.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Questions: A Discussion with Leslie Butler and Holly Case</title>
      <description>BOOKS UNDER DISCUSSION:

Leslie Butler, Consistent Democracy: The "Woman Question" and Self-Government in Nineteenth-Century America (Oxford University Press, 2023).

Holly Case, The Age of Questions: Or, A First Attempt at an Aggregate History of the Eastern, Social, Woman, American, Jewish, Polish, Bullion, Tuberculosis, and Many Other Questions over the Nineteenth Century, and Beyond by Holly Case (Princeton University Press, 2018)

Civilizations have faced challenges and debated how to manage them probably as long as civilization has existed. In our era we talk about these challenges as issues, or crises when perceived as more urgent. In the nineteenth century, what we now call issues or problems tended to be spoken of as questions. In this sprawling conversation, ranging from nineteenth-century “trolls” to the scalability of democracy in a various media ecosystems, Leslie Butler and Holly Case talk not only about the 19th-century questions that have captivated them as scholars, but also how, where, by whom, and to what ends these questions were discussed. When did posing questions serve to bring rationality and even-handedness to debates and when was it a rhetorical strategy intended to steer towards a particular end? Butler’s analysis of the “Woman Question” in America’s pursuit of “consistent democracy” distinguished between public opinion and published opinion while Case implicates the internationalization of the public sphere in the emergence of an “Age of Questions.” Have a listen as these erudite scholars contemplate the ways historians might navigate between the Scylla of cynicism and Charybdis of overly earnest naiveté in analyzing the past as well as in our current moment.

Leslie Butler is a Professor of History at Dartmouth College in Hanover, NH. She is an American intellectual and cultural historian, with an emphasis on the nineteenth century.

Holly Case is a historian of modern Europe at Brown University in Providence, RI. Her work focuses on the relationship between foreign policy, social policy, science, and literature in the European state system of the nineteenth and twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>BOOKS UNDER DISCUSSION:

Leslie Butler, Consistent Democracy: The "Woman Question" and Self-Government in Nineteenth-Century America (Oxford University Press, 2023).

Holly Case, The Age of Questions: Or, A First Attempt at an Aggregate History of the Eastern, Social, Woman, American, Jewish, Polish, Bullion, Tuberculosis, and Many Other Questions over the Nineteenth Century, and Beyond by Holly Case (Princeton University Press, 2018)

Civilizations have faced challenges and debated how to manage them probably as long as civilization has existed. In our era we talk about these challenges as issues, or crises when perceived as more urgent. In the nineteenth century, what we now call issues or problems tended to be spoken of as questions. In this sprawling conversation, ranging from nineteenth-century “trolls” to the scalability of democracy in a various media ecosystems, Leslie Butler and Holly Case talk not only about the 19th-century questions that have captivated them as scholars, but also how, where, by whom, and to what ends these questions were discussed. When did posing questions serve to bring rationality and even-handedness to debates and when was it a rhetorical strategy intended to steer towards a particular end? Butler’s analysis of the “Woman Question” in America’s pursuit of “consistent democracy” distinguished between public opinion and published opinion while Case implicates the internationalization of the public sphere in the emergence of an “Age of Questions.” Have a listen as these erudite scholars contemplate the ways historians might navigate between the Scylla of cynicism and Charybdis of overly earnest naiveté in analyzing the past as well as in our current moment.

Leslie Butler is a Professor of History at Dartmouth College in Hanover, NH. She is an American intellectual and cultural historian, with an emphasis on the nineteenth century.

Holly Case is a historian of modern Europe at Brown University in Providence, RI. Her work focuses on the relationship between foreign policy, social policy, science, and literature in the European state system of the nineteenth and twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>BOOKS UNDER DISCUSSION:</p>
<p>Leslie Butler, <a href="https://bookshop.org/a/12343/9780197685839"><em>Consistent Democracy: The "Woman Question" and Self-Government in Nineteenth-Century America</em> </a>(Oxford University Press, 2023).</p>
<p>Holly Case, <a href="https://bookshop.org/a/12343/9780691210377"><em>The Age of Questions:</em> </a><a href="https://bookshop.org/a/12343/9780691210377">Or, A First Attempt at an Aggregate History of the Eastern, Social, Woman, American, Jewish, Polish, Bullion, Tuberculosis, and Many Other Questions over the Nineteenth Century, and Beyond</a> by Holly Case (Princeton University Press, 2018)</p>
<p>Civilizations have faced challenges and debated how to manage them probably as long as civilization has existed. In our era we talk about these challenges as issues, or crises when perceived as more urgent. In the nineteenth century, what we now call issues or problems tended to be spoken of as questions. In this sprawling conversation, ranging from nineteenth-century “trolls” to the scalability of democracy in a various media ecosystems, Leslie Butler and Holly Case talk not only about the 19th-century questions that have captivated them as scholars, but also how, where, by whom, and to what ends these questions were discussed. When did posing questions serve to bring rationality and even-handedness to debates and when was it a rhetorical strategy intended to steer towards a particular end? Butler’s analysis of the “Woman Question” in America’s pursuit of “consistent democracy” distinguished between public opinion and published opinion while Case implicates the internationalization of the public sphere in the emergence of an “Age of Questions.” Have a listen as these erudite scholars contemplate the ways historians might navigate between the Scylla of cynicism and Charybdis of overly earnest naiveté in analyzing the past as well as in our current moment.</p>
<p>Leslie Butler is a Professor of History at Dartmouth College in Hanover, NH. She is an American intellectual and cultural historian, with an emphasis on the nineteenth century.</p>
<p>Holly Case is a historian of modern Europe at Brown University in Providence, RI. Her work focuses on the relationship between foreign policy, social policy, science, and literature in the European state system of the nineteenth and twentieth centuries.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5559</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a3ba3e94-4100-11f0-acbe-570b94ce9ce0]]></guid>
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    <item>
      <title>Brando Simeo Starkey, "Their Accomplices Wore Robes: How the Supreme Court Chained Black America to the Bottom of a Racial Caste System" (Doubleday, 2025)</title>
      <description>Their Accomplices Wore Robes: ﻿How the Supreme Court Chained Black America to the Bottom of a Racial Caste System (Doubleday, 2025) takes readers from the Civil War era to the present and describes how the Supreme Court, even more than the presidency or Congress, aligned with the enemies of Black progress to undermine the promise of the Constitution’s Thirteenth, Fourteenth, and Fifteenth Amendments.The Reconstruction Amendments, which sought to abolish slavery, establish equal protection under the law, and protect voting rights, converted the Constitution into a potent anti-caste document. But in the years since, the Supreme Court has refused to allow the amendments to fulfill that promise. Time and again, when petitioned to make the nation’s founding conceit, that all men are created equal, real for Black Americans, the nine black robes have chosen white supremacy over racial fairness.

Their Accomplices Wore Robes brings to life dozens of cases and their rich casts of characters to explain how America arrived at this point and how society might arrive somewhere better, even as today’s federal courts lurch rightward.

Brando Simeo Starkey is a writer and scholar. A graduate of Harvard Law School and a member of the New York Bar, he taught law at Villanova Law School and wrote for several years for ESPN’s The Undefeated (now Andscape). Born and raised in Cincinnati, he lives in Southern California with his wife and two sons. You can find him online at The Braveverse, and on his YouTube channel of the same name.

You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Brando continue their conversation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Their Accomplices Wore Robes: ﻿How the Supreme Court Chained Black America to the Bottom of a Racial Caste System (Doubleday, 2025) takes readers from the Civil War era to the present and describes how the Supreme Court, even more than the presidency or Congress, aligned with the enemies of Black progress to undermine the promise of the Constitution’s Thirteenth, Fourteenth, and Fifteenth Amendments.The Reconstruction Amendments, which sought to abolish slavery, establish equal protection under the law, and protect voting rights, converted the Constitution into a potent anti-caste document. But in the years since, the Supreme Court has refused to allow the amendments to fulfill that promise. Time and again, when petitioned to make the nation’s founding conceit, that all men are created equal, real for Black Americans, the nine black robes have chosen white supremacy over racial fairness.

Their Accomplices Wore Robes brings to life dozens of cases and their rich casts of characters to explain how America arrived at this point and how society might arrive somewhere better, even as today’s federal courts lurch rightward.

Brando Simeo Starkey is a writer and scholar. A graduate of Harvard Law School and a member of the New York Bar, he taught law at Villanova Law School and wrote for several years for ESPN’s The Undefeated (now Andscape). Born and raised in Cincinnati, he lives in Southern California with his wife and two sons. You can find him online at The Braveverse, and on his YouTube channel of the same name.

You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Brando continue their conversation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780385547383"><em>Their Accomplices Wore Robes: ﻿How the Supreme Court Chained Black America to the Bottom of a Racial Caste System</em> </a>(Doubleday, 2025) takes readers from the Civil War era to the present and describes how the Supreme Court, even more than the presidency or Congress, aligned with the enemies of Black progress to undermine the promise of the Constitution’s Thirteenth, Fourteenth, and Fifteenth Amendments.<br>The Reconstruction Amendments, which sought to abolish slavery, establish equal protection under the law, and protect voting rights, converted the Constitution into a potent anti-caste document. But in the years since, the Supreme Court has refused to allow the amendments to fulfill that promise. Time and again, when petitioned to make the nation’s founding conceit, that all men are created equal, real for Black Americans, the nine black robes have chosen white supremacy over racial fairness.</p>
<p><em>Their Accomplices Wore Robes</em> brings to life dozens of cases and their rich casts of characters to explain how America arrived at this point and how society might arrive somewhere better, even as today’s federal courts lurch rightward.</p>
<p>Brando Simeo Starkey is a writer and scholar. A graduate of Harvard Law School and a member of the New York Bar, he taught law at Villanova Law School and wrote for several years for ESPN’s The Undefeated (now Andscape). Born and raised in Cincinnati, he lives in Southern California with his wife and two sons. You can find him online at <a href="https://thebraveverse.com/">The Braveverse</a>, and on his <a href="https://www.youtube.com/@TheBraveverse">YouTube channel</a> of the same name.</p>
<p>You can find the host, Sullivan Summer, <a href="https://sullivansummer.com/">online</a>, on <a href="https://www.instagram.com/thesullivansummer/">Instagram</a>, and at <a href="https://sullivansummer.substack.com/">Substack</a>, where she and Brando continue their conversation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3519</itunes:duration>
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    <item>
      <title>Christoph Schuringa, "Karl Marx and the Actualization of Philosophy" (Cambridge UP, 2025)</title>
      <description>It is indisputable that Marx began his intellectual trajectory as a philosopher, but it is often thought that he subsequently turned away from philosophy. In Karl Marx and the Actualization of Philosophy (Cambridge University Press, 2025), Christoph Schuringa proposes a radically different reading of Marx's intellectual project and demonstrates that from his earliest writings his aim was the 'actualization' of philosophy. Marx, he argues, should be understood not as turning away from philosophy, but as seeking to make philosophy a practical force in the world. By analysing a series of texts from across Marx's output, Schuringa shows that Marx progressively overcame what he called 'self-sufficient philosophy', not in order to leave philosophy behind but to bring it into its own. This involves a major reinterpretation of Marx's relationship to his ancestors Aristotle, Kant and Hegel, and shows that philosophy, as it actualizes itself, far from being merely a body of philosophical doctrine, figures as an instrument of the revolution.

Christoph Schuringa is Associate Professor of Philosophy at Northeastern University London. He has published widely on the history of philosophy and on Marx and Marxism, and is editor of the Hegel Bulletin.

Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>It is indisputable that Marx began his intellectual trajectory as a philosopher, but it is often thought that he subsequently turned away from philosophy. In Karl Marx and the Actualization of Philosophy (Cambridge University Press, 2025), Christoph Schuringa proposes a radically different reading of Marx's intellectual project and demonstrates that from his earliest writings his aim was the 'actualization' of philosophy. Marx, he argues, should be understood not as turning away from philosophy, but as seeking to make philosophy a practical force in the world. By analysing a series of texts from across Marx's output, Schuringa shows that Marx progressively overcame what he called 'self-sufficient philosophy', not in order to leave philosophy behind but to bring it into its own. This involves a major reinterpretation of Marx's relationship to his ancestors Aristotle, Kant and Hegel, and shows that philosophy, as it actualizes itself, far from being merely a body of philosophical doctrine, figures as an instrument of the revolution.

Christoph Schuringa is Associate Professor of Philosophy at Northeastern University London. He has published widely on the history of philosophy and on Marx and Marxism, and is editor of the Hegel Bulletin.

Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is indisputable that Marx began his intellectual trajectory as a philosopher, but it is often thought that he subsequently turned away from philosophy. In <a href="https://bookshop.org/a/12343/9781009304801">Karl Marx and the Actualization of Philosophy</a> (Cambridge University Press, 2025), Christoph Schuringa proposes a radically different reading of Marx's intellectual project and demonstrates that from his earliest writings his aim was the 'actualization' of philosophy. Marx, he argues, should be understood not as turning away from philosophy, but as seeking to make philosophy a practical force in the world. By analysing a series of texts from across Marx's output, Schuringa shows that Marx progressively overcame what he called 'self-sufficient philosophy', not in order to leave philosophy behind but to bring it into its own. This involves a major reinterpretation of Marx's relationship to his ancestors Aristotle, Kant and Hegel, and shows that philosophy, as it actualizes itself, far from being merely a body of philosophical doctrine, figures as an instrument of the revolution.</p>
<p>Christoph Schuringa is Associate Professor of Philosophy at Northeastern University London. He has published widely on the history of philosophy and on Marx and Marxism, and is editor of the Hegel Bulletin.</p>
<p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2969</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dbdb15aa-4015-11f0-80fd-5bab26a09bbf]]></guid>
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      <title>Jack Ashby, "Nature's Memory: Behind the Scenes at the World’s Natural History Museums" (Penguin, 2025)</title>
      <description>In Nature's Memory: Behind the Scenes at the World’s Natural History Museums (Penguin, 2025), zoologist Jack Ashby shares hidden stories behind the world’s iconic natural history museums, from enormous mounted whale skeletons to cabinets of impossibly tiny insects.

Look closely and all is not as it seems: these museums are not as natural, Ashby shows us, as we might think. Mammals dominate the displays, for example, even though they make up less than 1 percent of species; there are many more male specimens than females; and often a museum’s most popular draw – the dinosaur skeletons – are not actually real. Over 99 percent of museum collections are held in immense, unseen storehouses. And it’s becoming clear that these institutions have not been as honest about their complex histories as they should be. Yet natural history museums are also the only museums that can save the world – it is just starting to be understood that their vast collections are indispensable resources in the fight against biodiversity loss and climate catastrophe.

Weaving together fresh historical research with surprising insights, Nature's Memory is a love letter to the joys, eccentricities and planet-saving potential of the world's best-loved museums.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 01 Jun 2025 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Nature's Memory: Behind the Scenes at the World’s Natural History Museums (Penguin, 2025), zoologist Jack Ashby shares hidden stories behind the world’s iconic natural history museums, from enormous mounted whale skeletons to cabinets of impossibly tiny insects.

Look closely and all is not as it seems: these museums are not as natural, Ashby shows us, as we might think. Mammals dominate the displays, for example, even though they make up less than 1 percent of species; there are many more male specimens than females; and often a museum’s most popular draw – the dinosaur skeletons – are not actually real. Over 99 percent of museum collections are held in immense, unseen storehouses. And it’s becoming clear that these institutions have not been as honest about their complex histories as they should be. Yet natural history museums are also the only museums that can save the world – it is just starting to be understood that their vast collections are indispensable resources in the fight against biodiversity loss and climate catastrophe.

Weaving together fresh historical research with surprising insights, Nature's Memory is a love letter to the joys, eccentricities and planet-saving potential of the world's best-loved museums.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780241656884">Nature's Memory: Behind the Scenes at the World’s Natural History Museums</a> (Penguin, 2025), zoologist Jack Ashby shares hidden stories behind the world’s iconic natural history museums, from enormous mounted whale skeletons to cabinets of impossibly tiny insects.</p>
<p>Look closely and all is not as it seems: these museums are not as natural, Ashby shows us, as we might think. Mammals dominate the displays, for example, even though they make up less than 1 percent of species; there are many more male specimens than females; and often a museum’s most popular draw – the dinosaur skeletons – are not actually real. Over 99 percent of museum collections are held in immense, unseen storehouses. And it’s becoming clear that these institutions have not been as honest about their complex histories as they should be. Yet natural history museums are also the only museums that can save the world – it is just starting to be understood that their vast collections are indispensable resources in the fight against biodiversity loss and climate catastrophe.</p>
<p>Weaving together fresh historical research with surprising insights, <em>Nature's Memory</em> is a love letter to the joys, eccentricities and planet-saving potential of the world's best-loved museums.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3312</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[609c6dcc-3ccc-11f0-90be-ef616cbd3114]]></guid>
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    <item>
      <title>Catriona M.M. MacDonald, "The Caledoniad: The Making of Scottish History" (John Donald, 2024)</title>
      <description>Why did Scots in the nineteenth and twentieth centuries know so little about their past and even less about those who controlled their history? Is the historical narrative the only legitimate medium through which the past can be made known? Are novelists and historians as far apart as convention has it? In an age when history grounds any claims to national status, these are important questions and they have implications for how Scottish history has evolved, and how Scottish identity has been understood up to the present day.

Scottish history is not simply the distillation of Scotland’s past: authors shape what we know and how we judge our forebears. The Caledoniad: The Making of Scottish History (John Donald, 2024) by Dr. Catriona MacDonald investigates who decided which Scottish voices of the past would be heard in history’s pages and which would ultimately be silenced. It sketches a picture of a narrow and privileged cultural elite that responded belatedly to a more democratic age and only slowly embraced women writers and the interests of ‘average’ Scots. Integrating historical fiction and popular histories in its appreciation of the Scottish historical imaginary, it most importantly tells the story of why, despite the interests of politicians and others, a truly British history has never emerged.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 31 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why did Scots in the nineteenth and twentieth centuries know so little about their past and even less about those who controlled their history? Is the historical narrative the only legitimate medium through which the past can be made known? Are novelists and historians as far apart as convention has it? In an age when history grounds any claims to national status, these are important questions and they have implications for how Scottish history has evolved, and how Scottish identity has been understood up to the present day.

Scottish history is not simply the distillation of Scotland’s past: authors shape what we know and how we judge our forebears. The Caledoniad: The Making of Scottish History (John Donald, 2024) by Dr. Catriona MacDonald investigates who decided which Scottish voices of the past would be heard in history’s pages and which would ultimately be silenced. It sketches a picture of a narrow and privileged cultural elite that responded belatedly to a more democratic age and only slowly embraced women writers and the interests of ‘average’ Scots. Integrating historical fiction and popular histories in its appreciation of the Scottish historical imaginary, it most importantly tells the story of why, despite the interests of politicians and others, a truly British history has never emerged.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did Scots in the nineteenth and twentieth centuries know so little about their past and even less about those who controlled their history? Is the historical narrative the only legitimate medium through which the past can be made known? Are novelists and historians as far apart as convention has it? In an age when history grounds any claims to national status, these are important questions and they have implications for how Scottish history has evolved, and how Scottish identity has been understood up to the present day.</p>
<p>Scottish history is not simply the distillation of Scotland’s past: authors shape what we know and how we judge our forebears. <a href="https://bookshop.org/a/12343/9780859767200">The Caledoniad: The Making of Scottish History</a> (John Donald, 2024) by Dr. Catriona MacDonald investigates who decided which Scottish voices of the past would be heard in history’s pages and which would ultimately be silenced. It sketches a picture of a narrow and privileged cultural elite that responded belatedly to a more democratic age and only slowly embraced women writers and the interests of ‘average’ Scots. Integrating historical fiction and popular histories in its appreciation of the Scottish historical imaginary, it most importantly tells the story of why, despite the interests of politicians and others, a truly British history has never emerged.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2570</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Derek J. Penslar, "Zionism: An Emotional State" (Rutgers UP, 2023)</title>
      <description>Emotion lies at the heart of all national movements, and Zionism is no exception. For those who identify as Zionist, the word connotes liberation and redemption, uniqueness and vulnerability. Yet for many, Zionism is a source of distaste if not disgust, and those who reject it are no less passionate than those who embrace it. The power of such emotions helps explain why a word originally associated with territorial aspiration has survived so many years after the establishment of the Israeli state.Zionism: An Emotional State (Rutgers UP, 2023) expertly demonstrates how the energy propelling the Zionist project originates from bundles of feeling whose elements have varied in volume, intensity, and durability across space and time. Beginning with an original typology of Zionism and a new take on its relationship to colonialism, Penslar then examines the emotions that have shaped Zionist sensibilities and practices over the course of the movement’s history. The resulting portrait of Zionism reconfigures how we understand Jewish identity amidst continuing debates on the role of nationalism in the modern world.

Derek Penslar is the William Lee Frost Professor of Jewish History and the Director of the Center for Jewish Studies at Harvard University. He previously taught at Indiana University, the University of Toronto, and the University of Oxford, where he was in inaugural holder of the Stanley Lewis Chair in Modern Israel Studies. Penslar has published a dozen books, most recently Zionism: An Emotional State (2023). He is currently writing a book titled The War for Palestine, 1947-1949: A Global History. Penslar is a past president of the American Academy for Jewish Research, a fellow of the Royal Society of Canada, and an Honorary Fellow of St. Anne’s College, Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>649</itunes:season>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Derek Penslar</itunes:subtitle>
      <itunes:summary>Emotion lies at the heart of all national movements, and Zionism is no exception. For those who identify as Zionist, the word connotes liberation and redemption, uniqueness and vulnerability. Yet for many, Zionism is a source of distaste if not disgust, and those who reject it are no less passionate than those who embrace it. The power of such emotions helps explain why a word originally associated with territorial aspiration has survived so many years after the establishment of the Israeli state.Zionism: An Emotional State (Rutgers UP, 2023) expertly demonstrates how the energy propelling the Zionist project originates from bundles of feeling whose elements have varied in volume, intensity, and durability across space and time. Beginning with an original typology of Zionism and a new take on its relationship to colonialism, Penslar then examines the emotions that have shaped Zionist sensibilities and practices over the course of the movement’s history. The resulting portrait of Zionism reconfigures how we understand Jewish identity amidst continuing debates on the role of nationalism in the modern world.

Derek Penslar is the William Lee Frost Professor of Jewish History and the Director of the Center for Jewish Studies at Harvard University. He previously taught at Indiana University, the University of Toronto, and the University of Oxford, where he was in inaugural holder of the Stanley Lewis Chair in Modern Israel Studies. Penslar has published a dozen books, most recently Zionism: An Emotional State (2023). He is currently writing a book titled The War for Palestine, 1947-1949: A Global History. Penslar is a past president of the American Academy for Jewish Research, a fellow of the Royal Society of Canada, and an Honorary Fellow of St. Anne’s College, Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Emotion lies at the heart of all national movements, and Zionism is no exception. For those who identify as Zionist, the word connotes liberation and redemption, uniqueness and vulnerability. Yet for many, Zionism is a source of distaste if not disgust, and those who reject it are no less passionate than those who embrace it. The power of such emotions helps explain why a word originally associated with territorial aspiration has survived so many years after the establishment of the Israeli state.<a href="https://bookshop.org/a/12343/9780813576091"><br><em>Zionism: An Emotional State</em> </a>(Rutgers UP, 2023) expertly demonstrates how the energy propelling the Zionist project originates from bundles of feeling whose elements have varied in volume, intensity, and durability across space and time. Beginning with an original typology of Zionism and a new take on its relationship to colonialism, Penslar then examines the emotions that have shaped Zionist sensibilities and practices over the course of the movement’s history. The resulting portrait of Zionism reconfigures how we understand Jewish identity amidst continuing debates on the role of nationalism in the modern world.</p>
<p><strong>Derek Penslar </strong>is the William Lee Frost Professor of Jewish History and the Director of the Center for Jewish Studies at Harvard University. He previously taught at Indiana University, the University of Toronto, and the University of Oxford, where he was in inaugural holder of the Stanley Lewis Chair in Modern Israel Studies. Penslar has published a dozen books, most recently <em>Zionism: An Emotional</em> <em>State </em>(2023). He is currently writing a book titled <em>The War for Palestine, 1947-1949: A Global History. </em>Penslar is a past president of the American Academy for Jewish Research, a fellow of the Royal Society of Canada, and an Honorary Fellow of St. Anne’s College, Oxford.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3612</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Yitzhak Conforti, "Zionism and Jewish Culture: A Study in the Origins of a National Movement" (Academic Studies Press, 2024)</title>
      <description>What many people don’t realize is that Zionism is not a monolithic term. From its inception there were rigorous debates about the nature and direction of the movement? Thinkers had argued about some of the fundamental questions around Israel. Where would a future Jewish state be located? What language would they speak? Should Israel come about through a slow evolution or a radical revolution? In his book, Zionism and Jewish Culture: A Study in the Origins of a National Movement (Academic Studies Press, 2024), Yithak Conforti situates us in these debates, zeroing in on the leaders of what has become known as “cultural Zionism.” These group of thinkers stood across the aisle from more politically minded voices like Theodor Herzl. As Prof Yizhak Conforti explains, their approach was quite different, highlighting a more Jewish, more ethnic, more culturally centered Zionist vision.

Zionism and Jewish Culture examines the history of Zionism from a new perspective, arguing that Zionism was not only a political project, but also a major cultural force in modern Jewish life. In exploring these topics, this book enables a deeper understanding of the forces that continue to shape Zionism and Israel today.

Prof. Yitzhak Conforti is an Associate Professor in the Department of Jewish History and Contemporary Jewry at Bar-Ilan University, specializing in modern Jewish history, Jewish nationalism, and Zionist historiography. In addition to Zionism and Jewish Culture, se is the author of several influential works, including Past Tense: Zionist Historiography and the Shaping of the Zionist Memory and Shaping a Nation: The Cultural Origins of Zionism, 1882–1948.

Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life (JPS)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What many people don’t realize is that Zionism is not a monolithic term. From its inception there were rigorous debates about the nature and direction of the movement? Thinkers had argued about some of the fundamental questions around Israel. Where would a future Jewish state be located? What language would they speak? Should Israel come about through a slow evolution or a radical revolution? In his book, Zionism and Jewish Culture: A Study in the Origins of a National Movement (Academic Studies Press, 2024), Yithak Conforti situates us in these debates, zeroing in on the leaders of what has become known as “cultural Zionism.” These group of thinkers stood across the aisle from more politically minded voices like Theodor Herzl. As Prof Yizhak Conforti explains, their approach was quite different, highlighting a more Jewish, more ethnic, more culturally centered Zionist vision.

Zionism and Jewish Culture examines the history of Zionism from a new perspective, arguing that Zionism was not only a political project, but also a major cultural force in modern Jewish life. In exploring these topics, this book enables a deeper understanding of the forces that continue to shape Zionism and Israel today.

Prof. Yitzhak Conforti is an Associate Professor in the Department of Jewish History and Contemporary Jewry at Bar-Ilan University, specializing in modern Jewish history, Jewish nationalism, and Zionist historiography. In addition to Zionism and Jewish Culture, se is the author of several influential works, including Past Tense: Zionist Historiography and the Shaping of the Zionist Memory and Shaping a Nation: The Cultural Origins of Zionism, 1882–1948.

Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life (JPS)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What many people don’t realize is that Zionism is not a monolithic term. From its inception there were rigorous debates about the nature and direction of the movement? Thinkers had argued about some of the fundamental questions around Israel. Where would a future Jewish state be located? What language would they speak? Should Israel come about through a slow evolution or a radical revolution? In his book, <a href="https://bookshop.org/a/12343/9798887196374">Zionism and Jewish Culture: A Study in the Origins of a National Movement</a><em> </em>(Academic Studies Press, 2024), Yithak Conforti situates us in these debates, zeroing in on the leaders of what has become known as “cultural Zionism.” These group of thinkers stood across the aisle from more politically minded voices like Theodor Herzl. As Prof Yizhak Conforti explains, their approach was quite different, highlighting a more Jewish, more ethnic, more culturally centered Zionist vision.</p>
<p><em>Zionism and Jewish Culture</em> examines the history of Zionism from a new perspective, arguing that Zionism was not only a political project, but also a major cultural force in modern Jewish life. In exploring these topics, this book enables a deeper understanding of the forces that continue to shape Zionism and Israel today.</p>
<p>Prof. Yitzhak Conforti is an Associate Professor in the Department of Jewish History and Contemporary Jewry at Bar-Ilan University, specializing in modern Jewish history, Jewish nationalism, and Zionist historiography. In addition to <em>Zionism and Jewish Culture</em>, se is the author of several influential works, including <em>Past Tense: Zionist Historiography and the Shaping of the Zionist Memory</em> and <em>Shaping a Nation: The Cultural Origins of Zionism, 1882–1948</em>.</p>
<p>Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of <a href="https://jps.org/books/yochanans-gamble/"><em>Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life (JPS)</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3230</itunes:duration>
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    <item>
      <title>Dan Sperrin, "State of Ridicule: A History of Satire in English Literature" (Princeton UP, 2025)</title>
      <description>Satire is a funny, aggressive, and largely oppositional literature which is typically created by people who refuse to participate in a given regime’s perception of itself. Although satire has always been a primary literature of state affairs, and although it has always been used to intervene in ongoing discussions about political theory and practice, there has been no attempt to examine this fascinating and unusual literature across the full chronological horizon. In State of Ridicule: A History of Satire in English Literature (Princeton University Press, 2025), Dr. Dan Sperrin provides the first ever longue durée history of political satire in British literature. He traces satire’s many extended and discontinuous trajectories through time while also chronicling some of the most inflamed and challenging political contexts within which it has been written.Dr. Sperrin begins by describing the Roman foundations and substructures of British satire, paying particularly close attention to the core Roman canon: Horace, Persius, and Juvenal. He then proceeds chronologically, populating the branches of satire’s family tree with such figures as Chaucer, Jonson, Dryden, Swift, Pope, and Dickens, as well as a whole series of writers who are now largely forgotten. Satire, Dr. Sperrin shows, can be a literature of explicit statements and overt provocation—but it can also be notoriously indirect, oblique, suggestive, and covert, complicated by an author’s anonymity or pseudonymity. Dr. Sperrin meticulously analyses the references to transient political events that may mystify the contemporary reader. He also presents vivid and intriguing pen portraits of the satirists themselves along the way. Dr. Sperrin argues that if satire is to be contended with and reflected upon in all its provocative complexity—and if it is to be seen as anything more than a literature of political vandalism—then we must explore the full depth and intrigue of its past. This book offers a new starting point for our intellectual and imaginative contact with an important and fascinating kind of literature.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dan Sperrin</itunes:subtitle>
      <itunes:summary>Satire is a funny, aggressive, and largely oppositional literature which is typically created by people who refuse to participate in a given regime’s perception of itself. Although satire has always been a primary literature of state affairs, and although it has always been used to intervene in ongoing discussions about political theory and practice, there has been no attempt to examine this fascinating and unusual literature across the full chronological horizon. In State of Ridicule: A History of Satire in English Literature (Princeton University Press, 2025), Dr. Dan Sperrin provides the first ever longue durée history of political satire in British literature. He traces satire’s many extended and discontinuous trajectories through time while also chronicling some of the most inflamed and challenging political contexts within which it has been written.Dr. Sperrin begins by describing the Roman foundations and substructures of British satire, paying particularly close attention to the core Roman canon: Horace, Persius, and Juvenal. He then proceeds chronologically, populating the branches of satire’s family tree with such figures as Chaucer, Jonson, Dryden, Swift, Pope, and Dickens, as well as a whole series of writers who are now largely forgotten. Satire, Dr. Sperrin shows, can be a literature of explicit statements and overt provocation—but it can also be notoriously indirect, oblique, suggestive, and covert, complicated by an author’s anonymity or pseudonymity. Dr. Sperrin meticulously analyses the references to transient political events that may mystify the contemporary reader. He also presents vivid and intriguing pen portraits of the satirists themselves along the way. Dr. Sperrin argues that if satire is to be contended with and reflected upon in all its provocative complexity—and if it is to be seen as anything more than a literature of political vandalism—then we must explore the full depth and intrigue of its past. This book offers a new starting point for our intellectual and imaginative contact with an important and fascinating kind of literature.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Satire is a funny, aggressive, and largely oppositional literature which is typically created by people who refuse to participate in a given regime’s perception of itself. Although satire has always been a primary literature of state affairs, and although it has always been used to intervene in ongoing discussions about political theory and practice, there has been no attempt to examine this fascinating and unusual literature across the full chronological horizon. In <a href="https://bookshop.org/a/12343/9780691195582"><em>State of Ridicule: A History of Satire in English Literature</em> </a>(Princeton University Press, 2025), Dr. Dan Sperrin provides the first ever longue durée history of political satire in British literature. He traces satire’s many extended and discontinuous trajectories through time while also chronicling some of the most inflamed and challenging political contexts within which it has been written.<br>Dr. Sperrin begins by describing the Roman foundations and substructures of British satire, paying particularly close attention to the core Roman canon: Horace, Persius, and Juvenal. He then proceeds chronologically, populating the branches of satire’s family tree with such figures as Chaucer, Jonson, Dryden, Swift, Pope, and Dickens, as well as a whole series of writers who are now largely forgotten. Satire, Dr. Sperrin shows, can be a literature of explicit statements and overt provocation—but it can also be notoriously indirect, oblique, suggestive, and covert, complicated by an author’s anonymity or pseudonymity. Dr. Sperrin meticulously analyses the references to transient political events that may mystify the contemporary reader. He also presents vivid and intriguing pen portraits of the satirists themselves along the way. Dr. Sperrin argues that if satire is to be contended with and reflected upon in all its provocative complexity—and if it is to be seen as anything more than a literature of political vandalism—then we must explore the full depth and intrigue of its past. This book offers a new starting point for our intellectual and imaginative contact with an important and fascinating kind of literature.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3066</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kirsten Macfarlane, "Lay Learning and the Bible in the Seventeenth-Century Atlantic World" (Oxford UP, 2024)</title>
      <description>Early modernity has long been seen as a crucial period in the history of biblical scholarship, witnessing rapid advances in studies of Hebrew, Greek, and the ancient Jewish and Christian past. Historians have devoted much attention to how these developments were received by the academic and clerical elite, and yet there is little research on their reception beyond such exclusive circles. Some have even argued that ordinary believers had no interest in the demanding world of elite scholarship. According to current narratives, the Protestant laity were preoccupied by practical piety, scripture-reading, and devotional exercises, all of which were far removed from the dazzling polyglot erudition of the scholar. 

Lay Learning and the Bible in the Seventeenth-Century Atlantic World (Oxford University Press, 2024) offers an alternative account of popular religion in early modernity by reconstructing a striking and unstudied community of seventeenth-century puritan immigrants to North America. Composed of tradespeople without a university education, this community offers unparalleled evidence for lay engagement with even the most abstruse and challenging concerns of contemporaneous biblical scholarship. Drawing on whatever resources they could find, this group taught themselves the languages of biblical criticism; immersed themselves in the most specialized questions of controversial theology; and then promulgated, through their hard-earned learning, an unprecedentedly inclusive vision of education, society, and the church. By recovering their lives and interests, this book presents a new vision of lay puritanism in the Atlantic world, one marked by far greater ambition, critical thought, and intellectual boldness than ever before suspected.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kirsten Macfarlane</itunes:subtitle>
      <itunes:summary>Early modernity has long been seen as a crucial period in the history of biblical scholarship, witnessing rapid advances in studies of Hebrew, Greek, and the ancient Jewish and Christian past. Historians have devoted much attention to how these developments were received by the academic and clerical elite, and yet there is little research on their reception beyond such exclusive circles. Some have even argued that ordinary believers had no interest in the demanding world of elite scholarship. According to current narratives, the Protestant laity were preoccupied by practical piety, scripture-reading, and devotional exercises, all of which were far removed from the dazzling polyglot erudition of the scholar. 

Lay Learning and the Bible in the Seventeenth-Century Atlantic World (Oxford University Press, 2024) offers an alternative account of popular religion in early modernity by reconstructing a striking and unstudied community of seventeenth-century puritan immigrants to North America. Composed of tradespeople without a university education, this community offers unparalleled evidence for lay engagement with even the most abstruse and challenging concerns of contemporaneous biblical scholarship. Drawing on whatever resources they could find, this group taught themselves the languages of biblical criticism; immersed themselves in the most specialized questions of controversial theology; and then promulgated, through their hard-earned learning, an unprecedentedly inclusive vision of education, society, and the church. By recovering their lives and interests, this book presents a new vision of lay puritanism in the Atlantic world, one marked by far greater ambition, critical thought, and intellectual boldness than ever before suspected.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Early modernity has long been seen as a crucial period in the history of biblical scholarship, witnessing rapid advances in studies of Hebrew, Greek, and the ancient Jewish and Christian past. Historians have devoted much attention to how these developments were received by the academic and clerical elite, and yet there is little research on their reception beyond such exclusive circles. Some have even argued that ordinary believers had no interest in the demanding world of elite scholarship. According to current narratives, the Protestant laity were preoccupied by practical piety, scripture-reading, and devotional exercises, all of which were far removed from the dazzling polyglot erudition of the scholar. </p>
<p><a href="https://bookshop.org/a/12343/9780198933090">Lay Learning and the Bible in the Seventeenth-Century Atlantic World</a> (Oxford University Press, 2024) offers an alternative account of popular religion in early modernity by reconstructing a striking and unstudied community of seventeenth-century puritan immigrants to North America. Composed of tradespeople without a university education, this community offers unparalleled evidence for lay engagement with even the most abstruse and challenging concerns of contemporaneous biblical scholarship. Drawing on whatever resources they could find, this group taught themselves the languages of biblical criticism; immersed themselves in the most specialized questions of controversial theology; and then promulgated, through their hard-earned learning, an unprecedentedly inclusive vision of education, society, and the church. By recovering their lives and interests, this book presents a new vision of lay puritanism in the Atlantic world, one marked by far greater ambition, critical thought, and intellectual boldness than ever before suspected.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2749</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anne C. Klein on Becoming a Buddha &amp; Being Human too</title>
      <description>You’re human, but are you also a Buddha? If so, which one comes first? What does it mean to be human? What is a Buddha exactly? Is our humanity lost or superseded if we become a Buddha? Such questions might interest our more philosophical listeners.

Being Human and a Buddha Too (﻿Wisdom Publications, 2023) by today’s guest Anne Klein explores the 7-point mind training of Longchenpa, a 14th century Tibetan Scholar and Yogi from the Nyingma school of Tibetan Buddhism. Anne is professor of religion at Rice University, a co-founder of the Dawn Mountain centre for Tibetan Buddhism in Housten, Texas, and a lama in the Nyingma tradition herself.

Her key research areas are Tibet and Indian epistemology, Tibetan texts and language. We touch on the following themes and questions;


  How do you manage the dual roles of university academic and Nyingma Lama?

  Buddhism in the West has gone through a lot and very quickly since its more prominent emergence in the 1960s. Do you have any thoughts on Buddhism’s future in the west and whether it will maintain any significant presence once its key teachers from the boomer generation begin to pass away?

  Whether its problematic teachers, or, and perhaps more importantly, the insistence on a model that it antithetical to western modes of teacher student interaction, the Tibetan Lama, guru and core figure cannot escape a compatibility issue with Western norms. Worse for some still, there is also an increasing lack of teacher availability for those willing to embrace this model. Thoughts?

  What are we to do with language and the hermeneutic challenges its presents for translators of old Tibetan texts?

  Why this book? Why now?

  You have a series of events coming up, including retreats with translators in Germany, Switzerland and in Italy. Can you tell us about that and how listeners can get involved if they wish to?


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>You’re human, but are you also a Buddha? If so, which one comes first? What does it mean to be human? What is a Buddha exactly? Is our humanity lost or superseded if we become a Buddha? Such questions might interest our more philosophical listeners.

Being Human and a Buddha Too (﻿Wisdom Publications, 2023) by today’s guest Anne Klein explores the 7-point mind training of Longchenpa, a 14th century Tibetan Scholar and Yogi from the Nyingma school of Tibetan Buddhism. Anne is professor of religion at Rice University, a co-founder of the Dawn Mountain centre for Tibetan Buddhism in Housten, Texas, and a lama in the Nyingma tradition herself.

Her key research areas are Tibet and Indian epistemology, Tibetan texts and language. We touch on the following themes and questions;


  How do you manage the dual roles of university academic and Nyingma Lama?

  Buddhism in the West has gone through a lot and very quickly since its more prominent emergence in the 1960s. Do you have any thoughts on Buddhism’s future in the west and whether it will maintain any significant presence once its key teachers from the boomer generation begin to pass away?

  Whether its problematic teachers, or, and perhaps more importantly, the insistence on a model that it antithetical to western modes of teacher student interaction, the Tibetan Lama, guru and core figure cannot escape a compatibility issue with Western norms. Worse for some still, there is also an increasing lack of teacher availability for those willing to embrace this model. Thoughts?

  What are we to do with language and the hermeneutic challenges its presents for translators of old Tibetan texts?

  Why this book? Why now?

  You have a series of events coming up, including retreats with translators in Germany, Switzerland and in Italy. Can you tell us about that and how listeners can get involved if they wish to?


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>You’re human, but are you also a Buddha? If so, which one comes first? What does it mean to be human? What is a Buddha exactly? Is our humanity lost or superseded if we become a Buddha?<em> Such questions might interest our more philosophical listeners.</em></p>
<p><a href="https://bookshop.org/a/12343/9781614297772">Being Human and a Buddha Too</a> (﻿Wisdom Publications, 2023) by today’s guest Anne Klein explores the 7-point mind training of Longchenpa, a 14th century Tibetan Scholar and Yogi from the Nyingma school of Tibetan Buddhism. Anne is professor of religion at Rice University, a co-founder of the Dawn Mountain centre for Tibetan Buddhism in Housten, Texas, and a lama in the Nyingma tradition herself.</p>
<p>Her key research areas are Tibet and Indian epistemology, Tibetan texts and language. We touch on the following themes and questions;</p>
<ul>
  <li>How do you manage the dual roles of university academic and Nyingma Lama?</li>
  <li>Buddhism in the West has gone through a lot and very quickly since its more prominent emergence in the 1960s. Do you have any thoughts on Buddhism’s future in the west and whether it will maintain any significant presence once its key teachers from the boomer generation begin to pass away?</li>
  <li>Whether its problematic teachers, or, and perhaps more importantly, the insistence on a model that it antithetical to western modes of teacher student interaction, the Tibetan Lama, guru and core figure cannot escape a compatibility issue with Western norms. Worse for some still, there is also an increasing lack of teacher availability for those willing to embrace this model. Thoughts?</li>
  <li>What are we to do with language and the hermeneutic challenges its presents for translators of old Tibetan texts?</li>
  <li>Why this book? Why now?</li>
  <li>You have a series of events coming up, including retreats with translators in Germany, Switzerland and in Italy. Can you tell us about that and how listeners can get involved if they wish to?</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer T. Roberts, "Out of One, Many: Ancient Greek Ways of Thought and Culture" (Princeton UP, 2024)</title>
      <description>Covering the whole of the ancient Greek experience from its beginnings late in the third millennium BCE to the Roman conquest in 30 BCE, Out of One, Many: Ancient Greek Ways of Thought and Culture (Princeton UP, 2024) is an accessible and lively introduction to the Greeks and their ways of living and thinking. In this fresh and witty exploration of the thought, culture, society, and history of the Greeks, Jennifer Roberts traces not only the common values that united them across the seas and the centuries, but also the enormous diversity in their ideas and beliefs.Examining the huge importance to the Greeks of religion, mythology, the Homeric epics, tragic and comic drama, philosophy, and the city-state, the book offers shifting perspectives on an extraordinary and astonishingly creative people. Century after century, in one medium after another, the Greeks addressed big questions, many of which are still very much with us, from whether gods exist and what happens after we die to what political system is best and how we can know what is real. Yet for all their virtues, Greek men set themselves apart from women and foreigners and profited from the unpaid labor of enslaved workers, and the book also looks at the mixed legacy of the ancient Greeks today.The result is a rich, wide-ranging, and compelling history of a fascinating and profoundly influential culture in all its complexity—and the myriad ways, good and bad, it continues to shape us today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer T. Roberts</itunes:subtitle>
      <itunes:summary>Covering the whole of the ancient Greek experience from its beginnings late in the third millennium BCE to the Roman conquest in 30 BCE, Out of One, Many: Ancient Greek Ways of Thought and Culture (Princeton UP, 2024) is an accessible and lively introduction to the Greeks and their ways of living and thinking. In this fresh and witty exploration of the thought, culture, society, and history of the Greeks, Jennifer Roberts traces not only the common values that united them across the seas and the centuries, but also the enormous diversity in their ideas and beliefs.Examining the huge importance to the Greeks of religion, mythology, the Homeric epics, tragic and comic drama, philosophy, and the city-state, the book offers shifting perspectives on an extraordinary and astonishingly creative people. Century after century, in one medium after another, the Greeks addressed big questions, many of which are still very much with us, from whether gods exist and what happens after we die to what political system is best and how we can know what is real. Yet for all their virtues, Greek men set themselves apart from women and foreigners and profited from the unpaid labor of enslaved workers, and the book also looks at the mixed legacy of the ancient Greeks today.The result is a rich, wide-ranging, and compelling history of a fascinating and profoundly influential culture in all its complexity—and the myriad ways, good and bad, it continues to shape us today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Covering the whole of the ancient Greek experience from its beginnings late in the third millennium BCE to the Roman conquest in 30 BCE, <a href="https://bookshop.org/a/12343/9780691243856">Out of One, Many: Ancient Greek Ways of Thought and Culture</a><em> </em>(Princeton UP, 2024) is an accessible and lively introduction to the Greeks and their ways of living and thinking. In this fresh and witty exploration of the thought, culture, society, and history of the Greeks, Jennifer Roberts traces not only the common values that united them across the seas and the centuries, but also the enormous diversity in their ideas and beliefs.<br>Examining the huge importance to the Greeks of religion, mythology, the Homeric epics, tragic and comic drama, philosophy, and the city-state, the book offers shifting perspectives on an extraordinary and astonishingly creative people. Century after century, in one medium after another, the Greeks addressed big questions, many of which are still very much with us, from whether gods exist and what happens after we die to what political system is best and how we can know what is real. Yet for all their virtues, Greek men set themselves apart from women and foreigners and profited from the unpaid labor of enslaved workers, and the book also looks at the mixed legacy of the ancient Greeks today.<br>The result is a rich, wide-ranging, and compelling history of a fascinating and profoundly influential culture in all its complexity—and the myriad ways, good and bad, it continues to shape us today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5733</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ecd3b768-37e1-11f0-aaf5-e78fa13dd264]]></guid>
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    <item>
      <title>Book Talk 66: Political Hope, with Loren Goldman</title>
      <description>How to find hope in these times? I spoke with political scientist Loren Goldman about the principle of political hope: why we should have hope, how to have hope in dark times, and how political hope differs from naïve optimism, faith in progress, or passive reliance on a hidden logic that will save us in the end. Goldman, who is Associate Professor of Political Science at the University of Pennsylvania, is the author of The Principle of Political Hope (Oxford University Press, 2023), where he reveals hope to be an indispensable aspect of much continental and American political thought, especially in the works of Immanuel Kant, John Dewey, Charles Sanders Peirce, William James, Ernst Bloch, Richard Rorty, and others. Our conversation on Goldman’s study of hope ends with three concrete lessons to counter hopelessness, cynicism, and despair.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How to find hope in these times? I spoke with political scientist Loren Goldman about the principle of political hope: why we should have hope, how to have hope in dark times, and how political hope differs from naïve optimism, faith in progress, or passive reliance on a hidden logic that will save us in the end. Goldman, who is Associate Professor of Political Science at the University of Pennsylvania, is the author of The Principle of Political Hope (Oxford University Press, 2023), where he reveals hope to be an indispensable aspect of much continental and American political thought, especially in the works of Immanuel Kant, John Dewey, Charles Sanders Peirce, William James, Ernst Bloch, Richard Rorty, and others. Our conversation on Goldman’s study of hope ends with three concrete lessons to counter hopelessness, cynicism, and despair.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How to find hope in these times? I spoke with political scientist Loren Goldman about the principle of political hope: why we should have hope, how to have hope in dark times, and how political hope differs from naïve optimism, faith in progress, or passive reliance on a hidden logic that will save us in the end. Goldman, who is <a href="https://live-sas-www-polisci.pantheon.sas.upenn.edu/people/standing-faculty/loren-goldman">Associate Professor of Political Science at the University of Pennsylvania</a>, is the author of <a href="https://bookshop.org/a/12343/9780197675823">The Principle of Political Hope</a> (Oxford University Press, 2023), where he reveals hope to be an indispensable aspect of much continental and American political thought, especially in the works of Immanuel Kant, John Dewey, Charles Sanders Peirce, William James, Ernst Bloch, Richard Rorty, and others. Our conversation on Goldman’s study of hope ends with three concrete lessons to counter hopelessness, cynicism, and despair.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5173</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yosie Levine, "Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate" (Littman Library, 2024)</title>
      <description>﻿My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate ﻿(Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute.

From the outset, Rabbi Levine’s scholarship made clear that Hakham Tsevi’s life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed.

What struck me most was Hakham Tsevi’s dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice.

Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi’s training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts.

“Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131)

Hakham Tsevi’s life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi’s example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life.

“Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion)

I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>647</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yosie Levine</itunes:subtitle>
      <itunes:summary>﻿My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate ﻿(Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute.

From the outset, Rabbi Levine’s scholarship made clear that Hakham Tsevi’s life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed.

What struck me most was Hakham Tsevi’s dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice.

Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi’s training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts.

“Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131)

Hakham Tsevi’s life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi’s example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life.

“Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion)

I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿My recent interview with Rabbi Dr. Yosie Levine about his book, <a href="https://bookshop.org/a/12343/9781835536414">Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate</a> ﻿(Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute.</p>
<p>From the outset, Rabbi Levine’s scholarship made clear that Hakham Tsevi’s life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed.</p>
<p>What struck me most was Hakham Tsevi’s dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice.</p>
<p>Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi’s training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts.</p>
<p>“Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131)</p>
<p>Hakham Tsevi’s life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi’s example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life.</p>
<p>“Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion)</p>
<p>I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2383</itunes:duration>
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    </item>
    <item>
      <title>Jon Shelton, "The Education Myth: How Human Capital Trumped Social Democracy" (Cornell UP, 2023)</title>
      <description>The Education Myth: How Human Capital Trumped Social Democracy (Cornell UP, 2023) questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the eighteenth and nineteenth centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.

Shelton demonstrates that beginning in the 1960s, the political power of the education myth choked off powerful social democratic alternatives like A. Philip Randolph and Bayard Rustin's Freedom Budget. The nation's political center was bereft of any realistic ideas to guarantee economic security and social dignity for the majority of Americans, particularly those without college degrees. Embraced first by Democrats like Lyndon Johnson, Jimmy Carter, and Bill Clinton, Republicans like George W. Bush also pushed the education myth. The result, over the past four decades, has been the emergence of a deeply inequitable economy and a drastically divided political system.

Jon Shelton is professor and chair of democracy and justice studies at the University of Wisconsin-Green Bay. In addition to The Education Myth he is the author of Teacher Strike! Public Education and the Making of a New American Political Order, which was the winner of the International Standing Conference of the History of Education’s First Book Award in 2018. Shelton has also published work in the Washington Post, Dissent, Jacobin, Democracy: A Journal of Ideas, and other publications. He served as the Vice-Chair of the city of Green Bay’s first ever Equal Rights Commission and sits on the Board of Directors for the Labor and Working-Class History Association and the Wisconsin Labor History Society. He also serves as President for Higher Education of the American Federation of Teachers-Wisconsin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jon Shelton</itunes:subtitle>
      <itunes:summary>The Education Myth: How Human Capital Trumped Social Democracy (Cornell UP, 2023) questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the eighteenth and nineteenth centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.

Shelton demonstrates that beginning in the 1960s, the political power of the education myth choked off powerful social democratic alternatives like A. Philip Randolph and Bayard Rustin's Freedom Budget. The nation's political center was bereft of any realistic ideas to guarantee economic security and social dignity for the majority of Americans, particularly those without college degrees. Embraced first by Democrats like Lyndon Johnson, Jimmy Carter, and Bill Clinton, Republicans like George W. Bush also pushed the education myth. The result, over the past four decades, has been the emergence of a deeply inequitable economy and a drastically divided political system.

Jon Shelton is professor and chair of democracy and justice studies at the University of Wisconsin-Green Bay. In addition to The Education Myth he is the author of Teacher Strike! Public Education and the Making of a New American Political Order, which was the winner of the International Standing Conference of the History of Education’s First Book Award in 2018. Shelton has also published work in the Washington Post, Dissent, Jacobin, Democracy: A Journal of Ideas, and other publications. He served as the Vice-Chair of the city of Green Bay’s first ever Equal Rights Commission and sits on the Board of Directors for the Labor and Working-Class History Association and the Wisconsin Labor History Society. He also serves as President for Higher Education of the American Federation of Teachers-Wisconsin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://newbooksnetwork.com/admin/entries/episodes/undefined/a/12343/9781501768163">The Education Myth: How Human Capital Trumped Social Democracy</a> (Cornell UP, 2023) questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity.<strong> </strong>As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the eighteenth and nineteenth centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.</p>
<p>Shelton demonstrates that beginning in the 1960s, the political power of the education myth choked off powerful social democratic alternatives like A. Philip Randolph and Bayard Rustin's Freedom Budget. The nation's political center was bereft of any realistic ideas to guarantee economic security and social dignity for the majority of Americans, particularly those without college degrees. Embraced first by Democrats like Lyndon Johnson, Jimmy Carter, and Bill Clinton, Republicans like George W. Bush also pushed the education myth. The result, over the past four decades, has been the emergence of a deeply inequitable economy and a drastically divided political system.<br></p>
<p>Jon Shelton is professor and chair of democracy and justice studies at the University of Wisconsin-Green Bay. In addition to <em>The Education Myth</em> he is the author of <em>Teacher Strike! Public Education and the Making of a New American Political Order</em>, which was the winner of the International Standing Conference of the History of Education’s First Book Award in 2018. Shelton has also published work in the Washington Post, Dissent, Jacobin, Democracy: A Journal of Ideas, and other publications. He served as the Vice-Chair of the city of Green Bay’s first ever Equal Rights Commission and sits on the Board of Directors for the Labor and Working-Class History Association and the Wisconsin Labor History Society. He also serves as President for Higher Education of the American Federation of Teachers-Wisconsin.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4119</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Kraemer, "Embracing Exile: The Case for Jewish Diaspora" (Oxford UP, 2025)</title>
      <description>Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history.

David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development.

Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Kraemer</itunes:subtitle>
      <itunes:summary>Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history.

David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development.

Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197623541">Embracing Exile: The Case for Jewish Diaspora</a> (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history.</p>
<p>David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development.</p>
<p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3757</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Quentin Skinner, "Liberty as Independence: The Making and Unmaking of a Political Ideal" (Cambridge UP, 2025)</title>
      <description>What does liberty entail? How have concepts of liberty changed over time? And what are the global consequences?

Liberty as Independence: The Making and Unmaking of a Political Ideal (Cambridge UP, 2025) surveys the history of rival views of liberty from antiquity to modern times. Quentin Skinner traces the understanding of liberty as independence from the classical ideal to early modern Britain, culminating in the claims of the Whig oligarchy to have transformed this idea into reality. Yet, with the Whig vision of a free state and civil society undermined by the American Revolution of 1776, Skinner explores how claims that liberty was fulfilled by an absence of physical or coercive restraint came to prominence. Liberty as Independence examines new dimensions of these rival views, considering the connections between debates on liberty and debates on slavery, and demonstrating how these ideas were harnessed in feminist discussions surrounding limitations on the liberty of women. The concept of liberty is inherently global, and Skinner argues strongly for the reinstatement of the understanding of liberty as independence.


  Illustrates the connections between philosophical debates surrounding liberty and the sociopolitical contexts in which they took place

  Provides a comprehensive analysis and bibliography of rival ways of thinking about liberty

  Explores the contribution of the American Revolution to discussions on the idea of liberty


Quentin Skinner is Emeritus Professor of Humanities at Queen Mary University of London. He was at the Institute for Advanced Study at Princeton between 1974 and 1979, and was Regius Professor of History at the University of Cambridge between 1996 and 2008. He is the author and editor of numerous books on Renaissance and Modern Intellectual History, and the recipient of many awards including the Wolfson Prize for History and a Balzan Prize. Previous publications include the two-volume study, The Foundations of Modern Political Thought (Cambridge, 1978), Liberty before Liberalism (Cambridge, 1998) and, most recently, From Humanism to Hobbes: Studies in Rhetoric and Politics (Cambridge, 2018).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>246</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Quentin Skinner</itunes:subtitle>
      <itunes:summary>What does liberty entail? How have concepts of liberty changed over time? And what are the global consequences?

Liberty as Independence: The Making and Unmaking of a Political Ideal (Cambridge UP, 2025) surveys the history of rival views of liberty from antiquity to modern times. Quentin Skinner traces the understanding of liberty as independence from the classical ideal to early modern Britain, culminating in the claims of the Whig oligarchy to have transformed this idea into reality. Yet, with the Whig vision of a free state and civil society undermined by the American Revolution of 1776, Skinner explores how claims that liberty was fulfilled by an absence of physical or coercive restraint came to prominence. Liberty as Independence examines new dimensions of these rival views, considering the connections between debates on liberty and debates on slavery, and demonstrating how these ideas were harnessed in feminist discussions surrounding limitations on the liberty of women. The concept of liberty is inherently global, and Skinner argues strongly for the reinstatement of the understanding of liberty as independence.


  Illustrates the connections between philosophical debates surrounding liberty and the sociopolitical contexts in which they took place

  Provides a comprehensive analysis and bibliography of rival ways of thinking about liberty

  Explores the contribution of the American Revolution to discussions on the idea of liberty


Quentin Skinner is Emeritus Professor of Humanities at Queen Mary University of London. He was at the Institute for Advanced Study at Princeton between 1974 and 1979, and was Regius Professor of History at the University of Cambridge between 1996 and 2008. He is the author and editor of numerous books on Renaissance and Modern Intellectual History, and the recipient of many awards including the Wolfson Prize for History and a Balzan Prize. Previous publications include the two-volume study, The Foundations of Modern Political Thought (Cambridge, 1978), Liberty before Liberalism (Cambridge, 1998) and, most recently, From Humanism to Hobbes: Studies in Rhetoric and Politics (Cambridge, 2018).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does liberty entail? How have concepts of liberty changed over time? And what are the global consequences?<br></p>
<p><a href="https://bookshop.org/a/12343/9781107027732"><em>Liberty as Independence: The Making and Unmaking of a Political Ideal</em></a> (Cambridge UP, 2025) surveys the history of rival views of liberty from antiquity to modern times. Quentin Skinner traces the understanding of liberty as independence from the classical ideal to early modern Britain, culminating in the claims of the Whig oligarchy to have transformed this idea into reality. Yet, with the Whig vision of a free state and civil society undermined by the American Revolution of 1776, Skinner explores how claims that liberty was fulfilled by an absence of physical or coercive restraint came to prominence. Liberty as Independence examines new dimensions of these rival views, considering the connections between debates on liberty and debates on slavery, and demonstrating how these ideas were harnessed in feminist discussions surrounding limitations on the liberty of women. The concept of liberty is inherently global, and Skinner argues strongly for the reinstatement of the understanding of liberty as independence.</p>
<ul>
  <li>Illustrates the connections between philosophical debates surrounding liberty and the sociopolitical contexts in which they took place</li>
  <li>Provides a comprehensive analysis and bibliography of rival ways of thinking about liberty</li>
  <li>Explores the contribution of the American Revolution to discussions on the idea of liberty</li>
</ul>
<p>Quentin Skinner is Emeritus Professor of Humanities at Queen Mary University of London. He was at the Institute for Advanced Study at Princeton between 1974 and 1979, and was Regius Professor of History at the University of Cambridge between 1996 and 2008. He is the author and editor of numerous books on Renaissance and Modern Intellectual History, and the recipient of many awards including the Wolfson Prize for History and a Balzan Prize. Previous publications include the two-volume study, The Foundations of Modern Political Thought (Cambridge, 1978), Liberty before Liberalism (Cambridge, 1998) and, most recently, From Humanism to Hobbes: Studies in Rhetoric and Politics (Cambridge, 2018).</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3323</itunes:duration>
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    <item>
      <title>Richard Calis, "The Discovery of Ottoman Greece: Knowledge, Encounter, and Belief in the Mediterranean World of Martin Crusius" (Harvard UP, 2025)</title>
      <description>In the late sixteenth century, a German Lutheran scholar named Martin Crusius compiled an exceptionally rich record of Greek life under Ottoman rule. Although he never left his home in the university town of Tübingen, Crusius spent decades annotating books and manuscripts, corresponding with the Greek Orthodox Patriarch, and interviewing Greek Orthodox alms-seekers. Ultimately, he gathered his research into a seminal work called the Turcograecia, which served for centuries as Europe’s foremost source on Ottoman Greece. Yet as Richard Calis reveals, Crusius’s massive—and largely untapped—archive has much more to tell us about how early modern Europeans negotiated cultural and religious difference.

In particular, Crusius’s work illuminates Western European views of the religious “other” within Christianity: the Greek Orthodox Christians living under Ottoman rule, a group both familiar and foreign. Many Western Europeans, including Crusius, developed narratives of Greek cultural and religious decline under Ottoman rule. Crusius’s records, however, reveal in exceptional detail how such stories developed. His interactions with his Greek Orthodox visitors, and with a vast network of correspondents, show that Greeks’ own narratives of hardship entwined in complex ways with Western Europeans’ orientalist views of the Ottoman world. They also reflect the religious tensions that undergirded these exchanges, fueled by Crusius’s fervent desire to spread Lutheran belief across Ottoman Greece and the wider world.

A lively intellectual history drawn from a forgotten archive, The Discovery of Ottoman Greece (Harvard UP, 2025) is also a perceptive character study, in which Crusius takes his place in the history of ethnography, Lutheran reform, and European philhellenism.

Richard Calis is an Assistant Professor in Cultural History at Utrecht University, who specializes in the history of science and intellectual history

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Cailis</itunes:subtitle>
      <itunes:summary>In the late sixteenth century, a German Lutheran scholar named Martin Crusius compiled an exceptionally rich record of Greek life under Ottoman rule. Although he never left his home in the university town of Tübingen, Crusius spent decades annotating books and manuscripts, corresponding with the Greek Orthodox Patriarch, and interviewing Greek Orthodox alms-seekers. Ultimately, he gathered his research into a seminal work called the Turcograecia, which served for centuries as Europe’s foremost source on Ottoman Greece. Yet as Richard Calis reveals, Crusius’s massive—and largely untapped—archive has much more to tell us about how early modern Europeans negotiated cultural and religious difference.

In particular, Crusius’s work illuminates Western European views of the religious “other” within Christianity: the Greek Orthodox Christians living under Ottoman rule, a group both familiar and foreign. Many Western Europeans, including Crusius, developed narratives of Greek cultural and religious decline under Ottoman rule. Crusius’s records, however, reveal in exceptional detail how such stories developed. His interactions with his Greek Orthodox visitors, and with a vast network of correspondents, show that Greeks’ own narratives of hardship entwined in complex ways with Western Europeans’ orientalist views of the Ottoman world. They also reflect the religious tensions that undergirded these exchanges, fueled by Crusius’s fervent desire to spread Lutheran belief across Ottoman Greece and the wider world.

A lively intellectual history drawn from a forgotten archive, The Discovery of Ottoman Greece (Harvard UP, 2025) is also a perceptive character study, in which Crusius takes his place in the history of ethnography, Lutheran reform, and European philhellenism.

Richard Calis is an Assistant Professor in Cultural History at Utrecht University, who specializes in the history of science and intellectual history

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late sixteenth century, a German Lutheran scholar named Martin Crusius compiled an exceptionally rich record of Greek life under Ottoman rule. Although he never left his home in the university town of Tübingen, Crusius spent decades annotating books and manuscripts, corresponding with the Greek Orthodox Patriarch, and interviewing Greek Orthodox alms-seekers. Ultimately, he gathered his research into a seminal work called the <em>Turcograecia,</em> which served for centuries as Europe’s foremost source on Ottoman Greece. Yet as Richard Calis reveals, Crusius’s massive—and largely untapped—archive has much more to tell us about how early modern Europeans negotiated cultural and religious difference.</p>
<p>In particular, Crusius’s work illuminates Western European views of the religious “other” within Christianity: the Greek Orthodox Christians living under Ottoman rule, a group both familiar and foreign. Many Western Europeans, including Crusius, developed narratives of Greek cultural and religious decline under Ottoman rule. Crusius’s records, however, reveal in exceptional detail how such stories developed. His interactions with his Greek Orthodox visitors, and with a vast network of correspondents, show that Greeks’ own narratives of hardship entwined in complex ways with Western Europeans’ orientalist views of the Ottoman world. They also reflect the religious tensions that undergirded these exchanges, fueled by Crusius’s fervent desire to spread Lutheran belief across Ottoman Greece and the wider world.</p>
<p>A lively intellectual history drawn from a forgotten archive, <a href="https://bookshop.org/a/12343/9780674292734">The Discovery of Ottoman Greece</a> (Harvard UP, 2025) is also a perceptive character study, in which Crusius takes his place in the history of ethnography, Lutheran reform, and European philhellenism.</p>
<p>Richard Calis is an Assistant Professor in Cultural History at Utrecht University, who specializes in the history of science and intellectual history</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3591</itunes:duration>
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    <item>
      <title>Rasheedah Phillips, "Dismantling the Master's Clock: On Race, Space, and Time" (AK Press, 2025)</title>
      <description>Why do some processes—like aging, birth, and car crashes—occur in only one direction in time, when by the fundamental symmetry of the universe, we should experience time both forward and backward? Our dominant perception of time owes more to Western history and social order than to a fact of nature, argues writer Rasheedah Phillips, delving into Black and Afrodiasporic conceptions of time, where the past, present, and future interact in more numerous constellations.

Phillips unfolds the history of time and its legacy of racial oppression, from colonial exploration and the plantation system to the establishment of Daylight Savings. Yet Black communities have long subverted space-time through such tools of resistance as Juneteenth, tenant organizing, ritual, and time travel. What could Black liberation look like if the past were as changeable as the future?

Drawing on philosophy, archival research, quantum physics, and Phillips’s own art practice and work on housing policy, Dismantling the Master's Clock: On Race, Space, and Time (AK Press, 2025) expands the horizons of what can be imagined and, ultimately, achieved.

Rasheedah Phillips is a queer housing advocate, lawyer, parent, and interdisciplinary artist working through a Black futurist lens. Phillips is the founder of the AfroFuturist Affair, founding member of the Metropolarity Queer Speculative Fiction Collective, and co-creator of the art duo Black Quantum Futurism. Phillips’ work has been featured in the New York Times, The Wire, New York Magazine, Boston Review, Hyperallergic, and e-flux.

You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Rasheedah continue their conversation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 18 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>506</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rasheedah Phillips</itunes:subtitle>
      <itunes:summary>Why do some processes—like aging, birth, and car crashes—occur in only one direction in time, when by the fundamental symmetry of the universe, we should experience time both forward and backward? Our dominant perception of time owes more to Western history and social order than to a fact of nature, argues writer Rasheedah Phillips, delving into Black and Afrodiasporic conceptions of time, where the past, present, and future interact in more numerous constellations.

Phillips unfolds the history of time and its legacy of racial oppression, from colonial exploration and the plantation system to the establishment of Daylight Savings. Yet Black communities have long subverted space-time through such tools of resistance as Juneteenth, tenant organizing, ritual, and time travel. What could Black liberation look like if the past were as changeable as the future?

Drawing on philosophy, archival research, quantum physics, and Phillips’s own art practice and work on housing policy, Dismantling the Master's Clock: On Race, Space, and Time (AK Press, 2025) expands the horizons of what can be imagined and, ultimately, achieved.

Rasheedah Phillips is a queer housing advocate, lawyer, parent, and interdisciplinary artist working through a Black futurist lens. Phillips is the founder of the AfroFuturist Affair, founding member of the Metropolarity Queer Speculative Fiction Collective, and co-creator of the art duo Black Quantum Futurism. Phillips’ work has been featured in the New York Times, The Wire, New York Magazine, Boston Review, Hyperallergic, and e-flux.

You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Rasheedah continue their conversation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do some processes—like aging, birth, and car crashes—occur in only one direction in time, when by the fundamental symmetry of the universe, we should experience time both forward <em>and</em> backward? Our dominant perception of time owes more to Western history and social order than to a fact of nature, argues writer Rasheedah Phillips, delving into Black and Afrodiasporic conceptions of time, where the past, present, and future interact in more numerous constellations.</p>
<p>Phillips unfolds the history of time and its legacy of racial oppression, from colonial exploration and the plantation system to the establishment of Daylight Savings. Yet Black communities have long subverted space-time through such tools of resistance as Juneteenth, tenant organizing, ritual, and time travel. What could Black liberation look like if the past were as changeable as the future?</p>
<p>Drawing on philosophy, archival research, quantum physics, and Phillips’s own art practice and work on housing policy, <a href="https://bookshop.org/a/12343/9781849355612">Dismantling the Master's Clock: On Race, Space, and Time</a><em> </em>(AK Press, 2025) expands the horizons of what can be imagined and, ultimately, achieved.<br></p>
<p><a href="https://www.rasheedah.net/">Rasheedah Phillips</a> is a queer housing advocate, lawyer, parent, and interdisciplinary artist working through a Black futurist lens. Phillips is the founder of the AfroFuturist Affair, founding member of the Metropolarity Queer Speculative Fiction Collective, and co-creator of the art duo Black Quantum Futurism. Phillips’ work has been featured in the <em>New York Times</em>, <em>The Wire</em>, <em>New York </em>Magazine, <em>Boston Review</em>, <em>Hyperallergic</em>, and <em>e-flux</em>.</p>
<p>You can find the host, Sullivan Summer, <a href="https://sullivansummer.com/">online</a>, on <a href="https://www.instagram.com/thesullivansummer/">Instagram</a>, and at <a href="https://sullivansummer.substack.com/">Substack</a>, where she and Rasheedah continue their conversation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3371</itunes:duration>
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    <item>
      <title>Eric Heinze, "Coming Clean: The Rise of Critical Theory and the Future of the Left" (MIT Press, 2025)</title>
      <description>What has gone wrong with the left—and what leftists must do if they want to change politics, ethics, and minds. Leftists have long taught that people in the West must take responsibility for centuries of classism, racism, colonialism, patriarchy, and other gross injustices. Of course, right-wingers constantly ridicule this claim for its “wokeness.” 

In Coming Clean: The Rise of Critical Theory and the Future of the Left ( MIT Press, 2025), Eric Heinze rejects the idea that we should be less woke. In fact, we need more wokeness, but of a new kind. Yes, we must teach about these bleak pasts, but we must also educate the public about the left’s own support for regimes that damaged and destroyed millions of lives for over a century—Stalin in the Soviet Union, Mao Zedong in China, Pol Pot in Cambodia, or the Kim dynasty in North Korea. Criticisms of Western wrongdoing are certainly important, yet Heinze explains that leftists have rarely engaged in the kinds of open and public self-scrutiny that they demand from others. Citing examples as different as the Ukraine war, LGBTQ+ people in Cuba, the concept of “hatred,” and the problem of leftwing antisemitism, Heinze explains why and how the left must change its memory politics if it is to claim any ethical high ground.

Eric Heinze is Professor of Law and Humanities at Queen Mary University of London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 17 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What has gone wrong with the left—and what leftists must do if they want to change politics, ethics, and minds. Leftists have long taught that people in the West must take responsibility for centuries of classism, racism, colonialism, patriarchy, and other gross injustices. Of course, right-wingers constantly ridicule this claim for its “wokeness.” 

In Coming Clean: The Rise of Critical Theory and the Future of the Left ( MIT Press, 2025), Eric Heinze rejects the idea that we should be less woke. In fact, we need more wokeness, but of a new kind. Yes, we must teach about these bleak pasts, but we must also educate the public about the left’s own support for regimes that damaged and destroyed millions of lives for over a century—Stalin in the Soviet Union, Mao Zedong in China, Pol Pot in Cambodia, or the Kim dynasty in North Korea. Criticisms of Western wrongdoing are certainly important, yet Heinze explains that leftists have rarely engaged in the kinds of open and public self-scrutiny that they demand from others. Citing examples as different as the Ukraine war, LGBTQ+ people in Cuba, the concept of “hatred,” and the problem of leftwing antisemitism, Heinze explains why and how the left must change its memory politics if it is to claim any ethical high ground.

Eric Heinze is Professor of Law and Humanities at Queen Mary University of London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What has gone wrong with the left—and what leftists must do if they want to change politics, ethics, and minds. Leftists have long taught that people in the West must take responsibility for centuries of classism, racism, colonialism, patriarchy, and other gross injustices. Of course, right-wingers constantly ridicule this claim for its “wokeness.” </p>
<p>In <a href="https://bookshop.org/a/12343/9780262049580">Coming Clean: The Rise of Critical Theory and the Future of the Left</a> ( MIT Press, 2025), Eric Heinze rejects the idea that we should be less woke. In fact, we need more wokeness, but of a new kind. Yes, we must teach about these bleak pasts, but we must also educate the public about the left’s own support for regimes that damaged and destroyed millions of lives for over a century—Stalin in the Soviet Union, Mao Zedong in China, Pol Pot in Cambodia, or the Kim dynasty in North Korea. Criticisms of Western wrongdoing are certainly important, yet Heinze explains that leftists have rarely engaged in the kinds of open and public self-scrutiny that they demand from others. Citing examples as different as the Ukraine war, LGBTQ+ people in Cuba, the concept of “hatred,” and the problem of leftwing antisemitism, Heinze explains why and how the left must change its memory politics if it is to claim any ethical high ground.</p>
<p>Eric Heinze is Professor of Law and Humanities at Queen Mary University of London.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4314</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8e8c0838-3104-11f0-a1e9-ffbfde7fc377]]></guid>
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    <item>
      <title>Marc Shapiro, "Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook" (Littman Library, 2025)</title>
      <description>Rav Kook’s Vision: Halakhah, Secular Knowledge, and the Renewal of Judaism.

Those of us who know something about Rabbi Abraham Isaac HaKohen Kook’s life and philosophy know about his being stuck outside of the Land of Israel during WWI, being the first Ashkenazi Chief Rabbi of British Mandatory Palestine, and his encouragement of the secular Zionists who turned swamps into vegetation. But not many of us have analyzed the personal notebooks that the Rav left, commonly known as Shemonah Kevatzim (eight collections).

Recently, I had the privilege of sitting down with Professor Marc B. Shapiro author of the acclaimed new book, Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook (Littman Library, 2025). Our conversation ranged from the philosophical underpinnings of Rav Kook’s thought to its relevance for modern Orthodoxy and contemporary Jewish life. Using the notebooks and other information Marc B. Shapiro’s Renewing the Old, Sanctifying the New offers a window into the philosophical heart of Rav Kook’s approach to halakhah and secular knowledge, using Rav Kook’s own words to illuminate his radical, yet deeply rooted, vision for modern Judaism.

I found it important to use those words and quotes when discussing the topic with Professor Shapiro. Rav Kook’s words speak volumes – and you’ll hear them throughout the interview.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>642</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc Shapiro</itunes:subtitle>
      <itunes:summary>Rav Kook’s Vision: Halakhah, Secular Knowledge, and the Renewal of Judaism.

Those of us who know something about Rabbi Abraham Isaac HaKohen Kook’s life and philosophy know about his being stuck outside of the Land of Israel during WWI, being the first Ashkenazi Chief Rabbi of British Mandatory Palestine, and his encouragement of the secular Zionists who turned swamps into vegetation. But not many of us have analyzed the personal notebooks that the Rav left, commonly known as Shemonah Kevatzim (eight collections).

Recently, I had the privilege of sitting down with Professor Marc B. Shapiro author of the acclaimed new book, Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook (Littman Library, 2025). Our conversation ranged from the philosophical underpinnings of Rav Kook’s thought to its relevance for modern Orthodoxy and contemporary Jewish life. Using the notebooks and other information Marc B. Shapiro’s Renewing the Old, Sanctifying the New offers a window into the philosophical heart of Rav Kook’s approach to halakhah and secular knowledge, using Rav Kook’s own words to illuminate his radical, yet deeply rooted, vision for modern Judaism.

I found it important to use those words and quotes when discussing the topic with Professor Shapiro. Rav Kook’s words speak volumes – and you’ll hear them throughout the interview.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rav Kook’s Vision: Halakhah, Secular Knowledge, and the Renewal of Judaism.</p>
<p>Those of us who know something about Rabbi Abraham Isaac HaKohen Kook’s life and philosophy know about his being stuck outside of the Land of Israel during WWI, being the first Ashkenazi Chief Rabbi of British Mandatory Palestine, and his encouragement of the secular Zionists who turned swamps into vegetation. But not many of us have analyzed the personal notebooks that the Rav left, commonly known as Shemonah Kevatzim (eight collections).</p>
<p>Recently, I had the privilege of sitting down with Professor Marc B. Shapiro author of the acclaimed new book, <a href="https://bookshop.org/a/12343/9781802077339"><em>Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook</em> </a>(Littman Library, 2025). Our conversation ranged from the philosophical underpinnings of Rav Kook’s thought to its relevance for modern Orthodoxy and contemporary Jewish life. Using the notebooks and other information Marc B. Shapiro’s <em>Renewing the Old, Sanctifying the New</em> offers a window into the philosophical heart of Rav Kook’s approach to <em>halakhah</em> and secular knowledge, using Rav Kook’s own words to illuminate his radical, yet deeply rooted, vision for modern Judaism.</p>
<p>I found it important to use those words and quotes when discussing the topic with Professor Shapiro. Rav Kook’s words speak volumes – and you’ll hear them throughout the interview.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2871</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Myka Tucker-Abramson, "Cartographies of Empire: The Road Novel and American Hegemony" (Stanford UP, 2025)</title>
      <description>The road novel is often dismissed as a mundane, nostalgic genre: Jack, Sal, and other tedious white men on the road trying to recapture an authentic youth and American past that never existed. Yet, new road novels appear every year, tackling unexpected questions and spanning new geographies, from Mexico, Brazil, Bulgaria, Palestine, Ukraine, and former-Yugoslavia. Why did the road novel emerge and why does it persist? What does it do and why has it traveled so widely?

In Cartographies of Empire: The Road Novel and American Hegemony (Stanford University Press, 2025) Dr. Myka Tucker-Abramson draws from an archive of more than 140 global road novels from over twenty countries, challenging dominant conceptions of the road novel as primarily concerned with American experiences and subjectivities. Grounding her analysis in materialist theories of genre, world-ecology and commodity frontier frameworks, and post-45 American literary studies, Dr. Tucker-Abramson persuasively argues that the road novel is a genre specific to, coterminous with, and revealing of US hegemony's global trajectory. Shifting our focus from Americanness to the fraught geopolitics of US Empire, from the car to the built environment through which it moves, and from passengers to those left behind, Dr. Tucker-Abramson remaps the road novel, elucidating the genre's unique ability both to reveal the violent and vertiginous processes of capitalist modernization and to obfuscate these harsh truths through seductive narratives of individual success and failure.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>347</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Myka Tucker-Abramson</itunes:subtitle>
      <itunes:summary>The road novel is often dismissed as a mundane, nostalgic genre: Jack, Sal, and other tedious white men on the road trying to recapture an authentic youth and American past that never existed. Yet, new road novels appear every year, tackling unexpected questions and spanning new geographies, from Mexico, Brazil, Bulgaria, Palestine, Ukraine, and former-Yugoslavia. Why did the road novel emerge and why does it persist? What does it do and why has it traveled so widely?

In Cartographies of Empire: The Road Novel and American Hegemony (Stanford University Press, 2025) Dr. Myka Tucker-Abramson draws from an archive of more than 140 global road novels from over twenty countries, challenging dominant conceptions of the road novel as primarily concerned with American experiences and subjectivities. Grounding her analysis in materialist theories of genre, world-ecology and commodity frontier frameworks, and post-45 American literary studies, Dr. Tucker-Abramson persuasively argues that the road novel is a genre specific to, coterminous with, and revealing of US hegemony's global trajectory. Shifting our focus from Americanness to the fraught geopolitics of US Empire, from the car to the built environment through which it moves, and from passengers to those left behind, Dr. Tucker-Abramson remaps the road novel, elucidating the genre's unique ability both to reveal the violent and vertiginous processes of capitalist modernization and to obfuscate these harsh truths through seductive narratives of individual success and failure.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The road novel is often dismissed as a mundane, nostalgic genre: Jack, Sal, and other tedious white men on the road trying to recapture an authentic youth and American past that never existed. Yet, new road novels appear every year, tackling unexpected questions and spanning new geographies, from Mexico, Brazil, Bulgaria, Palestine, Ukraine, and former-Yugoslavia. Why did the road novel emerge and why does it persist? What does it do and why has it traveled so widely?</p>
<p>In <a href="https://bookshop.org/a/12343/9781503642164">Cartographies of Empire: The Road Novel and American Hegemony</a> (Stanford University Press, 2025) Dr. Myka Tucker-Abramson draws from an archive of more than 140 global road novels from over twenty countries, challenging dominant conceptions of the road novel as primarily concerned with American experiences and subjectivities. Grounding her analysis in materialist theories of genre, world-ecology and commodity frontier frameworks, and post-45 American literary studies, Dr. Tucker-Abramson persuasively argues that the road novel is a genre specific to, coterminous with, and revealing of US hegemony's global trajectory. Shifting our focus from Americanness to the fraught geopolitics of US Empire, from the car to the built environment through which it moves, and from passengers to those left behind, Dr. Tucker-Abramson remaps the road novel, elucidating the genre's unique ability both to reveal the violent and vertiginous processes of capitalist modernization and to obfuscate these harsh truths through seductive narratives of individual success and failure.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3474</itunes:duration>
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    <item>
      <title>Daniel Behar, "Syrian Poets and Vernacular Modernity" (Edinburgh UP, 2025)</title>
      <description>Syrian Poets and Vernacular Modernity (Edinburgh UP, 2025) examines a poetic movement that rose from under official state discourse in 1970s Syria


  Closely examines a wealth of unknown primary poetic texts from Syria that make up a new poetics which challenges received ideas about modern Arabic poetry

  Rereads along transnational lines the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ

  Offers a substantial rethinking of key terms in comparative literary studies — translation, translatability, vernacular —as seen through the lens of everyday poetics

  Describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works

  Expands the scope of postcolonial poetry in the globalised age by factoring in relationships between first-, second-, and third-world literary cultures


This book distinguishes a Syrian style of qaṣīdat nathr (prose poem) as a piece of collaborative performance called shafawiyya, vernacularised poetic speech. It describes the poetic lineages, stretching from early Syrian independence to the 21st century, whose task it was to bring poetic expression closer to everyday life.  These poets are shown cultivating genres and translational practices rooted in a plebeian civilian identity that counters both heroised images of the prophet-poet and stern authoritarian rule. A comparative analysis is provided to understand shafawiyya poetics as a transnational mode of creative engagement. This analysis includes aesthetic affinities and instances of transmission between Arabic poetry and poetries written in formerly Soviet countries (Poland, Czechoslovakia, Romania, Bulgaria). From this vantage point, matters of perennial debate in comparative literature - vernacular, translatability, postcolonial poetry - are shown from a new perspective.  The book closely examines a wealth of unknown primary poetic texts from Syria that make up the new poetics and challenge received ideas about modern Arabic poetry. It describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works. Behar rereads the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ along transnational lines, offering a substantial rethinking of the key terms in comparative literary studies as seen through the lens of everyday poetics.

Daniel Behar is Assistant Professor of Modern Arabic Literature in the Department of Arabic Language and Literature at the Hebrew University of Jerusalem. He is interested in comparative analysis of modern Arabic poetry, theories of translation, and socialist literary imaginaries in Syria.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>300</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Behar</itunes:subtitle>
      <itunes:summary>Syrian Poets and Vernacular Modernity (Edinburgh UP, 2025) examines a poetic movement that rose from under official state discourse in 1970s Syria


  Closely examines a wealth of unknown primary poetic texts from Syria that make up a new poetics which challenges received ideas about modern Arabic poetry

  Rereads along transnational lines the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ

  Offers a substantial rethinking of key terms in comparative literary studies — translation, translatability, vernacular —as seen through the lens of everyday poetics

  Describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works

  Expands the scope of postcolonial poetry in the globalised age by factoring in relationships between first-, second-, and third-world literary cultures


This book distinguishes a Syrian style of qaṣīdat nathr (prose poem) as a piece of collaborative performance called shafawiyya, vernacularised poetic speech. It describes the poetic lineages, stretching from early Syrian independence to the 21st century, whose task it was to bring poetic expression closer to everyday life.  These poets are shown cultivating genres and translational practices rooted in a plebeian civilian identity that counters both heroised images of the prophet-poet and stern authoritarian rule. A comparative analysis is provided to understand shafawiyya poetics as a transnational mode of creative engagement. This analysis includes aesthetic affinities and instances of transmission between Arabic poetry and poetries written in formerly Soviet countries (Poland, Czechoslovakia, Romania, Bulgaria). From this vantage point, matters of perennial debate in comparative literature - vernacular, translatability, postcolonial poetry - are shown from a new perspective.  The book closely examines a wealth of unknown primary poetic texts from Syria that make up the new poetics and challenge received ideas about modern Arabic poetry. It describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works. Behar rereads the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ along transnational lines, offering a substantial rethinking of the key terms in comparative literary studies as seen through the lens of everyday poetics.

Daniel Behar is Assistant Professor of Modern Arabic Literature in the Department of Arabic Language and Literature at the Hebrew University of Jerusalem. He is interested in comparative analysis of modern Arabic poetry, theories of translation, and socialist literary imaginaries in Syria.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474499774">Syrian Poets and Vernacular Modernity</a> (Edinburgh UP, 2025) examines a poetic movement that rose from under official state discourse in 1970s Syria</p>
<ul>
  <li>Closely examines a wealth of unknown primary poetic texts from Syria that make up a new poetics which challenges received ideas about modern Arabic poetry</li>
  <li>Rereads along transnational lines the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ</li>
  <li>Offers a substantial rethinking of key terms in comparative literary studies — translation, translatability, vernacular —as seen through the lens of everyday poetics</li>
  <li>Describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works</li>
  <li>Expands the scope of postcolonial poetry in the globalised age by factoring in relationships between first-, second-, and third-world literary cultures</li>
</ul>
<p>This book distinguishes a Syrian style of qaṣīdat nathr (prose poem) as a piece of collaborative performance called shafawiyya, vernacularised poetic speech. It describes the poetic lineages, stretching from early Syrian independence to the 21st century, whose task it was to bring poetic expression closer to everyday life.  These poets are shown cultivating genres and translational practices rooted in a plebeian civilian identity that counters both heroised images of the prophet-poet and stern authoritarian rule. A comparative analysis is provided to understand shafawiyya poetics as a transnational mode of creative engagement. This analysis includes aesthetic affinities and instances of transmission between Arabic poetry and poetries written in formerly Soviet countries (Poland, Czechoslovakia, Romania, Bulgaria). From this vantage point, matters of perennial debate in comparative literature - vernacular, translatability, postcolonial poetry - are shown from a new perspective.  The book closely examines a wealth of unknown primary poetic texts from Syria that make up the new poetics and challenge received ideas about modern Arabic poetry. It describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works. Behar rereads the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ along transnational lines, offering a substantial rethinking of the key terms in comparative literary studies as seen through the lens of everyday poetics.<br></p>
<p>Daniel Behar is Assistant Professor of Modern Arabic Literature in the Department of Arabic Language and Literature at the Hebrew University of Jerusalem. He is interested in comparative analysis of modern Arabic poetry, theories of translation, and socialist literary imaginaries in Syria.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1712</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3169934276.mp3?updated=1747156804" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Globalization's Backlash: Echoes of the Interwar Era in Today’s World</title>
      <description>This week on International Horizons, RBI Director John Torpey interviews historian Tara Zahra, author of Against the World: Anti-Globalism and Mass Politics Between the World Wars (W.W. Norton, 2023). Zahra reflects on the historical parallels between the current backlash against globalization and the anti-globalist movements of the interwar period. She highlights how economic insecurity, the rise of mass politics, and anxieties over immigration and trade shaped political reactions in both eras, while noting key differences—such as the role of environmentalism today and the absence of a world war in recent memory. Zahra also discusses the collapse of the international economic system in the 1930s, the ideological diversity of anti-globalist movements, and the legacy of Bretton Woods. She proposes that revisiting elements of the post-WWII international order, including regional cooperation and economic stabilization, may offer insight into managing today’s fractured global landscape.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Tara Zahra</itunes:subtitle>
      <itunes:summary>This week on International Horizons, RBI Director John Torpey interviews historian Tara Zahra, author of Against the World: Anti-Globalism and Mass Politics Between the World Wars (W.W. Norton, 2023). Zahra reflects on the historical parallels between the current backlash against globalization and the anti-globalist movements of the interwar period. She highlights how economic insecurity, the rise of mass politics, and anxieties over immigration and trade shaped political reactions in both eras, while noting key differences—such as the role of environmentalism today and the absence of a world war in recent memory. Zahra also discusses the collapse of the international economic system in the 1930s, the ideological diversity of anti-globalist movements, and the legacy of Bretton Woods. She proposes that revisiting elements of the post-WWII international order, including regional cooperation and economic stabilization, may offer insight into managing today’s fractured global landscape.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This week on <em>International Horizons</em>, RBI Director John Torpey interviews historian Tara Zahra, author of <a href="https://bookshop.org/a/12343/9780393651966">Against the World: Anti-Globalism and Mass Politics Between the World Wars</a> (W.W. Norton, 2023). Zahra reflects on the historical parallels between the current backlash against globalization and the anti-globalist movements of the interwar period. She highlights how economic insecurity, the rise of mass politics, and anxieties over immigration and trade shaped political reactions in both eras, while noting key differences—such as the role of environmentalism today and the absence of a world war in recent memory. Zahra also discusses the collapse of the international economic system in the 1930s, the ideological diversity of anti-globalist movements, and the legacy of Bretton Woods. She proposes that revisiting elements of the post-WWII international order, including regional cooperation and economic stabilization, may offer insight into managing today’s fractured global landscape.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2043</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4e56235a-2d00-11f0-9cfb-5bfe4dd51118]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5144401022.mp3?updated=1746814562" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nancy M. Rourke, "Ecological Moral Character: A Catholic Model" (Georgetown UP, 2024)</title>
      <description>The images we use to think about moral character are powerful. They inform our understanding of the moral virtues and the ways in which moral character develops. However, this aspect of virtue ethics is rarely discussed.In Ecological Moral Character: A Catholic Model (Georgetown UP, 2024) , Nancy M. Rourke creates an ecological model through which we can form images of moral character. She integrates concepts of ecology with Aquinas' vision and describes the dynamics of a moral character in terms of the processes and functions that take place in an ecosystem. The virtues, the passions, the will, and the intellect, are also described in terms of this model.Ecological Moral Character asks readers to choose deliberately the models we use to imagine moral character and offers this ecological virtue model as a vital framework for a period of environmental crisis.

Sam Young is a recent PhD graduate from Cardiff University and now independent scholar, specialising in the theological history of French social Catholicism during the 1920s and 1930s.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nancy M. Rourke</itunes:subtitle>
      <itunes:summary>The images we use to think about moral character are powerful. They inform our understanding of the moral virtues and the ways in which moral character develops. However, this aspect of virtue ethics is rarely discussed.In Ecological Moral Character: A Catholic Model (Georgetown UP, 2024) , Nancy M. Rourke creates an ecological model through which we can form images of moral character. She integrates concepts of ecology with Aquinas' vision and describes the dynamics of a moral character in terms of the processes and functions that take place in an ecosystem. The virtues, the passions, the will, and the intellect, are also described in terms of this model.Ecological Moral Character asks readers to choose deliberately the models we use to imagine moral character and offers this ecological virtue model as a vital framework for a period of environmental crisis.

Sam Young is a recent PhD graduate from Cardiff University and now independent scholar, specialising in the theological history of French social Catholicism during the 1920s and 1930s.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The images we use to think about moral character are powerful. They inform our understanding of the moral virtues and the ways in which moral character develops. However, this aspect of virtue ethics is rarely discussed.<br>In <a href="https://bookshop.org/a/12343/9781647124038">Ecological Moral Character: A Catholic Model</a><em> </em>(Georgetown UP, 2024) , Nancy M. Rourke creates an ecological model through which we can form images of moral character. She integrates concepts of ecology with Aquinas' vision and describes the dynamics of a moral character in terms of the processes and functions that take place in an ecosystem. The virtues, the passions, the will, and the intellect, are also described in terms of this model.<br><em>Ecological Moral Character</em> asks readers to choose deliberately the models we use to imagine moral character and offers this ecological virtue model as a vital framework for a period of environmental crisis.<br></p>
<p>Sam Young is a recent PhD graduate from Cardiff University and now independent scholar, specialising in the theological history of French social Catholicism during the 1920s and 1930s.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2320</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[89bed3e8-2a98-11f0-8cae-8b5d49725c37]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2853569678.mp3?updated=1746549849" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Aaron Robertson, "The Black Utopians: Searching for Paradise and the Promised Land in America" (FSG, 2024)</title>
      <description>How do the disillusioned, the forgotten, and the persecuted not merely hold on to life but expand its possibilities and preserve its beauty? What, in other words, does utopia look like in black?

These questions animate Aaron Robertson’s exploration of Black Americans' efforts to remake the conditions of their lives. Writing in the tradition of Saidiya Hartman and Ta-Nehisi Coates, Robertson makes his way from his ancestral hometown of Promise Land, Tennessee, to Detroit—the city where he was born, and where one of the country’s most remarkable Black utopian experiments got its start. Founded by the brilliant preacher Albert Cleage Jr., the Shrine of the Black Madonna combined Afrocentric Christian practice with radical social projects to transform the self-conception of its members. Central to this endeavor was the Shrine’s chancel mural of a Black Virgin and child, the icon of a nationwide liberation movement that would come to be known as Black Christian Nationalism. The Shrine’s members opened bookstores and co-ops, created a self-defense force, and raised their children communally, eventually working to establish the country’s largest Black-owned farm, where attempts to create an earthly paradise for Black people continues today.

Alongside the Shrine’s story, Robertson reflects on a diverse array of Black utopian visions, from the Reconstruction era through the countercultural fervor of the 1960s and 1970s and into the present day. By doing so, Robertson showcases the enduring quest of collectives and individuals for a world beyond the constraints of systemic racism.

The Black Utopians: Searching for Paradise and the Promised Land in America (FSG, 2024) offers a nuanced portrait of the struggle for spaces—both ideological and physical—where Black dignity, protection, and nourishment are paramount. This book is the story of a movement and of a world still in the making—one that points the way toward radical alternatives for the future.

The Black Utopians is a finalist for the Los Angeles Times Book Prize for History. 

Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 May 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>503</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron Robertson</itunes:subtitle>
      <itunes:summary>How do the disillusioned, the forgotten, and the persecuted not merely hold on to life but expand its possibilities and preserve its beauty? What, in other words, does utopia look like in black?

These questions animate Aaron Robertson’s exploration of Black Americans' efforts to remake the conditions of their lives. Writing in the tradition of Saidiya Hartman and Ta-Nehisi Coates, Robertson makes his way from his ancestral hometown of Promise Land, Tennessee, to Detroit—the city where he was born, and where one of the country’s most remarkable Black utopian experiments got its start. Founded by the brilliant preacher Albert Cleage Jr., the Shrine of the Black Madonna combined Afrocentric Christian practice with radical social projects to transform the self-conception of its members. Central to this endeavor was the Shrine’s chancel mural of a Black Virgin and child, the icon of a nationwide liberation movement that would come to be known as Black Christian Nationalism. The Shrine’s members opened bookstores and co-ops, created a self-defense force, and raised their children communally, eventually working to establish the country’s largest Black-owned farm, where attempts to create an earthly paradise for Black people continues today.

Alongside the Shrine’s story, Robertson reflects on a diverse array of Black utopian visions, from the Reconstruction era through the countercultural fervor of the 1960s and 1970s and into the present day. By doing so, Robertson showcases the enduring quest of collectives and individuals for a world beyond the constraints of systemic racism.

The Black Utopians: Searching for Paradise and the Promised Land in America (FSG, 2024) offers a nuanced portrait of the struggle for spaces—both ideological and physical—where Black dignity, protection, and nourishment are paramount. This book is the story of a movement and of a world still in the making—one that points the way toward radical alternatives for the future.

The Black Utopians is a finalist for the Los Angeles Times Book Prize for History. 

Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do the disillusioned, the forgotten, and the persecuted not merely hold on to life but expand its possibilities and preserve its beauty? What, in other words, does utopia look like in black?<br></p>
<p>These questions animate Aaron Robertson’s exploration of Black Americans' efforts to remake the conditions of their lives. Writing in the tradition of Saidiya Hartman and Ta-Nehisi Coates, Robertson makes his way from his ancestral hometown of Promise Land, Tennessee, to Detroit—the city where he was born, and where one of the country’s most remarkable Black utopian experiments got its start. Founded by the brilliant preacher Albert Cleage Jr., the Shrine of the Black Madonna combined Afrocentric Christian practice with radical social projects to transform the self-conception of its members. Central to this endeavor was the Shrine’s chancel mural of a Black Virgin and child, the icon of a nationwide liberation movement that would come to be known as Black Christian Nationalism. The Shrine’s members opened bookstores and co-ops, created a self-defense force, and raised their children communally, eventually working to establish the country’s largest Black-owned farm, where attempts to create an earthly paradise for Black people continues today.<br></p>
<p>Alongside the Shrine’s story, Robertson reflects on a diverse array of Black utopian visions, from the Reconstruction era through the countercultural fervor of the 1960s and 1970s and into the present day. By doing so, Robertson showcases the enduring quest of collectives and individuals for a world beyond the constraints of systemic racism.<br></p>
<p><a href="https://bookshop.org/a/12343/9780374604981"><em>The Black Utopians: Searching for Paradise and the Promised Land in America</em> </a>(FSG, 2024) offers a nuanced portrait of the struggle for spaces—both ideological and physical—where Black dignity, protection, and nourishment are paramount. This book is the story of a movement and of a world still in the making—one that points the way toward radical alternatives for the future.<br></p>
<p><em>The Black Utopians </em>is a finalist for the Los Angeles Times Book Prize for History. </p>
<p>Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: <a href="https://www.amazon.com/Rights-Lives-Evolution-Struggle-Liberation/dp/0826506658/ref=sr_1_1?crid=294FH7OWIM8UU&amp;dib=eyJ2IjoiMSJ9.5O9HuYnUNAjxobLe7Dufmta_qn-XIMKvhehoaymQxOHYTDG5VCIy2Kzh8wylCyZtMuUItxd468KUk75RCdz13yMPnRi-bwcLMNyjUFF9DbrmKJChilzJCL44LvHk0sjzznFUMCoGef7M3bzhMbRk-xs5v9DeOOs214IGx_qyyhLfZz5GLqaNZkpCYku6AsPsmSi1HE95-Us-ZRrNjnyPfE1Mo7iFobz9mzLM-KHz_fI.lDLnV0b05AgDclfLPGhrqnSmOFY_VxQOqN14ce58cBs&amp;dib_tag=se&amp;keywords=from+rights+to+lives+book&amp;qid=1711049289&amp;sprefix=from+rights+to+lives+boo%2Caps%2C117&amp;sr=8-1">From Rights to Lives: The Evolution of the Black Freedom Struggle</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3178</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Chrystal, "Miracula: Weird and Wonderful Stories of Ancient Greece and Rome" (Reaktion, 2025)</title>
      <description>Both humorous and shocking, Miracula: Weird and Wonderful Stories of Ancient Greece and Rome (Reaktion, 2025) by Paul Crystal is filled with astonishing facts and stories drawn from ancient Greece and Rome that have rarely been retold in English. It explores ‘the incredible’ as presented by little-known classical writers like Callimachus and Phlegon of Tralles. However, it offers much more: familiar authors such as Herodotus and Cicero often couldn’t resist relating sensational, tabloid-worthy tales. The book also tackles ancient examples of topics still relevant today, such as racism, slavery and misogyny. The pieces are by turns absorbing, enchanting, curious, unbelievable, comical, astonishing, disturbing, and occasionally just plain daft.

An entertaining and sometimes lurid collection, this book is perfect for all those fascinated by the stranger aspects of the classical world, history enthusiasts, and anyone interested in classical history, society and culture.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Chrystal</itunes:subtitle>
      <itunes:summary>Both humorous and shocking, Miracula: Weird and Wonderful Stories of Ancient Greece and Rome (Reaktion, 2025) by Paul Crystal is filled with astonishing facts and stories drawn from ancient Greece and Rome that have rarely been retold in English. It explores ‘the incredible’ as presented by little-known classical writers like Callimachus and Phlegon of Tralles. However, it offers much more: familiar authors such as Herodotus and Cicero often couldn’t resist relating sensational, tabloid-worthy tales. The book also tackles ancient examples of topics still relevant today, such as racism, slavery and misogyny. The pieces are by turns absorbing, enchanting, curious, unbelievable, comical, astonishing, disturbing, and occasionally just plain daft.

An entertaining and sometimes lurid collection, this book is perfect for all those fascinated by the stranger aspects of the classical world, history enthusiasts, and anyone interested in classical history, society and culture.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Both humorous and shocking, <a href="https://bookshop.org/a/12343/9781836390497">Miracula: Weird and Wonderful Stories of Ancient Greece and Rome</a> (Reaktion, 2025) by Paul Crystal is filled with astonishing facts and stories drawn from ancient Greece and Rome that have rarely been retold in English. It explores ‘the incredible’ as presented by little-known classical writers like Callimachus and Phlegon of Tralles. However, it offers much more: familiar authors such as Herodotus and Cicero often couldn’t resist relating sensational, tabloid-worthy tales. The book also tackles ancient examples of topics still relevant today, such as racism, slavery and misogyny. The pieces are by turns absorbing, enchanting, curious, unbelievable, comical, astonishing, disturbing, and occasionally just plain daft.</p>
<p>An entertaining and sometimes lurid collection, this book is perfect for all those fascinated by the stranger aspects of the classical world, history enthusiasts, and anyone interested in classical history, society and culture.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3416</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5428f622-25e9-11f0-a703-c7023572a19a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9254070820.mp3?updated=1746034497" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew Daniel Eddy, "Media and the Mind: Art, Science, and Notebooks as Paper Machines, 1700-1830" (U Chicago Press, 2023)</title>
      <description>We often think of reason as a fixed entity, as a definitive body of facts that do not change over time. But during the Enlightenment, reason also was seen as a process, as a set of skills enacted on a daily basis. How, why, and where were these skills learned? Concentrating on Scottish students living during the long eighteenth century, Media and the Mind: Art, Science, and Notebooks as Paper Machines, 1700-1830 (University of Chicago Press, 2023) by Dr. Matthew Daniel Eddy argues that notebooks were paper machines and that notekeeping was a capability-building exercise that enabled young notekeepers to mobilize everyday handwritten and printed forms of material and visual media in a way that empowered them to judge and enact the enlightened principles they encountered in the classroom.

Covering a rich selection of material ranging from simple scribbles to intricate watercolor diagrams, the book reinterprets John Locke’s comparison of the mind to a blank piece of paper, the tabula rasa. Although one of the most recognizable metaphors of the British Enlightenment, scholars seldom consider why it was so successful for those who used it. Each chapter uses one core notekeeping skill to reveal the fascinating world of material culture that enabled students in the arts, sciences, and humanities to transform the tabula rasa metaphor into a dynamic cognitive model. Starting in the home, moving to schools, and ending with universities, the book reconstructs the relationship between media and the mind from the bottom up. It reveals that the cognitive skills required to make and use notebooks were not simply aids to reason; rather, they were part of reason itself.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>388</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Daniel Eddy</itunes:subtitle>
      <itunes:summary>We often think of reason as a fixed entity, as a definitive body of facts that do not change over time. But during the Enlightenment, reason also was seen as a process, as a set of skills enacted on a daily basis. How, why, and where were these skills learned? Concentrating on Scottish students living during the long eighteenth century, Media and the Mind: Art, Science, and Notebooks as Paper Machines, 1700-1830 (University of Chicago Press, 2023) by Dr. Matthew Daniel Eddy argues that notebooks were paper machines and that notekeeping was a capability-building exercise that enabled young notekeepers to mobilize everyday handwritten and printed forms of material and visual media in a way that empowered them to judge and enact the enlightened principles they encountered in the classroom.

Covering a rich selection of material ranging from simple scribbles to intricate watercolor diagrams, the book reinterprets John Locke’s comparison of the mind to a blank piece of paper, the tabula rasa. Although one of the most recognizable metaphors of the British Enlightenment, scholars seldom consider why it was so successful for those who used it. Each chapter uses one core notekeeping skill to reveal the fascinating world of material culture that enabled students in the arts, sciences, and humanities to transform the tabula rasa metaphor into a dynamic cognitive model. Starting in the home, moving to schools, and ending with universities, the book reconstructs the relationship between media and the mind from the bottom up. It reveals that the cognitive skills required to make and use notebooks were not simply aids to reason; rather, they were part of reason itself.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We often think of reason as a fixed entity, as a definitive body of facts that do not change over time. But during the Enlightenment, reason also was seen as a process, as a set of skills enacted on a daily basis. How, why, and where were these skills learned? Concentrating on Scottish students living during the long eighteenth century, <a href="https://bookshop.org/a/12343/9780226183862">Media and the Mind: Art, Science, and Notebooks as Paper Machines, 1700-1830</a> (University of Chicago Press, 2023) by Dr. Matthew Daniel Eddy argues that notebooks were paper machines and that notekeeping was a capability-building exercise that enabled young notekeepers to mobilize everyday handwritten and printed forms of material and visual media in a way that empowered them to judge and enact the enlightened principles they encountered in the classroom.</p>
<p>Covering a rich selection of material ranging from simple scribbles to intricate watercolor diagrams, the book reinterprets John Locke’s comparison of the mind to a blank piece of paper, the tabula rasa. Although one of the most recognizable metaphors of the British Enlightenment, scholars seldom consider why it was so successful for those who used it. Each chapter uses one core notekeeping skill to reveal the fascinating world of material culture that enabled students in the arts, sciences, and humanities to transform the tabula rasa metaphor into a dynamic cognitive model. Starting in the home, moving to schools, and ending with universities, the book reconstructs the relationship between media and the mind from the bottom up. It reveals that the cognitive skills required to make and use notebooks were not simply aids to reason; rather, they were part of reason itself.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3274</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[46546b38-2523-11f0-8d19-679a23a1f19b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1965875027.mp3?updated=1745951300" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Timothy Twining, "The Limits of Erudition: The Old Testament in Post-Reformation Europe" (Cambridge UP, 2024)</title>
      <description>The history of early modern biblical scholarship has often been told as a teleological narrative in which a succession of radical thinkers dethroned the authority of the sacred word. The Limits of Erudition: The Old Testament in Post-Reformation Europe (Cambridge UP, 2024) tells a very different story. 

Drawing on a mass of archival sources, Timothy Twining reconstructs the religious, cultural, and institutional contexts in which the text of the Old Testament was considered and contested throughout post-Reformation Europe. In so doing, this book brings to light a vast array of figures from across the confessional spectrum who invested immense energy in studying the Bible. Their efforts, it shows, were not disinterested, but responded to pressing contemporary concerns. The Limits of Erudition employs a novel conceptual framework to resurrect a world where learning mattered to inquisitors and archbishops as much as to antiquaries, and in which the pursuit of erudition was too important to be left to scholars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Twining</itunes:subtitle>
      <itunes:summary>The history of early modern biblical scholarship has often been told as a teleological narrative in which a succession of radical thinkers dethroned the authority of the sacred word. The Limits of Erudition: The Old Testament in Post-Reformation Europe (Cambridge UP, 2024) tells a very different story. 

Drawing on a mass of archival sources, Timothy Twining reconstructs the religious, cultural, and institutional contexts in which the text of the Old Testament was considered and contested throughout post-Reformation Europe. In so doing, this book brings to light a vast array of figures from across the confessional spectrum who invested immense energy in studying the Bible. Their efforts, it shows, were not disinterested, but responded to pressing contemporary concerns. The Limits of Erudition employs a novel conceptual framework to resurrect a world where learning mattered to inquisitors and archbishops as much as to antiquaries, and in which the pursuit of erudition was too important to be left to scholars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of early modern biblical scholarship has often been told as a teleological narrative in which a succession of radical thinkers dethroned the authority of the sacred word. <a href="https://bookshop.org/a/12343/9781009460958">The Limits of Erudition: The Old Testament in Post-Reformation Europe</a><em> </em>(Cambridge UP, 2024) tells a very different story. </p>
<p>Drawing on a mass of archival sources, Timothy Twining reconstructs the religious, cultural, and institutional contexts in which the text of the Old Testament was considered and contested throughout post-Reformation Europe. In so doing, this book brings to light a vast array of figures from across the confessional spectrum who invested immense energy in studying the Bible. Their efforts, it shows, were not disinterested, but responded to pressing contemporary concerns. The Limits of Erudition employs a novel conceptual framework to resurrect a world where learning mattered to inquisitors and archbishops as much as to antiquaries, and in which the pursuit of erudition was too important to be left to scholars.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7a0199da-251c-11f0-8357-2714a307e814]]></guid>
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    </item>
    <item>
      <title>Judith Vitale, "The Historical Writing of the Mongol Invasions in Japan" (Harvard UP, 2024)</title>
      <description>Although Japan was never conquered by the Mongol empire, the 1274 and 1281 Mongol invasions were commemorated, remembered, and imagined in Japanese historical writings. How did history books, genealogies, gazetteers, local histories, and artworks represent the Mongol invasions? What role did the idea of the invasions play in the creation of cultural identity? In The Historical Writing of the Mongol Invasions in Japan (Harvard University Asia Center, 2024) Judith Vitale takes on these questions, carefully exploring how the Mongol invasions featured in the creation of national culture in Japan.

The Historical Writing of the Mongol Invasions in Japan is thus about Japanese history, but also about how history is created, how the past is remembered, and how history can be used as fuel for both patriotism and nationalism. It should be of interest to those in Japanese Studies, East Asian History, and anyone curious about how national histories are created.

Interested readers (and listeners!) should also check out another book Judith was involved with, Drugs and the Politics of Consumption in Japan (Brill, 2023), which was co-edited with Miriam Kingsberg Kadia, and Oleg Benesch, and featured on the NBN! 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 04 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>566</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Judith Vitale</itunes:subtitle>
      <itunes:summary>Although Japan was never conquered by the Mongol empire, the 1274 and 1281 Mongol invasions were commemorated, remembered, and imagined in Japanese historical writings. How did history books, genealogies, gazetteers, local histories, and artworks represent the Mongol invasions? What role did the idea of the invasions play in the creation of cultural identity? In The Historical Writing of the Mongol Invasions in Japan (Harvard University Asia Center, 2024) Judith Vitale takes on these questions, carefully exploring how the Mongol invasions featured in the creation of national culture in Japan.

The Historical Writing of the Mongol Invasions in Japan is thus about Japanese history, but also about how history is created, how the past is remembered, and how history can be used as fuel for both patriotism and nationalism. It should be of interest to those in Japanese Studies, East Asian History, and anyone curious about how national histories are created.

Interested readers (and listeners!) should also check out another book Judith was involved with, Drugs and the Politics of Consumption in Japan (Brill, 2023), which was co-edited with Miriam Kingsberg Kadia, and Oleg Benesch, and featured on the NBN! 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although Japan was never conquered by the Mongol empire, the 1274 and 1281 Mongol invasions were commemorated, remembered, and imagined in Japanese historical writings. How did history books, genealogies, gazetteers, local histories, and artworks represent the Mongol invasions? What role did the idea of the invasions play in the creation of cultural identity? In <a href="https://bookshop.org/a/12343/9780674295841">The Historical Writing of the Mongol Invasions in Japan</a><em> </em>(Harvard University Asia Center, 2024) <a href="https://www.hist.uzh.ch/de/fachbereiche/neuzeit/privatdozierende/vitale.html">Judith Vitale</a> takes on these questions, carefully exploring how the Mongol invasions featured in the creation of national culture in Japan.</p>
<p><em>The Historical Writing of the Mongol Invasions in Japan</em> is thus about Japanese history, but also about how history is created, how the past is remembered, and how history can be used as fuel for both patriotism and nationalism. It should be of interest to those in Japanese Studies, East Asian History, and anyone curious about how national histories are created.</p>
<p>Interested readers (and listeners!) should also check out another book Judith was involved with, <a href="https://brill.com/edcollbook/title/63704?language=en&amp;srsltid=AfmBOopjKTST_GkS3RP3lNiWRl6-RuKcoS4ZhGOujIZXGeLUzqxBXN5T">Drugs and the Politics of Consumption in Japan</a> (Brill, 2023), which was co-edited with Miriam Kingsberg Kadia, and Oleg Benesch, and featured on the <a href="https://newbooksnetwork.com/drugs-and-the-politics-of-consumption-in-japan#entry:267358@1:url">NBN</a>! </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3809</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a87afd10-2472-11f0-936e-bb9ea4b1f72f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4783460969.mp3?updated=1745873442" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tithi Bhattacharya, "Ghostly Past, Capitalist Presence: A Social History of Fear in Colonial Bengal" (Duke UP, 2024)</title>
      <description>In Ghostly Past, Capitalist Presence: A Social History of Fear in Colonial Bengal (Duke UP, 2024), Tithi Bhattacharya maps the role that Bengali ghosts and ghost stories played in constituting the modern Indian nation, and the religious ideas seeded therein, as it emerged in dialogue with European science. Bhattacharya introduces readers to the multifarious habits and personalities of Bengal’s traditional ghosts and investigates and mourns their eventual extermination. For Bhattacharya, British colonization marked a transition from the older, multifaith folk world of traditional ghosts to newer and more frightening specters. These "modern" Bengali ghosts, borne out of a new rationality, were homogeneous specters amenable to "scientific" speculation and invoked at séance sessions in elite drawing rooms. Reading literature alongside the colonial archive, Bhattacharya uncovers a new reordering of science and faith from the middle of the nineteenth century. She argues that these shifts cemented the authority of a rising upper-caste colonial elite who expelled the older ghosts in order to recast Hinduism as the conscience of the Indian nation. In so doing, Bhattacharya reveals how capitalism necessarily reshaped Bengal as part of the global colonial project.

Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>344</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tithi Bhattacharya</itunes:subtitle>
      <itunes:summary>In Ghostly Past, Capitalist Presence: A Social History of Fear in Colonial Bengal (Duke UP, 2024), Tithi Bhattacharya maps the role that Bengali ghosts and ghost stories played in constituting the modern Indian nation, and the religious ideas seeded therein, as it emerged in dialogue with European science. Bhattacharya introduces readers to the multifarious habits and personalities of Bengal’s traditional ghosts and investigates and mourns their eventual extermination. For Bhattacharya, British colonization marked a transition from the older, multifaith folk world of traditional ghosts to newer and more frightening specters. These "modern" Bengali ghosts, borne out of a new rationality, were homogeneous specters amenable to "scientific" speculation and invoked at séance sessions in elite drawing rooms. Reading literature alongside the colonial archive, Bhattacharya uncovers a new reordering of science and faith from the middle of the nineteenth century. She argues that these shifts cemented the authority of a rising upper-caste colonial elite who expelled the older ghosts in order to recast Hinduism as the conscience of the Indian nation. In so doing, Bhattacharya reveals how capitalism necessarily reshaped Bengal as part of the global colonial project.

Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478030713">Ghostly Past, Capitalist Presence: A Social History of Fear in Colonial Bengal </a>(Duke UP, 2024), Tithi Bhattacharya maps the role that Bengali ghosts and ghost stories played in constituting the modern Indian nation, and the religious ideas seeded therein, as it emerged in dialogue with European science. Bhattacharya introduces readers to the multifarious habits and personalities of Bengal’s traditional ghosts and investigates and mourns their eventual extermination. For Bhattacharya, British colonization marked a transition from the older, multifaith folk world of traditional ghosts to newer and more frightening specters. These "modern" Bengali ghosts, borne out of a new rationality, were homogeneous specters amenable to "scientific" speculation and invoked at séance sessions in elite drawing rooms. Reading literature alongside the colonial archive, Bhattacharya uncovers a new reordering of science and faith from the middle of the nineteenth century. She argues that these shifts cemented the authority of a rising upper-caste colonial elite who expelled the older ghosts in order to recast Hinduism as the conscience of the Indian nation. In so doing, Bhattacharya reveals how capitalism necessarily reshaped Bengal as part of the global colonial project.</p>
<p><strong>Arnab Dutta Roy</strong> is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[910ce7ac-246c-11f0-966f-4333fad30ba2]]></guid>
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    <item>
      <title>Donald S. Prudlo, "Stimulus Pastorum: A Charge to Pastors" (St. Augustine's Press, 2022)</title>
      <description>The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times.

A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donald Prudlo</itunes:subtitle>
      <itunes:summary>The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times.

A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--<a href="https://bookshop.org/a/12343/9781587318733"><em>Stimulus Pastorum: A Charge to Pastors</em></a> (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times.</p>
<p>A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1767</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[619eacea-2461-11f0-bd7a-2f46e5350bb3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8028923489.mp3?updated=1745866334" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nat Dyer, "Ricardo’s Dream: How Economists Forgot the Real World and Led Us Astray" (Bristol UP, 2024)</title>
      <description>From the workings of financial markets to our response to the ecological crisis, economic theory shapes the world. But where do these ideas come from?

Ricardo’s Dream: How Economists Forgot the Real World and Led Us Astray (Bristol University Press, 2024) tells the fascinating story of David Ricardo, Adam Smith’s only real rival as the ‘founder of economics’. The wealthiest stock trader of his day, Ricardo introduced the study of abstract models to economics. He also developed the theory of trade that underpinned globalization and hides, behind its mathematical facade, a history of power, empire, and slavery.

Brimming with fresh ideas and stories, Ricardo’s Dream shows how too many economists, from Ricardo’s day to our own, have turned away from observing the real world and led us astray.

Nat Dyer is a writer and researcher specialising in global political economy. He is a Fellow of the Schumacher Institute and the Royal Society of Arts. He has worked for Global Witness and for Promoting Economic Pluralism and his stories have been reported on by the BBC, the New York Times and Bloomberg

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nat Dyer</itunes:subtitle>
      <itunes:summary>From the workings of financial markets to our response to the ecological crisis, economic theory shapes the world. But where do these ideas come from?

Ricardo’s Dream: How Economists Forgot the Real World and Led Us Astray (Bristol University Press, 2024) tells the fascinating story of David Ricardo, Adam Smith’s only real rival as the ‘founder of economics’. The wealthiest stock trader of his day, Ricardo introduced the study of abstract models to economics. He also developed the theory of trade that underpinned globalization and hides, behind its mathematical facade, a history of power, empire, and slavery.

Brimming with fresh ideas and stories, Ricardo’s Dream shows how too many economists, from Ricardo’s day to our own, have turned away from observing the real world and led us astray.

Nat Dyer is a writer and researcher specialising in global political economy. He is a Fellow of the Schumacher Institute and the Royal Society of Arts. He has worked for Global Witness and for Promoting Economic Pluralism and his stories have been reported on by the BBC, the New York Times and Bloomberg

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the workings of financial markets to our response to the ecological crisis, economic theory shapes the world. But where do these ideas come from?</p>
<p><a href="https://bookshop.org/a/12343/9781529225501">Ricardo’s Dream: How Economists Forgot the Real World and Led Us Astray </a>(Bristol University Press, 2024) tells the fascinating story of David Ricardo, Adam Smith’s only real rival as the ‘founder of economics’. The wealthiest stock trader of his day, Ricardo introduced the study of abstract models to economics. He also developed the theory of trade that underpinned globalization and hides, behind its mathematical facade, a history of power, empire, and slavery.</p>
<p>Brimming with fresh ideas and stories, Ricardo’s Dream shows how too many economists, from Ricardo’s day to our own, have turned away from observing the real world and led us astray.</p>
<p>Nat Dyer is a writer and researcher specialising in global political economy. He is a Fellow of the Schumacher Institute and the Royal Society of Arts. He has worked for Global Witness and for Promoting Economic Pluralism and his stories have been reported on by the BBC, the New York Times and Bloomberg</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[39257cfe-22bc-11f0-8d02-6fbc2f9977f3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9063820971.mp3?updated=1745686197" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Laura Spinney, "Proto: How One Ancient Language Went Global" (Bloomsbury, 2025)</title>
      <description>Star. Stjarna. Setareh. Thousands of miles apart, humans look up at the night sky and use the same word to describe what they see. Listen to these English, Icelandic, and Iranian words, and you can hear echoes of one of history's most unlikely, miraculous journeys. For all of these languages – and hundreds more – share a single ancient source.

In a mysterious Big Bang of its own, this proto tongue exploded outwards, forming new worlds as it spread east and west. Today, nearly half of humanity speaks an Indo-European language. How did this happen?

In Proto: How One Ancient Language Went Global (HarperCollins, 2025), acclaimed journalist Laura Spinney sets off to find out. Travelling over the steppe and the silk roads, she follows in the footsteps of nomads and monks, Amazon warriors and lion kings – the ancient peoples who spread their words far and wide. In the present, Spinney meets the scientists, archaeologists and linguists racing to reanimate this lost world. What they have learned has vital lessons for our modern age, as people and their languages are on the move again. Proto is a revelatory portrait of world history in its own words.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.



Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn,
or Bluesky. Don't forget to subscribe to our Substack here to
receive our weekly newsletter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Spinney</itunes:subtitle>
      <itunes:summary>Star. Stjarna. Setareh. Thousands of miles apart, humans look up at the night sky and use the same word to describe what they see. Listen to these English, Icelandic, and Iranian words, and you can hear echoes of one of history's most unlikely, miraculous journeys. For all of these languages – and hundreds more – share a single ancient source.

In a mysterious Big Bang of its own, this proto tongue exploded outwards, forming new worlds as it spread east and west. Today, nearly half of humanity speaks an Indo-European language. How did this happen?

In Proto: How One Ancient Language Went Global (HarperCollins, 2025), acclaimed journalist Laura Spinney sets off to find out. Travelling over the steppe and the silk roads, she follows in the footsteps of nomads and monks, Amazon warriors and lion kings – the ancient peoples who spread their words far and wide. In the present, Spinney meets the scientists, archaeologists and linguists racing to reanimate this lost world. What they have learned has vital lessons for our modern age, as people and their languages are on the move again. Proto is a revelatory portrait of world history in its own words.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.



Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn,
or Bluesky. Don't forget to subscribe to our Substack here to
receive our weekly newsletter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Star. Stjarna. Setareh. Thousands of miles apart, humans look up at the night sky and use the same word to describe what they see. Listen to these English, Icelandic, and Iranian words, and you can hear echoes of one of history's most unlikely, miraculous journeys. For all of these languages – and hundreds more – share a single ancient source.</p>
<p>In a mysterious Big Bang of its own, this proto tongue exploded outwards, forming new worlds as it spread east and west. Today, nearly half of humanity speaks an Indo-European language. How did this happen?</p>
<p>In <a href="https://bookshop.org/a/12343/9781639732586">Proto: How One Ancient Language Went Global</a> (HarperCollins, 2025), acclaimed journalist Laura Spinney sets off to find out. Travelling over the steppe and the silk roads, she follows in the footsteps of nomads and monks, Amazon warriors and lion kings – the ancient peoples who spread their words far and wide. In the present, Spinney meets the scientists, archaeologists and linguists racing to reanimate this lost world. What they have learned has vital lessons for our modern age, as people and their languages are on the move again. Proto is a revelatory portrait of world history in its own words.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p>
<p><br></p>
<p><em>Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download </em><a href="https://drive.google.com/file/d/18YFnB006Nb1ON9_LF2tKvDJjir4d6lLB/view?usp=sharing"><em>this poster here</em></a><em> to spread the word.</em></p>
<p><em>Please share this interview on </em><a href="https://www.instagram.com/newbooksnetwork"><em>Instagram</em></a><em>, </em><a href="https://www.linkedin.com/company/new-books-network/"><em>LinkedIn</em></a><em>,
or </em><a href="https://bsky.app/profile/newbooksnetwork.bsky.social">Bluesky</a><em>. Don't forget to subscribe to our Substack </em><a href="https://newbooksnetwork.substack.com/"><em>here</em></a><em> to
receive our weekly newsletter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3224</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ef398b7a-2299-11f0-81e4-4f90d2a8702e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2767540041.mp3?updated=1745671297" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeff Sebo, "The Moral Circle: Who Matters, What Matters, and Why" (Norton, 2025)</title>
      <description>Today, human exceptionalism is the norm. Despite occasional nods to animal welfare, we prioritize humanity, often neglecting the welfare of a vast number of beings. As a result, we use hundreds of billions of vertebrates and trillions of invertebrates every year for a variety of purposes, often unnecessarily. We also plan to use animals, AI systems, and other nonhumans at even higher levels in the future. Yet as the dominant species, humanity has a responsibility to ask: Which nonhumans matter, how much do they matter, and what do we owe them in a world reshaped by human activity and technology?

In The Moral Circle: Who Matters, What Matters, and Why (W.W. Norton, 2025), philosopher Jeff Sebo challenges us to include all potentially significant beings in our moral community, with transformative implications for our lives and societies.

This book explores provocative case studies such as lawsuits over captive elephants and debates over factory-farmed insects, and compels us to consider future ethical quandaries, such as whether to send microbes to new planets, and whether to create virtual worlds filled with digital minds. Taking an expansive view of human responsibility, Sebo argues that building a positive future requires the shedding of human exceptionalism and radically rethinking our place in the world.

Jeff Sebo is Associate Professor of Environmental Studies, Affiliated Professor of Bioethics, Medical Ethics, Philosophy, and Law, Director of the Center for Environmental and Animal Protection, Director of the Center for Mind, Ethics, and Policy, and Co-Director of the Wild Animal Welfare Program at New York University. 

Kyle Johannsen is Sessional Faculty Member in the Department of Philosophy at Trent University. His most recent authored book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021).



Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download this poster here to spread the word.

 

Please share this interview on Instagram, LinkedIn,
or Bluesky. Don't forget to subscribe to our Substack here to
receive our weekly newsletter.











Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeff Sebo</itunes:subtitle>
      <itunes:summary>Today, human exceptionalism is the norm. Despite occasional nods to animal welfare, we prioritize humanity, often neglecting the welfare of a vast number of beings. As a result, we use hundreds of billions of vertebrates and trillions of invertebrates every year for a variety of purposes, often unnecessarily. We also plan to use animals, AI systems, and other nonhumans at even higher levels in the future. Yet as the dominant species, humanity has a responsibility to ask: Which nonhumans matter, how much do they matter, and what do we owe them in a world reshaped by human activity and technology?

In The Moral Circle: Who Matters, What Matters, and Why (W.W. Norton, 2025), philosopher Jeff Sebo challenges us to include all potentially significant beings in our moral community, with transformative implications for our lives and societies.

This book explores provocative case studies such as lawsuits over captive elephants and debates over factory-farmed insects, and compels us to consider future ethical quandaries, such as whether to send microbes to new planets, and whether to create virtual worlds filled with digital minds. Taking an expansive view of human responsibility, Sebo argues that building a positive future requires the shedding of human exceptionalism and radically rethinking our place in the world.

Jeff Sebo is Associate Professor of Environmental Studies, Affiliated Professor of Bioethics, Medical Ethics, Philosophy, and Law, Director of the Center for Environmental and Animal Protection, Director of the Center for Mind, Ethics, and Policy, and Co-Director of the Wild Animal Welfare Program at New York University. 

Kyle Johannsen is Sessional Faculty Member in the Department of Philosophy at Trent University. His most recent authored book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021).



Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download this poster here to spread the word.

 

Please share this interview on Instagram, LinkedIn,
or Bluesky. Don't forget to subscribe to our Substack here to
receive our weekly newsletter.











Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, human exceptionalism is the norm. Despite occasional nods to animal welfare, we prioritize humanity, often neglecting the welfare of a vast number of beings. As a result, we use hundreds of billions of vertebrates and trillions of invertebrates every year for a variety of purposes, often unnecessarily. We also plan to use animals, AI systems, and other nonhumans at even higher levels in the future. Yet as the dominant species, humanity has a responsibility to ask: Which nonhumans matter, how much do they matter, and what do we owe them in a world reshaped by human activity and technology?</p>
<p>In <a href="https://bookshop.org/a/12343/9781324064817">The Moral Circle: Who Matters, What Matters, and Why</a> (W.W. Norton, 2025), philosopher Jeff Sebo challenges us to include all potentially significant beings in our moral community, with transformative implications for our lives and societies.</p>
<p>This book explores provocative case studies such as lawsuits over captive elephants and debates over factory-farmed insects, and compels us to consider future ethical quandaries, such as whether to send microbes to new planets, and whether to create virtual worlds filled with digital minds. Taking an expansive view of human responsibility, Sebo argues that building a positive future requires the shedding of human exceptionalism and radically rethinking our place in the world.</p>
<p><a href="https://jeffsebo.net/">Jeff Sebo</a> is Associate Professor of Environmental Studies, Affiliated Professor of Bioethics, Medical Ethics, Philosophy, and Law, Director of the Center for Environmental and Animal Protection, Director of the Center for Mind, Ethics, and Policy, and Co-Director of the Wild Animal Welfare Program at New York University. </p>
<p><a href="https://sites.google.com/view/kyle-johannsen/">Kyle Johannsen</a> is Sessional Faculty Member in the Department of Philosophy at Trent University. His most recent authored book is <em>Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering</em> (Routledge, 2021).</p>
<p><br></p>
<p><em>Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download </em><a href="https://drive.google.com/file/d/18YFnB006Nb1ON9_LF2tKvDJjir4d6lLB/view?usp=sharing"><em>this poster here</em></a><em> to spread the word.</em></p>
<p> </p>
<p><em>Please share this interview on </em><a href="https://www.instagram.com/newbooksnetwork"><em>Instagram</em></a><em>, </em><a href="https://www.linkedin.com/company/new-books-network/"><em>LinkedIn</em></a><em>,
or </em><a href="https://bsky.app/profile/newbooksnetwork.bsky.social">Bluesky</a><em>. Don't forget to subscribe to our Substack </em><a href="https://newbooksnetwork.substack.com/"><em>here</em></a><em> to
receive our weekly newsletter.</em></p>
<p>








</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b0cf4fd4-2210-11f0-9a14-63f431a210f6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7919603867.mp3?updated=1745611883" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Russell Blackford, "How We Became Post-Liberal: The Rise and Fall of Toleration" (Bloomsbury, 2023)</title>
      <description>Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over.
How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving.
From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world.
Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>527</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Russell Blackford</itunes:subtitle>
      <itunes:summary>Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over.
How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving.
From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world.
Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over.</p><p><a href="https://bookshop.org/a/12343/9781350322943">How We Became Post-Liberal: The Rise and Fall of Toleration</a> (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving.</p><p>From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world.</p><p>Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of <em>Freedom of Religion and the Secular State </em>(2012), <em>Humanity Enhanced</em> (2014), <em>The Mystery of Moral Authority </em>(2016), and <em>Science Fiction and the Moral Imagination </em>(2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p><br></p><p><em>Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download </em><a href="https://drive.google.com/file/d/18YFnB006Nb1ON9_LF2tKvDJjir4d6lLB/view?usp=sharing"><em>this poster here</em></a><em> to spread the word.</em></p><p><br></p><p><em>Please share this interview on </em><a href="https://www.instagram.com/newbooksnetwork"><em>Instagram</em></a><em>, </em><a href="https://www.linkedin.com/company/new-books-network/"><em>LinkedIn</em></a><em>, or </em><a href="https://bsky.app/profile/newbooksnetwork.bsky.social"><em>Bluesky</em></a><em>. Don't forget to subscribe to our Substack </em><a href="https://newbooksnetwork.substack.com/"><em>here</em></a><em> to receive our weekly newsletter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4668</itunes:duration>
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      <title>Franck Billé, "Somatic States: On Cartography, Geobodies, Bodily Integrity" (Duke UP, 2025)</title>
      <description>In Somatic States: On Cartography, Geobodies, Bodily Integrity (Duke UP, 2025), Franck Billé examines the conceptual link between the nation-state and the body, particularly the visceral and affective attachment to the state and the symbolic significance of its borders. Billé argues that corporeal analogies to the nation-state are not simply poetic or allegorical but reflect a genuine association of the individual body with the national outline—an identification greatly facilitated by the emergence of the national map. Billé charts the evolution of cartographic practices and the role that political maps have played in transforming notions of territorial sovereignty. He shows how states routinely and effectively mobilize corporeal narratives, such as framing territorial loss through metaphors of dismemberment and mutilation. Despite the current complexity of geopolitics and neoliberalism, Billé demonstrates that corporeality and bodily metaphors remain viscerally powerful because they offer a seemingly simple way to apprehend the abstract nature of the nation-state.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 27 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Franck Billé</itunes:subtitle>
      <itunes:summary>In Somatic States: On Cartography, Geobodies, Bodily Integrity (Duke UP, 2025), Franck Billé examines the conceptual link between the nation-state and the body, particularly the visceral and affective attachment to the state and the symbolic significance of its borders. Billé argues that corporeal analogies to the nation-state are not simply poetic or allegorical but reflect a genuine association of the individual body with the national outline—an identification greatly facilitated by the emergence of the national map. Billé charts the evolution of cartographic practices and the role that political maps have played in transforming notions of territorial sovereignty. He shows how states routinely and effectively mobilize corporeal narratives, such as framing territorial loss through metaphors of dismemberment and mutilation. Despite the current complexity of geopolitics and neoliberalism, Billé demonstrates that corporeality and bodily metaphors remain viscerally powerful because they offer a seemingly simple way to apprehend the abstract nature of the nation-state.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478031727">Somatic States: On Cartography, Geobodies, Bodily Integrity</a> (Duke UP, 2025), Franck Billé examines the conceptual link between the nation-state and the body, particularly the visceral and affective attachment to the state and the symbolic significance of its borders. Billé argues that corporeal analogies to the nation-state are not simply poetic or allegorical but reflect a genuine association of the individual body with the national outline—an identification greatly facilitated by the emergence of the national map. Billé charts the evolution of cartographic practices and the role that political maps have played in transforming notions of territorial sovereignty. He shows how states routinely and effectively mobilize corporeal narratives, such as framing territorial loss through metaphors of dismemberment and mutilation. Despite the current complexity of geopolitics and neoliberalism, Billé demonstrates that corporeality and bodily metaphors remain viscerally powerful because they offer a seemingly simple way to apprehend the abstract nature of the nation-state.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2942</itunes:duration>
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      <title>Mehrdad Alipour, "Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse" (Brill, 2024)</title>
      <description>What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur’an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships?
In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī’s Account of Non-Binary Intersex,” is available online for free to all readers.
Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur’anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice.
As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity.
In our conversation today, Alipour walks us through the book’s key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur’an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur’an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts.
This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 27 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>357</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mehrdad Alipour</itunes:subtitle>
      <itunes:summary>What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur’an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships?
In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī’s Account of Non-Binary Intersex,” is available online for free to all readers.
Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur’anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice.
As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity.
In our conversation today, Alipour walks us through the book’s key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur’an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur’an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts.
This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur’an <em>really </em>about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships?</p><p>In <a href="https://bookshop.org/a/12343/9789004697058"><em>Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse </em></a>(Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project <a href="https://beyondbinaries.nl/"><em>Beyond Binaries: Intersex in Islamic Legal Tradition</em></a>, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī’s Account of Non-Binary Intersex,” is <a href="https://brill.com/view/journals/ils/aop/article-10.1163-15685195-bja10063/article-10.1163-15685195-bja10063.xml">available online for free</a> to all readers.</p><p>Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of <em>ijtihād</em>—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur’anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice.</p><p>As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law <em>must</em> say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity.</p><p>In our conversation today, Alipour walks us through the book’s key arguments and findings, highlights the significance of applying modern Imāmī <em>ijtihādic</em> principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur’an, <em>sunnah</em>, reason (<em>ʿaql</em>), and consensus (<em>ijmāʿ</em>)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur’an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts.</p><p>This here is my conversation with Mehrdad Alipour on his book, <em>Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5987</itunes:duration>
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    <item>
      <title>Udi Greenberg, "The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s" (Harvard UP, 2025)</title>
      <description>Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration. 
Why did these erstwhile foes end their schism and begin to make peace? 
In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life. 
The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s (Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements.
By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order.
Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith". 
Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe.
Related: 
Listen to the New Books Network interview with Udi Greenberg about The Weimar Century: German Emigres and the Ideological Foundation of the Cold War
Author recommended reading: The Question of Unworthy Life: Eugenics and Germany's Twentieth Century by Dagmar Herzog
Hosted by Meghan Cochran
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 26 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Udi Greenberg</itunes:subtitle>
      <itunes:summary>Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration. 
Why did these erstwhile foes end their schism and begin to make peace? 
In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life. 
The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s (Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements.
By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order.
Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith". 
Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe.
Related: 
Listen to the New Books Network interview with Udi Greenberg about The Weimar Century: German Emigres and the Ideological Foundation of the Cold War
Author recommended reading: The Question of Unworthy Life: Eugenics and Germany's Twentieth Century by Dagmar Herzog
Hosted by Meghan Cochran
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration. </p><p>Why did these erstwhile foes end their schism and begin to make peace? </p><p>In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life. </p><p><a href="https://bookshop.org/a/12343/9780674248762"><em>The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s</em></a><em> </em>(Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements.</p><p>By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order.</p><p>Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith". </p><p>Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe.</p><p>Related: </p><p>Listen to the New Books Network interview with Udi Greenberg about <a href="https://newbooksnetwork.com/udi-greenberg-the-weimar-century-german-emigres-and-the-ideological-foundation-of-the-cold-war#entry:16364@1:url"><em>The Weimar Century: German Emigres and the Ideological Foundation of the Cold War</em></a></p><p>Author recommended reading: <a href="https://www.amazon.com/Question-Unworthy-Life-Eugenics-Twentieth-ebook/dp/B0D1HYTQ8M"><em>The Question of Unworthy Life: Eugenics and Germany's Twentieth Century</em></a> by Dagmar Herzog</p><p>Hosted by <a href="https://newbooksnetwork.com//hosts/profile/b113c5c0-b702-44b3-9ee1-436e326cfbd3">Meghan Cochran</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4256</itunes:duration>
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      <title>Christopher Harding, "The Light of Asia: A History of Western Fascination with the East" (Allen Lane, 2024)</title>
      <description>Christopher Harding’s The Light of Asia: A History of Western Fascination with the East (Allen Lane, 2024) is a fascinating survey of two millennia of Western encounters with Eastern culture, thought and religions. From Herodotus to Alan Watts, Harding profiles a range of engaging figures who have had a sometimes-overlooked impact on the way we in the West engage with and understand Asia. From the myths of antiquity through to the impact of the hippie movement, the book asks; ‘What is real? Who says? How should I live?’, and provides a wealth of historical analysis, anecdotal sketches and philosophical insight to explore how the Western and Eastern ways of thinking about these fundamental questions have intersected, conflicted with and complemented each other.
Guest: Christopher Harding is Senior Lecturer in Asian History at The University of Edinburgh. His previous books include The Japanese: A History in 20 Lives (2020) and Japan Story: In Search of a Nation, 1850 to the Present (2018). A frequent contributor to BBC Radio, he also writes the Illuminasia Substack.
Host: Matt Fraser writes and podcasts for the Ill-Read Millennial. He lives in Berlin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Harding</itunes:subtitle>
      <itunes:summary>Christopher Harding’s The Light of Asia: A History of Western Fascination with the East (Allen Lane, 2024) is a fascinating survey of two millennia of Western encounters with Eastern culture, thought and religions. From Herodotus to Alan Watts, Harding profiles a range of engaging figures who have had a sometimes-overlooked impact on the way we in the West engage with and understand Asia. From the myths of antiquity through to the impact of the hippie movement, the book asks; ‘What is real? Who says? How should I live?’, and provides a wealth of historical analysis, anecdotal sketches and philosophical insight to explore how the Western and Eastern ways of thinking about these fundamental questions have intersected, conflicted with and complemented each other.
Guest: Christopher Harding is Senior Lecturer in Asian History at The University of Edinburgh. His previous books include The Japanese: A History in 20 Lives (2020) and Japan Story: In Search of a Nation, 1850 to the Present (2018). A frequent contributor to BBC Radio, he also writes the Illuminasia Substack.
Host: Matt Fraser writes and podcasts for the Ill-Read Millennial. He lives in Berlin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christopher Harding’s <em>The Light of Asia: A History of Western Fascination with the East</em> (Allen Lane, 2024) is a fascinating survey of two millennia of Western encounters with Eastern culture, thought and religions. From Herodotus to Alan Watts, Harding profiles a range of engaging figures who have had a sometimes-overlooked impact on the way we in the West engage with and understand Asia. From the myths of antiquity through to the impact of the hippie movement, the book asks; ‘What is real? Who says? How should I live?’, and provides a wealth of historical analysis, anecdotal sketches and philosophical insight to explore how the Western and Eastern ways of thinking about these fundamental questions have intersected, conflicted with and complemented each other.</p><p>Guest: Christopher Harding is Senior Lecturer in Asian History at The University of Edinburgh. His previous books include <em>The Japanese: A History in 20 Lives</em> (2020) and J<em>apan Story: In Search of a Nation, 1850 to the Present</em> (2018). A frequent contributor to BBC Radio, he also writes the <a href="https://www.illuminasia.org/">Illuminasia</a> Substack.</p><p>Host: Matt Fraser writes and podcasts for the <a href="https://substack.com/@theillreadmillennial?utm_source=user-menu">Ill-Read Millennial</a>. He lives in Berlin.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4043</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Geoffrey Roberts, "Stalin's Library: A Dictator and His Books" (Yale UP, 2022)</title>
      <description>In this engaging life of the twentieth century’s most self-consciously learned dictator, Geoffrey Roberts explores the books Stalin read, how he read them, and what they taught him. Stalin firmly believed in the transformative potential of words, and his voracious appetite for reading guided him throughout his years. A biography as well as an intellectual portrait, Stalin's Library: A Dictator and His Books (Yale UP, 2022) explores all aspects of Stalin’s tumultuous life and politics.
Stalin, an avid reader from an early age, amassed a surprisingly diverse personal collection of thousands of books, many of which he marked and annotated, revealing his intimate thoughts, feelings, and beliefs. Based on his wide-ranging research in Russian archives, Roberts tells the story of the creation, fragmentation, and resurrection of Stalin’s personal library. As a true believer in communist ideology, Stalin was a fanatical idealist who hated his enemies—the bourgeoisie, kulaks, capitalists, imperialists, reactionaries, counter-revolutionaries, traitors—but detested their ideas even more.
Geoffrey Roberts is emeritus professor of history at University College Cork and a member of the Royal Irish Academy. A leading Soviet history expert, his many books include an award-winning biography of Zhukov, Stalin’s General, and the acclaimed Stalin’s Wars: From World War to Cold War.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geoffrey Roberts</itunes:subtitle>
      <itunes:summary>In this engaging life of the twentieth century’s most self-consciously learned dictator, Geoffrey Roberts explores the books Stalin read, how he read them, and what they taught him. Stalin firmly believed in the transformative potential of words, and his voracious appetite for reading guided him throughout his years. A biography as well as an intellectual portrait, Stalin's Library: A Dictator and His Books (Yale UP, 2022) explores all aspects of Stalin’s tumultuous life and politics.
Stalin, an avid reader from an early age, amassed a surprisingly diverse personal collection of thousands of books, many of which he marked and annotated, revealing his intimate thoughts, feelings, and beliefs. Based on his wide-ranging research in Russian archives, Roberts tells the story of the creation, fragmentation, and resurrection of Stalin’s personal library. As a true believer in communist ideology, Stalin was a fanatical idealist who hated his enemies—the bourgeoisie, kulaks, capitalists, imperialists, reactionaries, counter-revolutionaries, traitors—but detested their ideas even more.
Geoffrey Roberts is emeritus professor of history at University College Cork and a member of the Royal Irish Academy. A leading Soviet history expert, his many books include an award-winning biography of Zhukov, Stalin’s General, and the acclaimed Stalin’s Wars: From World War to Cold War.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this engaging life of the twentieth century’s most self-consciously learned dictator, Geoffrey Roberts explores the books Stalin read, how he read them, and what they taught him. Stalin firmly believed in the transformative potential of words, and his voracious appetite for reading guided him throughout his years. A biography as well as an intellectual portrait, <a href="https://bookshop.org/a/12343/9780300179040"><em>Stalin's Library: A Dictator and His Books</em></a> (Yale UP, 2022) explores all aspects of Stalin’s tumultuous life and politics.</p><p>Stalin, an avid reader from an early age, amassed a surprisingly diverse personal collection of thousands of books, many of which he marked and annotated, revealing his intimate thoughts, feelings, and beliefs. Based on his wide-ranging research in Russian archives, Roberts tells the story of the creation, fragmentation, and resurrection of Stalin’s personal library. As a true believer in communist ideology, Stalin was a fanatical idealist who hated his enemies—the bourgeoisie, kulaks, capitalists, imperialists, reactionaries, counter-revolutionaries, traitors—but detested their ideas even more.</p><p>Geoffrey Roberts is emeritus professor of history at University College Cork and a member of the Royal Irish Academy. A leading Soviet history expert, his many books include an award-winning biography of Zhukov, <em>Stalin’s General</em>, and the acclaimed <em>Stalin’s Wars: From World War to Cold War</em>.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4706</itunes:duration>
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      <title>Fernanda Gallo, "Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900" (Cambridge UP, 2024)</title>
      <description>Political Theorist Fernanda Gallo (Homerton College, University of Cambridge) has a fascinating new book, Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900 (Cambridge UP, 2024), about how Georg Hegel’s philosophical thought made its way to Italy and how it was integrated into the various schools of thought within Italy. This is a fascinating exploration of the history of ideas, especially more recent thinking, tracing not only the ideas themselves, but the ways in which they were adapted by different theorists and cultural approaches. Gallo provides the reader with deep historical insights alongside the explication of complex theoretical understandings, noting how ideas travel across language, time, geography, and cultures. Gallo’s project here is to weave together history, politics, and ideas more fully to understand ideas in different spaces, providing a transnational perspective of Hegel’s thinking and how it evolved in other places, with other thinkers.
Italy often finds itself the “forgotten stepchild” in political theory, even though it sits at the intersection of the global North and South, as well as the global East and global West, where ideas from different parts of the world intertwine with each other. The physical space where Italy is located provides this connectivity not only between geographical regions and ideas, but it is also where goods are exchanged alongside intellectual ideas. One of the key lines of interrogation in Hegel and Italian Political Thought is how Hegelian ideas were put into practice in different parts of Italy and what those ideas looked like in practice. For Italy, given the regional distinctions and the seven different states within the peninsula in the early 1800s, Hegel’s ideas contributed to a variety of paths towards nation and state building. Gallo examines the ways in which many of the Italian intellectuals during this period were also politicians involved in their respective states, and many of them looked towards Hegel’s considerations, mixing them with Italian culture, to rethink how Italy should be structured to function as a modern nation-state, or an array of states within the nation.
Gallo and I have a great conversation about the interweaving of Hegel with Italian political thought. We also discuss the rise of the mafia in southern Italy during this period, and how this is connected to these broader ideas of the state’s monopoly on violence, issues of freedom and liberty, and how power and power vacuums contribute to the form of the state. This is a lively discussion of the history of ideas, the particular dimensions of Italy and Italian political thought and praxis, Hegel’s concepts that apply to the state, and what we can learn from how all of these components were woven together during the 19th century in the Mediterranean.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or find her at Bluesky @gorenlj.bsky.social.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>765</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fernando Gallo</itunes:subtitle>
      <itunes:summary>Political Theorist Fernanda Gallo (Homerton College, University of Cambridge) has a fascinating new book, Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900 (Cambridge UP, 2024), about how Georg Hegel’s philosophical thought made its way to Italy and how it was integrated into the various schools of thought within Italy. This is a fascinating exploration of the history of ideas, especially more recent thinking, tracing not only the ideas themselves, but the ways in which they were adapted by different theorists and cultural approaches. Gallo provides the reader with deep historical insights alongside the explication of complex theoretical understandings, noting how ideas travel across language, time, geography, and cultures. Gallo’s project here is to weave together history, politics, and ideas more fully to understand ideas in different spaces, providing a transnational perspective of Hegel’s thinking and how it evolved in other places, with other thinkers.
Italy often finds itself the “forgotten stepchild” in political theory, even though it sits at the intersection of the global North and South, as well as the global East and global West, where ideas from different parts of the world intertwine with each other. The physical space where Italy is located provides this connectivity not only between geographical regions and ideas, but it is also where goods are exchanged alongside intellectual ideas. One of the key lines of interrogation in Hegel and Italian Political Thought is how Hegelian ideas were put into practice in different parts of Italy and what those ideas looked like in practice. For Italy, given the regional distinctions and the seven different states within the peninsula in the early 1800s, Hegel’s ideas contributed to a variety of paths towards nation and state building. Gallo examines the ways in which many of the Italian intellectuals during this period were also politicians involved in their respective states, and many of them looked towards Hegel’s considerations, mixing them with Italian culture, to rethink how Italy should be structured to function as a modern nation-state, or an array of states within the nation.
Gallo and I have a great conversation about the interweaving of Hegel with Italian political thought. We also discuss the rise of the mafia in southern Italy during this period, and how this is connected to these broader ideas of the state’s monopoly on violence, issues of freedom and liberty, and how power and power vacuums contribute to the form of the state. This is a lively discussion of the history of ideas, the particular dimensions of Italy and Italian political thought and praxis, Hegel’s concepts that apply to the state, and what we can learn from how all of these components were woven together during the 19th century in the Mediterranean.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or find her at Bluesky @gorenlj.bsky.social.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist Fernanda Gallo (Homerton College, University of Cambridge) has a fascinating new book, <a href="https://bookshop.org/a/12343/9781009494120"><em>Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900</em></a><em> </em>(Cambridge UP, 2024), about how Georg Hegel’s philosophical thought made its way to Italy and how it was integrated into the various schools of thought within Italy. This is a fascinating exploration of the history of ideas, especially more recent thinking, tracing not only the ideas themselves, but the ways in which they were adapted by different theorists and cultural approaches. Gallo provides the reader with deep historical insights alongside the explication of complex theoretical understandings, noting how ideas travel across language, time, geography, and cultures. Gallo’s project here is to weave together history, politics, and ideas more fully to understand ideas in different spaces, providing a transnational perspective of Hegel’s thinking and how it evolved in other places, with other thinkers.</p><p>Italy often finds itself the “forgotten stepchild” in political theory, even though it sits at the intersection of the global North and South, as well as the global East and global West, where ideas from different parts of the world intertwine with each other. The physical space where Italy is located provides this connectivity not only between geographical regions and ideas, but it is also where goods are exchanged alongside intellectual ideas. One of the key lines of interrogation in <a href="https://www.cambridge.org/us/universitypress/subjects/history/history-ideas-and-intellectual-history/hegel-and-italian-political-thought-practice-ideas-18321900?format=HB"><em>Hegel and Italian Political Thought</em></a> is how Hegelian ideas were put into practice in different parts of Italy and what those ideas looked like in practice. For Italy, given the regional distinctions and the seven different states within the peninsula in the early 1800s, Hegel’s ideas contributed to a variety of paths towards nation and state building. Gallo examines the ways in which many of the Italian intellectuals during this period were also politicians involved in their respective states, and many of them looked towards Hegel’s considerations, mixing them with Italian culture, to rethink how Italy should be structured to function as a modern nation-state, or an array of states within the nation.</p><p>Gallo and I have a great conversation about the interweaving of Hegel with Italian political thought. We also discuss the rise of the mafia in southern Italy during this period, and how this is connected to these broader ideas of the state’s monopoly on violence, issues of freedom and liberty, and how power and power vacuums contribute to the form of the state. This is a lively discussion of the history of ideas, the particular dimensions of Italy and Italian political thought and praxis, Hegel’s concepts that apply to the state, and what we can learn from how all of these components were woven together during the 19th century in the Mediterranean.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or find her at Bluesky @gorenlj.bsky.social</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2766</itunes:duration>
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      <title>Shushma Malik, "The Nero-Antichrist: Founding and Fashioning a Paradigm" (Cambridge UP, 2020)</title>
      <description>In The Nero-Antichrist: Founding and Fashioning a Paradigm (Cambridge UP, 2020), Shushma Malik reconstructs the means by which the emperor Nero came to be identified with the New Testament's antichrist. Malik surveys the first four Christian centuries to show how Nero mythology developed, often in ways that were much more positive than we might expect, and how early Christians appropriated this tradition as an apologetic weapon, to demonstrate that their scriptures had in fact predicted the character of his reign. By the fifth century, this argument was less appealing, and largely dropped out of view among Christian expositors until its revival in the nineteenth century, by, among other writers, Oscar Wilde. 
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shushma Malik</itunes:subtitle>
      <itunes:summary>In The Nero-Antichrist: Founding and Fashioning a Paradigm (Cambridge UP, 2020), Shushma Malik reconstructs the means by which the emperor Nero came to be identified with the New Testament's antichrist. Malik surveys the first four Christian centuries to show how Nero mythology developed, often in ways that were much more positive than we might expect, and how early Christians appropriated this tradition as an apologetic weapon, to demonstrate that their scriptures had in fact predicted the character of his reign. By the fifth century, this argument was less appealing, and largely dropped out of view among Christian expositors until its revival in the nineteenth century, by, among other writers, Oscar Wilde. 
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108491495"><em>The Nero-Antichrist: Founding and Fashioning a Paradigm</em></a> (Cambridge UP, 2020), Shushma Malik reconstructs the means by which the emperor Nero came to be identified with the New Testament's antichrist. Malik surveys the first four Christian centuries to show how Nero mythology developed, often in ways that were much more positive than we might expect, and how early Christians appropriated this tradition as an apologetic weapon, to demonstrate that their scriptures had in fact predicted the character of his reign. By the fifth century, this argument was less appealing, and largely dropped out of view among Christian expositors until its revival in the nineteenth century, by, among other writers, Oscar Wilde. </p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2555</itunes:duration>
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      <title>Margherita Zanasi, "Economic Thought in Modern China: Market and Consumption, c.1500–1937" (Cambridge UP, 2020)</title>
      <description>In Economic Thought in Modern China: Market and Consumption, c.1500–1937 (Cambridge University Press, 2020), Margherita Zanasi argues that basic notions of a free market economy emerged in China a century and half earlier than in Europe. In response to the commercial revolutions of the late 1500s, Chinese intellectuals and officials called for the end of state intervention in the market, recognizing its power to self-regulate. They also noted the elasticity of domestic demand and production, arguing in favour of ending long-standing rules against luxury consumption, an idea that emerged in Europe in the late seventeenth and early nineteenth centuries. Zanasi challenges Eurocentric theories of economic modernization as well as the assumption that European Enlightenment thought was unique in its ability to produce innovative economic ideas. She instead establishes a direct connection between observations of local economic conditions and the formulation of new theories, revealing the unexpected flexibility of the Confucian tradition and its accommodation of seemingly unorthodox ideas.
Margherita Zanasi is Professor of Chinese History at Louisiana State University. She has published widely on different aspects of modern China's history, including her first book Saving the Nation: Economic Modernity in Republican China (University of Chicago Press, 2005). She also serves as the editor of the journal Twentieth Century China. 
Ghassan Moazzin is an Assistant Professor at the Hong Kong Institute for the Humanities and Social Sciences and the Department of History at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, Foreign Banks and Global Finance in Modern China: Banking on the Chinese Frontier, 1870–1919, is forthcoming with Cambridge University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margherita Zanasi</itunes:subtitle>
      <itunes:summary>In Economic Thought in Modern China: Market and Consumption, c.1500–1937 (Cambridge University Press, 2020), Margherita Zanasi argues that basic notions of a free market economy emerged in China a century and half earlier than in Europe. In response to the commercial revolutions of the late 1500s, Chinese intellectuals and officials called for the end of state intervention in the market, recognizing its power to self-regulate. They also noted the elasticity of domestic demand and production, arguing in favour of ending long-standing rules against luxury consumption, an idea that emerged in Europe in the late seventeenth and early nineteenth centuries. Zanasi challenges Eurocentric theories of economic modernization as well as the assumption that European Enlightenment thought was unique in its ability to produce innovative economic ideas. She instead establishes a direct connection between observations of local economic conditions and the formulation of new theories, revealing the unexpected flexibility of the Confucian tradition and its accommodation of seemingly unorthodox ideas.
Margherita Zanasi is Professor of Chinese History at Louisiana State University. She has published widely on different aspects of modern China's history, including her first book Saving the Nation: Economic Modernity in Republican China (University of Chicago Press, 2005). She also serves as the editor of the journal Twentieth Century China. 
Ghassan Moazzin is an Assistant Professor at the Hong Kong Institute for the Humanities and Social Sciences and the Department of History at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, Foreign Banks and Global Finance in Modern China: Banking on the Chinese Frontier, 1870–1919, is forthcoming with Cambridge University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108499934"><em>Economic Thought in Modern China: Market and Consumption, c.1500–1937</em></a><em> </em>(Cambridge University Press, 2020), Margherita Zanasi argues that basic notions of a free market economy emerged in China a century and half earlier than in Europe. In response to the commercial revolutions of the late 1500s, Chinese intellectuals and officials called for the end of state intervention in the market, recognizing its power to self-regulate. They also noted the elasticity of domestic demand and production, arguing in favour of ending long-standing rules against luxury consumption, an idea that emerged in Europe in the late seventeenth and early nineteenth centuries. Zanasi challenges Eurocentric theories of economic modernization as well as the assumption that European Enlightenment thought was unique in its ability to produce innovative economic ideas. She instead establishes a direct connection between observations of local economic conditions and the formulation of new theories, revealing the unexpected flexibility of the Confucian tradition and its accommodation of seemingly unorthodox ideas.</p><p><a href="https://www.lsu.edu/hss/history/people/faculty/zanasi.php">Margherita Zanasi</a> is Professor of Chinese History at Louisiana State University. She has published widely on different aspects of modern China's history, including her first book <em>Saving the Nation</em>: <em>Economic Modernity in Republican China </em>(University of Chicago Press, 2005). She also serves as the editor of the journal <a href="https://www.press.jhu.edu/journals/twentieth-century-china"><em>Twentieth Century China</em></a><em>. </em></p><p><a href="https://ghassan-moazzin.com/"><em>Ghassan Moazzin</em></a><em> is an Assistant Professor at the </em><a href="https://www.hkihss.hku.hk/en/people/ghassan-moazzin/"><em>Hong Kong Institute for the Humanities and Social Sciences</em></a><em> and the </em><a href="https://www.history.hku.hk/staff-g-moazzin.html"><em>Department of History</em></a><em> at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, </em><a href="https://www.cambridge.org/academic/subjects/history/economic-history/foreign-banks-and-global-finance-modern-china-banking-chinese-frontier-1870-1919?format=HB&amp;isbn=9781316517031"><em>Foreign Banks and Global Finance in Modern China: Banking on the Chinese Frontier, 1870–1919</em></a><em>, is forthcoming with Cambridge University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5245</itunes:duration>
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      <title>Talia Mae Bettcher, "Beyond Personhood: An Essay in Trans Philosophy" (U Minnesota Press, 2025)</title>
      <description>What does transphobic oppression have to do with sexism, heterosexism, and racism? How does a decolonial analysis help us understand trans oppression? How are the relatively recent concepts of person, self, and subject implicated in these forms of oppression? And what theorizations are already available within trans communities for thinking through this all? 
In Beyond Personhood: An Essay in Trans Philosophy (Minneapolis: University of Minnesota Press, 2025), Talia Mae Bettcher develops a new theory of intimacy and distance to show how structures of appearing—as well as liminal experiences of appearance—can help us understand trans oppression and gender dysphoria in new ways. This new theory of interpersonal spatiality also shows how we can build worlds otherwise, thinking about connections and relations in ways foreclosed by many of the currently dominate accounts of gender and identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 20 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>369</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Talia Mae Bettcher</itunes:subtitle>
      <itunes:summary>What does transphobic oppression have to do with sexism, heterosexism, and racism? How does a decolonial analysis help us understand trans oppression? How are the relatively recent concepts of person, self, and subject implicated in these forms of oppression? And what theorizations are already available within trans communities for thinking through this all? 
In Beyond Personhood: An Essay in Trans Philosophy (Minneapolis: University of Minnesota Press, 2025), Talia Mae Bettcher develops a new theory of intimacy and distance to show how structures of appearing—as well as liminal experiences of appearance—can help us understand trans oppression and gender dysphoria in new ways. This new theory of interpersonal spatiality also shows how we can build worlds otherwise, thinking about connections and relations in ways foreclosed by many of the currently dominate accounts of gender and identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does transphobic oppression have to do with sexism, heterosexism, and racism? How does a decolonial analysis help us understand trans oppression? How are the relatively recent concepts of person, self, and subject implicated in these forms of oppression? And what theorizations are already available within trans communities for thinking through this all? </p><p>In <a href="https://bookshop.org/a/12343/9781517902575"><em>Beyond Personhood: An Essay in Trans Philosophy</em></a> (Minneapolis: University of Minnesota Press, 2025), Talia Mae Bettcher develops a new theory of intimacy and distance to show how structures of appearing—as well as liminal experiences of appearance—can help us understand trans oppression and gender dysphoria in new ways. This new theory of interpersonal spatiality also shows how we can build worlds otherwise, thinking about connections and relations in ways foreclosed by many of the currently dominate accounts of gender and identity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3053</itunes:duration>
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    <item>
      <title>Samuel Ross, "Qur’an Commentary and the Biblical Turn: A History of Muslim Exegetical Engagement with the Biblical Text" (de Gruyter, 2024)</title>
      <description>Quran Commentary and the Biblical Turn (de Gruyter, 2024) examines the exegetical relationship between the Quran and the Bible in Islamic intellectual history. As the two have been called "intertwined scriptures" due to the Quran’s frequent invocation of biblical narratives and figures, a question is raised: what is the history of Muslims’ exegetical engagement with the biblical text? Through a survey of 179 Quran commentaries, the book establishes itself with foundations in the longitudinal history of the Bible in Quranic exegesis. From that point, the book offers detailed case studies and historical contextualisation of the history of the use of the Biblical text in Quranic commentaries, which culminated in a “Biblical turn” in the late-nineteenth and early-twentieth centuries. This Biblical Turn, which had global influences and impacts, did not only generate new Muslim views of the Bible but even new interpretations of the Quran itself.
Quran Commentary and the Biblical Turn makes interventions in several fields, including Quranic Studies and Biblical reception studies, as well as sub-fields of Islamic Studies focusing on tafsir and Islam in modernity. The book was awarded the BRAIS–De Gruyter Prize in the Study of Islam and the Muslim World.
Samuel Ross is an Associate Professor at Texas Christian University in Dallas, Texas, USA.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 19 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>355</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel Ross</itunes:subtitle>
      <itunes:summary>Quran Commentary and the Biblical Turn (de Gruyter, 2024) examines the exegetical relationship between the Quran and the Bible in Islamic intellectual history. As the two have been called "intertwined scriptures" due to the Quran’s frequent invocation of biblical narratives and figures, a question is raised: what is the history of Muslims’ exegetical engagement with the biblical text? Through a survey of 179 Quran commentaries, the book establishes itself with foundations in the longitudinal history of the Bible in Quranic exegesis. From that point, the book offers detailed case studies and historical contextualisation of the history of the use of the Biblical text in Quranic commentaries, which culminated in a “Biblical turn” in the late-nineteenth and early-twentieth centuries. This Biblical Turn, which had global influences and impacts, did not only generate new Muslim views of the Bible but even new interpretations of the Quran itself.
Quran Commentary and the Biblical Turn makes interventions in several fields, including Quranic Studies and Biblical reception studies, as well as sub-fields of Islamic Studies focusing on tafsir and Islam in modernity. The book was awarded the BRAIS–De Gruyter Prize in the Study of Islam and the Muslim World.
Samuel Ross is an Associate Professor at Texas Christian University in Dallas, Texas, USA.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783110669572"><em>Quran Commentary and the Biblical Turn</em></a> (de Gruyter, 2024) examines the exegetical relationship between the Quran and the Bible in Islamic intellectual history. As the two have been called "intertwined scriptures" due to the Quran’s frequent invocation of biblical narratives and figures, a question is raised: what is the history of Muslims’ exegetical engagement with the biblical text? Through a survey of 179 Quran commentaries, the book establishes itself with foundations in the longitudinal history of the Bible in Quranic exegesis. From that point, the book offers detailed case studies and historical contextualisation of the history of the use of the Biblical text in Quranic commentaries, which culminated in a “Biblical turn” in the late-nineteenth and early-twentieth centuries. This Biblical Turn, which had global influences and impacts, did not only generate new Muslim views of the Bible but even new interpretations of the Quran itself.</p><p><em>Quran Commentary and the Biblical Turn</em> makes interventions in several fields, including Quranic Studies and Biblical reception studies, as well as sub-fields of Islamic Studies focusing on tafsir and Islam in modernity. The book was awarded the BRAIS–De Gruyter Prize in the Study of Islam and the Muslim World.</p><p><strong><em>Samuel Ross</em></strong><em> is an Associate Professor at Texas Christian University in Dallas, Texas, USA.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5038</itunes:duration>
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      <title>Andrew Wallace-Hadrill, "The Idea of the City in Late Antiquity: A Study in Resilience" (Cambridge UP, 2025)</title>
      <description>The city was one of the central and defining features of the world of the Greek and Roman Mediterranean. Challenging the idea that the ancient city 'declined and fell', Andrew Wallace-Hadrill argues that memories of the past enabled cities to adapt and remain relevant in the changing post-Roman world. In the new kingdoms in Italy, France and Spain cities remained a key part of the structure of control, while to contemporary authors, such as Cassiodorus in Ostrogothic Italy, Gregory of Tours in Merovingian Gaul, and Isidore in Visigothic Spain, they remained as crucial as in antiquity. The archaeological evidence of New Cities founded in this period, from Constantinople to Reccopolis in Spain, also shows the deep influence of past models. The Idea of the City in Late Antiquity: A Study in Resilience (Cambridge UP, 2025) reveals the adaptability of cities and the endurance of the Greek and Roman world.

Sheds fresh light on one of the most important social and cultural developments in the transition from classical antiquity to the world of the Middle Ages

Explores developments through the eyes of contemporary writers and documents as well as the archaeological record

Of interest to all those concerned with how cities can adapt in a radically changing world

ANDREW WALLACE-HADRILL is Emeritus Professor in the Faculty of Classics at the University of Cambridge and an Emeritus Fellow of Sidney Sussex College. He is a Roman cultural historian and his books include Suetonius: The Scholar and His Caesars (1983), Augustan Rome (1993), Houses and Society in Pompeii and Herculaneum (1994), Rome's Cultural Revolution (Cambridge, 2008) and Herculaneum: Past and Future (2011). Former Director of the British School at Rome, he has directed archaeological projects at Pompeii and Herculaneum. This book is the result of his project on the Impact of the Ancient City, which received funding from the European Research Council.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Wallace-Hadrill</itunes:subtitle>
      <itunes:summary>The city was one of the central and defining features of the world of the Greek and Roman Mediterranean. Challenging the idea that the ancient city 'declined and fell', Andrew Wallace-Hadrill argues that memories of the past enabled cities to adapt and remain relevant in the changing post-Roman world. In the new kingdoms in Italy, France and Spain cities remained a key part of the structure of control, while to contemporary authors, such as Cassiodorus in Ostrogothic Italy, Gregory of Tours in Merovingian Gaul, and Isidore in Visigothic Spain, they remained as crucial as in antiquity. The archaeological evidence of New Cities founded in this period, from Constantinople to Reccopolis in Spain, also shows the deep influence of past models. The Idea of the City in Late Antiquity: A Study in Resilience (Cambridge UP, 2025) reveals the adaptability of cities and the endurance of the Greek and Roman world.

Sheds fresh light on one of the most important social and cultural developments in the transition from classical antiquity to the world of the Middle Ages

Explores developments through the eyes of contemporary writers and documents as well as the archaeological record

Of interest to all those concerned with how cities can adapt in a radically changing world

ANDREW WALLACE-HADRILL is Emeritus Professor in the Faculty of Classics at the University of Cambridge and an Emeritus Fellow of Sidney Sussex College. He is a Roman cultural historian and his books include Suetonius: The Scholar and His Caesars (1983), Augustan Rome (1993), Houses and Society in Pompeii and Herculaneum (1994), Rome's Cultural Revolution (Cambridge, 2008) and Herculaneum: Past and Future (2011). Former Director of the British School at Rome, he has directed archaeological projects at Pompeii and Herculaneum. This book is the result of his project on the Impact of the Ancient City, which received funding from the European Research Council.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The city was one of the central and defining features of the world of the Greek and Roman Mediterranean. Challenging the idea that the ancient city 'declined and fell', Andrew Wallace-Hadrill argues that memories of the past enabled cities to adapt and remain relevant in the changing post-Roman world. In the new kingdoms in Italy, France and Spain cities remained a key part of the structure of control, while to contemporary authors, such as Cassiodorus in Ostrogothic Italy, Gregory of Tours in Merovingian Gaul, and Isidore in Visigothic Spain, they remained as crucial as in antiquity. The archaeological evidence of New Cities founded in this period, from Constantinople to Reccopolis in Spain, also shows the deep influence of past models. <a href="https://bookshop.org/a/12343/9781009527071"><em>The Idea of the City in Late Antiquity: A Study in Resilience </em></a>(Cambridge UP, 2025) reveals the adaptability of cities and the endurance of the Greek and Roman world.</p><ul>
<li>Sheds fresh light on one of the most important social and cultural developments in the transition from classical antiquity to the world of the Middle Ages</li>
<li>Explores developments through the eyes of contemporary writers and documents as well as the archaeological record</li>
<li>Of interest to all those concerned with how cities can adapt in a radically changing world</li>
</ul><p>ANDREW WALLACE-HADRILL is Emeritus Professor in the Faculty of Classics at the University of Cambridge and an Emeritus Fellow of Sidney Sussex College. He is a Roman cultural historian and his books include Suetonius: The Scholar and His Caesars (1983), Augustan Rome (1993), Houses and Society in Pompeii and Herculaneum (1994), Rome's Cultural Revolution (Cambridge, 2008) and Herculaneum: Past and Future (2011). Former Director of the British School at Rome, he has directed archaeological projects at Pompeii and Herculaneum. This book is the result of his project on the Impact of the Ancient City, which received funding from the European Research Council.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4339</itunes:duration>
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      <title>Henry Jenkins, "Where the Wild Things Were: Boyhood and Permissive Parenting in Postwar America" (NYU Press, 2025)</title>
      <description>The 60s produced a Baby Boom generation that catalyzed the dawn of a new era—the space age, the age of television, the global age, and the beginnings of civil rights. At the same time, a new paradigm for parenting was unfolding that put emphasis on permissiveness, defined by what it permitted – the free and unfettered impulses of children. Others worried that the wildness of children, personified by the characters in Maurice Sendak’s 1963 classic children’s book, Where the Wild Things Are, was destructive, disruptive and disrespectful.
Where the Wild Things Were: Boyhood and Permissive Parenting in Postwar America (NYU Press, 2025) centers on the exploding, contentious national conversation about the nature of childhood and parenting in the postwar US emblematized by Dr. Spock’s Baby and Child Care. Renowned scholar Henry Jenkins demonstrates that the language that shaped a growing field of advice literature for parents also informed the period’s fictions—in film, television, comics, children’s books, and elsewhere—produced for and consumed by children. In particular, Jenkins demonstrates, the era’s emblematic child was the boy in the striped shirt: white, male, suburban, middle class, Christian, and above all, American.
Weaving together intellectual histories and popular texts, Jenkins shows how boy protagonists became embodiments of permissive child rearing, as well as the social ideals and contradictions that permissiveness entailed. From Peanuts comic strips and TV specials to The Cat in the Hat, Dennis the Menace, and Jonny Quest, the book reveals how childhood and the stories about it became central to Cold War concerns with democracy, citizenship, globalization, the space race, science, race relations, gender, and sexuality. Written by a former boy in a striped shirt, Where the Wild Things Were explores iconic works, from Mary Poppins to Lost in Space, contextualizing them through a critical but respectful engagement with the core animating ideas of the permissive imagination.
Peter C. Kunze is an assistant professor of communication at Tulane University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Henry Jenkins</itunes:subtitle>
      <itunes:summary>The 60s produced a Baby Boom generation that catalyzed the dawn of a new era—the space age, the age of television, the global age, and the beginnings of civil rights. At the same time, a new paradigm for parenting was unfolding that put emphasis on permissiveness, defined by what it permitted – the free and unfettered impulses of children. Others worried that the wildness of children, personified by the characters in Maurice Sendak’s 1963 classic children’s book, Where the Wild Things Are, was destructive, disruptive and disrespectful.
Where the Wild Things Were: Boyhood and Permissive Parenting in Postwar America (NYU Press, 2025) centers on the exploding, contentious national conversation about the nature of childhood and parenting in the postwar US emblematized by Dr. Spock’s Baby and Child Care. Renowned scholar Henry Jenkins demonstrates that the language that shaped a growing field of advice literature for parents also informed the period’s fictions—in film, television, comics, children’s books, and elsewhere—produced for and consumed by children. In particular, Jenkins demonstrates, the era’s emblematic child was the boy in the striped shirt: white, male, suburban, middle class, Christian, and above all, American.
Weaving together intellectual histories and popular texts, Jenkins shows how boy protagonists became embodiments of permissive child rearing, as well as the social ideals and contradictions that permissiveness entailed. From Peanuts comic strips and TV specials to The Cat in the Hat, Dennis the Menace, and Jonny Quest, the book reveals how childhood and the stories about it became central to Cold War concerns with democracy, citizenship, globalization, the space race, science, race relations, gender, and sexuality. Written by a former boy in a striped shirt, Where the Wild Things Were explores iconic works, from Mary Poppins to Lost in Space, contextualizing them through a critical but respectful engagement with the core animating ideas of the permissive imagination.
Peter C. Kunze is an assistant professor of communication at Tulane University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 60s produced a Baby Boom generation that catalyzed the dawn of a new era—the space age, the age of television, the global age, and the beginnings of civil rights. At the same time, a new paradigm for parenting was unfolding that put emphasis on permissiveness, defined by what it permitted – the free and unfettered impulses of children. Others worried that the wildness of children, personified by the characters in Maurice Sendak’s 1963 classic children’s book, <em>Where the Wild Things Are</em>, was destructive, disruptive and disrespectful.</p><p><a href="https://bookshop.org/a/12343/9781479831890"><em>Where the Wild Things Were: Boyhood and Permissive Parenting in Postwar America</em></a> (NYU Press, 2025) centers on the exploding, contentious national conversation about the nature of childhood and parenting in the postwar US emblematized by Dr. Spock’s <em>Baby and Child Care</em>. Renowned scholar Henry Jenkins demonstrates that the language that shaped a growing field of advice literature for parents also informed the period’s fictions—in film, television, comics, children’s books, and elsewhere—produced for and consumed by children. In particular, Jenkins demonstrates, the era’s emblematic child was the boy in the striped shirt: white, male, suburban, middle class, Christian, and above all, American.</p><p>Weaving together intellectual histories and popular texts, Jenkins shows how boy protagonists became embodiments of permissive child rearing, as well as the social ideals and contradictions that permissiveness entailed. From <em>Peanuts</em> comic strips and TV specials to <em>The Cat in the Hat</em>, <em>Dennis the Menace</em>, and <em>Jonny Quest</em>, the book reveals how childhood and the stories about it became central to Cold War concerns with democracy, citizenship, globalization, the space race, science, race relations, gender, and sexuality. Written by a former boy in a striped shirt, Where the Wild Things Were explores iconic works, from <em>Mary Poppins</em> to <em>Lost in Space</em>, contextualizing them through a critical but respectful engagement with the core animating ideas of the permissive imagination.</p><p>Peter C. Kunze is an assistant professor of communication at Tulane University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3385</itunes:duration>
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      <title>David Wiles, "Democracy, Theatre and Performance: From the Greeks to Gandhi" (Cambridge UP, 2024)</title>
      <description>Democracy, argues David Wiles, is actually a form of theatre. In making his case, the author deftly investigates orators at the foundational moments of ancient and modern democracy, demonstrating how their performative skills were used to try to create a better world. People often complain about demagogues, or wish that politicians might be more sincere. But to do good, politicians (paradoxically) must be hypocrites - or actors. 
Moving from Athens to Indian independence via three great revolutions – in Puritan England, republican France and liberal America – Democracy, Theatre and Performance: From the Greeks to Gandhi (Cambridge UP, 2024) opens up larger questions about the nature of democracy. When in the classical past Plato condemned rhetoric, the only alternative he could offer was authoritarianism. Wiles' bold historical study has profound implications for our present: calls for personal authenticity, he suggests, are not an effective way to counter the rise of populism.

Brilliantly reveals the ways in which culture shapes politics, with apposite historical examples

Reframes politics as theatre, allowing politically-minded readers to reflect upon the way performance must always shape the democratic process and in turn allowing theatrically-oriented readers to look afresh at political processes

Proposes a novel and striking historical framing of contemporary issues – Brexit, Trump, political polarization – by using theatre as a tool to imaginatively unlock these issues

Deploys wide-ranging case studies to contrast the ancient Greek city-state with modern electoral democracy around the world

David Wiles is Emeritus Professor of Drama at the University of Exeter. A British theatre historian, he specialises in classical and early modern theatre and has spent his career in departments of drama, where his teaching has always engaged with practice. His research interests include performance space and time, mask, acting and citizenship.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 13 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Democracy, argues David Wiles, is actually a form of theatre. In making his case, the author deftly investigates orators at the foundational moments of ancient and modern democracy, demonstrating how their performative skills were used to try to create a better world. People often complain about demagogues, or wish that politicians might be more sincere. But to do good, politicians (paradoxically) must be hypocrites - or actors. 
Moving from Athens to Indian independence via three great revolutions – in Puritan England, republican France and liberal America – Democracy, Theatre and Performance: From the Greeks to Gandhi (Cambridge UP, 2024) opens up larger questions about the nature of democracy. When in the classical past Plato condemned rhetoric, the only alternative he could offer was authoritarianism. Wiles' bold historical study has profound implications for our present: calls for personal authenticity, he suggests, are not an effective way to counter the rise of populism.

Brilliantly reveals the ways in which culture shapes politics, with apposite historical examples

Reframes politics as theatre, allowing politically-minded readers to reflect upon the way performance must always shape the democratic process and in turn allowing theatrically-oriented readers to look afresh at political processes

Proposes a novel and striking historical framing of contemporary issues – Brexit, Trump, political polarization – by using theatre as a tool to imaginatively unlock these issues

Deploys wide-ranging case studies to contrast the ancient Greek city-state with modern electoral democracy around the world

David Wiles is Emeritus Professor of Drama at the University of Exeter. A British theatre historian, he specialises in classical and early modern theatre and has spent his career in departments of drama, where his teaching has always engaged with practice. His research interests include performance space and time, mask, acting and citizenship.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Democracy, argues David Wiles, is actually a form of theatre. In making his case, the author deftly investigates orators at the foundational moments of ancient and modern democracy, demonstrating how their performative skills were used to try to create a better world. People often complain about demagogues, or wish that politicians might be more sincere. But to do good, politicians (paradoxically) must be hypocrites - or actors. </p><p>Moving from Athens to Indian independence via three great revolutions – in Puritan England, republican France and liberal America – <a href="https://bookshop.org/a/12343/9781009167994">Democracy, Theatre and Performance: From the Greeks to Gandhi </a>(Cambridge UP, 2024) opens up larger questions about the nature of democracy. When in the classical past Plato condemned rhetoric, the only alternative he could offer was authoritarianism. Wiles' bold historical study has profound implications for our present: calls for personal authenticity, he suggests, are not an effective way to counter the rise of populism.</p><ul>
<li>Brilliantly reveals the ways in which culture shapes politics, with apposite historical examples</li>
<li>Reframes politics as theatre, allowing politically-minded readers to reflect upon the way performance must always shape the democratic process and in turn allowing theatrically-oriented readers to look afresh at political processes</li>
<li>Proposes a novel and striking historical framing of contemporary issues – Brexit, Trump, political polarization – by using theatre as a tool to imaginatively unlock these issues</li>
<li>Deploys wide-ranging case studies to contrast the ancient Greek city-state with modern electoral democracy around the world</li>
</ul><p>David Wiles is Emeritus Professor of Drama at the University of Exeter. A British theatre historian, he specialises in classical and early modern theatre and has spent his career in departments of drama, where his teaching has always engaged with practice. His research interests include performance space and time, mask, acting and citizenship.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4104</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stephen J. Campbell, "Leonardo da Vinci: An Untraceable Life" (Princeton UP, 2025)</title>
      <description>Leonardo da Vinci (1452–1519) never signed a painting, and none of his supposed self-portraits can be securely ascribed to his hand. He revealed next to nothing about his life in his extensive writings, yet countless pages have been written about him that assign him an identity: genius, entrepreneur, celebrity artist, outsider. Addressing the ethical stakes involved in studying past lives, in Leonardo da Vinci: An Untraceable Life (Princeton University Press, 2025) Dr. Stephen J. Campbell shows how this invented Leonardo has invited speculation from figures ranging from art dealers and curators to scholars, scientists, and biographers, many of whom have filled in the gaps of what can be known of Leonardo’s life with claims to decode secrets, reveal mysteries of a vanished past, or discover lost masterpieces of spectacular value.

In this original and provocative book, Dr. Campbell examines the strangeness of Leonardo’s words and works, and the distinctive premodern world of artisans and thinkers from which he emerged. Far from being a solitary genius living ahead of his time, Leonardo inhabited a vibrant network of artistic, technological, and literary exchange. By investigating the politics and cultural tensions of the era as well as the most recent scholarship on Leonardo’s contemporaries, workshop, and writings, Dr. Campbell places Leonardo back into the milieu that shaped him and was shaped by him. He shows that it is in the gaps and contradictions of what we know of Leonardo’s life that a less familiar and far more historically significant figure appears.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 12 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Campbell</itunes:subtitle>
      <itunes:summary>Leonardo da Vinci (1452–1519) never signed a painting, and none of his supposed self-portraits can be securely ascribed to his hand. He revealed next to nothing about his life in his extensive writings, yet countless pages have been written about him that assign him an identity: genius, entrepreneur, celebrity artist, outsider. Addressing the ethical stakes involved in studying past lives, in Leonardo da Vinci: An Untraceable Life (Princeton University Press, 2025) Dr. Stephen J. Campbell shows how this invented Leonardo has invited speculation from figures ranging from art dealers and curators to scholars, scientists, and biographers, many of whom have filled in the gaps of what can be known of Leonardo’s life with claims to decode secrets, reveal mysteries of a vanished past, or discover lost masterpieces of spectacular value.

In this original and provocative book, Dr. Campbell examines the strangeness of Leonardo’s words and works, and the distinctive premodern world of artisans and thinkers from which he emerged. Far from being a solitary genius living ahead of his time, Leonardo inhabited a vibrant network of artistic, technological, and literary exchange. By investigating the politics and cultural tensions of the era as well as the most recent scholarship on Leonardo’s contemporaries, workshop, and writings, Dr. Campbell places Leonardo back into the milieu that shaped him and was shaped by him. He shows that it is in the gaps and contradictions of what we know of Leonardo’s life that a less familiar and far more historically significant figure appears.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Leonardo da Vinci (1452–1519) never signed a painting, and none of his supposed self-portraits can be securely ascribed to his hand. He revealed next to nothing about his life in his extensive writings, yet countless pages have been written about him that assign him an identity: genius, entrepreneur, celebrity artist, outsider. Addressing the ethical stakes involved in studying past lives, in <a href="https://bookshop.org/a/12343/9780691193687"><em>Leonardo da Vinci: An Untraceable Life</em></a> (Princeton University Press, 2025) Dr. Stephen J. Campbell shows how this invented Leonardo has invited speculation from figures ranging from art dealers and curators to scholars, scientists, and biographers, many of whom have filled in the gaps of what can be known of Leonardo’s life with claims to decode secrets, reveal mysteries of a vanished past, or discover lost masterpieces of spectacular value.</p><p><br></p><p>In this original and provocative book, Dr. Campbell examines the strangeness of Leonardo’s words and works, and the distinctive premodern world of artisans and thinkers from which he emerged. Far from being a solitary genius living ahead of his time, Leonardo inhabited a vibrant network of artistic, technological, and literary exchange. By investigating the politics and cultural tensions of the era as well as the most recent scholarship on Leonardo’s contemporaries, workshop, and writings, Dr. Campbell places Leonardo back into the milieu that shaped him and was shaped by him. He shows that it is in the gaps and contradictions of what we know of Leonardo’s life that a less familiar and far more historically significant figure appears.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2684</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard Alfred Muller, "Predestination in Early Modern Reformed Theology" (Reformation Heritage Books, 2024)</title>
      <description>In Predestination in Early Modern Reformed Theology (Reformation Heritage Books, 2024), Dr. Richard A. Muller delves into one of the most controversial doctrines of Reformed Theology: predestination. Muller carefully investigates key incidents that illustrate the doctrine's complexity and development by surveying Reformed thought on predestination in the sixteenth and seventeenth centuries. Along the way, Muller challenges distorted ideas about the placement of predestination in theological systems, naïve readings of Calvin based solely on his Institutes, simplistic representations of supra- and infralapsarian debates, and uncharitable views of Reformed theologians as hyper-dogmatists obsessed with their own tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>297</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Alfred Muller</itunes:subtitle>
      <itunes:summary>In Predestination in Early Modern Reformed Theology (Reformation Heritage Books, 2024), Dr. Richard A. Muller delves into one of the most controversial doctrines of Reformed Theology: predestination. Muller carefully investigates key incidents that illustrate the doctrine's complexity and development by surveying Reformed thought on predestination in the sixteenth and seventeenth centuries. Along the way, Muller challenges distorted ideas about the placement of predestination in theological systems, naïve readings of Calvin based solely on his Institutes, simplistic representations of supra- and infralapsarian debates, and uncharitable views of Reformed theologians as hyper-dogmatists obsessed with their own tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9798886861075"><em>Predestination in Early Modern Reformed Theology</em></a> (Reformation Heritage Books, 2024), Dr. Richard A. Muller delves into one of the most controversial doctrines of Reformed Theology: predestination. Muller carefully investigates key incidents that illustrate the doctrine's complexity and development by surveying Reformed thought on predestination in the sixteenth and seventeenth centuries. Along the way, Muller challenges distorted ideas about the placement of predestination in theological systems, naïve readings of Calvin based solely on his <em>Institutes</em>, simplistic representations of supra- and infralapsarian debates, and uncharitable views of Reformed theologians as hyper-dogmatists obsessed with their own tradition.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1820</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew D'Auria et al., "The Cambridge History of Nationhood and Nationalism" (Cambridge UP, 2024)</title>
      <description>The origins and nature of nationhood and nationalism continue to be topics of heated scholarly debate. This major new reference work with contributions from an international team of scholars provides a comprehensive account of ideas and practices of nationhood and nationalism from antiquity to the present. It considers both continuities and discontinuities, engaging critically and analytically with the scholarly literature in the field. 
The Cambridge History of Nationhood and Nationalism (Cambridge UP, 2024) also explores nationhood and nationalism's relationships with a wide variety of cultural practices and social institutions, in addition to the phenomenon's crucial political dimensions. Its wide range of regional case studies brings a truly global, comparative perspective to a field long constrained by Eurocentric assumptions. Volume I tracks turning points in the history of nationhood and nationalism from ancient times to the twentieth century. Volume II theorizes the connections between nationhood/nationalism and ideology, religion and culture. Together, they enable readers to understand the roots of how nationhood and nationalism function in the present day.
Cathie Carmichael﻿ is Professor of European History at the University of East Anglia, Norwich.
Matthew D'Auria﻿ is a Lecturer in Modern European History at the University of East Anglia.
Aviel Roshwald is an American historian and Professor of history at Georgetown University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The origins and nature of nationhood and nationalism continue to be topics of heated scholarly debate. This major new reference work with contributions from an international team of scholars provides a comprehensive account of ideas and practices of nationhood and nationalism from antiquity to the present. It considers both continuities and discontinuities, engaging critically and analytically with the scholarly literature in the field. 
The Cambridge History of Nationhood and Nationalism (Cambridge UP, 2024) also explores nationhood and nationalism's relationships with a wide variety of cultural practices and social institutions, in addition to the phenomenon's crucial political dimensions. Its wide range of regional case studies brings a truly global, comparative perspective to a field long constrained by Eurocentric assumptions. Volume I tracks turning points in the history of nationhood and nationalism from ancient times to the twentieth century. Volume II theorizes the connections between nationhood/nationalism and ideology, religion and culture. Together, they enable readers to understand the roots of how nationhood and nationalism function in the present day.
Cathie Carmichael﻿ is Professor of European History at the University of East Anglia, Norwich.
Matthew D'Auria﻿ is a Lecturer in Modern European History at the University of East Anglia.
Aviel Roshwald is an American historian and Professor of history at Georgetown University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The origins and nature of nationhood and nationalism continue to be topics of heated scholarly debate. This major new reference work with contributions from an international team of scholars provides a comprehensive account of ideas and practices of nationhood and nationalism from antiquity to the present. It considers both continuities and discontinuities, engaging critically and analytically with the scholarly literature in the field. </p><p><a href="https://bookshop.org/a/12343/9781108781237">The Cambridge History of Nationhood and Nationalism</a> (Cambridge UP, 2024) also explores nationhood and nationalism's relationships with a wide variety of cultural practices and social institutions, in addition to the phenomenon's crucial political dimensions. Its wide range of regional case studies brings a truly global, comparative perspective to a field long constrained by Eurocentric assumptions. Volume I tracks turning points in the history of nationhood and nationalism from ancient times to the twentieth century. Volume II theorizes the connections between nationhood/nationalism and ideology, religion and culture. Together, they enable readers to understand the roots of how nationhood and nationalism function in the present day.</p><p><a href="https://www.amazon.com.au/s/ref=dp_byline_sr_book_1?ie=UTF8&amp;field-author=Cathie+Carmichael&amp;text=Cathie+Carmichael&amp;sort=relevancerank&amp;search-alias=books-single-index">Cathie Carmichael</a>﻿ is Professor of European History at the University of East Anglia, Norwich.</p><p><a href="https://www.amazon.com.au/s/ref=dp_byline_sr_book_2?ie=UTF8&amp;field-author=Matthew+D%27Auria&amp;text=Matthew+D%27Auria&amp;sort=relevancerank&amp;search-alias=books-single-index">Matthew D'Auria</a>﻿ is a Lecturer in Modern European History at the University of East Anglia.</p><p><a href="https://www.amazon.com.au/Aviel-Roshwald/e/B001HD21YW/ref=dp_byline_cont_book_3">Aviel Roshwald</a> is an American historian and Professor of history at Georgetown University.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5827</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Benjamin M. Studebaker, "Legitimacy in Liberal Democracies" (Edinburgh UP, 2024)</title>
      <description>Liberal democracies don’t age gracefully. Established systems of governance like those of the UK and the US which once served as blueprints are today experiencing a profound crisis of legitimacy. In Britain, a landslide general election result was quickly followed by a catastrophic tumble in approval ratings. In the US presidential campaign, meanwhile, voters were told that democracy itself was on the ballot, with both candidates suggesting the election might well be the last one ever.
The consensus underpinning the world’s most powerful democracies is, indeed, waning. The populaces have developed a deep dissatisfaction with their governments’ political procedures, yet no credible alternatives have emerged. In his latest book Legitimacy in Liberal Democracies (Edinburgh UP, 2024), Benjamin Studebaker argues that the kinds of disagreements which historically led to political violence today instead just linger throughout the state and society. Without alternatives, liberal democracy’s legitimation crisis leads to neither reform nor revolution.
Studebaker depicts a legitimacy crisis rife with state capacity problems, in which citizens tell each other many conflicting legitimation stories as they search for ways to live with a dissatisfying political system they cannot replace. As different factions try to ‘save’ democracy in their own ways, they appear authoritarian to one another. Efforts to build legitimacy thus only spark greater inequality, pluralism, and ever-tighter gridlock.
Benjamin Studebaker is a political theorist. He holds a PhD in Politics and International Studies from the University of Cambridge. He has written for Aeon, Sublation, Compact, Current Affairs, The Bellows, and Huffington Post, among others. He hosts Political Theory 101 and co-hosts the film podcast The Lack.
Benjamin is also the author of The Chronic Crisis of American Democracy which we spoke about in 2023.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview Benjamin M. Studebaker</itunes:subtitle>
      <itunes:summary>Liberal democracies don’t age gracefully. Established systems of governance like those of the UK and the US which once served as blueprints are today experiencing a profound crisis of legitimacy. In Britain, a landslide general election result was quickly followed by a catastrophic tumble in approval ratings. In the US presidential campaign, meanwhile, voters were told that democracy itself was on the ballot, with both candidates suggesting the election might well be the last one ever.
The consensus underpinning the world’s most powerful democracies is, indeed, waning. The populaces have developed a deep dissatisfaction with their governments’ political procedures, yet no credible alternatives have emerged. In his latest book Legitimacy in Liberal Democracies (Edinburgh UP, 2024), Benjamin Studebaker argues that the kinds of disagreements which historically led to political violence today instead just linger throughout the state and society. Without alternatives, liberal democracy’s legitimation crisis leads to neither reform nor revolution.
Studebaker depicts a legitimacy crisis rife with state capacity problems, in which citizens tell each other many conflicting legitimation stories as they search for ways to live with a dissatisfying political system they cannot replace. As different factions try to ‘save’ democracy in their own ways, they appear authoritarian to one another. Efforts to build legitimacy thus only spark greater inequality, pluralism, and ever-tighter gridlock.
Benjamin Studebaker is a political theorist. He holds a PhD in Politics and International Studies from the University of Cambridge. He has written for Aeon, Sublation, Compact, Current Affairs, The Bellows, and Huffington Post, among others. He hosts Political Theory 101 and co-hosts the film podcast The Lack.
Benjamin is also the author of The Chronic Crisis of American Democracy which we spoke about in 2023.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Liberal democracies don’t age gracefully. Established systems of governance like those of the UK and the US which once served as blueprints are today experiencing a profound crisis of legitimacy. In Britain, a landslide general election result was quickly followed by a catastrophic tumble in approval ratings. In the US presidential campaign, meanwhile, voters were told that democracy itself was on the ballot, with both candidates suggesting the election might well be the last one ever.</p><p>The consensus underpinning the world’s most powerful democracies is, indeed, waning. The populaces have developed a deep dissatisfaction with their governments’ political procedures, yet no credible alternatives have emerged. In his latest book <a href="https://bookshop.org/a/12343/9781399534680"><em>Legitimacy in Liberal Democracies</em></a><em> </em>(Edinburgh UP, 2024), Benjamin Studebaker argues that the kinds of disagreements which historically led to political violence today instead just linger throughout the state and society. Without alternatives, liberal democracy’s legitimation crisis leads to neither reform nor revolution.</p><p>Studebaker depicts a legitimacy crisis rife with state capacity problems, in which citizens tell each other many conflicting legitimation stories as they search for ways to live with a dissatisfying political system they cannot replace. As different factions try to ‘save’ democracy in their own ways, they appear authoritarian to one another. Efforts to build legitimacy thus only spark greater inequality, pluralism, and ever-tighter gridlock.</p><p>Benjamin Studebaker is a political theorist. He holds a PhD in Politics and International Studies from the University of Cambridge. He has written for Aeon, Sublation, Compact, Current Affairs, The Bellows, and Huffington Post, among others. He hosts <a href="https://open.spotify.com/show/3JwcqFCSwC9gwR6rUXwFFQ">Political Theory 101</a> and co-hosts the film podcast <a href="https://open.spotify.com/show/7mXhhxC6BiUSXcjnwFWkB7">The Lack</a>.</p><p>Benjamin is also the author of <em>The Chronic Crisis of American Democracy</em> which <a href="https://newbooksnetwork.com/the-chronic-crisis-of-american-democracy#entry:233898@1:url">we spoke about in 2023</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3666</itunes:duration>
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      <title>Bruno Leipold, "Citizen Marx: Republicanism and the Formation of Karl Marx’s Social and Political Thought" (Princeton UP, 2024)</title>
      <description>In Citizen Marx: Republicanism and the Formation of Karl Marx’s Social and Political Thought (Princeton UP, 2024), Bruno Leipold argues that, contrary to certain interpretive commonplaces, Karl Marx’s thinking was deeply informed by republicanism. Marx’s relation to republicanism changed over the course of his life, but its complex influence on his thought cannot be reduced to wholesale adoption or rejection. Challenging common depictions of Marx that downplay or ignore his commitment to politics, democracy, and freedom, Leipold shows that Marx viewed democratic political institutions as crucial to overcoming the social unfreedom and domination of capitalism. One of Marx’s principal political values, Leipold contends, was a republican conception of freedom, according to which one is unfree when subjected to arbitrary power.

Placing Marx’s republican communism in its historical context—but not consigning him to that context—Leipold traces Marx’s shifting relationship to republicanism across three broad periods. First, Marx began his political life as a republican committed to a democratic republic in which citizens held active popular sovereignty. Second, he transitioned to communism, criticizing republicanism but incorporating the republican opposition to arbitrary power into his social critiques. He argued that although a democratic republic was not sufficient for emancipation, it was necessary for it. Third, spurred by the events of the Paris Commune of 1871, he came to view popular control in representation and public administration as essential to the realization of communism. Leipold shows how Marx positioned his republican communism to displace both antipolitical socialism and anticommunist republicanism. One of Marx’s great contributions, Leipold suggests, was to place politics (and especially democratic politics) at the heart of socialism.
Bruno Leipold is a fellow in political theory at the London School of Economics and Political Science. He is the coeditor of Radical Republicanism: Recovering the Tradition’s Popular Heritage.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>520</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruno Leipold</itunes:subtitle>
      <itunes:summary>In Citizen Marx: Republicanism and the Formation of Karl Marx’s Social and Political Thought (Princeton UP, 2024), Bruno Leipold argues that, contrary to certain interpretive commonplaces, Karl Marx’s thinking was deeply informed by republicanism. Marx’s relation to republicanism changed over the course of his life, but its complex influence on his thought cannot be reduced to wholesale adoption or rejection. Challenging common depictions of Marx that downplay or ignore his commitment to politics, democracy, and freedom, Leipold shows that Marx viewed democratic political institutions as crucial to overcoming the social unfreedom and domination of capitalism. One of Marx’s principal political values, Leipold contends, was a republican conception of freedom, according to which one is unfree when subjected to arbitrary power.

Placing Marx’s republican communism in its historical context—but not consigning him to that context—Leipold traces Marx’s shifting relationship to republicanism across three broad periods. First, Marx began his political life as a republican committed to a democratic republic in which citizens held active popular sovereignty. Second, he transitioned to communism, criticizing republicanism but incorporating the republican opposition to arbitrary power into his social critiques. He argued that although a democratic republic was not sufficient for emancipation, it was necessary for it. Third, spurred by the events of the Paris Commune of 1871, he came to view popular control in representation and public administration as essential to the realization of communism. Leipold shows how Marx positioned his republican communism to displace both antipolitical socialism and anticommunist republicanism. One of Marx’s great contributions, Leipold suggests, was to place politics (and especially democratic politics) at the heart of socialism.
Bruno Leipold is a fellow in political theory at the London School of Economics and Political Science. He is the coeditor of Radical Republicanism: Recovering the Tradition’s Popular Heritage.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691205236"><em>Citizen Marx: Republicanism and the Formation of Karl Marx’s Social and Political Thought</em> </a>(Princeton UP, 2024), Bruno Leipold argues that, contrary to certain interpretive commonplaces, Karl Marx’s thinking was deeply informed by republicanism. Marx’s relation to republicanism changed over the course of his life, but its complex influence on his thought cannot be reduced to wholesale adoption or rejection. Challenging common depictions of Marx that downplay or ignore his commitment to politics, democracy, and freedom, Leipold shows that Marx viewed democratic political institutions as crucial to overcoming the social unfreedom and domination of capitalism. One of Marx’s principal political values, Leipold contends, was a republican conception of freedom, according to which one is unfree when subjected to arbitrary power.</p><p><br></p><p>Placing Marx’s republican communism in its historical context—but not consigning him to that context—Leipold traces Marx’s shifting relationship to republicanism across three broad periods. First, Marx began his political life as a republican committed to a democratic republic in which citizens held active popular sovereignty. Second, he transitioned to communism, criticizing republicanism but incorporating the republican opposition to arbitrary power into his social critiques. He argued that although a democratic republic was not sufficient for emancipation, it was necessary for it. Third, spurred by the events of the Paris Commune of 1871, he came to view popular control in representation and public administration as essential to the realization of communism. Leipold shows how Marx positioned his republican communism to displace both antipolitical socialism and anticommunist republicanism. One of Marx’s great contributions, Leipold suggests, was to place politics (and especially democratic politics) at the heart of socialism.</p><p><strong>Bruno Leipold </strong>is a fellow in political theory at the London School of Economics and Political Science. He is the coeditor of <em>Radical Republicanism: Recovering the Tradition’s Popular Heritage</em>.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3203</itunes:duration>
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    <item>
      <title>Eli Rubin, "Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism" (Stanford UP, 2025)</title>
      <description>In Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism (Stanford University Press, 2025), Eli Rubin provides a comprehensive intellectual and institutional history of Chabad Hasidism through the Kabbalistic concept of ṣimṣum. The onset of modernity, Eli Rubin argues, was heralded by this startling idea: existence itself is predicated on a self-inflicted "rupture" in the infinite assertion of divinity. Centuries of theoretical disputations concerning ṣimṣum ultimately morphed into religious and social schism. These debates confronted the meaning of being and forged the animating ethos of Chabad, a dynamic movement in modern Judaism. Chabad's distinctive character and self-image, Rubin shows, emerged from its spirited defense of Hasidism's interpretation of ṣimṣum as an act of love leading to rapturous reunion. This interpretation ignited a literal conflagration, complete with book burnings, denunciations, investigations, and arrests. Chabad's subsequent preoccupation with ṣimṣum was equally significant for questions of legitimacy, authority, and succession, as for existential questions of being and meaning.
Unfolding the story of Chabad from the early modern period to the twentieth century, this book provides fresh portraits of the successive leaders of the movement. Innovatively integrating history, philosophy, and literature, Rubin shows how Kabbalistic ideas are crucially entangled in the experience of modernity and in the response to its ruptures.
Interviewee: Eli Rubin is a contributing editor at Chabad.org and received his PhD from the Department of Hebrew and Jewish Studies, University College London.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>629</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eli Rubin</itunes:subtitle>
      <itunes:summary>In Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism (Stanford University Press, 2025), Eli Rubin provides a comprehensive intellectual and institutional history of Chabad Hasidism through the Kabbalistic concept of ṣimṣum. The onset of modernity, Eli Rubin argues, was heralded by this startling idea: existence itself is predicated on a self-inflicted "rupture" in the infinite assertion of divinity. Centuries of theoretical disputations concerning ṣimṣum ultimately morphed into religious and social schism. These debates confronted the meaning of being and forged the animating ethos of Chabad, a dynamic movement in modern Judaism. Chabad's distinctive character and self-image, Rubin shows, emerged from its spirited defense of Hasidism's interpretation of ṣimṣum as an act of love leading to rapturous reunion. This interpretation ignited a literal conflagration, complete with book burnings, denunciations, investigations, and arrests. Chabad's subsequent preoccupation with ṣimṣum was equally significant for questions of legitimacy, authority, and succession, as for existential questions of being and meaning.
Unfolding the story of Chabad from the early modern period to the twentieth century, this book provides fresh portraits of the successive leaders of the movement. Innovatively integrating history, philosophy, and literature, Rubin shows how Kabbalistic ideas are crucially entangled in the experience of modernity and in the response to its ruptures.
Interviewee: Eli Rubin is a contributing editor at Chabad.org and received his PhD from the Department of Hebrew and Jewish Studies, University College London.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781503642072"><em>Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism</em></a> (Stanford University Press, 2025), Eli Rubin provides a comprehensive intellectual and institutional history of Chabad Hasidism through the Kabbalistic concept of <em>ṣimṣum</em>. The onset of modernity, Eli Rubin argues, was heralded by this startling idea: existence itself is predicated on a self-inflicted "rupture" in the infinite assertion of divinity. Centuries of theoretical disputations concerning <em>ṣimṣum</em> ultimately morphed into religious and social schism. These debates confronted the meaning of being and forged the animating ethos of Chabad, a dynamic movement in modern Judaism. Chabad's distinctive character and self-image, Rubin shows, emerged from its spirited defense of Hasidism's interpretation of <em>ṣimṣum</em> as an act of love leading to rapturous reunion. This interpretation ignited a literal conflagration, complete with book burnings, denunciations, investigations, and arrests. Chabad's subsequent preoccupation with <em>ṣimṣum</em> was equally significant for questions of legitimacy, authority, and succession, as for existential questions of being and meaning.</p><p>Unfolding the story of Chabad from the early modern period to the twentieth century, this book provides fresh portraits of the successive leaders of the movement. Innovatively integrating history, philosophy, and literature, Rubin shows how Kabbalistic ideas are crucially entangled in the experience of modernity and in the response to its ruptures.</p><p>Interviewee: Eli Rubin is a contributing editor at Chabad.org and received his PhD from the Department of Hebrew and Jewish Studies, University College London.</p><p>Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4422</itunes:duration>
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    <item>
      <title>Katherine Hallemeier, "African Literature and US Empire: Postcolonial Optimism in Nigerian and South African Writing" (Edinburgh UP, 2024)</title>
      <description>African Literature and US Empire Postcolonial Optimism in Nigerian and South African Writing (Edinburgh UP, 2024) demonstrates how African literature grapples with the enforced optimism of US empire that circulates in postcolonial nations:

Unsettles chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries

Brings together African literary studies, affect studies, and U.S. empire studies

Diagnoses and critiques how U.S. empire is sustained through cycles of optimism and disappointment

Includes chapters on both classic postcolonial fiction by writers such as Buchi Emecheta and Miriam Tlali and recent anglophone African novels by Chimamanda Ngozi Adichie and Ekow Duker

Postcolonialism has long been associated with post-nationalism. Yet, the persistence of nation-oriented literatures from within the African postcolony and its diasporas registers how dreams of national becoming endure. In this fascinating new study, Hallemeier brings together African literary studies, affect studies and US empire studies, to challenge chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries. The Nigerian and South African writings in African Literature and US Empire, while often attuned to the trans- and extra- national, repeatedly scrutinize why visions of national exceptionalism, signified by a ‘pan-African’ Nigeria and ‘new’ South Africa, remain stubbornly affecting, despite decades of disillusionment with national governments beholden to a neocolonial global order. In these fictions, optimistic forms of nationalism cannot be reduced to easily critiqued state-sanctioned discourses of renewal and development. They are also circulated through experiences of embodied need, quotidian aspiration and transnational, pan-African relationship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 06 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>342</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Hallemeier</itunes:subtitle>
      <itunes:summary>African Literature and US Empire Postcolonial Optimism in Nigerian and South African Writing (Edinburgh UP, 2024) demonstrates how African literature grapples with the enforced optimism of US empire that circulates in postcolonial nations:

Unsettles chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries

Brings together African literary studies, affect studies, and U.S. empire studies

Diagnoses and critiques how U.S. empire is sustained through cycles of optimism and disappointment

Includes chapters on both classic postcolonial fiction by writers such as Buchi Emecheta and Miriam Tlali and recent anglophone African novels by Chimamanda Ngozi Adichie and Ekow Duker

Postcolonialism has long been associated with post-nationalism. Yet, the persistence of nation-oriented literatures from within the African postcolony and its diasporas registers how dreams of national becoming endure. In this fascinating new study, Hallemeier brings together African literary studies, affect studies and US empire studies, to challenge chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries. The Nigerian and South African writings in African Literature and US Empire, while often attuned to the trans- and extra- national, repeatedly scrutinize why visions of national exceptionalism, signified by a ‘pan-African’ Nigeria and ‘new’ South Africa, remain stubbornly affecting, despite decades of disillusionment with national governments beholden to a neocolonial global order. In these fictions, optimistic forms of nationalism cannot be reduced to easily critiqued state-sanctioned discourses of renewal and development. They are also circulated through experiences of embodied need, quotidian aspiration and transnational, pan-African relationship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781399516167"><em>African Literature and US Empire Postcolonial Optimism in Nigerian and South African</em> <em>Writing</em></a> (Edinburgh UP, 2024) demonstrates how African literature grapples with the enforced optimism of US empire that circulates in postcolonial nations:</p><ul>
<li>Unsettles chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries</li>
<li>Brings together African literary studies, affect studies, and U.S. empire studies</li>
<li>Diagnoses and critiques how U.S. empire is sustained through cycles of optimism and disappointment</li>
<li>Includes chapters on both classic postcolonial fiction by writers such as Buchi Emecheta and Miriam Tlali and recent anglophone African novels by Chimamanda Ngozi Adichie and Ekow Duker</li>
</ul><p>Postcolonialism has long been associated with post-nationalism. Yet, the persistence of nation-oriented literatures from within the African postcolony and its diasporas registers how dreams of national becoming endure. In this fascinating new study, Hallemeier brings together African literary studies, affect studies and US empire studies, to challenge chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries. The Nigerian and South African writings in African Literature and US Empire, while often attuned to the trans- and extra- national, repeatedly scrutinize why visions of national exceptionalism, signified by a ‘pan-African’ Nigeria and ‘new’ South Africa, remain stubbornly affecting, despite decades of disillusionment with national governments beholden to a neocolonial global order. In these fictions, optimistic forms of nationalism cannot be reduced to easily critiqued state-sanctioned discourses of renewal and development. They are also circulated through experiences of embodied need, quotidian aspiration and transnational, pan-African relationship.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2391</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Benjamin P. Davis, "Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics" (Edinburgh UP, 2023)</title>
      <description>Benjamin P. Davis’s Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist.
What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.’ Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, Another Humanity: Decolonial Ethics from Du Bois to Arendt, is forthcoming this year.
Benjamin P. Davis is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&amp;M University and a Fellow at the Center on Modernity in Transition. He is the author of Simone Weil’s Political Philosophy: Field Notes from the Margins (Rowman &amp; Littlefield 2023) as well as Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics (2023) and a sequel, Another Humanity: Decolonial Ethics from Du Bois to Arendt (2025), both published by Edinburgh University Press.
Tim Wyman-McCarthy is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at tw2468@columbia.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 05 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Benjamin P. Davis’s Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist.
What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.’ Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, Another Humanity: Decolonial Ethics from Du Bois to Arendt, is forthcoming this year.
Benjamin P. Davis is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&amp;M University and a Fellow at the Center on Modernity in Transition. He is the author of Simone Weil’s Political Philosophy: Field Notes from the Margins (Rowman &amp; Littlefield 2023) as well as Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics (2023) and a sequel, Another Humanity: Decolonial Ethics from Du Bois to Arendt (2025), both published by Edinburgh University Press.
Tim Wyman-McCarthy is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at tw2468@columbia.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Benjamin P. Davis’s <a href="https://bookshop.org/a/12343/9781399522441"><em>Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics</em></a> (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist.</p><p>What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.’ Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, <a href="https://edinburghuniversitypress.com/book-another-humanity.html"><em>Another Humanity: Decolonial Ethics from Du Bois to Arendt</em></a>, is forthcoming this year.</p><p><a href="https://benjaminpdavis.com/">Benjamin P. Davis</a> is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&amp;M University and a Fellow at the Center on Modernity in Transition. He is the author of <em>Simone Weil’s Political Philosophy: Field Notes from the Margins</em> (Rowman &amp; Littlefield 2023) as well as <em>Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics</em> (2023) and a sequel, <em>Another Humanity: Decolonial Ethics from Du Bois to Arendt</em> (2025), both published by Edinburgh University Press.</p><p><a href="https://humanrightscolumbia.org/">Tim Wyman-McCarthy</a> is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at <a href="mailto:tw2468@columbia.edu">tw2468@columbia.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia Jarcho, "Throw Yourself Away: Writing and Masochism" (Cambridge UP, 2024)</title>
      <description>In Throw Yourself Away: Writing and Masochism (Cambridge University Press, 2024), Julia Jarcho proposes that the desire to write is inextricably bound up with masochistic desires. In a series of readings that engage American and European works of fiction, drama, and theory from the late nineteenth through the early twenty-first centuries, Jarcho tests the limits of masochism as a pleasure-making economy. Reading Henry James, Henrik Ibsen, Mary Gaitskill, and Adrienne Kennedy alongside Sigmund Freud, Gilles Deleuze, Eve Kosofsky Sedgwick, Leo Bersani and others, Jarcho investigates the ways in which masochism rewrites and reinvigorates failures of desire, which critics have otherwise thought of as dead-ending masochism. Jarcho asks particularly difficult questions of masochism as a response to injurious social structures, which yield less uniformly white, searching, and uneasy views of both masochism and authorship. Throw Yourself Away reconsiders how writing and subjects are undone by the excesses and recesses of masochistic desire, which keeps the prospect of pleasure so painfully, so deliciously at bay.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>539</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Jarcho</itunes:subtitle>
      <itunes:summary>In Throw Yourself Away: Writing and Masochism (Cambridge University Press, 2024), Julia Jarcho proposes that the desire to write is inextricably bound up with masochistic desires. In a series of readings that engage American and European works of fiction, drama, and theory from the late nineteenth through the early twenty-first centuries, Jarcho tests the limits of masochism as a pleasure-making economy. Reading Henry James, Henrik Ibsen, Mary Gaitskill, and Adrienne Kennedy alongside Sigmund Freud, Gilles Deleuze, Eve Kosofsky Sedgwick, Leo Bersani and others, Jarcho investigates the ways in which masochism rewrites and reinvigorates failures of desire, which critics have otherwise thought of as dead-ending masochism. Jarcho asks particularly difficult questions of masochism as a response to injurious social structures, which yield less uniformly white, searching, and uneasy views of both masochism and authorship. Throw Yourself Away reconsiders how writing and subjects are undone by the excesses and recesses of masochistic desire, which keeps the prospect of pleasure so painfully, so deliciously at bay.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226835037"><em>Throw Yourself Away: Writing and Masochism</em></a><em> </em>(Cambridge University Press, 2024), Julia Jarcho proposes that the desire to write is inextricably bound up with masochistic desires. In a series of readings that engage American and European works of fiction, drama, and theory from the late nineteenth through the early twenty-first centuries, Jarcho tests the limits of masochism as a pleasure-making economy. Reading Henry James, Henrik Ibsen, Mary Gaitskill, and Adrienne Kennedy alongside Sigmund Freud, Gilles Deleuze, Eve Kosofsky Sedgwick, Leo Bersani and others, Jarcho investigates the ways in which masochism rewrites and reinvigorates failures of desire, which critics have otherwise thought of as dead-ending masochism. Jarcho asks particularly difficult questions of masochism as a response to injurious social structures, which yield less uniformly white, searching, and uneasy views of both masochism and authorship. <em>Throw Yourself Away </em>reconsiders how writing and subjects are undone by the excesses and recesses of masochistic desire, which keeps the prospect of pleasure so painfully, so deliciously at bay.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3249</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew Canessa and Manuela Lavinas Picq, "Savages and Citizens: How Indigeneity Shapes the State" (U Arizona Press, 2025)</title>
      <description>Although Indigenous peoples are often perceived as standing outside political modernity, Savages and Citizens: How Indigeneity Shapes the State (University of Arizona Press, 2025) by Dr. Andrew Canessa &amp; Dr. Manuela Lavinas Picq takes the provocative view that Indigenous people have been fundamental to how contemporary state sovereignty was imagined, theorized, and practiced.
Delving into European political philosophy, comparative politics, and contemporary international law, this open-access book shows how the concept of indigeneity has shaped the development of the modern state. The exclusion of Indigenous people was not a collateral byproduct; it was a political project in its own right. The book argues that indigeneity is a political identity relational to modern nation-states and that Indigenous politics, although marking the boundary of the state, are co-constitutive of colonial processes of state-making. In showing how indigeneity is central to how the international system of states operates, the book forefronts Indigenous peoples as political actors to reject essentializing views that reduce them to cultural “survivors” rooted in the past.
With insights drawn from diverse global contexts and empirical research from Bolivia and Ecuador, this work advocates for the relevance of Indigenous studies within political science and argues for an ethnography of sovereignty in anthropology. Savages and Citizens makes a compelling case for the centrality of Indigenous perspectives to understand the modern state from political theory to international studies.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Canessa and Manuela Lavinas Picq</itunes:subtitle>
      <itunes:summary>Although Indigenous peoples are often perceived as standing outside political modernity, Savages and Citizens: How Indigeneity Shapes the State (University of Arizona Press, 2025) by Dr. Andrew Canessa &amp; Dr. Manuela Lavinas Picq takes the provocative view that Indigenous people have been fundamental to how contemporary state sovereignty was imagined, theorized, and practiced.
Delving into European political philosophy, comparative politics, and contemporary international law, this open-access book shows how the concept of indigeneity has shaped the development of the modern state. The exclusion of Indigenous people was not a collateral byproduct; it was a political project in its own right. The book argues that indigeneity is a political identity relational to modern nation-states and that Indigenous politics, although marking the boundary of the state, are co-constitutive of colonial processes of state-making. In showing how indigeneity is central to how the international system of states operates, the book forefronts Indigenous peoples as political actors to reject essentializing views that reduce them to cultural “survivors” rooted in the past.
With insights drawn from diverse global contexts and empirical research from Bolivia and Ecuador, this work advocates for the relevance of Indigenous studies within political science and argues for an ethnography of sovereignty in anthropology. Savages and Citizens makes a compelling case for the centrality of Indigenous perspectives to understand the modern state from political theory to international studies.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although Indigenous peoples are often perceived as standing outside political modernity, <a href="https://bookshop.org/a/12343/9780816553969"><em>Savages and Citizens: How Indigeneity Shapes the State</em></a> (University of Arizona Press, 2025) by Dr. Andrew Canessa &amp; Dr. Manuela Lavinas Picq takes the provocative view that Indigenous people have been fundamental to how contemporary state sovereignty was imagined, theorized, and practiced.</p><p>Delving into European political philosophy, comparative politics, and contemporary international law, this open-access book shows how the concept of indigeneity has shaped the development of the modern state. The exclusion of Indigenous people was not a collateral byproduct; it was a political project in its own right. The book argues that indigeneity is a political identity relational to modern nation-states and that Indigenous politics, although marking the boundary of the state, are co-constitutive of colonial processes of state-making. In showing how indigeneity is central to how the international system of states operates, the book forefronts Indigenous peoples as political actors to reject essentializing views that reduce them to cultural “survivors” rooted in the past.</p><p>With insights drawn from diverse global contexts and empirical research from Bolivia and Ecuador, this work advocates for the relevance of Indigenous studies within political science and argues for an ethnography of sovereignty in anthropology. <em>Savages and Citizens</em> makes a compelling case for the centrality of Indigenous perspectives to understand the modern state from political theory to international studies.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3491</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sam Klug, "The Internal Colony: Race and the American Politics of Global Decolonization" (U Chicago Press, 2025)</title>
      <description>In The Internal Colony: Race and the American Politics of Global Decolonization (University of Chicago Press, 2025), Dr. Sam Klug reveals the central but underappreciated importance of global decolonization to the divergence between mainstream liberalism and the Black freedom movement in postwar America. Dr. Klug reconsiders what has long been seen as a matter of primarily domestic policy in light of a series of debates concerning self-determination, postcolonial economic development, and the meanings of colonialism and decolonization. These debates deeply influenced the discord between Black activists and state policymakers and formed a crucial dividing line in national politics in the 1960s and 1970s.
The result is a history that broadens our understanding of ideological formation—particularly how Americans conceptualized racial power and political economy—by revealing a much wider and more dynamic network of influences. Linking intellectual, political, and social movement history, The Internal Colony illuminates how global decolonization transformed the terms of debate over race and social class in the twentieth-century United States.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In The Internal Colony: Race and the American Politics of Global Decolonization (University of Chicago Press, 2025), Dr. Sam Klug reveals the central but underappreciated importance of global decolonization to the divergence between mainstream liberalism and the Black freedom movement in postwar America. Dr. Klug reconsiders what has long been seen as a matter of primarily domestic policy in light of a series of debates concerning self-determination, postcolonial economic development, and the meanings of colonialism and decolonization. These debates deeply influenced the discord between Black activists and state policymakers and formed a crucial dividing line in national politics in the 1960s and 1970s.
The result is a history that broadens our understanding of ideological formation—particularly how Americans conceptualized racial power and political economy—by revealing a much wider and more dynamic network of influences. Linking intellectual, political, and social movement history, The Internal Colony illuminates how global decolonization transformed the terms of debate over race and social class in the twentieth-century United States.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226820514"><em>The Internal Colony: Race and the American Politics of Global Decolonization</em></a> (University of Chicago Press, 2025), Dr. Sam Klug reveals the central but underappreciated importance of global decolonization to the divergence between mainstream liberalism and the Black freedom movement in postwar America. Dr. Klug reconsiders what has long been seen as a matter of primarily domestic policy in light of a series of debates concerning self-determination, postcolonial economic development, and the meanings of colonialism and decolonization. These debates deeply influenced the discord between Black activists and state policymakers and formed a crucial dividing line in national politics in the 1960s and 1970s.</p><p>The result is a history that broadens our understanding of ideological formation—particularly how Americans conceptualized racial power and political economy—by revealing a much wider and more dynamic network of influences. Linking intellectual, political, and social movement history, <em>The Internal Colony</em> illuminates how global decolonization transformed the terms of debate over race and social class in the twentieth-century United States.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4124</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Letizia Osti, "History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature" (I. B. Tauris, 2024)</title>
      <description>Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity.
In History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context.
Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court.
Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad’s 1963 Israel travelogue The Israeli Republic (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian Bundahišn: The Zoroastrian Book of Creation (Oxford University Press, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>354</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Letizia Osti</itunes:subtitle>
      <itunes:summary>Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity.
In History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context.
Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court.
Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad’s 1963 Israel travelogue The Israeli Republic (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian Bundahišn: The Zoroastrian Book of Creation (Oxford University Press, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity.</p><p>In <a href="https://bookshop.org/a/12343/9780755647811">History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature</a> (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context.</p><p>Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court.</p><p>Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad’s 1963 Israel travelogue <em>The Israeli Republic</em> (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian <em>Bundahišn: The Zoroastrian Book of Creation</em> (Oxford University Press, 2021).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2995</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah Bassett, "Style and Meaning in Late Antique Art" (Cambridge UP, 2025)</title>
      <description>How do we best see and understand the art of late antiquity? One of the perceived challenges of so doing is that this is a period whose visual production has been defined as stylistically abstract and emotionally spiritual, and therefore elusive. 
But this is a perception which – in her path-breaking new book – Sarah Bassett boldly challenges, offering two novel lines of interpretative inquiry. She first argues, by focusing on the art of late antiquity in late nineteenth-century Viennese intellectual and artistic circles, that that period's definition of late antique form was in fact a response to contemporaneous political concerns, anticipating modernist thinking and artistic practice. She then suggests that late antique viewers never actually abandoned a sense of those mimetic goals that characterized Greek and Roman habits of representation. This interpretative shift is transformative because it allows us to understand the full range and richness of late antique visual experience.
New Books in Late Antiquity is presented by Ancient Jew Review
Sarah Bassett is Associate Professor Emerita, Art History at Indiana University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Bassett</itunes:subtitle>
      <itunes:summary>How do we best see and understand the art of late antiquity? One of the perceived challenges of so doing is that this is a period whose visual production has been defined as stylistically abstract and emotionally spiritual, and therefore elusive. 
But this is a perception which – in her path-breaking new book – Sarah Bassett boldly challenges, offering two novel lines of interpretative inquiry. She first argues, by focusing on the art of late antiquity in late nineteenth-century Viennese intellectual and artistic circles, that that period's definition of late antique form was in fact a response to contemporaneous political concerns, anticipating modernist thinking and artistic practice. She then suggests that late antique viewers never actually abandoned a sense of those mimetic goals that characterized Greek and Roman habits of representation. This interpretative shift is transformative because it allows us to understand the full range and richness of late antique visual experience.
New Books in Late Antiquity is presented by Ancient Jew Review
Sarah Bassett is Associate Professor Emerita, Art History at Indiana University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we best see and understand the art of late antiquity? One of the perceived challenges of so doing is that this is a period whose visual production has been defined as stylistically abstract and emotionally spiritual, and therefore elusive. </p><p>But this is a perception which – in her path-breaking new book – Sarah Bassett boldly challenges, offering two novel lines of interpretative inquiry. She first argues, by focusing on the art of late antiquity in late nineteenth-century Viennese intellectual and artistic circles, that that period's definition of late antique form was in fact a response to contemporaneous political concerns, anticipating modernist thinking and artistic practice. She then suggests that late antique viewers never actually abandoned a sense of those mimetic goals that characterized Greek and Roman habits of representation. This interpretative shift is transformative because it allows us to understand the full range and richness of late antique visual experience.</p><p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p><a href="http://sebasset@indiana.edu/">Sarah Bassett</a> is Associate Professor Emerita, Art History at Indiana University</p><p><a href="mailto:michael.motia@umb.edu">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4635</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2fc9b414-f485-11ef-9124-03cab9071541]]></guid>
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      <title>Hannan Hever, "Hasidism, Haskalah, Zionism: Chapters in Literary Politics" (U Pennsylvania Press, 2023)</title>
      <description>Hasidism, Haskalah, Zionism (U Pennsylvania Press, 2023) reveals how political and literary dialogues and conflicts between the Hebrew literature of the Hasidism, the Jewish Enlightenment, and Zionism interacted with each other in the nineteenth century. Hannan Hever uses postcolonial theories and theories of nationality to analyze how Jews used literature to make sense of hostility directed toward Jews from their European “host” countries and to set forth their own ideas and preferences regarding their status, control, and treatment. In doing so, Hever theorizes the Enlightenment’s intellectual aims and cultural influences, tracking how the models of integration crucial to Haskalah gave way to Jewish nationalism in the twentieth century.

The readings in this book are theoretically informed, setting forward novel claims based on detailed textual analyses of hasidic tales, Haskalah satires, and Zionist narratives. Thus, this book tackles a major interpretative problem visible at the core of modern Hebrew literature—its radical difficulty in distinguishing between the theological components of modern Jewish discourse and its national identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 30 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannan Hever</itunes:subtitle>
      <itunes:summary>Hasidism, Haskalah, Zionism (U Pennsylvania Press, 2023) reveals how political and literary dialogues and conflicts between the Hebrew literature of the Hasidism, the Jewish Enlightenment, and Zionism interacted with each other in the nineteenth century. Hannan Hever uses postcolonial theories and theories of nationality to analyze how Jews used literature to make sense of hostility directed toward Jews from their European “host” countries and to set forth their own ideas and preferences regarding their status, control, and treatment. In doing so, Hever theorizes the Enlightenment’s intellectual aims and cultural influences, tracking how the models of integration crucial to Haskalah gave way to Jewish nationalism in the twentieth century.

The readings in this book are theoretically informed, setting forward novel claims based on detailed textual analyses of hasidic tales, Haskalah satires, and Zionist narratives. Thus, this book tackles a major interpretative problem visible at the core of modern Hebrew literature—its radical difficulty in distinguishing between the theological components of modern Jewish discourse and its national identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512825084"><em>Hasidism, Haskalah, Zionism</em></a> (U Pennsylvania Press, 2023) reveals how political and literary dialogues and conflicts between the Hebrew literature of the Hasidism, the Jewish Enlightenment, and Zionism interacted with each other in the nineteenth century. Hannan Hever uses postcolonial theories and theories of nationality to analyze how Jews used literature to make sense of hostility directed toward Jews from their European “host” countries and to set forth their own ideas and preferences regarding their status, control, and treatment. In doing so, Hever theorizes the Enlightenment’s intellectual aims and cultural influences, tracking how the models of integration crucial to Haskalah gave way to Jewish nationalism in the twentieth century.</p><p><br></p><p>The readings in this book are theoretically informed, setting forward novel claims based on detailed textual analyses of hasidic tales, Haskalah satires, and Zionist narratives. Thus, this book tackles a major interpretative problem visible at the core of modern Hebrew literature—its radical difficulty in distinguishing between the theological components of modern Jewish discourse and its national identity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5295fe4a-0b09-11f0-bda8-af6cd720dde0]]></guid>
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    <item>
      <title>Rune Nyord, "Yearning for Immortality: The European Invention of the Ancient Egyptian Afterlife" (U Chicago Press, 2025)</title>
      <description>Many of us are familiar with the ancient Egyptians’ obsession with immortality and the great efforts they made to secure the quality of their afterlife. But, as Dr. Rune Nyord shows in Yearning for Immortality: The European Invention of the Ancient Egyptian Afterlife (University of Chicago Press, 2025), even today, our understanding of the Egyptian afterlife has been formulated to a striking extent in Christian terms. Dr. Nyord argues that this is no accident, but rather the result of a long history of Europeans systematically retelling the religion of ancient Egypt to fit the framework of Christianity. The idea of ancient Egyptians believing in postmortem judgment with rewards and punishments in the afterlife was developed during the early modern period through biased interpretations that were construed without any detailed knowledge of ancient Egyptian religion, hieroglyphs, and sources.
As a growing number of Egyptian images and texts became available through the nineteenth century, these materials tended to be incorporated into existing narratives rather than being used to question them. Against this historical background, Dr. Nyord argues that we need to return to the indigenous sources and shake off the Christian expectations that continue to shape scholarly and popular thinking about the ancient Egyptian afterlife.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 29 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rune Nyord</itunes:subtitle>
      <itunes:summary>Many of us are familiar with the ancient Egyptians’ obsession with immortality and the great efforts they made to secure the quality of their afterlife. But, as Dr. Rune Nyord shows in Yearning for Immortality: The European Invention of the Ancient Egyptian Afterlife (University of Chicago Press, 2025), even today, our understanding of the Egyptian afterlife has been formulated to a striking extent in Christian terms. Dr. Nyord argues that this is no accident, but rather the result of a long history of Europeans systematically retelling the religion of ancient Egypt to fit the framework of Christianity. The idea of ancient Egyptians believing in postmortem judgment with rewards and punishments in the afterlife was developed during the early modern period through biased interpretations that were construed without any detailed knowledge of ancient Egyptian religion, hieroglyphs, and sources.
As a growing number of Egyptian images and texts became available through the nineteenth century, these materials tended to be incorporated into existing narratives rather than being used to question them. Against this historical background, Dr. Nyord argues that we need to return to the indigenous sources and shake off the Christian expectations that continue to shape scholarly and popular thinking about the ancient Egyptian afterlife.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many of us are familiar with the ancient Egyptians’ obsession with immortality and the great efforts they made to secure the quality of their afterlife. But, as Dr. Rune Nyord shows in <a href="https://bookshop.org/a/12343/9780226838250"><em>Yearning for Immortality: The European Invention of the Ancient Egyptian Afterlife</em></a> (University of Chicago Press, 2025), even today, our understanding of the Egyptian afterlife has been formulated to a striking extent in Christian terms. Dr. Nyord argues that this is no accident, but rather the result of a long history of Europeans systematically retelling the religion of ancient Egypt to fit the framework of Christianity. The idea of ancient Egyptians believing in postmortem judgment with rewards and punishments in the afterlife was developed during the early modern period through biased interpretations that were construed without any detailed knowledge of ancient Egyptian religion, hieroglyphs, and sources.</p><p>As a growing number of Egyptian images and texts became available through the nineteenth century, these materials tended to be incorporated into existing narratives rather than being used to question them. Against this historical background, Dr. Nyord argues that we need to return to the indigenous sources and shake off the Christian expectations that continue to shape scholarly and popular thinking about the ancient Egyptian afterlife.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William Max Nelson, "Enlightenment Biopolitics: A History of Race, Eugenics, and the Making of Citizens" (U Chicago Press, 2024)</title>
      <description>In Enlightenment Biopolitics (U Chicago Press, 2024), historian William Max Nelson pursues the ambitious task of tracing the context in which biopolitical thought emerged and circulated. He locates that context in the Enlightenment when emancipatory ideals sat alongside the horrors of colonialism, slavery, and race-based discrimination. In fact, these did not just coexist, Nelson argues; they were actually mutually constitutive of Enlightenment ideals.
In this book, Nelson focuses on Enlightenment-era visions of eugenics (including proposals to establish programs of selective breeding), forms of penal slavery, and spurious biological arguments about the supposed inferiority of particular groups. The Enlightenment, he shows, was rife with efforts to shape, harness, and “organize” the minds and especially the bodies of subjects and citizens. In his reading of the birth of biopolitics and its transformations, Nelson examines the shocking conceptual and practical connections between inclusion and exclusion, equality and inequality, rights and race, and the supposed “improvement of the human species” and practices of dehumanization.
William Max Nelson is associate professor of history at the University of Toronto. He is the author of The Time of Enlightenment: Constructing the Future in France, 1750 to Year One and a coeditor of The French Revolution in Global Perspective.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>519</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William Max Nelson</itunes:subtitle>
      <itunes:summary>In Enlightenment Biopolitics (U Chicago Press, 2024), historian William Max Nelson pursues the ambitious task of tracing the context in which biopolitical thought emerged and circulated. He locates that context in the Enlightenment when emancipatory ideals sat alongside the horrors of colonialism, slavery, and race-based discrimination. In fact, these did not just coexist, Nelson argues; they were actually mutually constitutive of Enlightenment ideals.
In this book, Nelson focuses on Enlightenment-era visions of eugenics (including proposals to establish programs of selective breeding), forms of penal slavery, and spurious biological arguments about the supposed inferiority of particular groups. The Enlightenment, he shows, was rife with efforts to shape, harness, and “organize” the minds and especially the bodies of subjects and citizens. In his reading of the birth of biopolitics and its transformations, Nelson examines the shocking conceptual and practical connections between inclusion and exclusion, equality and inequality, rights and race, and the supposed “improvement of the human species” and practices of dehumanization.
William Max Nelson is associate professor of history at the University of Toronto. He is the author of The Time of Enlightenment: Constructing the Future in France, 1750 to Year One and a coeditor of The French Revolution in Global Perspective.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226825588">Enlightenment Biopolitics</a> (U Chicago Press, 2024), historian William Max Nelson pursues the ambitious task of tracing the context in which biopolitical thought emerged and circulated. He locates that context in the Enlightenment when emancipatory ideals sat alongside the horrors of colonialism, slavery, and race-based discrimination. In fact, these did not just coexist, Nelson argues; they were actually mutually constitutive of Enlightenment ideals.</p><p>In this book, Nelson focuses on Enlightenment-era visions of eugenics (including proposals to establish programs of selective breeding), forms of penal slavery, and spurious biological arguments about the supposed inferiority of particular groups. The Enlightenment, he shows, was rife with efforts to shape, harness, and “organize” the minds and especially the bodies of subjects and citizens. In his reading of the birth of biopolitics and its transformations, Nelson examines the shocking conceptual and practical connections between inclusion and exclusion, equality and inequality, rights and race, and the supposed “improvement of the human species” and practices of dehumanization.</p><p><strong>William Max Nelson</strong> is associate professor of history at the University of Toronto. He is the author of <em>The Time of Enlightenment: Constructing the Future in France, 1750 to Year One </em>and a coeditor of <em>The French Revolution in Global Perspective</em>.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4171</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William H. F. Altman, "Ascent to the Beautiful: Plato the Teacher and the Pre-Republic Dialogues from Protagoras to Symposium" (Rowman &amp; Littlefield, 2020)</title>
      <description>With Ascent to the Beautiful, William H. F. Altman completes his five-volume reconstruction of the Reading Order of the Platonic dialogues. This book covers Plato’s elementary dialogues, grappling from the start with F. D. E. Schleiermacher, who created an enduring prejudice against the works Plato wrote for beginners. Recognized in antiquity as the place to begin, Alcibiades Major was banished from the canon but it was not alone: with the exception of Protagoras and Symposium, Schleiermacher rejected as inauthentic all seven of the dialogues this book places between them. In order to prove their authenticity, Altman illuminates their interconnections and shows how each prepares the student to move beyond self-interest to gallantry, and thus from the doctrinal intellectualism Aristotle found in Protagoras to the emergence of philosophy as intermediate between wisdom and ignorance in Symposium, en route to Diotima’s ascent to the transcendent Beautiful. Based on the hypothesis that it was his own eminently teachable dialogues that Plato taught—and bequeathed to posterity as his Academy’s eternal curriculum—Ascent to the Beautiful helps the reader to imagine the Academy as a school.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William H. F. Altman</itunes:subtitle>
      <itunes:summary>With Ascent to the Beautiful, William H. F. Altman completes his five-volume reconstruction of the Reading Order of the Platonic dialogues. This book covers Plato’s elementary dialogues, grappling from the start with F. D. E. Schleiermacher, who created an enduring prejudice against the works Plato wrote for beginners. Recognized in antiquity as the place to begin, Alcibiades Major was banished from the canon but it was not alone: with the exception of Protagoras and Symposium, Schleiermacher rejected as inauthentic all seven of the dialogues this book places between them. In order to prove their authenticity, Altman illuminates their interconnections and shows how each prepares the student to move beyond self-interest to gallantry, and thus from the doctrinal intellectualism Aristotle found in Protagoras to the emergence of philosophy as intermediate between wisdom and ignorance in Symposium, en route to Diotima’s ascent to the transcendent Beautiful. Based on the hypothesis that it was his own eminently teachable dialogues that Plato taught—and bequeathed to posterity as his Academy’s eternal curriculum—Ascent to the Beautiful helps the reader to imagine the Academy as a school.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With <a href="https://bookshop.org/a/12343/9781793615954"><em>Ascent to the Beautiful</em></a>, William H. F. Altman completes his five-volume reconstruction of the Reading Order of the Platonic dialogues. This book covers Plato’s elementary dialogues, grappling from the start with F. D. E. Schleiermacher, who created an enduring prejudice against the works Plato wrote for beginners. Recognized in antiquity as the place to begin, <em>Alcibiades Major</em> was banished from the canon but it was not alone: with the exception of Protagoras and Symposium, Schleiermacher rejected as inauthentic all seven of the dialogues this book places between them. In order to prove their authenticity, Altman illuminates their interconnections and shows how each prepares the student to move beyond self-interest to gallantry, and thus from the doctrinal intellectualism Aristotle found in Protagoras to the emergence of philosophy as intermediate between wisdom and ignorance in <em>Symposium,</em> en route to Diotima’s ascent to the transcendent Beautiful. Based on the hypothesis that it was his own eminently teachable dialogues that Plato taught—and bequeathed to posterity as his Academy’s eternal curriculum—<em>Ascent to the Beautiful</em> helps the reader to imagine the Academy as a school.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>8216</itunes:duration>
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    <item>
      <title>Joshua Ehrlich, "The East India Company and the Politics of Knowledge" (Cambridge UP, 2023)</title>
      <description>Welcome to the Global Corporations Special Series on the Law Channel on the New Books Network. This Special Series is dedicated to interviews with scholars about recent books engaging with different aspects of global corporations – with a focus on the role of law and legal forms.
Our guest today is Dr. Joshua Ehrlich, Associate Professor in the Department of History at the University of Macau. Josh is a historian of knowledge and political thought with a focus on the East India Company and the British Empire in South and Southeast Asia.
We spoke with Josh in a live event as part of a workshop in Hong Kong on the history of companies in Asia about his first book, The East India Company and the Politics of Knowledge which was published by Cambridge University Press in 2023.
The book is a deeply researched and well-written account of how East India Company officials developed and deployed ideas about knowledge to bolster its own authority, and to manage the transition from corporate sovereignty towards unitary state sovereignty. In the process, Josh develops a novel methodological approach that he calls the history of ideas of knowledge – an approach that allows us to recover past meanings and usages of concepts about knowledge to make them available again in the present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua Ehrlich</itunes:subtitle>
      <itunes:summary>Welcome to the Global Corporations Special Series on the Law Channel on the New Books Network. This Special Series is dedicated to interviews with scholars about recent books engaging with different aspects of global corporations – with a focus on the role of law and legal forms.
Our guest today is Dr. Joshua Ehrlich, Associate Professor in the Department of History at the University of Macau. Josh is a historian of knowledge and political thought with a focus on the East India Company and the British Empire in South and Southeast Asia.
We spoke with Josh in a live event as part of a workshop in Hong Kong on the history of companies in Asia about his first book, The East India Company and the Politics of Knowledge which was published by Cambridge University Press in 2023.
The book is a deeply researched and well-written account of how East India Company officials developed and deployed ideas about knowledge to bolster its own authority, and to manage the transition from corporate sovereignty towards unitary state sovereignty. In the process, Josh develops a novel methodological approach that he calls the history of ideas of knowledge – an approach that allows us to recover past meanings and usages of concepts about knowledge to make them available again in the present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to the <strong>Global Corporations Special Series</strong> on the Law Channel on the New Books Network. This Special Series is dedicated to interviews with scholars about recent books engaging with different aspects of global corporations – with a focus on the role of law and legal forms.</p><p>Our guest today is Dr. Joshua Ehrlich, Associate Professor in the Department of History at the University of Macau. Josh is a historian of knowledge and political thought with a focus on the East India Company and the British Empire in South and Southeast Asia.</p><p>We spoke with Josh in a live event as part of a workshop in Hong Kong on the history of companies in Asia about his first book, <a href="https://bookshop.org/a/12343/9781009367981"><em>The East India Company and the Politics of Knowledge</em></a><em> </em>which was published by Cambridge University Press in 2023.</p><p>The book is a deeply researched and well-written account of how East India Company officials developed and deployed ideas about knowledge to bolster its own authority, and to manage the transition from corporate sovereignty towards unitary state sovereignty. In the process, Josh develops a novel methodological approach that he calls the history of ideas of knowledge – an approach that allows us to recover past meanings and usages of concepts about knowledge to make them available again in the present.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2963</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9edb73c6-0694-11f0-a8c4-1fd3546974e2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4041259517.mp3?updated=1742590312" length="0" type="audio/mpeg"/>
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    <item>
      <title>Surekha Davies, "Humans: A Monstrous History" (U California Press, 2025)</title>
      <description>Monsters are central to how we think about the human condition. Join award-winning historian of science in Humans: A Monstrous History (University of California Press, 2025) by Dr. Surekha Davies as she reveals how people have defined the human in relation to everything from apes to zombies, and how they invented race, gender, and nations along the way. With rich, evocative storytelling that braids together ancient gods and generative AI, Frankenstein's monster and E.T., Humans: A Monstrous History shows how monster-making is about control: it defines who gets to count as normal.
In an age when corporations increasingly see people as obstacles to profits, this book traces the long, volatile history of monster-making and charts a better path for the future. The result is a profound, effervescent, empowering retelling of the history of the world for anyone who wants to reverse rising inequality and polarization. This is not a history of monsters, but a history through monsters.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 23 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1550</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Surekha Davies</itunes:subtitle>
      <itunes:summary>Monsters are central to how we think about the human condition. Join award-winning historian of science in Humans: A Monstrous History (University of California Press, 2025) by Dr. Surekha Davies as she reveals how people have defined the human in relation to everything from apes to zombies, and how they invented race, gender, and nations along the way. With rich, evocative storytelling that braids together ancient gods and generative AI, Frankenstein's monster and E.T., Humans: A Monstrous History shows how monster-making is about control: it defines who gets to count as normal.
In an age when corporations increasingly see people as obstacles to profits, this book traces the long, volatile history of monster-making and charts a better path for the future. The result is a profound, effervescent, empowering retelling of the history of the world for anyone who wants to reverse rising inequality and polarization. This is not a history of monsters, but a history through monsters.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Monsters are central to how we think about the human condition. Join award-winning historian of science in <a href="https://bookshop.org/a/12343/9780520388116"><em>Humans: A Monstrous History</em></a> (University of California Press, 2025) by Dr. Surekha Davies as she reveals how people have defined the human in relation to everything from apes to zombies, and how they invented race, gender, and nations along the way. With rich, evocative storytelling that braids together ancient gods and generative AI, Frankenstein's monster and E.T., <em>Humans: A Monstrous History</em> shows how monster-making is about control: it defines who gets to count as normal.</p><p>In an age when corporations increasingly see people as obstacles to profits, this book traces the long, volatile history of monster-making and charts a better path for the future. The result is a profound, effervescent, empowering retelling of the history of the world for anyone who wants to reverse rising inequality and polarization. This is not a history of monsters, but a history through monsters.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3969</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5278530219.mp3?updated=1742568647" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Sloterdijk Knows it All</title>
      <description>Today’s guest is Dr Thomas Sutherland, author of the Bloomsbury title, Speaking Philosophically: Communication at the Limits of Discursive Reason (Bloombury, 2024), lecturer in digital media at the University of Southampton, and researcher into digital culture and the humanities, the history of philosophy and contemporary continental philosophy, and technologies of the self.
We discuss three areas that concern the odd character that is Peter Sloterdijk; namely, spheres, the practising life and his rehabilitation of philosophy as wisdom.
Dr Thomas Sutherland is a deep dabbler in Sloterdijk’s thought, having written various papers on his work, including Peter Sloterdijk and the ‘security architecture of existence’: immunity, autochthony, and ontological nativism, and Ontological co-belonging in Peter Sloterdijk's spherological philosophy of mediation. He is also familiar with a regular mention here on the podcast, François Laruelle and his non-philosophy.
We touch on;

Sloterdijk’s original work on Cynicism and why it is still relevant today

Spheres, co-existence &amp; interdependence

The Practising Life &amp; why ‘You Must Change your Life’

The Art of Philosophy as Wisdom

The strengths and weaknesses of Sloterdijk’s insights


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 23 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Thomas Sutherland</itunes:subtitle>
      <itunes:summary>Today’s guest is Dr Thomas Sutherland, author of the Bloomsbury title, Speaking Philosophically: Communication at the Limits of Discursive Reason (Bloombury, 2024), lecturer in digital media at the University of Southampton, and researcher into digital culture and the humanities, the history of philosophy and contemporary continental philosophy, and technologies of the self.
We discuss three areas that concern the odd character that is Peter Sloterdijk; namely, spheres, the practising life and his rehabilitation of philosophy as wisdom.
Dr Thomas Sutherland is a deep dabbler in Sloterdijk’s thought, having written various papers on his work, including Peter Sloterdijk and the ‘security architecture of existence’: immunity, autochthony, and ontological nativism, and Ontological co-belonging in Peter Sloterdijk's spherological philosophy of mediation. He is also familiar with a regular mention here on the podcast, François Laruelle and his non-philosophy.
We touch on;

Sloterdijk’s original work on Cynicism and why it is still relevant today

Spheres, co-existence &amp; interdependence

The Practising Life &amp; why ‘You Must Change your Life’

The Art of Philosophy as Wisdom

The strengths and weaknesses of Sloterdijk’s insights


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guest is Dr Thomas Sutherland, author of the Bloomsbury title, <a href="https://bookshop.org/a/12343/9781350373969"><em>Speaking Philosophically: Communication at the Limits of Discursive Reason</em></a><em> </em>(Bloombury, 2024), lecturer in digital media at the University of Southampton, and researcher into digital culture and the humanities, the history of philosophy and contemporary continental philosophy, and technologies of the self.</p><p>We discuss three areas that concern the odd character that is Peter Sloterdijk; namely, <em>spheres, the practising life</em> and his <em>rehabilitation of philosophy as wisdom</em>.</p><p>Dr Thomas Sutherland is a deep dabbler in Sloterdijk’s thought, having written various papers on his work, including <em>Peter Sloterdijk and the ‘security architecture of existence’: immunity, autochthony, and ontological nativism,</em> and <em>Ontological co-belonging in Peter Sloterdijk's spherological philosophy of mediation</em>. He is also familiar with a regular mention here on the podcast, François Laruelle and his non-philosophy.</p><p>We touch on;</p><ul>
<li>Sloterdijk’s original work on Cynicism and why it is still relevant today</li>
<li>Spheres, co-existence &amp; interdependence</li>
<li>The Practising Life &amp; why ‘You Must Change your Life’</li>
<li>The Art of Philosophy as Wisdom</li>
<li>The strengths and weaknesses of Sloterdijk’s insights</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4141</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[26616f9c-05c5-11f0-9f3d-97b7c13001ea]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1909118326.mp3?updated=1742501181" length="0" type="audio/mpeg"/>
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    <item>
      <title>Andrew Clapham, "War" (Oxford UP, 2021)</title>
      <description>This book poses the question: How relevant is the concept of war today? Professor Andrew Clapham of the Graduate Institute of International and Development Studies in Geneva examines how notions about war continue to influence how we conceive rights and obligations in national and international law. It considers the role international law plays in limiting what is forbidden and what is legitimated in times of war or armed conflict. The book highlights how, even though war has been outlawed and should be finished as an institutions, sates nevertheless continue to claim that they can wage necessary wars of self-defence, engage in lawful killings in war, imprison law-of-war detainees, and attack objects that are said to be part of a war-sustaining economy. Professor Clapham argues that, while there is general agreement that war has been abolished as a legal institution for settling disputes, the time has come to admit that the belligerent rights that once accompanied states at war are no longer available. In other words, simply claiming to be in a war or an armed conflict does not grant anyone a licence to kill people, destroy things, and acquire other people’s property or territory.
In this podcast, we begin by exploring Professor Clapham’s motivation for writing the book and the central arguments challenging traditional ideas of war, law, and state power. We discuss how historical, and outdated, ideas of ‘prize’ or war booty continue to influence modern conflict, and explore how rhetorical usages of the words ‘war’ and ‘armed conflict’ exert a particular influence on populations and even on the soldiers themselves. Professor Clapham argues that human rights law should play a bigger role in limiting actions of states in armed conflict, and looks to the future legal challenges posed by cyber warfare, drones and AI / autonomous weapons. We also touch on accountability for war crimes and other international crimes, both at the level of international state responsibility as seen at the International Court of Justice, and at the individual criminal liability as seen in the International Criminal Court. We end with an intriguing insight into how Professor Clapham is looking to further develop his thinking for his next book.
This book is available OPEN ACCESS here.
Alex Batesmith is an Associate Professor in Legal Professions in the School of Law at the University of Leeds, and a former barrister and UN war crimes prosecutor, with teaching and research interests in international criminal law, cause lawyering and the legal profession, and law and emotion.
His University of Leeds profile page can be found here: 
Bluesky: @batesmith.bsky.social
LinkedIn
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Clapham</itunes:subtitle>
      <itunes:summary>This book poses the question: How relevant is the concept of war today? Professor Andrew Clapham of the Graduate Institute of International and Development Studies in Geneva examines how notions about war continue to influence how we conceive rights and obligations in national and international law. It considers the role international law plays in limiting what is forbidden and what is legitimated in times of war or armed conflict. The book highlights how, even though war has been outlawed and should be finished as an institutions, sates nevertheless continue to claim that they can wage necessary wars of self-defence, engage in lawful killings in war, imprison law-of-war detainees, and attack objects that are said to be part of a war-sustaining economy. Professor Clapham argues that, while there is general agreement that war has been abolished as a legal institution for settling disputes, the time has come to admit that the belligerent rights that once accompanied states at war are no longer available. In other words, simply claiming to be in a war or an armed conflict does not grant anyone a licence to kill people, destroy things, and acquire other people’s property or territory.
In this podcast, we begin by exploring Professor Clapham’s motivation for writing the book and the central arguments challenging traditional ideas of war, law, and state power. We discuss how historical, and outdated, ideas of ‘prize’ or war booty continue to influence modern conflict, and explore how rhetorical usages of the words ‘war’ and ‘armed conflict’ exert a particular influence on populations and even on the soldiers themselves. Professor Clapham argues that human rights law should play a bigger role in limiting actions of states in armed conflict, and looks to the future legal challenges posed by cyber warfare, drones and AI / autonomous weapons. We also touch on accountability for war crimes and other international crimes, both at the level of international state responsibility as seen at the International Court of Justice, and at the individual criminal liability as seen in the International Criminal Court. We end with an intriguing insight into how Professor Clapham is looking to further develop his thinking for his next book.
This book is available OPEN ACCESS here.
Alex Batesmith is an Associate Professor in Legal Professions in the School of Law at the University of Leeds, and a former barrister and UN war crimes prosecutor, with teaching and research interests in international criminal law, cause lawyering and the legal profession, and law and emotion.
His University of Leeds profile page can be found here: 
Bluesky: @batesmith.bsky.social
LinkedIn
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book poses the question: How relevant is the concept of war today? Professor Andrew Clapham of the Graduate Institute of International and Development Studies in Geneva examines how notions about war continue to influence how we conceive rights and obligations in national and international law. It considers the role international law plays in limiting what is forbidden and what is legitimated in times of war or armed conflict. The book highlights how, even though war has been outlawed and should be finished as an institutions, sates nevertheless continue to claim that they can wage necessary wars of self-defence, engage in lawful killings in war, imprison law-of-war detainees, and attack objects that are said to be part of a war-sustaining economy. Professor Clapham argues that, while there is general agreement that war has been abolished as a legal institution for settling disputes, the time has come to admit that the belligerent rights that once accompanied states at war are no longer available. In other words, simply claiming to be in a war or an armed conflict does not grant anyone a licence to kill people, destroy things, and acquire other people’s property or territory.</p><p>In this podcast, we begin by exploring Professor Clapham’s motivation for writing the book and the central arguments challenging traditional ideas of war, law, and state power. We discuss how historical, and outdated, ideas of ‘prize’ or war booty continue to influence modern conflict, and explore how rhetorical usages of the words ‘war’ and ‘armed conflict’ exert a particular influence on populations and even on the soldiers themselves. Professor Clapham argues that human rights law should play a bigger role in limiting actions of states in armed conflict, and looks to the future legal challenges posed by cyber warfare, drones and AI / autonomous weapons. We also touch on accountability for war crimes and other international crimes, both at the level of international state responsibility as seen at the International Court of Justice, and at the individual criminal liability as seen in the International Criminal Court. We end with an intriguing insight into how Professor Clapham is looking to further develop his thinking for his next book.</p><p>This book is available OPEN ACCESS <a href="https://academic.oup.com/book/57867">here</a>.</p><p>Alex Batesmith is an Associate Professor in Legal Professions in the School of Law at the University of Leeds, and a former barrister and UN war crimes prosecutor, with teaching and research interests in international criminal law, cause lawyering and the legal profession, and law and emotion.</p><p>His University of Leeds profile page can be found <a href="https://essl.leeds.ac.uk/law/staff/1332/mr-alex-batesmith">here</a>: </p><p>Bluesky: @batesmith.bsky.social</p><p><a href="https://www.linkedin.com/in/batesmith/">LinkedIn</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3606</itunes:duration>
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      <title>David D. Grafton, "Muhammad in the Seminary: Protestant Teaching about Islam in the Nineteenth Century" (NYU Press, 2024)</title>
      <description>Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of the steamship. 
Providing an in-depth look at the information about Islam that was available in seminaries throughout the nineteenth century, Muhammad in the Seminary (NYU Press, 2024) examines what Protestant seminaries were teaching about this tradition in the formative years of pastoral education. In charting how American Christian leaders' ideas about Islam were shaped by their seminary experiences, this volume offers new insight into American religious history and the study of Christian-Muslim relations.
The Rev. Dr. David D. Grafton is the Professor of Islamic Studies and Christian-Muslim Relations on the faculty of the Duncan Black Macdonald Center for the Study of Islam and Christian-Muslim Relations at Hartford International University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David D. Grafton</itunes:subtitle>
      <itunes:summary>Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of the steamship. 
Providing an in-depth look at the information about Islam that was available in seminaries throughout the nineteenth century, Muhammad in the Seminary (NYU Press, 2024) examines what Protestant seminaries were teaching about this tradition in the formative years of pastoral education. In charting how American Christian leaders' ideas about Islam were shaped by their seminary experiences, this volume offers new insight into American religious history and the study of Christian-Muslim relations.
The Rev. Dr. David D. Grafton is the Professor of Islamic Studies and Christian-Muslim Relations on the faculty of the Duncan Black Macdonald Center for the Study of Islam and Christian-Muslim Relations at Hartford International University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of the steamship. </p><p>Providing an in-depth look at the information about Islam that was available in seminaries throughout the nineteenth century, <a href="https://bookshop.org/a/12343/9781479831463">Muhammad in the Seminary</a> (NYU Press, 2024) examines what Protestant seminaries were teaching about this tradition in the formative years of pastoral education. In charting how American Christian leaders' ideas about Islam were shaped by their seminary experiences, this volume offers new insight into American religious history and the study of Christian-Muslim relations.</p><p>The Rev. Dr. David D. Grafton is the Professor of Islamic Studies and Christian-Muslim Relations on the faculty of the Duncan Black Macdonald Center for the Study of Islam and Christian-Muslim Relations at Hartford International University</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4723</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mick Brown, "The Nirvana Express: How the Search for Enlightenment Went West" (Oxford UP, 2023)</title>
      <description>Mick Brown’s The Nirvana Express: How the Search for Enlightenment Went West (Oxford UP, 2023) is a riveting account about the West's engagement with Eastern spirituality across a century. It traces the life of multiple characters that intersected across time and space to create a network of interlinking stories about saints, salesmen and scoundrels all involved in spirituality.
From Edwin Arnold, whose epic poem about the life of the Buddha became a best-seller in Victorian Britain, to the occultist and magician Aleister Crowley; and from spiritual teachers Jiddu Krishnamurti, Meher Baba and Ramana Maharshi to the controversial guru Rajneesh, The Nirvana Express is an exhilarating, sometimes troubling journey through the West's search for enlightenment.
Archit Nanda is PhD scholar in Comparative Literature at Queen Mary University of London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>270</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mick Brown</itunes:subtitle>
      <itunes:summary>Mick Brown’s The Nirvana Express: How the Search for Enlightenment Went West (Oxford UP, 2023) is a riveting account about the West's engagement with Eastern spirituality across a century. It traces the life of multiple characters that intersected across time and space to create a network of interlinking stories about saints, salesmen and scoundrels all involved in spirituality.
From Edwin Arnold, whose epic poem about the life of the Buddha became a best-seller in Victorian Britain, to the occultist and magician Aleister Crowley; and from spiritual teachers Jiddu Krishnamurti, Meher Baba and Ramana Maharshi to the controversial guru Rajneesh, The Nirvana Express is an exhilarating, sometimes troubling journey through the West's search for enlightenment.
Archit Nanda is PhD scholar in Comparative Literature at Queen Mary University of London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mick Brown’s <a href="https://bookshop.org/a/12343/9781805260196"><em>The Nirvana Express: How the Search for Enlightenment Went West</em></a> (Oxford UP, 2023) is a riveting account about the West's engagement with Eastern spirituality across a century. It traces the life of multiple characters that intersected across time and space to create a network of interlinking stories about saints, salesmen and scoundrels all involved in spirituality.</p><p>From Edwin Arnold, whose epic poem about the life of the Buddha became a best-seller in Victorian Britain, to the occultist and magician Aleister Crowley; and from spiritual teachers Jiddu Krishnamurti, Meher Baba and Ramana Maharshi to the controversial guru Rajneesh, <em>The Nirvana Express</em> is an exhilarating, sometimes troubling journey through the West's search for enlightenment.</p><p><em>Archit Nanda is PhD scholar in Comparative Literature at Queen Mary University of London.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5950</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marilyn Nissim-Sabat and Neil Roberts, "Creolizing Hannah Arendt" (Rowman &amp; Littlefield, 2024)</title>
      <description>Marilyn Nissim-Sabat and Neil Roberts have edited a new collection of essays, Creolizing Hannah Arendt. This edited volume dives into Hannah Arendt’s thinking while also pushing the understanding and ways that Arendt has influenced political theory, philosophy, and politics. The idea of “creolizing,” especially philosophic or theoretical work, is to explore a thinker’s work from more pluralistic perspectives, often pushing the ideas and their analysis beyond the northern and western position in which that work was generally created. Arendt’s work, which comes to us in a number of forms, was written in the context of the Holocaust and the world before and after that trauma. The contributing authors to Creolizing Hannah Arendt build on Arendt’s considerations and analysis, taking and applying her work to other situations, to determine what we can learn in a distinct situation or in context of other theoretical frameworks. Creolizing is an engagement where two or more elements come into discourse with each other, rethinking the ways those in western political thought are positioned, or see the world. This process questions, on some level, the entire notion of the “canon” and the design of borders that hem in thinking, or disciplinary lines.
Creolizing Hannah Arendt is a sophisticated collection of essays that brings forth Hannah Arendt’s thinking about freedom and individuals while also integrating other theorists who have interpreted Arendt’s work over the last century. Arendt focused some of her early work on the notion of being an outsider, of having a kind of double consciousness (for her, it was her Jewish identity in Europe during the Holocaust and afterwards in the United States.) But double consciousness was originally posited as an understanding and perspective by W.E.B. Dubois and Sylvia Wynter in their work, specifically the experience of African Americans, and that Paget Henry analyzes in the chapter “Sylvia Wynter, Political Philosophy, and the Creolization of Hannah Arendt.” Thus, putting these ideas in conversation with each other is an example of creolization, and an example of the kind of analysis in this edited volume.
This is a fascinating book, opening up spheres of thinking not just about Arendt, but about so many other important theorists. And putting these ideas into conversation with each other. Creolizing Hannah Arendt does not intend to proselytize on behalf of Hannah Arendt, as Nissim-Sabat and Roberts note in our conversation, but to truly interact act with Arendt’s thinking and her ideas about freedom and unfreedom, double consciousness, revolution, and the concept of humanity.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>760</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marilyn Nissim-Sabat and Neil Roberts</itunes:subtitle>
      <itunes:summary>Marilyn Nissim-Sabat and Neil Roberts have edited a new collection of essays, Creolizing Hannah Arendt. This edited volume dives into Hannah Arendt’s thinking while also pushing the understanding and ways that Arendt has influenced political theory, philosophy, and politics. The idea of “creolizing,” especially philosophic or theoretical work, is to explore a thinker’s work from more pluralistic perspectives, often pushing the ideas and their analysis beyond the northern and western position in which that work was generally created. Arendt’s work, which comes to us in a number of forms, was written in the context of the Holocaust and the world before and after that trauma. The contributing authors to Creolizing Hannah Arendt build on Arendt’s considerations and analysis, taking and applying her work to other situations, to determine what we can learn in a distinct situation or in context of other theoretical frameworks. Creolizing is an engagement where two or more elements come into discourse with each other, rethinking the ways those in western political thought are positioned, or see the world. This process questions, on some level, the entire notion of the “canon” and the design of borders that hem in thinking, or disciplinary lines.
Creolizing Hannah Arendt is a sophisticated collection of essays that brings forth Hannah Arendt’s thinking about freedom and individuals while also integrating other theorists who have interpreted Arendt’s work over the last century. Arendt focused some of her early work on the notion of being an outsider, of having a kind of double consciousness (for her, it was her Jewish identity in Europe during the Holocaust and afterwards in the United States.) But double consciousness was originally posited as an understanding and perspective by W.E.B. Dubois and Sylvia Wynter in their work, specifically the experience of African Americans, and that Paget Henry analyzes in the chapter “Sylvia Wynter, Political Philosophy, and the Creolization of Hannah Arendt.” Thus, putting these ideas in conversation with each other is an example of creolization, and an example of the kind of analysis in this edited volume.
This is a fascinating book, opening up spheres of thinking not just about Arendt, but about so many other important theorists. And putting these ideas into conversation with each other. Creolizing Hannah Arendt does not intend to proselytize on behalf of Hannah Arendt, as Nissim-Sabat and Roberts note in our conversation, but to truly interact act with Arendt’s thinking and her ideas about freedom and unfreedom, double consciousness, revolution, and the concept of humanity.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marilyn Nissim-Sabat and Neil Roberts have edited a new collection of essays, <a href="https://rowman.com/ISBN/9781538176566/Creolizing-Hannah-Arendt"><em>Creolizing Hannah Arendt</em></a>. This edited volume dives into Hannah Arendt’s thinking while also pushing the understanding and ways that Arendt has influenced political theory, philosophy, and politics. The idea of “creolizing,” especially philosophic or theoretical work, is to explore a thinker’s work from more pluralistic perspectives, often pushing the ideas and their analysis beyond the northern and western position in which that work was generally created. Arendt’s work, which comes to us in a number of forms, was written in the context of the Holocaust and the world before and after that trauma. The contributing authors to <a href="https://rowman.com/ISBN/9781538176566/Creolizing-Hannah-Arendt"><em>Creolizing Hannah Arendt</em></a> build on Arendt’s considerations and analysis, taking and applying her work to other situations, to determine what we can learn in a distinct situation or in context of other theoretical frameworks. Creolizing is an engagement where two or more elements come into discourse with each other, rethinking the ways those in western political thought are positioned, or see the world. This process questions, on some level, the entire notion of the “canon” and the design of borders that hem in thinking, or disciplinary lines.</p><p><a href="https://rowman.com/ISBN/9781538176566/Creolizing-Hannah-Arendt"><em>Creolizing Hannah Arendt</em></a> is a sophisticated collection of essays that brings forth Hannah Arendt’s thinking about freedom and individuals while also integrating other theorists who have interpreted Arendt’s work over the last century. Arendt focused some of her early work on the notion of being an outsider, of having a kind of double consciousness (for her, it was her Jewish identity in Europe during the Holocaust and afterwards in the United States.) But double consciousness was originally posited as an understanding and perspective by W.E.B. Dubois and Sylvia Wynter in their work, specifically the experience of African Americans, and that Paget Henry analyzes in the chapter “Sylvia Wynter, Political Philosophy, and the Creolization of Hannah Arendt.” Thus, putting these ideas in conversation with each other is an example of creolization, and an example of the kind of analysis in this edited volume.</p><p>This is a fascinating book, opening up spheres of thinking not just about Arendt, but about so many other important theorists. And putting these ideas into conversation with each other. <a href="https://rowman.com/ISBN/9781538176566/Creolizing-Hannah-Arendt"><em>Creolizing Hannah Arendt</em></a> does not intend to proselytize on behalf of Hannah Arendt, as Nissim-Sabat and Roberts note in our conversation, but to truly interact act with Arendt’s thinking and her ideas about freedom and unfreedom, double consciousness, revolution, and the concept of humanity.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3682</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Simon Rabinovitch, "Sovereignty and Religious Freedom: A Jewish History" (Yale UP, 2024)</title>
      <description>It is a common assumption that in Israel, Jews have sovereignty, and in most other places where Jews live today, they have religious freedom instead. As Simon Rabinovitch shows in this original work, the situation is much more complicated. Jews today possess different kinds of legal rights in states around the world; some stem from religious freedom protections, and others evolved from a longer history of Jewish autonomy.
By comparing conflicts between Jewish collective and individual rights in courts and laws across the globe, from the French Revolution to today, this book provides a nuanced legal history of Jewish sovereignty and religious freedom. Rabinovitch weaves key themes in Jewish legal history with the individual stories of litigants, exploring ideas about citizenship and belonging; who is a Jew; what makes a Jewish family; and how to define Jewish space. He uses recent court cases to explore problems of conflicting rights and then situates each case in a wider historical context. This unique comparative history creates a global picture of modern legal development in which Jews continue to use the law to carve out surprising forms of sovereignty.
Simon Rabinovitch is the Stotsky Associate Professor of Jewish Historical and Cultural Studies at Northeastern University. He teaches and writes on a range of topics in European, Jewish, Russian, and legal history.
Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
Mentioned in the podcast:

• Simon Rabinovitch, Jewish Rights, National Rites: Nationalism and Autonomy in Late Imperial and Revolutionary Russia (2014)

• Maurice Samuels, The Right to Difference: French Universalism and the Jews (2016)

• David Sorkin, The Religious Enlightenment: Protestants, Jews, and Catholics from London to Vienna (2008)

• David Sorkin, Jewish Emancipation: A History across Five Centuries (2019)

• Lawrence Rosen, The Rights of Groups: Understanding Community in the Eyes of the Law (2024)

• Winnifred Fallers Sullivan, Church State Corporation: Construing Religion in US Law (2020)

• Nomi M. Stolzenberg and David N. Myers, American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York (2022)

• David Biale, Power &amp; Powerlessness in Jewish History (1986)


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>619</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Rabinovitch</itunes:subtitle>
      <itunes:summary>It is a common assumption that in Israel, Jews have sovereignty, and in most other places where Jews live today, they have religious freedom instead. As Simon Rabinovitch shows in this original work, the situation is much more complicated. Jews today possess different kinds of legal rights in states around the world; some stem from religious freedom protections, and others evolved from a longer history of Jewish autonomy.
By comparing conflicts between Jewish collective and individual rights in courts and laws across the globe, from the French Revolution to today, this book provides a nuanced legal history of Jewish sovereignty and religious freedom. Rabinovitch weaves key themes in Jewish legal history with the individual stories of litigants, exploring ideas about citizenship and belonging; who is a Jew; what makes a Jewish family; and how to define Jewish space. He uses recent court cases to explore problems of conflicting rights and then situates each case in a wider historical context. This unique comparative history creates a global picture of modern legal development in which Jews continue to use the law to carve out surprising forms of sovereignty.
Simon Rabinovitch is the Stotsky Associate Professor of Jewish Historical and Cultural Studies at Northeastern University. He teaches and writes on a range of topics in European, Jewish, Russian, and legal history.
Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
Mentioned in the podcast:

• Simon Rabinovitch, Jewish Rights, National Rites: Nationalism and Autonomy in Late Imperial and Revolutionary Russia (2014)

• Maurice Samuels, The Right to Difference: French Universalism and the Jews (2016)

• David Sorkin, The Religious Enlightenment: Protestants, Jews, and Catholics from London to Vienna (2008)

• David Sorkin, Jewish Emancipation: A History across Five Centuries (2019)

• Lawrence Rosen, The Rights of Groups: Understanding Community in the Eyes of the Law (2024)

• Winnifred Fallers Sullivan, Church State Corporation: Construing Religion in US Law (2020)

• Nomi M. Stolzenberg and David N. Myers, American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York (2022)

• David Biale, Power &amp; Powerlessness in Jewish History (1986)


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is a common assumption that in Israel, Jews have sovereignty, and in most other places where Jews live today, they have religious freedom instead. As Simon Rabinovitch shows in this original work, the situation is much more complicated. Jews today possess different kinds of legal rights in states around the world; some stem from religious freedom protections, and others evolved from a longer history of Jewish autonomy.</p><p>By comparing conflicts between Jewish collective and individual rights in courts and laws across the globe, from the French Revolution to today, this book provides a nuanced legal history of Jewish sovereignty and religious freedom. Rabinovitch weaves key themes in Jewish legal history with the individual stories of litigants, exploring ideas about citizenship and belonging; who is a Jew; what makes a Jewish family; and how to define Jewish space. He uses recent court cases to explore problems of conflicting rights and then situates each case in a wider historical context. This unique comparative history creates a global picture of modern legal development in which Jews continue to use the law to carve out surprising forms of sovereignty.</p><p>Simon Rabinovitch is the Stotsky Associate Professor of Jewish Historical and Cultural Studies at Northeastern University. He teaches and writes on a range of topics in European, Jewish, Russian, and legal history.</p><p>Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled <em>An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939</em>.</p><p>Mentioned in the podcast:</p><ul>
<li>• Simon Rabinovitch, <a href="https://www.sup.org/books/history/jewish-rights-national-rites/excerpts"><em>Jewish Rights, National Rites: Nationalism and Autonomy in Late Imperial and Revolutionary Russia</em></a> (2014)</li>
<li>• Maurice Samuels, <a href="https://press.uchicago.edu/ucp/books/book/chicago/R/bo24550561.html"><em>The Right to Difference: French Universalism and the Jews</em></a> (2016)</li>
<li>• David Sorkin<a href="https://press.princeton.edu/books/paperback/9780691149370/the-religious-enlightenment?srsltid=AfmBOooat6qHFuj2wpcvUQxV8nD_iKukI7pFpqOUPjHtt63h9ZDgG9_n"><em>, The Religious Enlightenment: Protestants, Jews, and Catholics from London to Vienna</em></a> (2008)</li>
<li>• David Sorkin, <a href="https://press.princeton.edu/books/hardcover/9780691164946/jewish-emancipation?srsltid=AfmBOopOc-tJCVBJDHDbIwSxmHaJmkLsb7ejIJd6adJ3_gMgngVnEpao"><em>Jewish Emancipation: A History across Five Centuries</em></a> (2019)</li>
<li>• Lawrence Rosen, <a href="https://nyupress.org/9781479830411/the-rights-of-groups/#:~:text=The%20Rights%20of%20Groups%20focuses,employ%20the%20notion%20of%20community."><em>The Rights of Groups: Understanding Community in the Eyes of the Law</em></a> (2024)</li>
<li>• Winnifred Fallers Sullivan, <a href="https://press.uchicago.edu/ucp/books/book/chicago/C/bo25874237.html"><em>Church State Corporation: Construing Religion in US Law</em></a> (2020)</li>
<li>• Nomi M. Stolzenberg and David N. Myers, <a href="https://press.princeton.edu/books/hardcover/9780691199771/american-shtetl?srsltid=AfmBOooD3_TTpw6iX2WJBEgbL48jjySp6xxFLBFOYfRuJNOJA08rsGmd"><em>American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York</em></a> (2022)</li>
<li>• David Biale, <a href="https://www.penguinrandomhouse.com/books/13335/power-and-powerlessness-in-jewish-history-by-david-biale/"><em>Power &amp; Powerlessness in Jewish History</em></a> (1986)</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4724</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[13fb9630-027c-11f0-ae56-5fb747f005c7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1955436989.mp3?updated=1742139992" length="0" type="audio/mpeg"/>
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    <item>
      <title>Andrew Janiak, "The Enlightenment's Most Dangerous Woman: Émilie Du Châtelet and the Making of Modern Philosophy" (Oxford UP, 2024)</title>
      <description>The Enlightenment's Most Dangerous Woman: Émilie du Châtelet and the Making of Modern Philosophy (Oxford UP, 2024) introduces the work and legacy of philosopher Émilie Du Châtelet. As the Enlightenment gained momentum throughout Europe, Châtelet broke through the many barriers facing women at the time and published a major philosophical treatise in French. Due to her proclamation that a true philosopher must remain an independent thinker rather than a disciple of some supposedly great man like Isaac Newton or René Descartes, Châtelet posed a threat to an emerging consensus in the Enlightenment. The Enlightenment's Most Dangerous Woman highlights the exclusion of women from colleges and academies in Europe and the fear of rupturing the gender-based order.
Andrew Janiak is Professor of Philosophy and Bass Fellow at Duke University.
Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Janiak</itunes:subtitle>
      <itunes:summary>The Enlightenment's Most Dangerous Woman: Émilie du Châtelet and the Making of Modern Philosophy (Oxford UP, 2024) introduces the work and legacy of philosopher Émilie Du Châtelet. As the Enlightenment gained momentum throughout Europe, Châtelet broke through the many barriers facing women at the time and published a major philosophical treatise in French. Due to her proclamation that a true philosopher must remain an independent thinker rather than a disciple of some supposedly great man like Isaac Newton or René Descartes, Châtelet posed a threat to an emerging consensus in the Enlightenment. The Enlightenment's Most Dangerous Woman highlights the exclusion of women from colleges and academies in Europe and the fear of rupturing the gender-based order.
Andrew Janiak is Professor of Philosophy and Bass Fellow at Duke University.
Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197757987"><em>The Enlightenment's Most Dangerous Woman: Émilie du Châtelet and the Making of Modern Philosophy</em></a> (Oxford UP, 2024) introduces the work and legacy of philosopher Émilie Du Châtelet. As the Enlightenment gained momentum throughout Europe, Châtelet broke through the many barriers facing women at the time and published a major philosophical treatise in French. Due to her proclamation that a true philosopher must remain an independent thinker rather than a disciple of some supposedly great man like Isaac Newton or René Descartes, Châtelet posed a threat to an emerging consensus in the Enlightenment. The Enlightenment's Most Dangerous Woman highlights the exclusion of women from colleges and academies in Europe and the fear of rupturing the gender-based order.</p><p>Andrew Janiak is Professor of Philosophy and Bass Fellow at Duke University.</p><p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2847</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e81c967e-0116-11f0-b4a7-b31699019a6d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2160061071.mp3?updated=1741985839" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chance E. Bonar, "The Author in Early Christian Literature" (Cambridge UP, 2025)</title>
      <description>While scholars of ancient Mediterranean literature have focused their efforts heavily on explaining why authors would write pseudonymously or anonymously, less time has been spent exploring why an author would write orthonymously (that is, under their own name).
The Author in Early Christian Literature (Cambridge UP, 2025) explores how early Christian writers began to care deeply about 'correct' attribution of both Christian and non-Christian literature for their own apologetic purposes, as well as how scholars have overlooked the function that orthonymity plays in some early Christian texts. Orthonymity was not only a decision made by a writer regarding how to attribute one's own writings, but also how to classify other writers' texts based on proper or improper attribution. This Element urges us to examine forms of authorship that are often treated as an unexamined default, as well as to more robustly consider when, how, for whom, and for what purposes an instance of authorial attribution is deemed 'correct.
New Books in Late Antiquity is Presented by Ancient Jew Review
Chance Bonar is a postdoc at Tufts University.
Michael Motia teaches in the classics and religious studies department at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chance E. Bonar</itunes:subtitle>
      <itunes:summary>While scholars of ancient Mediterranean literature have focused their efforts heavily on explaining why authors would write pseudonymously or anonymously, less time has been spent exploring why an author would write orthonymously (that is, under their own name).
The Author in Early Christian Literature (Cambridge UP, 2025) explores how early Christian writers began to care deeply about 'correct' attribution of both Christian and non-Christian literature for their own apologetic purposes, as well as how scholars have overlooked the function that orthonymity plays in some early Christian texts. Orthonymity was not only a decision made by a writer regarding how to attribute one's own writings, but also how to classify other writers' texts based on proper or improper attribution. This Element urges us to examine forms of authorship that are often treated as an unexamined default, as well as to more robustly consider when, how, for whom, and for what purposes an instance of authorial attribution is deemed 'correct.
New Books in Late Antiquity is Presented by Ancient Jew Review
Chance Bonar is a postdoc at Tufts University.
Michael Motia teaches in the classics and religious studies department at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While scholars of ancient Mediterranean literature have focused their efforts heavily on explaining why authors would write pseudonymously or anonymously, less time has been spent exploring why an author would write orthonymously (that is, under their own name).</p><p><a href="https://www.cambridge.org/core/elements/abs/author-in-early-christian-literature/04C526894D57F608ECA356B93686D44C"><em>The Author in Early Christian Literature </em></a>(Cambridge UP, 2025) explores how early Christian writers began to care deeply about 'correct' attribution of both Christian and non-Christian literature for their own apologetic purposes, as well as how scholars have overlooked the function that orthonymity plays in some early Christian texts. Orthonymity was not only a decision made by a writer regarding how to attribute one's own writings, but also how to classify other writers' texts based on proper or improper attribution. This Element urges us to examine forms of authorship that are often treated as an unexamined default, as well as to more robustly consider when, how, for whom, and for what purposes an instance of authorial attribution is deemed 'correct.</p><p>New Books in Late Antiquity is Presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p><a href="https://chancebonar.hcommons.org/">Chance Bonar</a> is a postdoc at Tufts University.</p><p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in the classics and religious studies department at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2898</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4330c908-db48-11ef-86f2-ab216da1ed70]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2724713753.mp3?updated=1737829495" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kobi Kabalek, "Rescue and Remembrance: Imagining the German Collective After Nazism" (U Wisconsin Press, 2025)</title>
      <description>In Rescue and Remembrance: Imagining the German Collective After Nazism (U Wisconsin Press, 2025), Kobi Kabalek examines how the rescue of Jews during the Holocaust has been understood and represented in Germany from the Nazi period to the present. In many regions outside Germany, a small number of known Holocaust rescuers are often held up as exemplars of broad pro-Jewish sentiment among that country's population during World War II, thereby projecting an image of national moral virtue. Within Germany, by contrast, rescuers are often presented in both scholarship and public commemoration as a small minority; their examples condemn the majority by showing what Germans could have done but did not do.
Kabalek argues that such simplistic depictions of the majority versus minority obscure the complex motivations and situations that led people in Nazi Germany to help persecuted Jews. Against the view that the rescuers were "forgotten" after the war, he shows that portrayals and interpretations of helping Jews appeared in various media and social discourses in East, West, and unified Germany and were used to actively debate questions of collective morality. Rescue and Remembrance analyzes the varied and changing depictions of rescue in the distinct German politics from the Nazi period, examining how the very notions of "majority" and "collective" were articulated and reformulated.
Kobi Kabalek is Assistant Professor of German and Jewish Studies, Penn State University, since 2019. He earned his Ph.D. in history from the University of Virginia, with a dissertation on “The Rescue of Jews and the Memory of Nazism in Germany” (2013). In 2014-2017 he was a post-doctoral fellow at the Hebrew University in Jerusalem as part of the ERC project “Experience, Judgment, and Representation of WWII in an Age of Globalization,” and examined conflicting perspectives concerning the war in Mandatory Palestine and their impact on the postwar historiography of Israel and Zionism. Former editor of The Journal for Holocaust Research and assistant editor of History &amp; Memory. His research focuses on historical perceptions, moral sentiments, and memory in film, literature, auto/biography, oral narratives, art, etc., in German, Israeli, and global Holocaust history. He currently explores marginalized and extreme phenomena in Holocaust testimonies, historical writing, and popular culture – with special attention to the role of fantasy, imagination, and horror – and their impact on our understanding and representation of the Holocaust.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 16 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kobi Kabalek</itunes:subtitle>
      <itunes:summary>In Rescue and Remembrance: Imagining the German Collective After Nazism (U Wisconsin Press, 2025), Kobi Kabalek examines how the rescue of Jews during the Holocaust has been understood and represented in Germany from the Nazi period to the present. In many regions outside Germany, a small number of known Holocaust rescuers are often held up as exemplars of broad pro-Jewish sentiment among that country's population during World War II, thereby projecting an image of national moral virtue. Within Germany, by contrast, rescuers are often presented in both scholarship and public commemoration as a small minority; their examples condemn the majority by showing what Germans could have done but did not do.
Kabalek argues that such simplistic depictions of the majority versus minority obscure the complex motivations and situations that led people in Nazi Germany to help persecuted Jews. Against the view that the rescuers were "forgotten" after the war, he shows that portrayals and interpretations of helping Jews appeared in various media and social discourses in East, West, and unified Germany and were used to actively debate questions of collective morality. Rescue and Remembrance analyzes the varied and changing depictions of rescue in the distinct German politics from the Nazi period, examining how the very notions of "majority" and "collective" were articulated and reformulated.
Kobi Kabalek is Assistant Professor of German and Jewish Studies, Penn State University, since 2019. He earned his Ph.D. in history from the University of Virginia, with a dissertation on “The Rescue of Jews and the Memory of Nazism in Germany” (2013). In 2014-2017 he was a post-doctoral fellow at the Hebrew University in Jerusalem as part of the ERC project “Experience, Judgment, and Representation of WWII in an Age of Globalization,” and examined conflicting perspectives concerning the war in Mandatory Palestine and their impact on the postwar historiography of Israel and Zionism. Former editor of The Journal for Holocaust Research and assistant editor of History &amp; Memory. His research focuses on historical perceptions, moral sentiments, and memory in film, literature, auto/biography, oral narratives, art, etc., in German, Israeli, and global Holocaust history. He currently explores marginalized and extreme phenomena in Holocaust testimonies, historical writing, and popular culture – with special attention to the role of fantasy, imagination, and horror – and their impact on our understanding and representation of the Holocaust.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780299350505"><em>Rescue and Remembrance: Imagining the German Collective After Nazism</em></a><em> </em>(U Wisconsin Press, 2025), Kobi Kabalek examines how the rescue of Jews during the Holocaust has been understood and represented in Germany from the Nazi period to the present. In many regions outside Germany, a small number of known Holocaust rescuers are often held up as exemplars of broad pro-Jewish sentiment among that country's population during World War II, thereby projecting an image of national moral virtue. Within Germany, by contrast, rescuers are often presented in both scholarship and public commemoration as a small minority; their examples condemn the majority by showing what Germans <em>could </em>have done but did not do.</p><p>Kabalek argues that such simplistic depictions of the majority versus minority obscure the complex motivations and situations that led people in Nazi Germany to help persecuted Jews. Against the view that the rescuers were "forgotten" after the war, he shows that portrayals and interpretations of helping Jews appeared in various media and social discourses in East, West, and unified Germany and were used to actively debate questions of collective morality.<em> Rescue and Remembrance</em> analyzes the varied and changing depictions of rescue in the distinct German politics from the Nazi period, examining how the very notions of "majority" and "collective" were articulated and reformulated.</p><p>Kobi Kabalek is Assistant Professor of German and Jewish Studies, Penn State University, since 2019. He earned his Ph.D. in history from the University of Virginia, with a dissertation on “The Rescue of Jews and the Memory of Nazism in Germany” (2013). In 2014-2017 he was a post-doctoral fellow at the Hebrew University in Jerusalem as part of the ERC project “Experience, Judgment, and Representation of WWII in an Age of Globalization,” and examined conflicting perspectives concerning the war in Mandatory Palestine and their impact on the postwar historiography of Israel and Zionism. Former editor of <em>The Journal for Holocaust</em> Research and assistant editor of <em>History &amp; Memory</em>. His research focuses on historical perceptions, moral sentiments, and memory in film, literature, auto/biography, oral narratives, art, etc., in German, Israeli, and global Holocaust history. He currently explores marginalized and extreme phenomena in Holocaust testimonies, historical writing, and popular culture – with special attention to the role of fantasy, imagination, and horror – and their impact on our understanding and representation of the Holocaust.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3312</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f0500c18-0111-11f0-8465-6f0724020796]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5899543724.mp3?updated=1741984371" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nima Bassiri, "Madness and Enterprise: Psychiatry, Economic Reason, and the Emergence of Pathological Value" (U Chicago Press, 2024)</title>
      <description>Uncovers a powerful relationship between pathology and money: beginning in the nineteenth century, the severity of mental illness was measured against a patient’s economic productivity.
Madness and Enterprise: Psychiatry, Economic Reason, and the Emergence of Pathological Value (U Chicago Press, 2024) reveals the economic norms embedded within psychiatric thinking about mental illness in the North Atlantic world. Over the course of the nineteenth century, various forms of madness were subjected to a style of psychiatric reasoning that was preoccupied with money. Psychiatrists across Western Europe and the United States attributed financial and even moral value to an array of pathological conditions, such that some mental disorders were seen as financial assets and others as economic liabilities. By turning to economic conduct and asking whether potential patients appeared capable of managing their financial affairs or even generating wealth, psychiatrists could often bypass diagnostic uncertainties about a person’s mental state.
Through an exploration of the intertwined histories of psychiatry and economic thought, Nima Bassiri shows how this relationship transformed the very idea of value in the modern North Atlantic, as the most common forms of social valuation—moral value, medical value, and economic value—were rendered equivalent and interchangeable. If what was good and what was healthy were increasingly conflated with what was remunerative (and vice versa), then a conceptual space opened through which madness itself could be converted into an economic form and subsequently redeemed—and even revered.
Nima Bassiri is assistant professor of literature at Duke University, where he is also the codirector of the Institute for Critical Theory.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>515</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nima Bassiri</itunes:subtitle>
      <itunes:summary>Uncovers a powerful relationship between pathology and money: beginning in the nineteenth century, the severity of mental illness was measured against a patient’s economic productivity.
Madness and Enterprise: Psychiatry, Economic Reason, and the Emergence of Pathological Value (U Chicago Press, 2024) reveals the economic norms embedded within psychiatric thinking about mental illness in the North Atlantic world. Over the course of the nineteenth century, various forms of madness were subjected to a style of psychiatric reasoning that was preoccupied with money. Psychiatrists across Western Europe and the United States attributed financial and even moral value to an array of pathological conditions, such that some mental disorders were seen as financial assets and others as economic liabilities. By turning to economic conduct and asking whether potential patients appeared capable of managing their financial affairs or even generating wealth, psychiatrists could often bypass diagnostic uncertainties about a person’s mental state.
Through an exploration of the intertwined histories of psychiatry and economic thought, Nima Bassiri shows how this relationship transformed the very idea of value in the modern North Atlantic, as the most common forms of social valuation—moral value, medical value, and economic value—were rendered equivalent and interchangeable. If what was good and what was healthy were increasingly conflated with what was remunerative (and vice versa), then a conceptual space opened through which madness itself could be converted into an economic form and subsequently redeemed—and even revered.
Nima Bassiri is assistant professor of literature at Duke University, where he is also the codirector of the Institute for Critical Theory.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Uncovers a powerful relationship between pathology and money: beginning in the nineteenth century, the severity of mental illness was measured against a patient’s economic productivity.</p><p><a href="https://bookshop.org/a/12343/9780226830896"><em>Madness and Enterprise: Psychiatry, Economic Reason, and the Emergence of Pathological Value</em></a> (U Chicago Press, 2024) reveals the economic norms embedded within psychiatric thinking about mental illness in the North Atlantic world. Over the course of the nineteenth century, various forms of madness were subjected to a style of psychiatric reasoning that was preoccupied with money. Psychiatrists across Western Europe and the United States attributed financial and even moral value to an array of pathological conditions, such that some mental disorders were seen as financial assets and others as economic liabilities. By turning to economic conduct and asking whether potential patients appeared capable of managing their financial affairs or even generating wealth, psychiatrists could often bypass diagnostic uncertainties about a person’s mental state.</p><p>Through an exploration of the intertwined histories of psychiatry and economic thought, Nima Bassiri shows how this relationship transformed the very idea of value in the modern North Atlantic, as the most common forms of social valuation—moral value, medical value, and economic value—were rendered equivalent and interchangeable. If what was good and what was healthy were increasingly conflated with what was remunerative (and vice versa), then a conceptual space opened through which madness itself could be converted into an economic form and subsequently redeemed—and even revered.</p><p>Nima Bassiri is assistant professor of literature at Duke University, where he is also the codirector of the Institute for Critical Theory.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4142</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ken Frieden, "Travels in Translation: Sea Tales at the Source of Jewish Fiction" (Syracuse UP, 2016)</title>
      <description>For centuries before its "rebirth" as a spoken language, Hebrew writing was like a magical ship in a bottle that gradually changed design but never voyaged out into the world. Isolated, the ancient Hebrew ship was torpid because the language of the Bible was inadequate to represent modern life in Europe. Early modern speakers of Yiddish and German gave Hebrew the breath of life when they translated dialogues, descriptions, and thought processes from their vernaculars into Hebrew. By narrating tales of pilgrimage and adventure, Jews pulled the ship out of the bottle and sent modern Hebrew into the world.
In Travels in Translation: Sea Tales at the Source of Jewish Fiction (Syracuse UP, 2016), Frieden analyzes this emergence of modern Hebrew literature after 1780, a time when Jews were moving beyond their conventional Torah- and Zion-centered worldview. Enlightened authors diverged from pilgrimage narrative traditions and appropriated travel narratives to America, the Pacific, and the Arctic. The effort to translate sea travel stories from European languages—with their nautical terms, wide horizons, and exotic occurrences—made particular demands on Hebrew writers. They had to overcome their tendency to introduce biblical phrases at every turn in order to develop a new, vivid, descriptive language.
As Frieden explains through deft linguistic analysis, by 1818, a radically new travel literature in Hebrew had arisen. Authors such as Moses Mendelsohn-Frankfurt and Mendel Lefin published books that charted a new literary path through the world and in European history. Taking a fresh look at the origins of modern Jewish literature, Frieden launches a new approach to literary studies, one that lies at the intersection of translation studies and travel writing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>617</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ken Frieden</itunes:subtitle>
      <itunes:summary>For centuries before its "rebirth" as a spoken language, Hebrew writing was like a magical ship in a bottle that gradually changed design but never voyaged out into the world. Isolated, the ancient Hebrew ship was torpid because the language of the Bible was inadequate to represent modern life in Europe. Early modern speakers of Yiddish and German gave Hebrew the breath of life when they translated dialogues, descriptions, and thought processes from their vernaculars into Hebrew. By narrating tales of pilgrimage and adventure, Jews pulled the ship out of the bottle and sent modern Hebrew into the world.
In Travels in Translation: Sea Tales at the Source of Jewish Fiction (Syracuse UP, 2016), Frieden analyzes this emergence of modern Hebrew literature after 1780, a time when Jews were moving beyond their conventional Torah- and Zion-centered worldview. Enlightened authors diverged from pilgrimage narrative traditions and appropriated travel narratives to America, the Pacific, and the Arctic. The effort to translate sea travel stories from European languages—with their nautical terms, wide horizons, and exotic occurrences—made particular demands on Hebrew writers. They had to overcome their tendency to introduce biblical phrases at every turn in order to develop a new, vivid, descriptive language.
As Frieden explains through deft linguistic analysis, by 1818, a radically new travel literature in Hebrew had arisen. Authors such as Moses Mendelsohn-Frankfurt and Mendel Lefin published books that charted a new literary path through the world and in European history. Taking a fresh look at the origins of modern Jewish literature, Frieden launches a new approach to literary studies, one that lies at the intersection of translation studies and travel writing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For centuries before its "rebirth" as a spoken language, Hebrew writing was like a magical ship in a bottle that gradually changed design but never voyaged out into the world. Isolated, the ancient Hebrew ship was torpid because the language of the Bible was inadequate to represent modern life in Europe. Early modern speakers of Yiddish and German gave Hebrew the breath of life when they translated dialogues, descriptions, and thought processes from their vernaculars into Hebrew. By narrating tales of pilgrimage and adventure, Jews pulled the ship out of the bottle and sent modern Hebrew into the world.</p><p>In <a href="https://bookshop.org/a/12343/9780815653646"><em>Travels in Translation: Sea Tales at the Source of Jewish Fiction </em></a>(Syracuse UP, 2016), Frieden analyzes this emergence of modern Hebrew literature after 1780, a time when Jews were moving beyond their conventional Torah- and Zion-centered worldview. Enlightened authors diverged from pilgrimage narrative traditions and appropriated travel narratives to America, the Pacific, and the Arctic. The effort to translate sea travel stories from European languages—with their nautical terms, wide horizons, and exotic occurrences—made particular demands on Hebrew writers. They had to overcome their tendency to introduce biblical phrases at every turn in order to develop a new, vivid, descriptive language.</p><p>As Frieden explains through deft linguistic analysis, by 1818, a radically new travel literature in Hebrew had arisen. Authors such as Moses Mendelsohn-Frankfurt and Mendel Lefin published books that charted a new literary path through the world and in European history. Taking a fresh look at the origins of modern Jewish literature, Frieden launches a new approach to literary studies, one that lies at the intersection of translation studies and travel writing.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5417</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gregory Soderberg, "John Brown of Haddington on Frequent Communion" (Wipf &amp; Stock, 2024)</title>
      <description>Shallow and quickly outdated Christian worship practices have left many searching for something with deeper roots. Many churches have rediscovered the importance of the sacraments, particularly the Lord's Supper. The number of churches that are observing more frequent communion continues to grow. What's lacking is guidance from the past on this issue. How did infrequent communion become a "tradition" in so many churches? What historical, political, and theological factors were involved? As one of the leading evangelical pastors and scholars of the late eighteenth century, John Brown of Haddington has much to teach. Not satisfied with the practice of his own Scottish Reformed tradition, Brown left a manuscript advocating more frequent communion among his papers after his death. It was published in 1804 but has remained inaccessible to a large audience until now. 
Dr. Gregory Soderberg used Brown as one of his sources in his doctoral study of communion frequency in the Reformed tradition, which was the first full-length, scholarly treatment of the subject. Although Brown wrote for his own time, his arguments are still relevant. In John Brown of Haddington on Frequent Communion (Wipf &amp; Stock, 2024), readers will find a brilliant mind engaging the issue of communion frequency with wit and erudition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory Soderberg</itunes:subtitle>
      <itunes:summary>Shallow and quickly outdated Christian worship practices have left many searching for something with deeper roots. Many churches have rediscovered the importance of the sacraments, particularly the Lord's Supper. The number of churches that are observing more frequent communion continues to grow. What's lacking is guidance from the past on this issue. How did infrequent communion become a "tradition" in so many churches? What historical, political, and theological factors were involved? As one of the leading evangelical pastors and scholars of the late eighteenth century, John Brown of Haddington has much to teach. Not satisfied with the practice of his own Scottish Reformed tradition, Brown left a manuscript advocating more frequent communion among his papers after his death. It was published in 1804 but has remained inaccessible to a large audience until now. 
Dr. Gregory Soderberg used Brown as one of his sources in his doctoral study of communion frequency in the Reformed tradition, which was the first full-length, scholarly treatment of the subject. Although Brown wrote for his own time, his arguments are still relevant. In John Brown of Haddington on Frequent Communion (Wipf &amp; Stock, 2024), readers will find a brilliant mind engaging the issue of communion frequency with wit and erudition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shallow and quickly outdated Christian worship practices have left many searching for something with deeper roots. Many churches have rediscovered the importance of the sacraments, particularly the Lord's Supper. The number of churches that are observing more frequent communion continues to grow. What's lacking is guidance from the past on this issue. How did infrequent communion become a "tradition" in so many churches? What historical, political, and theological factors were involved? As one of the leading evangelical pastors and scholars of the late eighteenth century, John Brown of Haddington has much to teach. Not satisfied with the practice of his own Scottish Reformed tradition, Brown left a manuscript advocating more frequent communion among his papers after his death. It was published in 1804 but has remained inaccessible to a large audience until now. </p><p>Dr. Gregory Soderberg used Brown as one of his sources in his doctoral study of communion frequency in the Reformed tradition, which was the first full-length, scholarly treatment of the subject. Although Brown wrote for his own time, his arguments are still relevant. In <a href="https://bookshop.org/a/12343/9798385228621"><em>John Brown of Haddington on Frequent Communion</em></a> (Wipf &amp; Stock, 2024), readers will find a brilliant mind engaging the issue of communion frequency with wit and erudition.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2011</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Emma Borg and Sarah A. Fisher, "Meaning: a Very Short Introduction" (Oxford UP, 2024)</title>
      <description>Our ability to find meaning in things is one of the most important aspects of human life. But it is also one of the most mysterious. Where does meaning come from? What sorts of things have meaning? And how do we grasp the meaning others want to convey? This Very Short Introduction is shaped by exploring possible answers to these questions.

Human societies have one particularly important device for expressing and sharing meaning: language. Since our words are paradigm examples of things which have meaning, in Meaning (Oxford University Press, 2024), Emma Borg and Sarah Fisher use meaning in language as a case study for exploring meaning more generally. They focus on three possible sources for word meaning: things in the world, things in the mind, and social practices, exploring the key approaches thinkers have put forward in each of these arenas. Finally, they end by looking at some concrete applications of the ideas and approaches introduced in the book.
Emma Borg is Professorial Fellow at the Institute of Philosophy, London. 
Sarah A. Fisher is a Lecturer at Cardiff University. 
Caleb Zakarin is editor of the New Books Network
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 09 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emma Borg and Sarah A. Fisher</itunes:subtitle>
      <itunes:summary>Our ability to find meaning in things is one of the most important aspects of human life. But it is also one of the most mysterious. Where does meaning come from? What sorts of things have meaning? And how do we grasp the meaning others want to convey? This Very Short Introduction is shaped by exploring possible answers to these questions.

Human societies have one particularly important device for expressing and sharing meaning: language. Since our words are paradigm examples of things which have meaning, in Meaning (Oxford University Press, 2024), Emma Borg and Sarah Fisher use meaning in language as a case study for exploring meaning more generally. They focus on three possible sources for word meaning: things in the world, things in the mind, and social practices, exploring the key approaches thinkers have put forward in each of these arenas. Finally, they end by looking at some concrete applications of the ideas and approaches introduced in the book.
Emma Borg is Professorial Fellow at the Institute of Philosophy, London. 
Sarah A. Fisher is a Lecturer at Cardiff University. 
Caleb Zakarin is editor of the New Books Network
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our ability to find meaning in things is one of the most important aspects of human life. But it is also one of the most mysterious. Where does meaning come from? What sorts of things have meaning? And how do we grasp the meaning others want to convey? This<em> Very Short Introduction</em> is shaped by exploring possible answers to these questions.</p><p><br></p><p>Human societies have one particularly important device for expressing and sharing meaning: language. Since our words are paradigm examples of things which have meaning, in <a href="https://bookshop.org/a/12343/9780192866547"><em>Meaning</em></a> (Oxford University Press, 2024), Emma Borg and Sarah Fisher use meaning in language as a case study for exploring meaning more generally. They focus on three possible sources for word meaning: things in the world, things in the mind, and social practices, exploring the key approaches thinkers have put forward in each of these arenas. Finally, they end by looking at some concrete applications of the ideas and approaches introduced in the book.</p><p>Emma Borg is Professorial Fellow at the Institute of Philosophy, London. </p><p>Sarah A. Fisher is a Lecturer at Cardiff University. </p><p>Caleb Zakarin is editor of the New Books Network</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4000</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ethan Kleinberg, "Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought" (Stanford UP, 2021)</title>
      <description>In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons.
Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." In Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought (Stanford UP, 2021), Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self.
Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>615</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ethan Kleinberg</itunes:subtitle>
      <itunes:summary>In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons.
Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." In Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought (Stanford UP, 2021), Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self.
Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons.</p><p>Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." In <a href="https://bookshop.org/a/12343/9781503629592">Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought</a> (Stanford UP, 2021), Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self.</p><p>Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4700</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anthony Grafton, "Magus: The Art of Magic from Faustus to Agrippa" (Harvard UP, 2023)</title>
      <description>Magus: The Art of Magic from Faustus to Agrippa (Harvard UP, 2023) is a revelatory new account of the magus―the learned magician―and his place in the intellectual, social, and cultural world of Renaissance Europe.
In literary legend, Faustus is the quintessential occult personality of early modern Europe. The historical Faustus, however, was something quite different: a magus―a learned magician fully embedded in the scholarly currents and public life of the Renaissance. And he was hardly the only one. Anthony Grafton argues that the magus in sixteenth-century Europe was a distinctive intellectual type, both different from and indebted to medieval counterparts as well as contemporaries like the engineer, the artist, the Christian humanist, and the religious reformer. Alongside these better-known figures, the magus had a transformative impact on his social world.
Magus details the arts and experiences of learned magicians including Marsilio Ficino, Pico della Mirandola, Johannes Trithemius, and Heinrich Cornelius Agrippa. Grafton explores their methods, the knowledge they produced, the services they provided, and the overlapping political and social milieus to which they aspired―often, the circles of kings and princes. During the late fifteenth and early sixteenth centuries, these erudite men anchored debates about licit and illicit magic, the divine and the diabolical, and the nature of “good” and “bad” magicians. Over time, they turned magic into a complex art, which drew on contemporary engineering as well as classical astrology, probed the limits of what was acceptable in a changing society, and promised new ways to explore the self and exploit the cosmos.
Resituating the magus in the social, cultural, and intellectual order of Renaissance Europe, Grafton sheds new light on both the recesses of the learned magician’s mind and the many worlds he inhabited.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Grafton</itunes:subtitle>
      <itunes:summary>Magus: The Art of Magic from Faustus to Agrippa (Harvard UP, 2023) is a revelatory new account of the magus―the learned magician―and his place in the intellectual, social, and cultural world of Renaissance Europe.
In literary legend, Faustus is the quintessential occult personality of early modern Europe. The historical Faustus, however, was something quite different: a magus―a learned magician fully embedded in the scholarly currents and public life of the Renaissance. And he was hardly the only one. Anthony Grafton argues that the magus in sixteenth-century Europe was a distinctive intellectual type, both different from and indebted to medieval counterparts as well as contemporaries like the engineer, the artist, the Christian humanist, and the religious reformer. Alongside these better-known figures, the magus had a transformative impact on his social world.
Magus details the arts and experiences of learned magicians including Marsilio Ficino, Pico della Mirandola, Johannes Trithemius, and Heinrich Cornelius Agrippa. Grafton explores their methods, the knowledge they produced, the services they provided, and the overlapping political and social milieus to which they aspired―often, the circles of kings and princes. During the late fifteenth and early sixteenth centuries, these erudite men anchored debates about licit and illicit magic, the divine and the diabolical, and the nature of “good” and “bad” magicians. Over time, they turned magic into a complex art, which drew on contemporary engineering as well as classical astrology, probed the limits of what was acceptable in a changing society, and promised new ways to explore the self and exploit the cosmos.
Resituating the magus in the social, cultural, and intellectual order of Renaissance Europe, Grafton sheds new light on both the recesses of the learned magician’s mind and the many worlds he inhabited.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674659735"><em>Magus: The Art of Magic from Faustus to Agrippa</em></a><em> </em>(Harvard UP, 2023) is a revelatory new account of the magus―the learned magician―and his place in the intellectual, social, and cultural world of Renaissance Europe.</p><p>In literary legend, Faustus is the quintessential occult personality of early modern Europe. The historical Faustus, however, was something quite different: a magus―a learned magician fully embedded in the scholarly currents and public life of the Renaissance. And he was hardly the only one. Anthony Grafton argues that the magus in sixteenth-century Europe was a distinctive intellectual type, both different from and indebted to medieval counterparts as well as contemporaries like the engineer, the artist, the Christian humanist, and the religious reformer. Alongside these better-known figures, the magus had a transformative impact on his social world.</p><p>Magus details the arts and experiences of learned magicians including Marsilio Ficino, Pico della Mirandola, Johannes Trithemius, and Heinrich Cornelius Agrippa. Grafton explores their methods, the knowledge they produced, the services they provided, and the overlapping political and social milieus to which they aspired―often, the circles of kings and princes. During the late fifteenth and early sixteenth centuries, these erudite men anchored debates about licit and illicit magic, the divine and the diabolical, and the nature of “good” and “bad” magicians. Over time, they turned magic into a complex art, which drew on contemporary engineering as well as classical astrology, probed the limits of what was acceptable in a changing society, and promised new ways to explore the self and exploit the cosmos.</p><p>Resituating the magus in the social, cultural, and intellectual order of Renaissance Europe, Grafton sheds new light on both the recesses of the learned magician’s mind and the many worlds he inhabited.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1836</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeffrey A. Lenowitz, "Constitutional Ratification Without Reason" (Oxford UP, 2022)</title>
      <description>Constitutional Ratification Without Reason (Oxford UP, 2022) focuses on constitutional ratification, the procedure in which a draft constitution is submitted by its creators to the people or their representatives in an up or down vote determining implementation. Ratification is increasingly common and routinely recommended by experts. Nonetheless, it is neither neutral nor inevitable. Constitutions can be made without it and when it is used it has significant effects. This raises the central question of the book: should ratification be recommended? Put another way: is there a reason for treating the procedure as a default for the constitution-making process? Surprisingly, these questions are rarely asked. The procedure’s worth is assumed, not demonstrated, while ratification is generally overlooked in the literature. In fact, this is the first sustained study of ratification. 
To address these oversights, this book defines ratification and its types, explains for the first time the procedure’s effects, conceptual origins, and history, and then concentrates on finding reasons for its use. Specifically, it builds up and analyzes the three most likely normative justifications. These urge the implementation of ratification because the procedure: enables the constituent power to make its constitution; fosters representation during constitution-making; or helps create a legitimate constitution. Ultimately, these justifications are found wanting, leading to the conclusion that ratification lacks a convincing, context-independent justification. Thus, experts should not recommend ratification as a matter of course, practitioners should not reach for it uncritically, and—more generally—one should avoid the blanket application of concepts from democratic theory to extraordinary contexts such as constitution-making.
Jeffrey Lenowitz is the Meyer and W. Walter Jaffe Associate Professor of Politics at Brandeis University, focusing on political theory. His research explores the the procedures uses to create new constitutions; constituent power and constitutional theory; the concept of legitimacy in the social sciences; voting ethics; and other aspects of democratic theory and institutional design.
 ﻿Vatsal Naresh is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffrey A. Lenowitz</itunes:subtitle>
      <itunes:summary>Constitutional Ratification Without Reason (Oxford UP, 2022) focuses on constitutional ratification, the procedure in which a draft constitution is submitted by its creators to the people or their representatives in an up or down vote determining implementation. Ratification is increasingly common and routinely recommended by experts. Nonetheless, it is neither neutral nor inevitable. Constitutions can be made without it and when it is used it has significant effects. This raises the central question of the book: should ratification be recommended? Put another way: is there a reason for treating the procedure as a default for the constitution-making process? Surprisingly, these questions are rarely asked. The procedure’s worth is assumed, not demonstrated, while ratification is generally overlooked in the literature. In fact, this is the first sustained study of ratification. 
To address these oversights, this book defines ratification and its types, explains for the first time the procedure’s effects, conceptual origins, and history, and then concentrates on finding reasons for its use. Specifically, it builds up and analyzes the three most likely normative justifications. These urge the implementation of ratification because the procedure: enables the constituent power to make its constitution; fosters representation during constitution-making; or helps create a legitimate constitution. Ultimately, these justifications are found wanting, leading to the conclusion that ratification lacks a convincing, context-independent justification. Thus, experts should not recommend ratification as a matter of course, practitioners should not reach for it uncritically, and—more generally—one should avoid the blanket application of concepts from democratic theory to extraordinary contexts such as constitution-making.
Jeffrey Lenowitz is the Meyer and W. Walter Jaffe Associate Professor of Politics at Brandeis University, focusing on political theory. His research explores the the procedures uses to create new constitutions; constituent power and constitutional theory; the concept of legitimacy in the social sciences; voting ethics; and other aspects of democratic theory and institutional design.
 ﻿Vatsal Naresh is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198852346"><em>Constitutional Ratification Without Reason</em></a> (Oxford UP, 2022) focuses on constitutional ratification, the procedure in which a draft constitution is submitted by its creators to the people or their representatives in an up or down vote determining implementation. Ratification is increasingly common and routinely recommended by experts. Nonetheless, it is neither neutral nor inevitable. Constitutions can be made without it and when it is used it has significant effects. This raises the central question of the book: should ratification be recommended? Put another way: is there a reason for treating the procedure as a default for the constitution-making process? Surprisingly, these questions are rarely asked. The procedure’s worth is assumed, not demonstrated, while ratification is generally overlooked in the literature. In fact, this is the first sustained study of ratification. </p><p>To address these oversights, this book defines ratification and its types, explains for the first time the procedure’s effects, conceptual origins, and history, and then concentrates on finding reasons for its use. Specifically, it builds up and analyzes the three most likely normative justifications. These urge the implementation of ratification because the procedure: enables the constituent power to make its constitution; fosters representation during constitution-making; or helps create a legitimate constitution. Ultimately, these justifications are found wanting, leading to the conclusion that ratification lacks a convincing, context-independent justification. Thus, experts should not recommend ratification as a matter of course, practitioners should not reach for it uncritically, and—more generally—one should avoid the blanket application of concepts from democratic theory to extraordinary contexts such as constitution-making.</p><p>Jeffrey Lenowitz is the Meyer and W. Walter Jaffe Associate Professor of Politics at Brandeis University, focusing on political theory. His research explores the the procedures uses to create new constitutions; constituent power and constitutional theory; the concept of legitimacy in the social sciences; voting ethics; and other aspects of democratic theory and institutional design.</p><p> <a href="https://vatsalnaresh.com/">﻿Vatsal Naresh</a> is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3463</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erik Baker, "Make Your Own Job: How the Entrepreneurial Work Ethic Exhausted America" (Harvard UP, 2025)</title>
      <description>How Americans think about work changed profoundly over the course of the twentieth century. Thrift and persistence came to seem old-fashioned. Successful workers were increasingly expected to show initiative and enthusiasm for change—not just to do their jobs reliably but to create new opportunities for themselves and for others. Our culture of work today is more demanding than ever, even though workers haven't seen commensurate rewards.
Make Your Own Job: How the Entrepreneurial Work Ethic Exhausted America (Harvard University Press, 2025) by Dr. Erik Baker explains how this entrepreneurial work ethic took hold, from its origins in late nineteenth-century success literature to the gig economy of today, sweeping in strange bedfellows: Marcus Garvey and Henry Ford, Avon ladies and New Age hippies. Business schools and consultants exhorted managers to cultivate the entrepreneurial spirit in their subordinates, while an industry of self-help authors synthesized new ideas from psychology into a vision of work as “self-realization.” Policy experts embraced the new ethic as a remedy for urban and Third World poverty. Every social group and political tendency, it seems, has had its own exemplary entrepreneurs.
Dr. Baker argues that the entrepreneurial work ethic has given meaning to work in a world where employment is ever more precarious––and in doing so, has helped legitimize a society of mounting economic insecurity and inequality. From the advent of corporate capitalism in the Gilded Age to the economic stagnation of recent decades, Americans have become accustomed to the reality that today’s job may be gone tomorrow. Where work is hard to find and older nostrums about diligent effort fall flat, the advice to “make your own job” keeps hope alive.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erik Baker</itunes:subtitle>
      <itunes:summary>How Americans think about work changed profoundly over the course of the twentieth century. Thrift and persistence came to seem old-fashioned. Successful workers were increasingly expected to show initiative and enthusiasm for change—not just to do their jobs reliably but to create new opportunities for themselves and for others. Our culture of work today is more demanding than ever, even though workers haven't seen commensurate rewards.
Make Your Own Job: How the Entrepreneurial Work Ethic Exhausted America (Harvard University Press, 2025) by Dr. Erik Baker explains how this entrepreneurial work ethic took hold, from its origins in late nineteenth-century success literature to the gig economy of today, sweeping in strange bedfellows: Marcus Garvey and Henry Ford, Avon ladies and New Age hippies. Business schools and consultants exhorted managers to cultivate the entrepreneurial spirit in their subordinates, while an industry of self-help authors synthesized new ideas from psychology into a vision of work as “self-realization.” Policy experts embraced the new ethic as a remedy for urban and Third World poverty. Every social group and political tendency, it seems, has had its own exemplary entrepreneurs.
Dr. Baker argues that the entrepreneurial work ethic has given meaning to work in a world where employment is ever more precarious––and in doing so, has helped legitimize a society of mounting economic insecurity and inequality. From the advent of corporate capitalism in the Gilded Age to the economic stagnation of recent decades, Americans have become accustomed to the reality that today’s job may be gone tomorrow. Where work is hard to find and older nostrums about diligent effort fall flat, the advice to “make your own job” keeps hope alive.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How Americans think about work changed profoundly over the course of the twentieth century. Thrift and persistence came to seem old-fashioned. Successful workers were increasingly expected to show initiative and enthusiasm for change—not just to do their jobs reliably but to create new opportunities for themselves and for others. Our culture of work today is more demanding than ever, even though workers haven't seen commensurate rewards.</p><p><a href="https://bookshop.org/a/12343/9780674293601"><em>Make Your Own Job: How the Entrepreneurial Work Ethic Exhausted America</em></a> (Harvard University Press, 2025) by Dr. Erik Baker explains how this entrepreneurial work ethic took hold, from its origins in late nineteenth-century success literature to the gig economy of today, sweeping in strange bedfellows: Marcus Garvey and Henry Ford, Avon ladies and New Age hippies. Business schools and consultants exhorted managers to cultivate the entrepreneurial spirit in their subordinates, while an industry of self-help authors synthesized new ideas from psychology into a vision of work as “self-realization.” Policy experts embraced the new ethic as a remedy for urban and Third World poverty. Every social group and political tendency, it seems, has had its own exemplary entrepreneurs.</p><p>Dr. Baker argues that the entrepreneurial work ethic has given meaning to work in a world where employment is ever more precarious––and in doing so, has helped legitimize a society of mounting economic insecurity and inequality. From the advent of corporate capitalism in the Gilded Age to the economic stagnation of recent decades, Americans have become accustomed to the reality that today’s job may be gone tomorrow. Where work is hard to find and older nostrums about diligent effort fall flat, the advice to “make your own job” keeps hope alive.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3312</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c4fd0634-f468-11ef-aa83-4f9ed26cb04f]]></guid>
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    </item>
    <item>
      <title>David N. Livingstone, "The Empire of Climate: A History of an Idea" (Princeton UP, 2024)</title>
      <description>Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche.
Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis.
A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate’s imperial rule.
This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David N. Livingstone</itunes:subtitle>
      <itunes:summary>Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche.
Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis.
A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate’s imperial rule.
This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. <a href="https://bookshop.org/a/12343/9780691236704"><em>The Empire of Climate: A History of an Idea</em></a><em> </em>(Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche.</p><p>Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis.</p><p>A panoramic work of scholarship, <em>The Empire of Climate</em> maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate’s imperial rule.</p><p><em>This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2959</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ab42176a-f47d-11ef-8bac-4f6c9d33261a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4738082820.mp3?updated=1740601120" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ellen Fenzel Arnold, "Medieval Riverscapes: Environment and Memory in Northwest Europe, C. 300-1100" (Cambridge UP, 2024)</title>
      <description>Jana Byars talks to Ellen Arnold about Medieval Riverscapes: Environment and Memory in Northwest Europe, 300 - 1100 (Cambridge UP, 2024). Fishermen, monks, saints, and dragons met in medieval riverscapes; their interactions reveal a rich and complex world. Using religious narrative sources to evaluate the environmental mentalities of medieval communities, Ellen F. Arnold explores the cultural meanings applied to rivers over a broad span of time, ca. 300-1100 CE. Hagiographical material, poetry, charters, chronicles, and historiographical works are explored to examine the medieval environmental imaginations about rivers, and how storytelling and memory are connected to lived experiences in riverscapes. She argues that rivers provided unique opportunities for medieval communities to understand and respond to ecological and socio-cultural transformations, and to connect their ideas about the shared religious past to hopes about the future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 01 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ellen Fenzel Arnold</itunes:subtitle>
      <itunes:summary>Jana Byars talks to Ellen Arnold about Medieval Riverscapes: Environment and Memory in Northwest Europe, 300 - 1100 (Cambridge UP, 2024). Fishermen, monks, saints, and dragons met in medieval riverscapes; their interactions reveal a rich and complex world. Using religious narrative sources to evaluate the environmental mentalities of medieval communities, Ellen F. Arnold explores the cultural meanings applied to rivers over a broad span of time, ca. 300-1100 CE. Hagiographical material, poetry, charters, chronicles, and historiographical works are explored to examine the medieval environmental imaginations about rivers, and how storytelling and memory are connected to lived experiences in riverscapes. She argues that rivers provided unique opportunities for medieval communities to understand and respond to ecological and socio-cultural transformations, and to connect their ideas about the shared religious past to hopes about the future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jana Byars talks to Ellen Arnold about<em> </em><a href="https://bookshop.org/a/12343/9781009299398"><em>Medieval Riverscapes: Environment and Memory in Northwest Europe, 300 - 1100</em></a><em> </em>(Cambridge UP, 2024). Fishermen, monks, saints, and dragons met in medieval riverscapes; their interactions reveal a rich and complex world. Using religious narrative sources to evaluate the environmental mentalities of medieval communities, Ellen F. Arnold explores the cultural meanings applied to rivers over a broad span of time, ca. 300-1100 CE. Hagiographical material, poetry, charters, chronicles, and historiographical works are explored to examine the medieval environmental imaginations about rivers, and how storytelling and memory are connected to lived experiences in riverscapes. She argues that rivers provided unique opportunities for medieval communities to understand and respond to ecological and socio-cultural transformations, and to connect their ideas about the shared religious past to hopes about the future.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[99ad8f0e-f458-11ef-ab21-f7aa2307e201]]></guid>
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    <item>
      <title>Wan-Chuan Kao, "White before Whiteness in the Late Middle Ages" (Manchester UP, 2024)</title>
      <description>White before Whiteness in the Late Middle Ages (Manchester University Press, 2024) by Dr. Wan-Chuan Kao analyses premodern whiteness as operations of fragility, precarity and racialicity across bodily and nonsomatic figurations.
The book argues that while whiteness participates in the history of racialisation in the late medieval West, it does not denote skin tone alone. The 'before' of whiteness, presupposing essence and teleology, is less a retro-futuristic temporisation - one that simultaneously looks backward and faces forward - than a discursive figuration of how white becomes whiteness. Fragility delineates the limits of ruling ideologies in performances of mourning as self-defence against perceived threats to subjectivity and desire; precarity registers the ruptures within normative values by foregrounding the unmarked vulnerability of the body politic and the violence of cultural aestheticisation; and racialicity attends to the politics of recognition and the technologies of enfleshment at the systemic edge of life and nonlife.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wan-Chuan Kao</itunes:subtitle>
      <itunes:summary>White before Whiteness in the Late Middle Ages (Manchester University Press, 2024) by Dr. Wan-Chuan Kao analyses premodern whiteness as operations of fragility, precarity and racialicity across bodily and nonsomatic figurations.
The book argues that while whiteness participates in the history of racialisation in the late medieval West, it does not denote skin tone alone. The 'before' of whiteness, presupposing essence and teleology, is less a retro-futuristic temporisation - one that simultaneously looks backward and faces forward - than a discursive figuration of how white becomes whiteness. Fragility delineates the limits of ruling ideologies in performances of mourning as self-defence against perceived threats to subjectivity and desire; precarity registers the ruptures within normative values by foregrounding the unmarked vulnerability of the body politic and the violence of cultural aestheticisation; and racialicity attends to the politics of recognition and the technologies of enfleshment at the systemic edge of life and nonlife.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781526145802"><em>White before Whiteness in the Late Middle Ages</em></a> (Manchester University Press, 2024) by Dr. Wan-Chuan Kao analyses premodern whiteness as operations of fragility, precarity and racialicity across bodily and nonsomatic figurations.</p><p>The book argues that while whiteness participates in the history of racialisation in the late medieval West, it does not denote skin tone alone. The 'before' of whiteness, presupposing essence and teleology, is less a retro-futuristic temporisation - one that simultaneously looks backward and faces forward - than a discursive figuration of how white becomes whiteness. Fragility delineates the limits of ruling ideologies in performances of mourning as self-defence against perceived threats to subjectivity and desire; precarity registers the ruptures within normative values by foregrounding the unmarked vulnerability of the body politic and the violence of cultural aestheticisation; and racialicity attends to the politics of recognition and the technologies of enfleshment at the systemic edge of life and nonlife.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4094</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[24f26124-f478-11ef-92c3-c32defe72228]]></guid>
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      <title>Gregory Castle et al., "The Irish Bildungsroman" (Syracuse UP, 2025)</title>
      <description>The classical Bildungsroman charted an idealized path of human development—the harmonization of individual desires with societal norms in the formation of a well-rounded, liberal subject. But what happens when this Enlightenment blueprint for self-cultivation runs up against the particularities of a colonial society riven by nationalism, revolution, and uneven modernization?
The Irish Bildungsroman (Syracuse UP, 2025) provides the first comprehensive study of how this quintessentially bourgeois and European genre was transformed and reinvented by Irish writers from the Act of Union to the present day. Through incisive readings of over two centuries of Irish novels, the volume’s contributors illuminate the diverse narrative strategies Irish authors have employed to depict personal formation within a colonial/postcolonial nation fractured by religion, class, gender, and ethnic divisions.
Carefully periodized into three major sections, the book maps the evolution of the Irish Bildungsroman across key historical junctures: the rise of cultural nationalism in the nineteenth century, the revolutionary period and emergence of the postcolonial state in the early twentieth century, and more recent waves of globalization and the reconfiguration of Irish identity. From Maria Edgeworth’s post-Union novels to Sally Rooney’s millennial fictions, The Irish Bildungsroman excavates a rich vein of self-reflexive writing that creatively reworked this genre to expose the fault lines of liberal humanism and imagine new modes of selfhood.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory Castle, Sarah L. Townsend, Matthew L. Reznicek</itunes:subtitle>
      <itunes:summary>The classical Bildungsroman charted an idealized path of human development—the harmonization of individual desires with societal norms in the formation of a well-rounded, liberal subject. But what happens when this Enlightenment blueprint for self-cultivation runs up against the particularities of a colonial society riven by nationalism, revolution, and uneven modernization?
The Irish Bildungsroman (Syracuse UP, 2025) provides the first comprehensive study of how this quintessentially bourgeois and European genre was transformed and reinvented by Irish writers from the Act of Union to the present day. Through incisive readings of over two centuries of Irish novels, the volume’s contributors illuminate the diverse narrative strategies Irish authors have employed to depict personal formation within a colonial/postcolonial nation fractured by religion, class, gender, and ethnic divisions.
Carefully periodized into three major sections, the book maps the evolution of the Irish Bildungsroman across key historical junctures: the rise of cultural nationalism in the nineteenth century, the revolutionary period and emergence of the postcolonial state in the early twentieth century, and more recent waves of globalization and the reconfiguration of Irish identity. From Maria Edgeworth’s post-Union novels to Sally Rooney’s millennial fictions, The Irish Bildungsroman excavates a rich vein of self-reflexive writing that creatively reworked this genre to expose the fault lines of liberal humanism and imagine new modes of selfhood.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The classical Bildungsroman charted an idealized path of human development—the harmonization of individual desires with societal norms in the formation of a well-rounded, liberal subject. But what happens when this Enlightenment blueprint for self-cultivation runs up against the particularities of a colonial society riven by nationalism, revolution, and uneven modernization?</p><p><a href="https://bookshop.org/a/12343/9780815638544"><em>The Irish Bildungsroman</em></a><em> </em>(Syracuse UP, 2025) provides the first comprehensive study of how this quintessentially bourgeois and European genre was transformed and reinvented by Irish writers from the Act of Union to the present day. Through incisive readings of over two centuries of Irish novels, the volume’s contributors illuminate the diverse narrative strategies Irish authors have employed to depict personal formation within a colonial/postcolonial nation fractured by religion, class, gender, and ethnic divisions.</p><p>Carefully periodized into three major sections, the book maps the evolution of the Irish Bildungsroman across key historical junctures: the rise of cultural nationalism in the nineteenth century, the revolutionary period and emergence of the postcolonial state in the early twentieth century, and more recent waves of globalization and the reconfiguration of Irish identity. From Maria Edgeworth’s post-Union novels to Sally Rooney’s millennial fictions, <em>The Irish Bildungsroman</em> excavates a rich vein of self-reflexive writing that creatively reworked this genre to expose the fault lines of liberal humanism and imagine new modes of selfhood.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4115</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Religious Freedom: A Conversation on the Conservative Tradition with John D. Wilsey</title>
      <description>In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, Religious Freedom: A Conservative Primer (William B. Eerdmans, 2025), Wilsey examines how conservatives have historically understood religious freedom, how those views have evolved, and why the gap between past and present perspectives matters in today’s culture, and how it is the bedrock of American Government.
Wilsey addresses issues at the heart of this debate: How has the conservative understanding of religious freedom shifted, and what are the consequences of that shift?
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions.
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, Religious Freedom: A Conservative Primer (William B. Eerdmans, 2025), Wilsey examines how conservatives have historically understood religious freedom, how those views have evolved, and why the gap between past and present perspectives matters in today’s culture, and how it is the bedrock of American Government.
Wilsey addresses issues at the heart of this debate: How has the conservative understanding of religious freedom shifted, and what are the consequences of that shift?
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions.
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, <a href="https://bookshop.org/a/12343/9780802881908"><em>Religious Freedom: A Conservative Primer</em></a> (William B. Eerdmans, 2025), Wilsey examines how conservatives have historically understood religious freedom, how those views have evolved, and why the gap between past and present perspectives matters in today’s culture, and how it is the bedrock of American Government.</p><p>Wilsey addresses issues at the heart of this debate: How has the conservative understanding of religious freedom shifted, and what are the consequences of that shift?</p><p><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton <a href="https://jmp.princeton.edu/"><em>University’s James Madison Program in American Ideals and Institutions</em></a><em>.</em></p><p><em>Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2650</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[815f9bb0-f3ac-11ef-9704-5f32a5657f78]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9061499471.mp3?updated=1740510946" length="0" type="audio/mpeg"/>
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    <item>
      <title>Christina Kiaer, "Collective Body: Aleksandr Deineka at the Limit of Socialist Realism" (U Chicago Press, 2024)</title>
      <description>Dislodging the avant-garde from its central position in the narrative of Soviet art, Collective Body: Aleksandr Deineka at the Limit of Socialist Realism (U Chicago Press, 2024) presents painter Aleksandr Deineka’s haptic and corporeal version of Socialist Realist figuration as an alternate experimental aesthetic that, at its best, activates and organizes affective forces for collective ends. 
Christina Kiaer traces Deineka’s path from his avant-garde origins as the inventor of the proletarian body in illustrations for mass magazines after the revolution through his success as a state-sponsored painter of monumental, lyrical canvases during the Terror and beyond. In so doing, she demonstrates that Socialist Realism is best understood not as a totalitarian style but as a fiercely collective art system that organized art outside the market and formed part of the legacy of the revolutionary modernisms of the 1920s. Collective Body accounts for the way the art of the October Revolution continues to capture viewers’ imaginations by evoking the elation of collectivity, making viewers not just comprehend but truly feel socialism, and retaining the potential to inform our own art-into-life experiments within contemporary political art. Deineka figures in this study not as a singular master, in the spirit of a traditional monograph, but as a limit case of the system he inhabited and helped to create.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christina Kiaer</itunes:subtitle>
      <itunes:summary>Dislodging the avant-garde from its central position in the narrative of Soviet art, Collective Body: Aleksandr Deineka at the Limit of Socialist Realism (U Chicago Press, 2024) presents painter Aleksandr Deineka’s haptic and corporeal version of Socialist Realist figuration as an alternate experimental aesthetic that, at its best, activates and organizes affective forces for collective ends. 
Christina Kiaer traces Deineka’s path from his avant-garde origins as the inventor of the proletarian body in illustrations for mass magazines after the revolution through his success as a state-sponsored painter of monumental, lyrical canvases during the Terror and beyond. In so doing, she demonstrates that Socialist Realism is best understood not as a totalitarian style but as a fiercely collective art system that organized art outside the market and formed part of the legacy of the revolutionary modernisms of the 1920s. Collective Body accounts for the way the art of the October Revolution continues to capture viewers’ imaginations by evoking the elation of collectivity, making viewers not just comprehend but truly feel socialism, and retaining the potential to inform our own art-into-life experiments within contemporary political art. Deineka figures in this study not as a singular master, in the spirit of a traditional monograph, but as a limit case of the system he inhabited and helped to create.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dislodging the avant-garde from its central position in the narrative of Soviet art, <a href="https://bookshop.org/a/12343/9780226827162"><em>Collective Body: Aleksandr Deineka at the Limit of Socialist Realism</em></a><em> </em>(U Chicago Press, 2024) presents painter Aleksandr Deineka’s haptic and corporeal version of Socialist Realist figuration as an alternate experimental aesthetic that, at its best, activates and organizes affective forces for collective ends. </p><p>Christina Kiaer traces Deineka’s path from his avant-garde origins as the inventor of the proletarian body in illustrations for mass magazines after the revolution through his success as a state-sponsored painter of monumental, lyrical canvases during the Terror and beyond. In so doing, she demonstrates that Socialist Realism is best understood not as a totalitarian <em>style </em>but as a fiercely collective art <em>system </em>that organized art outside the market and formed part of the legacy of the revolutionary modernisms of the 1920s.<em> Collective Body </em>accounts for the way the art of the October Revolution continues to capture viewers’ imaginations by evoking the elation of collectivity, making viewers not just comprehend but truly <em>feel </em>socialism, and retaining the potential to inform our own art-into-life experiments within contemporary political art. Deineka figures in this study not as a singular master, in the spirit of a traditional monograph, but as a limit case of the system he inhabited and helped to create.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6283</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rhiannon Stephens, "Poverty and Wealth in East Africa: A Conceptual History" (Duke UP, 2022)</title>
      <description>In Poverty and Wealth in East Africa: A Conceptual History (Duke UP, 2022), Rhiannon Stephens offers a conceptual history of how people living in eastern Uganda have sustained and changed their ways of thinking about wealth and poverty over the past two thousand years. This history serves as a powerful reminder that colonialism and capitalism did not introduce economic thought to this region and demonstrates that even in contexts of relative material equality between households, people invested intellectual energy in creating new ways to talk about the poor and the rich. Stephens uses an interdisciplinary approach to write this history for societies without written records before the nineteenth century. She reconstructs the words people spoke in different eras using the methods of comparative historical linguistics, overlaid with evidence from archaeology, climate science, oral traditions, and ethnography. Demonstrating the dynamism of people's thinking about poverty and wealth in East Africa long before colonial conquest, Stephens challenges much of the received wisdom about the nature and existence of economic and social inequality in the region's deeper past.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rhiannon Stephens</itunes:subtitle>
      <itunes:summary>In Poverty and Wealth in East Africa: A Conceptual History (Duke UP, 2022), Rhiannon Stephens offers a conceptual history of how people living in eastern Uganda have sustained and changed their ways of thinking about wealth and poverty over the past two thousand years. This history serves as a powerful reminder that colonialism and capitalism did not introduce economic thought to this region and demonstrates that even in contexts of relative material equality between households, people invested intellectual energy in creating new ways to talk about the poor and the rich. Stephens uses an interdisciplinary approach to write this history for societies without written records before the nineteenth century. She reconstructs the words people spoke in different eras using the methods of comparative historical linguistics, overlaid with evidence from archaeology, climate science, oral traditions, and ethnography. Demonstrating the dynamism of people's thinking about poverty and wealth in East Africa long before colonial conquest, Stephens challenges much of the received wisdom about the nature and existence of economic and social inequality in the region's deeper past.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478018827"><em>Poverty and Wealth in East Africa: A Conceptual History</em> </a>(Duke UP, 2022), Rhiannon Stephens offers a conceptual history of how people living in eastern Uganda have sustained and changed their ways of thinking about wealth and poverty over the past two thousand years. This history serves as a powerful reminder that colonialism and capitalism did not introduce economic thought to this region and demonstrates that even in contexts of relative material equality between households, people invested intellectual energy in creating new ways to talk about the poor and the rich. Stephens uses an interdisciplinary approach to write this history for societies without written records before the nineteenth century. She reconstructs the words people spoke in different eras using the methods of comparative historical linguistics, overlaid with evidence from archaeology, climate science, oral traditions, and ethnography. Demonstrating the dynamism of people's thinking about poverty and wealth in East Africa long before colonial conquest, Stephens challenges much of the received wisdom about the nature and existence of economic and social inequality in the region's deeper past.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2873</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[67687504-efa3-11ef-a60c-2727290cb71a]]></guid>
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    <item>
      <title>Amit Levy, "A New Orient: From German Scholarship to Middle Eastern Studies in Israel" (Brandeis UP, 2024)</title>
      <description>A New Orient: From German Scholarship to Middle Eastern Studies in Israel (Brandeis UP, 2024) explores the fascinating history of Zionist and Israeli "Oriental Studies" (mizrahanut), particularly the study of Islam, Arabic, and the Middle East, as a field deeply rooted in the academic traditions of early 20th-century German universities. Drawing on rich archival documentation in German, Arabic, English, and Hebrew, it traces the migration of Orientalist knowledge from Germany to Mandatory Palestine. The book examines how research – and researchers – were transformed as their encounter with the Orient shifted from a textual-philological exercise to a direct, physical engagement, marked by contradictions and tensions against the backdrop of the intensifying Jewish-Arab conflict.
Among its key themes, the book reveals how prominent Orientalist scholars extended their work beyond study rooms and libraries, engaging in efforts to foster Jewish-Arab understanding or collaborating with diplomatic and security institutions.
By shedding new light on the development of academic research in Mandatory Palestine and the early years of Israel, the book offers a compelling case study of the intricate relationship between "pure" scholarship and the political, social, and cultural challenges of the time. It also provides a fresh perspective on the roots of the Jewish-Arab conflict and the influential role of knowledge in shaping it.
Amit Levy is a Spinoza postdoctoral fellow in the Department of Israel Studies, School of Regional and Historical Studies, University of Haifa. His research focuses on the history of knowledge and migration and their impact on cross-cultural encounters. He earned his PhD from the Hebrew University of Jerusalem in 2021, and has held postdoctoral fellowships at the University of Oxford, the University of Wisconsin–Madison, and the Open University of Israel. His book A New Orient received the Jordan Schnitzer First Book Publication Award, administered by the Association for Jewish Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amit Levy</itunes:subtitle>
      <itunes:summary>A New Orient: From German Scholarship to Middle Eastern Studies in Israel (Brandeis UP, 2024) explores the fascinating history of Zionist and Israeli "Oriental Studies" (mizrahanut), particularly the study of Islam, Arabic, and the Middle East, as a field deeply rooted in the academic traditions of early 20th-century German universities. Drawing on rich archival documentation in German, Arabic, English, and Hebrew, it traces the migration of Orientalist knowledge from Germany to Mandatory Palestine. The book examines how research – and researchers – were transformed as their encounter with the Orient shifted from a textual-philological exercise to a direct, physical engagement, marked by contradictions and tensions against the backdrop of the intensifying Jewish-Arab conflict.
Among its key themes, the book reveals how prominent Orientalist scholars extended their work beyond study rooms and libraries, engaging in efforts to foster Jewish-Arab understanding or collaborating with diplomatic and security institutions.
By shedding new light on the development of academic research in Mandatory Palestine and the early years of Israel, the book offers a compelling case study of the intricate relationship between "pure" scholarship and the political, social, and cultural challenges of the time. It also provides a fresh perspective on the roots of the Jewish-Arab conflict and the influential role of knowledge in shaping it.
Amit Levy is a Spinoza postdoctoral fellow in the Department of Israel Studies, School of Regional and Historical Studies, University of Haifa. His research focuses on the history of knowledge and migration and their impact on cross-cultural encounters. He earned his PhD from the Hebrew University of Jerusalem in 2021, and has held postdoctoral fellowships at the University of Oxford, the University of Wisconsin–Madison, and the Open University of Israel. His book A New Orient received the Jordan Schnitzer First Book Publication Award, administered by the Association for Jewish Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781684582020"><em>A New Orient: From German Scholarship to Middle Eastern Studies in Israel</em></a><em> </em>(Brandeis UP, 2024) explores the fascinating history of Zionist and Israeli "Oriental Studies" (<em>mizrahanut</em>), particularly the study of Islam, Arabic, and the Middle East, as a field deeply rooted in the academic traditions of early 20th-century German universities. Drawing on rich archival documentation in German, Arabic, English, and Hebrew, it traces the migration of Orientalist knowledge from Germany to Mandatory Palestine. The book examines how research – and researchers – were transformed as their encounter with the Orient shifted from a textual-philological exercise to a direct, physical engagement, marked by contradictions and tensions against the backdrop of the intensifying Jewish-Arab conflict.</p><p>Among its key themes, the book reveals how prominent Orientalist scholars extended their work beyond study rooms and libraries, engaging in efforts to foster Jewish-Arab understanding or collaborating with diplomatic and security institutions.</p><p>By shedding new light on the development of academic research in Mandatory Palestine and the early years of Israel, the book offers a compelling case study of the intricate relationship between "pure" scholarship and the political, social, and cultural challenges of the time. It also provides a fresh perspective on the roots of the Jewish-Arab conflict and the influential role of knowledge in shaping it.</p><p><strong>Amit Levy</strong> is a Spinoza postdoctoral fellow in the Department of Israel Studies, School of Regional and Historical Studies, University of Haifa. His research focuses on the history of knowledge and migration and their impact on cross-cultural encounters. He earned his PhD from the Hebrew University of Jerusalem in 2021, and has held postdoctoral fellowships at the University of Oxford, the University of Wisconsin–Madison, and the Open University of Israel. His book <em>A New Orient</em> received the Jordan Schnitzer First Book Publication Award, administered by the Association for Jewish Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4072</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[411783f2-ee2e-11ef-8c85-43e89cc11bf8]]></guid>
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    </item>
    <item>
      <title>William M. Paris, "Race, Time, and Utopia: Critical Theory and the Process of Emancipation" (Oxford UP, 2024)</title>
      <description>How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In Race, Time, and Utopia: Critical Theory and the Process of Emancipation (Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopian interventions in the works of W.E.B Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs. Arguing that utopian thinking gives us normative purchase on the problems of our own time, Paris shows not that these historical figures can tell us how or to what end we navigate our current crises. Rather, their insights and failures help us denaturalize our mode of life and develop self-emancipatory practices to realize what is not yet possible under the current conditions of injustice in which we have come to be.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>365</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William M. Paris</itunes:subtitle>
      <itunes:summary>How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In Race, Time, and Utopia: Critical Theory and the Process of Emancipation (Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopian interventions in the works of W.E.B Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs. Arguing that utopian thinking gives us normative purchase on the problems of our own time, Paris shows not that these historical figures can tell us how or to what end we navigate our current crises. Rather, their insights and failures help us denaturalize our mode of life and develop self-emancipatory practices to realize what is not yet possible under the current conditions of injustice in which we have come to be.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In <a href="https://bookshop.org/a/12343/9780197698877"><em>Race, Time, and Utopia: Critical Theory and the Process of Emancipation</em></a><em> </em>(Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopian interventions in the works of W.E.B Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs. Arguing that utopian thinking gives us normative purchase on the problems of our own time, Paris shows not that these historical figures can tell us how or to what end we navigate our current crises. Rather, their insights and failures help us denaturalize our mode of life and develop self-emancipatory practices to realize what is not yet possible under the current conditions of injustice in which we have come to be.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[81d17100-eba9-11ef-82ea-6bc641103411]]></guid>
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    </item>
    <item>
      <title>Peter Wien, "Arab Nationalism: The Politics of History and Culture in the Modern Middle East" (Routledge, 2017)</title>
      <description>Arab nationalism has been one of the dominant ideologies in the Middle East and North Africa since the early twentieth century. However, a clear definition of Arab nationalism, even as a subject of scholarly inquiry, does not yet exist.
Peter Wien’s Arab Nationalism: The Politics of History and Culture in the Modern Middle East (Routledge, 2017) sheds light on cultural expressions of Arab nationalism and the sometimes contradictory meanings attached to it in the process of identity formation in the modern world. It presents nationalism as an experienceable set of identity markers – in stories, visual culture, narratives of memory, and struggles with ideology, sometimes in culturally sophisticated forms, sometimes in utterly vulgar forms of expression. Utilizing various case studies, the present work transcends a conventional history that reduces nationalism in the Arab lands to a pattern of political rise and decline. It offers a glimpse at ways in which Arabs have constructed an identifiable shared national culture, and it critically dissects conceptions about Arab nationalism as an easily graspable secular and authoritarian ideology modeled on Western ideas and visions of modernity.
This book offers an entirely new portrayal of nationalism and a crucial update to the field, and as such, is indispensable reading for students, scholars and policymakers looking to gain a deeper understanding of nationalism in the Arab world.
Peter Wien is Professor of Modern Middle Eastern History at the University of Maryland, College Park.
Saman Nasser holds an M.A. in World History from James Madison University, where he currently works as an educational staff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>291</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Wien</itunes:subtitle>
      <itunes:summary>Arab nationalism has been one of the dominant ideologies in the Middle East and North Africa since the early twentieth century. However, a clear definition of Arab nationalism, even as a subject of scholarly inquiry, does not yet exist.
Peter Wien’s Arab Nationalism: The Politics of History and Culture in the Modern Middle East (Routledge, 2017) sheds light on cultural expressions of Arab nationalism and the sometimes contradictory meanings attached to it in the process of identity formation in the modern world. It presents nationalism as an experienceable set of identity markers – in stories, visual culture, narratives of memory, and struggles with ideology, sometimes in culturally sophisticated forms, sometimes in utterly vulgar forms of expression. Utilizing various case studies, the present work transcends a conventional history that reduces nationalism in the Arab lands to a pattern of political rise and decline. It offers a glimpse at ways in which Arabs have constructed an identifiable shared national culture, and it critically dissects conceptions about Arab nationalism as an easily graspable secular and authoritarian ideology modeled on Western ideas and visions of modernity.
This book offers an entirely new portrayal of nationalism and a crucial update to the field, and as such, is indispensable reading for students, scholars and policymakers looking to gain a deeper understanding of nationalism in the Arab world.
Peter Wien is Professor of Modern Middle Eastern History at the University of Maryland, College Park.
Saman Nasser holds an M.A. in World History from James Madison University, where he currently works as an educational staff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Arab nationalism has been one of the dominant ideologies in the Middle East and North Africa since the early twentieth century. However, a clear definition of Arab nationalism, even as a subject of scholarly inquiry, does not yet exist.</p><p>Peter Wien’s <a href="https://bookshop.org/a/12343/9780415499385"><em>Arab Nationalism: The Politics of History and Culture in the Modern Middle East</em></a><em> </em>(Routledge, 2017) sheds light on cultural expressions of Arab nationalism and the sometimes contradictory meanings attached to it in the process of identity formation in the modern world. It presents nationalism as an experienceable set of identity markers – in stories, visual culture, narratives of memory, and struggles with ideology, sometimes in culturally sophisticated forms, sometimes in utterly vulgar forms of expression. Utilizing various case studies, the present work transcends a conventional history that reduces nationalism in the Arab lands to a pattern of political rise and decline. It offers a glimpse at ways in which Arabs have constructed an identifiable shared national culture, and it critically dissects conceptions about Arab nationalism as an easily graspable secular and authoritarian ideology modeled on Western ideas and visions of modernity.</p><p>This book offers an entirely new portrayal of nationalism and a crucial update to the field, and as such, is indispensable reading for students, scholars and policymakers looking to gain a deeper understanding of nationalism in the Arab world.</p><p>Peter Wien is Professor of Modern Middle Eastern History at the University of Maryland, College Park.</p><p>Saman Nasser holds an M.A. in World History from James Madison University, where he currently works as an educational staff.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2831</itunes:duration>
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    <item>
      <title>Asheesh Kapur Siddique, "The Archive of Empire: Knowledge, Conquest, and the Making of the Early Modern British World" (Yale UP, 2024)</title>
      <description>Over the span of two hundred years, Great Britain established, governed, lost, and reconstructed an empire that embraced three continents and two oceanic worlds. The British ruled this empire by correlating incoming information about the conduct of subjects and aliens in imperial spaces with norms of good governance developed in London. Officials derived these norms by studying the histories of government contained in the official records of both the state and corporations and located in repositories known as archives.
As the empire expanded in both the Americas and India, however, this system of political knowledge came to be regarded as inadequate in governing the non-English people who inhabited the lands over which the British asserted sovereignty. This posed a key problem for imperial officials: What kind of knowledge was required to govern an empire populated by a growing number of culturally different people? Using files, pens, and paper, the British defined the information order of the modern state as they debated answers to this question. In tracing the rise and deployment of archives in early modern British imperial rule, in The Archive of Empire: Knowledge, Conquest, and the Making of the Early Modern British World (Yale University Press, 2024) Dr. Asheesh Kapur Siddique uncovers the origins of our data-driven present.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Asheesh Kapur Siddique</itunes:subtitle>
      <itunes:summary>Over the span of two hundred years, Great Britain established, governed, lost, and reconstructed an empire that embraced three continents and two oceanic worlds. The British ruled this empire by correlating incoming information about the conduct of subjects and aliens in imperial spaces with norms of good governance developed in London. Officials derived these norms by studying the histories of government contained in the official records of both the state and corporations and located in repositories known as archives.
As the empire expanded in both the Americas and India, however, this system of political knowledge came to be regarded as inadequate in governing the non-English people who inhabited the lands over which the British asserted sovereignty. This posed a key problem for imperial officials: What kind of knowledge was required to govern an empire populated by a growing number of culturally different people? Using files, pens, and paper, the British defined the information order of the modern state as they debated answers to this question. In tracing the rise and deployment of archives in early modern British imperial rule, in The Archive of Empire: Knowledge, Conquest, and the Making of the Early Modern British World (Yale University Press, 2024) Dr. Asheesh Kapur Siddique uncovers the origins of our data-driven present.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the span of two hundred years, Great Britain established, governed, lost, and reconstructed an empire that embraced three continents and two oceanic worlds. The British ruled this empire by correlating incoming information about the conduct of subjects and aliens in imperial spaces with norms of good governance developed in London. Officials derived these norms by studying the histories of government contained in the official records of both the state and corporations and located in repositories known as archives.</p><p>As the empire expanded in both the Americas and India, however, this system of political knowledge came to be regarded as inadequate in governing the non-English people who inhabited the lands over which the British asserted sovereignty. This posed a key problem for imperial officials: What kind of knowledge was required to govern an empire populated by a growing number of culturally different people? Using files, pens, and paper, the British defined the information order of the modern state as they debated answers to this question. In tracing the rise and deployment of archives in early modern British imperial rule, in <a href="https://bookshop.org/a/12343/9780300267716"><em>The Archive of Empire: Knowledge, Conquest, and the Making of the Early Modern British World</em></a> (Yale University Press, 2024) Dr. Asheesh Kapur Siddique uncovers the origins of our data-driven present.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3291</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melinda Cooper, "Counterrevolution: Extravagance and Austerity in Public Finance" (Zone Books, 2024)</title>
      <description>At the close of the 1970s, government treasuries and central banks took a vow of perpetual self-restraint. To this day, fiscal authorities fret over soaring public debt burdens, while central bankers wring their hands at the slightest sign of rising wages. As the brief reprieve of coronavirus spending made clear, no departure from government austerity will be tolerated without a corresponding act of penance.
Yet we misunderstand the scope of neoliberal public finance if we assume austerity to be its sole setting. Beyond the zero-sum game of direct claims on state budgets lies a realm of indirect government spending that escapes the naked eye. Capital gains are multiply subsidized by a tax system that reserves its greatest rewards for financial asset holders. And for all its airs of haughty asceticism, the Federal Reserve has become adept at facilitating the inflation of asset values while ruthlessly suppressing wages. Neoliberalism is as extravagant as it is austere, and this paradox needs to be grasped if we are to challenge its core modus operandi.
In Counterrevolution: Extravagance and Austerity in Public Finance (Zone Books, 2024) Dr. Melinda Cooper examines the major schools of thought that have shaped neoliberal common sense around public finance. Focusing, in particular, on Virginia school public choice theory and supply-side economics, she shows how these currents produced distinct but ultimately complementary responses to the capitalist crisis of the 1970s. With its intellectual roots in the conservative Southern Democratic tradition, Virginia school public choice theory espoused an austere doctrine of budget balance. The supply-side movement, by contrast, advocated tax cuts without spending restraint and debt issuance without guilt, in an apparent repudiation of austerity. Yet, for all their differences, the two schools converged around the need to rein in the redistributive uses of public spending. Together, they drove a counterrevolution in public finance that deepened the divide between rich and poor and revived the fortunes of dynastic wealth.
Far-reaching as the neoliberal counterrevolution has been, Dr. Cooper still identifies a counterfactual history of unrealized possibilities in the capitalist crisis of the 1970s. She concludes by inviting us to rethink the concept of revolution and raises the question: Is another politics of extravagance possible?
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melinda Cooper</itunes:subtitle>
      <itunes:summary>At the close of the 1970s, government treasuries and central banks took a vow of perpetual self-restraint. To this day, fiscal authorities fret over soaring public debt burdens, while central bankers wring their hands at the slightest sign of rising wages. As the brief reprieve of coronavirus spending made clear, no departure from government austerity will be tolerated without a corresponding act of penance.
Yet we misunderstand the scope of neoliberal public finance if we assume austerity to be its sole setting. Beyond the zero-sum game of direct claims on state budgets lies a realm of indirect government spending that escapes the naked eye. Capital gains are multiply subsidized by a tax system that reserves its greatest rewards for financial asset holders. And for all its airs of haughty asceticism, the Federal Reserve has become adept at facilitating the inflation of asset values while ruthlessly suppressing wages. Neoliberalism is as extravagant as it is austere, and this paradox needs to be grasped if we are to challenge its core modus operandi.
In Counterrevolution: Extravagance and Austerity in Public Finance (Zone Books, 2024) Dr. Melinda Cooper examines the major schools of thought that have shaped neoliberal common sense around public finance. Focusing, in particular, on Virginia school public choice theory and supply-side economics, she shows how these currents produced distinct but ultimately complementary responses to the capitalist crisis of the 1970s. With its intellectual roots in the conservative Southern Democratic tradition, Virginia school public choice theory espoused an austere doctrine of budget balance. The supply-side movement, by contrast, advocated tax cuts without spending restraint and debt issuance without guilt, in an apparent repudiation of austerity. Yet, for all their differences, the two schools converged around the need to rein in the redistributive uses of public spending. Together, they drove a counterrevolution in public finance that deepened the divide between rich and poor and revived the fortunes of dynastic wealth.
Far-reaching as the neoliberal counterrevolution has been, Dr. Cooper still identifies a counterfactual history of unrealized possibilities in the capitalist crisis of the 1970s. She concludes by inviting us to rethink the concept of revolution and raises the question: Is another politics of extravagance possible?
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the close of the 1970s, government treasuries and central banks took a vow of perpetual self-restraint. To this day, fiscal authorities fret over soaring public debt burdens, while central bankers wring their hands at the slightest sign of rising wages. As the brief reprieve of coronavirus spending made clear, no departure from government austerity will be tolerated without a corresponding act of penance.</p><p>Yet we misunderstand the scope of neoliberal public finance if we assume austerity to be its sole setting. Beyond the zero-sum game of direct claims on state budgets lies a realm of indirect government spending that escapes the naked eye. Capital gains are multiply subsidized by a tax system that reserves its greatest rewards for financial asset holders. And for all its airs of haughty asceticism, the Federal Reserve has become adept at facilitating the inflation of asset values while ruthlessly suppressing wages. Neoliberalism is as extravagant as it is austere, and this paradox needs to be grasped if we are to challenge its core modus operandi.</p><p>In <a href="https://bookshop.org/a/12343/9781942130932"><em>Counterrevolution: Extravagance and Austerity in Public Finance</em></a> (Zone Books, 2024) Dr. Melinda Cooper examines the major schools of thought that have shaped neoliberal common sense around public finance. Focusing, in particular, on Virginia school public choice theory and supply-side economics, she shows how these currents produced distinct but ultimately complementary responses to the capitalist crisis of the 1970s. With its intellectual roots in the conservative Southern Democratic tradition, Virginia school public choice theory espoused an austere doctrine of budget balance. The supply-side movement, by contrast, advocated tax cuts without spending restraint and debt issuance without guilt, in an apparent repudiation of austerity. Yet, for all their differences, the two schools converged around the need to rein in the redistributive uses of public spending. Together, they drove a counterrevolution in public finance that deepened the divide between rich and poor and revived the fortunes of dynastic wealth.</p><p>Far-reaching as the neoliberal counterrevolution has been, Dr. Cooper still identifies a counterfactual history of unrealized possibilities in the capitalist crisis of the 1970s. She concludes by inviting us to rethink the concept of revolution and raises the question: Is another politics of extravagance possible?</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4764</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kathryn Taylor, "Ordering Customs: Ethnographic Thought in Early Modern Venice" (U Delaware Press, 2023)</title>
      <description>Ordering Customs: Ethnographic Thought in Early Modern Venice (University of Delaware Press, 2023) explores how Renaissance Venetians sought to make sense of human difference in a period characterized by increasing global contact and a rapid acceleration of the circulation of information. Venice was at the center of both these developments. The book traces the emergence of a distinctive tradition of ethnographic writing that served as the basis for defining religious and cultural difference in new ways. 
Taylor draws on a trove of unpublished sources-diplomatic correspondence, court records, diaries, and inventories-to show that the study of customs, rituals, and ways of life not only became central in how Venetians sought to apprehend other peoples, but also had a very real impact at the level of policy, shaping how the Venetian state governed minority populations in the city and its empire. In contrast with the familiar image of ethnography as the product of overseas imperial and missionary encounters, the book points to a more complicated set of origins.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathryn Taylor</itunes:subtitle>
      <itunes:summary>Ordering Customs: Ethnographic Thought in Early Modern Venice (University of Delaware Press, 2023) explores how Renaissance Venetians sought to make sense of human difference in a period characterized by increasing global contact and a rapid acceleration of the circulation of information. Venice was at the center of both these developments. The book traces the emergence of a distinctive tradition of ethnographic writing that served as the basis for defining religious and cultural difference in new ways. 
Taylor draws on a trove of unpublished sources-diplomatic correspondence, court records, diaries, and inventories-to show that the study of customs, rituals, and ways of life not only became central in how Venetians sought to apprehend other peoples, but also had a very real impact at the level of policy, shaping how the Venetian state governed minority populations in the city and its empire. In contrast with the familiar image of ethnography as the product of overseas imperial and missionary encounters, the book points to a more complicated set of origins.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781644532997"><em>Ordering Customs: Ethnographic Thought in Early Modern Venice</em></a> (University of Delaware Press, 2023) explores how Renaissance Venetians sought to make sense of human difference in a period characterized by increasing global contact and a rapid acceleration of the circulation of information. Venice was at the center of both these developments. The book traces the emergence of a distinctive tradition of ethnographic writing that served as the basis for defining religious and cultural difference in new ways. </p><p>Taylor draws on a trove of unpublished sources-diplomatic correspondence, court records, diaries, and inventories-to show that the study of customs, rituals, and ways of life not only became central in how Venetians sought to apprehend other peoples, but also had a very real impact at the level of policy, shaping how the Venetian state governed minority populations in the city and its empire. In contrast with the familiar image of ethnography as the product of overseas imperial and missionary encounters, the book points to a more complicated set of origins.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ruby Lowe on John Milton’s Definition of Free Speech</title>
      <description>British poet John Milton published one of the earliest and still tremendously important defenses of free speech for our modern world. From his famous pamphlet Areopagitca (1644) to Paradise Lost (1667), Milton participated in debates regarding censorship and the right of the public to access the inner workings of Parliamentary politics. I spoke with Ruby Lowe about how today’s conception of free of speech emerged during the English Civil Wars, the intimacies between political adversaries in these debates, and how Milton’s crucial role in this media revolution informs his most seductive literary characters, including the devil, God, Adam, and Eve.
Dr. Ruby Lowe is a Lecturer in the History of Ideas at Trinity College, the University of Melbourne and the John Emmerson Research Fellow at the State Library of Victoria, in Australia. Her forthcoming book is The Speech Without Doors: John Milton and the Tradition of Print Oratory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>British poet John Milton published one of the earliest and still tremendously important defenses of free speech for our modern world. From his famous pamphlet Areopagitca (1644) to Paradise Lost (1667), Milton participated in debates regarding censorship and the right of the public to access the inner workings of Parliamentary politics. I spoke with Ruby Lowe about how today’s conception of free of speech emerged during the English Civil Wars, the intimacies between political adversaries in these debates, and how Milton’s crucial role in this media revolution informs his most seductive literary characters, including the devil, God, Adam, and Eve.
Dr. Ruby Lowe is a Lecturer in the History of Ideas at Trinity College, the University of Melbourne and the John Emmerson Research Fellow at the State Library of Victoria, in Australia. Her forthcoming book is The Speech Without Doors: John Milton and the Tradition of Print Oratory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>British poet John Milton published one of the earliest and still tremendously important defenses of free speech for our modern world. From his famous pamphlet <em>Areopagitca</em> (1644) to <em>Paradise Lost </em>(1667), Milton participated in debates regarding censorship and the right of the public to access the inner workings of Parliamentary politics. I spoke with Ruby Lowe about how today’s conception of free of speech emerged during the English Civil Wars, the intimacies between political adversaries in these debates, and how Milton’s crucial role in this media revolution informs his most seductive literary characters, including the devil, God, Adam, and Eve.</p><p>Dr. Ruby Lowe is a Lecturer in the History of Ideas at Trinity College, the University of Melbourne and the John Emmerson Research Fellow at the State Library of Victoria, in Australia. Her forthcoming book is <em>The Speech Without Doors: John Milton and the Tradition of Print Oratory</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marcel Elias, "English Literature and the Crusades: Anxieties of Holy War, 1291-1453" (Cambridge UP, 2024)</title>
      <description>The period from the Mamlūk reconquest of Acre (1291) to the Ottoman siege of Constantinople (1453) witnessed the production of a substantial corpus of Middle English crusade romances. In English Literature and the Crusades: Anxieties of Holy War, 1291–1453 (Cambridge University Press, 2024) Dr. Marcel Elias places these romances in dialogue with multifarious European writings to offer a novel account of late medieval crusade culture: as ambivalent and self-critical, animated by tensions and debates, and fraught with anxiety. These romances uphold ideals of holy war while expressing anxieties about issues as diverse as God's endorsement of the crusading enterprise, the conversion of Christians to Islam, the sinfulness of crusaders, and the morality of violence.
Reinvigorating debates in medieval postcolonialism, drawing on emotion studies, and excavating a rich multilingual archive, this book is a major contribution to the cultural history of the crusades. This title is part of the Flip it Open programme and may also be available open access. Check our website Cambridge Core for details.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 16 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marcel Elias</itunes:subtitle>
      <itunes:summary>The period from the Mamlūk reconquest of Acre (1291) to the Ottoman siege of Constantinople (1453) witnessed the production of a substantial corpus of Middle English crusade romances. In English Literature and the Crusades: Anxieties of Holy War, 1291–1453 (Cambridge University Press, 2024) Dr. Marcel Elias places these romances in dialogue with multifarious European writings to offer a novel account of late medieval crusade culture: as ambivalent and self-critical, animated by tensions and debates, and fraught with anxiety. These romances uphold ideals of holy war while expressing anxieties about issues as diverse as God's endorsement of the crusading enterprise, the conversion of Christians to Islam, the sinfulness of crusaders, and the morality of violence.
Reinvigorating debates in medieval postcolonialism, drawing on emotion studies, and excavating a rich multilingual archive, this book is a major contribution to the cultural history of the crusades. This title is part of the Flip it Open programme and may also be available open access. Check our website Cambridge Core for details.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The period from the Mamlūk reconquest of Acre (1291) to the Ottoman siege of Constantinople (1453) witnessed the production of a substantial corpus of Middle English crusade romances. In <a href="https://bookshop.org/a/12343/9781108832212"><em>English Literature and the Crusades: Anxieties of Holy War, 1291–1453</em></a> (Cambridge University Press, 2024) Dr. Marcel Elias places these romances in dialogue with multifarious European writings to offer a novel account of late medieval crusade culture: as ambivalent and self-critical, animated by tensions and debates, and fraught with anxiety. These romances uphold ideals of holy war while expressing anxieties about issues as diverse as God's endorsement of the crusading enterprise, the conversion of Christians to Islam, the sinfulness of crusaders, and the morality of violence.</p><p>Reinvigorating debates in medieval postcolonialism, drawing on emotion studies, and excavating a rich multilingual archive, this book is a major contribution to the cultural history of the crusades. This title is part of the Flip it Open programme and may also be available open access. Check our website Cambridge Core for details.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1509</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jacqueline M. Burek, "Literary Variety and the Writing of History in Britain's Long Twelfth Century" (York Medieval Press, 2023)</title>
      <description>Histories of Britain composed during the "twelfth-century renaissance" display a remarkable amount of literary variety (Latin varietas). Furthermore, British historians writing after the Norman Conquest often draw attention to the differing forms of their texts. But why would historians of this period associate literary variety with the work of history-writing?
Drawing on theories of literary variety found in classical and medieval rhetoric, Literary Variety and the Writing of History in Britain's Long Twelfth Century (York Medieval Press, 2023) by Dr. Jacqueline Burek traces how British writers came to believe that varietas could help them construct comprehensive, continuous accounts of Britain's past. It shows how Latin prose historians, such as William of Malmesbury, Henry of Huntingdon, and Geoffrey of Monmouth, filled their texts with a diverse array of literary forms, which they carefully selected and ordered in accordance with their broader historiographical aims. The pronounced literary variety of these influential histories inspired some Middle English verse chroniclers, including Laȝamon and Robert Mannyng, to adopt similar principles in their vernacular poetry. By uncovering the rhetorical and historiographical theories beneath their literary variety, this book provides a new framework for interpreting the stylistic and organizational choices of medieval historians.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 16 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacqueline M. Burek</itunes:subtitle>
      <itunes:summary>Histories of Britain composed during the "twelfth-century renaissance" display a remarkable amount of literary variety (Latin varietas). Furthermore, British historians writing after the Norman Conquest often draw attention to the differing forms of their texts. But why would historians of this period associate literary variety with the work of history-writing?
Drawing on theories of literary variety found in classical and medieval rhetoric, Literary Variety and the Writing of History in Britain's Long Twelfth Century (York Medieval Press, 2023) by Dr. Jacqueline Burek traces how British writers came to believe that varietas could help them construct comprehensive, continuous accounts of Britain's past. It shows how Latin prose historians, such as William of Malmesbury, Henry of Huntingdon, and Geoffrey of Monmouth, filled their texts with a diverse array of literary forms, which they carefully selected and ordered in accordance with their broader historiographical aims. The pronounced literary variety of these influential histories inspired some Middle English verse chroniclers, including Laȝamon and Robert Mannyng, to adopt similar principles in their vernacular poetry. By uncovering the rhetorical and historiographical theories beneath their literary variety, this book provides a new framework for interpreting the stylistic and organizational choices of medieval historians.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Histories of Britain composed during the "twelfth-century renaissance" display a remarkable amount of literary variety (Latin <em>varietas</em>). Furthermore, British historians writing after the Norman Conquest often draw attention to the differing forms of their texts. But why would historians of this period associate literary variety with the work of history-writing?</p><p>Drawing on theories of literary variety found in classical and medieval rhetoric, <a href="https://bookshop.org/a/12343/9781914049101"><em>Literary Variety and the Writing of History in Britain's Long Twelfth Century</em></a> (York Medieval Press, 2023) by Dr. Jacqueline Burek traces how British writers came to believe that varietas could help them construct comprehensive, continuous accounts of Britain's past. It shows how Latin prose historians, such as William of Malmesbury, Henry of Huntingdon, and Geoffrey of Monmouth, filled their texts with a diverse array of literary forms, which they carefully selected and ordered in accordance with their broader historiographical aims. The pronounced literary variety of these influential histories inspired some Middle English verse chroniclers, including Laȝamon and Robert Mannyng, to adopt similar principles in their vernacular poetry. By uncovering the rhetorical and historiographical theories beneath their literary variety, this book provides a new framework for interpreting the stylistic and organizational choices of medieval historians.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3153</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Trevor Wilson, "Alexandre Kojève and the Specters of Russian Philosophy" (Northwestern UP, 2024)</title>
      <description>In this episode, Alisa interviews Dr. Trevor Wilson about his new book, Alexandre Kojève and the Specters of Russian Philosophy (Northwestern University Press, 2024). Their conversation delves into the intellectual currents of interwar Europe, placing the enigmatic figure of Alexandre Kojève into this unique cultural landscape. The conversation touches on how key philosophical concepts shift in translation, the influence of émigré culture, and the broader currents of Russian philosophy, including the philosophy of Sophia and Kojève’s vision of the "end of history." Dr. Wilson also reflects on the challenges of translating philosophical texts written in multiple languages (and Kojève’s notoriously illegible Russian handwriting).
Beyond philosophy, the conversation explores writing routines and the often-overlooked infrastructures that make academic work possible.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 15 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>294</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Trevor Wilson</itunes:subtitle>
      <itunes:summary>In this episode, Alisa interviews Dr. Trevor Wilson about his new book, Alexandre Kojève and the Specters of Russian Philosophy (Northwestern University Press, 2024). Their conversation delves into the intellectual currents of interwar Europe, placing the enigmatic figure of Alexandre Kojève into this unique cultural landscape. The conversation touches on how key philosophical concepts shift in translation, the influence of émigré culture, and the broader currents of Russian philosophy, including the philosophy of Sophia and Kojève’s vision of the "end of history." Dr. Wilson also reflects on the challenges of translating philosophical texts written in multiple languages (and Kojève’s notoriously illegible Russian handwriting).
Beyond philosophy, the conversation explores writing routines and the often-overlooked infrastructures that make academic work possible.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Alisa interviews Dr. Trevor Wilson about his new book, <a href="https://bookshop.org/a/12343/9780810147799"><em>Alexandre Kojève and the Specters of Russian Philosophy</em></a> (Northwestern University Press, 2024). Their conversation delves into the intellectual currents of interwar Europe, placing the enigmatic figure of Alexandre Kojève into this unique cultural landscape. The conversation touches on how key philosophical concepts shift in translation, the influence of émigré culture, and the broader currents of Russian philosophy, including the philosophy of Sophia and Kojève’s vision of the "end of history." Dr. Wilson also reflects on the challenges of translating philosophical texts written in multiple languages (and Kojève’s notoriously illegible Russian handwriting).</p><p>Beyond philosophy, the conversation explores writing routines and the often-overlooked infrastructures that make academic work possible.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2701</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Marie-France Fortin, "The King Can Do No Wrong: Constitutional Fundamentals, Common Law History, and Crown Liability" (Oxford UP, 2024)</title>
      <description>'The king can do no wrong' remains one of the most fundamental yet misunderstood tenets of the common law tradition. Confusion over the phrase's historical origins and differing meanings has had serious consequences, making it easier for the state to escape liability for the harm caused to individuals by governmental officials or institutions.
In The King Can Do No Wrong: Constitutional Fundamentals, Common Law History, and Crown Liability (Oxford University Press, 2024), the first dedicated monograph on the topic, Dr. Marie-France Fortin traces the historical evolution of 'the king can do no wrong' in constitutional and public law to shed new light on our current understanding of crown liability. The different meanings conveyed by the phrase in the common law world are clarified; the contradictions between them revealed. Adopting a historical constitutional approach, the book delves deep into traditional legal sources to develop an intellectual history of this key legal idea. It explains the mutation from 'the king can do no wrong' to 'the crown can do no wrong' at the end of the nineteenth century, analyzing the resulting departure from core tenets of the constitutional arrangement of the seventeenth century. The study of the evolution of 'the king can do no wrong' in English legal thinking, mirrored in Canada, is complemented by a comparative analysis of the idea in Australia, Ireland, and the United States, where its relationship with the concept of sovereign immunity is scrutinized.
Retracing the evolution of the king can do no wrong in legal thinking, this book enhances academics', students', practitioners', and judges' understanding of the law of governmental liability in the common law world.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marie-France Fortin</itunes:subtitle>
      <itunes:summary>'The king can do no wrong' remains one of the most fundamental yet misunderstood tenets of the common law tradition. Confusion over the phrase's historical origins and differing meanings has had serious consequences, making it easier for the state to escape liability for the harm caused to individuals by governmental officials or institutions.
In The King Can Do No Wrong: Constitutional Fundamentals, Common Law History, and Crown Liability (Oxford University Press, 2024), the first dedicated monograph on the topic, Dr. Marie-France Fortin traces the historical evolution of 'the king can do no wrong' in constitutional and public law to shed new light on our current understanding of crown liability. The different meanings conveyed by the phrase in the common law world are clarified; the contradictions between them revealed. Adopting a historical constitutional approach, the book delves deep into traditional legal sources to develop an intellectual history of this key legal idea. It explains the mutation from 'the king can do no wrong' to 'the crown can do no wrong' at the end of the nineteenth century, analyzing the resulting departure from core tenets of the constitutional arrangement of the seventeenth century. The study of the evolution of 'the king can do no wrong' in English legal thinking, mirrored in Canada, is complemented by a comparative analysis of the idea in Australia, Ireland, and the United States, where its relationship with the concept of sovereign immunity is scrutinized.
Retracing the evolution of the king can do no wrong in legal thinking, this book enhances academics', students', practitioners', and judges' understanding of the law of governmental liability in the common law world.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>'The king can do no wrong' remains one of the most fundamental yet misunderstood tenets of the common law tradition. Confusion over the phrase's historical origins and differing meanings has had serious consequences, making it easier for the state to escape liability for the harm caused to individuals by governmental officials or institutions.</p><p>In <a href="https://bookshop.org/a/12343/9780198886914"><em>The King Can Do No Wrong: Constitutional Fundamentals, Common Law History, and Crown Liability</em></a> (Oxford University Press, 2024), the first dedicated monograph on the topic, Dr. Marie-France Fortin traces the historical evolution of 'the king can do no wrong' in constitutional and public law to shed new light on our current understanding of crown liability. The different meanings conveyed by the phrase in the common law world are clarified; the contradictions between them revealed. Adopting a historical constitutional approach, the book delves deep into traditional legal sources to develop an intellectual history of this key legal idea. It explains the mutation from 'the king can do no wrong' to 'the crown can do no wrong' at the end of the nineteenth century, analyzing the resulting departure from core tenets of the constitutional arrangement of the seventeenth century. The study of the evolution of 'the king can do no wrong' in English legal thinking, mirrored in Canada, is complemented by a comparative analysis of the idea in Australia, Ireland, and the United States, where its relationship with the concept of sovereign immunity is scrutinized.</p><p>Retracing the evolution of the king can do no wrong in legal thinking, this book enhances academics', students', practitioners', and judges' understanding of the law of governmental liability in the common law world.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4144</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e35b6a28-e8a9-11ef-a47e-efb6efa1a5dd]]></guid>
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    <item>
      <title>Peter Burke, "Ignorance: A Global History" (Yale UP, 2024)</title>
      <description>Throughout history, every age has thought of itself as more knowledgeable than the last. Renaissance humanists viewed the Middle Ages as an era of darkness, Enlightenment thinkers tried to sweep superstition away with reason, the modern welfare state sought to slay the “giant” of ignorance, and in today’s hyperconnected world seemingly limitless information is available on demand. But what about the knowledge lost over the centuries? Are we really any less ignorant than our ancestors?
In Ignorance: A Global History (Yale UP, 2024), Peter Burke examines the long history of humanity’s ignorance across religion and science, war and politics, business and catastrophes. Burke reveals remarkable stories of the many forms of ignorance—genuine or feigned, conscious and unconscious—from the willful politicians who redrew Europe’s borders in 1919 to the politics of whistleblowing and climate change denial. The result is a lively exploration of human knowledge across the ages, and the importance of recognizing its limits
Peter Burke is emeritus professor of cultural history at the University of Cambridge. He is the author of many distinguished books that have been translated into more than thirty languages, including The Polymath and What Is the History of Knowledge?
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Burke</itunes:subtitle>
      <itunes:summary>Throughout history, every age has thought of itself as more knowledgeable than the last. Renaissance humanists viewed the Middle Ages as an era of darkness, Enlightenment thinkers tried to sweep superstition away with reason, the modern welfare state sought to slay the “giant” of ignorance, and in today’s hyperconnected world seemingly limitless information is available on demand. But what about the knowledge lost over the centuries? Are we really any less ignorant than our ancestors?
In Ignorance: A Global History (Yale UP, 2024), Peter Burke examines the long history of humanity’s ignorance across religion and science, war and politics, business and catastrophes. Burke reveals remarkable stories of the many forms of ignorance—genuine or feigned, conscious and unconscious—from the willful politicians who redrew Europe’s borders in 1919 to the politics of whistleblowing and climate change denial. The result is a lively exploration of human knowledge across the ages, and the importance of recognizing its limits
Peter Burke is emeritus professor of cultural history at the University of Cambridge. He is the author of many distinguished books that have been translated into more than thirty languages, including The Polymath and What Is the History of Knowledge?
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout history, every age has thought of itself as more knowledgeable than the last. Renaissance humanists viewed the Middle Ages as an era of darkness, Enlightenment thinkers tried to sweep superstition away with reason, the modern welfare state sought to slay the “giant” of ignorance, and in today’s hyperconnected world seemingly limitless information is available on demand. But what about the knowledge lost over the centuries? Are we really any less ignorant than our ancestors?</p><p>In<a href="https://bookshop.org/a/12343/9780300276503"><em> Ignorance: A Global History</em></a> (Yale UP, 2024), Peter Burke examines the long history of humanity’s ignorance across religion and science, war and politics, business and catastrophes. Burke reveals remarkable stories of the many forms of ignorance—genuine or feigned, conscious and unconscious—from the willful politicians who redrew Europe’s borders in 1919 to the politics of whistleblowing and climate change denial. The result is a lively exploration of human knowledge across the ages, and the importance of recognizing its limits</p><p><strong>Peter Burke</strong> is emeritus professor of cultural history at the University of Cambridge. He is the author of many distinguished books that have been translated into more than thirty languages, including <em>The Polymath</em> and <em>What Is the History of Knowledge?</em></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2627</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Randall Fuller, "Bright Circle: Five Remarkable Women in the Age of Transcendentalism" (Oxford UP, 2024)</title>
      <description>In November 1839, a group of young women in Boston formed a conversation society "to answer the great questions" of special importance to women: "What are we born to do? How shall we do it?" The lives and works of the five women who discussed these questions are at the center of Bright Circle, a group biography of remarkable thinkers and artists who played pathbreaking roles in the transcendentalist movement.
Transcendentalism remains the most important literary and philosophical movement to have originated in the United States. Most accounts of it, however, trace its emergence to a group of young intellectuals (primarily Ralph Waldo Emerson and Henry David Thoreau) dissatisfied with their religious, literary, and social culture. Yet there is a forgotten history of transcendentalism--a submerged counternarrative--that features a network of fiercely intelligent women who were central to the development of the movement even as they found themselves silenced by their culturally-assigned roles as women.
Bright Circle: Five Remarkable Women in the Age of Transcendentalism (Oxford UP, 2024) is intended to reorient our understanding of transcendentalism: to help us see the movement as a far more collaborative and interactive project between women and men than is commonly understood. It recounts the lives of Mary Moody Emerson, Elizabeth Palmer Peabody, Sophia Peabody Hawthorne, Lydia Jackson Emerson, and Margaret Fuller as they developed crucial ideas about the self, nature, and feeling even as they pushed their male counterparts to consider the rights of enslaved people of color and women.
Many ideas once considered original to Emerson and Thoreau are shown to have originated with women who had little opportunity of publicly expressing them. Together, the five women of Bright Circle helped form the foundations of American feminism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Randall Fuller</itunes:subtitle>
      <itunes:summary>In November 1839, a group of young women in Boston formed a conversation society "to answer the great questions" of special importance to women: "What are we born to do? How shall we do it?" The lives and works of the five women who discussed these questions are at the center of Bright Circle, a group biography of remarkable thinkers and artists who played pathbreaking roles in the transcendentalist movement.
Transcendentalism remains the most important literary and philosophical movement to have originated in the United States. Most accounts of it, however, trace its emergence to a group of young intellectuals (primarily Ralph Waldo Emerson and Henry David Thoreau) dissatisfied with their religious, literary, and social culture. Yet there is a forgotten history of transcendentalism--a submerged counternarrative--that features a network of fiercely intelligent women who were central to the development of the movement even as they found themselves silenced by their culturally-assigned roles as women.
Bright Circle: Five Remarkable Women in the Age of Transcendentalism (Oxford UP, 2024) is intended to reorient our understanding of transcendentalism: to help us see the movement as a far more collaborative and interactive project between women and men than is commonly understood. It recounts the lives of Mary Moody Emerson, Elizabeth Palmer Peabody, Sophia Peabody Hawthorne, Lydia Jackson Emerson, and Margaret Fuller as they developed crucial ideas about the self, nature, and feeling even as they pushed their male counterparts to consider the rights of enslaved people of color and women.
Many ideas once considered original to Emerson and Thoreau are shown to have originated with women who had little opportunity of publicly expressing them. Together, the five women of Bright Circle helped form the foundations of American feminism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In November 1839, a group of young women in Boston formed a conversation society "to answer the great questions" of special importance to women: "What are we born to do? How shall we do it?" The lives and works of the five women who discussed these questions are at the center of <em>Bright Circle</em>, a group biography of remarkable thinkers and artists who played pathbreaking roles in the transcendentalist movement.</p><p>Transcendentalism remains the most important literary and philosophical movement to have originated in the United States. Most accounts of it, however, trace its emergence to a group of young intellectuals (primarily Ralph Waldo Emerson and Henry David Thoreau) dissatisfied with their religious, literary, and social culture. Yet there is a forgotten history of transcendentalism--a submerged counternarrative--that features a network of fiercely intelligent women who were central to the development of the movement even as they found themselves silenced by their culturally-assigned roles as women.</p><p><a href="https://bookshop.org/a/12343/9780192843630"><em>Bright Circle: Five Remarkable Women in the Age of Transcendentalism </em></a>(Oxford UP, 2024) is intended to reorient our understanding of transcendentalism: to help us see the movement as a far more collaborative and interactive project between women and men than is commonly understood. It recounts the lives of Mary Moody Emerson, Elizabeth Palmer Peabody, Sophia Peabody Hawthorne, Lydia Jackson Emerson, and Margaret Fuller as they developed crucial ideas about the self, nature, and feeling even as they pushed their male counterparts to consider the rights of enslaved people of color and women.</p><p>Many ideas once considered original to Emerson and Thoreau are shown to have originated with women who had little opportunity of publicly expressing them. Together, the five women of Bright Circle helped form the foundations of American feminism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3441</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ef9d65b6-e7cd-11ef-bb05-070416a8a023]]></guid>
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    <item>
      <title>Patricia Owens, "Erased: A History of International Thought Without Men" (Princeton UP, 2025)</title>
      <description>The academic field of international relations presents its own history as largely a project of elite white men. And yet women played a prominent role in the creation of this new cross-disciplinary field. In Erased: A History of International Thought Without Men (Princeton University Press, 2025), Professor Patricia Owens shows that, since its beginnings in the early twentieth century, international relations relied on the intellectual labour of women and their expertise on such subjects as empire and colonial administration, anticolonial organising, non-Western powers, and international organisations. Indeed, women were among the leading international thinkers of the era, shaping the development of the field as scholars, journalists, and public intellectuals—and as heterosexual spouses and intimate same-sex partners.
Drawing on a wide range of archival sources, and weaving together personal, institutional, and intellectual narratives, Dr. Owens documents key moments and locations in the effort to forge international relations as a separate academic discipline in Britain. She finds that women’s ideas and influence were first marginalised and later devalued, ignored, and erased. Examining the roles played by some of the most important women thinkers in the field, including Margery Perham, Merze Tate, Eileen Power, Margaret Cleeve, Coral Bell, and Susan Strange, Dr. Owens traces the intellectual and institutional legacies of misogyny and racism. She argues that the creation of international relations was a highly gendered and racialised project that failed to understand plurality on a worldwide scale. Acknowledging this intellectual failure, and recovering the history of women in the field, points to possible sources for its renewal.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patricia Owens</itunes:subtitle>
      <itunes:summary>The academic field of international relations presents its own history as largely a project of elite white men. And yet women played a prominent role in the creation of this new cross-disciplinary field. In Erased: A History of International Thought Without Men (Princeton University Press, 2025), Professor Patricia Owens shows that, since its beginnings in the early twentieth century, international relations relied on the intellectual labour of women and their expertise on such subjects as empire and colonial administration, anticolonial organising, non-Western powers, and international organisations. Indeed, women were among the leading international thinkers of the era, shaping the development of the field as scholars, journalists, and public intellectuals—and as heterosexual spouses and intimate same-sex partners.
Drawing on a wide range of archival sources, and weaving together personal, institutional, and intellectual narratives, Dr. Owens documents key moments and locations in the effort to forge international relations as a separate academic discipline in Britain. She finds that women’s ideas and influence were first marginalised and later devalued, ignored, and erased. Examining the roles played by some of the most important women thinkers in the field, including Margery Perham, Merze Tate, Eileen Power, Margaret Cleeve, Coral Bell, and Susan Strange, Dr. Owens traces the intellectual and institutional legacies of misogyny and racism. She argues that the creation of international relations was a highly gendered and racialised project that failed to understand plurality on a worldwide scale. Acknowledging this intellectual failure, and recovering the history of women in the field, points to possible sources for its renewal.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The academic field of international relations presents its own history as largely a project of elite white men. And yet women played a prominent role in the creation of this new cross-disciplinary field. In <a href="https://bookshop.org/a/12343/9780691266442"><em>Erased: A History of International Thought Without Men</em></a> (Princeton University Press, 2025), Professor Patricia Owens shows that, since its beginnings in the early twentieth century, international relations relied on the intellectual labour of women and their expertise on such subjects as empire and colonial administration, anticolonial organising, non-Western powers, and international organisations. Indeed, women were among the leading international thinkers of the era, shaping the development of the field as scholars, journalists, and public intellectuals—and as heterosexual spouses and intimate same-sex partners.</p><p>Drawing on a wide range of archival sources, and weaving together personal, institutional, and intellectual narratives, Dr. Owens documents key moments and locations in the effort to forge international relations as a separate academic discipline in Britain. She finds that women’s ideas and influence were first marginalised and later devalued, ignored, and erased. Examining the roles played by some of the most important women thinkers in the field, including Margery Perham, Merze Tate, Eileen Power, Margaret Cleeve, Coral Bell, and Susan Strange, Dr. Owens traces the intellectual and institutional legacies of misogyny and racism. She argues that the creation of international relations was a highly gendered and racialised project that failed to understand plurality on a worldwide scale. Acknowledging this intellectual failure, and recovering the history of women in the field, points to possible sources for its renewal.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3944</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ada Palmer, "Inventing the Renaissance: The Myth of a Golden Age" (U Chicago Press, 2025)</title>
      <description>Ada Palmer joins Jana Byars to talk about her new book, Inventing the Renaissance (U Chicago Press, 2025) and the ways history is written and used. 
From the darkness of a plagued and war-torn Middle Ages, the Renaissance (we’re told) heralds the dawning of a new world—a halcyon age of art, prosperity, and rebirth. Hogwash! or so says award-winning novelist and historian Ada Palmer. In Inventing the Renaissance, Palmer turns her witty and irreverent eye on the fantasies we’ve told ourselves about Europe’s not-so-golden age, myths she sets right with sharp clarity.
Palmer’s Renaissance is altogether desperate. Troubled by centuries of conflict, she argues, Europe looked to a long-lost Roman Empire (even its education practices) to save them from unending war. Later historians met their own political challenges with a similarly nostalgic vision, only now they looked to the Renaissance and told a partial story. To right this wrong, Palmer offers fifteen provocative portraits of Renaissance men and women (some famous, some obscure) whose lives reveal a far more diverse, fragile, and wild Renaissance than its glowing reputation suggests.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ada Palmer</itunes:subtitle>
      <itunes:summary>Ada Palmer joins Jana Byars to talk about her new book, Inventing the Renaissance (U Chicago Press, 2025) and the ways history is written and used. 
From the darkness of a plagued and war-torn Middle Ages, the Renaissance (we’re told) heralds the dawning of a new world—a halcyon age of art, prosperity, and rebirth. Hogwash! or so says award-winning novelist and historian Ada Palmer. In Inventing the Renaissance, Palmer turns her witty and irreverent eye on the fantasies we’ve told ourselves about Europe’s not-so-golden age, myths she sets right with sharp clarity.
Palmer’s Renaissance is altogether desperate. Troubled by centuries of conflict, she argues, Europe looked to a long-lost Roman Empire (even its education practices) to save them from unending war. Later historians met their own political challenges with a similarly nostalgic vision, only now they looked to the Renaissance and told a partial story. To right this wrong, Palmer offers fifteen provocative portraits of Renaissance men and women (some famous, some obscure) whose lives reveal a far more diverse, fragile, and wild Renaissance than its glowing reputation suggests.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ada Palmer joins Jana Byars to talk about her new book,<a href="https://bookshop.org/a/12343/9780226837970"><em> Inventing the Renaissance</em></a> (U Chicago Press, 2025) and the ways history is written and used. </p><p>From the darkness of a plagued and war-torn Middle Ages, the Renaissance (we’re told) heralds the dawning of a new world—a halcyon age of art, prosperity, and rebirth. Hogwash! or so says award-winning novelist and historian Ada Palmer. In <em>Inventing the Renaissance</em>, Palmer turns her witty and irreverent eye on the fantasies we’ve told ourselves about Europe’s not-so-golden age, myths she sets right with sharp clarity.</p><p>Palmer’s Renaissance is altogether desperate. Troubled by centuries of conflict, she argues, Europe looked to a long-lost Roman Empire (even its education practices) to save them from unending war. Later historians met their own political challenges with a similarly nostalgic vision, only now they looked to the Renaissance and told a partial story. To right this wrong, Palmer offers fifteen provocative portraits of Renaissance men and women (some famous, some obscure) whose lives reveal a far more diverse, fragile, and wild Renaissance than its glowing reputation suggests.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3148</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Iain D. Thomson, "Rethinking Death in and after Heidegger" (Cambridge UP, 2024)</title>
      <description>We are coming up on the centenary of Heidegger’s Being and Time, a text that radically reshaped the intellectual landscape. One of its most central themes, death, remains one of its most difficult to understand, puzzling readers and scholars with language that at times can feel obscure and ethereal. This has generated a plethora of opinions on the topic, although without much of a consensus. 
Stepping in to try and clarify the topic is Iain Thomson in his new book Rethinking Death in and after Heidegger (Cambridge UP, 2024). Unpacking dense passages, he shows the place death plays in Heidegger’s thinking, as well as the impact it would have on his later intellectual trajectory. After laying this all out, he turns to other readers of Heidegger and gives us a philosophical odyssey of various others who’ve thought along similar lines, but often developed his thinking in new directions. In showing how others have often tried to think with Heidegger, Thomson is able to tease out the subtlety of Heidegger’s own positions and what it might have to offer contemporary readers today.
Iain Thomson is a professor of philosophy at the University of New Mexico. He is also the author of Heidegger on Ontotheology: Technology and the Politics of Education and Heidegger, Art and Postmodernity. He is also the coeditor of The Cambridge History of Philosophy: 1945-2015.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Iain D. Thomson</itunes:subtitle>
      <itunes:summary>We are coming up on the centenary of Heidegger’s Being and Time, a text that radically reshaped the intellectual landscape. One of its most central themes, death, remains one of its most difficult to understand, puzzling readers and scholars with language that at times can feel obscure and ethereal. This has generated a plethora of opinions on the topic, although without much of a consensus. 
Stepping in to try and clarify the topic is Iain Thomson in his new book Rethinking Death in and after Heidegger (Cambridge UP, 2024). Unpacking dense passages, he shows the place death plays in Heidegger’s thinking, as well as the impact it would have on his later intellectual trajectory. After laying this all out, he turns to other readers of Heidegger and gives us a philosophical odyssey of various others who’ve thought along similar lines, but often developed his thinking in new directions. In showing how others have often tried to think with Heidegger, Thomson is able to tease out the subtlety of Heidegger’s own positions and what it might have to offer contemporary readers today.
Iain Thomson is a professor of philosophy at the University of New Mexico. He is also the author of Heidegger on Ontotheology: Technology and the Politics of Education and Heidegger, Art and Postmodernity. He is also the coeditor of The Cambridge History of Philosophy: 1945-2015.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are coming up on the centenary of Heidegger’s <em>Being and Time</em>, a text that radically reshaped the intellectual landscape. One of its most central themes, death, remains one of its most difficult to understand, puzzling readers and scholars with language that at times can feel obscure and ethereal. This has generated a plethora of opinions on the topic, although without much of a consensus. </p><p>Stepping in to try and clarify the topic is Iain Thomson in his new book <a href="https://bookshop.org/a/12343/9781009480086"><em>Rethinking Death in and after Heidegger</em></a><em> </em>(Cambridge UP, 2024). Unpacking dense passages, he shows the place death plays in Heidegger’s thinking, as well as the impact it would have on his later intellectual trajectory. After laying this all out, he turns to other readers of Heidegger and gives us a philosophical odyssey of various others who’ve thought along similar lines, but often developed his thinking in new directions. In showing how others have often tried to think with Heidegger, Thomson is able to tease out the subtlety of Heidegger’s own positions and what it might have to offer contemporary readers today.</p><p>Iain Thomson is a professor of philosophy at the University of New Mexico. He is also the author of <em>Heidegger on Ontotheology: Technology and the Politics of Education</em> and <em>Heidegger, Art and Postmodernity</em>. He is also the coeditor of <em>The Cambridge History of Philosophy: 1945-2015</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5377</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William Sweet, "Before and After Democracy: Philosophy, Religion, and Politics" (Peeters, 2023)</title>
      <description>Recognized for his work on philosophy, religion and politics, Dr. Sweet talks at length about Before and After Democracy: Philosophy, Religion, and Politics (Peeters, 2023). This book provides essential context for understanding contemporary debates on religion and politics. The first theme examines the origins of liberal democracy in the western world and the role of religion in the development of democratic theory. The second theme deals with the place of religion and religious faith in contemporary democratic and post-democratic societies, but also with the situation of democracy and democratic values within religious traditions today. Before and After Democracy reviews the particular contributions of philosophy, social and political theory, theology and religious studies, and history to understanding their relation, and considers new directions in which reflection on this topic might be pursued. Listen to this podcast to find out more about this engaging book!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>757</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William Sweet</itunes:subtitle>
      <itunes:summary>Recognized for his work on philosophy, religion and politics, Dr. Sweet talks at length about Before and After Democracy: Philosophy, Religion, and Politics (Peeters, 2023). This book provides essential context for understanding contemporary debates on religion and politics. The first theme examines the origins of liberal democracy in the western world and the role of religion in the development of democratic theory. The second theme deals with the place of religion and religious faith in contemporary democratic and post-democratic societies, but also with the situation of democracy and democratic values within religious traditions today. Before and After Democracy reviews the particular contributions of philosophy, social and political theory, theology and religious studies, and history to understanding their relation, and considers new directions in which reflection on this topic might be pursued. Listen to this podcast to find out more about this engaging book!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recognized for his work on philosophy, religion and politics, Dr. Sweet talks at length about <a href="https://bookshop.org/a/12343/9789042948969"><em>Before and After Democracy: Philosophy, Religion, and Politics</em></a><em> </em>(Peeters, 2023). This book provides essential context for understanding contemporary debates on religion and politics. The first theme examines the origins of liberal democracy in the western world and the role of religion in the development of democratic theory. The second theme deals with the place of religion and religious faith in contemporary democratic and post-democratic societies, but also with the situation of democracy and democratic values within religious traditions today. <em>Before and After Democracy</em> reviews the particular contributions of philosophy, social and political theory, theology and religious studies, and history to understanding their relation, and considers new directions in which reflection on this topic might be pursued. Listen to this podcast to find out more about this engaging book!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4325</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Frank Gerits, "The Ideological Scramble for Africa: How the Pursuit of Anticolonial Modernity Shaped a Postcolonial Order, 1945-1966" (Cornell UP, 2023)</title>
      <description>In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism.
Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them.
The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frank Gerits</itunes:subtitle>
      <itunes:summary>In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism.
Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them.
The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501767913"><em>The Ideological Scramble for Africa</em></a>, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism.</p><p>Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them.</p><p><em>The Ideological Scramble for Africa</em> demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Edward Simon, "The Seven Deadly Sins and Seven Heavenly Virtues: A Visual History" (Cernunnos, 2024)</title>
      <description>A companion piece to Pandemonium: A Visual History of Demonology and Elysium: A Visual History of Angelology, Seven Sins and Seven Virtues (Abrams, 2024) by Dr. Ed Simon completes this moral trilogy and finally considers God’s most enigmatic of creations: None of the conundrums of metaphysics are as baroque as the motivations of the human soul. Unlike the devils condemned to perdition and the angels compelled to paradise, humans are divine creatures that house within them warring impulses.
The Seven Deadly Sins and Seven Heavenly Virtues: A Visual History (Cernunnos, 2024) examines the literary, philosophical, theological, and most of all artistic expressions of the seven deadly sins and their respective seven cardinal virtues, drawing upon millennia of history to gather a compendium of humanity at its best and its worst. As a volume, the book explores the Manichean nature of the human animal in all of its grandeur and canker, motivated by the faith that tales of damnation and salvation are the only stories that are ultimately worth telling.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Simon</itunes:subtitle>
      <itunes:summary>A companion piece to Pandemonium: A Visual History of Demonology and Elysium: A Visual History of Angelology, Seven Sins and Seven Virtues (Abrams, 2024) by Dr. Ed Simon completes this moral trilogy and finally considers God’s most enigmatic of creations: None of the conundrums of metaphysics are as baroque as the motivations of the human soul. Unlike the devils condemned to perdition and the angels compelled to paradise, humans are divine creatures that house within them warring impulses.
The Seven Deadly Sins and Seven Heavenly Virtues: A Visual History (Cernunnos, 2024) examines the literary, philosophical, theological, and most of all artistic expressions of the seven deadly sins and their respective seven cardinal virtues, drawing upon millennia of history to gather a compendium of humanity at its best and its worst. As a volume, the book explores the Manichean nature of the human animal in all of its grandeur and canker, motivated by the faith that tales of damnation and salvation are the only stories that are ultimately worth telling.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A companion piece to <em>Pandemonium: A Visual History of Demonology</em> and <em>Elysium: A Visual History of Angelology</em>, <em>Seven Sins and Seven Virtues </em>(Abrams, 2024) by Dr. Ed Simon completes this moral trilogy and finally considers God’s most enigmatic of creations: None of the conundrums of metaphysics are as baroque as the motivations of the human soul. Unlike the devils condemned to perdition and the angels compelled to paradise, humans are divine creatures that house within them warring impulses.</p><p><a href="https://bookshop.org/a/12343/9781419774102"><em>The Seven Deadly Sins and Seven Heavenly Virtues: A Visual History</em></a><em> </em>(Cernunnos, 2024) examines the literary, philosophical, theological, and most of all artistic expressions of the seven deadly sins and their respective seven cardinal virtues, drawing upon millennia of history to gather a compendium of humanity at its best and its worst. As a volume, the book explores the Manichean nature of the human animal in all of its grandeur and canker, motivated by the faith that tales of damnation and salvation are the only stories that are ultimately worth telling.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2672</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Josef Stern, "Maimonides' "Guide of the Perplexed" in Translation: A History from the Thirteenth Century to the Twentieth" (U Chicago Press, 2019)</title>
      <description>There is a common misconception that the Jewish religion does not believe in an afterlife. While it’s true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today’s guest, Professor Joseph Stern, will discuss Maimonides’ unique understanding of the afterlife, per his recent article, "A Guide to the AfterDeath: Maimonides on olam ha-ba’", Religious Studies (2024), 60, S74–S90
Professor Josef Stern is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history.
With a deep focus on Maimonides' Guide for the Perplexed and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively on themes such as skepticism, intellectual perfection, and the nature of religious language. His work often bridges Jewish thought with broader philosophical traditions, including Aristotelian and Islamic philosophies.
Known for his clear, incisive analysis and ability to connect historical ideas to contemporary debates, Professor Stern remains a leading voice in Maimonidean scholarship. His recent studies on concepts like Olam Ha-Ba (the World to Come) provide fresh insights into Maimonides' revolutionary vision of the afterlife and human perfection.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 09 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Josef Stern</itunes:subtitle>
      <itunes:summary>There is a common misconception that the Jewish religion does not believe in an afterlife. While it’s true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today’s guest, Professor Joseph Stern, will discuss Maimonides’ unique understanding of the afterlife, per his recent article, "A Guide to the AfterDeath: Maimonides on olam ha-ba’", Religious Studies (2024), 60, S74–S90
Professor Josef Stern is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history.
With a deep focus on Maimonides' Guide for the Perplexed and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively on themes such as skepticism, intellectual perfection, and the nature of religious language. His work often bridges Jewish thought with broader philosophical traditions, including Aristotelian and Islamic philosophies.
Known for his clear, incisive analysis and ability to connect historical ideas to contemporary debates, Professor Stern remains a leading voice in Maimonidean scholarship. His recent studies on concepts like Olam Ha-Ba (the World to Come) provide fresh insights into Maimonides' revolutionary vision of the afterlife and human perfection.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is a common misconception that the Jewish religion does not believe in an afterlife. While it’s true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today’s guest, Professor Joseph Stern, will discuss Maimonides’ unique understanding of the afterlife, per his recent article, <em>"</em>A Guide to the AfterDeath: Maimonides on olam ha-ba’"<em>, </em><strong>Religious Studies</strong> (2024), 60, S74–S90</p><p><strong>Professor Josef Stern</strong> is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history.</p><p>With a deep focus on Maimonides' <em>Guide for the Perplexed</em> and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively on themes such as skepticism, intellectual perfection, and the nature of religious language. His work often bridges Jewish thought with broader philosophical traditions, including Aristotelian and Islamic philosophies.</p><p>Known for his clear, incisive analysis and ability to connect historical ideas to contemporary debates, Professor Stern remains a leading voice in Maimonidean scholarship. His recent studies on concepts like Olam Ha-Ba (the World to Come) provide fresh insights into Maimonides' revolutionary vision of the afterlife and human perfection.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2379</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peter J. Bowler, "Evolution for the People: Shaping Popular Ideas from Darwin to the Present" (Cambridge UP, 2024)</title>
      <description>From Darwin's The Origin of Species to the twenty-first century, Peter Bowler reinterprets the long Darwinian Revolution by refocussing our attention on the British and American public. By applying recent historical interest in popular science to evolutionary ideas, he investigates how writers and broadcasters have presented both Darwinism and its discontents. 
Casting new light on how the theory's more radical aspects gradually grew in the public imagination, Evolution for the People: Shaping Popular Ideas from Darwin to the Present (Cambridge UP, 2024) extends existing studies of the popularization of evolutionism to give a more comprehensive picture of how attitudes have changed through time. In tracing changes in public perception, Bowler explores both the cultural impact and the cultural exploitation of these ideas in science, religion, social thought and literature.

The first comprehensive study of popular evolutionism from the 1860s to the present day

Reassesses the impact of Darwinism on the wider public through the study of popular science

Provides insights beyond the study of popular science relevant to cultural history, the history of religion, and the history of social though


Peter J. Bowler is Professor Emeritus of the History of Science at Queen's University Belfast, a fellow of the British Academy, a member of the Royal Irish Academy and a past president of the British Society for the History of Science.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 09 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter J. Bowler</itunes:subtitle>
      <itunes:summary>From Darwin's The Origin of Species to the twenty-first century, Peter Bowler reinterprets the long Darwinian Revolution by refocussing our attention on the British and American public. By applying recent historical interest in popular science to evolutionary ideas, he investigates how writers and broadcasters have presented both Darwinism and its discontents. 
Casting new light on how the theory's more radical aspects gradually grew in the public imagination, Evolution for the People: Shaping Popular Ideas from Darwin to the Present (Cambridge UP, 2024) extends existing studies of the popularization of evolutionism to give a more comprehensive picture of how attitudes have changed through time. In tracing changes in public perception, Bowler explores both the cultural impact and the cultural exploitation of these ideas in science, religion, social thought and literature.

The first comprehensive study of popular evolutionism from the 1860s to the present day

Reassesses the impact of Darwinism on the wider public through the study of popular science

Provides insights beyond the study of popular science relevant to cultural history, the history of religion, and the history of social though


Peter J. Bowler is Professor Emeritus of the History of Science at Queen's University Belfast, a fellow of the British Academy, a member of the Royal Irish Academy and a past president of the British Society for the History of Science.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From Darwin's The Origin of Species to the twenty-first century, Peter Bowler reinterprets the long Darwinian Revolution by refocussing our attention on the British and American public. By applying recent historical interest in popular science to evolutionary ideas, he investigates how writers and broadcasters have presented both Darwinism and its discontents. </p><p>Casting new light on how the theory's more radical aspects gradually grew in the public imagination, <a href="https://bookshop.org/a/12343/9781009448994"><em>Evolution for the People: Shaping Popular Ideas from Darwin to the Present</em></a> (Cambridge UP, 2024) extends existing studies of the popularization of evolutionism to give a more comprehensive picture of how attitudes have changed through time. In tracing changes in public perception, Bowler explores both the cultural impact and the cultural exploitation of these ideas in science, religion, social thought and literature.</p><ul>
<li>The first comprehensive study of popular evolutionism from the 1860s to the present day</li>
<li>Reassesses the impact of Darwinism on the wider public through the study of popular science</li>
<li>Provides insights beyond the study of popular science relevant to cultural history, the history of religion, and the history of social though</li>
</ul><p><br></p><p>Peter J. Bowler is Professor Emeritus of the History of Science at Queen's University Belfast, a fellow of the British Academy, a member of the Royal Irish Academy and a past president of the British Society for the History of Science.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2927</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK8442597224.mp3?updated=1738940843" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bruce Robbins, "Atrocity: A Literary History" (Stanford UP, 2025)</title>
      <description>Mass violence did not always have a name. Like conquest, atrocity was not always seen as violating a moral norm or inviting indignation. Could the concept of atrocity even exist before people could accuse their own country of mass violence committed against the inhabitants of another country? 
In Atrocity: A Literary History (Stanford UP, 2025), Bruce Robbins details how, when and where the conceptual space opened to make the recognition of atrocity possible. Robbins reads Bartolomé de las Casas's account of his fellow Spaniards' atrocities, Grimmelshausen's 1668 novel Simplicissimus, Tolstoy's Hadji Murat, Kurt Vonnegut's Slaughterhouse-Five, Gabriel García Márquez's One Hundred Years of Solitude, David Mitchell's Cloud Atlas, and many other writers to examine how writers not only develop but question what representations of atrocity achieve. Critically examining the emergence of a cosmopolitan ethic, and questioning the practical wisdom offered by the indignation or its refusal in the face of atrocity, Robbins argues for the invention of atrocity as a moral achievement, however tainted its development may have been.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 09 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce Robbins</itunes:subtitle>
      <itunes:summary>Mass violence did not always have a name. Like conquest, atrocity was not always seen as violating a moral norm or inviting indignation. Could the concept of atrocity even exist before people could accuse their own country of mass violence committed against the inhabitants of another country? 
In Atrocity: A Literary History (Stanford UP, 2025), Bruce Robbins details how, when and where the conceptual space opened to make the recognition of atrocity possible. Robbins reads Bartolomé de las Casas's account of his fellow Spaniards' atrocities, Grimmelshausen's 1668 novel Simplicissimus, Tolstoy's Hadji Murat, Kurt Vonnegut's Slaughterhouse-Five, Gabriel García Márquez's One Hundred Years of Solitude, David Mitchell's Cloud Atlas, and many other writers to examine how writers not only develop but question what representations of atrocity achieve. Critically examining the emergence of a cosmopolitan ethic, and questioning the practical wisdom offered by the indignation or its refusal in the face of atrocity, Robbins argues for the invention of atrocity as a moral achievement, however tainted its development may have been.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mass violence did not always have a name. Like conquest, atrocity was not always seen as violating a moral norm or inviting indignation. Could the concept of atrocity even exist before people could accuse their own country of mass violence committed against the inhabitants of another country? </p><p>In <a href="https://bookshop.org/a/12343/9781503640559"><em>Atrocity: A Literary History</em></a><em> </em>(Stanford UP, 2025), Bruce Robbins details how, when and where the conceptual space opened to make the recognition of atrocity possible. Robbins reads Bartolomé de las Casas's account of his fellow Spaniards' atrocities, Grimmelshausen's 1668 novel <em>Simplicissimus</em>, Tolstoy's <em>Hadji Murat, </em>Kurt Vonnegut's <em>Slaughterhouse-Five</em>, Gabriel García Márquez's <em>One Hundred Years of Solitude</em>, David Mitchell's <em>Cloud Atlas</em>, and many other writers to examine how writers not only develop but question what representations of atrocity achieve. Critically examining the emergence of a cosmopolitan ethic, and questioning the practical wisdom offered by the indignation or its refusal in the face of atrocity, Robbins argues for the invention of atrocity as a moral achievement, however tainted its development may have been.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4178</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6319075786.mp3?updated=1738937787" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Our History with AI is (much) Longer than You Think (with Kevin LaGrandeur)</title>
      <description>It’s the UConn Popcast, and when did we really start dreaming about the promise, and the danger, of artificial intelligence? When ChatGPT was released in 2022? When IBMs Deep Blue defeated Chess world champion Garry Kasparov in 1997? When Stanley Kubrick introduced us to HAL 9000 in 1968? Or perhaps you think it was much earlier. Maybe we have had the dream of AI since the development of the first computers by Von Neumann, or even earlier, by Babbage. Or maybe you think the dawning of the age of science itself is ground zero for our thoughts of artificial intelligence.
Kevin LaGrandeur traces our dreams - and fears - of artificial intelligence back way further than this. LaGrandeur argues that ideas of artificial slaves can be found in the writing of Aristotle, in the Renaissance-era idea of the Homunculus, in the Jewish legend of the Golem.
LaGrandeur, a longtime professor at the New York Institute of Technology and now an independent scholar and Director of Research at the Global AI Ethics Institute, has more than 25 years of experience teaching, writing and speaking about technology and society.
We were thrilled to be able to have a wide-ranging conversation with Professor LaGrandeur about his pathbreaking research on Androids and intelligent networks in early modern culture, and his current work on the ethics and implications of AI.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>It’s the UConn Popcast, and when did we really start dreaming about the promise, and the danger, of artificial intelligence? When ChatGPT was released in 2022? When IBMs Deep Blue defeated Chess world champion Garry Kasparov in 1997? When Stanley Kubrick introduced us to HAL 9000 in 1968? Or perhaps you think it was much earlier. Maybe we have had the dream of AI since the development of the first computers by Von Neumann, or even earlier, by Babbage. Or maybe you think the dawning of the age of science itself is ground zero for our thoughts of artificial intelligence.
Kevin LaGrandeur traces our dreams - and fears - of artificial intelligence back way further than this. LaGrandeur argues that ideas of artificial slaves can be found in the writing of Aristotle, in the Renaissance-era idea of the Homunculus, in the Jewish legend of the Golem.
LaGrandeur, a longtime professor at the New York Institute of Technology and now an independent scholar and Director of Research at the Global AI Ethics Institute, has more than 25 years of experience teaching, writing and speaking about technology and society.
We were thrilled to be able to have a wide-ranging conversation with Professor LaGrandeur about his pathbreaking research on Androids and intelligent networks in early modern culture, and his current work on the ethics and implications of AI.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s the <a href="https://newbooksnetwork.com/category/up-partners/uconn-popcast">UConn Popcast</a>, and when did we really start dreaming about the promise, and the danger, of artificial intelligence? When ChatGPT was released in 2022? When IBMs Deep Blue defeated Chess world champion Garry Kasparov in 1997? When Stanley Kubrick introduced us to HAL 9000 in 1968? Or perhaps you think it was much earlier. Maybe we have had the dream of AI since the development of the first computers by Von Neumann, or even earlier, by Babbage. Or maybe you think the dawning of the age of science itself is ground zero for our thoughts of artificial intelligence.</p><p>Kevin LaGrandeur traces our dreams - and fears - of artificial intelligence back way further than this. LaGrandeur <a href="http://www.routledge.com/books/details/9780415631211/">argues</a> that ideas of artificial slaves can be found in the writing of Aristotle, in the Renaissance-era idea of the Homunculus, in the Jewish legend of the Golem.</p><p>LaGrandeur, a longtime professor at the New York Institute of Technology and now an independent scholar and Director of Research at the Global AI Ethics Institute, has more than 25 years of experience teaching, writing and speaking about technology and society.</p><p>We were thrilled to be able to have a wide-ranging conversation with Professor LaGrandeur about his pathbreaking research on Androids and intelligent networks in early modern culture, and his current work on the ethics and implications of AI.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3833</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[78d4b7ce-e401-11ef-bdac-5fdbcf842e61]]></guid>
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    <item>
      <title>Richard Rorty, "What Can We Hope For?: Essays on Politics" (Princeton UP, 2023)</title>
      <description>Today I talked to Chris Voparil about What Can We Hope For?: Essays on Politics (Princeton UP, 2023), a book of Richard Rorty's writings he co-edited with W. P. Malecki.
Richard Rorty, one of the most influential intellectuals of recent decades, is perhaps best known today as the philosopher who, almost two decades before the 2016 U.S. presidential election, warned of the rise of a Trumpian strongman in America. What Can We Hope For? Essays on Politics (Princeton University Press, 2023) gathers nineteen of Rorty’s essays on American and global politics, including four previously unpublished and many lesser-known and hard-to-find pieces. In these provocative and compelling essays, Rorty confronts the critical challenges democracies face at home and abroad, including populism, growing economic inequality, and overpopulation and environmental devastation. In response, he offers optimistic and realistic ideas about how to address these crises. He outlines strategies for fostering social hope and building an inclusive global community of trust, and urges us to put our faith in trade unions, universities, bottom-up social campaigns, and bold political visions that thwart ideological pieties. Driven by Rorty’s sense of emergency about our collective future, What Can We Hope For? is filled with striking diagnoses of today’s political crises and creative proposals for solving them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>510</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Voparil</itunes:subtitle>
      <itunes:summary>Today I talked to Chris Voparil about What Can We Hope For?: Essays on Politics (Princeton UP, 2023), a book of Richard Rorty's writings he co-edited with W. P. Malecki.
Richard Rorty, one of the most influential intellectuals of recent decades, is perhaps best known today as the philosopher who, almost two decades before the 2016 U.S. presidential election, warned of the rise of a Trumpian strongman in America. What Can We Hope For? Essays on Politics (Princeton University Press, 2023) gathers nineteen of Rorty’s essays on American and global politics, including four previously unpublished and many lesser-known and hard-to-find pieces. In these provocative and compelling essays, Rorty confronts the critical challenges democracies face at home and abroad, including populism, growing economic inequality, and overpopulation and environmental devastation. In response, he offers optimistic and realistic ideas about how to address these crises. He outlines strategies for fostering social hope and building an inclusive global community of trust, and urges us to put our faith in trade unions, universities, bottom-up social campaigns, and bold political visions that thwart ideological pieties. Driven by Rorty’s sense of emergency about our collective future, What Can We Hope For? is filled with striking diagnoses of today’s political crises and creative proposals for solving them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Chris Voparil about <a href="https://bookshop.org/a/12343/9780691222905"><em>What Can We Hope For?: Essays on Politics</em></a> (Princeton UP, 2023), a book of Richard Rorty's writings he co-edited with W. P. Malecki.</p><p>Richard Rorty, one of the most influential intellectuals of recent decades, is perhaps best known today as the philosopher who, almost two decades before the 2016 U.S. presidential election, warned of the rise of a Trumpian strongman in America. <a href="https://bookshop.org/a/12343/9780691222905"><em>What Can We Hope For? Essays on Politics</em></a> (Princeton University Press, 2023) gathers nineteen of Rorty’s essays on American and global politics, including four previously unpublished and many lesser-known and hard-to-find pieces. In these provocative and compelling essays, Rorty confronts the critical challenges democracies face at home and abroad, including populism, growing economic inequality, and overpopulation and environmental devastation. In response, he offers optimistic and realistic ideas about how to address these crises. He outlines strategies for fostering social hope and building an inclusive global community of trust, and urges us to put our faith in trade unions, universities, bottom-up social campaigns, and bold political visions that thwart ideological pieties. Driven by Rorty’s sense of emergency about our collective future, What Can We Hope For? is filled with striking diagnoses of today’s political crises and creative proposals for solving them.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3560</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zahi Zalloua, "The Politics of the Wretched: Race, Reason, and Ressentiment" (Bloomsbury, 2024)</title>
      <description>The Politics of the Wretched: Race, Reason, and Ressentiment (Bloomsbury 2024) argues for ressentiment's generative negativity, prompting a shift from ressentiment as a personal expression of frustration to ressentiment as a collective “No”. Inspired by Kant and Nietzsche's philosophy, Zalloua identifies two modes of deploying ressentiment – private and public use – by substituting ressentiment for reason. This reinterpretation argues for a public use of ressentiment, for the wretched to universalize their grievances, to see their antagonism as cutting across societies, and to turn personal trauma into a common cause.
A public use of ressentiment rails against the ideology of identity and victimhood and insists on ressentiment's generative negativity, its own rationality, prompting a shift from ressentiment as a personal expression of frustration to ressentiment as a collective “No”. Reframing ressentiment as a tool to oppose the evils of capitalism, anti-Blackness, and neocolonialism, it both alarms the liberal gatekeepers of the status quo and promises to energize the anti-racist Left in its ongoing struggles for universal justice and emancipation.
Zahi Zalloua is Cushing Eells Professor of Philosophy and Literature and a Professor of Indigeneity, Race, and Ethnicity Studies at Whitman College and Editor of The Comparatist. His most recent work includes Solidarity and the Palestinian Cause: Indigeneity, Blackness, and the Promise of Universality (2023), Being Posthuman: Ontologies of the Future (2021), Žižek on Race: Toward an Anti- Racist Future (2020), Theory's Autoimmunity: Skepticism, Literature, and Philosophy (2018), and Continental Philosophy and the Palestinian Question: Beyond the Jew and the Greek (2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>510</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zahi Zalloua</itunes:subtitle>
      <itunes:summary>The Politics of the Wretched: Race, Reason, and Ressentiment (Bloomsbury 2024) argues for ressentiment's generative negativity, prompting a shift from ressentiment as a personal expression of frustration to ressentiment as a collective “No”. Inspired by Kant and Nietzsche's philosophy, Zalloua identifies two modes of deploying ressentiment – private and public use – by substituting ressentiment for reason. This reinterpretation argues for a public use of ressentiment, for the wretched to universalize their grievances, to see their antagonism as cutting across societies, and to turn personal trauma into a common cause.
A public use of ressentiment rails against the ideology of identity and victimhood and insists on ressentiment's generative negativity, its own rationality, prompting a shift from ressentiment as a personal expression of frustration to ressentiment as a collective “No”. Reframing ressentiment as a tool to oppose the evils of capitalism, anti-Blackness, and neocolonialism, it both alarms the liberal gatekeepers of the status quo and promises to energize the anti-racist Left in its ongoing struggles for universal justice and emancipation.
Zahi Zalloua is Cushing Eells Professor of Philosophy and Literature and a Professor of Indigeneity, Race, and Ethnicity Studies at Whitman College and Editor of The Comparatist. His most recent work includes Solidarity and the Palestinian Cause: Indigeneity, Blackness, and the Promise of Universality (2023), Being Posthuman: Ontologies of the Future (2021), Žižek on Race: Toward an Anti- Racist Future (2020), Theory's Autoimmunity: Skepticism, Literature, and Philosophy (2018), and Continental Philosophy and the Palestinian Question: Beyond the Jew and the Greek (2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350422858"><em>The Politics of the Wretched: Race, Reason, and Ressentiment</em></a> (Bloomsbury 2024) argues for ressentiment's generative negativity, prompting a shift from ressentiment as a personal expression of frustration to ressentiment as a collective “No”. Inspired by Kant and Nietzsche's philosophy, Zalloua identifies two modes of deploying ressentiment – private and public use – by substituting ressentiment for reason. This reinterpretation argues for a public use of ressentiment, for the wretched to universalize their grievances, to see their antagonism as cutting across societies, and to turn personal trauma into a common cause.</p><p>A public use of ressentiment rails against the ideology of identity and victimhood and insists on ressentiment's generative negativity, its own rationality, prompting a shift from ressentiment as a personal expression of frustration to ressentiment as a collective “No”. Reframing ressentiment as a tool to oppose the evils of capitalism, anti-Blackness, and neocolonialism, it both alarms the liberal gatekeepers of the status quo and promises to energize the anti-racist Left in its ongoing struggles for universal justice and emancipation.</p><p>Zahi Zalloua is Cushing Eells Professor of Philosophy and Literature and a Professor of Indigeneity, Race, and Ethnicity Studies at Whitman College and Editor of The Comparatist. His most recent work includes Solidarity and the Palestinian Cause: Indigeneity, Blackness, and the Promise of Universality (2023), Being Posthuman: Ontologies of the Future (2021), Žižek on Race: Toward an Anti- Racist Future (2020), Theory's Autoimmunity: Skepticism, Literature, and Philosophy (2018), and Continental Philosophy and the Palestinian Question: Beyond the Jew and the Greek (2017).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2348</itunes:duration>
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    <item>
      <title>Davide Panagia, "Sentimental Empiricism: Politics, Philosophy, and Criticism in Postwar France" (Fordham UP, 2024)</title>
      <description>Political Theorist Davide Panagia (UCLA) has two new books out focusing on the broader themes and ideas of film, aesthetics, and political theory. Sentimental Empiricism: Politics, Philosophy, and Criticism in Postwar France (Fordham University Press) interrogates French history and educational traditions from the Revolution through the postwar period and analyzes the cultural, social, political, and educational parameters that created the space for the French postwar political thinkers. In Sentimental Empiricism, Panagia explores the many directions of critical thought by Jean Wahl, Simone de Beauvoir, Gilbert Simondon, Gilles Deleuze, and Michel Foucault and how these theorists were pushing against, in many ways, the teleological structure as defined by Aristotle two millennia ago. This contrast in thinking is the heart of the book, helping the reader to consider distinctions between the more fixed classical ideas and a contemporary consideration of dispositionality and revisability.
The research and broader historical sketch in Sentimental Empiricism leads to the thrust of Intermedialities: Political Theory and Cinematic Experience (Northwestern UP, 2024). In Intermedialities (Northwestern UP, 2024), Panagia continues to explore this concept of the revisability of our understanding of the world, and turns the specific focus to film. Film itself, as a medium and as a conveyor of ideas, is rarely at the center of discussions of politics and power. And yet this is the exact place where humans (audiences) can see movement, which is what we are always observing around us to contribute to how we essentially make sense of the world. Intermedialities compels the intertwining of political theory and the theory of film, with encounters between contemporary aesthetic theorists like Stanley Cavell, Gilles Deleuze, Miriam Hansen, and Jean-Luc Godard and more traditional modern thinkers like David Hume, Ludwig Wittgenstein, and Gilbert Simondon. Intermedialities should be of particular interest to political theorists and political scientists since it posits the importance of understanding and thinking about the life and world around us and how we are all connected to taking in this life as movement. The medium of film, which provides us with concepts, images, imaginaries, and perceptions, contributes to so much of our memory and imagination, but is often dismissed as not “real” politics. Panagia and the theorists with whom he is thinking help to tease out the very political nature of the projection of moving images.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>756</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Davide Panagia</itunes:subtitle>
      <itunes:summary>Political Theorist Davide Panagia (UCLA) has two new books out focusing on the broader themes and ideas of film, aesthetics, and political theory. Sentimental Empiricism: Politics, Philosophy, and Criticism in Postwar France (Fordham University Press) interrogates French history and educational traditions from the Revolution through the postwar period and analyzes the cultural, social, political, and educational parameters that created the space for the French postwar political thinkers. In Sentimental Empiricism, Panagia explores the many directions of critical thought by Jean Wahl, Simone de Beauvoir, Gilbert Simondon, Gilles Deleuze, and Michel Foucault and how these theorists were pushing against, in many ways, the teleological structure as defined by Aristotle two millennia ago. This contrast in thinking is the heart of the book, helping the reader to consider distinctions between the more fixed classical ideas and a contemporary consideration of dispositionality and revisability.
The research and broader historical sketch in Sentimental Empiricism leads to the thrust of Intermedialities: Political Theory and Cinematic Experience (Northwestern UP, 2024). In Intermedialities (Northwestern UP, 2024), Panagia continues to explore this concept of the revisability of our understanding of the world, and turns the specific focus to film. Film itself, as a medium and as a conveyor of ideas, is rarely at the center of discussions of politics and power. And yet this is the exact place where humans (audiences) can see movement, which is what we are always observing around us to contribute to how we essentially make sense of the world. Intermedialities compels the intertwining of political theory and the theory of film, with encounters between contemporary aesthetic theorists like Stanley Cavell, Gilles Deleuze, Miriam Hansen, and Jean-Luc Godard and more traditional modern thinkers like David Hume, Ludwig Wittgenstein, and Gilbert Simondon. Intermedialities should be of particular interest to political theorists and political scientists since it posits the importance of understanding and thinking about the life and world around us and how we are all connected to taking in this life as movement. The medium of film, which provides us with concepts, images, imaginaries, and perceptions, contributes to so much of our memory and imagination, but is often dismissed as not “real” politics. Panagia and the theorists with whom he is thinking help to tease out the very political nature of the projection of moving images.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist Davide Panagia (UCLA) has two new books out focusing on the broader themes and ideas of film, aesthetics, and political theory<a href="https://research.library.fordham.edu/politics/2/">. <em>Sentimental Empiricism: Politics, Philosophy, and Criticism in Postwar France</em></a> (Fordham University Press) interrogates French history and educational traditions from the Revolution through the postwar period and analyzes the cultural, social, political, and educational parameters that created the space for the French postwar political thinkers. In <em>Sentimental Empiricism</em>, Panagia explores the many directions of critical thought by Jean Wahl, Simone de Beauvoir, Gilbert Simondon, Gilles Deleuze, and Michel Foucault and how these theorists were pushing against, in many ways, the teleological structure as defined by Aristotle two millennia ago. This contrast in thinking is the heart of the book, helping the reader to consider distinctions between the more fixed classical ideas and a contemporary consideration of dispositionality and revisability.</p><p>The research and broader historical sketch in <a href="https://research.library.fordham.edu/politics/2/"><em>Sentimental Empiricism</em></a> leads to the thrust of <a href="https://bookshop.org/a/12343/9780810147102"><em>Intermedialities: Political Theory and Cinematic Experience</em></a><em> </em>(Northwestern UP, 2024)<em>.</em> In <em>Intermedialities </em>(Northwestern UP, 2024), Panagia continues to explore this concept of the revisability of our understanding of the world, and turns the specific focus to film. Film itself, as a medium and as a conveyor of ideas, is rarely at the center of discussions of politics and power. And yet this is the exact place where humans (audiences) can see movement, which is what we are always observing around us to contribute to how we essentially make sense of the world.<a href="https://nupress.northwestern.edu/9780810147102/intermedialities/"> <em>Intermedialities</em></a> compels the intertwining of political theory and the theory of film, with encounters between contemporary aesthetic theorists like Stanley Cavell, Gilles Deleuze, Miriam Hansen, and Jean-Luc Godard and more traditional modern thinkers like David Hume, Ludwig Wittgenstein, and Gilbert Simondon. <a href="https://nupress.northwestern.edu/9780810147102/intermedialities/"><em>Intermedialities</em></a> should be of particular interest to political theorists and political scientists since it posits the importance of understanding and thinking about the life and world around us and how we are all connected to taking in this life as movement. The medium of film, which provides us with concepts, images, imaginaries, and perceptions, contributes to so much of our memory and imagination, but is often dismissed as not “real” politics. Panagia and the theorists with whom he is thinking help to tease out the very political nature of the projection of moving images.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3763</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>We Are Free to Change the World: A Conversation on Hannah Arendt with Lyndsay Stonebridge</title>
      <description>In this episode of Madison’s Notes, we sit down with Lindsay Stonebridge, author of We Are Free to Change the World: Hannah Arendt’s Lessons in Love and Disobedience (Hogarth, 2024) to explore the enduring relevance of Hannah Arendt’s thought. Stonebridge dives into Arendt’s remarkable ability to teach students how to think, not just what to think, and reflects on Arendt’s own intellectual journey—a mind in constant dialogue with itself. We discuss how Arendt’s conception of thinking serves as a powerful resistance to totalitarian ideologies, emphasizing the importance of critical engagement with the world. Stonebridge also unpacks Arendt’s belief in the necessity of natality—the idea that cultures open to new beginnings and the emergence of free individuals are essential for societal evolution. Central to Arendt’s vision of political community are the concepts of promises and forgiveness, which Stonebridge argues are not mere sentimental ideals but profound, deeply rooted principles with origins in Christian thought. Together, we examine how these ideas form the basis of a political community grounded in plurality, offering a timely framework for understanding freedom, responsibility, and the possibility of change in our world today. Tune in for a thought-provoking conversation that bridges philosophy, history, and the urgent questions of our time.
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions.
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of Madison’s Notes, we sit down with Lindsay Stonebridge, author of We Are Free to Change the World: Hannah Arendt’s Lessons in Love and Disobedience (Hogarth, 2024) to explore the enduring relevance of Hannah Arendt’s thought. Stonebridge dives into Arendt’s remarkable ability to teach students how to think, not just what to think, and reflects on Arendt’s own intellectual journey—a mind in constant dialogue with itself. We discuss how Arendt’s conception of thinking serves as a powerful resistance to totalitarian ideologies, emphasizing the importance of critical engagement with the world. Stonebridge also unpacks Arendt’s belief in the necessity of natality—the idea that cultures open to new beginnings and the emergence of free individuals are essential for societal evolution. Central to Arendt’s vision of political community are the concepts of promises and forgiveness, which Stonebridge argues are not mere sentimental ideals but profound, deeply rooted principles with origins in Christian thought. Together, we examine how these ideas form the basis of a political community grounded in plurality, offering a timely framework for understanding freedom, responsibility, and the possibility of change in our world today. Tune in for a thought-provoking conversation that bridges philosophy, history, and the urgent questions of our time.
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions.
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of <em>Madison’s Notes</em>, we sit down with Lindsay Stonebridge, author of <a href="https://bookshop.org/a/12343/9780593229736"><em>We Are Free to Change the World: Hannah Arendt’s Lessons in Love and Disobedience</em></a><em> </em>(Hogarth, 2024) to explore the enduring relevance of Hannah Arendt’s thought. Stonebridge dives into Arendt’s remarkable ability to teach students how to think, not just what to think, and reflects on Arendt’s own intellectual journey—a mind in constant dialogue with itself. We discuss how Arendt’s conception of thinking serves as a powerful resistance to totalitarian ideologies, emphasizing the importance of critical engagement with the world. Stonebridge also unpacks Arendt’s belief in the necessity of <em>natality</em>—the idea that cultures open to new beginnings and the emergence of free individuals are essential for societal evolution. Central to Arendt’s vision of political community are the concepts of promises and forgiveness, which Stonebridge argues are not mere sentimental ideals but profound, deeply rooted principles with origins in Christian thought. Together, we examine how these ideas form the basis of a political community grounded in plurality, offering a timely framework for understanding freedom, responsibility, and the possibility of change in our world today. Tune in for a thought-provoking conversation that bridges philosophy, history, and the urgent questions of our time.</p><p><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton <a href="https://jmp.princeton.edu/"><em>University’s James Madison Program in American Ideals and Institutions</em></a><em>.</em></p><p><em>Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2843</itunes:duration>
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      <title>Ayesha Jalal, "Muslim Enlightened Thought in South Asia" (Routledge, 2025)</title>
      <description>In Ayesha Jalal’s latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi.
Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women’s autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought.
Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022).
Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>348</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ayesha Jalal</itunes:subtitle>
      <itunes:summary>In Ayesha Jalal’s latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi.
Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women’s autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought.
Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022).
Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Ayesha Jalal’s latest work <a href="https://www.routledge.com/Muslim-Enlightened-Thought-in-South-Asia/Jalal/p/book/9781032835723#:~:text=Muslim%20Enlightened%20Thought%20in%20South%20Asia%20is%20an%20engaging%20history,%E2%80%9CWestern%E2%80%9D%20liberalism%20of%20empire."><em>Muslim Enlightened Thought in South Asia</em></a> (Routledge, 2024) readers are introduced to the “<em>roshan khayali</em>” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi.</p><p>Broad themes covered in the book include how these Muslims articulated notions of religion as faith (<em>iman</em>) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim <em>roshan khayali</em> discourse constructed notions of gender and women’s autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought.</p><p>Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including <em>The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan</em> (1985), <em>Self and Sovereignty: Individual and Community in South Asian Islam Since 1850</em> (2000), and <em>Modern South Asia: History, Culture, Political Economy</em> (with Sugata Bose, 2022).</p><p>Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2655</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vittorio Bufacchi, "Why Cicero Matters" (Bloomsbury, 2023)</title>
      <description>Why Cicero Matters (Bloomsbury, 2023) shows us how the Roman philosopher and statesman Marcus Tullius, better known as Cicero, can help realize a new political world. His impact on humanitarianism, the Enlightenment and the Founding Fathers of America is immense. Yet we give Julius Caesar all our attention. Why? What does this say about modern politics and political culture?
This book gives us Cicero as an antidote to the myth of the strong man of history. Reading Cicero's On Duties alongside two more introspective philosophical texts, On Friendship and On Old Age, we see how Cicero turned politics into a higher, intellectual form of art, believing in education, in culture and above all in the power of philosophy to instil morality. Cicero has reassuring words on the indispensable work philosophers make, and why the common good needs philosophy.
In an age when anti-intellectualism runs rampant, Why Cicero Matters introduces us to an ancient thinker who argues culture is, or ought to be, the foundation of any modern democracy, and books its building blocks.
Vittorio Bufacchi is Senior Lecturer in Philosophy at University College Cork, Ireland. He works in moral and political philosophy. He is the author of Violence and Social Justice (2007); Social Injustice (2012); and Everything Must Change: Philosophical Lessons From Lockdown (2021).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vittorio Bufacchi</itunes:subtitle>
      <itunes:summary>Why Cicero Matters (Bloomsbury, 2023) shows us how the Roman philosopher and statesman Marcus Tullius, better known as Cicero, can help realize a new political world. His impact on humanitarianism, the Enlightenment and the Founding Fathers of America is immense. Yet we give Julius Caesar all our attention. Why? What does this say about modern politics and political culture?
This book gives us Cicero as an antidote to the myth of the strong man of history. Reading Cicero's On Duties alongside two more introspective philosophical texts, On Friendship and On Old Age, we see how Cicero turned politics into a higher, intellectual form of art, believing in education, in culture and above all in the power of philosophy to instil morality. Cicero has reassuring words on the indispensable work philosophers make, and why the common good needs philosophy.
In an age when anti-intellectualism runs rampant, Why Cicero Matters introduces us to an ancient thinker who argues culture is, or ought to be, the foundation of any modern democracy, and books its building blocks.
Vittorio Bufacchi is Senior Lecturer in Philosophy at University College Cork, Ireland. He works in moral and political philosophy. He is the author of Violence and Social Justice (2007); Social Injustice (2012); and Everything Must Change: Philosophical Lessons From Lockdown (2021).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350376687"><em>Why Cicero Matters</em></a> (Bloomsbury, 2023) shows us how the Roman philosopher and statesman Marcus Tullius, better known as Cicero, can help realize a new political world. His impact on humanitarianism, the Enlightenment and the Founding Fathers of America is immense. Yet we give Julius Caesar all our attention. Why? What does this say about modern politics and political culture?</p><p>This book gives us Cicero as an antidote to the myth of the strong man of history. Reading Cicero's <em>On Duties</em> alongside two more introspective philosophical texts, <em>On Friendship</em> and <em>On Old Age</em>, we see how Cicero turned politics into a higher, intellectual form of art, believing in education, in culture and above all in the power of philosophy to instil morality. Cicero has reassuring words on the indispensable work philosophers make, and why the common good needs philosophy.</p><p>In an age when anti-intellectualism runs rampant, <em>Why Cicero Matters</em> introduces us to an ancient thinker who argues culture is, or ought to be, the foundation of any modern democracy, and books its building blocks.</p><p>Vittorio Bufacchi is Senior Lecturer in Philosophy at University College Cork, Ireland. He works in moral and political philosophy. He is the author of Violence and Social Justice (2007); Social Injustice (2012); and Everything Must Change: Philosophical Lessons From Lockdown (2021).</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3885</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Cyrus Ali Zargar, "The Ethics of Karbala: Myths, Modernity, and Virtues of Nobility" (Routledge, 2024)</title>
      <description>The Ethics of Karbala: Myths, Modernity, and Virtues of Nobility (Routledge, 2024) investigates the relationship between sacred narratives and the development of character. Focusing on the warrior ethos expressed in accounts of the Battle of Karbala, Zargar searches for the place of the martial virtues in modern life and warfare.
This book is the first of its kind in taking a virtue ethics approach to the study of Islamic history. It offers an ethical analysis of arguably the most pivotal moment in Islamic history. To do so, it makes use of interdisciplinary methods, especially global philosophy and religious studies, and draws on philosophical concepts spanning from Nietzsche to Iqbal. The book’s clear and engaging prose makes it accessible to readers seeking a profound understanding of intersections between practical philosophy and religious myths.
This book targets upper-level undergraduate readers seeking to discover Islamic ethics. It will serve nonspecialists, specialists in Shiʿi Islamic studies, and all those interested in Islamic ethics, virtue ethics, cross-cultural philosophy, Nietzsche studies, military science, and religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>288</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cyrus Ali Zargar</itunes:subtitle>
      <itunes:summary>The Ethics of Karbala: Myths, Modernity, and Virtues of Nobility (Routledge, 2024) investigates the relationship between sacred narratives and the development of character. Focusing on the warrior ethos expressed in accounts of the Battle of Karbala, Zargar searches for the place of the martial virtues in modern life and warfare.
This book is the first of its kind in taking a virtue ethics approach to the study of Islamic history. It offers an ethical analysis of arguably the most pivotal moment in Islamic history. To do so, it makes use of interdisciplinary methods, especially global philosophy and religious studies, and draws on philosophical concepts spanning from Nietzsche to Iqbal. The book’s clear and engaging prose makes it accessible to readers seeking a profound understanding of intersections between practical philosophy and religious myths.
This book targets upper-level undergraduate readers seeking to discover Islamic ethics. It will serve nonspecialists, specialists in Shiʿi Islamic studies, and all those interested in Islamic ethics, virtue ethics, cross-cultural philosophy, Nietzsche studies, military science, and religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032198002"><em>The Ethics of Karbala: Myths, Modernity, and Virtues of Nobility</em></a><em> </em>(Routledge, 2024) investigates the relationship between sacred narratives and the development of character. Focusing on the warrior ethos expressed in accounts of the Battle of Karbala, Zargar searches for the place of the martial virtues in modern life and warfare.</p><p>This book is the first of its kind in taking a virtue ethics approach to the study of Islamic history. It offers an ethical analysis of arguably the most pivotal moment in Islamic history. To do so, it makes use of interdisciplinary methods, especially global philosophy and religious studies, and draws on philosophical concepts spanning from Nietzsche to Iqbal. The book’s clear and engaging prose makes it accessible to readers seeking a profound understanding of intersections between practical philosophy and religious myths.</p><p>This book targets upper-level undergraduate readers seeking to discover Islamic ethics. It will serve nonspecialists, specialists in Shiʿi Islamic studies, and all those interested in Islamic ethics, virtue ethics, cross-cultural philosophy, Nietzsche studies, military science, and religious studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3684</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Moritz Mihatsch and Michael Mulligan, "Shifting Sovereignties: A Global History of a Concept in Practice" (de Gruyter Oldenbourg, 2025)</title>
      <description>Shifting Sovereignties: A Global History of a Concept in Practice (de Gruyter Oldenbourg, 2025) explores practical manifestations of sovereignty from antiquity to the Anthropocene. Taking a global-history perspective and centring Africa, the Middle East, and Asia, it destabilises overly neat theoretical notions of the concept. Shifting Sovereignties shows that, in practice, sovereignty is far from absolute, perpetual, indivisible, or supreme; rather it is fuzzy, compromised, fragmented, and layered. From these observations, the authors derive a historical conceptualisation which makes change and contingency core aspects of the understanding of sovereignty. Rather than understanding sovereignty as a characteristic of individual states, Mihatsch and Mulligan propose the notion of “sovereignty regimes”: frameworks of legitimation enforced through mutual recognition. These regimes are created and managed by more or less institutionalised structures which embody what the authors call “system sovereignty.” Sovereignty regimes and system sovereignty are, like sovereignty itself, continuously changing and contingent. This process of change forms the core of the book. Shifting Sovereignties thus contributes a practical, historical perspective on a concept which is foundational in political science, international relations, and international law.
If purchased from De Gruyter, you can get the book with a 30% discount for €41.96 / £38.15 / $46.19 by ordering with discount code DGBSS30
Moritz Mihatsch is Assistant Professor in World History at the University of Cambridge. Michael R. Mulligan is an Assistant Professor in Law at the Euro University of Bahrain. The book has a X/Twitter page, @ShiftingSovs.
Benjamin Goh (@BenGohsToSchool) is an independent scholar and humanities educator in Singapore. He holds a MPhil in World History from the University of Cambridge, and a B.A. (Hons.) in History from Yale-NUS College. He is a historian of education, and has published on the history of sex education in Singapore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1540</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Moritz Mihatsch and Michael Mulligan</itunes:subtitle>
      <itunes:summary>Shifting Sovereignties: A Global History of a Concept in Practice (de Gruyter Oldenbourg, 2025) explores practical manifestations of sovereignty from antiquity to the Anthropocene. Taking a global-history perspective and centring Africa, the Middle East, and Asia, it destabilises overly neat theoretical notions of the concept. Shifting Sovereignties shows that, in practice, sovereignty is far from absolute, perpetual, indivisible, or supreme; rather it is fuzzy, compromised, fragmented, and layered. From these observations, the authors derive a historical conceptualisation which makes change and contingency core aspects of the understanding of sovereignty. Rather than understanding sovereignty as a characteristic of individual states, Mihatsch and Mulligan propose the notion of “sovereignty regimes”: frameworks of legitimation enforced through mutual recognition. These regimes are created and managed by more or less institutionalised structures which embody what the authors call “system sovereignty.” Sovereignty regimes and system sovereignty are, like sovereignty itself, continuously changing and contingent. This process of change forms the core of the book. Shifting Sovereignties thus contributes a practical, historical perspective on a concept which is foundational in political science, international relations, and international law.
If purchased from De Gruyter, you can get the book with a 30% discount for €41.96 / £38.15 / $46.19 by ordering with discount code DGBSS30
Moritz Mihatsch is Assistant Professor in World History at the University of Cambridge. Michael R. Mulligan is an Assistant Professor in Law at the Euro University of Bahrain. The book has a X/Twitter page, @ShiftingSovs.
Benjamin Goh (@BenGohsToSchool) is an independent scholar and humanities educator in Singapore. He holds a MPhil in World History from the University of Cambridge, and a B.A. (Hons.) in History from Yale-NUS College. He is a historian of education, and has published on the history of sex education in Singapore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783111446561"><em>Shifting Sovereignties: A Global History of a Concept in Practice</em></a> (de Gruyter Oldenbourg, 2025) explores practical manifestations of sovereignty from antiquity to the Anthropocene. Taking a global-history perspective and centring Africa, the Middle East, and Asia, it destabilises overly neat theoretical notions of the concept. <em>Shifting Sovereignties</em> shows that, in practice, sovereignty is far from absolute, perpetual, indivisible, or supreme; rather it is fuzzy, compromised, fragmented, and layered. From these observations, the authors derive a historical conceptualisation which makes change and contingency core aspects of the understanding of sovereignty. Rather than understanding sovereignty as a characteristic of individual states, Mihatsch and Mulligan propose the notion of “sovereignty regimes”: frameworks of legitimation enforced through mutual recognition. These regimes are created and managed by more or less institutionalised structures which embody what the authors call “system sovereignty.” Sovereignty regimes and system sovereignty are, like sovereignty itself, continuously changing and contingent. This process of change forms the core of the book. <em>Shifting Sovereignties</em> thus contributes a practical, historical perspective on a concept which is foundational in political science, international relations, and international law.</p><p>If purchased from <a href="https://www.degruyter.com/">De Gruyter</a>, you can get the book with a 30% discount for €41.96 / £38.15 / $46.19 by ordering with discount code DGBSS30</p><p>Moritz Mihatsch is Assistant Professor in World History at the University of Cambridge. Michael R. Mulligan is an Assistant Professor in Law at the Euro University of Bahrain. The book has a X/Twitter page, @ShiftingSovs.</p><p>Benjamin Goh (@BenGohsToSchool) is an independent scholar and humanities educator in Singapore. He holds a MPhil in World History from the University of Cambridge, and a B.A. (Hons.) in History from Yale-NUS College. He is a historian of education, and has published on the <a href="https://www.cambridge.org/core/journals/history-of-education-quarterly/article/glocal-history-of-postindependence-singapores-first-sex-education-curriculum-19661973/250FF5317F55F2F5AC6BF8593EF479AD">history of sex education in Singapore</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4018</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sara Burdorff, "Maternity, Monstrosity, and Heroic (Im)mortality from Homer to Shakespeare" (Amsterdam UP, 2025)</title>
      <description>Sara Burdorff joins Jana Byars to talk about her new book, Maternity, Monstrosity and Heroic (Im)mortality from Homer to Shakespeare (Amsterdam University Press, 2025). This work uses an adaptation of monster theory to rethink the foundations of epic-heroic immortality. Rather than focusing on a specific monster or monsters, the author identifies the "belly-monstrous" as a crucial point of intersection between mothers and warriors in traditional narratives of the Trojan War. Identifying the gestating/digesting belly as the center of the Iliadic world, this groundbreaking approach disrupts androcentric readings of the Iliadic warrior and his ethos, emphasizing the crucial role of female suffering in the generation and preservation of immortal legacy. The author reconsiders ancient Greek depictions of the Trojan War and its aftermath, including Homeric epic and the tragedies of Aeschylus and Euripides, and illuminates the cohesive patterning of Shakespeare's "mother-warrior" plays, which place inherited Iliadic-belly-monstrous motifs in conversation with cultural anxieties of late Elizabethan England. With meticulous scholarship and captivating analysis, Maternity, Monstrosity, and Heroic (Im)mortality from Homer to Shakespeare redefines the relationship between mothers and warriors in the Iliadic-heroic ideal, paving the way for new interpretations of war, grief, and immortal glory in a broad range of literary and cultural contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1539</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara Burdorff</itunes:subtitle>
      <itunes:summary>Sara Burdorff joins Jana Byars to talk about her new book, Maternity, Monstrosity and Heroic (Im)mortality from Homer to Shakespeare (Amsterdam University Press, 2025). This work uses an adaptation of monster theory to rethink the foundations of epic-heroic immortality. Rather than focusing on a specific monster or monsters, the author identifies the "belly-monstrous" as a crucial point of intersection between mothers and warriors in traditional narratives of the Trojan War. Identifying the gestating/digesting belly as the center of the Iliadic world, this groundbreaking approach disrupts androcentric readings of the Iliadic warrior and his ethos, emphasizing the crucial role of female suffering in the generation and preservation of immortal legacy. The author reconsiders ancient Greek depictions of the Trojan War and its aftermath, including Homeric epic and the tragedies of Aeschylus and Euripides, and illuminates the cohesive patterning of Shakespeare's "mother-warrior" plays, which place inherited Iliadic-belly-monstrous motifs in conversation with cultural anxieties of late Elizabethan England. With meticulous scholarship and captivating analysis, Maternity, Monstrosity, and Heroic (Im)mortality from Homer to Shakespeare redefines the relationship between mothers and warriors in the Iliadic-heroic ideal, paving the way for new interpretations of war, grief, and immortal glory in a broad range of literary and cultural contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sara Burdorff joins Jana Byars to talk about her new book,<em> </em><a href="https://bookshop.org/p/books/maternity-monstrosity-and-heroic-im-mortality-from-homer-to-shakespeare-sara-burdorff/7pE8b1uiCV9c8wu3?ean=9789463728980&amp;next=t&amp;next=t"><em>Maternity, Monstrosity and Heroic (Im)mortality from Homer to Shakespeare</em></a> (Amsterdam University Press, 2025). This work uses an adaptation of monster theory to rethink the foundations of epic-heroic immortality. Rather than focusing on a specific monster or monsters, the author identifies the "belly-monstrous" as a crucial point of intersection between mothers and warriors in traditional narratives of the Trojan War. Identifying the gestating/digesting belly as the center of the Iliadic world, this groundbreaking approach disrupts androcentric readings of the Iliadic warrior and his ethos, emphasizing the crucial role of female suffering in the generation and preservation of immortal legacy. The author reconsiders ancient Greek depictions of the Trojan War and its aftermath, including Homeric epic and the tragedies of Aeschylus and Euripides, and illuminates the cohesive patterning of Shakespeare's "mother-warrior" plays, which place inherited Iliadic-belly-monstrous motifs in conversation with cultural anxieties of late Elizabethan England. With meticulous scholarship and captivating analysis, Maternity, Monstrosity, and Heroic (Im)mortality from Homer to Shakespeare redefines the relationship between mothers and warriors in the Iliadic-heroic ideal, paving the way for new interpretations of war, grief, and immortal glory in a broad range of literary and cultural contexts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2233</itunes:duration>
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      <title>Ramachandra Guha, "Speaking with Nature: The Origins of Indian Environmentalism" (Yale UP, 2024)</title>
      <description>From one of the world’s leading historians comes the first substantial study of environmentalism set in any country outside the Euro-American world.
By the canons of orthodox social science, countries like India are not supposed to have an environmental consciousness. They are, as it were, “too poor to be green.” In Speaking with Nature: The Origins of Indian Environmentalism (Yale UP, 2024), Ramachandra Guha challenges this narrative by revealing a virtually unknown prehistory of the global movement set far outside Europe or America. Long before the publication of Rachel Carson’s Silent Spring and well before climate change, ten remarkable individuals wrote with deep insight about the dangers of environmental abuse from within an Indian context. 
In strikingly contemporary language, Rabindranath Tagore, Radhakamal Mukerjee, J. C. Kumarappa, Patrick Geddes, Albert and Gabrielle Howard, Mira, Verrier Elwin, K. M. Munshi, and M. Krishnan wrote about the forest and the wild, soil and water, urbanization and industrialization. Positing the idea of what Guha calls “livelihood environmentalism” in contrast to the “full-stomach environmentalism” of the affluent world, these writers, activists, and scientists played a pioneering role in shaping global conversations about humanity’s relationship with nature. Spanning more than a century of Indian history, and decidedly transnational in reference, this book offers rich resources for considering the threat of climate change today.
About the Author:
Ramachandra Guha is the author of many books, including India After Gandhi: The History of the World’s Largest Democracy and Gandhi: The Years That Changed the World, 1914–1948. Guha’s awards include the Leopold-Hidy Prize of the American Society of Environmental History, the Elizabeth Longford Prize for Historical Biography, and the Fukuoka Prize for contributions to Asian studies. He lives in Bangalore.
About the Host:
Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies at the University of Oxford. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 01 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>262</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ramachandra Guha</itunes:subtitle>
      <itunes:summary>From one of the world’s leading historians comes the first substantial study of environmentalism set in any country outside the Euro-American world.
By the canons of orthodox social science, countries like India are not supposed to have an environmental consciousness. They are, as it were, “too poor to be green.” In Speaking with Nature: The Origins of Indian Environmentalism (Yale UP, 2024), Ramachandra Guha challenges this narrative by revealing a virtually unknown prehistory of the global movement set far outside Europe or America. Long before the publication of Rachel Carson’s Silent Spring and well before climate change, ten remarkable individuals wrote with deep insight about the dangers of environmental abuse from within an Indian context. 
In strikingly contemporary language, Rabindranath Tagore, Radhakamal Mukerjee, J. C. Kumarappa, Patrick Geddes, Albert and Gabrielle Howard, Mira, Verrier Elwin, K. M. Munshi, and M. Krishnan wrote about the forest and the wild, soil and water, urbanization and industrialization. Positing the idea of what Guha calls “livelihood environmentalism” in contrast to the “full-stomach environmentalism” of the affluent world, these writers, activists, and scientists played a pioneering role in shaping global conversations about humanity’s relationship with nature. Spanning more than a century of Indian history, and decidedly transnational in reference, this book offers rich resources for considering the threat of climate change today.
About the Author:
Ramachandra Guha is the author of many books, including India After Gandhi: The History of the World’s Largest Democracy and Gandhi: The Years That Changed the World, 1914–1948. Guha’s awards include the Leopold-Hidy Prize of the American Society of Environmental History, the Elizabeth Longford Prize for Historical Biography, and the Fukuoka Prize for contributions to Asian studies. He lives in Bangalore.
About the Host:
Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies at the University of Oxford. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From one of the world’s leading historians comes the first substantial study of environmentalism set in any country outside the Euro-American world.</p><p>By the canons of orthodox social science, countries like India are not supposed to have an environmental consciousness. They are, as it were, “too poor to be green.” In <a href="https://bookshop.org/a/12343/9780300278538"><em>Speaking with Nature: The Origins of Indian Environmentalism</em></a> (Yale UP, 2024), Ramachandra Guha challenges this narrative by revealing a virtually unknown prehistory of the global movement set far outside Europe or America. Long before the publication of Rachel Carson’s Silent Spring and well before climate change, ten remarkable individuals wrote with deep insight about the dangers of environmental abuse from within an Indian context. </p><p>In strikingly contemporary language, Rabindranath Tagore, Radhakamal Mukerjee, J. C. Kumarappa, Patrick Geddes, Albert and Gabrielle Howard, Mira, Verrier Elwin, K. M. Munshi, and M. Krishnan wrote about the forest and the wild, soil and water, urbanization and industrialization. Positing the idea of what Guha calls “livelihood environmentalism” in contrast to the “full-stomach environmentalism” of the affluent world, these writers, activists, and scientists played a pioneering role in shaping global conversations about humanity’s relationship with nature. Spanning more than a century of Indian history, and decidedly transnational in reference, this book offers rich resources for considering the threat of climate change today.</p><p>About the Author:</p><p><strong>Ramachandra Guha</strong> is the author of many books, including <em>India After Gandhi: The History of the World’s Largest Democracy</em> and <em>Gandhi: The Years That Changed the World, 1914–1948</em>. Guha’s awards include the Leopold-Hidy Prize of the American Society of Environmental History, the Elizabeth Longford Prize for Historical Biography, and the Fukuoka Prize for contributions to Asian studies. He lives in Bangalore.</p><p>About the Host:</p><p><strong>Stuti Roy</strong> has recently graduated with an MPhil in Modern South Asian Studies at the University of Oxford. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amanda Lagji, "Postcolonial Fiction and Colonial Time: Waiting for Now" (Edinburgh UP, 2023)</title>
      <description>Postcolonial Fiction and Colonial Time: Waiting for Now (Edinburgh University Press, 2022) by Dr. Amanda Lagji reveals the fundamental, constitutive role of the temporal dimensions of waiting in colonial regimes of time, as well as in postcolonial framings of time, history and agency. Drawing from critical time and postcolonial studies alike, this book argues that the temporality of waiting is an essential concept to theorise the relationship between time and power in postcolonial fiction across the long twentieth century - one that illuminates the contradictory temporalities that underlie narratives of progress, modernization and development.
The book contributes to the resurgence of interest in time within literary studies by demonstrating that waiting is also integral to postcolonial temporalities, from anticolonial nationalist movements for independence to forms of reconciliation after conflict. In addition to innovative readings of both classic and contemporary postcolonial novels, this study challenges the dominant narrative of the twentieth century as a time of acceleration and movement by arguing for the centrality of waiting to time-consciousness in the postcolonial world.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 01 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amanda Lagji</itunes:subtitle>
      <itunes:summary>Postcolonial Fiction and Colonial Time: Waiting for Now (Edinburgh University Press, 2022) by Dr. Amanda Lagji reveals the fundamental, constitutive role of the temporal dimensions of waiting in colonial regimes of time, as well as in postcolonial framings of time, history and agency. Drawing from critical time and postcolonial studies alike, this book argues that the temporality of waiting is an essential concept to theorise the relationship between time and power in postcolonial fiction across the long twentieth century - one that illuminates the contradictory temporalities that underlie narratives of progress, modernization and development.
The book contributes to the resurgence of interest in time within literary studies by demonstrating that waiting is also integral to postcolonial temporalities, from anticolonial nationalist movements for independence to forms of reconciliation after conflict. In addition to innovative readings of both classic and contemporary postcolonial novels, this study challenges the dominant narrative of the twentieth century as a time of acceleration and movement by arguing for the centrality of waiting to time-consciousness in the postcolonial world.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474490214"><em>Postcolonial Fiction and Colonial Time: Waiting for Now</em></a> (Edinburgh University Press, 2022) by Dr. Amanda Lagji reveals the fundamental, constitutive role of the temporal dimensions of waiting in colonial regimes of time, as well as in postcolonial framings of time, history and agency. Drawing from critical time and postcolonial studies alike, this book argues that the temporality of waiting is an essential concept to theorise the relationship between time and power in postcolonial fiction across the long twentieth century - one that illuminates the contradictory temporalities that underlie narratives of progress, modernization and development.</p><p>The book contributes to the resurgence of interest in time within literary studies by demonstrating that waiting is also integral to postcolonial temporalities, from anticolonial nationalist movements for independence to forms of reconciliation after conflict. In addition to innovative readings of both classic and contemporary postcolonial novels, this study challenges the dominant narrative of the twentieth century as a time of acceleration and movement by arguing for the centrality of waiting to time-consciousness in the postcolonial world.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2707</itunes:duration>
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    <item>
      <title>Anand Venkatkrishnan, "Love in the Time of Scholarship: The Bhagavata Purana in Indian Intellectual History" (Oxford UP, 2024)</title>
      <description>Where is the "life" in scholarly life? Is it possible to find in academic writing, so often abstracted from the everyday? How might religion bridge that gap? In Love in the Time of Scholarship: The Bhagavata Purana in Indian Intellectual History (Oxford UP, 2024), author Anand Venkatkrishnan explores these questions within the intellectual history of a popular Hindu scripture, the Bhagavata Purana, spanning the precolonial period of the fourteenth to eighteenth centuries in India. He shows that Brahmin intellectuals writing in Sanskrit were neither impervious to the quotidian religious practices of bhakti, nor uninterested in its politics of language and caste. They supported, contested, and repurposed the social commentary of bhakti even in highly technical works of Sanskrit knowledge, and their personal religious commitments featured in a language and genre of writing that deliberately isolated itself from worldly matters. The religion of bhakti bound together the transregional discourse of Sanskrit learning and the local devotional practices of everyday people, though not in a top-down manner. Rather, vernacular ways of being, believing, and belonging in the world could and did reshape the contours of Sanskrit intellectuality.
Venkatkrishnan revisits the historiography of the Bhagavata Purana to expand our knowledge of the many different religious and philosophical communities that interpreted and laid claim to the themes of the text. While most associated with the traditions of Vaisnavism, Love in the Time of Scholarship brings to light how the Bhagavata was also studied by Saivas, Saktas, and others on the periphery of the text's history.
This is an open access title available under the terms of a Creative Commons Attribution Non-Commercial No Derivatives 4.0 International licence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>372</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anand Venkatkrishnan</itunes:subtitle>
      <itunes:summary>Where is the "life" in scholarly life? Is it possible to find in academic writing, so often abstracted from the everyday? How might religion bridge that gap? In Love in the Time of Scholarship: The Bhagavata Purana in Indian Intellectual History (Oxford UP, 2024), author Anand Venkatkrishnan explores these questions within the intellectual history of a popular Hindu scripture, the Bhagavata Purana, spanning the precolonial period of the fourteenth to eighteenth centuries in India. He shows that Brahmin intellectuals writing in Sanskrit were neither impervious to the quotidian religious practices of bhakti, nor uninterested in its politics of language and caste. They supported, contested, and repurposed the social commentary of bhakti even in highly technical works of Sanskrit knowledge, and their personal religious commitments featured in a language and genre of writing that deliberately isolated itself from worldly matters. The religion of bhakti bound together the transregional discourse of Sanskrit learning and the local devotional practices of everyday people, though not in a top-down manner. Rather, vernacular ways of being, believing, and belonging in the world could and did reshape the contours of Sanskrit intellectuality.
Venkatkrishnan revisits the historiography of the Bhagavata Purana to expand our knowledge of the many different religious and philosophical communities that interpreted and laid claim to the themes of the text. While most associated with the traditions of Vaisnavism, Love in the Time of Scholarship brings to light how the Bhagavata was also studied by Saivas, Saktas, and others on the periphery of the text's history.
This is an open access title available under the terms of a Creative Commons Attribution Non-Commercial No Derivatives 4.0 International licence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Where is the "life" in scholarly life? Is it possible to find in academic writing, so often abstracted from the everyday? How might religion bridge that gap? In <a href="https://bookshop.org/a/12343/9780197776636"><em>Love in the Time of Scholarship: The Bhagavata Purana in Indian Intellectual History</em></a><em> </em>(Oxford UP, 2024), author Anand Venkatkrishnan explores these questions within the intellectual history of a popular Hindu scripture, the <em>Bhagavata Purana</em>, spanning the precolonial period of the fourteenth to eighteenth centuries in India. He shows that Brahmin intellectuals writing in Sanskrit were neither impervious to the quotidian religious practices of <em>bhakti</em>, nor uninterested in its politics of language and caste. They supported, contested, and repurposed the social commentary of <em>bhakti</em> even in highly technical works of Sanskrit knowledge, and their personal religious commitments featured in a language and genre of writing that deliberately isolated itself from worldly matters. The religion of <em>bhakti</em> bound together the transregional discourse of Sanskrit learning and the local devotional practices of everyday people, though not in a top-down manner. Rather, vernacular ways of being, believing, and belonging in the world could and did reshape the contours of Sanskrit intellectuality.</p><p>Venkatkrishnan revisits the historiography of the <em>Bhagavata Purana </em>to expand our knowledge of the many different religious and philosophical communities that interpreted and laid claim to the themes of the text. While most associated with the traditions of Vaisnavism, <em>Love in the Time of Scholarship </em>brings to light how the <em>Bhagavata</em> was also studied by Saivas, Saktas, and others on the periphery of the text's history.</p><p>This is an open access title available under the terms of a Creative Commons Attribution Non-Commercial No Derivatives 4.0 International licence.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2172</itunes:duration>
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      <title>Tolkien, Philosopher of War: A Conversation with Graham McAleer</title>
      <description>In this episode, we explore the profound philosophical and theological dimensions of J.R.R. Tolkien's work, particularly his views on war. In his book Tolkien, Philosopher of War (Catholic University of America Press, 2024), McAleer uncovers Tolkien's critique of Enlightenment thought and his deep concern with the apocalyptic politics of his time. He argues that Tolkien’s metaphysical, political, and aesthetic views—shaped by a rejection of gnosticism, a defense of monarchy, and a resistance to Futurism—offer a unique perspective on the dangers of progressivism and total war. We explore Tolkien’s personal experience which inform his writings and the processes by which he was able to sculpt these great works and systems of thought. This conversation sheds light on Tolkien's modern critique of political ideologies and offers new insights for readers of Catholic studies, war philosophy, and Tolkien Studies alike.
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions.
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode, we explore the profound philosophical and theological dimensions of J.R.R. Tolkien's work, particularly his views on war. In his book Tolkien, Philosopher of War (Catholic University of America Press, 2024), McAleer uncovers Tolkien's critique of Enlightenment thought and his deep concern with the apocalyptic politics of his time. He argues that Tolkien’s metaphysical, political, and aesthetic views—shaped by a rejection of gnosticism, a defense of monarchy, and a resistance to Futurism—offer a unique perspective on the dangers of progressivism and total war. We explore Tolkien’s personal experience which inform his writings and the processes by which he was able to sculpt these great works and systems of thought. This conversation sheds light on Tolkien's modern critique of political ideologies and offers new insights for readers of Catholic studies, war philosophy, and Tolkien Studies alike.
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions.
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, we explore the profound philosophical and theological dimensions of J.R.R. Tolkien's work, particularly his views on war. In his book <a href="https://bookshop.org/a/12343/9780813238661"><em>Tolkien, Philosopher of War</em></a><em> </em>(Catholic University of America Press, 2024), McAleer uncovers Tolkien's critique of Enlightenment thought and his deep concern with the apocalyptic politics of his time. He argues that Tolkien’s metaphysical, political, and aesthetic views—shaped by a rejection of gnosticism, a defense of monarchy, and a resistance to Futurism—offer a unique perspective on the dangers of progressivism and total war. We explore Tolkien’s personal experience which inform his writings and the processes by which he was able to sculpt these great works and systems of thought. This conversation sheds light on Tolkien's modern critique of political ideologies and offers new insights for readers of Catholic studies, war philosophy, and Tolkien Studies alike.</p><p><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton <a href="https://jmp.princeton.edu/"><em>University’s James Madison Program in American Ideals and Institutions</em></a><em>.</em></p><p><em>Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3048</itunes:duration>
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    <item>
      <title>Peter Brian Barry, "George Orwell: The Ethics of Equality" (Oxford UP, 2023)</title>
      <description>George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. 
In George Orwell: The Ethics of Equality (Oxford UP, 2023), philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions.
While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century.
Peter Brian Barry is Professor of Philosophy and the Finkbeiner Endowed Professor in Ethics at Saginaw Valley State University. He is the author of Evil and Moral Psychology and The Fiction of Evil as well as several papers in ethics, applied ethics, and social and political philosophy. He has contributed to The Cambridge Companion to Nineteen Eighty-Four, The Oxford Handbook of George Orwell, and George Orwell Studies.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Brian Barry</itunes:subtitle>
      <itunes:summary>George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. 
In George Orwell: The Ethics of Equality (Oxford UP, 2023), philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions.
While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century.
Peter Brian Barry is Professor of Philosophy and the Finkbeiner Endowed Professor in Ethics at Saginaw Valley State University. He is the author of Evil and Moral Psychology and The Fiction of Evil as well as several papers in ethics, applied ethics, and social and political philosophy. He has contributed to The Cambridge Companion to Nineteen Eighty-Four, The Oxford Handbook of George Orwell, and George Orwell Studies.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. </p><p>In <a href="https://bookshop.org/a/12343/9780197627402"><em>George Orwell: The Ethics of Equality</em></a> (Oxford UP, 2023), philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions.</p><p>While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century.</p><p><strong>Peter Brian Barry</strong> is Professor of Philosophy and the Finkbeiner Endowed Professor in Ethics at Saginaw Valley State University. He is the author of <em>Evil and Moral Psychology</em> and <em>The Fiction of Evil</em> as well as several papers in ethics, applied ethics, and social and political philosophy. He has contributed to <em>The Cambridge Companion to Nineteen Eighty-Four</em>, <em>The Oxford Handbook of George Orwell</em>, and <em>George Orwell Studies</em>.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3939</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vera Keller, "Curating the Enlightenment: Johann Daniel Major and the Experimental Century" (Cambridge UP, 2024)</title>
      <description>How did the research universities of the Enlightenment come into being? And what debt do they owe to scholars of the previous era? Focusing on the career of German polymath Johann Daniel Major (1634–93), Curating the Enlightenment: Johann Daniel Major and the Experimental Century (Cambridge University Press, 2024) by Dr. Vera Keller uncovers how late seventeenth-century scholars crafted the research university as a haven for critical inquiry in defiance of political and economic pressures. Abandoning the surety of established intellectual practice, this 'experimental century' saw Major and his peers reshaping fragments of knowledge into new perspectives. Across new disciplines, from experimental philosophy to archaeology and museology, they reexamined what knowledge was, who it was for, and how it was to be stored, managed, accessed, judged, and transformed. Although later typecast as Baroque obstacles to be overcome by the Enlightenment, these academics arranged knowledge in dynamic infrastructures that encouraged its further advancement in later generations, including our own. This study examines these seventeenth-century practices as part of a continuous intellectual tradition and reconceptualizes our understanding of the Enlightenment.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vera Keller</itunes:subtitle>
      <itunes:summary>How did the research universities of the Enlightenment come into being? And what debt do they owe to scholars of the previous era? Focusing on the career of German polymath Johann Daniel Major (1634–93), Curating the Enlightenment: Johann Daniel Major and the Experimental Century (Cambridge University Press, 2024) by Dr. Vera Keller uncovers how late seventeenth-century scholars crafted the research university as a haven for critical inquiry in defiance of political and economic pressures. Abandoning the surety of established intellectual practice, this 'experimental century' saw Major and his peers reshaping fragments of knowledge into new perspectives. Across new disciplines, from experimental philosophy to archaeology and museology, they reexamined what knowledge was, who it was for, and how it was to be stored, managed, accessed, judged, and transformed. Although later typecast as Baroque obstacles to be overcome by the Enlightenment, these academics arranged knowledge in dynamic infrastructures that encouraged its further advancement in later generations, including our own. This study examines these seventeenth-century practices as part of a continuous intellectual tradition and reconceptualizes our understanding of the Enlightenment.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the research universities of the Enlightenment come into being? And what debt do they owe to scholars of the previous era? Focusing on the career of German polymath Johann Daniel Major (1634–93), <a href="https://bookshop.org/a/12343/9781009506830"><em>Curating the Enlightenment: Johann Daniel Major and the Experimental Century</em></a> (Cambridge University Press, 2024) by Dr. Vera Keller uncovers how late seventeenth-century scholars crafted the research university as a haven for critical inquiry in defiance of political and economic pressures. Abandoning the surety of established intellectual practice, this 'experimental century' saw Major and his peers reshaping fragments of knowledge into new perspectives. Across new disciplines, from experimental philosophy to archaeology and museology, they reexamined what knowledge was, who it was for, and how it was to be stored, managed, accessed, judged, and transformed. Although later typecast as Baroque obstacles to be overcome by the Enlightenment, these academics arranged knowledge in dynamic infrastructures that encouraged its further advancement in later generations, including our own. This study examines these seventeenth-century practices as part of a continuous intellectual tradition and reconceptualizes our understanding of the Enlightenment.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2977</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Sonenscher, "After Kant: The Romans, the Germans, and the Moderns in the History of Political Thought" (Princeton UP, 2023)</title>
      <description>In this wide-ranging work, Michael Sonenscher traces the origins of modern political thought and ideologies to a question, raised by Immanuel Kant, about what is involved in comparing individual human lives to the whole of human history. How can we compare them, or understand the results of the comparison? Kant’s question injected a new, future-oriented dimension into existing discussions of prevailing norms, challenging their orientation toward the past. This reversal made Kant’s question a bridge between three successive sets of arguments: between the supporters of the ancients and moderns, the classics and romantics, and the Romans and the Germans. Sonenscher argues that the genealogy of modern political ideologies—from liberalism to nationalism to communism—can be connected to the resulting discussions of time, history, and values, mainly in France but also in Germany, Switzerland, and Britain, in the period straddling the French and Industrial revolutions.

What is the genuinely human content of human history? Everything begins somewhere—democracy with the Greeks, or the idea of a res publica with the Romans—but these local arrangements have become vectors of values that are, apparently, universal. The intellectual upheaval that Sonenscher describes involved a struggle to close the gap, highlighted by Kant, between individual lives and human history. After Kant is an examination of that struggle’s enduring impact on the history and the historiography of political thought.
Michael Sonenscher is a fellow of King’s College at the University of Cambridge. His many books include Before the Deluge (Princeton), Sans-Culottes (Princeton), and Jean-Jacques Rousseau.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 26 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>234</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Sonenscher</itunes:subtitle>
      <itunes:summary>In this wide-ranging work, Michael Sonenscher traces the origins of modern political thought and ideologies to a question, raised by Immanuel Kant, about what is involved in comparing individual human lives to the whole of human history. How can we compare them, or understand the results of the comparison? Kant’s question injected a new, future-oriented dimension into existing discussions of prevailing norms, challenging their orientation toward the past. This reversal made Kant’s question a bridge between three successive sets of arguments: between the supporters of the ancients and moderns, the classics and romantics, and the Romans and the Germans. Sonenscher argues that the genealogy of modern political ideologies—from liberalism to nationalism to communism—can be connected to the resulting discussions of time, history, and values, mainly in France but also in Germany, Switzerland, and Britain, in the period straddling the French and Industrial revolutions.

What is the genuinely human content of human history? Everything begins somewhere—democracy with the Greeks, or the idea of a res publica with the Romans—but these local arrangements have become vectors of values that are, apparently, universal. The intellectual upheaval that Sonenscher describes involved a struggle to close the gap, highlighted by Kant, between individual lives and human history. After Kant is an examination of that struggle’s enduring impact on the history and the historiography of political thought.
Michael Sonenscher is a fellow of King’s College at the University of Cambridge. His many books include Before the Deluge (Princeton), Sans-Culottes (Princeton), and Jean-Jacques Rousseau.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this wide-ranging work, Michael Sonenscher traces the origins of modern political thought and ideologies to a question, raised by Immanuel Kant, about what is involved in comparing individual human lives to the whole of human history. How can we compare them, or understand the results of the comparison? Kant’s question injected a new, future-oriented dimension into existing discussions of prevailing norms, challenging their orientation toward the past. This reversal made Kant’s question a bridge between three successive sets of arguments: between the supporters of the ancients and moderns, the classics and romantics, and the Romans and the Germans. Sonenscher argues that the genealogy of modern political ideologies—from liberalism to nationalism to communism—can be connected to the resulting discussions of time, history, and values, mainly in France but also in Germany, Switzerland, and Britain, in the period straddling the French and Industrial revolutions.</p><p><br></p><p>What is the genuinely human content of human history? Everything begins somewhere—democracy with the Greeks, or the idea of a <em>res publica</em> with the Romans—but these local arrangements have become vectors of values that are, apparently, universal. The intellectual upheaval that Sonenscher describes involved a struggle to close the gap, highlighted by Kant, between individual lives and human history. <em>After Kant</em> is an examination of that struggle’s enduring impact on the history and the historiography of political thought.</p><p><strong>Michael Sonenscher</strong> is a fellow of King’s College at the University of Cambridge. His many books include <em>Before the Deluge</em> (Princeton), <em>Sans-Culottes</em> (Princeton), and <em>Jean-Jacques Rousseau</em>.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4042</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f6a23f84-d8e2-11ef-acff-7b186b78ed78]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3228606133.mp3?updated=1737566596" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Udo Hock, "The Mysterious Messages of the Other: On the Work of Jean Laplanches" (Psychosozial-Verlag, 2024)</title>
      <description>Udo Hock's Die rätselhaften Botschaften des Anderen. Zum Werk Jean Laplanches (The enigmatic messages of the other. On the work of Jean Laplanche), came out in 2024 with Psychosozial-Verlag, and collectes nine essays that Hock published over the past twenty years. Published in 2024 to celebrate Laplanche's centennial, these papers are a crucial contribution to Laplanche studies from one of its key actors. Hock is not only a reader and commentator of Laplanche, but also an editor and translator of many of Laplanche's German-language translations. Hock has a real eye for the complexities of Laplanche's work, and he thinks Laplanche together with other thinkers such as Žižek or figures of French Theory. Hock is steeped in French Theory and its milieu, of which he himself has been a member for the past forty years. He proposes to psychoanalysis a shift away from its monothematic anglophilia toward an appreciation of the French schools.
I recommend reading closely these essays to anyone capable of reading German. They open up another Laplanche, the Laplanche of linguistic sublety and conceptual ingenuity. All the while Hock offers critical re-examinations of central psychoanalytic notions through his engagment with Laplanchian concepts such as seduction, mytho-symbolism or the message.
The interview itself has a wonderfully explorative and open-ended quality. Hock really embarked on a journey of thinking, when he spoke of Laplanche, Lacan, Klein, and other other ideas central Laplanche's work. i greatly enjoyed this interview for its meditative quality, for the fact that Hock dwelled on topics, excavating what lies beneath the surface.
Interview conducted by Myriam Sauer (in person, so at times the voices may become a bit silent)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 26 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Udo Hock</itunes:subtitle>
      <itunes:summary>Udo Hock's Die rätselhaften Botschaften des Anderen. Zum Werk Jean Laplanches (The enigmatic messages of the other. On the work of Jean Laplanche), came out in 2024 with Psychosozial-Verlag, and collectes nine essays that Hock published over the past twenty years. Published in 2024 to celebrate Laplanche's centennial, these papers are a crucial contribution to Laplanche studies from one of its key actors. Hock is not only a reader and commentator of Laplanche, but also an editor and translator of many of Laplanche's German-language translations. Hock has a real eye for the complexities of Laplanche's work, and he thinks Laplanche together with other thinkers such as Žižek or figures of French Theory. Hock is steeped in French Theory and its milieu, of which he himself has been a member for the past forty years. He proposes to psychoanalysis a shift away from its monothematic anglophilia toward an appreciation of the French schools.
I recommend reading closely these essays to anyone capable of reading German. They open up another Laplanche, the Laplanche of linguistic sublety and conceptual ingenuity. All the while Hock offers critical re-examinations of central psychoanalytic notions through his engagment with Laplanchian concepts such as seduction, mytho-symbolism or the message.
The interview itself has a wonderfully explorative and open-ended quality. Hock really embarked on a journey of thinking, when he spoke of Laplanche, Lacan, Klein, and other other ideas central Laplanche's work. i greatly enjoyed this interview for its meditative quality, for the fact that Hock dwelled on topics, excavating what lies beneath the surface.
Interview conducted by Myriam Sauer (in person, so at times the voices may become a bit silent)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Udo Hock's <a href="https://psychosozial-verlag.de/programm/2000/2100/3368-detail"><em>Die rätselhaften Botschaften des Anderen. Zum Werk Jean Laplanches</em></a><em> </em>(The enigmatic messages of the other. On the work of Jean Laplanche), came out in 2024 with Psychosozial-Verlag, and collectes nine essays that Hock published over the past twenty years. Published in 2024 to celebrate Laplanche's centennial, these papers are a crucial contribution to Laplanche studies from one of its key actors. Hock is not only a reader and commentator of Laplanche, but also an editor and translator of many of Laplanche's German-language translations. Hock has a real eye for the complexities of Laplanche's work, and he thinks Laplanche together with other thinkers such as Žižek or figures of French Theory. Hock is steeped in French Theory and its milieu, of which he himself has been a member for the past forty years. He proposes to psychoanalysis a shift away from its monothematic anglophilia toward an appreciation of the French schools.</p><p>I recommend reading closely these essays to anyone capable of reading German. They open up another Laplanche, the Laplanche of linguistic sublety and conceptual ingenuity. All the while Hock offers critical re-examinations of central psychoanalytic notions through his engagment with Laplanchian concepts such as seduction, mytho-symbolism or the message.</p><p>The interview itself has a wonderfully explorative and open-ended quality. Hock really embarked on a journey of thinking, when he spoke of Laplanche, Lacan, Klein, and other other ideas central Laplanche's work. i greatly enjoyed this interview for its meditative quality, for the fact that Hock dwelled on topics, excavating what lies beneath the surface.</p><p>Interview conducted by Myriam Sauer (in person, so at times the voices may become a bit silent)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4164</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK8298663128.mp3?updated=1737719544" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alan Bollard, "Economists in the Cold War: How a Handful of Economists Fought the Battle of Ideas" (Oxford UP, 2023)</title>
      <description>Economists in the Cold War: How a Handful of Economists Fought the Battle of Ideas (Oxford UP, 2023) is an account of the economic drivers and outcomes of the Cold War, told through the stories of seven international economists, who were all closely involved in theory and policy in the period 1945-73. For them, the Cold War was a battle of economic ideas, a fight between central planning and market allocation, exploring economic thinking derived from the battle between Marxist and Capitalist ideologies, a fundamental difference but with many intricacies.
The book recounts how economic theory advanced, how new economic tools were developed, and how policies were tested. Each chapter is based on the involvement of one of the selected economists. It was a challenging but dangerous time in economics: a time of economic recovery post-war, with industrial rebuilding, economic growth, and rising incomes. But it was also a time of ideological warfare, nuclear rivalry, military expansion, and personal conflict.
The narrative is approximately chronological, ranging from the Potsdam Conference in Germany to the Pinochet Coup in Chile. The selected economists include an American, a Pole, a Hungarian, a German, a British, a Japanese, and an Argentinian, all very different economists, but with interconnections among them. Each chapter also features a dissenting economist who held a contrasting view, and recounts the subsequent economic arguments that played out.
Alan Bollard is a Professor of Economics at Victoria University of Wellington, New Zealand. He formerly managed APEC, the largest regional economic integration organization in the world, and was previously the New Zealand Reserve Bank Governor, Secretary of the New Zealand Treasury, and Chairman of the New Zealand Commerce Commission. Professor Bollard is the author of Crisis: One Central Bank Governor and the Global Financial Crisis (Auckland University Press, 2013) and A Few Hares to Chase: The Life and Economics of Bill Philips (Oxford University Press, 2016).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan Bollard</itunes:subtitle>
      <itunes:summary>Economists in the Cold War: How a Handful of Economists Fought the Battle of Ideas (Oxford UP, 2023) is an account of the economic drivers and outcomes of the Cold War, told through the stories of seven international economists, who were all closely involved in theory and policy in the period 1945-73. For them, the Cold War was a battle of economic ideas, a fight between central planning and market allocation, exploring economic thinking derived from the battle between Marxist and Capitalist ideologies, a fundamental difference but with many intricacies.
The book recounts how economic theory advanced, how new economic tools were developed, and how policies were tested. Each chapter is based on the involvement of one of the selected economists. It was a challenging but dangerous time in economics: a time of economic recovery post-war, with industrial rebuilding, economic growth, and rising incomes. But it was also a time of ideological warfare, nuclear rivalry, military expansion, and personal conflict.
The narrative is approximately chronological, ranging from the Potsdam Conference in Germany to the Pinochet Coup in Chile. The selected economists include an American, a Pole, a Hungarian, a German, a British, a Japanese, and an Argentinian, all very different economists, but with interconnections among them. Each chapter also features a dissenting economist who held a contrasting view, and recounts the subsequent economic arguments that played out.
Alan Bollard is a Professor of Economics at Victoria University of Wellington, New Zealand. He formerly managed APEC, the largest regional economic integration organization in the world, and was previously the New Zealand Reserve Bank Governor, Secretary of the New Zealand Treasury, and Chairman of the New Zealand Commerce Commission. Professor Bollard is the author of Crisis: One Central Bank Governor and the Global Financial Crisis (Auckland University Press, 2013) and A Few Hares to Chase: The Life and Economics of Bill Philips (Oxford University Press, 2016).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780192887399"><em>Economists in the Cold War: How a Handful of Economists Fought the Battle of Ideas</em> </a>(Oxford UP, 2023) is an account of the economic drivers and outcomes of the Cold War, told through the stories of seven international economists, who were all closely involved in theory and policy in the period 1945-73. For them, the Cold War was a battle of economic ideas, a fight between central planning and market allocation, exploring economic thinking derived from the battle between Marxist and Capitalist ideologies, a fundamental difference but with many intricacies.</p><p>The book recounts how economic theory advanced, how new economic tools were developed, and how policies were tested. Each chapter is based on the involvement of one of the selected economists. It was a challenging but dangerous time in economics: a time of economic recovery post-war, with industrial rebuilding, economic growth, and rising incomes. But it was also a time of ideological warfare, nuclear rivalry, military expansion, and personal conflict.</p><p>The narrative is approximately chronological, ranging from the Potsdam Conference in Germany to the Pinochet Coup in Chile. The selected economists include an American, a Pole, a Hungarian, a German, a British, a Japanese, and an Argentinian, all very different economists, but with interconnections among them. Each chapter also features a dissenting economist who held a contrasting view, and recounts the subsequent economic arguments that played out.</p><p>Alan Bollard is a Professor of Economics at Victoria University of Wellington, New Zealand. He formerly managed APEC, the largest regional economic integration organization in the world, and was previously the New Zealand Reserve Bank Governor, Secretary of the New Zealand Treasury, and Chairman of the New Zealand Commerce Commission. Professor Bollard is the author of Crisis: One Central Bank Governor and the Global Financial Crisis (Auckland University Press, 2013) and A Few Hares to Chase: The Life and Economics of Bill Philips (Oxford University Press, 2016).</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3906</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5614165698.mp3?updated=1737725865" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard Bourke, "Hegel’s World Revolutions" (Princeton UP, 2023)</title>
      <description>G.W.F. Hegel was widely seen as the greatest philosopher of his age. Ever since, his work has shaped debates about issues as varied as religion, aesthetics and metaphysics. His most lasting contribution was his vision of history and politics. In Hegel’s World Revolutions (Princeton UP, 2023), Richard Bourke returns to Hegel’s original arguments, clarifying their true import and illuminating their relevance to contemporary society. Bourke shows that central to Hegel’s thought was his anatomy of the modern world. On the one hand he claimed that modernity was a deliverance from subjection, but on the other he saw it as having unleashed the spirit of critical reflection. Bourke explores this predicament in terms of a series of world revolutions that Hegel believed had ushered in the rise of civil society and the emergence of the constitutional state.
Bourke interprets Hegel’s thought, with particular reference to his philosophy of history, placing it in the context of his own time. He then recounts the reception of Hegel’s political ideas, largely over the course of the twentieth century. Countering the postwar revolt against Hegel, Bourke argues that his disparagement by major philosophers has impoverished our approach to history and politics alike. Challenging the condescension of leading thinkers—from Heidegger and Popper to Lévi-Strauss and Foucault—the book revises prevailing views of the relationship between historical ideas and present circumstances
Richard Bourke is professor of the history of political thought and a fellow of King’s College at the University of Cambridge. He is the author of a number of books, including Empire and Revolution: The Political Life of Edmund Burke (Princeton).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Bourke</itunes:subtitle>
      <itunes:summary>G.W.F. Hegel was widely seen as the greatest philosopher of his age. Ever since, his work has shaped debates about issues as varied as religion, aesthetics and metaphysics. His most lasting contribution was his vision of history and politics. In Hegel’s World Revolutions (Princeton UP, 2023), Richard Bourke returns to Hegel’s original arguments, clarifying their true import and illuminating their relevance to contemporary society. Bourke shows that central to Hegel’s thought was his anatomy of the modern world. On the one hand he claimed that modernity was a deliverance from subjection, but on the other he saw it as having unleashed the spirit of critical reflection. Bourke explores this predicament in terms of a series of world revolutions that Hegel believed had ushered in the rise of civil society and the emergence of the constitutional state.
Bourke interprets Hegel’s thought, with particular reference to his philosophy of history, placing it in the context of his own time. He then recounts the reception of Hegel’s political ideas, largely over the course of the twentieth century. Countering the postwar revolt against Hegel, Bourke argues that his disparagement by major philosophers has impoverished our approach to history and politics alike. Challenging the condescension of leading thinkers—from Heidegger and Popper to Lévi-Strauss and Foucault—the book revises prevailing views of the relationship between historical ideas and present circumstances
Richard Bourke is professor of the history of political thought and a fellow of King’s College at the University of Cambridge. He is the author of a number of books, including Empire and Revolution: The Political Life of Edmund Burke (Princeton).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>G.W.F. Hegel was widely seen as the greatest philosopher of his age. Ever since, his work has shaped debates about issues as varied as religion, aesthetics and metaphysics. His most lasting contribution was his vision of history and politics. In <a href="https://bookshop.org/a/12343/9780691250182"><em>Hegel’s World Revolutions</em></a><em> </em>(Princeton UP, 2023), Richard Bourke returns to Hegel’s original arguments, clarifying their true import and illuminating their relevance to contemporary society. Bourke shows that central to Hegel’s thought was his anatomy of the modern world. On the one hand he claimed that modernity was a deliverance from subjection, but on the other he saw it as having unleashed the spirit of critical reflection. Bourke explores this predicament in terms of a series of world revolutions that Hegel believed had ushered in the rise of civil society and the emergence of the constitutional state.</p><p>Bourke interprets Hegel’s thought, with particular reference to his philosophy of history, placing it in the context of his own time. He then recounts the reception of Hegel’s political ideas, largely over the course of the twentieth century. Countering the postwar revolt against Hegel, Bourke argues that his disparagement by major philosophers has impoverished our approach to history and politics alike. Challenging the condescension of leading thinkers—from Heidegger and Popper to Lévi-Strauss and Foucault—the book revises prevailing views of the relationship between historical ideas and present circumstances</p><p><strong>Richard Bourke</strong> is professor of the history of political thought and a fellow of King’s College at the University of Cambridge. He is the author of a number of books, including <em>Empire and Revolution: The Political Life of Edmund Burke</em> (Princeton).</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4024</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bdab55ec-d8d5-11ef-8e3e-5bc88386cf13]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7554188990.mp3?updated=1737560766" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hélène Tessier, "Laplanche's Vocabulary" (PUF, 2024)</title>
      <description>In Vocabulaire de Laplanche (PUF, 2024), edited by the renowned scholar and analyst, Hélène Tessier, several of the key readers of Jean Laplanche's work propose what is nothing short of a revelation for Laplanche studies. Theirs is a vocabulary that provides a concise and accessible dictionary of key Laplanchian terms, inviting readers of Laplanche's work to engage with the French psychoanalyst's work.
In a wide-ranging conversation, professor Tessier delves into Laplanche's work, highlighting the importance of linking/dellinking to his thinking, establishing connections with sublimation and questions of culture and the drives. Tessier embarks on a real tour de force, reconstructing Laplanche's work with the utmost of passion. It was a wonderful conversation that has me ever convinced in stating that this book is a must-have for any Francophone psychoanalyst or scholar of psychonalysis.
Interview conducted by Myriam Sauer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hélène Tessier</itunes:subtitle>
      <itunes:summary>In Vocabulaire de Laplanche (PUF, 2024), edited by the renowned scholar and analyst, Hélène Tessier, several of the key readers of Jean Laplanche's work propose what is nothing short of a revelation for Laplanche studies. Theirs is a vocabulary that provides a concise and accessible dictionary of key Laplanchian terms, inviting readers of Laplanche's work to engage with the French psychoanalyst's work.
In a wide-ranging conversation, professor Tessier delves into Laplanche's work, highlighting the importance of linking/dellinking to his thinking, establishing connections with sublimation and questions of culture and the drives. Tessier embarks on a real tour de force, reconstructing Laplanche's work with the utmost of passion. It was a wonderful conversation that has me ever convinced in stating that this book is a must-have for any Francophone psychoanalyst or scholar of psychonalysis.
Interview conducted by Myriam Sauer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.puf.com/vocabulaire-de-laplanche"><em>Vocabulaire de Laplanche</em></a> (PUF, 2024), edited by the renowned scholar and analyst, Hélène Tessier, several of the key readers of Jean Laplanche's work propose what is nothing short of a revelation for Laplanche studies. Theirs is a vocabulary that provides a concise and accessible dictionary of key Laplanchian terms, inviting readers of Laplanche's work to engage with the French psychoanalyst's work.</p><p>In a wide-ranging conversation, professor Tessier delves into Laplanche's work, highlighting the importance of linking/dellinking to his thinking, establishing connections with sublimation and questions of culture and the drives. Tessier embarks on a real tour de force, reconstructing Laplanche's work with the utmost of passion. It was a wonderful conversation that has me ever convinced in stating that this book is a must-have for any Francophone psychoanalyst or scholar of psychonalysis.</p><p>Interview conducted by Myriam Sauer.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5093</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[61388f88-d8fc-11ef-92d2-331f9b782a99]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5426756936.mp3?updated=1737719478" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pierre Sokolsky, "The Clock in the Sun: How We Came to Understand Our Nearest Star" (Columbia UP, 2024)</title>
      <description>On the surface of the Sun, spots appear and fade in a predictable cycle, like a great clock in the sky. In medieval Russia, China, and Korea, monks and court astronomers recorded the appearance of these dark shapes, interpreting them as omens of things to come. In Western Europe, by contrast, where a cosmology originating with Aristotle prevailed, the Sun was regarded as part of the unchanging celestial realm, and it took observations through telescopes by Galileo and others to establish the reality of solar imperfections. In the nineteenth century, amateur astronomers discovered that sunspots ebb and flow about every eleven years--spurring speculation about their influence on the weather and even the stock market.
Exploring these and many other crucial developments, Pierre Sokolsky provides a history of knowledge of the Sun through the lens of sunspots and the solar cycle. He ranges widely across cultures and throughout history, from the earliest recorded observations of sunspots in Chinese annals to satellites orbiting the Sun today, and from worship of the Sun as a deity in ancient times to present-day scientific understandings of stars and their magnetic fields. Considering how various thinkers sought to solve the puzzle of sunspots, Sokolsky sheds new light on key discoveries and the people who made them, as well as their historical and cultural contexts. Fast-paced, comprehensive, and learned, The Clock in the Sun: How We Came to Understand Our Nearest Star (Columbia UP, 2024) shows readers our closest star from many new angles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pierre Sokolsky</itunes:subtitle>
      <itunes:summary>On the surface of the Sun, spots appear and fade in a predictable cycle, like a great clock in the sky. In medieval Russia, China, and Korea, monks and court astronomers recorded the appearance of these dark shapes, interpreting them as omens of things to come. In Western Europe, by contrast, where a cosmology originating with Aristotle prevailed, the Sun was regarded as part of the unchanging celestial realm, and it took observations through telescopes by Galileo and others to establish the reality of solar imperfections. In the nineteenth century, amateur astronomers discovered that sunspots ebb and flow about every eleven years--spurring speculation about their influence on the weather and even the stock market.
Exploring these and many other crucial developments, Pierre Sokolsky provides a history of knowledge of the Sun through the lens of sunspots and the solar cycle. He ranges widely across cultures and throughout history, from the earliest recorded observations of sunspots in Chinese annals to satellites orbiting the Sun today, and from worship of the Sun as a deity in ancient times to present-day scientific understandings of stars and their magnetic fields. Considering how various thinkers sought to solve the puzzle of sunspots, Sokolsky sheds new light on key discoveries and the people who made them, as well as their historical and cultural contexts. Fast-paced, comprehensive, and learned, The Clock in the Sun: How We Came to Understand Our Nearest Star (Columbia UP, 2024) shows readers our closest star from many new angles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the surface of the Sun, spots appear and fade in a predictable cycle, like a great clock in the sky. In medieval Russia, China, and Korea, monks and court astronomers recorded the appearance of these dark shapes, interpreting them as omens of things to come. In Western Europe, by contrast, where a cosmology originating with Aristotle prevailed, the Sun was regarded as part of the unchanging celestial realm, and it took observations through telescopes by Galileo and others to establish the reality of solar imperfections. In the nineteenth century, amateur astronomers discovered that sunspots ebb and flow about every eleven years--spurring speculation about their influence on the weather and even the stock market.</p><p>Exploring these and many other crucial developments, Pierre Sokolsky provides a history of knowledge of the Sun through the lens of sunspots and the solar cycle. He ranges widely across cultures and throughout history, from the earliest recorded observations of sunspots in Chinese annals to satellites orbiting the Sun today, and from worship of the Sun as a deity in ancient times to present-day scientific understandings of stars and their magnetic fields. Considering how various thinkers sought to solve the puzzle of sunspots, Sokolsky sheds new light on key discoveries and the people who made them, as well as their historical and cultural contexts. Fast-paced, comprehensive, and learned, <a href="https://bookshop.org/a/12343/9780231202480"><em>The Clock in the Sun: How We Came to Understand Our Nearest Star</em></a><em> </em>(Columbia UP, 2024) shows readers our closest star from many new angles.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3121</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rafael Rachel Neis, "When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species" (U California Press, 2023)</title>
      <description>When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (U California Press, 2023) investigates rabbinic treatises relating to animals, humans, and other life-forms. Through an original analysis of creaturely generation and species classification by late ancient Palestinian rabbis and other thinkers in the Roman Empire, Rafael Rachel Neis shows how rabbis blurred the lines between humans and other beings, even as they were intent on classifying creatures and tracing the contours of what it means to be human. Recognizing that life proliferates by mechanisms beyond sexual copulation between two heterosexual “male” and “female” individuals of the same species, the rabbis proposed intricate alternatives. In parsing a variety of creatures, they considered overlaps and resemblances across seemingly distinct species, upsetting in turn unmitigated claims of human distinctiveness. When a Human Gives Birth to a Raven enters conversations in animal studies, queer theory, trans theory, and feminist science studies to provincialize sacrosanct ideals of reproduction in favor of a broader range that spans generation, kinship, and species. The book thereby offers powerful historical alternatives to the paradigms associated with so-called traditional ideas.
New Books in Late Antiquity is presented by Ancient Jew Review
Rafael Rachel Neis is Neis is a scholar, writer, educator, and artist. A Professor of History and Judaic Studies, they are Director of the Interdepartmental Program in Ancient History and hold the Jean and Samuel Frankel Chair in Rabbinics.
Michael Motia teaches in Classics and Religious Studies at UMass Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rafael Rachel Neis</itunes:subtitle>
      <itunes:summary>When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (U California Press, 2023) investigates rabbinic treatises relating to animals, humans, and other life-forms. Through an original analysis of creaturely generation and species classification by late ancient Palestinian rabbis and other thinkers in the Roman Empire, Rafael Rachel Neis shows how rabbis blurred the lines between humans and other beings, even as they were intent on classifying creatures and tracing the contours of what it means to be human. Recognizing that life proliferates by mechanisms beyond sexual copulation between two heterosexual “male” and “female” individuals of the same species, the rabbis proposed intricate alternatives. In parsing a variety of creatures, they considered overlaps and resemblances across seemingly distinct species, upsetting in turn unmitigated claims of human distinctiveness. When a Human Gives Birth to a Raven enters conversations in animal studies, queer theory, trans theory, and feminist science studies to provincialize sacrosanct ideals of reproduction in favor of a broader range that spans generation, kinship, and species. The book thereby offers powerful historical alternatives to the paradigms associated with so-called traditional ideas.
New Books in Late Antiquity is presented by Ancient Jew Review
Rafael Rachel Neis is Neis is a scholar, writer, educator, and artist. A Professor of History and Judaic Studies, they are Director of the Interdepartmental Program in Ancient History and hold the Jean and Samuel Frankel Chair in Rabbinics.
Michael Motia teaches in Classics and Religious Studies at UMass Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520391192"><em>When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species</em></a> (U California Press, 2023) investigates rabbinic treatises relating to animals, humans, and other life-forms. Through an original analysis of creaturely generation and species classification by late ancient Palestinian rabbis and other thinkers in the Roman Empire, Rafael Rachel Neis shows how rabbis blurred the lines between humans and other beings, even as they were intent on classifying creatures and tracing the contours of what it means to be human. Recognizing that life proliferates by mechanisms beyond sexual copulation between two heterosexual “male” and “female” individuals of the same species, the rabbis proposed intricate alternatives. In parsing a variety of creatures, they considered overlaps and resemblances across seemingly distinct species, upsetting in turn unmitigated claims of human distinctiveness. When a Human Gives Birth to a Raven enters conversations in animal studies, queer theory, trans theory, and feminist science studies to provincialize sacrosanct ideals of reproduction in favor of a broader range that spans generation, kinship, and species. The book thereby offers powerful historical alternatives to the paradigms associated with so-called traditional ideas.</p><p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p><a href="https://lsa.umich.edu/history/people/faculty/rneis.html">Rafael Rachel Neis</a> is Neis is a scholar, writer, educator, and artist. A Professor of History and Judaic Studies, they are Director of the <a href="https://lsa.umich.edu/content/michigan-lsa/ancient-history/en.html">Interdepartmental Program in Ancient History</a> and hold the Jean and Samuel Frankel Chair in Rabbinics.</p><p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>August H. Nimtz and Kyle A. Edwards, "The Communist and the Revolutionary Liberal in the Second American Revolution" (Brill, 2024)</title>
      <description>The last decade has seen a resurgence of interest and urgency to questions of racial oppression and emancipation. We’ve now had about a decade of activists fighting for the idea that Black Lives Matter which eventually culminated in the summer of 2020 with millions taking to the streets. The actual concrete victories have been more of a mixed bag, which leads us to the question: what sort of politics are needed to achieve real emancipation? This led Kyle Edwards and August Nimtz back to the American Civil War, and more specifically to the writings of Karl Marx and Frederick Douglass. Both wrote quite prolifically on the events that were happening and were enthusiastic about its possibilities for the advancement of human freedom, but both brought some very different political values and ideas to their analysis. In studying these two figures together, Edwards and Nimtz are able to show how both a fight for Communism rooted in class struggle and a revolutionary liberalism rose to this profound historical moment. The result is The Communist and the Revolutionary Liberal in the Second American Revolution: Comparing Karl Marx and Frederick Douglass in Real-Time (Brill, 2024), a study with a concrete answer to the question of what sort of politics will be needed going forward.
Published as part of the Historical Materialism book series by Brill and Haymarket.
Kyle Edwards is a Curriculum Administrator at the University of Minnesota, and a member of AFSCME 3800.
August Nimtz is a professor in the political science department at the University of Minnesota. He is the author of numerous books, including Marxism versus Liberalism: Comparative Real-Time Political Analysis and The Ballot, the Streets―or Both: From Marx and Engels to Lenin and the October Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>507</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with August H. Nimtz and Kyle A. Edwards</itunes:subtitle>
      <itunes:summary>The last decade has seen a resurgence of interest and urgency to questions of racial oppression and emancipation. We’ve now had about a decade of activists fighting for the idea that Black Lives Matter which eventually culminated in the summer of 2020 with millions taking to the streets. The actual concrete victories have been more of a mixed bag, which leads us to the question: what sort of politics are needed to achieve real emancipation? This led Kyle Edwards and August Nimtz back to the American Civil War, and more specifically to the writings of Karl Marx and Frederick Douglass. Both wrote quite prolifically on the events that were happening and were enthusiastic about its possibilities for the advancement of human freedom, but both brought some very different political values and ideas to their analysis. In studying these two figures together, Edwards and Nimtz are able to show how both a fight for Communism rooted in class struggle and a revolutionary liberalism rose to this profound historical moment. The result is The Communist and the Revolutionary Liberal in the Second American Revolution: Comparing Karl Marx and Frederick Douglass in Real-Time (Brill, 2024), a study with a concrete answer to the question of what sort of politics will be needed going forward.
Published as part of the Historical Materialism book series by Brill and Haymarket.
Kyle Edwards is a Curriculum Administrator at the University of Minnesota, and a member of AFSCME 3800.
August Nimtz is a professor in the political science department at the University of Minnesota. He is the author of numerous books, including Marxism versus Liberalism: Comparative Real-Time Political Analysis and The Ballot, the Streets―or Both: From Marx and Engels to Lenin and the October Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The last decade has seen a resurgence of interest and urgency to questions of racial oppression and emancipation. We’ve now had about a decade of activists fighting for the idea that Black Lives Matter which eventually culminated in the summer of 2020 with millions taking to the streets. The actual concrete victories have been more of a mixed bag, which leads us to the question: what sort of politics are needed to achieve real emancipation? This led Kyle Edwards and August Nimtz back to the American Civil War, and more specifically to the writings of Karl Marx and Frederick Douglass. Both wrote quite prolifically on the events that were happening and were enthusiastic about its possibilities for the advancement of human freedom, but both brought some very different political values and ideas to their analysis. In studying these two figures together, Edwards and Nimtz are able to show how both a fight for Communism rooted in class struggle and a revolutionary liberalism rose to this profound historical moment. The result is <a href="https://bookshop.org/a/12343/9789004706378"><em>The Communist and the Revolutionary Liberal in the Second American Revolution: Comparing Karl Marx and Frederick Douglass in Real-Time</em></a> (Brill, 2024), a study with a concrete answer to the question of what sort of politics will be needed going forward.</p><p>Published as part of the Historical Materialism book series by <a href="https://brill.com/display/serial/HM?language=en">Brill</a> and <a href="https://www.haymarketbooks.org/series_collections/1-historical-materialism">Haymarket</a>.</p><p>Kyle Edwards is a Curriculum Administrator at the University of Minnesota, and a member of AFSCME 3800.</p><p>August Nimtz is a professor in the political science department at the University of Minnesota. He is the author of numerous books, including <em>Marxism versus Liberalism: Comparative Real-Time Political Analysis</em> and <em>The Ballot, the Streets―or Both: From Marx and Engels to Lenin and the October Revolution</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5899</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Melissa B. Reynolds, "Reading Practice: The Pursuit of Natural Knowledge from Manuscript to Print" (U Chicago Press, 2024)</title>
      <description>What do you do when you feel an itchy throat coming on? You probably head online, first to search for your symptoms and then to evaluate the information you found — just as ordinary 15th and 16th century English people would have sifted through information in their almanacs, medical recipe collections, and astrological tracts. 
As Reading Practice: The Pursuit of Natural Knowledge from Manuscript to Print (U Chicago Press, 2024) shows, ordinary English readers learned to assess and evaluate information through ordinary, everyday interactions with inexpensive and practical books. By tracing the creation, proliferation, and reading of such 'practical books,' Melissa Reynolds explores changing attitudes towards medicine and science as well as how readers navigated uncertainty and the unknowable. Through its focus on the production of practical books, Reading Practice also charts changing attitudes towards books, first as manuscripts became less expensive and then as print became imbued with authority.  
Vivid and precise, Reading Practice should be read by those interested in the history of the book, the history of science, and anyone who has ever consulted Dr. Google (which, let's be honest, is probably everyone). In addition to centering the reading practices of ordinary people, Reading Practice also does a fabulous job explaining exactly what it looks like and takes to work with medieval manuscripts and early printed texts, making it perfect reading for graduate students and those heading into library research. 
Listeners should also check out the companion website, which contains bibliographic information about the manuscripts and prints used in the project, network analysis of the relationship between printers and book, and data visualizations.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1533</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melissa B. Reynolds</itunes:subtitle>
      <itunes:summary>What do you do when you feel an itchy throat coming on? You probably head online, first to search for your symptoms and then to evaluate the information you found — just as ordinary 15th and 16th century English people would have sifted through information in their almanacs, medical recipe collections, and astrological tracts. 
As Reading Practice: The Pursuit of Natural Knowledge from Manuscript to Print (U Chicago Press, 2024) shows, ordinary English readers learned to assess and evaluate information through ordinary, everyday interactions with inexpensive and practical books. By tracing the creation, proliferation, and reading of such 'practical books,' Melissa Reynolds explores changing attitudes towards medicine and science as well as how readers navigated uncertainty and the unknowable. Through its focus on the production of practical books, Reading Practice also charts changing attitudes towards books, first as manuscripts became less expensive and then as print became imbued with authority.  
Vivid and precise, Reading Practice should be read by those interested in the history of the book, the history of science, and anyone who has ever consulted Dr. Google (which, let's be honest, is probably everyone). In addition to centering the reading practices of ordinary people, Reading Practice also does a fabulous job explaining exactly what it looks like and takes to work with medieval manuscripts and early printed texts, making it perfect reading for graduate students and those heading into library research. 
Listeners should also check out the companion website, which contains bibliographic information about the manuscripts and prints used in the project, network analysis of the relationship between printers and book, and data visualizations.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do you do when you feel an itchy throat coming on? You probably head online, first to search for your symptoms and then to evaluate the information you found — just as ordinary 15th and 16th century English people would have sifted through information in their almanacs, medical recipe collections, and astrological tracts. </p><p>As <a href="https://press.uchicago.edu/ucp/books/book/chicago/R/bo222256991.html"><em>Reading Practice: The Pursuit of Natural Knowledge from Manuscript to Print</em></a> (U Chicago Press, 2024) shows, ordinary English readers learned to assess and evaluate information through ordinary, everyday interactions with inexpensive and practical books. By tracing the creation, proliferation, and reading of such 'practical books,' <a href="https://melissabreynolds.com/">Melissa Reynolds</a> explores changing attitudes towards medicine and science as well as how readers navigated uncertainty and the unknowable. Through its focus on the production of practical books, <em>Reading Practice</em> also charts changing attitudes towards books, first as manuscripts became less expensive and then as print became imbued with authority.  </p><p>Vivid and precise, <em>Reading Practice</em> should be read by those interested in the history of the book, the history of science, and anyone who has ever consulted Dr. Google (which, let's be honest, is probably everyone). In addition to centering the reading practices of ordinary people, <em>Reading Practice</em> also does a fabulous job explaining exactly what it looks like and takes to work with medieval manuscripts and early printed texts, making it perfect reading for graduate students and those heading into library research. </p><p>Listeners should also check out the <a href="https://readingpractice.github.io/">companion website</a>, which contains bibliographic information about the manuscripts and prints used in the project, network analysis of the relationship between printers and book, and data visualizations.  </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4013</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d3e9e33a-d364-11ef-86e9-3f79acc7946f]]></guid>
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    <item>
      <title>Arthur Bradley, "Staging Sovereignty: Theory, Theater, Thaumaturgy" (Columbia UP, 2024)</title>
      <description>Staging Sovereignty: Theory, Theater, Thaumaturgy (Columbia University Press, 2024) explores the relationship between theater and sovereignty in modern political theory, philosophy, and performance. Author Arthur Bradley considers the theatricality of power—its forms, dramas, and iconography—and examines sovereignty’s modes of appearance: thrones, insignia, regalia, ritual, ceremony, spectacle, marvels, fictions, and phantasmagoria. He weaves together political theory and literature, reading figures such as Plato, Aristotle, Montaigne, Leibniz, Kant, Hegel, Schmitt, Benjamin, Derrida, and Agamben alongside writers including Shakespeare, Cervantes, Schiller, Melville, Valéry, Kafka, Ionesco, and Genet.
Arthur Bradley is professor of comparative literature at Lancaster University. His most recent book is Unbearable Life: A Genealogy of Political Erasure (Columbia, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>507</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arthur Bradley</itunes:subtitle>
      <itunes:summary>Staging Sovereignty: Theory, Theater, Thaumaturgy (Columbia University Press, 2024) explores the relationship between theater and sovereignty in modern political theory, philosophy, and performance. Author Arthur Bradley considers the theatricality of power—its forms, dramas, and iconography—and examines sovereignty’s modes of appearance: thrones, insignia, regalia, ritual, ceremony, spectacle, marvels, fictions, and phantasmagoria. He weaves together political theory and literature, reading figures such as Plato, Aristotle, Montaigne, Leibniz, Kant, Hegel, Schmitt, Benjamin, Derrida, and Agamben alongside writers including Shakespeare, Cervantes, Schiller, Melville, Valéry, Kafka, Ionesco, and Genet.
Arthur Bradley is professor of comparative literature at Lancaster University. His most recent book is Unbearable Life: A Genealogy of Political Erasure (Columbia, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780231217347"><em>Staging Sovereignty: Theory, Theater, Thaumaturgy</em></a> (Columbia University Press, 2024) explores the relationship between theater and sovereignty in modern political theory, philosophy, and performance. Author <a href="https://www.lancaster.ac.uk/english-literature-and-creative-writing/people/arthur-bradley">Arthur Bradley</a> considers the theatricality of power—its forms, dramas, and iconography—and examines sovereignty’s modes of appearance: thrones, insignia, regalia, ritual, ceremony, spectacle, marvels, fictions, and phantasmagoria. He weaves together political theory and literature, reading figures such as Plato, Aristotle, Montaigne, Leibniz, Kant, Hegel, Schmitt, Benjamin, Derrida, and Agamben alongside writers including Shakespeare, Cervantes, Schiller, Melville, Valéry, Kafka, Ionesco, and Genet.</p><p>Arthur Bradley is professor of comparative literature at Lancaster University. His most recent book is <em>Unbearable Life: A Genealogy of Political Erasure</em> (Columbia, 2019).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3333</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mariam Motamedi Fraser, "Dog Politics: Species Stories and the Animal Sciences" (Manchester UP, 2024)</title>
      <description>Do dogs belong with humans? Scientific accounts of dogs' 'species story,' in which contemporary dog-human relations are naturalised with reference to dogs' evolutionary becoming, suggest that they do. Dog Politics: Species Stories and the Animal Sciences (Manchester UP, 2024) by Dr. Mariam Motamedi Fraser dissects this story.
This book offers a rich empirical analysis and critique of the development and consolidation of dogs' species story in science, asking what evidence exists to support it, and what practical consequences, for dogs, follow from it. It explores how this story is woven into broader scientific shifts in understandings of species, animals, and animal behaviours, and how such shifts were informed by and informed transformative political events, including slavery and colonialism, the Second World War and its aftermath, and the emergence of anti-racist movements in the twentieth and twenty-first centuries. The book pays particular attention to how species-thinking bears on 'race,' racism, and individuals.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mariam Motamedi Fraser</itunes:subtitle>
      <itunes:summary>Do dogs belong with humans? Scientific accounts of dogs' 'species story,' in which contemporary dog-human relations are naturalised with reference to dogs' evolutionary becoming, suggest that they do. Dog Politics: Species Stories and the Animal Sciences (Manchester UP, 2024) by Dr. Mariam Motamedi Fraser dissects this story.
This book offers a rich empirical analysis and critique of the development and consolidation of dogs' species story in science, asking what evidence exists to support it, and what practical consequences, for dogs, follow from it. It explores how this story is woven into broader scientific shifts in understandings of species, animals, and animal behaviours, and how such shifts were informed by and informed transformative political events, including slavery and colonialism, the Second World War and its aftermath, and the emergence of anti-racist movements in the twentieth and twenty-first centuries. The book pays particular attention to how species-thinking bears on 'race,' racism, and individuals.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do dogs belong with humans? Scientific accounts of dogs' 'species story,' in which contemporary dog-human relations are naturalised with reference to dogs' evolutionary becoming, suggest that they do. <a href="https://bookshop.org/a/12343/9781526174802"><em>Dog Politics: Species Stories and the Animal Sciences</em></a><em> </em>(Manchester UP, 2024) by Dr. Mariam Motamedi Fraser dissects this story.</p><p>This book offers a rich empirical analysis and critique of the development and consolidation of dogs' species story in science, asking what evidence exists to support it, and what practical consequences, for dogs, follow from it. It explores how this story is woven into broader scientific shifts in understandings of species, animals, and animal behaviours, and how such shifts were informed by and informed transformative political events, including slavery and colonialism, the Second World War and its aftermath, and the emergence of anti-racist movements in the twentieth and twenty-first centuries. The book pays particular attention to how species-thinking bears on 'race,' racism, and individuals.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
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      <title>Nitzan Lebovic, "Homo Temporalis: German Jewish Thinkers on Time" (Cornell UP, 2025)</title>
      <description>Homo Temporalis: German Jewish Thinkers on Time (Cornell UP, 2025) tells the story of a group of twentieth-century Jewish intellectuals who grappled ceaselessly with concepts of time and temporality. The project brings into dialogue key thinkers, including the philosopher of religion Martin Buber, the critical theorist Walter Benjamin, the political scientist Hannah Arendt, and the poet Paul Celan, who stand at the center of our contemporary understanding of religion, critical theory, politics, and literature. All four, and many colleagues around them who identified with their approaches saw time—not space—as the key to their individual and collective experience, rejecting definitions of self based on borders, territory, or geographic/national origin. Following their path teaches us about three “temporal turns”: In the early 1900s, between1933-1945, and ours, in the early 2000s.
Nitzan Lebovic is a professor of history and the Apter Chair of Holocaust Studies and Ethical Values at Lehigh University. Nitzan is the author of The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (2013), Zionism and Melancholy: The short Life of Israel Zarchi (2019), and Homo Temporalis: Martin Buber, Walter Benjamin, Hannah Arendt, and Paul Celan about Time (2025). Nitzan is the co-editor of Catastrophes: The History and Theory of an Operative Concept (2014) and Nihilism and the State of Israel: New Critical Perspectives (2014), and edited special issues about political theology, nihilism, and biopolitics. His new project is titled “The history of complicity, 1945- Present.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nitzan Lebovic</itunes:subtitle>
      <itunes:summary>Homo Temporalis: German Jewish Thinkers on Time (Cornell UP, 2025) tells the story of a group of twentieth-century Jewish intellectuals who grappled ceaselessly with concepts of time and temporality. The project brings into dialogue key thinkers, including the philosopher of religion Martin Buber, the critical theorist Walter Benjamin, the political scientist Hannah Arendt, and the poet Paul Celan, who stand at the center of our contemporary understanding of religion, critical theory, politics, and literature. All four, and many colleagues around them who identified with their approaches saw time—not space—as the key to their individual and collective experience, rejecting definitions of self based on borders, territory, or geographic/national origin. Following their path teaches us about three “temporal turns”: In the early 1900s, between1933-1945, and ours, in the early 2000s.
Nitzan Lebovic is a professor of history and the Apter Chair of Holocaust Studies and Ethical Values at Lehigh University. Nitzan is the author of The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (2013), Zionism and Melancholy: The short Life of Israel Zarchi (2019), and Homo Temporalis: Martin Buber, Walter Benjamin, Hannah Arendt, and Paul Celan about Time (2025). Nitzan is the co-editor of Catastrophes: The History and Theory of an Operative Concept (2014) and Nihilism and the State of Israel: New Critical Perspectives (2014), and edited special issues about political theology, nihilism, and biopolitics. His new project is titled “The history of complicity, 1945- Present.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501779565"><em>Homo Temporalis: German Jewish Thinkers on Time</em></a> (Cornell UP, 2025) tells the story of a group of twentieth-century Jewish intellectuals who grappled ceaselessly with concepts of time and temporality. The project brings into dialogue key thinkers, including the philosopher of religion Martin Buber, the critical theorist Walter Benjamin, the political scientist Hannah Arendt, and the poet Paul Celan, who stand at the center of our contemporary understanding of religion, critical theory, politics, and literature. All four, and many colleagues around them who identified with their approaches saw time—not space—as the key to their individual and collective experience, rejecting definitions of self based on borders, territory, or geographic/national origin. Following their path teaches us about three “temporal turns”: In the early 1900s, between1933-1945, and ours, in the early 2000s.</p><p>Nitzan Lebovic is a professor of history and the Apter Chair of Holocaust Studies and Ethical Values at Lehigh University. Nitzan is the author of <em>The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics</em> (2013), <em>Zionism and Melancholy: The short Life of Israel Zarchi</em> (2019), and <em>Homo Temporalis: Martin Buber, Walter Benjamin, Hannah Arendt, and Paul Celan about Time </em>(2025). Nitzan is the co-editor of <em>Catastrophes: The History and Theory of an Operative Concept</em> (2014) and <em>Nihilism and the State of Israel: New Critical Perspectives</em> (2014), and edited special issues about political theology, nihilism, and biopolitics. His new project is titled “The history of complicity, 1945- Present.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Bernard J. Dobski, "Mark Twain’s Joan of Arc: Political Wisdom, Divine Justice, and the Origins of Modernity" (Palgrave MacMillan, 2024)</title>
      <description>Political Theorist B.J. (Bernard J.) Dobski has a new book focusing on Mark Twain’s final published novel, Personal Reflections of Joan of Arc. As Dobski notes in his work and in our conversation, this is one of the more obscure texts by Twain, but Twain considered it his best work. Dobski’s book is a close reading of Twain’s Joan of Arc and an analysis of how this particular work, focusing on Joan of Arc’s life through the narration of Sieur Louis De Conte (Joan’s childhood friend and her secretary during her military undertakings), is part of Twain’s larger efforts to understand the turn towards modernity, and all that entails. Mark Twain’s Joan of Arc: Political Wisdom, Divine Justice, and the Origins of Modernity is part of series at Palgrave/MacMillan focusing on recovering political philosophy, and this book fits into that series particularly well.
Mark Twain had a lifelong fascination with Joan of Arc. Twain’s Joan serves, in the novel, as a kind of path out of the Middle Ages, and, in this way, is being positioned as a Machiavellian “princess”— embodying a political science more effectively than can the Church at the time. Dobski’s interpretation explores the ways in which Joan of Arc, according to Twain, refounded and reformed France, taking many of Machiavelli’s teachings into account. Another dimension of Twain’s Joan of Arc is seen in context of the “historical maid” Joan of Arc and how both renderings are positioning a woman serving in a man’s role. Dobski explains the controversy over Joan’s attire—wearing men’s clothing as a woman, which was one of the charges brought against her—and how these laws were designed to foreground the Church’s teaching on modesty and decency and a means to regulate sexual ethics. This also reflects the maleness of Christ, which is not incidental to preserving the moral teachings that are rooted in the distinction between the sexes. But Joan is very much a woman in a man’s world, and her success in the man’s world challenges the Church’s basis for these distinctions between female and male. Many of these entanglements are the focus of Twain’s novel, and thus of Dobski’s analysis of Personal Reflections of Joan of Arc.
Ultimately, Personal Reflections of Joan of Arc: Political Wisdom, Divine Justice, and the Origins of Modernity digs into overarching and universal concerns, including the theological-philosophical conundrum, the claim of divine right by monarchs, and how to live a good life. B.J. Dobski skillfully follows Twain’s curvy path through Joan of Arc’s life and reputation to unpack Twain’s own thinking about these perennial questions.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>754</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bernard J. Dobski</itunes:subtitle>
      <itunes:summary>Political Theorist B.J. (Bernard J.) Dobski has a new book focusing on Mark Twain’s final published novel, Personal Reflections of Joan of Arc. As Dobski notes in his work and in our conversation, this is one of the more obscure texts by Twain, but Twain considered it his best work. Dobski’s book is a close reading of Twain’s Joan of Arc and an analysis of how this particular work, focusing on Joan of Arc’s life through the narration of Sieur Louis De Conte (Joan’s childhood friend and her secretary during her military undertakings), is part of Twain’s larger efforts to understand the turn towards modernity, and all that entails. Mark Twain’s Joan of Arc: Political Wisdom, Divine Justice, and the Origins of Modernity is part of series at Palgrave/MacMillan focusing on recovering political philosophy, and this book fits into that series particularly well.
Mark Twain had a lifelong fascination with Joan of Arc. Twain’s Joan serves, in the novel, as a kind of path out of the Middle Ages, and, in this way, is being positioned as a Machiavellian “princess”— embodying a political science more effectively than can the Church at the time. Dobski’s interpretation explores the ways in which Joan of Arc, according to Twain, refounded and reformed France, taking many of Machiavelli’s teachings into account. Another dimension of Twain’s Joan of Arc is seen in context of the “historical maid” Joan of Arc and how both renderings are positioning a woman serving in a man’s role. Dobski explains the controversy over Joan’s attire—wearing men’s clothing as a woman, which was one of the charges brought against her—and how these laws were designed to foreground the Church’s teaching on modesty and decency and a means to regulate sexual ethics. This also reflects the maleness of Christ, which is not incidental to preserving the moral teachings that are rooted in the distinction between the sexes. But Joan is very much a woman in a man’s world, and her success in the man’s world challenges the Church’s basis for these distinctions between female and male. Many of these entanglements are the focus of Twain’s novel, and thus of Dobski’s analysis of Personal Reflections of Joan of Arc.
Ultimately, Personal Reflections of Joan of Arc: Political Wisdom, Divine Justice, and the Origins of Modernity digs into overarching and universal concerns, including the theological-philosophical conundrum, the claim of divine right by monarchs, and how to live a good life. B.J. Dobski skillfully follows Twain’s curvy path through Joan of Arc’s life and reputation to unpack Twain’s own thinking about these perennial questions.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist B.J. (Bernard J.) Dobski has a new book focusing on Mark Twain’s final published novel, <em>Personal Reflections of Joan of Arc</em>. As Dobski notes in his work and in our conversation, this is one of the more obscure texts by Twain, but Twain considered it his best work. Dobski’s book is a close reading of Twain’s Joan of Arc and an analysis of how this particular work, focusing on Joan of Arc’s life through the narration of Sieur Louis De Conte (Joan’s childhood friend and her secretary during her military undertakings), is part of Twain’s larger efforts to understand the turn towards modernity, and all that entails.<a href="https://bookshop.org/a/12343/9783031657184"> <em>Mark Twain’s Joan of Arc: Political Wisdom, Divine Justice, and the Origins of Modernity</em></a> is part of series at Palgrave/MacMillan focusing on recovering political philosophy, and this book fits into that series particularly well.</p><p>Mark Twain had a lifelong fascination with Joan of Arc. Twain’s Joan serves, in the novel, as a kind of path out of the Middle Ages, and, in this way, is being positioned as a Machiavellian “princess”— embodying a political science more effectively than can the Church at the time. Dobski’s interpretation explores the ways in which Joan of Arc, according to Twain, refounded and reformed France, taking many of Machiavelli’s teachings into account. Another dimension of Twain’s Joan of Arc is seen in context of the “historical maid” Joan of Arc and how both renderings are positioning a woman serving in a man’s role. Dobski explains the controversy over Joan’s attire—wearing men’s clothing as a woman, which was one of the charges brought against her—and how these laws were designed to foreground the Church’s teaching on modesty and decency and a means to regulate sexual ethics. This also reflects the maleness of Christ, which is not incidental to preserving the moral teachings that are rooted in the distinction between the sexes. But Joan is very much a woman in a man’s world, and her success in the man’s world challenges the Church’s basis for these distinctions between female and male. Many of these entanglements are the focus of Twain’s novel, and thus of Dobski’s analysis of <em>Personal Reflections of Joan of Arc</em>.</p><p>Ultimately, <em>Personal Reflections of Joan of Arc: Political Wisdom, Divine Justice, and the Origins of Modernity</em> digs into overarching and universal concerns, including the theological-philosophical conundrum, the claim of divine right by monarchs, and how to live a good life. B.J. Dobski skillfully follows Twain’s curvy path through Joan of Arc’s life and reputation to unpack Twain’s own thinking about these perennial questions.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the </em><a href="https://newbooksnetwork.com/hosts/profile/a7ac4af9-1306-463f-baf9-00f1f4187dfd"><em>New Books in Political Science</em></a><em> channel at the New Books Network. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book, </em><a href="https://www.kentuckypress.com/9780813141015/women-and-the-white-house/"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012). She can be reached </em><a href="https://bsky.app/profile/gorenlj.bsky.social"><em>@gorenlj.bsky.social</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Nancy Reddy, "The Good Mother Myth: Unlearning Our Bad Ideas About How to Be a Good Mom" (St. Martin's Press, 2025)</title>
      <description>Timely and thought-provoking, Nancy Reddy's The Good Mother Myth: Unlearning Our Bad Ideas About How to Be a Good Mom unpacks and debunks the bad ideas that have for too long defined what it means to be a "good" mom. When Nancy Reddy had her first child, she found herself suddenly confronted with the ideal of a perfect mother—a woman who was constantly available, endlessly patient, and immediately invested in her child to the exclusion of all else. Reddy had been raised by a single working mother, considered herself a feminist, and was well on her way to a PhD. Why did doing motherhood "right" feel so wrong? 
For answers, Reddy turned to the mid-20th century social scientists and psychologists whose work still forms the basis of so much of what we believe about parenting. It seems ludicrous to imagine modern moms taking advice from midcentury researchers. Yet, their bad ideas about so-called “good” motherhood have seeped so pervasively into our cultural norms. In The Good Mother Myth, Reddy debunks the flawed lab studies, sloppy research, and straightforward misogyny of researchers from Harry Harlow, who claimed to have discovered love by observing monkeys in his lab, to the famous Dr. Spock, whose bestselling parenting guide included just one (1!) illustration of a father interacting with his child. This timely and thought-provoking book will make you laugh, cry, and want to scream (sometimes all at once). Blending history of science, cultural criticism, and memoir, The Good Mother Myth pulls back the curtain on the flawed social science behind our contemporary understanding of what makes a good mom.
This interview was conducted by Dr. Shui-yin Sharon Yam, author of the new book Doing Gender Justice: Queering Reproduction, Kin, and Care (Johns Hopkins University Press). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nancy Reddy</itunes:subtitle>
      <itunes:summary>Timely and thought-provoking, Nancy Reddy's The Good Mother Myth: Unlearning Our Bad Ideas About How to Be a Good Mom unpacks and debunks the bad ideas that have for too long defined what it means to be a "good" mom. When Nancy Reddy had her first child, she found herself suddenly confronted with the ideal of a perfect mother—a woman who was constantly available, endlessly patient, and immediately invested in her child to the exclusion of all else. Reddy had been raised by a single working mother, considered herself a feminist, and was well on her way to a PhD. Why did doing motherhood "right" feel so wrong? 
For answers, Reddy turned to the mid-20th century social scientists and psychologists whose work still forms the basis of so much of what we believe about parenting. It seems ludicrous to imagine modern moms taking advice from midcentury researchers. Yet, their bad ideas about so-called “good” motherhood have seeped so pervasively into our cultural norms. In The Good Mother Myth, Reddy debunks the flawed lab studies, sloppy research, and straightforward misogyny of researchers from Harry Harlow, who claimed to have discovered love by observing monkeys in his lab, to the famous Dr. Spock, whose bestselling parenting guide included just one (1!) illustration of a father interacting with his child. This timely and thought-provoking book will make you laugh, cry, and want to scream (sometimes all at once). Blending history of science, cultural criticism, and memoir, The Good Mother Myth pulls back the curtain on the flawed social science behind our contemporary understanding of what makes a good mom.
This interview was conducted by Dr. Shui-yin Sharon Yam, author of the new book Doing Gender Justice: Queering Reproduction, Kin, and Care (Johns Hopkins University Press). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Timely and thought-provoking, Nancy Reddy's <a href="https://www.nancyreddy.com/the-good-mother-myth"><em>The Good Mother Myth: Unlearning Our Bad Ideas About How to Be a Good Mom</em></a> unpacks and debunks the bad ideas that have for too long defined what it means to be a "good" mom. When Nancy Reddy had her first child, she found herself suddenly confronted with the ideal of a perfect mother—a woman who was constantly available, endlessly patient, and immediately invested in her child to the exclusion of all else. Reddy had been raised by a single working mother, considered herself a feminist, and was well on her way to a PhD. Why did doing motherhood "right" feel so wrong? </p><p>For answers, Reddy turned to the mid-20th century social scientists and psychologists whose work still forms the basis of so much of what we believe about parenting. It seems ludicrous to imagine modern moms taking advice from midcentury researchers. Yet, their bad ideas about so-called “good” motherhood have seeped so pervasively into our cultural norms. In The Good Mother Myth, Reddy debunks the flawed lab studies, sloppy research, and straightforward misogyny of researchers from Harry Harlow, who claimed to have discovered love by observing monkeys in his lab, to the famous Dr. Spock, whose bestselling parenting guide included just one (1!) illustration of a father interacting with his child. This timely and thought-provoking book will make you laugh, cry, and want to scream (sometimes all at once). Blending history of science, cultural criticism, and memoir, <em>The Good Mother Myth</em> pulls back the curtain on the flawed social science behind our contemporary understanding of what makes a good mom.</p><p><em>This interview was conducted by Dr. Shui-yin Sharon Yam, author of the new book </em><a href="https://www.press.jhu.edu/books/title/53812/doing-gender-justice">Doing Gender Justice: Queering Reproduction, Kin, and Care </a><em>(Johns Hopkins University Press). </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2995</itunes:duration>
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      <title>Chaya T. Halberstam, "Trial Stories in Jewish Antiquity: Counternarratives of Justice" (Oxford UP, 2024)</title>
      <description>What can early Jewish courtroom narratives tell us about the capacity and limits of human justice? By exploring how judges and the act of judging are depicted in these narratives, Trial Stories in Jewish Antiquity: Counternarratives of Justice (Oxford University Press, 2024), Chaya T. Halberstam challenges the prevailing notion, both then and now, of the ideal impartial judge. As a work of intellectual history, the book also contributes to contemporary debates about the role of legal decision-making in shaping a just society. Halberstam shows that instead of modelling a system in which lofty, inaccessible judges follow objective and rational rules, ancient Jewish trial narratives depict a legal practice dependent upon the individual judge's personal relationships, reactive emotions, and impulse to care.
Drawing from affect theory and feminist legal thought, Halberstam offers original readings of some of the most famous trials in ancient Jewish writings alongside minor case stories in Josephus and rabbinic literature. She shows both the consistency of a counter-tradition that sees legal practice as contingent upon relationship and emotion, and the specific ways in which that perspective was manifest in changing times and contexts.
Interviewee: Chaya T. Halberstam is Professor of Religious Studies at King's University College, University of Western Ontario.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>596</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chaya T. Halberstam</itunes:subtitle>
      <itunes:summary>What can early Jewish courtroom narratives tell us about the capacity and limits of human justice? By exploring how judges and the act of judging are depicted in these narratives, Trial Stories in Jewish Antiquity: Counternarratives of Justice (Oxford University Press, 2024), Chaya T. Halberstam challenges the prevailing notion, both then and now, of the ideal impartial judge. As a work of intellectual history, the book also contributes to contemporary debates about the role of legal decision-making in shaping a just society. Halberstam shows that instead of modelling a system in which lofty, inaccessible judges follow objective and rational rules, ancient Jewish trial narratives depict a legal practice dependent upon the individual judge's personal relationships, reactive emotions, and impulse to care.
Drawing from affect theory and feminist legal thought, Halberstam offers original readings of some of the most famous trials in ancient Jewish writings alongside minor case stories in Josephus and rabbinic literature. She shows both the consistency of a counter-tradition that sees legal practice as contingent upon relationship and emotion, and the specific ways in which that perspective was manifest in changing times and contexts.
Interviewee: Chaya T. Halberstam is Professor of Religious Studies at King's University College, University of Western Ontario.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can early Jewish courtroom narratives tell us about the capacity and limits of human justice? By exploring how judges and the act of judging are depicted in these narratives, <a href="https://bookshop.org/a/12343/9780198865148"><em>Trial Stories in Jewish Antiquity: Counternarratives of Justice</em></a> (Oxford University Press, 2024), Chaya T. Halberstam challenges the prevailing notion, both then and now, of the ideal impartial judge. As a work of intellectual history, the book also contributes to contemporary debates about the role of legal decision-making in shaping a just society. Halberstam shows that instead of modelling a system in which lofty, inaccessible judges follow objective and rational rules, ancient Jewish trial narratives depict a legal practice dependent upon the individual judge's personal relationships, reactive emotions, and impulse to care.</p><p>Drawing from affect theory and feminist legal thought, Halberstam offers original readings of some of the most famous trials in ancient Jewish writings alongside minor case stories in Josephus and rabbinic literature. She shows both the consistency of a counter-tradition that sees legal practice as contingent upon relationship and emotion, and the specific ways in which that perspective was manifest in changing times and contexts.</p><p>Interviewee: Chaya T. Halberstam is Professor of Religious Studies at King's University College, University of Western Ontario.</p><p>Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4110</itunes:duration>
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    <item>
      <title>Matthew McManus, "The Political Theory of Liberal Socialism" (Routledge, 2024)</title>
      <description>In The Political Theory of Liberal Socialism (Routledge, 2024), McManus presents a comprehensive guide to the liberal socialist tradition, stretching from Mary Wollstonecraft and Thomas Paine through John Stuart Mill to Irving Howe, John Rawls, and Charles Mills.
Providing a comprehensive critical genealogy of liberal socialism from a sympathetic but critical standpoint, McManus traces its core to the Revolutionary period that catalyzed major divisions in liberal political theory to the French Revolution that saw the emergence of writers like Mary Wollstonecraft and Thomas Paine who argued that liberal principles could only be inadequately instantiated in a society with high levels of material and social inequality to John Stuart Mill, the first major thinker who declared himself a liberal and a socialist and who made major contributions to both traditions through his efforts to synthesize and conciliate them. McManus argues for liberal socialism as a political theory which could truly secure equality and liberty for all.
An essential book on the tradition of liberal socialism for students, researchers, and scholars of political science and humanities.
Matthew McManus is a lecturer in Political Science at the University of Michigan, USA. He is the author of The Political Right and Equality (Routledge) and A Critical Legal Examination of Liberalism and Liberal Rights among other books.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>506</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew McManus</itunes:subtitle>
      <itunes:summary>In The Political Theory of Liberal Socialism (Routledge, 2024), McManus presents a comprehensive guide to the liberal socialist tradition, stretching from Mary Wollstonecraft and Thomas Paine through John Stuart Mill to Irving Howe, John Rawls, and Charles Mills.
Providing a comprehensive critical genealogy of liberal socialism from a sympathetic but critical standpoint, McManus traces its core to the Revolutionary period that catalyzed major divisions in liberal political theory to the French Revolution that saw the emergence of writers like Mary Wollstonecraft and Thomas Paine who argued that liberal principles could only be inadequately instantiated in a society with high levels of material and social inequality to John Stuart Mill, the first major thinker who declared himself a liberal and a socialist and who made major contributions to both traditions through his efforts to synthesize and conciliate them. McManus argues for liberal socialism as a political theory which could truly secure equality and liberty for all.
An essential book on the tradition of liberal socialism for students, researchers, and scholars of political science and humanities.
Matthew McManus is a lecturer in Political Science at the University of Michigan, USA. He is the author of The Political Right and Equality (Routledge) and A Critical Legal Examination of Liberalism and Liberal Rights among other books.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781032647234"><em>The Political Theory of Liberal Socialism</em> </a>(Routledge, 2024), McManus presents a comprehensive guide to the liberal socialist tradition, stretching from Mary Wollstonecraft and Thomas Paine through John Stuart Mill to Irving Howe, John Rawls, and Charles Mills.</p><p>Providing a comprehensive critical genealogy of liberal socialism from a sympathetic but critical standpoint, McManus traces its core to the Revolutionary period that catalyzed major divisions in liberal political theory to the French Revolution that saw the emergence of writers like Mary Wollstonecraft and Thomas Paine who argued that liberal principles could only be inadequately instantiated in a society with high levels of material and social inequality to John Stuart Mill, the first major thinker who declared himself a liberal and a socialist and who made major contributions to both traditions through his efforts to synthesize and conciliate them. McManus argues for liberal socialism as a political theory which could truly secure equality and liberty for all.</p><p>An essential book on the tradition of liberal socialism for students, researchers, and scholars of political science and humanities.</p><p>Matthew McManus is a lecturer in Political Science at the University of Michigan, USA. He is the author of <em>The Political Right and Equality</em> (Routledge) and <em>A Critical Legal Examination of Liberalism and Liberal Rights</em> among other books.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5082</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Victoria Harms, "The Making of Dissidents: Hungary’s Democratic Opposition and its Western Friends, 1973-1998" (U Pittsburgh Press, 2024)</title>
      <description>Before Hungary’s transition from communism to democracy, local dissidents and like-minded intellectuals, activists, and academics from the West influenced each other and inspired the fight for human rights and civil liberties in Eastern Europe. Hungarian dissidents provided Westerners with a new purpose and legitimized their public interventions in a bipolar world order. 
The Making of Dissidents: Hungary’s Democratic Opposition and its Western Friends, 1973-1998 (U Pittsburgh Press, 2024) demonstrates how Hungary’s Western friends shaped public perceptions and institutionalized their advocacy long before the peaceful revolutions of 1989. But liberalism failed to take root in Hungary, and Victoria Harms explores how many former dissidents retreated and Westerners shifted their attention elsewhere during the 1990s, paving the way for nationalism and democratic backsliding.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victoria Harms</itunes:subtitle>
      <itunes:summary>Before Hungary’s transition from communism to democracy, local dissidents and like-minded intellectuals, activists, and academics from the West influenced each other and inspired the fight for human rights and civil liberties in Eastern Europe. Hungarian dissidents provided Westerners with a new purpose and legitimized their public interventions in a bipolar world order. 
The Making of Dissidents: Hungary’s Democratic Opposition and its Western Friends, 1973-1998 (U Pittsburgh Press, 2024) demonstrates how Hungary’s Western friends shaped public perceptions and institutionalized their advocacy long before the peaceful revolutions of 1989. But liberalism failed to take root in Hungary, and Victoria Harms explores how many former dissidents retreated and Westerners shifted their attention elsewhere during the 1990s, paving the way for nationalism and democratic backsliding.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before Hungary’s transition from communism to democracy, local dissidents and like-minded intellectuals, activists, and academics from the West influenced each other and inspired the fight for human rights and civil liberties in Eastern Europe. Hungarian dissidents provided Westerners with a new purpose and legitimized their public interventions in a bipolar world order. </p><p><a href="https://bookshop.org/a/12343/9780822948254"><em>The Making of Dissidents: Hungary’s Democratic Opposition and its Western Friends, 1973-1998 </em></a>(U Pittsburgh Press, 2024) demonstrates how Hungary’s Western friends shaped public perceptions and institutionalized their advocacy long before the peaceful revolutions of 1989. But liberalism failed to take root in Hungary, and Victoria Harms explores how many former dissidents retreated and Westerners shifted their attention elsewhere during the 1990s, paving the way for nationalism and democratic backsliding.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3948</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gabriele Badano and Alasia Nuti, "Politicizing Political Liberalism: On the Containment of Illiberal and Antidemocratic Views" (Oxford UP, 2024)</title>
      <description>How should broadly liberal democratic societies stop illiberal and antidemocratic views from gaining influence while honouring liberal democratic values? This question has become particularly pressing after the recent successes of right-wing populist leaders and parties across Europe, in the US, and beyond. Politicizing Political Liberalism: On the Containment of Illiberal and Antidemocratic Views ﻿(Oxford University Press, 2024) by Alasia Nuti and Gabriele Badano develops a normative account of liberal democratic self-defence that denounces the failures of real-world societies without excusing those supporting illiberal and antidemocratic political actors. This account is innovative in focusing not only on the role of the state but also on the duties of nonstate actors including citizens, partisans, and municipalities. Consequently, it also addresses cases where the central government has at least been partly captured by illiberal and antidemocratic agents. Gabriele Badano and Alasia Nuti's approach builds on John Rawls's treatment of political liberalism and his awareness of the need to 'contain' unreasonable views, that is, views denying that society should treat every person as free and equal through a mutually acceptable system of social cooperation where pluralism is to be expected. The authors offer original solutions to vexed problems within political liberalism by putting forward a new account of the relation between ideal and non-ideal theory, explaining why it is justifiable to exclude unreasonable persons from the constituency of public reason, and showing that the strictures of public reason do not apply to those suffering from severe injustice. In doing so, the book further politicizes political liberalism and turns it into a framework that can insightfully respond to the challenges of real politics.
Alasia Nuti is senior Lecturer in Political Theory at the University of York. Her work is situated at the intersection of analytical political theory, critical theory, gender studies and critical race theory
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alasia Nuti</itunes:subtitle>
      <itunes:summary>How should broadly liberal democratic societies stop illiberal and antidemocratic views from gaining influence while honouring liberal democratic values? This question has become particularly pressing after the recent successes of right-wing populist leaders and parties across Europe, in the US, and beyond. Politicizing Political Liberalism: On the Containment of Illiberal and Antidemocratic Views ﻿(Oxford University Press, 2024) by Alasia Nuti and Gabriele Badano develops a normative account of liberal democratic self-defence that denounces the failures of real-world societies without excusing those supporting illiberal and antidemocratic political actors. This account is innovative in focusing not only on the role of the state but also on the duties of nonstate actors including citizens, partisans, and municipalities. Consequently, it also addresses cases where the central government has at least been partly captured by illiberal and antidemocratic agents. Gabriele Badano and Alasia Nuti's approach builds on John Rawls's treatment of political liberalism and his awareness of the need to 'contain' unreasonable views, that is, views denying that society should treat every person as free and equal through a mutually acceptable system of social cooperation where pluralism is to be expected. The authors offer original solutions to vexed problems within political liberalism by putting forward a new account of the relation between ideal and non-ideal theory, explaining why it is justifiable to exclude unreasonable persons from the constituency of public reason, and showing that the strictures of public reason do not apply to those suffering from severe injustice. In doing so, the book further politicizes political liberalism and turns it into a framework that can insightfully respond to the challenges of real politics.
Alasia Nuti is senior Lecturer in Political Theory at the University of York. Her work is situated at the intersection of analytical political theory, critical theory, gender studies and critical race theory
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How should broadly liberal democratic societies stop illiberal and antidemocratic views from gaining influence while honouring liberal democratic values? This question has become particularly pressing after the recent successes of right-wing populist leaders and parties across Europe, in the US, and beyond. <a href="https://bookshop.org/a/12343/9780192859310"><em>Politicizing Political Liberalism: On the Containment of Illiberal and Antidemocratic Views</em></a><em> </em>﻿(Oxford University Press, 2024) by Alasia Nuti and Gabriele Badano develops a normative account of liberal democratic self-defence that denounces the failures of real-world societies without excusing those supporting illiberal and antidemocratic political actors. This account is innovative in focusing not only on the role of the state but also on the duties of nonstate actors including citizens, partisans, and municipalities. Consequently, it also addresses cases where the central government has at least been partly captured by illiberal and antidemocratic agents. Gabriele Badano and Alasia Nuti's approach builds on John Rawls's treatment of political liberalism and his awareness of the need to 'contain' unreasonable views, that is, views denying that society should treat every person as free and equal through a mutually acceptable system of social cooperation where pluralism is to be expected. The authors offer original solutions to vexed problems within political liberalism by putting forward a new account of the relation between ideal and non-ideal theory, explaining why it is justifiable to exclude unreasonable persons from the constituency of public reason, and showing that the strictures of public reason do not apply to those suffering from severe injustice. In doing so, the book further politicizes political liberalism and turns it into a framework that can insightfully respond to the challenges of real politics.</p><p><strong>Alasia Nuti is senior Lecturer in Political Theory at the University of York. Her work is situated at the intersection of analytical political theory, critical theory, gender studies and critical race theory</strong></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3727</itunes:duration>
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    <item>
      <title>Benjamin Meiches, "The Politics of Annihilation: A Genealogy of Genocide" (U Minnesota Press, 2019)</title>
      <description>In The Politics of Annihilation: A Genealogy of Genocide (University of Minnesota Press, 2019),Benjamin Meiches takes a novel approach to the study of genocide by analyzing the ways in which ideas, concepts, and understandings about what genocide is and how it is to be prevented have become entrenched politically and intellectually. At the center of this analysis is what Meiches refers to throughout his text as the hegemonic understanding of genocide. Using what Michel Foucault describes as genealogy, Meiches set out to evaluate the process by which the concept of genocide has become intelligible. In doing so, Meiches offers significant evidence in support of many of the emerging critiques of the field of genocide studies. Meiches also inspires reflective and introspective thinking regarding the ways in which genocide scholarship contributes to the maintenance of a hegemonic understanding of genocide.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Meiches</itunes:subtitle>
      <itunes:summary>In The Politics of Annihilation: A Genealogy of Genocide (University of Minnesota Press, 2019),Benjamin Meiches takes a novel approach to the study of genocide by analyzing the ways in which ideas, concepts, and understandings about what genocide is and how it is to be prevented have become entrenched politically and intellectually. At the center of this analysis is what Meiches refers to throughout his text as the hegemonic understanding of genocide. Using what Michel Foucault describes as genealogy, Meiches set out to evaluate the process by which the concept of genocide has become intelligible. In doing so, Meiches offers significant evidence in support of many of the emerging critiques of the field of genocide studies. Meiches also inspires reflective and introspective thinking regarding the ways in which genocide scholarship contributes to the maintenance of a hegemonic understanding of genocide.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1517905826/?tag=newbooinhis-20"><em>The Politics of Annihilation: A Genealogy of Genocide</em></a> (University of Minnesota Press, 2019),<a href="https://directory.tacoma.uw.edu/employee/bmeiches"><em>Benjamin Meiches</em></a> takes a novel approach to the study of genocide by analyzing the ways in which ideas, concepts, and understandings about what genocide is and how it is to be prevented have become entrenched politically and intellectually. At the center of this analysis is what Meiches refers to throughout his text as the hegemonic understanding of genocide. Using what Michel Foucault describes as <em>genealogy</em>, Meiches set out to evaluate the process by which the concept of genocide has become intelligible. In doing so, Meiches offers significant evidence in support of many of the emerging critiques of the field of genocide studies. Meiches also inspires reflective and introspective thinking regarding the ways in which genocide scholarship contributes to the maintenance of a hegemonic understanding of genocide.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3506</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK9035038226.mp3?updated=1736101597" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Phelps and Robin Vandome, "Marxism and America: New Appraisals" (Manchester UP, 2021)</title>
      <description>If the United States has been so hostile to Marxism, what accounts for Marxism's recurrent attractiveness to certain Americans? Marxism and America: New Appraisals (Manchester University Press, 2021) sheds new light on that question in essays engaging sexuality, gender, race, nationalism, class, memory, and much more, from the Civil War era through to 21st century cultures of activism. This book is an invaluable resource for historians and theorists of US political struggle.
I was joined for this interview by editors Christopher Phelps and Robin Vandome (both University of Nottingham), and contributors Mara Keire (Oxford University) and Andrew Hartman (Illinois State University). 
We discussed the impetus behind the book and its broader scholarly context, before turning to Mara's chapter ("Class, commodity, consumption: theorizing sexual violence during the feminist sex wars of the 1980s") and finally Andrew's chapter ("Rethinking Karl Marx: American liberalism from the New Deal to the Cold War"). We hope you enjoy our conversation as much as we enjoyed recording it!
Catriona Gold is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office; she has previously published on US Africa Command and the 2013-16 Ebola epidemic. She can be reached by email or on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Phelps, Robin Vandome, Mara Keire, and Andrew Hartman</itunes:subtitle>
      <itunes:summary>If the United States has been so hostile to Marxism, what accounts for Marxism's recurrent attractiveness to certain Americans? Marxism and America: New Appraisals (Manchester University Press, 2021) sheds new light on that question in essays engaging sexuality, gender, race, nationalism, class, memory, and much more, from the Civil War era through to 21st century cultures of activism. This book is an invaluable resource for historians and theorists of US political struggle.
I was joined for this interview by editors Christopher Phelps and Robin Vandome (both University of Nottingham), and contributors Mara Keire (Oxford University) and Andrew Hartman (Illinois State University). 
We discussed the impetus behind the book and its broader scholarly context, before turning to Mara's chapter ("Class, commodity, consumption: theorizing sexual violence during the feminist sex wars of the 1980s") and finally Andrew's chapter ("Rethinking Karl Marx: American liberalism from the New Deal to the Cold War"). We hope you enjoy our conversation as much as we enjoyed recording it!
Catriona Gold is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office; she has previously published on US Africa Command and the 2013-16 Ebola epidemic. She can be reached by email or on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If the United States has been so hostile to Marxism, what accounts for Marxism's recurrent attractiveness to certain Americans? <em>Marxism and America: New Appraisals </em>(Manchester University Press, 2021)<em> </em>sheds new light on that question in essays engaging sexuality, gender, race, nationalism, class, memory, and much more, from the Civil War era through to 21st century cultures of activism. This book is an invaluable resource for historians and theorists of US political struggle.</p><p>I was joined for this interview by editors <a href="https://www.nottingham.ac.uk/clas/departments/american/people/christopher.phelps">Christopher Phelps</a> and <a href="https://www.nottingham.ac.uk/CLAS/people/robin.vandome">Robin Vandome</a> (both University of Nottingham), and contributors <a href="https://www.history.ox.ac.uk/people/dr-mara-keire#/">Mara Keire</a> (Oxford University) and <a href="https://history.illinoisstate.edu/faculty_staff/profile.php?ulid=ahartma">Andrew Hartman</a> (Illinois State University). </p><p>We discussed the impetus behind the book and its broader scholarly context, before turning to Mara's chapter ("Class, commodity, consumption: theorizing sexual violence during the feminist sex wars of the 1980s") and finally Andrew's chapter ("Rethinking Karl Marx: American liberalism from the New Deal to the Cold War"). We hope you enjoy our conversation as much as we enjoyed recording it!</p><p><a href="https://www.geog.ucl.ac.uk/people/research-students/catriona-gold"><em>Catriona Gold</em></a><em> is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office; she has previously published on US Africa Command and the 2013-16 Ebola epidemic. She can be reached by </em><a href="mailto:catriona.gold.15@ucl.ac.uk"><em>email</em></a><em> or on </em><a href="https://twitter.com/cat__gold"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4330</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[553d0f84-2373-11ec-91a6-ef9168201010]]></guid>
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    <item>
      <title>Joel Whitebook, "Freud: An Intellectual Biography" (Cambridge UP, 2017)</title>
      <description>We interview Dr. Joel Whitebook, philosopher and psychoanalyst about his book Freud: An Intellectual Biography (Cambridge UP, 2017). Dr. Whitebook works in Critical Theory in the tradition of the Frankfurt School, developing that tradition with his clinical and philosophical knowledge of recent advances in psychoanalytic theory.
The life and work of Sigmund Freud continue to fascinate general and professional readers alike. Joel Whitebook here presents the first major biography of Freud since the last century, taking into account recent developments in psychoanalytic theory and practice, gender studies, philosophy, cultural theory, and more. Offering a radically new portrait of the creator of psychoanalysis, this book explores the man in all his complexity alongside an interpretation of his theories that cuts through the stereotypes that surround him. The development of Freud's thinking is addressed not only in the context of his personal life, but also in that of society and culture at large, while the impact of his thinking on subsequent issues of psychoanalysis, philosophy, and social theory is fully examined. Whitebook demonstrates that declarations of Freud's obsolescence are premature, and, with his clear and engaging style, brings this vivid figure to life in compelling and readable fashion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joel Whitebook</itunes:subtitle>
      <itunes:summary>We interview Dr. Joel Whitebook, philosopher and psychoanalyst about his book Freud: An Intellectual Biography (Cambridge UP, 2017). Dr. Whitebook works in Critical Theory in the tradition of the Frankfurt School, developing that tradition with his clinical and philosophical knowledge of recent advances in psychoanalytic theory.
The life and work of Sigmund Freud continue to fascinate general and professional readers alike. Joel Whitebook here presents the first major biography of Freud since the last century, taking into account recent developments in psychoanalytic theory and practice, gender studies, philosophy, cultural theory, and more. Offering a radically new portrait of the creator of psychoanalysis, this book explores the man in all his complexity alongside an interpretation of his theories that cuts through the stereotypes that surround him. The development of Freud's thinking is addressed not only in the context of his personal life, but also in that of society and culture at large, while the impact of his thinking on subsequent issues of psychoanalysis, philosophy, and social theory is fully examined. Whitebook demonstrates that declarations of Freud's obsolescence are premature, and, with his clear and engaging style, brings this vivid figure to life in compelling and readable fashion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We interview Dr. Joel Whitebook, philosopher and psychoanalyst about his book<a href="https://bookshop.org/a/12343/9780521864183"> <em>Freud: An Intellectual Biography</em></a><em> </em>(Cambridge UP, 2017). Dr. Whitebook works in Critical Theory in the tradition of the Frankfurt School, developing that tradition with his clinical and philosophical knowledge of recent advances in psychoanalytic theory.</p><p>The life and work of Sigmund Freud continue to fascinate general and professional readers alike. Joel Whitebook here presents the first major biography of Freud since the last century, taking into account recent developments in psychoanalytic theory and practice, gender studies, philosophy, cultural theory, and more. Offering a radically new portrait of the creator of psychoanalysis, this book explores the man in all his complexity alongside an interpretation of his theories that cuts through the stereotypes that surround him. The development of Freud's thinking is addressed not only in the context of his personal life, but also in that of society and culture at large, while the impact of his thinking on subsequent issues of psychoanalysis, philosophy, and social theory is fully examined. Whitebook demonstrates that declarations of Freud's obsolescence are premature, and, with his clear and engaging style, brings this vivid figure to life in compelling and readable fashion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Theresa Keeley, "Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America" (Cornell UP, 2020)</title>
      <description>In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.
The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan’s Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.
Reagan’s Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theresa Keeley</itunes:subtitle>
      <itunes:summary>In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.
The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan’s Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.
Reagan’s Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501750755"><em>Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America</em></a> (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.</p><p>The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as <em>Reagan’s Gun-Toting Nuns</em> contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.</p><p><em>Reagan’s Gun-Toting Nuns </em>describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ec26f3b4-cb7d-11ef-a1ce-4bc1397d41b8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5313631479.mp3?updated=1736092949" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Catherine Hezser, "Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi" (Bloomsbury, 2024)</title>
      <description>Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations.
This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach.
Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond.
Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK.
Michael Motia teaches in Religious Studies and Classics at UMass Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Catherine Hezser</itunes:subtitle>
      <itunes:summary>Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations.
This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach.
Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond.
Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK.
Michael Motia teaches in Religious Studies and Classics at UMass Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. <a href="https://bookshop.org/a/12343/9781350420984"><em>Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi</em></a> (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations.</p><p>This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach.</p><p>Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, <em>paideia</em>-based forms of scholarship in the Roman-Byzantine period and beyond.</p><p>Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK.</p><p><a href="https://www.umb.edu/directory/michaelmotia/"><em>Michael Motia</em></a><em> teaches in Religious Studies and Classics at UMass Boston.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9562549a-a6a9-11ef-9996-9f450b61f7fd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1000037732.mp3?updated=1732039052" length="0" type="audio/mpeg"/>
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    <item>
      <title>Matthew C. Godfrey, ed., "The Joseph Smith Papers: Documents, Volume 7" (Church Historians Press, 2018)</title>
      <description>Joseph Smith, the nineteenth-century American prophet who founded the Church of Jesus Christ of Latter-day Saints, can, at times, be considered an elusive historical figure. There were many forces that drove this man, along with the thousands of individuals who followed him, to create a flourishing religious movement that not only influenced minds, but fostered communities, built cities, and engaged in politics. The Mormons drastically influenced American culture, and they continue to impact the United States and the world in impressive ways. Join me as I talk with the managing historian of the Joseph Smith Papers project, Matthew C. Godfrey, about a recently released documents volume (The Joseph Smith Papers: Documents, Volume 7: September 1839 - January 1841). The book explores the geographical, political, and theological significance of Nauvoo, Illinois (a Mormon hub along the Mississippi River), the extraordinary proselytizing missions by the Church’s Quorum of Twelve Apostles in England, and the further development of Mormon doctrine, especially the introduction of baptism for the dead. This new volume of the Joseph Smith Papers engages these topics with breadth and depth like never before, giving us a detailed view of how the Mormons negotiated their existence and growth within Jacksonian America and Victorian England.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet(Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 05 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew C. Godfrey</itunes:subtitle>
      <itunes:summary>Joseph Smith, the nineteenth-century American prophet who founded the Church of Jesus Christ of Latter-day Saints, can, at times, be considered an elusive historical figure. There were many forces that drove this man, along with the thousands of individuals who followed him, to create a flourishing religious movement that not only influenced minds, but fostered communities, built cities, and engaged in politics. The Mormons drastically influenced American culture, and they continue to impact the United States and the world in impressive ways. Join me as I talk with the managing historian of the Joseph Smith Papers project, Matthew C. Godfrey, about a recently released documents volume (The Joseph Smith Papers: Documents, Volume 7: September 1839 - January 1841). The book explores the geographical, political, and theological significance of Nauvoo, Illinois (a Mormon hub along the Mississippi River), the extraordinary proselytizing missions by the Church’s Quorum of Twelve Apostles in England, and the further development of Mormon doctrine, especially the introduction of baptism for the dead. This new volume of the Joseph Smith Papers engages these topics with breadth and depth like never before, giving us a detailed view of how the Mormons negotiated their existence and growth within Jacksonian America and Victorian England.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet(Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joseph Smith, the nineteenth-century American prophet who founded the Church of Jesus Christ of Latter-day Saints, can, at times, be considered an elusive historical figure. There were many forces that drove this man, along with the thousands of individuals who followed him, to create a flourishing religious movement that not only influenced minds, but fostered communities, built cities, and engaged in politics. The Mormons drastically influenced American culture, and they continue to impact the United States and the world in impressive ways. Join me as I talk with the managing historian of the Joseph Smith Papers project, Matthew C. Godfrey, about a recently released documents volume (<em>The Joseph Smith Papers: Documents, Volume 7: September 1839 - January 1841</em>). The book explores the geographical, political, and theological significance of Nauvoo, Illinois (a Mormon hub along the Mississippi River), the extraordinary proselytizing missions by the Church’s Quorum of Twelve Apostles in England, and the further development of Mormon doctrine, especially the introduction of baptism for the dead. This new volume of the Joseph Smith Papers engages these topics with breadth and depth like never before, giving us a detailed view of how the Mormons negotiated their existence and growth within Jacksonian America and Victorian England.</p><p><em>Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet(Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[10f4678a-cabb-11ef-af20-3b88ba4ee4a8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6280490793.mp3?updated=1736009799" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Amy Aronson, "Chrystal Eastman: A Revolutionary Life" (Oxford UP, 2019)</title>
      <description>Amy Aronson is an Associate Professor of Journalism and Media Studies at Fordham University and former editor at Working Woman and Ms. magazines. Her biography Chrystal Eastman: A Revolutionary Life (Oxford University Press, 2019) gives us the life of a women’s rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union. Her life was shaped by key relationships including with her mother Annis Ford Eastman and a close relationship with her brother Max Eastman, editor of the socialist magazine The Masses. Subsequently with her brother, she would launch The Liberator. Eastman spoke and wrote about a variety of social and political problems and was threatened by censorship and economic hardship. One of her chief concerns was how women could combine meaningful work with family life based on egalitarian ideals of independence and freedom. She attempted to live out her feminist ideals by redefining her marriage, motherhood and career. Chrystal Eastman: A Revolutionary Life offers a vivid portrait of a modern feminist navigating the hazards of private and public life as it unfolded in the progressive era.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the cultural history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 05 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amy Aronson</itunes:subtitle>
      <itunes:summary>Amy Aronson is an Associate Professor of Journalism and Media Studies at Fordham University and former editor at Working Woman and Ms. magazines. Her biography Chrystal Eastman: A Revolutionary Life (Oxford University Press, 2019) gives us the life of a women’s rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union. Her life was shaped by key relationships including with her mother Annis Ford Eastman and a close relationship with her brother Max Eastman, editor of the socialist magazine The Masses. Subsequently with her brother, she would launch The Liberator. Eastman spoke and wrote about a variety of social and political problems and was threatened by censorship and economic hardship. One of her chief concerns was how women could combine meaningful work with family life based on egalitarian ideals of independence and freedom. She attempted to live out her feminist ideals by redefining her marriage, motherhood and career. Chrystal Eastman: A Revolutionary Life offers a vivid portrait of a modern feminist navigating the hazards of private and public life as it unfolded in the progressive era.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the cultural history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.fordham.edu/info/20771/cms_faculty_and_staff/4666/amy_aronson">Amy Aronson</a> is an Associate Professor of Journalism and Media Studies at Fordham University and former editor at <em>Working Woman</em> and <em>Ms.</em> magazines. Her biography <a href="http://www.amazon.com/dp/0199948739/?tag=newbooinhis-20"><em>Chrystal Eastman: A Revolutionary Life</em></a> (Oxford University Press, 2019) gives us the life of a women’s rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union. Her life was shaped by key relationships including with her mother Annis Ford Eastman and a close relationship with her brother Max Eastman, editor of the socialist magazine <em>The Masses</em>. Subsequently with her brother, she would launch <em>The Liberator</em>. Eastman spoke and wrote about a variety of social and political problems and was threatened by censorship and economic hardship. One of her chief concerns was how women could combine meaningful work with family life based on egalitarian ideals of independence and freedom. She attempted to live out her feminist ideals by redefining her marriage, motherhood and career. <em>Chrystal Eastman: A Revolutionary Life</em> offers a vivid portrait of a modern feminist navigating the hazards of private and public life as it unfolded in the progressive era.</p><p><a href="http://www.lilianbarger.com"><em>Lilian Calles Barger</em></a><em> is a cultural, intellectual and gender historian. Her most recent book is entitled </em>The World Come of Age: An Intellectual History of Liberation Theology<em> (Oxford University Press, 2018). Her current research project is on the cultural history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3654</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[03e02a38-cab2-11ef-af0d-93768e4274d1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2843108563.mp3?updated=1736005888" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Todd McGowan, "Universality and Identity Politics" (Columbia UP, 2020)</title>
      <description>The great political ideas and movements of the modern world were founded on a promise of universal emancipation. But in recent decades, much of the Left has grown suspicious of such aspirations. Critics see the invocation of universality as a form of domination or a way of speaking for others, and have come to favor a politics of particularism—often derided as “identity politics.” Others, both centrists and conservatives, associate universalism with twentieth-century totalitarianism and hold that it is bound to lead to catastrophe.
This book develops a new conception of universality that helps us rethink political thought and action. Todd McGowan argues that universals such as equality and freedom are not imposed on us. They emerge from our shared experience of their absence and our struggle to attain them. McGowan reconsiders the history of Nazism and Stalinism and reclaims the universalism of movements fighting racism, sexism, and homophobia. He demonstrates that the divide between Right and Left comes down to particularity versus universality. Despite the accusation of identity politics directed against leftists, every emancipatory political project is fundamentally a universal one—and the real proponents of identity politics are the right wing. Through a wide range of examples in contemporary politics, film, and history, Universality and Identity Politics (Columbia UP, 2020) offers an antidote to the impasses of identity and an inspiring vision of twenty-first-century collective struggle.
Todd McGowan is professor of film studies at the University of Vermont. His previous Columbia University Press books are The Impossible David Lynch (2007), Capitalism and Desire: The Psychic Cost of Free Markets (2016), and Emancipation After Hegel: Achieving a Contradictory Revolution (2019). He is the coeditor of the Diaeresis series at Northwestern University Press with Slavoj Žižek and Adrian Johnston. He is also cohost of the Why Theory podcast, which brings continental philosophy and psychoanalytic theory together to examine cultural phenomena.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>287</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Todd McGowan</itunes:subtitle>
      <itunes:summary>The great political ideas and movements of the modern world were founded on a promise of universal emancipation. But in recent decades, much of the Left has grown suspicious of such aspirations. Critics see the invocation of universality as a form of domination or a way of speaking for others, and have come to favor a politics of particularism—often derided as “identity politics.” Others, both centrists and conservatives, associate universalism with twentieth-century totalitarianism and hold that it is bound to lead to catastrophe.
This book develops a new conception of universality that helps us rethink political thought and action. Todd McGowan argues that universals such as equality and freedom are not imposed on us. They emerge from our shared experience of their absence and our struggle to attain them. McGowan reconsiders the history of Nazism and Stalinism and reclaims the universalism of movements fighting racism, sexism, and homophobia. He demonstrates that the divide between Right and Left comes down to particularity versus universality. Despite the accusation of identity politics directed against leftists, every emancipatory political project is fundamentally a universal one—and the real proponents of identity politics are the right wing. Through a wide range of examples in contemporary politics, film, and history, Universality and Identity Politics (Columbia UP, 2020) offers an antidote to the impasses of identity and an inspiring vision of twenty-first-century collective struggle.
Todd McGowan is professor of film studies at the University of Vermont. His previous Columbia University Press books are The Impossible David Lynch (2007), Capitalism and Desire: The Psychic Cost of Free Markets (2016), and Emancipation After Hegel: Achieving a Contradictory Revolution (2019). He is the coeditor of the Diaeresis series at Northwestern University Press with Slavoj Žižek and Adrian Johnston. He is also cohost of the Why Theory podcast, which brings continental philosophy and psychoanalytic theory together to examine cultural phenomena.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The great political ideas and movements of the modern world were founded on a promise of universal emancipation. But in recent decades, much of the Left has grown suspicious of such aspirations. Critics see the invocation of universality as a form of domination or a way of speaking for others, and have come to favor a politics of particularism—often derided as “identity politics.” Others, both centrists and conservatives, associate universalism with twentieth-century totalitarianism and hold that it is bound to lead to catastrophe.</p><p>This book develops a new conception of universality that helps us rethink political thought and action. Todd McGowan argues that universals such as equality and freedom are not imposed on us. They emerge from our shared experience of their absence and our struggle to attain them. McGowan reconsiders the history of Nazism and Stalinism and reclaims the universalism of movements fighting racism, sexism, and homophobia. He demonstrates that the divide between Right and Left comes down to particularity versus universality. Despite the accusation of identity politics directed against leftists, every emancipatory political project is fundamentally a universal one—and the real proponents of identity politics are the right wing. Through a wide range of examples in contemporary politics, film, and history, <a href="https://bookshop.org/a/12343/9780231197700"><em>Universality and Identity Politics</em></a> (Columbia UP, 2020) offers an antidote to the impasses of identity and an inspiring vision of twenty-first-century collective struggle.</p><p>Todd McGowan is professor of film studies at the University of Vermont. His previous Columbia University Press books are <em>The Impossible David Lynch</em> (2007), <em>Capitalism and Desire: The Psychic Cost of Free Markets</em> (2016), and <em>Emancipation After Hegel: Achieving a Contradictory Revolution</em> (2019). He is the coeditor of the Diaeresis series at Northwestern University Press with Slavoj Žižek and Adrian Johnston. He is also cohost of the <a href="https://podcasts.apple.com/au/podcast/why-theory/id1299863834">Why Theory podcast</a>, which brings continental philosophy and psychoanalytic theory together to examine cultural phenomena.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Hyphen Unites: Avi Shlaim on Arab-Jewish Life</title>
      <description>Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography."
He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval’s 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages.
The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis.
In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence.
He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims.
Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father’s struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion.
To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba.
Mentioned in the podcast

Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988)

Avi Shlaim, The Iron Wall: Israel and the Arab World (1988)

The New Historians of Israel/Palestine.

Joel Beinin, The Dispersion of Egyptian Jewry (1998)

Alliance Israelite Universelle

Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?”

Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism.


Recallable Books

Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew.


Yehoudah Shinhav, The Arab Jews (2006).

Sami Michael

Shimon Ballas, Outcast (1991).

Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy.


Listen and Read here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography."
He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval’s 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages.
The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis.
In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence.
He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims.
Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father’s struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion.
To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba.
Mentioned in the podcast

Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988)

Avi Shlaim, The Iron Wall: Israel and the Arab World (1988)

The New Historians of Israel/Palestine.

Joel Beinin, The Dispersion of Egyptian Jewry (1998)

Alliance Israelite Universelle

Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?”

Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism.


Recallable Books

Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew.


Yehoudah Shinhav, The Arab Jews (2006).

Sami Michael

Shimon Ballas, Outcast (1991).

Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy.


Listen and Read here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.sant.ox.ac.uk/people/professor-avi-shlaim/">Avi Shlaim</a> is a celebrated "<a href="https://en.wikipedia.org/wiki/New_Historians">New Historian</a>” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in<a href="https://www.simonandschuster.com/books/Three-Worlds/Avi-Shlaim/9780861548101"> <em>Three Worlds: Memoirs of an Arab-Jew</em></a>–which he refers to as an "impersonal autobiography."</p><p>He speaks today to John and his Brandeis colleague<a href="https://brandeis.academia.edu/YuvalEvri"> Yuval Evri</a>, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval’s 2020<a href="https://www.magnespress.co.il/en/book/The_Return_to_Al-Andalus-6055"> <em>The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew</em></a> explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages.</p><p>The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis.</p><p>In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the<a href="https://en.wikipedia.org/wiki/1950%E2%80%931951_Baghdad_bombings"> Baghdad bombs</a> that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence.</p><p>He also discusses the 1954<a href="https://en.wikipedia.org/wiki/Lavon_Affair"> Lavon affair,</a> and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in<a href="https://en.wikipedia.org/wiki/Lavon_Affair"> Violent Majorities</a>). True, there is a much-discussed 1941 Baghdadi pogrom,<a href="https://encyclopedia.ushmm.org/content/en/article/the-farhud"> The Farhud</a>. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims.</p><p>Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father’s struggles betoken the range of poignant response to what for so many Arab Jews was not <em>aliyah</em> (ascent) but a <em>yerida, </em>a descent into marginality, unemployment, and cultural exclusion.</p><p>To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second<a href="https://en.wikipedia.org/wiki/Nakba"> Nakba</a>.</p><p><strong>Mentioned in the podcast</strong></p><ul>
<li>Avi Shlaim, <a href="https://www.amazon.com/Collusion-Across-Jordan-Partition-Palestine/dp/0231068387"><em>Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine</em></a> (1988)</li>
<li>Avi Shlaim, <a href="https://wwnorton.com/books/The-Iron-Wall/"><em>The Iron Wall: Israel and the Arab World</em> </a>(1988)</li>
<li>The<a href="https://en.wikipedia.org/wiki/New_Historians"> New Historians</a> of Israel/Palestine.</li>
<li>Joel Beinin, <a href="https://www.ucpress.edu/books/the-dispersion-of-egyptian-jewry/hardcover"><em>The Dispersion of Egyptian Jewry</em></a> (1998)</li>
<li><a href="https://en.wikipedia.org/wiki/Alliance_Isra%C3%A9lite_Universelle">Alliance Israelite Universelle</a></li>
<li>Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “<a href="https://ia904602.us.archive.org/25/items/ghettoemancipati00baro/ghettoemancipati00baro.pdf">Ghetto and Emancipation: Shall We Revise the Traditional View?</a>”</li>
<li>Noam Chomsky<a href="https://settlercolonialstudies.blog/2014/04/04/noam-chomsky-on-settler-colonialism/"> called settler colonialism</a> the most extreme and vicious form of imperialism.</li>
</ul><p><br></p><p><strong>Recallable Books</strong></p><ul>
<li>Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "<a href="https://www.jstor.org/stable/466176">Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims</a>." but he recommends<a href="https://www.plutobooks.com/9780745399492/on-the-arab-jew-palestine-and-other-displacements/"> <em>On the Arab Jew</em></a><em>.</em> In her work the hyphen unites rather than divides <em>Arab </em>and <em>Jew.</em>
</li>
<li>Yehoudah Shinhav,<a href="https://www.sup.org/books/history/arab-jews"> The Arab Jews</a> (2006).</li>
<li><a href="https://en.wikipedia.org/wiki/Sami_Michael">Sami Michael</a></li>
<li>Shimon Ballas,<a href="https://en.wikipedia.org/wiki/Outcast_(Ballas_novel)"> Outcast</a> (1991).</li>
<li>Michael Kazin,<a href="https://en.wikipedia.org/wiki/A_Walker_in_the_City"> <em>A Walker in the City</em></a> (1951) and the rest of his New York trilogy.</li>
</ul><p><br></p><p>Listen and <a href="https://recallthisbook.org/wp-content/uploads/2025/01/rtb-141-avi-shlaim-.pdf">Read </a>here.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4032</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Stuart Elden, "The Early Foucault" (Polity Press, 2021)</title>
      <description>What were the key ideas and influences on Michel Foucault’s early career? In The Early Foucault (Polity Press, 2021), Stuart Elden, Professor of Political Theory and Geography at the University of Warwick and author of the Progressive Geographies blog, charts Foucault’s formative intellectual years leading up to the publication of the ground-breaking The History of Madness. The book uses a range of new archival material, much of which has been only recently accessible, to show the influence of teachers, mentors, and colleagues, as well as Foucault’s practice as an academic and writer during the 1950s and early 1960s. Telling the story of the possible intellectual trajectories, in psychology and philosophy, Foucault might have followed, along with a clear examination of the roots of his later work, the book is essential reading across the humanities and social sciences.
Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stuart Elden</itunes:subtitle>
      <itunes:summary>What were the key ideas and influences on Michel Foucault’s early career? In The Early Foucault (Polity Press, 2021), Stuart Elden, Professor of Political Theory and Geography at the University of Warwick and author of the Progressive Geographies blog, charts Foucault’s formative intellectual years leading up to the publication of the ground-breaking The History of Madness. The book uses a range of new archival material, much of which has been only recently accessible, to show the influence of teachers, mentors, and colleagues, as well as Foucault’s practice as an academic and writer during the 1950s and early 1960s. Telling the story of the possible intellectual trajectories, in psychology and philosophy, Foucault might have followed, along with a clear examination of the roots of his later work, the book is essential reading across the humanities and social sciences.
Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What were the key ideas and influences on Michel Foucault’s early career? In <a href="https://bookshop.org/a/12343/9781509525966"><em>The Early Foucault </em></a>(Polity Press, 2021)<em>,</em> <a href="https://twitter.com/StuartElden">Stuart Elden</a>, <a href="https://warwick.ac.uk/fac/soc/pais/people/elden/">Professor of Political Theory and Geography at the University of Warwick</a> and author of the <a href="https://progressivegeographies.com/">Progressive Geographies</a> blog, charts Foucault’s formative intellectual years leading up to the publication of the ground-breaking <em>The History of Madness. </em>The book uses a range of new archival material, much of which has been only recently accessible, to show the influence of teachers, mentors, and colleagues, as well as Foucault’s practice as an academic and writer during the 1950s and early 1960s. Telling the story of the possible intellectual trajectories, in psychology and philosophy, Foucault might have followed, along with a clear examination of the roots of his later work, the book is essential reading across the humanities and social sciences.</p><p><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3059</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>I. Augustus Durham, "Stay Black and Die: On Melancholy and Genius" (Duke UP, 2023)</title>
      <description>In Stay Black and Die: On Melancholy and Genius (Duke UP, 2023), I. Augustus Durham examines melancholy and genius in black culture, letters, and media from the nineteenth century to the contemporary moment. Drawing on psychoanalysis, affect theory, and black studies, Durham explores the black mother as both a lost object and a found subject often obscured when constituting a cultural legacy of genius across history. He analyzes the works of Frederick Douglass, Ralph Ellison, Marvin Gaye, Octavia E. Butler, and Kendrick Lamar to show how black cultural practices and aesthetics abstract and reveal the lost mother through performance. Whether attributing Douglass’s intellect to his matrilineage, reading Gaye’s falsetto singing voice as a move to interpolate black female vocality, or examining the women in Ellison’s life who encouraged his aesthetic interests, Durham demonstrates that melancholy becomes the catalyst for genius and genius in turn is a signifier of the maternal. Using psychoanalysis to develop a theory of racial melancholy while “playing” with affect theory to investigate racial aesthetics, Durham theorizes the role of the feminine, especially the black maternal, in the production of black masculinist genius.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>488</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with I. Augustus Durham</itunes:subtitle>
      <itunes:summary>In Stay Black and Die: On Melancholy and Genius (Duke UP, 2023), I. Augustus Durham examines melancholy and genius in black culture, letters, and media from the nineteenth century to the contemporary moment. Drawing on psychoanalysis, affect theory, and black studies, Durham explores the black mother as both a lost object and a found subject often obscured when constituting a cultural legacy of genius across history. He analyzes the works of Frederick Douglass, Ralph Ellison, Marvin Gaye, Octavia E. Butler, and Kendrick Lamar to show how black cultural practices and aesthetics abstract and reveal the lost mother through performance. Whether attributing Douglass’s intellect to his matrilineage, reading Gaye’s falsetto singing voice as a move to interpolate black female vocality, or examining the women in Ellison’s life who encouraged his aesthetic interests, Durham demonstrates that melancholy becomes the catalyst for genius and genius in turn is a signifier of the maternal. Using psychoanalysis to develop a theory of racial melancholy while “playing” with affect theory to investigate racial aesthetics, Durham theorizes the role of the feminine, especially the black maternal, in the production of black masculinist genius.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478025528"><em>Stay Black and Die: On Melancholy and Genius</em></a><em> </em>(Duke UP, 2023), I. Augustus Durham examines melancholy and genius in black culture, letters, and media from the nineteenth century to the contemporary moment. Drawing on psychoanalysis, affect theory, and black studies, Durham explores the black mother as both a lost object and a found subject often obscured when constituting a cultural legacy of genius across history. He analyzes the works of Frederick Douglass, Ralph Ellison, Marvin Gaye, Octavia E. Butler, and Kendrick Lamar to show how black cultural practices and aesthetics abstract and reveal the lost mother through performance. Whether attributing Douglass’s intellect to his matrilineage, reading Gaye’s falsetto singing voice as a move to interpolate black female vocality, or examining the women in Ellison’s life who encouraged his aesthetic interests, Durham demonstrates that melancholy becomes the catalyst for genius and genius in turn is a signifier of the maternal. Using psychoanalysis to develop a theory of racial melancholy while “playing” with affect theory to investigate racial aesthetics, Durham theorizes the role of the feminine, especially the black maternal, in the production of black masculinist genius.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4177</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7c84d6ce-c6e2-11ef-99bf-9b1639b889f3]]></guid>
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    </item>
    <item>
      <title>Camille Robcis, "Disalienation: Politics, Philosophy, and Radical Psychiatry in Postwar France" (U Chicago Press, 2021)</title>
      <description>On this episode, J.J. Mull interviews scholar and historian Camille Robcis. In her most recent book, Disalienation: Politics, Philosophy, and Radical Psychiatry in Postwar France (University of Chicago Press, 2021), Robcis grapples with the historical, intellectual, psychiatric and psychoanalytic meaning of institutional psychotherapy as articulated at Saint-Alban Hospital in France by exploring the movement’s key thinkers, including François Tosquelles, Frantz Fanon, Félix Guattari, and Michel Foucault. Anchored in the history of one hospital, Robcis's study draws on a wide geographic context—revolutionary Spain, occupied France, colonial Algeria, and beyond—and charts the movement's place within a broad political-economic landscape, from fascism to Stalinism to postwar capitalism.
J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work currently living in Northampton, MA. He can be reached at jmull@smith.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camille Robcis</itunes:subtitle>
      <itunes:summary>On this episode, J.J. Mull interviews scholar and historian Camille Robcis. In her most recent book, Disalienation: Politics, Philosophy, and Radical Psychiatry in Postwar France (University of Chicago Press, 2021), Robcis grapples with the historical, intellectual, psychiatric and psychoanalytic meaning of institutional psychotherapy as articulated at Saint-Alban Hospital in France by exploring the movement’s key thinkers, including François Tosquelles, Frantz Fanon, Félix Guattari, and Michel Foucault. Anchored in the history of one hospital, Robcis's study draws on a wide geographic context—revolutionary Spain, occupied France, colonial Algeria, and beyond—and charts the movement's place within a broad political-economic landscape, from fascism to Stalinism to postwar capitalism.
J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work currently living in Northampton, MA. He can be reached at jmull@smith.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode, J.J. Mull interviews scholar and historian Camille Robcis. In her most recent book, <a href="https://bookshop.org/a/12343/9780226777740"><em>Disalienation: Politics, Philosophy, and Radical Psychiatry in Postwar France</em></a><em> </em>(University of Chicago Press, 2021), Robcis grapples with the historical, intellectual, psychiatric and psychoanalytic meaning of institutional psychotherapy as articulated at Saint-Alban Hospital in France by exploring the movement’s key thinkers, including François Tosquelles, Frantz Fanon, Félix Guattari, and Michel Foucault. Anchored in the history of one hospital, Robcis's study draws on a wide geographic context—revolutionary Spain, occupied France, colonial Algeria, and beyond—and charts the movement's place within a broad political-economic landscape, from fascism to Stalinism to postwar capitalism.</p><p><em>J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work currently living in Northampton, MA. He can be reached at </em><a href="mailto:jmull@smith.edu"><em>jmull@smith.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eric Storm, "Nationalism: A World History" (Princeton UP, 2024)</title>
      <description>The current rise of nationalism across the globe is a reminder that we are not, after all, living in a borderless world of virtual connectivity. In Nationalism: A World History (Princeton UP, 2024), historian Eric Storm sheds light on contemporary nationalist movements by exploring the global evolution of nationalism, beginning with the rise of the nation-state in the eighteenth century through the revival of nationalist ideas in the present day. Storm traces the emergence of the unitary nation-state--which brought citizenship rights to some while excluding a multitude of "others"--and the pervasive spread of nationalist ideas through politics and culture.
Storm shows how nationalism influences the arts and humanities, mapping its dissemination through newspapers, television, and social media. Sports and tourism, too, have helped fashion a world of discrete nations, each with its own character, heroes, and highlights. Nationalism saturates the physical environment, not only in the form of national museums and patriotic statues but also in efforts to preserve cultural heritage, create national parks, invent ethnic dishes and beverages, promote traditional building practices, and cultivate native plants. Nationalism has even been used for selling cars, furniture, and fashion.
By tracing these tendencies across countries, Storm shows that nationalism's watershed moments were global. He argues that the rise of new nation-states was largely determined by shifts in the international context, that the relationships between nation-states and their citizens largely developed according to global patterns, and that worldwide intellectual trends influenced the nationalization of both culture and environment. Over the centuries, nationalism has transformed both geopolitics and the everyday life of ordinary people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Storm</itunes:subtitle>
      <itunes:summary>The current rise of nationalism across the globe is a reminder that we are not, after all, living in a borderless world of virtual connectivity. In Nationalism: A World History (Princeton UP, 2024), historian Eric Storm sheds light on contemporary nationalist movements by exploring the global evolution of nationalism, beginning with the rise of the nation-state in the eighteenth century through the revival of nationalist ideas in the present day. Storm traces the emergence of the unitary nation-state--which brought citizenship rights to some while excluding a multitude of "others"--and the pervasive spread of nationalist ideas through politics and culture.
Storm shows how nationalism influences the arts and humanities, mapping its dissemination through newspapers, television, and social media. Sports and tourism, too, have helped fashion a world of discrete nations, each with its own character, heroes, and highlights. Nationalism saturates the physical environment, not only in the form of national museums and patriotic statues but also in efforts to preserve cultural heritage, create national parks, invent ethnic dishes and beverages, promote traditional building practices, and cultivate native plants. Nationalism has even been used for selling cars, furniture, and fashion.
By tracing these tendencies across countries, Storm shows that nationalism's watershed moments were global. He argues that the rise of new nation-states was largely determined by shifts in the international context, that the relationships between nation-states and their citizens largely developed according to global patterns, and that worldwide intellectual trends influenced the nationalization of both culture and environment. Over the centuries, nationalism has transformed both geopolitics and the everyday life of ordinary people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The current rise of nationalism across the globe is a reminder that we are not, after all, living in a borderless world of virtual connectivity. In <a href="https://bookshop.org/a/12343/9780691233093"><em>Nationalism: A World History</em></a><em> </em>(Princeton UP, 2024), historian Eric Storm sheds light on contemporary nationalist movements by exploring the global evolution of nationalism, beginning with the rise of the nation-state in the eighteenth century through the revival of nationalist ideas in the present day. Storm traces the emergence of the unitary nation-state--which brought citizenship rights to some while excluding a multitude of "others"--and the pervasive spread of nationalist ideas through politics and culture.</p><p>Storm shows how nationalism influences the arts and humanities, mapping its dissemination through newspapers, television, and social media. Sports and tourism, too, have helped fashion a world of discrete nations, each with its own character, heroes, and highlights. Nationalism saturates the physical environment, not only in the form of national museums and patriotic statues but also in efforts to preserve cultural heritage, create national parks, invent ethnic dishes and beverages, promote traditional building practices, and cultivate native plants. Nationalism has even been used for selling cars, furniture, and fashion.</p><p>By tracing these tendencies across countries, Storm shows that nationalism's watershed moments were global. He argues that the rise of new nation-states was largely determined by shifts in the international context, that the relationships between nation-states and their citizens largely developed according to global patterns, and that worldwide intellectual trends influenced the nationalization of both culture and environment. Over the centuries, nationalism has transformed both geopolitics and the everyday life of ordinary people.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3041</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kent Michael Shaw, "Missiology Reimagined: The Missions Theology of the Nineteenth-Century African American Missionary" (Pickwick, 2024)</title>
      <description>In Missiology Reimagined: The Missions Theology of the Nineteenth-Century African American Missionary (Pickwick, 2024), Kent Michael Shaw I examines the lives and theology of early African American missionaries of the Antebellum and Reconstruction era. The enslaved and formerly enslaved constructed a hermeneutic and interpreted the sacred text through a lens that contradicted the enslaver's version of Christianity. They engaged Scripture on their own terms and embraced a theology of mission that compelled them to risk death and re-enslavement to pursue a global mandate from God. These pioneering missionaries were not only mission workers but missiologists. The reader will discover an applied missiology with relevance not only for the African American church of that day but for the church as a whole today.
Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director, having served on the staff of two faith-based nonprofits, The Evangelical Alliance Mission (TEAM) and South America Mission (SAM). He holds a PhD in Intercultural Studies from Trinity Evangelical Divinity School, Deerfield, Illinois.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kent Michael Shaw</itunes:subtitle>
      <itunes:summary>In Missiology Reimagined: The Missions Theology of the Nineteenth-Century African American Missionary (Pickwick, 2024), Kent Michael Shaw I examines the lives and theology of early African American missionaries of the Antebellum and Reconstruction era. The enslaved and formerly enslaved constructed a hermeneutic and interpreted the sacred text through a lens that contradicted the enslaver's version of Christianity. They engaged Scripture on their own terms and embraced a theology of mission that compelled them to risk death and re-enslavement to pursue a global mandate from God. These pioneering missionaries were not only mission workers but missiologists. The reader will discover an applied missiology with relevance not only for the African American church of that day but for the church as a whole today.
Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director, having served on the staff of two faith-based nonprofits, The Evangelical Alliance Mission (TEAM) and South America Mission (SAM). He holds a PhD in Intercultural Studies from Trinity Evangelical Divinity School, Deerfield, Illinois.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781666768237"><em>Missiology Reimagined: The Missions Theology of the Nineteenth-Century African American Missionary </em></a>(Pickwick, 2024), Kent Michael Shaw I examines the lives and theology of early African American missionaries of the Antebellum and Reconstruction era. The enslaved and formerly enslaved constructed a hermeneutic and interpreted the sacred text through a lens that contradicted the enslaver's version of Christianity. They engaged Scripture on their own terms and embraced a theology of mission that compelled them to risk death and re-enslavement to pursue a global mandate from God. These pioneering missionaries were not only mission workers but missiologists. The reader will discover an applied missiology with relevance not only for the African American church of that day but for the church as a whole today.</p><p>Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director, having served on the staff of two faith-based nonprofits, The Evangelical Alliance Mission (TEAM) and South America Mission (SAM). He holds a PhD in Intercultural Studies from Trinity Evangelical Divinity School, Deerfield, Illinois.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2746</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Frederick Crews, "Freud: The Making of an Illusion" (Picador, 2018)</title>
      <description>The figure of Sigmund Freud has captivated the Western imagination like few others. One hundred and twenty-five years after the publication of Studies on Hysteria, the good doctor from Vienna continues to stir controversy in institutions, academic circles, and nuclear households across the world. 
Perhaps Freud’s sharpest and most adamant critic, Frederick Crews has been debating Freud’s legacy for over thirty years. His latest work, Freud: The Making of an Illusion (Picador, 2018) challenges us with an extensive psychological profile of the legend here revealed as scam artist. What some analysts might argue to be a 750 page character assassination, Crews maintains is simply a recitation of facts which leaves readers to draw their own conclusions. One might wonder if the story of facts that is conveyed is not itself a counter myth.
Was Freud a megalomaniacal, greedy, cocaine-addled opportunist and psychoanalysis a pseudoscience that has reigned tyrannically over twentieth century thought? Making use of Freud’s extensive letters to Martha Bernays, Crews paints a “damning portrait” (Esquire) of a money hungry, adulterous, and uncaring man. 
How can this portrait be reconciled with the radically meaningful and deeply transformative process many of us know psychoanalysis to be? Is the tyranny of rationality preferable to the tyranny of myth? Does the unmaking of the myth of the man undo the gift of his work?
In this interview Crews responds to questions of what it means to have an empirical attitude, how we should “test” the process of healing, what’s so tempting about Freud, and what should become of psychoanalysis today. Meticulously researched, the Crews of the Freud wars is back again, and he’s going in for the kill shot.

Cassandra B. Seltman is a writer, psychoanalyst, and researcher in NYC. cassandraseltman@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frederick Crews</itunes:subtitle>
      <itunes:summary>The figure of Sigmund Freud has captivated the Western imagination like few others. One hundred and twenty-five years after the publication of Studies on Hysteria, the good doctor from Vienna continues to stir controversy in institutions, academic circles, and nuclear households across the world. 
Perhaps Freud’s sharpest and most adamant critic, Frederick Crews has been debating Freud’s legacy for over thirty years. His latest work, Freud: The Making of an Illusion (Picador, 2018) challenges us with an extensive psychological profile of the legend here revealed as scam artist. What some analysts might argue to be a 750 page character assassination, Crews maintains is simply a recitation of facts which leaves readers to draw their own conclusions. One might wonder if the story of facts that is conveyed is not itself a counter myth.
Was Freud a megalomaniacal, greedy, cocaine-addled opportunist and psychoanalysis a pseudoscience that has reigned tyrannically over twentieth century thought? Making use of Freud’s extensive letters to Martha Bernays, Crews paints a “damning portrait” (Esquire) of a money hungry, adulterous, and uncaring man. 
How can this portrait be reconciled with the radically meaningful and deeply transformative process many of us know psychoanalysis to be? Is the tyranny of rationality preferable to the tyranny of myth? Does the unmaking of the myth of the man undo the gift of his work?
In this interview Crews responds to questions of what it means to have an empirical attitude, how we should “test” the process of healing, what’s so tempting about Freud, and what should become of psychoanalysis today. Meticulously researched, the Crews of the Freud wars is back again, and he’s going in for the kill shot.

Cassandra B. Seltman is a writer, psychoanalyst, and researcher in NYC. cassandraseltman@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The figure of Sigmund Freud has captivated the Western imagination like few others. One hundred and twenty-five years after the publication of Studies on Hysteria, the good doctor from Vienna continues to stir controversy in institutions, academic circles, and nuclear households across the world. </p><p>Perhaps Freud’s sharpest and most adamant critic, Frederick Crews has been debating Freud’s legacy for over thirty years. His latest work, <a href="https://bookshop.org/a/12343/9781250183620"><em>Freud: The Making of an Illusion </em></a>(Picador, 2018) challenges us with an extensive psychological profile of the legend here revealed as scam artist. What some analysts might argue to be a 750 page character assassination, Crews maintains is simply a recitation of facts which leaves readers to draw their own conclusions. One might wonder if the story of facts that is conveyed is not itself a counter myth.</p><p>Was Freud a megalomaniacal, greedy, cocaine-addled opportunist and psychoanalysis a pseudoscience that has reigned tyrannically over twentieth century thought? Making use of Freud’s extensive letters to Martha Bernays, Crews paints a “damning portrait” (Esquire) of a money hungry, adulterous, and uncaring man. </p><p>How can this portrait be reconciled with the radically meaningful and deeply transformative process many of us know psychoanalysis to be? Is the tyranny of rationality preferable to the tyranny of myth? Does the unmaking of the myth of the man undo the gift of his work?</p><p>In this interview Crews responds to questions of what it means to have an empirical attitude, how we should “test” the process of healing, what’s so tempting about Freud, and what should become of psychoanalysis today. Meticulously researched, the Crews of the Freud wars is back again, and he’s going in for the kill shot.</p><p><br></p><p><em>Cassandra B. Seltman is a writer, psychoanalyst, and researcher in NYC. </em><a href="mailto:cassandraseltman@gmail.com"><em>cassandraseltman@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3608</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nicholas R. Jones, "Cervantine Blackness" (Penn State UP, 2024)</title>
      <description>There is no shortage of Black characters in Miguel de Cervantes’s works, yet there has been a profound silence about the Spanish author’s compelling literary construction and cultural codification of Black Africans and sub-Saharan Africa. 
In Cervantine Blackness (Penn State UP, 2024), Nicholas R. Jones reconsiders in what sense Black subjects possess an inherent value within Cervantes’s cultural purview and literary corpus. In this unflinching critique, Jones charts important new methodological and theoretical terrain, problematizing the ways emphasis on agency has stifled and truncated the study of Black Africans and their descendants in early modern Spanish cultural and literary production. Through the lens of what he calls “Cervantine Blackness,” Jones challenges the reader to think about the blind faith that has been lent to the idea of agency—and its analogues “presence” and “resistance”—as a primary motivation for examining the lives of Black people during this period. Offering a well-crafted and sharp critique, through a systematic deconstruction of deeply rooted prejudices, Jones establishes a solid foundation for the development of a new genre of literary and cultural criticism. A searing work of literary criticism and political debate, Cervantine Blackness speaks to specialists and nonspecialists alike—anyone with a serious interest in Cervantes’s work who takes seriously a critical reckoning with the cultural, historical, and literary legacies of agency, antiblackness, and refusal within the Iberian Peninsula and the global reaches of its empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>329</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas R. Jones</itunes:subtitle>
      <itunes:summary>There is no shortage of Black characters in Miguel de Cervantes’s works, yet there has been a profound silence about the Spanish author’s compelling literary construction and cultural codification of Black Africans and sub-Saharan Africa. 
In Cervantine Blackness (Penn State UP, 2024), Nicholas R. Jones reconsiders in what sense Black subjects possess an inherent value within Cervantes’s cultural purview and literary corpus. In this unflinching critique, Jones charts important new methodological and theoretical terrain, problematizing the ways emphasis on agency has stifled and truncated the study of Black Africans and their descendants in early modern Spanish cultural and literary production. Through the lens of what he calls “Cervantine Blackness,” Jones challenges the reader to think about the blind faith that has been lent to the idea of agency—and its analogues “presence” and “resistance”—as a primary motivation for examining the lives of Black people during this period. Offering a well-crafted and sharp critique, through a systematic deconstruction of deeply rooted prejudices, Jones establishes a solid foundation for the development of a new genre of literary and cultural criticism. A searing work of literary criticism and political debate, Cervantine Blackness speaks to specialists and nonspecialists alike—anyone with a serious interest in Cervantes’s work who takes seriously a critical reckoning with the cultural, historical, and literary legacies of agency, antiblackness, and refusal within the Iberian Peninsula and the global reaches of its empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is no shortage of Black characters in Miguel de Cervantes’s works, yet there has been a profound silence about the Spanish author’s compelling literary construction and cultural codification of Black Africans and sub-Saharan Africa. </p><p>In <a href="https://bookshop.org/a/12343/9780271098784"><em>Cervantine Blackness</em></a> (Penn State UP, 2024), Nicholas R. Jones reconsiders in what sense Black subjects possess an inherent value within Cervantes’s cultural purview and literary corpus. In this unflinching critique, Jones charts important new methodological and theoretical terrain, problematizing the ways emphasis on agency has stifled and truncated the study of Black Africans and their descendants in early modern Spanish cultural and literary production. Through the lens of what he calls “Cervantine Blackness,” Jones challenges the reader to think about the blind faith that has been lent to the idea of agency—and its analogues “presence” and “resistance”—as a primary motivation for examining the lives of Black people during this period. Offering a well-crafted and sharp critique, through a systematic deconstruction of deeply rooted prejudices, Jones establishes a solid foundation for the development of a new genre of literary and cultural criticism. A searing work of literary criticism and political debate, Cervantine Blackness speaks to specialists and nonspecialists alike—anyone with a serious interest in Cervantes’s work who takes seriously a critical reckoning with the cultural, historical, and literary legacies of agency, antiblackness, and refusal within the Iberian Peninsula and the global reaches of its empire.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Emily Herring, "Herald of a Restless World: How Henri Bergson Brought Philosophy to the People" (Basic Books, 2024)</title>
      <description>Herald of a Restless World: How Henri Bergson Brought Philosophy to the People (Basic Books, 2024) is the first English-language biography of Henri Bergson, the philosopher who defined individual creativity and transformed twentieth century thought.
At the dawn of the twentieth century, Henri Bergson became the most famous philosopher on earth. Where prior thinkers sketched out a predictable universe, he asserted the transformative power of consciousness and creativity. An international celebrity, he made headlines around the world debating luminaries like Bertrand Russell and Albert Einstein about free will and time. The vision of creative evolution and freedom he presented was so disruptive that the New York Times branded him "the most dangerous man in the world."
In the first English-language biography of Bergson, Emily Herring traces how his celebration of the time-bending uniqueness of individual experience struck a chord with those shaken by modern technological and social change. Bergson captivated a society in flux like no other. Long after he faded from public view, his insights into memory, time, joy and creativity continue to shape our perceptions to this day. Herald of a Restless World is an electrifying portrait of a singular intellect.
Emily Herring is a writer based in Paris. She studied philosophy at the Sorbonne and received her PhD in the history and philosophy of science from the University of Leeds. Her work has appeared in the TLS and Aeon.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 29 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>504</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Herring</itunes:subtitle>
      <itunes:summary>Herald of a Restless World: How Henri Bergson Brought Philosophy to the People (Basic Books, 2024) is the first English-language biography of Henri Bergson, the philosopher who defined individual creativity and transformed twentieth century thought.
At the dawn of the twentieth century, Henri Bergson became the most famous philosopher on earth. Where prior thinkers sketched out a predictable universe, he asserted the transformative power of consciousness and creativity. An international celebrity, he made headlines around the world debating luminaries like Bertrand Russell and Albert Einstein about free will and time. The vision of creative evolution and freedom he presented was so disruptive that the New York Times branded him "the most dangerous man in the world."
In the first English-language biography of Bergson, Emily Herring traces how his celebration of the time-bending uniqueness of individual experience struck a chord with those shaken by modern technological and social change. Bergson captivated a society in flux like no other. Long after he faded from public view, his insights into memory, time, joy and creativity continue to shape our perceptions to this day. Herald of a Restless World is an electrifying portrait of a singular intellect.
Emily Herring is a writer based in Paris. She studied philosophy at the Sorbonne and received her PhD in the history and philosophy of science from the University of Leeds. Her work has appeared in the TLS and Aeon.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781541600942"><em>Herald of a Restless World: How Henri Bergson Brought Philosophy to the People</em></a><em> </em>(Basic Books, 2024) is the first English-language biography of Henri Bergson, the philosopher who defined individual creativity and transformed twentieth century thought.</p><p>At the dawn of the twentieth century, Henri Bergson became the most famous philosopher on earth. Where prior thinkers sketched out a predictable universe, he asserted the transformative power of consciousness and creativity. An international celebrity, he made headlines around the world debating luminaries like Bertrand Russell and Albert Einstein about free will and time. The vision of creative evolution and freedom he presented was so disruptive that the New York Times branded him "the most dangerous man in the world."</p><p>In the first English-language biography of Bergson, Emily Herring traces how his celebration of the time-bending uniqueness of individual experience struck a chord with those shaken by modern technological and social change. Bergson captivated a society in flux like no other. Long after he faded from public view, his insights into memory, time, joy and creativity continue to shape our perceptions to this day. Herald of a Restless World is an electrifying portrait of a singular intellect.</p><p>Emily Herring is a writer based in Paris. She studied philosophy at the Sorbonne and received her PhD in the history and philosophy of science from the University of Leeds. Her work has appeared in the TLS and Aeon.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3781</itunes:duration>
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    <item>
      <title>Robert Darnton, "Pirating and Publishing: The Book Trade in the Age of Enlightenment" (Oxford UP, 2021)</title>
      <description>In the late-18th century, a group of publishers in what historian Robert Darnton calls the "Fertile Crescent" — countries located along the French border, stretching from Holland to Switzerland — pirated the works of prominent (and often banned) French writers and distributed them in France, where laws governing piracy were in flux and any notion of "copyright" very much in its infancy. Piracy was entirely legal and everyone acknowledged — tacitly or openly — that these pirated editions of works by Rousseau, Voltaire, and Diderot, among other luminaries, supplied a growing readership within France, one whose needs could not be met by the monopolistic and tightly controlled Paris Guild.
Darnton's book Pirating and Publishing: The Book Trade in the Age of Enlightenment (Oxford UP, 2021) focuses principally on a publisher in Switzerland, one of the largest and whose archives are the most complete. Through the lens of this concern, he offers a sweeping view of the world of writing, publishing, and especially bookselling in pre-Revolutionary France--a vibrantly detailed inside look at a cut-throat industry that was struggling to keep up with the times and, if possible, make a profit off them. Featuring a fascinating cast of characters — lofty idealists and down-and-dirty opportunists — this new book expands upon on Darnton's celebrated work on book-publishing in France, most recently found in Literary Tour de France. Pirating and Publishing reveals how and why piracy brought the Enlightenment to every corner of France, feeding the ideas that would explode into revolution.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 29 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>918</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Darnton</itunes:subtitle>
      <itunes:summary>In the late-18th century, a group of publishers in what historian Robert Darnton calls the "Fertile Crescent" — countries located along the French border, stretching from Holland to Switzerland — pirated the works of prominent (and often banned) French writers and distributed them in France, where laws governing piracy were in flux and any notion of "copyright" very much in its infancy. Piracy was entirely legal and everyone acknowledged — tacitly or openly — that these pirated editions of works by Rousseau, Voltaire, and Diderot, among other luminaries, supplied a growing readership within France, one whose needs could not be met by the monopolistic and tightly controlled Paris Guild.
Darnton's book Pirating and Publishing: The Book Trade in the Age of Enlightenment (Oxford UP, 2021) focuses principally on a publisher in Switzerland, one of the largest and whose archives are the most complete. Through the lens of this concern, he offers a sweeping view of the world of writing, publishing, and especially bookselling in pre-Revolutionary France--a vibrantly detailed inside look at a cut-throat industry that was struggling to keep up with the times and, if possible, make a profit off them. Featuring a fascinating cast of characters — lofty idealists and down-and-dirty opportunists — this new book expands upon on Darnton's celebrated work on book-publishing in France, most recently found in Literary Tour de France. Pirating and Publishing reveals how and why piracy brought the Enlightenment to every corner of France, feeding the ideas that would explode into revolution.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late-18th century, a group of publishers in what historian Robert Darnton calls the "Fertile Crescent" — countries located along the French border, stretching from Holland to Switzerland — pirated the works of prominent (and often banned) French writers and distributed them in France, where laws governing piracy were in flux and any notion of "copyright" very much in its infancy. Piracy was entirely legal and everyone acknowledged — tacitly or openly — that these pirated editions of works by Rousseau, Voltaire, and Diderot, among other luminaries, supplied a growing readership within France, one whose needs could not be met by the monopolistic and tightly controlled Paris Guild.</p><p>Darnton's book <a href="https://bookshop.org/a/12343/9780195144529"><em>Pirating and Publishing: The Book Trade in the Age of Enlightenment</em></a> (Oxford UP, 2021) focuses principally on a publisher in Switzerland, one of the largest and whose archives are the most complete. Through the lens of this concern, he offers a sweeping view of the world of writing, publishing, and especially bookselling in pre-Revolutionary France--a vibrantly detailed inside look at a cut-throat industry that was struggling to keep up with the times and, if possible, make a profit off them. Featuring a fascinating cast of characters — lofty idealists and down-and-dirty opportunists — this new book expands upon on Darnton's celebrated work on book-publishing in France, most recently found in <em>Literary Tour de France</em>. <em>Pirating and Publishing</em> reveals how and why piracy brought the Enlightenment to every corner of France, feeding the ideas that would explode into revolution.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3147</itunes:duration>
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      <title>Harvey J. Kaye, "The British Marxist Historians" (Zero Book, 2022)</title>
      <description>The British Marxist Historians, originally published in 1995, remains the first and most complete study of the founders of one of the most influential contemporary academic traditions in history and social theory. In this classic text, Kaye looks at Maurice Dobb and the debate on the transition to capitalism; Rodney Hilton on feudalism and the English peasantry; Christopher Hill on the English Revolution; Eric Hobsbawm on workers, peasants and world history; and E.P. Thompson on the making of the English working class. Kaye compares their perspective on history with other approaches, such as that of the French Annales school, and concludes with a discussion of the British Marxist historians' contribution to the formation of a democratic historical consciousness. The British Marxist Historians is an indispensable book for anyone interested in the intellectual history of the late twentieth century.
Harvey J. Kaye is the Ben &amp; Joyce Rosenberg Professor of Democracy and Justice Studies at the University of Wisconsin-Green Bay, an award-winning author of numerous books, including Thomas Paine and the Promise of America, a frequent contributor to the Huffington Post and The Daily Beast, and a repeat guest on radio and television programs such as To the Best of Our Knowledge, the Thom Hartmann Show, and Bill Moyers' Journal. 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 29 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>337</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harvey J. Kaye</itunes:subtitle>
      <itunes:summary>The British Marxist Historians, originally published in 1995, remains the first and most complete study of the founders of one of the most influential contemporary academic traditions in history and social theory. In this classic text, Kaye looks at Maurice Dobb and the debate on the transition to capitalism; Rodney Hilton on feudalism and the English peasantry; Christopher Hill on the English Revolution; Eric Hobsbawm on workers, peasants and world history; and E.P. Thompson on the making of the English working class. Kaye compares their perspective on history with other approaches, such as that of the French Annales school, and concludes with a discussion of the British Marxist historians' contribution to the formation of a democratic historical consciousness. The British Marxist Historians is an indispensable book for anyone interested in the intellectual history of the late twentieth century.
Harvey J. Kaye is the Ben &amp; Joyce Rosenberg Professor of Democracy and Justice Studies at the University of Wisconsin-Green Bay, an award-winning author of numerous books, including Thomas Paine and the Promise of America, a frequent contributor to the Huffington Post and The Daily Beast, and a repeat guest on radio and television programs such as To the Best of Our Knowledge, the Thom Hartmann Show, and Bill Moyers' Journal. 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781789048643"><em>The British Marxist Historians</em></a>, originally published in 1995, remains the first and most complete study of the founders of one of the most influential contemporary academic traditions in history and social theory. In this classic text, Kaye looks at Maurice Dobb and the debate on the transition to capitalism; Rodney Hilton on feudalism and the English peasantry; Christopher Hill on the English Revolution; Eric Hobsbawm on workers, peasants and world history; and E.P. Thompson on the making of the English working class. Kaye compares their perspective on history with other approaches, such as that of the French Annales school, and concludes with a discussion of the British Marxist historians' contribution to the formation of a democratic historical consciousness. The British Marxist Historians is an indispensable book for anyone interested in the intellectual history of the late twentieth century.</p><p>Harvey J. Kaye is the Ben &amp; Joyce Rosenberg Professor of Democracy and Justice Studies at the University of Wisconsin-Green Bay, an award-winning author of numerous books, including Thomas Paine and the Promise of America, a frequent contributor to the Huffington Post and The Daily Beast, and a repeat guest on radio and television programs such as To the Best of Our Knowledge, the Thom Hartmann Show, and Bill Moyers' Journal. </p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4493</itunes:duration>
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    <item>
      <title>Kit Kowol, "Blue Jerusalem: British Conservatism, Winston Churchill, and the Second World War" (Oxford UP, 2024)</title>
      <description>We think we know all there is to know about Britain's Second World War. We don't.
This radical re-interpretation of British history and British Conservatism between 1939 and 1945 reveals the bold, at times utopian, plans British Conservatives drew up for Britain and the post-war world.
From proposals for world government to a more united Empire via dreams of a new Christian elite and a move back-to-the-land, Blue Jerusalem: British Conservatism, Winston Churchill, and the Second World War (Oxford UP, 2024) reveals how Conservatives were every bit as imaginative and courageous as their Labour and left-wing opponents in their wartime plans for a post-war world.
Bringing these alternative visions of Britain's post-war future back to life, Blue Jerusalem restores politics to the centre of the story of Britain's war. It demonstrates how everything from the weapons Britain fought with, to the theatres in which the fighting took place and the allies Britain chose were the product of political decisions about the different futures Conservatives wanted to make.
Rejecting notions of a 'people's war' that continue to cloud how we think of World War II, it explores how the Tories used their control of the home and battle front to fight a deeply Conservative war and build the martial, imperial, and Christian nation of which many of a conservative disposition had long dreamed.
A study of political thinking as well as political manoeuvre, Blue Jerusalem goes beyond an examination of the usual suspects - such as Winston Churchill and Neville Chamberlain - to reveal a hitherto lost world of British Conservativism and a set of forgotten futures that continue to shape our world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 28 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1529</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kit Kowol</itunes:subtitle>
      <itunes:summary>We think we know all there is to know about Britain's Second World War. We don't.
This radical re-interpretation of British history and British Conservatism between 1939 and 1945 reveals the bold, at times utopian, plans British Conservatives drew up for Britain and the post-war world.
From proposals for world government to a more united Empire via dreams of a new Christian elite and a move back-to-the-land, Blue Jerusalem: British Conservatism, Winston Churchill, and the Second World War (Oxford UP, 2024) reveals how Conservatives were every bit as imaginative and courageous as their Labour and left-wing opponents in their wartime plans for a post-war world.
Bringing these alternative visions of Britain's post-war future back to life, Blue Jerusalem restores politics to the centre of the story of Britain's war. It demonstrates how everything from the weapons Britain fought with, to the theatres in which the fighting took place and the allies Britain chose were the product of political decisions about the different futures Conservatives wanted to make.
Rejecting notions of a 'people's war' that continue to cloud how we think of World War II, it explores how the Tories used their control of the home and battle front to fight a deeply Conservative war and build the martial, imperial, and Christian nation of which many of a conservative disposition had long dreamed.
A study of political thinking as well as political manoeuvre, Blue Jerusalem goes beyond an examination of the usual suspects - such as Winston Churchill and Neville Chamberlain - to reveal a hitherto lost world of British Conservativism and a set of forgotten futures that continue to shape our world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We think we know all there is to know about Britain's Second World War. We don't.</p><p>This radical re-interpretation of British history and British Conservatism between 1939 and 1945 reveals the bold, at times utopian, plans British Conservatives drew up for Britain and the post-war world.</p><p>From proposals for world government to a more united Empire via dreams of a new Christian elite and a move back-to-the-land, <a href="https://bookshop.org/a/12343/9780198868491"><em>Blue Jerusalem: British Conservatism, Winston Churchill, and the Second World War</em></a><em> </em>(Oxford UP, 2024) reveals how Conservatives were every bit as imaginative and courageous as their Labour and left-wing opponents in their wartime plans for a post-war world.</p><p>Bringing these alternative visions of Britain's post-war future back to life, <em>Blue Jerusalem</em> restores politics to the centre of the story of Britain's war. It demonstrates how everything from the weapons Britain fought with, to the theatres in which the fighting took place and the allies Britain chose were the product of political decisions about the different futures Conservatives wanted to make.</p><p>Rejecting notions of a 'people's war' that continue to cloud how we think of World War II, it explores how the Tories used their control of the home and battle front to fight a deeply Conservative war and build the martial, imperial, and Christian nation of which many of a conservative disposition had long dreamed.</p><p>A study of political thinking as well as political manoeuvre, <em>Blue Jerusalem</em> goes beyond an examination of the usual suspects - such as Winston Churchill and Neville Chamberlain - to reveal a hitherto lost world of British Conservativism and a set of forgotten futures that continue to shape our world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2250</itunes:duration>
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    <item>
      <title>Peter Salmon, "An Event, Perhaps: A Biography of Jacques Derrida" (Verso, 2020)</title>
      <description>Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times.
Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida’s intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century.
Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 28 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Salmon</itunes:subtitle>
      <itunes:summary>Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times.
Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida’s intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century.
Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In <a href="https://bookshop.org/a/12343/9781788732802"><em>An Event, Perhaps</em></a><em> </em>(Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times.</p><p>Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida’s intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, <em>An Event, Perhaps</em> will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century.</p><p><a href="https://www.petersalmon.co.uk/">Peter Salmon</a> is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4570</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>AI: How We Got Here in Three Powerful Tales</title>
      <description>This episode is based upon three readings:

Alan Turing’s Computing Machinery and Intelligence aka The Turing Test paper. Turing starts his paper by asking “can machines think?” before deciding that’s a meaningless question. Instead, he invents something he calls “the imitation game” - a text conversation where the player has to guess whether they are chatting with another person or with an AI. ChatGPT was such a bombshell because it easily and consistently passes this “Turing Test” by giving human-like responses to questions. Here’s the issue: the Turing Test is based upon AI deception, not thinking. Turing set out to ask Can Machines Think? and ended up showing how easily AI can deceive us.

Karel Čapek’s Rossum’s Universal Robots. This is the first AI Takeover story. It’s a play written in 1920 about a factory manufacturing artificial persons. Čapek introduced the word Robot to the English language - it’s derived from robota, a Czech word meaning forced labor. Čapek’s robots are supposed to be the ultimate workers, free from distracting human needs and desires. Yet, they mysteriously start to glitch, gnashing their teeth, freezing up. When they are given guns and asked to fight humanity’s wars, they become super soldiers as well as perfect workers. Anyone who has seen Blade Runner, The Terminator, or Battlestar Galactica - all inspired by Čapek’s play - knows what happens next. Rossum’s Universal Robots is the original AI takeover story, as well as being a dead-on satire of twentieth century ideas like Fordism and nationalism.

Joanna Bryson’s Robots Should be Slaves. Bryson, a computer scientist, makes a provocative intervention into AI ethics. She argues that as AI becomes more advanced, and robots more lifelike, we are going to get dangerously confused: we’ll want to give robots rights that they cannot and should not have. Bryson argues that robots are owned by us and should be seen and used as property. She wants to avoid conflating the human and the mechanical, yet, by using the terminology of slavery, she introduces into the AI debate the very thing she seeks to deny - the concept of human rights.




Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode is based upon three readings:

Alan Turing’s Computing Machinery and Intelligence aka The Turing Test paper. Turing starts his paper by asking “can machines think?” before deciding that’s a meaningless question. Instead, he invents something he calls “the imitation game” - a text conversation where the player has to guess whether they are chatting with another person or with an AI. ChatGPT was such a bombshell because it easily and consistently passes this “Turing Test” by giving human-like responses to questions. Here’s the issue: the Turing Test is based upon AI deception, not thinking. Turing set out to ask Can Machines Think? and ended up showing how easily AI can deceive us.

Karel Čapek’s Rossum’s Universal Robots. This is the first AI Takeover story. It’s a play written in 1920 about a factory manufacturing artificial persons. Čapek introduced the word Robot to the English language - it’s derived from robota, a Czech word meaning forced labor. Čapek’s robots are supposed to be the ultimate workers, free from distracting human needs and desires. Yet, they mysteriously start to glitch, gnashing their teeth, freezing up. When they are given guns and asked to fight humanity’s wars, they become super soldiers as well as perfect workers. Anyone who has seen Blade Runner, The Terminator, or Battlestar Galactica - all inspired by Čapek’s play - knows what happens next. Rossum’s Universal Robots is the original AI takeover story, as well as being a dead-on satire of twentieth century ideas like Fordism and nationalism.

Joanna Bryson’s Robots Should be Slaves. Bryson, a computer scientist, makes a provocative intervention into AI ethics. She argues that as AI becomes more advanced, and robots more lifelike, we are going to get dangerously confused: we’ll want to give robots rights that they cannot and should not have. Bryson argues that robots are owned by us and should be seen and used as property. She wants to avoid conflating the human and the mechanical, yet, by using the terminology of slavery, she introduces into the AI debate the very thing she seeks to deny - the concept of human rights.




Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode is based upon three readings:</p><ol>
<li>Alan Turing’s Computing Machinery and Intelligence aka The Turing Test paper. Turing starts his paper by asking “can machines think?” before deciding that’s a meaningless question. Instead, he invents something he calls “the imitation game” - a text conversation where the player has to guess whether they are chatting with another person or with an AI. ChatGPT was such a bombshell because it easily and consistently passes this “Turing Test” by giving human-like responses to questions. Here’s the issue: the Turing Test is based upon AI deception, not thinking. Turing set out to ask Can Machines Think? and ended up showing how easily AI can deceive us.</li>
<li>Karel Čapek’s Rossum’s Universal Robots. This is the first AI Takeover story. It’s a play written in 1920 about a factory manufacturing artificial persons. Čapek introduced the word Robot to the English language - it’s derived from robota, a Czech word meaning forced labor. Čapek’s robots are supposed to be the ultimate workers, free from distracting human needs and desires. Yet, they mysteriously start to glitch, gnashing their teeth, freezing up. When they are given guns and asked to fight humanity’s wars, they become super soldiers as well as perfect workers. Anyone who has seen Blade Runner, The Terminator, or Battlestar Galactica - all inspired by Čapek’s play - knows what happens next. Rossum’s Universal Robots is the original AI takeover story, as well as being a dead-on satire of twentieth century ideas like Fordism and nationalism.</li>
<li>Joanna Bryson’s Robots Should be Slaves. Bryson, a computer scientist, makes a provocative intervention into AI ethics. She argues that as AI becomes more advanced, and robots more lifelike, we are going to get dangerously confused: we’ll want to give robots rights that they cannot and should not have. Bryson argues that robots are owned by us and should be seen and used as property. She wants to avoid conflating the human and the mechanical, yet, by using the terminology of slavery, she introduces into the AI debate the very thing she seeks to deny - the concept of human rights.</li>
<li><br></li>
</ol><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3843</itunes:duration>
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    <item>
      <title>Larry S. Temkin, "Being Good in a World of Need" (Oxford UP, 2022)</title>
      <description>In a world filled with both enormous wealth and pockets of great devastation, how should the well-off respond to the world's needy?
This is the urgent central question of Being Good in a World of Need (Oxford UP, 2024). Larry S. Temkin, one of the world's foremost ethicists, challenges common assumptions about philanthropy, his own prior beliefs, and the dominant philosophical positions of Peter Singer and Effective Altruism. Filled with keen analysis and insightful discussions of philosophy, current events, development economics, history, literature, and age-old wisdom, this book is a thorough and sobering exploration of the complicated ways that global aid may incentivize disastrous policies, reward corruption, and foster “brain drains” that hinder social and economic development.
Using real-world examples and illuminating thought experiments, Temkin discusses ethical imperialism, humanitarian versus developmental aid, how charities ignore or coverup negative impacts, replicability and scaling-up problems, and the views of the renowned economists Angus Deaton and Jeffrey Sachs, all within the context of deeper philosophical issues of fairness, responsibility, and individual versus collective morality. At times both inspiring and profoundly disturbing, he presents the powerful argument that neglecting the needy is morally impermissible, even as he illustrates that the path towards helping others is often fraught with complex ethical and practical perils. Steeped in empathy, morality, pathos, and humanity, this is an engaging and eye-opening text for any reader who shares an intense concern for helping others in need.
Larry S. Temkin is Emeritus Professor of Philosophy at Rutgers. He graduated number one from the University of Wisconsin/Madison before pursuing graduate work at Oxford and earning his PhD from Princeton. He is the author of Inequality, hailed as "one of the [20th century's] most important contributions to analytical political philosophy" and of Rethinking the Good, described as a "tour de force" and "a genuinely awe-inspiring achievement." Temkin's approach to equality has been adopted by the World Health Organization. An award-winning teacher, he has received fellowships from Harvard, All Souls College and Corpus Christi College at Oxford, the National Institutes of Health, the Australian National University, the National Humanities Center, the Danforth Foundation, and Princeton.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 25 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>501</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Larry S. Temkin</itunes:subtitle>
      <itunes:summary>In a world filled with both enormous wealth and pockets of great devastation, how should the well-off respond to the world's needy?
This is the urgent central question of Being Good in a World of Need (Oxford UP, 2024). Larry S. Temkin, one of the world's foremost ethicists, challenges common assumptions about philanthropy, his own prior beliefs, and the dominant philosophical positions of Peter Singer and Effective Altruism. Filled with keen analysis and insightful discussions of philosophy, current events, development economics, history, literature, and age-old wisdom, this book is a thorough and sobering exploration of the complicated ways that global aid may incentivize disastrous policies, reward corruption, and foster “brain drains” that hinder social and economic development.
Using real-world examples and illuminating thought experiments, Temkin discusses ethical imperialism, humanitarian versus developmental aid, how charities ignore or coverup negative impacts, replicability and scaling-up problems, and the views of the renowned economists Angus Deaton and Jeffrey Sachs, all within the context of deeper philosophical issues of fairness, responsibility, and individual versus collective morality. At times both inspiring and profoundly disturbing, he presents the powerful argument that neglecting the needy is morally impermissible, even as he illustrates that the path towards helping others is often fraught with complex ethical and practical perils. Steeped in empathy, morality, pathos, and humanity, this is an engaging and eye-opening text for any reader who shares an intense concern for helping others in need.
Larry S. Temkin is Emeritus Professor of Philosophy at Rutgers. He graduated number one from the University of Wisconsin/Madison before pursuing graduate work at Oxford and earning his PhD from Princeton. He is the author of Inequality, hailed as "one of the [20th century's] most important contributions to analytical political philosophy" and of Rethinking the Good, described as a "tour de force" and "a genuinely awe-inspiring achievement." Temkin's approach to equality has been adopted by the World Health Organization. An award-winning teacher, he has received fellowships from Harvard, All Souls College and Corpus Christi College at Oxford, the National Institutes of Health, the Australian National University, the National Humanities Center, the Danforth Foundation, and Princeton.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a world filled with both enormous wealth and pockets of great devastation, how should the well-off respond to the world's needy?</p><p>This is the urgent central question of <a href="https://bookshop.org/a/12343/9780198912132"><em>Being Good in a World of Need</em></a><em> </em>(Oxford UP, 2024). Larry S. Temkin, one of the world's foremost ethicists, challenges common assumptions about philanthropy, his own prior beliefs, and the dominant philosophical positions of Peter Singer and Effective Altruism. Filled with keen analysis and insightful discussions of philosophy, current events, development economics, history, literature, and age-old wisdom, this book is a thorough and sobering exploration of the complicated ways that global aid may incentivize disastrous policies, reward corruption, and foster “brain drains” that hinder social and economic development.</p><p>Using real-world examples and illuminating thought experiments, Temkin discusses ethical imperialism, humanitarian versus developmental aid, how charities ignore or coverup negative impacts, replicability and scaling-up problems, and the views of the renowned economists Angus Deaton and Jeffrey Sachs, all within the context of deeper philosophical issues of fairness, responsibility, and individual versus collective morality. At times both inspiring and profoundly disturbing, he presents the powerful argument that neglecting the needy is morally impermissible, even as he illustrates that the path towards helping others is often fraught with complex ethical and practical perils. Steeped in empathy, morality, pathos, and humanity, this is an engaging and eye-opening text for any reader who shares an intense concern for helping others in need.</p><p>Larry S. Temkin is Emeritus Professor of Philosophy at Rutgers. He graduated number one from the University of Wisconsin/Madison before pursuing graduate work at Oxford and earning his PhD from Princeton. He is the author of <em>Inequality</em>, hailed as "one of the [20th century's] most important contributions to analytical political philosophy" and of <em>Rethinking the Good</em>, described as a "tour de force" and "a genuinely awe-inspiring achievement." Temkin's approach to equality has been adopted by the World Health Organization. An award-winning teacher, he has received fellowships from Harvard, All Souls College and Corpus Christi College at Oxford, the National Institutes of Health, the Australian National University, the National Humanities Center, the Danforth Foundation, and Princeton.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5748</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jess A. Goldberg, "Abolition Time: Grammars of Law, Poetics of Justice" (U Minnesota Press, 2024)</title>
      <description>How can Black Atlantic literature challenge conventions and redefine literary scholarship?
Abolition Time: Grammars of Law, Poetics of Justice (U Minnesota Press, 2024) is an invitation to reenvision abolitionist justice through literary studies. Placing critical race theory, queer theory, critical prison studies, and antiprison activism in conversation with an archive of Black Atlantic literatures of slavery, Jess A. Goldberg reveals how literary studies can help undo carceral epistemologies embedded in language and poetics. Goldberg examines poetry, drama, and novels from the nineteenth century through the twenty-first--such as William Wells Brown's The Escape, Angelina Weld Grimké's Rachel, Toni Morrison's A Mercy, and Claudia Rankine's Citizen--to consider literature and literary scholarship's roles in shaping societal paradigms. Focusing on how Black Atlantic literature disrupts the grammar of law and order, they show how these texts propose nonlinear theories of time that imagine a queer relationality characterized by care rather than inheritance, property, or biology. Abolition Time offers a framework for thinking critically about what is meant by the term justice in the broadest and deepest sense, using close reading to inform the question of abolishing prisons or the police and to think seriously about the most fundamental questions at the heart of the abolitionist movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>328</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jess A. Goldberg</itunes:subtitle>
      <itunes:summary>How can Black Atlantic literature challenge conventions and redefine literary scholarship?
Abolition Time: Grammars of Law, Poetics of Justice (U Minnesota Press, 2024) is an invitation to reenvision abolitionist justice through literary studies. Placing critical race theory, queer theory, critical prison studies, and antiprison activism in conversation with an archive of Black Atlantic literatures of slavery, Jess A. Goldberg reveals how literary studies can help undo carceral epistemologies embedded in language and poetics. Goldberg examines poetry, drama, and novels from the nineteenth century through the twenty-first--such as William Wells Brown's The Escape, Angelina Weld Grimké's Rachel, Toni Morrison's A Mercy, and Claudia Rankine's Citizen--to consider literature and literary scholarship's roles in shaping societal paradigms. Focusing on how Black Atlantic literature disrupts the grammar of law and order, they show how these texts propose nonlinear theories of time that imagine a queer relationality characterized by care rather than inheritance, property, or biology. Abolition Time offers a framework for thinking critically about what is meant by the term justice in the broadest and deepest sense, using close reading to inform the question of abolishing prisons or the police and to think seriously about the most fundamental questions at the heart of the abolitionist movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can Black Atlantic literature challenge conventions and redefine literary scholarship?</p><p><a href="https://bookshop.org/a/12343/9781517917890"><em>Abolition Time: Grammars of Law, Poetics of Justice</em></a><em> </em>(U Minnesota Press, 2024) is an invitation to reenvision abolitionist justice through literary studies. Placing critical race theory, queer theory, critical prison studies, and antiprison activism in conversation with an archive of Black Atlantic literatures of slavery, Jess A. Goldberg reveals how literary studies can help undo carceral epistemologies embedded in language and poetics. Goldberg examines poetry, drama, and novels from the nineteenth century through the twenty-first--such as William Wells Brown's The Escape, Angelina Weld Grimké's Rachel, Toni Morrison's A Mercy, and Claudia Rankine's Citizen--to consider literature and literary scholarship's roles in shaping societal paradigms. Focusing on how Black Atlantic literature disrupts the grammar of law and order, they show how these texts propose nonlinear theories of time that imagine a queer relationality characterized by care rather than inheritance, property, or biology. Abolition Time offers a framework for thinking critically about what is meant by the term justice in the broadest and deepest sense, using close reading to inform the question of abolishing prisons or the police and to think seriously about the most fundamental questions at the heart of the abolitionist movement.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4502</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kevin D. Pham, "The Architects of Dignity: Vietnamese Visions of Decolonization" (Oxford UP, 2024)</title>
      <description>In The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford UP, 2024), Kevin D. Pham introduces Vietnamese political thought to debates in political theory, showing how Vietnamese thinkers challenge Western conventional wisdom. He traces an intergenerational debate among six influential figures in colonial Vietnam. These figures had competing visions for how the Vietnamese should respond to French colonial domination, what the Vietnamese should do with their traditions given the influx of political and social ideas from the West, and how they should harness feelings of national shame to construct national dignity. Their answers offer surprising lessons for how we in the West can enhance our understanding of decolonization, shame, dignity, and cross-cultural engagement.
Kevin D. Pham is an Assistant Professor of Political Science at the University of Amsterdam. He explores the history of political thought, particularly how thinkers outside "the West" have conceptualized democracy and anticolonialism, and how they challenge and enhance the field of political theory. He has special interests in Vietnam. His articles have been published in journals such as Theory &amp; Event, Philosophy and Global Affairs, European Journal of Political Theory, The Review of Politics, Polity, New Political Science, The European Legacy, and Montaigne Studies. He is the author of The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford University Press, 2024). He co-hosts a podcast about Vietnamese intellectual history called Nam Phong Dialogues. Kevin can be reached at k.d.pham@uva.nl. His website is here: www.kevindoanpham.com.
Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard. Her research explores modern Vietnamese literature, literary translation across French, Vietnamese, English, and Chinese, and the literary history of French Indochina. She can be reached at cpham@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 21 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>753</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin D. Pham</itunes:subtitle>
      <itunes:summary>In The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford UP, 2024), Kevin D. Pham introduces Vietnamese political thought to debates in political theory, showing how Vietnamese thinkers challenge Western conventional wisdom. He traces an intergenerational debate among six influential figures in colonial Vietnam. These figures had competing visions for how the Vietnamese should respond to French colonial domination, what the Vietnamese should do with their traditions given the influx of political and social ideas from the West, and how they should harness feelings of national shame to construct national dignity. Their answers offer surprising lessons for how we in the West can enhance our understanding of decolonization, shame, dignity, and cross-cultural engagement.
Kevin D. Pham is an Assistant Professor of Political Science at the University of Amsterdam. He explores the history of political thought, particularly how thinkers outside "the West" have conceptualized democracy and anticolonialism, and how they challenge and enhance the field of political theory. He has special interests in Vietnam. His articles have been published in journals such as Theory &amp; Event, Philosophy and Global Affairs, European Journal of Political Theory, The Review of Politics, Polity, New Political Science, The European Legacy, and Montaigne Studies. He is the author of The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford University Press, 2024). He co-hosts a podcast about Vietnamese intellectual history called Nam Phong Dialogues. Kevin can be reached at k.d.pham@uva.nl. His website is here: www.kevindoanpham.com.
Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard. Her research explores modern Vietnamese literature, literary translation across French, Vietnamese, English, and Chinese, and the literary history of French Indochina. She can be reached at cpham@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780197770276"><em>The Architects of Dignity: Vietnamese Visions of Decolonization</em></a> (Oxford UP, 2024)<em>, </em>Kevin D. Pham introduces Vietnamese political thought to debates in political theory, showing how Vietnamese thinkers challenge Western conventional wisdom. He traces an intergenerational debate among six influential figures in colonial Vietnam. These figures had competing visions for how the Vietnamese should respond to French colonial domination, what the Vietnamese should do with their traditions given the influx of political and social ideas from the West, and how they should harness feelings of national shame to construct national dignity. Their answers offer surprising lessons for how we in the West can enhance our understanding of decolonization, shame, dignity, and cross-cultural engagement.</p><p>Kevin D. Pham is an Assistant Professor of Political Science at the University of Amsterdam. He explores the history of political thought, particularly how thinkers outside "the West" have conceptualized democracy and anticolonialism, and how they challenge and enhance the field of political theory. He has special interests in Vietnam. His articles have been published in journals such as <em>Theory &amp; Event, Philosophy and Global Affairs, European Journal of Political Theory, The Review of Politics, Polity, New Political Science, The European Legacy,</em> and <em>Montaigne Studies</em>. He is the author of <em>The Architects</em> <em>of Dignity: Vietnamese Visions of Decolonization </em>(Oxford University Press, 2024). He co-hosts a podcast about Vietnamese intellectual history called Nam Phong Dialogues. Kevin can be reached at k.d.pham@uva.nl. His website is here: <a href="http://www.kevindoanpham.com/">www.kevindoanpham.com</a>.</p><p><em>Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard. Her research explores modern Vietnamese literature, literary translation across French, Vietnamese, English, and Chinese, and the literary history of French Indochina. She can be reached at </em><a href="mailto:cpham@g.harvard.edu"><em>cpham@g.harvard.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4081</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hartley Lachter, "Kabbalah and Catastrophe: Historical Memory in Premodern Jewish Mysticism" (Stanford UP, 2024)</title>
      <description>While premodern kabbalistic texts were not chronicles of historical events, they provided elaborate models for understanding the secret divine plan guiding human affairs. Hartley Lachter analyzes innovative kabbalistic doctrines, such as the idea of reincarnation and the notion of multiple successive universes, through which Jewish mystics sought to demonstrate that the misfortunes of Jewish history were in fact necessary steps toward redemption.
Lachter argues that these works, mostly composed between the early 14th century and the generation affected by the Spanish expulsion in the early 16th century, enabled Jewish readers to make sense of the troubling misfortunes of their own time. Kabbalah and Catastrophe: Historical Memory in Premodern Jewish Mysticism (Stanford UP, 2024) uncovers the remarkable variety of ways that kabbalists deployed esoteric tradition to argue that God had not abandoned the Jews to the inscrutable forces of history. Instead, they suggested to readers that Jews are history's primary actors, and that despite their small numbers and lack of military power, Jews nonetheless secretly push history forward. For scholars of Jewish mysticism and medieval Jewish history, Lachter articulates how premodern mystical texts can be crucial sources of insight into how Jews understood the meaning of history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 21 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>589</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hartley Lachter</itunes:subtitle>
      <itunes:summary>While premodern kabbalistic texts were not chronicles of historical events, they provided elaborate models for understanding the secret divine plan guiding human affairs. Hartley Lachter analyzes innovative kabbalistic doctrines, such as the idea of reincarnation and the notion of multiple successive universes, through which Jewish mystics sought to demonstrate that the misfortunes of Jewish history were in fact necessary steps toward redemption.
Lachter argues that these works, mostly composed between the early 14th century and the generation affected by the Spanish expulsion in the early 16th century, enabled Jewish readers to make sense of the troubling misfortunes of their own time. Kabbalah and Catastrophe: Historical Memory in Premodern Jewish Mysticism (Stanford UP, 2024) uncovers the remarkable variety of ways that kabbalists deployed esoteric tradition to argue that God had not abandoned the Jews to the inscrutable forces of history. Instead, they suggested to readers that Jews are history's primary actors, and that despite their small numbers and lack of military power, Jews nonetheless secretly push history forward. For scholars of Jewish mysticism and medieval Jewish history, Lachter articulates how premodern mystical texts can be crucial sources of insight into how Jews understood the meaning of history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While premodern kabbalistic texts were not chronicles of historical events, they provided elaborate models for understanding the secret divine plan guiding human affairs. Hartley Lachter analyzes innovative kabbalistic doctrines, such as the idea of reincarnation and the notion of multiple successive universes, through which Jewish mystics sought to demonstrate that the misfortunes of Jewish history were in fact necessary steps toward redemption.</p><p>Lachter argues that these works, mostly composed between the early 14th century and the generation affected by the Spanish expulsion in the early 16th century, enabled Jewish readers to make sense of the troubling misfortunes of their own time. <a href="https://bookshop.org/a/12343/9781503640214"><em>Kabbalah and Catastrophe: Historical Memory in Premodern Jewish Mysticism</em></a><em> </em>(Stanford UP, 2024) uncovers the remarkable variety of ways that kabbalists deployed esoteric tradition to argue that God had not abandoned the Jews to the inscrutable forces of history. Instead, they suggested to readers that Jews are history's primary actors, and that despite their small numbers and lack of military power, Jews nonetheless secretly push history forward. For scholars of Jewish mysticism and medieval Jewish history, Lachter articulates how premodern mystical texts can be crucial sources of insight into how Jews understood the meaning of history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2609</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2a034406-bd6b-11ef-9645-8fef7901152d]]></guid>
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    <item>
      <title>Ariel Evan Mayse, "Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism" (Stanford UP, 2024)</title>
      <description>The compelling vision of religious life and practice found in Hasidic sources has made it the most enduring and successful Jewish movement of spiritual renewal of all time. In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse grapples with one of Hasidism's most vexing questions: how did a religious movement known for its radical views about immanence, revelation, and the imperative to serve God with joy simultaneously produce strict adherence to the structures and obligations of Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse argues that the exceptionality of Hasidism lies not in whether its leaders broke or upheld rabbinic norms, but in the movement's vivid attempt to rethink the purpose of Jewish ritual and practice. Rather than focusing on the commandments as law, he turns to the methods and vocabulary of ritual studies as a more productive way to reckon with the contradictions and tensions of this religious movement as well as its remarkable intellectual vitality.
Mayse examines the full range of Hasidic texts from the eighteenth and early nineteenth centuries, from homilies and theological treatises to hagiography, letters, and legal writings, reading them together with contemporary theories of ritual. Arguing against the notion that spiritual integrity requires unshackling oneself from tradition, Laws of the Spirit is a sweeping attempt to rethink the meaning and significance of religious practice in early Hasidism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>587</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ariel Evan Mayse</itunes:subtitle>
      <itunes:summary>The compelling vision of religious life and practice found in Hasidic sources has made it the most enduring and successful Jewish movement of spiritual renewal of all time. In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse grapples with one of Hasidism's most vexing questions: how did a religious movement known for its radical views about immanence, revelation, and the imperative to serve God with joy simultaneously produce strict adherence to the structures and obligations of Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse argues that the exceptionality of Hasidism lies not in whether its leaders broke or upheld rabbinic norms, but in the movement's vivid attempt to rethink the purpose of Jewish ritual and practice. Rather than focusing on the commandments as law, he turns to the methods and vocabulary of ritual studies as a more productive way to reckon with the contradictions and tensions of this religious movement as well as its remarkable intellectual vitality.
Mayse examines the full range of Hasidic texts from the eighteenth and early nineteenth centuries, from homilies and theological treatises to hagiography, letters, and legal writings, reading them together with contemporary theories of ritual. Arguing against the notion that spiritual integrity requires unshackling oneself from tradition, Laws of the Spirit is a sweeping attempt to rethink the meaning and significance of religious practice in early Hasidism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The compelling vision of religious life and practice found in Hasidic sources has made it the most enduring and successful Jewish movement of spiritual renewal of all time. In<em> </em><a href="https://bookshop.org/a/12343/9781503638273"><em>Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism</em></a><em> </em>(Stanford UP, 2024), Ariel Evan Mayse grapples with one of Hasidism's most vexing questions: how did a religious movement known for its radical views about immanence, revelation, and the imperative to serve God with joy simultaneously produce strict adherence to the structures and obligations of Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse argues that the exceptionality of Hasidism lies not in whether its leaders broke or upheld rabbinic norms, but in the movement's vivid attempt to rethink the purpose of Jewish ritual and practice. Rather than focusing on the commandments as law, he turns to the methods and vocabulary of ritual studies as a more productive way to reckon with the contradictions and tensions of this religious movement as well as its remarkable intellectual vitality.</p><p>Mayse examines the full range of Hasidic texts from the eighteenth and early nineteenth centuries, from homilies and theological treatises to hagiography, letters, and legal writings, reading them together with contemporary theories of ritual. Arguing against the notion that spiritual integrity requires unshackling oneself from tradition, <em>Laws of the Spirit</em> is a sweeping attempt to rethink the meaning and significance of religious practice in early Hasidism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4380</itunes:duration>
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    <item>
      <title>Stephen Jackson, "The Patchwork of World History in Texas High Schools" (Routledge, 2022)</title>
      <description>The Patchwork of World History in Texas High Schools (Routledge, 2022) traces the historical development of the World History course as it has been taught in high school classrooms in Texas, a populous and nationally influential state, over the last hundred years.
Arguing that the course is a result of a patchwork of competing groups and ideas that have intersected over the past century, with each new framework patched over but never completely erased or replaced, the author crucially examines themes of imperialism, Eurocentrism, and nationalism in both textbooks and the curriculum more broadly. The first part of the book presents an overview of the World History course supported by numerical analysis of textbook content and public documents, while the second focuses on the depiction of non-Western peoples, and persistent narratives of Eurocentrism and nationalism. It ultimately offers that a more global, accurate, and balanced curriculum is possible, despite the tension between the ideas of professional world historians, who often de-center the nation-state in their quest for a truly global approach to the subject, and the historical core rationale of state-sponsored education in the United States: to produce loyal citizens.
Offering a new, conceptual understanding of how colonial themes in World History curriculum have been dealt with in the past and are now engaged with in contemporary times, it provides essential context for scholars and educators with interests in the history of education, curriculum studies, and the teaching of World History in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Jackson</itunes:subtitle>
      <itunes:summary>The Patchwork of World History in Texas High Schools (Routledge, 2022) traces the historical development of the World History course as it has been taught in high school classrooms in Texas, a populous and nationally influential state, over the last hundred years.
Arguing that the course is a result of a patchwork of competing groups and ideas that have intersected over the past century, with each new framework patched over but never completely erased or replaced, the author crucially examines themes of imperialism, Eurocentrism, and nationalism in both textbooks and the curriculum more broadly. The first part of the book presents an overview of the World History course supported by numerical analysis of textbook content and public documents, while the second focuses on the depiction of non-Western peoples, and persistent narratives of Eurocentrism and nationalism. It ultimately offers that a more global, accurate, and balanced curriculum is possible, despite the tension between the ideas of professional world historians, who often de-center the nation-state in their quest for a truly global approach to the subject, and the historical core rationale of state-sponsored education in the United States: to produce loyal citizens.
Offering a new, conceptual understanding of how colonial themes in World History curriculum have been dealt with in the past and are now engaged with in contemporary times, it provides essential context for scholars and educators with interests in the history of education, curriculum studies, and the teaching of World History in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032340647"><em>The Patchwork of World History in Texas High Schools</em></a><em> </em>(Routledge, 2022) traces the historical development of the World History course as it has been taught in high school classrooms in Texas, a populous and nationally influential state, over the last hundred years.</p><p>Arguing that the course is a result of a patchwork of competing groups and ideas that have intersected over the past century, with each new framework patched over but never completely erased or replaced, the author crucially examines themes of imperialism, Eurocentrism, and nationalism in both textbooks and the curriculum more broadly. The first part of the book presents an overview of the World History course supported by numerical analysis of textbook content and public documents, while the second focuses on the depiction of non-Western peoples, and persistent narratives of Eurocentrism and nationalism. It ultimately offers that a more global, accurate, and balanced curriculum is possible, despite the tension between the ideas of professional world historians, who often de-center the nation-state in their quest for a truly global approach to the subject, and the historical core rationale of state-sponsored education in the United States: to produce loyal citizens.</p><p>Offering a new, conceptual understanding of how colonial themes in World History curriculum have been dealt with in the past and are now engaged with in contemporary times, it provides essential context for scholars and educators with interests in the history of education, curriculum studies, and the teaching of World History in the United States.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3837</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kenny Cupers, "The Earth That Modernism Built: Empire and the Rise of Planetary Design" (U Texas Press, 2024)</title>
      <description>The Earth That Modernism Built: Empire and the Rise of Planetary Design (University of Texas Press, 2024) by Dr. Kenny Cupers traces the rise of planetary design to an imperialist discourse about the influence of the earthly environment on humanity. Dr. Cupers argues that to understand how the earth became an object of design, we need to radically shift the terms of analysis. Rather than describing how new design ideas and practices traveled and transformed people and places across the globe, this book interrogates the politics of life and earth underpinning this process. It demonstrates how approaches to modern housing, landscape design, and infrastructure planning are indebted to an understanding of planetary and human ecology fueled by settler colonialism and imperial ambition.
Dr. Cupers draws from both canonical and unknown sources and archives in Germany, Namibia, and Poland to situate Wilhelmine and Weimar design projects in an expansive discourse about the relationship between soil, settlement, and race. This reframing reveals connections between colonial officials planning agricultural hinterlands, garden designers proselytizing geopolitical theory, soil researchers turning to folklore, and Bauhaus architects designing modern communities according to functionalist principles. Ultimately, The Earth That Modernism Built shows how the conviction that we can design our way out of environmental crisis is bound to exploitative and divisive ways of inhabiting the earth.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1523</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kenny Cupers</itunes:subtitle>
      <itunes:summary>The Earth That Modernism Built: Empire and the Rise of Planetary Design (University of Texas Press, 2024) by Dr. Kenny Cupers traces the rise of planetary design to an imperialist discourse about the influence of the earthly environment on humanity. Dr. Cupers argues that to understand how the earth became an object of design, we need to radically shift the terms of analysis. Rather than describing how new design ideas and practices traveled and transformed people and places across the globe, this book interrogates the politics of life and earth underpinning this process. It demonstrates how approaches to modern housing, landscape design, and infrastructure planning are indebted to an understanding of planetary and human ecology fueled by settler colonialism and imperial ambition.
Dr. Cupers draws from both canonical and unknown sources and archives in Germany, Namibia, and Poland to situate Wilhelmine and Weimar design projects in an expansive discourse about the relationship between soil, settlement, and race. This reframing reveals connections between colonial officials planning agricultural hinterlands, garden designers proselytizing geopolitical theory, soil researchers turning to folklore, and Bauhaus architects designing modern communities according to functionalist principles. Ultimately, The Earth That Modernism Built shows how the conviction that we can design our way out of environmental crisis is bound to exploitative and divisive ways of inhabiting the earth.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781477330210"><em>The Earth That Modernism Built: Empire and the Rise of Planetary Design</em></a> (University of Texas Press, 2024) by Dr. Kenny Cupers traces the rise of planetary design to an imperialist discourse about the influence of the earthly environment on humanity. Dr. Cupers argues that to understand how the earth became an object of design, we need to radically shift the terms of analysis. Rather than describing how new design ideas and practices traveled and transformed people and places across the globe, this book interrogates the politics of life and earth underpinning this process. It demonstrates how approaches to modern housing, landscape design, and infrastructure planning are indebted to an understanding of planetary and human ecology fueled by settler colonialism and imperial ambition.</p><p>Dr. Cupers draws from both canonical and unknown sources and archives in Germany, Namibia, and Poland to situate Wilhelmine and Weimar design projects in an expansive discourse about the relationship between soil, settlement, and race. This reframing reveals connections between colonial officials planning agricultural hinterlands, garden designers proselytizing geopolitical theory, soil researchers turning to folklore, and Bauhaus architects designing modern communities according to functionalist principles. Ultimately, <em>The Earth That Modernism Built</em> shows how the conviction that we can design our way out of environmental crisis is bound to exploitative and divisive ways of inhabiting the earth.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4708</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zygmunt Bauman, "Theory and Society" (Polity, 2024)</title>
      <description>The publication of Theory and Society in 2024 bought to conclusion a three volume collection of The Selected Writings of Zygmunt Bauman. Preceded by Culture and Art in 2021 and Politics and History in 2023 (all published by Polity Press) these volumes presented essays which either had never been published before, were being made available in English for the first time, or had previously been published but were not well known. The books were hugely influential contributions for scholars of Bauman, who now had access to new texts, in some cases ones which encouraged some rethinking of his project, as well as scholars in social theory, the history of sociology and the themes of each volume. All the volumes were edited by four scholars, three of whom joined me for this podcast: Dariusz Brzeziński, Tom Campbell and Jack Palmer (Mark Davis makes up the team) to discuss the series, including an in-depth discussion of Theory and Society.
As we discuss in the episode, the availability of these texts, especially the translations from Bauman’s pre-exile works in Poland encourage us to look at Bauman’s work as one continuous project founded around a project of humanism and what the editors term the ‘Camus-Gramsci-Mills axis’ which defines his work. But, it also opens new ways of placing Bauman as, for example a scholar of futures and the history of sociology and social thought. We also discuss the significance of the translations of Bauman’s work (performed by Katarzyna Bartoszynska), how the opening of the Janina and Zygmunt Bauman papers at the University of Leeds provided a prompt for this project and the relation between Bauman’s work and life circumstances. I also ask the editors to pick their favourite essay from the series.
Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and is the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), among other books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>397</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with ariusz Brzeziński, Tom Campbell and Jack Palmer</itunes:subtitle>
      <itunes:summary>The publication of Theory and Society in 2024 bought to conclusion a three volume collection of The Selected Writings of Zygmunt Bauman. Preceded by Culture and Art in 2021 and Politics and History in 2023 (all published by Polity Press) these volumes presented essays which either had never been published before, were being made available in English for the first time, or had previously been published but were not well known. The books were hugely influential contributions for scholars of Bauman, who now had access to new texts, in some cases ones which encouraged some rethinking of his project, as well as scholars in social theory, the history of sociology and the themes of each volume. All the volumes were edited by four scholars, three of whom joined me for this podcast: Dariusz Brzeziński, Tom Campbell and Jack Palmer (Mark Davis makes up the team) to discuss the series, including an in-depth discussion of Theory and Society.
As we discuss in the episode, the availability of these texts, especially the translations from Bauman’s pre-exile works in Poland encourage us to look at Bauman’s work as one continuous project founded around a project of humanism and what the editors term the ‘Camus-Gramsci-Mills axis’ which defines his work. But, it also opens new ways of placing Bauman as, for example a scholar of futures and the history of sociology and social thought. We also discuss the significance of the translations of Bauman’s work (performed by Katarzyna Bartoszynska), how the opening of the Janina and Zygmunt Bauman papers at the University of Leeds provided a prompt for this project and the relation between Bauman’s work and life circumstances. I also ask the editors to pick their favourite essay from the series.
Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and is the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), among other books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The publication of <a href="https://bookshop.org/a/12343/9781509550784"><em>Theory and Society</em> </a>in 2024 bought to conclusion a three volume collection of The Selected Writings of Zygmunt Bauman. Preceded by <em>Culture and Art </em>in 2021 and <em>Politics and History</em> in 2023 (all published by Polity Press) these volumes presented essays which either had never been published before, were being made available in English for the first time, or had previously been published but were not well known. The books were hugely influential contributions for scholars of Bauman, who now had access to new texts, in some cases ones which encouraged some rethinking of his project, as well as scholars in social theory, the history of sociology and the themes of each volume. All the volumes were edited by four scholars, three of whom joined me for this podcast: Dariusz Brzeziński, Tom Campbell and Jack Palmer (Mark Davis makes up the team) to discuss the series, including an in-depth discussion of <em>Theory and Society</em>.</p><p>As we discuss in the episode, the availability of these texts, especially the translations from Bauman’s pre-exile works in Poland encourage us to look at Bauman’s work as one continuous project founded around a project of humanism and what the editors term the ‘Camus-Gramsci-Mills axis’ which defines his work. But, it also opens new ways of placing Bauman as, for example a scholar of futures and the history of sociology and social thought. We also discuss the significance of the translations of Bauman’s work (performed by Katarzyna Bartoszynska), how the opening of the Janina and Zygmunt Bauman papers at the University of Leeds provided a prompt for this project and the relation between Bauman’s work and life circumstances. I also ask the editors to pick their favourite essay from the series.</p><p>Your host, Matt Dawson is <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Professor of Sociology</a> at the University of Glasgow and is the author of <em>G.D.H. Cole and British Sociology: A Study in Semi-Alienation</em> (2024, Palgrave Macmillan), among other books.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3740</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Margaret Ziolkowski, "Mega-Dams in World Literature: Literary Responses to Twentieth-Century Dam Building" (U of Wyoming Press, 2024)</title>
      <description>Margaret Ziolkowski’s Mega-Dams in World Literature: Literary Responses to Twentieth-Century Dam Building (University of Wyoming Press, 2022) reveals the varied effects of large dams on people and their environments as expressed in literary works, focusing on the shifting attitudes toward large dams that emerged over the course of the twentieth century. Ziolkowski covers the enthusiasm for large-dam construction that took place during the mid-twentieth-century heyday of mega-dams, the increasing number of people displaced by dams, the troubling environmental effects they incur, and the types of destruction and protest to which they may be subject. 
Using North American, Native American, Russian, Egyptian, Indian, and Chinese novels and poems, Ziolkowski explores the supposed progress that these structures bring. The book asks how the human urge to exploit and control waterways has affected our relationships to nature and the environment and argues that the high modernism of the twentieth century, along with its preoccupation with development, casts the hydroelectric dam as a central symbol of domination over nature and the power of the nation state. Beyond examining the exultation of large dams as symbols of progress, Mega-Dams in World Literature takes a broad international and cultural approach that humanizes and personalizes the major issues associated with large dams through nuanced analyses, paying particular attention to issues engendered by high modernism and settler colonialism.
In this episode, Ibrahim Fawzy interviews Margaret Ziolkowski about the symbolism of mega-dams, the environmental and social consequences of dam building, as well as the role of literature in critiquing those consequences.

Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 15 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>324</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margaret Ziolkowski</itunes:subtitle>
      <itunes:summary>Margaret Ziolkowski’s Mega-Dams in World Literature: Literary Responses to Twentieth-Century Dam Building (University of Wyoming Press, 2022) reveals the varied effects of large dams on people and their environments as expressed in literary works, focusing on the shifting attitudes toward large dams that emerged over the course of the twentieth century. Ziolkowski covers the enthusiasm for large-dam construction that took place during the mid-twentieth-century heyday of mega-dams, the increasing number of people displaced by dams, the troubling environmental effects they incur, and the types of destruction and protest to which they may be subject. 
Using North American, Native American, Russian, Egyptian, Indian, and Chinese novels and poems, Ziolkowski explores the supposed progress that these structures bring. The book asks how the human urge to exploit and control waterways has affected our relationships to nature and the environment and argues that the high modernism of the twentieth century, along with its preoccupation with development, casts the hydroelectric dam as a central symbol of domination over nature and the power of the nation state. Beyond examining the exultation of large dams as symbols of progress, Mega-Dams in World Literature takes a broad international and cultural approach that humanizes and personalizes the major issues associated with large dams through nuanced analyses, paying particular attention to issues engendered by high modernism and settler colonialism.
In this episode, Ibrahim Fawzy interviews Margaret Ziolkowski about the symbolism of mega-dams, the environmental and social consequences of dam building, as well as the role of literature in critiquing those consequences.

Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Margaret Ziolkowski’s<em> </em><a href="https://bookshop.org/a/12343/9781646425969"><em>Mega-Dams in World Literature: Literary Responses to Twentieth-Century Dam</em> <em>Building </em></a>(University of Wyoming Press, 2022) reveals the varied effects of large dams on people and their environments as expressed in literary works, focusing on the shifting attitudes toward large dams that emerged over the course of the twentieth century. Ziolkowski covers the enthusiasm for large-dam construction that took place during the mid-twentieth-century heyday of mega-dams, the increasing number of people displaced by dams, the troubling environmental effects they incur, and the types of destruction and protest to which they may be subject. </p><p>Using North American, Native American, Russian, Egyptian, Indian, and Chinese novels and poems, Ziolkowski explores the supposed progress that these structures bring. The book asks how the human urge to exploit and control waterways has affected our relationships to nature and the environment and argues that the high modernism of the twentieth century, along with its preoccupation with development, casts the hydroelectric dam as a central symbol of domination over nature and the power of the nation state. Beyond examining the exultation of large dams as symbols of progress<em>, Mega-Dams in World Literature</em> takes a broad international and cultural approach that humanizes and personalizes the major issues associated with large dams through nuanced analyses, paying particular attention to issues engendered by high modernism and settler colonialism.</p><p>In this episode, Ibrahim Fawzy interviews Margaret Ziolkowski about the symbolism of mega-dams, the environmental and social consequences of dam building, as well as the role of literature in critiquing those consequences.</p><p><br></p><p><em>Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2120</itunes:duration>
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      <title>Renée Bergland, "Natural Magic: ﻿Emily Dickinson, Charles Darwin, and the Dawn of Modern Science"﻿ ﻿(Princeton UP, 2024)</title>
      <description>Emily Dickinson and Charles Darwin were born at a time when the science of studying the natural world was known as natural philosophy, a pastime for poets, priests, and schoolgirls. The world began to change in the 1830s, while Darwin was exploring the Pacific aboard the Beagle and Dickinson was a student in Amherst, Massachusetts. Poetry and science started to grow apart, and modern thinkers challenged the old orthodoxies, offering thrilling new perspectives that suddenly felt radical—and too dangerous for women.
Natural Magic: Emily Dickinson, Charles Darwin, and the Dawn of Modern Science (Princeton University Press, 2024) intertwines the stories of these two luminary nineteenth-century minds whose thought and writings captured the awesome possibilities of the new sciences and at the same time strove to preserve the magic of nature. Just as Darwin’s work was informed by his roots in natural philosophy and his belief in the interconnectedness of all life, Dickinson’s poetry was shaped by her education in botany, astronomy, and chemistry, and by her fascination with the enchanting possibilities of Darwinian science. Casting their two very different careers in an entirely fresh light, Renée Bergland brings to life a time when ideas about science were rapidly evolving, reshaped by poets, scientists, philosophers, and theologians alike. She paints a colorful portrait of a remarkable century that transformed how we see the natural world.
Illuminating and insightful, Natural Magic explores how Dickinson and Darwin refused to accept the separation of art and science. Today, more than ever, we need to reclaim their shared sense of ecological wonder.
Renée Bergland is professor of literature and creative writing at Simmons University. She is the author of Maria Mitchell and the Sexing of Science: An Astronomer among the American Romantics and The National Uncanny: Indian Ghosts and American Subjects.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1520</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Renée Bergland</itunes:subtitle>
      <itunes:summary>Emily Dickinson and Charles Darwin were born at a time when the science of studying the natural world was known as natural philosophy, a pastime for poets, priests, and schoolgirls. The world began to change in the 1830s, while Darwin was exploring the Pacific aboard the Beagle and Dickinson was a student in Amherst, Massachusetts. Poetry and science started to grow apart, and modern thinkers challenged the old orthodoxies, offering thrilling new perspectives that suddenly felt radical—and too dangerous for women.
Natural Magic: Emily Dickinson, Charles Darwin, and the Dawn of Modern Science (Princeton University Press, 2024) intertwines the stories of these two luminary nineteenth-century minds whose thought and writings captured the awesome possibilities of the new sciences and at the same time strove to preserve the magic of nature. Just as Darwin’s work was informed by his roots in natural philosophy and his belief in the interconnectedness of all life, Dickinson’s poetry was shaped by her education in botany, astronomy, and chemistry, and by her fascination with the enchanting possibilities of Darwinian science. Casting their two very different careers in an entirely fresh light, Renée Bergland brings to life a time when ideas about science were rapidly evolving, reshaped by poets, scientists, philosophers, and theologians alike. She paints a colorful portrait of a remarkable century that transformed how we see the natural world.
Illuminating and insightful, Natural Magic explores how Dickinson and Darwin refused to accept the separation of art and science. Today, more than ever, we need to reclaim their shared sense of ecological wonder.
Renée Bergland is professor of literature and creative writing at Simmons University. She is the author of Maria Mitchell and the Sexing of Science: An Astronomer among the American Romantics and The National Uncanny: Indian Ghosts and American Subjects.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Emily Dickinson and Charles Darwin were born at a time when the science of studying the natural world was known as natural philosophy, a pastime for poets, priests, and schoolgirls. The world began to change in the 1830s, while Darwin was exploring the Pacific aboard the <em>Beagle</em> and Dickinson was a student in Amherst, Massachusetts. Poetry and science started to grow apart, and modern thinkers challenged the old orthodoxies, offering thrilling new perspectives that suddenly felt radical—and too dangerous for women.</p><p><a href="https://bookshop.org/a/12343/9780691235288"><em>Natural Magic: Emily Dickinson, Charles Darwin, and the Dawn of Modern Science</em></a><em> </em>(Princeton University Press, 2024) intertwines the stories of these two luminary nineteenth-century minds whose thought and writings captured the awesome possibilities of the new sciences and at the same time strove to preserve the magic of nature. Just as Darwin’s work was informed by his roots in natural philosophy and his belief in the interconnectedness of all life, Dickinson’s poetry was shaped by her education in botany, astronomy, and chemistry, and by her fascination with the enchanting possibilities of Darwinian science. Casting their two very different careers in an entirely fresh light, Renée Bergland brings to life a time when ideas about science were rapidly evolving, reshaped by poets, scientists, philosophers, and theologians alike. She paints a colorful portrait of a remarkable century that transformed how we see the natural world.</p><p>Illuminating and insightful, <em>Natural Magic</em> explores how Dickinson and Darwin refused to accept the separation of art and science. Today, more than ever, we need to reclaim their shared sense of ecological wonder.</p><p>Renée Bergland is professor of literature and creative writing at Simmons University. She is the author of Maria Mitchell and the Sexing of Science: An Astronomer among the American Romantics and The National Uncanny: Indian Ghosts and American Subjects.</p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3820</itunes:duration>
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      <title>Samuel Hodgkin, "Persianate Verse and the Poetics of Eastern Internationalism" (Cambridge UP, 2023)</title>
      <description>At the height of literary nationalisms in the twentieth century, leftist internationalists from Turkey, Iran, Afghanistan, India, and the Soviet East bonded over their shared love of the classical Persian verses of Hafiz and Khayyam. At writers' congresses and in communist literary journals, they affirmed their friendship and solidarity with lyric ghazals and ruba'iyat. Persianate poetry became the cultural commons for a distinctively Eastern internationalism, shaping national literatures in the Soviet Union, the Middle East, and South Asia. By the early Cold War, the literary entanglement between Persianate culture and communism had established models for cultural decolonization that would ultimately outlast the Soviet imperial project. In the archive of literature produced under communism in Persian, Tajik, Dari, Turkish, Uzbek, Azerbaijani, Armenian, and Russian, this book finds a vital alternative to Western globalized world literature.
Samuel Hodgkin is Assistant Professor of Comparative Literature at Yale University. His articles have appeared in Comparative Literature Studies, Iranian Studies, Philological Encounters, Cahiers de Studia Iranica, and Cahiers d'Asie centrale. 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>325</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel Hodgkin</itunes:subtitle>
      <itunes:summary>At the height of literary nationalisms in the twentieth century, leftist internationalists from Turkey, Iran, Afghanistan, India, and the Soviet East bonded over their shared love of the classical Persian verses of Hafiz and Khayyam. At writers' congresses and in communist literary journals, they affirmed their friendship and solidarity with lyric ghazals and ruba'iyat. Persianate poetry became the cultural commons for a distinctively Eastern internationalism, shaping national literatures in the Soviet Union, the Middle East, and South Asia. By the early Cold War, the literary entanglement between Persianate culture and communism had established models for cultural decolonization that would ultimately outlast the Soviet imperial project. In the archive of literature produced under communism in Persian, Tajik, Dari, Turkish, Uzbek, Azerbaijani, Armenian, and Russian, this book finds a vital alternative to Western globalized world literature.
Samuel Hodgkin is Assistant Professor of Comparative Literature at Yale University. His articles have appeared in Comparative Literature Studies, Iranian Studies, Philological Encounters, Cahiers de Studia Iranica, and Cahiers d'Asie centrale. 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the height of literary nationalisms in the twentieth century, leftist internationalists from Turkey, Iran, Afghanistan, India, and the Soviet East bonded over their shared love of the classical Persian verses of Hafiz and Khayyam. At writers' congresses and in communist literary journals, they affirmed their friendship and solidarity with lyric ghazals and ruba'iyat. Persianate poetry became the cultural commons for a distinctively Eastern internationalism, shaping national literatures in the Soviet Union, the Middle East, and South Asia. By the early Cold War, the literary entanglement between Persianate culture and communism had established models for cultural decolonization that would ultimately outlast the Soviet imperial project. In the archive of literature produced under communism in Persian, Tajik, Dari, Turkish, Uzbek, Azerbaijani, Armenian, and Russian, this book finds a vital alternative to Western globalized world literature.</p><p>Samuel Hodgkin is Assistant Professor of Comparative Literature at Yale University. His articles have appeared in Comparative Literature Studies, Iranian Studies, Philological Encounters, Cahiers de Studia Iranica, and Cahiers d'Asie centrale. </p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3611</itunes:duration>
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    <item>
      <title>David J. Collins, SJ, "Disenchanting Albert the Great: The Life and Afterlife of a Medieval Magician" (Penn State UP, 2024)</title>
      <description>David J Collins, SJ joins Jana Byars to talk about Disenchanting Albert the Great: the Life and Afterlife of a Medieval Magician (Penn State Press, 2024). Albert the Great (1200–1280) was a prominent Dominican friar, a leading philosopher, and the teacher of Thomas Aquinas. He also endorsed the use of magic. 
Controversial though that stance would have been, Albert was never punished or repudiated for what he wrote. Albert’s reception followed instead a markedly different course, leading ultimately to his canonization by the Catholic Church in 1931. But his thoughts about magic have been debated for centuries. Disenchanting Albert the Great takes Albert’s contested reputation as a case study for the long and complex history surrounding the concept of magic and magic’s relationship to science and religion. Over the centuries, Albert was celebrated for his magic, or it was explained away—but he was never condemned. In the fifteenth century, members of learned circles first attempted to distance Albert from magic, with the goal of exonerating him of superstition, irrationality, and immorality. Disenchanting Albert the Great discusses the philosopher’s own understanding of magic; an early, adulatory phase of his reputation as a magician; and the three primary strategies used to exonerate Albert over the centuries. 
In the end, Disenchanting Albert the Great tells the story of a thirteenth-century scholar who worked to disenchant the natural world with his ideas about magic but who himself would not be disenchanted until the modern era. This accessible and insightful history will appeal to those interested in Albert the Great, Catholic Church history, the history of magic, and Western understandings of the natural and the rational over time.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David J. Collins, SJ</itunes:subtitle>
      <itunes:summary>David J Collins, SJ joins Jana Byars to talk about Disenchanting Albert the Great: the Life and Afterlife of a Medieval Magician (Penn State Press, 2024). Albert the Great (1200–1280) was a prominent Dominican friar, a leading philosopher, and the teacher of Thomas Aquinas. He also endorsed the use of magic. 
Controversial though that stance would have been, Albert was never punished or repudiated for what he wrote. Albert’s reception followed instead a markedly different course, leading ultimately to his canonization by the Catholic Church in 1931. But his thoughts about magic have been debated for centuries. Disenchanting Albert the Great takes Albert’s contested reputation as a case study for the long and complex history surrounding the concept of magic and magic’s relationship to science and religion. Over the centuries, Albert was celebrated for his magic, or it was explained away—but he was never condemned. In the fifteenth century, members of learned circles first attempted to distance Albert from magic, with the goal of exonerating him of superstition, irrationality, and immorality. Disenchanting Albert the Great discusses the philosopher’s own understanding of magic; an early, adulatory phase of his reputation as a magician; and the three primary strategies used to exonerate Albert over the centuries. 
In the end, Disenchanting Albert the Great tells the story of a thirteenth-century scholar who worked to disenchant the natural world with his ideas about magic but who himself would not be disenchanted until the modern era. This accessible and insightful history will appeal to those interested in Albert the Great, Catholic Church history, the history of magic, and Western understandings of the natural and the rational over time.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>David J Collins, SJ joins Jana Byars to talk about<em> </em><a href="https://bookshop.org/p/books/disenchanting-albert-the-great-the-life-and-afterlife-of-a-medieval-magician-david-j-collins-s-j/21196647?ean=9780271097442"><em>Disenchanting Albert the Great: the Life and Afterlife of a Medieval Magician</em></a> (Penn State Press, 2024). Albert the Great (1200–1280) was a prominent Dominican friar, a leading philosopher, and the teacher of Thomas Aquinas. He also endorsed the use of magic. </p><p>Controversial though that stance would have been, Albert was never punished or repudiated for what he wrote. Albert’s reception followed instead a markedly different course, leading ultimately to his canonization by the Catholic Church in 1931. But his thoughts about magic have been debated for centuries. Disenchanting Albert the Great takes Albert’s contested reputation as a case study for the long and complex history surrounding the concept of magic and magic’s relationship to science and religion. Over the centuries, Albert was celebrated for his magic, or it was explained away—but he was never condemned. In the fifteenth century, members of learned circles first attempted to distance Albert from magic, with the goal of exonerating him of superstition, irrationality, and immorality. Disenchanting Albert the Great discusses the philosopher’s own understanding of magic; an early, adulatory phase of his reputation as a magician; and the three primary strategies used to exonerate Albert over the centuries. </p><p>In the end, Disenchanting Albert the Great tells the story of a thirteenth-century scholar who worked to disenchant the natural world with his ideas about magic but who himself would not be disenchanted until the modern era. This accessible and insightful history will appeal to those interested in Albert the Great, Catholic Church history, the history of magic, and Western understandings of the natural and the rational over time.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3866</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marissa Greenberg and Rachel Trubowitz, "Milton's Moving Bodies" (Northwestern UP, 2024)</title>
      <description>Today, I am excited to talk to Marissa Greenberg and Rachel Trubowitz about the new collection of essays they have edited. Milton’s Moving Bodies (Northwestern University Press, 2024) gathers essays from Erin Webster, John Rumrich, Reginald Wilburn, Stephen Fallon, Achsah Guibbory, and Angelica Duran, among others. As our conversation will indicate, each essay has a unique and compelling approach to each of the title’s prompt “Milton’s” and “Moving” and “Bodies.”
Marissa Greenberg is Associate Professor of English at the University of New Mexico. She is the author of Metropolitan Tragedy: Genre, Justice, and the City in Early Modern England (University of Toronto Press, 2015). She has served as a Fellow at UNM’s Division for Equity and Inclusion, where she advocates for academic communities of practice for faculty with disabilities.
Rachel Trubowtiz is Professor of English at the University of New Hampshire. She is the author of Nation and Nurture in Seventeenth-Century English Literature (Oxford University Press, 2012), as well as the principal investigator in the NEH-funded “Milton and Mathematics” project.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>324</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marissa Greenberg and Rachel Trubowitz</itunes:subtitle>
      <itunes:summary>Today, I am excited to talk to Marissa Greenberg and Rachel Trubowitz about the new collection of essays they have edited. Milton’s Moving Bodies (Northwestern University Press, 2024) gathers essays from Erin Webster, John Rumrich, Reginald Wilburn, Stephen Fallon, Achsah Guibbory, and Angelica Duran, among others. As our conversation will indicate, each essay has a unique and compelling approach to each of the title’s prompt “Milton’s” and “Moving” and “Bodies.”
Marissa Greenberg is Associate Professor of English at the University of New Mexico. She is the author of Metropolitan Tragedy: Genre, Justice, and the City in Early Modern England (University of Toronto Press, 2015). She has served as a Fellow at UNM’s Division for Equity and Inclusion, where she advocates for academic communities of practice for faculty with disabilities.
Rachel Trubowtiz is Professor of English at the University of New Hampshire. She is the author of Nation and Nurture in Seventeenth-Century English Literature (Oxford University Press, 2012), as well as the principal investigator in the NEH-funded “Milton and Mathematics” project.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, I am excited to talk to Marissa Greenberg and Rachel Trubowitz about the new collection of essays they have edited. <a href="https://bookshop.org/a/12343/9780810147409"><em>Milton’s Moving Bodies</em></a> (Northwestern University Press, 2024) gathers essays from Erin Webster, John Rumrich, Reginald Wilburn, Stephen Fallon, Achsah Guibbory, and Angelica Duran, among others. As our conversation will indicate, each essay has a unique and compelling approach to each of the title’s prompt “Milton’s” and “Moving” and “Bodies.”</p><p>Marissa Greenberg is Associate Professor of English at the University of New Mexico. She is the author of <em>Metropolitan Tragedy: Genre, Justice, and the City in Early Modern England</em> (University of Toronto Press, 2015). She has served as a Fellow at UNM’s Division for Equity and Inclusion, where she advocates for academic communities of practice for faculty with disabilities.</p><p>Rachel Trubowtiz is Professor of English at the University of New Hampshire. She is the author of <em>Nation and Nurture in Seventeenth-Century English Literature</em> (Oxford University Press, 2012), as well as the principal investigator in the NEH-funded “Milton and Mathematics” project.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4986</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Caroline Winterer, "How the New World Became Old: The Deep Time Revolution in America" (Princeton UP, 2024)</title>
      <description>In How the New World Became Old: The Deep Time Revolution in America (Princeton UP, 2024), Caroline Winterer, William Robertson Coe Professor of History and American Studies at Stanford University, takes her reader on a journey through the historical strata of the United States’ relationship with deep time. From the early days of the republic to the first half of the twentieth century, Winterer retraces how the study of the continent’s geological past provided Americans with “a vocabulary with which to frame their nation’s place in the cosmic order.” If the bones of dinosaurs found in the West play an expected part in this history, the book highlights the forgotten roles of less conspicuous, yet just as fascinating, fossils, such as the remains of Silurian trilobites and Carboniferous ferns. 
The book shows how fossil finds throughout history helped re-imagine, many times over, the past, present, and future of the United States. Far from simply ennobling the “New World” with an antiquity that could compete with the depth of Europe’s past, the study of American fossils influenced how Americans thought about the origins, landscapes, resources, and the many peoples of the continent. Indeed, if the author makes room for the intriguing developments of paleontological discoveries and the riveting story of how “Americans crafted a virtual deep time” made of paintings, magic lanterns, and other models, she also addresses the violence, both toward ecosystems and people, often justified by deep time imaginaries. Through its historical investigation, How the New World Became Old reminds the reader that today’s responses to intertwined ecological and social challenges will inevitably be informed by our conceptions of deep time.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caroline Winterer</itunes:subtitle>
      <itunes:summary>In How the New World Became Old: The Deep Time Revolution in America (Princeton UP, 2024), Caroline Winterer, William Robertson Coe Professor of History and American Studies at Stanford University, takes her reader on a journey through the historical strata of the United States’ relationship with deep time. From the early days of the republic to the first half of the twentieth century, Winterer retraces how the study of the continent’s geological past provided Americans with “a vocabulary with which to frame their nation’s place in the cosmic order.” If the bones of dinosaurs found in the West play an expected part in this history, the book highlights the forgotten roles of less conspicuous, yet just as fascinating, fossils, such as the remains of Silurian trilobites and Carboniferous ferns. 
The book shows how fossil finds throughout history helped re-imagine, many times over, the past, present, and future of the United States. Far from simply ennobling the “New World” with an antiquity that could compete with the depth of Europe’s past, the study of American fossils influenced how Americans thought about the origins, landscapes, resources, and the many peoples of the continent. Indeed, if the author makes room for the intriguing developments of paleontological discoveries and the riveting story of how “Americans crafted a virtual deep time” made of paintings, magic lanterns, and other models, she also addresses the violence, both toward ecosystems and people, often justified by deep time imaginaries. Through its historical investigation, How the New World Became Old reminds the reader that today’s responses to intertwined ecological and social challenges will inevitably be informed by our conceptions of deep time.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691199672"><em>How the New World Became Old: The Deep Time Revolution in America</em></a><em> </em>(Princeton UP, 2024), Caroline Winterer, William Robertson Coe Professor of History and American Studies at Stanford University, takes her reader on a journey through the historical strata of the United States’ relationship with deep time. From the early days of the republic to the first half of the twentieth century, Winterer retraces how the study of the continent’s geological past provided Americans with “a vocabulary with which to frame their nation’s place in the cosmic order.” If the bones of dinosaurs found in the West play an expected part in this history, the book highlights the forgotten roles of less conspicuous, yet just as fascinating, fossils, such as the remains of Silurian trilobites and Carboniferous ferns. </p><p>The book shows how fossil finds throughout history helped re-imagine, many times over, the past, present, and future of the United States. Far from simply ennobling the “New World” with an antiquity that could compete with the depth of Europe’s past, the study of American fossils influenced how Americans thought about the origins, landscapes, resources, and the many peoples of the continent. Indeed, if the author makes room for the intriguing developments of paleontological discoveries and the riveting story of how “Americans crafted a virtual deep time” made of paintings, magic lanterns, and other models, she also addresses the violence, both toward ecosystems and people, often justified by deep time imaginaries. Through its historical investigation, <em>How the New World Became Old</em> reminds the reader that today’s responses to intertwined ecological and social challenges will inevitably be informed by our conceptions of deep time.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3773</itunes:duration>
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      <title>Daniel Steinmetz-Jenkins, "Did It Happen Here?: Perspectives on Fascism and America" (W. W. Norton, 2024)</title>
      <description>Today I’m speaking with Daniel Steinmetz-Jenkins about the new, edited volume, Did It Happen Here? Perspectives on Fascism and America (W.W. Norton, 2024). Danny is Assistant Professor in the College of Social Studies at Wesleyan University and the steward of a fantastic interview series in The Nation magazine. Did it Happen Here? presents a snapshot of the fascism debate being waged on American campuses, in magazines, and on social media. The most recent iteration of the fascism debate began, as with many debates about the state of American politics, with the election of Donald Trump. Since his first term in 2016, speculation about the true nature of Trumpism has generated countless think-pieces and books. Did It Happen Here? is the definitive summary of the major scholarly views on whether fascism has come to America. As Danny puts it, “the fascism debate is Rorschach test for understanding what is truly ailing American society.”
Daniel Steinmetz-Jenkins is Assistant Professor in the College of Social Studies at Wesleyan University.
Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 08 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Steinmetz-Jenkins</itunes:subtitle>
      <itunes:summary>Today I’m speaking with Daniel Steinmetz-Jenkins about the new, edited volume, Did It Happen Here? Perspectives on Fascism and America (W.W. Norton, 2024). Danny is Assistant Professor in the College of Social Studies at Wesleyan University and the steward of a fantastic interview series in The Nation magazine. Did it Happen Here? presents a snapshot of the fascism debate being waged on American campuses, in magazines, and on social media. The most recent iteration of the fascism debate began, as with many debates about the state of American politics, with the election of Donald Trump. Since his first term in 2016, speculation about the true nature of Trumpism has generated countless think-pieces and books. Did It Happen Here? is the definitive summary of the major scholarly views on whether fascism has come to America. As Danny puts it, “the fascism debate is Rorschach test for understanding what is truly ailing American society.”
Daniel Steinmetz-Jenkins is Assistant Professor in the College of Social Studies at Wesleyan University.
Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I’m speaking with Daniel Steinmetz-Jenkins about the new, edited volume, <a href="https://bookshop.org/a/12343/9781324074397"><em>Did It Happen Here? Perspectives on Fascism and America</em></a><em> </em>(W.W. Norton, 2024). Danny is Assistant Professor in the College of Social Studies at Wesleyan University and the steward of a fantastic interview series in The Nation magazine. <em>Did it Happen Here? </em>presents a snapshot of the fascism debate being waged on American campuses, in magazines, and on social media. The most recent iteration of the fascism debate began, as with many debates about the state of American politics, with the election of Donald Trump. Since his first term in 2016, speculation about the true nature of Trumpism has generated countless think-pieces and books. <em>Did It Happen Here? </em>is the definitive summary of the major scholarly views on whether fascism has come to America. As Danny puts it, “the fascism debate is Rorschach test for understanding what is truly ailing American society.”</p><p>Daniel Steinmetz-Jenkins is Assistant Professor in the College of Social Studies at Wesleyan University.</p><p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3358</itunes:duration>
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    <item>
      <title>Nicola Kristin Karcher and Markus Lundström, "Nordic Fascism: Fragments of an Entangled History" (Routledge, 2022)</title>
      <description>Nordic Fascism: Fragments of an Entangled History (Routledge, 2022) is the first comprehensive history in English of fascism in the Nordic countries. Transnational cooperation between radical nationalists has especially been the case in Sweden, Denmark, Norway, and Finland, where fascism has not only developed through interdependent processes but also through interactions between and beyond national boundaries, and where "racial relationship" has been a core argument. With chapters ranging from the inception of fascism in the interwar years up to the present day, this book offers the first fragments of an entangled history of Nordic fascism. It illuminates how The North occupies a special place in the fascist imagination, articulating ideas about the Nordic people resisting the supposed cultural degeneration, replacement, or annihilation of the white race. The authors map ideological exchange between fascist organisations in the Nordic countries and outline past and present attempts at pan-Nordic state building.
This book will appeal to scholars of fascism and Nordic history, and readers interested in the general history of fascism.
Nicola Karcher is a historian and an associate professor in social science at the Østfold University College, Norway.
Markus Lundström is an economic historian and an associate professor in sociology at Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 07 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1513</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicola Kristin Karcher</itunes:subtitle>
      <itunes:summary>Nordic Fascism: Fragments of an Entangled History (Routledge, 2022) is the first comprehensive history in English of fascism in the Nordic countries. Transnational cooperation between radical nationalists has especially been the case in Sweden, Denmark, Norway, and Finland, where fascism has not only developed through interdependent processes but also through interactions between and beyond national boundaries, and where "racial relationship" has been a core argument. With chapters ranging from the inception of fascism in the interwar years up to the present day, this book offers the first fragments of an entangled history of Nordic fascism. It illuminates how The North occupies a special place in the fascist imagination, articulating ideas about the Nordic people resisting the supposed cultural degeneration, replacement, or annihilation of the white race. The authors map ideological exchange between fascist organisations in the Nordic countries and outline past and present attempts at pan-Nordic state building.
This book will appeal to scholars of fascism and Nordic history, and readers interested in the general history of fascism.
Nicola Karcher is a historian and an associate professor in social science at the Østfold University College, Norway.
Markus Lundström is an economic historian and an associate professor in sociology at Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032040301"><em>Nordic Fascism: Fragments of an Entangled History</em></a><em> </em>(Routledge, 2022) is the first comprehensive history in English of fascism in the Nordic countries. Transnational cooperation between radical nationalists has especially been the case in Sweden, Denmark, Norway, and Finland, where fascism has not only developed through interdependent processes but also through interactions between and beyond national boundaries, and where "racial relationship" has been a core argument. With chapters ranging from the inception of fascism in the interwar years up to the present day, this book offers the first fragments of an entangled history of Nordic fascism. It illuminates how <em>The North</em> occupies a special place in the fascist imagination, articulating ideas about the Nordic people resisting the supposed cultural degeneration, replacement, or annihilation of the white race. The authors map ideological exchange between fascist organisations in the Nordic countries and outline past and present attempts at pan-Nordic state building.</p><p>This book will appeal to scholars of fascism and Nordic history, and readers interested in the general history of fascism.</p><p>Nicola Karcher is a historian and an associate professor in social science at the Østfold University College, Norway.</p><p>Markus Lundström is an economic historian and an associate professor in sociology at Uppsala University, Sweden.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1915</itunes:duration>
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      <title>Bug</title>
      <description>In this episode of High Theory, Marcello Vitali-Rosati tells us about bugs! A bug can be a small insect, an illness, a spy device, or a digital malfunction. The computer bug, the ghost in the machine, derives from an older engineering use of bug as mechanical failure, and the insect, in turn, derives from an earlier sense of bug as specter, an invisible and frightening ghost. Like philosophy itself, the computer bug stops our ordinary workflow and causes us to think, to question the very task we had set out to undertake.
Marcello’s new book, Éloge du bug: être libre à l’époque du numérique (Zones, La Découverte, Paris 2024), sings the praises of computer bugs. By stopping things from working as expected, the bug is a veritable Socratic demon: it enables the emergence of critical thinking and allows the multiplicity of thinking paradigms that characterizes philosophy. Instead of letting ourselves be seduced by a discourse which, promising to free us from all the material tasks of our lives, ends up enslaving us completely to a handful of companies, this book, with its praise of the bug, shows how to bring about a true critical spirit and a literacy capable of setting us free in our digital age. You can read the book online here!
Marcello Vitali-Rosati is a philosopher and specialist in digital publishing. He works as a professor in the Department of French Literatures at the University of Montreal, and holds the Canada Research Chair in Digital Textualities and the Chair of excellence in digital publishing at the Université de Rouen (France). Through the study and practice of code, he analyzes how algorithms, formats, software, and platforms redefine the notions of human, identity, knowledge, and literature. An active contributor to the theory of editorialization, he works on designing new forms of knowledge production and dissemination as well as innovative editorial workflows. He also works as an editor, publishes widely, and leads several digital humanities projects. You can read more about his work on his website, in English, French, or Italian.
The image for this episode shows a drawing of a moth on a purple and black patterned background. It was created by Saronik Bosu by manipulating public domain photograph of the circuitry of IBM 7030 and a drawing from a nineteenth century entomology textbook, also in public domain.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 07 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/131abb36-b350-11ef-912a-cf2b202e125a/image/06a3708ee8a53482142935acaa4ac8bc.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Marcello Vitali-Rosati</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Marcello Vitali-Rosati tells us about bugs! A bug can be a small insect, an illness, a spy device, or a digital malfunction. The computer bug, the ghost in the machine, derives from an older engineering use of bug as mechanical failure, and the insect, in turn, derives from an earlier sense of bug as specter, an invisible and frightening ghost. Like philosophy itself, the computer bug stops our ordinary workflow and causes us to think, to question the very task we had set out to undertake.
Marcello’s new book, Éloge du bug: être libre à l’époque du numérique (Zones, La Découverte, Paris 2024), sings the praises of computer bugs. By stopping things from working as expected, the bug is a veritable Socratic demon: it enables the emergence of critical thinking and allows the multiplicity of thinking paradigms that characterizes philosophy. Instead of letting ourselves be seduced by a discourse which, promising to free us from all the material tasks of our lives, ends up enslaving us completely to a handful of companies, this book, with its praise of the bug, shows how to bring about a true critical spirit and a literacy capable of setting us free in our digital age. You can read the book online here!
Marcello Vitali-Rosati is a philosopher and specialist in digital publishing. He works as a professor in the Department of French Literatures at the University of Montreal, and holds the Canada Research Chair in Digital Textualities and the Chair of excellence in digital publishing at the Université de Rouen (France). Through the study and practice of code, he analyzes how algorithms, formats, software, and platforms redefine the notions of human, identity, knowledge, and literature. An active contributor to the theory of editorialization, he works on designing new forms of knowledge production and dissemination as well as innovative editorial workflows. He also works as an editor, publishes widely, and leads several digital humanities projects. You can read more about his work on his website, in English, French, or Italian.
The image for this episode shows a drawing of a moth on a purple and black patterned background. It was created by Saronik Bosu by manipulating public domain photograph of the circuitry of IBM 7030 and a drawing from a nineteenth century entomology textbook, also in public domain.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Marcello Vitali-Rosati tells us about bugs! A bug can be a small insect, an illness, a spy device, or a digital malfunction. The computer bug, the ghost in the machine, derives from an older engineering use of bug as mechanical failure, and the insect, in turn, derives from an earlier sense of bug as specter, an invisible and frightening ghost. Like philosophy itself, the computer bug stops our ordinary workflow and causes us to think, to question the very task we had set out to undertake.</p><p>Marcello’s new book, <a href="https://www.editions-zones.fr/livres/eloge-du-bug/"><em>Éloge du bug: être libre à l’époque du numérique</em></a> (Zones, La Découverte, Paris 2024), sings the praises of computer bugs. By stopping things from working as expected, the bug is a veritable Socratic demon: it enables the emergence of critical thinking and allows the multiplicity of thinking paradigms that characterizes philosophy. Instead of letting ourselves be seduced by a discourse which, promising to free us from all the material tasks of our lives, ends up enslaving us completely to a handful of companies, this book, with its praise of the bug, shows how to bring about a true critical spirit and a literacy capable of setting us free in our digital age. You can read the book online <a href="https://www.editions-zones.fr/lyber?eloge-du-bug">here</a>!</p><p><a href="https://vitalirosati.com/en/">Marcello Vitali-Rosati</a> is a philosopher and specialist in digital publishing. He works as a professor in the Department of French Literatures at the University of Montreal, and holds the Canada Research Chair in Digital Textualities and the Chair of excellence in digital publishing at the Université de Rouen (France). Through the study and practice of code, he analyzes how algorithms, formats, software, and platforms redefine the notions of human, identity, knowledge, and literature. An active contributor to the theory of editorialization, he works on designing new forms of knowledge production and dissemination as well as innovative editorial workflows. He also works as an editor, publishes widely, and leads several digital humanities projects. You can read more about his work on his <a href="https://vitalirosati.com/">website</a>, in English, French, or Italian.</p><p>The image for this episode shows a drawing of a moth on a purple and black patterned background. It was created by Saronik Bosu by manipulating public domain photograph of the circuitry of IBM 7030 and a drawing from a nineteenth century entomology textbook, also in public domain.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1060</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>George Steinmetz, "The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire" (Princeton UP, 2024)</title>
      <description>It is only in recent years that sociologists and historians of the social sciences have given empire the attention it deserves in histories of the discipline. In this context, George Steinmetz’s The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire (Princeton University Press) is likely to be a touchstone text in these debates. Providing a new history of the French national discipline inspired by a ‘Neo-Bourdieusian Historical Sociology of Science’, Steinmetz highlights the centrality of ‘colonial sociology’, work centered on and/or created in the French overseas colonies and protectorates to the discipline’s development. 
The French state, eager to consolidate its empire after World War II, were eager to draw on the expertise of sociologists in pursuing this goal; as Steinmetz shows therefore, during this period, a focus on ‘the colonial’ became central to French sociology to the extent that roughly half the French sociological field could be considered ‘colonial sociologists’. Despite this entanglement with the French state these colonial sociologists became strong critics of imperialism. Alongside the many stories he uncovers Steinmetz explores in depth the case of four such colonial sociologists: Raymond Aron, Jacque Berque, Georges Balandier and Pierre Bourdieu, seeking to show not just the centrality of colonialism to each writer but how their experiences of empire formed their basis for their future work; for example, how Bourdieu’s concepts of habitus, capital and field can be traced to his experiences in colonial Algeria.
In our discussion, which also marks the imminent release of the text in paperback, George takes us through this hugely enlightening text, including reflections on why there may have been some ‘disciplinary amnesia’ in sociology’s unwillingness to confront empire, the relations between sociology and other imperial disciplines, how sociologists from the colonies developed their own work, the lessons from his text about how we should confront colonial sociologists and whether Durkheim had an ‘imperial gaze’.
Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and is the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), among other books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>395</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with George Steinmetz</itunes:subtitle>
      <itunes:summary>It is only in recent years that sociologists and historians of the social sciences have given empire the attention it deserves in histories of the discipline. In this context, George Steinmetz’s The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire (Princeton University Press) is likely to be a touchstone text in these debates. Providing a new history of the French national discipline inspired by a ‘Neo-Bourdieusian Historical Sociology of Science’, Steinmetz highlights the centrality of ‘colonial sociology’, work centered on and/or created in the French overseas colonies and protectorates to the discipline’s development. 
The French state, eager to consolidate its empire after World War II, were eager to draw on the expertise of sociologists in pursuing this goal; as Steinmetz shows therefore, during this period, a focus on ‘the colonial’ became central to French sociology to the extent that roughly half the French sociological field could be considered ‘colonial sociologists’. Despite this entanglement with the French state these colonial sociologists became strong critics of imperialism. Alongside the many stories he uncovers Steinmetz explores in depth the case of four such colonial sociologists: Raymond Aron, Jacque Berque, Georges Balandier and Pierre Bourdieu, seeking to show not just the centrality of colonialism to each writer but how their experiences of empire formed their basis for their future work; for example, how Bourdieu’s concepts of habitus, capital and field can be traced to his experiences in colonial Algeria.
In our discussion, which also marks the imminent release of the text in paperback, George takes us through this hugely enlightening text, including reflections on why there may have been some ‘disciplinary amnesia’ in sociology’s unwillingness to confront empire, the relations between sociology and other imperial disciplines, how sociologists from the colonies developed their own work, the lessons from his text about how we should confront colonial sociologists and whether Durkheim had an ‘imperial gaze’.
Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and is the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), among other books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is only in recent years that sociologists and historians of the social sciences have given empire the attention it deserves in histories of the discipline. In this context, George Steinmetz’s <a href="https://bookshop.org/a/12343/9780691237428">The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire</a> (Princeton University Press) is likely to be a touchstone text in these debates. Providing a new history of the French national discipline inspired by a ‘Neo-Bourdieusian Historical Sociology of Science’, Steinmetz highlights the centrality of ‘colonial sociology’, work centered on and/or created in the French overseas colonies and protectorates to the discipline’s development. </p><p>The French state, eager to consolidate its empire after World War II, were eager to draw on the expertise of sociologists in pursuing this goal; as Steinmetz shows therefore, during this period, a focus on ‘the colonial’ became central to French sociology to the extent that roughly half the French sociological field could be considered ‘colonial sociologists’. Despite this entanglement with the French state these colonial sociologists became strong critics of imperialism. Alongside the many stories he uncovers Steinmetz explores in depth the case of four such colonial sociologists: Raymond Aron, Jacque Berque, Georges Balandier and Pierre Bourdieu, seeking to show not just the centrality of colonialism to each writer but how their experiences of empire formed their basis for their future work; for example, how Bourdieu’s concepts of habitus, capital and field can be traced to his experiences in colonial Algeria.</p><p>In our discussion, which also marks the imminent release of the text in paperback, George takes us through this hugely enlightening text, including reflections on why there may have been some ‘disciplinary amnesia’ in sociology’s unwillingness to confront empire, the relations between sociology and other imperial disciplines, how sociologists from the colonies developed their own work, the lessons from his text about how we should confront colonial sociologists and whether Durkheim had an ‘imperial gaze’.</p><p>Your host, Matt Dawson is <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Professor of Sociology</a> at the University of Glasgow and is the author of <em>G.D.H. Cole and British Sociology: A Study in Semi-Alienation</em> (2024, Palgrave Macmillan), among other books.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Merry E. Wiesner-Hanks, "Women and the Reformations: A Global History" (Yale UP, 2024)</title>
      <description>The Reformations, both Protestant and Catholic, have long been told as stories of men. But women were central to the transformations that took place in Europe and beyond. What was life like for them in this turbulent period? How did their actions and ideas shape Christianity and influence societies around the world?
In Women and the Reformations: A Global History (Yale University Press, 2024), renowned scholar Dr. Merry E. Wiesner-Hanks explores the history of women and the Reformations in full for the first time. Dr. Wiesner-Hanks travels the globe, examining well-known figures like Teresa of Avila, Elizabeth I, and Anne Hutchinson, as well as women whose stories are only now emerging. Along the way, we meet converts in Japan, Spanish nuns in the Philippines, and saints in Ethiopia and America. Dr. Wiesner-Hanks explores women’s experiences as monarchs, mothers, migrants, martyrs, mystics, and missionaries, revealing that the story of the Reformations is no longer simply European—and that women played a vital role.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Merry E. Wiesner-Hanks</itunes:subtitle>
      <itunes:summary>The Reformations, both Protestant and Catholic, have long been told as stories of men. But women were central to the transformations that took place in Europe and beyond. What was life like for them in this turbulent period? How did their actions and ideas shape Christianity and influence societies around the world?
In Women and the Reformations: A Global History (Yale University Press, 2024), renowned scholar Dr. Merry E. Wiesner-Hanks explores the history of women and the Reformations in full for the first time. Dr. Wiesner-Hanks travels the globe, examining well-known figures like Teresa of Avila, Elizabeth I, and Anne Hutchinson, as well as women whose stories are only now emerging. Along the way, we meet converts in Japan, Spanish nuns in the Philippines, and saints in Ethiopia and America. Dr. Wiesner-Hanks explores women’s experiences as monarchs, mothers, migrants, martyrs, mystics, and missionaries, revealing that the story of the Reformations is no longer simply European—and that women played a vital role.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Reformations, both Protestant and Catholic, have long been told as stories of men. But women were central to the transformations that took place in Europe and beyond. What was life like for them in this turbulent period? How did their actions and ideas shape Christianity and influence societies around the world?</p><p>In <a href="https://bookshop.org/a/12343/9780300268232"><em>Women and the Reformations: A Global History</em></a> (Yale University Press, 2024), renowned scholar Dr. Merry E. Wiesner-Hanks explores the history of women and the Reformations in full for the first time. Dr. Wiesner-Hanks travels the globe, examining well-known figures like Teresa of Avila, Elizabeth I, and Anne Hutchinson, as well as women whose stories are only now emerging. Along the way, we meet converts in Japan, Spanish nuns in the Philippines, and saints in Ethiopia and America. Dr. Wiesner-Hanks explores women’s experiences as monarchs, mothers, migrants, martyrs, mystics, and missionaries, revealing that the story of the Reformations is no longer simply European—and that women played a vital role.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cc558424-b27d-11ef-bb28-17f089a48034]]></guid>
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    <item>
      <title>Larry Alan Busk, "The Right-Wing Mirror of Critical Theory: Studies of Schmitt, Oakeshott, Hayek, Strauss, and Rand" (Rowman &amp; Littlefield, 2023)</title>
      <description>What really separates emancipatory thinking from its opposite? The prevailing Left defines itself against neoliberalism, conservative traditionalism, and fascism as a matter of course. The philosophical differences, however, may be more apparent than real. 
The Right-Wing Mirror of Critical Theory: Studies of Schmitt, Oakeshott, Hayek, Strauss, and Rand (Rowman &amp; Littlefield, 2023) argues that dominant trends in critical and radical theory inadvertently reproduce the cardinal tenets of the twentieth century’s most influential right-wing philosophers. It finds the rejection of foundationalism, rationalism, economic planning, and vanguardism mirrored in the work of Schmitt, Oakeshott, Hayek, and Strauss. If it is to be more than merely an inverted image of the Right, critical theory must reevaluate its relationship to what Julius Nyerere once called “deliberate design” in politics. In the era of anthropogenic climate change, a substantial—not merely nominal—departure from right-wing talking points is all the more necessary and momentous.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>497</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Larry Alan Busk</itunes:subtitle>
      <itunes:summary>What really separates emancipatory thinking from its opposite? The prevailing Left defines itself against neoliberalism, conservative traditionalism, and fascism as a matter of course. The philosophical differences, however, may be more apparent than real. 
The Right-Wing Mirror of Critical Theory: Studies of Schmitt, Oakeshott, Hayek, Strauss, and Rand (Rowman &amp; Littlefield, 2023) argues that dominant trends in critical and radical theory inadvertently reproduce the cardinal tenets of the twentieth century’s most influential right-wing philosophers. It finds the rejection of foundationalism, rationalism, economic planning, and vanguardism mirrored in the work of Schmitt, Oakeshott, Hayek, and Strauss. If it is to be more than merely an inverted image of the Right, critical theory must reevaluate its relationship to what Julius Nyerere once called “deliberate design” in politics. In the era of anthropogenic climate change, a substantial—not merely nominal—departure from right-wing talking points is all the more necessary and momentous.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What really separates emancipatory thinking from its opposite? The prevailing Left defines itself against neoliberalism, conservative traditionalism, and fascism as a matter of course. The philosophical differences, however, may be more apparent than real. </p><p><a href="https://rowman.com/ISBN/9781666929638/The-Right-Wing-Mirror-of-Critical-Theory-Studies-of-Schmitt-Oakeshott-Hayek-Strauss-and-Rand"><em>The Right-Wing Mirror of Critical Theory: Studies of Schmitt, Oakeshott, Hayek, Strauss, and Rand</em></a> (Rowman &amp; Littlefield, 2023) argues that dominant trends in critical and radical theory inadvertently reproduce the cardinal tenets of the twentieth century’s most influential right-wing philosophers. It finds the rejection of foundationalism, rationalism, economic planning, and vanguardism mirrored in the work of Schmitt, Oakeshott, Hayek, and Strauss. If it is to be more than merely an inverted image of the Right, critical theory must reevaluate its relationship to what Julius Nyerere once called “deliberate design” in politics. In the era of anthropogenic climate change, a substantial—not merely nominal—departure from right-wing talking points is all the more necessary and momentous.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4024</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a55d6af8-b0f7-11ef-b47e-cbc69b1908d0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5693487212.mp3?updated=1733177099" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Simin Fadaee, "Global Marxism: Decolonisation and Revolutionary Politics" (Manchester UP, 2024)</title>
      <description>For much of the twentieth century, the ideas of Karl Marx provided the backbone for social justice around the world. But today the legacy of Marxism is contested, with some seeing it as Eurocentric and irrelevant to the wider global struggle.
In Global Marxism: Decolonisation and Revolutionary Politics (Manchester UP, 2024) Simin Fadaee argues that Marxism remains a living tradition and the cornerstone of revolutionary theory and practice in the Global South. She explores the lives, ideas and legacies of a group of revolutionaries who played an exceptional role in contributing to counter-hegemonic change. Figures such as Ho Chi Minh, Kwame Nkrumah, Ali Shariati and Subcomandante Marcos did not simply accept the version of Marxism that was given to them they adapted it to local conditions and contexts. In doing this they demonstrated that Marxism is not a rigid set of propositions but an evolving force whose transformative potential remains enormous.

This global Marxism has much to teach us in the never-ending task of grasping the changing historical conditions of capitalism and the complex world in which we live
Simin Fadaee is Senior Lecturer in Sociology at the University of Manchester and President of the International Sociological Association Research Committee on Social Classes and Social Movements. She is the author of Social Movements in Iran: Environmentalism and Civil Society; editor of Southern Social Movements; and Co-editor of Marxism, Religion and Emancipatory Politics.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>496</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simin Fadaee</itunes:subtitle>
      <itunes:summary>For much of the twentieth century, the ideas of Karl Marx provided the backbone for social justice around the world. But today the legacy of Marxism is contested, with some seeing it as Eurocentric and irrelevant to the wider global struggle.
In Global Marxism: Decolonisation and Revolutionary Politics (Manchester UP, 2024) Simin Fadaee argues that Marxism remains a living tradition and the cornerstone of revolutionary theory and practice in the Global South. She explores the lives, ideas and legacies of a group of revolutionaries who played an exceptional role in contributing to counter-hegemonic change. Figures such as Ho Chi Minh, Kwame Nkrumah, Ali Shariati and Subcomandante Marcos did not simply accept the version of Marxism that was given to them they adapted it to local conditions and contexts. In doing this they demonstrated that Marxism is not a rigid set of propositions but an evolving force whose transformative potential remains enormous.

This global Marxism has much to teach us in the never-ending task of grasping the changing historical conditions of capitalism and the complex world in which we live
Simin Fadaee is Senior Lecturer in Sociology at the University of Manchester and President of the International Sociological Association Research Committee on Social Classes and Social Movements. She is the author of Social Movements in Iran: Environmentalism and Civil Society; editor of Southern Social Movements; and Co-editor of Marxism, Religion and Emancipatory Politics.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For much of the twentieth century, the ideas of Karl Marx provided the backbone for social justice around the world. But today the legacy of Marxism is contested, with some seeing it as Eurocentric and irrelevant to the wider global struggle.</p><p>In <a href="https://bookshop.org/a/12343/9781526177988"><em>Global Marxism: Decolonisation and Revolutionary Politics</em></a> (Manchester UP, 2024) Simin Fadaee argues that Marxism remains a living tradition and the cornerstone of revolutionary theory and practice in the Global South. She explores the lives, ideas and legacies of a group of revolutionaries who played an exceptional role in contributing to counter-hegemonic change. Figures such as Ho Chi Minh, Kwame Nkrumah, Ali Shariati and Subcomandante Marcos did not simply accept the version of Marxism that was given to them they adapted it to local conditions and contexts. In doing this they demonstrated that Marxism is not a rigid set of propositions but an evolving force whose transformative potential remains enormous.</p><p><br></p><p>This global Marxism has much to teach us in the never-ending task of grasping the changing historical conditions of capitalism and the complex world in which we live</p><p>Simin Fadaee is Senior Lecturer in Sociology at the University of Manchester and President of the International Sociological Association Research Committee on Social Classes and Social Movements. She is the author of Social Movements in Iran: Environmentalism and Civil Society; editor of Southern Social Movements; and Co-editor of Marxism, Religion and Emancipatory Politics.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Geneviève Rousselière, "Sharing Freedom: Republicanism and Exclusion in Revolutionary France" (Cambridge UP, 2024)</title>
      <description>The French have long self-identified as champions of universal emancipation, yet the republicanism they adopted has often been faulted for being exclusionary – of women, foreigners, and religious and ethnic minorities. Can republicanism be an attractive alternative to liberalism, communism, and communitarianism, or is it fundamentally flawed?
Sharing Freedom: Republicanism and Exclusion in Revolutionary France (Cambridge UP, 2024) traces the development of republicanism from an older elitist theory of freedom into an inclusive theory of emancipation during the French Revolution. It uncovers the theoretical innovations of Rousseau and of revolutionaries such as Sieyès, Robespierre, Condorcet, and Grouchy. We learn how they struggled to adapt republicanism to the new circumstances of a large and diverse France, full of poor and dependent individuals with little education or experience of freedom. Analysing the argumentative logic that led republicans to justify the exclusion of many, this book renews the republican tradition and connects it with the enduring issues of colonialism, immigration, slavery, poverty and gender.
Geneviève Rousselière is a Franco-American political theorist. She is Assistant Professor of Political Science at Duke University. She is the co-editor of Republicanism and the Future of Democracy (Cambridge University Press, 2019).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geneviève Rousselière</itunes:subtitle>
      <itunes:summary>The French have long self-identified as champions of universal emancipation, yet the republicanism they adopted has often been faulted for being exclusionary – of women, foreigners, and religious and ethnic minorities. Can republicanism be an attractive alternative to liberalism, communism, and communitarianism, or is it fundamentally flawed?
Sharing Freedom: Republicanism and Exclusion in Revolutionary France (Cambridge UP, 2024) traces the development of republicanism from an older elitist theory of freedom into an inclusive theory of emancipation during the French Revolution. It uncovers the theoretical innovations of Rousseau and of revolutionaries such as Sieyès, Robespierre, Condorcet, and Grouchy. We learn how they struggled to adapt republicanism to the new circumstances of a large and diverse France, full of poor and dependent individuals with little education or experience of freedom. Analysing the argumentative logic that led republicans to justify the exclusion of many, this book renews the republican tradition and connects it with the enduring issues of colonialism, immigration, slavery, poverty and gender.
Geneviève Rousselière is a Franco-American political theorist. She is Assistant Professor of Political Science at Duke University. She is the co-editor of Republicanism and the Future of Democracy (Cambridge University Press, 2019).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The French have long self-identified as champions of universal emancipation, yet the republicanism they adopted has often been faulted for being exclusionary – of women, foreigners, and religious and ethnic minorities. Can republicanism be an attractive alternative to liberalism, communism, and communitarianism, or is it fundamentally flawed?</p><p><a href="https://bookshop.org/a/12343/9781009477277"><em>Sharing Freedom: Republicanism and Exclusion in Revolutionary France</em></a><em> </em>(Cambridge UP, 2024) traces the development of republicanism from an older elitist theory of freedom into an inclusive theory of emancipation during the French Revolution. It uncovers the theoretical innovations of Rousseau and of revolutionaries such as Sieyès, Robespierre, Condorcet, and Grouchy. We learn how they struggled to adapt republicanism to the new circumstances of a large and diverse France, full of poor and dependent individuals with little education or experience of freedom. Analysing the argumentative logic that led republicans to justify the exclusion of many, this book renews the republican tradition and connects it with the enduring issues of colonialism, immigration, slavery, poverty and gender.</p><p>Geneviève Rousselière is a Franco-American political theorist. She is Assistant Professor of Political Science at Duke University. She is the co-editor of <em>Republicanism and the Future of Democracy</em> (Cambridge University Press, 2019).</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1518265717.mp3?updated=1733249777" length="0" type="audio/mpeg"/>
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    <item>
      <title>Theara Thun, "Epistemology of the Past: Texts, History, and Intellectuals of Cambodia, 1855–1970" (U Hawaii Press, 2024)</title>
      <description>In Cambodian history most people have heard of the great Khmer empire of Angkor, and the radical communist regime of the Khmer Rouge. But who has heard of the famous story of the sweet cucumber farmer who became king of Cambodia in the fourteenth century? 
In this original book, Epistemology of the Past: Texts, History, and Intellectuals of Cambodia, 1855–1970 (U Hawaii Press, 2024), Theara Thun traces the development of Cambodian historiography, from the royal chronicle tradition of premodern times to modern histories based on Western historical methods introduced by French colonial scholars in the late nineteenth and early twentieth centuries. Theara discusses the intellectuals – Khmer, French, and maybe surprisingly even Thai - who helped shaped modern Cambodian history writing. He shows that indigenous Cambodian historiographical traditions survive in the present in surprising forms. This is an important contribution to an emerging scholarship on Southeast Asian intellectual history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theara Thun</itunes:subtitle>
      <itunes:summary>In Cambodian history most people have heard of the great Khmer empire of Angkor, and the radical communist regime of the Khmer Rouge. But who has heard of the famous story of the sweet cucumber farmer who became king of Cambodia in the fourteenth century? 
In this original book, Epistemology of the Past: Texts, History, and Intellectuals of Cambodia, 1855–1970 (U Hawaii Press, 2024), Theara Thun traces the development of Cambodian historiography, from the royal chronicle tradition of premodern times to modern histories based on Western historical methods introduced by French colonial scholars in the late nineteenth and early twentieth centuries. Theara discusses the intellectuals – Khmer, French, and maybe surprisingly even Thai - who helped shaped modern Cambodian history writing. He shows that indigenous Cambodian historiographical traditions survive in the present in surprising forms. This is an important contribution to an emerging scholarship on Southeast Asian intellectual history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Cambodian history most people have heard of the great Khmer empire of Angkor, and the radical communist regime of the Khmer Rouge. But who has heard of the famous story of the sweet cucumber farmer who became king of Cambodia in the fourteenth century? </p><p>In this original book, <a href="https://bookshop.org/a/12343/9780824897581"><em>Epistemology of the Past: Texts, History, and Intellectuals of Cambodia, 1855–1970</em></a><em> </em>(U Hawaii Press, 2024), Theara Thun traces the development of Cambodian historiography, from the royal chronicle tradition of premodern times to modern histories based on Western historical methods introduced by French colonial scholars in the late nineteenth and early twentieth centuries. Theara discusses the intellectuals – Khmer, French, and maybe surprisingly even Thai - who helped shaped modern Cambodian history writing. He shows that indigenous Cambodian historiographical traditions survive in the present in surprising forms. This is an important contribution to an emerging scholarship on Southeast Asian intellectual history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[27943cc0-afe2-11ef-a9cf-731e8e5f8625]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6273763511.mp3?updated=1733057317" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sidney A. Shapiro and Joseph P. Tomain, "How Government Built America" (Cambridge UP, 2024)</title>
      <description>How Government Built America (Cambridge UP, 2024) challenges growing, anti-government rhetoric by highlighting the role government has played in partnering with markets to build the United States. Sidney A. Shapiro and Joseph P. Tomain explore how markets can harm and fail the country, and how the government has addressed these extremes by restoring essential values to benefit all citizens. Without denying that individualism and small government are part of the national DNA, the authors demonstrate how democracy and a people pursuing communal interests are equally important. In highly engaging prose, the authors describe how the government, despite the complexity of markets, remains engaged in promoting economic prosperity, protecting people, and providing an economic safety net. Each chapter focuses on a historical figure, from Lincoln to FDR to Trump, to illustrate how the government-market mix has evolved over time. By understanding this history, readers can turn the national conversation back to what combination of government and markets will best serve the country.
Sidney A. Shapiro holds the Fletcher Chair in Administrative Law at the Wake Forest University School of Law. He is the author of Administrative Competence: Reimagining Administrative Law (2020) and Achieving Democracy: The Future of Progressive Regulation (2014).
Joseph P. Tomain is Dean Emeritus and the Wilbert and Helen Ziegler Professor of Law at the University of Cincinnati. A highly respected professor and scholar, his teaching and research interests focus in the areas of energy law, land use, regulatory policy, and contracts.
﻿Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 01 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>283</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sidney A. Shapiro and Joseph P. Tomain</itunes:subtitle>
      <itunes:summary>How Government Built America (Cambridge UP, 2024) challenges growing, anti-government rhetoric by highlighting the role government has played in partnering with markets to build the United States. Sidney A. Shapiro and Joseph P. Tomain explore how markets can harm and fail the country, and how the government has addressed these extremes by restoring essential values to benefit all citizens. Without denying that individualism and small government are part of the national DNA, the authors demonstrate how democracy and a people pursuing communal interests are equally important. In highly engaging prose, the authors describe how the government, despite the complexity of markets, remains engaged in promoting economic prosperity, protecting people, and providing an economic safety net. Each chapter focuses on a historical figure, from Lincoln to FDR to Trump, to illustrate how the government-market mix has evolved over time. By understanding this history, readers can turn the national conversation back to what combination of government and markets will best serve the country.
Sidney A. Shapiro holds the Fletcher Chair in Administrative Law at the Wake Forest University School of Law. He is the author of Administrative Competence: Reimagining Administrative Law (2020) and Achieving Democracy: The Future of Progressive Regulation (2014).
Joseph P. Tomain is Dean Emeritus and the Wilbert and Helen Ziegler Professor of Law at the University of Cincinnati. A highly respected professor and scholar, his teaching and research interests focus in the areas of energy law, land use, regulatory policy, and contracts.
﻿Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009489379"><em>How Government Built America</em></a> (Cambridge UP, 2024) challenges growing, anti-government rhetoric by highlighting the role government has played in partnering with markets to build the United States. Sidney A. Shapiro and Joseph P. Tomain explore how markets can harm and fail the country, and how the government has addressed these extremes by restoring essential values to benefit all citizens. Without denying that individualism and small government are part of the national DNA, the authors demonstrate how democracy and a people pursuing communal interests are equally important. In highly engaging prose, the authors describe how the government, despite the complexity of markets, remains engaged in promoting economic prosperity, protecting people, and providing an economic safety net. Each chapter focuses on a historical figure, from Lincoln to FDR to Trump, to illustrate how the government-market mix has evolved over time. By understanding this history, readers can turn the national conversation back to what combination of government and markets will best serve the country.</p><p>Sidney A. Shapiro holds the Fletcher Chair in Administrative Law at the Wake Forest University School of Law. He is the author of Administrative Competence: Reimagining Administrative Law (2020) and Achieving Democracy: The Future of Progressive Regulation (2014).</p><p>Joseph P. Tomain is Dean Emeritus and the Wilbert and Helen Ziegler Professor of Law at the University of Cincinnati. A highly respected professor and scholar, his teaching and research interests focus in the areas of energy law, land use, regulatory policy, and contracts.</p><p><em>﻿</em><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5149</itunes:duration>
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      <title>Andrew Hui, "The Study: The Inner Life of Renaissance Libraries" (Princeton UP, 2024)</title>
      <description>With the advent of print in the fifteenth century, Europe's cultural elite assembled personal libraries as refuges from persecutions and pandemics. Andrew Hui tells the remarkable story of the Renaissance studiolo--a "little studio"--and reveals how these spaces dedicated to self-cultivation became both a remedy and a poison for the soul.
Blending fresh, insightful readings of literary and visual works with engaging accounts of his life as an insatiable bookworm, Hui traces how humanists from Petrarch to Machiavelli to Montaigne created their own intimate studies. He looks at imaginary libraries in Rabelais, Cervantes, Shakespeare, and Marlowe, and discusses how Renaissance painters depicted the Virgin Mary and St. Jerome as saintly bibliophiles. Yet writers of the period also saw a dark side to solitary reading. It drove Don Quixote to madness, Prospero to exile, and Faustus to perdition. Hui draws parallels with our own age of information surplus and charts the studiolo's influence on bibliographic fabulists like Jorge Luis Borges and Umberto Eco.
Beautifully illustrated, The Study: The Inner Life of Renaissance Libraries (Princeton UP, 2024) is at once a celebration of bibliophilia and a critique of bibliomania. Incorporating perspectives on Islamic, Mughal, and Chinese book cultures, it offers a timely and eloquent meditation on the ways we read and misread today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 01 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Hui</itunes:subtitle>
      <itunes:summary>With the advent of print in the fifteenth century, Europe's cultural elite assembled personal libraries as refuges from persecutions and pandemics. Andrew Hui tells the remarkable story of the Renaissance studiolo--a "little studio"--and reveals how these spaces dedicated to self-cultivation became both a remedy and a poison for the soul.
Blending fresh, insightful readings of literary and visual works with engaging accounts of his life as an insatiable bookworm, Hui traces how humanists from Petrarch to Machiavelli to Montaigne created their own intimate studies. He looks at imaginary libraries in Rabelais, Cervantes, Shakespeare, and Marlowe, and discusses how Renaissance painters depicted the Virgin Mary and St. Jerome as saintly bibliophiles. Yet writers of the period also saw a dark side to solitary reading. It drove Don Quixote to madness, Prospero to exile, and Faustus to perdition. Hui draws parallels with our own age of information surplus and charts the studiolo's influence on bibliographic fabulists like Jorge Luis Borges and Umberto Eco.
Beautifully illustrated, The Study: The Inner Life of Renaissance Libraries (Princeton UP, 2024) is at once a celebration of bibliophilia and a critique of bibliomania. Incorporating perspectives on Islamic, Mughal, and Chinese book cultures, it offers a timely and eloquent meditation on the ways we read and misread today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the advent of print in the fifteenth century, Europe's cultural elite assembled personal libraries as refuges from persecutions and pandemics. Andrew Hui tells the remarkable story of the Renaissance studiolo--a "little studio"--and reveals how these spaces dedicated to self-cultivation became both a remedy and a poison for the soul.</p><p>Blending fresh, insightful readings of literary and visual works with engaging accounts of his life as an insatiable bookworm, Hui traces how humanists from Petrarch to Machiavelli to Montaigne created their own intimate studies. He looks at imaginary libraries in Rabelais, Cervantes, Shakespeare, and Marlowe, and discusses how Renaissance painters depicted the Virgin Mary and St. Jerome as saintly bibliophiles. Yet writers of the period also saw a dark side to solitary reading. It drove Don Quixote to madness, Prospero to exile, and Faustus to perdition. Hui draws parallels with our own age of information surplus and charts the studiolo's influence on bibliographic fabulists like Jorge Luis Borges and Umberto Eco.</p><p><a href="https://bookshop.org/a/12343/9780691243320"><em>Beautifully illustrated, The Study: The Inner Life of Renaissance Libraries</em></a><em> </em>(Princeton UP, 2024) is at once a celebration of bibliophilia and a critique of bibliomania. Incorporating perspectives on Islamic, Mughal, and Chinese book cultures, it offers a timely and eloquent meditation on the ways we read and misread today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1828</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Elliot R. Wolfson, "Nocturnal Seeing: Hopelessness of Hope and Philosophical Gnosis in Susan Taubes, Gillian Rose, and Edith Wyschogrod" (Stanford UP, 2024)</title>
      <description>In Nocturnal Seeing: Hopelessness of Hope and Philosophical Gnosis in Susan Taubes, Gillian Rose, and Edith Wyschogrod (Stanford UP, 2024), Elliot R. Wolfson explores philosophical gnosis in the writings of Susan Taubes, Gillian Rose, and Edith Wyschogrod. The juxtaposition of these three extraordinary, albeit relatively neglected, philosophers provides a prism through which Wolfson scrutinizes the interplay of ethics, politics, and theology. 
The bond that ties together the diverse and multifaceted worldviews promulgated by Taubes, Rose, and Wyschogrod is the mutual recognition of the need to enunciate a response to the calamities of the twentieth century based on an incontrovertible acknowledgment of the decadence and malevolence of human beings, without, however, succumbing to acrimony and despair. The speculation of each of these philosophers on melancholia and the tragicomedy of being is unquestionably intricate, exhibiting subtle variations and idiosyncrasies, but we can nevertheless identify a common denominator in their attempt to find the midpoint positioned between hope and hopelessness. As Wolfson articulates, Taubes, Rose, and Wyschogrod exemplify a philosophical sensibility informed by a nocturnal seeing, which is not merely a seeing in the night but rather a seeing of the night. Ultimately, the book reveals the potential for these thinkers' ideas to enhance our moral sensitivity and to encourage participation in the ongoing struggle for meaning and decency in the present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>580</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elliot R. Wolfson</itunes:subtitle>
      <itunes:summary>In Nocturnal Seeing: Hopelessness of Hope and Philosophical Gnosis in Susan Taubes, Gillian Rose, and Edith Wyschogrod (Stanford UP, 2024), Elliot R. Wolfson explores philosophical gnosis in the writings of Susan Taubes, Gillian Rose, and Edith Wyschogrod. The juxtaposition of these three extraordinary, albeit relatively neglected, philosophers provides a prism through which Wolfson scrutinizes the interplay of ethics, politics, and theology. 
The bond that ties together the diverse and multifaceted worldviews promulgated by Taubes, Rose, and Wyschogrod is the mutual recognition of the need to enunciate a response to the calamities of the twentieth century based on an incontrovertible acknowledgment of the decadence and malevolence of human beings, without, however, succumbing to acrimony and despair. The speculation of each of these philosophers on melancholia and the tragicomedy of being is unquestionably intricate, exhibiting subtle variations and idiosyncrasies, but we can nevertheless identify a common denominator in their attempt to find the midpoint positioned between hope and hopelessness. As Wolfson articulates, Taubes, Rose, and Wyschogrod exemplify a philosophical sensibility informed by a nocturnal seeing, which is not merely a seeing in the night but rather a seeing of the night. Ultimately, the book reveals the potential for these thinkers' ideas to enhance our moral sensitivity and to encourage participation in the ongoing struggle for meaning and decency in the present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9781503640962"><em>Nocturnal Seeing: Hopelessness of Hope and Philosophical Gnosis in Susan Taubes, Gillian Rose, and Edith Wyschogrod</em></a><em> </em>(Stanford UP, 2024), Elliot R. Wolfson explores philosophical gnosis in the writings of Susan Taubes, Gillian Rose, and Edith Wyschogrod. The juxtaposition of these three extraordinary, albeit relatively neglected, philosophers provides a prism through which Wolfson scrutinizes the interplay of ethics, politics, and theology. </p><p>The bond that ties together the diverse and multifaceted worldviews promulgated by Taubes, Rose, and Wyschogrod is the mutual recognition of the need to enunciate a response to the calamities of the twentieth century based on an incontrovertible acknowledgment of the decadence and malevolence of human beings, without, however, succumbing to acrimony and despair. The speculation of each of these philosophers on melancholia and the tragicomedy of being is unquestionably intricate, exhibiting subtle variations and idiosyncrasies, but we can nevertheless identify a common denominator in their attempt to find the midpoint positioned between hope and hopelessness. As Wolfson articulates, Taubes, Rose, and Wyschogrod exemplify a philosophical sensibility informed by a <em>nocturnal seeing</em>, which is not merely a seeing in the night but rather a seeing of the night. Ultimately, the book reveals the potential for these thinkers' ideas to enhance our moral sensitivity and to encourage participation in the ongoing struggle for meaning and decency in the present.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2639</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yii-Jan Lin, "Immigration and Apocalypse: How the Book of Revelation Shaped American Immigration" (Yale UP, 2024)</title>
      <description>The metaphor of New Jerusalem has long been used to justify dueling narratives of America as the land of freedom with open gates and the walled city closed to all except those whose names are written in the book of life. 
In Immigration and Apocalypse: How the Book of Revelation Shaped American Immigration ﻿(Yale University Press, 2024), Yii Jan Lin explores the idea of America as the New Jerusalem from early European exploration and colonization; through the waves of Chinese immigration and exclusion; the open gates envisioned by Ronald Reagan in his Farewell Address; and the present day rhetoric about closing the wall at the southern border and the characterization of migrants as diseased and dangerous. 
Yii-Jan Lin traces the use of this metaphor in newspapers, political speeches, sermons, cartoons, and novels throughout American history to portray a shining, God-blessed refuge and it's simultaneous opposite, where the unwanted are defined as unworthy for entry. Lin shows Revelation’s apocalyptic logic at work in these conflicting interpretations of the American dream, where judgement may be based on the deeds of the individual or judgement may be based on whether they are predestined for inclusion.
Author recommended reading:
- Heathen: Religion and Race in American History by Kathryn Gin Lum
- Revelation in Aztlán: Scriptures, Utopias, and the Chicano Movement by Jacqueline M. Hidalgo
Hosted by Meghan Cochran 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yii-Jan Lin</itunes:subtitle>
      <itunes:summary>The metaphor of New Jerusalem has long been used to justify dueling narratives of America as the land of freedom with open gates and the walled city closed to all except those whose names are written in the book of life. 
In Immigration and Apocalypse: How the Book of Revelation Shaped American Immigration ﻿(Yale University Press, 2024), Yii Jan Lin explores the idea of America as the New Jerusalem from early European exploration and colonization; through the waves of Chinese immigration and exclusion; the open gates envisioned by Ronald Reagan in his Farewell Address; and the present day rhetoric about closing the wall at the southern border and the characterization of migrants as diseased and dangerous. 
Yii-Jan Lin traces the use of this metaphor in newspapers, political speeches, sermons, cartoons, and novels throughout American history to portray a shining, God-blessed refuge and it's simultaneous opposite, where the unwanted are defined as unworthy for entry. Lin shows Revelation’s apocalyptic logic at work in these conflicting interpretations of the American dream, where judgement may be based on the deeds of the individual or judgement may be based on whether they are predestined for inclusion.
Author recommended reading:
- Heathen: Religion and Race in American History by Kathryn Gin Lum
- Revelation in Aztlán: Scriptures, Utopias, and the Chicano Movement by Jacqueline M. Hidalgo
Hosted by Meghan Cochran 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The metaphor of New Jerusalem has long been used to justify dueling narratives of America as the land of freedom with open gates and the walled city closed to all except those whose names are written in the book of life. </p><p>In <a href="https://bookshop.org/a/12343/9780300253184"><em>Immigration and Apocalypse: How the Book of Revelation Shaped American Immigration</em></a><em> </em>﻿(Yale University Press, 2024), Yii Jan Lin explores the idea of America as the New Jerusalem from early European exploration and colonization; through the waves of Chinese immigration and exclusion; the open gates envisioned by Ronald Reagan in his Farewell Address; and the present day rhetoric about closing the wall at the southern border and the characterization of migrants as diseased and dangerous. </p><p>Yii-Jan Lin traces the use of this metaphor in newspapers, political speeches, sermons, cartoons, and novels throughout American history to portray a shining, God-blessed refuge and it's simultaneous opposite, where the unwanted are defined as unworthy for entry. Lin shows Revelation’s apocalyptic logic at work in these conflicting interpretations of the American dream, where judgement may be based on the deeds of the individual or judgement may be based on whether they are predestined for inclusion.</p><p>Author recommended reading:</p><p>- <a href="https://www.amazon.com/Heathen-Religion-Race-American-History/dp/B0BDHYNL41/ref=sr_1_2">Heathen: Religion and Race in American History</a> by Kathryn Gin Lum</p><p>- <a href="https://www.amazon.com/Revelation-Aztl%C3%A1n-Scriptures-Movement-Cultural/dp/1137592133">Revelation in Aztlán: Scriptures, Utopias, and the Chicano Movement</a> by Jacqueline M. Hidalgo</p><p><em>Hosted by </em><a href="https://newbooksnetwork.com//hosts/profile/b113c5c0-b702-44b3-9ee1-436e326cfbd3"><em>Meghan Cochran</em></a> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2802</itunes:duration>
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      <title>Anne B. Rodrick, "Lecturing the Victorians: Knowledge-Based Culture and Participatory Citizenship" (Bloomsbury, 2024)</title>
      <description>“We are a much-lectured people,” wrote Robert Spence Watson in 1897. Beginning at mid-century, cities and towns across England used the popular lecture for purposes ranging from serious education to effervescent entertainment and from regional pride to imperial belonging. Over time, the popular lecture became the quintessential embodiment of Victorian knowledge-based culture, which itself ranged from the production of new knowledge in the most elite of learned societies to the consumption of established knowledge in middle-class clubs and the hundreds of humble mechanics' institutions initially founded to provide scientific instruction to workers.
What did the “average” Victorian talk and think about? How did the knowledge-based culture of lecture and debate enable men and women to demonstrate both civic engagement and cultural competence? How does this knowledge-based culture and its changing expression give us ways to look at Victorian citizenship long before the extension of the franchise? With engaging and accessible prose Anne Rodrick draws from a variety of primary sources to provide fascinating answers to these pertinent questions.
Based on the analysis of several thousand lectures and debates delivered over more than 50 years, Lecturing the Victorians: Knowledge-Based Culture and Participatory Citizenship (Bloomsbury, 2024) by Dr. Anne Rodrick digs deeply into what those individuals below the most elite levels thought, heard, debated, and claimed as a badge of cultural competence. By the turn of the 20th century, the popular lecture was competing for attention with new institutions of leisure and of higher education, and the discourse surrounding its place in contemporary England helps illuminate important debates over access to and deployment of knowledge and culture.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne B. Rodrick</itunes:subtitle>
      <itunes:summary>“We are a much-lectured people,” wrote Robert Spence Watson in 1897. Beginning at mid-century, cities and towns across England used the popular lecture for purposes ranging from serious education to effervescent entertainment and from regional pride to imperial belonging. Over time, the popular lecture became the quintessential embodiment of Victorian knowledge-based culture, which itself ranged from the production of new knowledge in the most elite of learned societies to the consumption of established knowledge in middle-class clubs and the hundreds of humble mechanics' institutions initially founded to provide scientific instruction to workers.
What did the “average” Victorian talk and think about? How did the knowledge-based culture of lecture and debate enable men and women to demonstrate both civic engagement and cultural competence? How does this knowledge-based culture and its changing expression give us ways to look at Victorian citizenship long before the extension of the franchise? With engaging and accessible prose Anne Rodrick draws from a variety of primary sources to provide fascinating answers to these pertinent questions.
Based on the analysis of several thousand lectures and debates delivered over more than 50 years, Lecturing the Victorians: Knowledge-Based Culture and Participatory Citizenship (Bloomsbury, 2024) by Dr. Anne Rodrick digs deeply into what those individuals below the most elite levels thought, heard, debated, and claimed as a badge of cultural competence. By the turn of the 20th century, the popular lecture was competing for attention with new institutions of leisure and of higher education, and the discourse surrounding its place in contemporary England helps illuminate important debates over access to and deployment of knowledge and culture.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“We are a much-lectured people,” wrote Robert Spence Watson in 1897. Beginning at mid-century, cities and towns across England used the popular lecture for purposes ranging from serious education to effervescent entertainment and from regional pride to imperial belonging. Over time, the popular lecture became the quintessential embodiment of Victorian knowledge-based culture, which itself ranged from the production of new knowledge in the most elite of learned societies to the consumption of established knowledge in middle-class clubs and the hundreds of humble mechanics' institutions initially founded to provide scientific instruction to workers.</p><p>What did the “average” Victorian talk and think about? How did the knowledge-based culture of lecture and debate enable men and women to demonstrate both civic engagement and cultural competence? How does this knowledge-based culture and its changing expression give us ways to look at Victorian citizenship long before the extension of the franchise? With engaging and accessible prose Anne Rodrick draws from a variety of primary sources to provide fascinating answers to these pertinent questions.</p><p>Based on the analysis of several thousand lectures and debates delivered over more than 50 years, <a href="https://bookshop.org/a/12343/9781350288607"><em>Lecturing the Victorians: Knowledge-Based Culture and Participatory Citizenship</em></a> (Bloomsbury, 2024) by Dr. Anne Rodrick digs deeply into what those individuals below the most elite levels thought, heard, debated, and claimed as a badge of cultural competence. By the turn of the 20th century, the popular lecture was competing for attention with new institutions of leisure and of higher education, and the discourse surrounding its place in contemporary England helps illuminate important debates over access to and deployment of knowledge and culture.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3351</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Denys Turner, "Dante the Theologian" (Cambridge UP, 2022)</title>
      <description>An understanding of Dante the theologian as distinct from Dante the poet has been neglected in an appreciation of Dante's work as a whole. 
That is the starting-point of Dante the Theologian (Cambridge UP, 2022). In giving theology fresh centrality, the author argues that theologians themselves should find, when they turn to Dante Alighieri, a compelling resource: whether they do so as historians of fourteenth-century Christian thought, or as interpreters of the religious issues of our own times. Expertly guiding his readers through the structure and content of the Commedia, Denys Turner reveals – in pacy and muscular prose – how Dante's aim for his masterpiece is to effect what it signifies. It is this quasi-sacramental character that renders it above all a theological treatise: whose meaning is intelligible only through poetry. Turner's Dante 'knows that both poetry and theology are necessary to the essential task and that each without the other is deficient.'
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Denys Turner</itunes:subtitle>
      <itunes:summary>An understanding of Dante the theologian as distinct from Dante the poet has been neglected in an appreciation of Dante's work as a whole. 
That is the starting-point of Dante the Theologian (Cambridge UP, 2022). In giving theology fresh centrality, the author argues that theologians themselves should find, when they turn to Dante Alighieri, a compelling resource: whether they do so as historians of fourteenth-century Christian thought, or as interpreters of the religious issues of our own times. Expertly guiding his readers through the structure and content of the Commedia, Denys Turner reveals – in pacy and muscular prose – how Dante's aim for his masterpiece is to effect what it signifies. It is this quasi-sacramental character that renders it above all a theological treatise: whose meaning is intelligible only through poetry. Turner's Dante 'knows that both poetry and theology are necessary to the essential task and that each without the other is deficient.'
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An understanding of Dante the theologian as distinct from Dante the poet has been neglected in an appreciation of Dante's work as a whole. </p><p>That is the starting-point of <a href="https://bookshop.org/a/12343/9781009168700"><em>Dante the Theologian</em></a> (Cambridge UP, 2022). In giving theology fresh centrality, the author argues that theologians themselves should find, when they turn to Dante Alighieri, a compelling resource: whether they do so as historians of fourteenth-century Christian thought, or as interpreters of the religious issues of our own times. Expertly guiding his readers through the structure and content of the Commedia, Denys Turner reveals – in pacy and muscular prose – how Dante's aim for his masterpiece is to effect what it signifies. It is this quasi-sacramental character that renders it above all a theological treatise: whose meaning is intelligible only through poetry. Turner's Dante 'knows that both poetry and theology are necessary to the essential task and that each without the other is deficient.'</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4809</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sandipto Dasgupta, "Legalizing the Revolution: India and the Constitution of the Postcolony" (Cambridge UP, 2024)</title>
      <description>Anticolonial movements of the twentieth century generated audacious ideas of freedom. Following decolonization, the challenge was to give an institutional form to those ideas. Through an original account of India's constitution making, Legalizing the Revolution explores the promises, challenges, and contradictions of that task. 
In contrast to derived templates, Dasgupta theorizes the distinctively postcolonial constitution through an innovative synthesis of the history of decolonization and constitutional theory. Legalizing the Revolution: India and the Constitution of the Postcolony (Cambridge UP, 2024) traces the contentious transition from the tumult of popular anticolonial politics to the ordered calculus of postcolonial governance; and then explains how major institutions – parliament, judiciary, rights, property – were formed by that foundational tension. A major contribution to postcolonial political theory, the book excavates the unrealized futures of decolonization. At the same time, through a critical account of the making of the postcolonial constitutional order, it offers keys to understanding the present crisis of that order, including and especially in India.
Sandipto Dasgupta is Assistant Professor of Politics at The New School for Social Research. For the 2024-25 academic year, he will be a member of the Institute for Advanced Study at Princeton University. His research is in the history of modern political and social thought, especially the political theory of empire, decolonization, and postcolonial presents. 
Vatsal Naresh is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sandipto Dasgupta</itunes:subtitle>
      <itunes:summary>Anticolonial movements of the twentieth century generated audacious ideas of freedom. Following decolonization, the challenge was to give an institutional form to those ideas. Through an original account of India's constitution making, Legalizing the Revolution explores the promises, challenges, and contradictions of that task. 
In contrast to derived templates, Dasgupta theorizes the distinctively postcolonial constitution through an innovative synthesis of the history of decolonization and constitutional theory. Legalizing the Revolution: India and the Constitution of the Postcolony (Cambridge UP, 2024) traces the contentious transition from the tumult of popular anticolonial politics to the ordered calculus of postcolonial governance; and then explains how major institutions – parliament, judiciary, rights, property – were formed by that foundational tension. A major contribution to postcolonial political theory, the book excavates the unrealized futures of decolonization. At the same time, through a critical account of the making of the postcolonial constitutional order, it offers keys to understanding the present crisis of that order, including and especially in India.
Sandipto Dasgupta is Assistant Professor of Politics at The New School for Social Research. For the 2024-25 academic year, he will be a member of the Institute for Advanced Study at Princeton University. His research is in the history of modern political and social thought, especially the political theory of empire, decolonization, and postcolonial presents. 
Vatsal Naresh is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anticolonial movements of the twentieth century generated audacious ideas of freedom. Following decolonization, the challenge was to give an institutional form to those ideas. Through an original account of India's constitution making, Legalizing the Revolution explores the promises, challenges, and contradictions of that task. </p><p>In contrast to derived templates, Dasgupta theorizes the distinctively postcolonial constitution through an innovative synthesis of the history of decolonization and constitutional theory. <a href="https://bookshop.org/a/12343/9781009525244"><em>Legalizing the Revolution: India and the Constitution of the Postcolony</em></a> (Cambridge UP, 2024) traces the contentious transition from the tumult of popular anticolonial politics to the ordered calculus of postcolonial governance; and then explains how major institutions – parliament, judiciary, rights, property – were formed by that foundational tension. A major contribution to postcolonial political theory, the book excavates the unrealized futures of decolonization. At the same time, through a critical account of the making of the postcolonial constitutional order, it offers keys to understanding the present crisis of that order, including and especially in India.</p><p>Sandipto Dasgupta is <a href="https://www.newschool.edu/nssr/faculty/sandipto-dasgupta/">Assistant Professor of Politics</a> at The New School for Social Research. For the 2024-25 academic year, he will be a member of the Institute for Advanced Study at Princeton University. His research is in the history of modern political and social thought, especially the political theory of empire, decolonization, and postcolonial presents. </p><p><a href="https://vatsalnaresh.com/"><em>Vatsal Naresh</em></a><em> is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5776</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia Kelto Lillis, "Virgin Territory: Configuring Female Virginity in Early Christianity" (U California Press, 2022)</title>
      <description>Women's virginity held tremendous significance in early Christianity and the Mediterranean world. Early Christian thinkers developed diverse definitions of virginity and understood its bodily aspects in surprising, often nonanatomical ways. Eventually Christians took part in a cross-cultural shift toward viewing virginity as something that could be perceived in women's sex organs. Treating virginity as anatomical brought both benefits and costs. By charting this change and situating it in the larger landscape of ancient thought, Virgin Territory: Configuring Female Virginity in Early Christianity (University of California Press, 2022) illuminates unrecognized differences among early Christian sources and historicizes problematic ideas about women's bodies that still persist today.
New Books in Late Antiquity is presented by Ancient Jew Review
Julia Kelto Lillis is Assistant Professor of Early Church History at Union Theological Seminary
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Kelto Lillis</itunes:subtitle>
      <itunes:summary>Women's virginity held tremendous significance in early Christianity and the Mediterranean world. Early Christian thinkers developed diverse definitions of virginity and understood its bodily aspects in surprising, often nonanatomical ways. Eventually Christians took part in a cross-cultural shift toward viewing virginity as something that could be perceived in women's sex organs. Treating virginity as anatomical brought both benefits and costs. By charting this change and situating it in the larger landscape of ancient thought, Virgin Territory: Configuring Female Virginity in Early Christianity (University of California Press, 2022) illuminates unrecognized differences among early Christian sources and historicizes problematic ideas about women's bodies that still persist today.
New Books in Late Antiquity is presented by Ancient Jew Review
Julia Kelto Lillis is Assistant Professor of Early Church History at Union Theological Seminary
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Women's virginity held tremendous significance in early Christianity and the Mediterranean world. Early Christian thinkers developed diverse definitions of virginity and understood its bodily aspects in surprising, often nonanatomical ways. Eventually Christians took part in a cross-cultural shift toward viewing virginity as something that could be perceived in women's sex organs. Treating virginity as anatomical brought both benefits and costs. By charting this change and situating it in the larger landscape of ancient thought, <a href="https://bookshop.org/a/12343/9780520389014"><em>Virgin Territory: Configuring Female Virginity in Early Christianity</em></a><em> </em>(University of California Press, 2022) illuminates unrecognized differences among early Christian sources and historicizes problematic ideas about women's bodies that still persist today.</p><p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p><a href="https://utsnyc.edu/blog/faculty/julia-kelto-lillis/">Julia</a> <a href="https://utsnyc.edu/blog/faculty/julia-kelto-lillis/">Kelto Lillis</a> is Assistant Professor of Early Church History at Union Theological Seminary</p><p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3723</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Steve J. Shone, "Dangerous Anarchist Strikers" (Brill, 2023)</title>
      <description>Dangerous Anarchist Strikers (Brill, 2023) explores the ideas of three largely forgotten radical women who participated in labor union strikes in Argentina and Uruguay, Canada, and the United States: Virginia Bolten (c.1876-1960), one of the most militant anarchists of southern South America; Helen Armstrong (1875-1947), a major leader of the Winnipeg General Strike of 1919, whose involvement in that important event in Canadian history was, for a long time, obscured by accounts that emphasized the accomplishments of men; and Elizabeth Gurley Flynn (1890-1964), the Wobbly leader who directed many industrial strikes throughout the United States, and was one of the founders of the American Civil Liberties Union, who eventually became the leader of the Communist Party, USA. It also examines the contributions of two similarly neglected anarchist men who participated in labor union strikes and industrial action in New Zealand, Australia, Chile, Argentina, and Japan. Tom Barker (1887-1970) was an anarchist who eventually became a socialist who worked to promote labor unionism on four continents and who tried to create a global One Big Union for sailors. Kōtoku, Shūsui (1871-1911) was a liberal who became a socialist and finally an anarchist. An opponent of governmental imperialism and ecological mismanagement, he studied and translated the works of Western thinkers and sought to apply what he learned from other cultures to the development of Japan.
Steve J. Shone is Lecturer in Political Science at Texas A&amp;M University-Kingsville. He received his Ph.D. (1992) in political science from the University of California-Riverside. He has taught at Winona State University, Gonzaga University, and the University of Texas-Rio Grande Valley. He is the author of Lysander Spooner: American Anarchist(Lexington Books, 2010), American Anarchism (Brill, 2013), Women of Liberty (Brill, 2019), and Rose Summerfield: Australian Radical (Lexington Books, 2022).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steve J. Shone</itunes:subtitle>
      <itunes:summary>Dangerous Anarchist Strikers (Brill, 2023) explores the ideas of three largely forgotten radical women who participated in labor union strikes in Argentina and Uruguay, Canada, and the United States: Virginia Bolten (c.1876-1960), one of the most militant anarchists of southern South America; Helen Armstrong (1875-1947), a major leader of the Winnipeg General Strike of 1919, whose involvement in that important event in Canadian history was, for a long time, obscured by accounts that emphasized the accomplishments of men; and Elizabeth Gurley Flynn (1890-1964), the Wobbly leader who directed many industrial strikes throughout the United States, and was one of the founders of the American Civil Liberties Union, who eventually became the leader of the Communist Party, USA. It also examines the contributions of two similarly neglected anarchist men who participated in labor union strikes and industrial action in New Zealand, Australia, Chile, Argentina, and Japan. Tom Barker (1887-1970) was an anarchist who eventually became a socialist who worked to promote labor unionism on four continents and who tried to create a global One Big Union for sailors. Kōtoku, Shūsui (1871-1911) was a liberal who became a socialist and finally an anarchist. An opponent of governmental imperialism and ecological mismanagement, he studied and translated the works of Western thinkers and sought to apply what he learned from other cultures to the development of Japan.
Steve J. Shone is Lecturer in Political Science at Texas A&amp;M University-Kingsville. He received his Ph.D. (1992) in political science from the University of California-Riverside. He has taught at Winona State University, Gonzaga University, and the University of Texas-Rio Grande Valley. He is the author of Lysander Spooner: American Anarchist(Lexington Books, 2010), American Anarchism (Brill, 2013), Women of Liberty (Brill, 2019), and Rose Summerfield: Australian Radical (Lexington Books, 2022).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9798888903421"><em>Dangerous Anarchist Strikers</em></a> (Brill, 2023) explores the ideas of three largely forgotten radical women who participated in labor union strikes in Argentina and Uruguay, Canada, and the United States: Virginia Bolten (c.1876-1960), one of the most militant anarchists of southern South America; Helen Armstrong (1875-1947), a major leader of the Winnipeg General Strike of 1919, whose involvement in that important event in Canadian history was, for a long time, obscured by accounts that emphasized the accomplishments of men; and Elizabeth Gurley Flynn (1890-1964), the Wobbly leader who directed many industrial strikes throughout the United States, and was one of the founders of the American Civil Liberties Union, who eventually became the leader of the Communist Party, USA. It also examines the contributions of two similarly neglected anarchist men who participated in labor union strikes and industrial action in New Zealand, Australia, Chile, Argentina, and Japan. Tom Barker (1887-1970) was an anarchist who eventually became a socialist who worked to promote labor unionism on four continents and who tried to create a global One Big Union for sailors. Kōtoku, Shūsui (1871-1911) was a liberal who became a socialist and finally an anarchist. An opponent of governmental imperialism and ecological mismanagement, he studied and translated the works of Western thinkers and sought to apply what he learned from other cultures to the development of Japan.</p><p>Steve J. Shone is Lecturer in Political Science at Texas A&amp;M University-Kingsville. He received his Ph.D. (1992) in political science from the University of California-Riverside. He has taught at Winona State University, Gonzaga University, and the University of Texas-Rio Grande Valley. He is the author of Lysander Spooner: American Anarchist(Lexington Books, 2010), American Anarchism (Brill, 2013), Women of Liberty (Brill, 2019), and Rose Summerfield: Australian Radical (Lexington Books, 2022).</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ken Krimstein, "Einstein in Kafkaland:  How Albert Fell Down the Rabbit Hole and Came Up with the Universe" (Bloomsbury, 2024)</title>
      <description>Between 1911 and 1912, Prague was home to Albert Einstein and Franz Kafka, two of the twentieth-century’s most influential minds. During this brief but remarkable period, their lives intertwined in surprising ways, driven by a shared intellectual restlessness and a desire to confront life’s most profound questions. Einstein in Kafkaland: How Albert Fell Down the Rabbit Hole and Came Up with the Universe (Bloomsbury, 2024) brings to life the overlapping journeys of these two men, exploring how their intellectual pursuits, one rooted in science and the other in literature, unfolded against Prague’s backdrop.
Through a careful examination of Einstein’s letters, lectures, papers from the period, and Kafka’s meticulous diary entries, Ken Krimstein vividly traces Einstein’s year in the city marked by frustration and failure. Ultimately, with the help of Kafka, Einstein is led to groundbreaking insight that reshapes our understanding of the universe. This “lost year” becomes a bridge between months of struggle and the moment of breakthrough many consider “the greatest scientific discovery of all time.”
Ken Krimstein is an award-winning cartoonist, author, and educator whose work has appeared in The New Yorker, The Wall Street Journal, The New York Times, and The Chicago Tribune. He teaches at DePaul University and the School of the Art Institute of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 23 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Ken Krimstein</itunes:subtitle>
      <itunes:summary>Between 1911 and 1912, Prague was home to Albert Einstein and Franz Kafka, two of the twentieth-century’s most influential minds. During this brief but remarkable period, their lives intertwined in surprising ways, driven by a shared intellectual restlessness and a desire to confront life’s most profound questions. Einstein in Kafkaland: How Albert Fell Down the Rabbit Hole and Came Up with the Universe (Bloomsbury, 2024) brings to life the overlapping journeys of these two men, exploring how their intellectual pursuits, one rooted in science and the other in literature, unfolded against Prague’s backdrop.
Through a careful examination of Einstein’s letters, lectures, papers from the period, and Kafka’s meticulous diary entries, Ken Krimstein vividly traces Einstein’s year in the city marked by frustration and failure. Ultimately, with the help of Kafka, Einstein is led to groundbreaking insight that reshapes our understanding of the universe. This “lost year” becomes a bridge between months of struggle and the moment of breakthrough many consider “the greatest scientific discovery of all time.”
Ken Krimstein is an award-winning cartoonist, author, and educator whose work has appeared in The New Yorker, The Wall Street Journal, The New York Times, and The Chicago Tribune. He teaches at DePaul University and the School of the Art Institute of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1911 and 1912, Prague was home to Albert Einstein and Franz Kafka, two of the twentieth-century’s most influential minds. During this brief but remarkable period, their lives intertwined in surprising ways, driven by a shared intellectual restlessness and a desire to confront life’s most profound questions. <a href="https://bookshop.org/a/12343/9781635579536"><em><u>Einstein in Kafkaland: How Albert Fell Down the Rabbit Hole and Came Up with the Universe</u></em> </a>(Bloomsbury, 2024) brings to life the overlapping journeys of these two men, exploring how their intellectual pursuits, one rooted in science and the other in literature, unfolded against Prague’s backdrop.</p><p>Through a careful examination of Einstein’s letters, lectures, papers from the period, and Kafka’s meticulous diary entries, Ken Krimstein vividly traces Einstein’s year in the city marked by frustration and failure. Ultimately, with the help of Kafka, Einstein is led to groundbreaking insight that reshapes our understanding of the universe. This “lost year” becomes a bridge between months of struggle and the moment of breakthrough many consider “the greatest scientific discovery of all time.”</p><p>Ken Krimstein is an award-winning cartoonist, author, and educator whose work has appeared in <em>The New Yorker</em>, <em>The Wall Street Journal</em>, <em>The New York Times</em>, and <em>The Chicago Tribune</em>. He teaches at DePaul University and the School of the Art Institute of Chicago.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1791</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Liliana M. Naydan, "Flat-World Fiction: Digital Humanity in Early Twenty-First-Century America" (U Georgia Press, 2021)</title>
      <description>Flat-World Fiction: Digital Humanity in Early Twenty-First-Century America (University of Georgia Press, 2021) Dr. Liliana Naydan analyses representations of digital technology and the social and ethical concerns it creates in mainstream literary American fiction and fiction written about the United States in the first two decades of the twenty-first century. In this period, authors such as Don DeLillo, Jennifer Egan, Dave Eggers, Joshua Ferris, Jonathan Safran Foer, Mohsin Hamid, Thomas Pynchon, Kristen Roupenian, Gary Shteyngart, and Zadie Smith found themselves not only implicated in the developing digital world of flat screens but also threatened by it, while simultaneously attempting to critique it. As a result, their texts explore how human relationships with digital devices and media transform human identity and human relationships with one another, history, divinity, capitalism, and nationality.
Dr. Naydan walks us through these complex relationships, revealing how authors show through their fiction that technology is political. In the process, these authors complement and expand on work by historians, philosophers, and social scientists, creating accessible, literary road maps to our digital future.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 23 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>322</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Liliana M. Naydan</itunes:subtitle>
      <itunes:summary>Flat-World Fiction: Digital Humanity in Early Twenty-First-Century America (University of Georgia Press, 2021) Dr. Liliana Naydan analyses representations of digital technology and the social and ethical concerns it creates in mainstream literary American fiction and fiction written about the United States in the first two decades of the twenty-first century. In this period, authors such as Don DeLillo, Jennifer Egan, Dave Eggers, Joshua Ferris, Jonathan Safran Foer, Mohsin Hamid, Thomas Pynchon, Kristen Roupenian, Gary Shteyngart, and Zadie Smith found themselves not only implicated in the developing digital world of flat screens but also threatened by it, while simultaneously attempting to critique it. As a result, their texts explore how human relationships with digital devices and media transform human identity and human relationships with one another, history, divinity, capitalism, and nationality.
Dr. Naydan walks us through these complex relationships, revealing how authors show through their fiction that technology is political. In the process, these authors complement and expand on work by historians, philosophers, and social scientists, creating accessible, literary road maps to our digital future.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780820360560"><em>Flat-World Fiction: Digital Humanity in Early Twenty-First-Century America</em></a> (University of Georgia Press, 2021) Dr. Liliana Naydan analyses representations of digital technology and the social and ethical concerns it creates in mainstream literary American fiction and fiction written about the United States in the first two decades of the twenty-first century. In this period, authors such as Don DeLillo, Jennifer Egan, Dave Eggers, Joshua Ferris, Jonathan Safran Foer, Mohsin Hamid, Thomas Pynchon, Kristen Roupenian, Gary Shteyngart, and Zadie Smith found themselves not only implicated in the developing digital world of flat screens but also threatened by it, while simultaneously attempting to critique it. As a result, their texts explore how human relationships with digital devices and media transform human identity and human relationships with one another, history, divinity, capitalism, and nationality.</p><p>Dr. Naydan walks us through these complex relationships, revealing how authors show through their fiction that technology is political. In the process, these authors complement and expand on work by historians, philosophers, and social scientists, creating accessible, literary road maps to our digital future.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3001</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Steven Swarbrick and Jean-Thomas Tremblay, "Negative Life: The Cinema of Extinction" (Northwestern UP, 2024)</title>
      <description>In Negative Life: The Cinema of Extinction (Northwestern UP, 2024), Steven Swarbrick and Jean-Thomas Tremblay enact a dialogue between cinema, philosophy, and ecocriticism to tarry with the question of ecological catastrophe. Taking as one of their conceptual points of departure Freud’s writing on negation, the authors elaborate a concept of ‘negative life’ to contest current approaches to ecocriticism predicated upon ideas of entanglement, presence, and connection. In their book, Swarbrick and Tremblay engage critically with a broad body of films—including Kelly Reichardt, Julian Pölsler, Mahesh Mathai, and Paul Schrader—and a range of conceptual paradigms (from antisocial queer theory and psychoanalytic thought to object-oriented ontology and theories of melodrama) to unsettle many of ecocriticism’s foundational assumptions. In this interview, we unpack some of the core themes and organising principles of the book and discuss the nature of collaborative writing.
Jules O’Dwyer is Teaching Associate in Film Studies and French at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 23 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven Swarbrick and Jean-Thomas Tremblay</itunes:subtitle>
      <itunes:summary>In Negative Life: The Cinema of Extinction (Northwestern UP, 2024), Steven Swarbrick and Jean-Thomas Tremblay enact a dialogue between cinema, philosophy, and ecocriticism to tarry with the question of ecological catastrophe. Taking as one of their conceptual points of departure Freud’s writing on negation, the authors elaborate a concept of ‘negative life’ to contest current approaches to ecocriticism predicated upon ideas of entanglement, presence, and connection. In their book, Swarbrick and Tremblay engage critically with a broad body of films—including Kelly Reichardt, Julian Pölsler, Mahesh Mathai, and Paul Schrader—and a range of conceptual paradigms (from antisocial queer theory and psychoanalytic thought to object-oriented ontology and theories of melodrama) to unsettle many of ecocriticism’s foundational assumptions. In this interview, we unpack some of the core themes and organising principles of the book and discuss the nature of collaborative writing.
Jules O’Dwyer is Teaching Associate in Film Studies and French at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780810147195"><em>Negative Life: The Cinema of Extinction</em></a> (Northwestern UP, 2024), Steven Swarbrick and Jean-Thomas Tremblay enact a dialogue between cinema, philosophy, and ecocriticism to tarry with the question of ecological catastrophe. Taking as one of their conceptual points of departure Freud’s writing on negation, the authors elaborate a concept of ‘negative life’ to contest current approaches to ecocriticism predicated upon ideas of entanglement, presence, and connection. In their book, Swarbrick and Tremblay engage critically with a broad body of films—including Kelly Reichardt, Julian Pölsler, Mahesh Mathai, and Paul Schrader—and a range of conceptual paradigms (from antisocial queer theory and psychoanalytic thought to object-oriented ontology and theories of melodrama) to unsettle many of ecocriticism’s foundational assumptions. In this interview, we unpack some of the core themes and organising principles of the book and discuss the nature of collaborative writing.</p><p><em>Jules O’Dwyer is Teaching Associate in Film Studies and French at the University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3397</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jordan S. Carroll, "Speculative Whiteness: Science Fiction and the Alt-Right" (U Minnesota Press, 2024)</title>
      <description>Fascists such as Richard Spencer interpret science fiction films and literature as saying only white men have the imagination required to invent a high-tech future. Other white nationalists envision racist utopias filled with Aryan supermen and all-white space colonies. Speculative Whiteness: Science Fiction and the Alt-Right (University of Minnesota Press, 2024) traces these ideas through the entangled histories of science fiction culture and white supremacist politics, showing that debates about representation in science fiction films and literature are struggles over who has the right to imagine and inhabit the future. Although fascists insist that tomorrow belongs to them, they have always been and will continue to be contested by antifascist fans willing to fight for the future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>319</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jordan S. Carroll </itunes:subtitle>
      <itunes:summary>Fascists such as Richard Spencer interpret science fiction films and literature as saying only white men have the imagination required to invent a high-tech future. Other white nationalists envision racist utopias filled with Aryan supermen and all-white space colonies. Speculative Whiteness: Science Fiction and the Alt-Right (University of Minnesota Press, 2024) traces these ideas through the entangled histories of science fiction culture and white supremacist politics, showing that debates about representation in science fiction films and literature are struggles over who has the right to imagine and inhabit the future. Although fascists insist that tomorrow belongs to them, they have always been and will continue to be contested by antifascist fans willing to fight for the future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fascists such as Richard Spencer interpret science fiction films and literature as saying only white men have the imagination required to invent a high-tech future. Other white nationalists envision racist utopias filled with Aryan supermen and all-white space colonies. <a href="https://bookshop.org/a/12343/9781517917081"><em>Speculative Whiteness: Science Fiction and the Alt-Right</em></a><em> </em>(University of Minnesota Press, 2024) traces these ideas through the entangled histories of science fiction culture and white supremacist politics, showing that debates about representation in science fiction films and literature are struggles over who has the right to imagine and inhabit the future. Although fascists insist that tomorrow belongs to them, they have always been and will continue to be contested by antifascist fans willing to fight for the future.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2708</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joan L. Bryant, "Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America" (Oxford UP, 2024)</title>
      <description>Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness.
Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award.
Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>481</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joan L. Bryant</itunes:subtitle>
      <itunes:summary>Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness.
Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award.
Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness.</p><p><a href="https://bookshop.org/a/12343/9780195312973"><em>Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America</em></a> (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. <em>Reluctant Race Men </em>was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award.</p><p>Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julian Hanna, "Island" (Bloomsbury, 2024)</title>
      <description>Darwin called the Galápagos archipelago “a little world within itself,” unaffected by humans and set on its own evolutionary path – strange, diverse, and unique. Islands are repositories of unique cultures and ways of living, seed banks built up in relative isolation. Island is an archipelago of ideas, drawing from research and first-hand experience living, working, and travelling to islands as far afield as Madeira and Cape Verde, Orkney and Svalbard, the Aran Islands and the Gulf Islands, Hong Kong and Manhattan.
Islands have long been viewed as both paradise and prison – we project onto them our deepest desires for freedom and escape, but also our greatest fears of forced isolation. This book asks: what can islands teach us about living sustainably, being alone or coexisting with others, coping with uncertainty, and making do?
Island (Bloomsbury, 2024) by Dr. Julian Hanna, part of the Object Lessons series, explores these and other questions and ideas, but is constructed above all from the stories and experiences gathered during a lifetime of island hopping.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julian Hanna</itunes:subtitle>
      <itunes:summary>Darwin called the Galápagos archipelago “a little world within itself,” unaffected by humans and set on its own evolutionary path – strange, diverse, and unique. Islands are repositories of unique cultures and ways of living, seed banks built up in relative isolation. Island is an archipelago of ideas, drawing from research and first-hand experience living, working, and travelling to islands as far afield as Madeira and Cape Verde, Orkney and Svalbard, the Aran Islands and the Gulf Islands, Hong Kong and Manhattan.
Islands have long been viewed as both paradise and prison – we project onto them our deepest desires for freedom and escape, but also our greatest fears of forced isolation. This book asks: what can islands teach us about living sustainably, being alone or coexisting with others, coping with uncertainty, and making do?
Island (Bloomsbury, 2024) by Dr. Julian Hanna, part of the Object Lessons series, explores these and other questions and ideas, but is constructed above all from the stories and experiences gathered during a lifetime of island hopping.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Darwin called the Galápagos archipelago “a little world within itself,” unaffected by humans and set on its own evolutionary path – strange, diverse, and unique. Islands are repositories of unique cultures and ways of living, seed banks built up in relative isolation. Island is an archipelago of ideas, drawing from research and first-hand experience living, working, and travelling to islands as far afield as Madeira and Cape Verde, Orkney and Svalbard, the Aran Islands and the Gulf Islands, Hong Kong and Manhattan.</p><p>Islands have long been viewed as both paradise and prison – we project onto them our deepest desires for freedom and escape, but also our greatest fears of forced isolation. This book asks: what can islands teach us about living sustainably, being alone or coexisting with others, coping with uncertainty, and making do?</p><p><a href="https://bookshop.org/a/12343/9798765102367"><em>Island</em></a><em> </em>(Bloomsbury, 2024) by Dr. Julian Hanna, part of the <em>Object Lessons</em> series, explores these and other questions and ideas, but is constructed above all from the stories and experiences gathered during a lifetime of island hopping.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1820</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erica Benner, "Adventures in Democracy: The Turbulent World of People Power" (Penguin, 2024)</title>
      <description>Democracy is a living, breathing thing and Dr. Erica Benner has spent a lifetime thinking about the role ordinary citizens play in keeping it alive: from her childhood in post-war Japan, where democracy was imposed on a defeated country, to working in post-communist Poland, with its sudden gaps of wealth and security. Adventures in Democracy: The Turbulent World of People Power (Penguin, 2024) draws on her experiences and the deep history of self-ruling peoples – going back to ancient Greece, the French revolution and Renaissance Florence – to rethink some of the toughest questions that we face today.
What do democratic ideals of equality mean in a world obsessed with competition, wealth, and greatness? How can we hold the powerful to account? Can we find enough common ground to keep sharing democratic power in the future? Challenging well-worn myths of heroic triumph over tyranny, Dr. Benner reveals the inescapable vulnerabilities of people power, inviting us to consider why democracy is worth fighting for and the role each of us must play.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>747</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erica Benner</itunes:subtitle>
      <itunes:summary>Democracy is a living, breathing thing and Dr. Erica Benner has spent a lifetime thinking about the role ordinary citizens play in keeping it alive: from her childhood in post-war Japan, where democracy was imposed on a defeated country, to working in post-communist Poland, with its sudden gaps of wealth and security. Adventures in Democracy: The Turbulent World of People Power (Penguin, 2024) draws on her experiences and the deep history of self-ruling peoples – going back to ancient Greece, the French revolution and Renaissance Florence – to rethink some of the toughest questions that we face today.
What do democratic ideals of equality mean in a world obsessed with competition, wealth, and greatness? How can we hold the powerful to account? Can we find enough common ground to keep sharing democratic power in the future? Challenging well-worn myths of heroic triumph over tyranny, Dr. Benner reveals the inescapable vulnerabilities of people power, inviting us to consider why democracy is worth fighting for and the role each of us must play.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Democracy is a living, breathing thing and Dr. Erica Benner has spent a lifetime thinking about the role ordinary citizens play in keeping it alive: from her childhood in post-war Japan, where democracy was imposed on a defeated country, to working in post-communist Poland, with its sudden gaps of wealth and security. <a href="https://www.penguin.co.uk/books/453228/adventures-in-democracy-by-benner-erica/9780241609750"><em>Adventures in Democracy: The Turbulent World of People</em> <em>Power</em></a> (Penguin, 2024) draws on her experiences and the deep history of self-ruling peoples – going back to ancient Greece, the French revolution and Renaissance Florence – to rethink some of the toughest questions that we face today.</p><p>What do democratic ideals of equality mean in a world obsessed with competition, wealth, and greatness? How can we hold the powerful to account? Can we find enough common ground to keep sharing democratic power in the future? Challenging well-worn myths of heroic triumph over tyranny, Dr. Benner reveals the inescapable vulnerabilities of people power, inviting us to consider why democracy is worth fighting for and the role each of us must play.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Owen Ware, "Indian Philosophy and Yoga in Germany" (Routledge, 2023)</title>
      <description>Indian Philosophy and Yoga in Germany by Owen Ware (Routledge, 2024) takes the reader on a tour through the reception of Yoga philosophies in nineteenth-century German and the early twentieth century. European luminaries like Schlegel, Hegel, von Günderrode, Schelling, Humbolt, and Müller all engaged with works like the Bhagavad Gītā and Yogā Sūtras, though in very different ways, some reading yogic thought as entailing a threatening nihilism, others lauding it as superlatively philosophical. Ware shows how their responses to Indian thought illuminates our understanding of post-Kantian philosophy and its anxieties over pantheism indebted to Spinoza. He concludes with two chapters on a range of Indian scholars from Swami Vivekananda to K. C. Bhattacharyya, exploring how their work engages with this history of European readings, grappling with themes of freedom, morality, and devotion in yoga.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Owen Ware</itunes:subtitle>
      <itunes:summary>Indian Philosophy and Yoga in Germany by Owen Ware (Routledge, 2024) takes the reader on a tour through the reception of Yoga philosophies in nineteenth-century German and the early twentieth century. European luminaries like Schlegel, Hegel, von Günderrode, Schelling, Humbolt, and Müller all engaged with works like the Bhagavad Gītā and Yogā Sūtras, though in very different ways, some reading yogic thought as entailing a threatening nihilism, others lauding it as superlatively philosophical. Ware shows how their responses to Indian thought illuminates our understanding of post-Kantian philosophy and its anxieties over pantheism indebted to Spinoza. He concludes with two chapters on a range of Indian scholars from Swami Vivekananda to K. C. Bhattacharyya, exploring how their work engages with this history of European readings, grappling with themes of freedom, morality, and devotion in yoga.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032452333"><em>Indian Philosophy and Yoga in Germany</em></a> by Owen Ware (Routledge, 2024) takes the reader on a tour through the reception of Yoga philosophies in nineteenth-century German and the early twentieth century. European luminaries like Schlegel, Hegel, von Günderrode, Schelling, Humbolt, and Müller all engaged with works like the <em>Bhagavad Gītā</em> and <em>Yogā Sūtra</em>s, though in very different ways, some reading yogic thought as entailing a threatening nihilism, others lauding it as superlatively philosophical. Ware shows how their responses to Indian thought illuminates our understanding of post-Kantian philosophy and its anxieties over pantheism indebted to Spinoza. He concludes with two chapters on a range of Indian scholars from Swami Vivekananda to K. C. Bhattacharyya, exploring how their work engages with this history of European readings, grappling with themes of freedom, morality, and devotion in yoga.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3579</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5a005aee-a6a1-11ef-98d7-4b8715bcf3d6]]></guid>
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    <item>
      <title>Masha Kirasirova, "The Eastern International: Arabs, Central Asians, and Jews in the Soviet Union's Anticolonial Empire" (Oxford UP, 2024)</title>
      <description>In the first few years after the Russian Revolution, an ideological project coalesced to link the development of what Stalin demarcated as the internal "East"—primarily Central Asia and the Caucasus—with nation-building, the overthrow of colonialism, and progress toward socialism in the "foreign East"—the Third World. Support for anti-colonial movements abroad was part of the Communist Party platform and shaped Soviet foreign policy to varying degrees thereafter.
The Eastern International: Arabs, Central Asians, and Jews in the Soviet Union's Anticolonial Empire (Oxford University Press, 2024) by Dr. Masha Kirasirova explores how the concept of "the East" was used by the world's first communist state and its mediators to project, channel, and contest power across Eurasia. Dr. Kirasirova traces how this policy was conceptualised and carried out by students, comrades, and activists—Arab, Jewish, and Central Asian. It drew on their personal motivations and gave them considerable access to state authority and agency to shape Soviet ideology, inform concrete decisions, and allocate resources. Contextualising these Eastern mediators within a global frame, this book historicizes the circulation of peoples and ideas between the socialist and decolonizing world and reinscribes Soviet history into postcolonial studies and global history.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>287</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Masha Kirasirova</itunes:subtitle>
      <itunes:summary>In the first few years after the Russian Revolution, an ideological project coalesced to link the development of what Stalin demarcated as the internal "East"—primarily Central Asia and the Caucasus—with nation-building, the overthrow of colonialism, and progress toward socialism in the "foreign East"—the Third World. Support for anti-colonial movements abroad was part of the Communist Party platform and shaped Soviet foreign policy to varying degrees thereafter.
The Eastern International: Arabs, Central Asians, and Jews in the Soviet Union's Anticolonial Empire (Oxford University Press, 2024) by Dr. Masha Kirasirova explores how the concept of "the East" was used by the world's first communist state and its mediators to project, channel, and contest power across Eurasia. Dr. Kirasirova traces how this policy was conceptualised and carried out by students, comrades, and activists—Arab, Jewish, and Central Asian. It drew on their personal motivations and gave them considerable access to state authority and agency to shape Soviet ideology, inform concrete decisions, and allocate resources. Contextualising these Eastern mediators within a global frame, this book historicizes the circulation of peoples and ideas between the socialist and decolonizing world and reinscribes Soviet history into postcolonial studies and global history.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the first few years after the Russian Revolution, an ideological project coalesced to link the development of what Stalin demarcated as the internal "East"—primarily Central Asia and the Caucasus—with nation-building, the overthrow of colonialism, and progress toward socialism in the "foreign East"—the Third World. Support for anti-colonial movements abroad was part of the Communist Party platform and shaped Soviet foreign policy to varying degrees thereafter.</p><p><a href="https://bookshop.org/a/12343/9780197685709"><em>The Eastern International: Arabs, Central Asians, and Jews in the Soviet Union's Anticolonial Empire</em></a> (Oxford University Press, 2024) by Dr. Masha Kirasirova explores how the concept of "the East" was used by the world's first communist state and its mediators to project, channel, and contest power across Eurasia. Dr. Kirasirova traces how this policy was conceptualised and carried out by students, comrades, and activists—Arab, Jewish, and Central Asian. It drew on their personal motivations and gave them considerable access to state authority and agency to shape Soviet ideology, inform concrete decisions, and allocate resources. Contextualising these Eastern mediators within a global frame, this book historicizes the circulation of peoples and ideas between the socialist and decolonizing world and reinscribes Soviet history into postcolonial studies and global history.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3510</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lena-Sofia Tiemeyer, "In Search of Jonathan: Jonathan Between the Bible and Modern Fiction" (Oxford UP, 2023)</title>
      <description>In both modern fiction and the biblical texts of 1 Samuel 13-2 Samuel 1, the character of Jonathan serves as a key literary and theological figure. Throughout In Search of Jonathan: Jonathan Between the Bible and Modern Fiction (Oxford UP, 2023), Lena-Sofia Tiemeyer interprets Jonathan's portrayal in traditional biblical literature and modern fiction. Each chapter provides first an analysis of Jonathan's characterization in 1-2 Samuel, followed by an examination of the depictions of Jonathan in modern fiction. Together, biblical and modern literature demonstrate how fictional retellings deepen and challenge the ways that scholars interpret Jonathan's character.
Throughout the volume, Tiemeyer offers an interpretation of Jonathan as a plausible and psychologically consistent character while grappling with questions posed by his actions in the text. Tiemeyer asks, what kind of man is Jonathan who shows initiative and daring leadership ability, but who is also willing to lay down his crown before the usurper David's feet in humble submission? What kind of son is Jonathan who rebels against his father and takes David's part in the conflict between him and Saul, yet remains loyal to Saul until the bitter end on Mount Gilboa?
To answer these questions, Tiemeyer considers depictions of Jonathan in modern fiction. Modern approaches, as Tiemeyer discusses, illuminate dormant yet integral aspects of the biblical texts. These modern retellings highlight, transform, and subvert the biblical portrayal of Jonathan. Posing these questions to the reader and other biblical scholars, Tiemeyer challenges the ways that scholars perceive Jonathan and his portrayals across biblical and modern literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 17 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>573</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lena-Sofia Tiemeyer</itunes:subtitle>
      <itunes:summary>In both modern fiction and the biblical texts of 1 Samuel 13-2 Samuel 1, the character of Jonathan serves as a key literary and theological figure. Throughout In Search of Jonathan: Jonathan Between the Bible and Modern Fiction (Oxford UP, 2023), Lena-Sofia Tiemeyer interprets Jonathan's portrayal in traditional biblical literature and modern fiction. Each chapter provides first an analysis of Jonathan's characterization in 1-2 Samuel, followed by an examination of the depictions of Jonathan in modern fiction. Together, biblical and modern literature demonstrate how fictional retellings deepen and challenge the ways that scholars interpret Jonathan's character.
Throughout the volume, Tiemeyer offers an interpretation of Jonathan as a plausible and psychologically consistent character while grappling with questions posed by his actions in the text. Tiemeyer asks, what kind of man is Jonathan who shows initiative and daring leadership ability, but who is also willing to lay down his crown before the usurper David's feet in humble submission? What kind of son is Jonathan who rebels against his father and takes David's part in the conflict between him and Saul, yet remains loyal to Saul until the bitter end on Mount Gilboa?
To answer these questions, Tiemeyer considers depictions of Jonathan in modern fiction. Modern approaches, as Tiemeyer discusses, illuminate dormant yet integral aspects of the biblical texts. These modern retellings highlight, transform, and subvert the biblical portrayal of Jonathan. Posing these questions to the reader and other biblical scholars, Tiemeyer challenges the ways that scholars perceive Jonathan and his portrayals across biblical and modern literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In both modern fiction and the biblical texts of 1 Samuel 13-2 Samuel 1, the character of Jonathan serves as a key literary and theological figure. Throughout <a href="https://bookshop.org/a/12343/9780197637777"><em>In Search of Jonathan: Jonathan Between the Bible and Modern Fiction</em></a> (Oxford UP, 2023), Lena-Sofia Tiemeyer interprets Jonathan's portrayal in traditional biblical literature and modern fiction. Each chapter provides first an analysis of Jonathan's characterization in 1-2 Samuel, followed by an examination of the depictions of Jonathan in modern fiction. Together, biblical and modern literature demonstrate how fictional retellings deepen and challenge the ways that scholars interpret Jonathan's character.</p><p>Throughout the volume, Tiemeyer offers an interpretation of Jonathan as a plausible and psychologically consistent character while grappling with questions posed by his actions in the text. Tiemeyer asks, what kind of man is Jonathan who shows initiative and daring leadership ability, but who is also willing to lay down his crown before the usurper David's feet in humble submission? What kind of son is Jonathan who rebels against his father and takes David's part in the conflict between him and Saul, yet remains loyal to Saul until the bitter end on Mount Gilboa?</p><p>To answer these questions, Tiemeyer considers depictions of Jonathan in modern fiction. Modern approaches, as Tiemeyer discusses, illuminate dormant yet integral aspects of the biblical texts. These modern retellings highlight, transform, and subvert the biblical portrayal of Jonathan. Posing these questions to the reader and other biblical scholars, Tiemeyer challenges the ways that scholars perceive Jonathan and his portrayals across biblical and modern literature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3769</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f3a35bb0-a41c-11ef-b62a-4bac746e0778]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6326007808.mp3?updated=1731763233" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ian Miller, "Self-Esteem: An American History" (Polity Press, 2024)</title>
      <description>By the end of the twentieth century, the idea of self-esteem had become enormously influential. A staggering amount of psychological research and self-help literature was being published and, before long, devoured by readers. Self-esteem initiatives permeated American schools. Self-esteem became the way of understanding ourselves, our personalities, our interactions with others. Nowadays, however, few people think much about the concept of self-esteem—but perhaps we should.
Self-Esteem: An American History (Polity, 2024) by Dr. Ian Miller is the first historical study to explore the emotional politics of self-esteem in modern America. Written with verve and insight, Dr. Miller’s expert analysis looks at the critiques of self-help that accuse it of propping up conservative agendas by encouraging us to look solely inside ourselves to resolve life’s problems. At the same time, he reveals how African American, LGBTQ+, and feminist activists have endeavoured to build positive collective identities based on self-esteem, pride, and self-respect.
This revelatory book will be essential reading for anyone with an interest in the history of mental health and well-being, and in how the politics of self-esteem is played out in today’s US society and culture.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 17 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ian Miller</itunes:subtitle>
      <itunes:summary>By the end of the twentieth century, the idea of self-esteem had become enormously influential. A staggering amount of psychological research and self-help literature was being published and, before long, devoured by readers. Self-esteem initiatives permeated American schools. Self-esteem became the way of understanding ourselves, our personalities, our interactions with others. Nowadays, however, few people think much about the concept of self-esteem—but perhaps we should.
Self-Esteem: An American History (Polity, 2024) by Dr. Ian Miller is the first historical study to explore the emotional politics of self-esteem in modern America. Written with verve and insight, Dr. Miller’s expert analysis looks at the critiques of self-help that accuse it of propping up conservative agendas by encouraging us to look solely inside ourselves to resolve life’s problems. At the same time, he reveals how African American, LGBTQ+, and feminist activists have endeavoured to build positive collective identities based on self-esteem, pride, and self-respect.
This revelatory book will be essential reading for anyone with an interest in the history of mental health and well-being, and in how the politics of self-esteem is played out in today’s US society and culture.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>By the end of the twentieth century, the idea of self-esteem had become enormously influential. A staggering amount of psychological research and self-help literature was being published and, before long, devoured by readers. Self-esteem initiatives permeated American schools. Self-esteem became the way of understanding ourselves, our personalities, our interactions with others. Nowadays, however, few people think much about the concept of self-esteem—but perhaps we should.</p><p><a href="https://bookshop.org/a/12343/9781509559404"><em>Self-Esteem: An American History</em></a> (Polity, 2024) by Dr. Ian Miller is the first historical study to explore the emotional politics of self-esteem in modern America. Written with verve and insight, Dr. Miller’s expert analysis looks at the critiques of self-help that accuse it of propping up conservative agendas by encouraging us to look solely inside ourselves to resolve life’s problems. At the same time, he reveals how African American, LGBTQ+, and feminist activists have endeavoured to build positive collective identities based on self-esteem, pride, and self-respect.</p><p>This revelatory book will be essential reading for anyone with an interest in the history of mental health and well-being, and in how the politics of self-esteem is played out in today’s US society and culture.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2429</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3fb2368c-a398-11ef-9f9f-13ba11b513e5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2705925613.mp3?updated=1731706826" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicholas Baer, "Historical Turns: Weimar Cinema and the Crisis of Historicism" (U California Press, 2024)</title>
      <description>Historical Turns: Weimar Cinema and the Crisis of Historicism (University of California Press, 2024) by Dr. Nicholas Baer reassesses Weimar cinema in light of the "crisis of historicism" widely diagnosed by German philosophers in the early twentieth century. Through bold new analyses of five legendary works of German silent cinema—The Cabinet of Dr. Caligari, Destiny, Rhythm 21, The Holy Mountain, and Metropolis—Dr. Baer argues that films of the Weimar Republic lent vivid expression to the crisis of historical thinking. With their experiments in cinematic form and style, these modernist films revealed the capacity of the medium to engage with fundamental questions about the philosophy of history.
Reconstructing the debates over historicism that unfolded during the initial decades of moving-image culture, Historical Turns proposes a more reflexive mode of historiography and expands the field of film and media philosophy. The book excavates a rich archive of ideas that illuminate our own moment of rapid media transformation and political, economic, and environmental crises around the globe.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 16 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Baer</itunes:subtitle>
      <itunes:summary>Historical Turns: Weimar Cinema and the Crisis of Historicism (University of California Press, 2024) by Dr. Nicholas Baer reassesses Weimar cinema in light of the "crisis of historicism" widely diagnosed by German philosophers in the early twentieth century. Through bold new analyses of five legendary works of German silent cinema—The Cabinet of Dr. Caligari, Destiny, Rhythm 21, The Holy Mountain, and Metropolis—Dr. Baer argues that films of the Weimar Republic lent vivid expression to the crisis of historical thinking. With their experiments in cinematic form and style, these modernist films revealed the capacity of the medium to engage with fundamental questions about the philosophy of history.
Reconstructing the debates over historicism that unfolded during the initial decades of moving-image culture, Historical Turns proposes a more reflexive mode of historiography and expands the field of film and media philosophy. The book excavates a rich archive of ideas that illuminate our own moment of rapid media transformation and political, economic, and environmental crises around the globe.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520398825"><em>Historical Turns: Weimar Cinema and the Crisis of Historicism</em> </a>(University of California Press, 2024) by Dr. Nicholas Baer reassesses Weimar cinema in light of the "crisis of historicism" widely diagnosed by German philosophers in the early twentieth century. Through bold new analyses of five legendary works of German silent cinema—The Cabinet of Dr. Caligari, Destiny, Rhythm 21, The Holy Mountain, and Metropolis—Dr. Baer argues that films of the Weimar Republic lent vivid expression to the crisis of historical thinking. With their experiments in cinematic form and style, these modernist films revealed the capacity of the medium to engage with fundamental questions about the philosophy of history.</p><p>Reconstructing the debates over historicism that unfolded during the initial decades of moving-image culture, <em>Historical Turns</em> proposes a more reflexive mode of historiography and expands the field of film and media philosophy. The book excavates a rich archive of ideas that illuminate our own moment of rapid media transformation and political, economic, and environmental crises around the globe.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2216</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ef034b7e-a38b-11ef-840b-5fa15b27466e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6582057010.mp3?updated=1731700964" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erin Lee Mock, "Changed Men: Veterans in American Popular Culture after World War II" (U Virginia Press, 2024)</title>
      <description>Millions of GIs returned from overseas in 1945. A generation of men who had left their families and had learned to kill and to quickly dispatch sexual urges were rapidly reintegrated into civilian life, told to put the war behind them with cheer and confidence. Many veterans struggled, openly or privately, with this transition. Others in society wondered what the war had wrought in them. As Erin Lee Mock shows in this insightful book, the “explosive” potential of men became a central concern of postwar American culture.
This wariness of veterans settled into a generalised anxiety over men’s “inherent” violence and hypersexuality, which increasingly came to define masculinity. Changed Men: Veterans in American Popular Culture after World War II (University of Virginia Press, 2024) by Dr. Erin Lee Mock engages with studies of film, media, literature, and gender and sexuality to advance a new perspective on the artistic and cultural output of and about the “Greatest Generation,” arguing that depictions of men’s violent and erotic potential emerged differently in different forms and genres but nonetheless permeated American culture in these years. Viewing this homecoming through the lenses of war and trauma, classical Hollywood, pulp fiction, periodical culture, and early television, Dr. Mock shows this history in a provocative new light.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 16 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1498</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin Lee Mock</itunes:subtitle>
      <itunes:summary>Millions of GIs returned from overseas in 1945. A generation of men who had left their families and had learned to kill and to quickly dispatch sexual urges were rapidly reintegrated into civilian life, told to put the war behind them with cheer and confidence. Many veterans struggled, openly or privately, with this transition. Others in society wondered what the war had wrought in them. As Erin Lee Mock shows in this insightful book, the “explosive” potential of men became a central concern of postwar American culture.
This wariness of veterans settled into a generalised anxiety over men’s “inherent” violence and hypersexuality, which increasingly came to define masculinity. Changed Men: Veterans in American Popular Culture after World War II (University of Virginia Press, 2024) by Dr. Erin Lee Mock engages with studies of film, media, literature, and gender and sexuality to advance a new perspective on the artistic and cultural output of and about the “Greatest Generation,” arguing that depictions of men’s violent and erotic potential emerged differently in different forms and genres but nonetheless permeated American culture in these years. Viewing this homecoming through the lenses of war and trauma, classical Hollywood, pulp fiction, periodical culture, and early television, Dr. Mock shows this history in a provocative new light.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Millions of GIs returned from overseas in 1945. A generation of men who had left their families and had learned to kill and to quickly dispatch sexual urges were rapidly reintegrated into civilian life, told to put the war behind them with cheer and confidence. Many veterans struggled, openly or privately, with this transition. Others in society wondered what the war had wrought in them. As Erin Lee Mock shows in this insightful book, the “explosive” potential of men became a central concern of postwar American culture.</p><p>This wariness of veterans settled into a generalised anxiety over men’s “inherent” violence and hypersexuality, which increasingly came to define masculinity. <a href="https://bookshop.org/a/12343/9780813950952"><em>Changed Men: Veterans in American Popular Culture after World War II</em></a> (University of Virginia Press, 2024) by Dr. Erin Lee Mock engages with studies of film, media, literature, and gender and sexuality to advance a new perspective on the artistic and cultural output of and about the “Greatest Generation,” arguing that depictions of men’s violent and erotic potential emerged differently in different forms and genres but nonetheless permeated American culture in these years. Viewing this homecoming through the lenses of war and trauma, classical Hollywood, pulp fiction, periodical culture, and early television, Dr. Mock shows this history in a provocative new light.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[79ef5606-a378-11ef-aae5-c7c5b4b0f237]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1289484395.mp3?updated=1731692975" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>J. Arch Getty and Lewis H. Siegelbaum, "Reflections on Stalinism" (Northern Illinois UP, 2024)</title>
      <description>In this episode, Alisa talks with Lewis H. Siegelbaum, who, along with J. Arch Getty, edited Reflections on Stalinism (Northern Illinois University Press, 2024), a collection of essays by twelve prominent scholars in the field who, after decades of study, reflect on the 'hows' and 'whys' of Stalinism as an authoritarian dictatorship determined to build a version of socialism in the Soviet Union at all costs. The conversation explores the impetus behind the collection and its development, thematic approaches to studying Stalinism, memories of traveling to Soviet archives, and even reflections on mortality.
Other NBN episodes mentioned in this podcast include:


Cars for Comrades: The Life of the Soviet Automobile by Lewis H. Siegelbaum, hosted by Sean Guillory;


Stuck on Communism: Memoir of a Russian Historian by Lewis H. Siegelbaum, hosted by Steven Seegel;


To the Success of Our Hopeless Cause: The Many Lives of the Soviet Dissident Movement by Benjamin Nathans, hosted by Marshall Poe.


Alisa Kuzmina is a PhD Candidate at the University of Minnesota, specializing in Cultural Cold War history, with a focus on Soviet and American marriage policies and the social-cultural norms surrounding them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 16 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lewis H. Siegelbaum</itunes:subtitle>
      <itunes:summary>In this episode, Alisa talks with Lewis H. Siegelbaum, who, along with J. Arch Getty, edited Reflections on Stalinism (Northern Illinois University Press, 2024), a collection of essays by twelve prominent scholars in the field who, after decades of study, reflect on the 'hows' and 'whys' of Stalinism as an authoritarian dictatorship determined to build a version of socialism in the Soviet Union at all costs. The conversation explores the impetus behind the collection and its development, thematic approaches to studying Stalinism, memories of traveling to Soviet archives, and even reflections on mortality.
Other NBN episodes mentioned in this podcast include:


Cars for Comrades: The Life of the Soviet Automobile by Lewis H. Siegelbaum, hosted by Sean Guillory;


Stuck on Communism: Memoir of a Russian Historian by Lewis H. Siegelbaum, hosted by Steven Seegel;


To the Success of Our Hopeless Cause: The Many Lives of the Soviet Dissident Movement by Benjamin Nathans, hosted by Marshall Poe.


Alisa Kuzmina is a PhD Candidate at the University of Minnesota, specializing in Cultural Cold War history, with a focus on Soviet and American marriage policies and the social-cultural norms surrounding them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Alisa talks with Lewis H. Siegelbaum, who, along with J. Arch Getty, edited <a href="https://www.cornellpress.cornell.edu/book/9781501775543/reflections-on-stalinism/#bookTabs=1"><em>Reflections on Stalinism</em></a><em> </em>(Northern Illinois University Press, 2024), a collection of essays by twelve prominent scholars in the field who, after decades of study, reflect on the 'hows' and 'whys' of Stalinism as an authoritarian dictatorship determined to build a version of socialism in the Soviet Union at all costs. The conversation explores the impetus behind the collection and its development, thematic approaches to studying Stalinism, memories of traveling to Soviet archives, and even reflections on mortality.</p><p>Other NBN episodes mentioned in this podcast include:</p><ul>
<li>
<a href="https://newbooksnetwork.com/louis-siegelbaum-cars-for-comrades-the-life-of-the-soviet-automobile-cornell-up-2008#entry:21035@1:url"><em>Cars for Comrades: The Life of the Soviet Automobile</em></a> by Lewis H. Siegelbaum, hosted by Sean Guillory;</li>
<li>
<a href="https://newbooksnetwork.com/lewis-h-siegelbaum-stuck-on-communism-memoir-of-a-russian-historian-northern-illinois-up-2019#entry:7059@1:url"><em>Stuck on Communism: Memoir of a Russian Historian</em></a> by Lewis H. Siegelbaum, hosted by Steven Seegel;</li>
<li>
<a href="https://newbooksnetwork.com/to-the-success-of-our-hopeless-cause#entry:320956@1:url"><em>To the Success of Our Hopeless Cause: The Many Lives of the Soviet Dissident Movement</em></a> by Benjamin Nathans, hosted by Marshall Poe.</li>
</ul><p><br></p><p>Alisa Kuzmina is a PhD Candidate at the University of Minnesota, specializing in Cultural Cold War history, with a focus on Soviet and American marriage policies and the social-cultural norms surrounding them.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2674</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2137bfaa-a37b-11ef-ac5a-7f07dc82a5c8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5943275010.mp3?updated=1731694077" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adam Bobbette, "The Pulse of the Earth: Political Geology in Java" (Duke UP, 2023)</title>
      <description>In The Pulse of the Earth: Political Geology in Java (Duke UP, 2023), Adam Bobbette tells the story of how modern theories of the earth emerged from the slopes of Indonesia's volcanoes. Beginning in the late nineteenth century, scientists became concerned with protecting the colonial plantation economy from the unpredictable bursts and shudders of volcanoes. Bobbette follows Javanese knowledge traditions, colonial geologists, volcanologists, mystics, Theosophists, orientalists, and revolutionaries to show how the earth sciences originate from a fusion of Western and non-Western cosmology, theology, anthropology, and geology. 
Drawing on archival research, interviews, and fieldwork at Javanese volcanoes and in scientific observatories, he explores how Indonesian Islam shaped the theory of plate tectonics, how Dutch colonial volcanologists learned to see the earth in new ways from Javanese spiritual traditions, and how new scientific technologies radically recast notions of the human body, distance, and the earth. In this way, Bobbette decenters the significance of Western scientists to expand our understanding of the evolution of planetary thought and rethinks the politics of geological knowledge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Bobbette</itunes:subtitle>
      <itunes:summary>In The Pulse of the Earth: Political Geology in Java (Duke UP, 2023), Adam Bobbette tells the story of how modern theories of the earth emerged from the slopes of Indonesia's volcanoes. Beginning in the late nineteenth century, scientists became concerned with protecting the colonial plantation economy from the unpredictable bursts and shudders of volcanoes. Bobbette follows Javanese knowledge traditions, colonial geologists, volcanologists, mystics, Theosophists, orientalists, and revolutionaries to show how the earth sciences originate from a fusion of Western and non-Western cosmology, theology, anthropology, and geology. 
Drawing on archival research, interviews, and fieldwork at Javanese volcanoes and in scientific observatories, he explores how Indonesian Islam shaped the theory of plate tectonics, how Dutch colonial volcanologists learned to see the earth in new ways from Javanese spiritual traditions, and how new scientific technologies radically recast notions of the human body, distance, and the earth. In this way, Bobbette decenters the significance of Western scientists to expand our understanding of the evolution of planetary thought and rethinks the politics of geological knowledge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="https://bookshop.org/a/12343/9781478025054"> <em>The Pulse of the Earth: Political Geology in Java</em> </a>(Duke UP, 2023), Adam Bobbette tells the story of how modern theories of the earth emerged from the slopes of Indonesia's volcanoes. Beginning in the late nineteenth century, scientists became concerned with protecting the colonial plantation economy from the unpredictable bursts and shudders of volcanoes. Bobbette follows Javanese knowledge traditions, colonial geologists, volcanologists, mystics, Theosophists, orientalists, and revolutionaries to show how the earth sciences originate from a fusion of Western and non-Western cosmology, theology, anthropology, and geology. </p><p>Drawing on archival research, interviews, and fieldwork at Javanese volcanoes and in scientific observatories, he explores how Indonesian Islam shaped the theory of plate tectonics, how Dutch colonial volcanologists learned to see the earth in new ways from Javanese spiritual traditions, and how new scientific technologies radically recast notions of the human body, distance, and the earth. In this way, Bobbette decenters the significance of Western scientists to expand our understanding of the evolution of planetary thought and rethinks the politics of geological knowledge.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2588</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laure Astourian, "The Ethnographic Optic: Jean Rouch, Chris Marker, Alain Resnais, and the Turn Inward in 1960s French Cinema" (Indiana UP, 2024)</title>
      <description>The Ethnographic Optic: Jean Rouch, Chris Marker, Alain Resnais, and the Turn Inward in 1960s French Cinema (Indiana UP, 2024) traces the surprising role of ethnography in French cinema in the 1960s and examines its place in several New Wave fictions and cinéma vérité documentaries during the final years of the French colonial empire. Focusing on prominent French filmmakers Jean Rouch, Chris Marker, and Alain Resnais, author Laure Astourian elucidates their striking pivot from centering their work on distant lands to scrutinizing their own French urban culture. As awareness of the ramifications of the shrinking empire grew within metropolitan France, these filmmakers turned inward what their similarly white, urban, bourgeois predecessors had long turned outward toward the colonies: the ethnographic gaze. Featuring some of the most canonical and best-loved films of the French tradition, such as Breathless and La Jetée, this is an essential book for readers interested in national identity and cinema.
Here's the link to Astourian's essay on Jean Rouch's Moi, Un Noir discussed in the podcast. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laure Astourian</itunes:subtitle>
      <itunes:summary>The Ethnographic Optic: Jean Rouch, Chris Marker, Alain Resnais, and the Turn Inward in 1960s French Cinema (Indiana UP, 2024) traces the surprising role of ethnography in French cinema in the 1960s and examines its place in several New Wave fictions and cinéma vérité documentaries during the final years of the French colonial empire. Focusing on prominent French filmmakers Jean Rouch, Chris Marker, and Alain Resnais, author Laure Astourian elucidates their striking pivot from centering their work on distant lands to scrutinizing their own French urban culture. As awareness of the ramifications of the shrinking empire grew within metropolitan France, these filmmakers turned inward what their similarly white, urban, bourgeois predecessors had long turned outward toward the colonies: the ethnographic gaze. Featuring some of the most canonical and best-loved films of the French tradition, such as Breathless and La Jetée, this is an essential book for readers interested in national identity and cinema.
Here's the link to Astourian's essay on Jean Rouch's Moi, Un Noir discussed in the podcast. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780253069597"><em>The Ethnographic Optic: Jean Rouch, Chris Marker, Alain Resnais, and the Turn Inward in 1960s French Cinema</em></a><em> </em>(Indiana UP, 2024) traces the surprising role of ethnography in French cinema in the 1960s and examines its place in several New Wave fictions and cinéma vérité documentaries during the final years of the French colonial empire. Focusing on prominent French filmmakers Jean Rouch, Chris Marker, and Alain Resnais, author Laure Astourian elucidates their striking pivot from centering their work on distant lands to scrutinizing their own French urban culture. As awareness of the ramifications of the shrinking empire grew within metropolitan France, these filmmakers turned inward what their similarly white, urban, bourgeois predecessors had long turned outward toward the colonies: the ethnographic gaze. Featuring some of the most canonical and best-loved films of the French tradition, such as <em>Breathless</em> and <em>La Jetée,</em> this is an essential book for readers interested in national identity and cinema.</p><p><a href="https://www.tandfonline.com/doi/full/10.1080/14715880.2017.1385324#abstract">Here's</a> the link to Astourian's essay on Jean Rouch's <em>Moi, Un Noir</em> discussed in the podcast. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Disappearance and Return of Inequality Studies in Economics</title>
      <description>This is episode three Cited Podcast’s new season, the Use &amp; Abuse of Economic Expertise. This season tells stories of the political and scholarly battles behind the economic ideas that shape our world. For a full list of credits, and for the rest of the episodes, visit the series page.
For much of the 20th century, few economists studied inequality. “Watching the study of inequality was like watching the grass grow,” is the way inequality scholar James K. Galbraith put it to us. Yet, the inequality studies grass is growing today–really, it’s something of a lush jungle. Arguably, the return of inequality studies is biggest change that has happened in economics over the last decade or so. Why did it return? Just as importantly, how could it have possibly disappeared? On this episode, we survey the broad political and intellectual history of inequality studies in economics.
First, economist Branko Milanovic, author of Visions of Inequality: From the French Revolution to the End of the Cold War, introduces us to a few of the reasons why inequality was marginalized, including the mathematization of the economic mainstream. In short, we sidelined the political in political economy. Then, political theorist Michael Thompson, author of The Politics of Inequality: A Political History of the Idea of Economic Inequality in America, introduces us to the work of Frank Knight and other market-friendly economists who provided ideological justification for widening inequality. Finally, inequality scholar Poornima Paidipaty, speaks to us about the return of inequality studies, particularly through the landmark work of Thomas Piketty. Yet, Paidipaty and her co-author Pedro Ramos Pinto highlight some of the limits of Picketty’s vision in their article “Revisiting the “Great Levelling”: The limits of Piketty’s Capital and Ideology for understanding the rise of late 20th century inequality.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This is episode three Cited Podcast’s new season, the Use &amp; Abuse of Economic Expertise. This season tells stories of the political and scholarly battles behind the economic ideas that shape our world. For a full list of credits, and for the rest of the episodes, visit the series page.
For much of the 20th century, few economists studied inequality. “Watching the study of inequality was like watching the grass grow,” is the way inequality scholar James K. Galbraith put it to us. Yet, the inequality studies grass is growing today–really, it’s something of a lush jungle. Arguably, the return of inequality studies is biggest change that has happened in economics over the last decade or so. Why did it return? Just as importantly, how could it have possibly disappeared? On this episode, we survey the broad political and intellectual history of inequality studies in economics.
First, economist Branko Milanovic, author of Visions of Inequality: From the French Revolution to the End of the Cold War, introduces us to a few of the reasons why inequality was marginalized, including the mathematization of the economic mainstream. In short, we sidelined the political in political economy. Then, political theorist Michael Thompson, author of The Politics of Inequality: A Political History of the Idea of Economic Inequality in America, introduces us to the work of Frank Knight and other market-friendly economists who provided ideological justification for widening inequality. Finally, inequality scholar Poornima Paidipaty, speaks to us about the return of inequality studies, particularly through the landmark work of Thomas Piketty. Yet, Paidipaty and her co-author Pedro Ramos Pinto highlight some of the limits of Picketty’s vision in their article “Revisiting the “Great Levelling”: The limits of Piketty’s Capital and Ideology for understanding the rise of late 20th century inequality.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is episode three <a href="https://citedpodcast.com/"><em>Cited Podcast’s</em></a> new season, <em>the Use &amp; Abuse of Economic Expertise. </em>This season tells stories of the political and scholarly battles behind the economic ideas that shape our world. For a full list of credits, and for the rest of the episodes, <a href="https://citedpodcast.com/category/season-03-use-and-abuse-of-economics/">visit the series page</a>.</p><p>For much of the 20th century, few economists studied inequality. “Watching the study of inequality was like watching the grass grow,” is the way inequality scholar James K. Galbraith put it to us. Yet, the inequality studies grass is growing today–really, it’s something of a lush jungle. Arguably, the return of inequality studies is biggest change that has happened in economics over the last decade or so. Why did it return? Just as importantly, <em>how could it have possibly disappeared? </em>On this episode, we survey the broad political and intellectual history of inequality studies in economics.</p><p>First, economist <a href="https://stonecenter.gc.cuny.edu/people/milanovic-branko/">Branko Milanovic</a>, author of <a href="https://www.hup.harvard.edu/books/9780674264144"><em>Visions of Inequality: From the French Revolution to the End of the Cold War</em></a>, introduces us to a few of the reasons why inequality was marginalized, including the mathematization of the economic mainstream. In short, we sidelined the <em>political </em>in political economy. Then, political theorist <a href="https://wpconnect.wpunj.edu/directories/faculty/default.cfm?user=thompsonmi">Michael Thompson</a>, author of <a href="https://cup.columbia.edu/book/the-politics-of-inequality/9780231140744"><em>The Politics of Inequality: A Political History of the Idea of Economic Inequality in Americ</em>a</a>, introduces us to the work of Frank Knight and other market-friendly economists who provided ideological justification for widening inequality. Finally, inequality scholar <a href="https://www.lse.ac.uk/International-Inequalities/People/Poornima-Paidipaty">Poornima Paidipaty</a>, speaks to us about the <em>return </em>of inequality studies, particularly through the landmark work of Thomas Piketty. Yet, Paidipaty and her co-author <a href="https://www.hist.cam.ac.uk/people/pedro-ramos-pinto">Pedro Ramos Pinto</a> highlight some of the limits of Picketty’s vision in their article “<a href="https://onlinelibrary.wiley.com/doi/10.1111/1468-4446.12840">Revisiting the “Great Levelling”: The limits of Piketty’s <em>Capital and Ideology</em> for understanding the rise of late 20th century inequality</a>.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4101</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Vaughn Scribner, "Merpeople: A Human History" (Reaktion Books, 2020)</title>
      <description>Vaughn Scribner joins Jana Byars on the occasion of the paperback edition of Merpeople: A Human History (Reaktion, 2024) People have been fascinated by merpeople and merfolk since ancient times. From the sirens of Homer’s Odyssey to Hans Christian Andersen’s The Little Mermaid and the film Splash, myths, stories, and legends of half-human, half-fish creatures abound. In modern times “mermaiding” has gained popularity among cosplayers throughout the world. In Merpeople: A Human History, Vaughn Scribner traces the long history of mermaids and mermen, taking in a wide variety of sources and using 117 striking images. From film to philosophy, church halls to coffee houses, ancient myth to modern science, Scribner shows that mermaids and tritons are—and always have been—everywhere.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1497</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vaughn Scribner</itunes:subtitle>
      <itunes:summary>Vaughn Scribner joins Jana Byars on the occasion of the paperback edition of Merpeople: A Human History (Reaktion, 2024) People have been fascinated by merpeople and merfolk since ancient times. From the sirens of Homer’s Odyssey to Hans Christian Andersen’s The Little Mermaid and the film Splash, myths, stories, and legends of half-human, half-fish creatures abound. In modern times “mermaiding” has gained popularity among cosplayers throughout the world. In Merpeople: A Human History, Vaughn Scribner traces the long history of mermaids and mermen, taking in a wide variety of sources and using 117 striking images. From film to philosophy, church halls to coffee houses, ancient myth to modern science, Scribner shows that mermaids and tritons are—and always have been—everywhere.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vaughn Scribner joins Jana Byars on the occasion of the paperback edition of <a href="https://bookshop.org/a/12343/9781789149388"><em>Merpeople: A Human History</em></a> (Reaktion, 2024) People have been fascinated by merpeople and merfolk since ancient times. From the sirens of Homer’s Odyssey to Hans Christian Andersen’s The Little Mermaid and the film Splash, myths, stories, and legends of half-human, half-fish creatures abound. In modern times “mermaiding” has gained popularity among cosplayers throughout the world. In <em>Merpeople: A Human History</em>, Vaughn Scribner traces the long history of mermaids and mermen, taking in a wide variety of sources and using 117 striking images. From film to philosophy, church halls to coffee houses, ancient myth to modern science, Scribner shows that mermaids and tritons are—and always have been—everywhere.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2880</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alison Stone, "Women on Philosophy of Art: Britain 1770-1900" (Oxford UP, 2024)</title>
      <description>Women on Philosophy of Art: Britain 1770-1900 (Oxford UP, 2024) is the first study of women's philosophies of art in long nineteenth-century Britain. It looks at seven women spanning the time from the Enlightenment to the beginning of modernism. They are Anna Barbauld, Joanna Baillie, Harriet Martineau, Anna Jameson, Frances Power Cobbe, Emilia Dilke, and Vernon Lee. The central issue that concerned them was how art related to morality and religion. Baillie and Martineau treated art as an agency of moral instruction, whereas Dilke and Lee argued that art must be made for beauty's sake. Barbauld, Jameson, and Cobbe thought that beauty and religion were linked, while other women believed that art and religion must be decoupled. 
Other topics explored are gender and genius, tragedy, literary realism, why we enjoy the sufferings of fictional characters, the hierarchy of the art-forms, whether art can transcend its historical circumstances, and critical issues around the artistic canon. Examining the print culture that made these women's interventions possible, this book shows that these women were doing a particular kind of philosophy of art, which was interdisciplinary and closely tied to artistic criticism and practice. The book traces how these seven women influenced one another, as well as engaging with their male contemporaries. But unlike their male interlocutors, these women have been unjustly left out of narratives about the history of aesthetics. By including these women, we can enrich and broaden our understanding of the history of philosophy of art.
Alison Stone is a British philosopher. She is a Professor of European Philosophy in the Department of Politics, Philosophy and Religion at Lancaster University, UK.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alison Stone</itunes:subtitle>
      <itunes:summary>Women on Philosophy of Art: Britain 1770-1900 (Oxford UP, 2024) is the first study of women's philosophies of art in long nineteenth-century Britain. It looks at seven women spanning the time from the Enlightenment to the beginning of modernism. They are Anna Barbauld, Joanna Baillie, Harriet Martineau, Anna Jameson, Frances Power Cobbe, Emilia Dilke, and Vernon Lee. The central issue that concerned them was how art related to morality and religion. Baillie and Martineau treated art as an agency of moral instruction, whereas Dilke and Lee argued that art must be made for beauty's sake. Barbauld, Jameson, and Cobbe thought that beauty and religion were linked, while other women believed that art and religion must be decoupled. 
Other topics explored are gender and genius, tragedy, literary realism, why we enjoy the sufferings of fictional characters, the hierarchy of the art-forms, whether art can transcend its historical circumstances, and critical issues around the artistic canon. Examining the print culture that made these women's interventions possible, this book shows that these women were doing a particular kind of philosophy of art, which was interdisciplinary and closely tied to artistic criticism and practice. The book traces how these seven women influenced one another, as well as engaging with their male contemporaries. But unlike their male interlocutors, these women have been unjustly left out of narratives about the history of aesthetics. By including these women, we can enrich and broaden our understanding of the history of philosophy of art.
Alison Stone is a British philosopher. She is a Professor of European Philosophy in the Department of Politics, Philosophy and Religion at Lancaster University, UK.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198917977"><em>Women on Philosophy of Art: Britain 1770-1900</em></a><em> </em>(Oxford UP, 2024) is the first study of women's philosophies of art in long nineteenth-century Britain. It looks at seven women spanning the time from the Enlightenment to the beginning of modernism. They are Anna Barbauld, Joanna Baillie, Harriet Martineau, Anna Jameson, Frances Power Cobbe, Emilia Dilke, and Vernon Lee. The central issue that concerned them was how art related to morality and religion. Baillie and Martineau treated art as an agency of moral instruction, whereas Dilke and Lee argued that art must be made for beauty's sake. Barbauld, Jameson, and Cobbe thought that beauty and religion were linked, while other women believed that art and religion must be decoupled. </p><p>Other topics explored are gender and genius, tragedy, literary realism, why we enjoy the sufferings of fictional characters, the hierarchy of the art-forms, whether art can transcend its historical circumstances, and critical issues around the artistic canon. Examining the print culture that made these women's interventions possible, this book shows that these women were doing a particular kind of philosophy of art, which was interdisciplinary and closely tied to artistic criticism and practice. The book traces how these seven women influenced one another, as well as engaging with their male contemporaries. But unlike their male interlocutors, these women have been unjustly left out of narratives about the history of aesthetics. By including these women, we can enrich and broaden our understanding of the history of philosophy of art.</p><p><strong>Alison Stone</strong> is a British philosopher. She is a Professor of European Philosophy in the Department of Politics, Philosophy and Religion at Lancaster University, UK.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3429</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Janusz Korczak, "How to Love a Child and Other Selected Works" (Vallentine Mitchell, 2018)</title>
      <description>How to Love a Child and Other Selected Works (Vallentine Mitchell, 2018) is the first comprehensive collection of Korczak's works translated into English. It contains his most important pedagogical writings, journal articles, as well as private texts. Volume 2 starts with extensive excerpts from two pedagogical treatises written for young readers. These are: Rules of Life, which explains the intricacies of human relationships. Next follows a selection of journal articles presenting topics from social problems, pediatrics, developmental psychology and special pedagogy. This is followed by a collection of unpublished writing including private letters exchanged between him and his former wards. The final section is his diary - a unique documentation of Korczak's last weeks of life. Korczak's writing is characterized by uncompromising views, acute observations, subtle reflection, and, above all, love for children.
For more on Korczak, visit The Janusz Korczak Association of Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>568</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna Maria Czernow</itunes:subtitle>
      <itunes:summary>How to Love a Child and Other Selected Works (Vallentine Mitchell, 2018) is the first comprehensive collection of Korczak's works translated into English. It contains his most important pedagogical writings, journal articles, as well as private texts. Volume 2 starts with extensive excerpts from two pedagogical treatises written for young readers. These are: Rules of Life, which explains the intricacies of human relationships. Next follows a selection of journal articles presenting topics from social problems, pediatrics, developmental psychology and special pedagogy. This is followed by a collection of unpublished writing including private letters exchanged between him and his former wards. The final section is his diary - a unique documentation of Korczak's last weeks of life. Korczak's writing is characterized by uncompromising views, acute observations, subtle reflection, and, above all, love for children.
For more on Korczak, visit The Janusz Korczak Association of Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781912676002"><em>How to Love a Child and Other Selected Works</em></a><em> </em>(Vallentine Mitchell, 2018) is the first comprehensive collection of Korczak's works translated into English. It contains his most important pedagogical writings, journal articles, as well as private texts. Volume 2 starts with extensive excerpts from two pedagogical treatises written for young readers. These are: <em>Rules of Life</em>, which explains the intricacies of human relationships. Next follows a selection of journal articles presenting topics from social problems, pediatrics, developmental psychology and special pedagogy. This is followed by a collection of unpublished writing including private letters exchanged between him and his former wards. The final section is his diary - a unique documentation of Korczak's last weeks of life. Korczak's writing is characterized by uncompromising views, acute observations, subtle reflection, and, above all, love for children.</p><p>For more on Korczak, visit <a href="https://januszkorczak.ca/">The Janusz Korczak Association of Canada</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5150</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Conor McCabe, "The Lost and Early Writings of James Connolly, 1889-1898" (Iskra Books, 2024)</title>
      <description>Dr. Conor McCabe is a research fellow with Queen’s Business School, Queens University Belfast. He is the author of numerous policy and research reports and is also the author of two Irish political economy books: Sins of the Father (2013), and Money (2018). He works mainly with grassroots political, trade union, artist, and community groups, exploring the dynamics of theory and action for societal change
In this interview he discusses his new edited collection of the early writings of James Connolly.
The Lost and Early Writings of James Connolly, 1889-1898 (Iskra Books, 2024) unveils the formative years of one of the 20th century's most influential socialist thinkers and revolutionary leaders. In this groundbreaking collection, historian Conor McCabe brings together Connolly's earliest articles, letters, and speeches, many of which have remained unpublished or inaccessible for over a century. These writings offer a rare glimpse into Connolly's evolving political thought as he navigated the fight for workers' rights, socialism, and Irish independence. Through his sharp critiques of capitalism and imperialism, Connolly laid the intellectual groundwork for the radical movements that would later define his legacy.
This collection not only captures Connolly's intellectual rigor but also his deep personal commitment to the working class and the oppressed. From his early involvement in Scottish socialist circles to his growing leadership in Ireland, Connolly's writings reveal a thinker who was as much a man of action as of theory. His early works show the seeds of what would become his revolutionary strategy—a blend of Marxist analysis, Irish republicanism, and a fierce advocacy for international solidarity.
Aidan Beatty is a lecturer in history at Carnegie Mellon University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Conor McCabe</itunes:subtitle>
      <itunes:summary>Dr. Conor McCabe is a research fellow with Queen’s Business School, Queens University Belfast. He is the author of numerous policy and research reports and is also the author of two Irish political economy books: Sins of the Father (2013), and Money (2018). He works mainly with grassroots political, trade union, artist, and community groups, exploring the dynamics of theory and action for societal change
In this interview he discusses his new edited collection of the early writings of James Connolly.
The Lost and Early Writings of James Connolly, 1889-1898 (Iskra Books, 2024) unveils the formative years of one of the 20th century's most influential socialist thinkers and revolutionary leaders. In this groundbreaking collection, historian Conor McCabe brings together Connolly's earliest articles, letters, and speeches, many of which have remained unpublished or inaccessible for over a century. These writings offer a rare glimpse into Connolly's evolving political thought as he navigated the fight for workers' rights, socialism, and Irish independence. Through his sharp critiques of capitalism and imperialism, Connolly laid the intellectual groundwork for the radical movements that would later define his legacy.
This collection not only captures Connolly's intellectual rigor but also his deep personal commitment to the working class and the oppressed. From his early involvement in Scottish socialist circles to his growing leadership in Ireland, Connolly's writings reveal a thinker who was as much a man of action as of theory. His early works show the seeds of what would become his revolutionary strategy—a blend of Marxist analysis, Irish republicanism, and a fierce advocacy for international solidarity.
Aidan Beatty is a lecturer in history at Carnegie Mellon University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Conor McCabe is a research fellow with Queen’s Business School, Queens University Belfast. He is the author of numerous policy and research reports and is also the author of two Irish political economy books: <em>Sins of the Father</em> (2013), and <em>Money </em>(2018). He works mainly with grassroots political, trade union, artist, and community groups, exploring the dynamics of theory and action for societal change</p><p>In this interview he discusses his new edited collection of the early writings of James Connolly.</p><p><a href="https://www.iskrabooks.org/lost-and-early-writings"><em>The Lost and Early Writings of James Connolly, 1889-1898 </em></a>(Iskra Books, 2024) unveils the formative years of one of the 20th century's most influential socialist thinkers and revolutionary leaders. In this groundbreaking collection, historian Conor McCabe brings together Connolly's earliest articles, letters, and speeches, many of which have remained unpublished or inaccessible for over a century. These writings offer a rare glimpse into Connolly's evolving political thought as he navigated the fight for workers' rights, socialism, and Irish independence. Through his sharp critiques of capitalism and imperialism, Connolly laid the intellectual groundwork for the radical movements that would later define his legacy.</p><p>This collection not only captures Connolly's intellectual rigor but also his deep personal commitment to the working class and the oppressed. From his early involvement in Scottish socialist circles to his growing leadership in Ireland, Connolly's writings reveal a thinker who was as much a man of action as of theory. His early works show the seeds of what would become his revolutionary strategy—a blend of Marxist analysis, Irish republicanism, and a fierce advocacy for international solidarity.</p><p>Aidan Beatty is a lecturer in history at Carnegie Mellon University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3137</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Anthony Grasso, "Dual Justice: America's Divergent Approaches to Street and Corporate Crime" (U Chicago Press, 2024)</title>
      <description>The United States incarcerates its citizens for property crime, drug use, and violent crime at a rate that exceeds any other developed nation – and disproportionately affects the poor and racial minorities. Yet the U.S. has never developed the capacity to consistently prosecute corporate wrongdoing. This disjuncture between the treatment of street and corporate crime is often narrated as hypocrisy. Others suggest that the disparity is rooted in a conservative backlash after the civil rights movement and the Great Society or a legacy of slavery, Jim Crow, and the racialization of crime.
In Dual Justice: America's Divergent Approaches to Street and Corporate Crime (U Chicago Press, 2024), Dr. Anthony Grasso interrogates the intertwined histories of street and corporate crime to find that the differences in punishment are more than modern hypocrisy. Examining the carceral and regulatory states' evolutions from 1870 through today, Grasso argues that divergent approaches to street and corporate crime share common, self-reinforcing origins. During the Progressive Era, scholars and lawmakers championed naturalized theories of human difference such as eugenics to justify instituting punitive measures for poor offenders and regulatory controls for corporate lawbreakers. These ideas laid the foundation for dual justice systems: criminal justice institutions harshly governing street crime and regulatory institutions governing corporate misconduct.
Even after eugenics was discredited, criminal justice and regulatory institutions have developed in tandem to reinforce politically constructed understandings about who counts as a criminal. Using an impressive array of sources and methods, Dr. Grasso analyzes the intellectual history, policy debates, and state and federal institutional reforms that consolidated these ideas, along with their racial and class biases, into America's legal system.
Dr. Anthony Grasso is an assistant professor of political science at Rutgers University Camden. His research focuses on American political development, law, and inequality.
Mentioned:

Susan’s interview with Dr. Joanna Wuest on Born This Way: Science, Citizenship, and Inequality in the American LGBTQ+ Movement


David Vogel, Fluctuating Fortunes: The Political Power of Business in America (Beard Books, 1989)


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>746</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Grasso</itunes:subtitle>
      <itunes:summary>The United States incarcerates its citizens for property crime, drug use, and violent crime at a rate that exceeds any other developed nation – and disproportionately affects the poor and racial minorities. Yet the U.S. has never developed the capacity to consistently prosecute corporate wrongdoing. This disjuncture between the treatment of street and corporate crime is often narrated as hypocrisy. Others suggest that the disparity is rooted in a conservative backlash after the civil rights movement and the Great Society or a legacy of slavery, Jim Crow, and the racialization of crime.
In Dual Justice: America's Divergent Approaches to Street and Corporate Crime (U Chicago Press, 2024), Dr. Anthony Grasso interrogates the intertwined histories of street and corporate crime to find that the differences in punishment are more than modern hypocrisy. Examining the carceral and regulatory states' evolutions from 1870 through today, Grasso argues that divergent approaches to street and corporate crime share common, self-reinforcing origins. During the Progressive Era, scholars and lawmakers championed naturalized theories of human difference such as eugenics to justify instituting punitive measures for poor offenders and regulatory controls for corporate lawbreakers. These ideas laid the foundation for dual justice systems: criminal justice institutions harshly governing street crime and regulatory institutions governing corporate misconduct.
Even after eugenics was discredited, criminal justice and regulatory institutions have developed in tandem to reinforce politically constructed understandings about who counts as a criminal. Using an impressive array of sources and methods, Dr. Grasso analyzes the intellectual history, policy debates, and state and federal institutional reforms that consolidated these ideas, along with their racial and class biases, into America's legal system.
Dr. Anthony Grasso is an assistant professor of political science at Rutgers University Camden. His research focuses on American political development, law, and inequality.
Mentioned:

Susan’s interview with Dr. Joanna Wuest on Born This Way: Science, Citizenship, and Inequality in the American LGBTQ+ Movement


David Vogel, Fluctuating Fortunes: The Political Power of Business in America (Beard Books, 1989)


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The United States incarcerates its citizens for property crime, drug use, and violent crime at a rate that exceeds any other developed nation – and disproportionately affects the poor and racial minorities. Yet the U.S. has never developed the capacity to consistently prosecute <em>corporate</em> wrongdoing. This disjuncture between the treatment of street and corporate crime is often narrated as hypocrisy. Others suggest that the disparity is rooted in a conservative backlash after the civil rights movement and the Great Society or a legacy of slavery, Jim Crow, and the racialization of crime.</p><p>In <a href="https://bookshop.org/a/12343/9780226835594"><em>Dual Justice: America's Divergent Approaches to Street and Corporate Crime</em></a> (U Chicago Press, 2024), Dr. Anthony Grasso interrogates the intertwined histories of street and corporate crime to find that the differences in punishment are more than modern hypocrisy. Examining the carceral and regulatory states' evolutions from 1870 through today, Grasso argues that divergent approaches to street and corporate crime share common, self-reinforcing origins. During the Progressive Era, scholars and lawmakers championed naturalized theories of human difference such as eugenics to justify instituting punitive measures for poor offenders and regulatory controls for corporate lawbreakers. These ideas laid the foundation for dual justice systems: criminal justice institutions harshly governing street crime and regulatory institutions governing corporate misconduct.</p><p>Even after eugenics was discredited, criminal justice and regulatory institutions have developed in tandem to reinforce politically constructed understandings about who counts as a criminal. Using an impressive array of sources and methods, Dr. Grasso analyzes the intellectual history, policy debates, and state and federal institutional reforms that consolidated these ideas, along with their racial and class biases, into America's legal system.</p><p><a href="http://www.anthonyjgrasso.com/">Dr. Anthony Grasso </a>is an assistant professor of political science at Rutgers University Camden. His research focuses on American political development, law, and inequality.</p><p>Mentioned:</p><ul>
<li>Susan’s interview with Dr. Joanna Wuest on <a href="https://newbooksnetwork.com/born-this-way#entry:332828@1:url"><em>Born This Way: Science, Citizenship, and Inequality in the American LGBTQ+ Movement</em></a>
</li>
<li>David Vogel,<em> Fluctuating Fortunes: The Political Power of Business in America </em>(Beard Books, 1989)</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a9494a38-9a09-11ef-aaec-4b8ddef17ee8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2925498492.mp3?updated=1730655576" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew Elia, "The Problem of the Christian Master: Augustine in the Afterlife of Slavery" (Yale UP, 2024)</title>
      <description>The Problem of the Christian Master: Augustine in the Afterlife of Slavery (Yale UP, 2024) offers a bold rereading of Augustinian thought for a world still haunted by slavery.
Over the last two decades, scholars have made a striking return to the resources of the Augustinian tradition to theorize citizenship, virtue, and the place of religion in public life. However, these scholars have not sufficiently attended to Augustine’s embrace of the position of the Christian slaveholder. To confront a racialized world, the modern Augustinian tradition of political thought must reckon with its own entanglements with the afterlife of the white Christian master.
Drawing Augustine’s politics and the resources of modern Black thought into extended dialogue, Matthew Elia develops a critical analysis of the enduring problem of the Christian master, even as he presses toward an alternative interpretation of key concepts of ethical life—agency, virtue, temporality—against and beyond the framework of mastery. Amid democratic crises and racial injustice on multiple fronts, the book breathes fresh life into conversations on religion and the public square by showing how ancient and contemporary sources at once clash and converge in surprising ways. It imaginatively carves a path forward for the enduring humanities inquiry into the nature of our common life and the perennial problem of social and political domination.
New Books in Late Antiquity is presented by Ancient Jew Review
Matt Elia is Assistant Professor of Theology, Race, and Environment at Saint Louis University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>285</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Elia</itunes:subtitle>
      <itunes:summary>The Problem of the Christian Master: Augustine in the Afterlife of Slavery (Yale UP, 2024) offers a bold rereading of Augustinian thought for a world still haunted by slavery.
Over the last two decades, scholars have made a striking return to the resources of the Augustinian tradition to theorize citizenship, virtue, and the place of religion in public life. However, these scholars have not sufficiently attended to Augustine’s embrace of the position of the Christian slaveholder. To confront a racialized world, the modern Augustinian tradition of political thought must reckon with its own entanglements with the afterlife of the white Christian master.
Drawing Augustine’s politics and the resources of modern Black thought into extended dialogue, Matthew Elia develops a critical analysis of the enduring problem of the Christian master, even as he presses toward an alternative interpretation of key concepts of ethical life—agency, virtue, temporality—against and beyond the framework of mastery. Amid democratic crises and racial injustice on multiple fronts, the book breathes fresh life into conversations on religion and the public square by showing how ancient and contemporary sources at once clash and converge in surprising ways. It imaginatively carves a path forward for the enduring humanities inquiry into the nature of our common life and the perennial problem of social and political domination.
New Books in Late Antiquity is presented by Ancient Jew Review
Matt Elia is Assistant Professor of Theology, Race, and Environment at Saint Louis University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780300266597"><em>The Problem of the Christian Master: Augustine in the Afterlife of Slavery</em></a> (Yale UP, 2024) offers a bold rereading of Augustinian thought for a world still haunted by slavery.</p><p>Over the last two decades, scholars have made a striking return to the resources of the Augustinian tradition to theorize citizenship, virtue, and the place of religion in public life. However, these scholars have not sufficiently attended to Augustine’s embrace of the position of the Christian slaveholder. To confront a racialized world, the modern Augustinian tradition of political thought must reckon with its own entanglements with the afterlife of the white Christian master.</p><p>Drawing Augustine’s politics and the resources of modern Black thought into extended dialogue, Matthew Elia develops a critical analysis of the enduring problem of the Christian master, even as he presses toward an alternative interpretation of key concepts of ethical life—agency, virtue, temporality—against and beyond the framework of mastery. Amid democratic crises and racial injustice on multiple fronts, the book breathes fresh life into conversations on religion and the public square by showing how ancient and contemporary sources at once clash and converge in surprising ways. It imaginatively carves a path forward for the enduring humanities inquiry into the nature of our common life and the perennial problem of social and political domination.</p><p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p><a href="https://mattelia.com/About-Me">Matt Elia</a> is Assistant Professor of Theology, Race, and Environment at Saint Louis University</p><p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4575</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[770b5158-9700-11ef-9a0f-f7575931f830]]></guid>
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    </item>
    <item>
      <title>Mary Lindemann and Deanna Shemek, "Redreaming the Renaissance: Essays on History and Literature in Honor of Guido Ruggiero" (U Delaware Press, 2024)</title>
      <description>Redreaming the Renaissance: Essays on History and Literature in Honor Guido Ruggiero (University of Delaware Press, 2024) seeks to remedy the dearth of conversations between scholars of history and literary studies by building on the pathbreaking work of Guido Ruggiero to explore the cross-fertilization between these two disciplines, using the textual world of the Italian Renaissance as proving ground. In this volume, these disciplines blur, as they did for early moderns, who did not always distinguish between the historical and literary significance of the texts they read and produced. Literature here is broadly conceived to include not only belles lettres, but also other forms of artful writing that flourished in the period, including philosophical writings on dreams and prophecy; life-writing; religious debates; menu descriptions and other food writing; diaries, news reports, ballads, and protest songs; and scientific discussions. The twelve essays in this collection examine the role that the volume’s dedicatee has played in bringing the disciplines of history and literary studies into provocative conversation, as well as the methodology needed to sustain and enrich this conversation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 10 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary Lindemann and Deanna Shemek</itunes:subtitle>
      <itunes:summary>Redreaming the Renaissance: Essays on History and Literature in Honor Guido Ruggiero (University of Delaware Press, 2024) seeks to remedy the dearth of conversations between scholars of history and literary studies by building on the pathbreaking work of Guido Ruggiero to explore the cross-fertilization between these two disciplines, using the textual world of the Italian Renaissance as proving ground. In this volume, these disciplines blur, as they did for early moderns, who did not always distinguish between the historical and literary significance of the texts they read and produced. Literature here is broadly conceived to include not only belles lettres, but also other forms of artful writing that flourished in the period, including philosophical writings on dreams and prophecy; life-writing; religious debates; menu descriptions and other food writing; diaries, news reports, ballads, and protest songs; and scientific discussions. The twelve essays in this collection examine the role that the volume’s dedicatee has played in bringing the disciplines of history and literary studies into provocative conversation, as well as the methodology needed to sustain and enrich this conversation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781644533376"><em>Redreaming the Renaissance: Essays on History and Literature in Honor Guido Ruggiero</em></a><em> </em>(University of Delaware Press, 2024)<em> </em>seeks to remedy the dearth of conversations between scholars of history and literary studies by building on the pathbreaking work of Guido Ruggiero to explore the cross-fertilization between these two disciplines, using the textual world of the Italian Renaissance as proving ground. In this volume, these disciplines blur, as they did for early moderns, who did not always distinguish between the historical and literary significance of the texts they read and produced. Literature here is broadly conceived to include not only <em>belles lettres</em>, but also other forms of artful writing that flourished in the period, including philosophical writings on dreams and prophecy; life-writing; religious debates; menu descriptions and other food writing; diaries, news reports, ballads, and protest songs; and scientific discussions. The twelve essays in this collection examine the role that the volume’s dedicatee has played in bringing the disciplines of history and literary studies into provocative conversation, as well as the methodology needed to sustain and enrich this conversation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2357</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[697e8c20-a20f-11ef-bd39-9f9e0a76410d]]></guid>
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    <item>
      <title>Amín Pérez, "Bourdieu and Sayad Against Empire: Forging Sociology in Anticolonial Struggle" (Polity Press, 2023)</title>
      <description>How did the Algerian war of independence shape contemporary sociology? In Bourdieu and Sayad Against Empire: Forging Sociology in Anticolonial Struggle (Polity Press, 2023), Amin Perez, an Assistant Professor of Sociology at University of Quebec in Montreal, explores the sociological practice and friendship of Pierre Bourdieu and Abdelmalek Sayad. Using a range of archival and contemporary methods, the book shows the impact of anticolonialism on these key figures in sociology and demonstrates the ongoing importance of their work today. Theoretically and historically rich, as well as being accessible, the book is essential reading across the social sciences and humanities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 09 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>493</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amín Pérez</itunes:subtitle>
      <itunes:summary>How did the Algerian war of independence shape contemporary sociology? In Bourdieu and Sayad Against Empire: Forging Sociology in Anticolonial Struggle (Polity Press, 2023), Amin Perez, an Assistant Professor of Sociology at University of Quebec in Montreal, explores the sociological practice and friendship of Pierre Bourdieu and Abdelmalek Sayad. Using a range of archival and contemporary methods, the book shows the impact of anticolonialism on these key figures in sociology and demonstrates the ongoing importance of their work today. Theoretically and historically rich, as well as being accessible, the book is essential reading across the social sciences and humanities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the Algerian war of independence shape contemporary sociology? In <a href="https://bookshop.org/a/12343/9781509557868"><em>Bourdieu and Sayad Against Empire: Forging Sociology in Anticolonial Struggle</em></a> (Polity Press, 2023), <a href="https://x.com/AminPerezV">Amin Perez</a>, an <a href="https://aminperez.weebly.com/">Assistant Professor of Sociology</a> at <a href="https://professeurs.uqam.ca/professeur/perez_vargas.raul_amin/">University of Quebec in Montreal,</a> explores the sociological practice and friendship of Pierre Bourdieu and Abdelmalek Sayad. Using a range of archival and contemporary methods, the book shows the impact of anticolonialism on these key figures in sociology and demonstrates the ongoing importance of their work today. Theoretically and historically rich, as well as being accessible, the book is essential reading across the social sciences and humanities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2194</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1314417949.mp3?updated=1731099483" length="0" type="audio/mpeg"/>
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    <item>
      <title>Roni Henig, "On Revival: Hebrew Literature Between Life and Death" (U Pennsylvania Press, 2024)</title>
      <description>On Revival: Hebrew Literature Between Life and Death (U Pennsylvania Press, 2024) is a critique of one of the most important tenets of Zionist thinking: "Hebrew revival," or the idea that Hebrew--a largely unspoken language before the twentieth century--was revitalized as part of a broader national "revival" which ultimately led to the establishment of the Israeli nation-state. This story of language revival has been commemorated in Israeli popular memory and in Jewish historiography as a triumphant transformation narrative that marks the success of the Zionist revolution. But a closer look at the work of early twentieth-century Hebrew writers reveals different sentiments.
Roni Henig explores the loaded, figurative discourse of revival in the work of Hebrew authors and thinkers working roughly between 1890 and 1920. For these authors, the language once known as "the holy tongue" became a vernacular in the making. Rather than embracing "revival" as a neutral, descriptive term, Henig takes a critical approach, employing close readings of canonical texts to analyze the primary tropes used to articulate this aesthetic and political project of "reviving" Hebrew. She shows that for many writers, the national mission of language revival was entwined with a sense of mourning and loss. These writers perceived--and simultaneously produced--the language as neither dead nor fully alive. Henig argues that it is this figure of the living-dead that lies at the heart of the revival discourse and which is constitutive of Jewish nationalism.
On Revival contributes to current debates in comparative literary studies by addressing the limitations of the national language paradigm and thinking beyond concepts of origin, nativity, and possession in language. Informed by critical literary theory, including feminist and postcolonial critiques, the book challenges Zionism's monolingual lens and the auto-Orientalism involved in the project of revival, questioning charged ideological concepts such as "native speaker" and "mother tongue."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roni Henig</itunes:subtitle>
      <itunes:summary>On Revival: Hebrew Literature Between Life and Death (U Pennsylvania Press, 2024) is a critique of one of the most important tenets of Zionist thinking: "Hebrew revival," or the idea that Hebrew--a largely unspoken language before the twentieth century--was revitalized as part of a broader national "revival" which ultimately led to the establishment of the Israeli nation-state. This story of language revival has been commemorated in Israeli popular memory and in Jewish historiography as a triumphant transformation narrative that marks the success of the Zionist revolution. But a closer look at the work of early twentieth-century Hebrew writers reveals different sentiments.
Roni Henig explores the loaded, figurative discourse of revival in the work of Hebrew authors and thinkers working roughly between 1890 and 1920. For these authors, the language once known as "the holy tongue" became a vernacular in the making. Rather than embracing "revival" as a neutral, descriptive term, Henig takes a critical approach, employing close readings of canonical texts to analyze the primary tropes used to articulate this aesthetic and political project of "reviving" Hebrew. She shows that for many writers, the national mission of language revival was entwined with a sense of mourning and loss. These writers perceived--and simultaneously produced--the language as neither dead nor fully alive. Henig argues that it is this figure of the living-dead that lies at the heart of the revival discourse and which is constitutive of Jewish nationalism.
On Revival contributes to current debates in comparative literary studies by addressing the limitations of the national language paradigm and thinking beyond concepts of origin, nativity, and possession in language. Informed by critical literary theory, including feminist and postcolonial critiques, the book challenges Zionism's monolingual lens and the auto-Orientalism involved in the project of revival, questioning charged ideological concepts such as "native speaker" and "mother tongue."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512826609"><em>On Revival: Hebrew Literature Between Life and Death</em></a><em> </em>(U Pennsylvania Press, 2024) is a critique of one of the most important tenets of Zionist thinking: "Hebrew revival," or the idea that Hebrew--a largely unspoken language before the twentieth century--was revitalized as part of a broader national "revival" which ultimately led to the establishment of the Israeli nation-state. This story of language revival has been commemorated in Israeli popular memory and in Jewish historiography as a triumphant transformation narrative that marks the success of the Zionist revolution. But a closer look at the work of early twentieth-century Hebrew writers reveals different sentiments.</p><p>Roni Henig explores the loaded, figurative discourse of revival in the work of Hebrew authors and thinkers working roughly between 1890 and 1920. For these authors, the language once known as "the holy tongue" became a vernacular in the making. Rather than embracing "revival" as a neutral, descriptive term, Henig takes a critical approach, employing close readings of canonical texts to analyze the primary tropes used to articulate this aesthetic and political project of "reviving" Hebrew. She shows that for many writers, the national mission of language revival was entwined with a sense of mourning and loss. These writers perceived--and simultaneously produced--the language as neither dead nor fully alive. Henig argues that it is this figure of the living-dead that lies at the heart of the revival discourse and which is constitutive of Jewish nationalism.</p><p><em>On Revival</em> contributes to current debates in comparative literary studies by addressing the limitations of the national language paradigm and thinking beyond concepts of origin, nativity, and possession in language. Informed by critical literary theory, including feminist and postcolonial critiques, the book challenges Zionism's monolingual lens and the auto-Orientalism involved in the project of revival, questioning charged ideological concepts such as "native speaker" and "mother tongue."</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3070</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Roberto Morales-Harley, "The Embassy, the Ambush, and the Ogre: Greco-Roman Influence in Sanskrit Theater” (Open Book, 2024)</title>
      <description>The Embassy, the Ambush, and the Ogre: Greco-Roman Influence in Sanskrit Theater (Open Book, 2024) presents a sophisticated and intricate examination of the parallels between Sanskrit and Greco-Roman literature. By means of a philological and literary analysis, Morales-Harley hypothesizes that Greco-Roman literature was known, understood, and recreated in India. Moreover, it is argued that the techniques for adapting epic into theater could have been Greco-Roman influences in India, and that some of the elements adapted within the literary motifs (specifically the motifs of the embassy, the ambush, and the ogre) could have been Greco-Roman borrowings by Sanskrit authors.
This book draws on a wide variety of sources, including Iliad, Phoenix, Rhesus and Cyclops (Greco-Roman) as well as Mahābhārata, The Embassy, The Five Nights and The Middle One (Sanskrit). The result is a well-supported argument which presents us with the possibility of cultural exchange between the Greco-Roman world and India – a possibility which, though hypothetical, is worth acknowledging.
This book is available open access here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>359</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roberto Morales-Harley</itunes:subtitle>
      <itunes:summary>The Embassy, the Ambush, and the Ogre: Greco-Roman Influence in Sanskrit Theater (Open Book, 2024) presents a sophisticated and intricate examination of the parallels between Sanskrit and Greco-Roman literature. By means of a philological and literary analysis, Morales-Harley hypothesizes that Greco-Roman literature was known, understood, and recreated in India. Moreover, it is argued that the techniques for adapting epic into theater could have been Greco-Roman influences in India, and that some of the elements adapted within the literary motifs (specifically the motifs of the embassy, the ambush, and the ogre) could have been Greco-Roman borrowings by Sanskrit authors.
This book draws on a wide variety of sources, including Iliad, Phoenix, Rhesus and Cyclops (Greco-Roman) as well as Mahābhārata, The Embassy, The Five Nights and The Middle One (Sanskrit). The result is a well-supported argument which presents us with the possibility of cultural exchange between the Greco-Roman world and India – a possibility which, though hypothetical, is worth acknowledging.
This book is available open access here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781805113614"><em>The Embassy, the Ambush, and the Ogre: Greco-Roman Influence in Sanskrit Theater</em></a><em> </em>(Open Book, 2024) presents a sophisticated and intricate examination of the parallels between Sanskrit and Greco-Roman literature. By means of a philological and literary analysis, Morales-Harley hypothesizes that Greco-Roman literature was known, understood, and recreated in India. Moreover, it is argued that the techniques for adapting epic into theater could have been Greco-Roman influences in India, and that some of the elements adapted within the literary motifs (specifically the motifs of the embassy, the ambush, and the ogre) could have been Greco-Roman borrowings by Sanskrit authors.</p><p>This book draws on a wide variety of sources, including Iliad, Phoenix, Rhesus and Cyclops (Greco-Roman) as well as Mahābhārata, The Embassy, The Five Nights and The Middle One (Sanskrit). The result is a well-supported argument which presents us with the possibility of cultural exchange between the Greco-Roman world and India – a possibility which, though hypothetical, is worth acknowledging.</p><p>This book is available open access <a href="https://www.openbookpublishers.com/books/10.11647/obp.0417">here</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2213</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Doyle D. Calhoun, "The Suicide Archive: Reading Resistance in the Wake of French Empire" (Duke UP, 2024)</title>
      <description>A note about content:
This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself.
This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun’s first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press.
“There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Doyle D. Calhoun</itunes:subtitle>
      <itunes:summary>A note about content:
This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself.
This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun’s first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press.
“There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A note about content:</p><p><strong>This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself.</strong></p><p>This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun’s first book, <a href="https://www.dukeupress.edu/the-suicide-archive"><em>The Suicide Archive: Reading Resistance in the Wake of French Empire</em></a><em> </em>was published in October 2024 by Duke University Press.</p><p>“There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. <em>The Suicide Archive </em>is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms <em>as </em>archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jerry Brotton, "Four Points of the Compass: The Unexpected History of Direction" (Atlantic Monthly Press, 2024)</title>
      <description>North, south, east and west: almost all societies use the four cardinal directions to orientate themselves, to understand who they are by projecting where they are. For millennia, these four directions have been foundational to our travel, navigation and exploration and are central to the imaginative, moral and political geography of virtually every culture in the world. Yet they are far more subjective and various – sometimes contradictory – than we might realise.
Four Points of the Compass: The Unexpected History of Direction (Atlantic Monthly Press, 2024) by Dr. Jerry Brotton takes the reader on a journey of directional discovery. Dr. Brotton reveals why Hebrew culture privileges east; why Renaissance Europeans began drawing north at the top of their maps; why the early Islam revered the south; why the Aztecs used five colour-coded cardinal directions; and why no societies, primitive or modern, have ever orientated themselves westwards. He ends by reflecting on our digital age in which we, the little blue dot on the screen, have become the most important compass point. Throughout, Dr. Brotton shows that the directions reflect a human desire to create order and that they only have meaning, literally and metaphorically, depending on where you stand.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>376</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jerry Brotton</itunes:subtitle>
      <itunes:summary>North, south, east and west: almost all societies use the four cardinal directions to orientate themselves, to understand who they are by projecting where they are. For millennia, these four directions have been foundational to our travel, navigation and exploration and are central to the imaginative, moral and political geography of virtually every culture in the world. Yet they are far more subjective and various – sometimes contradictory – than we might realise.
Four Points of the Compass: The Unexpected History of Direction (Atlantic Monthly Press, 2024) by Dr. Jerry Brotton takes the reader on a journey of directional discovery. Dr. Brotton reveals why Hebrew culture privileges east; why Renaissance Europeans began drawing north at the top of their maps; why the early Islam revered the south; why the Aztecs used five colour-coded cardinal directions; and why no societies, primitive or modern, have ever orientated themselves westwards. He ends by reflecting on our digital age in which we, the little blue dot on the screen, have become the most important compass point. Throughout, Dr. Brotton shows that the directions reflect a human desire to create order and that they only have meaning, literally and metaphorically, depending on where you stand.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>North, south, east and west: almost all societies use the four cardinal directions to orientate themselves, to understand who they are by projecting where they are. For millennia, these four directions have been foundational to our travel, navigation and exploration and are central to the imaginative, moral and political geography of virtually every culture in the world. Yet they are far more subjective and various – sometimes contradictory – than we might realise.</p><p><a href="https://bookshop.org/a/12343/9780802163684"><em>Four Points of the Compass: The Unexpected History of Direction</em></a> (Atlantic Monthly Press, 2024) by Dr. Jerry Brotton takes the reader on a journey of directional discovery. Dr. Brotton reveals why Hebrew culture privileges east; why Renaissance Europeans began drawing north at the top of their maps; why the early Islam revered the south; why the Aztecs used five colour-coded cardinal directions; and why no societies, primitive or modern, have ever orientated themselves westwards. He ends by reflecting on our digital age in which we, the little blue dot on the screen, have become the most important compass point. Throughout, Dr. Brotton shows that the directions reflect a human desire to create order and that they only have meaning, literally and metaphorically, depending on where you stand.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3110</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hannah Weaver, "Experimental Histories: Interpolation and the Medieval British Past" (Cornell UP, 2024)</title>
      <description>In Experimental Histories: Interpolation and the Medieval British Past (Cornell University Press, 2024), Dr. Hannah Weaver examines the mediaeval practice of interpolation—inserting material from one text into another—which is often categorised as being a problematic, inauthentic phenomenon akin to forgery and pseudepigraphy. Instead, Weaver promotes interpolation as the signature form of mediaeval British historiography and a vehicle of historical theory, arguing that some of the most novel concepts of time in mediaeval historiography can be found in these altered narratives of the past.
For Weaver, historiographical interpolation constitutes the traces of active experimentation with how best to write history, particularly the history of Britain. Historians in twelfth- and thirteenth-century Britain recognized the difficulty of enfolding complex events into a linear chronology and embraced innovative textual methods of creating history. Focusing on the Brut tradition but also analysing the long history of interpolated historiography, including the Bayeux Embroidery, Experimental Histories offers a new interpretation of generic remixing in mediaeval writing about the past. Drawing on both manuscript studies and the new formalism, it shows that the practice of inserting materials from romance and hagiography allowed creative revisers to explore how lived events relate to passing time. By embracing interpolation, Weaver provides lively insights into the ways that time becomes history and human actors experience time.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Weaver</itunes:subtitle>
      <itunes:summary>In Experimental Histories: Interpolation and the Medieval British Past (Cornell University Press, 2024), Dr. Hannah Weaver examines the mediaeval practice of interpolation—inserting material from one text into another—which is often categorised as being a problematic, inauthentic phenomenon akin to forgery and pseudepigraphy. Instead, Weaver promotes interpolation as the signature form of mediaeval British historiography and a vehicle of historical theory, arguing that some of the most novel concepts of time in mediaeval historiography can be found in these altered narratives of the past.
For Weaver, historiographical interpolation constitutes the traces of active experimentation with how best to write history, particularly the history of Britain. Historians in twelfth- and thirteenth-century Britain recognized the difficulty of enfolding complex events into a linear chronology and embraced innovative textual methods of creating history. Focusing on the Brut tradition but also analysing the long history of interpolated historiography, including the Bayeux Embroidery, Experimental Histories offers a new interpretation of generic remixing in mediaeval writing about the past. Drawing on both manuscript studies and the new formalism, it shows that the practice of inserting materials from romance and hagiography allowed creative revisers to explore how lived events relate to passing time. By embracing interpolation, Weaver provides lively insights into the ways that time becomes history and human actors experience time.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501776205"><em>Experimental Histories: Interpolation and the Medieval British Past</em> </a>(Cornell University Press, 2024), Dr. Hannah Weaver examines the mediaeval practice of interpolation—inserting material from one text into another—which is often categorised as being a problematic, inauthentic phenomenon akin to forgery and pseudepigraphy. Instead, Weaver promotes interpolation as the signature form of mediaeval British historiography and a vehicle of historical theory, arguing that some of the most novel concepts of time in mediaeval historiography can be found in these altered narratives of the past.</p><p>For Weaver, historiographical interpolation constitutes the traces of active experimentation with how best to write history, particularly the history of Britain. Historians in twelfth- and thirteenth-century Britain recognized the difficulty of enfolding complex events into a linear chronology and embraced innovative textual methods of creating history. Focusing on the Brut tradition but also analysing the long history of interpolated historiography, including the Bayeux Embroidery, Experimental Histories offers a new interpretation of generic remixing in mediaeval writing about the past. Drawing on both manuscript studies and the new formalism, it shows that the practice of inserting materials from romance and hagiography allowed creative revisers to explore how lived events relate to passing time. By embracing interpolation, Weaver provides lively insights into the ways that time becomes history and human actors experience time.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3109</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Salem Elzway and Jason Resnikoff on Automation</title>
      <description>Peoples &amp; Things host, Lee Vinsel, talks with Salem Elzway, postdoctoral fellow in the Society of Fellows in the Humanities at University of Southern California, and Jason Resnikoff, assistant professor of contemporary history at the University of Groningen, about the history of automation. The discussion takes as its launching point an essay Elzway and Resnikoff published in the journal Labor titled, “Whence Automation?: The History (and Possible Futures) of a Concept.” The conversation approaches the history of automation and how to study it from a number of angles, including diving into Elzway’s and Resnikoff’s individual research agendas, as well as discussion of the nature of collaborative work in history, a field that can sometimes be all-too competitive and turf-like.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Peoples &amp; Things host, Lee Vinsel, talks with Salem Elzway, postdoctoral fellow in the Society of Fellows in the Humanities at University of Southern California, and Jason Resnikoff, assistant professor of contemporary history at the University of Groningen, about the history of automation. The discussion takes as its launching point an essay Elzway and Resnikoff published in the journal Labor titled, “Whence Automation?: The History (and Possible Futures) of a Concept.” The conversation approaches the history of automation and how to study it from a number of angles, including diving into Elzway’s and Resnikoff’s individual research agendas, as well as discussion of the nature of collaborative work in history, a field that can sometimes be all-too competitive and turf-like.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peoples &amp; Things host, Lee Vinsel, talks with Salem Elzway, postdoctoral fellow in the Society of Fellows in the Humanities at University of Southern California, and Jason Resnikoff, assistant professor of contemporary history at the University of Groningen, about the history of automation. The discussion takes as its launching point an essay Elzway and Resnikoff published in the journal <em>Labor</em> titled, “<a href="https://read.dukeupress.edu/labor/article-abstract/21/1/27/385838/Whence-Automation-The-History-and-Possible-Futures?redirectedFrom=fulltext">Whence Automation?: The History (and Possible Futures) of a Concept</a>.” The conversation approaches the history of automation and how to study it from a number of angles, including diving into Elzway’s and Resnikoff’s individual research agendas, as well as discussion of the nature of collaborative work in history, a field that can sometimes be all-too competitive and turf-like.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4764</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Simeon Koole, "Intimate Subjects: Touch and Tangibility in Britain's Cerebral Age" (U Chicago Press, 2024)</title>
      <description>When, where, and who gets to touch and be touched, and who decides? What do we learn through touch? How does touch bring us closer together or push us apart? These are urgent contemporary questions, but they have their origins in late nineteenth- and early twentieth-century Britain, when new urban encounters compelled intense discussion of what touch was, and why it mattered. In this vividly written book, Simeon Koole excavates the history of these concerns and reveals how they continue to shape ideas about “touch” in the present.
Intimate Subjects: Touch and Tangibility in Britain's Cerebral Age (U Chicago Press, 2024) takes us to the bustling railway stations, shady massage parlors, all-night coffee stalls, and other shared spaces where passengers, customers, vagrants, and others came into contact, leading to new understandings of touch. We travel in crammed subway cars, where strangers negotiated the boundaries of personal space. We visit tea shops where waitresses made difficult choices about autonomy and consent. We enter classrooms in which teachers wondered whether blind children could truly grasp the world and labs in which neurologists experimented on themselves and others to unlock the secrets of touch. We tiptoe through London’s ink-black fogs, in which disoriented travelers became newly conscious of their bodies and feared being accosted by criminals. Across myriad forgotten encounters such as these, Koole shows, touch remade what it meant to be embodied—as well as the meanings of disability, personal boundaries, and scientific knowledge.
With imagination and verve, Intimate Subjects offers a new way of theorizing the body and the senses, as well as a new way of thinking about embodiment and vulnerability today.
This interview was conducted by Dr. Thomas J. Sojka, Lecturer in History at Southern New Hampshire University. He is currently writing a book about elite social life in interwar Britain. His work has appeared or is forthcoming in publications such as the Journal of British Studies, Times Literary Supplement, and the Los Angeles Review of Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simeon Koole</itunes:subtitle>
      <itunes:summary>When, where, and who gets to touch and be touched, and who decides? What do we learn through touch? How does touch bring us closer together or push us apart? These are urgent contemporary questions, but they have their origins in late nineteenth- and early twentieth-century Britain, when new urban encounters compelled intense discussion of what touch was, and why it mattered. In this vividly written book, Simeon Koole excavates the history of these concerns and reveals how they continue to shape ideas about “touch” in the present.
Intimate Subjects: Touch and Tangibility in Britain's Cerebral Age (U Chicago Press, 2024) takes us to the bustling railway stations, shady massage parlors, all-night coffee stalls, and other shared spaces where passengers, customers, vagrants, and others came into contact, leading to new understandings of touch. We travel in crammed subway cars, where strangers negotiated the boundaries of personal space. We visit tea shops where waitresses made difficult choices about autonomy and consent. We enter classrooms in which teachers wondered whether blind children could truly grasp the world and labs in which neurologists experimented on themselves and others to unlock the secrets of touch. We tiptoe through London’s ink-black fogs, in which disoriented travelers became newly conscious of their bodies and feared being accosted by criminals. Across myriad forgotten encounters such as these, Koole shows, touch remade what it meant to be embodied—as well as the meanings of disability, personal boundaries, and scientific knowledge.
With imagination and verve, Intimate Subjects offers a new way of theorizing the body and the senses, as well as a new way of thinking about embodiment and vulnerability today.
This interview was conducted by Dr. Thomas J. Sojka, Lecturer in History at Southern New Hampshire University. He is currently writing a book about elite social life in interwar Britain. His work has appeared or is forthcoming in publications such as the Journal of British Studies, Times Literary Supplement, and the Los Angeles Review of Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When, where, and who gets to touch and be touched, and who decides? What do we learn through touch? How does touch bring us closer together or push us apart? These are urgent contemporary questions, but they have their origins in late nineteenth- and early twentieth-century Britain, when new urban encounters compelled intense discussion of what touch was, and why it mattered. In this vividly written book, Simeon Koole excavates the history of these concerns and reveals how they continue to shape ideas about “touch” in the present.</p><p><a href="https://bookshop.org/a/12343/9780226834320"><em>Intimate Subjects: Touch and Tangibility in Britain's Cerebral Age</em></a><em> </em>(U Chicago Press, 2024) takes us to the bustling railway stations, shady massage parlors, all-night coffee stalls, and other shared spaces where passengers, customers, vagrants, and others came into contact, leading to new understandings of touch. We travel in crammed subway cars, where strangers negotiated the boundaries of personal space. We visit tea shops where waitresses made difficult choices about autonomy and consent. We enter classrooms in which teachers wondered whether blind children could truly grasp the world and labs in which neurologists experimented on themselves and others to unlock the secrets of touch. We tiptoe through London’s ink-black fogs, in which disoriented travelers became newly conscious of their bodies and feared being accosted by criminals. Across myriad forgotten encounters such as these, Koole shows, touch remade what it meant to be embodied—as well as the meanings of disability, personal boundaries, and scientific knowledge.</p><p>With imagination and verve, <em>Intimate Subjects </em>offers a new way of theorizing the body and the senses, as well as a new way of thinking about embodiment and vulnerability today.</p><p><em>This interview was conducted by Dr. Thomas J. Sojka, Lecturer in History at Southern New Hampshire University. He is currently writing a book about elite social life in interwar Britain. His work has appeared or is forthcoming in publications such as the Journal of British Studies, Times Literary Supplement, and the Los Angeles Review of Books.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1858</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Avi Shlaim, "Three Worlds: Memoirs of an Arab-Jew" (Oneworld, 2024)</title>
      <description>In July 1950, Avi Shlaim, only five, and his family were forced into exile, fleeing from their beloved Iraq into the new state of Israel.
Now the rump of a once flourishing community of over 150,000, dating back 2,600 years, has dwindled to single figures. For many, this tells the story of the timeless clash of the Arab and Jewish civilisations, the heroic mission of Zionism to rescue Eastern Jews from their backwards nations, and unceasing persecution as the fate and history of Jewish people.
Avi Shlaim tears up this script. His mother had many Muslim friends in Baghdad, but no Zionist ones. The Iraqi Jewish community, once celebrated for its ancient heritage and rich culture, was sprayed with DDT upon arrival in Israel. As anti-Semitism gathered pace in Iraq, the Zionist underground may have inflamed it - deliberately.
Three Worlds: Memoirs of an Arab-Jew (Oneworld, 2024) celebrates the disappearing heritage of Arab-Jews - caught in the crossfire of secular ideologies.
Avi Shlaim was born in Baghdad and grew up in Israel. He is now a Professor of International Relations at St Antony's College, Oxford. His previous books include the critically acclaimed The Iron Wall and he writes regularly for the Guardian, Middle East Eye and other outlets.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 03 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>563</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Avi Shlaim</itunes:subtitle>
      <itunes:summary>In July 1950, Avi Shlaim, only five, and his family were forced into exile, fleeing from their beloved Iraq into the new state of Israel.
Now the rump of a once flourishing community of over 150,000, dating back 2,600 years, has dwindled to single figures. For many, this tells the story of the timeless clash of the Arab and Jewish civilisations, the heroic mission of Zionism to rescue Eastern Jews from their backwards nations, and unceasing persecution as the fate and history of Jewish people.
Avi Shlaim tears up this script. His mother had many Muslim friends in Baghdad, but no Zionist ones. The Iraqi Jewish community, once celebrated for its ancient heritage and rich culture, was sprayed with DDT upon arrival in Israel. As anti-Semitism gathered pace in Iraq, the Zionist underground may have inflamed it - deliberately.
Three Worlds: Memoirs of an Arab-Jew (Oneworld, 2024) celebrates the disappearing heritage of Arab-Jews - caught in the crossfire of secular ideologies.
Avi Shlaim was born in Baghdad and grew up in Israel. He is now a Professor of International Relations at St Antony's College, Oxford. His previous books include the critically acclaimed The Iron Wall and he writes regularly for the Guardian, Middle East Eye and other outlets.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In July 1950, Avi Shlaim, only five, and his family were forced into exile, fleeing from their beloved Iraq into the new state of Israel.</p><p>Now the rump of a once flourishing community of over 150,000, dating back 2,600 years, has dwindled to single figures. For many, this tells the story of the timeless clash of the Arab and Jewish civilisations, the heroic mission of Zionism to rescue Eastern Jews from their backwards nations, and unceasing persecution as the fate and history of Jewish people.</p><p>Avi Shlaim tears up this script. His mother had many Muslim friends in Baghdad, but no Zionist ones. The Iraqi Jewish community, once celebrated for its ancient heritage and rich culture, was sprayed with DDT upon arrival in Israel. As anti-Semitism gathered pace in Iraq, the Zionist underground may have inflamed it - deliberately.</p><p><a href="https://bookshop.org/a/12343/9780861548101"><em>Three Worlds: Memoirs of an Arab-Jew</em></a><em> </em>(Oneworld, 2024) celebrates the disappearing heritage of Arab-Jews - caught in the crossfire of secular ideologies.</p><p>Avi Shlaim was born in Baghdad and grew up in Israel. He is now a Professor of International Relations at St Antony's College, Oxford. His previous books include the critically acclaimed <em>The Iron Wall</em> and he writes regularly for the <em>Guardian</em>, <em>Middle East Eye</em> and other outlets.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3577</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thinking Machines: The First AI Takeover Story</title>
      <description>It’s the UConn Popcast, and in the second of our series on Thinking Machines we consider Karel Čapek’s “Rossum’s Universal Robots” (1920). Čapek’s play invented the word “robot” and pioneered the genre of the AI uprising. The play - a clear influence on works such as 2001, Blade Runner, The Terminator, and Battlestar Galactica – is a deep rumination on the boundary between the natural and artificial, the mechanical and the ineffable, and the sacred and the profane.
We react to this seminal work in popular thinking about artificial intelligence, written more than a century ago yet retaining deep resonance today.
Music by Aiva.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 02 Nov 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Karel Čapek’s “Rossum’s Universal Robots” (1920)</itunes:subtitle>
      <itunes:summary>It’s the UConn Popcast, and in the second of our series on Thinking Machines we consider Karel Čapek’s “Rossum’s Universal Robots” (1920). Čapek’s play invented the word “robot” and pioneered the genre of the AI uprising. The play - a clear influence on works such as 2001, Blade Runner, The Terminator, and Battlestar Galactica – is a deep rumination on the boundary between the natural and artificial, the mechanical and the ineffable, and the sacred and the profane.
We react to this seminal work in popular thinking about artificial intelligence, written more than a century ago yet retaining deep resonance today.
Music by Aiva.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s the <a href="https://newbooksnetwork.com/category/academic-partners/uconn-popcast">UConn Popcast</a>, and in the second of our series on Thinking Machines we consider Karel Čapek’s “Rossum’s Universal Robots” (1920). Čapek’s play invented the word “robot” and pioneered the genre of the AI uprising. The play - a clear influence on works such as 2001, Blade Runner, The Terminator, and Battlestar Galactica – is a deep rumination on the boundary between the natural and artificial, the mechanical and the ineffable, and the sacred and the profane.</p><p>We react to this seminal work in popular thinking about artificial intelligence, written more than a century ago yet retaining deep resonance today.</p><p>Music by <a href="https://www.aiva.ai/">Aiva</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1970</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d189d07c-97bf-11ef-b919-674d79301224]]></guid>
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    </item>
    <item>
      <title>Robert A. Schneider, "The Return of Resentment: The Rise and Decline and Rise Again of a Political Emotion" (U Chicago Press, 2023)</title>
      <description>The term “resentment,” often casually paired with words like “hatred,” “rage,” and “fear,” has dominated US news analysis since November 2016. Despite its increased use, this word seems to defy easy categorization. Does “resentment” describe many interlocking sentiments, or is it just another way of saying “anger”? Does it suggest an irrational grievance, as opposed to a legitimate callout of injustice? Does it imply political leanings, or is it nonpartisan by nature?
In The Return of Resentment: The Rise and Decline and Rise Again of a Political Emotion (U Chicago Press, 2023), Robert A. Schneider explores these questions and more, moving from eighteenth-century Britain to the aftermath of the French Revolution to social movements throughout the twentieth century. Drawing on a wide range of writers, thinkers, and historical experiences, Schneider illustrates how resentment has morphed across time, coming to express a collective sentiment felt by people and movements across the political spectrum. In this history, we discover resentment’s modernity and its ambiguity—how it can be used to dismiss legitimate critique and explain away violence, but also convey a moral stance that demands recognition. Schneider anatomizes the many ways resentment has been used to label present-day movements, from followers of Trump and supporters of Brexit to radical Islamicists and proponents of identity politics. Addressing our contemporary political situation in a novel way, The Return of Resentment challenges us to think critically about the roles different emotions play in politics.
Robert A. Schneider is professor of history at Indiana University Bloomington. He is the author of three books, including, most recently, Dignified Retreat: Writers and Intellectuals in the Age of Richelieu.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 02 Nov 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1494</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert A. Schneider</itunes:subtitle>
      <itunes:summary>The term “resentment,” often casually paired with words like “hatred,” “rage,” and “fear,” has dominated US news analysis since November 2016. Despite its increased use, this word seems to defy easy categorization. Does “resentment” describe many interlocking sentiments, or is it just another way of saying “anger”? Does it suggest an irrational grievance, as opposed to a legitimate callout of injustice? Does it imply political leanings, or is it nonpartisan by nature?
In The Return of Resentment: The Rise and Decline and Rise Again of a Political Emotion (U Chicago Press, 2023), Robert A. Schneider explores these questions and more, moving from eighteenth-century Britain to the aftermath of the French Revolution to social movements throughout the twentieth century. Drawing on a wide range of writers, thinkers, and historical experiences, Schneider illustrates how resentment has morphed across time, coming to express a collective sentiment felt by people and movements across the political spectrum. In this history, we discover resentment’s modernity and its ambiguity—how it can be used to dismiss legitimate critique and explain away violence, but also convey a moral stance that demands recognition. Schneider anatomizes the many ways resentment has been used to label present-day movements, from followers of Trump and supporters of Brexit to radical Islamicists and proponents of identity politics. Addressing our contemporary political situation in a novel way, The Return of Resentment challenges us to think critically about the roles different emotions play in politics.
Robert A. Schneider is professor of history at Indiana University Bloomington. He is the author of three books, including, most recently, Dignified Retreat: Writers and Intellectuals in the Age of Richelieu.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The term “resentment,” often casually paired with words like “hatred,” “rage,” and “fear,” has dominated US news analysis since November 2016. Despite its increased use, this word seems to defy easy categorization. Does “resentment” describe many interlocking sentiments, or is it just another way of saying “anger”? Does it suggest an irrational grievance, as opposed to a legitimate callout of injustice? Does it imply political leanings, or is it nonpartisan by nature?</p><p>In <a href="https://bookshop.org/a/12343/9780226586434"><em>The Return of Resentment: The Rise and Decline and Rise Again of a Political Emotion</em></a> (U Chicago Press, 2023), Robert A. Schneider explores these questions and more, moving from eighteenth-century Britain to the aftermath of the French Revolution to social movements throughout the twentieth century. Drawing on a wide range of writers, thinkers, and historical experiences, Schneider illustrates how resentment has morphed across time, coming to express a collective sentiment felt by people and movements across the political spectrum. In this history, we discover resentment’s modernity and its ambiguity—how it can be used to dismiss legitimate critique and explain away violence, but also convey a moral stance that demands recognition. Schneider anatomizes the many ways resentment has been used to label present-day movements, from followers of Trump and supporters of Brexit to radical Islamicists and proponents of identity politics. Addressing our contemporary political situation in a novel way, <em>The Return of Resentment</em> challenges us to think critically about the roles different emotions play in politics.</p><p><strong>Robert A. Schneider</strong> is professor of history at Indiana University Bloomington. He is the author of three books, including, most recently, <em>Dignified Retreat: Writers and Intellectuals in the Age of Richelieu</em>.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3346</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas Spencer, "Magisteria: The Entangled Histories of Science &amp; Religion" (Oneworld, 2024)</title>
      <description>Most things you 'know' about science and religion are myths or half-truths that grew up in the last years of the nineteenth century and remain widespread today.
The true history of science and religion is a human one. It's about the role of religion in inspiring, and strangling, science before the scientific revolution. It's about the sincere but eccentric faith and the quiet, creeping doubts of the most brilliant scientists in history - Galileo, Newton, Faraday, Darwin, Maxwell, Einstein. Above all it's about the question of what it means to be human and who gets to say - a question that is more urgent in the twenty-first century than ever before.
From eighth-century Baghdad to the frontiers of AI today, via Song dynasty China, medieval Europe and Soviet Russia, Magisteria: The Entangled Histories of Science &amp; Religion (Oneworld, 2024) sheds new light on this complex historical landscape. Rejecting the thesis that science and religion are inevitably at war, Nicholas Spencer illuminates a compelling and troubled relationship that has definitively shaped human history.
Nicholas Spencer is Senior Fellow at Theos, a Fellow of the International Society for Science and Religion and a Visiting Research Fellow at Goldsmiths, University of London. He is the author of a number of books including Darwin and God, The Evolution of the West and Atheists. He has presented a BBC Radio 4 series on The Secret History of Science and Religion, and has written for the Guardian, Telegraph, Independent, New Statesman, Prospect and more. He lives in London.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Nov 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Spencer</itunes:subtitle>
      <itunes:summary>Most things you 'know' about science and religion are myths or half-truths that grew up in the last years of the nineteenth century and remain widespread today.
The true history of science and religion is a human one. It's about the role of religion in inspiring, and strangling, science before the scientific revolution. It's about the sincere but eccentric faith and the quiet, creeping doubts of the most brilliant scientists in history - Galileo, Newton, Faraday, Darwin, Maxwell, Einstein. Above all it's about the question of what it means to be human and who gets to say - a question that is more urgent in the twenty-first century than ever before.
From eighth-century Baghdad to the frontiers of AI today, via Song dynasty China, medieval Europe and Soviet Russia, Magisteria: The Entangled Histories of Science &amp; Religion (Oneworld, 2024) sheds new light on this complex historical landscape. Rejecting the thesis that science and religion are inevitably at war, Nicholas Spencer illuminates a compelling and troubled relationship that has definitively shaped human history.
Nicholas Spencer is Senior Fellow at Theos, a Fellow of the International Society for Science and Religion and a Visiting Research Fellow at Goldsmiths, University of London. He is the author of a number of books including Darwin and God, The Evolution of the West and Atheists. He has presented a BBC Radio 4 series on The Secret History of Science and Religion, and has written for the Guardian, Telegraph, Independent, New Statesman, Prospect and more. He lives in London.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most things you 'know' about science and religion are myths or half-truths that grew up in the last years of the nineteenth century and remain widespread today.</p><p>The true history of science and religion is a human one. It's about the role of religion in inspiring, and strangling, science before the scientific revolution. It's about the sincere but eccentric faith and the quiet, creeping doubts of the most brilliant scientists in history - Galileo, Newton, Faraday, Darwin, Maxwell, Einstein. Above all it's about the question of what it means to be human and who gets to say - a question that is more urgent in the twenty-first century than ever before.</p><p>From eighth-century Baghdad to the frontiers of AI today, via Song dynasty China, medieval Europe and Soviet Russia, <a href="https://bookshop.org/a/12343/9780861547302"><em>Magisteria: The Entangled Histories of Science &amp; Religion</em></a> (Oneworld, 2024) sheds new light on this complex historical landscape. Rejecting the thesis that science and religion are inevitably at war, Nicholas Spencer illuminates a compelling and troubled relationship that has definitively shaped human history.</p><p>Nicholas Spencer is Senior Fellow at Theos, a Fellow of the International Society for Science and Religion and a Visiting Research Fellow at Goldsmiths, University of London. He is the author of a number of books including <em>Darwin and God</em>, The Evolution of the West and Atheists. He has presented a BBC Radio 4 series on<em> The Secret History of Science and Religion</em>, and has written for the <em>Guardian</em>, <em>Telegraph</em>, <em>Independent</em>, <em>New Statesman</em>, <em>Prospect</em> and more. He lives in London.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3212</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Georgia Henley, "Reimagining the Past in the Borderlands of Medieval England and Wales" (Oxford UP, 2024)</title>
      <description>Challenging the standard view that England emerged as a dominant power and Wales faded into obscurity after Edward I's conquest in 1282, Reimagining the Past in the Borderlands of Medieval England and Wales (Oxford University Press, 2024) by Dr. Georgia Henley considers how Welsh (and British) history became an enduringly potent instrument of political power in the late Middle Ages.
Brought into the broader stream of political consciousness by major baronial families from the March (the borderlands between England and Wales), this inventive history generated a new brand of literature interested in succession, land rights, and the origins of imperial power, as imagined by Geoffrey of Monmouth. These marcher families leveraged their ancestral, political, and ideological ties to Wales in order to strengthen their political power, both regionally and nationally, through the patronage of historical and genealogical texts that reimagined the Welsh past on their terms. In doing so, they brought ideas of Welsh history to a wider audience than previously recognized and came to have a profound effect on late medieval thought about empire, monarchy, and succession.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Nov 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Georgia Henley</itunes:subtitle>
      <itunes:summary>Challenging the standard view that England emerged as a dominant power and Wales faded into obscurity after Edward I's conquest in 1282, Reimagining the Past in the Borderlands of Medieval England and Wales (Oxford University Press, 2024) by Dr. Georgia Henley considers how Welsh (and British) history became an enduringly potent instrument of political power in the late Middle Ages.
Brought into the broader stream of political consciousness by major baronial families from the March (the borderlands between England and Wales), this inventive history generated a new brand of literature interested in succession, land rights, and the origins of imperial power, as imagined by Geoffrey of Monmouth. These marcher families leveraged their ancestral, political, and ideological ties to Wales in order to strengthen their political power, both regionally and nationally, through the patronage of historical and genealogical texts that reimagined the Welsh past on their terms. In doing so, they brought ideas of Welsh history to a wider audience than previously recognized and came to have a profound effect on late medieval thought about empire, monarchy, and succession.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Challenging the standard view that England emerged as a dominant power and Wales faded into obscurity after Edward I's conquest in 1282, <a href="https://bookshop.org/a/12343/9780192856470"><em>Reimagining the Past in the Borderlands of Medieval England and Wales</em></a> (Oxford University Press, 2024) by Dr. Georgia Henley considers how Welsh (and British) history became an enduringly potent instrument of political power in the late Middle Ages.</p><p>Brought into the broader stream of political consciousness by major baronial families from the March (the borderlands between England and Wales), this inventive history generated a new brand of literature interested in succession, land rights, and the origins of imperial power, as imagined by Geoffrey of Monmouth. These marcher families leveraged their ancestral, political, and ideological ties to Wales in order to strengthen their political power, both regionally and nationally, through the patronage of historical and genealogical texts that reimagined the Welsh past on their terms. In doing so, they brought ideas of Welsh history to a wider audience than previously recognized and came to have a profound effect on late medieval thought about empire, monarchy, and succession.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2622</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dariusz Wojcik et al., "Atlas of Finance: Mapping the Global Story of Money" (Yale UP, 2024)</title>
      <description>From the emergence of money in the ancient world to today’s interconnected landscape of high-frequency trading and cryptocurrency, the story of finance has always taken place on an international stage. Finance is one of the most globalized and networked of human activities, and one of the most important social technologies ever invented.
Atlas of Finance: Mapping the Global Story of Money (Yale University Press, 2024) by Dr. Dariusz Wójcik is the first visually based book dedicated to finance and uses graphics and maps to bring the complex and abstract world of finance down to earth, showing how geography is fundamental for understanding finance, and vice versa. It illuminates the people—including Adam Smith, Karl Marx, and John Maynard Keynes—who have shaped our thinking about global finance; brings to life the ways that place-specific histories, laws, regulations, and institutions influence finance; shows how finance relates to innovation, globalization, and environmental change; and details how finance plays a key part in drawing the landscape of uneven development, inequality, and instability.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 31 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dariusz Wojcik</itunes:subtitle>
      <itunes:summary>From the emergence of money in the ancient world to today’s interconnected landscape of high-frequency trading and cryptocurrency, the story of finance has always taken place on an international stage. Finance is one of the most globalized and networked of human activities, and one of the most important social technologies ever invented.
Atlas of Finance: Mapping the Global Story of Money (Yale University Press, 2024) by Dr. Dariusz Wójcik is the first visually based book dedicated to finance and uses graphics and maps to bring the complex and abstract world of finance down to earth, showing how geography is fundamental for understanding finance, and vice versa. It illuminates the people—including Adam Smith, Karl Marx, and John Maynard Keynes—who have shaped our thinking about global finance; brings to life the ways that place-specific histories, laws, regulations, and institutions influence finance; shows how finance relates to innovation, globalization, and environmental change; and details how finance plays a key part in drawing the landscape of uneven development, inequality, and instability.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the emergence of money in the ancient world to today’s interconnected landscape of high-frequency trading and cryptocurrency, the story of finance has always taken place on an international stage. Finance is one of the most globalized and networked of human activities, and one of the most important social technologies ever invented.</p><p><a href="https://bookshop.org/a/12343/9780300253054"><em>Atlas of Finance: Mapping the Global Story of Money</em></a> (Yale University Press, 2024) by Dr. Dariusz Wójcik is the first visually based book dedicated to finance and uses graphics and maps to bring the complex and abstract world of finance down to earth, showing how geography is fundamental for understanding finance, and vice versa. It illuminates the people—including Adam Smith, Karl Marx, and John Maynard Keynes—who have shaped our thinking about global finance; brings to life the ways that place-specific histories, laws, regulations, and institutions influence finance; shows how finance relates to innovation, globalization, and environmental change; and details how finance plays a key part in drawing the landscape of uneven development, inequality, and instability.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4525</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[152f8b9a-9555-11ef-8116-ab1c844e0956]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8715025142.mp3?updated=1730138802" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lennard J. Davis, "Poor Things: How Those with Money Depict Those Without It" (Duke UP, 2024)</title>
      <description>For generations most of the canonical works that detail the lives of poor people have been created by rich or middle-class writers like Charles Dickens, John Steinbeck, or James Agee. This has resulted in overwhelming depictions of poor people as living abject, violent lives in filthy and degrading conditions. 
In Poor Things: How Those with Money Depict Those Without It (Duke UP, 2024), Lennard J. Davis labels this genre “poornography”: distorted narratives of poverty written by and for the middle and upper classes. Davis shows how poornography creates harmful and dangerous stereotypes that build barriers to social justice and change. To remedy this, Davis argues, poor people should write realistic depictions of themselves, but because of representational inequality they cannot. Given the obstacles to the poor accessing the means of publication, Davis suggests that the work should, at least for now, be done by “transclass” writers who were once poor and who can accurately represent poverty without relying on stereotypes and clichés. Only then can the lived experience of poverty be more fully realized.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lennard J. Davis</itunes:subtitle>
      <itunes:summary>For generations most of the canonical works that detail the lives of poor people have been created by rich or middle-class writers like Charles Dickens, John Steinbeck, or James Agee. This has resulted in overwhelming depictions of poor people as living abject, violent lives in filthy and degrading conditions. 
In Poor Things: How Those with Money Depict Those Without It (Duke UP, 2024), Lennard J. Davis labels this genre “poornography”: distorted narratives of poverty written by and for the middle and upper classes. Davis shows how poornography creates harmful and dangerous stereotypes that build barriers to social justice and change. To remedy this, Davis argues, poor people should write realistic depictions of themselves, but because of representational inequality they cannot. Given the obstacles to the poor accessing the means of publication, Davis suggests that the work should, at least for now, be done by “transclass” writers who were once poor and who can accurately represent poverty without relying on stereotypes and clichés. Only then can the lived experience of poverty be more fully realized.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For generations most of the canonical works that detail the lives of poor people have been created by rich or middle-class writers like Charles Dickens, John Steinbeck, or James Agee. This has resulted in overwhelming depictions of poor people as living abject, violent lives in filthy and degrading conditions. </p><p>In<em> </em><a href="https://www.dukeupress.edu/poor-things"><em>Poor Things: How Those with Money Depict Those Without It </em></a>(Duke UP, 2024), Lennard J. Davis labels this genre “poornography”: distorted narratives of poverty written by and for the middle and upper classes. Davis shows how poornography creates harmful and dangerous stereotypes that build barriers to social justice and change. To remedy this, Davis argues, poor people should write realistic depictions of themselves, but because of representational inequality they cannot. Given the obstacles to the poor accessing the means of publication, Davis suggests that the work should, at least for now, be done by “transclass” writers who were once poor and who can accurately represent poverty without relying on stereotypes and clichés. Only then can the lived experience of poverty be more fully realized.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[77fea4c4-9562-11ef-905a-5b476e07b390]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4919629647.mp3?updated=1730144166" length="0" type="audio/mpeg"/>
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    <item>
      <title>Bihani Sarkar, "Classical Sanskrit Tragedy: The Concept of Suffering and Pathos in Medieval India" (I. B. Tauris, 2021)</title>
      <description>It is often assumed that classical Sanskrit poetry and drama lack a concern with the tragic. However, as Bihani Sarkar makes clear in Classical Sanskrit Tragedy: The Concept of Suffering and Pathos in Medieval India (I. B. Tauris, 2021), this is far from the case. In the first study of tragedy in classical Sanskrit literature, Sarkar draws on a wide range of Sanskrit dramas, poems and treatises - much of them translated for the first time into English - to provide a complete history of the tragic in Indian literature from the second to the fourth centuries.
Looking at Kalidasa, the most celebrated writer of Sanskrit poetry and drama (kavya), this book argues that constructions of absence and grief are central to Kalidasa's compositions and that these 'tragic middles' are much more sophisticated than previously understood. For Kalidasa, tragic middles are modes of thinking, in which he confronts theological and philosophical issues. Through a close literary analysis of the tragic middle in five of his works, the Abhijñanasakuntala, the Raghuva?sa, the Kumarasambhava, the Vikramorvasiya and the Meghaduta, Sarkar demonstrates the importance of tragedy for classical Indian poetry and drama in the early centuries of the common era. These depictions from the Indian literary sphere, by their particular function and interest in the phenomenology of grief, challenge and reshape in a wholly new way our received understanding of tragedy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>246</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bihani Sarkar</itunes:subtitle>
      <itunes:summary>It is often assumed that classical Sanskrit poetry and drama lack a concern with the tragic. However, as Bihani Sarkar makes clear in Classical Sanskrit Tragedy: The Concept of Suffering and Pathos in Medieval India (I. B. Tauris, 2021), this is far from the case. In the first study of tragedy in classical Sanskrit literature, Sarkar draws on a wide range of Sanskrit dramas, poems and treatises - much of them translated for the first time into English - to provide a complete history of the tragic in Indian literature from the second to the fourth centuries.
Looking at Kalidasa, the most celebrated writer of Sanskrit poetry and drama (kavya), this book argues that constructions of absence and grief are central to Kalidasa's compositions and that these 'tragic middles' are much more sophisticated than previously understood. For Kalidasa, tragic middles are modes of thinking, in which he confronts theological and philosophical issues. Through a close literary analysis of the tragic middle in five of his works, the Abhijñanasakuntala, the Raghuva?sa, the Kumarasambhava, the Vikramorvasiya and the Meghaduta, Sarkar demonstrates the importance of tragedy for classical Indian poetry and drama in the early centuries of the common era. These depictions from the Indian literary sphere, by their particular function and interest in the phenomenology of grief, challenge and reshape in a wholly new way our received understanding of tragedy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is often assumed that classical Sanskrit poetry and drama lack a concern with the tragic. However, as Bihani Sarkar makes clear in <a href="https://bookshop.org/a/12343/9780755639243"><em>Classical Sanskrit Tragedy: The Concept of Suffering and Pathos in Medieval India</em></a> (I. B. Tauris, 2021), this is far from the case. In the first study of tragedy in classical Sanskrit literature, Sarkar draws on a wide range of Sanskrit dramas, poems and treatises - much of them translated for the first time into English - to provide a complete history of the tragic in Indian literature from the second to the fourth centuries.</p><p>Looking at Kalidasa, the most celebrated writer of Sanskrit poetry and drama (<em>kavya</em>), this book argues that constructions of absence and grief are central to Kalidasa's compositions and that these 'tragic middles' are much more sophisticated than previously understood. For Kalidasa, tragic middles are modes of thinking, in which he confronts theological and philosophical issues. Through a close literary analysis of the tragic middle in five of his works, the <em>Abhijñanasakuntala</em>, the <em>Raghuva?sa, </em>the <em>Kumarasambhava, </em>the <em>Vikramorvasiya</em> and the <em>Meghaduta, </em>Sarkar demonstrates the importance of tragedy for classical Indian poetry and drama in the early centuries of the common era. These depictions from the Indian literary sphere, by their particular function and interest in the phenomenology of grief, challenge and reshape in a wholly new way our received understanding of tragedy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4975</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Wisdom of Our Ancestors</title>
      <description>Based on The Wisdom of Our Ancestors: Conservative Humanism and the Western Tradition (University of Notre Dame Press, 2023), this week’s conversation with authors Dr. Grahm McAleer and Dr. Alexander Rosenthal-Publu focus on the enduring relevance of classical and Enlightenment-era thought for modern political and ethical debates. The book explores into how the traditional wisdom of the west still provides insight into contemporary societal challenges.
We discuss the ways in which modern liberalism has moved away from these ideals and how a return to the wisdom of our ancestors might help address current social and political fractures. They examined the balance between individual rights and collective duty, a key theme in both ancient and Enlightenment thought, and how those ideas rely inherently on an understanding of humanism.
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions.
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Grahm McAleer and Alexander Rosenthal-Publu</itunes:subtitle>
      <itunes:summary>Based on The Wisdom of Our Ancestors: Conservative Humanism and the Western Tradition (University of Notre Dame Press, 2023), this week’s conversation with authors Dr. Grahm McAleer and Dr. Alexander Rosenthal-Publu focus on the enduring relevance of classical and Enlightenment-era thought for modern political and ethical debates. The book explores into how the traditional wisdom of the west still provides insight into contemporary societal challenges.
We discuss the ways in which modern liberalism has moved away from these ideals and how a return to the wisdom of our ancestors might help address current social and political fractures. They examined the balance between individual rights and collective duty, a key theme in both ancient and Enlightenment thought, and how those ideas rely inherently on an understanding of humanism.
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions.
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on <a href="https://bookshop.org/a/12343/9780268207427"><em>The Wisdom of Our Ancestors: Conservative Humanism and the Western Tradition</em></a> (University of Notre Dame Press, 2023), this week’s conversation with authors Dr. Grahm McAleer and Dr. Alexander Rosenthal-Publu focus on the enduring relevance of classical and Enlightenment-era thought for modern political and ethical debates. The book explores into how the traditional wisdom of the west still provides insight into contemporary societal challenges.</p><p>We discuss the ways in which modern liberalism has moved away from these ideals and how a return to the wisdom of our ancestors might help address current social and political fractures. They examined the balance between individual rights and collective duty, a key theme in both ancient and Enlightenment thought, and how those ideas rely inherently on an understanding of humanism.</p><p><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton <a href="https://jmp.princeton.edu/"><em>University’s James Madison Program in American Ideals and Institutions</em></a><em>.</em></p><p><em>Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3675</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[14e62ed6-9632-11ef-ba4b-2f77c076f213]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2652188017.mp3?updated=1730302824" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eric Helleiner, "The Neomercantilists: A Global Intellectual History" (Cornell UP, 2021)</title>
      <description>At a time when critiques of free trade policies are gaining currency, The Neomercantilists: A Global Intellectual History (Cornell UP, 2021) helps make sense of the protectionist turn, providing the first intellectual history of the genealogy of neomercantilism. Eric Helleiner identifies many pioneers of this ideology between the late eighteenth and early twentieth centuries who backed strategic protectionism and other forms of government economic activism to promote state wealth and power. They included not just the famous Friedrich List, but also numerous lesser-known thinkers, many of whom came from outside of the West.
Helleiner's novel emphasis on neomercantilism's diverse origins challenges traditional Western-centric understandings of its history. It illuminates neglected local intellectual traditions and international flows of ideas that gave rise to distinctive varieties of the ideology around the globe, including in Latin America, the Caribbean, Africa, and Asia. This rich history left enduring intellectual legacies, including in the two dominant powers of the contemporary world economy: China and the United States.
The result is an exceptional study of a set of profoundly influential economic ideas. While rooted in the past, it sheds light on the present moment. The Neomercantilists shows how we might construct more global approaches to the study of international political economy and intellectual history, devoting attention to thinkers from across the world, and to the cross-border circulation of thought.
Eric Helleiner is an author and professor of political science and the Faculty of Arts Chair in International Political Economy at the University of Waterloo.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Helleiner</itunes:subtitle>
      <itunes:summary>At a time when critiques of free trade policies are gaining currency, The Neomercantilists: A Global Intellectual History (Cornell UP, 2021) helps make sense of the protectionist turn, providing the first intellectual history of the genealogy of neomercantilism. Eric Helleiner identifies many pioneers of this ideology between the late eighteenth and early twentieth centuries who backed strategic protectionism and other forms of government economic activism to promote state wealth and power. They included not just the famous Friedrich List, but also numerous lesser-known thinkers, many of whom came from outside of the West.
Helleiner's novel emphasis on neomercantilism's diverse origins challenges traditional Western-centric understandings of its history. It illuminates neglected local intellectual traditions and international flows of ideas that gave rise to distinctive varieties of the ideology around the globe, including in Latin America, the Caribbean, Africa, and Asia. This rich history left enduring intellectual legacies, including in the two dominant powers of the contemporary world economy: China and the United States.
The result is an exceptional study of a set of profoundly influential economic ideas. While rooted in the past, it sheds light on the present moment. The Neomercantilists shows how we might construct more global approaches to the study of international political economy and intellectual history, devoting attention to thinkers from across the world, and to the cross-border circulation of thought.
Eric Helleiner is an author and professor of political science and the Faculty of Arts Chair in International Political Economy at the University of Waterloo.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At a time when critiques of free trade policies are gaining currency, <a href="https://bookshop.org/a/12343/9781501760129"><em>The Neomercantilists: A Global Intellectual History</em></a><em> </em>(Cornell UP, 2021) helps make sense of the protectionist turn, providing the first intellectual history of the genealogy of neomercantilism. Eric Helleiner identifies many pioneers of this ideology between the late eighteenth and early twentieth centuries who backed strategic protectionism and other forms of government economic activism to promote state wealth and power. They included not just the famous Friedrich List, but also numerous lesser-known thinkers, many of whom came from outside of the West.</p><p>Helleiner's novel emphasis on neomercantilism's diverse origins challenges traditional Western-centric understandings of its history. It illuminates neglected local intellectual traditions and international flows of ideas that gave rise to distinctive varieties of the ideology around the globe, including in Latin America, the Caribbean, Africa, and Asia. This rich history left enduring intellectual legacies, including in the two dominant powers of the contemporary world economy: China and the United States.</p><p>The result is an exceptional study of a set of profoundly influential economic ideas. While rooted in the past, it sheds light on the present moment. <em>The Neomercantilists</em> shows how we might construct more global approaches to the study of international political economy and intellectual history, devoting attention to thinkers from across the world, and to the cross-border circulation of thought.</p><p><a href="https://www.amazon.com.au/Eric-Helleiner/e/B00GOQ0FDQ/ref=dp_byline_cont_book_1">Eric Helleiner</a> is an author and professor of political science and the Faculty of Arts Chair in International Political Economy at the University of Waterloo.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3056</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peter Harrison, "Some New World: Myths of Supernatural Belief in a Secular Age" (Cambridge UP, 2024)</title>
      <description>In his famous argument against miracles, David Hume gets to the heart of the modern problem of supernatural belief. 'We are apt', says Hume, 'to imagine ourselves transported into some new world; where the whole form of nature is disjointed, and every element performs its operation in a different manner, from what it does at present.' 
This encapsulates, observes Peter Harrison, the disjuncture between contemporary Western culture and medieval societies. In the Middle Ages, people saw the hand of God at work everywhere. Indeed, many suppose that 'belief in the supernatural' is likewise fundamental nowadays to religious commitment. But dichotomising between 'naturalism' and 'supernaturalism' is actually a relatively recent phenomenon, just as the notion of 'belief' emerged historically late. 
In Some New World: Myths of Supernatural Belief in a Secular Age (Cambridge UP, 2024), the author overturns crucial misconceptions - 'myths' - about secular modernity, challenging common misunderstandings of the past even as he reinvigorates religious thinking in the present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Harrison</itunes:subtitle>
      <itunes:summary>In his famous argument against miracles, David Hume gets to the heart of the modern problem of supernatural belief. 'We are apt', says Hume, 'to imagine ourselves transported into some new world; where the whole form of nature is disjointed, and every element performs its operation in a different manner, from what it does at present.' 
This encapsulates, observes Peter Harrison, the disjuncture between contemporary Western culture and medieval societies. In the Middle Ages, people saw the hand of God at work everywhere. Indeed, many suppose that 'belief in the supernatural' is likewise fundamental nowadays to religious commitment. But dichotomising between 'naturalism' and 'supernaturalism' is actually a relatively recent phenomenon, just as the notion of 'belief' emerged historically late. 
In Some New World: Myths of Supernatural Belief in a Secular Age (Cambridge UP, 2024), the author overturns crucial misconceptions - 'myths' - about secular modernity, challenging common misunderstandings of the past even as he reinvigorates religious thinking in the present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his famous argument against miracles, David Hume gets to the heart of the modern problem of supernatural belief. 'We are apt', says Hume, 'to imagine ourselves transported into some new world; where the whole form of nature is disjointed, and every element performs its operation in a different manner, from what it does at present.' </p><p>This encapsulates, observes Peter Harrison, the disjuncture between contemporary Western culture and medieval societies. In the Middle Ages, people saw the hand of God at work everywhere. Indeed, many suppose that 'belief in the supernatural' is likewise fundamental nowadays to religious commitment. But dichotomising between 'naturalism' and 'supernaturalism' is actually a relatively recent phenomenon, just as the notion of 'belief' emerged historically late. </p><p>In <a href="https://bookshop.org/a/12343/9781009477222"><em>Some New World: Myths of Supernatural Belief in a Secular Age</em></a><em> </em>(Cambridge UP, 2024), the author overturns crucial misconceptions - 'myths' - about secular modernity, challenging common misunderstandings of the past even as he reinvigorates religious thinking in the present.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3481</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Dimick, "Unseasonable: Climate Change in Global Literatures" (Columbia UP, 2024)</title>
      <description>As climate change alters seasons around the globe, literature registers and responds to shifting environmental time. A writer and a fisher track the distribution of beach trash in Chennai, chronicling disruptions in seasonal winds and currents along the Bay of Bengal. An essayist in the northeastern United States observes that maple sap flows earlier now, prompting him to reflect on gender and seasons of transition. Poets affiliated with small island nations arrive in Paris for the United Nations climate summit, revamping the occasional poem to attest to intensifying storm seasons across the Pacific.
In Unseasonable: Climate Change in Global Literatures (Columbia UP, 2024), Sarah Dimick links these accounts of shifting seasons across the globe, tracing how knowledge of climate change is constructed, conveyed, and amplified via literature. She documents how the unseasonable reverberates through environmentally privileged and environmentally precarious communities. In chapters ranging from Henry David Thoreau’s journals to Alexis Wright’s depiction of Australia’s catastrophic bushfires, from classical Tamil poetry to repeat photography, Dimick illustrates how seasonal rhythms determine what flourishes and what perishes. She contends that climate injustice is an increasingly temporal issue, unfolding not only along the axes of who and where but also in relation to when. Amid misaligned and broken rhythms, attending to the shared but disparate experience of the unseasonable can realign or sharpen solidarities within the climate crisis.
Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>319</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Dimick</itunes:subtitle>
      <itunes:summary>As climate change alters seasons around the globe, literature registers and responds to shifting environmental time. A writer and a fisher track the distribution of beach trash in Chennai, chronicling disruptions in seasonal winds and currents along the Bay of Bengal. An essayist in the northeastern United States observes that maple sap flows earlier now, prompting him to reflect on gender and seasons of transition. Poets affiliated with small island nations arrive in Paris for the United Nations climate summit, revamping the occasional poem to attest to intensifying storm seasons across the Pacific.
In Unseasonable: Climate Change in Global Literatures (Columbia UP, 2024), Sarah Dimick links these accounts of shifting seasons across the globe, tracing how knowledge of climate change is constructed, conveyed, and amplified via literature. She documents how the unseasonable reverberates through environmentally privileged and environmentally precarious communities. In chapters ranging from Henry David Thoreau’s journals to Alexis Wright’s depiction of Australia’s catastrophic bushfires, from classical Tamil poetry to repeat photography, Dimick illustrates how seasonal rhythms determine what flourishes and what perishes. She contends that climate injustice is an increasingly temporal issue, unfolding not only along the axes of who and where but also in relation to when. Amid misaligned and broken rhythms, attending to the shared but disparate experience of the unseasonable can realign or sharpen solidarities within the climate crisis.
Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As climate change alters seasons around the globe, literature registers and responds to shifting environmental time. A writer and a fisher track the distribution of beach trash in Chennai, chronicling disruptions in seasonal winds and currents along the Bay of Bengal. An essayist in the northeastern United States observes that maple sap flows earlier now, prompting him to reflect on gender and seasons of transition. Poets affiliated with small island nations arrive in Paris for the United Nations climate summit, revamping the occasional poem to attest to intensifying storm seasons across the Pacific.</p><p>In <a href="https://bookshop.org/a/12343/9780231209250"><em>Unseasonable: Climate Change in Global Literatures</em></a> (Columbia UP, 2024), Sarah Dimick links these accounts of shifting seasons across the globe, tracing how knowledge of climate change is constructed, conveyed, and amplified via literature. She documents how the unseasonable reverberates through environmentally privileged and environmentally precarious communities. In chapters ranging from Henry David Thoreau’s journals to Alexis Wright’s depiction of Australia’s catastrophic bushfires, from classical Tamil poetry to repeat photography, Dimick illustrates how seasonal rhythms determine what flourishes and what perishes. She contends that climate injustice is an increasingly temporal issue, unfolding not only along the axes of who and where but also in relation to when. Amid misaligned and broken rhythms, attending to the shared but disparate experience of the unseasonable can realign or sharpen solidarities within the climate crisis.</p><p><em>Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3183</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Toni Alimi, "Slaves of God: Augustine and Other Romans on Religion and Politics" (Princeton UP, 2024)</title>
      <description>Augustine believed that slavery is permissible, but to understand why, we must situate him in his late antique Roman intellectual context. Slaves of God: Augustine and Other Romans on Religion and Politics (Princeton UP, 2024) provides a major reassessment of this monumental figure in the Western religious and political tradition, tracing the remarkably close connections between Augustine’s understanding of slavery and his broader thought.
Augustine is most often read through the lens of Greek philosophy and the theology of Christian writers such as Paul and Ambrose, yet his debt to Roman thought is seldom appreciated. Toni Alimi reminds us that the author of Confessions and City of God was also a Roman citizen and argues that some of the thinkers who most significantly shaped his intellectual development were Romans such as Cicero, Seneca, Lactantius, and Varro—Romans who had much to say about slavery and its relationship to civic life. Alimi shows how Augustine, a keen and influential student of these figures, related chattel slavery and slavery to God, and sheds light on Augustinianism’s complicity in Christianity’s long entanglement with slavery.
An illuminating work of scholarship, Slaves of God reveals how slavery was integral to Augustine’s views about law, rule, accountability, and citizenship, and breaks new ground on the topic of slavery in late antique and medieval political thought.
New Books in Late Antiquity is presented by Ancient Jew Review
Toni Alimi is Assistant Professor at the Sage School of Philosophy at Cornell University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Toni Alimi</itunes:subtitle>
      <itunes:summary>Augustine believed that slavery is permissible, but to understand why, we must situate him in his late antique Roman intellectual context. Slaves of God: Augustine and Other Romans on Religion and Politics (Princeton UP, 2024) provides a major reassessment of this monumental figure in the Western religious and political tradition, tracing the remarkably close connections between Augustine’s understanding of slavery and his broader thought.
Augustine is most often read through the lens of Greek philosophy and the theology of Christian writers such as Paul and Ambrose, yet his debt to Roman thought is seldom appreciated. Toni Alimi reminds us that the author of Confessions and City of God was also a Roman citizen and argues that some of the thinkers who most significantly shaped his intellectual development were Romans such as Cicero, Seneca, Lactantius, and Varro—Romans who had much to say about slavery and its relationship to civic life. Alimi shows how Augustine, a keen and influential student of these figures, related chattel slavery and slavery to God, and sheds light on Augustinianism’s complicity in Christianity’s long entanglement with slavery.
An illuminating work of scholarship, Slaves of God reveals how slavery was integral to Augustine’s views about law, rule, accountability, and citizenship, and breaks new ground on the topic of slavery in late antique and medieval political thought.
New Books in Late Antiquity is presented by Ancient Jew Review
Toni Alimi is Assistant Professor at the Sage School of Philosophy at Cornell University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Augustine believed that slavery is permissible, but to understand why, we must situate him in his late antique Roman intellectual context. <a href="https://bookshop.org/a/12343/9780691244235"><em>Slaves of God: Augustine and Other Romans on Religion and Politics</em></a><em> </em>(Princeton UP, 2024) provides a major reassessment of this monumental figure in the Western religious and political tradition, tracing the remarkably close connections between Augustine’s understanding of slavery and his broader thought.</p><p>Augustine is most often read through the lens of Greek philosophy and the theology of Christian writers such as Paul and Ambrose, yet his debt to Roman thought is seldom appreciated. Toni Alimi reminds us that the author of <em>Confessions</em> and <em>City of God</em> was also a Roman citizen and argues that some of the thinkers who most significantly shaped his intellectual development were Romans such as Cicero, Seneca, Lactantius, and Varro—Romans who had much to say about slavery and its relationship to civic life. Alimi shows how Augustine, a keen and influential student of these figures, related chattel slavery and slavery to God, and sheds light on Augustinianism’s complicity in Christianity’s long entanglement with slavery.</p><p>An illuminating work of scholarship, <em>Slaves of God</em> reveals how slavery was integral to Augustine’s views about law, rule, accountability, and citizenship, and breaks new ground on the topic of slavery in late antique and medieval political thought.</p><p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p><a href="https://philosophy.cornell.edu/toni-alimi">Toni Alimi</a> is Assistant Professor at the Sage School of Philosophy at Cornell University</p><p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3898</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6844252837.mp3?updated=1724519432" length="0" type="audio/mpeg"/>
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    <item>
      <title>Simon Kuznets and the Invention of the Economy</title>
      <description>Economics sometimes feels like a physics–so sturdy, so objective, and so immutable. Yet, behind every clean number or eye-popping graph, there is usually a rather messy story, a story shaped by values, interests, ideologies, and petty bureaucratic politics. In Cited Podcast’s new mini-series, the Use and Abuse of Economic Expertise, we tell the hidden stories of the economic ideas that shape our world. For future episodes of our series, and a full list of credits, visit our series page.
On episode one, we begin at the beginning: the invention of the modern economy, or at least the idea of the economy. It starts with one measure: the GDP, or gross domestic product. It’s a measure that comes to define what we mean by ‘the economy.’ Before GDP, we did not really speak in those terms. Cited producer Alec Opperman talks to sociologist Dan Hirshman, who brings the story of the man who pioneered the GDP, Simon Kuznets. Yet, the GDP was not the measure the Kuznets hoped it would be. It’s a story that reveals the surprisingly contentious politics of counting things up.
Plus, what about alternatives to GDP? The Genuine Progress Indicator, the Human Development Index, the Green GDP, and so on. These measures are said to be more progressive, as they often capture things we value (like, care work for instance), and subtracting out things we could use less off (like, environmental degradation). Scholars and policy wonks have been raging about these types of measures for decades, but they have not taken off. Why? Economic historian Dirk Philipsen, author of The Little Big Number: How GDP Came to Rule the World and What to Do About It (Princeton UP, 2017), talks to Alec about why a good number alone is never enough to change the world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 27 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>On the GDP and its Alternatives</itunes:subtitle>
      <itunes:summary>Economics sometimes feels like a physics–so sturdy, so objective, and so immutable. Yet, behind every clean number or eye-popping graph, there is usually a rather messy story, a story shaped by values, interests, ideologies, and petty bureaucratic politics. In Cited Podcast’s new mini-series, the Use and Abuse of Economic Expertise, we tell the hidden stories of the economic ideas that shape our world. For future episodes of our series, and a full list of credits, visit our series page.
On episode one, we begin at the beginning: the invention of the modern economy, or at least the idea of the economy. It starts with one measure: the GDP, or gross domestic product. It’s a measure that comes to define what we mean by ‘the economy.’ Before GDP, we did not really speak in those terms. Cited producer Alec Opperman talks to sociologist Dan Hirshman, who brings the story of the man who pioneered the GDP, Simon Kuznets. Yet, the GDP was not the measure the Kuznets hoped it would be. It’s a story that reveals the surprisingly contentious politics of counting things up.
Plus, what about alternatives to GDP? The Genuine Progress Indicator, the Human Development Index, the Green GDP, and so on. These measures are said to be more progressive, as they often capture things we value (like, care work for instance), and subtracting out things we could use less off (like, environmental degradation). Scholars and policy wonks have been raging about these types of measures for decades, but they have not taken off. Why? Economic historian Dirk Philipsen, author of The Little Big Number: How GDP Came to Rule the World and What to Do About It (Princeton UP, 2017), talks to Alec about why a good number alone is never enough to change the world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Economics sometimes feels like a physics–so sturdy, so objective, and so immutable. Yet, behind every clean number or eye-popping graph, there is usually a rather messy story, a story shaped by values, interests, ideologies, and petty bureaucratic politics. In <a href="https://citedpodcast.com/"><em>Cited Podcast’s</em></a> new mini-series, <em>the Use and Abuse of Economic Expertise</em>, we tell the hidden stories of the economic ideas that shape our world. For future episodes of our series, and a full list of credits, <a href="https://citedpodcast.com/category/season-03-use-and-abuse-of-economics/">visit our series page</a>.</p><p>On episode one, we begin at the beginning: the invention of the modern economy, or at least the <em>idea </em>of the economy. It starts with one measure: the GDP, or gross domestic product. It’s a measure that comes to define what we mean by ‘the economy.’ Before GDP, we did not really speak in those terms. <em>Cited</em> producer Alec Opperman talks to <a href="https://sociology.cornell.edu/dan-hirschman">sociologist Dan Hirshman</a>, who brings the story of the man who pioneered the GDP, Simon Kuznets. Yet, the GDP was not the measure the Kuznets hoped it would be. It’s a story that reveals the surprisingly contentious<em> politics</em> of counting things up.</p><p>Plus, what about alternatives to GDP? The Genuine Progress Indicator, the Human Development Index, the Green GDP, and so on. These measures are said to be more progressive, as they often capture things we value (like, care work for instance), and subtracting out things we could use less off (like, environmental degradation). Scholars and policy wonks have been raging about these types of measures for decades, but they have not taken off. Why? Economic historian <a href="https://sanford.duke.edu/profile/dirk-philipsen/">Dirk Philipsen</a>, author of <a href="https://bookshop.org/a/12343/9780691175935"><em>The Little Big Number: How GDP Came to Rule the World and What to Do About It</em></a><em> </em>(Princeton UP, 2017), talks to Alec about why a good number alone is never enough to change the world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3836</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Eve Dunbar, "Monstrous Work and Radical Satisfaction: Black Women Writing Under Segregation" (U Minnesota Press, 2024)</title>
      <description>Monstrous Work and Radical Satisfaction: Black Women Writing Under Segregation (U Minnesota Press, 2024) offers new and insightful readings of African American women's writings in the 1930s-1950s, illustrating how these writers centered Black women's satisfaction as radical resistance to the false and incomplete promise of liberal racial integration. Eve Dunbar examines the writings of Ann Petry, Dorothy West, Alice Childress, and Gwendolyn Brooks to show how these women explored self-fulfillment over normative and sanctioned models of national belonging.
Paying close attention to literary moments of disruption, miscommunication, or confusion rather than ease, assimilation, or mutual understanding around race and gender, Dunbar tracks these writers' dissatisfaction with American race relations. She shows how Petry, West, Childress, and Brooks redeploy the idea of monstrous work to offer potential modalities for registering Black women's capacity to locate satisfaction within the domestic and interpersonal.
While racial integration may satisfy the national idea of equality and inclusion, it has not met the long-term needs of Black people's quest for equity. Dunbar responds, demonstrating how these mid-century women offer new blueprints for Black life by creating narrative models for radical satisfaction: Black women's completeness, joy, and happiness outside the bounds of normative racial inclusion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 27 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>480</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eve Dunbar</itunes:subtitle>
      <itunes:summary>Monstrous Work and Radical Satisfaction: Black Women Writing Under Segregation (U Minnesota Press, 2024) offers new and insightful readings of African American women's writings in the 1930s-1950s, illustrating how these writers centered Black women's satisfaction as radical resistance to the false and incomplete promise of liberal racial integration. Eve Dunbar examines the writings of Ann Petry, Dorothy West, Alice Childress, and Gwendolyn Brooks to show how these women explored self-fulfillment over normative and sanctioned models of national belonging.
Paying close attention to literary moments of disruption, miscommunication, or confusion rather than ease, assimilation, or mutual understanding around race and gender, Dunbar tracks these writers' dissatisfaction with American race relations. She shows how Petry, West, Childress, and Brooks redeploy the idea of monstrous work to offer potential modalities for registering Black women's capacity to locate satisfaction within the domestic and interpersonal.
While racial integration may satisfy the national idea of equality and inclusion, it has not met the long-term needs of Black people's quest for equity. Dunbar responds, demonstrating how these mid-century women offer new blueprints for Black life by creating narrative models for radical satisfaction: Black women's completeness, joy, and happiness outside the bounds of normative racial inclusion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781517917876"><em>Monstrous Work and Radical Satisfaction: Black Women Writing Under Segregation</em></a><em> </em>(U Minnesota Press, 2024) offers new and insightful readings of African American women's writings in the 1930s-1950s, illustrating how these writers centered Black women's satisfaction as radical resistance to the false and incomplete promise of liberal racial integration. Eve Dunbar examines the writings of Ann Petry, Dorothy West, Alice Childress, and Gwendolyn Brooks to show how these women explored self-fulfillment over normative and sanctioned models of national belonging.</p><p>Paying close attention to literary moments of disruption, miscommunication, or confusion rather than ease, assimilation, or mutual understanding around race and gender, Dunbar tracks these writers' dissatisfaction with American race relations. She shows how Petry, West, Childress, and Brooks redeploy the idea of monstrous work to offer potential modalities for registering Black women's capacity to locate satisfaction within the domestic and interpersonal.</p><p>While racial integration may satisfy the national idea of equality and inclusion, it has not met the long-term needs of Black people's quest for equity. Dunbar responds, demonstrating how these mid-century women offer new blueprints for Black life by creating narrative models for radical satisfaction: Black women's completeness, joy, and happiness outside the bounds of normative racial inclusion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2695</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Himanshu Upadhyaya, "Critical Insights on Colonial Modes of Seeing Cattle in India (1850–1980)" (Springer, 2024)</title>
      <description>Critical Insights on Colonial Modes of Seeing Cattle in India: Tracing the Pre-history of Green and White Revolutions (Springer 2024) traces the contours of the symbiotic relationship between crop cultivation and cattle rearing in India by reading against the grain of several official accounts from the late colonial period to the 1980s. It also skillfully unpacks the multiple cultural expressions that revolve around cattle in India and the wider subcontinent to show how this domestic animal has greatly impacted political discourses in South Asia from colonial times, into the postcolonial period. The author begins by demonstrating the dependence between the nomadic cattle breeder and the settled cultivator, at the nexus of land-livestock-agriculture, as indicated in the writings of Sir Albert Howard, who espoused some of the most sophisticated ideas on integration, holism, and mixed farming in an era when agricultural research was marked by increasing specialisation and compartmentalization. 
The book springboards with the views of colonial experts who worked at imperial science institutions but passionately voiced dissenting opinions due to their emotional investment in the lives of Indian peasants, of whom Howard was a leading light. The book presents Howard and his contemporaries’ writings to then engage contemporary debates surrounding organic agriculture and climate change, tracing the path out of the treadmill of industrial agriculture and factory farming. In doing so, the book shows how, historically, animal rearing has been critically linked to livelihood strategies in the Indian subcontinent. At once a dispassionate reflection on the role played by cattle and water buffaloes in not just supporting farm operations in the agro-pastoral landscape, but also in contributing to millions of livelihoods in sustainable ways while fulfilling the animal protein in the Indian diet, the book presents contemporary lessons on development perspectives relating to sustainable and holistic agriculture. A rich and sweeping treatment of this aspect of environmental history in India that tackles the transformations prompted by the arrival of veterinary medicine, veterinary education and notions of scientific livestock management, the book is a rare read for historians, environmentalists, agriculturalists, development practitioners, and animal studies scholars with a particular interest in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>391</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Himanshu Upadhyaya</itunes:subtitle>
      <itunes:summary>Critical Insights on Colonial Modes of Seeing Cattle in India: Tracing the Pre-history of Green and White Revolutions (Springer 2024) traces the contours of the symbiotic relationship between crop cultivation and cattle rearing in India by reading against the grain of several official accounts from the late colonial period to the 1980s. It also skillfully unpacks the multiple cultural expressions that revolve around cattle in India and the wider subcontinent to show how this domestic animal has greatly impacted political discourses in South Asia from colonial times, into the postcolonial period. The author begins by demonstrating the dependence between the nomadic cattle breeder and the settled cultivator, at the nexus of land-livestock-agriculture, as indicated in the writings of Sir Albert Howard, who espoused some of the most sophisticated ideas on integration, holism, and mixed farming in an era when agricultural research was marked by increasing specialisation and compartmentalization. 
The book springboards with the views of colonial experts who worked at imperial science institutions but passionately voiced dissenting opinions due to their emotional investment in the lives of Indian peasants, of whom Howard was a leading light. The book presents Howard and his contemporaries’ writings to then engage contemporary debates surrounding organic agriculture and climate change, tracing the path out of the treadmill of industrial agriculture and factory farming. In doing so, the book shows how, historically, animal rearing has been critically linked to livelihood strategies in the Indian subcontinent. At once a dispassionate reflection on the role played by cattle and water buffaloes in not just supporting farm operations in the agro-pastoral landscape, but also in contributing to millions of livelihoods in sustainable ways while fulfilling the animal protein in the Indian diet, the book presents contemporary lessons on development perspectives relating to sustainable and holistic agriculture. A rich and sweeping treatment of this aspect of environmental history in India that tackles the transformations prompted by the arrival of veterinary medicine, veterinary education and notions of scientific livestock management, the book is a rare read for historians, environmentalists, agriculturalists, development practitioners, and animal studies scholars with a particular interest in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789819715596"><em>Critical Insights on Colonial Modes of Seeing Cattle in India: Tracing the Pre-history of Green and White Revolutions</em></a> (Springer 2024) traces the contours of the symbiotic relationship between crop cultivation and cattle rearing in India by reading against the grain of several official accounts from the late colonial period to the 1980s. It also skillfully unpacks the multiple cultural expressions that revolve around cattle in India and the wider subcontinent to show how this domestic animal has greatly impacted political discourses in South Asia from colonial times, into the postcolonial period. The author begins by demonstrating the dependence between the nomadic cattle breeder and the settled cultivator, at the nexus of land-livestock-agriculture, as indicated in the writings of Sir Albert Howard, who espoused some of the most sophisticated ideas on integration, holism, and mixed farming in an era when agricultural research was marked by increasing specialisation and compartmentalization. </p><p>The book springboards with the views of colonial experts who worked at imperial science institutions but passionately voiced dissenting opinions due to their emotional investment in the lives of Indian peasants, of whom Howard was a leading light. The book presents Howard and his contemporaries’ writings to then engage contemporary debates surrounding organic agriculture and climate change, tracing the path out of the treadmill of industrial agriculture and factory farming. In doing so, the book shows how, historically, animal rearing has been critically linked to livelihood strategies in the Indian subcontinent. At once a dispassionate reflection on the role played by cattle and water buffaloes in not just supporting farm operations in the agro-pastoral landscape, but also in contributing to millions of livelihoods in sustainable ways while fulfilling the animal protein in the Indian diet, the book presents contemporary lessons on development perspectives relating to sustainable and holistic agriculture. A rich and sweeping treatment of this aspect of environmental history in India that tackles the transformations prompted by the arrival of veterinary medicine, veterinary education and notions of scientific livestock management, the book is a rare read for historians, environmentalists, agriculturalists, development practitioners, and animal studies scholars with a particular interest in South Asia.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3372</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c8aaad80-9221-11ef-a36d-87015a6d19bd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4944028078.mp3?updated=1729786189" length="0" type="audio/mpeg"/>
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    <item>
      <title>Derek Hook, “Six Moments in Lacan: Communication and Identification in Psychology and Psychoanalysis” (Routledge, 2018)</title>
      <description>How can Bill Clinton’s “I did not have sexual relations with that woman” shed light on Lacan’s maxim, “The unconscious is structured like a language?” In Six Moments in Lacan: Communication and Identification in Psychology and Psychoanalysis (Routledge, 2018), professor Derek Hook thoroughly investigates and explains a number of Lacan’s major concepts from his structuralist period, making them accessible to a wide-ranging audience with reference to entertaining examples from popular culture. Hook argues that, while the fields of psychology and psychoanalysis share certain questions and premises, we must, as Lacan insisted, remain alert to the radical disjunction between the objectifying aims of psychology and psychoanalysis’s unique attention to the subject, conceived as an event in language. In this interview, we hear Derek explain several of his book’s key arguments, explore the clinical dimensions of Lacanian theory, and, alongside Derek’s illuminating commentary, listen to Richard Nixon confess his responsibility for Watergate.

Jordan Osserman grew up in South Florida and currently calls London home. He received his PhD in gender studies and psychoanalysis from University College London, his MA in psychosocial studies from Birkbeck College, and his BA in womens and gender studies from Dartmouth College. His published work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Derek Hook</itunes:subtitle>
      <itunes:summary>How can Bill Clinton’s “I did not have sexual relations with that woman” shed light on Lacan’s maxim, “The unconscious is structured like a language?” In Six Moments in Lacan: Communication and Identification in Psychology and Psychoanalysis (Routledge, 2018), professor Derek Hook thoroughly investigates and explains a number of Lacan’s major concepts from his structuralist period, making them accessible to a wide-ranging audience with reference to entertaining examples from popular culture. Hook argues that, while the fields of psychology and psychoanalysis share certain questions and premises, we must, as Lacan insisted, remain alert to the radical disjunction between the objectifying aims of psychology and psychoanalysis’s unique attention to the subject, conceived as an event in language. In this interview, we hear Derek explain several of his book’s key arguments, explore the clinical dimensions of Lacanian theory, and, alongside Derek’s illuminating commentary, listen to Richard Nixon confess his responsibility for Watergate.

Jordan Osserman grew up in South Florida and currently calls London home. He received his PhD in gender studies and psychoanalysis from University College London, his MA in psychosocial studies from Birkbeck College, and his BA in womens and gender studies from Dartmouth College. His published work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can Bill Clinton’s “I did not have sexual relations with that woman” shed light on Lacan’s maxim, “The unconscious is structured like a language?” In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QomDrLkhvIpY7tCJetf8sOgAAAFg_wu7UAEAAAFKATMAKUI/http://www.amazon.com/dp/1138211613/ref=as_at?creativeASIN=1138211613&amp;linkCode=w61&amp;imprToken=23p2sHXTZ-s6v54ok7VEKw&amp;slotNum=0&amp;tag=newbooinhis-20">Six Moments in Lacan: Communication and Identification in Psychology and Psychoanalysis</a> (Routledge, 2018), professor <a href="http://www.duq.edu/academics/faculty/derek-hook">Derek Hook</a> thoroughly investigates and explains a number of Lacan’s major concepts from his structuralist period, making them accessible to a wide-ranging audience with reference to entertaining examples from popular culture. Hook argues that, while the fields of psychology and psychoanalysis share certain questions and premises, we must, as Lacan insisted, remain alert to the radical disjunction between the objectifying aims of psychology and psychoanalysis’s unique attention to the subject, conceived as an event in language. In this interview, we hear Derek explain several of his book’s key arguments, explore the clinical dimensions of Lacanian theory, and, alongside Derek’s illuminating commentary, listen to Richard Nixon confess his responsibility for Watergate.</p><p><br></p><p>Jordan Osserman grew up in South Florida and currently calls London home. He received his PhD in gender studies and psychoanalysis from University College London, his MA in psychosocial studies from Birkbeck College, and his BA in womens and gender studies from Dartmouth College. His published work can be found <a href="http://ucl.academia.edu/JordanOsserman">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3462</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69852]]></guid>
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    </item>
    <item>
      <title>Deborah Valenze, "The Invention of Scarcity: Malthus and the Margins of History" (Yale UP, 2023)</title>
      <description>A radical new reading of eighteenth-century British theorist Thomas Robert Malthus, which recovers diverse ideas about subsistence production and environments later eclipsed by classical economics
With the publication of Essay on the Principle of Population and its projection of food shortages in the face of ballooning populations, British theorist Thomas Robert Malthus secured a leading role in modern political and economic thought. In this startling new interpretation, Deborah Valenze reveals how canonical readings of Malthus fail to acknowledge his narrow understanding of what constitutes food production.
Valenze returns to the eighteenth-century contexts that generated his arguments, showing how Malthus mobilized a redemptive narrative of British historical development and dismissed the varied ways that people adapted to the challenges of subsistence needs. She uses history, anthropology, food studies, and animal studies to redirect our attention to the margins of Malthus’s essay, where activities such as hunting, gathering, herding, and gardening were rendered extraneous. She demonstrates how Malthus’s omissions and his subsequent canonization provided a rationale for colonial imposition of British agricultural models, regardless of environmental diversity.
By broadening our conception of human livelihoods, Valenze suggests pathways to resistance against the hegemony of Malthusian political economy. The Invention of Scarcity: Malthus and the Margins of History (Yale UP, 2023) invites us to imagine a world where monoculture is in retreat and the margins are recentered as spaces of experimentation, nimbleness, and human flourishing.
Deborah Valenze is the Ann Whitney Olin Professor of History at Barnard College. A recipient of numerous fellowships, she has written four previous books on British culture and economic life. She lives in Cambridge, MA, and New York City.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deborah Valenze</itunes:subtitle>
      <itunes:summary>A radical new reading of eighteenth-century British theorist Thomas Robert Malthus, which recovers diverse ideas about subsistence production and environments later eclipsed by classical economics
With the publication of Essay on the Principle of Population and its projection of food shortages in the face of ballooning populations, British theorist Thomas Robert Malthus secured a leading role in modern political and economic thought. In this startling new interpretation, Deborah Valenze reveals how canonical readings of Malthus fail to acknowledge his narrow understanding of what constitutes food production.
Valenze returns to the eighteenth-century contexts that generated his arguments, showing how Malthus mobilized a redemptive narrative of British historical development and dismissed the varied ways that people adapted to the challenges of subsistence needs. She uses history, anthropology, food studies, and animal studies to redirect our attention to the margins of Malthus’s essay, where activities such as hunting, gathering, herding, and gardening were rendered extraneous. She demonstrates how Malthus’s omissions and his subsequent canonization provided a rationale for colonial imposition of British agricultural models, regardless of environmental diversity.
By broadening our conception of human livelihoods, Valenze suggests pathways to resistance against the hegemony of Malthusian political economy. The Invention of Scarcity: Malthus and the Margins of History (Yale UP, 2023) invites us to imagine a world where monoculture is in retreat and the margins are recentered as spaces of experimentation, nimbleness, and human flourishing.
Deborah Valenze is the Ann Whitney Olin Professor of History at Barnard College. A recipient of numerous fellowships, she has written four previous books on British culture and economic life. She lives in Cambridge, MA, and New York City.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A radical new reading of eighteenth-century British theorist Thomas Robert Malthus, which recovers diverse ideas about subsistence production and environments later eclipsed by classical economics</p><p>With the publication of <em>Essay on the Principle of Population</em> and its projection of food shortages in the face of ballooning populations, British theorist Thomas Robert Malthus secured a leading role in modern political and economic thought. In this startling new interpretation, Deborah Valenze reveals how canonical readings of Malthus fail to acknowledge his narrow understanding of what constitutes food production.</p><p>Valenze returns to the eighteenth-century contexts that generated his arguments, showing how Malthus mobilized a redemptive narrative of British historical development and dismissed the varied ways that people adapted to the challenges of subsistence needs. She uses history, anthropology, food studies, and animal studies to redirect our attention to the margins of Malthus’s essay, where activities such as hunting, gathering, herding, and gardening were rendered extraneous. She demonstrates how Malthus’s omissions and his subsequent canonization provided a rationale for colonial imposition of British agricultural models, regardless of environmental diversity.</p><p>By broadening our conception of human livelihoods, Valenze suggests pathways to resistance against the hegemony of Malthusian political economy. <a href="https://bookshop.org/a/12343/9780300246131"><em>The Invention of Scarcity: Malthus and the Margins of History</em></a><em> </em>(Yale UP, 2023) invites us to imagine a world where monoculture is in retreat and the margins are recentered as spaces of experimentation, nimbleness, and human flourishing.</p><p><strong>Deborah Valenze</strong> is the Ann Whitney Olin Professor of History at Barnard College. A recipient of numerous fellowships, she has written four previous books on British culture and economic life. She lives in Cambridge, MA, and New York City.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4179</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Seth Kimmel, "The Librarian's Atlas: The Shape of Knowledge in Early Modern Spain" (U Chicago Press, 2024)</title>
      <description>In The Librarian's Atlas: The Shape of Knowledge in Early Modern Spain (U Chicago Press, 2024) Seth Kimmel explores the material history of libraries to challenge debates about the practice and politics of information management in early modern Europe. Ancient bibliographers and medieval scholastics, Kimmel reminds us, imagined the library as a microcosm of the world, but for early modern scholars, the world was likewise a projection of the library. This notion, at first glance, may seem counterintuitive, especially as reports from late fifteenth- and sixteenth-century explorers in the New World slowly refined-but also destabilized-the Old World's cosmographic and historical consensus. 
Yet the mapping and ethnographic projects commissioned by early modern rulers, like Spain's Charles V and Philip I, anxious to comprehend and inventory their far-flung territorial possessions in the Americas, nevertheless relied heavily on methods of information management honed in the library. Kimmel focuses on the period that marked the birth of both print and transatlantic exploration. Through close readings of a wide array of materials-library catalogues, marginal glosses, book indexes, biblical commentaries, dictionaries and thesauruses, natural histories, and maps-Kimmel shows how the book-lover's dream of total knowledge in an era of "too much information" helped to shape the early modern period's expanded sense of the world itself. The book should find its audience among scholars of early modern European history, specialists in the early modern cultures of the Mediterranean and Iberia, and a range of students interested in the history of the book and of maps.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seth Kimmel</itunes:subtitle>
      <itunes:summary>In The Librarian's Atlas: The Shape of Knowledge in Early Modern Spain (U Chicago Press, 2024) Seth Kimmel explores the material history of libraries to challenge debates about the practice and politics of information management in early modern Europe. Ancient bibliographers and medieval scholastics, Kimmel reminds us, imagined the library as a microcosm of the world, but for early modern scholars, the world was likewise a projection of the library. This notion, at first glance, may seem counterintuitive, especially as reports from late fifteenth- and sixteenth-century explorers in the New World slowly refined-but also destabilized-the Old World's cosmographic and historical consensus. 
Yet the mapping and ethnographic projects commissioned by early modern rulers, like Spain's Charles V and Philip I, anxious to comprehend and inventory their far-flung territorial possessions in the Americas, nevertheless relied heavily on methods of information management honed in the library. Kimmel focuses on the period that marked the birth of both print and transatlantic exploration. Through close readings of a wide array of materials-library catalogues, marginal glosses, book indexes, biblical commentaries, dictionaries and thesauruses, natural histories, and maps-Kimmel shows how the book-lover's dream of total knowledge in an era of "too much information" helped to shape the early modern period's expanded sense of the world itself. The book should find its audience among scholars of early modern European history, specialists in the early modern cultures of the Mediterranean and Iberia, and a range of students interested in the history of the book and of maps.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226833170"><em>The Librarian's Atlas: The Shape of Knowledge in Early Modern Spain</em></a> (U Chicago Press, 2024) Seth Kimmel explores the material history of libraries to challenge debates about the practice and politics of information management in early modern Europe. Ancient bibliographers and medieval scholastics, Kimmel reminds us, imagined the library as a microcosm of the world, but for early modern scholars, the world was likewise a projection of the library. This notion, at first glance, may seem counterintuitive, especially as reports from late fifteenth- and sixteenth-century explorers in the New World slowly refined-but also destabilized-the Old World's cosmographic and historical consensus. </p><p>Yet the mapping and ethnographic projects commissioned by early modern rulers, like Spain's Charles V and Philip I, anxious to comprehend and inventory their far-flung territorial possessions in the Americas, nevertheless relied heavily on methods of information management honed in the library. Kimmel focuses on the period that marked the birth of both print and transatlantic exploration. Through close readings of a wide array of materials-library catalogues, marginal glosses, book indexes, biblical commentaries, dictionaries and thesauruses, natural histories, and maps-Kimmel shows how the book-lover's dream of total knowledge in an era of "too much information" helped to shape the early modern period's expanded sense of the world itself. The book should find its audience among scholars of early modern European history, specialists in the early modern cultures of the Mediterranean and Iberia, and a range of students interested in the history of the book and of maps.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2720</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vanessa Christina Wills, "Marx's Ethical Vision" (Oxford UP, 2024)</title>
      <description>Does Marx have a coherent ethical vision? How does that square with his sometimes-scathing dismissal of morality? What does his critique of capital have to do with ethics? Why is the proletariat the revolutionary class? What is the normative importance of that claim? 
In Marx’s Ethical Vision (Oxford University Press, 2024), Vanessa Wills provides a careful reconstruction of Marx’s understanding of human nature and the possibility of creating a world best suited to our flourishing. Working from Marx’s earliest texts through his last, Wills shows not only how Marx builds his understanding from material conditions in their historical specificity, but also how doing so can help guide efforts to change the world in ways that support individual growth, self-expression, and development as a universally shared project. Wills consistently argues against philosophical projects that try to salvage Marx’s valuable insights stripped of his method. Wills shows that the method by which Marx sought to understand the world and human nature as a force within it is integral to understanding his vision for what ought to be.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>356</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanessa Christina Wills</itunes:subtitle>
      <itunes:summary>Does Marx have a coherent ethical vision? How does that square with his sometimes-scathing dismissal of morality? What does his critique of capital have to do with ethics? Why is the proletariat the revolutionary class? What is the normative importance of that claim? 
In Marx’s Ethical Vision (Oxford University Press, 2024), Vanessa Wills provides a careful reconstruction of Marx’s understanding of human nature and the possibility of creating a world best suited to our flourishing. Working from Marx’s earliest texts through his last, Wills shows not only how Marx builds his understanding from material conditions in their historical specificity, but also how doing so can help guide efforts to change the world in ways that support individual growth, self-expression, and development as a universally shared project. Wills consistently argues against philosophical projects that try to salvage Marx’s valuable insights stripped of his method. Wills shows that the method by which Marx sought to understand the world and human nature as a force within it is integral to understanding his vision for what ought to be.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Does Marx have a coherent ethical vision? How does that square with his sometimes-scathing dismissal of morality? What does his critique of capital have to do with ethics? Why is the proletariat the revolutionary class? What is the normative importance of that claim? </p><p>In <a href="https://global.oup.com/academic/product/marxs-ethical-vision-9780197688144?cc=us&amp;lang=en&amp;"><em>Marx’s Ethical Vision</em></a> (Oxford University Press, 2024), Vanessa Wills provides a careful reconstruction of Marx’s understanding of human nature and the possibility of creating a world best suited to our flourishing. Working from Marx’s earliest texts through his last, Wills shows not only how Marx builds his understanding from material conditions in their historical specificity, but also how doing so can help guide efforts to change the world in ways that support individual growth, self-expression, and development as a universally shared project. Wills consistently argues against philosophical projects that try to salvage Marx’s valuable insights stripped of his method. Wills shows that the method by which Marx sought to understand the world and human nature as a force within it is integral to understanding his vision for what ought to be.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3491</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7aca77ac-8e26-11ef-bc48-6b91d8688dcd]]></guid>
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    <item>
      <title>Benjamin Bergholtz, "Swallowing a World: Globalization and the Maximalist Novel" (U Nebraska Press, 2024)</title>
      <description>Swallowing a World: Globalization and the Maximalist Novel (U Nebraska Press, 2024) offers a new theorization of the maximalist novel. Though it’s typically cast as a (white, male) genre of U.S. fiction, maximalism, Benjamin Bergholtz argues, is an aesthetic response to globalization and a global phenomenon in its own right.
Bergholtz considers a selection of massive and meandering novels that crisscross from London and Lusaka to Kingston, Kabul, and Kashmir and that represent, formally reproduce, and ultimately invite reflection on the effects of globalization. Each chapter takes up a maximalist novel that simultaneously maps and formally mimics a cornerstone of globalization, such as the postcolonial culture industry (Salman Rushdie’s Midnight’s Children), the rebirth of fundamentalism (Zadie Smith’s White Teeth), the transnational commodification of violence (Marlon James’s A Brief History of Seven Killings), the obstruction of knowledge by narrative (Zia Haider Rahman’s In the Light of What We Know), and globalization’s gendered, asymmetrical growth (Namwali Serpell’s The Old Drift).
By reframing analysis of maximalism around globalization, Swallowing a World not only reimagines one of the most perplexing genres of the late twentieth and early twenty-first centuries but also sheds light on some of the most perplexing political problems of our precarious present.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>318</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Bergholtz</itunes:subtitle>
      <itunes:summary>Swallowing a World: Globalization and the Maximalist Novel (U Nebraska Press, 2024) offers a new theorization of the maximalist novel. Though it’s typically cast as a (white, male) genre of U.S. fiction, maximalism, Benjamin Bergholtz argues, is an aesthetic response to globalization and a global phenomenon in its own right.
Bergholtz considers a selection of massive and meandering novels that crisscross from London and Lusaka to Kingston, Kabul, and Kashmir and that represent, formally reproduce, and ultimately invite reflection on the effects of globalization. Each chapter takes up a maximalist novel that simultaneously maps and formally mimics a cornerstone of globalization, such as the postcolonial culture industry (Salman Rushdie’s Midnight’s Children), the rebirth of fundamentalism (Zadie Smith’s White Teeth), the transnational commodification of violence (Marlon James’s A Brief History of Seven Killings), the obstruction of knowledge by narrative (Zia Haider Rahman’s In the Light of What We Know), and globalization’s gendered, asymmetrical growth (Namwali Serpell’s The Old Drift).
By reframing analysis of maximalism around globalization, Swallowing a World not only reimagines one of the most perplexing genres of the late twentieth and early twenty-first centuries but also sheds light on some of the most perplexing political problems of our precarious present.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496231284"><em>Swallowing a World: Globalization and the Maximalist Novel</em></a><em> </em>(U Nebraska Press, 2024) offers a new theorization of the maximalist novel. Though it’s typically cast as a (white, male) genre of U.S. fiction, maximalism, Benjamin Bergholtz argues, is an aesthetic response to globalization and a global phenomenon in its own right.</p><p>Bergholtz considers a selection of massive and meandering novels that crisscross from London and Lusaka to Kingston, Kabul, and Kashmir and that represent, formally reproduce, and ultimately invite reflection on the effects of globalization. Each chapter takes up a maximalist novel that simultaneously maps and formally mimics a cornerstone of globalization, such as the postcolonial culture industry (Salman Rushdie’s Midnight’s Children), the rebirth of fundamentalism (Zadie Smith’s White Teeth), the transnational commodification of violence (Marlon James’s A Brief History of Seven Killings), the obstruction of knowledge by narrative (Zia Haider Rahman’s In the Light of What We Know), and globalization’s gendered, asymmetrical growth (Namwali Serpell’s The Old Drift).</p><p>By reframing analysis of maximalism around globalization, Swallowing a World not only reimagines one of the most perplexing genres of the late twentieth and early twenty-first centuries but also sheds light on some of the most perplexing political problems of our precarious present.</p><p><strong>Arnab Dutta Roy</strong> is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3008</itunes:duration>
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      <title>Wilko Graf von Hardenberg, "Sea Level: A History" (U Chicago Press, 2024)</title>
      <description>News reports warn of rising sea levels spurred by climate change. Waters inch ever higher, disrupting delicate ecosystems and threatening island and coastal communities. The baseline for these measurements—sea level—may seem unremarkable, a long-familiar zero point for altitude. But as Dr. Wilko Graf von Hardenberg reveals, the history of defining and measuring sea level is intertwined with national ambitions, commercial concerns, and shifting relationships between people and the ocean.
Sea Level: A History (University of Chicago Press, 2024) by Dr. Wilko Graf von Hardenberg provides a detailed and innovative account of how mean sea level was first defined, how it became the prime reference point for surveying and cartography, and how it emerged as a powerful mark of humanity’s impact on the earth. With Dr. Hardenberg as our guide, we traverse the muddy spaces of Venice and Amsterdam, the coasts of the Baltic Sea, the Panama and Suez canals, and the Himalayan foothills. Born out of Enlightenment studies of physics and quantification, sea level became key to state-sponsored public works, colonial expansion, Cold War development of satellite technologies, and recognizing the climate crisis. Mean sea level, Hardenberg reveals, is not a natural occurrence—it has always been contingent, the product of people, places, politics, and evolving technologies. As global warming transforms the globe, Hardenberg reminds us that a holistic understanding of the ocean and its changes requires a multiplicity of reference points.
A fascinating story that revises our assumptions about land and ocean alike, Sea Level calls for a more nuanced understanding of this baseline, one that allows for new methods and interpretations as we navigate an era of unstable seas.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wilko Graf von Hardenberg</itunes:subtitle>
      <itunes:summary>News reports warn of rising sea levels spurred by climate change. Waters inch ever higher, disrupting delicate ecosystems and threatening island and coastal communities. The baseline for these measurements—sea level—may seem unremarkable, a long-familiar zero point for altitude. But as Dr. Wilko Graf von Hardenberg reveals, the history of defining and measuring sea level is intertwined with national ambitions, commercial concerns, and shifting relationships between people and the ocean.
Sea Level: A History (University of Chicago Press, 2024) by Dr. Wilko Graf von Hardenberg provides a detailed and innovative account of how mean sea level was first defined, how it became the prime reference point for surveying and cartography, and how it emerged as a powerful mark of humanity’s impact on the earth. With Dr. Hardenberg as our guide, we traverse the muddy spaces of Venice and Amsterdam, the coasts of the Baltic Sea, the Panama and Suez canals, and the Himalayan foothills. Born out of Enlightenment studies of physics and quantification, sea level became key to state-sponsored public works, colonial expansion, Cold War development of satellite technologies, and recognizing the climate crisis. Mean sea level, Hardenberg reveals, is not a natural occurrence—it has always been contingent, the product of people, places, politics, and evolving technologies. As global warming transforms the globe, Hardenberg reminds us that a holistic understanding of the ocean and its changes requires a multiplicity of reference points.
A fascinating story that revises our assumptions about land and ocean alike, Sea Level calls for a more nuanced understanding of this baseline, one that allows for new methods and interpretations as we navigate an era of unstable seas.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>News reports warn of rising sea levels spurred by climate change. Waters inch ever higher, disrupting delicate ecosystems and threatening island and coastal communities. The baseline for these measurements—sea level—may seem unremarkable, a long-familiar zero point for altitude. But as Dr. Wilko Graf von Hardenberg reveals, the history of defining and measuring sea level is intertwined with national ambitions, commercial concerns, and shifting relationships between people and the ocean.</p><p><a href="https://bookshop.org/a/12343/9780226831831"><em>Sea Level: A History</em></a> (University of Chicago Press, 2024) by Dr. Wilko Graf von Hardenberg provides a detailed and innovative account of how mean sea level was first defined, how it became the prime reference point for surveying and cartography, and how it emerged as a powerful mark of humanity’s impact on the earth. With Dr. Hardenberg as our guide, we traverse the muddy spaces of Venice and Amsterdam, the coasts of the Baltic Sea, the Panama and Suez canals, and the Himalayan foothills. Born out of Enlightenment studies of physics and quantification, sea level became key to state-sponsored public works, colonial expansion, Cold War development of satellite technologies, and recognizing the climate crisis. Mean sea level, Hardenberg reveals, is not a natural occurrence—it has always been contingent, the product of people, places, politics, and evolving technologies. As global warming transforms the globe, Hardenberg reminds us that a holistic understanding of the ocean and its changes requires a multiplicity of reference points.</p><p>A fascinating story that revises our assumptions about land and ocean alike, <em>Sea Level</em> calls for a more nuanced understanding of this baseline, one that allows for new methods and interpretations as we navigate an era of unstable seas.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3035</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sonja Stojanovic, "Mind the Ghost: Thinking Memory and the Untimely Through Contemporary Fiction in French" (Liverpool UP, 2023)</title>
      <description>Spectrality disrupts and fissures our conceptions of time, unmaking and complicating binaries such as life and death, presence and absence, the visible and the invisible, and literality and metaphor. A contribution to current conversations in memory studies and spectrality studies, Mind the Ghost: Thinking Memory and the Untimely Through Contemporary Fiction in French (Liverpool UP, 2023) is an experiment in reading ghosts otherwise. It explores, through contemporary fiction in French, sites of textual haunting that take the form of names, lists, objects, photographs, and stains. 
The book turns to Jacques Derrida and Hélène Cixous to rethink what constitutes and functions as a ghost, proposing that this figure solicits readers’ investment in mnemonic practices. Considering the memories and legacies of violence that have marked the greater part of the twentieth-century – in Algeria, Bosnia, Croatia, France, and Rwanda – this book traces absences, disappearances and reappearances, textual omissions and untimely irruptions to posit literature’s power to both remember and communicate beyond the bounds of chronological time. Through close readings of recent fiction by Kaouther Adimi, Jakuta Alikavazovic, Gaël Faye, Jérôme Ferrari, Patrick Modiano, Lydie Salvayre, Leïla Sebbar, and Cécile Wajsbrot, Mind the Ghost articulates the mechanisms through which readers themselves become haunted.
Maureen G. Shanahan, J.D., PhD is Professor of Art History, School of Art, Design &amp; Art History, James Madison University
Machine Modernisms, Masculinity, and the Trauma of War: The Art of Fernand Léger (Penn State University Press, May 2024).
Colonial Wounds / Postcolonial Repair, exhibition catalog (University of Virginia 2019)
Simón Bolívar: Travels and Transformations of a Cultural Icon (University Press of Florida 2016)
LINKED IN.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 20 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sonja Stojanovic</itunes:subtitle>
      <itunes:summary>Spectrality disrupts and fissures our conceptions of time, unmaking and complicating binaries such as life and death, presence and absence, the visible and the invisible, and literality and metaphor. A contribution to current conversations in memory studies and spectrality studies, Mind the Ghost: Thinking Memory and the Untimely Through Contemporary Fiction in French (Liverpool UP, 2023) is an experiment in reading ghosts otherwise. It explores, through contemporary fiction in French, sites of textual haunting that take the form of names, lists, objects, photographs, and stains. 
The book turns to Jacques Derrida and Hélène Cixous to rethink what constitutes and functions as a ghost, proposing that this figure solicits readers’ investment in mnemonic practices. Considering the memories and legacies of violence that have marked the greater part of the twentieth-century – in Algeria, Bosnia, Croatia, France, and Rwanda – this book traces absences, disappearances and reappearances, textual omissions and untimely irruptions to posit literature’s power to both remember and communicate beyond the bounds of chronological time. Through close readings of recent fiction by Kaouther Adimi, Jakuta Alikavazovic, Gaël Faye, Jérôme Ferrari, Patrick Modiano, Lydie Salvayre, Leïla Sebbar, and Cécile Wajsbrot, Mind the Ghost articulates the mechanisms through which readers themselves become haunted.
Maureen G. Shanahan, J.D., PhD is Professor of Art History, School of Art, Design &amp; Art History, James Madison University
Machine Modernisms, Masculinity, and the Trauma of War: The Art of Fernand Léger (Penn State University Press, May 2024).
Colonial Wounds / Postcolonial Repair, exhibition catalog (University of Virginia 2019)
Simón Bolívar: Travels and Transformations of a Cultural Icon (University Press of Florida 2016)
LINKED IN.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Spectrality disrupts and fissures our conceptions of time, unmaking and complicating binaries such as life and death, presence and absence, the visible and the invisible, and literality and metaphor. A contribution to current conversations in memory studies and spectrality studies, <a href="https://bookshop.org/a/12343/9781836244417"><em>Mind the Ghost: Thinking Memory and the Untimely Through Contemporary Fiction in French</em></a><em> </em>(Liverpool UP, 2023) is an experiment in reading ghosts otherwise. It explores, through contemporary fiction in French, sites of textual haunting that take the form of names, lists, objects, photographs, and stains. </p><p>The book turns to Jacques Derrida and Hélène Cixous to rethink what constitutes and functions as a ghost, proposing that this figure solicits readers’ investment in mnemonic practices. Considering the memories and legacies of violence that have marked the greater part of the twentieth-century – in Algeria, Bosnia, Croatia, France, and Rwanda – this book traces absences, disappearances and reappearances, textual omissions and untimely irruptions to posit literature’s power to both remember and communicate beyond the bounds of chronological time. Through close readings of recent fiction by Kaouther Adimi, Jakuta Alikavazovic, Gaël Faye, Jérôme Ferrari, Patrick Modiano, Lydie Salvayre, Leïla Sebbar, and Cécile Wajsbrot, <em>Mind the Ghost</em> articulates the mechanisms through which readers themselves become haunted.</p><p><a href="https://www.jmu.edu/artandarthistory/faculty-and-staff/faculty/shanahan-maureen.shtml">Maureen G. Shanahan</a>, J.D., PhD is Professor of Art History, School of Art, Design &amp; Art History, James Madison University</p><p><a href="https://www.psupress.org/books/titles/978-0-271-09685-8.html"><em>Machine Modernisms, Masculinity, and the Trauma of War: The Art of Fernand Léger</em></a> (Penn State University Press, May 2024).</p><p><a href="https://www.upress.virginia.edu/title/5505/"><em>Colonial Wounds / Postcolonial Repair</em></a>, exhibition catalog (University of Virginia 2019)</p><p><a href="https://upf.com/book.asp?id=SHANA001"><em>Simón Bolívar: Travels and Transformations of a Cultural Icon</em></a> (University Press of Florida 2016)</p><p><a href="https://www.linkedin.com/in/maureen-g-shanahan-72a65940/">LINKED IN</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3887</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lois Peters Agnew, "Fitter, Happier: The Eugenic Strain in Twentieth-Century Cancer Rhetoric" (U Alabama Press, 2024)</title>
      <description>Fitter, Happier: The Eugenic Strain in Twentieth-Century Cancer Rhetoric (U Alabama Press, 2024) is a thought-provoking exploration of the relationship between cancer rhetoric, American ideals, and eugenic influences in the twentieth century. This groundbreaking work delves into the paradoxical interplay between acknowledging the genuine threat of cancer and the ingrained American ethos of confidence and control.
Agnew's meticulous research traces the topic's historical context, unveiling how cancer discourses evolved from a hushed personal concern to a public issue thanks to the rise of cancer research centers and advocacy organizations. However, she unearths a troubling dimension to these discussions--subtle yet persistent eugenic ideologies that taint cancer arguments and advocacy groups. By dissecting prevailing cancer narratives, Agnew brings into focus how ideals rooted in eliminating imperfections and embracing progress converge with concerns for safeguarding societal fitness.
Fitter, Happier scrutinizes the military origins and metaphors that permeate government policies and medical research, the transformation of cancer's association with melancholy into a rallying cry for a positive outlook, and the nuanced implications of prevention-focused dialogues. Reflecting on the varied experiences of actual cancer patients, Agnew resists the neat assimilation of these stories into a eugenic framework. Agnew's insights prompt readers to contemplate the societal meanings of disease and disability as well as how language constructs our shared reality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 19 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lois Peters Agnew</itunes:subtitle>
      <itunes:summary>Fitter, Happier: The Eugenic Strain in Twentieth-Century Cancer Rhetoric (U Alabama Press, 2024) is a thought-provoking exploration of the relationship between cancer rhetoric, American ideals, and eugenic influences in the twentieth century. This groundbreaking work delves into the paradoxical interplay between acknowledging the genuine threat of cancer and the ingrained American ethos of confidence and control.
Agnew's meticulous research traces the topic's historical context, unveiling how cancer discourses evolved from a hushed personal concern to a public issue thanks to the rise of cancer research centers and advocacy organizations. However, she unearths a troubling dimension to these discussions--subtle yet persistent eugenic ideologies that taint cancer arguments and advocacy groups. By dissecting prevailing cancer narratives, Agnew brings into focus how ideals rooted in eliminating imperfections and embracing progress converge with concerns for safeguarding societal fitness.
Fitter, Happier scrutinizes the military origins and metaphors that permeate government policies and medical research, the transformation of cancer's association with melancholy into a rallying cry for a positive outlook, and the nuanced implications of prevention-focused dialogues. Reflecting on the varied experiences of actual cancer patients, Agnew resists the neat assimilation of these stories into a eugenic framework. Agnew's insights prompt readers to contemplate the societal meanings of disease and disability as well as how language constructs our shared reality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780817361341"><em>Fitter, Happier: The Eugenic Strain in Twentieth-Century Cancer Rhetoric</em></a> (U Alabama Press, 2024) is a thought-provoking exploration of the relationship between cancer rhetoric, American ideals, and eugenic influences in the twentieth century. This groundbreaking work delves into the paradoxical interplay between acknowledging the genuine threat of cancer and the ingrained American ethos of confidence and control.</p><p>Agnew's meticulous research traces the topic's historical context, unveiling how cancer discourses evolved from a hushed personal concern to a public issue thanks to the rise of cancer research centers and advocacy organizations. However, she unearths a troubling dimension to these discussions--subtle yet persistent eugenic ideologies that taint cancer arguments and advocacy groups. By dissecting prevailing cancer narratives, Agnew brings into focus how ideals rooted in eliminating imperfections and embracing progress converge with concerns for safeguarding societal fitness.</p><p><em>Fitter, Happier</em> scrutinizes the military origins and metaphors that permeate government policies and medical research, the transformation of cancer's association with melancholy into a rallying cry for a positive outlook, and the nuanced implications of prevention-focused dialogues. Reflecting on the varied experiences of actual cancer patients, Agnew resists the neat assimilation of these stories into a eugenic framework. Agnew's insights prompt readers to contemplate the societal meanings of disease and disability as well as how language constructs our shared reality.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1479</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Christopher Smith, "Samurai with Telephones: Anachronism in Japanese Literature" (U Michigan Press, 2024)</title>
      <description>What is going on when a graphic novel has a twelfth-century samurai pick up a telephone to make a call, or a play has an ancient aristocrat teaching in a present-day schoolroom? Rather than regarding such anachronisms as errors, Samurai with Telephones: Anachronism in Japanese Literature (U Michigan Press, 2024) develops a theory of how texts can use different types of anachronisms to challenge or rewrite history, play with history, or open history up to new possibilities. By applying this theoretical framework of anachronism to several Japanese literary and cultural works, author Christopher Smith demonstrates how different texts can use anachronism to open up history for a wide variety of different textual projects.
From the modern period, this volume examines literature by Mori Ōgai and Ōe Kenzaburō, manga by Tezuka Osamu, art by Murakami Takashi, and a variety of other pop cultural works. Turning to the Early Modern period (Edo period, 1600–1868), which produced a literature rich with playful anachronism, he also examines several Kabuki and Bunraku plays, kibyōshi comic books, and gōkan illustrated novels. In analyzing these works, he draws a distinction between anachronisms that attempt to hide their work on history and convincingly rewrite it and those conspicuous anachronisms that highlight and disrupt the construction of historical narratives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Smith</itunes:subtitle>
      <itunes:summary>What is going on when a graphic novel has a twelfth-century samurai pick up a telephone to make a call, or a play has an ancient aristocrat teaching in a present-day schoolroom? Rather than regarding such anachronisms as errors, Samurai with Telephones: Anachronism in Japanese Literature (U Michigan Press, 2024) develops a theory of how texts can use different types of anachronisms to challenge or rewrite history, play with history, or open history up to new possibilities. By applying this theoretical framework of anachronism to several Japanese literary and cultural works, author Christopher Smith demonstrates how different texts can use anachronism to open up history for a wide variety of different textual projects.
From the modern period, this volume examines literature by Mori Ōgai and Ōe Kenzaburō, manga by Tezuka Osamu, art by Murakami Takashi, and a variety of other pop cultural works. Turning to the Early Modern period (Edo period, 1600–1868), which produced a literature rich with playful anachronism, he also examines several Kabuki and Bunraku plays, kibyōshi comic books, and gōkan illustrated novels. In analyzing these works, he draws a distinction between anachronisms that attempt to hide their work on history and convincingly rewrite it and those conspicuous anachronisms that highlight and disrupt the construction of historical narratives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is going on when a graphic novel has a twelfth-century samurai pick up a telephone to make a call, or a play has an ancient aristocrat teaching in a present-day schoolroom? Rather than regarding such anachronisms as errors, <a href="https://bookshop.org/a/12343/9780472056873"><em>Samurai with Telephones: Anachronism in Japanese Literature</em></a><em> </em>(U Michigan Press, 2024) develops a theory of how texts can use different types of anachronisms to challenge or rewrite history, play with history, or open history up to new possibilities. By applying this theoretical framework of anachronism to several Japanese literary and cultural works, author Christopher Smith demonstrates how different texts can use anachronism to open up history for a wide variety of different textual projects.</p><p>From the modern period, this volume examines literature by Mori Ōgai and Ōe Kenzaburō, manga by Tezuka Osamu, art by Murakami Takashi, and a variety of other pop cultural works. Turning to the Early Modern period (Edo period, 1600–1868), which produced a literature rich with playful anachronism, he also examines several Kabuki and Bunraku plays, <em>kibyōshi</em> comic books, and<em> gōkan</em> illustrated novels. In analyzing these works, he draws a distinction between anachronisms that attempt to hide their work on history and convincingly rewrite it and those conspicuous anachronisms that highlight and disrupt the construction of historical narratives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2402</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anne Higonnet, "Liberty Equality Fashion: The Women Who Styled the French Revolution" (Norton, 2024)</title>
      <description>Joséphine Bonaparte, future Empress of France; Térézia Tallien, the most beautiful woman in Europe; and Juliette Récamier, muse of intellectuals, had nothing left to lose. After surviving incarceration and forced incestuous marriage during the worst violence of the French Revolution of 1789, they dared sartorial revolt. Together, Joséphine and Térézia shed the underwear cages and massive, rigid garments that women had been obliged to wear for centuries. They slipped into light, mobile dresses, cropped their hair short, wrapped themselves in shawls, and championed the handbag. Juliette made the new style stand for individual liberty.
The erotic audacity of these fashion revolutionaries conquered Europe, starting with Napoleon. Everywhere a fashion magazine could reach, women imitated the news coming from Paris. It was the fastest and most total change in clothing history. Two centuries ahead of its time, it was rolled back after only a decade by misogynist rumors of obscene extravagance.
As Dr. Anne Higonnet shows in Liberty, Equality, Fashion: The Women Who Styled the French Revolution (Norton, 2024), new evidence allows the real fashion revolution to be told. This is a story for our time: of a revolution that demanded universal human rights, of self-creation, of women empowering each other, and of transcendent glamor.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne Higonnet</itunes:subtitle>
      <itunes:summary>Joséphine Bonaparte, future Empress of France; Térézia Tallien, the most beautiful woman in Europe; and Juliette Récamier, muse of intellectuals, had nothing left to lose. After surviving incarceration and forced incestuous marriage during the worst violence of the French Revolution of 1789, they dared sartorial revolt. Together, Joséphine and Térézia shed the underwear cages and massive, rigid garments that women had been obliged to wear for centuries. They slipped into light, mobile dresses, cropped their hair short, wrapped themselves in shawls, and championed the handbag. Juliette made the new style stand for individual liberty.
The erotic audacity of these fashion revolutionaries conquered Europe, starting with Napoleon. Everywhere a fashion magazine could reach, women imitated the news coming from Paris. It was the fastest and most total change in clothing history. Two centuries ahead of its time, it was rolled back after only a decade by misogynist rumors of obscene extravagance.
As Dr. Anne Higonnet shows in Liberty, Equality, Fashion: The Women Who Styled the French Revolution (Norton, 2024), new evidence allows the real fashion revolution to be told. This is a story for our time: of a revolution that demanded universal human rights, of self-creation, of women empowering each other, and of transcendent glamor.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joséphine Bonaparte, future Empress of France; Térézia Tallien, the most beautiful woman in Europe; and Juliette Récamier, muse of intellectuals, had nothing left to lose. After surviving incarceration and forced incestuous marriage during the worst violence of the French Revolution of 1789, they dared sartorial revolt. Together, Joséphine and Térézia shed the underwear cages and massive, rigid garments that women had been obliged to wear for centuries. They slipped into light, mobile dresses, cropped their hair short, wrapped themselves in shawls, and championed the handbag. Juliette made the new style stand for individual liberty.</p><p>The erotic audacity of these fashion revolutionaries conquered Europe, starting with Napoleon. Everywhere a fashion magazine could reach, women imitated the news coming from Paris. It was the fastest and most total change in clothing history. Two centuries ahead of its time, it was rolled back after only a decade by misogynist rumors of obscene extravagance.</p><p>As Dr. Anne Higonnet shows in <a href="https://bookshop.org/a/12343/9780393867954"><em>Liberty, Equality, Fashion: The Women Who Styled the French Revolution</em></a> (Norton, 2024), new evidence allows the real fashion revolution to be told. This is a story for our time: of a revolution that demanded universal human rights, of self-creation, of women empowering each other, and of transcendent glamor.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2704</itunes:duration>
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    <item>
      <title>Beth Blum on Self-Help, Dale Carnegie to Today (JP)</title>
      <description>Beth Blum, Assistant Professor of English at Harvard, is the author of The Self-Help Compulsion (Columbia University Press 2019). In 2020, she spoke with John about how self-help went from its Victorian roots (worship greatness!) to the ingratiating unctuous style prescribed by the other-directed Dale Carnegie (everyone loves the sound of their own name) before arriving at the “neo-stoical” self-help gurus of today, who preach male and female versions of “stop apologizing!” You’ll laugh, you’ll cry, you’ll either help yourself or learn how to stop caring.
Mentioned

Dale Carnegie, How to Win Friends and Influence People (1936)

Rachel Hollis, Girl, Stop Apologizing (2019)

Mark Manson, The Subtle Art of Not Giving a F**k (2016)

Richard Carlson, Don’t Sweat the Small Stuff…. (1997)

Alain de Botton, How Proust Can Change Your Life (2012)


New Thought (philosophy? religious movement?)


Samuel Smiles, Self-Help; with Illustrations of Character and Conduct (1859)


Orison Swett Marden, How to Succeed (1896)

David Riesman et al. The Lonely Crowd (1950)

Dale Carnegie, How to Stop Worrying and Start Living (1945)


Helen Gurley Brown, Having It All (1982)


Micki McGee, Self-Help Inc. (2007; concept of”self-belabourment”)

Tiffany Dufu, Drop the Ball: Achieving More by Doing Less


Jenny Odell, How to Do Nothing (2019)

Sarah Knight, The Life-Changing Magic Art of Not Giving a Fuck (2015)


Recallable books

Epictetus, Handbook (125 C.E.)

Sheil Heti, How Should a Person Be (2012)

Adam Smith, Theory of Moral Sentiments (1759)

Joseph Conrad Nostromo (1904)


Read Here:
38 Beth Blum on Self-Help from Carnegie to Today
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Beth Blum, Assistant Professor of English at Harvard, is the author of The Self-Help Compulsion (Columbia University Press 2019). In 2020, she spoke with John about how self-help went from its Victorian roots (worship greatness!) to the ingratiating unctuous style prescribed by the other-directed Dale Carnegie (everyone loves the sound of their own name) before arriving at the “neo-stoical” self-help gurus of today, who preach male and female versions of “stop apologizing!” You’ll laugh, you’ll cry, you’ll either help yourself or learn how to stop caring.
Mentioned

Dale Carnegie, How to Win Friends and Influence People (1936)

Rachel Hollis, Girl, Stop Apologizing (2019)

Mark Manson, The Subtle Art of Not Giving a F**k (2016)

Richard Carlson, Don’t Sweat the Small Stuff…. (1997)

Alain de Botton, How Proust Can Change Your Life (2012)


New Thought (philosophy? religious movement?)


Samuel Smiles, Self-Help; with Illustrations of Character and Conduct (1859)


Orison Swett Marden, How to Succeed (1896)

David Riesman et al. The Lonely Crowd (1950)

Dale Carnegie, How to Stop Worrying and Start Living (1945)


Helen Gurley Brown, Having It All (1982)


Micki McGee, Self-Help Inc. (2007; concept of”self-belabourment”)

Tiffany Dufu, Drop the Ball: Achieving More by Doing Less


Jenny Odell, How to Do Nothing (2019)

Sarah Knight, The Life-Changing Magic Art of Not Giving a Fuck (2015)


Recallable books

Epictetus, Handbook (125 C.E.)

Sheil Heti, How Should a Person Be (2012)

Adam Smith, Theory of Moral Sentiments (1759)

Joseph Conrad Nostromo (1904)


Read Here:
38 Beth Blum on Self-Help from Carnegie to Today
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beth Blum, <a href="https://www.bethblum.com/">Assistant Professor of English at Harvard,</a> is the author of <a href="https://bookshop.org/a/12343/9780231194921"><em>The Self-Help Compulsion</em></a> (Columbia University Press 2019). In 2020, she spoke with John about how self-help went from its Victorian roots (<em>worship greatness</em>!) to the ingratiating unctuous style prescribed by the other-directed Dale Carnegie (<em>everyone loves the sound of their own name</em>) before arriving at the “neo-stoical” self-help gurus of today, who preach male and female versions of “stop apologizing!” You’ll laugh, you’ll cry, you’ll either help yourself or learn how to stop caring.</p><p><strong>Mentioned</strong></p><ul>
<li>Dale Carnegie,<a href="https://en.wikipedia.org/wiki/How_to_Win_Friends_and_Influence_People"> <em>How to Win Friends and Influence People</em></a> (1936)</li>
<li>Rachel Hollis, <a href="https://www.amazon.com/Girl-Stop-Apologizing-Shame-Free-Embracing/dp/1400209609"><em>Girl, Stop Apologizing</em></a> (2019)</li>
<li>Mark Manson, <a href="https://markmanson.net/books"><em>The Subtle Art of Not Giving a F**k</em></a> (2016)</li>
<li>Richard Carlson, <a href="https://dontsweat.com/books/"><em>Don’t Sweat the Small Stuff….</em></a> (1997)</li>
<li>Alain de Botton, <a href="https://www.alaindebotton.com/literature/"><em>How Proust Can Change Your Life</em></a> (2012)</li>
<li>
<a href="https://www.britannica.com/event/New-Thought">New Thought</a> (philosophy? religious movement?)</li>
<li>
<em>Samuel Smiles, </em><a href="https://www.bl.uk/collection-items/self-help-by-samuel-smiles">Self-Help; <em>with Illustrations of Character and Conduct</em> </a><em>(1859)</em>
</li>
<li>Orison Swett Marden, <a href="https://www.gutenberg.org/files/20513/20513-h/20513-h.htm"><em>How to Succeed</em></a> (1896)</li>
<li>David Riesman et al. <a href="https://en.wikipedia.org/wiki/The_Lonely_Crowd"><em>The Lonely Crowd</em></a> (1950)</li>
<li>Dale Carnegie, <a href="https://en.wikipedia.org/wiki/How_to_Stop_Worrying_and_Start_Living"><em>How to Stop Worrying and Start Living</em> </a>(1945)</li>
<li>
<em>Helen Gurley Brown, </em><a href="https://www.amazon.com/Having-All-Success-Starting-Nothing/dp/0671458132"><em>Having It All </em></a><em>(1982)</em>
</li>
<li>Micki McGee, <a href="https://www.amazon.com/Self-Help-Inc-Makeover-American/dp/0195337263"><em>Self-Help Inc.</em></a> (2007; concept of”self-belabourment”)</li>
<li>Tiffany Dufu, <a href="https://www.amazon.com/dp/1250071763/ref=dp-kindle-redirect?_encoding=UTF8&amp;btkr=1"><em>Drop the Ball: Achieving More by Doing Less</em></a>
</li>
<li>Jenny Odell, <a href="https://www.penguinrandomhouse.com/books/600671/how-to-do-nothing-by-jenny-odell/"><em>How to Do Nothing</em></a> (2019)</li>
<li>Sarah Knight, <a href="https://www.amazon.com/Life-Changing-Magic-Not-Giving-Spending-ebook/dp/B0169ATMBM"><em>The Life-Changing Magic Art of Not Giving a Fuck</em> </a>(2015)</li>
</ul><p><br></p><p><strong>Recallable books</strong></p><ul>
<li>Epictetus, <a href="https://en.wikipedia.org/wiki/Enchiridion_of_Epictetus"><em>Handbook </em></a>(125 C.E.)</li>
<li>Sheil Heti, <a href="https://www.newyorker.com/magazine/2012/06/25/true-lives-2"><em>How Should a Person Be</em></a> (2012)</li>
<li>Adam Smith, <a href="https://en.wikipedia.org/wiki/The_Theory_of_Moral_Sentiments"><em>Theory of Moral Sentiments</em> </a>(1759)</li>
<li>Joseph Conrad <a href="https://en.wikipedia.org/wiki/Nostromo"><em>Nostromo</em></a> (1904)</li>
</ul><p><br></p><p><strong>Read Here:</strong></p><p><a href="https://recallthisbook.org/wp-content/uploads/2020/06/blum-transcript-rtb-7.20.pdf">38 Beth Blum on Self-Help from Carnegie to Today</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1724</itunes:duration>
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    </item>
    <item>
      <title>The Social Contract in the Ruins: A Conversation with Dr. Paul DeHart</title>
      <description>In the latest episode of Madison’s Notes, we sit down with Dr. Paul DeHart, professor of Political Science at Texas State University and author of The Social Contract in the Ruins:  Natural Law and Government by Consent (University of Missouri Press, 2024). In this illuminating discussion, Dr. DeHart challenges the prevailing belief that social contract theory and classical natural law are fundamentally incompatible. His book offers a bold argument: political authority and obligation cannot be grounded solely in human agreement but must rest on a deeper, antecedent moral foundation—one that is uncreated and independent of human or divine will. Without this objective moral good, even the widely accepted principle of government by consent loses its coherence.
Throughout the episode, Dr. DeHart explores key philosophical questions surrounding political legitimacy and the moral underpinnings of authority. We dive into why modern approaches to grounding political authority through consent alone are self-defeating and how classical natural law is essential to upholding the principles that guide just governance.
Listeners will gain a deeper understanding of the intersection between political theory, philosophy, and morality, as well as the relevance of these ideas in today's political landscape. Whether you're a scholar of political philosophy or simply curious about the foundations of political authority, this episode is packed with rich insights and thoughtful discussion.
Dr. Dehart’s other works:
Uncovering the Constitution's Moral Design
Reason, Revelation, and the Civic Order: Political Philosophy and the Claims of Faith
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions.
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the latest episode of Madison’s Notes, we sit down with Dr. Paul DeHart, professor of Political Science at Texas State University and author of The Social Contract in the Ruins:  Natural Law and Government by Consent (University of Missouri Press, 2024). In this illuminating discussion, Dr. DeHart challenges the prevailing belief that social contract theory and classical natural law are fundamentally incompatible. His book offers a bold argument: political authority and obligation cannot be grounded solely in human agreement but must rest on a deeper, antecedent moral foundation—one that is uncreated and independent of human or divine will. Without this objective moral good, even the widely accepted principle of government by consent loses its coherence.
Throughout the episode, Dr. DeHart explores key philosophical questions surrounding political legitimacy and the moral underpinnings of authority. We dive into why modern approaches to grounding political authority through consent alone are self-defeating and how classical natural law is essential to upholding the principles that guide just governance.
Listeners will gain a deeper understanding of the intersection between political theory, philosophy, and morality, as well as the relevance of these ideas in today's political landscape. Whether you're a scholar of political philosophy or simply curious about the foundations of political authority, this episode is packed with rich insights and thoughtful discussion.
Dr. Dehart’s other works:
Uncovering the Constitution's Moral Design
Reason, Revelation, and the Civic Order: Political Philosophy and the Claims of Faith
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions.
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the latest episode of <em>Madison’s Notes</em>, we sit down with Dr. Paul DeHart, professor of Political Science at Texas State University and author of <a href="https://bookshop.org/a/12343/9780826223050"><em>The Social Contract in the Ruins: </em> <em>Natural Law and Government by Consent</em></a><em> </em>(University of Missouri Press, 2024). In this illuminating discussion, Dr. DeHart challenges the prevailing belief that social contract theory and classical natural law are fundamentally incompatible. His book offers a bold argument: political authority and obligation cannot be grounded solely in human agreement but must rest on a deeper, antecedent moral foundation—one that is uncreated and independent of human or divine will. Without this objective moral good, even the widely accepted principle of government by consent loses its coherence.</p><p>Throughout the episode, Dr. DeHart explores key philosophical questions surrounding political legitimacy and the moral underpinnings of authority. We dive into why modern approaches to grounding political authority through consent alone are self-defeating and how classical natural law is essential to upholding the principles that guide just governance.</p><p>Listeners will gain a deeper understanding of the intersection between political theory, philosophy, and morality, as well as the relevance of these ideas in today's political landscape. Whether you're a scholar of political philosophy or simply curious about the foundations of political authority, this episode is packed with rich insights and thoughtful discussion.</p><p><u>Dr. Dehart’s other works:</u></p><p><a href="https://bookshop.org/p/books/uncovering-the-constitution-s-moral-design-volume-1-paul-r-dehart/10748264?ean=9780826221308"><em>Uncovering the Constitution's Moral Design</em></a></p><p><a href="https://bookshop.org/p/books/reason-revelation-and-the-civic-order-paul-dehart/11601129?ean=9780875804842"><em>Reason, Revelation, and the Civic Order: Political Philosophy and the Claims of Faith</em></a></p><p><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton <a href="https://jmp.princeton.edu/"><em>University’s James Madison Program in American Ideals and Institutions</em></a><em>.</em></p><p><em>Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3503</itunes:duration>
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    <item>
      <title>Oumelbanine Nina Zhiri, "Beyond Orientalism: Ahmad Ibn Qasim Al-Hajari Between Europe and North Africa" (U California Press, 2023)</title>
      <description>The first in-depth study of the collaborative intellectual exchange between the European and the Arabic Republics of Letters. 
Beyond Orientalism: Ahmad Ibn Qasim Al-Hajari Between Europe and North Africa (U California Press, 2023) reformulates our understanding of the early modern Mediterranean through the remarkable life and career of Moroccan polymath Ahmad Ibn Qâsim al-Hajarî (ca. 1570-1641). By showing Hajarî’s active engagement with some of the most prominent European Orientalists of his time, Oumelbanine Zhiri makes the case for the existence of an Arabic Republic of Letters that operated in parallel to its European counterpart.
A major corrective to the long-held view of Orientalism that accords agency only to Europeans, Beyond Orientalism emphasizes the active role played by Hajarî and other “Orientals” inside and outside of Europe in some of the most significant intellectual movements of the age. Zhiri explores the multiple interactions between these two networks of intellectuals, decentering Europe to reveal how Hajarî worked collaboratively to circulate knowledge among Europe, North Africa, and the Middle East
Oumelbanine Zhiri is Professor of French and Comparative Literature at the University of California, San Diego. She has published books and articles on Leo Africanus and François Rabelais and on the cultural history of the connection between Europe and North Africa in the early modern period.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oumelbanine Nina Zhiri</itunes:subtitle>
      <itunes:summary>The first in-depth study of the collaborative intellectual exchange between the European and the Arabic Republics of Letters. 
Beyond Orientalism: Ahmad Ibn Qasim Al-Hajari Between Europe and North Africa (U California Press, 2023) reformulates our understanding of the early modern Mediterranean through the remarkable life and career of Moroccan polymath Ahmad Ibn Qâsim al-Hajarî (ca. 1570-1641). By showing Hajarî’s active engagement with some of the most prominent European Orientalists of his time, Oumelbanine Zhiri makes the case for the existence of an Arabic Republic of Letters that operated in parallel to its European counterpart.
A major corrective to the long-held view of Orientalism that accords agency only to Europeans, Beyond Orientalism emphasizes the active role played by Hajarî and other “Orientals” inside and outside of Europe in some of the most significant intellectual movements of the age. Zhiri explores the multiple interactions between these two networks of intellectuals, decentering Europe to reveal how Hajarî worked collaboratively to circulate knowledge among Europe, North Africa, and the Middle East
Oumelbanine Zhiri is Professor of French and Comparative Literature at the University of California, San Diego. She has published books and articles on Leo Africanus and François Rabelais and on the cultural history of the connection between Europe and North Africa in the early modern period.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first in-depth study of the collaborative intellectual exchange between the European and the Arabic Republics of Letters. </p><p><a href="https://bookshop.org/a/12343/9780520390454"><em>Beyond Orientalism: Ahmad Ibn Qasim Al-Hajari Between Europe and North Africa</em></a> (U California Press, 2023) reformulates our understanding of the early modern Mediterranean through the remarkable life and career of Moroccan polymath Ahmad Ibn Qâsim al-Hajarî (ca. 1570-1641). By showing Hajarî’s active engagement with some of the most prominent European Orientalists of his time, Oumelbanine Zhiri makes the case for the existence of an Arabic Republic of Letters that operated in parallel to its European counterpart.</p><p>A major corrective to the long-held view of Orientalism that accords agency only to Europeans, Beyond Orientalism emphasizes the active role played by Hajarî and other “Orientals” inside and outside of Europe in some of the most significant intellectual movements of the age. Zhiri explores the multiple interactions between these two networks of intellectuals, decentering Europe to reveal how Hajarî worked collaboratively to circulate knowledge among Europe, North Africa, and the Middle East</p><p><strong>Oumelbanine Zhiri </strong>is Professor of French and Comparative Literature at the University of California, San Diego. She has published books and articles on Leo Africanus and François Rabelais and on the cultural history of the connection between Europe and North Africa in the early modern period.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3898</itunes:duration>
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    <item>
      <title>Jane Lydon, "Anti-Slavery and Australia: No Slavery in a Free Land?" (Routledge, 2021)</title>
      <description>Bringing the histories of British anti-slavery and Australian colonization together changes our view of both. Anti-Slavery and Australia: No Slavery in a Free Land? (Routledge, 2021) explores the anti-slavery movement in imperial scope, arguing that colonization in Australasia facilitated emancipation in the Caribbean, even as abolition powerfully shaped the Settler Revolution. The anti-slavery campaign was deeply entwined with the administration of the empire and its diverse peoples, as well as the radical changes demanded by industrialization and rapid social change in Britain. Abolition posed problems to which colonial expansion provided the answer, intimately linking the end of slavery to systematic colonization and Indigenous dispossession. By defining slavery in the Caribbean as the opposite of freedom, a lasting impact of abolition was to relegate other forms of oppression to lesser status, or to deny them. Through the shared concerns of abolitionists, slave-owners, and colonizers, a plastic ideology of 'free labour' was embedded within post-emancipation imperialist geopolitics, justifying the proliferation of new forms of unfree labour and defining new racial categories. The celebration of abolition has overshadowed post-emancipation continuities and transformations of slavery that continue to shape the modern world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1490</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Lydon</itunes:subtitle>
      <itunes:summary>Bringing the histories of British anti-slavery and Australian colonization together changes our view of both. Anti-Slavery and Australia: No Slavery in a Free Land? (Routledge, 2021) explores the anti-slavery movement in imperial scope, arguing that colonization in Australasia facilitated emancipation in the Caribbean, even as abolition powerfully shaped the Settler Revolution. The anti-slavery campaign was deeply entwined with the administration of the empire and its diverse peoples, as well as the radical changes demanded by industrialization and rapid social change in Britain. Abolition posed problems to which colonial expansion provided the answer, intimately linking the end of slavery to systematic colonization and Indigenous dispossession. By defining slavery in the Caribbean as the opposite of freedom, a lasting impact of abolition was to relegate other forms of oppression to lesser status, or to deny them. Through the shared concerns of abolitionists, slave-owners, and colonizers, a plastic ideology of 'free labour' was embedded within post-emancipation imperialist geopolitics, justifying the proliferation of new forms of unfree labour and defining new racial categories. The celebration of abolition has overshadowed post-emancipation continuities and transformations of slavery that continue to shape the modern world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bringing the histories of British anti-slavery and Australian colonization together changes our view of both. <a href="https://bookshop.org/a/12343/9781138334724"><em>Anti-Slavery and Australia: No Slavery in a Free Land?</em></a> (Routledge, 2021) explores the anti-slavery movement in imperial scope, arguing that colonization in Australasia facilitated emancipation in the Caribbean, even as abolition powerfully shaped the Settler Revolution. The anti-slavery campaign was deeply entwined with the administration of the empire and its diverse peoples, as well as the radical changes demanded by industrialization and rapid social change in Britain. Abolition posed problems to which colonial expansion provided the answer, intimately linking the end of slavery to systematic colonization and Indigenous dispossession. By defining slavery in the Caribbean as the opposite of freedom, a lasting impact of abolition was to relegate other forms of oppression to lesser status, or to deny them. Through the shared concerns of abolitionists, slave-owners, and colonizers, a plastic ideology of 'free labour' was embedded within post-emancipation imperialist geopolitics, justifying the proliferation of new forms of unfree labour and defining new racial categories. The celebration of abolition has overshadowed post-emancipation continuities and transformations of slavery that continue to shape the modern world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jacques Bertrand, "Winning by Process: The State and Neutralization of Ethnic Minorities in Myanmar" (Cornell UP, 2022)</title>
      <description>Winning by Process: The State and Neutralization of Ethnic Minorities in Myanmar (Southeast Asia Program Publications/Cornell UP, 2022) asks why the peace process stalled in the decade from 2011 to 2021 despite a liberalizing regime, a national ceasefire agreement, and a multilateral peace dialogue between the state and ethnic minorities.
Winning by Process argues that stalled conflicts are more than pauses or stalemates. "Winning by process," as opposed to winning by war or agreement, represents the state's ability to gain advantage by manipulating the rules of negotiation, bargaining process, and sites of power and resources. In Myanmar, five such strategies allowed the state to gain through process: locking in, sequencing, layering, outflanking, and outgunning. The Myanmar case shows how process can shift the balance of power in negotiations intended to bring an end to civil war. During the last decade, the Myanmar state and military controlled the process, neutralized ethnic minority groups, and continued to impose their vision of a centralized state even as they appeared to support federalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacques Bertrand</itunes:subtitle>
      <itunes:summary>Winning by Process: The State and Neutralization of Ethnic Minorities in Myanmar (Southeast Asia Program Publications/Cornell UP, 2022) asks why the peace process stalled in the decade from 2011 to 2021 despite a liberalizing regime, a national ceasefire agreement, and a multilateral peace dialogue between the state and ethnic minorities.
Winning by Process argues that stalled conflicts are more than pauses or stalemates. "Winning by process," as opposed to winning by war or agreement, represents the state's ability to gain advantage by manipulating the rules of negotiation, bargaining process, and sites of power and resources. In Myanmar, five such strategies allowed the state to gain through process: locking in, sequencing, layering, outflanking, and outgunning. The Myanmar case shows how process can shift the balance of power in negotiations intended to bring an end to civil war. During the last decade, the Myanmar state and military controlled the process, neutralized ethnic minority groups, and continued to impose their vision of a centralized state even as they appeared to support federalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501764684"><em>Winning by Process: The State and Neutralization of Ethnic Minorities in Myanmar</em></a><em> </em>(Southeast Asia Program Publications/Cornell UP, 2022) asks why the peace process stalled in the decade from 2011 to 2021 despite a liberalizing regime, a national ceasefire agreement, and a multilateral peace dialogue between the state and ethnic minorities.</p><p><em>Winning by Process</em> argues that stalled conflicts are more than pauses or stalemates. "Winning by process," as opposed to winning by war or agreement, represents the state's ability to gain advantage by manipulating the rules of negotiation, bargaining process, and sites of power and resources. In Myanmar, five such strategies allowed the state to gain through process: locking in, sequencing, layering, outflanking, and outgunning. The Myanmar case shows how process can shift the balance of power in negotiations intended to bring an end to civil war. During the last decade, the Myanmar state and military controlled the process, neutralized ethnic minority groups, and continued to impose their vision of a centralized state even as they appeared to support federalism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3096</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3adda3ec-7f46-11ef-9349-cfaafcd869a1]]></guid>
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    </item>
    <item>
      <title>Theo Williams, "Making the Revolution Global: Black Radicalism and the British Socialist Movement before Decolonisation" (Verso, 2022)</title>
      <description>Theo Williams’ Making the Revolution Global: Black Radicalism and the British Socialist Movement before Decolonisation (Verso, 2022) shows how black radicals transformed socialist politics in Britain in the years before decolonisation. A history that runs from 1929 to the years after WWII here we see a number of significant activists and intellectuals such as George Padmore, C.L.R. James, Jomo Kenyatta and Amy Ashwood Garvey, establish significant groups on the British Left and how they related to the dominant groups in this field, most notably the Communist Party of Great Britian (CPGB) and the Independent Labour Party (ILP). As Williams shows, while these activists continually emphasised the need to combine international socialism with colonial liberation, these other groups were often resistant to this, with the CPGB responding to the shifting demands of international communism and the ILP facing internal splits on the role of colonialism. Despite these frustrations, these activists develop a significant radical tradition which doesn’t reject the British Left, but rather changes it, as the events during, and after WWII show.
As our conversation discusses Williams is encouraging us to reconsider this history, not just in order to correct the historical record and more fully account for the place of this black radical tradition within the British left, but also to think about the continuing impacts of decolonisation and what this may mean for contemporary demands to ‘decolonise the university’.
Your host Matt Dawson is Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology. He is the author of a number of books, including G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 13 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>387</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theo Williams</itunes:subtitle>
      <itunes:summary>Theo Williams’ Making the Revolution Global: Black Radicalism and the British Socialist Movement before Decolonisation (Verso, 2022) shows how black radicals transformed socialist politics in Britain in the years before decolonisation. A history that runs from 1929 to the years after WWII here we see a number of significant activists and intellectuals such as George Padmore, C.L.R. James, Jomo Kenyatta and Amy Ashwood Garvey, establish significant groups on the British Left and how they related to the dominant groups in this field, most notably the Communist Party of Great Britian (CPGB) and the Independent Labour Party (ILP). As Williams shows, while these activists continually emphasised the need to combine international socialism with colonial liberation, these other groups were often resistant to this, with the CPGB responding to the shifting demands of international communism and the ILP facing internal splits on the role of colonialism. Despite these frustrations, these activists develop a significant radical tradition which doesn’t reject the British Left, but rather changes it, as the events during, and after WWII show.
As our conversation discusses Williams is encouraging us to reconsider this history, not just in order to correct the historical record and more fully account for the place of this black radical tradition within the British left, but also to think about the continuing impacts of decolonisation and what this may mean for contemporary demands to ‘decolonise the university’.
Your host Matt Dawson is Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology. He is the author of a number of books, including G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Theo Williams’ <a href="https://bookshop.org/a/12343/9781839761980"><em>Making the Revolution Global: Black Radicalism and the British Socialist Movement before Decolonisation</em></a> (Verso, 2022) shows how black radicals transformed socialist politics in Britain in the years before decolonisation. A history that runs from 1929 to the years after WWII here we see a number of significant activists and intellectuals such as George Padmore, C.L.R. James, Jomo Kenyatta and Amy Ashwood Garvey, establish significant groups on the British Left and how they related to the dominant groups in this field, most notably the Communist Party of Great Britian (CPGB) and the Independent Labour Party (ILP). As Williams shows, while these activists continually emphasised the need to combine international socialism with colonial liberation, these other groups were often resistant to this, with the CPGB responding to the shifting demands of international communism and the ILP facing internal splits on the role of colonialism. Despite these frustrations, these activists develop a significant radical tradition which doesn’t reject the British Left, but rather changes it, as the events during, and after WWII show.</p><p>As our conversation discusses Williams is encouraging us to reconsider this history, not just in order to correct the historical record and more fully account for the place of this black radical tradition within the British left, but also to think about the continuing impacts of decolonisation and what this may mean for contemporary demands to ‘decolonise the university’.</p><p>Your host <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Matt Dawson</a> is Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology. He is the author of a number of books, including <a href="https://link.springer.com/book/9783031754838">G.D.H. Cole and British Sociology: A Study in Semi-Alienation</a> (2024, Palgrave Macmillan)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3858</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rochelle Gurstein, "Written in Water: The Ephemeral Life of the Classic in Art" (Yale UP, 2024)</title>
      <description>Is there such a thing as a timeless classic? More than a decade ago, Dr. Rochelle Gurstein set out to explore and establish a solid foundation for the classic in the history of taste. To her surprise, that history instead revealed repeated episodes of soaring and falling reputations, rediscoveries of long-forgotten artists, and radical shifts in the canon, all of which went so completely against common knowledge that it was hard to believe it was true.
Where does the idea of the timeless classic come from? And how has it become so fiercely contested? By recovering disputes about works of art from the eighteenth century to the close of the twentieth, in Written in Water: The Ephemeral Life of the Classic in Art (Yale University Press, 2024) Dr. Gurstein takes us into unfamiliar aesthetic and moral terrain, providing a richly imagined historical alternative to accounts offered by both cultural theorists advancing attacks on the politics of taste and those who continue to cling to the ideal of universal values embodied in the classic. As Gurstein brings to life the competing responses of generations of artists, art lovers, and critics to specific works of art, she makes us see the same object vividly and directly through their eyes and feel, in all its enlarging intensity, what they felt.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 13 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rochelle Gurstein</itunes:subtitle>
      <itunes:summary>Is there such a thing as a timeless classic? More than a decade ago, Dr. Rochelle Gurstein set out to explore and establish a solid foundation for the classic in the history of taste. To her surprise, that history instead revealed repeated episodes of soaring and falling reputations, rediscoveries of long-forgotten artists, and radical shifts in the canon, all of which went so completely against common knowledge that it was hard to believe it was true.
Where does the idea of the timeless classic come from? And how has it become so fiercely contested? By recovering disputes about works of art from the eighteenth century to the close of the twentieth, in Written in Water: The Ephemeral Life of the Classic in Art (Yale University Press, 2024) Dr. Gurstein takes us into unfamiliar aesthetic and moral terrain, providing a richly imagined historical alternative to accounts offered by both cultural theorists advancing attacks on the politics of taste and those who continue to cling to the ideal of universal values embodied in the classic. As Gurstein brings to life the competing responses of generations of artists, art lovers, and critics to specific works of art, she makes us see the same object vividly and directly through their eyes and feel, in all its enlarging intensity, what they felt.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is there such a thing as a timeless classic? More than a decade ago, Dr. Rochelle Gurstein set out to explore and establish a solid foundation for the classic in the history of taste. To her surprise, that history instead revealed repeated episodes of soaring and falling reputations, rediscoveries of long-forgotten artists, and radical shifts in the canon, all of which went so completely against common knowledge that it was hard to believe it was true.</p><p>Where does the idea of the timeless classic come from? And how has it become so fiercely contested? By recovering disputes about works of art from the eighteenth century to the close of the twentieth, in <a href="https://bookshop.org/a/12343/9780300215489"><em>Written in Water: The Ephemeral Life of the Classic in Art</em></a> (Yale University Press, 2024) Dr. Gurstein takes us into unfamiliar aesthetic and moral terrain, providing a richly imagined historical alternative to accounts offered by both cultural theorists advancing attacks on the politics of taste and those who continue to cling to the ideal of universal values embodied in the classic. As Gurstein brings to life the competing responses of generations of artists, art lovers, and critics to specific works of art, she makes us see the same object vividly and directly through their eyes and feel, in all its enlarging intensity, what they felt.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Helena Taylor, "Women Writing Antiquity: Gender and Learning in Early Modern France" (Oxford UP, 2024)</title>
      <description>Women Writing Antiquity: Gender and Learning in Early Modern France (Oxford UP, 2024) recounts women authors' struggle to define the female intellectual through their engagement with the classical world in early modern France. Bringing together the fields of classical reception and women writers, Helena Taylor looks at various female novelists, translators, poets, playwrights, and essayists to see how they both reacted to and in turn shaped cultural discourses, especially around learned women and the Quarrel between Ancients and Moderns. From Marie de Gournay's polemic translations to the conteuses fairy tales, Greco-Roman culture provided inspiration, authorization, and means of self-fashioning for a wide range of women writers.
Women Writing Antiquity is perfect for readers interested in classical reception, women's writers, authorial strategies, gender history, and French literature.
Elspeth Currie is a PhD Candidate in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 13 Oct 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Helena Taylor</itunes:subtitle>
      <itunes:summary>Women Writing Antiquity: Gender and Learning in Early Modern France (Oxford UP, 2024) recounts women authors' struggle to define the female intellectual through their engagement with the classical world in early modern France. Bringing together the fields of classical reception and women writers, Helena Taylor looks at various female novelists, translators, poets, playwrights, and essayists to see how they both reacted to and in turn shaped cultural discourses, especially around learned women and the Quarrel between Ancients and Moderns. From Marie de Gournay's polemic translations to the conteuses fairy tales, Greco-Roman culture provided inspiration, authorization, and means of self-fashioning for a wide range of women writers.
Women Writing Antiquity is perfect for readers interested in classical reception, women's writers, authorial strategies, gender history, and French literature.
Elspeth Currie is a PhD Candidate in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780192870445"><em>Women Writing Antiquity: Gender and Learning in Early Modern France</em> </a>(Oxford UP, 2024) recounts women authors' struggle to define the female intellectual through their engagement with the classical world in early modern France. Bringing together the fields of classical reception and women writers, Helena Taylor looks at various female novelists, translators, poets, playwrights, and essayists to see how they both reacted to and in turn shaped cultural discourses, especially around learned women and the Quarrel between Ancients and Moderns. From Marie de Gournay's polemic translations to the conteuses fairy tales, Greco-Roman culture provided inspiration, authorization, and means of self-fashioning for a wide range of women writers.</p><p><em>Women Writing Antiquity </em>is perfect for readers interested in classical reception, women's writers, authorial strategies, gender history, and French literature.</p><p>Elspeth Currie is a PhD Candidate in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3565</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[60a2d08c-880d-11ef-99bf-d796967ded71]]></guid>
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    <item>
      <title>Chris Cutrone, "Marxism and Politics: Essays on Critical Theory 2006-2024" (Sublation Media, 2024)</title>
      <description>Capitalism is a revolutionary situation of the last stage of pre-history, and the potential and possibility for freedom, or else it is just what Hegel said history has always been: the slaughter-bench of everything good and virtuous humanity has ever achieved. Marxism defined itself as the critical self-consciousness of this task of socialism in capitalism, but this has been eclipsed by the mere moral condemnation of catastrophe. This happened as a result of Marxism's own failure, over a hundred years ago, to make good on the crisis. This pattern has repeated itself since then, in ever more obscure ways. 
Chris Cutrone's Marxism and Politics: Essays on Critical Theory 2006-2024 (Sublation Media, 2024) span the time of the Millennial Left's abortive search to rediscover a true politics for socialism in the history of Marxism: the attempted recovery of a lost revolutionary tradition. Cutrone's participation as a teacher alongside this journey into the heart of Marxism was guided by the Millennial investigation into controversial and divisive figures such as Vladimir Lenin, Rosa Luxembourg, Leon Trotsky, Georg Lukacs, Theodor Adorno and the Frankfurt School, and Marx himself. The question of a political party for socialism loomed large--but was abandoned. Readers of these essays will find no taboo unchallenged, as every aspect of Marxism's accumulated wreckage is underwritten by the red thread and haunting memory of what was once the world-historical character of socialist revolution. Can this Marxist "message in a bottle" cast adrift by hisotry yet be received?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 12 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>487</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Cutrone</itunes:subtitle>
      <itunes:summary>Capitalism is a revolutionary situation of the last stage of pre-history, and the potential and possibility for freedom, or else it is just what Hegel said history has always been: the slaughter-bench of everything good and virtuous humanity has ever achieved. Marxism defined itself as the critical self-consciousness of this task of socialism in capitalism, but this has been eclipsed by the mere moral condemnation of catastrophe. This happened as a result of Marxism's own failure, over a hundred years ago, to make good on the crisis. This pattern has repeated itself since then, in ever more obscure ways. 
Chris Cutrone's Marxism and Politics: Essays on Critical Theory 2006-2024 (Sublation Media, 2024) span the time of the Millennial Left's abortive search to rediscover a true politics for socialism in the history of Marxism: the attempted recovery of a lost revolutionary tradition. Cutrone's participation as a teacher alongside this journey into the heart of Marxism was guided by the Millennial investigation into controversial and divisive figures such as Vladimir Lenin, Rosa Luxembourg, Leon Trotsky, Georg Lukacs, Theodor Adorno and the Frankfurt School, and Marx himself. The question of a political party for socialism loomed large--but was abandoned. Readers of these essays will find no taboo unchallenged, as every aspect of Marxism's accumulated wreckage is underwritten by the red thread and haunting memory of what was once the world-historical character of socialist revolution. Can this Marxist "message in a bottle" cast adrift by hisotry yet be received?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Capitalism is a revolutionary situation of the last stage of pre-history, and the potential and possibility for freedom, or else it is just what Hegel said history has always been: the slaughter-bench of everything good and virtuous humanity has ever achieved. Marxism defined itself as the critical self-consciousness of this task of socialism in capitalism, but this has been eclipsed by the mere moral condemnation of catastrophe. This happened as a result of Marxism's own failure, over a hundred years ago, to make good on the crisis. This pattern has repeated itself since then, in ever more obscure ways. </p><p>Chris Cutrone's <a href="https://bookshop.org/a/12343/9798990159112"><em>Marxism and Politics: Essays on Critical Theory 2006-2024</em> </a>(Sublation Media, 2024) span the time of the Millennial Left's abortive search to rediscover a true politics for socialism in the history of Marxism: the attempted recovery of a lost revolutionary tradition. Cutrone's participation as a teacher alongside this journey into the heart of Marxism was guided by the Millennial investigation into controversial and divisive figures such as Vladimir Lenin, Rosa Luxembourg, Leon Trotsky, Georg Lukacs, Theodor Adorno and the Frankfurt School, and Marx himself. The question of a political party for socialism loomed large--but was abandoned. Readers of these essays will find no taboo unchallenged, as every aspect of Marxism's accumulated wreckage is underwritten by the red thread and haunting memory of what was once the world-historical character of socialist revolution. Can this Marxist "message in a bottle" cast adrift by hisotry yet be received?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2528</itunes:duration>
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    </item>
    <item>
      <title>Satoru Hashimoto, "Afterlives of Letters: The Transnational Origins of Modern Literature in China, Japan, and Korea" (Columbia UP, 2023)</title>
      <description>When East Asia opened itself to the world in the nineteenth century, Chinese, Japanese, and Korean intellectuals had shared notions of literature because of the centuries-long cultural exchanges in the region. As modernization profoundly destabilized cultural norms, they ventured to create new literature for the new era.
Satoru Hashimoto offers a novel way of understanding the origins of modern literature in a transregional context, drawing on Chinese-, Japanese-, and Korean-language texts in both classical and vernacular forms. He argues that modern literature came into being in East Asia through writerly attempts at reconstructing the present’s historical relationship to the past across the cultural transformations caused by modernization. Hashimoto examines writers’ anachronistic engagement with past cultures that were deemed obsolete or antithetical to new systems of values, showing that this transnational process was integral to the emergence of modern literature.
A groundbreaking cross-cultural excavation of the origins of modern literature in East Asia featuring remarkable linguistic scope, Afterlives of Letters: The Transnational Origins of Modern Literature in China, Japan, and Korea (Columbia UP, 2023) bridges Asian studies and comparative literature and delivers a remapping of world literature.
Satoru Hashimoto is assistant professor of comparative thought and literature at the Johns Hopkins University. He has published in English, Japanese, Chinese, and French on topics in comparative literature, aesthetics, and thought engaging East Asian and European traditions. He is on the editorial board of the Journal of World Literature.
Li-Ping Chen is a teaching fellow in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>545</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Satoru Hashimoto</itunes:subtitle>
      <itunes:summary>When East Asia opened itself to the world in the nineteenth century, Chinese, Japanese, and Korean intellectuals had shared notions of literature because of the centuries-long cultural exchanges in the region. As modernization profoundly destabilized cultural norms, they ventured to create new literature for the new era.
Satoru Hashimoto offers a novel way of understanding the origins of modern literature in a transregional context, drawing on Chinese-, Japanese-, and Korean-language texts in both classical and vernacular forms. He argues that modern literature came into being in East Asia through writerly attempts at reconstructing the present’s historical relationship to the past across the cultural transformations caused by modernization. Hashimoto examines writers’ anachronistic engagement with past cultures that were deemed obsolete or antithetical to new systems of values, showing that this transnational process was integral to the emergence of modern literature.
A groundbreaking cross-cultural excavation of the origins of modern literature in East Asia featuring remarkable linguistic scope, Afterlives of Letters: The Transnational Origins of Modern Literature in China, Japan, and Korea (Columbia UP, 2023) bridges Asian studies and comparative literature and delivers a remapping of world literature.
Satoru Hashimoto is assistant professor of comparative thought and literature at the Johns Hopkins University. He has published in English, Japanese, Chinese, and French on topics in comparative literature, aesthetics, and thought engaging East Asian and European traditions. He is on the editorial board of the Journal of World Literature.
Li-Ping Chen is a teaching fellow in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When East Asia opened itself to the world in the nineteenth century, Chinese, Japanese, and Korean intellectuals had shared notions of literature because of the centuries-long cultural exchanges in the region. As modernization profoundly destabilized cultural norms, they ventured to create new literature for the new era.</p><p>Satoru Hashimoto offers a novel way of understanding the origins of modern literature in a transregional context, drawing on Chinese-, Japanese-, and Korean-language texts in both classical and vernacular forms. He argues that modern literature came into being in East Asia through writerly attempts at reconstructing the present’s historical relationship to the past across the cultural transformations caused by modernization. Hashimoto examines writers’ anachronistic engagement with past cultures that were deemed obsolete or antithetical to new systems of values, showing that this transnational process was integral to the emergence of modern literature.</p><p>A groundbreaking cross-cultural excavation of the origins of modern literature in East Asia featuring remarkable linguistic scope, <a href="https://bookshop.org/a/12343/9780231211536"><em>Afterlives of Letters: The Transnational Origins of Modern Literature in China, Japan, and Korea</em></a><em> </em>(Columbia UP, 2023) bridges Asian studies and comparative literature and delivers a remapping of world literature.</p><p>Satoru Hashimoto is assistant professor of comparative thought and literature at the Johns Hopkins University. He has published in English, Japanese, Chinese, and French on topics in comparative literature, aesthetics, and thought engaging East Asian and European traditions. He is on the editorial board of the <em>Journal of World Literature</em>.</p><p>Li-Ping Chen is a teaching fellow in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Roberta L. Millstein, "The Land Is Our Community: Aldo Leopold’s Environmental Ethic for the New Millennium" (U Chicago Press, 2024)</title>
      <description>Aldo Leopold’s Land Ethic has been both hugely influential in the environmental conservation movement – and also often misinterpreted. In The Land is Our Community: Aldo Leopold’s Environmental Ethic for the New Millenium (University of Chicago Press), Roberta Millstein aims to set the record straight. Millstein, who is professor emerit of philosophy at the University of California – Davis, offers interpretations of Leopold’s key concepts of the “land community” based in complex webs of causal interactions and “land health” as an ability of the land community to renew itself over time. She provides a comprehensive overview of Leopold’s prescient ideas regarding the expansion of humanity’s scope of moral concern to the land communities to which we belong.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>355</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roberta L. Millstein</itunes:subtitle>
      <itunes:summary>Aldo Leopold’s Land Ethic has been both hugely influential in the environmental conservation movement – and also often misinterpreted. In The Land is Our Community: Aldo Leopold’s Environmental Ethic for the New Millenium (University of Chicago Press), Roberta Millstein aims to set the record straight. Millstein, who is professor emerit of philosophy at the University of California – Davis, offers interpretations of Leopold’s key concepts of the “land community” based in complex webs of causal interactions and “land health” as an ability of the land community to renew itself over time. She provides a comprehensive overview of Leopold’s prescient ideas regarding the expansion of humanity’s scope of moral concern to the land communities to which we belong.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Aldo Leopold’s Land Ethic has been both hugely influential in the environmental conservation movement – and also often misinterpreted. In <a href="https://bookshop.org/a/12343/9780226834481"><em>The Land is Our Community: Aldo Leopold’s Environmental Ethic for the New Millenium</em></a> (University of Chicago Press), Roberta Millstein aims to set the record straight. Millstein, who is professor emerit of philosophy at the University of California – Davis, offers interpretations of Leopold’s key concepts of the “land community” based in complex webs of causal interactions and “land health” as an ability of the land community to renew itself over time. She provides a comprehensive overview of Leopold’s prescient ideas regarding the expansion of humanity’s scope of moral concern to the land communities to which we belong.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3911</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Tilton Williams, "Existence and Perception in Medieval Vedānta: Vyāsatīrtha's Defence of Realism in the Nyāyāmṛta" (de Gruyter, 2024)</title>
      <description>Existence and Perception in Medieval Vedānta: Vyāsatīrtha's Defence of Realism in the Nyāyāmṛta (de Gruyter, 2024) focuses on discussions of metaphysics and epistemology in early modern India found in the works of the South Indian philosopher Vyāsatīrtha (1460-1539). Vyāsatīrtha was pivotal to the ascendancy of the Mādhva tradition to intellectual and political influence in the Vijayanagara Empire. 
This book is primarily a philosophical reconstruction based on original translations of relevant parts of Vyāsatīrtha's Sanskrit philosophical text, the "Nectar of Logic" (Nyāyāmṛta). Vyāsatīrtha wrote the Nyāyāmṛta as a vindication of his tradition's theistic world view against the Advaita tradition of Vedānta. In the centuries after it was written, the Nyāyāmṛta came to dominate philosophical discussions among Vedānta traditions in India. The Advaitins argued for an anti-realist stance about the empirical world, according to which the world of our experience is simply an illusion that can be dispelled by a deep study of the Upaniṣads. This book reconstructs the parts of the Nyāyāmṛta where Vyāsatīrtha argues in favor of the reality of the world against the Advaitins. Philosophically, it focuses on the concept of existence in Vyāsatīrtha's metaphysics, and on his arguments about knowledge and the philosophy of perception.
This book is available open access here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Tilton Williams</itunes:subtitle>
      <itunes:summary>Existence and Perception in Medieval Vedānta: Vyāsatīrtha's Defence of Realism in the Nyāyāmṛta (de Gruyter, 2024) focuses on discussions of metaphysics and epistemology in early modern India found in the works of the South Indian philosopher Vyāsatīrtha (1460-1539). Vyāsatīrtha was pivotal to the ascendancy of the Mādhva tradition to intellectual and political influence in the Vijayanagara Empire. 
This book is primarily a philosophical reconstruction based on original translations of relevant parts of Vyāsatīrtha's Sanskrit philosophical text, the "Nectar of Logic" (Nyāyāmṛta). Vyāsatīrtha wrote the Nyāyāmṛta as a vindication of his tradition's theistic world view against the Advaita tradition of Vedānta. In the centuries after it was written, the Nyāyāmṛta came to dominate philosophical discussions among Vedānta traditions in India. The Advaitins argued for an anti-realist stance about the empirical world, according to which the world of our experience is simply an illusion that can be dispelled by a deep study of the Upaniṣads. This book reconstructs the parts of the Nyāyāmṛta where Vyāsatīrtha argues in favor of the reality of the world against the Advaitins. Philosophically, it focuses on the concept of existence in Vyāsatīrtha's metaphysics, and on his arguments about knowledge and the philosophy of perception.
This book is available open access here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783110728491"><em>Existence and Perception in Medieval Vedānta: Vyāsatīrtha's Defence of Realism in the Nyāyāmṛta</em></a> (de Gruyter, 2024) focuses on discussions of metaphysics and epistemology in early modern India found in the works of the South Indian philosopher Vyāsatīrtha (1460-1539). Vyāsatīrtha was pivotal to the ascendancy of the Mādhva tradition to intellectual and political influence in the Vijayanagara Empire. </p><p>This book is primarily a philosophical reconstruction based on original translations of relevant parts of Vyāsatīrtha's Sanskrit philosophical text, the "Nectar of Logic" (Nyāyāmṛta). Vyāsatīrtha wrote the Nyāyāmṛta as a vindication of his tradition's theistic world view against the Advaita tradition of Vedānta. In the centuries after it was written, the Nyāyāmṛta came to dominate philosophical discussions among Vedānta traditions in India. The Advaitins argued for an anti-realist stance about the empirical world, according to which the world of our experience is simply an illusion that can be dispelled by a deep study of the Upaniṣads. This book reconstructs the parts of the Nyāyāmṛta where Vyāsatīrtha argues in favor of the reality of the world against the Advaitins. Philosophically, it focuses on the concept of existence in Vyāsatīrtha's metaphysics, and on his arguments about knowledge and the philosophy of perception.</p><p>This book is available open access <a href="https://www.degruyter.com/document/doi/10.1515/9783110728521/html">here</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1872</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Luke Clossey, "Jesus and the Making of the Modern Mind, 1380-1520" (Open Book, 2024)</title>
      <description>For his fifteenth-century followers, Jesus was everywhere – from baptism to bloodcults to bowling. This sweeping and unconventional investigation looks at Jesus across one hundred forty years of social, cultural, and intellectual history. Mystics married him, Renaissance artists painted him in three dimensions, Muslim poets praised his life-giving breath, and Christopher (“Christ-bearing”) Columbus brought the symbol of his cross to the Americas. Beyond the European periphery, this global study follows Jesus across – and sometimes between – religious boundaries, from Greenland to Kongo to China. 
Amidst this diversity, Jesus and the Making of the Modern Mind, 1380-1520 (Open Book, 2024) offers readers sympathetic and immersive insight into the religious realities of its subjects. To this end, this book identifies two perspectives: one uncovers hidden meanings and unexpected connections, while the other restricts Jesus to the space and time of human history. Minds that believed in Jesus, and those that opposed him, made use of both perspectives to make sense of their worlds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>280</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Luke Clossey</itunes:subtitle>
      <itunes:summary>For his fifteenth-century followers, Jesus was everywhere – from baptism to bloodcults to bowling. This sweeping and unconventional investigation looks at Jesus across one hundred forty years of social, cultural, and intellectual history. Mystics married him, Renaissance artists painted him in three dimensions, Muslim poets praised his life-giving breath, and Christopher (“Christ-bearing”) Columbus brought the symbol of his cross to the Americas. Beyond the European periphery, this global study follows Jesus across – and sometimes between – religious boundaries, from Greenland to Kongo to China. 
Amidst this diversity, Jesus and the Making of the Modern Mind, 1380-1520 (Open Book, 2024) offers readers sympathetic and immersive insight into the religious realities of its subjects. To this end, this book identifies two perspectives: one uncovers hidden meanings and unexpected connections, while the other restricts Jesus to the space and time of human history. Minds that believed in Jesus, and those that opposed him, made use of both perspectives to make sense of their worlds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For his fifteenth-century followers, Jesus was everywhere – from baptism to bloodcults to bowling. This sweeping and unconventional investigation looks at Jesus across one hundred forty years of social, cultural, and intellectual history. Mystics married him, Renaissance artists painted him in three dimensions, Muslim poets praised his life-giving breath, and Christopher (“Christ-bearing”) Columbus brought the symbol of his cross to the Americas. Beyond the European periphery, this global study follows Jesus across – and sometimes between – religious boundaries, from Greenland to Kongo to China. </p><p>Amidst this diversity, <a href="https://bookshop.org/a/12343/9781800648180"><em>Jesus and the Making of the Modern Mind, 1380-1520</em></a><em> </em>(Open Book, 2024) offers readers sympathetic and immersive insight into the religious realities of its subjects. To this end, this book identifies two perspectives: one uncovers hidden meanings and unexpected connections, while the other restricts Jesus to the space and time of human history. Minds that believed in Jesus, and those that opposed him, made use of both perspectives to make sense of their worlds.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2024</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Critique, Wonder, and Chinese Anatomy, with Lan A. Li</title>
      <description>In this episode of the Blue Beryl Podcast, Dr Pierce Salguero sits down with the show’s producer, Lan A. Li, a historian of Chinese science, medicine, and the body. We talk about their life-long practice of qigong, the limits of academic critique, and the integration of divergent epistemologies in studying Chinese anatomy. Along the way, we discuss Lan’s new book, Body Maps: Improvising Meridians and Nerves in Global Chinese Medicine (Johns Hopkins UP, 2025), Lan’s relationship to Islam, and how to cultivate wonder through academic study.
Remember, if you want to hear from more experts on Buddhism, Asian medicine, and embodied spirituality, subscribe to Blue Beryl for monthly episodes. Please enjoy! 
Resources mentioned in the episode:

Lan’s website

Lan Li, “The Vital Other: Integrsative Medicine and India” (2012)

Lan Li, “Acupuntura e Moxabustão” (2023)

Lan Li and Pierce Salguero, Jivaka Project Philadelphia (2015-2020)

Pierce’s 2020 blogs on Metamodernism and Polyperspectivalism


Lan Li, Body Maps: Improvising Meridians and Nerves in Global Chinese Medicine (2025)


Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of the Blue Beryl Podcast, Dr Pierce Salguero sits down with the show’s producer, Lan A. Li, a historian of Chinese science, medicine, and the body. We talk about their life-long practice of qigong, the limits of academic critique, and the integration of divergent epistemologies in studying Chinese anatomy. Along the way, we discuss Lan’s new book, Body Maps: Improvising Meridians and Nerves in Global Chinese Medicine (Johns Hopkins UP, 2025), Lan’s relationship to Islam, and how to cultivate wonder through academic study.
Remember, if you want to hear from more experts on Buddhism, Asian medicine, and embodied spirituality, subscribe to Blue Beryl for monthly episodes. Please enjoy! 
Resources mentioned in the episode:

Lan’s website

Lan Li, “The Vital Other: Integrsative Medicine and India” (2012)

Lan Li, “Acupuntura e Moxabustão” (2023)

Lan Li and Pierce Salguero, Jivaka Project Philadelphia (2015-2020)

Pierce’s 2020 blogs on Metamodernism and Polyperspectivalism


Lan Li, Body Maps: Improvising Meridians and Nerves in Global Chinese Medicine (2025)


Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the Blue Beryl Podcast, Dr Pierce Salguero sits down with the show’s producer, Lan A. Li, a historian of Chinese science, medicine, and the body. We talk about their life-long practice of qigong, the limits of academic critique, and the integration of divergent epistemologies in studying Chinese anatomy. Along the way, we discuss Lan’s new book, <a href="https://bookshop.org/a/12343/9781421450964"><em>Body Maps: Improvising Meridians and Nerves in Global Chinese Medicine</em></a><em> </em>(Johns Hopkins UP, 2025), Lan’s relationship to Islam, and how to cultivate wonder through academic study.</p><p>Remember, if you want to hear from more experts on Buddhism, Asian medicine, and embodied spirituality, subscribe to <a href="https://blueberyl.buzzsprout.com/">Blue Beryl</a> for monthly episodes. Please enjoy! </p><p>Resources mentioned in the episode:</p><ul>
<li><a href="https://lan-a-li.com/">Lan’s website</a></li>
<li><a href="https://lan-a-li.com/THE-VITAL-OTHER">Lan Li, “The Vital Other: Integrsative Medicine and India” (2012)</a></li>
<li><a href="https://lan-a-li.com/Acupuntura-e-Moxabustao">Lan Li, “Acupuntura e Moxabustão” (2023)</a></li>
<li><a href="http://www.jivaka.net/philly">Lan Li and Pierce Salguero, Jivaka Project Philadelphia (2015-2020)</a></li>
<li>Pierce’s 2020 blogs on <a href="https://asianmedicinezone.com/p/a-metamodern-approach-to-asian-medicine">Metamodernism</a> and <a href="https://www.asianmedicinezone.com/p/a-polyperspectival-asian-medicine-practice">Polyperspectivalism</a>
</li>
<li><a href="https://amzn.to/3Ng3NYe">Lan Li, <em>Body Maps: Improvising Meridians and Nerves in Global Chinese Medicine</em> (2025)</a></li>
</ul><p><br></p><p><a href="http://www.piercesalguero.com/"><em>Pierce Salguero</em></a> <em>is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3583</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>A Deep Dive on Karl Marx's "Capital"</title>
      <description>Over 150 years ago, Marx published the first volume of Capital, a systematic and voluminous account of capitalism, from the economic bedrock all the way up to the social and political consequences. The book itself would stand as one of the most influential and decisive texts of all time, proving to be a wildly fruitful foundation for further research into everything it touched, and also becoming a cornerstone text for various political movements that would try and develop the critical analysis into a workable theory of action and social transformation.
Even after its 1867 publication, the text remained a fluid, dynamic object, with a 2nd edition being put out in Marx’s own lifetime and a 3rd and 4th edition being published posthumously under the stewardship of Friedrich Engels. These later editions would be the foundations for the first two translations of the text into English, first by Edward Aveling and Sam Moore in 1887, and then by Ben Fowkes in 1976. Now in 2024, we can add a third version of the text in English.
Translated by Paul Reitter and edited by both Paul Reitter and Paul North, Marx has been given a fresh voice with a new edition of the text that includes a foreword by Wendy Brown and an afterword by William Clare Roberts. The introduction by Paul North helps situate the text in Marx’s larger output, showing how it was the culmination of an early political radicalization that took time to develop into a more systematic critique. Paul Reitter’s preface explains some of the difficulties of translating such a large and complex text, and will help readers appreciate the care Marx chose his words with. Substantial editorial endnotes will help contextualize obscure phrases and terms, helping readers keep up with the massive scope of Marx’s vision as he pulls information, inspiration and ideas from economics, philosophy, literature and history into a cohesive yet dynamic vision of what the ceaseless pursuit of value was doing to our world, and what might be done about it.
For this interview, there are two parts. For the first hour, Paul Reitter and Paul North sat together and discussed the main ideas of the text, the various ways it tries to develop its critical perspective and its continued importance. For the second hour, Paul Reitter stayed to discuss some passages in detail, explaining the various choices made and roads not traveled, and how he tried to bring various aspects of Marx’s voice into English.
Translation is at least as much an art as a science, one that demands hermeneutic sensitivity as much as a knowledge of which words correspond to which. Reitter is a humble practitioner of what is often thankless work and makes no claim to being the final word on how best to translate Marx, but his contribution will absolutely raise the bar and give readers who’ve never read Marx an excellent place to start, and will give those familiar with the text a chance to see it in new light. To borrow a phrase from Marx himself, this new translation is as royal a road to science as we could ask for.
Paul Reitter is a professor of Germanic languages at Ohio State University.
Paul North is the Maurice Natanson professor of Germanic languages and literature at Yale University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>486</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Paul Reitter and Paul North</itunes:subtitle>
      <itunes:summary>Over 150 years ago, Marx published the first volume of Capital, a systematic and voluminous account of capitalism, from the economic bedrock all the way up to the social and political consequences. The book itself would stand as one of the most influential and decisive texts of all time, proving to be a wildly fruitful foundation for further research into everything it touched, and also becoming a cornerstone text for various political movements that would try and develop the critical analysis into a workable theory of action and social transformation.
Even after its 1867 publication, the text remained a fluid, dynamic object, with a 2nd edition being put out in Marx’s own lifetime and a 3rd and 4th edition being published posthumously under the stewardship of Friedrich Engels. These later editions would be the foundations for the first two translations of the text into English, first by Edward Aveling and Sam Moore in 1887, and then by Ben Fowkes in 1976. Now in 2024, we can add a third version of the text in English.
Translated by Paul Reitter and edited by both Paul Reitter and Paul North, Marx has been given a fresh voice with a new edition of the text that includes a foreword by Wendy Brown and an afterword by William Clare Roberts. The introduction by Paul North helps situate the text in Marx’s larger output, showing how it was the culmination of an early political radicalization that took time to develop into a more systematic critique. Paul Reitter’s preface explains some of the difficulties of translating such a large and complex text, and will help readers appreciate the care Marx chose his words with. Substantial editorial endnotes will help contextualize obscure phrases and terms, helping readers keep up with the massive scope of Marx’s vision as he pulls information, inspiration and ideas from economics, philosophy, literature and history into a cohesive yet dynamic vision of what the ceaseless pursuit of value was doing to our world, and what might be done about it.
For this interview, there are two parts. For the first hour, Paul Reitter and Paul North sat together and discussed the main ideas of the text, the various ways it tries to develop its critical perspective and its continued importance. For the second hour, Paul Reitter stayed to discuss some passages in detail, explaining the various choices made and roads not traveled, and how he tried to bring various aspects of Marx’s voice into English.
Translation is at least as much an art as a science, one that demands hermeneutic sensitivity as much as a knowledge of which words correspond to which. Reitter is a humble practitioner of what is often thankless work and makes no claim to being the final word on how best to translate Marx, but his contribution will absolutely raise the bar and give readers who’ve never read Marx an excellent place to start, and will give those familiar with the text a chance to see it in new light. To borrow a phrase from Marx himself, this new translation is as royal a road to science as we could ask for.
Paul Reitter is a professor of Germanic languages at Ohio State University.
Paul North is the Maurice Natanson professor of Germanic languages and literature at Yale University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over 150 years ago, Marx published the first volume of <em>Capital</em>, a systematic and voluminous account of capitalism, from the economic bedrock all the way up to the social and political consequences. The book itself would stand as one of the most influential and decisive texts of all time, proving to be a wildly fruitful foundation for further research into everything it touched, and also becoming a cornerstone text for various political movements that would try and develop the critical analysis into a workable theory of action and social transformation.</p><p>Even after its 1867 publication, the text remained a fluid, dynamic object, with a 2nd edition being put out in Marx’s own lifetime and a 3rd and 4th edition being published posthumously under the stewardship of Friedrich Engels. These later editions would be the foundations for the first two translations of the text into English, first by Edward Aveling and Sam Moore in 1887, and then by Ben Fowkes in 1976. <a href="https://bookshop.org/a/12343/9780691190075">Now in 2024, we can add a third version of the text in English</a>.</p><p>Translated by Paul Reitter and edited by both Paul Reitter and Paul North, Marx has been given a fresh voice with a new edition of the text that includes a foreword by Wendy Brown and an afterword by William Clare Roberts. The introduction by Paul North helps situate the text in Marx’s larger output, showing how it was the culmination of an early political radicalization that took time to develop into a more systematic critique. Paul Reitter’s preface explains some of the difficulties of translating such a large and complex text, and will help readers appreciate the care Marx chose his words with. Substantial editorial endnotes will help contextualize obscure phrases and terms, helping readers keep up with the massive scope of Marx’s vision as he pulls information, inspiration and ideas from economics, philosophy, literature and history into a cohesive yet dynamic vision of what the ceaseless pursuit of value was doing to our world, and what might be done about it.</p><p>For this interview, there are two parts. For the first hour, Paul Reitter and Paul North sat together and discussed the main ideas of the text, the various ways it tries to develop its critical perspective and its continued importance. For the second hour, Paul Reitter stayed to discuss some passages in detail, explaining the various choices made and roads not traveled, and how he tried to bring various aspects of Marx’s voice into English.</p><p>Translation is <em>at least</em> as much an art as a science, one that demands hermeneutic sensitivity as much as a knowledge of which words correspond to which. Reitter is a humble practitioner of what is often thankless work and makes no claim to being the final word on how best to translate Marx, but his contribution will absolutely raise the bar and give readers who’ve never read Marx an excellent place to start, and will give those familiar with the text a chance to see it in new light. To borrow a phrase from Marx himself, this new translation is as royal a road to science as we could ask for.</p><p>Paul Reitter is a professor of Germanic languages at Ohio State University.</p><p>Paul North is the Maurice Natanson professor of Germanic languages and literature at Yale University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>9427</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Iris Jamahl Dunkle, "Riding Like the Wind: The Life of Sanora Babb" (U California Press, 2024)</title>
      <description>In 1939, when John Steinbeck's The Grapes of Wrath was published, it became an instant bestseller and a prevailing narrative in the nation's collective imagination of the era. But it also stopped the publication of another important novel, silencing a gifted writer who was more intimately connected to the true experiences of Dust Bowl migrants. In Riding Like the Wind: The Life of Sanora Babb (University of California Press, 2024), renowned biographer Dr. Iris Jamahl Dunkle revives the groundbreaking voice of Sanora Babb.
Dunkle follows Babb from her impoverished childhood in eastern Colorado to California. There, she befriended the era's literati, including Ray Bradbury and Ralph Ellison; entered into an illegal marriage; and was blacklisted by the House Un-American Activities Committee. It was Babb's field notes and oral histories of migrant farmworkers that Steinbeck relied on to write his novel. But this is not merely a saga of literary usurping; on her own merits, Babb's impact was profound. Her life and work feature heavily in Ken Burns's award-winning documentary The Dust Bowl and inspired Kristin Hannah in her bestseller The Four Winds. Riding Like the Wind reminds us with fresh awareness that the stories we know—and who tells them—can change the way we remember history.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 06 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Iris Jamahl Dunkle</itunes:subtitle>
      <itunes:summary>In 1939, when John Steinbeck's The Grapes of Wrath was published, it became an instant bestseller and a prevailing narrative in the nation's collective imagination of the era. But it also stopped the publication of another important novel, silencing a gifted writer who was more intimately connected to the true experiences of Dust Bowl migrants. In Riding Like the Wind: The Life of Sanora Babb (University of California Press, 2024), renowned biographer Dr. Iris Jamahl Dunkle revives the groundbreaking voice of Sanora Babb.
Dunkle follows Babb from her impoverished childhood in eastern Colorado to California. There, she befriended the era's literati, including Ray Bradbury and Ralph Ellison; entered into an illegal marriage; and was blacklisted by the House Un-American Activities Committee. It was Babb's field notes and oral histories of migrant farmworkers that Steinbeck relied on to write his novel. But this is not merely a saga of literary usurping; on her own merits, Babb's impact was profound. Her life and work feature heavily in Ken Burns's award-winning documentary The Dust Bowl and inspired Kristin Hannah in her bestseller The Four Winds. Riding Like the Wind reminds us with fresh awareness that the stories we know—and who tells them—can change the way we remember history.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1939, when John Steinbeck's <em>The Grapes of Wrath</em> was published, it became an instant bestseller and a prevailing narrative in the nation's collective imagination of the era. But it also stopped the publication of another important novel, silencing a gifted writer who was more intimately connected to the true experiences of Dust Bowl migrants. In <a href="https://bookshop.org/a/12343/9780520395442"><em>Riding Like the Wind: The Life of Sanora Babb</em></a> (University of California Press, 2024), renowned biographer Dr. Iris Jamahl Dunkle revives the groundbreaking voice of Sanora Babb.</p><p>Dunkle follows Babb from her impoverished childhood in eastern Colorado to California. There, she befriended the era's literati, including Ray Bradbury and Ralph Ellison; entered into an illegal marriage; and was blacklisted by the House Un-American Activities Committee. It was Babb's field notes and oral histories of migrant farmworkers that Steinbeck relied on to write his novel. But this is not merely a saga of literary usurping; on her own merits, Babb's impact was profound. Her life and work feature heavily in Ken Burns's award-winning documentary The Dust Bowl and inspired Kristin Hannah in her bestseller The Four Winds. <em>Riding Like the Wind</em> reminds us with fresh awareness that the stories we know—and who tells them—can change the way we remember history.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3012</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kyle Falcon, "Haunted Britain: Spiritualism, Psychical Research and the Great War" (Manchester UP, 2023)</title>
      <description>The Great War haunted the British Empire. Shell shocked soldiers relived the war's trauma through waking nightmares consisting of mutilated and grotesque figures. Modernist writers released memoirs condemning the war as a profane and disenchanting experience. Yet British and Dominion soldiers and their families also read prophecies about the coming new millennium, experimented with séances, and claimed to see the ghosts of their loved ones in dreams and in photographs. On the battlefields, they had premonitions and attributed their survival to angelic, psychic, or spiritual forces. For many, the war was an enchanting experience that offered proof of another world and the transcendental properties of the mind. Between 1914 and 1939, an array of ghosts lived in the minds of British subjects as they navigated the shocking toll that death in modern war exerted in their communities.
Kyle Falcon is a historian specialising in the British Empire during the First World War. He is based in Ontario, Canada.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 06 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kyle Falcon</itunes:subtitle>
      <itunes:summary>The Great War haunted the British Empire. Shell shocked soldiers relived the war's trauma through waking nightmares consisting of mutilated and grotesque figures. Modernist writers released memoirs condemning the war as a profane and disenchanting experience. Yet British and Dominion soldiers and their families also read prophecies about the coming new millennium, experimented with séances, and claimed to see the ghosts of their loved ones in dreams and in photographs. On the battlefields, they had premonitions and attributed their survival to angelic, psychic, or spiritual forces. For many, the war was an enchanting experience that offered proof of another world and the transcendental properties of the mind. Between 1914 and 1939, an array of ghosts lived in the minds of British subjects as they navigated the shocking toll that death in modern war exerted in their communities.
Kyle Falcon is a historian specialising in the British Empire during the First World War. He is based in Ontario, Canada.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Great War haunted the British Empire. Shell shocked soldiers relived the war's trauma through waking nightmares consisting of mutilated and grotesque figures. Modernist writers released memoirs condemning the war as a profane and disenchanting experience. Yet British and Dominion soldiers and their families also read prophecies about the coming new millennium, experimented with séances, and claimed to see the ghosts of their loved ones in dreams and in photographs. On the battlefields, they had premonitions and attributed their survival to angelic, psychic, or spiritual forces. For many, the war was an enchanting experience that offered proof of another world and the transcendental properties of the mind. Between 1914 and 1939, an array of ghosts lived in the minds of British subjects as they navigated the shocking toll that death in modern war exerted in their communities.</p><p>Kyle Falcon is a historian specialising in the British Empire during the First World War. He is based in Ontario, Canada.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2380</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Michael J. Thompson, "Descent of the Dialectic: Phronetic Criticism in an Age of Nihilism" (Routledge, 2024)</title>
      <description>In Descent of the Dialectic: Phronetic Criticism in an Age of Nihilism (Routledge, 2024), Michael J. Thompson reconstructs the concept and practice of dialectics as a means of grounding a critical theory of society. At the center of this project is the thesis of phronetic criticism or a form of reason that is able to synthesize human value with objective rationality.
Thompson argues that defects in modern forms of social reason are the result of the powers of social structure and the norms and purposes they embody. Increasingly, modern societies are driven not by substantive values concerning human good but by the technical imperatives of economic management, leading to a cultural condition of nihilism that has eroded dialectical consciousness. In the first half of the book, Thompson demonstrates the various ways that social power erodes and undermines critical-rational forms of consciousness. In the second part of the book, he constructs an alternative basis for critical reason by showing how it requires seeing human value as essentially ontological: that is, constituted by objective forms of sociality that either promote human freedom or pervert our capacities and drive toward pathological forms of life. The philosophical claim is that a critical theory of ethics must be rooted in these concrete forms of life and that this will serve as a critical vantage point for critical political judgment and transformational praxis.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on the negotiation of identity and place for residents at the neighborhood level. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 05 Oct 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>385</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael J. Thompson</itunes:subtitle>
      <itunes:summary>In Descent of the Dialectic: Phronetic Criticism in an Age of Nihilism (Routledge, 2024), Michael J. Thompson reconstructs the concept and practice of dialectics as a means of grounding a critical theory of society. At the center of this project is the thesis of phronetic criticism or a form of reason that is able to synthesize human value with objective rationality.
Thompson argues that defects in modern forms of social reason are the result of the powers of social structure and the norms and purposes they embody. Increasingly, modern societies are driven not by substantive values concerning human good but by the technical imperatives of economic management, leading to a cultural condition of nihilism that has eroded dialectical consciousness. In the first half of the book, Thompson demonstrates the various ways that social power erodes and undermines critical-rational forms of consciousness. In the second part of the book, he constructs an alternative basis for critical reason by showing how it requires seeing human value as essentially ontological: that is, constituted by objective forms of sociality that either promote human freedom or pervert our capacities and drive toward pathological forms of life. The philosophical claim is that a critical theory of ethics must be rooted in these concrete forms of life and that this will serve as a critical vantage point for critical political judgment and transformational praxis.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on the negotiation of identity and place for residents at the neighborhood level. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781032011998"><em>Descent of the Dialectic: Phronetic Criticism in an Age of Nihilism</em></a> (Routledge, 2024), <a href="https://wpconnect.wpunj.edu/directories/faculty/default.cfm?user=thompsonmi">Michael J. Thompson</a> reconstructs the concept and practice of dialectics as a means of grounding a critical theory of society. At the center of this project is the thesis of phronetic criticism or a form of reason that is able to synthesize human value with objective rationality.</p><p>Thompson argues that defects in modern forms of social reason are the result of the powers of social structure and the norms and purposes they embody. Increasingly, modern societies are driven not by substantive values concerning human good but by the technical imperatives of economic management, leading to a cultural condition of nihilism that has eroded dialectical consciousness. In the first half of the book, Thompson demonstrates the various ways that social power erodes and undermines critical-rational forms of consciousness. In the second part of the book, he constructs an alternative basis for critical reason by showing how it requires seeing human value as essentially ontological: that is, constituted by objective forms of sociality that either promote human freedom or pervert our capacities and drive toward pathological forms of life. The philosophical claim is that a critical theory of ethics must be rooted in these concrete forms of life and that this will serve as a critical vantage point for critical political judgment and transformational praxis.</p><p>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on the negotiation of identity and place for residents at the neighborhood level. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3530</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sean McMeekin, "To Overthrow the World: The Rise and Fall and Rise of Communism" (Basic Books, 2024)</title>
      <description>When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe.
In To Overthrow the World: The Rise and Fall and Rise of Communism (Basic Books, 2024), Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force.
Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism--an idea that seemingly cannot die.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1484</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sean McMeekin</itunes:subtitle>
      <itunes:summary>When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe.
In To Overthrow the World: The Rise and Fall and Rise of Communism (Basic Books, 2024), Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force.
Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism--an idea that seemingly cannot die.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe.</p><p>In <a href="https://bookshop.org/a/12343/9781541601963"><em>To Overthrow the World: The Rise and Fall and Rise of Communism</em></a><em> </em>(Basic Books, 2024), Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force.</p><p>Blending historical narrative with cutting-edge scholarship, <em>To Overthrow the World </em>revolutionizes our understanding of the evolution of Communism--an idea that seemingly cannot die.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3213</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alexandre Lefebvre, "Liberalism as a Way of Life" (Princeton UP, 2024)</title>
      <description>Why liberalism is all you need to lead a good, fun, worthy, and rewarding life—and how you can become a better and happier person by taking your liberal beliefs more seriously
Where do you get your values and sensibilities from? If you grew up in a Western democracy, the answer is probably liberalism. Conservatives are right about one thing: liberalism is the ideology of our times, as omnipresent as religion once was. 
Yet, as Alexandre Lefebvre argues in Liberalism as a Way of Life (Princeton UP, 2024), many of us are liberal without fully realizing it—or grasping what it means. Misled into thinking that liberalism is confined to politics, we fail to recognize that it’s the water we swim in, saturating every area of public and private life, shaping our psychological and spiritual outlooks, and influencing our moral and aesthetic values—our sense of what is right, wrong, good, bad, funny, worthwhile, and more. This eye-opening book shows how so many of us are liberal to the core, why liberalism provides the basis for a good life, and how we can make our lives better and happier by becoming more aware of, and more committed to, the beliefs we already hold.

A lively, engaging, and uplifting guide to living well, the liberal way, Liberalism as a Way of Life is filled with examples from television, movies, stand-up comedy, and social media—from Parks and Recreation and The Good Place to the Borat movies and Hannah Gadsby. Along the way, you’ll also learn about seventeen benefits of being a liberal—including generosity, humor, cheer, gratitude, tolerance, and peace of mind—and practical exercises to increase these rewards.
Alexandre Lefebvre is Professor of Politics and Philosophy at The University of Sydney. He teaches and researches in political theory, the history of political thought

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>741</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexandre Lefebvre</itunes:subtitle>
      <itunes:summary>Why liberalism is all you need to lead a good, fun, worthy, and rewarding life—and how you can become a better and happier person by taking your liberal beliefs more seriously
Where do you get your values and sensibilities from? If you grew up in a Western democracy, the answer is probably liberalism. Conservatives are right about one thing: liberalism is the ideology of our times, as omnipresent as religion once was. 
Yet, as Alexandre Lefebvre argues in Liberalism as a Way of Life (Princeton UP, 2024), many of us are liberal without fully realizing it—or grasping what it means. Misled into thinking that liberalism is confined to politics, we fail to recognize that it’s the water we swim in, saturating every area of public and private life, shaping our psychological and spiritual outlooks, and influencing our moral and aesthetic values—our sense of what is right, wrong, good, bad, funny, worthwhile, and more. This eye-opening book shows how so many of us are liberal to the core, why liberalism provides the basis for a good life, and how we can make our lives better and happier by becoming more aware of, and more committed to, the beliefs we already hold.

A lively, engaging, and uplifting guide to living well, the liberal way, Liberalism as a Way of Life is filled with examples from television, movies, stand-up comedy, and social media—from Parks and Recreation and The Good Place to the Borat movies and Hannah Gadsby. Along the way, you’ll also learn about seventeen benefits of being a liberal—including generosity, humor, cheer, gratitude, tolerance, and peace of mind—and practical exercises to increase these rewards.
Alexandre Lefebvre is Professor of Politics and Philosophy at The University of Sydney. He teaches and researches in political theory, the history of political thought

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why liberalism is all you need to lead a good, fun, worthy, and rewarding life—and how you can become a better and happier person by taking your liberal beliefs more seriously</p><p>Where do you get your values and sensibilities from? If you grew up in a Western democracy, the answer is probably liberalism. Conservatives are right about one thing: liberalism is the ideology of our times, as omnipresent as religion once was. </p><p>Yet, as Alexandre Lefebvre argues in <a href="https://bookshop.org/a/12343/9780691203744"><em>Liberalism as a Way of Life</em></a><em> </em>(Princeton UP, 2024), many of us are liberal without fully realizing it—or grasping what it means. Misled into thinking that liberalism is confined to politics, we fail to recognize that it’s the water we swim in, saturating every area of public and private life, shaping our psychological and spiritual outlooks, and influencing our moral and aesthetic values—our sense of what is right, wrong, good, bad, funny, worthwhile, and more. This eye-opening book shows how so many of us are liberal to the core, why liberalism provides the basis for a good life, and how we can make our lives better and happier by becoming more aware of, and more committed to, the beliefs we already hold.</p><p><br></p><p>A lively, engaging, and uplifting guide to living well, the liberal way, <em>Liberalism as a Way of Life </em>is filled with examples from television, movies, stand-up comedy, and social media—from <em>Parks and Recreation</em> and <em>The Good Place</em> to the Borat movies and Hannah Gadsby. Along the way, you’ll also learn about seventeen benefits of being a liberal—including generosity, humor, cheer, gratitude, tolerance, and peace of mind—and practical exercises to increase these rewards.</p><p>Alexandre Lefebvre is Professor of Politics and Philosophy at The University of Sydney. He teaches and researches in political theory, the history of political thought</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4399</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Faisal Devji, "Muslim Zion: Pakistan as a Political Idea" (Harvard UP, 2013)</title>
      <description>Pakistan, founded less than a decade after a homeland for India's Muslims was proposed, is both the embodiment of national ambitions fulfilled and, in the eyes of many observers, a failed state. Muslim Zion: Pakistan as a Political Idea (Harvard UP, 2013) cuts to the core of the geopolitical paradoxes entangling Pakistan to argue that India's rival has never been a nation-state in the conventional sense. Pakistan is instead a distinct type of political geography, ungrounded in the historic connections of lands and peoples, whose context is provided by the settler states of the New World but whose closest ideological parallel is the state of Israel.
A year before the 1948 establishment of Israel, Pakistan was founded on a philosophy that accords with Zionism in surprising ways. Faisal Devji understands Zion as a political form rather than a holy land, one that rejects hereditary linkages between ethnicity and soil in favor of membership based on nothing but an idea of belonging. Like Israel, Pakistan came into being through the migration of a minority population, inhabiting a vast subcontinent, who abandoned old lands in which they feared persecution to settle in a new homeland. Just as Israel is the world's sole Jewish state, Pakistan is the only country to be established in the name of Islam.
Revealing how Pakistan's troubled present continues to be shaped by its past, Muslim Zion is a penetrating critique of what comes of founding a country on an unresolved desire both to join and reject the world of modern nation-states.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Faisal Devji</itunes:subtitle>
      <itunes:summary>Pakistan, founded less than a decade after a homeland for India's Muslims was proposed, is both the embodiment of national ambitions fulfilled and, in the eyes of many observers, a failed state. Muslim Zion: Pakistan as a Political Idea (Harvard UP, 2013) cuts to the core of the geopolitical paradoxes entangling Pakistan to argue that India's rival has never been a nation-state in the conventional sense. Pakistan is instead a distinct type of political geography, ungrounded in the historic connections of lands and peoples, whose context is provided by the settler states of the New World but whose closest ideological parallel is the state of Israel.
A year before the 1948 establishment of Israel, Pakistan was founded on a philosophy that accords with Zionism in surprising ways. Faisal Devji understands Zion as a political form rather than a holy land, one that rejects hereditary linkages between ethnicity and soil in favor of membership based on nothing but an idea of belonging. Like Israel, Pakistan came into being through the migration of a minority population, inhabiting a vast subcontinent, who abandoned old lands in which they feared persecution to settle in a new homeland. Just as Israel is the world's sole Jewish state, Pakistan is the only country to be established in the name of Islam.
Revealing how Pakistan's troubled present continues to be shaped by its past, Muslim Zion is a penetrating critique of what comes of founding a country on an unresolved desire both to join and reject the world of modern nation-states.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pakistan, founded less than a decade after a homeland for India's Muslims was proposed, is both the embodiment of national ambitions fulfilled and, in the eyes of many observers, a failed state.<a href="https://bookshop.org/a/12343/9780674072671"> <em>Muslim Zion: Pakistan as a Political Idea</em></a> (Harvard UP, 2013) cuts to the core of the geopolitical paradoxes entangling Pakistan to argue that India's rival has never been a nation-state in the conventional sense. Pakistan is instead a distinct type of political geography, ungrounded in the historic connections of lands and peoples, whose context is provided by the settler states of the New World but whose closest ideological parallel is the state of Israel.</p><p>A year before the 1948 establishment of Israel, Pakistan was founded on a philosophy that accords with Zionism in surprising ways. Faisal Devji understands Zion as a political form rather than a holy land, one that rejects hereditary linkages between ethnicity and soil in favor of membership based on nothing but an idea of belonging. Like Israel, Pakistan came into being through the migration of a minority population, inhabiting a vast subcontinent, who abandoned old lands in which they feared persecution to settle in a new homeland. Just as Israel is the world's sole Jewish state, Pakistan is the only country to be established in the name of Islam.</p><p>Revealing how Pakistan's troubled present continues to be shaped by its past, <em>Muslim Zion</em> is a penetrating critique of what comes of founding a country on an unresolved desire both to join and reject the world of modern nation-states.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5725</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Camille Owens, "Like Children: Black Prodigy and the Measure of the Human in America" (NYU Press, 2024)</title>
      <description>Like Children: Black Prodigy and the Measure of the Human in America (NYU Press, 2024) argues that the child has been the key figure giving measure and meaning to the human in thought and culture since the early American period. Camille Owens demonstrates that white men’s power at the top of humanism’s order has depended on those at the bottom. As Owens shows, it was childhood’s modern arc—from ignorance and dependence to reason and rights—that structured white men’s power in early America: by claiming that black adults were like children, whites naturalized black subjection within the American family order. Demonstrating how Americans sharpened the child into a powerful white supremacist weapon, Owens nevertheless troubles the notion that either the child or the human have been figures of unadulterated whiteness or possess stable boundaries.
Like Children recenters the history of American childhood around black children and rewrites the story of the human through their acts. Through the stories of black and disabled children spectacularized as prodigies, Owens tracks enduring white investment in black children’s power and value, and a pattern of black children performing beyond white containment. She reconstructs the extraordinary interventions and inventions of figures such as the early American poet Phillis Wheatley, the nineteenth-century pianist Tom Wiggins (Blind Tom), a child known as “Bright” Oscar Moore, and the early-twentieth century “Harlem Prodigy,” Philippa Schuyler, situating each against the racial, gendered, and developmental rubrics by which they were designated prodigious exceptions. Ultimately, Like Children displaces frames of exclusion and dehumanization to explain black children’s historical and present predicament, revealing the immense cultural significance that black children have negotiated and what they have done to reshape the human in their own acts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>478</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camille Owens</itunes:subtitle>
      <itunes:summary>Like Children: Black Prodigy and the Measure of the Human in America (NYU Press, 2024) argues that the child has been the key figure giving measure and meaning to the human in thought and culture since the early American period. Camille Owens demonstrates that white men’s power at the top of humanism’s order has depended on those at the bottom. As Owens shows, it was childhood’s modern arc—from ignorance and dependence to reason and rights—that structured white men’s power in early America: by claiming that black adults were like children, whites naturalized black subjection within the American family order. Demonstrating how Americans sharpened the child into a powerful white supremacist weapon, Owens nevertheless troubles the notion that either the child or the human have been figures of unadulterated whiteness or possess stable boundaries.
Like Children recenters the history of American childhood around black children and rewrites the story of the human through their acts. Through the stories of black and disabled children spectacularized as prodigies, Owens tracks enduring white investment in black children’s power and value, and a pattern of black children performing beyond white containment. She reconstructs the extraordinary interventions and inventions of figures such as the early American poet Phillis Wheatley, the nineteenth-century pianist Tom Wiggins (Blind Tom), a child known as “Bright” Oscar Moore, and the early-twentieth century “Harlem Prodigy,” Philippa Schuyler, situating each against the racial, gendered, and developmental rubrics by which they were designated prodigious exceptions. Ultimately, Like Children displaces frames of exclusion and dehumanization to explain black children’s historical and present predicament, revealing the immense cultural significance that black children have negotiated and what they have done to reshape the human in their own acts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781479812929"><em>Like Children:</em> <em>Black Prodigy and the Measure of the Human in America</em></a><em> </em>(NYU Press, 2024) argues that the child has been the key figure giving measure and meaning to the human in thought and culture since the early American period. Camille Owens demonstrates that white men’s power at the top of humanism’s order has depended on those at the bottom. As Owens shows, it was childhood’s modern arc—from ignorance and dependence to reason and rights—that structured white men’s power in early America: by claiming that black adults were like children, whites naturalized black subjection within the American family order. Demonstrating how Americans sharpened the child into a powerful white supremacist weapon, Owens nevertheless troubles the notion that either the child or the human have been figures of unadulterated whiteness or possess stable boundaries.</p><p><em>Like Children</em> recenters the history of American childhood around black children and rewrites the story of the human through their acts. Through the stories of black and disabled children spectacularized as prodigies, Owens tracks enduring white investment in black children’s power and value, and a pattern of black children performing beyond white containment. She reconstructs the extraordinary interventions and inventions of figures such as the early American poet Phillis Wheatley, the nineteenth-century pianist Tom Wiggins (Blind Tom), a child known as “Bright” Oscar Moore, and the early-twentieth century “Harlem Prodigy,” Philippa Schuyler, situating each against the racial, gendered, and developmental rubrics by which they were designated prodigious exceptions. Ultimately, <em>Like Children</em> displaces frames of exclusion and dehumanization to explain black children’s historical and present predicament, revealing the immense cultural significance that black children have negotiated and what they have done to reshape the human in their own acts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2430</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2277320213.mp3?updated=1727896323" length="0" type="audio/mpeg"/>
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    <item>
      <title>William Cook Miller, "The Enthusiast: Anatomy of the Fanatic in Seventeenth-Century British Culture" (Cornell UP, 2023)</title>
      <description>The Enthusiast: Anatomy of the Fanatic in Seventeenth-Century British Culture (Cornell UP, 2023) tells the story of a character type that was developed in early modern Britain to discredit radical prophets during an era that witnessed the dismantling of the Church of England's traditional means for punishing heresy. As William Cook Miller shows, the caricature of fanaticism, here called the Enthusiast began as propaganda against religious dissenters, especially working-class upstarts, but was adopted by a range of writers as a literary vehicle for exploring profound problems of spirit, soul, and body and as a persona for the ironic expression of their own prophetic illuminations.
Taking shape through the public and private writings of some of the most insightful authors of seventeenth-century Britain-Henry More, John Locke, the Third Earl of Shaftesbury, Mary Astell, and Jonathan Swift, among others-the Enthusiast appeared in various guises and literary modes.
By attending to this literary being and its animators, The Enthusiast establishes the figure of the fanatic as a bridge between the Reformation and the Enlightenment, showing how an incipient secular modernity was informed by not the rejection of religion but the transformation of the prophet into something sparkling, witty, ironic, and new.
William Cook Miller is Assistant Professor of English at the University of Rochester. His work has appeared in the journals New Literary History and Studies in Philology.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William Cook Miller</itunes:subtitle>
      <itunes:summary>The Enthusiast: Anatomy of the Fanatic in Seventeenth-Century British Culture (Cornell UP, 2023) tells the story of a character type that was developed in early modern Britain to discredit radical prophets during an era that witnessed the dismantling of the Church of England's traditional means for punishing heresy. As William Cook Miller shows, the caricature of fanaticism, here called the Enthusiast began as propaganda against religious dissenters, especially working-class upstarts, but was adopted by a range of writers as a literary vehicle for exploring profound problems of spirit, soul, and body and as a persona for the ironic expression of their own prophetic illuminations.
Taking shape through the public and private writings of some of the most insightful authors of seventeenth-century Britain-Henry More, John Locke, the Third Earl of Shaftesbury, Mary Astell, and Jonathan Swift, among others-the Enthusiast appeared in various guises and literary modes.
By attending to this literary being and its animators, The Enthusiast establishes the figure of the fanatic as a bridge between the Reformation and the Enlightenment, showing how an incipient secular modernity was informed by not the rejection of religion but the transformation of the prophet into something sparkling, witty, ironic, and new.
William Cook Miller is Assistant Professor of English at the University of Rochester. His work has appeared in the journals New Literary History and Studies in Philology.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501770807"><em>The Enthusiast: Anatomy of the Fanatic in Seventeenth-Century British Culture</em></a><em> </em>(Cornell UP, 2023) tells the story of a character type that was developed in early modern Britain to discredit radical prophets during an era that witnessed the dismantling of the Church of England's traditional means for punishing heresy. As William Cook Miller shows, the caricature of fanaticism, here called the Enthusiast began as propaganda against religious dissenters, especially working-class upstarts, but was adopted by a range of writers as a literary vehicle for exploring profound problems of spirit, soul, and body and as a persona for the ironic expression of their own prophetic illuminations.</p><p>Taking shape through the public and private writings of some of the most insightful authors of seventeenth-century Britain-Henry More, John Locke, the Third Earl of Shaftesbury, Mary Astell, and Jonathan Swift, among others-the Enthusiast appeared in various guises and literary modes.</p><p>By attending to this literary being and its animators,<em> The Enthusiast</em> establishes the figure of the fanatic as a bridge between the Reformation and the Enlightenment, showing how an incipient secular modernity was informed by not the rejection of religion but the transformation of the prophet into something sparkling, witty, ironic, and new.</p><p>William Cook Miller is Assistant Professor of English at the University of Rochester. His work has appeared in the journals<em> New Literary History</em> and<em> Studies in Philology</em>.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3475</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia Caterina Hartley, "Iran and French Orientalism: Persia in the Literary Culture of Nineteenth-Century France" (Bloomsbury. 2023)</title>
      <description>Today I talked to Julia Caterina Hartley about Iran and French Orientalism: Persia in the Literary Culture of Nineteenth-Century France (Bloomsbury. 2023).
New translations of Persian literature into French, the invention of the Aryan myth, increased travel between France and Iran, and the unveiling of artefacts from ancient Susa at the Louvre Museum are among the factors that radically altered France's perception of Iran during the long nineteenth century. And this is reflected in the literary culture of the period. In an ambitious study spanning poetry, historiography, fiction, travel-writing, ballet, opera, and marionette theatre, Julia Hartley reveals the unique place that Iran held in the French literary imagination between 1829 and 1912. Iran's history and culture remained a constant source of inspiration across different generations and artistic movements, from the 'Oriental' poems of Victor Hugo to those of Anna de Noailles and Théophile Gautier's strategic citation of Persian poetry to his daughter Judith Gautier's full-blown rewriting of a Persian epic. Writing about Iran could also serve to articulate new visions of world history and religion, as was the case in the intellectual debates that took place between Michelet, Renan, and Al-Afghani. Alternatively joyous, as in Félicien David's opera Lalla Roukh, and ominous, as in Massenet's Le Mage, Iran elicited a multiplicity of treatments. 
This is most obvious in the travelogues of Flandin, Gobineau, Loti, Jane Dieulafoy, and Marthe Bibesco, which describe the same cities and cultural practices in altogether different ways. Under these writers' pens, Iran emerges as both an Oriental other and an alter ego, its culture elevated above that of all other Muslim nations. At times this led French writers to critique notions of European superiority. But at others, they appropriated Iran as proto-European through racialist narratives that reinforced Orientalist stereotypes. Drawing on theories of Orientalism and cultural difference, this book navigates both sides of this fascinating and complex literary history. It is the first major study on the subject.
Julia Hartley is a Lecturer in Comparative Literature at the University of Glasgow. She was previously Laming Fellow at the Queen’s College Oxford and Edward W. Said Visiting Fellow at Columbia University. She is the author of Reading Dante and Proust by Analogy (2019) and peer-reviewed articles in Iranian Studies and Nineteenth-Century French Studies.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Caterina Hartley</itunes:subtitle>
      <itunes:summary>Today I talked to Julia Caterina Hartley about Iran and French Orientalism: Persia in the Literary Culture of Nineteenth-Century France (Bloomsbury. 2023).
New translations of Persian literature into French, the invention of the Aryan myth, increased travel between France and Iran, and the unveiling of artefacts from ancient Susa at the Louvre Museum are among the factors that radically altered France's perception of Iran during the long nineteenth century. And this is reflected in the literary culture of the period. In an ambitious study spanning poetry, historiography, fiction, travel-writing, ballet, opera, and marionette theatre, Julia Hartley reveals the unique place that Iran held in the French literary imagination between 1829 and 1912. Iran's history and culture remained a constant source of inspiration across different generations and artistic movements, from the 'Oriental' poems of Victor Hugo to those of Anna de Noailles and Théophile Gautier's strategic citation of Persian poetry to his daughter Judith Gautier's full-blown rewriting of a Persian epic. Writing about Iran could also serve to articulate new visions of world history and religion, as was the case in the intellectual debates that took place between Michelet, Renan, and Al-Afghani. Alternatively joyous, as in Félicien David's opera Lalla Roukh, and ominous, as in Massenet's Le Mage, Iran elicited a multiplicity of treatments. 
This is most obvious in the travelogues of Flandin, Gobineau, Loti, Jane Dieulafoy, and Marthe Bibesco, which describe the same cities and cultural practices in altogether different ways. Under these writers' pens, Iran emerges as both an Oriental other and an alter ego, its culture elevated above that of all other Muslim nations. At times this led French writers to critique notions of European superiority. But at others, they appropriated Iran as proto-European through racialist narratives that reinforced Orientalist stereotypes. Drawing on theories of Orientalism and cultural difference, this book navigates both sides of this fascinating and complex literary history. It is the first major study on the subject.
Julia Hartley is a Lecturer in Comparative Literature at the University of Glasgow. She was previously Laming Fellow at the Queen’s College Oxford and Edward W. Said Visiting Fellow at Columbia University. She is the author of Reading Dante and Proust by Analogy (2019) and peer-reviewed articles in Iranian Studies and Nineteenth-Century French Studies.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Julia Caterina Hartley about <a href="https://bookshop.org/a/12343/9780755645633"><em>Iran and French Orientalism: Persia in the Literary Culture of Nineteenth-Century France</em></a> (Bloomsbury. 2023).</p><p>New translations of Persian literature into French, the invention of the Aryan myth, increased travel between France and Iran, and the unveiling of artefacts from ancient Susa at the Louvre Museum are among the factors that radically altered France's perception of Iran during the long nineteenth century. And this is reflected in the literary culture of the period. In an ambitious study spanning poetry, historiography, fiction, travel-writing, ballet, opera, and marionette theatre, Julia Hartley reveals the unique place that Iran held in the French literary imagination between 1829 and 1912. Iran's history and culture remained a constant source of inspiration across different generations and artistic movements, from the 'Oriental' poems of Victor Hugo to those of Anna de Noailles and Théophile Gautier's strategic citation of Persian poetry to his daughter Judith Gautier's full-blown rewriting of a Persian epic. Writing about Iran could also serve to articulate new visions of world history and religion, as was the case in the intellectual debates that took place between Michelet, Renan, and Al-Afghani. Alternatively joyous, as in Félicien David's opera <em>Lalla Roukh</em>, and ominous, as in Massenet's <em>Le Mage</em>, Iran elicited a multiplicity of treatments. </p><p>This is most obvious in the travelogues of Flandin, Gobineau, Loti, Jane Dieulafoy, and Marthe Bibesco, which describe the same cities and cultural practices in altogether different ways. Under these writers' pens, Iran emerges as both an Oriental other and an alter ego, its culture elevated above that of all other Muslim nations. At times this led French writers to critique notions of European superiority. But at others, they appropriated Iran as proto-European through racialist narratives that reinforced Orientalist stereotypes. Drawing on theories of Orientalism and cultural difference, this book navigates both sides of this fascinating and complex literary history. It is the first major study on the subject.</p><p>Julia Hartley is a Lecturer in Comparative Literature at the University of Glasgow. She was previously Laming Fellow at the Queen’s College Oxford and Edward W. Said Visiting Fellow at Columbia University. She is the author of Reading Dante and Proust by Analogy (2019) and peer-reviewed articles in Iranian Studies and Nineteenth-Century French Studies.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Naomi Seidman, "In the Freud Closet: Psychoanalysis and Jewish Languages" (Stanford UP, 2024)</title>
      <description>There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought. 
In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna.
Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>553</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naomi Seidman</itunes:subtitle>
      <itunes:summary>There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought. 
In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna.
Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought. </p><p>In <a href="https://bookshop.org/a/12343/9781503639263"><em>Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish</em></a> (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna.</p><p>Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow.</p><p>Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4290</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>From Tribalism to Common Humanity: A Conversation with Dr. John Ellis</title>
      <description>For most of recorded history, neighboring countries, tribes, and peoples everywhere in the world regarded each other with apprehension—when not outright fear and loathing. Tribal or racial attitudes were virtually universal, no one group being much better or worse in this respect than any other—and for good reason given the conditions of life before the modern era. But in the last 500 years, relations between different peoples have undergone a slow but profound change.
In our episode, explore Dr. Ellis’ upcoming publication, A Short History of Relations Between People: How the World Began to Move Beyond Tribalism. Join us as we explore how a confluence of discoveries, inventions, explorations, as well as social and political changes gave birth to a new attitude, one expressed succinctly in the Latin phrase: gens una sumus—we are all one people. This sentiment has by now become a modern orthodoxy. Ellis tells the story of how the transition happened, setting out the crucial stages in its progress as well as the key events that moved it forward, and identifying the individuals and groups that brought about the eventual dominance of this new outlook.
John M. Ellis is Distinguished Professor Emeritus of German Literature at the University of California, Santa Cruz. He taught at universities in England, Wales, and Canada before joining UCSC in 1966, serving as dean of the Graduate Division in 1977–86.
A Short History of Relations Between People: How the World Began to Move Beyond Tribalism  is available on October 15th, 2024 and available wherever books are sold.
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For most of recorded history, neighboring countries, tribes, and peoples everywhere in the world regarded each other with apprehension—when not outright fear and loathing. Tribal or racial attitudes were virtually universal, no one group being much better or worse in this respect than any other—and for good reason given the conditions of life before the modern era. But in the last 500 years, relations between different peoples have undergone a slow but profound change.
In our episode, explore Dr. Ellis’ upcoming publication, A Short History of Relations Between People: How the World Began to Move Beyond Tribalism. Join us as we explore how a confluence of discoveries, inventions, explorations, as well as social and political changes gave birth to a new attitude, one expressed succinctly in the Latin phrase: gens una sumus—we are all one people. This sentiment has by now become a modern orthodoxy. Ellis tells the story of how the transition happened, setting out the crucial stages in its progress as well as the key events that moved it forward, and identifying the individuals and groups that brought about the eventual dominance of this new outlook.
John M. Ellis is Distinguished Professor Emeritus of German Literature at the University of California, Santa Cruz. He taught at universities in England, Wales, and Canada before joining UCSC in 1966, serving as dean of the Graduate Division in 1977–86.
A Short History of Relations Between People: How the World Began to Move Beyond Tribalism  is available on October 15th, 2024 and available wherever books are sold.
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions
Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For most of recorded history, neighboring countries, tribes, and peoples everywhere in the world regarded each other with apprehension—when not outright fear and loathing. Tribal or racial attitudes were virtually universal, no one group being much better or worse in this respect than any other—and for good reason given the conditions of life before the modern era. But in the last 500 years, relations between different peoples have undergone a slow but profound change.</p><p>In our episode, explore Dr. Ellis’ upcoming publication, <em>A Short History of Relations Between People: How the World Began to Move Beyond Tribalism</em>. Join us as we explore how a confluence of discoveries, inventions, explorations, as well as social and political changes gave birth to a new attitude, one expressed succinctly in the Latin phrase: <em>gens una sumus</em>—we are all one people. This sentiment has by now become a modern orthodoxy. Ellis tells the story of how the transition happened, setting out the crucial stages in its progress as well as the key events that moved it forward, and identifying the individuals and groups that brought about the eventual dominance of this new outlook.</p><p>John M. Ellis is Distinguished Professor Emeritus of German Literature at the University of California, Santa Cruz. He taught at universities in England, Wales, and Canada before joining UCSC in 1966, serving as dean of the Graduate Division in 1977–86.</p><p><em>A Short History of Relations Between People: How the World Began to Move Beyond Tribalism </em> is available on October 15th, 2024 and available wherever books are sold.</p><p><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton <a href="https://jmp.princeton.edu/"><em>University’s James Madison Program in American Ideals and Institutions</em></a></p><p><em>Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3385</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jerome E. Copulsky, "American Heretics: Religious Adversaries of Liberal Order" (Yale UP, 2024)</title>
      <description>A question has long hung over the the United States regarding the proper role of religion in public life. Those who long for a Christian America claim that the Founders intended a nation with political values and institutions shaped by Christianity. Secularists argue that those same Founders designed an enlightened republic where church and state should be kept separate. 
American Heretics: Religious Adversaries of Liberal Order (Yale UP, 2024), Jerome E. Copulsky examines the Americans who rejected the secularism of American society, predicted the collapse of the nation, and hoped to develop a new and decidedly Christian commonwealth. 
By reviewing extreme religious dissent from colonial times through the current age, Copulsky shows how these thinkers opposed the American orthodoxy of pluralist democracy on theological grounds. Their views are diametrically opposed to the idea of America as a place where multiple sects and creeds peacefully coexist. Each chapter explains a different strain of heresy, beginning with loyal Anglicans who opposed the American Revolution and ending with current National Conservatives who embrace illiberal populism in an effort to enact their vision of a Christian America.
Author recommended reading: 
The Violent Take It By Force: The Christian Movement That Is Threatening Our Democracy by Matthew D. Taylor
Hosted by Meghan Cochran
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jerome E. Copulsky</itunes:subtitle>
      <itunes:summary>A question has long hung over the the United States regarding the proper role of religion in public life. Those who long for a Christian America claim that the Founders intended a nation with political values and institutions shaped by Christianity. Secularists argue that those same Founders designed an enlightened republic where church and state should be kept separate. 
American Heretics: Religious Adversaries of Liberal Order (Yale UP, 2024), Jerome E. Copulsky examines the Americans who rejected the secularism of American society, predicted the collapse of the nation, and hoped to develop a new and decidedly Christian commonwealth. 
By reviewing extreme religious dissent from colonial times through the current age, Copulsky shows how these thinkers opposed the American orthodoxy of pluralist democracy on theological grounds. Their views are diametrically opposed to the idea of America as a place where multiple sects and creeds peacefully coexist. Each chapter explains a different strain of heresy, beginning with loyal Anglicans who opposed the American Revolution and ending with current National Conservatives who embrace illiberal populism in an effort to enact their vision of a Christian America.
Author recommended reading: 
The Violent Take It By Force: The Christian Movement That Is Threatening Our Democracy by Matthew D. Taylor
Hosted by Meghan Cochran
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A question has long hung over the the United States regarding the proper role of religion in public life. Those who long for a Christian America claim that the Founders intended a nation with political values and institutions shaped by Christianity. Secularists argue that those same Founders designed an enlightened republic where church and state should be kept separate. </p><p><a href="https://bookshop.org/a/12343/9780300241303"><em>American Heretics: Religious Adversaries of Liberal Order</em></a> (Yale UP, 2024), Jerome E. Copulsky examines the Americans who rejected the secularism of American society, predicted the collapse of the nation, and hoped to develop a new and decidedly Christian commonwealth. </p><p>By reviewing extreme religious dissent from colonial times through the current age, Copulsky shows how these thinkers opposed the American orthodoxy of pluralist democracy on theological grounds. Their views are diametrically opposed to the idea of America as a place where multiple sects and creeds peacefully coexist. Each chapter explains a different strain of heresy, beginning with loyal Anglicans who opposed the American Revolution and ending with current National Conservatives who embrace illiberal populism in an effort to enact their vision of a Christian America.</p><p>Author recommended reading: </p><p><a href="https://www.broadleafbooks.com/store/product/9781506497785/The-Violent-Take-It-by-Force">The Violent Take It By Force: The Christian Movement That Is Threatening Our Democracy</a> by Matthew D. Taylor</p><p>Hosted by <a href="https://newbooksnetwork.com/hosts/profile/b113c5c0-b702-44b3-9ee1-436e326cfbd3">Meghan Cochran</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4363</itunes:duration>
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    <item>
      <title>Paola Bertucci, "In the Land of Marvels: Science, Fabricated Realities, and Industrial Espionage in the Age of the Grand Tour" (Johns Hopkins UP, 2023)</title>
      <description>How a journey through Italy casts light on secrets, stereotypes, and the manipulation of information in eighteenth-century science.
In 1749, the celebrated French physicist Jean-Antoine Nollet set out on a journey through Italy to solve an international controversy over the medical uses of electricity. At the end of his nine-month tour, he published a highly influential account of his philosophical battle with his Italian counterparts, discrediting them as misguided devotees of the marvelous. Paola Bertucci's In the Land of Marvels: Science, Fabricated Realities, and Industrial Espionage in the Age of the Grand Tour (Johns Hopkins UP, 2023) brilliantly reveals the mysteries of Nollet's journey, uncovering a subterranean world of secretive and ambitious intelligence gathering masked as scientific inquiry.
The advent of electricity was a pivotal phenomenon not only in the history of physical experimentation, but also in the cultivation of popular scientific interest. Nollet's journey was supposedly inspired by the need to investigate, and subsequently report on, claims of the use of electrified "medicated tubes" by their Italian inventor Gianfrancesco Pivati. Motivated by economic interests in the silk industry, Nollet's journey was in fact an undercover mission commissioned by the French state to discover the secrets of Italian silk manufacture and possibly supplant its international success. The event that sparked the medical controversy—the unusual cure of a bishop—was a complete fabrication.
Bertucci insightfully contrasts published accounts of the event with private documents and discusses how eighteenth-century scientists published fictional events and results to bolster their careers, ultimately leading to long-lasting misrepresentations of scientific practice and enduring stereotypes. In the Land of Marvels reveals the constellation of historical actors, from reputed physicists to travel writers and electrical amateurs, who manipulated information to gain authority and prestige.
Paola Bertucci (NEW HAVEN, CT) is a professor in the department of history at Yale University. She is the author of the award-winning Artisanal Enlightenment: Science and the Mechanical Arts in Old Regime France.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paola Bertucci</itunes:subtitle>
      <itunes:summary>How a journey through Italy casts light on secrets, stereotypes, and the manipulation of information in eighteenth-century science.
In 1749, the celebrated French physicist Jean-Antoine Nollet set out on a journey through Italy to solve an international controversy over the medical uses of electricity. At the end of his nine-month tour, he published a highly influential account of his philosophical battle with his Italian counterparts, discrediting them as misguided devotees of the marvelous. Paola Bertucci's In the Land of Marvels: Science, Fabricated Realities, and Industrial Espionage in the Age of the Grand Tour (Johns Hopkins UP, 2023) brilliantly reveals the mysteries of Nollet's journey, uncovering a subterranean world of secretive and ambitious intelligence gathering masked as scientific inquiry.
The advent of electricity was a pivotal phenomenon not only in the history of physical experimentation, but also in the cultivation of popular scientific interest. Nollet's journey was supposedly inspired by the need to investigate, and subsequently report on, claims of the use of electrified "medicated tubes" by their Italian inventor Gianfrancesco Pivati. Motivated by economic interests in the silk industry, Nollet's journey was in fact an undercover mission commissioned by the French state to discover the secrets of Italian silk manufacture and possibly supplant its international success. The event that sparked the medical controversy—the unusual cure of a bishop—was a complete fabrication.
Bertucci insightfully contrasts published accounts of the event with private documents and discusses how eighteenth-century scientists published fictional events and results to bolster their careers, ultimately leading to long-lasting misrepresentations of scientific practice and enduring stereotypes. In the Land of Marvels reveals the constellation of historical actors, from reputed physicists to travel writers and electrical amateurs, who manipulated information to gain authority and prestige.
Paola Bertucci (NEW HAVEN, CT) is a professor in the department of history at Yale University. She is the author of the award-winning Artisanal Enlightenment: Science and the Mechanical Arts in Old Regime France.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How a journey through Italy casts light on secrets, stereotypes, and the manipulation of information in eighteenth-century science.</p><p>In 1749, the celebrated French physicist Jean-Antoine Nollet set out on a journey through Italy to solve an international controversy over the medical uses of electricity. At the end of his nine-month tour, he published a highly influential account of his philosophical battle with his Italian counterparts, discrediting them as misguided devotees of the marvelous. Paola Bertucci's <a href="https://bookshop.org/a/12343/9781421447100"><em>In the Land of Marvels: Science, Fabricated Realities, and Industrial Espionage in the Age of the Grand Tour</em></a><em> </em>(Johns Hopkins UP, 2023) brilliantly reveals the mysteries of Nollet's journey, uncovering a subterranean world of secretive and ambitious intelligence gathering masked as scientific inquiry.</p><p>The advent of electricity was a pivotal phenomenon not only in the history of physical experimentation, but also in the cultivation of popular scientific interest. Nollet's journey was supposedly inspired by the need to investigate, and subsequently report on, claims of the use of electrified "medicated tubes" by their Italian inventor Gianfrancesco Pivati. Motivated by economic interests in the silk industry, Nollet's journey was in fact an undercover mission commissioned by the French state to discover the secrets of Italian silk manufacture and possibly supplant its international success. The event that sparked the medical controversy—the unusual cure of a bishop—was a complete fabrication.</p><p>Bertucci insightfully contrasts published accounts of the event with private documents and discusses how eighteenth-century scientists published fictional events and results to bolster their careers, ultimately leading to long-lasting misrepresentations of scientific practice and enduring stereotypes. <em>In the Land of Marvels </em>reveals the constellation of historical actors, from reputed physicists to travel writers and electrical amateurs, who manipulated information to gain authority and prestige.</p><p>Paola Bertucci (NEW HAVEN, CT) is a professor in the department of history at Yale University. She is the author of the award-winning Artisanal Enlightenment: Science and the Mechanical Arts in Old Regime France.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Samuel Ely Bagg, "The Dispersion of Power: A Critical Realist Theory of Democracy" (Oxford UP, 2023)</title>
      <description>We commonly think of democracy as a social order governed by the people’s collective will. Given the size of the modern states, this picture is typically adjusted to say that democracy is a system of representative government, where elected officials are tasked with governing in ways that reflect the collective will of their constituents.
Although it is familiar, this way of depicting democracy invites difficulties. The concept of a collective will is notoriously difficult to nail down. And, moreover, the idea that modern elections reveal or express such a will remains dubious. Accordingly, a good deal of democratic theory aims to fill in the missing details regarding the collective will and its representation.
In The Dispersion of Power: A Critical Realist Theory of Democracy (Oxford University Press 2024), Samuel Bagg takes a different tack by proposing a vision of democracy where the central aim is to protect public power from capture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>354</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel Ely Bagg</itunes:subtitle>
      <itunes:summary>We commonly think of democracy as a social order governed by the people’s collective will. Given the size of the modern states, this picture is typically adjusted to say that democracy is a system of representative government, where elected officials are tasked with governing in ways that reflect the collective will of their constituents.
Although it is familiar, this way of depicting democracy invites difficulties. The concept of a collective will is notoriously difficult to nail down. And, moreover, the idea that modern elections reveal or express such a will remains dubious. Accordingly, a good deal of democratic theory aims to fill in the missing details regarding the collective will and its representation.
In The Dispersion of Power: A Critical Realist Theory of Democracy (Oxford University Press 2024), Samuel Bagg takes a different tack by proposing a vision of democracy where the central aim is to protect public power from capture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We commonly think of democracy as a social order governed by the people’s collective will. Given the size of the modern states, this picture is typically adjusted to say that democracy is a system of <em>representative government</em>, where elected officials are tasked with governing in ways that reflect the collective will of their constituents.</p><p>Although it is familiar, this way of depicting democracy invites difficulties. The concept of a collective will is notoriously difficult to nail down. And, moreover, the idea that modern elections reveal or express such a will remains dubious. Accordingly, a good deal of democratic theory aims to fill in the missing details regarding the collective will and its representation.</p><p>In <a href="https://bookshop.org/a/12343/9780192848826"><em>The Dispersion of Power: A Critical Realist Theory of Democracy</em></a> (Oxford University Press 2024), <a href="https://sc.edu/study/colleges_schools/artsandsciences/political_science/our_people/directory/bagg_samuel.php">Samuel Bagg</a> takes a different tack by proposing a vision of democracy where the central aim is to protect public power from capture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3908</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Estelle Tarica, "Holocaust Consciousness and Cold War Violence in Latin America" (SUNY Press, 2022)</title>
      <description>Holocaust Consciousness and Cold War Violence in Latin America (SUNY Press, 2022) proposes the existence of a recognizably distinct Holocaust consciousness in Latin America since the 1970s. Community leaders, intellectuals, writers, and political activists facing state repression have seen themselves reflected in Holocaust histories and have used Holocaust terms to describe human rights atrocities in their own countries. In so doing, they have developed a unique, controversial approach to the memory of the Holocaust that is little known outside the region. Estelle Tarica deepens our understanding of Holocaust awareness in a global context by examining diverse Jewish and non-Jewish voices, focusing on Argentina, Mexico, and Guatemala. What happens, she asks, when we find the Holocaust invoked in unexpected places and in relation to other events, such as the Argentine "Dirty War" or the Mayan genocide in Guatemala? The book draws on meticulous research in two areas that have rarely been brought into contact—Holocaust Studies and Latin American Studies—and aims to illuminate the topic for readers who may be new to the fields.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 29 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1483</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Estelle Tarica</itunes:subtitle>
      <itunes:summary>Holocaust Consciousness and Cold War Violence in Latin America (SUNY Press, 2022) proposes the existence of a recognizably distinct Holocaust consciousness in Latin America since the 1970s. Community leaders, intellectuals, writers, and political activists facing state repression have seen themselves reflected in Holocaust histories and have used Holocaust terms to describe human rights atrocities in their own countries. In so doing, they have developed a unique, controversial approach to the memory of the Holocaust that is little known outside the region. Estelle Tarica deepens our understanding of Holocaust awareness in a global context by examining diverse Jewish and non-Jewish voices, focusing on Argentina, Mexico, and Guatemala. What happens, she asks, when we find the Holocaust invoked in unexpected places and in relation to other events, such as the Argentine "Dirty War" or the Mayan genocide in Guatemala? The book draws on meticulous research in two areas that have rarely been brought into contact—Holocaust Studies and Latin American Studies—and aims to illuminate the topic for readers who may be new to the fields.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781438487946"><em>Holocaust Consciousness and Cold War Violence in Latin America</em></a> (SUNY Press, 2022) proposes the existence of a recognizably distinct Holocaust consciousness in Latin America since the 1970s. Community leaders, intellectuals, writers, and political activists facing state repression have seen themselves reflected in Holocaust histories and have used Holocaust terms to describe human rights atrocities in their own countries. In so doing, they have developed a unique, controversial approach to the memory of the Holocaust that is little known outside the region. Estelle Tarica deepens our understanding of Holocaust awareness in a global context by examining diverse Jewish and non-Jewish voices, focusing on Argentina, Mexico, and Guatemala. What happens, she asks, when we find the Holocaust invoked in unexpected places and in relation to other events, such as the Argentine "Dirty War" or the Mayan genocide in Guatemala? The book draws on meticulous research in two areas that have rarely been brought into contact—Holocaust Studies and Latin American Studies—and aims to illuminate the topic for readers who may be new to the fields.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3839</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vanya Vaidehi Bhargav, "Being Hindu, Being Indian: Lala Lajpat Rai’s Ideas of Nationhood" (India Viking, 2024)</title>
      <description>Vanya Vaidehi Bhargav’s book Being Hindu, Being Indian: Lala Lajpat Rai’s Ideas of Nationhood (Penguin Random House India, 2024) undertakes a systematic intellectual study of Lala Lajpat Rai’s nationalist thought through four decades of his active political life, lived between 1888 and 1928. It contests the dominant scholarly interpretation of Lajpat Rai’s nationalist thought as the nascent stage of Savarkarite Hindutva, and highlights the internally differentiated nature of ‘Hindu Nationalism’. Showing that, by 1915, Lajpat Rai moved towards ‘Indian’ nationalist narratives, it challenges the assumption that all ideas of Hindu nationhood necessarily culminate in Hindutva. An examination of Lajpat Rai’s final nationalist narrative as a Hindu Mahasabha leader in the 1920s confirms the revisionist historiographical rejection of the oppositional binary that was long drawn between Hindu communal politics, on one hand, and secular Indian nationalism and secularism, on the other. Lajpat Rai organized a Hindu politics in service of a secular Indian nation-state. Nevertheless, the book pushes back against revisionist assumptions that Hindu communal politics and secularism can be championed together comfortably, and that the articulation of a Hindu politics alongside a vision for secularism reduces that secularism to little more than Hindu majoritarianism. Being Hindu, Being Indian argues for the need to take the analytical tension and contrast between ‘Hindu politics’ and ‘secularism’ seriously. Methodologically, the book constitutes an argument to resist reductionism and respect the nuances, complexities, fluidity, and internal tensions in an individual thinker’s thought.
Dr. Vanya Vaidehi Bhargav is an intellectual historian of modern South Asia, with interests in nationalism, secularism, and religious and political thought more broadly. After receiving a DPhil in History from the University of Oxford, she was a post-doctoral research fellow at the “Multiple Secularities” Research Group at the University of Leipzig in Germany, and at ICAS: M.P. in New Delhi, India. She is now an incoming Assistant Professor of Social Sciences at the National Law School of India University in Bangalore, India.
Anamitra Ghosh is a Doctoral Candidate at the Department of History, South Asia Institute, Universität Heidelberg, Germany. He can be reached at anamitra.ghosh@sai.uni-heidelberg.de
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 29 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanya Vaidehi Bhargav</itunes:subtitle>
      <itunes:summary>Vanya Vaidehi Bhargav’s book Being Hindu, Being Indian: Lala Lajpat Rai’s Ideas of Nationhood (Penguin Random House India, 2024) undertakes a systematic intellectual study of Lala Lajpat Rai’s nationalist thought through four decades of his active political life, lived between 1888 and 1928. It contests the dominant scholarly interpretation of Lajpat Rai’s nationalist thought as the nascent stage of Savarkarite Hindutva, and highlights the internally differentiated nature of ‘Hindu Nationalism’. Showing that, by 1915, Lajpat Rai moved towards ‘Indian’ nationalist narratives, it challenges the assumption that all ideas of Hindu nationhood necessarily culminate in Hindutva. An examination of Lajpat Rai’s final nationalist narrative as a Hindu Mahasabha leader in the 1920s confirms the revisionist historiographical rejection of the oppositional binary that was long drawn between Hindu communal politics, on one hand, and secular Indian nationalism and secularism, on the other. Lajpat Rai organized a Hindu politics in service of a secular Indian nation-state. Nevertheless, the book pushes back against revisionist assumptions that Hindu communal politics and secularism can be championed together comfortably, and that the articulation of a Hindu politics alongside a vision for secularism reduces that secularism to little more than Hindu majoritarianism. Being Hindu, Being Indian argues for the need to take the analytical tension and contrast between ‘Hindu politics’ and ‘secularism’ seriously. Methodologically, the book constitutes an argument to resist reductionism and respect the nuances, complexities, fluidity, and internal tensions in an individual thinker’s thought.
Dr. Vanya Vaidehi Bhargav is an intellectual historian of modern South Asia, with interests in nationalism, secularism, and religious and political thought more broadly. After receiving a DPhil in History from the University of Oxford, she was a post-doctoral research fellow at the “Multiple Secularities” Research Group at the University of Leipzig in Germany, and at ICAS: M.P. in New Delhi, India. She is now an incoming Assistant Professor of Social Sciences at the National Law School of India University in Bangalore, India.
Anamitra Ghosh is a Doctoral Candidate at the Department of History, South Asia Institute, Universität Heidelberg, Germany. He can be reached at anamitra.ghosh@sai.uni-heidelberg.de
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vanya Vaidehi Bhargav’s book <a href="https://bookshop.org/a/12343/9780670094073"><em>Being Hindu, Being Indian:</em> <em>Lala Lajpat Rai’s Ideas of Nationhood</em></a> (Penguin Random House India, 2024) undertakes a systematic intellectual study of Lala Lajpat Rai’s nationalist thought through four decades of his active political life, lived between 1888 and 1928. It contests the dominant scholarly interpretation of Lajpat Rai’s nationalist thought as the nascent stage of Savarkarite Hindutva, and highlights the internally differentiated nature of ‘Hindu Nationalism’. Showing that, by 1915, Lajpat Rai moved towards ‘Indian’ nationalist narratives, it challenges the assumption that all ideas of Hindu nationhood necessarily culminate in Hindutva. An examination of Lajpat Rai’s final nationalist narrative as a Hindu Mahasabha leader in the 1920s confirms the revisionist historiographical rejection of the oppositional binary that was long drawn between Hindu communal politics, on one hand, and secular Indian nationalism and secularism, on the other. Lajpat Rai organized a Hindu politics in service of a secular Indian nation-state. Nevertheless, the book pushes back against revisionist assumptions that Hindu communal politics and secularism can be championed together comfortably, and that the articulation of a Hindu politics alongside a vision for secularism reduces that secularism to little more than Hindu majoritarianism. <em>Being Hindu, Being Indian</em> argues for the need to take the analytical tension and contrast between ‘Hindu politics’ and ‘secularism’ seriously. Methodologically, the book constitutes an argument to resist reductionism and respect the nuances, complexities, fluidity, and internal tensions in an individual thinker’s thought.</p><p>Dr. Vanya Vaidehi Bhargav is an intellectual historian of modern South Asia, with interests in nationalism, secularism, and religious and political thought more broadly. After receiving a DPhil in History from the University of Oxford, she was a post-doctoral research fellow at the “Multiple Secularities” Research Group at the University of Leipzig in Germany, and at ICAS: M.P. in New Delhi, India. She is now an incoming Assistant Professor of Social Sciences at the National Law School of India University in Bangalore, India.</p><p><em>Anamitra Ghosh is a Doctoral Candidate at the Department of History, South Asia Institute, Universität Heidelberg, Germany. He can be reached at anamitra.ghosh@sai.uni-heidelberg.de</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3602</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>J. C. D. Clark, "The Enlightenment: An Idea and Its History" (Oxford UP, 2024)</title>
      <description>Enlightenment studies are currently in a state of flux, with unresolved arguments among its adherents about its dates, its locations, and the contents of the 'movement'. This book cuts the Gordian knot. There are many books claiming to explain the Enlightenment, but most assume that it was a thing. J. C. D. Clark shows what it actually was, namely a historiographical concept. Currently 'the Enlightenment' is a term widely accepted across popular culture and in a variety of academic disciplines, notably history, philosophy, political theory, political science, literary studies, and theology; Clark calls for a fundamental reconsideration in each. 
The Enlightenment: An Idea and Its History (Oxford UP, 2024) provides a critical historical analysis of the Enlightenment in England, Scotland, France, Germany, and the United States from c. 1650 to the present. It argues that the degree of commonality between social and intellectual movements in each--and, more broadly, between the five societies--has been overstated for polemical purposes. Clark shows that the concept of 'the Enlightenment' was not widely adopted in those societies until the mid-twentieth century; indeed, that it was unknown in the eighteenth. Without the concept, people at the time were unable to act in ways that would have created the Enlightenment as a coherent movement. Since the conventional account has held that the Enlightenment was a phenomenon, the idea could be used as a component of what has been called a 'civil religion': a summing up of the myths of origin, aims, and essential values of a society from which dissent is not permitted. An appreciation that it was instead a historiographical concept undermines, in turn, the idea that there was any great transition to what came to be called 'modernity'.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 28 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. C. D. Clark</itunes:subtitle>
      <itunes:summary>Enlightenment studies are currently in a state of flux, with unresolved arguments among its adherents about its dates, its locations, and the contents of the 'movement'. This book cuts the Gordian knot. There are many books claiming to explain the Enlightenment, but most assume that it was a thing. J. C. D. Clark shows what it actually was, namely a historiographical concept. Currently 'the Enlightenment' is a term widely accepted across popular culture and in a variety of academic disciplines, notably history, philosophy, political theory, political science, literary studies, and theology; Clark calls for a fundamental reconsideration in each. 
The Enlightenment: An Idea and Its History (Oxford UP, 2024) provides a critical historical analysis of the Enlightenment in England, Scotland, France, Germany, and the United States from c. 1650 to the present. It argues that the degree of commonality between social and intellectual movements in each--and, more broadly, between the five societies--has been overstated for polemical purposes. Clark shows that the concept of 'the Enlightenment' was not widely adopted in those societies until the mid-twentieth century; indeed, that it was unknown in the eighteenth. Without the concept, people at the time were unable to act in ways that would have created the Enlightenment as a coherent movement. Since the conventional account has held that the Enlightenment was a phenomenon, the idea could be used as a component of what has been called a 'civil religion': a summing up of the myths of origin, aims, and essential values of a society from which dissent is not permitted. An appreciation that it was instead a historiographical concept undermines, in turn, the idea that there was any great transition to what came to be called 'modernity'.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Enlightenment studies are currently in a state of flux, with unresolved arguments among its adherents about its dates, its locations, and the contents of the 'movement'. This book cuts the Gordian knot. There are many books claiming to explain the Enlightenment, but most assume that it was a thing. J. C. D. Clark shows what it actually was, namely a historiographical concept. Currently 'the Enlightenment' is a term widely accepted across popular culture and in a variety of academic disciplines, notably history, philosophy, political theory, political science, literary studies, and theology; Clark calls for a fundamental reconsideration in each. </p><p><a href="https://bookshop.org/a/12343/9780198916284"><em>The Enlightenment: An Idea and Its History</em></a> (Oxford UP, 2024) provides a critical historical analysis of the Enlightenment in England, Scotland, France, Germany, and the United States from c. 1650 to the present. It argues that the degree of commonality between social and intellectual movements in each--and, more broadly, between the five societies--has been overstated for polemical purposes. Clark shows that the concept of 'the Enlightenment' was not widely adopted in those societies until the mid-twentieth century; indeed, that it was unknown in the eighteenth. Without the concept, people at the time were unable to act in ways that would have created the Enlightenment as a coherent movement. Since the conventional account has held that the Enlightenment was a phenomenon, the idea could be used as a component of what has been called a 'civil religion': a summing up of the myths of origin, aims, and essential values of a society from which dissent is not permitted. An appreciation that it was instead a historiographical concept undermines, in turn, the idea that there was any great transition to what came to be called 'modernity'.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1840</itunes:duration>
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      <title>Jack A. Goldstone, "Revolutions: A Very Short Introduction" (Oxford UP, 2023)</title>
      <description>In their pursuit of social justice, revolutionaries have taken on the assembled might of monarchies, empires, and dictatorships. They have often, though not always, sparked cataclysmic violence, and have at times won miraculous victories, though at other times suffered devastating defeat.
Revolutions: A Very Short Introduction (Oxford UP, 2023) illuminates the revolutionaries, their strategies, their successes and failures, and the ways in which revolutions continue to dominate world events and the popular imagination. Starting with the city-states of ancient Greece and Rome, Jack Goldstone traces the development of revolutions through the Renaissance and Reformation, the Enlightenment and liberal constitutional revolutions such as in America, and their opposite--the communist revolutions of the 20th century. He shows how revolutions overturned dictators in Nicaragua and Iran and brought the collapse of communism in the Soviet Union and Eastern Europe, and examines the new wave of non-violent "color" revolutions--the Philippines' Yellow Revolution, Ukraine's Orange Revolution--and the Arab Uprisings of 2011-12 that rocked the Middle East.
In this new edition, Goldstone also sheds light on the major theories of revolution, exploring the causes of revolutionary waves, the role of revolutionary leaders, the strategies and processes of revolutionary change, and the intersection between revolutions and shifting patterns of global power. Further, he explores the role social media and nonviolence play in modern revolutions. Finally, he examines the reasons for diverse revolutionary outcomes, from democracy to civil war and authoritarian rule, and the likely future of revolution in years to come.
Jack A. Goldstone is the Hazel Professor of Public Policy and Director of the Center for the Study of Social Change, Institutions and Policy at George Mason University. He has previously held positions at the University of California, Northwestern University, and the Hong Kong University of Science and Technology.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 27 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>484</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jack A. Goldstone</itunes:subtitle>
      <itunes:summary>In their pursuit of social justice, revolutionaries have taken on the assembled might of monarchies, empires, and dictatorships. They have often, though not always, sparked cataclysmic violence, and have at times won miraculous victories, though at other times suffered devastating defeat.
Revolutions: A Very Short Introduction (Oxford UP, 2023) illuminates the revolutionaries, their strategies, their successes and failures, and the ways in which revolutions continue to dominate world events and the popular imagination. Starting with the city-states of ancient Greece and Rome, Jack Goldstone traces the development of revolutions through the Renaissance and Reformation, the Enlightenment and liberal constitutional revolutions such as in America, and their opposite--the communist revolutions of the 20th century. He shows how revolutions overturned dictators in Nicaragua and Iran and brought the collapse of communism in the Soviet Union and Eastern Europe, and examines the new wave of non-violent "color" revolutions--the Philippines' Yellow Revolution, Ukraine's Orange Revolution--and the Arab Uprisings of 2011-12 that rocked the Middle East.
In this new edition, Goldstone also sheds light on the major theories of revolution, exploring the causes of revolutionary waves, the role of revolutionary leaders, the strategies and processes of revolutionary change, and the intersection between revolutions and shifting patterns of global power. Further, he explores the role social media and nonviolence play in modern revolutions. Finally, he examines the reasons for diverse revolutionary outcomes, from democracy to civil war and authoritarian rule, and the likely future of revolution in years to come.
Jack A. Goldstone is the Hazel Professor of Public Policy and Director of the Center for the Study of Social Change, Institutions and Policy at George Mason University. He has previously held positions at the University of California, Northwestern University, and the Hong Kong University of Science and Technology.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In their pursuit of social justice, revolutionaries have taken on the assembled might of monarchies, empires, and dictatorships. They have often, though not always, sparked cataclysmic violence, and have at times won miraculous victories, though at other times suffered devastating defeat.</p><p><a href="https://bookshop.org/a/12343/9780197666302"><em>Revolutions: A Very Short Introduction</em></a> (Oxford UP, 2023) illuminates the revolutionaries, their strategies, their successes and failures, and the ways in which revolutions continue to dominate world events and the popular imagination. Starting with the city-states of ancient Greece and Rome, Jack Goldstone traces the development of revolutions through the Renaissance and Reformation, the Enlightenment and liberal constitutional revolutions such as in America, and their opposite--the communist revolutions of the 20th century. He shows how revolutions overturned dictators in Nicaragua and Iran and brought the collapse of communism in the Soviet Union and Eastern Europe, and examines the new wave of non-violent "color" revolutions--the Philippines' Yellow Revolution, Ukraine's Orange Revolution--and the Arab Uprisings of 2011-12 that rocked the Middle East.</p><p>In this new edition, Goldstone also sheds light on the major theories of revolution, exploring the causes of revolutionary waves, the role of revolutionary leaders, the strategies and processes of revolutionary change, and the intersection between revolutions and shifting patterns of global power. Further, he explores the role social media and nonviolence play in modern revolutions. Finally, he examines the reasons for diverse revolutionary outcomes, from democracy to civil war and authoritarian rule, and the likely future of revolution in years to come.</p><p><strong>Jack A. Goldstone</strong> is the Hazel Professor of Public Policy and Director of the Center for the Study of Social Change, Institutions and Policy at George Mason University. He has previously held positions at the University of California, Northwestern University, and the Hong Kong University of Science and Technology.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3794</itunes:duration>
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      <title>Alessandra Russo, "A New Antiquity: Art and Humanity as Universal, 1400-1600" (Penn State UP, 2024)</title>
      <description>We tend to think of sixteenth-century European artistic theory as separate from the artworks displayed in the non-European sections of museums. In A New Antiquity: Art and Humanity as Universal, 1400–1600 (Penn State University Press, 2024) Dr. Alessandra Russo argues otherwise. Instead of considering the European experience of “New World” artefacts and materials through the lenses of “curiosity” and “exoticism,” Russo asks a different question: What impact have these works had on the way we currently think about—and theorise—the arts?
Centering her study on a vast corpus of early modern textual and visual sources, Dr. Russo contends that the subtlety and inventiveness of the myriad of American, Asian, and African creations that were pillaged, exchanged, and often eventually destroyed in the context of Iberian colonisation—including sculpture, painting, metalwork, mosaic, carving, architecture, and masonry—actually challenged and revolutionised sixteenth-century European definitions of what art is and what it means to be human. In this way, artefacts coming from outside Europe between 1400 and 1600 played a definitive role in what are considered distinctively European transformations: the redefinition of the frontier between the “mechanical” and the “liberal” arts and a new conception of the figure of the artist.
Original and convincing, A New Antiquity is a pathbreaking study that disrupts existing conceptions of Renaissance art and early modern humanity. It will be required reading for art historians specialising in the Renaissance,scholars of Iberian and Latin American cultures and global studies, and anyone interested in anthropology and aesthetics.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alessandra Russo</itunes:subtitle>
      <itunes:summary>We tend to think of sixteenth-century European artistic theory as separate from the artworks displayed in the non-European sections of museums. In A New Antiquity: Art and Humanity as Universal, 1400–1600 (Penn State University Press, 2024) Dr. Alessandra Russo argues otherwise. Instead of considering the European experience of “New World” artefacts and materials through the lenses of “curiosity” and “exoticism,” Russo asks a different question: What impact have these works had on the way we currently think about—and theorise—the arts?
Centering her study on a vast corpus of early modern textual and visual sources, Dr. Russo contends that the subtlety and inventiveness of the myriad of American, Asian, and African creations that were pillaged, exchanged, and often eventually destroyed in the context of Iberian colonisation—including sculpture, painting, metalwork, mosaic, carving, architecture, and masonry—actually challenged and revolutionised sixteenth-century European definitions of what art is and what it means to be human. In this way, artefacts coming from outside Europe between 1400 and 1600 played a definitive role in what are considered distinctively European transformations: the redefinition of the frontier between the “mechanical” and the “liberal” arts and a new conception of the figure of the artist.
Original and convincing, A New Antiquity is a pathbreaking study that disrupts existing conceptions of Renaissance art and early modern humanity. It will be required reading for art historians specialising in the Renaissance,scholars of Iberian and Latin American cultures and global studies, and anyone interested in anthropology and aesthetics.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We tend to think of sixteenth-century European artistic theory as separate from the artworks displayed in the non-European sections of museums. In <a href="https://bookshop.org/a/12343/9780271095691"><em>A New Antiquity: Art and Humanity as Universal, 1400–1600</em></a> (Penn State University Press, 2024) Dr. Alessandra Russo argues otherwise. Instead of considering the European experience of “New World” artefacts and materials through the lenses of “curiosity” and “exoticism,” Russo asks a different question: What impact have these works had on the way we currently think about—and theorise—the arts?</p><p>Centering her study on a vast corpus of early modern textual and visual sources, Dr. Russo contends that the subtlety and inventiveness of the myriad of American, Asian, and African creations that were pillaged, exchanged, and often eventually destroyed in the context of Iberian colonisation—including sculpture, painting, metalwork, mosaic, carving, architecture, and masonry—actually challenged and revolutionised sixteenth-century European definitions of what art is and what it means to be human. In this way, artefacts coming from outside Europe between 1400 and 1600 played a definitive role in what are considered distinctively European transformations: the redefinition of the frontier between the “mechanical” and the “liberal” arts and a new conception of the figure of the artist.</p><p>Original and convincing, <em>A New Antiquity</em> is a pathbreaking study that disrupts existing conceptions of Renaissance art and early modern humanity. It will be required reading for art historians specialising in the Renaissance,scholars of Iberian and Latin American cultures and global studies, and anyone interested in anthropology and aesthetics.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3665</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1705461941.mp3?updated=1727211147" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David L. Swartz, "The Academic Trumpists: Radicals Against Liberal Diversity" (Routledge, 2024)</title>
      <description>Remember the bleach drinking episode? Remember ‘alternative facts’? Remember ‘I have the best words’? These elements of the Trump presidency spoke to a fundamental part of his politics: truth and science were not prime among his considerations. Given this, one may assume that academics would have been especially unlikely to be drawn to the Trump presidency. 
Yet, in his fascinating book The Academic Trumpists: Radicals against Liberal Democracy (Routledge, 2024), David Swartz outlines a group of public intellectuals who supported, and largely continue to support, Trump. These 109 Academic Trumpists are not marginal to American academia but rather can be found in middle to high-ranking schools and sometimes have backgrounds in elite institutions. Swartz demonstrates however how they cluster in particular disciplines and institutions and make use of a significant network of populist conservative thinktanks. By comparing these Trumpists with 89 conservative professors who are anti-Trump, Swartz is able to show the distinctive political positions the Trumpists adopt, especially concerning ‘liberal’ campus culture and the appeal of Trump as a ‘wrecking ball’. This populist politics and their distinct networks differ them from their conservative peers who see Trump as a threat and fundamentally not conservative.
In our conversation we discuss who these academic Trumpists are, the details of their positioning and why, despite everything, they continue to support Trump. We also consider what possibility there maybe for an allegiance between liberal and anti-Trump conservative professors in the US.
Your host Matt Dawson is Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology. He is the author of a number of books, including G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>283</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David L. Swartz</itunes:subtitle>
      <itunes:summary>Remember the bleach drinking episode? Remember ‘alternative facts’? Remember ‘I have the best words’? These elements of the Trump presidency spoke to a fundamental part of his politics: truth and science were not prime among his considerations. Given this, one may assume that academics would have been especially unlikely to be drawn to the Trump presidency. 
Yet, in his fascinating book The Academic Trumpists: Radicals against Liberal Democracy (Routledge, 2024), David Swartz outlines a group of public intellectuals who supported, and largely continue to support, Trump. These 109 Academic Trumpists are not marginal to American academia but rather can be found in middle to high-ranking schools and sometimes have backgrounds in elite institutions. Swartz demonstrates however how they cluster in particular disciplines and institutions and make use of a significant network of populist conservative thinktanks. By comparing these Trumpists with 89 conservative professors who are anti-Trump, Swartz is able to show the distinctive political positions the Trumpists adopt, especially concerning ‘liberal’ campus culture and the appeal of Trump as a ‘wrecking ball’. This populist politics and their distinct networks differ them from their conservative peers who see Trump as a threat and fundamentally not conservative.
In our conversation we discuss who these academic Trumpists are, the details of their positioning and why, despite everything, they continue to support Trump. We also consider what possibility there maybe for an allegiance between liberal and anti-Trump conservative professors in the US.
Your host Matt Dawson is Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology. He is the author of a number of books, including G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Remember the bleach drinking episode? Remember ‘alternative facts’? Remember ‘I have the best words’? These elements of the Trump presidency spoke to a fundamental part of his politics: truth and science were not prime among his considerations. Given this, one may assume that academics would have been especially unlikely to be drawn to the Trump presidency. </p><p>Yet, in his fascinating book <a href="https://bookshop.org/a/12343/9781032742755">The Academic Trumpists: Radicals against Liberal Democracy</a> (Routledge, 2024), David Swartz outlines a group of public intellectuals who supported, and largely continue to support, Trump. These 109 Academic Trumpists are not marginal to American academia but rather can be found in middle to high-ranking schools and sometimes have backgrounds in elite institutions. Swartz demonstrates however how they cluster in particular disciplines and institutions and make use of a significant network of populist conservative thinktanks. By comparing these Trumpists with 89 conservative professors who are anti-Trump, Swartz is able to show the distinctive political positions the Trumpists adopt, especially concerning ‘liberal’ campus culture and the appeal of Trump as a ‘wrecking ball’. This populist politics and their distinct networks differ them from their conservative peers who see Trump as a threat and fundamentally not conservative.</p><p>In our conversation we discuss who these academic Trumpists are, the details of their positioning and why, despite everything, they continue to support Trump. We also consider what possibility there maybe for an allegiance between liberal and anti-Trump conservative professors in the US.</p><p>Your host <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Matt Dawson</a> is Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology. He is the author of a number of books, including <a href="https://link.springer.com/book/9783031754838">G.D.H. Cole and British Sociology: A Study in Semi-Alienation</a> (2024, Palgrave Macmillan)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3695</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rafal K. Stepien, "Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness" (Oxford UP, 2024)</title>
      <description>Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, Fundamental Verses on the Middle Way, with these baffling verses:
For the abandonment of all views
He taught the true teaching
By means of compassion
I salute him, Gautama
But how could anyone possibly abandon all views? In Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness (Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice.
Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy.
* Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood
* Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today
* Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan
Readers may also find a related edited volume equally fascinating, Buddhist Literature as Philosophy and Buddhist Philosophy as Literature
Prof. Rafal Stepien is also leading a collaborative project, " The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity’" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rafal K. Stepien</itunes:subtitle>
      <itunes:summary>Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, Fundamental Verses on the Middle Way, with these baffling verses:
For the abandonment of all views
He taught the true teaching
By means of compassion
I salute him, Gautama
But how could anyone possibly abandon all views? In Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness (Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice.
Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy.
* Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood
* Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today
* Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan
Readers may also find a related edited volume equally fascinating, Buddhist Literature as Philosophy and Buddhist Philosophy as Literature
Prof. Rafal Stepien is also leading a collaborative project, " The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity’" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, <em>Fundamental Verses on the Middle Way</em>, with these baffling verses:</p><p><em>For the abandonment of all views</em></p><p><em>He taught the true teaching</em></p><p><em>By means of compassion</em></p><p><em>I salute him, Gautama</em></p><p>But how could anyone possibly abandon <em>all</em> views? In <a href="https://bookshop.org/a/12343/9780197771303"><em>Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness</em> </a>(Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice.</p><p>Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy.</p><p>* Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood</p><p>* Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today</p><p>* Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan</p><p>Readers may also find a related edited volume equally fascinating, <a href="https://sunypress.edu/Books/B/Buddhist-Literature-as-Philosophy-Buddhist-Philosophy-as-Literature"><em>Buddhist Literature as Philosophy and Buddhist Philosophy as Literature</em></a></p><p>Prof. Rafal Stepien is also leading a collaborative project, " <a href="https://www.oeaw.ac.at/projects/chinbuddhphil">The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity’</a>" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4700</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>William H. F. Altman, "Plato the Teacher: The Crisis of the Republic" (Lexington, 2012)</title>
      <description>In Plato the Teacher: The Crisis of the Republic (Lexington, 2012), William Altman shines a light on the pedagogical technique of the playful Plato, especially his ability to create living discourses that directly address the student. Reviving an ancient concern with reconstructing the order in which Plato intended his dialogues to be taught as opposed to determining the order in which he wrote them, Altman breaks with traditional methods by reading Plato’s dialogues as a multiplex but coherent curriculum in which the Allegory of the Cave occupies the central place. His reading of Plato's Republic challenges the true philosopher to choose the life of justice exemplified by Socrates and Cicero by going back down into the Cave of political life for the sake of the greater Good.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William H. F. Altman</itunes:subtitle>
      <itunes:summary>In Plato the Teacher: The Crisis of the Republic (Lexington, 2012), William Altman shines a light on the pedagogical technique of the playful Plato, especially his ability to create living discourses that directly address the student. Reviving an ancient concern with reconstructing the order in which Plato intended his dialogues to be taught as opposed to determining the order in which he wrote them, Altman breaks with traditional methods by reading Plato’s dialogues as a multiplex but coherent curriculum in which the Allegory of the Cave occupies the central place. His reading of Plato's Republic challenges the true philosopher to choose the life of justice exemplified by Socrates and Cicero by going back down into the Cave of political life for the sake of the greater Good.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://rowman.com/ISBN/9780739184417/Plato-the-Teacher-The-Crisis-of-the-Republic"><em>Plato the Teacher: The Crisis of the Republic</em></a><em> </em>(Lexington, 2012), William Altman shines a light on the pedagogical technique of the playful Plato, especially his ability to create living discourses that directly address the student. Reviving an ancient concern with reconstructing the order in which Plato intended his dialogues to be taught as opposed to determining the order in which he wrote them, Altman breaks with traditional methods by reading Plato’s dialogues as a multiplex but coherent curriculum in which the Allegory of the Cave occupies the central place. His reading of Plato's Republic challenges the true philosopher to choose the life of justice exemplified by Socrates and Cicero by going back down into the Cave of political life for the sake of the greater Good.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[24662fde-790c-11ef-bc3b-73d74a001de8]]></guid>
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      <title>Jason A. Josephson Storm, "The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences" (U Chicago Press, 2017)</title>
      <description>A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted?
Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines’ founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world.
By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past.
Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason A. Josephson Storm</itunes:subtitle>
      <itunes:summary>A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted?
Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines’ founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world.
By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past.
Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted?</p><p>Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines’ founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world.</p><p>By providing a novel history of the human sciences and their connection to esotericism, <a href="https://bookshop.org/a/12343/9780226403366"><em>The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences</em></a><em> </em>(U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past.</p><p>Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of <em>religion</em> and <em>science</em>.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4094</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jack Palmer, "Zygmunt Bauman and the West: A Sociology of Intellectual Exile" (McGill-Queen's UP, 2023)</title>
      <description>Jack Palmer’s Zygmunt Bauman and the West: A Sociology of Intellectual Exile (McGill-Queen’s University Press, 2023) invites us to reconsider a figure who sociology thought it knew well. Presenting Bauman as occupying an ‘exilic’ position as ‘in, but not of, the West’ Palmer presents a number of paths through Bauman’s sociology which speak to contemporary concerns with the decolonial critique, Eurocentrism, imperialism and the Jewish experience. In doing so, Palmer draws across Bauman’s published works and his newly available archive to argue that the distinctive social thought that sprang from Bauman’s lived experiences of exile amounts to a sustained, sophisticated, and hitherto unappreciated problematization of Eurocentrism and the West. 
This outstanding book also asks us to look again at Bauman’s mode of writing, with the centrality of the essay being both a reflection of Bauman’s exilic position and also a key to the continuing value of his sociological project. This is a book which those who know Bauman, but also those unfamiliar with his work, will find richly rewarding. Our discussion covers all these themes and ultimately asks the question of how do we remember intellectuals?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 22 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>382</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jack Palmer</itunes:subtitle>
      <itunes:summary>Jack Palmer’s Zygmunt Bauman and the West: A Sociology of Intellectual Exile (McGill-Queen’s University Press, 2023) invites us to reconsider a figure who sociology thought it knew well. Presenting Bauman as occupying an ‘exilic’ position as ‘in, but not of, the West’ Palmer presents a number of paths through Bauman’s sociology which speak to contemporary concerns with the decolonial critique, Eurocentrism, imperialism and the Jewish experience. In doing so, Palmer draws across Bauman’s published works and his newly available archive to argue that the distinctive social thought that sprang from Bauman’s lived experiences of exile amounts to a sustained, sophisticated, and hitherto unappreciated problematization of Eurocentrism and the West. 
This outstanding book also asks us to look again at Bauman’s mode of writing, with the centrality of the essay being both a reflection of Bauman’s exilic position and also a key to the continuing value of his sociological project. This is a book which those who know Bauman, but also those unfamiliar with his work, will find richly rewarding. Our discussion covers all these themes and ultimately asks the question of how do we remember intellectuals?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jack Palmer’s <a href="https://bookshop.org/a/12343/9780228017691"><em>Zygmunt Bauman and the West: A Sociology of Intellectual Exile</em></a> (McGill-Queen’s University Press, 2023) invites us to reconsider a figure who sociology thought it knew well. Presenting Bauman as occupying an ‘exilic’ position as ‘in, but not of, the West’ Palmer presents a number of paths through Bauman’s sociology which speak to contemporary concerns with the decolonial critique, Eurocentrism, imperialism and the Jewish experience. In doing so, Palmer draws across Bauman’s published works and his newly available archive to argue that the distinctive social thought that sprang from Bauman’s lived experiences of exile amounts to a sustained, sophisticated, and hitherto unappreciated problematization of Eurocentrism and the West. </p><p>This outstanding book also asks us to look again at Bauman’s mode of writing, with the centrality of the essay being both a reflection of Bauman’s exilic position and also a key to the continuing value of his sociological project. This is a book which those who know Bauman, but also those unfamiliar with his work, will find richly rewarding. Our discussion covers all these themes and ultimately asks the question of how do we remember intellectuals?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4738</itunes:duration>
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      <title>Ilias Alami and Adam D. Dixon, "The Spectre of State Capitalism" (Oxford UP, 2024)</title>
      <description>After close to three decades of the hegemony of free market ideas, the state has made a big comeback as an economic actor since the 2008 financial crisis. China’s state-owned companies and international financial institutions have made headlines for their growing influence in the world economy. State-backed investment vehicles based in the Gulf states have made high-profile investments in global real estate markets and professional sports, while their state-owned firms have become world leaders in the logistics and natural resource sectors. Governments around the world – including in the heartlands of advanced capitalism – have promoted the interests of ‘national champion’ companies in strategic economic sectors, bailed out financial institutions by taking toxic assets off of their balance sheets, and implemented industrial policies with the aim of moving into the most profitable segments of global value chains.
What accounts for this renewed prominence of states in global capitalism? Does the increased activism of states mark the end of neoliberal hegemony? And how do contemporary state-led economic initiatives compare to the heyday of Keynesian and developmentalist policy agendas in the decades immediately following World War II?
The book that we are discussing today, The Spectre of State Capitalism (Oxford UP, 2024) by Ilias Alami and Adam Dixon, marks the culmination of a highly productive research project that the authors have led on the compulsions and constraints that shape the ‘new’ state capitalism. The book aims to challenge narratives that pathologize state capitalism as an authoritarian deviation from the ‘normal’ course of free market capitalism while also showing how new forms of state activism depart from earlier models of state-led development.
Ilias Alami is a University assistant professor in the political economy of development at Cambrdige University. His previous book is Money Power and Financial Capital in Emerging Markets (2019). Adam Dixon holds the Adam Smith Chair in Sustainable Capitalism at Heriot Watt University’s Ediburgh Business School. He is the author of several books, most recently Sovereign Wealth Funds: Between States and Markets (2022).
This book is available open access here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 22 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ilias Alami and Adam D. Dixon</itunes:subtitle>
      <itunes:summary>After close to three decades of the hegemony of free market ideas, the state has made a big comeback as an economic actor since the 2008 financial crisis. China’s state-owned companies and international financial institutions have made headlines for their growing influence in the world economy. State-backed investment vehicles based in the Gulf states have made high-profile investments in global real estate markets and professional sports, while their state-owned firms have become world leaders in the logistics and natural resource sectors. Governments around the world – including in the heartlands of advanced capitalism – have promoted the interests of ‘national champion’ companies in strategic economic sectors, bailed out financial institutions by taking toxic assets off of their balance sheets, and implemented industrial policies with the aim of moving into the most profitable segments of global value chains.
What accounts for this renewed prominence of states in global capitalism? Does the increased activism of states mark the end of neoliberal hegemony? And how do contemporary state-led economic initiatives compare to the heyday of Keynesian and developmentalist policy agendas in the decades immediately following World War II?
The book that we are discussing today, The Spectre of State Capitalism (Oxford UP, 2024) by Ilias Alami and Adam Dixon, marks the culmination of a highly productive research project that the authors have led on the compulsions and constraints that shape the ‘new’ state capitalism. The book aims to challenge narratives that pathologize state capitalism as an authoritarian deviation from the ‘normal’ course of free market capitalism while also showing how new forms of state activism depart from earlier models of state-led development.
Ilias Alami is a University assistant professor in the political economy of development at Cambrdige University. His previous book is Money Power and Financial Capital in Emerging Markets (2019). Adam Dixon holds the Adam Smith Chair in Sustainable Capitalism at Heriot Watt University’s Ediburgh Business School. He is the author of several books, most recently Sovereign Wealth Funds: Between States and Markets (2022).
This book is available open access here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After close to three decades of the hegemony of free market ideas, the state has made a big comeback as an economic actor since the 2008 financial crisis. China’s state-owned companies and international financial institutions have made headlines for their growing influence in the world economy. State-backed investment vehicles based in the Gulf states have made high-profile investments in global real estate markets and professional sports, while their state-owned firms have become world leaders in the logistics and natural resource sectors. Governments around the world – including in the heartlands of advanced capitalism – have promoted the interests of ‘national champion’ companies in strategic economic sectors, bailed out financial institutions by taking toxic assets off of their balance sheets, and implemented industrial policies with the aim of moving into the most profitable segments of global value chains.</p><p>What accounts for this renewed prominence of states in global capitalism? Does the increased activism of states mark the end of neoliberal hegemony? And how do contemporary state-led economic initiatives compare to the heyday of Keynesian and developmentalist policy agendas in the decades immediately following World War II?</p><p>The book that we are discussing today, <a href="https://bookshop.org/a/12343/9780198925194"><em>The Spectre of State Capitalism</em></a> (Oxford UP, 2024) by Ilias Alami and Adam Dixon, marks the culmination of a highly productive research project that the authors have led on the compulsions and constraints that shape the ‘new’ state capitalism. The book aims to challenge narratives that pathologize state capitalism as an authoritarian deviation from the ‘normal’ course of free market capitalism while also showing how new forms of state activism depart from earlier models of state-led development.</p><p>Ilias Alami is a University assistant professor in the political economy of development at Cambrdige University. His previous book is <em>Money Power and Financial Capital in Emerging Markets</em> (2019). Adam Dixon holds the Adam Smith Chair in Sustainable Capitalism at Heriot Watt University’s Ediburgh Business School. He is the author of several books, most recently <em>Sovereign Wealth Funds: Between States and Markets</em> (2022).</p><p>This book is available open access <a href="https://academic.oup.com/book/57552">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4055</itunes:duration>
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    <item>
      <title>Gergely Gosztonyi, "Censorship from Plato to Social Media: The Complexity of Social Media’s Content Regulation and Moderation Practices" (Springer, 2023)</title>
      <description>In many countries, censorship, blocking of internet access and internet content for political purposes are still part of everyday life. Will filtering, blocking, and hacking replace scissors and black ink? This book argues that only a broader understanding of censorship can effectively protect freedom of expression.
For centuries, church and state controlled the content available to the public through political, moral and religious censorship. As technology evolved, the legal and political tools were refined, but the classic censorship system continued until the end of the 20th century. However, the myth of total freedom of communication and a law-free space that had been expected with the advent of the internet was soon challenged. The new rulers of the digital world, tech companies, emerged and gained enormous power over free speech and content management. All this happened alongside cautious regulation attempts on the part of various states, either by granting platforms near-totalimmunity (US) or by setting up new rules that were not fully developed (EU). China has established the Great Firewall and the Golden Shield as a third way.
In Censorship from Plato to Social Media: The Complexity of Social Media’s Content Regulation and Moderation Practices (Springer, 2023), particular attention is paid to developments since the 2010s, when Internet-related problems began to multiply. The state’s solutions have mostly pointed in one direction: towards greater control of platforms and the content they host. Similarities can be found in the US debates, the Chinese and Russian positions on internet sovereignty, and the new European digital regulations (DSA-DMA). The book addresses them all.
This book will be of interest to anyone who wants to understand the complexities of social media’s content regulation and moderation practices. It makes a valuable contribution to the field of freedom of expression and the internet, showing that, with different kinds of censorship, this essentially free form of communication has come – almost by default – under legal regulation and the original freedom may have been lost in too many countries in recent years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 22 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gergely Gosztonyi</itunes:subtitle>
      <itunes:summary>In many countries, censorship, blocking of internet access and internet content for political purposes are still part of everyday life. Will filtering, blocking, and hacking replace scissors and black ink? This book argues that only a broader understanding of censorship can effectively protect freedom of expression.
For centuries, church and state controlled the content available to the public through political, moral and religious censorship. As technology evolved, the legal and political tools were refined, but the classic censorship system continued until the end of the 20th century. However, the myth of total freedom of communication and a law-free space that had been expected with the advent of the internet was soon challenged. The new rulers of the digital world, tech companies, emerged and gained enormous power over free speech and content management. All this happened alongside cautious regulation attempts on the part of various states, either by granting platforms near-totalimmunity (US) or by setting up new rules that were not fully developed (EU). China has established the Great Firewall and the Golden Shield as a third way.
In Censorship from Plato to Social Media: The Complexity of Social Media’s Content Regulation and Moderation Practices (Springer, 2023), particular attention is paid to developments since the 2010s, when Internet-related problems began to multiply. The state’s solutions have mostly pointed in one direction: towards greater control of platforms and the content they host. Similarities can be found in the US debates, the Chinese and Russian positions on internet sovereignty, and the new European digital regulations (DSA-DMA). The book addresses them all.
This book will be of interest to anyone who wants to understand the complexities of social media’s content regulation and moderation practices. It makes a valuable contribution to the field of freedom of expression and the internet, showing that, with different kinds of censorship, this essentially free form of communication has come – almost by default – under legal regulation and the original freedom may have been lost in too many countries in recent years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In many countries, censorship, blocking of internet access and internet content for political purposes are still part of everyday life. Will filtering, blocking, and hacking replace scissors and black ink? This book argues that only a broader understanding of censorship can effectively protect freedom of expression.</p><p>For centuries, church and state controlled the content available to the public through political, moral and religious censorship. As technology evolved, the legal and political tools were refined, but the classic censorship system continued until the end of the 20th century. However, the myth of total freedom of communication and a law-free space that had been expected with the advent of the internet was soon challenged. The new rulers of the digital world, tech companies, emerged and gained enormous power over free speech and content management. All this happened alongside cautious regulation attempts on the part of various states, either by granting platforms near-totalimmunity (US) or by setting up new rules that were not fully developed (EU). China has established the Great Firewall and the Golden Shield as a third way.</p><p>In <a href="https://bookshop.org/a/12343/9783031465284"><em>Censorship from Plato to Social Media: The Complexity of Social Media’s Content Regulation and Moderation Practices</em></a><em> </em>(Springer, 2023), particular attention is paid to developments since the 2010s, when Internet-related problems began to multiply. The state’s solutions have mostly pointed in one direction: towards greater control of platforms and the content they host. Similarities can be found in the US debates, the Chinese and Russian positions on internet sovereignty, and the new European digital regulations (DSA-DMA). The book addresses them all.</p><p>This book will be of interest to anyone who wants to understand the complexities of social media’s content regulation and moderation practices. It makes a valuable contribution to the field of freedom of expression and the internet, showing that, with different kinds of censorship, this essentially free form of communication has come – almost by default – under legal regulation and the original freedom may have been lost in too many countries in recent years.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2909</itunes:duration>
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      <title>Amir Alexander, "Liberty's Grid: A Founding Father, a Mathematical Dreamland, and the Shaping of America" (U Chicago Press, 2024)</title>
      <description>Seen from an airplane, much of the United States appears to be a gridded land of startling uniformity. Perpendicular streets and rectangular fields, all precisely measured and perfectly aligned, turn both urban and rural America into a checkerboard landscape that stretches from horizon to horizon. In evidence throughout the country, but especially the West, the pattern is a hallmark of American life. One might consider it an administrative convenience—an easy way to divide land and lay down streets—but it is not. The colossal grid carved into the North American continent, argues historian and writer Dr. Amir Alexander, is a plan redolent with philosophical and political meaning.
In 1784 Thomas Jefferson presented Congress with an audacious scheme to reshape the territory of the young United States. All western lands, he proposed, would be inscribed with a single rectilinear grid, transforming the natural landscape into a mathematical one. Following Isaac Newton and John Locke, he viewed mathematical space as a blank slate on which anything is possible and where new Americans, acting freely, could find liberty. And if the real America, with its diverse landscapes and rich human history, did not match his vision, then it must be made to match it.
From the halls of Congress to the open prairies, and from the fight against George III to the Trail of Tears, Liberty’s Grid: A Founding Father, a Mathematical Dreamland, and the Shaping of America (University of Chicago Press, 2024) tells the story of the battle between grid makers and their opponents. When Congress endorsed Jefferson’s plan, it set off a struggle over American space that has not subsided. Transcendentalists, urban reformers, and conservationists saw the grid not as a place of possibility but as an artificial imposition that crushed the human spirit. Today, the ideas Jefferson associated with the grid still echo through political rhetoric about the country’s founding, and competing visions for the nation are visible from Manhattan avenues and Kansan pastures to Yosemite’s cliffs and suburbia’s cul-de-sacs. An engrossing read, Liberty’s Grid offers a powerful look at the ideological conflict written on the landscape.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 21 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>275</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amir Alexander</itunes:subtitle>
      <itunes:summary>Seen from an airplane, much of the United States appears to be a gridded land of startling uniformity. Perpendicular streets and rectangular fields, all precisely measured and perfectly aligned, turn both urban and rural America into a checkerboard landscape that stretches from horizon to horizon. In evidence throughout the country, but especially the West, the pattern is a hallmark of American life. One might consider it an administrative convenience—an easy way to divide land and lay down streets—but it is not. The colossal grid carved into the North American continent, argues historian and writer Dr. Amir Alexander, is a plan redolent with philosophical and political meaning.
In 1784 Thomas Jefferson presented Congress with an audacious scheme to reshape the territory of the young United States. All western lands, he proposed, would be inscribed with a single rectilinear grid, transforming the natural landscape into a mathematical one. Following Isaac Newton and John Locke, he viewed mathematical space as a blank slate on which anything is possible and where new Americans, acting freely, could find liberty. And if the real America, with its diverse landscapes and rich human history, did not match his vision, then it must be made to match it.
From the halls of Congress to the open prairies, and from the fight against George III to the Trail of Tears, Liberty’s Grid: A Founding Father, a Mathematical Dreamland, and the Shaping of America (University of Chicago Press, 2024) tells the story of the battle between grid makers and their opponents. When Congress endorsed Jefferson’s plan, it set off a struggle over American space that has not subsided. Transcendentalists, urban reformers, and conservationists saw the grid not as a place of possibility but as an artificial imposition that crushed the human spirit. Today, the ideas Jefferson associated with the grid still echo through political rhetoric about the country’s founding, and competing visions for the nation are visible from Manhattan avenues and Kansan pastures to Yosemite’s cliffs and suburbia’s cul-de-sacs. An engrossing read, Liberty’s Grid offers a powerful look at the ideological conflict written on the landscape.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Seen from an airplane, much of the United States appears to be a gridded land of startling uniformity. Perpendicular streets and rectangular fields, all precisely measured and perfectly aligned, turn both urban and rural America into a checkerboard landscape that stretches from horizon to horizon. In evidence throughout the country, but especially the West, the pattern is a hallmark of American life. One might consider it an administrative convenience—an easy way to divide land and lay down streets—but it is not. The colossal grid carved into the North American continent, argues historian and writer Dr. Amir Alexander, is a plan redolent with philosophical and political meaning.</p><p>In 1784 Thomas Jefferson presented Congress with an audacious scheme to reshape the territory of the young United States. All western lands, he proposed, would be inscribed with a single rectilinear grid, transforming the natural landscape into a mathematical one. Following Isaac Newton and John Locke, he viewed mathematical space as a blank slate on which anything is possible and where new Americans, acting freely, could find liberty. And if the real America, with its diverse landscapes and rich human history, did not match his vision, then it must be made to match it.</p><p>From the halls of Congress to the open prairies, and from the fight against George III to the Trail of Tears, <a href="https://bookshop.org/a/12343/9780226820729"><em>Liberty’s Grid: A Founding Father, a Mathematical Dreamland, and the Shaping of America</em></a> (University of Chicago Press, 2024) tells the story of the battle between grid makers and their opponents. When Congress endorsed Jefferson’s plan, it set off a struggle over American space that has not subsided. Transcendentalists, urban reformers, and conservationists saw the grid not as a place of possibility but as an artificial imposition that crushed the human spirit. Today, the ideas Jefferson associated with the grid still echo through political rhetoric about the country’s founding, and competing visions for the nation are visible from Manhattan avenues and Kansan pastures to Yosemite’s cliffs and suburbia’s cul-de-sacs. An engrossing read, <em>Liberty’s Grid</em> offers a powerful look at the ideological conflict written on the landscape.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3491</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Lewis, "The Unseen Truth: When Race Changed Sight in America" (Harvard UP, 2024)</title>
      <description>In a masterpiece of historical detective work, Sarah Lewis exposes one of the most damaging lies in American history. There was a time when Americans were confronted with the fictions shoring up the nation’s racial regime and learned to disregard them. The true significance of this hidden history has gone unseen—until now.
The surprising catalyst occurred in the nineteenth century when the Caucasian War—the fight for independence in the Caucasus that coincided with the end of the US Civil War—revealed the instability of the entire regime of racial domination. Images of the Caucasus region and peoples captivated the American public but also showed that the place from which we derive “Caucasian” for whiteness was not white at all. Cultural and political figures ranging from P. T. Barnum to Frederick Douglass, W. E. B. Du Bois to Woodrow Wilson recognized these fictions and more, exploiting, unmasking, critiquing, or burying them.
To acknowledge the falsehood at the core of racial order proved unthinkable, especially as Jim Crow and segregation took hold. Sight became a form of racial sculpture, vision a knife excising what no longer served the stability of racial hierarchy. That stability was shaped, crucially, by what was left out, what we have been conditioned not to see. Groundbreaking and profoundly resonant, The Unseen Truth: When Race Changed Sight in America (Harvard University Press, 2024) shows how visual tactics have long secured our regime of racial hierarchy in spite of its false foundations—and offers a way to begin to dismantle it.
Sarah Lewis is the founder of Vision &amp; Justice and the John L. Loeb Associate Professor of the Humanities and Associate Professor of African and African American Studies at Harvard University. She is the author of The Unseen Truth: When Race Changed Sight in America (Harvard University Press), the bestseller, The Rise: Creativity, the Gift of Failure, and the Search for Mastery (Simon &amp; Schuster),  Lewis is the editor of the award-winning volumes, “Vision &amp; Justice” by Aperture magazine and the anthology on the work of Carrie Mae Weems (MIT Press). She is the organizer of the landmark Vision &amp; Justice Convening at Harvard University, and co-editor of the Vision &amp; Justice Book Series, launched in partnership with Aperture. Her awards include the Infinity Award, the Andrew Carnegie Fellowship, a Cullman Fellowship, the Freedom Scholar Award (ASALH), the Arthur Danto/ASA Prize from the American Philosophical Association, and the Photography Network Book Prize. Her writing has been published in the New Yorker, the New York Times, Artforum, and the New York Review of Books, and her work has been the subject of profiles from The Boston Globe to the New York Times. Lewis is a sought-after public speaker, with a mainstage TED talk that received over three million views. She received her BA from Harvard University, an MPhil from Oxford University, an MA from Courtauld Institute of Art, and her PhD from Yale University. She lives in New York City and Cambridge, MA.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 21 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>324</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Lewis</itunes:subtitle>
      <itunes:summary>In a masterpiece of historical detective work, Sarah Lewis exposes one of the most damaging lies in American history. There was a time when Americans were confronted with the fictions shoring up the nation’s racial regime and learned to disregard them. The true significance of this hidden history has gone unseen—until now.
The surprising catalyst occurred in the nineteenth century when the Caucasian War—the fight for independence in the Caucasus that coincided with the end of the US Civil War—revealed the instability of the entire regime of racial domination. Images of the Caucasus region and peoples captivated the American public but also showed that the place from which we derive “Caucasian” for whiteness was not white at all. Cultural and political figures ranging from P. T. Barnum to Frederick Douglass, W. E. B. Du Bois to Woodrow Wilson recognized these fictions and more, exploiting, unmasking, critiquing, or burying them.
To acknowledge the falsehood at the core of racial order proved unthinkable, especially as Jim Crow and segregation took hold. Sight became a form of racial sculpture, vision a knife excising what no longer served the stability of racial hierarchy. That stability was shaped, crucially, by what was left out, what we have been conditioned not to see. Groundbreaking and profoundly resonant, The Unseen Truth: When Race Changed Sight in America (Harvard University Press, 2024) shows how visual tactics have long secured our regime of racial hierarchy in spite of its false foundations—and offers a way to begin to dismantle it.
Sarah Lewis is the founder of Vision &amp; Justice and the John L. Loeb Associate Professor of the Humanities and Associate Professor of African and African American Studies at Harvard University. She is the author of The Unseen Truth: When Race Changed Sight in America (Harvard University Press), the bestseller, The Rise: Creativity, the Gift of Failure, and the Search for Mastery (Simon &amp; Schuster),  Lewis is the editor of the award-winning volumes, “Vision &amp; Justice” by Aperture magazine and the anthology on the work of Carrie Mae Weems (MIT Press). She is the organizer of the landmark Vision &amp; Justice Convening at Harvard University, and co-editor of the Vision &amp; Justice Book Series, launched in partnership with Aperture. Her awards include the Infinity Award, the Andrew Carnegie Fellowship, a Cullman Fellowship, the Freedom Scholar Award (ASALH), the Arthur Danto/ASA Prize from the American Philosophical Association, and the Photography Network Book Prize. Her writing has been published in the New Yorker, the New York Times, Artforum, and the New York Review of Books, and her work has been the subject of profiles from The Boston Globe to the New York Times. Lewis is a sought-after public speaker, with a mainstage TED talk that received over three million views. She received her BA from Harvard University, an MPhil from Oxford University, an MA from Courtauld Institute of Art, and her PhD from Yale University. She lives in New York City and Cambridge, MA.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a masterpiece of historical detective work, Sarah Lewis exposes one of the most damaging lies in American history. There was a time when Americans were confronted with the fictions shoring up the nation’s racial regime and learned to disregard them. The true significance of this hidden history has gone unseen—until now.</p><p>The surprising catalyst occurred in the nineteenth century when the Caucasian War—the fight for independence in the Caucasus that coincided with the end of the US Civil War—revealed the instability of the entire regime of racial domination. Images of the Caucasus region and peoples captivated the American public but also showed that the place from which we derive “Caucasian” for whiteness was not white at all. Cultural and political figures ranging from P. T. Barnum to Frederick Douglass, W. E. B. Du Bois to Woodrow Wilson recognized these fictions and more, exploiting, unmasking, critiquing, or burying them.</p><p>To acknowledge the falsehood at the core of racial order proved unthinkable, especially as Jim Crow and segregation took hold. Sight became a form of racial sculpture, vision a knife excising what no longer served the stability of racial hierarchy. That stability was shaped, crucially, by what was left out, what we have been conditioned not to see. Groundbreaking and profoundly resonant,<a href="https://bookshop.org/a/12343/9780674238343"> <em>The Unseen Truth: When Race Changed Sight in America</em></a><em> </em>(Harvard University Press, 2024) shows how visual tactics have long secured our regime of racial hierarchy in spite of its false foundations—and offers a way to begin to dismantle it.</p><p>Sarah Lewis is the founder of Vision &amp; Justice and the John L. Loeb Associate Professor of the Humanities and Associate Professor of African and African American Studies at Harvard University. She is the author of <em>The Unseen Truth: When Race Changed Sight in America</em> (Harvard University Press), the bestseller, <em>The Rise: Creativity, the Gift of Failure, and the Search for Mastery </em>(Simon &amp; Schuster),  Lewis is the editor of the award-winning volumes, “Vision &amp; Justice” by <em>Aperture</em> magazine and the anthology on the work of Carrie Mae Weems (MIT Press). She is the organizer of the landmark Vision &amp; Justice Convening at Harvard University, and co-editor of the Vision &amp; Justice Book Series, launched in partnership with Aperture. Her awards include the Infinity Award, the Andrew Carnegie Fellowship, a Cullman Fellowship, the Freedom Scholar Award (ASALH), the Arthur Danto/ASA Prize from the American Philosophical Association, and the Photography Network Book Prize. Her writing has been published in the <em>New Yorker</em>, the <em>New York Times</em>, <em>Artforum</em>, and the <em>New York Review of Books</em>, and her work has been the subject of profiles from <em>The Boston Globe</em> to the <em>New York Times</em>. Lewis is a sought-after public speaker, with a mainstage TED talk that received over three million views. She received her BA from Harvard University, an MPhil from Oxford University, an MA from Courtauld Institute of Art, and her PhD from Yale University. She lives in New York City and Cambridge, MA.</p><p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2603</itunes:duration>
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      <title>Tom Navon, "Radical Assimilation in the Face of the Holocaust: Otto Heller (1897–1945)" (SUNY Press, 2024)</title>
      <description>This book explores the confrontation of radically assimilated Jews with the violent collapse of their envisioned integration into a cosmopolitan European society, which culminated during the Holocaust. This confrontation is examined through the biography of the German-speaking intellectual and prominent communist theoretician of the Jewish question Otto Heller (1897-1945), focusing on the tension between his Jewish origins and his universalistic political convictions. 
Radical Assimilation in the Face of the Holocaust: Otto Heller (1897–1945) (SUNY Press, 2024) traces the development of Hellerʼs position on the Jewish question in three phases: how he grew up to become a typical Central European "non-Jewish Jew" (1897-1931); how he became exceptional in that category by focusing his intellectual work on the Jewish question (1931-1939); and how he reacted to the persecution and murder of European Jewry as a member of the Resistance in occupied France and in Auschwitz (1939-1945). Breaking with the common portrayal of Heller as a self-hating Jew, Tom Navon argues instead that Heller came to lay the foundations for the groundbreaking recognition by communists of worldwide Jewish national solidarity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 21 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>548</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tom Navon</itunes:subtitle>
      <itunes:summary>This book explores the confrontation of radically assimilated Jews with the violent collapse of their envisioned integration into a cosmopolitan European society, which culminated during the Holocaust. This confrontation is examined through the biography of the German-speaking intellectual and prominent communist theoretician of the Jewish question Otto Heller (1897-1945), focusing on the tension between his Jewish origins and his universalistic political convictions. 
Radical Assimilation in the Face of the Holocaust: Otto Heller (1897–1945) (SUNY Press, 2024) traces the development of Hellerʼs position on the Jewish question in three phases: how he grew up to become a typical Central European "non-Jewish Jew" (1897-1931); how he became exceptional in that category by focusing his intellectual work on the Jewish question (1931-1939); and how he reacted to the persecution and murder of European Jewry as a member of the Resistance in occupied France and in Auschwitz (1939-1945). Breaking with the common portrayal of Heller as a self-hating Jew, Tom Navon argues instead that Heller came to lay the foundations for the groundbreaking recognition by communists of worldwide Jewish national solidarity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book explores the confrontation of radically assimilated Jews with the violent collapse of their envisioned integration into a cosmopolitan European society, which culminated during the Holocaust. This confrontation is examined through the biography of the German-speaking intellectual and prominent communist theoretician of the Jewish question Otto Heller (1897-1945), focusing on the tension between his Jewish origins and his universalistic political convictions. </p><p><a href="https://bookshop.org/a/12343/9781438495927"><em>Radical Assimilation in the Face of the Holocaust: Otto Heller (1897–1945)</em></a><em> </em>(SUNY Press, 2024) traces the development of Hellerʼs position on the Jewish question in three phases: how he grew up to become a typical Central European "non-Jewish Jew" (1897-1931); how he became exceptional in that category by focusing his intellectual work on the Jewish question (1931-1939); and how he reacted to the persecution and murder of European Jewry as a member of the Resistance in occupied France and in Auschwitz (1939-1945). Breaking with the common portrayal of Heller as a self-hating Jew, Tom Navon argues instead that Heller came to lay the foundations for the groundbreaking recognition by communists of worldwide Jewish national solidarity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3719</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alexis Pauline Gumbs, "Survival Is a Promise: The Eternal Life of Audre Lorde" (FSG, 2024)</title>
      <description>We remember Audre Lorde as an iconic writer, a quotable teacher whose words and face grace T-shirts, nonprofit annual reports, and campus diversity-center walls. But even those who are inspired by Lorde's teachings on "the creative power of difference" may be missing something fundamental about her life and work, and what they can mean for us today.
Lorde's understanding of survival was not simply about getting through to the other side of oppression or being resilient in the face of cancer. It was about the total stakes of what it means to be in relationship with a planet in transformation. Possibly the focus on Lorde's quotable essays, to the neglect of her complex poems, has led us to ignore her deep engagement with the natural world, the planetary dynamics of geology, meteorology, and biology. For her, ecological images are not simply metaphors but rather literal guides to how to be of earth on earth, and how to survive--to live the ethics that a Black feminist lesbian warrior poetics demands.
In Survival Is a Promise: The Eternal Life of Audre Lorde (FSG, 2024), Alexis Pauline Gumbs, the first researcher to explore the full depths of Lorde's manuscript archives, illuminates the eternal life of Lorde. Her life and work become more than a sound bite; they become a cosmic force, teaching us the grand contingency of life together on earth.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>476</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexis Pauline Gumbs</itunes:subtitle>
      <itunes:summary>We remember Audre Lorde as an iconic writer, a quotable teacher whose words and face grace T-shirts, nonprofit annual reports, and campus diversity-center walls. But even those who are inspired by Lorde's teachings on "the creative power of difference" may be missing something fundamental about her life and work, and what they can mean for us today.
Lorde's understanding of survival was not simply about getting through to the other side of oppression or being resilient in the face of cancer. It was about the total stakes of what it means to be in relationship with a planet in transformation. Possibly the focus on Lorde's quotable essays, to the neglect of her complex poems, has led us to ignore her deep engagement with the natural world, the planetary dynamics of geology, meteorology, and biology. For her, ecological images are not simply metaphors but rather literal guides to how to be of earth on earth, and how to survive--to live the ethics that a Black feminist lesbian warrior poetics demands.
In Survival Is a Promise: The Eternal Life of Audre Lorde (FSG, 2024), Alexis Pauline Gumbs, the first researcher to explore the full depths of Lorde's manuscript archives, illuminates the eternal life of Lorde. Her life and work become more than a sound bite; they become a cosmic force, teaching us the grand contingency of life together on earth.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We remember Audre Lorde as an iconic writer, a quotable teacher whose words and face grace T-shirts, nonprofit annual reports, and campus diversity-center walls. But even those who are inspired by Lorde's teachings on "the creative power of difference" may be missing something fundamental about her life and work, and what they can mean for us today.</p><p>Lorde's understanding of survival was not simply about getting through to the other side of oppression or being resilient in the face of cancer. It was about the total stakes of what it means to be in relationship with a planet in transformation. Possibly the focus on Lorde's quotable essays, to the neglect of her complex poems, has led us to ignore her deep engagement with the natural world, the planetary dynamics of geology, meteorology, and biology. For her, ecological images are not simply metaphors but rather literal guides to how to be of earth on earth, and how to survive--to live the ethics that a Black feminist lesbian warrior poetics demands.</p><p>In <a href="https://bookshop.org/a/12343/9780374603274"><em>Survival Is a Promise: The Eternal Life of Audre Lorde</em></a><em> </em>(FSG, 2024), Alexis Pauline Gumbs, the first researcher to explore the full depths of Lorde's manuscript archives, illuminates the eternal life of Lorde. Her life and work become more than a sound bite; they become a cosmic force, teaching us the grand contingency of life together on earth.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3187</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Zrinka Stahuljak, "Fixers: Agency, Translation, and the Early Global History of Literature" (U Chicago Press, 2024)</title>
      <description>In Fixers: Agency, Translation, and the Early Global History of Literature (University of Chicago Press, 2024), Dr. Zrinka Stahuljak challenges scholars in both mediaeval and translation studies to rethink how ideas and texts circulated in the mediaeval world. Whereas many view translators as mere conduits of authorial intention, Dr. Stahuljak proposes a new perspective rooted in a term from journalism: the fixer. With this language, Dr. Stahuljak captures the diverse, active roles mediaeval translators and interpreters played as mediators of entire cultures—insider informants, local guides, knowledge brokers, art distributors, and political players. Fixers offers nothing less than a new history of literature, art, translation, and social exchange from the perspective not of the author or state but of the fixer.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>316</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zrinka Stahuljak</itunes:subtitle>
      <itunes:summary>In Fixers: Agency, Translation, and the Early Global History of Literature (University of Chicago Press, 2024), Dr. Zrinka Stahuljak challenges scholars in both mediaeval and translation studies to rethink how ideas and texts circulated in the mediaeval world. Whereas many view translators as mere conduits of authorial intention, Dr. Stahuljak proposes a new perspective rooted in a term from journalism: the fixer. With this language, Dr. Stahuljak captures the diverse, active roles mediaeval translators and interpreters played as mediators of entire cultures—insider informants, local guides, knowledge brokers, art distributors, and political players. Fixers offers nothing less than a new history of literature, art, translation, and social exchange from the perspective not of the author or state but of the fixer.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226830407"><em>Fixers: Agency, Translation, and the Early Global History of Literature</em> </a>(University of Chicago Press, 2024), Dr. Zrinka Stahuljak challenges scholars in both mediaeval and translation studies to rethink how ideas and texts circulated in the mediaeval world. Whereas many view translators as mere conduits of authorial intention, Dr. Stahuljak proposes a new perspective rooted in a term from journalism: the fixer. With this language, Dr. Stahuljak captures the diverse, active roles mediaeval translators and interpreters played as mediators of entire cultures—insider informants, local guides, knowledge brokers, art distributors, and political players. Fixers offers nothing less than a new history of literature, art, translation, and social exchange from the perspective not of the author or state but of the fixer.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4124</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>William H. F. Altman, "The German Stranger: Leo Strauss and National Socialism" (Lexington Books, 2010)</title>
      <description>Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. 
Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss’ death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy.
But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. 
The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman’s first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss’ secret teaching.
Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William H. F. Altman</itunes:subtitle>
      <itunes:summary>Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. 
Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss’ death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy.
But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. 
The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman’s first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss’ secret teaching.
Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including <em>Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?</em>, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. </p><p>Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss’ death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy.</p><p>But, leaving the neocons aside; <em>Leo Strauss, Jewish Nazi? </em>Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. </p><p>The book we are discussing today is entitled <a href="https://bookshop.org/a/12343/9780739147382"><em>The German Stranger: Leo Strauss and National Socialism</em></a> (Lexington Books, 2010). William Altman’s first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss’ secret teaching.</p><p><em>Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7744</itunes:duration>
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      <title>Kevin J. McMahon, "A Supreme Court Unlike Any Other: The Deepening Divide Between the Justices and the People" (U Chicago Press, 2024)</title>
      <description>Many scholars and members of the press have argued that John Roberts’ Supreme Court is exceptional. While some emphasize the approach to interpreting the Constitution or the justices conservative ideology, Dr. Kevin J. McMahon suggests that the key issue is democratic legitimacy. Historically, the Supreme Court has always had some “democracy gap” – democratically elected presidents appoint justices that serve for life. As presidents select justices, they attempt to move the Supreme Court in their desired ideological direction while “simultaneously advancing their electoral interests and managing their governing coalition.” Despite these forces, Dr. McMahon argues that past Supreme Courts were still closer to democratic principles. Today’s court is exceptional because the “democracy gap” is severe.
A Supreme Court Unlike Any Other: The Deepening Divide Between the Justices and the People (U Chicago Press, 2024) draws on historical and contemporary data to reveal how the long arc of court battles (from FDR to Donald Trump) created this democracy gap. McMahon highlights changes to the politics of nominating and confirming justices, the changes in who is even considered to be in the pool to be a Supreme Court justice, and the increased salience of the Court in elections.
Dr. Kevin J. McMahon (he/him) is the John R. Reitemeyer [RightMeyer]Professor of Political Science at Trinity College, and the author of two award-winning books, Reconsidering Roosevelt on Race and Nixon’s Court, both published by The University of Chicago Press. Together with A Supreme Court Unlike Any Other, the three books form a trilogy that interrogates whether 100 years of presidential efforts to shape the high court affect the supreme court’s democratic legitimacy.
Dr. McMahon also writes public facing essays in outlets such as US News &amp; World Report and The Conversation. For example, The Presidential Immunity Case &amp; American Democracy, President Biden &amp; the Courage it Takes to Call it Quits, Conservative Justices Polarized on the State of American Politics, and Calls for a Supreme Court Justice to Retire.
Susan mentioned a stark New York Times graphic of how 6 senators (CA, NY, TX) represent the same number of voters as 62 senators. 2022 data (but less dramatically presented) is here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>737</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin J. McMahon</itunes:subtitle>
      <itunes:summary>Many scholars and members of the press have argued that John Roberts’ Supreme Court is exceptional. While some emphasize the approach to interpreting the Constitution or the justices conservative ideology, Dr. Kevin J. McMahon suggests that the key issue is democratic legitimacy. Historically, the Supreme Court has always had some “democracy gap” – democratically elected presidents appoint justices that serve for life. As presidents select justices, they attempt to move the Supreme Court in their desired ideological direction while “simultaneously advancing their electoral interests and managing their governing coalition.” Despite these forces, Dr. McMahon argues that past Supreme Courts were still closer to democratic principles. Today’s court is exceptional because the “democracy gap” is severe.
A Supreme Court Unlike Any Other: The Deepening Divide Between the Justices and the People (U Chicago Press, 2024) draws on historical and contemporary data to reveal how the long arc of court battles (from FDR to Donald Trump) created this democracy gap. McMahon highlights changes to the politics of nominating and confirming justices, the changes in who is even considered to be in the pool to be a Supreme Court justice, and the increased salience of the Court in elections.
Dr. Kevin J. McMahon (he/him) is the John R. Reitemeyer [RightMeyer]Professor of Political Science at Trinity College, and the author of two award-winning books, Reconsidering Roosevelt on Race and Nixon’s Court, both published by The University of Chicago Press. Together with A Supreme Court Unlike Any Other, the three books form a trilogy that interrogates whether 100 years of presidential efforts to shape the high court affect the supreme court’s democratic legitimacy.
Dr. McMahon also writes public facing essays in outlets such as US News &amp; World Report and The Conversation. For example, The Presidential Immunity Case &amp; American Democracy, President Biden &amp; the Courage it Takes to Call it Quits, Conservative Justices Polarized on the State of American Politics, and Calls for a Supreme Court Justice to Retire.
Susan mentioned a stark New York Times graphic of how 6 senators (CA, NY, TX) represent the same number of voters as 62 senators. 2022 data (but less dramatically presented) is here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many scholars and members of the press have argued that John Roberts’ Supreme Court is exceptional. While some emphasize the approach to interpreting the Constitution or the justices conservative ideology, Dr. Kevin J. McMahon suggests that the key issue is democratic legitimacy. Historically, the Supreme Court has always had some “democracy gap” – democratically elected presidents appoint justices that serve for life. As presidents select justices, they attempt to move the Supreme Court in their desired ideological direction while “simultaneously advancing their electoral interests and managing their governing coalition.” Despite these forces, Dr. McMahon argues that past Supreme Courts were still closer to democratic principles. Today’s court is exceptional because the “democracy gap” is severe.</p><p><a href="https://bookshop.org/a/12343/9780226831084"><em>A Supreme Court Unlike Any Other: The Deepening Divide Between the Justices and the People</em> </a>(U Chicago Press, 2024) draws on historical and contemporary data to reveal how the long arc of court battles (from FDR to Donald Trump) created this democracy gap. McMahon highlights changes to the politics of nominating and confirming justices, the changes in who is even considered to be in the pool to be a Supreme Court justice, and the increased salience of the Court in elections.</p><p><a href="https://internet3.trincoll.edu/facProfiles/Default.aspx?fid=1261609">Dr. Kevin J. McMahon</a> (he/him) is the John R. Reitemeyer [RightMeyer]Professor of Political Science at Trinity College, and the author of two award-winning books, <em>Reconsidering Roosevelt on Race </em>and <em>Nixon’s Court</em>, both published by The University of Chicago Press. Together with <em>A Supreme Court Unlike Any Other</em>, the three books form a trilogy that interrogates whether 100 years of presidential efforts to shape the high court affect the supreme court’s democratic legitimacy.</p><p>Dr. McMahon also writes public facing essays in outlets such as <em>US News &amp; World Report </em>and <em>The Conversation</em>. For example, <a href="https://www.usnews.com/opinion/articles/2024-07-01/the-supreme-courts-ruling-on-presidential-immunity-undermines-democracy">The Presidential Immunity Case &amp; American Democracy</a><u>, </u><a href="https://theconversation.com/knowing-when-to-call-it-quits-takes-courage-and-confidence-3-case-studies-233602">President Biden &amp; the Courage it Takes to Call it Quits</a><u>, </u><a href="https://theconversation.com/even-the-supreme-courts-conservative-justices-are-polarized-about-the-state-of-american-politics-232341">Conservative Justices Polarized on the State of American Politics</a><u>, and </u><a href="https://theconversation.com/justice-sotomayors-health-isnt-the-real-problem-for-democrats-winning-elections-is-229327">Calls for a Supreme Court Justice to Retire</a><u>.</u></p><p>Susan mentioned <a href="https://archive.nytimes.com/www.nytimes.com/interactive/2013/03/11/us/politics/small-state-advantage.html">a stark <em>New York Times </em>graphic</a> of how 6 senators (CA, NY, TX) represent the same number of voters as 62 senators. 2022 data (but less dramatically presented) is <a href="https://www.nytimes.com/2022/10/27/learning/whats-going-on-in-this-graph-nov-9-2022.html">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3458</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Karl Marx, "Capital: Critique of Political Economy, Volume 1" (Princeton UP, 2024)</title>
      <description>Karl Marx (1818-1883) was living in exile in England when he embarked on an ambitious, multivolume critique of the capitalist system of production. Though only the first volume saw publication in Marx's lifetime, it would become one of the most consequential books in history. 
This magnificent new edition of Capital (Princeton UP, 2024) is a translation of Marx for the twenty-first century. It is the first translation into English to be based on the last German edition revised by Marx himself, the only version that can be called authoritative, and it features extensive commentary and annotations by Paul North and Paul Reitter that draw on the latest scholarship and provide invaluable perspective on the book and its complicated legacy. At once precise and boldly readable, this translation captures the momentous scale and sweep of Marx's thought while recovering the elegance and humor of the original source.
For Marx, our global economic system is relentlessly driven by "value"--to produce it, capture it, trade it, and, most of all, to increase it. Lifespans are shortened under the demand for ever-greater value. Days are lengthened, work is intensified, and the division of labor deepens until it leaves two classes, owners and workers, in constant struggle for life and livelihood. In Capital, Marx reveals how value came to tyrannize our world, and how the history of capital is a chronicle of bloodshed, colonization, and enslavement.
With a foreword by Wendy Brown and an afterword by William Clare Roberts, this is a critical edition of Capital for our time, one that faithfully preserves the vitality and directness of Marx's German prose and renders his ideas newly relevant to modern readers.
An audiobook narrated by Simon Vance is available here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul North, Paul Reitter, and Simon Vance</itunes:subtitle>
      <itunes:summary>Karl Marx (1818-1883) was living in exile in England when he embarked on an ambitious, multivolume critique of the capitalist system of production. Though only the first volume saw publication in Marx's lifetime, it would become one of the most consequential books in history. 
This magnificent new edition of Capital (Princeton UP, 2024) is a translation of Marx for the twenty-first century. It is the first translation into English to be based on the last German edition revised by Marx himself, the only version that can be called authoritative, and it features extensive commentary and annotations by Paul North and Paul Reitter that draw on the latest scholarship and provide invaluable perspective on the book and its complicated legacy. At once precise and boldly readable, this translation captures the momentous scale and sweep of Marx's thought while recovering the elegance and humor of the original source.
For Marx, our global economic system is relentlessly driven by "value"--to produce it, capture it, trade it, and, most of all, to increase it. Lifespans are shortened under the demand for ever-greater value. Days are lengthened, work is intensified, and the division of labor deepens until it leaves two classes, owners and workers, in constant struggle for life and livelihood. In Capital, Marx reveals how value came to tyrannize our world, and how the history of capital is a chronicle of bloodshed, colonization, and enslavement.
With a foreword by Wendy Brown and an afterword by William Clare Roberts, this is a critical edition of Capital for our time, one that faithfully preserves the vitality and directness of Marx's German prose and renders his ideas newly relevant to modern readers.
An audiobook narrated by Simon Vance is available here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Karl Marx (1818-1883) was living in exile in England when he embarked on an ambitious, multivolume critique of the capitalist system of production. Though only the first volume saw publication in Marx's lifetime, it would become one of the most consequential books in history. </p><p>This magnificent new edition of <a href="https://bookshop.org/a/12343/9780691190075"><em>Capital</em></a> (Princeton UP, 2024) is a translation of Marx for the twenty-first century. It is the first translation into English to be based on the last German edition revised by Marx himself, the only version that can be called authoritative, and it features extensive commentary and annotations by Paul North and Paul Reitter that draw on the latest scholarship and provide invaluable perspective on the book and its complicated legacy. At once precise and boldly readable, this translation captures the momentous scale and sweep of Marx's thought while recovering the elegance and humor of the original source.</p><p>For Marx, our global economic system is relentlessly driven by "value"--to produce it, capture it, trade it, and, most of all, to increase it. Lifespans are shortened under the demand for ever-greater value. Days are lengthened, work is intensified, and the division of labor deepens until it leaves two classes, owners and workers, in constant struggle for life and livelihood. In <em>Capital</em>, Marx reveals how value came to tyrannize our world, and how the history of capital is a chronicle of bloodshed, colonization, and enslavement.</p><p>With a foreword by Wendy Brown and an afterword by William Clare Roberts, this is a critical edition of <em>Capital</em> for our time, one that faithfully preserves the vitality and directness of Marx's German prose and renders his ideas newly relevant to modern readers.</p><p>An audiobook narrated by Simon Vance is available <a href="https://press.princeton.edu/books/audio/9780691267562/capital?srsltid=AfmBOoqoxuUG9sEFVuOOXX1movYrKP5yX3DE0kNGkGOtNq7dYjMsJKrq">here</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2043</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Michael D. Hattem, "The Memory of '76: The Revolution in American History" (Yale UP, 2024)</title>
      <description>Americans agree that their nation’s origins lie in the Revolution, but they have never agreed on what the Revolution meant. For nearly two hundred and fifty years, politicians, political parties, social movements, and a diverse array of ordinary Americans have constantly reimagined the Revolution to fit the times and suit their own agendas.
In The Memory of '76: The Revolution in American History (Yale UP, 2024), Michael D. Hattem reveals how conflicts over the meaning and legacy of the Revolution—including the Declaration of Independence and the Constitution—have influenced the most important events and tumultuous periods in the nation’s history; how African Americans, women, and other oppressed groups have shaped the popular memory of the Revolution; and how much of our contemporary memory of the Revolution is a product of the Cold War.
By exploring the Revolution’s unique role in American history as a national origin myth, Hattem shows how the meaning of the Revolution has never been fixed, how remembering the nation’s founding has often done far more to divide Americans than to unite them, and how revising the past is an important and long‑standing American political tradition.
This interview was conducted by Hannah Nolan, a PhD Candidate at the University of Maryland, College Park. Her work focuses upon the intersection of memory, partisanship, and ethnic identity during the early republic to explore the construction of Irish and American identities in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 15 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael D. Hattem</itunes:subtitle>
      <itunes:summary>Americans agree that their nation’s origins lie in the Revolution, but they have never agreed on what the Revolution meant. For nearly two hundred and fifty years, politicians, political parties, social movements, and a diverse array of ordinary Americans have constantly reimagined the Revolution to fit the times and suit their own agendas.
In The Memory of '76: The Revolution in American History (Yale UP, 2024), Michael D. Hattem reveals how conflicts over the meaning and legacy of the Revolution—including the Declaration of Independence and the Constitution—have influenced the most important events and tumultuous periods in the nation’s history; how African Americans, women, and other oppressed groups have shaped the popular memory of the Revolution; and how much of our contemporary memory of the Revolution is a product of the Cold War.
By exploring the Revolution’s unique role in American history as a national origin myth, Hattem shows how the meaning of the Revolution has never been fixed, how remembering the nation’s founding has often done far more to divide Americans than to unite them, and how revising the past is an important and long‑standing American political tradition.
This interview was conducted by Hannah Nolan, a PhD Candidate at the University of Maryland, College Park. Her work focuses upon the intersection of memory, partisanship, and ethnic identity during the early republic to explore the construction of Irish and American identities in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Americans agree that their nation’s origins lie in the Revolution, but they have never agreed on what the Revolution meant. For nearly two hundred and fifty years, politicians, political parties, social movements, and a diverse array of ordinary Americans have constantly reimagined the Revolution to fit the times and suit their own agendas.</p><p>In <a href="https://bookshop.org/a/12343/9780300270877"><em>The Memory of '76: The Revolution in American History</em></a><em> </em>(Yale UP, 2024), Michael D. Hattem reveals how conflicts over the meaning and legacy of the Revolution—including the Declaration of Independence and the Constitution—have influenced the most important events and tumultuous periods in the nation’s history; how African Americans, women, and other oppressed groups have shaped the popular memory of the Revolution; and how much of our contemporary memory of the Revolution is a product of the Cold War.</p><p>By exploring the Revolution’s unique role in American history as a national origin myth, Hattem shows how the meaning of the Revolution has never been fixed, how remembering the nation’s founding has often done far more to divide Americans than to unite them, and how revising the past is an important and long‑standing American political tradition.</p><p><em>This interview was conducted by Hannah Nolan, a PhD Candidate at the University of Maryland, College Park. Her work focuses upon the intersection of memory, partisanship, and ethnic identity during the early republic to explore the construction of Irish and American identities in the United States.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3537</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Theodore Papakostas, "How to Fit All of Ancient Greece in an Elevator" (William Collins, 2024)</title>
      <description>Two strangers meet in a trapped elevator. One is an archaeologist, the other isn’t. A simple question, ‘What do you do?’, becomes the springboard for a dialogue that weaves a fascinating tale.
In How to Fit All of Ancient Greece in an Elevator (William Collins, 2024) archaeologist Dr. Theodore Papakostas takes us on a spectacularly iconoclastic and hugely engrossing journey through ancient Greece, from its beginnings in prehistory to its end. Marvelling at the exalted moments in history as well as the more mundane, Dr. Papakostas introduces the reader to countless fascinating stories about the cradle of western civilisation – many of which upend received wisdom about the empire as well as about archaeology itself. Along the way, he settles questions such as: What did a Minoan princess pack for a trip to Egypt? How did a raunchy dance lead to the birth of Democracy? Why did Heraclitus suggest that Homer should be slapped?
A whistle-stop tour through three hundred years of Greek history, How to Fit All of Ancient Greece in an Elevator is an unforgettable love letter to the treasures we’ve inherited from the ancient world, as well as to those who have helped us unearth them.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 14 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theodore Papakostas</itunes:subtitle>
      <itunes:summary>Two strangers meet in a trapped elevator. One is an archaeologist, the other isn’t. A simple question, ‘What do you do?’, becomes the springboard for a dialogue that weaves a fascinating tale.
In How to Fit All of Ancient Greece in an Elevator (William Collins, 2024) archaeologist Dr. Theodore Papakostas takes us on a spectacularly iconoclastic and hugely engrossing journey through ancient Greece, from its beginnings in prehistory to its end. Marvelling at the exalted moments in history as well as the more mundane, Dr. Papakostas introduces the reader to countless fascinating stories about the cradle of western civilisation – many of which upend received wisdom about the empire as well as about archaeology itself. Along the way, he settles questions such as: What did a Minoan princess pack for a trip to Egypt? How did a raunchy dance lead to the birth of Democracy? Why did Heraclitus suggest that Homer should be slapped?
A whistle-stop tour through three hundred years of Greek history, How to Fit All of Ancient Greece in an Elevator is an unforgettable love letter to the treasures we’ve inherited from the ancient world, as well as to those who have helped us unearth them.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two strangers meet in a trapped elevator. One is an archaeologist, the other isn’t. A simple question, ‘What do you do?’, becomes the springboard for a dialogue that weaves a fascinating tale.</p><p>In <a href="https://www.harperreach.com/products/how-to-fit-all-of-ancient-greece-in-an-elevator-theodore-papakostas-9780008596071/"><em>How to Fit All of Ancient Greece in an Elevator</em></a> (William Collins, 2024) archaeologist Dr. Theodore Papakostas takes us on a spectacularly iconoclastic and hugely engrossing journey through ancient Greece, from its beginnings in prehistory to its end. Marvelling at the exalted moments in history as well as the more mundane, Dr. Papakostas introduces the reader to countless fascinating stories about the cradle of western civilisation – many of which upend received wisdom about the empire as well as about archaeology itself. Along the way, he settles questions such as: What did a Minoan princess pack for a trip to Egypt? How did a raunchy dance lead to the birth of Democracy? Why did Heraclitus suggest that Homer should be slapped?</p><p>A whistle-stop tour through three hundred years of Greek history, <em>How to Fit All of Ancient Greece in an Elevator</em> is an unforgettable love letter to the treasures we’ve inherited from the ancient world, as well as to those who have helped us unearth them.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1633</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f6fc23b8-71e6-11ef-bfe7-d361f1918aae]]></guid>
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    <item>
      <title>Whitney Barlow Robles, "Curious Species: How Animals Made Natural History" (Yale UP, 2023)</title>
      <description>Dive into the world of animals with Whitney Barlow Robles in her captivating new book, Curious Species: How Animals Made Natural History (Yale UP, 2023). Can corals truly build worlds? Do rattlesnakes possess a mystical charm? What secrets do raccoons hold? These questions reflect how animals have historically challenged human attempts to control nature, particularly during the Enlightenment—a time marked by rigid classifications, colonial exploitation, and the complex interplay between humans and the natural world.
Robles takes us on a journey through four distinct ecological zones: the ocean, underground, curiosity cabinets, and the field. Her exploration reveals a forgotten lineage of empirical inquiry that embraces uncertainty and highlights the tumultuous history of human-animal encounters. This legacy continues to influence modern biologists and ecologists today as they strive to understand the intricate lives of animals.
In a unique blend of history and nature writing, Robles alternates between meticulous research and personal narratives, uncovering the animal foundations of human knowledge. She argues that addressing our current environmental crisis requires us to reflect on the past and recognize the vital roles animals play in shaping our understanding of the world. Join us as we explore the unruly protagonists of 18th-century science and discover why the stories of these creatures are essential to navigating the challenges we face today.
Gloria Maritza Gómez Revuelta is a Doctoral candidate at El Colegio de México and Adjunct Lecturer at the Universidad de Guadalajara (UdeG).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Whitney Barlow Robles</itunes:subtitle>
      <itunes:summary>Dive into the world of animals with Whitney Barlow Robles in her captivating new book, Curious Species: How Animals Made Natural History (Yale UP, 2023). Can corals truly build worlds? Do rattlesnakes possess a mystical charm? What secrets do raccoons hold? These questions reflect how animals have historically challenged human attempts to control nature, particularly during the Enlightenment—a time marked by rigid classifications, colonial exploitation, and the complex interplay between humans and the natural world.
Robles takes us on a journey through four distinct ecological zones: the ocean, underground, curiosity cabinets, and the field. Her exploration reveals a forgotten lineage of empirical inquiry that embraces uncertainty and highlights the tumultuous history of human-animal encounters. This legacy continues to influence modern biologists and ecologists today as they strive to understand the intricate lives of animals.
In a unique blend of history and nature writing, Robles alternates between meticulous research and personal narratives, uncovering the animal foundations of human knowledge. She argues that addressing our current environmental crisis requires us to reflect on the past and recognize the vital roles animals play in shaping our understanding of the world. Join us as we explore the unruly protagonists of 18th-century science and discover why the stories of these creatures are essential to navigating the challenges we face today.
Gloria Maritza Gómez Revuelta is a Doctoral candidate at El Colegio de México and Adjunct Lecturer at the Universidad de Guadalajara (UdeG).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dive into the world of animals with Whitney Barlow Robles in her captivating new book, <a href="https://bookshop.org/a/12343/9780300266184"><em>Curious Species: How Animals Made Natural History</em></a> (Yale UP, 2023). Can corals truly build worlds? Do rattlesnakes possess a mystical charm? What secrets do raccoons hold? These questions reflect how animals have historically challenged human attempts to control nature, particularly during the Enlightenment—a time marked by rigid classifications, colonial exploitation, and the complex interplay between humans and the natural world.</p><p>Robles takes us on a journey through four distinct ecological zones: the ocean, underground, curiosity cabinets, and the field. Her exploration reveals a forgotten lineage of empirical inquiry that embraces uncertainty and highlights the tumultuous history of human-animal encounters. This legacy continues to influence modern biologists and ecologists today as they strive to understand the intricate lives of animals.</p><p>In a unique blend of history and nature writing, Robles alternates between meticulous research and personal narratives, uncovering the animal foundations of human knowledge. She argues that addressing our current environmental crisis requires us to reflect on the past and recognize the vital roles animals play in shaping our understanding of the world. Join us as we explore the unruly protagonists of 18th-century science and discover why the stories of these creatures are essential to navigating the challenges we face today.</p><p><em>Gloria Maritza Gómez Revuelta is a Doctoral candidate at El Colegio de México and Adjunct Lecturer at the Universidad de Guadalajara (UdeG).</em></p><p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lynn M. Tesser, "Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics" (Stanford UP, 2024)</title>
      <description>Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny.
Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1478</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lynn M. Tesser</itunes:subtitle>
      <itunes:summary>Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny.
Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny.</p><p><a href="https://bookshop.org/a/12343/9781503638891"><em>Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics</em></a> (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3227</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[09eaaf54-707e-11ef-8b8d-4369fe4e7c99]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5136646700.mp3?updated=1726088493" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Isaac Nakhimovsky, "The Holy Alliance: Liberalism and the Politics of Federation" (Princeton UP, 2024)</title>
      <description>The Holy Alliance is now most familiar as a label for conspiratorial reaction. In The Holy Alliance: Liberalism and the Politics of Federation (Princeton University Press, 2024), Dr. Isaac Nakhimovsky reveals the Enlightenment origins of this post-Napoleonic initiative, explaining why it was embraced at first by many contemporary liberals as the birth of a federal Europe and the dawning of a peaceful and prosperous age of global progress. Examining how the Holy Alliance could figure as both an idea of progress and an emblem of reaction, Dr. Nakhimovsky offers a novel vantage point on the history of federative alternatives to the nation state. The result is a clearer understanding of the recurring appeal of such alternatives—and the reasons why the politics of federation has also come to be associated with entrenched resistance to liberalism’s emancipatory aims.
Dr. Nakhimovsky connects the history of the Holy Alliance with the better-known transatlantic history of eighteenth-century constitutionalism and nineteenth-century efforts to abolish slavery and war. He also shows how the Holy Alliance was integrated into a variety of liberal narratives of progress. From the League of Nations to the Cold War, historical analogies to the Holy Alliance continued to be drawn throughout the twentieth century, and Nakhimovsky maps how some of the fundamental political problems raised by the Holy Alliance have continued to reappear in new forms under new circumstances. Time will tell whether current assessments of contemporary federal systems seem less implausible to future generations than initial liberal expectations of the Holy Alliance do to us today.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Isaac Nakhimovsky</itunes:subtitle>
      <itunes:summary>The Holy Alliance is now most familiar as a label for conspiratorial reaction. In The Holy Alliance: Liberalism and the Politics of Federation (Princeton University Press, 2024), Dr. Isaac Nakhimovsky reveals the Enlightenment origins of this post-Napoleonic initiative, explaining why it was embraced at first by many contemporary liberals as the birth of a federal Europe and the dawning of a peaceful and prosperous age of global progress. Examining how the Holy Alliance could figure as both an idea of progress and an emblem of reaction, Dr. Nakhimovsky offers a novel vantage point on the history of federative alternatives to the nation state. The result is a clearer understanding of the recurring appeal of such alternatives—and the reasons why the politics of federation has also come to be associated with entrenched resistance to liberalism’s emancipatory aims.
Dr. Nakhimovsky connects the history of the Holy Alliance with the better-known transatlantic history of eighteenth-century constitutionalism and nineteenth-century efforts to abolish slavery and war. He also shows how the Holy Alliance was integrated into a variety of liberal narratives of progress. From the League of Nations to the Cold War, historical analogies to the Holy Alliance continued to be drawn throughout the twentieth century, and Nakhimovsky maps how some of the fundamental political problems raised by the Holy Alliance have continued to reappear in new forms under new circumstances. Time will tell whether current assessments of contemporary federal systems seem less implausible to future generations than initial liberal expectations of the Holy Alliance do to us today.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Holy Alliance is now most familiar as a label for conspiratorial reaction. In <a href="https://bookshop.org/a/12343/9780691195193"><em>The Holy Alliance: Liberalism and the Politics of Federation</em></a> (Princeton University Press, 2024), Dr. Isaac Nakhimovsky reveals the Enlightenment origins of this post-Napoleonic initiative, explaining why it was embraced at first by many contemporary liberals as the birth of a federal Europe and the dawning of a peaceful and prosperous age of global progress. Examining how the Holy Alliance could figure as both an idea of progress and an emblem of reaction, Dr. Nakhimovsky offers a novel vantage point on the history of federative alternatives to the nation state. The result is a clearer understanding of the recurring appeal of such alternatives—and the reasons why the politics of federation has also come to be associated with entrenched resistance to liberalism’s emancipatory aims.</p><p>Dr. Nakhimovsky connects the history of the Holy Alliance with the better-known transatlantic history of eighteenth-century constitutionalism and nineteenth-century efforts to abolish slavery and war. He also shows how the Holy Alliance was integrated into a variety of liberal narratives of progress. From the League of Nations to the Cold War, historical analogies to the Holy Alliance continued to be drawn throughout the twentieth century, and Nakhimovsky maps how some of the fundamental political problems raised by the Holy Alliance have continued to reappear in new forms under new circumstances. Time will tell whether current assessments of contemporary federal systems seem less implausible to future generations than initial liberal expectations of the Holy Alliance do to us today.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Geoffrey D. Claussen, "Modern Musar: Contested Virtues in Jewish Thought" (Jewish Publication Society, 2022)</title>
      <description>Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022).
How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen’s pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>545</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geoffrey D. Claussen</itunes:subtitle>
      <itunes:summary>Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022).
How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen’s pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Geoffrey D. Claussen about <a href="https://bookshop.org/a/12343/9780827613508"><em>Modern Musar: Contested Virtues in Jewish Thought</em> </a>(Jewish Publication Society, 2022).</p><p>How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen’s pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a01ec1f8-6fb2-11ef-996a-bbb52ef25fcd]]></guid>
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    </item>
    <item>
      <title>Morgane Cadieu, "On Both Sides of the Tracks: Social Mobility in Contemporary French Literature" (U Chicago Press, 2024)</title>
      <description>An analysis of social mobility in contemporary French literature that offers a new perspective on figures who move between social classes.
Social climbers have often been the core characters of novels. Their position between traditional tiers in society makes them touchstones for any political and literary moment, including our own. Morgane Cadieu's study looks at a certain kind of social climber in contemporary French literature whom she calls the parvenant. Taken from the French term parvenu, which refers to one who is newly arrived, a parvenant is a character who shuttles between social groups. A parvenant may become part of a new social class but devises literary ways to come back, constantly undoing any fixed idea of social affiliation.
Focusing on recent French novels and autobiographies, On Both Sides of the Tracks: Social Mobility in Contemporary French Literature (U Chicago Press, 2024) speaks powerfully to issues of emancipation and class. Cadieu offers a fresh critical look at tales of social mobility in the work of Annie Ernaux, Kaoutar Harchi, Michel Houellebecq, Édouard Louis, and Marie NDiaye, among others, shedding fascinating light on upward mobility today as a formal, literary problem.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Morgane Cadieu</itunes:subtitle>
      <itunes:summary>An analysis of social mobility in contemporary French literature that offers a new perspective on figures who move between social classes.
Social climbers have often been the core characters of novels. Their position between traditional tiers in society makes them touchstones for any political and literary moment, including our own. Morgane Cadieu's study looks at a certain kind of social climber in contemporary French literature whom she calls the parvenant. Taken from the French term parvenu, which refers to one who is newly arrived, a parvenant is a character who shuttles between social groups. A parvenant may become part of a new social class but devises literary ways to come back, constantly undoing any fixed idea of social affiliation.
Focusing on recent French novels and autobiographies, On Both Sides of the Tracks: Social Mobility in Contemporary French Literature (U Chicago Press, 2024) speaks powerfully to issues of emancipation and class. Cadieu offers a fresh critical look at tales of social mobility in the work of Annie Ernaux, Kaoutar Harchi, Michel Houellebecq, Édouard Louis, and Marie NDiaye, among others, shedding fascinating light on upward mobility today as a formal, literary problem.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An analysis of social mobility in contemporary French literature that offers a new perspective on figures who move between social classes.</p><p>Social climbers have often been the core characters of novels. Their position between traditional tiers in society makes them touchstones for any political and literary moment, including our own. Morgane Cadieu's study looks at a certain kind of social climber in contemporary French literature whom she calls the <em>parvenant</em>. Taken from the French term <em>parvenu</em>, which refers to one who is newly arrived, a <em>parvenant</em> is a character who shuttles between social groups. A <em>parvenant</em> may become part of a new social class but devises literary ways to come back, constantly undoing any fixed idea of social affiliation.</p><p>Focusing on recent French novels and autobiographies, <a href="https://bookshop.org/a/12343/9780226830360"><em>On Both Sides of the Tracks: Social Mobility in Contemporary French Literature</em></a><em> </em>(U Chicago Press, 2024) speaks powerfully to issues of emancipation and class. Cadieu offers a fresh critical look at tales of social mobility in the work of Annie Ernaux, Kaoutar Harchi, Michel Houellebecq, Édouard Louis, and Marie NDiaye, among others, shedding fascinating light on upward mobility today as a formal, literary problem.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anthony Michael Kreis, "Rot and Revival: The History of Constitutional Law in American Political Development" (U California Press, 2024)</title>
      <description>One of the great divides in American judicial scholarship is between legal scholars who take the justices at their word and assume that those words define the law and political scientists who dismiss all judicial arguments as smokescreens for partisan bias or wider political forces. Today’s guest has written a book that bridges that divide. 
In Rot and Revival: The History of Constitutional Law in American Political Development (U California Press, 2024), Dr. Anthony Michael Kreis uses methods from history, law, and political science to theorize and document how politics make American constitutional law and how the courts affect the path of partisan politics. Understanding American constitutional law means looking at the relationship among dominant political coalitions, social movements, and the evolution of constitutional law as prescribed by judges. For Kreis, constitutional doctrine does not exist in a philosophical vacuum – it is a “distillation of partisan politics.”
Rejecting the idea that the Constitution's significance and interpretation can be divorced from contemporary political realities, Kreis uses tools from law, history, and American political development to explain how American constitutional law reflects the ideological commitments of dominant political coalitions, the consequences of major public policy choices, and the influences of intervening social movements. For Kreis, constitutional law is “best understood through the diachronic lens of American Political Development (APD) and the concept of political time. Kreis concludes that the courts have never been—and cannot be—institutions lying outside the currents of national politics.
Dr. Anthony Michael Kreis is assistant professor at Georgia State University College of Law where he teaches constitutional law and works at the intersection of law and American Political Development. He earned his undergraduate and law degrees at the University of North Carolina at Chapel Hill and Washington &amp; Lee University, respectively, and his PhD from the School of Public and International Affairs at the University of Georgia.
Mentioned:

President Lyndon B. Johnson’s March 15, 1965 speech before Congress on voting rights

Keith E. Whittington’s Political Foundations of Judicial Supremacy and other works


Gerald Rosenberg’s The Hollow Hope: Can Courts Bring About Social Change?


﻿
Correction: Justices Sotomayor and Kagan were nominated by President Obama and Justice Jackson was nominated by President Biden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>736</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Michael Kreis</itunes:subtitle>
      <itunes:summary>One of the great divides in American judicial scholarship is between legal scholars who take the justices at their word and assume that those words define the law and political scientists who dismiss all judicial arguments as smokescreens for partisan bias or wider political forces. Today’s guest has written a book that bridges that divide. 
In Rot and Revival: The History of Constitutional Law in American Political Development (U California Press, 2024), Dr. Anthony Michael Kreis uses methods from history, law, and political science to theorize and document how politics make American constitutional law and how the courts affect the path of partisan politics. Understanding American constitutional law means looking at the relationship among dominant political coalitions, social movements, and the evolution of constitutional law as prescribed by judges. For Kreis, constitutional doctrine does not exist in a philosophical vacuum – it is a “distillation of partisan politics.”
Rejecting the idea that the Constitution's significance and interpretation can be divorced from contemporary political realities, Kreis uses tools from law, history, and American political development to explain how American constitutional law reflects the ideological commitments of dominant political coalitions, the consequences of major public policy choices, and the influences of intervening social movements. For Kreis, constitutional law is “best understood through the diachronic lens of American Political Development (APD) and the concept of political time. Kreis concludes that the courts have never been—and cannot be—institutions lying outside the currents of national politics.
Dr. Anthony Michael Kreis is assistant professor at Georgia State University College of Law where he teaches constitutional law and works at the intersection of law and American Political Development. He earned his undergraduate and law degrees at the University of North Carolina at Chapel Hill and Washington &amp; Lee University, respectively, and his PhD from the School of Public and International Affairs at the University of Georgia.
Mentioned:

President Lyndon B. Johnson’s March 15, 1965 speech before Congress on voting rights

Keith E. Whittington’s Political Foundations of Judicial Supremacy and other works


Gerald Rosenberg’s The Hollow Hope: Can Courts Bring About Social Change?


﻿
Correction: Justices Sotomayor and Kagan were nominated by President Obama and Justice Jackson was nominated by President Biden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the great divides in American judicial scholarship is between legal scholars who take the justices at their word and assume that those words define the law and political scientists who dismiss all judicial arguments as smokescreens for partisan bias or wider political forces. Today’s guest has written a book that bridges that divide. </p><p>In <a href="https://bookshop.org/a/12343/9780520394193"><em>Rot and Revival: The History of Constitutional Law in American Political Development</em></a> (U California Press, 2024), Dr. Anthony Michael Kreis uses methods from history, law, and political science to theorize and document how politics make American constitutional law and how the courts affect the path of partisan politics. Understanding American constitutional law means looking at the relationship among dominant political coalitions, social movements, and the evolution of constitutional law as prescribed by judges. For Kreis, constitutional doctrine does not exist in a philosophical vacuum – it is a “distillation of partisan politics.”</p><p>Rejecting the idea that the Constitution's significance and interpretation can be divorced from contemporary political realities, Kreis uses tools from law, history, and American political development to explain how American constitutional law reflects the ideological commitments of dominant political coalitions, the consequences of major public policy choices, and the influences of intervening social movements. For Kreis, constitutional law is “best understood through the diachronic lens of American Political Development (APD) and the concept of political time. Kreis concludes that the courts have never been—and cannot be—institutions lying outside the currents of national politics.</p><p>Dr. <a href="https://law.gsu.edu/profile/anthony-kreis/">Anthony Michael Kreis</a> is assistant professor at Georgia State University College of Law where he teaches constitutional law and works at the intersection of law and American Political Development. He earned his undergraduate and law degrees at the University of North Carolina at Chapel Hill and Washington &amp; Lee University, respectively, and his PhD from the School of Public and International Affairs at the University of Georgia.</p><p>Mentioned:</p><ul>
<li>President Lyndon B. Johnson’s <a href="https://millercenter.org/the-presidency/presidential-speeches/march-15-1965-speech-congress-voting-rights">March 15, 1965 speech</a> before Congress on voting rights</li>
<li>Keith E. Whittington’s <a href="https://kewhitt.scholar.princeton.edu/political-foundations-judicial-supremacy"><em>Political Foundations of Judicial Supremacy</em> and other works</a>
</li>
<li>Gerald Rosenberg’s <a href="https://press.uchicago.edu/ucp/books/book/chicago/H/bo193463251.html"><em>The Hollow Hope: Can Courts Bring About Social Change?</em></a>
</li>
</ul><p><em>﻿</em></p><p>Correction: Justices Sotomayor and Kagan were nominated by President Obama and Justice Jackson was nominated by President Biden.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
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      <title>Ana Stevenson, "The Woman as Slave in Nineteenth-Century American Social Movements" (Palgrave Macmillan, 2019)</title>
      <description>In The Woman as Slave in Nineteenth-Century American Social Movements (Palgrave Macmillan, 2019), Ana Stevenson explores the ubiquity of what she terms the “woman-slave analogy” in nineteenth-century US feminist discourse. Using examples from the women’s suffrage, abolition, dress-reform, and labor movements, among others, Steveson reconstructs the creation of this theoretical framework that imagined women’s subjugation as similar to, and sometimes even worse than, the plight of enslaved Americans. Although the women-slave analogy sometimes appeared tone-deaf, Stevenson demonstrates the many different ways that reformers--men and women, black and white--embraced the concept to fight for women’s political, legal, and economic rights. Crucially, Stevenson’s book encourages us to rethink the intellectual foundations of modern feminism and to critically evaluate the legacy of the women-as-slave worldview.
Chelsea Gibson is a Visiting Assistant Professor at Binghamton University. Her research explores the reception of Russian terrorist women in the United States before 1917.    
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 08 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ana Stevenson</itunes:subtitle>
      <itunes:summary>In The Woman as Slave in Nineteenth-Century American Social Movements (Palgrave Macmillan, 2019), Ana Stevenson explores the ubiquity of what she terms the “woman-slave analogy” in nineteenth-century US feminist discourse. Using examples from the women’s suffrage, abolition, dress-reform, and labor movements, among others, Steveson reconstructs the creation of this theoretical framework that imagined women’s subjugation as similar to, and sometimes even worse than, the plight of enslaved Americans. Although the women-slave analogy sometimes appeared tone-deaf, Stevenson demonstrates the many different ways that reformers--men and women, black and white--embraced the concept to fight for women’s political, legal, and economic rights. Crucially, Stevenson’s book encourages us to rethink the intellectual foundations of modern feminism and to critically evaluate the legacy of the women-as-slave worldview.
Chelsea Gibson is a Visiting Assistant Professor at Binghamton University. Her research explores the reception of Russian terrorist women in the United States before 1917.    
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.palgrave.com/gp/book/9783030244668"><em>The Woman as Slave in Nineteenth-Century American Social Movements</em></a> (Palgrave Macmillan, 2019), <a href="https://www.ufs.ac.za/isg/international-studies-group/postdoctoral-fellow/ana-stevenson">Ana Stevenson</a> explores the ubiquity of what she terms the “woman-slave analogy” in nineteenth-century US feminist discourse. Using examples from the women’s suffrage, abolition, dress-reform, and labor movements, among others, Steveson reconstructs the creation of this theoretical framework that imagined women’s subjugation as similar to, and sometimes even worse than, the plight of enslaved Americans. Although the women-slave analogy sometimes appeared tone-deaf, Stevenson demonstrates the many different ways that reformers--men and women, black and white--embraced the concept to fight for women’s political, legal, and economic rights. Crucially, Stevenson’s book encourages us to rethink the intellectual foundations of modern feminism and to critically evaluate the legacy of the women-as-slave worldview.</p><p><a href="https://www.linkedin.com/in/chelsea-gibson-b086b0b5/"><em>Chelsea Gibson</em></a><em> is a Visiting Assistant Professor at Binghamton University. Her research explores the reception of Russian terrorist women in the United States before 1917.    </em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3143</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c48caa06-6d59-11ef-978a-436aa3e349fc]]></guid>
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    <item>
      <title>Yaacob Dweck, "Dissident Rabbi: The Life of Jacob Sasportas" (Princeton UP, 2019)</title>
      <description>In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. Yaacob Dweck's new book Dissident Rabbi: The Life of Jacob Sasportas (Princeton University Press, 2019) tells the story of Jacob Sasportas, the Sephardic rabbi who, alone among Jewish leadership, challenged Sabbetai Zevi’s improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers.
The story of a lone voice against the crowd, the story of a lonely man of faith who insisted on reason in the face of mass passion, Dissident Rabbi is the revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty. It is a revealing examination of how Sasportas’ life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.
Although his name may not be widely known, Sasportas’ impact continues in Jewish life today.
Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 08 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yaacob Dweck</itunes:subtitle>
      <itunes:summary>In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. Yaacob Dweck's new book Dissident Rabbi: The Life of Jacob Sasportas (Princeton University Press, 2019) tells the story of Jacob Sasportas, the Sephardic rabbi who, alone among Jewish leadership, challenged Sabbetai Zevi’s improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers.
The story of a lone voice against the crowd, the story of a lonely man of faith who insisted on reason in the face of mass passion, Dissident Rabbi is the revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty. It is a revealing examination of how Sasportas’ life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.
Although his name may not be widely known, Sasportas’ impact continues in Jewish life today.
Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. <a href="https://history.princeton.edu/people/yaacob-dweck">Yaacob Dweck</a>'s new book <a href="http://www.amazon.com/dp/0691183570/?tag=newbooinhis-20"><em>Dissident Rabbi: The Life of Jacob Sasportas</em></a> (Princeton University Press, 2019) tells the story of Jacob Sasportas, the Sephardic rabbi who, alone among Jewish leadership, challenged Sabbetai Zevi’s improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers.</p><p>The story of a lone voice against the crowd, the story of a lonely man of faith who insisted on reason in the face of mass passion,<em> Dissident Rabbi</em> is the revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty. It is a revealing examination of how Sasportas’ life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.</p><p>Although his name may not be widely known, Sasportas’ impact continues in Jewish life today.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3127</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK9052872173.mp3?updated=1725739640" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sara E. Johnson, "Encyclopédie Noire: The Making of Moreau de Saint-Méry's Intellectual World" (Omohundro Institute and UNC Press, 2023)</title>
      <description>If you peer closely into the bookstores, salons, and diplomatic circles of the eighteenth-century Atlantic world, Médéric Louis Élie Moreau de Saint-Méry is bound to appear. As a lawyer, philosophe, and Enlightenment polymath, Moreau created and compiled an immense archive that remains a vital window into the social, political, and intellectual fault lines of the Age of Revolutions. But the gilded spines and elegant designs that decorate his archive obscure the truth: Moreau's achievements were predicated upon the work of enslaved people and free people of color. Their labor afforded him the leisure to research, think, and write. Their rich intellectual and linguistic cultures filled the pages of his most applauded works. Every beautiful book Moreau produced contains an embedded story of hidden violence.
In Encyclopédie Noire: The Making of Moreau de Saint-Méry's Intellectual World (Omohundro Institute and UNC Press, 2023), Sara Johnson's arresting investigation of race and knowledge in the revolutionary Atlantic surrounds Moreau with the African-descended people he worked so hard to erase, immersing him in a vibrant community of language innovators, forgers of kinship networks, and world travelers who strove to create their own social and political lives. Built from archival fragments, creative speculation, and audacious intellectual courage, Encyclopédie noire is a communal biography of the women and men who made Moreau’s world.
Sara E. Johnson is professor of literature of the Americas at University of California, San Diego.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 07 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara E. Johnson</itunes:subtitle>
      <itunes:summary>If you peer closely into the bookstores, salons, and diplomatic circles of the eighteenth-century Atlantic world, Médéric Louis Élie Moreau de Saint-Méry is bound to appear. As a lawyer, philosophe, and Enlightenment polymath, Moreau created and compiled an immense archive that remains a vital window into the social, political, and intellectual fault lines of the Age of Revolutions. But the gilded spines and elegant designs that decorate his archive obscure the truth: Moreau's achievements were predicated upon the work of enslaved people and free people of color. Their labor afforded him the leisure to research, think, and write. Their rich intellectual and linguistic cultures filled the pages of his most applauded works. Every beautiful book Moreau produced contains an embedded story of hidden violence.
In Encyclopédie Noire: The Making of Moreau de Saint-Méry's Intellectual World (Omohundro Institute and UNC Press, 2023), Sara Johnson's arresting investigation of race and knowledge in the revolutionary Atlantic surrounds Moreau with the African-descended people he worked so hard to erase, immersing him in a vibrant community of language innovators, forgers of kinship networks, and world travelers who strove to create their own social and political lives. Built from archival fragments, creative speculation, and audacious intellectual courage, Encyclopédie noire is a communal biography of the women and men who made Moreau’s world.
Sara E. Johnson is professor of literature of the Americas at University of California, San Diego.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you peer closely into the bookstores, salons, and diplomatic circles of the eighteenth-century Atlantic world, Médéric Louis Élie Moreau de Saint-Méry is bound to appear. As a lawyer, philosophe, and Enlightenment polymath, Moreau created and compiled an immense archive that remains a vital window into the social, political, and intellectual fault lines of the Age of Revolutions. But the gilded spines and elegant designs that decorate his archive obscure the truth: Moreau's achievements were predicated upon the work of enslaved people and free people of color. Their labor afforded him the leisure to research, think, and write. Their rich intellectual and linguistic cultures filled the pages of his most applauded works. Every beautiful book Moreau produced contains an embedded story of hidden violence.</p><p>In <a href="https://bookshop.org/a/12343/9781469676913"><em>Encyclopédie Noire: The Making of Moreau de Saint-Méry's Intellectual World</em></a> (Omohundro Institute and UNC Press, 2023), Sara Johnson's arresting investigation of race and knowledge in the revolutionary Atlantic surrounds Moreau with the African-descended people he worked so hard to erase, immersing him in a vibrant community of language innovators, forgers of kinship networks, and world travelers who strove to create their own social and political lives. Built from archival fragments, creative speculation, and audacious intellectual courage, <em>Encyclopédie noire</em> is a communal biography of the women and men who made Moreau’s world.</p><p>Sara E. Johnson is professor of literature of the Americas at University of California, San Diego.</p><p><a href="https://linktr.ee/jenhoyer">Jen Hoyer</a> is Technical Services and Electronic Resources Librarian at<a href="http://www.citytech.cuny.edu/"> CUNY New York City College of Technology</a>. Jen edits for <a href="http://partnershipjournal.ca/"><em>Partnership Journal</em></a> and organizes with the <a href="https://tpscollective.org/">TPS Collective</a>. She is co-author of<a href="https://www.abc-clio.com/products/a6435p/"> <em>What Primary Sources Teach: Lessons for Every Classroom</em></a> and<a href="https://litwinbooks.com/books/6722/"> <em>The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2522</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6fb7304a-6c88-11ef-a536-bb471fb3b9d3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3581740511.mp3?updated=1725653185" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Magdalena J. Zaborowska, "Me and My House: James Baldwin's Last Decade in France" (Duke UP, 2018)</title>
      <description>The last sixteen years of James Baldwin's life (1971–87) unfolded in a village in the South of France, in a sprawling house nicknamed “Chez Baldwin.” In Me and My House: James Baldwin's Last Decade in France (Duke UP, 2018), Magdalena J. Zaborowska employs Baldwin’s home space as a lens through which to expand his biography and explore the politics and poetics of blackness, queerness, and domesticity in his complex and underappreciated later works. Zaborowska shows how the themes of dwelling and black queer male sexuality in The Welcome Table, Just above My Head, and If Beale Street Could Talk directly stem from Chez Baldwin's influence on the writer. The house was partially torn down in 2014. Accessible, heavily illustrated, and drawing on interviews with Baldwin's friends and lovers, unpublished letters, and manuscripts, Me and My House offers new insights into Baldwin's life, writing, and relationships, making it essential reading for all students, scholars, and fans of Baldwin.
Magdalena J. Zaborowska is Professor of Afroamerican and American Studies and the John Rich Faculty Fellow at the Institute for the Humanities at the University of Michigan

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>475</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Magdalena J. Zaborowska</itunes:subtitle>
      <itunes:summary>The last sixteen years of James Baldwin's life (1971–87) unfolded in a village in the South of France, in a sprawling house nicknamed “Chez Baldwin.” In Me and My House: James Baldwin's Last Decade in France (Duke UP, 2018), Magdalena J. Zaborowska employs Baldwin’s home space as a lens through which to expand his biography and explore the politics and poetics of blackness, queerness, and domesticity in his complex and underappreciated later works. Zaborowska shows how the themes of dwelling and black queer male sexuality in The Welcome Table, Just above My Head, and If Beale Street Could Talk directly stem from Chez Baldwin's influence on the writer. The house was partially torn down in 2014. Accessible, heavily illustrated, and drawing on interviews with Baldwin's friends and lovers, unpublished letters, and manuscripts, Me and My House offers new insights into Baldwin's life, writing, and relationships, making it essential reading for all students, scholars, and fans of Baldwin.
Magdalena J. Zaborowska is Professor of Afroamerican and American Studies and the John Rich Faculty Fellow at the Institute for the Humanities at the University of Michigan

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The last sixteen years of James Baldwin's life (1971–87) unfolded in a village in the South of France, in a sprawling house nicknamed “Chez Baldwin.” In <a href="https://bookshop.org/a/12343/9780822369837"><em>Me and My House: James Baldwin's Last Decade in France</em></a><em> </em>(Duke UP, 2018), Magdalena J. Zaborowska employs Baldwin’s home space as a lens through which to expand his biography and explore the politics and poetics of blackness, queerness, and domesticity in his complex and underappreciated later works. Zaborowska shows how the themes of dwelling and black queer male sexuality in <em>The Welcome Table</em>, <em>Just above My Head</em>, and <em>If Beale Street Could Talk</em> directly stem from Chez Baldwin's influence on the writer. The house was partially torn down in 2014. Accessible, heavily illustrated, and drawing on interviews with Baldwin's friends and lovers, unpublished letters, and manuscripts, <em>Me and My House</em> offers new insights into Baldwin's life, writing, and relationships, making it essential reading for all students, scholars, and fans of Baldwin.</p><p>Magdalena J. Zaborowska is Professor of Afroamerican and American Studies and the John Rich Faculty Fellow at the Institute for the Humanities at the University of Michigan</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3509</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5212049c-6bc1-11ef-8778-a3b67e57a162]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3804022935.mp3?updated=1725568244" length="0" type="audio/mpeg"/>
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    <item>
      <title>Beri Marusic on Grief and other Expiring Emotions (Katie Elliott, JP)</title>
      <description>Why is that when a loved one dies, grief seems inescapable--and then diminishes? The brilliant Edinburgh philosopher Berislav Marusic's "Do Reasons Expire? An Essay on Grief" begins with his grief for the unexpected and early loss of his mother: "I stopped grieving or at least the grief diminished, yet the reason didn't really change. It's not like that my mother stopped mattering to me or that I stopped loving her, but still this change in grief somehow seemed reasonable." What are philosophers and the rest of us to make of this durable insight?
John is lucky to be joined in this discussion of Beri's thoughts on grief by by his new Brandeis philosophy colleague, Katie Elliott. She is not afraid to complicate things further, proposing to Beri that we distinguish between the immediate affective intensity of the initial loss and persistent negative emotions towards the fact of the loss, even when that initial affective heat of loss has faded. Beri reponds that emotions are "thinking with feeling" and we maybe want to be skeptical about splitting the two.
Beri sees two aspects of grief: "On the one hand, the vision of loss that is constituted by grief and on the other hand, a vision of grief from a empirical or as some philosophers, like to say, a creature construction perspective." It is wrong to make a pragmatist case for the sheerly functional advantages of getting over grief, and also a mistake to see (like Sigmund Freud) grief as a kind of work, a task, to detach oneself from the mourned object.
John asks what it means that he personalizes his sensation of grief, focussing not on the lost beloved, but on the way the beloved, or the lost beloved, remains present to him, a loss felt inside himself. Beri invokes Iris Murdoch's warning against the "fat relentless ego" (The Sovereignty of Good, 1970, p 50) intruding itself--when what really should be at stake is the lost object of one's grief. Beri closes by suggesting that grief doesn't happen to us in the way digestion happens (purely involuntary). Sure, grief is not strictly controllable, and yet because it is reasons responsive rather than simply somatic, it is me.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Beri Marusic</itunes:subtitle>
      <itunes:summary>Why is that when a loved one dies, grief seems inescapable--and then diminishes? The brilliant Edinburgh philosopher Berislav Marusic's "Do Reasons Expire? An Essay on Grief" begins with his grief for the unexpected and early loss of his mother: "I stopped grieving or at least the grief diminished, yet the reason didn't really change. It's not like that my mother stopped mattering to me or that I stopped loving her, but still this change in grief somehow seemed reasonable." What are philosophers and the rest of us to make of this durable insight?
John is lucky to be joined in this discussion of Beri's thoughts on grief by by his new Brandeis philosophy colleague, Katie Elliott. She is not afraid to complicate things further, proposing to Beri that we distinguish between the immediate affective intensity of the initial loss and persistent negative emotions towards the fact of the loss, even when that initial affective heat of loss has faded. Beri reponds that emotions are "thinking with feeling" and we maybe want to be skeptical about splitting the two.
Beri sees two aspects of grief: "On the one hand, the vision of loss that is constituted by grief and on the other hand, a vision of grief from a empirical or as some philosophers, like to say, a creature construction perspective." It is wrong to make a pragmatist case for the sheerly functional advantages of getting over grief, and also a mistake to see (like Sigmund Freud) grief as a kind of work, a task, to detach oneself from the mourned object.
John asks what it means that he personalizes his sensation of grief, focussing not on the lost beloved, but on the way the beloved, or the lost beloved, remains present to him, a loss felt inside himself. Beri invokes Iris Murdoch's warning against the "fat relentless ego" (The Sovereignty of Good, 1970, p 50) intruding itself--when what really should be at stake is the lost object of one's grief. Beri closes by suggesting that grief doesn't happen to us in the way digestion happens (purely involuntary). Sure, grief is not strictly controllable, and yet because it is reasons responsive rather than simply somatic, it is me.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is that when a loved one dies, grief seems inescapable--and then diminishes? The brilliant Edinburgh philosopher <a href="https://www.berislavmarusic.org/">Berislav Marusic</a>'s "<a href="https://philpapers.org/archive/MARDRE-2.pdf">Do Reasons Expire? An Essay on Grief</a>" begins with his grief for the unexpected and early loss of his mother: "I stopped grieving or at least the grief diminished, yet the reason didn't really change. It's not like that my mother stopped mattering to me or that I stopped loving her, but still this change in grief somehow seemed reasonable." What are philosophers and the rest of us to make of this durable insight?</p><p>John is lucky to be joined in this discussion of Beri's thoughts on grief by by his new Brandeis philosophy colleague, <a href="https://scholarworks.brandeis.edu/esploro/profile/katrina_elliott/overview">Katie Elliott</a>. She is not afraid to complicate things further, proposing to Beri that we distinguish between the immediate affective intensity of the initial loss and persistent negative emotions towards the fact of the loss, even when that initial affective heat of loss has faded. Beri reponds that emotions are "thinking with feeling" and we maybe want to be skeptical about splitting the two.</p><p>Beri sees two aspects of grief: "On the one hand, the vision of loss that is constituted by grief and on the other hand, a vision of grief from a empirical or as some philosophers, like to say, a creature construction perspective." It is wrong to make a pragmatist case for the sheerly functional advantages of getting over grief, and also a mistake to see (like Sigmund Freud) grief as a kind of work, a task, to detach oneself from the mourned object.</p><p>John asks what it means that he personalizes his sensation of grief, focussing not on the lost beloved, but on the way the beloved, or the lost beloved, remains present to him, a loss felt inside himself. Beri invokes Iris Murdoch's warning against the "fat relentless ego" (<a href="https://en.wikipedia.org/wiki/The_Sovereignty_of_Good"><em>The Sovereignty of Good</em>,</a> 1970, p 50) intruding itself--when what really should be at stake is the lost object of one's grief. Beri closes by suggesting that grief doesn't happen to us in the way digestion happens (purely involuntary). Sure, grief is not strictly controllable, and yet because it is <em>reasons responsive</em> rather than simply somatic, it is <em>me</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3810</itunes:duration>
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    <item>
      <title>Julia Kindt, "The Trojan Horse and Other Stories: Ten Ancient Creatures That Make Us Human" (Cambridge UP, 2024)</title>
      <description>What makes us human? What, if anything, sets us apart from all other creatures? Ever since Charles Darwin's theory of evolution, the answer to these questions has pointed to our own intrinsic animal nature. Yet the idea that, in one way or another, our humanity is entangled with the non-human has a much longer and more venerable history. In the West, it goes all the way back to classical antiquity. 
The Trojan Horse and Other Stories: Ten Ancient Creatures That Make Us Human (Cambridge UP, 2024) boldly reveals how the ancient world mobilised concepts of 'the animal' and 'animality' to conceive of the human in a variety of illuminating ways. Through ten stories about marvelous mythical beings - from the Trojan Horse to the Cyclops, and from Androcles' lion to the Minotaur - Julia Kindt unlocks fresh ways of thinking about humanity that extend from antiquity to the present and that ultimately challenge our understanding of who we really are.
Julia Kindt is Professor of Ancient History, ARC Future Fellow (2018-22), a member of the Sydney Environment Institute, and elected fellow of the Australian Academy of the Humanities. She is a contributor to TLS, the Australian Book Review, Meanjin, History Today, The Conversation, and other magazines.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Kindt</itunes:subtitle>
      <itunes:summary>What makes us human? What, if anything, sets us apart from all other creatures? Ever since Charles Darwin's theory of evolution, the answer to these questions has pointed to our own intrinsic animal nature. Yet the idea that, in one way or another, our humanity is entangled with the non-human has a much longer and more venerable history. In the West, it goes all the way back to classical antiquity. 
The Trojan Horse and Other Stories: Ten Ancient Creatures That Make Us Human (Cambridge UP, 2024) boldly reveals how the ancient world mobilised concepts of 'the animal' and 'animality' to conceive of the human in a variety of illuminating ways. Through ten stories about marvelous mythical beings - from the Trojan Horse to the Cyclops, and from Androcles' lion to the Minotaur - Julia Kindt unlocks fresh ways of thinking about humanity that extend from antiquity to the present and that ultimately challenge our understanding of who we really are.
Julia Kindt is Professor of Ancient History, ARC Future Fellow (2018-22), a member of the Sydney Environment Institute, and elected fellow of the Australian Academy of the Humanities. She is a contributor to TLS, the Australian Book Review, Meanjin, History Today, The Conversation, and other magazines.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes us human? What, if anything, sets us apart from all other creatures? Ever since Charles Darwin's theory of evolution, the answer to these questions has pointed to our own intrinsic animal nature. Yet the idea that, in one way or another, our humanity is entangled with the non-human has a much longer and more venerable history. In the West, it goes all the way back to classical antiquity. </p><p><a href="https://bookshop.org/a/12343/9781009411387"><em>The Trojan Horse and Other Stories: Ten Ancient Creatures That Make Us Human</em></a> (Cambridge UP, 2024) boldly reveals how the ancient world mobilised concepts of 'the animal' and 'animality' to conceive of the human in a variety of illuminating ways. Through ten stories about marvelous mythical beings - from the Trojan Horse to the Cyclops, and from Androcles' lion to the Minotaur - Julia Kindt unlocks fresh ways of thinking about humanity that extend from antiquity to the present and that ultimately challenge our understanding of who we really are.</p><p>Julia Kindt is Professor of Ancient History, ARC Future Fellow (2018-22), a member of the <a href="https://www.sydney.edu.au/sydney-environment-institute/">Sydney Environment Institute</a>, and elected fellow of the <em>Australian Academy of the Humanities</em>. She is a contributor to <em>TLS</em>, the <em>Australian Book Review</em>, <em>Meanjin</em>, <em>History Today</em>,<em> The Conversation, </em>and other magazines.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2677</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>S4E4 In Defense of Bad Science and the Philosophy of Being</title>
      <description>What role does science play in shaping our laws? How do we distinguish between good science and bad science? Where does science hit its limits due to our human nature? And how do we separate orthodox belief from true knowledge? These are just some of the thought-provoking questions we'll explore in our upcoming philosophical conversation on science and human existence.
Join us as we dive into these topics with Dr. William Allen, a distinguished scholar renowned for his expertise in political philosophy and the philosophy of science. Dr. Allen has been a long-standing participant at The Conference on Science, Statistics, and Public Policy, bringing with him a wealth of knowledge and experience.
Dr. Allen's illustrious career includes serving as the dean of James Madison College and as a professor of political science at Michigan State University. He has also held academic positions at Villanova University, Ashland University, and Harvey Mudd College in Claremont, California. His academic journey began with a Ph.D. in government from the prestigious Claremont Graduate University.
Beyond academia, Dr. Allen has made significant contributions as a former member and chairman of the U.S. Commission on Civil Rights. He is a recipient of the Kellogg National Fellowship, a Fulbright Fellowship, and has served on the National Council on the Humanities. His published works include critically acclaimed books like George Washington: America’s First Progressive and Rethinking Uncle Tom: The Political Philosophy of H. B. Stowe. Dr. Allen has also edited influential collections such as George Washington: A Collection and The Essential Antifederalist, alongside numerous scholarly articles on political philosophy and American political thought.
Don't miss this opportunity to engage with one of the foremost thinkers of our time as we navigate the intersection of science, truth, and human existence.
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Dr. William Allen</itunes:subtitle>
      <itunes:summary>What role does science play in shaping our laws? How do we distinguish between good science and bad science? Where does science hit its limits due to our human nature? And how do we separate orthodox belief from true knowledge? These are just some of the thought-provoking questions we'll explore in our upcoming philosophical conversation on science and human existence.
Join us as we dive into these topics with Dr. William Allen, a distinguished scholar renowned for his expertise in political philosophy and the philosophy of science. Dr. Allen has been a long-standing participant at The Conference on Science, Statistics, and Public Policy, bringing with him a wealth of knowledge and experience.
Dr. Allen's illustrious career includes serving as the dean of James Madison College and as a professor of political science at Michigan State University. He has also held academic positions at Villanova University, Ashland University, and Harvey Mudd College in Claremont, California. His academic journey began with a Ph.D. in government from the prestigious Claremont Graduate University.
Beyond academia, Dr. Allen has made significant contributions as a former member and chairman of the U.S. Commission on Civil Rights. He is a recipient of the Kellogg National Fellowship, a Fulbright Fellowship, and has served on the National Council on the Humanities. His published works include critically acclaimed books like George Washington: America’s First Progressive and Rethinking Uncle Tom: The Political Philosophy of H. B. Stowe. Dr. Allen has also edited influential collections such as George Washington: A Collection and The Essential Antifederalist, alongside numerous scholarly articles on political philosophy and American political thought.
Don't miss this opportunity to engage with one of the foremost thinkers of our time as we navigate the intersection of science, truth, and human existence.
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What role does science play in shaping our laws? How do we distinguish between good science and bad science? Where does science hit its limits due to our human nature? And how do we separate orthodox belief from true knowledge? These are just some of the thought-provoking questions we'll explore in our upcoming philosophical conversation on science and human existence.</p><p>Join us as we dive into these topics with Dr. William Allen, a distinguished scholar renowned for his expertise in political philosophy and the philosophy of science. Dr. Allen has been a long-standing participant at The Conference on Science, Statistics, and Public Policy, bringing with him a wealth of knowledge and experience.</p><p>Dr. Allen's illustrious career includes serving as the dean of James Madison College and as a professor of political science at Michigan State University. He has also held academic positions at Villanova University, Ashland University, and Harvey Mudd College in Claremont, California. His academic journey began with a Ph.D. in government from the prestigious Claremont Graduate University.</p><p>Beyond academia, Dr. Allen has made significant contributions as a former member and chairman of the U.S. Commission on Civil Rights. He is a recipient of the Kellogg National Fellowship, a Fulbright Fellowship, and has served on the National Council on the Humanities. His published works include critically acclaimed books like George Washington: America’s First Progressive and Rethinking Uncle Tom: The Political Philosophy of H. B. Stowe. Dr. Allen has also edited influential collections such as George Washington: A Collection and The Essential Antifederalist, alongside numerous scholarly articles on political philosophy and American political thought.</p><p>Don't miss this opportunity to engage with one of the foremost thinkers of our time as we navigate the intersection of science, truth, and human existence.</p><p><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton <a href="https://jmp.princeton.edu/"><em>University’s James Madison Program in American Ideals and Institutions</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2568</itunes:duration>
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      <title>E. J. Fagan, "The Thinkers: The Rise of Partisan Think Tanks and the Polarization of American Politics" (Oxford UP, 2024)</title>
      <description>Political Scientist E.J. Fagan, an Assistant Professor of Political Science at the University of Illinois at Chicago, once worked at a think tank, and has long been interested in the intersecting work of think tanks and politics. Thus, The Thinkers: The Rise of Partisan Think Tanks and the Polarization of American Politics (Oxford UP, 2024) is an outgrowth of Fagan’s academic research and experience. Think tanks, by their very nature, are generally creating information, knowledge, policy ideas, and the like, with the intention of influencing the policy that is made by elected officials. Those who work at think tanks are generally experts in particular policy areas, and they produce information. Think tanks are not academic institutions, and they are not part of political parties either. They are private organizations that can have policy influence on parties, candidates, and policy development. In The Thinkers, Fagan pays close attention to four think tanks that he explains are the most partisan among the hundreds of think tanks: the Heritage Foundation, the American Enterprise Institute (AEI), the Center for American Progress, and the Center on Budget and Policy Priorities. There are many other think tanks, and Fagan explains that these four have had the most direct engagement in developing policy that is then taken up by elected officials (members of the U.S. House, the U.S. Senate, the president and White House advisors, as well as governors and state-level elected officials.)
The Thinkers: The Rise of Partisan Think Tanks and the Polarization of American Politics assesses the role of think tanks within partisan politics and the connections between these organizations and the policy outcomes we often see in presidential administrations and in Congress. The book also highlights a significant finding, that the rise of think tanks has contributed to the polarization within American politics. Fagan has the data to support this finding, noting that the increased influence of the think tanks, the issue areas where they are directing their work and research, and the increased polarization over the past few decades. The Thinkers teases out the connection between lawmakers and neutral experts—who tend to be academics doing research at colleges and universities, and those working at think tanks, who have interpolated between these two groups. This is an important part of the research on think tanks and how they operate, especially the think tanks that are more partisan and working closely to influence policy outcomes. Given the current focus on the Heritage Foundation’s Project 2025, we also discussed how this is an example of the way that the more partisan think tanks engage in the policy development process, and how they hope to influence politicians and elected officials. The Thinkers is a fascinating study of American think tanks and their role and place within our political system.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>733</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with E. J. Fagan</itunes:subtitle>
      <itunes:summary>Political Scientist E.J. Fagan, an Assistant Professor of Political Science at the University of Illinois at Chicago, once worked at a think tank, and has long been interested in the intersecting work of think tanks and politics. Thus, The Thinkers: The Rise of Partisan Think Tanks and the Polarization of American Politics (Oxford UP, 2024) is an outgrowth of Fagan’s academic research and experience. Think tanks, by their very nature, are generally creating information, knowledge, policy ideas, and the like, with the intention of influencing the policy that is made by elected officials. Those who work at think tanks are generally experts in particular policy areas, and they produce information. Think tanks are not academic institutions, and they are not part of political parties either. They are private organizations that can have policy influence on parties, candidates, and policy development. In The Thinkers, Fagan pays close attention to four think tanks that he explains are the most partisan among the hundreds of think tanks: the Heritage Foundation, the American Enterprise Institute (AEI), the Center for American Progress, and the Center on Budget and Policy Priorities. There are many other think tanks, and Fagan explains that these four have had the most direct engagement in developing policy that is then taken up by elected officials (members of the U.S. House, the U.S. Senate, the president and White House advisors, as well as governors and state-level elected officials.)
The Thinkers: The Rise of Partisan Think Tanks and the Polarization of American Politics assesses the role of think tanks within partisan politics and the connections between these organizations and the policy outcomes we often see in presidential administrations and in Congress. The book also highlights a significant finding, that the rise of think tanks has contributed to the polarization within American politics. Fagan has the data to support this finding, noting that the increased influence of the think tanks, the issue areas where they are directing their work and research, and the increased polarization over the past few decades. The Thinkers teases out the connection between lawmakers and neutral experts—who tend to be academics doing research at colleges and universities, and those working at think tanks, who have interpolated between these two groups. This is an important part of the research on think tanks and how they operate, especially the think tanks that are more partisan and working closely to influence policy outcomes. Given the current focus on the Heritage Foundation’s Project 2025, we also discussed how this is an example of the way that the more partisan think tanks engage in the policy development process, and how they hope to influence politicians and elected officials. The Thinkers is a fascinating study of American think tanks and their role and place within our political system.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Scientist E.J. Fagan, an Assistant Professor of Political Science at the University of Illinois at Chicago, once worked at a think tank, and has long been interested in the intersecting work of think tanks and politics. Thus, <a href="https://bookshop.org/a/12343/9780197759660"><em>The Thinkers: The Rise of Partisan Think Tanks and the Polarization of American Politics</em></a><em> </em>(Oxford UP, 2024) is an outgrowth of Fagan’s academic research and experience. Think tanks, by their very nature, are generally creating information, knowledge, policy ideas, and the like, with the intention of influencing the policy that is made by elected officials. Those who work at think tanks are generally experts in particular policy areas, and they produce information. Think tanks are not academic institutions, and they are not part of political parties either. They are private organizations that can have policy influence on parties, candidates, and policy development. In <em>The Thinkers</em>, Fagan pays close attention to four think tanks that he explains are the most partisan among the hundreds of think tanks: the Heritage Foundation, the American Enterprise Institute (AEI), the Center for American Progress, and the Center on Budget and Policy Priorities. There are many other think tanks, and Fagan explains that these four have had the most direct engagement in developing policy that is then taken up by elected officials (members of the U.S. House, the U.S. Senate, the president and White House advisors, as well as governors and state-level elected officials.)</p><p><em>The Thinkers: The Rise of Partisan Think Tanks and the Polarization of American Politics</em> assesses the role of think tanks within partisan politics and the connections between these organizations and the policy outcomes we often see in presidential administrations and in Congress. The book also highlights a significant finding, that the rise of think tanks has contributed to the polarization within American politics. Fagan has the data to support this finding, noting that the increased influence of the think tanks, the issue areas where they are directing their work and research, and the increased polarization over the past few decades. <em>The Thinkers</em> teases out the connection between lawmakers and neutral experts—who tend to be academics doing research at colleges and universities, and those working at think tanks, who have interpolated between these two groups. This is an important part of the research on think tanks and how they operate, especially the think tanks that are more partisan and working closely to influence policy outcomes. Given the current focus on the Heritage Foundation’s <em>Project 2025</em>, we also discussed how this is an example of the way that the more partisan think tanks engage in the policy development process, and how they hope to influence politicians and elected officials. <em>The Thinkers</em> is a fascinating study of American think tanks and their role and place within our political system.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the </em><a href="https://newbooksnetwork.com/hosts/profile/a7ac4af9-1306-463f-baf9-00f1f4187dfd"><em>New Books in Political Science</em></a><em> channel at the New Books Network. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book, </em><a href="https://www.kentuckypress.com/9780813141015/women-and-the-white-house/"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012). She can be reached </em><a href="https://bsky.app/profile/gorenlj.bsky.social"><em>@gorenlj.bsky.social</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3014</itunes:duration>
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      <title>Kostas Kampourakis, "Darwin Mythology: Debunking Myths, Correcting Falsehoods" (Cambridge UP, 2024)</title>
      <description>Many historical ﬁgures have their lives and works shrouded in myth, both in life and long after their deaths. Charles Darwin (1809–82) is no exception to this phenomenon and his hero-worship has become an accepted narrative.
Darwin Mythology: Debunking Myths, Correcting Falsehoods (Cambridge UP, 2024) unpacks this narrative to rehumanize Darwin's story and establish what it meant to be a 'genius' in the Victorian context. Leading Darwin scholars have come together to argue that, far from being a lonely genius in an ivory tower, Darwin had fortune, diligence and – crucially – community behind him. The aims of this essential work are twofold. First, to set the historical record straight, debunking the most pervasive myths and correcting falsehoods. Second, to provide a deeper understanding of the nature of science itself, relevant to historians, scientists and the public alike.

Aims to debunk myths and correct falsehoods about Charles Darwin's life and work

Leading Darwin scholars offer new conclusions about the history and nature of science

Accessibly written for readers across many fields including history, philosophy and the sciences


Kostas Kampourakis is the author and editor of several books about evolution, genetics, philosophy and history of science, as well as the editor of the Cambridge University Press book series Understanding Life. He teaches biology and science education courses at the University of Geneva
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kostas Kampourakis</itunes:subtitle>
      <itunes:summary>Many historical ﬁgures have their lives and works shrouded in myth, both in life and long after their deaths. Charles Darwin (1809–82) is no exception to this phenomenon and his hero-worship has become an accepted narrative.
Darwin Mythology: Debunking Myths, Correcting Falsehoods (Cambridge UP, 2024) unpacks this narrative to rehumanize Darwin's story and establish what it meant to be a 'genius' in the Victorian context. Leading Darwin scholars have come together to argue that, far from being a lonely genius in an ivory tower, Darwin had fortune, diligence and – crucially – community behind him. The aims of this essential work are twofold. First, to set the historical record straight, debunking the most pervasive myths and correcting falsehoods. Second, to provide a deeper understanding of the nature of science itself, relevant to historians, scientists and the public alike.

Aims to debunk myths and correct falsehoods about Charles Darwin's life and work

Leading Darwin scholars offer new conclusions about the history and nature of science

Accessibly written for readers across many fields including history, philosophy and the sciences


Kostas Kampourakis is the author and editor of several books about evolution, genetics, philosophy and history of science, as well as the editor of the Cambridge University Press book series Understanding Life. He teaches biology and science education courses at the University of Geneva
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many historical ﬁgures have their lives and works shrouded in myth, both in life and long after their deaths. Charles Darwin (1809–82) is no exception to this phenomenon and his hero-worship has become an accepted narrative.</p><p><a href="https://bookshop.org/a/12343/9781009375689"><em>Darwin Mythology: Debunking Myths, Correcting Falsehoods</em></a> (Cambridge UP, 2024) unpacks this narrative to rehumanize Darwin's story and establish what it meant to be a 'genius' in the Victorian context. Leading Darwin scholars have come together to argue that, far from being a lonely genius in an ivory tower, Darwin had fortune, diligence and – crucially – community behind him. The aims of this essential work are twofold. First, to set the historical record straight, debunking the most pervasive myths and correcting falsehoods. Second, to provide a deeper understanding of the nature of science itself, relevant to historians, scientists and the public alike.</p><ul>
<li>Aims to debunk myths and correct falsehoods about Charles Darwin's life and work</li>
<li>Leading Darwin scholars offer new conclusions about the history and nature of science</li>
<li>Accessibly written for readers across many fields including history, philosophy and the sciences</li>
</ul><p><br></p><p>Kostas Kampourakis is the author and editor of several books about evolution, genetics, philosophy and history of science, as well as the editor of the Cambridge University Press book series Understanding Life. He teaches biology and science education courses at the University of Geneva</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2561</itunes:duration>
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    <item>
      <title>David Lay Williams, "The Greatest of All Plagues: How Economic Inequality Shaped Political Thought from Plato to Marx" (Princeton UP, 2024)</title>
      <description>Political Theorist David Lay Williams has a new book that traces the problem of economic inequality through the thought of many of the canonical thinkers in Western political theory. The Greatest of All Plagues: How Economic Inequality Shaped Political Thought from Plato to Marx (Princeton UP, 2024) explores the thought of Socrates and Plato, Jesus, Thomas Hobbes, Jean-Jacques Rousseau, Adam Smith, John Stuart Mill, and Karl Marx. We often turn to these thinkers and their various works to consider how best to establish political regimes and understand political power. But it is quite difficult to separate economics from politics, since these are both key parts of all societies. 
And this is the thrust of William’s work in The Greatest of All Plagues. We expect to find critiques of economics in Karl Marx or Adam Smith, given the focus of their political thought. But The Greatest of All Plagues demonstrates how vital the economic questions are for all of these western thinkers, and how concerned they each were with the concentration of wealth among the few within a society. This is a key component of the analysis in the book and in our conversation: “economic inequality” is a broad term and encompasses many complexities, but the thrust of the book is that each thinker is particularly concerned about the wealthy and the poor, and the destabilizing impact of a very few having great wealth. This is not to exclude poverty from the analysis, but much attention is often paid to the poor and ways to solve poverty. Scant attention is generally paid to the problem posed by excessive wealth, and the imbalance between those possessing great wealth and the rest of the society, and how this is problematic for political regimes and societies.
The Greatest of All Plagues: How Economic Inequality Shaped Political Thought from Plato to Marx is an impressive exploration of not only the work of these political thinkers, but also of the many scholars who have studied these works and these thinkers. There is much depth to this study, and the reader learns a great deal about the works themselves, the theorist under consideration in each chapter, historical context, and the interrelationship between politics and inequality. Williams is clear that his focus is on economic inequality in political theory, and not other, equally important inequalities. During the course of our conversation, we only touch on the surface of this complex and deep work. It is a worthy subject for investigation and this well-written and accessible book provides the reader with a rich discourse on the reason why we should pay attention to wealth inequality and how it contributes to societal instability, the corruption of character and soul, and how it remains an ongoing threat to justice, democracy, freedom and faith.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>734</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Lay Williams</itunes:subtitle>
      <itunes:summary>Political Theorist David Lay Williams has a new book that traces the problem of economic inequality through the thought of many of the canonical thinkers in Western political theory. The Greatest of All Plagues: How Economic Inequality Shaped Political Thought from Plato to Marx (Princeton UP, 2024) explores the thought of Socrates and Plato, Jesus, Thomas Hobbes, Jean-Jacques Rousseau, Adam Smith, John Stuart Mill, and Karl Marx. We often turn to these thinkers and their various works to consider how best to establish political regimes and understand political power. But it is quite difficult to separate economics from politics, since these are both key parts of all societies. 
And this is the thrust of William’s work in The Greatest of All Plagues. We expect to find critiques of economics in Karl Marx or Adam Smith, given the focus of their political thought. But The Greatest of All Plagues demonstrates how vital the economic questions are for all of these western thinkers, and how concerned they each were with the concentration of wealth among the few within a society. This is a key component of the analysis in the book and in our conversation: “economic inequality” is a broad term and encompasses many complexities, but the thrust of the book is that each thinker is particularly concerned about the wealthy and the poor, and the destabilizing impact of a very few having great wealth. This is not to exclude poverty from the analysis, but much attention is often paid to the poor and ways to solve poverty. Scant attention is generally paid to the problem posed by excessive wealth, and the imbalance between those possessing great wealth and the rest of the society, and how this is problematic for political regimes and societies.
The Greatest of All Plagues: How Economic Inequality Shaped Political Thought from Plato to Marx is an impressive exploration of not only the work of these political thinkers, but also of the many scholars who have studied these works and these thinkers. There is much depth to this study, and the reader learns a great deal about the works themselves, the theorist under consideration in each chapter, historical context, and the interrelationship between politics and inequality. Williams is clear that his focus is on economic inequality in political theory, and not other, equally important inequalities. During the course of our conversation, we only touch on the surface of this complex and deep work. It is a worthy subject for investigation and this well-written and accessible book provides the reader with a rich discourse on the reason why we should pay attention to wealth inequality and how it contributes to societal instability, the corruption of character and soul, and how it remains an ongoing threat to justice, democracy, freedom and faith.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist David Lay Williams has a new book that traces the problem of economic inequality through the thought of many of the canonical thinkers in Western political theory. <a href="https://bookshop.org/a/12343/9780691171975"><em>The Greatest of All Plagues: How Economic Inequality Shaped Political Thought from Plato to Marx</em></a><em> </em>(Princeton UP, 2024) explores the thought of Socrates and Plato, Jesus, Thomas Hobbes, Jean-Jacques Rousseau, Adam Smith, John Stuart Mill, and Karl Marx. We often turn to these thinkers and their various works to consider how best to establish political regimes and understand political power. But it is quite difficult to separate economics from politics, since these are both key parts of all societies. </p><p>And this is the thrust of William’s work in <em>The Greatest of All Plagues</em>. We expect to find critiques of economics in Karl Marx or Adam Smith, given the focus of their political thought. But <em>The Greatest of All Plagues</em> demonstrates how vital the economic questions are for all of these western thinkers, and how concerned they each were with the concentration of wealth among the few within a society. This is a key component of the analysis in the book and in our conversation: “economic inequality” is a broad term and encompasses many complexities, but the thrust of the book is that each thinker is particularly concerned about the wealthy and the poor, and the destabilizing impact of a very few having great wealth. This is not to exclude poverty from the analysis, but much attention is often paid to the poor and ways to solve poverty. Scant attention is generally paid to the problem posed by excessive wealth, and the imbalance between those possessing great wealth and the rest of the society, and how this is problematic for political regimes and societies.</p><p><em>The Greatest of All Plagues: How Economic Inequality Shaped Political Thought from Plato to Marx</em> is an impressive exploration of not only the work of these political thinkers, but also of the many scholars who have studied these works and these thinkers. There is much depth to this study, and the reader learns a great deal about the works themselves, the theorist under consideration in each chapter, historical context, and the interrelationship between politics and inequality. Williams is clear that his focus is on economic inequality in political theory, and not other, equally important inequalities. During the course of our conversation, we only touch on the surface of this complex and deep work. It is a worthy subject for investigation and this well-written and accessible book provides the reader with a rich discourse on the reason why we should pay attention to wealth inequality and how it contributes to societal instability, the corruption of character and soul, and how it remains an ongoing threat to justice, democracy, freedom and faith.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the </em><a href="https://newbooksnetwork.com/hosts/profile/a7ac4af9-1306-463f-baf9-00f1f4187dfd"><em>New Books in Political Science</em></a><em> channel at the New Books Network. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book, </em><a href="https://www.kentuckypress.com/9780813141015/women-and-the-white-house/"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012). She can be reached </em><a href="https://bsky.app/profile/gorenlj.bsky.social"><em>@gorenlj.bsky.social</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4089</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrea Moudarres, "The Enemy in Italian Renaissance Epic: Images of Hostility from Dante to Tasso" (U Virginia Press, 2019)</title>
      <description>In The Enemy in Italian Renaissance Epic: Images of Hostility from Dante to Tasso (University of Delaware Press, 2019), Andrea Moudarres examines influential works from the literary canon of the Italian Renaissance, arguing that hostility consistently arises from within political or religious entities. In Dante's Divine Comedy, Luigi Pulci's Morgante, Ludovico Ariosto's Orlando Furioso, and Torquato Tasso's Jerusalem Delivered, enmity is portrayed as internal, taking the form of tyranny, betrayal, and civil discord. Moudarres reads these works in the context of historical and political patterns, demonstrating that there was little distinction between public and private spheres in Renaissance Italy and, thus, little differentiation between personal and political enemies. 
Gerry Milligan is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Moudarres</itunes:subtitle>
      <itunes:summary>In The Enemy in Italian Renaissance Epic: Images of Hostility from Dante to Tasso (University of Delaware Press, 2019), Andrea Moudarres examines influential works from the literary canon of the Italian Renaissance, arguing that hostility consistently arises from within political or religious entities. In Dante's Divine Comedy, Luigi Pulci's Morgante, Ludovico Ariosto's Orlando Furioso, and Torquato Tasso's Jerusalem Delivered, enmity is portrayed as internal, taking the form of tyranny, betrayal, and civil discord. Moudarres reads these works in the context of historical and political patterns, demonstrating that there was little distinction between public and private spheres in Renaissance Italy and, thus, little differentiation between personal and political enemies. 
Gerry Milligan is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781644530009"><em>The Enemy in Italian Renaissance Epic: Images of Hostility from Dante to Tasso</em></a><em> </em>(University of Delaware Press, 2019), Andrea Moudarres examines influential works from the literary canon of the Italian Renaissance, arguing that hostility consistently arises from within political or religious entities. In Dante's <em>Divine Comedy</em>, Luigi Pulci's <em>Morgante</em>, Ludovico Ariosto's <em>Orlando Furioso</em>, and Torquato Tasso's <em>Jerusalem Delivered</em>, enmity is portrayed as internal, taking the form of tyranny, betrayal, and civil discord. Moudarres reads these works in the context of historical and political patterns, demonstrating that there was little distinction between public and private spheres in Renaissance Italy and, thus, little differentiation between personal and political enemies. </p><p><a href="https://www.csi.cuny.edu/campus-directory/gerry-milligan"><em>Gerry Milligan</em></a><em> is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3637</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jonathan Gienapp, "Against Constitutional Originalism: A Historical Critique" (Yale UP, 2024)</title>
      <description>The legal theory of constitutional originalism has attracted increasing attention in recent years as the US Supreme Court has tilted with the weight of justices who self-describe as originalists. 
In Against Constitutional Originalism: A Historical Critique (Yale UP, 2024), Jonathan Gienapp examines the theory and describes how it falls short of achieving the interpretive authority that it claims. 
Gienapp asserts that we need to reconstruct 18th century legal arguments as they were originally understood before judging them, while originalists reject historical understanding in favor of a more pliable textualist approach that allows them to impose their modern legal perspectives onto the past. 
This "have your cake and eat it too" methodology allows originalists to claim the authority of the Founders while simultaneously discounting anything that those same Founders may have said, done, or understood that doesn't appear among the approximately 7500 words of the Constitution itself.  
This book speaks directly to originalists with a challenge to make a fundamental choice between recognizing how our modern constitutional practices distort the original constitution and embrace them for the modern fiction that they are, or recover the original Constitution that the Founders actually knew. 
Author recommended reading: 

The Interbellum Consitution: Union, Commerce, and Slavery in the Age of Federalisms (Yale UP, 2024) by Alison L. LaCroix

Related resources: 


The Structure of Scientific Revolutions by Thomas S. Kuhn


Edwin Meese speech to the American Bar Association in 1985


Constitutional Faith by Sanford Levinson


New Books Network interview with Jonathan Gienapp, when Derek Litvak spoke with him in 2019 about The Second Creation: Fixing the American Constitution in the Founding Era (Harvard UP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Gienapp</itunes:subtitle>
      <itunes:summary>The legal theory of constitutional originalism has attracted increasing attention in recent years as the US Supreme Court has tilted with the weight of justices who self-describe as originalists. 
In Against Constitutional Originalism: A Historical Critique (Yale UP, 2024), Jonathan Gienapp examines the theory and describes how it falls short of achieving the interpretive authority that it claims. 
Gienapp asserts that we need to reconstruct 18th century legal arguments as they were originally understood before judging them, while originalists reject historical understanding in favor of a more pliable textualist approach that allows them to impose their modern legal perspectives onto the past. 
This "have your cake and eat it too" methodology allows originalists to claim the authority of the Founders while simultaneously discounting anything that those same Founders may have said, done, or understood that doesn't appear among the approximately 7500 words of the Constitution itself.  
This book speaks directly to originalists with a challenge to make a fundamental choice between recognizing how our modern constitutional practices distort the original constitution and embrace them for the modern fiction that they are, or recover the original Constitution that the Founders actually knew. 
Author recommended reading: 

The Interbellum Consitution: Union, Commerce, and Slavery in the Age of Federalisms (Yale UP, 2024) by Alison L. LaCroix

Related resources: 


The Structure of Scientific Revolutions by Thomas S. Kuhn


Edwin Meese speech to the American Bar Association in 1985


Constitutional Faith by Sanford Levinson


New Books Network interview with Jonathan Gienapp, when Derek Litvak spoke with him in 2019 about The Second Creation: Fixing the American Constitution in the Founding Era (Harvard UP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The legal theory of constitutional originalism has attracted increasing attention in recent years as the US Supreme Court has tilted with the weight of justices who self-describe as originalists. </p><p>In <a href="https://bookshop.org/a/12343/9780300265859"><em>Against Constitutional Originalism: A Historical Critique</em></a> (Yale UP, 2024), Jonathan Gienapp examines the theory and describes how it falls short of achieving the interpretive authority that it claims. </p><p>Gienapp asserts that we need to reconstruct 18th century legal arguments as they were originally understood before judging them, while originalists reject historical understanding in favor of a more pliable textualist approach that allows them to impose their modern legal perspectives onto the past. </p><p>This "have your cake and eat it too" methodology allows originalists to claim the authority of the Founders while simultaneously discounting anything that those same Founders may have said, done, or understood that doesn't appear among the approximately 7500 words of the Constitution itself.  </p><p>This book speaks directly to originalists with a challenge to make a fundamental choice between recognizing how our modern constitutional practices distort the original constitution and embrace them for the modern fiction that they are, or recover the original Constitution that the Founders actually knew. </p><p>Author recommended reading: </p><ul><li>
<a href="https://yalebooks.yale.edu/book/9780300223217/the-interbellum-constitution/"><em>The Interbellum Consitution: Union, Commerce, and Slavery in the Age of Federalisms</em></a> (Yale UP, 2024) by Alison L. LaCroix</li></ul><p><br></p><p>Related resources: </p><ul>
<li>
<a href="https://press.uchicago.edu/ucp/books/book/chicago/S/bo13179781.html"><em>The Structure of Scientific Revolutions</em></a> by Thomas S. Kuhn</li>
<li>
<a href="https://www.justice.gov/sites/default/files/ag/legacy/2011/08/23/07-09-1985.pdf">Edwin Meese speech to the American Bar Association</a> in 1985</li>
<li>
<a href="https://press.princeton.edu/books/paperback/9780691152400/constitutional-faith?srsltid=AfmBOootOUJTfpshvYBaMJRcfHPo2lN4LsGVG-YoonW8bydPmlB8z3mh"><em>Constitutional Faith</em></a> by Sanford Levinson</li>
</ul><p><br></p><p><a href="https://newbooksnetwork.com/jonathan-gienapp-the-second-creation-fixing-the-american-constitution-in-the-founding-era-harvard-up-2018#entry:8092@1:url">New Books Network interview with Jonathan Gienapp</a>, when Derek Litvak spoke with him in 2019 about <a href="https://www.hup.harvard.edu/books/9780674185043"><em>The Second Creation: Fixing the American Constitution in the Founding Era</em></a> (Harvard UP 2018).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4766</itunes:duration>
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      <title>Sanjay Lal, "Gandhi's Thought and Liberal Democracy" (Lexington Books, 2019)</title>
      <description>Is religion indispensable to public life? What can Gandhi’s thought contribute to the modern state? With an intense focus on both the depth and practicality of Mahatma Gandhi's political and religious thought this book reveals the valuable insights Gandhi offers to anyone concerned about the prospects of liberalism in the contemporary world.
In Gandhi's Thought and Liberal Democracy (Lexington Books, 2019), Sanjay Lal makes the case that for Gandhi, in stark contrast to commonly accepted liberal orthodoxy, religion is indispensable to the public life, and indeed the official activity, of any genuinely liberal society. Gandhi scholars, political theorists, and activist members of a lay audience alike will all find much to digest, comment upon, and be motivated by in this work.
Sanjay Lal is senior lecturer of philosophy at Clayton State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sanjay Lai</itunes:subtitle>
      <itunes:summary>Is religion indispensable to public life? What can Gandhi’s thought contribute to the modern state? With an intense focus on both the depth and practicality of Mahatma Gandhi's political and religious thought this book reveals the valuable insights Gandhi offers to anyone concerned about the prospects of liberalism in the contemporary world.
In Gandhi's Thought and Liberal Democracy (Lexington Books, 2019), Sanjay Lal makes the case that for Gandhi, in stark contrast to commonly accepted liberal orthodoxy, religion is indispensable to the public life, and indeed the official activity, of any genuinely liberal society. Gandhi scholars, political theorists, and activist members of a lay audience alike will all find much to digest, comment upon, and be motivated by in this work.
Sanjay Lal is senior lecturer of philosophy at Clayton State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is religion indispensable to public life? What can Gandhi’s thought contribute to the modern state? With an intense focus on both the depth and practicality of Mahatma Gandhi's political and religious thought this book reveals the valuable insights Gandhi offers to anyone concerned about the prospects of liberalism in the contemporary world.</p><p>In <a href="https://bookshop.org/a/12343/9781498586528"><em>Gandhi's Thought and Liberal Democracy</em></a> (Lexington Books, 2019), Sanjay Lal makes the case that for Gandhi, in stark contrast to commonly accepted liberal orthodoxy, religion is indispensable to the public life, and indeed the official activity, of any genuinely liberal society. Gandhi scholars, political theorists, and activist members of a lay audience alike will all find much to digest, comment upon, and be motivated by in this work.</p><p>Sanjay Lal is senior lecturer of philosophy at Clayton State University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
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    </item>
    <item>
      <title>Violet Moller, "The Map of Knowledge: A Thousand-Year History of How Classical Ideas Were Lost and Found" (Doubleday, 2019)</title>
      <description>Violet Moller has written a narrative history of the transmission of books from the ancient world to the modern. In The Map of Knowledge: A Thousand-Year History of How Classical Ideas Were Lost and Found (Doubleday, 2019), Moller traces the histories of migration of three ancient authors, Euclid, Ptolemy and Galen, from ancient Alexandria in 500 to Syria and Constantinople, to Baghdad in 800, and then to Renaissance Venice in the 15th century. Moller demonstrates how tenuous were the chances of such ancient works’ survival, from the depredations of invading armies to the hazards of fire and flooding, to the problems of translation through multiple languages over the centuries. The migration of ancient texts from Greece to the Middle East and back to medieval Europe is a fascinating story of how knowledge was preserved when certain conditions were met, such as political stability, the willingness of itinerant scholarly “manuscript hunters” to risk life and limb to find obscure, ancient texts, and the openness to tolerate and embrace knowledge derived from other cultures and civilizations. Moller’s book is the story of how the texts upon which the modern world was built were acquired through fortuitous accident and scholarly diligence.
Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Violet Moller</itunes:subtitle>
      <itunes:summary>Violet Moller has written a narrative history of the transmission of books from the ancient world to the modern. In The Map of Knowledge: A Thousand-Year History of How Classical Ideas Were Lost and Found (Doubleday, 2019), Moller traces the histories of migration of three ancient authors, Euclid, Ptolemy and Galen, from ancient Alexandria in 500 to Syria and Constantinople, to Baghdad in 800, and then to Renaissance Venice in the 15th century. Moller demonstrates how tenuous were the chances of such ancient works’ survival, from the depredations of invading armies to the hazards of fire and flooding, to the problems of translation through multiple languages over the centuries. The migration of ancient texts from Greece to the Middle East and back to medieval Europe is a fascinating story of how knowledge was preserved when certain conditions were met, such as political stability, the willingness of itinerant scholarly “manuscript hunters” to risk life and limb to find obscure, ancient texts, and the openness to tolerate and embrace knowledge derived from other cultures and civilizations. Moller’s book is the story of how the texts upon which the modern world was built were acquired through fortuitous accident and scholarly diligence.
Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://violetmoller.com">Violet Moller</a> has written a narrative history of the transmission of books from the ancient world to the modern. In <a href="http://www.amazon.com/dp/0385541767/?tag=newbooinhis-20"><em>The Map of Knowledge: A Thousand-Year History of How Classical Ideas Were Lost and Found</em></a> (Doubleday, 2019), Moller traces the histories of migration of three ancient authors, Euclid, Ptolemy and Galen, from ancient Alexandria in 500 to Syria and Constantinople, to Baghdad in 800, and then to Renaissance Venice in the 15th century. Moller demonstrates how tenuous were the chances of such ancient works’ survival, from the depredations of invading armies to the hazards of fire and flooding, to the problems of translation through multiple languages over the centuries. The migration of ancient texts from Greece to the Middle East and back to medieval Europe is a fascinating story of how knowledge was preserved when certain conditions were met, such as political stability, the willingness of itinerant scholarly “manuscript hunters” to risk life and limb to find obscure, ancient texts, and the openness to tolerate and embrace knowledge derived from other cultures and civilizations. Moller’s book is the story of how the texts upon which the modern world was built were acquired through fortuitous accident and scholarly diligence.</p><p><em>Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3915</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth A. Williams, "Appetite and Its Discontents: Science, Medicine, and the Urge to Eat, 1750-1950" (U Chicago Press, 2020)</title>
      <description>Why do we eat? Is it instinct? Despite the necessity of food, anxieties about what and how to eat are widespread and persistent. In Appetite and Its Discontents: Science, Medicine, and the Urge to Eat, 1750-1950 (University of Chicago Press, 2020), Elizabeth A. Williams explores contemporary worries about eating through the lens of science and medicine to show us how appetite—once a matter of personal inclination—became an object of science.
Williams charts the history of inquiry into appetite between 1750 and 1950, as scientific and medical concepts of appetite shifted alongside developments in physiology, natural history, psychology, and ethology. She shows how, in the eighteenth century, trust in appetite was undermined when researchers who investigated ingestion and digestion began claiming that science alone could say which ways of eating were healthy and which were not. She goes on to trace nineteenth- and twentieth-century conflicts over the nature of appetite between mechanists and vitalists, experimentalists and bedside physicians, and localists and holists, illuminating struggles that have never been resolved. By exploring the core disciplines in investigations in appetite and eating, Williams reframes the way we think about food, nutrition, and the nature of health itself.
Elizabeth A. Williams is professor emerita of history at Oklahoma State University.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth A. Williams</itunes:subtitle>
      <itunes:summary>Why do we eat? Is it instinct? Despite the necessity of food, anxieties about what and how to eat are widespread and persistent. In Appetite and Its Discontents: Science, Medicine, and the Urge to Eat, 1750-1950 (University of Chicago Press, 2020), Elizabeth A. Williams explores contemporary worries about eating through the lens of science and medicine to show us how appetite—once a matter of personal inclination—became an object of science.
Williams charts the history of inquiry into appetite between 1750 and 1950, as scientific and medical concepts of appetite shifted alongside developments in physiology, natural history, psychology, and ethology. She shows how, in the eighteenth century, trust in appetite was undermined when researchers who investigated ingestion and digestion began claiming that science alone could say which ways of eating were healthy and which were not. She goes on to trace nineteenth- and twentieth-century conflicts over the nature of appetite between mechanists and vitalists, experimentalists and bedside physicians, and localists and holists, illuminating struggles that have never been resolved. By exploring the core disciplines in investigations in appetite and eating, Williams reframes the way we think about food, nutrition, and the nature of health itself.
Elizabeth A. Williams is professor emerita of history at Oklahoma State University.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do we eat? Is it instinct? Despite the necessity of food, anxieties about what and how to eat are widespread and persistent. In <a href="https://www.amazon.com/dp/022669304X/?tag=newbooinhis-20"><em>Appetite and Its Discontents: Science, Medicine, and the Urge to Eat, 1750-1950</em></a> (University of Chicago Press, 2020), <a href="https://www.researchgate.net/scientific-contributions/44223744_Elizabeth_A_Williams">Elizabeth A. Williams</a> explores contemporary worries about eating through the lens of science and medicine to show us how appetite—once a matter of personal inclination—became an object of science.</p><p>Williams charts the history of inquiry into appetite between 1750 and 1950, as scientific and medical concepts of appetite shifted alongside developments in physiology, natural history, psychology, and ethology. She shows how, in the eighteenth century, trust in appetite was undermined when researchers who investigated ingestion and digestion began claiming that science alone could say which ways of eating were healthy and which were not. She goes on to trace nineteenth- and twentieth-century conflicts over the nature of appetite between mechanists and vitalists, experimentalists and bedside physicians, and localists and holists, illuminating struggles that have never been resolved. By exploring the core disciplines in investigations in appetite and eating, Williams reframes the way we think about food, nutrition, and the nature of health itself.</p><p>Elizabeth A. Williams is professor emerita of history at Oklahoma State University.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3072</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lise Butler, "Michael Young, Social Science, and the British Left, 1945-1970" (Oxford UP, 2020)</title>
      <description>Lise Butler’s Michael Young, Social Science and the British Left, 1945-70 (Oxford UP, 2020) invites us to revisit a figure who, in Butler’s words, is both a ‘relatively obscure’ yet also ‘curiously ubiquitous’ in the political and cultural history of twentieth-century Britain. The book uses Young, a policy maker and sociology to explore the role of social science in social democratic politics in the postwar period. Butler explores Young’s role in activities such as his role developing the Labour Party’s 1945 manifesto ‘Let us Face the Future’, his work as a sociologist, most notably in his monograph Family and Kinship in East London (co-authored with Peter Wilmott), and his role as a social innovator helping to establish Institute of Community Studies, the Consumers' Association, Which? magazine, the Social Science Research Council and the Open University. In doing so she offers a thought provoking story which encourages rethinking some of the common assumptions made about the role of sociology, and social science more broadly, in British politics.
In this podcast we explore the themes of the book, which includes not only discussing the above but also themes such as the role of women and the family in Young’s thought, why he favoured the basic income, the social scientific turn in the history of modern Britain and why, exactly, buying a fridge is a political act.
Matt Dawson is a Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>379</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lise Butler</itunes:subtitle>
      <itunes:summary>Lise Butler’s Michael Young, Social Science and the British Left, 1945-70 (Oxford UP, 2020) invites us to revisit a figure who, in Butler’s words, is both a ‘relatively obscure’ yet also ‘curiously ubiquitous’ in the political and cultural history of twentieth-century Britain. The book uses Young, a policy maker and sociology to explore the role of social science in social democratic politics in the postwar period. Butler explores Young’s role in activities such as his role developing the Labour Party’s 1945 manifesto ‘Let us Face the Future’, his work as a sociologist, most notably in his monograph Family and Kinship in East London (co-authored with Peter Wilmott), and his role as a social innovator helping to establish Institute of Community Studies, the Consumers' Association, Which? magazine, the Social Science Research Council and the Open University. In doing so she offers a thought provoking story which encourages rethinking some of the common assumptions made about the role of sociology, and social science more broadly, in British politics.
In this podcast we explore the themes of the book, which includes not only discussing the above but also themes such as the role of women and the family in Young’s thought, why he favoured the basic income, the social scientific turn in the history of modern Britain and why, exactly, buying a fridge is a political act.
Matt Dawson is a Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lise Butler’s <a href="https://bookshop.org/a/12343/9780198862895"><em>Michael Young, Social Science and the British Left, 1945-70</em></a> (Oxford UP, 2020) invites us to revisit a figure who, in Butler’s words, is both a ‘relatively obscure’ yet also ‘curiously ubiquitous’ in the political and cultural history of twentieth-century Britain. The book uses Young, a policy maker and sociology to explore the role of social science in social democratic politics in the postwar period. Butler explores Young’s role in activities such as his role developing the Labour Party’s 1945 manifesto ‘Let us Face the Future’, his work as a sociologist, most notably in his monograph <em>Family and Kinship in East London </em>(co-authored with Peter Wilmott), and his role as a social innovator helping to establish Institute of Community Studies, the Consumers' Association, <em>Which? </em>magazine, the Social Science Research Council and the Open University. In doing so she offers a thought provoking story which encourages rethinking some of the common assumptions made about the role of sociology, and social science more broadly, in British politics.</p><p>In this podcast we explore the themes of the book, which includes not only discussing the above but also themes such as the role of women and the family in Young’s thought, why he favoured the basic income, the social scientific turn in the history of modern Britain and why, exactly, buying a fridge is a political act.</p><p><a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Matt Dawson</a> is a Professor of Sociology at the University of Glasgow with research interests in social theory and the history of sociology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4379</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ronnie Grinberg, "Write like a Man: Jewish Masculinity and the New York Intellectuals" (Princeton UP, 2024)</title>
      <description>In the years following World War II, the New York intellectuals became some of the most renowned critics and writers in the country. Although mostly male and Jewish, this prominent group also included women and non-Jews. Yet all of its members embraced a secular Jewish machismo that became a defining characteristic of the contemporary experience. Write like a Man: Jewish Masculinity and the New York Intellectuals (Princeton University Press, 2024) examines how the New York intellectuals shared a uniquely American conception of Jewish masculinity that prized verbal confrontation, polemical aggression, and an unflinching style of argumentation.
Dr. Ronnie Grinberg paints illuminating portraits of figures such as Norman Mailer, Hannah Arendt, Lionel and Diana Trilling, Mary McCarthy, Norman Podhoretz, Midge Decter, and Irving Howe. She describes how their construction of Jewish masculinity helped to propel the American Jew from outsider to insider even as they clashed over its meaning in a deeply anxious project of self-definition. Along the way, Dr. Grinberg sheds light on their fraught encounters with the most contentious issues and ideas of the day, from student radicalism and the civil rights movement to feminism, Freudianism, and neoconservatism.
A spellbinding chronicle of mid-century America, Write like a Man shows how a combative and intellectually grounded vision of Jewish manhood contributed to the masculinization of intellectual life and shaped some of the most important political and cultural debates of the postwar era.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>314</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ronnie Grinberg</itunes:subtitle>
      <itunes:summary>In the years following World War II, the New York intellectuals became some of the most renowned critics and writers in the country. Although mostly male and Jewish, this prominent group also included women and non-Jews. Yet all of its members embraced a secular Jewish machismo that became a defining characteristic of the contemporary experience. Write like a Man: Jewish Masculinity and the New York Intellectuals (Princeton University Press, 2024) examines how the New York intellectuals shared a uniquely American conception of Jewish masculinity that prized verbal confrontation, polemical aggression, and an unflinching style of argumentation.
Dr. Ronnie Grinberg paints illuminating portraits of figures such as Norman Mailer, Hannah Arendt, Lionel and Diana Trilling, Mary McCarthy, Norman Podhoretz, Midge Decter, and Irving Howe. She describes how their construction of Jewish masculinity helped to propel the American Jew from outsider to insider even as they clashed over its meaning in a deeply anxious project of self-definition. Along the way, Dr. Grinberg sheds light on their fraught encounters with the most contentious issues and ideas of the day, from student radicalism and the civil rights movement to feminism, Freudianism, and neoconservatism.
A spellbinding chronicle of mid-century America, Write like a Man shows how a combative and intellectually grounded vision of Jewish manhood contributed to the masculinization of intellectual life and shaped some of the most important political and cultural debates of the postwar era.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the years following World War II, the New York intellectuals became some of the most renowned critics and writers in the country. Although mostly male and Jewish, this prominent group also included women and non-Jews. Yet all of its members embraced a secular Jewish machismo that became a defining characteristic of the contemporary experience. <a href="https://bookshop.org/a/12343/9780691193090"><em>Write like a Man: Jewish Masculinity and the New York Intellectuals</em></a> (Princeton University Press, 2024) examines how the New York intellectuals shared a uniquely American conception of Jewish masculinity that prized verbal confrontation, polemical aggression, and an unflinching style of argumentation.</p><p>Dr. Ronnie Grinberg paints illuminating portraits of figures such as Norman Mailer, Hannah Arendt, Lionel and Diana Trilling, Mary McCarthy, Norman Podhoretz, Midge Decter, and Irving Howe. She describes how their construction of Jewish masculinity helped to propel the American Jew from outsider to insider even as they clashed over its meaning in a deeply anxious project of self-definition. Along the way, Dr. Grinberg sheds light on their fraught encounters with the most contentious issues and ideas of the day, from student radicalism and the civil rights movement to feminism, Freudianism, and neoconservatism.</p><p>A spellbinding chronicle of mid-century America, <em>Write like a Man</em> shows how a combative and intellectually grounded vision of Jewish manhood contributed to the masculinization of intellectual life and shaped some of the most important political and cultural debates of the postwar era.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3246</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Valeri, "The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty" (Oxford UP, 2023)</title>
      <description>During the mid-seventeenth century, Anglo-American Protestants described Native American ceremonies as savage devilry, Islamic teaching as violent chicanery, and Catholicism as repugnant superstition. By the mid-eighteenth century, they would describe amicable debates between evangelical missionaries and Algonquian religious leaders about the moral appeal of Christianity, recount learned conversations between English merchants and Muslim scholars, and tell of encounters with hospitable and sincere priests in Catholic Canada and Europe. What explains this poignant shift?
Using a variety of sources--travel narratives, dictionaries and encyclopaedias of the world's religions, missionary tracts, and sermons, The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty (Oxford University Press, 2023) by Dr. Mark Valeri traces a transformation in how English and colonial American Protestants described other religions during a crucial period of English colonisation of North America. After the English Revolution of 1688 and the subsequent growth of the British empire, observers began to link Britain's success to civic moral virtues, including religious toleration, rather than to any particular religious creed. Mark Valeri shows how a wide range of Protestants--including liberal Anglicans, Calvinist dissenters, deists, and evangelicals--began to see other religions not as entirely good or entirely bad, but as complex, and to evaluate them according to their commitment to religious liberty. In the view of these Protestants, varieties of religion that eschewed political power were laudable, while types of religion that combined priestly authority with political power were illegitimate. They also changed their evangelistic practices, jettisoning civilising agendas in favour of reasoned persuasion.
Dr. Valeri neither valorizes Anglo-Protestants nor condemns them. Instead, he reveals the deep ambiguities in their ideas while showing how those ideas contained the seeds of modern religious liberty.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Valeri</itunes:subtitle>
      <itunes:summary>During the mid-seventeenth century, Anglo-American Protestants described Native American ceremonies as savage devilry, Islamic teaching as violent chicanery, and Catholicism as repugnant superstition. By the mid-eighteenth century, they would describe amicable debates between evangelical missionaries and Algonquian religious leaders about the moral appeal of Christianity, recount learned conversations between English merchants and Muslim scholars, and tell of encounters with hospitable and sincere priests in Catholic Canada and Europe. What explains this poignant shift?
Using a variety of sources--travel narratives, dictionaries and encyclopaedias of the world's religions, missionary tracts, and sermons, The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty (Oxford University Press, 2023) by Dr. Mark Valeri traces a transformation in how English and colonial American Protestants described other religions during a crucial period of English colonisation of North America. After the English Revolution of 1688 and the subsequent growth of the British empire, observers began to link Britain's success to civic moral virtues, including religious toleration, rather than to any particular religious creed. Mark Valeri shows how a wide range of Protestants--including liberal Anglicans, Calvinist dissenters, deists, and evangelicals--began to see other religions not as entirely good or entirely bad, but as complex, and to evaluate them according to their commitment to religious liberty. In the view of these Protestants, varieties of religion that eschewed political power were laudable, while types of religion that combined priestly authority with political power were illegitimate. They also changed their evangelistic practices, jettisoning civilising agendas in favour of reasoned persuasion.
Dr. Valeri neither valorizes Anglo-Protestants nor condemns them. Instead, he reveals the deep ambiguities in their ideas while showing how those ideas contained the seeds of modern religious liberty.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the mid-seventeenth century, Anglo-American Protestants described Native American ceremonies as savage devilry, Islamic teaching as violent chicanery, and Catholicism as repugnant superstition. By the mid-eighteenth century, they would describe amicable debates between evangelical missionaries and Algonquian religious leaders about the moral appeal of Christianity, recount learned conversations between English merchants and Muslim scholars, and tell of encounters with hospitable and sincere priests in Catholic Canada and Europe. What explains this poignant shift?</p><p>Using a variety of sources--travel narratives, dictionaries and encyclopaedias of the world's religions, missionary tracts, and sermons, <em>T</em><a href="https://bookshop.org/a/12343/9780197663677"><em>he Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty</em></a> (Oxford University Press, 2023) by Dr. Mark Valeri traces a transformation in how English and colonial American Protestants described other religions during a crucial period of English colonisation of North America. After the English Revolution of 1688 and the subsequent growth of the British empire, observers began to link Britain's success to civic moral virtues, including religious toleration, rather than to any particular religious creed. Mark Valeri shows how a wide range of Protestants--including liberal Anglicans, Calvinist dissenters, deists, and evangelicals--began to see other religions not as entirely good or entirely bad, but as complex, and to evaluate them according to their commitment to religious liberty. In the view of these Protestants, varieties of religion that eschewed political power were laudable, while types of religion that combined priestly authority with political power were illegitimate. They also changed their evangelistic practices, jettisoning civilising agendas in favour of reasoned persuasion.</p><p>Dr. Valeri neither valorizes Anglo-Protestants nor condemns them. Instead, he reveals the deep ambiguities in their ideas while showing how those ideas contained the seeds of modern religious liberty.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2865</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Laura Robson and Arie Dubnov, "Partitions: A Transnational History of Twentieth-Century Territorial Separatism" (Stanford UP, 2019)</title>
      <description>The practice of Partition understood as the physical division of territory along ethno-religious lines into separate nation-states is often regarded as a successful political "solution" to ethnic conflict. In their edited volume Partitions: A Transnational History of Twentieth-Century Territorial Separatism (Stanford University Press, 2019), Laura Robson and Arie Dubnov uncover the collective history of the concept of partition and locate its genealogy in the politics of twentieth-century empire and decolonization. Moving beyond the nationalist frameworks that served in the first instance to promote partition as a natural phenomenon, the volume discusses creation of new political entities in the world of the British empire, from the Irish Free State, to the Dominions (later Republics) of India and Pakistan, and Palestine.
Yorgos Giannakopoulos is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His published research recovers the regional impact of British Intellectuals in Eastern Europe in the age of nationalism and internationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Robson and Arie Dubnov</itunes:subtitle>
      <itunes:summary>The practice of Partition understood as the physical division of territory along ethno-religious lines into separate nation-states is often regarded as a successful political "solution" to ethnic conflict. In their edited volume Partitions: A Transnational History of Twentieth-Century Territorial Separatism (Stanford University Press, 2019), Laura Robson and Arie Dubnov uncover the collective history of the concept of partition and locate its genealogy in the politics of twentieth-century empire and decolonization. Moving beyond the nationalist frameworks that served in the first instance to promote partition as a natural phenomenon, the volume discusses creation of new political entities in the world of the British empire, from the Irish Free State, to the Dominions (later Republics) of India and Pakistan, and Palestine.
Yorgos Giannakopoulos is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His published research recovers the regional impact of British Intellectuals in Eastern Europe in the age of nationalism and internationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The practice of Partition understood as the physical division of territory along ethno-religious lines into separate nation-states is often regarded as a successful political "solution" to ethnic conflict. In their edited volume <a href="http://www.amazon.com/dp/1503607674/?tag=newbooinhis-20"><em>Partitions: A Transnational History of Twentieth-Century Territorial Separatism</em> </a>(Stanford University Press, 2019), <a href="http://www.lauracrobson.com/">Laura Robson</a> and <a href="https://history.columbian.gwu.edu/arie-dubnov">Arie Dubnov</a> uncover the collective history of the concept of partition and locate its genealogy in the politics of twentieth-century empire and decolonization. Moving beyond the nationalist frameworks that served in the first instance to promote partition as a natural phenomenon, the volume discusses creation of new political entities in the world of the British empire, from the Irish Free State, to the Dominions (later Republics) of India and Pakistan, and Palestine.</p><p><a href="https://geogian.com/"><em>Yorgos Giannakopoulos</em></a><em> is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His </em><a href="https://www.tandfonline.com/doi/full/10.1080/23801883.2018.1527185"><em>published research</em></a><em> recovers the regional impact of </em><a href="https://www.tandfonline.com/doi/abs/10.1080/01916599.2017.1381858"><em>British Intellectuals</em></a><em> in Eastern Europe </em><a href="https://www.cambridge.org/core/journals/modern-intellectual-history/article/make-britain-great-again-angloamerican-thought-and-world-politics-in-the-age-of-empires/5CB40CC7868181411291EA1F0D0ED595"><em>in the age of nationalism and internationalism</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3011</itunes:duration>
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    </item>
    <item>
      <title>Ludovico Silva, "Marx's Literary Style" (Verso, 2023)</title>
      <description>In Marx’s Literary Style, the Venezuelan poet and philosopher Ludovico Silva argues that much of the confusion around Marx’s work results from a failure to understand his literary mode of expression. Through meticulous readings of key passages in Marx’s oeuvre, Silva isolates the key elements of his style: his search for an “architectonic” unity at the level of the text, his capacity to express himself dialectically at the level of the sentence, and, above all, his great gift for metaphor. Silva’s unique sensitivity to Marx’s literary choices allows him to illuminate a number of terms that have been persistently, and fatefully, misunderstood by many of Marx’s most influential readers, including alienation, reflection, and base and superstructure. At the heart of Silva’s book is his contention that we we cannot hope to understand Marx if we treat him as a scientist, a philosopher, or a literary writer, when he was in fact all three at once.
Originally published in 1971, this is a key work by one of the most important Latin American Marxists of the twentieth century. This edition, which marks the first appearance of one of Silva’s works in English, features an introduction by Alberto Toscano.
Alberto Toscano is an Italian cultural critic, social theorist, philosopher, and translator. He has translated the work of Alain Badiou, including Badiou's The Century and Logics of Worlds. He served as both editor and translator of Badiou's Theoretical Writings and On Beckett

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>479</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Alberto Toscano</itunes:subtitle>
      <itunes:summary>In Marx’s Literary Style, the Venezuelan poet and philosopher Ludovico Silva argues that much of the confusion around Marx’s work results from a failure to understand his literary mode of expression. Through meticulous readings of key passages in Marx’s oeuvre, Silva isolates the key elements of his style: his search for an “architectonic” unity at the level of the text, his capacity to express himself dialectically at the level of the sentence, and, above all, his great gift for metaphor. Silva’s unique sensitivity to Marx’s literary choices allows him to illuminate a number of terms that have been persistently, and fatefully, misunderstood by many of Marx’s most influential readers, including alienation, reflection, and base and superstructure. At the heart of Silva’s book is his contention that we we cannot hope to understand Marx if we treat him as a scientist, a philosopher, or a literary writer, when he was in fact all three at once.
Originally published in 1971, this is a key work by one of the most important Latin American Marxists of the twentieth century. This edition, which marks the first appearance of one of Silva’s works in English, features an introduction by Alberto Toscano.
Alberto Toscano is an Italian cultural critic, social theorist, philosopher, and translator. He has translated the work of Alain Badiou, including Badiou's The Century and Logics of Worlds. He served as both editor and translator of Badiou's Theoretical Writings and On Beckett

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>Marx’s Literary Style</em>, the Venezuelan poet and philosopher <a href="https://www.versobooks.com/en-gb/blogs/authors/silva-ludovico">Ludovico Silva</a> argues that much of the confusion around Marx’s work results from a failure to understand his literary mode of expression. Through meticulous readings of key passages in Marx’s oeuvre, Silva isolates the key elements of his style: his search for an “architectonic” unity at the level of the text, his capacity to express himself dialectically at the level of the sentence, and, above all, his great gift for metaphor. Silva’s unique sensitivity to Marx’s literary choices allows him to illuminate a number of terms that have been persistently, and fatefully, misunderstood by many of Marx’s most influential readers, including alienation, reflection, and base and superstructure. At the heart of Silva’s book is his contention that we we cannot hope to understand Marx if we treat him as a scientist, a philosopher, or a literary writer, when he was in fact all three at once.</p><p>Originally published in 1971, this is a key work by one of the most important Latin American Marxists of the twentieth century. This edition, which marks the first appearance of one of Silva’s works in English, features an introduction by Alberto Toscano.</p><p>Alberto Toscano is an Italian cultural critic, social theorist, philosopher, and translator. He has translated the work of Alain Badiou, including Badiou's The Century and Logics of Worlds. He served as both editor and translator of Badiou's Theoretical Writings and On Beckett</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3963</itunes:duration>
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      <title>Sumana Roy, "Provincials: Postcards from the Peripheries" (Yale UP, 2024)</title>
      <description>Who is a provincial? In Provincials: Postcards from the Peripheries (Yale UP, 2024), Sumana Roy assembles a striking cast of writers, artists, filmmakers, cricketers, tourist guides, English teachers, lovers and letter writers, private tutors and secret-keepers whose lives and work provide varied answers to that question. Combining memoir with the literary, sensory, and emotional history of an ignored people, she challenges the metropolitan’s dominance to reclaim the joyous dignity of provincial life, its tics and taunts, enthusiasms and tragicomedies.
In a wide-ranging series of “postcards” from the peripheries of India, Europe, America, and the Middle East, Roy brings us deep into the imaginative world of those who have carried their provinciality like a birthmark. Ranging from Rabindranath Tagore to William Shakespeare, John Clare to the Bhakti poets, T. S. Eliot to J. M. Coetzee, V. S. Naipaul to the Brontës, and Kishore Kumar to Annie Ernaux, she celebrates the provincials’ humor and hilarity, playfulness and irony, belatedness and instinct for carefree accidents and freedom. Her unprecedented account of provincial life offers an alternative portrait of our modern world.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>313</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sumana Roy</itunes:subtitle>
      <itunes:summary>Who is a provincial? In Provincials: Postcards from the Peripheries (Yale UP, 2024), Sumana Roy assembles a striking cast of writers, artists, filmmakers, cricketers, tourist guides, English teachers, lovers and letter writers, private tutors and secret-keepers whose lives and work provide varied answers to that question. Combining memoir with the literary, sensory, and emotional history of an ignored people, she challenges the metropolitan’s dominance to reclaim the joyous dignity of provincial life, its tics and taunts, enthusiasms and tragicomedies.
In a wide-ranging series of “postcards” from the peripheries of India, Europe, America, and the Middle East, Roy brings us deep into the imaginative world of those who have carried their provinciality like a birthmark. Ranging from Rabindranath Tagore to William Shakespeare, John Clare to the Bhakti poets, T. S. Eliot to J. M. Coetzee, V. S. Naipaul to the Brontës, and Kishore Kumar to Annie Ernaux, she celebrates the provincials’ humor and hilarity, playfulness and irony, belatedness and instinct for carefree accidents and freedom. Her unprecedented account of provincial life offers an alternative portrait of our modern world.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who is a provincial? In <a href="https://bookshop.org/a/12343/9780300266139"><em>Provincials: Postcards from the Peripheries</em></a> (Yale UP, 2024), Sumana Roy assembles a striking cast of writers, artists, filmmakers, cricketers, tourist guides, English teachers, lovers and letter writers, private tutors and secret-keepers whose lives and work provide varied answers to that question. Combining memoir with the literary, sensory, and emotional history of an ignored people, she challenges the metropolitan’s dominance to reclaim the joyous dignity of provincial life, its tics and taunts, enthusiasms and tragicomedies.</p><p>In a wide-ranging series of “postcards” from the peripheries of India, Europe, America, and the Middle East, Roy brings us deep into the imaginative world of those who have carried their provinciality like a birthmark. Ranging from Rabindranath Tagore to William Shakespeare, John Clare to the Bhakti poets, T. S. Eliot to J. M. Coetzee, V. S. Naipaul to the Brontës, and Kishore Kumar to Annie Ernaux, she celebrates the provincials’ humor and hilarity, playfulness and irony, belatedness and instinct for carefree accidents and freedom. Her unprecedented account of provincial life offers an alternative portrait of our modern world.</p><p>Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3738</itunes:duration>
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    <item>
      <title>Nazmul Sultan, "Waiting for the People: The Idea of Democracy in Indian Anticolonial Thought" (Harvard UP, 2024)</title>
      <description>Indians, their former British rulers asserted, were unfit to rule themselves. Behind this assertion lay a foundational claim about the absence of peoplehood in India. The purported “backwardness” of Indians as a people led to a democratic legitimation of empire, justifying self-government at home and imperial rule in the colonies.
In response, Indian anticolonial thinkers launched a searching critique of the modern ideal of peoplehood. Waiting for the People: The Idea of Democracy in Indian Anticolonial Thought (Harvard University Press, 2024) is the first account of Indian answers to the question of peoplehood in political theory. This new book by Nazmul Sultan shows how Indian political thinkers explored the fraught theoretical space between sovereignty and government in the nineteenth and twentieth centuries. From Surendranath Banerjea and Radhakamal Mukerjee to Mohandas Gandhi and Jawaharlal Nehru, Indian political thinkers offered novel insights into the globalization of democracy, and ultimately drove India’s twentieth-century political transformation.
In this conversation, Sultan talks to host Yi Ning Chang about sovereignty and government, democracy and development, and the intellectual choices that laid the foundation of postcolonial democracy in the mid-twentieth century. 
Yi Ning Chang is a PhD Candidate in political theory at the Department of Government at Harvard University. She is writing a dissertation on the end of anticolonial politics. Through a study of 1950s–60s Southeast Asia, the project examines the relationship between critique and action, and the effects anticolonialism had on politics in the postcolony. She has wider interests in the history of twentieth-century political thought, the politics of resistance, and theory from the postcolonial world. Yi Ning can be reached at yiningchang@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>732</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nazmul Sultan</itunes:subtitle>
      <itunes:summary>Indians, their former British rulers asserted, were unfit to rule themselves. Behind this assertion lay a foundational claim about the absence of peoplehood in India. The purported “backwardness” of Indians as a people led to a democratic legitimation of empire, justifying self-government at home and imperial rule in the colonies.
In response, Indian anticolonial thinkers launched a searching critique of the modern ideal of peoplehood. Waiting for the People: The Idea of Democracy in Indian Anticolonial Thought (Harvard University Press, 2024) is the first account of Indian answers to the question of peoplehood in political theory. This new book by Nazmul Sultan shows how Indian political thinkers explored the fraught theoretical space between sovereignty and government in the nineteenth and twentieth centuries. From Surendranath Banerjea and Radhakamal Mukerjee to Mohandas Gandhi and Jawaharlal Nehru, Indian political thinkers offered novel insights into the globalization of democracy, and ultimately drove India’s twentieth-century political transformation.
In this conversation, Sultan talks to host Yi Ning Chang about sovereignty and government, democracy and development, and the intellectual choices that laid the foundation of postcolonial democracy in the mid-twentieth century. 
Yi Ning Chang is a PhD Candidate in political theory at the Department of Government at Harvard University. She is writing a dissertation on the end of anticolonial politics. Through a study of 1950s–60s Southeast Asia, the project examines the relationship between critique and action, and the effects anticolonialism had on politics in the postcolony. She has wider interests in the history of twentieth-century political thought, the politics of resistance, and theory from the postcolonial world. Yi Ning can be reached at yiningchang@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Indians, their former British rulers asserted, were unfit to rule themselves. Behind this assertion lay a foundational claim about the absence of peoplehood in India. The purported “backwardness” of Indians as a people led to a democratic legitimation of empire, justifying self-government at home and imperial rule in the colonies.</p><p>In response, Indian anticolonial thinkers launched a searching critique of the modern ideal of peoplehood. <a href="https://bookshop.org/a/12343/9780674290372"><em>Waiting for the People: The Idea of Democracy in Indian Anticolonial Thought</em></a><em> </em>(Harvard University Press, 2024) is the first account of Indian answers to the question of peoplehood in political theory. This new book by Nazmul Sultan shows how Indian political thinkers explored the fraught theoretical space between sovereignty and government in the nineteenth and twentieth centuries. From Surendranath Banerjea and Radhakamal Mukerjee to Mohandas Gandhi and Jawaharlal Nehru, Indian political thinkers offered novel insights into the globalization of democracy, and ultimately drove India’s twentieth-century political transformation.</p><p>In this conversation, Sultan talks to host Yi Ning Chang about sovereignty and government, democracy and development, and the intellectual choices that laid the foundation of postcolonial democracy in the mid-twentieth century. </p><p><em>Yi Ning Chang is a PhD Candidate in political theory at the Department of Government at Harvard University. She is writing a dissertation on the end of anticolonial politics. Through a study of 1950s–60s Southeast Asia, the project examines the relationship between critique and action, and the effects anticolonialism had on politics in the postcolony. She has wider interests in the history of twentieth-century political thought, the politics of resistance, and theory from the postcolonial world. Yi Ning can be reached at </em><a href="mailto:yiningchang@g.harvard.edu"><em>yiningchang@g.harvard.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>6312</itunes:duration>
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      <title>Joachim C. Häberlen, "Beauty Is in the Street: Protest and Counterculture in Post-War Europe" (Penguin, 2023)</title>
      <description>In post-war Europe, protest was everywhere. On both sides of the Iron Curtain, from Paris to Prague, Milan to Wroclaw, ordinary people took to the streets, fighting for a better world. Their efforts came to a head most dramatically in 1968 and 1989, when mass movements swept Europe and rewrote its history.
 In the decades between, Joachim C. Haberlen argues in ﻿Beauty Is in the Street: Protest and Counterculture in Post-War Europe (Penguin, 2023), new movements emerged that transformed the nature of protesting. Activism moved beyond traditional demonstrations, from squatting to staging 'happenings' and camping out at nuclear power plants. People protested in the way they dressed, the music they listened to, the lovers they slept with, the clubs where they danced all night. New movements were born, notably anti-racism, women's liberation, gay liberation and environmentalism. And protest turned inward, as activists experimented with new ways of living and feeling, from communes to group therapy, in their efforts to live a better life in the here and now.

Some of these struggles succeeded, others failed. But successful or not, their history provides a glimpse into roads not taken, into futures that did not happen. The stories in Haberlen's book invite us to imagine different futures; to struggle, to fail, and to try again. In a time when we are told that there are no alternatives, they show us that there could be another way.
Joachim C. Häberlen is a historian of modern Europe. He holds a PhD from the University of Chicago and worked until 2022 at the University of Warwick; he now lives and works in Berlin.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joachim C. Häberlen</itunes:subtitle>
      <itunes:summary>In post-war Europe, protest was everywhere. On both sides of the Iron Curtain, from Paris to Prague, Milan to Wroclaw, ordinary people took to the streets, fighting for a better world. Their efforts came to a head most dramatically in 1968 and 1989, when mass movements swept Europe and rewrote its history.
 In the decades between, Joachim C. Haberlen argues in ﻿Beauty Is in the Street: Protest and Counterculture in Post-War Europe (Penguin, 2023), new movements emerged that transformed the nature of protesting. Activism moved beyond traditional demonstrations, from squatting to staging 'happenings' and camping out at nuclear power plants. People protested in the way they dressed, the music they listened to, the lovers they slept with, the clubs where they danced all night. New movements were born, notably anti-racism, women's liberation, gay liberation and environmentalism. And protest turned inward, as activists experimented with new ways of living and feeling, from communes to group therapy, in their efforts to live a better life in the here and now.

Some of these struggles succeeded, others failed. But successful or not, their history provides a glimpse into roads not taken, into futures that did not happen. The stories in Haberlen's book invite us to imagine different futures; to struggle, to fail, and to try again. In a time when we are told that there are no alternatives, they show us that there could be another way.
Joachim C. Häberlen is a historian of modern Europe. He holds a PhD from the University of Chicago and worked until 2022 at the University of Warwick; he now lives and works in Berlin.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In post-war Europe, protest was everywhere. On both sides of the Iron Curtain, from Paris to Prague, Milan to Wroclaw, ordinary people took to the streets, fighting for a better world. Their efforts came to a head most dramatically in 1968 and 1989, when mass movements swept Europe and rewrote its history.</p><p> In the decades between, Joachim C. Haberlen argues in <a href="https://bookshop.org/a/12343/9780141994963">﻿Beauty Is in the Street: Protest and Counterculture in Post-War Europe</a> (Penguin, 2023), new movements emerged that transformed the nature of protesting. Activism moved beyond traditional demonstrations, from squatting to staging 'happenings' and camping out at nuclear power plants. People protested in the way they dressed, the music they listened to, the lovers they slept with, the clubs where they danced all night. New movements were born, notably anti-racism, women's liberation, gay liberation and environmentalism. And protest turned inward, as activists experimented with new ways of living and feeling, from communes to group therapy, in their efforts to live a better life in the here and now.</p><p><br></p><p>Some of these struggles succeeded, others failed. But successful or not, their history provides a glimpse into roads not taken, into futures that did not happen. The stories in Haberlen's book invite us to imagine different futures; to struggle, to fail, and to try again. In a time when we are told that there are no alternatives, they show us that there could be another way.</p><p>Joachim C. Häberlen is a historian of modern Europe. He holds a PhD from the University of Chicago and worked until 2022 at the University of Warwick; he now lives and works in Berlin.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4637</itunes:duration>
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    <item>
      <title>Lost in Ideology: A Conversation with Jason Blakely</title>
      <description>If ideology has never before been so much in evidence as a fact and so little understood as it appears to be today then, Jason Blakely argues in his new book Lost in Ideology: Interpreting Modern Political Life (Agenda Publishing, 2023), this may not be because we are like travellers guided by old maps of the political world but because we make the mistake of thinking that our maps are the worlds in which we live and act politically. When we read them as if they are reality, rather than a representation of it, we get lost.
If you like this episode of New Books in Interpretive Political and Social Science then you might also be interested in others in the series, including Jason and Mark Bevir talking about their Interpretive Social Science, and James C. Scott, who passed away shortly before this episode was recorded, discussing his Against the Grain.
Jason recommends Charles Taylor’s sequel to The Language Animal, Cosmic Connections, and Jon Fosse’s novelistic exploration of the human condition, Septology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Blakely</itunes:subtitle>
      <itunes:summary>If ideology has never before been so much in evidence as a fact and so little understood as it appears to be today then, Jason Blakely argues in his new book Lost in Ideology: Interpreting Modern Political Life (Agenda Publishing, 2023), this may not be because we are like travellers guided by old maps of the political world but because we make the mistake of thinking that our maps are the worlds in which we live and act politically. When we read them as if they are reality, rather than a representation of it, we get lost.
If you like this episode of New Books in Interpretive Political and Social Science then you might also be interested in others in the series, including Jason and Mark Bevir talking about their Interpretive Social Science, and James C. Scott, who passed away shortly before this episode was recorded, discussing his Against the Grain.
Jason recommends Charles Taylor’s sequel to The Language Animal, Cosmic Connections, and Jon Fosse’s novelistic exploration of the human condition, Septology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If ideology has never before been so much in evidence as a fact and so little understood as it appears to be today then, <a href="https://seaver.pepperdine.edu/academics/faculty/jason-blakely/">Jason Blakely</a> argues in his new book <a href="https://bookshop.org/a/12343/9781788216630"><em>Lost in Ideology: Interpreting Modern Political Life</em></a><em> </em>(Agenda Publishing, 2023), this may not be because we are like travellers guided by old maps of the political world but because we make the mistake of thinking that our maps are the worlds in which we live and act politically. When we read them as if they are reality, rather than a representation of it, we get lost.</p><p>If you like this episode of <a href="https://newbooksnetwork.com/category/special-series/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a> then you might also be interested in others in the series, including Jason and Mark Bevir talking about their <a href="https://newbooksnetwork.com/mark-bevir-and-jason-blakely-interpretive-social-science-an-anti-naturalist-approach-oxford-up-2018#entry:32409@1:url"><em>Interpretive Social Science</em></a><em>, </em>and James C. Scott, who passed away shortly before this episode was recorded, discussing his <a href="https://newbooksnetwork.com/james-c-scott-against-the-grain-a-deep-history-of-the-earliest-states-yale-up-2017#entry:1646@1:url"><em>Against the Grain</em></a><em>.</em></p><p>Jason recommends Charles Taylor’s sequel to <em>The Language Animal,</em> <a href="https://bookshop.org/p/books/cosmic-connections-poetry-in-the-age-of-disenchantment-charles-taylor/20585720?ean=9780674296084"><em>Cosmic Connections</em></a>, and Jon Fosse’s novelistic exploration of the human condition, <a href="https://bookshop.org/p/books/septology-jon-fosse/18155361?ean=9781945492754"><em>Septology</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3583</itunes:duration>
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    <item>
      <title>Devonya N. Havis, "Creating a Black Vernacular Philosophy" (Lexington Books, 2022)</title>
      <description>What can philosophy do? By taking up Black American cultural practices, Devonya N. Havis suggests that academic philosophy has been too narrow in its considerations of this question, supporting domination and oppression. 
In Creating a Black Vernacular Philosophy (Lexington Books, 2022), Havis brings our focus to theoretically rich practices of African diasporic communities. Offering critical insight into how philosophy has been narrowed, Havis also offers a guide to interpreting the world otherwise, engaging stories, novels, the blues, jazz, work songs, naming and self-naming, and more. Havis does Black Vernacular Philosophy in conversation with other doers as she shows us the urgent need for such work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Devonya N. Havis</itunes:subtitle>
      <itunes:summary>What can philosophy do? By taking up Black American cultural practices, Devonya N. Havis suggests that academic philosophy has been too narrow in its considerations of this question, supporting domination and oppression. 
In Creating a Black Vernacular Philosophy (Lexington Books, 2022), Havis brings our focus to theoretically rich practices of African diasporic communities. Offering critical insight into how philosophy has been narrowed, Havis also offers a guide to interpreting the world otherwise, engaging stories, novels, the blues, jazz, work songs, naming and self-naming, and more. Havis does Black Vernacular Philosophy in conversation with other doers as she shows us the urgent need for such work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can philosophy <em>do</em>? By taking up Black American cultural practices, Devonya N. Havis suggests that academic philosophy has been too narrow in its considerations of this question, supporting domination and oppression. </p><p>In <a href="https://rowman.com/ISBN/9781498530149/Creating-a-Black-Vernacular-Philosophy"><em>Creating a Black Vernacular Philosophy </em></a>(Lexington Books, 2022), Havis brings our focus to theoretically rich practices of African diasporic communities. Offering critical insight into how philosophy has been narrowed, Havis also offers a guide to interpreting the world otherwise, engaging stories, novels, the blues, jazz, work songs, naming and self-naming, and more. Havis does Black Vernacular Philosophy in conversation with other doers as she shows us the urgent need for such work.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1723022450.mp3?updated=1722769301" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rama Sundari Mantena, "Provincial Democracy: Political Imaginaries at the End of Empire in Twentieth-century South India" (Cambridge UP, 2023)</title>
      <description>Provincial Democracy: Political Imaginaries at the End of Empire in Twentieth-century South India (Cambridge UP, 2023) delves into the period between the decline of empire and the rise of the Indian nation-state in the context of seismic global transformations of the early twentieth century-namely the two World Wars and the crisis of the imperial order. Rama Sundari Mantena argues this period is defined by not only the dominance of the nation state and debates over a new global order, but also mass participation in defining and negotiating the form and substance of democratic political futures. Mantena recovers this debate by reconstructing the emerging vocabularies of liberalism, political rights, and self-government in colonial South India, especially in the princely domain of Hyderabad and among Andhra speakers in British India’s Madras province. Provincial Democracy shifts the focus from the dominant narrative of linguistic nationalism as defining regionalism to debates over questions of representation, rights, political reforms, and federalism. Thus, it uncovers a broad perspective on political imaginaries that anticipated democracy in independent India.
Rama Mantena is Associate Professor of History at the University of Illinois Chicago. Her first book The Origins of Modern Historiography in India (New York: Palgrave Macmillan, 2012) explored everyday practices surrounding acts of collecting, surveying, and antiquarianism in the early period of British colonial rule in India.
Anindita Ghosh is a doctoral candidate in history at the University of Illinois Chicago. Her dissertation is about the histories of absorption of the eastern native states of South Asia into the nations and their socio-political afterlives in the post-colonial nations.
Vatsal Naresh is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rama Sundari Mantena</itunes:subtitle>
      <itunes:summary>Provincial Democracy: Political Imaginaries at the End of Empire in Twentieth-century South India (Cambridge UP, 2023) delves into the period between the decline of empire and the rise of the Indian nation-state in the context of seismic global transformations of the early twentieth century-namely the two World Wars and the crisis of the imperial order. Rama Sundari Mantena argues this period is defined by not only the dominance of the nation state and debates over a new global order, but also mass participation in defining and negotiating the form and substance of democratic political futures. Mantena recovers this debate by reconstructing the emerging vocabularies of liberalism, political rights, and self-government in colonial South India, especially in the princely domain of Hyderabad and among Andhra speakers in British India’s Madras province. Provincial Democracy shifts the focus from the dominant narrative of linguistic nationalism as defining regionalism to debates over questions of representation, rights, political reforms, and federalism. Thus, it uncovers a broad perspective on political imaginaries that anticipated democracy in independent India.
Rama Mantena is Associate Professor of History at the University of Illinois Chicago. Her first book The Origins of Modern Historiography in India (New York: Palgrave Macmillan, 2012) explored everyday practices surrounding acts of collecting, surveying, and antiquarianism in the early period of British colonial rule in India.
Anindita Ghosh is a doctoral candidate in history at the University of Illinois Chicago. Her dissertation is about the histories of absorption of the eastern native states of South Asia into the nations and their socio-political afterlives in the post-colonial nations.
Vatsal Naresh is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009339544"><em>Provincial Democracy: Political Imaginaries at the End of Empire in Twentieth-century South India</em></a> (Cambridge UP, 2023) delves into the period between the decline of empire and the rise of the Indian nation-state in the context of seismic global transformations of the early twentieth century-namely the two World Wars and the crisis of the imperial order. Rama Sundari Mantena argues this period is defined by not only the dominance of the nation state and debates over a new global order, but also mass participation in defining and negotiating the form and substance of democratic political futures. Mantena recovers this debate by reconstructing the emerging vocabularies of liberalism, political rights, and self-government in colonial South India, especially in the princely domain of Hyderabad and among Andhra speakers in British India’s Madras province. Provincial Democracy shifts the focus from the dominant narrative of linguistic nationalism as defining regionalism to debates over questions of representation, rights, political reforms, and federalism. Thus, it uncovers a broad perspective on political imaginaries that anticipated democracy in independent India.</p><p>Rama Mantena is Associate Professor of History at the University of Illinois Chicago. Her first book <a href="https://nam04.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.google.com%2Fbooks%2Fedition%2FThe_Origins_of_Modern_Historiography_in%2FVQvIAAAAQBAJ%3Fhl%3Den%26gbpv%3D1%26pg%3DPR7%26printsec%3Dfrontcover&amp;data=05%7C01%7Clmince2%40groute.uic.edu%7Ca21c029f626544becaa408dbb56a8689%7Ce202cd477a564baa99e3e3b71a7c77dd%7C0%7C0%7C638303241369714258%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000%7C%7C%7C&amp;sdata=Q7ki4ksnCiU7OLoOZSoFtzZ%2FcE95vGwnZxX1RJsfFac%3D&amp;reserved=0">The Origins of Modern Historiography in India</a> (New York: Palgrave Macmillan, 2012) explored everyday practices surrounding acts of collecting, surveying, and antiquarianism in the early period of British colonial rule in India.</p><p><a href="https://hist.uic.edu/profiles/ghosh-anindita/">Anindita Ghosh</a> is a doctoral candidate in history at the University of Illinois Chicago. Her dissertation is about the histories of absorption of the eastern native states of South Asia into the nations and their socio-political afterlives in the post-colonial nations.</p><p><a href="https://vatsalnaresh.com/">Vatsal Naresh</a> is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4394</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maria Dimova-Cookson, "Rethinking Positive and Negative Liberty" (Routledge, 2019)</title>
      <description>Maria Dimova-Cookson's new book Rethinking Positive and Negative Liberty (Routledge, 2019) offers an analysis of the distinction between positive and negative freedom building on the work of Constant, Green and Berlin. The author proposes a new reading of this distinction for the twenty-first century. The author defends the idea that freedom is a dynamic interaction between two inseparable, yet sometimes fundamentally, opposed positive and negative concepts – the yin and yang of freedom. Positive freedom is achieved when one succeeds in doing what is right, while negative freedom is achieved when one is able to advance one’s wellbeing. In an environment of culture wars, resurging populism and challenge to progressive liberal values, theorizing freedom in negative and positive terms can help us better understand the political dilemmas we face and point the way forward.
Maria Dimova-Cookson is Associate Professor in Politics at the School of Government and International Affairs, Durham University, UK.
Yorgos Giannakopoulos (@giannako) is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His published research recovers the regional impact of British Intellectuals in Eastern Europe in the age of nationalism and internationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria Dimova-Cookson</itunes:subtitle>
      <itunes:summary>Maria Dimova-Cookson's new book Rethinking Positive and Negative Liberty (Routledge, 2019) offers an analysis of the distinction between positive and negative freedom building on the work of Constant, Green and Berlin. The author proposes a new reading of this distinction for the twenty-first century. The author defends the idea that freedom is a dynamic interaction between two inseparable, yet sometimes fundamentally, opposed positive and negative concepts – the yin and yang of freedom. Positive freedom is achieved when one succeeds in doing what is right, while negative freedom is achieved when one is able to advance one’s wellbeing. In an environment of culture wars, resurging populism and challenge to progressive liberal values, theorizing freedom in negative and positive terms can help us better understand the political dilemmas we face and point the way forward.
Maria Dimova-Cookson is Associate Professor in Politics at the School of Government and International Affairs, Durham University, UK.
Yorgos Giannakopoulos (@giannako) is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His published research recovers the regional impact of British Intellectuals in Eastern Europe in the age of nationalism and internationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.dur.ac.uk/research/directory/staff/?mode=staff&amp;id=2890">Maria Dimova-Cookson</a>'s new book <a href="http://www.amazon.com/dp/0415665515/?tag=newbooinhis-20"><em>Rethinking Positive and Negative Liberty</em></a><em> </em>(Routledge, 2019) offers an analysis of the distinction between positive and negative freedom building on the work of Constant, Green and Berlin. The author proposes a new reading of this distinction for the twenty-first century. The author defends the idea that freedom is a dynamic interaction between two inseparable, yet sometimes fundamentally, opposed positive and negative concepts – the yin and yang of freedom. Positive freedom is achieved when one succeeds in doing what is right, while negative freedom is achieved when one is able to advance one’s wellbeing. In an environment of culture wars, resurging populism and challenge to progressive liberal values, theorizing freedom in negative and positive terms can help us better understand the political dilemmas we face and point the way forward.</p><p>Maria Dimova-Cookson is Associate Professor in Politics at the School of Government and International Affairs, Durham University, UK.</p><p><a href="https://geogian.com/"><em>Yorgos Giannakopoulos</em></a><em> </em>(<a href="https://twitter.com/giannako">@giannako</a>) <em>is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His </em><a href="https://www.tandfonline.com/doi/full/10.1080/23801883.2018.1527185"><em>published research</em></a><em> recovers the regional impact of </em><a href="https://www.tandfonline.com/doi/abs/10.1080/01916599.2017.1381858"><em>British Intellectuals</em></a><em> in Eastern Europe </em><a href="https://www.cambridge.org/core/journals/modern-intellectual-history/article/make-britain-great-again-angloamerican-thought-and-world-politics-in-the-age-of-empires/5CB40CC7868181411291EA1F0D0ED595"><em>in the age of nationalism and internationalism</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2505</itunes:duration>
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    <item>
      <title>Ahreum Kim, "The Countercultural Victory of 1 John in Greco-Roman Context: Conquering the World" (T&amp;T Clark, 2023)</title>
      <description>In The Countercultural Victory of 1 John in Greco-Roman Context: Conquering the World (T&amp;T Clark, 2023), Ahreum Kim re-examines conquering language in 1 John, arguing that when the letter is read with the context of Greco-Roman culture in mind, the conflict extends beyond in-fighting within the Johannine community. She suggests that the letter's author presents a consistent countercultural narrative due to concern about the predominant world, and proposes that the author exhorts the minority Johannine community to hold onto their belief while proclaiming that they are triumphant conquerors against the prevailing “world”.
Kim first examines how conquering language toward a Johannine nike utilizes militaristic undertones already familiar in Greco-Roman culture. She argues that each of the opponents mentioned is affiliated with “the world”, and it is ultimately the conquering of the world itself which marks the Johannine victory. Kim demonstrates that the author references the negative fear of the divine in the polytheistic world which contrasts with the Johannine love of God, and that his countercultural message continues to the very end, with a concluding warning against the many worldly idols. Finally, she posits that the battle with the Greco-Roman world is ultimately a conflict of pistis, comparing Roman soldiers achieving military victories with a pistis to their emperor, and the repeated emphasis on Jesus as the true Son of God.
Ahreum Kim recently completed her PhD under the supervision of Professor George van Kooten at the University of Cambridge. Her research spans across the New Testament and early Christianity, including Johannine literature, Jewish-Christian relations, and the disciples closest to Jesus. She is also the editor of Old and New: Essays on Continuity and Discontinuity in the New Testament, by Morna Hooker (Mohr Siebeck 2024).
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 18 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ahreum Kim</itunes:subtitle>
      <itunes:summary>In The Countercultural Victory of 1 John in Greco-Roman Context: Conquering the World (T&amp;T Clark, 2023), Ahreum Kim re-examines conquering language in 1 John, arguing that when the letter is read with the context of Greco-Roman culture in mind, the conflict extends beyond in-fighting within the Johannine community. She suggests that the letter's author presents a consistent countercultural narrative due to concern about the predominant world, and proposes that the author exhorts the minority Johannine community to hold onto their belief while proclaiming that they are triumphant conquerors against the prevailing “world”.
Kim first examines how conquering language toward a Johannine nike utilizes militaristic undertones already familiar in Greco-Roman culture. She argues that each of the opponents mentioned is affiliated with “the world”, and it is ultimately the conquering of the world itself which marks the Johannine victory. Kim demonstrates that the author references the negative fear of the divine in the polytheistic world which contrasts with the Johannine love of God, and that his countercultural message continues to the very end, with a concluding warning against the many worldly idols. Finally, she posits that the battle with the Greco-Roman world is ultimately a conflict of pistis, comparing Roman soldiers achieving military victories with a pistis to their emperor, and the repeated emphasis on Jesus as the true Son of God.
Ahreum Kim recently completed her PhD under the supervision of Professor George van Kooten at the University of Cambridge. Her research spans across the New Testament and early Christianity, including Johannine literature, Jewish-Christian relations, and the disciples closest to Jesus. She is also the editor of Old and New: Essays on Continuity and Discontinuity in the New Testament, by Morna Hooker (Mohr Siebeck 2024).
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780567712073"><em>The Countercultural Victory of 1 John in Greco-Roman Context: Conquering the World</em></a> (T&amp;T Clark, 2023), Ahreum Kim re-examines conquering language in 1 John, arguing that when the letter is read with the context of Greco-Roman culture in mind, the conflict extends beyond in-fighting within the Johannine community. She suggests that the letter's author presents a consistent countercultural narrative due to concern about the predominant world, and proposes that the author exhorts the minority Johannine community to hold onto their belief while proclaiming that they are triumphant conquerors against the prevailing “world”.</p><p>Kim first examines how conquering language toward a Johannine <em>nike</em> utilizes militaristic undertones already familiar in Greco-Roman culture. She argues that each of the opponents mentioned is affiliated with “the world”, and it is ultimately the conquering of the world itself which marks the Johannine victory. Kim demonstrates that the author references the negative fear of the divine in the polytheistic world which contrasts with the Johannine love of God, and that his countercultural message continues to the very end, with a concluding warning against the many worldly idols. Finally, she posits that the battle with the Greco-Roman world is ultimately a conflict of <em>pistis</em>, comparing Roman soldiers achieving military victories with a <em>pistis</em> to their emperor, and the repeated emphasis on Jesus as the true Son of God.</p><p>Ahreum Kim recently completed her PhD under the supervision of Professor George van Kooten at the University of Cambridge. Her research spans across the New Testament and early Christianity, including Johannine literature, Jewish-Christian relations, and the disciples closest to Jesus. She is also the editor of <em>Old and New: Essays on Continuity and Discontinuity in the New Testament</em>, by Morna Hooker (Mohr Siebeck 2024).</p><p>Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including <em>The Christology of Ignatius of Antioch</em> (Cascade, 2023).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1958</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maria Taroutina and Allison Leigh, "Russian Orientalism in a Global Context: Hybridity, Encounter, and Representation, 1740-1940" (Manchester UP, 2023)</title>
      <description>Russian Orientalism in a Global Context: Hybridity, Encounter, and Representation, 1740-1940 (Manchester UP, 2023) features new research on Russia's historic relationship with Asia and the ways it was mediated and represented in the fine, decorative and performing arts and architecture from the mid-eighteenth century to the first two decades of Soviet rule. It interrogates how Russia's perception of its position on the periphery of the west and its simultaneous self-consciousness as a colonial power shaped its artistic, cultural and national identity as a heterogenous, multi-ethnic empire. It also explores the extent to which cultural practitioners participated in the discursive matrices that advanced Russia's colonial machinery on the one hand and critiqued and challenged it on the other, especially in territories that were themselves on the fault lines between the east and the west.
Maria Taroutina is Associate Professor of Art History and Slavic Studies at Brown University.
Allison Leigh is Associate Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art and Architecture at the University of Louisiana at Lafayette

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 17 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria Taroutina and Allison Leigh</itunes:subtitle>
      <itunes:summary>Russian Orientalism in a Global Context: Hybridity, Encounter, and Representation, 1740-1940 (Manchester UP, 2023) features new research on Russia's historic relationship with Asia and the ways it was mediated and represented in the fine, decorative and performing arts and architecture from the mid-eighteenth century to the first two decades of Soviet rule. It interrogates how Russia's perception of its position on the periphery of the west and its simultaneous self-consciousness as a colonial power shaped its artistic, cultural and national identity as a heterogenous, multi-ethnic empire. It also explores the extent to which cultural practitioners participated in the discursive matrices that advanced Russia's colonial machinery on the one hand and critiqued and challenged it on the other, especially in territories that were themselves on the fault lines between the east and the west.
Maria Taroutina is Associate Professor of Art History and Slavic Studies at Brown University.
Allison Leigh is Associate Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art and Architecture at the University of Louisiana at Lafayette

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781526166234"><em>Russian Orientalism in a Global Context: Hybridity, Encounter, and Representation, 1740-1940</em></a><em> </em>(Manchester UP, 2023) features new research on Russia's historic relationship with Asia and the ways it was mediated and represented in the fine, decorative and performing arts and architecture from the mid-eighteenth century to the first two decades of Soviet rule. It interrogates how Russia's perception of its position on the periphery of the west and its simultaneous self-consciousness as a colonial power shaped its artistic, cultural and national identity as a heterogenous, multi-ethnic empire. It also explores the extent to which cultural practitioners participated in the discursive matrices that advanced Russia's colonial machinery on the one hand and critiqued and challenged it on the other, especially in territories that were themselves on the fault lines between the east and the west.</p><p>Maria Taroutina is Associate Professor of Art History and Slavic Studies at Brown University.</p><p>Allison Leigh is Associate Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art and Architecture at the University of Louisiana at Lafayette</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2453</itunes:duration>
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    <item>
      <title>Stuart Elden, "The Birth of Territory" (U Chicago Press, 2013)</title>
      <description>Territory is one of the central political concepts of the modern world and, indeed, functions as the primary way the world is divided and controlled politically. Yet territory has not received the critical attention afforded to other crucial concepts such as sovereignty, rights, and justice. While territory continues to matter politically, and territorial disputes and arrangements are studied in detail, the concept of territory itself is often neglected today. Where did the idea of exclusive ownership of a portion of the earth’s surface come from, and what kinds of complexities are hidden behind that seemingly straightforward definition?
The Birth of Territory (U Chicago Press, 2013) provides a detailed account of the emergence of territory within Western political thought. Looking at ancient, medieval, Renaissance, and early modern thought, Stuart Elden examines the evolution of the concept of territory from ancient Greece to the seventeenth century to determine how we arrived at our contemporary understanding. Elden addresses a range of historical, political, and literary texts and practices, as well as a number of key players—historians, poets, philosophers, theologians, and secular political theorists—and in doing so sheds new light on the way the world came to be ordered and how the earth’s surface is divided, controlled, and administered.
Stuart Elden is Professor of Political Geography at Durham University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 17 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stuart Elden</itunes:subtitle>
      <itunes:summary>Territory is one of the central political concepts of the modern world and, indeed, functions as the primary way the world is divided and controlled politically. Yet territory has not received the critical attention afforded to other crucial concepts such as sovereignty, rights, and justice. While territory continues to matter politically, and territorial disputes and arrangements are studied in detail, the concept of territory itself is often neglected today. Where did the idea of exclusive ownership of a portion of the earth’s surface come from, and what kinds of complexities are hidden behind that seemingly straightforward definition?
The Birth of Territory (U Chicago Press, 2013) provides a detailed account of the emergence of territory within Western political thought. Looking at ancient, medieval, Renaissance, and early modern thought, Stuart Elden examines the evolution of the concept of territory from ancient Greece to the seventeenth century to determine how we arrived at our contemporary understanding. Elden addresses a range of historical, political, and literary texts and practices, as well as a number of key players—historians, poets, philosophers, theologians, and secular political theorists—and in doing so sheds new light on the way the world came to be ordered and how the earth’s surface is divided, controlled, and administered.
Stuart Elden is Professor of Political Geography at Durham University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Territory is one of the central political concepts of the modern world and, indeed, functions as the primary way the world is divided and controlled politically. Yet territory has not received the critical attention afforded to other crucial concepts such as sovereignty, rights, and justice. While territory continues to matter politically, and territorial disputes and arrangements are studied in detail, the concept of territory itself is often neglected today. Where did the idea of exclusive ownership of a portion of the earth’s surface come from, and what kinds of complexities are hidden behind that seemingly straightforward definition?</p><p><a href="https://bookshop.org/a/12343/9780226202570"><em>The Birth of Territory </em></a>(U Chicago Press, 2013) provides a detailed account of the emergence of territory within Western political thought. Looking at ancient, medieval, Renaissance, and early modern thought, Stuart Elden examines the evolution of the concept of territory from ancient Greece to the seventeenth century to determine how we arrived at our contemporary understanding. Elden addresses a range of historical, political, and literary texts and practices, as well as a number of key players—historians, poets, philosophers, theologians, and secular political theorists—and in doing so sheds new light on the way the world came to be ordered and how the earth’s surface is divided, controlled, and administered.</p><p>Stuart Elden is Professor of Political Geography at Durham University.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3626</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sudhir Kakar, "The Indian Jungle: Psychoanalysis and Non-Western Civilizations" (Karnac, 2024)</title>
      <description>In this podcast, Ashis Roy (Psychoanalyst (IPA) and author of the recently published book Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships (﻿Yoda Press, 2024) is in conversation with Dhwani Shah, MD. Shah is a psychiatrist and psychoanalyst currently practicing in Princeton, NJ. He is a clinical associate faculty member in the Department of Psychiatry at the University of Pennsylvania School of Medicine and a Supervising Analyst and instructor at the Psychoanalytic Center of Philadelphia.
Together they engage with Late Sudhir Kakar´s last book the Indian Jungle: Psychoanalysis and Non-Western Civilizations (Karnac, 2024). Shah reflects on Kakar´s contributions to psychoanalysis and on some of the pillars in Kakar´s writing.
About the Indian Jungle
For more than a century, the cultural imagination of psychoanalysis has been assumed and largely continues to be assumed as Western. Although the terroirs of psychoanalysis in South America, France, Italy, England, the United States, and so on have important differences, they all share a strong family resemblance which distinguishes them clearly from the cultural imaginations of Indian, Chinese, Korean, Japanese and other non-Western terroirs.
Fundamental ideas about human relationships, family, marriage, and gender often remain unexamined and pervade the analytic space as if they are universally valid. Thus, ideas that are historically and culturally only true of and limited to modern Western, specifically European and North American middle-class experience, have been incorporated unquestioningly into psychoanalytic thought.
In the intellectual climate of our times, with the rise of relativism in the human sciences and politically with the advent of decolonization, the cultural and historical transcendence of psychoanalytic thought can no longer be taken for granted. Insights from clinical work embedded in the cultural imaginations of non-Western civilizations could help psychoanalysis rethink some of its theories of the human psyche, extending these to cover a fuller range of human experience. These cultural imaginations are an invaluable resource for the move away from a universal psychoanalysis to a more global one that remains aware of but is not limited by its origins in the modern West. This book of essays aims to be a step in that journey, of altering the self-perception of psychoanalysis from ‘one size fits all’ into a more nuanced enterprise that reflects and is enriched by cultural particularities.
The perfect book for psychoanalysts, psychotherapists, cultural psychologists, anthropologists, students of South Asian, cultural, and post-colonial studies, and anyone interested in the current and possible future shape of psychoanalytic thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 17 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dhwani Shah</itunes:subtitle>
      <itunes:summary>In this podcast, Ashis Roy (Psychoanalyst (IPA) and author of the recently published book Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships (﻿Yoda Press, 2024) is in conversation with Dhwani Shah, MD. Shah is a psychiatrist and psychoanalyst currently practicing in Princeton, NJ. He is a clinical associate faculty member in the Department of Psychiatry at the University of Pennsylvania School of Medicine and a Supervising Analyst and instructor at the Psychoanalytic Center of Philadelphia.
Together they engage with Late Sudhir Kakar´s last book the Indian Jungle: Psychoanalysis and Non-Western Civilizations (Karnac, 2024). Shah reflects on Kakar´s contributions to psychoanalysis and on some of the pillars in Kakar´s writing.
About the Indian Jungle
For more than a century, the cultural imagination of psychoanalysis has been assumed and largely continues to be assumed as Western. Although the terroirs of psychoanalysis in South America, France, Italy, England, the United States, and so on have important differences, they all share a strong family resemblance which distinguishes them clearly from the cultural imaginations of Indian, Chinese, Korean, Japanese and other non-Western terroirs.
Fundamental ideas about human relationships, family, marriage, and gender often remain unexamined and pervade the analytic space as if they are universally valid. Thus, ideas that are historically and culturally only true of and limited to modern Western, specifically European and North American middle-class experience, have been incorporated unquestioningly into psychoanalytic thought.
In the intellectual climate of our times, with the rise of relativism in the human sciences and politically with the advent of decolonization, the cultural and historical transcendence of psychoanalytic thought can no longer be taken for granted. Insights from clinical work embedded in the cultural imaginations of non-Western civilizations could help psychoanalysis rethink some of its theories of the human psyche, extending these to cover a fuller range of human experience. These cultural imaginations are an invaluable resource for the move away from a universal psychoanalysis to a more global one that remains aware of but is not limited by its origins in the modern West. This book of essays aims to be a step in that journey, of altering the self-perception of psychoanalysis from ‘one size fits all’ into a more nuanced enterprise that reflects and is enriched by cultural particularities.
The perfect book for psychoanalysts, psychotherapists, cultural psychologists, anthropologists, students of South Asian, cultural, and post-colonial studies, and anyone interested in the current and possible future shape of psychoanalytic thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this podcast, Ashis Roy (Psychoanalyst (IPA) and author of the recently published book <em>Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships</em> (﻿Yoda Press, 2024) is in conversation with Dhwani Shah, MD. Shah is a psychiatrist and psychoanalyst currently practicing in Princeton, NJ. He is a clinical associate faculty member in the Department of Psychiatry at the University of Pennsylvania School of Medicine and a Supervising Analyst and instructor at the Psychoanalytic Center of Philadelphia.</p><p>Together they engage with Late Sudhir Kakar´s last book the <a href="https://bookshop.org/a/12343/9781915565204"><em>Indian Jungle: Psychoanalysis and Non-Western Civilizations</em></a> (Karnac, 2024). Shah reflects on Kakar´s contributions to psychoanalysis and on some of the pillars in Kakar´s writing.</p><p>About the Indian Jungle</p><p>For more than a century, the cultural imagination of psychoanalysis has been assumed and largely continues to be assumed as Western. Although the terroirs of psychoanalysis in South America, France, Italy, England, the United States, and so on have important differences, they all share a strong family resemblance which distinguishes them clearly from the cultural imaginations of Indian, Chinese, Korean, Japanese and other non-Western terroirs.</p><p>Fundamental ideas about human relationships, family, marriage, and gender often remain unexamined and pervade the analytic space as if they are universally valid. Thus, ideas that are historically and culturally only true of and limited to modern Western, specifically European and North American middle-class experience, have been incorporated unquestioningly into psychoanalytic thought.</p><p>In the intellectual climate of our times, with the rise of relativism in the human sciences and politically with the advent of decolonization, the cultural and historical transcendence of psychoanalytic thought can no longer be taken for granted. Insights from clinical work embedded in the cultural imaginations of non-Western civilizations could help psychoanalysis rethink some of its theories of the human psyche, extending these to cover a fuller range of human experience. These cultural imaginations are an invaluable resource for the move away from a universal psychoanalysis to a more global one that remains aware of but is not limited by its origins in the modern West. This book of essays aims to be a step in that journey, of altering the self-perception of psychoanalysis from ‘one size fits all’ into a more nuanced enterprise that reflects and is enriched by cultural particularities.</p><p>The perfect book for psychoanalysts, psychotherapists, cultural psychologists, anthropologists, students of South Asian, cultural, and post-colonial studies, and anyone interested in the current and possible future shape of psychoanalytic thought.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3215</itunes:duration>
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    </item>
    <item>
      <title>Lesley Smith, "Fragments of a World: William of Auvergne and His Medieval Life" (U Chicago Press, 2023)</title>
      <description>Lesley Smith of Oxford University joins Jana Byars to talk about her new book, Fragments of a World: William of Auvergne and His Medieval Life (University of Chicago Press, 2023). It has been 140 years since a full biography of William of Auvergne (1180?-1249), which may come as a surprise, given that William was an important gateway of Greek and Arabic thought and philosophy to western Europe in the thirteenth century, and one of the earliest writers in the medieval Latin west on demonology. Lesley Smith's aims in this book are two-fold: first, to take a closer look at William, the human being, how he saw the world and his place in it; and to uncover William's interactions with his Parisian congregation through the nearly 600 sermons he left after his death. 
Smith has mined these writings, unremarked in previous scholarship, to give us a different perspective on the schoolmaster, bishop of Paris, and strict theologian we have come to know: a preacher who spoke and ministered not just to the powerful and elite, but also to commoners, to the poor, and to the less fortunate. Through a study of the sermons, Smith creates a broader landscape of William's thought and life, highlighting his attention to the importance--and limits--of language, and his attempts to find a way to address the concerns of the larger populace. In his preaching, we get a sense of the balance William achieved, in the way he communicated religious teachings, in his understanding of the concerns of ordinary Parisians, and in his awareness of the ebb and flow of daily life in a medieval city. The book will interest scholars of intellectual history and philosophy, religion, and literary studies more broadly for Smith's innovative method of excavating the sermons in pursuit of William the person, and his humanity. An altogether "new" William for the twenty-first century. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lesley Smith</itunes:subtitle>
      <itunes:summary>Lesley Smith of Oxford University joins Jana Byars to talk about her new book, Fragments of a World: William of Auvergne and His Medieval Life (University of Chicago Press, 2023). It has been 140 years since a full biography of William of Auvergne (1180?-1249), which may come as a surprise, given that William was an important gateway of Greek and Arabic thought and philosophy to western Europe in the thirteenth century, and one of the earliest writers in the medieval Latin west on demonology. Lesley Smith's aims in this book are two-fold: first, to take a closer look at William, the human being, how he saw the world and his place in it; and to uncover William's interactions with his Parisian congregation through the nearly 600 sermons he left after his death. 
Smith has mined these writings, unremarked in previous scholarship, to give us a different perspective on the schoolmaster, bishop of Paris, and strict theologian we have come to know: a preacher who spoke and ministered not just to the powerful and elite, but also to commoners, to the poor, and to the less fortunate. Through a study of the sermons, Smith creates a broader landscape of William's thought and life, highlighting his attention to the importance--and limits--of language, and his attempts to find a way to address the concerns of the larger populace. In his preaching, we get a sense of the balance William achieved, in the way he communicated religious teachings, in his understanding of the concerns of ordinary Parisians, and in his awareness of the ebb and flow of daily life in a medieval city. The book will interest scholars of intellectual history and philosophy, religion, and literary studies more broadly for Smith's innovative method of excavating the sermons in pursuit of William the person, and his humanity. An altogether "new" William for the twenty-first century. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lesley Smith of Oxford University joins Jana Byars to talk about her new book, <a href="https://bookshop.org/a/12343/9780226826189"><em>Fragments of a World: William of Auvergne and His Medieval Life</em></a> (University of Chicago Press, 2023). It has been 140 years since a full biography of William of Auvergne (1180?-1249), which may come as a surprise, given that William was an important gateway of Greek and Arabic thought and philosophy to western Europe in the thirteenth century, and one of the earliest writers in the medieval Latin west on demonology. Lesley Smith's aims in this book are two-fold: first, to take a closer look at William, the human being, how he saw the world and his place in it; and to uncover William's interactions with his Parisian congregation through the nearly 600 sermons he left after his death. </p><p>Smith has mined these writings, unremarked in previous scholarship, to give us a different perspective on the schoolmaster, bishop of Paris, and strict theologian we have come to know: a preacher who spoke and ministered not just to the powerful and elite, but also to commoners, to the poor, and to the less fortunate. Through a study of the sermons, Smith creates a broader landscape of William's thought and life, highlighting his attention to the importance--and limits--of language, and his attempts to find a way to address the concerns of the larger populace. In his preaching, we get a sense of the balance William achieved, in the way he communicated religious teachings, in his understanding of the concerns of ordinary Parisians, and in his awareness of the ebb and flow of daily life in a medieval city. The book will interest scholars of intellectual history and philosophy, religion, and literary studies more broadly for Smith's innovative method of excavating the sermons in pursuit of William the person, and his humanity. An altogether "new" William for the twenty-first century. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lauren Benton, "They Called It Peace: Worlds of Imperial Violence" (Princeton UP, 2024)</title>
      <description>A sweeping account of how small wars shaped global order in the age of empires.
Imperial conquest and colonization depended on pervasive raiding, slaving, and plunder. European empires amassed global power by asserting a right to use unilateral force at their discretion. They Called It Peace: Worlds of Imperial Violence (Princeton UP, 2024) is a panoramic history of how these routines of violence remapped the contours of empire and reordered the world from the fifteenth to the twentieth centuries.
In an account spanning from Asia to the Americas, Lauren Benton shows how imperial violence redefined the very nature of war and peace. Instead of preparing lasting peace, fragile truces ensured an easy return to war. Serial conflicts and armed interventions projected a de facto state of perpetual war across the globe. Benton describes how seemingly limited war sparked atrocities, from sudden massacres to long campaigns of dispossession and extermination. She brings vividly to life a world in which warmongers portrayed themselves as peacemakers and Europeans imagined "small" violence as essential to imperial rule and global order.
Holding vital lessons for us today, They Called It Peace reveals how the imperial violence of the past has made perpetual war and the threat of atrocity endemic features of the international order.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lauren Benton</itunes:subtitle>
      <itunes:summary>A sweeping account of how small wars shaped global order in the age of empires.
Imperial conquest and colonization depended on pervasive raiding, slaving, and plunder. European empires amassed global power by asserting a right to use unilateral force at their discretion. They Called It Peace: Worlds of Imperial Violence (Princeton UP, 2024) is a panoramic history of how these routines of violence remapped the contours of empire and reordered the world from the fifteenth to the twentieth centuries.
In an account spanning from Asia to the Americas, Lauren Benton shows how imperial violence redefined the very nature of war and peace. Instead of preparing lasting peace, fragile truces ensured an easy return to war. Serial conflicts and armed interventions projected a de facto state of perpetual war across the globe. Benton describes how seemingly limited war sparked atrocities, from sudden massacres to long campaigns of dispossession and extermination. She brings vividly to life a world in which warmongers portrayed themselves as peacemakers and Europeans imagined "small" violence as essential to imperial rule and global order.
Holding vital lessons for us today, They Called It Peace reveals how the imperial violence of the past has made perpetual war and the threat of atrocity endemic features of the international order.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A sweeping account of how small wars shaped global order in the age of empires.</p><p>Imperial conquest and colonization depended on pervasive raiding, slaving, and plunder. European empires amassed global power by asserting a right to use unilateral force at their discretion. <a href="https://bookshop.org/a/12343/9780691248479"><em>They Called It Peace: Worlds of Imperial Violence</em></a><em> </em>(Princeton UP, 2024) is a panoramic history of how these routines of violence remapped the contours of empire and reordered the world from the fifteenth to the twentieth centuries.</p><p>In an account spanning from Asia to the Americas, Lauren Benton shows how imperial violence redefined the very nature of war and peace. Instead of preparing lasting peace, fragile truces ensured an easy return to war. Serial conflicts and armed interventions projected a de facto state of perpetual war across the globe. Benton describes how seemingly limited war sparked atrocities, from sudden massacres to long campaigns of dispossession and extermination. She brings vividly to life a world in which warmongers portrayed themselves as peacemakers and Europeans imagined "small" violence as essential to imperial rule and global order.</p><p>Holding vital lessons for us today, <em>They Called It Peace</em> reveals how the imperial violence of the past has made perpetual war and the threat of atrocity endemic features of the international order.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2989</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Shaul Magid, "Meir Kahane: The Public Life and Political Thought of an American Jewish Radical" (Princeton UP, 2021)</title>
      <description>Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990.
In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane’s radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane’s theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane’s thought later in life, and argues that Kahane’s enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment.

Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue.
Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>540</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shaul Magid</itunes:subtitle>
      <itunes:summary>Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990.
In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane’s radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane’s theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane’s thought later in life, and argues that Kahane’s enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment.

Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue.
Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990.</p><p>In <a href="https://bookshop.org/a/12343/9780691254692"><em>Meir Kahane: The Public Life and Political Thought of an American Jewish Radical</em></a> (Princeton UP, 2021), Shaul Magid sheds new light on Kahane’s radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane’s theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane’s thought later in life, and argues that Kahane’s enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment.</p><p><br></p><p><strong>Shaul Magid</strong> teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include <em>Piety and Rebellion: Essays in Hasidism</em> (Academic Studies Press, 2019), <em>The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament</em> (University of Pennsylvania Press, 2019), <em>Meir Kahane: The Public Life and Political Thought of an American Jewish Radical</em> (Princeton University Press, 2021); and <em>The Necessity of Exile: Essays from a Distance</em> (New York: Ayin Press, 2023). His present book project is <em>Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar</em>. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue.</p><p><strong>Amir Engel</strong> is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3731</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d396cc82-5276-11ef-b3eb-3fba3893b127]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6860213522.mp3?updated=1722787701" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Decoloniality</title>
      <description>This episode is the third one this series where we look back over the first principles of the ReOrient project. In previous episodes we have discussed post-orientalism and post-positivism, here we turn to decoloniality. Discussions of decoloniality have become increasingly mainstream since the ‘Decolonise the Curriculum’ and ‘Rhodes Must Fall’ movements, and calls to decolonise are often heard on pro-Palestine marches around the world. But what is the relationship between the decolonial and the Islamicate? And how do we ensure that as it is mainstreamed, decolonial thought does not lose its meaning? To find out, let’s listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode is the third one this series where we look back over the first principles of the ReOrient project. In previous episodes we have discussed post-orientalism and post-positivism, here we turn to decoloniality. Discussions of decoloniality have become increasingly mainstream since the ‘Decolonise the Curriculum’ and ‘Rhodes Must Fall’ movements, and calls to decolonise are often heard on pro-Palestine marches around the world. But what is the relationship between the decolonial and the Islamicate? And how do we ensure that as it is mainstreamed, decolonial thought does not lose its meaning? To find out, let’s listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode is the third one this series where we look back over the first principles of the ReOrient project. In previous episodes we have discussed post-orientalism and post-positivism, here we turn to decoloniality. Discussions of decoloniality have become increasingly mainstream since the ‘Decolonise the Curriculum’ and ‘Rhodes Must Fall’ movements, and calls to decolonise are often heard on pro-Palestine marches around the world. But what is the relationship between the decolonial and the Islamicate? And how do we ensure that as it is mainstreamed, decolonial thought does not lose its meaning? To find out, let’s listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2356</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5a26f212-5a52-11ef-87ed-13b97a3232fe]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5438817088.mp3?updated=1723650410" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Noah Heringman, "Deep Time: A Literary History" (Princeton UP, 2023)</title>
      <description>In Deep Time: A Literary History (Princeton UP, 2023), Noah Heringman, Curators’ Professor of English at the University of Missouri, presents a “counter-history” of deep time. This counter-history acknowledges and investigates the literary and imaginary origins of the idea of deep time, from eighteen-century narratives of voyages around the world to William Blake’s ballads and writings by Charles Darwin. This approach to the idea of deep time and the history of its formation engages with contemporary debates over the concept of an “Anthropocene” and the more general problem of sequencing and understanding the Earth’s time. 
The book’s main contribution is to show that the idea of deep time is not exclusively a scientific and geologic concept. In order to be properly understood and responsibly used, this idea needs to be approached as “a field of imagination,” which has been shaped by the entangled histories of exploration, colonialism, natural sciences, archeology, and literary forms. Deep Time is both a surprising exploration of the forms that “the fantasy of a legible earth history” took between the eighteen and the nineteenth centuries and an invitation to reflect on how these forms might have left their marks on our current attempts at framing the depth and strangeness of the Earth’s time.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Noah Heringman</itunes:subtitle>
      <itunes:summary>In Deep Time: A Literary History (Princeton UP, 2023), Noah Heringman, Curators’ Professor of English at the University of Missouri, presents a “counter-history” of deep time. This counter-history acknowledges and investigates the literary and imaginary origins of the idea of deep time, from eighteen-century narratives of voyages around the world to William Blake’s ballads and writings by Charles Darwin. This approach to the idea of deep time and the history of its formation engages with contemporary debates over the concept of an “Anthropocene” and the more general problem of sequencing and understanding the Earth’s time. 
The book’s main contribution is to show that the idea of deep time is not exclusively a scientific and geologic concept. In order to be properly understood and responsibly used, this idea needs to be approached as “a field of imagination,” which has been shaped by the entangled histories of exploration, colonialism, natural sciences, archeology, and literary forms. Deep Time is both a surprising exploration of the forms that “the fantasy of a legible earth history” took between the eighteen and the nineteenth centuries and an invitation to reflect on how these forms might have left their marks on our current attempts at framing the depth and strangeness of the Earth’s time.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691235790"><em>Deep Time: A Literary History</em></a><em> </em>(Princeton UP, 2023), Noah Heringman, Curators’ Professor of English at the University of Missouri, presents a “counter-history” of deep time. This counter-history acknowledges and investigates the literary and imaginary origins of the idea of deep time, from eighteen-century narratives of voyages around the world to William Blake’s ballads and writings by Charles Darwin. This approach to the idea of deep time and the history of its formation engages with contemporary debates over the concept of an “Anthropocene” and the more general problem of sequencing and understanding the Earth’s time. </p><p>The book’s main contribution is to show that the idea of deep time is not exclusively a scientific and geologic concept. In order to be properly understood and responsibly used, this idea needs to be approached as “a field of imagination,” which has been shaped by the entangled histories of exploration, colonialism, natural sciences, archeology, and literary forms. <em>Deep Time</em> is both a surprising exploration of the forms that “the fantasy of a legible earth history” took between the eighteen and the nineteenth centuries and an invitation to reflect on how these forms might have left their marks on our current attempts at framing the depth and strangeness of the Earth’s time.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3064</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[971b5b74-58ed-11ef-bf90-679c55b8f046]]></guid>
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    <item>
      <title>James Madison and the Spirit of Self-Government: A Conversation with Colleen Sheehan</title>
      <description>Who was James Madison? Why were his Notes on Government so valuable to the American founding? Did James Madison, Alexander Hamilton, and George Washington all achieve what Sheehan calls “Civic Friendship”? Colleen Sheehan joins Madison’s Notes to discuss her seminal works on James Madison: The Mind of James Madison: The Legacy of Classical Republicanism (Cambridge University Press, 2025) and James Madison and the Spirit of Republican Self-Government (Cambridge University Press, 2019).
Colleen Sheehan is a former Republican member of the Pennsylvania House of Representatives. A former, longtime member of the Villanova University faculty, she is currently a professor of politics and ethics in the Arizona State University's School of Civic and Economic Thought and Leadership
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Who was James Madison? Why were his Notes on Government so valuable to the American founding? Did James Madison, Alexander Hamilton, and George Washington all achieve what Sheehan calls “Civic Friendship”? Colleen Sheehan joins Madison’s Notes to discuss her seminal works on James Madison: The Mind of James Madison: The Legacy of Classical Republicanism (Cambridge University Press, 2025) and James Madison and the Spirit of Republican Self-Government (Cambridge University Press, 2019).
Colleen Sheehan is a former Republican member of the Pennsylvania House of Representatives. A former, longtime member of the Villanova University faculty, she is currently a professor of politics and ethics in the Arizona State University's School of Civic and Economic Thought and Leadership
Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who was James Madison? Why were his <em>Notes on Government</em> so valuable to the American founding? Did James Madison, Alexander Hamilton, and George Washington all achieve what Sheehan calls “Civic Friendship”? Colleen Sheehan joins Madison’s Notes to discuss her seminal works on James Madison: <a href="https://bookshop.org/a/12343/9781107029477"><em>The Mind of James Madison: The Legacy of Classical Republicanism</em> </a>(Cambridge University Press, 2025) and <em>J</em><a href="https://bookshop.org/a/12343/9780521727334"><em>ames Madison and the Spirit of Republican Self-Government </em></a>(Cambridge University Press, 2019).</p><p>Colleen Sheehan is a former Republican member of the Pennsylvania House of Representatives. A former, longtime member of the Villanova University faculty, she is currently a professor of politics and ethics in the Arizona State University's School of Civic and Economic Thought and Leadership</p><p><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a> is the podcast of Princeton <a href="https://jmp.princeton.edu/"><em>University’s James Madison Program in American Ideals and Institutions</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3344</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6871f4c2-5988-11ef-89dc-bfa2d30c8c18]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9135681583.mp3?updated=1728313527" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Heather Murray, "Asylum Ways of Seeing: Psychiatric Patients, American Thought and Culture" (U Pennsylvania Press, 2022)</title>
      <description>Asylum Ways of Seeing: Psychiatric Patients, American Thought and Culture (University of Pennsylvania Press, 2021) by Dr. Heather Murray is a cultural and intellectual history of people with mental illnesses in the twentieth-century United States. While acknowledging the fraught, and often violent, histories of American psychiatric hospitals, Heather Murray also suggests that it is in these hospitals that patients became more intense observers: they gave more conscious consideration to institutional and broader kinds of citizenship, to the nature and needs of communities versus those of individuals, to scientific modernity, and to human rights and solidarities among the suffering. All of these ideas have animated twentieth-century America, and, as Dr. Murray shows, have not just flowed into psychiatric hospitals but outward from them as well. These themes are especially clear within patients' intimate, creative, and political correspondence, writings, and drawings, as well as in hospital publications and films.
This way of thinking and imagining contrasts with more common images of the patient—as passive, resigned, and absented from the world in the cloistered setting of the hospital—that have animated psychiatry over the course of the twentieth century. Asylum Ways of Seeing traces how it is that patient resignation went from being interpreted as wisdom in the early twentieth century, to being understood as a capitulation in scientific and political sources by mid-century, to being seen as a profound violation of selfhood and individual rights by the century's end. In so doing, it makes a call to reconsider the philosophical possibilities within resignation.
 ﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heather Murray</itunes:subtitle>
      <itunes:summary>Asylum Ways of Seeing: Psychiatric Patients, American Thought and Culture (University of Pennsylvania Press, 2021) by Dr. Heather Murray is a cultural and intellectual history of people with mental illnesses in the twentieth-century United States. While acknowledging the fraught, and often violent, histories of American psychiatric hospitals, Heather Murray also suggests that it is in these hospitals that patients became more intense observers: they gave more conscious consideration to institutional and broader kinds of citizenship, to the nature and needs of communities versus those of individuals, to scientific modernity, and to human rights and solidarities among the suffering. All of these ideas have animated twentieth-century America, and, as Dr. Murray shows, have not just flowed into psychiatric hospitals but outward from them as well. These themes are especially clear within patients' intimate, creative, and political correspondence, writings, and drawings, as well as in hospital publications and films.
This way of thinking and imagining contrasts with more common images of the patient—as passive, resigned, and absented from the world in the cloistered setting of the hospital—that have animated psychiatry over the course of the twentieth century. Asylum Ways of Seeing traces how it is that patient resignation went from being interpreted as wisdom in the early twentieth century, to being understood as a capitulation in scientific and political sources by mid-century, to being seen as a profound violation of selfhood and individual rights by the century's end. In so doing, it makes a call to reconsider the philosophical possibilities within resignation.
 ﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780812253573"><em>Asylum Ways of Seeing: Psychiatric Patients, American Thought and Culture</em></a> (University of Pennsylvania Press, 2021) by Dr. Heather Murray is a cultural and intellectual history of people with mental illnesses in the twentieth-century United States. While acknowledging the fraught, and often violent, histories of American psychiatric hospitals, Heather Murray also suggests that it is in these hospitals that patients became more intense observers: they gave more conscious consideration to institutional and broader kinds of citizenship, to the nature and needs of communities versus those of individuals, to scientific modernity, and to human rights and solidarities among the suffering. All of these ideas have animated twentieth-century America, and, as Dr. Murray shows, have not just flowed into psychiatric hospitals but outward from them as well. These themes are especially clear within patients' intimate, creative, and political correspondence, writings, and drawings, as well as in hospital publications and films.</p><p>This way of thinking and imagining contrasts with more common images of the patient—as passive, resigned, and absented from the world in the cloistered setting of the hospital—that have animated psychiatry over the course of the twentieth century. Asylum Ways of Seeing traces how it is that patient resignation went from being interpreted as wisdom in the early twentieth century, to being understood as a capitulation in scientific and political sources by mid-century, to being seen as a profound violation of selfhood and individual rights by the century's end. In so doing, it makes a call to reconsider the philosophical possibilities within resignation.</p><p> <em>﻿This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2513</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5b0677b0-58dc-11ef-be03-07e2a32b6771]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8803439536.mp3?updated=1723489902" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sara J. Charles, "The Medieval Scriptorium: Making Books in the Middle Ages" (Reaktion Books, 2024)</title>
      <description>The Medieval Scriptorium: Making Books in the Middle Ages (Reaktion, 2024) by Sara J. Charles takes the reader on an immersive journey through mediaeval manuscript production in the Latin Christian world. Each chapter opens with a lively vignette by a mediaeval narrator – including a parchment-maker, scribe and illuminator – introducing various aspects of manuscript production.
Charles poses the question ‘What actually is a scriptorium?’, and explores the development of the mediaeval scriptorium from its early Christian beginnings through to its eventual decline and the growth of the printing press. With the written word at the very heart of the Christian monastic movement, we see the immense amount of labour, planning and networks needed to produce each individual manuscript. By tapping into these processes and procedures, we can experience mediaeval life through the lens of a manuscript maker.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara J. Charles</itunes:subtitle>
      <itunes:summary>The Medieval Scriptorium: Making Books in the Middle Ages (Reaktion, 2024) by Sara J. Charles takes the reader on an immersive journey through mediaeval manuscript production in the Latin Christian world. Each chapter opens with a lively vignette by a mediaeval narrator – including a parchment-maker, scribe and illuminator – introducing various aspects of manuscript production.
Charles poses the question ‘What actually is a scriptorium?’, and explores the development of the mediaeval scriptorium from its early Christian beginnings through to its eventual decline and the growth of the printing press. With the written word at the very heart of the Christian monastic movement, we see the immense amount of labour, planning and networks needed to produce each individual manuscript. By tapping into these processes and procedures, we can experience mediaeval life through the lens of a manuscript maker.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781789149166"><em>The Medieval Scriptorium: Making Books in the Middle Ages</em> </a>(Reaktion, 2024) by Sara J. Charles takes the reader on an immersive journey through mediaeval manuscript production in the Latin Christian world. Each chapter opens with a lively vignette by a mediaeval narrator – including a parchment-maker, scribe and illuminator – introducing various aspects of manuscript production.</p><p>Charles poses the question ‘What actually is a scriptorium?’, and explores the development of the mediaeval scriptorium from its early Christian beginnings through to its eventual decline and the growth of the printing press. With the written word at the very heart of the Christian monastic movement, we see the immense amount of labour, planning and networks needed to produce each individual manuscript. By tapping into these processes and procedures, we can experience mediaeval life through the lens of a manuscript maker.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3005</itunes:duration>
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    <item>
      <title>Peter Charles Hoffer, "The Supreme Court Footnote: A Surprising History" (NYU Press, 2024)</title>
      <description>When the draft majority decision in Dobbs v. Jackson Women's Health was leaked, the media, public officials, and scholars focused on the overturning of Roe v. Wade. They noted Justice Alito’s strident tone and radical use of originalism to eliminate constitutional protection for reproductive rights. My guest today has written a book that asks us to also notice over 140 footnotes in the majority opinion and dissent. Are these notes part of the law? In his new book, The Supreme Court Footnote: A Surprising History (NYU Press, 2024), Dr. Peter Charles Hoffer insists that these notes are significant. The footnotes reveal the justices' beliefs about the Constitution's essence, highlight their controversial reasoning, and expose “vastly different interpretations of the role of Supreme Court Justice.”
Using a comprehensive qualitative analysis, The Supreme Court Footnote, offers a history of the evolution of footnotes in US Supreme Court opinions and a thoughtful set of case studies to reveal the particular ways that the footnote has affected Supreme Court decisions. Hoffer argues that justices alter the course of history through their decisions and the footnote is the way in which they push their own understanding of the Constitution.
Eight case studies show how the footnote has evolved over time. He begins with Chisholm v. Georgia in 1792 and ends with Dobbs v. Jackson case in 2022. Using Dred Scott, Viterbo v. Friedlander, Muller v. Oregon, United States v. Carolene Products, Brown v. Board of Education of Topeka, and District of Columbia v. Heller, Hoffer demonstrates how the footnotes reflect the changing role of the Supreme Court justice and the manner in which they interpret the Constitution. Dr. Hoffer looks back in order to look forward. He offers a study of the footnote that is relevant to contemporary debates over the Supreme Court, methods of interpretation, and politics. 
Dr. Peter Charles Hoffer is Distinguished Research Professor of History at the University of Georgia. Hoffer went to University of Rochester and Harvard and has taught at Ohio State, Notre Dame, and UGA (since 1978). He has written books on the Supreme Court, the Federal Court System, infanticide, impeachment, abortion, early American history, slave rebellions, and historical methods.
During the podcast, we mentioned:

Anthony Grafton’s The Footnote: A Curious History (Harvard, 1999)

My NBN conversation with Laura F. Edward’s on her book (The People and their Peace), originalism and domestic violence


The University of Kansas’s Landmark Law Series


Peter’s book Reading Law Forward: The Making of a Democratic Jurisprudence from John Marshall to Stephen G. Breyer (University of Kansas, 2023)

The June 2024 recording of Justices Roberts and Alito on godliness

Susan’s “Sensitive Places?: How Gender Unmasks the Myth of Originalism in District of Columbia v. Heller” (Polity, 2021)


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>728</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Charles Hoffer</itunes:subtitle>
      <itunes:summary>When the draft majority decision in Dobbs v. Jackson Women's Health was leaked, the media, public officials, and scholars focused on the overturning of Roe v. Wade. They noted Justice Alito’s strident tone and radical use of originalism to eliminate constitutional protection for reproductive rights. My guest today has written a book that asks us to also notice over 140 footnotes in the majority opinion and dissent. Are these notes part of the law? In his new book, The Supreme Court Footnote: A Surprising History (NYU Press, 2024), Dr. Peter Charles Hoffer insists that these notes are significant. The footnotes reveal the justices' beliefs about the Constitution's essence, highlight their controversial reasoning, and expose “vastly different interpretations of the role of Supreme Court Justice.”
Using a comprehensive qualitative analysis, The Supreme Court Footnote, offers a history of the evolution of footnotes in US Supreme Court opinions and a thoughtful set of case studies to reveal the particular ways that the footnote has affected Supreme Court decisions. Hoffer argues that justices alter the course of history through their decisions and the footnote is the way in which they push their own understanding of the Constitution.
Eight case studies show how the footnote has evolved over time. He begins with Chisholm v. Georgia in 1792 and ends with Dobbs v. Jackson case in 2022. Using Dred Scott, Viterbo v. Friedlander, Muller v. Oregon, United States v. Carolene Products, Brown v. Board of Education of Topeka, and District of Columbia v. Heller, Hoffer demonstrates how the footnotes reflect the changing role of the Supreme Court justice and the manner in which they interpret the Constitution. Dr. Hoffer looks back in order to look forward. He offers a study of the footnote that is relevant to contemporary debates over the Supreme Court, methods of interpretation, and politics. 
Dr. Peter Charles Hoffer is Distinguished Research Professor of History at the University of Georgia. Hoffer went to University of Rochester and Harvard and has taught at Ohio State, Notre Dame, and UGA (since 1978). He has written books on the Supreme Court, the Federal Court System, infanticide, impeachment, abortion, early American history, slave rebellions, and historical methods.
During the podcast, we mentioned:

Anthony Grafton’s The Footnote: A Curious History (Harvard, 1999)

My NBN conversation with Laura F. Edward’s on her book (The People and their Peace), originalism and domestic violence


The University of Kansas’s Landmark Law Series


Peter’s book Reading Law Forward: The Making of a Democratic Jurisprudence from John Marshall to Stephen G. Breyer (University of Kansas, 2023)

The June 2024 recording of Justices Roberts and Alito on godliness

Susan’s “Sensitive Places?: How Gender Unmasks the Myth of Originalism in District of Columbia v. Heller” (Polity, 2021)


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When the draft majority decision in <em>Dobbs v. Jackson Women's Health</em> was leaked, the media, public officials, and scholars focused on the overturning of <em>Roe v. Wade</em>. They noted Justice Alito’s strident tone and radical use of originalism to eliminate constitutional protection for reproductive rights. My guest today has written a book that asks us to also notice over 140 footnotes in the majority opinion and dissent. Are these notes part of the law? In his new book, <a href="https://bookshop.org/a/12343/9781479830220"><em>The Supreme Court Footnote: A Surprising History</em></a><em> </em>(NYU Press, 2024), Dr. Peter Charles Hoffer insists that these notes are significant. The footnotes reveal the justices' beliefs about the Constitution's essence, highlight their controversial reasoning, and expose “vastly different interpretations of the role of Supreme Court Justice.”</p><p>Using a comprehensive qualitative analysis, <em>The Supreme Court Footnote</em>, offers a history of the evolution of footnotes in US Supreme Court opinions and a thoughtful set of case studies to reveal the particular ways that the footnote has affected Supreme Court decisions. Hoffer argues that justices alter the course of history through their decisions and the footnote is the way in which they push their own understanding of the Constitution.</p><p>Eight case studies show how the footnote has evolved over time. He begins with <em>Chisholm v. Georgia</em> in 1792 and ends with <em>Dobbs v. Jackson</em> case in 2022. Using <em>Dred Scott, Viterbo v. Friedlander, Muller v. Oregon, United States v. Carolene Products, Brown v. Board of Education of Topeka, </em>and <em>District of Columbia v. Heller</em>, Hoffer demonstrates how the footnotes reflect the changing role of the Supreme Court justice and the manner in which they interpret the Constitution. Dr. Hoffer looks back in order to look forward. He offers a study of the footnote that is relevant to contemporary debates over the Supreme Court, methods of interpretation, and politics. </p><p><a href="https://www.history.uga.edu/directory/people/peter-charles-hoffer">Dr. Peter Charles Hoffer</a> is Distinguished Research Professor of History at the University of Georgia. Hoffer went to University of Rochester and Harvard and has taught at Ohio State, Notre Dame, and UGA (since 1978). He has written books on the Supreme Court, the Federal Court System, infanticide, impeachment, abortion, early American history, slave rebellions, and historical methods.</p><p>During the podcast, we mentioned:</p><ul>
<li>Anthony Grafton’s <a href="https://bookshop.org/p/books/the-footnote-a-curious-history-anthony-grafton/6715257?gad_source=1&amp;gclid=CjwKCAjw1K-zBhBIEiwAWeCOF2tJ27n38ZLn6FijfFGNbHSrTKoXMcfbqF5QyEiQ2ZpjbWZG5LUfpBoCOrsQAvD_BwE"><em>The Footnote: A Curious History</em></a> (Harvard, 1999)</li>
<li>My NBN <a href="https://newbooksnetwork.com/the-people-and-their-peace#entry:262520@1:url">conversation with Laura F. Edward’s on her book (<em>The People and their Peace), </em>originalism and domestic violence</a>
</li>
<li>The University of Kansas’s <a href="https://kansaspress.ku.edu/search-grid/?keyword=landmark+law+cases">Landmark Law Series</a>
</li>
<li>Peter’s book <a href="https://bookshop.org/p/books/reading-law-forward-the-making-of-a-democratic-jurisprudence-from-john-marshall-to-stephen-g-breyer-peter-charles-hoffer/20014339"><em>Reading Law Forward: The Making of a Democratic Jurisprudence from John Marshall to Stephen G. Breyer</em></a> (University of Kansas, 2023)</li>
<li>The <a href="https://www.npr.org/2024/06/12/nx-s1-5002000/lauren-windsor-secret-recordings-supreme-court-chief-justice-roberts-and-justice-alito">June 2024 recording of Justices Roberts and Alito</a> on godliness</li>
<li>Susan’s “<a href="https://newbooksnetwork.com/admin/entries/episodes/%E2%80%A2%09https:/www.journals.uchicago.edu/doi/abs/10.1086/712393">Sensitive Places?: How Gender Unmasks the Myth of Originalism in <em>District of Columbia</em> v. <em>Heller</em></a>” (<em>Polity</em>, 2021)</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3e707e48-5693-11ef-adaf-cb23d6716969]]></guid>
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    </item>
    <item>
      <title>Marissa Nicosia, "Imagining Time in the English Chronicle Play: Historical Futures, 1590-1660" (Oxford UP, 2023)</title>
      <description>Imagining Time in the English Chronicle Play: Historical Futures, 1590-1660 (Oxford University Press, 2023) argues that dramatic narratives about monarchy and succession codified speculative futures in the early modern English cultural imaginary. This book considers chronicle plays—plays written for the public stage and play pamphlets composed when the playhouses were closed during the civil wars—in order to examine the formal and material ways that playwrights imagined futures in dramatic works that were purportedly about the past.
Through close readings of William Shakespeare's 1&amp;2 Henry IV, Richard III, Shakespeare's and John Fletcher's All is True, Samuel Rowley's When You See Me, You Know Me, John Ford's Perkin Warbeck, and the anonymous play pamphlets The Leveller's Levelled, 1 &amp; 2 Craftie Cromwell, Charles I, and Cromwell's Conspiracy, Dr. Marissa Nicosia shows that imaginative treatments of history in plays that are usually associated with the past also had purchase on the future. While plays about the nation's past retell history, these plays are not restricted by their subject matter to merely document what happened: Playwrights projected possible futures in their accounts of verifiable historical events.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 11 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marissa Nicosia</itunes:subtitle>
      <itunes:summary>Imagining Time in the English Chronicle Play: Historical Futures, 1590-1660 (Oxford University Press, 2023) argues that dramatic narratives about monarchy and succession codified speculative futures in the early modern English cultural imaginary. This book considers chronicle plays—plays written for the public stage and play pamphlets composed when the playhouses were closed during the civil wars—in order to examine the formal and material ways that playwrights imagined futures in dramatic works that were purportedly about the past.
Through close readings of William Shakespeare's 1&amp;2 Henry IV, Richard III, Shakespeare's and John Fletcher's All is True, Samuel Rowley's When You See Me, You Know Me, John Ford's Perkin Warbeck, and the anonymous play pamphlets The Leveller's Levelled, 1 &amp; 2 Craftie Cromwell, Charles I, and Cromwell's Conspiracy, Dr. Marissa Nicosia shows that imaginative treatments of history in plays that are usually associated with the past also had purchase on the future. While plays about the nation's past retell history, these plays are not restricted by their subject matter to merely document what happened: Playwrights projected possible futures in their accounts of verifiable historical events.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198872658"><em>Imagining Time in the English Chronicle Play: Historical Futures, 1590-1660</em></a> (Oxford University Press, 2023) argues that dramatic narratives about monarchy and succession codified speculative futures in the early modern English cultural imaginary. This book considers chronicle plays—plays written for the public stage and play pamphlets composed when the playhouses were closed during the civil wars—in order to examine the formal and material ways that playwrights imagined futures in dramatic works that were purportedly about the past.</p><p>Through close readings of William Shakespeare's 1&amp;2 Henry IV, Richard III, Shakespeare's and John Fletcher's All is True, Samuel Rowley's When You See Me, You Know Me, John Ford's Perkin Warbeck, and the anonymous play pamphlets The Leveller's Levelled, 1 &amp; 2 Craftie Cromwell, Charles I, and Cromwell's Conspiracy, Dr. Marissa Nicosia shows that imaginative treatments of history in plays that are usually associated with the past also had purchase on the future. While plays about the nation's past retell history, these plays are not restricted by their subject matter to merely document what happened: Playwrights projected possible futures in their accounts of verifiable historical events.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2649</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Marc Redfield, "Shibboleth: Judges, Derrida, Celan" (Fordham UP, 2020)</title>
      <description>In this episode, I speak with Marc Redfield, professor of Comparative Literature, English, and German Studies at Brown University about his most recent work, Shibboleth: Judges, Derrida, Celan, published in 2020 by Fordham University Press. In this short but intricate and dense work, Redfield investigates the “shibboleth”—the word, if it is one, and the concept—from its roots in the Book of Judges to the contemporary global regimes of technics that are defined by constantly proliferating technologies and practices of encryption, decryption, exclusion, and inclusion. 
At the heart of this book is an insightful interpretation of two poems by the Romanian-Jewish, German-language poet Paul Celan. Redfield places Celan into a polyphonic dialogue with others who invoked “the” shibboleth: the French philosopher Jacques Derrida, William Faulkner, and the Colombian visual artist Doris Salcedo (whose 2007 installation at the Tate Modern, which bears the title Shibboleth, provides the cover image for the book). In doing so, Redfield pursues the track of shibboleth: a word to which no language can properly lay claim, a word that is both less and more than a word, that signifies both the epitome and ruin of border control technology, and that thus, despite its violent origin and role in the Biblical story, offers a locus of poetico-political affirmation.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc Redfield</itunes:subtitle>
      <itunes:summary>In this episode, I speak with Marc Redfield, professor of Comparative Literature, English, and German Studies at Brown University about his most recent work, Shibboleth: Judges, Derrida, Celan, published in 2020 by Fordham University Press. In this short but intricate and dense work, Redfield investigates the “shibboleth”—the word, if it is one, and the concept—from its roots in the Book of Judges to the contemporary global regimes of technics that are defined by constantly proliferating technologies and practices of encryption, decryption, exclusion, and inclusion. 
At the heart of this book is an insightful interpretation of two poems by the Romanian-Jewish, German-language poet Paul Celan. Redfield places Celan into a polyphonic dialogue with others who invoked “the” shibboleth: the French philosopher Jacques Derrida, William Faulkner, and the Colombian visual artist Doris Salcedo (whose 2007 installation at the Tate Modern, which bears the title Shibboleth, provides the cover image for the book). In doing so, Redfield pursues the track of shibboleth: a word to which no language can properly lay claim, a word that is both less and more than a word, that signifies both the epitome and ruin of border control technology, and that thus, despite its violent origin and role in the Biblical story, offers a locus of poetico-political affirmation.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I speak with Marc Redfield, professor of Comparative Literature, English, and German Studies at Brown University about his most recent work, <a href="https://bookshop.org/a/12343/9780823289066"><em>Shibboleth: Judges, Derrida, Celan</em></a>, published in 2020 by Fordham University Press. In this short but intricate and dense work, Redfield investigates the “shibboleth”—the word, if it is one, and the concept—from its roots in the Book of Judges to the contemporary global regimes of technics that are defined by constantly proliferating technologies and practices of encryption, decryption, exclusion, and inclusion. </p><p>At the heart of this book is an insightful interpretation of two poems by the Romanian-Jewish, German-language poet Paul Celan. Redfield places Celan into a polyphonic dialogue with others who invoked “the” shibboleth: the French philosopher Jacques Derrida, William Faulkner, and the Colombian visual artist Doris Salcedo (whose <a href="mailto:https://www.tate.org.uk/art/artworks/salcedo-shibboleth-ii-p20335">2007 installation at the Tate Modern</a>, which bears the title <em>Shibboleth</em>, provides the cover image for the book). In doing so, Redfield pursues the track of <em>shibboleth</em>: a word to which no language can properly lay claim, a word that is both less and more than a word, that signifies both the epitome and ruin of border control technology, and that thus, despite its violent origin and role in the Biblical story, offers a locus of poetico-political affirmation.</p><p><em>Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on </em><a href="https://twitter.com/poeticdweller"><em>Twitter</em></a><em> or send him an </em><a href="mailto:britton.edelen@duke.edu"><em>email.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3867</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cordelia Heß, "The Medieval Archive of Antisemitism in Nineteenth-Century Sweden" (de Gruyter, 2021)</title>
      <description>The significance of religion for the development of modern racist antisemitism is a much debated topic in the study of Jewish-Christian relations. Cordelia Heß's The Medieval Archive of Antisemitism in Nineteenth-Century Sweden (de Gruyter, 2021), the first study on antisemitism in nineteenth-century Sweden, provides new insights into the debate from the specific case of a country in which religious homogeneity was the considered ideal long into the modern era.
Between 1800 and 1900, approximately 150 books and pamphlets were printed in Sweden on the subject of Judaism and Jews. About one third comprised of translations mostly from German, but to a lesser extent also from French and English. Two thirds were Swedish originals, covering all genres and topics, but with a majority on religious topics: conversion, supersessionism, and accusations of deicide and bloodlust. The latter stem from the vastly popular medieval legends of Ahasverus, Pilate, and Judas which were printed in only slightly adapted forms and accompanied by medieval texts connecting these apocryphal figures to contemporary Jews, ascribing them a physical, essential, and biological coherence and continuity - a specific Jewish temporality shaped in medieval passion piety, which remained functional and intelligible in the modern period.
Relying on medieval models and their combination of religious and racist imagery, nineteenth-century debates were informed by a comprehensive and mostly negative "knowledge" about Jews.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>543</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cordelia Heß</itunes:subtitle>
      <itunes:summary>The significance of religion for the development of modern racist antisemitism is a much debated topic in the study of Jewish-Christian relations. Cordelia Heß's The Medieval Archive of Antisemitism in Nineteenth-Century Sweden (de Gruyter, 2021), the first study on antisemitism in nineteenth-century Sweden, provides new insights into the debate from the specific case of a country in which religious homogeneity was the considered ideal long into the modern era.
Between 1800 and 1900, approximately 150 books and pamphlets were printed in Sweden on the subject of Judaism and Jews. About one third comprised of translations mostly from German, but to a lesser extent also from French and English. Two thirds were Swedish originals, covering all genres and topics, but with a majority on religious topics: conversion, supersessionism, and accusations of deicide and bloodlust. The latter stem from the vastly popular medieval legends of Ahasverus, Pilate, and Judas which were printed in only slightly adapted forms and accompanied by medieval texts connecting these apocryphal figures to contemporary Jews, ascribing them a physical, essential, and biological coherence and continuity - a specific Jewish temporality shaped in medieval passion piety, which remained functional and intelligible in the modern period.
Relying on medieval models and their combination of religious and racist imagery, nineteenth-century debates were informed by a comprehensive and mostly negative "knowledge" about Jews.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The significance of religion for the development of modern racist antisemitism is a much debated topic in the study of Jewish-Christian relations. Cordelia Heß's <a href="https://bookshop.org/a/12343/9783110673432"><em>The Medieval Archive of Antisemitism in Nineteenth-Century Sweden</em></a><em> </em>(de Gruyter, 2021), the first study on antisemitism in nineteenth-century Sweden, provides new insights into the debate from the specific case of a country in which religious homogeneity was the considered ideal long into the modern era.</p><p>Between 1800 and 1900, approximately 150 books and pamphlets were printed in Sweden on the subject of Judaism and Jews. About one third comprised of translations mostly from German, but to a lesser extent also from French and English. Two thirds were Swedish originals, covering all genres and topics, but with a majority on religious topics: conversion, supersessionism, and accusations of deicide and bloodlust. The latter stem from the vastly popular medieval legends of Ahasverus, Pilate, and Judas which were printed in only slightly adapted forms and accompanied by medieval texts connecting these apocryphal figures to contemporary Jews, ascribing them a physical, essential, and biological coherence and continuity - a specific Jewish temporality shaped in medieval passion piety, which remained functional and intelligible in the modern period.</p><p>Relying on medieval models and their combination of religious and racist imagery, nineteenth-century debates were informed by a comprehensive and mostly negative "knowledge" about Jews.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4937</itunes:duration>
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      <title>Gavin Steingo, "Interspecies Communication: Sound and Music Beyond Humanity" (U Chicago Press, 2024)</title>
      <description>In Interspecies Communication: Sound and Music Beyond Humanity (U Chicago Press, 2024), music scholar Gavin Steingo examines significant cases of attempted communication beyond the human--cases in which the dualistic relationship of human to non-human is dramatically challenged. From singing whales to Sun Ra to searching for alien life, Steingo charts the many ways we have attempted to think about, and indeed to reach, beings that are very unlike ourselves.
Steingo focuses on the second half of the twentieth century, when scientists developed new ways of listening to oceans and cosmic space--two realms previously inaccessible to the senses and to empirical investigation. As quintessential frontiers of the postwar period, the outer space of the cosmos and the inner space of oceans were conceptualized as parallel realities, laid bare by newly technologized "ears." Deeply engaging, Interspecies Communication explores our attempts to cross the border between the human and non-human, to connect with non-humans in the depths of the oceans, the far reaches of the universe, or right under our own noses.
Gavin Steingo is Professor in the Department of Music at Princeton University. He is also affiliated with the programs in Media and Modernity, African Studies, and Jazz Studies. Steingo’s research examines sound and music as fundamental features in the construction of global modernity, with research specializations in African music, sound studies, acoustic ecology, and music and philosophy. Methodologically, his work is united by a mode of inquiry where theory, history, and ethnography form part of a shared constellation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 Aug 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gavin Steingo</itunes:subtitle>
      <itunes:summary>In Interspecies Communication: Sound and Music Beyond Humanity (U Chicago Press, 2024), music scholar Gavin Steingo examines significant cases of attempted communication beyond the human--cases in which the dualistic relationship of human to non-human is dramatically challenged. From singing whales to Sun Ra to searching for alien life, Steingo charts the many ways we have attempted to think about, and indeed to reach, beings that are very unlike ourselves.
Steingo focuses on the second half of the twentieth century, when scientists developed new ways of listening to oceans and cosmic space--two realms previously inaccessible to the senses and to empirical investigation. As quintessential frontiers of the postwar period, the outer space of the cosmos and the inner space of oceans were conceptualized as parallel realities, laid bare by newly technologized "ears." Deeply engaging, Interspecies Communication explores our attempts to cross the border between the human and non-human, to connect with non-humans in the depths of the oceans, the far reaches of the universe, or right under our own noses.
Gavin Steingo is Professor in the Department of Music at Princeton University. He is also affiliated with the programs in Media and Modernity, African Studies, and Jazz Studies. Steingo’s research examines sound and music as fundamental features in the construction of global modernity, with research specializations in African music, sound studies, acoustic ecology, and music and philosophy. Methodologically, his work is united by a mode of inquiry where theory, history, and ethnography form part of a shared constellation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226831367"><em>Interspecies Communication: Sound and Music Beyond Humanity</em></a><em> </em>(U Chicago Press, 2024), music scholar Gavin Steingo examines significant cases of attempted communication beyond the human--cases in which the dualistic relationship of human to non-human is dramatically challenged. From singing whales to Sun Ra to searching for alien life, Steingo charts the many ways we have attempted to think about, and indeed to reach, beings that are very unlike ourselves.</p><p>Steingo focuses on the second half of the twentieth century, when scientists developed new ways of listening to oceans and cosmic space--two realms previously inaccessible to the senses and to empirical investigation. As quintessential frontiers of the postwar period, the outer space of the cosmos and the inner space of oceans were conceptualized as parallel realities, laid bare by newly technologized "ears." Deeply engaging, <em>Interspecies Communication </em>explores our attempts to cross the border between the human and non-human, to connect with non-humans in the depths of the oceans, the far reaches of the universe, or right under our own noses.</p><p>Gavin Steingo is Professor in the Department of Music at Princeton University. He is also affiliated with the programs in Media and Modernity, African Studies, and Jazz Studies. Steingo’s research examines sound and music as fundamental features in the construction of global modernity, with research specializations in African music, sound studies, acoustic ecology, and music and philosophy. Methodologically, his work is united by a mode of inquiry where theory, history, and ethnography form part of a shared constellation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3375</itunes:duration>
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      <title>Dora Osborne, "What Remains: The Post-Holocaust Archive in German Memory Culture" (Camden House, 2020)</title>
      <description>With the passing of those who witnessed National Socialism and the Holocaust, the archive matters as never before. However, the material that remains for the work of remembering and commemorating this period of history is determined by both the bureaucratic excesses of the Nazi regime and the attempt to eradicate its victims without trace. Dora Osborne's book What Remains: The Post-Holocaust Archive in German Memory Culture (Camden House, 2020) argues that memory culture in the Berlin Republic is marked by an archival turn that reflects this shift from embodied to externalized, material memory and responds to the particular status of the archive "after Auschwitz." What remains in this late phase of memory culture is the post-Holocaust archive, which at once ensures and haunts the future of Holocaust memory.
Drawing on the thinking of Freud, Derrida, and Georges Didi-Huberman, this book traces the political, ethical, and aesthetic implications of the archival turn in contemporary German memory culture across different media and genres. In its discussion of recent memorials, documentary film and theater, as well as prose narratives, all of which engage with the material legacy of the Nazi past, it argues that the performance of “archive work” is not only crucial to contemporary memory work but also fundamentally challenges it.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dora Osborne</itunes:subtitle>
      <itunes:summary>With the passing of those who witnessed National Socialism and the Holocaust, the archive matters as never before. However, the material that remains for the work of remembering and commemorating this period of history is determined by both the bureaucratic excesses of the Nazi regime and the attempt to eradicate its victims without trace. Dora Osborne's book What Remains: The Post-Holocaust Archive in German Memory Culture (Camden House, 2020) argues that memory culture in the Berlin Republic is marked by an archival turn that reflects this shift from embodied to externalized, material memory and responds to the particular status of the archive "after Auschwitz." What remains in this late phase of memory culture is the post-Holocaust archive, which at once ensures and haunts the future of Holocaust memory.
Drawing on the thinking of Freud, Derrida, and Georges Didi-Huberman, this book traces the political, ethical, and aesthetic implications of the archival turn in contemporary German memory culture across different media and genres. In its discussion of recent memorials, documentary film and theater, as well as prose narratives, all of which engage with the material legacy of the Nazi past, it argues that the performance of “archive work” is not only crucial to contemporary memory work but also fundamentally challenges it.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the passing of those who witnessed National Socialism and the Holocaust, the archive matters as never before. However, the material that remains for the work of remembering and commemorating this period of history is determined by both the bureaucratic excesses of the Nazi regime and the attempt to eradicate its victims without trace. Dora Osborne's book <a href="https://bookshop.org/a/12343/9781640140523"><em>What Remains: The Post-Holocaust Archive in German Memory Culture</em></a> (Camden House, 2020) argues that memory culture in the Berlin Republic is marked by an archival turn that reflects this shift from embodied to externalized, material memory and responds to the particular status of the archive "after Auschwitz." What remains in this late phase of memory culture is the post-Holocaust archive, which at once ensures and haunts the future of Holocaust memory.</p><p>Drawing on the thinking of Freud, Derrida, and Georges Didi-Huberman, this book traces the political, ethical, and aesthetic implications of the archival turn in contemporary German memory culture across different media and genres. In its discussion of recent memorials, documentary film and theater, as well as prose narratives, all of which engage with the material legacy of the Nazi past, it argues that the performance of “archive work” is not only crucial to contemporary memory work but also fundamentally challenges it.</p><p><a href="http://linkedin.com/in/lea-h-greenberg-b23836201"><em>Lea Greenberg</em></a><em> is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3629</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel Kahneman’s Forgotten Legacy: Investigating Exxon-Funded Psychological Research</title>
      <description>After the unprecedented Exxon Valdez oil spill, a jury of ordinary Alaskans decided that Exxon had to be punished. However, Exxon fought back against their punishment. They did so, in-part, by supporting research that suggested jurors are irrational. This work came from an esteemed group of psychologists, behavioural economists, and legal theorists–including Daniel Kahneman, and Cass Sunstein.
In this three-part series in partnership with Canada’s National Observer, Cited Podcast investigates the forgotten legacy of the Exxon Valdez oil spill and the research that followed. This first part, an Alaskan Nightmare, covers the spill and its immediate effects. Subsequent episodes will run weekly. Subscribe today to ensure you do not miss part #2, 12 Angry Alaskans, and part #3, Damaging Rationality.
This is episode five of Cited Podcast’s returning season, the Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Rationality Wars, Episode 5</itunes:subtitle>
      <itunes:summary>After the unprecedented Exxon Valdez oil spill, a jury of ordinary Alaskans decided that Exxon had to be punished. However, Exxon fought back against their punishment. They did so, in-part, by supporting research that suggested jurors are irrational. This work came from an esteemed group of psychologists, behavioural economists, and legal theorists–including Daniel Kahneman, and Cass Sunstein.
In this three-part series in partnership with Canada’s National Observer, Cited Podcast investigates the forgotten legacy of the Exxon Valdez oil spill and the research that followed. This first part, an Alaskan Nightmare, covers the spill and its immediate effects. Subsequent episodes will run weekly. Subscribe today to ensure you do not miss part #2, 12 Angry Alaskans, and part #3, Damaging Rationality.
This is episode five of Cited Podcast’s returning season, the Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After the unprecedented Exxon Valdez oil spill, a jury of ordinary Alaskans decided that Exxon had to be punished. However, Exxon fought back against their punishment. They did so, in-part, by supporting research that suggested jurors are irrational. This work came from an esteemed group of psychologists, behavioural economists, and legal theorists–including Daniel Kahneman, and Cass Sunstein.</p><p>In this three-part series in partnership with <a href="https://www.nationalobserver.com/"><em>Canada’s National Observer</em></a>, <a href="https://citedpodcast.com/"><em>Cited Podcast</em></a> investigates the forgotten legacy of the Exxon Valdez oil spill and the research that followed. This first part, <em>an Alaskan Nightmare, </em>covers the spill and its immediate effects. Subsequent episodes will run weekly. <a href="https://podcasts.apple.com/ca/podcast/cited-podcast/id558228325">Subscribe today</a> to ensure you do not miss part #2, <em>12 Angry Alaskans, </em>and part #3, <em>Damaging Rationality</em>.</p><p>This is episode five of <a href="https://citedpodcast.com/"><em>Cited Podcast’s</em></a> returning season, <a href="https://citedpodcast.com/category/season-02-the-rationality-wars/"><em>the Rationality Wars</em></a>. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, <a href="https://newbooksnetwork.com/admin/entries/episodes/This%20is%20episode%20three%20of%20Cited%20Podcast%E2%80%99s%20returning%20season,%20the%20Rationality%20Wars.%20This%20season%20tells%20stories%20of%20political%20and%20scholarly%20battles%20to%20define%20rationality%20and%20irrationality.%20For%20a%20full%20list%20of%20credits,%20and%20for%20the%20rest%20of%20the%20episodes,%20visit%20the%20series%20page.">visit the series page</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jacob Soll, "Free Market: The History of an Idea" (Basic Books, 2022)</title>
      <description>After two government bailouts of the American economy in less than twenty years, free market thought is due for serious reappraisal. Free Market: The History of an Idea (Basic Books, 2022) shows how the idea became so powerful, why it succeeded, and why it has failed so spectacularly. In 1990, the G7 Countries enjoyed 70 percent of world GDP. In the face of the collapse of the Soviet Union, it was supposed to be a story of the success of free markets. However, in the past thirty years, that number has dropped by half, and Asia has emerged as a major motor of world economic growth. Today, state-run China is the second biggest economy on earth, and tiny Singapore, with its state-owned companies, has become a new model of wealth creation. In other words, Milton Friedman's free market dogma, that only private companies can create wealth and that states hamper it, has not proved very clearly to be untrue. 
This book shows how we got to the current crisis of free market thought, and suggests how we can find our way out. Contrary to popular free market narratives, early market theorists believed that states had an important role in building and maintaining free markets. But in the eighteenth century, some free-market thinkers began insisting only pure free markets, without state intervention, could work. A tradition of free-market ideological brittleness emerged, and it has led orthodox free market economics to some spectacular failures. It is a paradox that an economic theory rooted in the idea of competition, adaptation and evolution, has refused to follow its own precepts. This book shows that we need to go back to the origins of free market thought in order to understand its dynamism, as well as its inherent weaknesses, and to develop new economic concepts to face the staggering challenges of the twenty-first century.
Jacob Soll is an American university professor and professor of philosophy, history and accounting at the University of Southern California. Soll's work examines the mechanics of politics, statecraft and economics by dissecting the various elements of how modern states and political systems succeed and fail.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Soll</itunes:subtitle>
      <itunes:summary>After two government bailouts of the American economy in less than twenty years, free market thought is due for serious reappraisal. Free Market: The History of an Idea (Basic Books, 2022) shows how the idea became so powerful, why it succeeded, and why it has failed so spectacularly. In 1990, the G7 Countries enjoyed 70 percent of world GDP. In the face of the collapse of the Soviet Union, it was supposed to be a story of the success of free markets. However, in the past thirty years, that number has dropped by half, and Asia has emerged as a major motor of world economic growth. Today, state-run China is the second biggest economy on earth, and tiny Singapore, with its state-owned companies, has become a new model of wealth creation. In other words, Milton Friedman's free market dogma, that only private companies can create wealth and that states hamper it, has not proved very clearly to be untrue. 
This book shows how we got to the current crisis of free market thought, and suggests how we can find our way out. Contrary to popular free market narratives, early market theorists believed that states had an important role in building and maintaining free markets. But in the eighteenth century, some free-market thinkers began insisting only pure free markets, without state intervention, could work. A tradition of free-market ideological brittleness emerged, and it has led orthodox free market economics to some spectacular failures. It is a paradox that an economic theory rooted in the idea of competition, adaptation and evolution, has refused to follow its own precepts. This book shows that we need to go back to the origins of free market thought in order to understand its dynamism, as well as its inherent weaknesses, and to develop new economic concepts to face the staggering challenges of the twenty-first century.
Jacob Soll is an American university professor and professor of philosophy, history and accounting at the University of Southern California. Soll's work examines the mechanics of politics, statecraft and economics by dissecting the various elements of how modern states and political systems succeed and fail.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After two government bailouts of the American economy in less than twenty years, free market thought is due for serious reappraisal. <a href="https://bookshop.org/a/12343/9780465049707"><em>Free Market: The History of an Idea</em></a> (Basic Books, 2022) shows how the idea became so powerful, why it succeeded, and why it has failed so spectacularly. In 1990, the G7 Countries enjoyed 70 percent of world GDP. In the face of the collapse of the Soviet Union, it was supposed to be a story of the success of free markets. However, in the past thirty years, that number has dropped by half, and Asia has emerged as a major motor of world economic growth. Today, state-run China is the second biggest economy on earth, and tiny Singapore, with its state-owned companies, has become a new model of wealth creation. In other words, Milton Friedman's free market dogma, that only private companies can create wealth and that states hamper it, has not proved very clearly to be untrue. </p><p>This book shows how we got to the current crisis of free market thought, and suggests how we can find our way out. Contrary to popular free market narratives, early market theorists believed that states had an important role in building and maintaining free markets. But in the eighteenth century, some free-market thinkers began insisting only pure free markets, without state intervention, could work. A tradition of free-market ideological brittleness emerged, and it has led orthodox free market economics to some spectacular failures. It is a paradox that an economic theory rooted in the idea of competition, adaptation and evolution, has refused to follow its own precepts. This book shows that we need to go back to the origins of free market thought in order to understand its dynamism, as well as its inherent weaknesses, and to develop new economic concepts to face the staggering challenges of the twenty-first century.</p><p>Jacob Soll is an American university professor and professor of philosophy, history and accounting at the University of Southern California. Soll's work examines the mechanics of politics, statecraft and economics by dissecting the various elements of how modern states and political systems succeed and fail.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Samuel Ely Bagg, "The Dispersion of Power: A Critical Realist Theory of Democracy" (Oxford UP, 2023)</title>
      <description>This year, many countries around the world, including most of the world's most populous democracies, have consequential nation-wide elections. In many of these elections, democracy itself is at stake. The Dispersion of Power: A Critical Realist Theory of Democracy (Oxford UP, 2023) is an urgent call to rethink centuries of conventional wisdom about what democracy is, why it matters, and how to make it better. Drawing from history, social science, psychology, and critical theory, Samuel Ely Bagg explains why we should shift our orientation away from maximizing collective self-rule and why prevailing strategies of democratic reform often make things worse. Bagg argues we should see democracy as a way of protecting public power from capture - a vision that is at once more realistic and, he argues, more inspiring. The book presents an ambitious and comprehensive engagement with democracy's foundations, principles, and practices. Make no mistake, this work of political theory is profoundly worldly: it bears reading for those interested in politics across time, space, and scale - from the reconstruction US to contemporary Hungary, Turkey and Venezuela. 
Samuel Bagg is Assistant Professor in the Department of Political Science at the University of South Carolina, where he teaches courses in political theory. Before coming to UofSC, he taught at the University of Oxford, McGill University, and Duke University, where he received his PhD in 2017.
Vatsal Naresh is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>727</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel Ely Bagg</itunes:subtitle>
      <itunes:summary>This year, many countries around the world, including most of the world's most populous democracies, have consequential nation-wide elections. In many of these elections, democracy itself is at stake. The Dispersion of Power: A Critical Realist Theory of Democracy (Oxford UP, 2023) is an urgent call to rethink centuries of conventional wisdom about what democracy is, why it matters, and how to make it better. Drawing from history, social science, psychology, and critical theory, Samuel Ely Bagg explains why we should shift our orientation away from maximizing collective self-rule and why prevailing strategies of democratic reform often make things worse. Bagg argues we should see democracy as a way of protecting public power from capture - a vision that is at once more realistic and, he argues, more inspiring. The book presents an ambitious and comprehensive engagement with democracy's foundations, principles, and practices. Make no mistake, this work of political theory is profoundly worldly: it bears reading for those interested in politics across time, space, and scale - from the reconstruction US to contemporary Hungary, Turkey and Venezuela. 
Samuel Bagg is Assistant Professor in the Department of Political Science at the University of South Carolina, where he teaches courses in political theory. Before coming to UofSC, he taught at the University of Oxford, McGill University, and Duke University, where he received his PhD in 2017.
Vatsal Naresh is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This year, many countries around the world, including most of the world's most populous democracies, have consequential nation-wide elections. In many of these elections, democracy itself is at stake. <a href="https://bookshop.org/a/12343/9780192848826"><em>The Dispersion of Power: A Critical Realist Theory of Democracy</em></a> (Oxford UP, 2023) is an urgent call to rethink centuries of conventional wisdom about what democracy is, why it matters, and how to make it better. Drawing from history, social science, psychology, and critical theory, Samuel Ely Bagg explains why we should shift our orientation away from maximizing collective self-rule and why prevailing strategies of democratic reform often make things worse. Bagg argues we should see democracy as a way of protecting public power from capture - a vision that is at once more realistic and, he argues, more inspiring. The book presents an ambitious and comprehensive engagement with democracy's foundations, principles, and practices. Make no mistake, this work of political theory is profoundly worldly: it bears reading for those interested in politics across time, space, and scale - from the reconstruction US to contemporary Hungary, Turkey and Venezuela. </p><p>Samuel Bagg is Assistant Professor in the Department of Political Science at the University of South Carolina, where he teaches courses in political theory. Before coming to UofSC, he taught at the University of Oxford, McGill University, and Duke University, where he received his PhD in 2017.</p><p><a href="https://vatsalnaresh.com/">Vatsal Naresh</a> is a Lecturer in Social Studies at Harvard University. His recent publications include co-edited volumes on Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4793</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7209922865.mp3?updated=1722890849" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jason Blakely, "Lost in Ideology: Interpreting Modern Political Life" (Agenda Publishing, 2023)</title>
      <description>If ideology has never before been so much in evidence as a fact and so little understood as it appears to be today then, Jason Blakely argues in his new book Lost in Ideology: Interpreting Modern Political Life (Agenda Publishing, 2023), this may not be because we are like travellers guided by old maps of the political world but because we make the mistake of thinking that our maps are the worlds in which we live and act politically. When we read them as if they are reality, rather than a representation of it, we get lost.
If you like this episode of New Books in Interpretive Political and Social Science then you might also be interested in others in the series, including Jason and Mark Bevir talking about their Interpretive Social Science, and James C. Scott, who passed away shortly before this episode was recorded, discussing his Against the Grain.
Jason recommends Charles Taylor’s sequel to The Language Animal, Cosmic Connections, and Jon Fosse’s novelistic exploration of the human condition, Septology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Blakely</itunes:subtitle>
      <itunes:summary>If ideology has never before been so much in evidence as a fact and so little understood as it appears to be today then, Jason Blakely argues in his new book Lost in Ideology: Interpreting Modern Political Life (Agenda Publishing, 2023), this may not be because we are like travellers guided by old maps of the political world but because we make the mistake of thinking that our maps are the worlds in which we live and act politically. When we read them as if they are reality, rather than a representation of it, we get lost.
If you like this episode of New Books in Interpretive Political and Social Science then you might also be interested in others in the series, including Jason and Mark Bevir talking about their Interpretive Social Science, and James C. Scott, who passed away shortly before this episode was recorded, discussing his Against the Grain.
Jason recommends Charles Taylor’s sequel to The Language Animal, Cosmic Connections, and Jon Fosse’s novelistic exploration of the human condition, Septology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If ideology has never before been so much in evidence as a fact and so little understood as it appears to be today then, <a href="https://seaver.pepperdine.edu/academics/faculty/jason-blakely/">Jason Blakely</a> argues in his new book <a href="https://bookshop.org/a/12343/9781788216630"><em>Lost in Ideology: Interpreting Modern Political Life</em></a><em> </em>(Agenda Publishing, 2023), this may not be because we are like travellers guided by old maps of the political world but because we make the mistake of thinking that our maps are the worlds in which we live and act politically. When we read them as if they are reality, rather than a representation of it, we get lost.</p><p>If you like this episode of <a href="https://newbooksnetwork.com/category/special-series/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a> then you might also be interested in others in the series, including Jason and Mark Bevir talking about their <a href="https://newbooksnetwork.com/mark-bevir-and-jason-blakely-interpretive-social-science-an-anti-naturalist-approach-oxford-up-2018#entry:32409@1:url"><em>Interpretive Social Science</em></a><em>, </em>and James C. Scott, who passed away shortly before this episode was recorded, discussing his <a href="https://newbooksnetwork.com/james-c-scott-against-the-grain-a-deep-history-of-the-earliest-states-yale-up-2017#entry:1646@1:url"><em>Against the Grain</em></a><em>.</em></p><p>Jason recommends Charles Taylor’s sequel to <em>The Language Animal,</em> <a href="https://bookshop.org/p/books/cosmic-connections-poetry-in-the-age-of-disenchantment-charles-taylor/20585720?ean=9780674296084"><em>Cosmic Connections</em></a>, and Jon Fosse’s novelistic exploration of the human condition, <a href="https://bookshop.org/p/books/septology-jon-fosse/18155361?ean=9781945492754"><em>Septology</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2426</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cc579566-526f-11ef-8046-575f036a6adf]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4183254693.mp3?updated=1722889835" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emily Cousens, "Trans Feminist Epistemologies in the US Second Wave" (Palgrave Macmillan, 2023)</title>
      <description>Why do "second wave" and "trans feminism" rarely get considered together? Challenging the idea that trans feminism is antagonistic to, or arrived after, second wave feminism, Emily Cousens re-orients trans epistemologies as crucial sites of second wave feminist theorising. By revisiting the contributions of trans individuals writing in underground print publications, as well as the more well-known arguments of Andrea Dworkin, Trans Feminist Epistemologies in the US Second Wave (Palgrave Macmillan, 2023) demonstrates that valuable yet overlooked trans feminist philosophies of sex and gender were present throughout the US second wave. It argues that not only were these trans feminist epistemologies an important component of second wave feminism's knowledge production, but that this period has an unacknowledged trans feminist legacy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Cousens</itunes:subtitle>
      <itunes:summary>Why do "second wave" and "trans feminism" rarely get considered together? Challenging the idea that trans feminism is antagonistic to, or arrived after, second wave feminism, Emily Cousens re-orients trans epistemologies as crucial sites of second wave feminist theorising. By revisiting the contributions of trans individuals writing in underground print publications, as well as the more well-known arguments of Andrea Dworkin, Trans Feminist Epistemologies in the US Second Wave (Palgrave Macmillan, 2023) demonstrates that valuable yet overlooked trans feminist philosophies of sex and gender were present throughout the US second wave. It argues that not only were these trans feminist epistemologies an important component of second wave feminism's knowledge production, but that this period has an unacknowledged trans feminist legacy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do "second wave" and "trans feminism" rarely get considered together? Challenging the idea that trans feminism is antagonistic to, or arrived after, second wave feminism, Emily Cousens re-orients trans epistemologies as crucial sites of second wave feminist theorising. By revisiting the contributions of trans individuals writing in underground print publications, as well as the more well-known arguments of Andrea Dworkin, <a href="https://bookshop.org/a/12343/9783031337307"><em>Trans Feminist Epistemologies in the US Second Wave</em></a><em> </em>(Palgrave Macmillan, 2023) demonstrates that valuable yet overlooked trans feminist philosophies of sex and gender were present throughout the US second wave. It argues that not only were these trans feminist epistemologies an important component of second wave feminism's knowledge production, but that this period has an unacknowledged trans feminist legacy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2689</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cbdba9d2-5356-11ef-9f9f-7bc3aeb9dee2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9876121422.mp3?updated=1722883990" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Edward Shanks, "The People of the Ruins" (MIT Press, 2024)</title>
      <description>In The People of the Ruins (originally published in 1920), Edward Shanks imagines England in the not-so-distant future as a neo mediaeval society whose inhabitants have forgotten how to build or operate machinery. Jeremy Tuft is a physics instructor and former artillery officer who is cryogenically frozen in his laboratory only to emerge after a century and a half to a disquieting new era. Though at first Tuft is disconcerted by the failure of his own era's smug doctrine of Progress, he eventually decides that he prefers the post civilised life. But, when the northern English and Welsh tribes invade, Tuft must set about reinventing weapons of mass destruction.
One of the most critically acclaimed and popular postwar stories of its day, The People of the Ruins captured a feeling that was common among those who had fought and survived the Great War: haunted by trauma and guilt, its protagonist feels out of time and out of place, unsure of what is real or unreal. Shanks implies in this seminal work, as Dr. Paul March-Russell explains in the book's introduction, that the political system was already corrupt before the story began, and that Bolshevism and anarchism—and the resulting civil wars—merely accelerated the world's inevitable decline.
A satire of Wellsian techno-utopian novels, The People of the Ruins is a bold, entertaining, and moving postapocalyptic novel contemporary readers won't soon forget.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul March-Russell </itunes:subtitle>
      <itunes:summary>In The People of the Ruins (originally published in 1920), Edward Shanks imagines England in the not-so-distant future as a neo mediaeval society whose inhabitants have forgotten how to build or operate machinery. Jeremy Tuft is a physics instructor and former artillery officer who is cryogenically frozen in his laboratory only to emerge after a century and a half to a disquieting new era. Though at first Tuft is disconcerted by the failure of his own era's smug doctrine of Progress, he eventually decides that he prefers the post civilised life. But, when the northern English and Welsh tribes invade, Tuft must set about reinventing weapons of mass destruction.
One of the most critically acclaimed and popular postwar stories of its day, The People of the Ruins captured a feeling that was common among those who had fought and survived the Great War: haunted by trauma and guilt, its protagonist feels out of time and out of place, unsure of what is real or unreal. Shanks implies in this seminal work, as Dr. Paul March-Russell explains in the book's introduction, that the political system was already corrupt before the story began, and that Bolshevism and anarchism—and the resulting civil wars—merely accelerated the world's inevitable decline.
A satire of Wellsian techno-utopian novels, The People of the Ruins is a bold, entertaining, and moving postapocalyptic novel contemporary readers won't soon forget.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780262549073"><em>The People of the Ruins</em></a><em> </em>(originally published in 1920), Edward Shanks imagines England in the not-so-distant future as a neo mediaeval society whose inhabitants have forgotten how to build or operate machinery. Jeremy Tuft is a physics instructor and former artillery officer who is cryogenically frozen in his laboratory only to emerge after a century and a half to a disquieting new era. Though at first Tuft is disconcerted by the failure of his own era's smug doctrine of Progress, he eventually decides that he prefers the post civilised life. But, when the northern English and Welsh tribes invade, Tuft must set about reinventing weapons of mass destruction.</p><p>One of the most critically acclaimed and popular postwar stories of its day, <em>The People of the Ruins</em> captured a feeling that was common among those who had fought and survived the Great War: haunted by trauma and guilt, its protagonist feels out of time and out of place, unsure of what is real or unreal. Shanks implies in this seminal work, as Dr. Paul March-Russell explains in the book's introduction, that the political system was already corrupt before the story began, and that Bolshevism and anarchism—and the resulting civil wars—merely accelerated the world's inevitable decline.</p><p>A satire of Wellsian techno-utopian novels, <em>The People of the Ruins</em> is a bold, entertaining, and moving postapocalyptic novel contemporary readers won't soon forget.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3542</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7cf94b16-4b55-11ef-b9d9-9b6389a4e4ea]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2359323991.mp3?updated=1722005224" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alexandra Popoff, "Ayn Rand: Writing a Gospel of Success" (Yale UP, 2024)</title>
      <description>Ayn Rand is a provocative and polarizing figure. Strongly pro-capitalist and anti-communist, Rand was a dogmatic preacher of her moral philosophy. Based on what she called "rational self-interest", Rand believed in prosperity-seeking individualism above all. 
Alexandra Popoff's deeply researched biography traces Rand's journey from her early life as a privileged secular Jew in pre-revolution St. Petersburg, through the deprivations of life in Crimea during the Russian Civil War, and across the world to a new life in the United States in the 1920s. These early experiences influenced Rand's views, which she expressed in her sharp critique of Soviet Russia in her first major novel, We The Living.
In Ayn Rand: Writing a Gospel of Success (Yale UP, 2024) We follow Rand's extraordinary career in early Hollywood as an apprentice scriptwriter with Cecil DeMille and her evolution into an accomplished novelist of tightly plotted, intellectual stories. Her strong promotion of laissez-fair capitalism and creative, high achieving "supermen" willing to risk everything to achieve their goals came through in her two best selling novels, The Fountainhead and Atlas Shrugged. 
Following her literary career Rand focused on her philosophical theory of Objectivism and became a cult-like figure to many of her devoted followers. 
Video: Mike Wallace interview with Ayn Rand from 1959. 
Recommended reading:


Goddess of the Market by Jennifer Burns


Autocracy, Inc. by Anne Applebaum


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>257</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexandra Popoff</itunes:subtitle>
      <itunes:summary>Ayn Rand is a provocative and polarizing figure. Strongly pro-capitalist and anti-communist, Rand was a dogmatic preacher of her moral philosophy. Based on what she called "rational self-interest", Rand believed in prosperity-seeking individualism above all. 
Alexandra Popoff's deeply researched biography traces Rand's journey from her early life as a privileged secular Jew in pre-revolution St. Petersburg, through the deprivations of life in Crimea during the Russian Civil War, and across the world to a new life in the United States in the 1920s. These early experiences influenced Rand's views, which she expressed in her sharp critique of Soviet Russia in her first major novel, We The Living.
In Ayn Rand: Writing a Gospel of Success (Yale UP, 2024) We follow Rand's extraordinary career in early Hollywood as an apprentice scriptwriter with Cecil DeMille and her evolution into an accomplished novelist of tightly plotted, intellectual stories. Her strong promotion of laissez-fair capitalism and creative, high achieving "supermen" willing to risk everything to achieve their goals came through in her two best selling novels, The Fountainhead and Atlas Shrugged. 
Following her literary career Rand focused on her philosophical theory of Objectivism and became a cult-like figure to many of her devoted followers. 
Video: Mike Wallace interview with Ayn Rand from 1959. 
Recommended reading:


Goddess of the Market by Jennifer Burns


Autocracy, Inc. by Anne Applebaum


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ayn Rand is a provocative and polarizing figure. Strongly pro-capitalist and anti-communist, Rand was a dogmatic preacher of her moral philosophy. Based on what she called "rational self-interest", Rand believed in prosperity-seeking individualism above all. </p><p>Alexandra Popoff's deeply researched biography traces Rand's journey from her early life as a privileged secular Jew in pre-revolution St. Petersburg, through the deprivations of life in Crimea during the Russian Civil War, and across the world to a new life in the United States in the 1920s. These early experiences influenced Rand's views, which she expressed in her sharp critique of Soviet Russia in her first major novel, <em>We The Living</em>.</p><p>In <a href="https://bookshop.org/a/12343/9780300253214"><em>Ayn Rand: Writing a Gospel of Success</em></a><em> </em>(Yale UP, 2024) We follow Rand's extraordinary career in early Hollywood as an apprentice scriptwriter with Cecil DeMille and her evolution into an accomplished novelist of tightly plotted, intellectual stories. Her strong promotion of laissez-fair capitalism and creative, high achieving "supermen" willing to risk everything to achieve their goals came through in her two best selling novels, <em>The Fountainhead</em> and <em>Atlas Shrugged</em>. </p><p>Following her literary career Rand focused on her philosophical theory of Objectivism and became a cult-like figure to many of her devoted followers. </p><p>Video: <a href="https://www.youtube.com/watch?v=lHl2PqwRcY0">Mike Wallace interview with Ayn Rand</a> from 1959. </p><p>Recommended reading:</p><ul>
<li>
<a href="https://global.oup.com/academic/product/goddess-of-the-market-9780199832484">Goddess of the Market</a> by Jennifer Burns</li>
<li>
<a href="https://www.anneapplebaum.com/book/autocracy/">Autocracy, Inc.</a> by Anne Applebaum</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[34b86dcc-4ea8-11ef-91f7-e336186e55ca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4592527274.mp3?updated=1722370480" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Douglas Greene, "The New Reformism and the Revival of Karl Kautsky: The Renegade's Revenge" (Routledge, 2024)</title>
      <description>Returning to the New Books Network is Doug Greene, here to discuss his book The New Reformism and the Revival of Karl Kautsky (Routledge, 2024). Split into three main parts, the book first surveys Kautsky’s own life and thought, starting with his early interest in socialist politics and turn towards Marxism, followed by a slow but steady turn away from revolution and towards reform, believing parliamentary procedures were the best road to social transformation. The second part looks at the works of Rosa Luxemburg, Vladimir Lenin and Leon Trotsky, all of whom offer critical responses to Kautsky’s reformism, and the reassertion of the importance of revolutionary thought to any Marxist project. The third and final part looks at the contemporary works of Lars Lih, Eric Blanc and Mike Macnair and their attempts to make Kautsky’s reformist practice the central pillar of the contemporary left. Throughout, Greene argues that the real lesson Kautsky offers is the dead-end of reformism to any revolutionary project.
Some other relevant readings on this topic include

Doug Greene | Why Kautsky Was Wrong (and Why You Should Care)

Doug Greene | Why Kautsky Was Wrong (LeftVoice interview)

Harrison Fluss | The Prophet Avec Lacan


Douglas Greene is a historian in Boston. He is also the author of the books A Failure of Vision: Michael Harrington and the Limits of Democratic Socialism and Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union. His writing has appeared in a number of outlets.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 04 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Douglas Greene</itunes:subtitle>
      <itunes:summary>Returning to the New Books Network is Doug Greene, here to discuss his book The New Reformism and the Revival of Karl Kautsky (Routledge, 2024). Split into three main parts, the book first surveys Kautsky’s own life and thought, starting with his early interest in socialist politics and turn towards Marxism, followed by a slow but steady turn away from revolution and towards reform, believing parliamentary procedures were the best road to social transformation. The second part looks at the works of Rosa Luxemburg, Vladimir Lenin and Leon Trotsky, all of whom offer critical responses to Kautsky’s reformism, and the reassertion of the importance of revolutionary thought to any Marxist project. The third and final part looks at the contemporary works of Lars Lih, Eric Blanc and Mike Macnair and their attempts to make Kautsky’s reformist practice the central pillar of the contemporary left. Throughout, Greene argues that the real lesson Kautsky offers is the dead-end of reformism to any revolutionary project.
Some other relevant readings on this topic include

Doug Greene | Why Kautsky Was Wrong (and Why You Should Care)

Doug Greene | Why Kautsky Was Wrong (LeftVoice interview)

Harrison Fluss | The Prophet Avec Lacan


Douglas Greene is a historian in Boston. He is also the author of the books A Failure of Vision: Michael Harrington and the Limits of Democratic Socialism and Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union. His writing has appeared in a number of outlets.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Returning to the New Books Network is Doug Greene, here to discuss his book <a href="https://bookshop.org/a/12343/9781032758787"><em>The New Reformism and the Revival of Karl Kautsky</em></a> (Routledge, 2024). Split into three main parts, the book first surveys Kautsky’s own life and thought, starting with his early interest in socialist politics and turn towards Marxism, followed by a slow but steady turn away from revolution and towards reform, believing parliamentary procedures were the best road to social transformation. The second part looks at the works of Rosa Luxemburg, Vladimir Lenin and Leon Trotsky, all of whom offer critical responses to Kautsky’s reformism, and the reassertion of the importance of revolutionary thought to any Marxist project. The third and final part looks at the contemporary works of Lars Lih, Eric Blanc and Mike Macnair and their attempts to make Kautsky’s reformist practice the central pillar of the contemporary left. Throughout, Greene argues that the real lesson Kautsky offers is the dead-end of reformism to any revolutionary project.</p><p>Some other relevant readings on this topic include</p><ul>
<li><a href="https://firebrand.red/2024/05/why-kautsky-was-wrong-and-why-you-should-care/">Doug Greene | Why Kautsky Was Wrong (and Why You Should Care)</a></li>
<li><a href="https://www.leftvoice.org/why-kautsky-was-wrong-and-why-you-should-care/">Doug Greene | Why Kautsky Was Wrong (LeftVoice interview)</a></li>
<li><a href="https://www.historicalmaterialism.org/the-prophet-avec-lacan/">Harrison Fluss | The Prophet Avec Lacan</a></li>
</ul><p><br></p><p>Douglas Greene is a historian in Boston. He is also the author of the books <em>A Failure of Vision: Michael Harrington and the Limits of Democratic Socialism</em> and <em>Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union</em>. His writing has appeared in a number of outlets.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5054</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b15647e4-51a7-11ef-9d7d-3741405ee5e8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1467111125.mp3?updated=1722699676" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Laura Beers. "Orwell’s Ghosts Wisdom and Warnings for the 21st Century" (Norton, 2024)</title>
      <description>Is Orwell still relevant today? 
In Orwell’s Ghosts Wisdom and Warnings for the 21st Century (Norton, 2024), Laura Beers, a Professor of History at American University examines the life and writing of Orwell to offer lessons for contemporary politics and society. The book examines the influences that shaped Eric Blair’s nom de plume, as well as showing how his ideas offer vital insights for the project of equality and social justice today. The book is even handed in its analysis, placing Orwell as a writer and thinker of his time and place, as much as he is relevant today. Moreover, the book offers an important critical perspective on his views about gender and feminism, reminding the reader of the importance of a nuanced perspective even for this hugely significant figure. A fascinating read as well as a vital political intervention, the book will be essential reading across humanities, social science and for anyone interested in politics too.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>473</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Beers</itunes:subtitle>
      <itunes:summary>Is Orwell still relevant today? 
In Orwell’s Ghosts Wisdom and Warnings for the 21st Century (Norton, 2024), Laura Beers, a Professor of History at American University examines the life and writing of Orwell to offer lessons for contemporary politics and society. The book examines the influences that shaped Eric Blair’s nom de plume, as well as showing how his ideas offer vital insights for the project of equality and social justice today. The book is even handed in its analysis, placing Orwell as a writer and thinker of his time and place, as much as he is relevant today. Moreover, the book offers an important critical perspective on his views about gender and feminism, reminding the reader of the importance of a nuanced perspective even for this hugely significant figure. A fascinating read as well as a vital political intervention, the book will be essential reading across humanities, social science and for anyone interested in politics too.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is Orwell still relevant today? </p><p>In <em>Orwell’s Ghosts Wisdom and Warnings for the 21st Century </em>(Norton, 2024), <a href="https://x.com/Fiery_Particle">Laura Beers</a>, <a href="https://www.american.edu/cas/faculty/beers.cfm">a Professor of History at American University</a> examines the life and writing of Orwell to offer lessons for contemporary politics and society. The book examines the influences that shaped Eric Blair’s nom de plume, as well as showing how his ideas offer vital insights for the project of equality and social justice today. The book is even handed in its analysis, placing Orwell as a writer and thinker of his time and place, as much as he is relevant today. Moreover, the book offers an important critical perspective on his views about gender and feminism, reminding the reader of the importance of a nuanced perspective even for this hugely significant figure. A fascinating read as well as a vital political intervention, the book will be essential reading across humanities, social science and for anyone interested in politics too.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2646</itunes:duration>
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    <item>
      <title>Edward Kaplan, "The End of Victory: Prevailing in the Thermonuclear Age" (Cornell UP, 2022)</title>
      <description>Waging and winning a nuclear war have been called “thinking about the unthinkable” but that’s exactly what Edward Kaplan and I discussed in our interview about his recent book, The End of Victory: Prevailing in the Thermonuclear Age (Cornell UP, 2022).
The current Dean of the School of Strategic Landpower at the US Army War College, Kaplan recounts the costs of failure in nuclear war through the work of the most secret deliberative body of the National Security Council, the Net Evaluation Subcommittee (NESC).
From 1953 onward, US leaders wanted to know as precisely as possible what would happen if they failed in a nuclear war―how many Americans would die and how much of the country would remain. The NESC told Presidents Dwight Eisenhower and John F. Kennedy what would be the result of the worst failure of American strategy―a maximum-effort surprise Soviet nuclear assault on the United States.
Kaplan details how NESC studies provided key information for presidential decisions on the objectives of a war with the USSR and on the size and shape of the US military. The subcommittee delivered its annual reports in a decade marked by crises in Berlin, Quemoy and Matsu, Laos, and Cuba, among others. During these critical moments and day-to-day containment of the USSR, the NESC’s reports offered the best estimates of the butcher’s bill of conflict and of how to reduce the cost in American lives.
Taken with the intelligence community’s assessment of the probability of a surprise attack, the NESC’s work framed the risks of US strategy in the chilliest years of the Cold War. The End of Victory reveals how all policy decisions run risks―and ones involving military force run grave ones―though they can rarely be known with precision.
Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via andrewopace.com. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Kaplan</itunes:subtitle>
      <itunes:summary>Waging and winning a nuclear war have been called “thinking about the unthinkable” but that’s exactly what Edward Kaplan and I discussed in our interview about his recent book, The End of Victory: Prevailing in the Thermonuclear Age (Cornell UP, 2022).
The current Dean of the School of Strategic Landpower at the US Army War College, Kaplan recounts the costs of failure in nuclear war through the work of the most secret deliberative body of the National Security Council, the Net Evaluation Subcommittee (NESC).
From 1953 onward, US leaders wanted to know as precisely as possible what would happen if they failed in a nuclear war―how many Americans would die and how much of the country would remain. The NESC told Presidents Dwight Eisenhower and John F. Kennedy what would be the result of the worst failure of American strategy―a maximum-effort surprise Soviet nuclear assault on the United States.
Kaplan details how NESC studies provided key information for presidential decisions on the objectives of a war with the USSR and on the size and shape of the US military. The subcommittee delivered its annual reports in a decade marked by crises in Berlin, Quemoy and Matsu, Laos, and Cuba, among others. During these critical moments and day-to-day containment of the USSR, the NESC’s reports offered the best estimates of the butcher’s bill of conflict and of how to reduce the cost in American lives.
Taken with the intelligence community’s assessment of the probability of a surprise attack, the NESC’s work framed the risks of US strategy in the chilliest years of the Cold War. The End of Victory reveals how all policy decisions run risks―and ones involving military force run grave ones―though they can rarely be known with precision.
Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via andrewopace.com. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Waging and winning a nuclear war have been called “thinking about the unthinkable” but that’s exactly what Edward Kaplan and I discussed in our interview about his recent book,<em> </em><a href="https://bookshop.org/a/12343/9781501766121"><em>The End of Victory: Prevailing in the Thermonuclear Age</em></a><em> </em>(Cornell UP, 2022).</p><p>The current Dean of the School of Strategic Landpower at the US Army War College, Kaplan recounts the costs of failure in nuclear war through the work of the most secret deliberative body of the National Security Council, the Net Evaluation Subcommittee (NESC).</p><p>From 1953 onward, US leaders wanted to know as precisely as possible what would happen if they failed in a nuclear war―how many Americans would die and how much of the country would remain. The NESC told Presidents Dwight Eisenhower and John F. Kennedy what would be the result of the worst failure of American strategy―a maximum-effort surprise Soviet nuclear assault on the United States.</p><p>Kaplan details how NESC studies provided key information for presidential decisions on the objectives of a war with the USSR and on the size and shape of the US military. The subcommittee delivered its annual reports in a decade marked by crises in Berlin, Quemoy and Matsu, Laos, and Cuba, among others. During these critical moments and day-to-day containment of the USSR, the NESC’s reports offered the best estimates of the butcher’s bill of conflict and of how to reduce the cost in American lives.</p><p>Taken with the intelligence community’s assessment of the probability of a surprise attack, the NESC’s work framed the risks of US strategy in the chilliest years of the Cold War. <em>The End of Victory</em> reveals how all policy decisions run risks―and ones involving military force run grave ones―though they can rarely be known with precision.</p><p><strong>Andrew O. Pace</strong> is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at <a href="mailto:andrew.pace@usm.edu">andrew.pace@usm.edu</a> or via andrewopace.com. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3844</itunes:duration>
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      <title>Shaul Magid on the Jewish Radicalism of Meir Kahane (JP, Eugene Sheppard)</title>
      <description>For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism.
Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right.
The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism.
John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much.
Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had.
Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy.
About October 7, Kahane would have said "I told you so." Kahane’s recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism.
Listen to and Read the episode here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Shaul Magid and Eugene Sheppard</itunes:subtitle>
      <itunes:summary>For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism.
Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right.
The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism.
John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much.
Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had.
Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy.
About October 7, Kahane would have said "I told you so." Kahane’s recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism.
Listen to and Read the episode here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism.</em></p><p><a href="https://en.wikipedia.org/wiki/Shaul_Magid">Shaul Magid</a>, Distinguished Fellow in Jewish Studies at <a href="https://faculty-directory.dartmouth.edu/shaul-magid">Dartmouth College</a> and Rabbi of the <a href="https://fireislandsynagogue.org/about/clergy/">Fire Island Synagogue</a>, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague <a href="https://scholarworks.brandeis.edu/esploro/profile/eugene_sheppard">Eugene Sheppard</a> to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right.</p><p>The conversation starts with Magid recounting a call from celebrated leftist radical<a href="https://en.wikipedia.org/wiki/Arthur_Waskow"> Arthur Waskow</a> to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism.</p><p>John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much.</p><p>Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had.</p><p>Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy.</p><p>About October 7, Kahane would have said "I told you so." Kahane’s recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal <em>Jewish Currents</em> and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism.</p><p>Listen to and <a href="https://recallthisbook.org/wp-content/uploads/2024/07/rtb-transcript-kahane-magid-8.24.pdf">Read</a> the episode here.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Pawel Armada, "Humanism As Realism: Three Essays Concerning the Thought of Paul Elmer More and Irving Babbitt" (St. Augustine's Press, 2023)</title>
      <description>Originally published in Polish in 2019 by The Lethe Foundation, Humanism As Realism: Three Essays Concerning the Thought of Paul Elmer More and Irving Babbitt (St. Augustine's Press, 2023) demonstrates the relevance and importance of Paul Elmer More (1864-1937) and Irving Babbitt (1865-1933). Their collective legacy is one of responsible and truly thoughtful living. Their treatment of Humanists and their diagnosis of modernity is an important theme in this work, and the indication of the political consequences of humanism.
This is a protreptic book. Its main goal is to encourage people to undertake independent studies or more generally, simply to think independently. If we want to think for ourselves, and not like preprogrammed humanoids, we can't do so in a vacuum. We have to lean on something. In the Author's view, the more than century-old writings of Paul Elmer More and Irving Babbitt are perfectly suited to the role of such a support for us, living in the here and now. They make it possible for us to dig ourselves out from underneath the heaps of opinions, "principles" or "theories" that allegedly can't be rejected, that we're obliged to follow, but that have a paralyzing and dumbing-down effect on us, making our lives from the outset seems like the dream of a childish old man.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 31 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pawel Armada</itunes:subtitle>
      <itunes:summary>Originally published in Polish in 2019 by The Lethe Foundation, Humanism As Realism: Three Essays Concerning the Thought of Paul Elmer More and Irving Babbitt (St. Augustine's Press, 2023) demonstrates the relevance and importance of Paul Elmer More (1864-1937) and Irving Babbitt (1865-1933). Their collective legacy is one of responsible and truly thoughtful living. Their treatment of Humanists and their diagnosis of modernity is an important theme in this work, and the indication of the political consequences of humanism.
This is a protreptic book. Its main goal is to encourage people to undertake independent studies or more generally, simply to think independently. If we want to think for ourselves, and not like preprogrammed humanoids, we can't do so in a vacuum. We have to lean on something. In the Author's view, the more than century-old writings of Paul Elmer More and Irving Babbitt are perfectly suited to the role of such a support for us, living in the here and now. They make it possible for us to dig ourselves out from underneath the heaps of opinions, "principles" or "theories" that allegedly can't be rejected, that we're obliged to follow, but that have a paralyzing and dumbing-down effect on us, making our lives from the outset seems like the dream of a childish old man.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Originally published in Polish in 2019 by The Lethe Foundation, <a href="https://bookshop.org/a/12343/9781587314346"><em>Humanism As Realism: Three Essays Concerning the Thought of Paul Elmer More and Irving Babbitt</em></a><em> </em>(St. Augustine's Press, 2023) demonstrates the relevance and importance of Paul Elmer More (1864-1937) and Irving Babbitt (1865-1933). Their collective legacy is one of responsible and truly thoughtful living. Their treatment of Humanists and their diagnosis of modernity is an important theme in this work, and the indication of the political consequences of humanism.</p><p>This is a protreptic book. Its main goal is to encourage people to undertake independent studies or more generally, simply to think independently. If we want to think for ourselves, and not like preprogrammed humanoids, we can't do so in a vacuum. We have to lean on something. In the Author's view, the more than century-old writings of Paul Elmer More and Irving Babbitt are perfectly suited to the role of such a support for us, living in the here and now. They make it possible for us to dig ourselves out from underneath the heaps of opinions, "principles" or "theories" that allegedly can't be rejected, that we're obliged to follow, but that have a paralyzing and dumbing-down effect on us, making our lives from the outset seems like the dream of a childish old man.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3140</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Steven E. Lindquist, "The Literary Life of Yājñavalkya" (SUNY Press, 2024)</title>
      <description>In The Literary Life of Yājñavalkya (SUNY Press, 2024), Steven E. Lindquist investigates the intersections between historical context and literary production in the "life" of Yājñavalkya, the most important ancient Indian literary figure prior to the Buddha. Known for his sharp tongue and deep thought, Yājñavalkya is associated with a number of "firsts" in Indian religious literary history: the first person to discuss brahman and ātman thoroughly; the first to put forth a theory of karma and reincarnation; the first to renounce his household life; and the first to dispute with women in religious debate. 
Throughout early Indian history, he was seen as a priestly bearer of ritual authority, a sage of mystical knowledge, and an innovative propagator of philosophical ideas and religious law. Drawing on history, literary studies, ritual studies, Sanskrit philology, narrative studies, and philosophy, Lindquist traces Yājñavalkya's literary life--from his earliest mentions in ritual texts, through his developing biography in the Upaniṣads, and finally to his role as a hoary sage in narrative literature--offering the first detailed monograph on this central figure in early Indian religious and literary history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven E. Lindquist</itunes:subtitle>
      <itunes:summary>In The Literary Life of Yājñavalkya (SUNY Press, 2024), Steven E. Lindquist investigates the intersections between historical context and literary production in the "life" of Yājñavalkya, the most important ancient Indian literary figure prior to the Buddha. Known for his sharp tongue and deep thought, Yājñavalkya is associated with a number of "firsts" in Indian religious literary history: the first person to discuss brahman and ātman thoroughly; the first to put forth a theory of karma and reincarnation; the first to renounce his household life; and the first to dispute with women in religious debate. 
Throughout early Indian history, he was seen as a priestly bearer of ritual authority, a sage of mystical knowledge, and an innovative propagator of philosophical ideas and religious law. Drawing on history, literary studies, ritual studies, Sanskrit philology, narrative studies, and philosophy, Lindquist traces Yājñavalkya's literary life--from his earliest mentions in ritual texts, through his developing biography in the Upaniṣads, and finally to his role as a hoary sage in narrative literature--offering the first detailed monograph on this central figure in early Indian religious and literary history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781438495637"><em>The Literary Life of Yājñavalkya</em></a><em> </em>(SUNY Press, 2024), Steven E. Lindquist investigates the intersections between historical context and literary production in the "life" of Yājñavalkya, the most important ancient Indian literary figure prior to the Buddha. Known for his sharp tongue and deep thought, Yājñavalkya is associated with a number of "firsts" in Indian religious literary history: the first person to discuss <em>brahman</em> and <em>ātman</em> thoroughly; the first to put forth a theory of <em>karma</em> and reincarnation; the first to renounce his household life; and the first to dispute with women in religious debate. </p><p>Throughout early Indian history, he was seen as a priestly bearer of ritual authority, a sage of mystical knowledge, and an innovative propagator of philosophical ideas and religious law. Drawing on history, literary studies, ritual studies, Sanskrit philology, narrative studies, and philosophy, Lindquist traces Yājñavalkya's literary life--from his earliest mentions in ritual texts, through his developing biography in the Upaniṣads, and finally to his role as a hoary sage in narrative literature--offering the first detailed monograph on this central figure in early Indian religious and literary history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3740</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4244db30-4dde-11ef-96e4-9368a7c82eea]]></guid>
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    <item>
      <title>Tim Cooper, "When Christians Disagree: Lessons from the Fractured Relationship of John Owen and Richard Baxter" (Crossway, 2024)</title>
      <description>Our current culture seems to be increasingly divided on countless issues, including those affecting the church. But for centuries, theological disagreements, political differences, and issues relating to church leadership have made it challenging for Christians to foster unity and love for one another.
In When Christians Disagree: Lessons from the Fractured Relationship of John Owen and Richard Baxter (Crossway, 2024), author Tim Cooper explores this polarization through the lives of two oppositional figures in church history: John Owen and Richard Baxter. Cooper highlights their individual stories while showing how their contrasting life experiences, personalities, and temperaments led to their inability to work together. After exploring these lessons from the past, readers will gain insights into their own relationships, ultimately learning how to love and live in harmony with their fellow believers despite their disagreements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tim Cooper</itunes:subtitle>
      <itunes:summary>Our current culture seems to be increasingly divided on countless issues, including those affecting the church. But for centuries, theological disagreements, political differences, and issues relating to church leadership have made it challenging for Christians to foster unity and love for one another.
In When Christians Disagree: Lessons from the Fractured Relationship of John Owen and Richard Baxter (Crossway, 2024), author Tim Cooper explores this polarization through the lives of two oppositional figures in church history: John Owen and Richard Baxter. Cooper highlights their individual stories while showing how their contrasting life experiences, personalities, and temperaments led to their inability to work together. After exploring these lessons from the past, readers will gain insights into their own relationships, ultimately learning how to love and live in harmony with their fellow believers despite their disagreements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our current culture seems to be increasingly divided on countless issues, including those affecting the church. But for centuries, theological disagreements, political differences, and issues relating to church leadership have made it challenging for Christians to foster unity and love for one another.</p><p>In <a href="https://bookshop.org/a/12343/9781433592959"><em>When Christians Disagree: Lessons from the Fractured Relationship of John Owen and Richard Baxter</em></a> (Crossway, 2024), author Tim Cooper explores this polarization through the lives of two oppositional figures in church history: John Owen and Richard Baxter. Cooper highlights their individual stories while showing how their contrasting life experiences, personalities, and temperaments led to their inability to work together. After exploring these lessons from the past, readers will gain insights into their own relationships, ultimately learning how to love and live in harmony with their fellow believers despite their disagreements.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2018</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[191196d6-4d0c-11ef-bfbd-d3a43d0552e8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9071787183.mp3?updated=1722190729" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robin Darling Young et al, "Evagrius of Pontus: The Gnostic Trilogy" (Oxford UP, 2024)</title>
      <description>The Gnostic Trilogy is the best-known and most important work by the ascetic philosopher and teacher Evagrius of Pontus. Among the writers of his age, Evagrius stands out for his short, perplexing, and absorbing aphorisms, which provide sharp insight into philosophy, Scripture, human nature, and the natural world.
The first part of the trilogy, the Praktikos (The Practiced One), provides a diagnosis and treatment of the eight tempting thoughts. It was a foundational text for monastic asceticism and was the basis for the later Seven Deadly sins tradition. The second, Gnostikos (The Knower), explains how someone who has mastered the body and mental delusions should teach others. The third, longest, and most controversial, the Kephalaia gnostika (Gnostic Chapters), ranges broadly over the origin of the universe, the nature of rational beings, and the hidden symbols of Scripture. This part was responsible for Evagrius's condemnation as a heretic and, as a result, does not survive intact in the original Greek and must be restored from ancient translations.
Evagrius of Pontus: The Gnostic Trilogy (Oxford UP, 2024) presents the Trilogy in its entirety for the first time since antiquity and provides a fresh, comprehensive English translation of all three works, in all their known ancient versions, both Greek and Syriac. Detailed explanatory notes, cross-references to Scripture, to ancient literature, and to Evagrius's other writings, as well as commentary on the translation techniques of the Syriac translators, provide the necessary resources for understanding this significant but puzzling text.
New Books in Late Antiquity is presented by Ancient Jew Review.


Robin Darling Young is Professor of Church History at the Catholic University of America.


Joel Kalvesmaki is a digital humanist and the editor of University of California Press’s book series Christianity and Late Antiquity. Find a link to his online Guide to Evagrius in the show notes.


Columba Stewart is executive director of HMML, sounds like heaven, but short for the Hill Museum &amp; Manuscript Library at St. John’s University and Abbey in Minnesota.


Charles Stang is Professor of Early Christian Thought at Harvard Divinity School and the director there of the Center for the Study of World Religions.


Fr. Luke Dysinger is Professor of Church History and Moral Theology at St. John’s Seminary in California.


Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 28 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>272</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles M. Stang, Luke Dysinger, Robin Darling Young, Joel Kalvesmaki, Columba Stewart</itunes:subtitle>
      <itunes:summary>The Gnostic Trilogy is the best-known and most important work by the ascetic philosopher and teacher Evagrius of Pontus. Among the writers of his age, Evagrius stands out for his short, perplexing, and absorbing aphorisms, which provide sharp insight into philosophy, Scripture, human nature, and the natural world.
The first part of the trilogy, the Praktikos (The Practiced One), provides a diagnosis and treatment of the eight tempting thoughts. It was a foundational text for monastic asceticism and was the basis for the later Seven Deadly sins tradition. The second, Gnostikos (The Knower), explains how someone who has mastered the body and mental delusions should teach others. The third, longest, and most controversial, the Kephalaia gnostika (Gnostic Chapters), ranges broadly over the origin of the universe, the nature of rational beings, and the hidden symbols of Scripture. This part was responsible for Evagrius's condemnation as a heretic and, as a result, does not survive intact in the original Greek and must be restored from ancient translations.
Evagrius of Pontus: The Gnostic Trilogy (Oxford UP, 2024) presents the Trilogy in its entirety for the first time since antiquity and provides a fresh, comprehensive English translation of all three works, in all their known ancient versions, both Greek and Syriac. Detailed explanatory notes, cross-references to Scripture, to ancient literature, and to Evagrius's other writings, as well as commentary on the translation techniques of the Syriac translators, provide the necessary resources for understanding this significant but puzzling text.
New Books in Late Antiquity is presented by Ancient Jew Review.


Robin Darling Young is Professor of Church History at the Catholic University of America.


Joel Kalvesmaki is a digital humanist and the editor of University of California Press’s book series Christianity and Late Antiquity. Find a link to his online Guide to Evagrius in the show notes.


Columba Stewart is executive director of HMML, sounds like heaven, but short for the Hill Museum &amp; Manuscript Library at St. John’s University and Abbey in Minnesota.


Charles Stang is Professor of Early Christian Thought at Harvard Divinity School and the director there of the Center for the Study of World Religions.


Fr. Luke Dysinger is Professor of Church History and Moral Theology at St. John’s Seminary in California.


Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Gnostic Trilogy is the best-known and most important work by the ascetic philosopher and teacher Evagrius of Pontus. Among the writers of his age, Evagrius stands out for his short, perplexing, and absorbing aphorisms, which provide sharp insight into philosophy, Scripture, human nature, and the natural world.</p><p>The first part of the trilogy, the Praktikos (The Practiced One), provides a diagnosis and treatment of the eight tempting thoughts. It was a foundational text for monastic asceticism and was the basis for the later Seven Deadly sins tradition. The second, Gnostikos (The Knower), explains how someone who has mastered the body and mental delusions should teach others. The third, longest, and most controversial, the Kephalaia gnostika (Gnostic Chapters), ranges broadly over the origin of the universe, the nature of rational beings, and the hidden symbols of Scripture. This part was responsible for Evagrius's condemnation as a heretic and, as a result, does not survive intact in the original Greek and must be restored from ancient translations.</p><p><a href="https://bookshop.org/a/12343/9780199997671"><em>Evagrius of Pontus: The Gnostic Trilogy</em></a> (Oxford UP, 2024) presents the Trilogy in its entirety for the first time since antiquity and provides a fresh, comprehensive English translation of all three works, in all their known ancient versions, both Greek and Syriac. Detailed explanatory notes, cross-references to Scripture, to ancient literature, and to Evagrius's other writings, as well as commentary on the translation techniques of the Syriac translators, provide the necessary resources for understanding this significant but puzzling text.</p><p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a>.</p><ul>
<li>
<a href="https://trs.catholic.edu/faculty-and-research/faculty-profiles/young-robin-darling/index.html">Robin Darling Young</a> is Professor of Church History at the Catholic University of America.</li>
<li>
<a href="https://kalvesmaki.com/">Joel Kalvesmaki</a> is a digital humanist and the editor of University of California Press’s book series Christianity and Late Antiquity. Find a link to his online Guide to Evagrius in the show notes.</li>
<li>
<a href="https://hmml.org/about/staff/stewart/">Columba Stewart</a> is executive director of HMML, sounds like heaven, but short for the Hill Museum &amp; Manuscript Library at St. John’s University and Abbey in Minnesota.</li>
<li>
<a href="https://hds.harvard.edu/people/charles-m-stang">Charles Stang</a> is Professor of Early Christian Thought at Harvard Divinity School and the director there of the Center for the Study of World Religions.</li>
<li>
<a href="https://stjohnsem.edu/reverend-luke-dysinger">Fr. Luke Dysinger</a> is Professor of Church History and Moral Theology at St. John’s Seminary in California.</li>
</ul><p><br></p><p><a href="https://www.umb.edu/directory/michaelmotia/"><em>Michael Motia</em></a><em> teaches in Classics and Religious Studies at UMass Boston</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5598</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gilad Sharvit, "Dynamic Repetition: History and Messianism in Modern Jewish Thought" (Brandeis UP, 2022)</title>
      <description>Dynamic Repetition: History and Messianism in Modern Jewish Thought (Brandeis UP, 2022) proposes a new understanding of modern Jewish theories of messianism across the disciplines of history, theology, and philosophy. The book explores how ideals of repetition, return, and the cyclical occasioned a new messianic impulse across an important swath of late nineteenth- and early twentieth-century German Jewish thought. To grasp the complexities of Jewish messianism in modernity, the book focuses on diverse notions of “dynamic repetition” in the works of Franz Rosenzweig, Walter Benjamin, Franz Kafka, and Sigmund Freud, and their interrelations with basic trajectories of twentieth-century philosophy and critical thought.
Gilad Sharvit is an assistant professor in the Department of Philosophy and Religious Studies at Towson University. A scholar of modern Jewish thought, Sharvit's interests lie in Jewish philosophy, German-Jewish literature and culture, German and continental philosophy, psychoanalysis and critical theory. He completed his PhD studies at Hebrew University of Jerusalem in the Philosophy Department and later accepted a Diller Post-Doctoral Fellowship at the Center for Jewish Studies at University of California, Berkeley (2014-16) and was a Townsend Fellow at the Townsend Center for the Humanities at University of California, Berkeley (2016-17). In 2017-18, Professor Sharvit was a Postdoctoral Fellow at the Koebner Minerva Center for German History (Hebrew University) and at Tel Aviv University (Minerva Center for German History and School of Philosophy).
Professor Sharvit is the author of Therapeutics and Salvation: Freud and Schelling on Freedom (Magnes Press) (in Hebrew) and co-editor and contributing author of the volumes Freud and Monotheism: The Violent Origins of Religion with Karen Feldman (Fordham University Press, 2018) and Canonization and Alterity: Heresy in Jewish History, Thought, and Literature with Willi Goetschel (De Gruyter, 2020).
Amir Engel is a professor at the German Department of the Hebrew University and currently also a visiting professor for the history and present of Jewish-Christian relations at the Theological Faculty of the Humboldt University in Berlin. He studied philosophy, literature and cultural studies at the Hebrew University and earned his doctorate in German Studies at Stanford University, California. He then taught and researched at the Goethe University in Frankfurt am Main. His research focuses on religion, politics, literature, and the relationships between these three areas. His main topics include German-Jewish Romanticism and German-Jewish literature and culture in the post-war period. His first book, Gershom Scholem: An Intellectual Biography, was published in 2017, and he is currently finalizing his second book manuscript, tentatively titled The Politics of Spirituality: German, Jews and Christian 1900 - 1942
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 27 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>532</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gilad Sharvit</itunes:subtitle>
      <itunes:summary>Dynamic Repetition: History and Messianism in Modern Jewish Thought (Brandeis UP, 2022) proposes a new understanding of modern Jewish theories of messianism across the disciplines of history, theology, and philosophy. The book explores how ideals of repetition, return, and the cyclical occasioned a new messianic impulse across an important swath of late nineteenth- and early twentieth-century German Jewish thought. To grasp the complexities of Jewish messianism in modernity, the book focuses on diverse notions of “dynamic repetition” in the works of Franz Rosenzweig, Walter Benjamin, Franz Kafka, and Sigmund Freud, and their interrelations with basic trajectories of twentieth-century philosophy and critical thought.
Gilad Sharvit is an assistant professor in the Department of Philosophy and Religious Studies at Towson University. A scholar of modern Jewish thought, Sharvit's interests lie in Jewish philosophy, German-Jewish literature and culture, German and continental philosophy, psychoanalysis and critical theory. He completed his PhD studies at Hebrew University of Jerusalem in the Philosophy Department and later accepted a Diller Post-Doctoral Fellowship at the Center for Jewish Studies at University of California, Berkeley (2014-16) and was a Townsend Fellow at the Townsend Center for the Humanities at University of California, Berkeley (2016-17). In 2017-18, Professor Sharvit was a Postdoctoral Fellow at the Koebner Minerva Center for German History (Hebrew University) and at Tel Aviv University (Minerva Center for German History and School of Philosophy).
Professor Sharvit is the author of Therapeutics and Salvation: Freud and Schelling on Freedom (Magnes Press) (in Hebrew) and co-editor and contributing author of the volumes Freud and Monotheism: The Violent Origins of Religion with Karen Feldman (Fordham University Press, 2018) and Canonization and Alterity: Heresy in Jewish History, Thought, and Literature with Willi Goetschel (De Gruyter, 2020).
Amir Engel is a professor at the German Department of the Hebrew University and currently also a visiting professor for the history and present of Jewish-Christian relations at the Theological Faculty of the Humboldt University in Berlin. He studied philosophy, literature and cultural studies at the Hebrew University and earned his doctorate in German Studies at Stanford University, California. He then taught and researched at the Goethe University in Frankfurt am Main. His research focuses on religion, politics, literature, and the relationships between these three areas. His main topics include German-Jewish Romanticism and German-Jewish literature and culture in the post-war period. His first book, Gershom Scholem: An Intellectual Biography, was published in 2017, and he is currently finalizing his second book manuscript, tentatively titled The Politics of Spirituality: German, Jews and Christian 1900 - 1942
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781684581030"><em>Dynamic Repetition: History and Messianism in Modern Jewish Thought</em></a> (Brandeis UP, 2022) proposes a new understanding of modern Jewish theories of messianism across the disciplines of history, theology, and philosophy. The book explores how ideals of repetition, return, and the cyclical occasioned a new messianic impulse across an important swath of late nineteenth- and early twentieth-century German Jewish thought. To grasp the complexities of Jewish messianism in modernity, the book focuses on diverse notions of “dynamic repetition” in the works of Franz Rosenzweig, Walter Benjamin, Franz Kafka, and Sigmund Freud, and their interrelations with basic trajectories of twentieth-century philosophy and critical thought.</p><p>Gilad Sharvit is an assistant professor in the Department of Philosophy and Religious Studies at Towson University. A scholar of modern Jewish thought, Sharvit's interests lie in Jewish philosophy, German-Jewish literature and culture, German and continental philosophy, psychoanalysis and critical theory. He completed his PhD studies at Hebrew University of Jerusalem in the Philosophy Department and later accepted a Diller Post-Doctoral Fellowship at the Center for Jewish Studies at University of California, Berkeley (2014-16) and was a Townsend Fellow at the Townsend Center for the Humanities at University of California, Berkeley (2016-17). In 2017-18, Professor Sharvit was a Postdoctoral Fellow at the Koebner Minerva Center for German History (Hebrew University) and at Tel Aviv University (Minerva Center for German History and School of Philosophy).</p><p>Professor Sharvit is the author of Therapeutics and Salvation: Freud and Schelling on Freedom (Magnes Press) (in Hebrew) and co-editor and contributing author of the volumes Freud and Monotheism: The Violent Origins of Religion with Karen Feldman (Fordham University Press, 2018) and Canonization and Alterity: Heresy in Jewish History, Thought, and Literature with Willi Goetschel (De Gruyter, 2020).</p><p><em>Amir Engel is a professor at the German Department of the Hebrew University and currently also a visiting professor for the history and present of Jewish-Christian relations at the Theological Faculty of the Humboldt University in Berlin. He studied philosophy, literature and cultural studies at the Hebrew University and earned his doctorate in German Studies at Stanford University, California. He then taught and researched at the Goethe University in Frankfurt am Main. His research focuses on religion, politics, literature, and the relationships between these three areas. His main topics include German-Jewish Romanticism and German-Jewish literature and culture in the post-war period. His first book, Gershom Scholem: An Intellectual Biography, was published in 2017, and he is currently finalizing his second book manuscript, tentatively titled The Politics of Spirituality: German, Jews and Christian 1900 - 1942</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3663</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1601998373.mp3?updated=1721990995" length="0" type="audio/mpeg"/>
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    <item>
      <title>Hannah Freed-Thall, "Modernism at the Beach: Queer Ecologies and the Coastal Commons" (Columbia UP, 2023)</title>
      <description>Departing from the conventional association of modernism with the city, Hannah Freed-Thall's Modernism at the Beach: Queer Ecologies and the Coastal Commons (Columbia University Press, 2023) makes a case for the coastal zone as a surprisingly generative setting for twentieth-century literature and art. An unruly and elusive confluence of human and more-than-human forces, the seashore is also a space of performance--a stage for loosely scripted, improvisatory forms of embodiment and togetherness. The beach, Hannah Freed-Thall argues, was to the modernist imagination what mountains were to Romanticism: a space not merely of anthropogenic conquest but of vital elemental and creaturely connection. 
With an eye to the peripheries of capitalist leisure, Freed-Thall recasts familiar seaside practices--including tide-pooling, beachcombing, gambling, and sunbathing--as radical experiments in perception and sociability. Close readings of works by Marcel Proust, Virginia Woolf, Claude McKay, Samuel Beckett, Rachel Carson, and Gordon Matta-Clark, among others, explore the modernist beach as a queer refuge, a precarious commons, a scene of collective exhaustion and endurance, and a visionary threshold at the end of the world. Interweaving environmental humanities, queer and feminist theory, and cultural history, Modernism at the Beach offers new ways of understanding twentieth-century literature and its relation to ecological thought.
About the guest: Hannah Freed-Thall is an Associate Professor of French Literature, Thought and Culture at NYU
About the host: Tatiana Klepikova is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>311</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Freed-Thall</itunes:subtitle>
      <itunes:summary>Departing from the conventional association of modernism with the city, Hannah Freed-Thall's Modernism at the Beach: Queer Ecologies and the Coastal Commons (Columbia University Press, 2023) makes a case for the coastal zone as a surprisingly generative setting for twentieth-century literature and art. An unruly and elusive confluence of human and more-than-human forces, the seashore is also a space of performance--a stage for loosely scripted, improvisatory forms of embodiment and togetherness. The beach, Hannah Freed-Thall argues, was to the modernist imagination what mountains were to Romanticism: a space not merely of anthropogenic conquest but of vital elemental and creaturely connection. 
With an eye to the peripheries of capitalist leisure, Freed-Thall recasts familiar seaside practices--including tide-pooling, beachcombing, gambling, and sunbathing--as radical experiments in perception and sociability. Close readings of works by Marcel Proust, Virginia Woolf, Claude McKay, Samuel Beckett, Rachel Carson, and Gordon Matta-Clark, among others, explore the modernist beach as a queer refuge, a precarious commons, a scene of collective exhaustion and endurance, and a visionary threshold at the end of the world. Interweaving environmental humanities, queer and feminist theory, and cultural history, Modernism at the Beach offers new ways of understanding twentieth-century literature and its relation to ecological thought.
About the guest: Hannah Freed-Thall is an Associate Professor of French Literature, Thought and Culture at NYU
About the host: Tatiana Klepikova is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Departing from the conventional association of modernism with the city, Hannah Freed-Thall's <a href="https://bookshop.org/a/12343/9780231197090"><em>Modernism at the Beach: Queer Ecologies and the Coastal Commons</em></a><em> </em>(Columbia University Press, 2023) makes a case for the coastal zone as a surprisingly generative setting for twentieth-century literature and art. An unruly and elusive confluence of human and more-than-human forces, the seashore is also a space of performance--a stage for loosely scripted, improvisatory forms of embodiment and togetherness. The beach, Hannah Freed-Thall argues, was to the modernist imagination what mountains were to Romanticism: a space not merely of anthropogenic conquest but of vital elemental and creaturely connection. </p><p>With an eye to the peripheries of capitalist leisure, Freed-Thall recasts familiar seaside practices--including tide-pooling, beachcombing, gambling, and sunbathing--as radical experiments in perception and sociability. Close readings of works by Marcel Proust, Virginia Woolf, Claude McKay, Samuel Beckett, Rachel Carson, and Gordon Matta-Clark, among others, explore the modernist beach as a queer refuge, a precarious commons, a scene of collective exhaustion and endurance, and a visionary threshold at the end of the world. Interweaving environmental humanities, queer and feminist theory, and cultural history, <em>Modernism at the Beach </em>offers new ways of understanding twentieth-century literature and its relation to ecological thought.</p><p>About the guest: <a href="https://as.nyu.edu/faculty/hannah-freed-thall.html">Hannah Freed-Thall </a>is an Associate Professor of French Literature, Thought and Culture at NYU</p><p>About the host: <a href="https://tatianaklepikova.com/">Tatiana Klepikova</a> is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3752</itunes:duration>
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    <item>
      <title>Ebony Nilsson, "Displaced Comrades: Politics and Surveillance in the Lives of Soviet Refugees in the West" (Bloomsbury, 2023)</title>
      <description>Displaced Comrades: Politics and Surveillance in the Lives of Soviet Refugees in the West (Bloomsbury, 2023) by Dr. Ebony Nilsson explores the lives of left-wing Soviet refugees who fled the Cold War to settle in Australia, and uncovers how they adjusted to life under surveillance in the West. As Cold War tensions built in the postwar years, many of these refugees happily resettled in the West as model refugees, proof of capitalist countries' superiority. But for a few, this was not the case. Displaced Comrades provides an account of these Cold War misfits, those refugees who fled East for West, but remained left-wing or pro-Soviet.
Drawing on interviews, government records and surveillance dossiers from multiple continents this book explores how these refugees' ideas took root in new ways. As these radical ideas drew suspicion from western intelligence these everyday lives were put under surveillance, shadowed by the persistent threat of espionage. With unprecedented access to intelligence records, Nilsson focuses on how a number of these left-wing refugees adjusted to life in Australia, opening up a previously invisible segment of postwar migration history, and offering a new exploration of life as a Soviet 'enemy alien' in the West.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ebony Nilsson</itunes:subtitle>
      <itunes:summary>Displaced Comrades: Politics and Surveillance in the Lives of Soviet Refugees in the West (Bloomsbury, 2023) by Dr. Ebony Nilsson explores the lives of left-wing Soviet refugees who fled the Cold War to settle in Australia, and uncovers how they adjusted to life under surveillance in the West. As Cold War tensions built in the postwar years, many of these refugees happily resettled in the West as model refugees, proof of capitalist countries' superiority. But for a few, this was not the case. Displaced Comrades provides an account of these Cold War misfits, those refugees who fled East for West, but remained left-wing or pro-Soviet.
Drawing on interviews, government records and surveillance dossiers from multiple continents this book explores how these refugees' ideas took root in new ways. As these radical ideas drew suspicion from western intelligence these everyday lives were put under surveillance, shadowed by the persistent threat of espionage. With unprecedented access to intelligence records, Nilsson focuses on how a number of these left-wing refugees adjusted to life in Australia, opening up a previously invisible segment of postwar migration history, and offering a new exploration of life as a Soviet 'enemy alien' in the West.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350378421"><em>Displaced Comrades: Politics and Surveillance in the Lives of Soviet Refugees in the West</em></a> (Bloomsbury, 2023) by Dr. Ebony Nilsson explores the lives of left-wing Soviet refugees who fled the Cold War to settle in Australia, and uncovers how they adjusted to life under surveillance in the West. As Cold War tensions built in the postwar years, many of these refugees happily resettled in the West as model refugees, proof of capitalist countries' superiority. But for a few, this was not the case. Displaced Comrades provides an account of these Cold War misfits, those refugees who fled East for West, but remained left-wing or pro-Soviet.</p><p>Drawing on interviews, government records and surveillance dossiers from multiple continents this book explores how these refugees' ideas took root in new ways. As these radical ideas drew suspicion from western intelligence these everyday lives were put under surveillance, shadowed by the persistent threat of espionage. With unprecedented access to intelligence records, Nilsson focuses on how a number of these left-wing refugees adjusted to life in Australia, opening up a previously invisible segment of postwar migration history, and offering a new exploration of life as a Soviet 'enemy alien' in the West.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Quantifying the American Mind: George Gallup, and the Promise of Political Polling</title>
      <description>Early pollsters thought they had the psychological tools to quantify American mind, thereby enabling a truly democratic polity that would be governed by a rational public opinion. Today, we malign the misinformed public and dismiss the deluge of frivolous polls. How did the rational public become the phantom public? We tell the story of George Gallup, his critics, and also examine alternatives to political polling.
This is episode three of Cited Podcast’s returning season, the Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rationality Wars, Episode 4</itunes:subtitle>
      <itunes:summary>Early pollsters thought they had the psychological tools to quantify American mind, thereby enabling a truly democratic polity that would be governed by a rational public opinion. Today, we malign the misinformed public and dismiss the deluge of frivolous polls. How did the rational public become the phantom public? We tell the story of George Gallup, his critics, and also examine alternatives to political polling.
This is episode three of Cited Podcast’s returning season, the Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Early pollsters thought they had the psychological tools to quantify American mind, thereby enabling a truly democratic polity that would be governed by a rational public opinion. Today, we malign the misinformed public and dismiss the deluge of frivolous polls. How did <em>the rational public </em>become <em>the phantom public? We tell the story of George Gallup, his critics, and also examine alternatives to political polling.</em></p><p>This is episode three of <a href="https://citedpodcast.com/"><em>Cited Podcast’s</em></a> returning season, <a href="https://citedpodcast.com/category/season-02-the-rationality-wars/"><em>the Rationality Wars</em></a>. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4413</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[820f558c-490c-11ef-87f9-9f300ec8a80e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9609839999.mp3?updated=1721753294" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nancy M. Bradbury, "Rival Wisdoms: Reading Proverbs in the Canterbury Tales" (Penn State UP, 2024)</title>
      <description>In this elegantly written study Rival Wisdoms: Reading Proverbs in the Canterbury Tales (Penn State University Press, 2024), Dr. Nancy Mason Bradbury situates Chaucer’s last and most ambitious work in the context of a zeal for proverbs that was still rising in his day. Rival Wisdoms demonstrates that for Chaucer’s contemporaries, these tiny embedded microgenres could be potent, disruptive, and sometimes even incendiary.
In order to understand Chaucer’s use of proverbs and their reception by premodern readers, we must set aside post-Romantic prejudices against such sayings as prosaic and unoriginal. The premodern focus on proverbs conditioned the literary culture that produced the Canterbury Tales and helped shape its audience’s reading practices. Aided by Thomas Speght’s notations in his 1602 edition, Dr. Bradbury shows that Chaucer acknowledges the power of the proverb, reflecting on its capacity for harm as well as for good and on its potential to expand and deepen—but also to regulate and constrict—the meanings of stories. Far from banishing proverbs as incompatible with the highest reaches of poetry, Chaucer places them at the center of the liberating interpretive possibilities the Canterbury Tales extends to its readers.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>309</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nancy M. Bradbury</itunes:subtitle>
      <itunes:summary>In this elegantly written study Rival Wisdoms: Reading Proverbs in the Canterbury Tales (Penn State University Press, 2024), Dr. Nancy Mason Bradbury situates Chaucer’s last and most ambitious work in the context of a zeal for proverbs that was still rising in his day. Rival Wisdoms demonstrates that for Chaucer’s contemporaries, these tiny embedded microgenres could be potent, disruptive, and sometimes even incendiary.
In order to understand Chaucer’s use of proverbs and their reception by premodern readers, we must set aside post-Romantic prejudices against such sayings as prosaic and unoriginal. The premodern focus on proverbs conditioned the literary culture that produced the Canterbury Tales and helped shape its audience’s reading practices. Aided by Thomas Speght’s notations in his 1602 edition, Dr. Bradbury shows that Chaucer acknowledges the power of the proverb, reflecting on its capacity for harm as well as for good and on its potential to expand and deepen—but also to regulate and constrict—the meanings of stories. Far from banishing proverbs as incompatible with the highest reaches of poetry, Chaucer places them at the center of the liberating interpretive possibilities the Canterbury Tales extends to its readers.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this elegantly written study<a href="https://bookshop.org/a/12343/9780271096889"> <em>Rival Wisdoms: Reading Proverbs in the Canterbury Tales</em></a> (Penn State University Press, 2024), Dr. Nancy Mason Bradbury situates Chaucer’s last and most ambitious work in the context of a zeal for proverbs that was still rising in his day. <em>Rival Wisdoms</em> demonstrates that for Chaucer’s contemporaries, these tiny embedded microgenres could be potent, disruptive, and sometimes even incendiary.</p><p>In order to understand Chaucer’s use of proverbs and their reception by premodern readers, we must set aside post-Romantic prejudices against such sayings as prosaic and unoriginal. The premodern focus on proverbs conditioned the literary culture that produced the Canterbury Tales and helped shape its audience’s reading practices. Aided by Thomas Speght’s notations in his 1602 edition, Dr. Bradbury shows that Chaucer acknowledges the power of the proverb, reflecting on its capacity for harm as well as for good and on its potential to expand and deepen—but also to regulate and constrict—the meanings of stories. Far from banishing proverbs as incompatible with the highest reaches of poetry, Chaucer places them at the center of the liberating interpretive possibilities the Canterbury Tales extends to its readers.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3729</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Gavriel D. Rosenfeld and Janet Ward, "Fascism in America: Past and Present" (Cambridge UP, 2023)</title>
      <description>Has fascism arrived in America? 
In Fascism in America: Past and Present (Cambridge UP, 2023), Gavriel D. Rosenfeld and Janet Ward have gathered experts to survey the history of fascism in the United States. Although the US established a staunch anti-fascist reputation by defeating the Axis powers in World War II, the unsettling truth is that fascist ideas have long been present within American society. Since the election of Donald Trump as President in 2016, scholars have debated whether Trumpism should be seen as an outgrowth of American conservatism or of a darker – and potentially fascist – tradition. Fascism in America contributes to this debate by examining the activities of interwar right-wing groups like the Silver Shirts, the KKK, and the America First movement, as well as the post-war rise of Black antifascism and white vigilantism, the representation of American Nazis in popular culture, and policy options for combating right-wing extremism.
Gavriel David Rosenfeld is President of the Center for Jewish History in New York City and Professor of History at Fairfield University. His areas of academic specialization include the history of Nazi Germany, memory studies, and counterfactual history.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gavriel D. Rosenfeld</itunes:subtitle>
      <itunes:summary>Has fascism arrived in America? 
In Fascism in America: Past and Present (Cambridge UP, 2023), Gavriel D. Rosenfeld and Janet Ward have gathered experts to survey the history of fascism in the United States. Although the US established a staunch anti-fascist reputation by defeating the Axis powers in World War II, the unsettling truth is that fascist ideas have long been present within American society. Since the election of Donald Trump as President in 2016, scholars have debated whether Trumpism should be seen as an outgrowth of American conservatism or of a darker – and potentially fascist – tradition. Fascism in America contributes to this debate by examining the activities of interwar right-wing groups like the Silver Shirts, the KKK, and the America First movement, as well as the post-war rise of Black antifascism and white vigilantism, the representation of American Nazis in popular culture, and policy options for combating right-wing extremism.
Gavriel David Rosenfeld is President of the Center for Jewish History in New York City and Professor of History at Fairfield University. His areas of academic specialization include the history of Nazi Germany, memory studies, and counterfactual history.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Has fascism arrived in America? </p><p>In <a href="https://bookshop.org/a/12343/9781009337410"><em>Fascism in America: Past and Present</em></a> (Cambridge UP, 2023), Gavriel D. Rosenfeld and Janet Ward have gathered experts to survey the history of fascism in the United States. Although the US established a staunch anti-fascist reputation by defeating the Axis powers in World War II, the unsettling truth is that fascist ideas have long been present within American society. Since the election of Donald Trump as President in 2016, scholars have debated whether Trumpism should be seen as an outgrowth of American conservatism or of a darker – and potentially fascist – tradition. Fascism in America contributes to this debate by examining the activities of interwar right-wing groups like the Silver Shirts, the KKK, and the America First movement, as well as the post-war rise of Black antifascism and white vigilantism, the representation of American Nazis in popular culture, and policy options for combating right-wing extremism.</p><p>Gavriel David Rosenfeld is President of the Center for Jewish History in New York City and Professor of History at Fairfield University. His areas of academic specialization include the history of Nazi Germany, memory studies, and counterfactual history.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2196</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Letteney, "The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations" (Cambridge UP, 2023)</title>
      <description>The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations (Cambridge UP, 2023) traces the beginning of Late Antiquity from a new angle. Shifting the focus away from the Christianization of people or the transformation of institutions, Mark Letteney interrogates the creation of novel and durable structures of knowledge across the Roman scholarly landscape, and the embedding of those changes in manuscript witnesses. Letteney explores scholarly productions ranging from juristic writings and legal compendia to theological tractates, military handbooks, historical accounts, miscellanies, grammatical treatises, and the Palestinian Talmud. He demonstrates how imperial Christianity inflected the production of truth far beyond the domain of theology — and how intellectual tools forged in the fires of doctrinal controversy shed their theological baggage and came to undergird the great intellectual productions of the Theodosian Age, and their material expressions. Letteney's volume offers new insights and a new approach to answering the perennial question: What does it mean for Rome to become Christian? The book is open access at Cambridge Core.
New Books in Late Antiquity is presented by Ancient Jew Review
Mark Letteney is an ancient historian and archaeologist working in the history of incarceration, book history, and the archaeology of military occupation. His second book, Ancient Mediterranean Incarceration (co-authored with Matthew David Larsen) should appear in 2025.
Michael Motia teaches in Religious Studies and Classics at UMass Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Letteney</itunes:subtitle>
      <itunes:summary>The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations (Cambridge UP, 2023) traces the beginning of Late Antiquity from a new angle. Shifting the focus away from the Christianization of people or the transformation of institutions, Mark Letteney interrogates the creation of novel and durable structures of knowledge across the Roman scholarly landscape, and the embedding of those changes in manuscript witnesses. Letteney explores scholarly productions ranging from juristic writings and legal compendia to theological tractates, military handbooks, historical accounts, miscellanies, grammatical treatises, and the Palestinian Talmud. He demonstrates how imperial Christianity inflected the production of truth far beyond the domain of theology — and how intellectual tools forged in the fires of doctrinal controversy shed their theological baggage and came to undergird the great intellectual productions of the Theodosian Age, and their material expressions. Letteney's volume offers new insights and a new approach to answering the perennial question: What does it mean for Rome to become Christian? The book is open access at Cambridge Core.
New Books in Late Antiquity is presented by Ancient Jew Review
Mark Letteney is an ancient historian and archaeologist working in the history of incarceration, book history, and the archaeology of military occupation. His second book, Ancient Mediterranean Incarceration (co-authored with Matthew David Larsen) should appear in 2025.
Michael Motia teaches in Religious Studies and Classics at UMass Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009363389"><em>The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations</em></a> (Cambridge UP, 2023) traces the beginning of Late Antiquity from a new angle. Shifting the focus away from the Christianization of people or the transformation of institutions, Mark Letteney interrogates the creation of novel and durable structures of knowledge across the Roman scholarly landscape, and the embedding of those changes in manuscript witnesses. Letteney explores scholarly productions ranging from juristic writings and legal compendia to theological tractates, military handbooks, historical accounts, miscellanies, grammatical treatises, and the Palestinian Talmud. He demonstrates how imperial Christianity inflected the production of truth far beyond the domain of theology — and how intellectual tools forged in the fires of doctrinal controversy shed their theological baggage and came to undergird the great intellectual productions of the Theodosian Age, and their material expressions. Letteney's volume offers new insights and a new approach to answering the perennial question: What does it mean for Rome to become Christian? The book is <a href="https://doi.org/10.1017/9781009363341">open access</a> at Cambridge Core.</p><p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p><a href="https://history.washington.edu/people/mark-letteney">Mark Letteney</a> is an ancient historian and archaeologist working in the history of incarceration, book history, and the archaeology of military occupation. His second book, <em>Ancient Mediterranean Incarceration</em> (co-authored with Matthew David Larsen) should appear in 2025.</p><p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Religious Studies and Classics at UMass Boston.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5097f278-41fc-11ef-864a-eb8d2125c546]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2030607190.mp3?updated=1720975585" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Francine Banner, "Beyond Complicity: Why We Blame Each Other Instead of Systems" (U California Press, 2024)</title>
      <description>Beyond Complicity: Why We Blame Each Other Instead of Systems (University of California Press, 2024) by Dr. Francine Banner is a fascinating cultural diagnosis that identifies our obsession with complicity as a symptom of a deeply divided society. The questions surrounding what it means to be legally complicit are the same ones we may ask ourselves as we evaluate our own and others' responsibility for inherited and ongoing harms, such as racism, sexism, and climate change: What does it mean that someone "knew" they were contributing to wrongdoing? How much involvement must a person have in order to be complicit? At what point are we obligated to intervene?
Dr. Banner ties together pop culture, politics, law, and social movements to provide a framework for thinking about what we know intuitively: that our society is defined by crisis, risk, and the quest to root out hazards at all costs. Engaging with legal cases, historical examples, and contemporary case studies, Beyond Complicity unfolds the complex role that complicity plays in US law and society today, offering suggestions for how to shift focus away from blame and toward positive, lasting systemic change.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 21 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francine Banner</itunes:subtitle>
      <itunes:summary>Beyond Complicity: Why We Blame Each Other Instead of Systems (University of California Press, 2024) by Dr. Francine Banner is a fascinating cultural diagnosis that identifies our obsession with complicity as a symptom of a deeply divided society. The questions surrounding what it means to be legally complicit are the same ones we may ask ourselves as we evaluate our own and others' responsibility for inherited and ongoing harms, such as racism, sexism, and climate change: What does it mean that someone "knew" they were contributing to wrongdoing? How much involvement must a person have in order to be complicit? At what point are we obligated to intervene?
Dr. Banner ties together pop culture, politics, law, and social movements to provide a framework for thinking about what we know intuitively: that our society is defined by crisis, risk, and the quest to root out hazards at all costs. Engaging with legal cases, historical examples, and contemporary case studies, Beyond Complicity unfolds the complex role that complicity plays in US law and society today, offering suggestions for how to shift focus away from blame and toward positive, lasting systemic change.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520399464"><em>Beyond Complicity: Why We Blame Each Other Instead of Systems</em></a> (University of California Press, 2024) by Dr. Francine Banner is a fascinating cultural diagnosis that identifies our obsession with complicity as a symptom of a deeply divided society. The questions surrounding what it means to be legally complicit are the same ones we may ask ourselves as we evaluate our own and others' responsibility for inherited and ongoing harms, such as racism, sexism, and climate change: What does it mean that someone "knew" they were contributing to wrongdoing? How much involvement must a person have in order to be complicit? At what point are we obligated to intervene?</p><p>Dr. Banner ties together pop culture, politics, law, and social movements to provide a framework for thinking about what we know intuitively: that our society is defined by crisis, risk, and the quest to root out hazards at all costs. Engaging with legal cases, historical examples, and contemporary case studies, <em>Beyond Complicity</em> unfolds the complex role that complicity plays in US law and society today, offering suggestions for how to shift focus away from blame and toward positive, lasting systemic change.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3212</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Breanne Fahs, "Burn It Down: Feminist Manifestos for the Revolution" (Verso, 2020)</title>
      <description>Burn It Down: Feminist Manifestos for the Revolution (Verso, 2020), Breanne Fahs has curated a comprehensive collection of feminist manifestos from the nineteenth century to today. Fahs collected over seventy-five manifestos from around the world, calling on feminists to act, be defiant and show their rage. This thought-provoking and timely collection includes not only popular manifestos often taught in women and gender studies courses, but also introduces readers to works from feminist activists who are often placed on the margins. The eight sections of the book cover manifestos from a wide range of feminist activist spectrums: queer/trans, anticapitalist/anarchist, angry/violent, indigenous/women of color, sex/body, hacker/cyborg, trashy/punk, and witchy/bitchy. Fahs has put together a collection that has something for everyone and that is a must-need on every feminist bookshelf.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 21 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Breanne Fahs</itunes:subtitle>
      <itunes:summary>Burn It Down: Feminist Manifestos for the Revolution (Verso, 2020), Breanne Fahs has curated a comprehensive collection of feminist manifestos from the nineteenth century to today. Fahs collected over seventy-five manifestos from around the world, calling on feminists to act, be defiant and show their rage. This thought-provoking and timely collection includes not only popular manifestos often taught in women and gender studies courses, but also introduces readers to works from feminist activists who are often placed on the margins. The eight sections of the book cover manifestos from a wide range of feminist activist spectrums: queer/trans, anticapitalist/anarchist, angry/violent, indigenous/women of color, sex/body, hacker/cyborg, trashy/punk, and witchy/bitchy. Fahs has put together a collection that has something for everyone and that is a must-need on every feminist bookshelf.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/1788735382/?tag=newbooinhis-20"><em>Burn It Down: Feminist Manifestos for the Revolution</em></a> (Verso, 2020), <a href="http://www.breannefahs.com/">Breanne Fahs</a> has curated a comprehensive collection of feminist manifestos from the nineteenth century to today. Fahs collected over seventy-five manifestos from around the world, calling on feminists to act, be defiant and show their rage. This thought-provoking and timely collection includes not only popular manifestos often taught in women and gender studies courses, but also introduces readers to works from feminist activists who are often placed on the margins. The eight sections of the book cover manifestos from a wide range of feminist activist spectrums: queer/trans, anticapitalist/anarchist, angry/violent, indigenous/women of color, sex/body, hacker/cyborg, trashy/punk, and witchy/bitchy. Fahs has put together a collection that has something for everyone and that is a must-need on every feminist bookshelf.</p><p><a href="https://wiu.academia.edu/RebekahBuchanan"><em>Rebekah Buchanan</em></a><em> is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of </em><a href="https://www.peterlang.com/view/product/30541">Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics</a> (Peter Lang, 2018)<em>. You can find more about her on her website, follow her on Twitter </em><a href="https://twitter.com/rj_buchanan"><em>@rj_buchanan</em></a><em> or email her at </em><a href="mailto:rj-buchanan@wiu.edu"><em>rj-buchanan@wiu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3362</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1934713604.mp3?updated=1721472974" length="0" type="audio/mpeg"/>
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    <item>
      <title>Stephen Harris, "Buddhist Ethics and the Bodhisattva Path: Santideva on Virtue and Well-Being" (Bloomsbury, 2023)</title>
      <description>An influential eighth-century Buddhist text, Śāntideva’s Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings. 
Stephen Harris’s Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva’s moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris’s book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 20 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>348</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Harris</itunes:subtitle>
      <itunes:summary>An influential eighth-century Buddhist text, Śāntideva’s Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings. 
Stephen Harris’s Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva’s moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris’s book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An influential eighth-century Buddhist text, Śāntideva’s <em>Bodhicaryāvatāra,</em> or <em>Guide to the Practices of Awakening,</em> how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings. </p><p>Stephen Harris’s <a href="https://bookshop.org/a/12343/9781350379534"><em>Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being</em></a> (Bloomsbury Academic, 2024) is a study of the <em>Guide</em>. It articulates Śāntideva’s moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris’s book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4580</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c0ecbc00-45f0-11ef-8676-431ba99c0b6a]]></guid>
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      <title>Jeremiah Coogan, "Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity" (Oxford UP, 2023)</title>
      <description>The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church’s New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel’s narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine.
In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius’s sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day.
Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University’s Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremiah Coogan</itunes:subtitle>
      <itunes:summary>The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church’s New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel’s narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine.
In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius’s sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day.
Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University’s Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church’s New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel’s narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine.</p><p>In <a href="https://bookshop.org/a/12343/9780197580042"><em>Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity</em> </a>(Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius’s sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day.</p><p>Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University’s Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in <em>Early Christianity</em>, the <em>Journal of Early Christian Studies</em>, the <em>Journal of Late Antiquity</em>, the <em>Journal of Theological Studies</em>, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, <em>Eusebius the Evangelist</em>, received the Manfred Lautenschlaeger Award for Theological Promise in 2022.</p><p>Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored <a href="https://rowman.com/ISBN/9781666921861/The-Shepherd-of-Hermas-as-Scriptura-Non-Grata-From-Popularity-in-Early-Christianity-to-Exclusion-from-the-New-Testament-Canon"><em>The </em>Shepherd<em> of Hermas as </em>Scriptura Non Grata<em>: From Popularity in Early Christianity to Exclusion from the New Testament Canon</em></a> (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at <a href="https://www.robheaton.com/">https://www.robheaton.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4822</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[710ae83a-4477-11ef-be92-1bb9e651abb8]]></guid>
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      <title>Mahjabeen Dhala, "Feminist Theology and Social Justice in Islam: A Study on the Sermon of Fatima" (Cambridge UP, 2024)</title>
      <description>Fatima, the daughter of Prophet Muhammad, has an interesting legacy, one that is often shaped by sectarian differences and tensions. The sermon of Fatima, which is the focus of Mahjabeen Dhala's Feminist Theology and Sociology of Islam: A Study of the Sermon of Fatima (Cambridge University Press, 2024), though itself riddled with questions of authenticity, is a compelling incident which brings to light various possibilities of analysis and insights. The issue of fadak or inheritance, which prompts Fatima to take a public stance against the male leaders of the community, such as Abu Bakr, after the passing of her father, results in a rich sermon that has theological and social justice implications, as Dhala highlights. In Dhala's reading of the sermon by Fatima and her response to an injustice experienced by her and her family, Fatima is seen as a theologian and a social activist. Moreover, this study also sheds on light of an example of pre-modern history of Muslim woman’s resistance. This book will be of interest to those who think about gender and Islam, social justice, theology, feminism and much more. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>336</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mahjabeen Dhala</itunes:subtitle>
      <itunes:summary>Fatima, the daughter of Prophet Muhammad, has an interesting legacy, one that is often shaped by sectarian differences and tensions. The sermon of Fatima, which is the focus of Mahjabeen Dhala's Feminist Theology and Sociology of Islam: A Study of the Sermon of Fatima (Cambridge University Press, 2024), though itself riddled with questions of authenticity, is a compelling incident which brings to light various possibilities of analysis and insights. The issue of fadak or inheritance, which prompts Fatima to take a public stance against the male leaders of the community, such as Abu Bakr, after the passing of her father, results in a rich sermon that has theological and social justice implications, as Dhala highlights. In Dhala's reading of the sermon by Fatima and her response to an injustice experienced by her and her family, Fatima is seen as a theologian and a social activist. Moreover, this study also sheds on light of an example of pre-modern history of Muslim woman’s resistance. This book will be of interest to those who think about gender and Islam, social justice, theology, feminism and much more. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fatima, the daughter of Prophet Muhammad, has an interesting legacy, one that is often shaped by sectarian differences and tensions. The sermon of Fatima, which is the focus of Mahjabeen Dhala's <a href="https://bookshop.org/a/12343/9781009423045"><em>Feminist Theology and Sociology of Islam: A Study of the Sermon of Fatima </em></a>(Cambridge University Press, 2024), though itself riddled with questions of authenticity, is a compelling incident which brings to light various possibilities of analysis and insights. The issue of <em>fadak</em> or inheritance, which prompts Fatima to take a public stance against the male leaders of the community, such as Abu Bakr, after the passing of her father, results in a rich sermon that has theological and social justice implications, as Dhala highlights. In Dhala's reading of the sermon by Fatima and her response to an injustice experienced by her and her family, Fatima is seen as a theologian and a social activist. Moreover, this study also sheds on light of an example of pre-modern history of Muslim woman’s resistance. This book will be of interest to those who think about gender and Islam, social justice, theology, feminism and much more. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4368</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[003f07c6-43b9-11ef-8cad-339fba1cbbf3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1218077627.mp3?updated=1721165799" length="0" type="audio/mpeg"/>
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    <item>
      <title>Yosefa Raz, "The Poetics of Prophecy: Modern Afterlives of a Biblical Tradition" (Cambridge UP, 2023)</title>
      <description>Since the mid-1700s, poets and scholars have been deeply entangled in the project of reinventing prophecy. Moving between literary and biblical studies, Yosefa Raz's book The Poetics of Prophecy: Modern Afterlives of a Biblical Tradition (Cambridge UP, 2023) reveals how Romantic poetry is linked to modern biblical scholarship's development. On the one hand, scholars, intellectuals, and artists discovered models of strong prophecy in biblical texts, shoring up aesthetic and nationalist ideals, while on the other, poets drew upon a counter-tradition of destabilizing, indeterminate, weak prophetic power. Yosefa Raz considers British and German Romanticism alongside their margins, incorporating Hebrew literature written at the turn of the twentieth century in the Russia Empire. Ultimately she explains the weakness of modern poet-prophets not only as a crisis of secularism but also, strikingly, as part of the instability of the biblical text itself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yosefa Raz</itunes:subtitle>
      <itunes:summary>Since the mid-1700s, poets and scholars have been deeply entangled in the project of reinventing prophecy. Moving between literary and biblical studies, Yosefa Raz's book The Poetics of Prophecy: Modern Afterlives of a Biblical Tradition (Cambridge UP, 2023) reveals how Romantic poetry is linked to modern biblical scholarship's development. On the one hand, scholars, intellectuals, and artists discovered models of strong prophecy in biblical texts, shoring up aesthetic and nationalist ideals, while on the other, poets drew upon a counter-tradition of destabilizing, indeterminate, weak prophetic power. Yosefa Raz considers British and German Romanticism alongside their margins, incorporating Hebrew literature written at the turn of the twentieth century in the Russia Empire. Ultimately she explains the weakness of modern poet-prophets not only as a crisis of secularism but also, strikingly, as part of the instability of the biblical text itself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the mid-1700s, poets and scholars have been deeply entangled in the project of reinventing prophecy. Moving between literary and biblical studies, Yosefa Raz's book <a href="https://bookshop.org/a/12343/9781009366274"><em>The Poetics of Prophecy: Modern Afterlives of a Biblical Tradition</em></a> (Cambridge UP, 2023) reveals how Romantic poetry is linked to modern biblical scholarship's development. On the one hand, scholars, intellectuals, and artists discovered models of strong prophecy in biblical texts, shoring up aesthetic and nationalist ideals, while on the other, poets drew upon a counter-tradition of destabilizing, indeterminate, weak prophetic power. Yosefa Raz considers British and German Romanticism alongside their margins, incorporating Hebrew literature written at the turn of the twentieth century in the Russia Empire. Ultimately she explains the weakness of modern poet-prophets not only as a crisis of secularism but also, strikingly, as part of the instability of the biblical text itself.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Michael Willrich, "American Anarchy: The Epic Struggle between Immigrant Radicals and the US Government at the Dawn of the Twentieth Century" (Basic Books, 2023)</title>
      <description>In the early twentieth century, anarchists like Emma Goldman and Alexander Berkman championed a radical vision of a world without states, laws, or private property. Militant and sometimes violent, anarchists were heroes to many working-class immigrants. But to many others, anarchism was a terrifyingly foreign ideology. Determined to crush it, government officials launched a decades-long “war on anarchy,” a brutal program of spying, censorship, and deportation that set the foundations of the modern surveillance state. The lawyers who came to the anarchists’ defense advanced groundbreaking arguments for free speech and due process, inspiring the emergence of the civil liberties movement.
Michael Willrich's book American Anarchy: The Epic Struggle between Immigrant Radicals and the US Government at the Dawn of the Twentieth Century (Basic Books, 2023) tells the gripping tale of the anarchists, their allies, and their enemies, showing how their battles over freedom and power still shape our public life.
Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>266</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Willrich</itunes:subtitle>
      <itunes:summary>In the early twentieth century, anarchists like Emma Goldman and Alexander Berkman championed a radical vision of a world without states, laws, or private property. Militant and sometimes violent, anarchists were heroes to many working-class immigrants. But to many others, anarchism was a terrifyingly foreign ideology. Determined to crush it, government officials launched a decades-long “war on anarchy,” a brutal program of spying, censorship, and deportation that set the foundations of the modern surveillance state. The lawyers who came to the anarchists’ defense advanced groundbreaking arguments for free speech and due process, inspiring the emergence of the civil liberties movement.
Michael Willrich's book American Anarchy: The Epic Struggle between Immigrant Radicals and the US Government at the Dawn of the Twentieth Century (Basic Books, 2023) tells the gripping tale of the anarchists, their allies, and their enemies, showing how their battles over freedom and power still shape our public life.
Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early twentieth century, anarchists like Emma Goldman and Alexander Berkman championed a radical vision of a world without states, laws, or private property. Militant and sometimes violent, anarchists were heroes to many working-class immigrants. But to many others, anarchism was a terrifyingly foreign ideology. Determined to crush it, government officials launched a decades-long “war on anarchy,” a brutal program of spying, censorship, and deportation that set the foundations of the modern surveillance state. The lawyers who came to the anarchists’ defense advanced groundbreaking arguments for free speech and due process, inspiring the emergence of the civil liberties movement.</p><p>Michael Willrich's book <a href="https://bookshop.org/a/12343/9781541697379"><em>American Anarchy: The Epic Struggle between Immigrant Radicals and the US Government at the Dawn of the Twentieth Century </em></a>(Basic Books, 2023) tells the gripping tale of the anarchists, their allies, and their enemies, showing how their battles over freedom and power still shape our public life.</p><p><a href="https://huji.academia.edu/GeraldineGudefin"><em>Geraldine Gudefin</em></a><em> is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4198</itunes:duration>
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      <title>Jonathan Marc Gribetz, "Reading Herzl in Beirut: The PLO Effort to Know the Enemy" (Princeton UP, 2024)</title>
      <description>How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel
In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library?
Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Marc Gribetz</itunes:subtitle>
      <itunes:summary>How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel
In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library?
Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel</p><p>In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library?</p><p>Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In <a href="https://bookshop.org/a/12343/9780691176802"><em>Reading Herzl in Beirut: The PLO Effort to Know the Enemy</em></a><em> </em>(Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1793</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Viren Murthy, "Pan-Asianism and the Legacy of the Chinese Revolution" (U Chicago Press,  2023)</title>
      <description>Recent proposals to revive the ancient Silk Road for the contemporary era and ongoing Western interest in China’s growth and development have led to increased attention to the concept of pan-Asianism. Most of that discussion, however, lacks any historical grounding in the thought of influential twentieth-century pan-Asianists. In Pan-Asianism and the Legacy of the Chinese Revolution (U Chicago Press, 2023), Viren Murthy offers an intellectual history of the writings of theorists, intellectuals, and activists—spanning leftist, conservative, and right-wing thinkers—who proposed new ways of thinking about Asia in their own historical and political contexts. 
Tracing pan-Asianist discourse across the twentieth century, Murthy reveals a stronger tradition of resistance and alternative visions than the contemporary discourse on pan-Asianism would suggest. At the heart of pan-Asianist thinking, Murthy shows, were the notions of a unity of Asian nations, of weak nations becoming powerful, and of the Third World confronting the “advanced world” on equal terms—an idea that grew to include non-Asian countries into the global community of Asian nations. But pan-Asianists also had larger aims, imagining a future beyond both imperialism and capitalism. The fact that the resurgence of pan-Asianist discourse has emerged alongside the dominance of capitalism, Murthy argues, signals a profound misunderstanding of its roots, history, and potential.
Viren Murthy is a Professor of History in the Department of History at the University of Wisconsin-Madison. His previous book include Zhang Taiyan: The Resistance of Consciousness and The Politics of Time in China and Japan: Back to the Future. His current project concerns how East Asian intellectuals drew on G.W.F Hegel to uncover logics to Chinese and Japanese history, which culminate in a new world order inspired by their respective cultures.
Nick Zeller is a senior program associate for The Carter Center's China Focus initiative and managing editor of the English-language U.S.-China Perception Monitor. Prior to joining China Focus, Nick was a Visiting Assistant Professor of World History in Kennesaw State University’s Department of History and Philosophy, Visiting Assistant Professor of Asian History in the University of South Carolina’s Department of History, and an NSEP Boren Fellow at Tsinghua University in Beijing. He received his Ph.D. in modern Chinese history from the University of Wisconsin-Madison.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Viren Murthy</itunes:subtitle>
      <itunes:summary>Recent proposals to revive the ancient Silk Road for the contemporary era and ongoing Western interest in China’s growth and development have led to increased attention to the concept of pan-Asianism. Most of that discussion, however, lacks any historical grounding in the thought of influential twentieth-century pan-Asianists. In Pan-Asianism and the Legacy of the Chinese Revolution (U Chicago Press, 2023), Viren Murthy offers an intellectual history of the writings of theorists, intellectuals, and activists—spanning leftist, conservative, and right-wing thinkers—who proposed new ways of thinking about Asia in their own historical and political contexts. 
Tracing pan-Asianist discourse across the twentieth century, Murthy reveals a stronger tradition of resistance and alternative visions than the contemporary discourse on pan-Asianism would suggest. At the heart of pan-Asianist thinking, Murthy shows, were the notions of a unity of Asian nations, of weak nations becoming powerful, and of the Third World confronting the “advanced world” on equal terms—an idea that grew to include non-Asian countries into the global community of Asian nations. But pan-Asianists also had larger aims, imagining a future beyond both imperialism and capitalism. The fact that the resurgence of pan-Asianist discourse has emerged alongside the dominance of capitalism, Murthy argues, signals a profound misunderstanding of its roots, history, and potential.
Viren Murthy is a Professor of History in the Department of History at the University of Wisconsin-Madison. His previous book include Zhang Taiyan: The Resistance of Consciousness and The Politics of Time in China and Japan: Back to the Future. His current project concerns how East Asian intellectuals drew on G.W.F Hegel to uncover logics to Chinese and Japanese history, which culminate in a new world order inspired by their respective cultures.
Nick Zeller is a senior program associate for The Carter Center's China Focus initiative and managing editor of the English-language U.S.-China Perception Monitor. Prior to joining China Focus, Nick was a Visiting Assistant Professor of World History in Kennesaw State University’s Department of History and Philosophy, Visiting Assistant Professor of Asian History in the University of South Carolina’s Department of History, and an NSEP Boren Fellow at Tsinghua University in Beijing. He received his Ph.D. in modern Chinese history from the University of Wisconsin-Madison.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recent proposals to revive the ancient Silk Road for the contemporary era and ongoing Western interest in China’s growth and development have led to increased attention to the concept of pan-Asianism. Most of that discussion, however, lacks any historical grounding in the thought of influential twentieth-century pan-Asianists. In <a href="https://bookshop.org/a/12343/9780226828008"><em>Pan-Asianism and the Legacy of the Chinese Revolution</em></a> (U Chicago Press, 2023), Viren Murthy offers an intellectual history of the writings of theorists, intellectuals, and activists—spanning leftist, conservative, and right-wing thinkers—who proposed new ways of thinking about Asia in their own historical and political contexts. </p><p>Tracing pan-Asianist discourse across the twentieth century, Murthy reveals a stronger tradition of resistance and alternative visions than the contemporary discourse on pan-Asianism would suggest. At the heart of pan-Asianist thinking, Murthy shows, were the notions of a unity of Asian nations, of weak nations becoming powerful, and of the Third World confronting the “advanced world” on equal terms—an idea that grew to include non-Asian countries into the global community of Asian nations. But pan-Asianists also had larger aims, imagining a future beyond both imperialism and capitalism. The fact that the resurgence of pan-Asianist discourse has emerged alongside the dominance of capitalism, Murthy argues, signals a profound misunderstanding of its roots, history, and potential.</p><p><a href="https://history.wisc.edu/people/murthy-viren/">Viren Murthy</a> is a Professor of History in the Department of History at the University of Wisconsin-Madison. His previous book include Zhang Taiyan: The Resistance of Consciousness and The Politics of Time in China and Japan: Back to the Future. His current project concerns how East Asian intellectuals drew on G.W.F Hegel to uncover logics to Chinese and Japanese history, which culminate in a new world order inspired by their respective cultures.</p><p><a href="https://chinafocus.info/team/"><em>Nick Zeller</em></a><em> is a senior program associate for The Carter Center's China Focus initiative and managing editor of the English-language U.S.-China Perception Monitor. Prior to joining China Focus, Nick was a Visiting Assistant Professor of World History in Kennesaw State University’s Department of History and Philosophy, Visiting Assistant Professor of Asian History in the University of South Carolina’s Department of History, and an NSEP Boren Fellow at Tsinghua University in Beijing. He received his Ph.D. in modern Chinese history from the University of Wisconsin-Madison.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5182</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Huan Jin, "The Collapse of Heaven: The Taiping Civil War and Chinese Literature and Culture, 1850-1880" (Harvard UP, 2024)</title>
      <description>The Collapse of Heaven: The Taiping Civil War and Chinese Literature and Culture, 1850-1880 (Harvard UP, 2024) investigates a long-neglected century in Chinese literature through the lens of the Taiping War (1851–1864), one of the most devastating civil wars in human history. With the war as the pivot, Huan Jin examines the manifold literary and cultural transformations that occurred from the 1850s to the 1880s. The book analyzes a wide range of writings—proselytizing pamphlets, diaries, poetry, a full-length novel, drama, and short stories—with a particular emphasis on the materiality of these texts as well as their production and dissemination. 
Tracing allusions to political turbulences across many genres, Jin discusses how late imperial Chinese literary and cultural paradigms began to unravel under conditions of extreme violence and tracks the unexpected reinventions of literary conventions that marked the beginning of Chinese literary modernity. In addition to making a significant contribution to Chinese studies, this book offers an important comparative perspective on the global nineteenth century and engages with broad scholarly discussions on religion, violence, narrative, history, gender, theater, and media studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Huan Jin</itunes:subtitle>
      <itunes:summary>The Collapse of Heaven: The Taiping Civil War and Chinese Literature and Culture, 1850-1880 (Harvard UP, 2024) investigates a long-neglected century in Chinese literature through the lens of the Taiping War (1851–1864), one of the most devastating civil wars in human history. With the war as the pivot, Huan Jin examines the manifold literary and cultural transformations that occurred from the 1850s to the 1880s. The book analyzes a wide range of writings—proselytizing pamphlets, diaries, poetry, a full-length novel, drama, and short stories—with a particular emphasis on the materiality of these texts as well as their production and dissemination. 
Tracing allusions to political turbulences across many genres, Jin discusses how late imperial Chinese literary and cultural paradigms began to unravel under conditions of extreme violence and tracks the unexpected reinventions of literary conventions that marked the beginning of Chinese literary modernity. In addition to making a significant contribution to Chinese studies, this book offers an important comparative perspective on the global nineteenth century and engages with broad scholarly discussions on religion, violence, narrative, history, gender, theater, and media studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674295872"><em>The Collapse of Heaven: The Taiping Civil War and Chinese Literature and Culture, 1850-1880 </em></a>(Harvard UP, 2024) investigates a long-neglected century in Chinese literature through the lens of the Taiping War (1851–1864), one of the most devastating civil wars in human history. With the war as the pivot, Huan Jin examines the manifold literary and cultural transformations that occurred from the 1850s to the 1880s. The book analyzes a wide range of writings—proselytizing pamphlets, diaries, poetry, a full-length novel, drama, and short stories—with a particular emphasis on the materiality of these texts as well as their production and dissemination. </p><p>Tracing allusions to political turbulences across many genres, Jin discusses how late imperial Chinese literary and cultural paradigms began to unravel under conditions of extreme violence and tracks the unexpected reinventions of literary conventions that marked the beginning of Chinese literary modernity. In addition to making a significant contribution to Chinese studies, this book offers an important comparative perspective on the global nineteenth century and engages with broad scholarly discussions on religion, violence, narrative, history, gender, theater, and media studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Walaa Quisay, "Neo-Traditionalism in Islam in the West" (Edinburgh UP, 2023)</title>
      <description>In this very exciting book that I couldn’t put down - Neo-Traditionalism in Islam in the West: Orthodoxy, Spirituality, and Politics (Edinburgh University Press, 2023) - Walaa Quisay explores the trend of white male convert neo-traditionalist scholars in the West and their relationship with young seekers of sacred knowledge. She highlights the meanings of "tradition" that these scholars imagine and preach, even if it does not fit the reality of the Muslim cultures and countries that they imagine as purveyors of tradition. 
Walaa particularly tells the story of three main shaykhs - Hamza Yusuf, Abdal Hakim Murad, and Umar Faruq Abd-Allah. She analyzes their perceptions of modernity, which they insist is destructive to the tradition, their ideas being very similar to white conservative western thinkers. Their idea of the tradition involves a kind of authentic Islam and Islamic tradition that only existed in the past because they have been polluted with modernity, especially with ideas of gender and social equality and Black Lives Matter. These white male convert scholars’ Islam is deeply orientalist, as they scold Arab Muslims who no longer live in tents and enjoy modern technology, for example. For these shaykhs, authentic Islam can only be practiced without these modern innovations – which, to be sure, they themselves enjoy in the western countries where they live; it also necessitates a uniquely Moroccan aesthetic, such as in the clothing style, which is imposed on seekers from all over the world in these retreats.
These seekers are individual Muslims of various backgrounds, from all around the world, who are eager to learn about their faith and to experience tradition and traditional Islam from these shaykhs. They pay large sums of money, depending on the retreat, to learn and connect with other Muslims. Notably, these shyakhs do not seem to think of the capitalism of the retreats and the costs as a modern practice that is worthy of rejection.
The book’s primary argument is that the concept of tradition is in fact not entirely theological or stable but, for the neo-traditionalists, it represents the antidote to modernity. Additionally, Walaa shows that while the neo-traditionalist shaykhs present the story of modernity and tradition one way, which is that modernity is fundamentally harmful to the tradition, the seekers engage with it differently, some even expressing their critiques of the shaykhs’ arguments and the retreats at times. Throughout the book, Walaa describes the ways that these seekers receive and engage with the knowledge of the shyakhs. The seekers are tasked with the challenge of returning to modernity, to the real world, after the retreats, to practice their faith in a world the shaykhs teach them to escape, a world where politics of all forms, from gender and race and injustices, is harmful to the soul and should be avoided at all costs. The shyakhs are also very clear in their teachings that injustices are a punishment from God and those who experience them deserve them because they had distanced themselves from God. Yet, their appeal persists, and one of Walaa’s objectives in the book is to explain why.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>335</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Walaa Quisay</itunes:subtitle>
      <itunes:summary>In this very exciting book that I couldn’t put down - Neo-Traditionalism in Islam in the West: Orthodoxy, Spirituality, and Politics (Edinburgh University Press, 2023) - Walaa Quisay explores the trend of white male convert neo-traditionalist scholars in the West and their relationship with young seekers of sacred knowledge. She highlights the meanings of "tradition" that these scholars imagine and preach, even if it does not fit the reality of the Muslim cultures and countries that they imagine as purveyors of tradition. 
Walaa particularly tells the story of three main shaykhs - Hamza Yusuf, Abdal Hakim Murad, and Umar Faruq Abd-Allah. She analyzes their perceptions of modernity, which they insist is destructive to the tradition, their ideas being very similar to white conservative western thinkers. Their idea of the tradition involves a kind of authentic Islam and Islamic tradition that only existed in the past because they have been polluted with modernity, especially with ideas of gender and social equality and Black Lives Matter. These white male convert scholars’ Islam is deeply orientalist, as they scold Arab Muslims who no longer live in tents and enjoy modern technology, for example. For these shaykhs, authentic Islam can only be practiced without these modern innovations – which, to be sure, they themselves enjoy in the western countries where they live; it also necessitates a uniquely Moroccan aesthetic, such as in the clothing style, which is imposed on seekers from all over the world in these retreats.
These seekers are individual Muslims of various backgrounds, from all around the world, who are eager to learn about their faith and to experience tradition and traditional Islam from these shaykhs. They pay large sums of money, depending on the retreat, to learn and connect with other Muslims. Notably, these shyakhs do not seem to think of the capitalism of the retreats and the costs as a modern practice that is worthy of rejection.
The book’s primary argument is that the concept of tradition is in fact not entirely theological or stable but, for the neo-traditionalists, it represents the antidote to modernity. Additionally, Walaa shows that while the neo-traditionalist shaykhs present the story of modernity and tradition one way, which is that modernity is fundamentally harmful to the tradition, the seekers engage with it differently, some even expressing their critiques of the shaykhs’ arguments and the retreats at times. Throughout the book, Walaa describes the ways that these seekers receive and engage with the knowledge of the shyakhs. The seekers are tasked with the challenge of returning to modernity, to the real world, after the retreats, to practice their faith in a world the shaykhs teach them to escape, a world where politics of all forms, from gender and race and injustices, is harmful to the soul and should be avoided at all costs. The shyakhs are also very clear in their teachings that injustices are a punishment from God and those who experience them deserve them because they had distanced themselves from God. Yet, their appeal persists, and one of Walaa’s objectives in the book is to explain why.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this very exciting book that I couldn’t put down - <a href="https://bookshop.org/a/12343/9781399502771"><em>Neo-Traditionalism in Islam in the West: Orthodoxy, Spirituality, and Politics</em></a> (Edinburgh University Press, 2023) - Walaa Quisay explores the trend of white male convert neo-traditionalist scholars in the West and their relationship with young seekers of sacred knowledge. She highlights the meanings of "tradition" that these scholars imagine and preach, even if it does not fit the reality of the Muslim cultures and countries that they imagine as purveyors of tradition. </p><p>Walaa particularly tells the story of three main shaykhs - Hamza Yusuf, Abdal Hakim Murad, and Umar Faruq Abd-Allah. She analyzes their perceptions of modernity, which they insist is destructive to the tradition, their ideas being very similar to white conservative western thinkers. Their idea of the tradition involves a kind of authentic Islam and Islamic tradition that only existed in the past because they have been polluted with modernity, especially with ideas of gender and social equality and Black Lives Matter. These white male convert scholars’ Islam is deeply orientalist, as they scold Arab Muslims who no longer live in tents and enjoy modern technology, for example. For these shaykhs, authentic Islam can only be practiced without these modern innovations – which, to be sure, they themselves enjoy in the western countries where they live; it also necessitates a uniquely Moroccan aesthetic, such as in the clothing style, which is imposed on seekers from all over the world in these retreats.</p><p>These seekers are individual Muslims of various backgrounds, from all around the world, who are eager to learn about their faith and to experience tradition and traditional Islam from these shaykhs. They pay large sums of money, depending on the retreat, to learn and connect with other Muslims. Notably, these shyakhs do not seem to think of the capitalism of the retreats and the costs as a modern practice that is worthy of rejection.</p><p>The book’s primary argument is that the concept of tradition is in fact not entirely theological or stable but, for the neo-traditionalists, it represents the antidote to modernity. Additionally, Walaa shows that while the neo-traditionalist shaykhs present the story of modernity and tradition one way, which is that modernity is fundamentally harmful to the tradition, the seekers engage with it differently, some even expressing their critiques of the shaykhs’ arguments and the retreats at times. Throughout the book, Walaa describes the ways that these seekers receive and engage with the knowledge of the shyakhs. The seekers are tasked with the challenge of returning to modernity, to the real world, after the retreats, to practice their faith in a world the shaykhs teach them to escape, a world where politics of all forms, from gender and race and injustices, is harmful to the soul and should be avoided at all costs. The shyakhs are also very clear in their teachings that injustices are a punishment from God and those who experience them deserve them because they had distanced themselves from God. Yet, their appeal persists, and one of Walaa’s objectives in the book is to explain why.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6000</itunes:duration>
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    </item>
    <item>
      <title>Anri Yasuda, "Beauty Matters: Modern Japanese Literature and the Question of Aesthetics, 1890-1930" (Columbia UP, 2024)</title>
      <description>The notion of beauty is inherently elusive: aesthetic judgments are at once subjective and felt to be universally valid. In Beauty Matters: Modern Japanese Literature and the Question of Aesthetics, 1890-1930 (Columbia UP, 2024), Anri Yasuda demonstrates that by exploring the often conflicting yet powerful pull of aesthetic sentiments, major authors of the late Meiji (1868–1912) and Taishō (1912–1926) periods illuminated themes and perspectives that resonated broadly in modern Japanese society. This approach presents an alternative to conventional accounts in which Japanese literature before the modernist turn of the 1920s has tended to be defined by an insular focus on subjective representation and autobiographical realism.
Yasuda investigates how Natsume Sōseki, Mori Ogai, Mushanokōji Saneatsu and his peers at Shirakaba magazine, and Akutagawa Ryūnosuke sought to identify the aesthetic properties of literature through comparisons with the visual arts. They also considered the position of Japanese cultural sensibilities within the Eurocentric imperial world order. Their stories featuring painters and paintings weigh the fundamental challenge of representing anything when the conditions of knowledge are in flux, and their stories about cross-cultural encounters display both hope and ambivalence about the prospect of cosmopolitanism. Yasuda shows how thinking about beauty and art enabled these authors to surpass purely “literary” concerns. By tracing the wide-reaching significance of aesthetic affect in literary thought, Beauty Matters destabilizes received conceptions of literature’s parameters and affirms literature’s continued potential to intervene in cultural discourses in Japan and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anri Yasuda</itunes:subtitle>
      <itunes:summary>The notion of beauty is inherently elusive: aesthetic judgments are at once subjective and felt to be universally valid. In Beauty Matters: Modern Japanese Literature and the Question of Aesthetics, 1890-1930 (Columbia UP, 2024), Anri Yasuda demonstrates that by exploring the often conflicting yet powerful pull of aesthetic sentiments, major authors of the late Meiji (1868–1912) and Taishō (1912–1926) periods illuminated themes and perspectives that resonated broadly in modern Japanese society. This approach presents an alternative to conventional accounts in which Japanese literature before the modernist turn of the 1920s has tended to be defined by an insular focus on subjective representation and autobiographical realism.
Yasuda investigates how Natsume Sōseki, Mori Ogai, Mushanokōji Saneatsu and his peers at Shirakaba magazine, and Akutagawa Ryūnosuke sought to identify the aesthetic properties of literature through comparisons with the visual arts. They also considered the position of Japanese cultural sensibilities within the Eurocentric imperial world order. Their stories featuring painters and paintings weigh the fundamental challenge of representing anything when the conditions of knowledge are in flux, and their stories about cross-cultural encounters display both hope and ambivalence about the prospect of cosmopolitanism. Yasuda shows how thinking about beauty and art enabled these authors to surpass purely “literary” concerns. By tracing the wide-reaching significance of aesthetic affect in literary thought, Beauty Matters destabilizes received conceptions of literature’s parameters and affirms literature’s continued potential to intervene in cultural discourses in Japan and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The notion of beauty is inherently elusive: aesthetic judgments are at once subjective and felt to be universally valid. In <a href="https://bookshop.org/a/12343/9780231210638"><em>Beauty Matters: Modern Japanese Literature and the Question of Aesthetics, 1890-1930</em></a><em> </em>(Columbia UP, 2024), Anri Yasuda demonstrates that by exploring the often conflicting yet powerful pull of aesthetic sentiments, major authors of the late Meiji (1868–1912) and Taishō (1912–1926) periods illuminated themes and perspectives that resonated broadly in modern Japanese society. This approach presents an alternative to conventional accounts in which Japanese literature before the modernist turn of the 1920s has tended to be defined by an insular focus on subjective representation and autobiographical realism.</p><p>Yasuda investigates how Natsume Sōseki, Mori Ogai, Mushanokōji Saneatsu and his peers at <em>Shirakaba</em> magazine, and Akutagawa Ryūnosuke sought to identify the aesthetic properties of literature through comparisons with the visual arts. They also considered the position of Japanese cultural sensibilities within the Eurocentric imperial world order. Their stories featuring painters and paintings weigh the fundamental challenge of representing anything when the conditions of knowledge are in flux, and their stories about cross-cultural encounters display both hope and ambivalence about the prospect of cosmopolitanism. Yasuda shows how thinking about beauty and art enabled these authors to surpass purely “literary” concerns. By tracing the wide-reaching significance of aesthetic affect in literary thought, <em>Beauty Matters</em> destabilizes received conceptions of literature’s parameters and affirms literature’s continued potential to intervene in cultural discourses in Japan and beyond.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2264</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6423942649.mp3?updated=1720718954" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Wendy Matsumura, "Waiting for the Cool Moon: Anti-Imperialist Struggles in the Heart of Japan's Empire" (Duke UP, 2024)</title>
      <description>In Waiting for the Cool Moon: Anti-Imperialist Struggles in the Heart of Japan's Empire (Duke UP, 2024) Wendy Matsumura interrogates the erasure of colonial violence at the heart of Japanese nation-state formation. She critiques Japan studies’ role in this effacement and contends that the field must engage with anti-Blackness and anti-Indigeneity as the grounds on which to understand imperialism, colonialism, fascism, and other forces that shape national consciousness. Drawing on Black radical thinkers’ critique of the erasure of the Middle Passage in universalizing theories of modernity’s imbrication with fascism, Matsumura traces the consequences of the Japanese empire’s categorization of people as human and less-than-human as manifested in the 1920s and 1930s, and the struggles of racialized and colonized people against imperialist violence. She treats the archives safeguarded by racialized, colonized women throughout the empire as traces of these struggles, including the work they performed to keep certain stories out of view. Matsumura demonstrates that tracing colonial sensibility and struggle is central to grappling with their enduring consequences for the present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wendy Matsumura</itunes:subtitle>
      <itunes:summary>In Waiting for the Cool Moon: Anti-Imperialist Struggles in the Heart of Japan's Empire (Duke UP, 2024) Wendy Matsumura interrogates the erasure of colonial violence at the heart of Japanese nation-state formation. She critiques Japan studies’ role in this effacement and contends that the field must engage with anti-Blackness and anti-Indigeneity as the grounds on which to understand imperialism, colonialism, fascism, and other forces that shape national consciousness. Drawing on Black radical thinkers’ critique of the erasure of the Middle Passage in universalizing theories of modernity’s imbrication with fascism, Matsumura traces the consequences of the Japanese empire’s categorization of people as human and less-than-human as manifested in the 1920s and 1930s, and the struggles of racialized and colonized people against imperialist violence. She treats the archives safeguarded by racialized, colonized women throughout the empire as traces of these struggles, including the work they performed to keep certain stories out of view. Matsumura demonstrates that tracing colonial sensibility and struggle is central to grappling with their enduring consequences for the present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/waiting-for-the-cool-moon"><em>Waiting for the Cool Moon: Anti-Imperialist Struggles in the Heart of Japan's Empire</em></a><em> </em>(Duke UP, 2024) Wendy Matsumura interrogates the erasure of colonial violence at the heart of Japanese nation-state formation. She critiques Japan studies’ role in this effacement and contends that the field must engage with anti-Blackness and anti-Indigeneity as the grounds on which to understand imperialism, colonialism, fascism, and other forces that shape national consciousness. Drawing on Black radical thinkers’ critique of the erasure of the Middle Passage in universalizing theories of modernity’s imbrication with fascism, Matsumura traces the consequences of the Japanese empire’s categorization of people as human and less-than-human as manifested in the 1920s and 1930s, and the struggles of racialized and colonized people against imperialist violence. She treats the archives safeguarded by racialized, colonized women throughout the empire as traces of these struggles, including the work they performed to keep certain stories out of view. Matsumura demonstrates that tracing colonial sensibility and struggle is central to grappling with their enduring consequences for the present.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3565</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7801fcb0-3e2c-11ef-969d-d76a52b03465]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9577138725.mp3?updated=1720555175" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Monika Krause, "Model Cases: On Canonical Research Objects and Sites" (U Chicago Press, 2021)</title>
      <description>In Model Cases: On Canonical Research Objects and Sites (University of Chicago Press, 2021), Dr. Monika Krause asks about the concrete material research objects behind shared conversations about classes of objects, periods, and regions in the social sciences and humanities. It is well known that biologists focus on particular organisms, such as mice, fruit flies, or particular viruses when they study general questions about life, development, and disease. Dr. Krause shows that scholars in the social sciences and humanities also draw on some cases more than others, selecting research objects influenced by a range of ideological but also mundane factors, such as convenience, historicist ideas about development over time, schemas in the general population, and schemas particular to specific scholarly communities.
Some research objects are studied repeatedly and shape our understanding of more general ideas in disproportionate ways: The French Revolution has profoundly influenced our concepts of revolution, of citizenship, and of political modernity, just like studies of doctors have set the agenda for research on the professions. Based on an extensive analysis of the role of model cases in different fields, Dr. Krause argues that they can be useful for scholarly communities if they are acknowledged and reflected as particular objects; she also highlights the importance of research strategies based on neglected research objects and neglected combinations of research objects and scholarly concerns.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>371</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monika Krause</itunes:subtitle>
      <itunes:summary>In Model Cases: On Canonical Research Objects and Sites (University of Chicago Press, 2021), Dr. Monika Krause asks about the concrete material research objects behind shared conversations about classes of objects, periods, and regions in the social sciences and humanities. It is well known that biologists focus on particular organisms, such as mice, fruit flies, or particular viruses when they study general questions about life, development, and disease. Dr. Krause shows that scholars in the social sciences and humanities also draw on some cases more than others, selecting research objects influenced by a range of ideological but also mundane factors, such as convenience, historicist ideas about development over time, schemas in the general population, and schemas particular to specific scholarly communities.
Some research objects are studied repeatedly and shape our understanding of more general ideas in disproportionate ways: The French Revolution has profoundly influenced our concepts of revolution, of citizenship, and of political modernity, just like studies of doctors have set the agenda for research on the professions. Based on an extensive analysis of the role of model cases in different fields, Dr. Krause argues that they can be useful for scholarly communities if they are acknowledged and reflected as particular objects; she also highlights the importance of research strategies based on neglected research objects and neglected combinations of research objects and scholarly concerns.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226780832"><em>Model Cases: On Canonical Research Objects and Sites</em> </a>(University of Chicago Press, 2021), Dr. Monika Krause asks about the concrete material research objects behind shared conversations about classes of objects, periods, and regions in the social sciences and humanities. It is well known that biologists focus on particular organisms, such as mice, fruit flies, or particular viruses when they study general questions about life, development, and disease. Dr. Krause shows that scholars in the social sciences and humanities also draw on some cases more than others, selecting research objects influenced by a range of ideological but also mundane factors, such as convenience, historicist ideas about development over time, schemas in the general population, and schemas particular to specific scholarly communities.</p><p>Some research objects are studied repeatedly and shape our understanding of more general ideas in disproportionate ways: The French Revolution has profoundly influenced our concepts of revolution, of citizenship, and of political modernity, just like studies of doctors have set the agenda for research on the professions. Based on an extensive analysis of the role of model cases in different fields, Dr. Krause argues that they can be useful for scholarly communities if they are acknowledged and reflected as particular objects; she also highlights the importance of research strategies based on neglected research objects and neglected combinations of research objects and scholarly concerns.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2047</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sasha Warren, "Storming Bedlam: Madness, Mental Health, and Revolt" (Common Notions, 2024)</title>
      <description>Mental health care and its radical possibilities reimagined in the context of its global development under capitalism.
The contemporary world is oversaturated with psychiatric programs, methods, and reforms promising to address any number of "crises" in mental health care. When these fail, alternatives to the alternatives simply pile up and seem to lead nowhere.
In an original and compelling account of radical experimentation in psychiatry, Warren traces a double movement in the global development of mental health services throughout the 20th century: a radical current pushing totalizing and idealistic visions of care to their practical limits and a reactionary one content with managing or eliminating chronically idle surplus populations.
Moral treatment is read in light of the utopian socialist movement; the theory of communication in the French Institutional Psychotherapy of Félix Guattari is put into conversation with the Brazilian art therapy of Nise da Silveira; the Mexican anti-psychiatry movement's reflections on violence are thought together with theories of violence developed in Argentinian psychoanalysis and Frantz Fanon's anticolonial therapeutic practice; the social form of the Italian Democratic Psychiatry and Brazilian anti-institutional movements are contrasted with the anti-psychiatry factions of the 1960s-70s North American counterculture.
Storming Bedlam: Madness, Mental Health, and Revolt (Common Notions, 2024) subverts the divisions between social and biological approaches to mental health or between psychiatry and anti-psychiatry. By exploring the history of psychiatry in the context of revolution, war, and economic development, Warren outlines a minor history of approaches to mental health care grounded in common struggles against conditions of scarcity, poverty, isolation, and exploitation.
Sasha Warren is a writer based in Minneapolis. His experiences within the psychiatric system and commitment to radical politics led him to cofound the group Hearing Voices Twin Cities, which provides an alternative social space for individuals to discuss often stigmatized extreme experiences and network with one-another. Following the George Floyd Uprising in 2020, he founded the project Of Unsound Mind to trace the histories of psychiatry, social work, and public health's connections to policing, prisons, and various disciplinary and managerial technologies.
Resources:

North American Networks of Alternatives to Psychiatry altpsy.net



Of Unsound Mind Substack


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>469</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sasha Warren</itunes:subtitle>
      <itunes:summary>Mental health care and its radical possibilities reimagined in the context of its global development under capitalism.
The contemporary world is oversaturated with psychiatric programs, methods, and reforms promising to address any number of "crises" in mental health care. When these fail, alternatives to the alternatives simply pile up and seem to lead nowhere.
In an original and compelling account of radical experimentation in psychiatry, Warren traces a double movement in the global development of mental health services throughout the 20th century: a radical current pushing totalizing and idealistic visions of care to their practical limits and a reactionary one content with managing or eliminating chronically idle surplus populations.
Moral treatment is read in light of the utopian socialist movement; the theory of communication in the French Institutional Psychotherapy of Félix Guattari is put into conversation with the Brazilian art therapy of Nise da Silveira; the Mexican anti-psychiatry movement's reflections on violence are thought together with theories of violence developed in Argentinian psychoanalysis and Frantz Fanon's anticolonial therapeutic practice; the social form of the Italian Democratic Psychiatry and Brazilian anti-institutional movements are contrasted with the anti-psychiatry factions of the 1960s-70s North American counterculture.
Storming Bedlam: Madness, Mental Health, and Revolt (Common Notions, 2024) subverts the divisions between social and biological approaches to mental health or between psychiatry and anti-psychiatry. By exploring the history of psychiatry in the context of revolution, war, and economic development, Warren outlines a minor history of approaches to mental health care grounded in common struggles against conditions of scarcity, poverty, isolation, and exploitation.
Sasha Warren is a writer based in Minneapolis. His experiences within the psychiatric system and commitment to radical politics led him to cofound the group Hearing Voices Twin Cities, which provides an alternative social space for individuals to discuss often stigmatized extreme experiences and network with one-another. Following the George Floyd Uprising in 2020, he founded the project Of Unsound Mind to trace the histories of psychiatry, social work, and public health's connections to policing, prisons, and various disciplinary and managerial technologies.
Resources:

North American Networks of Alternatives to Psychiatry altpsy.net



Of Unsound Mind Substack


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mental health care and its radical possibilities reimagined in the context of its global development under capitalism.</p><p>The contemporary world is oversaturated with psychiatric programs, methods, and reforms promising to address any number of "crises" in mental health care. When these fail, alternatives to the alternatives simply pile up and seem to lead nowhere.</p><p>In an original and compelling account of radical experimentation in psychiatry, Warren traces a double movement in the global development of mental health services throughout the 20th century: a radical current pushing totalizing and idealistic visions of care to their practical limits and a reactionary one content with managing or eliminating chronically idle surplus populations.</p><p>Moral treatment is read in light of the utopian socialist movement; the theory of communication in the French Institutional Psychotherapy of Félix Guattari is put into conversation with the Brazilian art therapy of Nise da Silveira; the Mexican anti-psychiatry movement's reflections on violence are thought together with theories of violence developed in Argentinian psychoanalysis and Frantz Fanon's anticolonial therapeutic practice; the social form of the Italian Democratic Psychiatry and Brazilian anti-institutional movements are contrasted with the anti-psychiatry factions of the 1960s-70s North American counterculture.</p><p><a href="https://bookshop.org/a/12343/9781942173892"><em>Storming Bedlam: Madness, Mental Health, and Revolt</em></a> (Common Notions, 2024) subverts the divisions between social and biological approaches to mental health or between psychiatry and anti-psychiatry. By exploring the history of psychiatry in the context of revolution, war, and economic development, Warren outlines a minor history of approaches to mental health care grounded in common struggles against conditions of scarcity, poverty, isolation, and exploitation.</p><p>Sasha Warren is a writer based in Minneapolis. His experiences within the psychiatric system and commitment to radical politics led him to cofound the group Hearing Voices Twin Cities, which provides an alternative social space for individuals to discuss often stigmatized extreme experiences and network with one-another. Following the George Floyd Uprising in 2020, he founded the project <a href="https://ofunsoundmind.substack.com/">Of Unsound Mind</a> to trace the histories of psychiatry, social work, and public health's connections to policing, prisons, and various disciplinary and managerial technologies.</p><p>Resources:</p><ul>
<li>North American Networks of Alternatives to Psychiatry <a href="https://www.reseau-alternative-na.net/">altpsy.net</a>
</li>
<li>
<a href="https://ofunsoundmind.substack.com/">Of Unsound Mind</a> Substack</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5202</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2bb10c90-3e11-11ef-893b-ab973f574c1e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3453211514.mp3?updated=1720543521" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Benjamin J. B. Lipscomb, "The Women Are Up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics" (Oxford UP, 2021)</title>
      <description>The story of four remarkable women who shaped the intellectual history of the 20th century: Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch.
On the cusp of the Second World War, four women went to Oxford to begin their studies: a fiercely brilliant Catholic convert; a daughter of privilege longing to escape her stifling upbringing; an ardent Communist and aspiring novelist with a list of would-be lovers as long as her arm; and a quiet, messy lover of newts and mice who would become a great public intellectual of our time. They became lifelong friends. At the time, only a handful of women had ever made lives in philosophy. But when Oxford's men were drafted in the war, everything changed.
As Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch labored to make a place for themselves in a male-dominated world, as they made friendships and families, and as they drifted toward and away from each other, they never stopped insisting that some lives are better than others. They argued that courage and discernment and justice--and love--are the heart of a good life.
The Women Are Up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics (Oxford UP, 2021) presents the first sustained engagement with these women's contributions: with the critique and the alternative they framed. Drawing on a cluster of recently opened archives and extensive correspondence and interviews with those who knew them best, Benjamin Lipscomb traces the lives and ideas of four friends who gave us a better way to think about ethics, and ourselves.
Benjamin J. B. Lipscomb is Professor of Philosophy and Director of the Honors Program at Houghton University. He lives with his family in Fillmore, New York, when his teaching doesn't call him to London for a season.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin J. B. Lipscomb</itunes:subtitle>
      <itunes:summary>The story of four remarkable women who shaped the intellectual history of the 20th century: Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch.
On the cusp of the Second World War, four women went to Oxford to begin their studies: a fiercely brilliant Catholic convert; a daughter of privilege longing to escape her stifling upbringing; an ardent Communist and aspiring novelist with a list of would-be lovers as long as her arm; and a quiet, messy lover of newts and mice who would become a great public intellectual of our time. They became lifelong friends. At the time, only a handful of women had ever made lives in philosophy. But when Oxford's men were drafted in the war, everything changed.
As Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch labored to make a place for themselves in a male-dominated world, as they made friendships and families, and as they drifted toward and away from each other, they never stopped insisting that some lives are better than others. They argued that courage and discernment and justice--and love--are the heart of a good life.
The Women Are Up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics (Oxford UP, 2021) presents the first sustained engagement with these women's contributions: with the critique and the alternative they framed. Drawing on a cluster of recently opened archives and extensive correspondence and interviews with those who knew them best, Benjamin Lipscomb traces the lives and ideas of four friends who gave us a better way to think about ethics, and ourselves.
Benjamin J. B. Lipscomb is Professor of Philosophy and Director of the Honors Program at Houghton University. He lives with his family in Fillmore, New York, when his teaching doesn't call him to London for a season.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of four remarkable women who shaped the intellectual history of the 20th century: Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch.</p><p>On the cusp of the Second World War, four women went to Oxford to begin their studies: a fiercely brilliant Catholic convert; a daughter of privilege longing to escape her stifling upbringing; an ardent Communist and aspiring novelist with a list of would-be lovers as long as her arm; and a quiet, messy lover of newts and mice who would become a great public intellectual of our time. They became lifelong friends. At the time, only a handful of women had ever made lives in philosophy. But when Oxford's men were drafted in the war, everything changed.</p><p>As Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch labored to make a place for themselves in a male-dominated world, as they made friendships and families, and as they drifted toward and away from each other, they never stopped insisting that some lives are better than others. They argued that courage and discernment and justice--and love--are the heart of a good life.</p><p><a href="https://bookshop.org/a/12343/9780197541074"><em>The Women Are Up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics</em></a><em> </em>(Oxford UP, 2021) presents the first sustained engagement with these women's contributions: with the critique and the alternative they framed. Drawing on a cluster of recently opened archives and extensive correspondence and interviews with those who knew them best, Benjamin Lipscomb traces the lives and ideas of four friends who gave us a better way to think about ethics, and ourselves.</p><p>Benjamin J. B. Lipscomb is Professor of Philosophy and Director of the Honors Program at Houghton University. He lives with his family in Fillmore, New York, when his teaching doesn't call him to London for a season.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2607</itunes:duration>
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    <item>
      <title>Ed Simon, "Devil's Contract: A History of the Faustian Bargain" (Melville House, 2024)</title>
      <description>From ancient times to the modern world, the idea of the Faustian bargain—the exchange of one’s soul in return for untold riches and power—has exerted a magnetic pull upon our collective imaginations.
In Devil's Contract: A History of the Faustian Bargain (Melville House, 2024), Dr. Ed Simon takes us on a historical tour of the Faustian bargain, from the Bible to blues, and illustrates how the instinct for sacrificing our principles in exchange for power models all kinds of social ills, from colonialism to nuclear warfare, and even social media, climate change, and AI. In doing so, Simon conveys just how much the Faustian bargain shows us about power and evil … and about ourselves.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1450</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ed Simon</itunes:subtitle>
      <itunes:summary>From ancient times to the modern world, the idea of the Faustian bargain—the exchange of one’s soul in return for untold riches and power—has exerted a magnetic pull upon our collective imaginations.
In Devil's Contract: A History of the Faustian Bargain (Melville House, 2024), Dr. Ed Simon takes us on a historical tour of the Faustian bargain, from the Bible to blues, and illustrates how the instinct for sacrificing our principles in exchange for power models all kinds of social ills, from colonialism to nuclear warfare, and even social media, climate change, and AI. In doing so, Simon conveys just how much the Faustian bargain shows us about power and evil … and about ourselves.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From ancient times to the modern world, the idea of the Faustian bargain—the exchange of one’s soul in return for untold riches and power—has exerted a magnetic pull upon our collective imaginations.</p><p>In <a href="https://bookshop.org/a/12343/9781685891046"><em>Devil's Contract: A History of the Faustian Bargain</em></a> (Melville House, 2024), Dr. Ed Simon takes us on a historical tour of the Faustian bargain, from the Bible to blues, and illustrates how the instinct for sacrificing our principles in exchange for power models all kinds of social ills, from colonialism to nuclear warfare, and even social media, climate change, and AI. In doing so, Simon conveys just how much the Faustian bargain shows us about power and evil … and about ourselves.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3031</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rachel Z. Feldman, "Messianic Zionism in the Digital Age: Jews, Noahides, and the Third Temple Imaginary" (Rutgers UP, 2024)</title>
      <description>Judaism in the twenty-first century has seen the rise of the messianic Third Temple movement, as religious activists based in Israel have worked to realize biblical prophecies, including the restoration of a Jewish theocracy and the construction of the third and final Temple on Jerusalem’s Temple Mount. Through groundbreaking ethnographic research, Messianic Zionism in the Digital Age: Jews, Noahides, and the Third Temple Imaginary (Rutgers University Press, 2024), Rachel Z. Feldman details how Third Temple visions have gained considerable momentum and political support in Israel and abroad.
The role of technology in this movement’s globalization has been critical. Feldman highlights the ways in which the internet and social media have contributed to the movement's growth beyond the streets of Jerusalem into communities of former Christians around the world who now identify as the Children of Noah (Bnei Noah). She documents the intimate effects of political theologies in motion and the birth of a new transnational Judaic faith.
Interviewee: Rachel Feldman is an assistant professor of religious studies at Dartmouth College.
Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>527</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Z. Feldman</itunes:subtitle>
      <itunes:summary>Judaism in the twenty-first century has seen the rise of the messianic Third Temple movement, as religious activists based in Israel have worked to realize biblical prophecies, including the restoration of a Jewish theocracy and the construction of the third and final Temple on Jerusalem’s Temple Mount. Through groundbreaking ethnographic research, Messianic Zionism in the Digital Age: Jews, Noahides, and the Third Temple Imaginary (Rutgers University Press, 2024), Rachel Z. Feldman details how Third Temple visions have gained considerable momentum and political support in Israel and abroad.
The role of technology in this movement’s globalization has been critical. Feldman highlights the ways in which the internet and social media have contributed to the movement's growth beyond the streets of Jerusalem into communities of former Christians around the world who now identify as the Children of Noah (Bnei Noah). She documents the intimate effects of political theologies in motion and the birth of a new transnational Judaic faith.
Interviewee: Rachel Feldman is an assistant professor of religious studies at Dartmouth College.
Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Judaism in the twenty-first century has seen the rise of the messianic Third Temple movement, as religious activists based in Israel have worked to realize biblical prophecies, including the restoration of a Jewish theocracy and the construction of the third and final Temple on Jerusalem’s Temple Mount. Through groundbreaking ethnographic research, <a href="https://bookshop.org/a/12343/9781978828179"><em>Messianic Zionism in the Digital Age: Jews, Noahides, and the Third Temple Imaginary</em></a> (Rutgers University Press, 2024), Rachel Z. Feldman details how Third Temple visions have gained considerable momentum and political support in Israel and abroad.</p><p>The role of technology in this movement’s globalization has been critical. Feldman highlights the ways in which the internet and social media have contributed to the movement's growth beyond the streets of Jerusalem into communities of former Christians around the world who now identify as the Children of Noah (Bnei Noah). She documents the intimate effects of political theologies in motion and the birth of a new transnational Judaic faith.</p><p>Interviewee: Rachel Feldman is an assistant professor of religious studies at Dartmouth College.</p><p><em>Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3928</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew S. Jacobs, "Gospel Thrillers: Conspiracy, Fiction, and the Vulnerable Bible" (Cambridge UP, 2023)</title>
      <description>What if the original teachings of Jesus were different from the Bible's sanitized 'orthodox' version? What covert motivations might inspire those who decide what the text of the Bible 'says' or what it 'means'? For some who ask conspiratorial questions like these, the Bible is the vulnerable victim of secular forces seeking to divest the USA of its founding identity. For others, the biblical canon suppresses religious truths that could upend the status quo. 
Such suspicions surrounding the Bible find full expression in Gospel Thrillers: a 1960s fictional genre that endures and still commands a substantial following. These novels imagine a freshly discovered first-century gospel and a race against time to unlock its buried secrets. They also reflect the fears and desires that the Bible continues to generate. In Gospel Thrillers: Conspiracy, Fiction, and the Vulnerable Bible (Cambridge UP, 2023), Andrew Jacobs reveals, in his authoritative examination, how this remarkable fictional archive opens a window onto disturbing biblical anxieties.
New Books in Late Antiquity is Presented by Ancient Jew Review
Find more information on the Gospel Thrillers here.
Andrew Jacobs is Senior Fellow at the Center for the Study of World Religions at Harvard Divinity School and the Editor of Cambridge University Press’s book series Element of Religion in Late Antiquity. His Epiphanius of Cyprus: a cultural biography of Late Antiquity (UC Press, 2016), won the Philip Schaff Best Book prize from the American Society of Church History. Andrew has also just finished a stint as President of the North American Patristics Society. Find him at @drewjackeprof.bsky.social, or on X: @drewjackeprof
Michael Motia teaches in Classics and Religious Studies at UMass Boston. @mikemotia
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew S. Jacobs</itunes:subtitle>
      <itunes:summary>What if the original teachings of Jesus were different from the Bible's sanitized 'orthodox' version? What covert motivations might inspire those who decide what the text of the Bible 'says' or what it 'means'? For some who ask conspiratorial questions like these, the Bible is the vulnerable victim of secular forces seeking to divest the USA of its founding identity. For others, the biblical canon suppresses religious truths that could upend the status quo. 
Such suspicions surrounding the Bible find full expression in Gospel Thrillers: a 1960s fictional genre that endures and still commands a substantial following. These novels imagine a freshly discovered first-century gospel and a race against time to unlock its buried secrets. They also reflect the fears and desires that the Bible continues to generate. In Gospel Thrillers: Conspiracy, Fiction, and the Vulnerable Bible (Cambridge UP, 2023), Andrew Jacobs reveals, in his authoritative examination, how this remarkable fictional archive opens a window onto disturbing biblical anxieties.
New Books in Late Antiquity is Presented by Ancient Jew Review
Find more information on the Gospel Thrillers here.
Andrew Jacobs is Senior Fellow at the Center for the Study of World Religions at Harvard Divinity School and the Editor of Cambridge University Press’s book series Element of Religion in Late Antiquity. His Epiphanius of Cyprus: a cultural biography of Late Antiquity (UC Press, 2016), won the Philip Schaff Best Book prize from the American Society of Church History. Andrew has also just finished a stint as President of the North American Patristics Society. Find him at @drewjackeprof.bsky.social, or on X: @drewjackeprof
Michael Motia teaches in Classics and Religious Studies at UMass Boston. @mikemotia
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if the original teachings of Jesus were different from the Bible's sanitized 'orthodox' version? What covert motivations might inspire those who decide what the text of the Bible 'says' or what it 'means'? For some who ask conspiratorial questions like these, the Bible is the vulnerable victim of secular forces seeking to divest the USA of its founding identity. For others, the biblical canon suppresses religious truths that could upend the status quo. </p><p>Such suspicions surrounding the Bible find full expression in Gospel Thrillers: a 1960s fictional genre that endures and still commands a substantial following. These novels imagine a freshly discovered first-century gospel and a race against time to unlock its buried secrets. They also reflect the fears and desires that the Bible continues to generate. In <a href="https://bookshop.org/a/12343/9781009384612"><em>Gospel Thrillers: Conspiracy, Fiction, and the Vulnerable Bible</em></a> (Cambridge UP, 2023), Andrew Jacobs reveals, in his authoritative examination, how this remarkable fictional archive opens a window onto disturbing biblical anxieties.</p><p>New Books in Late Antiquity is Presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p>Find more information on the Gospel Thrillers <a href="https://scalar.usc.edu/works/gospel-thrillers/index">here</a>.</p><p>Andrew Jacobs is Senior Fellow at the Center for the Study of World Religions at Harvard Divinity School and the Editor of Cambridge University Press’s book series Element of Religion in Late Antiquity. His <em>Epiphanius of Cyprus: a cultural biography of Late Antiquity </em>(UC Press, 2016), won the Philip Schaff Best Book prize from the American Society of Church History. Andrew has also just finished a stint as President of the North American Patristics Society. Find him at <a href="https://bsky.app/profile/drewjakeprof.bsky.social">@drewjackeprof.bsky.social</a>, or on X: <a href="https://twitter.com/drewjakeprof">@drewjackeprof</a></p><p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston. @mikemotia</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4009</itunes:duration>
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      <title>Jonathan Judaken, "Critical Theories of Anti-Semitism" (Columbia UP, 2024)</title>
      <description>Despite its persistence and viciousness, anti-Semitism remains undertheorized in comparison with other forms of racism and discrimination. How should anti-Semitism be defined? What are its underlying causes? Why do anti-Semites target Jews? In what ways has Judeophobia changed over time? What are the continuities and disconnects between mediaeval anti-Judaism and the Holocaust? How does criticism of the state of Israel relate to anti-Semitism? And how can social theory illuminate the upsurge in attacks on Jews today?
Considering these questions and many more, Critical Theories of Anti-Semitism (Columbia University Press, 2024) by Dr. Jonathan Judaken is at once a philosophical reflection on key problems in the analysis of anti-Semitism and a history of its leading theories and theorists. Jonathan Judaken explores the methodological and conceptual issues that have vexed the study of Judeophobia and calls for a reconsideration of the definitions, categories, and narratives that underpin overarching explanations. He traces how a range of thinkers have wrestled with these challenges, examining the theories of Jean-Paul Sartre, the Frankfurt School, Hannah Arendt, and Jean-François Lyotard, alongside the works of sociologists Talcott Parsons and Zygmunt Bauman and historians Léon Poliakov and George Mosse. Dr. Judaken argues against claims about the uniqueness of Judeophobia, demonstrating how it is entangled with other racisms: Islamophobia, Negrophobia, and xenophobia. Critical Theories of Anti-Semitism not only urges readers to question how they think about Judeophobia but also draws them into conversation with a range of leading thinkers whose insights are sorely needed in this perilous moment.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 07 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>525</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Judaken</itunes:subtitle>
      <itunes:summary>Despite its persistence and viciousness, anti-Semitism remains undertheorized in comparison with other forms of racism and discrimination. How should anti-Semitism be defined? What are its underlying causes? Why do anti-Semites target Jews? In what ways has Judeophobia changed over time? What are the continuities and disconnects between mediaeval anti-Judaism and the Holocaust? How does criticism of the state of Israel relate to anti-Semitism? And how can social theory illuminate the upsurge in attacks on Jews today?
Considering these questions and many more, Critical Theories of Anti-Semitism (Columbia University Press, 2024) by Dr. Jonathan Judaken is at once a philosophical reflection on key problems in the analysis of anti-Semitism and a history of its leading theories and theorists. Jonathan Judaken explores the methodological and conceptual issues that have vexed the study of Judeophobia and calls for a reconsideration of the definitions, categories, and narratives that underpin overarching explanations. He traces how a range of thinkers have wrestled with these challenges, examining the theories of Jean-Paul Sartre, the Frankfurt School, Hannah Arendt, and Jean-François Lyotard, alongside the works of sociologists Talcott Parsons and Zygmunt Bauman and historians Léon Poliakov and George Mosse. Dr. Judaken argues against claims about the uniqueness of Judeophobia, demonstrating how it is entangled with other racisms: Islamophobia, Negrophobia, and xenophobia. Critical Theories of Anti-Semitism not only urges readers to question how they think about Judeophobia but also draws them into conversation with a range of leading thinkers whose insights are sorely needed in this perilous moment.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite its persistence and viciousness, anti-Semitism remains undertheorized in comparison with other forms of racism and discrimination. How should anti-Semitism be defined? What are its underlying causes? Why do anti-Semites target Jews? In what ways has Judeophobia changed over time? What are the continuities and disconnects between mediaeval anti-Judaism and the Holocaust? How does criticism of the state of Israel relate to anti-Semitism? And how can social theory illuminate the upsurge in attacks on Jews today?</p><p>Considering these questions and many more, <a href="https://bookshop.org/a/12343/9780231212939"><em>Critical Theories of Anti-Semitism</em></a> (Columbia University Press, 2024) by Dr. Jonathan Judaken is at once a philosophical reflection on key problems in the analysis of anti-Semitism and a history of its leading theories and theorists. Jonathan Judaken explores the methodological and conceptual issues that have vexed the study of Judeophobia and calls for a reconsideration of the definitions, categories, and narratives that underpin overarching explanations. He traces how a range of thinkers have wrestled with these challenges, examining the theories of Jean-Paul Sartre, the Frankfurt School, Hannah Arendt, and Jean-François Lyotard, alongside the works of sociologists Talcott Parsons and Zygmunt Bauman and historians Léon Poliakov and George Mosse. Dr. Judaken argues against claims about the uniqueness of Judeophobia, demonstrating how it is entangled with other racisms: Islamophobia, Negrophobia, and xenophobia. <em>Critical Theories of Anti-Semitism</em> not only urges readers to question how they think about Judeophobia but also draws them into conversation with a range of leading thinkers whose insights are sorely needed in this perilous moment.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4589</itunes:duration>
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      <title>Russell Sandberg and Daniel Newman, "Law and Humanities" (Anthem Press, 2024)</title>
      <description>In Law and Humanities (Anthem Press, 2024), Professor Russell Sandberg and Dr Daniel Newman provide an accessible introduction to the law and humanities. Each chapter explores the nature, development and possible further trajectory of a disciplinary ‘law and’ field, tackling a wide ranging series of topics as law and geography, law and history, law and literature, law and theatre. Each chapter is written by an expert in the respective field and addresses how the two disciplines of law and the other respective field operate. This edited work fulfils a real and pressing need to provide an accessible, introductory but critical guide to law and humanities as a whole by exploring how each disciplinary ‘law and’ field has developed, contributes to further scrutinizing the content and role of law, and how it can contribute and be enriched by being understood within the law and humanities tradition as a whole.
In the podcast, Professor Sandberg and Dr Newman explain their aims in editing this collection, and how in particular studying law and the respective humanities can enhance a legal studies curriculum beyond the confines of an exclusively doctrinal education. The editors also explore in detail the chapters they authored – Law and History, Law and Philosophy and Law and Religion, before offering some reflections on and hopes for the future of the broader Law and Humanities discipline.
Alex Batesmith is a Lecturer in Legal Profession in the School of Law at the University of Leeds, and a former barrister and UN war crimes prosecutor, with teaching and research interests in international criminal law, cause lawyering and the legal profession, and law and emotion. LinkedIn.
His recent publications include:


“‘Poetic Justice Products’: International Justice, Victim Counter-Aesthetics, and the Spectre of the Show Trial” in Christine Schwöbel-Patel and Rob Knox (eds) Aesthetics and Counter-Aesthetics of International Justice (Counterpress, 2024, ISBN 978-1-910761-17-5)


"Lawyers who want to make the world a better place – Scheingold and Sarat’s Something to Believe In: Politics, Professionalism, and Cause Lawyering" in D. Newman (ed.) Leading Works on the Legal Profession (Routledge, July 2023), ISBN 978-1-032182-80-3)


“International Prosecutors as Cause Lawyers" (2021) Journal of International Criminal Justice 19(4) 803-830 (ISSN 1478-1387)


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 07 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Russell Sandberg and Daniel Newman</itunes:subtitle>
      <itunes:summary>In Law and Humanities (Anthem Press, 2024), Professor Russell Sandberg and Dr Daniel Newman provide an accessible introduction to the law and humanities. Each chapter explores the nature, development and possible further trajectory of a disciplinary ‘law and’ field, tackling a wide ranging series of topics as law and geography, law and history, law and literature, law and theatre. Each chapter is written by an expert in the respective field and addresses how the two disciplines of law and the other respective field operate. This edited work fulfils a real and pressing need to provide an accessible, introductory but critical guide to law and humanities as a whole by exploring how each disciplinary ‘law and’ field has developed, contributes to further scrutinizing the content and role of law, and how it can contribute and be enriched by being understood within the law and humanities tradition as a whole.
In the podcast, Professor Sandberg and Dr Newman explain their aims in editing this collection, and how in particular studying law and the respective humanities can enhance a legal studies curriculum beyond the confines of an exclusively doctrinal education. The editors also explore in detail the chapters they authored – Law and History, Law and Philosophy and Law and Religion, before offering some reflections on and hopes for the future of the broader Law and Humanities discipline.
Alex Batesmith is a Lecturer in Legal Profession in the School of Law at the University of Leeds, and a former barrister and UN war crimes prosecutor, with teaching and research interests in international criminal law, cause lawyering and the legal profession, and law and emotion. LinkedIn.
His recent publications include:


“‘Poetic Justice Products’: International Justice, Victim Counter-Aesthetics, and the Spectre of the Show Trial” in Christine Schwöbel-Patel and Rob Knox (eds) Aesthetics and Counter-Aesthetics of International Justice (Counterpress, 2024, ISBN 978-1-910761-17-5)


"Lawyers who want to make the world a better place – Scheingold and Sarat’s Something to Believe In: Politics, Professionalism, and Cause Lawyering" in D. Newman (ed.) Leading Works on the Legal Profession (Routledge, July 2023), ISBN 978-1-032182-80-3)


“International Prosecutors as Cause Lawyers" (2021) Journal of International Criminal Justice 19(4) 803-830 (ISSN 1478-1387)


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781839990366"><em>Law and Humanities</em></a> (Anthem Press, 2024), Professor Russell Sandberg and Dr Daniel Newman provide an accessible introduction to the law and humanities. Each chapter explores the nature, development and possible further trajectory of a disciplinary ‘law and’ field, tackling a wide ranging series of topics as law and geography, law and history, law and literature, law and theatre. Each chapter is written by an expert in the respective field and addresses how the two disciplines of law and the other respective field operate. This edited work fulfils a real and pressing need to provide an accessible, introductory but critical guide to law and humanities as a whole by exploring how each disciplinary ‘law and’ field has developed, contributes to further scrutinizing the content and role of law, and how it can contribute and be enriched by being understood within the law and humanities tradition as a whole.</p><p>In the podcast, Professor Sandberg and Dr Newman explain their aims in editing this collection, and how in particular studying law and the respective humanities can enhance a legal studies curriculum beyond the confines of an exclusively doctrinal education. The editors also explore in detail the chapters they authored – Law and History, Law and Philosophy and Law and Religion, before offering some reflections on and hopes for the future of the broader Law and Humanities discipline.</p><p><a href="https://essl.leeds.ac.uk/law/staff/1332/mr-alex-batesmith">Alex Batesmith</a> is a Lecturer in Legal Profession in the School of Law at the University of Leeds, and a former barrister and UN war crimes prosecutor, with teaching and research interests in international criminal law, cause lawyering and the legal profession, and law and emotion. <a href="https://www.linkedin.com/in/batesmith/">LinkedIn</a>.</p><p>His recent publications include:</p><ul>
<li>
<a href="https://counterpress.org.uk/publications/aesthetics-and-counter-aesthetics-of-international-justice/#1634466943999-1d22caf9-d8076232-5aaf4645-b1c7">“‘Poetic Justice Products’: International Justice, Victim Counter-Aesthetics, and the Spectre of the Show Trial”</a> in Christine Schwöbel-Patel and Rob Knox (eds) <em>Aesthetics and Counter-Aesthetics of International Justice</em> (Counterpress, 2024, ISBN 978-1-910761-17-5)</li>
<li>
<a href="https://www.routledge.com/Leading-Works-on-the-Legal-Profession/Newman/p/book/9781032182803">"Lawyers who want to make the world a better place – Scheingold and Sarat’s Something to Believe In: Politics, Professionalism, and Cause Lawyering" </a>in D. Newman (ed.) <em>Leading Works on the Legal Profession </em>(Routledge, July 2023), ISBN 978-1-032182-80-3)</li>
<li>
<a href="https://academic.oup.com/jicj/article-abstract/19/4/803/6459130?redirectedFrom=fulltext">“International Prosecutors as Cause Lawyers" </a>(2021) <em>Journal of International Criminal Justice </em>19(4) 803-830 (ISSN 1478-1387)</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6015</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[17376136-3adf-11ef-a408-ff4e774571b4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1942200837.mp3?updated=1720626162" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The (ir)Rational Rainbow (the DSM &amp; the Fight to Depathologize Homosexuality)</title>
      <description>The psychological establishment has long pathologized diverse forms of sexual identity and gender expression. In the mid-century, a brave movement of gays and lesbians fought back and claimed: no, actually, we’re healthy. But in the process, did they define other identities unhealthy?
This is episode two of Cited Podcast's returning season, the Rationality Wars. It tells stories about the political and intellectual battles to define rationality and irrational. For the rest of the series, visit citedpodcast.com. You will be able find this on all the relevant podcatchers (Apple, Spotify, etc.). If you use something else or you cannot find our feed, you can manually add our RSS feed.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 06 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Rationality Wars, Episode 2</itunes:subtitle>
      <itunes:summary>The psychological establishment has long pathologized diverse forms of sexual identity and gender expression. In the mid-century, a brave movement of gays and lesbians fought back and claimed: no, actually, we’re healthy. But in the process, did they define other identities unhealthy?
This is episode two of Cited Podcast's returning season, the Rationality Wars. It tells stories about the political and intellectual battles to define rationality and irrational. For the rest of the series, visit citedpodcast.com. You will be able find this on all the relevant podcatchers (Apple, Spotify, etc.). If you use something else or you cannot find our feed, you can manually add our RSS feed.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The psychological establishment has long pathologized diverse forms of sexual identity and gender expression. In the mid-century, a brave movement of gays and lesbians fought back and claimed: no, actually, we’re <em>healthy</em>. But in the process, did they define other identities <em>unhealthy?</em></p><p>This is episode two of <em>Cited Podcast's </em>returning season, <em>the Rationality Wars. </em>It tells stories about the political and intellectual battles to define rationality and irrational. For the rest of the series, <a href="https://citedpodcast.com/">visit citedpodcast.com</a>. You will be able find this on all the relevant podcatchers (<a href="https://podcasts.apple.com/ca/podcast/cited-podcast/id558228325">Apple</a>, <a href="https://open.spotify.com/show/6pMLdKYpGooLKis7aORHSi">Spotify</a>, etc.). If you use something else or you cannot find our feed, you can <a href="https://citedpodcast.com/feed/podcast/">manually add our RSS feed</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4479</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ae83ff8a-3a31-11ef-a7ee-b78329fe7974]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9363085977.mp3?updated=1720118347" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Timothy Grieve-Carlson, "American Aurora: Environment and Apocalypse in the Life of Johannes Kelpius" (Oxford UP, 2024)</title>
      <description>American Aurora: Environment and Apocalypse in the Life of Johannes Kelpius (Oxford UP, 2024) explores the impact of climate change on early modern radical religious groups during the height of the Little Ice Age in the seventeenth century. Focusing on the life and legacy of Johannes Kelpius (1667-1707), an enormously influential but comprehensively misunderstood theologian who settled outside of Philadelphia from 1604 to 1707, Timothy Grieve-Carlson explores the Hermetic and alchemical dimensions of Kelpius's Christianity before turning to his legacy in American religion and literature. 
This engaging analysis showcases Kelpius's forgotten theological intricacies, spiritual revelations, and cosmic observations, illuminating the complexity and foresight of an important colonial mystic. As radical Protestants during Kelpius's lifetime struggled to understand their changing climate and a seemingly eschatological cosmos, esoteric texts became crucial sources of meaning. Grieve-Carlson presents original translations of Kelpius's university writings, which have never been published in English, along with analyses and translations of other important sources from the period in German and Latin. Ultimately, American Aurora points toward a time and place when climate change caused an eruption of esoteric thought and practice and how this moment has been largely forgotten.
Timothy Grieve-Carlson is an Assistant Professor of Religion at Westminster College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 06 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Grieve-Carlson</itunes:subtitle>
      <itunes:summary>American Aurora: Environment and Apocalypse in the Life of Johannes Kelpius (Oxford UP, 2024) explores the impact of climate change on early modern radical religious groups during the height of the Little Ice Age in the seventeenth century. Focusing on the life and legacy of Johannes Kelpius (1667-1707), an enormously influential but comprehensively misunderstood theologian who settled outside of Philadelphia from 1604 to 1707, Timothy Grieve-Carlson explores the Hermetic and alchemical dimensions of Kelpius's Christianity before turning to his legacy in American religion and literature. 
This engaging analysis showcases Kelpius's forgotten theological intricacies, spiritual revelations, and cosmic observations, illuminating the complexity and foresight of an important colonial mystic. As radical Protestants during Kelpius's lifetime struggled to understand their changing climate and a seemingly eschatological cosmos, esoteric texts became crucial sources of meaning. Grieve-Carlson presents original translations of Kelpius's university writings, which have never been published in English, along with analyses and translations of other important sources from the period in German and Latin. Ultimately, American Aurora points toward a time and place when climate change caused an eruption of esoteric thought and practice and how this moment has been largely forgotten.
Timothy Grieve-Carlson is an Assistant Professor of Religion at Westminster College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197765579"><em>American Aurora: Environment and Apocalypse in the Life of Johannes Kelpius</em></a><em> </em>(Oxford UP, 2024) explores the impact of climate change on early modern radical religious groups during the height of the Little Ice Age in the seventeenth century. Focusing on the life and legacy of Johannes Kelpius (1667-1707), an enormously influential but comprehensively misunderstood theologian who settled outside of Philadelphia from 1604 to 1707, Timothy Grieve-Carlson explores the Hermetic and alchemical dimensions of Kelpius's Christianity before turning to his legacy in American religion and literature. </p><p>This engaging analysis showcases Kelpius's forgotten theological intricacies, spiritual revelations, and cosmic observations, illuminating the complexity and foresight of an important colonial mystic. As radical Protestants during Kelpius's lifetime struggled to understand their changing climate and a seemingly eschatological cosmos, esoteric texts became crucial sources of meaning. Grieve-Carlson presents original translations of Kelpius's university writings, which have never been published in English, along with analyses and translations of other important sources from the period in German and Latin. Ultimately, American Aurora points toward a time and place when climate change caused an eruption of esoteric thought and practice and how this moment has been largely forgotten.</p><p>Timothy Grieve-Carlson is an Assistant Professor of Religion at Westminster College.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3911</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5ef7c084-3a34-11ef-bcb2-2b05ae130aa9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2735620570.mp3?updated=1720119040" length="0" type="audio/mpeg"/>
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    <item>
      <title>Pierre Sokolsky, "Clock in the Sun: How We Came to Understand Our Nearest Star" (Columbia UP, 2024)</title>
      <description>On the surface of the Sun, spots appear and fade in a predictable cycle, like a great clock in the sky. In medieval Russia, China, and Korea, monks and court astronomers recorded the appearance of these dark shapes, interpreting them as omens of things to come. In Western Europe, by contrast, where a cosmology originating with Aristotle prevailed, the Sun was regarded as part of the unchanging celestial realm, and it took observations through telescopes by Galileo and others to establish the reality of solar imperfections. In the nineteenth century, amateur astronomers discovered that sunspots ebb and flow about every eleven years—spurring speculation about their influence on the weather and even the stock market.
Exploring these and many other crucial developments, Pierre Sokolsky provides a history of knowledge of the Sun through the lens of sunspots and the solar cycle. He ranges widely across cultures and throughout history, from the earliest recorded observations of sunspots in Chinese annals to satellites orbiting the Sun today, and from worship of the Sun as a deity in ancient times to present-day scientific understandings of stars and their magnetic fields. Considering how various thinkers sought to solve the puzzle of sunspots, Sokolsky sheds new light on key discoveries and the people who made them, as well as their historical and cultural contexts. Fast-paced, comprehensive, and learned, Clock in the Sun: How We Came to Understand Our Nearest Star (Columbia UP, 2024) shows readers our closest star from many new angles.
Garima Garg is a New Delhi based journalist and author.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pierre Sokolsky</itunes:subtitle>
      <itunes:summary>On the surface of the Sun, spots appear and fade in a predictable cycle, like a great clock in the sky. In medieval Russia, China, and Korea, monks and court astronomers recorded the appearance of these dark shapes, interpreting them as omens of things to come. In Western Europe, by contrast, where a cosmology originating with Aristotle prevailed, the Sun was regarded as part of the unchanging celestial realm, and it took observations through telescopes by Galileo and others to establish the reality of solar imperfections. In the nineteenth century, amateur astronomers discovered that sunspots ebb and flow about every eleven years—spurring speculation about their influence on the weather and even the stock market.
Exploring these and many other crucial developments, Pierre Sokolsky provides a history of knowledge of the Sun through the lens of sunspots and the solar cycle. He ranges widely across cultures and throughout history, from the earliest recorded observations of sunspots in Chinese annals to satellites orbiting the Sun today, and from worship of the Sun as a deity in ancient times to present-day scientific understandings of stars and their magnetic fields. Considering how various thinkers sought to solve the puzzle of sunspots, Sokolsky sheds new light on key discoveries and the people who made them, as well as their historical and cultural contexts. Fast-paced, comprehensive, and learned, Clock in the Sun: How We Came to Understand Our Nearest Star (Columbia UP, 2024) shows readers our closest star from many new angles.
Garima Garg is a New Delhi based journalist and author.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the surface of the Sun, spots appear and fade in a predictable cycle, like a great clock in the sky. In medieval Russia, China, and Korea, monks and court astronomers recorded the appearance of these dark shapes, interpreting them as omens of things to come. In Western Europe, by contrast, where a cosmology originating with Aristotle prevailed, the Sun was regarded as part of the unchanging celestial realm, and it took observations through telescopes by Galileo and others to establish the reality of solar imperfections. In the nineteenth century, amateur astronomers discovered that sunspots ebb and flow about every eleven years—spurring speculation about their influence on the weather and even the stock market.</p><p>Exploring these and many other crucial developments, Pierre Sokolsky provides a history of knowledge of the Sun through the lens of sunspots and the solar cycle. He ranges widely across cultures and throughout history, from the earliest recorded observations of sunspots in Chinese annals to satellites orbiting the Sun today, and from worship of the Sun as a deity in ancient times to present-day scientific understandings of stars and their magnetic fields. Considering how various thinkers sought to solve the puzzle of sunspots, Sokolsky sheds new light on key discoveries and the people who made them, as well as their historical and cultural contexts. Fast-paced, comprehensive, and learned, <a href="https://bookshop.org/a/12343/9780231202480"><em>Clock in the Sun: How We Came to Understand Our Nearest Star</em></a><em> </em>(Columbia UP, 2024) shows readers our closest star from many new angles.</p><p><a href="https://twitter.com/i/flow/login?redirect_after_login=/gar_i_ma"><em>Garima Garg</em></a> is a New Delhi based journalist and author.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1743</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK8015036831.mp3?updated=1719947716" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ben Wright, "Bonds of Salvation: How Christianity Inspired and Limited American Abolitionism" (LSU Press, 2020)</title>
      <description>Ben Wright's Bonds of Salvation: How Christianity Inspired and Limited American Abolitionism (LSU Press, 2020) demonstrates how religion structured the possibilities and limitations of American abolitionism during the early years of the republic. From the American Revolution through the eruption of schisms in the three largest Protestant denominations in the 1840s, this comprehensive work lays bare the social and religious divides that culminated in secession and civil war. Historians often emphasize status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces in the evolution of slavery in the United States. Wright instead foregrounds the pivotal role religion played in shaping the ideological contours of the early abolitionist movement.
Wright first examines the ideological distinctions between religious conversion and purification in the aftermath of the Revolution, when a small number of white Christians contended that the nation must purify itself from slavery before it could fulfill its religious destiny. Most white Christians disagreed, focusing on visions of spiritual salvation over the practical goal of emancipation. To expand salvation to all, they created new denominations equipped to carry the gospel across the American continent and eventually all over the globe. These denominations established numerous reform organizations, collectively known as the "benevolent empire," to reckon with the problem of slavery. One affiliated group, the American Colonization Society (ACS), worked to end slavery and secure white supremacy by promising salvation for Africa and redemption for the United States.
Yet the ACS and its efforts drew strong objections. Proslavery prophets transformed expectations of expanded salvation into a formidable antiabolitionist weapon, framing the ACS's proponents as enemies of national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism--Christianity--and led to schisms within the Presbyterian, Baptist, and Methodist churches. These divides exacerbated sectional hostilities and sent the nation farther down the path to secession and war. Wright's provocative analysis reveals that visions of salvation both created and almost destroyed the American nation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>270</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ben Wright</itunes:subtitle>
      <itunes:summary>Ben Wright's Bonds of Salvation: How Christianity Inspired and Limited American Abolitionism (LSU Press, 2020) demonstrates how religion structured the possibilities and limitations of American abolitionism during the early years of the republic. From the American Revolution through the eruption of schisms in the three largest Protestant denominations in the 1840s, this comprehensive work lays bare the social and religious divides that culminated in secession and civil war. Historians often emphasize status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces in the evolution of slavery in the United States. Wright instead foregrounds the pivotal role religion played in shaping the ideological contours of the early abolitionist movement.
Wright first examines the ideological distinctions between religious conversion and purification in the aftermath of the Revolution, when a small number of white Christians contended that the nation must purify itself from slavery before it could fulfill its religious destiny. Most white Christians disagreed, focusing on visions of spiritual salvation over the practical goal of emancipation. To expand salvation to all, they created new denominations equipped to carry the gospel across the American continent and eventually all over the globe. These denominations established numerous reform organizations, collectively known as the "benevolent empire," to reckon with the problem of slavery. One affiliated group, the American Colonization Society (ACS), worked to end slavery and secure white supremacy by promising salvation for Africa and redemption for the United States.
Yet the ACS and its efforts drew strong objections. Proslavery prophets transformed expectations of expanded salvation into a formidable antiabolitionist weapon, framing the ACS's proponents as enemies of national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism--Christianity--and led to schisms within the Presbyterian, Baptist, and Methodist churches. These divides exacerbated sectional hostilities and sent the nation farther down the path to secession and war. Wright's provocative analysis reveals that visions of salvation both created and almost destroyed the American nation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ben Wright's <a href="https://bookshop.org/a/12343/9780807173893"><em>Bonds of Salvation: How Christianity Inspired and Limited American Abolitionism</em></a> (LSU Press, 2020) demonstrates how religion structured the possibilities and limitations of American abolitionism during the early years of the republic. From the American Revolution through the eruption of schisms in the three largest Protestant denominations in the 1840s, this comprehensive work lays bare the social and religious divides that culminated in secession and civil war. Historians often emphasize status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces in the evolution of slavery in the United States. Wright instead foregrounds the pivotal role religion played in shaping the ideological contours of the early abolitionist movement.</p><p>Wright first examines the ideological distinctions between religious conversion and purification in the aftermath of the Revolution, when a small number of white Christians contended that the nation must purify itself from slavery before it could fulfill its religious destiny. Most white Christians disagreed, focusing on visions of spiritual salvation over the practical goal of emancipation. To expand salvation to all, they created new denominations equipped to carry the gospel across the American continent and eventually all over the globe. These denominations established numerous reform organizations, collectively known as the "benevolent empire," to reckon with the problem of slavery. One affiliated group, the American Colonization Society (ACS), worked to end slavery and secure white supremacy by promising salvation for Africa and redemption for the United States.</p><p>Yet the ACS and its efforts drew strong objections. Proslavery prophets transformed expectations of expanded salvation into a formidable antiabolitionist weapon, framing the ACS's proponents as enemies of national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism--Christianity--and led to schisms within the Presbyterian, Baptist, and Methodist churches. These divides exacerbated sectional hostilities and sent the nation farther down the path to secession and war. Wright's provocative analysis reveals that visions of salvation both created and almost destroyed the American nation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1345</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fec132ca-3710-11ef-bc0e-a3a94a4d49d3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4418950452.mp3?updated=1719773590" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kehbuma Langmia, "Black 'Race' and the White Supremacy Saga" (Anthem Press, 2024)</title>
      <description>Dr. Langmia's book Black 'Race' and the White Supremacy Saga (Anthem Press, 2024) examines the conundrum that has haunted the Black and White ancestry for ages on what supremacy actually means. Is it Black or White supremacy? Granted, the term "White supremacy" has occupied the sociopolitical, cultural and economic discourse for ages, but what does that really imply? All other ancestries on planet earth have been coerced to believe that conformity to Euro-American lifestyle is the way to become 'civilized' on planet earth. 
But the term civilization owes its genesis to the African cultural and educational achievements in Egypt. Consequently, Black ancestry, the first human specie on planet earth, should lead humankind to cultural and epistemological supremacy--but that has always been met with skepticism. This book examines this debate, especially between the Black and the White ancestry. There appears to be a pejorative connotation associated with the term Black. It has been 'inferiorized' because of the stain of slavery, servitude and brutal murders suffered by those from the continent of Africa that are overwhelmingly Black. Dr. Kehbuma Langmia offers “counter arguments on ‘inferiority’ and ‘superiority’ designations” (p. 181) that have been applied to particular groups and have prevented the unity of the entire human "race." 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>467</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kehbuma Langmia</itunes:subtitle>
      <itunes:summary>Dr. Langmia's book Black 'Race' and the White Supremacy Saga (Anthem Press, 2024) examines the conundrum that has haunted the Black and White ancestry for ages on what supremacy actually means. Is it Black or White supremacy? Granted, the term "White supremacy" has occupied the sociopolitical, cultural and economic discourse for ages, but what does that really imply? All other ancestries on planet earth have been coerced to believe that conformity to Euro-American lifestyle is the way to become 'civilized' on planet earth. 
But the term civilization owes its genesis to the African cultural and educational achievements in Egypt. Consequently, Black ancestry, the first human specie on planet earth, should lead humankind to cultural and epistemological supremacy--but that has always been met with skepticism. This book examines this debate, especially between the Black and the White ancestry. There appears to be a pejorative connotation associated with the term Black. It has been 'inferiorized' because of the stain of slavery, servitude and brutal murders suffered by those from the continent of Africa that are overwhelmingly Black. Dr. Kehbuma Langmia offers “counter arguments on ‘inferiority’ and ‘superiority’ designations” (p. 181) that have been applied to particular groups and have prevented the unity of the entire human "race." 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Langmia's book <a href="https://bookshop.org/a/12343/9781839989964"><em>Black 'Race' and the White Supremacy Saga</em></a><em> </em>(Anthem Press, 2024) examines the conundrum that has haunted the Black and White ancestry for ages on what supremacy actually means. Is it Black or White supremacy? Granted, the term "White supremacy" has occupied the sociopolitical, cultural and economic discourse for ages, but what does that really imply? All other ancestries on planet earth have been coerced to believe that conformity to Euro-American lifestyle is the way to become 'civilized' on planet earth. </p><p>But the term civilization owes its genesis to the African cultural and educational achievements in Egypt. Consequently, Black ancestry, the first human specie on planet earth, should lead humankind to cultural and epistemological supremacy--but that has always been met with skepticism. This book examines this debate, especially between the Black and the White ancestry. There appears to be a pejorative connotation associated with the term Black. It has been 'inferiorized' because of the stain of slavery, servitude and brutal murders suffered by those from the continent of Africa that are overwhelmingly Black. Dr. Kehbuma Langmia offers “counter arguments on ‘inferiority’ and ‘superiority’ designations” (p. 181) that have been applied to particular groups and have prevented the unity of the entire human "race." </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
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    <item>
      <title>Alexandre Lefebvre, "Liberalism as a Way of Life" (Princeton UP, 2024)</title>
      <description>In political philosophy, “liberalism” is not the name of a particular social platform. Rather, it refers to a framework for thinking about politics. It is the way of thinking according to which the state, its laws, and its institutions all stand in need of justification, and that the justification of the state must be addressed to those who live within its territory. In this way, liberalism as a philosophical stance affirms the moral equality of persons and prioritizes the liberty of each, “taken one by one,” as it were. The idea of liberalism as a way of life thus may seem curious. According to many traditional liberal thinkers, liberalism is distinguished from other approaches by the denial that it is a “way of life.” On these views, a liberal political order establishes the conditions under which each individual can “seek their own good in their own way,” as John Stuart Mill put it.
In Liberalism as a Way of Life (Princeton University Press 2024), Alexandre Lefebvre argues that liberalism currently informs our cultural sensibilities. What’s more, he argues that liberalism is a worthwhile way of life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>346</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexandre Lefebvre</itunes:subtitle>
      <itunes:summary>In political philosophy, “liberalism” is not the name of a particular social platform. Rather, it refers to a framework for thinking about politics. It is the way of thinking according to which the state, its laws, and its institutions all stand in need of justification, and that the justification of the state must be addressed to those who live within its territory. In this way, liberalism as a philosophical stance affirms the moral equality of persons and prioritizes the liberty of each, “taken one by one,” as it were. The idea of liberalism as a way of life thus may seem curious. According to many traditional liberal thinkers, liberalism is distinguished from other approaches by the denial that it is a “way of life.” On these views, a liberal political order establishes the conditions under which each individual can “seek their own good in their own way,” as John Stuart Mill put it.
In Liberalism as a Way of Life (Princeton University Press 2024), Alexandre Lefebvre argues that liberalism currently informs our cultural sensibilities. What’s more, he argues that liberalism is a worthwhile way of life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In political philosophy, “liberalism” is not the name of a particular social platform. Rather, it refers to a <em>framework </em>for thinking about politics. It is the way of thinking according to which the state, its laws, and its institutions all stand in need of justification, and that the justification of the state must be <em>addressed </em>to those who live within its territory. In this way, liberalism as a philosophical stance affirms the moral equality of persons and prioritizes the liberty of each, “taken one by one,” as it were. The idea of liberalism as a <em>way of life </em>thus may seem curious. According to many traditional liberal thinkers, liberalism is distinguished from other approaches by the <em>denial </em>that it is a “way of life.” On these views, a liberal political order establishes the conditions under which each individual can “seek their own good in their own way,” as John Stuart Mill put it.</p><p><em>In </em><a href="https://bookshop.org/a/12343/9780691203744"><em>Liberalism as a Way of Life </em></a>(Princeton University Press 2024)<em>, </em><a href="https://www.alexlefebvre.com/"><em>Alexandre Lefebvre</em></a><em> argues that liberalism currently informs our cultural sensibilities. What’s more, he argues that liberalism is a worthwhile way of life.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4152</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pandemic Perspectives 14: A Classical Approach to Improving Communication</title>
      <description>In this Pandemic Perspectives Podcast, Ideas Roadshow founder and host Howard Burton talks to Christopher Celenza, James B. Knapp Dean of the Krieger School of Arts and Sciences, Johns Hopkins University. Christopher Celenza talks candidly about his research origins from his youthful interests in becoming a professional wrestler to the impact of different mentors and formative experiences at American and German universities, the American Academy of Rome and more which led him to become one of the world's foremost contemporary scholars of Renaissance history.
Celenza provides inspiring insights into how he was able to master Greek and Latin outside of his regular high school where those courses were not offered and highlights the value of studying those languages in addition to a number of modern European languages to get a full appreciation of the Renaissance and many related subjects. The conversation examines the development of technology and historical antecedents across the centuries to responsibly deal with information and today's risks of manipulating public opinion through the massive amounts of information on line which became particularly relevant during the COVID-19 Pandemic. Related to this, Celenza talks about the importance of striving for new knowledge and the university's obligation to communicate information in comprehensible and trustworthy ways to the general public following the general diminution of trust in institutions as bastions of elite knowledge.
Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (Pandemic Perspectives), book (Pandemic Perspectives: A filmmaker's journey in 10 essays) and a series of 24 detailed podcasts with many of the film's expert participants. Visit www.ideasroadshow.com for more details.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 30 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Christopher Celenza</itunes:subtitle>
      <itunes:summary>In this Pandemic Perspectives Podcast, Ideas Roadshow founder and host Howard Burton talks to Christopher Celenza, James B. Knapp Dean of the Krieger School of Arts and Sciences, Johns Hopkins University. Christopher Celenza talks candidly about his research origins from his youthful interests in becoming a professional wrestler to the impact of different mentors and formative experiences at American and German universities, the American Academy of Rome and more which led him to become one of the world's foremost contemporary scholars of Renaissance history.
Celenza provides inspiring insights into how he was able to master Greek and Latin outside of his regular high school where those courses were not offered and highlights the value of studying those languages in addition to a number of modern European languages to get a full appreciation of the Renaissance and many related subjects. The conversation examines the development of technology and historical antecedents across the centuries to responsibly deal with information and today's risks of manipulating public opinion through the massive amounts of information on line which became particularly relevant during the COVID-19 Pandemic. Related to this, Celenza talks about the importance of striving for new knowledge and the university's obligation to communicate information in comprehensible and trustworthy ways to the general public following the general diminution of trust in institutions as bastions of elite knowledge.
Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (Pandemic Perspectives), book (Pandemic Perspectives: A filmmaker's journey in 10 essays) and a series of 24 detailed podcasts with many of the film's expert participants. Visit www.ideasroadshow.com for more details.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this Pandemic Perspectives Podcast, Ideas Roadshow founder and host Howard Burton talks to Christopher Celenza, James B. Knapp Dean of the Krieger School of Arts and Sciences, Johns Hopkins University. Christopher Celenza talks candidly about his research origins from his youthful interests in becoming a professional wrestler to the impact of different mentors and formative experiences at American and German universities, the American Academy of Rome and more which led him to become one of the world's foremost contemporary scholars of Renaissance history.</p><p>Celenza provides inspiring insights into how he was able to master Greek and Latin outside of his regular high school where those courses were not offered and highlights the value of studying those languages in addition to a number of modern European languages to get a full appreciation of the Renaissance and many related subjects. The conversation examines the development of technology and historical antecedents across the centuries to responsibly deal with information and today's risks of manipulating public opinion through the massive amounts of information on line which became particularly relevant during the COVID-19 Pandemic. Related to this, Celenza talks about the importance of striving for new knowledge and the university's obligation to communicate information in comprehensible and trustworthy ways to the general public following the general diminution of trust in institutions as bastions of elite knowledge.</p><p>Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a <a href="https://ideasroadshow.com/pandemic-perspectives/">documentary film</a> (Pandemic Perspectives), <a href="https://ideasroadshow.com/pandemic-perspectives-essays/">book</a> (Pandemic Perspectives: A filmmaker's journey in 10 essays) and a series of 24 detailed podcasts with many of the film's expert participants. Visit <a href="http://www.ideasroadshow.com/">www.ideasroadshow.com</a> for more details.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7220</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Sonenscher, "Capitalism: The Story Behind the Word" (Princeton UP, 2022)</title>
      <description>What exactly is capitalism? How has the meaning of capitalism changed over time? And what’s at stake in our understanding or misunderstanding of it? In Capitalism: The Story Behind the Word (Princeton UP, 2022), Michael Sonenscher examines the history behind the concept and pieces together the range of subjects bound up with the word. Sonenscher shows that many of our received ideas fail to pick up the work that the idea of capitalism is doing for us, without us even realizing it.
“Capitalism” was first coined in France in the early nineteenth century. It began as a fusion of two distinct sets of ideas. The first involved thinking about public debt and war finance. The second involved thinking about the division of labour. Sonenscher shows that thinking about the first has changed radically over time. Funding welfare has been added to funding warfare, bringing many new questions in its wake. Thinking about the second set of ideas has offered far less room for manoeuvre. The division of labour is still the division of labour and the debates and discussions that it once generated have now been largely forgotten. By exploring what lay behind the earlier distinction before it collapsed and was eroded by the passage of time, Sonenscher shows why the present range of received ideas limits our political options and the types of reform we might wish for.
Michael Sonenscher is a fellow of King's College, University of Cambridge. His books include Sans-Culottes and Before the Deluge (both Princeton UP).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 30 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Sonenscher</itunes:subtitle>
      <itunes:summary>What exactly is capitalism? How has the meaning of capitalism changed over time? And what’s at stake in our understanding or misunderstanding of it? In Capitalism: The Story Behind the Word (Princeton UP, 2022), Michael Sonenscher examines the history behind the concept and pieces together the range of subjects bound up with the word. Sonenscher shows that many of our received ideas fail to pick up the work that the idea of capitalism is doing for us, without us even realizing it.
“Capitalism” was first coined in France in the early nineteenth century. It began as a fusion of two distinct sets of ideas. The first involved thinking about public debt and war finance. The second involved thinking about the division of labour. Sonenscher shows that thinking about the first has changed radically over time. Funding welfare has been added to funding warfare, bringing many new questions in its wake. Thinking about the second set of ideas has offered far less room for manoeuvre. The division of labour is still the division of labour and the debates and discussions that it once generated have now been largely forgotten. By exploring what lay behind the earlier distinction before it collapsed and was eroded by the passage of time, Sonenscher shows why the present range of received ideas limits our political options and the types of reform we might wish for.
Michael Sonenscher is a fellow of King's College, University of Cambridge. His books include Sans-Culottes and Before the Deluge (both Princeton UP).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What exactly is capitalism? How has the meaning of capitalism changed over time? And what’s at stake in our understanding or misunderstanding of it? In <a href="https://bookshop.org/a/12343/9780691238883"><em>Capitalism: The Story Behind the Word</em></a><em> </em>(Princeton UP, 2022), Michael Sonenscher examines the history behind the concept and pieces together the range of subjects bound up with the word. Sonenscher shows that many of our received ideas fail to pick up the work that the idea of capitalism is doing for us, without us even realizing it.</p><p>“Capitalism” was first coined in France in the early nineteenth century. It began as a fusion of two distinct sets of ideas. The first involved thinking about public debt and war finance. The second involved thinking about the division of labour. Sonenscher shows that thinking about the first has changed radically over time. Funding welfare has been added to funding warfare, bringing many new questions in its wake. Thinking about the second set of ideas has offered far less room for manoeuvre. The division of labour is still the division of labour and the debates and discussions that it once generated have now been largely forgotten. By exploring what lay behind the earlier distinction before it collapsed and was eroded by the passage of time, Sonenscher shows why the present range of received ideas limits our political options and the types of reform we might wish for.</p><p>Michael Sonenscher is a fellow of King's College, University of Cambridge. His books include <em>Sans-Culottes</em> and <em>Before the Deluge</em> (both Princeton UP).</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Zeitlyn, "An Anthropological Toolkit: Sixty Useful Concepts" (Berghahn Books, 2022)</title>
      <description>In Professor Zietlyn's words, anthropology “has had enough of the big ideas already” -especially theories with a big ‘T’. In a discipline that seems to be constantly beset by ‘turns’, or agonising over its status and ‘commensurability’ across cultural differences, Professor Zietlyn in his latest book An Anthropological Toolkit: Sixty Useful Concepts (Berghahn Books, 2022) offers a way through the weeds, in presenting a way “to write about anthropological theory, without making a specific theoretical argument.” Drawing on an immense wealth of fieldwork and ethnographic experience, which has included anything from sociolinguistics and divination, to life-history writing and research on photography and football clubs, the book is also a call to embrace the messiness of writing about others’ lives as best we can, as humbly as possible. The book will appeal to new graduates or veterans alike, presenting through a host of mini-essays an eclectic mix of theoretical concepts he has found helpful over the years. As he explains in the introduction.
“This book promotes an eclectic, multi-faceted anthropology in which multiple approaches are applied in pursuit of the limited insights which each can afford…. I do not endorse any one of these ideas as supplying an exclusive path to enlightenment: I absolutely do not advocate any single position. As a devout nonconformist, I hope that the following sections provide material, ammunition and succour to those undertaking nuanced anthropological analysis (and their kin in related disciplines)…. Mixing up or combining different ideas and approaches can produce results that, in their breadth and richness, are productive for anthropology and other social sciences, reflecting the endless complexities of real life.
…This is my response to the death of grand theory. I see our task as learning how to deal with that bereavement and how to resist the siren lures of those promising synoptic overviews.”
David Zeitlyn has been working with Mambila people in Cameroon since 1985. He taught at the University of Kent, Canterbury, for fifteen years before moving to Oxford as Professor of Social Anthropology in 2010. His recent books include Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2020) and An Anthropological Toolkit: Sixty Useful Concepts (Berghan Books, 2022).
Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 30 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>314</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Zeitlyn</itunes:subtitle>
      <itunes:summary>In Professor Zietlyn's words, anthropology “has had enough of the big ideas already” -especially theories with a big ‘T’. In a discipline that seems to be constantly beset by ‘turns’, or agonising over its status and ‘commensurability’ across cultural differences, Professor Zietlyn in his latest book An Anthropological Toolkit: Sixty Useful Concepts (Berghahn Books, 2022) offers a way through the weeds, in presenting a way “to write about anthropological theory, without making a specific theoretical argument.” Drawing on an immense wealth of fieldwork and ethnographic experience, which has included anything from sociolinguistics and divination, to life-history writing and research on photography and football clubs, the book is also a call to embrace the messiness of writing about others’ lives as best we can, as humbly as possible. The book will appeal to new graduates or veterans alike, presenting through a host of mini-essays an eclectic mix of theoretical concepts he has found helpful over the years. As he explains in the introduction.
“This book promotes an eclectic, multi-faceted anthropology in which multiple approaches are applied in pursuit of the limited insights which each can afford…. I do not endorse any one of these ideas as supplying an exclusive path to enlightenment: I absolutely do not advocate any single position. As a devout nonconformist, I hope that the following sections provide material, ammunition and succour to those undertaking nuanced anthropological analysis (and their kin in related disciplines)…. Mixing up or combining different ideas and approaches can produce results that, in their breadth and richness, are productive for anthropology and other social sciences, reflecting the endless complexities of real life.
…This is my response to the death of grand theory. I see our task as learning how to deal with that bereavement and how to resist the siren lures of those promising synoptic overviews.”
David Zeitlyn has been working with Mambila people in Cameroon since 1985. He taught at the University of Kent, Canterbury, for fifteen years before moving to Oxford as Professor of Social Anthropology in 2010. His recent books include Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2020) and An Anthropological Toolkit: Sixty Useful Concepts (Berghan Books, 2022).
Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Professor Zietlyn's words, anthropology “has had enough of the big ideas already” -especially theories with a big ‘T’. In a discipline that seems to be constantly beset by ‘turns’, or agonising over its status and ‘commensurability’ across cultural differences, Professor Zietlyn in his latest book <a href="https://bookshop.org/a/12343/9781800735354"><em>An Anthropological Toolkit: Sixty Useful Concepts</em></a><em> </em>(Berghahn Books, 2022) offers a way through the weeds, in presenting a way “to write about anthropological theory, without making a specific theoretical argument.” Drawing on an immense wealth of fieldwork and ethnographic experience, which has included anything from sociolinguistics and divination, to life-history writing and research on photography and football clubs, the book is also a call to embrace the messiness of writing about others’ lives as best we can, as humbly as possible. The book will appeal to new graduates or veterans alike, presenting through a host of mini-essays an eclectic mix of theoretical concepts he has found helpful over the years. As he explains in the introduction.</p><p><em>“This book promotes an eclectic, multi-faceted anthropology in which multiple approaches are applied in pursuit of the limited insights which each can afford…. I do not endorse any one of these ideas as supplying an exclusive path to enlightenment: I absolutely do not advocate any single position. As a devout nonconformist, I hope that the following sections provide material, ammunition and succour to those undertaking nuanced anthropological analysis (and their kin in related disciplines)…. Mixing up or combining different ideas and approaches can produce results that, in their breadth and richness, are productive for anthropology and other social sciences, reflecting the endless complexities of real life.</em></p><p><em>…This is my response to the death of grand theory. I see our task as learning how to deal with that bereavement and how to resist the siren lures of those promising synoptic overviews.”</em></p><p><a href="https://www.anthro.ox.ac.uk/people/professor-david-zeitlyn">David Zeitlyn</a> has been working with Mambila people in Cameroon since 1985. He taught at the University of Kent, Canterbury, for fifteen years before moving to Oxford as Professor of Social Anthropology in 2010. His recent books include Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2020) and <em>An Anthropological Toolkit: Sixty Useful Concepts </em>(Berghan Books, 2022).</p><p><em>Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The (ir)Rational Mob: On the Life and Legacy of Gustave Le Bon</title>
      <description>Every protest movement has been dismissed as a mere ‘mindless mob,’ caught in a psychological frenzy. Where did this idea come from, and why does it last? Gustave Le Bon.
This is episode one of Cited’s returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also hear a trailer of next week’s episode, the (ir)Rational Rainbow, on their website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 29 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rationality Wars, Episode 1</itunes:subtitle>
      <itunes:summary>Every protest movement has been dismissed as a mere ‘mindless mob,’ caught in a psychological frenzy. Where did this idea come from, and why does it last? Gustave Le Bon.
This is episode one of Cited’s returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also hear a trailer of next week’s episode, the (ir)Rational Rainbow, on their website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every protest movement has been dismissed as a mere ‘mindless mob,’ caught in a psychological frenzy. Where did this idea come from, and why does it last? Gustave Le Bon.</p><p>This is episode one of <em>Cited’s</em> returning season,<em> The Rationality Wars. </em>This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, <a href="https://citedpodcast.com/category/season-02-the-rationality-wars/">visit the series page</a>. You can also hear a trailer of next week’s episode, <em>the (ir)Rational Rainbow,</em> <a href="https://citedpodcast.com/2024/06/24/next-weeks-episode-the-irrational-rainbow-trailer/">on their website</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3429</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sonja Mejcher-Atassi, "An Impossible Friendship: Group Portrait, Jerusalem Before and After 1948" (Columbia UP, 2024)</title>
      <description>In Jerusalem, as World War II was coming to an end, an extraordinary circle of friends began to meet at the bar of the King David Hotel. This group of aspiring artists, writers, and intellectuals—among them Wolfgang Hildesheimer, Jabra Ibrahim Jabra, Sally Kassab, Walid Khalidi, and Rasha Salam, some of whom would go on to become acclaimed authors, scholars, and critics—came together across religious lines in a fleeting moment of possibility within a troubled history. What brought these Muslim, Jewish, and Christian friends together, and what became of them in the aftermath of 1948, the year of the creation of the State of Israel and the Palestinian Nakba?
Sonja Mejcher-Atassi tells the story of this unlikely friendship and in so doing offers an intimate cultural and social history of Palestine in the critical postwar period. She vividly reconstructs the vanished social world of these protagonists, tracing the connections between the specificity of individual lives and the larger contexts in which they are embedded. In exploring this ecumenical friendship and its artistic, literary, and intellectual legacies, Mejcher-Atassi demonstrates how social biography can provide a picture of the past that is at once more inclusive and more personal. This group portrait, she argues, allows us to glimpse alternative possibilities that exist within and alongside the fraught history of Israel/Palestine. Bringing a remarkable era to life through archival research and nuanced interdisciplinary scholarship, An Impossible Friendship: Group Portrait, Jerusalem Before and After 1948 (Columbia UP, 2024) unearths prospects for historical reconciliation, solidarity, and justice.
Sonja Mejcher-Atassi is a professor of Arabic and comparative literature at the American University of Beirut. She is the author of Reading Across Modern Arabic Literature and Art (2012), as well as coeditor of The Theatre of Sa’dallah Wannous: A Critical Study of the Syrian Playwright and Public Intellectual (2021), Rafa Nasiri: Artist Books (2016), and Archives, Museums, and Collecting Practices in the Modern Arab World (2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 29 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sonja Mejcher-Atassi</itunes:subtitle>
      <itunes:summary>In Jerusalem, as World War II was coming to an end, an extraordinary circle of friends began to meet at the bar of the King David Hotel. This group of aspiring artists, writers, and intellectuals—among them Wolfgang Hildesheimer, Jabra Ibrahim Jabra, Sally Kassab, Walid Khalidi, and Rasha Salam, some of whom would go on to become acclaimed authors, scholars, and critics—came together across religious lines in a fleeting moment of possibility within a troubled history. What brought these Muslim, Jewish, and Christian friends together, and what became of them in the aftermath of 1948, the year of the creation of the State of Israel and the Palestinian Nakba?
Sonja Mejcher-Atassi tells the story of this unlikely friendship and in so doing offers an intimate cultural and social history of Palestine in the critical postwar period. She vividly reconstructs the vanished social world of these protagonists, tracing the connections between the specificity of individual lives and the larger contexts in which they are embedded. In exploring this ecumenical friendship and its artistic, literary, and intellectual legacies, Mejcher-Atassi demonstrates how social biography can provide a picture of the past that is at once more inclusive and more personal. This group portrait, she argues, allows us to glimpse alternative possibilities that exist within and alongside the fraught history of Israel/Palestine. Bringing a remarkable era to life through archival research and nuanced interdisciplinary scholarship, An Impossible Friendship: Group Portrait, Jerusalem Before and After 1948 (Columbia UP, 2024) unearths prospects for historical reconciliation, solidarity, and justice.
Sonja Mejcher-Atassi is a professor of Arabic and comparative literature at the American University of Beirut. She is the author of Reading Across Modern Arabic Literature and Art (2012), as well as coeditor of The Theatre of Sa’dallah Wannous: A Critical Study of the Syrian Playwright and Public Intellectual (2021), Rafa Nasiri: Artist Books (2016), and Archives, Museums, and Collecting Practices in the Modern Arab World (2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Jerusalem, as World War II was coming to an end, an extraordinary circle of friends began to meet at the bar of the King David Hotel. This group of aspiring artists, writers, and intellectuals—among them Wolfgang Hildesheimer, Jabra Ibrahim Jabra, Sally Kassab, Walid Khalidi, and Rasha Salam, some of whom would go on to become acclaimed authors, scholars, and critics—came together across religious lines in a fleeting moment of possibility within a troubled history. What brought these Muslim, Jewish, and Christian friends together, and what became of them in the aftermath of 1948, the year of the creation of the State of Israel and the Palestinian Nakba?</p><p>Sonja Mejcher-Atassi tells the story of this unlikely friendship and in so doing offers an intimate cultural and social history of Palestine in the critical postwar period. She vividly reconstructs the vanished social world of these protagonists, tracing the connections between the specificity of individual lives and the larger contexts in which they are embedded. In exploring this ecumenical friendship and its artistic, literary, and intellectual legacies, Mejcher-Atassi demonstrates how social biography can provide a picture of the past that is at once more inclusive and more personal. This group portrait, she argues, allows us to glimpse alternative possibilities that exist within and alongside the fraught history of Israel/Palestine. Bringing a remarkable era to life through archival research and nuanced interdisciplinary scholarship, <a href="https://bookshop.org/a/12343/9780231214759"><em>An Impossible Friendship: Group Portrait, Jerusalem Before and After 1948</em></a> (Columbia UP, 2024) unearths prospects for historical reconciliation, solidarity, and justice.</p><p>Sonja Mejcher-Atassi is a professor of Arabic and comparative literature at the American University of Beirut. She is the author of Reading Across Modern Arabic Literature and Art (2012), as well as coeditor of The Theatre of Sa’dallah Wannous: A Critical Study of the Syrian Playwright and Public Intellectual (2021), Rafa Nasiri: Artist Books (2016), and Archives, Museums, and Collecting Practices in the Modern Arab World (2012).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3214</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6823545757.mp3?updated=1719521712" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joshua Schuster, "What Is Extinction?: A Natural and Cultural History of Last Animals" (Fordham UP, 2023)</title>
      <description>Life on Earth is facing a mass extinction event of our own making. Human activity is changing the biology and the meaning of extinction. What Is Extinction?: A Natural and Cultural History of Last Animals (Fordham UP, 2023) examines several key moments that have come to define the terms of extinction over the past two centuries, exploring instances of animal and human finitude and the cultural forms used to document and interpret these events.
Offering a critical theory for the critically endangered, Joshua Schuster proposes that different discourses of limits and lastness appear in specific extinction events over time as a response to changing attitudes toward species frailty. Understanding these extinction events also involves examining what happens when the conceptual and cultural forms used to account for species finitude are pressed to their limits as well. Schuster provides close readings of several case studies of extinction that bring together environmental humanities and multispecies methods with media-specific analyses at the terminus of life.
What Is Extinction? delves into the development of last animal photography, the anthropological and psychoanalytic fascination with human origins and ends, the invention of new literary genres of last fictions, the rise of new extreme biopolitics in the Third Reich that attempted to change the meaning of extinction, and the current pursuit of de-extinction technologies. Schuster offers timely interpretations of how definitions and visions of extinction have changed in the past and continue to change in the present.
Joshua Schuster is an associate professor of English and core faculty member of the Centre for the Study of Theory and Criticism at Western University. He is the author of The Ecology of Modernism: American Environments and Avant-Garde Poetics and co-author of Calamity Theory: Three Critiques of Existential Risk.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua Schuster</itunes:subtitle>
      <itunes:summary>Life on Earth is facing a mass extinction event of our own making. Human activity is changing the biology and the meaning of extinction. What Is Extinction?: A Natural and Cultural History of Last Animals (Fordham UP, 2023) examines several key moments that have come to define the terms of extinction over the past two centuries, exploring instances of animal and human finitude and the cultural forms used to document and interpret these events.
Offering a critical theory for the critically endangered, Joshua Schuster proposes that different discourses of limits and lastness appear in specific extinction events over time as a response to changing attitudes toward species frailty. Understanding these extinction events also involves examining what happens when the conceptual and cultural forms used to account for species finitude are pressed to their limits as well. Schuster provides close readings of several case studies of extinction that bring together environmental humanities and multispecies methods with media-specific analyses at the terminus of life.
What Is Extinction? delves into the development of last animal photography, the anthropological and psychoanalytic fascination with human origins and ends, the invention of new literary genres of last fictions, the rise of new extreme biopolitics in the Third Reich that attempted to change the meaning of extinction, and the current pursuit of de-extinction technologies. Schuster offers timely interpretations of how definitions and visions of extinction have changed in the past and continue to change in the present.
Joshua Schuster is an associate professor of English and core faculty member of the Centre for the Study of Theory and Criticism at Western University. He is the author of The Ecology of Modernism: American Environments and Avant-Garde Poetics and co-author of Calamity Theory: Three Critiques of Existential Risk.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Life on Earth is facing a mass extinction event of our own making. Human activity is changing the biology and the meaning of extinction. <a href="https://bookshop.org/a/12343/9781531501655"><em>What Is Extinction?: A Natural and Cultural History of Last Animals</em></a> (Fordham UP, 2023) examines several key moments that have come to define the terms of extinction over the past two centuries, exploring instances of animal and human finitude and the cultural forms used to document and interpret these events.</p><p>Offering a critical theory for the critically endangered, Joshua Schuster proposes that different discourses of limits and lastness appear in specific extinction events over time as a response to changing attitudes toward species frailty. Understanding these extinction events also involves examining what happens when the conceptual and cultural forms used to account for species finitude are pressed to their limits as well. Schuster provides close readings of several case studies of extinction that bring together environmental humanities and multispecies methods with media-specific analyses at the terminus of life.</p><p><em>What Is Extinction?</em> delves into the development of last animal photography, the anthropological and psychoanalytic fascination with human origins and ends, the invention of new literary genres of last fictions, the rise of new extreme biopolitics in the Third Reich that attempted to change the meaning of extinction, and the current pursuit of de-extinction technologies. Schuster offers timely interpretations of how definitions and visions of extinction have changed in the past and continue to change in the present.</p><p><strong>Joshua Schuster</strong> is an associate professor of English and core faculty member of the Centre for the Study of Theory and Criticism at Western University. He is the author of <em>The Ecology of Modernism: American Environments and Avant-Garde Poetics</em> and co-author of <em>Calamity Theory: Three Critiques of Existential Risk</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3431</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[00641944-34be-11ef-aa5b-d3293ccb63d5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3383898250.mp3?updated=1719517128" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Post-Orientalism Revisited: A Conversation with Salman Sayyid</title>
      <description>The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said’s Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said’s critique) but almost every discipline found itself asking the question: how should we respond to Said’s Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said’s Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said’s critique) but almost every discipline found itself asking the question: how should we respond to Said’s Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said’s <em>Orientalism</em> in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said’s critique) but almost every discipline found itself asking the question: how should we respond to Said’s <em>Orientalism</em>? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2309</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e01629de-33eb-11ef-826c-bfd54b1b53f9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3485772403.mp3?updated=1719427660" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeremy Schipper, "Denmark Vesey's Bible: The Thwarted Revolt That Put Slavery and Scripture on Trial" (Princeton UP, 2022)</title>
      <description>In Denmark Vesey's Bible: The Thwarted Revolt that Put Slavery and Scripture on Trial (Princeton UP, 2022), Dr. Jeremy Schipper tells the story of a free Black man accused of plotting an anti-slavery insurrection in Charleston, South Carolina, in 1822. Vesey was found guilty and hanged along with dozens of others accused of collaborating with him.
At the center of the book is an examination of how former slave Denmark Vesey used interpretations of the Bible to justify the revolt while members of the white establishment in South Carolina use that same Bible to support the slaveholders view of themselves as benevolent biblical patriarchs. 
The book is a riveting account of a key moment in antebellum American history that underscores deep racial inequities and the assumed supremacy of white Christians during a time of violence, fear, and conflicting understandings of moral superiority and biblical truth.
Recommended reading: 
The Denmark Vesey Affair: A Documentary History edited by Douglas R. Egerton and Robert L. Paquette
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>465</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremy Schipper</itunes:subtitle>
      <itunes:summary>In Denmark Vesey's Bible: The Thwarted Revolt that Put Slavery and Scripture on Trial (Princeton UP, 2022), Dr. Jeremy Schipper tells the story of a free Black man accused of plotting an anti-slavery insurrection in Charleston, South Carolina, in 1822. Vesey was found guilty and hanged along with dozens of others accused of collaborating with him.
At the center of the book is an examination of how former slave Denmark Vesey used interpretations of the Bible to justify the revolt while members of the white establishment in South Carolina use that same Bible to support the slaveholders view of themselves as benevolent biblical patriarchs. 
The book is a riveting account of a key moment in antebellum American history that underscores deep racial inequities and the assumed supremacy of white Christians during a time of violence, fear, and conflicting understandings of moral superiority and biblical truth.
Recommended reading: 
The Denmark Vesey Affair: A Documentary History edited by Douglas R. Egerton and Robert L. Paquette
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691259314"><em>Denmark Vesey's Bible: The Thwarted Revolt that Put Slavery and Scripture on Trial</em></a><em> </em>(Princeton UP, 2022), Dr. Jeremy Schipper tells the story of a free Black man accused of plotting an anti-slavery insurrection in Charleston, South Carolina, in 1822. Vesey was found guilty and hanged along with dozens of others accused of collaborating with him.</p><p>At the center of the book is an examination of how former slave Denmark Vesey used interpretations of the Bible to justify the revolt while members of the white establishment in South Carolina use that same Bible to support the slaveholders view of themselves as benevolent biblical patriarchs. </p><p>The book is a riveting account of a key moment in antebellum American history that underscores deep racial inequities and the assumed supremacy of white Christians during a time of violence, fear, and conflicting understandings of moral superiority and biblical truth.</p><p>Recommended reading: </p><p><a href="https://upf.com/book.asp?id=EGERT001">The Denmark Vesey Affair: A Documentary History</a> edited by Douglas R. Egerton and Robert L. Paquette</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4428</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d56567a8-30ac-11ef-9ad3-cf2b8879b2e9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2575483562.mp3?updated=1719071206" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shyam Ranganathan, "Yoga - Anticolonial Philosophy: An Action-Focused Guide to Practice" (Singing Dragon, 2024)</title>
      <description>Providing a decolonial, action-focused account of Yoga philosophy, Yoga - Anticolonial Philosophy: An Action-Focused Guide to Practice (Singing Dragon, 2024) from Dr. Shyam Ranganathan, pioneering scholar in the field of Indian moral philosophy, focuses on the South Asian tradition to explore what Yoga was like prior to colonization. It challenges teachers and trainees to reflect on the impact of Western colonialism on Yoga as well as understand Yoga as the original decolonial practice in a way that is accessible.
Each chapter takes the reader through a journey of sources and traditions, beginning with an investigation into the colonial -Platonic and Aristotelian- approaches to pedagogy in colonized yoga spaces, through contrary, ancient philosophies of South Asia, such as Jainism, Buddhism, Sankhya, and various forms of Vedanta, to sources of Yoga, including the Upanisads, Yoga Sutra, Bhagavad Gita and Hatha Yoga Pradipika. With discussions of the precolonial philosophy of Yoga, its relationship to social justice, and modern postural yoga's relationship with colonial trauma, this is a comprehensive guide for any yoga teacher or trainee to activate and synergize their practice. Supplementary online resources bring the text to life, making this the perfect text for yoga teacher trainings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>340</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shyam Ranganathan</itunes:subtitle>
      <itunes:summary>Providing a decolonial, action-focused account of Yoga philosophy, Yoga - Anticolonial Philosophy: An Action-Focused Guide to Practice (Singing Dragon, 2024) from Dr. Shyam Ranganathan, pioneering scholar in the field of Indian moral philosophy, focuses on the South Asian tradition to explore what Yoga was like prior to colonization. It challenges teachers and trainees to reflect on the impact of Western colonialism on Yoga as well as understand Yoga as the original decolonial practice in a way that is accessible.
Each chapter takes the reader through a journey of sources and traditions, beginning with an investigation into the colonial -Platonic and Aristotelian- approaches to pedagogy in colonized yoga spaces, through contrary, ancient philosophies of South Asia, such as Jainism, Buddhism, Sankhya, and various forms of Vedanta, to sources of Yoga, including the Upanisads, Yoga Sutra, Bhagavad Gita and Hatha Yoga Pradipika. With discussions of the precolonial philosophy of Yoga, its relationship to social justice, and modern postural yoga's relationship with colonial trauma, this is a comprehensive guide for any yoga teacher or trainee to activate and synergize their practice. Supplementary online resources bring the text to life, making this the perfect text for yoga teacher trainings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Providing a decolonial, action-focused account of Yoga philosophy, <a href="https://bookshop.org/a/12343/9781839978760"><em>Yoga - Anticolonial Philosophy: An Action-Focused Guide to Practice</em></a> (Singing Dragon, 2024) from Dr. Shyam Ranganathan, pioneering scholar in the field of Indian moral philosophy, focuses on the South Asian tradition to explore what Yoga was like prior to colonization. It challenges teachers and trainees to reflect on the impact of Western colonialism on Yoga as well as understand Yoga as the original decolonial practice in a way that is accessible.</p><p>Each chapter takes the reader through a journey of sources and traditions, beginning with an investigation into the colonial -Platonic and Aristotelian- approaches to pedagogy in colonized yoga spaces, through contrary, ancient philosophies of South Asia, such as Jainism, Buddhism, Sankhya, and various forms of Vedanta, to sources of Yoga, including the Upanisads, Yoga Sutra, Bhagavad Gita and Hatha Yoga Pradipika. With discussions of the precolonial philosophy of Yoga, its relationship to social justice, and modern postural yoga's relationship with colonial trauma, this is a comprehensive guide for any yoga teacher or trainee to activate and synergize their practice. Supplementary online resources bring the text to life, making this the perfect text for yoga teacher trainings.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2118</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[949e6126-08c4-11ef-ac5c-77fc9ae7df91]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7470387733.mp3?updated=1714683070" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Hill, "Prophet of Reason: Science, Religion and the Origins of the Modern Middle East" (Oneworld Academic, 2024)</title>
      <description>Today I talked to Peter Hill about his new book Prophet of Reason: Science, Religion and the Origins of the Modern Middle East (Oneworld Academic, 2024).
In 1813, high in the Lebanese mountains, a thirteen-year-old boy watches a solar eclipse. Will it foretell a war, a plague, the death of a prince? Mikha’il Mishaqa’s lifelong search for truth starts here. Soon he’s reading Newtonian science and the radical ideas of Voltaire and Volney: he loses his religion, turning away from the Catholic Church. Thirty years later, as civil war rages in Syria, he finds a new faith – Evangelical Protestantism. His obstinate polemics scandalise his community. Then, in 1860, Mishaqa barely escapes death in the most notorious event in Damascus: a massacre of several thousand Christians. We are presented with a paradox: rational secularism and violent religious sectarianism grew up together.
By tracing Mishaqa’s life through this tumultuous era, when empires jostled for control, Peter Hill answers the question: What did people in the Middle East actually believe? It’s a world where one man could be a Jew, an Orthodox Christian and a Sunni Muslim in turn, and a German missionary might walk naked in the streets of Valletta.
Peter Hill is a historian of the modern Middle East, specialising in the Arab world in the long nineteenth century. His research focusses on political thought and practice, the politics of religion, and translation and intercultural exchanges. He also has a strong interest in comparative and global history.
Before joining Northumbria University in 2019, Peter was Junior Research Fellow at Christ Church, University of Oxford. He has taught and designed modules in the history of the Middle East and global history, and the history of capitalism. In 2023 he was the winner of a Philip Leverhulme Prize in History.
Peter's first book, Utopia and Civilisation in the Arab Nahda, was published by Cambridge University Press in 2020. He has published several articles on translation, political thought and popular politics in the Middle East, in journals such as Past &amp; Present, the Journal of Arabic Literature, and Journal of Global History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>275</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Hill</itunes:subtitle>
      <itunes:summary>Today I talked to Peter Hill about his new book Prophet of Reason: Science, Religion and the Origins of the Modern Middle East (Oneworld Academic, 2024).
In 1813, high in the Lebanese mountains, a thirteen-year-old boy watches a solar eclipse. Will it foretell a war, a plague, the death of a prince? Mikha’il Mishaqa’s lifelong search for truth starts here. Soon he’s reading Newtonian science and the radical ideas of Voltaire and Volney: he loses his religion, turning away from the Catholic Church. Thirty years later, as civil war rages in Syria, he finds a new faith – Evangelical Protestantism. His obstinate polemics scandalise his community. Then, in 1860, Mishaqa barely escapes death in the most notorious event in Damascus: a massacre of several thousand Christians. We are presented with a paradox: rational secularism and violent religious sectarianism grew up together.
By tracing Mishaqa’s life through this tumultuous era, when empires jostled for control, Peter Hill answers the question: What did people in the Middle East actually believe? It’s a world where one man could be a Jew, an Orthodox Christian and a Sunni Muslim in turn, and a German missionary might walk naked in the streets of Valletta.
Peter Hill is a historian of the modern Middle East, specialising in the Arab world in the long nineteenth century. His research focusses on political thought and practice, the politics of religion, and translation and intercultural exchanges. He also has a strong interest in comparative and global history.
Before joining Northumbria University in 2019, Peter was Junior Research Fellow at Christ Church, University of Oxford. He has taught and designed modules in the history of the Middle East and global history, and the history of capitalism. In 2023 he was the winner of a Philip Leverhulme Prize in History.
Peter's first book, Utopia and Civilisation in the Arab Nahda, was published by Cambridge University Press in 2020. He has published several articles on translation, political thought and popular politics in the Middle East, in journals such as Past &amp; Present, the Journal of Arabic Literature, and Journal of Global History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Peter Hill about his new book <a href="https://bookshop.org/a/12343/9780861547364"><em>Prophet of Reason: Science, Religion and the Origins of the Modern Middle East </em></a>(Oneworld Academic, 2024).</p><p>In 1813, high in the Lebanese mountains, a thirteen-year-old boy watches a solar eclipse. Will it foretell a war, a plague, the death of a prince? Mikha’il Mishaqa’s lifelong search for truth starts here. Soon he’s reading Newtonian science and the radical ideas of Voltaire and Volney: he loses his religion, turning away from the Catholic Church. Thirty years later, as civil war rages in Syria, he finds a new faith – Evangelical Protestantism. His obstinate polemics scandalise his community. Then, in 1860, Mishaqa barely escapes death in the most notorious event in Damascus: a massacre of several thousand Christians. We are presented with a paradox: rational secularism and violent religious sectarianism grew up together.</p><p>By tracing Mishaqa’s life through this tumultuous era, when empires jostled for control, Peter Hill answers the question: What did people in the Middle East actually believe? It’s a world where one man could be a Jew, an Orthodox Christian and a Sunni Muslim in turn, and a German missionary might walk naked in the streets of Valletta.</p><p>Peter Hill is a historian of the modern Middle East, specialising in the Arab world in the long nineteenth century. His research focusses on political thought and practice, the politics of religion, and translation and intercultural exchanges. He also has a strong interest in comparative and global history.</p><p>Before joining Northumbria University in 2019, Peter was Junior Research Fellow at Christ Church, University of Oxford. He has taught and designed modules in the history of the Middle East and global history, and the history of capitalism. In 2023 he was the winner of a Philip Leverhulme Prize in History.</p><p>Peter's first book, Utopia and Civilisation in the Arab Nahda, was published by Cambridge University Press in 2020. He has published several articles on translation, political thought and popular politics in the Middle East, in journals such as Past &amp; Present, the Journal of Arabic Literature, and Journal of Global History.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2365</itunes:duration>
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      <title>Abū Ḥayyān al-Tawḥīdī and Abū ʿAlī Miskawayh, "The Philosopher Responds: An Intellectual Correspondence from the Tenth Century" (NYU Press, 2019/22)</title>
      <description>Today I talked to James Montgomery, one of the translators of The Philosopher Responds: An Intellectual Correspondence from the Tenth Century, two volumes (NYU Press, 2019 and 2022). About the book: 
Why is laughter contagious? Why do mountains exist? Why do we long for the past, even if it is scarred by suffering? Spanning a vast array of subjects that range from the philosophical to the theological, from the philological to the scientific, The Philosopher Responds is the record of a set of questions put by the litterateur Abū Ḥayyān al-Tawḥīdī to the philosopher and historian Abū ʿAlī Miskawayh. Both figures were foremost contributors to the remarkable flowering of cultural and intellectual life that took place in the Islamic world during the reign of the Buyid dynasty in the fourth/tenth century.
The correspondence between al-Tawḥīdī and Miskawayh holds a mirror to many of the debates of the time and reflects the spirit of rationalistic inquiry that animated their era. It also provides insight into the intellectual outlooks of two thinkers who were divided as much by their distinctive temperaments as by the very different trajectories of their professional careers. Alternately whimsical and tragic, trivial and profound, al-Tawḥīdī's questions provoke an interaction as interesting in its spiritedness as in its content.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Montgomery</itunes:subtitle>
      <itunes:summary>Today I talked to James Montgomery, one of the translators of The Philosopher Responds: An Intellectual Correspondence from the Tenth Century, two volumes (NYU Press, 2019 and 2022). About the book: 
Why is laughter contagious? Why do mountains exist? Why do we long for the past, even if it is scarred by suffering? Spanning a vast array of subjects that range from the philosophical to the theological, from the philological to the scientific, The Philosopher Responds is the record of a set of questions put by the litterateur Abū Ḥayyān al-Tawḥīdī to the philosopher and historian Abū ʿAlī Miskawayh. Both figures were foremost contributors to the remarkable flowering of cultural and intellectual life that took place in the Islamic world during the reign of the Buyid dynasty in the fourth/tenth century.
The correspondence between al-Tawḥīdī and Miskawayh holds a mirror to many of the debates of the time and reflects the spirit of rationalistic inquiry that animated their era. It also provides insight into the intellectual outlooks of two thinkers who were divided as much by their distinctive temperaments as by the very different trajectories of their professional careers. Alternately whimsical and tragic, trivial and profound, al-Tawḥīdī's questions provoke an interaction as interesting in its spiritedness as in its content.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to James Montgomery, one of the translators of <a href="https://bookshop.org/a/12343/9781479806355"><em>The Philosopher Responds: An Intellectual Correspondence from the Tenth Century</em></a>, two volumes (NYU Press, 2019 and 2022). About the book: </p><p>Why is laughter contagious? Why do mountains exist? Why do we long for the past, even if it is scarred by suffering? Spanning a vast array of subjects that range from the philosophical to the theological, from the philological to the scientific, <em>The Philosopher Responds </em>is the record of a set of questions put by the litterateur Abū Ḥayyān al-Tawḥīdī to the philosopher and historian Abū ʿAlī Miskawayh. Both figures were foremost contributors to the remarkable flowering of cultural and intellectual life that took place in the Islamic world during the reign of the Buyid dynasty in the fourth/tenth century.</p><p>The correspondence between al-Tawḥīdī and Miskawayh holds a mirror to many of the debates of the time and reflects the spirit of rationalistic inquiry that animated their era. It also provides insight into the intellectual outlooks of two thinkers who were divided as much by their distinctive temperaments as by the very different trajectories of their professional careers. Alternately whimsical and tragic, trivial and profound, al-Tawḥīdī's questions provoke an interaction as interesting in its spiritedness as in its content.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Faith, Business, and the Nature of Desire: Luke Burgis on René Girard and Mimetic Desire</title>
      <description>Why do we want what we want? Philosopher, theologian, and literary critic René Girard posits that we draw our desires largely from the people around us, a fact which has implications for everything from how we should plan our careers to the direction of foreign policy. Following a career spanning business, religious discernment, and academia, Luke Burgis joins Madison's Notes to explore Girard's philosophy of desire. Along the way, he delves into the concept of 'political atheism,' America's struggle with China, the future of social media, and why artificial intelligence will render the humanities more relevant than ever.
Luke Burgis is Entrepreneur-in-Residence and Director of Programs &amp; Projects at the Ciocca Center at Catholic University of America, as well as an Assistant Clinical Professor of Business in the Busch School. He has founded and led multiple companies and is the founder and director of Fourth Wall Ventures, an incubator for people and companies that contribute to the formation of a healthy human ecology. He is a graduate of NYU's Stern School of Business and of a pontifical university in Rome, where he studied theology. He is the author of Wanting: The Power of Mimetic Desire in Everyday Life (St. Martin's Press, 2021), and his next book, The One and the Ninety-Nine will be released in 2026. If you can't wait that long, he also has a popular Substack.
Contributions to and/or sponsorship of any event does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Luke Burgis</itunes:subtitle>
      <itunes:summary>Why do we want what we want? Philosopher, theologian, and literary critic René Girard posits that we draw our desires largely from the people around us, a fact which has implications for everything from how we should plan our careers to the direction of foreign policy. Following a career spanning business, religious discernment, and academia, Luke Burgis joins Madison's Notes to explore Girard's philosophy of desire. Along the way, he delves into the concept of 'political atheism,' America's struggle with China, the future of social media, and why artificial intelligence will render the humanities more relevant than ever.
Luke Burgis is Entrepreneur-in-Residence and Director of Programs &amp; Projects at the Ciocca Center at Catholic University of America, as well as an Assistant Clinical Professor of Business in the Busch School. He has founded and led multiple companies and is the founder and director of Fourth Wall Ventures, an incubator for people and companies that contribute to the formation of a healthy human ecology. He is a graduate of NYU's Stern School of Business and of a pontifical university in Rome, where he studied theology. He is the author of Wanting: The Power of Mimetic Desire in Everyday Life (St. Martin's Press, 2021), and his next book, The One and the Ninety-Nine will be released in 2026. If you can't wait that long, he also has a popular Substack.
Contributions to and/or sponsorship of any event does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do we want what we want? Philosopher, theologian, and literary critic René Girard posits that we draw our desires largely from the people around us, a fact which has implications for everything from how we should plan our careers to the direction of foreign policy. Following a career spanning business, religious discernment, and academia, Luke Burgis joins Madison's Notes to explore Girard's philosophy of desire. Along the way, he delves into the concept of 'political atheism,' America's struggle with China, the future of social media, and why artificial intelligence will render the humanities more relevant than ever.</p><p><a href="https://lukeburgis.com/">Luke Burgis</a> is Entrepreneur-in-Residence and Director of Programs &amp; Projects at the Ciocca Center at Catholic University of America, as well as an Assistant Clinical Professor of Business in the Busch School. He has founded and led multiple companies and is the founder and director of Fourth Wall Ventures, an incubator for people and companies that contribute to the formation of a healthy human ecology. He is a graduate of NYU's Stern School of Business and of a pontifical university in Rome, where he studied theology. He is the author of <a href="https://bookshop.org/a/12343/9781250262486"><em>Wanting: The Power of Mimetic Desire in Everyday Life</em></a><em> </em>(St. Martin's Press, 2021), and his next book, <em>The One and the Ninety-Nine </em>will be released in 2026. If you can't wait that long, he also has a popular <a href="https://read.lukeburgis.com/">Substack</a>.</p><p>Contributions to and/or sponsorship of any event does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4054</itunes:duration>
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      <title>Shuchi Kapila, "Postmemory and the Partition of India: Learning to Remember" (Palgrave MacMillan, 2024)</title>
      <description>Shuchi Kapila, Postmemory and the Partition of India: Learning to Remember (Palgrave MacMillan, 2024)
Dr. Shuchi Kapila, Professor of English at Grinnell College, has a new book that explores the India/Pakistan Partition in 1947 through the lens of memory, generational conversation and inheritance. Postmemory and the Partition of India: Learning to Remember is most clearly focused on this idea of how we learn to remember the past, particularly the complexities of a past that includes trauma and violence along with independence and hope. This book, part of the Palgrave MacMillan series on Memory Studies, examines these ideas of memory and nostalgia and how they have shaped the cultural and political understanding of Partition in India, but also in the diaspora. Kapila starts with her own lived experiences, recalling bits of stories her mother told of her life before Partition. This is the path that Postmemory and the Partition of India continues along, as Kapila notes that the memories of Partition are fragmented, are communicated in bits, often in a non-linear way. Thus, the memories themselves were not fully communicated to the children of those who experienced Partition, and this generation of children, now adults, are reflecting on their own inheritance from Partition, even though they themselves did not live through it. Part of the focus in Learning to Remember is drawing out this approach to remembering—what is it that the traumatized generation passed along, even unknowingly, to their children. The transfer of more than 12 million people without much planning or organization, in context of the British removal of colonial power from the Asian subcontinent, and the establishment of independent India, Pakistan, and Bangladesh, were all jarring events, leaving individuals stateless, or newly engulfed in nation-states that had not previously existed. Families were separated, women were abducted, violence and displacement all dominated this period—and for those who lived through it, it was not necessarily contextualized by a state power committing crimes against particular populations, as was the case in the Holocaust, or the Apartheid regime in South Africa, or the Khmer Rouge in Cambodia. Thus, the responses that happened in regard to these events, with the Nuremburg Trials, or the Truth and Reconciliation Commission, did not happen in the same way in terms of Partition.
Kapila explores different avenues that have been developing to rectify some of this missing memory of Partition. She does interviews with those who experienced Partition and she also interviews her generational contemporaries, examining how different generations have essentially experienced Partition and also how they have learned to remember this assaultive experience that is also the foundation of independent nation-states. This is the thrust of the first half of the book—these intergenerational conversations and understandings of Partition. The second half of the book looks more closely at the two physical spaces that have been established to communicate about Partition. These two physical spaces include the Berkeley, California 1947 Partition Archive, which now contains at least 10,000 oral histories of Partition, available for researchers, scholars, and individuals to explore and examine. India has also recently opened the Partition Museum, Amritsar, the first museum of its kind in India. Museums tend to craft particular narratives of events or experiences, and Kapila considers this new museum, and how it is participating in that narrative design, while also engaging with critiques and analysis of the newly established museum, which opened in 2017.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>723</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shuchi Kapila</itunes:subtitle>
      <itunes:summary>Shuchi Kapila, Postmemory and the Partition of India: Learning to Remember (Palgrave MacMillan, 2024)
Dr. Shuchi Kapila, Professor of English at Grinnell College, has a new book that explores the India/Pakistan Partition in 1947 through the lens of memory, generational conversation and inheritance. Postmemory and the Partition of India: Learning to Remember is most clearly focused on this idea of how we learn to remember the past, particularly the complexities of a past that includes trauma and violence along with independence and hope. This book, part of the Palgrave MacMillan series on Memory Studies, examines these ideas of memory and nostalgia and how they have shaped the cultural and political understanding of Partition in India, but also in the diaspora. Kapila starts with her own lived experiences, recalling bits of stories her mother told of her life before Partition. This is the path that Postmemory and the Partition of India continues along, as Kapila notes that the memories of Partition are fragmented, are communicated in bits, often in a non-linear way. Thus, the memories themselves were not fully communicated to the children of those who experienced Partition, and this generation of children, now adults, are reflecting on their own inheritance from Partition, even though they themselves did not live through it. Part of the focus in Learning to Remember is drawing out this approach to remembering—what is it that the traumatized generation passed along, even unknowingly, to their children. The transfer of more than 12 million people without much planning or organization, in context of the British removal of colonial power from the Asian subcontinent, and the establishment of independent India, Pakistan, and Bangladesh, were all jarring events, leaving individuals stateless, or newly engulfed in nation-states that had not previously existed. Families were separated, women were abducted, violence and displacement all dominated this period—and for those who lived through it, it was not necessarily contextualized by a state power committing crimes against particular populations, as was the case in the Holocaust, or the Apartheid regime in South Africa, or the Khmer Rouge in Cambodia. Thus, the responses that happened in regard to these events, with the Nuremburg Trials, or the Truth and Reconciliation Commission, did not happen in the same way in terms of Partition.
Kapila explores different avenues that have been developing to rectify some of this missing memory of Partition. She does interviews with those who experienced Partition and she also interviews her generational contemporaries, examining how different generations have essentially experienced Partition and also how they have learned to remember this assaultive experience that is also the foundation of independent nation-states. This is the thrust of the first half of the book—these intergenerational conversations and understandings of Partition. The second half of the book looks more closely at the two physical spaces that have been established to communicate about Partition. These two physical spaces include the Berkeley, California 1947 Partition Archive, which now contains at least 10,000 oral histories of Partition, available for researchers, scholars, and individuals to explore and examine. India has also recently opened the Partition Museum, Amritsar, the first museum of its kind in India. Museums tend to craft particular narratives of events or experiences, and Kapila considers this new museum, and how it is participating in that narrative design, while also engaging with critiques and analysis of the newly established museum, which opened in 2017.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shuchi Kapila, <a href="https://bookshop.org/a/12343/9783031433962"><em>Postmemory and the Partition of India: Learning to Remember</em></a><em> </em>(Palgrave MacMillan, 2024)</p><p>Dr. Shuchi Kapila, Professor of English at Grinnell College, has a new book that explores the India/Pakistan Partition in 1947 through the lens of memory, generational conversation and inheritance. <a href="https://link.springer.com/book/10.1007/978-3-031-43397-9"><em>Postmemory and the Partition of India: Learning to Remember</em></a> is most clearly focused on this idea of how we learn to remember the past, particularly the complexities of a past that includes trauma and violence along with independence and hope. This book, part of the Palgrave MacMillan series on Memory Studies, examines these ideas of memory and nostalgia and how they have shaped the cultural and political understanding of Partition in India, but also in the diaspora. Kapila starts with her own lived experiences, recalling bits of stories her mother told of her life before Partition. This is the path that <a href="https://link.springer.com/book/10.1007/978-3-031-43397-9"><em>Postmemory and the Partition of India</em></a> continues along, as Kapila notes that the memories of Partition are fragmented, are communicated in bits, often in a non-linear way. Thus, the memories themselves were not fully communicated to the children of those who experienced Partition, and this generation of children, now adults, are reflecting on their own inheritance from Partition, even though they themselves did not live through it. Part of the focus in <a href="https://link.springer.com/book/10.1007/978-3-031-43397-9"><em>Learning to Remember</em></a> is drawing out this approach to remembering—what is it that the traumatized generation passed along, even unknowingly, to their children. The transfer of more than 12 million people without much planning or organization, in context of the British removal of colonial power from the Asian subcontinent, and the establishment of independent India, Pakistan, and Bangladesh, were all jarring events, leaving individuals stateless, or newly engulfed in nation-states that had not previously existed. Families were separated, women were abducted, violence and displacement all dominated this period—and for those who lived through it, it was not necessarily contextualized by a state power committing crimes against particular populations, as was the case in the Holocaust, or the Apartheid regime in South Africa, or the Khmer Rouge in Cambodia. Thus, the responses that happened in regard to these events, with the Nuremburg Trials, or the Truth and Reconciliation Commission, did not happen in the same way in terms of Partition.</p><p>Kapila explores different avenues that have been developing to rectify some of this missing memory of Partition. She does interviews with those who experienced Partition and she also interviews her generational contemporaries, examining how different generations have essentially experienced Partition and also how they have learned to remember this assaultive experience that is also the foundation of independent nation-states. This is the thrust of the first half of the book—these intergenerational conversations and understandings of Partition. The second half of the book looks more closely at the two physical spaces that have been established to communicate about Partition. These two physical spaces include the Berkeley, California 1947 Partition Archive, which now contains at least 10,000 oral histories of Partition, available for researchers, scholars, and individuals to explore and examine. India has also recently opened the Partition Museum, Amritsar, the first museum of its kind in India. Museums tend to craft particular narratives of events or experiences, and Kapila considers this new museum, and how it is participating in that narrative design, while also engaging with critiques and analysis of the newly established museum, which opened in 2017.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3438</itunes:duration>
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      <title>Stephanie DeGooyer, "Before Borders: A Legal and Literary History of Naturalization" (Johns Hopkins UP, 2022)</title>
      <description>How can the novel be a way to understand the development of nation-state borders? An important work in the intersections of law, literature, history, and migration, Stephanie DeGooyer's Before Borders: A Legal and Literary History of Naturalization (Johns Hopkins UP, 2022) offers fascinating insight into understanding naturalization. Tracing the idea of naturalization as it can be understood as a legal fiction and through literary fiction, DeGooyer offers a compelling approach to understanding naturalization as a generative mechanism for national expansion. Through a careful and engaging analysis that spans from Mary Shelley to court proceedings, De Gooyer's Before Borders is a compelling read that will be of great interest for those interested in histories of migration, creative approaches to studying the state, and ways to approach law through and alongside literature.
Stephanie DeGooyer is Assistant Professor and Frank Borden and Barbara Lasater Hanes Fellow in the Department of English &amp; Comparative Literature at the University of North Carolina. Her research focuses on the intersections between law and literature.
Rine Vieth is an incoming FRQSC Postdoctoral Fellow at Université Laval. Interested in how people experience state legal regimes, their research centres around questions of law, migration, gender, and religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie DeGooyer</itunes:subtitle>
      <itunes:summary>How can the novel be a way to understand the development of nation-state borders? An important work in the intersections of law, literature, history, and migration, Stephanie DeGooyer's Before Borders: A Legal and Literary History of Naturalization (Johns Hopkins UP, 2022) offers fascinating insight into understanding naturalization. Tracing the idea of naturalization as it can be understood as a legal fiction and through literary fiction, DeGooyer offers a compelling approach to understanding naturalization as a generative mechanism for national expansion. Through a careful and engaging analysis that spans from Mary Shelley to court proceedings, De Gooyer's Before Borders is a compelling read that will be of great interest for those interested in histories of migration, creative approaches to studying the state, and ways to approach law through and alongside literature.
Stephanie DeGooyer is Assistant Professor and Frank Borden and Barbara Lasater Hanes Fellow in the Department of English &amp; Comparative Literature at the University of North Carolina. Her research focuses on the intersections between law and literature.
Rine Vieth is an incoming FRQSC Postdoctoral Fellow at Université Laval. Interested in how people experience state legal regimes, their research centres around questions of law, migration, gender, and religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can the novel be a way to understand the development of nation-state borders? An important work in the intersections of law, literature, history, and migration, Stephanie DeGooyer's <a href="https://bookshop.org/a/12343/9781421443928"><em>Before Borders: A Legal and Literary History of Naturalization</em></a><em> </em>(Johns Hopkins UP, 2022) offers fascinating insight into understanding naturalization. Tracing the idea of naturalization as it can be understood as a legal fiction and through literary fiction, DeGooyer offers a compelling approach to understanding naturalization as a generative mechanism for national expansion. Through a careful and engaging analysis that spans from Mary Shelley to court proceedings, De Gooyer's <em>Before Borders</em> is a compelling read that will be of great interest for those interested in histories of migration, creative approaches to studying the state, and ways to approach law through and alongside literature.</p><p><a href="https://englishcomplit.unc.edu/faculty-directory/stephanie-degooyer/">Stephanie DeGooyer</a> is Assistant Professor and Frank Borden and Barbara Lasater Hanes Fellow in the Department of English &amp; Comparative Literature at the University of North Carolina. Her research focuses on the intersections between law and literature.</p><p><a href="https://www.rinevieth.com/"><em>Rine Vieth</em></a><em> is an incoming FRQSC Postdoctoral Fellow at Université Laval. Interested in how people experience state legal regimes, their research centres around questions of law, migration, gender, and religion.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2966</itunes:duration>
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    <item>
      <title>Adrian Johnston, "Infinite Greed: The Inhuman Selfishness of Capital" (Columbia UP, 2024)</title>
      <description>Marxism and psychoanalysis have a rich and complicated relationship to one another, with countless figures and books written on the possible intersection of the two. Our guest today, Adrian Johnston, returns to NBN to discuss his own latest entry into the genre, Infinite Greed: The Inhuman Selfishness of Capital (Columbia UP, 2024). While the book does retread some already-covered territory, Johnston’s book stands out as a unique entry in a crowded field by emphasizing the theoretical overlap of psychoanalytic concepts with the economic core of Marx’s thinking. Libidinal economics are turned into, well, economics and vice-versa in this detailed and rigorously written study that deserves to become one of the canonical texts in the Freudo-Marxist tradition.
Adrian Johnston is Distinguished Professor of Philosophy at the University of New Mexico and a faculty member of the Emory Psychoanalytic Institute. He is the author of numerous books, including three previously discussed on this podcast; A New German Idealism: Hegel, Zizek and Dialectical Materialism, and Prolegomena to Any Future Materialism volumes one and two. He is also the coeditor, with Slavoj Zizek and Todd McGowan of the book series Diaeresis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>466</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adrian Johnston</itunes:subtitle>
      <itunes:summary>Marxism and psychoanalysis have a rich and complicated relationship to one another, with countless figures and books written on the possible intersection of the two. Our guest today, Adrian Johnston, returns to NBN to discuss his own latest entry into the genre, Infinite Greed: The Inhuman Selfishness of Capital (Columbia UP, 2024). While the book does retread some already-covered territory, Johnston’s book stands out as a unique entry in a crowded field by emphasizing the theoretical overlap of psychoanalytic concepts with the economic core of Marx’s thinking. Libidinal economics are turned into, well, economics and vice-versa in this detailed and rigorously written study that deserves to become one of the canonical texts in the Freudo-Marxist tradition.
Adrian Johnston is Distinguished Professor of Philosophy at the University of New Mexico and a faculty member of the Emory Psychoanalytic Institute. He is the author of numerous books, including three previously discussed on this podcast; A New German Idealism: Hegel, Zizek and Dialectical Materialism, and Prolegomena to Any Future Materialism volumes one and two. He is also the coeditor, with Slavoj Zizek and Todd McGowan of the book series Diaeresis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marxism and psychoanalysis have a rich and complicated relationship to one another, with countless figures and books written on the possible intersection of the two. Our guest today, Adrian Johnston, returns to NBN to discuss his own latest entry into the genre, <a href="https://bookshop.org/a/12343/9780231214735"><em>Infinite Greed: The Inhuman Selfishness of Capital</em></a> (Columbia UP, 2024). While the book does retread some already-covered territory, Johnston’s book stands out as a unique entry in a crowded field by emphasizing the theoretical overlap of psychoanalytic concepts with the economic core of Marx’s thinking. Libidinal economics are turned into, well, economics and vice-versa in this detailed and rigorously written study that deserves to become one of the canonical texts in the Freudo-Marxist tradition.</p><p>Adrian Johnston is Distinguished Professor of Philosophy at the University of New Mexico and a faculty member of the Emory Psychoanalytic Institute. He is the author of numerous books, including three previously discussed on this podcast; <a href="https://newbooksnetwork.com/adrian-johnston-a-new-german-idealism-hegel-zizek-and-dialectical-materialism-columbia-up-2018#entry:3930@1:url"><em>A New German Idealism: Hegel, Zizek and Dialectical Materialism</em></a>, and <em>Prolegomena to Any Future Materialism</em> volumes <a href="https://newbooksnetwork.com/adrian-johnston-prolegomena-to-any-future-materialism-the-outcome-of-contemporary-french-philosophy-northwestern-up-2013#entry:1919@1:url">one</a> and <a href="https://newbooksnetwork.com/adrian-johnston-prolegomena-to-any-future-materialism-volume-ii-a-weak-nature-alone-northwestern-up-2019#entry:31019@1:url">two</a>. He is also the coeditor, with Slavoj Zizek and Todd McGowan of the book series <a href="https://nupress.northwestern.edu/search-results-list/?series=diaeresis"><em>Diaeresis</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6977</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Malcolm Schofield, "How Plato Writes: Perspectives and Problems" (Cambridge UP, 2023)</title>
      <description>Plato is a philosophical writer of unusual and ingenious versatility. His works engage in argument but are also full of allegory, imagery, myth, paradox and intertextuality. He astutely characterises the participants whom he portrays in conversation. Sometimes he composes fictive dialogues in dramatic form while at other times he does so as narratives. 
In How Plato Writes: Perspectives and Problems (Cambridge UP, 2023), world-renowned scholar Malcolm Schofield illustrates the variety of the literary resources that Plato deploys to achieve his philosophical purposes. He draws key passages for discussion particularly, but not only, from Republic and the less well-known Laws and also shows how reconstructing the original historical context of a dialogue and of its assumed readership is essential to understanding Plato's approach. The book will open the eyes of readers of all levels of expertise to Plato's masterly ability as a writer and how an understanding of this is crucial if we are to appreciate his philosophy.
Malcolm Schofield is Emeritus Professor of Ancient Philosophy and Fellow of St John's College, Cambridge University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Malcolm Schofield</itunes:subtitle>
      <itunes:summary>Plato is a philosophical writer of unusual and ingenious versatility. His works engage in argument but are also full of allegory, imagery, myth, paradox and intertextuality. He astutely characterises the participants whom he portrays in conversation. Sometimes he composes fictive dialogues in dramatic form while at other times he does so as narratives. 
In How Plato Writes: Perspectives and Problems (Cambridge UP, 2023), world-renowned scholar Malcolm Schofield illustrates the variety of the literary resources that Plato deploys to achieve his philosophical purposes. He draws key passages for discussion particularly, but not only, from Republic and the less well-known Laws and also shows how reconstructing the original historical context of a dialogue and of its assumed readership is essential to understanding Plato's approach. The book will open the eyes of readers of all levels of expertise to Plato's masterly ability as a writer and how an understanding of this is crucial if we are to appreciate his philosophy.
Malcolm Schofield is Emeritus Professor of Ancient Philosophy and Fellow of St John's College, Cambridge University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Plato is a philosophical writer of unusual and ingenious versatility. His works engage in argument but are also full of allegory, imagery, myth, paradox and intertextuality. He astutely characterises the participants whom he portrays in conversation. Sometimes he composes fictive dialogues in dramatic form while at other times he does so as narratives. </p><p>In <a href="https://bookshop.org/a/12343/9781108483087"><em>How Plato Writes: Perspectives and Problems</em></a> (Cambridge UP, 2023), world-renowned scholar Malcolm Schofield illustrates the variety of the literary resources that Plato deploys to achieve his philosophical purposes. He draws key passages for discussion particularly, but not only, from Republic and the less well-known Laws and also shows how reconstructing the original historical context of a dialogue and of its assumed readership is essential to understanding Plato's approach. The book will open the eyes of readers of all levels of expertise to Plato's masterly ability as a writer and how an understanding of this is crucial if we are to appreciate his philosophy.</p><p>Malcolm Schofield is Emeritus Professor of Ancient Philosophy and Fellow of St John's College, Cambridge University</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3806</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Aziz Rana, "The Constitutional Bind: How Americans Came to Idolize a Document That Fails Them" (U Chicago Press, 2024)</title>
      <description>In a pathbreaking retelling of the American experience, Aziz Rana shows that today’s reverential constitutional culture is a distinctively twentieth-century phenomenon. Rana connects this widespread idolization to another relatively recent development: the rise of US global dominance. Ultimately, such veneration has had far-reaching consequences: despite offering a unifying language of reform, it has also unleashed an interventionist national security state abroad while undermining the possibility of deeper change at home.
Revealing how the current constitutional order was forged over the twentieth century, The Constitutional Bind: How Americans Came to Idolize a Document That Fails Them (U Chicago Press, 2024) also sheds light on an array of movement activists—in Black, Indigenous, feminist, labor, and immigrant politics—who struggled to imagine different constitutional horizons. As time passed, these voices of opposition were excised from memory. Today, they offer essential insights that Rana reconstructs to forward an ambitious and comprehensive vision for moving past the constitutional bind.
Aziz Rana is a Professor and Provost’s Distinguished Fellow at Boston College Law School and the incoming J. Donald Monan, S.J., University Professor of Law and Government (beginning 2024).
Vatsal Naresh is a Lecturer in Social Studies at Harvard University. He is the editor of Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aziz Rana</itunes:subtitle>
      <itunes:summary>In a pathbreaking retelling of the American experience, Aziz Rana shows that today’s reverential constitutional culture is a distinctively twentieth-century phenomenon. Rana connects this widespread idolization to another relatively recent development: the rise of US global dominance. Ultimately, such veneration has had far-reaching consequences: despite offering a unifying language of reform, it has also unleashed an interventionist national security state abroad while undermining the possibility of deeper change at home.
Revealing how the current constitutional order was forged over the twentieth century, The Constitutional Bind: How Americans Came to Idolize a Document That Fails Them (U Chicago Press, 2024) also sheds light on an array of movement activists—in Black, Indigenous, feminist, labor, and immigrant politics—who struggled to imagine different constitutional horizons. As time passed, these voices of opposition were excised from memory. Today, they offer essential insights that Rana reconstructs to forward an ambitious and comprehensive vision for moving past the constitutional bind.
Aziz Rana is a Professor and Provost’s Distinguished Fellow at Boston College Law School and the incoming J. Donald Monan, S.J., University Professor of Law and Government (beginning 2024).
Vatsal Naresh is a Lecturer in Social Studies at Harvard University. He is the editor of Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a pathbreaking retelling of the American experience, Aziz Rana shows that today’s reverential constitutional culture is a distinctively twentieth-century phenomenon. Rana connects this widespread idolization to another relatively recent development: the rise of US global dominance. Ultimately, such veneration has had far-reaching consequences: despite offering a unifying language of reform, it has also unleashed an interventionist national security state abroad while undermining the possibility of deeper change at home.</p><p>Revealing how the current constitutional order was forged over the twentieth century, <a href="https://bookshop.org/a/12343/9780226350721"><em>The Constitutional Bind: How Americans Came to Idolize a Document That Fails Them</em></a><em> </em>(U Chicago Press, 2024) also sheds light on an array of movement activists—in Black, Indigenous, feminist, labor, and immigrant politics—who struggled to imagine different constitutional horizons. As time passed, these voices of opposition were excised from memory. Today, they offer essential insights that Rana reconstructs to forward an ambitious and comprehensive vision for moving past the constitutional bind.</p><p>Aziz Rana is a Professor and Provost’s Distinguished Fellow at Boston College Law School and the incoming J. Donald Monan, S.J., University Professor of Law and Government (beginning 2024).</p><p><a href="https://vatsalnaresh.com/"><em>Vatsal Naresh</em></a><em> is a Lecturer in Social Studies at Harvard University. He is the editor of Negotiating Democracy and Religious Pluralism (OUP 2021) and Constituent Assemblies (CUP 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4570</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paulina Rowinska, "Mapmatics: How We Navigate the World Through Numbers" (Pan Macmillan, 2024)</title>
      <description>How does a delivery driver distribute hundreds of packages in a single working day? Why does remote Alaska have such a large airport? Where should we look for elusive serial killers? The answers lie in the crucial connection between maps and maths.
In Mapmatics: How We Navigate the World Through Numbers (Pan Macmillan, 2024), Dr Paulina Rowinska embarks on a fascinating journey to discover the mathematical foundations of cartography and cartographical influences on mathematics.
From a sixteenth-century map that remains an indispensable navigation tool despite emphasising the North–South divide to public transport maps that both guide and mislead passengers, she reveals how maps and maths shape not only our sense of space and time but also our worldview.
Through entertaining stories, surprising real-world examples and a cast of unforgettable characters, Mapmatics helps us to appreciate the mathematical methods and ideas behind maps. And, by illuminating how our world works, leaves us better equipped to understand and look after it.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paulina Rowinska</itunes:subtitle>
      <itunes:summary>How does a delivery driver distribute hundreds of packages in a single working day? Why does remote Alaska have such a large airport? Where should we look for elusive serial killers? The answers lie in the crucial connection between maps and maths.
In Mapmatics: How We Navigate the World Through Numbers (Pan Macmillan, 2024), Dr Paulina Rowinska embarks on a fascinating journey to discover the mathematical foundations of cartography and cartographical influences on mathematics.
From a sixteenth-century map that remains an indispensable navigation tool despite emphasising the North–South divide to public transport maps that both guide and mislead passengers, she reveals how maps and maths shape not only our sense of space and time but also our worldview.
Through entertaining stories, surprising real-world examples and a cast of unforgettable characters, Mapmatics helps us to appreciate the mathematical methods and ideas behind maps. And, by illuminating how our world works, leaves us better equipped to understand and look after it.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does a delivery driver distribute hundreds of packages in a single working day? Why does remote Alaska have such a large airport? Where should we look for elusive serial killers? The answers lie in the crucial connection between maps and maths.</p><p>In <a href="https://bookshop.org/a/12343/9780674294233"><em>Mapmatics: How We Navigate the World Through Numbers</em></a> (Pan Macmillan, 2024), Dr Paulina Rowinska embarks on a fascinating journey to discover the mathematical foundations of cartography and cartographical influences on mathematics.</p><p>From a sixteenth-century map that remains an indispensable navigation tool despite emphasising the North–South divide to public transport maps that both guide and mislead passengers, she reveals how maps and maths shape not only our sense of space and time but also our worldview.</p><p>Through entertaining stories, surprising real-world examples and a cast of unforgettable characters, <em>Mapmatics</em> helps us to appreciate the mathematical methods and ideas behind maps. And, by illuminating how our world works, leaves us better equipped to understand and look after it.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3404</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nathaniel Gray Sutanto and Cory Brock, "T&amp;T Clark Handbook of Neo-Calvinism" (T&amp;T Clark, 2023)</title>
      <description>T&amp;T Clark Handbook of Neo-Calvinism (T&amp;T Clark, 2023) comprehensively demonstrates neo-Calvinism's unique contribution to theology and Christian philosophy. It offers excellent contributions on the movement's most important historical and thematic loci, including its impact on Reformed denominations and churches across Europe, the Americas, and Asia. Divided into 3 sections, this handbook first surveys the entire landscape of the neo-Calvinist movement as it pertains to key theological topics. These loci, which range from revelation and Scripture to Christology and theological ethics, show that neo-Calvinist theologies are uniquely modern and yet typically confessional. The second section discusses the influence of key figures from the first and second generation of neo-Calvinist thought, including both principal figures like Abraham Kuyper and lesser known thinkers like August Lecerf. The final section charts the legacy of neo-Calvinism, in non-Dutch geographies, for other sciences, and for the church.
Cory Brock is the minister at St Columbas Free Church of Scotland in Edinburgh and part-time lecturer in Systematic Theology and Preaching at Edinburgh Theological Seminary. He is the author of Orthodox Yet Modern: Herman Bavinck's Use of Friedrich Schleiermacher (Lexham Press 2020).
Nathaniel Gray Sutanto is Assistant Professor of Systematic Theology at Reformed Theological Seminary, Washington, USA. He is the author of God and Knowledge: Herman Bavinck's Theological Epistemology (T&amp;T Clark, 2020).
Brock and Sutanto also coauthored Neo-Calvinism: A Theological Introduction (Lexham Academic Press 2022). Listeners can find that interview here.
Listeners interested in topically related NBN interviews, should listen to Zach McCulley's interview with James Eglinton on Bavinck: A Critical Biography and Justin McGeary's interviews with Bruce Pass on The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck and On Theology: Herman Bavinck's Theological Orations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>269</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathaniel Gray Sutanto and Cory Brock</itunes:subtitle>
      <itunes:summary>T&amp;T Clark Handbook of Neo-Calvinism (T&amp;T Clark, 2023) comprehensively demonstrates neo-Calvinism's unique contribution to theology and Christian philosophy. It offers excellent contributions on the movement's most important historical and thematic loci, including its impact on Reformed denominations and churches across Europe, the Americas, and Asia. Divided into 3 sections, this handbook first surveys the entire landscape of the neo-Calvinist movement as it pertains to key theological topics. These loci, which range from revelation and Scripture to Christology and theological ethics, show that neo-Calvinist theologies are uniquely modern and yet typically confessional. The second section discusses the influence of key figures from the first and second generation of neo-Calvinist thought, including both principal figures like Abraham Kuyper and lesser known thinkers like August Lecerf. The final section charts the legacy of neo-Calvinism, in non-Dutch geographies, for other sciences, and for the church.
Cory Brock is the minister at St Columbas Free Church of Scotland in Edinburgh and part-time lecturer in Systematic Theology and Preaching at Edinburgh Theological Seminary. He is the author of Orthodox Yet Modern: Herman Bavinck's Use of Friedrich Schleiermacher (Lexham Press 2020).
Nathaniel Gray Sutanto is Assistant Professor of Systematic Theology at Reformed Theological Seminary, Washington, USA. He is the author of God and Knowledge: Herman Bavinck's Theological Epistemology (T&amp;T Clark, 2020).
Brock and Sutanto also coauthored Neo-Calvinism: A Theological Introduction (Lexham Academic Press 2022). Listeners can find that interview here.
Listeners interested in topically related NBN interviews, should listen to Zach McCulley's interview with James Eglinton on Bavinck: A Critical Biography and Justin McGeary's interviews with Bruce Pass on The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck and On Theology: Herman Bavinck's Theological Orations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780567698087"><em>T&amp;T Clark Handbook of Neo-Calvinism</em></a><em> </em>(T&amp;T Clark, 2023) comprehensively demonstrates neo-Calvinism's unique contribution to theology and Christian philosophy. It offers excellent contributions on the movement's most important historical and thematic loci, including its impact on Reformed denominations and churches across Europe, the Americas, and Asia. Divided into 3 sections, this handbook first surveys the entire landscape of the neo-Calvinist movement as it pertains to key theological topics. These loci, which range from revelation and Scripture to Christology and theological ethics, show that neo-Calvinist theologies are uniquely modern and yet typically confessional. The second section discusses the influence of key figures from the first and second generation of neo-Calvinist thought, including both principal figures like Abraham Kuyper and lesser known thinkers like August Lecerf. The final section charts the legacy of neo-Calvinism, in non-Dutch geographies, for other sciences, and for the church.</p><p>Cory Brock is the minister at St Columbas Free Church of Scotland in Edinburgh and part-time lecturer in Systematic Theology and Preaching at Edinburgh Theological Seminary. He is the author of <a href="https://www.amazon.com/Orthodox-yet-Modern-Schleiermacher-Historical-ebook/dp/B08FFC9XXR/ref=sr_1_1?crid=3VC6ME9GHK7H5&amp;dib=eyJ2IjoiMSJ9.q4W3IwYi1ma0js8zRXql6g.SN8OqtyMeZitVnbh89sCtnLegTUrggmFZjannkEoI6k&amp;dib_tag=se&amp;keywords=cory+brock+orthodox+yet+modern&amp;qid=1718035333&amp;sprefix=cory+brock+orthodox+yet+moder%2Caps%2C158&amp;sr=8-1"><em>Orthodox Yet Modern: Herman Bavinck's Use of Friedrich Schleiermacher</em></a> (Lexham Press 2020).</p><p>Nathaniel Gray Sutanto is Assistant Professor of Systematic Theology at Reformed Theological Seminary, Washington, USA. He is the author of <a href="https://www.amazon.com/God-Knowledge-Theological-Epistemology-Systematic-ebook/dp/B082TQBMWP/ref=tmm_kin_swatch_0?_encoding=UTF8&amp;dib_tag=se&amp;dib=eyJ2IjoiMSJ9.scR6MDePXd3dtbLDuQVIXQp-TFy1LmRfoRNQldYXy-C4_GwyKq4oZvXZ1zff9-an0v_Caprxf-h8cHcki2nsPpAOa4ffSytHWCeI5eaHYdkc0nHfH8dHxjIBilx_ua2qLpLal6D468IJHm5TZT_h1uDBmWtBtRjLJ-qDK8D6X3pXfdMCNhZ8M5ty_BNKGyi35sm9qtjmunzTkj-DUZkLww.aGg88CugjNzzvSWZu-Hh1eCPNxOMeLMPVBD2V9MbjtA&amp;qid=1718035245&amp;sr=8-8"><em>God and Knowledge: Herman Bavinck's Theological Epistemology</em></a> (T&amp;T Clark, 2020).</p><p>Brock and Sutanto also coauthored <a href="https://lexhampress.com/product/224276/neo-calvinism-a-theological-introduction"><em>Neo-Calvinism: A Theological Introduction</em></a> (Lexham Academic Press 2022). <a href="https://newbooksnetwork.com/neo-calvinism#entry:175317@1:url">Listeners can find that interview here</a>.</p><p>Listeners interested in topically related NBN interviews, should listen to <a href="https://newbooksnetwork.com/bavinck#entry:51582@1:url">Zach McCulley's interview with James Eglinton on <em>Bavinck: A Critical Biography</em></a> and Justin McGeary's interviews with Bruce Pass on <a href="https://newbooksnetwork.com/the-heart-of-dogmatics#entry:129912@1:url"><em>The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck</em></a> and <a href="https://newbooksnetwork.com/on-theology#entry:129910@1:url"><em>On Theology: Herman Bavinck's Theological Orations</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2337</itunes:duration>
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      <title>Nietzsche Now! With Glenn Wallis</title>
      <description>Nietzsche Now! Now? Really, you might ask. Isn’t he dead already? The Great Immoralist on the vital issues of our time. Hmm, how is that you might ask. Find out in this conversation with Glenn Wallis, returning guest and author of Nietzsche Now! We discuss the role Nietzsche might play today in helping all of us exit the culture war bubble and start to think again. For regular listeners, don’t worry, we do touch on Buddhism too!
The Press Release does much of the work in explaining the appeal of this book.
‘For readers both acquainted with and new to the writings of Friedrich Nietzsche, Nietzsche NOW! (Warbler Press, 2024) frames and explains Nietzsche’s thinking on topics of immediate contemporary concern and relevance. Wallis unpacks Nietzsche’s complex philosophy with a deft, empathetic, and brilliantly subtle analysis of the views of the Great Immoralist on democracy, identity, civilization, consciousness, religion, and other momentous topics.
Throughout, Wallis includes ample extracts from Nietzsche himself. Rather than skirting what is controversial or editing for easy consumption, Wallis invites readers to exercise a courageous curiosity that yields a rich, nuanced understanding of Nietzsche. He takes readers on a sometimes counterintuitive, always revelatory journey to grasp the relevance of Nietzsche for our contentious times.
“Clearly written, relevant accounts are rare in the world of Nietzsche scholarship. Nietzsche NOW! is immensely readable. Our ‘now’ is as pessimistic as Nietzsche’s ‘now’ but Wallis guides us, through Nietzsche's writings, towards coping with the same problems Nietzsche tackled, including truth, democracy, morality, and identity. The same problems but not the same. All now wear modern dress. Wallis’s deep knowledge of Buddhism feeds into the transfigurative nature of the Übermensch, the radical figure who realizes the possibility for personal and social change, the figure whom we can all—why not?—strive to become.”
—Sue Prideaux
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Nietzsche Now! Now? Really, you might ask. Isn’t he dead already? The Great Immoralist on the vital issues of our time. Hmm, how is that you might ask. Find out in this conversation with Glenn Wallis, returning guest and author of Nietzsche Now! We discuss the role Nietzsche might play today in helping all of us exit the culture war bubble and start to think again. For regular listeners, don’t worry, we do touch on Buddhism too!
The Press Release does much of the work in explaining the appeal of this book.
‘For readers both acquainted with and new to the writings of Friedrich Nietzsche, Nietzsche NOW! (Warbler Press, 2024) frames and explains Nietzsche’s thinking on topics of immediate contemporary concern and relevance. Wallis unpacks Nietzsche’s complex philosophy with a deft, empathetic, and brilliantly subtle analysis of the views of the Great Immoralist on democracy, identity, civilization, consciousness, religion, and other momentous topics.
Throughout, Wallis includes ample extracts from Nietzsche himself. Rather than skirting what is controversial or editing for easy consumption, Wallis invites readers to exercise a courageous curiosity that yields a rich, nuanced understanding of Nietzsche. He takes readers on a sometimes counterintuitive, always revelatory journey to grasp the relevance of Nietzsche for our contentious times.
“Clearly written, relevant accounts are rare in the world of Nietzsche scholarship. Nietzsche NOW! is immensely readable. Our ‘now’ is as pessimistic as Nietzsche’s ‘now’ but Wallis guides us, through Nietzsche's writings, towards coping with the same problems Nietzsche tackled, including truth, democracy, morality, and identity. The same problems but not the same. All now wear modern dress. Wallis’s deep knowledge of Buddhism feeds into the transfigurative nature of the Übermensch, the radical figure who realizes the possibility for personal and social change, the figure whom we can all—why not?—strive to become.”
—Sue Prideaux
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nietzsche Now! Now? Really, you might ask. Isn’t he dead already? The Great Immoralist on the vital issues of our time. Hmm, how is that you might ask. Find out in this conversation with Glenn Wallis, returning guest and author of Nietzsche Now! We discuss the role Nietzsche might play today in helping all of us exit the culture war bubble and start to think again. For regular listeners, don’t worry, we do touch on Buddhism too!</p><p>The Press Release does much of the work in explaining the appeal of this book.</p><p>‘For readers both acquainted with and new to the writings of Friedrich Nietzsche, <a href="https://bookshop.org/a/12343/9781962572415"><em>Nietzsche NOW!</em></a><em> </em>(Warbler Press, 2024) frames and explains Nietzsche’s thinking on topics of immediate contemporary concern and relevance. Wallis unpacks Nietzsche’s complex philosophy with a deft, empathetic, and brilliantly subtle analysis of the views of the Great Immoralist on democracy, identity, civilization, consciousness, religion, and other momentous topics.</p><p>Throughout, Wallis includes ample extracts from Nietzsche himself. Rather than skirting what is controversial or editing for easy consumption, Wallis invites readers to exercise a courageous curiosity that yields a rich, nuanced understanding of Nietzsche. He takes readers on a sometimes counterintuitive, always revelatory journey to grasp the relevance of Nietzsche for our contentious times.</p><p>“Clearly written, relevant accounts are rare in the world of Nietzsche scholarship. <em>Nietzsche NOW! </em>is immensely readable. Our ‘now’ is as pessimistic as Nietzsche’s ‘now’ but Wallis guides us, through Nietzsche's writings, towards coping with the same problems Nietzsche tackled, including truth, democracy, morality, and identity. The same problems but not the same. All now wear modern dress. Wallis’s deep knowledge of Buddhism feeds into the transfigurative nature of the <em>Übermensch, </em>the radical figure who realizes the possibility for personal and social change, the figure whom we can all—why not?—strive to become.”</p><p>—Sue Prideaux</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4637</itunes:duration>
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    <item>
      <title>Tahera Qutbuddin, trans., "Nahj al-Balāghah: The Wisdom and Eloquence of ʿAlī" (Brill, 2024)</title>
      <description>Nahj al-Balagha is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015). 
In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of Nahj al-Balagha titled Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī (Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin’s translation is animated with the purpose of rendering the Arabic text of Nahj al-Balagha in English in a fashion that amplifies its literary and philosophical potency, a task at which she excels throughout the translation. The experience of reading this translation is nothing short of a deeply moving, philosophically enriching, and linguistically powerful rhapsody. In addition to an eminently user friendly translation with the particular sections and moments of Nahj al-Balagha clearly marked out, Qutbuddin also presents an erudite account of the text’s reception, reception history, and archival density. This outstanding volume will also be a joy to teach and use as primary source material in a range of courses on Islam, religion, Arabic, and the Humanities more broadly.
SherAli Tareen is Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tahera Qutbuddin</itunes:subtitle>
      <itunes:summary>Nahj al-Balagha is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015). 
In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of Nahj al-Balagha titled Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī (Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin’s translation is animated with the purpose of rendering the Arabic text of Nahj al-Balagha in English in a fashion that amplifies its literary and philosophical potency, a task at which she excels throughout the translation. The experience of reading this translation is nothing short of a deeply moving, philosophically enriching, and linguistically powerful rhapsody. In addition to an eminently user friendly translation with the particular sections and moments of Nahj al-Balagha clearly marked out, Qutbuddin also presents an erudite account of the text’s reception, reception history, and archival density. This outstanding volume will also be a joy to teach and use as primary source material in a range of courses on Islam, religion, Arabic, and the Humanities more broadly.
SherAli Tareen is Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Nahj al-Balagha </em>is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015). </p><p>In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of <em>Nahj al-Balagha</em> titled <a href="https://bookshop.org/a/12343/9789004682597"><em>Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī</em> </a>(Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin’s translation is animated with the purpose of rendering the Arabic text of <em>Nahj al-Balagha </em>in English in a fashion that amplifies its literary and philosophical potency, a task at which she excels throughout the translation. The experience of reading this translation is nothing short of a deeply moving, philosophically enriching, and linguistically powerful rhapsody. In addition to an eminently user friendly translation with the particular sections and moments of <em>Nahj al-Balagha </em>clearly marked out, Qutbuddin also presents an erudite account of the text’s reception, reception history, and archival density. This outstanding volume will also be a joy to teach and use as primary source material in a range of courses on Islam, religion, Arabic, and the Humanities more broadly.</p><p><em>SherAli Tareen is Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His second book is called </em><a href="https://cup.columbia.edu/book/perilous-intimacies/9780231210317"><em>Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire</em></a><em> (Columbia University Press, 2023). His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6221</itunes:duration>
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      <title>Todd H. Weir, "Red Secularism: Socialism and Secularist Culture in Germany 1890 to 1933" (Cambridge UP, 2023)</title>
      <description>Red Secularism: Socialism and Secularist Culture in Germany 1890 to 1933 (Cambridge UP, 2023) is the first substantive investigation into one of the key sources of radicalism in modern German, the subculture that arose at the intersection of secularism and socialism in the late nineteenth-century. It explores the organizations that promoted their humanistic-monistic worldview through popular science and asks how this worldview shaped the biographies of ambitious self-educated workers and early feminists. Todd H. Weir shows how generations of secularist intellectuals staked out leading positions in the Social Democratic Party, but often lost them due to their penchant for dissent. 
Moving between local and national developments, this book examines the crucial role of red secularism in the political struggles over religion that rocked Germany and fed into the National Socialist dictatorship of 1933. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 16 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Todd H. Weir</itunes:subtitle>
      <itunes:summary>Red Secularism: Socialism and Secularist Culture in Germany 1890 to 1933 (Cambridge UP, 2023) is the first substantive investigation into one of the key sources of radicalism in modern German, the subculture that arose at the intersection of secularism and socialism in the late nineteenth-century. It explores the organizations that promoted their humanistic-monistic worldview through popular science and asks how this worldview shaped the biographies of ambitious self-educated workers and early feminists. Todd H. Weir shows how generations of secularist intellectuals staked out leading positions in the Social Democratic Party, but often lost them due to their penchant for dissent. 
Moving between local and national developments, this book examines the crucial role of red secularism in the political struggles over religion that rocked Germany and fed into the National Socialist dictatorship of 1933. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781107132030"><em>Red Secularism: Socialism and Secularist Culture in Germany 1890 to 1933</em></a> (Cambridge UP, 2023) is the first substantive investigation into one of the key sources of radicalism in modern German, the subculture that arose at the intersection of secularism and socialism in the late nineteenth-century. It explores the organizations that promoted their humanistic-monistic worldview through popular science and asks how this worldview shaped the biographies of ambitious self-educated workers and early feminists. Todd H. Weir shows how generations of secularist intellectuals staked out leading positions in the Social Democratic Party, but often lost them due to their penchant for dissent. </p><p>Moving between local and national developments, this book examines the crucial role of red secularism in the political struggles over religion that rocked Germany and fed into the National Socialist dictatorship of 1933. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2219</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fa82c724-29bd-11ef-94c8-1fe56461dacb]]></guid>
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      <title>Robert D. Heaton, "The Shepherd of Hermas As Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon" (Rowman &amp; Littlefield, 2023)</title>
      <description>Composed within the first Christian century by a Roman named Hermas, the Shepherd remains a mysterious and underestimated book to scholars and laypeople alike. 
In The Shepherd of Hermas As Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Rowman &amp; Littlefield, 2023), Robert D. Heaton argues that early Christians mainly received the Shepherd positively and accepted it unproblematically alongside texts that would ultimately be canonized, requiring decisive actions to exclude it from the late-emerging collection of texts now known as the New Testament. Freshly evaluating the evidence for its popularity in patristic treatises, manuscript recoveries, and Christian material culture, Heaton propounds an interpretation of the Shepherd of Hermas as a book meant to guide his readers toward salvation. Ultimately, Heaton depicts the loss of the Shepherd from the closed catalogue of Christian scriptures as a deliberate constrictive move by the fourth-century Alexandrian bishop Athanasius, who found it useless for his political, theological, and ecclesiological objectives and instead characterized it as a book favored by his heretical enemies. While the book’s detractors succeeded in derailing its diffusion for centuries, the survival of the Shepherd today attests that many dissented from the church’s final judgment about Hermas’s text, which portends a version of early Christianity that was definitively overridden by devotion to Christ himself, rather than principally to his virtues.
Robert D. Heaton teaches New Testament, Christian Origins, and Early Christianity at Anderson University in Indiana. He also hosts podcasts for New Books in Religion. His research focuses on the New Testament canon and other early Christian literature, especially subcanonical books like The Shepherd of Hermas and the Apostolic Fathers. For more about Rob and his work, please see his website.
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 16 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert D. Heaton</itunes:subtitle>
      <itunes:summary>Composed within the first Christian century by a Roman named Hermas, the Shepherd remains a mysterious and underestimated book to scholars and laypeople alike. 
In The Shepherd of Hermas As Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Rowman &amp; Littlefield, 2023), Robert D. Heaton argues that early Christians mainly received the Shepherd positively and accepted it unproblematically alongside texts that would ultimately be canonized, requiring decisive actions to exclude it from the late-emerging collection of texts now known as the New Testament. Freshly evaluating the evidence for its popularity in patristic treatises, manuscript recoveries, and Christian material culture, Heaton propounds an interpretation of the Shepherd of Hermas as a book meant to guide his readers toward salvation. Ultimately, Heaton depicts the loss of the Shepherd from the closed catalogue of Christian scriptures as a deliberate constrictive move by the fourth-century Alexandrian bishop Athanasius, who found it useless for his political, theological, and ecclesiological objectives and instead characterized it as a book favored by his heretical enemies. While the book’s detractors succeeded in derailing its diffusion for centuries, the survival of the Shepherd today attests that many dissented from the church’s final judgment about Hermas’s text, which portends a version of early Christianity that was definitively overridden by devotion to Christ himself, rather than principally to his virtues.
Robert D. Heaton teaches New Testament, Christian Origins, and Early Christianity at Anderson University in Indiana. He also hosts podcasts for New Books in Religion. His research focuses on the New Testament canon and other early Christian literature, especially subcanonical books like The Shepherd of Hermas and the Apostolic Fathers. For more about Rob and his work, please see his website.
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Composed within the first Christian century by a Roman named Hermas, the <em>Shepherd</em> remains a mysterious and underestimated book to scholars and laypeople alike. </p><p>In <em>T</em><a href="https://rowman.com/ISBN/9781666921861/The-Shepherd-of-Hermas-as-Scriptura-Non-Grata-From-Popularity-in-Early-Christianity-to-Exclusion-from-the-New-Testament-Canon"><em>he Shepherd of Hermas As Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon</em></a> (Rowman &amp; Littlefield, 2023), Robert D. Heaton argues that early Christians mainly received the <em>Shepherd</em> positively and accepted it unproblematically alongside texts that would ultimately be canonized, requiring decisive actions to exclude it from the late-emerging collection of texts now known as the New Testament. Freshly evaluating the evidence for its popularity in patristic treatises, manuscript recoveries, and Christian material culture, Heaton propounds an interpretation of the <em>Shepherd</em> of Hermas as a book meant to guide his readers toward salvation. Ultimately, Heaton depicts the loss of the<em> Shepherd</em> from the closed catalogue of Christian scriptures as a deliberate constrictive move by the fourth-century Alexandrian bishop Athanasius, who found it useless for his political, theological, and ecclesiological objectives and instead characterized it as a book favored by his heretical enemies. While the book’s detractors succeeded in derailing its diffusion for centuries, the survival of the <em>Shepherd</em> today attests that many dissented from the church’s final judgment about Hermas’s text, which portends a version of early Christianity that was definitively overridden by devotion to Christ himself, rather than principally to his virtues.</p><p>Robert D. Heaton teaches New Testament, Christian Origins, and Early Christianity at Anderson University in Indiana. He also hosts podcasts for New Books in Religion. His research focuses on the New Testament canon and other early Christian literature, especially subcanonical books like The Shepherd of Hermas and the Apostolic Fathers. For more about Rob and his work, please see <a href="https://www.robheaton.com/">his website</a>.</p><p>Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including <em>The Christology of Ignatius of Antioch</em> (Cascade, 2023).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4282</itunes:duration>
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    <item>
      <title>Madman in the White House?</title>
      <description>Did Woodrow Wilson's daddy issues cause World War II? And what might this teach us about our contemporary political plight? Jordan Osserman talks with psychoanalyst Jamieson Webster and historian Patrick Weil about The Madman in the White House: Sigmund Freud, Ambassador Bullitt, and the Lost Psychobiography of Woodrow Wilson (Harvard UP, 2023). While conducting research at Yale, Patrick Weil chanced upon the unpublished and unredacted original manuscript of Sigmund Freud and Ambassador William Bullit's notorious psychobiography of former US President Woodrow Wilson - sat in an unlabelled dusty box. Weil's investigation of this incredible and poorly understood Freud-Bullit collaboration led him to radically reconsider Woodrow Wilson's role in the Treaty of Versailles, and the value of psychoanalysis in illuminating a self-sabotage of world historical proportions. 
Jamieson Webster is a psychoanalyst in New York City. She is the author of the forthcoming On Breathing (Peninsula, 2025), Disorganisation &amp; Sex (Divided, 2022), The Life and Death of Psychoanalysis (Karnac, 2011) and Conversion Disorder (Columbia University Press, 2018); she also co-wrote, with Simon Critchley, Stay, Illusion! The Hamlet Doctrine (Pantheon, 2013). She contributes regularly to Artforum, The New York Times and the New York Review of Books.
Patrick Weil is a Visiting Professor of Law at Yale Law School, and a senior research fellow at the French National Research Center in the University of Paris1, Pantheon-Sorbonne. Professor Weil's work focuses on comparative immigration, citizenship, and church-state law and policy. His most recent books are The Madman in the White House. Sigmund Freud, Ambassador Bullitt and the Lost Psychobiography of Woodrow Wilson (Harvard University Press, 2023) and De La Laïcité en France (Grasset, 2021). Weil is also, since 2006, the founder and the chairman of the NGO Libraries Without Borders (Bibliothèques Sans Frontières).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 16 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Jamieson Webster and Patrick Weil</itunes:subtitle>
      <itunes:summary>Did Woodrow Wilson's daddy issues cause World War II? And what might this teach us about our contemporary political plight? Jordan Osserman talks with psychoanalyst Jamieson Webster and historian Patrick Weil about The Madman in the White House: Sigmund Freud, Ambassador Bullitt, and the Lost Psychobiography of Woodrow Wilson (Harvard UP, 2023). While conducting research at Yale, Patrick Weil chanced upon the unpublished and unredacted original manuscript of Sigmund Freud and Ambassador William Bullit's notorious psychobiography of former US President Woodrow Wilson - sat in an unlabelled dusty box. Weil's investigation of this incredible and poorly understood Freud-Bullit collaboration led him to radically reconsider Woodrow Wilson's role in the Treaty of Versailles, and the value of psychoanalysis in illuminating a self-sabotage of world historical proportions. 
Jamieson Webster is a psychoanalyst in New York City. She is the author of the forthcoming On Breathing (Peninsula, 2025), Disorganisation &amp; Sex (Divided, 2022), The Life and Death of Psychoanalysis (Karnac, 2011) and Conversion Disorder (Columbia University Press, 2018); she also co-wrote, with Simon Critchley, Stay, Illusion! The Hamlet Doctrine (Pantheon, 2013). She contributes regularly to Artforum, The New York Times and the New York Review of Books.
Patrick Weil is a Visiting Professor of Law at Yale Law School, and a senior research fellow at the French National Research Center in the University of Paris1, Pantheon-Sorbonne. Professor Weil's work focuses on comparative immigration, citizenship, and church-state law and policy. His most recent books are The Madman in the White House. Sigmund Freud, Ambassador Bullitt and the Lost Psychobiography of Woodrow Wilson (Harvard University Press, 2023) and De La Laïcité en France (Grasset, 2021). Weil is also, since 2006, the founder and the chairman of the NGO Libraries Without Borders (Bibliothèques Sans Frontières).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Did Woodrow Wilson's daddy issues cause World War II? And what might this teach us about our contemporary political plight? Jordan Osserman talks with psychoanalyst Jamieson Webster and historian Patrick Weil about <a href="https://bookshop.org/a/12343/9780674291614"><em>The Madman in the White House: Sigmund Freud, Ambassador Bullitt, and the Lost Psychobiography of Woodrow Wilson</em></a><em> </em>(Harvard UP, 2023). While conducting research at Yale, Patrick Weil chanced upon the unpublished and unredacted original manuscript of Sigmund Freud and Ambassador William Bullit's notorious psychobiography of former US President Woodrow Wilson - sat in an unlabelled dusty box. Weil's investigation of this incredible and poorly understood Freud-Bullit collaboration led him to radically reconsider Woodrow Wilson's role in the Treaty of Versailles, and the value of psychoanalysis in illuminating a self-sabotage of world historical proportions. </p><p>Jamieson Webster is a psychoanalyst in New York City. She is the author of the forthcoming <em>On Breathing</em> (Peninsula, 2025), <em>Disorganisation &amp; Sex</em> (Divided, 2022), <em>The Life and Death of Psychoanalysis </em>(Karnac, 2011) and <em>Conversion Disorder</em> (Columbia University Press, 2018); she also co-wrote, with Simon Critchley, <em>Stay, Illusion! The Hamlet Doctrine</em> (Pantheon, 2013). She contributes regularly to Artforum, The New York Times and the New York Review of Books.</p><p>Patrick Weil is a Visiting Professor of Law at Yale Law School, and a senior research fellow at the French National Research Center in the University of Paris1, Pantheon-Sorbonne. Professor Weil's work focuses on comparative immigration, citizenship, and church-state law and policy. His most recent books are <em>The Madman in the White House. Sigmund Freud, Ambassador Bullitt and the Lost Psychobiography of Woodrow Wilson</em> (Harvard University Press, 2023) and <em>De La Laïcité en France (</em>Grasset, 2021). Weil is also, since 2006, the founder and the chairman of the NGO Libraries Without Borders (Bibliothèques Sans Frontières).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3828</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3148385322.mp3?updated=1718372735" length="0" type="audio/mpeg"/>
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      <title>Cory C. Brock and Nathaniel Gray Sutanto, "Neo-Calvinism: A Theological Introduction" (Lexham Press, 2023)</title>
      <description>Discover the rich theology of Neo-Calvinism. Abraham Kuyper and Herman Bavinck sparked a theological tradition in the Netherlands that came to be known as Neo-Calvinism. While studies in Neo-Calvinism have focused primarily on its political and philosophical insights, its theology has received less attention. In Neo-Calvinism: A Theological Introduction (Lexham Press, 2023), Cory C. Brock and N. Gray Sutanto present the unique dogmatic contributions of the tradition. Each chapter focuses on a distinct theological aspect, such as revelation, creation, salvation, and ecclesiology. Neo-Calvinism produced rich theological work that yields promise for contemporary dogmatics. This book invites readers into this rich theological trajectory. 
"This book is the sign that [Neo-Calvinist] theology has now passed beyond the Dutch fairway. It has reached the international waters." --George Harinck
Cory Brock is the minister at St Columbas Free Church of Scotland in Edinburgh and part-time lecturer in Systematic Theology and Preaching at Edinburgh Theological Seminary. He is the author of Orthodox Yet Modern: Herman Bavinck's Use of Friedrich Schleiermacher (Lexham Press 2020).
Nathaniel Gray Sutanto is Assistant Professor of Systematic Theology at Reformed Theological Seminary, Washington, USA. He is the author of God and Knowledge: Herman Bavinck's Theological Epistemology (T&amp;T Clark, 2020).
Listeners interested in topically related NBN interviews, should listen to Zach McCulley's interview with James Eglinton on Bavinck: A Critical Biography and Justin McGeary's interviews with Bruce Pass on The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck and On Theology: Herman Bavinck's Theological Orations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cory C. Brock and Nathaniel Gray Sutanto</itunes:subtitle>
      <itunes:summary>Discover the rich theology of Neo-Calvinism. Abraham Kuyper and Herman Bavinck sparked a theological tradition in the Netherlands that came to be known as Neo-Calvinism. While studies in Neo-Calvinism have focused primarily on its political and philosophical insights, its theology has received less attention. In Neo-Calvinism: A Theological Introduction (Lexham Press, 2023), Cory C. Brock and N. Gray Sutanto present the unique dogmatic contributions of the tradition. Each chapter focuses on a distinct theological aspect, such as revelation, creation, salvation, and ecclesiology. Neo-Calvinism produced rich theological work that yields promise for contemporary dogmatics. This book invites readers into this rich theological trajectory. 
"This book is the sign that [Neo-Calvinist] theology has now passed beyond the Dutch fairway. It has reached the international waters." --George Harinck
Cory Brock is the minister at St Columbas Free Church of Scotland in Edinburgh and part-time lecturer in Systematic Theology and Preaching at Edinburgh Theological Seminary. He is the author of Orthodox Yet Modern: Herman Bavinck's Use of Friedrich Schleiermacher (Lexham Press 2020).
Nathaniel Gray Sutanto is Assistant Professor of Systematic Theology at Reformed Theological Seminary, Washington, USA. He is the author of God and Knowledge: Herman Bavinck's Theological Epistemology (T&amp;T Clark, 2020).
Listeners interested in topically related NBN interviews, should listen to Zach McCulley's interview with James Eglinton on Bavinck: A Critical Biography and Justin McGeary's interviews with Bruce Pass on The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck and On Theology: Herman Bavinck's Theological Orations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Discover the rich theology of Neo-Calvinism. Abraham Kuyper and Herman Bavinck sparked a theological tradition in the Netherlands that came to be known as Neo-Calvinism. While studies in Neo-Calvinism have focused primarily on its political and philosophical insights, its theology has received less attention. In <a href="https://lexhampress.com/product/224276/neo-calvinism-a-theological-introduction"><em>Neo-Calvinism: A Theological Introduction</em></a><em> </em>(Lexham Press, 2023), Cory C. Brock and N. Gray Sutanto present the unique dogmatic contributions of the tradition. Each chapter focuses on a distinct theological aspect, such as revelation, creation, salvation, and ecclesiology. Neo-Calvinism produced rich theological work that yields promise for contemporary dogmatics. This book invites readers into this rich theological trajectory. </p><p>"This book is the sign that [Neo-Calvinist] theology has now passed beyond the Dutch fairway. It has reached the international waters." --George Harinck</p><p>Cory Brock is the minister at St Columbas Free Church of Scotland in Edinburgh and part-time lecturer in Systematic Theology and Preaching at Edinburgh Theological Seminary. He is the author of <em>Orthodox Yet Modern: Herman Bavinck's Use of Friedrich Schleiermacher</em> (Lexham Press 2020).</p><p>Nathaniel Gray Sutanto is Assistant Professor of Systematic Theology at Reformed Theological Seminary, Washington, USA. He is the author of <em>God and Knowledge: Herman Bavinck's Theological Epistemology</em> (T&amp;T Clark, 2020).</p><p>Listeners interested in topically related NBN interviews, should listen to <a href="https://newbooksnetwork.com/bavinck#entry:51582@1:url">Zach McCulley's interview with James Eglinton on <em>Bavinck: A Critical Biography</em></a> and Justin McGeary's interviews with Bruce Pass on <a href="https://newbooksnetwork.com/the-heart-of-dogmatics#entry:129912@1:url"><em>The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck</em></a> and <a href="https://newbooksnetwork.com/on-theology#entry:129910@1:url"><em>On Theology: Herman Bavinck's Theological Orations</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2433</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Benjamin Breen, "Tripping on Utopia: Margaret Mead, the Cold War, and the Troubled Birth of Psychedelic Science" (Grand Central, 2024)</title>
      <description>Today I talked to Benjamin Breen about his book Tripping on Utopia: Margaret Mead, the Cold War, and the Troubled Birth of Psychedelic Science (Grand Central, 2024).
The generation that survived the second World War emerged with a profoundly ambitious sense of social experimentation. In the '40s and '50s, transformative drugs rapidly entered mainstream culture, where they were not only legal, but openly celebrated. American physician John C. Lilly infamously dosed dolphins (and himself) with LSD in a NASA-funded effort to teach dolphins to talk. A tripping Cary Grant mumbled into a Dictaphone about Hegel as astronaut John Glenn returned to Earth.
At the centre of this revolution were the pioneering anthropologists - and star-crossed lovers - Margaret Mead and Gregory Bateson. Convinced the world was headed toward certain disaster, Mead and Bateson made it their life's mission to reshape humanity through a new science of consciousness expansion, but soon found themselves at odds with the government bodies who funded their work, whose intentions were less than pure. Mead and Bateson's partnership unlocks an untold chapter in the history of the twentieth century, linking drug researchers with CIA agents, outsider sexologists and the founders of the Information Age.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Breen</itunes:subtitle>
      <itunes:summary>Today I talked to Benjamin Breen about his book Tripping on Utopia: Margaret Mead, the Cold War, and the Troubled Birth of Psychedelic Science (Grand Central, 2024).
The generation that survived the second World War emerged with a profoundly ambitious sense of social experimentation. In the '40s and '50s, transformative drugs rapidly entered mainstream culture, where they were not only legal, but openly celebrated. American physician John C. Lilly infamously dosed dolphins (and himself) with LSD in a NASA-funded effort to teach dolphins to talk. A tripping Cary Grant mumbled into a Dictaphone about Hegel as astronaut John Glenn returned to Earth.
At the centre of this revolution were the pioneering anthropologists - and star-crossed lovers - Margaret Mead and Gregory Bateson. Convinced the world was headed toward certain disaster, Mead and Bateson made it their life's mission to reshape humanity through a new science of consciousness expansion, but soon found themselves at odds with the government bodies who funded their work, whose intentions were less than pure. Mead and Bateson's partnership unlocks an untold chapter in the history of the twentieth century, linking drug researchers with CIA agents, outsider sexologists and the founders of the Information Age.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Benjamin Breen about his book <a href="https://bookshop.org/a/12343/9781538722374"><em>Tripping on Utopia: Margaret Mead, the Cold War, and the Troubled Birth of Psychedelic Science</em></a> (Grand Central, 2024).</p><p>The generation that survived the second World War emerged with a profoundly ambitious sense of social experimentation. In the '40s and '50s, transformative drugs rapidly entered mainstream culture, where they were not only legal, but openly celebrated. American physician John C. Lilly infamously dosed dolphins (and himself) with LSD in a NASA-funded effort to teach dolphins to talk. A tripping Cary Grant mumbled into a Dictaphone about Hegel as astronaut John Glenn returned to Earth.</p><p>At the centre of this revolution were the pioneering anthropologists - and star-crossed lovers - Margaret Mead and Gregory Bateson. Convinced the world was headed toward certain disaster, Mead and Bateson made it their life's mission to reshape humanity through a new science of consciousness expansion, but soon found themselves at odds with the government bodies who funded their work, whose intentions were less than pure. Mead and Bateson's partnership unlocks an untold chapter in the history of the twentieth century, linking drug researchers with CIA agents, outsider sexologists and the founders of the Information Age.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3503</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gordon C. Chang, "Revolution and Witchcraft: The Code of Ideology in Unsettled Times" (Palgrave Macmillan, 2023)</title>
      <description>Ideas influence people. In particular, extremely well-developed sets of ideas shape individuals, groups, and societies in far-reaching ways. In Revolution and Witchcraft: The Code of Ideology in Unsettled Times (Palgrave Macmillan, 2023), Gordon Chang establishes these “idea systems” as an academic concept.
Through three intense episodes of manipulation and mayhem connected to idea systems—Europe’s witch hunts, the Mao Zedong-era “revolutions,” and the early campaign of the U.S. War on Terror—Revolution and Witchcraft charts the cognitive and informational matrices that seize control of people’s mentalities and behaviors across societies. Through these, the author reaches two conclusions. The first, that we are all vulnerable to the dominating influence of our own matrices of ideas and to those woven by others in the social system. The second, that even the most masterful manipulators of idea programs may lose control of the outcomes of programmatic manipulation. Amongst this analysis, sixty-plus central conceptual terms are provided for readers to analyze multiform idea systems that exist across space, time, and cultural contexts.
This book is available open access here. 
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>366</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gordon C. Chang</itunes:subtitle>
      <itunes:summary>Ideas influence people. In particular, extremely well-developed sets of ideas shape individuals, groups, and societies in far-reaching ways. In Revolution and Witchcraft: The Code of Ideology in Unsettled Times (Palgrave Macmillan, 2023), Gordon Chang establishes these “idea systems” as an academic concept.
Through three intense episodes of manipulation and mayhem connected to idea systems—Europe’s witch hunts, the Mao Zedong-era “revolutions,” and the early campaign of the U.S. War on Terror—Revolution and Witchcraft charts the cognitive and informational matrices that seize control of people’s mentalities and behaviors across societies. Through these, the author reaches two conclusions. The first, that we are all vulnerable to the dominating influence of our own matrices of ideas and to those woven by others in the social system. The second, that even the most masterful manipulators of idea programs may lose control of the outcomes of programmatic manipulation. Amongst this analysis, sixty-plus central conceptual terms are provided for readers to analyze multiform idea systems that exist across space, time, and cultural contexts.
This book is available open access here. 
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ideas influence people. In particular, extremely well-developed sets of ideas shape individuals, groups, and societies in far-reaching ways. In <a href="https://bookshop.org/a/12343/9783031176845"><em>Revolution and Witchcraft: The Code of Ideology in Unsettled Times</em></a> (Palgrave Macmillan, 2023), <a href="https://www.wiu.edu/cas/sociology_and_anthropology/contact_directory/chang.php">Gordon Chang</a> establishes these “idea systems” as an academic concept.</p><p>Through three intense episodes of manipulation and mayhem connected to idea systems—Europe’s witch hunts, the Mao Zedong-era “revolutions,” and the early campaign of the U.S. War on Terror—Revolution and Witchcraft charts the cognitive and informational matrices that seize control of people’s mentalities and behaviors across societies. Through these, the author reaches two conclusions. The first, that we are all vulnerable to the dominating influence of our own matrices of ideas and to those woven by others in the social system. The second, that even the most masterful manipulators of idea programs may lose control of the outcomes of programmatic manipulation. Amongst this analysis, sixty-plus central conceptual terms are provided for readers to analyze multiform idea systems that exist across space, time, and cultural contexts.</p><p>This book is available open access <a href="https://www.codeofideology.com/">here</a>. </p><p><em>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[324fb65a-28d1-11ef-b794-e363bd5b8f11]]></guid>
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    </item>
    <item>
      <title>Christopher William England, "Land and Liberty: Henry George and the Crafting of Modern Liberalism" (Johns Hopkins UP, 2023)</title>
      <description>Henry George’s Progress and Poverty was one of the best-selling books of the 19th century, and his ideas were taken up by by powerful figures as diverse as Sun Yat-sen, Leo Tolstoy, and Theodor Herzl. Yet, in the 21st century, George is often reduced to a footnote in the history of the Gilded Age. In Land and Liberty: Henry George and the Crafting of Modern Liberalism (Johns Hopkins UP, 2023), Christopher William England uncovers the influence of Georgism in the 19th and 20th centuries, and the movement’s contributions to American liberalism. In surveying George’s devotees and their impacts at the municipal and national levels, England demonstrates that George’s ideas were pivotal in reconciling liberalism to a democratic welfare state.
In this episode, we discuss George’s land value tax, domestic and international Georgist movements, and the influence of Progress and Poverty on American and British liberalism.
Reed Schwartz (@reedschwartzsf) is an MPhil student in Intellectual History at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher William England</itunes:subtitle>
      <itunes:summary>Henry George’s Progress and Poverty was one of the best-selling books of the 19th century, and his ideas were taken up by by powerful figures as diverse as Sun Yat-sen, Leo Tolstoy, and Theodor Herzl. Yet, in the 21st century, George is often reduced to a footnote in the history of the Gilded Age. In Land and Liberty: Henry George and the Crafting of Modern Liberalism (Johns Hopkins UP, 2023), Christopher William England uncovers the influence of Georgism in the 19th and 20th centuries, and the movement’s contributions to American liberalism. In surveying George’s devotees and their impacts at the municipal and national levels, England demonstrates that George’s ideas were pivotal in reconciling liberalism to a democratic welfare state.
In this episode, we discuss George’s land value tax, domestic and international Georgist movements, and the influence of Progress and Poverty on American and British liberalism.
Reed Schwartz (@reedschwartzsf) is an MPhil student in Intellectual History at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Henry George’s <em>Progress and Poverty</em> was one of the best-selling books of the 19th century, and his ideas were taken up by by powerful figures as diverse as Sun Yat-sen, Leo Tolstoy, and Theodor Herzl. Yet, in the 21st century, George is often reduced to a footnote in the history of the Gilded Age. In <a href="https://bookshop.org/a/12343/9781421445403"><em>Land and Liberty: Henry George and the Crafting of Modern Liberalism</em></a> (Johns Hopkins UP, 2023)<em>, </em>Christopher William England uncovers the influence of Georgism in the 19th and 20th centuries, and the movement’s contributions to American liberalism. In surveying George’s devotees and their impacts at the municipal and national levels, England demonstrates that George’s ideas were pivotal in reconciling liberalism to a democratic welfare state.</p><p>In this episode, we discuss George’s land value tax, domestic and international Georgist movements, and the influence of <em>Progress and Poverty </em>on American and British liberalism.</p><p><em>Reed Schwartz (@reedschwartzsf) is an MPhil student in Intellectual History at the University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2501</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Robertson, "Puruṣa: Personhood in Ancient India" (Oxford UP, 2024)</title>
      <description>Personhood is central to the worldview of ancient India. Across voluminous texts and diverse traditions, the subject of the puruṣa, the Sanskrit term for "person," has been a constant source of insight and innovation. Yet little sustained scholarly attention has been paid to the precise meanings of the puruṣa concept or its historical transformations within and across traditions. In Puruṣa: Personhood in Ancient India ﻿(Oxford UP, 2024), Matthew I. Robertson traces the history of Indic thinking about puruṣas through an extensive analysis of the major texts and traditions of ancient India.
Through clear explanations of classic Sanskrit texts and the idioms of Indian traditions, Robertson discerns the emergence and development of a sustained, paradigmatic understanding that persons are deeply confluent with the world. Personhood is worldhood. Puruṣa argues for the significance of this "worldly" thinking about personhood to Indian traditions and identifies a host of techniques that were developed to "extend" and "expand" persons to ever-greater scopes. Ritualized swellings of sovereigns to match the extent of their realm find complement in ascetic meditations on the intersubjective nature of perceptually delimited person-worlds, which in turn find complement in yogas of sensory restraint, the dietary regimens of Ayurvedic medicine, and the devotional theologies by which persons "share" and "eat" the expansive divinity of God. Whether in the guise of a king, an ascetic, a yogi, a buddha, or a patient in the care of an Ayurvedic physician, fully realized persons know themselves to be coterminous with the horizons of their world.
Offering new readings of classic works and addressing the fields of religion, politics, philosophy, medicine, and literature, Puruṣa: Personhood in Ancient India challenges us to reexamine the goals of ancient Indian religions and yields new insights into the interrelated natures of persons and the worlds in which they live.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>338</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Robertson</itunes:subtitle>
      <itunes:summary>Personhood is central to the worldview of ancient India. Across voluminous texts and diverse traditions, the subject of the puruṣa, the Sanskrit term for "person," has been a constant source of insight and innovation. Yet little sustained scholarly attention has been paid to the precise meanings of the puruṣa concept or its historical transformations within and across traditions. In Puruṣa: Personhood in Ancient India ﻿(Oxford UP, 2024), Matthew I. Robertson traces the history of Indic thinking about puruṣas through an extensive analysis of the major texts and traditions of ancient India.
Through clear explanations of classic Sanskrit texts and the idioms of Indian traditions, Robertson discerns the emergence and development of a sustained, paradigmatic understanding that persons are deeply confluent with the world. Personhood is worldhood. Puruṣa argues for the significance of this "worldly" thinking about personhood to Indian traditions and identifies a host of techniques that were developed to "extend" and "expand" persons to ever-greater scopes. Ritualized swellings of sovereigns to match the extent of their realm find complement in ascetic meditations on the intersubjective nature of perceptually delimited person-worlds, which in turn find complement in yogas of sensory restraint, the dietary regimens of Ayurvedic medicine, and the devotional theologies by which persons "share" and "eat" the expansive divinity of God. Whether in the guise of a king, an ascetic, a yogi, a buddha, or a patient in the care of an Ayurvedic physician, fully realized persons know themselves to be coterminous with the horizons of their world.
Offering new readings of classic works and addressing the fields of religion, politics, philosophy, medicine, and literature, Puruṣa: Personhood in Ancient India challenges us to reexamine the goals of ancient Indian religions and yields new insights into the interrelated natures of persons and the worlds in which they live.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Personhood is central to the worldview of ancient India. Across voluminous texts and diverse traditions, the subject of the <em>puruṣa</em>, the Sanskrit term for "person," has been a constant source of insight and innovation. Yet little sustained scholarly attention has been paid to the precise meanings of the <em>puruṣa</em> concept or its historical transformations within and across traditions. In<a href="https://bookshop.org/a/12343/9780197693605"> <em>Puruṣa: Personhood in Ancient India</em></a><em> </em>﻿(Oxford UP, 2024), Matthew I. Robertson traces the history of Indic thinking about <em>puruṣas</em> through an extensive analysis of the major texts and traditions of ancient India.</p><p>Through clear explanations of classic Sanskrit texts and the idioms of Indian traditions, Robertson discerns the emergence and development of a sustained, paradigmatic understanding that persons are deeply confluent with the world. Personhood is worldhood. <em>Puruṣa</em> argues for the significance of this "worldly" thinking about personhood to Indian traditions and identifies a host of techniques that were developed to "extend" and "expand" persons to ever-greater scopes. Ritualized swellings of sovereigns to match the extent of their realm find complement in ascetic meditations on the intersubjective nature of perceptually delimited person-worlds, which in turn find complement in yogas of sensory restraint, the dietary regimens of Ayurvedic medicine, and the devotional theologies by which persons "share" and "eat" the expansive divinity of God. Whether in the guise of a king, an ascetic, a yogi, a buddha, or a patient in the care of an Ayurvedic physician, fully realized persons know themselves to be coterminous with the horizons of their world.</p><p>Offering new readings of classic works and addressing the fields of religion, politics, philosophy, medicine, and literature, <em>Puruṣa: Personhood in Ancient India</em> challenges us to reexamine the goals of ancient Indian religions and yields new insights into the interrelated natures of persons and the worlds in which they live.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2859</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gale L. Kenny, "Christian Imperial Feminism: White Protestant Women and the Consecration of Empire" (NYU Press, 2024)</title>
      <description>Amidst the global instability of the early twentieth century, white Christian American women embraced the idea of an “empire of Christ” that was racially diverse, but which they believed they were uniquely qualified to manage. America’s burgeoning power, combined with women’s rising roles within the church, led to white Protestant women adopting a feminism rooted in religion and imperialism.
In Christian Imperial Feminism: White Protestant Women and the Consecration of Empire (NYU Press, 2024), Dr. Gale L. Kenny examines this Christian imperial feminism from the women’s missionary movement to create a Christian world order. She shows that this Christian imperial feminism marked a break from an earlier Protestant worldview that focused on moral and racial purity and in which interactions among races were inconceivable. This new approach actually prioritised issues like civil rights and racial integration, as well as the uplift of women, though the racially diverse world Christianity it aspired to was still to be rigidly hierarchically ordered, with white women retaining a privileged place as guardians.
In exposing these dynamics, this book departs from recent scholarship on white evangelical nationalism to focus on the racial politics of white religious liberalism. Christian Imperial Feminism adds a necessary layer to our understanding of religion, gender, and empire.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>267</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gale L. Kenny</itunes:subtitle>
      <itunes:summary>Amidst the global instability of the early twentieth century, white Christian American women embraced the idea of an “empire of Christ” that was racially diverse, but which they believed they were uniquely qualified to manage. America’s burgeoning power, combined with women’s rising roles within the church, led to white Protestant women adopting a feminism rooted in religion and imperialism.
In Christian Imperial Feminism: White Protestant Women and the Consecration of Empire (NYU Press, 2024), Dr. Gale L. Kenny examines this Christian imperial feminism from the women’s missionary movement to create a Christian world order. She shows that this Christian imperial feminism marked a break from an earlier Protestant worldview that focused on moral and racial purity and in which interactions among races were inconceivable. This new approach actually prioritised issues like civil rights and racial integration, as well as the uplift of women, though the racially diverse world Christianity it aspired to was still to be rigidly hierarchically ordered, with white women retaining a privileged place as guardians.
In exposing these dynamics, this book departs from recent scholarship on white evangelical nationalism to focus on the racial politics of white religious liberalism. Christian Imperial Feminism adds a necessary layer to our understanding of religion, gender, and empire.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amidst the global instability of the early twentieth century, white Christian American women embraced the idea of an “empire of Christ” that was racially diverse, but which they believed they were uniquely qualified to manage. America’s burgeoning power, combined with women’s rising roles within the church, led to white Protestant women adopting a feminism rooted in religion and imperialism.</p><p>In <a href="https://bookshop.org/a/12343/9781479825530"><em>Christian Imperial Feminism: White Protestant Women and the Consecration of Empire</em></a> (NYU Press, 2024), Dr. Gale L. Kenny examines this Christian imperial feminism from the women’s missionary movement to create a Christian world order. She shows that this Christian imperial feminism marked a break from an earlier Protestant worldview that focused on moral and racial purity and in which interactions among races were inconceivable. This new approach actually prioritised issues like civil rights and racial integration, as well as the uplift of women, though the racially diverse world Christianity it aspired to was still to be rigidly hierarchically ordered, with white women retaining a privileged place as guardians.</p><p>In exposing these dynamics, this book departs from recent scholarship on white evangelical nationalism to focus on the racial politics of white religious liberalism. Christian Imperial Feminism adds a necessary layer to our understanding of religion, gender, and empire.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3626</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carl Elliott, "The Occasional Human Sacrifice: Medical Experimentation and the Price of Saying No" (Norton, 2024)</title>
      <description>The Occasional Human Sacrifice: Medical Experimentation and the Price of Saying No (Norton, 2024) is an intellectual inquiry into the moral struggle that whistleblowers face, and why it is not the kind of struggle that most people imagine.
Carl Elliott is a bioethicist at the University of Minnesota who was trained in medicine as well as philosophy. For many years he fought for an external inquiry into a psychiatric research study at his own university in which an especially vulnerable patient lost his life. Elliott’s efforts alienated friends and colleagues. The university stonewalled him and denied wrongdoing until a state investigation finally vindicated his claims.
His experience frames the six stories in this book of medical research in which patients were deceived into participating in experimental programs they did not understand, many of which had astonishing and well-concealed mortality rates. Beginning with the public health worker who exposed the Tuskegee Syphilis Study and ending with the four physicians who in 2016 blew the whistle on lethal synthetic trachea transplants at the Karolinska Institute, Elliott tells the extraordinary stories of insiders who spoke out against such abuses, and often paid a terrible price for doing the right thing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>219</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carl Elliott</itunes:subtitle>
      <itunes:summary>The Occasional Human Sacrifice: Medical Experimentation and the Price of Saying No (Norton, 2024) is an intellectual inquiry into the moral struggle that whistleblowers face, and why it is not the kind of struggle that most people imagine.
Carl Elliott is a bioethicist at the University of Minnesota who was trained in medicine as well as philosophy. For many years he fought for an external inquiry into a psychiatric research study at his own university in which an especially vulnerable patient lost his life. Elliott’s efforts alienated friends and colleagues. The university stonewalled him and denied wrongdoing until a state investigation finally vindicated his claims.
His experience frames the six stories in this book of medical research in which patients were deceived into participating in experimental programs they did not understand, many of which had astonishing and well-concealed mortality rates. Beginning with the public health worker who exposed the Tuskegee Syphilis Study and ending with the four physicians who in 2016 blew the whistle on lethal synthetic trachea transplants at the Karolinska Institute, Elliott tells the extraordinary stories of insiders who spoke out against such abuses, and often paid a terrible price for doing the right thing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781324065500"><em>The Occasional Human Sacrifice: Medical Experimentation and the Price of Saying No</em></a> (Norton, 2024) is an intellectual inquiry into the moral struggle that whistleblowers face, and why it is not the kind of struggle that most people imagine.</p><p>Carl Elliott is a bioethicist at the University of Minnesota who was trained in medicine as well as philosophy. For many years he fought for an external inquiry into a psychiatric research study at his own university in which an especially vulnerable patient lost his life. Elliott’s efforts alienated friends and colleagues. The university stonewalled him and denied wrongdoing until a state investigation finally vindicated his claims.</p><p>His experience frames the six stories in this book of medical research in which patients were deceived into participating in experimental programs they did not understand, many of which had astonishing and well-concealed mortality rates. Beginning with the public health worker who exposed the Tuskegee Syphilis Study and ending with the four physicians who in 2016 blew the whistle on lethal synthetic trachea transplants at the Karolinska Institute, Elliott tells the extraordinary stories of insiders who spoke out against such abuses, and often paid a terrible price for doing the right thing.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[25d976ce-2767-11ef-9867-fb7ac032b25c]]></guid>
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    <item>
      <title>Cameron J. Buckner, "From Deep Learning to Rational Machines" (Oxford UP, 2023)</title>
      <description>Artificial intelligence started with programmed computers, where programmers would manually program human expert knowledge into the systems. In sharp contrast, today's artificial neural networks – deep learning – are able to learn from experience, and perform at human-like levels of perceptual categorization, language production, and other cognitive abilities at h. This difference has been portrayed as roughly parallel to the philosophical divide between rationalists or nativists on the one hand, and empiricists on the other. 
In From Deep Learning to Rational Machines (Oxford UP, 2024), Cameron Buckner lays out a program for future AI development based on discussions of the human mind by such figures as David Hume, Ibn Sina (Avicenna), and Sophie de Grouchy, among others. Buckner, who is an associate professor of philosophy at the University of Houston, offers a conceptual framework that occupies a middle ground between the extremes of 'blank slate' empiricism and innate domain specific faculty psychology, and defends the claim that neural network modelers have found, at least in some cases, a sweet spot of abstraction from the messy details of biological cognition so as to capture the relevant similarities in their artificial networks.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>344</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cameron J. Buckner</itunes:subtitle>
      <itunes:summary>Artificial intelligence started with programmed computers, where programmers would manually program human expert knowledge into the systems. In sharp contrast, today's artificial neural networks – deep learning – are able to learn from experience, and perform at human-like levels of perceptual categorization, language production, and other cognitive abilities at h. This difference has been portrayed as roughly parallel to the philosophical divide between rationalists or nativists on the one hand, and empiricists on the other. 
In From Deep Learning to Rational Machines (Oxford UP, 2024), Cameron Buckner lays out a program for future AI development based on discussions of the human mind by such figures as David Hume, Ibn Sina (Avicenna), and Sophie de Grouchy, among others. Buckner, who is an associate professor of philosophy at the University of Houston, offers a conceptual framework that occupies a middle ground between the extremes of 'blank slate' empiricism and innate domain specific faculty psychology, and defends the claim that neural network modelers have found, at least in some cases, a sweet spot of abstraction from the messy details of biological cognition so as to capture the relevant similarities in their artificial networks.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Artificial intelligence started with programmed computers, where programmers would manually program human expert knowledge into the systems. In sharp contrast, today's artificial neural networks – deep learning – are able to learn from experience, and perform at human-like levels of perceptual categorization, language production, and other cognitive abilities at h. This difference has been portrayed as roughly parallel to the philosophical divide between rationalists or nativists on the one hand, and empiricists on the other. </p><p>In <a href="https://bookshop.org/a/12343/9780197653302"><em>From Deep Learning to Rational Machines</em> </a>(Oxford UP, 2024), Cameron Buckner lays out a program for future AI development based on discussions of the human mind by such figures as David Hume, Ibn Sina (Avicenna), and Sophie de Grouchy, among others. Buckner, who is an associate professor of philosophy at the University of Houston, offers a conceptual framework that occupies a middle ground between the extremes of 'blank slate' empiricism and innate domain specific faculty psychology, and defends the claim that neural network modelers have found, at least in some cases, a sweet spot of abstraction from the messy details of biological cognition so as to capture the relevant similarities in their artificial networks.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4289</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d2274248-1ec6-11ef-9762-13bb825cb08c]]></guid>
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    <item>
      <title>Peter Bergamin, "The Making of the Israeli Far-Right: Abba Ahimeir and Zionist Ideology” (I. B. Tauris, 2019)</title>
      <description>Peter Bergamin’s, new book, The Making of the Israeli Far-Right: Abba Ahimeir and Zionist Ideology (I. B. Tauris, 2019), is an intellectual biography of one of the most important propagators of the Maximalist Revisionist stream in Zionism ideology. The book positions Ahimeir within the contexts of the Israeli right and the Zionist movement in general, and corrects some common misunderstandings surrounding the man and his ideology.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Bergamin</itunes:subtitle>
      <itunes:summary>Peter Bergamin’s, new book, The Making of the Israeli Far-Right: Abba Ahimeir and Zionist Ideology (I. B. Tauris, 2019), is an intellectual biography of one of the most important propagators of the Maximalist Revisionist stream in Zionism ideology. The book positions Ahimeir within the contexts of the Israeli right and the Zionist movement in general, and corrects some common misunderstandings surrounding the man and his ideology.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.mansfield.ox.ac.uk/dr-peter-bergamin">Peter Bergamin</a>’s, new book, <a href="http://www.amazon.com/dp/1788314530/?tag=newbooinhis-20"><em>The Making of the Israeli Far-Right: Abba Ahimeir and Zionist Ideology</em></a> (I. B. Tauris, 2019), is an intellectual biography of one of the most important propagators of the Maximalist Revisionist stream in Zionism ideology. The book positions Ahimeir within the contexts of the Israeli right and the Zionist movement in general, and corrects some common misunderstandings surrounding the man and his ideology.</p><p><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>Yaacov Yadgar</em></a><em> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is </em><a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a><em>. You can read more of Yadgar’s work </em><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2278</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[83fdf854-267e-11ef-98ba-c35c1a37dc76]]></guid>
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    <item>
      <title>Catherine Michael Chin, "Life: The Natural History of an Early Christian Universe" (U California Press, 2024)</title>
      <description>A vivid and intimate glimpse of ancient life under the sway of cosmic and spiritual forces that the modern world has forgotten.
Life: The Natural History of an Early Christian Universe (U California Press, 2024) immerses the reader in the cosmic sea of existences that made up the late ancient Mediterranean world. Loosely structured around events in the biography of one early Christian writer and traveler, this book weaves together the philosophical, religious, sensory, and scientific worlds of the later Roman Empire to tell the story of how human lives were lived under different natural and spiritual laws than those we now know today.
This book takes a highly literary and sensory approach to its subject, evoking an imagined experience of an ancient natural and supernatural world, rather than merely explaining ancient thought about the natural world. It mixes visual and literary genres to give the reader a sensory and affective experience of a thought-world that is very different from our own. An experimental intellectual history, Life invites readers into the premodern cosmos to experience a world that is at once familiar, strange, and deeply compelling
Mike Chin is Associate Professor of Classics at the University of California Davis
Michael Motia is a Lecturer in the Religious Studies and Classics Department at UMass Boston (michael.motia@umb.edu)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 09 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>266</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Catherine Michael Chin</itunes:subtitle>
      <itunes:summary>A vivid and intimate glimpse of ancient life under the sway of cosmic and spiritual forces that the modern world has forgotten.
Life: The Natural History of an Early Christian Universe (U California Press, 2024) immerses the reader in the cosmic sea of existences that made up the late ancient Mediterranean world. Loosely structured around events in the biography of one early Christian writer and traveler, this book weaves together the philosophical, religious, sensory, and scientific worlds of the later Roman Empire to tell the story of how human lives were lived under different natural and spiritual laws than those we now know today.
This book takes a highly literary and sensory approach to its subject, evoking an imagined experience of an ancient natural and supernatural world, rather than merely explaining ancient thought about the natural world. It mixes visual and literary genres to give the reader a sensory and affective experience of a thought-world that is very different from our own. An experimental intellectual history, Life invites readers into the premodern cosmos to experience a world that is at once familiar, strange, and deeply compelling
Mike Chin is Associate Professor of Classics at the University of California Davis
Michael Motia is a Lecturer in the Religious Studies and Classics Department at UMass Boston (michael.motia@umb.edu)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A vivid and intimate glimpse of ancient life under the sway of cosmic and spiritual forces that the modern world has forgotten.</p><p><a href="https://bookshop.org/a/12343/9780520400689"><em>Life: The Natural History of an Early Christian Universe</em></a><em> </em>(U California Press, 2024) immerses the reader in the cosmic sea of existences that made up the late ancient Mediterranean world. Loosely structured around events in the biography of one early Christian writer and traveler, this book weaves together the philosophical, religious, sensory, and scientific worlds of the later Roman Empire to tell the story of how human lives were lived under different natural and spiritual laws than those we now know today.</p><p>This book takes a highly literary and sensory approach to its subject, evoking an imagined experience of an ancient natural and supernatural world, rather than merely explaining ancient thought about the natural world. It mixes visual and literary genres to give the reader a sensory and affective experience of a thought-world that is very different from our own. An experimental intellectual history, Life invites readers into the premodern cosmos to experience a world that is at once familiar, strange, and deeply compelling</p><p>Mike Chin is Associate Professor of Classics at the University of California Davis</p><p><em>Michael Motia is a Lecturer in the Religious Studies and Classics Department at UMass Boston (michael.motia@umb.edu)</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4425</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph A. Skloot, "First Impressions: Sefer Hasidim and Early Modern Hebrew Printing" (Brandeis UP, 2023)</title>
      <description>Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century.
During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph A. Skloot</itunes:subtitle>
      <itunes:summary>Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century.
During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joseph A. Skloot joins Jana Byars to talk about his new book,<em> </em><a href="https://bookshop.org/a/12343/9781684581498"><em>First Impressions: Sefer hasimdim and Early Modern Hebrew Printing</em></a> (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century.</p><p>During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jason Read, "The Double Shift: Spinoza and Marx on the Politics of Work" (Verso, 2024)</title>
      <description>Even as the rewards of work decline and its demands on us increase, many people double-down on their commitment to wage slavery – working harder, doing overtime, and learning to hustle. People take pride in having a strong work ethic and demonstrate their passionate commitment to optimizing their time and resources on social media platforms like LinkedIn. But why do people fight to be exploited as if it were liberation?
My guest today, Jason Read, turns to the intersection of Marx and Spinoza to examine contemporary ideologies and the modern phenomena of work. His new book, The Double Shift: Spinoza and Marx on the Politics of Work (Verso, 2024), argues for the transformation of our collective imagination and attachment to work.
Jason Read is a professor of philosophy at the University of Southern Maine. He is the author of The Production of Subjectivity, The Politics of Transindividuality, and The Micro-Politics of Capital.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>461</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Read</itunes:subtitle>
      <itunes:summary>Even as the rewards of work decline and its demands on us increase, many people double-down on their commitment to wage slavery – working harder, doing overtime, and learning to hustle. People take pride in having a strong work ethic and demonstrate their passionate commitment to optimizing their time and resources on social media platforms like LinkedIn. But why do people fight to be exploited as if it were liberation?
My guest today, Jason Read, turns to the intersection of Marx and Spinoza to examine contemporary ideologies and the modern phenomena of work. His new book, The Double Shift: Spinoza and Marx on the Politics of Work (Verso, 2024), argues for the transformation of our collective imagination and attachment to work.
Jason Read is a professor of philosophy at the University of Southern Maine. He is the author of The Production of Subjectivity, The Politics of Transindividuality, and The Micro-Politics of Capital.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Even as the rewards of work decline and its demands on us increase, many people double-down on their commitment to wage slavery – working harder, doing overtime, and learning to hustle. People take pride in having a strong work ethic and demonstrate their passionate commitment to optimizing their time and resources on social media platforms like LinkedIn. But why do people fight to be exploited as if it were liberation?</p><p>My guest today, Jason Read, turns to the intersection of Marx and Spinoza to examine contemporary ideologies and the modern phenomena of work. His new book, <a href="https://bookshop.org/a/12343/9781839767623"><em>The Double Shift: Spinoza and Marx on the Politics of Work</em></a> (Verso, 2024), argues for the transformation of our collective imagination and attachment to work.</p><p>Jason Read is a professor of philosophy at the University of Southern Maine. He is the author of <em>The Production of Subjectivity, The Politics of Transindividuality</em>, and <em>The Micro-Politics of Capital</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4329</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK9059461620.mp3?updated=1717706993" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alan H. McGowan, "The Political Activism of Anthropologist Franz Boas, Citizen Scientist" (Cambridge Scholars Press, 2024)</title>
      <description>Alan McGowan delves into Franz Boas’s dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas’s career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas’s legacy. By emphasizing Boas’s commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas’s ideas in contemporary discussions on race, identity, and inequality. McGowan’s insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change.
Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists’ Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>304</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan H. McGowan</itunes:subtitle>
      <itunes:summary>Alan McGowan delves into Franz Boas’s dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas’s career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas’s legacy. By emphasizing Boas’s commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas’s ideas in contemporary discussions on race, identity, and inequality. McGowan’s insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change.
Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists’ Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Alan McGowan delves into Franz Boas’s dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In <a href="https://www.cambridgescholars.com/product/978-1-5275-6685-9"><em>The Political Activism of Anthropologist Franz Boas, Citizen Scientist</em></a><em> </em>(Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas’s career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas’s legacy. By emphasizing Boas’s commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas’s ideas in contemporary discussions on race, identity, and inequality. McGowan’s insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change.</p><p>Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists’ Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2972</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Citizen Soldiers, Republican Virtues, and the Roman Way of War</title>
      <description>How was the Roman way of war unique, and what were the virtues that defined the Roman Republic? Are there lessons for modern Republics from the Roman one? Annika sits down with 2022-2023 James Madison Program Garwood Visiting Fellow Dr. Steele Brand, a professor of history and director of the Politics, Philosophy, and History Program at Cairn University. Dr. Brand, Professor of History at Cairn University and former U.S. Army tactical intelligence officer to discuss his book Killing for the Republic: Citizen-Soldiers and the Roman Way of War (Johns Hopkins UP, 2019).
Dr. Brand shares why, while serving in Afghanistan, he felt compelled to write a book about ancient citizen-soldiery. He discusses the virtues that defined Roman citizen-soldiers and how these virtues contributed to Rome's resilience and success, how these Classical virtues intersect with modern Christian virtues, and the fall of the Republic. The conversation also touches on the challenges of maintaining these virtues in modern democracies and the parallels between ancient Roman and modern American republicanism.
Steele Brand, 2022-2023 James Madison Program Garwood Visiting Fellow, is a Professor of History at Cairn University, where he is also the director and founder of the Politics, Philosophy, &amp; History Program. Formerly, he has taught at The King's College and The University of Texas at Austin. A former U.S. Army tactical intelligence officer, he has also managed a veterans’ reintegration program in Manassas, VA and directed a military historical training program. He received his Ph.D. from Baylor University and his M.A.Th. from Southwestern Seminary, and is currently completing a manuscript on the conception and early exemplars of late antique statesmanship.
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> A Conversation with Steele Brand</itunes:subtitle>
      <itunes:summary>How was the Roman way of war unique, and what were the virtues that defined the Roman Republic? Are there lessons for modern Republics from the Roman one? Annika sits down with 2022-2023 James Madison Program Garwood Visiting Fellow Dr. Steele Brand, a professor of history and director of the Politics, Philosophy, and History Program at Cairn University. Dr. Brand, Professor of History at Cairn University and former U.S. Army tactical intelligence officer to discuss his book Killing for the Republic: Citizen-Soldiers and the Roman Way of War (Johns Hopkins UP, 2019).
Dr. Brand shares why, while serving in Afghanistan, he felt compelled to write a book about ancient citizen-soldiery. He discusses the virtues that defined Roman citizen-soldiers and how these virtues contributed to Rome's resilience and success, how these Classical virtues intersect with modern Christian virtues, and the fall of the Republic. The conversation also touches on the challenges of maintaining these virtues in modern democracies and the parallels between ancient Roman and modern American republicanism.
Steele Brand, 2022-2023 James Madison Program Garwood Visiting Fellow, is a Professor of History at Cairn University, where he is also the director and founder of the Politics, Philosophy, &amp; History Program. Formerly, he has taught at The King's College and The University of Texas at Austin. A former U.S. Army tactical intelligence officer, he has also managed a veterans’ reintegration program in Manassas, VA and directed a military historical training program. He received his Ph.D. from Baylor University and his M.A.Th. from Southwestern Seminary, and is currently completing a manuscript on the conception and early exemplars of late antique statesmanship.
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How was the Roman way of war unique, and what were the virtues that defined the Roman Republic? Are there lessons for modern Republics from the Roman one? Annika sits down with 2022-2023 James Madison Program Garwood Visiting Fellow Dr. Steele Brand, a professor of history and director of the Politics, Philosophy, and History Program at Cairn University. Dr. Brand, Professor of History at Cairn University and former U.S. Army tactical intelligence officer to discuss his book <a href="https://bookshop.org/a/12343/9781421429861"><em>Killing for the Republic: Citizen-Soldiers and the Roman Way of War</em></a><em> </em>(Johns Hopkins UP, 2019).</p><p>Dr. Brand shares why, while serving in Afghanistan, he felt compelled to write a book about ancient citizen-soldiery. He discusses the virtues that defined Roman citizen-soldiers and how these virtues contributed to Rome's resilience and success, how these Classical virtues intersect with modern Christian virtues, and the fall of the Republic. The conversation also touches on the challenges of maintaining these virtues in modern democracies and the parallels between ancient Roman and modern American republicanism.</p><p><a href="https://www.steelebrand.com/biography">Steele Brand</a>, 2022-2023 James Madison Program Garwood Visiting Fellow, is a Professor of History at Cairn University, where he is also the director and founder of the Politics, Philosophy, &amp; History Program. Formerly, he has taught at The King's College and The University of Texas at Austin. A former U.S. Army tactical intelligence officer, he has also managed a veterans’ reintegration program in Manassas, VA and directed a military historical training program. He received his Ph.D. from Baylor University and his <a href="http://m.a.th/">M.A.Th</a>. from Southwestern Seminary, and is currently completing a manuscript on the conception and early exemplars of late antique statesmanship.</p><p><em>﻿</em><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4348</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas Tampio, ed., "Democracy and Education" (Columbia UP, 2024)</title>
      <description>John Dewey's Democracy and Education (1916) transformed how people around the world view the purposes of schooling. This new edition makes Dewey's ideas come alive for a new generation of readers.
Nicholas Tampio is a professor of political science at Fordham University. He is the author of Teaching Political Theory: A Pluralistic Approach (2022) and Common Core: National Education Standards and the Threat to Democracy (2018).  
Max Jacobs is a PhD student in education at Rutgers University. He currently sits on the Graduate Student Council for the History of Education Society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Tampio</itunes:subtitle>
      <itunes:summary>John Dewey's Democracy and Education (1916) transformed how people around the world view the purposes of schooling. This new edition makes Dewey's ideas come alive for a new generation of readers.
Nicholas Tampio is a professor of political science at Fordham University. He is the author of Teaching Political Theory: A Pluralistic Approach (2022) and Common Core: National Education Standards and the Threat to Democracy (2018).  
Max Jacobs is a PhD student in education at Rutgers University. He currently sits on the Graduate Student Council for the History of Education Society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Dewey's <em>Democracy and Education</em> (1916) transformed how people around the world view the purposes of schooling. <a href="https://bookshop.org/a/12343/9780231210119">This new edition</a> makes Dewey's ideas come alive for a new generation of readers.</p><p><a href="https://www.fordham.edu/academics/departments/political-science/faculty/nicholas-tampio/">Nicholas Tampio</a> is a professor of political science at Fordham University. He is the author of <em>Teaching Political Theory: A Pluralistic Approach </em>(2022) and <em>Common Core: National Education Standards and the Threat to Democracy </em>(2018). <em> </em></p><p><a href="https://gse.rutgers.edu/student/max-antonio-jacobs/"><em>Max Jacobs</em></a><em> is a PhD student in education at Rutgers University. He currently sits on the Graduate Student Council for the </em><a href="https://www.historyofeducation.org/"><em>History of Education Society</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4868</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Glenn Dynner, "The Light of Learning: Hasidism in Poland on the Eve of the Holocaust" (Oxford UP, 2024)</title>
      <description>In The Light of Learning: Hasidism in Poland on the Eve of the Holocaust (Oxford University Press, 2024), Glenn Dynner tells the story of an unexpected Hasidic revival in Poland between the two World Wars. In the aftermath of World War I, the Jewish mystical movement appeared to be in shambles. Hasidic leaders had dispersed, Hasidic courts lay in ruins, and the youth seemed swept up in secularist trends as a result of mandatory public schooling and new Jewish movements like Zionism and Socialism. Dynner shows that in response to this, Hasidic leaders reinvented themselves as educators devoted to rescuing the youth by means of thriving networks of heders (primary schools), Bais Yaakov schools for girls and women, and world-renowned yeshivas.
During the ensuing pedagogical revolution, Hasidic yeshivas soon overshadowed courts, and Hasidic leaders became known more for scholarship than miracle-working. By mobilizing Torah study, Hasidic leaders were able to subvert the "civilizing" projects of the Polish state, successfully rival Zionists and Socialists, and create clandestine yeshiva bunkers in ghettos during the Holocaust. Torah study was thus not only a spiritual-intellectual endeavor but a political practice that fueled a formidable culture of resistance. The Light of Learning belies notions of late Hasidic decadence and decline and transforms our understanding of Polish Jewry during its final hour.
Glenn Dynner is the Carl and Dorothy Bennett Professor of Judaic Studies at Fairfield University.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>518</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Glenn Dynner</itunes:subtitle>
      <itunes:summary>In The Light of Learning: Hasidism in Poland on the Eve of the Holocaust (Oxford University Press, 2024), Glenn Dynner tells the story of an unexpected Hasidic revival in Poland between the two World Wars. In the aftermath of World War I, the Jewish mystical movement appeared to be in shambles. Hasidic leaders had dispersed, Hasidic courts lay in ruins, and the youth seemed swept up in secularist trends as a result of mandatory public schooling and new Jewish movements like Zionism and Socialism. Dynner shows that in response to this, Hasidic leaders reinvented themselves as educators devoted to rescuing the youth by means of thriving networks of heders (primary schools), Bais Yaakov schools for girls and women, and world-renowned yeshivas.
During the ensuing pedagogical revolution, Hasidic yeshivas soon overshadowed courts, and Hasidic leaders became known more for scholarship than miracle-working. By mobilizing Torah study, Hasidic leaders were able to subvert the "civilizing" projects of the Polish state, successfully rival Zionists and Socialists, and create clandestine yeshiva bunkers in ghettos during the Holocaust. Torah study was thus not only a spiritual-intellectual endeavor but a political practice that fueled a formidable culture of resistance. The Light of Learning belies notions of late Hasidic decadence and decline and transforms our understanding of Polish Jewry during its final hour.
Glenn Dynner is the Carl and Dorothy Bennett Professor of Judaic Studies at Fairfield University.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780197670637"><em>The Light of Learning: Hasidism in Poland on the Eve of the Holocaust</em> </a>(Oxford University Press, 2024), Glenn Dynner tells the story of an unexpected Hasidic revival in Poland between the two World Wars. In the aftermath of World War I, the Jewish mystical movement appeared to be in shambles. Hasidic leaders had dispersed, Hasidic courts lay in ruins, and the youth seemed swept up in secularist trends as a result of mandatory public schooling and new Jewish movements like Zionism and Socialism. Dynner shows that in response to this, Hasidic leaders reinvented themselves as educators devoted to rescuing the youth by means of thriving networks of <em>heders</em> (primary schools), Bais Yaakov schools for girls and women, and world-renowned yeshivas.</p><p>During the ensuing pedagogical revolution, Hasidic yeshivas soon overshadowed courts, and Hasidic leaders became known more for scholarship than miracle-working. By mobilizing Torah study, Hasidic leaders were able to subvert the "civilizing" projects of the Polish state, successfully rival Zionists and Socialists, and create clandestine yeshiva bunkers in ghettos during the Holocaust. Torah study was thus not only a spiritual-intellectual endeavor but a political practice that fueled a formidable culture of resistance. <em>The Light of Learning</em> belies notions of late Hasidic decadence and decline and transforms our understanding of Polish Jewry during its final hour.</p><p>Glenn Dynner is the Carl and Dorothy Bennett Professor of Judaic Studies at Fairfield University.</p><p><a href="https://zalmannewfield.com/"><em>Schneur Zalman Newfield</em></a><em> is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4430</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Linda Hopkins and Steven Kuchuck, eds., "Diary of a Fallen Psychoanalyst: The Work Books of Masud Khan 1967-1972" (Karnac, 2022)</title>
      <description>Masud Khan (1924-1989), was an eminent and, ultimately, scandalous British psychoanalyst who trained and practised in London during an important period in the development of psychoanalysis. From August 1967 to March 1980, he wrote his 39 volume Work Books, a diary containing observations and reflections on his own life, the world of psychoanalysis, his evolving theoretical formulations, Western culture, and the turbulent social and political developments of the time.
In Diary of a Fallen Psychoanalyst: The Work Books of Masud Khan 1967-1972 (Karnac, 2022), readers will find fascinating entries on Khan's colleague and mentor Donald Winnicott and other well-known analysts of the period, including Anna Freud. Also featuring in these pages are leaders in the world of culture and the arts such as Julie Andrews, the Redgraves and Henri Cartier-Bresson.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Linda Hopkins and Steven Kuchuck</itunes:subtitle>
      <itunes:summary>Masud Khan (1924-1989), was an eminent and, ultimately, scandalous British psychoanalyst who trained and practised in London during an important period in the development of psychoanalysis. From August 1967 to March 1980, he wrote his 39 volume Work Books, a diary containing observations and reflections on his own life, the world of psychoanalysis, his evolving theoretical formulations, Western culture, and the turbulent social and political developments of the time.
In Diary of a Fallen Psychoanalyst: The Work Books of Masud Khan 1967-1972 (Karnac, 2022), readers will find fascinating entries on Khan's colleague and mentor Donald Winnicott and other well-known analysts of the period, including Anna Freud. Also featuring in these pages are leaders in the world of culture and the arts such as Julie Andrews, the Redgraves and Henri Cartier-Bresson.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Masud Khan (1924-1989), was an eminent and, ultimately, scandalous British psychoanalyst who trained and practised in London during an important period in the development of psychoanalysis. From August 1967 to March 1980, he wrote his 39 volume Work Books, a diary containing observations and reflections on his own life, the world of psychoanalysis, his evolving theoretical formulations, Western culture, and the turbulent social and political developments of the time.</p><p>In <a href="https://bookshop.org/a/12343/9781913494650"><em>Diary of a Fallen Psychoanalyst: The Work Books of Masud Khan 1967-1972</em></a> (Karnac, 2022), readers will find fascinating entries on Khan's colleague and mentor Donald Winnicott and other well-known analysts of the period, including Anna Freud. Also featuring in these pages are leaders in the world of culture and the arts such as Julie Andrews, the Redgraves and Henri Cartier-Bresson.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3579</itunes:duration>
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      <title>The Quest to Understand the Unconscious in Art, Mind, and Brain, from Vienna 1900 to the Present</title>
      <description>Eric Kandel was born in Vienna in 1929. In 1938 he and his family fled to Brooklyn, where he attended the Yeshiva of Flatbush. He studied history and literature at Harvard, and received an MD from NYU. He is a professor of biochemistry at Columbia University, and won the 2000 Nobel Prize in Medicine for his research on memory.
In addition to his science textbooks, Kandel has written several books for a general readership, including In Search of Memory: The Emergence of a New Science of Mind (2007), and The Disordered Mind: What Unusual Brains Tell Us About Ourselves (2018). 
In 2012 he spoke to the Institute about his book The Age of Insight: The Quest to Understand the Unconscious in Art, Mind, and Brain, from Vienna 1900 to the Present (Random House, 2012).
About the book: ﻿
At the turn of the century, Vienna was the cultural capital of Europe. Artists and scientists met in glittering salons, where they freely exchanged ideas that led to revolutionary breakthroughs in psychology, brain science, literature, and art. Kandel takes us into the world of Vienna to trace, in rich and rewarding detail, the ideas and advances made then, and their enduring influence today.
The Vienna School of Medicine led the way with its realization that truth lies hidden beneath the surface. That principle infused Viennese culture and strongly influenced the other pioneers of Vienna 1900. Sigmund Freud shocked the world with his insights into how our everyday unconscious aggressive and erotic desires are repressed and disguised in symbols, dreams, and behavior. Arthur Schnitzler revealed women's unconscious sexuality in his novels through his innovative use of the interior monologue. Gustav Klimt, Oscar Kokoschka, and Egon Schiele created startlingly evocative and honest portraits that expressed unconscious lust, desire, anxiety, and the fear of death.
Kandel tells the story of how these pioneers--Freud, Schnitzler, Klimt, Kokoschka, and Schiele--inspired by the Vienna School of Medicine, in turn influenced the founders of the Vienna School of Art History to ask pivotal questions such as What does the viewer bring to a work of art? How does the beholder respond to it? These questions prompted new and ongoing discoveries in psychology and brain biology, leading to revelations about how we see and perceive, how we think and feel, and how we respond to and create works of art. Kandel, one of the leading scientific thinkers of our time, places these five innovators in the context of today's cutting-edge science and gives us a new understanding of the modernist art of Klimt, Kokoschka, and Schiele, as well as the school of thought of Freud and Schnitzler. Reinvigorating the intellectual enquiry that began in Vienna 1900, The Age of Insight is a wonderfully written, superbly researched, and beautifully illustrated book that also provides a foundation for future work in neuroscience and the humanities. It is an extraordinary book from an international leader in neuroscience and intellectual history.﻿﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Lecture by Eric Kandel</itunes:subtitle>
      <itunes:summary>Eric Kandel was born in Vienna in 1929. In 1938 he and his family fled to Brooklyn, where he attended the Yeshiva of Flatbush. He studied history and literature at Harvard, and received an MD from NYU. He is a professor of biochemistry at Columbia University, and won the 2000 Nobel Prize in Medicine for his research on memory.
In addition to his science textbooks, Kandel has written several books for a general readership, including In Search of Memory: The Emergence of a New Science of Mind (2007), and The Disordered Mind: What Unusual Brains Tell Us About Ourselves (2018). 
In 2012 he spoke to the Institute about his book The Age of Insight: The Quest to Understand the Unconscious in Art, Mind, and Brain, from Vienna 1900 to the Present (Random House, 2012).
About the book: ﻿
At the turn of the century, Vienna was the cultural capital of Europe. Artists and scientists met in glittering salons, where they freely exchanged ideas that led to revolutionary breakthroughs in psychology, brain science, literature, and art. Kandel takes us into the world of Vienna to trace, in rich and rewarding detail, the ideas and advances made then, and their enduring influence today.
The Vienna School of Medicine led the way with its realization that truth lies hidden beneath the surface. That principle infused Viennese culture and strongly influenced the other pioneers of Vienna 1900. Sigmund Freud shocked the world with his insights into how our everyday unconscious aggressive and erotic desires are repressed and disguised in symbols, dreams, and behavior. Arthur Schnitzler revealed women's unconscious sexuality in his novels through his innovative use of the interior monologue. Gustav Klimt, Oscar Kokoschka, and Egon Schiele created startlingly evocative and honest portraits that expressed unconscious lust, desire, anxiety, and the fear of death.
Kandel tells the story of how these pioneers--Freud, Schnitzler, Klimt, Kokoschka, and Schiele--inspired by the Vienna School of Medicine, in turn influenced the founders of the Vienna School of Art History to ask pivotal questions such as What does the viewer bring to a work of art? How does the beholder respond to it? These questions prompted new and ongoing discoveries in psychology and brain biology, leading to revelations about how we see and perceive, how we think and feel, and how we respond to and create works of art. Kandel, one of the leading scientific thinkers of our time, places these five innovators in the context of today's cutting-edge science and gives us a new understanding of the modernist art of Klimt, Kokoschka, and Schiele, as well as the school of thought of Freud and Schnitzler. Reinvigorating the intellectual enquiry that began in Vienna 1900, The Age of Insight is a wonderfully written, superbly researched, and beautifully illustrated book that also provides a foundation for future work in neuroscience and the humanities. It is an extraordinary book from an international leader in neuroscience and intellectual history.﻿﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eric Kandel was born in Vienna in 1929. In 1938 he and his family fled to Brooklyn, where he attended the Yeshiva of Flatbush. He studied history and literature at Harvard, and received an MD from NYU. He is a professor of biochemistry at Columbia University, and won the 2000 Nobel Prize in Medicine for his research on memory.</p><p>In addition to his science textbooks, Kandel has written several books for a general readership, including <em>In Search of Memory: The Emergence of a New Science of Mind</em> (2007), and <em>The Disordered Mind: What Unusual Brains Tell Us About Ourselves</em> (2018)<em>. </em></p><p>In 2012 he spoke to the Institute about his book <a href="https://bookshop.org/a/12343/9781400068715"><em>The Age of Insight: The Quest to Understand the Unconscious in Art, Mind, and Brain, from Vienna 1900 to the Present</em></a><em> </em>(Random House, 2012).</p><p>About the book: <em>﻿</em></p><p>At the turn of the century, Vienna was the cultural capital of Europe. Artists and scientists met in glittering salons, where they freely exchanged ideas that led to revolutionary breakthroughs in psychology, brain science, literature, and art. Kandel takes us into the world of Vienna to trace, in rich and rewarding detail, the ideas and advances made then, and their enduring influence today.</p><p>The Vienna School of Medicine led the way with its realization that truth lies hidden beneath the surface. That principle infused Viennese culture and strongly influenced the other pioneers of Vienna 1900. Sigmund Freud shocked the world with his insights into how our everyday unconscious aggressive and erotic desires are repressed and disguised in symbols, dreams, and behavior. Arthur Schnitzler revealed women's unconscious sexuality in his novels through his innovative use of the interior monologue. Gustav Klimt, Oscar Kokoschka, and Egon Schiele created startlingly evocative and honest portraits that expressed unconscious lust, desire, anxiety, and the fear of death.</p><p>Kandel tells the story of how these pioneers--Freud, Schnitzler, Klimt, Kokoschka, and Schiele--inspired by the Vienna School of Medicine, in turn influenced the founders of the Vienna School of Art History to ask pivotal questions such as What does the viewer bring to a work of art? How does the beholder respond to it? These questions prompted new and ongoing discoveries in psychology and brain biology, leading to revelations about how we see and perceive, how we think and feel, and how we respond to and create works of art. Kandel, one of the leading scientific thinkers of our time, places these five innovators in the context of today's cutting-edge science and gives us a new understanding of the modernist art of Klimt, Kokoschka, and Schiele, as well as the school of thought of Freud and Schnitzler. Reinvigorating the intellectual enquiry that began in Vienna 1900, <em>The Age of Insight</em> is a wonderfully written, superbly researched, and beautifully illustrated book that also provides a foundation for future work in neuroscience and the humanities. It is an extraordinary book from an international leader in neuroscience and intellectual history.﻿<em>﻿</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4466</itunes:duration>
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      <title>Claire Weeda, "Ethnicity in Medieval Europe 950-1250: Medicine, Power and Religion" (Boydell and Brewer, 2021)</title>
      <description>Students in twelfth-century Paris held slanging matches, branding the English drunkards, the Germans madmen and the French as arrogant. On Crusade, army recruits from different ethnic backgrounds taunted each other’s military skills. Men producing ethnography in monasteries and at court drafted derogatory descriptions of peoples dwelling in territories under colonization, questioning their work ethic, social organization, religious devotion and humanness. Monks listed and ruminated on the alleged traits of Jews, Saracens, Greeks, Saxons and Britons and their acceptance or rejection of Christianity.
Ethnicity in Medieval Europe 950-1250, Medicine, Power and Religion (Boydell and Brewer, 2021), provides a radical new approach to representations of nationhood in medieval western Europe, the author argues that ethnic stereotypes were constructed and wielded rhetorically to justify property claims, flaunt military strength, and assert moral and cultural ascendance over others. The gendered images of ethnicity in circulation reflect a negotiation over self-representations of discipline, rationality and strength, juxtaposed with the alleged chaos and weakness of racialized others. Interpreting nationhood through a religious lens, monks and schoolmen explained it as scientifically informed by environmental medicine, and ancient theory that held that location and climate influenced the physical and mental traits of peoples. Drawing on lists of ethnic character traits, school textbooks, medical treatises, proverbs, poetry and chronicles, this book shows that ethnic stereotypes served as rhetorical tools of power, crafting relationships within communities and towards others.
Claire Weeda is a cultural historian at the Institute for History at Leiden University, Netherlands. Her main fields of interest include ethnic stereotyping, the history of the body, Greco-Arabic medicine, and organic politics in Europe, 1100-1500.
Evan Zarkadas is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claire Weeda</itunes:subtitle>
      <itunes:summary>Students in twelfth-century Paris held slanging matches, branding the English drunkards, the Germans madmen and the French as arrogant. On Crusade, army recruits from different ethnic backgrounds taunted each other’s military skills. Men producing ethnography in monasteries and at court drafted derogatory descriptions of peoples dwelling in territories under colonization, questioning their work ethic, social organization, religious devotion and humanness. Monks listed and ruminated on the alleged traits of Jews, Saracens, Greeks, Saxons and Britons and their acceptance or rejection of Christianity.
Ethnicity in Medieval Europe 950-1250, Medicine, Power and Religion (Boydell and Brewer, 2021), provides a radical new approach to representations of nationhood in medieval western Europe, the author argues that ethnic stereotypes were constructed and wielded rhetorically to justify property claims, flaunt military strength, and assert moral and cultural ascendance over others. The gendered images of ethnicity in circulation reflect a negotiation over self-representations of discipline, rationality and strength, juxtaposed with the alleged chaos and weakness of racialized others. Interpreting nationhood through a religious lens, monks and schoolmen explained it as scientifically informed by environmental medicine, and ancient theory that held that location and climate influenced the physical and mental traits of peoples. Drawing on lists of ethnic character traits, school textbooks, medical treatises, proverbs, poetry and chronicles, this book shows that ethnic stereotypes served as rhetorical tools of power, crafting relationships within communities and towards others.
Claire Weeda is a cultural historian at the Institute for History at Leiden University, Netherlands. Her main fields of interest include ethnic stereotyping, the history of the body, Greco-Arabic medicine, and organic politics in Europe, 1100-1500.
Evan Zarkadas is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Students in twelfth-century Paris held slanging matches, branding the English drunkards, the Germans madmen and the French as arrogant. On Crusade, army recruits from different ethnic backgrounds taunted each other’s military skills. Men producing ethnography in monasteries and at court drafted derogatory descriptions of peoples dwelling in territories under colonization, questioning their work ethic, social organization, religious devotion and humanness. Monks listed and ruminated on the alleged traits of Jews, Saracens, Greeks, Saxons and Britons and their acceptance or rejection of Christianity.</p><p><a href="https://bookshop.org/a/12343/9781914049019"><em>Ethnicity in Medieval Europe 950-1250, Medicine, Power and Religion</em></a> (Boydell and Brewer, 2021), provides a radical new approach to representations of nationhood in medieval western Europe, the author argues that ethnic stereotypes were constructed and wielded rhetorically to justify property claims, flaunt military strength, and assert moral and cultural ascendance over others. The gendered images of ethnicity in circulation reflect a negotiation over self-representations of discipline, rationality and strength, juxtaposed with the alleged chaos and weakness of racialized others. Interpreting nationhood through a religious lens, monks and schoolmen explained it as scientifically informed by environmental medicine, and ancient theory that held that location and climate influenced the physical and mental traits of peoples. Drawing on lists of ethnic character traits, school textbooks, medical treatises, proverbs, poetry and chronicles, this book shows that ethnic stereotypes served as rhetorical tools of power, crafting relationships within communities and towards others.</p><p>Claire Weeda is a cultural historian at the Institute for History at Leiden University, Netherlands. Her main fields of interest include ethnic stereotyping, the history of the body, Greco-Arabic medicine, and organic politics in Europe, 1100-1500.</p><p><a href="https://www.linkedin.com/in/evan-zarkadas/"><em>Evan Zarkadas</em></a><em> is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3524</itunes:duration>
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      <title>Matthew Kadane, "The Enlightenment and Original Sin" (U Chicago Press, 2024)</title>
      <description>Matthew Kadane, Professor of History at Hobart and William Smith Colleges, talks about his just new book, The Enlightenment and Original Sin (University of Chicago Press, 2024). An eloquent microhistory that argues for the centrality of the doctrine of original sin to the Enlightenment. What was the Enlightenment? This question has been endlessly debated. In The Enlightenment and Original Sin, historian Matthew Kadane advances the bold claim that the Enlightenment is best defined through what it set out to accomplish, which was nothing short of rethinking the meaning of human nature. Kadane argues that this project centered around the doctrine of original sin and, ultimately, its rejection, signaling the radical notion that an inherently flawed nature can be overcome by human means. Kadane explores these ambitious, wide-ranging themes through the story of the largely unknown Pentecost Barker, an eighteenth-century "purser" and wine merchant. Examining Barker's diary and correspondence with a Unitarian minister, Kadane tracks the transformation of Barker's consciousness from a Puritan to an Enlightenment outlook, revealing in one man's transformation large-scale shifts in self-understanding whose philosophical reverberations would (and have continued to) shape debates on human nature for centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 01 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Kadane</itunes:subtitle>
      <itunes:summary>Matthew Kadane, Professor of History at Hobart and William Smith Colleges, talks about his just new book, The Enlightenment and Original Sin (University of Chicago Press, 2024). An eloquent microhistory that argues for the centrality of the doctrine of original sin to the Enlightenment. What was the Enlightenment? This question has been endlessly debated. In The Enlightenment and Original Sin, historian Matthew Kadane advances the bold claim that the Enlightenment is best defined through what it set out to accomplish, which was nothing short of rethinking the meaning of human nature. Kadane argues that this project centered around the doctrine of original sin and, ultimately, its rejection, signaling the radical notion that an inherently flawed nature can be overcome by human means. Kadane explores these ambitious, wide-ranging themes through the story of the largely unknown Pentecost Barker, an eighteenth-century "purser" and wine merchant. Examining Barker's diary and correspondence with a Unitarian minister, Kadane tracks the transformation of Barker's consciousness from a Puritan to an Enlightenment outlook, revealing in one man's transformation large-scale shifts in self-understanding whose philosophical reverberations would (and have continued to) shape debates on human nature for centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Matthew Kadane, Professor of History at Hobart and William Smith Colleges, talks about his just new book,<a href="https://bookshop.org/a/12343/9780226832890"> <em>The Enlightenment and Original Sin</em></a> (University of Chicago Press, 2024). An eloquent microhistory that argues for the centrality of the doctrine of original sin to the Enlightenment. What was the Enlightenment? This question has been endlessly debated. In The Enlightenment and Original Sin, historian Matthew Kadane advances the bold claim that the Enlightenment is best defined through what it set out to accomplish, which was nothing short of rethinking the meaning of human nature. Kadane argues that this project centered around the doctrine of original sin and, ultimately, its rejection, signaling the radical notion that an inherently flawed nature can be overcome by human means. Kadane explores these ambitious, wide-ranging themes through the story of the largely unknown Pentecost Barker, an eighteenth-century "purser" and wine merchant. Examining Barker's diary and correspondence with a Unitarian minister, Kadane tracks the transformation of Barker's consciousness from a Puritan to an Enlightenment outlook, revealing in one man's transformation large-scale shifts in self-understanding whose philosophical reverberations would (and have continued to) shape debates on human nature for centuries.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3314</itunes:duration>
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      <title>Daniel Matt et al., "The Zohar: Pritzker Edition" (Stanford UP, 2004-2017)</title>
      <description>Sefer ha-Zohar (The Book of Radiance) has amazed readers ever since it emerged in Spain over seven hundred years ago. Written in a lyrical Aramaic, the Zohar, the masterpiece of Kabbalah, features mystical interpretation of the Torah, from Genesis to Deuteronomy.
The Zohar: Pritzker Edition (Stanford UP, 2004-2017) volumes present the first translation ever made from a critical Aramaic text of the Zohar, which has been established by Professor Daniel C. Matt (along with Nathan Wolski and Joel Hecker) based on a wide range of original manuscripts. Every one of the twelve volumes provides extensive commentary, appearing at the bottom of each page, clarifying the kabbalistic symbolism and terminology, and citing sources and parallels from biblical, rabbinic, and kabbalistic texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>516</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Matt</itunes:subtitle>
      <itunes:summary>Sefer ha-Zohar (The Book of Radiance) has amazed readers ever since it emerged in Spain over seven hundred years ago. Written in a lyrical Aramaic, the Zohar, the masterpiece of Kabbalah, features mystical interpretation of the Torah, from Genesis to Deuteronomy.
The Zohar: Pritzker Edition (Stanford UP, 2004-2017) volumes present the first translation ever made from a critical Aramaic text of the Zohar, which has been established by Professor Daniel C. Matt (along with Nathan Wolski and Joel Hecker) based on a wide range of original manuscripts. Every one of the twelve volumes provides extensive commentary, appearing at the bottom of each page, clarifying the kabbalistic symbolism and terminology, and citing sources and parallels from biblical, rabbinic, and kabbalistic texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Sefer ha-Zohar</em> (The Book of Radiance) has amazed readers ever since it emerged in Spain over seven hundred years ago. Written in a lyrical Aramaic, the Zohar, the masterpiece of Kabbalah, features mystical interpretation of the Torah, from Genesis to Deuteronomy.</p><p><a href="https://bookshop.org/a/12343/9781503605312"><em>The Zohar: Pritzker Edition</em></a> (Stanford UP, 2004-2017) volumes present the first translation ever made from a critical Aramaic text of the Zohar, which has been established by Professor Daniel C. Matt (along with Nathan Wolski and Joel Hecker) based on a wide range of original manuscripts. Every one of the twelve volumes provides extensive commentary, appearing at the bottom of each page, clarifying the kabbalistic symbolism and terminology, and citing sources and parallels from biblical, rabbinic, and kabbalistic texts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3890</itunes:duration>
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    <item>
      <title>Chris Haufe, "Do the Humanities Create Knowledge?" (Cambridge UP, 2023)</title>
      <description>There is in certain circles a widely held belief that the only proper kind of knowledge is scientific knowledge. This belief often runs parallel to the notion that legitimate knowledge is obtained when a scientist follows a rigorous investigative procedure called the 'scientific method'. 
In Do the Humanities Create Knowledge? (Cambridge UP, 2023), Chris Haufe challenges this idea. He shows that what we know about the so-called scientific method rests fundamentally on the use of finely tuned human judgments directed toward certain questions about the natural world. He suggests that this dependence on judgment in fact reveals deep affinities between scientific knowledge and another, equally important, sort of comprehension: that of humanistic creative endeavour. His wide-ranging and stimulating new book uncovers the unexpected unity underlying all our efforts – whether scientific or arts-based – to understand human experience. In so doing, it makes a vital contribution to broader conversation about the value of the humanities in an increasingly STEM-saturated educational culture.
If it is agreed that the humanities are valuable and essential, are there better and worse ways in which to generate humanistic knowledge? This book offers compelling answers.
Chris Haufe is the Elizabeth M. and William C. Treuhaft Professor of the Humanities and Chair of the Department of Philosophy, Case Western Reserve University. He is the author of How Knowledge Grows (2022) and Fruitfulness (2024).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>365</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Haufe</itunes:subtitle>
      <itunes:summary>There is in certain circles a widely held belief that the only proper kind of knowledge is scientific knowledge. This belief often runs parallel to the notion that legitimate knowledge is obtained when a scientist follows a rigorous investigative procedure called the 'scientific method'. 
In Do the Humanities Create Knowledge? (Cambridge UP, 2023), Chris Haufe challenges this idea. He shows that what we know about the so-called scientific method rests fundamentally on the use of finely tuned human judgments directed toward certain questions about the natural world. He suggests that this dependence on judgment in fact reveals deep affinities between scientific knowledge and another, equally important, sort of comprehension: that of humanistic creative endeavour. His wide-ranging and stimulating new book uncovers the unexpected unity underlying all our efforts – whether scientific or arts-based – to understand human experience. In so doing, it makes a vital contribution to broader conversation about the value of the humanities in an increasingly STEM-saturated educational culture.
If it is agreed that the humanities are valuable and essential, are there better and worse ways in which to generate humanistic knowledge? This book offers compelling answers.
Chris Haufe is the Elizabeth M. and William C. Treuhaft Professor of the Humanities and Chair of the Department of Philosophy, Case Western Reserve University. He is the author of How Knowledge Grows (2022) and Fruitfulness (2024).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is in certain circles a widely held belief that the only proper kind of knowledge is scientific knowledge. This belief often runs parallel to the notion that legitimate knowledge is obtained when a scientist follows a rigorous investigative procedure called the 'scientific method'. </p><p>In<em> </em><a href="https://bookshop.org/a/12343/9781316512500"><em>Do the Humanities Create Knowledge? </em></a>(Cambridge UP, 2023), Chris Haufe challenges this idea. He shows that what we know about the so-called scientific method rests fundamentally on the use of finely tuned human judgments directed toward certain questions about the natural world. He suggests that this dependence on judgment in fact reveals deep affinities between scientific knowledge and another, equally important, sort of comprehension: that of humanistic creative endeavour. His wide-ranging and stimulating new book uncovers the unexpected unity underlying all our efforts – whether scientific or arts-based – to understand human experience. In so doing, it makes a vital contribution to broader conversation about the value of the humanities in an increasingly STEM-saturated educational culture.</p><p>If it is agreed that the humanities are valuable and essential, are there better and worse ways in which to generate humanistic knowledge? This book offers compelling answers.</p><p>Chris Haufe is the Elizabeth M. and William C. Treuhaft Professor of the Humanities and Chair of the Department of Philosophy, Case Western Reserve University. He is the author of How Knowledge Grows (2022) and Fruitfulness (2024).</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3918</itunes:duration>
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      <title>Eileen M. Hunt, "The First Last Man: Mary Shelley and the Postapocalyptic Imagination" (U Pennsylvania Press, 2024)</title>
      <description>The First Last Man: Mary Shelley and the Postapocalyptic Imagination (U Pennsylvania Press, 2024) is the concluding text in political theorist Eileen M. Hunt’s trilogy of books focusing on the work of Mary Shelley. All three books have been published by the University of Pennsylvania Press, and they weave together Shelley’s novels (Frankenstein, The Last Man) and her short stories, as well as her journals and other writings. Hunt is currently continuing her work on Shelley by annotating Shelley’s The Last Man and her Journal of Sorrow, both of which were written side by side in the mid-1820s. Hunt’s writing of The First Last Man reflects Shelley’s own approach to writing, which integrates her own experiences into her imagined universes to explore humanity and our thinking. Thus, The First Last Man is a pivotal analysis of Shelley’s iconic work of plague fiction or pandemic novels and Hunt researched and wrote the book during our contemporary experience with the COVID-19 pandemic. While Shelley’s Frankenstein may loom large in the background of The Last Man, the focus of the novel is on the legacy of disease, of mass death, of war and conflict, and how to move forward in a destroyed world. Hunt’s thesis about postapocalyptic literature, especially Shelley’s work in this regard, is that the thread of hope that comes through all of this death and destruction is what sustains us as humans. And this is also what sustained Shelley in the face of her own tragedies, which included the loss of a number of her own children, the tragic drowning death of her beloved husband, and the loss of other family members. For Shelley, plague was a metaphor for her, both literally and figuratively having to contend with all of these experiences that were outside of her control.
Hunt explains that Shelley’s pandemic novel is well positioned within the extended literature that focuses on plagues and pandemics. Shelley is deeply read—in literature, political theory, the Bible, classical work, and the like—and her work reflects these various genres and the ways in which they wrestle with the ideas of apocalypses and what happens after such destructive events. But Shelley’s work is not just situated among these writings on plagues; she actually creates a new form of this kind of work that brings in love and hope while opening up new vistas and beginnings, compelling people to think about what happens in the aftermath of plagues or pandemics. This leads us to post-apocalyptic thinking, compelling the focus on what happens next. Hunt suggests that Mary Shelley is a kind of modern-day Sophocles, a great tragic thinker who helps guide our wrestling with these more eternal questions and does so through fictional prose creations. Such creations push on our imaginations and compel us to think about worlds that may be different than our own, but certainly reflects back our very existences.
The First Last Man is a beautiful book, weaving together Mary Shelley’s work, her journals and personal experiences, and commentary on her work at the time of the publications. Into this, Hunt brings some of her own journal entries from her research excursions during the Covid pandemic, and her own experiences with tragedy in her own life, honoring Shelley’s many skills as a writer in so many different genres and capacities.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>719</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eileen M. Hunt</itunes:subtitle>
      <itunes:summary>The First Last Man: Mary Shelley and the Postapocalyptic Imagination (U Pennsylvania Press, 2024) is the concluding text in political theorist Eileen M. Hunt’s trilogy of books focusing on the work of Mary Shelley. All three books have been published by the University of Pennsylvania Press, and they weave together Shelley’s novels (Frankenstein, The Last Man) and her short stories, as well as her journals and other writings. Hunt is currently continuing her work on Shelley by annotating Shelley’s The Last Man and her Journal of Sorrow, both of which were written side by side in the mid-1820s. Hunt’s writing of The First Last Man reflects Shelley’s own approach to writing, which integrates her own experiences into her imagined universes to explore humanity and our thinking. Thus, The First Last Man is a pivotal analysis of Shelley’s iconic work of plague fiction or pandemic novels and Hunt researched and wrote the book during our contemporary experience with the COVID-19 pandemic. While Shelley’s Frankenstein may loom large in the background of The Last Man, the focus of the novel is on the legacy of disease, of mass death, of war and conflict, and how to move forward in a destroyed world. Hunt’s thesis about postapocalyptic literature, especially Shelley’s work in this regard, is that the thread of hope that comes through all of this death and destruction is what sustains us as humans. And this is also what sustained Shelley in the face of her own tragedies, which included the loss of a number of her own children, the tragic drowning death of her beloved husband, and the loss of other family members. For Shelley, plague was a metaphor for her, both literally and figuratively having to contend with all of these experiences that were outside of her control.
Hunt explains that Shelley’s pandemic novel is well positioned within the extended literature that focuses on plagues and pandemics. Shelley is deeply read—in literature, political theory, the Bible, classical work, and the like—and her work reflects these various genres and the ways in which they wrestle with the ideas of apocalypses and what happens after such destructive events. But Shelley’s work is not just situated among these writings on plagues; she actually creates a new form of this kind of work that brings in love and hope while opening up new vistas and beginnings, compelling people to think about what happens in the aftermath of plagues or pandemics. This leads us to post-apocalyptic thinking, compelling the focus on what happens next. Hunt suggests that Mary Shelley is a kind of modern-day Sophocles, a great tragic thinker who helps guide our wrestling with these more eternal questions and does so through fictional prose creations. Such creations push on our imaginations and compel us to think about worlds that may be different than our own, but certainly reflects back our very existences.
The First Last Man is a beautiful book, weaving together Mary Shelley’s work, her journals and personal experiences, and commentary on her work at the time of the publications. Into this, Hunt brings some of her own journal entries from her research excursions during the Covid pandemic, and her own experiences with tragedy in her own life, honoring Shelley’s many skills as a writer in so many different genres and capacities.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780812254020"><em>The First Last Man: Mary Shelley and the Postapocalyptic Imagination</em></a> (U Pennsylvania Press, 2024) is the concluding text in political theorist Eileen M. Hunt’s trilogy of books focusing on the work of Mary Shelley. All three books have been published by the University of Pennsylvania Press, and they weave together Shelley’s novels (<em>Frankenstein</em>, <em>The Last Man</em>) and her short stories, as well as her journals and other writings. Hunt is currently continuing her work on Shelley by annotating Shelley’s <em>The Last Man</em> and her <em>Journal of Sorrow</em>, both of which were written side by side in the mid-1820s. Hunt’s writing of <em>The First Last Man</em> reflects Shelley’s own approach to writing, which integrates her own experiences into her imagined universes to explore humanity and our thinking. Thus, <em>The First Last Man</em> is a pivotal analysis of Shelley’s iconic work of plague fiction or pandemic novels and Hunt researched and wrote the book during our contemporary experience with the COVID-19 pandemic. While Shelley’s <em>Frankenstein</em> may loom large in the background of <em>The Last Man</em>, the focus of the novel is on the legacy of disease, of mass death, of war and conflict, and how to move forward in a destroyed world. Hunt’s thesis about postapocalyptic literature, especially Shelley’s work in this regard, is that the thread of hope that comes through all of this death and destruction is what sustains us as humans. And this is also what sustained Shelley in the face of her own tragedies, which included the loss of a number of her own children, the tragic drowning death of her beloved husband, and the loss of other family members. For Shelley, plague was a metaphor for her, both literally and figuratively having to contend with all of these experiences that were outside of her control.</p><p>Hunt explains that Shelley’s pandemic novel is well positioned within the extended literature that focuses on plagues and pandemics. Shelley is deeply read—in literature, political theory, the Bible, classical work, and the like—and her work reflects these various genres and the ways in which they wrestle with the ideas of apocalypses and what happens after such destructive events. But Shelley’s work is not just situated among these writings on plagues; she actually creates a new form of this kind of work that brings in love and hope while opening up new vistas and beginnings, compelling people to think about what happens in the aftermath of plagues or pandemics. This leads us to <em>post-apocalyptic thinking</em>, compelling the focus on what happens next. Hunt suggests that Mary Shelley is a kind of modern-day Sophocles, a great tragic thinker who helps guide our wrestling with these more eternal questions and does so through fictional prose creations. Such creations push on our imaginations and compel us to think about worlds that may be different than our own, but certainly reflects back our very existences.</p><p><em>The First Last Man</em> is a beautiful book, weaving together Mary Shelley’s work, her journals and personal experiences, and commentary on her work at the time of the publications. Into this, Hunt brings some of her own journal entries from her research excursions during the Covid pandemic, and her own experiences with tragedy in her own life, honoring Shelley’s many skills as a writer in so many different genres and capacities.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the </em><a href="https://newbooksnetwork.com/hosts/profile/a7ac4af9-1306-463f-baf9-00f1f4187dfd"><em>New Books in Political Science</em></a><em> channel at the New Books Network. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book, </em><a href="https://www.kentuckypress.com/9780813141015/women-and-the-white-house/"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012). She can be reached </em><a href="https://bsky.app/profile/gorenlj.bsky.social"><em>@gorenlj.bsky.social</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3150</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Vartan Matiossian, "The Politics of Naming the Armenian Genocide: Language, History and 'Medz Yeghern'" (Bloomsbury, 2021)</title>
      <description>The Politics of Naming the Armenian Genocide: Language, History and 'Medz Yeghern' (Bloomsbury, 2021) explores the genealogy of the concept of 'Medz Yeghern' ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923. 
Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1445</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vartan Matiossian</itunes:subtitle>
      <itunes:summary>The Politics of Naming the Armenian Genocide: Language, History and 'Medz Yeghern' (Bloomsbury, 2021) explores the genealogy of the concept of 'Medz Yeghern' ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923. 
Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780755641123"><em>The Politics of Naming the Armenian Genocide: Language, History and 'Medz Yeghern'</em></a> (Bloomsbury, 2021) explores the genealogy of the concept of '<em>Medz Yeghern'</em> ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923. </p><p>Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David S. Richeson, "Tales of Impossibility: The 2000-Year Quest to Solve the Mathematical Problems of Antiquity" (Princeton UP, 2019)</title>
      <description>David S. Richeson's book Tales of Impossibility: The 2000-Year Quest to Solve the Mathematical Problems of Antiquity (Princeton University Press, 2019) is the fascinating story of the 2000 year quest to solve four of the most perplexing problems of antiquity: squaring the circle, duplicating the cube, trisecting the angle, and constructing regular polygons. The eventual conclusion was that all four of these problems could not be solved under the conditions laid out millennia ago. But it's also an engaging tale of some of the greatest mathematicians, and some not-so-well known ones, who met the challenge and moved mathematics forward in ways that the Greek geometers could never have envisioned. Even if you never read a single proof through to its conclusion, you'll enjoy the many entertaining side trips into a geometry far beyond what you learned in high school.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David S. Richeson</itunes:subtitle>
      <itunes:summary>David S. Richeson's book Tales of Impossibility: The 2000-Year Quest to Solve the Mathematical Problems of Antiquity (Princeton University Press, 2019) is the fascinating story of the 2000 year quest to solve four of the most perplexing problems of antiquity: squaring the circle, duplicating the cube, trisecting the angle, and constructing regular polygons. The eventual conclusion was that all four of these problems could not be solved under the conditions laid out millennia ago. But it's also an engaging tale of some of the greatest mathematicians, and some not-so-well known ones, who met the challenge and moved mathematics forward in ways that the Greek geometers could never have envisioned. Even if you never read a single proof through to its conclusion, you'll enjoy the many entertaining side trips into a geometry far beyond what you learned in high school.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://divisbyzero.com/">David S. Richeson</a>'s book <a href="http://www.amazon.com/dp/0691192960/?tag=newbooinhis-20"><em>Tales of Impossibility: The 2000-Year Quest to Solve the Mathematical Problems of Antiquity</em></a> (Princeton University Press, 2019) is the fascinating story of the 2000 year quest to solve four of the most perplexing problems of antiquity: squaring the circle, duplicating the cube, trisecting the angle, and constructing regular polygons. The eventual conclusion was that all four of these problems could not be solved under the conditions laid out millennia ago. But it's also an engaging tale of some of the greatest mathematicians, and some not-so-well known ones, who met the challenge and moved mathematics forward in ways that the Greek geometers could never have envisioned. Even if you never read a single proof through to its conclusion, you'll enjoy the many entertaining side trips into a geometry far beyond what you learned in high school.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3264</itunes:duration>
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    <item>
      <title>Adi Mahalel, "The Radical Isaac: I. L. Peretz and the Rise of Jewish Socialism" (SUNY Press, 2023)</title>
      <description>In The Radical Isaac: I. L. Peretz and the Rise of Jewish Socialism (SUNY Press, 2023), Adi Mahalel presents Yiddish and Hebrew writer I. L. Peretz (1852–1915) in a new radical light we've never seen him in before. Conceived in the wake of the 2008 financial crisis, the 2011/12 Occupy Wall Street movement and social protests in Israel/Palestine, and against the backdrop of the Bernie Sander's campaigns in the United States, Mahalel revisits the radical period of the 1890s and recasts Peretz as an "organic intellectual" (Antonio Gramsci) of the Eastern European Jewish working class complementing the political work of the incipient socialist, diaspora nationalist movement of the Jewish Labor Bund. By offering close readings of the "radical" Peretz in Yiddish and Hebrew and following a partly chronological, partly thematic scheme, this study traces Peretz's radicalism from its inception through the various ways in which it was synchronically expressed during this intense period of history. It shows how this writer-cum-activist became instrumental in the realm of culture in the rise of ethno-class-consciousness among the Eastern European Jewish working class at the turn century.
Adi Mahalel received his doctoral degree in Hebrew and Yiddish Studies at Columbia University and is Visiting Assistant Professor of Yiddish Studies. His articles have appeared in peer-reviewed journals such as AJS REVIEW, Studies in American Jewish Literature, Israel Studies Review, and Kesher: Journal of Media and Communications History in Israel and the Jewish World. Mahalel was a culture columnist at the Yiddish Forward.
Miriam Chorley-Schulz is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. She holds a Ph.D. in Yiddish Studies from Columbia University and was the Ray D. Wolfe Postdoctoral Fellow at the Centre of Jewish Studies and the Centre of Transnational and Diaspora Studies at the University of Toronto.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 26 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>513</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adi Mahalel</itunes:subtitle>
      <itunes:summary>In The Radical Isaac: I. L. Peretz and the Rise of Jewish Socialism (SUNY Press, 2023), Adi Mahalel presents Yiddish and Hebrew writer I. L. Peretz (1852–1915) in a new radical light we've never seen him in before. Conceived in the wake of the 2008 financial crisis, the 2011/12 Occupy Wall Street movement and social protests in Israel/Palestine, and against the backdrop of the Bernie Sander's campaigns in the United States, Mahalel revisits the radical period of the 1890s and recasts Peretz as an "organic intellectual" (Antonio Gramsci) of the Eastern European Jewish working class complementing the political work of the incipient socialist, diaspora nationalist movement of the Jewish Labor Bund. By offering close readings of the "radical" Peretz in Yiddish and Hebrew and following a partly chronological, partly thematic scheme, this study traces Peretz's radicalism from its inception through the various ways in which it was synchronically expressed during this intense period of history. It shows how this writer-cum-activist became instrumental in the realm of culture in the rise of ethno-class-consciousness among the Eastern European Jewish working class at the turn century.
Adi Mahalel received his doctoral degree in Hebrew and Yiddish Studies at Columbia University and is Visiting Assistant Professor of Yiddish Studies. His articles have appeared in peer-reviewed journals such as AJS REVIEW, Studies in American Jewish Literature, Israel Studies Review, and Kesher: Journal of Media and Communications History in Israel and the Jewish World. Mahalel was a culture columnist at the Yiddish Forward.
Miriam Chorley-Schulz is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. She holds a Ph.D. in Yiddish Studies from Columbia University and was the Ray D. Wolfe Postdoctoral Fellow at the Centre of Jewish Studies and the Centre of Transnational and Diaspora Studies at the University of Toronto.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781438492339"><em>The Radical Isaac: I. L. Peretz and the Rise of Jewish Socialism</em></a><em> </em>(SUNY Press, 2023), Adi Mahalel presents Yiddish and Hebrew writer I. L. Peretz (1852–1915) in a new radical light we've never seen him in before. Conceived in the wake of the 2008 financial crisis, the 2011/12 Occupy Wall Street movement and social protests in Israel/Palestine, and against the backdrop of the Bernie Sander's campaigns in the United States, Mahalel revisits the radical period of the 1890s and recasts Peretz as an "organic intellectual" (Antonio Gramsci) of the Eastern European Jewish working class complementing the political work of the incipient socialist, diaspora nationalist movement of the Jewish Labor Bund. By offering close readings of the "radical" Peretz in Yiddish and Hebrew and following a partly chronological, partly thematic scheme, this study traces Peretz's radicalism from its inception through the various ways in which it was synchronically expressed during this intense period of history. It shows how this writer-cum-activist became instrumental in the realm of culture in the rise of ethno-class-consciousness among the Eastern European Jewish working class at the turn century.</p><p>Adi Mahalel received his doctoral degree in Hebrew and Yiddish Studies at Columbia University and is Visiting Assistant Professor of Yiddish Studies. His articles have appeared in peer-reviewed journals such as <em>AJS REVIEW,</em> <em>Studies in American Jewish Literature</em>, <em>Israel Studies Review</em>, and <em>Kesher: Journal of Media and Communications History in Israel and the Jewish World</em>. Mahalel was a culture columnist at the <em>Yiddish</em> <em>Forward</em>.</p><p><a href="https://uoregon.academia.edu/MiriamChorleySchulz"><em>Miriam Chorley-Schulz</em></a><em> is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project </em><a href="https://en.we-refugees-archive.org/"><em>We Refugees. Digital Archive on Refugeedom, Past and Present</em></a><em>. She holds a Ph.D. in Yiddish Studies from Columbia University and was the Ray D. Wolfe Postdoctoral Fellow at the Centre of Jewish Studies and the Centre of Transnational and Diaspora Studies at the University of Toronto.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4200</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jesse McCarthy, "The Blue Period: Black Writing in the Early Cold War" (U Chicago Press, 2024)</title>
      <description>‘The result is that, at the present time, the world is at an impasse.’
In 1956, Aimé Césaire pronounced the world to be at an impasse while renouncing his allegiance to the French Communist Party. In Jesse McCarthy’s The Blue Period: Black Writing in the Early Cold War (U Chicago Press, 2024), this foreclosure of ideological avenues, this loss of belief in the prevailing modes of political praxis restricts and overdetermines the scope of writing and possibilities of culture during the Cold War. Although this story of Cold War disillusionment may sound familiar to readers of Mark Grief’s The Age of the Crisis of Man (2015) and Amanda Anderson’s Bleak Liberalism (2016), McCarthy argues that black writers such as Richard Wright, James Baldwin, Édouard Glissant, Paule Marshall, and Gwendolyn Brooks variously dissented from these delimitations in the name of alternate, unappeasable, quiet and disquieting bids for freedom. Across detailed chapters spanning from 1945 to 1965, the year in which Malcom X was assassinated and Amiri Baraka founded the Black Arts Repertory Theatre School by Amiri Baraka, McCarthy unfurls these writers’ efforts to work through negative experiences—alienation, dehiscence, dissolution, disaffiliation, disidentification—in order to, in Baldwin’s words, find ‘the power that will free us from ourselves.’
Jesse McCarthy is an essayist, novelist, editor at Point Magazine, and an assistant professor in English and African-American Studies at Harvard University.
Damian Maher is a fellow by examination at All Souls College, University of Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 26 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>301</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jesse McCarthy</itunes:subtitle>
      <itunes:summary>‘The result is that, at the present time, the world is at an impasse.’
In 1956, Aimé Césaire pronounced the world to be at an impasse while renouncing his allegiance to the French Communist Party. In Jesse McCarthy’s The Blue Period: Black Writing in the Early Cold War (U Chicago Press, 2024), this foreclosure of ideological avenues, this loss of belief in the prevailing modes of political praxis restricts and overdetermines the scope of writing and possibilities of culture during the Cold War. Although this story of Cold War disillusionment may sound familiar to readers of Mark Grief’s The Age of the Crisis of Man (2015) and Amanda Anderson’s Bleak Liberalism (2016), McCarthy argues that black writers such as Richard Wright, James Baldwin, Édouard Glissant, Paule Marshall, and Gwendolyn Brooks variously dissented from these delimitations in the name of alternate, unappeasable, quiet and disquieting bids for freedom. Across detailed chapters spanning from 1945 to 1965, the year in which Malcom X was assassinated and Amiri Baraka founded the Black Arts Repertory Theatre School by Amiri Baraka, McCarthy unfurls these writers’ efforts to work through negative experiences—alienation, dehiscence, dissolution, disaffiliation, disidentification—in order to, in Baldwin’s words, find ‘the power that will free us from ourselves.’
Jesse McCarthy is an essayist, novelist, editor at Point Magazine, and an assistant professor in English and African-American Studies at Harvard University.
Damian Maher is a fellow by examination at All Souls College, University of Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>‘The result is that, at the present time, the world is at an impasse.’</em></p><p>In 1956, Aimé Césaire pronounced the world to be at an impasse while renouncing his allegiance to the French Communist Party. In Jesse McCarthy’s <a href="https://bookshop.org/a/12343/9780226832173"><em>The Blue Period: Black Writing in the Early Cold War</em></a><em> </em>(U Chicago Press, 2024), this foreclosure of ideological avenues, this loss of belief in the prevailing modes of political praxis restricts and overdetermines the scope of writing and possibilities of culture during the Cold War. Although this story of Cold War disillusionment may sound familiar to readers of Mark Grief’s <em>The Age of the Crisis of Man </em>(2015) and Amanda Anderson’s <em>Bleak Liberalism </em>(2016), McCarthy argues that black writers such as Richard Wright, James Baldwin, Édouard Glissant, Paule Marshall, and Gwendolyn Brooks variously dissented from these delimitations in the name of alternate, unappeasable, quiet and disquieting bids for freedom. Across detailed chapters spanning from 1945 to 1965, the year in which Malcom X was assassinated and Amiri Baraka founded the Black Arts Repertory Theatre School by Amiri Baraka, McCarthy unfurls these writers’ efforts to work through negative experiences—alienation, dehiscence, dissolution, disaffiliation, disidentification—in order to, in Baldwin’s words, find ‘the power that will free us from ourselves.’</p><p>Jesse McCarthy is an essayist, novelist, editor at <em>Point </em>Magazine, and an assistant professor in English and African-American Studies at Harvard University.</p><p>Damian Maher is a fellow by examination at All Souls College, University of Oxford.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4385</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bernardo Kastrup, "Analytic Idealism in a Nutshell: A Straightforward Summary of the 21st Century's Only Plausible Metaphysics" (Iff Books, 2024)</title>
      <description>Is reality more than the material? Raj Balkaran holds a fascinating interview with philosopher Bernardo Kastrup on this topic. At the vanguard of the modern renaissance of metaphysical idealism, Bernardo presents cogent argumentation that reality is essentially mental, and examines the proper place of the scientific method in this deliberation. Bernardo’s research exhibits some astonishing parallels with ancient Indic thought. 
Bernardo Kastrup is the author of Analytic Idealism in a Nutshell: A Straightforward Summary of the 21st Century's Only Plausible Metaphysics" (Iff Books, 2024). About the book:
As the failures of physicalism begin to shake the confidence of even the most biased of its supporters, a new view on the nature of reality is establishing itself as the only tenable alternative: Analytic Idealism. According to it, there is a world out there independent of our individual minds, but such world is - just like ourselves - also mental or experiential. While being a realist, naturalist, rationalist, and even reductionist view, Analytic Idealism flips our culture-bound intuitions on their head, revealing that only through understanding our own inner nature can we understand the nature of the world. This book embodies its author's years-long experience on how best to explain Analytic Idealism to someone who has never studied it before, and has no background in the technical fields involved. It meets the readers where they are, holding their hand as they are shown - through a series of evocative metaphors - how to see through their own unexamined assumptions, so to realize how the impossible dilemas of physicalism disappear when nature is regarded from a slightly different slant. The conclusions have tremendous implications for our values and way of life, as well as our understanding of purpose, self, identity, and death.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bernardo Kastrup</itunes:subtitle>
      <itunes:summary>Is reality more than the material? Raj Balkaran holds a fascinating interview with philosopher Bernardo Kastrup on this topic. At the vanguard of the modern renaissance of metaphysical idealism, Bernardo presents cogent argumentation that reality is essentially mental, and examines the proper place of the scientific method in this deliberation. Bernardo’s research exhibits some astonishing parallels with ancient Indic thought. 
Bernardo Kastrup is the author of Analytic Idealism in a Nutshell: A Straightforward Summary of the 21st Century's Only Plausible Metaphysics" (Iff Books, 2024). About the book:
As the failures of physicalism begin to shake the confidence of even the most biased of its supporters, a new view on the nature of reality is establishing itself as the only tenable alternative: Analytic Idealism. According to it, there is a world out there independent of our individual minds, but such world is - just like ourselves - also mental or experiential. While being a realist, naturalist, rationalist, and even reductionist view, Analytic Idealism flips our culture-bound intuitions on their head, revealing that only through understanding our own inner nature can we understand the nature of the world. This book embodies its author's years-long experience on how best to explain Analytic Idealism to someone who has never studied it before, and has no background in the technical fields involved. It meets the readers where they are, holding their hand as they are shown - through a series of evocative metaphors - how to see through their own unexamined assumptions, so to realize how the impossible dilemas of physicalism disappear when nature is regarded from a slightly different slant. The conclusions have tremendous implications for our values and way of life, as well as our understanding of purpose, self, identity, and death.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is reality more than the material? Raj Balkaran holds a fascinating interview with philosopher <a href="https://www.bernardokastrup.com/">Bernardo Kastrup</a> on this topic. At the vanguard of the modern renaissance of metaphysical idealism, Bernardo presents cogent argumentation that reality is essentially mental, and examines the proper place of the scientific method in this deliberation. Bernardo’s research exhibits some astonishing parallels with ancient Indic thought. </p><p>Bernardo Kastrup is the author of <a href="https://bookshop.org/a/12343/9781803416694"><em>Analytic Idealism in a Nutshell: A Straightforward Summary of the 21st Century's Only Plausible Metaphysics</em></a>" (Iff Books, 2024). About the book:</p><p>As the failures of physicalism begin to shake the confidence of even the most biased of its supporters, a new view on the nature of reality is establishing itself as the only tenable alternative: Analytic Idealism. According to it, there is a world out there independent of our individual minds, but such world is - just like ourselves - also mental or experiential. While being a realist, naturalist, rationalist, and even reductionist view, Analytic Idealism flips our culture-bound intuitions on their head, revealing that only through understanding our own inner nature can we understand the nature of the world. This book embodies its author's years-long experience on how best to explain Analytic Idealism to someone who has never studied it before, and has no background in the technical fields involved. It meets the readers where they are, holding their hand as they are shown - through a series of evocative metaphors - how to see through their own unexamined assumptions, so to realize how the impossible dilemas of physicalism disappear when nature is regarded from a slightly different slant. The conclusions have tremendous implications for our values and way of life, as well as our understanding of purpose, self, identity, and death.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas Taylor-Collins, "Shakespeare, Memory, and Modern Irish Literature" (Manchester UP, 2022)</title>
      <description>In this interview, Dr. Nicholas Taylor-Collins discusses his most recent book Shakespeare, Memory, and Modern Irish Literature (Manchester UP, 2022).
Shakespeare, Memory, and Modern Irish Literature explores the intertextual connections between early modern English and modern Irish literature. Characterizing the relationship as 'dismemorial', the book explores how ghosts, bodies, and the land are sites of literary connection through which modern/contemporary Ireland draws on Shakespeare's England.
Dr. Nicholas Taylor-Collins is Senior Lecturer in English at Cardiff Metropolitan University. His reasearch focuses on Shakespeare and modern and contemporary Irish literature.
Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Taylor-Collins</itunes:subtitle>
      <itunes:summary>In this interview, Dr. Nicholas Taylor-Collins discusses his most recent book Shakespeare, Memory, and Modern Irish Literature (Manchester UP, 2022).
Shakespeare, Memory, and Modern Irish Literature explores the intertextual connections between early modern English and modern Irish literature. Characterizing the relationship as 'dismemorial', the book explores how ghosts, bodies, and the land are sites of literary connection through which modern/contemporary Ireland draws on Shakespeare's England.
Dr. Nicholas Taylor-Collins is Senior Lecturer in English at Cardiff Metropolitan University. His reasearch focuses on Shakespeare and modern and contemporary Irish literature.
Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview, Dr. Nicholas Taylor-Collins discusses his most recent book <a href="https://bookshop.org/a/12343/9781526149619"><em>Shakespeare, Memory, and Modern Irish Literature</em></a> (Manchester UP, 2022).</p><p><em>Shakespeare, Memory, and Modern Irish Literature </em>explores the intertextual connections between early modern English and modern Irish literature. Characterizing the relationship as 'dismemorial', the book explores how ghosts, bodies, and the land are sites of literary connection through which modern/contemporary Ireland draws on Shakespeare's England.</p><p>Dr. Nicholas Taylor-Collins is Senior Lecturer in English at Cardiff Metropolitan University. His reasearch focuses on Shakespeare and modern and contemporary Irish literature.</p><p><em>Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3675</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9e51626e-1912-11ef-838f-c3c1af245e1d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6905213359.mp3?updated=1716475844" length="0" type="audio/mpeg"/>
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    <item>
      <title>Stephen Phillips, "The Metaphysics of Meditation: Sri Aurobindo and Adi-Sakara on the Isa Upanisad" (Bloombury, 2024)</title>
      <description>In The Metaphysics of Meditation: Sri Aurobindo and Adi-Sakara on the Isa Upanisad (Bloombury, 2024), Stephen Phillips focuses on one of the most important poems about meditation in world literature, as understood by two of the greatest philosophers of India, one classical, one modern. This book traces a worldview and consonant yoga teaching common to two authors who are typically taken to be oceans apart, not only chronologically but in intellectual stance. Addressing a huge gap in the contemporary literature on meditation in the Hindu traditions, Phillips presents a compelling new way of thinking about meditation in the Advaita Vedanta philosophy and Upanisad.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 23 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Phillips</itunes:subtitle>
      <itunes:summary>In The Metaphysics of Meditation: Sri Aurobindo and Adi-Sakara on the Isa Upanisad (Bloombury, 2024), Stephen Phillips focuses on one of the most important poems about meditation in world literature, as understood by two of the greatest philosophers of India, one classical, one modern. This book traces a worldview and consonant yoga teaching common to two authors who are typically taken to be oceans apart, not only chronologically but in intellectual stance. Addressing a huge gap in the contemporary literature on meditation in the Hindu traditions, Phillips presents a compelling new way of thinking about meditation in the Advaita Vedanta philosophy and Upanisad.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9781350412415"><em>The Metaphysics of Meditation: Sri Aurobindo and Adi-Sakara on the Isa Upanisad</em></a> (Bloombury, 2024), Stephen Phillips focuses on one of the most important poems about meditation in world literature, as understood by two of the greatest philosophers of India, one classical, one modern. This book traces a worldview and consonant yoga teaching common to two authors who are typically taken to be oceans apart, not only chronologically but in intellectual stance. Addressing a huge gap in the contemporary literature on meditation in the Hindu traditions, Phillips presents a compelling new way of thinking about meditation in the Advaita Vedanta philosophy and Upanisad.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2265</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christine Abigail L. Tan, "Freedom's Frailty: Self-Realization in the Neo-Daoist Philosophy of Guo Xiang's Zhuangzhi" (SUNY Press, 2024)</title>
      <description>Christine Tan argues that the most fruitful way to read the Zhuangzi, if one is seeking political and ethical insight, is through the Jin Dynasty commentator Guo Xiang. In Freedom’s Frailty: Self-Realization in the Neo-Daoist Philosophy of Guo Xiang’s Zhuangzi (SUNY Press, 2024), she lays out her reasoning for this position, offering her interpretation of Guo’s conception of freedom in relationship to Anglo-European philosophers like Isaiah Berlin. Explaining what she calls Guo’s “logic of convergence,” on which opposites are brought together, Tan unpacks Guo’s hermeneutic approach to the Zhuangzi and his use of self-realization (zide) as a tool to bring about political transformation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>342</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christine Abigail L. Tan</itunes:subtitle>
      <itunes:summary>Christine Tan argues that the most fruitful way to read the Zhuangzi, if one is seeking political and ethical insight, is through the Jin Dynasty commentator Guo Xiang. In Freedom’s Frailty: Self-Realization in the Neo-Daoist Philosophy of Guo Xiang’s Zhuangzi (SUNY Press, 2024), she lays out her reasoning for this position, offering her interpretation of Guo’s conception of freedom in relationship to Anglo-European philosophers like Isaiah Berlin. Explaining what she calls Guo’s “logic of convergence,” on which opposites are brought together, Tan unpacks Guo’s hermeneutic approach to the Zhuangzi and his use of self-realization (zide) as a tool to bring about political transformation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christine Tan argues that the most fruitful way to read the <em>Zhuangzi</em>, if one is seeking political and ethical insight, is through the Jin Dynasty commentator Guo Xiang. In <a href="https://bookshop.org/a/12343/9781438497464"><em>Freedom’s Frailty: Self-Realization in the Neo-Daoist Philosophy of Guo Xiang’s Zhuangzi</em></a><em> </em>(SUNY Press, 2024), she lays out her reasoning for this position, offering her interpretation of Guo’s conception of freedom in relationship to Anglo-European philosophers like Isaiah Berlin. Explaining what she calls Guo’s “logic of convergence,” on which opposites are brought together, Tan unpacks Guo’s hermeneutic approach to the <em>Zhuangzi </em>and his use of self-realization (<em>zide</em>) as a tool to bring about political transformation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3130</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK4407720287.mp3?updated=1716129638" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jason A. Kerr, "Milton's Theological Process: Reading de Doctrina Christiana and Paradise Lost" (Oxford UP, 2023)</title>
      <description>This volume proposes a method for reading Milton's De Doctrina Christiana as an artifact of his process of theological thinking rather than as a repository of his doctrinal views. Jason A. Kerr argues that reading in this way involves attention to the complex material state of the manuscript along with Milton's varying modes of engagement with scripture and various theological interlocutors, and reveals that Milton's approach to theology underwent significant change in the course of his work on the treatise. Initially, Milton set out to use Ramist logic to organize scripture in a way that drew out its intrinsic doctrinal structure. This method had two unintended consequences: it drove Milton to an antitrinitarian understanding of the Son of God, and it obliged him to reflect on his own authority as an interpreter and to develop an ecclesiology capable of sifting divine truth from human error.
Consequently, Milton's Theological Process: Reading de Doctrina Christiana and Paradise Lost (Oxford UP, 2023) explores the complex interplay between Milton's preconceived theological ideas and his willingness to change his mind as it develops through the layers of revision in the manuscript. Kerr concludes by considering Paradise Lost as a vehicle for Milton's further reflection on the foundations of theology--and by showing how even the epic presents challenges to the fruits of these reflections. Reading Milton theologically means more than working to ascertain his doctrinal views; it means attending critically to his messy process of evaluating and rethinking the doctrinal views to which his prior study had led him.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason A. Kerr,</itunes:subtitle>
      <itunes:summary>This volume proposes a method for reading Milton's De Doctrina Christiana as an artifact of his process of theological thinking rather than as a repository of his doctrinal views. Jason A. Kerr argues that reading in this way involves attention to the complex material state of the manuscript along with Milton's varying modes of engagement with scripture and various theological interlocutors, and reveals that Milton's approach to theology underwent significant change in the course of his work on the treatise. Initially, Milton set out to use Ramist logic to organize scripture in a way that drew out its intrinsic doctrinal structure. This method had two unintended consequences: it drove Milton to an antitrinitarian understanding of the Son of God, and it obliged him to reflect on his own authority as an interpreter and to develop an ecclesiology capable of sifting divine truth from human error.
Consequently, Milton's Theological Process: Reading de Doctrina Christiana and Paradise Lost (Oxford UP, 2023) explores the complex interplay between Milton's preconceived theological ideas and his willingness to change his mind as it develops through the layers of revision in the manuscript. Kerr concludes by considering Paradise Lost as a vehicle for Milton's further reflection on the foundations of theology--and by showing how even the epic presents challenges to the fruits of these reflections. Reading Milton theologically means more than working to ascertain his doctrinal views; it means attending critically to his messy process of evaluating and rethinking the doctrinal views to which his prior study had led him.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This volume proposes a method for reading Milton's <em>De Doctrina Christiana</em> as an artifact of his process of theological thinking rather than as a repository of his doctrinal views. Jason A. Kerr argues that reading in this way involves attention to the complex material state of the manuscript along with Milton's varying modes of engagement with scripture and various theological interlocutors, and reveals that Milton's approach to theology underwent significant change in the course of his work on the treatise. Initially, Milton set out to use Ramist logic to organize scripture in a way that drew out its intrinsic doctrinal structure. This method had two unintended consequences: it drove Milton to an antitrinitarian understanding of the Son of God, and it obliged him to reflect on his own authority as an interpreter and to develop an ecclesiology capable of sifting divine truth from human error.</p><p>Consequently, <a href="https://bookshop.org/a/12343/9780198875086"><em>Milton's Theological Process: Reading de Doctrina Christiana and Paradise Lost </em></a>(Oxford UP, 2023) explores the complex interplay between Milton's preconceived theological ideas and his willingness to change his mind as it develops through the layers of revision in the manuscript. Kerr concludes by considering <em>Paradise Lost</em> as a vehicle for Milton's further reflection on the foundations of theology--and by showing how even the epic presents challenges to the fruits of these reflections. Reading Milton theologically means more than working to ascertain his doctrinal views; it means attending critically to his messy process of evaluating and rethinking the doctrinal views to which his prior study had led him.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ab2bed5a-16ca-11ef-b978-0b07f11469a4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8464360224.mp3?updated=1716225001" length="0" type="audio/mpeg"/>
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    <item>
      <title>Assaf Tamari, "God as Patient: The Medical Discourse of Lurianic Kabbalah" (Magnes Press, 2023)</title>
      <description>In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought. 
God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task.
Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>509</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Assaf Tamari</itunes:subtitle>
      <itunes:summary>In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought. 
God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task.
Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought. </p><p><a href="https://www.magnespress.co.il/en/book/%D7%94%D7%90%D7%9C_%D7%9B%D7%9E%D7%98%D7%95%D7%A4%D7%9C_%D7%95%D7%94%D7%A7%D7%9C%D7%99%D7%A0%D7%99%D7%A7%D7%94_%D7%A9%D7%9C_%D7%94%D7%9E%D7%A7%D7%95%D7%91%D7%9C-8497"><em>God as Patient: The Medical Discourse of Lurianic Kabbalah</em></a><em> </em>(Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task.</p><p>Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel R. Schwartz, "Ancient Jewish Historians and the German Reich: Seven Studies" (de Gruyter, 2024)</title>
      <description>Apart from an opening survey of modern study of ancient Jewish history, which emphasizes the foundational role of German-Jewish scholars, the studies united in Ancient Jewish Historians and the German Reich: Seven Studies (de Gruyter, 2024) apply philological methods to the writings of four of them: Heinrich Graetz, Isaak Heinemann, Elias Bickerman(n), and Abraham Schalit. In each case, it is argued that some seemingly trivial anomaly or infelicity, in a publication about such ancient characters as Antiochus Epiphanes, Herod, and Josephus, points to the way in which the historian constructed, and revised, his understanding of the Jews’ situation under Greeks or Romans in light of his perception of the Jews’ situation under the Second or Third Reich. The collection also includes a study that focuses on a Jewish medievalist, Philipp Jaffé, and unravels the indirect but inexorable process that led from a scholarly feud about the editing of medieval Latin texts, in the 1860s, to the “Berlin Antisemitism Dispute” (Berliner Antisemitismusstreit) of 1879–1881, which is commonly viewed as the opening act of modern German antisemitism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 19 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>508</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel R. Schwartz</itunes:subtitle>
      <itunes:summary>Apart from an opening survey of modern study of ancient Jewish history, which emphasizes the foundational role of German-Jewish scholars, the studies united in Ancient Jewish Historians and the German Reich: Seven Studies (de Gruyter, 2024) apply philological methods to the writings of four of them: Heinrich Graetz, Isaak Heinemann, Elias Bickerman(n), and Abraham Schalit. In each case, it is argued that some seemingly trivial anomaly or infelicity, in a publication about such ancient characters as Antiochus Epiphanes, Herod, and Josephus, points to the way in which the historian constructed, and revised, his understanding of the Jews’ situation under Greeks or Romans in light of his perception of the Jews’ situation under the Second or Third Reich. The collection also includes a study that focuses on a Jewish medievalist, Philipp Jaffé, and unravels the indirect but inexorable process that led from a scholarly feud about the editing of medieval Latin texts, in the 1860s, to the “Berlin Antisemitism Dispute” (Berliner Antisemitismusstreit) of 1879–1881, which is commonly viewed as the opening act of modern German antisemitism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Apart from an opening survey of modern study of ancient Jewish history, which emphasizes the foundational role of German-Jewish scholars, the studies united in <a href="https://www.degruyter.com/document/doi/10.1515/9783110765342/html?lang=en"><em>Ancient Jewish Historians and the German Reich: Seven Studies</em></a> (de Gruyter, 2024) apply philological methods to the writings of four of them: Heinrich Graetz, Isaak Heinemann, Elias Bickerman(n), and Abraham Schalit. In each case, it is argued that some seemingly trivial anomaly or infelicity, in a publication about such ancient characters as Antiochus Epiphanes, Herod, and Josephus, points to the way in which the historian constructed, and revised, his understanding of the Jews’ situation under Greeks or Romans in light of his perception of the Jews’ situation under the Second or Third Reich. The collection also includes a study that focuses on a Jewish medievalist, Philipp Jaffé, and unravels the indirect but inexorable process that led from a scholarly feud about the editing of medieval Latin texts, in the 1860s, to the “Berlin Antisemitism Dispute” (<em>Berliner</em> <em>Antisemitismusstreit</em>) of 1879–1881, which is commonly viewed as the opening act of modern German antisemitism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shakespeare in America</title>
      <description>James Shapiro spoke at the Institute in 2014 about Shakespeare in America, the anthology he edited for the Library of America. He is the Larry Miller Professor of English and Comparative Literature at Columbia University.
Professor Shapiro is the author of many books on Shakespeare, including Shakespeare in a Divided America, which was a finalist for the 2020 National Book Critics Circle award for non-fiction. In addition, he is the author of Rival Playwrights: Marlowe, Jonson, Shakespeare (1991); Shakespeare and the Jews (1996); Oberammergau: The Troubling Story of the World’s Most Famous Passion Play (2000); 1599: A Year in the Life of William Shakespeare (2005), which was awarded the Samuel Johnson Prize for the best non-fiction book published in Britain; and Contested Will: Who Wrote Shakespeare? (2010).
His essays and reviews have appeared in the New York Times, the New Yorker, the Guardian, and the New York Review of Books. He is currently Shakespeare Scholar in Residence at the Public Theater in New York City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 18 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> A Lecture by James Shapiro</itunes:subtitle>
      <itunes:summary>James Shapiro spoke at the Institute in 2014 about Shakespeare in America, the anthology he edited for the Library of America. He is the Larry Miller Professor of English and Comparative Literature at Columbia University.
Professor Shapiro is the author of many books on Shakespeare, including Shakespeare in a Divided America, which was a finalist for the 2020 National Book Critics Circle award for non-fiction. In addition, he is the author of Rival Playwrights: Marlowe, Jonson, Shakespeare (1991); Shakespeare and the Jews (1996); Oberammergau: The Troubling Story of the World’s Most Famous Passion Play (2000); 1599: A Year in the Life of William Shakespeare (2005), which was awarded the Samuel Johnson Prize for the best non-fiction book published in Britain; and Contested Will: Who Wrote Shakespeare? (2010).
His essays and reviews have appeared in the New York Times, the New Yorker, the Guardian, and the New York Review of Books. He is currently Shakespeare Scholar in Residence at the Public Theater in New York City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>James Shapiro spoke at the Institute in 2014 about <a href="https://bookshop.org/a/12343/9781598532951"><em>Shakespeare in America</em></a>, the anthology he edited for the Library of America. He is the Larry Miller Professor of English and Comparative Literature at Columbia University.</p><p>Professor Shapiro is the author of many books on Shakespeare, including Shakespeare in a Divided America, which was a finalist for the 2020 National Book Critics Circle award for non-fiction. In addition, he is the author of <em>Rival Playwrights: Marlowe, Jonson, Shakespeare</em> (1991); <em>Shakespeare and the Jews</em> (1996); <em>Oberammergau: The Troubling Story of the World’s Most Famous Passion Play</em> (2000); 1599: <em>A Year in the Life of William Shakespeare</em> (2005), which was awarded the Samuel Johnson Prize for the best non-fiction book published in Britain; and <em>Contested Will: Who Wrote Shakespeare?</em> (2010).</p><p>His essays and reviews have appeared in the New York Times, the New Yorker, the Guardian, and the New York Review of Books. He is currently Shakespeare Scholar in Residence at the Public Theater in New York City.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3371</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Todd Mcgowan, "Embracing Alienation: Why We Shouldn't Try to Find Ourselves" (Repeater, 2024)</title>
      <description>The left views alienation as something to be resisted or overcome, but could it actually form the basis of our emancipation? We often think of our existential and political projects as attempts to overcome or eradicate alienation: therapists imagine that they help patients to attain self-identity; political revolutionaries strive for a society in which they can live in harmony with others; ecological activists work toward a future form of existence in touch with the rest of the natural world. 
In Embracing Alienation: Why We Shouldn't Try to Find Ourselves (Repeater, 2024), Todd McGowan offers a completely different take on alienation, claiming that the effort to overcome it is not a radical response to the current state of things but a failure to see the constitutive power of alienation for all of us. Instead of trying to overcome alienation and accede to an unalienated existence, it argues, we should instead redeem alienation as an existential and political program. Engaging with Shakespeare’s great tragedies, contemporary films such as Don’t Worry Darling, and even what occurs on a public bus, as well as thinkers such as Descartes, Hegel, and Marx, McGowan provides a concrete elaboration of how alienation frees people from their situation. Relying on the tradition of dialectical thought and psychoanalytic theory, Embracing Alienation reveals a new way of conceiving how we measure progress — or even if progress should be the aim at all.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 18 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>457</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Todd Mcgowan</itunes:subtitle>
      <itunes:summary>The left views alienation as something to be resisted or overcome, but could it actually form the basis of our emancipation? We often think of our existential and political projects as attempts to overcome or eradicate alienation: therapists imagine that they help patients to attain self-identity; political revolutionaries strive for a society in which they can live in harmony with others; ecological activists work toward a future form of existence in touch with the rest of the natural world. 
In Embracing Alienation: Why We Shouldn't Try to Find Ourselves (Repeater, 2024), Todd McGowan offers a completely different take on alienation, claiming that the effort to overcome it is not a radical response to the current state of things but a failure to see the constitutive power of alienation for all of us. Instead of trying to overcome alienation and accede to an unalienated existence, it argues, we should instead redeem alienation as an existential and political program. Engaging with Shakespeare’s great tragedies, contemporary films such as Don’t Worry Darling, and even what occurs on a public bus, as well as thinkers such as Descartes, Hegel, and Marx, McGowan provides a concrete elaboration of how alienation frees people from their situation. Relying on the tradition of dialectical thought and psychoanalytic theory, Embracing Alienation reveals a new way of conceiving how we measure progress — or even if progress should be the aim at all.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The left views alienation as something to be resisted or overcome, but could it actually form the basis of our emancipation? We often think of our existential and political projects as attempts to overcome or eradicate alienation: therapists imagine that they help patients to attain self-identity; political revolutionaries strive for a society in which they can live in harmony with others; ecological activists work toward a future form of existence in touch with the rest of the natural world. </p><p>In <a href="https://bookshop.org/a/12343/9781915672223"><em>Embracing Alienation: Why We Shouldn't Try to Find Ourselves</em></a> (Repeater, 2024), Todd McGowan offers a completely different take on alienation, claiming that the effort to overcome it is not a radical response to the current state of things but a failure to see the constitutive power of alienation for all of us. Instead of trying to overcome alienation and accede to an unalienated existence, it argues, we should instead redeem alienation as an existential and political program. Engaging with Shakespeare’s great tragedies, contemporary films such as Don’t Worry Darling, and even what occurs on a public bus, as well as thinkers such as Descartes, Hegel, and Marx, McGowan provides a concrete elaboration of how alienation frees people from their situation. Relying on the tradition of dialectical thought and psychoanalytic theory, Embracing Alienation reveals a new way of conceiving how we measure progress — or even if progress should be the aim at all.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3459</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Wei Wu, "Esoteric Buddhism in China:  Engaging Japanese and Tibetan Traditions, 1912–1949" (Columbia UP, 2023)</title>
      <description>During the Republican period (1912–1949) and after, many Chinese Buddhists sought inspiration from non-Chinese Buddhist traditions, showing a particular interest in esoteric teachings. What made these Buddhists dissatisfied with Chinese Buddhism, and what did they think other Buddhist traditions could offer? Which elements did they choose to follow, and which ones did they disregard? And how do their experiences recast the wider story of twentieth-century pan-Asian Buddhist reform movements?
Based on a wide range of previously unexplored Chinese sources, Esoteric Buddhism in China: Engaging Japanese and Tibetan Traditions, 1912–1949 (Columbia UP, 2023) explores how esoteric Buddhist traditions have shaped the Chinese religious landscape. Wei Wu examines cross-cultural religious transmission of ideas from Japanese and Tibetan traditions, considering the various esoteric currents within Chinese Buddhist communities and how Chinese individuals and groups engaged with newly translated ideas and practices. She argues that Chinese Buddhists’ assimilation of doctrinal, ritual, and institutional elements of Tibetan and Japanese esoteric Buddhism was not a simple replication but an active process of creating new meanings. Their visions of Buddhism in the modern world, as well as early twentieth-century discourses of nation building and religious reform, shaped the reception of esoteric traditions. By analyzing the Chinese interpretation and strategic adaptations of esoteric Buddhism, this book sheds new light on the intellectual development, ritual performances, and institutional formations of Chinese Buddhism in the twentieth century.
To understand the broader forces that shaped the debates about esoteric Buddhism in modern China, please also check Wu Wei's article, "Buddhism and Superstition: Buddhist Apologetics in the Anti-Superstition Campaigns in Modern China," which is open access and can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wei Wu</itunes:subtitle>
      <itunes:summary>During the Republican period (1912–1949) and after, many Chinese Buddhists sought inspiration from non-Chinese Buddhist traditions, showing a particular interest in esoteric teachings. What made these Buddhists dissatisfied with Chinese Buddhism, and what did they think other Buddhist traditions could offer? Which elements did they choose to follow, and which ones did they disregard? And how do their experiences recast the wider story of twentieth-century pan-Asian Buddhist reform movements?
Based on a wide range of previously unexplored Chinese sources, Esoteric Buddhism in China: Engaging Japanese and Tibetan Traditions, 1912–1949 (Columbia UP, 2023) explores how esoteric Buddhist traditions have shaped the Chinese religious landscape. Wei Wu examines cross-cultural religious transmission of ideas from Japanese and Tibetan traditions, considering the various esoteric currents within Chinese Buddhist communities and how Chinese individuals and groups engaged with newly translated ideas and practices. She argues that Chinese Buddhists’ assimilation of doctrinal, ritual, and institutional elements of Tibetan and Japanese esoteric Buddhism was not a simple replication but an active process of creating new meanings. Their visions of Buddhism in the modern world, as well as early twentieth-century discourses of nation building and religious reform, shaped the reception of esoteric traditions. By analyzing the Chinese interpretation and strategic adaptations of esoteric Buddhism, this book sheds new light on the intellectual development, ritual performances, and institutional formations of Chinese Buddhism in the twentieth century.
To understand the broader forces that shaped the debates about esoteric Buddhism in modern China, please also check Wu Wei's article, "Buddhism and Superstition: Buddhist Apologetics in the Anti-Superstition Campaigns in Modern China," which is open access and can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the Republican period (1912–1949) and after, many Chinese Buddhists sought inspiration from non-Chinese Buddhist traditions, showing a particular interest in esoteric teachings. What made these Buddhists dissatisfied with Chinese Buddhism, and what did they think other Buddhist traditions could offer? Which elements did they choose to follow, and which ones did they disregard? And how do their experiences recast the wider story of twentieth-century pan-Asian Buddhist reform movements?</p><p>Based on a wide range of previously unexplored Chinese sources, <a href="https://bookshop.org/a/12343/9780231200684"><em>Esoteric Buddhism in China: Engaging Japanese and Tibetan Traditions, 1912–1949</em></a> (Columbia UP, 2023) explores how esoteric Buddhist traditions have shaped the Chinese religious landscape. Wei Wu examines cross-cultural religious transmission of ideas from Japanese and Tibetan traditions, considering the various esoteric currents within Chinese Buddhist communities and how Chinese individuals and groups engaged with newly translated ideas and practices. She argues that Chinese Buddhists’ assimilation of doctrinal, ritual, and institutional elements of Tibetan and Japanese esoteric Buddhism was not a simple replication but an active process of creating new meanings. Their visions of Buddhism in the modern world, as well as early twentieth-century discourses of nation building and religious reform, shaped the reception of esoteric traditions. By analyzing the Chinese interpretation and strategic adaptations of esoteric Buddhism, this book sheds new light on the intellectual development, ritual performances, and institutional formations of Chinese Buddhism in the twentieth century.</p><p>To understand the broader forces that shaped the debates about esoteric Buddhism in modern China, please also check Wu Wei's article, "Buddhism and Superstition: Buddhist Apologetics in the Anti-Superstition Campaigns in Modern China," which is open access and can be found <a href="https://urldefense.com/v3/__https://www.shin-ibs.edu/documents/pwj4/2/4-2-4-Wu.pdf__;!!LIr3w8kk_Xxm!omCMLhYxCnp7f16Q-CN1c0OJM7Rson0L5Bs4C68Y0tnEOEOL_WwW4LFp1w_1y61sdgUDVqQmmJOz2A$">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4082</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ambereen Dadabhoy, "Shakespeare Through Islamic Worlds" (Routledge, 2023)</title>
      <description>Shakespeare through Islamic Worlds (Routledge, 2024) investigates the peculiar absence of Islam and Muslims from Shakespeare’s canon. While many of Shakespeare’s plays were set in the Mediterranean, a geography occupied by Muslim empires and cultures, his work eschews direct engagement with the religion and its people. This erasure is striking given the popularity of this topic in the plays of Shakespeare’s contemporaries. 
By exploring the limited ways in which Shakespeare uses Islamic and Muslim tropes and topoi, Ambereen Dadabhoy, Associate Professor of Literature at Harvey Mudd College, argues that Islam and Muslim cultures function as an alternate or shadow text in his works, ranging from his staged Mediterranean plays to his histories and comedies. By consigning the diverse cultures of the Islamic regimes that occupied and populated the early modern Mediterranean, Shakespeare constructs a Europe and Mediterranean freed from the presence of non-white, non-European, and non-Christian Others, which belied the reality of the world in which he lived. Focusing on the Muslims at the margins of Shakespeare’s works, Dadabhoy reveals that Islam and its cultures informed the plots, themes, and intellectual investments of Shakespeare’s plays. 
In our conversation we discussed Shakespeare’s worldmaking and the social and political worlds of western Europe, the Mediterranean, and the Ottoman empires, famous plays, such as The Tempest, The Merchant of Venice, Twelfth Night, and Othello, the figure of the “Moor,” and the threat of turning “Turk,” the intersection of race and geography in Shakespeare’s works, disrupting Anti-Muslim racism and Islamophobia through critical reading, and Muslim adaptations of Shakespeare.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>332</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ambereen Dadabhoy</itunes:subtitle>
      <itunes:summary>Shakespeare through Islamic Worlds (Routledge, 2024) investigates the peculiar absence of Islam and Muslims from Shakespeare’s canon. While many of Shakespeare’s plays were set in the Mediterranean, a geography occupied by Muslim empires and cultures, his work eschews direct engagement with the religion and its people. This erasure is striking given the popularity of this topic in the plays of Shakespeare’s contemporaries. 
By exploring the limited ways in which Shakespeare uses Islamic and Muslim tropes and topoi, Ambereen Dadabhoy, Associate Professor of Literature at Harvey Mudd College, argues that Islam and Muslim cultures function as an alternate or shadow text in his works, ranging from his staged Mediterranean plays to his histories and comedies. By consigning the diverse cultures of the Islamic regimes that occupied and populated the early modern Mediterranean, Shakespeare constructs a Europe and Mediterranean freed from the presence of non-white, non-European, and non-Christian Others, which belied the reality of the world in which he lived. Focusing on the Muslims at the margins of Shakespeare’s works, Dadabhoy reveals that Islam and its cultures informed the plots, themes, and intellectual investments of Shakespeare’s plays. 
In our conversation we discussed Shakespeare’s worldmaking and the social and political worlds of western Europe, the Mediterranean, and the Ottoman empires, famous plays, such as The Tempest, The Merchant of Venice, Twelfth Night, and Othello, the figure of the “Moor,” and the threat of turning “Turk,” the intersection of race and geography in Shakespeare’s works, disrupting Anti-Muslim racism and Islamophobia through critical reading, and Muslim adaptations of Shakespeare.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032100845"><em>Shakespeare through Islamic Worlds</em> </a>(Routledge, 2024) investigates the peculiar absence of Islam and Muslims from Shakespeare’s canon. While many of Shakespeare’s plays were set in the Mediterranean, a geography occupied by Muslim empires and cultures, his work eschews direct engagement with the religion and its people. This erasure is striking given the popularity of this topic in the plays of Shakespeare’s contemporaries. </p><p>By exploring the limited ways in which Shakespeare uses Islamic and Muslim tropes and topoi, <a href="https://ambereendadabhoy.com/">Ambereen Dadabhoy</a>, Associate Professor of Literature at Harvey Mudd College, argues that Islam and Muslim cultures function as an alternate or shadow text in his works, ranging from his staged Mediterranean plays to his histories and comedies. By consigning the diverse cultures of the Islamic regimes that occupied and populated the early modern Mediterranean, Shakespeare constructs a Europe and Mediterranean freed from the presence of non-white, non-European, and non-Christian Others, which belied the reality of the world in which he lived. Focusing on the Muslims at the margins of Shakespeare’s works, Dadabhoy reveals that Islam and its cultures informed the plots, themes, and intellectual investments of Shakespeare’s plays. </p><p>In our conversation we discussed Shakespeare’s worldmaking and the social and political worlds of western Europe, the Mediterranean, and the Ottoman empires, famous plays, such as <em>The Tempest</em>, <em>The Merchant of Venice</em>, <em>Twelfth Night</em>, and <em>Othello</em>, the figure of the “Moor,” and the threat of turning “Turk,” the intersection of race and geography in Shakespeare’s works, disrupting Anti-Muslim racism and Islamophobia through critical reading, and Muslim adaptations of Shakespeare.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3920</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7975667541.mp3?updated=1715885185" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sari Nusseibeh, "Avicenna's Al-Shifā': Oriental Philosophy" (Routledge, 2018)</title>
      <description>Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy.
Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy.
Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sari Nusseibeh</itunes:subtitle>
      <itunes:summary>Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy.
Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy.
Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sari Nusseibeh's book <a href="https://bookshop.org/a/12343/9780367591960"><em>Avicenna's Al-Shifā': Oriental Philosophy</em></a><em> </em>(Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy.</p><p>Although much has been written about Avicenna, and especially about his major philosophical work, <em>Al-Shifa, </em>this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or<em> '</em>oriental' philosophy.</p><p>Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK9537950974.mp3?updated=1715794736" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kunal M. Parker, "The Turn to Process: American Legal, Political, and Economic Thought, 1870-1970" (Cambridge UP, 2023)</title>
      <description>In The Turn to Process: American Legal, Political, and Economic Thought, 1870-1970 (Cambridge University Press, 2023), Kunal M. Parker explores the massive reorientation of American legal, political, and economic thinking between 1870 and 1970. Over this period, American conceptions of law, democracy, and markets went from being oriented around truths, ends, and foundations to being oriented around methods, processes, and techniques. No longer viewed as founded in justice and morality, law became a way of doing things centered around legal procedure. Shedding its foundations in the 'people,' democracy became a technique of governance consisting of an endless process of interacting groups. Liberating themselves from the truths of labor, markets and market actors became intellectual and political techniques without necessary grounding in the reality of human behavior. Contrasting nineteenth and twentieth century legal, political, and economic thought, this book situates this transformation in the philosophical crisis of modernism and the rise of the administrative state.
Kunal M. Parker is a Professor of Law and Dean's Distinguished Scholar at the University of Miami.
Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kunal M. Parker</itunes:subtitle>
      <itunes:summary>In The Turn to Process: American Legal, Political, and Economic Thought, 1870-1970 (Cambridge University Press, 2023), Kunal M. Parker explores the massive reorientation of American legal, political, and economic thinking between 1870 and 1970. Over this period, American conceptions of law, democracy, and markets went from being oriented around truths, ends, and foundations to being oriented around methods, processes, and techniques. No longer viewed as founded in justice and morality, law became a way of doing things centered around legal procedure. Shedding its foundations in the 'people,' democracy became a technique of governance consisting of an endless process of interacting groups. Liberating themselves from the truths of labor, markets and market actors became intellectual and political techniques without necessary grounding in the reality of human behavior. Contrasting nineteenth and twentieth century legal, political, and economic thought, this book situates this transformation in the philosophical crisis of modernism and the rise of the administrative state.
Kunal M. Parker is a Professor of Law and Dean's Distinguished Scholar at the University of Miami.
Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781009335232"><em>The Turn to Process: American Legal, Political, and Economic Thought, 1870-1970</em></a><em> </em>(Cambridge University Press, 2023), Kunal M. Parker explores the massive reorientation of American legal, political, and economic thinking between 1870 and 1970. Over this period, American conceptions of law, democracy, and markets went from being oriented around truths, ends, and foundations to being oriented around methods, processes, and techniques. No longer viewed as founded in justice and morality, law became a way of doing things centered around legal procedure. Shedding its foundations in the 'people,' democracy became a technique of governance consisting of an endless process of interacting groups. Liberating themselves from the truths of labor, markets and market actors became intellectual and political techniques without necessary grounding in the reality of human behavior. Contrasting nineteenth and twentieth century legal, political, and economic thought, this book situates this transformation in the philosophical crisis of modernism and the rise of the administrative state.</p><p>Kunal M. Parker is a Professor of Law and Dean's Distinguished Scholar at the University of Miami.</p><p><em>Caleb Zakarin</em> is editor of the New Books Network.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3727</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Dorothy Lee, "Anxiety Aesthetics: Maoist Legacies in China, 1978-1985" (U California Press, 2024)</title>
      <description>Today I had the great pleasure of talking to Associate Professor Jennifer Dorothy Lee on her new book, Anxiety Aesthetics: Maoist Legacies in China, 1978-1985 (U California Press, 2024). Anxiety Aesthetics is the first book to consider a prehistory of contemporaneity in China through the emergent creative practices in the aftermath of the Mao era. Arguing that socialist residues underwrite contemporary Chinese art, complicating its theorization through Maoism, Jennifer Dorothy Lee traces a selection of historical events and controversies in late 1970s and early 1980s Beijing. Lee offers a fresh critical frame for doing symptomatic readings of protest ephemera and artistic interventions in the Beijing Spring social movement of 1978-80, while exploring the rhetoric of heated debates waged in institutional contexts prior to the '85 New Wave. Lee demonstrates how socialist aesthetic theories and structures continued to shape young artists' engagement with both space and selfhood and occupied the minds of figures looking to reform the nation. In magnifying this fleeting moment, Lee provides a new historical foundation for the unprecedented global exposure of contemporary Chinese art today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Dorothy Lee</itunes:subtitle>
      <itunes:summary>Today I had the great pleasure of talking to Associate Professor Jennifer Dorothy Lee on her new book, Anxiety Aesthetics: Maoist Legacies in China, 1978-1985 (U California Press, 2024). Anxiety Aesthetics is the first book to consider a prehistory of contemporaneity in China through the emergent creative practices in the aftermath of the Mao era. Arguing that socialist residues underwrite contemporary Chinese art, complicating its theorization through Maoism, Jennifer Dorothy Lee traces a selection of historical events and controversies in late 1970s and early 1980s Beijing. Lee offers a fresh critical frame for doing symptomatic readings of protest ephemera and artistic interventions in the Beijing Spring social movement of 1978-80, while exploring the rhetoric of heated debates waged in institutional contexts prior to the '85 New Wave. Lee demonstrates how socialist aesthetic theories and structures continued to shape young artists' engagement with both space and selfhood and occupied the minds of figures looking to reform the nation. In magnifying this fleeting moment, Lee provides a new historical foundation for the unprecedented global exposure of contemporary Chinese art today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I had the great pleasure of talking to Associate Professor Jennifer Dorothy Lee on her new book, <a href="https://bookshop.org/a/12343/9780520393783"><em>Anxiety Aesthetics: Maoist Legacies in China, 1978-1985</em></a> (U California Press, 2024). <em>Anxiety Aesthetics</em> is the first book to consider a prehistory of contemporaneity in China through the emergent creative practices in the aftermath of the Mao era. Arguing that socialist residues underwrite contemporary Chinese art, complicating its theorization through Maoism, Jennifer Dorothy Lee traces a selection of historical events and controversies in late 1970s and early 1980s Beijing. Lee offers a fresh critical frame for doing symptomatic readings of protest ephemera and artistic interventions in the Beijing Spring social movement of 1978-80, while exploring the rhetoric of heated debates waged in institutional contexts prior to the '85 New Wave. Lee demonstrates how socialist aesthetic theories and structures continued to shape young artists' engagement with both space and selfhood and occupied the minds of figures looking to reform the nation. In magnifying this fleeting moment, Lee provides a new historical foundation for the unprecedented global exposure of contemporary Chinese art today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4989</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0fecc722-12d5-11ef-9712-63c60217dc97]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3402415332.mp3?updated=1715790308" length="0" type="audio/mpeg"/>
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    <item>
      <title>Christopher Tounsel, "Bounds of Blackness: African Americans, Sudan, and the Politics of Solidarity" (Cornell UP, 2024)</title>
      <description>Christopher Tounsel's book Bounds of Blackness: African Americans, Sudan, and the Politics of Solidarity (Cornell UP, 2024) explores the history of Black America's intellectual and cultural engagement with the modern state of Sudan. Ancient Sudan occupies a central place in the Black American imaginary as an exemplar of Black glory, pride, and civilization, while contemporary Sudan, often categorized as part of "Arab Africa," rather than "Black Africa," is often sidelined and overlooked. In this pathbreaking book, Christopher Tounsel unpacks the vacillating approaches of Black Americans to the Sudanese state and its multiethnic populace through periods defined by colonialism, postcolonial civil wars, genocide in Darfur, and South Sudanese independence. By exploring the work of African American intellectuals, diplomats, organizations, and media outlets, Tounsel shows how this transnational relationship reflects the robust yet capricious terms of racial consciousness in the African Diaspora.
Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Tounsel</itunes:subtitle>
      <itunes:summary>Christopher Tounsel's book Bounds of Blackness: African Americans, Sudan, and the Politics of Solidarity (Cornell UP, 2024) explores the history of Black America's intellectual and cultural engagement with the modern state of Sudan. Ancient Sudan occupies a central place in the Black American imaginary as an exemplar of Black glory, pride, and civilization, while contemporary Sudan, often categorized as part of "Arab Africa," rather than "Black Africa," is often sidelined and overlooked. In this pathbreaking book, Christopher Tounsel unpacks the vacillating approaches of Black Americans to the Sudanese state and its multiethnic populace through periods defined by colonialism, postcolonial civil wars, genocide in Darfur, and South Sudanese independence. By exploring the work of African American intellectuals, diplomats, organizations, and media outlets, Tounsel shows how this transnational relationship reflects the robust yet capricious terms of racial consciousness in the African Diaspora.
Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christopher Tounsel's book <a href="https://bookshop.org/a/12343/9781501775628"><em>Bounds of Blackness: African Americans, Sudan, and the Politics of Solidarity</em></a> (Cornell UP, 2024) explores the history of Black America's intellectual and cultural engagement with the modern state of Sudan. Ancient Sudan occupies a central place in the Black American imaginary as an exemplar of Black glory, pride, and civilization, while contemporary Sudan, often categorized as part of "Arab Africa," rather than "Black Africa," is often sidelined and overlooked. In this pathbreaking book, Christopher Tounsel unpacks the vacillating approaches of Black Americans to the Sudanese state and its multiethnic populace through periods defined by colonialism, postcolonial civil wars, genocide in Darfur, and South Sudanese independence. By exploring the work of African American intellectuals, diplomats, organizations, and media outlets, Tounsel shows how this transnational relationship reflects the robust yet capricious terms of racial consciousness in the African Diaspora.</p><p><em>Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: </em><a href="https://www.amazon.com/Rights-Lives-Evolution-Struggle-Liberation/dp/0826506658/ref=sr_1_1?crid=294FH7OWIM8UU&amp;dib=eyJ2IjoiMSJ9.5O9HuYnUNAjxobLe7Dufmta_qn-XIMKvhehoaymQxOHYTDG5VCIy2Kzh8wylCyZtMuUItxd468KUk75RCdz13yMPnRi-bwcLMNyjUFF9DbrmKJChilzJCL44LvHk0sjzznFUMCoGef7M3bzhMbRk-xs5v9DeOOs214IGx_qyyhLfZz5GLqaNZkpCYku6AsPsmSi1HE95-Us-ZRrNjnyPfE1Mo7iFobz9mzLM-KHz_fI.lDLnV0b05AgDclfLPGhrqnSmOFY_VxQOqN14ce58cBs&amp;dib_tag=se&amp;keywords=from+rights+to+lives+book&amp;qid=1711049289&amp;sprefix=from+rights+to+lives+boo%2Caps%2C117&amp;sr=8-1"><em>From Rights to Lives: The Evolution of the Black Freedom Struggle</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3121</itunes:duration>
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      <title>Liliana Doganova, "Discounting the Future: The Ascendancy of a Political Technology" (Princeton UP, 2024)</title>
      <description>Forest fires, droughts, and rising sea levels beg a nagging question: have we lost our capacity to act on the future? Dr. Liliana Doganova’s book Discounting the Future: The Ascendancy of a Political Technology (Princeton University Press, 2024) sheds new light on this anxious query. It argues that our relationship to the future has been trapped in the gears of a device called discounting. While its incidence remains little known, discounting has long been entrenched in market and policy practices, shaping the ways firms and governments look to the future and make decisions accordingly. Thus, a sociological account of discounting formulas has become urgent.
Discounting means valuing things through the flows of costs and benefits that they are likely to generate in the future, with these future flows being literally dis-counted as they are translated in the present. How have we come to think of the future, and of valuation, in such terms? Building on original empirical research in the historical sociology of discounting, Dr. Doganova takes us to some of the sites and moments in which discounting took shape and gained momentum: valuation of European forests in the eighteenth and nineteenth centuries; economic theories devised in the early 1900s; debates over business strategies in the postwar era; investor-state disputes over the nationalisation of natural resources; and drug development in the biopharmaceutical industry today. Weaving these threads together, the book pleads for an understanding of discounting as a political technology, and of the future as a contested domain.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Liliana Doganova</itunes:subtitle>
      <itunes:summary>Forest fires, droughts, and rising sea levels beg a nagging question: have we lost our capacity to act on the future? Dr. Liliana Doganova’s book Discounting the Future: The Ascendancy of a Political Technology (Princeton University Press, 2024) sheds new light on this anxious query. It argues that our relationship to the future has been trapped in the gears of a device called discounting. While its incidence remains little known, discounting has long been entrenched in market and policy practices, shaping the ways firms and governments look to the future and make decisions accordingly. Thus, a sociological account of discounting formulas has become urgent.
Discounting means valuing things through the flows of costs and benefits that they are likely to generate in the future, with these future flows being literally dis-counted as they are translated in the present. How have we come to think of the future, and of valuation, in such terms? Building on original empirical research in the historical sociology of discounting, Dr. Doganova takes us to some of the sites and moments in which discounting took shape and gained momentum: valuation of European forests in the eighteenth and nineteenth centuries; economic theories devised in the early 1900s; debates over business strategies in the postwar era; investor-state disputes over the nationalisation of natural resources; and drug development in the biopharmaceutical industry today. Weaving these threads together, the book pleads for an understanding of discounting as a political technology, and of the future as a contested domain.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Forest fires, droughts, and rising sea levels beg a nagging question: have we lost our capacity to act on the future? Dr. Liliana Doganova’s book<a href="https://bookshop.org/a/12343/9781942130918"> <em>Discounting the Future: The Ascendancy of a Political Technology</em> </a>(Princeton University Press, 2024) sheds new light on this anxious query. It argues that our relationship to the future has been trapped in the gears of a device called discounting. While its incidence remains little known, discounting has long been entrenched in market and policy practices, shaping the ways firms and governments look to the future and make decisions accordingly. Thus, a sociological account of discounting formulas has become urgent.</p><p>Discounting means valuing things through the flows of costs and benefits that they are likely to generate in the future, with these future flows being literally dis-counted as they are translated in the present. How have we come to think of the future, and of valuation, in such terms? Building on original empirical research in the historical sociology of discounting, Dr. Doganova takes us to some of the sites and moments in which discounting took shape and gained momentum: valuation of European forests in the eighteenth and nineteenth centuries; economic theories devised in the early 1900s; debates over business strategies in the postwar era; investor-state disputes over the nationalisation of natural resources; and drug development in the biopharmaceutical industry today. Weaving these threads together, the book pleads for an understanding of discounting as a political technology, and of the future as a contested domain.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3716</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sony Coráñez Bolton, "Crip Colony: Mestizaje, US Imperialism, and the Queer Politics of Disability in the Philippines" (Duke UP, 2023)</title>
      <description>In Crip Colony: Mestizaje, US Imperialism, and the Queer Politics of Disability in the Philippines (Duke UP, 2023), Sony Coráñez Bolton examines the racial politics of disability, mestizaje, and sexuality in the Philippines. Drawing on literature, poetry, colonial records, political essays, travel narratives, and visual culture, Coráñez Bolton traces how disability politics colluded with notions of Philippine mestizaje. He demonstrates that Filipino mestizo writers in the late nineteenth and early twentieth centuries used mestizaje as a racial ideology of ability that marked Indigenous inhabitants of the Philippines as lacking in civilization and in need of uplift and rehabilitation. Heteronormative, able-bodied, and able-minded mixed-race Filipinos offered a model and path for assimilation into the US empire. In this way, mestizaje allowed for supposedly superior mixed-race subjects to govern the archipelago in collusion with American imperialism. By bringing disability studies together with studies of colonialism and queer-of-color critique, Coráñez Bolton extends theorizations of mestizaje beyond the United States and Latin America while considering how Filipinx and Filipinx American thought fundamentally enhances understandings of the colonial body and the racial histories of disability.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sony Coráñez Bolton</itunes:subtitle>
      <itunes:summary>In Crip Colony: Mestizaje, US Imperialism, and the Queer Politics of Disability in the Philippines (Duke UP, 2023), Sony Coráñez Bolton examines the racial politics of disability, mestizaje, and sexuality in the Philippines. Drawing on literature, poetry, colonial records, political essays, travel narratives, and visual culture, Coráñez Bolton traces how disability politics colluded with notions of Philippine mestizaje. He demonstrates that Filipino mestizo writers in the late nineteenth and early twentieth centuries used mestizaje as a racial ideology of ability that marked Indigenous inhabitants of the Philippines as lacking in civilization and in need of uplift and rehabilitation. Heteronormative, able-bodied, and able-minded mixed-race Filipinos offered a model and path for assimilation into the US empire. In this way, mestizaje allowed for supposedly superior mixed-race subjects to govern the archipelago in collusion with American imperialism. By bringing disability studies together with studies of colonialism and queer-of-color critique, Coráñez Bolton extends theorizations of mestizaje beyond the United States and Latin America while considering how Filipinx and Filipinx American thought fundamentally enhances understandings of the colonial body and the racial histories of disability.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478019565"><em>Crip Colony: Mestizaje, US Imperialism, and the Queer Politics of Disability in the Philippines</em></a> (Duke UP, 2023), Sony Coráñez Bolton examines the racial politics of disability, mestizaje, and sexuality in the Philippines. Drawing on literature, poetry, colonial records, political essays, travel narratives, and visual culture, Coráñez Bolton traces how disability politics colluded with notions of Philippine mestizaje. He demonstrates that Filipino mestizo writers in the late nineteenth and early twentieth centuries used mestizaje as a racial ideology of ability that marked Indigenous inhabitants of the Philippines as lacking in civilization and in need of uplift and rehabilitation. Heteronormative, able-bodied, and able-minded mixed-race Filipinos offered a model and path for assimilation into the US empire. In this way, mestizaje allowed for supposedly superior mixed-race subjects to govern the archipelago in collusion with American imperialism. By bringing disability studies together with studies of colonialism and queer-of-color critique, Coráñez Bolton extends theorizations of mestizaje beyond the United States and Latin America while considering how Filipinx and Filipinx American thought fundamentally enhances understandings of the colonial body and the racial histories of disability.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2698</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Inhuman</title>
      <description>In this episode of High Theory, Rasheed Tazudeen tells us about the inhuman. The inhuman offers a way of moving beyond the legacies of humanism and across categories and scales of being. Thinking with the inhuman world, from spools of thread to microplastics, helps us try and think otherwise about the complex assemblages that shape our lives.
If you want to learn more, check out Rasheed’s new book, Modernism’s Inhuman Worlds (Cornell UP, 2024). The book explores the centrality of ecological precarity, species indeterminacy, planetary change, and the specter of extinction to modernist and contemporary metamodernist literatures. Modernist ecologies emerge in response to the enigma of how to imagine inhuman being—including soils, forests, oceans, and the earth itself—through languages and epistemologies that have only ever been humanist. Rasheed asks how (meta)modernist aesthetics might help us to imagine (with) inhuman worlds, including the worlds still to be made on the other side of mass extinction.
Rasheed Tazudeen is a lecturer in English at Yale University. His work is focused broadly on the intersections between ecology, race, and sound in 19th- and 20th-century literature and music. He is currently at work on a second project tentatively titled The Musicked Earth: Towards a Decolonial Sound Ecology, focused on the resonances between Black/Afro-Caribbean and Indigenous theories of sound, music, festival, and ecology through the work of Sylvia Wynter, Édouard Glissant, Leanne Simpson, and Alice Coltrane.
This week’s image was made by Saronik Bosu in 2024. It represents a humanoid creature in fetal position, merging with the inhuman world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/7feb2082-114f-11ef-aa6f-6fffdcefce8a/image/5a56dd5c81b8c2aaa383e5d9610832f1.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Rasheed Tazudeen</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Rasheed Tazudeen tells us about the inhuman. The inhuman offers a way of moving beyond the legacies of humanism and across categories and scales of being. Thinking with the inhuman world, from spools of thread to microplastics, helps us try and think otherwise about the complex assemblages that shape our lives.
If you want to learn more, check out Rasheed’s new book, Modernism’s Inhuman Worlds (Cornell UP, 2024). The book explores the centrality of ecological precarity, species indeterminacy, planetary change, and the specter of extinction to modernist and contemporary metamodernist literatures. Modernist ecologies emerge in response to the enigma of how to imagine inhuman being—including soils, forests, oceans, and the earth itself—through languages and epistemologies that have only ever been humanist. Rasheed asks how (meta)modernist aesthetics might help us to imagine (with) inhuman worlds, including the worlds still to be made on the other side of mass extinction.
Rasheed Tazudeen is a lecturer in English at Yale University. His work is focused broadly on the intersections between ecology, race, and sound in 19th- and 20th-century literature and music. He is currently at work on a second project tentatively titled The Musicked Earth: Towards a Decolonial Sound Ecology, focused on the resonances between Black/Afro-Caribbean and Indigenous theories of sound, music, festival, and ecology through the work of Sylvia Wynter, Édouard Glissant, Leanne Simpson, and Alice Coltrane.
This week’s image was made by Saronik Bosu in 2024. It represents a humanoid creature in fetal position, merging with the inhuman world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Rasheed Tazudeen tells us about the inhuman. The inhuman offers a way of moving beyond the legacies of humanism and across categories and scales of being. Thinking with the inhuman world, from spools of thread to microplastics, helps us try and think otherwise about the complex assemblages that shape our lives.</p><p>If you want to learn more, check out Rasheed’s new book, <a href="https://bookshop.org/a/12343/9781501776496"><em>Modernism’s Inhuman Worlds</em></a><em> </em>(Cornell UP, 2024). The book explores the centrality of ecological precarity, species indeterminacy, planetary change, and the specter of extinction to modernist and contemporary metamodernist literatures. Modernist ecologies emerge in response to the enigma of how to imagine inhuman being—including soils, forests, oceans, and the earth itself—through languages and epistemologies that have only ever been humanist. Rasheed asks how (meta)modernist aesthetics might help us to imagine (with) inhuman worlds, including the worlds still to be made on the other side of mass extinction.</p><p><a href="https://english.yale.edu/people/full-part-time-lecturers/rasheed-tazudeen">Rasheed Tazudeen</a> is a lecturer in English at Yale University. His work is focused broadly on the intersections between ecology, race, and sound in 19th- and 20th-century literature and music. He is currently at work on a second project tentatively titled T<em>he Musicked Earth: Towards a Decolonial Sound Ecology</em>, focused on the resonances between Black/Afro-Caribbean and Indigenous theories of sound, music, festival, and ecology through the work of Sylvia Wynter, Édouard Glissant, Leanne Simpson, and Alice Coltrane.</p><p>This week’s image was made by Saronik Bosu in 2024. It represents a humanoid creature in fetal position, merging with the inhuman world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1253</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lauren Horn Griffin, "Fabricating Founders in Early Modern England: History, Rhetoric, and the Origins of Christianity" (Brill, 2023)</title>
      <description>Fabricating Founders in Early Modern England: History, Rhetoric, and the Origins of Christianity (Brill, 2023) argues that in order to understand nationalisms, we need a clearer understanding of the types of cultural myths, symbols, and traditions that legitimate them. Myths of origin and election, memories of a greater and purer past, and narratives of persecution and mission are required for the production and maintenance of powerful national sentiments. Through an investigation of how early modern Catholics and Protestants reimagined, reinterpreted, and rewrote the lives of the founder-saints who spread Christianity in England, this book offers a theoretical framework for the study of origin narratives. Analyzing the discursive construction of time and place, the invocation of forces beyond the human to naturalize and authorize, and the role of visual and ritual culture in fabrications of the past, this book provides a case study for how to approach claims about founding figures. Serving as a timely example of the dependence of national identity on key religious resources, Griffin shows how origin narratives – particularly the founding figures that anchor them – function as uniquely powerful rhetorical tools for the cultural production of regional and national identity.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lauren Horn Griffin</itunes:subtitle>
      <itunes:summary>Fabricating Founders in Early Modern England: History, Rhetoric, and the Origins of Christianity (Brill, 2023) argues that in order to understand nationalisms, we need a clearer understanding of the types of cultural myths, symbols, and traditions that legitimate them. Myths of origin and election, memories of a greater and purer past, and narratives of persecution and mission are required for the production and maintenance of powerful national sentiments. Through an investigation of how early modern Catholics and Protestants reimagined, reinterpreted, and rewrote the lives of the founder-saints who spread Christianity in England, this book offers a theoretical framework for the study of origin narratives. Analyzing the discursive construction of time and place, the invocation of forces beyond the human to naturalize and authorize, and the role of visual and ritual culture in fabrications of the past, this book provides a case study for how to approach claims about founding figures. Serving as a timely example of the dependence of national identity on key religious resources, Griffin shows how origin narratives – particularly the founding figures that anchor them – function as uniquely powerful rhetorical tools for the cultural production of regional and national identity.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789004514355"><em>Fabricating Founders in Early Modern England: History, Rhetoric, and the Origins of Christianity</em></a><em> </em>(Brill, 2023) argues that in order to understand nationalisms, we need a clearer understanding of the types of cultural myths, symbols, and traditions that legitimate them. Myths of origin and election, memories of a greater and purer past, and narratives of persecution and mission are required for the production and maintenance of powerful national sentiments. Through an investigation of how early modern Catholics and Protestants reimagined, reinterpreted, and rewrote the lives of the founder-saints who spread Christianity in England, this book offers a theoretical framework for the study of origin narratives. Analyzing the discursive construction of time and place, the invocation of forces beyond the human to naturalize and authorize, and the role of visual and ritual culture in fabrications of the past, this book provides a case study for how to approach claims about founding figures. Serving as a timely example of the dependence of national identity on key religious resources, Griffin shows how origin narratives – particularly the founding figures that anchor them – function as uniquely powerful rhetorical tools for the cultural production of regional and national identity.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1946</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Siân E. Grønlie, "The Old Testament in Medieval Icelandic Texts: Translation, Exegesis and Storytelling" (Boydell &amp; Brewer, 2024)</title>
      <description>The historical narratives of the Old Testament/Hebrew Bible have much in common with Icelandic saga literature: both are invested in origins and genealogy, place-names, family history, sibling rivalry, conflict and its resolution. Yet the comparison between these two literatures is rarely made, and biblical translations in Old Norse-Icelandic have been neglected as a focus of literary study. 
The Old Testament in Medieval Icelandic Texts: Translation, Exegesis and Storytelling (Boydell &amp; Brewer, 2024) by Dr. Siân E. Grønlie aims to redress this neglect. It shows how the likeness between biblical narrative and saga narrative has shaped the reception of the Old Testament in medieval Iceland, even through multiple layers of translation and exegesis.
It draws on a wide variety of texts, including homilies, saints' lives, world histories, encyclopaedic works, and the biblical translations collectively known as Stjórn, to explore how medieval Icelanders engaged with Old Testament narrative in the light of their own vernacular tradition of storytelling. And above all, it argues that the medieval Icelanders understood and recognised in these well-known biblical stories a narrative art that was strikingly akin to their own.
﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Siân E. Grønlie</itunes:subtitle>
      <itunes:summary>The historical narratives of the Old Testament/Hebrew Bible have much in common with Icelandic saga literature: both are invested in origins and genealogy, place-names, family history, sibling rivalry, conflict and its resolution. Yet the comparison between these two literatures is rarely made, and biblical translations in Old Norse-Icelandic have been neglected as a focus of literary study. 
The Old Testament in Medieval Icelandic Texts: Translation, Exegesis and Storytelling (Boydell &amp; Brewer, 2024) by Dr. Siân E. Grønlie aims to redress this neglect. It shows how the likeness between biblical narrative and saga narrative has shaped the reception of the Old Testament in medieval Iceland, even through multiple layers of translation and exegesis.
It draws on a wide variety of texts, including homilies, saints' lives, world histories, encyclopaedic works, and the biblical translations collectively known as Stjórn, to explore how medieval Icelanders engaged with Old Testament narrative in the light of their own vernacular tradition of storytelling. And above all, it argues that the medieval Icelanders understood and recognised in these well-known biblical stories a narrative art that was strikingly akin to their own.
﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The historical narratives of the Old Testament/Hebrew Bible have much in common with Icelandic saga literature: both are invested in origins and genealogy, place-names, family history, sibling rivalry, conflict and its resolution. Yet the comparison between these two literatures is rarely made, and biblical translations in Old Norse-Icelandic have been neglected as a focus of literary study. </p><p><a href="https://bookshop.org/a/12343/9781843847120"><em>The Old Testament in Medieval Icelandic Texts: Translation, Exegesis and Storytelling</em></a> (Boydell &amp; Brewer, 2024) by Dr. Siân E. Grønlie aims to redress this neglect. It shows how the likeness between biblical narrative and saga narrative has shaped the reception of the Old Testament in medieval Iceland, even through multiple layers of translation and exegesis.</p><p>It draws on a wide variety of texts, including homilies, saints' lives, world histories, encyclopaedic works, and the biblical translations collectively known as Stjórn, to explore how medieval Icelanders engaged with Old Testament narrative in the light of their own vernacular tradition of storytelling. And above all, it argues that the medieval Icelanders understood and recognised in these well-known biblical stories a narrative art that was strikingly akin to their own.</p><p><em>﻿This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yasmine Ramadan, "Space in Modern Egyptian Fiction" (Edinburgh UP, 2021)</title>
      <description>In 1960s Egypt, a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Yasmine Ramadan’s Space in Modern Egyptian Fiction (Edinburgh University Press, 2021) explores how this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment with the project of the postcolonial nation-state in Egypt. Combining a sociological approach to literature with detailed close readings, Yasmine Ramadan explores the spatial representations that embodied this shift within the Egyptian literary scene and the disappearance of an idealized nation in the Egyptian novel. Space in Modern Egyptian Fiction provides a robust examination of the emergence and establishment of some of the most significant writers in modern Egyptian literature and their influence across six decades while tracing the social, economic, political, and aesthetic changes that marked this period in Egypt's contemporary history.
In this episode, Ibrahim Fawzy interviews Yasmine Ramadan about the representations of Cairo, Alexandria, Upper Egypt, Europe, and the Gulf in modern Egyptian fiction.
Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 12 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>299</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yasmine Ramadan</itunes:subtitle>
      <itunes:summary>In 1960s Egypt, a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Yasmine Ramadan’s Space in Modern Egyptian Fiction (Edinburgh University Press, 2021) explores how this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment with the project of the postcolonial nation-state in Egypt. Combining a sociological approach to literature with detailed close readings, Yasmine Ramadan explores the spatial representations that embodied this shift within the Egyptian literary scene and the disappearance of an idealized nation in the Egyptian novel. Space in Modern Egyptian Fiction provides a robust examination of the emergence and establishment of some of the most significant writers in modern Egyptian literature and their influence across six decades while tracing the social, economic, political, and aesthetic changes that marked this period in Egypt's contemporary history.
In this episode, Ibrahim Fawzy interviews Yasmine Ramadan about the representations of Cairo, Alexandria, Upper Egypt, Europe, and the Gulf in modern Egyptian fiction.
Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1960s Egypt, a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Yasmine Ramadan’s <a href="https://bookshop.org/a/12343/9781474427654"><em>Space in Modern Egyptian Fiction</em></a><em> </em>(Edinburgh University Press, 2021) explores how this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment with the project of the postcolonial nation-state in Egypt. Combining a sociological approach to literature with detailed close readings, Yasmine Ramadan explores the spatial representations that embodied this shift within the Egyptian literary scene and the disappearance of an idealized nation in the Egyptian novel. <em>Space in Modern Egyptian Fiction </em>provides a robust examination of the emergence and establishment of some of the most significant writers in modern Egyptian literature and their influence across six decades while tracing the social, economic, political, and aesthetic changes that marked this period in Egypt's contemporary history.</p><p>In this episode, Ibrahim Fawzy interviews Yasmine Ramadan about the representations of Cairo, Alexandria, Upper Egypt, Europe, and the Gulf in modern Egyptian fiction.</p><p><em>Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2450</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fac2e800-0fbd-11ef-b262-ab9f16aa83e7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7702248951.mp3?updated=1715450873" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cecily N. Zander, "The Army under Fire: The Politics of Antimilitarism in the Civil War Era" (LSU Press, 2024)</title>
      <description>Cecily N. Zander’s The Army under Fire: The Politics of Antimilitarism in the Civil War Era (LSU Press, 2024) is a pathbreaking study focusing on the fierce political debates over the size and use of military forces in the United States during the mid-nineteenth century. It examines how prominent political figures, especially in the new Republican Party, interacted with the professional army and how those same leaders misunderstood the value of regular soldiers fighting to reunify the fractured nation and to extend it westward across the continent.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 12 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cecily N. Zander</itunes:subtitle>
      <itunes:summary>Cecily N. Zander’s The Army under Fire: The Politics of Antimilitarism in the Civil War Era (LSU Press, 2024) is a pathbreaking study focusing on the fierce political debates over the size and use of military forces in the United States during the mid-nineteenth century. It examines how prominent political figures, especially in the new Republican Party, interacted with the professional army and how those same leaders misunderstood the value of regular soldiers fighting to reunify the fractured nation and to extend it westward across the continent.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cecily N. Zander’s <a href="https://bookshop.org/a/12343/9780807181409"><em>The Army under Fire: The Politics of Antimilitarism in the Civil War Era</em></a><em> </em>(LSU Press, 2024) is a pathbreaking study focusing on the fierce political debates over the size and use of military forces in the United States during the mid-nineteenth century. It examines how prominent political figures, especially in the new Republican Party, interacted with the professional army and how those same leaders misunderstood the value of regular soldiers fighting to reunify the fractured nation and to extend it westward across the continent.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[80464f6a-0f93-11ef-84f0-331636060975]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7009950739.mp3?updated=1715432603" length="0" type="audio/mpeg"/>
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    <item>
      <title>Y. Tzvi Langermann, "Before Maimonides: A New Philosophical Dialogue in Hebrew" (Brill, 2023)</title>
      <description>All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science.
Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Y. Tzvi Langermann</itunes:subtitle>
      <itunes:summary>All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science.
Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, <a href="https://bookshop.org/a/12343/9789004529519"><em>Before Maimonides: A New Philosophical Dialogue in Hebrew</em></a><em> </em>(Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science.</p><p>Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1897</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[43b86a60-0f0c-11ef-99bd-5be775a64eff]]></guid>
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    </item>
    <item>
      <title>Mark Dooley, "Roger Scruton: The Philosopher on Dover Beach" (Bloomsbury, 2024)</title>
      <description>Roger Scruton was one of the outstanding British philosophers of the post-war years. Why then was he at best ignored and at worst reviled? In Roger Scruton: The Philosopher on Dover Beach (Bloomsbury, 2024), Mark Dooley brilliantly illuminates Scruton's life and offers careful analysis of his work.
Considering how Scruton's conservative instinct was sharpened during the Paris riots of 1968, Dooley explores why Scruton set himself the task of stridently opposing what he termed 'the culture of repudiation' and how he accomplished it.
Covering Scruton's centrals ideas, such as his view of human nature, opposition of the social contract theory and criticisms of the European Union and United Nationals, Dooley argues that he was a prophet for our times - the one British intellectual who courageously rowed against the tide of liberal conviction and arrived at political conclusions the truth of which are becoming more and more obvious.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Dooley</itunes:subtitle>
      <itunes:summary>Roger Scruton was one of the outstanding British philosophers of the post-war years. Why then was he at best ignored and at worst reviled? In Roger Scruton: The Philosopher on Dover Beach (Bloomsbury, 2024), Mark Dooley brilliantly illuminates Scruton's life and offers careful analysis of his work.
Considering how Scruton's conservative instinct was sharpened during the Paris riots of 1968, Dooley explores why Scruton set himself the task of stridently opposing what he termed 'the culture of repudiation' and how he accomplished it.
Covering Scruton's centrals ideas, such as his view of human nature, opposition of the social contract theory and criticisms of the European Union and United Nationals, Dooley argues that he was a prophet for our times - the one British intellectual who courageously rowed against the tide of liberal conviction and arrived at political conclusions the truth of which are becoming more and more obvious.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Roger Scruton was one of the outstanding British philosophers of the post-war years. Why then was he at best ignored and at worst reviled? In <a href="https://bookshop.org/a/12343/9781399414197"><em>Roger Scruton: The Philosopher on Dover Beach</em></a> (Bloomsbury, 2024), Mark Dooley brilliantly illuminates Scruton's life and offers careful analysis of his work.</p><p>Considering how Scruton's conservative instinct was sharpened during the Paris riots of 1968, Dooley explores why Scruton set himself the task of stridently opposing what he termed 'the culture of repudiation' and how he accomplished it.</p><p>Covering Scruton's centrals ideas, such as his view of human nature, opposition of the social contract theory and criticisms of the European Union and United Nationals, Dooley argues that he was a prophet for our times - the one British intellectual who courageously rowed against the tide of liberal conviction and arrived at political conclusions the truth of which are becoming more and more obvious.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1800</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2879212729.mp3?updated=1715184728" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sean Griffin, "The Liturgical Past in Byzantium and Early Rus" (Cambridge UP, 2019)</title>
      <description>Dr. Sean Griffin's book, The Liturgical Past in Byzantium and Early Rus (Cambridge UP, 2019), takes on the question of the source materials for the Primary Chronicle, one of the most important texts for the study of medieval Russia. Griffin argues that key portions of the Chronicle have their origin in Byzantine liturgy. This thesis has broad implications for what is and can be known about the early Rus.' Griffin further argues that Rus' state power had a direct interest in liturgy, and he is carrying this interest forward into a forthcoming book on technologies of power in present-day Russia. Listeners interested in this latter topic should be interested in the present interview; the manner in which the Russian state has sacralized its power illustrates fascinating continuities, from the early Rus' to the present day. 
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sean Griffin</itunes:subtitle>
      <itunes:summary>Dr. Sean Griffin's book, The Liturgical Past in Byzantium and Early Rus (Cambridge UP, 2019), takes on the question of the source materials for the Primary Chronicle, one of the most important texts for the study of medieval Russia. Griffin argues that key portions of the Chronicle have their origin in Byzantine liturgy. This thesis has broad implications for what is and can be known about the early Rus.' Griffin further argues that Rus' state power had a direct interest in liturgy, and he is carrying this interest forward into a forthcoming book on technologies of power in present-day Russia. Listeners interested in this latter topic should be interested in the present interview; the manner in which the Russian state has sacralized its power illustrates fascinating continuities, from the early Rus' to the present day. 
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Sean Griffin's book, <a href="https://bookshop.org/a/12343/9781107156760"><em>The Liturgical Past in Byzantium and Early Rus</em></a> (Cambridge UP, 2019), takes on the question of the source materials for the <em>Primary Chronicle</em>, one of the most important texts for the study of medieval Russia. Griffin argues that key portions of the <em>Chronicle </em>have their origin in Byzantine liturgy. This thesis has broad implications for what is and can be known about the early Rus.' Griffin further argues that Rus' state power had a direct interest in liturgy, and he is carrying this interest forward into a forthcoming book on technologies of power in present-day Russia. Listeners interested in this latter topic should be interested in the present interview; the manner in which the Russian state has sacralized its power illustrates fascinating continuities, from the early Rus' to the present day. </p><p><em>Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3344</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f1c365f4-0bdf-11ef-a08d-0722e0383c3c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4435345083.mp3?updated=1715024776" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rustam Alexander, "Gay Lives and ‘Aversion Therapy’ in Brezhnev’s Russia, 1964–1982" (Palgrave MacMillan, 2023)</title>
      <description>Rustam Alexander's Gay Lives and 'Aversion Therapy' in Brezhnev's Russia, 1964-1982 (Palgrave Macmillan, 2023) examines the autobiographies and diaries of Soviet homosexual men who underwent psychotherapy during the period from 1970 to 1980 under the guidance of Yan Goland, a psychiatrist-sexopathologist from Gorky. The examination of these unique and little-known documents contributes to our scant knowledge about the practices that many would call a Soviet proto-type of 'aversion therapy'. It also helps us understand the way homosexual people faced "queer dilemmas" of the self and how they sought to reconcile their queer desire with being Soviet.
Tatiana Klepikova is a Postdoctoral Fellow at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rustam Alexander</itunes:subtitle>
      <itunes:summary>Rustam Alexander's Gay Lives and 'Aversion Therapy' in Brezhnev's Russia, 1964-1982 (Palgrave Macmillan, 2023) examines the autobiographies and diaries of Soviet homosexual men who underwent psychotherapy during the period from 1970 to 1980 under the guidance of Yan Goland, a psychiatrist-sexopathologist from Gorky. The examination of these unique and little-known documents contributes to our scant knowledge about the practices that many would call a Soviet proto-type of 'aversion therapy'. It also helps us understand the way homosexual people faced "queer dilemmas" of the self and how they sought to reconcile their queer desire with being Soviet.
Tatiana Klepikova is a Postdoctoral Fellow at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rustam Alexander's <a href="https://bookshop.org/a/12343/9783031458699"><em>Gay Lives and 'Aversion Therapy' in Brezhnev's Russia, 1964-1982</em></a><em> </em>(Palgrave Macmillan, 2023) examines the autobiographies and diaries of Soviet homosexual men who underwent psychotherapy during the period from 1970 to 1980 under the guidance of Yan Goland, a psychiatrist-sexopathologist from Gorky. The examination of these unique and little-known documents contributes to our scant knowledge about the practices that many would call a Soviet proto-type of 'aversion therapy'. It also helps us understand the way homosexual people faced "queer dilemmas" of the self and how they sought to reconcile their queer desire with being Soviet.</p><p><a href="https://tatianaklepikova.com/"><em>Tatiana Klepikova</em></a><em> is a Postdoctoral Fellow at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[effc271a-0a18-11ef-b5f2-a36365074603]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8720212089.mp3?updated=1714829407" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Francesca Trivellato, "The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society" (Princeton UP, 2019)</title>
      <description>In 1647, the French author Étienne Cleirac asserted in his book Les us, et coustumes de la mer that the credit instruments known as bills of exchange had been invented by Jews. In The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society (Princeton University Press, 2019), Francesca Trivellato draws upon the economic, cultural, intellectual, and business history of the period to trace the origin of this myth and what its usage in early modern Europe reveals about contemporary views of both commerce and Judaism. Trivellato begins by explaining the development of bills of exchange in the Middle Ages as a means of transferring funds across long distances, ones which helped the expansion of international trade. Though used by both Christians and Jews, concerns about crypto-Judaism among converted Christians in the town of Bordeaux where Cleirac lived may have been key to his belief in their association with the bills. From Cheirac’s book the myth then spread throughout much of western and central Europe during the 18th and 19th centuries, where it was used both to support anti-Semitic views and as examples by philo-Semitic writers such as Montesquieu of the superior commercial ability of Jews.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 05 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>513</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francesca Trivellato</itunes:subtitle>
      <itunes:summary>In 1647, the French author Étienne Cleirac asserted in his book Les us, et coustumes de la mer that the credit instruments known as bills of exchange had been invented by Jews. In The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society (Princeton University Press, 2019), Francesca Trivellato draws upon the economic, cultural, intellectual, and business history of the period to trace the origin of this myth and what its usage in early modern Europe reveals about contemporary views of both commerce and Judaism. Trivellato begins by explaining the development of bills of exchange in the Middle Ages as a means of transferring funds across long distances, ones which helped the expansion of international trade. Though used by both Christians and Jews, concerns about crypto-Judaism among converted Christians in the town of Bordeaux where Cleirac lived may have been key to his belief in their association with the bills. From Cheirac’s book the myth then spread throughout much of western and central Europe during the 18th and 19th centuries, where it was used both to support anti-Semitic views and as examples by philo-Semitic writers such as Montesquieu of the superior commercial ability of Jews.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1647, the French author Étienne Cleirac asserted in his book <em>Les us, et coustumes de la mer</em> that the credit instruments known as bills of exchange had been invented by Jews. In <a href="http://www.amazon.com/dp/0691178593/?tag=newbooinhis-20"><em>The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society</em></a> (Princeton University Press, 2019), <a href="https://humanities.yale.edu/people/francesca-trivellato">Francesca Trivellato</a> draws upon the economic, cultural, intellectual, and business history of the period to trace the origin of this myth and what its usage in early modern Europe reveals about contemporary views of both commerce and Judaism. Trivellato begins by explaining the development of bills of exchange in the Middle Ages as a means of transferring funds across long distances, ones which helped the expansion of international trade. Though used by both Christians and Jews, concerns about crypto-Judaism among converted Christians in the town of Bordeaux where Cleirac lived may have been key to his belief in their association with the bills. From Cheirac’s book the myth then spread throughout much of western and central Europe during the 18th and 19th centuries, where it was used both to support anti-Semitic views and as examples by philo-Semitic writers such as Montesquieu of the superior commercial ability of Jews.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3724</itunes:duration>
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      <title>Richard M. Jaffe, "Seeking Sakyamuni: South Asia in the Formation of Modern Japanese Buddhism" (U Chicago Press, 2019)</title>
      <description>Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.
Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 05 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Richard M. Jaffe</itunes:subtitle>
      <itunes:summary>Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.
Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated <a href="https://bookshop.org/a/12343/9780226391151"><em>Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism</em></a> (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.</p><p>Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke.</p><p><em>Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4010</itunes:duration>
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    <item>
      <title>Zahra Ayubi, "Gendered Morality: Classical Islamic Ethics of the Self, Family, and Society" (Columbia UP, 2019)</title>
      <description>How are notions of justice and equality constructed in Islamic virtue ethics (akhlaq)? How are Islamic virtue ethics gendered, despite their venture into perennial concerns of how best to live a good and ethical life? These are the questions that Zahra Ayubi, an assistant professor of religion at Dartmouth college, examines in her new book Gendered Morality: Classical Islamic Ethics of the Self, Family, and Society (Columbia University Press, 2019). Using akhlaq literature by al-Ghazali, Davani and Tusi, Ayubi closely studies the ways in which these male Muslim scholars constructed ideas of the self (nafs), particularly in relation to the family and the society. Despite the ethicists’ differing sectarian and theological orientations in Islam, they still concluded that the status of a perfect ethical human was only achievable by a male elite. Meaning that the capacity to utilize rational faculty, which is central to self-refinement, was deemed not accessible to females, slaves, and non-elite males. In unpacking these gendered and hierarchical dynamics around ethics and comportment, Aybui masterfully applies feminist and gender analysis to deconstruct ethical texts. In light of her findings, she calls for a “philosophical turn” that must employ critical gender analysis when reading these texts not only in the context of Islamic philosophy, but broadly in the study of Islam. The book is a must read for scholars and students interested in Islamic philosophy and gender and Islamic studies.
M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. She may be reached at shobhana.xavier@queensu.ca.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zahra Ayubi</itunes:subtitle>
      <itunes:summary>How are notions of justice and equality constructed in Islamic virtue ethics (akhlaq)? How are Islamic virtue ethics gendered, despite their venture into perennial concerns of how best to live a good and ethical life? These are the questions that Zahra Ayubi, an assistant professor of religion at Dartmouth college, examines in her new book Gendered Morality: Classical Islamic Ethics of the Self, Family, and Society (Columbia University Press, 2019). Using akhlaq literature by al-Ghazali, Davani and Tusi, Ayubi closely studies the ways in which these male Muslim scholars constructed ideas of the self (nafs), particularly in relation to the family and the society. Despite the ethicists’ differing sectarian and theological orientations in Islam, they still concluded that the status of a perfect ethical human was only achievable by a male elite. Meaning that the capacity to utilize rational faculty, which is central to self-refinement, was deemed not accessible to females, slaves, and non-elite males. In unpacking these gendered and hierarchical dynamics around ethics and comportment, Aybui masterfully applies feminist and gender analysis to deconstruct ethical texts. In light of her findings, she calls for a “philosophical turn” that must employ critical gender analysis when reading these texts not only in the context of Islamic philosophy, but broadly in the study of Islam. The book is a must read for scholars and students interested in Islamic philosophy and gender and Islamic studies.
M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. She may be reached at shobhana.xavier@queensu.ca.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How are notions of justice and equality constructed in Islamic virtue ethics (akhlaq)? How are Islamic virtue ethics gendered, despite their venture into perennial concerns of how best to live a good and ethical life? These are the questions that <a href="https://wgs.dartmouth.edu/people/zahra-ayubi">Zahra Ayubi</a>, an assistant professor of religion at Dartmouth college, examines in her new book <a href="http://www.amazon.com/dp/0231191332/?tag=newbooinhis-20">Gendered Morality: Classical Islamic Ethics of the Self, Family, and Society</a> (Columbia University Press, 2019). Using akhlaq literature by al-Ghazali, Davani and Tusi, Ayubi closely studies the ways in which these male Muslim scholars constructed ideas of the self (nafs), particularly in relation to the family and the society. Despite the ethicists’ differing sectarian and theological orientations in Islam, they still concluded that the status of a perfect ethical human was only achievable by a male elite. Meaning that the capacity to utilize rational faculty, which is central to self-refinement, was deemed not accessible to females, slaves, and non-elite males. In unpacking these gendered and hierarchical dynamics around ethics and comportment, Aybui masterfully applies feminist and gender analysis to deconstruct ethical texts. In light of her findings, she calls for a “philosophical turn” that must employ critical gender analysis when reading these texts not only in the context of Islamic philosophy, but broadly in the study of Islam. The book is a must read for scholars and students interested in Islamic philosophy and gender and Islamic studies.</p><p><em>M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. She may be reached at shobhana.xavier@queensu.ca.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4075</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Shu Yang, "Untamed Shrews: Negotiating New Womanhood in Modern China" (Cornell UP, 2023)</title>
      <description>If you are familiar with traditional Chinese literature, you have likely come across the figure of the “shrew,” a morally threatening woman who is either transgressive and polluting, promiscuous, or violent (or perhaps a combination of all three). Scholars of literature typically write about how this archetype faded out after 1911, while the figure of the more ‘modern’ “new woman” came to dominate. In Untamed Shrews: Negotiating New Womanhood in Modern China (Cornell University Press, 2023), Shu Yang shows how the shrew persisted and actually served as the basis for the celebrated “new woman,” thus revealing an entirely different relationship between the shrew and the new woman and a new origin story for symbols of female empowerment in modern China. 
In Untamed Shrews, Yang charts how the figure of the shrew was used to depict early Chinese suffragettes, pulled into discussions of female jealousy, reworked in reconsiderations of female promiscuity and henpecked husbands, and repackaged in Communist reconfigurations of how reasonable revolutionary wives ought to behave. Throughout, Yang provides careful and detailed readings of a wide range of sources, scrutinizing the historical context and wider meaning of the shrew as she appeared in newspaper accounts, fiction, and theater. 
Untamed Shrews is sure to be of interest to anyone who works on modern Chinese literature, Republican history, global 'new women,' and print culture, as well as those fascinated by literary repackagings and depictions of the shrew -- both in tamed and untamed forms. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>526</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shu Yang</itunes:subtitle>
      <itunes:summary>If you are familiar with traditional Chinese literature, you have likely come across the figure of the “shrew,” a morally threatening woman who is either transgressive and polluting, promiscuous, or violent (or perhaps a combination of all three). Scholars of literature typically write about how this archetype faded out after 1911, while the figure of the more ‘modern’ “new woman” came to dominate. In Untamed Shrews: Negotiating New Womanhood in Modern China (Cornell University Press, 2023), Shu Yang shows how the shrew persisted and actually served as the basis for the celebrated “new woman,” thus revealing an entirely different relationship between the shrew and the new woman and a new origin story for symbols of female empowerment in modern China. 
In Untamed Shrews, Yang charts how the figure of the shrew was used to depict early Chinese suffragettes, pulled into discussions of female jealousy, reworked in reconsiderations of female promiscuity and henpecked husbands, and repackaged in Communist reconfigurations of how reasonable revolutionary wives ought to behave. Throughout, Yang provides careful and detailed readings of a wide range of sources, scrutinizing the historical context and wider meaning of the shrew as she appeared in newspaper accounts, fiction, and theater. 
Untamed Shrews is sure to be of interest to anyone who works on modern Chinese literature, Republican history, global 'new women,' and print culture, as well as those fascinated by literary repackagings and depictions of the shrew -- both in tamed and untamed forms. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you are familiar with traditional Chinese literature, you have likely come across the figure of the “shrew,” a morally threatening woman who is either transgressive and polluting, promiscuous, or violent (or perhaps a combination of all three). Scholars of literature typically write about how this archetype faded out after 1911, while the figure of the more ‘modern’ “new woman” came to dominate. In <a href="https://bookshop.org/a/12343/9781501770616"><em>Untamed Shrews: Negotiating New Womanhood in Modern China</em></a><em> </em>(Cornell University Press, 2023), <a href="https://wmich.edu/languages/directory/yang">Shu Yang</a> shows how the shrew persisted and actually served as the basis for the celebrated “new woman,” thus revealing an entirely different relationship between the shrew and the new woman and a new origin story for symbols of female empowerment in modern China. </p><p>In <em>Untamed Shrews, </em>Yang charts how the figure of the shrew was used to depict early Chinese suffragettes, pulled into discussions of female jealousy, reworked in reconsiderations of female promiscuity and henpecked husbands, and repackaged in Communist reconfigurations of how reasonable revolutionary wives ought to behave. Throughout, Yang provides careful and detailed readings of a wide range of sources, scrutinizing the historical context and wider meaning of the shrew as she appeared in newspaper accounts, fiction, and theater. </p><p><em>Untamed Shrews </em>is sure to be of interest to anyone who works on modern Chinese literature, Republican history, global 'new women,' and print culture, as well as those fascinated by literary repackagings and depictions of the shrew -- both in tamed and untamed forms. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4130</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Renée Bergland, "Natural Magic: Emily Dickinson, Charles Darwin, and the Dawn of Modern Science" (Princeton UP, 2024)</title>
      <description>Emily Dickinson and Charles Darwin were born at a time when the science of studying the natural world was known as natural philosophy, a pastime for poets, priests, and schoolgirls. The world began to change in the 1830s, while Darwin was exploring the Pacific aboard the Beagle and Dickinson was a student in Amherst, Massachusetts. Poetry and science started to grow apart, and modern thinkers challenged the old orthodoxies, offering thrilling new perspectives that suddenly felt radical--and too dangerous for women.
Natural Magic: Emily Dickinson, Charles Darwin, and the Dawn of Modern Science (Princeton UP, 2024) intertwines the stories of these two luminary nineteenth-century minds whose thought and writings captured the awesome possibilities of the new sciences and at the same time strove to preserve the magic of nature. Just as Darwin's work was informed by his roots in natural philosophy and his belief in the interconnectedness of all life, Dickinson's poetry was shaped by her education in botany, astronomy, and chemistry, and by her fascination with the enchanting possibilities of Darwinian science. Casting their two very different careers in an entirely fresh light, Renée Bergland brings to life a time when ideas about science were rapidly evolving, reshaped by poets, scientists, philosophers, and theologians alike. She paints a colorful portrait of a remarkable century that transformed how we see the natural world.
Illuminating and insightful, Natural Magic explores how Dickinson and Darwin refused to accept the separation of art and science. Today, more than ever, we need to reclaim their shared sense of ecological wonder.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Renée Bergland</itunes:subtitle>
      <itunes:summary>Emily Dickinson and Charles Darwin were born at a time when the science of studying the natural world was known as natural philosophy, a pastime for poets, priests, and schoolgirls. The world began to change in the 1830s, while Darwin was exploring the Pacific aboard the Beagle and Dickinson was a student in Amherst, Massachusetts. Poetry and science started to grow apart, and modern thinkers challenged the old orthodoxies, offering thrilling new perspectives that suddenly felt radical--and too dangerous for women.
Natural Magic: Emily Dickinson, Charles Darwin, and the Dawn of Modern Science (Princeton UP, 2024) intertwines the stories of these two luminary nineteenth-century minds whose thought and writings captured the awesome possibilities of the new sciences and at the same time strove to preserve the magic of nature. Just as Darwin's work was informed by his roots in natural philosophy and his belief in the interconnectedness of all life, Dickinson's poetry was shaped by her education in botany, astronomy, and chemistry, and by her fascination with the enchanting possibilities of Darwinian science. Casting their two very different careers in an entirely fresh light, Renée Bergland brings to life a time when ideas about science were rapidly evolving, reshaped by poets, scientists, philosophers, and theologians alike. She paints a colorful portrait of a remarkable century that transformed how we see the natural world.
Illuminating and insightful, Natural Magic explores how Dickinson and Darwin refused to accept the separation of art and science. Today, more than ever, we need to reclaim their shared sense of ecological wonder.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Emily Dickinson and Charles Darwin were born at a time when the science of studying the natural world was known as natural philosophy, a pastime for poets, priests, and schoolgirls. The world began to change in the 1830s, while Darwin was exploring the Pacific aboard the <em>Beagle</em> and Dickinson was a student in Amherst, Massachusetts. Poetry and science started to grow apart, and modern thinkers challenged the old orthodoxies, offering thrilling new perspectives that suddenly felt radical--and too dangerous for women.</p><p><a href="https://bookshop.org/a/12343/9780691235288"><em>Natural Magic: Emily Dickinson, Charles Darwin, and the Dawn of Modern Science</em></a><em> </em>(Princeton UP, 2024) intertwines the stories of these two luminary nineteenth-century minds whose thought and writings captured the awesome possibilities of the new sciences and at the same time strove to preserve the magic of nature. Just as Darwin's work was informed by his roots in natural philosophy and his belief in the interconnectedness of all life, Dickinson's poetry was shaped by her education in botany, astronomy, and chemistry, and by her fascination with the enchanting possibilities of Darwinian science. Casting their two very different careers in an entirely fresh light, Renée Bergland brings to life a time when ideas about science were rapidly evolving, reshaped by poets, scientists, philosophers, and theologians alike. She paints a colorful portrait of a remarkable century that transformed how we see the natural world.</p><p>Illuminating and insightful, <em>Natural Magic</em> explores how Dickinson and Darwin refused to accept the separation of art and science. Today, more than ever, we need to reclaim their shared sense of ecological wonder.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2458</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nietzsche Now! with Glenn Wallis</title>
      <description>What would Nietzsche say… about today’s divisive issues and debates? I spoke with Glenn Wallis, author of the new book, Nietzsche Now!, on how the Great Immoralist guides us in understanding democracy, identity, civilization, consciousness, religion, and other urgent topics of our time. Wallis identifies six guiding principles in Nietzsche’s work that help navigate today’s concerns: curiosity, humor, courage, distance, solitude, and humor. Steeped in Nietzsche but never academic, dogmatic, or pious (which Nietzsche would have hated!), Wallis explains with infectious enthusiasm and meticulous care the reasons why Nietzsche may be the most relevant thinker for our time.
Glenn Wallis is the editor and translator of The Dhammapada and Basic Teachings of the Buddha (Random House), and the author of A Critique of Western Buddhism (Bloomsbury), An Anarchist’s Manifesto, and How to Fix Education (both with Warbler Press). He holds a Ph.D. from Harvard University and has taught at several universities, including Brown University, and at the University of Georgia as a tenured professor. He is the founder and director of Incite Seminars in Philadelphia.
Nietzsche Now! The Great Immoralist on the Vital Issues of Our Time (Warbler Press, 2023) is now available wherever books are sold.
Other Think About It episodes mentioned in this podcast:

Béatrice Longueness on Immanuel Kant’s What is Englightenment?


Melissa Schwartzberg on Jean-Jacques Rousseau’s The Social Contract

Glenn Wallis on Kahlil Gibran’s The Prophet

Ruth Ben-Ghiat on Threats to Democracy and H. L. Mencken’s Notes on Democracy


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What would Nietzsche say… about today’s divisive issues and debates? I spoke with Glenn Wallis, author of the new book, Nietzsche Now!, on how the Great Immoralist guides us in understanding democracy, identity, civilization, consciousness, religion, and other urgent topics of our time. Wallis identifies six guiding principles in Nietzsche’s work that help navigate today’s concerns: curiosity, humor, courage, distance, solitude, and humor. Steeped in Nietzsche but never academic, dogmatic, or pious (which Nietzsche would have hated!), Wallis explains with infectious enthusiasm and meticulous care the reasons why Nietzsche may be the most relevant thinker for our time.
Glenn Wallis is the editor and translator of The Dhammapada and Basic Teachings of the Buddha (Random House), and the author of A Critique of Western Buddhism (Bloomsbury), An Anarchist’s Manifesto, and How to Fix Education (both with Warbler Press). He holds a Ph.D. from Harvard University and has taught at several universities, including Brown University, and at the University of Georgia as a tenured professor. He is the founder and director of Incite Seminars in Philadelphia.
Nietzsche Now! The Great Immoralist on the Vital Issues of Our Time (Warbler Press, 2023) is now available wherever books are sold.
Other Think About It episodes mentioned in this podcast:

Béatrice Longueness on Immanuel Kant’s What is Englightenment?


Melissa Schwartzberg on Jean-Jacques Rousseau’s The Social Contract

Glenn Wallis on Kahlil Gibran’s The Prophet

Ruth Ben-Ghiat on Threats to Democracy and H. L. Mencken’s Notes on Democracy


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What would Nietzsche say… about today’s divisive issues and debates? I spoke with Glenn Wallis, author of the new book, <a href="https://bookshop.org/a/12343/9781962572415"><em>Nietzsche Now!</em></a>, on how the Great Immoralist guides us in understanding democracy, identity, civilization, consciousness, religion, and other urgent topics of our time. Wallis identifies six guiding principles in Nietzsche’s work that help navigate today’s concerns: curiosity, humor, courage, distance, solitude, and humor. Steeped in Nietzsche but never academic, dogmatic, or pious (which Nietzsche would have hated!), Wallis explains with infectious enthusiasm and meticulous care the reasons why Nietzsche may be the most relevant thinker for our time.</p><p>Glenn Wallis is the editor and translator of <em>The</em> <em>Dhammapada</em> and <em>Basic Teachings of the Buddha</em> (Random House), and the author of <em>A Critique of Western Buddhism</em> (Bloomsbury), <em>An Anarchist’s Manifesto,</em> and <em>How to Fix Education</em> (both with Warbler Press). He holds a Ph.D. from Harvard University and has taught at several universities, including Brown University, and at the University of Georgia as a tenured professor. He is the founder and director of Incite Seminars in Philadelphia.</p><p><a href="https://warblerpress.com/nietzsche-now/"><em>Nietzsche Now! The Great Immoralist on the Vital Issues of Our Time</em></a> (Warbler Press, 2023) is now available wherever books are sold.</p><p>Other <em>Think About It</em> episodes mentioned in this podcast:</p><ul>
<li>Béatrice Longueness on Immanuel Kant’s <a href="https://newbooksnetwork.com/great-books-28-what-is-enlightenment-by-immanuel-kant-with-b%C3%A9atrice-longuenesse"><em>What is Englightenment?</em></a>
</li>
<li><a href="https://newbooksnetwork.com/great-books-melissa-schwartzberg-on-rousseaus-the-social-contract#entry:2040@1:url">Melissa Schwartzberg on Jean-Jacques Rousseau’s <em>The Social Contract</em></a></li>
<li><a href="https://newbooksnetwork.com/great-books-glenn-wallis-on-gibrans-the-prophet#entry:3875@1:url">Glenn Wallis on Kahlil Gibran’s <em>The Prophet</em></a></li>
<li><a href="https://newbooksnetwork.com/strongmen-mussolini-to-the-present#entry:277536@1:url">Ruth Ben-Ghiat on Threats to Democracy and H. L. Mencken’s <em>Notes on Democracy</em></a></li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4526</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jaume Aurell, "What Is a Classic in History?: The Making of a Historical Canon" (Cambridge UP, 2024)</title>
      <description>What is a classic in historical writing? How do we explain the continued interest in certain historical texts, even when their accounts and interpretations of particular periods have been displaced or revised by newer generations of historians? How do these texts help to maintain the historiographical canon? Dr. Jaume Aurell's innovative study What Is a Classic in History?: The Making of a Historical Canon (Cambridge University Press, 2024) ranges from the heroic writings of ancient Greek historians such as Herodotus to the twentieth century microhistories of Carlo Ginzburg. The book explores how certain texts have been able to stand the test of time, gain their status as historiographical classics, and capture the imaginations of readers across generations.
Investigating the processes of permanence and change in both historiography and history, Dr. Aurell further examines the creation of historical genres and canons. Taking influence from methodologies including sociology, literary criticism, theology, and postcolonial studies, What Is a Classic in History? encourages readers to re-evaluate their ideas of history and historiography alike.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jaume Aurell</itunes:subtitle>
      <itunes:summary>What is a classic in historical writing? How do we explain the continued interest in certain historical texts, even when their accounts and interpretations of particular periods have been displaced or revised by newer generations of historians? How do these texts help to maintain the historiographical canon? Dr. Jaume Aurell's innovative study What Is a Classic in History?: The Making of a Historical Canon (Cambridge University Press, 2024) ranges from the heroic writings of ancient Greek historians such as Herodotus to the twentieth century microhistories of Carlo Ginzburg. The book explores how certain texts have been able to stand the test of time, gain their status as historiographical classics, and capture the imaginations of readers across generations.
Investigating the processes of permanence and change in both historiography and history, Dr. Aurell further examines the creation of historical genres and canons. Taking influence from methodologies including sociology, literary criticism, theology, and postcolonial studies, What Is a Classic in History? encourages readers to re-evaluate their ideas of history and historiography alike.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is a classic in historical writing? How do we explain the continued interest in certain historical texts, even when their accounts and interpretations of particular periods have been displaced or revised by newer generations of historians? How do these texts help to maintain the historiographical canon? Dr. Jaume Aurell's innovative study <a href="https://bookshop.org/a/12343/9781009469951"><em>What Is a Classic in History?: The Making of a Historical Canon</em></a> (Cambridge University Press, 2024) ranges from the heroic writings of ancient Greek historians such as Herodotus to the twentieth century microhistories of Carlo Ginzburg. The book explores how certain texts have been able to stand the test of time, gain their status as historiographical classics, and capture the imaginations of readers across generations.</p><p>Investigating the processes of permanence and change in both historiography and history, Dr. Aurell further examines the creation of historical genres and canons. Taking influence from methodologies including sociology, literary criticism, theology, and postcolonial studies, What Is a Classic in History? encourages readers to re-evaluate their ideas of history and historiography alike.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2881</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher Cameron, "Black Freethinkers: A History of African American Secularism" (Northwestern UP, 2019)</title>
      <description>Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron’s work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society.
Cameron’s work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject.
Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Cameron</itunes:subtitle>
      <itunes:summary>Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron’s work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society.
Cameron’s work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject.
Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0810140780/?tag=newbooinhis-20"><em>Black Freethinkers: A History of African American Secularism</em></a> (Northwestern University Press, 2019) by <a href="https://history.uncc.edu/people/dr-christopher-cameron">Christopher Cameron</a>, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, <em>Black Freethinkers</em> is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron’s work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society.</p><p>Cameron’s work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject.</p><p><em>Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include </em>Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History<em> (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, </em>Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union<em> (University Press of Mississippi 2014). You can learn more about her work </em><a href="http://hettiewilliams.com/"><em>here</em></a><em> or follow her on twitter (@DrHettie2017). </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2936</itunes:duration>
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      <title>Ariella Aisha Azoulay, "Potential History: Unlearning Imperialism" (Verso, 2019)</title>
      <description>Ariella Aisha Azoulay argues that the institutions that make our world, from archives and museums to ideas of sovereignty and human rights to history itself, are all dependent on imperial modes of thinking. Imperialism has segmented populations into differentially governed groups, continually emphasized the possibility of progress while trying to destroy what came before, and voraciously sought out the new by sealing the past away in dusty archival boxes and the glass vitrines of museums. By practicing what she calls potential history, Azoulay argues that we can still refuse the imperial violence that shattered communities, lives, and worlds, from native peoples in the Americas to the Congo ruled by Belgium s brutal King Léopold II, from dispossessed Palestinians in 1948 to displaced refugees in our own day.
In Potential History: Unlearning Imperialism (Verso, 2019), Azoulay travels alongside historical companions - an old Palestinian man who refused to leave his village in 1948, an anonymous woman in war-ravaged Berlin, looted objects and documents torn from their worlds and now housed in archives and museums - to chart the ways imperialism has sought to order time, space, and politics. Rather than looking for a new future, Azoulay calls upon us to rewind history and unlearn our imperial rights, to continue to refuse imperial violence by making present what was invented as 'past' and making the repair of torn worlds the substance of politics.
Ariella Aisha Azoulay is a professor of Modern Culture and Media and the Department of Comparative Literature at Brown University
Yorgos Giannakopoulos is an Academy of Athens postdoctoral research fellow at King’s Collage London
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 28 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ariella Aisha Azoulay</itunes:subtitle>
      <itunes:summary>Ariella Aisha Azoulay argues that the institutions that make our world, from archives and museums to ideas of sovereignty and human rights to history itself, are all dependent on imperial modes of thinking. Imperialism has segmented populations into differentially governed groups, continually emphasized the possibility of progress while trying to destroy what came before, and voraciously sought out the new by sealing the past away in dusty archival boxes and the glass vitrines of museums. By practicing what she calls potential history, Azoulay argues that we can still refuse the imperial violence that shattered communities, lives, and worlds, from native peoples in the Americas to the Congo ruled by Belgium s brutal King Léopold II, from dispossessed Palestinians in 1948 to displaced refugees in our own day.
In Potential History: Unlearning Imperialism (Verso, 2019), Azoulay travels alongside historical companions - an old Palestinian man who refused to leave his village in 1948, an anonymous woman in war-ravaged Berlin, looted objects and documents torn from their worlds and now housed in archives and museums - to chart the ways imperialism has sought to order time, space, and politics. Rather than looking for a new future, Azoulay calls upon us to rewind history and unlearn our imperial rights, to continue to refuse imperial violence by making present what was invented as 'past' and making the repair of torn worlds the substance of politics.
Ariella Aisha Azoulay is a professor of Modern Culture and Media and the Department of Comparative Literature at Brown University
Yorgos Giannakopoulos is an Academy of Athens postdoctoral research fellow at King’s Collage London
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://vivo.brown.edu/display/aazoulay">Ariella Aisha Azoulay</a> argues that the institutions that make our world, from archives and museums to ideas of sovereignty and human rights to history itself, are all dependent on imperial modes of thinking. Imperialism has segmented populations into differentially governed groups, continually emphasized the possibility of progress while trying to destroy what came before, and voraciously sought out the new by sealing the past away in dusty archival boxes and the glass vitrines of museums. By practicing what she calls potential history, Azoulay argues that we can still refuse the imperial violence that shattered communities, lives, and worlds, from native peoples in the Americas to the Congo ruled by Belgium s brutal King Léopold II, from dispossessed Palestinians in 1948 to displaced refugees in our own day.</p><p>In <a href="http://www.amazon.com/dp/1788735714/?tag=newbooinhis-20"><em>Potential History: Unlearning Imperialism</em></a> (Verso, 2019), Azoulay travels alongside historical companions - an old Palestinian man who refused to leave his village in 1948, an anonymous woman in war-ravaged Berlin, looted objects and documents torn from their worlds and now housed in archives and museums - to chart the ways imperialism has sought to order time, space, and politics. Rather than looking for a new future, Azoulay calls upon us to rewind history and unlearn our imperial rights, to continue to refuse imperial violence by making present what was invented as 'past' and making the repair of torn worlds the substance of politics.</p><p>Ariella Aisha Azoulay is a professor of Modern Culture and Media and the Department of Comparative Literature at Brown University</p><p><em>Yorgos Giannakopoulos is an Academy of Athens postdoctoral research fellow at King’s Collage London</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3137</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kristin M. Franseen, "Imagining Musical Pasts: The Queer Literary Musicology of Vernon Lee, Rosa Newmarch, and Edward Prime-Stevenson" (Clemson UP, 2023)</title>
      <description>Imagining Musical Pasts: the Queer Literary Musicology of Vernon Lee, Rosa Newmarch, and Edward Prime-Stevenson (Clemson University Press, 2023) by Kristin M. Franseen explores the complicated archive of sources, interpretations, and people present in queer writings on opera and symphonic music from ca. 1880 to 1935. It focuses primarily on the work of three turn-of-the-twentieth-century music scholars--philosopher and horror writer Vernon Lee (pseud. Violet Paget), biographer and program note annotator Rosa Newmarch, and critic and amateur sexologist Edward Prime-Stevenson. All three were queer, all discussed music both as part of fiction and nonfiction writing, and all worked outside of the academy. Rather than finding a grand unifying theory of early queer musicology, Franseen has closely examined three idiosyncratic writers who struggled to stay true to their ideas of intellectual honesty while also writing about music, musical figures, and musical listening in quite different ways. By studying each scholar's individual approach to constructing and interpreting musical and sexual knowledge, the book draws attention to aspects of their work previously neglected or considered only in isolation. Franseen meditates on questions of what constitutes historical evidence, what role should gossip and rumor have in nonfiction writing, and what should count as musicology, as she discusses each person's work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 27 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristin M. Franseen</itunes:subtitle>
      <itunes:summary>Imagining Musical Pasts: the Queer Literary Musicology of Vernon Lee, Rosa Newmarch, and Edward Prime-Stevenson (Clemson University Press, 2023) by Kristin M. Franseen explores the complicated archive of sources, interpretations, and people present in queer writings on opera and symphonic music from ca. 1880 to 1935. It focuses primarily on the work of three turn-of-the-twentieth-century music scholars--philosopher and horror writer Vernon Lee (pseud. Violet Paget), biographer and program note annotator Rosa Newmarch, and critic and amateur sexologist Edward Prime-Stevenson. All three were queer, all discussed music both as part of fiction and nonfiction writing, and all worked outside of the academy. Rather than finding a grand unifying theory of early queer musicology, Franseen has closely examined three idiosyncratic writers who struggled to stay true to their ideas of intellectual honesty while also writing about music, musical figures, and musical listening in quite different ways. By studying each scholar's individual approach to constructing and interpreting musical and sexual knowledge, the book draws attention to aspects of their work previously neglected or considered only in isolation. Franseen meditates on questions of what constitutes historical evidence, what role should gossip and rumor have in nonfiction writing, and what should count as musicology, as she discusses each person's work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781638040583"><em>Imagining Musical Pasts: the Queer Literary Musicology of Vernon Lee, Rosa Newmarch, and Edward Prime-Stevenson</em></a> (Clemson University Press, 2023) by Kristin M. Franseen explores the complicated archive of sources, interpretations, and people present in queer writings on opera and symphonic music from ca. 1880 to 1935. It focuses primarily on the work of three turn-of-the-twentieth-century music scholars--philosopher and horror writer Vernon Lee (pseud. Violet Paget), biographer and program note annotator Rosa Newmarch, and critic and amateur sexologist Edward Prime-Stevenson. All three were queer, all discussed music both as part of fiction and nonfiction writing, and all worked outside of the academy. Rather than finding a grand unifying theory of early queer musicology, Franseen has closely examined three idiosyncratic writers who struggled to stay true to their ideas of intellectual honesty while also writing about music, musical figures, and musical listening in quite different ways. By studying each scholar's individual approach to constructing and interpreting musical and sexual knowledge, the book draws attention to aspects of their work previously neglected or considered only in isolation. Franseen meditates on questions of what constitutes historical evidence, what role should gossip and rumor have in nonfiction writing, and what should count as musicology, as she discusses each person's work.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3696</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stefanos Geroulanos on "The Invention of Prehistory"</title>
      <description>What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind’s true beginnings inform political and social practices to this day.
How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination.
Further Listening on the Think About It podcast:

Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg

Michel Foucault on Truth and Knowledge with Ann Stoler

Sigmund Freud’s “Civilization and its Discontents” with Peter Brooks

The Alarmingly Relevant Hannah Arendt with Richard Bernstein


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefanos Geroulanos</itunes:subtitle>
      <itunes:summary>What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind’s true beginnings inform political and social practices to this day.
How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination.
Further Listening on the Think About It podcast:

Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg

Michel Foucault on Truth and Knowledge with Ann Stoler

Sigmund Freud’s “Civilization and its Discontents” with Peter Brooks

The Alarmingly Relevant Hannah Arendt with Richard Bernstein


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book,<a href="https://bookshop.org/a/12343/9781324091455"> <em>The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins</em></a> (Liveright, 2024) to discover how claims about the earliest humans and humankind’s true beginnings inform political and social practices to this day.</p><p>How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. <em>The Invention of Prehistory</em> provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination.</p><p>Further Listening on the <em>Think About It</em> podcast:</p><ul>
<li><a href="https://newbooksnetwork.com/great-books-melissa-schwartzberg-on-rousseaus-the-social-contract">Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg</a></li>
<li><a href="https://newbooksnetwork.com/great-books-31-truth-and-knowledge-for-michel-foucault-with-ann-stoler">Michel Foucault on Truth and Knowledge with Ann Stoler</a></li>
<li><a href="https://newbooksnetwork.com/great-books-peter-brooks-on-freuds-civilization-and-its-discontents">Sigmund Freud’s “Civilization and its Discontents” with Peter Brooks</a></li>
<li><a href="https://newbooksnetwork.com/richard-j-bernstein-why-read-hannah-arendt-now-polity-2018">The Alarmingly Relevant Hannah Arendt with Richard Bernstein</a></li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4100</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Alexander Statman, "A Global Enlightenment: Western Progress and Chinese Science" (U Chicago Press, 2023)</title>
      <description>Alexander Statman's book A Global Enlightenment: Western Progress and Chinese Science (U Chicago Press, 2023) is a revisionist history of the idea of progress reveals an unknown story about European engagement with Chinese science.
The Enlightenment gave rise not only to new ideas of progress but consequential debates about them. Did distant times and places have anything to teach the here and now? Voltaire could believe that they did; Hegel was convinced that they did not. Early philosophes praised Chinese philosophy as an enduring model of reason. Later philosophes rejected it as stuck in the past. Seeking to vindicate ancient knowledge, a group of French statesmen and savants began a conversation with the last great scholar of the Jesuit mission to China. Together, they drew from Chinese learning to challenge the emerging concept of Western advancement.
A Global Enlightenment traces this overlooked exchange between China and the West to make compelling claims about the history of progress, notions of European exceptionalism, and European engagement with Chinese science. To tell this story, Alexander Statman focuses on a group of thinkers he terms “orphans of the Enlightenment,” intellectuals who embraced many of their contemporaries’ ideals but valued ancient wisdom. They studied astronomical records, gas balloons, electrical machines, yin-yang cosmology, animal magnetism, and Daoist medicine. And their inquiries helped establish a new approach to the global history of science.
Rich with new archival research and fascinating anecdotes, A Global Enlightenment deconstructs two common assumptions about the early to late modern period. Though historians have held that the idea of a mysterious and inscrutable East was inherent in Enlightenment progress theory, Statman argues that it was the orphans of the Enlightenment who put it there: by identifying China as a source of ancient wisdom, they turned it into a foil for scientific development. But while historical consensus supposes that non-Western ideas were banished from European thought over the course of the Enlightenment, Statman finds that Europeans became more interested in Chinese science—as a precursor, then as an antithesis, and finally as an alternative to modernity.
Alexander Statman is a Distinguished Scholar and JD candidate at the UCLA School of Law and a former A.W. Mellon Postdoctoral Fellow at the University of Wisconsin-Madison
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Statman</itunes:subtitle>
      <itunes:summary>Alexander Statman's book A Global Enlightenment: Western Progress and Chinese Science (U Chicago Press, 2023) is a revisionist history of the idea of progress reveals an unknown story about European engagement with Chinese science.
The Enlightenment gave rise not only to new ideas of progress but consequential debates about them. Did distant times and places have anything to teach the here and now? Voltaire could believe that they did; Hegel was convinced that they did not. Early philosophes praised Chinese philosophy as an enduring model of reason. Later philosophes rejected it as stuck in the past. Seeking to vindicate ancient knowledge, a group of French statesmen and savants began a conversation with the last great scholar of the Jesuit mission to China. Together, they drew from Chinese learning to challenge the emerging concept of Western advancement.
A Global Enlightenment traces this overlooked exchange between China and the West to make compelling claims about the history of progress, notions of European exceptionalism, and European engagement with Chinese science. To tell this story, Alexander Statman focuses on a group of thinkers he terms “orphans of the Enlightenment,” intellectuals who embraced many of their contemporaries’ ideals but valued ancient wisdom. They studied astronomical records, gas balloons, electrical machines, yin-yang cosmology, animal magnetism, and Daoist medicine. And their inquiries helped establish a new approach to the global history of science.
Rich with new archival research and fascinating anecdotes, A Global Enlightenment deconstructs two common assumptions about the early to late modern period. Though historians have held that the idea of a mysterious and inscrutable East was inherent in Enlightenment progress theory, Statman argues that it was the orphans of the Enlightenment who put it there: by identifying China as a source of ancient wisdom, they turned it into a foil for scientific development. But while historical consensus supposes that non-Western ideas were banished from European thought over the course of the Enlightenment, Statman finds that Europeans became more interested in Chinese science—as a precursor, then as an antithesis, and finally as an alternative to modernity.
Alexander Statman is a Distinguished Scholar and JD candidate at the UCLA School of Law and a former A.W. Mellon Postdoctoral Fellow at the University of Wisconsin-Madison
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Alexander Statman's book <a href="https://bookshop.org/a/12343/9780226825762"><em>A Global Enlightenment: Western Progress and Chinese Science</em></a><em> </em>(U Chicago Press, 2023) is a revisionist history of the idea of progress reveals an unknown story about European engagement with Chinese science.</p><p>The Enlightenment gave rise not only to new ideas of progress but consequential debates about them. Did distant times and places have anything to teach the here and now? Voltaire could believe that they did; Hegel was convinced that they did not. Early philosophes praised Chinese philosophy as an enduring model of reason. Later philosophes rejected it as stuck in the past. Seeking to vindicate ancient knowledge, a group of French statesmen and savants began a conversation with the last great scholar of the Jesuit mission to China. Together, they drew from Chinese learning to challenge the emerging concept of Western advancement.</p><p><em>A Global Enlightenment</em> traces this overlooked exchange between China and the West to make compelling claims about the history of progress, notions of European exceptionalism, and European engagement with Chinese science. To tell this story, Alexander Statman focuses on a group of thinkers he terms “orphans of the Enlightenment,” intellectuals who embraced many of their contemporaries’ ideals but valued ancient wisdom. They studied astronomical records, gas balloons, electrical machines, yin-yang cosmology, animal magnetism, and Daoist medicine. And their inquiries helped establish a new approach to the global history of science.</p><p>Rich with new archival research and fascinating anecdotes, A Global Enlightenment deconstructs two common assumptions about the early to late modern period. Though historians have held that the idea of a mysterious and inscrutable East was inherent in Enlightenment progress theory, Statman argues that it was the orphans of the Enlightenment who put it there: by identifying China as a source of ancient wisdom, they turned it into a foil for scientific development. But while historical consensus supposes that non-Western ideas were banished from European thought over the course of the Enlightenment, Statman finds that Europeans became more interested in Chinese science—as a precursor, then as an antithesis, and finally as an alternative to modernity.</p><p>Alexander Statman is a Distinguished Scholar and JD candidate at the UCLA School of Law and a former A.W. Mellon Postdoctoral Fellow at the University of Wisconsin-Madison</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3002</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bf48af8a-01b2-11ef-927b-279af8a1580c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4380529742.mp3?updated=1713906254" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Crawford Gribben, "J. N. Darby and the Roots of Dispensationalism" (Oxford UP, 2024)</title>
      <description>J.N. Darby and the Roots of Dispensationalism (Oxford University Press, 2024) describes the work of one of the most important and under-studied theologians in the history of Christianity. In the late 1820s, John Nelson Darby abandoned his career as a priest in the Church of Ireland to become one of the principal leaders of a small but rapidly growing religious movement that became known as the "Plymouth Brethren." Darby and other brethren modified the Calvinism that was common among their evangelical contemporaries, developing distinctive positions on key doctrines relating to salvation, the church, the work of the Holy Spirit, and the end times.
After his death in 1882, Darby's successors revised and expanded his arguments, and Darby became known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This "dispensational premillennialism" exercises extraordinary influence in religious communities, but also in popular culture and geopolitics. But claims that Darby created this theological system may need to be qualified -for all his innovation, this reputation might be undeserved. This book reconstructs Darby's theological development and argues that his innovations were more complex and extensive than their reduction into dispensationalism might suggest. In fact, Darby's thought might be closer to that of his Reformed critics than to that of modern exponents of dispensationalism.
Crawford Gribben is Professor of History at Queen's University Belfast.
Caleb Zakarin is editor at New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>262</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Crawford Gribben</itunes:subtitle>
      <itunes:summary>J.N. Darby and the Roots of Dispensationalism (Oxford University Press, 2024) describes the work of one of the most important and under-studied theologians in the history of Christianity. In the late 1820s, John Nelson Darby abandoned his career as a priest in the Church of Ireland to become one of the principal leaders of a small but rapidly growing religious movement that became known as the "Plymouth Brethren." Darby and other brethren modified the Calvinism that was common among their evangelical contemporaries, developing distinctive positions on key doctrines relating to salvation, the church, the work of the Holy Spirit, and the end times.
After his death in 1882, Darby's successors revised and expanded his arguments, and Darby became known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This "dispensational premillennialism" exercises extraordinary influence in religious communities, but also in popular culture and geopolitics. But claims that Darby created this theological system may need to be qualified -for all his innovation, this reputation might be undeserved. This book reconstructs Darby's theological development and argues that his innovations were more complex and extensive than their reduction into dispensationalism might suggest. In fact, Darby's thought might be closer to that of his Reformed critics than to that of modern exponents of dispensationalism.
Crawford Gribben is Professor of History at Queen's University Belfast.
Caleb Zakarin is editor at New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780190932343"><em>J.N. Darby and the Roots of Dispensationalism</em></a><em> </em>(Oxford University Press, 2024) describes the work of one of the most important and under-studied theologians in the history of Christianity. In the late 1820s, John Nelson Darby abandoned his career as a priest in the Church of Ireland to become one of the principal leaders of a small but rapidly growing religious movement that became known as the "Plymouth Brethren." Darby and other brethren modified the Calvinism that was common among their evangelical contemporaries, developing distinctive positions on key doctrines relating to salvation, the church, the work of the Holy Spirit, and the end times.</p><p>After his death in 1882, Darby's successors revised and expanded his arguments, and Darby became known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This "dispensational premillennialism" exercises extraordinary influence in religious communities, but also in popular culture and geopolitics. But claims that Darby created this theological system may need to be qualified -for all his innovation, this reputation might be undeserved. This book reconstructs Darby's theological development and argues that his innovations were more complex and extensive than their reduction into dispensationalism might suggest. In fact, Darby's thought might be closer to that of his Reformed critics than to that of modern exponents of dispensationalism.</p><p>Crawford Gribben is Professor of History at Queen's University Belfast.</p><p><em>Caleb Zakarin is editor at New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2626</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3506432939.mp3?updated=1713891876" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gary S. Cross, "Free Time: The History of an Elusive Ideal" (NYU Press, 2024)</title>
      <description>Free time, one of life’s most precious things, often feels unfulfilling. But why? And how did leisure activities transition from strolling in the park for hours to “doomscrolling” on social media for thirty minutes?
Today, despite the promise of modern industrialization, many people experience both a scarcity of free time and a disappointment in it. Free Time: The History of an Elusive Ideal (NYU Press, 2024) by Dr. Gary Cross offers a broad historical explanation of why our affluent society does not afford more time away from work and why that time is often unsatisfying. Dr. Cross explores the cultural, social, economic, and political history, especially of the past 250 years to understand the roots of our conceptions of free time and its use. By the end of the nineteenth century, a common expectation was that industrial innovations would lead to a progressive reduction of work time and a subsequent rise in free time devoted to self-development and social engagement. However, despite significant changes in the early twentieth century, both goals were frustrated, thus leading to the contemporary dilemma.
Dr. Cross touches on leisure of all kinds, from peasant festivals and aristocratic pleasure gardens to amusement parks, movie theatres and organised sports to internet surfing, and even the use of alcohol and drugs. This wide-ranging cultural and social history explores the industrial-era origins of our modern obsession with work and productivity, but also the historical efforts to liberate time from work and cultivate free time for culture. Insightful and informative, this book is sure to help you make sense of your own relationship to free time.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gary S. Cross</itunes:subtitle>
      <itunes:summary>Free time, one of life’s most precious things, often feels unfulfilling. But why? And how did leisure activities transition from strolling in the park for hours to “doomscrolling” on social media for thirty minutes?
Today, despite the promise of modern industrialization, many people experience both a scarcity of free time and a disappointment in it. Free Time: The History of an Elusive Ideal (NYU Press, 2024) by Dr. Gary Cross offers a broad historical explanation of why our affluent society does not afford more time away from work and why that time is often unsatisfying. Dr. Cross explores the cultural, social, economic, and political history, especially of the past 250 years to understand the roots of our conceptions of free time and its use. By the end of the nineteenth century, a common expectation was that industrial innovations would lead to a progressive reduction of work time and a subsequent rise in free time devoted to self-development and social engagement. However, despite significant changes in the early twentieth century, both goals were frustrated, thus leading to the contemporary dilemma.
Dr. Cross touches on leisure of all kinds, from peasant festivals and aristocratic pleasure gardens to amusement parks, movie theatres and organised sports to internet surfing, and even the use of alcohol and drugs. This wide-ranging cultural and social history explores the industrial-era origins of our modern obsession with work and productivity, but also the historical efforts to liberate time from work and cultivate free time for culture. Insightful and informative, this book is sure to help you make sense of your own relationship to free time.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Free time, one of life’s most precious things, often feels unfulfilling. But why? And how did leisure activities transition from strolling in the park for hours to “doomscrolling” on social media for thirty minutes?</p><p>Today, despite the promise of modern industrialization, many people experience both a scarcity of free time and a disappointment in it. <a href="https://bookshop.org/a/12343/9781479813070"><em>Free Time: The History of an Elusive Ideal</em></a> (NYU Press, 2024) by Dr. Gary Cross offers a broad historical explanation of why our affluent society does not afford more time away from work and why that time is often unsatisfying. Dr. Cross explores the cultural, social, economic, and political history, especially of the past 250 years to understand the roots of our conceptions of free time and its use. By the end of the nineteenth century, a common expectation was that industrial innovations would lead to a progressive reduction of work time and a subsequent rise in free time devoted to self-development and social engagement. However, despite significant changes in the early twentieth century, both goals were frustrated, thus leading to the contemporary dilemma.</p><p>Dr. Cross touches on leisure of all kinds, from peasant festivals and aristocratic pleasure gardens to amusement parks, movie theatres and organised sports to internet surfing, and even the use of alcohol and drugs. This wide-ranging cultural and social history explores the industrial-era origins of our modern obsession with work and productivity, but also the historical efforts to liberate time from work and cultivate free time for culture. Insightful and informative, this book is sure to help you make sense of your own relationship to free time.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ef3a2042-ff33-11ee-8776-6bd2a2890aa4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9036000948.mp3?updated=1713631384" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Scott and Michael Collins, "Christian Shakespeare?: A Collection of Essays on Shakespeare in His Christian Context" (Vernon Press, 2022)</title>
      <description>The enigma of William Shakespeare's religious beliefs has long tantalized scholars and enthusiasts alike. Vernon Press's latest publication, Christian Shakespeare?: A Collection of Essays on Shakespeare in His Christian Context (Vernon Press, 2022), dives deep into this mystery. The collection of essays, edited by renowned scholars Michael Scott and Michael J. Collins, invites a discourse on the profound impact of Christian faith and the religious controversies of Shakespeare’s era on his poetry and plays.
The contributors, unrestricted by any particular theoretical framework, freely explore the complex interplay between the medieval and the early modern, the Catholic and the Protestant, which colored Shakespeare’s England. This exploration reveals the openness of Shakespeare’s work to interpretation, highlighting the careful and sensitive readings by the contributors.
Despite the depth of analysis, the true nature of Shakespeare’s Christianity remains as indeterminate and elusive as ever. The essays collectively capture the breadth of opinions on Shakespeare’s stances, from being ambiguously evasive to taking definitive stances on the religious and political turmoils of his time.
Michael Scott, Fellow and Senior Dean at Blackfriars Hall, Oxford, is a distinguished Shakespearean scholar with numerous publications under his belt, including Shakespeare and the Modern Dramatist and Shakespeare: A Complete Introduction. He has delivered lectures globally, from the USA to China, enhancing the understanding of Shakespeare's works worldwide.
Michael J. Collins is a Teaching Professor of English and Dean Emeritus at Georgetown University. His editorial works include Reading What’s There: Essays on Shakespeare in Honor of Stephen Booth. Collins has contributed extensively to the academic dialogue on teaching Shakespeare and reviewing Shakespearean performances.
Vernon Press – Bridging Scholarly Ideas and Global Readership
Vernon Press stands out as an independent publisher of scholarly books in the humanities and social sciences. Their mission is crucial — to make scholarly ideas accessible to a broader audience while maintaining high standards of originality and intellectual rigor. Through their diverse catalog, Vernon Press engages with global readers, contributing to academic and public discourse.
Dessy Vassileva, the Marketing &amp; Design expert at Vernon Press, brings a 360º multidisciplinary approach to her work at Vernon Press. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The enigma of William Shakespeare's religious beliefs has long tantalized scholars and enthusiasts alike. Vernon Press's latest publication, Christian Shakespeare?: A Collection of Essays on Shakespeare in His Christian Context (Vernon Press, 2022), dives deep into this mystery. The collection of essays, edited by renowned scholars Michael Scott and Michael J. Collins, invites a discourse on the profound impact of Christian faith and the religious controversies of Shakespeare’s era on his poetry and plays.
The contributors, unrestricted by any particular theoretical framework, freely explore the complex interplay between the medieval and the early modern, the Catholic and the Protestant, which colored Shakespeare’s England. This exploration reveals the openness of Shakespeare’s work to interpretation, highlighting the careful and sensitive readings by the contributors.
Despite the depth of analysis, the true nature of Shakespeare’s Christianity remains as indeterminate and elusive as ever. The essays collectively capture the breadth of opinions on Shakespeare’s stances, from being ambiguously evasive to taking definitive stances on the religious and political turmoils of his time.
Michael Scott, Fellow and Senior Dean at Blackfriars Hall, Oxford, is a distinguished Shakespearean scholar with numerous publications under his belt, including Shakespeare and the Modern Dramatist and Shakespeare: A Complete Introduction. He has delivered lectures globally, from the USA to China, enhancing the understanding of Shakespeare's works worldwide.
Michael J. Collins is a Teaching Professor of English and Dean Emeritus at Georgetown University. His editorial works include Reading What’s There: Essays on Shakespeare in Honor of Stephen Booth. Collins has contributed extensively to the academic dialogue on teaching Shakespeare and reviewing Shakespearean performances.
Vernon Press – Bridging Scholarly Ideas and Global Readership
Vernon Press stands out as an independent publisher of scholarly books in the humanities and social sciences. Their mission is crucial — to make scholarly ideas accessible to a broader audience while maintaining high standards of originality and intellectual rigor. Through their diverse catalog, Vernon Press engages with global readers, contributing to academic and public discourse.
Dessy Vassileva, the Marketing &amp; Design expert at Vernon Press, brings a 360º multidisciplinary approach to her work at Vernon Press. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The enigma of William Shakespeare's religious beliefs has long tantalized scholars and enthusiasts alike. Vernon Press's latest publication, <a href="https://bookshop.org/a/12343/9781648895760"><em>Christian Shakespeare?: A Collection of Essays on Shakespeare in His Christian Context</em> </a>(Vernon Press, 2022), dives deep into this mystery. The collection of essays, edited by renowned scholars Michael Scott and Michael J. Collins, invites a discourse on the profound impact of Christian faith and the religious controversies of Shakespeare’s era on his poetry and plays.</p><p>The contributors, unrestricted by any particular theoretical framework, freely explore the complex interplay between the medieval and the early modern, the Catholic and the Protestant, which colored Shakespeare’s England. This exploration reveals the openness of Shakespeare’s work to interpretation, highlighting the careful and sensitive readings by the contributors.</p><p>Despite the depth of analysis, the true nature of Shakespeare’s Christianity remains as indeterminate and elusive as ever. The essays collectively capture the breadth of opinions on Shakespeare’s stances, from being ambiguously evasive to taking definitive stances on the religious and political turmoils of his time.</p><p>Michael Scott, Fellow and Senior Dean at Blackfriars Hall, Oxford, is a distinguished Shakespearean scholar with numerous publications under his belt, including <em>Shakespeare and the Modern Dramatist</em> and <em>Shakespeare: A Complete Introduction</em>. He has delivered lectures globally, from the USA to China, enhancing the understanding of Shakespeare's works worldwide.</p><p>Michael J. Collins is a Teaching Professor of English and Dean Emeritus at Georgetown University. His editorial works include <em>Reading What’s There: Essays on Shakespeare in Honor of Stephen Booth</em>. Collins has contributed extensively to the academic dialogue on teaching Shakespeare and reviewing Shakespearean performances.</p><p><a href="https://vernonpress.com/">Vernon Press – Bridging Scholarly Ideas and Global Readership</a></p><p>Vernon Press stands out as an independent publisher of scholarly books in the humanities and social sciences. Their mission is crucial — to make scholarly ideas accessible to a broader audience while maintaining high standards of originality and intellectual rigor. Through their diverse catalog, Vernon Press engages with global readers, contributing to academic and public discourse.</p><p><a href="https://www.linkedin.com/in/dessyvassileva/"><em>Dessy Vassileva</em></a><em>, the Marketing &amp; Design expert at Vernon Press, brings a 360º multidisciplinary approach to her work at Vernon Press. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2911</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nora E. H. Parr, "Novel Palestine: Nation Through the Works of Ibrahim Nasrallah" (U California Press, 2023)</title>
      <description>Palestinian writing imagines the nation, not as a nation-in-waiting but as a living, changing structure that joins people, place, and time into a distinct set of formations. Novel Palestine examines these imaginative structures so that we might move beyond the idea of an incomplete or fragmented reality and speak frankly about the nation that exists and the freedom it seeks. In Novel Palestine: Nation Through the Works of Ibrahim Nasrallah (U California Press, 2023), Nora E. H. Parr traces a vocabulary through which Palestine can be discussed as a changing and flexible national network linking people across and within space, time, and community. Through an exploration of the Palestinian literary scene subsequent to its canonical writers, Parr makes the life and work of Nasrallah available to an English-language audience for the first time, offering an intervention in geography while bringing literary theory into conversation with politics and history.
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program, here.
Nora E. H. Parr is a Research Fellow at the University of Birmingham and at the Center for Lebanese Studies. She coedits Middle Eastern Literatures.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nora E. H. Parr</itunes:subtitle>
      <itunes:summary>Palestinian writing imagines the nation, not as a nation-in-waiting but as a living, changing structure that joins people, place, and time into a distinct set of formations. Novel Palestine examines these imaginative structures so that we might move beyond the idea of an incomplete or fragmented reality and speak frankly about the nation that exists and the freedom it seeks. In Novel Palestine: Nation Through the Works of Ibrahim Nasrallah (U California Press, 2023), Nora E. H. Parr traces a vocabulary through which Palestine can be discussed as a changing and flexible national network linking people across and within space, time, and community. Through an exploration of the Palestinian literary scene subsequent to its canonical writers, Parr makes the life and work of Nasrallah available to an English-language audience for the first time, offering an intervention in geography while bringing literary theory into conversation with politics and history.
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program, here.
Nora E. H. Parr is a Research Fellow at the University of Birmingham and at the Center for Lebanese Studies. She coedits Middle Eastern Literatures.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Palestinian writing imagines the nation, not as a nation-in-waiting but as a living, changing structure that joins people, place, and time into a distinct set of formations. Novel Palestine examines these imaginative structures so that we might move beyond the idea of an incomplete or fragmented reality and speak frankly about the nation that exists and the freedom it seeks. In <a href="https://bookshop.org/a/12343/9780520394650"><em>Novel Palestine: Nation Through the Works of Ibrahim Nasrallah</em></a> (U California Press, 2023), Nora E. H. Parr traces a vocabulary through which Palestine can be discussed as a changing and flexible national network linking people across and within space, time, and community. Through an exploration of the Palestinian literary scene subsequent to its canonical writers, Parr makes the life and work of Nasrallah available to an English-language audience for the first time, offering an intervention in geography while bringing literary theory into conversation with politics and history.</p><p>A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program, <a href="https://luminosoa.org/site/books/m/10.1525/luminos.168/">here</a>.</p><p>Nora E. H. Parr is a Research Fellow at the University of Birmingham and at the Center for Lebanese Studies. She coedits <em>Middle Eastern Literatures</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2176</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3f58d414-0002-11ef-97f4-8b4215e9faab]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8641123976.mp3?updated=1713719905" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On the History and Evolution of Zionism</title>
      <description>On today's episode of the New Books Network, we are privileged to have Professor Arie Dubnov joining us for an in-depth discussion on the multifaceted history and evolution of Zionism.
Professor Dubnov is the Max Ticktin Chair of Israel Studies at George Washington University and a preeminent scholar on Zionist thought and nationalist movements. His acclaimed works include the intellectual biography Isaiah Berlin: The Journey of a Jewish Liberal (Palgrave MacMillan, 2012) and the edited volumes Zionism - A View from the Outside and Partitions: A Transnational History of Twentieth-Century Territorial Separatism (Stanford UP, 2019).
In this comprehensive interview, Professor Dubnov draws from his current research project examining the interwar ties between Zionist and British imperial thinkers. He provides a sweeping analysis tracing Zionism's diverse ideological currents and how they manifested from the movement's origins through the tumultuous events surrounding Israeli statehood in 1948 and into our present era.
With his profound insights, Professor Dubnov illuminates the complex social, political and intellectual forces that shaped Zionism over decades, offering a nuanced perspective on this influential nationalist ideology's evolving place in regional and global contexts. This thought-provoking discussion promises a masterclass on the rich histories and ongoing reverberations of Zionisms.
Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>262</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Arie Dubnov</itunes:subtitle>
      <itunes:summary>On today's episode of the New Books Network, we are privileged to have Professor Arie Dubnov joining us for an in-depth discussion on the multifaceted history and evolution of Zionism.
Professor Dubnov is the Max Ticktin Chair of Israel Studies at George Washington University and a preeminent scholar on Zionist thought and nationalist movements. His acclaimed works include the intellectual biography Isaiah Berlin: The Journey of a Jewish Liberal (Palgrave MacMillan, 2012) and the edited volumes Zionism - A View from the Outside and Partitions: A Transnational History of Twentieth-Century Territorial Separatism (Stanford UP, 2019).
In this comprehensive interview, Professor Dubnov draws from his current research project examining the interwar ties between Zionist and British imperial thinkers. He provides a sweeping analysis tracing Zionism's diverse ideological currents and how they manifested from the movement's origins through the tumultuous events surrounding Israeli statehood in 1948 and into our present era.
With his profound insights, Professor Dubnov illuminates the complex social, political and intellectual forces that shaped Zionism over decades, offering a nuanced perspective on this influential nationalist ideology's evolving place in regional and global contexts. This thought-provoking discussion promises a masterclass on the rich histories and ongoing reverberations of Zionisms.
Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On today's episode of the New Books Network, we are privileged to have <a href="https://history.columbian.gwu.edu/arie-dubnov">Professor Arie Dubnov</a> joining us for an in-depth discussion on the multifaceted history and evolution of Zionism.</p><p>Professor Dubnov is the Max Ticktin Chair of Israel Studies at George Washington University and a preeminent scholar on Zionist thought and nationalist movements. His acclaimed works include the intellectual biography <a href="https://bookshop.org/a/12343/9781349293179"><em>Isaiah Berlin: The Journey of a Jewish Liberal</em></a> (Palgrave MacMillan, 2012) and the edited volumes <em>Zionism - A View from the Outside</em> and <a href="https://bookshop.org/a/12343/9781503607675"><em>Partitions: A Transnational History of Twentieth-Century Territorial Separatism</em> </a>(Stanford UP, 2019).</p><p>In this comprehensive interview, Professor Dubnov draws from his current research project examining the interwar ties between Zionist and British imperial thinkers. He provides a sweeping analysis tracing Zionism's diverse ideological currents and how they manifested from the movement's origins through the tumultuous events surrounding Israeli statehood in 1948 and into our present era.</p><p>With his profound insights, Professor Dubnov illuminates the complex social, political and intellectual forces that shaped Zionism over decades, offering a nuanced perspective on this influential nationalist ideology's evolving place in regional and global contexts. This thought-provoking discussion promises a masterclass on the rich histories and ongoing reverberations of Zionisms.</p><p><em>Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5547</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Steven Nadler, "Spinoza: A Life" (Cambridge UP, 2022)</title>
      <description>Baruch Spinoza (1632–1677) was one of the most important philosophers of all time; he was also one of the most radical and controversial. The story of Spinoza's life takes the reader into the heart of Jewish Amsterdam in the seventeenth century and, with Spinoza's exile from Judaism, into the midst of the tumultuous political, social, intellectual, and religious world of the young Dutch Republic. 
This new edition of Steven Nadler's Spinoza: A Life (Cambridge UP, 2022), winner of the Koret Jewish Book Award for biography and translated into a dozen languages, is enhanced by exciting new archival discoveries about his family background, his youth, and the various philosophical, political, and religious contexts of his life and works. There is more detail about his family's business and communal activities, about his relationships with friends and correspondents, and about the development of his writings, which were so scandalous to his contemporaries.
Steven Nadler is the William H. Hay, II, Professor of Philosophy, Evjue-Bascom Professor in Humanities and Weinstein-Bascom Professor of Jewish Studies at the University of Wisconsin, Madison. He is the author or editor of over twenty books, winner of the 2000 Koret Jewish Book Award for biography with Spinoza: A Life (Cambridge, 1999) and a Pulitzer Prize finalist with Rembrandt's Jews (2004). His books have been translated into over twenty languages.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven Nadler</itunes:subtitle>
      <itunes:summary>Baruch Spinoza (1632–1677) was one of the most important philosophers of all time; he was also one of the most radical and controversial. The story of Spinoza's life takes the reader into the heart of Jewish Amsterdam in the seventeenth century and, with Spinoza's exile from Judaism, into the midst of the tumultuous political, social, intellectual, and religious world of the young Dutch Republic. 
This new edition of Steven Nadler's Spinoza: A Life (Cambridge UP, 2022), winner of the Koret Jewish Book Award for biography and translated into a dozen languages, is enhanced by exciting new archival discoveries about his family background, his youth, and the various philosophical, political, and religious contexts of his life and works. There is more detail about his family's business and communal activities, about his relationships with friends and correspondents, and about the development of his writings, which were so scandalous to his contemporaries.
Steven Nadler is the William H. Hay, II, Professor of Philosophy, Evjue-Bascom Professor in Humanities and Weinstein-Bascom Professor of Jewish Studies at the University of Wisconsin, Madison. He is the author or editor of over twenty books, winner of the 2000 Koret Jewish Book Award for biography with Spinoza: A Life (Cambridge, 1999) and a Pulitzer Prize finalist with Rembrandt's Jews (2004). His books have been translated into over twenty languages.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Baruch Spinoza (1632–1677) was one of the most important philosophers of all time; he was also one of the most radical and controversial. The story of Spinoza's life takes the reader into the heart of Jewish Amsterdam in the seventeenth century and, with Spinoza's exile from Judaism, into the midst of the tumultuous political, social, intellectual, and religious world of the young Dutch Republic. </p><p>This new edition of Steven Nadler's <a href="https://bookshop.org/a/12343/9781108442466"><em>Spinoza: A Life</em></a><em> </em>(Cambridge UP, 2022), winner of the Koret Jewish Book Award for biography and translated into a dozen languages, is enhanced by exciting new archival discoveries about his family background, his youth, and the various philosophical, political, and religious contexts of his life and works. There is more detail about his family's business and communal activities, about his relationships with friends and correspondents, and about the development of his writings, which were so scandalous to his contemporaries.</p><p>Steven Nadler is the William H. Hay, II, Professor of Philosophy, Evjue-Bascom Professor in Humanities and Weinstein-Bascom Professor of Jewish Studies at the University of Wisconsin, Madison. He is the author or editor of over twenty books, winner of the 2000 Koret Jewish Book Award for biography with Spinoza: A Life (Cambridge, 1999) and a Pulitzer Prize finalist with Rembrandt's Jews (2004). His books have been translated into over twenty languages.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2104</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK8133615394.mp3?updated=1713640959" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vaia Touna and Richard Newton, "Fieldnotes in the Critical Study of Religion: Revisiting Classical Theorists" (Bloomsbury, 2023)</title>
      <description>Fieldnotes in the Critical Study of Religion: Revisiting Classical Theorists (Bloomsbury, 2023) introduces students to the so-called classics of the field from the 19th and 20th centuries, whilst challenging readers to apply a critical lens. Instead of representing scholars and their works as virtually timeless, each contributor provides sufficient background on the classic work in question so that readers not only understand its novelty and place in its own time, but are able to arrive at a critical understanding of whether its approach to studying religion continues to be useful to them today. Scholars discussed include Muller, James, Freud and Eliade. This volume therefore offers a novel way into writing both a history and ethnography of the discipline, helping readers to see how it has changed and inviting them to consider what-if anything-endures and thereby unites these diverse authors into a common field.
Richard Newton is Associate Professor and Undergraduate Director in the Department of Religious Studies at the University of Alabama. He is the author of Identifying Roots: Alex Haley and the Anthropology of Scriptures (Equinox 2020) and serves as editor of the Bulletin for the Study of Religion.
Vaia Touna is Associate Professor and Graduate Director in the Department of Religious Studies at the University of Alabama. She is the author of Fabrications of the Greek Past: Religion, Tradition, and the Making of Modern Identities (Brill 2017).
This episode’s host, Jacob Barrett, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 21 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vaia Touna and Richard Newton</itunes:subtitle>
      <itunes:summary>Fieldnotes in the Critical Study of Religion: Revisiting Classical Theorists (Bloomsbury, 2023) introduces students to the so-called classics of the field from the 19th and 20th centuries, whilst challenging readers to apply a critical lens. Instead of representing scholars and their works as virtually timeless, each contributor provides sufficient background on the classic work in question so that readers not only understand its novelty and place in its own time, but are able to arrive at a critical understanding of whether its approach to studying religion continues to be useful to them today. Scholars discussed include Muller, James, Freud and Eliade. This volume therefore offers a novel way into writing both a history and ethnography of the discipline, helping readers to see how it has changed and inviting them to consider what-if anything-endures and thereby unites these diverse authors into a common field.
Richard Newton is Associate Professor and Undergraduate Director in the Department of Religious Studies at the University of Alabama. He is the author of Identifying Roots: Alex Haley and the Anthropology of Scriptures (Equinox 2020) and serves as editor of the Bulletin for the Study of Religion.
Vaia Touna is Associate Professor and Graduate Director in the Department of Religious Studies at the University of Alabama. She is the author of Fabrications of the Greek Past: Religion, Tradition, and the Making of Modern Identities (Brill 2017).
This episode’s host, Jacob Barrett, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350251656"><em>Fieldnotes in the Critical Study of Religion: Revisiting Classical Theorists</em></a><em> </em>(Bloomsbury, 2023) introduces students to the so-called classics of the field from the 19th and 20th centuries, whilst challenging readers to apply a critical lens. Instead of representing scholars and their works as virtually timeless, each contributor provides sufficient background on the classic work in question so that readers not only understand its novelty and place in its own time, but are able to arrive at a critical understanding of whether its approach to studying religion continues to be useful to them today. Scholars discussed include Muller, James, Freud and Eliade. This volume therefore offers a novel way into writing both a history and ethnography of the discipline, helping readers to see how it has changed and inviting them to consider what-if anything-endures and thereby unites these diverse authors into a common field.</p><p>Richard Newton is Associate Professor and Undergraduate Director in the Department of Religious Studies at the University of Alabama. He is the author of <em>Identifying Roots: Alex Haley and the Anthropology of Scriptures </em>(Equinox 2020) and serves as editor of the <em>Bulletin for the Study of Religion</em>.</p><p>Vaia Touna is Associate Professor and Graduate Director in the Department of Religious Studies at the University of Alabama. She is the author of <em>Fabrications of the Greek Past: Religion, Tradition, and the Making of Modern Identities </em>(Brill 2017).</p><p><em>This episode’s host, </em><a href="https://twitter.com/jakebarrett25"><em>Jacob Barrett</em></a><em>, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website </em><a href="https://thereluctantamericanist.com/"><em>thereluctantamericanist.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3364</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK4070204125.mp3?updated=1713558287" length="0" type="audio/mpeg"/>
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    <item>
      <title>Plutarch as Philosopher and Political Thinker: A Conversation with Hugh Liebert</title>
      <description>Plutarch is one of history's most influential authors: his insights were foundational to thinkers ranging from William Shakespeare to Alexander Hamilton, Nietzsche to Montesquieu. Yet, today his writings have fallen out of favor, in part because the genre he pioneered, biography, has fallen out of favor within academia, though it retains popularity among the general public. West Point political scientist Hugh Liebert delves into Plutarch's thought, revealing that Plutarch had profound philosophical insights despite his reputation as a historian. Along the way, he illustrates areas where Plutarch's thought might seem foreign to us versus those where his insights are evergreen, and makes the case for the continued importance of the biographical genre.
Hugh Liebert is Professor of Political Science in the Department of Social Sciences at the United States Military Academy in West Point, New York. There, he serves as Director of the West Point Graduate Scholarship Program and Co-Director of the American Foundations minor. He is the author or editor of seven books, including Plutarch’s Politics (Cambridge University Press, 2016), recipient of the Delba Winthrop Award for Excellence in Political Science, and Gibbon’s Christianity (Penn State University Press, 2022). He is currently at 2023-24 Visiting Fellow here at the James Madison Program.
Contributions to and/or sponsorship of any event does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Plutarch is one of history's most influential authors: his insights were foundational to thinkers ranging from William Shakespeare to Alexander Hamilton, Nietzsche to Montesquieu. Yet, today his writings have fallen out of favor, in part because the genre he pioneered, biography, has fallen out of favor within academia, though it retains popularity among the general public. West Point political scientist Hugh Liebert delves into Plutarch's thought, revealing that Plutarch had profound philosophical insights despite his reputation as a historian. Along the way, he illustrates areas where Plutarch's thought might seem foreign to us versus those where his insights are evergreen, and makes the case for the continued importance of the biographical genre.
Hugh Liebert is Professor of Political Science in the Department of Social Sciences at the United States Military Academy in West Point, New York. There, he serves as Director of the West Point Graduate Scholarship Program and Co-Director of the American Foundations minor. He is the author or editor of seven books, including Plutarch’s Politics (Cambridge University Press, 2016), recipient of the Delba Winthrop Award for Excellence in Political Science, and Gibbon’s Christianity (Penn State University Press, 2022). He is currently at 2023-24 Visiting Fellow here at the James Madison Program.
Contributions to and/or sponsorship of any event does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Plutarch is one of history's most influential authors: his insights were foundational to thinkers ranging from William Shakespeare to Alexander Hamilton, Nietzsche to Montesquieu. Yet, today his writings have fallen out of favor, in part because the genre he pioneered, biography, has fallen out of favor within academia, though it retains popularity among the general public. West Point political scientist Hugh Liebert delves into Plutarch's thought, revealing that Plutarch had profound philosophical insights despite his reputation as a historian. Along the way, he illustrates areas where Plutarch's thought might seem foreign to us versus those where his insights are evergreen, and makes the case for the continued importance of the biographical genre.</p><p><a href="https://www.westpoint.edu/social-sciences/profile/hugh_liebert">Hugh Liebert</a> is Professor of Political Science in the Department of Social Sciences at the United States Military Academy in West Point, New York. There, he serves as Director of the West Point Graduate Scholarship Program and Co-Director of the American Foundations minor. He is the author or editor of seven books, including <a href="https://bookshop.org/a/12343/9781107148789"><em>Plutarch’s Politics</em></a> (Cambridge University Press, 2016), recipient of the Delba Winthrop Award for Excellence in Political Science, and <a href="https://bookshop.org/a/12343/9780271092355"><em>Gibbon’s Christianity</em></a> (Penn State University Press, 2022). He is currently at 2023-24 Visiting Fellow here at the James Madison Program.</p><p>Contributions to and/or sponsorship of any event does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.</p><p><em>﻿</em><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Debby Koren, "Responsa in a Historical Context: A View of Post-Expulsion Spanish-Portuguese Jewish Communities Through 16th- And 17th-Century Responsa" (Academic Studies Press, 2023)</title>
      <description>Debby Koren's book Responsa in a Historical Context: A View of Post-Expulsion Spanish-Portuguese Jewish Communities Through 16th- And 17th-Century Responsa (Academic Studies Press, 2023) contains a collection of eight annotated translations of responsa, alongside the original Hebrew texts, focusing on the post-expulsion Spanish-Portuguese communities of the sixteenth to seventeenth centuries. Topics include excommunication in Amsterdam, ʻagunot, inheritance rights of a converso son, obligatory contracts and breach of agreement, heresy and humanist scholarship, informing on someone to the Venetian Inquisition, and more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>501</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Debby Koren</itunes:subtitle>
      <itunes:summary>Debby Koren's book Responsa in a Historical Context: A View of Post-Expulsion Spanish-Portuguese Jewish Communities Through 16th- And 17th-Century Responsa (Academic Studies Press, 2023) contains a collection of eight annotated translations of responsa, alongside the original Hebrew texts, focusing on the post-expulsion Spanish-Portuguese communities of the sixteenth to seventeenth centuries. Topics include excommunication in Amsterdam, ʻagunot, inheritance rights of a converso son, obligatory contracts and breach of agreement, heresy and humanist scholarship, informing on someone to the Venetian Inquisition, and more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Debby Koren's book <a href="https://bookshop.org/a/12343/9798887193595"><em>Responsa in a Historical Context: A View of Post-Expulsion Spanish-Portuguese Jewish Communities Through 16th- And 17th-Century Responsa</em></a><em> </em>(Academic Studies Press, 2023) contains a collection of eight annotated translations of responsa, alongside the original Hebrew texts, focusing on the post-expulsion Spanish-Portuguese communities of the sixteenth to seventeenth centuries. Topics include excommunication in Amsterdam, ʻagunot, inheritance rights of a converso son, obligatory contracts and breach of agreement, heresy and humanist scholarship, informing on someone to the Venetian Inquisition, and more.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2951</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[05b2d99c-fc26-11ee-8495-33eef9a682b7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2618437811.mp3?updated=1713295588" length="0" type="audio/mpeg"/>
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    <item>
      <title>D. J. Taylor, "Who Is Big Brother?: A Reader's Guide to George Orwell" (Yale UP, 2024)</title>
      <description>An intellectual who hated intellectuals, a socialist who didn't trust the state--our foremost political essayist and author of Animal Farm and Nineteen Eighty-Four was a man of stark, puzzling contradictions. Knowing Orwell's life and reading Orwell's works produces just as many questions as it answers.
Celebrated Orwell biographer D. J. Taylor guides fans and new readers alike through the many twists and turns of Orwell's books, life and thought. As a writer he intended his works to be transparent and instantly accessible, yet they are also full of secrets and surprises, tantalising private histories, and psychological quirks. From his conflicted relationship with religion to his competing anti-imperialism and fascination with empire, Who Is Big Brother?: A Reader's Guide to George Orwell (Yale UP, 2024) delves into the complex development of this essential yet enigmatic voice.
Taylor leads us through Orwell's principal writings and complex life--crafting an illuminating guide to one of the most enduringly relevant writers in the English language.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with D. J. Taylor</itunes:subtitle>
      <itunes:summary>An intellectual who hated intellectuals, a socialist who didn't trust the state--our foremost political essayist and author of Animal Farm and Nineteen Eighty-Four was a man of stark, puzzling contradictions. Knowing Orwell's life and reading Orwell's works produces just as many questions as it answers.
Celebrated Orwell biographer D. J. Taylor guides fans and new readers alike through the many twists and turns of Orwell's books, life and thought. As a writer he intended his works to be transparent and instantly accessible, yet they are also full of secrets and surprises, tantalising private histories, and psychological quirks. From his conflicted relationship with religion to his competing anti-imperialism and fascination with empire, Who Is Big Brother?: A Reader's Guide to George Orwell (Yale UP, 2024) delves into the complex development of this essential yet enigmatic voice.
Taylor leads us through Orwell's principal writings and complex life--crafting an illuminating guide to one of the most enduringly relevant writers in the English language.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An intellectual who hated intellectuals, a socialist who didn't trust the state--our foremost political essayist and author of <em>Animal Farm</em> and <em>Nineteen Eighty-Four</em> was a man of stark, puzzling contradictions. Knowing Orwell's life and reading Orwell's works produces just as many questions as it answers.</p><p>Celebrated Orwell biographer D. J. Taylor guides fans and new readers alike through the many twists and turns of Orwell's books, life and thought. As a writer he intended his works to be transparent and instantly accessible, yet they are also full of secrets and surprises, tantalising private histories, and psychological quirks. From his conflicted relationship with religion to his competing anti-imperialism and fascination with empire, <a href="https://bookshop.org/a/12343/9780300272987"><em>Who Is Big Brother?: A Reader's Guide to George Orwell</em></a><em> </em>(Yale UP, 2024) delves into the complex development of this essential yet enigmatic voice.</p><p>Taylor leads us through Orwell's principal writings and complex life--crafting an illuminating guide to one of the most enduringly relevant writers in the English language.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1743</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2872688326.mp3?updated=1713276881" length="0" type="audio/mpeg"/>
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    <item>
      <title>Thor Rydin, "The Works and Times of Johan Huizinga (1872-1945): Writing History in the Age of Collapse" (Amsterdam UP, 2023)</title>
      <description>Thor Rydin joins to talk about his new book, The Works and Times of Johan Huizinga (1872- 1945): Writing History in the Age of Collapse (Amsterdam UP, 2023). This book offers a new perspective on the Dutch cultural historian Johan Huizinga (1872-1945), who remains one of the most famous European historians of the twentieth century. Huizinga's lifetime was marked by dramatic transformations of Europe's cultural, religious, geographical and political landscapes: war, modern commercialism, industrialization, industrial urban planning, nationalism and fascism had shattered the truisms, moral codes and expectations with which Huizinga and his generation of well-to-do Europeans grew up. This book examines how these 'experiences of loss' affected and informed Huizinga's works. By centring such experiences rather than matters of character or social roles, the book offers an original image of an iconic historian but also considers him as a window into his times. Most centrally, this book contends that Huizinga's historical works helped to accommodate and give meaning to his own experiences of loss and rupture, thus offering him a way of life in turbulent times.
This book is available open access here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thor Rydin</itunes:subtitle>
      <itunes:summary>Thor Rydin joins to talk about his new book, The Works and Times of Johan Huizinga (1872- 1945): Writing History in the Age of Collapse (Amsterdam UP, 2023). This book offers a new perspective on the Dutch cultural historian Johan Huizinga (1872-1945), who remains one of the most famous European historians of the twentieth century. Huizinga's lifetime was marked by dramatic transformations of Europe's cultural, religious, geographical and political landscapes: war, modern commercialism, industrialization, industrial urban planning, nationalism and fascism had shattered the truisms, moral codes and expectations with which Huizinga and his generation of well-to-do Europeans grew up. This book examines how these 'experiences of loss' affected and informed Huizinga's works. By centring such experiences rather than matters of character or social roles, the book offers an original image of an iconic historian but also considers him as a window into his times. Most centrally, this book contends that Huizinga's historical works helped to accommodate and give meaning to his own experiences of loss and rupture, thus offering him a way of life in turbulent times.
This book is available open access here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thor Rydin joins to talk about his new book, <a href="https://bookshop.org/a/12343/9789463724593"><em>The Works and Times of Johan Huizinga (1872- 1945): Writing History in the Age of Collapse</em></a> (Amsterdam UP, 2023). This book offers a new perspective on the Dutch cultural historian Johan Huizinga (1872-1945), who remains one of the most famous European historians of the twentieth century. Huizinga's lifetime was marked by dramatic transformations of Europe's cultural, religious, geographical and political landscapes: war, modern commercialism, industrialization, industrial urban planning, nationalism and fascism had shattered the truisms, moral codes and expectations with which Huizinga and his generation of well-to-do Europeans grew up. This book examines how these 'experiences of loss' affected and informed Huizinga's works. By centring such experiences rather than matters of character or social roles, the book offers an original image of an iconic historian but also considers him as a window into his times. Most centrally, this book contends that Huizinga's historical works helped to accommodate and give meaning to his own experiences of loss and rupture, thus offering him a way of life in turbulent times.</p><p>This book is available open access <a href="https://library.oapen.org/handle/20.500.12657/87366">here</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3588</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[64981ec2-fa78-11ee-9b71-37f4c533bd4b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2453541914.mp3?updated=1713111680" length="0" type="audio/mpeg"/>
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    <item>
      <title>Betty Milan, "Analyzed by Lacan: A Personal Account" (Bloomsbury, 2023)</title>
      <description>Analyzed by Lacan: A Personal Account (Bloomsbury, 2023) brings together the first English translations of Why Lacan, Betty Milan's memoir of her analysis with Lacan in the 1970s, and her play, Goodbye Doctor, inspired by her experience.
Why Lacan provides a unique and valuable perspective on how Lacan worked as psychoanalyst as well as his approach to psychoanalytic theory. Milan's testimony shows that Lacan's method of working was based on the idea that the traditional way of interpreting provoked resistance.
Prior to Why Lacan, Milan wrote a play, Goodbye Doctor, based on her experience as Lacan's patient. The play is structured around the sessions of Seriema with the Doctor. Through the analysis, Seriema discovers why she cannot give birth, namely, an unconscious desire to satisfy the will of her father who didn't authorize her to conceive. She ceases to be the victim of her unconscious, grasps the possibility of choosing a father for her child and thus becoming a mother. Goodbye Doctor has been adapted into a film, Adieu Lacan, by the director Richard Ledes.
Analyzed by Lacan features an Introduction by Milan to both works as well as a new interview with Mari Ruti about her writing and Lacan.
Matthew Pieknik, LCSW, MA is a psychoanalyst and clinical supervisor in private practice in Manhattan. He can be reached at matthewpieknik@gmail.com. www.matthewlpieknik.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Betty Milan</itunes:subtitle>
      <itunes:summary>Analyzed by Lacan: A Personal Account (Bloomsbury, 2023) brings together the first English translations of Why Lacan, Betty Milan's memoir of her analysis with Lacan in the 1970s, and her play, Goodbye Doctor, inspired by her experience.
Why Lacan provides a unique and valuable perspective on how Lacan worked as psychoanalyst as well as his approach to psychoanalytic theory. Milan's testimony shows that Lacan's method of working was based on the idea that the traditional way of interpreting provoked resistance.
Prior to Why Lacan, Milan wrote a play, Goodbye Doctor, based on her experience as Lacan's patient. The play is structured around the sessions of Seriema with the Doctor. Through the analysis, Seriema discovers why she cannot give birth, namely, an unconscious desire to satisfy the will of her father who didn't authorize her to conceive. She ceases to be the victim of her unconscious, grasps the possibility of choosing a father for her child and thus becoming a mother. Goodbye Doctor has been adapted into a film, Adieu Lacan, by the director Richard Ledes.
Analyzed by Lacan features an Introduction by Milan to both works as well as a new interview with Mari Ruti about her writing and Lacan.
Matthew Pieknik, LCSW, MA is a psychoanalyst and clinical supervisor in private practice in Manhattan. He can be reached at matthewpieknik@gmail.com. www.matthewlpieknik.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9798765106198"><em>Analyzed by Lacan: A Personal Account</em></a><em> </em>(Bloomsbury, 2023) brings together the first English translations of <em>Why Lacan, </em>Betty Milan's memoir of her analysis with Lacan in the 1970s, and her play, <em>Goodbye Doctor</em>, inspired by her experience.</p><p><em>Why Lacan</em> provides a unique and valuable perspective on how Lacan worked as psychoanalyst as well as his approach to psychoanalytic theory. Milan's testimony shows that Lacan's method of working was based on the idea that the traditional way of interpreting provoked resistance.</p><p>Prior to <em>Why Lacan</em>, Milan wrote a play, <em>Goodbye Doctor</em>, based on her experience as Lacan's patient. The play is structured around the sessions of Seriema with the Doctor. Through the analysis, Seriema discovers why she cannot give birth, namely, an unconscious desire to satisfy the will of her father who didn't authorize her to conceive. She ceases to be the victim of her unconscious, grasps the possibility of choosing a father for her child and thus becoming a mother. <em>Goodbye Doctor</em> has been adapted into a film, <em>Adieu Lacan</em>, by the director Richard Ledes.</p><p><em>Analyzed by Lacan</em> features an Introduction by Milan to both works as well as a new interview with Mari Ruti about her writing and Lacan.</p><p><em>Matthew Pieknik, LCSW, MA is a psychoanalyst and clinical supervisor in private practice in Manhattan. He can be reached at </em><a href="mailto:matthewpieknik@gmail.com"><em>matthewpieknik@gmail.com</em></a><em>. www.matthewlpieknik.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3249</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ffb5cce8-f991-11ee-8461-8b758704903c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6352582699.mp3?updated=1713012252" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Melvin L. Rogers, "The Darkened Light of Faith: Race, Democracy, and Freedom in African American Political Thought" (Princeton UP, 2023)</title>
      <description>Political Theorist Melvin L. Rogers has a deep and rich new book delving into the work of a host of different African American political thinkers. But this work is much more than an exploration of some of the writings by African American thinkers, it importantly tells the story of America. The Darkened Light of Faith: Race, Democracy, and Freedom in African American Political Thought (Princeton UP, 2023) takes the reader on a journey through distinct work and pieces by David Walker, Frederick Douglass, W.E.B. Du Bois, Ida B. Wells, Billie Holiday, James Baldwin, and others not in an effort to be exhaustive or completist in examining their work, but in teasing out vital thematic approaches to consider race, democracy, and freedom in the American republic. Rogers starts from a foundation in considering the idea of democracy—what are the habits and sensibilities that are located in the people who compose a democracy, or, more precisely, “who are we?” in the understanding of “we the people” or in the we of “we hold these truths to be self-evident.” While there is attention to the institutions that structure our democracy, Rogers reads many of these authors to expand that focus, to think about what the culture, the societal concepts, and the community define as who we are and who we might hope to be. Thus, as Rogers weaves together chronological approaches to considering these ideas from the authors and artists included in the conversation, he is also toggling together components that are often considered separately: political standing and culture standing, and how individuals, particularly black individuals, are situated in each.
The Darkened Light of Faith is deeply engaged with the conceptual duality of a place and an idea – the United States – that is at once mired in the tragic history of enslavement and, at the same time, moving (maybe?) towards the promise of a democracy that holds freedom among its most important qualities. This tension is also the darkened light of faith and hope that the thinkers, activists, and artists wrap themselves and their work in as they consider the opportunities and problematics that are America. Rogers does not confine his analysis to the written word. There is an exploration of anti-slavery pamphlets by abolitionist David Walker, who wrote and advocated against slavery in the 1820s and 1803s. The anti-republican nature of enslavement in the United States is another dimension of the book, examining the conflict inherent in a republican society that incorporates racial domination. Furthering this discussion, Rogers considers the idea of “the people” and how this concept is complicated by the exclusionary nature of slavery and categorization of individuals into groups of citizens who are included and others who are excluded based on race. The second part of the book pivots to the 20th century and expands the dimensions of thinking about these tensions and conflicts that are at the heart of the United States. The Darkened Light of Faith explores not just the extra-judicial nature of lynching, but how this is also a site of invisible laws that make lynching, by white Americans, possible without any threat or potential for penalties. This section weaves together work and advocacy by Ida B. Well, Billie Holiday’s song and performances of Strange Fruit, and the NAACP’s campaign using images of lynched bodies to focus on the horror of lynching and the undermining of democratic ethos in the U.S. The final sections of the book take up work by W.E.B. Du Bois and James Baldwin as they write about and comment on the complexity of American life, noting that charting a path forward towards the promise of the American experiment cannot leave untold or unknown the history in slavery and domination.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>713</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melvin L. Rogers</itunes:subtitle>
      <itunes:summary>Political Theorist Melvin L. Rogers has a deep and rich new book delving into the work of a host of different African American political thinkers. But this work is much more than an exploration of some of the writings by African American thinkers, it importantly tells the story of America. The Darkened Light of Faith: Race, Democracy, and Freedom in African American Political Thought (Princeton UP, 2023) takes the reader on a journey through distinct work and pieces by David Walker, Frederick Douglass, W.E.B. Du Bois, Ida B. Wells, Billie Holiday, James Baldwin, and others not in an effort to be exhaustive or completist in examining their work, but in teasing out vital thematic approaches to consider race, democracy, and freedom in the American republic. Rogers starts from a foundation in considering the idea of democracy—what are the habits and sensibilities that are located in the people who compose a democracy, or, more precisely, “who are we?” in the understanding of “we the people” or in the we of “we hold these truths to be self-evident.” While there is attention to the institutions that structure our democracy, Rogers reads many of these authors to expand that focus, to think about what the culture, the societal concepts, and the community define as who we are and who we might hope to be. Thus, as Rogers weaves together chronological approaches to considering these ideas from the authors and artists included in the conversation, he is also toggling together components that are often considered separately: political standing and culture standing, and how individuals, particularly black individuals, are situated in each.
The Darkened Light of Faith is deeply engaged with the conceptual duality of a place and an idea – the United States – that is at once mired in the tragic history of enslavement and, at the same time, moving (maybe?) towards the promise of a democracy that holds freedom among its most important qualities. This tension is also the darkened light of faith and hope that the thinkers, activists, and artists wrap themselves and their work in as they consider the opportunities and problematics that are America. Rogers does not confine his analysis to the written word. There is an exploration of anti-slavery pamphlets by abolitionist David Walker, who wrote and advocated against slavery in the 1820s and 1803s. The anti-republican nature of enslavement in the United States is another dimension of the book, examining the conflict inherent in a republican society that incorporates racial domination. Furthering this discussion, Rogers considers the idea of “the people” and how this concept is complicated by the exclusionary nature of slavery and categorization of individuals into groups of citizens who are included and others who are excluded based on race. The second part of the book pivots to the 20th century and expands the dimensions of thinking about these tensions and conflicts that are at the heart of the United States. The Darkened Light of Faith explores not just the extra-judicial nature of lynching, but how this is also a site of invisible laws that make lynching, by white Americans, possible without any threat or potential for penalties. This section weaves together work and advocacy by Ida B. Well, Billie Holiday’s song and performances of Strange Fruit, and the NAACP’s campaign using images of lynched bodies to focus on the horror of lynching and the undermining of democratic ethos in the U.S. The final sections of the book take up work by W.E.B. Du Bois and James Baldwin as they write about and comment on the complexity of American life, noting that charting a path forward towards the promise of the American experiment cannot leave untold or unknown the history in slavery and domination.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist Melvin L. Rogers has a deep and rich new book delving into the work of a host of different African American political thinkers. But this work is much more than an exploration of some of the writings by African American thinkers, it importantly tells the story of America. <a href="https://bookshop.org/a/12343/9780691219134"><em>The Darkened Light of Faith: Race, Democracy, and Freedom in African American Political Thought</em> </a>(Princeton UP, 2023) takes the reader on a journey through distinct work and pieces by David Walker, Frederick Douglass, W.E.B. Du Bois, Ida B. Wells, Billie Holiday, James Baldwin, and others not in an effort to be exhaustive or completist in examining their work, but in teasing out vital thematic approaches to consider race, democracy, and freedom in the American republic. Rogers starts from a foundation in considering the idea of democracy—what are the habits and sensibilities that are located in the people who compose a democracy, or, more precisely, “who are <em>we</em>?” in the understanding of “<em>we</em> the people” or in the <em>we</em> of “<em>we</em> hold these truths to be self-evident.” While there is attention to the institutions that structure our democracy, Rogers reads many of these authors to expand that focus, to think about what the culture, the societal concepts, and the community define as who <em>we</em> are and who <em>we</em> might hope to be. Thus, as Rogers weaves together chronological approaches to considering these ideas from the authors and artists included in the conversation, he is also toggling together components that are often considered separately: political standing and culture standing, and how individuals, particularly black individuals, are situated in each.</p><p><em>The Darkened Light of Faith</em> is deeply engaged with the conceptual duality of a place and an idea – the United States – that is at once mired in the tragic history of enslavement and, at the same time, moving (maybe?) towards the promise of a democracy that holds freedom among its most important qualities. This tension is also the darkened light of faith and hope that the thinkers, activists, and artists wrap themselves and their work in as they consider the opportunities and problematics that are America. Rogers does not confine his analysis to the written word. There is an exploration of anti-slavery pamphlets by abolitionist David Walker, who wrote and advocated against slavery in the 1820s and 1803s. The anti-republican nature of enslavement in the United States is another dimension of the book, examining the conflict inherent in a republican society that incorporates racial domination. Furthering this discussion, Rogers considers the idea of “the people” and how this concept is complicated by the exclusionary nature of slavery and categorization of individuals into groups of citizens who are included and others who are excluded based on race. The second part of the book pivots to the 20th century and expands the dimensions of thinking about these tensions and conflicts that are at the heart of the United States. <a href="https://press.princeton.edu/books/hardcover/9780691219134/the-darkened-light-of-faith"><em>The Darkened Light of Faith</em></a> explores not just the extra-judicial nature of lynching, but how this is also a site of invisible laws that make lynching, by white Americans, possible without any threat or potential for penalties. This section weaves together work and advocacy by Ida B. Well, Billie Holiday’s song and performances of <em>Strange Fruit</em>, and the NAACP’s campaign using images of lynched bodies to focus on the horror of lynching and the undermining of democratic ethos in the U.S. The final sections of the book take up work by W.E.B. Du Bois and James Baldwin as they write about and comment on the complexity of American life, noting that charting a path forward towards the promise of the American experiment cannot leave untold or unknown the history in slavery and domination.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Miriam Piilonen, "Theorizing Music Evolution: Darwin, Spencer, and the Limits of the Human" (Oxford UP, 2024)</title>
      <description>What did historical evolutionists such as Charles Darwin and Herbert Spencer have to say about music? What role did music play in their evolutionary theories? What were the values and limits of these evolutionist turns of thought, and in what ways have they endured in present-day music research? 
Theorizing Music Evolution: Darwin, Spencer, and the Limits of the Human (Oxford UP, 2024) is a critical examination of ideas about musical origins, emphasizing nineteenth-century theories of music in the evolutionist writings of Darwin and Spencer. Author Miriam Piilonen argues for the significance of this Victorian music-evolutionism in light of its ties to a recently revitalized subfield of evolutionary musicology. Taking an interdisciplinary approach to music theorizing, Piilonen explores how historical thinkers constructed music in evolutionist terms and argues for an updated understanding of music as an especially fraught area of evolutionary thought.
In this book, Piilonen delves into how historical evolutionists, in particular Darwin and Spencer, developed and applied a concept of music that served as a boundary-drawing device, used to trace or obscure the conceptual borders between human and animal. She takes as primary texts the early evolutionary treatises that double as theoretical accounts of music's origins. For Darwin, music served as a kind of proto-language common to humans and animals alike; he heard the songs of birds and the chirps of mice as musical, as articulated in texts such as The Descent of Man (1871) and The Expression of the Emotions in Man and Animals (1872). Spencer, on the other hand, viewed music as a specifically human stage of evolutionary advance, beyond language acquisition, as outlined in his essay, "The Origin and Function of Music" (1857). These competing views established radically different perspectives on the origin and function of music in human cultural expression, while at the same time being mutually constitutive of one another.
A ground-breaking contribution to music theory and histories of science, Theorizing Music Evolution turns to music evolution with an eye toward disrupting and intervening in these questions as they recur in the present.”
Nathan Smith is a PhD candidate in Music Theory at Yale University (nathan.smith@yale.edu).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Miriam Piilonen</itunes:subtitle>
      <itunes:summary>What did historical evolutionists such as Charles Darwin and Herbert Spencer have to say about music? What role did music play in their evolutionary theories? What were the values and limits of these evolutionist turns of thought, and in what ways have they endured in present-day music research? 
Theorizing Music Evolution: Darwin, Spencer, and the Limits of the Human (Oxford UP, 2024) is a critical examination of ideas about musical origins, emphasizing nineteenth-century theories of music in the evolutionist writings of Darwin and Spencer. Author Miriam Piilonen argues for the significance of this Victorian music-evolutionism in light of its ties to a recently revitalized subfield of evolutionary musicology. Taking an interdisciplinary approach to music theorizing, Piilonen explores how historical thinkers constructed music in evolutionist terms and argues for an updated understanding of music as an especially fraught area of evolutionary thought.
In this book, Piilonen delves into how historical evolutionists, in particular Darwin and Spencer, developed and applied a concept of music that served as a boundary-drawing device, used to trace or obscure the conceptual borders between human and animal. She takes as primary texts the early evolutionary treatises that double as theoretical accounts of music's origins. For Darwin, music served as a kind of proto-language common to humans and animals alike; he heard the songs of birds and the chirps of mice as musical, as articulated in texts such as The Descent of Man (1871) and The Expression of the Emotions in Man and Animals (1872). Spencer, on the other hand, viewed music as a specifically human stage of evolutionary advance, beyond language acquisition, as outlined in his essay, "The Origin and Function of Music" (1857). These competing views established radically different perspectives on the origin and function of music in human cultural expression, while at the same time being mutually constitutive of one another.
A ground-breaking contribution to music theory and histories of science, Theorizing Music Evolution turns to music evolution with an eye toward disrupting and intervening in these questions as they recur in the present.”
Nathan Smith is a PhD candidate in Music Theory at Yale University (nathan.smith@yale.edu).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What did historical evolutionists such as Charles Darwin and Herbert Spencer have to say about music? What role did music play in their evolutionary theories? What were the values and limits of these evolutionist turns of thought, and in what ways have they endured in present-day music research? </p><p><a href="https://bookshop.org/a/12343/9780197695289"><em>Theorizing Music Evolution: Darwin, Spencer, and the Limits of the Human</em></a> (Oxford UP, 2024) is a critical examination of ideas about musical origins, emphasizing nineteenth-century theories of music in the evolutionist writings of Darwin and Spencer. Author Miriam Piilonen argues for the significance of this Victorian music-evolutionism in light of its ties to a recently revitalized subfield of evolutionary musicology. Taking an interdisciplinary approach to music theorizing, Piilonen explores how historical thinkers constructed music in evolutionist terms and argues for an updated understanding of music as an especially fraught area of evolutionary thought.</p><p>In this book, Piilonen delves into how historical evolutionists, in particular Darwin and Spencer, developed and applied a concept of music that served as a boundary-drawing device, used to trace or obscure the conceptual borders between human and animal. She takes as primary texts the early evolutionary treatises that double as theoretical accounts of music's origins. For Darwin, music served as a kind of proto-language common to humans and animals alike; he heard the songs of birds and the chirps of mice as musical, as articulated in texts such as The Descent of Man (1871) and The Expression of the Emotions in Man and Animals (1872). Spencer, on the other hand, viewed music as a specifically human stage of evolutionary advance, beyond language acquisition, as outlined in his essay, "The Origin and Function of Music" (1857). These competing views established radically different perspectives on the origin and function of music in human cultural expression, while at the same time being mutually constitutive of one another.</p><p>A ground-breaking contribution to music theory and histories of science, Theorizing Music Evolution turns to music evolution with an eye toward disrupting and intervening in these questions as they recur in the present.”</p><p><a href="https://yalemusic.yale.edu/people/nathan-smith"><em>Nathan Smith</em></a><em> is a PhD candidate in Music Theory at Yale University (nathan.smith@yale.edu).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4677</itunes:duration>
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      <title>Kevin Lambert, "Symbols and Things: Material Mathematics in the Eighteenth and Nineteenth Centuries" (U Pittsburgh Press, 2021)</title>
      <description>The stereotype of the solitary mathematician is widespread, but practicing users and producers of mathematics know well that our work depends heavily on our historical and contemporary fellow travelers. Yet we may not appreciate how our work also extends beyond us into our physical and societal environments.
Kevin Lambert takes what might be a first crack at this perspective in his book Symbols and Things: Material Mathematics in the Eighteenth and Nineteenth Centuries (University of Pittsburgh Press, 2021). An historian of science, Dr. Lambert has shifted in his view of mathematics as a language of science to one as a material practice. Expanding on ideas from historians, archeologists, philosophers, and other scholars of human activity, and through several interweaving vignettes of mathematical work during a technologically dynamic period in British history, he argues that mathematical practice, communication, and even thought occur to a large degree outside the bodies of the persons performing them.
In this interview, we explore Kevin's journal to and through this book project. We discuss how such ideas as Andy Clark's extended mind informed his approach, and we review several of the lively stories—the co-creation of the long-distance mathematical community with the research journal, Peacock's museological argument for the adoption of symbolic algebra, and the foundational entanglement of electromagnetism, quaternions, and the philosophy of space, among others—he drew out of historical and archival sources. (Here i cannot resist mentioning Tait's collection of his intensive correspondence with Hamilton that transformed how quaternions were applied in physics and even conceptualized as mathematical objects.) We close with some thoughts on our own materially extended cognitive work and where Kevin's interests are currently driving him.
Suggested companion works:
• ChatGPT, as a cutting-edge extension of human thought
• work by Courtney Ann Roby, including the forthcoming The Mechanical Tradition of Hero of Alexandria: Strategies of Reading from Antiquity to the Early Modern Period
• Algorithmic Modernity: Mechanizing Thought and Action, 1500-2000, edited by Morgan G. Ames and Massimo Mazzotti
• work by Emily Miller Bonney, for example "A Reconsideration of Depositional Practices in Early Bronze Age Crete"
Kevin Lambert is a historian of science and mathematics in the early modern and modern periods and professor in the liberal studies department at California State University, Fullerton. His recent book Symbols and Things explores mathematics as a way of thinking outside the body and through the material environment. He also recently published a chapter in the volume Algorithmic Modernity that traces the genealogy of algorithmic practices. He is now working on the problem of writing longue durée histories of science. He is close to completing a paper called “Malthus in the Landscape” that investigates the temporalities of global histories. He is also exploring the problem of writing a global history of the early modern sciences without the prism of the so called “Scientific Revolution.” His work can be found on ResearchGate.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin Lambert</itunes:subtitle>
      <itunes:summary>The stereotype of the solitary mathematician is widespread, but practicing users and producers of mathematics know well that our work depends heavily on our historical and contemporary fellow travelers. Yet we may not appreciate how our work also extends beyond us into our physical and societal environments.
Kevin Lambert takes what might be a first crack at this perspective in his book Symbols and Things: Material Mathematics in the Eighteenth and Nineteenth Centuries (University of Pittsburgh Press, 2021). An historian of science, Dr. Lambert has shifted in his view of mathematics as a language of science to one as a material practice. Expanding on ideas from historians, archeologists, philosophers, and other scholars of human activity, and through several interweaving vignettes of mathematical work during a technologically dynamic period in British history, he argues that mathematical practice, communication, and even thought occur to a large degree outside the bodies of the persons performing them.
In this interview, we explore Kevin's journal to and through this book project. We discuss how such ideas as Andy Clark's extended mind informed his approach, and we review several of the lively stories—the co-creation of the long-distance mathematical community with the research journal, Peacock's museological argument for the adoption of symbolic algebra, and the foundational entanglement of electromagnetism, quaternions, and the philosophy of space, among others—he drew out of historical and archival sources. (Here i cannot resist mentioning Tait's collection of his intensive correspondence with Hamilton that transformed how quaternions were applied in physics and even conceptualized as mathematical objects.) We close with some thoughts on our own materially extended cognitive work and where Kevin's interests are currently driving him.
Suggested companion works:
• ChatGPT, as a cutting-edge extension of human thought
• work by Courtney Ann Roby, including the forthcoming The Mechanical Tradition of Hero of Alexandria: Strategies of Reading from Antiquity to the Early Modern Period
• Algorithmic Modernity: Mechanizing Thought and Action, 1500-2000, edited by Morgan G. Ames and Massimo Mazzotti
• work by Emily Miller Bonney, for example "A Reconsideration of Depositional Practices in Early Bronze Age Crete"
Kevin Lambert is a historian of science and mathematics in the early modern and modern periods and professor in the liberal studies department at California State University, Fullerton. His recent book Symbols and Things explores mathematics as a way of thinking outside the body and through the material environment. He also recently published a chapter in the volume Algorithmic Modernity that traces the genealogy of algorithmic practices. He is now working on the problem of writing longue durée histories of science. He is close to completing a paper called “Malthus in the Landscape” that investigates the temporalities of global histories. He is also exploring the problem of writing a global history of the early modern sciences without the prism of the so called “Scientific Revolution.” His work can be found on ResearchGate.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The stereotype of the solitary mathematician is widespread, but practicing users and producers of mathematics know well that our work depends heavily on our historical and contemporary fellow travelers. Yet we may not appreciate how our work also extends beyond us into our physical and societal environments.</p><p>Kevin Lambert takes what might be a first crack at this perspective in his book <a href="https://bookshop.org/a/12343/9780822946830"><em>Symbols and Things: Material Mathematics in the Eighteenth and Nineteenth Centuries</em></a> (University of Pittsburgh Press, 2021). An historian of science, Dr. Lambert has shifted in his view of mathematics as a language of science to one as a material practice. Expanding on ideas from historians, archeologists, philosophers, and other scholars of human activity, and through several interweaving vignettes of mathematical work during a technologically dynamic period in British history, he argues that mathematical practice, communication, and even thought occur to a large degree outside the bodies of the persons performing them.</p><p>In this interview, we explore Kevin's journal to and through this book project. We discuss how such ideas as Andy Clark's extended mind informed his approach, and we review several of the lively stories—the co-creation of the long-distance mathematical community with the research journal, Peacock's museological argument for the adoption of symbolic algebra, and the foundational entanglement of electromagnetism, quaternions, and the philosophy of space, among others—he drew out of historical and archival sources. (Here i cannot resist mentioning Tait's collection of his intensive correspondence with Hamilton that transformed how quaternions were applied in physics and even conceptualized as mathematical objects.) We close with some thoughts on our own materially extended cognitive work and where Kevin's interests are currently driving him.</p><p>Suggested companion works:</p><p>• <a href="https://chat.openai.com/">ChatGPT</a>, as a cutting-edge extension of human thought</p><p>• work by <a href="https://classics.cornell.edu/courtney-ann-roby">Courtney Ann Roby</a>, including the forthcoming <em>The Mechanical Tradition of Hero of Alexandria: Strategies of Reading from Antiquity to the Early Modern Period</em></p><p>• <a href="https://academic.oup.com/book/45699"><em>Algorithmic Modernity: Mechanizing Thought and Action, 1500-2000</em></a>, edited by Morgan G. Ames and Massimo Mazzotti</p><p>• work by <a href="https://lbst.fullerton.edu/faculty/profile/e_bonney.aspx">Emily Miller Bonney</a>, for example "A Reconsideration of Depositional Practices in Early Bronze Age Crete"</p><p><a href="https://lbst.fullerton.edu/faculty/profile/k_lambert.aspx">Kevin Lambert</a> is a historian of science and mathematics in the early modern and modern periods and professor in the liberal studies department at California State University, Fullerton. His recent book <em>Symbols and Things</em> explores mathematics as a way of thinking outside the body and through the material environment. He also recently published a chapter in the volume <em>Algorithmic Modernity</em> that traces the genealogy of algorithmic practices. He is now working on the problem of writing <em>longue durée</em> histories of science. He is close to completing a paper called “Malthus in the Landscape” that investigates the temporalities of global histories. He is also exploring the problem of writing a global history of the early modern sciences without the prism of the so called “Scientific Revolution.” His work can be found <a href="https://www.researchgate.net/profile/Kevin-Lambert">on ResearchGate</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4803</itunes:duration>
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      <title>R. J. Boutelle, "The Race for America: Black Internationalism in the Age of Manifest Destiny" (UNC Press, 2023)</title>
      <description>As Manifest Destiny took hold in the national consciousness, what did it mean for African Americans who were excluded from its ambitions for an expanding American empire that would shepherd the Western Hemisphere into a new era of civilization and prosperity? 
In The Race for America: Black Internationalism in the Age of Manifest Destiny (UNC Press, 2023), R. J. Boutelle explores how Black intellectuals like Daniel Peterson, James McCune Smith, Mary Ann Shadd, Henry Bibb, and Martin Delany engaged this cultural mythology to theorize and practice Black internationalism. He uncovers how their strategies for challenging Manifest Destiny's white nationalist ideology and expansionist political agenda constituted a form of disidentification—a deconstructing and reassembling of this discourse that marshals Black experiences as racialized subjects to imagine novel geopolitical mythologies and projects to compete with Manifest Destiny.
Employing Black internationalist, hemispheric, and diasporic frameworks to examine the emigrationist and solidarity projects that African Americans proposed as alternatives to Manifest Destiny, Boutelle attends to sites integral to US aspirations of hemispheric dominion: Liberia, Nicaragua, Canada, and Cuba. In doing so, Boutelle offers a searing history of how internalized fantasies of American exceptionalism burdened the Black geopolitical imagination that encouraged settler-colonial and imperialist projects in the Americas and West Africa.
Omari Averette-Phillips is a doctoral student in the Department of History at UC Davis. He can be reached at omariaverette@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>453</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with R. J. Boutelle</itunes:subtitle>
      <itunes:summary>As Manifest Destiny took hold in the national consciousness, what did it mean for African Americans who were excluded from its ambitions for an expanding American empire that would shepherd the Western Hemisphere into a new era of civilization and prosperity? 
In The Race for America: Black Internationalism in the Age of Manifest Destiny (UNC Press, 2023), R. J. Boutelle explores how Black intellectuals like Daniel Peterson, James McCune Smith, Mary Ann Shadd, Henry Bibb, and Martin Delany engaged this cultural mythology to theorize and practice Black internationalism. He uncovers how their strategies for challenging Manifest Destiny's white nationalist ideology and expansionist political agenda constituted a form of disidentification—a deconstructing and reassembling of this discourse that marshals Black experiences as racialized subjects to imagine novel geopolitical mythologies and projects to compete with Manifest Destiny.
Employing Black internationalist, hemispheric, and diasporic frameworks to examine the emigrationist and solidarity projects that African Americans proposed as alternatives to Manifest Destiny, Boutelle attends to sites integral to US aspirations of hemispheric dominion: Liberia, Nicaragua, Canada, and Cuba. In doing so, Boutelle offers a searing history of how internalized fantasies of American exceptionalism burdened the Black geopolitical imagination that encouraged settler-colonial and imperialist projects in the Americas and West Africa.
Omari Averette-Phillips is a doctoral student in the Department of History at UC Davis. He can be reached at omariaverette@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As Manifest Destiny took hold in the national consciousness, what did it mean for African Americans who were excluded from its ambitions for an expanding American empire that would shepherd the Western Hemisphere into a new era of civilization and prosperity? </p><p>In <a href="https://bookshop.org/a/12343/9781469676630"><em>The Race for America: Black Internationalism in the Age of Manifest Destiny</em></a><em> </em>(UNC Press, 2023), R. J. Boutelle explores how Black intellectuals like Daniel Peterson, James McCune Smith, Mary Ann Shadd, Henry Bibb, and Martin Delany engaged this cultural mythology to theorize and practice Black internationalism. He uncovers how their strategies for challenging Manifest Destiny's white nationalist ideology and expansionist political agenda constituted a form of disidentification—a deconstructing and reassembling of this discourse that marshals Black experiences as racialized subjects to imagine novel geopolitical mythologies and projects to compete with Manifest Destiny.</p><p>Employing Black internationalist, hemispheric, and diasporic frameworks to examine the emigrationist and solidarity projects that African Americans proposed as alternatives to Manifest Destiny, Boutelle attends to sites integral to US aspirations of hemispheric dominion: Liberia, Nicaragua, Canada, and Cuba. In doing so, Boutelle offers a searing history of how internalized fantasies of American exceptionalism burdened the Black geopolitical imagination that encouraged settler-colonial and imperialist projects in the Americas and West Africa.</p><p><em>Omari Averette-Phillips is a doctoral student in the Department of History at UC Davis. He can be reached at </em><a href="mailto:omariaverette@gmail.com"><em>omariaverette@gmail.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4075</itunes:duration>
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      <title>Seamus O'Malley, "Irish Culture and 'The People': Populism and Its Discontents" (Oxford UP, 2022)</title>
      <description>Seamus O’Malley is an associate professor at Yeshiva University. His first book was Making History New: Modernism and Historical Narrative (Oxford University Press, 2015). He has co-edited three volumes, one of essays on Ford Madox Ford and America (Rodopi, 2010), a research companion to Ford (Routledge, 2018) and a volume of essays on the cartoonists Julie Doucet and Gabrielle Bell (Mississippi, 2018). He is the chair of the Ford Madox Ford Society and co-chair of the Columbia University Seminar for Irish Studies.
In this interview he discusses his new book, Irish Culture and "The People": Populism and Its Discontents (Oxford UP, 2022), a study of the rhetoric of populism and uses of the seemingly simple concept “The People” in Irish political and literary discourse.
Irish Culture and ‘The People’ argues that populism has been a shaping force in Irish literary culture. Populist moments and movements have compelled authors to reject established forms and invent new ones. Sometimes, as in the middle period of W.B. Yeats's work, populism forces a writer into impossible stances, spurring ever greater rhetorical and poetic creativity. At other times, as in the critiques of Anna Parnell or Myles na gCopaleen, authors penetrate the rhetoric fog of populist discourse and expose the hollowness of its claims. Yet in both politics and culture, populism can be a generative force. 
Daniel O'Connell, and later the Land League, utilized populist discourse to advance Irish political freedom and expand rights. The most powerful works of Lady Gregory and Ernie O'Malley are their portraits of The People that borrows from the populist vocabulary. While we must be critical of populist discourse, we dismiss it at our loss. This study synthesizes existing scholarship on populism to explore how Irish texts have evoked "The People"--a crucial rhetorical move for populist discourse--and how some writers have critiqued, adopted, and adapted the languages of Irish populisms.
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seamus O'Malley</itunes:subtitle>
      <itunes:summary>Seamus O’Malley is an associate professor at Yeshiva University. His first book was Making History New: Modernism and Historical Narrative (Oxford University Press, 2015). He has co-edited three volumes, one of essays on Ford Madox Ford and America (Rodopi, 2010), a research companion to Ford (Routledge, 2018) and a volume of essays on the cartoonists Julie Doucet and Gabrielle Bell (Mississippi, 2018). He is the chair of the Ford Madox Ford Society and co-chair of the Columbia University Seminar for Irish Studies.
In this interview he discusses his new book, Irish Culture and "The People": Populism and Its Discontents (Oxford UP, 2022), a study of the rhetoric of populism and uses of the seemingly simple concept “The People” in Irish political and literary discourse.
Irish Culture and ‘The People’ argues that populism has been a shaping force in Irish literary culture. Populist moments and movements have compelled authors to reject established forms and invent new ones. Sometimes, as in the middle period of W.B. Yeats's work, populism forces a writer into impossible stances, spurring ever greater rhetorical and poetic creativity. At other times, as in the critiques of Anna Parnell or Myles na gCopaleen, authors penetrate the rhetoric fog of populist discourse and expose the hollowness of its claims. Yet in both politics and culture, populism can be a generative force. 
Daniel O'Connell, and later the Land League, utilized populist discourse to advance Irish political freedom and expand rights. The most powerful works of Lady Gregory and Ernie O'Malley are their portraits of The People that borrows from the populist vocabulary. While we must be critical of populist discourse, we dismiss it at our loss. This study synthesizes existing scholarship on populism to explore how Irish texts have evoked "The People"--a crucial rhetorical move for populist discourse--and how some writers have critiqued, adopted, and adapted the languages of Irish populisms.
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Seamus O’Malley is an associate professor at Yeshiva University. His first book was <em>Making History New: Modernism and Historical Narrative</em> (Oxford University Press, 2015). He has co-edited three volumes, one of essays on Ford Madox Ford and America (Rodopi, 2010), a research companion to Ford (Routledge, 2018) and a volume of essays on the cartoonists Julie Doucet and Gabrielle Bell (Mississippi, 2018). He is the chair of the Ford Madox Ford Society and co-chair of the Columbia University Seminar for Irish Studies.</p><p>In this interview he discusses his new book,<em> </em><a href="https://bookshop.org/a/12343/9780192858412"><em>Irish Culture and "The People": Populism and Its Discontents</em></a> (Oxford UP, 2022),<em> </em>a study of the rhetoric of populism and uses of the seemingly simple concept “The People” in Irish political and literary discourse.</p><p><em>Irish Culture and ‘The People’ </em>argues that populism has been a shaping force in Irish literary culture. Populist moments and movements have compelled authors to reject established forms and invent new ones. Sometimes, as in the middle period of W.B. Yeats's work, populism forces a writer into impossible stances, spurring ever greater rhetorical and poetic creativity. At other times, as in the critiques of Anna Parnell or Myles na gCopaleen, authors penetrate the rhetoric fog of populist discourse and expose the hollowness of its claims. Yet in both politics and culture, populism can be a generative force. </p><p>Daniel O'Connell, and later the Land League, utilized populist discourse to advance Irish political freedom and expand rights. The most powerful works of Lady Gregory and Ernie O'Malley are their portraits of The People that borrows from the populist vocabulary. While we must be critical of populist discourse, we dismiss it at our loss. This study synthesizes existing scholarship on populism to explore how Irish texts have evoked "The People"--a crucial rhetorical move for populist discourse--and how some writers have critiqued, adopted, and adapted the languages of Irish populisms.</p><p><em>Aidan Beatty is a lecturer in the history department at Carnegie Mellon University</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2110</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Charles William Johns, "Hegel and Speculative Realism" (Palgrave MacMillan, 2023)</title>
      <description>Hegel and Speculative Realism (Palgrave MacMillan, 2023) has two main objectives. Firstly, to assess the speculative realist formulations of the real regarding the ‘withdrawn’ object, radical contingency, the absolute register of extinction, and the current interest in ‘powers philosophy’, with special attention to their possible relation to the absolute scope of Hegelian philosophy. Secondly, to invite the reader to reconsider Hegel in a new way; uncovering rare insights into his thoughts on astronomy, actuality, the concrete and non-being. Johns’ inclination is to not mistake the necessary path to the absolute as the only path. Johns argues that Hegel describes the unique trajectory of the dialectical relationship between Nature and Idea as a Spirit oriented by both logical and physical (spatio-temporal) dimensions. Johns reads this as a theory of singularity and makes the bold claim that there may be other paths not taken by the Hegelian spatio-temporal path synonymous with the dialectic; synthesis, sublation and unfolding. In-fact, speculative philosophy should not be satisfied to study only “what exists” but also what “could exist” or what it means to “inexist” and should entertain multiple modes of potential becoming between Hegel’s initial triad of logical categories; Being, Non-Being and Becoming.
Adam Bobeck received his PhD in Cultural Anthropology at the University of Leipzig. His dissertation was entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>448</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles William Johns</itunes:subtitle>
      <itunes:summary>Hegel and Speculative Realism (Palgrave MacMillan, 2023) has two main objectives. Firstly, to assess the speculative realist formulations of the real regarding the ‘withdrawn’ object, radical contingency, the absolute register of extinction, and the current interest in ‘powers philosophy’, with special attention to their possible relation to the absolute scope of Hegelian philosophy. Secondly, to invite the reader to reconsider Hegel in a new way; uncovering rare insights into his thoughts on astronomy, actuality, the concrete and non-being. Johns’ inclination is to not mistake the necessary path to the absolute as the only path. Johns argues that Hegel describes the unique trajectory of the dialectical relationship between Nature and Idea as a Spirit oriented by both logical and physical (spatio-temporal) dimensions. Johns reads this as a theory of singularity and makes the bold claim that there may be other paths not taken by the Hegelian spatio-temporal path synonymous with the dialectic; synthesis, sublation and unfolding. In-fact, speculative philosophy should not be satisfied to study only “what exists” but also what “could exist” or what it means to “inexist” and should entertain multiple modes of potential becoming between Hegel’s initial triad of logical categories; Being, Non-Being and Becoming.
Adam Bobeck received his PhD in Cultural Anthropology at the University of Leipzig. His dissertation was entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783031326561"><em>Hegel and Speculative Realism</em></a><em> </em>(Palgrave MacMillan, 2023) has two main objectives. Firstly, to assess the speculative realist formulations of the real regarding the ‘withdrawn’ object, radical contingency, the absolute register of extinction, and the current interest in ‘powers philosophy’, with special attention to their possible relation to the absolute scope of Hegelian philosophy. Secondly, to invite the reader to reconsider Hegel in a new way; uncovering rare insights into his thoughts on astronomy, actuality, the concrete and non-being. Johns’ inclination is to not mistake the necessary path to the absolute as the only path. Johns argues that Hegel describes the unique trajectory of the dialectical relationship between Nature and Idea as a Spirit oriented by both logical and physical (spatio-temporal) dimensions. Johns reads this as a theory of singularity and makes the bold claim that there may be other paths not taken by the Hegelian spatio-temporal path synonymous with the dialectic; synthesis, sublation and unfolding. In-fact, speculative philosophy should not be satisfied to study only “what exists” but also what “could exist” or what it means to “inexist” and should entertain multiple modes of potential becoming between Hegel’s initial triad of logical categories; Being, Non-Being and Becoming.</p><p><em>Adam Bobeck received his PhD in Cultural Anthropology at the University of Leipzig. His dissertation was entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3183</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hume, the Epicureans, and the Origins of Liberalism</title>
      <description>Enlightenment philosopher David Hume enjoyed a tremendous influence on intellectual history. What did Hume believe, why was it so controversial at the time, and why to many does it seem so common-sensical now? What can Humian thought explain, and where does it fall short? To discuss, Aaron Zubia, Assistant Professor at the University of Florida's Hamilton Program and 2019-2020 Thomas W. Smith Postdoctoral Fellow here at the Princeton's James Madison Program joins the show to delve into his new book, The Political Thought of David Hume: The Origins of Liberalism and the Modern Political Imagination (U Notre Dame Press, 2024).
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Aaron Zubia</itunes:subtitle>
      <itunes:summary>Enlightenment philosopher David Hume enjoyed a tremendous influence on intellectual history. What did Hume believe, why was it so controversial at the time, and why to many does it seem so common-sensical now? What can Humian thought explain, and where does it fall short? To discuss, Aaron Zubia, Assistant Professor at the University of Florida's Hamilton Program and 2019-2020 Thomas W. Smith Postdoctoral Fellow here at the Princeton's James Madison Program joins the show to delve into his new book, The Political Thought of David Hume: The Origins of Liberalism and the Modern Political Imagination (U Notre Dame Press, 2024).
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Enlightenment philosopher David Hume enjoyed a tremendous influence on intellectual history. What did Hume believe, why was it so controversial at the time, and why to many does it seem so common-sensical now? What can Humian thought explain, and where does it fall short? To discuss, <a href="https://www.aaronzubia.com/">Aaron Zubia</a>, Assistant Professor at the University of Florida's Hamilton Program and 2019-2020 Thomas W. Smith Postdoctoral Fellow here at the Princeton's James Madison Program joins the show to delve into his new book, <a href="https://bookshop.org/a/12343/9780268207809"><em>The Political Thought of David Hume: The Origins of Liberalism and the Modern Political Imagination</em></a><em> </em>(U Notre Dame Press, 2024).</p><p><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3646</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1162549724.mp3?updated=1724698441" length="0" type="audio/mpeg"/>
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    <item>
      <title>Eric Hoffer's "The True Believer: Thoughts on the Nature of Mass Movements" (1951)</title>
      <description>A stevedore on the San Francisco docks in the 1940s, who eventually taught at the University of California at Berkeley, Eric Hoffer wrote philosophical treatises in his spare time while living in the railroad yards. The True Believer: Thoughts on the Nature of Mass Movements—the first and most famous of his books—was made into a bestseller when President Eisenhower cited it during one of the earliest television press conferences.
Called a “brilliant and original inquiry” and “a genuine contribution to our social thought” by Arthur Schlesinger, Jr., this landmark in the field of social psychology is completely relevant and essential for understanding the world today. It delivers a visionary, highly provocative look into the mind of the fanatic and a penetrating study of how an individual becomes one.
When it was first published in 1951. the New Yorker wrote, “Its theme is political fanaticism, with which it deals severely and brilliantly.” The Wall Street Journal agreed, calling The True Believer the famous bestseller with “concise insight into what drives the mind of the fanatic and the dynamics of a mass movement” by the legendary San Francisco longshoreman.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Jay Garfinkel</itunes:subtitle>
      <itunes:summary>A stevedore on the San Francisco docks in the 1940s, who eventually taught at the University of California at Berkeley, Eric Hoffer wrote philosophical treatises in his spare time while living in the railroad yards. The True Believer: Thoughts on the Nature of Mass Movements—the first and most famous of his books—was made into a bestseller when President Eisenhower cited it during one of the earliest television press conferences.
Called a “brilliant and original inquiry” and “a genuine contribution to our social thought” by Arthur Schlesinger, Jr., this landmark in the field of social psychology is completely relevant and essential for understanding the world today. It delivers a visionary, highly provocative look into the mind of the fanatic and a penetrating study of how an individual becomes one.
When it was first published in 1951. the New Yorker wrote, “Its theme is political fanaticism, with which it deals severely and brilliantly.” The Wall Street Journal agreed, calling The True Believer the famous bestseller with “concise insight into what drives the mind of the fanatic and the dynamics of a mass movement” by the legendary San Francisco longshoreman.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A stevedore on the San Francisco docks in the 1940s, who eventually taught at the University of California at Berkeley, Eric Hoffer wrote philosophical treatises in his spare time while living in the railroad yards.<a href="https://bookshop.org/a/12343/9780060505912"> <em>The True Believer: Thoughts on the Nature of Mass Movements</em></a>—the first and most famous of his books—was made into a bestseller when President Eisenhower cited it during one of the earliest television press conferences.</p><p>Called a “brilliant and original inquiry” and “a genuine contribution to our social thought” by Arthur Schlesinger, Jr., this landmark in the field of social psychology is completely relevant and essential for understanding the world today. It delivers a visionary, highly provocative look into the mind of the fanatic and a penetrating study of how an individual becomes one.</p><p>When it was first published in 1951. the New Yorker wrote, <em>“Its theme is political fanaticism, with which it deals severely and brilliantly.” </em>The Wall Street Journal agreed, calling <em>The True Believer </em>the famous bestseller with “<em>concise insight into what drives the mind of the fanatic and the dynamics of a mass movement</em>” by the legendary San Francisco longshoreman.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1306fdde-f691-11ee-9e5e-37b174a0082b]]></guid>
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    <item>
      <title>James McElvenny, "A History of Modern Linguistics: From the Beginnings to World War II" (Edinburgh UP, 2024)</title>
      <description>Ingrid Piller speaks with James McElvenny about his new book A History of Modern Linguistics: From the Beginnings to World War II (Edinburgh UP, 2024).
This book offers a concise history of modern linguistics from its emergence in the early nineteenth century up to the end of World War II. Written as a collective biography of the field, it concentrates on the interaction between the leading figures of linguistics, their controversies, and the role of the social and political context in shaping their ideas and methods.
In the conversation we focus on the national aspects of the story of modern linguistics: the emergence of the discipline in 19th century Germany and passing of the baton to make it an American science in the 20th century.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James McElvenny</itunes:subtitle>
      <itunes:summary>Ingrid Piller speaks with James McElvenny about his new book A History of Modern Linguistics: From the Beginnings to World War II (Edinburgh UP, 2024).
This book offers a concise history of modern linguistics from its emergence in the early nineteenth century up to the end of World War II. Written as a collective biography of the field, it concentrates on the interaction between the leading figures of linguistics, their controversies, and the role of the social and political context in shaping their ideas and methods.
In the conversation we focus on the national aspects of the story of modern linguistics: the emergence of the discipline in 19th century Germany and passing of the baton to make it an American science in the 20th century.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.languageonthemove.com/ingrid-piller/">Ingrid Piller</a> speaks with <a href="https://www.jamesmcelvenny.net/">James McElvenny</a> about his new book <a href="https://bookshop.org/a/12343/9781474470018"><em>A History of Modern Linguistics: From the Beginnings to World War II</em></a><em> </em>(Edinburgh UP, 2024).</p><p>This book offers a concise history of modern linguistics from its emergence in the early nineteenth century up to the end of World War II. Written as a collective biography of the field, it concentrates on the interaction between the leading figures of linguistics, their controversies, and the role of the social and political context in shaping their ideas and methods.</p><p>In the conversation we focus on the national aspects of the story of modern linguistics: the emergence of the discipline in 19th century Germany and passing of the baton to make it an American science in the 20th century.</p><p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7aef8b3e-f5b8-11ee-be5f-671a9fcae0b0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9048351034.mp3?updated=1712588877" length="0" type="audio/mpeg"/>
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    <item>
      <title>Matthew Robertson, "Puruṣa: Personhood in Ancient India" (Oxford UP, 2024)</title>
      <description>The concept of the puruṣa, or person, is implicated in a wide range of ancient texts throughout the Indian subcontinent. In Puruṣa: Personhood in Ancient India, published in 2024 by Oxford University Press, Matthew I. Robertson traces the development of this concept from 1500 BCE to 400 CE: in the Ṛg Veda, the Brāhmaṇas, the Upaniṣads, Buddhist Pāli suttas, the Caraka and Suśruta Saṃhitā, and the Mahābhārata. Pushing back against the interpretation of personhood as a cosmological microcosm, Robertson argues instead that, in these texts, personhood and the “world” (loka) are interrelated concepts. He investigates how persons were understood to expand to the fill the horizons of their world, attending to ritual-political, aesthetic, yogic, and medicinal techniques deployed for this purpose.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Robertson</itunes:subtitle>
      <itunes:summary>The concept of the puruṣa, or person, is implicated in a wide range of ancient texts throughout the Indian subcontinent. In Puruṣa: Personhood in Ancient India, published in 2024 by Oxford University Press, Matthew I. Robertson traces the development of this concept from 1500 BCE to 400 CE: in the Ṛg Veda, the Brāhmaṇas, the Upaniṣads, Buddhist Pāli suttas, the Caraka and Suśruta Saṃhitā, and the Mahābhārata. Pushing back against the interpretation of personhood as a cosmological microcosm, Robertson argues instead that, in these texts, personhood and the “world” (loka) are interrelated concepts. He investigates how persons were understood to expand to the fill the horizons of their world, attending to ritual-political, aesthetic, yogic, and medicinal techniques deployed for this purpose.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The concept of the <em>puruṣa</em>, or person, is implicated in a wide range of ancient texts throughout the Indian subcontinent. In <a href="https://bookshop.org/a/12343/9780197693605"><em>Puruṣa: Personhood in Ancient India</em></a>, published in 2024 by Oxford University Press, Matthew I. Robertson traces the development of this concept from 1500 BCE to 400 CE: in the <em>Ṛg Veda</em>, the Brāhmaṇas, the Upaniṣads, Buddhist Pāli <em>sutta</em>s, the <em>Caraka</em> and <em>Suśruta Saṃhitā</em>, and the <em>Mahābhārata</em>. Pushing back against the interpretation of personhood as a cosmological microcosm, Robertson argues instead that, in these texts, personhood and the “world” (<em>loka</em>) are interrelated concepts. He investigates how persons were understood to expand to the fill the horizons of their world, attending to ritual-political, aesthetic, yogic, and medicinal techniques deployed for this purpose.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4134</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3891251152.mp3?updated=1712596441" length="0" type="audio/mpeg"/>
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    <item>
      <title>Christopher Michael Blakley, "Empire of Brutality: Enslaved People and Animals in the British Atlantic World" (Louisiana State UP, 2023)</title>
      <description>Historians of early America, slavery, early African American history, the history of science, and environmental history have interrogated the complex ways in which enslaved people were thought about and treated as human but also dehumanized to be understood as private property or chattel. The comparison of enslaved people to animals, particularly dogs, cattle, or horses, was a common device deployed by enslavers. The letters, memoirs, and philosophical treatises of the enslaved and formerly enslaved reveal the complex ways in which enslaved people analyzed and fought these comparisons. Dr. Chris Blakely focuses on human-animal relationships to unpack “how, where, and when did such decisions regarding the chattel nature of human captives take place?” 
In Empire of Brutality: Enslaved People and Animals in the British Atlantic World (LSU Press, 2023), they argue that slaving and slavery relied on and generated complex human-animal networks and relations. Exploring these groupings leads to a deeper understanding of how enslavers worked out the process of turning people into chattel and laid the foundations of slavery by mingling enslaved people with nonhuman animals.
Efforts to remake people into property akin to animals involved exchange and trade, scientific fieldwork that exploited curiosity, and forms of labor. Using the correspondence of the Royal African Company, specimen catalogs and scientific papers of the Royal Society, plantation inventories and manuals, and diaries kept by slaveholders, Dr. Blakley describes human-animal networks spanning from Britain's slave castles and outposts throughout western Africa to plantations in the Caribbean and the American Southeast. They combine approaches from environmental history, history of science, and philosophy to examine slavery from the ground up and from the perspectives of the enslaved.
Dr. Chris Blakley is a visiting assistant professor in the Core Program at Occidental College and a historian interested in more-than-human relationships with a focus on racialization and empire-building. Empire of Brutality: Enslaved People and Animals in the British Atlantic World is their first book and they are just beginning a second project on science, race, and the senses in the nineteenth century. 
Daniela Lavergne served as the editorial assistant for this podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>712</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Michael Blakley</itunes:subtitle>
      <itunes:summary>Historians of early America, slavery, early African American history, the history of science, and environmental history have interrogated the complex ways in which enslaved people were thought about and treated as human but also dehumanized to be understood as private property or chattel. The comparison of enslaved people to animals, particularly dogs, cattle, or horses, was a common device deployed by enslavers. The letters, memoirs, and philosophical treatises of the enslaved and formerly enslaved reveal the complex ways in which enslaved people analyzed and fought these comparisons. Dr. Chris Blakely focuses on human-animal relationships to unpack “how, where, and when did such decisions regarding the chattel nature of human captives take place?” 
In Empire of Brutality: Enslaved People and Animals in the British Atlantic World (LSU Press, 2023), they argue that slaving and slavery relied on and generated complex human-animal networks and relations. Exploring these groupings leads to a deeper understanding of how enslavers worked out the process of turning people into chattel and laid the foundations of slavery by mingling enslaved people with nonhuman animals.
Efforts to remake people into property akin to animals involved exchange and trade, scientific fieldwork that exploited curiosity, and forms of labor. Using the correspondence of the Royal African Company, specimen catalogs and scientific papers of the Royal Society, plantation inventories and manuals, and diaries kept by slaveholders, Dr. Blakley describes human-animal networks spanning from Britain's slave castles and outposts throughout western Africa to plantations in the Caribbean and the American Southeast. They combine approaches from environmental history, history of science, and philosophy to examine slavery from the ground up and from the perspectives of the enslaved.
Dr. Chris Blakley is a visiting assistant professor in the Core Program at Occidental College and a historian interested in more-than-human relationships with a focus on racialization and empire-building. Empire of Brutality: Enslaved People and Animals in the British Atlantic World is their first book and they are just beginning a second project on science, race, and the senses in the nineteenth century. 
Daniela Lavergne served as the editorial assistant for this podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historians of early America, slavery, early African American history, the history of science, and environmental history have interrogated the complex ways in which enslaved people were thought about and treated as human but also dehumanized to be understood as private property or chattel. The comparison of enslaved people to animals, particularly dogs, cattle, or horses, was a common device deployed by enslavers. The letters, memoirs, and philosophical treatises of the enslaved and formerly enslaved reveal the complex ways in which enslaved people analyzed and fought these comparisons. Dr. Chris Blakely focuses on human-animal relationships to unpack “how, where, and when did such decisions regarding the chattel nature of human captives take place?” </p><p>In <a href="https://bookshop.org/a/12343/9780807178867"><em>Empire of Brutality: Enslaved People and Animals in the British Atlantic World</em></a><em> </em>(LSU Press, 2023), they argue that slaving and slavery relied on and generated complex human-animal networks and relations. Exploring these groupings leads to a deeper understanding of how enslavers worked out the process of turning people into chattel and laid the foundations of slavery by mingling enslaved people with nonhuman animals.</p><p>Efforts to remake people into property akin to animals involved exchange and trade, scientific fieldwork that exploited curiosity, and forms of labor. Using the correspondence of the Royal African Company, specimen catalogs and scientific papers of the Royal Society, plantation inventories and manuals, and diaries kept by slaveholders, Dr. Blakley describes human-animal networks spanning from Britain's slave castles and outposts throughout western Africa to plantations in the Caribbean and the American Southeast. They combine approaches from environmental history, history of science, and philosophy to examine slavery from the ground up and from the perspectives of the enslaved.</p><p>Dr. <a href="https://oxy.academia.edu/ChristopherBlakley">Chris Blakley</a> is a visiting assistant professor in the Core Program at Occidental College and a historian interested in more-than-human relationships with a focus on racialization and empire-building. <em>Empire of Brutality: Enslaved People and Animals in the British Atlantic World</em> is their first book and they are just beginning a second project on science, race, and the senses in the nineteenth century. </p><p>Daniela Lavergne served as the editorial assistant for this podcast.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3526</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Eric Calderwood, "On Earth Or in Poems: The Many Lives of Al-Andalus" (Harvard UP, 2023)</title>
      <description>During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa.
From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history’s ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women’s rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real.
Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be.
Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy.
Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>258</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Calderwood</itunes:subtitle>
      <itunes:summary>During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa.
From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history’s ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women’s rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real.
Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be.
Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy.
Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as <a href="https://bookshop.org/a/12343/9780674980365"><em>On Earth Or in Poems: The Many Lives of Al-Andalus</em></a> (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa.</p><p>From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history’s ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women’s rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real.</p><p>Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be.</p><p>Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy.</p><p><em>Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2420</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK8863984881.mp3?updated=1712510303" length="0" type="audio/mpeg"/>
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    <item>
      <title>Enactivism, Embodiment, and the Gorier Stuff with Marilyn Stendera</title>
      <description>In this episode Pat speaks with Dr Marilyn Stendera, co-author (with Emily Hughes) of Heidegger’s Alternative History of Time (Routledge, 2024).
Dr Stendera’s work focuses mainly on the phenomenological tradition, especially its intersections with philosophy of cognition and mind. She is particularly interested in time, including its role in cognition, its relationship to power, and how it has been conceptualised in different philosophical traditions. She also likes thinking about biology, death, gender, horror and metaphilosophy.
They discuss the relationship between transhumanism and enactivism, ranging across organisational integrity, embodiment, and precarity.
Background notes and a transcript of this episode are also available on the Concept : Art website.
Concept : Art is produced on muwinina Country, lutruwita Tasmania. Always was, always will be Aboriginal land.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 07 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode Pat speaks with Dr Marilyn Stendera, co-author (with Emily Hughes) of Heidegger’s Alternative History of Time (Routledge, 2024).
Dr Stendera’s work focuses mainly on the phenomenological tradition, especially its intersections with philosophy of cognition and mind. She is particularly interested in time, including its role in cognition, its relationship to power, and how it has been conceptualised in different philosophical traditions. She also likes thinking about biology, death, gender, horror and metaphilosophy.
They discuss the relationship between transhumanism and enactivism, ranging across organisational integrity, embodiment, and precarity.
Background notes and a transcript of this episode are also available on the Concept : Art website.
Concept : Art is produced on muwinina Country, lutruwita Tasmania. Always was, always will be Aboriginal land.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode Pat speaks with Dr Marilyn Stendera, co-author (with Emily Hughes) of <a href="https://bookshop.org/a/12343/9781032433509"><em>Heidegger’s Alternative History of Time</em></a> (Routledge, 2024).</p><p>Dr Stendera’s work focuses mainly on the phenomenological tradition, especially its intersections with philosophy of cognition and mind. She is particularly interested in time, including its role in cognition, its relationship to power, and how it has been conceptualised in different philosophical traditions. She also likes thinking about biology, death, gender, horror and metaphilosophy.</p><p>They discuss the relationship between transhumanism and enactivism, ranging across organisational integrity, embodiment, and precarity.</p><p>Background notes and a transcript of this episode are also available on the <a href="https://conceptartpodcast.com/">Concept : Art website</a>.</p><p>Concept : Art is produced on muwinina Country, lutruwita Tasmania. Always was, always will be Aboriginal land.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1998</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Naomi Oreskes and Erik M. Conway, "The Big Myth: How American Business Taught Us to Loathe Government and Love the Free Market" (Bloomsbury. 2023)</title>
      <description>In their bestselling book Merchants of Doubt, Naomi Oreskes and Erik M. Conway revealed the origins of climate change denial. Now, in The Big Myth: How American Business Taught Us to Loathe Government and Love the Free Market (Bloomsbury. 2023), they unfold the truth about another disastrous dogma: the “magic of the marketplace.”
In the early 20th century, business elites, trade associations, wealthy powerbrokers, and media allies set out to build a new American orthodoxy: down with “big government” and up with unfettered markets. With startling archival evidence, Oreskes and Conway document campaigns to rewrite textbooks, combat unions, and defend child labor. They detail the ploys that turned hardline economists Friedrich von Hayek and Milton Friedman into household names; recount the libertarian roots of the Little House on the Prairie books; and tune into the General Electric-sponsored TV show that beamed free-market doctrine to millions and launched Ronald Reagan's political career.
By the 1970s, this propaganda was succeeding. Free market ideology would define the next half-century across Republican and Democratic administrations, giving us a housing crisis, the opioid scourge, climate destruction, and a baleful response to the Covid-19 pandemic. Only by understanding this history can we imagine a future where markets will serve, not stifle, democracy.
Naomi Oreskes is Professor of the History of Science at Harvard University. Her opinion pieces have appeared in the New York Times, the Washington Post, the Los Angeles Times, and many other outlets. Oreskes is author or co-author of 9 books, and over 150 articles, essays and opinion pieces, including Merchants of Doubt (Bloomsbury, 2010), The Collapse of Western Civilization (Columbia University Press, 2014), Discerning Experts (University Chicago Press, 2019), Why Trust Science? (Princeton University Press, 2019), and Science on a Mission: American Oceanography from the Cold War to Climate Change, (University of Chicago Press, 2021). Merchants of Doubt, co-authored with Erik Conway, was the subject of a documentary film of the same name produced by participant Media and distributed by SONY Pictures Classics, and has been translated into nine languages. A new edition of Merchants of Doubt, with an introduction by Al Gore, was published in 2020.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1432</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naomi Oreskes</itunes:subtitle>
      <itunes:summary>In their bestselling book Merchants of Doubt, Naomi Oreskes and Erik M. Conway revealed the origins of climate change denial. Now, in The Big Myth: How American Business Taught Us to Loathe Government and Love the Free Market (Bloomsbury. 2023), they unfold the truth about another disastrous dogma: the “magic of the marketplace.”
In the early 20th century, business elites, trade associations, wealthy powerbrokers, and media allies set out to build a new American orthodoxy: down with “big government” and up with unfettered markets. With startling archival evidence, Oreskes and Conway document campaigns to rewrite textbooks, combat unions, and defend child labor. They detail the ploys that turned hardline economists Friedrich von Hayek and Milton Friedman into household names; recount the libertarian roots of the Little House on the Prairie books; and tune into the General Electric-sponsored TV show that beamed free-market doctrine to millions and launched Ronald Reagan's political career.
By the 1970s, this propaganda was succeeding. Free market ideology would define the next half-century across Republican and Democratic administrations, giving us a housing crisis, the opioid scourge, climate destruction, and a baleful response to the Covid-19 pandemic. Only by understanding this history can we imagine a future where markets will serve, not stifle, democracy.
Naomi Oreskes is Professor of the History of Science at Harvard University. Her opinion pieces have appeared in the New York Times, the Washington Post, the Los Angeles Times, and many other outlets. Oreskes is author or co-author of 9 books, and over 150 articles, essays and opinion pieces, including Merchants of Doubt (Bloomsbury, 2010), The Collapse of Western Civilization (Columbia University Press, 2014), Discerning Experts (University Chicago Press, 2019), Why Trust Science? (Princeton University Press, 2019), and Science on a Mission: American Oceanography from the Cold War to Climate Change, (University of Chicago Press, 2021). Merchants of Doubt, co-authored with Erik Conway, was the subject of a documentary film of the same name produced by participant Media and distributed by SONY Pictures Classics, and has been translated into nine languages. A new edition of Merchants of Doubt, with an introduction by Al Gore, was published in 2020.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In their bestselling book <em>Merchants of Doubt</em>, Naomi Oreskes and Erik M. Conway revealed the origins of climate change denial. Now, in <a href="https://bookshop.org/a/12343/9781635573572"><em>The Big Myth: How American Business Taught Us to Loathe Government and Love the Free Market</em></a> (Bloomsbury. 2023), they unfold the truth about another disastrous dogma: the “magic of the marketplace.”</p><p>In the early 20th century, business elites, trade associations, wealthy powerbrokers, and media allies set out to build a new American orthodoxy: down with “big government” and up with unfettered markets. With startling archival evidence, Oreskes and Conway document campaigns to rewrite textbooks, combat unions, and defend child labor. They detail the ploys that turned hardline economists Friedrich von Hayek and Milton Friedman into household names; recount the libertarian roots of the Little House on the Prairie books; and tune into the General Electric-sponsored TV show that beamed free-market doctrine to millions and launched Ronald Reagan's political career.</p><p>By the 1970s, this propaganda was succeeding. Free market ideology would define the next half-century across Republican <em>and</em> Democratic administrations, giving us a housing crisis, the opioid scourge, climate destruction, and a baleful response to the Covid-19 pandemic. Only by understanding this history can we imagine a future where markets will serve, not stifle, democracy.</p><p>Naomi Oreskes is Professor of the History of Science at Harvard University. Her opinion pieces have appeared in the New York Times, the Washington Post, the Los Angeles Times, and many other outlets. Oreskes is author or co-author of 9 books, and over 150 articles, essays and opinion pieces, including Merchants of Doubt (Bloomsbury, 2010), The Collapse of Western Civilization (Columbia University Press, 2014), Discerning Experts (University Chicago Press, 2019), Why Trust Science? (Princeton University Press, 2019), and Science on a Mission: American Oceanography from the Cold War to Climate Change, (University of Chicago Press, 2021). Merchants of Doubt, co-authored with Erik Conway, was the subject of a documentary film of the same name produced by participant Media and distributed by SONY Pictures Classics, and has been translated into nine languages. A new edition of Merchants of Doubt, with an introduction by Al Gore, was published in 2020.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3808</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b16c81ae-f1ed-11ee-b6ee-9b81d916e533]]></guid>
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    <item>
      <title>Stefanos Geroulanos, "The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins" (Liveright, 2024)</title>
      <description>Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world.
The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West’s imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages.
As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefanos Geroulanos</itunes:subtitle>
      <itunes:summary>Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world.
The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West’s imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages.
As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, <a href="https://bookshop.org/a/12343/9781324091455"><em>The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins</em></a> (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world.</p><p>The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West’s imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages.</p><p>As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, <em>The Invention of Prehistory</em> will forever change how we think about the deep past.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4498</itunes:duration>
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      <title>Ibn Hajar al-Asqalani, "Merits of the Plague" (Penguin, 2023)</title>
      <description>Six hundred years ago, the author of this landmark work of history and religious thought—an esteemed judge, poet, and scholar in Cairo—survived the bubonic plague, which took the lives of three of his children, not to mention tens of millions of others throughout the medieval world. Holding up an eerie mirror to our own time, he reflects on the origins of plagues—from those of the Prophet Muhammad’s era to the Black Death of his own—and what it means that such catastrophes could have been willed by God, while also chronicling the fear, isolation, scapegoating, economic tumult, political failures, and crises of faith that he lived through. But in considering the meaning of suffering and mass death, he also offers a message of radical hope. Weaving together accounts of evil jinn, religious stories, medical manuals, death-count registers, poetry, and the author’s personal anecdotes, Merits of the Plague (Penguin, 2023), translated by Joel Blecher and Mairaj Syed, is a profound reminder that with tragedy comes one of the noblest expressions of our humanity: the practice of compassion, patience, and care for those around us.
Ibn Hajar al-Asqalani (1372 - 1449) was an Islamic poet, scholar and judge. Born in modern day Egypt, in his lifetime al-Asqalani authored some 150 works of history, poetry and biography, as well as many influential treatises on Islamic jurisprudence.
Joel Blecher is Associate Professor of History at the George Washington University in Washington
Mairaj Syed is Associate Professor of Religious Studies and the director of Medieval and Early Modern Studies Program at UC Davis. 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>257</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joel Blecher and Mairaj Syed</itunes:subtitle>
      <itunes:summary>Six hundred years ago, the author of this landmark work of history and religious thought—an esteemed judge, poet, and scholar in Cairo—survived the bubonic plague, which took the lives of three of his children, not to mention tens of millions of others throughout the medieval world. Holding up an eerie mirror to our own time, he reflects on the origins of plagues—from those of the Prophet Muhammad’s era to the Black Death of his own—and what it means that such catastrophes could have been willed by God, while also chronicling the fear, isolation, scapegoating, economic tumult, political failures, and crises of faith that he lived through. But in considering the meaning of suffering and mass death, he also offers a message of radical hope. Weaving together accounts of evil jinn, religious stories, medical manuals, death-count registers, poetry, and the author’s personal anecdotes, Merits of the Plague (Penguin, 2023), translated by Joel Blecher and Mairaj Syed, is a profound reminder that with tragedy comes one of the noblest expressions of our humanity: the practice of compassion, patience, and care for those around us.
Ibn Hajar al-Asqalani (1372 - 1449) was an Islamic poet, scholar and judge. Born in modern day Egypt, in his lifetime al-Asqalani authored some 150 works of history, poetry and biography, as well as many influential treatises on Islamic jurisprudence.
Joel Blecher is Associate Professor of History at the George Washington University in Washington
Mairaj Syed is Associate Professor of Religious Studies and the director of Medieval and Early Modern Studies Program at UC Davis. 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Six hundred years ago, the author of this landmark work of history and religious thought—an esteemed judge, poet, and scholar in Cairo—survived the bubonic plague, which took the lives of three of his children, not to mention tens of millions of others throughout the medieval world. Holding up an eerie mirror to our own time, he reflects on the origins of plagues—from those of the Prophet Muhammad’s era to the Black Death of his own—and what it means that such catastrophes could have been willed by God, while also chronicling the fear, isolation, scapegoating, economic tumult, political failures, and crises of faith that he lived through. But in considering the meaning of suffering and mass death, he also offers a message of radical hope. Weaving together accounts of evil jinn, religious stories, medical manuals, death-count registers, poetry, and the author’s personal anecdotes, <a href="https://bookshop.org/a/12343/9780143136613"><em>Merits of the Plague</em></a> (Penguin, 2023), translated by Joel Blecher and Mairaj Syed, is a profound reminder that with tragedy comes one of the noblest expressions of our humanity: the practice of compassion, patience, and care for those around us.</p><p>Ibn Hajar al-Asqalani (1372 - 1449) was an Islamic poet, scholar and judge. Born in modern day Egypt, in his lifetime al-Asqalani authored some 150 works of history, poetry and biography, as well as many influential treatises on Islamic jurisprudence.</p><p>Joel Blecher is Associate Professor of History at the George Washington University in Washington</p><p>Mairaj Syed is Associate Professor of Religious Studies and the director of Medieval and Early Modern Studies Program at UC Davis. </p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4151</itunes:duration>
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      <title>Alexej Lochmatow, "Public Knowledge in Cold War Poland: Scholarly Battles and the Clash of Virtues, 1945–1956" (Routledge, 2023)</title>
      <description>In the years after World War II, Polish scholars and scientists faced a complex and deeply personal political reality, the result of a long and violent history of war and occupation combined with pressure from Stalinist Soviet Union. 
In Public Knowledge in Cold War Poland: Scholarly Battles and the Clash of Virtues, 1945–1956 (Routledge, 2024), Alexej Lochmatow explores the public debates among scholars that took place during this time and challenges the traditional narrative on the ‘Sovietisation’ of Central and Eastern Europe. Rather than seeing these intellectual debates as the spread of Marxist ideology or a Soviet institutional model, the author sees these debates as a failed attempt to force Polish scholars to adopt new academic and civic virtues. Lochmatow shows how Marxist and non-Marxist scholars united to oppose the imposition of these new virtues, and suggests that this example illustrates how ‘virtues’ can be used as a framework for evaluation of the foundations of scholarly practice and the way that authoritarian regimes attempt to teach scholars how to be ‘virtuous.’
The book covers why and how this attempt failed in Poland and also shows the difficulty of intellectual engagement within the context of a violent political reality. 
Going beyond a simple narrative of heroic resistance, Lochmatow tells the stories of people navigating rapidly shifting complexities in scholarly, political and public life in early Cold War Poland and points out the importance of maintaining a critical evaluation of the moral economy that forms as part of that resistance. 
Recommended reading: Communism’s Public Sphere: Culture as Politics in Cold War Poland and East Germany by Kyrill Kunakhovich. See also Kunakhovich's blog post on Communism's Public Sphere 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexej Lochmatow</itunes:subtitle>
      <itunes:summary>In the years after World War II, Polish scholars and scientists faced a complex and deeply personal political reality, the result of a long and violent history of war and occupation combined with pressure from Stalinist Soviet Union. 
In Public Knowledge in Cold War Poland: Scholarly Battles and the Clash of Virtues, 1945–1956 (Routledge, 2024), Alexej Lochmatow explores the public debates among scholars that took place during this time and challenges the traditional narrative on the ‘Sovietisation’ of Central and Eastern Europe. Rather than seeing these intellectual debates as the spread of Marxist ideology or a Soviet institutional model, the author sees these debates as a failed attempt to force Polish scholars to adopt new academic and civic virtues. Lochmatow shows how Marxist and non-Marxist scholars united to oppose the imposition of these new virtues, and suggests that this example illustrates how ‘virtues’ can be used as a framework for evaluation of the foundations of scholarly practice and the way that authoritarian regimes attempt to teach scholars how to be ‘virtuous.’
The book covers why and how this attempt failed in Poland and also shows the difficulty of intellectual engagement within the context of a violent political reality. 
Going beyond a simple narrative of heroic resistance, Lochmatow tells the stories of people navigating rapidly shifting complexities in scholarly, political and public life in early Cold War Poland and points out the importance of maintaining a critical evaluation of the moral economy that forms as part of that resistance. 
Recommended reading: Communism’s Public Sphere: Culture as Politics in Cold War Poland and East Germany by Kyrill Kunakhovich. See also Kunakhovich's blog post on Communism's Public Sphere 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the years after World War II, Polish scholars and scientists faced a complex and deeply personal political reality, the result of a long and violent history of war and occupation combined with pressure from Stalinist Soviet Union. </p><p>In <a href="https://www.routledge.com/Public-Knowledge-in-Cold-War-Poland-Scholarly-Battles-and-the-Clash-of-Virtues-1945-1956/Lochmatow/p/book/9781032549491"><em>Public Knowledge in Cold War Poland</em>: <em>Scholarly Battles and the Clash of Virtues, 1945–1956</em></a> (Routledge, 2024), Alexej Lochmatow explores the public debates among scholars that took place during this time and challenges the traditional narrative on the ‘Sovietisation’ of Central and Eastern Europe. Rather than seeing these intellectual debates as the spread of Marxist ideology or a Soviet institutional model, the author sees these debates as a failed attempt to force Polish scholars to adopt new academic and civic virtues. Lochmatow shows how Marxist and non-Marxist scholars united to oppose the imposition of these new virtues, and suggests that this example illustrates how ‘virtues’ can be used as a framework for evaluation of the foundations of scholarly practice and the way that authoritarian regimes attempt to teach scholars how to be ‘virtuous.’</p><p>The book covers why and how this attempt failed in Poland and also shows the difficulty of intellectual engagement within the context of a violent political reality. </p><p>Going beyond a simple narrative of heroic resistance, Lochmatow tells the stories of people navigating rapidly shifting complexities in scholarly, political and public life in early Cold War Poland and points out the importance of maintaining a critical evaluation of the moral economy that forms as part of that resistance. </p><p>Recommended reading: <a href="https://www.cornellpress.cornell.edu/book/9781501767043/communisms-public-sphere/"><em>Communism’s Public Sphere: Culture as Politics in Cold War Poland and East Germany</em></a><em> </em>by Kyrill Kunakhovich. See also Kunakhovich's <a href="https://www.cornellpress.cornell.edu/communism-public-sphere-cold-war-poland-kyrill-kunakhovich-01-2023/">blog post on Communism's Public Sphere</a> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3855</itunes:duration>
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      <title>W. B. Allen, "Montesquieu's 'The Spirit of the Laws': A Critical Edition" (Anthem Press, 2023)</title>
      <description>The Spirit of the Laws not only systematizes the foundational ideas of “separation of powers” and “balances and checks,” it provides the decisive response to the question of whether power in the nation-state can be limited in the aftermath of the Westphalian settlement of 1648. It describes a civilizational change through which power becomes domesticated, with built-in resistance to attempts to absolutize (or make total) political power. As such, it is the Bible of modern politics, now made more accessible to English readers than it ever has been.
There have been in English only two prior translations of this work that first appeared in 1748. The deficiencies of those two efforts have been broadly identified in the scholarship. Although the text is still used with regularity in university instruction (having been recovered after a lull in the 1950s and 60s), it deserves – and now receives – a presentation that enhances its usefulness in the analysis both of politics and the philosophical foundations of human life.
Montesquieu’s singularity – the first secular argument against race-based slavery and only the second secular argument against the servitude of women – provides a special heritage for the modern word to preserve and a key to making operational those fundamental insights within the context of sustained political and cultural development. The replacement of blood and tribe with the universal attributes of humanity (while recognizing the highly variable ecologies of communities) constitutes the single-most important moral and political development of the modern world. And The Spirit of the Laws bears a primary responsibility for that accomplishment. Montesquieu's 'The Spirit of the Laws': A Critical Edition (Anthem Press, 2024) is a worthy translation.
W. B. Allen studies and writes broadly in political philosophy and history, with special focus on traditions of self-government and liberalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 31 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with W. B. Allen</itunes:subtitle>
      <itunes:summary>The Spirit of the Laws not only systematizes the foundational ideas of “separation of powers” and “balances and checks,” it provides the decisive response to the question of whether power in the nation-state can be limited in the aftermath of the Westphalian settlement of 1648. It describes a civilizational change through which power becomes domesticated, with built-in resistance to attempts to absolutize (or make total) political power. As such, it is the Bible of modern politics, now made more accessible to English readers than it ever has been.
There have been in English only two prior translations of this work that first appeared in 1748. The deficiencies of those two efforts have been broadly identified in the scholarship. Although the text is still used with regularity in university instruction (having been recovered after a lull in the 1950s and 60s), it deserves – and now receives – a presentation that enhances its usefulness in the analysis both of politics and the philosophical foundations of human life.
Montesquieu’s singularity – the first secular argument against race-based slavery and only the second secular argument against the servitude of women – provides a special heritage for the modern word to preserve and a key to making operational those fundamental insights within the context of sustained political and cultural development. The replacement of blood and tribe with the universal attributes of humanity (while recognizing the highly variable ecologies of communities) constitutes the single-most important moral and political development of the modern world. And The Spirit of the Laws bears a primary responsibility for that accomplishment. Montesquieu's 'The Spirit of the Laws': A Critical Edition (Anthem Press, 2024) is a worthy translation.
W. B. Allen studies and writes broadly in political philosophy and history, with special focus on traditions of self-government and liberalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>The Spirit of the Laws</em> not only systematizes the foundational ideas of “separation of powers” and “balances and checks,” it provides the decisive response to the question of whether power in the nation-state can be limited in the aftermath of the Westphalian settlement of 1648. It describes a civilizational change through which power becomes domesticated, with built-in resistance to attempts to absolutize (or make total) political power. As such, it is the Bible of modern politics, now made more accessible to English readers than it ever has been.</p><p>There have been in English only two prior translations of this work that first appeared in 1748. The deficiencies of those two efforts have been broadly identified in the scholarship. Although the text is still used with regularity in university instruction (having been recovered after a lull in the 1950s and 60s), it deserves – and now receives – a presentation that enhances its usefulness in the analysis both of politics and the philosophical foundations of human life.</p><p>Montesquieu’s singularity – the first secular argument against race-based slavery and only the second secular argument against the servitude of women – provides a special heritage for the modern word to preserve and a key to making operational those fundamental insights within the context of sustained political and cultural development. The replacement of blood and tribe with the universal attributes of humanity (while recognizing the highly variable ecologies of communities) constitutes the single-most important moral and political development of the modern world. And <em>The Spirit of the Laws</em> bears a primary responsibility for that accomplishment. <a href="https://bookshop.org/a/12343/9781839982941"><em>Montesquieu's 'The Spirit of the Laws': A Critical Edition</em></a><em> </em>(Anthem Press, 2024)<em> </em>is a worthy translation.</p><p>W. B. Allen studies and writes broadly in political philosophy and history, with special focus on traditions of self-government and liberalism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3341</itunes:duration>
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      <title>Huaping Lu-Adler, "Kant, Race, and Racism: Views from Somewhere" (Oxford UP, 2023)</title>
      <description>Kant scholars have paid relatively little attention to his raciology. They assume that his racism, as personal prejudice, can be disentangled from his core philosophy. They also assume that racism contradicts his moral theory. In Kant, Race, and Racism: Views from Somewhere (Oxford UP, 2023), philosopher Huaping Lu-Adler challenges both assumptions. She shows how Kant's raciology--divided into racialism and racism--is integral to his philosophical system. She also rejects the individualistic approach to Kant and racism. Instead, she uses the notion of racism as ideological formation to demonstrate how Kant, from his social location both as a prominent scholar and as a lifelong educator, participated in the formation of modern racist ideology.
As a scholar, Kant developed a ground-breaking scientific theory of race from the standpoint of a philosophical investigator of nature or Naturforscher. As an educator, he transmitted denigrating depictions of the racialized others and imbued those descriptions with normative relevance. In both roles, he left behind, as one of his legacies, a worldview that excluded non-whites from such goods as recognitional respect and candidacy for cultural and moral achievements. Scholars who research and teach Kant's philosophy therefore have an unshakable burden to take part in the ongoing antiracist struggles, through their teaching practices as well as their scholarship. And they must do so with a pragmatic attention to nonideal social realities and a deliberate orientation toward substantial racial justice, equality, and inclusion.
Lu-Adler pushes the discourse about Kant and racism well beyond the old debates about whether he was racist or whether his racism contaminates his philosophy. By foregrounding the lasting legacies of Kant's raciology, her work calls for a profound reorientation of Kant scholarship.
Huaping Lu-Adler is Associate Professor of Philosophy at Georgetown University. She specializes in seventeenth- and eighteenth-century Western philosophy (particularly epistemology, metaphysics, philosophy of science, and logic). She is the author of Kant and the Science of Logic (Oxford, 2018).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 31 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Huaping Lu-Adler</itunes:subtitle>
      <itunes:summary>Kant scholars have paid relatively little attention to his raciology. They assume that his racism, as personal prejudice, can be disentangled from his core philosophy. They also assume that racism contradicts his moral theory. In Kant, Race, and Racism: Views from Somewhere (Oxford UP, 2023), philosopher Huaping Lu-Adler challenges both assumptions. She shows how Kant's raciology--divided into racialism and racism--is integral to his philosophical system. She also rejects the individualistic approach to Kant and racism. Instead, she uses the notion of racism as ideological formation to demonstrate how Kant, from his social location both as a prominent scholar and as a lifelong educator, participated in the formation of modern racist ideology.
As a scholar, Kant developed a ground-breaking scientific theory of race from the standpoint of a philosophical investigator of nature or Naturforscher. As an educator, he transmitted denigrating depictions of the racialized others and imbued those descriptions with normative relevance. In both roles, he left behind, as one of his legacies, a worldview that excluded non-whites from such goods as recognitional respect and candidacy for cultural and moral achievements. Scholars who research and teach Kant's philosophy therefore have an unshakable burden to take part in the ongoing antiracist struggles, through their teaching practices as well as their scholarship. And they must do so with a pragmatic attention to nonideal social realities and a deliberate orientation toward substantial racial justice, equality, and inclusion.
Lu-Adler pushes the discourse about Kant and racism well beyond the old debates about whether he was racist or whether his racism contaminates his philosophy. By foregrounding the lasting legacies of Kant's raciology, her work calls for a profound reorientation of Kant scholarship.
Huaping Lu-Adler is Associate Professor of Philosophy at Georgetown University. She specializes in seventeenth- and eighteenth-century Western philosophy (particularly epistemology, metaphysics, philosophy of science, and logic). She is the author of Kant and the Science of Logic (Oxford, 2018).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kant scholars have paid relatively little attention to his raciology. They assume that his racism, as personal prejudice, can be disentangled from his core philosophy. They also assume that racism contradicts his moral theory. In <a href="https://bookshop.org/a/12343/9780197685211"><em>Kant, Race, and Racism: Views from Somewhere</em></a> (Oxford UP, 2023), philosopher Huaping Lu-Adler challenges both assumptions. She shows how Kant's raciology--divided into racialism and racism--is integral to his philosophical system. She also rejects the individualistic approach to Kant and racism. Instead, she uses the notion of racism as ideological formation to demonstrate how Kant, from his social location both as a prominent scholar and as a lifelong educator, participated in the formation of modern racist ideology.</p><p>As a scholar, Kant developed a ground-breaking scientific theory of race from the standpoint of a philosophical investigator of nature or <em>Naturforscher</em>. As an educator, he transmitted denigrating depictions of the racialized others and imbued those descriptions with normative relevance. In both roles, he left behind, as one of his legacies, a worldview that excluded non-whites from such goods as recognitional respect and candidacy for cultural and moral achievements. Scholars who research and teach Kant's philosophy therefore have an unshakable burden to take part in the ongoing antiracist struggles, through their teaching practices as well as their scholarship. And they must do so with a pragmatic attention to nonideal social realities and a deliberate orientation toward substantial racial justice, equality, and inclusion.</p><p>Lu-Adler pushes the discourse about Kant and racism well beyond the old debates about whether he was racist or whether his racism contaminates his philosophy. By foregrounding the lasting legacies of Kant's raciology, her work calls for a profound reorientation of Kant scholarship.</p><p>Huaping Lu-Adler is Associate Professor of Philosophy at Georgetown University. She specializes in seventeenth- and eighteenth-century Western philosophy (particularly epistemology, metaphysics, philosophy of science, and logic). She is the author of <em>Kant and the Science of Logic </em>(Oxford, 2018).</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2191</itunes:duration>
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      <title>Aleksandar Bosković and Steven Teref, "Zenithism (1921-1927): A Yugoslav Avant-Garde Anthology" (Academic Studies Press, 2023)</title>
      <description>Zenithism (1921-1927): A Yugoslav Avant-Garde Anthology (Academic Studies Press, 2023) is the first-ever English language anthology of zenithism – an eclectic avant-garde movement that operated in the Yugoslav region between 1921 and 1927. The founder of Zenithism – poet Ljubomir Micić – envisioned the movement as a fusion of futurism, dada, constructivism, expressionism, and proto-surrealism, with the movement’s philosophy embodied in the figure of the Balkan Barbarogenius (barbarian-genius). A hallmark of the movement was its embrace of cross-genre writing, from Micić’s ciné-poem Rescue Vehicle and Branko Ve Poljanski’s lyric novel 77 Suicides to MID’s lyric philosophic treatise The Sexual Equilibrium of Money. Reaching the wider international audience for the first time, this anthology sheds light on an untapped chapter in European modernism.
Aleksandar Bošković is Lecturer in Bosnian-Croatian-Serbian within the Department of Slavic Languages and Literatures at Columbia University. He is a scholar of Russian and East European modernism, Yugoslav, post-Yugoslav and Balkan Studies, with a strong background in comparative literature, critical theory, and visual studies. Bošković specializes in avant-garde literature and experimental art practices explored through the lenses of comparative media. 
Steven Teref is a translator from Bosnian, Croatian, and Serbian. He specialists in translating Bosnian, Croatian, and Serbian poetry, focusing on writers from the early 20th century through to the present.
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aleksandar Bosković and Steven Teref</itunes:subtitle>
      <itunes:summary>Zenithism (1921-1927): A Yugoslav Avant-Garde Anthology (Academic Studies Press, 2023) is the first-ever English language anthology of zenithism – an eclectic avant-garde movement that operated in the Yugoslav region between 1921 and 1927. The founder of Zenithism – poet Ljubomir Micić – envisioned the movement as a fusion of futurism, dada, constructivism, expressionism, and proto-surrealism, with the movement’s philosophy embodied in the figure of the Balkan Barbarogenius (barbarian-genius). A hallmark of the movement was its embrace of cross-genre writing, from Micić’s ciné-poem Rescue Vehicle and Branko Ve Poljanski’s lyric novel 77 Suicides to MID’s lyric philosophic treatise The Sexual Equilibrium of Money. Reaching the wider international audience for the first time, this anthology sheds light on an untapped chapter in European modernism.
Aleksandar Bošković is Lecturer in Bosnian-Croatian-Serbian within the Department of Slavic Languages and Literatures at Columbia University. He is a scholar of Russian and East European modernism, Yugoslav, post-Yugoslav and Balkan Studies, with a strong background in comparative literature, critical theory, and visual studies. Bošković specializes in avant-garde literature and experimental art practices explored through the lenses of comparative media. 
Steven Teref is a translator from Bosnian, Croatian, and Serbian. He specialists in translating Bosnian, Croatian, and Serbian poetry, focusing on writers from the early 20th century through to the present.
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781644697221"><em>Zenithism (1921-1927): A Yugoslav Avant-Garde Anthology</em></a><em> </em>(Academic Studies Press, 2023) is the first-ever English language anthology of zenithism – an eclectic avant-garde movement that operated in the Yugoslav region between 1921 and 1927. The founder of Zenithism – poet Ljubomir Micić – envisioned the movement as a fusion of futurism, dada, constructivism, expressionism, and proto-surrealism, with the movement’s philosophy embodied in the figure of the Balkan Barbarogenius (barbarian-genius). A hallmark of the movement was its embrace of cross-genre writing, from Micić’s ciné-poem <em>Rescue Vehicle</em> and Branko Ve Poljanski’s lyric novel <em>77 Suicides</em> to MID’s lyric philosophic treatise <em>The Sexual Equilibrium of Money</em>. Reaching the wider international audience for the first time, this anthology sheds light on an untapped chapter in European modernism.</p><p><a href="https://slavic.columbia.edu/content/aleksandar-boskovic-lecturer-bosnian-croatian-and-serbian">Aleksandar Bošković</a> is Lecturer in Bosnian-Croatian-Serbian within the Department of Slavic Languages and Literatures at Columbia University. He is a scholar of Russian and East European modernism, Yugoslav, post-Yugoslav and Balkan Studies, with a strong background in comparative literature, critical theory, and visual studies. Bošković specializes in avant-garde literature and experimental art practices explored through the lenses of comparative media. </p><p><a href="http://www.steventeref.com/translator">Steven Teref</a> is a translator from Bosnian, Croatian, and Serbian. He specialists in translating Bosnian, Croatian, and Serbian poetry, focusing on writers from the early 20th century through to the present.</p><p><em>Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4815</itunes:duration>
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      <title>Jeanelle K. Hope and Bill V. Mullen, "The Black Antifascist Tradition: Fighting Back from Anti-Lynching to Abolition" (Haymarket Books, 2024)</title>
      <description>The story of the fight against fascism across the African diaspora, revealing that Black antifascism has always been vital to global freedom struggles.
At once a history for understanding fascism and a handbook for organizing against, The Black Antifascist Tradition: Fighting Back from Anti-Lynching to Abolition (Haymarket Books, 2024) is an essential book for understanding our present moment and the challenges ahead. From London to the Caribbean, from Ethiopia to Harlem, from Black Lives Matter to abolition, Black radicals and writers have long understood fascism as a threat to the survival of Black people around the world—and to everyone. 
In The Black Antifascist Tradition, scholar-activists Jeanelle K. Hope and Bill Mullen show how generations of Black activists and intellectuals—from Ida B. Wells in the fight against lynching, to Angela Y. Davis in the fight against the prison-industrial complex—have stood within a tradition of Black Antifascism. As Davis once observed, pointing to the importance of anti-Black racism in the development of facism as an ideology, Black people have been “the first and most deeply injured victims of fascism.” Indeed, the experience of living under and resisting racial capitalism has often made Black radicals aware of the potential for fascism to take hold long before others understood this danger. The book explores the powerful ideas and activism of Paul Robeson, Mary McLeod Bethune, Claudia Jones, W. E. B. Du Bois, Frantz Fanon, Aime Cesaire, and Walter Rodney, as well as that of the Civil Rights Congress, the Black Liberation Army, and the We Charge Genocide movement, among others.
In shining a light on fascism and anti-Blackness, Hope and Mullen argue, the writers and organizers featured in this book have also developed urgent tools and strategies for overcoming it.
Jeanelle Hope is Director &amp; Associate Professor of African American Studies
Bill V. Mullen is Professor of English and American Studies at Purdue University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>450</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeanelle K. Hope and Bill V. Mullen</itunes:subtitle>
      <itunes:summary>The story of the fight against fascism across the African diaspora, revealing that Black antifascism has always been vital to global freedom struggles.
At once a history for understanding fascism and a handbook for organizing against, The Black Antifascist Tradition: Fighting Back from Anti-Lynching to Abolition (Haymarket Books, 2024) is an essential book for understanding our present moment and the challenges ahead. From London to the Caribbean, from Ethiopia to Harlem, from Black Lives Matter to abolition, Black radicals and writers have long understood fascism as a threat to the survival of Black people around the world—and to everyone. 
In The Black Antifascist Tradition, scholar-activists Jeanelle K. Hope and Bill Mullen show how generations of Black activists and intellectuals—from Ida B. Wells in the fight against lynching, to Angela Y. Davis in the fight against the prison-industrial complex—have stood within a tradition of Black Antifascism. As Davis once observed, pointing to the importance of anti-Black racism in the development of facism as an ideology, Black people have been “the first and most deeply injured victims of fascism.” Indeed, the experience of living under and resisting racial capitalism has often made Black radicals aware of the potential for fascism to take hold long before others understood this danger. The book explores the powerful ideas and activism of Paul Robeson, Mary McLeod Bethune, Claudia Jones, W. E. B. Du Bois, Frantz Fanon, Aime Cesaire, and Walter Rodney, as well as that of the Civil Rights Congress, the Black Liberation Army, and the We Charge Genocide movement, among others.
In shining a light on fascism and anti-Blackness, Hope and Mullen argue, the writers and organizers featured in this book have also developed urgent tools and strategies for overcoming it.
Jeanelle Hope is Director &amp; Associate Professor of African American Studies
Bill V. Mullen is Professor of English and American Studies at Purdue University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of the fight against fascism across the African diaspora, revealing that Black antifascism has always been vital to global freedom struggles.</p><p>At once a history for understanding fascism and a handbook for organizing against, <a href="https://bookshop.org/a/12343/9798888900949"><em>The Black Antifascist Tradition: Fighting Back from Anti-Lynching to Abolition</em></a><em> </em>(Haymarket Books, 2024) is an essential book for understanding our present moment and the challenges ahead. From London to the Caribbean, from Ethiopia to Harlem, from Black Lives Matter to abolition, Black radicals and writers have long understood fascism as a threat to the survival of Black people around the world—and to everyone. </p><p>In <em>The Black Antifascist Tradition</em>, scholar-activists Jeanelle K. Hope and Bill Mullen show how generations of Black activists and intellectuals—from Ida B. Wells in the fight against lynching, to Angela Y. Davis in the fight against the prison-industrial complex—have stood within a tradition of Black Antifascism. As Davis once observed, pointing to the importance of anti-Black racism in the development of facism as an ideology, Black people have been “the first and most deeply injured victims of fascism.” Indeed, the experience of living under and resisting racial capitalism has often made Black radicals aware of the potential for fascism to take hold long before others understood this danger. The book explores the powerful ideas and activism of Paul Robeson, Mary McLeod Bethune, Claudia Jones, W. E. B. Du Bois, Frantz Fanon, Aime Cesaire, and Walter Rodney, as well as that of the Civil Rights Congress, the Black Liberation Army, and the We Charge Genocide movement, among others.</p><p>In shining a light on fascism and anti-Blackness, Hope and Mullen argue, the writers and organizers featured in this book have also developed urgent tools and strategies for overcoming it.</p><p>Jeanelle Hope is Director &amp; Associate Professor of African American Studies</p><p>Bill V. Mullen is Professor of English and American Studies at Purdue University.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4259</itunes:duration>
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      <title>Robin Waterfield, "Plato of Athens: A Life in Philosophy" (Oxford UP, 2023)</title>
      <description>The first ever biography of the founder of Western philosophy Considered by many to be the most important philosopher ever, Plato was born into a well-to-do family in wartime Athens at the end of the fifth century BCE. In his teens, he honed his intellect by attending lectures from the many thinkers who passed through Athens and toyed with the idea of writing poetry. He finally decided to go into politics, but became disillusioned, especially after the Athenians condemned his teacher, Socrates, to death. Instead, Plato turned to writing and teaching. He began teaching in his twenties and later founded the Academy, the world's first higher-educational research and teaching establishment. Eventually, he returned to practical politics and spent a considerable amount of time and energy trying to create a constitution for Syracuse in Sicily that would reflect and perpetuate some of his political ideals. The attempts failed, and Plato's disappointment can be traced in some of his later political works. In his lifetime and after, Plato was considered almost divine. Though a measure of his importance, this led to the invention of many tall tales about him-both by those who adored him and his detractors. 
In Plato of Athens: A Life in Philosophy (Oxford UP, 2023), Robin Waterfield steers a judicious course among these stories, debunking some while accepting the kernels of truth in others. He explains why Plato chose to write dialogues rather than treatises and gives an overview of the subject matter of all of Plato's books. Clearly and engagingly written throughout, Plato of Athens is the perfect introduction to the man and his work.
Robin Waterfield is an independent scholar and translator living in southern Greece. Among his numerous translations of Greek works are Plato's Symposium, Gorgias, and Republic, all published in the Oxford World's Classics series. His previous works of history include Creators, Conquerors, and Citizens: A History of Ancient Greece and Taken at the Flood: The Roman Conquest of Greece.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin Waterfield</itunes:subtitle>
      <itunes:summary>The first ever biography of the founder of Western philosophy Considered by many to be the most important philosopher ever, Plato was born into a well-to-do family in wartime Athens at the end of the fifth century BCE. In his teens, he honed his intellect by attending lectures from the many thinkers who passed through Athens and toyed with the idea of writing poetry. He finally decided to go into politics, but became disillusioned, especially after the Athenians condemned his teacher, Socrates, to death. Instead, Plato turned to writing and teaching. He began teaching in his twenties and later founded the Academy, the world's first higher-educational research and teaching establishment. Eventually, he returned to practical politics and spent a considerable amount of time and energy trying to create a constitution for Syracuse in Sicily that would reflect and perpetuate some of his political ideals. The attempts failed, and Plato's disappointment can be traced in some of his later political works. In his lifetime and after, Plato was considered almost divine. Though a measure of his importance, this led to the invention of many tall tales about him-both by those who adored him and his detractors. 
In Plato of Athens: A Life in Philosophy (Oxford UP, 2023), Robin Waterfield steers a judicious course among these stories, debunking some while accepting the kernels of truth in others. He explains why Plato chose to write dialogues rather than treatises and gives an overview of the subject matter of all of Plato's books. Clearly and engagingly written throughout, Plato of Athens is the perfect introduction to the man and his work.
Robin Waterfield is an independent scholar and translator living in southern Greece. Among his numerous translations of Greek works are Plato's Symposium, Gorgias, and Republic, all published in the Oxford World's Classics series. His previous works of history include Creators, Conquerors, and Citizens: A History of Ancient Greece and Taken at the Flood: The Roman Conquest of Greece.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first ever biography of the founder of Western philosophy Considered by many to be the most important philosopher ever, Plato was born into a well-to-do family in wartime Athens at the end of the fifth century BCE. In his teens, he honed his intellect by attending lectures from the many thinkers who passed through Athens and toyed with the idea of writing poetry. He finally decided to go into politics, but became disillusioned, especially after the Athenians condemned his teacher, Socrates, to death. Instead, Plato turned to writing and teaching. He began teaching in his twenties and later founded the Academy, the world's first higher-educational research and teaching establishment. Eventually, he returned to practical politics and spent a considerable amount of time and energy trying to create a constitution for Syracuse in Sicily that would reflect and perpetuate some of his political ideals. The attempts failed, and Plato's disappointment can be traced in some of his later political works. In his lifetime and after, Plato was considered almost divine. Though a measure of his importance, this led to the invention of many tall tales about him-both by those who adored him and his detractors. </p><p>In<em> </em><a href="https://bookshop.org/a/12343/9780197564752"><em>Plato of Athens: A Life in Philosophy</em></a> (Oxford UP, 2023), Robin Waterfield steers a judicious course among these stories, debunking some while accepting the kernels of truth in others. He explains why Plato chose to write dialogues rather than treatises and gives an overview of the subject matter of all of Plato's books. Clearly and engagingly written throughout, Plato of Athens is the perfect introduction to the man and his work.</p><p><strong>Robin Waterfield</strong> is an independent scholar and translator living in southern Greece. Among his numerous translations of Greek works are Plato's <em>Symposium</em>, <em>Gorgias</em>, and <em>Republic</em>, all published in the Oxford World's Classics series. His previous works of history include <em>Creators, Conquerors, and Citizens: A History of Ancient Greece</em> and <em>Taken at the Flood: The Roman Conquest of Greece</em>.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3040</itunes:duration>
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      <title>Michael Ortiz, "Anti-Colonialism and the Crises of Interwar Fascism" (Bloombury, 2023)</title>
      <description>What is fascism? Is it an anomaly in the history of modern Europe? Or its culmination?
In Anti-Colonialism and the Crises of Interwar Fascism (Bloomsbury, 2023), Dr. Michael Ortiz makes the case that fascism should be understood, in part, as an imperial phenomenon. He contends that the Age of Appeasement (1935-1939) was not a titanic clash between rival socio-political systems (fascism and democracy), but rather an imperial contest between satisfied and unsatisfied empires.
Historians have long debated the extent to which Western imperialisms served as ideological and intellectual precursors to European fascisms. To date, this scholarship has largely employed an “inside-out” methodology that examines the imperial discourses that pushed fascist regimes outward, into Africa, Asia, and the Americas. While effective, such approaches tend to ignore the ways in which these places and their inhabitants understood European fascisms.
Addressing this imbalance, Anti-Colonialism adopts an “outside-in” approach that analyses fascist expansion from the perspective of Indian anti-colonialists such as Jawaharlal Nehru, Subhas Bose, and Mohandas Gandhi. Seen from India, the crises of Interwar fascism-the Second Italo-Ethiopian War, Spanish Civil War, Second Sino-Japanese War, Munich Agreement, and the outbreak of the Second World War-were yet another eruption of imperial expansion analogous (although not identical) to the Scramble for Africa and the Treaty of Versailles.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1431</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Ortiz</itunes:subtitle>
      <itunes:summary>What is fascism? Is it an anomaly in the history of modern Europe? Or its culmination?
In Anti-Colonialism and the Crises of Interwar Fascism (Bloomsbury, 2023), Dr. Michael Ortiz makes the case that fascism should be understood, in part, as an imperial phenomenon. He contends that the Age of Appeasement (1935-1939) was not a titanic clash between rival socio-political systems (fascism and democracy), but rather an imperial contest between satisfied and unsatisfied empires.
Historians have long debated the extent to which Western imperialisms served as ideological and intellectual precursors to European fascisms. To date, this scholarship has largely employed an “inside-out” methodology that examines the imperial discourses that pushed fascist regimes outward, into Africa, Asia, and the Americas. While effective, such approaches tend to ignore the ways in which these places and their inhabitants understood European fascisms.
Addressing this imbalance, Anti-Colonialism adopts an “outside-in” approach that analyses fascist expansion from the perspective of Indian anti-colonialists such as Jawaharlal Nehru, Subhas Bose, and Mohandas Gandhi. Seen from India, the crises of Interwar fascism-the Second Italo-Ethiopian War, Spanish Civil War, Second Sino-Japanese War, Munich Agreement, and the outbreak of the Second World War-were yet another eruption of imperial expansion analogous (although not identical) to the Scramble for Africa and the Treaty of Versailles.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is fascism? Is it an anomaly in the history of modern Europe? Or its culmination?</p><p>In <a href="https://bookshop.org/a/12343/9781350334953"><em>Anti-Colonialism and the Crises of Interwar Fascism</em></a> (Bloomsbury, 2023), Dr. Michael Ortiz makes the case that fascism should be understood, in part, as an imperial phenomenon. He contends that the Age of Appeasement (1935-1939) was not a titanic clash between rival socio-political systems (fascism and democracy), but rather an imperial contest between satisfied and unsatisfied empires.</p><p>Historians have long debated the extent to which Western imperialisms served as ideological and intellectual precursors to European fascisms. To date, this scholarship has largely employed an “inside-out” methodology that examines the imperial discourses that pushed fascist regimes outward, into Africa, Asia, and the Americas. While effective, such approaches tend to ignore the ways in which these places and their inhabitants understood European fascisms.</p><p>Addressing this imbalance, <em>Anti-Colonialism</em> adopts an “outside-in” approach that analyses fascist expansion from the perspective of Indian anti-colonialists such as Jawaharlal Nehru, Subhas Bose, and Mohandas Gandhi. Seen from India, the crises of Interwar fascism-the Second Italo-Ethiopian War, Spanish Civil War, Second Sino-Japanese War, Munich Agreement, and the outbreak of the Second World War-were yet another eruption of imperial expansion analogous (although not identical) to the Scramble for Africa and the Treaty of Versailles.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3187</itunes:duration>
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    <item>
      <title>Jeffrey R. Di Leo, "Contemporary Literary and Cultural Theory: An Overview" (Bloomsbury, 2023)</title>
      <description>The most exhaustive mapping of contemporary literary theory to date, Jeffrey R. Di Leo's book Contemporary Literary and Cultural Theory: An Overview (Bloomsbury, 2023) offers a comprehensive overview of the current state of the field of contemporary literary theory. Examining 75 key topics across 15 chapters, it provides an approachable and encyclopedic introduction to the most important areas of contemporary theory today.
Proceeding broadly chronologically from early theory all the way through to postcritique, Di Leo masterfully unpacks established topics such as psychoanalysis, structuralism and Marxism, as well as newer topics such as trans* theory, animal studies, disability studies, blue humanities, speculative realism and many more.
Featuring accessible discussion of the work of foundational theorists such as Lacan, Derrida and Freud as well as contemporary theorists such as Haraway, Braidotti and Hayles, it offers a magisterial examination of an enormously rich and varied body of work.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>290</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffrey R. Di Leo</itunes:subtitle>
      <itunes:summary>The most exhaustive mapping of contemporary literary theory to date, Jeffrey R. Di Leo's book Contemporary Literary and Cultural Theory: An Overview (Bloomsbury, 2023) offers a comprehensive overview of the current state of the field of contemporary literary theory. Examining 75 key topics across 15 chapters, it provides an approachable and encyclopedic introduction to the most important areas of contemporary theory today.
Proceeding broadly chronologically from early theory all the way through to postcritique, Di Leo masterfully unpacks established topics such as psychoanalysis, structuralism and Marxism, as well as newer topics such as trans* theory, animal studies, disability studies, blue humanities, speculative realism and many more.
Featuring accessible discussion of the work of foundational theorists such as Lacan, Derrida and Freud as well as contemporary theorists such as Haraway, Braidotti and Hayles, it offers a magisterial examination of an enormously rich and varied body of work.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The most exhaustive mapping of contemporary literary theory to date, Jeffrey R. Di Leo's book <a href="https://bookshop.org/a/12343/9781350366169"><em>Contemporary Literary and Cultural Theory: An Overview</em></a> (Bloomsbury, 2023) offers a comprehensive overview of the current state of the field of contemporary literary theory. Examining 75 key topics across 15 chapters, it provides an approachable and encyclopedic introduction to the most important areas of contemporary theory today.</p><p>Proceeding broadly chronologically from early theory all the way through to postcritique, Di Leo masterfully unpacks established topics such as psychoanalysis, structuralism and Marxism, as well as newer topics such as trans* theory, animal studies, disability studies, blue humanities, speculative realism and many more.</p><p>Featuring accessible discussion of the work of foundational theorists such as Lacan, Derrida and Freud as well as contemporary theorists such as Haraway, Braidotti and Hayles, it offers a magisterial examination of an enormously rich and varied body of work.</p><p><em>Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2211</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chia-ling Yang, "Appropriating Antiquity for Modern Chinese Painting" (Bloomsbury, 2023)</title>
      <description>The pursuit of antiquity was important for scholarly artists in constructing their knowledge of history and cultural identity in late imperial China. By examining versatile trends within paintings in modern China, this book questions the extent to which historical relics have been used to represent the ethnic identity of modern Chinese art. In doing so, this book asks: did the antiquarian movements ultimately serve as a deliberate tool for re-writing Chinese art history in modern China? 
In searching for the public meaning of inventive private collecting activity, Appropriating Antiquity in Modern Chinese Painting (Bloomsbury, 2023) draws on various modes of artistic creation to address how the use of antiquities in early 20th-century Chinese art both produced and reinforced the imaginative links between ancient civilization and modern lives in the late Qing dynasty. Further exploring how these social and cultural transformations were related to the artistic exchanges happening at the time between China, Japan and the West, the book successfully analyses how modernity was translated and appropriated at the turn of the 20th century, throughout Asia and further afield.
Prof. Chia-Ling Yang is the Personal Chair of Chinese Art and Programme Director of PhD and MScR in History of Art at The University of Edinburgh. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>519</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chia-ling Yang</itunes:subtitle>
      <itunes:summary>The pursuit of antiquity was important for scholarly artists in constructing their knowledge of history and cultural identity in late imperial China. By examining versatile trends within paintings in modern China, this book questions the extent to which historical relics have been used to represent the ethnic identity of modern Chinese art. In doing so, this book asks: did the antiquarian movements ultimately serve as a deliberate tool for re-writing Chinese art history in modern China? 
In searching for the public meaning of inventive private collecting activity, Appropriating Antiquity in Modern Chinese Painting (Bloomsbury, 2023) draws on various modes of artistic creation to address how the use of antiquities in early 20th-century Chinese art both produced and reinforced the imaginative links between ancient civilization and modern lives in the late Qing dynasty. Further exploring how these social and cultural transformations were related to the artistic exchanges happening at the time between China, Japan and the West, the book successfully analyses how modernity was translated and appropriated at the turn of the 20th century, throughout Asia and further afield.
Prof. Chia-Ling Yang is the Personal Chair of Chinese Art and Programme Director of PhD and MScR in History of Art at The University of Edinburgh. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The pursuit of antiquity was important for scholarly artists in constructing their knowledge of history and cultural identity in late imperial China. By examining versatile trends within paintings in modern China, this book questions the extent to which historical relics have been used to represent the ethnic identity of modern Chinese art. In doing so, this book asks: did the antiquarian movements ultimately serve as a deliberate tool for re-writing Chinese art history in modern China? </p><p>In searching for the public meaning of inventive private collecting activity, <a href="https://bookshop.org/a/12343/9781501358371"><em>Appropriating Antiquity in Modern Chinese Painting</em></a> (Bloomsbury, 2023) draws on various modes of artistic creation to address how the use of antiquities in early 20th-century Chinese art both produced and reinforced the imaginative links between ancient civilization and modern lives in the late Qing dynasty. Further exploring how these social and cultural transformations were related to the artistic exchanges happening at the time between China, Japan and the West, the book successfully analyses how modernity was translated and appropriated at the turn of the 20th century, throughout Asia and further afield.</p><p><a href="https://www.eca.ed.ac.uk/profile/prof-chia-ling-yang">Prof. Chia-Ling Yang</a> is the Personal Chair of Chinese Art and Programme Director of PhD and MScR in History of Art at The University of Edinburgh. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4878</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>William Bain, "Political Theology of International Order" (Oxford UP, 2020)</title>
      <description>Is contemporary international order truly a secular arrangement? Theorists of international relations typically adhere to a narrative that portrays the modern states system as the product of a gradual process of secularization that transcended the religiosity of medieval Christendom. William Bain's Political Theology of International Order (Oxford University Press, 2020) challenges this narrative by arguing that modern theories of international order reflect ideas that originate in medieval theology. They are, in other words, worldly applications of a theological pattern.
This ground-breaking book makes two key contributions to scholarship on international order. First, it provides a thorough intellectual history of medieval and early modern traditions of thought and the way in which they shape modern thinking about international order. It explores the ideas of Augustine, Thomas Aquinas, William of Ockham, Martin Luther, and other theologians to rise above the sharp differentiation of medieval and modern that underpins most international thought. Uncovering this theological inheritance invites a fundamental reassessment of canonical figures, such as Hugo Grotius and Thomas Hobbes, and their contribution to theorizing international order. Second, this book shows how theological ideas continue to shape modern theories of international order by structuring the questions theorists ask as well as the answer they provide. It argues that the dominant vocabulary of international order, system and society, anarchy, balance of power, and constitutionalism, is mediated by the intellectual commitments of nominalist theology. It concludes by exploring the implications of thinking in terms of this theological inheritance, albeit in a world where God is only one of several possibilities that can called upon to secure the regularity of order.

William Bain is Associate Professor of International Relations at National University of Singapore. He is the author of Between Anarchy and Society: Trusteeship and the Obligations of Power (OUP, 2003) and editor of, and contributor to, Medieval Foundations of International Relations (Routledge, 2016) and The Empire of Security and the Safety of the People (Routledge, 2006). He has written widely on the theory of international society and the history of international thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William Bain</itunes:subtitle>
      <itunes:summary>Is contemporary international order truly a secular arrangement? Theorists of international relations typically adhere to a narrative that portrays the modern states system as the product of a gradual process of secularization that transcended the religiosity of medieval Christendom. William Bain's Political Theology of International Order (Oxford University Press, 2020) challenges this narrative by arguing that modern theories of international order reflect ideas that originate in medieval theology. They are, in other words, worldly applications of a theological pattern.
This ground-breaking book makes two key contributions to scholarship on international order. First, it provides a thorough intellectual history of medieval and early modern traditions of thought and the way in which they shape modern thinking about international order. It explores the ideas of Augustine, Thomas Aquinas, William of Ockham, Martin Luther, and other theologians to rise above the sharp differentiation of medieval and modern that underpins most international thought. Uncovering this theological inheritance invites a fundamental reassessment of canonical figures, such as Hugo Grotius and Thomas Hobbes, and their contribution to theorizing international order. Second, this book shows how theological ideas continue to shape modern theories of international order by structuring the questions theorists ask as well as the answer they provide. It argues that the dominant vocabulary of international order, system and society, anarchy, balance of power, and constitutionalism, is mediated by the intellectual commitments of nominalist theology. It concludes by exploring the implications of thinking in terms of this theological inheritance, albeit in a world where God is only one of several possibilities that can called upon to secure the regularity of order.

William Bain is Associate Professor of International Relations at National University of Singapore. He is the author of Between Anarchy and Society: Trusteeship and the Obligations of Power (OUP, 2003) and editor of, and contributor to, Medieval Foundations of International Relations (Routledge, 2016) and The Empire of Security and the Safety of the People (Routledge, 2006). He has written widely on the theory of international society and the history of international thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is contemporary international order truly a secular arrangement? Theorists of international relations typically adhere to a narrative that portrays the modern states system as the product of a gradual process of secularization that transcended the religiosity of medieval Christendom. William Bain's <a href="https://bookshop.org/a/12343/9780192887382"><em>Political Theology of International Order</em></a> (Oxford University Press, 2020) challenges this narrative by arguing that modern theories of international order reflect ideas that originate in medieval theology. They are, in other words, worldly applications of a theological pattern.</p><p>This ground-breaking book makes two key contributions to scholarship on international order. First, it provides a thorough intellectual history of medieval and early modern traditions of thought and the way in which they shape modern thinking about international order. It explores the ideas of Augustine, Thomas Aquinas, William of Ockham, Martin Luther, and other theologians to rise above the sharp differentiation of medieval and modern that underpins most international thought. Uncovering this theological inheritance invites a fundamental reassessment of canonical figures, such as Hugo Grotius and Thomas Hobbes, and their contribution to theorizing international order. Second, this book shows how theological ideas continue to shape modern theories of international order by structuring the questions theorists ask as well as the answer they provide. It argues that the dominant vocabulary of international order, system and society, anarchy, balance of power, and constitutionalism, is mediated by the intellectual commitments of nominalist theology. It concludes by exploring the implications of thinking in terms of this theological inheritance, albeit in a world where God is only one of several possibilities that can called upon to secure the regularity of order.</p><p><br></p><p><a href="https://fass.nus.edu.sg/pol/people/william-bain/">William Bain</a> is Associate Professor of International Relations at National University of Singapore. He is the author of <a href="https://bookshop.org/p/books/between-anarchy-and-society-trusteeship-and-the-obligations-of-power-william-bain/11923482?ean=9780199260263"><em>Between Anarchy and Society: Trusteeship and the Obligations of Power</em></a> (OUP, 2003) and editor of, and contributor to, <a href="https://bookshop.org/p/books/medieval-foundations-of-international-relations-william-bain/10977818?ean=9781138795792"><em>Medieval Foundations of International Relations</em></a> (Routledge, 2016) and <a href="https://www.routledge.com/The-Empire-of-Security-and-the-Safety-of-the-People/Bain/p/book/9780415663953"><em>The Empire of Security and the Safety of the People</em></a> (Routledge, 2006). He has written widely on the theory of international society and the history of international thought.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5968</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Colleen Taylor, "Irish Materialisms: The Nonhuman and the Making of Colonial Ireland, 1690-1830" (Oxford UP, 2024)</title>
      <description>Coins, flax, spinning wheels, mud, pigs. Each of these objects were ubiquitous in the premodern cultural representation of the Irish. Through case studies of these five objects, Colleen Taylor’s new monograph Irish Materialisms: The Nonhuman and the Making of Colonial Ireland, 1690-1830 (Oxford University Press, 2024) recovers the sometimes-oppressive, sometimes-liberatory meanings invested in nonhuman matter. Irish Materialisms collects a rich archive of material from William Carleton’s “Phil Purcel, the Pig Driver,” to the it-narrative The Adventures of a Bad Shilling in the Kingdom of Ireland, Gulliver’s Travels to Sydney Owenson’s The Wild Irish Girl.
Colleen Taylor is Professor of English at Boston College. She has held the National Endowment for the Humanities Fellowship at the University of Notre Dame and an Irish Research Council Postdoctoral Award at University College Cork. Irish Materialisms is her first monograph.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>289</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Colleen Taylor</itunes:subtitle>
      <itunes:summary>Coins, flax, spinning wheels, mud, pigs. Each of these objects were ubiquitous in the premodern cultural representation of the Irish. Through case studies of these five objects, Colleen Taylor’s new monograph Irish Materialisms: The Nonhuman and the Making of Colonial Ireland, 1690-1830 (Oxford University Press, 2024) recovers the sometimes-oppressive, sometimes-liberatory meanings invested in nonhuman matter. Irish Materialisms collects a rich archive of material from William Carleton’s “Phil Purcel, the Pig Driver,” to the it-narrative The Adventures of a Bad Shilling in the Kingdom of Ireland, Gulliver’s Travels to Sydney Owenson’s The Wild Irish Girl.
Colleen Taylor is Professor of English at Boston College. She has held the National Endowment for the Humanities Fellowship at the University of Notre Dame and an Irish Research Council Postdoctoral Award at University College Cork. Irish Materialisms is her first monograph.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Coins, flax, spinning wheels, mud, pigs. Each of these objects were ubiquitous in the premodern cultural representation of the Irish. Through case studies of these five objects, Colleen Taylor’s new monograph <a href="https://bookshop.org/a/12343/9780198894834"><em>Irish Materialisms: The Nonhuman and the Making of Colonial Ireland, 1690-1830</em></a> (Oxford University Press, 2024) recovers the sometimes-oppressive, sometimes-liberatory meanings invested in nonhuman matter. <em>Irish Materialisms</em> collects a rich archive of material from William Carleton’s “Phil Purcel, the Pig Driver,” to the it-narrative <em>The Adventures of a Bad Shilling in the Kingdom of Ireland</em>, <em>Gulliver’s Travels</em> to Sydney Owenson’s <em>The Wild Irish Girl</em>.</p><p>Colleen Taylor is Professor of English at Boston College. She has held the National Endowment for the Humanities Fellowship at the University of Notre Dame and an Irish Research Council Postdoctoral Award at University College Cork. <em>Irish Materialisms</em> is her first monograph.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3832</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aaron Clift, "Anticommunism in French Society and Politics, 1945-1953" (Oxford UP, 2023)</title>
      <description>Anticommunism in French Society and Politics, 1945-1953 (Oxford UP, 2023) evaluates the prevalence of anticommunism among the French population in 1945 to 1953, and examines its causes, character, and consequences through a series of case studies on different segments of French society. These include the scouting movement; family organisations; agricultural associations; middle-class groups; and trade unions and other working-class organisations. Aaron Clift contends that anticommunism was more widespread and deeply rooted than previously believed, and had a substantial impact on national politics and on these social groups and organisations. 
Furthermore, he argues that the study of anticommunism allows us a deeper understanding of the values they regarded as the most important to defend. Although anticommunism was a diverse phenomenon, this work identifies common discourses, including portrayals of communism as a threat to the nation; the colonial empire; the traditional family; private property; religion; the rural world; and Western civilisation. It also highlights common aims (such as the rehabilitation of wartime collaborators) and tactics (such as the invocation of apoliticism). While acknowledging the importance of the Cold War, it rejects the assumption that anticommunism was an American import or foreign to French society and demonstrates links between anticommunism and anti-Americanism. It concludes that anticommunism drew its strength from the connection or even conflation of communism with perceived negative social changes that were seen to threaten traditional French civilisation, interacting with the postwar international and domestic environment and the personal experiences of individual anticommunists.
Aaron Clift received his doctorate from the University of Oxford in 2022, following a Master's at the University of Toronto and a Bachelor's at the University of Victoria. After a stint as a Postdoctoral History Scholar at the University of Calgary, Dr. Clift is now a Fellow at the London School of Economics where he teaches and researches on the Cold War period.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1429</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron Clift</itunes:subtitle>
      <itunes:summary>Anticommunism in French Society and Politics, 1945-1953 (Oxford UP, 2023) evaluates the prevalence of anticommunism among the French population in 1945 to 1953, and examines its causes, character, and consequences through a series of case studies on different segments of French society. These include the scouting movement; family organisations; agricultural associations; middle-class groups; and trade unions and other working-class organisations. Aaron Clift contends that anticommunism was more widespread and deeply rooted than previously believed, and had a substantial impact on national politics and on these social groups and organisations. 
Furthermore, he argues that the study of anticommunism allows us a deeper understanding of the values they regarded as the most important to defend. Although anticommunism was a diverse phenomenon, this work identifies common discourses, including portrayals of communism as a threat to the nation; the colonial empire; the traditional family; private property; religion; the rural world; and Western civilisation. It also highlights common aims (such as the rehabilitation of wartime collaborators) and tactics (such as the invocation of apoliticism). While acknowledging the importance of the Cold War, it rejects the assumption that anticommunism was an American import or foreign to French society and demonstrates links between anticommunism and anti-Americanism. It concludes that anticommunism drew its strength from the connection or even conflation of communism with perceived negative social changes that were seen to threaten traditional French civilisation, interacting with the postwar international and domestic environment and the personal experiences of individual anticommunists.
Aaron Clift received his doctorate from the University of Oxford in 2022, following a Master's at the University of Toronto and a Bachelor's at the University of Victoria. After a stint as a Postdoctoral History Scholar at the University of Calgary, Dr. Clift is now a Fellow at the London School of Economics where he teaches and researches on the Cold War period.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198886785"><em>Anticommunism in French Society and Politics, 1945-1953</em> </a>(Oxford UP, 2023) evaluates the prevalence of anticommunism among the French population in 1945 to 1953, and examines its causes, character, and consequences through a series of case studies on different segments of French society. These include the scouting movement; family organisations; agricultural associations; middle-class groups; and trade unions and other working-class organisations. Aaron Clift contends that anticommunism was more widespread and deeply rooted than previously believed, and had a substantial impact on national politics and on these social groups and organisations. </p><p>Furthermore, he argues that the study of anticommunism allows us a deeper understanding of the values they regarded as the most important to defend. Although anticommunism was a diverse phenomenon, this work identifies common discourses, including portrayals of communism as a threat to the nation; the colonial empire; the traditional family; private property; religion; the rural world; and Western civilisation. It also highlights common aims (such as the rehabilitation of wartime collaborators) and tactics (such as the invocation of apoliticism). While acknowledging the importance of the Cold War, it rejects the assumption that anticommunism was an American import or foreign to French society and demonstrates links between anticommunism and anti-Americanism. It concludes that anticommunism drew its strength from the connection or even conflation of communism with perceived negative social changes that were seen to threaten traditional French civilisation, interacting with the postwar international and domestic environment and the personal experiences of individual anticommunists.</p><p>Aaron Clift received his doctorate from the University of Oxford in 2022, following a Master's at the University of Toronto and a Bachelor's at the University of Victoria. After a stint as a Postdoctoral History Scholar at the University of Calgary, Dr. Clift is now a Fellow at the London School of Economics where he teaches and researches on the Cold War period.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3708</itunes:duration>
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      <title>Maarten Couttenier, "Anthropology and Race in Belgium and the Congo (1839-1922)" (Routledge, 2023)</title>
      <description>Maarten Couttenier's Anthropology and Race in Belgium and the Congo (1839-1922) (Routledge, 2023) examines the history of Belgian physical anthropology in the long nineteenth century and discusses how the notion of 'race' structured Belgian pasts and presents as well as relations between metropole and empire.
In a context of competing European nationalisms, Belgian anthropologists mainly used physical characters, like skull form and the color of hair and eyes, to delimitate 'races', which were believed to be permanent and existent. Their belief in a supposed racial superiority was however above all telling about their own origins and physical characters. Although it is often assumed that these ideas were subsequently transferred to the colony, the case of Belgian colonization in Congo shows that colonial administrators, at least in theory, were reluctant to use the idea of permanent 'races' because they needed the possibility of 'evolution' to legitimize their actions as part of a 'civilizing mission'. In reality, however, colonization was based on military occupation and economic exploitation, with devastating effects. This book analyzes how, in this violent context, widespread racial prejudices in fact dehumanized Congolese. This not only allowed colonizers to act inhuman but also reduced Congolese, or their body parts, to objects that could be measured, photographed, casted, and 'collected'.
This volume will be of use to students and scholars alike interested in social and cultural history as well as imperial and colonial history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 24 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maarten Couttenier</itunes:subtitle>
      <itunes:summary>Maarten Couttenier's Anthropology and Race in Belgium and the Congo (1839-1922) (Routledge, 2023) examines the history of Belgian physical anthropology in the long nineteenth century and discusses how the notion of 'race' structured Belgian pasts and presents as well as relations between metropole and empire.
In a context of competing European nationalisms, Belgian anthropologists mainly used physical characters, like skull form and the color of hair and eyes, to delimitate 'races', which were believed to be permanent and existent. Their belief in a supposed racial superiority was however above all telling about their own origins and physical characters. Although it is often assumed that these ideas were subsequently transferred to the colony, the case of Belgian colonization in Congo shows that colonial administrators, at least in theory, were reluctant to use the idea of permanent 'races' because they needed the possibility of 'evolution' to legitimize their actions as part of a 'civilizing mission'. In reality, however, colonization was based on military occupation and economic exploitation, with devastating effects. This book analyzes how, in this violent context, widespread racial prejudices in fact dehumanized Congolese. This not only allowed colonizers to act inhuman but also reduced Congolese, or their body parts, to objects that could be measured, photographed, casted, and 'collected'.
This volume will be of use to students and scholars alike interested in social and cultural history as well as imperial and colonial history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Maarten Couttenier's <a href="https://bookshop.org/a/12343/9781032591605"><em>Anthropology and Race in Belgium and the Congo</em></a> (1839-1922) (Routledge, 2023) examines the history of Belgian physical anthropology in the long nineteenth century and discusses how the notion of 'race' structured Belgian pasts and presents as well as relations between metropole and empire.</p><p>In a context of competing European nationalisms, Belgian anthropologists mainly used physical characters, like skull form and the color of hair and eyes, to delimitate 'races', which were believed to be permanent and existent. Their belief in a supposed racial superiority was however above all telling about their own origins and physical characters. Although it is often assumed that these ideas were subsequently transferred to the colony, the case of Belgian colonization in Congo shows that colonial administrators, at least in theory, were reluctant to use the idea of permanent 'races' because they needed the possibility of 'evolution' to legitimize their actions as part of a 'civilizing mission'. In reality, however, colonization was based on military occupation and economic exploitation, with devastating effects. This book analyzes how, in this violent context, widespread racial prejudices in fact dehumanized Congolese. This not only allowed colonizers to act inhuman but also reduced Congolese, or their body parts, to objects that could be measured, photographed, casted, and 'collected'.</p><p>This volume will be of use to students and scholars alike interested in social and cultural history as well as imperial and colonial history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2362</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Marc-William Palen, "Pax Economica: Left-Wing Visions of a Free Trade World" (Princeton UP, 2024)</title>
      <description>A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century. 
The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis? 
In Pax Economica: Left-Wing Visions of a Free Trade World (Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 23 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc-William Palen</itunes:subtitle>
      <itunes:summary>A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century. 
The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis? 
In Pax Economica: Left-Wing Visions of a Free Trade World (Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century. </p><p>The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis? </p><p>In <a href="https://bookshop.org/a/12343/9780691199320"><em>Pax Economica: Left-Wing Visions of a Free Trade World</em></a><em> </em>(Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Isaac Deutscher, "Lenin's Childhood" (Verso, 2024)</title>
      <description>On January 21, 1924 and at the age of 53, Vladimir Lenin passed away. We’ve now had a century of a world without him, but also a century of a world undeniably changed by his imprint. In commemoration of his life, Verso has recently put out a collection of classic works both by and about this pivotal figure. One of these books, a short biographical sketch called Lenin’s Childhood, is the topic of today’s conversation, although it’s really only a jumping off point for my guest and I to talk about the book’s author, the Marxist historian and biographer Isaac Deutscher. Best known for his biographies of Stalin and his trilogy on Trotsky, Lenin’s Childhood is the only completed piece of an attempted two-volume study that would’ve completed his biographical work, and set the stage for a greater study of Russian history in general. While his untimely death in 1967 cut his work short, he still left a rich body of writing worth wrestling with. Throughout our conversation, we discuss Deutscher’s life, work and legacy, and encourage listeners to revisit his work as still relevant for contemporary readers.
Our guest today, Gonzalo Pozo, wrote the introduction to the new edition of Lenin’s Childhood, and is currently working on a biography of Isaac Deutscher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>263</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Isaac Deutscher</itunes:subtitle>
      <itunes:summary>On January 21, 1924 and at the age of 53, Vladimir Lenin passed away. We’ve now had a century of a world without him, but also a century of a world undeniably changed by his imprint. In commemoration of his life, Verso has recently put out a collection of classic works both by and about this pivotal figure. One of these books, a short biographical sketch called Lenin’s Childhood, is the topic of today’s conversation, although it’s really only a jumping off point for my guest and I to talk about the book’s author, the Marxist historian and biographer Isaac Deutscher. Best known for his biographies of Stalin and his trilogy on Trotsky, Lenin’s Childhood is the only completed piece of an attempted two-volume study that would’ve completed his biographical work, and set the stage for a greater study of Russian history in general. While his untimely death in 1967 cut his work short, he still left a rich body of writing worth wrestling with. Throughout our conversation, we discuss Deutscher’s life, work and legacy, and encourage listeners to revisit his work as still relevant for contemporary readers.
Our guest today, Gonzalo Pozo, wrote the introduction to the new edition of Lenin’s Childhood, and is currently working on a biography of Isaac Deutscher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On January 21, 1924 and at the age of 53, Vladimir Lenin passed away. We’ve now had a century of a world without him, but also a century of a world undeniably changed by his imprint. In commemoration of his life, <a href="https://www.versobooks.com/blogs/news/thinking-with-lenin-on-the-centenary-of-his-death">Verso has recently put out a collection of classic works both by and about this pivotal figure</a>. One of these books, a short biographical sketch called <em>Lenin’s Childhood</em>, is the topic of today’s conversation, although it’s really only a jumping off point for my guest and I to talk about the book’s author, the Marxist historian and biographer Isaac Deutscher. Best known for his biographies of Stalin and <a href="https://www.versobooks.com/products/40-the-prophet">his trilogy on Trotsky</a>, <em>Lenin’s Childhood</em> is the only completed piece of an attempted two-volume study that would’ve completed his biographical work, and set the stage for a greater study of Russian history in general. While his untimely death in 1967 cut his work short, he still left a rich body of writing worth wrestling with. Throughout our conversation, we discuss Deutscher’s life, work and legacy, and encourage listeners to revisit his work as still relevant for contemporary readers.</p><p>Our guest today, Gonzalo Pozo, wrote the introduction to the new edition of <em>Lenin’s Childhood</em>, and is currently working on a biography of Isaac Deutscher.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4381</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stephanie Li, "Ugly White People: Writing Whiteness in Contemporary America" (U Minnesota Press, 2023)</title>
      <description>White Americans are confronting their whiteness more than ever before, with political and social shifts ushering in a newfound racial awareness. And with white people increasingly seeing themselves as distinctly racialized (not simply as American or human), white writers are exposing a self-awareness of white racialized behavior-from staunch antiracism to virulent forms of xenophobic nationalism. Ugly White People: Writing Whiteness in Contemporary America (U Minnesota Press, 2023) explores representations of whiteness from twenty-first-century white American authors, revealing white recognition of the ugly forms whiteness can take.
Stephanie Li argues that much of the twenty-first century has been defined by this rising consciousness of whiteness because of the imminent shift to a "majority minority" population and the growing diversification of America's political, social, and cultural institutions. The result is literature that more directly grapples with whiteness as its own construct rather than a wrongly assumed norm. Li contextualizes a series of literary novels as collectively influenced by changes in racial and political attitudes. Turning to works by Dave Eggers, Sarah Smarsh, J. D. Vance, Claire Messud, Ben Lerner, and others, she traces the responses to white consciousness that breed shared manifestations of ugliness. The tension between acknowledging whiteness as an identity built on domination and the failure to remedy inequalities that have proliferated from this founding injustice is often the source of the ugly whiteness portrayed through these narratives.
The questions posed in Ugly White People about the nature and future of whiteness are vital to understanding contemporary race relations in America. From the election of Trump and the rise of white nationalism to Karen memes and the war against critical race theory to the pervasive pattern of behavior among largely liberal-leaning whites, Li elucidates truths about whiteness that challenge any hope of national unity and, most devastatingly, the basic humanity of others.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie Li</itunes:subtitle>
      <itunes:summary>White Americans are confronting their whiteness more than ever before, with political and social shifts ushering in a newfound racial awareness. And with white people increasingly seeing themselves as distinctly racialized (not simply as American or human), white writers are exposing a self-awareness of white racialized behavior-from staunch antiracism to virulent forms of xenophobic nationalism. Ugly White People: Writing Whiteness in Contemporary America (U Minnesota Press, 2023) explores representations of whiteness from twenty-first-century white American authors, revealing white recognition of the ugly forms whiteness can take.
Stephanie Li argues that much of the twenty-first century has been defined by this rising consciousness of whiteness because of the imminent shift to a "majority minority" population and the growing diversification of America's political, social, and cultural institutions. The result is literature that more directly grapples with whiteness as its own construct rather than a wrongly assumed norm. Li contextualizes a series of literary novels as collectively influenced by changes in racial and political attitudes. Turning to works by Dave Eggers, Sarah Smarsh, J. D. Vance, Claire Messud, Ben Lerner, and others, she traces the responses to white consciousness that breed shared manifestations of ugliness. The tension between acknowledging whiteness as an identity built on domination and the failure to remedy inequalities that have proliferated from this founding injustice is often the source of the ugly whiteness portrayed through these narratives.
The questions posed in Ugly White People about the nature and future of whiteness are vital to understanding contemporary race relations in America. From the election of Trump and the rise of white nationalism to Karen memes and the war against critical race theory to the pervasive pattern of behavior among largely liberal-leaning whites, Li elucidates truths about whiteness that challenge any hope of national unity and, most devastatingly, the basic humanity of others.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>White Americans are confronting their whiteness more than ever before, with political and social shifts ushering in a newfound racial awareness. And with white people increasingly seeing themselves as distinctly racialized (not simply as American or human), white writers are exposing a self-awareness of white racialized behavior-from staunch antiracism to virulent forms of xenophobic nationalism. <a href="https://bookshop.org/a/12343/9781517915735"><em>Ugly White People: Writing Whiteness in Contemporary America</em></a><em> </em>(U Minnesota Press, 2023) explores representations of whiteness from twenty-first-century white American authors, revealing white recognition of the ugly forms whiteness can take.</p><p>Stephanie Li argues that much of the twenty-first century has been defined by this rising consciousness of whiteness because of the imminent shift to a "majority minority" population and the growing diversification of America's political, social, and cultural institutions. The result is literature that more directly grapples with whiteness as its own construct rather than a wrongly assumed norm. Li contextualizes a series of literary novels as collectively influenced by changes in racial and political attitudes. Turning to works by Dave Eggers, Sarah Smarsh, J. D. Vance, Claire Messud, Ben Lerner, and others, she traces the responses to white consciousness that breed shared manifestations of ugliness. The tension between acknowledging whiteness as an identity built on domination and the failure to remedy inequalities that have proliferated from this founding injustice is often the source of the ugly whiteness portrayed through these narratives.</p><p>The questions posed in <em>Ugly White People</em> about the nature and future of whiteness are vital to understanding contemporary race relations in America. From the election of Trump and the rise of white nationalism to Karen memes and the war against critical race theory to the pervasive pattern of behavior among largely liberal-leaning whites, Li elucidates truths about whiteness that challenge any hope of national unity and, most devastatingly, the basic humanity of others.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2497</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stephen Phillips, "The Metaphysics of Meditation: Sri Aurobindo and Adi-Sakara on the Isa Upanisad" (Bloombury, 2024)</title>
      <description>In The Metaphysics of Meditation: Sri Aurobindo and Ādi Śaṅkara on the Īśā Upaniṣad (Bloomsbury 2024), Stephen Phillips argues that the two titular Vedānta philosophers are not as opposed as commonly thought. His book is structured as a series of essays on Aurobindo and Śaṅkara’s analysis of the early, important, and brief Īśā Upaniṣad, also including a new English translation of the text along with a translation of Śaṅkara’s commentary thereupon. Philosophically, the book investigates questions about what is metaphysically fundamental, the epistemology of mystical, meditative practices such as yoga, the limitations of human language in expressing the ineffable—and the role of poetry in these efforts, and the problem of evil facing even panentheistic monists such as Advaita Vedāntins. In many ways an introduction to Advaita Vedānta, The Metaphysics of Meditation also includes new translations of Śaṅkara’s theodicy from his Brahmasūtra commentary and his discussion of the disciplines (yogas) of meditation and action in his Bhagavad Gītā commentary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>337</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Phillips</itunes:subtitle>
      <itunes:summary>In The Metaphysics of Meditation: Sri Aurobindo and Ādi Śaṅkara on the Īśā Upaniṣad (Bloomsbury 2024), Stephen Phillips argues that the two titular Vedānta philosophers are not as opposed as commonly thought. His book is structured as a series of essays on Aurobindo and Śaṅkara’s analysis of the early, important, and brief Īśā Upaniṣad, also including a new English translation of the text along with a translation of Śaṅkara’s commentary thereupon. Philosophically, the book investigates questions about what is metaphysically fundamental, the epistemology of mystical, meditative practices such as yoga, the limitations of human language in expressing the ineffable—and the role of poetry in these efforts, and the problem of evil facing even panentheistic monists such as Advaita Vedāntins. In many ways an introduction to Advaita Vedānta, The Metaphysics of Meditation also includes new translations of Śaṅkara’s theodicy from his Brahmasūtra commentary and his discussion of the disciplines (yogas) of meditation and action in his Bhagavad Gītā commentary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781350412415"><em>The Metaphysics of Meditation: Sri Aurobindo and Ādi Śaṅkara on the Īśā Upaniṣad</em></a><em> </em>(Bloomsbury 2024), Stephen Phillips argues that the two titular Vedānta philosophers are not as opposed as commonly thought. His book is structured as a series of essays on Aurobindo and Śaṅkara’s analysis of the early, important, and brief <em>Īśā Upaniṣad</em>, also including a new English translation of the text along with a translation of Śaṅkara’s commentary thereupon. Philosophically, the book investigates questions about what is metaphysically fundamental, the epistemology of mystical, meditative practices such as yoga, the limitations of human language in expressing the ineffable—and the role of poetry in these efforts, and the problem of evil facing even panentheistic monists such as Advaita Vedāntins. In many ways an introduction to Advaita Vedānta, <em>The Metaphysics of Meditation </em>also includes new translations of Śaṅkara’s theodicy from his <em>Brahmasūtra </em>commentary and his discussion of the disciplines (yogas) of meditation and action in his <em>Bhagavad Gītā </em>commentary.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3815</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>How to Be a Good Statesman: Johnny Burtka on Political Leadership from Xenophon to Churchill</title>
      <description>We have a preponderance of books on leadership in business; yet, despite broad dissatisfaction with our political leaders, almost none on how to be a good statesman. John A. Burtka IV, President and CEO of the Intercollegiate Studies Institute, discusses lessons on political leadership from thinkers and leaders throughout history, from Xenophon and Aristotle to Machiavelli, Washington and everyone in between. Along the way, he delves into the differences between the theory and practice of statesmanship, the distinctions between Western and Eastern political advice, whether Christianity makes one a better leader, and why the "Mirrors for Princes" tradition can be helpful for students and leaders in modern democracies.
John A. Burtka IV is the President and CEO of the Intercollegiate Studies Institute, a non-profit founded in 1953 by William F. Buckley and Frank Chodorov focused on introducing undergraduates to the American tradition of liberty. He earned his BA at Hillsdale College and graduate degree in theology from La Faculté Jean Calvin in Aix-en-Provence, France. His writing has been widely featured in publications including The American Conservative, the Washington Post, First Things, The Dispatch, and the Intercollegiate Review. He recently published an edited collection, Gateway to Statesmanship: Selections from Xenophon to Churchill, which contains excerpts of great thinkers from the ancient, medieval, renaissance, and modern eras designed to teach students about the history of statesmanship.
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>We have a preponderance of books on leadership in business; yet, despite broad dissatisfaction with our political leaders, almost none on how to be a good statesman. John A. Burtka IV, President and CEO of the Intercollegiate Studies Institute, discusses lessons on political leadership from thinkers and leaders throughout history, from Xenophon and Aristotle to Machiavelli, Washington and everyone in between. Along the way, he delves into the differences between the theory and practice of statesmanship, the distinctions between Western and Eastern political advice, whether Christianity makes one a better leader, and why the "Mirrors for Princes" tradition can be helpful for students and leaders in modern democracies.
John A. Burtka IV is the President and CEO of the Intercollegiate Studies Institute, a non-profit founded in 1953 by William F. Buckley and Frank Chodorov focused on introducing undergraduates to the American tradition of liberty. He earned his BA at Hillsdale College and graduate degree in theology from La Faculté Jean Calvin in Aix-en-Provence, France. His writing has been widely featured in publications including The American Conservative, the Washington Post, First Things, The Dispatch, and the Intercollegiate Review. He recently published an edited collection, Gateway to Statesmanship: Selections from Xenophon to Churchill, which contains excerpts of great thinkers from the ancient, medieval, renaissance, and modern eras designed to teach students about the history of statesmanship.
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We have a preponderance of books on leadership in business; yet, despite broad dissatisfaction with our political leaders, almost none on how to be a good statesman. John A. Burtka IV, President and CEO of the Intercollegiate Studies Institute, discusses lessons on political leadership from thinkers and leaders throughout history, from Xenophon and Aristotle to Machiavelli, Washington and everyone in between. Along the way, he delves into the differences between the theory and practice of statesmanship, the distinctions between Western and Eastern political advice, whether Christianity makes one a better leader, and why the "Mirrors for Princes" tradition can be helpful for students and leaders in modern democracies.</p><p><a href="https://isi.org/team/john-burtka/">John A. Burtka IV</a> is the President and CEO of the <a href="https://isi.org/about-us/">Intercollegiate Studies Institute</a>, a non-profit founded in 1953 by William F. Buckley and Frank Chodorov focused on introducing undergraduates to the American tradition of liberty. He earned his BA at Hillsdale College and graduate degree in theology from La Faculté Jean Calvin in Aix-en-Provence, France. His writing has been widely featured in publications including <a href="https://www.theamericanconservative.com/author/johnaburtka/#:~:text=Burtka%20IV-,John%20A.,%2Den%2DProvence%2C%20France."><em>The American Conservative</em></a>, the <a href="https://www.washingtonpost.com/opinions/conservatives-havent-had-a-good-villain-since-the-cold-war-until-now/2019/06/04/d53f121a-86f7-11e9-98c1-e945ae5db8fb_story.html"><em>Washington Post</em></a>, <em>First Things</em>, <em>The Dispatch</em>, and the <em>Intercollegiate Review</em>. He recently published an edited collection, <a href="https://bookshop.org/p/books/gateway-to-statesmanship-john-a-burtka-iv/20275922?ean=9781684515431"><em>Gateway to Statesmanship: Selections from Xenophon to Churchill</em></a>, which contains excerpts of great thinkers from the ancient, medieval, renaissance, and modern eras designed to teach students about the history of statesmanship.</p><p><em>﻿</em><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3068</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ashok Gopal, "A Part Apart: The Life and Thought of B.R. Ambedkar" (Navayana Press, 2023)</title>
      <description>Bhimrao Ramji Ambedkar (1891–1956) is perhaps the most iconised historical figure in India. Born into a caste deemed ‘unfit for human association’, he came to define what it means to be human. How and why did Ambedkar, who revered and cited the Gita till the 1930s, turn against Hinduism? What were his quarrels with Gandhi and Savarkar? Why did he come to see himself as Moses? How did the lessons learnt at Columbia University impact the struggle for water in Mahad in 1927 and the drafting of the Constitution of India in 1950? Having declared in 1935 that he will not die as a Hindu, why did Ambedkar toil on the Hindu Code Bill? What made him a votary of Western individualism and yet put faith in the collective ethical way of life suggested by Buddhism? Why is it wrong to see Ambedkar as an apologist for colonialism? From which streams of thought did Ambedkar brew his philosophies? Who were the thinkers he turned to in his library of fifty thousand books? What did this life of the mind cost him and his intimates? What of his first wife, Ramabai, while he was busy with the chalval?
A Part Apart: The Life and Thought of B.R. Ambedkar (Navayana Press, 2023) is a rigorous effort at both asking questions and answering as many as one can about B.R. Ambedkar. Ashok Gopal undertakes a mission without parallel: reading the bulk of Ambedkar’s writings, speeches and letters in Marathi and English, and what Ambedkar himself would have read. This is the story of the unrelenting toil and struggle that went into the making of Ambedkar legend.
A graduate in history, Ashok Gopal has worked as a journalist, consultant for NGOs, curriculum designer and educational content developer. He has been studying the life and thought of Dr Babasaheb Ambedkar since 2004. He lives in Pune.
The book features 70 photographs, most of them from the archivist Vijay Surwade’s collection.
For a more dedicated analysis about Ambedkar’s take on as well as departure from John Dewey’s American Pragmatism, please check out Scott R. Stroud’s monograph, The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ashok Gopal</itunes:subtitle>
      <itunes:summary>Bhimrao Ramji Ambedkar (1891–1956) is perhaps the most iconised historical figure in India. Born into a caste deemed ‘unfit for human association’, he came to define what it means to be human. How and why did Ambedkar, who revered and cited the Gita till the 1930s, turn against Hinduism? What were his quarrels with Gandhi and Savarkar? Why did he come to see himself as Moses? How did the lessons learnt at Columbia University impact the struggle for water in Mahad in 1927 and the drafting of the Constitution of India in 1950? Having declared in 1935 that he will not die as a Hindu, why did Ambedkar toil on the Hindu Code Bill? What made him a votary of Western individualism and yet put faith in the collective ethical way of life suggested by Buddhism? Why is it wrong to see Ambedkar as an apologist for colonialism? From which streams of thought did Ambedkar brew his philosophies? Who were the thinkers he turned to in his library of fifty thousand books? What did this life of the mind cost him and his intimates? What of his first wife, Ramabai, while he was busy with the chalval?
A Part Apart: The Life and Thought of B.R. Ambedkar (Navayana Press, 2023) is a rigorous effort at both asking questions and answering as many as one can about B.R. Ambedkar. Ashok Gopal undertakes a mission without parallel: reading the bulk of Ambedkar’s writings, speeches and letters in Marathi and English, and what Ambedkar himself would have read. This is the story of the unrelenting toil and struggle that went into the making of Ambedkar legend.
A graduate in history, Ashok Gopal has worked as a journalist, consultant for NGOs, curriculum designer and educational content developer. He has been studying the life and thought of Dr Babasaheb Ambedkar since 2004. He lives in Pune.
The book features 70 photographs, most of them from the archivist Vijay Surwade’s collection.
For a more dedicated analysis about Ambedkar’s take on as well as departure from John Dewey’s American Pragmatism, please check out Scott R. Stroud’s monograph, The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bhimrao Ramji Ambedkar (1891–1956) is perhaps the most iconised historical figure in India. Born into a caste deemed ‘unfit for human association’, he came to define what it means to be human. How and why did Ambedkar, who revered and cited the Gita till the 1930s, turn against Hinduism? What were his quarrels with Gandhi and Savarkar? Why did he come to see himself as Moses? How did the lessons learnt at Columbia University impact the struggle for water in Mahad in 1927 and the drafting of the Constitution of India in 1950? Having declared in 1935 that he will not die as a Hindu, why did Ambedkar toil on the Hindu Code Bill? What made him a votary of Western individualism and yet put faith in the collective ethical way of life suggested by Buddhism? Why is it wrong to see Ambedkar as an apologist for colonialism? From which streams of thought did Ambedkar brew his philosophies? Who were the thinkers he turned to in his library of fifty thousand books? What did this life of the mind cost him and his intimates? What of his first wife, Ramabai, while he was busy with the <em>chalval</em>?</p><p><a href="https://navayana.org/products/a-part-apart/?v=7516fd43adaa"><em>A Part Apart: The Life and Thought of B.R. Ambedkar</em></a><em> </em>(Navayana Press, 2023) is a rigorous effort at both asking questions and answering as many as one can about B.R. Ambedkar. <strong>Ashok Gopal</strong> undertakes a mission without parallel: reading the bulk of Ambedkar’s writings, speeches and letters in Marathi and English, and what Ambedkar himself would have read. This is the story of the unrelenting toil and struggle that went into the making of Ambedkar legend.</p><p>A graduate in history, <a href="https://navayana.org/authors/2023/03/11/ashok-gopal/?v=c86ee0d9d7ed"><strong>Ashok Gopal</strong></a> has worked as a journalist, consultant for NGOs, curriculum designer and educational content developer. He has been studying the life and thought of Dr Babasaheb Ambedkar since 2004. He lives in Pune.</p><p>The book features 70 photographs, most of them from the archivist <a href="https://navayana.org/blog/2023/03/18/vijay-surwades-part-in-a-part-apart/?v=c86ee0d9d7ed"><strong>Vijay Surwade</strong></a>’s collection.</p><p>For a more dedicated analysis about Ambedkar’s take on as well as departure from John Dewey’s American Pragmatism, please check out Scott R. Stroud’s monograph, <a href="https://press.uchicago.edu/ucp/books/book/chicago/E/bo186009677.html"><em>The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7405</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rachel Gordan, "Postwar Stories: How Books Made Judaism American" (Oxford UP, 2024)</title>
      <description>The period immediately following World War II was an era of dramatic transformation for Jews in America. At the start of the 1940s, President Roosevelt had to all but promise that if Americans entered the war, it would not be to save the Jews. By the end of the decade, antisemitism was in decline and Jews were moving toward general acceptance in American society.
Drawing on several archives, magazine articles, and nearly-forgotten bestsellers, Postwar Stories: How Books Made Judaism American (Oxford University Press, 2024) by Dr. Rachel Gordan examines how Jewish middlebrow literature helped to shape post-Holocaust American Jewish identity. For both Jews and non-Jews accustomed to antisemitic tropes and images, positive depictions of Jews had a normalising effect. Maybe Jews were just like other Americans, after all.
At the same time, anti-antisemitism novels and “Introduction to Judaism” literature helped to popularise the idea of Judaism as an American religion. In the process, these two genres contributed to a new form of Judaism—one that fit within the emerging myth of America as a Judeo-Christian nation, and yet displayed new confidence in revealing Judaism's divergences from Christianity.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>487</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Gordan</itunes:subtitle>
      <itunes:summary>The period immediately following World War II was an era of dramatic transformation for Jews in America. At the start of the 1940s, President Roosevelt had to all but promise that if Americans entered the war, it would not be to save the Jews. By the end of the decade, antisemitism was in decline and Jews were moving toward general acceptance in American society.
Drawing on several archives, magazine articles, and nearly-forgotten bestsellers, Postwar Stories: How Books Made Judaism American (Oxford University Press, 2024) by Dr. Rachel Gordan examines how Jewish middlebrow literature helped to shape post-Holocaust American Jewish identity. For both Jews and non-Jews accustomed to antisemitic tropes and images, positive depictions of Jews had a normalising effect. Maybe Jews were just like other Americans, after all.
At the same time, anti-antisemitism novels and “Introduction to Judaism” literature helped to popularise the idea of Judaism as an American religion. In the process, these two genres contributed to a new form of Judaism—one that fit within the emerging myth of America as a Judeo-Christian nation, and yet displayed new confidence in revealing Judaism's divergences from Christianity.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The period immediately following World War II was an era of dramatic transformation for Jews in America. At the start of the 1940s, President Roosevelt had to all but promise that if Americans entered the war, it would not be to save the Jews. By the end of the decade, antisemitism was in decline and Jews were moving toward general acceptance in American society.</p><p>Drawing on several archives, magazine articles, and nearly-forgotten bestsellers, <a href="https://bookshop.org/a/12343/9780197694336"><em>Postwar Stories: How Books Made Judaism American</em></a> (Oxford University Press, 2024) by Dr. Rachel Gordan examines how Jewish middlebrow literature helped to shape post-Holocaust American Jewish identity. For both Jews and non-Jews accustomed to antisemitic tropes and images, positive depictions of Jews had a normalising effect. Maybe Jews were just like other Americans, after all.</p><p>At the same time, anti-antisemitism novels and “Introduction to Judaism” literature helped to popularise the idea of Judaism as an American religion. In the process, these two genres contributed to a new form of Judaism—one that fit within the emerging myth of America as a Judeo-Christian nation, and yet displayed new confidence in revealing Judaism's divergences from Christianity.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3827</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3299665883.mp3?updated=1710600598" length="0" type="audio/mpeg"/>
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    <item>
      <title>SherAli Tareen, "Perilous Intimacies: Debating Hindu-Muslim Friendship After Empire" (Columbia UP, 2023)</title>
      <description>Friendship—particularly interreligious friendship—offers both promise and peril. After the end of Muslim political sovereignty in South Asia, how did Muslim scholars grapple with the possibilities and dangers of Hindu-Muslim friendship? How did they negotiate the incongruities between foundational texts and attitudes toward non-Muslims that were informed by the premodern context of Muslim empire and the realities of British colonialism, which rendered South Asian Muslims a political minority? 
In Perilous Intimacies: Debating Hindu-Muslim Friendship After Empire (Columbia University Press, 2023), SherAli Tareen, Associate Professor of Religious Studies at Franklin &amp; Marshall College, explores how leading South Asian Muslim thinkers imagined and contested the boundaries of Hindu-Muslim friendship from the late eighteenth to the mid-twentieth centuries. He argues that often what was at stake in Muslim scholarly debates on Hindu-Muslim friendship were unresolved tensions over the meaning of Islam in the modern world. Tareen’s framework also provides a timely perspective on the historical roots of present-day Hindu-Muslim relations, considering how to overcome thorny legacies and open new horizons for interreligious friendship. In our conversation we discussed Muslim scholarly translations of Hinduism, Hindu-Muslim theological polemics, intra-Muslim debates on cow sacrifice, and debates on emulating Hindu customs and habits.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>325</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with SherAli Tareen</itunes:subtitle>
      <itunes:summary>Friendship—particularly interreligious friendship—offers both promise and peril. After the end of Muslim political sovereignty in South Asia, how did Muslim scholars grapple with the possibilities and dangers of Hindu-Muslim friendship? How did they negotiate the incongruities between foundational texts and attitudes toward non-Muslims that were informed by the premodern context of Muslim empire and the realities of British colonialism, which rendered South Asian Muslims a political minority? 
In Perilous Intimacies: Debating Hindu-Muslim Friendship After Empire (Columbia University Press, 2023), SherAli Tareen, Associate Professor of Religious Studies at Franklin &amp; Marshall College, explores how leading South Asian Muslim thinkers imagined and contested the boundaries of Hindu-Muslim friendship from the late eighteenth to the mid-twentieth centuries. He argues that often what was at stake in Muslim scholarly debates on Hindu-Muslim friendship were unresolved tensions over the meaning of Islam in the modern world. Tareen’s framework also provides a timely perspective on the historical roots of present-day Hindu-Muslim relations, considering how to overcome thorny legacies and open new horizons for interreligious friendship. In our conversation we discussed Muslim scholarly translations of Hinduism, Hindu-Muslim theological polemics, intra-Muslim debates on cow sacrifice, and debates on emulating Hindu customs and habits.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Friendship—particularly interreligious friendship—offers both promise and peril. After the end of Muslim political sovereignty in South Asia, how did Muslim scholars grapple with the possibilities and dangers of Hindu-Muslim friendship? How did they negotiate the incongruities between foundational texts and attitudes toward non-Muslims that were informed by the premodern context of Muslim empire and the realities of British colonialism, which rendered South Asian Muslims a political minority? </p><p>In <a href="https://bookshop.org/a/12343/9780231210317"><em>Perilous Intimacies: Debating Hindu-Muslim Friendship After Empire</em> </a>(Columbia University Press, 2023), <a href="https://www.fandm.edu/directory/sherali-tareen.html">SherAli Tareen</a>, Associate Professor of Religious Studies at Franklin &amp; Marshall College, explores how leading South Asian Muslim thinkers imagined and contested the boundaries of Hindu-Muslim friendship from the late eighteenth to the mid-twentieth centuries. He argues that often what was at stake in Muslim scholarly debates on Hindu-Muslim friendship were unresolved tensions over the meaning of Islam in the modern world. Tareen’s framework also provides a timely perspective on the historical roots of present-day Hindu-Muslim relations, considering how to overcome thorny legacies and open new horizons for interreligious friendship. In our conversation we discussed Muslim scholarly translations of Hinduism, Hindu-Muslim theological polemics, intra-Muslim debates on cow sacrifice, and debates on emulating Hindu customs and habits.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5495</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pankaj Jain and Jeffery D. Long, "Indian and Western Philosophical Concepts in Religion" (Rowman and Littlefield, 2023)</title>
      <description>Philosophical concepts are influential in the theories and methods to study the world religions. Even though the disciplines of anthropology and religious studies now encompass communities and cultures across the world, the theories and methods used to study world religions and cultures continue to be rooted in Western philosophies. In Indic philosophical systems, such as Buddhism, Hinduism, and Jainism, one of the common views on reality is that the world both within one self and outside is a flow with nothing permanent, both the observer and the observed undergoing constant transformation. Pankaj Jain and Jeffery D. Long's book Indian and Western Philosophical Concepts in Religion (Rowman and Littlefield, 2023) is based on such innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>320</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pankaj Jain and Jeffery D. Long</itunes:subtitle>
      <itunes:summary>Philosophical concepts are influential in the theories and methods to study the world religions. Even though the disciplines of anthropology and religious studies now encompass communities and cultures across the world, the theories and methods used to study world religions and cultures continue to be rooted in Western philosophies. In Indic philosophical systems, such as Buddhism, Hinduism, and Jainism, one of the common views on reality is that the world both within one self and outside is a flow with nothing permanent, both the observer and the observed undergoing constant transformation. Pankaj Jain and Jeffery D. Long's book Indian and Western Philosophical Concepts in Religion (Rowman and Littlefield, 2023) is based on such innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Philosophical concepts are influential in the theories and methods to study the world religions. Even though the disciplines of anthropology and religious studies now encompass communities and cultures across the world, the theories and methods used to study world religions and cultures continue to be rooted in Western philosophies. In Indic philosophical systems, such as Buddhism, Hinduism, and Jainism, one of the common views on reality is that the world both within one self and outside is a flow with nothing permanent, both the observer and the observed undergoing constant transformation. Pankaj Jain and Jeffery D. Long's book <a href="https://rowman.com/ISBN/9781793623157/Indian-and-Western-Philosophical-Concepts-in-Religion"><em>Indian and Western Philosophical Concepts in Religion</em></a> (Rowman and Littlefield, 2023) is based on such innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2454</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Korey Garibaldi, "Impermanent Blackness: The Making and Unmaking of Interracial Literary Culture in Modern America" (Princeton UP, 2023)</title>
      <description>In Impermanent Blackness: The Making and Unmaking of Interracial Literary Culture in Modern America (Princeton UP, 2023), Korey Garibaldi explores interracial collaborations in American commercial publishing—authors, agents, and publishers who forged partnerships across racial lines—from the 1910s to the 1960s. Garibaldi shows how aspiring and established Black authors and editors worked closely with white interlocutors to achieve publishing success, often challenging stereotypes and advancing racial pluralism in the process.
Impermanent Blackness explores the complex nature of this almost-forgotten period of interracial publishing by examining key developments, including the mainstream success of African American authors in the 1930s and 1940s, the emergence of multiracial children’s literature, postwar tensions between supporters of racial cosmopolitanism and of “Negro literature,” and the impact of the Civil Rights and Black Power movements on the legacy of interracial literary culture.
By the end of the 1960s, some literary figures once celebrated for pushing the boundaries of what Black writing could be, including the anthologist W. S. Braithwaite, the bestselling novelist Frank Yerby, the memoirist Juanita Harrison, and others, were forgotten or criticized as too white. And yet, Garibaldi argues, these figures—at once dreamers and pragmatists—have much to teach us about building an inclusive society. Revisiting their work from a contemporary perspective, Garibaldi breaks new ground in the cultural history of race in the United States.
Korey Garibaldi is Assistant Professor of American Studies at the University of Notre Dame.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>445</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Korey Garibaldi</itunes:subtitle>
      <itunes:summary>In Impermanent Blackness: The Making and Unmaking of Interracial Literary Culture in Modern America (Princeton UP, 2023), Korey Garibaldi explores interracial collaborations in American commercial publishing—authors, agents, and publishers who forged partnerships across racial lines—from the 1910s to the 1960s. Garibaldi shows how aspiring and established Black authors and editors worked closely with white interlocutors to achieve publishing success, often challenging stereotypes and advancing racial pluralism in the process.
Impermanent Blackness explores the complex nature of this almost-forgotten period of interracial publishing by examining key developments, including the mainstream success of African American authors in the 1930s and 1940s, the emergence of multiracial children’s literature, postwar tensions between supporters of racial cosmopolitanism and of “Negro literature,” and the impact of the Civil Rights and Black Power movements on the legacy of interracial literary culture.
By the end of the 1960s, some literary figures once celebrated for pushing the boundaries of what Black writing could be, including the anthologist W. S. Braithwaite, the bestselling novelist Frank Yerby, the memoirist Juanita Harrison, and others, were forgotten or criticized as too white. And yet, Garibaldi argues, these figures—at once dreamers and pragmatists—have much to teach us about building an inclusive society. Revisiting their work from a contemporary perspective, Garibaldi breaks new ground in the cultural history of race in the United States.
Korey Garibaldi is Assistant Professor of American Studies at the University of Notre Dame.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9780691211909"><em>Impermanent Blackness: The Making and Unmaking of Interracial Literary Culture in Modern America</em></a> (Princeton UP, 2023), Korey Garibaldi explores interracial collaborations in American commercial publishing—authors, agents, and publishers who forged partnerships across racial lines—from the 1910s to the 1960s. Garibaldi shows how aspiring and established Black authors and editors worked closely with white interlocutors to achieve publishing success, often challenging stereotypes and advancing racial pluralism in the process.</p><p><em>Impermanent Blackness</em> explores the complex nature of this almost-forgotten period of interracial publishing by examining key developments, including the mainstream success of African American authors in the 1930s and 1940s, the emergence of multiracial children’s literature, postwar tensions between supporters of racial cosmopolitanism and of “Negro literature,” and the impact of the Civil Rights and Black Power movements on the legacy of interracial literary culture.</p><p>By the end of the 1960s, some literary figures once celebrated for pushing the boundaries of what Black writing could be, including the anthologist W. S. Braithwaite, the bestselling novelist Frank Yerby, the memoirist Juanita Harrison, and others, were forgotten or criticized as too white. And yet, Garibaldi argues, these figures—at once dreamers and pragmatists—have much to teach us about building an inclusive society. Revisiting their work from a contemporary perspective, Garibaldi breaks new ground in the cultural history of race in the United States.</p><p>Korey Garibaldi is Assistant Professor of American Studies at the University of Notre Dame.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4463</itunes:duration>
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    <item>
      <title>Travis Rieder, "Catastrophe Ethics: How to Choose Well in a World of Tough Choices" (Dutton, 2024)</title>
      <description>In a world of often confusing and terrifying global problems, how should we make choices in our everyday lives? Does anything on the individual level really make a difference? In Catastrophe Ethics: How to Choose Well in a World of Tough Choices (Dutton, 2024), Travis Rieder tackles the moral philosophy puzzles that bedevil us. He explores vital ethical concepts from history and today and offers new ways to think about the “right” thing to do when the challenges we face are larger and more complex than ever before.
Alongside a lively tour of traditional moral reasoning from thinkers like Plato, Mill, and Kant, Rieder posits new questions and exercises about the unique conundrums we now face, issues that can seem to transcend old-fashioned philosophical ideals. Should you drink water from a plastic bottle or not? Drive an electric car? When you learn about the horrors of factory farming, should you stop eating meat or other animal products? Do small commitments matter, or are we being manipulated into acting certain ways by corporations and media? These kinds of puzzles, Rieder explains, are everywhere now. And the tools most of us unthinkingly rely on to “do the right thing” are no longer enough. Principles like “do no harm” and “respect others” don’t provide guidance in cases where our individual actions don’t, by themselves, have any effect on others at all. We need new principles, with new justifications, in order to navigate this new world.
In the face of consequential and complex crises, Rieder shares exactly how we can live a morally decent life. It’s time to build our own catastrophe ethics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Travis Rieder</itunes:subtitle>
      <itunes:summary>In a world of often confusing and terrifying global problems, how should we make choices in our everyday lives? Does anything on the individual level really make a difference? In Catastrophe Ethics: How to Choose Well in a World of Tough Choices (Dutton, 2024), Travis Rieder tackles the moral philosophy puzzles that bedevil us. He explores vital ethical concepts from history and today and offers new ways to think about the “right” thing to do when the challenges we face are larger and more complex than ever before.
Alongside a lively tour of traditional moral reasoning from thinkers like Plato, Mill, and Kant, Rieder posits new questions and exercises about the unique conundrums we now face, issues that can seem to transcend old-fashioned philosophical ideals. Should you drink water from a plastic bottle or not? Drive an electric car? When you learn about the horrors of factory farming, should you stop eating meat or other animal products? Do small commitments matter, or are we being manipulated into acting certain ways by corporations and media? These kinds of puzzles, Rieder explains, are everywhere now. And the tools most of us unthinkingly rely on to “do the right thing” are no longer enough. Principles like “do no harm” and “respect others” don’t provide guidance in cases where our individual actions don’t, by themselves, have any effect on others at all. We need new principles, with new justifications, in order to navigate this new world.
In the face of consequential and complex crises, Rieder shares exactly how we can live a morally decent life. It’s time to build our own catastrophe ethics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a world of often confusing and terrifying global problems, how should we make choices in our everyday lives? Does anything on the individual level really make a difference? In <a href="https://bookshop.org/a/12343/9780593471975"><em>Catastrophe Ethics: How to Choose Well in a World of Tough Choices</em></a> (Dutton, 2024), Travis Rieder tackles the moral philosophy puzzles that bedevil us. He explores vital ethical concepts from history and today and offers new ways to think about the “right” thing to do when the challenges we face are larger and more complex than ever before.</p><p>Alongside a lively tour of traditional moral reasoning from thinkers like Plato, Mill, and Kant, Rieder posits new questions and exercises about the unique conundrums we now face, issues that can seem to transcend old-fashioned philosophical ideals. Should you drink water from a plastic bottle or not? Drive an electric car? When you learn about the horrors of factory farming, should you stop eating meat or other animal products? Do small commitments matter, or are we being manipulated into acting certain ways by corporations and media? These kinds of puzzles, Rieder explains, are everywhere now. And the tools most of us unthinkingly rely on to “do the right thing” are no longer enough. Principles like “do no harm” and “respect others” don’t provide guidance in cases where our individual actions don’t, by themselves, have any effect on others at all. We need new principles, with new justifications, in order to navigate this new world.</p><p>In the face of consequential and complex crises, Rieder shares exactly how we can live a morally decent life. It’s time to build our own catastrophe ethics.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2253</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBNK9694212513.mp3?updated=1710168014" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Janine Giordano Drake, "The Gospel of Church: How Mainline Protestants Vilified Christian Socialism and Fractured the Labor Movement" (Oxford UP, 2023)</title>
      <description>In 1908, Unitarian pastor Bertrand Thompson observed the momentous growth of the labor movement with alarm. "Socialism," he wrote, "has become a distinct substitute" for the church. He was not wrong.
In the generation after the Civil War, few of the migrants who moved North and West to take jobs in factories and mines had any association with traditional Protestant denominations. In the place of church, workers built a labor movement around a shared commitment to a Christian commonwealth. They demanded an expanded local, state and federal infrastructure which supported collective bargaining for better pay, shorter work-days, and an array of municipal services. Protestant clergy worried that if the labor movement kept growing in momentum and cultural influence, socialist policies would displace the need for churches and their many ministries to the poor. Even worse, they feared that the labor movement would render the largest Protestant denominations a relic of the nineteenth century.
In The Gospel of Church: How Mainline Protestants Vilified Christian Socialism and Fractured the Labor Movement (Oxford UP, 2023), Janine Giordano Drake carefully traces the relationships which Protestant ministers built with labor unions and working class communities. She finds that Protestant ministers worked hard to assert their cultural authority over Catholic, Jewish, and religiously-unaffiliated working-class communities. Moreover, they rarely supported the most important demands of labor, including freedom of speech and the right to collective bargaining. Despite their heroic narratives of Christian social reform, Protestant reformers' efforts to assert their authority over industrial affairs directly undermined workers' efforts to bring about social democracy in the United States.
Matt Simmons is an Assistant Professor of History at Emmanuel University where he teaches courses in U.S. and public history. His research interests focus on the intersection of labor and race in the twentieth-century American South. You can follow him on X @matthewfsimmons.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>257</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Janine Giordano Drake</itunes:subtitle>
      <itunes:summary>In 1908, Unitarian pastor Bertrand Thompson observed the momentous growth of the labor movement with alarm. "Socialism," he wrote, "has become a distinct substitute" for the church. He was not wrong.
In the generation after the Civil War, few of the migrants who moved North and West to take jobs in factories and mines had any association with traditional Protestant denominations. In the place of church, workers built a labor movement around a shared commitment to a Christian commonwealth. They demanded an expanded local, state and federal infrastructure which supported collective bargaining for better pay, shorter work-days, and an array of municipal services. Protestant clergy worried that if the labor movement kept growing in momentum and cultural influence, socialist policies would displace the need for churches and their many ministries to the poor. Even worse, they feared that the labor movement would render the largest Protestant denominations a relic of the nineteenth century.
In The Gospel of Church: How Mainline Protestants Vilified Christian Socialism and Fractured the Labor Movement (Oxford UP, 2023), Janine Giordano Drake carefully traces the relationships which Protestant ministers built with labor unions and working class communities. She finds that Protestant ministers worked hard to assert their cultural authority over Catholic, Jewish, and religiously-unaffiliated working-class communities. Moreover, they rarely supported the most important demands of labor, including freedom of speech and the right to collective bargaining. Despite their heroic narratives of Christian social reform, Protestant reformers' efforts to assert their authority over industrial affairs directly undermined workers' efforts to bring about social democracy in the United States.
Matt Simmons is an Assistant Professor of History at Emmanuel University where he teaches courses in U.S. and public history. His research interests focus on the intersection of labor and race in the twentieth-century American South. You can follow him on X @matthewfsimmons.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1908, Unitarian pastor Bertrand Thompson observed the momentous growth of the labor movement with alarm. "Socialism," he wrote, "has become a distinct substitute" for the church. He was not wrong.</p><p>In the generation after the Civil War, few of the migrants who moved North and West to take jobs in factories and mines had any association with traditional Protestant denominations. In the place of church, workers built a labor movement around a shared commitment to a Christian commonwealth. They demanded an expanded local, state and federal infrastructure which supported collective bargaining for better pay, shorter work-days, and an array of municipal services. Protestant clergy worried that if the labor movement kept growing in momentum and cultural influence, socialist policies would displace the need for churches and their many ministries to the poor. Even worse, they feared that the labor movement would render the largest Protestant denominations a relic of the nineteenth century.</p><p>In <a href="https://bookshop.org/a/12343/9780197614303"><em>The Gospel of Church: How Mainline Protestants Vilified Christian Socialism and Fractured the Labor Movement </em></a>(Oxford UP, 2023), Janine Giordano Drake carefully traces the relationships which Protestant ministers built with labor unions and working class communities. She finds that Protestant ministers worked hard to assert their cultural authority over Catholic, Jewish, and religiously-unaffiliated working-class communities. Moreover, they rarely supported the most important demands of labor, including freedom of speech and the right to collective bargaining. Despite their heroic narratives of Christian social reform, Protestant reformers' efforts to assert their authority over industrial affairs directly undermined workers' efforts to bring about social democracy in the United States.</p><p><em>Matt Simmons is an Assistant Professor of History at Emmanuel University where he teaches courses in U.S. and public history. His research interests focus on the intersection of labor and race in the twentieth-century American South. You can follow him on </em><a href="https://twitter.com/matthewfsimmons"><em>X</em></a><em> @matthewfsimmons.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2562</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6a3dcc86-dfbc-11ee-b45f-6f59b28c43e5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1467127229.mp3?updated=1710171617" length="0" type="audio/mpeg"/>
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    <item>
      <title>Surya Parekh, "Black Enlightenment" (Duke UP, 2023)</title>
      <description>In Black Enlightenment (Duke UP, 2023), Surya Parekh reimagines the Enlightenment from the position of the Black subject. Parekh examines the works of such Black writers as the free Jamaican Francis Williams (1697–1762), Afro-British thinker Ignatius Sancho (1729?–1780), and Afro-American poet Phillis Wheatley (1753?–1784), placing them alongside those of their white European contemporaries David Hume (1711-1776) and Immanuel Kant (1724-1804). By rethinking the Enlightenment and its canons, Parekh complicates common understandings of the Enlightenment wherein Black subjects could exist only in negation to white subjects. Black Enlightenment points to the anxiety of race in Hume, Kant, and others while showing the importance of Black Enlightenment thought. Parekh prompts us to consider the timeliness of reading Black Enlightenment authors who become “free” in a society hostile to that freedom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>443</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Surya Parekh</itunes:subtitle>
      <itunes:summary>In Black Enlightenment (Duke UP, 2023), Surya Parekh reimagines the Enlightenment from the position of the Black subject. Parekh examines the works of such Black writers as the free Jamaican Francis Williams (1697–1762), Afro-British thinker Ignatius Sancho (1729?–1780), and Afro-American poet Phillis Wheatley (1753?–1784), placing them alongside those of their white European contemporaries David Hume (1711-1776) and Immanuel Kant (1724-1804). By rethinking the Enlightenment and its canons, Parekh complicates common understandings of the Enlightenment wherein Black subjects could exist only in negation to white subjects. Black Enlightenment points to the anxiety of race in Hume, Kant, and others while showing the importance of Black Enlightenment thought. Parekh prompts us to consider the timeliness of reading Black Enlightenment authors who become “free” in a society hostile to that freedom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9781478020264"><em>Black Enlightenment</em></a> (Duke UP, 2023), Surya Parekh reimagines the Enlightenment from the position of the Black subject. Parekh examines the works of such Black writers as the free Jamaican Francis Williams (1697–1762), Afro-British thinker Ignatius Sancho (1729?–1780), and Afro-American poet Phillis Wheatley (1753?–1784), placing them alongside those of their white European contemporaries David Hume (1711-1776) and Immanuel Kant (1724-1804). By rethinking the Enlightenment and its canons, Parekh complicates common understandings of the Enlightenment wherein Black subjects could exist only in negation to white subjects. <em>Black Enlightenment</em> points to the anxiety of race in Hume, Kant, and others while showing the importance of Black Enlightenment thought. Parekh prompts us to consider the timeliness of reading Black Enlightenment authors who become “free” in a society hostile to that freedom.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4131</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sofia Rehman, "Gendering the Hadith Tradition: Recentering the Authority of Aisha, Mother of the Believers" (Oxford UP, 2024)</title>
      <description>Gendering the Hadith Tradition: Recentering the Authority of Aisha, Mother of the Believers (Oxford UP, 2024) presents for the first time a partial translation and study of Imam Badr al-Din al-Zarkashi's work, al-Ijaba li-Iradi ma Istadraktahu Aisha Ala al-Sahabah-"The Corrective: Aisha's Rectification of the Companions. "It critically analyses from the perspective of hadith criticism a number of sections presenting Aisha's refutations and corrections of key Companions including, Umar b. al-Khattab, Abdullah b. Abbas, Zayd b. Thabit, and Abu Hurayra, applying classical hadith methodology to the scrutiny of narrators by way of impugnment and validation (al-jarh wa al-tadil) in an effort to re-construct and re-present Aisha as a central authority in Islamic knowledge production.
This work constitutes a major rethinking of the Muslim hadith and jurisprudential traditions by evaluating how Aisha responded to hadiths that were circulating and being ascribed, often incorrectly, as authoritative statements of the Prophet Muhammad. From her critique of overwhelmingly male Companions of the Prophet, the study elicits a methodology for hadith criticism which is sure to challenge classical approaches. Sofia Rehman unearths the scholarly acumen of this great female Companion and mother of the believers, in her discussion of several legal positions which Aisha held in contradistinction to many of the male authorities among the Companions.
This interdisciplinary study serves as a model for how the voice of Aisha may be given renewed life and significance in the way it re-centres her traditions and thinking. A crucial aspect is its contributing to expanding the horizons of multiple Islamic disciplines. A major contribution to the study of hadith lies in the development of an emergent methodology of Aisha in the scrutiny of the actual statements (matn) of traditions, not just the chains of transmission (isnad). The contributions of this study to the development of the Muslim legal tradition (fiqh) also lies in a framework that emerges from this research based on the pattern of how Aisha approaches juridical matters. The implications for this are many, especially regarding women and their spiritual and daily life and practice.“
Sofia Rehman is an independent scholar of Islam, trained both traditionally in Syria and Turkey, and in Western academia, receiving her PhD from the University of Leeds. She advocates bridging the gap between scholarship on Islam and the Muslim community, setting up critical reading groups with global reach to facilitate learning and empowerment. She is a contributor to Mapping Faith: Theologies of Migration, edited by Lia Shimada, Cut from the Same Cloth?, edited by Sabeena Akhtar and Violent Phenomena: 21 Essays on Translation, edited by Kavita Bhanot and Jeremy Tiang. She is author of A Treasury of Aisha Bint Abu Bakr.
Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>255</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sofia Rehman</itunes:subtitle>
      <itunes:summary>Gendering the Hadith Tradition: Recentering the Authority of Aisha, Mother of the Believers (Oxford UP, 2024) presents for the first time a partial translation and study of Imam Badr al-Din al-Zarkashi's work, al-Ijaba li-Iradi ma Istadraktahu Aisha Ala al-Sahabah-"The Corrective: Aisha's Rectification of the Companions. "It critically analyses from the perspective of hadith criticism a number of sections presenting Aisha's refutations and corrections of key Companions including, Umar b. al-Khattab, Abdullah b. Abbas, Zayd b. Thabit, and Abu Hurayra, applying classical hadith methodology to the scrutiny of narrators by way of impugnment and validation (al-jarh wa al-tadil) in an effort to re-construct and re-present Aisha as a central authority in Islamic knowledge production.
This work constitutes a major rethinking of the Muslim hadith and jurisprudential traditions by evaluating how Aisha responded to hadiths that were circulating and being ascribed, often incorrectly, as authoritative statements of the Prophet Muhammad. From her critique of overwhelmingly male Companions of the Prophet, the study elicits a methodology for hadith criticism which is sure to challenge classical approaches. Sofia Rehman unearths the scholarly acumen of this great female Companion and mother of the believers, in her discussion of several legal positions which Aisha held in contradistinction to many of the male authorities among the Companions.
This interdisciplinary study serves as a model for how the voice of Aisha may be given renewed life and significance in the way it re-centres her traditions and thinking. A crucial aspect is its contributing to expanding the horizons of multiple Islamic disciplines. A major contribution to the study of hadith lies in the development of an emergent methodology of Aisha in the scrutiny of the actual statements (matn) of traditions, not just the chains of transmission (isnad). The contributions of this study to the development of the Muslim legal tradition (fiqh) also lies in a framework that emerges from this research based on the pattern of how Aisha approaches juridical matters. The implications for this are many, especially regarding women and their spiritual and daily life and practice.“
Sofia Rehman is an independent scholar of Islam, trained both traditionally in Syria and Turkey, and in Western academia, receiving her PhD from the University of Leeds. She advocates bridging the gap between scholarship on Islam and the Muslim community, setting up critical reading groups with global reach to facilitate learning and empowerment. She is a contributor to Mapping Faith: Theologies of Migration, edited by Lia Shimada, Cut from the Same Cloth?, edited by Sabeena Akhtar and Violent Phenomena: 21 Essays on Translation, edited by Kavita Bhanot and Jeremy Tiang. She is author of A Treasury of Aisha Bint Abu Bakr.
Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780192865984"><em>Gendering the Hadith Tradition: Recentering the Authority of Aisha, Mother of the Believers</em></a><em> </em>(Oxford UP, 2024) presents for the first time a partial translation and study of Imam Badr al-Din al-Zarkashi's work, al-Ijaba li-Iradi ma Istadraktahu Aisha Ala al-Sahabah-"The Corrective: Aisha's Rectification of the Companions. "It critically analyses from the perspective of hadith criticism a number of sections presenting Aisha's refutations and corrections of key Companions including, Umar b. al-Khattab, Abdullah b. Abbas, Zayd b. Thabit, and Abu Hurayra, applying classical hadith methodology to the scrutiny of narrators by way of impugnment and validation (al-jarh wa al-tadil) in an effort to re-construct and re-present Aisha as a central authority in Islamic knowledge production.</p><p>This work constitutes a major rethinking of the Muslim hadith and jurisprudential traditions by evaluating how Aisha responded to hadiths that were circulating and being ascribed, often incorrectly, as authoritative statements of the Prophet Muhammad. From her critique of overwhelmingly male Companions of the Prophet, the study elicits a methodology for hadith criticism which is sure to challenge classical approaches. Sofia Rehman unearths the scholarly acumen of this great female Companion and mother of the believers, in her discussion of several legal positions which Aisha held in contradistinction to many of the male authorities among the Companions.</p><p>This interdisciplinary study serves as a model for how the voice of Aisha may be given renewed life and significance in the way it re-centres her traditions and thinking. A crucial aspect is its contributing to expanding the horizons of multiple Islamic disciplines. A major contribution to the study of hadith lies in the development of an emergent methodology of Aisha in the scrutiny of the actual statements (matn) of traditions, not just the chains of transmission (isnad). The contributions of this study to the development of the Muslim legal tradition (fiqh) also lies in a framework that emerges from this research based on the pattern of how Aisha approaches juridical matters. The implications for this are many, especially regarding women and their spiritual and daily life and practice.“</p><p>Sofia Rehman is an independent scholar of Islam, trained both traditionally in Syria and Turkey, and in Western academia, receiving her PhD from the University of Leeds. She advocates bridging the gap between scholarship on Islam and the Muslim community, setting up critical reading groups with global reach to facilitate learning and empowerment. She is a contributor to Mapping Faith: Theologies of Migration, edited by Lia Shimada, Cut from the Same Cloth?, edited by Sabeena Akhtar and Violent Phenomena: 21 Essays on Translation, edited by Kavita Bhanot and Jeremy Tiang. She is author of A Treasury of Aisha Bint Abu Bakr.</p><p><em>Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2524</itunes:duration>
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      <title>Daniel Tutt, "How to Read Like a Parasite: Why the Left Got High on Nietzsche" (Repeater, 2024)</title>
      <description>A how-to guide for the left on how to overcome Nietzsche's divisive and damaging influence. 
How to Read Like a Parasite: Why the Left Got High on Nietzsche (Repeater Books, 2024) overturns the whitewashed and defanged version of Nietzsche that has been made popular by generations of translators and academic philosophers who have presented his work as apolitical and without a core reactionary agenda. The central argument of the book is that Nietzsche’s philosophy does have a center, and that the left learns a great deal from Nietzsche when we read him as driven by a highly sophisticated reactionary political vision that informs all his major concepts and ideas. The most important Nietzschean concepts — from perspectivism, ressentiment, eternal return to the pathos of distance — are analyzed in the historical context in which Nietzsche lived and wrote, and several case-studies of prominent left-Nietzscheans from Jack London, Gilles Deleuze, Wendy Brown to Huey Newton are discussed. How to Read Like a Parasite makes a persuasive case for how we can overcome Nietzsche’s damaging influence on the left, showing us how to read and understand his work without becoming victims of it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>442</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Tutt</itunes:subtitle>
      <itunes:summary>A how-to guide for the left on how to overcome Nietzsche's divisive and damaging influence. 
How to Read Like a Parasite: Why the Left Got High on Nietzsche (Repeater Books, 2024) overturns the whitewashed and defanged version of Nietzsche that has been made popular by generations of translators and academic philosophers who have presented his work as apolitical and without a core reactionary agenda. The central argument of the book is that Nietzsche’s philosophy does have a center, and that the left learns a great deal from Nietzsche when we read him as driven by a highly sophisticated reactionary political vision that informs all his major concepts and ideas. The most important Nietzschean concepts — from perspectivism, ressentiment, eternal return to the pathos of distance — are analyzed in the historical context in which Nietzsche lived and wrote, and several case-studies of prominent left-Nietzscheans from Jack London, Gilles Deleuze, Wendy Brown to Huey Newton are discussed. How to Read Like a Parasite makes a persuasive case for how we can overcome Nietzsche’s damaging influence on the left, showing us how to read and understand his work without becoming victims of it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A how-to guide for the left on how to overcome Nietzsche's divisive and damaging influence. </p><p><a href="https://bookshop.org/a/12343/9781914420627"><em>How to Read Like a Parasite: Why the Left Got High on Nietzsche</em></a> (Repeater Books, 2024) overturns the whitewashed and defanged version of Nietzsche that has been made popular by generations of translators and academic philosophers who have presented his work as apolitical and without a core reactionary agenda. The central argument of the book is that Nietzsche’s philosophy does have a center, and that the left learns a great deal from Nietzsche when we read him as driven by a highly sophisticated reactionary political vision that informs all his major concepts and ideas. The most important Nietzschean concepts — from perspectivism, ressentiment, eternal return to the pathos of distance — are analyzed in the historical context in which Nietzsche lived and wrote, and several case-studies of prominent left-Nietzscheans from Jack London, Gilles Deleuze, Wendy Brown to Huey Newton are discussed. How to Read Like a Parasite makes a persuasive case for how we can overcome Nietzsche’s damaging influence on the left, showing us how to read and understand his work without becoming victims of it.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3164</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lorraine Daston, "Rivals: How Scientists Learned to Cooperate" (Columbia Global Reports, 2023)</title>
      <description>In Rivals: How Scientists Learned to Cooperate (Columbia Global Reports, 2023), Lorraine Daston, Director Emerita of the Max Planck Institute for the History of Science in Berlin, delves into the 350-year history of one of the most elusive communities of all: the “scientific community.” For the apparent simplicity and relative ubiquity of the expression hides in fact a complex and constantly evolving reality. As Daston puts it to open her book, “The scientific community is by any measure a very strange kind of community. For starters, no one knows who belongs to it, much less who speaks for it.” The very word of “community” and its rather friendly connotation can also be deceiving, as scientists across the globe and throughout history have never ceased to compete and engage in all sorts of polemics and debates. 
Beginning with the Republic of Letters, Daston takes a closer look at a series of ambitious scientific enterprises that required the collaboration of a variety of scientific actors across the globe. Through her analysis of what made some of these collaborative endeavors possible, as well as what made them successful or not, Daston offers a dynamic portrait of the scientific community as something that had to be re-imagined and re-actualized in the face of global events and phenomena. The global environmental crisis and the post-pandemic context that we are now living in are, more than ever, putting to the test the ability of scientific actors to imagine themselves as a functional and purpose-driven community. Rivals provide its readers some well-needed historical insights to better understand the challenges ahead.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 10 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorraine Daston</itunes:subtitle>
      <itunes:summary>In Rivals: How Scientists Learned to Cooperate (Columbia Global Reports, 2023), Lorraine Daston, Director Emerita of the Max Planck Institute for the History of Science in Berlin, delves into the 350-year history of one of the most elusive communities of all: the “scientific community.” For the apparent simplicity and relative ubiquity of the expression hides in fact a complex and constantly evolving reality. As Daston puts it to open her book, “The scientific community is by any measure a very strange kind of community. For starters, no one knows who belongs to it, much less who speaks for it.” The very word of “community” and its rather friendly connotation can also be deceiving, as scientists across the globe and throughout history have never ceased to compete and engage in all sorts of polemics and debates. 
Beginning with the Republic of Letters, Daston takes a closer look at a series of ambitious scientific enterprises that required the collaboration of a variety of scientific actors across the globe. Through her analysis of what made some of these collaborative endeavors possible, as well as what made them successful or not, Daston offers a dynamic portrait of the scientific community as something that had to be re-imagined and re-actualized in the face of global events and phenomena. The global environmental crisis and the post-pandemic context that we are now living in are, more than ever, putting to the test the ability of scientific actors to imagine themselves as a functional and purpose-driven community. Rivals provide its readers some well-needed historical insights to better understand the challenges ahead.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9798987053560"><em>Rivals: How Scientists Learned to Cooperate</em></a><em> </em>(Columbia Global Reports, 2023), Lorraine Daston, Director Emerita of the Max Planck Institute for the History of Science in Berlin, delves into the 350-year history of one of the most elusive communities of all: the “scientific community.” For the apparent simplicity and relative ubiquity of the expression hides in fact a complex and constantly evolving reality. As Daston puts it to open her book, “The scientific community is by any measure a very strange kind of community. For starters, no one knows who belongs to it, much less who speaks for it.” The very word of “community” and its rather friendly connotation can also be deceiving, as scientists across the globe and throughout history have never ceased to compete and engage in all sorts of polemics and debates. </p><p>Beginning with the Republic of Letters, Daston takes a closer look at a series of ambitious scientific enterprises that required the collaboration of a variety of scientific actors across the globe. Through her analysis of what made some of these collaborative endeavors possible, as well as what made them successful or not, Daston offers a dynamic portrait of the scientific community as something that had to be re-imagined and re-actualized in the face of global events and phenomena. The global environmental crisis and the post-pandemic context that we are now living in are, more than ever, putting to the test the ability of scientific actors to imagine themselves as a functional and purpose-driven community. <em>Rivals</em> provide its readers some well-needed historical insights to better understand the challenges ahead.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2886</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Brian Merchant, "Blood in the Machine: The Origins of the Rebellion Against Big Tech" (LIttle, Brown, 2023)</title>
      <description>"Luddite" has become an insult and Brain Merchant wants to change that. Blood in the Machine: The Origins of the Rebellion Against Big Tech (Little, Brown, 2023) tells the story of when machines starting taking human jobs, when an underground network of 19th century rebels, the Luddites, took up arms against the industrialists that were automating their work--and how it explains the power, threat, and toll of big tech today. Two hundred years ago in rural England, working men and women rose up en masse rather than starve at the hands of the factory owners who were using machines to erase and degrade their livelihoods. Under the banner of a mythical General Loud, they organized guerrilla raids, smashed specific machines, and threatened wealthy machine owners. Luddites won the support of Lord Byron, inspired Mary Shelley, and enraged the louche Prince Regent and his bloodthirsty government. Before it was over, much blood would be spilled--of rich and poor, of the invisible and of the powerful. This deeply misunderstood class struggle nearly brought 19th century England to its knees. Currently many fear that big tech is dominating our lives and machines replacing human labor run high. We worry that technology imperils millions of jobs, robots are ousting workers from factories, and artificial intelligence will soon remove drivers from cars. Saving the movement from what E. P. Thompson called "the enormous condescension of posterity", Merchant finds inspiration in Luddism for our current crises.
Brian Merchant is the author of The One Device: The Secret History of the iPhone (2017, Little, Brown). His work has appeared in a variety of places including Wired and The Atlantic. He is a founder of VICE’s speculative fiction outlet Terraform and was the technology columnist at the Los Angeles Times.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 10 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1424</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Merchant</itunes:subtitle>
      <itunes:summary>"Luddite" has become an insult and Brain Merchant wants to change that. Blood in the Machine: The Origins of the Rebellion Against Big Tech (Little, Brown, 2023) tells the story of when machines starting taking human jobs, when an underground network of 19th century rebels, the Luddites, took up arms against the industrialists that were automating their work--and how it explains the power, threat, and toll of big tech today. Two hundred years ago in rural England, working men and women rose up en masse rather than starve at the hands of the factory owners who were using machines to erase and degrade their livelihoods. Under the banner of a mythical General Loud, they organized guerrilla raids, smashed specific machines, and threatened wealthy machine owners. Luddites won the support of Lord Byron, inspired Mary Shelley, and enraged the louche Prince Regent and his bloodthirsty government. Before it was over, much blood would be spilled--of rich and poor, of the invisible and of the powerful. This deeply misunderstood class struggle nearly brought 19th century England to its knees. Currently many fear that big tech is dominating our lives and machines replacing human labor run high. We worry that technology imperils millions of jobs, robots are ousting workers from factories, and artificial intelligence will soon remove drivers from cars. Saving the movement from what E. P. Thompson called "the enormous condescension of posterity", Merchant finds inspiration in Luddism for our current crises.
Brian Merchant is the author of The One Device: The Secret History of the iPhone (2017, Little, Brown). His work has appeared in a variety of places including Wired and The Atlantic. He is a founder of VICE’s speculative fiction outlet Terraform and was the technology columnist at the Los Angeles Times.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Luddite" has become an insult and Brain Merchant wants to change that. <a href="https://bookshop.org/a/12343/9780316487740"><em>Blood in the Machine: The Origins of the Rebellion Against Big Tech</em></a> (Little, Brown, 2023) tells the story of when machines starting taking human jobs, when an underground network of 19th century rebels, the Luddites, took up arms against the industrialists that were automating their work--and how it explains the power, threat, and toll of big tech today. Two hundred years ago in rural England, working men and women rose up en masse rather than starve at the hands of the factory owners who were using machines to erase and degrade their livelihoods. Under the banner of a mythical General Loud, they organized guerrilla raids, smashed specific machines, and threatened wealthy machine owners. Luddites won the support of Lord Byron, inspired Mary Shelley, and enraged the louche Prince Regent and his bloodthirsty government. Before it was over, much blood would be spilled--of rich and poor, of the invisible and of the powerful. This deeply misunderstood class struggle nearly brought 19th century England to its knees. Currently many fear that big tech is dominating our lives and machines replacing human labor run high. We worry that technology imperils millions of jobs, robots are ousting workers from factories, and artificial intelligence will soon remove drivers from cars. Saving the movement from what E. P. Thompson called "the enormous condescension of posterity", Merchant finds inspiration in Luddism for our current crises.</p><p>Brian Merchant is the author of <em>The One Device: The Secret History of the iPhone</em> (2017, Little, Brown). His work has appeared in a variety of places including <em>Wired</em> and <em>The Atlantic</em>. He is a founder of VICE’s speculative fiction outlet <em>Terraform </em>and was the technology columnist at the <em>Los Angeles Times.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6155</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Myrto Garani et al., "The Oxford Handbook of Roman Philosophy" (Oxford UP, 2023)</title>
      <description>Several decades of scholarship have demonstrated that Roman thinkers developed in new and stimulating directions the systems of thought they inherited from the Greeks, and that, taken together, they offer many perspectives that are of philosophical interest in their own right. The Oxford Handbook of Roman Philosophy explores a range of such Roman philosophical perspectives through thirty-four newly commissioned essays. Where Roman philosophy has long been considered a mere extension of Hellenistic systems of thought, this volume moves beyond the search for sources and parallels and situates Roman philosophy in its distinctive cultural context.
The Oxford Handbook of Roman Philosophy (Oxford UP,  2023) emphasizes four features of Roman philosophy: aspects of translation, social context, philosophical import, and literary style. The authors adopt an inclusive approach, treating not just systematic thinkers such as Cicero and Augustine, but also poets and historians. Topics covered include ethnicity, cultural identity, literary originality, the environment, Roman philosophical figures, epistemology, and ethics.
Myrto Garani is Associate Professor of Latin Literature at the National and Kapodistrian University of Athens, Greece. She is the author of Empedocles Redivivus, co-editor with David Konstan of The Philosophizing Muse, and co-editor with A. N. Michalopoulos and S. Papaioannou of Intertextuality in Seneca's Philosophical Writings.
David Konstan is Professor of Classics at New York University. He is the author of Friendship in the Classical World, Beauty, In the Orbit of Love, and The Origin of Sin.
Gretchen Reydams-Schils is Professor in the Program of Liberal Studies at the University of Notre Dame and holds concurrent appointments in Classics, Philosophy, and Theology. She is the author of The Roman Stoics and Calcidius on Plato's Timaeus.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 09 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Myrto Garani, David Konstan, and Gretchen Reydams-Schils</itunes:subtitle>
      <itunes:summary>Several decades of scholarship have demonstrated that Roman thinkers developed in new and stimulating directions the systems of thought they inherited from the Greeks, and that, taken together, they offer many perspectives that are of philosophical interest in their own right. The Oxford Handbook of Roman Philosophy explores a range of such Roman philosophical perspectives through thirty-four newly commissioned essays. Where Roman philosophy has long been considered a mere extension of Hellenistic systems of thought, this volume moves beyond the search for sources and parallels and situates Roman philosophy in its distinctive cultural context.
The Oxford Handbook of Roman Philosophy (Oxford UP,  2023) emphasizes four features of Roman philosophy: aspects of translation, social context, philosophical import, and literary style. The authors adopt an inclusive approach, treating not just systematic thinkers such as Cicero and Augustine, but also poets and historians. Topics covered include ethnicity, cultural identity, literary originality, the environment, Roman philosophical figures, epistemology, and ethics.
Myrto Garani is Associate Professor of Latin Literature at the National and Kapodistrian University of Athens, Greece. She is the author of Empedocles Redivivus, co-editor with David Konstan of The Philosophizing Muse, and co-editor with A. N. Michalopoulos and S. Papaioannou of Intertextuality in Seneca's Philosophical Writings.
David Konstan is Professor of Classics at New York University. He is the author of Friendship in the Classical World, Beauty, In the Orbit of Love, and The Origin of Sin.
Gretchen Reydams-Schils is Professor in the Program of Liberal Studies at the University of Notre Dame and holds concurrent appointments in Classics, Philosophy, and Theology. She is the author of The Roman Stoics and Calcidius on Plato's Timaeus.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Several decades of scholarship have demonstrated that Roman thinkers developed in new and stimulating directions the systems of thought they inherited from the Greeks, and that, taken together, they offer many perspectives that are of philosophical interest in their own right. The Oxford Handbook of Roman Philosophy explores a range of such Roman philosophical perspectives through thirty-four newly commissioned essays. Where Roman philosophy has long been considered a mere extension of Hellenistic systems of thought, this volume moves beyond the search for sources and parallels and situates Roman philosophy in its distinctive cultural context.</p><p><a href="https://bookshop.org/a/12343/9780199328383"><em>The Oxford Handbook of Roman Philosophy</em></a> (Oxford UP,  2023) emphasizes four features of Roman philosophy: aspects of translation, social context, philosophical import, and literary style. The authors adopt an inclusive approach, treating not just systematic thinkers such as Cicero and Augustine, but also poets and historians. Topics covered include ethnicity, cultural identity, literary originality, the environment, Roman philosophical figures, epistemology, and ethics.</p><p>Myrto Garani is Associate Professor of Latin Literature at the National and Kapodistrian University of Athens, Greece. She is the author of Empedocles Redivivus, co-editor with David Konstan of The Philosophizing Muse, and co-editor with A. N. Michalopoulos and S. Papaioannou of Intertextuality in Seneca's Philosophical Writings.</p><p>David Konstan is Professor of Classics at New York University. He is the author of Friendship in the Classical World, Beauty, In the Orbit of Love, and The Origin of Sin.</p><p>Gretchen Reydams-Schils is Professor in the Program of Liberal Studies at the University of Notre Dame and holds concurrent appointments in Classics, Philosophy, and Theology. She is the author of The Roman Stoics and Calcidius on Plato's Timaeus.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3163</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dariusz Tołczyk, "Blissful Blindness: Soviet Crimes under Western Eyes" (Indiana UP, 2023)</title>
      <description>The most heinous Soviet crimes - the Red Terror, brutal collectivization, the Great Famine, the Gulag, Stalin's Great Terror, mass deportations, and other atrocities - were treated in the West as a controversial topic. With the Cold War dichotomy of Western democracy versus Soviet communism deeply imprinted in our minds, we are not always aware that these crimes were very often questioned, dismissed, denied, sometimes rationalized, and even outright glorified in the Western world. Facing a choice of whom to believe -the survivors or Soviet propaganda- many Western opinion leaders chose in favor of Soviet propaganda. Even those who did not believe it behaved sometimes as if they did.
Blissful Blindness: Soviet Crimes under Western Eyes (Indiana UP, 2023) explores Western reactions (and lack thereof) to Soviet crimes from the Bolshevik revolution to the collapse of Soviet communism in order to understand ideological, political, economic, cultural, personal, and other motivations behind this puzzling phenomenon of willful ignorance. But the significance of Dariusz Tolczyk's book reaches beyond its direct historical focus. Written for audiences not limited to scholars and specialists, this book not only opens one's eyes to rarely examined aspects of the twentieth century but also helps one see how astonishingly relevant this topic is in our contemporary world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1423</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dariusz Tołczyk</itunes:subtitle>
      <itunes:summary>The most heinous Soviet crimes - the Red Terror, brutal collectivization, the Great Famine, the Gulag, Stalin's Great Terror, mass deportations, and other atrocities - were treated in the West as a controversial topic. With the Cold War dichotomy of Western democracy versus Soviet communism deeply imprinted in our minds, we are not always aware that these crimes were very often questioned, dismissed, denied, sometimes rationalized, and even outright glorified in the Western world. Facing a choice of whom to believe -the survivors or Soviet propaganda- many Western opinion leaders chose in favor of Soviet propaganda. Even those who did not believe it behaved sometimes as if they did.
Blissful Blindness: Soviet Crimes under Western Eyes (Indiana UP, 2023) explores Western reactions (and lack thereof) to Soviet crimes from the Bolshevik revolution to the collapse of Soviet communism in order to understand ideological, political, economic, cultural, personal, and other motivations behind this puzzling phenomenon of willful ignorance. But the significance of Dariusz Tolczyk's book reaches beyond its direct historical focus. Written for audiences not limited to scholars and specialists, this book not only opens one's eyes to rarely examined aspects of the twentieth century but also helps one see how astonishingly relevant this topic is in our contemporary world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The most heinous Soviet crimes - the Red Terror, brutal collectivization, the Great Famine, the Gulag, Stalin's Great Terror, mass deportations, and other atrocities - were treated in the West as a controversial topic. With the Cold War dichotomy of Western democracy versus Soviet communism deeply imprinted in our minds, we are not always aware that these crimes were very often questioned, dismissed, denied, sometimes rationalized, and even outright glorified in the Western world. Facing a choice of whom to believe -the survivors or Soviet propaganda- many Western opinion leaders chose in favor of Soviet propaganda. Even those who did not believe it behaved sometimes as if they did.</p><p><a href="https://bookshop.org/a/12343/9780253067081"><em>Blissful Blindness: Soviet Crimes under Western Eyes</em></a><em> </em>(Indiana UP, 2023) explores Western reactions (and lack thereof) to Soviet crimes from the Bolshevik revolution to the collapse of Soviet communism in order to understand ideological, political, economic, cultural, personal, and other motivations behind this puzzling phenomenon of willful ignorance. But the significance of Dariusz Tolczyk's book reaches beyond its direct historical focus. Written for audiences not limited to scholars and specialists, this book not only opens one's eyes to rarely examined aspects of the twentieth century but also helps one see how astonishingly relevant this topic is in our contemporary world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5559</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Patrick Olivelle, "Ashoka: Portrait of a Philosopher King" (Yale UP, 2024)</title>
      <description>There are few historical figures more integral to South Asian history than Emperor Ashoka, a third-century BCE king who ruled over a larger area of the Indian subcontinent than anyone else before British colonial rule. Ashoka sought not only to rule his territory but also to give it a unity of purpose and aspiration, to unify the people of his vastly heterogeneous empire not by a cult of personality but by the cult of an idea--"dharma"--which served as the linchpin of a new moral order. He aspired to forge a new moral philosophy that would be internalized not only by the people of his empire but also by rulers and subjects of other countries, and would form the foundation for his theory of international relations, in which practicing dharma would bring international conflicts to an end.
His fame spread far and wide both in India and in other parts of Asia, and it prompted diverse reimaginations of the king and his significance. In Ashoka: Portrait of a Philosopher King (Yale UP, 2024), Patrick Olivelle draws on Ashoka's inscriptions and on the art and architecture he pioneered to craft a detailed picture of Ashoka as a ruler, a Buddhist, a moral philosopher, and an ecumenist who governed a vast multiethnic, multilinguistic, and multireligious empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Olivelle</itunes:subtitle>
      <itunes:summary>There are few historical figures more integral to South Asian history than Emperor Ashoka, a third-century BCE king who ruled over a larger area of the Indian subcontinent than anyone else before British colonial rule. Ashoka sought not only to rule his territory but also to give it a unity of purpose and aspiration, to unify the people of his vastly heterogeneous empire not by a cult of personality but by the cult of an idea--"dharma"--which served as the linchpin of a new moral order. He aspired to forge a new moral philosophy that would be internalized not only by the people of his empire but also by rulers and subjects of other countries, and would form the foundation for his theory of international relations, in which practicing dharma would bring international conflicts to an end.
His fame spread far and wide both in India and in other parts of Asia, and it prompted diverse reimaginations of the king and his significance. In Ashoka: Portrait of a Philosopher King (Yale UP, 2024), Patrick Olivelle draws on Ashoka's inscriptions and on the art and architecture he pioneered to craft a detailed picture of Ashoka as a ruler, a Buddhist, a moral philosopher, and an ecumenist who governed a vast multiethnic, multilinguistic, and multireligious empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are few historical figures more integral to South Asian history than Emperor Ashoka, a third-century BCE king who ruled over a larger area of the Indian subcontinent than anyone else before British colonial rule. Ashoka sought not only to rule his territory but also to give it a unity of purpose and aspiration, to unify the people of his vastly heterogeneous empire not by a cult of personality but by the cult of an idea--"dharma"--which served as the linchpin of a new moral order. He aspired to forge a new moral philosophy that would be internalized not only by the people of his empire but also by rulers and subjects of other countries, and would form the foundation for his theory of international relations, in which practicing dharma would bring international conflicts to an end.</p><p>His fame spread far and wide both in India and in other parts of Asia, and it prompted diverse reimaginations of the king and his significance. In <a href="https://bookshop.org/a/12343/9780300270006">Ashoka: Portrait of a Philosopher King</a> (Yale UP, 2024), Patrick Olivelle draws on Ashoka's inscriptions and on the art and architecture he pioneered to craft a detailed picture of Ashoka as a ruler, a Buddhist, a moral philosopher, and an ecumenist who governed a vast multiethnic, multilinguistic, and multireligious empire.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3836</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[326e2f04-dcaf-11ee-bcfb-03fb96dcf39c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1185522360.mp3?updated=1709839101" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carmen Fracchia, "'Black But Human': Slavery and Visual Arts in Hapsburg Spain, 1480-1700" (Oxford UP, 2019)</title>
      <description>Carmen Fracchia's book Black But Human': Slavery and Visual Arts in Hapsburg Spain, 1480-1700 (Oxford UP, 2019) is the first study to focus on the visual representations of African slaves and ex-slaves in Spain during the Hapsburg dynasty. The Afro-Hispanic proverb 'Black but Human' is the main thread of the six chapters and serves as a lens through which to explore the ways in which a certain visual representation of slavery both embodies and reproduces hegemonic visions of enslaved and liberated Africans, and at the same time provides material for critical and emancipatory practices by Afro-Hispanics themselves.
The African presence in the Iberian Peninsula between the late fifteenth century and the end of the seventeenth century was as a result of the institutionalization of the local and transatlantic slave trades. In addition to the Moors, Berbers, and Turks born as slaves, there were approximately two million enslaved people in the kingdoms of Castile, Aragón, and Portugal. The 'Black but Human' topos that emerges from the African work songs and poems written by Afro-Hispanics encodes the multi-layered processes through which a black emancipatory subject emerges and a 'black nation' forges a collective resistance. It is visually articulated by Afro-Hispanic and Spanish artists in religious paintings and in the genres of self-portraiture and portraiture. This extraordinary imagery coexists with the stereotypical representations of African slaves and ex-slaves by Spanish sculptors, engravers, jewellers, and painters mainly in the religious visual form and by European draftsmen and miniaturists, in their landscape drawings, and sketches for costume books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>438</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carmen Fracchia</itunes:subtitle>
      <itunes:summary>Carmen Fracchia's book Black But Human': Slavery and Visual Arts in Hapsburg Spain, 1480-1700 (Oxford UP, 2019) is the first study to focus on the visual representations of African slaves and ex-slaves in Spain during the Hapsburg dynasty. The Afro-Hispanic proverb 'Black but Human' is the main thread of the six chapters and serves as a lens through which to explore the ways in which a certain visual representation of slavery both embodies and reproduces hegemonic visions of enslaved and liberated Africans, and at the same time provides material for critical and emancipatory practices by Afro-Hispanics themselves.
The African presence in the Iberian Peninsula between the late fifteenth century and the end of the seventeenth century was as a result of the institutionalization of the local and transatlantic slave trades. In addition to the Moors, Berbers, and Turks born as slaves, there were approximately two million enslaved people in the kingdoms of Castile, Aragón, and Portugal. The 'Black but Human' topos that emerges from the African work songs and poems written by Afro-Hispanics encodes the multi-layered processes through which a black emancipatory subject emerges and a 'black nation' forges a collective resistance. It is visually articulated by Afro-Hispanic and Spanish artists in religious paintings and in the genres of self-portraiture and portraiture. This extraordinary imagery coexists with the stereotypical representations of African slaves and ex-slaves by Spanish sculptors, engravers, jewellers, and painters mainly in the religious visual form and by European draftsmen and miniaturists, in their landscape drawings, and sketches for costume books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Carmen Fracchia's book <a href="https://bookshop.org/a/12343/9780198767978"><em>Black But Human': Slavery and Visual Arts in Hapsburg Spain, 1480-1700</em> </a>(Oxford UP, 2019) is the first study to focus on the visual representations of African slaves and ex-slaves in Spain during the Hapsburg dynasty. The Afro-Hispanic proverb 'Black but Human' is the main thread of the six chapters and serves as a lens through which to explore the ways in which a certain visual representation of slavery both embodies and reproduces hegemonic visions of enslaved and liberated Africans, and at the same time provides material for critical and emancipatory practices by Afro-Hispanics themselves.</p><p>The African presence in the Iberian Peninsula between the late fifteenth century and the end of the seventeenth century was as a result of the institutionalization of the local and transatlantic slave trades. In addition to the Moors, Berbers, and Turks born as slaves, there were approximately two million enslaved people in the kingdoms of Castile, Aragón, and Portugal. The 'Black but Human' topos that emerges from the African work songs and poems written by Afro-Hispanics encodes the multi-layered processes through which a black emancipatory subject emerges and a 'black nation' forges a collective resistance. It is visually articulated by Afro-Hispanic and Spanish artists in religious paintings and in the genres of self-portraiture and portraiture. This extraordinary imagery coexists with the stereotypical representations of African slaves and ex-slaves by Spanish sculptors, engravers, jewellers, and painters mainly in the religious visual form and by European draftsmen and miniaturists, in their landscape drawings, and sketches for costume books.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4785</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>The Reeducation of Race with Sonali Thakkar (JP)</title>
      <description>NYU professor Sonali Thakkar’s brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race.
They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity.
Mentioned in the episode:

Ama Ata Aidoo, Our Sister Killjoy (1977)

Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" )

Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage"

Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911)

W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945)

Frantz Fanon, Black Skin, White Masks (1952)

Michel Foucault, "Nietzsche, Genealogy, History"

Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination



IHRA definition of Antisemitism.


Jerusalem Declaration on Antisemitism.

Claude Lévi-Strauss, Race and History (1952)

Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001)

Edward W. Said, Culture and Imperialism (on the contrapuntal)

Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law


UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race


UNESCO, 1951 Statement on the Nature of Race and Race Differences


Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it)


Recallable books:

Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.)

George Eliot, Daniel Deronda (1876)


Read and Listen to the episode here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>NYU professor Sonali Thakkar’s brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race.
They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity.
Mentioned in the episode:

Ama Ata Aidoo, Our Sister Killjoy (1977)

Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" )

Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage"

Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911)

W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945)

Frantz Fanon, Black Skin, White Masks (1952)

Michel Foucault, "Nietzsche, Genealogy, History"

Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination



IHRA definition of Antisemitism.


Jerusalem Declaration on Antisemitism.

Claude Lévi-Strauss, Race and History (1952)

Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001)

Edward W. Said, Culture and Imperialism (on the contrapuntal)

Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law


UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race


UNESCO, 1951 Statement on the Nature of Race and Race Differences


Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it)


Recallable books:

Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.)

George Eliot, Daniel Deronda (1876)


Read and Listen to the episode here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>NYU professor <a href="https://as.nyu.edu/english/directory.SonaliThakkar.html">Sonali Thakkar</a>’s brilliant first book, <a href="https://bookshop.org/a/12343/9781503637337"><em>The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought</em> </a>(Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO <a href="https://en.wikipedia.org/wiki/UNESCO_statements_on_race#:~:text=10%20External%20links-,Statement%20on%20race%20(1950),a%20moral%20condemnation%20of%20racism.">Statement on Race, </a>to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a <em>sotto voce</em> concept of race.</p><p>They discuss the founding years of <a href="https://en.wikipedia.org/wiki/UNESCO">UNESCO</a> and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's <em>Discourse on Colonialism</em>--revised in 1955 to reflect ongoing debates about race and plasticity.</p><p>Mentioned in the episode:</p><ul>
<li>Ama Ata Aidoo, <a href="https://www.amazon.com/Our-Sister-Killjoy-Ama-Aidoo/dp/0582308453"><em>Our Sister Killjoy </em></a>(1977)</li>
<li>Hannah Arendt, "The Crisis in Education" (1954) in <a href="https://www.penguinrandomhouse.com/books/299802/between-past-and-future-by-hannah-arendt/"><em>Between Past and Future: Eight Exercises in Political Thought</em></a> ( "the chances that tomorrow will be like yesterday are always overwhelming" )</li>
<li>Franz Boas, "<a href="http://www.webdubois.org/BoasAtlantaCommencement.html">Commencement Address at Atlanta University</a>," May 31, 1906 (this is where he says the bit about "the line of cleavage"</li>
<li>Franz Boas, <a href="https://www.jstor.org/stable/659886"><em>Changes in Bodily Form of Descendants of Immigrants</em></a><em>, </em>Final Report, immigration COmmission (1911)</li>
<li>W.E.B. Du Bois, "<a href="https://www.amazon.com/Color-Democracy-Colonies-W-Bois/dp/0527252905">Color and Democracy: Colonies and Peace</a>," (1945)</li>
<li>Frantz Fanon, <a href="https://en.wikipedia.org/wiki/Black_Skin,_White_Masks"><em>Black Skin, White Masks</em></a> (1952)</li>
<li>Michel Foucault, "<a href="https://www.degruyter.com/document/doi/10.1515/9781501741913-008/html?lang=en">Nietzsche, Genealogy, History</a>"</li>
<li>Adom Getachew, <a href="https://press.princeton.edu/books/hardcover/9780691179155/worldmaking-after-empire"><em>Worldmaking After Empire: The Rise and Fall of Self-Determination</em></a>
</li>
<li>
<a href="https://holocaustremembrance.com/resources/working-definition-antisemitism">IHRA definition of Antisemitism</a>.</li>
<li>
<a href="https://jerusalemdeclaration.org/">Jerusalem Declaration on Antisemitism</a>.</li>
<li>Claude Lévi-Strauss, <a href="https://unesdoc.unesco.org/ark:/48223/pf0000002896"><em>Race and History</em> </a>(1952)</li>
<li>Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in <a href="https://www.routledge.com/Hannah-Arendt-And-Education-Renewing-Our-Common-World/Gordon/p/book/9780813366326"><em>Hannah Arendt and Education: Renewing our Common World</em></a>, ed. by Mordechai Gordon (2001)</li>
<li>Edward W. Said,<a href="https://en.wikipedia.org/wiki/Culture_and_Imperialism"> <em>Culture and Imperialism </em></a>(on the contrapuntal)</li>
<li>Joseph Slaughter, <a href="https://www.fordhampress.com/9780823228188/human-rights-inc/"><em>Human Rights Inc.: The World Novel, Narrative Form, and International Law</em></a>
</li>
<li>UNESCO (United Nations Educational, Scientific and Cultural Organization), <a href="https://en.wikipedia.org/wiki/UNESCO_statements_on_race#:~:text=The%201951%20statement%20declared%20that,physical%20differences%20from%20other%20groups.%22">1950 Statement on Race</a>
</li>
<li>UNESCO, <a href="https://en.wikipedia.org/wiki/UNESCO_statements_on_race#:~:text=The%201951%20statement%20declared%20that,physical%20differences%20from%20other%20groups.%22">1951 Statement on the Nature of Race and Race Differences</a>
</li>
<li>Gary Wilder, <a href="https://read.dukeupress.edu/books/book/193/Freedom-TimeNegritude-Decolonization-and-the"><em>Freedom Time: Negritude, Decolonization, and the Future of the World </em></a>(on the methodological nationalism of postcolonial studies and new approaches that challenge it)</li>
</ul><p><br></p><p>Recallable books:</p><ul>
<li>Aimé Césaire, <a href="https://en.wikipedia.org/wiki/Discourse_on_Colonialism"><em>Discourse on Colonialism</em></a> (1950, 1955 rev. ed.)</li>
<li>George Eliot,<a href="https://en.wikipedia.org/wiki/Daniel_Deronda"> <em>Daniel Deronda</em></a> (1876)</li>
</ul><p><br></p><p><a href="https://recallthisbookorg.files.wordpress.com/2024/02/rtb-124-thakkar-transcript-2.24.24.pdf">Read </a>and Listen to the episode here.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c4b16c7e-dc86-11ee-a70d-57120237b14f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3382057667.mp3?updated=1709818156" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Murray Dick, "The Infographic: A History of Data Graphics in News and Communications" (MIT Press, 2020)</title>
      <description>Infographics and data visualization are ubiquitous in our everyday media diet, particularly in news—in print newspapers, on television news, and online. It has been argued that infographics are changing what it means to be literate in the twenty-first century—and even that they harmonize uniquely with human cognition. In this first serious exploration of the subject, Murray Dick traces the cultural evolution of the infographic, examining its use in news—and resistance to its use—from eighteenth-century print culture to today's data journalism. He identifies six historical phases of infographics in popular culture: the proto-infographic, the classical, the improving, the commercial, the ideological, and the professional.
In The Infographic: A History of Data Graphics in News and Communications (MIT Press, 2020), Dick describes the emergence of infographic forms within a wider history of journalism, culture, and communications, focusing his analysis on the UK. He considers their use in the partisan British journalism of late eighteenth and early nineteenth-century print media; their later deployment as a vehicle for reform and improvement; their mass-market debut in the twentieth century as a means of explanation (and sometimes propaganda); and their use for both ideological and professional purposes in the post–World War II marketized newspaper culture. Finally, he proposes best practices for news infographics and defends infographics and data visualization against a range of criticism. Dick offers not only a history of how the public has experienced and understood the infographic, but also an account of what data visualization can tell us about the past.
Dr Murray Dick. Senior Lecturer In Multimedia Journalism at Newcastle University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Murray Dick</itunes:subtitle>
      <itunes:summary>Infographics and data visualization are ubiquitous in our everyday media diet, particularly in news—in print newspapers, on television news, and online. It has been argued that infographics are changing what it means to be literate in the twenty-first century—and even that they harmonize uniquely with human cognition. In this first serious exploration of the subject, Murray Dick traces the cultural evolution of the infographic, examining its use in news—and resistance to its use—from eighteenth-century print culture to today's data journalism. He identifies six historical phases of infographics in popular culture: the proto-infographic, the classical, the improving, the commercial, the ideological, and the professional.
In The Infographic: A History of Data Graphics in News and Communications (MIT Press, 2020), Dick describes the emergence of infographic forms within a wider history of journalism, culture, and communications, focusing his analysis on the UK. He considers their use in the partisan British journalism of late eighteenth and early nineteenth-century print media; their later deployment as a vehicle for reform and improvement; their mass-market debut in the twentieth century as a means of explanation (and sometimes propaganda); and their use for both ideological and professional purposes in the post–World War II marketized newspaper culture. Finally, he proposes best practices for news infographics and defends infographics and data visualization against a range of criticism. Dick offers not only a history of how the public has experienced and understood the infographic, but also an account of what data visualization can tell us about the past.
Dr Murray Dick. Senior Lecturer In Multimedia Journalism at Newcastle University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Infographics and data visualization are ubiquitous in our everyday media diet, particularly in news—in print newspapers, on television news, and online. It has been argued that infographics are changing what it means to be literate in the twenty-first century—and even that they harmonize uniquely with human cognition. In this first serious exploration of the subject, Murray Dick traces the cultural evolution of the infographic, examining its use in news—and resistance to its use—from eighteenth-century print culture to today's data journalism. He identifies six historical phases of infographics in popular culture: the proto-infographic, the classical, the improving, the commercial, the ideological, and the professional.</p><p>In <a href="https://bookshop.org/a/12343/9780262043823">The Infographic: A History of Data Graphics in News and Communications</a> (MIT Press, 2020), Dick describes the emergence of infographic forms within a wider history of journalism, culture, and communications, focusing his analysis on the UK. He considers their use in the partisan British journalism of late eighteenth and early nineteenth-century print media; their later deployment as a vehicle for reform and improvement; their mass-market debut in the twentieth century as a means of explanation (and sometimes propaganda); and their use for both ideological and professional purposes in the post–World War II marketized newspaper culture. Finally, he proposes best practices for news infographics and defends infographics and data visualization against a range of criticism. Dick offers not only a history of how the public has experienced and understood the infographic, but also an account of what data visualization can tell us about the past.</p><p>Dr Murray Dick. Senior Lecturer In Multimedia Journalism at Newcastle University</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4207</itunes:duration>
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      <title>Leona Toker, "Gulag Literature and the Literature of Nazi Camps: An Intercontexual Reading" (Indiana UP, 2019)</title>
      <description>Devoted to the ways in which Holocaust literature and Gulag literature provide contexts for each other, Leona Toker's Gulag Literature and the Literature of Nazi Camps: An Intercontexual Reading (Indiana UP, 2019) shows how the prominent features of one shed light on the veiled features and methods of the other. Toker views these narratives and texts against the background of historical information about the Soviet and the Nazi regimes of repression. Writers at the center of this work include Varlam Shalamov, Primo Levi, Elie Wiesel, and Ka-Tzetnik, and others, including Aleksandr Solzhenitsyn, Evgeniya Ginzburg, and Jorge Semprún, illuminate the discussion. 
Toker's twofold analysis concentrates on the narrative qualities of the works as well as on the ways in which each text documents the writer's experience and in which fictionalized narrative can double as historical testimony. References to events might have become obscure owing to the passage of time and the cultural diversity of readers; the book explains them and shows how they form new meaning in the text. Toker is well-known as a skillful interpreter of Gulag literature, and this text presents new thinking about how Gulag literature and Holocaust literature enable a better understanding about testimony in the face of evil.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>435</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leona Toker</itunes:subtitle>
      <itunes:summary>Devoted to the ways in which Holocaust literature and Gulag literature provide contexts for each other, Leona Toker's Gulag Literature and the Literature of Nazi Camps: An Intercontexual Reading (Indiana UP, 2019) shows how the prominent features of one shed light on the veiled features and methods of the other. Toker views these narratives and texts against the background of historical information about the Soviet and the Nazi regimes of repression. Writers at the center of this work include Varlam Shalamov, Primo Levi, Elie Wiesel, and Ka-Tzetnik, and others, including Aleksandr Solzhenitsyn, Evgeniya Ginzburg, and Jorge Semprún, illuminate the discussion. 
Toker's twofold analysis concentrates on the narrative qualities of the works as well as on the ways in which each text documents the writer's experience and in which fictionalized narrative can double as historical testimony. References to events might have become obscure owing to the passage of time and the cultural diversity of readers; the book explains them and shows how they form new meaning in the text. Toker is well-known as a skillful interpreter of Gulag literature, and this text presents new thinking about how Gulag literature and Holocaust literature enable a better understanding about testimony in the face of evil.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Devoted to the ways in which Holocaust literature and Gulag literature provide contexts for each other, Leona Toker's <a href="https://iupress.org/9780253043535/gulag-literature-and-the-literature-of-nazi-camps/"><em>Gulag Literature and the Literature of Nazi Camps: An Intercontexual Reading</em></a> (Indiana UP, 2019) shows how the prominent features of one shed light on the veiled features and methods of the other. Toker views these narratives and texts against the background of historical information about the Soviet and the Nazi regimes of repression. Writers at the center of this work include Varlam Shalamov, Primo Levi, Elie Wiesel, and Ka-Tzetnik, and others, including Aleksandr Solzhenitsyn, Evgeniya Ginzburg, and Jorge Semprún, illuminate the discussion. </p><p>Toker's twofold analysis concentrates on the narrative qualities of the works as well as on the ways in which each text documents the writer's experience and in which fictionalized narrative can double as historical testimony. References to events might have become obscure owing to the passage of time and the cultural diversity of readers; the book explains them and shows how they form new meaning in the text. Toker is well-known as a skillful interpreter of Gulag literature, and this text presents new thinking about how Gulag literature and Holocaust literature enable a better understanding about testimony in the face of evil.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5489</itunes:duration>
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      <title>Angie Chau, "Paris and the Art of Transposition: Early Twentieth Century Sino-French Encounters" (U Michigan Press, 2023)</title>
      <description>A brief stay in France was, for many Chinese workers and Chinese Communist Party leaders, a vital stepping stone for their careers during the cultural and political push to modernize China after World War I. For the Chinese students who went abroad specifically to study Western art and literature, these trips meant something else entirely. Set against the backdrop of interwar Paris, Paris and the Art of Transposition: Early Twentieth Century Sino-French Encounters (U Michigan Press, 2023) uncovers previously marginalized archives to reveal the artistic strategies employed by Chinese artists and writers in the early twentieth-century transnational imaginary and to explain why Paris played such a central role in the global reception of modern Chinese literature and art.
While previous studies of Chinese modernism have focused on how Western modernist aesthetics were adapted or translated to the Chinese context, Angie Chau does the opposite by turning to Paris in the Chinese imaginary and discussing the literary and visual artwork of five artists who moved between France and China: the painter Chang Yu, the poet Li Jinfa, the art critic Fu Lei, the painter Pan Yuliang, and the writer Xu Xu. Chau draws the idea of transposition from music theory where it refers to shifting music from one key or clef to another, or to adapting a song originally composed for one instrument to be played by another. Transposing transposition to the study of art and literature, Chau uses the term to describe a fluid and strategic art practice that depends on the tension between foreign and familiar, new and old, celebrating both novelty and recognition—a process that occurs when a text gets placed into a fresh context.
Angie Chau is Assistant Professor of Chinese Literature and Film at the University of Victoria.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Angie Chau,</itunes:subtitle>
      <itunes:summary>A brief stay in France was, for many Chinese workers and Chinese Communist Party leaders, a vital stepping stone for their careers during the cultural and political push to modernize China after World War I. For the Chinese students who went abroad specifically to study Western art and literature, these trips meant something else entirely. Set against the backdrop of interwar Paris, Paris and the Art of Transposition: Early Twentieth Century Sino-French Encounters (U Michigan Press, 2023) uncovers previously marginalized archives to reveal the artistic strategies employed by Chinese artists and writers in the early twentieth-century transnational imaginary and to explain why Paris played such a central role in the global reception of modern Chinese literature and art.
While previous studies of Chinese modernism have focused on how Western modernist aesthetics were adapted or translated to the Chinese context, Angie Chau does the opposite by turning to Paris in the Chinese imaginary and discussing the literary and visual artwork of five artists who moved between France and China: the painter Chang Yu, the poet Li Jinfa, the art critic Fu Lei, the painter Pan Yuliang, and the writer Xu Xu. Chau draws the idea of transposition from music theory where it refers to shifting music from one key or clef to another, or to adapting a song originally composed for one instrument to be played by another. Transposing transposition to the study of art and literature, Chau uses the term to describe a fluid and strategic art practice that depends on the tension between foreign and familiar, new and old, celebrating both novelty and recognition—a process that occurs when a text gets placed into a fresh context.
Angie Chau is Assistant Professor of Chinese Literature and Film at the University of Victoria.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A brief stay in France was, for many Chinese workers and Chinese Communist Party leaders, a vital stepping stone for their careers during the cultural and political push to modernize China after World War I. For the Chinese students who went abroad specifically to study Western art and literature, these trips meant something else entirely. Set against the backdrop of interwar Paris,<a href="https://bookshop.org/a/12343/9780472056514"> <em>Paris and the Art of Transposition: Early Twentieth Century Sino-French Encounters</em></a> (U Michigan Press, 2023) uncovers previously marginalized archives to reveal the artistic strategies employed by Chinese artists and writers in the early twentieth-century transnational imaginary and to explain why Paris played such a central role in the global reception of modern Chinese literature and art.</p><p>While previous studies of Chinese modernism have focused on how Western modernist aesthetics were adapted or translated to the Chinese context, Angie Chau does the opposite by turning to Paris in the Chinese imaginary and discussing the literary and visual artwork of five artists who moved between France and China: the painter Chang Yu, the poet Li Jinfa, the art critic Fu Lei, the painter Pan Yuliang, and the writer Xu Xu. Chau draws the idea of transposition from music theory where it refers to shifting music from one key or clef to another, or to adapting a song originally composed for one instrument to be played by another. Transposing transposition to the study of art and literature, Chau uses the term to describe a fluid and strategic art practice that depends on the tension between foreign and familiar, new and old, celebrating both novelty and recognition—a process that occurs when a text gets placed into a fresh context.</p><p>Angie Chau is Assistant Professor of Chinese Literature and Film at the University of Victoria.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Baidik Bhattacharya, "Colonialism, World Literature, and the Making of the Modern Culture of Letters" (Cambridge UP, 2024)</title>
      <description>In a radical and ambitious reconceptualization of the field, Colonialism, World Literature, and the Making of the Modern Culture of Letters (Cambridge UP, 2024) argues that global literary culture since the eighteenth century was fundamentally shaped by colonial histories. By introducing the concept of ‘literary sovereignty’, the book argues that political sovereignty in colonial India went hand in hand with a massive project of textually understanding local cultures that colonial officials encountered. This in turn gave rise to paradigms such as those of comparison, fields of study such as literary history and most importantly – world literature. It offers a comprehensive account of the colonial inception of the literary sovereign – how the realm of literature was thought to be separate from history and politics – and then follows that narrative through a wide array of different cultures, multilingual archives, and geographical locations. Providing close studies of colonial archives, German philosophy of aesthetics, French realist novels, and English literary history, this book shows how colonialism shaped and reshaped modern literary cultures in decisive ways. It breaks fresh ground across disciplines such as literary studies, anthropology, history, and philosophy, and invites one to rethink the history of literature in a new light. The book also offers us tools to decolonise literary studies by highlighting the genealogies of modern ideas of world literature and comparative literature that are rooted in European colonialism.
Baidik Bhattacharya works at the crossroads of literary studies, social sciences, and philosophy. His first book, Postcolonial Writing in the Era of World Literature: Texts, Territories, Globalizations (Routledge, 2018), explores the debates surrounding two dynamic fields-postcolonial studies and world literature. Contrary to many dominant narratives in critical theory, the book asserts that as an analytical framework the idea of world literature is dead: the nineteenth-century ideal of world literature had always and already been embedded in colonial histories; and, in our contemporary times, the promise of that ideal has been exhausted by postcolonial Anglophone literature. Through fresh and incisive readings of the postcolonial canon and some of its most prominent authors like Rudyard Kipling, V. S. Naipaul, J. M. Coetzee, and Salman Rushdie, the volume discusses how these Anglophone writings have used the banal and ordinary ideal of world literature to fashion out their own trajectories.
Bhattacharya is the co-editor of two volumes: Baidik Bhattacharya and Sambudha Sen (eds.) Novel Formations: The Indian Beginnings of a European Genre (Permanent Black, 2018); Baidik Bhattacharya and Neelam Srivastava (eds.) The Postcolonial Gramsci (Routledge, 2012).
His other works have appeared in Novel: A Forum on Fiction, Interventions, Postcolonial Studies among other places.
Bhattacharya has held visiting scholarships at the University of Virginia and the University of Western Cape. He serves on the editorial board of the journal Postcolonial Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In a radical and ambitious reconceptualization of the field, Colonialism, World Literature, and the Making of the Modern Culture of Letters (Cambridge UP, 2024) argues that global literary culture since the eighteenth century was fundamentally shaped by colonial histories. By introducing the concept of ‘literary sovereignty’, the book argues that political sovereignty in colonial India went hand in hand with a massive project of textually understanding local cultures that colonial officials encountered. This in turn gave rise to paradigms such as those of comparison, fields of study such as literary history and most importantly – world literature. It offers a comprehensive account of the colonial inception of the literary sovereign – how the realm of literature was thought to be separate from history and politics – and then follows that narrative through a wide array of different cultures, multilingual archives, and geographical locations. Providing close studies of colonial archives, German philosophy of aesthetics, French realist novels, and English literary history, this book shows how colonialism shaped and reshaped modern literary cultures in decisive ways. It breaks fresh ground across disciplines such as literary studies, anthropology, history, and philosophy, and invites one to rethink the history of literature in a new light. The book also offers us tools to decolonise literary studies by highlighting the genealogies of modern ideas of world literature and comparative literature that are rooted in European colonialism.
Baidik Bhattacharya works at the crossroads of literary studies, social sciences, and philosophy. His first book, Postcolonial Writing in the Era of World Literature: Texts, Territories, Globalizations (Routledge, 2018), explores the debates surrounding two dynamic fields-postcolonial studies and world literature. Contrary to many dominant narratives in critical theory, the book asserts that as an analytical framework the idea of world literature is dead: the nineteenth-century ideal of world literature had always and already been embedded in colonial histories; and, in our contemporary times, the promise of that ideal has been exhausted by postcolonial Anglophone literature. Through fresh and incisive readings of the postcolonial canon and some of its most prominent authors like Rudyard Kipling, V. S. Naipaul, J. M. Coetzee, and Salman Rushdie, the volume discusses how these Anglophone writings have used the banal and ordinary ideal of world literature to fashion out their own trajectories.
Bhattacharya is the co-editor of two volumes: Baidik Bhattacharya and Sambudha Sen (eds.) Novel Formations: The Indian Beginnings of a European Genre (Permanent Black, 2018); Baidik Bhattacharya and Neelam Srivastava (eds.) The Postcolonial Gramsci (Routledge, 2012).
His other works have appeared in Novel: A Forum on Fiction, Interventions, Postcolonial Studies among other places.
Bhattacharya has held visiting scholarships at the University of Virginia and the University of Western Cape. He serves on the editorial board of the journal Postcolonial Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a radical and ambitious reconceptualization of the field, <a href="https://www.cambridge.org/core/books/colonialism-world-literature-and-the-making-of-the-modern-culture-of-letters/F87B7139DF8373D57203C6B6166316B7#"><em>Colonialism, World Literature, and the Making of the Modern Culture of Letters</em></a> (Cambridge UP, 2024) argues that global literary culture since the eighteenth century was fundamentally shaped by colonial histories. By introducing the concept of ‘literary sovereignty’, the book argues that political sovereignty in colonial India went hand in hand with a massive project of textually understanding local cultures that colonial officials encountered. This in turn gave rise to paradigms such as those of comparison, fields of study such as literary history and most importantly – world literature. It offers a comprehensive account of the colonial inception of the literary sovereign – how the realm of literature was thought to be separate from history and politics – and then follows that narrative through a wide array of different cultures, multilingual archives, and geographical locations. Providing close studies of colonial archives, German philosophy of aesthetics, French realist novels, and English literary history, this book shows how colonialism shaped and reshaped modern literary cultures in decisive ways. It breaks fresh ground across disciplines such as literary studies, anthropology, history, and philosophy, and invites one to rethink the history of literature in a new light. The book also offers us tools to decolonise literary studies by highlighting the genealogies of modern ideas of world literature and comparative literature that are rooted in European colonialism.</p><p>Baidik Bhattacharya works at the crossroads of literary studies, social sciences, and philosophy. His first book, <em>Postcolonial Writing in the Era of World Literature: Texts, Territories, Globalizations</em> (Routledge, 2018), explores the debates surrounding two dynamic fields-postcolonial studies and world literature. Contrary to many dominant narratives in critical theory, the book asserts that as an analytical framework the idea of world literature is dead: the nineteenth-century ideal of world literature had always and already been embedded in colonial histories; and, in our contemporary times, the promise of that ideal has been exhausted by postcolonial Anglophone literature. Through fresh and incisive readings of the postcolonial canon and some of its most prominent authors like Rudyard Kipling, V. S. Naipaul, J. M. Coetzee, and Salman Rushdie, the volume discusses how these Anglophone writings have used the banal and ordinary ideal of world literature to fashion out their own trajectories.</p><p>Bhattacharya is the co-editor of two volumes: Baidik Bhattacharya and Sambudha Sen (eds.) <em>Novel Formations: The Indian Beginnings of a European Genre</em> (Permanent Black, 2018); Baidik Bhattacharya and Neelam Srivastava (eds.) <em>The Postcolonial Gramsci</em> (Routledge, 2012).</p><p>His other works have appeared in Novel: A Forum on Fiction, Interventions, Postcolonial Studies among other places.</p><p>Bhattacharya has held visiting scholarships at the University of Virginia and the University of Western Cape. He serves on the editorial board of the journal Postcolonial Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Jean-Manuel Roubineau, "The Dangerous Life and Ideas of Diogenes the Cynic" (Oxford UP, 2023)</title>
      <description>The ancient philosopher Diogenes--nicknamed "The Dog" and decried by Plato as a "Socrates gone mad"--was widely praised and idealized as much as he was mocked and vilified. A favorite subject of sculptors and painters since the Renaissance, his notoriety is equally due to his infamously eccentric behavior, scorn of conventions, and biting aphorisms, and to the role he played in the creation of the Cynic school, which flourished from the 4th century B.C. to the Christian era. In The Dangerous Life and Ideas of Diogenes the Cynic (Oxford UP, 2023), Jean-Manuel Roubineau paints a new portrait of an atypical philosopher whose life left an indelible mark on the Western collective imagination and whose philosophy courses through various schools of thought well beyond antiquity.
Roubineau sifts through the many legends and apocryphal stories that surround the life of Diogenes. Was he, the son of a banker, a counterfeiter in his hometown of Sinope? Did he really meet Alexander the Great? Was he truly an apologist for incest, patricide, and anthropophagy? And how did he actually die? To answer these questions, Roubineau retraces the known facts of Diogenes' existence.
Beyond the rehashed clichés, this book inspires us to rediscover Diogenes' philosophical legacy--whether it be the challenge to the established order, the detachment from materialism, the choice of a return to nature, or the formulation of a cosmopolitan ideal strongly rooted in the belief that virtue is better revealed in action than in theory.
Jean-Manuel Roubineau is a specialist in ancient history. He previously published Milon de Crotone ou l'Invention du Sport and Les cités grecques, winner of the European History Book Prize in 2016.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jean-Manuel Roubineau</itunes:subtitle>
      <itunes:summary>The ancient philosopher Diogenes--nicknamed "The Dog" and decried by Plato as a "Socrates gone mad"--was widely praised and idealized as much as he was mocked and vilified. A favorite subject of sculptors and painters since the Renaissance, his notoriety is equally due to his infamously eccentric behavior, scorn of conventions, and biting aphorisms, and to the role he played in the creation of the Cynic school, which flourished from the 4th century B.C. to the Christian era. In The Dangerous Life and Ideas of Diogenes the Cynic (Oxford UP, 2023), Jean-Manuel Roubineau paints a new portrait of an atypical philosopher whose life left an indelible mark on the Western collective imagination and whose philosophy courses through various schools of thought well beyond antiquity.
Roubineau sifts through the many legends and apocryphal stories that surround the life of Diogenes. Was he, the son of a banker, a counterfeiter in his hometown of Sinope? Did he really meet Alexander the Great? Was he truly an apologist for incest, patricide, and anthropophagy? And how did he actually die? To answer these questions, Roubineau retraces the known facts of Diogenes' existence.
Beyond the rehashed clichés, this book inspires us to rediscover Diogenes' philosophical legacy--whether it be the challenge to the established order, the detachment from materialism, the choice of a return to nature, or the formulation of a cosmopolitan ideal strongly rooted in the belief that virtue is better revealed in action than in theory.
Jean-Manuel Roubineau is a specialist in ancient history. He previously published Milon de Crotone ou l'Invention du Sport and Les cités grecques, winner of the European History Book Prize in 2016.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ancient philosopher Diogenes--nicknamed "The Dog" and decried by Plato as a "Socrates gone mad"--was widely praised and idealized as much as he was mocked and vilified. A favorite subject of sculptors and painters since the Renaissance, his notoriety is equally due to his infamously eccentric behavior, scorn of conventions, and biting aphorisms, and to the role he played in the creation of the Cynic school, which flourished from the 4th century B.C. to the Christian era. In <a href="https://bookshop.org/a/12343/9780197666357"><em>The Dangerous Life and Ideas of Diogenes the Cynic </em></a>(Oxford UP, 2023), Jean-Manuel Roubineau paints a new portrait of an atypical philosopher whose life left an indelible mark on the Western collective imagination and whose philosophy courses through various schools of thought well beyond antiquity.</p><p>Roubineau sifts through the many legends and apocryphal stories that surround the life of Diogenes. Was he, the son of a banker, a counterfeiter in his hometown of Sinope? Did he really meet Alexander the Great? Was he truly an apologist for incest, patricide, and anthropophagy? And how did he actually die? To answer these questions, Roubineau retraces the known facts of Diogenes' existence.</p><p>Beyond the rehashed clichés, this book inspires us to rediscover Diogenes' philosophical legacy--whether it be the challenge to the established order, the detachment from materialism, the choice of a return to nature, or the formulation of a cosmopolitan ideal strongly rooted in the belief that virtue is better revealed in action than in theory.</p><p>Jean-Manuel Roubineau is a specialist in ancient history. He previously published Milon de Crotone ou l'Invention du Sport and Les cités grecques, winner of the European History Book Prize in 2016.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Roseen Giles, "Monteverdi and the Marvellous: Poetry, Sound, and Representation" (Cambridge UP, 2023)</title>
      <description>The marvellous, a key concept in literary debates at the turn of the seventeenth century, involved sensory and perspectival transformation, a rhetoric built on the unexpected, contradictory, and thought-provoking. The composer Claudio Monteverdi (1567–1643) created a new practice in which the expressive materials of music and poetry were placed in concert. This innovative new study of Monteverdi's literary personality integrates musical and poetic analysis to create an approach to text-music relations that addresses scholars of both literature and music. 
Roseen Giles' book Monteverdi and the Marvellous: Poetry, Sound, and Representation (Cambridge UP, 2023) illuminates how experiments in language and perception at the turn of the seventeenth century were influenced and informed by the work of musicians of that era. Giles provides a new perspective on the music and poetry of Monteverdi's madrigals through the poetics of the marvellous. In his madrigals, Monteverdi created a reciprocity between poetry and music which encouraged audiences to contemplate their interactions, and, consequently, to listen differently.
Kate Driscoll is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the cultures of diplomacy and reception. Email: kate.driscoll@duke.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roseen Giles</itunes:subtitle>
      <itunes:summary>The marvellous, a key concept in literary debates at the turn of the seventeenth century, involved sensory and perspectival transformation, a rhetoric built on the unexpected, contradictory, and thought-provoking. The composer Claudio Monteverdi (1567–1643) created a new practice in which the expressive materials of music and poetry were placed in concert. This innovative new study of Monteverdi's literary personality integrates musical and poetic analysis to create an approach to text-music relations that addresses scholars of both literature and music. 
Roseen Giles' book Monteverdi and the Marvellous: Poetry, Sound, and Representation (Cambridge UP, 2023) illuminates how experiments in language and perception at the turn of the seventeenth century were influenced and informed by the work of musicians of that era. Giles provides a new perspective on the music and poetry of Monteverdi's madrigals through the poetics of the marvellous. In his madrigals, Monteverdi created a reciprocity between poetry and music which encouraged audiences to contemplate their interactions, and, consequently, to listen differently.
Kate Driscoll is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the cultures of diplomacy and reception. Email: kate.driscoll@duke.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The marvellous, a key concept in literary debates at the turn of the seventeenth century, involved sensory and perspectival transformation, a rhetoric built on the unexpected, contradictory, and thought-provoking. The composer Claudio Monteverdi (1567–1643) created a new practice in which the expressive materials of music and poetry were placed in concert. This innovative new study of Monteverdi's literary personality integrates musical and poetic analysis to create an approach to text-music relations that addresses scholars of both literature and music. </p><p>Roseen Giles' book<em> </em><a href="https://bookshop.org/a/12343/9781009355353"><em>Monteverdi and the Marvellous: Poetry, Sound, and Representation</em></a> (Cambridge UP, 2023) illuminates how experiments in language and perception at the turn of the seventeenth century were influenced and informed by the work of musicians of that era. Giles provides a new perspective on the music and poetry of Monteverdi's madrigals through the poetics of the marvellous. In his madrigals, Monteverdi created a reciprocity between poetry and music which encouraged audiences to contemplate their interactions, and, consequently, to listen differently.</p><p><a href="https://scholars.duke.edu/person/kate.driscoll"><em>Kate Driscoll</em></a><em> is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the cultures of diplomacy and reception. Email: kate.driscoll@duke.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3549</itunes:duration>
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      <title>Yaniv Feller, "The Jewish Imperial Imagination: Leo Baeck and German-Jewish Thought" (Cambridge UP, 2023)</title>
      <description>The Jewish Imperial Imagination: Leo Baeck and German-Jewish Thought (Cambridge UP, 2024) discusses the life and work of Leo Baeck (1873–1956) the rabbi, public intellectual, and the official leader of German Jewry during the Holocaust. The Jewish Imperial Imagination shows the myriad ways in which the German imperial enterprise left its imprint on his religious and political thought, and on modern Judaism more generally. This book is the first to explore Baeck's religious thought as political, and situate it within the imperial context of the period which is often ignored in discussions of modern Jewish thought. Baeck's work during the Holocaust is analysed in-depth, drawing on unpublished manuscripts written in Nazi Germany and in the Theresienstadt Ghetto. In the process, the book raises new questions about the nature of Jewish missionizing and the German-Jewish imagination of the East as a space for colonization. Feller thus develops the concept of the 'Jewish imperial imagination', moving beyond a simple dichotomy of ascribing to or resisting hegemonic narratives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 03 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>482</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yaniv Feller</itunes:subtitle>
      <itunes:summary>The Jewish Imperial Imagination: Leo Baeck and German-Jewish Thought (Cambridge UP, 2024) discusses the life and work of Leo Baeck (1873–1956) the rabbi, public intellectual, and the official leader of German Jewry during the Holocaust. The Jewish Imperial Imagination shows the myriad ways in which the German imperial enterprise left its imprint on his religious and political thought, and on modern Judaism more generally. This book is the first to explore Baeck's religious thought as political, and situate it within the imperial context of the period which is often ignored in discussions of modern Jewish thought. Baeck's work during the Holocaust is analysed in-depth, drawing on unpublished manuscripts written in Nazi Germany and in the Theresienstadt Ghetto. In the process, the book raises new questions about the nature of Jewish missionizing and the German-Jewish imagination of the East as a space for colonization. Feller thus develops the concept of the 'Jewish imperial imagination', moving beyond a simple dichotomy of ascribing to or resisting hegemonic narratives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009321891"><em>The Jewish Imperial Imagination: Leo Baeck and German-Jewish Thought</em></a> (Cambridge UP, 2024) discusses the life and work of Leo Baeck (1873–1956) the rabbi, public intellectual, and the official leader of German Jewry during the Holocaust. The Jewish Imperial Imagination shows the myriad ways in which the German imperial enterprise left its imprint on his religious and political thought, and on modern Judaism more generally. This book is the first to explore Baeck's religious thought as political, and situate it within the imperial context of the period which is often ignored in discussions of modern Jewish thought. Baeck's work during the Holocaust is analysed in-depth, drawing on unpublished manuscripts written in Nazi Germany and in the Theresienstadt Ghetto. In the process, the book raises new questions about the nature of Jewish missionizing and the German-Jewish imagination of the East as a space for colonization. Feller thus develops the concept of the 'Jewish imperial imagination', moving beyond a simple dichotomy of ascribing to or resisting hegemonic narratives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3792</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marchella Ward, "Blindness and Spectatorship in Ancient and Modern Theatres: Towards New Ways of Looking and Looking Back" (Cambridge UP, 2023)</title>
      <description>The use of disability as a metaphor is ubiquitous in popular culture – nowhere more so than in the myths, stereotypes and tropes around blindness. To be 'blind' has never referred solely to the inability to see. Instead blindness has been used as shorthand for, among other things, a lack of understanding, immorality, closeness to death, special insight or second sight. Although these 'meanings' attached to blindness were established as early as antiquity, readers, receivers and spectators into the present have been implicated in the stereotypes, which persist because audiences can be relied on to perpetuate them. 
Marchella Ward's book Blindness and Spectatorship in Ancient and Modern Theatres: Towards New Ways of Looking and Looking Back (Cambridge UP, 2023) argues for a new way of seeing – and of understanding classical reception - by offering assemblage-thinking as an alternative to the presumed passivity of classical influence. And the theatre, which has been (incorrectly) assumed to be principally a visual medium, is the ideal space in which to investigate new ways of seeing.
﻿Corinne Doria is a historian specializing in the social history of medicine. She is a lecturer at the Chinese University of Hong Kong in Shenzhen and teaches Disability Studies at Sciences-Po (Paris). Her work focuses on the history of ophthalmology and visual impairment in the West.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marchella Ward</itunes:subtitle>
      <itunes:summary>The use of disability as a metaphor is ubiquitous in popular culture – nowhere more so than in the myths, stereotypes and tropes around blindness. To be 'blind' has never referred solely to the inability to see. Instead blindness has been used as shorthand for, among other things, a lack of understanding, immorality, closeness to death, special insight or second sight. Although these 'meanings' attached to blindness were established as early as antiquity, readers, receivers and spectators into the present have been implicated in the stereotypes, which persist because audiences can be relied on to perpetuate them. 
Marchella Ward's book Blindness and Spectatorship in Ancient and Modern Theatres: Towards New Ways of Looking and Looking Back (Cambridge UP, 2023) argues for a new way of seeing – and of understanding classical reception - by offering assemblage-thinking as an alternative to the presumed passivity of classical influence. And the theatre, which has been (incorrectly) assumed to be principally a visual medium, is the ideal space in which to investigate new ways of seeing.
﻿Corinne Doria is a historian specializing in the social history of medicine. She is a lecturer at the Chinese University of Hong Kong in Shenzhen and teaches Disability Studies at Sciences-Po (Paris). Her work focuses on the history of ophthalmology and visual impairment in the West.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The use of disability as a metaphor is ubiquitous in popular culture – nowhere more so than in the myths, stereotypes and tropes around blindness. To be 'blind' has never referred solely to the inability to see. Instead blindness has been used as shorthand for, among other things, a lack of understanding, immorality, closeness to death, special insight or second sight. Although these 'meanings' attached to blindness were established as early as antiquity, readers, receivers and spectators into the present have been implicated in the stereotypes, which persist because audiences can be relied on to perpetuate them. </p><p>Marchella Ward's book <a href="https://bookshop.org/a/12343/9781009372770"><em>Blindness and Spectatorship in Ancient and Modern Theatres: Towards New Ways of Looking and Looking Back</em></a> (Cambridge UP, 2023) argues for a new way of seeing – and of understanding classical reception - by offering assemblage-thinking as an alternative to the presumed passivity of classical influence. And the theatre, which has been (incorrectly) assumed to be principally a visual medium, is the ideal space in which to investigate new ways of seeing.</p><p><em>﻿Corinne Doria is a historian specializing in the social history of medicine. She is a lecturer at the Chinese University of Hong Kong in Shenzhen and teaches Disability Studies at Sciences-Po (Paris). Her work focuses on the history of ophthalmology and visual impairment in the West.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5341</itunes:duration>
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      <title>Ryan Wolfson-Ford, "Forsaken Causes: Liberal Democracy and Anticommunism in Cold War Laos" (U Wisconsin Press, 2024)</title>
      <description>Ryan Wolfson-Ford’s provocative new book, Forsaken Causes: Liberal Democracy and Anticommunism in Cold War Laos (U Wisconsin Press, 2024), is an intellectual history of Laos during the Cold War. The book challenges the established view that Cold War Laos was a plaything of foreign powers, particularly France, the United States, and North Vietnam. It does so by mining the writings of the Lao intellectual elite to produce a revisionist history of Laos that clearly shows the Lao as agents of their own history. The book also reveals a little-known fact of history that for much of the period from 1945 to the communist Pathet Lao’s seizure of power in 1975, Laos had one of the most flourishing multi-party democracies in Southeast Asia. Lao nationalism, anti-communism, and democracy thrived, and these political ideas were largely homegrown.
Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ryan Wolfson-Ford</itunes:subtitle>
      <itunes:summary>Ryan Wolfson-Ford’s provocative new book, Forsaken Causes: Liberal Democracy and Anticommunism in Cold War Laos (U Wisconsin Press, 2024), is an intellectual history of Laos during the Cold War. The book challenges the established view that Cold War Laos was a plaything of foreign powers, particularly France, the United States, and North Vietnam. It does so by mining the writings of the Lao intellectual elite to produce a revisionist history of Laos that clearly shows the Lao as agents of their own history. The book also reveals a little-known fact of history that for much of the period from 1945 to the communist Pathet Lao’s seizure of power in 1975, Laos had one of the most flourishing multi-party democracies in Southeast Asia. Lao nationalism, anti-communism, and democracy thrived, and these political ideas were largely homegrown.
Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ryan Wolfson-Ford’s provocative new book, <a href="https://bookshop.org/a/12343/9780299348601"><em>Forsaken Causes: Liberal Democracy and Anticommunism in Cold War Laos</em></a> (U Wisconsin Press, 2024), is an intellectual history of Laos during the Cold War. The book challenges the established view that Cold War Laos was a plaything of foreign powers, particularly France, the United States, and North Vietnam. It does so by mining the writings of the Lao intellectual elite to produce a revisionist history of Laos that clearly shows the Lao as agents of their own history. The book also reveals a little-known fact of history that for much of the period from 1945 to the communist Pathet Lao’s seizure of power in 1975, Laos had one of the most flourishing multi-party democracies in Southeast Asia. Lao nationalism, anti-communism, and democracy thrived, and these political ideas were largely homegrown.</p><p><em>Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3554</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dominique Scarfone, "The Reality of the Message: Psychoanalysis in the Wake of Jean Laplanche" (Unconscious in Translation, 2023)</title>
      <description>The Reality of the Message: Psychoanalysis in the Wake of Jean Laplanche (Unconscious in Translation, 2023) compiles papers written by Dominique Scarfone. Each paper is followed by a conversation about the paper between the author and Avgi Saketopoulou.
"I propose we have a conversation after each of your essays as a way to engage your work, to ask for clarifications on the reader's behalf, and to multiply the entry points to your thinking. I imagine that these conversations will work cumulatively, talking the reader deeper into each chapter and also showing your way of thinking not by describing it but by exposing the reader to it 'in vivo.' Part of what your work has offered me personally, which I hope these exchanges will also convey to the reader, is the sheer pleasure of thinking about theory with you -- that it's not a stale or inert process but that, on the contrary, it is an experience in itself." -Avgi Saketopoulou
"While an indisputable fact about human reality is that of communication and its corollary, making sense of what is communicated, only psychoanalysis takes notice of the particular situation created when communication happens between an adult and an infans-literally: the one who does not speak. Nor is it given much attention, even among psychoanalysts, that there is a special 'noise' carried over in the channels of communication between the two, a noise resulting from the difference regarding the unconscious sexual dimension." -Dominique Scarfone
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dominique Scarfone and Avgi Saketopoulou</itunes:subtitle>
      <itunes:summary>The Reality of the Message: Psychoanalysis in the Wake of Jean Laplanche (Unconscious in Translation, 2023) compiles papers written by Dominique Scarfone. Each paper is followed by a conversation about the paper between the author and Avgi Saketopoulou.
"I propose we have a conversation after each of your essays as a way to engage your work, to ask for clarifications on the reader's behalf, and to multiply the entry points to your thinking. I imagine that these conversations will work cumulatively, talking the reader deeper into each chapter and also showing your way of thinking not by describing it but by exposing the reader to it 'in vivo.' Part of what your work has offered me personally, which I hope these exchanges will also convey to the reader, is the sheer pleasure of thinking about theory with you -- that it's not a stale or inert process but that, on the contrary, it is an experience in itself." -Avgi Saketopoulou
"While an indisputable fact about human reality is that of communication and its corollary, making sense of what is communicated, only psychoanalysis takes notice of the particular situation created when communication happens between an adult and an infans-literally: the one who does not speak. Nor is it given much attention, even among psychoanalysts, that there is a special 'noise' carried over in the channels of communication between the two, a noise resulting from the difference regarding the unconscious sexual dimension." -Dominique Scarfone
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
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        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781942254225"><em>The Reality of the Message: Psychoanalysis in the Wake of Jean Laplanche</em></a><em> </em>(Unconscious in Translation, 2023) compiles papers written by Dominique Scarfone. Each paper is followed by a conversation about the paper between the author and Avgi Saketopoulou.</p><p>"I propose we have a conversation after each of your essays as a way to engage your work, to ask for clarifications on the reader's behalf, and to multiply the entry points to your thinking. I imagine that these conversations will work cumulatively, talking the reader deeper into each chapter and also showing your way of thinking not by describing it but by exposing the reader to it 'in vivo.' Part of what your work has offered me personally, which I hope these exchanges will also convey to the reader, is the sheer pleasure of thinking about theory with you -- that it's not a stale or inert process but that, on the contrary, it is an experience in itself." -Avgi Saketopoulou</p><p>"While an indisputable fact about human reality is that of communication and its corollary, making sense of what is communicated, only psychoanalysis takes notice of the particular situation created when communication happens between an adult and an infans-literally: the one who does not speak. Nor is it given much attention, even among psychoanalysts, that there is a special 'noise' carried over in the channels of communication between the two, a noise resulting from the difference regarding the unconscious sexual dimension." -Dominique Scarfone</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4956</itunes:duration>
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      <title>Erin Elizabeth Greer, "Fiction, Philosophy and the Ideal of Conversation" (Edinburgh UP, 2023)</title>
      <description>The ideal of ‘conversation’ recurs in modern thought as a symbol and practice central to ethics, democratic politics, and thinking itself. Interweaving readings of fiction and philosophy in a ‘conversational’ style inspired by Stanley Cavell, Fiction, Philosophy and the Ideal of Conversation (Edinburgh UP, 2023) clarifies this lofty yet vague ideal, while developing a revitalizing model for interdisciplinary literary studies. It argues that conversation is key to exemplary responses to sceptical doubt in ordinary language and political philosophy – where scepticism threatens ethics and democratic politics – and in works of British fiction spanning from Jane Austen through Ali Smith. It shows that for these writers, conversation can shift attention from metaphysical doubts regarding our capacity to know ‘reality’ and other people, to ethical, democratic, and aesthetic action. The book moreover proposes – and models – ‘conversational criticism’ as a framework linking literary studies to broader political and ethical commitments, while remaining responsive to aesthetic form.
Erin Elizabeth Greer is an Assistant Professor of Literature at the University of Texas at Dallas. She teaches and writes about modern and contemporary British and Anglophone literature, ordinary language philosophy, political philosophy, feminist theory, and critical new media studies. Her work has appeared or is forthcoming in Contemporary Literature, JML, Camera Obscura, Salmagundi, and Stanley Cavell and Aesthetic Experience.
Tong He is Lecturer of English at Central China Normal University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin Elizabeth Greer</itunes:subtitle>
      <itunes:summary>The ideal of ‘conversation’ recurs in modern thought as a symbol and practice central to ethics, democratic politics, and thinking itself. Interweaving readings of fiction and philosophy in a ‘conversational’ style inspired by Stanley Cavell, Fiction, Philosophy and the Ideal of Conversation (Edinburgh UP, 2023) clarifies this lofty yet vague ideal, while developing a revitalizing model for interdisciplinary literary studies. It argues that conversation is key to exemplary responses to sceptical doubt in ordinary language and political philosophy – where scepticism threatens ethics and democratic politics – and in works of British fiction spanning from Jane Austen through Ali Smith. It shows that for these writers, conversation can shift attention from metaphysical doubts regarding our capacity to know ‘reality’ and other people, to ethical, democratic, and aesthetic action. The book moreover proposes – and models – ‘conversational criticism’ as a framework linking literary studies to broader political and ethical commitments, while remaining responsive to aesthetic form.
Erin Elizabeth Greer is an Assistant Professor of Literature at the University of Texas at Dallas. She teaches and writes about modern and contemporary British and Anglophone literature, ordinary language philosophy, political philosophy, feminist theory, and critical new media studies. Her work has appeared or is forthcoming in Contemporary Literature, JML, Camera Obscura, Salmagundi, and Stanley Cavell and Aesthetic Experience.
Tong He is Lecturer of English at Central China Normal University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ideal of ‘conversation’ recurs in modern thought as a symbol and practice central to ethics, democratic politics, and thinking itself. Interweaving readings of fiction and philosophy in a ‘conversational’ style inspired by Stanley Cavell, <a href="https://bookshop.org/a/12343/9781399520218"><em>Fiction, Philosophy and the Ideal of Conversation</em></a><em> </em>(Edinburgh UP, 2023) clarifies this lofty yet vague ideal, while developing a revitalizing model for interdisciplinary literary studies. It argues that conversation is key to exemplary responses to sceptical doubt in ordinary language and political philosophy – where scepticism threatens ethics and democratic politics – and in works of British fiction spanning from Jane Austen through Ali Smith. It shows that for these writers, conversation can shift attention from metaphysical doubts regarding our capacity to know ‘reality’ and other people, to ethical, democratic, and aesthetic action. The book moreover proposes – and models – ‘conversational criticism’ as a framework linking literary studies to broader political and ethical commitments, while remaining responsive to aesthetic form.</p><p>Erin Elizabeth Greer is an Assistant Professor of Literature at the University of Texas at Dallas. She teaches and writes about modern and contemporary British and Anglophone literature, ordinary language philosophy, political philosophy, feminist theory, and critical new media studies. Her work has appeared or is forthcoming in <em>Contemporary Literature</em>, <em>JML</em>, <em>Camera Obscura</em>, <em>Salmagundi</em>, and <em>Stanley Cavell</em> and <em>Aesthetic Experience</em>.</p><p><em>Tong He is Lecturer of English at Central China Normal University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    </item>
    <item>
      <title>Christian R. Burset, "An Empire of Laws: Legal Pluralism in British Colonial Policy" (Yale UP, 2023)</title>
      <description>In An Empire of Laws: Legal Pluralism in British Colonial Policy (Yale University Press, 2023), Dr. Christian R. Burset presents a compelling reexamination of how Britain used law to shape its empire.
For many years, Britain tried to impose its own laws on the peoples it conquered, and English common law usually followed the Union Jack. But the common law became less common after Britain emerged from the Seven Years’ War (1754–63) as the world’s most powerful empire. At that point, imperial policymakers adopted a strategy of legal pluralism: some colonies remained under English law, while others, including parts of India and former French territories in North America, retained much of their previous legal regimes.
As legal historian Dr. Burset argues, determining how much English law a colony received depended on what kind of colony Britain wanted to create. Policymakers thought English law could turn any territory into an anglicized, commercial colony; legal pluralism, in contrast, would ensure a colony’s economic and political subordination. Britain’s turn to legal pluralism thus reflected the victory of a new vision of empire—authoritarian, extractive, and tolerant—over more assimilationist and egalitarian alternatives. Among other implications, this helps explain American colonists’ reverence for the common law: it expressed and preserved their equal status in the empire. This book, the first empire-wide overview of law as an instrument of policy in the eighteenth-century British Empire, offers an imaginative rethinking of the relationship between tolerance and empire.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Feb 2024 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christian R. Burset</itunes:subtitle>
      <itunes:summary>In An Empire of Laws: Legal Pluralism in British Colonial Policy (Yale University Press, 2023), Dr. Christian R. Burset presents a compelling reexamination of how Britain used law to shape its empire.
For many years, Britain tried to impose its own laws on the peoples it conquered, and English common law usually followed the Union Jack. But the common law became less common after Britain emerged from the Seven Years’ War (1754–63) as the world’s most powerful empire. At that point, imperial policymakers adopted a strategy of legal pluralism: some colonies remained under English law, while others, including parts of India and former French territories in North America, retained much of their previous legal regimes.
As legal historian Dr. Burset argues, determining how much English law a colony received depended on what kind of colony Britain wanted to create. Policymakers thought English law could turn any territory into an anglicized, commercial colony; legal pluralism, in contrast, would ensure a colony’s economic and political subordination. Britain’s turn to legal pluralism thus reflected the victory of a new vision of empire—authoritarian, extractive, and tolerant—over more assimilationist and egalitarian alternatives. Among other implications, this helps explain American colonists’ reverence for the common law: it expressed and preserved their equal status in the empire. This book, the first empire-wide overview of law as an instrument of policy in the eighteenth-century British Empire, offers an imaginative rethinking of the relationship between tolerance and empire.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780300253238"><em>An Empire of Laws: Legal Pluralism in British Colonial Policy</em></a> (Yale University Press, 2023), Dr. Christian R. Burset presents a compelling reexamination of how Britain used law to shape its empire.</p><p>For many years, Britain tried to impose its own laws on the peoples it conquered, and English common law usually followed the Union Jack. But the common law became less common after Britain emerged from the Seven Years’ War (1754–63) as the world’s most powerful empire. At that point, imperial policymakers adopted a strategy of legal pluralism: some colonies remained under English law, while others, including parts of India and former French territories in North America, retained much of their previous legal regimes.</p><p>As legal historian Dr. Burset argues, determining how much English law a colony received depended on what kind of colony Britain wanted to create. Policymakers thought English law could turn any territory into an anglicized, commercial colony; legal pluralism, in contrast, would ensure a colony’s economic and political subordination. Britain’s turn to legal pluralism thus reflected the victory of a new vision of empire—authoritarian, extractive, and tolerant—over more assimilationist and egalitarian alternatives. Among other implications, this helps explain American colonists’ reverence for the common law: it expressed and preserved their equal status in the empire. This book, the first empire-wide overview of law as an instrument of policy in the eighteenth-century British Empire, offers an imaginative rethinking of the relationship between tolerance and empire.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2650</itunes:duration>
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    <item>
      <title>Michael Johnston, "The Middle English Book: Scribes and Readers, 1350-1500" (Oxford UP, 2023)</title>
      <description>Michael Johnston's The Middle English Book: Scribes and Readers, 1350-1500 (Oxford UP, 2023) addresses a series of questions about the copying and circulation of literature in late medieval England: How do we make sense of the variety of manuscripts surviving from this period? Who copied and disseminated these diverse manuscripts? Who read the literary texts that they transmit? And what was the relationship between those copying literature and those reading it? To answer these questions, this book examines 202 literary manuscripts from the period 1350 to 1500. First, this study suggests that most surviving manuscripts fall into four categories, depending on the proximity and relationship of that manuscript's scribes and readers. But beyond proposing these new categories, this book also looks at the history of writing practices, and demonstrates the ubiquity of bureaucracies within late medieval England. 
As a result, The Middle English Book argues that literary production was a decentered affair, one that took place within these numerous, modest, yet complex, bureaucracies. But this book also argues that, because literary production arose in such scattered bureaucracies, manuscripts were local products, produced within the cultural and economic milieu of their users. Manuscripts thus form a fundamentally different sort of cultural artefact than the printed books with which we are familiar--a form of centralized, urbanized, and commercialized textual production that was just over the historical horizon in late medieval England.
Michael Johnston earned a BA in English and Religious Studies from John Carroll University in 2000, a M.Litt. in Mediaeval English from the University of St Andrews in 2002, and a PhD from Ohio State University in 2007. He is Associate Professor of English at Purdue University and he researches and teaches about literature and culture in late medieval England, with a specialization in the history of the book and Piers Plowman.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Johnston</itunes:subtitle>
      <itunes:summary>Michael Johnston's The Middle English Book: Scribes and Readers, 1350-1500 (Oxford UP, 2023) addresses a series of questions about the copying and circulation of literature in late medieval England: How do we make sense of the variety of manuscripts surviving from this period? Who copied and disseminated these diverse manuscripts? Who read the literary texts that they transmit? And what was the relationship between those copying literature and those reading it? To answer these questions, this book examines 202 literary manuscripts from the period 1350 to 1500. First, this study suggests that most surviving manuscripts fall into four categories, depending on the proximity and relationship of that manuscript's scribes and readers. But beyond proposing these new categories, this book also looks at the history of writing practices, and demonstrates the ubiquity of bureaucracies within late medieval England. 
As a result, The Middle English Book argues that literary production was a decentered affair, one that took place within these numerous, modest, yet complex, bureaucracies. But this book also argues that, because literary production arose in such scattered bureaucracies, manuscripts were local products, produced within the cultural and economic milieu of their users. Manuscripts thus form a fundamentally different sort of cultural artefact than the printed books with which we are familiar--a form of centralized, urbanized, and commercialized textual production that was just over the historical horizon in late medieval England.
Michael Johnston earned a BA in English and Religious Studies from John Carroll University in 2000, a M.Litt. in Mediaeval English from the University of St Andrews in 2002, and a PhD from Ohio State University in 2007. He is Associate Professor of English at Purdue University and he researches and teaches about literature and culture in late medieval England, with a specialization in the history of the book and Piers Plowman.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael Johnston's <a href="https://bookshop.org/a/12343/9780192871770"><em>The Middle English Book: Scribes and Readers, 1350-1500</em></a> (Oxford UP, 2023) addresses a series of questions about the copying and circulation of literature in late medieval England: How do we make sense of the variety of manuscripts surviving from this period? Who copied and disseminated these diverse manuscripts? Who read the literary texts that they transmit? And what was the relationship between those copying literature and those reading it? To answer these questions, this book examines 202 literary manuscripts from the period 1350 to 1500. First, this study suggests that most surviving manuscripts fall into four categories, depending on the proximity and relationship of that manuscript's scribes and readers. But beyond proposing these new categories, this book also looks at the history of writing practices, and demonstrates the ubiquity of bureaucracies within late medieval England. </p><p>As a result, <em>The Middle English Book</em> argues that literary production was a decentered affair, one that took place within these numerous, modest, yet complex, bureaucracies. But this book also argues that, because literary production arose in such scattered bureaucracies, manuscripts were local products, produced within the cultural and economic milieu of their users. Manuscripts thus form a fundamentally different sort of cultural artefact than the printed books with which we are familiar--a form of centralized, urbanized, and commercialized textual production that was just over the historical horizon in late medieval England.</p><p>Michael Johnston earned a BA in English and Religious Studies from John Carroll University in 2000, a M.Litt. in Mediaeval English from the University of St Andrews in 2002, and a PhD from Ohio State University in 2007. He is Associate Professor of English at Purdue University and he researches and teaches about literature and culture in late medieval England, with a specialization in the history of the book and Piers Plowman.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2599</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Till Van Rahden, "Multiplicity: Jewish History and the Ambivalences of Universalism" (Hamburger Editionen, 2022)</title>
      <description>Since the Enlightenment, the question has arisen as to how it is possible to think of the “unity of the human race” as a multiplicity. How can the promise of universal equality be combined with the claim to diversity? In Vielheit: Jüdische Geschichte und die Ambivalenzen des Universalismus (Hamburger Editionen, 2022), Till van Rahden takes up this central theme of European modernity through the example of Jewish history.
The more the ideal of equality gained in importance, the fiercer the dispute over cultural and religious difference became. This is illustrated by the debates about the emancipation of the Jews and the Jewish experiences of equal rights and discrimination since the late 18th century. Through the history of contentious concepts such as assimilation, minority or majority, ethnicity, and roots, this book tells a story of plurality that extends to the present day. It describes a reality full of contradictions, in which it is necessary to endure the tension between equality and freedom.
Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Till Van Rahden</itunes:subtitle>
      <itunes:summary>Since the Enlightenment, the question has arisen as to how it is possible to think of the “unity of the human race” as a multiplicity. How can the promise of universal equality be combined with the claim to diversity? In Vielheit: Jüdische Geschichte und die Ambivalenzen des Universalismus (Hamburger Editionen, 2022), Till van Rahden takes up this central theme of European modernity through the example of Jewish history.
The more the ideal of equality gained in importance, the fiercer the dispute over cultural and religious difference became. This is illustrated by the debates about the emancipation of the Jews and the Jewish experiences of equal rights and discrimination since the late 18th century. Through the history of contentious concepts such as assimilation, minority or majority, ethnicity, and roots, this book tells a story of plurality that extends to the present day. It describes a reality full of contradictions, in which it is necessary to endure the tension between equality and freedom.
Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the Enlightenment, the question has arisen as to how it is possible to think of the “unity of the human race” as a multiplicity. How can the promise of universal equality be combined with the claim to diversity? In <a href="https://www.hamburger-edition.de/buecher-e-books/artikel-detail/vielheit/"><em>Vielheit: Jüdische Geschichte und die Ambivalenzen des Universalismus</em></a> (Hamburger Editionen, 2022), Till van Rahden takes up this central theme of European modernity through the example of Jewish history.</p><p>The more the ideal of equality gained in importance, the fiercer the dispute over cultural and religious difference became. This is illustrated by the debates about the emancipation of the Jews and the Jewish experiences of equal rights and discrimination since the late 18th century. Through the history of contentious concepts such as assimilation, minority or majority, ethnicity, and roots, this book tells a story of plurality that extends to the present day. It describes a reality full of contradictions, in which it is necessary to endure the tension between equality and freedom.</p><p><a href="https://dornsife.usc.edu/cf/hist/people/faculty_display.cfm?Person_ID=1003449"><em>Paul Lerner</em></a><em> is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3183</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Isabella Alexander, "Copyright and Cartography: History, Law, and the Circulation of Geographical Knowledge" (Bloomsbury, 2023)</title>
      <description>Isabella Alexander's book Copyright and Cartography: History, Law, and the Circulation of Geographical Knowledge (Bloomsbury, 2023) explores the intertwined histories of mapmaking and copyright law in Britain from the early modern period up to World War 1, focusing chiefly on the 18th and 19th centuries. Taking a multidisciplinary approach and making extensive use of the archival record, this is the first detailed, historical account of the relationship between maps and copyright. As such, it examines how the emergence and development of copyright law affected mapmakers and the map trade and how the application of copyright law to the field of mapmaking affected the development of copyright doctrine. Its explorations cast new light on the circulation of geographical knowledge, different cultures of authorship and creativity, and connections between copyright law, print culture, technology, and society. 
The book will be of interest to legal historians, intellectual property scholars, and historians of the map and print culture, as well as those interested in the history of knowledge and how legal control over data has been exerted over time. It takes the reader back to the earliest attempts to establish who can own and control geographical information and its graphic representation in the form of a map. In so doing, it establishes a long history of tension between the interests of private enterprise, government, and the public. The book's investigations end in the first decades of the 20th century, but the tensions it identifies persist in the 21st century, although today paper maps have been largely replaced by web-based mapping platforms and digital geospatial data. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Australian Research Council.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Isabella Alexander</itunes:subtitle>
      <itunes:summary>Isabella Alexander's book Copyright and Cartography: History, Law, and the Circulation of Geographical Knowledge (Bloomsbury, 2023) explores the intertwined histories of mapmaking and copyright law in Britain from the early modern period up to World War 1, focusing chiefly on the 18th and 19th centuries. Taking a multidisciplinary approach and making extensive use of the archival record, this is the first detailed, historical account of the relationship between maps and copyright. As such, it examines how the emergence and development of copyright law affected mapmakers and the map trade and how the application of copyright law to the field of mapmaking affected the development of copyright doctrine. Its explorations cast new light on the circulation of geographical knowledge, different cultures of authorship and creativity, and connections between copyright law, print culture, technology, and society. 
The book will be of interest to legal historians, intellectual property scholars, and historians of the map and print culture, as well as those interested in the history of knowledge and how legal control over data has been exerted over time. It takes the reader back to the earliest attempts to establish who can own and control geographical information and its graphic representation in the form of a map. In so doing, it establishes a long history of tension between the interests of private enterprise, government, and the public. The book's investigations end in the first decades of the 20th century, but the tensions it identifies persist in the 21st century, although today paper maps have been largely replaced by web-based mapping platforms and digital geospatial data. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Australian Research Council.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Isabella Alexander's book <a href="https://bookshop.org/a/12343/9781509958337"><em>Copyright and Cartography: History, Law, and the Circulation of Geographical Knowledge</em></a> (Bloomsbury, 2023) explores the intertwined histories of mapmaking and copyright law in Britain from the early modern period up to World War 1, focusing chiefly on the 18th and 19th centuries. Taking a multidisciplinary approach and making extensive use of the archival record, this is the first detailed, historical account of the relationship between maps and copyright. As such, it examines how the emergence and development of copyright law affected mapmakers and the map trade and how the application of copyright law to the field of mapmaking affected the development of copyright doctrine. Its explorations cast new light on the circulation of geographical knowledge, different cultures of authorship and creativity, and connections between copyright law, print culture, technology, and society. </p><p>The book will be of interest to legal historians, intellectual property scholars, and historians of the map and print culture, as well as those interested in the history of knowledge and how legal control over data has been exerted over time. It takes the reader back to the earliest attempts to establish who can own and control geographical information and its graphic representation in the form of a map. In so doing, it establishes a long history of tension between the interests of private enterprise, government, and the public. The book's investigations end in the first decades of the 20th century, but the tensions it identifies persist in the 21st century, although today paper maps have been largely replaced by web-based mapping platforms and digital geospatial data. <a href="https://www.bloomsburycollections.com/monograph?docid=b-9781509958368">The eBook editions of this book</a> are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Australian Research Council.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2586</itunes:duration>
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      <title>Harriet Lyon, "Memory and the Dissolution of the Monasteries in Early Modern England" (Cambridge UP, 2021)</title>
      <description>The dissolution of the monasteries was recalled by individuals and communities alike as a seismic rupture in the religious, cultural, and socio-economic fabric of early modern England. It was also profoundly important in shaping contemporary historical consciousness, the topographical imagination, and local tradition.
Memory and the Dissolution of the Monasteries in Early Modern England (Cambridge University Press, 2021) by Dr. Harriet Lyon is a book about the dissolution of the monasteries after the dissolution. Dr. Lyon argues that our understanding of this historical moment is enriched by taking a long chronological view of the suppression, by exploring how it was remembered to those who witnessed it and how this memory evolved in subsequent generations. Exposing and repudiating the assumptions of a conventional historiography that has long been coloured by Henrician narratives and sources, this book reveals that the fall of the religious houses was remembered as one of the most profound and controversial transformations of the entire English Reformation.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harriet Lyon</itunes:subtitle>
      <itunes:summary>The dissolution of the monasteries was recalled by individuals and communities alike as a seismic rupture in the religious, cultural, and socio-economic fabric of early modern England. It was also profoundly important in shaping contemporary historical consciousness, the topographical imagination, and local tradition.
Memory and the Dissolution of the Monasteries in Early Modern England (Cambridge University Press, 2021) by Dr. Harriet Lyon is a book about the dissolution of the monasteries after the dissolution. Dr. Lyon argues that our understanding of this historical moment is enriched by taking a long chronological view of the suppression, by exploring how it was remembered to those who witnessed it and how this memory evolved in subsequent generations. Exposing and repudiating the assumptions of a conventional historiography that has long been coloured by Henrician narratives and sources, this book reveals that the fall of the religious houses was remembered as one of the most profound and controversial transformations of the entire English Reformation.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The dissolution of the monasteries was recalled by individuals and communities alike as a seismic rupture in the religious, cultural, and socio-economic fabric of early modern England. It was also profoundly important in shaping contemporary historical consciousness, the topographical imagination, and local tradition.</p><p><a href="https://bookshop.org/a/12343/9781009014236"><em>Memory and the Dissolution of the Monasteries in Early Modern England</em></a> (Cambridge University Press, 2021) by Dr. Harriet Lyon is a book about the dissolution of the monasteries after the dissolution. Dr. Lyon argues that our understanding of this historical moment is enriched by taking a long chronological view of the suppression, by exploring how it was remembered to those who witnessed it and how this memory evolved in subsequent generations. Exposing and repudiating the assumptions of a conventional historiography that has long been coloured by Henrician narratives and sources, this book reveals that the fall of the religious houses was remembered as one of the most profound and controversial transformations of the entire English Reformation.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3586</itunes:duration>
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      <title>Katharina Pistor, "The Code of Capital: How the Law Creates Wealth and Inequality" (Princeton UP, 2019)</title>
      <description>"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity."
– Stuart Hampshire, Justice is Conflict.
There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor’s vantage point, Katharina Pistor, in her new book, The Code of Capital: How the Law Creates Wealth and Inequality (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes.
As she points out in this interview, and her chapter ‘Masters of the Code’, it is ‘critical to have lawyers in the room’, and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden’s ‘feudal calculus’ providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor’s analysis among many others, as does the help of the state’s coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis.
Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.’ All of which informs her inquiry into why some legal systems have been more accommodating to capital’s coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism’s less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy’.
Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katharina Pistor</itunes:subtitle>
      <itunes:summary>"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity."
– Stuart Hampshire, Justice is Conflict.
There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor’s vantage point, Katharina Pistor, in her new book, The Code of Capital: How the Law Creates Wealth and Inequality (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes.
As she points out in this interview, and her chapter ‘Masters of the Code’, it is ‘critical to have lawyers in the room’, and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden’s ‘feudal calculus’ providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor’s analysis among many others, as does the help of the state’s coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis.
Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.’ All of which informs her inquiry into why some legal systems have been more accommodating to capital’s coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism’s less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy’.
Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity."</p><p>– Stuart Hampshire, <em>Justice is Conflict.</em></p><p>There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor’s vantage point, <a href="https://www.law.columbia.edu/faculty/katharina-pistor">Katharina Pistor</a>, in her new book, <a href="https://www.amazon.com/dp/0691208603/?tag=newbooinhis-20"><em>The Code of Capital: How the Law Creates Wealth and Inequality</em></a> (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes.</p><p>As she points out in this interview, and her chapter ‘Masters of the Code’, it is ‘critical to have lawyers in the room’, and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden’s ‘feudal calculus’ providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor’s analysis among many others, as does the help of the state’s coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis.</p><p>Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.’ All of which informs her inquiry into why some legal systems have been more accommodating to capital’s coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism’s less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy’.</p><p>Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School.</p><p><em>Keith Krueger lectures at the SHU-UTS Business School in Shanghai.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4309</itunes:duration>
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      <title>T. Corey Brennan, "The Fasces: A History of Ancient Rome's Most Dangerous Political Symbol" (Oxford UP, 2022)</title>
      <description>"Fascism" is a word ubiquitous in our contemporary political discourse, but few know about its roots in the ancient past or its long, strange evolution to the present.
In ancient Rome, the fasces were a bundle of wooden rods bound with a leather cord, in which an axe was placed—in essence, a mobile kit for corporal or capital punishment. Attendants typically carried fasces before Rome's higher officials, to induce feelings of respect and fear for the relevant authority. This highly performative Roman institution had a lifespan of almost two millennia, and made a deep impression on subsequent eras, from the Byzantine period to the present.
Starting in the Renaissance, we find revivals and reinterpretations of the ancient fasces, accelerating especially after 1789, the first year of the United States' Constitution and the opening volley of the French Revolution. But it was Benito Mussolini, who, beginning in 1919, propagated the fasces on an unprecedented scale. Oddly, today the emblem has grown largely unfamiliar, which in turn has offered an opening to contemporary extremist groups.
In The Fasces: A History of Ancient Rome's Most Dangerous Political Symbol (Oxford University Press, 2022), Dr. T. Corey Brennan offers the first global history of the nature, development, and competing meanings of this stark symbol, from antiquity to the twenty-first century. The word "fascism" has universal awareness in contemporary political discourse, which thus makes this, the first book to trace the full arc of the fasces' almost 3,000-year history, essential reading for all who wish to understand how the past informs the present.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1418</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with T. Corey Brennan</itunes:subtitle>
      <itunes:summary>"Fascism" is a word ubiquitous in our contemporary political discourse, but few know about its roots in the ancient past or its long, strange evolution to the present.
In ancient Rome, the fasces were a bundle of wooden rods bound with a leather cord, in which an axe was placed—in essence, a mobile kit for corporal or capital punishment. Attendants typically carried fasces before Rome's higher officials, to induce feelings of respect and fear for the relevant authority. This highly performative Roman institution had a lifespan of almost two millennia, and made a deep impression on subsequent eras, from the Byzantine period to the present.
Starting in the Renaissance, we find revivals and reinterpretations of the ancient fasces, accelerating especially after 1789, the first year of the United States' Constitution and the opening volley of the French Revolution. But it was Benito Mussolini, who, beginning in 1919, propagated the fasces on an unprecedented scale. Oddly, today the emblem has grown largely unfamiliar, which in turn has offered an opening to contemporary extremist groups.
In The Fasces: A History of Ancient Rome's Most Dangerous Political Symbol (Oxford University Press, 2022), Dr. T. Corey Brennan offers the first global history of the nature, development, and competing meanings of this stark symbol, from antiquity to the twenty-first century. The word "fascism" has universal awareness in contemporary political discourse, which thus makes this, the first book to trace the full arc of the fasces' almost 3,000-year history, essential reading for all who wish to understand how the past informs the present.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Fascism" is a word ubiquitous in our contemporary political discourse, but few know about its roots in the ancient past or its long, strange evolution to the present.</p><p>In ancient Rome, the fasces were a bundle of wooden rods bound with a leather cord, in which an axe was placed—in essence, a mobile kit for corporal or capital punishment. Attendants typically carried fasces before Rome's higher officials, to induce feelings of respect and fear for the relevant authority. This highly performative Roman institution had a lifespan of almost two millennia, and made a deep impression on subsequent eras, from the Byzantine period to the present.</p><p>Starting in the Renaissance, we find revivals and reinterpretations of the ancient fasces, accelerating especially after 1789, the first year of the United States' Constitution and the opening volley of the French Revolution. But it was Benito Mussolini, who, beginning in 1919, propagated the fasces on an unprecedented scale. Oddly, today the emblem has grown largely unfamiliar, which in turn has offered an opening to contemporary extremist groups.</p><p>In <a href="https://bookshop.org/a/12343/9780197644881"><em>The Fasces: A History of Ancient Rome's Most Dangerous Political Symbol</em></a> (Oxford University Press, 2022), Dr. T. Corey Brennan offers the first global history of the nature, development, and competing meanings of this stark symbol, from antiquity to the twenty-first century. The word "fascism" has universal awareness in contemporary political discourse, which thus makes this, the first book to trace the full arc of the fasces' almost 3,000-year history, essential reading for all who wish to understand how the past informs the present.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2997</itunes:duration>
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      <title>Robert Louis Wilken, "Liberty in the Things of God: The Christian Origins of Religious Freedom" (Yale UP, 2019)</title>
      <description>Robert Louis Wilken, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. Liberty in the Things of God: The Christian Origins of Religious Freedom (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Louis Wilken</itunes:subtitle>
      <itunes:summary>Robert Louis Wilken, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. Liberty in the Things of God: The Christian Origins of Religious Freedom (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://berkleycenter.georgetown.edu/people/robert-louis-wilken">Robert Louis Wilken</a>, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. <a href="http://www.amazon.com/dp/0300226632/?tag=newbooinhis-20"><em>Liberty in the Things of God: The Christian Origins of Religious Freedom</em></a> (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3769</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ricky W. Law, "Transnational Nazism: Ideology and Culture in German Japanese Relations, 1919-1936" (Cambridge UP, 2019)</title>
      <description>In his new book, Transnational Nazism: Ideology and Culture in German Japanese Relations, 1919-1936 (Cambridge University Press, 2019), associate professor of history at Carnegie Mellon University Ricky W. Law examines the cultural context of Tokyo and Berlin’s political rapprochement in 1936. This study of interwar German-Japanese relations is the first to employ sources in both languages. Transnational Nazism was an ideological and cultural outlook that attracted non-Germans to become adherents of Hitler and National Socialism, and convinced German Nazis to identify with certain non-Aryans. Because of the distance between Germany and Japan, mass media was instrumental in shaping mutual perceptions and spreading transnational Nazism. This work surveys the two national media to examine the impact of transnational Nazism. When Hitler and the Nazi movement gained prominence, Japanese newspapers, lectures and pamphlets, nonfiction, and language textbooks transformed to promote the man and his party. Meanwhile, the ascendancy of Hitler and his regime created a niche for Japan in the Nazi worldview and Nazified newspapers, films, nonfiction, and voluntary associations.
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ricky W. Law</itunes:subtitle>
      <itunes:summary>In his new book, Transnational Nazism: Ideology and Culture in German Japanese Relations, 1919-1936 (Cambridge University Press, 2019), associate professor of history at Carnegie Mellon University Ricky W. Law examines the cultural context of Tokyo and Berlin’s political rapprochement in 1936. This study of interwar German-Japanese relations is the first to employ sources in both languages. Transnational Nazism was an ideological and cultural outlook that attracted non-Germans to become adherents of Hitler and National Socialism, and convinced German Nazis to identify with certain non-Aryans. Because of the distance between Germany and Japan, mass media was instrumental in shaping mutual perceptions and spreading transnational Nazism. This work surveys the two national media to examine the impact of transnational Nazism. When Hitler and the Nazi movement gained prominence, Japanese newspapers, lectures and pamphlets, nonfiction, and language textbooks transformed to promote the man and his party. Meanwhile, the ascendancy of Hitler and his regime created a niche for Japan in the Nazi worldview and Nazified newspapers, films, nonfiction, and voluntary associations.
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://www.amazon.com/dp/1108474632/?tag=newbooinhis-20"><em>Transnational Nazism: Ideology and Culture in German Japanese Relations, 1919-1936</em></a> (Cambridge University Press, 2019), associate professor of history at Carnegie Mellon University <a href="https://www.cmu.edu/dietrich/history/people/faculty/law.html">Ricky W. Law</a> examines the cultural context of Tokyo and Berlin’s political rapprochement in 1936. This study of interwar German-Japanese relations is the first to employ sources in both languages. Transnational Nazism was an ideological and cultural outlook that attracted non-Germans to become adherents of Hitler and National Socialism, and convinced German Nazis to identify with certain non-Aryans. Because of the distance between Germany and Japan, mass media was instrumental in shaping mutual perceptions and spreading transnational Nazism. This work surveys the two national media to examine the impact of transnational Nazism. When Hitler and the Nazi movement gained prominence, Japanese newspapers, lectures and pamphlets, nonfiction, and language textbooks transformed to promote the man and his party. Meanwhile, the ascendancy of Hitler and his regime created a niche for Japan in the Nazi worldview and Nazified newspapers, films, nonfiction, and voluntary associations.</p><p><em>Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4583</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Torsa Ghosal, "Out of Mind: Mode, Mediation, and Cognition in Twenty-First-Century Narrative" (Ohio State UP, 2021)</title>
      <description>What is the relationship between aesthetic presentation of thought and scientific conceptions of cognition? Torsa Ghosal’s Out of Mind: Mode, Mediation, and Cognition in Twenty-First-Century Narrative (Ohio State UP, 2021) answers this question by offering incisive commentary on a range of contemporary fictions that combine language, maps, photographs, and other images to portray thought. Situating literature within groundbreaking debates on memory, perception, abstraction, and computation, Ghosal shows how stories not only reflect historical beliefs about how minds work but also participate in their reappraisal.
Out of Mind makes a compelling case for understanding narrative forms and cognitive-scientific frameworks as co-emergent and cross-pollinating. To this end, Ghosal harnesses narrative theory, multimodality studies, cognitive sciences, and disability studies to track competing perspectives on remembering, reading, and sense of place and self. Through new readings of the works of Kamila Shamsie, Aleksandar Hemon, Mark Haddon, Lance Olsen, Steve Tomasula, Jonathan Safran Foer, and others, Out of Mind generates unique insights into literary imagination’s influence on how we think and perceive amid twenty-first-century social, technological, and environmental changes.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Feb 2024 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>280</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Torsa Ghosal</itunes:subtitle>
      <itunes:summary>What is the relationship between aesthetic presentation of thought and scientific conceptions of cognition? Torsa Ghosal’s Out of Mind: Mode, Mediation, and Cognition in Twenty-First-Century Narrative (Ohio State UP, 2021) answers this question by offering incisive commentary on a range of contemporary fictions that combine language, maps, photographs, and other images to portray thought. Situating literature within groundbreaking debates on memory, perception, abstraction, and computation, Ghosal shows how stories not only reflect historical beliefs about how minds work but also participate in their reappraisal.
Out of Mind makes a compelling case for understanding narrative forms and cognitive-scientific frameworks as co-emergent and cross-pollinating. To this end, Ghosal harnesses narrative theory, multimodality studies, cognitive sciences, and disability studies to track competing perspectives on remembering, reading, and sense of place and self. Through new readings of the works of Kamila Shamsie, Aleksandar Hemon, Mark Haddon, Lance Olsen, Steve Tomasula, Jonathan Safran Foer, and others, Out of Mind generates unique insights into literary imagination’s influence on how we think and perceive amid twenty-first-century social, technological, and environmental changes.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the relationship between aesthetic presentation of thought and scientific conceptions of cognition? Torsa Ghosal’s<em> </em><a href="https://bookshop.org/a/12343/9780814214824"><em>Out of Mind: Mode, Mediation, and Cognition in Twenty-First-Century Narrative</em></a> (Ohio State UP, 2021) answers this question by offering incisive commentary on a range of contemporary fictions that combine language, maps, photographs, and other images to portray thought. Situating literature within groundbreaking debates on memory, perception, abstraction, and computation, Ghosal shows how stories not only reflect historical beliefs about how minds work but also participate in their reappraisal.</p><p><em>Out of Mind</em> makes a compelling case for understanding narrative forms and cognitive-scientific frameworks as co-emergent and cross-pollinating. To this end, Ghosal harnesses narrative theory, multimodality studies, cognitive sciences, and disability studies to track competing perspectives on remembering, reading, and sense of place and self. Through new readings of the works of Kamila Shamsie, Aleksandar Hemon, Mark Haddon, Lance Olsen, Steve Tomasula, Jonathan Safran Foer, and others,<em> Out of Mind</em> generates unique insights into literary imagination’s influence on how we think and perceive amid twenty-first-century social, technological, and environmental changes.</p><p><em>Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Isabel B. Taylor, "The Crown and Its Records: Archives, Access, and the Ancient Constitution in Seventeenth-Century England" (De Gruyter, 2023)</title>
      <description>Archives are popularly seen as liminal, obscure spaces -- a perception far removed from the early modern reality. In The Crown and Its Records: Archives, Access, and the Ancient Constitution in Seventeenth-Century England (De Gruyter Oldenbourg, 2023), Isabel Taylor examines the central English archival system in the period before 1700 and highlights the role played by the public records repositories in furnishing precedents for the constitutional struggle between Crown and Parliament. This book traces the deployment of archival research in these controversies by three individuals who were at various points occupied with the keeping of records: Sir Robert Cotton, John Selden, and William Prynne. The Crown and Its Records concludes by investigating the secretive State Paper Office, home of the arcana imperii, and its involvement in the government's intelligence network: notably the engagement of its most prominent Keeper Sir Thomas Wilson in judicial and political intrigue on behalf of the Crown.
As Taylor notes in this interview, one key takeaway of this book is “not to fall for the widespread myth that archives are dusty and obscure and somehow unimportant in everyday life and politics, and to realize the tremendous power of archives and the impact that our choices as archivists can have on people's lives.” In discussing the contrasts between publicly accessible and secretive collections, this research of 17th century archives highlights how “public access to archives helps to support individual freedoms and an open civil society, whereas secrecy does the opposite.”
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Isabel B. Taylor</itunes:subtitle>
      <itunes:summary>Archives are popularly seen as liminal, obscure spaces -- a perception far removed from the early modern reality. In The Crown and Its Records: Archives, Access, and the Ancient Constitution in Seventeenth-Century England (De Gruyter Oldenbourg, 2023), Isabel Taylor examines the central English archival system in the period before 1700 and highlights the role played by the public records repositories in furnishing precedents for the constitutional struggle between Crown and Parliament. This book traces the deployment of archival research in these controversies by three individuals who were at various points occupied with the keeping of records: Sir Robert Cotton, John Selden, and William Prynne. The Crown and Its Records concludes by investigating the secretive State Paper Office, home of the arcana imperii, and its involvement in the government's intelligence network: notably the engagement of its most prominent Keeper Sir Thomas Wilson in judicial and political intrigue on behalf of the Crown.
As Taylor notes in this interview, one key takeaway of this book is “not to fall for the widespread myth that archives are dusty and obscure and somehow unimportant in everyday life and politics, and to realize the tremendous power of archives and the impact that our choices as archivists can have on people's lives.” In discussing the contrasts between publicly accessible and secretive collections, this research of 17th century archives highlights how “public access to archives helps to support individual freedoms and an open civil society, whereas secrecy does the opposite.”
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Archives are popularly seen as liminal, obscure spaces -- a perception far removed from the early modern reality. In <a href="https://bookshop.org/a/12343/9783110791266"><em>The Crown and Its Records: Archives, Access, and the Ancient Constitution in Seventeenth-Century England</em></a> (De Gruyter Oldenbourg, 2023), Isabel Taylor examines the central English archival system in the period before 1700 and highlights the role played by the public records repositories in furnishing precedents for the constitutional struggle between Crown and Parliament. This book traces the deployment of archival research in these controversies by three individuals who were at various points occupied with the keeping of records: Sir Robert Cotton, John Selden, and William Prynne. <em>The Crown and Its Records</em> concludes by investigating the secretive State Paper Office, home of the <em>arcana imperii</em>, and its involvement in the government's intelligence network: notably the engagement of its most prominent Keeper Sir Thomas Wilson in judicial and political intrigue on behalf of the Crown.</p><p>As Taylor notes in this interview, one key takeaway of this book is “not to fall for the widespread myth that archives are dusty and obscure and somehow unimportant in everyday life and politics, and to realize the tremendous power of archives and the impact that our choices as archivists can have on people's lives.” In discussing the contrasts between publicly accessible and secretive collections, this research of 17th century archives highlights how “public access to archives helps to support individual freedoms and an open civil society, whereas secrecy does the opposite.”</p><p><a href="https://linktr.ee/jenhoyer"><em>Jen Hoyer</em></a><em> is Technical Services and Electronic Resources Librarian at</em><a href="http://www.citytech.cuny.edu/"><em> CUNY New York City College of Technology</em></a><em>. Jen edits for </em><a href="http://partnershipjournal.ca/"><em>Partnership Journal</em></a><em> and organizes with the </em><a href="https://tpscollective.org/"><em>TPS Collective</em></a><em>. She is co-author of</em><a href="https://www.abc-clio.com/products/a6435p/"><em> What Primary Sources Teach: Lessons for Every Classroom</em></a><em> and</em><a href="https://litwinbooks.com/books/6722/"><em> The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2737</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7158771756.mp3?updated=1708194666" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Todd McGowan, "Emancipation After Hegel: Achieving a Contradictory Revolution" (Columbia UP, 2019)</title>
      <description>An Interview with Todd McGowan about his recent Emancipation After Hegel: Achieving a Contradictory Revolution (Columbia University Press, 2019). The book advocates for the relevance of Hegel’s dialectical method to questions of contemporary theory and politics. It seeks to disabuse readers of common misapprehensions concerning Hegel’s philosophy, such as the familiar thesis-antithesis-synthesis schema to which the dialectic has so often been reduced, and to show that the concept of contradiction understood in Hegelian fashion is intrinsically subversive of authority. By championing contradiction over ‘difference’ it defies the rhetoric of much leftist theory as it has been formulated in the wake of so-called ‘post-structuralism’. Emancipation After Hegel also combines sophisticated discussion of matters like the limits of formal logic and the history of German Idealism with playful allusions to Star Trek characters and classic films like Casablanca and Bridge on the River Kwai.
Bill Schaffer is a semi-retired academic and writer. He received his PhD from the University of Sydney and held positions teaching Film Studies, Philosophy, and Literature at campuses in Australia and the UK. He has published widely in Film and Animation Studies. He is currently a scholar of No Fixed Institution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Todd McGowan</itunes:subtitle>
      <itunes:summary>An Interview with Todd McGowan about his recent Emancipation After Hegel: Achieving a Contradictory Revolution (Columbia University Press, 2019). The book advocates for the relevance of Hegel’s dialectical method to questions of contemporary theory and politics. It seeks to disabuse readers of common misapprehensions concerning Hegel’s philosophy, such as the familiar thesis-antithesis-synthesis schema to which the dialectic has so often been reduced, and to show that the concept of contradiction understood in Hegelian fashion is intrinsically subversive of authority. By championing contradiction over ‘difference’ it defies the rhetoric of much leftist theory as it has been formulated in the wake of so-called ‘post-structuralism’. Emancipation After Hegel also combines sophisticated discussion of matters like the limits of formal logic and the history of German Idealism with playful allusions to Star Trek characters and classic films like Casablanca and Bridge on the River Kwai.
Bill Schaffer is a semi-retired academic and writer. He received his PhD from the University of Sydney and held positions teaching Film Studies, Philosophy, and Literature at campuses in Australia and the UK. He has published widely in Film and Animation Studies. He is currently a scholar of No Fixed Institution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An Interview with <a href="https://www.uvm.edu/cas/english/profiles/todd-mcgowan">Todd McGowan</a> about his recent <a href="http://www.amazon.com/dp/0231192703/?tag=newbooinhis-20"><em>Emancipation After Hegel: Achieving a Contradictory Revolution</em></a> (Columbia University Press, 2019). The book advocates for the relevance of Hegel’s dialectical method to questions of contemporary theory and politics. It seeks to disabuse readers of common misapprehensions concerning Hegel’s philosophy, such as the familiar thesis-antithesis-synthesis schema to which the dialectic has so often been reduced, and to show that the concept of contradiction understood in Hegelian fashion is intrinsically subversive of authority. By championing contradiction over ‘difference’ it defies the rhetoric of much leftist theory as it has been formulated in the wake of so-called ‘post-structuralism’. <em>Emancipation After Hegel</em> also combines sophisticated discussion of matters like the limits of formal logic and the history of German Idealism with playful allusions to Star Trek characters and classic films like Casablanca and Bridge on the River Kwai.</p><p><em>Bill Schaffer is a semi-retired academic and writer. He received his PhD from the University of Sydney and held positions teaching Film Studies, Philosophy, and Literature at campuses in Australia and the UK. He has published widely in Film and Animation Studies. He is currently a scholar of No Fixed Institution.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3246</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jane Burbank and Frederick Cooper, "Post-Imperial Possibilities: Eurasia, Eurafrica, Afroasia" (Princeton UP, 2023)</title>
      <description>How can territory and peoples be organized? After the dissolution of empires, was the nation-state the only way to unite people politically, culturally, and economically? 
In Post-Imperial Possibilities: Eurasia, Eurafrica, Afroasia (Princeton UP, 2023), historians Jane Burbank and Frederick Cooper examine three large-scale, transcontinental projects aimed at bringing together peoples of different regions to mitigate imperial legacies of inequality. Eurasia, Eurafrica, and Afroasia—in theory if not in practice—offered alternative routes out of empire. The theory of Eurasianism was developed after the collapse of imperial Russia by exiled intellectuals alienated by both Western imperialism and communism. Eurafrica began as a design for collaborative European exploitation of Africa but was transformed in the 1940s and 1950s into a project to include France’s African territories in plans for European integration. The Afroasian movement wanted to replace the vertical relationship of colonizer and colonized with a horizontal relationship among former colonial territories that could challenge both the communist and capitalist worlds. Both Eurafrica and Afroasia floundered, victims of old and new vested interests. But Eurasia revived in the 1990s, when Russian intellectuals turned the theory’s attack on Western hegemony into a recipe for the restoration of Russian imperial power. While both the system of purportedly sovereign states and the concentrated might of large economic and political institutions continue to frustrate projects to overcome inequities in welfare and power, Burbank and Cooper‘s study of political imagination explores wide-ranging concepts of social affiliation and obligation that emerged after empire and the reasons for their unlike destinies.
This is Jane Burbank and Frederick Cooper second major scholarly collaboration. They previously co-authored Empires in World History: Power and the Politics of Difference (Princeton University Press, 2010).
Frederick Cooper is Professor Emeritus of History at New York University. His research has focused on 20th-century Africa, empires, colonization and decolonization, and citizenship. Among his books are Colonialism in Question: Theory, Knowledge, History (2005); Citizenship between Empire and Nation: Remaking France and French Africa, 1945-1960 (2014); Africa in the World: Capitalism, Empire, Nation-State (2014); Citizenship, Inequality, and Difference: Historical Perspectives (2018); and Africa since 1940: The Past of the Present (2nd ed., 2019).
Jane Burbank is Professor Emerita, New York University. Her areas of research are Russian political culture, law, and empire. Her works include Intelligentsia and Revolution: Russian Views of Bolshevism, 1917-1922 (1986); Russian Peasants Go to Court: Legal Culture in the Countryside, 1905-1917 (2004); Imperial Russia: New Histories for the Empire, edited with David L. Ransel. Bloomington: Indiana University Press, 1998); Russian Empire: Space, People, Power, 1700-1930, edited with Mark von Hagen and Anatolyi Remnev (2007).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 18 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1415</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Burbank and Frederick Cooper</itunes:subtitle>
      <itunes:summary>How can territory and peoples be organized? After the dissolution of empires, was the nation-state the only way to unite people politically, culturally, and economically? 
In Post-Imperial Possibilities: Eurasia, Eurafrica, Afroasia (Princeton UP, 2023), historians Jane Burbank and Frederick Cooper examine three large-scale, transcontinental projects aimed at bringing together peoples of different regions to mitigate imperial legacies of inequality. Eurasia, Eurafrica, and Afroasia—in theory if not in practice—offered alternative routes out of empire. The theory of Eurasianism was developed after the collapse of imperial Russia by exiled intellectuals alienated by both Western imperialism and communism. Eurafrica began as a design for collaborative European exploitation of Africa but was transformed in the 1940s and 1950s into a project to include France’s African territories in plans for European integration. The Afroasian movement wanted to replace the vertical relationship of colonizer and colonized with a horizontal relationship among former colonial territories that could challenge both the communist and capitalist worlds. Both Eurafrica and Afroasia floundered, victims of old and new vested interests. But Eurasia revived in the 1990s, when Russian intellectuals turned the theory’s attack on Western hegemony into a recipe for the restoration of Russian imperial power. While both the system of purportedly sovereign states and the concentrated might of large economic and political institutions continue to frustrate projects to overcome inequities in welfare and power, Burbank and Cooper‘s study of political imagination explores wide-ranging concepts of social affiliation and obligation that emerged after empire and the reasons for their unlike destinies.
This is Jane Burbank and Frederick Cooper second major scholarly collaboration. They previously co-authored Empires in World History: Power and the Politics of Difference (Princeton University Press, 2010).
Frederick Cooper is Professor Emeritus of History at New York University. His research has focused on 20th-century Africa, empires, colonization and decolonization, and citizenship. Among his books are Colonialism in Question: Theory, Knowledge, History (2005); Citizenship between Empire and Nation: Remaking France and French Africa, 1945-1960 (2014); Africa in the World: Capitalism, Empire, Nation-State (2014); Citizenship, Inequality, and Difference: Historical Perspectives (2018); and Africa since 1940: The Past of the Present (2nd ed., 2019).
Jane Burbank is Professor Emerita, New York University. Her areas of research are Russian political culture, law, and empire. Her works include Intelligentsia and Revolution: Russian Views of Bolshevism, 1917-1922 (1986); Russian Peasants Go to Court: Legal Culture in the Countryside, 1905-1917 (2004); Imperial Russia: New Histories for the Empire, edited with David L. Ransel. Bloomington: Indiana University Press, 1998); Russian Empire: Space, People, Power, 1700-1930, edited with Mark von Hagen and Anatolyi Remnev (2007).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can territory and peoples be organized? After the dissolution of empires, was the nation-state the only way to unite people politically, culturally, and economically? </p><p>In <a href="https://bookshop.org/a/12343/9780691250373"><em>Post-Imperial Possibilities: Eurasia, Eurafrica, Afroasia</em></a><em> </em>(Princeton UP, 2023), historians Jane Burbank and Frederick Cooper examine three large-scale, transcontinental projects aimed at bringing together peoples of different regions to mitigate imperial legacies of inequality. Eurasia, Eurafrica, and Afroasia—in theory if not in practice—offered alternative routes out of empire. The theory of Eurasianism was developed after the collapse of imperial Russia by exiled intellectuals alienated by both Western imperialism and communism. Eurafrica began as a design for collaborative European exploitation of Africa but was transformed in the 1940s and 1950s into a project to include France’s African territories in plans for European integration. The Afroasian movement wanted to replace the vertical relationship of colonizer and colonized with a horizontal relationship among former colonial territories that could challenge both the communist and capitalist worlds. Both Eurafrica and Afroasia floundered, victims of old and new vested interests. But Eurasia revived in the 1990s, when Russian intellectuals turned the theory’s attack on Western hegemony into a recipe for the restoration of Russian imperial power. While both the system of purportedly sovereign states and the concentrated might of large economic and political institutions continue to frustrate projects to overcome inequities in welfare and power, Burbank and Cooper‘s study of political imagination explores wide-ranging concepts of social affiliation and obligation that emerged after empire and the reasons for their unlike destinies.</p><p>This is Jane Burbank and Frederick Cooper second major scholarly collaboration. They previously co-authored <em>Empires in World History: Power and the Politics of Difference </em>(Princeton University Press, 2010).</p><p>Frederick Cooper is Professor Emeritus of History at New York University. His research has focused on 20th-century Africa, empires, colonization and decolonization, and citizenship. Among his books are <em>Colonialism in Question: Theory, Knowledge, History</em> (2005); Citizenship between <em>Empire and Nation: Remaking France and French Africa, 1945-1960</em> (2014); <em>Africa in the World: Capitalism, Empire, Nation-State</em> (2014); <em>Citizenship, Inequality, and Difference: Historical Perspectives</em> (2018); and <em>Africa since 1940: The Past of the Present</em> (2nd ed., 2019).</p><p>Jane Burbank is Professor Emerita, New York University. Her areas of research are Russian political culture, law, and empire. Her works include <em>Intelligentsia and Revolution: Russian Views of Bolshevism, 1917-1922</em> (1986); <em>Russian Peasants Go to Court: Legal Culture in the Countryside, 1905-1917</em> (2004); <em>Imperial Russia: New Histories for the Empire</em>, edited with David L. Ransel. Bloomington: Indiana University Press, 1998); <em>Russian Empire: Space, People, Power, 1700-1930</em>, edited with Mark von Hagen and Anatolyi Remnev (2007).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4403</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1508696725.mp3?updated=1708191087" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lawrence Glickman, "Free Enterprise: An American History" (Yale UP, 2019)</title>
      <description>“Free enterprise” is an everyday phrase that connotes an American common sense. It appears everywhere from political speeches to pop culture. And it is so central to the idea of the United States that some even labeled Christopher Columbus and the Pilgrims free enterprisers. In his new book, Free Enterprise: An American History (Yale University Press, 2019), Lawrence Glickman analyses that phrase’s historical meaning and shows how it became common sense.
Glickman, a historian and the Stephen and Evalyn Milman Professor in American Studies at Cornell University, traces the phrase from its many 19th-century meanings, of which abolitionists wielded a dominant one (consider the word free), to its conservative reformulation in the 1920s and 30s. He shows how “free enterprise” became the rallying cry of the business community from the 1930s to the Powell Memo in the early 70s. This book is a whirlwind tour of a keyword that has had immense rhetorical power in modern American history and that scholars have yet to critically examine. Glickman’s book provides a compelling example of how historians can study the historical construction of common sense and is a welcome contribution to intellectual history, political history, and the history of capitalism.
Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 18 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lawrence Glickman</itunes:subtitle>
      <itunes:summary>“Free enterprise” is an everyday phrase that connotes an American common sense. It appears everywhere from political speeches to pop culture. And it is so central to the idea of the United States that some even labeled Christopher Columbus and the Pilgrims free enterprisers. In his new book, Free Enterprise: An American History (Yale University Press, 2019), Lawrence Glickman analyses that phrase’s historical meaning and shows how it became common sense.
Glickman, a historian and the Stephen and Evalyn Milman Professor in American Studies at Cornell University, traces the phrase from its many 19th-century meanings, of which abolitionists wielded a dominant one (consider the word free), to its conservative reformulation in the 1920s and 30s. He shows how “free enterprise” became the rallying cry of the business community from the 1930s to the Powell Memo in the early 70s. This book is a whirlwind tour of a keyword that has had immense rhetorical power in modern American history and that scholars have yet to critically examine. Glickman’s book provides a compelling example of how historians can study the historical construction of common sense and is a welcome contribution to intellectual history, political history, and the history of capitalism.
Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Free enterprise” is an everyday phrase that connotes an American common sense. It appears everywhere from political speeches to pop culture. And it is so central to the idea of the United States that some even labeled Christopher Columbus and the Pilgrims free enterprisers. In his new book, <a href="http://www.amazon.com/dp/0300238258/?tag=newbooinhis-20"><em>Free Enterprise: An American History </em></a>(Yale University Press, 2019), Lawrence Glickman analyses that phrase’s historical meaning and shows <em>how</em> it became common sense.</p><p><a href="https://history.cornell.edu/lawrence-b-glickman">Glickman</a>, a historian and the Stephen and Evalyn Milman Professor in American Studies at Cornell University, traces the phrase from its many 19th-century meanings, of which abolitionists wielded a dominant one (consider the word <em>free</em>), to its conservative reformulation in the 1920s and 30s. He shows how “free enterprise” became the rallying cry of the business community from the 1930s to the Powell Memo in the early 70s. This book is a whirlwind tour of a keyword that has had immense rhetorical power in modern American history and that scholars have yet to critically examine. Glickman’s book provides a compelling example of how historians can study the historical construction of common sense and is a welcome contribution to intellectual history, political history, and the history of capitalism.</p><p><a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html"><em>Dexter Fergie</em></a><em> is a PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at </em><a href="mailto:dexter.fergie@u.northwestern.edu"><em>dexter.fergie@u.northwestern.edu</em></a><em> or on Twitter </em><a href="https://twitter.com/DexterFergie"><em>@DexterFergie</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3693</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ed Simon, "Relic" (Bloomsbury. 2024)</title>
      <description>Object Lessons is a Bloomsbury series of short, beautifully designed books about the hidden lives of ordinary things. This book, Relic, by Dr. Ed Simon was published in 2024.
Every culture, every religion, every era has enshrined otherwise regular objects with a significance which stretches beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion. The exact same sense of the transcendent animates objects of political, historical, and cultural significance.
From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ed Simon</itunes:subtitle>
      <itunes:summary>Object Lessons is a Bloomsbury series of short, beautifully designed books about the hidden lives of ordinary things. This book, Relic, by Dr. Ed Simon was published in 2024.
Every culture, every religion, every era has enshrined otherwise regular objects with a significance which stretches beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion. The exact same sense of the transcendent animates objects of political, historical, and cultural significance.
From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Object Lessons</em> is a Bloomsbury series of short, beautifully designed books about the hidden lives of ordinary things. This book, <a href="https://bookshop.org/a/12343/9798765102282"><em>Relic</em></a><em>,</em> by Dr. Ed Simon was published in 2024.</p><p>Every culture, every religion, every era has enshrined otherwise regular objects with a significance which stretches beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion. The exact same sense of the transcendent animates objects of political, historical, and cultural significance.</p><p>From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2894</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jewish War Ethics, Ancient to Contemporary: A Conversation with Rabbi Shlomo Brody</title>
      <description>How should we think about violent accounts in the Bible? Why did Gandhi urge the Jews to turn a blind eye to anti-Semitism during World War II? What is the reality behind buzz-words like asymmetric warfare and collective punishment that come up so often when discussing events in Gaza? What role should global opinion and the hostage crisis play in Israeli strategy? Is there a moral imperative to win?
Jewish ethicist Rabbi Dr. Shlomo Brody discusses these questions and more in this discussion of his recent book Ethics of Our Fighters: A Jewish View on War and Morality. This conversation examines how history and ethics bear on modern dilemmas in Gaza, and presents vital information and historical context for thinking about how to respond to the events of October 7.
Shlomo Brody is the Executive Director of Ematai, an organization which provides guidance to Jewish families and rabbis surrounding morally difficult health issues such as end-of-life care and organ donation. He is also the Jewish Law Live columnist for the Jerusalem Post. He has previously served as the founding director of the Tikvah Overseas Student Institute and co-dean of Tikvah Online Academy, a senior instructor at Yeshivat Hakotel, and as a junior research fellow at the Israel Democracy Institute. His writings have been cited in Israeli Supreme Court decisions and appeared in a wide variety of publications including First Things, Tablet, The Forward, and the Jewish Review of Books. A summa cum laude graduate of Harvard College, he received rabbinic ordination from the Israeli Chief Rabbinate, an MA in Jewish philosophy at the Hebrew University, and his PhD from Bar Ilan University Law School.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How should we think about violent accounts in the Bible? Why did Gandhi urge the Jews to turn a blind eye to anti-Semitism during World War II? What is the reality behind buzz-words like asymmetric warfare and collective punishment that come up so often when discussing events in Gaza? What role should global opinion and the hostage crisis play in Israeli strategy? Is there a moral imperative to win?
Jewish ethicist Rabbi Dr. Shlomo Brody discusses these questions and more in this discussion of his recent book Ethics of Our Fighters: A Jewish View on War and Morality. This conversation examines how history and ethics bear on modern dilemmas in Gaza, and presents vital information and historical context for thinking about how to respond to the events of October 7.
Shlomo Brody is the Executive Director of Ematai, an organization which provides guidance to Jewish families and rabbis surrounding morally difficult health issues such as end-of-life care and organ donation. He is also the Jewish Law Live columnist for the Jerusalem Post. He has previously served as the founding director of the Tikvah Overseas Student Institute and co-dean of Tikvah Online Academy, a senior instructor at Yeshivat Hakotel, and as a junior research fellow at the Israel Democracy Institute. His writings have been cited in Israeli Supreme Court decisions and appeared in a wide variety of publications including First Things, Tablet, The Forward, and the Jewish Review of Books. A summa cum laude graduate of Harvard College, he received rabbinic ordination from the Israeli Chief Rabbinate, an MA in Jewish philosophy at the Hebrew University, and his PhD from Bar Ilan University Law School.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How should we think about violent accounts in the Bible? Why did Gandhi urge the Jews to turn a blind eye to anti-Semitism during World War II? What is the reality behind buzz-words like asymmetric warfare and collective punishment that come up so often when discussing events in Gaza? What role should global opinion and the hostage crisis play in Israeli strategy? Is there a moral imperative to win?</p><p>Jewish ethicist <a href="https://tikvahfund.org/faculty/shlomo-brody/">Rabbi Dr. Shlomo Brody</a> discusses these questions and more in this discussion of his recent book <a href="https://korenpub.com/products/ethics-of-our-fighters"><em>Ethics of Our Fighters: A Jewish View on War and Morality</em></a>. This conversation examines how history and ethics bear on modern dilemmas in Gaza, and presents vital information and historical context for thinking about how to respond to the events of October 7.</p><p>Shlomo Brody is the Executive Director of <a href="https://www.ematai.org/about-us/#mission">Ematai</a>, an organization which provides guidance to Jewish families and rabbis surrounding morally difficult health issues such as end-of-life care and organ donation. He is also the Jewish Law Live columnist for the <em>Jerusalem Post</em>. He has previously served as the founding director of the Tikvah Overseas Student Institute and co-dean of Tikvah Online Academy, a senior instructor at Yeshivat Hakotel, and as a junior research fellow at the Israel Democracy Institute. His writings have been cited in Israeli Supreme Court decisions and appeared in a wide variety of publications including <em>First Things</em>, <em>Tablet</em>, <em>The Forward</em>, and the <em>Jewish Review of Books</em>. A summa cum laude graduate of Harvard College, he received rabbinic ordination from the Israeli Chief Rabbinate, an MA in Jewish philosophy at the Hebrew University, and his PhD from Bar Ilan University Law School.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3322</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alison M. Downham Moore, "The French Invention of Menopause and the Medicalisation of Women's Ageing" (Oxford UP, 2022)</title>
      <description>In The French Invention of Menopause and the Medicalisation of Women's Ageing (Oxford University Press, 2022), Alison Downham Moore discusses her contribution to the history of women's ageing. Doctors writing about menopause in France vastly outnumbered those in other cultures throughout the entire nineteenth century. The concept of menopause was invented by French male medical students in the aftermath of the French Revolution, becoming an important pedagogic topic and a common theme of doctors' professional identities in postrevolutionary biomedicine. Older women were identified as an important patient cohort for the expanding medicalisation of French society and were advised to entrust themselves to the hygienic care of doctors in managing the whole era of life from around and after the final cessation of menses. However, menopause owed much of its conceptual weft to earlier themes of women as the sicker sex, of vitalist crisis, of the vapours, and of astrological climacteric years. 
This is the first comprehensive study of the origins of the medical concept of menopause, richly contextualising its role in nineteenth-century French medicine and revealing the complex threads of meaning that informed its invention. It tells a complex story of how women's ageing featured in the demographic revolution in modern science, in the denigration of folk medicine, in the unique French field of hygiène, and in the fixation on women in the emergence of modern psychiatry. It reveals the nineteenth-century French origins of the still-current medical and alternative-health approaches to women's ageing as something to be managed through gynaecological surgery, hormonal replacement, and lifestyle intervention.
﻿Jana Byars is an independent scholar located in Amsterdam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1414</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alison M. Downham Moore</itunes:subtitle>
      <itunes:summary>In The French Invention of Menopause and the Medicalisation of Women's Ageing (Oxford University Press, 2022), Alison Downham Moore discusses her contribution to the history of women's ageing. Doctors writing about menopause in France vastly outnumbered those in other cultures throughout the entire nineteenth century. The concept of menopause was invented by French male medical students in the aftermath of the French Revolution, becoming an important pedagogic topic and a common theme of doctors' professional identities in postrevolutionary biomedicine. Older women were identified as an important patient cohort for the expanding medicalisation of French society and were advised to entrust themselves to the hygienic care of doctors in managing the whole era of life from around and after the final cessation of menses. However, menopause owed much of its conceptual weft to earlier themes of women as the sicker sex, of vitalist crisis, of the vapours, and of astrological climacteric years. 
This is the first comprehensive study of the origins of the medical concept of menopause, richly contextualising its role in nineteenth-century French medicine and revealing the complex threads of meaning that informed its invention. It tells a complex story of how women's ageing featured in the demographic revolution in modern science, in the denigration of folk medicine, in the unique French field of hygiène, and in the fixation on women in the emergence of modern psychiatry. It reveals the nineteenth-century French origins of the still-current medical and alternative-health approaches to women's ageing as something to be managed through gynaecological surgery, hormonal replacement, and lifestyle intervention.
﻿Jana Byars is an independent scholar located in Amsterdam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780192842916"><em>The French Invention of Menopause and the Medicalisation of Women's Ageing</em></a> (Oxford University Press, 2022), Alison Downham Moore discusses her contribution to the history of women's ageing. Doctors writing about menopause in France vastly outnumbered those in other cultures throughout the entire nineteenth century. The concept of menopause was invented by French male medical students in the aftermath of the French Revolution, becoming an important pedagogic topic and a common theme of doctors' professional identities in postrevolutionary biomedicine. Older women were identified as an important patient cohort for the expanding medicalisation of French society and were advised to entrust themselves to the hygienic care of doctors in managing the whole era of life from around and after the final cessation of menses. However, menopause owed much of its conceptual weft to earlier themes of women as the sicker sex, of vitalist crisis, of the vapours, and of astrological climacteric years. </p><p>This is the first comprehensive study of the origins of the medical concept of menopause, richly contextualising its role in nineteenth-century French medicine and revealing the complex threads of meaning that informed its invention. It tells a complex story of how women's ageing featured in the demographic revolution in modern science, in the denigration of folk medicine, in the unique French field of hygiène, and in the fixation on women in the emergence of modern psychiatry. It reveals the nineteenth-century French origins of the still-current medical and alternative-health approaches to women's ageing as something to be managed through gynaecological surgery, hormonal replacement, and lifestyle intervention.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2750</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2546983290.mp3?updated=1707856376" length="0" type="audio/mpeg"/>
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      <title>Patrick Gamsby, "The Discourse of Scholarly Communication" (Lexington Books, 2023)</title>
      <description>The Discourse of Scholarly Communication (Lexington Books, 2023) examines the place and purpose of modern scholarship and its dialectical relationship with the ethos of Enlightenment. Patrick Gamsby argues that while Enlightenment/enlightenment is often used in the mottos of numerous academic institutions, its historical, social, and philosophical elements are largely obscured. Using a theoretical lens, Gamsby revisits the ideals of the Enlightenment alongside the often-contradictory issues of disciplinary boundaries, access to research, academic labor in the production of scholarship (author, peer reviewer, editor, and translator), the interrelationship of form and content (lectures, textbooks, books, and essays), and the stewardship of scholarship in academic libraries and archives. It is ultimately argued that for the betterment of the scholarly communication ecosystem and the betterment of society, anti-Enlightenment rules of scholarship such as ‘publish or perish’ should be dispensed with in favor of the formulation of a New Enlightenment.
Patrick Gamsby is the Scholarly Communication Librarian and Cross-Appointed to the Department of Sociology at Memorial University of Newfoundland. He previously worked in scholarly communications at Brandeis University and Duke University. Patrick holds a MLIS degree from the University of Western Ontario, a MES degree from York University, and a Ph.D. from Laurentian University. He is the author of two books - Henri Lefebvre, Boredom, and Everyday Life and The Discourse of Scholarly Communication - and he lives in St. John's, Newfoundland with his wife and two daughters.
Dr. Michael LaMagna is the Information Literacy Program and Library Services Coordinator and Professor of Library Services at Delaware County Community College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Gamsby</itunes:subtitle>
      <itunes:summary>The Discourse of Scholarly Communication (Lexington Books, 2023) examines the place and purpose of modern scholarship and its dialectical relationship with the ethos of Enlightenment. Patrick Gamsby argues that while Enlightenment/enlightenment is often used in the mottos of numerous academic institutions, its historical, social, and philosophical elements are largely obscured. Using a theoretical lens, Gamsby revisits the ideals of the Enlightenment alongside the often-contradictory issues of disciplinary boundaries, access to research, academic labor in the production of scholarship (author, peer reviewer, editor, and translator), the interrelationship of form and content (lectures, textbooks, books, and essays), and the stewardship of scholarship in academic libraries and archives. It is ultimately argued that for the betterment of the scholarly communication ecosystem and the betterment of society, anti-Enlightenment rules of scholarship such as ‘publish or perish’ should be dispensed with in favor of the formulation of a New Enlightenment.
Patrick Gamsby is the Scholarly Communication Librarian and Cross-Appointed to the Department of Sociology at Memorial University of Newfoundland. He previously worked in scholarly communications at Brandeis University and Duke University. Patrick holds a MLIS degree from the University of Western Ontario, a MES degree from York University, and a Ph.D. from Laurentian University. He is the author of two books - Henri Lefebvre, Boredom, and Everyday Life and The Discourse of Scholarly Communication - and he lives in St. John's, Newfoundland with his wife and two daughters.
Dr. Michael LaMagna is the Information Literacy Program and Library Services Coordinator and Professor of Library Services at Delaware County Community College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://rowman.com/ISBN/9781666922615/The-Discourse-of-Scholarly-Communication"><em>The Discourse of Scholarly Communication</em></a> (Lexington Books, 2023) examines the place and purpose of modern scholarship and its dialectical relationship with the ethos of Enlightenment. Patrick Gamsby argues that while Enlightenment/enlightenment is often used in the mottos of numerous academic institutions, its historical, social, and philosophical elements are largely obscured. Using a theoretical lens, Gamsby revisits the ideals of the Enlightenment alongside the often-contradictory issues of disciplinary boundaries, access to research, academic labor in the production of scholarship (author, peer reviewer, editor, and translator), the interrelationship of form and content (lectures, textbooks, books, and essays), and the stewardship of scholarship in academic libraries and archives. It is ultimately argued that for the betterment of the scholarly communication ecosystem and the betterment of society, anti-Enlightenment rules of scholarship such as ‘publish or perish’ should be dispensed with in favor of the formulation of a New Enlightenment.</p><p>Patrick Gamsby is the Scholarly Communication Librarian and Cross-Appointed to the Department of Sociology at Memorial University of Newfoundland. He previously worked in scholarly communications at Brandeis University and Duke University. Patrick holds a MLIS degree from the University of Western Ontario, a MES degree from York University, and a Ph.D. from Laurentian University. He is the author of two books - <em>Henri Lefebvre, Boredom, and Everyday Life</em> and <em>The Discourse of Scholarly Communication</em> - and he lives in St. John's, Newfoundland with his wife and two daughters.</p><p><em>Dr. Michael LaMagna is the Information Literacy Program and Library Services Coordinator and Professor of Library Services at Delaware County Community College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2831</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3eee5156-ca98-11ee-9559-ab3b4ffa7552]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3861592212.mp3?updated=1707847189" length="0" type="audio/mpeg"/>
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      <title>Anthony Kaldellis, "Romanland: Ethnicity and Empire in Byzantium" (Harvard UP, 2019)</title>
      <description>Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>524</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Kaldellis</itunes:subtitle>
      <itunes:summary>Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As <a href="https://classics.osu.edu/people/kaldellis.1">Anthony Kaldellis</a> explains in <a href="http://www.amazon.com/dp/0674986512/?tag=newbooinhis-20"><em>Romanland: Ethnicity and Empire in Byzantium</em></a> (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2969</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paul Mendes-Flohr, "Martin Buber: A Life of Faith and Dissent" (Yale UP, 2019)</title>
      <description>In Martin Buber: A Life of Faith and Dissent (Yale University Press, 2019), Paul Mendes-Flohr, professor emeritus at the University of Chicago Divinity School and the Hebrew University of Jerusalem, paints a detailed and compelling portrait of one of the twentieth century's most versatile and influential thinkers. Tracing Buber's personal and intellectual biographical arcs, Mendes-Flohr helps us understand Buber as an accomplished scholar, a reverent student of Judaism, and a proponent of genuine engagement on the personal, cultural, and political levels -- but also as a person at times deeply affected by loss, dislocation, and marginalization.
David Gottlieb earned his PhD, studying under Professor Mendes-Flohr in the History of Judaism at the University of Chicago Divinity School, in 2018. He teaches at Spertus Institute in Chicago, and is the author of the forthcoming Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Mendes-Flohr</itunes:subtitle>
      <itunes:summary>In Martin Buber: A Life of Faith and Dissent (Yale University Press, 2019), Paul Mendes-Flohr, professor emeritus at the University of Chicago Divinity School and the Hebrew University of Jerusalem, paints a detailed and compelling portrait of one of the twentieth century's most versatile and influential thinkers. Tracing Buber's personal and intellectual biographical arcs, Mendes-Flohr helps us understand Buber as an accomplished scholar, a reverent student of Judaism, and a proponent of genuine engagement on the personal, cultural, and political levels -- but also as a person at times deeply affected by loss, dislocation, and marginalization.
David Gottlieb earned his PhD, studying under Professor Mendes-Flohr in the History of Judaism at the University of Chicago Divinity School, in 2018. He teaches at Spertus Institute in Chicago, and is the author of the forthcoming Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/030015304X/?tag=newbooinhis-20"><em>Martin Buber: A Life of Faith and Dissent</em></a> (Yale University Press, 2019), <a href="https://en.wikipedia.org/wiki/Paul_R._Mendes-Flohr">Paul Mendes-Flohr</a>, professor emeritus at the University of Chicago Divinity School and the Hebrew University of Jerusalem, paints a detailed and compelling portrait of one of the twentieth century's most versatile and influential thinkers. Tracing Buber's personal and intellectual biographical arcs, Mendes-Flohr helps us understand Buber as an accomplished scholar, a reverent student of Judaism, and a proponent of genuine engagement on the personal, cultural, and political levels -- but also as a person at times deeply affected by loss, dislocation, and marginalization.</p><p><em>David Gottlieb earned his PhD, studying under Professor Mendes-Flohr in the History of Judaism at the University of Chicago Divinity School, in 2018. He teaches at Spertus Institute in Chicago, and is the author of the forthcoming </em>Second Slayings: The Binding of Isaac and the Formation of Jewish Memory<em> (Gorgias Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrius Gališanka, "John Rawls: The Path to a Theory of Justice" (Harvard UP, 2019)</title>
      <description>It is hard to overestimate the influence of John Rawls on political philosophy and theory over the last half-century. His books have sold millions of copies worldwide, and he is one of the few philosophers whose work is known in the corridors of power as well as in the halls of academe. Rawls is most famous for the development of his view of “justice as fairness,” articulated most forcefully in his best-known work, A Theory of Justice. In it he develops a liberalism focused on improving the fate of the least advantaged, and attempts to demonstrate that, despite our differences, agreement on basic political institutions is both possible and achievable. Critics have maintained that Rawls’s view is unrealistic and ultimately undemocratic.
In John Rawls: The Path to a Theory of Justice(Harvard University Press, 2019), Andrius Gališanka, Assistant Professor of Political Science at Wake Forest University, argues that in misunderstanding the origins and development of Rawls’s central argument, previous intellectual biographies fail to explain the novelty of his philosophical approach and so misunderstand the political vision he made prevalent. Gališanka draws on newly available archives of Rawls’s unpublished essays and personal papers to clarify the justifications Rawls offered for his assumption of basic moral agreement. Gališanka’s intellectual-historical approach reveals a philosopher struggling toward humbler claims than critics allege. To engage with Rawls’s search for agreement is particularly valuable at this political juncture. By providing insight into the origins, aims, and arguments of A Theory of Justice, Gališanka’s John Rawls will allow us to consider the philosopher’s most important and influential work with fresh eyes.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>563</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrius Gališanka</itunes:subtitle>
      <itunes:summary>It is hard to overestimate the influence of John Rawls on political philosophy and theory over the last half-century. His books have sold millions of copies worldwide, and he is one of the few philosophers whose work is known in the corridors of power as well as in the halls of academe. Rawls is most famous for the development of his view of “justice as fairness,” articulated most forcefully in his best-known work, A Theory of Justice. In it he develops a liberalism focused on improving the fate of the least advantaged, and attempts to demonstrate that, despite our differences, agreement on basic political institutions is both possible and achievable. Critics have maintained that Rawls’s view is unrealistic and ultimately undemocratic.
In John Rawls: The Path to a Theory of Justice(Harvard University Press, 2019), Andrius Gališanka, Assistant Professor of Political Science at Wake Forest University, argues that in misunderstanding the origins and development of Rawls’s central argument, previous intellectual biographies fail to explain the novelty of his philosophical approach and so misunderstand the political vision he made prevalent. Gališanka draws on newly available archives of Rawls’s unpublished essays and personal papers to clarify the justifications Rawls offered for his assumption of basic moral agreement. Gališanka’s intellectual-historical approach reveals a philosopher struggling toward humbler claims than critics allege. To engage with Rawls’s search for agreement is particularly valuable at this political juncture. By providing insight into the origins, aims, and arguments of A Theory of Justice, Gališanka’s John Rawls will allow us to consider the philosopher’s most important and influential work with fresh eyes.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is hard to overestimate the influence of John Rawls on political philosophy and theory over the last half-century. His books have sold millions of copies worldwide, and he is one of the few philosophers whose work is known in the corridors of power as well as in the halls of academe. Rawls is most famous for the development of his view of “justice as fairness,” articulated most forcefully in his best-known work, <em>A Theory of</em> <em>Justice</em>. In it he develops a liberalism focused on improving the fate of the least advantaged, and attempts to demonstrate that, despite our differences, agreement on basic political institutions is both possible and achievable. Critics have maintained that Rawls’s view is unrealistic and ultimately undemocratic.</p><p>In <em>J</em><a href="http://www.amazon.com/dp/0674976479/?tag=newbooinhis-20"><em>ohn Rawls: The Path to a Theory of Justice</em></a>(Harvard University Press, 2019), <a href="http://politics.wfu.edu/faculty-and-staff/andrius-galisanka/">Andrius Gališanka</a>, Assistant Professor of Political Science at Wake Forest University, argues that in misunderstanding the origins and development of Rawls’s central argument, previous intellectual biographies fail to explain the novelty of his philosophical approach and so misunderstand the political vision he made prevalent. Gališanka draws on newly available archives of Rawls’s unpublished essays and personal papers to clarify the justifications Rawls offered for his assumption of basic moral agreement. Gališanka’s intellectual-historical approach reveals a philosopher struggling toward humbler claims than critics allege. To engage with Rawls’s search for agreement is particularly valuable at this political juncture. By providing insight into the origins, aims, and arguments of <em>A Theory of Justice</em>, Gališanka’s <em>John Rawls</em> will allow us to consider the philosopher’s most important and influential work with fresh eyes.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4481</itunes:duration>
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      <title>Michael Devitt, "Biological Essentialism" (Oxford UP, 2023)</title>
      <description>What makes a species a species? Aristotle answered the species question by positing unchanging essences, properties that all and only members of a species shared. Individuals belonged to a species by possessing this essence. Biologists and philosophers of biology today are either not essentialists at all, or if they are think there are essences they are relational, historical properties. 
In his provocative book Biological Essentialism (Oxford UP, 2023), Michael Devitt argues for a new form of biological essentialism in which intrinsic essences, probably largely genetic properties, are part of what tie species together and that the actual explanatory practices of biologists commit them to this view. Devitt, who is distinguished professor of philosophy, emeritus, at CUNY Graduate Center, responds to many philosophers critical of his position, and applies his essentialism to debates about race realism and anti-realism.
﻿Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Devitt</itunes:subtitle>
      <itunes:summary>What makes a species a species? Aristotle answered the species question by positing unchanging essences, properties that all and only members of a species shared. Individuals belonged to a species by possessing this essence. Biologists and philosophers of biology today are either not essentialists at all, or if they are think there are essences they are relational, historical properties. 
In his provocative book Biological Essentialism (Oxford UP, 2023), Michael Devitt argues for a new form of biological essentialism in which intrinsic essences, probably largely genetic properties, are part of what tie species together and that the actual explanatory practices of biologists commit them to this view. Devitt, who is distinguished professor of philosophy, emeritus, at CUNY Graduate Center, responds to many philosophers critical of his position, and applies his essentialism to debates about race realism and anti-realism.
﻿Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes a species a species? Aristotle answered the species question by positing unchanging essences, properties that all and only members of a species shared. Individuals belonged to a species by possessing this essence. Biologists and philosophers of biology today are either not essentialists at all, or if they are think there are essences they are relational, historical properties. </p><p>In his provocative book <a href="https://bookshop.org/a/12343/9780198840282"><em>Biological Essentialism</em></a> (Oxford UP, 2023), Michael Devitt argues for a new form of biological essentialism in which intrinsic essences, probably largely genetic properties, are part of what tie species together and that the actual explanatory practices of biologists commit them to this view. Devitt, who is distinguished professor of philosophy, emeritus, at CUNY Graduate Center, responds to many philosophers critical of his position, and applies his essentialism to debates about race realism and anti-realism.</p><p><em>﻿</em><a href="https://clas.uiowa.edu/philosophy/people/carrie-figdor"><em>Carrie Figdor</em></a><em> is professor of philosophy at the University of Iowa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4025</itunes:duration>
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      <title>Devin Griffiths and Deanna Kreisel, "After Darwin: Literature, Theory, and Criticism in the Twenty-First Century" (Cambridge UP, 2022)</title>
      <description>Creative storytelling is the beating heart of Darwin's science. All of Darwin's writings drew on information gleaned from a worldwide network of scientific research and correspondence, but they hinge on moments in which Darwin asks his reader to imagine how specific patterns came to be over time, spinning yarns filled with protagonists and antagonists, crises, triumphs, and tragedies. His fictions also forged striking new possibilities for the interpretation of human societies and their relation to natural environments. After Darwin: Literature, Theory, and Criticism in the Twenty-First Century (Cambridge UP, 2022) gathers an international roster of scholars to ask what Darwin's writing offers future of literary scholarship and critical theory, as well as allied fields like history, art history, philosophy, gender studies, disability studies, the history of race, aesthetics, and ethics. It speaks to anyone interested in the impact of Darwin on the humanities, including literary scholars, undergraduate and graduate students, and general readers interested in Darwin's continuing influence.
• Provides an interdisciplinary lens on the philosophy and writing of Charles Darwin
• Emphasizes Darwin as a thinker and a humanist, showing readers Darwin's wider-ranging and ongoing impact in various fields of social, philosophical, and aesthetic thought
• Looks beyond Darwin's theory of natural selection to focus on his contributions to theories of race and gender, aesthetics, ecology, animal studies, environmentalism, and politics
Devin Griffiths is an Associate Professor of English and Comparative Literature at the University of Southern California. His book, The Age of Analogy (2016) was a finalist for the BARS, BSLS, and NVSA book prizes. His work has appeared in Critical Inquiry, Victorian Studies, ELH, the History of Humanities, and Book History. He's now working on a study of ecocriticism and the energy humanities.
Deanna Kreisel is Associate Professor of English at the University of Mississippi. She is the author of Economic Woman: Demand, Gender, and Narrative Closure in Eliot and Hardy, and has published articles in PMLA, Representations, ELH, Novel, Victorian Studies, Nineteenth Century Literature, and elsewhere. Her current book project is on utopia and sustainability in Victorian culture.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>278</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Devin Griffiths and Deanna Kreisel</itunes:subtitle>
      <itunes:summary>Creative storytelling is the beating heart of Darwin's science. All of Darwin's writings drew on information gleaned from a worldwide network of scientific research and correspondence, but they hinge on moments in which Darwin asks his reader to imagine how specific patterns came to be over time, spinning yarns filled with protagonists and antagonists, crises, triumphs, and tragedies. His fictions also forged striking new possibilities for the interpretation of human societies and their relation to natural environments. After Darwin: Literature, Theory, and Criticism in the Twenty-First Century (Cambridge UP, 2022) gathers an international roster of scholars to ask what Darwin's writing offers future of literary scholarship and critical theory, as well as allied fields like history, art history, philosophy, gender studies, disability studies, the history of race, aesthetics, and ethics. It speaks to anyone interested in the impact of Darwin on the humanities, including literary scholars, undergraduate and graduate students, and general readers interested in Darwin's continuing influence.
• Provides an interdisciplinary lens on the philosophy and writing of Charles Darwin
• Emphasizes Darwin as a thinker and a humanist, showing readers Darwin's wider-ranging and ongoing impact in various fields of social, philosophical, and aesthetic thought
• Looks beyond Darwin's theory of natural selection to focus on his contributions to theories of race and gender, aesthetics, ecology, animal studies, environmentalism, and politics
Devin Griffiths is an Associate Professor of English and Comparative Literature at the University of Southern California. His book, The Age of Analogy (2016) was a finalist for the BARS, BSLS, and NVSA book prizes. His work has appeared in Critical Inquiry, Victorian Studies, ELH, the History of Humanities, and Book History. He's now working on a study of ecocriticism and the energy humanities.
Deanna Kreisel is Associate Professor of English at the University of Mississippi. She is the author of Economic Woman: Demand, Gender, and Narrative Closure in Eliot and Hardy, and has published articles in PMLA, Representations, ELH, Novel, Victorian Studies, Nineteenth Century Literature, and elsewhere. Her current book project is on utopia and sustainability in Victorian culture.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Creative storytelling is the beating heart of Darwin's science. All of Darwin's writings drew on information gleaned from a worldwide network of scientific research and correspondence, but they hinge on moments in which Darwin asks his reader to imagine how specific patterns came to be over time, spinning yarns filled with protagonists and antagonists, crises, triumphs, and tragedies. His fictions also forged striking new possibilities for the interpretation of human societies and their relation to natural environments. <a href="https://bookshop.org/a/12343/9781009181150"><em>After Darwin: Literature, Theory, and Criticism in the Twenty-First Century</em></a> (Cambridge UP, 2022) gathers an international roster of scholars to ask what Darwin's writing offers future of literary scholarship and critical theory, as well as allied fields like history, art history, philosophy, gender studies, disability studies, the history of race, aesthetics, and ethics. It speaks to anyone interested in the impact of Darwin on the humanities, including literary scholars, undergraduate and graduate students, and general readers interested in Darwin's continuing influence.</p><p>• Provides an interdisciplinary lens on the philosophy and writing of Charles Darwin</p><p>• Emphasizes Darwin as a thinker and a humanist, showing readers Darwin's wider-ranging and ongoing impact in various fields of social, philosophical, and aesthetic thought</p><p>• Looks beyond Darwin's theory of natural selection to focus on his contributions to theories of race and gender, aesthetics, ecology, animal studies, environmentalism, and politics</p><p>Devin Griffiths is an Associate Professor of English and Comparative Literature at the University of Southern California. His book, The Age of Analogy (2016) was a finalist for the BARS, BSLS, and NVSA book prizes. His work has appeared in Critical Inquiry, Victorian Studies, ELH, the History of Humanities, and Book History. He's now working on a study of ecocriticism and the energy humanities.</p><p>Deanna Kreisel is Associate Professor of English at the University of Mississippi. She is the author of Economic Woman: Demand, Gender, and Narrative Closure in Eliot and Hardy, and has published articles in PMLA, Representations, ELH, Novel, Victorian Studies, Nineteenth Century Literature, and elsewhere. Her current book project is on utopia and sustainability in Victorian culture.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2642</itunes:duration>
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      <title>Jeffery D. Long, "Discovering Indian Philosophy: An Introduction to Hindu, Jain and Buddhist Thought" (Bloomsbury, 2023)</title>
      <description>Jeffery D. Long's Indian Philosophy: An Introduction (Bloomsbury, 2023) helps readers discover how the many and varied schools of Indian thought can answer some of the great questions of life: Who are we? How can we live well? How do we tell truth from lies?
Accessibly written for readers new to Indian philosophy, the book takes you through the main traditions of thought, including Buddhist, Hindu and Jain perspectives on major philosophical topics from ancient times to the present day. Bringing insights from the latest research to bear on the key primary sources from these traditions and setting them in their full spiritual, historical and philosophical contexts, Indian Philosophy: An Introduction covers such topics as:
- Philosophies of action and knowledge
- Materialism and scepticism
- Consciousness and duality
- Religious and cultural expressions
The book includes a pronunciation guide to Sanskrit and Indic language terms and a comprehensive guide to further reading for those wishing to take their study further.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>294</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffery D. Long</itunes:subtitle>
      <itunes:summary>Jeffery D. Long's Indian Philosophy: An Introduction (Bloomsbury, 2023) helps readers discover how the many and varied schools of Indian thought can answer some of the great questions of life: Who are we? How can we live well? How do we tell truth from lies?
Accessibly written for readers new to Indian philosophy, the book takes you through the main traditions of thought, including Buddhist, Hindu and Jain perspectives on major philosophical topics from ancient times to the present day. Bringing insights from the latest research to bear on the key primary sources from these traditions and setting them in their full spiritual, historical and philosophical contexts, Indian Philosophy: An Introduction covers such topics as:
- Philosophies of action and knowledge
- Materialism and scepticism
- Consciousness and duality
- Religious and cultural expressions
The book includes a pronunciation guide to Sanskrit and Indic language terms and a comprehensive guide to further reading for those wishing to take their study further.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/Jeffery_D._Long">Jeffery D. Long</a>'s <a href="https://bookshop.org/a/12343/9781784536459"><em>Indian Philosophy: An Introduction</em></a> (Bloomsbury, 2023) helps readers discover how the many and varied schools of Indian thought can answer some of the great questions of life: Who are we? How can we live well? How do we tell truth from lies?</p><p>Accessibly written for readers new to Indian philosophy, the book takes you through the main traditions of thought, including Buddhist, Hindu and Jain perspectives on major philosophical topics from ancient times to the present day. Bringing insights from the latest research to bear on the key primary sources from these traditions and setting them in their full spiritual, historical and philosophical contexts, <em>Indian Philosophy: An Introduction </em>covers such topics as:</p><p>- Philosophies of action and knowledge</p><p>- Materialism and scepticism</p><p>- Consciousness and duality</p><p>- Religious and cultural expressions</p><p>The book includes a pronunciation guide to Sanskrit and Indic language terms and a comprehensive guide to further reading for those wishing to take their study further.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3165</itunes:duration>
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      <title>Gregory Wallance, "Into Siberia: George Kennan's Epic Journey Through the Brutal, Frozen Heart of Russia" (St. Martin's Press, 2023)</title>
      <description>It’s perhaps one of history’s funny accidents that relations between the U.S. and Russia were changed not by one, but two, George Kennans. Decades before George F. Kennan wrote his famous Long Telegram that set the tone for the Cold War, his predecessor was exploring Russia’s Far East on a quest to investigate the then-Russian Empire’s practice of exiling political prisoners to Siberia.
What Kennan saw on his journey shook him to his very core, forcing him to question his respect for the Russian Empire. And as writer Gregory Wallance explains in his book Into Siberia: George Kennan’s Epic Journey Through the Brutal, Frozen Heart of Russia (St. Martin's Press, 2023), Kennan’s advocacy upon his return turned U.S. views from Russia away from being a faraway friend to something far more skeptical.
Gregory Wallance is a lawyer and writer in New York City. He is the author of Papa's Game (Ballantine Books: 1982) which received a nonfiction nomination for an Edgar Allan Poe Award; America's Soul In the Balance: The Holocaust, FDR's State Department, And The Moral Disgrace Of An American Aristocracy (Greenleaf Book Group: 2012), The Woman Who Fought an Empire: Sarah Aaronsohn and Her Nili Spy Ring (Potomac Books: 2018), and the historical novel Two Men Before the Storm: Arba Crane's Recollection of Dred Scott And the Supreme Court Case That Started the Civil War (Greenleaf Book Group: 2015). He is currently an opinion contributor for The Hill.
Today, Gregory and I talk about Kennan, his many trips to Siberia, and the effect his journalism had on American views of Russia.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Into Siberia. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory Wallance</itunes:subtitle>
      <itunes:summary>It’s perhaps one of history’s funny accidents that relations between the U.S. and Russia were changed not by one, but two, George Kennans. Decades before George F. Kennan wrote his famous Long Telegram that set the tone for the Cold War, his predecessor was exploring Russia’s Far East on a quest to investigate the then-Russian Empire’s practice of exiling political prisoners to Siberia.
What Kennan saw on his journey shook him to his very core, forcing him to question his respect for the Russian Empire. And as writer Gregory Wallance explains in his book Into Siberia: George Kennan’s Epic Journey Through the Brutal, Frozen Heart of Russia (St. Martin's Press, 2023), Kennan’s advocacy upon his return turned U.S. views from Russia away from being a faraway friend to something far more skeptical.
Gregory Wallance is a lawyer and writer in New York City. He is the author of Papa's Game (Ballantine Books: 1982) which received a nonfiction nomination for an Edgar Allan Poe Award; America's Soul In the Balance: The Holocaust, FDR's State Department, And The Moral Disgrace Of An American Aristocracy (Greenleaf Book Group: 2012), The Woman Who Fought an Empire: Sarah Aaronsohn and Her Nili Spy Ring (Potomac Books: 2018), and the historical novel Two Men Before the Storm: Arba Crane's Recollection of Dred Scott And the Supreme Court Case That Started the Civil War (Greenleaf Book Group: 2015). He is currently an opinion contributor for The Hill.
Today, Gregory and I talk about Kennan, his many trips to Siberia, and the effect his journalism had on American views of Russia.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Into Siberia. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s perhaps one of history’s funny accidents that relations between the U.S. and Russia were changed not by one, but two, George Kennans. Decades before George F. Kennan wrote his famous Long Telegram that set the tone for the Cold War, his predecessor was exploring Russia’s Far East on a quest to investigate the then-Russian Empire’s practice of exiling political prisoners to Siberia.</p><p>What Kennan saw on his journey shook him to his very core, forcing him to question his respect for the Russian Empire. And as writer Gregory Wallance explains in his book <a href="https://bookshop.org/a/12343/9781250280053"><em>Into Siberia: George Kennan’s Epic Journey Through the Brutal, Frozen Heart of Russia</em></a><em> </em>(St. Martin's Press, 2023)<em>, </em>Kennan’s advocacy upon his return turned U.S. views from Russia away from being a faraway friend to something far more skeptical.</p><p>Gregory Wallance is a lawyer and writer in New York City. He is the author of <em>Papa's Game </em>(Ballantine Books: 1982) which received a nonfiction nomination for an Edgar Allan Poe Award; <em>America's Soul In the Balance: The Holocaust, FDR's State Department, And The Moral Disgrace Of An American Aristocracy </em>(Greenleaf Book Group: 2012), <em>The Woman Who Fought an Empire: Sarah Aaronsohn and Her Nili Spy Ring </em>(Potomac Books: 2018), and the historical novel <em>Two Men Before the Storm: Arba Crane's Recollection of Dred Scott And the Supreme Court Case That Started the Civil War </em>(Greenleaf Book Group: 2015). He is currently an opinion contributor for The Hill.</p><p>Today, Gregory and I talk about Kennan, his many trips to Siberia, and the effect his journalism had on American views of Russia.</p><p>Y<em>ou can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/into-siberia-george-kennans-epic-journey-through-the-brutal-frozen-heart-of-russia-by-gregory-j-wallance/"><em>Into Siberia</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3043</itunes:duration>
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      <title>Seth Zuiho Segall, "The House We Live in: Virtue, Wisdom, and Pluralism" (Equinox, 2023)</title>
      <description>The values of liberalism, pluralism, and democratic governance are under sustained attack from right-wing Christian fundamentalists, white ethnonationalists, and economic populists. At the same time, liberal democracies are failing at cultivating and transmitting the values, wisdom, and virtues that are the prerequisites for individual and collective flourishing. They seem increasingly unable to negotiate diverse visions of the good life rooted in regional, ethnic, racial, religious, generational, and socioeconomic differences.
Addressing these problems effectively requires a deeper understanding of human flourishing and the wisdom and virtues that make it possible. Seth Zuiho Segall's book The House We Live in: Virtue, Wisdom, and Pluralism (Equinox, 2023) takes up this challenge, exploring the commonalities underlying three classical approaches to virtue ethics—Aristotelean, Buddhist, and Confucian—to develop a flourishing-based ethics. The book examines the moral and intellectual virtues that promote flourishing, the diversity of ways in which we may flourish, and the factors all flourishing lives share. It shows how a flourishing-based ethics can serve as a corrective to the historical Western over-emphasis on individualism at the expense of community. Finally, it addresses key issues in domestic and foreign policy and the difficulties in talking to each other across the political divide. The book is a reaffirmation of pluralism, the liberal democratic tradition, and the necessity of a pragmatic approach to living together despite seemingly incommensurable differences.
Jack Petranker is Senior Teacher at the Center for Creative Inquiry, where he leads retreats and workshops, and the Director of the Mangalam Buddhist Research Center. He holds degrees in law and political theory, and has served as Dean of the Tibetan Nyingma Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seth Zuiho Segall</itunes:subtitle>
      <itunes:summary>The values of liberalism, pluralism, and democratic governance are under sustained attack from right-wing Christian fundamentalists, white ethnonationalists, and economic populists. At the same time, liberal democracies are failing at cultivating and transmitting the values, wisdom, and virtues that are the prerequisites for individual and collective flourishing. They seem increasingly unable to negotiate diverse visions of the good life rooted in regional, ethnic, racial, religious, generational, and socioeconomic differences.
Addressing these problems effectively requires a deeper understanding of human flourishing and the wisdom and virtues that make it possible. Seth Zuiho Segall's book The House We Live in: Virtue, Wisdom, and Pluralism (Equinox, 2023) takes up this challenge, exploring the commonalities underlying three classical approaches to virtue ethics—Aristotelean, Buddhist, and Confucian—to develop a flourishing-based ethics. The book examines the moral and intellectual virtues that promote flourishing, the diversity of ways in which we may flourish, and the factors all flourishing lives share. It shows how a flourishing-based ethics can serve as a corrective to the historical Western over-emphasis on individualism at the expense of community. Finally, it addresses key issues in domestic and foreign policy and the difficulties in talking to each other across the political divide. The book is a reaffirmation of pluralism, the liberal democratic tradition, and the necessity of a pragmatic approach to living together despite seemingly incommensurable differences.
Jack Petranker is Senior Teacher at the Center for Creative Inquiry, where he leads retreats and workshops, and the Director of the Mangalam Buddhist Research Center. He holds degrees in law and political theory, and has served as Dean of the Tibetan Nyingma Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The values of liberalism, pluralism, and democratic governance are under sustained attack from right-wing Christian fundamentalists, white ethnonationalists, and economic populists. At the same time, liberal democracies are failing at cultivating and transmitting the values, wisdom, and virtues that are the prerequisites for individual and collective flourishing. They seem increasingly unable to negotiate diverse visions of the good life rooted in regional, ethnic, racial, religious, generational, and socioeconomic differences.</p><p>Addressing these problems effectively requires a deeper understanding of human flourishing and the wisdom and virtues that make it possible. Seth Zuiho Segall's book <a href="https://bookshop.org/a/12343/9781800503465"><em>The House We Live in: Virtue, Wisdom, and Pluralism</em></a><em> </em>(Equinox, 2023) takes up this challenge, exploring the commonalities underlying three classical approaches to virtue ethics—Aristotelean, Buddhist, and Confucian—to develop a flourishing-based ethics. The book examines the moral and intellectual virtues that promote flourishing, the diversity of ways in which we may flourish, and the factors all flourishing lives share. It shows how a flourishing-based ethics can serve as a corrective to the historical Western over-emphasis on individualism at the expense of community. Finally, it addresses key issues in domestic and foreign policy and the difficulties in talking to each other across the political divide. The book is a reaffirmation of pluralism, the liberal democratic tradition, and the necessity of a pragmatic approach to living together despite seemingly incommensurable differences.</p><p><em>Jack Petranker is Senior Teacher at the Center for Creative Inquiry, where he leads retreats and workshops, and the Director of the Mangalam Buddhist Research Center. He holds degrees in law and political theory, and has served as Dean of the Tibetan Nyingma Institute.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3308</itunes:duration>
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      <title>The Future of the Future: A Discussion with Jonathan White</title>
      <description>"An air of finality pervades today’s world." That is the opening sentence of Jonathan White’s book In the Long Run: The Future as a Political Idea (Profile, 2024). What role, the book asks, has the idea of "the future" played in past politics? What role does it play in contemporary politics? Listen to White in discussion with Owen Bennett-Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>"An air of finality pervades today’s world." That is the opening sentence of Jonathan White’s book In the Long Run: The Future as a Political Idea (Profile, 2024). What role, the book asks, has the idea of "the future" played in past politics? What role does it play in contemporary politics? Listen to White in discussion with Owen Bennett-Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"An air of finality pervades today’s world." That is the opening sentence of Jonathan White’s book<em> </em><a href="https://profilebooks.com/work/in-the-long-run/"><em>In the Long Run: The Future as a Political Idea</em></a> (Profile, 2024). What role, the book asks, has the idea of "the future" played in past politics? What role does it play in contemporary politics? Listen to White in discussion with Owen Bennett-Jones.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2516</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daniel Capper, "Roaming Free Like a Deer: Buddhism and the Natural World" (Cornell UP, 2022)</title>
      <description>Daniel Capper's book Roaming Free Like a Deer: Buddhism and the Natural World (Cornell UP, 2022) delves into ecological experiences in seven Buddhist worlds, spanning ancient India to the modern West, offering a comprehensive analysis of Buddhist environmental ethics. Capper critically examines theories, practices, and real-world outcomes related to Buddhist perspectives on vegetarianism, meat consumption, nature mysticism, and spirituality in nonhuman animals. While Buddhist environmental ethics are often seen as tools against climate change, the book highlights two issues: uncritical acceptance of ideals without assessing practical impacts and a lack of communication among Buddhists, hindering coordinated responses to issues like climate change. The book, with an accessible style and a focus on personhood ethics, appeals to those concerned about human-nonhuman interactions.
Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Capper</itunes:subtitle>
      <itunes:summary>Daniel Capper's book Roaming Free Like a Deer: Buddhism and the Natural World (Cornell UP, 2022) delves into ecological experiences in seven Buddhist worlds, spanning ancient India to the modern West, offering a comprehensive analysis of Buddhist environmental ethics. Capper critically examines theories, practices, and real-world outcomes related to Buddhist perspectives on vegetarianism, meat consumption, nature mysticism, and spirituality in nonhuman animals. While Buddhist environmental ethics are often seen as tools against climate change, the book highlights two issues: uncritical acceptance of ideals without assessing practical impacts and a lack of communication among Buddhists, hindering coordinated responses to issues like climate change. The book, with an accessible style and a focus on personhood ethics, appeals to those concerned about human-nonhuman interactions.
Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Daniel Capper's book <a href="https://bookshop.org/a/12343/9781501761966"><em>Roaming Free Like a Deer: Buddhism and the Natural World</em></a> (Cornell UP, 2022) delves into ecological experiences in seven Buddhist worlds, spanning ancient India to the modern West, offering a comprehensive analysis of Buddhist environmental ethics. Capper critically examines theories, practices, and real-world outcomes related to Buddhist perspectives on vegetarianism, meat consumption, nature mysticism, and spirituality in nonhuman animals. While Buddhist environmental ethics are often seen as tools against climate change, the book highlights two issues: uncritical acceptance of ideals without assessing practical impacts and a lack of communication among Buddhists, hindering coordinated responses to issues like climate change. The book, with an accessible style and a focus on personhood ethics, appeals to those concerned about human-nonhuman interactions.</p><p><a href="https://rub-ovc.academia.edu/TiatemsuLongkumer"><em>Dr. Tiatemsu Longkumer</em></a><em> is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3078</itunes:duration>
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    <item>
      <title>Nicholas Dames, "The Chapter: A Segmented History from Antiquity to the Twenty-First Century" (Princeton UP, 2023)</title>
      <description>Why do books have chapters? With this seemingly simple question, Dr. Nicholas Dames embarks on a literary journey spanning two millennia, revealing how an ancient editorial technique became a universally recognized component of narrative art and a means to register the sensation of time.
In The Chapter: A Segmented History from Antiquity to the Twenty-First Century (Princeton University Press, 2023) Dr. Dames begins with the textual compilations of the Roman world, where chapters evolved as a tool to organise information. He goes on to discuss the earliest divisional systems of the Gospels and the segmentation of mediaeval romances, describing how the chapter took on new purpose when applied to narrative texts and how narrative segmentation gave rise to a host of aesthetic techniques. Dr. Dames shares engaging and in-depth readings of influential figures, from Sterne, Goethe, Tolstoy, and Dickens to George Eliot, Machado de Assis, B. S. Johnson, Agnès Varda, Uwe Johnson, Jennifer Egan, and László Krasznahorkai. He illuminates the sometimes tacit, sometimes dramatic ways in which the chapter became a kind of reckoning with time and a quiet but persistent feature of modernity.
Ranging from ancient tablets and scrolls to contemporary fiction and film, The Chapter provides a compelling, elegantly written history of a familiar compositional mode that readers often take for granted and offers a new theory of how this versatile means of dividing narrative sculpts our experience of time.


T
his interview was conducted by Dr. Miranda Melcher whose 

 forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why do books have chapters? With this seemingly simple question, Dr. Nicholas Dames embarks on a literary journey spanning two millennia, revealing how an ancient editorial technique became a universally recognized component of narrative art and a means to register the sensation of time.
In The Chapter: A Segmented History from Antiquity to the Twenty-First Century (Princeton University Press, 2023) Dr. Dames begins with the textual compilations of the Roman world, where chapters evolved as a tool to organise information. He goes on to discuss the earliest divisional systems of the Gospels and the segmentation of mediaeval romances, describing how the chapter took on new purpose when applied to narrative texts and how narrative segmentation gave rise to a host of aesthetic techniques. Dr. Dames shares engaging and in-depth readings of influential figures, from Sterne, Goethe, Tolstoy, and Dickens to George Eliot, Machado de Assis, B. S. Johnson, Agnès Varda, Uwe Johnson, Jennifer Egan, and László Krasznahorkai. He illuminates the sometimes tacit, sometimes dramatic ways in which the chapter became a kind of reckoning with time and a quiet but persistent feature of modernity.
Ranging from ancient tablets and scrolls to contemporary fiction and film, The Chapter provides a compelling, elegantly written history of a familiar compositional mode that readers often take for granted and offers a new theory of how this versatile means of dividing narrative sculpts our experience of time.


T
his interview was conducted by Dr. Miranda Melcher whose 

 forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do books have chapters? With this seemingly simple question, Dr. Nicholas Dames embarks on a literary journey spanning two millennia, revealing how an ancient editorial technique became a universally recognized component of narrative art and a means to register the sensation of time.</p><p>In <a href="https://bookshop.org/a/12343/9780691135199"><em>The Chapter: A Segmented History from Antiquity to the Twenty-First Century</em></a> (Princeton University Press, 2023) Dr. Dames begins with the textual compilations of the Roman world, where chapters evolved as a tool to organise information. He goes on to discuss the earliest divisional systems of the Gospels and the segmentation of mediaeval romances, describing how the chapter took on new purpose when applied to narrative texts and how narrative segmentation gave rise to a host of aesthetic techniques. Dr. Dames shares engaging and in-depth readings of influential figures, from Sterne, Goethe, Tolstoy, and Dickens to George Eliot, Machado de Assis, B. S. Johnson, Agnès Varda, Uwe Johnson, Jennifer Egan, and László Krasznahorkai. He illuminates the sometimes tacit, sometimes dramatic ways in which the chapter became a kind of reckoning with time and a quiet but persistent feature of modernity.</p><p>Ranging from ancient tablets and scrolls to contemporary fiction and film, The Chapter provides a compelling, elegantly written history of a familiar compositional mode that readers often take for granted and offers a new theory of how this versatile means of dividing narrative sculpts our experience of time.</p><p><br></p><p><br></p><p>T</p><p>h<em>is interview was conducted by Dr. Miranda Melcher whose </em></p><p><br></p><p><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4195</itunes:duration>
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      <title>Beatrice Heuser, "War: A Genealogy of Western Ideas and Practices" (Oxford UP, 2022)</title>
      <description>War is often thought of mainly the concern of professional soldiers and maybe politicians as well. However, philosophers and theorists of varying types have addressed the issue of war in its many aspects. This is because war has numerous political, ethical, philosophical, and even legal elements. When is the right time to go to war? What is a legitimate reason to go to war? Who has the proper authority to declare war? Who should serve and fight in war? These and other questions have been debated since the times of Antiquity to the present day. Greek philosophy, Roman law, and the Jewish and Christian religious traditions have formed the foundations for the majority of Western thinking concerning the nature of war. In her book War: A Genealogy of Western Ideas and Practices (Oxford University Press, 2022), Beatrice Hesuer traces the nearly 2,500 year history of how these ideas have shaped Western conceptions of war.
Beatrice Heuser holds the Chair in International Relations at Glasgow University. From 1991-2003 she taught at the Department of War Studies, King's College London, ultimately as Chair of International and Strategic Studies. She has also taught at Sciences Po' and the Universities Paris I, IV (Sorbonne), and VIII (St Denis), and at two German universities. From 1997-1998, she worked in the International Staff at NATO headquarters in Brussels. Between 2003-2007 she was Director for Research at the Military History Research Office of the Bundeswehr in Potsdam. She is also the host of the Talking Strategy podcast for the Royal United Services Institute (RUSI).
Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Beatrice Heuser</itunes:subtitle>
      <itunes:summary>War is often thought of mainly the concern of professional soldiers and maybe politicians as well. However, philosophers and theorists of varying types have addressed the issue of war in its many aspects. This is because war has numerous political, ethical, philosophical, and even legal elements. When is the right time to go to war? What is a legitimate reason to go to war? Who has the proper authority to declare war? Who should serve and fight in war? These and other questions have been debated since the times of Antiquity to the present day. Greek philosophy, Roman law, and the Jewish and Christian religious traditions have formed the foundations for the majority of Western thinking concerning the nature of war. In her book War: A Genealogy of Western Ideas and Practices (Oxford University Press, 2022), Beatrice Hesuer traces the nearly 2,500 year history of how these ideas have shaped Western conceptions of war.
Beatrice Heuser holds the Chair in International Relations at Glasgow University. From 1991-2003 she taught at the Department of War Studies, King's College London, ultimately as Chair of International and Strategic Studies. She has also taught at Sciences Po' and the Universities Paris I, IV (Sorbonne), and VIII (St Denis), and at two German universities. From 1997-1998, she worked in the International Staff at NATO headquarters in Brussels. Between 2003-2007 she was Director for Research at the Military History Research Office of the Bundeswehr in Potsdam. She is also the host of the Talking Strategy podcast for the Royal United Services Institute (RUSI).
Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>War is often thought of mainly the concern of professional soldiers and maybe politicians as well. However, philosophers and theorists of varying types have addressed the issue of war in its many aspects. This is because war has numerous political, ethical, philosophical, and even legal elements. When is the right time to go to war? What is a legitimate reason to go to war? Who has the proper authority to declare war? Who should serve and fight in war? These and other questions have been debated since the times of Antiquity to the present day. Greek philosophy, Roman law, and the Jewish and Christian religious traditions have formed the foundations for the majority of Western thinking concerning the nature of war. In her book <a href="https://bookshop.org/p/books/war-a-genealogy-of-western-ideas-and-practices-beatrice-heuser/18392051?ean=9780198796893"><em>War: A Genealogy of Western Ideas and Practices</em></a><em> </em>(Oxford University Press, 2022), Beatrice Hesuer traces the nearly 2,500 year history of how these ideas have shaped Western conceptions of war.</p><p><a href="https://www.gla.ac.uk/schools/socialpolitical/staff/beatriceheuser/">Beatrice Heuser</a> holds the Chair in International Relations at Glasgow University. From 1991-2003 she taught at the Department of War Studies, King's College London, ultimately as Chair of International and Strategic Studies. She has also taught at Sciences Po' and the Universities Paris I, IV (Sorbonne), and VIII (St Denis), and at two German universities. From 1997-1998, she worked in the International Staff at NATO headquarters in Brussels. Between 2003-2007 she was Director for Research at the Military History Research Office of the Bundeswehr in Potsdam. She is also the host of the <a href="https://www.rusi.org/podcast-series/talking-strategy-podcast">Talking Strategy</a> podcast for the <a href="https://www.rusi.org/">Royal United Services Institute</a> (RUSI).</p><p><a href="https://newbooksnetwork.com/hosts/profile/80a6e543-4bd9-4fcc-bd76-5fb2e0083ef0"><em>Stephen Satkiewicz</em></a><em> is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3856</itunes:duration>
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      <title>Greg Ellermann, "Thought's Wilderness: Romanticism and the Apprehension of Nature" (Stanford UP, 2022)</title>
      <description>While much recent ecocriticism has questioned the value of nature as a concept, Thought's Wilderness: Romanticism and the Apprehension of Nature (Stanford UP, 2022) insists that it is analytically and politically indispensable, and that romanticism shows us why. Without a concept of nature, Greg Ellermann argues, our thinking is limited to the world that capitalism has made.
Defamiliarizing the tradition of romantic nature writing, Ellermann contends that the romantics tried to circumvent the domination of nature that is essential to modern capitalism. As he shows, poets and philosophers in the period such as Immanuel Kant, G. W. F. Hegel, Mary Wollstonecraft, William Wordsworth, and Percy Shelley were highly attuned to nature's ephemeral, ungraspable forms: clouds of vapor, a trace of ruin, deep silence, and the "world-surrounding ether." Further, he explains how nature's vanishing—its vulnerability and its flight from apprehension—became a philosophical and political problem. In response to a nascent industrial capitalism, romantic writers developed a poetics of wilderness—a poetics that is attentive to fleeting presence and that seeks to let things be. Trying to imagine what ultimately eludes capture, the romantics recognized the complicity between conceptual and economic domination, and they saw how thought itself could become a technology for control. This insight, Ellermann proposes, motivates romantic efforts to think past capitalist instrumentality and its devastation of the world.
Ultimately, this new work undertakes a fundamental rethinking of the aesthetics and politics of nature. 
Greg Ellermann is Lecturer in English at Yale University.
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Greg Ellermann</itunes:subtitle>
      <itunes:summary>While much recent ecocriticism has questioned the value of nature as a concept, Thought's Wilderness: Romanticism and the Apprehension of Nature (Stanford UP, 2022) insists that it is analytically and politically indispensable, and that romanticism shows us why. Without a concept of nature, Greg Ellermann argues, our thinking is limited to the world that capitalism has made.
Defamiliarizing the tradition of romantic nature writing, Ellermann contends that the romantics tried to circumvent the domination of nature that is essential to modern capitalism. As he shows, poets and philosophers in the period such as Immanuel Kant, G. W. F. Hegel, Mary Wollstonecraft, William Wordsworth, and Percy Shelley were highly attuned to nature's ephemeral, ungraspable forms: clouds of vapor, a trace of ruin, deep silence, and the "world-surrounding ether." Further, he explains how nature's vanishing—its vulnerability and its flight from apprehension—became a philosophical and political problem. In response to a nascent industrial capitalism, romantic writers developed a poetics of wilderness—a poetics that is attentive to fleeting presence and that seeks to let things be. Trying to imagine what ultimately eludes capture, the romantics recognized the complicity between conceptual and economic domination, and they saw how thought itself could become a technology for control. This insight, Ellermann proposes, motivates romantic efforts to think past capitalist instrumentality and its devastation of the world.
Ultimately, this new work undertakes a fundamental rethinking of the aesthetics and politics of nature. 
Greg Ellermann is Lecturer in English at Yale University.
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While much recent ecocriticism has questioned the value of nature as a concept, <a href="https://bookshop.org/a/12343/9781503628489"><em>Thought's Wilderness: Romanticism and the Apprehension of Nature</em></a><em> (</em>Stanford UP, 2022) insists that it is analytically and politically indispensable, and that romanticism shows us why. Without a concept of nature, Greg Ellermann argues, our thinking is limited to the world that capitalism has made.</p><p>Defamiliarizing the tradition of romantic nature writing, Ellermann contends that the romantics tried to circumvent the domination of nature that is essential to modern capitalism. As he shows, poets and philosophers in the period such as Immanuel Kant, G. W. F. Hegel, Mary Wollstonecraft, William Wordsworth, and Percy Shelley were highly attuned to nature's ephemeral, ungraspable forms: clouds of vapor, a trace of ruin, deep silence, and the "world-surrounding ether." Further, he explains how nature's vanishing—its vulnerability and its flight from apprehension—became a philosophical and political problem. In response to a nascent industrial capitalism, romantic writers developed a poetics of wilderness—a poetics that is attentive to fleeting presence and that seeks to let things be. Trying to imagine what ultimately eludes capture, the romantics recognized the complicity between conceptual and economic domination, and they saw how thought itself could become a technology for control. This insight, Ellermann proposes, motivates romantic efforts to think past capitalist instrumentality and its devastation of the world.</p><p>Ultimately, this new work undertakes a fundamental rethinking of the aesthetics and politics of nature. </p><p>Greg Ellermann is Lecturer in English at Yale University.</p><p><em>Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3744</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Bedross Der Matossian, "The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History" (Bloomsbury, 2023)</title>
      <description>Bedross Der Matossian's The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History (Bloomsbury, 2023), based on new research, sheds light on the history of the Social Democrat Hnchakian Party, a major Armenian revolutionary party that operated in the Ottoman Empire, Russia, Persia and throughout the global Armenian diaspora. Divided into sections which cover the origins, ideology, and regional history of the SDHP, the book situates the history of the Hnchaks within debates around socialism, populism, and nationalism in the 19th and 20th centuries. The SDHP was not only an Armenian party but had a global Marxist outlook, and scholars in this volume bring to bear expertise in a wide range of histories and languages including Russian, Turkish, Persian and Latin American to trace the emergence and role this influential party played from their split with the Armenian Revolutionary Federation and the events of the Armenian genocide to the formation of the first Armenian Republic and then Soviet Armenia. Putting the Hnchaks in context as one of many nationalist radical groups to emerge in Eurasia in the late 19th century, the book is an important contribution to Armenian historiography as well as that of transnational revolutionary movements in general.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bedross Der Matossian</itunes:subtitle>
      <itunes:summary>Bedross Der Matossian's The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History (Bloomsbury, 2023), based on new research, sheds light on the history of the Social Democrat Hnchakian Party, a major Armenian revolutionary party that operated in the Ottoman Empire, Russia, Persia and throughout the global Armenian diaspora. Divided into sections which cover the origins, ideology, and regional history of the SDHP, the book situates the history of the Hnchaks within debates around socialism, populism, and nationalism in the 19th and 20th centuries. The SDHP was not only an Armenian party but had a global Marxist outlook, and scholars in this volume bring to bear expertise in a wide range of histories and languages including Russian, Turkish, Persian and Latin American to trace the emergence and role this influential party played from their split with the Armenian Revolutionary Federation and the events of the Armenian genocide to the formation of the first Armenian Republic and then Soviet Armenia. Putting the Hnchaks in context as one of many nationalist radical groups to emerge in Eurasia in the late 19th century, the book is an important contribution to Armenian historiography as well as that of transnational revolutionary movements in general.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bedross Der Matossian's <a href="https://bookshop.org/a/12343/9780755651375"><em>The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History</em></a><em> </em>(Bloomsbury, 2023), based on new research, sheds light on the history of the Social Democrat Hnchakian Party, a major Armenian revolutionary party that operated in the Ottoman Empire, Russia, Persia and throughout the global Armenian diaspora. Divided into sections which cover the origins, ideology, and regional history of the SDHP, the book situates the history of the Hnchaks within debates around socialism, populism, and nationalism in the 19th and 20th centuries. The SDHP was not only an Armenian party but had a global Marxist outlook, and scholars in this volume bring to bear expertise in a wide range of histories and languages including Russian, Turkish, Persian and Latin American to trace the emergence and role this influential party played from their split with the Armenian Revolutionary Federation and the events of the Armenian genocide to the formation of the first Armenian Republic and then Soviet Armenia. Putting the Hnchaks in context as one of many nationalist radical groups to emerge in Eurasia in the late 19th century, the book is an important contribution to Armenian historiography as well as that of transnational revolutionary movements in general.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joshua Ehrlich, "The East India Company and the Politics of Knowledge" (Cambridge UP, 2023)</title>
      <description>The East India Company was a unique entity in world history: More than just a commercial enterprise, the Company tried to act as its own government. Not many at the time–whether legislators or company officials in London, and certainly not Indian people—though this was a great idea.
As Joshua Ehrlich notes in his book The East India Company and the Politics of Knowledge (Cambridge University Press: 2023), the Company hit upon a novel justification for its work: It was committed to the pursuit of knowledge, and that was why it needed to merge commercial and political power.
In this interview, Josh and I talk about the East India Company, how it tried to make “knowledge” part of its responsibility, and how the “politics of knowledge” are still relevant today.
Joshua Ehrlich is an award-winning historian of knowledge and political thought with a focus on the East India Company and the British Empire in South and Southeast Asia. Currently Assistant Professor of History at the University of Macau, he received his PhD and MA from Harvard University and his BA from the University of Chicago. Ehrlich’s many articles have appeared in journals including Past &amp; Present, The Historical Journal, Modern Asian Studies, and Modern Intellectual History.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The East India Company and the Politics of Knowledge. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua Ehrlich</itunes:subtitle>
      <itunes:summary>The East India Company was a unique entity in world history: More than just a commercial enterprise, the Company tried to act as its own government. Not many at the time–whether legislators or company officials in London, and certainly not Indian people—though this was a great idea.
As Joshua Ehrlich notes in his book The East India Company and the Politics of Knowledge (Cambridge University Press: 2023), the Company hit upon a novel justification for its work: It was committed to the pursuit of knowledge, and that was why it needed to merge commercial and political power.
In this interview, Josh and I talk about the East India Company, how it tried to make “knowledge” part of its responsibility, and how the “politics of knowledge” are still relevant today.
Joshua Ehrlich is an award-winning historian of knowledge and political thought with a focus on the East India Company and the British Empire in South and Southeast Asia. Currently Assistant Professor of History at the University of Macau, he received his PhD and MA from Harvard University and his BA from the University of Chicago. Ehrlich’s many articles have appeared in journals including Past &amp; Present, The Historical Journal, Modern Asian Studies, and Modern Intellectual History.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The East India Company and the Politics of Knowledge. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The East India Company was a unique entity in world history: More than just a commercial enterprise, the Company tried to act as its own government. Not many at the time–whether legislators or company officials in London, and <em>certainly </em>not Indian people—though this was a great idea.</p><p>As <a href="https://fah.um.edu.mo/joshua-ehrlich/">Joshua Ehrlich</a> notes in his book <a href="https://bookshop.org/a/12343/9781009367950"><em>The East India Company and the Politics of Knowledge</em></a> (Cambridge University Press: 2023), the Company hit upon a novel justification for its work: It was committed to the pursuit of knowledge, and that was why it needed to merge commercial and political power.</p><p>In this interview, Josh and I talk about the East India Company, how it tried to make “knowledge” part of its responsibility, and how the “politics of knowledge” are still relevant today.</p><p>Joshua Ehrlich is an award-winning historian of knowledge and political thought with a focus on the East India Company and the British Empire in South and Southeast Asia. Currently Assistant Professor of History at the University of Macau, he received his PhD and MA from Harvard University and his BA from the University of Chicago. Ehrlich’s many articles have appeared in journals including Past &amp; Present, The Historical Journal, Modern Asian Studies, and Modern Intellectual History.</p><p>Y<em>ou can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/the-east-india-company-and-the-politics-of-knowledge-by-joshua-ehrlich/"><em>The East India Company and the Politics of Knowledge</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2117</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jon Paul Sydnor and Anthony J. Watson, "Nondualism: An Interreligious Exploration" (Lexington Books, 2023)</title>
      <description>The time has come for nondualism. As a fundamentally unifying concept, nondualism may seem out of place in an age of rising nationalism and bitter deglobalization, but our current debates over tribalism and universalism all grant nondualism an informative relevance. Nondualism rejects both separation and identity, thereby encouraging unity-in-difference. Yet “nondualism” as a word occupies a large semantic field. Nondual theists advocate the unity of humankind and God, while nondual atheists advocate the inseparability of all persons, without reference to a divinity. Ecological nondualism asserts that we are in nature and nature is in us, while monistic nondualists assert that only God exists and all difference is illusion.
Edited by Jon Paul Sydnor and Anthony Watson, and guided by scholars from different religions and specializations, Nondualism: An Interreligious Exploration (Lexington Books, 2023) explores the semantic field that nondualism occupies. The collection elicits the expansive potential of the concept, clarifies agreement and disagreement, and considers current applications. In every case, nondualism is universal in its relevance yet always distinctive in its contribution.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>310</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jon Paul Sydnor</itunes:subtitle>
      <itunes:summary>The time has come for nondualism. As a fundamentally unifying concept, nondualism may seem out of place in an age of rising nationalism and bitter deglobalization, but our current debates over tribalism and universalism all grant nondualism an informative relevance. Nondualism rejects both separation and identity, thereby encouraging unity-in-difference. Yet “nondualism” as a word occupies a large semantic field. Nondual theists advocate the unity of humankind and God, while nondual atheists advocate the inseparability of all persons, without reference to a divinity. Ecological nondualism asserts that we are in nature and nature is in us, while monistic nondualists assert that only God exists and all difference is illusion.
Edited by Jon Paul Sydnor and Anthony Watson, and guided by scholars from different religions and specializations, Nondualism: An Interreligious Exploration (Lexington Books, 2023) explores the semantic field that nondualism occupies. The collection elicits the expansive potential of the concept, clarifies agreement and disagreement, and considers current applications. In every case, nondualism is universal in its relevance yet always distinctive in its contribution.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The time has come for nondualism. As a fundamentally unifying concept, nondualism may seem out of place in an age of rising nationalism and bitter deglobalization, but our current debates over tribalism and universalism all grant nondualism an informative relevance. Nondualism rejects both separation and identity, thereby encouraging unity-in-difference. Yet “nondualism” as a word occupies a large semantic field. Nondual theists advocate the unity of humankind and God, while nondual atheists advocate the inseparability of all persons, without reference to a divinity. Ecological nondualism asserts that we are in nature and nature is in us, while monistic nondualists assert that only God exists and all difference is illusion.</p><p>Edited by Jon Paul Sydnor and Anthony Watson, and guided by scholars from different religions and specializations, <a href="https://rowman.com/ISBN/9781666920512/Nondualism-An-Interreligious-Exploration"><em>Nondualism: An Interreligious Exploration</em></a> (Lexington Books, 2023) explores the semantic field that nondualism occupies. The collection elicits the expansive potential of the concept, clarifies agreement and disagreement, and considers current applications. In every case, nondualism is universal in its relevance yet always distinctive in its contribution.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alberto Toscano, "Late Fascism: Race, Capitalism and the Politics of Crisis" (Verso, 2023)</title>
      <description>In a world shaken by ecological, economic and political crises, the forces of authoritarianism and reaction seem to have the upper hand. How should we name, map and respond to this state of affairs?
The rich archive of twentieth-century debates on fascism can steer a path through an increasingly authoritarian present. Developing anti-fascist theory is an urgent and vital task. From the ‘Great Replacement’ to campaigns against critical race theory and ‘gender ideology’, today’s global far right is launching lethal panics about the threats to traditional political, sexual and racial hierarchies.
Drawing especially on Black radical and anti-colonial theories of fascism, Alberto Toscano’s Late Fascism: Race, Capitalism, and the Politics of Crisis (Verso, 2023) makes clear the limits of associating fascism primarily with the kind of political violence experienced by past European regimes. Rather than looking for analogies from history, we should see fascism as a mutable process, one anchored in racial and colonial capitalism, which both predates and survives its crystallization in Mussolini’s Italy and Hitler’s Germany. It is a threat that continues to evolve in the present day.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 31 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>434</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alberto Toscano</itunes:subtitle>
      <itunes:summary>In a world shaken by ecological, economic and political crises, the forces of authoritarianism and reaction seem to have the upper hand. How should we name, map and respond to this state of affairs?
The rich archive of twentieth-century debates on fascism can steer a path through an increasingly authoritarian present. Developing anti-fascist theory is an urgent and vital task. From the ‘Great Replacement’ to campaigns against critical race theory and ‘gender ideology’, today’s global far right is launching lethal panics about the threats to traditional political, sexual and racial hierarchies.
Drawing especially on Black radical and anti-colonial theories of fascism, Alberto Toscano’s Late Fascism: Race, Capitalism, and the Politics of Crisis (Verso, 2023) makes clear the limits of associating fascism primarily with the kind of political violence experienced by past European regimes. Rather than looking for analogies from history, we should see fascism as a mutable process, one anchored in racial and colonial capitalism, which both predates and survives its crystallization in Mussolini’s Italy and Hitler’s Germany. It is a threat that continues to evolve in the present day.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a world shaken by ecological, economic and political crises, the forces of authoritarianism and reaction seem to have the upper hand. How should we name, map and respond to this state of affairs?</p><p>The rich archive of twentieth-century debates on fascism can steer a path through an increasingly authoritarian present. Developing anti-fascist theory is an urgent and vital task. From the ‘Great Replacement’ to campaigns against critical race theory and ‘gender ideology’, today’s global far right is launching lethal panics about the threats to traditional political, sexual and racial hierarchies.</p><p>Drawing especially on Black radical and anti-colonial theories of fascism, Alberto Toscano’s <a href="https://bookshop.org/a/12343/9781839760204"><em>Late Fascism: Race, Capitalism, and the Politics of Crisis</em></a><em> </em>(Verso, 2023) makes clear the limits of associating fascism primarily with the kind of political violence experienced by past European regimes. Rather than looking for analogies from history, we should see fascism as a mutable process, one anchored in racial and colonial capitalism, which both predates and survives its crystallization in Mussolini’s Italy and Hitler’s Germany. It is a threat that continues to evolve in the present day.</p><p><em>Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3340</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Holly A. Baggett, "Making No Compromise: Margaret Anderson, Jane Heap, and the Little Review" (Northern Illinois UP, 2023)</title>
      <description>Holly A. Baggett's Making No Compromise: Margaret Anderson, Jane Heap, and the Little Review (Northern Illinois UP, 2023) is the first book-length account of the lives and editorial careers of Margaret Anderson and Jane Heap, the women who founded the avant-garde journal the Little Review in Chicago in 1914.
Born in the nineteenth-century Midwest, Anderson and Heap grew up to be iconoclastic rebels, living openly as lesbians, and advocating causes from anarchy to feminism and free love. Their lives and work shattered cultural, social, and sexual norms. As their paths crisscrossed Chicago, New York, Paris, and Europe; two World Wars; and a parade of the most celebrated artists of their time, they transformed themselves and their journal into major forces for shifting perspectives on literature and art.
Imagism, Dada, surrealism, and Machine Age aesthetics were among the radical trends the Little Review promoted and introduced to US audiences. Anderson and Heap published the early work of the "men of 1914"―Ezra Pound, James Joyce, William Butler Yeats, and T. S. Eliot―and promoted women writers such as Djuna Barnes, May Sinclair, Dorothy Richardson, Mina Loy, Mary Butts, and the inimitable Baroness Elsa von Freytag-Loringhoven. In the mid-1920s Anderson and Heap became adherents of George I. Gurdjieff, a Russian mystic, and in 1929 ceased publication of the Little Review.
Holly A. Baggett examines the roles of radical politics, sexuality, modernism, and spirituality and suggests that Anderson and Heap's interest in esoteric questions was evident from the early days of the Little Review. Making No Compromise tells the story of two women who played an important role in shaping modernism.
Jane Scimeca is Professor of History at Brookdale Community College. @JaneScimeca1
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Holly A. Baggett</itunes:subtitle>
      <itunes:summary>Holly A. Baggett's Making No Compromise: Margaret Anderson, Jane Heap, and the Little Review (Northern Illinois UP, 2023) is the first book-length account of the lives and editorial careers of Margaret Anderson and Jane Heap, the women who founded the avant-garde journal the Little Review in Chicago in 1914.
Born in the nineteenth-century Midwest, Anderson and Heap grew up to be iconoclastic rebels, living openly as lesbians, and advocating causes from anarchy to feminism and free love. Their lives and work shattered cultural, social, and sexual norms. As their paths crisscrossed Chicago, New York, Paris, and Europe; two World Wars; and a parade of the most celebrated artists of their time, they transformed themselves and their journal into major forces for shifting perspectives on literature and art.
Imagism, Dada, surrealism, and Machine Age aesthetics were among the radical trends the Little Review promoted and introduced to US audiences. Anderson and Heap published the early work of the "men of 1914"―Ezra Pound, James Joyce, William Butler Yeats, and T. S. Eliot―and promoted women writers such as Djuna Barnes, May Sinclair, Dorothy Richardson, Mina Loy, Mary Butts, and the inimitable Baroness Elsa von Freytag-Loringhoven. In the mid-1920s Anderson and Heap became adherents of George I. Gurdjieff, a Russian mystic, and in 1929 ceased publication of the Little Review.
Holly A. Baggett examines the roles of radical politics, sexuality, modernism, and spirituality and suggests that Anderson and Heap's interest in esoteric questions was evident from the early days of the Little Review. Making No Compromise tells the story of two women who played an important role in shaping modernism.
Jane Scimeca is Professor of History at Brookdale Community College. @JaneScimeca1
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Holly A. Baggett's Making <a href="https://bookshop.org/a/12343/9781501771446"><em>No Compromise: Margaret Anderson, Jane Heap, and the Little Review</em></a><em> </em>(Northern Illinois UP, 2023)<em> </em>is the first book-length account of the lives and editorial careers of Margaret Anderson and Jane Heap, the women who founded the avant-garde journal the <em>Little Review</em> in Chicago in 1914.</p><p>Born in the nineteenth-century Midwest, Anderson and Heap grew up to be iconoclastic rebels, living openly as lesbians, and advocating causes from anarchy to feminism and free love. Their lives and work shattered cultural, social, and sexual norms. As their paths crisscrossed Chicago, New York, Paris, and Europe; two World Wars; and a parade of the most celebrated artists of their time, they transformed themselves and their journal into major forces for shifting perspectives on literature and art.</p><p>Imagism, Dada, surrealism, and Machine Age aesthetics were among the radical trends the Little Review promoted and introduced to US audiences. Anderson and Heap published the early work of the "men of 1914"―Ezra Pound, James Joyce, William Butler Yeats, and T. S. Eliot―and promoted women writers such as Djuna Barnes, May Sinclair, Dorothy Richardson, Mina Loy, Mary Butts, and the inimitable Baroness Elsa von Freytag-Loringhoven. In the mid-1920s Anderson and Heap became adherents of George I. Gurdjieff, a Russian mystic, and in 1929 ceased publication of the Little Review.</p><p>Holly A. Baggett examines the roles of radical politics, sexuality, modernism, and spirituality and suggests that Anderson and Heap's interest in esoteric questions was evident from the early days of the Little Review. <em>Making No Compromise</em> tells the story of two women who played an important role in shaping modernism.</p><p><a href="https://www.janescimeca.com/"><em>Jane Scimeca</em></a><em> is Professor of History at Brookdale Community College. @JaneScimeca1</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2393</itunes:duration>
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      <title>Colorblindness and the Classics: A Conversation with Andre Archie</title>
      <description>Why has Martin Luther King Jr.'s vision of a color-blind society suffered so many recent setbacks? Classical philosopher Andre Archie argues that we need to bring back King's vision, and points to the ways the Classical ideas of virtues can inform our modern understanding of virtue as separate from race. Along the way, the conversation covers recent events such as Claudine Gay's dismissal from Harvard, diversity training and DEI, and the ways in which the Black tradition is an integral part of the Western Tradition.
Dr. Andre Archie is an associate Professor of Ancient Greek Philosophy at Colorado State University, who specializes in the History of Ancient Greek Philosophy and Ancient Greek Political Philosophy. He is the author of The Virtue of Color-Blindness (Regnery Publishing, 2024). His op-eds include "We should fight for a color-blind society — not one separated by race" and "What Makes the Classics Worth Studying," referenced at the end of the episode as responding to concerns about ridding the Classics of 'white-ness.'
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why has Martin Luther King Jr.'s vision of a color-blind society suffered so many recent setbacks? Classical philosopher Andre Archie argues that we need to bring back King's vision, and points to the ways the Classical ideas of virtues can inform our modern understanding of virtue as separate from race. Along the way, the conversation covers recent events such as Claudine Gay's dismissal from Harvard, diversity training and DEI, and the ways in which the Black tradition is an integral part of the Western Tradition.
Dr. Andre Archie is an associate Professor of Ancient Greek Philosophy at Colorado State University, who specializes in the History of Ancient Greek Philosophy and Ancient Greek Political Philosophy. He is the author of The Virtue of Color-Blindness (Regnery Publishing, 2024). His op-eds include "We should fight for a color-blind society — not one separated by race" and "What Makes the Classics Worth Studying," referenced at the end of the episode as responding to concerns about ridding the Classics of 'white-ness.'
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why has Martin Luther King Jr.'s vision of a color-blind society suffered so many recent setbacks? Classical philosopher Andre Archie argues that we need to bring back King's vision, and points to the ways the Classical ideas of virtues can inform our modern understanding of virtue as separate from race. Along the way, the conversation covers recent events such as Claudine Gay's dismissal from Harvard, diversity training and DEI, and the ways in which the Black tradition is an integral part of the Western Tradition.</p><p><a href="https://www.libarts.colostate.edu/people/amarchie/">Dr. Andre Archie</a> is an associate Professor of Ancient Greek Philosophy at Colorado State University, who specializes in the History of Ancient Greek Philosophy and Ancient Greek Political Philosophy. He is the author of <a href="https://bookshop.org/a/12343/9781684513093"><em>The Virtue of Color-Blindness</em></a> (Regnery Publishing, 2024). His op-eds include "<a href="https://nypost.com/2024/01/07/opinion/we-should-fight-for-a-color-blind-society-not-one-separated-by-race/">We should fight for a color-blind society — not one separated by race</a>" and "<a href="https://www.nationalreview.com/2021/02/what-makes-the-classics-worth-studying/">What Makes the Classics Worth Studying</a>," referenced at the end of the episode as responding to concerns about ridding the Classics of 'white-ness.'</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ce8c313e-bf80-11ee-baa9-370ee7eb8e17]]></guid>
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      <title>Ankhi Mukherjee and Ato Quayson, "Decolonizing the English Literary Curriculum" (Cambridge UP, 2023)</title>
      <description>George Floyd's death on May 25th 2020 marked a watershed in reactions to anti-Black racism in the United States and elsewhere. Intense demonstrations around the world followed. Within literary studies, the demonstrations accelerated the scrutiny of the literary curriculum, the need to diversify the curriculum, and the need to incorporate more Black writers. 
Decolonizing the English Literary Curriculum (Cambridge UP, 2023), jointly edited by Professor Ankhi Mukherjee and Professor Ato Quayson, is a major collection that aims to address these issues from a global perspective. An international team of leading scholars illustrate the necessity and advantages of reform from specific decolonial perspectives, with evidence-based arguments from classroom contexts, as well as establishing new critical agendas. The significance of Decolonizing the English Literary Curriculum lies in the complete overhaul it proposes for the study of English literature. It reconnects English studies, the humanities, and the modern, international university to issues of racial and social justice.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 28 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ankhi Mukherjee and Ato Quayson</itunes:subtitle>
      <itunes:summary>George Floyd's death on May 25th 2020 marked a watershed in reactions to anti-Black racism in the United States and elsewhere. Intense demonstrations around the world followed. Within literary studies, the demonstrations accelerated the scrutiny of the literary curriculum, the need to diversify the curriculum, and the need to incorporate more Black writers. 
Decolonizing the English Literary Curriculum (Cambridge UP, 2023), jointly edited by Professor Ankhi Mukherjee and Professor Ato Quayson, is a major collection that aims to address these issues from a global perspective. An international team of leading scholars illustrate the necessity and advantages of reform from specific decolonial perspectives, with evidence-based arguments from classroom contexts, as well as establishing new critical agendas. The significance of Decolonizing the English Literary Curriculum lies in the complete overhaul it proposes for the study of English literature. It reconnects English studies, the humanities, and the modern, international university to issues of racial and social justice.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>George Floyd's death on May 25th 2020 marked a watershed in reactions to anti-Black racism in the United States and elsewhere. Intense demonstrations around the world followed. Within literary studies, the demonstrations accelerated the scrutiny of the literary curriculum, the need to diversify the curriculum, and the need to incorporate more Black writers. </p><p><a href="https://bookshop.org/a/12343/9781009299961"><em>Decolonizing the English Literary Curriculum</em></a> (Cambridge UP, 2023), jointly edited by Professor Ankhi Mukherjee and Professor Ato Quayson, is a major collection that aims to address these issues from a global perspective. An international team of leading scholars illustrate the necessity and advantages of reform from specific decolonial perspectives, with evidence-based arguments from classroom contexts, as well as establishing new critical agendas. The significance of <em>Decolonizing the English Literary Curriculum</em> lies in the complete overhaul it proposes for the study of English literature. It reconnects English studies, the humanities, and the modern, international university to issues of racial and social justice.</p><p><em>Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3621</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Hillel Goldberg, "Across the Expanse of Jewish Thought: From the Holocaust to Halakhah and Beyond" (Ktav, 2022)</title>
      <description>Drawing on Isaiah Berlin’s inferential essay, “The Hedgehog and the Fox,” Hillel Goldberg opens this volume: “By commitment I am a hedgehog – I believe in a single central principle, the Torah. By temperament I am a fox, drawn to the wide Jewish intellectual horizon, buoyed by its diversity and ever-expanding reach.” 
The kaleidoscopic breadth of Jewish thought marks this volume on prayer, biblical interpretation, musar, theology, and biography – tributaries highlighting the mainstream, halakhah. Goldberg treats halakhah not as a concept but via its “small letters,” exemplified in the laws of mikveh and expressed in “Philosophy of Halakhah: The Prism of Mikveh” and “The Vilna Gaon’s Codes.” In Across the Expanse of Jewish Thought: From the Holocaust to Halakhah and Beyond (Ktav, 2022), Goldberg draws on his prior work on cross-cultural Jewish thinkers from Eastern Europe to gather multiple voices of Jewish thought under the canopy of the whole.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 27 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>472</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hillel Goldberg</itunes:subtitle>
      <itunes:summary>Drawing on Isaiah Berlin’s inferential essay, “The Hedgehog and the Fox,” Hillel Goldberg opens this volume: “By commitment I am a hedgehog – I believe in a single central principle, the Torah. By temperament I am a fox, drawn to the wide Jewish intellectual horizon, buoyed by its diversity and ever-expanding reach.” 
The kaleidoscopic breadth of Jewish thought marks this volume on prayer, biblical interpretation, musar, theology, and biography – tributaries highlighting the mainstream, halakhah. Goldberg treats halakhah not as a concept but via its “small letters,” exemplified in the laws of mikveh and expressed in “Philosophy of Halakhah: The Prism of Mikveh” and “The Vilna Gaon’s Codes.” In Across the Expanse of Jewish Thought: From the Holocaust to Halakhah and Beyond (Ktav, 2022), Goldberg draws on his prior work on cross-cultural Jewish thinkers from Eastern Europe to gather multiple voices of Jewish thought under the canopy of the whole.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on Isaiah Berlin’s inferential essay, “The Hedgehog and the Fox,” Hillel Goldberg opens this volume: “By commitment I am a hedgehog – I believe in a single central principle, the Torah. By temperament I am a fox, drawn to the wide Jewish intellectual horizon, buoyed by its diversity and ever-expanding reach.” </p><p>The kaleidoscopic breadth of Jewish thought marks this volume on prayer, biblical interpretation, musar, theology, and biography – tributaries highlighting the mainstream, halakhah. Goldberg treats halakhah not as a concept but via its “small letters,” exemplified in the laws of mikveh and expressed in “Philosophy of Halakhah: The Prism of Mikveh” and “The Vilna Gaon’s Codes.” In <a href="https://ktav.com/products/across-the-expanse-of-jewish-thought"><em>Across the Expanse of Jewish Thought: From the Holocaust to Halakhah and Beyond</em></a><em> </em>(Ktav, 2022), Goldberg draws on his prior work on cross-cultural Jewish thinkers from Eastern Europe to gather multiple voices of Jewish thought under the canopy of the whole.</p><p><a href="https://www.linkedin.com/in/mjmiller7/"><em>Matthew Miller</em></a><em> is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John J. Michalczyk et al.. "Hitler’s ‘Mein Kampf’ and the Holocaust: A Prelude to Genocide" (Bloomsbury, 2022)</title>
      <description>For decades scholars have pored over Hitler's autobiographical journey/political treatise, debating if Mein Kampf has genocidal overtones and arguably led to the Holocaust. For the first time, Hitler’s ‘Mein Kampf’ and the Holocaust: A Prelude to Genocide (Bloomsbury, 2022) sees celebrated international scholars analyse the book from various angles to demonstrate how it laid the groundwork for the Shoah through Hitler's venomous attack on the Jews in his text.
Split into three main sections which focus on 'contexts', 'eugenics' and 'religion', the book reflects carefully on the point at which the Fuhrer's actions and policies turn genocidal during the Third Reich and whether Mein Kampf presaged Nazi Germany's descent into genocide. There are contributions from leading academics from across the United States and Germany, including Magnus Brechtken, Susannah Heschel and Nathan Stoltzfus, along with totally new insights into the source material in light of the 2016 German critical edition of Mein Kampf. Hitler's views on Marxism, violence, and leadership, as well as his anti-Semitic rhetoric are examined in detail as you are taken down the disturbing path from a hateful book to the Holocaust.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 27 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John J. Michalczyk, Michael S. Bryant, and Susan A. Michalczyk</itunes:subtitle>
      <itunes:summary>For decades scholars have pored over Hitler's autobiographical journey/political treatise, debating if Mein Kampf has genocidal overtones and arguably led to the Holocaust. For the first time, Hitler’s ‘Mein Kampf’ and the Holocaust: A Prelude to Genocide (Bloomsbury, 2022) sees celebrated international scholars analyse the book from various angles to demonstrate how it laid the groundwork for the Shoah through Hitler's venomous attack on the Jews in his text.
Split into three main sections which focus on 'contexts', 'eugenics' and 'religion', the book reflects carefully on the point at which the Fuhrer's actions and policies turn genocidal during the Third Reich and whether Mein Kampf presaged Nazi Germany's descent into genocide. There are contributions from leading academics from across the United States and Germany, including Magnus Brechtken, Susannah Heschel and Nathan Stoltzfus, along with totally new insights into the source material in light of the 2016 German critical edition of Mein Kampf. Hitler's views on Marxism, violence, and leadership, as well as his anti-Semitic rhetoric are examined in detail as you are taken down the disturbing path from a hateful book to the Holocaust.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For decades scholars have pored over Hitler's autobiographical journey/political treatise, debating if <em>Mein Kampf</em> has genocidal overtones and arguably led to the Holocaust. For the first time, <a href="https://bookshop.org/a/12343/9781350185449"><em>Hitler’s ‘Mein Kampf’ and the Holocaust: A Prelude to Genocide</em></a><em> </em>(Bloomsbury, 2022) sees celebrated international scholars analyse the book from various angles to demonstrate how it laid the groundwork for the Shoah through Hitler's venomous attack on the Jews in his text.</p><p>Split into three main sections which focus on 'contexts', 'eugenics' and 'religion', the book reflects carefully on the point at which the Fuhrer's actions and policies turn genocidal during the Third Reich and whether <em>Mein Kampf</em> presaged Nazi Germany's descent into genocide. There are contributions from leading academics from across the United States and Germany, including Magnus Brechtken, Susannah Heschel and Nathan Stoltzfus, along with totally new insights into the source material in light of the 2016 German critical edition of <em>Mein Kampf</em>. Hitler's views on Marxism, violence, and leadership, as well as his anti-Semitic rhetoric are examined in detail as you are taken down the disturbing path from a hateful book to the Holocaust.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6932</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Renée Fox, "The Necromantics: Reanimation, the Historical Imagination, and Victorian British and Irish Literature" (Ohio State UP, 2023)</title>
      <description>The Necromantics: Reanimation, the Historical Imagination, and Victorian British and Irish Literature (Ohio State UP, 2023) dwells on the literal afterlives of history. Reading the reanimated corpses—monstrous, metaphorical, and occasionally electrified—that Mary Shelley, Robert Browning, Charles Dickens, W. B. Yeats, Bram Stoker, and others bring to life, Renée Fox argues that these undead figures embody the present’s desire to remake the past in its own image. Fox positions “necromantic literature” at a nineteenth-century intersection between sentimental historiography, medical electricity, imperial gothic monsters, and the Irish Literary Revival, contending that these unghostly bodies resist critical assumptions about the always-haunting power of history. 
By considering Irish Revival texts within the broader scope of nineteenth-century necromantic works, The Necromantics challenges Victorian studies’ tendency to merge Irish and English national traditions into a single British whole, as well as Irish studies’ postcolonial efforts to cordon off a distinct Irish canon. Fox thus forges new connections between conflicting political, formal, and historical traditions. In doing so, she proposes necromantic literature as a model for a contemporary reparative reading practice that can reanimate nineteenth-century texts with new aesthetic affinities, demonstrating that any effective act of reading will always be an effort of reanimation.
Renee Fox is an Associate Professor at UC Santa Cruz where she also serves as the Jordan-Stern Presidential Chair for Dickens and Nineteenth-Century Studies and Co-Director of The Center for Monster Studies. She’s co-edited quite a number of works in Irish Studies, Irish literature and monster literature as well writing for journals such as Victorian Studies, the Irish University Review and the New Hibernia Review.
Aidan Beatty teaches in the history department at Carnegie Mellon University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 27 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Renée Fox</itunes:subtitle>
      <itunes:summary>The Necromantics: Reanimation, the Historical Imagination, and Victorian British and Irish Literature (Ohio State UP, 2023) dwells on the literal afterlives of history. Reading the reanimated corpses—monstrous, metaphorical, and occasionally electrified—that Mary Shelley, Robert Browning, Charles Dickens, W. B. Yeats, Bram Stoker, and others bring to life, Renée Fox argues that these undead figures embody the present’s desire to remake the past in its own image. Fox positions “necromantic literature” at a nineteenth-century intersection between sentimental historiography, medical electricity, imperial gothic monsters, and the Irish Literary Revival, contending that these unghostly bodies resist critical assumptions about the always-haunting power of history. 
By considering Irish Revival texts within the broader scope of nineteenth-century necromantic works, The Necromantics challenges Victorian studies’ tendency to merge Irish and English national traditions into a single British whole, as well as Irish studies’ postcolonial efforts to cordon off a distinct Irish canon. Fox thus forges new connections between conflicting political, formal, and historical traditions. In doing so, she proposes necromantic literature as a model for a contemporary reparative reading practice that can reanimate nineteenth-century texts with new aesthetic affinities, demonstrating that any effective act of reading will always be an effort of reanimation.
Renee Fox is an Associate Professor at UC Santa Cruz where she also serves as the Jordan-Stern Presidential Chair for Dickens and Nineteenth-Century Studies and Co-Director of The Center for Monster Studies. She’s co-edited quite a number of works in Irish Studies, Irish literature and monster literature as well writing for journals such as Victorian Studies, the Irish University Review and the New Hibernia Review.
Aidan Beatty teaches in the history department at Carnegie Mellon University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780814215494"><em>The Necromantics: Reanimation, the Historical Imagination, and Victorian British and Irish Literature</em></a> (Ohio State UP, 2023) dwells on the literal afterlives of history. Reading the reanimated corpses—monstrous, metaphorical, and occasionally electrified—that Mary Shelley, Robert Browning, Charles Dickens, W. B. Yeats, Bram Stoker, and others bring to life, Renée Fox argues that these undead figures embody the present’s desire to remake the past in its own image. Fox positions “necromantic literature” at a nineteenth-century intersection between sentimental historiography, medical electricity, imperial gothic monsters, and the Irish Literary Revival, contending that these unghostly bodies resist critical assumptions about the always-haunting power of history. </p><p>By considering Irish Revival texts within the broader scope of nineteenth-century necromantic works, <em>The Necromantics</em> challenges Victorian studies’ tendency to merge Irish and English national traditions into a single British whole, as well as Irish studies’ postcolonial efforts to cordon off a distinct Irish canon. Fox thus forges new connections between conflicting political, formal, and historical traditions. In doing so, she proposes necromantic literature as a model for a contemporary reparative reading practice that can reanimate nineteenth-century texts with new aesthetic affinities, demonstrating that any effective act of reading will always be an effort of reanimation.</p><p>Renee Fox is an Associate Professor at UC Santa Cruz where she also serves as the Jordan-Stern Presidential Chair for Dickens and Nineteenth-Century Studies and Co-Director of The Center for Monster Studies. She’s co-edited quite a number of works in Irish Studies, Irish literature and monster literature as well writing for journals such as <em>Victorian Studies</em>, the <em>Irish University Review</em> and the <em>New Hibernia Review.</em></p><p><a href="https://aidanbeatty.com/"><em>Aidan Beatty</em></a><em> teaches in the history department at Carnegie Mellon University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2124</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Caleb Wellum, "Energizing Neoliberalism: The 1970s Energy Crisis and the Making of Modern America" (Johns Hopkins UP, 2023)</title>
      <description>How the 1970s energy crisis facilitated a neoliberal shift in US political culture.
In Energizing Neoliberalism: The 1970s Energy Crisis and the Making of Modern America (Johns Hopkins UP, 2023), Caleb Wellum offers a provocative account of how the 1970s energy crisis helped to recreate postwar America. Rather than think of the crisis as the obvious outcome of the decade's "oil shocks," Wellum unpacks the cultural construction of a crisis of energy across different sectors of society, from presidents, policy experts, and environmentalists to filmmakers, economists, and oil futures traders. He shows how the dominant meanings ascribed to the 1970s energy crisis helped to energize neoliberal visions of renewed abundance and power through free market values and approaches to energy.
Deeply researched in federal archives, expert discourse, and popular culture, Energizing Neoliberalism demonstrates the central role that energy crisis narratives played in America's neoliberal turn. Wellum traces the roots of the crisis to the consumption practices and cultural narratives spawned by the petrocultural politics of Cold War capitalism. In a series of illuminating case studies—including 1970s energy conservation debates, popular car films, and the creation of oil futures trading—Wellum chronicles the consolidation of a neoliberal capitalist order in the United States through an energy politics marked by anxious futurity, petro-populist sentiment, and financialized energy markets. He shows how experiences of energy shortages and fears of future energy crises unsettled American national identity and power yet also informed Reagan-era confidence in free markets and US global leadership.
In taking a cultural approach to the 1970s energy crisis, Wellum offers a challenging meditation on the status of "crisis" in modern history, contemporary life, and critical thought and how we rely on crises to make sense of the world.
Caleb Wellum is an assistant professor of US history at the University of Toronto, Mississauga.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>433</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caleb Wellum</itunes:subtitle>
      <itunes:summary>How the 1970s energy crisis facilitated a neoliberal shift in US political culture.
In Energizing Neoliberalism: The 1970s Energy Crisis and the Making of Modern America (Johns Hopkins UP, 2023), Caleb Wellum offers a provocative account of how the 1970s energy crisis helped to recreate postwar America. Rather than think of the crisis as the obvious outcome of the decade's "oil shocks," Wellum unpacks the cultural construction of a crisis of energy across different sectors of society, from presidents, policy experts, and environmentalists to filmmakers, economists, and oil futures traders. He shows how the dominant meanings ascribed to the 1970s energy crisis helped to energize neoliberal visions of renewed abundance and power through free market values and approaches to energy.
Deeply researched in federal archives, expert discourse, and popular culture, Energizing Neoliberalism demonstrates the central role that energy crisis narratives played in America's neoliberal turn. Wellum traces the roots of the crisis to the consumption practices and cultural narratives spawned by the petrocultural politics of Cold War capitalism. In a series of illuminating case studies—including 1970s energy conservation debates, popular car films, and the creation of oil futures trading—Wellum chronicles the consolidation of a neoliberal capitalist order in the United States through an energy politics marked by anxious futurity, petro-populist sentiment, and financialized energy markets. He shows how experiences of energy shortages and fears of future energy crises unsettled American national identity and power yet also informed Reagan-era confidence in free markets and US global leadership.
In taking a cultural approach to the 1970s energy crisis, Wellum offers a challenging meditation on the status of "crisis" in modern history, contemporary life, and critical thought and how we rely on crises to make sense of the world.
Caleb Wellum is an assistant professor of US history at the University of Toronto, Mississauga.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How the 1970s energy crisis facilitated a neoliberal shift in US political culture.</p><p>In <a href="https://bookshop.org/a/12343/9781421447186"><em>Energizing Neoliberalism: The 1970s Energy Crisis and the Making of Modern America</em></a> (Johns Hopkins UP, 2023), Caleb Wellum offers a provocative account of how the 1970s energy crisis helped to recreate postwar America. Rather than think of the crisis as the obvious outcome of the decade's "oil shocks," Wellum unpacks the cultural construction of a crisis of energy across different sectors of society, from presidents, policy experts, and environmentalists to filmmakers, economists, and oil futures traders. He shows how the dominant meanings ascribed to the 1970s energy crisis helped to energize neoliberal visions of renewed abundance and power through free market values and approaches to energy.</p><p>Deeply researched in federal archives, expert discourse, and popular culture, Energizing Neoliberalism demonstrates the central role that energy crisis narratives played in America's neoliberal turn. Wellum traces the roots of the crisis to the consumption practices and cultural narratives spawned by the petrocultural politics of Cold War capitalism. In a series of illuminating case studies—including 1970s energy conservation debates, popular car films, and the creation of oil futures trading—Wellum chronicles the consolidation of a neoliberal capitalist order in the United States through an energy politics marked by anxious futurity, petro-populist sentiment, and financialized energy markets. He shows how experiences of energy shortages and fears of future energy crises unsettled American national identity and power yet also informed Reagan-era confidence in free markets and US global leadership.</p><p>In taking a cultural approach to the 1970s energy crisis, Wellum offers a challenging meditation on the status of "crisis" in modern history, contemporary life, and critical thought and how we rely on crises to make sense of the world.</p><p>Caleb Wellum is an assistant professor of US history at the University of Toronto, Mississauga.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3423</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5447566879.mp3?updated=1706199020" length="0" type="audio/mpeg"/>
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    <item>
      <title>Stephen Harris, "Buddhist Ethics and the Bodhisattva Path: Santideva on Virtue and Well-Being" (Bloomsbury, 2023)</title>
      <description>Santideva's 8th-century Mahayana Buddhist classic, "The Guide to the Practices of Awakening" (Bodhicaryavatara), has been a source of philosophical inspiration in the Indian and Tibetan traditions for over a thousand years. 
In Buddhist Ethics and the Bodhisattva Path: Santideva on Virtue and Well-Being (Bloomsbury, 2023), Stephen Harris guides us through a philosophical exploration of Santideva's masterpiece, introducing us to his understanding of the compassionate bodhisattva, who vows to liberate the entire universe from suffering. Individual chapters provide studies of the bodhisattva virtues of generosity, patience, compassion, and wisdom, illustrating the role each plays in Santideva's account of well-being and moral development. Harris also provides an in-depth analysis of many of Santideva's most influential arguments, demonstrating how he employs reasoning as a method to cultivate moral character.
As the first book-length English language philosophical study of Santideva's most influential text, this will be essential reading for students and scholars of Buddhist ethics, as well as for anyone interested in intercultural ethics and the philosophy of well-being.
Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Harris</itunes:subtitle>
      <itunes:summary>Santideva's 8th-century Mahayana Buddhist classic, "The Guide to the Practices of Awakening" (Bodhicaryavatara), has been a source of philosophical inspiration in the Indian and Tibetan traditions for over a thousand years. 
In Buddhist Ethics and the Bodhisattva Path: Santideva on Virtue and Well-Being (Bloomsbury, 2023), Stephen Harris guides us through a philosophical exploration of Santideva's masterpiece, introducing us to his understanding of the compassionate bodhisattva, who vows to liberate the entire universe from suffering. Individual chapters provide studies of the bodhisattva virtues of generosity, patience, compassion, and wisdom, illustrating the role each plays in Santideva's account of well-being and moral development. Harris also provides an in-depth analysis of many of Santideva's most influential arguments, demonstrating how he employs reasoning as a method to cultivate moral character.
As the first book-length English language philosophical study of Santideva's most influential text, this will be essential reading for students and scholars of Buddhist ethics, as well as for anyone interested in intercultural ethics and the philosophy of well-being.
Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Santideva's 8th-century Mahayana Buddhist classic, "The Guide to the Practices of Awakening" (Bodhicaryavatara), has been a source of philosophical inspiration in the Indian and Tibetan traditions for over a thousand years. </p><p>In <a href="https://bookshop.org/a/12343/9781350379534"><em>Buddhist Ethics and the Bodhisattva Path: Santideva on Virtue and Well-Being</em></a> (Bloomsbury, 2023), Stephen Harris guides us through a philosophical exploration of Santideva's masterpiece, introducing us to his understanding of the compassionate bodhisattva, who vows to liberate the entire universe from suffering. Individual chapters provide studies of the bodhisattva virtues of generosity, patience, compassion, and wisdom, illustrating the role each plays in Santideva's account of well-being and moral development. Harris also provides an in-depth analysis of many of Santideva's most influential arguments, demonstrating how he employs reasoning as a method to cultivate moral character.</p><p>As the first book-length English language philosophical study of Santideva's most influential text, this will be essential reading for students and scholars of Buddhist ethics, as well as for anyone interested in intercultural ethics and the philosophy of well-being.</p><p><a href="https://rub-ovc.academia.edu/TiatemsuLongkumer"><em>Dr. Tiatemsu Longkumer</em></a><em> is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3096</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1476648607.mp3?updated=1706202551" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eugenio Refini, "Staging the Soul: Allegorical Drama as Spiritual Practice in Baroque Italy" (Legenda, 2022)</title>
      <description>As per William Shakespeare, ‘all the world’s a stage’. But what if the human soul was a stage too? What if the stage of the world and the stage of the soul coincided? And what if the soul was also the main character of the play? 
These questions are at the core of Eugenio Refini's book Staging the Soul: Allegorical Drama as Spiritual Practice in Baroque Italy (Legenda, 2022), which explores pedagogical uses of allegorical drama in Italy in the decades around 1600, with a focus on the place of theatre in the education of female orphans in the hospitals of Venice. The consumption of morality plays is looked at as a form of spiritual practice modeled on long-lasting theatrical metaphors. In this context, tropes such as the theatrum mundi not only regained their literal meaning by being actually staged, but also turned into rhetorical devices able to promote the inner staging of the ‘world’ on the ‘spiritual’ stage of the soul.
Kate Driscoll is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the cultures of diplomacy and reception. Email: kate.driscoll@duke.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eugenio Refini</itunes:subtitle>
      <itunes:summary>As per William Shakespeare, ‘all the world’s a stage’. But what if the human soul was a stage too? What if the stage of the world and the stage of the soul coincided? And what if the soul was also the main character of the play? 
These questions are at the core of Eugenio Refini's book Staging the Soul: Allegorical Drama as Spiritual Practice in Baroque Italy (Legenda, 2022), which explores pedagogical uses of allegorical drama in Italy in the decades around 1600, with a focus on the place of theatre in the education of female orphans in the hospitals of Venice. The consumption of morality plays is looked at as a form of spiritual practice modeled on long-lasting theatrical metaphors. In this context, tropes such as the theatrum mundi not only regained their literal meaning by being actually staged, but also turned into rhetorical devices able to promote the inner staging of the ‘world’ on the ‘spiritual’ stage of the soul.
Kate Driscoll is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the cultures of diplomacy and reception. Email: kate.driscoll@duke.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As per William Shakespeare, ‘all the world’s a stage’. But what if the human soul was a stage too? What if the stage of the world and the stage of the soul coincided? And what if the soul was also the main character of the play? </p><p>These questions are at the core of Eugenio Refini's book <a href="https://bookshop.org/a/12343/9781781884379">Staging the Soul: Allegorical Drama as Spiritual Practice in Baroque Italy</a> (Legenda, 2022), which explores pedagogical uses of allegorical drama in Italy in the decades around 1600, with a focus on the place of theatre in the education of female orphans in the hospitals of Venice. The consumption of morality plays is looked at as a form of spiritual practice modeled on long-lasting theatrical metaphors. In this context, tropes such as the <em>theatrum mundi</em> not only regained their literal meaning by being actually staged, but also turned into rhetorical devices able to promote the inner staging of the ‘world’ on the ‘spiritual’ stage of the soul.</p><p><a href="https://scholars.duke.edu/person/kate.driscoll"><em>Kate Driscoll</em></a><em> is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the cultures of diplomacy and reception. Email: kate.driscoll@duke.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3193</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amar Sohal, "The Muslim Secular: Parity and the Politics of India's Partition" (Oxford UP, 2023)</title>
      <description>Concerned with the fate of the minority in the age of the nation-state, Muslim political thought in modern South Asia has often been associated with religious nationalism and the creation of Pakistan. Amar Sohal's book The Muslim Secular: Parity and the Politics of India's Partition (Oxford UP, 2023) complicates that story by reconstructing the ideas of three prominent thinker-actors of the Indian freedom struggle: the Indian National Congress leader Abul Kalam Azad, the popular Kashmiri politician Sheikh Abdullah, and the nonviolent Pashtun activist Abdul Ghaffar Khan. Revising the common view that they were mere acolytes of their celebrated Hindu colleagues M.K. Gandhi and Jawaharlal Nehru, this book argues that these three men collectively produced a distinct Muslim secularity from within the grander family of secular Indian nationalism; an intellectual tradition that has retained religion within the public space while nevertheless preventing it from defining either national membership or the state.
At a time when many across the decolonising world believed that identity-based majorities and minorities were incompatible and had to be separated out into sovereign equals, Azad, Abdullah, and Ghaffar Khan thought differently about the problem of religious pluralism in a postcolonial democracy. The minority, they contended, could conceive of the majority not just as an antagonistic entity that is set against it, but to which it can belong and uniquely complete. Premising its claim to a single, united India upon the universalism of Islam, champions of the Muslim secular mobilised notions of federation and popular sovereignty to replace older monarchical and communitarian forms of power. But to finally jettison the demographic inequality between Hindus and Muslims, these thinkers redefined equality itself. 
Rejecting its liberal definition for being too abstract and thus prone to majoritarian assimilation, they replaced it with their own rendition of Indian parity to simultaneously evoke commonality and distinction between Hindu and Muslim peers. Azad, Abdullah, and Ghaffar Khan achieved this by deploying a range of concepts from profane inheritance and theological autonomy to linguistic diversity and ethical pledges. Retaining their Muslimness and Indian nationality in full, this crowning notion of equality-as-parity challenged both Gandhi and Nehru's abstractions and Mohammad Ali Jinnah's supposedly dangerous demand for Pakistan.
Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amar Sohal</itunes:subtitle>
      <itunes:summary>Concerned with the fate of the minority in the age of the nation-state, Muslim political thought in modern South Asia has often been associated with religious nationalism and the creation of Pakistan. Amar Sohal's book The Muslim Secular: Parity and the Politics of India's Partition (Oxford UP, 2023) complicates that story by reconstructing the ideas of three prominent thinker-actors of the Indian freedom struggle: the Indian National Congress leader Abul Kalam Azad, the popular Kashmiri politician Sheikh Abdullah, and the nonviolent Pashtun activist Abdul Ghaffar Khan. Revising the common view that they were mere acolytes of their celebrated Hindu colleagues M.K. Gandhi and Jawaharlal Nehru, this book argues that these three men collectively produced a distinct Muslim secularity from within the grander family of secular Indian nationalism; an intellectual tradition that has retained religion within the public space while nevertheless preventing it from defining either national membership or the state.
At a time when many across the decolonising world believed that identity-based majorities and minorities were incompatible and had to be separated out into sovereign equals, Azad, Abdullah, and Ghaffar Khan thought differently about the problem of religious pluralism in a postcolonial democracy. The minority, they contended, could conceive of the majority not just as an antagonistic entity that is set against it, but to which it can belong and uniquely complete. Premising its claim to a single, united India upon the universalism of Islam, champions of the Muslim secular mobilised notions of federation and popular sovereignty to replace older monarchical and communitarian forms of power. But to finally jettison the demographic inequality between Hindus and Muslims, these thinkers redefined equality itself. 
Rejecting its liberal definition for being too abstract and thus prone to majoritarian assimilation, they replaced it with their own rendition of Indian parity to simultaneously evoke commonality and distinction between Hindu and Muslim peers. Azad, Abdullah, and Ghaffar Khan achieved this by deploying a range of concepts from profane inheritance and theological autonomy to linguistic diversity and ethical pledges. Retaining their Muslimness and Indian nationality in full, this crowning notion of equality-as-parity challenged both Gandhi and Nehru's abstractions and Mohammad Ali Jinnah's supposedly dangerous demand for Pakistan.
Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Concerned with the fate of the minority in the age of the nation-state, Muslim political thought in modern South Asia has often been associated with religious nationalism and the creation of Pakista<em>n. </em>Amar Sohal's book <a href="https://bookshop.org/a/12343/9780198887638"><em>The Muslim Secular: Parity and the Politics of India's Partition</em></a><em> </em>(Oxford UP, 2023) complicates that story by reconstructing the ideas of three prominent thinker-actors of the Indian freedom struggle: the Indian National Congress leader Abul Kalam Azad, the popular Kashmiri politician Sheikh Abdullah, and the nonviolent Pashtun activist Abdul Ghaffar Khan. Revising the common view that they were mere acolytes of their celebrated Hindu colleagues M.K. Gandhi and Jawaharlal Nehru, this book argues that these three men collectively produced a distinct Muslim secularity from within the grander family of secular Indian nationalism; an intellectual tradition that has retained religion within the public space while nevertheless preventing it from defining either national membership or the state.</p><p>At a time when many across the decolonising world believed that identity-based majorities and minorities were incompatible and had to be separated out into sovereign equals, Azad, Abdullah, and Ghaffar Khan thought differently about the problem of religious pluralism in a postcolonial democracy. The minority, they contended, could conceive of the majority not just as an antagonistic entity that is set against it, but to which it can belong and uniquely complete. Premising its claim to a single, united India upon the universalism of Islam, champions of the Muslim secular mobilised notions of federation and popular sovereignty to replace older monarchical and communitarian forms of power. But to finally jettison the demographic inequality between Hindus and Muslims, these thinkers redefined equality itself. </p><p>Rejecting its liberal definition for being too abstract and thus prone to majoritarian assimilation, they replaced it with their own rendition of Indian parity to simultaneously evoke commonality and distinction between Hindu and Muslim peers. Azad, Abdullah, and Ghaffar Khan achieved this by deploying a range of concepts from profane inheritance and theological autonomy to linguistic diversity and ethical pledges. Retaining their Muslimness and Indian nationality in full, this crowning notion of equality-as-parity challenged both Gandhi and Nehru's abstractions and Mohammad Ali Jinnah's supposedly dangerous demand for Pakistan.</p><p><a href="https://lsa.umich.edu/history/people/graduate-students/arighna-gupta.html"><em>Arighna Gupta</em></a><em> is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4189</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Camillo Leonardi, "Speculum Lapidum: A Renaissance Treatise on the Healing Properties of Gemstones" (Penn State UP, 2023)</title>
      <description>First published in Venice in 1502, Camillo Leonardi’s Speculum Lapidum is an encyclopedic summary of all classical and medieval sources of lithotherapy. Today Jana Byars talks to Liliana Leopardi about her new translation, Speculum Lapidum: A Renaissance Treatise on the Healing Properties of Gemstones (Penn State University Press, 2023). In early modern Europe precious and semiprecious stones were valued not only for their beauty and rarity but also for their medical and magical properties. Lorenzo de’ Medici, Philip II of Spain, and Popes Leo X and Clement VII were all treated with expensive potions incorporating ground gems such as rubies, diamonds, and emeralds. Medical and magical/astrological lapidaries, texts describing the stones’ occult and medical qualities as well as their abilities to ward off demons and incantations, were essential resources for their use. 
In describing the natural, manifest, and occult properties of precious and semiprecious stones as well as their graven images and applications, the Speculum Lapidum provides tremendous insight into the role that medical astrology and astral magic played in the life of an Italian court in the early modern period. Liliana Leopardi’s English translation, complete with critical apparatuses, gives unprecedented access to this key text within the magical lapidary genre.
A vital addition to the existing canon of lapidaria in translation, Leopardi’s work will be of special importance for students and scholars of the history of magic, medicine, religion, and Renaissance humanism, and it will fascinate anyone interested in the occult properties of precious and semiprecious stones.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camillo Leonardi</itunes:subtitle>
      <itunes:summary>First published in Venice in 1502, Camillo Leonardi’s Speculum Lapidum is an encyclopedic summary of all classical and medieval sources of lithotherapy. Today Jana Byars talks to Liliana Leopardi about her new translation, Speculum Lapidum: A Renaissance Treatise on the Healing Properties of Gemstones (Penn State University Press, 2023). In early modern Europe precious and semiprecious stones were valued not only for their beauty and rarity but also for their medical and magical properties. Lorenzo de’ Medici, Philip II of Spain, and Popes Leo X and Clement VII were all treated with expensive potions incorporating ground gems such as rubies, diamonds, and emeralds. Medical and magical/astrological lapidaries, texts describing the stones’ occult and medical qualities as well as their abilities to ward off demons and incantations, were essential resources for their use. 
In describing the natural, manifest, and occult properties of precious and semiprecious stones as well as their graven images and applications, the Speculum Lapidum provides tremendous insight into the role that medical astrology and astral magic played in the life of an Italian court in the early modern period. Liliana Leopardi’s English translation, complete with critical apparatuses, gives unprecedented access to this key text within the magical lapidary genre.
A vital addition to the existing canon of lapidaria in translation, Leopardi’s work will be of special importance for students and scholars of the history of magic, medicine, religion, and Renaissance humanism, and it will fascinate anyone interested in the occult properties of precious and semiprecious stones.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>First published in Venice in 1502, Camillo Leonardi’s <em>Speculum Lapidum</em> is an encyclopedic summary of all classical and medieval sources of lithotherapy. Today Jana Byars talks to Liliana Leopardi about her new translation, <a href="https://bookshop.org/a/12343/9780271095394"><em>Speculum Lapidum: A Renaissance Treatise on the Healing Properties of Gemstones</em></a> (Penn State University Press, 2023). In early modern Europe precious and semiprecious stones were valued not only for their beauty and rarity but also for their medical and magical properties. Lorenzo de’ Medici, Philip II of Spain, and Popes Leo X and Clement VII were all treated with expensive potions incorporating ground gems such as rubies, diamonds, and emeralds. Medical and magical/astrological lapidaries, texts describing the stones’ occult and medical qualities as well as their abilities to ward off demons and incantations, were essential resources for their use. </p><p>In describing the natural, manifest, and occult properties of precious and semiprecious stones as well as their graven images and applications, the <em>Speculum Lapidum</em> provides tremendous insight into the role that medical astrology and astral magic played in the life of an Italian court in the early modern period. Liliana Leopardi’s English translation, complete with critical apparatuses, gives unprecedented access to this key text within the magical lapidary genre.</p><p>A vital addition to the existing canon of <em>lapidaria</em> in translation, Leopardi’s work will be of special importance for students and scholars of the history of magic, medicine, religion, and Renaissance humanism, and it will fascinate anyone interested in the occult properties of precious and semiprecious stones.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3179</itunes:duration>
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      <title>Catherine Powell-Warren, "Gender and Self-Fashioning at the Intersection of Art and Science: Agnes Block, Botany, and Networks in the Dutch 17th Century" (Amsterdam UP, 2023)</title>
      <description>Jana Byars speaks with Catherine Powell-Warren about Gender and Self-Fashioning at the Intersection of Art and Science: Agnes Block, Botany, and Networks in the Dutch 17th Century (Amsterdam University Press, 2024). The conversation begins by examining the ways modern scholars are radically changing our understanding of the position of early modern women one monograph at a time before dialing in on a book that does just that. At once collector, botanist, reader, artist, and patron, Agnes Block is best described as a cultural producer. A member of an influential network in her lifetime, today she remains a largely obscure figure. The socioeconomic and political barriers faced by early modern women, together with a male-dominated tradition in art history, have meant that too few stories of women's roles in the creation, production, and consumption of art have reached us. This book seeks to write Block and her contributions into the art and cultural history of the seventeenth-century Netherlands, highlighting the need for and advantages of a multifaceted approach to research on early modern women. Examining Block's achievements, relationships, and objects reveals a woman who was independent, knowledgeable, self-aware, and not above self-promotion. Though her gender brought few opportunities and many barriers, Agnes Block succeeded in fashioning herself as Flora Batava, a liefhebber at the intersection of art and science. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Catherine Powell-Warren</itunes:subtitle>
      <itunes:summary>Jana Byars speaks with Catherine Powell-Warren about Gender and Self-Fashioning at the Intersection of Art and Science: Agnes Block, Botany, and Networks in the Dutch 17th Century (Amsterdam University Press, 2024). The conversation begins by examining the ways modern scholars are radically changing our understanding of the position of early modern women one monograph at a time before dialing in on a book that does just that. At once collector, botanist, reader, artist, and patron, Agnes Block is best described as a cultural producer. A member of an influential network in her lifetime, today she remains a largely obscure figure. The socioeconomic and political barriers faced by early modern women, together with a male-dominated tradition in art history, have meant that too few stories of women's roles in the creation, production, and consumption of art have reached us. This book seeks to write Block and her contributions into the art and cultural history of the seventeenth-century Netherlands, highlighting the need for and advantages of a multifaceted approach to research on early modern women. Examining Block's achievements, relationships, and objects reveals a woman who was independent, knowledgeable, self-aware, and not above self-promotion. Though her gender brought few opportunities and many barriers, Agnes Block succeeded in fashioning herself as Flora Batava, a liefhebber at the intersection of art and science. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jana Byars speaks with Catherine Powell-Warren about <a href="https://bookshop.org/a/12343/9789463725491"><em>Gender and Self-Fashioning at the Intersection of Art and Science: Agnes Block, Botany, and Networks in the Dutch 17th Century</em></a> (Amsterdam University Press, 2024). The conversation begins by examining the ways modern scholars are radically changing our understanding of the position of early modern women one monograph at a time before dialing in on a book that does just that. At once collector, botanist, reader, artist, and patron, Agnes Block is best described as a cultural producer. A member of an influential network in her lifetime, today she remains a largely obscure figure. The socioeconomic and political barriers faced by early modern women, together with a male-dominated tradition in art history, have meant that too few stories of women's roles in the creation, production, and consumption of art have reached us. This book seeks to write Block and her contributions into the art and cultural history of the seventeenth-century Netherlands, highlighting the need for and advantages of a multifaceted approach to research on early modern women. Examining Block's achievements, relationships, and objects reveals a woman who was independent, knowledgeable, self-aware, and not above self-promotion. Though her gender brought few opportunities and many barriers, Agnes Block succeeded in fashioning herself as Flora Batava, a liefhebber at the intersection of art and science. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Guido Parietti, "On the Concept of Power: Possibility, Necessity, Politics" (Oxford UP, 2022)</title>
      <description>In On the Concept of Power: Possibility, Necessity, Politics (Oxford UP, 2022), Guido Parietti proposes a more proper definition of power--as the condition of having available possibilities and representing them as such--and examines its implications for the study of politics, both empirical and normative. By neglecting the category of possibility, significant portions of political science and philosophy become incapable of conceptualizing power, and therefore politics. Specifically, Parietti asserts that the main failure of political science is in obscuring power's correspondence to the category of possibility in favor of causality and probability; political philosophy, on the other hand, tends to prioritize various forms of a teleologically oriented normativity. All these approaches end up discarding possibility in favor of oriented potentialities, ultimately anchored to various forms of necessity, and are therefore incapable of properly conceptualizing power in accordance with its meaning in ordinary language. 
Bringing together different disciplinary discourses, On the Concept of Power concludes by examining the conditions for power to have an actual referent; in other words, for politics to appear in our world. In this original and ambitious critique of the prevailing approaches to political theory and political science, Parietti examines what it means to have power and what may endanger our access to and exercise of it.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>431</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Guido Parietti</itunes:subtitle>
      <itunes:summary>In On the Concept of Power: Possibility, Necessity, Politics (Oxford UP, 2022), Guido Parietti proposes a more proper definition of power--as the condition of having available possibilities and representing them as such--and examines its implications for the study of politics, both empirical and normative. By neglecting the category of possibility, significant portions of political science and philosophy become incapable of conceptualizing power, and therefore politics. Specifically, Parietti asserts that the main failure of political science is in obscuring power's correspondence to the category of possibility in favor of causality and probability; political philosophy, on the other hand, tends to prioritize various forms of a teleologically oriented normativity. All these approaches end up discarding possibility in favor of oriented potentialities, ultimately anchored to various forms of necessity, and are therefore incapable of properly conceptualizing power in accordance with its meaning in ordinary language. 
Bringing together different disciplinary discourses, On the Concept of Power concludes by examining the conditions for power to have an actual referent; in other words, for politics to appear in our world. In this original and ambitious critique of the prevailing approaches to political theory and political science, Parietti examines what it means to have power and what may endanger our access to and exercise of it.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780197607480"><em>On the Concept of Power: Possibility, Necessity, Politics</em></a> (Oxford UP, 2022), Guido Parietti proposes a more proper definition of power--as the condition of having available possibilities and representing them as such--and examines its implications for the study of politics, both empirical and normative. By neglecting the category of possibility, significant portions of political science and philosophy become incapable of conceptualizing power, and therefore politics. Specifically, Parietti asserts that the main failure of political science is in obscuring power's correspondence to the category of possibility in favor of causality and probability; political philosophy, on the other hand, tends to prioritize various forms of a teleologically oriented normativity. All these approaches end up discarding possibility in favor of oriented potentialities, ultimately anchored to various forms of necessity, and are therefore incapable of properly conceptualizing power in accordance with its meaning in ordinary language. </p><p>Bringing together different disciplinary discourses, <em>On the Concept of Power</em> concludes by examining the conditions for power to have an actual referent; in other words, for politics to appear in our world. In this original and ambitious critique of the prevailing approaches to political theory and political science, Parietti examines what it means to have power and what may endanger our access to and exercise of it.</p><p><a href="https://arthistory.uic.edu/profiles/rafie-kaveh/"><em>Kaveh Rafie</em></a><em> is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4835</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>On Zionism and the Left: A Discussion with Author and Cultural Critic Susie Linfield</title>
      <description>“How has it come to this? How has ‘Zionist’…become the dirtiest word to the international Left?” Susie Linfield poses that ripe question at the outset of her book, The Lions’ Den: Zionism and the Left from Hannah Arendt to Noam Chomsky (Yale University Press, 2019). In the podcast, our discussion focuses on three prominent figures examined in The Lions’ Den: Isaac Deutscher, I.F. Stone, and Fred Halliday. And we explore present-day sentiments about Zionism among the Left amid the Gaza-Israel conflict. What’s needed in thinking about Zionism and about Israel, Linfield asserts in the conclusion to her provocative and timely book, is “realism,” not “pathology.”
﻿Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin’s Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“How has it come to this? How has ‘Zionist’…become the dirtiest word to the international Left?” Susie Linfield poses that ripe question at the outset of her book, The Lions’ Den: Zionism and the Left from Hannah Arendt to Noam Chomsky (Yale University Press, 2019). In the podcast, our discussion focuses on three prominent figures examined in The Lions’ Den: Isaac Deutscher, I.F. Stone, and Fred Halliday. And we explore present-day sentiments about Zionism among the Left amid the Gaza-Israel conflict. What’s needed in thinking about Zionism and about Israel, Linfield asserts in the conclusion to her provocative and timely book, is “realism,” not “pathology.”
﻿Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin’s Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“How has it come to this? How has ‘Zionist’…become the dirtiest word to the international Left?” Susie Linfield poses that ripe question at the outset of her book, <a href="https://bookshop.org/a/12343/9780300251845"><em>The Lions’ Den: Zionism and the Left from Hannah Arendt to Noam Chomsky</em></a><em> </em>(Yale University Press, 2019). In the podcast, our discussion focuses on three prominent figures examined in <em>The Lions’ Den: </em>Isaac Deutscher, I.F. Stone, and Fred Halliday. And we explore present-day sentiments about Zionism among the Left amid the Gaza-Israel conflict. What’s needed in thinking about Zionism and about Israel, Linfield asserts in the conclusion to her provocative and timely book, is “realism,” not “pathology.”</p><p><em>﻿Veteran journalist </em><strong><em>Paul Starobin </em></strong><em>is a former Moscow bureau chief for Business Week and a former contributing editor of </em><a href="https://www.theatlantic.com/author/paul-starobin/"><em>The Atlantic</em></a><em>. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, </em><a href="https://www.amazon.com/Putins-Exiles-Their-Better-Russia/dp/B0C9K6S9DP/"><em>Putin’s Exiles: Their Fight for a Better Russia</em></a><em> (Columbia Global Reports) will be published in January.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jakob Norberg, "The Brothers Grimm and the Making of German Nationalism" (Cambridge UP, 2022)</title>
      <description>Jacob and Wilhelm Grimm are probably history’s most famous folklorists. Their collection of folk tales – the Children’s and Household Tales – is one of the world’s most translated literary works. Living in a time of upheaval and war, the Grimm brothers were also passionate German nationalists. They insisted that Germans must reject alien regimes and only accept rulers who spoke their language and cherished their traditions. 
The Brothers Grimm and the Making of German Nationalism (Cambridge UP, 2022) is the first book-length study of the Grimms’ political attitudes and ideas. It shows how the Grimms believed that their groundbreaking philological knowledge of grammar and folk narratives allowed them to disentangle cultural and linguistic groups from each other, criticize imperial rule, and even counsel kings and princes. The brothers sought to revive a neglected Germanic culture for a contemporary audience, but they also wished to provide the traditional political elite with an understanding of the resurgent national collective. Through detailed analysis, Norberg reconstructs how the Grimms wished to mediate between culture and politics as well as between sovereigns and peoples.
Jakob Norberg is a Professor of German at Duke University. He is the author of Sociability and Its Enemies (Northwestern University Press, 2014), The Brothers Grimm and the Making of German Nationalism (Cambridge University Press, 2022), and Schopenhauer’s Politics (Cambridge University Press, forthcoming). His articles have appeared in venues such as PMLA, Arcadia, Cultural Critique, New German Critique, Textual Practice, Telos, and the Blackwell Encyclopedia of Political Thought. His book on the Grimms won the 2023 Best Book award of the Brothers Grimm Society of North America and a recent article, “Schopenhauer and the Injustice of Slavery,” won the 2023 essay prize of the Schopenhauer Society.
Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-GermanOccultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 21 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jakob Norberg</itunes:subtitle>
      <itunes:summary>Jacob and Wilhelm Grimm are probably history’s most famous folklorists. Their collection of folk tales – the Children’s and Household Tales – is one of the world’s most translated literary works. Living in a time of upheaval and war, the Grimm brothers were also passionate German nationalists. They insisted that Germans must reject alien regimes and only accept rulers who spoke their language and cherished their traditions. 
The Brothers Grimm and the Making of German Nationalism (Cambridge UP, 2022) is the first book-length study of the Grimms’ political attitudes and ideas. It shows how the Grimms believed that their groundbreaking philological knowledge of grammar and folk narratives allowed them to disentangle cultural and linguistic groups from each other, criticize imperial rule, and even counsel kings and princes. The brothers sought to revive a neglected Germanic culture for a contemporary audience, but they also wished to provide the traditional political elite with an understanding of the resurgent national collective. Through detailed analysis, Norberg reconstructs how the Grimms wished to mediate between culture and politics as well as between sovereigns and peoples.
Jakob Norberg is a Professor of German at Duke University. He is the author of Sociability and Its Enemies (Northwestern University Press, 2014), The Brothers Grimm and the Making of German Nationalism (Cambridge University Press, 2022), and Schopenhauer’s Politics (Cambridge University Press, forthcoming). His articles have appeared in venues such as PMLA, Arcadia, Cultural Critique, New German Critique, Textual Practice, Telos, and the Blackwell Encyclopedia of Political Thought. His book on the Grimms won the 2023 Best Book award of the Brothers Grimm Society of North America and a recent article, “Schopenhauer and the Injustice of Slavery,” won the 2023 essay prize of the Schopenhauer Society.
Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-GermanOccultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jacob and Wilhelm Grimm are probably history’s most famous folklorists. Their collection of folk tales – the <em>Children’s and Household Tales</em> – is one of the world’s most translated literary works. Living in a time of upheaval and war, the Grimm brothers were also passionate German nationalists. They insisted that Germans must reject alien regimes and only accept rulers who spoke their language and cherished their traditions. </p><p><a href="https://bookshop.org/a/12343/9781316513279"><em>The Brothers Grimm and the Making of German Nationalism</em></a> (Cambridge UP, 2022) is the first book-length study of the Grimms’ political attitudes and ideas. It shows how the Grimms believed that their groundbreaking philological knowledge of grammar and folk narratives allowed them to disentangle cultural and linguistic groups from each other, criticize imperial rule, and even counsel kings and princes. The brothers sought to revive a neglected Germanic culture for a contemporary audience, but they also wished to provide the traditional political elite with an understanding of the resurgent national collective. Through detailed analysis, Norberg reconstructs how the Grimms wished to mediate between culture and politics as well as between sovereigns and peoples.</p><p>Jakob Norberg is a Professor of German at Duke University. He is the author of <em>Sociability and Its Enemies </em>(Northwestern University Press, 2014), <em>The Brothers Grimm and the Making of German Nationalism </em>(Cambridge University Press, 2022), and <em>Schopenhauer’s Politics</em> (Cambridge University Press, forthcoming). His articles have appeared in venues such as <em>PMLA</em>, <em>Arcadia</em>, <em>Cultural Critique</em>, <em>New German Critique, Textual Practice</em>, <em>Telos</em>, and the <em>Blackwell Encyclopedia of Political Thought</em>. His book on the Grimms won the 2023 Best Book award of the Brothers Grimm Society of North America and a recent article, “Schopenhauer and the Injustice of Slavery,” won the 2023 essay prize of the Schopenhauer Society.</p><p><em>Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-GermanOccultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Cassander L. Smith, "Race and Respectability in an Early Black Atlantic" (LSU Press, 2023)</title>
      <description>Race and Respectability in an Early Black Atlantic (LSU Press, 2023) by Dr. Cassander L. Smith examines the means through which people of African descent embodied tenets of respectability as a coping strategy to navigate enslavement and racial oppression in the early Black Atlantic world. The term “respectability politics” refers to the way members of a minoritized population adopt the customs and manners of a dominant culture in order to gain visibility and combat negative stereotypes about their subject group. Today respectability politics can be seen in how those within and outside Black communities police the behaviour of Black celebrities, critique protest movements, and celebrate accomplishments by people of African descent who break racial barriers.
To study the origins of the complicated relationship between race and respectability, Dr. Smith shows that early American literatures reveal Black communities engaging with issues of respectability from the very beginning of the transatlantic slave trade. Concerns about character and comportment influenced the literary production of Black Atlantic communities, particularly in the long eighteenth century. Uncovering the central importance of respectability as a theme shaping the literary development of cultures throughout the early Black Atlantic, Smith illuminates the mechanics of respectability politics in a range of texts, including poetry, letters, and life writing by Phillis Wheatley, Olaudah Equiano, and expatriates on the west coast of Africa in Sierra Leone.
Through these early Black texts, Race and Respectability in an Early Black Atlantic considers respectability politics as a malleable strategy that has both energized and suppressed Black cultures for centuries.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 21 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>431</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cassander L. Smith</itunes:subtitle>
      <itunes:summary>Race and Respectability in an Early Black Atlantic (LSU Press, 2023) by Dr. Cassander L. Smith examines the means through which people of African descent embodied tenets of respectability as a coping strategy to navigate enslavement and racial oppression in the early Black Atlantic world. The term “respectability politics” refers to the way members of a minoritized population adopt the customs and manners of a dominant culture in order to gain visibility and combat negative stereotypes about their subject group. Today respectability politics can be seen in how those within and outside Black communities police the behaviour of Black celebrities, critique protest movements, and celebrate accomplishments by people of African descent who break racial barriers.
To study the origins of the complicated relationship between race and respectability, Dr. Smith shows that early American literatures reveal Black communities engaging with issues of respectability from the very beginning of the transatlantic slave trade. Concerns about character and comportment influenced the literary production of Black Atlantic communities, particularly in the long eighteenth century. Uncovering the central importance of respectability as a theme shaping the literary development of cultures throughout the early Black Atlantic, Smith illuminates the mechanics of respectability politics in a range of texts, including poetry, letters, and life writing by Phillis Wheatley, Olaudah Equiano, and expatriates on the west coast of Africa in Sierra Leone.
Through these early Black texts, Race and Respectability in an Early Black Atlantic considers respectability politics as a malleable strategy that has both energized and suppressed Black cultures for centuries.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780807179796"><em>Race and Respectability in an Early Black Atlantic</em></a><em> </em>(LSU Press, 2023) by Dr. Cassander L. Smith examines the means through which people of African descent embodied tenets of respectability as a coping strategy to navigate enslavement and racial oppression in the early Black Atlantic world. The term “respectability politics” refers to the way members of a minoritized population adopt the customs and manners of a dominant culture in order to gain visibility and combat negative stereotypes about their subject group. Today respectability politics can be seen in how those within and outside Black communities police the behaviour of Black celebrities, critique protest movements, and celebrate accomplishments by people of African descent who break racial barriers.</p><p>To study the origins of the complicated relationship between race and respectability, Dr. Smith shows that early American literatures reveal Black communities engaging with issues of respectability from the very beginning of the transatlantic slave trade. Concerns about character and comportment influenced the literary production of Black Atlantic communities, particularly in the long eighteenth century. Uncovering the central importance of respectability as a theme shaping the literary development of cultures throughout the early Black Atlantic, Smith illuminates the mechanics of respectability politics in a range of texts, including poetry, letters, and life writing by Phillis Wheatley, Olaudah Equiano, and expatriates on the west coast of Africa in Sierra Leone.</p><p>Through these early Black texts, <em>Race and Respectability in an Early Black Atlantic</em> considers respectability politics as a malleable strategy that has both energized and suppressed Black cultures for centuries.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2420</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jan Westerhoff, "Candrakirti's Introduction to the Middle Way: A Guide" (Oxford UP, 2023)</title>
      <description>A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka. 
This work is the subject of Jan Westerhoff’s Candrakīrti’s Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text’s main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff’s guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 20 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>330</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jan Westerhoff</itunes:subtitle>
      <itunes:summary>A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka. 
This work is the subject of Jan Westerhoff’s Candrakīrti’s Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text’s main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff’s guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the <em>Madhamakāvatāra</em>, strongly influenced later Tibetan understandings of Madhyamaka. </p><p>This work is the subject of Jan Westerhoff’s <a href="https://bookshop.org/a/12343/9780197612347"><em>Candrakīrti’s</em> <em>Introduction to the Middle Way: A Guide </em></a>(Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text’s main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff’s guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Future of Images of Human Evolution</title>
      <description>We are all familiar with the “march of progress” image - the representation of evolution that depicts a series of apelike creatures becoming progressively taller and more erect before finally reaching the upright human form. It’s a powerful image. In his book Monkey to Man: The Evolution of the March of Progress Image (Yale UP, 2024), Professor Gowan Dawson examines its origins and its influence on the public understanding of evolution. Listen to him in conversation with Owen Bennett Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 20 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Gowan Dawson</itunes:subtitle>
      <itunes:summary>We are all familiar with the “march of progress” image - the representation of evolution that depicts a series of apelike creatures becoming progressively taller and more erect before finally reaching the upright human form. It’s a powerful image. In his book Monkey to Man: The Evolution of the March of Progress Image (Yale UP, 2024), Professor Gowan Dawson examines its origins and its influence on the public understanding of evolution. Listen to him in conversation with Owen Bennett Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are all familiar with the “march of progress” image - the representation of evolution that depicts a series of apelike creatures becoming progressively taller and more erect before finally reaching the upright human form. It’s a powerful image. In his book <a href="https://bookshop.org/a/12343/9780300270624"><em>Monkey to Man: The Evolution of the March of Progress Image</em></a><em> </em>(Yale UP, 2024), Professor Gowan Dawson examines its origins and its influence on the public understanding of evolution. Listen to him in conversation with Owen Bennett Jones.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2100</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kyle Gervais et al., "Lucan and Flavian Epic" (Brill, 2023)</title>
      <description>Roman imperial epic is enjoying a moment in the sun in the twenty-first century, as Lucan, Valerius Flaccus, Statius, and Silius Italicus have all been the subject of a remarkable increase in scholarly attention and appreciation. Lucan and Flavian Epic (Brill, 2023) characterizes and historicizes that moment, showing how the qualities of the poems and the histories of their receptions have brought about the kind of analysis and attention they are now receiving. Serving both experienced scholars of the poems and students interested in them for the first time, this book offers a new perspective on current and future directions in scholarship.
Translations:
-Lucan: Jane Wilson Joyce
-Valerius Flaccus: P.J. Davis
-Statius' Thebaid: Jane Wilson Joyce
-Statius' Achelleid: Stanley Lombardo
-Silius Italicus: Neil Bernstein and Antony Agoustakis
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kyle Gervais, Randall Pogorzelski, and Sarah Graham-Shaughnessy</itunes:subtitle>
      <itunes:summary>Roman imperial epic is enjoying a moment in the sun in the twenty-first century, as Lucan, Valerius Flaccus, Statius, and Silius Italicus have all been the subject of a remarkable increase in scholarly attention and appreciation. Lucan and Flavian Epic (Brill, 2023) characterizes and historicizes that moment, showing how the qualities of the poems and the histories of their receptions have brought about the kind of analysis and attention they are now receiving. Serving both experienced scholars of the poems and students interested in them for the first time, this book offers a new perspective on current and future directions in scholarship.
Translations:
-Lucan: Jane Wilson Joyce
-Valerius Flaccus: P.J. Davis
-Statius' Thebaid: Jane Wilson Joyce
-Statius' Achelleid: Stanley Lombardo
-Silius Italicus: Neil Bernstein and Antony Agoustakis
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Roman imperial epic is enjoying a moment in the sun in the twenty-first century, as Lucan, Valerius Flaccus, Statius, and Silius Italicus have all been the subject of a remarkable increase in scholarly attention and appreciation.<em> </em><a href="https://bookshop.org/a/12343/9789004690691"><em>Lucan and Flavian Epic</em></a><em> (</em>Brill, 2023) characterizes and historicizes that moment, showing how the qualities of the poems and the histories of their receptions have brought about the kind of analysis and attention they are now receiving. Serving both experienced scholars of the poems and students interested in them for the first time, this book offers a new perspective on current and future directions in scholarship.</p><p>Translations:</p><p>-Lucan: Jane Wilson Joyce</p><p>-Valerius Flaccus: P.J. Davis</p><p>-Statius' Thebaid: Jane Wilson Joyce</p><p>-Statius' Achelleid: Stanley Lombardo</p><p>-Silius Italicus: Neil Bernstein and Antony Agoustakis</p><p><em>Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3374</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[87697bfe-b562-11ee-81f6-e3b4cccd82bb]]></guid>
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    <item>
      <title>Veena R. Howard, "Gandhi's Global Legacy: Moral Methods and Modern Challenges" (Lexington Books, 2022)</title>
      <description>While there has been sustained interest in Gandhi's methods and continued academic inquiry, Gandhi's Global Legacy: Moral Methods and Modern Challenges (Lexington Books, 2022) is unique in bringing together an interdisciplinary group of scholars who analyze Gandhi's tactics, moral methods, and philosophical principles, not just in the fields of social and political activism, but in the areas of philosophy, religion, literature, economics, health, international relations, and interpersonal communication. Bringing this wide range of disciplinary backgrounds, the contributors provide fresh perspectives on Gandhi's thought and practice as well as critical analyses of his work and its contemporary relevance.
Edited by Veena R. Howard, this book reveals the need for reconstructing Gandhi's ideas and moral methods in today's context through a broad spectrum of crucial issues, including pacifism, health, communal living, gender dynamics, the role of anger, and peacebuilding. Gandhi's methods have been refined and reimagined to fit different situations, but there remains a need to consider his concept of Sarvodaya (uplift of all), the importance of economic, gender, and racial equity, as well as the value of dialogue and dissenting voices in building a just society. The book points to new directions for the study of Gandhi in the globalized world.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>309</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Veena R. Howard</itunes:subtitle>
      <itunes:summary>While there has been sustained interest in Gandhi's methods and continued academic inquiry, Gandhi's Global Legacy: Moral Methods and Modern Challenges (Lexington Books, 2022) is unique in bringing together an interdisciplinary group of scholars who analyze Gandhi's tactics, moral methods, and philosophical principles, not just in the fields of social and political activism, but in the areas of philosophy, religion, literature, economics, health, international relations, and interpersonal communication. Bringing this wide range of disciplinary backgrounds, the contributors provide fresh perspectives on Gandhi's thought and practice as well as critical analyses of his work and its contemporary relevance.
Edited by Veena R. Howard, this book reveals the need for reconstructing Gandhi's ideas and moral methods in today's context through a broad spectrum of crucial issues, including pacifism, health, communal living, gender dynamics, the role of anger, and peacebuilding. Gandhi's methods have been refined and reimagined to fit different situations, but there remains a need to consider his concept of Sarvodaya (uplift of all), the importance of economic, gender, and racial equity, as well as the value of dialogue and dissenting voices in building a just society. The book points to new directions for the study of Gandhi in the globalized world.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While there has been sustained interest in Gandhi's methods and continued academic inquiry, <a href="https://bookshop.org/a/12343/9781793640369"><em>Gandhi's Global Legacy: Moral Methods and Modern Challenges</em></a> (Lexington Books, 2022) is unique in bringing together an interdisciplinary group of scholars who analyze Gandhi's tactics, moral methods, and philosophical principles, not just in the fields of social and political activism, but in the areas of philosophy, religion, literature, economics, health, international relations, and interpersonal communication. Bringing this wide range of disciplinary backgrounds, the contributors provide fresh perspectives on Gandhi's thought and practice as well as critical analyses of his work and its contemporary relevance.</p><p>Edited by Veena R. Howard, this book reveals the need for reconstructing Gandhi's ideas and moral methods in today's context through a broad spectrum of crucial issues, including pacifism, health, communal living, gender dynamics, the role of anger, and peacebuilding. Gandhi's methods have been refined and reimagined to fit different situations, but there remains a need to consider his concept of Sarvodaya (uplift of all), the importance of economic, gender, and racial equity, as well as the value of dialogue and dissenting voices in building a just society. The book points to new directions for the study of Gandhi in the globalized world.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Geoffrey Levin, "Our Palestine Question: Israel and American Jewish Dissent, 1948-1978" (Yale UP, 2023)</title>
      <description>American Jews began debating Palestinian rights issues even before Israel’s founding in 1948. Geoffrey Levin recovers the voices of American Jews who, in the early decades of Israel’s existence, called for an honest reckoning with the moral and political plight of Palestinians. These now‑forgotten voices, which include an aid‑worker‑turned‑academic with Palestinian Sephardic roots, a former Yiddish journalist, anti‑Zionist Reform rabbis, and young left‑wing Zionist activists, felt drawn to support Palestinian rights by their understanding of Jewish history, identity, and ethics. They sometimes worked with mainstream American Jewish leaders who feared that ignoring Palestinian rights could foster antisemitism, leading them to press Israeli officials for reform. But Israeli diplomats viewed any American Jewish interest in Palestinian affairs with deep suspicion, provoking a series of quiet confrontations that ultimately kept Palestinian rights off the American Jewish agenda up to the present era.
In Our Palestine Question: Israel and American Jewish Dissent, 1948-1978 (Yale UP, 2023), Levin lays the groundwork for more forthright debates over Palestinian rights issues, American Jewish identity, and the U.S.‑Israel relationship more broadly.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>467</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geoffrey Levin</itunes:subtitle>
      <itunes:summary>American Jews began debating Palestinian rights issues even before Israel’s founding in 1948. Geoffrey Levin recovers the voices of American Jews who, in the early decades of Israel’s existence, called for an honest reckoning with the moral and political plight of Palestinians. These now‑forgotten voices, which include an aid‑worker‑turned‑academic with Palestinian Sephardic roots, a former Yiddish journalist, anti‑Zionist Reform rabbis, and young left‑wing Zionist activists, felt drawn to support Palestinian rights by their understanding of Jewish history, identity, and ethics. They sometimes worked with mainstream American Jewish leaders who feared that ignoring Palestinian rights could foster antisemitism, leading them to press Israeli officials for reform. But Israeli diplomats viewed any American Jewish interest in Palestinian affairs with deep suspicion, provoking a series of quiet confrontations that ultimately kept Palestinian rights off the American Jewish agenda up to the present era.
In Our Palestine Question: Israel and American Jewish Dissent, 1948-1978 (Yale UP, 2023), Levin lays the groundwork for more forthright debates over Palestinian rights issues, American Jewish identity, and the U.S.‑Israel relationship more broadly.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>American Jews began debating Palestinian rights issues even before Israel’s founding in 1948. Geoffrey Levin recovers the voices of American Jews who, in the early decades of Israel’s existence, called for an honest reckoning with the moral and political plight of Palestinians. These now‑forgotten voices, which include an aid‑worker‑turned‑academic with Palestinian Sephardic roots, a former Yiddish journalist, anti‑Zionist Reform rabbis, and young left‑wing Zionist activists, felt drawn to support Palestinian rights by their understanding of Jewish history, identity, and ethics. They sometimes worked with mainstream American Jewish leaders who feared that ignoring Palestinian rights could foster antisemitism, leading them to press Israeli officials for reform. But Israeli diplomats viewed any American Jewish interest in Palestinian affairs with deep suspicion, provoking a series of quiet confrontations that ultimately kept Palestinian rights off the American Jewish agenda up to the present era.</p><p>In <a href="https://bookshop.org/a/12343/9780300267853"><em>Our Palestine Question: Israel and American Jewish Dissent, 1948-1978</em></a> (Yale UP, 2023), Levin lays the groundwork for more forthright debates over Palestinian rights issues, American Jewish identity, and the U.S.‑Israel relationship more broadly.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4119</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karen C. Pinto, "Medieval Islamic Maps: An Exploration" (U Chicago Press, 2016)</title>
      <description>The history of Islamic mapping is one of the new frontiers in the history of cartography. Medieval Islamic Maps: An Exploration (University of Chicago Press, 2016) offers the first in-depth analysis of a distinct tradition of medieval Islamic maps known collectively as the Book of Roads and Kingdoms (Kitab al-Masalik wa al-Mamalik, or KMMS). Created from the mid-tenth through the nineteenth century, these maps offered Islamic rulers, scholars, and armchair explorers a view of the physical and human geography of the Arabian peninsula, the Persian Gulf, the Mediterranean, Spain and North Africa, Syria, Egypt, Iraq, the Iranian provinces, present-day Pakistan, and Transoxiana. Historian Karen C. Pinto examines around 100 examples of these maps retrieved from archives across the world from three points of view: iconography, context, and patronage. By unraveling their many symbols, she guides us through new ways of viewing the Muslim cartographic imagination.
Dr. Karen Pinto is an Associate Scholar in Religious Studies at the University of Colorado-Boulder. Karen is working on a forthcoming book that explores the Islamic conception of the Mediterranean and mapping.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>320</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karen C. Pinto</itunes:subtitle>
      <itunes:summary>The history of Islamic mapping is one of the new frontiers in the history of cartography. Medieval Islamic Maps: An Exploration (University of Chicago Press, 2016) offers the first in-depth analysis of a distinct tradition of medieval Islamic maps known collectively as the Book of Roads and Kingdoms (Kitab al-Masalik wa al-Mamalik, or KMMS). Created from the mid-tenth through the nineteenth century, these maps offered Islamic rulers, scholars, and armchair explorers a view of the physical and human geography of the Arabian peninsula, the Persian Gulf, the Mediterranean, Spain and North Africa, Syria, Egypt, Iraq, the Iranian provinces, present-day Pakistan, and Transoxiana. Historian Karen C. Pinto examines around 100 examples of these maps retrieved from archives across the world from three points of view: iconography, context, and patronage. By unraveling their many symbols, she guides us through new ways of viewing the Muslim cartographic imagination.
Dr. Karen Pinto is an Associate Scholar in Religious Studies at the University of Colorado-Boulder. Karen is working on a forthcoming book that explores the Islamic conception of the Mediterranean and mapping.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of Islamic mapping is one of the new frontiers in the history of cartography. <a href="https://bookshop.org/a/12343/9780226126968"><em>Medieval Islamic Maps: An Exploration</em></a> (University of Chicago Press, 2016) offers the first in-depth analysis of a distinct tradition of medieval Islamic maps known collectively as the Book of Roads and Kingdoms (Kitab al-Masalik wa al-Mamalik, or KMMS). Created from the mid-tenth through the nineteenth century, these maps offered Islamic rulers, scholars, and armchair explorers a view of the physical and human geography of the Arabian peninsula, the Persian Gulf, the Mediterranean, Spain and North Africa, Syria, Egypt, Iraq, the Iranian provinces, present-day Pakistan, and Transoxiana. Historian Karen C. Pinto examines around 100 examples of these maps retrieved from archives across the world from three points of view: iconography, context, and patronage. By unraveling their many symbols, she guides us through new ways of viewing the Muslim cartographic imagination.</p><p>Dr. Karen Pinto is an Associate Scholar in Religious Studies at the University of Colorado-Boulder. Karen is working on a forthcoming book that explores the Islamic conception of the Mediterranean and mapping.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3184</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Miles P. Grier, "Inkface: Othello and White Authority in the Era of Atlantic Slavery" (U Virginia Press, 2023)</title>
      <description>In his new book Inkface: Othello and White Authority in the Era of Atlantic Slavery (University of Virginia Press, 2023), Miles P. Grier argues that blackness in Othello and the texts that it influenced should be understood as deeply material, transferable, and unstable. The defining of alphanumerical and dramatic characters, while represented as settled, was anything but. As Miles writes in the book, “Before the racial categories of high scientific racism were elaborated in the late eighteenth century, a functional white interpretive community was being forged through the shared exercise of interpretive authority over inky black figures. The stage offered a place in which control over symbols and their interpretation could be celebrated as if it were already a fait accompli, rather than a tense, ongoing battle.”
Miles Parks Grier is Professor of English at Queens College, City University of New York. Miles’s articles have appeared in The William and Mary Quarterly, The Journal of Popular Music Studies, and Shakespeare/Text: Contemporary Readings in Textual Studies, Editing and Performance. Along with Cassander L. Smith and Nicholas Jones, Miles co-edited Early Modern Black Diaspora Studies: A Critical Anthology (Palgrave, 2018). Inkface is his first monograph.
John Yargo is a Visiting Assistant Professor of Environmental Humanities at Boston College. He holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including William Shakespeare's The Tempest, Aphra Behn's Oroonoko, and John Milton's Paradise Lost. He has published in Early Theatre, Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>272</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Miles P. Grier</itunes:subtitle>
      <itunes:summary>In his new book Inkface: Othello and White Authority in the Era of Atlantic Slavery (University of Virginia Press, 2023), Miles P. Grier argues that blackness in Othello and the texts that it influenced should be understood as deeply material, transferable, and unstable. The defining of alphanumerical and dramatic characters, while represented as settled, was anything but. As Miles writes in the book, “Before the racial categories of high scientific racism were elaborated in the late eighteenth century, a functional white interpretive community was being forged through the shared exercise of interpretive authority over inky black figures. The stage offered a place in which control over symbols and their interpretation could be celebrated as if it were already a fait accompli, rather than a tense, ongoing battle.”
Miles Parks Grier is Professor of English at Queens College, City University of New York. Miles’s articles have appeared in The William and Mary Quarterly, The Journal of Popular Music Studies, and Shakespeare/Text: Contemporary Readings in Textual Studies, Editing and Performance. Along with Cassander L. Smith and Nicholas Jones, Miles co-edited Early Modern Black Diaspora Studies: A Critical Anthology (Palgrave, 2018). Inkface is his first monograph.
John Yargo is a Visiting Assistant Professor of Environmental Humanities at Boston College. He holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including William Shakespeare's The Tempest, Aphra Behn's Oroonoko, and John Milton's Paradise Lost. He has published in Early Theatre, Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book <a href="https://bookshop.org/a/12343/9780813950372"><em>Inkface: Othello and White Authority in the Era of Atlantic Slavery</em></a> (University of Virginia Press, 2023), Miles P. Grier argues that blackness in Othello and the texts that it influenced should be understood as deeply material, transferable, and unstable. The defining of alphanumerical and dramatic characters, while represented as settled, was anything but. As Miles writes in the book, “Before the racial categories of high scientific racism were elaborated in the late eighteenth century, a functional white interpretive community was being forged through the shared exercise of interpretive authority over inky black figures. The stage offered a place in which control over symbols and their interpretation could be celebrated as if it were already a fait accompli, rather than a tense, ongoing battle.”</p><p>Miles Parks Grier is Professor of English at Queens College, City University of New York. Miles’s articles have appeared in <em>The William and Mary Quarterly</em>, <em>The Journal of Popular Music Studies</em>, and <em>Shakespeare/Text: Contemporary Readings in Textual Studies, Editing and Performance</em>. Along with Cassander L. Smith and Nicholas Jones, Miles co-edited <em>Early Modern Black Diaspora Studies: A Critical Anthology</em> (Palgrave, 2018). <em>Inkface </em>is his first monograph.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is a Visiting Assistant Professor of Environmental Humanities at Boston College. He holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including William Shakespeare's The Tempest, Aphra Behn's Oroonoko, and John Milton's Paradise Lost. He has published in </em><a href="https://earlytheatre.org/earlytheatre/article/view/4996/"><em>Early Theatre</em></a><em>, </em><a href="https://muse.jhu.edu/issue/48219"><em>Studies in Philology</em></a><em>, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexandra Filindra, "Race, Rights, and Rifles: The Origins of the NRA and Contemporary Gun Culture" (U Chicago Press, 2023)</title>
      <description>The United States has more guns than people and more gun violence than any Western democracy. Scholars in diverse fields interrogate why 21st century Americans support gun ownership and valorize vigilantism even as they fear gun violence. Many question how the NRA – National Rifle Association – has successfully lobbied for radical gun laws that most Americans don’t support. 
In Race, Rights, and Rifles: The Origins of the NRA and Contemporary Gun Culture (U Chicago Press, 2023), Dr. Alexandra Filindra highlights political culture. She argues that the NRA depends upon political narratives that can be traced back to the American Revolution. Rather than focus on the constitution, Lockean liberalism, rule of law, or individual rights, she argues that the American Revolution depended upon classical republican ideals – especially the martial virtue of the citizen-soldier – that became foundational to American democracy. American gun culture fuses the republican citizen-soldier with White male supremacy to create what Filindra calls ascriptive martial republicanism. Her book demonstrates how the militarized understandings of political membership prominent in NRA narratives and embraced by many White Americans fit within this broader revolutionary ideology.
Even as contemporary NRA narratives embrace 18th and 19th century versions of ascriptive martial republicanism, the NRA radically decouples political virtue and military service by associating virtue with the consumer act of purchasing a firearm. Rather than emphasizing military service or preparedness, consumer choice defines the politically virtuous citizen.
White Amerians embrace this combination of civic republicanism and White male supremacy but Filindra’s research shows that they also hold a competing form of republicanism (inclusive republicanism) that includes a commitment to peaceful political engagement, civic forms of voluntarism and participation, and a strong belief in multiculturalism.
In the podcast, Susan mentions previous podcasts on Katherine Franke’s Repair: Redeeming the Promise of Abolition and Drew McKevitt’s Gun Country: Gun Capitalism, Culture, and Control in Cold War America.
Dr. Alexandra Filindra is an Associate Professor of Political Science and Psychology at the University of Illinois Chicago. She specializes in American gun politics, immigration policy, race and ethnic politics, public opinion, and political psychology.
George Lobis served as the editorial assistant for this podcast.
Susan Liebell is a Professor of Political Science at Saint Joseph’s University in Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>699</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexandra Filindra</itunes:subtitle>
      <itunes:summary>The United States has more guns than people and more gun violence than any Western democracy. Scholars in diverse fields interrogate why 21st century Americans support gun ownership and valorize vigilantism even as they fear gun violence. Many question how the NRA – National Rifle Association – has successfully lobbied for radical gun laws that most Americans don’t support. 
In Race, Rights, and Rifles: The Origins of the NRA and Contemporary Gun Culture (U Chicago Press, 2023), Dr. Alexandra Filindra highlights political culture. She argues that the NRA depends upon political narratives that can be traced back to the American Revolution. Rather than focus on the constitution, Lockean liberalism, rule of law, or individual rights, she argues that the American Revolution depended upon classical republican ideals – especially the martial virtue of the citizen-soldier – that became foundational to American democracy. American gun culture fuses the republican citizen-soldier with White male supremacy to create what Filindra calls ascriptive martial republicanism. Her book demonstrates how the militarized understandings of political membership prominent in NRA narratives and embraced by many White Americans fit within this broader revolutionary ideology.
Even as contemporary NRA narratives embrace 18th and 19th century versions of ascriptive martial republicanism, the NRA radically decouples political virtue and military service by associating virtue with the consumer act of purchasing a firearm. Rather than emphasizing military service or preparedness, consumer choice defines the politically virtuous citizen.
White Amerians embrace this combination of civic republicanism and White male supremacy but Filindra’s research shows that they also hold a competing form of republicanism (inclusive republicanism) that includes a commitment to peaceful political engagement, civic forms of voluntarism and participation, and a strong belief in multiculturalism.
In the podcast, Susan mentions previous podcasts on Katherine Franke’s Repair: Redeeming the Promise of Abolition and Drew McKevitt’s Gun Country: Gun Capitalism, Culture, and Control in Cold War America.
Dr. Alexandra Filindra is an Associate Professor of Political Science and Psychology at the University of Illinois Chicago. She specializes in American gun politics, immigration policy, race and ethnic politics, public opinion, and political psychology.
George Lobis served as the editorial assistant for this podcast.
Susan Liebell is a Professor of Political Science at Saint Joseph’s University in Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The United States has more guns than people and more gun violence than any Western democracy. Scholars in diverse fields interrogate <em>why</em> 21st century Americans support gun ownership and valorize vigilantism even as they fear gun violence. Many question how the NRA – National Rifle Association – has successfully lobbied for radical gun laws that most Americans don’t support. </p><p>In <a href="https://bookshop.org/a/12343/9780226828763"><em>Race, Rights, and Rifles: The Origins of the NRA and Contemporary Gun Culture</em></a> (U Chicago Press, 2023), Dr. Alexandra Filindra highlights political culture. She argues that the NRA depends upon political narratives that can be traced back to the American Revolution. Rather than focus on the constitution, Lockean liberalism, rule of law, or individual rights, she argues that the American Revolution depended upon classical republican ideals – especially the martial virtue of the citizen-soldier – that became foundational to American democracy. American gun culture fuses the republican citizen-soldier with White male supremacy to create what Filindra calls <em>ascriptive martial republicanism</em>. Her book demonstrates how the militarized understandings of political membership prominent in NRA narratives and embraced by many White Americans fit within this broader revolutionary ideology.</p><p>Even as contemporary NRA narratives embrace 18th and 19th century versions of ascriptive martial republicanism, the NRA radically decouples political virtue and military service by associating virtue with the <em>consumer</em> act of purchasing a firearm. Rather than emphasizing military service or preparedness, consumer choice defines the politically virtuous citizen.</p><p>White Amerians embrace this combination of civic republicanism and White male supremacy but Filindra’s research shows that they also hold a competing form of republicanism (<em>inclusive republicanism</em>) that includes a commitment to peaceful political engagement, civic forms of voluntarism and participation, and a strong belief in multiculturalism.</p><p>In the podcast, Susan mentions previous podcasts on Katherine Franke’s <a href="https://newbooksnetwork.com/katherine-franke-repair-redeeming-the-promise-of-abolition-haymarket-books-2020/"><em>Repair: Redeeming the Promise of Abolition</em></a> and Drew McKevitt’s <a href="https://newbooksnetwork.com/gun-country#entry:271737@1:url"><em>Gun Country: Gun Capitalism, Culture, and Control in Cold War America</em></a>.</p><p><a href="https://alexandra-filindra.com/?cmp_bypass=1aa5793e69456ddd85c3e2de9ee84e9d">Dr. Alexandra Filindra</a> is an Associate Professor of Political Science and Psychology at the University of Illinois Chicago. She specializes in American gun politics, immigration policy, race and ethnic politics, public opinion, and political psychology.</p><p>George Lobis served as the editorial assistant for this podcast.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is a Professor of Political Science at Saint Joseph’s University in Philadelphia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3232</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Douglas S. Duckworth, "Tibetan Buddhist Philosophy of Mind and Nature" (Oxford UP, 2019)</title>
      <description>Tibetan Buddhist Philosophy of Mind and Nature (Oxford UP, 2019) offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries into mind and nature in Buddhism, and to illuminate central issues confronted in Tibetan Buddhist philosophy.
This thematic study engages some of the most difficult and critical topics in Buddhist thought, such as the nature of mind and the meaning of emptiness, across a wide range of philosophical traditions, including the "Middle Way" of Madhyamaka, Yogacara (also known as "Mind-Only"), and tantra. Duckworth provides a richly textured overview that explores the intersecting nature of mind, language, and world depicted in Tibetan Buddhist traditions. Further, this book puts Tibetan philosophy into conversation with texts and traditions from India, Europe, and America, exemplifying the possibility and potential for a transformative conversation in global philosophy.
Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Jan 2024 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Douglas S. Duckworth</itunes:subtitle>
      <itunes:summary>Tibetan Buddhist Philosophy of Mind and Nature (Oxford UP, 2019) offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries into mind and nature in Buddhism, and to illuminate central issues confronted in Tibetan Buddhist philosophy.
This thematic study engages some of the most difficult and critical topics in Buddhist thought, such as the nature of mind and the meaning of emptiness, across a wide range of philosophical traditions, including the "Middle Way" of Madhyamaka, Yogacara (also known as "Mind-Only"), and tantra. Duckworth provides a richly textured overview that explores the intersecting nature of mind, language, and world depicted in Tibetan Buddhist traditions. Further, this book puts Tibetan philosophy into conversation with texts and traditions from India, Europe, and America, exemplifying the possibility and potential for a transformative conversation in global philosophy.
Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780190883959"><em>Tibetan Buddhist Philosophy of Mind and Nature</em></a> (Oxford UP, 2019) offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries into mind and nature in Buddhism, and to illuminate central issues confronted in Tibetan Buddhist philosophy.</p><p>This thematic study engages some of the most difficult and critical topics in Buddhist thought, such as the nature of mind and the meaning of emptiness, across a wide range of philosophical traditions, including the "Middle Way" of Madhyamaka, Yogacara (also known as "Mind-Only"), and tantra. Duckworth provides a richly textured overview that explores the intersecting nature of mind, language, and world depicted in Tibetan Buddhist traditions. Further, this book puts Tibetan philosophy into conversation with texts and traditions from India, Europe, and America, exemplifying the possibility and potential for a transformative conversation in global philosophy.</p><p><a href="https://rub-ovc.academia.edu/TiatemsuLongkumer"><em>Dr. Tiatemsu Longkumer</em></a><em> is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3139</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stéphane Jettot, "Selling Ancestry: Family Directories and the Commodification of Genealogy in Eighteenth-Century Britain" (Oxford UP, 2023)</title>
      <description>Often cited but rarely studied in their own right, family directories allow a reconsideration of how ancestry and genealogy became an object of widespread commercialization across the eighteenth century. These directories replaced the expensive, locally-produced, early modern artefacts (tombs, windowpanes, illuminated pedigrees), and began to reach a wide audience of readers in the British Isles and the colonies. 
In Selling Ancestry: Family Directories and the Commodification of Genealogy in Eighteenth Century Britain (Oxford University Press, 2023), Dr. Stéphane Jettot offers an insight into the cumulative process leading to the creation of these hybrid products — a combination of court almanacks, county histories, and town directories. Employed by contemporaries as reference tools to navigate through a dynamic and changing society, they could be used as a means to probe contemporary attitudes towards social status and political events. Published by the most prominent London booksellers who shared their copyrights among themselves, they relied on the considerable involvement of thousands of families in the counties.
In their correspondence with publishers, many new and old elites desired to insert their own narrative into a general history of Britain by dispatching documents, quotations, and anecdotes. Based on a unique source-base, this book provides a systematic review of these directories, their production, and sale, but also their potential role in shaping the character of social change. Dr. Jettot demonstrates the wider ramifications of genealogy and its structural ability to reinvent itself, associate amateurs and antiquarians alike, and thrive on the wavering lines between facts and fiction, offering an exciting and unique insight into the social history of eighteenth-century Britain.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stéphane Jettot</itunes:subtitle>
      <itunes:summary>Often cited but rarely studied in their own right, family directories allow a reconsideration of how ancestry and genealogy became an object of widespread commercialization across the eighteenth century. These directories replaced the expensive, locally-produced, early modern artefacts (tombs, windowpanes, illuminated pedigrees), and began to reach a wide audience of readers in the British Isles and the colonies. 
In Selling Ancestry: Family Directories and the Commodification of Genealogy in Eighteenth Century Britain (Oxford University Press, 2023), Dr. Stéphane Jettot offers an insight into the cumulative process leading to the creation of these hybrid products — a combination of court almanacks, county histories, and town directories. Employed by contemporaries as reference tools to navigate through a dynamic and changing society, they could be used as a means to probe contemporary attitudes towards social status and political events. Published by the most prominent London booksellers who shared their copyrights among themselves, they relied on the considerable involvement of thousands of families in the counties.
In their correspondence with publishers, many new and old elites desired to insert their own narrative into a general history of Britain by dispatching documents, quotations, and anecdotes. Based on a unique source-base, this book provides a systematic review of these directories, their production, and sale, but also their potential role in shaping the character of social change. Dr. Jettot demonstrates the wider ramifications of genealogy and its structural ability to reinvent itself, associate amateurs and antiquarians alike, and thrive on the wavering lines between facts and fiction, offering an exciting and unique insight into the social history of eighteenth-century Britain.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Often cited but rarely studied in their own right, family directories allow a reconsideration of how ancestry and genealogy became an object of widespread commercialization across the eighteenth century. These directories replaced the expensive, locally-produced, early modern artefacts (tombs, windowpanes, illuminated pedigrees), and began to reach a wide audience of readers in the British Isles and the colonies. </p><p>In<em> </em><a href="https://bookshop.org/a/12343/9780192865960"><em>Selling Ancestry: Family Directories and the Commodification of Genealogy in Eighteenth Century Britain</em></a><em> </em>(Oxford University Press, 2023), Dr. Stéphane Jettot offers an insight into the cumulative process leading to the creation of these hybrid products — a combination of court almanacks, county histories, and town directories. Employed by contemporaries as reference tools to navigate through a dynamic and changing society, they could be used as a means to probe contemporary attitudes towards social status and political events. Published by the most prominent London booksellers who shared their copyrights among themselves, they relied on the considerable involvement of thousands of families in the counties.</p><p>In their correspondence with publishers, many new and old elites desired to insert their own narrative into a general history of Britain by dispatching documents, quotations, and anecdotes. Based on a unique source-base, this book provides a systematic review of these directories, their production, and sale, but also their potential role in shaping the character of social change. Dr. Jettot demonstrates the wider ramifications of genealogy and its structural ability to reinvent itself, associate amateurs and antiquarians alike, and thrive on the wavering lines between facts and fiction, offering an exciting and unique insight into the social history of eighteenth-century Britain.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Patrick R. O'Malley, "The Irish and the Imagination of Race: White Supremacy Across the Atlantic in the Nineteenth Century" (U Virginia Press, 2023)</title>
      <description>Patrick R. O'Malley's book The Irish and the Imagination of Race: White Supremacy Across the Atlantic in the Nineteenth Century (U Virginia Press, 2023) analyzes the role of Irishness in nineteenth-century constructions of race and racialization, both in the British Isles and in the United States. Focusing on the years immediately preceding the American Civil War, Patrick O’Malley interrogates the bardic verse epic, the gothic tale, the realist novel, the stage melodrama, and the political polemic to ask how many mid-nineteenth-century Irish nationalist writers with liberationist politics declined to oppose race-based chattel enslavement in the United States and the structures of white supremacy that underpinned and ultimately outlived it. Many of the writers whose work O’Malley examines drew specifically upon the image of Black suffering to generate support for their arguments for Irish political enfranchisement; yet in doing so, they frequently misrepresented the fundamental differences between Irish and Black experience under the regimes of white supremacy, which has had profound consequences.
Patrick R. O'Malley is Professor of English at Georgetown University, where he teaches Irish and British literature of the long nineteenth century and critical theory. He is the author of two previous books: Catholicism, Sexual Deviance, and Victorian Gothic Culture, which was published by Cambridge University Press in 2006, and Liffey and Lethe: Paramnesiac History in Nineteenth-Century Anglo-Ireland, which was published by Oxford University Press in 2017 and won the Robert Rhodes Prize for books on literature from the American Conference for Irish Studies.
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick R. O'Malley</itunes:subtitle>
      <itunes:summary>Patrick R. O'Malley's book The Irish and the Imagination of Race: White Supremacy Across the Atlantic in the Nineteenth Century (U Virginia Press, 2023) analyzes the role of Irishness in nineteenth-century constructions of race and racialization, both in the British Isles and in the United States. Focusing on the years immediately preceding the American Civil War, Patrick O’Malley interrogates the bardic verse epic, the gothic tale, the realist novel, the stage melodrama, and the political polemic to ask how many mid-nineteenth-century Irish nationalist writers with liberationist politics declined to oppose race-based chattel enslavement in the United States and the structures of white supremacy that underpinned and ultimately outlived it. Many of the writers whose work O’Malley examines drew specifically upon the image of Black suffering to generate support for their arguments for Irish political enfranchisement; yet in doing so, they frequently misrepresented the fundamental differences between Irish and Black experience under the regimes of white supremacy, which has had profound consequences.
Patrick R. O'Malley is Professor of English at Georgetown University, where he teaches Irish and British literature of the long nineteenth century and critical theory. He is the author of two previous books: Catholicism, Sexual Deviance, and Victorian Gothic Culture, which was published by Cambridge University Press in 2006, and Liffey and Lethe: Paramnesiac History in Nineteenth-Century Anglo-Ireland, which was published by Oxford University Press in 2017 and won the Robert Rhodes Prize for books on literature from the American Conference for Irish Studies.
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Patrick R. O'Malley's book <a href="https://bookshop.org/a/12343/9780813950563"><em>The Irish and the Imagination of Race: White Supremacy Across the Atlantic in the Nineteenth Century</em></a> (U Virginia Press, 2023) analyzes the role of Irishness in nineteenth-century constructions of race and racialization, both in the British Isles and in the United States. Focusing on the years immediately preceding the American Civil War, Patrick O’Malley interrogates the bardic verse epic, the gothic tale, the realist novel, the stage melodrama, and the political polemic to ask how many mid-nineteenth-century Irish nationalist writers with liberationist politics declined to oppose race-based chattel enslavement in the United States and the structures of white supremacy that underpinned and ultimately outlived it. Many of the writers whose work O’Malley examines drew specifically upon the image of Black suffering to generate support for their arguments for Irish political enfranchisement; yet in doing so, they frequently misrepresented the fundamental differences between Irish and Black experience under the regimes of white supremacy, which has had profound consequences.</p><p>Patrick R. O'Malley is Professor of English at Georgetown University, where he teaches Irish and British literature of the long nineteenth century and critical theory. He is the author of two previous books: <em>Catholicism, Sexual Deviance, and Victorian Gothic Culture</em>, which was published by Cambridge University Press in 2006, and <em>Liffey and Lethe: Paramnesiac History in Nineteenth-Century Anglo-Ireland</em>, which was published by Oxford University Press in 2017 and won the Robert Rhodes Prize for books on literature from the American Conference for Irish Studies.</p><p><em>Aidan Beatty is a lecturer in the history department at Carnegie Mellon University</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3468</itunes:duration>
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      <title>Krista K. Thomason, "Dancing with the Devil: Why Bad Feelings Make Life Good" (Oxford UP, 2023)</title>
      <description>How could a good life include one with anger, or jealousy, or spite? In Dancing with the Devil: Why Bad Feelings Make Life Good (Oxford UP, 2023), Krista Thomason flips the script on popular ways of dealing with our emotions, including neo-Stoicism, mindfulness, and even the prosperity gospel. She makes the case that we should get rid of the double standard we have towards "good" and "bad" emotions, and that we should not aim to be emotional saints. Instead, because "bad" emotions are an essential part of our attachments to our selves, they help us discover what we care about. Thomason, who is an associate professor of philosophy at Swarthmore College, guides the reader through philosophical traditions regarding the relation of emotion to reason and the various approaches thinkers have come up with to deal with our "bad" emotions.
﻿Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>331</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Krista K. Thomason</itunes:subtitle>
      <itunes:summary>How could a good life include one with anger, or jealousy, or spite? In Dancing with the Devil: Why Bad Feelings Make Life Good (Oxford UP, 2023), Krista Thomason flips the script on popular ways of dealing with our emotions, including neo-Stoicism, mindfulness, and even the prosperity gospel. She makes the case that we should get rid of the double standard we have towards "good" and "bad" emotions, and that we should not aim to be emotional saints. Instead, because "bad" emotions are an essential part of our attachments to our selves, they help us discover what we care about. Thomason, who is an associate professor of philosophy at Swarthmore College, guides the reader through philosophical traditions regarding the relation of emotion to reason and the various approaches thinkers have come up with to deal with our "bad" emotions.
﻿Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How could a good life include one with anger, or jealousy, or spite? In <a href="https://bookshop.org/a/12343/9780197673287"><em>Dancing with the Devil: Why Bad Feelings Make Life Good</em> </a>(Oxford UP, 2023), Krista Thomason flips the script on popular ways of dealing with our emotions, including neo-Stoicism, mindfulness, and even the prosperity gospel. She makes the case that we should get rid of the double standard we have towards "good" and "bad" emotions, and that we should not aim to be emotional saints. Instead, because "bad" emotions are an essential part of our attachments to our selves, they help us discover what we care about. Thomason, who is an associate professor of philosophy at Swarthmore College, guides the reader through philosophical traditions regarding the relation of emotion to reason and the various approaches thinkers have come up with to deal with our "bad" emotions.</p><p><em>﻿</em><a href="https://clas.uiowa.edu/philosophy/people/carrie-figdor"><em>Carrie Figdor</em></a><em> is professor of philosophy at the University of Iowa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jennifer Thomson, "The Wild and the Toxic: American Environmentalism and the Politics of Health" (UNC Press, 2019)</title>
      <description>The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, The Wild and the Toxic: American Environmentalism and the Politics of Health (UNC Press, 2019), historian Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future.
Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program Bucknell: Occupied, which airs Thursday at 6:00 pm on WVBU.
Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history. A Maine native, he lives in Western Massachusetts and chairs the History and Social Science Department at Deerfield Academy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Thomson</itunes:subtitle>
      <itunes:summary>The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, The Wild and the Toxic: American Environmentalism and the Politics of Health (UNC Press, 2019), historian Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future.
Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program Bucknell: Occupied, which airs Thursday at 6:00 pm on WVBU.
Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history. A Maine native, he lives in Western Massachusetts and chairs the History and Social Science Department at Deerfield Academy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, <em>The Wild and the Toxic: American Environmentalism and the Politics of Health</em> (UNC Press, 2019), historian <a href="https://www.bucknell.edu/academics/arts-and-sciences-college-of/academic-departments-and-programs/history/faculty-and-staff/jennifer-thomson">Jennifer Thomson</a> revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future.</p><p>Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program <em>Bucknell: Occupied</em>, which airs Thursday at 6:00 pm on <a href="https://www.bucknell.edu/academics/arts-and-sciences-college-of/academic-departments-and-programs/history/faculty-and-staff/jennifer-thomson">WVBU</a>.</p><p><a href="http://brian-hamilton.org/"><em>Brian Hamilton</em></a><em> is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history. A Maine native, he lives in Western Massachusetts and chairs the History and Social Science Department at Deerfield Academy.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2831</itunes:duration>
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      <title>Sandro R. Barros et al., "The Dissidence of Reinaldo Arenas: Queering Literature, Politics, and the Activist Curriculum" (U Florida Press, 2022)</title>
      <description>Focusing on the didactic nature of the work of Reinaldo Arenas, The Dissidence of Reinaldo Arenas: Queering Literature, Politics, and the Activist Curriculum (U Florida Press, 2022) demonstrates the Cuban writer’s influence as public pedagogue, mentor, and social activist whose teaching on resistance to normative ideologies resonates in societies past, present, and future. Through a multidisciplinary approach bridging educational, historiographic, and literary perspectives, The Dissidence of Reinaldo Arenas illuminates how Arenas’s work remains a cutting-edge source of inspiration for today’s audiences, particularly LGBTQI readers. It shows how Arenas’s aesthetics contain powerful insights for exploring dissensus whether in the context of Cuba, broader Pan-American and Latinx-U.S. queer movements of social justice, or transnational citizenship politics. Carefully dissecting Arenas’s themes against the backdrop of his political activity, this book presents the writer’s poetry, novels, and plays as a curriculum of dissidence that provides models for socially engaged intellectual activism.
Sandro R. Barros, assistant professor in the Curriculum, Instruction, and Teacher Education program at Michigan State University, is the author of Competing Truths in Contemporary Latin American Literature: Narrating Otherness, Marginality, and the Politics of Representation. 
Rafael Ocasio is Charles A. Dana Professor of Spanish at Agnes Scott College. He is the author of A Gay Cuban Activist in Exile: Reinaldo Arenas and Cuba’s Political and Sexual Outlaw: Reinaldo Arenas. 
Angela L. Willis is professor of Hispanic studies and Latin American studies at Davidson College.
Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sandro R. Barros, Rafael Ocasio and Angela L. Willis</itunes:subtitle>
      <itunes:summary>Focusing on the didactic nature of the work of Reinaldo Arenas, The Dissidence of Reinaldo Arenas: Queering Literature, Politics, and the Activist Curriculum (U Florida Press, 2022) demonstrates the Cuban writer’s influence as public pedagogue, mentor, and social activist whose teaching on resistance to normative ideologies resonates in societies past, present, and future. Through a multidisciplinary approach bridging educational, historiographic, and literary perspectives, The Dissidence of Reinaldo Arenas illuminates how Arenas’s work remains a cutting-edge source of inspiration for today’s audiences, particularly LGBTQI readers. It shows how Arenas’s aesthetics contain powerful insights for exploring dissensus whether in the context of Cuba, broader Pan-American and Latinx-U.S. queer movements of social justice, or transnational citizenship politics. Carefully dissecting Arenas’s themes against the backdrop of his political activity, this book presents the writer’s poetry, novels, and plays as a curriculum of dissidence that provides models for socially engaged intellectual activism.
Sandro R. Barros, assistant professor in the Curriculum, Instruction, and Teacher Education program at Michigan State University, is the author of Competing Truths in Contemporary Latin American Literature: Narrating Otherness, Marginality, and the Politics of Representation. 
Rafael Ocasio is Charles A. Dana Professor of Spanish at Agnes Scott College. He is the author of A Gay Cuban Activist in Exile: Reinaldo Arenas and Cuba’s Political and Sexual Outlaw: Reinaldo Arenas. 
Angela L. Willis is professor of Hispanic studies and Latin American studies at Davidson College.
Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Focusing on the didactic nature of the work of Reinaldo Arenas, <a href="https://bookshop.org/a/12343/9781683402589"><em>The Dissidence of Reinaldo Arenas: Queering Literature, Politics, and the Activist Curriculum</em></a> (U Florida Press, 2022) demonstrates the Cuban writer’s influence as public pedagogue, mentor, and social activist whose teaching on resistance to normative ideologies resonates in societies past, present, and future. Through a multidisciplinary approach bridging educational, historiographic, and literary perspectives, <em>The Dissidence of Reinaldo Arenas</em> illuminates how Arenas’s work remains a cutting-edge source of inspiration for today’s audiences, particularly LGBTQI readers. It shows how Arenas’s aesthetics contain powerful insights for exploring dissensus whether in the context of Cuba, broader Pan-American and Latinx-U.S. queer movements of social justice, or transnational citizenship politics. Carefully dissecting Arenas’s themes against the backdrop of his political activity, this book presents the writer’s poetry, novels, and plays as a curriculum of dissidence that provides models for socially engaged intellectual activism.</p><p><strong>Sandro R. Barros</strong>, assistant professor in the Curriculum, Instruction, and Teacher Education program at Michigan State University, is the author of <em>Competing Truths in Contemporary Latin American Literature: Narrating Otherness, Marginality, and the Politics of Representation</em>. </p><p><strong>Rafael Ocasio</strong> is Charles A. Dana Professor of Spanish at Agnes Scott College. He is the author of <em>A Gay Cuban Activist in Exile: Reinaldo Arenas</em> and <em>Cuba’s Political and Sexual Outlaw: Reinaldo Arenas</em>. </p><p><strong>Angela L. Willis</strong> is professor of Hispanic studies and Latin American studies at Davidson College.</p><p><em>Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Ofer Ashkenazi, "Anti-Heimat Cinema: The Jewish Invention of the German Landscape" (U Michigan Press, 2020)</title>
      <description>Anti-Heimat Cinema: The Jewish Invention of the German Landscape (U Michigan Press, 2020) studies an overlooked yet fundamental element of German popular culture in the twentieth century. In tracing Jewish filmmakers' contemplations of "Heimat"-- a provincial German landscape associated with belonging and authenticity -- it analyzes their distinctive contribution to the German identity discourse between 1918 and 1968. The book shows how these filmmakers devised the landscapes of the German "Homeland" as Jews, namely as acculturated "outsiders within." Through appropriation of generic Heimat imagery, the films discussed in the book integrate criticism of national chauvinism into German mainstream culture from the end of World War One to the early decades of the Cold War. Consequently, the Jewish filmmakers discussed in this book anticipated the anti-Heimatfilm of the ensuing decades and functioned as an uncredited inspiration for the critical New German Cinema.
Ofer Ashkenazi is an Associate Professor of History and the Director of the Richard Koebner-Minerva Center for German History at the Hebrew University of Jerusalem. He published monographs and articles on various topics in modern German and German-Jewish history, including Weimar visual culture, the German antiwar movement, and the German memory of Nazism and the Holocaust. His current project considers photographs that were taken by Jews to document their daily life in Nazi Germany.
Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in Berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ofer Ashkenazi</itunes:subtitle>
      <itunes:summary>Anti-Heimat Cinema: The Jewish Invention of the German Landscape (U Michigan Press, 2020) studies an overlooked yet fundamental element of German popular culture in the twentieth century. In tracing Jewish filmmakers' contemplations of "Heimat"-- a provincial German landscape associated with belonging and authenticity -- it analyzes their distinctive contribution to the German identity discourse between 1918 and 1968. The book shows how these filmmakers devised the landscapes of the German "Homeland" as Jews, namely as acculturated "outsiders within." Through appropriation of generic Heimat imagery, the films discussed in the book integrate criticism of national chauvinism into German mainstream culture from the end of World War One to the early decades of the Cold War. Consequently, the Jewish filmmakers discussed in this book anticipated the anti-Heimatfilm of the ensuing decades and functioned as an uncredited inspiration for the critical New German Cinema.
Ofer Ashkenazi is an Associate Professor of History and the Director of the Richard Koebner-Minerva Center for German History at the Hebrew University of Jerusalem. He published monographs and articles on various topics in modern German and German-Jewish history, including Weimar visual culture, the German antiwar movement, and the German memory of Nazism and the Holocaust. His current project considers photographs that were taken by Jews to document their daily life in Nazi Germany.
Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in Berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780472132010"><em>Anti-Heimat Cinema: The Jewish Invention of the German Landscape</em></a> (U Michigan Press, 2020) studies an overlooked yet fundamental element of German popular culture in the twentieth century. In tracing Jewish filmmakers' contemplations of "Heimat"-- a provincial German landscape associated with belonging and authenticity -- it analyzes their distinctive contribution to the German identity discourse between 1918 and 1968. The book shows how these filmmakers devised the landscapes of the German "Homeland" <em>as Jews</em>, namely as acculturated "outsiders within." Through appropriation of generic Heimat imagery, the films discussed in the book integrate criticism of national chauvinism into German mainstream culture from the end of World War One to the early decades of the Cold War. Consequently, the Jewish filmmakers discussed in this book anticipated the anti-Heimatfilm of the ensuing decades and functioned as an uncredited inspiration for the critical New German Cinema.</p><p>Ofer Ashkenazi is an Associate Professor of History and the Director of the Richard Koebner-Minerva Center for German History at the Hebrew University of Jerusalem. He published monographs and articles on various topics in modern German and German-Jewish history, including Weimar visual culture, the German antiwar movement, and the German memory of Nazism and the Holocaust. His current project considers photographs that were taken by Jews to document their daily life in Nazi Germany.</p><p><a href="https://en.german.huji.ac.il/people/amir-engel"><em>Amir Engel</em></a><em> is currently a visiting professor at the faculty of theology at the Humboldt University in Berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>Christian Coseru on Perceiving Reality</title>
      <description>What does it mean to perceive and just how capable are we of perceiving reality? This is a core question in the work of Christian Coseru, who is today’s guest. He is the Lightsey Humanities chair and Professor of Philosophy at the College of Charleston. Christian works in the fields of philosophy of mind, phenomenology, and cross-cultural philosophy, especially Indian and Buddhist philosophy in dialogue with Western philosophy and cognitive science.
He is the author of Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy (Oxford UP, 2012, pbk 2015), and editor of Reasons and Empty Persons: Mind, Metaphysics, and Morality. Essays in Honor of Mark Siderits (Springer, 2023).
Christian spent four and a half years in India in the mid 1990s pursuing studies in Sanskrit and Indian Philosophy. While in India, he was affiliated with several research institutes, including the Maha Body Society, the Asiatic Society of Calcutta and the Central Institute of Higher Tibetan Studies.
We discuss;

Perceiving Reality and where current ongoing debates are on this immense topic.

How confident we can be that phenomenological experience of reality is real and accurate.

Where current theories are on the question of consciousness.

The social role of cognition and the topic of mediation.

What he makes of panpsychism andits return and relationship with physicalism.

How such theories are represented in Buddhism.

Working definitions of human flourishing and whether they are at all indebted to Buddhism.

The question of Self, no-self without Buddhism.


The episode is sponsored by O’Connell Coaching. Music is supplied by Cosmic Link.
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What does it mean to perceive and just how capable are we of perceiving reality? This is a core question in the work of Christian Coseru, who is today’s guest. He is the Lightsey Humanities chair and Professor of Philosophy at the College of Charleston. Christian works in the fields of philosophy of mind, phenomenology, and cross-cultural philosophy, especially Indian and Buddhist philosophy in dialogue with Western philosophy and cognitive science.
He is the author of Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy (Oxford UP, 2012, pbk 2015), and editor of Reasons and Empty Persons: Mind, Metaphysics, and Morality. Essays in Honor of Mark Siderits (Springer, 2023).
Christian spent four and a half years in India in the mid 1990s pursuing studies in Sanskrit and Indian Philosophy. While in India, he was affiliated with several research institutes, including the Maha Body Society, the Asiatic Society of Calcutta and the Central Institute of Higher Tibetan Studies.
We discuss;

Perceiving Reality and where current ongoing debates are on this immense topic.

How confident we can be that phenomenological experience of reality is real and accurate.

Where current theories are on the question of consciousness.

The social role of cognition and the topic of mediation.

What he makes of panpsychism andits return and relationship with physicalism.

How such theories are represented in Buddhism.

Working definitions of human flourishing and whether they are at all indebted to Buddhism.

The question of Self, no-self without Buddhism.


The episode is sponsored by O’Connell Coaching. Music is supplied by Cosmic Link.
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to perceive and just how capable are we of perceiving reality? This is a core question in the work of Christian Coseru, who is today’s guest. He is the Lightsey Humanities chair and Professor of Philosophy at the College of Charleston. Christian works in the fields of philosophy of mind, phenomenology, and cross-cultural philosophy, especially Indian and Buddhist philosophy in dialogue with Western philosophy and cognitive science.</p><p>He is the author of <a href="https://bookshop.org/a/12343/9780190253110"><em>Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy</em></a> (Oxford UP, 2012, pbk 2015), and editor of <a href="https://bookshop.org/a/12343/9783031139949"><em>Reasons and Empty Persons: Mind, Metaphysics, and Morality. Essays in Honor of Mark Siderits</em> </a>(Springer, 2023).</p><p>Christian spent four and a half years in India in the mid 1990s pursuing studies in Sanskrit and Indian Philosophy. While in India, he was affiliated with several research institutes, including the Maha Body Society, the Asiatic Society of Calcutta and the Central Institute of Higher Tibetan Studies.</p><p>We discuss;</p><ul>
<li>Perceiving Reality and where current ongoing debates are on this immense topic.</li>
<li>How confident we can be that phenomenological experience of reality is real and accurate.</li>
<li>Where current theories are on the question of consciousness.</li>
<li>The social role of cognition and the topic of mediation.</li>
<li>What he makes of panpsychism andits return and relationship with physicalism.</li>
<li>How such theories are represented in Buddhism.</li>
<li>Working definitions of human flourishing and whether they are at all indebted to Buddhism.</li>
<li>The question of Self, no-self without Buddhism.</li>
</ul><p><br></p><p>The episode is sponsored by <a href="https://imperfectbuddha.com/authors-notes/">O’Connell Coaching</a>. Music is supplied by <a href="https://cosmiclink.bandcamp.com/album/cosmic-link">Cosmic Link</a>.</p><p><a href="https://www.linkedin.com/in/matthew-joseph-o-connell-b1695137/?originalSubdomain=it"><em>Matthew O'Connell</em></a><em> is a </em><a href="https://imperfectbuddha.com/authors-notes/"><em>life coach</em></a><em> and the host of the </em><a href="https://imperfectbuddha.com/"><em>The Imperfect Buddha</em></a><em> podcast. You can find The Imperfect Buddha on </em><a href="https://www.facebook.com/imperfectbuddha"><em>Facebook</em></a><em> and </em><a href="https://twitter.com/Imperfectbuddha"><em>Twitter</em></a><em> (@imperfectbuddha).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4707</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1944139208.mp3?updated=1704647165" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sara Rahnama, "The Future Is Feminist: Women and Social Change in Interwar Algeria" (Cornell UP, 2023)</title>
      <description>When Algerians of the 1920s and 30s imagined the future of their country, women’s liberation was foundational to their vision. From the first generation of French-educated schoolteachers, to urban domestic workers who challenged spatial and economic divisions, to nationalist journalists pushing back against French colonial claims, Sara Rahnama describes how a range of Algerian actors conceived of women’s rights and responded to new developments in their own country and across the Middle East. 
The Future is Feminist: Women and Social Change in Interwar Algeria (Cornell University Press, 2023) reveals a broad consensus that the advancement of Muslim women was necessary to Algeria’s progress. Rahnama draws on new sources to explain the “ecosystem of intellectual energy devoted to Muslim” that debated girls’ education, women’s employment, voting rights, and women’s and men’s headwear. The book places Algeria in a broader regional conversation, as writers turned to Islamic teachings and history and looked to contemporary changes to women’s political and social opportunities in Egypt, Turkey, Afghanistan, and Palestine to justify needed reforms in Algeria. These discussions in the interwar period sowed seeds that would blossom in the 1950s and 60s as Algerian women joined the nationalist movement, and gained new platforms to contribute their own opinions to these contested issues.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 07 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara Rahnama</itunes:subtitle>
      <itunes:summary>When Algerians of the 1920s and 30s imagined the future of their country, women’s liberation was foundational to their vision. From the first generation of French-educated schoolteachers, to urban domestic workers who challenged spatial and economic divisions, to nationalist journalists pushing back against French colonial claims, Sara Rahnama describes how a range of Algerian actors conceived of women’s rights and responded to new developments in their own country and across the Middle East. 
The Future is Feminist: Women and Social Change in Interwar Algeria (Cornell University Press, 2023) reveals a broad consensus that the advancement of Muslim women was necessary to Algeria’s progress. Rahnama draws on new sources to explain the “ecosystem of intellectual energy devoted to Muslim” that debated girls’ education, women’s employment, voting rights, and women’s and men’s headwear. The book places Algeria in a broader regional conversation, as writers turned to Islamic teachings and history and looked to contemporary changes to women’s political and social opportunities in Egypt, Turkey, Afghanistan, and Palestine to justify needed reforms in Algeria. These discussions in the interwar period sowed seeds that would blossom in the 1950s and 60s as Algerian women joined the nationalist movement, and gained new platforms to contribute their own opinions to these contested issues.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Algerians of the 1920s and 30s imagined the future of their country, women’s liberation was foundational to their vision. From the first generation of French-educated schoolteachers, to urban domestic workers who challenged spatial and economic divisions, to nationalist journalists pushing back against French colonial claims, Sara Rahnama describes how a range of Algerian actors conceived of women’s rights and responded to new developments in their own country and across the Middle East. </p><p><a href="https://bookshop.org/a/12343/9781501772993"><em>The Future is Feminist: Women and Social Change in Interwar Algeria</em></a> (Cornell University Press, 2023) reveals a broad consensus that the advancement of Muslim women was necessary to Algeria’s progress. Rahnama draws on new sources to explain the “ecosystem of intellectual energy devoted to Muslim” that debated girls’ education, women’s employment, voting rights, and women’s and men’s headwear. The book places Algeria in a broader regional conversation, as writers turned to Islamic teachings and history and looked to contemporary changes to women’s political and social opportunities in Egypt, Turkey, Afghanistan, and Palestine to justify needed reforms in Algeria. These discussions in the interwar period sowed seeds that would blossom in the 1950s and 60s as Algerian women joined the nationalist movement, and gained new platforms to contribute their own opinions to these contested issues.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2992</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6955351048.mp3?updated=1704558711" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emma Kuby, "Political Survivors: The Resistance, the Cold War, and the Fight against Concentration Camps After 1945" (Cornell UP, 2019)</title>
      <description>Emma Kuby’s new book, Political Survivors: The Resistance, the Cold War, and the Fight against Concentration Camps After 1945 (Cornell UP, 2019) traces the fascinating history of the International Commission Against the Concentration Camp Regime (CICRC) established in 1949 by the French intellectual and Nazi camp survivor David Rousset. In the wake of the Second World War, Rousset called upon fellow deportees who had been detained for their political activities to serve as expert witnesses to Nazism’s “concentrationary universe” and to oppose any repetition of its crimes in the postwar world.
Following the work of the CICRC through the 1950s and up to the end of the Algerian War, Political Survivors examines the vicissitudes of an organization whose makeup and activities embodied the complexities of the post-1945 political field. Negotiating the traumatic experience and memory of the war, the CICRC’s members and activism were caught up in the politics of the Cold War. This included receiving funding support from the CIA. Attending to sites of political repression and incarceration around the globe, from the Soviet Union’s gulag system to Franco’s Spain, Greece, Tunisia, China, and French Algeria, the international group’s preoccupations also expressed the specificities of French national and imperial politics. The CICRC’s investigations and dramatic mock trials exposed and denounced some injustices, but short-circuited in the face of others. The organization’s insistence on the repeatability of the Nazi camp system was both a source of its power to judge and a weakness. When confronted with situations in which past and present could not be compared so easily, the group’s mission fell short. Plagued by a number of tensions, including a membership policy that refused “racial” victims and did not engage the issue of genocide, the organization ultimately foundered over the case of the Algerian War. Analyzing this complex history, Political Survivors is a book that feels all-too-urgent in 2019. Readers interested in learning more about political violence and resistances past and present will find its insights challenging, and deeply thought-provoking.
To read Emma’s thoughts on the contemporary relevance of the history she treats in Political Survivors, particularly with respect to the detention of migrants in the United States today, see her July 2, 2019 piece in Dissent here.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest, please send an email to: panchasi@sfu.ca.
*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 07 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emma Kuby</itunes:subtitle>
      <itunes:summary>Emma Kuby’s new book, Political Survivors: The Resistance, the Cold War, and the Fight against Concentration Camps After 1945 (Cornell UP, 2019) traces the fascinating history of the International Commission Against the Concentration Camp Regime (CICRC) established in 1949 by the French intellectual and Nazi camp survivor David Rousset. In the wake of the Second World War, Rousset called upon fellow deportees who had been detained for their political activities to serve as expert witnesses to Nazism’s “concentrationary universe” and to oppose any repetition of its crimes in the postwar world.
Following the work of the CICRC through the 1950s and up to the end of the Algerian War, Political Survivors examines the vicissitudes of an organization whose makeup and activities embodied the complexities of the post-1945 political field. Negotiating the traumatic experience and memory of the war, the CICRC’s members and activism were caught up in the politics of the Cold War. This included receiving funding support from the CIA. Attending to sites of political repression and incarceration around the globe, from the Soviet Union’s gulag system to Franco’s Spain, Greece, Tunisia, China, and French Algeria, the international group’s preoccupations also expressed the specificities of French national and imperial politics. The CICRC’s investigations and dramatic mock trials exposed and denounced some injustices, but short-circuited in the face of others. The organization’s insistence on the repeatability of the Nazi camp system was both a source of its power to judge and a weakness. When confronted with situations in which past and present could not be compared so easily, the group’s mission fell short. Plagued by a number of tensions, including a membership policy that refused “racial” victims and did not engage the issue of genocide, the organization ultimately foundered over the case of the Algerian War. Analyzing this complex history, Political Survivors is a book that feels all-too-urgent in 2019. Readers interested in learning more about political violence and resistances past and present will find its insights challenging, and deeply thought-provoking.
To read Emma’s thoughts on the contemporary relevance of the history she treats in Political Survivors, particularly with respect to the detention of migrants in the United States today, see her July 2, 2019 piece in Dissent here.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest, please send an email to: panchasi@sfu.ca.
*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.niu.edu/history/about/faculty/kuby.shtml">Emma Kuby</a>’s new book, <em>Political Survivors: The Resistance, the Cold War, and the Fight against Concentration Camps After 1945</em> (Cornell UP, 2019) traces the fascinating history of the International Commission Against the Concentration Camp Regime (CICRC) established in 1949 by the French intellectual and Nazi camp survivor David Rousset. In the wake of the Second World War, Rousset called upon fellow deportees who had been detained for their political activities to serve as expert witnesses to Nazism’s “concentrationary universe” and to oppose any repetition of its crimes in the postwar world.</p><p>Following the work of the CICRC through the 1950s and up to the end of the Algerian War, <em>Political Survivors</em> examines the vicissitudes of an organization whose makeup and activities embodied the complexities of the post-1945 political field. Negotiating the traumatic experience and memory of the war, the CICRC’s members and activism were caught up in the politics of the Cold War. This included receiving funding support from the CIA. Attending to sites of political repression and incarceration around the globe, from the Soviet Union’s gulag system to Franco’s Spain, Greece, Tunisia, China, and French Algeria, the international group’s preoccupations also expressed the specificities of French national and imperial politics. The CICRC’s investigations and dramatic mock trials exposed and denounced some injustices, but short-circuited in the face of others. The organization’s insistence on the repeatability of the Nazi camp system was both a source of its power to judge and a weakness. When confronted with situations in which past and present could not be compared so easily, the group’s mission fell short. Plagued by a number of tensions, including a membership policy that refused “racial” victims and did not engage the issue of genocide, the organization ultimately foundered over the case of the Algerian War. Analyzing this complex history, <em>Political Survivors </em>is a book that feels all-too-urgent in 2019. Readers interested in learning more about political violence and resistances past and present will find its insights challenging, and deeply thought-provoking.</p><p>To read Emma’s thoughts on the contemporary relevance of the history she treats in <em>Political Survivors</em>, particularly with respect to the detention of migrants in the United States today, see her July 2, 2019 piece in <em>Dissent</em> <a href="https://www.dissentmagazine.org/online_articles/concentration-camps-america-aoc-history">here</a>.</p><p><em>Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest, please send an email to: </em><a href="mailto:panchasi@sfu.ca"><em>panchasi@sfu.ca</em></a><em>.</em></p><p>*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit <a href="https://agonyklub.com/">https://agonyklub.com/</a>.</p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3773</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eileen Botting, "The Wollstonecraftian Mind" (Routledge, 2019)</title>
      <description>Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women’s place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 06 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eileen Botting</itunes:subtitle>
      <itunes:summary>Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women’s place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://politicalscience.nd.edu/people/eileen-hunt-botting/">Eileen Hunt Botting</a> is Professor of Political Science at Notre Dame and co-editor with <a href="http://www.sandrineberges.com/">Sandrine Berges</a> and <a href="http://www.alancoffee.com/">Alan Coffee</a> of the anthology <a href="http://www.amazon.com/dp/1138709972/?tag=newbooinhis-20"><em>The Wollstonecraftian Mind</em></a><em> </em>(Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women’s place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era.</p><p><em>Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled </em>The World Come of Age: An Intellectual History of Liberation Theology<em> (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4126</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Roland Allen, "The Notebook: A History of Thinking on Paper" (Profile Books, 2023)</title>
      <description>We see notebooks everywhere we go. But where did this simple invention come from? How did they revolutionise our lives, and why are they such powerful tools for creativity? And how can using a notebook help you change the way you think?
In The Notebook: A History of Thinking on Paper (Profile Books, 2023), Roland Allen reveals all the answers. Ranging from the bustling markets of mediaeval Florence to the quiet studies of our greatest thinkers, he follows a trail of dazzling ideas, revealing how the notebook became our most dependable and versatile tool for creative thinking. He tells the notebook stories of artists like Leonardo and Frida Kahlo, scientists from Isaac Newton to Marie Curie, and writers from Chaucer to Henry James. We watch Darwin developing his theory of evolution in tiny pocketbooks, see Agatha Christie plotting a hundred murders in scrappy exercise books, and learn how Bruce Chatwin unwittingly inspired the creation of the Moleskine.
On the way we meet a host of cooks, kings, sailors, fishermen, musicians, engineers, politicians, adventurers and mathematicians, who all used their notebooks as a space for thinking and to shape the modern world.
In an age of AI and digital overload, the humble notebook is more relevant than ever. Allen shows how bullet points can combat ADHD, journals can ease PTSD, and patient diaries soften the trauma of reawakening from coma. The everyday act of moving a pen across paper can have profound consequences, changing the way we think and feel: making us more creative, more productive - and happier.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 06 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1401</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roland Allen</itunes:subtitle>
      <itunes:summary>We see notebooks everywhere we go. But where did this simple invention come from? How did they revolutionise our lives, and why are they such powerful tools for creativity? And how can using a notebook help you change the way you think?
In The Notebook: A History of Thinking on Paper (Profile Books, 2023), Roland Allen reveals all the answers. Ranging from the bustling markets of mediaeval Florence to the quiet studies of our greatest thinkers, he follows a trail of dazzling ideas, revealing how the notebook became our most dependable and versatile tool for creative thinking. He tells the notebook stories of artists like Leonardo and Frida Kahlo, scientists from Isaac Newton to Marie Curie, and writers from Chaucer to Henry James. We watch Darwin developing his theory of evolution in tiny pocketbooks, see Agatha Christie plotting a hundred murders in scrappy exercise books, and learn how Bruce Chatwin unwittingly inspired the creation of the Moleskine.
On the way we meet a host of cooks, kings, sailors, fishermen, musicians, engineers, politicians, adventurers and mathematicians, who all used their notebooks as a space for thinking and to shape the modern world.
In an age of AI and digital overload, the humble notebook is more relevant than ever. Allen shows how bullet points can combat ADHD, journals can ease PTSD, and patient diaries soften the trauma of reawakening from coma. The everyday act of moving a pen across paper can have profound consequences, changing the way we think and feel: making us more creative, more productive - and happier.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We see notebooks everywhere we go. But where did this simple invention come from? How did they revolutionise our lives, and why are they such powerful tools for creativity? And how can using a notebook help you change the way you think?</p><p>In <a href="https://profilebooks.com/work/the-notebook/"><em>The Notebook: A History of Thinking on Paper</em></a> (Profile Books, 2023), Roland Allen reveals all the answers. Ranging from the bustling markets of mediaeval Florence to the quiet studies of our greatest thinkers, he follows a trail of dazzling ideas, revealing how the notebook became our most dependable and versatile tool for creative thinking. He tells the notebook stories of artists like Leonardo and Frida Kahlo, scientists from Isaac Newton to Marie Curie, and writers from Chaucer to Henry James. We watch Darwin developing his theory of evolution in tiny pocketbooks, see Agatha Christie plotting a hundred murders in scrappy exercise books, and learn how Bruce Chatwin unwittingly inspired the creation of the Moleskine.</p><p>On the way we meet a host of cooks, kings, sailors, fishermen, musicians, engineers, politicians, adventurers and mathematicians, who all used their notebooks as a space for thinking and to shape the modern world.</p><p>In an age of AI and digital overload, the humble notebook is more relevant than ever. Allen shows how bullet points can combat ADHD, journals can ease PTSD, and patient diaries soften the trauma of reawakening from coma. The everyday act of moving a pen across paper can have profound consequences, changing the way we think and feel: making us more creative, more productive - and happier.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3631</itunes:duration>
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      <title>Pavel Khazanov, "The Russia that We Have Lost: Pre-Soviet Past as Anti-Soviet Discourse" (U Wisconsin Press, 2023)</title>
      <description>In 1917, Bolshevik revolutionaries overthrew the tsar of Russia and established a new, communist government, one that viewed the Imperial Russia of old as a righteously vanquished enemy. And yet, as Pavel Khazanov shows in The Russia that We Have Lost: Pre-Soviet Past as Anti-Soviet Discourse (U Wisconsin Press, 2023), after the collapse of Stalinism, a reconfiguration of Imperial Russia slowly began to emerge, recalling the culture of tsarist Russia not as a disgrace but as a glory, a past to not only remember but to recover, and to deploy against what to many seemed like a discredited socialist project.
Khazanov’s careful untangling of this discourse in the late Soviet period reveals a process that involved figures of all political stripes, from staunch conservatives to avowed intelligentsia liberals. Further, Khazanov shows that this process occurred not outside of or in opposition to Soviet guidance and censorship, but in mainstream Soviet culture that commanded wide audiences, especially among the Soviet middle class. Excavating the cultural logic of this newly foundational, mythic memory of a “lost Russia,” Khazanov reveals why, despite the apparently liberal achievement of the collapse of the Soviet Union in 1991, Boris Yeltsin (and later, Vladamir Putin) successfully steered Russia into oligarchy and increasing autocracy. The anti-Soviet memory of the pre-Soviet past, ironically constructed during the late socialist period, became and remains a politically salient narrative, a point of consensus that surprisingly attracts both contemporary regime loyalists and their would-be liberal opposition.
This book can be purchased a discounted rate for a limited time using the code ASEES23WISC here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 06 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>258</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pavel Khazanov</itunes:subtitle>
      <itunes:summary>In 1917, Bolshevik revolutionaries overthrew the tsar of Russia and established a new, communist government, one that viewed the Imperial Russia of old as a righteously vanquished enemy. And yet, as Pavel Khazanov shows in The Russia that We Have Lost: Pre-Soviet Past as Anti-Soviet Discourse (U Wisconsin Press, 2023), after the collapse of Stalinism, a reconfiguration of Imperial Russia slowly began to emerge, recalling the culture of tsarist Russia not as a disgrace but as a glory, a past to not only remember but to recover, and to deploy against what to many seemed like a discredited socialist project.
Khazanov’s careful untangling of this discourse in the late Soviet period reveals a process that involved figures of all political stripes, from staunch conservatives to avowed intelligentsia liberals. Further, Khazanov shows that this process occurred not outside of or in opposition to Soviet guidance and censorship, but in mainstream Soviet culture that commanded wide audiences, especially among the Soviet middle class. Excavating the cultural logic of this newly foundational, mythic memory of a “lost Russia,” Khazanov reveals why, despite the apparently liberal achievement of the collapse of the Soviet Union in 1991, Boris Yeltsin (and later, Vladamir Putin) successfully steered Russia into oligarchy and increasing autocracy. The anti-Soviet memory of the pre-Soviet past, ironically constructed during the late socialist period, became and remains a politically salient narrative, a point of consensus that surprisingly attracts both contemporary regime loyalists and their would-be liberal opposition.
This book can be purchased a discounted rate for a limited time using the code ASEES23WISC here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1917, Bolshevik revolutionaries overthrew the tsar of Russia and established a new, communist government, one that viewed the Imperial Russia of old as a righteously vanquished enemy. And yet, as Pavel Khazanov shows in <a href="https://bookshop.org/a/12343/9780299345105"><em>The Russia that We Have Lost: Pre-Soviet Past as Anti-Soviet Discourse</em></a> (U Wisconsin Press, 2023), after the collapse of Stalinism, a reconfiguration of Imperial Russia slowly began to emerge, recalling the culture of tsarist Russia not as a disgrace but as a glory, a past to not only remember but to recover, and to deploy against what to many seemed like a discredited socialist project.</p><p>Khazanov’s careful untangling of this discourse in the late Soviet period reveals a process that involved figures of all political stripes, from staunch conservatives to avowed intelligentsia liberals. Further, Khazanov shows that this process occurred not outside of or in opposition to Soviet guidance and censorship, but in mainstream Soviet culture that commanded wide audiences, especially among the Soviet middle class. Excavating the cultural logic of this newly foundational, mythic memory of a “lost Russia,” Khazanov reveals why, despite the apparently liberal achievement of the collapse of the Soviet Union in 1991, Boris Yeltsin (and later, Vladamir Putin) successfully steered Russia into oligarchy and increasing autocracy. The anti-Soviet memory of the pre-Soviet past, ironically constructed during the late socialist period, became and remains a politically salient narrative, a point of consensus that surprisingly attracts both contemporary regime loyalists and their would-be liberal opposition.</p><p>This book can be purchased a discounted rate for a limited time using the code ASEES23WISC <a href="https://uwpress.wisc.edu/books/6080.htm">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2082</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Martyn Whittock, "American Vikings: How the Norse Sailed into the Lands and Imaginations of America" (Pegasus Books, 2023)</title>
      <description>A vivid and illuminating new history--separate fact from fiction, myth from legend--exploring the early Vikings settlements in North America.
Vikings are an enduring subject of fascination. The combination of adventure, mythology, violence, and exploration continues to grip our attention. As a result, for more than a millennium the Vikings have traveled far and wide, not least across the turbulent seas of our minds and imaginations.
The geographical reach of the Norse was extraordinary. For centuries medieval sagas, first recorded in Iceland, claimed that Vikings reached North America around the year 1000. This book explores that claim, separating fact from fiction and myth from mischief, to assess the enduring legacy of this claim in America. The search for "American Vikings" connects a vast range of different areas; from the latest archaeological evidence for their actual settlement in North America to the myth-making of nineteenth-century Scandinavian pioneers in the Midwest; and from ancient adventurers to the political ideologies in the twenty-first century. It is a journey from the high seas of a millennium ago to the swirling waters and dark undercurrents of the online world of today.
No doubt, the warlike Vikings would have understood how their image could be "weaponized." In the same way, they would probably have grasped how their dramatic, violent, passionate, and discordant mythologies could appeal to our era and cultural setting. They might, though, have been more surprised at how their image has been commercialized and commodified. A vivid new history by a master of the form, American Vikings (Pegasus Books, 2023) explores how the Norse first sailed into the lands, and then into the imaginations, of America.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1400</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martyn Whittock</itunes:subtitle>
      <itunes:summary>A vivid and illuminating new history--separate fact from fiction, myth from legend--exploring the early Vikings settlements in North America.
Vikings are an enduring subject of fascination. The combination of adventure, mythology, violence, and exploration continues to grip our attention. As a result, for more than a millennium the Vikings have traveled far and wide, not least across the turbulent seas of our minds and imaginations.
The geographical reach of the Norse was extraordinary. For centuries medieval sagas, first recorded in Iceland, claimed that Vikings reached North America around the year 1000. This book explores that claim, separating fact from fiction and myth from mischief, to assess the enduring legacy of this claim in America. The search for "American Vikings" connects a vast range of different areas; from the latest archaeological evidence for their actual settlement in North America to the myth-making of nineteenth-century Scandinavian pioneers in the Midwest; and from ancient adventurers to the political ideologies in the twenty-first century. It is a journey from the high seas of a millennium ago to the swirling waters and dark undercurrents of the online world of today.
No doubt, the warlike Vikings would have understood how their image could be "weaponized." In the same way, they would probably have grasped how their dramatic, violent, passionate, and discordant mythologies could appeal to our era and cultural setting. They might, though, have been more surprised at how their image has been commercialized and commodified. A vivid new history by a master of the form, American Vikings (Pegasus Books, 2023) explores how the Norse first sailed into the lands, and then into the imaginations, of America.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A vivid and illuminating new history--separate fact from fiction, myth from legend--exploring the early Vikings settlements in North America.</p><p>Vikings are an enduring subject of fascination. The combination of adventure, mythology, violence, and exploration continues to grip our attention. As a result, for more than a millennium the Vikings have traveled far and wide, not least across the turbulent seas of our minds and imaginations.</p><p>The geographical reach of the Norse was extraordinary. For centuries medieval sagas, first recorded in Iceland, claimed that Vikings reached North America around the year 1000. This book explores that claim, separating fact from fiction and myth from mischief, to assess the enduring legacy of this claim in America. The search for "American Vikings" connects a vast range of different areas; from the latest archaeological evidence for their actual settlement in North America to the myth-making of nineteenth-century Scandinavian pioneers in the Midwest; and from ancient adventurers to the political ideologies in the twenty-first century. It is a journey from the high seas of a millennium ago to the swirling waters and dark undercurrents of the online world of today.</p><p>No doubt, the warlike Vikings would have understood how their image could be "weaponized." In the same way, they would probably have grasped how their dramatic, violent, passionate, and discordant mythologies could appeal to our era and cultural setting. They might, though, have been more surprised at how their image has been commercialized and commodified. A vivid new history by a master of the form, <a href="https://bookshop.org/a/12343/9781639365357"><em>American Vikings</em></a><em> </em>(Pegasus Books, 2023) explores how the Norse first sailed into the lands, and then into the imaginations, of America.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1900</itunes:duration>
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      <title>Kate Kirkpatrick, "Becoming Beauvoir: A Life" (Bloomsbury Academic, 2019)</title>
      <description>Kate Kirkpatrick a lecturer in Religion, Philosophy and Culture at King’s College London and author of Becoming Beauvoir: A Life (Bloomsbury Academic, 2019). Kirkpatrick has given us a biography that addresses the puzzle and contradictions of the life of the philosopher Simone de Beauvoir drawn from never-before-published diaries and letters to tell the fascinating story of how choices shaped her life. Beauvoir, a writer and feminist icon, won prestigious literary prizes and scandalized many with her now classic The Second Sex. She is now celebrated, but during her life she was a controversial figure both by conventional and feminists’ standards. As one who chose to write about lived ideas, both in fiction and essays, rather than build philosophical systems she was easily dismissed as Jean-Paul Sartre’s overly loyal side kick. Kirkpatrick shows how Beauvoir’s thinking evolved as a feminist and a philosopher – labels she was reluctant to embrace. The author reexamines the overemphasis on Beauvoir’s atheism, the extent of her political engagement, and her ethical failures in regard to third parties in the Sartre/Beauvoir relational triads. Beginning with her childhood to her adoption of Sylvie Le Bon, Kirkpatrick focuses on the significant relationships in Beauvoir’s life to expand our understand of how they shaped her thinking about the nature of subjectivity. Becoming Beauvoir demonstrates how the choices we make shape who we become.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the intellectual history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kate Kirkpatrick</itunes:subtitle>
      <itunes:summary>Kate Kirkpatrick a lecturer in Religion, Philosophy and Culture at King’s College London and author of Becoming Beauvoir: A Life (Bloomsbury Academic, 2019). Kirkpatrick has given us a biography that addresses the puzzle and contradictions of the life of the philosopher Simone de Beauvoir drawn from never-before-published diaries and letters to tell the fascinating story of how choices shaped her life. Beauvoir, a writer and feminist icon, won prestigious literary prizes and scandalized many with her now classic The Second Sex. She is now celebrated, but during her life she was a controversial figure both by conventional and feminists’ standards. As one who chose to write about lived ideas, both in fiction and essays, rather than build philosophical systems she was easily dismissed as Jean-Paul Sartre’s overly loyal side kick. Kirkpatrick shows how Beauvoir’s thinking evolved as a feminist and a philosopher – labels she was reluctant to embrace. The author reexamines the overemphasis on Beauvoir’s atheism, the extent of her political engagement, and her ethical failures in regard to third parties in the Sartre/Beauvoir relational triads. Beginning with her childhood to her adoption of Sylvie Le Bon, Kirkpatrick focuses on the significant relationships in Beauvoir’s life to expand our understand of how they shaped her thinking about the nature of subjectivity. Becoming Beauvoir demonstrates how the choices we make shape who we become.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the intellectual history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.kcl.ac.uk/people/kate-kirkpatrick">Kate Kirkpatrick</a> a lecturer in Religion, Philosophy and Culture at King’s College London and author of <a href="http://www.amazon.com/dp/1350047171/?tag=newbooinhis-20"><em>Becoming Beauvoir: A Life</em></a><em> (</em>Bloomsbury Academic, 2019). Kirkpatrick has given us a biography that addresses the puzzle and contradictions of the life of the philosopher Simone de Beauvoir drawn from never-before-published diaries and letters to tell the fascinating story of how choices shaped her life. Beauvoir, a writer and feminist icon, won prestigious literary prizes and scandalized many with her now classic <em>The Second Sex. </em>She is now celebrated, but during her life she was a controversial figure both by conventional and feminists’ standards. As one who chose to write about lived ideas, both in fiction and essays, rather than build philosophical systems she was easily dismissed as Jean-Paul Sartre’s overly loyal side kick. Kirkpatrick shows how Beauvoir’s thinking evolved as a feminist and a philosopher – labels she was reluctant to embrace. The author reexamines the overemphasis on Beauvoir’s atheism, the extent of her political engagement, and her ethical failures in regard to third parties in the Sartre/Beauvoir relational triads. Beginning with her childhood to her adoption of Sylvie Le Bon, Kirkpatrick focuses on the significant relationships in Beauvoir’s life to expand our understand of how they shaped her thinking about the nature of subjectivity. <em>Becoming Beauvoir</em> demonstrates how the choices we make shape who we become.</p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the intellectual history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3381</itunes:duration>
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      <title>Marcy Norton, "The Tame and the Wild: People and Animals after 1492" (Harvard UP, 2024)</title>
      <description>In The Tame and the Wild: People and Animals after 1492 (Harvard University Press, 2024), Dr. Marcy Norton offers a dramatic new interpretation of the encounter between Europe and the Americas that reveals the crucial role of animals in the shaping of the modern world.
When the men and women of the island of Guanahani first made contact with Christopher Columbus and his crew on October 12, 1492, the cultural differences between the two groups were vaster than the oceans that had separated them. There is perhaps no better demonstration than the divide in their respective ways of relating to animals. In this book, Dr. Norton tells a new history of the colonisation of the Americas, one that places wildlife and livestock at the centre of the story. She reveals that the encounters between European and Native American beliefs about animal life transformed societies on both sides of the Atlantic.
Europeans’ strategies and motives for conquest were inseparable from the horses that carried them in military campaigns and the dogs they deployed to terrorise Native peoples. Even more crucial were the sheep, cattle, pigs, and chickens whose flesh became food and whose skins became valuable commodities. Yet as central as the domestication of animals was to European plans in the Americas, Native peoples’ own practices around animals proved just as crucial in shaping the world after 1492. Cultures throughout the Caribbean, Amazonia, and Mexico were deeply invested in familiarisation: the practice of capturing wild animals—not only parrots and monkeys but even tapir, deer, and manatee—and turning some of them into “companion species.” These taming practices not only influenced the way Indigenous people responded to human and nonhuman intruders but also transformed European culture itself, paving the way for both zoological science and the modern pet.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marcy Norton</itunes:subtitle>
      <itunes:summary>In The Tame and the Wild: People and Animals after 1492 (Harvard University Press, 2024), Dr. Marcy Norton offers a dramatic new interpretation of the encounter between Europe and the Americas that reveals the crucial role of animals in the shaping of the modern world.
When the men and women of the island of Guanahani first made contact with Christopher Columbus and his crew on October 12, 1492, the cultural differences between the two groups were vaster than the oceans that had separated them. There is perhaps no better demonstration than the divide in their respective ways of relating to animals. In this book, Dr. Norton tells a new history of the colonisation of the Americas, one that places wildlife and livestock at the centre of the story. She reveals that the encounters between European and Native American beliefs about animal life transformed societies on both sides of the Atlantic.
Europeans’ strategies and motives for conquest were inseparable from the horses that carried them in military campaigns and the dogs they deployed to terrorise Native peoples. Even more crucial were the sheep, cattle, pigs, and chickens whose flesh became food and whose skins became valuable commodities. Yet as central as the domestication of animals was to European plans in the Americas, Native peoples’ own practices around animals proved just as crucial in shaping the world after 1492. Cultures throughout the Caribbean, Amazonia, and Mexico were deeply invested in familiarisation: the practice of capturing wild animals—not only parrots and monkeys but even tapir, deer, and manatee—and turning some of them into “companion species.” These taming practices not only influenced the way Indigenous people responded to human and nonhuman intruders but also transformed European culture itself, paving the way for both zoological science and the modern pet.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780674737525"><em>The Tame and the Wild: People and Animals after 1492</em></a> (Harvard University Press, 2024), Dr. Marcy Norton offers a dramatic new interpretation of the encounter between Europe and the Americas that reveals the crucial role of animals in the shaping of the modern world.</p><p>When the men and women of the island of Guanahani first made contact with Christopher Columbus and his crew on October 12, 1492, the cultural differences between the two groups were vaster than the oceans that had separated them. There is perhaps no better demonstration than the divide in their respective ways of relating to animals. In this book, Dr. Norton tells a new history of the colonisation of the Americas, one that places wildlife and livestock at the centre of the story. She reveals that the encounters between European and Native American beliefs about animal life transformed societies on both sides of the Atlantic.</p><p>Europeans’ strategies and motives for conquest were inseparable from the horses that carried them in military campaigns and the dogs they deployed to terrorise Native peoples. Even more crucial were the sheep, cattle, pigs, and chickens whose flesh became food and whose skins became valuable commodities. Yet as central as the domestication of animals was to European plans in the Americas, Native peoples’ own practices around animals proved just as crucial in shaping the world after 1492. Cultures throughout the Caribbean, Amazonia, and Mexico were deeply invested in familiarisation: the practice of capturing wild animals—not only parrots and monkeys but even tapir, deer, and manatee—and turning some of them into “companion species.” These taming practices not only influenced the way Indigenous people responded to human and nonhuman intruders but also transformed European culture itself, paving the way for both zoological science and the modern pet.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3638</itunes:duration>
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      <title>Claire Myers Owens and the Banned Book</title>
      <description>Why did the New York Public Library ban a novel about women’s independence? What was the Human Potential Movement? And who was Claire Myers Owens?
Today’s book is: Rivers of Light: The Life of Claire Myers Owens (Syracuse University Press,, 2019) by Miriam Kalman Friedman, which is a biography of Owens, who grew up in a conservative, middle-class family in Texas, but sought adventure and freedom. At twenty years old, she left home and quickly found a community of like-minded free spirits and intellectuals in New York’s Greenwich Village. There Owens wrote novels and short stories, including the controversial novel The Unpredictable Adventure: A Comedy of Woman’s Independence, which was banned by the New York Public Library for its “risqué” content. Drawn to ideals of self-actualization and creative freedom, Owens became a key figure in the Human Potential Movement along with founder Abraham Maslow and Aldous Huxley. In her later years, Owens devoted her life to the practice of Zen Buddhism, and published her final book, Zen and the Lady, at the age of eighty-three. Dr. Friedman’s rediscovery of Owens brings attention to her little known yet extraordinary life and passionate spirit. Drawing upon autobiographies, letters, journals, and novels, Dr. Friedman chronicles Owens’s robust intellect and her tumultuous private life.
Our guest is: Dr. Miriam Kalman Friedman, who is a writing coach, editor, and lecturer. She has published multiple books on feminism, women, and women's studies. She is the author of Rivers of Light: The Life of Claire Myers Owens.
Our host is: Dr. Christina Gessler, who is the host and producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Listeners may also be interested in:

Exploring the Emotional Arc of Turning a Dissertation into A Book

Becoming the Writer You Already Are, by Michelle R. Boyd

This discussion of the book Becoming the Writer You Already Are


Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us here to learn from experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? You’ll find them all archived here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Miriam Kalman Friedman</itunes:subtitle>
      <itunes:summary>Why did the New York Public Library ban a novel about women’s independence? What was the Human Potential Movement? And who was Claire Myers Owens?
Today’s book is: Rivers of Light: The Life of Claire Myers Owens (Syracuse University Press,, 2019) by Miriam Kalman Friedman, which is a biography of Owens, who grew up in a conservative, middle-class family in Texas, but sought adventure and freedom. At twenty years old, she left home and quickly found a community of like-minded free spirits and intellectuals in New York’s Greenwich Village. There Owens wrote novels and short stories, including the controversial novel The Unpredictable Adventure: A Comedy of Woman’s Independence, which was banned by the New York Public Library for its “risqué” content. Drawn to ideals of self-actualization and creative freedom, Owens became a key figure in the Human Potential Movement along with founder Abraham Maslow and Aldous Huxley. In her later years, Owens devoted her life to the practice of Zen Buddhism, and published her final book, Zen and the Lady, at the age of eighty-three. Dr. Friedman’s rediscovery of Owens brings attention to her little known yet extraordinary life and passionate spirit. Drawing upon autobiographies, letters, journals, and novels, Dr. Friedman chronicles Owens’s robust intellect and her tumultuous private life.
Our guest is: Dr. Miriam Kalman Friedman, who is a writing coach, editor, and lecturer. She has published multiple books on feminism, women, and women's studies. She is the author of Rivers of Light: The Life of Claire Myers Owens.
Our host is: Dr. Christina Gessler, who is the host and producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Listeners may also be interested in:

Exploring the Emotional Arc of Turning a Dissertation into A Book

Becoming the Writer You Already Are, by Michelle R. Boyd

This discussion of the book Becoming the Writer You Already Are


Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us here to learn from experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? You’ll find them all archived here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did the New York Public Library ban a novel about women’s independence? What was the Human Potential Movement? And who was Claire Myers Owens?</p><p>Today’s book is: <a href="https://bookshop.org/a/12343/9780815611073"><em>Rivers of Light: The Life of Claire Myers Owens</em></a><em> </em>(Syracuse University Press,, 2019) by Miriam Kalman Friedman, which is a biography of Owens, who grew up in a conservative, middle-class family in Texas, but sought adventure and freedom. At twenty years old, she left home and quickly found a community of like-minded free spirits and intellectuals in New York’s Greenwich Village. There Owens wrote novels and short stories, including the controversial novel <em>The Unpredictable Adventure: A Comedy of Woman’s Independence</em>, which was banned by the New York Public Library for its “risqué” content. Drawn to ideals of self-actualization and creative freedom, Owens became a key figure in the Human Potential Movement along with founder Abraham Maslow and Aldous Huxley. In her later years, Owens devoted her life to the practice of Zen Buddhism, and published her final book, <em>Zen and the Lady</em>, at the age of eighty-three. Dr. Friedman’s rediscovery of Owens brings attention to her little known yet extraordinary life and passionate spirit. Drawing upon autobiographies, letters, journals, and novels, Dr. Friedman chronicles Owens’s robust intellect and her tumultuous private life.</p><p>Our guest is: Dr. Miriam Kalman Friedman, who is a writing coach, editor, and lecturer. She has published multiple books on feminism, women, and women's studies. She is the author of <em>Rivers of Light: The Life of Claire Myers Owens.</em></p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who is the host and producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.</p><p>Listeners may also be interested in:</p><ul>
<li><a href="https://newbooksnetwork.com/exploring-the-emotional-arc-of-turning-a-dissertation-into-a-book#entry:268257@1:url">Exploring the Emotional Arc of Turning a Dissertation into A Book</a></li>
<li><em>Becoming the Writer You Already Are, by Michelle R. Boyd</em></li>
<li><a href="https://newbooksnetwork.com/becoming-the-writer-you-already-are-2#entry:263549@1:url">This discussion of the book Becoming the Writer You Already Are</a></li>
</ul><p><br></p><p>Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us here to learn from experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? You’ll find them all archived <a href="https://newbooksnetwork.com/category/academic-partners/academic-life">here.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3653</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2997841488.mp3?updated=1704319912" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Plot</title>
      <description>In this episode of High Theory, Pardis Dabashi tells us about plot. A plot consists of a change with stakes that establish norms. This seemingly simple structure shapes novels, films, politics, and our world, from easy seductions of comfort to difficult promises of liberation.
In the episode, Pardis references Thomas Edison’s 1903 film, Electrocuting an Elephant, which is super sad, and kind of terrifying, but an economical explanation of plot. She also discusses Max Ophüls’s 1953 film, The Earrings of Madame de... as an example of a film with a potentially liberatory plot. We recommend you watch the latter, not the former. Other texts referenced in this episode include Mary Anne Doane’s The Emergence of Cinematic Time (Harvard, 2002) and Lauren Berlant’s Cruel Optimism (Duke, 2011) and Female Complaint (Duke, 2008).
The occasion for our conversation was Pardis’s new book, Losing the Plot: Film and Feeling in the Modern Novel (U Chicago Press, 2023). If you’d like to get yourself a copy there’s a 30% discount on the University of Chicago Press website with the promo code UCPNEW. It’s a book about film and literary modernism, including the work of Nella Larsen, Djuna Barnes, and William Faulkner. The cover is really beautiful, and it’s definitely worth a read if you’re interested in either of the genres it addresses.
Pardis Dabashi is an Assistant Professor of Literatures in English and Film Studies at Bryn Mawr College, where she is also Affiliated Faculty in the Middle Eastern, Central Asian, and North African Studies Program (MECANA). She has published everywhere, and is friends with everyone! She teaches courses in twentieth-century literature, film studies, Middle East studies, and theory. She was also one of the first guests on High Theory! You can listen to her 2020 episode on The Autonomous Work of Art if you’re feeling a flashback.
The image for this episode is a publicity still from George Cukor’s 1936 MGM film Camille, showing Greta Garbo and Robert Taylor in a tense embrace. Digital image from Wikimedia Commons.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/7af903b4-aa75-11ee-a002-3bf12d86b2f2/image/24bfc1.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An Discussion with Pardis Dabashi</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Pardis Dabashi tells us about plot. A plot consists of a change with stakes that establish norms. This seemingly simple structure shapes novels, films, politics, and our world, from easy seductions of comfort to difficult promises of liberation.
In the episode, Pardis references Thomas Edison’s 1903 film, Electrocuting an Elephant, which is super sad, and kind of terrifying, but an economical explanation of plot. She also discusses Max Ophüls’s 1953 film, The Earrings of Madame de... as an example of a film with a potentially liberatory plot. We recommend you watch the latter, not the former. Other texts referenced in this episode include Mary Anne Doane’s The Emergence of Cinematic Time (Harvard, 2002) and Lauren Berlant’s Cruel Optimism (Duke, 2011) and Female Complaint (Duke, 2008).
The occasion for our conversation was Pardis’s new book, Losing the Plot: Film and Feeling in the Modern Novel (U Chicago Press, 2023). If you’d like to get yourself a copy there’s a 30% discount on the University of Chicago Press website with the promo code UCPNEW. It’s a book about film and literary modernism, including the work of Nella Larsen, Djuna Barnes, and William Faulkner. The cover is really beautiful, and it’s definitely worth a read if you’re interested in either of the genres it addresses.
Pardis Dabashi is an Assistant Professor of Literatures in English and Film Studies at Bryn Mawr College, where she is also Affiliated Faculty in the Middle Eastern, Central Asian, and North African Studies Program (MECANA). She has published everywhere, and is friends with everyone! She teaches courses in twentieth-century literature, film studies, Middle East studies, and theory. She was also one of the first guests on High Theory! You can listen to her 2020 episode on The Autonomous Work of Art if you’re feeling a flashback.
The image for this episode is a publicity still from George Cukor’s 1936 MGM film Camille, showing Greta Garbo and Robert Taylor in a tense embrace. Digital image from Wikimedia Commons.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Pardis Dabashi tells us about plot. A plot consists of a change with stakes that establish norms. This seemingly simple structure shapes novels, films, politics, and our world, from easy seductions of comfort to difficult promises of liberation.</p><p>In the episode, Pardis references Thomas Edison’s 1903 film, <a href="https://en.wikipedia.org/wiki/Electrocuting_an_Elephant"><em>Electrocuting an Elephant</em></a><em>, </em>which is super sad, and kind of terrifying, but an economical explanation of plot. She also discusses Max Ophüls’s 1953 film, <a href="https://en.wikipedia.org/wiki/The_Earrings_of_Madame_de..."><em>The Earrings of Madame de... </em></a>as an example of a film with a potentially liberatory plot. We recommend you watch the latter, not the former. Other texts referenced in this episode include Mary Anne Doane’s <a href="https://www.hup.harvard.edu/books/9780674007840"><em>The Emergence of Cinematic Time</em></a> (Harvard, 2002) and Lauren Berlant’s <a href="https://www.dukeupress.edu/cruel-optimism"><em>Cruel Optimism </em></a>(Duke, 2011) and <a href="https://www.dukeupress.edu/the-female-complaint"><em>Female Complaint</em></a> (Duke, 2008).</p><p>The occasion for our conversation was Pardis’s new book, <a href="https://press.uchicago.edu/ucp/books/book/chicago/L/bo206924764.html"><em>Losing the Plot: Film and Feeling in the Modern Novel </em></a>(U Chicago Press, 2023). If you’d like to get yourself a copy there’s a 30% discount on the University of Chicago Press website with the promo code UCPNEW. It’s a book about film and literary modernism, including the work of Nella Larsen, Djuna Barnes, and William Faulkner. The cover is really beautiful, and it’s definitely worth a read if you’re interested in either of the genres it addresses.</p><p><a href="https://pardisdabashi.com/">Pardis Dabashi</a> is an Assistant Professor of Literatures in English and Film Studies at Bryn Mawr College, where she is also Affiliated Faculty in the Middle Eastern, Central Asian, and North African Studies Program (MECANA). She has published everywhere, and is friends with everyone! She teaches courses in twentieth-century literature, film studies, Middle East studies, and theory. She was also one of the first guests on High Theory! You can listen to her 2020 episode on <a href="http://hightheory.net/2020/08/30/autonomous-work-of-art/">The Autonomous Work of Art</a> if you’re feeling a flashback.</p><p>The image for this episode is a publicity still from George Cukor’s 1936 MGM film <em>Camille, </em>showing Greta Garbo and Robert Taylor in a tense embrace. Digital image from <a href="https://commons.wikimedia.org/wiki/File:Camille-128.jpg">Wikimedia Commons</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1134</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7b56e474-aa76-11ee-9ad9-03df0d2878aa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2678363359.mp3?updated=1704313505" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jack Glazier, "Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race" (MSU Press, 2020)</title>
      <description>Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told. 
In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago.
In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism. 
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Jan 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jack Glazier</itunes:subtitle>
      <itunes:summary>Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told. 
In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago.
In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism. 
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told. </p><p>In <a href="https://bookshop.org/a/12343/9781611863505"><em>Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race</em></a><em> </em>(Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago.</p><p>In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism. </p><p><a href="https://anthropology.manoa.hawaii.edu/alex-golub/"><em>Alex Golub</em></a><em> is an associate professor of anthropology at the University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3867</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katherine M. Marino, "Feminism for the Americas: The Making of an International Human Rights Movement" (UNC Press, 2019)</title>
      <description>Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine M. Marino</itunes:subtitle>
      <itunes:summary>Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.ucla.edu/faculty/katherine-marino">Katherine M. Marino</a> is an assistant professor of history at the University of California, Los Angeles. <a href="http://www.amazon.com/dp/1469649691/?tag=newbooinhis-20"><em>Feminism for the Americas: The Making of an International Human Rights Movement</em></a> (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights.</p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her most recent book is entitled </em>The World Come of Age: An Intellectual History of Liberation Theology<em> (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3330</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Noel Malcolm, "Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750" (Oxford UP, 2019)</title>
      <description>Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.
Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.
Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Noel Malcolm</itunes:subtitle>
      <itunes:summary>Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.
Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.
Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sir Noel Malcolm’s captivating new book, <a href="https://bookshop.org/a/12343/9780198830139"><em>Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750</em></a> (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.</p><p>Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilić</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3841</itunes:duration>
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      <title>Lenny A. Ureña Valerio, "Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920" (Ohio UP, 2019</title>
      <description>In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire.
Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective.
Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010.
Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lenny A. Ureña Valerio</itunes:subtitle>
      <itunes:summary>In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire.
Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective.
Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010.
Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780821423738"><em>Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920</em></a> (Ohio University Press, 2019)<em>, </em><a href="http://www.latam.ufl.edu/people/center-staff/lenny-urena/">Lenny Ureña Valerio</a> offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire.</p><p>Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, <em>Colonial Fantasies, Imperial Realities</em> illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective.</p><p>Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010.</p><p><em>Colonial Fantasies, Imperial Realities </em>is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2984</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Martha C. Nussbaum, "Justice for Animals: Our Collective Responsibility" (Simon &amp; Schuster, 2022)</title>
      <description>A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum. 
Animals are in trouble all over the world. Whether through the cruelties of the factory meat industry, poaching and game hunting, habitat destruction, or neglect of the companion animals that people purport to love, animals suffer injustice and horrors at our hands every day. The world needs an ethical awakening, a consciousness-raising movement of international proportions. 
In Justice for Animals (Simon &amp; Schuster, 2023), one of the world’s most influential philosophers and humanists Martha C. Nussbaum provides a revolutionary approach to animal rights, ethics, and law. From dolphins to crows, elephants to octopuses, Nussbaum examines the entire animal kingdom, showcasing the lives of animals with wonder, awe, and compassion to understand how we can create a world in which human beings are truly friends of animals, not exploiters or users. All animals should have a shot at flourishing in their own way. Humans have a collective duty to face and solve animal harm. An urgent call to action and a manual for change, Nussbaum’s groundbreaking theory directs politics and law to help us meet our ethical responsibilities as no book has done before.
Martha C. Nussbaum is currently the Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, appointed in the Department of Philosophy and the Law School.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martha C. Nussbaum</itunes:subtitle>
      <itunes:summary>A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum. 
Animals are in trouble all over the world. Whether through the cruelties of the factory meat industry, poaching and game hunting, habitat destruction, or neglect of the companion animals that people purport to love, animals suffer injustice and horrors at our hands every day. The world needs an ethical awakening, a consciousness-raising movement of international proportions. 
In Justice for Animals (Simon &amp; Schuster, 2023), one of the world’s most influential philosophers and humanists Martha C. Nussbaum provides a revolutionary approach to animal rights, ethics, and law. From dolphins to crows, elephants to octopuses, Nussbaum examines the entire animal kingdom, showcasing the lives of animals with wonder, awe, and compassion to understand how we can create a world in which human beings are truly friends of animals, not exploiters or users. All animals should have a shot at flourishing in their own way. Humans have a collective duty to face and solve animal harm. An urgent call to action and a manual for change, Nussbaum’s groundbreaking theory directs politics and law to help us meet our ethical responsibilities as no book has done before.
Martha C. Nussbaum is currently the Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, appointed in the Department of Philosophy and the Law School.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum. </p><p>Animals are in trouble all over the world. Whether through the cruelties of the factory meat industry, poaching and game hunting, habitat destruction, or neglect of the companion animals that people purport to love, animals suffer injustice and horrors at our hands every day. The world needs an ethical awakening, a consciousness-raising movement of international proportions. </p><p>In <a href="https://bookshop.org/a/12343/9781982102500"><em>Justice for Animals</em></a> (Simon &amp; Schuster, 2023), one of the world’s most influential philosophers and humanists Martha C. Nussbaum provides a revolutionary approach to animal rights, ethics, and law. From dolphins to crows, elephants to octopuses, Nussbaum examines the entire animal kingdom, showcasing the lives of animals with wonder, awe, and compassion to understand how we can create a world in which human beings are truly friends of animals, not exploiters or users. All animals should have a shot at flourishing in their own way. Humans have a collective duty to face and solve animal harm. An urgent call to action and a manual for change, Nussbaum’s groundbreaking theory directs politics and law to help us meet our ethical responsibilities as no book has done before.</p><p>Martha C. Nussbaum is currently the Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, appointed in the Department of Philosophy and the Law School.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Patrick Ffrench, "Roland Barthes and Film: Myth, Eroticism and Poetics" (Bloomsbury, 2019)</title>
      <description>Suspicious of what he called the spectator's "sticky" adherence to the screen, Roland Barthes had a cautious attitude towards cinema. Falling into a hypnotic trance, the philosopher warned, an audience can become susceptible to ideology and "myth". In Roland Barthes and Film: Myth, Eroticism and Poetics (Bloomsbury), Patrick Ffrench explains that although Barthes was wary of film, he engaged deeply with it. Barthes' thought was, Ffrench argues, punctuated by the experience of watching films - and likewise his philosophy of photography, culture, semiotics, ethics and theatricality have been immensely important in film theory.
Focusing particularly on the essays 'The Third Meaning' and 'On Leaving the Cinema' and the acclaimed book Camera Lucida, Ffrench examines Barthes' writing and traces a persistent interest in films and directors, from Fellini and Antonioni, to Eisenstein, the Marx Brothers and Hitchcock. Ffrench explains that although Barthes found pleasure in "leaving the cinema" - disconnecting from its dangerous allure by a literal exit or by forcefully breaking the trance - he found value in returning to the screen anew. Barthes delved beneath the pull of progressing narrative and the moving image by becoming attentive to space and material aesthetics. This book presents an invaluable reassessment of one of the most original and subtle thinkers of the twentieth-century: a figure indebted to the movies.
Bill Schaffer is a semi-retired lecturer in Film Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Ffrench</itunes:subtitle>
      <itunes:summary>Suspicious of what he called the spectator's "sticky" adherence to the screen, Roland Barthes had a cautious attitude towards cinema. Falling into a hypnotic trance, the philosopher warned, an audience can become susceptible to ideology and "myth". In Roland Barthes and Film: Myth, Eroticism and Poetics (Bloomsbury), Patrick Ffrench explains that although Barthes was wary of film, he engaged deeply with it. Barthes' thought was, Ffrench argues, punctuated by the experience of watching films - and likewise his philosophy of photography, culture, semiotics, ethics and theatricality have been immensely important in film theory.
Focusing particularly on the essays 'The Third Meaning' and 'On Leaving the Cinema' and the acclaimed book Camera Lucida, Ffrench examines Barthes' writing and traces a persistent interest in films and directors, from Fellini and Antonioni, to Eisenstein, the Marx Brothers and Hitchcock. Ffrench explains that although Barthes found pleasure in "leaving the cinema" - disconnecting from its dangerous allure by a literal exit or by forcefully breaking the trance - he found value in returning to the screen anew. Barthes delved beneath the pull of progressing narrative and the moving image by becoming attentive to space and material aesthetics. This book presents an invaluable reassessment of one of the most original and subtle thinkers of the twentieth-century: a figure indebted to the movies.
Bill Schaffer is a semi-retired lecturer in Film Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Suspicious of what he called the spectator's "sticky" adherence to the screen, Roland Barthes had a cautious attitude towards cinema. Falling into a hypnotic trance, the philosopher warned, an audience can become susceptible to ideology and "myth". In <a href="https://bookshop.org/a/12343/9781788310659"><em>Roland Barthes and Film: Myth, Eroticism and Poetics</em></a> (Bloomsbury), Patrick Ffrench explains that although Barthes was wary of film, he engaged deeply with it. Barthes' thought was, Ffrench argues, punctuated by the experience of watching films - and likewise his philosophy of photography, culture, semiotics, ethics and theatricality have been immensely important in film theory.</p><p>Focusing particularly on the essays 'The Third Meaning' and 'On Leaving the Cinema' and the acclaimed book <em>Camera Lucida</em>, Ffrench examines Barthes' writing and traces a persistent interest in films and directors, from Fellini and Antonioni, to Eisenstein, the Marx Brothers and Hitchcock. Ffrench explains that although Barthes found pleasure in "leaving the cinema" - disconnecting from its dangerous allure by a literal exit or by forcefully breaking the trance - he found value in returning to the screen anew. Barthes delved beneath the pull of progressing narrative and the moving image by becoming attentive to space and material aesthetics. This book presents an invaluable reassessment of one of the most original and subtle thinkers of the twentieth-century: a figure indebted to the movies.</p><p><em>Bill Schaffer is a semi-retired lecturer in Film Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4532</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Khurram Hussain, "Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity" (Bloomsbury Academic, 2019)</title>
      <description>Delighting in Khurram Hussain’s consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan’s thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Khurram Hussain</itunes:subtitle>
      <itunes:summary>Delighting in Khurram Hussain’s consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan’s thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Delighting in Khurram Hussain’s consistently sparkling prose is reason enough to read his new book<a href="https://www.amazon.com/dp/1350006335/?tag=newbooinhis-20"> <em>Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity</em></a> (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan’s thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jason Read, "The Politics of Transindividuality" (Haymarket Books, 2017)</title>
      <description>Many major political questions today revolve around questions of human nature; what sort of people we are and what sort of people we're capable of being constitute both the goals and limits of the sort of society we can and ought to try and create. Jason Read's The Politics of Transindividuality (Haymarket Books, 2017) looks at a number of figures who've used trandindividuality to explore the ways in which our social context generates various forms of subjectivity, and how those forms of subjectivity can in turn generate the society they occupy. The book covers a variety of figures in topics, going as far back as Spinoza, Hegel and Marx before turning to contemporary thinkers such as Balibar, Simondon, Virno and Lazzarrato, and interrogates the sort of people we are being made into.
Jason Read is a professor of philosophy at the University of Southern Maine. In addition toThe Politics of Transindividuality, he is also the author of The Micro-Politics of Capital: Marx on the Prehistory of the Present (SUNY, 2003).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 31 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Read</itunes:subtitle>
      <itunes:summary>Many major political questions today revolve around questions of human nature; what sort of people we are and what sort of people we're capable of being constitute both the goals and limits of the sort of society we can and ought to try and create. Jason Read's The Politics of Transindividuality (Haymarket Books, 2017) looks at a number of figures who've used trandindividuality to explore the ways in which our social context generates various forms of subjectivity, and how those forms of subjectivity can in turn generate the society they occupy. The book covers a variety of figures in topics, going as far back as Spinoza, Hegel and Marx before turning to contemporary thinkers such as Balibar, Simondon, Virno and Lazzarrato, and interrogates the sort of people we are being made into.
Jason Read is a professor of philosophy at the University of Southern Maine. In addition toThe Politics of Transindividuality, he is also the author of The Micro-Politics of Capital: Marx on the Prehistory of the Present (SUNY, 2003).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many major political questions today revolve around questions of human nature; what sort of people we are and what sort of people we're capable of being constitute both the goals and limits of the sort of society we can and ought to try and create. <a href="https://usm.maine.edu/phi/jason-read">Jason Read</a>'s <a href="http://www.amazon.com/dp/1608466965/?tag=newbooinhis-20"><em>The Politics of Transindividuality</em></a> (Haymarket Books, 2017) looks at a number of figures who've used trandindividuality to explore the ways in which our social context generates various forms of subjectivity, and how those forms of subjectivity can in turn generate the society they occupy. The book covers a variety of figures in topics, going as far back as Spinoza, Hegel and Marx before turning to contemporary thinkers such as Balibar, Simondon, Virno and Lazzarrato, and interrogates the sort of people we are being made into.</p><p>Jason Read is a professor of philosophy at the University of Southern Maine. In addition to<em>The Politics of Transindividuality, he is also the author of</em> <em>The Micro-Politics of Capital: Marx on the Prehistory of the Present </em>(SUNY, 2003).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4540</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erika Dyck, "Psychedelic Prophets: The Letters of Aldous Huxley and Humphry Osmond" (McGill-Queen's UP, 2018)</title>
      <description>Today I talked with historian Erika Dyck about Aldous Huxley, Humphry Osmond and their correspondence over a ten year period. Psychedelic Prophets: The Letters of Aldous Huxley and Humphry Osmond (McGill-Queen's University Press, 2018) is a collection of letters which were carefully curated by Erika and Cynthia Carson Bisbee, Paul Bisbee, and Patrick Farrell. During our discussion, Erika recounts the special relationship between two intellectual juggernauts, Huxley and Osmond, and their discussions about drugs, addiction, and death and dying. This important set of letters raises fascinating questions about medicines, the "psychedelic renaissance," the nature of the mind, and perceptions of reality.
Dyck is the author of Psychedelic Psychiatry: LSD From Clinic to Campus (Johns Hopkins UP, 2010) as well as Culture's Catalyst: Historical Encounters with Peyote and the Native American Church in Canada (Manitoba, 2017).
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erika Dyck</itunes:subtitle>
      <itunes:summary>Today I talked with historian Erika Dyck about Aldous Huxley, Humphry Osmond and their correspondence over a ten year period. Psychedelic Prophets: The Letters of Aldous Huxley and Humphry Osmond (McGill-Queen's University Press, 2018) is a collection of letters which were carefully curated by Erika and Cynthia Carson Bisbee, Paul Bisbee, and Patrick Farrell. During our discussion, Erika recounts the special relationship between two intellectual juggernauts, Huxley and Osmond, and their discussions about drugs, addiction, and death and dying. This important set of letters raises fascinating questions about medicines, the "psychedelic renaissance," the nature of the mind, and perceptions of reality.
Dyck is the author of Psychedelic Psychiatry: LSD From Clinic to Campus (Johns Hopkins UP, 2010) as well as Culture's Catalyst: Historical Encounters with Peyote and the Native American Church in Canada (Manitoba, 2017).
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked with historian <a href="https://artsandscience.usask.ca/profile/EDyck#/profile">Erika Dyck</a> about Aldous Huxley, Humphry Osmond and their correspondence over a ten year period. <a href="http://www.amazon.com/dp/0773555064/?tag=newbooinhis-20">Psychedelic Prophets: The Letters of Aldous Huxley and Humphry Osmond</a> (McGill-Queen's University Press, 2018) is a collection of letters which were carefully curated by Erika and Cynthia Carson Bisbee, Paul Bisbee, and Patrick Farrell. During our discussion, Erika recounts the special relationship between two intellectual juggernauts, Huxley and Osmond, and their discussions about drugs, addiction, and death and dying. This important set of letters raises fascinating questions about medicines, the "psychedelic renaissance," the nature of the mind, and perceptions of reality.</p><p>Dyck is the author of <em>Psychedelic Psychiatry: LSD From Clinic to Campus</em> (Johns Hopkins UP, 2010) as well as <em>Culture's Catalyst: Historical Encounters with Peyote and the Native American Church in Canada</em> (Manitoba, 2017).</p><p><a href="https://apps.pharmacy.wisc.edu/sopdir/lucas_richert/"><em>Lucas Richert</em></a><em> is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3414</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ilaria Tabusso Marcyan, "The Cultural Roots of Slow Food: Peasants, Partisans, and the Landscape of Italian Resistance" (Lexington Books, 2023)</title>
      <description>The Cultural Roots of Slow Food: Peasants, Partisans, and the Landscape of Italian Resistance (Lexington Books, 2023) focuses on the work of a variety of intellectual activists, related food justice literature, and documentary films, and argues that contemporary forms of environmental activism, as they are rooted in local food and sustainable farming, are built on Italian peasant culture and its contributions to the Resistance movement. 
During World War II the Italian Resistance marked an unprecedented encounter between the urban and intellectual resistance and peasant culture, contributing to the creation of a new legacy of organic intellectuals. The organic intellectuals analyzed in this book look to the hinterlands to demonstrate that peasants, by sharing their knowledge of the land and traditional practices, produce their own organic intellectuals. Some examples examined are Alcide Cervi, Nuto Revelli, and Ermanno Olmi. Ilaria Tabusso Marcyan argues that their work, personal experiences, and visions of resistance foreground the roots of the Slow Food international grassroots movement. She posits that today, Slow Food and the food communities of Terra Madre in Italy and around the world represent one of the many examples of these new organic intellectuals committed to rebuild a more harmonious and sustainable relationship with the land.
A title mentioned in the interview is Contesting Extinctions. Decolonial and Regenerative Futures (Lexington Books, 2021) edited by Suzanne McCullagh, Luis Iñaki Prádanos, Ilaria Tabusso-Marcyan, and Cathy Wagner. Wesley Y. Leonard is involved in the Myaamia language reclamation project.
The Nuevos Horizontes podcast is supported by the Mellon Foundation and the graduate program in Estudios Culturales y Humanísticos at the Universidad de Puerto Rico-Mayagüez. This episode was hosted by Jeffrey Herlihy-Mera and Ricia Chansky.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ilaria Tabusso Marcyan</itunes:subtitle>
      <itunes:summary>The Cultural Roots of Slow Food: Peasants, Partisans, and the Landscape of Italian Resistance (Lexington Books, 2023) focuses on the work of a variety of intellectual activists, related food justice literature, and documentary films, and argues that contemporary forms of environmental activism, as they are rooted in local food and sustainable farming, are built on Italian peasant culture and its contributions to the Resistance movement. 
During World War II the Italian Resistance marked an unprecedented encounter between the urban and intellectual resistance and peasant culture, contributing to the creation of a new legacy of organic intellectuals. The organic intellectuals analyzed in this book look to the hinterlands to demonstrate that peasants, by sharing their knowledge of the land and traditional practices, produce their own organic intellectuals. Some examples examined are Alcide Cervi, Nuto Revelli, and Ermanno Olmi. Ilaria Tabusso Marcyan argues that their work, personal experiences, and visions of resistance foreground the roots of the Slow Food international grassroots movement. She posits that today, Slow Food and the food communities of Terra Madre in Italy and around the world represent one of the many examples of these new organic intellectuals committed to rebuild a more harmonious and sustainable relationship with the land.
A title mentioned in the interview is Contesting Extinctions. Decolonial and Regenerative Futures (Lexington Books, 2021) edited by Suzanne McCullagh, Luis Iñaki Prádanos, Ilaria Tabusso-Marcyan, and Cathy Wagner. Wesley Y. Leonard is involved in the Myaamia language reclamation project.
The Nuevos Horizontes podcast is supported by the Mellon Foundation and the graduate program in Estudios Culturales y Humanísticos at the Universidad de Puerto Rico-Mayagüez. This episode was hosted by Jeffrey Herlihy-Mera and Ricia Chansky.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://rowman.com/ISBN/9781793639493/The-Cultural-Roots-of-Slow-Food-Peasants-Partisans-and-the-Landscape-of-Italian-Resistance"><em>The Cultural Roots of Slow Food: Peasants, Partisans, and the Landscape of Italian Resistance</em></a> (Lexington Books, 2023) focuses on the work of a variety of intellectual activists, related food justice literature, and documentary films, and argues that contemporary forms of environmental activism, as they are rooted in local food and sustainable farming, are built on Italian peasant culture and its contributions to the Resistance movement. </p><p>During World War II the Italian Resistance marked an unprecedented encounter between the urban and intellectual resistance and peasant culture, contributing to the creation of a new legacy of organic intellectuals. The organic intellectuals analyzed in this book look to the hinterlands to demonstrate that peasants, by sharing their knowledge of the land and traditional practices, produce their own organic intellectuals. Some examples examined are Alcide Cervi, Nuto Revelli, and Ermanno Olmi. Ilaria Tabusso Marcyan argues that their work, personal experiences, and visions of resistance foreground the roots of the Slow Food international grassroots movement. She posits that today, Slow Food and the food communities of Terra Madre in Italy and around the world represent one of the many examples of these new organic intellectuals committed to rebuild a more harmonious and sustainable relationship with the land.</p><p>A title mentioned in the interview is <a href="https://rowman.com/ISBN/9781793652829/Contesting-Extinctions-Decolonial-and-Regenerative-Futures"><em>Contesting Extinctions. Decolonial and Regenerative Futures</em></a> (Lexington Books, 2021) edited by Suzanne McCullagh, Luis Iñaki Prádanos, Ilaria Tabusso-Marcyan, and Cathy Wagner. <a href="https://profiles.ucr.edu/wesley.leonard">Wesley Y. Leonard</a> is involved in the Myaamia language reclamation project.</p><p>The <a href="https://www.uprm.edu/nuevoshorizontes/podcast/">Nuevos Horizontes</a> podcast is supported by the Mellon Foundation and the graduate program<a href="https://www.uprm.edu/esch/"> in Estudios Culturales y Humanísticos</a> at the Universidad de Puerto Rico-Mayagüez. This episode was hosted by <a href="https://www.uprm.edu/humanidades/jeffrey-herlihy-mera/">Jeffrey Herlihy-Mera</a> and <a href="https://www.uprm.edu/english/people/ricia-anne-chansky/">Ricia Chansky</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Braddick, "The Common Freedom of the People: John Lilburne and the English Revolution" (Oxford UP, 2018)</title>
      <description>As historical topics, political revolutions come in and out of fashion. At the moment the American Revolution as an ideological struggle engages the public, but historians are less sure. Books that used to have the Revolution at their centre now approach it from the edges and peripheries, integrating the experiences of people and communities excluded by studies of ideological origins.
In the United Kingdom, the civil war past inflects present politics even if the conflict itself has been nudged off the school curriculum. In the 1990s, historians of England re-fought the civil wars in battles of footnotes. It took entire books to summarise the scholarship on events that were sometimes civil wars, at others revolutions, here wars of religion, there the wars of the three kingdoms.
Michael Braddick is Professor of History at the University of Sheffield, and is a leading voice in the study of England’s revolutionary past. In The Common Freedom of the People: John Lilburne and the English Revolution (Oxford University Press, 2018), he takes a fresh look at the turmoil that gripped England for three decades in the middle of the seventeenth century. His focus is one man’s path through these years, a path that was one of stark public suffering, personal conviction, principled argument, and an unwavering dedication to the idea that common liberties were the highest political goods.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Braddick</itunes:subtitle>
      <itunes:summary>As historical topics, political revolutions come in and out of fashion. At the moment the American Revolution as an ideological struggle engages the public, but historians are less sure. Books that used to have the Revolution at their centre now approach it from the edges and peripheries, integrating the experiences of people and communities excluded by studies of ideological origins.
In the United Kingdom, the civil war past inflects present politics even if the conflict itself has been nudged off the school curriculum. In the 1990s, historians of England re-fought the civil wars in battles of footnotes. It took entire books to summarise the scholarship on events that were sometimes civil wars, at others revolutions, here wars of religion, there the wars of the three kingdoms.
Michael Braddick is Professor of History at the University of Sheffield, and is a leading voice in the study of England’s revolutionary past. In The Common Freedom of the People: John Lilburne and the English Revolution (Oxford University Press, 2018), he takes a fresh look at the turmoil that gripped England for three decades in the middle of the seventeenth century. His focus is one man’s path through these years, a path that was one of stark public suffering, personal conviction, principled argument, and an unwavering dedication to the idea that common liberties were the highest political goods.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As historical topics, political revolutions come in and out of fashion. At the moment the American Revolution as an ideological struggle engages the public, but historians are less sure. Books that used to have the Revolution at their centre now approach it from the edges and peripheries, integrating the experiences of people and communities excluded by studies of ideological origins.</p><p>In the United Kingdom, the civil war past inflects present politics even if the conflict itself has been nudged off the school curriculum. In the 1990s, historians of England re-fought the civil wars in battles of footnotes. It took entire books to summarise the scholarship on events that were sometimes civil wars, at others revolutions, here wars of religion, there the wars of the three kingdoms.</p><p><a href="https://www.sheffield.ac.uk/history/staff/michael-braddick">Michael Braddick</a> is Professor of History at the University of Sheffield, and is a leading voice in the study of England’s revolutionary past. In <a href="https://bookshop.org/a/12343/9780198803232"><em>The Common Freedom of the People: John Lilburne and the English Revolution</em></a> (Oxford University Press, 2018), he takes a fresh look at the turmoil that gripped England for three decades in the middle of the seventeenth century. His focus is one man’s path through these years, a path that was one of stark public suffering, personal conviction, principled argument, and an unwavering dedication to the idea that common liberties were the highest political goods.</p><p><em>Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1691</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Matthieu Felt, "Meanings of Antiquity: Myth Interpretation in Premodern Japan" (Harvard UP, 2023)</title>
      <description>Meanings of Antiquity: Myth Interpretation in Premodern Japan (Harvard UP, 2023) is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts Kojiki and Nihon shoki, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order.
As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China’s glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan’s most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthieu Felt</itunes:subtitle>
      <itunes:summary>Meanings of Antiquity: Myth Interpretation in Premodern Japan (Harvard UP, 2023) is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts Kojiki and Nihon shoki, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order.
As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China’s glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan’s most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674293786"><em>Meanings of Antiquity: Myth Interpretation in Premodern Japan</em></a><em> </em>(Harvard UP, 2023) is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts <em>Kojiki</em> and <em>Nihon shoki</em>, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order.</p><p>As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China’s glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan’s most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Grammar, Identity, and Ideology in Early 20th-Century Japan</title>
      <description>Have you ever felt that the grammar of Asian languages does not fit with the framework that we use to describe them? In the late 19th century, Asian grammarians began adapting the European-based grammatical frameworks describing their languages, but this application was not straightforward. In Japan, the question of grammar eventually became entangled with larger debates about cultural identity, heritage, and nationalism.
In this episode, Jonathan Puntervold unfolds the story of conservative Japanese language scholar, Yamada Yoshio (1875-1957) and his legacy on Japanese linguistics, in conversation with Tyra Orton.
Jonathan is a PhD fellow at the Department of Global Studies at Aarhus University and is currently a visiting researcher at NIAS. With a background in general linguistics and Japanese studies, his research has generally focused on the nature of Japanese grammar and the many different descriptions of it across time and space. The episode focuses on his recently submitted PhD thesis, If the shoe fits: Yamada Yoshio and the birth of neotraditionalist linguistics in Japan, which examines the ideological debates surrounding language and linguistics in early 20th century Japan from the perspective of global intellectual history.
Tyra Orton is a student at the Department of Cross-Cultural and Regional Studies at the University of Copenhagen and a student assistant at NIAS.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, the University of Helsinki, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Puntervold</itunes:subtitle>
      <itunes:summary>Have you ever felt that the grammar of Asian languages does not fit with the framework that we use to describe them? In the late 19th century, Asian grammarians began adapting the European-based grammatical frameworks describing their languages, but this application was not straightforward. In Japan, the question of grammar eventually became entangled with larger debates about cultural identity, heritage, and nationalism.
In this episode, Jonathan Puntervold unfolds the story of conservative Japanese language scholar, Yamada Yoshio (1875-1957) and his legacy on Japanese linguistics, in conversation with Tyra Orton.
Jonathan is a PhD fellow at the Department of Global Studies at Aarhus University and is currently a visiting researcher at NIAS. With a background in general linguistics and Japanese studies, his research has generally focused on the nature of Japanese grammar and the many different descriptions of it across time and space. The episode focuses on his recently submitted PhD thesis, If the shoe fits: Yamada Yoshio and the birth of neotraditionalist linguistics in Japan, which examines the ideological debates surrounding language and linguistics in early 20th century Japan from the perspective of global intellectual history.
Tyra Orton is a student at the Department of Cross-Cultural and Regional Studies at the University of Copenhagen and a student assistant at NIAS.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, the University of Helsinki, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Have you ever felt that the grammar of Asian languages does not fit with the framework that we use to describe them? In the late 19th century, Asian grammarians began adapting the European-based grammatical frameworks describing their languages, but this application was not straightforward. In Japan, the question of grammar eventually became entangled with larger debates about cultural identity, heritage, and nationalism.</p><p>In this episode, Jonathan Puntervold unfolds the story of conservative Japanese language scholar, Yamada Yoshio (1875-1957) and his legacy on Japanese linguistics, in conversation with Tyra Orton.</p><p>Jonathan is a PhD fellow at the Department of Global Studies at Aarhus University and is currently a visiting researcher at NIAS. With a background in general linguistics and Japanese studies, his research has generally focused on the nature of Japanese grammar and the many different descriptions of it across time and space. The episode focuses on his recently submitted PhD thesis, If the shoe fits: Yamada Yoshio and the birth of neotraditionalist linguistics in Japan, which examines the ideological debates surrounding language and linguistics in early 20th century Japan from the perspective of global intellectual history.</p><p>Tyra Orton is a student at the Department of Cross-Cultural and Regional Studies at the University of Copenhagen and a student assistant at NIAS.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, the University of Helsinki, and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1370</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nature-Study</title>
      <description>In this episode, John Linstrom tells us about Nature-Study, an educational movement that began in the rural classrooms of American Progressive Era. It takes students and learners of all kinds out of the classroom, away from the textbook, and into the world, to observe and learn. It offers us a mode of attunement to the world that we might use to heal the divide between rural and urban, and kindle the kind of social change we need to get the world off fossil fuels.
Our conversation is centered around the new scholarly edition John edited of Liberty Hyde Bailey’s The Nature-Study Idea (Cornell University Press, 2023), which just came out. It’s the first book in the new The Liberty Hyde Bailey Library, a series for Cornell University Press reintroducing the ecological and critical-agrarian writings of L. H. Bailey (1858-1954). John was one of our first guests on High Theory back in 2020 – so if you want to listen back, you can check out the episode on Ecosphere. John told me when were were preparing to record that there was some debate about the dash in “Nature-Study” back in the day, but that he was on the side of the dashers, because the women teachers who led the movement favored the dash.
John is a Mellon Foundation Postdoctoral Fellow in Climate and Inequality at the Climate Museum in NYC. He is also the author of a book of poems called To Leave for Our Own Country coming out with Black Lawrence Press in April 2024. He believes in poetry's power to foster communities for change, human and more-than-human stories and visions of climate justice He received his PhD in Literature from New York University and his MFA in Creative Writing and Environment from Iowa State University. John, Kim, and Saronik spent a lot of time together as grad students at 244 Greene St. in NYC. John and Kim used to run a working group on agriculture and literature, called Farm to Text. John lives in Queens, where gleans deep joy from holding his baby daughter, singing choral music, and eating large quantities of pesto.
The image for this episode was made by Saronik Bosu, especially for his friend John, in 2023.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/98b697ee-a58f-11ee-a4c2-9fbfe93eed8f/image/8ed20d.JPG?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle> A Discussion with John Linstrom</itunes:subtitle>
      <itunes:summary>In this episode, John Linstrom tells us about Nature-Study, an educational movement that began in the rural classrooms of American Progressive Era. It takes students and learners of all kinds out of the classroom, away from the textbook, and into the world, to observe and learn. It offers us a mode of attunement to the world that we might use to heal the divide between rural and urban, and kindle the kind of social change we need to get the world off fossil fuels.
Our conversation is centered around the new scholarly edition John edited of Liberty Hyde Bailey’s The Nature-Study Idea (Cornell University Press, 2023), which just came out. It’s the first book in the new The Liberty Hyde Bailey Library, a series for Cornell University Press reintroducing the ecological and critical-agrarian writings of L. H. Bailey (1858-1954). John was one of our first guests on High Theory back in 2020 – so if you want to listen back, you can check out the episode on Ecosphere. John told me when were were preparing to record that there was some debate about the dash in “Nature-Study” back in the day, but that he was on the side of the dashers, because the women teachers who led the movement favored the dash.
John is a Mellon Foundation Postdoctoral Fellow in Climate and Inequality at the Climate Museum in NYC. He is also the author of a book of poems called To Leave for Our Own Country coming out with Black Lawrence Press in April 2024. He believes in poetry's power to foster communities for change, human and more-than-human stories and visions of climate justice He received his PhD in Literature from New York University and his MFA in Creative Writing and Environment from Iowa State University. John, Kim, and Saronik spent a lot of time together as grad students at 244 Greene St. in NYC. John and Kim used to run a working group on agriculture and literature, called Farm to Text. John lives in Queens, where gleans deep joy from holding his baby daughter, singing choral music, and eating large quantities of pesto.
The image for this episode was made by Saronik Bosu, especially for his friend John, in 2023.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, John Linstrom tells us about Nature-Study, an educational movement that began in the rural classrooms of American Progressive Era. It takes students and learners of all kinds out of the classroom, away from the textbook, and into the world, to observe and learn. It offers us a mode of attunement to the world that we might use to heal the divide between rural and urban, and kindle the kind of social change we need to get the world off fossil fuels.</p><p>Our conversation is centered around the new scholarly edition John edited of Liberty Hyde Bailey’s <a href="https://bookshop.org/a/12343/9781501773952"><em>The Nature-Study Idea</em></a> (Cornell University Press, 2023), which just came out. It’s the first book in the new <a href="https://www.cornellpress.cornell.edu/series/the-liberty-hyde-bailey-library/">The Liberty Hyde Bailey Library</a>, a series for Cornell University Press reintroducing the ecological and critical-agrarian writings of L. H. Bailey (1858-1954). John was one of our first guests on High Theory back in 2020 – so if you want to listen back, you can check out the episode on <a href="https://hightheory.net/2020/09/05/ecosphere/">Ecosphere</a>. John told me when were were preparing to record that there was some debate about the dash in “Nature-Study” back in the day, but that he was on the side of the dashers, because the women teachers who led the movement favored the dash.</p><p><a href="https://www.johnlinstrom.com/">John</a> is a Mellon Foundation Postdoctoral Fellow in Climate and Inequality at the Climate Museum in NYC. He is also the author of a book of poems called <a href="https://blacklawrencepress.com/books/to-leave-for-our-own-country/"><em>To Leave for Our Own Country</em></a> coming out with Black Lawrence Press in April 2024. He believes in poetry's power to foster communities for change, human and more-than-human stories and visions of climate justice He received his PhD in Literature from New York University and his MFA in Creative Writing and Environment from Iowa State University. John, Kim, and Saronik spent a lot of time together as grad students at 244 Greene St. in NYC. John and Kim used to run a working group on agriculture and literature, called Farm to Text. John lives in Queens, where gleans deep joy from holding his baby daughter, singing choral music, and eating large quantities of pesto.</p><p>The image for this episode was made by Saronik Bosu, especially for his friend John, in 2023.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1354</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Genealogies of Modernity Episode 8: The Enemy of Morality Is Not Modernity, It’s Me</title>
      <description>The great English essayist and linguist Samuel Johnson was writing during the Enlightenment – the period some historians identify as the beginning of the modern age. American author and philosopher David Foster Wallace worked more than two centuries later, in the “post-modern” style. But these two writers shared a common problem: once modernity fractured society’s sense of shared moral norms, how could you write persuasively about morality? This episode looks at how Johnson and Wallace attempted to solve this problem; what struggles plagued their solutions; and why our modern, pluralistic landscape makes their work more valuable than ever.

Researcher, writer, and episode producer: Kirsten Hall Herlin
Featured Scholars: 

Walter Jackson Bate (1918-1999), Professor of English, Harvard University


Matt Bucher, Managing Editor, The Journal of David Foster Wallace Studies



Jack Lynch, Professor of English, Rutgers University


D. T. Max, Staff Writer, The New Yorker



Special thanks: Dutton Kearney

For transcript, teaching aids, and other resources, click here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/3643012c-a500-11ee-bc2a-675664b1e8cf/image/9183ea.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Once modernity fractured society’s sense of shared moral norms, how could you write persuasively about morality?</itunes:subtitle>
      <itunes:summary>The great English essayist and linguist Samuel Johnson was writing during the Enlightenment – the period some historians identify as the beginning of the modern age. American author and philosopher David Foster Wallace worked more than two centuries later, in the “post-modern” style. But these two writers shared a common problem: once modernity fractured society’s sense of shared moral norms, how could you write persuasively about morality? This episode looks at how Johnson and Wallace attempted to solve this problem; what struggles plagued their solutions; and why our modern, pluralistic landscape makes their work more valuable than ever.

Researcher, writer, and episode producer: Kirsten Hall Herlin
Featured Scholars: 

Walter Jackson Bate (1918-1999), Professor of English, Harvard University


Matt Bucher, Managing Editor, The Journal of David Foster Wallace Studies



Jack Lynch, Professor of English, Rutgers University


D. T. Max, Staff Writer, The New Yorker



Special thanks: Dutton Kearney

For transcript, teaching aids, and other resources, click here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The great English essayist and linguist Samuel Johnson was writing during the Enlightenment – the period some historians identify as the beginning of the modern age. American author and philosopher David Foster Wallace worked more than two centuries later, in the “post-modern” style. But these two writers shared a common problem: once modernity fractured society’s sense of shared moral norms, how could you write persuasively about morality? This episode looks at how Johnson and Wallace attempted to solve this problem; what struggles plagued their solutions; and why our modern, pluralistic landscape makes their work more valuable than ever.</p><p><br></p><p><strong>Researcher, writer, and episode producer: </strong><a href="https://genealogiesofmodernity.org/people">Kirsten Hall Herlin</a></p><p><strong>Featured Scholars: </strong></p><ul>
<li>Walter Jackson Bate (1918-1999), Professor of English, Harvard University</li>
<li>
<a href="https://www.mattbucher.com/">Matt Bucher</a>, Managing Editor, <em>The Journal of David Foster Wallace Studies</em>
</li>
<li>
<a href="https://jacklynch.net/About/">Jack Lynch</a>, Professor of English, Rutgers University</li>
<li>
<a href="https://www.newyorker.com/contributors/d-t-max/page/4">D. T. Max</a>, Staff Writer, <em>The New Yorker</em>
</li>
</ul><p><br></p><p><strong>Special thanks</strong>: Dutton Kearney</p><p><br></p><p>For transcript, teaching aids, and other resources, click <a href="https://genealogiesofmodernity.org/season-ii">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kristian Petersen, “Interpreting Islam in China: Pilgrimage, Language, and Scripture in the Han Kitab” (Oxford UP, 2017)</title>
      <description>In his monumental new book, Interpreting Islam in China: Pilgrimage, Language, and Scripture in the Han Kitab (Oxford University Press, 2017), Kristian Petersen takes his readers on an unforgettable journey through the layers and complexities of Sino-Muslim intellectual and social history. On the way readers meet the major scholars and texts that played a formative role in the development of the Han Kitab tradition, and revel in navigating the terms and stakes of their discourses and debates on critical questions of pilgrimage, scriptural interpretation, and the sanctity of the Arabic language. In addition to constituting a field turning contribution to the study of Islam in China, this book is also among the most dazzling interventions in translation studies. All students and scholars of Islam, Religion, Asian Studies, and Translation Studies will have much to benefit from this brilliant study. It will also make an excellent text in both undergraduate and graduate courses on Muslim intellectual history, Asian Religions, and theories and methods in Religion Studies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristian Petersen</itunes:subtitle>
      <itunes:summary>In his monumental new book, Interpreting Islam in China: Pilgrimage, Language, and Scripture in the Han Kitab (Oxford University Press, 2017), Kristian Petersen takes his readers on an unforgettable journey through the layers and complexities of Sino-Muslim intellectual and social history. On the way readers meet the major scholars and texts that played a formative role in the development of the Han Kitab tradition, and revel in navigating the terms and stakes of their discourses and debates on critical questions of pilgrimage, scriptural interpretation, and the sanctity of the Arabic language. In addition to constituting a field turning contribution to the study of Islam in China, this book is also among the most dazzling interventions in translation studies. All students and scholars of Islam, Religion, Asian Studies, and Translation Studies will have much to benefit from this brilliant study. It will also make an excellent text in both undergraduate and graduate courses on Muslim intellectual history, Asian Religions, and theories and methods in Religion Studies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his monumental new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QjSIBUmPXwMB0rVU7cKWCCEAAAFfppw45AEAAAFKATlahV8/http://www.amazon.com/dp/0190634340/ref=as_at?creativeASIN=0190634340&amp;linkCode=w61&amp;imprToken=J8rQThVi8nKQC8XFAct61w&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Interpreting Islam in China: Pilgrimage, Language, and Scripture in the Han Kitab</em></a> (<a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Oxford University Press</a>, 2017), Kristian Petersen takes his readers on an unforgettable journey through the layers and complexities of Sino-Muslim intellectual and social history. On the way readers meet the major scholars and texts that played a formative role in the development of the Han Kitab tradition, and revel in navigating the terms and stakes of their discourses and debates on critical questions of pilgrimage, scriptural interpretation, and the sanctity of the Arabic language. In addition to constituting a field turning contribution to the study of Islam in China, this book is also among the most dazzling interventions in translation studies. All students and scholars of Islam, Religion, Asian Studies, and Translation Studies will have much to benefit from this brilliant study. It will also make an excellent text in both undergraduate and graduate courses on Muslim intellectual history, Asian Religions, and theories and methods in Religion Studies.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His second book is called </em><a href="https://cup.columbia.edu/book/perilous-intimacies/9780231210317"><em>Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire</em></a><em> (Columbia University Press, 2023). His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2566</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68239]]></guid>
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    <item>
      <title>Joshua W. Jipp, "The Messianic Theology of the New Testament" (Eerdmans, 2020)</title>
      <description>One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.
In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament (Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?
Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include Christ Is King: Paul's Royal Ideology and Saved by Faith and Hospitality, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJipp
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua W. Jipp</itunes:subtitle>
      <itunes:summary>One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.
In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament (Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?
Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include Christ Is King: Paul's Royal Ideology and Saved by Faith and Hospitality, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJipp
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book <em>Christ Is King: Paul’s Royal Ideology</em>, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.</p><p>In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. <a href="https://bookshop.org/a/12343/9780802877178"><em>The Messianic Theology of the New Testament </em></a>(Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?</p><p>Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include <em>Christ Is King</em>: Paul's Royal Ideology and <em>Saved by Faith and Hospitality</em>, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJipp</p><p><em>Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at jonrichwright@gmail.com, on Twitter </em><a href="https://twitter.com/jonrichwright?lang=en"><em>@jonrichwright</em></a><em>, or </em><a href="https://jonathanrichardwright.com/"><em>jonathanrichardwright.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2341</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stuart Elden, “Foucault: The Birth of Power” (Polity Press, 2017)</title>
      <description>How did Foucault become a public, political intellectual? In Foucault: The Birth of Power (Polity Press, 2017), Stuart Elden, Professor of Political Theory and Geography at the University of Warwick, follows up his book on Foucault’s Last Decade with research on Foucault’s work from the late 1960s to the middle 1970s. As with Foucault’s work at the time, the book is focused on the emergence of a new understanding of power, alongside detailed engagements with archival materials and the recently published College De France lecture series. The book offers an alternative reading to traditional periodisations of Foucault’s work, suggesting engagements with ancient Greece, ‘repressive’ theories of power, and his public political work, can be rethought to add nuance and depth to current understandings of Foucault’s theories of the ‘productive’ nature of power and the practice of his scholarship. The book is part of Elden’s broader project on Foucault much of which is detailed on his Progressive Geographies blog. The rich and detailed text will be of interest to social theorists, Foucault scholars, and anyone interested in how best to understand the meaning of power.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stuart Elden</itunes:subtitle>
      <itunes:summary>How did Foucault become a public, political intellectual? In Foucault: The Birth of Power (Polity Press, 2017), Stuart Elden, Professor of Political Theory and Geography at the University of Warwick, follows up his book on Foucault’s Last Decade with research on Foucault’s work from the late 1960s to the middle 1970s. As with Foucault’s work at the time, the book is focused on the emergence of a new understanding of power, alongside detailed engagements with archival materials and the recently published College De France lecture series. The book offers an alternative reading to traditional periodisations of Foucault’s work, suggesting engagements with ancient Greece, ‘repressive’ theories of power, and his public political work, can be rethought to add nuance and depth to current understandings of Foucault’s theories of the ‘productive’ nature of power and the practice of his scholarship. The book is part of Elden’s broader project on Foucault much of which is detailed on his Progressive Geographies blog. The rich and detailed text will be of interest to social theorists, Foucault scholars, and anyone interested in how best to understand the meaning of power.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did Foucault become a public, political intellectual? In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Ql-0F5a5hw-GHIh_nCN6v0EAAAFfkeVThgEAAAFKAVt_k-k/http://www.amazon.com/dp/1509507264/ref=as_at?creativeASIN=1509507264&amp;linkCode=w61&amp;imprToken=rpioQ2ICRU4LHMLDrG1m4g&amp;slotNum=0&amp;tag=newbooinhis-20">Foucault: The Birth of Power </a>(<a href="http://politybooks.com/bookdetail/?isbn=9781509507252">Polity Press</a>, 2017), <a href="https://twitter.com/StuartElden">Stuart Elden</a>, <a href="https://warwick.ac.uk/fac/soc/pais/people/elden/">Professor of Political Theory and Geography at the University of Warwick</a>, follows up his book on <a href="http://newbooksnetwork.com/stuart-elden-foucaults-last-decade-polity-press-2016/">Foucault’s Last Decade</a> with research on Foucault’s work from the late 1960s to the middle 1970s. As with Foucault’s work at the time, the book is focused on the emergence of a new understanding of power, alongside detailed engagements with archival materials and the recently published College De France lecture series. The book offers an alternative reading to traditional periodisations of Foucault’s work, suggesting engagements with ancient Greece, ‘repressive’ theories of power, and his public political work, can be rethought to add nuance and depth to current understandings of Foucault’s theories of the ‘productive’ nature of power and the practice of his scholarship. The book is part of Elden’s broader project on Foucault much of which is detailed on his <a href="https://progressivegeographies.com">Progressive Geographies</a> blog. The rich and detailed text will be of interest to social theorists, Foucault scholars, and anyone interested in how best to understand the meaning of power.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Edward J. Watts, "The Eternal Decline and Fall of Rome: The History of a Dangerous Idea" (Oxford UP, 2021)</title>
      <description>As this book intriguingly explores, for those who would make Rome great again and their victims, ideas of Roman decline and renewal have had a long and violent history. The decline of Rome has been a constant source of discussion for more than 2200 years. Everyone from American journalists in the twenty-first century AD to Roman politicians at the turn of the third century BC have used it as a tool to illustrate the negative consequences of changes in their world. Because Roman history is so long, it provides a buffet of ready-made stories of decline that can help develop the context around any snapshot. And Rome did, in fact, decline and, eventually, fall. An empire that once controlled all or part of more than 40 modern European, Asian, and African countries no longer exists. Roman prophets of decline were, ultimately, proven correct-a fact that makes their modern invocations all the more powerful. If it happened then, it could happen now. 
Edward J. Watts' The Eternal Decline and Fall of Rome: The History of a Dangerous Idea (Oxford UP, 2021) tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. Each chapter offers the historical context necessary to understand a moment or a series of moments in which Romans, aspiring Romans, and non--Romans used ideas of Roman decline and restoration to seize power and remake the world around them. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and then follows Roman history as it runs through the Eastern Roman Empire (Byzantium) until its fall in 1453. The final two chapters look at ideas of Roman decline and renewal from the fifteenth century until today. If Rome illustrates the profound danger of the rhetoric of decline, it also demonstrates the rehabilitative potential of a rhetoric that focuses on collaborative restoration, a lesson of great relevance to our world today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward J. Watts</itunes:subtitle>
      <itunes:summary>As this book intriguingly explores, for those who would make Rome great again and their victims, ideas of Roman decline and renewal have had a long and violent history. The decline of Rome has been a constant source of discussion for more than 2200 years. Everyone from American journalists in the twenty-first century AD to Roman politicians at the turn of the third century BC have used it as a tool to illustrate the negative consequences of changes in their world. Because Roman history is so long, it provides a buffet of ready-made stories of decline that can help develop the context around any snapshot. And Rome did, in fact, decline and, eventually, fall. An empire that once controlled all or part of more than 40 modern European, Asian, and African countries no longer exists. Roman prophets of decline were, ultimately, proven correct-a fact that makes their modern invocations all the more powerful. If it happened then, it could happen now. 
Edward J. Watts' The Eternal Decline and Fall of Rome: The History of a Dangerous Idea (Oxford UP, 2021) tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. Each chapter offers the historical context necessary to understand a moment or a series of moments in which Romans, aspiring Romans, and non--Romans used ideas of Roman decline and restoration to seize power and remake the world around them. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and then follows Roman history as it runs through the Eastern Roman Empire (Byzantium) until its fall in 1453. The final two chapters look at ideas of Roman decline and renewal from the fifteenth century until today. If Rome illustrates the profound danger of the rhetoric of decline, it also demonstrates the rehabilitative potential of a rhetoric that focuses on collaborative restoration, a lesson of great relevance to our world today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As this book intriguingly explores, for those who would make Rome great again and their victims, ideas of Roman decline and renewal have had a long and violent history. The decline of Rome has been a constant source of discussion for more than 2200 years. Everyone from American journalists in the twenty-first century AD to Roman politicians at the turn of the third century BC have used it as a tool to illustrate the negative consequences of changes in their world. Because Roman history is so long, it provides a buffet of ready-made stories of decline that can help develop the context around any snapshot. And Rome did, in fact, decline and, eventually, fall. An empire that once controlled all or part of more than 40 modern European, Asian, and African countries no longer exists. Roman prophets of decline were, ultimately, proven correct-a fact that makes their modern invocations all the more powerful. If it happened then, it could happen now. </p><p>Edward J. Watts' <a href="https://bookshop.org/a/12343/9780190076719"><em>The Eternal Decline and Fall of Rome: The History of a Dangerous Idea</em></a> (Oxford UP, 2021) tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. Each chapter offers the historical context necessary to understand a moment or a series of moments in which Romans, aspiring Romans, and non--Romans used ideas of Roman decline and restoration to seize power and remake the world around them. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and then follows Roman history as it runs through the Eastern Roman Empire (Byzantium) until its fall in 1453. The final two chapters look at ideas of Roman decline and renewal from the fifteenth century until today. If Rome illustrates the profound danger of the rhetoric of decline, it also demonstrates the rehabilitative potential of a rhetoric that focuses on collaborative restoration, a lesson of great relevance to our world today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3935</itunes:duration>
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      <title>Timothy McCall, "Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy" (Reaktion Books, 2023)</title>
      <description>Looking beyond the marble elegance of Michelangelo's David, the pugnacious, passionate, and--crucially--important story of Renaissance manhood. 
Timothy McCall's book Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy (Reaktion, 2023) explores the images, objects, and experiences that fashioned men and masculinity in the courts of fifteenth-century Italy. Across the peninsula, Italian princes fought each other in fierce battles and spectacular jousts, seduced mistresses, flaunted splendor in lavish rituals of knighting, and demonstrated prowess through the hunt--all ostentatious performances of masculinity and the drive to rule. Hardly frivolous pastimes, these activities were essential displays of privilege and virility; indeed, violence underlay the cultural veneer of the Italian Renaissance. Timothy McCall investigates representations and ideals of manhood in this time and provides a historically grounded and gorgeously illustrated account of how male identity and sexuality proclaimed power during a century crucial to the formation of Early Modern Europe.
Jana Byars is an independent scholar located in Amsterdam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy McCall</itunes:subtitle>
      <itunes:summary>Looking beyond the marble elegance of Michelangelo's David, the pugnacious, passionate, and--crucially--important story of Renaissance manhood. 
Timothy McCall's book Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy (Reaktion, 2023) explores the images, objects, and experiences that fashioned men and masculinity in the courts of fifteenth-century Italy. Across the peninsula, Italian princes fought each other in fierce battles and spectacular jousts, seduced mistresses, flaunted splendor in lavish rituals of knighting, and demonstrated prowess through the hunt--all ostentatious performances of masculinity and the drive to rule. Hardly frivolous pastimes, these activities were essential displays of privilege and virility; indeed, violence underlay the cultural veneer of the Italian Renaissance. Timothy McCall investigates representations and ideals of manhood in this time and provides a historically grounded and gorgeously illustrated account of how male identity and sexuality proclaimed power during a century crucial to the formation of Early Modern Europe.
Jana Byars is an independent scholar located in Amsterdam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Looking beyond the marble elegance of Michelangelo's David, the pugnacious, passionate, and--crucially--important story of Renaissance manhood. </p><p>Timothy McCall's book <a href="https://bookshop.org/a/12343/9781789147858"><em>Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy</em></a><em> </em>(Reaktion, 2023) explores the images, objects, and experiences that fashioned men and masculinity in the courts of fifteenth-century Italy. Across the peninsula, Italian princes fought each other in fierce battles and spectacular jousts, seduced mistresses, flaunted splendor in lavish rituals of knighting, and demonstrated prowess through the hunt--all ostentatious performances of masculinity and the drive to rule. Hardly frivolous pastimes, these activities were essential displays of privilege and virility; indeed, violence underlay the cultural veneer of the Italian Renaissance. Timothy McCall investigates representations and ideals of manhood in this time and provides a historically grounded and gorgeously illustrated account of how male identity and sexuality proclaimed power during a century crucial to the formation of Early Modern Europe.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3871</itunes:duration>
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      <title>Anne E. Linton, "Unmaking Sex: The Gender Outlaws of Nineteenth-Century France" (Cambridge UP, 2022)</title>
      <description>A compelling study of medical and literary imaginations, Anne Linton's Unmaking Sex: The Gender Outlaws of Nineteenth-Century France (Cambridge University Press, 2022) examines the complex relationship between modes of seeing, thinking, and writing intersex bodies and lives. 
In this project, Linton brings a rich archive of medical cases from 1800 to 1902 into dialogue with canonical nineteenth-century authors (Honoré de Balzac, Théophile Gautier, and Emile Zola), as well as an impressive range of less well-known writers and popular fictions that captivated French readers during the period. Challenging the (Foucauldian) emphasis on the principle of a "true sex" that apparently preoccupied French doctors following the Napoleonic Code's regulation of sexual identification (within three days of birth), Linton looks at multiple instances in which the instability of sex, the uncertainties of bodies and their stories, came up again and again for medical and other observers. Revisiting the well-known case of Herculine Barbin, Linton situates Barbin's own account within the wider medical and literary worlds of nineteenth-century France. The book's earlier chapters lay a historical groundwork for subsequent closer readings of fictions that responded and contributed to a broader cultural fascination with sexual and gender identities, desires, and ambiguities. 
While historically specific in its research and arguments, Unmaking Sex offers much to readers interested in the past and present politics of medical, legal, and cultural debates surrounding intersex people, with implications well beyond the French context.
﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne E. Linton</itunes:subtitle>
      <itunes:summary>A compelling study of medical and literary imaginations, Anne Linton's Unmaking Sex: The Gender Outlaws of Nineteenth-Century France (Cambridge University Press, 2022) examines the complex relationship between modes of seeing, thinking, and writing intersex bodies and lives. 
In this project, Linton brings a rich archive of medical cases from 1800 to 1902 into dialogue with canonical nineteenth-century authors (Honoré de Balzac, Théophile Gautier, and Emile Zola), as well as an impressive range of less well-known writers and popular fictions that captivated French readers during the period. Challenging the (Foucauldian) emphasis on the principle of a "true sex" that apparently preoccupied French doctors following the Napoleonic Code's regulation of sexual identification (within three days of birth), Linton looks at multiple instances in which the instability of sex, the uncertainties of bodies and their stories, came up again and again for medical and other observers. Revisiting the well-known case of Herculine Barbin, Linton situates Barbin's own account within the wider medical and literary worlds of nineteenth-century France. The book's earlier chapters lay a historical groundwork for subsequent closer readings of fictions that responded and contributed to a broader cultural fascination with sexual and gender identities, desires, and ambiguities. 
While historically specific in its research and arguments, Unmaking Sex offers much to readers interested in the past and present politics of medical, legal, and cultural debates surrounding intersex people, with implications well beyond the French context.
﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A compelling study of medical and literary imaginations, Anne Linton's <a href="https://bookshop.org/a/12343/9781316511824"><em>Unmaking Sex: The Gender Outlaws of Nineteenth-Century France</em></a><em> </em>(Cambridge University Press, 2022) examines the complex relationship between modes of seeing, thinking, and writing intersex bodies and lives. </p><p>In this project, Linton brings a rich archive of medical cases from 1800 to 1902 into dialogue with canonical nineteenth-century authors (Honoré de Balzac, Théophile Gautier, and Emile Zola), as well as an impressive range of less well-known writers and popular fictions that captivated French readers during the period. Challenging the (Foucauldian) emphasis on the principle of a "true sex" that apparently preoccupied French doctors following the Napoleonic Code's regulation of sexual identification (within three days of birth), Linton looks at multiple instances in which the instability of sex, the uncertainties of bodies and their stories, came up again and again for medical and other observers. Revisiting the well-known case of Herculine Barbin, Linton situates Barbin's own account within the wider medical and literary worlds of nineteenth-century France. The book's earlier chapters lay a historical groundwork for subsequent closer readings of fictions that responded and contributed to a broader cultural fascination with sexual and gender identities, desires, and ambiguities. </p><p>While historically specific in its research and arguments, <em>Unmaking Sex </em>offers much to readers interested in the past and present politics of medical, legal, and cultural debates surrounding intersex people, with implications well beyond the French context.</p><p><em>﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3761</itunes:duration>
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      <title>Olga V. Solovieva, "The Russian Kurosawa: Transnational Cinema, Or the Art of Speaking Differently" (Oxford UP. 2023)</title>
      <description>Olga V. Solovieva's book The Russian Kurosawa: Transnational Cinema, Or the Art of Speaking Differently (Oxford UP. 2023) offers a new historical perspective on the work of the renowned Japanese film director Akira Kurosawa. It uncovers Kurosawa's debt to the intellectual tradition of Japanese-Russian democratic dissent, reflected in the affinity for Kurosawa's worldview expressed by such Russian directors as Grigory Kozintsev and Andrei Tarkovsky. Through a detailed discussion of the Russian subtext of Kurosawa's cinema, most clearly manifested in the director's films based on Dostoevsky, Tolstoy, Gorky, and Arseniev, the book shows that Kurosawa used Russian intertexts to deal with the most politically sensitive topics of postwar Japan. Locating the director in the cultural tradition of Russian-inflected Japanese anarchism, the book challenges prevalent views of Akira Kurosawa as an apolitical art house director or a conformist studio filmmaker of muddled ideological alliances by offering a philosophically consistent picture of the director's participation in post-war debates on cultural and political reconstruction.
﻿Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Olga V. Solovieva</itunes:subtitle>
      <itunes:summary>Olga V. Solovieva's book The Russian Kurosawa: Transnational Cinema, Or the Art of Speaking Differently (Oxford UP. 2023) offers a new historical perspective on the work of the renowned Japanese film director Akira Kurosawa. It uncovers Kurosawa's debt to the intellectual tradition of Japanese-Russian democratic dissent, reflected in the affinity for Kurosawa's worldview expressed by such Russian directors as Grigory Kozintsev and Andrei Tarkovsky. Through a detailed discussion of the Russian subtext of Kurosawa's cinema, most clearly manifested in the director's films based on Dostoevsky, Tolstoy, Gorky, and Arseniev, the book shows that Kurosawa used Russian intertexts to deal with the most politically sensitive topics of postwar Japan. Locating the director in the cultural tradition of Russian-inflected Japanese anarchism, the book challenges prevalent views of Akira Kurosawa as an apolitical art house director or a conformist studio filmmaker of muddled ideological alliances by offering a philosophically consistent picture of the director's participation in post-war debates on cultural and political reconstruction.
﻿Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Olga V. Solovieva's book <a href="https://bookshop.org/a/12343/9780192866004"><em>The Russian Kurosawa: Transnational Cinema, Or the Art of Speaking Differently</em></a> (Oxford UP. 2023) offers a new historical perspective on the work of the renowned Japanese film director Akira Kurosawa. It uncovers Kurosawa's debt to the intellectual tradition of Japanese-Russian democratic dissent, reflected in the affinity for Kurosawa's worldview expressed by such Russian directors as Grigory Kozintsev and Andrei Tarkovsky. Through a detailed discussion of the Russian subtext of Kurosawa's cinema, most clearly manifested in the director's films based on Dostoevsky, Tolstoy, Gorky, and Arseniev, the book shows that Kurosawa used Russian intertexts to deal with the most politically sensitive topics of postwar Japan. Locating the director in the cultural tradition of Russian-inflected Japanese anarchism, the book challenges prevalent views of Akira Kurosawa as an apolitical art house director or a conformist studio filmmaker of muddled ideological alliances by offering a philosophically consistent picture of the director's participation in post-war debates on cultural and political reconstruction.</p><p><em>﻿</em><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>1980</itunes:duration>
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      <title>Ricardo Sousa Silvestre et al., "Vaiṣṇava Concepts of God: Philosophical Perspectives" (Routledge, 2024)</title>
      <description>Vaiṣṇava Concepts of God: Philosophical Perspectives (Routledge, 2024) analyses the concepts of God in Vaiṣṇavism, which is commonly referred to as one of the great Hindu monotheistic traditions. Addressing the question of what attributes God possesses according to particular textual sources and traditions in Vaiṣṇavism, the book analyses Vaiṣṇava traditions and texts in order to locate them within a global philosophical framework.
The book is divided into two sections. The first one, God in Vaiṣṇava Texts, deals with concepts of God found in the canonical Vaiṣṇava texts: the Bhavagad Gītā, the Bhagavata Purāṇa, the Pāñcarātras, and the Mahābhārata. The second section, God in Vaiṣṇava Traditions, addresses concepts of God found in several Vaiṣṇava traditions and their respective key theologians. As well as the Āḻvārs, five traditional Vaiṣṇava schools- the Śrī Vaiṣṇava tradition, the Madhva tradition, the Nimbārka tradition, the Puṣṭimārga tradition, and the Caitanya Vaiṣṇava tradition- and two contemporary ones Ramakrishna's and Swami Bhaktivedanta's are considered.
The book combines normative, critical and descriptive elements. Some chapters are philosophical in nature, others are more descriptive, unpacking a specific Vaiṣṇava concept of God for future philosophical analysis and critique. Written by experts who break new ground in presenting and representing a diversity of Vaiṣṇava texts and tradition, the book presents approaches that reflect the amount of philosophical and historical deliberation on the specific issues and divine attributes considered. This book will be of interest to researchers in the fields of philosophy of religion and Indian philosophy, cross-cultural and comparative philosophy, analytic philosophy of religion, Hindu studies, theology and religious studies.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>302</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Vaiṣṇava Concepts of God: Philosophical Perspectives (Routledge, 2024) analyses the concepts of God in Vaiṣṇavism, which is commonly referred to as one of the great Hindu monotheistic traditions. Addressing the question of what attributes God possesses according to particular textual sources and traditions in Vaiṣṇavism, the book analyses Vaiṣṇava traditions and texts in order to locate them within a global philosophical framework.
The book is divided into two sections. The first one, God in Vaiṣṇava Texts, deals with concepts of God found in the canonical Vaiṣṇava texts: the Bhavagad Gītā, the Bhagavata Purāṇa, the Pāñcarātras, and the Mahābhārata. The second section, God in Vaiṣṇava Traditions, addresses concepts of God found in several Vaiṣṇava traditions and their respective key theologians. As well as the Āḻvārs, five traditional Vaiṣṇava schools- the Śrī Vaiṣṇava tradition, the Madhva tradition, the Nimbārka tradition, the Puṣṭimārga tradition, and the Caitanya Vaiṣṇava tradition- and two contemporary ones Ramakrishna's and Swami Bhaktivedanta's are considered.
The book combines normative, critical and descriptive elements. Some chapters are philosophical in nature, others are more descriptive, unpacking a specific Vaiṣṇava concept of God for future philosophical analysis and critique. Written by experts who break new ground in presenting and representing a diversity of Vaiṣṇava texts and tradition, the book presents approaches that reflect the amount of philosophical and historical deliberation on the specific issues and divine attributes considered. This book will be of interest to researchers in the fields of philosophy of religion and Indian philosophy, cross-cultural and comparative philosophy, analytic philosophy of religion, Hindu studies, theology and religious studies.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032557557"><em>Vaiṣṇava Concepts of God: Philosophical Perspectives</em></a><em> </em>(Routledge, 2024) analyses the concepts of God in Vaiṣṇavism, which is commonly referred to as one of the great Hindu monotheistic traditions. Addressing the question of what attributes God possesses according to particular textual sources and traditions in Vaiṣṇavism, the book analyses Vaiṣṇava traditions and texts in order to locate them within a global philosophical framework.</p><p>The book is divided into two sections. The first one, God in Vaiṣṇava Texts, deals with concepts of God found in the canonical Vaiṣṇava texts: the Bhavagad Gītā, the Bhagavata Purāṇa, the Pāñcarātras, and the Mahābhārata. The second section, God in Vaiṣṇava Traditions, addresses concepts of God found in several Vaiṣṇava traditions and their respective key theologians. As well as the Āḻvārs, five traditional Vaiṣṇava schools- the Śrī Vaiṣṇava tradition, the Madhva tradition, the Nimbārka tradition, the Puṣṭimārga tradition, and the Caitanya Vaiṣṇava tradition- and two contemporary ones Ramakrishna's and Swami Bhaktivedanta's are considered.</p><p>The book combines normative, critical and descriptive elements. Some chapters are philosophical in nature, others are more descriptive, unpacking a specific Vaiṣṇava concept of God for future philosophical analysis and critique. Written by experts who break new ground in presenting and representing a diversity of Vaiṣṇava texts and tradition, the book presents approaches that reflect the amount of philosophical and historical deliberation on the specific issues and divine attributes considered. This book will be of interest to researchers in the fields of philosophy of religion and Indian philosophy, cross-cultural and comparative philosophy, analytic philosophy of religion, Hindu studies, theology and religious studies.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>David M. Freidenreich, "Jewish Muslims: How Christians Imagined Islam as the Enemy" (U California Press, 2023)</title>
      <description>Uncovering the hidden history of Islamophobia and its surprising connections to the long-standing hatred of Jews.
Hatred of Jews and hatred of Muslims have been intertwined in Christian thought since the rise of Islam. In Jewish Muslims: How Christians Imagined Islam as the Enemy (U California Press, 2023), David M. Freidenreich explores the history of this complex, perplexing, and emotionally fraught phenomenon. He makes the compelling case that, then and now, hate-mongers target "them" in an effort to define "us."
Analyzing anti-Muslim sentiment in texts and images produced across Europe and the Middle East over a thousand years, the author shows how Christians intentionally distorted reality by alleging that Muslims are just like Jews. They did so not only to justify assaults against Muslims on theological grounds but also to motivate fellow believers to live as "good" Christians. The disdain premodern polemicists expressed for Islam and Judaism was never really about these religions. They sought to promote their own visions of Christianity―a dynamic that similarly animates portrayals of Muslims and Jews today.
David M. Freidenreich is Pulver Family Professor of Jewish Studies at Colby College and author of Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>319</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David M. Freidenreich</itunes:subtitle>
      <itunes:summary>Uncovering the hidden history of Islamophobia and its surprising connections to the long-standing hatred of Jews.
Hatred of Jews and hatred of Muslims have been intertwined in Christian thought since the rise of Islam. In Jewish Muslims: How Christians Imagined Islam as the Enemy (U California Press, 2023), David M. Freidenreich explores the history of this complex, perplexing, and emotionally fraught phenomenon. He makes the compelling case that, then and now, hate-mongers target "them" in an effort to define "us."
Analyzing anti-Muslim sentiment in texts and images produced across Europe and the Middle East over a thousand years, the author shows how Christians intentionally distorted reality by alleging that Muslims are just like Jews. They did so not only to justify assaults against Muslims on theological grounds but also to motivate fellow believers to live as "good" Christians. The disdain premodern polemicists expressed for Islam and Judaism was never really about these religions. They sought to promote their own visions of Christianity―a dynamic that similarly animates portrayals of Muslims and Jews today.
David M. Freidenreich is Pulver Family Professor of Jewish Studies at Colby College and author of Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Uncovering the hidden history of Islamophobia and its surprising connections to the long-standing hatred of Jews.</p><p>Hatred of Jews and hatred of Muslims have been intertwined in Christian thought since the rise of Islam. In <a href="https://bookshop.org/a/12343/9780520344716"><em>Jewish Muslims: How Christians Imagined Islam as the Enemy</em></a> (U California Press, 2023), David M. Freidenreich explores the history of this complex, perplexing, and emotionally fraught phenomenon. He makes the compelling case that, then and now, hate-mongers target "them" in an effort to define "us."</p><p>Analyzing anti-Muslim sentiment in texts and images produced across Europe and the Middle East over a thousand years, the author shows how Christians intentionally distorted reality by alleging that Muslims are just like Jews. They did so not only to justify assaults against Muslims on theological grounds but also to motivate fellow believers to live as "good" Christians. The disdain premodern polemicists expressed for Islam and Judaism was never really about these religions. They sought to promote their own visions of Christianity―a dynamic that similarly animates portrayals of Muslims and Jews today.</p><p><a href="https://www.amazon.com.au/David-M-Freidenreich/e/B0053YAIW8/ref=dp_byline_cont_book_1">David M. Freidenreich</a> is Pulver Family Professor of Jewish Studies at Colby College and author of Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3531</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tyler Dalton McNabb and Erik Baldwin, "Classical Theism and Buddhism: Connecting Metaphysical and Ethical Systems" (Bloomsbury, 2023)</title>
      <description>In addition to denying the existence of a substantial, enduring self, Buddhists are usually understood to deny the existence of a God or gods. However, in Classical Theism and Buddhism: Connecting Metaphysical and Ethical Systems (Bloomsbury, 2022), Tyler Dalton McNabb and Erik Baldwin argue that there is conceptual space to affirm both basic Buddhist metaphysical claims and Classical Theism without contradiction. Their book argues that three fundamental commitments are generally agreed upon by Buddhists: all things are interdependent, impermanent, and empty of "own-being" (svabhāva). However, since Classical Theists like Aquinas deny that God—who is eternal, immutable, impassible, and metaphysically simple—is a thing among other things, accepting the existence of such a God poses no problem for a Buddhist. The book unpacks this thesis, also taking up historical Buddhist and contemporary philosophical objections to a divine being, arguing for a synthesis of Buddhist and theistic ethics and soteriology, and closing with a discussion of the problem of religious pluralism for Christians and Buddhists.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>329</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tyler Dalton McNabb and Erik Baldwin</itunes:subtitle>
      <itunes:summary>In addition to denying the existence of a substantial, enduring self, Buddhists are usually understood to deny the existence of a God or gods. However, in Classical Theism and Buddhism: Connecting Metaphysical and Ethical Systems (Bloomsbury, 2022), Tyler Dalton McNabb and Erik Baldwin argue that there is conceptual space to affirm both basic Buddhist metaphysical claims and Classical Theism without contradiction. Their book argues that three fundamental commitments are generally agreed upon by Buddhists: all things are interdependent, impermanent, and empty of "own-being" (svabhāva). However, since Classical Theists like Aquinas deny that God—who is eternal, immutable, impassible, and metaphysically simple—is a thing among other things, accepting the existence of such a God poses no problem for a Buddhist. The book unpacks this thesis, also taking up historical Buddhist and contemporary philosophical objections to a divine being, arguing for a synthesis of Buddhist and theistic ethics and soteriology, and closing with a discussion of the problem of religious pluralism for Christians and Buddhists.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In addition to denying the existence of a substantial, enduring self, Buddhists are usually understood to deny the existence of a God or gods. However, in <a href="https://bookshop.org/a/12343/9781350189171"><em>Classical Theism and Buddhism: Connecting Metaphysical and Ethical Systems</em></a> (Bloomsbury, 2022), Tyler Dalton McNabb and Erik Baldwin argue that there is conceptual space to affirm both basic Buddhist metaphysical claims and Classical Theism without contradiction. Their book argues that three fundamental commitments are generally agreed upon by Buddhists: all things are interdependent, impermanent, and empty of "own-being" (<em>svabhāva</em>). However, since Classical Theists like Aquinas deny that God—who is eternal, immutable, impassible, and metaphysically simple—is a thing among other things, accepting the existence of such a God poses no problem for a Buddhist. The book unpacks this thesis, also taking up historical Buddhist and contemporary philosophical objections to a divine being, arguing for a synthesis of Buddhist and theistic ethics and soteriology, and closing with a discussion of the problem of religious pluralism for Christians and Buddhists.</p><p><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Associate Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4181</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katlyn Marie Carter, "Democracy in Darkness: Secrecy and Transparency in the Age of Revolutions" (Yale UP, 2023)</title>
      <description>Katlyn Marie Carter, Democracy in Darkness: Secrecy and Transparency in the Age of Revolutions (Yale UP, 2023) examines how debates over secrecy and transparency in politics during the eighteenth century shaped modern democracy.
Does democracy die in darkness, as the saying suggests? This book reveals that modern democracy was born in secrecy, despite the widespread conviction that transparency was its very essence.
In the years preceding the American and French revolutions, state secrecy came to be seen as despotic—an instrument of monarchy. But as revolutionaries sought to fashion representative government, they faced a dilemma. In a context where gaining public trust seemed to demand transparency, was secrecy ever legitimate? Whether in Philadelphia or Paris, establishing popular sovereignty required navigating between an ideological imperative to eradicate secrets from the state and a practical need to limit transparency in government. The fight over this—dividing revolutionaries and vexing founders—would determine the nature of the world’s first representative democracies.
Unveiling modern democracy’s surprisingly shadowy origins, Carter reshapes our understanding of how government by and for the people emerged during the Age of Revolutions.
Katlyn Marie Carter is assistant professor of history at the University of Notre Dame. She lives in South Bend, IN.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1393</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Katlyn Marie Carter, Democracy in Darkness: Secrecy and Transparency in the Age of Revolutions (Yale UP, 2023) examines how debates over secrecy and transparency in politics during the eighteenth century shaped modern democracy.
Does democracy die in darkness, as the saying suggests? This book reveals that modern democracy was born in secrecy, despite the widespread conviction that transparency was its very essence.
In the years preceding the American and French revolutions, state secrecy came to be seen as despotic—an instrument of monarchy. But as revolutionaries sought to fashion representative government, they faced a dilemma. In a context where gaining public trust seemed to demand transparency, was secrecy ever legitimate? Whether in Philadelphia or Paris, establishing popular sovereignty required navigating between an ideological imperative to eradicate secrets from the state and a practical need to limit transparency in government. The fight over this—dividing revolutionaries and vexing founders—would determine the nature of the world’s first representative democracies.
Unveiling modern democracy’s surprisingly shadowy origins, Carter reshapes our understanding of how government by and for the people emerged during the Age of Revolutions.
Katlyn Marie Carter is assistant professor of history at the University of Notre Dame. She lives in South Bend, IN.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Katlyn Marie Carter, <a href="https://bookshop.org/a/12343/9780300246926"><em>Democracy in Darkness: Secrecy and Transparency in the Age of Revolutions</em> </a>(Yale UP, 2023) examines how debates over secrecy and transparency in politics during the eighteenth century shaped modern democracy.</p><p>Does democracy die in darkness, as the saying suggests? This book reveals that modern democracy was born in secrecy, despite the widespread conviction that transparency was its very essence.</p><p>In the years preceding the American and French revolutions, state secrecy came to be seen as despotic—an instrument of monarchy. But as revolutionaries sought to fashion representative government, they faced a dilemma. In a context where gaining public trust seemed to demand transparency, was secrecy ever legitimate? Whether in Philadelphia or Paris, establishing popular sovereignty required navigating between an ideological imperative to eradicate secrets from the state and a practical need to limit transparency in government. The fight over this—dividing revolutionaries and vexing founders—would determine the nature of the world’s first representative democracies.</p><p>Unveiling modern democracy’s surprisingly shadowy origins, Carter reshapes our understanding of how government by and for the people emerged during the Age of Revolutions.</p><p>Katlyn Marie Carter is assistant professor of history at the University of Notre Dame. She lives in South Bend, IN.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3071</itunes:duration>
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      <title>Gary Saul Morson, "Wonder Confronts Certainty: Russian Writers on the Timeless Questions and Why Their Answers Matter" (Harvard UP, 2023)</title>
      <description>Since the age of Tolstoy, Dostoevsky, and Chekhov, Russian literature has posed questions about good and evil, moral responsibility, and human freedom with a clarity and intensity found nowhere else. In Wonder Confronts Certainty: Russian Writers on the Timeless Questions and Why Their Answers Matter (Harvard University Press, 2023), Dr. Gary Saul Morson delineates intellectual debates that have coursed through two centuries of Russian writing, as the greatest thinkers of the empire and then the Soviet Union enchanted readers with their idealism, philosophical insight, and revolutionary fervor.
Dr. Morson describes the Russian literary tradition as an argument between a radical intelligentsia that uncompromisingly followed ideology down the paths of revolution and violence, and writers who probed ever more deeply into the human condition. The debate concerned what Russians called “the accursed questions”: If there is no God, are good and evil merely human constructs? Should we look for life’s essence in ordinary or extreme conditions? Are individual minds best understood in terms of an overarching theory or, as Tolstoy thought, by tracing the “tiny alternations of consciousness”? Exploring apologia for bloodshed, Dr. Morson adapts Mikhail Bakhtin’s concept of the non-alibi—the idea that one cannot escape or displace responsibility for one’s actions. And, throughout, Dr. Morson isolates a characteristic theme of Russian culture: how the aspiration to relieve profound suffering can lead to either heartfelt empathy or bloodthirsty tyranny.
What emerges is a contest between unyielding dogmatism and open-minded dialogue, between heady certainty and a humble sense of wonder at the world’s elusive complexity—a thought-provoking journey into inescapable questions.
Gary Saul Morson is without a doubt one of the leading specialists on 19th and 20th century Russian literature. He is professor of Arts and Humanities at Northwestern University. And he is perhaps one of the few writers who has written for both The New Criterion and the New York Review of Books. 
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 17 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gary Saul Morson</itunes:subtitle>
      <itunes:summary>Since the age of Tolstoy, Dostoevsky, and Chekhov, Russian literature has posed questions about good and evil, moral responsibility, and human freedom with a clarity and intensity found nowhere else. In Wonder Confronts Certainty: Russian Writers on the Timeless Questions and Why Their Answers Matter (Harvard University Press, 2023), Dr. Gary Saul Morson delineates intellectual debates that have coursed through two centuries of Russian writing, as the greatest thinkers of the empire and then the Soviet Union enchanted readers with their idealism, philosophical insight, and revolutionary fervor.
Dr. Morson describes the Russian literary tradition as an argument between a radical intelligentsia that uncompromisingly followed ideology down the paths of revolution and violence, and writers who probed ever more deeply into the human condition. The debate concerned what Russians called “the accursed questions”: If there is no God, are good and evil merely human constructs? Should we look for life’s essence in ordinary or extreme conditions? Are individual minds best understood in terms of an overarching theory or, as Tolstoy thought, by tracing the “tiny alternations of consciousness”? Exploring apologia for bloodshed, Dr. Morson adapts Mikhail Bakhtin’s concept of the non-alibi—the idea that one cannot escape or displace responsibility for one’s actions. And, throughout, Dr. Morson isolates a characteristic theme of Russian culture: how the aspiration to relieve profound suffering can lead to either heartfelt empathy or bloodthirsty tyranny.
What emerges is a contest between unyielding dogmatism and open-minded dialogue, between heady certainty and a humble sense of wonder at the world’s elusive complexity—a thought-provoking journey into inescapable questions.
Gary Saul Morson is without a doubt one of the leading specialists on 19th and 20th century Russian literature. He is professor of Arts and Humanities at Northwestern University. And he is perhaps one of the few writers who has written for both The New Criterion and the New York Review of Books. 
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the age of Tolstoy, Dostoevsky, and Chekhov, Russian literature has posed questions about good and evil, moral responsibility, and human freedom with a clarity and intensity found nowhere else. In <a href="https://bookshop.org/a/12343/9780674971806"><em>Wonder Confronts Certainty: Russian Writers on the Timeless Questions and Why Their Answers Matter</em></a> (Harvard University Press, 2023), Dr. Gary Saul Morson delineates intellectual debates that have coursed through two centuries of Russian writing, as the greatest thinkers of the empire and then the Soviet Union enchanted readers with their idealism, philosophical insight, and revolutionary fervor.</p><p>Dr. Morson describes the Russian literary tradition as an argument between a radical intelligentsia that uncompromisingly followed ideology down the paths of revolution and violence, and writers who probed ever more deeply into the human condition. The debate concerned what Russians called “the accursed questions”: If there is no God, are good and evil merely human constructs? Should we look for life’s essence in ordinary or extreme conditions? Are individual minds best understood in terms of an overarching theory or, as Tolstoy thought, by tracing the “tiny alternations of consciousness”? Exploring apologia for bloodshed, Dr. Morson adapts Mikhail Bakhtin’s concept of the non-alibi—the idea that one cannot escape or displace responsibility for one’s actions. And, throughout, Dr. Morson isolates a characteristic theme of Russian culture: how the aspiration to relieve profound suffering can lead to either heartfelt empathy or bloodthirsty tyranny.</p><p>What emerges is a contest between unyielding dogmatism and open-minded dialogue, between heady certainty and a humble sense of wonder at the world’s elusive complexity—a thought-provoking journey into inescapable questions.</p><p>Gary Saul Morson is without a doubt one of the leading specialists on 19th and 20th century Russian literature. He is professor of Arts and Humanities at Northwestern University. And he is perhaps one of the few writers who has written for both The New Criterion and the New York Review of Books. </p><p><em>Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2970</itunes:duration>
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    <item>
      <title>Jackson Lears, "Animal Spirits: The American Pursuit of Vitality from Camp Meeting to Wall Street" (FSG, 2023)</title>
      <description>In this interview the distinguished historian Jackson Lears talks about his latest book, Animal Spirits: The American Pursuit of Vitality from Camp Meeting to Wall Street (FSG, 2023), which explores an alternative American cultural history by tracking the thinkers who championed the individual’s spontaneous energies and the idea of a living universe against the strictures of conventional religion, business, and politics. From Puritan times to today, Lears traces ideas and fads such as hypnosis and faith healing from the pulpit and stock exchange to the streets and the betting table. We meet the great prophets of American vitality, from Walt Whitman and William James to Andrew Jackson Davis (the “Poughkeepsie Seer”) and the “New Thought” pioneer Helen Wilmans, who spoke of the “god within—rendering us diseaseless incarnations of the great I Am."
Well before John Maynard Keynes stressed the reliance of capitalism on investors’ “animal spirits,” these vernacular vitalists established an American religion of embodied mind that also suited the needs of the marketplace. In the twentieth century, the vitalist impulse would be enlisted in projects of violent and racially charged national regeneration by Theodore Roosevelt and his legatees, even as African American writers confronted the paradoxes of primitivism and the 1960s counterculture imagined new ways of inspiriting the universe. Today, scientists are rediscovering the best features of the vitalist tradition—permitting us to reclaim the role of chance and spontaneity in the conduct of our lives and our understanding of the cosmos. Have a listen to our conversation here.
Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 17 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jackson Lears</itunes:subtitle>
      <itunes:summary>In this interview the distinguished historian Jackson Lears talks about his latest book, Animal Spirits: The American Pursuit of Vitality from Camp Meeting to Wall Street (FSG, 2023), which explores an alternative American cultural history by tracking the thinkers who championed the individual’s spontaneous energies and the idea of a living universe against the strictures of conventional religion, business, and politics. From Puritan times to today, Lears traces ideas and fads such as hypnosis and faith healing from the pulpit and stock exchange to the streets and the betting table. We meet the great prophets of American vitality, from Walt Whitman and William James to Andrew Jackson Davis (the “Poughkeepsie Seer”) and the “New Thought” pioneer Helen Wilmans, who spoke of the “god within—rendering us diseaseless incarnations of the great I Am."
Well before John Maynard Keynes stressed the reliance of capitalism on investors’ “animal spirits,” these vernacular vitalists established an American religion of embodied mind that also suited the needs of the marketplace. In the twentieth century, the vitalist impulse would be enlisted in projects of violent and racially charged national regeneration by Theodore Roosevelt and his legatees, even as African American writers confronted the paradoxes of primitivism and the 1960s counterculture imagined new ways of inspiriting the universe. Today, scientists are rediscovering the best features of the vitalist tradition—permitting us to reclaim the role of chance and spontaneity in the conduct of our lives and our understanding of the cosmos. Have a listen to our conversation here.
Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview the distinguished historian Jackson Lears talks about his latest book, <a href="https://bookshop.org/a/12343/9780374290221"><em>Animal Spirits: The American Pursuit of Vitality from Camp Meeting to Wall Street</em></a> (FSG, 2023), which explores an alternative American cultural history by tracking the thinkers who championed the individual’s spontaneous energies and the idea of a living universe against the strictures of conventional religion, business, and politics. From Puritan times to today, Lears traces ideas and fads such as hypnosis and faith healing from the pulpit and stock exchange to the streets and the betting table. We meet the great prophets of American vitality, from Walt Whitman and William James to Andrew Jackson Davis (the “Poughkeepsie Seer”) and the “New Thought” pioneer Helen Wilmans, who spoke of the “god within—rendering us diseaseless incarnations of the great I Am."</p><p>Well before John Maynard Keynes stressed the reliance of capitalism on investors’ “animal spirits,” these vernacular vitalists established an American religion of embodied mind that also suited the needs of the marketplace. In the twentieth century, the vitalist impulse would be enlisted in projects of violent and racially charged national regeneration by Theodore Roosevelt and his legatees, even as African American writers confronted the paradoxes of primitivism and the 1960s counterculture imagined new ways of inspiriting the universe. Today, scientists are rediscovering the best features of the vitalist tradition—permitting us to reclaim the role of chance and spontaneity in the conduct of our lives and our understanding of the cosmos. Have a listen to our conversation here.</p><p><a href="https://history.unm.edu/people/faculty/profile/erika-monahan.html"><em>Erika Monahan</em></a><em> is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3777</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Pankaj Jain, "Modern Jainism: A Historical Approach" (Springer, 2023)</title>
      <description>Pankaj Jain's book Modern Jainism: A Historical Approach (Springer, 2023) presents a substantive yet accessible introduction to the modern thought of Jainism. It examines the life and thought of some of the most influential 19th- and 20th-century Jain ascetic leaders that remain little known in the Western world. The book's first part provides a detailed philosophical overview of Jain thought based on the translation of a seminal Hindi text Jain Darshan. The second part introduces eight Jain saints from the major Jain sects, including their biographies, philosophical perspectives, and related contemporary movements flourishing in various places across India and beyond. 
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>301</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pankaj Jain</itunes:subtitle>
      <itunes:summary>Pankaj Jain's book Modern Jainism: A Historical Approach (Springer, 2023) presents a substantive yet accessible introduction to the modern thought of Jainism. It examines the life and thought of some of the most influential 19th- and 20th-century Jain ascetic leaders that remain little known in the Western world. The book's first part provides a detailed philosophical overview of Jain thought based on the translation of a seminal Hindi text Jain Darshan. The second part introduces eight Jain saints from the major Jain sects, including their biographies, philosophical perspectives, and related contemporary movements flourishing in various places across India and beyond. 
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pankaj Jain's book <a href="https://bookshop.org/a/12343/9789819924844"><em>Modern Jainism: A Historical Approach</em></a> (Springer, 2023) presents a substantive yet accessible introduction to the modern thought of Jainism. It examines the life and thought of some of the most influential 19th- and 20th-century Jain ascetic leaders that remain little known in the Western world. The book's first part provides a detailed philosophical overview of Jain thought based on the translation of a seminal Hindi text Jain Darshan. The second part introduces eight Jain saints from the major Jain sects, including their biographies, philosophical perspectives, and related contemporary movements flourishing in various places across India and beyond. </p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2895</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Peter Brown, "Journeys of the Mind: A Life in History" (Princeton UP, 2023)</title>
      <description>Over the past seven decades, Peter Brown has transformed our collective understanding of the late Roman Empire and the European Middle Ages alike, establishing Late Antiquity (ca. 250-800 CE) as a distinctive era of creative religious, social, and intellectual ferment. This was the time of the prophet Muhammad, of Augustine of Hippo, of Byzantium’s heyday. Peter Brown published his revolutionary life-and-times study of Augustine while at Oxford, in the 1960s, and a further dozen studies have followed in the course of a professorial career at Berkeley and Princeton. Yet Brown’s transformative approach to Antiquity and the Middle Ages has roots in a worldview conditioned by the experience of growing up Protestant in the Republic of Ireland, with an extensive family tradition of professional service “abroad” across the British Empire (Brown’s own father worked as a railway engineer in Sudan).
In Journeys of the Mind: A Life in History (Princeton University Press, 2023), Peter Brown weaves together the diverse threads of his own life and times, serving up a beautifully written, richly sourced autobiography that is at once also a family history, a portrait of post-independence Ireland, a collective intellectual biography spanning several generations of intellectuals on both sides of the Atlantic (some known to Brown only through their writing, others as mentors, friends, and students), a sociology of academic knowledge, and an authoritative historiographical essay. Journeys of the Mind is a genre-bending book, earnest in dissecting the pitfalls of knowledge production about the past but also optimistic about the historical profession—and, in particular, about the field of Late Antiquity as a wellspring of lessons for the future.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1392</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Brown</itunes:subtitle>
      <itunes:summary>Over the past seven decades, Peter Brown has transformed our collective understanding of the late Roman Empire and the European Middle Ages alike, establishing Late Antiquity (ca. 250-800 CE) as a distinctive era of creative religious, social, and intellectual ferment. This was the time of the prophet Muhammad, of Augustine of Hippo, of Byzantium’s heyday. Peter Brown published his revolutionary life-and-times study of Augustine while at Oxford, in the 1960s, and a further dozen studies have followed in the course of a professorial career at Berkeley and Princeton. Yet Brown’s transformative approach to Antiquity and the Middle Ages has roots in a worldview conditioned by the experience of growing up Protestant in the Republic of Ireland, with an extensive family tradition of professional service “abroad” across the British Empire (Brown’s own father worked as a railway engineer in Sudan).
In Journeys of the Mind: A Life in History (Princeton University Press, 2023), Peter Brown weaves together the diverse threads of his own life and times, serving up a beautifully written, richly sourced autobiography that is at once also a family history, a portrait of post-independence Ireland, a collective intellectual biography spanning several generations of intellectuals on both sides of the Atlantic (some known to Brown only through their writing, others as mentors, friends, and students), a sociology of academic knowledge, and an authoritative historiographical essay. Journeys of the Mind is a genre-bending book, earnest in dissecting the pitfalls of knowledge production about the past but also optimistic about the historical profession—and, in particular, about the field of Late Antiquity as a wellspring of lessons for the future.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past seven decades, Peter Brown has transformed our collective understanding of the late Roman Empire and the European Middle Ages alike, establishing Late Antiquity (ca. 250-800 CE) as a distinctive era of creative religious, social, and intellectual ferment. This was the time of the prophet Muhammad, of Augustine of Hippo, of Byzantium’s heyday. Peter Brown published his revolutionary life-and-times study of Augustine while at Oxford, in the 1960s, and a further dozen studies have followed in the course of a professorial career at Berkeley and Princeton. Yet Brown’s transformative approach to Antiquity and the Middle Ages has roots in a worldview conditioned by the experience of growing up Protestant in the Republic of Ireland, with an extensive family tradition of professional service “abroad” across the British Empire (Brown’s own father worked as a railway engineer in Sudan).</p><p>In <a href="https://bookshop.org/a/12343/9780691242286"><em>Journeys of the Mind: A Life in History</em></a> (Princeton University Press, 2023), Peter Brown weaves together the diverse threads of his own life and times, serving up a beautifully written, richly sourced autobiography that is at once also a family history, a portrait of post-independence Ireland, a collective intellectual biography spanning several generations of intellectuals on both sides of the Atlantic (some known to Brown only through their writing, others as mentors, friends, and students), a sociology of academic knowledge, and an authoritative historiographical essay. <em>Journeys of the Mind</em> is a genre-bending book, earnest in dissecting the pitfalls of knowledge production about the past but also optimistic about the historical profession—and, in particular, about the field of Late Antiquity as a wellspring of lessons for the future.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser). His most recent writings appeared in </em><a href="https://www.theatlantic.com/ideas/archive/2023/10/ukraine-support-congress-slovakia-poland/675530/"><em>The Atlantic</em></a><em> and in </em><a href="https://www.foreignaffairs.com/poland/dont-give-poland-pass-ukraine-democracy"><em>Foreign Affairs</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3877</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2034930878.mp3?updated=1702505666" length="0" type="audio/mpeg"/>
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    <item>
      <title>Tristan G. Brown, "Laws of the Land: Fengshui and the State in Qing Dynasty China" (Princeton UP, 2023)</title>
      <description>Welcome to another episode of New Books in Chinese Studies. I am your host, Julia Keblinska, and I am speaking today to Prof. Tristan Brown about his book, Laws of the Land: Fengshui and the State in Qing Dynasty China (Princeton UP, 2023). Brown’s book considers fengshui, that is, the knowledge of orienting structures, such as graves and houses, in accordance with well-established cosmological principles, as an administrative technology and language of power that was intrinsic to governance through the Qing legal code. Fengshui has long been dismissed as a “superstition” whose historical significance is limited to its obstruction of (narrowly) infrastructural development and (broadly) modernization. Laws of the Land instead pushes us to understand fengshui as a form of knowledge production that allowed the state to govern in an era of increasing resource scarcity and crisis. 
The book covers cases related to land use (and misuse) in relation to graves, examination success, and mining concerns. It introduces readers to a cast of claimants, defendants, and legal “experts,” including clerks who meticulously mapped conflicted landscapes and geomancers who gave evidence in court. In his analysis of fengshui and Qing dynastic collapse, Brown builds upon the work of other scholars who reject narratives of Chinese “reaction” to Western influence and incursion; he posits instead the legal system’s entanglement with fengshui shows a vibrant interaction of various epistemological systems. I am very much looking forward to my conversation with Prof. Brown about the “life and death of Qing landscape.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tristan G. Brown</itunes:subtitle>
      <itunes:summary>Welcome to another episode of New Books in Chinese Studies. I am your host, Julia Keblinska, and I am speaking today to Prof. Tristan Brown about his book, Laws of the Land: Fengshui and the State in Qing Dynasty China (Princeton UP, 2023). Brown’s book considers fengshui, that is, the knowledge of orienting structures, such as graves and houses, in accordance with well-established cosmological principles, as an administrative technology and language of power that was intrinsic to governance through the Qing legal code. Fengshui has long been dismissed as a “superstition” whose historical significance is limited to its obstruction of (narrowly) infrastructural development and (broadly) modernization. Laws of the Land instead pushes us to understand fengshui as a form of knowledge production that allowed the state to govern in an era of increasing resource scarcity and crisis. 
The book covers cases related to land use (and misuse) in relation to graves, examination success, and mining concerns. It introduces readers to a cast of claimants, defendants, and legal “experts,” including clerks who meticulously mapped conflicted landscapes and geomancers who gave evidence in court. In his analysis of fengshui and Qing dynastic collapse, Brown builds upon the work of other scholars who reject narratives of Chinese “reaction” to Western influence and incursion; he posits instead the legal system’s entanglement with fengshui shows a vibrant interaction of various epistemological systems. I am very much looking forward to my conversation with Prof. Brown about the “life and death of Qing landscape.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to another episode of New Books in Chinese Studies. I am your host, Julia Keblinska, and I am speaking today to Prof. Tristan Brown about his book, <a href="https://bookshop.org/a/12343/9780691246734"><em>Laws of the Land: Fengshui and the State in Qing Dynasty China</em></a><em> </em>(Princeton UP, 2023). Brown’s book considers fengshui, that is, the knowledge of orienting structures, such as graves and houses, in accordance with well-established cosmological principles, as an administrative technology and language of power that was intrinsic to governance through the Qing legal code. Fengshui has long been dismissed as a “superstition” whose historical significance is limited to its obstruction of (narrowly) infrastructural development and (broadly) modernization. <em>Laws of the Land</em> instead pushes us to understand fengshui as a form of knowledge production that allowed the state to govern in an era of increasing resource scarcity and crisis. </p><p>The book covers cases related to land use (and misuse) in relation to graves, examination success, and mining concerns. It introduces readers to a cast of claimants, defendants, and legal “experts,” including clerks who meticulously mapped conflicted landscapes and geomancers who gave evidence in court. In his analysis of fengshui and Qing dynastic collapse, Brown builds upon the work of other scholars who reject narratives of Chinese “reaction” to Western influence and incursion; he posits instead the legal system’s entanglement with fengshui shows a vibrant interaction of various epistemological systems. I am very much looking forward to my conversation with Prof. Brown about the “life and death of Qing landscape.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3463</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paul Crosthwaite et al., "Invested: How Three Centuries of Stock Market Advice Reshaped Our Money, Markets, and Minds" (U Chicago Press, 2022)</title>
      <description>Who hasn’t wished for a surefire formula for riches and a ticket to the good life? For three centuries, investment advisers of all kinds, legit and otherwise, have guaranteed that they alone can illuminate the golden pathway to prosperity—despite strong evidence to the contrary. In fact, too often, they are singing a siren song of devastation. And yet we keep listening.
Invested: Invested: How Three Centuries of Stock Market Advice Reshaped Our Money, Markets, and Minds (U Chicago Press, 2022) tells the story of how the genre of investment advice developed and grew in the United Kingdom and the United States, from its origins in the eighteenth century through today, as it saturates our world. The authors analyze centuries of books, TV shows, blogs, and more, all promising techniques for amateur investors to master the ways of the market: from Thomas Mortimer’s pathbreaking 1761 work, Every Man His Own Broker, through the Gilded Age explosion of sensationalist investment manuals, the early twentieth-century emergence of a vernacular financial science, and the more recent convergence of self-help and personal finance. Invested asks why, in the absence of evidence that such advice reliably works, guides to the stock market have remained perennially popular. The authors argue that the appeal of popular investment advice lies in its promise to level the playing field, giving outsiders the privileged information of insiders. As Invested persuasively shows, the fantasies sold by these writings are damaging and deceptive, peddling unrealistic visions of easy profits and the certainty of success, while trying to hide the fact that there is no formula for avoiding life’s economic uncertainties and calamities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 10 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Crosthwaite and Helen Paul</itunes:subtitle>
      <itunes:summary>Who hasn’t wished for a surefire formula for riches and a ticket to the good life? For three centuries, investment advisers of all kinds, legit and otherwise, have guaranteed that they alone can illuminate the golden pathway to prosperity—despite strong evidence to the contrary. In fact, too often, they are singing a siren song of devastation. And yet we keep listening.
Invested: Invested: How Three Centuries of Stock Market Advice Reshaped Our Money, Markets, and Minds (U Chicago Press, 2022) tells the story of how the genre of investment advice developed and grew in the United Kingdom and the United States, from its origins in the eighteenth century through today, as it saturates our world. The authors analyze centuries of books, TV shows, blogs, and more, all promising techniques for amateur investors to master the ways of the market: from Thomas Mortimer’s pathbreaking 1761 work, Every Man His Own Broker, through the Gilded Age explosion of sensationalist investment manuals, the early twentieth-century emergence of a vernacular financial science, and the more recent convergence of self-help and personal finance. Invested asks why, in the absence of evidence that such advice reliably works, guides to the stock market have remained perennially popular. The authors argue that the appeal of popular investment advice lies in its promise to level the playing field, giving outsiders the privileged information of insiders. As Invested persuasively shows, the fantasies sold by these writings are damaging and deceptive, peddling unrealistic visions of easy profits and the certainty of success, while trying to hide the fact that there is no formula for avoiding life’s economic uncertainties and calamities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who hasn’t wished for a surefire formula for riches and a ticket to the good life? For three centuries, investment advisers of all kinds, legit and otherwise, have guaranteed that they alone can illuminate the golden pathway to prosperity—despite strong evidence to the contrary. In fact, too often, they are singing a siren song of devastation. And yet we keep listening.</p><p><a href="https://bookshop.org/a/12343/9780226821009"><em>Invested: Invested: How Three Centuries of Stock Market Advice Reshaped Our Money, Markets, and Minds</em></a> (U Chicago Press, 2022) tells the story of how the genre of investment advice developed and grew in the United Kingdom and the United States, from its origins in the eighteenth century through today, as it saturates our world. The authors analyze centuries of books, TV shows, blogs, and more, all promising techniques for amateur investors to master the ways of the market: from Thomas Mortimer’s pathbreaking 1761 work, <em>Every Man His Own Broker</em>, through the Gilded Age explosion of sensationalist investment manuals, the early twentieth-century emergence of a vernacular financial science, and the more recent convergence of self-help and personal finance. <em>Invested</em> asks why, in the absence of evidence that such advice reliably works, guides to the stock market have remained perennially popular. The authors argue that the appeal of popular investment advice lies in its promise to level the playing field, giving outsiders the privileged information of insiders. As <em>Invested </em>persuasively shows, the fantasies sold by these writings are damaging and deceptive, peddling unrealistic visions of easy profits and the certainty of success, while trying to hide the fact that there is no formula for avoiding life’s economic uncertainties and calamities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3022</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stephen Legg, "Round Table Conference Geographies: Constituting Colonial India in Interwar London" (Cambridge UP, 2022)</title>
      <description>Stephen Legg's Round Table Conference Geographies: Constituting Colonial India in Interwar London (Cambridge UP, 2022) explores a major international conference in 1930s London which determined India's constitutional future in the British Empire. Pre-dating the decolonising conferences of the 1950s–60s, the Round Table Conference laid the blueprint for India's future federal constitution. Despite this the conference is unanimously read as a failure, for not having comprehensively reconciled the competing demands of liberal and Indian National Congress politicians, of Hindus and Muslims, and of British versus Princely India. 
This book argues that the conference's three sessions were vital sites of Indian and imperial politics that demand serious attention. It explores the spatial politics of the conference in terms of its imaginary geographies, infrastructures, host city, and how the conference was contested and represented. The book concludes by asking who gained through representing the conference as a failure and explores it, instead, as a teeming political, social and material space.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 10 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Legg</itunes:subtitle>
      <itunes:summary>Stephen Legg's Round Table Conference Geographies: Constituting Colonial India in Interwar London (Cambridge UP, 2022) explores a major international conference in 1930s London which determined India's constitutional future in the British Empire. Pre-dating the decolonising conferences of the 1950s–60s, the Round Table Conference laid the blueprint for India's future federal constitution. Despite this the conference is unanimously read as a failure, for not having comprehensively reconciled the competing demands of liberal and Indian National Congress politicians, of Hindus and Muslims, and of British versus Princely India. 
This book argues that the conference's three sessions were vital sites of Indian and imperial politics that demand serious attention. It explores the spatial politics of the conference in terms of its imaginary geographies, infrastructures, host city, and how the conference was contested and represented. The book concludes by asking who gained through representing the conference as a failure and explores it, instead, as a teeming political, social and material space.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stephen Legg's <a href="https://bookshop.org/a/12343/9781009215312"><em>Round Table Conference Geographies: Constituting Colonial India in Interwar London</em></a> (Cambridge UP, 2022) explores a major international conference in 1930s London which determined India's constitutional future in the British Empire. Pre-dating the decolonising conferences of the 1950s–60s, the Round Table Conference laid the blueprint for India's future federal constitution. Despite this the conference is unanimously read as a failure, for not having comprehensively reconciled the competing demands of liberal and Indian National Congress politicians, of Hindus and Muslims, and of British versus Princely India. </p><p>This book argues that the conference's three sessions were vital sites of Indian and imperial politics that demand serious attention. It explores the spatial politics of the conference in terms of its imaginary geographies, infrastructures, host city, and how the conference was contested and represented. The book concludes by asking who gained through representing the conference as a failure and explores it, instead, as a teeming political, social and material space.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3090</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Genealogies of Modernity Episode 6: A Medieval Anti-Racist</title>
      <description>What if racism shared an origin with opposition to racism? What if the condemnation of injustice gave rise both to an early form of anti-racism and to the racial hierarchies that haunt the modern era? Rolena Adornol, David Orique, María Cristina Ríos Espinosa tell the story of how Bartolomé de las Casas, a Dominican missionary to New Spain, came to racial consciousness in the presence of slavery. His intellectual rebellion spurred slavery’s apologists to more strident and sinister modes of defense – but also laid a lasting Christian groundwork for the fight against racial injustice.
 
Researcher, writer, and episode producer: Terence Sweeney, Assistant Teaching Professor, Honors College, Villanova University
Featured Scholars: 
Rolena Adorno, Sterling Professor Emerita of Spanish, Yale University
María Cristina Ríos Espinosa, Professor of Arts, Humanities, and Culture, University of Sor Juana’s Cloister, Mexico City
David Orique, Professor of History, Providence College
Special thanks: Chiyuma Eliott, Michael Sawyer

For transcript, teaching aids, and other resources, click here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 10 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/20b5c5ea-9693-11ee-a78c-d34c6ca797d1/image/7dcac7.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>What if racism shared an origin with opposition to racism? </itunes:subtitle>
      <itunes:summary>What if racism shared an origin with opposition to racism? What if the condemnation of injustice gave rise both to an early form of anti-racism and to the racial hierarchies that haunt the modern era? Rolena Adornol, David Orique, María Cristina Ríos Espinosa tell the story of how Bartolomé de las Casas, a Dominican missionary to New Spain, came to racial consciousness in the presence of slavery. His intellectual rebellion spurred slavery’s apologists to more strident and sinister modes of defense – but also laid a lasting Christian groundwork for the fight against racial injustice.
 
Researcher, writer, and episode producer: Terence Sweeney, Assistant Teaching Professor, Honors College, Villanova University
Featured Scholars: 
Rolena Adorno, Sterling Professor Emerita of Spanish, Yale University
María Cristina Ríos Espinosa, Professor of Arts, Humanities, and Culture, University of Sor Juana’s Cloister, Mexico City
David Orique, Professor of History, Providence College
Special thanks: Chiyuma Eliott, Michael Sawyer

For transcript, teaching aids, and other resources, click here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if racism shared an origin with opposition to racism? What if the condemnation of injustice gave rise both to an early form of anti-racism <em>and</em> to the racial hierarchies that haunt the modern era? Rolena Adornol, David Orique, María Cristina Ríos Espinosa tell the story of how Bartolomé de las Casas, a Dominican missionary to New Spain, came to racial consciousness in the presence of slavery. His intellectual rebellion spurred slavery’s apologists to more strident and sinister modes of defense – but also laid a lasting Christian groundwork for the fight against racial injustice.</p><p> </p><p><strong>Researcher, writer, and episode producer: </strong><a href="https://www1.villanova.edu/university/liberal-arts-sciences/programs/humanities/faculty/biodetail.html?mail=terence.sweeney@villanova.edu&amp;xsl=bio_long">Terence Sweeney</a>, Assistant Teaching Professor, Honors College, Villanova University</p><p><strong>Featured Scholars: </strong></p><p><a href="https://span-port.yale.edu/people/rolena-adorno">Rolena Adorno</a>, Sterling Professor Emerita of Spanish, Yale University</p><p><a href="https://scholar.google.com.mx/citations?user=VXcwCQ0AAAAJ&amp;hl=es">María Cristina Ríos Espinosa</a>, Professor of Arts, Humanities, and Culture, University of Sor Juana’s Cloister, Mexico City</p><p><a href="https://history.providence.edu/faculty-members/fr-david-orique-o-p-ph-d/">David Orique</a>, Professor of History, Providence College</p><p><strong>Special thanks:</strong> Chiyuma Eliott, Michael Sawyer</p><p><br></p><p>For transcript, teaching aids, and other resources, click <a href="https://genealogiesofmodernity.org/season-ii">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3128</itunes:duration>
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      <title>Genealogies of Modernity Episode 5: Picturing Race in Colonial Mexico</title>
      <description>Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings’ insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past.

Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh

Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art

Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten

For transcript, teaching aids, and other resources, click here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 09 Dec 2023 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/311b8992-95df-11ee-90b9-c7c8b9447f9b/image/ebd84a.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Race is sometimes treated as a biological fact. It is actually a modern invention.</itunes:subtitle>
      <itunes:summary>Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings’ insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past.

Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh

Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art

Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten

For transcript, teaching aids, and other resources, click here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the <em>casta</em> paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings’ insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past.</p><p><br></p><p><strong>Researcher, writer, and episode producer: </strong><a href="https://www.haa.pitt.edu/people/christopher-j-nygren">Christopher Nygren</a>, Associate Professor, History of Art and Architecture, University of Pittsburgh</p><p><br></p><p><strong>Featured Scholar:</strong> <a href="https://independent.academia.edu/IlonaKatzewDeptHeadCuratorLatinAmericanArtLosAngelesCountyMuseumofArtKatzew">Ilona Katzew</a>, Curator and Head of Latin American Art, Los Angeles County Museum of Art</p><p><br></p><p><strong>Special thanks:</strong> Elise Lonich Ryan, Nayeli Riano, Jennifer Josten</p><p><br></p><p>For transcript, teaching aids, and other resources, click <a href="https://genealogiesofmodernity.org/season-ii">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3605</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Genealogies of Modernity Episode 2: What Is Modernity?</title>
      <description>We often think of modernity as a distinct time period in history – one that is said to start at different places, but which always includes us. Yet people have been claiming to be modern since at least the third century BC. Harvard scholar Michael Puett takes us back to ancient China, when a series of emperors laid claim to modernity in order to consolidate their rule. Puett argues that modernity is best understood not as a period on a timeline but as a claim to freedom from the past. By recognizing how “modernity claims” try either to erase the past or to master it for our own uses, we can appreciate what is at stake in our own invocations of “modernity."
Researcher, writer, and episode producer: Ryan McDermott, Associate Professor of English, University of Pittsburgh; Senior Research Fellow, Beatrice Institute
Featured Scholar:
Michael Puett, Professor of Chinese History and Anthropology, Harvard University
Special thanks: Travis DeCook, Rokhaya Dieng, Gina Elia, Thomas A. Lewis 
For transcript, teaching aids, and other resources, visit https://genealogiesofmodernity.org/season-ii.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Dec 2023 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/2f95275e-9391-11ee-8a0d-c3ad5e0694a3/image/61f11c.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>We often think of modernity as a distinct time period in history – one that is said to start at different places, but which always includes us. Yet people have been claiming to be modern since at least the third century BC. </itunes:subtitle>
      <itunes:summary>We often think of modernity as a distinct time period in history – one that is said to start at different places, but which always includes us. Yet people have been claiming to be modern since at least the third century BC. Harvard scholar Michael Puett takes us back to ancient China, when a series of emperors laid claim to modernity in order to consolidate their rule. Puett argues that modernity is best understood not as a period on a timeline but as a claim to freedom from the past. By recognizing how “modernity claims” try either to erase the past or to master it for our own uses, we can appreciate what is at stake in our own invocations of “modernity."
Researcher, writer, and episode producer: Ryan McDermott, Associate Professor of English, University of Pittsburgh; Senior Research Fellow, Beatrice Institute
Featured Scholar:
Michael Puett, Professor of Chinese History and Anthropology, Harvard University
Special thanks: Travis DeCook, Rokhaya Dieng, Gina Elia, Thomas A. Lewis 
For transcript, teaching aids, and other resources, visit https://genealogiesofmodernity.org/season-ii.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We often think of modernity as a distinct time period in history – one that is said to start at different places, but which always includes us. Yet people have been claiming to be modern since at least the third century BC. Harvard scholar Michael Puett takes us back to ancient China, when a series of emperors laid claim to modernity in order to consolidate their rule. Puett argues that modernity is best understood not as a period on a timeline but as a claim to freedom from the past. By recognizing how “modernity claims” try either to erase the past or to master it for our own uses, we can appreciate what is at stake in our own invocations of “modernity."</p><p><strong>Researcher, writer, and episode producer:</strong> <a href="https://genealogiesofmodernity.org/people">Ryan McDermott</a>, Associate Professor of English, University of Pittsburgh; Senior Research Fellow, Beatrice Institute</p><p><strong>Featured Scholar:</strong></p><p><a href="https://scholar.harvard.edu/puett">Michael Puett</a>, Professor of Chinese History and Anthropology, Harvard University</p><p>Special thanks: Travis DeCook, Rokhaya Dieng, Gina Elia, Thomas A. Lewis </p><p>For transcript, teaching aids, and other resources, visit <a href="https://genealogiesofmodernity.org/season-ii">https://genealogiesofmodernity.org/season-ii</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2160</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Genealogies of Modernity Episode 1: Climbing the Mountains of Modernity</title>
      <description>We all know many stories about how modernity came about. But what does it mean to be “modern”? This episode comes at the question through the test case of mountain climbing and rock climbing. Claims to becoming modern through climbing often point back to Italian humanist Francesco Petrarch’s ascent of Mt. Ventoux in 1336, a climb that made him, according to many historians, “the first modern man.” But Petrarch was by no means the first person to climb Mt Ventoux, and his own account is, if anything, counter-modern. By surveying evidence of much earlier climbing in Europe and pre-contact North America, the episode argues that humans have always been climbing mountains and scaling cliffs for a wide variety of reasons. Only recently did they start to think of these achievements as making themselves “modern.” It turns out that to claim to be modern is one of the most modern things you can do. 

Researcher, writer, and episode producer: Ryan McDermott, Associate Professor of English, University of Pittsburgh

Featured Scholars: 
Shannon Arnold Boomgarden, Director of Range Creek Field Station, University of Utah
Larry Coats, Career-line Associate Professor of Geography, University of Utah
Peter Hansen, Professor of History, Worcester Polytechnic Institute
Dawn Hollis, Independent Historian

Special thanks to: Jake Grefenstette, John-Paul Heil, Jason König, Michael Krom, Michael Puett
Media and scholarship referenced:
Hansen, Peter. The Summits of Modern Man: Mountaineering after the Enlightenment. Cambridge: Harvard University Press. 2013.
Hollis, Dawn. “Mountain Gloom and Mountain Glory: The Genealogy of an Idea.” ISLE: Interdisciplinary Studies in Literature and Environment 26:4 (2019): 1038-61.

For transcript, teaching aids, and other resources, visit https://genealogiesofmodernity.org/season-ii.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c8778b90-92d5-11ee-96d1-978d94d5b498/image/05bcba.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>We all know many stories about how modernity came about. But what does it mean to be “modern”? </itunes:subtitle>
      <itunes:summary>We all know many stories about how modernity came about. But what does it mean to be “modern”? This episode comes at the question through the test case of mountain climbing and rock climbing. Claims to becoming modern through climbing often point back to Italian humanist Francesco Petrarch’s ascent of Mt. Ventoux in 1336, a climb that made him, according to many historians, “the first modern man.” But Petrarch was by no means the first person to climb Mt Ventoux, and his own account is, if anything, counter-modern. By surveying evidence of much earlier climbing in Europe and pre-contact North America, the episode argues that humans have always been climbing mountains and scaling cliffs for a wide variety of reasons. Only recently did they start to think of these achievements as making themselves “modern.” It turns out that to claim to be modern is one of the most modern things you can do. 

Researcher, writer, and episode producer: Ryan McDermott, Associate Professor of English, University of Pittsburgh

Featured Scholars: 
Shannon Arnold Boomgarden, Director of Range Creek Field Station, University of Utah
Larry Coats, Career-line Associate Professor of Geography, University of Utah
Peter Hansen, Professor of History, Worcester Polytechnic Institute
Dawn Hollis, Independent Historian

Special thanks to: Jake Grefenstette, John-Paul Heil, Jason König, Michael Krom, Michael Puett
Media and scholarship referenced:
Hansen, Peter. The Summits of Modern Man: Mountaineering after the Enlightenment. Cambridge: Harvard University Press. 2013.
Hollis, Dawn. “Mountain Gloom and Mountain Glory: The Genealogy of an Idea.” ISLE: Interdisciplinary Studies in Literature and Environment 26:4 (2019): 1038-61.

For transcript, teaching aids, and other resources, visit https://genealogiesofmodernity.org/season-ii.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We all know many stories about how modernity came about. But what does it mean to be “modern”? This episode comes at the question through the test case of mountain climbing and rock climbing. Claims to becoming modern through climbing often point back to Italian humanist Francesco Petrarch’s ascent of Mt. Ventoux in 1336, a climb that made him, according to many historians, “the first modern man.” But Petrarch was by no means the first person to climb Mt Ventoux, and his own account is, if anything, counter-modern. By surveying evidence of much earlier climbing in Europe and pre-contact North America, the episode argues that humans have always been climbing mountains and scaling cliffs for a wide variety of reasons. Only recently did they start to think of these achievements as making themselves “modern.” It turns out that to claim to be modern is one of the most modern things you can do. </p><p><br></p><p>Researcher, writer, and episode producer: <a href="https://genealogiesofmodernity.org/people">Ryan McDermott</a>, Associate Professor of English, University of Pittsburgh</p><p><br></p><p>Featured Scholars: </p><p><a href="https://nhmu.utah.edu/people/shannon-arnold-boomgarden">Shannon Arnold Boomgarden</a>, Director of Range Creek Field Station, University of Utah</p><p><a href="https://faculty.utah.edu/u0464214-LARRY_L_COATS/hm/index.hml;jsessionid=4D99448047ECB6B7AE2EFDF5A07FE2A0">Larry Coats</a>, Career-line Associate Professor of Geography, University of Utah</p><p><a href="https://www.wpi.edu/people/faculty/phansen">Peter Hansen</a>, Professor of History, Worcester Polytechnic Institute</p><p>Dawn Hollis, Independent Historian</p><p><br></p><p>Special thanks to: Jake Grefenstette, John-Paul Heil, Jason König, Michael Krom, Michael Puett</p><p>Media and scholarship referenced:</p><p>Hansen, Peter. <em>The Summits of Modern Man: Mountaineering after the Enlightenment</em>. Cambridge: Harvard University Press. 2013.</p><p>Hollis, Dawn. “<em>Mountain Gloom and Mountain Glory</em>: The Genealogy of an Idea.” <em>ISLE: Interdisciplinary Studies in Literature and Environment</em> 26:4 (2019): 1038-61.</p><p><br></p><p>For transcript, teaching aids, and other resources, visit <a href="https://genealogiesofmodernity.org/season-ii">https://genealogiesofmodernity.org/season-ii</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2813</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David McMahan on Rethinking Meditation</title>
      <description>If anything, the Imperfect Buddha Podcast has been a rallying cry for the disruption of the myths that abound in the world of Buddhism and meditation. David L. McMahan professor of religion at Franklin and Marshall College, has been something of a crusader himself, writing a much needed correction to many of the myths in western adoption of Buddhism in his seminal text, The Makings of Buddhist Modernism.
In our second interview with David, we discuss his newest book, Rethinking Meditation: Buddhist Meditative Practice in Ancient and Modern Worlds (Oxford UP, 2023) continues where Buddhist Modern left off. In this text David wakes readers up to context, and the role it has in the stories western Buddhists have constructed around meditation. As a religious studies professor and historian, David does this through reconstructing the history that has produced many of the ideas that are so prominent today regarding meditation and mindfulness. It’s a fascinating book and we go through key sections and concepts in our discussion.
This book is well worth your time if you, like us, take a critical approach to practice, results, and claims.
Apologies to listeners: I had a cold whilst recording this.
Episode 48. IBP - David L. McMahan on Buddhism, Science, the Humanities, and Modernity
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>If anything, the Imperfect Buddha Podcast has been a rallying cry for the disruption of the myths that abound in the world of Buddhism and meditation. David L. McMahan professor of religion at Franklin and Marshall College, has been something of a crusader himself, writing a much needed correction to many of the myths in western adoption of Buddhism in his seminal text, The Makings of Buddhist Modernism.
In our second interview with David, we discuss his newest book, Rethinking Meditation: Buddhist Meditative Practice in Ancient and Modern Worlds (Oxford UP, 2023) continues where Buddhist Modern left off. In this text David wakes readers up to context, and the role it has in the stories western Buddhists have constructed around meditation. As a religious studies professor and historian, David does this through reconstructing the history that has produced many of the ideas that are so prominent today regarding meditation and mindfulness. It’s a fascinating book and we go through key sections and concepts in our discussion.
This book is well worth your time if you, like us, take a critical approach to practice, results, and claims.
Apologies to listeners: I had a cold whilst recording this.
Episode 48. IBP - David L. McMahan on Buddhism, Science, the Humanities, and Modernity
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If anything, the Imperfect Buddha Podcast has been a rallying cry for the disruption of the myths that abound in the world of Buddhism and meditation. David L. McMahan professor of religion at Franklin and Marshall College, has been something of a crusader himself, writing a much needed correction to many of the myths in western adoption of Buddhism in his seminal text, The Makings of Buddhist Modernism.</p><p>In our second interview with David, we discuss his newest book, <a href="https://bookshop.org/a/12343/9780197661741"><em>Rethinking Meditation: Buddhist Meditative Practice in Ancient and Modern Worlds</em></a> (Oxford UP, 2023) continues where Buddhist Modern left off. In this text David wakes readers up to context, and the role it has in the stories western Buddhists have constructed around meditation. As a religious studies professor and historian, David does this through reconstructing the history that has produced many of the ideas that are so prominent today regarding meditation and mindfulness. It’s a fascinating book and we go through key sections and concepts in our discussion.</p><p>This book is well worth your time if you, like us, take a critical approach to practice, results, and claims.</p><p>Apologies to listeners: I had a cold whilst recording this.</p><p>Episode 48. <a href="https://megaphone.link/NBN7681835924">IBP - David L. McMahan on Buddhism, Science, the Humanities, and Modernity</a></p><p><a href="https://www.linkedin.com/in/matthew-joseph-o-connell-b1695137/?originalSubdomain=it"><em>Matthew O'Connell</em></a><em> is a </em><a href="https://imperfectbuddha.com/authors-notes/"><em>life coach</em></a><em> and the host of the </em><a href="https://imperfectbuddha.com/"><em>The Imperfect Buddha</em></a><em> podcast. You can find The Imperfect Buddha on </em><a href="https://www.facebook.com/imperfectbuddha"><em>Facebook</em></a><em> and </em><a href="https://twitter.com/Imperfectbuddha"><em>Twitter</em></a><em> (@imperfectbuddha).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4368</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathan D. Fitzgerald, "How the News Feels: The Empathic Power of Literary Journalists" (U Massachusetts Press, 2023)</title>
      <description>In How the News Feels: The Empathic Power of Literary Journalists (University of Massachusetts Press, 2023), Jonathan D. Fitzgerald examines a mode of journalistic storytelling dating back nearly two centuries. Literary journalism arose in the decades before the U.S. Civil War alongside the era's sentimental literature. Combining fact-based reporting with the sentimentality of popular fiction, literary journalism encouraged readers to empathize with subjects by presenting more nuanced and engaging stories than typical news coverage. While women writers were central to the formation and ongoing significance of the genre, literary journalism scholarship has largely ignored their contributions. How the News Feels re-centers the work of a range of writers who were active from the 1830s until today, including Catharine Williams, Margaret Fuller, Nellie Bly, Winifred Black, Zora Neale Hurston, Joan Didion, Adrian Nicole LeBlanc, and Alexis Okeowo.
Offering intimate access to their subjects' thoughts, motivations, and yearnings, these journalists encouraged readers to empathize with society's outcasts, from asylum inmates and murder suspects to "fallen women" and the working poor. As this carefully researched study shows, these writers succeeded in defining and developing the genre of literary journalism, with stories that inspire action, engender empathy, and narrow the gap between writer, subject, and audience.
﻿James Kates is a professor in the Department of Communication at the University of Wisconsin-Whitewater. He has worked as an editor at The Philadelphia Inquirer, the Milwaukee Journal Sentinel and other publications.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan D. Fitzgerald</itunes:subtitle>
      <itunes:summary>In How the News Feels: The Empathic Power of Literary Journalists (University of Massachusetts Press, 2023), Jonathan D. Fitzgerald examines a mode of journalistic storytelling dating back nearly two centuries. Literary journalism arose in the decades before the U.S. Civil War alongside the era's sentimental literature. Combining fact-based reporting with the sentimentality of popular fiction, literary journalism encouraged readers to empathize with subjects by presenting more nuanced and engaging stories than typical news coverage. While women writers were central to the formation and ongoing significance of the genre, literary journalism scholarship has largely ignored their contributions. How the News Feels re-centers the work of a range of writers who were active from the 1830s until today, including Catharine Williams, Margaret Fuller, Nellie Bly, Winifred Black, Zora Neale Hurston, Joan Didion, Adrian Nicole LeBlanc, and Alexis Okeowo.
Offering intimate access to their subjects' thoughts, motivations, and yearnings, these journalists encouraged readers to empathize with society's outcasts, from asylum inmates and murder suspects to "fallen women" and the working poor. As this carefully researched study shows, these writers succeeded in defining and developing the genre of literary journalism, with stories that inspire action, engender empathy, and narrow the gap between writer, subject, and audience.
﻿James Kates is a professor in the Department of Communication at the University of Wisconsin-Whitewater. He has worked as an editor at The Philadelphia Inquirer, the Milwaukee Journal Sentinel and other publications.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781625347213"><em>How the News Feels: The Empathic Power of Literary Journalists</em></a> (University of Massachusetts Press, 2023), Jonathan D. Fitzgerald examines a mode of journalistic storytelling dating back nearly two centuries. Literary journalism arose in the decades before the U.S. Civil War alongside the era's sentimental literature. Combining fact-based reporting with the sentimentality of popular fiction, literary journalism encouraged readers to empathize with subjects by presenting more nuanced and engaging stories than typical news coverage. While women writers were central to the formation and ongoing significance of the genre, literary journalism scholarship has largely ignored their contributions.<em> How the News Feels</em> re-centers the work of a range of writers who were active from the 1830s until today, including Catharine Williams, Margaret Fuller, Nellie Bly, Winifred Black, Zora Neale Hurston, Joan Didion, Adrian Nicole LeBlanc, and Alexis Okeowo.</p><p>Offering intimate access to their subjects' thoughts, motivations, and yearnings, these journalists encouraged readers to empathize with society's outcasts, from asylum inmates and murder suspects to "fallen women" and the working poor. As this carefully researched study shows, these writers succeeded in defining and developing the genre of literary journalism, with stories that inspire action, engender empathy, and narrow the gap between writer, subject, and audience.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/james-kates-2b115b15/"><em>James Kates</em></a><em> is a professor in the Department of Communication at the University of Wisconsin-Whitewater. He has worked as an editor at The Philadelphia Inquirer, the Milwaukee Journal Sentinel and other publications.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3116</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Barbara D. Savage, "Merze Tate: The Global Odyssey of a Black Woman Scholar" (Yale UP, 2023)</title>
      <description>Born in rural Michigan during the Jim Crow era, the bold and irrepressible Merze Tate (1905–1996) refused to limit her intellectual ambitions, despite living in what she called a “sex and race discriminating world.” Against all odds, the brilliant and hardworking Tate earned degrees in international relations from Oxford University in 1935 and a doctorate in government from Harvard in 1941. She then joined the faculty of Howard University, where she taught for three decades of her long life spanning the tumultuous twentieth century.
Merze Tate: The Global Odyssey of a Black Woman Scholar (Yale UP, 2023) revives and critiques Tate’s prolific and prescient body of scholarship, with topics ranging from nuclear arms limitations to race and imperialism in India, Asia, the Pacific, and Africa. Tate credited her success to other women, Black and white, who helped her realize her dream of becoming a scholar. Her quest for research and adventure took her around the world twice, traveling solo with her cameras.
Barbara Savage’s skilled rendering of Tate’s story is built on more than a decade of research. Tate’s life and work challenge provincial approaches to African American and American history, women’s history, the history of education, diplomatic history, and international thought.
Omari Averette-Phillips is a History educator based in Southern California. He can be reached at omariaverette@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 03 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>429</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara D. Savage</itunes:subtitle>
      <itunes:summary>Born in rural Michigan during the Jim Crow era, the bold and irrepressible Merze Tate (1905–1996) refused to limit her intellectual ambitions, despite living in what she called a “sex and race discriminating world.” Against all odds, the brilliant and hardworking Tate earned degrees in international relations from Oxford University in 1935 and a doctorate in government from Harvard in 1941. She then joined the faculty of Howard University, where she taught for three decades of her long life spanning the tumultuous twentieth century.
Merze Tate: The Global Odyssey of a Black Woman Scholar (Yale UP, 2023) revives and critiques Tate’s prolific and prescient body of scholarship, with topics ranging from nuclear arms limitations to race and imperialism in India, Asia, the Pacific, and Africa. Tate credited her success to other women, Black and white, who helped her realize her dream of becoming a scholar. Her quest for research and adventure took her around the world twice, traveling solo with her cameras.
Barbara Savage’s skilled rendering of Tate’s story is built on more than a decade of research. Tate’s life and work challenge provincial approaches to African American and American history, women’s history, the history of education, diplomatic history, and international thought.
Omari Averette-Phillips is a History educator based in Southern California. He can be reached at omariaverette@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Born in rural Michigan during the Jim Crow era, the bold and irrepressible Merze Tate (1905–1996) refused to limit her intellectual ambitions, despite living in what she called a “sex and race discriminating world.” Against all odds, the brilliant and hardworking Tate earned degrees in international relations from Oxford University in 1935 and a doctorate in government from Harvard in 1941. She then joined the faculty of Howard University, where she taught for three decades of her long life spanning the tumultuous twentieth century.</p><p><a href="https://bookshop.org/a/12343/9780300270273"><em>Merze Tate: The Global Odyssey of a Black Woman Scholar</em></a><em> </em>(Yale UP, 2023) revives and critiques Tate’s prolific and prescient body of scholarship, with topics ranging from nuclear arms limitations to race and imperialism in India, Asia, the Pacific, and Africa. Tate credited her success to other women, Black and white, who helped her realize her dream of becoming a scholar. Her quest for research and adventure took her around the world twice, traveling solo with her cameras.</p><p>Barbara Savage’s skilled rendering of Tate’s story is built on more than a decade of research. Tate’s life and work challenge provincial approaches to African American and American history, women’s history, the history of education, diplomatic history, and international thought.</p><p><em>Omari Averette-Phillips is a History educator based in Southern California. He can be reached at omariaverette@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1895</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>J. Christopher Edwards, "Crucified: The Christian Invention of the Jewish Executioners of Jesus" (Fortress Press, 2023)</title>
      <description>In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.
J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 02 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. Christopher Edwards</itunes:subtitle>
      <itunes:summary>In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.
J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="https://bookshop.org/a/12343/9781506490953"><em>Crucified: The Christian Invention of the Jewish Executioners of Jesus</em></a> (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.</p><p>J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.</p><p><em>Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4515</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel Jütte, "Transparency: The Material History of an Idea" (Yale UP, 2023)</title>
      <description>Transparency is a mantra of our day. It is key to the Western understanding of a liberal society. We expect transparency from, for instance, political institutions, corporations, and the media. But how did it become such a powerful—and global—idea?
From ancient glass to Apple’s corporate headquarters, Transparency: the Material History of an Idea (Yale University Press, 2023) is the first to probe how Western people have experienced, conceptualized, and evaluated transparency. Dr. Daniel Jütte argues that the experience of transparency has been inextricably linked to one element of Western architecture: the glass window.
Windows are meant to be unnoticed. Yet a historical perspective reveals the role that glass has played in shaping how we see and interpret the world. A seemingly “pure” material, glass has been endowed, throughout history, with political, social, and cultural meaning, in manifold and sometimes conflicting ways. At the same time, Jütte raises questions about the future of vitreous transparency—its costs in terms of visual privacy but also its ecological price tag in an age of accelerating climate change.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Jütte</itunes:subtitle>
      <itunes:summary>Transparency is a mantra of our day. It is key to the Western understanding of a liberal society. We expect transparency from, for instance, political institutions, corporations, and the media. But how did it become such a powerful—and global—idea?
From ancient glass to Apple’s corporate headquarters, Transparency: the Material History of an Idea (Yale University Press, 2023) is the first to probe how Western people have experienced, conceptualized, and evaluated transparency. Dr. Daniel Jütte argues that the experience of transparency has been inextricably linked to one element of Western architecture: the glass window.
Windows are meant to be unnoticed. Yet a historical perspective reveals the role that glass has played in shaping how we see and interpret the world. A seemingly “pure” material, glass has been endowed, throughout history, with political, social, and cultural meaning, in manifold and sometimes conflicting ways. At the same time, Jütte raises questions about the future of vitreous transparency—its costs in terms of visual privacy but also its ecological price tag in an age of accelerating climate change.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Transparency is a mantra of our day. It is key to the Western understanding of a liberal society. We expect transparency from, for instance, political institutions, corporations, and the media. But how did it become such a powerful—and global—idea?</p><p>From ancient glass to Apple’s corporate headquarters, <a href="https://bookshop.org/a/12343/9780300237245"><em>Transparency: the Material History of an Idea</em></a> (Yale University Press, 2023) is the first to probe how Western people have experienced, conceptualized, and evaluated transparency. Dr. Daniel Jütte argues that the experience of transparency has been inextricably linked to one element of Western architecture: the glass window.</p><p>Windows are meant to be unnoticed. Yet a historical perspective reveals the role that glass has played in shaping how we see and interpret the world. A seemingly “pure” material, glass has been endowed, throughout history, with political, social, and cultural meaning, in manifold and sometimes conflicting ways. At the same time, Jütte raises questions about the future of vitreous transparency—its costs in terms of visual privacy but also its ecological price tag in an age of accelerating climate change.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christian B. Miller, "Honesty: The Philosophy and Psychology of a Neglected Virtue" (Oxford UP, 2021)</title>
      <description>Honesty is an important virtue. Parents want to develop it in their children. Close relationships depend upon it. Employers value it in their employees. Surprisingly, however, philosophers have said very little about the virtue of honesty over the past fifty years. In Honesty: The Philosophy and Psychology of a Neglected Virtue (Oxford UP, 2021), Christian B. Miller aims to draw much greater attention to this neglected virtue.
The first part of the book looks at the concept of honesty. It takes up questions such as: What does honesty involve? What are the motives of an honest person? How does practical wisdom relate to honesty? Miller explores what connects the many sides of honesty, including not lying, not stealing, not breaking promises, not misleading others, and not cheating. He argues that the honest person reliably does not intentionally distort the facts as she takes them to be.
Miller then examines the empirical psychology of honesty. He takes up the question of whether most people are honest, dishonest, or somewhere in between. Drawing extensively on recent studies of cheating and lying, the model Miller articulates ultimately implies that most of us have a long way to go to reach an honest character.
Honesty: The Philosophy and Psychology of a Neglected Virtue provides both a richer understanding of what our character looks like, as well as what the goal of being an honest person actually involves. Miller then leaves it up to us to decide if we want to take steps to shrink the character gap between the two.
Christian B. Miller is the A. C. Reid Professor of Philosophy at Wake Forest University. He is currently the Director of the Honesty Project. He is the author of over 100 academic papers as well as four books, including Moral Character: An Empirical Theory (2013), Character and Moral Psychology (2014), The Character Gap: How Good Are We? (2017), and Moral Psychology (2021). He is a science contributor for Forbes, and his writings have also appeared in The New York Times, Wall Street Journal, Dallas Morning News, Slate, The Conversation, Newsweek, Aeon, and Christianity Today. Miller is the editor or co-editor of Essays in the Philosophy of Religion (OUP),Character: New Directions from Philosophy, Psychology, and Theology (OUP),Moral Psychology, Volume V: Virtue and Character (MIT Press), Integrity, Honesty, and Truth Seeking (OUP), and The Continuum Companion to Ethics (Continuum Press)

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christian B. Miller</itunes:subtitle>
      <itunes:summary>Honesty is an important virtue. Parents want to develop it in their children. Close relationships depend upon it. Employers value it in their employees. Surprisingly, however, philosophers have said very little about the virtue of honesty over the past fifty years. In Honesty: The Philosophy and Psychology of a Neglected Virtue (Oxford UP, 2021), Christian B. Miller aims to draw much greater attention to this neglected virtue.
The first part of the book looks at the concept of honesty. It takes up questions such as: What does honesty involve? What are the motives of an honest person? How does practical wisdom relate to honesty? Miller explores what connects the many sides of honesty, including not lying, not stealing, not breaking promises, not misleading others, and not cheating. He argues that the honest person reliably does not intentionally distort the facts as she takes them to be.
Miller then examines the empirical psychology of honesty. He takes up the question of whether most people are honest, dishonest, or somewhere in between. Drawing extensively on recent studies of cheating and lying, the model Miller articulates ultimately implies that most of us have a long way to go to reach an honest character.
Honesty: The Philosophy and Psychology of a Neglected Virtue provides both a richer understanding of what our character looks like, as well as what the goal of being an honest person actually involves. Miller then leaves it up to us to decide if we want to take steps to shrink the character gap between the two.
Christian B. Miller is the A. C. Reid Professor of Philosophy at Wake Forest University. He is currently the Director of the Honesty Project. He is the author of over 100 academic papers as well as four books, including Moral Character: An Empirical Theory (2013), Character and Moral Psychology (2014), The Character Gap: How Good Are We? (2017), and Moral Psychology (2021). He is a science contributor for Forbes, and his writings have also appeared in The New York Times, Wall Street Journal, Dallas Morning News, Slate, The Conversation, Newsweek, Aeon, and Christianity Today. Miller is the editor or co-editor of Essays in the Philosophy of Religion (OUP),Character: New Directions from Philosophy, Psychology, and Theology (OUP),Moral Psychology, Volume V: Virtue and Character (MIT Press), Integrity, Honesty, and Truth Seeking (OUP), and The Continuum Companion to Ethics (Continuum Press)

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Honesty is an important virtue. Parents want to develop it in their children. Close relationships depend upon it. Employers value it in their employees. Surprisingly, however, philosophers have said very little about the virtue of honesty over the past fifty years. In <a href="https://bookshop.org/a/12343/9780197567494"><em>Honesty: The Philosophy and Psychology of a Neglected Virtue</em></a> (Oxford UP, 2021), Christian B. Miller aims to draw much greater attention to this neglected virtue.</p><p>The first part of the book looks at the concept of honesty. It takes up questions such as: What does honesty involve? What are the motives of an honest person? How does practical wisdom relate to honesty? Miller explores what connects the many sides of honesty, including not lying, not stealing, not breaking promises, not misleading others, and not cheating. He argues that the honest person reliably does not intentionally distort the facts as she takes them to be.</p><p>Miller then examines the empirical psychology of honesty. He takes up the question of whether most people are honest, dishonest, or somewhere in between. Drawing extensively on recent studies of cheating and lying, the model Miller articulates ultimately implies that most of us have a long way to go to reach an honest character.</p><p><em>Honesty: The Philosophy and Psychology of a Neglected Virtue</em> provides both a richer understanding of what our character looks like, as well as what the goal of being an honest person actually involves. Miller then leaves it up to us to decide if we want to take steps to shrink the character gap between the two.</p><p>Christian B. Miller is the A. C. Reid Professor of Philosophy at Wake Forest University. He is currently the Director of the Honesty Project. He is the author of over 100 academic papers as well as four books, including Moral Character: An Empirical Theory (2013), Character and Moral Psychology (2014), The Character Gap: How Good Are We? (2017), and Moral Psychology (2021). He is a science contributor for Forbes, and his writings have also appeared in The New York Times, Wall Street Journal, Dallas Morning News, Slate, The Conversation, Newsweek, Aeon, and Christianity Today. Miller is the editor or co-editor of Essays in the Philosophy of Religion (OUP),Character: New Directions from Philosophy, Psychology, and Theology (OUP),Moral Psychology, Volume V: Virtue and Character (MIT Press), Integrity, Honesty, and Truth Seeking (OUP), and The Continuum Companion to Ethics (Continuum Press)</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
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      <title>Poppy Corbett et al., "Creative Histories of Witchcraft: France, 1790–1940" (Cambridge UP, 2022)</title>
      <description>How can researchers study magic without destroying its mystery? Drawing on a collaborative project between the playwright Dr. Poppy Corbett, the poet Anna Kisby Compton, and the historian Dr. William G. Pooley, Creative Histories of Witchcraft: France, 1790–1940 (Cambridge University Press, 2022) presents thirteen tools for creative-academic research into magic.
These are illustrated through case studies from France (1790–1940) and examples from creative outputs: write to discover; borrow forms; use the whole page; play with footnotes; erase the sources; write short; accumulate fragments; re-enact; improvise; use dialogue; change perspective; make methods of metaphors; use props. These tools are ways to 'untell' the dominant narratives that shape stereotypes of the 'witch' which frame belief in witchcraft as ignorant and outdated. Writing differently suggests ways to think and feel differently, to stay with the magic, rather than explaining it away. The Element includes practical creative exercises to try as well as research materials from French newspaper and trial sources from the period.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Poppy Corbett and William G. Pooley</itunes:subtitle>
      <itunes:summary>How can researchers study magic without destroying its mystery? Drawing on a collaborative project between the playwright Dr. Poppy Corbett, the poet Anna Kisby Compton, and the historian Dr. William G. Pooley, Creative Histories of Witchcraft: France, 1790–1940 (Cambridge University Press, 2022) presents thirteen tools for creative-academic research into magic.
These are illustrated through case studies from France (1790–1940) and examples from creative outputs: write to discover; borrow forms; use the whole page; play with footnotes; erase the sources; write short; accumulate fragments; re-enact; improvise; use dialogue; change perspective; make methods of metaphors; use props. These tools are ways to 'untell' the dominant narratives that shape stereotypes of the 'witch' which frame belief in witchcraft as ignorant and outdated. Writing differently suggests ways to think and feel differently, to stay with the magic, rather than explaining it away. The Element includes practical creative exercises to try as well as research materials from French newspaper and trial sources from the period.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can researchers study magic without destroying its mystery? Drawing on a collaborative project between the playwright Dr. Poppy Corbett, the poet Anna Kisby Compton, and the historian Dr. William G. Pooley, <a href="https://bookshop.org/a/12343/9781009221030"><em>Creative Histories of Witchcraft: France, 1790–1940</em></a> (Cambridge University Press, 2022) presents thirteen tools for creative-academic research into magic.</p><p>These are illustrated through case studies from France (1790–1940) and examples from creative outputs: write to discover; borrow forms; use the whole page; play with footnotes; erase the sources; write short; accumulate fragments; re-enact; improvise; use dialogue; change perspective; make methods of metaphors; use props. These tools are ways to 'untell' the dominant narratives that shape stereotypes of the 'witch' which frame belief in witchcraft as ignorant and outdated. Writing differently suggests ways to think and feel differently, to stay with the magic, rather than explaining it away. The Element includes practical creative exercises to try as well as research materials from French newspaper and trial sources from the period.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3773</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jürgen Zimmerer, "Memory Wars: New German Historical Consciousness" (Reclam Verlag, 2023)</title>
      <description>Erinnerungskämpfe: Neues deutsches Geschichtsbewusstsein (Ditzingen: Reclam, 2023) is a new, provocative volume on German memory cultures and politics edited by Jürgen Zimmerer. What can be loosely translated as Memory Wars: New German Historical Consciousness is a collection of chapters that lay bare a mosaic of a diverse German memory landscape as well as the major debates and turning points by which it is continuously shaped. It is subdivided in five sections together encompassing 23 chapters and covers German Empire and colonialism, National Socialism and the Second World War, the Holocaust and multidirectional memory, East/West Germany and reunification, and, finally, today's Berlin Republic. This volume gains in relevance by the day and shows how the German past(s) and the way they are debated, commemorated, and weaponized today and by whom has real-life, if not existential, consequences. It is far from an exclusively German matter. Memory Wars: New German Historical Consciousness is of interest for all those who critically engage with the instrumentalization of memory in ongoing cultural wars in other national contexts as well, such as the heated debates and rightwing attacks in the United States and elsewhere surrounding fields such as Critical Race Theory, Gender or Queer Studies that emerge out of the White Supremacist backlash and the concomitant increase in racism, trans- and homophobia.
Jürgen Zimmerer is Professor of Global History and the head of the research center “Hamburg’s (post-)colonial legacy” at the University of Hamburg. He served as the founding president of the International Network of Genocide Scholars for twelve years until 2017 and was the Senior Editor of the Journal of Genocide from 2005 to 2011. His research interests include German Colonialism, Comparative Genocide studies, Colonialism and the Holocaust, and Environmental Violence and Genocide and, for the specific German context, his work has been crucial in revealing the deep connections between the Holocaust and German colonialism – up until that point two German histories of violence hegemonically thought of as ontologically different, if thought together at all. His publications include German Rule, African Subjects: State Aspirations and the Reality of Power in Colonial Namibia (2021) and From Windhoek to Auschwitz? Reflections on the Relationship between Colonialism and National Socialism forthcoming in English in 2024.
Miriam Chorley-Schulz is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. She holds a Ph.D. in Yiddish Studies from Columbia University and is the author of Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees (Berlin: Metropol, 2016) which was awarded the “Hosenfeld/Szpilman Memorial Award.”
Henriette Sölter is a communications and PR consultant with expertise on the interface of contemporary art and culture, international perennial formats, and strategic institutional positioning. She has worked with institutions such as documenta, Berlin Biennale for Contemporary Art, and Haus der Kulturen der Welt (HKW), is a member of Bergen Assembly's executive board and is part of the New Patrons network for citizen-commissioned art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Nov 2023 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jürgen Zimmerer</itunes:subtitle>
      <itunes:summary>Erinnerungskämpfe: Neues deutsches Geschichtsbewusstsein (Ditzingen: Reclam, 2023) is a new, provocative volume on German memory cultures and politics edited by Jürgen Zimmerer. What can be loosely translated as Memory Wars: New German Historical Consciousness is a collection of chapters that lay bare a mosaic of a diverse German memory landscape as well as the major debates and turning points by which it is continuously shaped. It is subdivided in five sections together encompassing 23 chapters and covers German Empire and colonialism, National Socialism and the Second World War, the Holocaust and multidirectional memory, East/West Germany and reunification, and, finally, today's Berlin Republic. This volume gains in relevance by the day and shows how the German past(s) and the way they are debated, commemorated, and weaponized today and by whom has real-life, if not existential, consequences. It is far from an exclusively German matter. Memory Wars: New German Historical Consciousness is of interest for all those who critically engage with the instrumentalization of memory in ongoing cultural wars in other national contexts as well, such as the heated debates and rightwing attacks in the United States and elsewhere surrounding fields such as Critical Race Theory, Gender or Queer Studies that emerge out of the White Supremacist backlash and the concomitant increase in racism, trans- and homophobia.
Jürgen Zimmerer is Professor of Global History and the head of the research center “Hamburg’s (post-)colonial legacy” at the University of Hamburg. He served as the founding president of the International Network of Genocide Scholars for twelve years until 2017 and was the Senior Editor of the Journal of Genocide from 2005 to 2011. His research interests include German Colonialism, Comparative Genocide studies, Colonialism and the Holocaust, and Environmental Violence and Genocide and, for the specific German context, his work has been crucial in revealing the deep connections between the Holocaust and German colonialism – up until that point two German histories of violence hegemonically thought of as ontologically different, if thought together at all. His publications include German Rule, African Subjects: State Aspirations and the Reality of Power in Colonial Namibia (2021) and From Windhoek to Auschwitz? Reflections on the Relationship between Colonialism and National Socialism forthcoming in English in 2024.
Miriam Chorley-Schulz is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. She holds a Ph.D. in Yiddish Studies from Columbia University and is the author of Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees (Berlin: Metropol, 2016) which was awarded the “Hosenfeld/Szpilman Memorial Award.”
Henriette Sölter is a communications and PR consultant with expertise on the interface of contemporary art and culture, international perennial formats, and strategic institutional positioning. She has worked with institutions such as documenta, Berlin Biennale for Contemporary Art, and Haus der Kulturen der Welt (HKW), is a member of Bergen Assembly's executive board and is part of the New Patrons network for citizen-commissioned art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.reclam.de/detail/978-3-15-011454-4/Erinnerungskaempfe"><em>Erinnerungskämpfe: Neues deutsches Geschichtsbewusstsein</em></a><em> </em>(Ditzingen: Reclam, 2023) is a new, provocative volume on German memory cultures and politics edited by Jürgen Zimmerer. What can be loosely translated as <em>Memory Wars: New German Historical Consciousness</em> is a collection of chapters that lay bare a mosaic of a diverse German memory landscape as well as the major debates and turning points by which it is continuously shaped. It is subdivided in five sections together encompassing 23 chapters and covers German Empire and colonialism, National Socialism and the Second World War, the Holocaust and multidirectional memory, East/West Germany and reunification, and, finally, today's Berlin Republic. This volume gains in relevance by the day and shows how the German past(s) and the way they are debated, commemorated, and weaponized today and by whom has real-life, if not existential, consequences. It is far from an exclusively German matter. <em>Memory Wars: New German Historical Consciousness</em> is of interest for all those who critically engage with the instrumentalization of memory in ongoing cultural wars in other national contexts as well, such as the heated debates and rightwing attacks in the United States and elsewhere surrounding fields such as Critical Race Theory, Gender or Queer Studies that emerge out of the White Supremacist backlash and the concomitant increase in racism, trans- and homophobia.</p><p><a href="https://www.geschichte.uni-hamburg.de/arbeitsbereiche/globalgeschichte/personen/zimmerer.html">Jürgen Zimmerer</a> is Professor of Global History and the head of the research center “Hamburg’s (post-)colonial legacy” at the University of Hamburg. He served as the founding president of the International Network of Genocide Scholars for twelve years until 2017 and was the Senior Editor of the <em>Journal of Genocide</em> from 2005 to 2011. His research interests include German Colonialism, Comparative Genocide studies, Colonialism and the Holocaust, and Environmental Violence and Genocide and, for the specific German context, his work has been crucial in revealing the deep connections between the Holocaust and German colonialism – up until that point two German histories of violence hegemonically thought of as ontologically different, if thought together at all. His publications include <a href="https://www.berghahnbooks.com/title/ZimmererGerman#:~:text=In%20this%20now%2Dclassic%20study,the%20profound%20immiseration%20of%20the"><em>German Rule, African Subjects: State Aspirations and the Reality of Power in Colonial Namibia</em></a> (2021) and <a href="https://www.degruyter.com/document/doi/10.1515/9783110754513/html#:~:text=About%20this%20book&amp;text=the%20twentieth%20century.-,From%20Windhoek%20to%20Auschwitz%3F,of%20departure%20for%20comparative%20observation."><em>From Windhoek to Auschwitz? Reflections on the Relationship between Colonialism and National Socialism</em></a> forthcoming in English in 2024.</p><p><a href="https://uoregon.academia.edu/MiriamChorleySchulz">Miriam Chorley-Schulz</a> is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project <a href="https://en.we-refugees-archive.org/"><em>We Refugees. Digital Archive on Refugeedom, Past and Present</em></a>. She holds a Ph.D. in Yiddish Studies from Columbia University and is the author of <a href="https://metropol-verlag.de/produkt/miriam-schulz-der-beginn-des-untergangs/"><em>Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees</em></a> (Berlin: Metropol, 2016) which was awarded the “Hosenfeld/Szpilman Memorial Award.”</p><p>Henriette Sölter is a communications and PR consultant with expertise on the interface of contemporary art and culture, international perennial formats, and strategic institutional positioning. She has worked with institutions such as <a href="https://documenta-fifteen.de/en/">documenta</a>, <a href="https://www.berlinbiennale.de/en/">Berlin Biennale for Contemporary Art</a>, and <a href="https://www.hkw.de/en/">Haus der Kulturen der Welt</a> (HKW), is a member of <a href="https://en.bergenassembly.no/">Bergen Assembly</a>'s executive board and is part of the <a href="https://www.neueauftraggeber.de/en/">New Patrons</a> network for citizen-commissioned art.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3692</itunes:duration>
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      <title>Charles S. Maier, "The Project-State and Its Rivals: A New History of the Twentieth and Twenty-First Centuries" (Harvard UP, 2023)</title>
      <description>We thought we knew the story of the twentieth century. For many in the West, after the two world conflicts and the long cold war, the verdict was clear: democratic values had prevailed over dictatorship. But if the twentieth century meant the triumph of liberalism, as many intellectuals proclaimed, why have the era’s darker impulses—ethnic nationalism, racist violence, and populist authoritarianism—revived?
The Project-State and Its Rivals: A New History of the Twentieth and Twenty-First Centuries (Harvard University Press, 2023) by Dr. Charles S. Maier offers a radical alternative interpretation that takes us from the transforming challenges of the world wars to our own time. Instead of the traditional narrative of domestic politics and international relations, Dr. Maier looks to the political and economic impulses that propelled societies through a century when territorial states and transnational forces both claimed power, engaging sometimes as rivals and sometimes as allies. Dr. Maier focuses on recurring institutional constellations: project-states including both democracies and dictatorships that sought not just to retain power but to transform their societies; new forms of imperial domination; global networks of finance; and the international associations, foundations, and NGOs that tried to shape public life through allegedly apolitical appeals to science and ethics.
In this account, which draws on the author’s studies over half a century, Dr. Maier invites a rethinking of the long twentieth century. His history of state entanglements with capital, the decline of public projects, and the fragility of governance explains the fraying of our own civic culture—but also allows hope for its recovery.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles S. Maier</itunes:subtitle>
      <itunes:summary>We thought we knew the story of the twentieth century. For many in the West, after the two world conflicts and the long cold war, the verdict was clear: democratic values had prevailed over dictatorship. But if the twentieth century meant the triumph of liberalism, as many intellectuals proclaimed, why have the era’s darker impulses—ethnic nationalism, racist violence, and populist authoritarianism—revived?
The Project-State and Its Rivals: A New History of the Twentieth and Twenty-First Centuries (Harvard University Press, 2023) by Dr. Charles S. Maier offers a radical alternative interpretation that takes us from the transforming challenges of the world wars to our own time. Instead of the traditional narrative of domestic politics and international relations, Dr. Maier looks to the political and economic impulses that propelled societies through a century when territorial states and transnational forces both claimed power, engaging sometimes as rivals and sometimes as allies. Dr. Maier focuses on recurring institutional constellations: project-states including both democracies and dictatorships that sought not just to retain power but to transform their societies; new forms of imperial domination; global networks of finance; and the international associations, foundations, and NGOs that tried to shape public life through allegedly apolitical appeals to science and ethics.
In this account, which draws on the author’s studies over half a century, Dr. Maier invites a rethinking of the long twentieth century. His history of state entanglements with capital, the decline of public projects, and the fragility of governance explains the fraying of our own civic culture—but also allows hope for its recovery.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We thought we knew the story of the twentieth century. For many in the West, after the two world conflicts and the long cold war, the verdict was clear: democratic values had prevailed over dictatorship. But if the twentieth century meant the triumph of liberalism, as many intellectuals proclaimed, why have the era’s darker impulses—ethnic nationalism, racist violence, and populist authoritarianism—revived?</p><p><a href="https://bookshop.org/a/12343/9780674290143"><em>The Project-State and Its Rivals: A New History of the Twentieth and Twenty-First Centuries</em></a> (Harvard University Press, 2023) by Dr. Charles S. Maier offers a radical alternative interpretation that takes us from the transforming challenges of the world wars to our own time. Instead of the traditional narrative of domestic politics and international relations, Dr. Maier looks to the political and economic impulses that propelled societies through a century when territorial states and transnational forces both claimed power, engaging sometimes as rivals and sometimes as allies. Dr. Maier focuses on recurring institutional constellations: project-states including both democracies and dictatorships that sought not just to retain power but to transform their societies; new forms of imperial domination; global networks of finance; and the international associations, foundations, and NGOs that tried to shape public life through allegedly apolitical appeals to science and ethics.</p><p>In this account, which draws on the author’s studies over half a century, Dr. Maier invites a rethinking of the long twentieth century. His history of state entanglements with capital, the decline of public projects, and the fragility of governance explains the fraying of our own civic culture—but also allows hope for its recovery.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3049</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shuchen Xiang, "Chinese Cosmopolitanism: The History and Philosophy of an Idea" (Princeton UP, 2023)</title>
      <description>A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. 
The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.
For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here. 
Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here. 
﻿Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shuchen Xiang</itunes:subtitle>
      <itunes:summary>A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. 
The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.
For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here. 
Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here. 
﻿Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In <a href="https://bookshop.org/a/12343/9780691242729"><em>Chinese Cosmopolitanism: The History and Philosophy of an Idea</em> </a>(Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. </p><p>The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.</p><p>For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, <a href="https://www.nytimes.com/2021/01/12/books/turner-diaries-white-supremacists.html">here</a>, <a href="https://doi.org/10.1080/1041794X.2013.823456">here</a>, and <a href="https://doi.org/10.1017/S1049096500047326">here</a>. </p><p>Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see <a href="https://vadaproject.github.io/">here</a>. </p><p><em>﻿</em><a href="https://dornsife.usc.edu/cf/faculty-and-staff/faculty.cfm?pid=1097323"><em>Jessica Zu</em></a><em> is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5370</itunes:duration>
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    <item>
      <title>Tony Spawforth, "What the Greeks Did for Us" (Yale UP, 2023)</title>
      <description>Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks’ spell.
But how did ancient Greece spread its influence so far and wide? And how has this influence changed us?
In What the Greeks Did for Us (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it’s to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis’ obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world’s living legacy—considering to whom it matters, and why.
Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1384</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tony Spawforth</itunes:subtitle>
      <itunes:summary>Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks’ spell.
But how did ancient Greece spread its influence so far and wide? And how has this influence changed us?
In What the Greeks Did for Us (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it’s to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis’ obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world’s living legacy—considering to whom it matters, and why.
Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks’ spell.</p><p>But how did ancient Greece spread its influence so far and wide? And how has this influence changed us?</p><p>In <a href="https://bookshop.org/a/12343/9780300258028"><em>What the Greeks Did for Us</em></a> (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it’s to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis’ obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world’s living legacy—considering to whom it matters, and why.</p><p>Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3442</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ran Zwigenberg, "Nuclear Minds: Cold War Psychological Science and the Bombings of Hiroshima and Nagasaki" (U Chicago Press, 2023)</title>
      <description>Ran Zwigenberg’s Nuclear Minds: Cold War Psychological Science and the Bombings of Hiroshima and Nagasaki (U Chicago Press, 2023) explores early efforts by the American military, psychiatrists, psychologists, and social scientists to understand the effects of the atomic bombings on the minds of those who had survived. In positioning the book as “a prehistory of PTSD,” Zwigenberg draws attention to the historicity of the idea of psychological “trauma” before the concept was institutionalized in the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 1980. 
Nuclear Minds shows that the ideological temperament of Cold War science and the gendered nature of scientific knowledge production versus psychological care were among the factors that led scientists and researchers to minimize, deny, or simply not register as meaningful the suffering of survivors, but also that without the concept of “trauma” as we use it now (or even the category of “survivor”) the experience of the affected did not always cleanly conform to our contemporary expectations.
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ran Zwigenberg</itunes:subtitle>
      <itunes:summary>Ran Zwigenberg’s Nuclear Minds: Cold War Psychological Science and the Bombings of Hiroshima and Nagasaki (U Chicago Press, 2023) explores early efforts by the American military, psychiatrists, psychologists, and social scientists to understand the effects of the atomic bombings on the minds of those who had survived. In positioning the book as “a prehistory of PTSD,” Zwigenberg draws attention to the historicity of the idea of psychological “trauma” before the concept was institutionalized in the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 1980. 
Nuclear Minds shows that the ideological temperament of Cold War science and the gendered nature of scientific knowledge production versus psychological care were among the factors that led scientists and researchers to minimize, deny, or simply not register as meaningful the suffering of survivors, but also that without the concept of “trauma” as we use it now (or even the category of “survivor”) the experience of the affected did not always cleanly conform to our contemporary expectations.
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ran Zwigenberg’s <a href="https://bookshop.org/a/12343/9780226826769"><em>Nuclear Minds: Cold War Psychological Science and the Bombings of Hiroshima and Nagasaki</em></a> (U Chicago Press, 2023) explores early efforts by the American military, psychiatrists, psychologists, and social scientists to understand the effects of the atomic bombings on the minds of those who had survived. In positioning the book as “a prehistory of PTSD,” Zwigenberg draws attention to the historicity of the idea of psychological “trauma” before the concept was institutionalized in the <em>Diagnostic and Statistical Manual of Mental Disorders</em> (DSM) in 1980. </p><p><em>Nuclear Minds</em> shows that the ideological temperament of Cold War science and the gendered nature of scientific knowledge production versus psychological care were among the factors that led scientists and researchers to minimize, deny, or simply not register as meaningful the suffering of survivors, but also that without the concept of “trauma” as we use it now (or even the category of “survivor”) the experience of the affected did not always cleanly conform to our contemporary expectations.</p><p><a href="https://www.uib.no/en/persons/Nathan.Edwin.Hopson"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3936</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Roslyn Weiss, "Hasdai Crescas: Collected Writings" (Library of the Jewish People, 2023)</title>
      <description>Today I talked to Roslyn Weiss, editor of Hasdai Crescas: Collected Writings (Library of the Jewish People, 2023).
Hasdai Crescas spent his life in public service - as a rabbi and community leader in desperate times in 14th-century Spain. Despite having limited time for writing, he produced several important works, which Collected Writings presents in their entirety. The first of these, Epistle to the Jews of Avignon, he wrote in the immediate aftermath of the anti-Jewish riots in Aragon in 1391, chronicling the unimaginable horrors the Jewish communities endured - mass conversions, suicides, deaths, and the loss of great Torah scholars - as well as his own personal tragedy, the murder of his only son, "a lamb without blemish." 
To counter Christian efforts to convert Jews, Crescas composed two polemical works, only one of which has survived, The Refutation of the Christian Principles. Written in 1397-8, it offers reasoned arguments to challenge ten principles of Christianity. A great halakhist, Crescas penned many responsa, some of which are known because they were quoted by later halakhists. But only one extant work contains halakhic material - the Passover Sermon, dealing (in part) with the laws of Passover. Because of the urgent communal demands on his time, Crescas was unable to complete Lamp of the Lord, the two-volume work which was to be his response to Maimonides' Mishneh Torah and Guide of the Perplexed. His magisterial work, Light of the Lord, a work of intellectual rigor and deep religious sensibility, was his answer only to the Guide. In this brilliant work, completed in 1410, just before his death, Crescas rejects the purely intellectual Aristotelian God in favor of Judaism's God of love. It is a work suffused with love for God, the Torah, the rabbinic tradition, and the Jewish people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>457</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roslyn Weiss</itunes:subtitle>
      <itunes:summary>Today I talked to Roslyn Weiss, editor of Hasdai Crescas: Collected Writings (Library of the Jewish People, 2023).
Hasdai Crescas spent his life in public service - as a rabbi and community leader in desperate times in 14th-century Spain. Despite having limited time for writing, he produced several important works, which Collected Writings presents in their entirety. The first of these, Epistle to the Jews of Avignon, he wrote in the immediate aftermath of the anti-Jewish riots in Aragon in 1391, chronicling the unimaginable horrors the Jewish communities endured - mass conversions, suicides, deaths, and the loss of great Torah scholars - as well as his own personal tragedy, the murder of his only son, "a lamb without blemish." 
To counter Christian efforts to convert Jews, Crescas composed two polemical works, only one of which has survived, The Refutation of the Christian Principles. Written in 1397-8, it offers reasoned arguments to challenge ten principles of Christianity. A great halakhist, Crescas penned many responsa, some of which are known because they were quoted by later halakhists. But only one extant work contains halakhic material - the Passover Sermon, dealing (in part) with the laws of Passover. Because of the urgent communal demands on his time, Crescas was unable to complete Lamp of the Lord, the two-volume work which was to be his response to Maimonides' Mishneh Torah and Guide of the Perplexed. His magisterial work, Light of the Lord, a work of intellectual rigor and deep religious sensibility, was his answer only to the Guide. In this brilliant work, completed in 1410, just before his death, Crescas rejects the purely intellectual Aristotelian God in favor of Judaism's God of love. It is a work suffused with love for God, the Torah, the rabbinic tradition, and the Jewish people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Roslyn Weiss, editor of <a href="https://www.theljp.org/products/%E1%B8%A5asdai-crescas-collected-writings"><em>Hasdai Crescas: Collected Writings</em></a> (Library of the Jewish People, 2023).</p><p>Hasdai Crescas spent his life in public service - as a rabbi and community leader in desperate times in 14th-century Spain. Despite having limited time for writing, he produced several important works, which Collected Writings presents in their entirety. The first of these, Epistle to the Jews of Avignon, he wrote in the immediate aftermath of the anti-Jewish riots in Aragon in 1391, chronicling the unimaginable horrors the Jewish communities endured - mass conversions, suicides, deaths, and the loss of great Torah scholars - as well as his own personal tragedy, the murder of his only son, "a lamb without blemish." </p><p>To counter Christian efforts to convert Jews, Crescas composed two polemical works, only one of which has survived, The Refutation of the Christian Principles. Written in 1397-8, it offers reasoned arguments to challenge ten principles of Christianity. A great halakhist, Crescas penned many responsa, some of which are known because they were quoted by later halakhists. But only one extant work contains halakhic material - the Passover Sermon, dealing (in part) with the laws of Passover. Because of the urgent communal demands on his time, Crescas was unable to complete Lamp of the Lord, the two-volume work which was to be his response to Maimonides' Mishneh Torah and Guide of the Perplexed. His magisterial work, Light of the Lord, a work of intellectual rigor and deep religious sensibility, was his answer only to the Guide. In this brilliant work, completed in 1410, just before his death, Crescas rejects the purely intellectual Aristotelian God in favor of Judaism's God of love. It is a work suffused with love for God, the Torah, the rabbinic tradition, and the Jewish people.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4305</itunes:duration>
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    <item>
      <title>Nader Kadhem, "Africanism: Blacks in the Medieval Arab Imaginary" (McGill-Queen's UP, 2023)</title>
      <description>Anti-blackness has until recently been a taboo topic within Arab society. This began to change when Nader Kadhem, a prominent Arab and Muslim thinker from Bahrain, published the first in-depth investigation of anti-black racism in the Arab world in 2004. This translation of the new and revised edition of Kadhem’s influential text brings the conversation to the English-speaking world. Al-Istifraq or Africanism, a term analogous to Orientalism, refers to the discursive elements of perceiving, imagining, and representing black people as a subject of study in Arabic writings. Kadhem explores the narratives of Africanism in the Arab imaginary from the Middle Ages to the nineteenth century to show how racism toward black people is ingrained in the Arab world, offering a comprehensive account of the representations of blackness and black people in Arab cultural narratives - including the Quran, the hadith, and Arabic literature, geography, and history. 
Africanism: Blacks in the Medieval Arab Imaginary (McGill-Queen's UP, 2023) examines the pejorative image of black people in Arab cultural discourse through three perspectives: the controversial anthropological concept that culture defines what it means to be human; the biblical narrative of Noah cursing his son Ham’s descendants - understood to be darker-skinned - with servitude; and Greco-Roman physiognomy, philosophy, medicine, and geography. Describing the shifting standards of inclusion that have positioned Arab identity in opposition to blackness, Kadhem argues that in the cultural imaginary of the Arab world, black people are widely conflated with the Other. Analyzing canonical Arabic texts through the lens of English, French, and German theory, Africanism traces the history of racism in Arab culture. Africanism digs deep into the cultural constructions of blacks in all aspects of the Arab imaginary, including language, religion, philosophy, literature, geography, and history.
Author: Nader Kadhem is a professor emeritus of cultural studies at the University of Bahrain. Kadhim authored many literature and cultural criticism articles and studies published in Bahraini Arabic media. He has published 16 books that can be found here.
Translator: Amir Al-Azraki is an Arab-Canadian playwright, literary translator, Theatre of the Oppressed practitioner, Associate Professor, and Coordinator of the Studies in Islamic and Arab Cultures Program, Renison University College, University of Waterloo. His research interests include Arab Theatre, Afro-Arab Cultural Heritage and Representation, and Literary Translation (Arabic-English)
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amir Al-Azraki</itunes:subtitle>
      <itunes:summary>Anti-blackness has until recently been a taboo topic within Arab society. This began to change when Nader Kadhem, a prominent Arab and Muslim thinker from Bahrain, published the first in-depth investigation of anti-black racism in the Arab world in 2004. This translation of the new and revised edition of Kadhem’s influential text brings the conversation to the English-speaking world. Al-Istifraq or Africanism, a term analogous to Orientalism, refers to the discursive elements of perceiving, imagining, and representing black people as a subject of study in Arabic writings. Kadhem explores the narratives of Africanism in the Arab imaginary from the Middle Ages to the nineteenth century to show how racism toward black people is ingrained in the Arab world, offering a comprehensive account of the representations of blackness and black people in Arab cultural narratives - including the Quran, the hadith, and Arabic literature, geography, and history. 
Africanism: Blacks in the Medieval Arab Imaginary (McGill-Queen's UP, 2023) examines the pejorative image of black people in Arab cultural discourse through three perspectives: the controversial anthropological concept that culture defines what it means to be human; the biblical narrative of Noah cursing his son Ham’s descendants - understood to be darker-skinned - with servitude; and Greco-Roman physiognomy, philosophy, medicine, and geography. Describing the shifting standards of inclusion that have positioned Arab identity in opposition to blackness, Kadhem argues that in the cultural imaginary of the Arab world, black people are widely conflated with the Other. Analyzing canonical Arabic texts through the lens of English, French, and German theory, Africanism traces the history of racism in Arab culture. Africanism digs deep into the cultural constructions of blacks in all aspects of the Arab imaginary, including language, religion, philosophy, literature, geography, and history.
Author: Nader Kadhem is a professor emeritus of cultural studies at the University of Bahrain. Kadhim authored many literature and cultural criticism articles and studies published in Bahraini Arabic media. He has published 16 books that can be found here.
Translator: Amir Al-Azraki is an Arab-Canadian playwright, literary translator, Theatre of the Oppressed practitioner, Associate Professor, and Coordinator of the Studies in Islamic and Arab Cultures Program, Renison University College, University of Waterloo. His research interests include Arab Theatre, Afro-Arab Cultural Heritage and Representation, and Literary Translation (Arabic-English)
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
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        <![CDATA[<p>Anti-blackness has until recently been a taboo topic within Arab society. This began to change when Nader Kadhem, a prominent Arab and Muslim thinker from Bahrain, published the first in-depth investigation of anti-black racism in the Arab world in 2004. This translation of the new and revised edition of Kadhem’s influential text brings the conversation to the English-speaking world. Al-Istifraq or Africanism, a term analogous to Orientalism, refers to the discursive elements of perceiving, imagining, and representing black people as a subject of study in Arabic writings. Kadhem explores the narratives of Africanism in the Arab imaginary from the Middle Ages to the nineteenth century to show how racism toward black people is ingrained in the Arab world, offering a comprehensive account of the representations of blackness and black people in Arab cultural narratives - including the Quran, the hadith, and Arabic literature, geography, and history. </p><p><a href="https://bookshop.org/a/12343/9780228018728"><em>Africanism: Blacks in the Medieval Arab Imaginary</em></a> (McGill-Queen's UP, 2023) examines the pejorative image of black people in Arab cultural discourse through three perspectives: the controversial anthropological concept that culture defines what it means to be human; the biblical narrative of Noah cursing his son Ham’s descendants - understood to be darker-skinned - with servitude; and Greco-Roman physiognomy, philosophy, medicine, and geography. Describing the shifting standards of inclusion that have positioned Arab identity in opposition to blackness, Kadhem argues that in the cultural imaginary of the Arab world, black people are widely conflated with the Other. Analyzing canonical Arabic texts through the lens of English, French, and German theory, Africanism traces the history of racism in Arab culture. <em>Africanism</em> digs deep into the cultural constructions of blacks in all aspects of the Arab imaginary, including language, religion, philosophy, literature, geography, and history.</p><p>Author: <a href="https://twitter.com/NaderKadhim">Nader Kadhem</a> is a professor emeritus of cultural studies at the University of Bahrain. Kadhim authored many literature and cultural criticism articles and studies published in Bahraini Arabic media. He has published 16 books that can be found <a href="https://en.wikipedia.org/wiki/Nader_Kadhim">here</a>.</p><p>Translator: <a href="https://uwaterloo.ca/culture-and-language-studies/profiles/amir-al-azraki">Amir Al-Azraki</a> is an Arab-Canadian playwright, literary translator, Theatre of the Oppressed practitioner, Associate Professor, and Coordinator of the Studies in Islamic and Arab Cultures Program, Renison University College, University of Waterloo. His research interests include Arab Theatre, Afro-Arab Cultural Heritage and Representation, and Literary Translation (Arabic-English)</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2561</itunes:duration>
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      <title>Jeremy Black, "A Brief History of History" (Indiana UP, 2023)</title>
      <description>In A Brief History of History (Indiana UP, 2023), acclaimed historian Jeremy Black seeks to reinvigorate and redefine our ideas about history. The stories we tell about the past are a crucial aspect of all cultures. However, while the traditional storytelling process—what we think of as "history" in the proper sense—is useful, it is also misleading, not least because it leads to the repetition of bias and misinformation.
Black suggests that the conventional idea of history and historians is constructed too narrowly, as it fails to engage with the broad nature of lived experience. By focusing on a singular idea or story within the history being explored, we fail to understand the interconnectivity of the everyday experience.
A Brief History of History challenges accepted norms of the historical perspective and offers a view of human history that will surprise many and (perhaps) infuriate some. But above all, it is a history of historians written for this moment in time, a time when the traditional Eurocentric approach to history now appears wholly inappropriate.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1352</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremy Black</itunes:subtitle>
      <itunes:summary>In A Brief History of History (Indiana UP, 2023), acclaimed historian Jeremy Black seeks to reinvigorate and redefine our ideas about history. The stories we tell about the past are a crucial aspect of all cultures. However, while the traditional storytelling process—what we think of as "history" in the proper sense—is useful, it is also misleading, not least because it leads to the repetition of bias and misinformation.
Black suggests that the conventional idea of history and historians is constructed too narrowly, as it fails to engage with the broad nature of lived experience. By focusing on a singular idea or story within the history being explored, we fail to understand the interconnectivity of the everyday experience.
A Brief History of History challenges accepted norms of the historical perspective and offers a view of human history that will surprise many and (perhaps) infuriate some. But above all, it is a history of historians written for this moment in time, a time when the traditional Eurocentric approach to history now appears wholly inappropriate.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://iupress.org/9780253066091/a-brief-history-of-history/"><em>A Brief History of History </em></a>(Indiana UP, 2023), acclaimed historian Jeremy Black seeks to reinvigorate and redefine our ideas about history. The stories we tell about the past are a crucial aspect of all cultures. However, while the traditional storytelling process—what we think of as "history" in the proper sense—is useful, it is also misleading, not least because it leads to the repetition of bias and misinformation.</p><p>Black suggests that the conventional idea of history and historians is constructed too narrowly, as it fails to engage with the broad nature of lived experience. By focusing on a singular idea or story within the history being explored, we fail to understand the interconnectivity of the everyday experience.</p><p><em>A Brief History of History</em> challenges accepted norms of the historical perspective and offers a view of human history that will surprise many and (perhaps) infuriate some. But above all, it is a history of historians written for this moment in time, a time when the traditional Eurocentric approach to history now appears wholly inappropriate.</p><p><em>Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jennifer Maclure, "The Feeling of Letting Die: Necroeconomics and Victorian Fiction" (Ohio State UP, 2023)</title>
      <description>In The Feeling of Letting Die: Necroeconomics and Victorian Fiction (Ohio State UP, 2023), Jennifer MacLure explores how Victorian novels depict the feelings that both fuel and are produced by an economic system that lets some people die in service of the free market. MacLure argues that Victorian authors present capitalism’s death function as a sticking point, a series of contradictions, and a problem to solve as characters grapple with systems that allow, demand, and cause the deaths of their less fortunate fellows.
Utilizing Achille Mbembe’s theorization of necropolitics, MacLure uses the term “necroeconomics,” positioning Victorian authors—even those who were deeply committed to liberal capitalism—as hyperaware of capitalism’s death function. Examining both canonical and lesser-known works by Elizabeth Gaskell, Harriet Martineau, Charles Dickens, William Morris, and George Eliot, The Feeling of Letting Dieshows capitalism as not straightforwardly imposed via economic policy but instead as a system functioning through the emotions and desires of the human beings who enact it. In doing so, MacLure reveals how emotion functions as both the legitimating epistemic mode of capitalism and its most salient threat.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Maclure</itunes:subtitle>
      <itunes:summary>In The Feeling of Letting Die: Necroeconomics and Victorian Fiction (Ohio State UP, 2023), Jennifer MacLure explores how Victorian novels depict the feelings that both fuel and are produced by an economic system that lets some people die in service of the free market. MacLure argues that Victorian authors present capitalism’s death function as a sticking point, a series of contradictions, and a problem to solve as characters grapple with systems that allow, demand, and cause the deaths of their less fortunate fellows.
Utilizing Achille Mbembe’s theorization of necropolitics, MacLure uses the term “necroeconomics,” positioning Victorian authors—even those who were deeply committed to liberal capitalism—as hyperaware of capitalism’s death function. Examining both canonical and lesser-known works by Elizabeth Gaskell, Harriet Martineau, Charles Dickens, William Morris, and George Eliot, The Feeling of Letting Dieshows capitalism as not straightforwardly imposed via economic policy but instead as a system functioning through the emotions and desires of the human beings who enact it. In doing so, MacLure reveals how emotion functions as both the legitimating epistemic mode of capitalism and its most salient threat.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780814214855"><em>The Feeling of Letting Die: Necroeconomics and Victorian Fiction</em></a><em> (Ohio State UP, 2023), </em>Jennifer MacLure explores how Victorian novels depict the feelings that both fuel and are produced by an economic system that lets some people die in service of the free market. MacLure argues that Victorian authors present capitalism’s death function as a sticking point, a series of contradictions, and a problem to solve as characters grapple with systems that allow, demand, and cause the deaths of their less fortunate fellows.</p><p>Utilizing Achille Mbembe’s theorization of necropolitics, MacLure uses the term “necroeconomics,” positioning Victorian authors—even those who were deeply committed to liberal capitalism—as hyperaware of capitalism’s death function. Examining both canonical and lesser-known works by Elizabeth Gaskell, Harriet Martineau, Charles Dickens, William Morris, and George Eliot, <em>The Feeling of Letting Die</em>shows capitalism as not straightforwardly imposed via economic policy but instead as a system functioning through the emotions and desires of the human beings who enact it. In doing so, MacLure reveals how emotion functions as both the legitimating epistemic mode of capitalism and its most salient threat.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ian Smith, "Black Shakespeare: Reading and Misreading Race" (Cambridge UP, 2022)</title>
      <description>In Black Shakespeare: Reading and Misreading Race (Cambridge University Press, 2022), Ian Smith urges readers of Othello, The Merchant of Venice, and Hamlet to develop “racial literacy.” Through both wide social influences and specific professional pressures, Shakespearean critics have been taught to ignore, suppress, and explain away the racial thinking of the plays, a set of evasion strategies that inevitably have political and social ramifications in the contemporary United States. As Ian writes in the introduction, Black Shakespeare is intended to “shift the focus to conditions that shape readers, inform their epistemologies, and influence their reading practices” (3).
Today’s guest is Ian Smith, Professor of English at the University of Southern California. Ian is the author of the previous monograph, Race and Rhetoric in the Renaissance: Barbarian Errors (Palgrave, 2009), as well as one of the most important articles in early modern literary criticism of the last twenty years, “Othello’s Black Handkerchief.” Ian is the current President of the Shakespeare Association of America.
John Yargo is a Visiting Assistant Professor of Environmental Humanities at Boston College. He holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including William Shakespeare's The Tempest, Aphra Behn's Oroonoko, and John Milton's Paradise Lost. He has published in Early Theatre, Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>267</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ian Smith</itunes:subtitle>
      <itunes:summary>In Black Shakespeare: Reading and Misreading Race (Cambridge University Press, 2022), Ian Smith urges readers of Othello, The Merchant of Venice, and Hamlet to develop “racial literacy.” Through both wide social influences and specific professional pressures, Shakespearean critics have been taught to ignore, suppress, and explain away the racial thinking of the plays, a set of evasion strategies that inevitably have political and social ramifications in the contemporary United States. As Ian writes in the introduction, Black Shakespeare is intended to “shift the focus to conditions that shape readers, inform their epistemologies, and influence their reading practices” (3).
Today’s guest is Ian Smith, Professor of English at the University of Southern California. Ian is the author of the previous monograph, Race and Rhetoric in the Renaissance: Barbarian Errors (Palgrave, 2009), as well as one of the most important articles in early modern literary criticism of the last twenty years, “Othello’s Black Handkerchief.” Ian is the current President of the Shakespeare Association of America.
John Yargo is a Visiting Assistant Professor of Environmental Humanities at Boston College. He holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including William Shakespeare's The Tempest, Aphra Behn's Oroonoko, and John Milton's Paradise Lost. He has published in Early Theatre, Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781009224086"><em>Black Shakespeare: Reading and Misreading Race </em></a>(Cambridge University Press, 2022), Ian Smith urges readers of <em>Othello</em>, <em>The Merchant of Venice</em>, and <em>Hamlet</em> to develop “racial literacy.” Through both wide social influences and specific professional pressures, Shakespearean critics have been taught to ignore, suppress, and explain away the racial thinking of the plays, a set of evasion strategies that inevitably have political and social ramifications in the contemporary United States. As Ian writes in the introduction, <em>Black Shakespeare</em> is intended to “shift the focus to conditions that shape readers, inform their epistemologies, and influence their reading practices” (3).</p><p>Today’s guest is Ian Smith, Professor of English at the University of Southern California. Ian is the author of the previous monograph, <em>Race and Rhetoric in the Renaissance: Barbarian Errors</em> (Palgrave, 2009), as well as one of the most important articles in early modern literary criticism of the last twenty years, “Othello’s Black Handkerchief.” Ian is the current President of the Shakespeare Association of America.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is a Visiting Assistant Professor of Environmental Humanities at Boston College. He holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including William Shakespeare's The Tempest, Aphra Behn's Oroonoko, and John Milton's Paradise Lost. He has published in </em><a href="https://earlytheatre.org/earlytheatre/article/view/4996/"><em>Early Theatre</em></a><em>, </em><a href="https://muse.jhu.edu/issue/48219"><em>Studies in Philology</em></a><em>, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4070</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The Idea of "Central Europe" from Naumann to Kundera</title>
      <description>Central Europe has long been infamous as a region beset by war, a place where empires clashed and world wars began. In The Middle Kingdoms: A New History of Central Europe (Basic Books, 2023) Martyn Rady offers the definitive history of the region, demonstrating that Central Europe has always been more than merely the fault line between West and East. Even as Central European powers warred with their neighbors, the region developed its own cohesive identity and produced tremendous accomplishments in politics, society, and culture. Central Europeans launched the Reformation and Romanticism, developed the philosophy of the Renaissance and the Enlightenment, and advanced some of the twentieth century's most important artistic movements.
﻿Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Martyn Rady and Alexander Watson</itunes:subtitle>
      <itunes:summary>Central Europe has long been infamous as a region beset by war, a place where empires clashed and world wars began. In The Middle Kingdoms: A New History of Central Europe (Basic Books, 2023) Martyn Rady offers the definitive history of the region, demonstrating that Central Europe has always been more than merely the fault line between West and East. Even as Central European powers warred with their neighbors, the region developed its own cohesive identity and produced tremendous accomplishments in politics, society, and culture. Central Europeans launched the Reformation and Romanticism, developed the philosophy of the Renaissance and the Enlightenment, and advanced some of the twentieth century's most important artistic movements.
﻿Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Central Europe has long been infamous as a region beset by war, a place where empires clashed and world wars began. In <a href="https://bookshop.org/a/12343/9781541619784"><em>The Middle Kingdoms: </em>A New History of Central Europe</a> (Basic Books, 2023) Martyn Rady offers the definitive history of the region, demonstrating that Central Europe has always been more than merely the fault line between West and East. Even as Central European powers warred with their neighbors, the region developed its own cohesive identity and produced tremendous accomplishments in politics, society, and culture. Central Europeans launched the Reformation and Romanticism, developed the philosophy of the Renaissance and the Enlightenment, and advanced some of the twentieth century's most important artistic movements.</p><p><em>﻿Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2645</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Greg Bailey, "The Brahmavaivarta Purana (Ganesa Khanda): Ancient Indian Tradition and Mythology" (Motilal Banarsidass, 2022)</title>
      <description>Greg Bailey discusses his new translation of the Gaṇeśa Khaṇḍa of the Brahmavaivarta Purāṇa, one of the few texts dedicated solely to the popular elephant-headed Indian god Gaṇeśa. About the book:
The first two khaas of the Brahmavaivarta Puraa (BvP) deal with Brahma and Prakti respectively. Both introducing the theology that enables Ka to be treated as identical with the supreme Brahma, and as Viu/ Narayaa in all his forms. Ultimately everything goes back to Ka as the source of power and being even including the mother goddesses who are so prolific in the text, not just in its second khaa. The fourth and final khaa treats the mythology of Ka himself, with focus on his birth, and just before this comes the Gaapatikhaa (GKh).
GKh is one of the few mahapuraas that includes a separate khaa about Gaesa, with the exceptions being the two Gaapatya Puraas the Gaesa and Mudgala Puraas-and the Vinayakamahatmya of the Skanda Puraa. When one reads the other three khaas of the Puraa, it is clearly evident that the GKh fits in perfectly with the principal themes of the entire Puraa, all associated with Ka in his various manifestations and the theology of the mother goddess, especially Radha and Durga. In addition, it continues the practice in many of its chapter of expositing the application of kavacas, dhyanas, mantras and stotras, to the extent that the text is almost a handbook of devotional ritual.
What is striking about the GKh is that it is only incidentally about Gaesa. Only less than ten percent of the entire text deals directly with Gaesa. It touches tangentially on his birth, the loss of his head and the gaining of an elephant head, his status as first to be worshipped in all pujas, his loss of one of his tasks at the hands of parasurama, and his cursing of the Tulasi Plant.
The second half of the GKh is essentially a version of the Parasurama myth. This begins with the intention to tell as well-known episode about Gaesa reflected in his common name Ekadanta. This certainly offers a unique interpretation of its, focusing as it does on the morality of patricide and regicide, and relations between boys and their mothers.
Ka is treated in a manner that can only be called theological. Theologically it is simply stating that all power is located in Viu/ Ka, but in this khaa it is seemingly extended much more than elsewhere. In addition, he is usually depicted as located in Goloka and Vdavana, with the bucolic ka receiving most emphasis in the next. The sakti teachings in this text blend constantly with the Kaite teachings, to the point that both seem to empower each other. That ka looms large is hardly a surprise given the BvP is substantially a Kaite Puraa of 14th – 15th century Bengal and then it could not have omitted existing material on the sakti, given the importance of other goddess worship in Bengal.
There have been two previous translations of the Brahmavaivarta Puraa. The present translation is a fresh translation but the translator has subsequently compared it with the earlier translations to remain transparent to the Sanskrit itself.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 23 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>297</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Greg Bailey</itunes:subtitle>
      <itunes:summary>Greg Bailey discusses his new translation of the Gaṇeśa Khaṇḍa of the Brahmavaivarta Purāṇa, one of the few texts dedicated solely to the popular elephant-headed Indian god Gaṇeśa. About the book:
The first two khaas of the Brahmavaivarta Puraa (BvP) deal with Brahma and Prakti respectively. Both introducing the theology that enables Ka to be treated as identical with the supreme Brahma, and as Viu/ Narayaa in all his forms. Ultimately everything goes back to Ka as the source of power and being even including the mother goddesses who are so prolific in the text, not just in its second khaa. The fourth and final khaa treats the mythology of Ka himself, with focus on his birth, and just before this comes the Gaapatikhaa (GKh).
GKh is one of the few mahapuraas that includes a separate khaa about Gaesa, with the exceptions being the two Gaapatya Puraas the Gaesa and Mudgala Puraas-and the Vinayakamahatmya of the Skanda Puraa. When one reads the other three khaas of the Puraa, it is clearly evident that the GKh fits in perfectly with the principal themes of the entire Puraa, all associated with Ka in his various manifestations and the theology of the mother goddess, especially Radha and Durga. In addition, it continues the practice in many of its chapter of expositing the application of kavacas, dhyanas, mantras and stotras, to the extent that the text is almost a handbook of devotional ritual.
What is striking about the GKh is that it is only incidentally about Gaesa. Only less than ten percent of the entire text deals directly with Gaesa. It touches tangentially on his birth, the loss of his head and the gaining of an elephant head, his status as first to be worshipped in all pujas, his loss of one of his tasks at the hands of parasurama, and his cursing of the Tulasi Plant.
The second half of the GKh is essentially a version of the Parasurama myth. This begins with the intention to tell as well-known episode about Gaesa reflected in his common name Ekadanta. This certainly offers a unique interpretation of its, focusing as it does on the morality of patricide and regicide, and relations between boys and their mothers.
Ka is treated in a manner that can only be called theological. Theologically it is simply stating that all power is located in Viu/ Ka, but in this khaa it is seemingly extended much more than elsewhere. In addition, he is usually depicted as located in Goloka and Vdavana, with the bucolic ka receiving most emphasis in the next. The sakti teachings in this text blend constantly with the Kaite teachings, to the point that both seem to empower each other. That ka looms large is hardly a surprise given the BvP is substantially a Kaite Puraa of 14th – 15th century Bengal and then it could not have omitted existing material on the sakti, given the importance of other goddess worship in Bengal.
There have been two previous translations of the Brahmavaivarta Puraa. The present translation is a fresh translation but the translator has subsequently compared it with the earlier translations to remain transparent to the Sanskrit itself.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Greg Bailey discusses his <a href="https://www.mlbd.in/products/the-brahmavaivarta-purana-ganesa-khanda-aitm-vol-80-9789392510397-939251039x">new translation </a>of the Gaṇeśa Khaṇḍa of the Brahmavaivarta Purāṇa, one of the few texts dedicated solely to the popular elephant-headed Indian god Gaṇeśa. About the book:</p><p>The first two khaas of the Brahmavaivarta Puraa (BvP) deal with Brahma and Prakti respectively. Both introducing the theology that enables Ka to be treated as identical with the supreme Brahma, and as Viu/ Narayaa in all his forms. Ultimately everything goes back to Ka as the source of power and being even including the mother goddesses who are so prolific in the text, not just in its second khaa. The fourth and final khaa treats the mythology of Ka himself, with focus on his birth, and just before this comes the Gaapatikhaa (GKh).</p><p>GKh is one of the few mahapuraas that includes a separate khaa about Gaesa, with the exceptions being the two Gaapatya Puraas the Gaesa and Mudgala Puraas-and the Vinayakamahatmya of the Skanda Puraa. When one reads the other three khaas of the Puraa, it is clearly evident that the GKh fits in perfectly with the principal themes of the entire Puraa, all associated with Ka in his various manifestations and the theology of the mother goddess, especially Radha and Durga. In addition, it continues the practice in many of its chapter of expositing the application of kavacas, dhyanas, mantras and stotras, to the extent that the text is almost a handbook of devotional ritual.</p><p>What is striking about the GKh is that it is only incidentally about Gaesa. Only less than ten percent of the entire text deals directly with Gaesa. It touches tangentially on his birth, the loss of his head and the gaining of an elephant head, his status as first to be worshipped in all pujas, his loss of one of his tasks at the hands of parasurama, and his cursing of the Tulasi Plant.</p><p>The second half of the GKh is essentially a version of the Parasurama myth. This begins with the intention to tell as well-known episode about Gaesa reflected in his common name Ekadanta. This certainly offers a unique interpretation of its, focusing as it does on the morality of patricide and regicide, and relations between boys and their mothers.</p><p>Ka is treated in a manner that can only be called theological. Theologically it is simply stating that all power is located in Viu/ Ka, but in this khaa it is seemingly extended much more than elsewhere. In addition, he is usually depicted as located in Goloka and Vdavana, with the bucolic ka receiving most emphasis in the next. The sakti teachings in this text blend constantly with the Kaite teachings, to the point that both seem to empower each other. That ka looms large is hardly a surprise given the BvP is substantially a Kaite Puraa of 14th – 15th century Bengal and then it could not have omitted existing material on the sakti, given the importance of other goddess worship in Bengal.</p><p>There have been two previous translations of the Brahmavaivarta Puraa. The present translation is a fresh translation but the translator has subsequently compared it with the earlier translations to remain transparent to the Sanskrit itself.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2036</itunes:duration>
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    <item>
      <title>Biko Mandela Gray and Ryan J. Johnson, "Phenomenology of Black Spirit" (Edinburgh UP, 2023)</title>
      <description>In Phenomenology of Black Spirit (Edinburgh UP, 2023), Ryan Johnson and Biko Mandela Gray study the relationship between Hegel's Phenomenology of Spirit and Black Thought from Frederick Douglass to Angela Davis.
This staging of an elongated dialectical parallelism between Hegel's classic text and major 19th-20th-century Black thinkers explodes the western canon of philosophy. Johnson and Mandela Gray show that Hegel's abstract dialectic is transformed and critiqued when put into conversation with the lived dialectics of Black Thought: from Frederick Douglass and Harriet Jacobs through to Malcolm X and Angela Davis.
While Hegel articulates the dynamic logics that we see in these Black thinkers, when they are placed in parallel and considered together, the whiteness, both explicit and implicit, of Hegelianism itself is revealed. Forcing Hegelianism into the embodied history of Black Thought reveals a phenomenology of America whose spirit is Black.
﻿Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>428</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Biko Mandela Gray and Ryan J. Johnson</itunes:subtitle>
      <itunes:summary>In Phenomenology of Black Spirit (Edinburgh UP, 2023), Ryan Johnson and Biko Mandela Gray study the relationship between Hegel's Phenomenology of Spirit and Black Thought from Frederick Douglass to Angela Davis.
This staging of an elongated dialectical parallelism between Hegel's classic text and major 19th-20th-century Black thinkers explodes the western canon of philosophy. Johnson and Mandela Gray show that Hegel's abstract dialectic is transformed and critiqued when put into conversation with the lived dialectics of Black Thought: from Frederick Douglass and Harriet Jacobs through to Malcolm X and Angela Davis.
While Hegel articulates the dynamic logics that we see in these Black thinkers, when they are placed in parallel and considered together, the whiteness, both explicit and implicit, of Hegelianism itself is revealed. Forcing Hegelianism into the embodied history of Black Thought reveals a phenomenology of America whose spirit is Black.
﻿Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781399510974"><em>Phenomenology of Black Spirit</em></a> (Edinburgh UP, 2023), Ryan Johnson and Biko Mandela Gray study the relationship between Hegel's <em>Phenomenology of Spirit</em> and Black Thought from Frederick Douglass to Angela Davis.</p><p>This staging of an elongated dialectical parallelism between Hegel's classic text and major 19th-20th-century Black thinkers explodes the western canon of philosophy. Johnson and Mandela Gray show that Hegel's abstract dialectic is transformed and critiqued when put into conversation with the lived dialectics of Black Thought: from Frederick Douglass and Harriet Jacobs through to Malcolm X and Angela Davis.</p><p>While Hegel articulates the dynamic logics that we see in these Black thinkers, when they are placed in parallel and considered together, <em>the whiteness, </em>both explicit and implicit, of<em> Hegelianism itself</em> is revealed. Forcing Hegelianism into the embodied history of Black Thought reveals a phenomenology of America whose spirit is Black.</p><p><em>﻿</em><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1155-mcneil-adam"><em>Adam McNeil</em></a><em> is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3152</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chris Cutrone, "The Death of the Millennial Left: Interventions: 2006-2022" (Sublation Media, 2023)</title>
      <description>In The Death of the Millennial Left: Interventions: 2006-2022 (Sublation Media, 2023), Chris Cutrone investigates how and why the Millennial Left did not take up the task of socialism for the their time and relegated themselves to the shadows of the GenX Left and the New Left before them.
The Millennial Left, facing the War on Terror, the Great Recession, the Arab Spring and the Occupy movement, and the Black Lives Matter protests, as well as the Presidencies of Obama and Trump and the political discontents expressed by them and by Bernie Sanders, Brexit and Jeremy Corbyn, SYRIZA, et al, was tasked with the struggle for socialism in the core of global capital. It failed to even attempt this task. In the essays collected here, spanning the Millennial generation's many agonies, Chris Cutrone cuts through the accumulated legacy of failures that the Millennials inherited from the Left of the 20th century and that blocked their view of the socialist politics needed to turn the crisis of neoliberal capitalism into a struggle to overcome capitalism. A critique of the history of the recent and current Left, the book is also a lesson in politics: the politics marking the 21st century and the absence of Marxism informing the Left as much as the Right. It is essential reading for anybody interested in a socialist politics of freedom. 
Chris Cutrone teaches Critical Theory at the School of the Art Institute of Chicago and the Institute for Clinical Social Work. He completed his PhD on Adorno's Marxism at the University of Chicago, where he taught for many years in the Social Sciences Core Curriculum, and is the original lead organizer and chief pedagogue of the Platypus Affiliated Society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 19 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Cutrone</itunes:subtitle>
      <itunes:summary>In The Death of the Millennial Left: Interventions: 2006-2022 (Sublation Media, 2023), Chris Cutrone investigates how and why the Millennial Left did not take up the task of socialism for the their time and relegated themselves to the shadows of the GenX Left and the New Left before them.
The Millennial Left, facing the War on Terror, the Great Recession, the Arab Spring and the Occupy movement, and the Black Lives Matter protests, as well as the Presidencies of Obama and Trump and the political discontents expressed by them and by Bernie Sanders, Brexit and Jeremy Corbyn, SYRIZA, et al, was tasked with the struggle for socialism in the core of global capital. It failed to even attempt this task. In the essays collected here, spanning the Millennial generation's many agonies, Chris Cutrone cuts through the accumulated legacy of failures that the Millennials inherited from the Left of the 20th century and that blocked their view of the socialist politics needed to turn the crisis of neoliberal capitalism into a struggle to overcome capitalism. A critique of the history of the recent and current Left, the book is also a lesson in politics: the politics marking the 21st century and the absence of Marxism informing the Left as much as the Right. It is essential reading for anybody interested in a socialist politics of freedom. 
Chris Cutrone teaches Critical Theory at the School of the Art Institute of Chicago and the Institute for Clinical Social Work. He completed his PhD on Adorno's Marxism at the University of Chicago, where he taught for many years in the Social Sciences Core Curriculum, and is the original lead organizer and chief pedagogue of the Platypus Affiliated Society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9798986788463"><em>The Death of the Millennial Left: Interventions: 2006-2022</em></a> (Sublation Media, 2023), Chris Cutrone investigates how and why the Millennial Left did not take up the task of socialism for the their time and relegated themselves to the shadows of the GenX Left and the New Left before them.</p><p>The Millennial Left, facing the War on Terror, the Great Recession, the Arab Spring and the Occupy movement, and the Black Lives Matter protests, as well as the Presidencies of Obama and Trump and the political discontents expressed by them and by Bernie Sanders, Brexit and Jeremy Corbyn, SYRIZA, et al, was tasked with the struggle for socialism in the core of global capital. It failed to even attempt this task. In the essays collected here, spanning the Millennial generation's many agonies, Chris Cutrone cuts through the accumulated legacy of failures that the Millennials inherited from the Left of the 20th century and that blocked their view of the socialist politics needed to turn the crisis of neoliberal capitalism into a struggle to overcome capitalism. A critique of the history of the recent and current Left, the book is also a lesson in politics: the politics marking the 21st century and the absence of Marxism informing the Left as much as the Right. It is essential reading for anybody interested in a socialist politics of freedom. </p><p>Chris Cutrone teaches Critical Theory at the School of the Art Institute of Chicago and the Institute for Clinical Social Work. He completed his PhD on Adorno's Marxism at the University of Chicago, where he taught for many years in the Social Sciences Core Curriculum, and is the original lead organizer and chief pedagogue of the <a href="https://platypus1917.org/category/platypus-review-authors/chris-cutrone/">Platypus Affiliated Society</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3967</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher Lazarski, "Lord Acton for Our Time" (Northern Illinois UP, 2023)</title>
      <description>Extracting lessons for our current age, Christopher Lazarski focuses on liberty--how Acton understood it, what he thought was its foundation and necessary ingredients, and the history of its development in Western Civilization.
Acton is known as a historian, or even the historian, of liberty and as an ardent liberal, but there is confusion as to how he understood liberty and what kind of liberalism he professed.
Lord Acton for Our Time (Northern Illinois University Press, 2023) provides an introduction that presents essentials about Acton's life and recovers his theory of liberalism. Lazarski analyzes Acton's type of liberalism, probing whether it can offer a solution to the crisis of liberal democracy in our own era. For Acton, liberty is the freedom to do what we ought to do, both as individuals and as citizens, and his writings contain valuable lessons for today.
Christopher Lazarski is Professor of Politics and History at Lazarski University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 18 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Lazarski</itunes:subtitle>
      <itunes:summary>Extracting lessons for our current age, Christopher Lazarski focuses on liberty--how Acton understood it, what he thought was its foundation and necessary ingredients, and the history of its development in Western Civilization.
Acton is known as a historian, or even the historian, of liberty and as an ardent liberal, but there is confusion as to how he understood liberty and what kind of liberalism he professed.
Lord Acton for Our Time (Northern Illinois University Press, 2023) provides an introduction that presents essentials about Acton's life and recovers his theory of liberalism. Lazarski analyzes Acton's type of liberalism, probing whether it can offer a solution to the crisis of liberal democracy in our own era. For Acton, liberty is the freedom to do what we ought to do, both as individuals and as citizens, and his writings contain valuable lessons for today.
Christopher Lazarski is Professor of Politics and History at Lazarski University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Extracting lessons for our current age, Christopher Lazarski focuses on liberty--how Acton understood it, what he thought was its foundation and necessary ingredients, and the history of its development in Western Civilization.</p><p>Acton is known as a historian, or even the historian, of liberty and as an ardent liberal, but there is confusion as to how he understood liberty and what kind of liberalism he professed.</p><p><a href="https://bookshop.org/a/12343/9781501771712"><em>Lord Acton for Our Time</em></a><em> </em>(Northern Illinois University Press, 2023) provides an introduction that presents essentials about Acton's life and recovers his theory of liberalism. Lazarski analyzes Acton's type of liberalism, probing whether it can offer a solution to the crisis of liberal democracy in our own era. For Acton, liberty is the freedom to do what we ought to do, both as individuals and as citizens, and his writings contain valuable lessons for today.</p><p>Christopher Lazarski is Professor of Politics and History at Lazarski University.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2910291c-83f4-11ee-b3ee-c7dd74ddf308]]></guid>
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    <item>
      <title>Robert P. George's 'Making Men Moral': A 30th Anniversary Conference</title>
      <description>The first book in the storied career of one of the most influential conservative legal scholars and philosophers of our day is the focus of an upcoming conference in Washington, DC. Making Men Moral (1993) is the book and Robert P. George is the man behind it—Princeton professor of jurisprudence, bioethicist and pro-life and civil liberties champion. Scheduled speakers include some of the most important thinkers on social conservatism and legal thought of the generations he has molded, plus many of his peers and George himself. This conference is our focus for today.
As the founder and director of the James Madison Program in American Ideals and Institutions at Princeton University since 2000, George has provided a model for a slew of similar programs, centers and institutes throughout American academia and abroad. He is also a noted public speaker, often in partnership with his good friend the African-American scholar, Cornel West.
Because of George’s outsized role in public discussion of moral issues and his unique position as a stalwart Christian voice and admired scholar in the heavily secular academe of our time, rather than interview the author of a book today I will be chatting with one of the organizers of Making Men Moral: 30th Anniversary Conference. This event is co-sponsored by the American Enterprise Institute (AEI), the Ethics &amp; Public Policy Center, Pepperdine University School of Public Policy, and the Project on Constitutional Originalism and the Catholic Intellectual Tradition at Catholic University.
And luckily for those unable to attend in person the event at AEI in Washington, DC Thursday, November 30, 2023 | 12:00 PM to 5:30 PM ET and Friday, December 1, 2023 | 9:00 AM to 5:15 PM ET, they can register to follow the proceedings live online for free.
This is a welcome opportunity to learn about one of the most important books in the fields of moral philosophy, the philosophy of law, and natural law of the last 30 years.
For decades, George’s Making Men Moral: Civil Liberties and Public Morality has been the go-to text for legal scholars, political theorists, philosophers and educated readers who want to grasp what types of human vice and folly can be legitimately regulated, what the relationship is between morals legislation and freedom, what is owed by the individual to the ordering of society, and what falls under the protection of privacy or basic civil liberties legal regimes.
The conference features leading lights in the conservative legal firmament such as our guest today--J. Joel Alicea an associate professor at the Columbus School of Law of the Catholic University of America, Sherif Girgis, Melissa Moschella and Professor George himself. It will also feature scholars in the fields of theology and religious learning such as Andrew T. Walker; bioethicists and legal scholars such as O. Carter Snead; luminaries in the field of natural law like Hadley Arkes; journalists such as Timothy P. Carney and Alexandra DeSanctis and notable social scientists such as Mark Regnerus and W. Bradford Wilcox.
The first day of the two-day conference will feature an interview of George by his fellow public intellectual and former student, Ryan T. Anderson.
Our guest today, Professor Alicea, will not only open the conference but will participate in a panel discussion entitled, “Making Men Moral and Constitutional Interpretation,” the title of which nicely encapsulates two of the many roles Robert P. George serves in the public sphere: George is both a powerful moral voice and a skillful, much loved professor at Princeton where he teaches a famous course on Constitutional Interpretation (the lectures of which were recorded and are available free online).
Let’s hear from Professor Alicea.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 18 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>687</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. Joel Alicea</itunes:subtitle>
      <itunes:summary>The first book in the storied career of one of the most influential conservative legal scholars and philosophers of our day is the focus of an upcoming conference in Washington, DC. Making Men Moral (1993) is the book and Robert P. George is the man behind it—Princeton professor of jurisprudence, bioethicist and pro-life and civil liberties champion. Scheduled speakers include some of the most important thinkers on social conservatism and legal thought of the generations he has molded, plus many of his peers and George himself. This conference is our focus for today.
As the founder and director of the James Madison Program in American Ideals and Institutions at Princeton University since 2000, George has provided a model for a slew of similar programs, centers and institutes throughout American academia and abroad. He is also a noted public speaker, often in partnership with his good friend the African-American scholar, Cornel West.
Because of George’s outsized role in public discussion of moral issues and his unique position as a stalwart Christian voice and admired scholar in the heavily secular academe of our time, rather than interview the author of a book today I will be chatting with one of the organizers of Making Men Moral: 30th Anniversary Conference. This event is co-sponsored by the American Enterprise Institute (AEI), the Ethics &amp; Public Policy Center, Pepperdine University School of Public Policy, and the Project on Constitutional Originalism and the Catholic Intellectual Tradition at Catholic University.
And luckily for those unable to attend in person the event at AEI in Washington, DC Thursday, November 30, 2023 | 12:00 PM to 5:30 PM ET and Friday, December 1, 2023 | 9:00 AM to 5:15 PM ET, they can register to follow the proceedings live online for free.
This is a welcome opportunity to learn about one of the most important books in the fields of moral philosophy, the philosophy of law, and natural law of the last 30 years.
For decades, George’s Making Men Moral: Civil Liberties and Public Morality has been the go-to text for legal scholars, political theorists, philosophers and educated readers who want to grasp what types of human vice and folly can be legitimately regulated, what the relationship is between morals legislation and freedom, what is owed by the individual to the ordering of society, and what falls under the protection of privacy or basic civil liberties legal regimes.
The conference features leading lights in the conservative legal firmament such as our guest today--J. Joel Alicea an associate professor at the Columbus School of Law of the Catholic University of America, Sherif Girgis, Melissa Moschella and Professor George himself. It will also feature scholars in the fields of theology and religious learning such as Andrew T. Walker; bioethicists and legal scholars such as O. Carter Snead; luminaries in the field of natural law like Hadley Arkes; journalists such as Timothy P. Carney and Alexandra DeSanctis and notable social scientists such as Mark Regnerus and W. Bradford Wilcox.
The first day of the two-day conference will feature an interview of George by his fellow public intellectual and former student, Ryan T. Anderson.
Our guest today, Professor Alicea, will not only open the conference but will participate in a panel discussion entitled, “Making Men Moral and Constitutional Interpretation,” the title of which nicely encapsulates two of the many roles Robert P. George serves in the public sphere: George is both a powerful moral voice and a skillful, much loved professor at Princeton where he teaches a famous course on Constitutional Interpretation (the lectures of which were recorded and are available free online).
Let’s hear from Professor Alicea.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first book in the storied career of one of the most influential conservative legal scholars and philosophers of our day is the focus of an upcoming conference in Washington, DC. <a href="https://bookshop.org/a/12343/9780198260240"><em>Making Men Moral</em></a><em> </em>(1993) is the book and <a href="https://jmp.princeton.edu/people/robert-p-george">Robert P. George</a> is the man behind it—Princeton professor of jurisprudence, bioethicist and pro-life and civil liberties champion. Scheduled speakers include some of the most important thinkers on social conservatism and legal thought of the generations he has molded, plus many of his peers and George himself. This conference is our focus for today.</p><p>As the founder and director of the James Madison Program in American Ideals and Institutions at Princeton University since 2000, George has provided a model for a slew of similar programs, centers and institutes throughout American academia and abroad. He is also a noted public speaker, often in partnership with his good friend the African-American scholar, Cornel West.</p><p>Because of George’s outsized role in public discussion of moral issues and his unique position as a stalwart Christian voice and admired scholar in the heavily secular academe of our time, rather than interview the author of a book today I will be chatting with one of the organizers of <a href="https://www.aei.org/events/making-men-moral-30th-anniversary-conference/">Making Men Moral: 30th Anniversary Conference</a>. This event is co-sponsored by the American Enterprise Institute (AEI), the Ethics &amp; Public Policy Center, Pepperdine University School of Public Policy, and the Project on Constitutional Originalism and the Catholic Intellectual Tradition at Catholic University.</p><p>And luckily for those unable to attend in person the event at AEI in Washington, DC Thursday, November 30, 2023 | 12:00 PM to 5:30 PM ET and Friday, December 1, 2023 | 9:00 AM to 5:15 PM ET, they can register to follow the proceedings live online for free.</p><p>This is a welcome opportunity to learn about one of the most important books in the fields of moral philosophy, the philosophy of law, and natural law of the last 30 years.</p><p>For decades, George’s <em>Making Men Moral: Civil Liberties and Public Morality</em> has been the go-to text for legal scholars, political theorists, philosophers and educated readers who want to grasp what types of human vice and folly can be legitimately regulated, what the relationship is between morals legislation and freedom, what is owed by the individual to the ordering of society, and what falls under the protection of privacy or basic civil liberties legal regimes.</p><p>The conference features leading lights in the conservative legal firmament such as our guest today--<a href="https://www.law.edu/about-us/faculty-and-staff/directory/expert-faculty/alicea-joel/index.html">J. Joel Alicea</a> an associate professor at the Columbus School of Law of the Catholic University of America, Sherif Girgis, Melissa Moschella and Professor George himself. It will also feature scholars in the fields of theology and religious learning such as Andrew T. Walker; bioethicists and legal scholars such as O. Carter Snead; luminaries in the field of natural law like Hadley Arkes; journalists such as Timothy P. Carney and Alexandra DeSanctis and notable social scientists such as Mark Regnerus and W. Bradford Wilcox.</p><p>The first day of the two-day conference will feature an interview of George by his fellow public intellectual and former student, Ryan T. Anderson.</p><p>Our guest today, Professor Alicea, will not only open the conference but will participate in a panel discussion entitled, “Making Men Moral and Constitutional Interpretation,” the title of which nicely encapsulates two of the many roles Robert P. George serves in the public sphere: George is both a powerful moral voice and a skillful, much loved professor at Princeton where he teaches a famous course on Constitutional Interpretation (the lectures of which were recorded and are available free online).</p><p>Let’s hear from Professor Alicea.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Charisse Burden-Stelly, "Black Scare/Red Scare: Theorizing Capitalist Racism in the United States" (U Chicago Press, 2023)</title>
      <description>In the early twentieth century, two panics emerged in the United States. The Black Scare was rooted in white Americans’ fear of Black Nationalism and dread at what social, economic, and political equality of Black people might entail. The Red Scare, sparked by communist uprisings abroad and subversion at home, established anticapitalism as a force capable of infiltrating and disrupting the American order. In Black Scare / Red Scare: Theorizing Capitalist Racism in the United States (U Chicago Press, 2023), Charisse Burden-Stelly meticulously outlines the conjoined nature of these state-sanctioned panics, revealing how they unfolded together as the United States pursued capitalist domination. Antiradical repression, she shows, is inseparable from anti-Black oppression, and vice versa.
Beginning her account in 1917—the year of the Bolshevik Revolution, the East St. Louis Race Riot, and the Espionage Act—Burden-Stelly traces the long duration of these intertwined and mutually reinforcing phenomena. She theorizes two bases of the Black Scare / Red Scare: US Capitalist Racist Society, a racially hierarchical political economy built on exploitative labor relationships, and Wall Street Imperialism, the violent processes by which businesses and the US government structured domestic and foreign policies to consolidate capital and racial domination. In opposition, Radical Blackness embodied the government’s fear of both Black insurrection and Red instigation. The state’s actions and rhetoric therefore characterized Black anticapitalists as foreign, alien, and undesirable. This reactionary response led to an ideology that Burden-Stelly calls True Americanism, the belief that the best things about America were absolutely not Red and not Black, which were interchangeable threats.
Black Scare / Red Scare illuminates the anticommunist nature of the US and its governance, but also shines a light on a misunderstood tradition of struggle for Black liberation. Burden-Stelly highlights the Black anticapitalist organizers working within and alongside the international communist movement and analyzes the ways the Black Scare/Red Scare reverberates through ongoing suppression of Black radical activism today. Drawing on a range of administrative, legal, and archival sources, Burden-Stelly incorporates emancipatory ideas from several disciplines to uncover novel insights into Black political minorities and their legacy.
@amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>427</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charisse Burden-Stelly</itunes:subtitle>
      <itunes:summary>In the early twentieth century, two panics emerged in the United States. The Black Scare was rooted in white Americans’ fear of Black Nationalism and dread at what social, economic, and political equality of Black people might entail. The Red Scare, sparked by communist uprisings abroad and subversion at home, established anticapitalism as a force capable of infiltrating and disrupting the American order. In Black Scare / Red Scare: Theorizing Capitalist Racism in the United States (U Chicago Press, 2023), Charisse Burden-Stelly meticulously outlines the conjoined nature of these state-sanctioned panics, revealing how they unfolded together as the United States pursued capitalist domination. Antiradical repression, she shows, is inseparable from anti-Black oppression, and vice versa.
Beginning her account in 1917—the year of the Bolshevik Revolution, the East St. Louis Race Riot, and the Espionage Act—Burden-Stelly traces the long duration of these intertwined and mutually reinforcing phenomena. She theorizes two bases of the Black Scare / Red Scare: US Capitalist Racist Society, a racially hierarchical political economy built on exploitative labor relationships, and Wall Street Imperialism, the violent processes by which businesses and the US government structured domestic and foreign policies to consolidate capital and racial domination. In opposition, Radical Blackness embodied the government’s fear of both Black insurrection and Red instigation. The state’s actions and rhetoric therefore characterized Black anticapitalists as foreign, alien, and undesirable. This reactionary response led to an ideology that Burden-Stelly calls True Americanism, the belief that the best things about America were absolutely not Red and not Black, which were interchangeable threats.
Black Scare / Red Scare illuminates the anticommunist nature of the US and its governance, but also shines a light on a misunderstood tradition of struggle for Black liberation. Burden-Stelly highlights the Black anticapitalist organizers working within and alongside the international communist movement and analyzes the ways the Black Scare/Red Scare reverberates through ongoing suppression of Black radical activism today. Drawing on a range of administrative, legal, and archival sources, Burden-Stelly incorporates emancipatory ideas from several disciplines to uncover novel insights into Black political minorities and their legacy.
@amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early twentieth century, two panics emerged in the United States. The Black Scare was rooted in white Americans’ fear of Black Nationalism and dread at what social, economic, and political equality of Black people might entail. The Red Scare, sparked by communist uprisings abroad and subversion at home, established anticapitalism as a force capable of infiltrating and disrupting the American order. In <a href="https://bookshop.org/a/12343/9780226830155"><em>Black Scare / Red Scare: Theorizing Capitalist Racism in the United States</em></a><em> </em>(U Chicago Press, 2023), Charisse Burden-Stelly meticulously outlines the conjoined nature of these state-sanctioned panics, revealing how they unfolded together as the United States pursued capitalist domination. Antiradical repression, she shows, is inseparable from anti-Black oppression, and vice versa.</p><p>Beginning her account in 1917—the year of the Bolshevik Revolution, the East St. Louis Race Riot, and the Espionage Act—Burden-Stelly traces the long duration of these intertwined and mutually reinforcing phenomena. She theorizes two bases of the Black Scare / Red Scare: US Capitalist Racist Society, a racially hierarchical political economy built on exploitative labor relationships, and Wall Street Imperialism, the violent processes by which businesses and the US government structured domestic and foreign policies to consolidate capital and racial domination. In opposition, Radical Blackness embodied the government’s fear of both Black insurrection and Red instigation. The state’s actions and rhetoric therefore characterized Black anticapitalists as foreign, alien, and undesirable. This reactionary response led to an ideology that Burden-Stelly calls True Americanism, the belief that the best things about America were absolutely not Red and not Black, which were interchangeable threats.</p><p><em>Black Scare / Red Scare</em> illuminates the anticommunist nature of the US and its governance, but also shines a light on a misunderstood tradition of struggle for Black liberation. Burden-Stelly highlights the Black anticapitalist organizers working within and alongside the international communist movement and analyzes the ways the Black Scare/Red Scare reverberates through ongoing suppression of Black radical activism today. Drawing on a range of administrative, legal, and archival sources, Burden-Stelly incorporates emancipatory ideas from several disciplines to uncover novel insights into Black political minorities and their legacy.</p><p><a href="https://twitter.com/AmandaJoyceHall"><em>@amandajoycehall</em></a><em> is a postdoctoral fellow at Northwestern University in the Department of African American Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2773</itunes:duration>
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      <title>Plantationocene</title>
      <description>In this episode of High Theory, Neil Safier talks with us about the Plantationocene, a geological epoch that traces the effects of climate change to the historical systems of human and nonhuman environmental exploitation known as plantation agriculture. It is another name for the world we currently inhabit.
In the episode, Neil describes how Donna Harraway and Anna Tsing invented the term Plantationocene in response to another recent term Anthropocene. Sources to check out include Donna Haraway’s essay, “Anthropocene, Capitalocene, Plantationcene, Chthulucene: Making Kin” Environmental Humanities 6 no. 1 (2015): 159-165. doi: 10.1215/22011919-3615934, and Paul Crutzen, “The ‘Anthropocene’” Earth Systems Science in the Anthropocene ed. Eckhart Ehlers and Thomas Krafft (Springer, 2006) pp. 13-18. He references B.F. Skinner’s novel Walden Two (MacMillan, 1962) at the end of our conversation.
Neil Safier is Associate Professor in the Department of History at Brown University where he currently serves as Director of the Center for Latin American and Caribbean Studies of the Watson Institute for International Affairs. He studies the history of science, agriculture, and other forms of knowledge-making in the late-eighteenth-century Atlantic world, focusing on the plantation cultures of the Caribbean and Brazil. He was recently the director of the John Carter Brown Library, at Brown University, and many years ago, when he was more optimistic about the current global epoch, he managed grants for the Sierra Club Foundation in San Francisco, California. He is the author of Measuring the New World: Enlightenment Science and South America (U Chicago, 2008) and is cooking up two new projects, on the historical connections between natural science and plantation agriculture in the Amazon River basin and the global history of collecting.
The image for this week comes from Neil’s research on the history of plantation agriculture. This drawing of a plantation from Hispaniola (Saint-Domingue) was reproduced in José Mariano da Conceição Velozo's Fazendeiro do Brazil Tome III Part II (Lisbon, 1799), in the volume dedicated to coffee production.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/2a0d7888-83ef-11ee-8fc4-bbbcbb489ede/image/ecea19.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Neil Safier</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Neil Safier talks with us about the Plantationocene, a geological epoch that traces the effects of climate change to the historical systems of human and nonhuman environmental exploitation known as plantation agriculture. It is another name for the world we currently inhabit.
In the episode, Neil describes how Donna Harraway and Anna Tsing invented the term Plantationocene in response to another recent term Anthropocene. Sources to check out include Donna Haraway’s essay, “Anthropocene, Capitalocene, Plantationcene, Chthulucene: Making Kin” Environmental Humanities 6 no. 1 (2015): 159-165. doi: 10.1215/22011919-3615934, and Paul Crutzen, “The ‘Anthropocene’” Earth Systems Science in the Anthropocene ed. Eckhart Ehlers and Thomas Krafft (Springer, 2006) pp. 13-18. He references B.F. Skinner’s novel Walden Two (MacMillan, 1962) at the end of our conversation.
Neil Safier is Associate Professor in the Department of History at Brown University where he currently serves as Director of the Center for Latin American and Caribbean Studies of the Watson Institute for International Affairs. He studies the history of science, agriculture, and other forms of knowledge-making in the late-eighteenth-century Atlantic world, focusing on the plantation cultures of the Caribbean and Brazil. He was recently the director of the John Carter Brown Library, at Brown University, and many years ago, when he was more optimistic about the current global epoch, he managed grants for the Sierra Club Foundation in San Francisco, California. He is the author of Measuring the New World: Enlightenment Science and South America (U Chicago, 2008) and is cooking up two new projects, on the historical connections between natural science and plantation agriculture in the Amazon River basin and the global history of collecting.
The image for this week comes from Neil’s research on the history of plantation agriculture. This drawing of a plantation from Hispaniola (Saint-Domingue) was reproduced in José Mariano da Conceição Velozo's Fazendeiro do Brazil Tome III Part II (Lisbon, 1799), in the volume dedicated to coffee production.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Neil Safier talks with us about the Plantationocene, a geological epoch that traces the effects of climate change to the historical systems of human and nonhuman environmental exploitation known as plantation agriculture. It is another name for the world we currently inhabit.</p><p>In the episode, Neil describes how Donna Harraway and Anna Tsing invented the term Plantationocene in response to another recent term Anthropocene. Sources to check out include Donna Haraway’s essay, “Anthropocene, Capitalocene, Plantationcene, Chthulucene: Making Kin” <em>Environmental Humanities </em>6 no. 1 (2015): 159-165. doi: <a href="https://doi.org/10.1215/22011919-3615934">10.1215/22011919-3615934</a>, and Paul Crutzen, “<a href="https://link.springer.com/chapter/10.1007/3-540-26590-2_3">The ‘Anthropocene’</a>” <em>Earth Systems Science in the Anthropocene </em>ed. Eckhart Ehlers and Thomas Krafft (Springer, 2006) pp. 13-18. He references B.F. Skinner’s novel <a href="https://archive.org/details/waldentwo0000bfsk_p2w0"><em>Walden Two </em></a>(MacMillan, 1962) at the end of our conversation.</p><p>Neil Safier is Associate Professor in the Department of History at Brown University where he currently serves as Director of the Center for Latin American and Caribbean Studies of the Watson Institute for International Affairs. He studies the history of science, agriculture, and other forms of knowledge-making in the late-eighteenth-century Atlantic world, focusing on the plantation cultures of the Caribbean and Brazil. He was recently the director of the John Carter Brown Library, at Brown University, and many years ago, when he was more optimistic about the current global epoch, he managed grants for the Sierra Club Foundation in San Francisco, California. He is the author of <a href="https://press.uchicago.edu/ucp/books/book/chicago/M/bo5704190.html"><em>Measuring the New World: Enlightenment Science and South America </em></a>(U Chicago, 2008) and is cooking up two new projects, on the historical connections between natural science and plantation agriculture in the Amazon River basin and the global history of collecting.</p><p>The image for this week comes from Neil’s research on the history of plantation agriculture. This drawing of a plantation from Hispaniola (Saint-Domingue) was reproduced in José Mariano da Conceição Velozo's<em> Fazendeiro do Brazil</em> Tome III Part II (Lisbon, 1799), in the volume dedicated to coffee production.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>1117</itunes:duration>
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      <title>Keith Cantú, "Like a Tree Universally Spread: Sri Sabhapati Swami And Śivarājayoga" (Oxford UP, 2023)</title>
      <description>Keith Cantú's Like a Tree Universally Spread: Sri Sabhapati Swami And Śivarājayoga (Oxford UP, 2023) examines the life of a nineteenth- to early twentieth-century Tamil yogin named Sri Sabhapati Swami (Śrī Sabhāpati Svāmī or Capāpati Cuvāmikaḷ, ca. 1828-1923/4) and his unique English, Tamil, Hindi, and Bengali literature on a Sanskrit-based system of yogic meditation known as the "Rājayoga for Śiva" (Tamil: civarājayōkam, Sanskrit: śivarājayoga), the full experience of which is compared to being like a "tree universally spread." Its practice was based on a unique synthesis of Tamil Vīraśaiva and Siddhar cosmologies in the colonial period, and the yogic literature in which it is found was designed to have universal appeal across boundaries of caste, gender, and sectarian affiliation. His works, all of which are here analyzed together for the first time, are an important record in the history of yoga, print culture, and art history due to his vividly-illustrated and numbered diagrams on the yogic body with its subtle physiology.
This book opens with a biographical account of Sabhapati, his editor Shrish Chandra Basu, and his students as gleaned from textual sources and the author's ethnographic field work. Sabhapati's literature in various languages is then analyzed, followed by a comprehensive exposition of his Śaiva cosmology and religious theories. Sabhapati's system of Śivarājayoga and its subtle physiology is then treated in detail, followed by an analysis of Sabhapati's aesthetic integration of aural sound and visual diagrams and an evaluation of the role of "science" in the swami's literature. Sabhapati also appealed to global authors and occultists outside of South Asia, so special attention is additionally given to his encounter with the founders of the Theosophical Society and the integration of his techniques into the thelemic "Magick" of Aleister Crowley, the German translation of Bavarian theosophical novelist Franz Hartmann, and the American publication of New Thought entrepreneur William Estep.
To these are appended a never-before-translated Tamil hagiography of Sabhapati's life, a lexicon in table-form that compiles some archaic variants and Roman transliterations of technical terms used in his work, and a critically-edited passage on an innovative technique of Śivarājayoga that included visualizing the yogic central channel as a lithic "pole."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>298</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Keith Cantú</itunes:subtitle>
      <itunes:summary>Keith Cantú's Like a Tree Universally Spread: Sri Sabhapati Swami And Śivarājayoga (Oxford UP, 2023) examines the life of a nineteenth- to early twentieth-century Tamil yogin named Sri Sabhapati Swami (Śrī Sabhāpati Svāmī or Capāpati Cuvāmikaḷ, ca. 1828-1923/4) and his unique English, Tamil, Hindi, and Bengali literature on a Sanskrit-based system of yogic meditation known as the "Rājayoga for Śiva" (Tamil: civarājayōkam, Sanskrit: śivarājayoga), the full experience of which is compared to being like a "tree universally spread." Its practice was based on a unique synthesis of Tamil Vīraśaiva and Siddhar cosmologies in the colonial period, and the yogic literature in which it is found was designed to have universal appeal across boundaries of caste, gender, and sectarian affiliation. His works, all of which are here analyzed together for the first time, are an important record in the history of yoga, print culture, and art history due to his vividly-illustrated and numbered diagrams on the yogic body with its subtle physiology.
This book opens with a biographical account of Sabhapati, his editor Shrish Chandra Basu, and his students as gleaned from textual sources and the author's ethnographic field work. Sabhapati's literature in various languages is then analyzed, followed by a comprehensive exposition of his Śaiva cosmology and religious theories. Sabhapati's system of Śivarājayoga and its subtle physiology is then treated in detail, followed by an analysis of Sabhapati's aesthetic integration of aural sound and visual diagrams and an evaluation of the role of "science" in the swami's literature. Sabhapati also appealed to global authors and occultists outside of South Asia, so special attention is additionally given to his encounter with the founders of the Theosophical Society and the integration of his techniques into the thelemic "Magick" of Aleister Crowley, the German translation of Bavarian theosophical novelist Franz Hartmann, and the American publication of New Thought entrepreneur William Estep.
To these are appended a never-before-translated Tamil hagiography of Sabhapati's life, a lexicon in table-form that compiles some archaic variants and Roman transliterations of technical terms used in his work, and a critically-edited passage on an innovative technique of Śivarājayoga that included visualizing the yogic central channel as a lithic "pole."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Keith Cantú's<em> </em><a href="https://bookshop.org/a/12343/9780197665473"><em>Like a Tree Universally Spread: Sri Sabhapati Swami And Śivarājayoga</em></a> (Oxford UP, 2023) examines the life of a nineteenth- to early twentieth-century Tamil yogin named Sri Sabhapati Swami (Śrī Sabhāpati Svāmī or Capāpati Cuvāmikaḷ, ca. 1828-1923/4) and his unique English, Tamil, Hindi, and Bengali literature on a Sanskrit-based system of yogic meditation known as the "Rājayoga for Śiva" (Tamil: civarājayōkam, Sanskrit: śivarājayoga), the full experience of which is compared to being like a "tree universally spread." Its practice was based on a unique synthesis of Tamil Vīraśaiva and Siddhar cosmologies in the colonial period, and the yogic literature in which it is found was designed to have universal appeal across boundaries of caste, gender, and sectarian affiliation. His works, all of which are here analyzed together for the first time, are an important record in the history of yoga, print culture, and art history due to his vividly-illustrated and numbered diagrams on the yogic body with its subtle physiology.</p><p>This book opens with a biographical account of Sabhapati, his editor Shrish Chandra Basu, and his students as gleaned from textual sources and the author's ethnographic field work. Sabhapati's literature in various languages is then analyzed, followed by a comprehensive exposition of his Śaiva cosmology and religious theories. Sabhapati's system of Śivarājayoga and its subtle physiology is then treated in detail, followed by an analysis of Sabhapati's aesthetic integration of aural sound and visual diagrams and an evaluation of the role of "science" in the swami's literature. Sabhapati also appealed to global authors and occultists outside of South Asia, so special attention is additionally given to his encounter with the founders of the Theosophical Society and the integration of his techniques into the thelemic "Magick" of Aleister Crowley, the German translation of Bavarian theosophical novelist Franz Hartmann, and the American publication of New Thought entrepreneur William Estep.</p><p>To these are appended a never-before-translated Tamil hagiography of Sabhapati's life, a lexicon in table-form that compiles some archaic variants and Roman transliterations of technical terms used in his work, and a critically-edited passage on an innovative technique of Śivarājayoga that included visualizing the yogic central channel as a lithic "pole."</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2470</itunes:duration>
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      <title>Mira Balberg, "Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture" (U California Press, 2023)</title>
      <description>The Rabbinic Sages of the Tannaitic era were fixated on memory and terrified of forgetfulness. In promulgating their own interpretations of Jewish law, the Tannaim not only took seriously Moses’s admonitions to remember and not forget, they painstakingly constructed a system of laws thar recognized that helped create and enhance a powerful and dynamic memory form. The rabbis also knew, however, that people are fallible and they’re going to forget. To try to ensure communal coherence within the embrace of the covenant in the face of the loss of a cultic center, the rabbis built a system of legal promulgation and interpretation that anticipated forgetting and devised ways for confronting, correcting, and mitigating damage from it.
In her latest work, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (U California Press, 2023), Professor Balberg explores and examines how the Tannaitic sages not only understood and approached the problem of forgetting, but how they in essence created that problem, and position themselves as the specialists who can solve it.
Mira Balberg is Professor and David Goodblatt Endowed Chair in Ancient Jewish Civilization at the University of California at San Diego. She joins me today to speak about her latest work. 
David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>453</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mira Balberg</itunes:subtitle>
      <itunes:summary>The Rabbinic Sages of the Tannaitic era were fixated on memory and terrified of forgetfulness. In promulgating their own interpretations of Jewish law, the Tannaim not only took seriously Moses’s admonitions to remember and not forget, they painstakingly constructed a system of laws thar recognized that helped create and enhance a powerful and dynamic memory form. The rabbis also knew, however, that people are fallible and they’re going to forget. To try to ensure communal coherence within the embrace of the covenant in the face of the loss of a cultic center, the rabbis built a system of legal promulgation and interpretation that anticipated forgetting and devised ways for confronting, correcting, and mitigating damage from it.
In her latest work, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (U California Press, 2023), Professor Balberg explores and examines how the Tannaitic sages not only understood and approached the problem of forgetting, but how they in essence created that problem, and position themselves as the specialists who can solve it.
Mira Balberg is Professor and David Goodblatt Endowed Chair in Ancient Jewish Civilization at the University of California at San Diego. She joins me today to speak about her latest work. 
David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Rabbinic Sages of the Tannaitic era were fixated on memory and terrified of forgetfulness. In promulgating their own interpretations of Jewish law, the Tannaim not only took seriously Moses’s admonitions to remember and not forget, they painstakingly constructed a system of laws thar recognized that helped create and enhance a powerful and dynamic memory form. The rabbis also knew, however, that people are fallible and they’re going to forget. To try to ensure communal coherence within the embrace of the covenant in the face of the loss of a cultic center, the rabbis built a system of legal promulgation and interpretation that <em>anticipated </em>forgetting and devised ways for confronting, correcting, and mitigating damage from it.</p><p>In her latest work,<a href="https://bookshop.org/a/12343/9780520391864"> <em>Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture</em></a><em> </em>(U California Press, 2023), Professor Balberg explores and examines how the Tannaitic sages not only understood and approached the problem of forgetting, but how they in essence <em>created </em>that problem, and position themselves as the specialists who can solve it.</p><p>Mira Balberg is Professor and David Goodblatt Endowed Chair in Ancient Jewish Civilization at the University of California at San Diego. She joins me today to speak about her latest work. </p><p><em>David Gottlieb is the Director of Jewish Studies at the </em><a href="https://www.spertus.edu/"><em>Spertus Institute for Jewish Learning and Leadership</em></a><em> in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2622</itunes:duration>
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      <title>Jonathan Greenaway, "Theology, Horror and Fiction: A Reading of the Gothic Nineteenth Century" (Bloomsbury, 2022)</title>
      <description>When one thinks of your typical horror movie and it’s usual imagery, a number of tropes may come forward. Graveyards behind old cathedrals, crucifixes and holy water, possessions and exorcisms. The uniting thread of all of these is that they are all tied to the religious. One might then wonder if there is some underlying thread of meaning beneath the facade.
Addressing this topic directly is Jonathan Greenaway in his book Theology, Horror and Fiction: A Reading of the Gothic Nineteenth Century (Bloomsbury, 2022). Surveying a number of well known works from this period, from Mary Shelley’s Frankenstein, the Bronte sisters all the way up to Oscar Wilde’s The Picture of Dorian Gray and Bram Stoker’s Dracula, Greenaway finds works filled with various references and discussions of religious scripture, imagery and themes. What’s more, he’s able to follow these various occasions down into deeper territory, finding a subterranean conversation in much of this literature on themes of embodiment, createdness, epistemology, political institutions and ethical transgression. What Greenaway comes away with is insight into a dialogue between these two fields that will be richly rewarding to believers of both of them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Greenaway</itunes:subtitle>
      <itunes:summary>When one thinks of your typical horror movie and it’s usual imagery, a number of tropes may come forward. Graveyards behind old cathedrals, crucifixes and holy water, possessions and exorcisms. The uniting thread of all of these is that they are all tied to the religious. One might then wonder if there is some underlying thread of meaning beneath the facade.
Addressing this topic directly is Jonathan Greenaway in his book Theology, Horror and Fiction: A Reading of the Gothic Nineteenth Century (Bloomsbury, 2022). Surveying a number of well known works from this period, from Mary Shelley’s Frankenstein, the Bronte sisters all the way up to Oscar Wilde’s The Picture of Dorian Gray and Bram Stoker’s Dracula, Greenaway finds works filled with various references and discussions of religious scripture, imagery and themes. What’s more, he’s able to follow these various occasions down into deeper territory, finding a subterranean conversation in much of this literature on themes of embodiment, createdness, epistemology, political institutions and ethical transgression. What Greenaway comes away with is insight into a dialogue between these two fields that will be richly rewarding to believers of both of them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When one thinks of your typical horror movie and it’s usual imagery, a number of tropes may come forward. Graveyards behind old cathedrals, crucifixes and holy water, possessions and exorcisms. The uniting thread of all of these is that they are all tied to the religious. One might then wonder if there is some underlying thread of meaning beneath the facade.</p><p>Addressing this topic directly is Jonathan Greenaway in his book <a href="https://bookshop.org/a/12343/9781501371356"><em>Theology, Horror and Fiction: A Reading of the Gothic Nineteenth Century</em></a> (Bloomsbury, 2022). Surveying a number of well known works from this period, from Mary Shelley’s <em>Frankenstein, </em>the Bronte sisters all the way up to Oscar Wilde’s <em>The Picture of Dorian Gray</em> and Bram Stoker’s <em>Dracula</em>, Greenaway finds works filled with various references and discussions of religious scripture, imagery and themes. What’s more, he’s able to follow these various occasions down into deeper territory, finding a subterranean conversation in much of this literature on themes of embodiment, createdness, epistemology, political institutions and ethical transgression. What Greenaway comes away with is insight into a dialogue between these two fields that will be richly rewarding to believers of both of them.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2597</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Martin Jay, "Immanent Critiques: The Frankfurt School under Pressure" (Verso, 2023)</title>
      <description>The Frankfurt School’s own legacy is best preserved by exercising an immanent critique of its premises and the conclusions to which they often led. By distinguishing between what is still and what is no longer alive in Critical Theory, Immanent Critiques: The Frankfurt School Under Pressure (Verso, 2023) seeks to demonstrate its continuing relevance in the 21st century. Fifty years after the appearance of The Dialectical Imagination, his pioneering history of the Frankfurt School, Martin Jay reflects on what may be living and dead in its legacy. Rather than treating it with filial piety as a fortress to be defended, he takes seriously its anti-systematic impulse and sensitivity to changing historical circumstances. 
Honoring the Frankfurt School's practice of immanent critique, he puts critical pressure on a number of its own ideas by probing their contradictory impulses. Among them are the pathologization of political deviance through stigmatizing "authoritarian personalities," the undefended theological premises of Walter Benjamin's work, and the ambivalence of its members' analyses of anti-Semitism and Zionism. Additional questions are asked about other time-honored Marxist themes: the meaning of alienation, the alleged damages of abstraction, and the advocacy of a politics based on a singular notion of the truth. Rather, however, than allowing these questions to snowball into an unwarranted repudiation of the Frankfurt School legacy as a whole, the essay collection also acknowledges a number of its still potent arguments. They explore its neglected, but now timely analysis of "racket society," Adorno's dialectical reading of aesthetic sublimation, and the unexpected implications of Benjamin's focus on the corpse for political theory. Jay shows that it is a still evolving theoretical tradition which offers resources for the understanding of–and perhaps even practical betterment–of our increasingly troubled world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>423</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martin Jay</itunes:subtitle>
      <itunes:summary>The Frankfurt School’s own legacy is best preserved by exercising an immanent critique of its premises and the conclusions to which they often led. By distinguishing between what is still and what is no longer alive in Critical Theory, Immanent Critiques: The Frankfurt School Under Pressure (Verso, 2023) seeks to demonstrate its continuing relevance in the 21st century. Fifty years after the appearance of The Dialectical Imagination, his pioneering history of the Frankfurt School, Martin Jay reflects on what may be living and dead in its legacy. Rather than treating it with filial piety as a fortress to be defended, he takes seriously its anti-systematic impulse and sensitivity to changing historical circumstances. 
Honoring the Frankfurt School's practice of immanent critique, he puts critical pressure on a number of its own ideas by probing their contradictory impulses. Among them are the pathologization of political deviance through stigmatizing "authoritarian personalities," the undefended theological premises of Walter Benjamin's work, and the ambivalence of its members' analyses of anti-Semitism and Zionism. Additional questions are asked about other time-honored Marxist themes: the meaning of alienation, the alleged damages of abstraction, and the advocacy of a politics based on a singular notion of the truth. Rather, however, than allowing these questions to snowball into an unwarranted repudiation of the Frankfurt School legacy as a whole, the essay collection also acknowledges a number of its still potent arguments. They explore its neglected, but now timely analysis of "racket society," Adorno's dialectical reading of aesthetic sublimation, and the unexpected implications of Benjamin's focus on the corpse for political theory. Jay shows that it is a still evolving theoretical tradition which offers resources for the understanding of–and perhaps even practical betterment–of our increasingly troubled world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Frankfurt School’s own legacy is best preserved by exercising an immanent critique of its premises and the conclusions to which they often led. By distinguishing between what is still and what is no longer alive in Critical Theory, <a href="https://bookshop.org/a/12343/9781804292525"><em>Immanent Critiques: The Frankfurt School Under Pressure</em></a><em> </em>(Verso, 2023) seeks to demonstrate its continuing relevance in the 21st century. Fifty years after the appearance of <em>The Dialectical Imagination</em>, his pioneering history of the Frankfurt School, Martin Jay reflects on what may be living and dead in its legacy. Rather than treating it with filial piety as a fortress to be defended, he takes seriously its anti-systematic impulse and sensitivity to changing historical circumstances. </p><p>Honoring the Frankfurt School's practice of immanent critique, he puts critical pressure on a number of its own ideas by probing their contradictory impulses. Among them are the pathologization of political deviance through stigmatizing "authoritarian personalities," the undefended theological premises of Walter Benjamin's work, and the ambivalence of its members' analyses of anti-Semitism and Zionism. Additional questions are asked about other time-honored Marxist themes: the meaning of alienation, the alleged damages of abstraction, and the advocacy of a politics based on a singular notion of the truth. Rather, however, than allowing these questions to snowball into an unwarranted repudiation of the Frankfurt School legacy as a whole, the essay collection also acknowledges a number of its still potent arguments. They explore its neglected, but now timely analysis of "racket society," Adorno's dialectical reading of aesthetic sublimation, and the unexpected implications of Benjamin's focus on the corpse for political theory. Jay shows that it is a still evolving theoretical tradition which offers resources for the understanding of–and perhaps even practical betterment–of our increasingly troubled world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4943</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Beatriz Nascimento, "The Dialectic Is in the Sea: The Black Radical Thought of Beatriz Nascimento" (Princeton UP, 2023)</title>
      <description>Beatriz Nascimento (1942-1995) was a poet, historian, artist, and political leader in Brazil's Black movement, an innovative and creative thinker whose work offers a radical reimagining of gender, space, politics, and spirituality around the Atlantic and across the Black diaspora. Her powerful voice still resonates today, reflecting a deep commitment to political organizing, revisionist historiography, and the lived experience of Black women. The Dialectic Is in the Sea: The Black Radical Thought of Beatriz Nascimento (Princeton UP, 2023) is the first English-language collection of writings by this vitally important figure in the global tradition of Black radical thought.
The Dialectic Is in the Sea traces the development of Nascimento's thought across the decades of her activism and writing, covering topics such as the Black woman, race and Brazilian society, Black freedom, and Black aesthetics and spirituality. Incisive introductory and analytical essays provide key insights into the political and historical context of Nascimento's work. This engaging collection includes an essay by Bethânia Gomes, Nascimento's only daughter, who shares illuminating and uniquely personal insights into her mother's life and career.
This is an interview with Christen A. Smith, Bethânia Gomes and Archie Davies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Nov 2023 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christen A. Smith, Bethânia Gomes, and Archie Davies</itunes:subtitle>
      <itunes:summary>Beatriz Nascimento (1942-1995) was a poet, historian, artist, and political leader in Brazil's Black movement, an innovative and creative thinker whose work offers a radical reimagining of gender, space, politics, and spirituality around the Atlantic and across the Black diaspora. Her powerful voice still resonates today, reflecting a deep commitment to political organizing, revisionist historiography, and the lived experience of Black women. The Dialectic Is in the Sea: The Black Radical Thought of Beatriz Nascimento (Princeton UP, 2023) is the first English-language collection of writings by this vitally important figure in the global tradition of Black radical thought.
The Dialectic Is in the Sea traces the development of Nascimento's thought across the decades of her activism and writing, covering topics such as the Black woman, race and Brazilian society, Black freedom, and Black aesthetics and spirituality. Incisive introductory and analytical essays provide key insights into the political and historical context of Nascimento's work. This engaging collection includes an essay by Bethânia Gomes, Nascimento's only daughter, who shares illuminating and uniquely personal insights into her mother's life and career.
This is an interview with Christen A. Smith, Bethânia Gomes and Archie Davies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beatriz Nascimento (1942-1995) was a poet, historian, artist, and political leader in Brazil's Black movement, an innovative and creative thinker whose work offers a radical reimagining of gender, space, politics, and spirituality around the Atlantic and across the Black diaspora. Her powerful voice still resonates today, reflecting a deep commitment to political organizing, revisionist historiography, and the lived experience of Black women. <a href="https://bookshop.org/a/12343/9780691241203"><em>The Dialectic Is in the Sea: The Black Radical Thought of Beatriz Nascimento</em></a><em> </em>(Princeton UP, 2023) is the first English-language collection of writings by this vitally important figure in the global tradition of Black radical thought.</p><p><em>The Dialectic Is in the Sea</em> traces the development of Nascimento's thought across the decades of her activism and writing, covering topics such as the Black woman, race and Brazilian society, Black freedom, and Black aesthetics and spirituality. Incisive introductory and analytical essays provide key insights into the political and historical context of Nascimento's work. This engaging collection includes an essay by Bethânia Gomes, Nascimento's only daughter, who shares illuminating and uniquely personal insights into her mother's life and career.</p><p>This is an interview with Christen A. Smith, Bethânia Gomes and Archie Davies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3011</itunes:duration>
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      <title>Jennifer Burns on the Life and Lasting Influence of Milton Friedman</title>
      <description>Jennifer Burns (Hoover Reserch Fellow and Stanford Associate Professor of History) joins the podcast to discuss her career as well as her new biography Milton Friedman: The Last Conservative (Farrar, Straus and Giroux, 2023). We discuss the life of Milton Friedman including his very brief time in Chile, his intellectual development before and after joining the University of Chicago economics faculty, the role of various people who contributed to the development of his ideas behind the scenes, along with the extent of his influence nearly 20 years after his death.
﻿Jon Hartley is an economics researcher with interests in international macroeconomics, finance, and labor economics and is currently an economics PhD student at Stanford University. He is also currently a Research Fellow at the Foundation for Research on Equal Opportunity, a Senior Fellow at the Macdonald-Laurier Institute, and a research associate at the Hoover Institution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Jennifer Burns (Hoover Reserch Fellow and Stanford Associate Professor of History) joins the podcast to discuss her career as well as her new biography Milton Friedman: The Last Conservative (Farrar, Straus and Giroux, 2023). We discuss the life of Milton Friedman including his very brief time in Chile, his intellectual development before and after joining the University of Chicago economics faculty, the role of various people who contributed to the development of his ideas behind the scenes, along with the extent of his influence nearly 20 years after his death.
﻿Jon Hartley is an economics researcher with interests in international macroeconomics, finance, and labor economics and is currently an economics PhD student at Stanford University. He is also currently a Research Fellow at the Foundation for Research on Equal Opportunity, a Senior Fellow at the Macdonald-Laurier Institute, and a research associate at the Hoover Institution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jennifer Burns (Hoover Reserch Fellow and Stanford Associate Professor of History) joins the podcast to discuss her career as well as her new biography <a href="https://bookshop.org/a/12343/9780374601140"><em>Milton Friedman: The Last Conservative</em></a> (Farrar, Straus and Giroux, 2023). We discuss the life of Milton Friedman including his very brief time in Chile, his intellectual development before and after joining the University of Chicago economics faculty, the role of various people who contributed to the development of his ideas behind the scenes, along with the extent of his influence nearly 20 years after his death.</p><p><em>﻿</em><a href="http://www.jonathanhartley.net/"><em>Jon Hartley</em></a><em> is an economics researcher with interests in international macroeconomics, finance, and labor economics and is currently an economics PhD student at </em><a href="https://www.stanford.edu/"><em>Stanford University</em></a><em>. He is also currently a Research Fellow at the </em><a href="https://freopp.org/the-freopp-scholar-jon-hartley-e0e9666ac942"><em>Foundation for Research on Equal Opportunity</em></a><em>, a Senior Fellow at the </em><a href="https://macdonaldlaurier.ca/cm-expert/jon-hartley/"><em>Macdonald-Laurier Institute</em></a><em>, and a research associate at the </em><a href="https://www.hoover.org/"><em>Hoover Institution</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2587</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dalia Kandiyoti, "The Converso's Return: Conversion and Sephardi History in Contemporary Literature and Culture" (Stanford UP, 2020)</title>
      <description>Five centuries after the forced conversion of Spanish and Portuguese Jews to Catholicism, stories of these conversos' descendants uncovering long-hidden Jewish roots have come to light and taken hold of the literary and popular imagination. This seemingly remote history has inspired a wave of contemporary writing involving hidden artifacts, familial whispers and secrets, and clandestine Jewish ritual practices pointing to a past that had been presumed dead and buried. The Converso's Return: Conversion and Sephardi History in Contemporary Literature and Culture (Stanford UP, 2020) explores the cultural politics and literary impact of this reawakened interest in converso and crypto-Jewish history, ancestry, and identity, and asks what this fascination with lost-and-found heritage can tell us about how we relate to and make use of the past.
Dalia Kandiyoti offers nuanced interpretations of contemporary fictional and autobiographical texts about crypto-Jews in Cuba, Mexico, New Mexico, Spain, France, the Ottoman Empire, and Turkey. These works not only imagine what might be missing from the historical archive but also suggest an alternative historical consciousness that underscores uncommon convergences of and solidarities within Sephardi, Christian, Muslim, converso, and Sabbatean histories. Steeped in diaspora, Sephardi, transamerican, Iberian, and world literature studies, The Converso's Return illuminates how the converso narrative can enrich our understanding of history, genealogy, and collective memory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>451</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dalia Kandiyoti</itunes:subtitle>
      <itunes:summary>Five centuries after the forced conversion of Spanish and Portuguese Jews to Catholicism, stories of these conversos' descendants uncovering long-hidden Jewish roots have come to light and taken hold of the literary and popular imagination. This seemingly remote history has inspired a wave of contemporary writing involving hidden artifacts, familial whispers and secrets, and clandestine Jewish ritual practices pointing to a past that had been presumed dead and buried. The Converso's Return: Conversion and Sephardi History in Contemporary Literature and Culture (Stanford UP, 2020) explores the cultural politics and literary impact of this reawakened interest in converso and crypto-Jewish history, ancestry, and identity, and asks what this fascination with lost-and-found heritage can tell us about how we relate to and make use of the past.
Dalia Kandiyoti offers nuanced interpretations of contemporary fictional and autobiographical texts about crypto-Jews in Cuba, Mexico, New Mexico, Spain, France, the Ottoman Empire, and Turkey. These works not only imagine what might be missing from the historical archive but also suggest an alternative historical consciousness that underscores uncommon convergences of and solidarities within Sephardi, Christian, Muslim, converso, and Sabbatean histories. Steeped in diaspora, Sephardi, transamerican, Iberian, and world literature studies, The Converso's Return illuminates how the converso narrative can enrich our understanding of history, genealogy, and collective memory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Five centuries after the forced conversion of Spanish and Portuguese Jews to Catholicism, stories of these conversos' descendants uncovering long-hidden Jewish roots have come to light and taken hold of the literary and popular imagination. This seemingly remote history has inspired a wave of contemporary writing involving hidden artifacts, familial whispers and secrets, and clandestine Jewish ritual practices pointing to a past that had been presumed dead and buried. <a href="https://bookshop.org/a/12343/9781503612440"><em>The Converso's Return: Conversion and Sephardi History in Contemporary Literature and Culture </em></a>(Stanford UP, 2020) explores the cultural politics and literary impact of this reawakened interest in <em>converso</em> and crypto-Jewish history, ancestry, and identity, and asks what this fascination with lost-and-found heritage can tell us about how we relate to and make use of the past.</p><p>Dalia Kandiyoti offers nuanced interpretations of contemporary fictional and autobiographical texts about crypto-Jews in Cuba, Mexico, New Mexico, Spain, France, the Ottoman Empire, and Turkey. These works not only imagine what might be missing from the historical archive but also suggest an alternative historical consciousness that underscores uncommon convergences of and solidarities within Sephardi, Christian, Muslim, <em>converso</em>, and Sabbatean histories. Steeped in diaspora, Sephardi, transamerican, Iberian, and world literature studies, <em>The Converso's Return</em> illuminates how the <em>converso</em> narrative can enrich our understanding of history, genealogy, and collective memory.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4840</itunes:duration>
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    <item>
      <title>Musab Younis, "On the Scale of the World: The Formation of Black Anticolonial Thought" (U California Press, 2022)</title>
      <description>On the Scale of the World: The Formation of Black Anticolonial Thought (U California Press, 2022) examines the reverberations of anticolonial ideas that spread across the Atlantic between the two world wars. From the 1920s to the 1940s, Black intellectuals in Europe, Africa, and the Caribbean established theories of colonialism and racism as structures that must be understood, and resisted, on a global scale. In this richly textured book, Musab Younis gathers the work of writers and poets, journalists and editors, historians and political theorists whose insights speak urgently to contemporary movements for liberation.
Bringing together literary and political texts from Nigeria, Ghana, Sierra Leone, France, the United States, and elsewhere, Younis excavates a vibrant and understudied tradition of international political thought. From the British and French colonial occupations of West Africa to the struggles of African Americans, the hypocrisy of French promises of 'assimilation, ' and the many-sided attacks on the sovereignties of Haiti, Liberia, and Ethiopia, On the Scale of the World shows how racialized imperialism provoked critical responses across the interwar Black Atlantic. By transcending the boundaries of any single imperial system, these counternarratives of global order enabled new ways of thinking about race, nation, and empire.
﻿Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Musab Younis</itunes:subtitle>
      <itunes:summary>On the Scale of the World: The Formation of Black Anticolonial Thought (U California Press, 2022) examines the reverberations of anticolonial ideas that spread across the Atlantic between the two world wars. From the 1920s to the 1940s, Black intellectuals in Europe, Africa, and the Caribbean established theories of colonialism and racism as structures that must be understood, and resisted, on a global scale. In this richly textured book, Musab Younis gathers the work of writers and poets, journalists and editors, historians and political theorists whose insights speak urgently to contemporary movements for liberation.
Bringing together literary and political texts from Nigeria, Ghana, Sierra Leone, France, the United States, and elsewhere, Younis excavates a vibrant and understudied tradition of international political thought. From the British and French colonial occupations of West Africa to the struggles of African Americans, the hypocrisy of French promises of 'assimilation, ' and the many-sided attacks on the sovereignties of Haiti, Liberia, and Ethiopia, On the Scale of the World shows how racialized imperialism provoked critical responses across the interwar Black Atlantic. By transcending the boundaries of any single imperial system, these counternarratives of global order enabled new ways of thinking about race, nation, and empire.
﻿Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520389168"><em>On the Scale of the World: The Formation of Black Anticolonial Thought</em></a><em> </em>(U California Press, 2022) examines the reverberations of anticolonial ideas that spread across the Atlantic between the two world wars. From the 1920s to the 1940s, Black intellectuals in Europe, Africa, and the Caribbean established theories of colonialism and racism as structures that must be understood, and resisted, on a global scale. In this richly textured book, Musab Younis gathers the work of writers and poets, journalists and editors, historians and political theorists whose insights speak urgently to contemporary movements for liberation.</p><p>Bringing together literary and political texts from Nigeria, Ghana, Sierra Leone, France, the United States, and elsewhere, Younis excavates a vibrant and understudied tradition of international political thought. From the British and French colonial occupations of West Africa to the struggles of African Americans, the hypocrisy of French promises of 'assimilation, ' and the many-sided attacks on the sovereignties of Haiti, Liberia, and Ethiopia, <em>On the Scale of the World </em>shows how racialized imperialism provoked critical responses across the interwar Black Atlantic. By transcending the boundaries of any single imperial system, these counternarratives of global order enabled new ways of thinking about race, nation, and empire.</p><p><em>﻿Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at </em><a href="http://elisaprosperetti.net/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3068</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Myer Temin, "Remapping Sovereignty: Decolonization and Self-Determination in North American Indigenous Political Thought" (U Chicago Press, 2023)</title>
      <description>Accounts of decolonization routinely neglect Indigenous societies in North America and Australasia, yet Native communities have made unique contributions to anticolonial thought and activism. David Myer Temin's book Remapping Sovereignty: Decolonization and Self-Determination in North American Indigenous Political Thought (U Chicago Press, 2023) examines how twentieth-century Indigenous activists in North America debated questions of decolonization and self-determination, developing distinctive conceptual approaches that both resonate with and reformulate key strands in other civil rights and global decolonization movements. In contrast to decolonization projects that envisioned liberation through national independence, Indigenous theorists emphasized the self-determination of peoples against sovereign states and articulated a visionary politics of decolonization as care for the earth. Temin traces the interplay between anticolonial thought and practice across key indigenous thinkers. He shows how these insights broaden the political and intellectual horizons open to us today with respect to climate justice.
Lachlan McNamee is a Lecturer of Politics at Monash University. His area of expertise is the comparative politics of settler colonialism, empire, and political violence with a regional focus on the Asia-Pacific.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Myer Temin</itunes:subtitle>
      <itunes:summary>Accounts of decolonization routinely neglect Indigenous societies in North America and Australasia, yet Native communities have made unique contributions to anticolonial thought and activism. David Myer Temin's book Remapping Sovereignty: Decolonization and Self-Determination in North American Indigenous Political Thought (U Chicago Press, 2023) examines how twentieth-century Indigenous activists in North America debated questions of decolonization and self-determination, developing distinctive conceptual approaches that both resonate with and reformulate key strands in other civil rights and global decolonization movements. In contrast to decolonization projects that envisioned liberation through national independence, Indigenous theorists emphasized the self-determination of peoples against sovereign states and articulated a visionary politics of decolonization as care for the earth. Temin traces the interplay between anticolonial thought and practice across key indigenous thinkers. He shows how these insights broaden the political and intellectual horizons open to us today with respect to climate justice.
Lachlan McNamee is a Lecturer of Politics at Monash University. His area of expertise is the comparative politics of settler colonialism, empire, and political violence with a regional focus on the Asia-Pacific.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Accounts of decolonization routinely neglect Indigenous societies in North America and Australasia, yet Native communities have made unique contributions to anticolonial thought and activism. David Myer Temin's book<em> </em><a href="https://bookshop.org/a/12343/9780226827261"><em>Remapping Sovereignty: Decolonization and Self-Determination in North American Indigenous Political Thought</em></a><em> </em>(U Chicago Press, 2023) examines how twentieth-century Indigenous activists in North America debated questions of decolonization and self-determination, developing distinctive conceptual approaches that both resonate with and reformulate key strands in other civil rights and global decolonization movements. In contrast to decolonization projects that envisioned liberation through national independence, Indigenous theorists emphasized the self-determination of peoples against sovereign states and articulated a visionary politics of decolonization as care for the earth.<em> </em>Temin traces the interplay between anticolonial thought and practice across key indigenous thinkers. He shows how these insights broaden the political and intellectual horizons open to us today with respect to climate justice.</p><p><a href="http://www.lachlanmcnamee.com/"><em>Lachlan McNamee</em></a><em> is a Lecturer of Politics at Monash University. His area of expertise is the comparative politics of settler colonialism, empire, and political violence with a regional focus on the Asia-Pacific.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4928</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Emma R. Jones, "Being as Relation in Luce Irigaray" (Palgrave Macmillan, 2023)</title>
      <description>Many scholars have struggled with Irigaray’s focus on sexuate difference, in particular with her claim that it is “ontological,” wondering if this implies a problematically naïve or essentialist account of sexuate difference. As a result, the ethical vision which Irigaray elaborates has not been taken up in a robust way in the fields of philosophy, feminism, or psychoanalysis.
By tracing the notion of relation throughout Irigaray’s work, Being as Relation in Luce Irigaray (Palgrave Macmillan, 2023) identifies a rigorous philosophical continuity between the three self-identified “phases” in Irigaray’s thought (despite some critics’ concerns that there is a discontinuity between these phases) and clarifies the relational ontology that underlies Irigaray’s conceptualization of sexuate difference – one that always already implies an ethical project.
Jones demonstrates that an understanding of Irigaray’s Heideggerian inheritance – especially prominent in her later texts – is essential to grasping the sense of the idea that sexuate difference is ontological – it concerns Being, rather than beings. This book further develops potential applications of this ontological notion of a “relational limit” for the fields of philosophy, feminism, and psychotherapy.
Emma R. Jones is a psychotherapist in private practice in the San Francisco East Bay Area. She was educated at the New School, the University of Oregon, where she earned her PhD in philosophy; and the California Institute of Integral studies, where she earned her clinical degree. She is the author of several articles engaging the work of Luce Irigaray as well as phenomenology, psychoanalysis, and ancient Greek philosophy.
Helena Vissing, PsyD, SEP, PMH-C is a Licensed Psychologist practicing in California. She can be reached at contact@helenavissing.com. She is the author of Somatic Maternal Healing: Psychodynamic and Somatic Treatment of Trauma in the Perinatal Period (Routledge, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emma R. Jones</itunes:subtitle>
      <itunes:summary>Many scholars have struggled with Irigaray’s focus on sexuate difference, in particular with her claim that it is “ontological,” wondering if this implies a problematically naïve or essentialist account of sexuate difference. As a result, the ethical vision which Irigaray elaborates has not been taken up in a robust way in the fields of philosophy, feminism, or psychoanalysis.
By tracing the notion of relation throughout Irigaray’s work, Being as Relation in Luce Irigaray (Palgrave Macmillan, 2023) identifies a rigorous philosophical continuity between the three self-identified “phases” in Irigaray’s thought (despite some critics’ concerns that there is a discontinuity between these phases) and clarifies the relational ontology that underlies Irigaray’s conceptualization of sexuate difference – one that always already implies an ethical project.
Jones demonstrates that an understanding of Irigaray’s Heideggerian inheritance – especially prominent in her later texts – is essential to grasping the sense of the idea that sexuate difference is ontological – it concerns Being, rather than beings. This book further develops potential applications of this ontological notion of a “relational limit” for the fields of philosophy, feminism, and psychotherapy.
Emma R. Jones is a psychotherapist in private practice in the San Francisco East Bay Area. She was educated at the New School, the University of Oregon, where she earned her PhD in philosophy; and the California Institute of Integral studies, where she earned her clinical degree. She is the author of several articles engaging the work of Luce Irigaray as well as phenomenology, psychoanalysis, and ancient Greek philosophy.
Helena Vissing, PsyD, SEP, PMH-C is a Licensed Psychologist practicing in California. She can be reached at contact@helenavissing.com. She is the author of Somatic Maternal Healing: Psychodynamic and Somatic Treatment of Trauma in the Perinatal Period (Routledge, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many scholars have struggled with Irigaray’s focus on sexuate difference, in particular with her claim that it is “ontological,” wondering if this implies a problematically naïve or essentialist account of sexuate difference. As a result, the ethical vision which Irigaray elaborates has not been taken up in a robust way in the fields of philosophy, feminism, or psychoanalysis.</p><p>By tracing the notion of <em>relation</em> throughout Irigaray’s work, <a href="https://bookshop.org/a/12343/9783031193040"><em>Being as Relation in Luce Irigaray</em></a> (Palgrave Macmillan, 2023) identifies a rigorous philosophical continuity between the three self-identified “phases” in Irigaray’s thought (despite some critics’ concerns that there is a discontinuity between these phases) and clarifies the relational ontology that underlies Irigaray’s conceptualization of sexuate difference – one that always already implies an ethical project.</p><p>Jones demonstrates that an understanding of Irigaray’s Heideggerian inheritance – especially prominent in her later texts – is essential to grasping the sense of the idea that sexuate difference is ontological – it concerns Being, rather than beings. This book further develops potential applications of this ontological notion of a “relational limit” for the fields of philosophy, feminism, and psychotherapy.</p><p>Emma R. Jones is a psychotherapist in private practice in the San Francisco East Bay Area. She was educated at the New School, the University of Oregon, where she earned her PhD in philosophy; and the California Institute of Integral studies, where she earned her clinical degree. She is the author of several articles engaging the work of Luce Irigaray as well as phenomenology, psychoanalysis, and ancient Greek philosophy.</p><p><a href="https://helenavissing.com/"><em>Helena Vissing</em></a><em>, PsyD, SEP, PMH-C is a Licensed Psychologist practicing in California. She can be reached at </em><a href="mailto:contact@helenavissing.com"><em>contact@helenavissing.com</em></a><em>. She is the author of </em><a href="https://bookshop.org/a/12343/9781032315249"><em>Somatic Maternal Healing: Psychodynamic and Somatic Treatment of Trauma in the Perinatal Period</em></a><em> (Routledge, 2023).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2733</itunes:duration>
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    <item>
      <title>Elizabeth Anderson, "Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back" (Cambridge UP, 2023)</title>
      <description>What is the work ethic? Does it justify policies that promote the wealth and power of the One Percent at workers' expense? Or does it advance policies that promote workers' dignity and standing? Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back (Cambridge UP, 2023) explores how the history of political economy has been a contest between these two ideas about whom the work ethic is supposed to serve. Today's neoliberal ideology deploys the work ethic on behalf of the One Percent. However, workers and their advocates have long used the work ethic on behalf of ordinary people. By exposing the ideological roots of contemporary neoliberalism as a perversion of the seventeenth-century Protestant work ethic, Elizabeth Anderson shows how we can reclaim the original goals of the work ethic, and uplift ourselves again. Hijacked persuasively and powerfully demonstrates how ideas inspired by the work ethic informed debates among leading political economists of the past, and how these ideas can help us today. 
Elizabeth Anderson is the Max Mendel Shaye Professor of Public Philosophy, Politics, and Economics at University of Michigan. She is the author of Value in Ethics and Economics (1995), The Imperative of Integration (2010), and Private Government: How Employers Rule Our Lives (and Why We Don't Talk about It) (2017). She is a MacArthur Fellow and Fellow of the American Academy of Arts and Sciences. In 2019, The New Yorker described her as 'a champion of the view that equality and freedom are mutually dependent [...] Anderson may be the philosopher best suited to this awkward moment in American life.'
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Anderson</itunes:subtitle>
      <itunes:summary>What is the work ethic? Does it justify policies that promote the wealth and power of the One Percent at workers' expense? Or does it advance policies that promote workers' dignity and standing? Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back (Cambridge UP, 2023) explores how the history of political economy has been a contest between these two ideas about whom the work ethic is supposed to serve. Today's neoliberal ideology deploys the work ethic on behalf of the One Percent. However, workers and their advocates have long used the work ethic on behalf of ordinary people. By exposing the ideological roots of contemporary neoliberalism as a perversion of the seventeenth-century Protestant work ethic, Elizabeth Anderson shows how we can reclaim the original goals of the work ethic, and uplift ourselves again. Hijacked persuasively and powerfully demonstrates how ideas inspired by the work ethic informed debates among leading political economists of the past, and how these ideas can help us today. 
Elizabeth Anderson is the Max Mendel Shaye Professor of Public Philosophy, Politics, and Economics at University of Michigan. She is the author of Value in Ethics and Economics (1995), The Imperative of Integration (2010), and Private Government: How Employers Rule Our Lives (and Why We Don't Talk about It) (2017). She is a MacArthur Fellow and Fellow of the American Academy of Arts and Sciences. In 2019, The New Yorker described her as 'a champion of the view that equality and freedom are mutually dependent [...] Anderson may be the philosopher best suited to this awkward moment in American life.'
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the work ethic? Does it justify policies that promote the wealth and power of the One Percent at workers' expense? Or does it advance policies that promote workers' dignity and standing?<a href="https://bookshop.org/a/12343/9781009275439"> <em>Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back</em></a> (Cambridge UP, 2023) explores how the history of political economy has been a contest between these two ideas about whom the work ethic is supposed to serve. Today's neoliberal ideology deploys the work ethic on behalf of the One Percent. However, workers and their advocates have long used the work ethic on behalf of ordinary people. By exposing the ideological roots of contemporary neoliberalism as a perversion of the seventeenth-century Protestant work ethic, Elizabeth Anderson shows how we can reclaim the original goals of the work ethic, and uplift ourselves again. Hijacked persuasively and powerfully demonstrates how ideas inspired by the work ethic informed debates among leading political economists of the past, and how these ideas can help us today. </p><p>Elizabeth Anderson is the Max Mendel Shaye Professor of Public Philosophy, Politics, and Economics at University of Michigan. She is the author of Value in Ethics and Economics (1995), The Imperative of Integration (2010), and Private Government: How Employers Rule Our Lives (and Why We Don't Talk about It) (2017). She is a MacArthur Fellow and Fellow of the American Academy of Arts and Sciences. In 2019, The New Yorker described her as 'a champion of the view that equality and freedom are mutually dependent [...] Anderson may be the philosopher best suited to this awkward moment in American life.'</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3394</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Natasha Wheatley, "The Life and Death of States: Central Europe and the Transformation of Modern Sovereignty" (Princeton UP, 2023)</title>
      <description>Natasha Wheatley is an Assistant Professor of History at Princeton University. Her bold and riveting debut monograph, The Life and Death of States: Central Europe and the Transformation of Modern Sovereignty (Princeton University Press, 2023), narrates the transition from empire to nation-states in the heartlands of Europe once governed by the Habsburg Empire. The book traces the modern history of sovereignty over one hundred tumultuous years, explaining how a regime of nation-states theoretically equal under international law emerged from the ashes of a dynastic empire. 
The Life and Death of States reveals how Habsburg Europe was the crucible for our contemporary world order. Wheatley's aim is to theorize from Central Europe to see how sovereignty can be (re)produced in a complex world. The study uncovers how the Central European experience crystallized legal questions that would arise again in the era of global decolonization, connecting the story of the end of empire to the birth of new nations throughout the twentieth century. In this respect, the work serves not only as a history of Central Europe but also a "prehistory" of the era of decolonization.
﻿Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 12 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natasha Wheatley</itunes:subtitle>
      <itunes:summary>Natasha Wheatley is an Assistant Professor of History at Princeton University. Her bold and riveting debut monograph, The Life and Death of States: Central Europe and the Transformation of Modern Sovereignty (Princeton University Press, 2023), narrates the transition from empire to nation-states in the heartlands of Europe once governed by the Habsburg Empire. The book traces the modern history of sovereignty over one hundred tumultuous years, explaining how a regime of nation-states theoretically equal under international law emerged from the ashes of a dynastic empire. 
The Life and Death of States reveals how Habsburg Europe was the crucible for our contemporary world order. Wheatley's aim is to theorize from Central Europe to see how sovereignty can be (re)produced in a complex world. The study uncovers how the Central European experience crystallized legal questions that would arise again in the era of global decolonization, connecting the story of the end of empire to the birth of new nations throughout the twentieth century. In this respect, the work serves not only as a history of Central Europe but also a "prehistory" of the era of decolonization.
﻿Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Natasha Wheatley is an Assistant Professor of History at Princeton University. Her bold and riveting debut monograph, <a href="https://bookshop.org/a/12343/9780691244075"><em>The Life and Death of States: Central Europe and the Transformation of Modern Sovereignty</em> </a>(Princeton University Press, 2023), narrates the transition from empire to nation-states in the heartlands of Europe once governed by the Habsburg Empire. The book traces the modern history of sovereignty over one hundred tumultuous years, explaining how a regime of nation-states theoretically equal under international law emerged from the ashes of a dynastic empire. </p><p><em>The Life and Death of States</em> reveals how Habsburg Europe was the crucible for our contemporary world order. Wheatley's aim is to theorize from Central Europe to see how sovereignty can be (re)produced in a complex world. The study uncovers how the Central European experience crystallized legal questions that would arise again in the era of global decolonization, connecting the story of the end of empire to the birth of new nations throughout the twentieth century. In this respect, the work serves not only as a history of Central Europe but also a "prehistory" of the era of decolonization.</p><p><em>﻿</em><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2816</itunes:duration>
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      <title>Aditya Balasubramanian, "Toward a Free Economy: Swatantra and Opposition Politics in Democratic India" (Princeton UP, 2023)</title>
      <description>In Toward a Free Economy: Swantantra and Opposition Politics in Democratic India (Princeton University Press, 2023), Aditya Balasubramanian charts the birth and rise of a political ideology rooted in the tenets of ‘free market’ economics, and the loosely associated ideas of neoliberalism, conservatism, and libertarianism. Balasubramanian offers an altogether fresh origin story for this movement that is often framed as a Cold War North Atlantic export to the rest of the poorer, developing world championed by the International Monetary Fund backed Washington consensus.
In his compellingly told and richly layered account, we are not only given one of the few comprehensive histories of the Swantantra (“Freedom”) Party and its tryst with democratic electoral politics in newly independent India, but we are also shown how the most important facets of this moment in history cannot simply rely on a narrative woven around party politics. This results in a focus on what Balasubramanian calls “economic consciousness,” and exposes us to a vast, multifarious archival base that spans print, visual, and urban cultures, economists’ papers, government films, and much more that palpably reconstructs how economic ideals floated in the political arena also circulated in and were propped up by the wider public sphere in southern and western India.
The Swantantra Party emerged in the late 1950s, as a response to the Indian National Congress Party’s (INC) purported hegemony in independent India’s constitutional democratic structure. The party encouraged Indians to break with the INC, which spearheaded the anticolonial nationalist movement and now dominated Indian democracy. Rejecting heavy-industrial developmental state and the accompanying rhetoric of socialism that was seen as emblematic of INC, Swatantra promised “free economy” through its project of opposition politics.
As the “free economy” idea was disseminated across various genres and cultures, it took on meanings that varied by region and language, caste, and class, and won diverse advocates. These articulations, informed by but distinct from neoliberalism, came chiefly from relatively wealthy communities who felt threatened by the INC’s economic policies as they embraced new forms of entrepreneurial activity. At their core, they connoted anticommunism, unfettered private economic activity, decentralized development, and the defense of private property.
Opposition politics encompassed ideas and practice. Swatantra’s leaders imagined a conservative alternative to a progressive dominant party in a two-party system. They communicated ideas and mobilized people around such issues as inflation, taxation, and property. And they made creative use of India’s institutions to bring checks and balances to the political system.
Democracy’s persistence in India is uncommon among postcolonial societies. By excavating a perspective of how Indians made and understood their own democracy and economy, Aditya Balasubramanian broadens our picture of the free market, neoliberalism, democracy, and the postcolonial world. In the process, he helps us understand why geographically specific and culturally rooted histories from the Global South are necessary in qualifying and nuancing these ostensibly universal concepts.
Archit Guha is a PhD researcher in the Duke University History Department.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aditya Balasubramanian</itunes:subtitle>
      <itunes:summary>In Toward a Free Economy: Swantantra and Opposition Politics in Democratic India (Princeton University Press, 2023), Aditya Balasubramanian charts the birth and rise of a political ideology rooted in the tenets of ‘free market’ economics, and the loosely associated ideas of neoliberalism, conservatism, and libertarianism. Balasubramanian offers an altogether fresh origin story for this movement that is often framed as a Cold War North Atlantic export to the rest of the poorer, developing world championed by the International Monetary Fund backed Washington consensus.
In his compellingly told and richly layered account, we are not only given one of the few comprehensive histories of the Swantantra (“Freedom”) Party and its tryst with democratic electoral politics in newly independent India, but we are also shown how the most important facets of this moment in history cannot simply rely on a narrative woven around party politics. This results in a focus on what Balasubramanian calls “economic consciousness,” and exposes us to a vast, multifarious archival base that spans print, visual, and urban cultures, economists’ papers, government films, and much more that palpably reconstructs how economic ideals floated in the political arena also circulated in and were propped up by the wider public sphere in southern and western India.
The Swantantra Party emerged in the late 1950s, as a response to the Indian National Congress Party’s (INC) purported hegemony in independent India’s constitutional democratic structure. The party encouraged Indians to break with the INC, which spearheaded the anticolonial nationalist movement and now dominated Indian democracy. Rejecting heavy-industrial developmental state and the accompanying rhetoric of socialism that was seen as emblematic of INC, Swatantra promised “free economy” through its project of opposition politics.
As the “free economy” idea was disseminated across various genres and cultures, it took on meanings that varied by region and language, caste, and class, and won diverse advocates. These articulations, informed by but distinct from neoliberalism, came chiefly from relatively wealthy communities who felt threatened by the INC’s economic policies as they embraced new forms of entrepreneurial activity. At their core, they connoted anticommunism, unfettered private economic activity, decentralized development, and the defense of private property.
Opposition politics encompassed ideas and practice. Swatantra’s leaders imagined a conservative alternative to a progressive dominant party in a two-party system. They communicated ideas and mobilized people around such issues as inflation, taxation, and property. And they made creative use of India’s institutions to bring checks and balances to the political system.
Democracy’s persistence in India is uncommon among postcolonial societies. By excavating a perspective of how Indians made and understood their own democracy and economy, Aditya Balasubramanian broadens our picture of the free market, neoliberalism, democracy, and the postcolonial world. In the process, he helps us understand why geographically specific and culturally rooted histories from the Global South are necessary in qualifying and nuancing these ostensibly universal concepts.
Archit Guha is a PhD researcher in the Duke University History Department.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691205243"><em>Toward a Free Economy: Swantantra and Opposition Politics in Democratic India</em></a> (Princeton University Press, 2023), Aditya Balasubramanian charts the birth and rise of a political ideology rooted in the tenets of ‘free market’ economics, and the loosely associated ideas of neoliberalism, conservatism, and libertarianism. Balasubramanian offers an altogether fresh origin story for this movement that is often framed as a Cold War North Atlantic export to the rest of the poorer, developing world championed by the International Monetary Fund backed Washington consensus.</p><p>In his compellingly told and richly layered account, we are not only given one of the few comprehensive histories of the Swantantra (“Freedom”) Party and its tryst with democratic electoral politics in newly independent India, but we are also shown how the most important facets of this moment in history cannot simply rely on a narrative woven around party politics. This results in a focus on what Balasubramanian calls “economic consciousness,” and exposes us to a vast, multifarious archival base that spans print, visual, and urban cultures, economists’ papers, government films, and much more that palpably reconstructs how economic ideals floated in the political arena also circulated in and were propped up by the wider public sphere in southern and western India.</p><p>The Swantantra Party emerged in the late 1950s, as a response to the Indian National Congress Party’s (INC) purported hegemony in independent India’s constitutional democratic structure. The party encouraged Indians to break with the INC, which spearheaded the anticolonial nationalist movement and now dominated Indian democracy. Rejecting heavy-industrial developmental state and the accompanying rhetoric of socialism that was seen as emblematic of INC, Swatantra promised “free economy” through its project of opposition politics.</p><p>As the “free economy” idea was disseminated across various genres and cultures, it took on meanings that varied by region and language, caste, and class, and won diverse advocates. These articulations, informed by but distinct from neoliberalism, came chiefly from relatively wealthy communities who felt threatened by the INC’s economic policies as they embraced new forms of entrepreneurial activity. At their core, they connoted anticommunism, unfettered private economic activity, decentralized development, and the defense of private property.</p><p>Opposition politics encompassed ideas and practice. Swatantra’s leaders imagined a conservative alternative to a progressive dominant party in a two-party system. They communicated ideas and mobilized people around such issues as inflation, taxation, and property. And they made creative use of India’s institutions to bring checks and balances to the political system.</p><p>Democracy’s persistence in India is uncommon among postcolonial societies. By excavating a perspective of how Indians made and understood their own democracy and economy, Aditya Balasubramanian broadens our picture of the free market, neoliberalism, democracy, and the postcolonial world. In the process, he helps us understand why geographically specific and culturally rooted histories from the Global South are necessary in qualifying and nuancing these ostensibly universal concepts.</p><p><em>Archit Guha is a PhD researcher in the Duke University History Department.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5839</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew J. Clavin, "Symbols of Freedom: Slavery and Resistance Before the Civil War" (NYU Press, 2023)</title>
      <description>In the early United States, anthems, flags, holidays, monuments, and memorials were powerful symbols of an American identity that helped unify a divided people. A language of freedom played a similar role in shaping the new nation. The Declaration of Independence’s assertion “that all men are created equal,” Patrick Henry’s cry of “Give me liberty, or give me death!,” and Francis Scott Key’s “star-spangled banner” waving over “the land of the free and the home of the brave,” were anthemic celebrations of a newly free people. Resonating across the country, they encouraged the creation of a republic where the right to “life, liberty, and the pursuit of happiness” was universal, natural, and inalienable.
For enslaved people and their allies, the language and symbols that served as national touchstones made a mockery of freedom. Deriding the ideas that infused the republic’s founding, they encouraged an empty American culture that accepted the abstract notion of equality rather than the concrete idea. Yet, as award-winning author Matthew J. Clavin reveals, it was these powerful expressions of American nationalism that inspired forceful and even violent resistance to slavery.
Symbols of Freedom: Slavery and Resistance Before the Civil War (NYU Press, 2023) is the surprising story of how enslaved people and their allies drew inspiration from the language and symbols of American freedom. Interpreting patriotic words, phrases, and iconography literally, they embraced a revolutionary nationalism that not only justified but generated open opposition. Mindful and proud that theirs was a nation born in blood, these disparate patriots fought to fulfill the republic’s promise by waging war against slavery.
In a time when the US flag, the Fourth of July, and historical sites have never been more contested, this book reminds us that symbols are living artifacts whose power is derived from the meaning with which we imbue the
Matthew J. Clavin is Professor of History at the University of Houston and the author of The Battle of Negro Fort: The Rise and Fall of a Fugitive Slave Community, Aiming for Pensacola: Fugitive Slaves on the Atlantic and Southern Frontiers, and Toussaint Louverture and the American Civil War: The Promise and Peril of a Second Haitian Revolution.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew J. Clavin</itunes:subtitle>
      <itunes:summary>In the early United States, anthems, flags, holidays, monuments, and memorials were powerful symbols of an American identity that helped unify a divided people. A language of freedom played a similar role in shaping the new nation. The Declaration of Independence’s assertion “that all men are created equal,” Patrick Henry’s cry of “Give me liberty, or give me death!,” and Francis Scott Key’s “star-spangled banner” waving over “the land of the free and the home of the brave,” were anthemic celebrations of a newly free people. Resonating across the country, they encouraged the creation of a republic where the right to “life, liberty, and the pursuit of happiness” was universal, natural, and inalienable.
For enslaved people and their allies, the language and symbols that served as national touchstones made a mockery of freedom. Deriding the ideas that infused the republic’s founding, they encouraged an empty American culture that accepted the abstract notion of equality rather than the concrete idea. Yet, as award-winning author Matthew J. Clavin reveals, it was these powerful expressions of American nationalism that inspired forceful and even violent resistance to slavery.
Symbols of Freedom: Slavery and Resistance Before the Civil War (NYU Press, 2023) is the surprising story of how enslaved people and their allies drew inspiration from the language and symbols of American freedom. Interpreting patriotic words, phrases, and iconography literally, they embraced a revolutionary nationalism that not only justified but generated open opposition. Mindful and proud that theirs was a nation born in blood, these disparate patriots fought to fulfill the republic’s promise by waging war against slavery.
In a time when the US flag, the Fourth of July, and historical sites have never been more contested, this book reminds us that symbols are living artifacts whose power is derived from the meaning with which we imbue the
Matthew J. Clavin is Professor of History at the University of Houston and the author of The Battle of Negro Fort: The Rise and Fall of a Fugitive Slave Community, Aiming for Pensacola: Fugitive Slaves on the Atlantic and Southern Frontiers, and Toussaint Louverture and the American Civil War: The Promise and Peril of a Second Haitian Revolution.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early United States, anthems, flags, holidays, monuments, and memorials were powerful symbols of an American identity that helped unify a divided people. A language of freedom played a similar role in shaping the new nation. The Declaration of Independence’s assertion “that all men are created equal,” Patrick Henry’s cry of “Give me liberty, or give me death!,” and Francis Scott Key’s “star-spangled banner” waving over “the land of the free and the home of the brave,” were anthemic celebrations of a newly free people. Resonating across the country, they encouraged the creation of a republic where the right to “life, liberty, and the pursuit of happiness” was universal, natural, and inalienable.</p><p>For enslaved people and their allies, the language and symbols that served as national touchstones made a mockery of freedom. Deriding the ideas that infused the republic’s founding, they encouraged an empty American culture that accepted the abstract notion of equality rather than the concrete idea. Yet, as award-winning author Matthew J. Clavin reveals, it was these powerful expressions of American nationalism that inspired forceful and even violent resistance to slavery.</p><p><a href="https://bookshop.org/a/12343/9781479823246"><em>Symbols of Freedom: Slavery and Resistance Before the Civil War</em></a><em> </em>(NYU Press, 2023) is the surprising story of how enslaved people and their allies drew inspiration from the language and symbols of American freedom. Interpreting patriotic words, phrases, and iconography literally, they embraced a revolutionary nationalism that not only justified but generated open opposition. Mindful and proud that theirs was a nation born in blood, these disparate patriots fought to fulfill the republic’s promise by waging war against slavery.</p><p>In a time when the US flag, the Fourth of July, and historical sites have never been more contested, this book reminds us that symbols are living artifacts whose power is derived from the meaning with which we imbue the</p><p>Matthew J. Clavin is Professor of History at the University of Houston and the author of The Battle of Negro Fort: The Rise and Fall of a Fugitive Slave Community, Aiming for Pensacola: Fugitive Slaves on the Atlantic and Southern Frontiers, and Toussaint Louverture and the American Civil War: The Promise and Peril of a Second Haitian Revolution.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2054</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Austin Surls, "Making Sense of the Divine Name in the Book of Exodus: From Etymology to Literary Onomastics" (Eisenbrauns, 2017)</title>
      <description>The obvious riddles and difficulties in Exodus 3:13-15 and 6:2-8 have attracted an overwhelming amount of attention and comment. These texts make important theological statements about the divine name and the contours of the divine character. In his book Making Sense of the Divine Name in the Book of Exodus: From Etymology to Literary Onomastics (Eisenbrauns, 2017), Austin Surls attempts to move beyond atomistic readings of individual texts and etymological studies of the divine name toward a holistic reading of the book of Exodus.
Join us as we speak with Austin Surls about the progressive revelation of the divine name in the book of Exodus.
Dr. Austin Surls is Assistant Professor of Old Testament Studies at Jordan Evangelical Theological Seminary.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 05 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Austin Surls</itunes:subtitle>
      <itunes:summary>The obvious riddles and difficulties in Exodus 3:13-15 and 6:2-8 have attracted an overwhelming amount of attention and comment. These texts make important theological statements about the divine name and the contours of the divine character. In his book Making Sense of the Divine Name in the Book of Exodus: From Etymology to Literary Onomastics (Eisenbrauns, 2017), Austin Surls attempts to move beyond atomistic readings of individual texts and etymological studies of the divine name toward a holistic reading of the book of Exodus.
Join us as we speak with Austin Surls about the progressive revelation of the divine name in the book of Exodus.
Dr. Austin Surls is Assistant Professor of Old Testament Studies at Jordan Evangelical Theological Seminary.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The obvious riddles and difficulties in Exodus 3:13-15 and 6:2-8 have attracted an overwhelming amount of attention and comment. These texts make important theological statements about the divine name and the contours of the divine character. In his book <a href="https://bookshop.org/a/12343/9781575064833"><em>Making Sense of the Divine Name in the Book of Exodus: From Etymology to Literary Onomastics</em></a><em> </em>(Eisenbrauns, 2017), Austin Surls attempts to move beyond atomistic readings of individual texts and etymological studies of the divine name toward a holistic reading of the book of Exodus.</p><p>Join us as we speak with Austin Surls about the progressive revelation of the divine name in the book of Exodus.</p><p>Dr. Austin Surls is Assistant Professor of Old Testament Studies at Jordan Evangelical Theological Seminary.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a><em> is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of </em><a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012), </em><a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em>(IVP Academic, 2015), and </em><a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a><em> (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1532</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ed Simon, "Elysium: A Visual History of Angelology" (Cernunnos, 2023)</title>
      <description>Ineffable, invisible, inscrutable--angels are enduring creatures across Judaism, Christianity, and Islam, and human experiences of the divine as mediated by spiritual emissaries are an aspect of almost every religious tradition. In popular culture, angels are often reduced to the most gauzy, sentimental, and saccharine of images: fat babies with wings and guardians with robes, halos, and harps. By contrast, in scripture whenever one of the heavenly choirs appears before a prophet or patriarch, they first declare "Fear not!" for terror would be the most appropriate initial reaction to these otherworldly beings. Angels are often not what we'd expect, but it's precisely in that transcendent encounter that something of the strangeness of existence can be conveyed. 
Elysium: A Visual History of Angelology (Cernunnos, 2023) is a follow-up volume to Pandemonium: A Visual History of Demonology, and like the earlier title, this book offers an account of the angelic hierarchies as they've been understood across centuries and cultures and of the individual personages, such as the archangels Michael, Gabriel, and Uriel, who have marked the mythology of the West.
Ed Simon is the Executive Director of Belt Media Collaborative and the Editor-in-Chief for Belt Magazine and an emeritus staff writer at The Millions, which the New York Times has called the “indispensable literary site.”
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 05 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ed Simon</itunes:subtitle>
      <itunes:summary>Ineffable, invisible, inscrutable--angels are enduring creatures across Judaism, Christianity, and Islam, and human experiences of the divine as mediated by spiritual emissaries are an aspect of almost every religious tradition. In popular culture, angels are often reduced to the most gauzy, sentimental, and saccharine of images: fat babies with wings and guardians with robes, halos, and harps. By contrast, in scripture whenever one of the heavenly choirs appears before a prophet or patriarch, they first declare "Fear not!" for terror would be the most appropriate initial reaction to these otherworldly beings. Angels are often not what we'd expect, but it's precisely in that transcendent encounter that something of the strangeness of existence can be conveyed. 
Elysium: A Visual History of Angelology (Cernunnos, 2023) is a follow-up volume to Pandemonium: A Visual History of Demonology, and like the earlier title, this book offers an account of the angelic hierarchies as they've been understood across centuries and cultures and of the individual personages, such as the archangels Michael, Gabriel, and Uriel, who have marked the mythology of the West.
Ed Simon is the Executive Director of Belt Media Collaborative and the Editor-in-Chief for Belt Magazine and an emeritus staff writer at The Millions, which the New York Times has called the “indispensable literary site.”
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ineffable, invisible, inscrutable--angels are enduring creatures across Judaism, Christianity, and Islam, and human experiences of the divine as mediated by spiritual emissaries are an aspect of almost every religious tradition. In popular culture, angels are often reduced to the most gauzy, sentimental, and saccharine of images: fat babies with wings and guardians with robes, halos, and harps. By contrast, in scripture whenever one of the heavenly choirs appears before a prophet or patriarch, they first declare "Fear not!" for terror would be the most appropriate initial reaction to these otherworldly beings. Angels are often not what we'd expect, but it's precisely in that transcendent encounter that something of the strangeness of existence can be conveyed. </p><p><a href="https://bookshop.org/a/12343/9781419767579"><em>Elysium: A Visual History of Angelology</em></a><em> </em>(Cernunnos, 2023) is a follow-up volume to <em>Pandemonium: A Visual History of Demonology</em>, and like the earlier title, this book offers an account of the angelic hierarchies as they've been understood across centuries and cultures and of the individual personages, such as the archangels Michael, Gabriel, and Uriel, who have marked the mythology of the West.</p><p>Ed Simon is the Executive Director of Belt Media Collaborative and the Editor-in-Chief for Belt Magazine and an emeritus staff writer at The Millions, which the New York Times has called the “indispensable literary site.”</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2389</itunes:duration>
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      <title>Carson Bay, "Biblical Heroes and Classical Culture in Christian Late Antiquity" (Cambridge UP, 2022)</title>
      <description>In this volume entitled Biblical Heroes and Classical Culture in Christian Late Antiquity (Cambridge UP, 2023), Carson Bay focuses on an important but neglected work of Late Antiquity: Pseudo-Hegesippus' On the Destruction of Jerusalem (De Excidio Hierosolymitano), a Latin history of later Second Temple Judaism written during the fourth century CE. Bay explores the presence of so many Old Testament figures in a work that recounts the Roman-Jewish War (66–73 CE) and the destruction of Jerusalem in 70 CE. By applying the lens of Roman exemplarity to Pseudo-Hegesippus, he elucidates new facets of Biblical reception, history-writing, and anti-Judaism in a text from the formative first century of Christian Empire. The author also offers new insights into the Christian historiographical imagination and how Biblical heroes and Classical culture helped Christians to write anti-Jewish history. Revealing novel aspects of the influence of the Classical literary tradition on early Christian texts, this book also newly questions the age-old distinction between the Christian and the Classical (or 'pagan') in the ancient Mediterranean world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carson Bay</itunes:subtitle>
      <itunes:summary>In this volume entitled Biblical Heroes and Classical Culture in Christian Late Antiquity (Cambridge UP, 2023), Carson Bay focuses on an important but neglected work of Late Antiquity: Pseudo-Hegesippus' On the Destruction of Jerusalem (De Excidio Hierosolymitano), a Latin history of later Second Temple Judaism written during the fourth century CE. Bay explores the presence of so many Old Testament figures in a work that recounts the Roman-Jewish War (66–73 CE) and the destruction of Jerusalem in 70 CE. By applying the lens of Roman exemplarity to Pseudo-Hegesippus, he elucidates new facets of Biblical reception, history-writing, and anti-Judaism in a text from the formative first century of Christian Empire. The author also offers new insights into the Christian historiographical imagination and how Biblical heroes and Classical culture helped Christians to write anti-Jewish history. Revealing novel aspects of the influence of the Classical literary tradition on early Christian texts, this book also newly questions the age-old distinction between the Christian and the Classical (or 'pagan') in the ancient Mediterranean world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this volume entitled <a href="https://bookshop.org/a/12343/9781009268561"><em>Biblical Heroes and Classical Culture in Christian Late Antiquity</em></a> (Cambridge UP, 2023), Carson Bay focuses on an important but neglected work of Late Antiquity: Pseudo-Hegesippus' On the Destruction of Jerusalem (De Excidio Hierosolymitano), a Latin history of later Second Temple Judaism written during the fourth century CE. Bay explores the presence of so many Old Testament figures in a work that recounts the Roman-Jewish War (66–73 CE) and the destruction of Jerusalem in 70 CE. By applying the lens of Roman exemplarity to Pseudo-Hegesippus, he elucidates new facets of Biblical reception, history-writing, and anti-Judaism in a text from the formative first century of Christian Empire. The author also offers new insights into the Christian historiographical imagination and how Biblical heroes and Classical culture helped Christians to write anti-Jewish history. Revealing novel aspects of the influence of the Classical literary tradition on early Christian texts, this book also newly questions the age-old distinction between the Christian and the Classical (or 'pagan') in the ancient Mediterranean world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3750</itunes:duration>
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    </item>
    <item>
      <title>Empires, States, Corporations: A Discussion with Historians Philip J. Stern and Quinn Slobodian</title>
      <description>Adam Smith wrote that, “Political economy belongs to no nation; it is of no country: it is the science of the rules for the production, the accumulation, the distribution, and the consumption of wealth.”
However Adam Smith regarded the science of political economy, in practical terms, one is quite hard pressed to find a case where governments—be it an empire, republic, or nation—were completely left out of the picture. At least, that is how it’s been historically.
Questions about how people and other types of entities organize and generate capital, AND the role that governments play in all of this, fill libraries. The ramifications of the dynamics and rules surrounding money have proved so consequential—and increasingly so, in our increasingly technologized world—that it is no surprise that historians have devoted much energy to the study of political economy. Political economy, in the broadest terms, is the subject of our conversation today. Today on History Ex we put two recent books that bring important perspectives to these questions in conversation with each other.
In this conversation Philip Stern and Quinn Slobodian discuss:
• Empire, Incorporated. The Corporations That Built British Colonialism (Belknap Press of Harvard University Press in 2023), by Philip J. Stern.
• Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy (Metropolitan Books, 2023), by Quinn Slobodian.
The periods of time being studied are centuries apart and marked by much innovation. Our authors find points of convergence as well as divergence in aims, methods, and outcomes of the people at the center of their books. Stern and Slobodian discuss methodologies and chronologies, the ideologies that animated their actors, how memory and history were mobilized in promoting various visions; they probe the historian’s perennial challenges of disentangling ideologies from interest, explain how similar actions in different historical contexts can demand different interpretations; and more.
Philip Stern is an associate professor of History at Duke University in Durham, North Carolina. His work focuses on various aspects of the legal, political, intellectual, and business histories that shaped the British Empire. He is also the author of The Company-State: Corporate Sovereignty and the Early Modern Foundations of the British Empire in India (Oxford University Press, 2011) and many other scholarly works.
Quinn Slobodian is a professor of the history at Wellesley College in Massachusetts. He is also the author of the award-winning Globalists: The End of Empire and the Birth of Neoliberalism (Harvard University Press, 2018), which has been translated into six languages, and a frequent contributor to the Guardian, New Statesman, The New York, Times, Foreign Policy, Dissent and the Nation.
Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1376</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Adam Smith wrote that, “Political economy belongs to no nation; it is of no country: it is the science of the rules for the production, the accumulation, the distribution, and the consumption of wealth.”
However Adam Smith regarded the science of political economy, in practical terms, one is quite hard pressed to find a case where governments—be it an empire, republic, or nation—were completely left out of the picture. At least, that is how it’s been historically.
Questions about how people and other types of entities organize and generate capital, AND the role that governments play in all of this, fill libraries. The ramifications of the dynamics and rules surrounding money have proved so consequential—and increasingly so, in our increasingly technologized world—that it is no surprise that historians have devoted much energy to the study of political economy. Political economy, in the broadest terms, is the subject of our conversation today. Today on History Ex we put two recent books that bring important perspectives to these questions in conversation with each other.
In this conversation Philip Stern and Quinn Slobodian discuss:
• Empire, Incorporated. The Corporations That Built British Colonialism (Belknap Press of Harvard University Press in 2023), by Philip J. Stern.
• Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy (Metropolitan Books, 2023), by Quinn Slobodian.
The periods of time being studied are centuries apart and marked by much innovation. Our authors find points of convergence as well as divergence in aims, methods, and outcomes of the people at the center of their books. Stern and Slobodian discuss methodologies and chronologies, the ideologies that animated their actors, how memory and history were mobilized in promoting various visions; they probe the historian’s perennial challenges of disentangling ideologies from interest, explain how similar actions in different historical contexts can demand different interpretations; and more.
Philip Stern is an associate professor of History at Duke University in Durham, North Carolina. His work focuses on various aspects of the legal, political, intellectual, and business histories that shaped the British Empire. He is also the author of The Company-State: Corporate Sovereignty and the Early Modern Foundations of the British Empire in India (Oxford University Press, 2011) and many other scholarly works.
Quinn Slobodian is a professor of the history at Wellesley College in Massachusetts. He is also the author of the award-winning Globalists: The End of Empire and the Birth of Neoliberalism (Harvard University Press, 2018), which has been translated into six languages, and a frequent contributor to the Guardian, New Statesman, The New York, Times, Foreign Policy, Dissent and the Nation.
Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adam Smith wrote that, “Political economy belongs to no nation; it is of no country: it is the science of the rules for the production, the accumulation, the distribution, and the consumption of wealth.”</p><p>However Adam Smith regarded the science of political economy, in practical terms, one is quite hard pressed to find a case where governments—be it an empire, republic, or nation—were completely left out of the picture. At least, that is how it’s been historically.</p><p>Questions about how people and other types of entities organize and generate capital, AND the role that governments play in all of this, fill libraries. The ramifications of the dynamics and rules surrounding money have proved so consequential—and increasingly so, in our increasingly technologized world—that it is no surprise that historians have devoted much energy to the study of political economy. Political economy, in the broadest terms, is the subject of our conversation today. Today on History Ex we put two recent books that bring important perspectives to these questions in conversation with each other.</p><p>In this conversation Philip Stern and Quinn Slobodian discuss:</p><p>• <a href="https://bookshop.org/a/12343/9780674988125"><em>Empire, Incorporated. The Corporations That Built British Colonialism</em></a> (Belknap Press of Harvard University Press in 2023), by Philip J. Stern.</p><p><em>• </em><a href="https://bookshop.org/a/12343/9781250753892"><em>Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy</em></a><em> </em>(Metropolitan Books, 2023), by Quinn Slobodian.</p><p>The periods of time being studied are centuries apart and marked by much innovation. Our authors find points of convergence as well as divergence in aims, methods, and outcomes of the people at the center of their books. Stern and Slobodian discuss methodologies and chronologies, the ideologies that animated their actors, how memory and history were mobilized in promoting various visions; they probe the historian’s perennial challenges of disentangling ideologies from interest, explain how similar actions in different historical contexts can demand different interpretations; and more.</p><p>Philip Stern is an associate professor of History at Duke University in Durham, North Carolina. His work focuses on various aspects of the legal, political, intellectual, and business histories that shaped the British Empire. He is also the author of <a href="https://bookshop.org/a/12343/9780199930364"><em>The Company-State: Corporate Sovereignty and the Early Modern Foundations of the British Empire in India</em></a> (Oxford University Press, 2011) and many other scholarly works.</p><p>Quinn Slobodian is a professor of the history at Wellesley College in Massachusetts. He is also the author of the award-winning <a href="https://bookshop.org/a/12343/9780674244849"><em>Globalists: The End of Empire and the Birth of Neoliberalism</em></a><em> </em>(Harvard University Press, 2018), which has been translated into six languages, and a frequent contributor to <em>the Guardian, New Statesman, The New York, Times, Foreign Policy, Dissent</em> and<em> the Nation.</em></p><p><a href="https://history.unm.edu/people/faculty/profile/erika-monahan.html"><em>Erika Monahan</em></a><em> is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paolo Sandro, "The Making of Constitutional Democracy: From Creation to Application of Law" (Bloomsbury, 2022)</title>
      <description>This book is a tour de force. In The Making of Constitutional Democracy: From Creation to Application of Law (Bloomsbury, 2022), Dr Paolo Sandro explores the assumed unproblematic tension between the creation and application of law, and the way that this guides constitutional democracy. Crossing both jurisdictional borders and legal traditions, the author draws out the intrinsic relation between law, power and politics, to reveal law's authority. Ten years in the writing, the work is truly interdisciplinary. It integrates jurisprudential methodology, history, anthropology, political science, philosophy of language and philosophy of action. It will be of use to anyone who is serious about becoming a better scholar. It compels reflection on the assumptions that scholars make in writing, in practice, in scholarship and study. All the while Sandro breaks new ground in legal theory and in the study of constitutional democracy. 
Dr Paolo Sandro is a lecturer in law at The University of Leeds. 
The Making of Constitutional Democracy: From Creation to Application of Law is available open access. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paolo Sandro</itunes:subtitle>
      <itunes:summary>This book is a tour de force. In The Making of Constitutional Democracy: From Creation to Application of Law (Bloomsbury, 2022), Dr Paolo Sandro explores the assumed unproblematic tension between the creation and application of law, and the way that this guides constitutional democracy. Crossing both jurisdictional borders and legal traditions, the author draws out the intrinsic relation between law, power and politics, to reveal law's authority. Ten years in the writing, the work is truly interdisciplinary. It integrates jurisprudential methodology, history, anthropology, political science, philosophy of language and philosophy of action. It will be of use to anyone who is serious about becoming a better scholar. It compels reflection on the assumptions that scholars make in writing, in practice, in scholarship and study. All the while Sandro breaks new ground in legal theory and in the study of constitutional democracy. 
Dr Paolo Sandro is a lecturer in law at The University of Leeds. 
The Making of Constitutional Democracy: From Creation to Application of Law is available open access. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book is a tour de force. In <a href="https://bookshop.org/a/12343/9781509905225"><em>The Making of Constitutional Democracy: From Creation to Application of Law</em></a><em> </em>(Bloomsbury, 2022), <a href="https://essl.leeds.ac.uk/law/staff/1622/dr-paolo-sandro">Dr Paolo Sandro</a> explores the assumed unproblematic tension between the creation and application of law, and the way that this guides constitutional democracy. Crossing both jurisdictional borders and legal traditions, the author draws out the intrinsic relation between law, power and politics, to reveal law's authority. Ten years in the writing, the work is truly interdisciplinary. It integrates jurisprudential methodology, history, anthropology, political science, philosophy of language and philosophy of action. It will be of use to anyone who is serious about becoming a better scholar. It compels reflection on the assumptions that scholars make in writing, in practice, in scholarship and study. All the while Sandro breaks new ground in legal theory and in the study of constitutional democracy. </p><p><a href="https://twitter.com/paolosandro2">Dr Paolo Sandro</a> is a lecturer in law at The University of Leeds. </p><p><em>The Making of Constitutional Democracy: From Creation to Application of Law </em>is available <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=4562656">open access</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4238</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR2012258663.mp3?updated=1698503094" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Melvin L. Rogers, "The Darkened Light of Faith: Race, Democracy, and Freedom in African American Political Thought" (Princeton UP, 2023)</title>
      <description>Frederick Douglass’s 1852 speech “What to the Slave is the Fourth of July” is notoriously fiery. No doubt part of what’s gripping about it is its internal tension. Douglass begins by sincerely praising the founders and their philosophical principles, and then turns to a devastating critique of the hypocrisy of the United States. Underlying Douglass’s argument is a commitment to the democratic project in the United States that one imagines could be sustained only with extraordinary effort. What prevented Douglass from embracing the understandable, warranted pessimism that the democratic experiment in the United States had failed – or perhaps had never really been taken up?
In The Darkened Light of Faith: Race, Democracy, and Freedom in African American Political Thought (Princeton University Press, 2023), Melvin Rogers takes his reader on a journey through the efforts of African American philosophers, social critics, and artists to make sense of the United States.
Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>327</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melvin L. Rogers</itunes:subtitle>
      <itunes:summary>Frederick Douglass’s 1852 speech “What to the Slave is the Fourth of July” is notoriously fiery. No doubt part of what’s gripping about it is its internal tension. Douglass begins by sincerely praising the founders and their philosophical principles, and then turns to a devastating critique of the hypocrisy of the United States. Underlying Douglass’s argument is a commitment to the democratic project in the United States that one imagines could be sustained only with extraordinary effort. What prevented Douglass from embracing the understandable, warranted pessimism that the democratic experiment in the United States had failed – or perhaps had never really been taken up?
In The Darkened Light of Faith: Race, Democracy, and Freedom in African American Political Thought (Princeton University Press, 2023), Melvin Rogers takes his reader on a journey through the efforts of African American philosophers, social critics, and artists to make sense of the United States.
Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Frederick Douglass’s 1852 speech “What to the Slave is the Fourth of July” is notoriously fiery. No doubt part of what’s gripping about it is its internal tension. Douglass begins by sincerely praising the founders and their philosophical principles, and then turns to a devastating critique of the hypocrisy of the United States. Underlying Douglass’s argument is a commitment to the democratic project in the United States that one imagines could be sustained only with extraordinary effort. What prevented Douglass from embracing the understandable, warranted pessimism that the democratic experiment in the United States had failed – or perhaps had never really been taken up?</p><p>In <a href="https://bookshop.org/a/12343/9780691219134"><em>The Darkened Light of Faith: Race, Democracy, and Freedom in African American Political Thought</em></a> (Princeton University Press, 2023), <a href="https://polisci.brown.edu/people/melvin-rogers">Melvin Rogers</a> takes his reader on a journey through the efforts of African American philosophers, social critics, and artists to make sense of the United States.</p><p><a href="https://as.vanderbilt.edu/philosophy/bio/robertb-talisse"><em>Robert Talisse</em></a><em> is the W. Alton Jones Professor of Philosophy at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4115</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d128e032-781c-11ee-97f3-7fd0d7915582]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR6793511392.mp3?updated=1698778359" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniele Lorenzini, "The Force of Truth: Critique, Genealogy, and Truth-Telling in Michel Foucault" (U Chicago Press, 2023)</title>
      <description>A groundbreaking examination of Michel Foucault’s history of truth.
Many blame Michel Foucault for our post-truth and conspiracy-laden society. In this provocative work, Daniele Lorenzini argues that such criticism fundamentally misunderstands the philosopher’s project. Foucault did not question truth itself but what Lorenzini calls “the force of truth,” or how some truth claims are given the power to govern our conduct while others are not. This interest, Lorenzini shows, drove Foucault to articulate a new ethics and politics of truth-telling precisely in order to evade the threat of relativism. The Force of Truth explores this neglected dimension of Foucault’s project by putting his writings on regimes of truth and parrhesia in conversation with early analytic philosophy and by drawing out the “possibilizing” elements of Foucault’s genealogies that remain vital for practicing critique today.
﻿Dr. Richard Grijalva is an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies (CMAS) at the University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>422</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniele Lorenzini</itunes:subtitle>
      <itunes:summary>A groundbreaking examination of Michel Foucault’s history of truth.
Many blame Michel Foucault for our post-truth and conspiracy-laden society. In this provocative work, Daniele Lorenzini argues that such criticism fundamentally misunderstands the philosopher’s project. Foucault did not question truth itself but what Lorenzini calls “the force of truth,” or how some truth claims are given the power to govern our conduct while others are not. This interest, Lorenzini shows, drove Foucault to articulate a new ethics and politics of truth-telling precisely in order to evade the threat of relativism. The Force of Truth explores this neglected dimension of Foucault’s project by putting his writings on regimes of truth and parrhesia in conversation with early analytic philosophy and by drawing out the “possibilizing” elements of Foucault’s genealogies that remain vital for practicing critique today.
﻿Dr. Richard Grijalva is an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies (CMAS) at the University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A groundbreaking examination of Michel Foucault’s history of truth.</p><p>Many blame Michel Foucault for our post-truth and conspiracy-laden society. In this provocative work, Daniele Lorenzini argues that such criticism fundamentally misunderstands the philosopher’s project. Foucault did not question truth itself but what Lorenzini calls “the force of truth,” or how some truth claims are given the power to govern our conduct while others are not. This interest, Lorenzini shows, drove Foucault to articulate a new ethics and politics of truth-telling precisely in order to evade the threat of relativism. <em>The Force of Truth</em> explores this neglected dimension of Foucault’s project by putting his writings on regimes of truth and <em>parrhesia </em>in conversation with early analytic philosophy and by drawing out the “possibilizing” elements of Foucault’s genealogies that remain vital for practicing critique today.</p><p><em>﻿</em><a href="https://ragrijalva.net/"><em>Dr. Richard Grijalva</em></a><em> is an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies (CMAS) at the University of Texas at Austin.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Leonie Hannan, "A Culture of Curiosity: Science in the Eighteenth-Century Home" (Manchester UP, 2023)</title>
      <description>Leonie Hannan's book Culture of Curiosity: Science in the Eighteenth Century Home (Manchester University Press, 2023) explores the practice of scientific enquiry as it took place in the eighteenth-century home. While histories of science have identified the genteel household as an important site for scientific experiment, they have tended to do so via biographies of important men of science. Using a wide range of historical source material, from household accounts and inventories to letters and print culture, this book investigates the tools within reach of early modern householders in their search for knowledge. It considers the under-explored question of the home as a site of knowledge production and does so by viewing scientific enquiry as one of many interrelated domestic practices. It shows that knowledge production and consumption were necessary facets of domestic life and that the eighteenth-century home generated practices that were integral to 'Enlightenment' enquiry.
﻿Jana Byars is an independent scholar located in Amsterdam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leonie Hannan</itunes:subtitle>
      <itunes:summary>Leonie Hannan's book Culture of Curiosity: Science in the Eighteenth Century Home (Manchester University Press, 2023) explores the practice of scientific enquiry as it took place in the eighteenth-century home. While histories of science have identified the genteel household as an important site for scientific experiment, they have tended to do so via biographies of important men of science. Using a wide range of historical source material, from household accounts and inventories to letters and print culture, this book investigates the tools within reach of early modern householders in their search for knowledge. It considers the under-explored question of the home as a site of knowledge production and does so by viewing scientific enquiry as one of many interrelated domestic practices. It shows that knowledge production and consumption were necessary facets of domestic life and that the eighteenth-century home generated practices that were integral to 'Enlightenment' enquiry.
﻿Jana Byars is an independent scholar located in Amsterdam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Leonie Hannan's book<em> </em><a href="https://bookshop.org/a/12343/9781526153036"><em>Culture of Curiosity: Science in the Eighteenth Century Home</em></a> (Manchester University Press, 2023) explores the practice of scientific enquiry as it took place in the eighteenth-century home. While histories of science have identified the genteel household as an important site for scientific experiment, they have tended to do so via biographies of important men of science. Using a wide range of historical source material, from household accounts and inventories to letters and print culture, this book investigates the tools within reach of early modern householders in their search for knowledge. It considers the under-explored question of the home as a site of knowledge production and does so by viewing scientific enquiry as one of many interrelated domestic practices. It shows that knowledge production and consumption were necessary facets of domestic life and that the eighteenth-century home generated practices that were integral to 'Enlightenment' enquiry.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3420</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Youcef L. Soufi, "The Rise of Critical Islam: 10th-13th Century Legal Debate" (Oxford UP, 2023)</title>
      <description>Youcef Sufi's book The Rise of Critical Islam: 10th-13th Century Legal Debate (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law.
In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women’s right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Sufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 27 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>318</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Youcef L. Soufi</itunes:subtitle>
      <itunes:summary>Youcef Sufi's book The Rise of Critical Islam: 10th-13th Century Legal Debate (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law.
In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women’s right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Sufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Youcef Sufi's book <a href="https://bookshop.org/a/12343/9780197685006"><em>The Rise of Critical Islam: 10th-13th Century Legal Debate</em></a> (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law.</p><p>In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women’s right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Sufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4457</itunes:duration>
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    <item>
      <title>Stuart McHardy, "The Nine Maidens: Priestesses of the Ancient World" (Luath Press, 2023)</title>
      <description>When King Arthur was conveyed to Avalon they were there. When Odin summoned warriors to Valhalla they were there. When Apollo was worshipped on Greek mountains they were there. When Brendan came to the Island of Women they were there.
They are the Nine Maidens – from the mothers of the Norse God Heimdall, Morgan and her sisters on Avalon, to the nine sisters at the heart of the found myth of the Gikuyu of Kenya or witches battling with the Irish St Patrick, these women stand out in history and mythology.
Triggered by a local story still told in his native Dundee, Stuart McHardy has traced what seems to be memories of groups of nine women across much of Europe and as far as Siberia, Korea, India and Africa. As explored in his book The Nine Maidens: Priestesses of the Ancient World (Luath Press, 2023), McHardy shows that whether as Pictish saints, muses, valkyries, druidesses or witches, the tales of these groups of nine women transcend a vast range of cultural and linguistic boundaries.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stuart McHardy</itunes:subtitle>
      <itunes:summary>When King Arthur was conveyed to Avalon they were there. When Odin summoned warriors to Valhalla they were there. When Apollo was worshipped on Greek mountains they were there. When Brendan came to the Island of Women they were there.
They are the Nine Maidens – from the mothers of the Norse God Heimdall, Morgan and her sisters on Avalon, to the nine sisters at the heart of the found myth of the Gikuyu of Kenya or witches battling with the Irish St Patrick, these women stand out in history and mythology.
Triggered by a local story still told in his native Dundee, Stuart McHardy has traced what seems to be memories of groups of nine women across much of Europe and as far as Siberia, Korea, India and Africa. As explored in his book The Nine Maidens: Priestesses of the Ancient World (Luath Press, 2023), McHardy shows that whether as Pictish saints, muses, valkyries, druidesses or witches, the tales of these groups of nine women transcend a vast range of cultural and linguistic boundaries.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When King Arthur was conveyed to Avalon they were there. When Odin summoned warriors to Valhalla they were there. When Apollo was worshipped on Greek mountains they were there. When Brendan came to the Island of Women they were there.</p><p>They are the Nine Maidens – from the mothers of the Norse God Heimdall, Morgan and her sisters on Avalon, to the nine sisters at the heart of the found myth of the Gikuyu of Kenya or witches battling with the Irish St Patrick, these women stand out in history and mythology.</p><p>Triggered by a local story still told in his native Dundee, Stuart McHardy has traced what seems to be memories of groups of nine women across much of Europe and as far as Siberia, Korea, India and Africa. As explored in his book <a href="https://www.amazon.com/Nine-Maidens-Priestesses-Ancient-World-ebook/dp/B0C44F2PCM/?"><em>The Nine Maidens: Priestesses of the Ancient World</em></a> (Luath Press, 2023), McHardy shows that whether as Pictish saints, muses, valkyries, druidesses or witches, the tales of these groups of nine women transcend a vast range of cultural and linguistic boundaries.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2283</itunes:duration>
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      <title>Denise D. Meringolo, "Radical Roots: Public History and a Tradition of Social Justice Activism" (Amherst College Press, 2021)</title>
      <description>Uncovering a radical tradition at the heart of public history within the United States, Radical Roots: Public History and a Tradition of Social Justice Activism (Amherst College Press, 2021) redefines our sense of the past and future of public historical practice. Its editor, Denise D. Meringolo proposes an alternative and more radical understanding of public history’s beginnings that has been marginalized in prior studies of the past of the historian profession. Reflecting on this radical past, Radical Roots’ contributors discuss the history, ethics, and power of public history, theorizing a model of public history that is future focused, committed to advancing social justice, and deeply committed to creating a more inclusive public record.
Sections on museum practices, oral history, grassroots preservation, and community-based learning offer an array of local case studies and examples, from the early-twentieth-century to the present day. Throughout, the contributors to Radical Roots reflect on their experiences in public history with candor, self-reflection, and humility. This contemporary and engaging volume provides critical lessons to all those interested in mobilizing public history towards social justice and equality.
This book is available open access here. 
Denise D. Meringolo is the Vice-President/President-Elect of the National Council on Public History and a scholar-practitioner in the field of public history working at the University of Maryland, Baltimore County. Her book Museums, Monuments, and National Parks: Toward a New Genealogy of Public History (published in 2012) won the 2013 National Council on Public History prize for the best book in the field.
Thomas Cryer is a PhD Student in American History at University College London, where he studies race, nationhood, and memory through the life, scholarship, and activism of the historian John Hope Franklin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Denise D. Meringolo</itunes:subtitle>
      <itunes:summary>Uncovering a radical tradition at the heart of public history within the United States, Radical Roots: Public History and a Tradition of Social Justice Activism (Amherst College Press, 2021) redefines our sense of the past and future of public historical practice. Its editor, Denise D. Meringolo proposes an alternative and more radical understanding of public history’s beginnings that has been marginalized in prior studies of the past of the historian profession. Reflecting on this radical past, Radical Roots’ contributors discuss the history, ethics, and power of public history, theorizing a model of public history that is future focused, committed to advancing social justice, and deeply committed to creating a more inclusive public record.
Sections on museum practices, oral history, grassroots preservation, and community-based learning offer an array of local case studies and examples, from the early-twentieth-century to the present day. Throughout, the contributors to Radical Roots reflect on their experiences in public history with candor, self-reflection, and humility. This contemporary and engaging volume provides critical lessons to all those interested in mobilizing public history towards social justice and equality.
This book is available open access here. 
Denise D. Meringolo is the Vice-President/President-Elect of the National Council on Public History and a scholar-practitioner in the field of public history working at the University of Maryland, Baltimore County. Her book Museums, Monuments, and National Parks: Toward a New Genealogy of Public History (published in 2012) won the 2013 National Council on Public History prize for the best book in the field.
Thomas Cryer is a PhD Student in American History at University College London, where he studies race, nationhood, and memory through the life, scholarship, and activism of the historian John Hope Franklin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Uncovering a radical tradition at the heart of public history within the United States, <a href="https://www.fulcrum.org/concern/monographs/rf55z988p"><em>Radical Roots: Public History and a Tradition of Social Justice Activism</em></a><em> </em>(Amherst College Press, 2021) redefines our sense of the past and future of public historical practice. Its editor, Denise D. Meringolo proposes an alternative and more radical understanding of public history’s beginnings that has been marginalized in prior studies of the past of the historian profession. Reflecting on this radical past, <em>Radical Roots’ </em>contributors discuss the history, ethics, and power of public history, theorizing a model of public history that is future focused, committed to advancing social justice, and deeply committed to creating a more inclusive public record.</p><p>Sections on museum practices, oral history, grassroots preservation, and community-based learning offer an array of local case studies and examples, from the early-twentieth-century to the present day. Throughout, the contributors to <em>Radical Roots</em> reflect on their experiences in public history with candor, self-reflection, and humility. This contemporary and engaging volume provides critical lessons to all those interested in mobilizing public history towards social justice and equality.</p><p>This book is available open access <a href="https://www.fulcrum.org/concern/monographs/rf55z988p">here</a>. </p><p>Denise D. Meringolo is the Vice-President/President-Elect of the National Council on Public History and a scholar-practitioner in the field of public history working at the University of Maryland, Baltimore County. Her book <em>Museums, Monuments, and National Parks: Toward a New Genealogy of Public History</em> (published in 2012) won the 2013 National Council on Public History prize for the best book in the field.</p><p><a href="https://www.ucl.ac.uk/americas/research/research-students/thomas-cryer"><em>Thomas Cryer</em></a><em> is a PhD Student in American History at University College London, where he studies race, nationhood, and memory through the life, scholarship, and activism of the historian John Hope Franklin.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3569</itunes:duration>
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    <item>
      <title>Scott Kamen, "From Union Halls to the Suburbs: Americans for Democratic Action and the Transformation of Postwar Liberalism" (U Massachusetts Press, 2023)</title>
      <description>For decades, Americans for Democratic Action (ADA) was perhaps the most influential multi-issue organization in American liberalism. The first book-length study of the ADA since 1986, Scott Kamen’s From Union Halls to the Suburbs: Americans for Democratic Action and the Transformation of Postwar Liberalism (University of Massachusetts Press, 2023) details how the ADA and its key figures, including the historian Arthur M. Schlesinger Jr. and the economist John Kenneth Galbraith, exerted their influence on critical debates in post-war liberal politics, helping to define the very essence of liberalism. Taking the ADA’s story into the 1970s and 1980s, Kamen also illustrates how the ADA profoundly shaped the New Politics movement, which upended Democratic Party politics with its challenge to the Vietnam War, demands for redistributive economic policies, and development of a far-reaching politics of race, gender, and sexuality.
By bringing the ADA and its influential public intellectuals into the story of the New Politics movement, Scott Kamen reveals how American liberalism shifted away from the working-class concerns of the New Deal era and began to cater to the interests of a new, suburban professional class. By the 1980s, many Democratic politicians, activists, and voters had embraced a neoliberal ideology that coupled socially liberal attitudes with market-based solutions, eschewing an older progressive politics steeped in labor issues. In so doing, Kamen historicizes several of the most contentious issues in contemporary Democratic politics—from neo-liberalism to identity politics—powerfully revealing how the ADA shaped some of the most critical debates in American politics today.
Scott Kamen is an Assistant Professor of History at the University of New Mexico, Valencia Campus. He has published in the Michigan Historical Review, Peace &amp; Change, The Sixties and the Southern Historian and received his PhD from Trinity College Dublin in 2016.
Thomas Cryer is a PhD Student in American History at University College London, where he studies race, nationhood, and memory through the life, scholarship, and activism of the historian John Hope Franklin. @ThomasOCryer
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 25 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott Kamen</itunes:subtitle>
      <itunes:summary>For decades, Americans for Democratic Action (ADA) was perhaps the most influential multi-issue organization in American liberalism. The first book-length study of the ADA since 1986, Scott Kamen’s From Union Halls to the Suburbs: Americans for Democratic Action and the Transformation of Postwar Liberalism (University of Massachusetts Press, 2023) details how the ADA and its key figures, including the historian Arthur M. Schlesinger Jr. and the economist John Kenneth Galbraith, exerted their influence on critical debates in post-war liberal politics, helping to define the very essence of liberalism. Taking the ADA’s story into the 1970s and 1980s, Kamen also illustrates how the ADA profoundly shaped the New Politics movement, which upended Democratic Party politics with its challenge to the Vietnam War, demands for redistributive economic policies, and development of a far-reaching politics of race, gender, and sexuality.
By bringing the ADA and its influential public intellectuals into the story of the New Politics movement, Scott Kamen reveals how American liberalism shifted away from the working-class concerns of the New Deal era and began to cater to the interests of a new, suburban professional class. By the 1980s, many Democratic politicians, activists, and voters had embraced a neoliberal ideology that coupled socially liberal attitudes with market-based solutions, eschewing an older progressive politics steeped in labor issues. In so doing, Kamen historicizes several of the most contentious issues in contemporary Democratic politics—from neo-liberalism to identity politics—powerfully revealing how the ADA shaped some of the most critical debates in American politics today.
Scott Kamen is an Assistant Professor of History at the University of New Mexico, Valencia Campus. He has published in the Michigan Historical Review, Peace &amp; Change, The Sixties and the Southern Historian and received his PhD from Trinity College Dublin in 2016.
Thomas Cryer is a PhD Student in American History at University College London, where he studies race, nationhood, and memory through the life, scholarship, and activism of the historian John Hope Franklin. @ThomasOCryer
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For decades, Americans for Democratic Action (ADA) was perhaps the most influential multi-issue organization in American liberalism. The first book-length study of the ADA since 1986, Scott Kamen’s <a href="https://bookshop.org/a/12343/9781625347619"><em>From Union Halls to the Suburbs: Americans for Democratic Action and the Transformation of Postwar Liberalism</em></a><em> </em>(University of Massachusetts Press, 2023) details how the ADA and its key figures, including the historian Arthur M. Schlesinger Jr. and the economist John Kenneth Galbraith, exerted their influence on critical debates in post-war liberal politics, helping to define the very essence of liberalism. Taking the ADA’s story into the 1970s and 1980s, Kamen also illustrates how the ADA profoundly shaped the New Politics movement, which upended Democratic Party politics with its challenge to the Vietnam War, demands for redistributive economic policies, and development of a far-reaching politics of race, gender, and sexuality.</p><p>By bringing the ADA and its influential public intellectuals into the story of the New Politics movement, Scott Kamen reveals how American liberalism shifted away from the working-class concerns of the New Deal era and began to cater to the interests of a new, suburban professional class. By the 1980s, many Democratic politicians, activists, and voters had embraced a neoliberal ideology that coupled socially liberal attitudes with market-based solutions, eschewing an older progressive politics steeped in labor issues. In so doing, Kamen historicizes several of the most contentious issues in contemporary Democratic politics—from neo-liberalism to identity politics—powerfully revealing how the ADA shaped some of the most critical debates in American politics today.</p><p>Scott Kamen is an Assistant Professor of History at the University of New Mexico, Valencia Campus. He has published in the <em>Michigan Historical Review, Peace &amp; Change, The Sixties </em>and the <em>Southern Historian </em>and received his PhD from Trinity College Dublin in 2016.</p><p><a href="https://www.ucl.ac.uk/americas/research/research-students/thomas-cryer"><em>Thomas Cryer</em></a><em> is a PhD Student in American History at University College London, where he studies race, nationhood, and memory through the life, scholarship, and activism of the historian John Hope Franklin. @ThomasOCryer</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3773</itunes:duration>
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      <title>Matthew Thiessen, "A Jewish Paul: The Messiah's Herald to the Gentiles" (Baker Academic, 2023)</title>
      <description>Excavating and interpreting Paul’s thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul’s new belief in Jesus as Israel’s Messiah and Paul’s own call as appointed envoy to deliver that good news to non-Jewish Gentiles. 
On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah’s Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul’s thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God’s promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement.
Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul’s letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 22 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Thiessen</itunes:subtitle>
      <itunes:summary>Excavating and interpreting Paul’s thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul’s new belief in Jesus as Israel’s Messiah and Paul’s own call as appointed envoy to deliver that good news to non-Jewish Gentiles. 
On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah’s Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul’s thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God’s promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement.
Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul’s letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Excavating and interpreting Paul’s thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul’s new belief in Jesus as Israel’s Messiah and Paul’s own call as appointed envoy to deliver that good news to non-Jewish Gentiles. </p><p>On this episode, Matthew joined the New Books Network to discuss the recent publication of <a href="https://bookshop.org/a/12343/9781540965714"><em>A Jewish Paul: The Messiah’s Herald to the Gentiles</em></a> (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul’s thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God’s promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement.</p><p>Matthew Thiessen (Ph.D., Duke University, 2010) is <a href="https://experts.mcmaster.ca/display/thiessem">Associate Professor of Religious Studies at McMaster University</a> in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul’s letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including <em>Paul and the Gentile Problem </em>(Oxford University Press, 2016), <em>Jesus and the Forces of Death </em>(Baker Academic, 2020), and <em>Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity </em>(Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise.</p><p><em>Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored </em><a href="https://rowman.com/ISBN/9781666921861/The-Shepherd-of-Hermas-as-Scriptura-Non-Grata-From-Popularity-in-Early-Christianity-to-Exclusion-from-the-New-Testament-Canon"><em>The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon</em></a><em> (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at </em><a href="https://www.robheaton.com/"><em>https://www.robheaton.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3966</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kevin Passmore, "Fascism: A Very Short Introduction" (Oxford UP, 2014)</title>
      <description>What is fascism? Is it revolutionary? Or is it reactionary? Can it be both?
Fascism is notoriously hard to define. How do we make sense of an ideology that appeals to streetfighters and intellectuals alike? That calls for a return to tradition while maintaining a fascination with technology? And that preaches violence in the name of an ordered society?
In Fascism: A Very Short Introduction (Oxford UP, 2014), Kevin Passmore brilliantly unravels the paradoxes of one of the most important phenomena in the modern world--tracing its origins in the intellectual, political, and social crises of the late nineteenth century, the rise of fascism following World War I -including fascist regimes in Italy and Germany -and the fortunes of 'failed' fascist movements in Eastern Europe, Spain, and the Americas. He also considers fascism in culture, the new interest in transnational research, and the progress of the far right since 2002.
Dr. Kevin Passmore is a Reader in History at Cardiff University. His The Right in the Third Republic was published by OUP in November 2012. He has continued to publish widely on fascism since publication of the VSI in 2002, but has also written on the history of the social sciences and historical writing.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 22 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>418</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin Passmore</itunes:subtitle>
      <itunes:summary>What is fascism? Is it revolutionary? Or is it reactionary? Can it be both?
Fascism is notoriously hard to define. How do we make sense of an ideology that appeals to streetfighters and intellectuals alike? That calls for a return to tradition while maintaining a fascination with technology? And that preaches violence in the name of an ordered society?
In Fascism: A Very Short Introduction (Oxford UP, 2014), Kevin Passmore brilliantly unravels the paradoxes of one of the most important phenomena in the modern world--tracing its origins in the intellectual, political, and social crises of the late nineteenth century, the rise of fascism following World War I -including fascist regimes in Italy and Germany -and the fortunes of 'failed' fascist movements in Eastern Europe, Spain, and the Americas. He also considers fascism in culture, the new interest in transnational research, and the progress of the far right since 2002.
Dr. Kevin Passmore is a Reader in History at Cardiff University. His The Right in the Third Republic was published by OUP in November 2012. He has continued to publish widely on fascism since publication of the VSI in 2002, but has also written on the history of the social sciences and historical writing.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is fascism? Is it revolutionary? Or is it reactionary? Can it be both?</p><p>Fascism is notoriously hard to define. How do we make sense of an ideology that appeals to streetfighters and intellectuals alike? That calls for a return to tradition while maintaining a fascination with technology? And that preaches violence in the name of an ordered society?</p><p>In <a href="https://bookshop.org/a/12343/9780199685363"><em>Fascism: A Very Short Introduction</em></a><em> </em>(Oxford UP, 2014), Kevin Passmore brilliantly unravels the paradoxes of one of the most important phenomena in the modern world--tracing its origins in the intellectual, political, and social crises of the late nineteenth century, the rise of fascism following World War I -including fascist regimes in Italy and Germany -and the fortunes of 'failed' fascist movements in Eastern Europe, Spain, and the Americas. He also considers fascism in culture, the new interest in transnational research, and the progress of the far right since 2002.</p><p>Dr. Kevin Passmore is a Reader in History at Cardiff University. His The Right in the Third Republic was published by OUP in November 2012. He has continued to publish widely on fascism since publication of the VSI in 2002, but has also written on the history of the social sciences and historical writing.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2628</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Grant H. Kester, "The Sovereign Self: Aesthetic Autonomy from the Enlightenment to the Avant-Garde" (Duke UP, 2023)</title>
      <description>In The Sovereign Self: Aesthetic Autonomy from the Enlightenment to the Avant-Garde (Duke UP, 2023), Grant Kester examines the evolving discourse of aesthetic autonomy from its origins in the Enlightenment through avant-garde projects and movements in the nineteenth and twentieth centuries. Kester traces the idea of aesthetic autonomy—the sense that art should be autonomous from social forces while retaining the ability to reflect back critically on society—through Kant, Schiller, Hegel, Marx, and Adorno. Kester critiques the use of aesthetic autonomy as the basis for understanding the nature of art and the shifting relationship between art and revolutionary praxis. He shows that dominant discourses of aesthetic autonomy reproduce the very forms of bourgeois liberalism that autonomy discourse itself claims to challenge. Analyzing avant-garde art and political movements in Russia, India, Latin America, and elsewhere, Kester retheorizes the aesthetic beyond autonomy. Ultimately, Kester demonstrates that the question of aesthetic autonomy has ramifications that extend beyond art to encompass the nature of political transformation and forms of anticolonial resistance that challenge the Eurocentric concept of “Man,” upon which the aesthetic itself often depends.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 21 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Grant H. Kester</itunes:subtitle>
      <itunes:summary>In The Sovereign Self: Aesthetic Autonomy from the Enlightenment to the Avant-Garde (Duke UP, 2023), Grant Kester examines the evolving discourse of aesthetic autonomy from its origins in the Enlightenment through avant-garde projects and movements in the nineteenth and twentieth centuries. Kester traces the idea of aesthetic autonomy—the sense that art should be autonomous from social forces while retaining the ability to reflect back critically on society—through Kant, Schiller, Hegel, Marx, and Adorno. Kester critiques the use of aesthetic autonomy as the basis for understanding the nature of art and the shifting relationship between art and revolutionary praxis. He shows that dominant discourses of aesthetic autonomy reproduce the very forms of bourgeois liberalism that autonomy discourse itself claims to challenge. Analyzing avant-garde art and political movements in Russia, India, Latin America, and elsewhere, Kester retheorizes the aesthetic beyond autonomy. Ultimately, Kester demonstrates that the question of aesthetic autonomy has ramifications that extend beyond art to encompass the nature of political transformation and forms of anticolonial resistance that challenge the Eurocentric concept of “Man,” upon which the aesthetic itself often depends.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478020424"><em>The Sovereign Self: Aesthetic Autonomy from the Enlightenment to the Avant-Garde</em></a> (Duke UP, 2023), Grant Kester examines the evolving discourse of aesthetic autonomy from its origins in the Enlightenment through avant-garde projects and movements in the nineteenth and twentieth centuries. Kester traces the idea of aesthetic autonomy—the sense that art should be autonomous from social forces while retaining the ability to reflect back critically on society—through Kant, Schiller, Hegel, Marx, and Adorno. Kester critiques the use of aesthetic autonomy as the basis for understanding the nature of art and the shifting relationship between art and revolutionary praxis. He shows that dominant discourses of aesthetic autonomy reproduce the very forms of bourgeois liberalism that autonomy discourse itself claims to challenge. Analyzing avant-garde art and political movements in Russia, India, Latin America, and elsewhere, Kester retheorizes the aesthetic beyond autonomy. Ultimately, Kester demonstrates that the question of aesthetic autonomy has ramifications that extend beyond art to encompass the nature of political transformation and forms of anticolonial resistance that challenge the Eurocentric concept of “Man,” upon which the aesthetic itself often depends.</p><p><a href="https://arthistory.uic.edu/profiles/rafie-kaveh/"><em>Kaveh Rafie</em></a><em> is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4631</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Danielle N. Boaz, "Voodoo: The History of a Racial Slur" (Oxford UP, 2023)</title>
      <description>Coined in the middle of the nineteenth century, the term "voodoo" has been deployed largely by people in the U.S. to refer to spiritual practices--real or imagined--among people of African descent. "Voodoo" is one way that white people have invoked their anxieties and stereotypes about Black people--to call them uncivilised, superstitious, hypersexual, violent, and cannibalistic.
In Voodoo: The History of a Racial Slur (Oxford University Press, 2023), Dr. Danielle N. Boaz explores public perceptions of "voodoo" as they have varied over time, with an emphasis on the intricate connection between stereotypes of "voodoo" and debates about race and human rights. The term has its roots in the U.S. Civil War in the 1860s, especially following the Union takeover of New Orleans, when it was used to propagate the idea that Black Americans held certain "superstitions" that allegedly proved that they were unprepared for freedom, the right to vote, and the ability to hold public office. Similar stereotypes were later extended to Cuba and Haiti in the late nineteenth and early twentieth centuries. In the 1930s, Black religious movements like the Moorish Science Temple and the Nation of Islam were derided as "voodoo cults." More recently, ideas about "voodoo" have shaped U.S. policies toward Haitian immigrants in the 1980s, and international responses to rituals to bind Nigerian women to human traffickers in the twenty-first century. Drawing on newspapers, travelogues, magazines, legal documents, and books, Dr. Boaz shows that the term "voodoo" has often been a tool of racism, colonialism, and oppression.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 21 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>422</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Danielle N. Boaz</itunes:subtitle>
      <itunes:summary>Coined in the middle of the nineteenth century, the term "voodoo" has been deployed largely by people in the U.S. to refer to spiritual practices--real or imagined--among people of African descent. "Voodoo" is one way that white people have invoked their anxieties and stereotypes about Black people--to call them uncivilised, superstitious, hypersexual, violent, and cannibalistic.
In Voodoo: The History of a Racial Slur (Oxford University Press, 2023), Dr. Danielle N. Boaz explores public perceptions of "voodoo" as they have varied over time, with an emphasis on the intricate connection between stereotypes of "voodoo" and debates about race and human rights. The term has its roots in the U.S. Civil War in the 1860s, especially following the Union takeover of New Orleans, when it was used to propagate the idea that Black Americans held certain "superstitions" that allegedly proved that they were unprepared for freedom, the right to vote, and the ability to hold public office. Similar stereotypes were later extended to Cuba and Haiti in the late nineteenth and early twentieth centuries. In the 1930s, Black religious movements like the Moorish Science Temple and the Nation of Islam were derided as "voodoo cults." More recently, ideas about "voodoo" have shaped U.S. policies toward Haitian immigrants in the 1980s, and international responses to rituals to bind Nigerian women to human traffickers in the twenty-first century. Drawing on newspapers, travelogues, magazines, legal documents, and books, Dr. Boaz shows that the term "voodoo" has often been a tool of racism, colonialism, and oppression.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Coined in the middle of the nineteenth century, the term "voodoo" has been deployed largely by people in the U.S. to refer to spiritual practices--real or imagined--among people of African descent. "Voodoo" is one way that white people have invoked their anxieties and stereotypes about Black people--to call them uncivilised, superstitious, hypersexual, violent, and cannibalistic.</p><p>In <a href="https://bookshop.org/a/12343/9780197689417"><em>Voodoo: The History of a Racial Slur</em></a> (Oxford University Press, 2023), Dr. Danielle N. Boaz explores public perceptions of "voodoo" as they have varied over time, with an emphasis on the intricate connection between stereotypes of "voodoo" and debates about race and human rights. The term has its roots in the U.S. Civil War in the 1860s, especially following the Union takeover of New Orleans, when it was used to propagate the idea that Black Americans held certain "superstitions" that allegedly proved that they were unprepared for freedom, the right to vote, and the ability to hold public office. Similar stereotypes were later extended to Cuba and Haiti in the late nineteenth and early twentieth centuries. In the 1930s, Black religious movements like the Moorish Science Temple and the Nation of Islam were derided as "voodoo cults." More recently, ideas about "voodoo" have shaped U.S. policies toward Haitian immigrants in the 1980s, and international responses to rituals to bind Nigerian women to human traffickers in the twenty-first century. Drawing on newspapers, travelogues, magazines, legal documents, and books, Dr. Boaz shows that the term "voodoo" has often been a tool of racism, colonialism, and oppression.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3582</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Chris Fraser, "Late Classical Chinese Thought" (Oxford UP, 2023)</title>
      <description>Late Classical Chinese Thought (Oxford University Press, 2023) is Chris Fraser's topically organized study of the Warring States period of Chinese philosophy, the third century BCE. In addition to well-known texts like the Zhuangzi, Xunzi, and Mencius, Fraser's book introduces readers to Lu's Annals, the Guanzi, the Hanfeizi, the Shangjun Shu, and excerpts from the Mawangdui silk manuscripts. Beginning with a chapter on "The Way," or the dao, Late Classical Chinese Thought explores topics in metaphysics, metaethics, ethics, political philosophy, epistemology, and philosophy of language and logic. By focusing on topics rather than texts, the book aims to show how philosophical discourse happened in the philosophically productive period of the third century.
﻿Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>325</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Fraser</itunes:subtitle>
      <itunes:summary>Late Classical Chinese Thought (Oxford University Press, 2023) is Chris Fraser's topically organized study of the Warring States period of Chinese philosophy, the third century BCE. In addition to well-known texts like the Zhuangzi, Xunzi, and Mencius, Fraser's book introduces readers to Lu's Annals, the Guanzi, the Hanfeizi, the Shangjun Shu, and excerpts from the Mawangdui silk manuscripts. Beginning with a chapter on "The Way," or the dao, Late Classical Chinese Thought explores topics in metaphysics, metaethics, ethics, political philosophy, epistemology, and philosophy of language and logic. By focusing on topics rather than texts, the book aims to show how philosophical discourse happened in the philosophically productive period of the third century.
﻿Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198851066"><em>Late Classical Chinese Thought</em></a> (Oxford University Press, 2023) is Chris Fraser's topically organized study of the Warring States period of Chinese philosophy, the third century BCE. In addition to well-known texts like the <em>Zhuangzi</em>, <em>Xunzi,</em> and <em>Mencius</em>, Fraser's book introduces readers to Lu's <em>Annals</em>, the <em>Guanzi</em>,<em> </em>the <em>Hanfeizi</em>, the<em> Shangjun Shu, </em>and excerpts from the Mawangdui silk manuscripts. Beginning with a chapter on "The Way," or the <em>dao</em>, <em>Late Classical Chinese Thought</em> explores topics in metaphysics, metaethics, ethics, political philosophy, epistemology, and philosophy of language and logic. By focusing on topics rather than texts, the book aims to show how philosophical discourse happened in the philosophically productive period of the third century.</p><p><em>﻿</em><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Associate Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4071</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The Unquiet Legacy of Jewish Radical Meir Kahane</title>
      <description>In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid’s term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested.
﻿Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin’s Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Shaul Magid</itunes:subtitle>
      <itunes:summary>In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid’s term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested.
﻿Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin’s Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of <a href="https://bookshop.org/a/12343/9780691179339"><em>Meir Kahane: The Public Life and Political Thought of an American Jewish Radical</em></a> (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid’s term, and he lived by an ethos of revenge—in Hebrew, <em>Nekama.</em> Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested.</p><p><em>﻿Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of </em><a href="https://www.theatlantic.com/author/paul-starobin/"><em>The Atlantic</em></a><em>. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, </em><a href="https://www.amazon.com/Putins-Exiles-Their-Better-Russia/dp/B0C9K6S9DP/"><em>Putin’s Exiles: Their Fight for a Better Russia</em></a><em> (Columbia Global Reports) will be published in January.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2738</itunes:duration>
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      <title>Vikram Visana, "Uncivil Liberalism: Labour, Capital and Commercial Society in Dadabhai Naoroji’s Political Thought" (Cambridge UP, 2022)</title>
      <description>Uncivil liberalism: Labour, Capital and Commercial Society in Dadabhai Naoroji's Political Thought (Cambridge University Press, 2023) by Dr. Vikram Visana studies how ideas of liberty from the colonised South claimed universality in the North. Recovering the political theory of Dadabhai Naoroji, India's pre-eminent liberal, this book offers an original global history of this process by focussing on Naoroji's preoccupation with social interdependence and civil peace in an age of growing cultural diversity and economic inequality.
Dr. Visana shows how Naoroji used political economy to critique British liberalism's incapacity for civil peace by linking periods of communal rioting in colonial Bombay with the Parsi minority's economic decline. He responded by innovating his own liberalism, characterised by labour rights, economic republicanism and social interdependence maintained by freely contracting workers. Significantly, the author draws attention to how Naoroji seeded 'Western' thinkers with his ideas as well as influencing numerous ideologies in colonial and post-colonial India. In doing so, the book offers a compelling argument which reframes Indian 'nationalists' as global thinkers.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vikram Visana</itunes:subtitle>
      <itunes:summary>Uncivil liberalism: Labour, Capital and Commercial Society in Dadabhai Naoroji's Political Thought (Cambridge University Press, 2023) by Dr. Vikram Visana studies how ideas of liberty from the colonised South claimed universality in the North. Recovering the political theory of Dadabhai Naoroji, India's pre-eminent liberal, this book offers an original global history of this process by focussing on Naoroji's preoccupation with social interdependence and civil peace in an age of growing cultural diversity and economic inequality.
Dr. Visana shows how Naoroji used political economy to critique British liberalism's incapacity for civil peace by linking periods of communal rioting in colonial Bombay with the Parsi minority's economic decline. He responded by innovating his own liberalism, characterised by labour rights, economic republicanism and social interdependence maintained by freely contracting workers. Significantly, the author draws attention to how Naoroji seeded 'Western' thinkers with his ideas as well as influencing numerous ideologies in colonial and post-colonial India. In doing so, the book offers a compelling argument which reframes Indian 'nationalists' as global thinkers.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009215541"><em>Uncivil liberalism: Labour, Capital and Commercial Society in Dadabhai Naoroji's Political Thought</em> </a>(Cambridge University Press, 2023) by Dr. Vikram Visana studies how ideas of liberty from the colonised South claimed universality in the North. Recovering the political theory of Dadabhai Naoroji, India's pre-eminent liberal, this book offers an original global history of this process by focussing on Naoroji's preoccupation with social interdependence and civil peace in an age of growing cultural diversity and economic inequality.</p><p>Dr. Visana shows how Naoroji used political economy to critique British liberalism's incapacity for civil peace by linking periods of communal rioting in colonial Bombay with the Parsi minority's economic decline. He responded by innovating his own liberalism, characterised by labour rights, economic republicanism and social interdependence maintained by freely contracting workers. Significantly, the author draws attention to how Naoroji seeded 'Western' thinkers with his ideas as well as influencing numerous ideologies in colonial and post-colonial India. In doing so, the book offers a compelling argument which reframes Indian 'nationalists' as global thinkers.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4245</itunes:duration>
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      <title>Elena Serrano, "Ladies of Honor and Merit. Gender, Useful Knowledge, and Politics in Enlightened Spain" (U Pittsburgh Press, 2022)</title>
      <description>In this episode I interview Elena Serrano, a research member of the Project Cirgen at the Universitat de València and Ramón y Cajal researcher at the Institut d'Història de la Ciència (Universidad Autónoma de Barcelona). She trained in the former Centre for the History of Science in the Universitat Autònoma de Barcelona and in the History of Science and Philosophy Department in Cambridge University before taking postdoctoral fellowships at the Max Planck Institute for the History of Science in Berlin, the Science History Institute in Philadelphia, and Sydney University.
In the late eighteenth century, enlightened politicians and upper-class women in Spain debated the right of women to join one of the country’s most prominent scientific institutions: the Madrid Economic Society of Friends of the Country. Societies such as these, as Elena Serrano describes in her book, were founded on the idea that laypeople could contribute to the advancement of their country by providing “useful knowledge,” and their fellows often referred to themselves as improvers, or friends of the country. After intense debates, the duchess of Benavente, along with nine distinguished ladies, claimed, won, and exercised the right of women to participate in shaping the future of their nation by inaugurating the Junta de Damas de Honor y Mérito, or the Committee of Ladies of Honor and Merit. Ten years later, the Junta established a network of over sixty correspondents extending from Tenerife to Asturias and Austria to Cuba. 
In ﻿Ladies of Honor and Merit. Gender, Useful Knowledge, and Politics in Enlightened Spain (U Pittsburgh Press, 2022), Serrano tells the unknown story of how the duchess and her peers—who succeeded in creating the only known female branch among some five hundred patriotic societies in the eighteenth century—shaped Spanish scientific culture. Her study reveals how the Junta, by stressing the value of their feminine nature in their efforts to reform education, rural economy, and the poor, produced and circulated useful knowledge and ultimately crystallized the European improvement movement in Spain within an otherwise all-male context.
Your host for this episode is Paula de la Cruz-Fernández.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elena Serrano</itunes:subtitle>
      <itunes:summary>In this episode I interview Elena Serrano, a research member of the Project Cirgen at the Universitat de València and Ramón y Cajal researcher at the Institut d'Història de la Ciència (Universidad Autónoma de Barcelona). She trained in the former Centre for the History of Science in the Universitat Autònoma de Barcelona and in the History of Science and Philosophy Department in Cambridge University before taking postdoctoral fellowships at the Max Planck Institute for the History of Science in Berlin, the Science History Institute in Philadelphia, and Sydney University.
In the late eighteenth century, enlightened politicians and upper-class women in Spain debated the right of women to join one of the country’s most prominent scientific institutions: the Madrid Economic Society of Friends of the Country. Societies such as these, as Elena Serrano describes in her book, were founded on the idea that laypeople could contribute to the advancement of their country by providing “useful knowledge,” and their fellows often referred to themselves as improvers, or friends of the country. After intense debates, the duchess of Benavente, along with nine distinguished ladies, claimed, won, and exercised the right of women to participate in shaping the future of their nation by inaugurating the Junta de Damas de Honor y Mérito, or the Committee of Ladies of Honor and Merit. Ten years later, the Junta established a network of over sixty correspondents extending from Tenerife to Asturias and Austria to Cuba. 
In ﻿Ladies of Honor and Merit. Gender, Useful Knowledge, and Politics in Enlightened Spain (U Pittsburgh Press, 2022), Serrano tells the unknown story of how the duchess and her peers—who succeeded in creating the only known female branch among some five hundred patriotic societies in the eighteenth century—shaped Spanish scientific culture. Her study reveals how the Junta, by stressing the value of their feminine nature in their efforts to reform education, rural economy, and the poor, produced and circulated useful knowledge and ultimately crystallized the European improvement movement in Spain within an otherwise all-male context.
Your host for this episode is Paula de la Cruz-Fernández.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode I interview Elena Serrano, a research member of the Project Cirgen at the Universitat de València and Ramón y Cajal researcher at the Institut d'Història de la Ciència (Universidad Autónoma de Barcelona). She trained in the former Centre for the History of Science in the Universitat Autònoma de Barcelona and in the History of Science and Philosophy Department in Cambridge University before taking postdoctoral fellowships at the Max Planck Institute for the History of Science in Berlin, the Science History Institute in Philadelphia, and Sydney University.</p><p>In the late eighteenth century, enlightened politicians and upper-class women in Spain debated the right of women to join one of the country’s most prominent scientific institutions: the Madrid Economic Society of Friends of the Country. Societies such as these, as Elena Serrano describes in her book, were founded on the idea that laypeople could contribute to the advancement of their country by providing “useful knowledge,” and their fellows often referred to themselves as improvers, or friends of the country. After intense debates, the duchess of Benavente, along with nine distinguished ladies, claimed, won, and exercised the right of women to participate in shaping the future of their nation by inaugurating the Junta de Damas de Honor y Mérito, or the Committee of Ladies of Honor and Merit. Ten years later, the Junta established a network of over sixty correspondents extending from Tenerife to Asturias and Austria to Cuba. </p><p>In <em>﻿</em><a href="https://bookshop.org/a/12343/9780822947165"><em>Ladies of Honor and Merit. Gender, Useful Knowledge, and Politics in Enlightened Spain</em></a><em> </em>(U Pittsburgh Press, 2022), Serrano tells the unknown story of how the duchess and her peers—who succeeded in creating the only known female branch among some five hundred patriotic societies in the eighteenth century—shaped Spanish scientific culture. Her study reveals how the Junta, by stressing the value of their feminine nature in their efforts to reform education, rural economy, and the poor, produced and circulated useful knowledge and ultimately crystallized the European improvement movement in Spain within an otherwise all-male context.</p><p>Your host for this episode is <a href="https://linktr.ee/pdelacruzfernandez">Paula de la Cruz-Fernánde</a>z.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2643</itunes:duration>
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      <title>Branko Milanovic, "Visions of Inequality: From the French Revolution to the End of the Cold War" (Harvard UP, 2023)</title>
      <description>"How do you see income distribution in your time, and how and why do you expect it to change?" That is the question Branko Milanovic imagines posing to six of history's most influential economists: François Quesnay, Adam Smith, David Ricardo, Karl Marx, Vilfredo Pareto, and Simon Kuznets. Probing their works in the context of their lives, he charts the evolution of thinking about inequality, showing just how much views have varied among ages and societies. Indeed, Milanovic argues, we cannot speak of "inequality" as a general concept: any analysis of it is inextricably linked to a particular time and place.
Visions of Inequality: From the French Revolution to the End of the Cold War (Harvard UP, 2023) takes us from Quesnay and the physiocrats, for whom social classes were prescribed by law, through the classic nineteenth-century treatises of Smith, Ricardo, and Marx, who saw class as a purely economic category driven by means of production. It shows how Pareto reconceived class as a matter of elites versus the rest of the population, while Kuznets saw inequality arising from the urban-rural divide. And it explains why inequality studies were eclipsed during the Cold War, before their remarkable resurgence as a central preoccupation in economics today.
Meticulously extracting each author's view of income distribution from their often voluminous writings, Milanovic offers an invaluable genealogy of the discourse surrounding inequality. These intellectual portraits are infused not only with a deep understanding of economic theory but also with psychological nuance, reconstructing each thinker's outlook given what was unknowable to them within their historical contexts and methodologies.
Branko Milanovic is Senior Scholar at the Stone Center on Socio-Economic Inequality at the City University of New York and Visiting Professor at the International Inequalities Institute at the London School of Economics and Political Science.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Branko Milanovic</itunes:subtitle>
      <itunes:summary>"How do you see income distribution in your time, and how and why do you expect it to change?" That is the question Branko Milanovic imagines posing to six of history's most influential economists: François Quesnay, Adam Smith, David Ricardo, Karl Marx, Vilfredo Pareto, and Simon Kuznets. Probing their works in the context of their lives, he charts the evolution of thinking about inequality, showing just how much views have varied among ages and societies. Indeed, Milanovic argues, we cannot speak of "inequality" as a general concept: any analysis of it is inextricably linked to a particular time and place.
Visions of Inequality: From the French Revolution to the End of the Cold War (Harvard UP, 2023) takes us from Quesnay and the physiocrats, for whom social classes were prescribed by law, through the classic nineteenth-century treatises of Smith, Ricardo, and Marx, who saw class as a purely economic category driven by means of production. It shows how Pareto reconceived class as a matter of elites versus the rest of the population, while Kuznets saw inequality arising from the urban-rural divide. And it explains why inequality studies were eclipsed during the Cold War, before their remarkable resurgence as a central preoccupation in economics today.
Meticulously extracting each author's view of income distribution from their often voluminous writings, Milanovic offers an invaluable genealogy of the discourse surrounding inequality. These intellectual portraits are infused not only with a deep understanding of economic theory but also with psychological nuance, reconstructing each thinker's outlook given what was unknowable to them within their historical contexts and methodologies.
Branko Milanovic is Senior Scholar at the Stone Center on Socio-Economic Inequality at the City University of New York and Visiting Professor at the International Inequalities Institute at the London School of Economics and Political Science.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"How do you see income distribution in your time, and how and why do you expect it to change?" That is the question Branko Milanovic imagines posing to six of history's most influential economists: François Quesnay, Adam Smith, David Ricardo, Karl Marx, Vilfredo Pareto, and Simon Kuznets. Probing their works in the context of their lives, he charts the evolution of thinking about inequality, showing just how much views have varied among ages and societies. Indeed, Milanovic argues, we cannot speak of "inequality" as a general concept: any analysis of it is inextricably linked to a particular time and place.</p><p><a href="https://bookshop.org/a/12343/9780674264144"><em>Visions of Inequality: From the French Revolution to the End of the Cold War</em></a><em> </em>(Harvard UP, 2023) takes us from Quesnay and the physiocrats, for whom social classes were prescribed by law, through the classic nineteenth-century treatises of Smith, Ricardo, and Marx, who saw class as a purely economic category driven by means of production. It shows how Pareto reconceived class as a matter of elites versus the rest of the population, while Kuznets saw inequality arising from the urban-rural divide. And it explains why inequality studies were eclipsed during the Cold War, before their remarkable resurgence as a central preoccupation in economics today.</p><p>Meticulously extracting each author's view of income distribution from their often voluminous writings, Milanovic offers an invaluable genealogy of the discourse surrounding inequality. These intellectual portraits are infused not only with a deep understanding of economic theory but also with psychological nuance, reconstructing each thinker's outlook given what was unknowable to them within their historical contexts and methodologies.</p><p>Branko Milanovic is Senior Scholar at the Stone Center on Socio-Economic Inequality at the City University of New York and Visiting Professor at the International Inequalities Institute at the London School of Economics and Political Science.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2208</itunes:duration>
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      <title>Jonathan Downs, "Discovery at Rosetta: Revealing Ancient Egypt" (American University in Cairo Press, 2020)</title>
      <description>In 1798, young French general Napoleon Bonaparte entered Egypt with a veteran army and a specialist group of savants—scientists, engineers, and artists—his aim being not just conquest, but the rediscovery of the lost Nile kingdom. A year later, in the ruins of an old fort in the small port of Rosetta, the savants made a startling discovery: a large, flat stone, inscribed in Greek, demotic Egyptian, and ancient hieroglyphics. This was the Rosetta Stone, key to the two-thousand-year mystery of hieroglyphs, and to Egypt itself. Two years later, French forces retreated before the English and Ottoman armies, but would not give up the stone. Caught between the opposing generals at the siege of Alexandria, British special agents went in to find the Rosetta Stone, rescue the French savants, and secure a fragile peace treaty.
Jonathan Downs' book Discovery at Rosetta: Revealing Ancient Egypt (American University in Cairo Press, 2020) uses French, Egyptian, and English eyewitness accounts to tell the complete story of the discovery, decipherment, and capture of the Rosetta Stone, investigating the rivalries and politics of the time, and the fate of the stone today.
Madhumanti Datta completed her PhD in Linguistics from the University of Southern California, USA. Her primary research area is the syntax of human languages, focussing on what possible and impossible structures in human language tell us about how linguistic structures are built, how meaning is represented and about the knowledge of grammar that speakers of a language intuitively possess. She is interested in issues surrounding language, both from the social and cultural perspective as well as from the biological perspective of language as a window into human cognition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 15 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Downs</itunes:subtitle>
      <itunes:summary>In 1798, young French general Napoleon Bonaparte entered Egypt with a veteran army and a specialist group of savants—scientists, engineers, and artists—his aim being not just conquest, but the rediscovery of the lost Nile kingdom. A year later, in the ruins of an old fort in the small port of Rosetta, the savants made a startling discovery: a large, flat stone, inscribed in Greek, demotic Egyptian, and ancient hieroglyphics. This was the Rosetta Stone, key to the two-thousand-year mystery of hieroglyphs, and to Egypt itself. Two years later, French forces retreated before the English and Ottoman armies, but would not give up the stone. Caught between the opposing generals at the siege of Alexandria, British special agents went in to find the Rosetta Stone, rescue the French savants, and secure a fragile peace treaty.
Jonathan Downs' book Discovery at Rosetta: Revealing Ancient Egypt (American University in Cairo Press, 2020) uses French, Egyptian, and English eyewitness accounts to tell the complete story of the discovery, decipherment, and capture of the Rosetta Stone, investigating the rivalries and politics of the time, and the fate of the stone today.
Madhumanti Datta completed her PhD in Linguistics from the University of Southern California, USA. Her primary research area is the syntax of human languages, focussing on what possible and impossible structures in human language tell us about how linguistic structures are built, how meaning is represented and about the knowledge of grammar that speakers of a language intuitively possess. She is interested in issues surrounding language, both from the social and cultural perspective as well as from the biological perspective of language as a window into human cognition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1798, young French general Napoleon Bonaparte entered Egypt with a veteran army and a specialist group of savants—scientists, engineers, and artists—his aim being not just conquest, but the rediscovery of the lost Nile kingdom. A year later, in the ruins of an old fort in the small port of Rosetta, the savants made a startling discovery: a large, flat stone, inscribed in Greek, demotic Egyptian, and ancient hieroglyphics. This was the Rosetta Stone, key to the two-thousand-year mystery of hieroglyphs, and to Egypt itself. Two years later, French forces retreated before the English and Ottoman armies, but would not give up the stone. Caught between the opposing generals at the siege of Alexandria, British special agents went in to find the Rosetta Stone, rescue the French savants, and secure a fragile peace treaty.</p><p>Jonathan Downs' book <a href="https://bookshop.org/a/12343/9789774169267"><em>Discovery at Rosetta: Revealing Ancient Egypt </em></a>(American University in Cairo Press, 2020) uses French, Egyptian, and English eyewitness accounts to tell the complete story of the discovery, decipherment, and capture of the Rosetta Stone, investigating the rivalries and politics of the time, and the fate of the stone today.</p><p><a href="https://www.linkedin.com/in/madhumanti-datta/"><em>Madhumanti Datta</em></a><em> completed her PhD in Linguistics from the University of Southern California, USA. Her primary research area is the syntax of human languages, focussing on what possible and impossible structures in human language tell us about how linguistic structures are built, how meaning is represented and about the knowledge of grammar that speakers of a language intuitively possess. She is interested in issues surrounding language, both from the social and cultural perspective as well as from the biological perspective of language as a window into human cognition.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3487</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ben Witherington III, "Paul's Letter to the Romans: A Socio-Rhetorical Commentary" (Eerdmans, 2004)</title>
      <description>The Apostle Paul's Letter to the Romans has been foundational for Christianity, and well-studied throughout the history of the Church. Ben Witherington, however, gleans fresh insights by reading Paul's epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century, and Paul's own rhetorical concerns.
Join us as we speak with Ben Witherington III about his now classic commentary on Romans: Paul's Letter to the Romans: A Socio-Rhetorical Commentary (Eerdmans, 2004)
Dr. Ben Witherington III is the Jean R. Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary. A prolific author, Ben has written over 60 books, and has led numerous study tours through the lands of the Bible.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 14 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ben Witherington III</itunes:subtitle>
      <itunes:summary>The Apostle Paul's Letter to the Romans has been foundational for Christianity, and well-studied throughout the history of the Church. Ben Witherington, however, gleans fresh insights by reading Paul's epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century, and Paul's own rhetorical concerns.
Join us as we speak with Ben Witherington III about his now classic commentary on Romans: Paul's Letter to the Romans: A Socio-Rhetorical Commentary (Eerdmans, 2004)
Dr. Ben Witherington III is the Jean R. Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary. A prolific author, Ben has written over 60 books, and has led numerous study tours through the lands of the Bible.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Apostle Paul's Letter to the Romans has been foundational for Christianity, and well-studied throughout the history of the Church. Ben Witherington, however, gleans fresh insights by reading Paul's epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century, and Paul's own rhetorical concerns.</p><p>Join us as we speak with Ben Witherington III about his now classic commentary on Romans:<em> </em><a href="https://bookshop.org/a/12343/9780802845047"><em>Paul's Letter to the Romans: A Socio-Rhetorical Commentary</em></a> (Eerdmans, 2004)</p><p>Dr. Ben Witherington III is the Jean R. Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary. A prolific author, Ben has written over 60 books, and has led numerous study tours through the lands of the Bible.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a><em> is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of </em><a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012), </em><a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em>(IVP Academic, 2015), and </em><a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a><em> (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1927</itunes:duration>
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      <title>Dennis C. Rasmussen, "The Constitution's Penman: Gouverneur Morris and the Creation of America's Basic Charter" (UP of Kansas, 2023)</title>
      <description>Dennis Rasmussen’s new book, The Constitution's Penman: Gouverneur Morris and the Creation of America's Basic Charter (UP of Kansas, 2023), is a propulsive analysis of one of the key members of the Founding generation, Gouverneur Morris of New York and Pennsylvania. Morris is quite a character—from his reputation as a lady’s man to his brilliant speeches at the Constitutional Convention in Philadelphia in 1787. Rasmussen has pulled together archival research on Morris along with historical and political context to understand the Constitution’s penman, since Morris was responsible for writing the draft of the document that would become the U.S. Constitution.
Gouverneur Morris was a fascinating fellow—and his exploits were well known among his peers and colleagues. Morris, who had been educated at King’s College (now Columbia), and had become a lawyer, made much of his fortune in land speculation. He was active during the Revolutionary War, especially in helping to manage payment and supplies to the troops fighting for the new country. Morris, like Jefferson and Adams, also represented the United States abroad, particularly in France during the revolutionary period there. His capacity to negotiate through the factions during the French Revolution was vital to the United States since he was able to protect both American citizens and U.S. interests in France. Morris’s diplomatic and political expertise was in sharp relief during this period in France. As a Federalist Morris also served in the U.S. Senate, elected in 1800 as the Jeffersonians were coming into office. He was at Alexander Hamilton’s deathbed with him after Hamilton’s duel with Burr. But the central action of The Constitution’s Penman is during the constitutional convention in Philadelphia in 1787.
Rasmussen lays out all of the ways that Morris had a hand in the creation of the American constitutional system, even though he was absent from the convention in the early going in June. The bulk of The Constitution’s Penman focuses on each section of the governing structure of the U.S. national system and draws out Morris’ role in shaping these parts of the American system. While some of Morris’ ideas were more extreme than others—including his thinking on the form that the U.S. Senate should take—his ideas and influence are clear throughout the document itself. Rasmussen digs into Morris’ speeches on the floor of the convention, his role in writing up the document—in which he pulled 23 articles into the seven articles that compose the United States Constitution—and his authorship of the Preamble itself. Rasmussen also focuses on Morris’ strident denunciation of slavery at the Convention and elsewhere, becoming, on some level, the Framers’ conscience on the issue of slavery.
Dennis Rasmussen has written a book where the story truly dances off the page—and while Gouverneur Morris himself provides much of the content because of his cosmopolitan approach to life, his sharp wit and intelligence, and his interesting lifestyle—this is quite a compelling read.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>676</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dennis C. Rasmussen</itunes:subtitle>
      <itunes:summary>Dennis Rasmussen’s new book, The Constitution's Penman: Gouverneur Morris and the Creation of America's Basic Charter (UP of Kansas, 2023), is a propulsive analysis of one of the key members of the Founding generation, Gouverneur Morris of New York and Pennsylvania. Morris is quite a character—from his reputation as a lady’s man to his brilliant speeches at the Constitutional Convention in Philadelphia in 1787. Rasmussen has pulled together archival research on Morris along with historical and political context to understand the Constitution’s penman, since Morris was responsible for writing the draft of the document that would become the U.S. Constitution.
Gouverneur Morris was a fascinating fellow—and his exploits were well known among his peers and colleagues. Morris, who had been educated at King’s College (now Columbia), and had become a lawyer, made much of his fortune in land speculation. He was active during the Revolutionary War, especially in helping to manage payment and supplies to the troops fighting for the new country. Morris, like Jefferson and Adams, also represented the United States abroad, particularly in France during the revolutionary period there. His capacity to negotiate through the factions during the French Revolution was vital to the United States since he was able to protect both American citizens and U.S. interests in France. Morris’s diplomatic and political expertise was in sharp relief during this period in France. As a Federalist Morris also served in the U.S. Senate, elected in 1800 as the Jeffersonians were coming into office. He was at Alexander Hamilton’s deathbed with him after Hamilton’s duel with Burr. But the central action of The Constitution’s Penman is during the constitutional convention in Philadelphia in 1787.
Rasmussen lays out all of the ways that Morris had a hand in the creation of the American constitutional system, even though he was absent from the convention in the early going in June. The bulk of The Constitution’s Penman focuses on each section of the governing structure of the U.S. national system and draws out Morris’ role in shaping these parts of the American system. While some of Morris’ ideas were more extreme than others—including his thinking on the form that the U.S. Senate should take—his ideas and influence are clear throughout the document itself. Rasmussen digs into Morris’ speeches on the floor of the convention, his role in writing up the document—in which he pulled 23 articles into the seven articles that compose the United States Constitution—and his authorship of the Preamble itself. Rasmussen also focuses on Morris’ strident denunciation of slavery at the Convention and elsewhere, becoming, on some level, the Framers’ conscience on the issue of slavery.
Dennis Rasmussen has written a book where the story truly dances off the page—and while Gouverneur Morris himself provides much of the content because of his cosmopolitan approach to life, his sharp wit and intelligence, and his interesting lifestyle—this is quite a compelling read.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dennis Rasmussen’s new book<em>, </em><a href="https://bookshop.org/a/12343/9780700634149"><em>The Constitution's Penman: Gouverneur Morris and the Creation of America's Basic Charter</em></a> (UP of Kansas, 2023), is a propulsive analysis of one of the key members of the Founding generation, Gouverneur Morris of New York and Pennsylvania. Morris is quite a character—from his reputation as a lady’s man to his brilliant speeches at the Constitutional Convention in Philadelphia in 1787. Rasmussen has pulled together archival research on Morris along with historical and political context to understand the Constitution’s penman, since Morris was responsible for writing the draft of the document that would become the <em>U.S. Constitution</em>.</p><p>Gouverneur Morris was a fascinating fellow—and his exploits were well known among his peers and colleagues. Morris, who had been educated at King’s College (now Columbia), and had become a lawyer, made much of his fortune in land speculation. He was active during the Revolutionary War, especially in helping to manage payment and supplies to the troops fighting for the new country. Morris, like Jefferson and Adams, also represented the United States abroad, particularly in France during the revolutionary period there. His capacity to negotiate through the factions during the French Revolution was vital to the United States since he was able to protect both American citizens and U.S. interests in France. Morris’s diplomatic and political expertise was in sharp relief during this period in France. As a Federalist Morris also served in the U.S. Senate, elected in 1800 as the Jeffersonians were coming into office. He was at Alexander Hamilton’s deathbed with him after Hamilton’s duel with Burr. But the central action of <a href="https://kansaspress.ku.edu/9780700634149/"><em>The Constitution’s Penman</em></a> is during the constitutional convention in Philadelphia in 1787.</p><p>Rasmussen lays out all of the ways that Morris had a hand in the creation of the American constitutional system, even though he was absent from the convention in the early going in June. The bulk of <a href="https://kansaspress.ku.edu/9780700634149/"><em>The Constitution’s Penman</em></a> focuses on each section of the governing structure of the U.S. national system and draws out Morris’ role in shaping these parts of the American system. While some of Morris’ ideas were more extreme than others—including his thinking on the form that the U.S. Senate should take—his ideas and influence are clear throughout the document itself. Rasmussen digs into Morris’ speeches on the floor of the convention, his role in writing up the document—in which he pulled 23 articles into the seven articles that compose the <em>United States Constitution</em>—and his authorship of the <em>Preamble</em> itself. Rasmussen also focuses on Morris’ strident denunciation of slavery at the Convention and elsewhere, becoming, on some level, the Framers’ conscience on the issue of slavery.</p><p>Dennis Rasmussen has written a book where the story truly dances off the page—and while Gouverneur Morris himself provides much of the content because of his cosmopolitan approach to life, his sharp wit and intelligence, and his interesting lifestyle—this is quite a compelling read.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the </em><a href="https://newbooksnetwork.com/hosts/profile/a7ac4af9-1306-463f-baf9-00f1f4187dfd"><em>New Books in Political Science</em></a><em> channel at the New Books Network. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book, </em><a href="https://www.kentuckypress.com/9780813141015/women-and-the-white-house/"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012). She can be reached </em><a href="https://bsky.app/profile/gorenlj.bsky.social"><em>@gorenlj.bsky.social</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3118</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Patrick Laude, "Surrendering to the Self: Ramana Maharshi's Message for the Present" (Hurst, 2021)</title>
      <description>The Indian sage Ramana Maharshi (1879- 1950) is perhaps the most widely known Indian spiritual figure of the last century, second only to Gandhi. Patrick Laude's book Surrendering to the Self: Ramana Maharshi's Message for the Present (Hurst, 2021) offers a fresh introduction to the Maharshi's life and teachings, intending to situate him within the non-dualistic traditions of Hinduism. It also delves into themes and questions particularly relevant to the spiritual crisis and search for meaning that have characterised, in various ways, both the modern and postmodern outlooks. The book comprises seven chapters that touch upon such central issues as the role of religion in Self-inquiry; the relationship between devotion and knowledge; the role and limitations of traditional forms; and the implications in our postmodern era of both the Maharshi's emphasis on surrender, and his basic question: 'Who am I?'
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>287</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Laude</itunes:subtitle>
      <itunes:summary>The Indian sage Ramana Maharshi (1879- 1950) is perhaps the most widely known Indian spiritual figure of the last century, second only to Gandhi. Patrick Laude's book Surrendering to the Self: Ramana Maharshi's Message for the Present (Hurst, 2021) offers a fresh introduction to the Maharshi's life and teachings, intending to situate him within the non-dualistic traditions of Hinduism. It also delves into themes and questions particularly relevant to the spiritual crisis and search for meaning that have characterised, in various ways, both the modern and postmodern outlooks. The book comprises seven chapters that touch upon such central issues as the role of religion in Self-inquiry; the relationship between devotion and knowledge; the role and limitations of traditional forms; and the implications in our postmodern era of both the Maharshi's emphasis on surrender, and his basic question: 'Who am I?'
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Indian sage Ramana Maharshi (1879- 1950) is perhaps the most widely known Indian spiritual figure of the last century, second only to Gandhi. Patrick Laude's book<em> </em><a href="https://bookshop.org/a/12343/9781787385382"><em>Surrendering to the Self: Ramana Maharshi's Message for the Present</em></a> (Hurst, 2021) offers a fresh introduction to the Maharshi's life and teachings, intending to situate him within the non-dualistic traditions of Hinduism. It also delves into themes and questions particularly relevant to the spiritual crisis and search for meaning that have characterised, in various ways, both the modern and postmodern outlooks. The book comprises seven chapters that touch upon such central issues as the role of religion in Self-inquiry; the relationship between devotion and knowledge; the role and limitations of traditional forms; and the implications in our postmodern era of both the Maharshi's emphasis on surrender, and his basic question: 'Who am I?'</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2746</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrea Celli, "Dante and the Mediterranean Comedy: From Muslim Spain to Post-Colonial Italy" (Palgrave Macmillan, 2022)</title>
      <description>In Dante and the Mediterranean Comedy: From Muslim Spain to Post-Colonial Italy (Palgrave Macmillan, 2022), Andrea Celli explores the complex ways in which Dante’s Comedy could be considered ‘Mediterranean,’ ranging widely from Orientalist scholarship to prison wall graffiti in Palermo. He presents both a history of criticism that explores the 20th-century debates around Dante and Islam as well as a novel approach to interrogating Mediterranean possibilities in the reception and appropriation of Dante’s poem. Celli’s Mediterranean Dante is neither given over to the ‘clash of civilizations’ model nor to the idealized notion of a cultural melting pot, but instead to a nuanced perspective that moves beyond traditional binaries and paradigms. In a medieval mode, he draws attention to the possible use of Islamic sources in the punishment of Muhammad in Inferno 28 and explores affinities between Ibn Hazm’s 11th-century Andalusian work Ring of the Dove and Dante’s Vita Nuova. With an orientation to reception, he dwells at length on the 17th-century drawings and grafitti on the prison walls of the Palazzo Chiaramonte-Steri in Palermo that see a blending of high and low culture and connect Dante to broader Mediterranean culture in early modern Sicily. Dante and the Mediterranean Comedy breaks new ground in assembling such materials and critical perspectives; it urges us to both read the Comedy through the heuristic tool of the Mediterranean and to read the field of Mediterranean studies through Dante.
Akash Kumar is Assistant Professor of Italian Studies at the University of California, Berkeley. His research focuses on medieval Italian literature through the lens of Mediterranean and global culture, from the history of science to the origins of popular phenomena such as the game of chess. Recent work on a global Dante has appeared in the volume Migrants Shaping Europe, Past and Present (Manchester UP, 2022), MLN (2022), and the Blackwell Companion to World Literature (2020). Akash also serves as Editor of Dante Notes, the digital publication of the Dante Society of America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Celli</itunes:subtitle>
      <itunes:summary>In Dante and the Mediterranean Comedy: From Muslim Spain to Post-Colonial Italy (Palgrave Macmillan, 2022), Andrea Celli explores the complex ways in which Dante’s Comedy could be considered ‘Mediterranean,’ ranging widely from Orientalist scholarship to prison wall graffiti in Palermo. He presents both a history of criticism that explores the 20th-century debates around Dante and Islam as well as a novel approach to interrogating Mediterranean possibilities in the reception and appropriation of Dante’s poem. Celli’s Mediterranean Dante is neither given over to the ‘clash of civilizations’ model nor to the idealized notion of a cultural melting pot, but instead to a nuanced perspective that moves beyond traditional binaries and paradigms. In a medieval mode, he draws attention to the possible use of Islamic sources in the punishment of Muhammad in Inferno 28 and explores affinities between Ibn Hazm’s 11th-century Andalusian work Ring of the Dove and Dante’s Vita Nuova. With an orientation to reception, he dwells at length on the 17th-century drawings and grafitti on the prison walls of the Palazzo Chiaramonte-Steri in Palermo that see a blending of high and low culture and connect Dante to broader Mediterranean culture in early modern Sicily. Dante and the Mediterranean Comedy breaks new ground in assembling such materials and critical perspectives; it urges us to both read the Comedy through the heuristic tool of the Mediterranean and to read the field of Mediterranean studies through Dante.
Akash Kumar is Assistant Professor of Italian Studies at the University of California, Berkeley. His research focuses on medieval Italian literature through the lens of Mediterranean and global culture, from the history of science to the origins of popular phenomena such as the game of chess. Recent work on a global Dante has appeared in the volume Migrants Shaping Europe, Past and Present (Manchester UP, 2022), MLN (2022), and the Blackwell Companion to World Literature (2020). Akash also serves as Editor of Dante Notes, the digital publication of the Dante Society of America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783031074011"><em>Dante and the Mediterranean Comedy: From Muslim Spain to Post-Colonial Italy</em></a><em> </em>(Palgrave Macmillan, 2022), Andrea Celli explores the complex ways in which Dante’s <em>Comedy </em>could be considered ‘Mediterranean,’ ranging widely from Orientalist scholarship to prison wall graffiti in Palermo. He presents both a history of criticism that explores the 20th-century debates around Dante and Islam as well as a novel approach to interrogating Mediterranean possibilities in the reception and appropriation of Dante’s poem. Celli’s Mediterranean Dante is neither given over to the ‘clash of civilizations’ model nor to the idealized notion of a cultural melting pot, but instead to a nuanced perspective that moves beyond traditional binaries and paradigms. In a medieval mode, he draws attention to the possible use of Islamic sources in the punishment of Muhammad in <em>Inferno </em>28 and explores affinities between Ibn Hazm’s 11th-century Andalusian work <em>Ring of the Dove</em> and Dante’s <em>Vita Nuova</em>. With an orientation to reception, he dwells at length on the 17th-century drawings and grafitti on the prison walls of the Palazzo Chiaramonte-Steri in Palermo that see a blending of high and low culture and connect Dante to broader Mediterranean culture in early modern Sicily. <em>Dante and the Mediterranean Comedy </em>breaks new ground in assembling such materials and critical perspectives; it urges us to both read the <em>Comedy </em>through the heuristic tool of the Mediterranean and to read the field of Mediterranean studies through Dante.</p><p><em>Akash Kumar is Assistant Professor of Italian Studies at the University of California, Berkeley. His research focuses on medieval Italian literature through the lens of Mediterranean and global culture, from the history of science to the origins of popular phenomena such as the game of chess. Recent work on a global Dante has appeared in the volume </em>Migrants Shaping Europe, Past and Present<em> (Manchester UP, 2022), MLN (2022), and the Blackwell Companion to World Literature (2020). Akash also serves as Editor of </em><a href="https://www.dantesociety.org/publications/dante-notes"><em>Dante Notes</em></a><em>, the digital publication of the Dante Society of America.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2905</itunes:duration>
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      <title>Christopher M. Bellitto, "Humility: The Secret History of a Lost Virtue" (Georgetown UP, 2023)</title>
      <description>This cultural history of humility reveals this lost virtue as a secret defense against arrogance and incivility.
History demonstrates that when the virtue of humility is cast aside, excessive individualism follows. A person who lacks humility is at risk of developing a deceptive sense of certitude and at worst denies basic human rights, respect, and dignity to anyone they identify as the enemy.
Christopher M. Bellitto's Humility: The Secret History of a Lost Virtue (Georgetown UP, 2023), a cultural history and biography of the idea of humility, argues that the frightening alternative to humility has been the death of civility. In this book, Bellitto explores humility in Greco-Roman history, philosophy, and literature; in the ancient and medieval Jewish, Christian, and Muslim scriptures and sermons; in the Enlightenment; and in contemporary discussions of education in virtue and citizenship. The author encourages readers to recover and reclaim this lost virtue by developing a new perspective on humility as an alternative to the diseases of hubris, arrogance, and narcissism in society.
This book offers a fresh perspective on this lost virtue for readers interested in finding a path to renewed civility.
Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher M. Bellitto</itunes:subtitle>
      <itunes:summary>This cultural history of humility reveals this lost virtue as a secret defense against arrogance and incivility.
History demonstrates that when the virtue of humility is cast aside, excessive individualism follows. A person who lacks humility is at risk of developing a deceptive sense of certitude and at worst denies basic human rights, respect, and dignity to anyone they identify as the enemy.
Christopher M. Bellitto's Humility: The Secret History of a Lost Virtue (Georgetown UP, 2023), a cultural history and biography of the idea of humility, argues that the frightening alternative to humility has been the death of civility. In this book, Bellitto explores humility in Greco-Roman history, philosophy, and literature; in the ancient and medieval Jewish, Christian, and Muslim scriptures and sermons; in the Enlightenment; and in contemporary discussions of education in virtue and citizenship. The author encourages readers to recover and reclaim this lost virtue by developing a new perspective on humility as an alternative to the diseases of hubris, arrogance, and narcissism in society.
This book offers a fresh perspective on this lost virtue for readers interested in finding a path to renewed civility.
Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This cultural history of humility reveals this lost virtue as a secret defense against arrogance and incivility.</p><p>History demonstrates that when the virtue of humility is cast aside, excessive individualism follows. A person who lacks humility is at risk of developing a deceptive sense of certitude and at worst denies basic human rights, respect, and dignity to anyone they identify as the enemy.</p><p>Christopher M. Bellitto's <a href="https://bookshop.org/a/12343/9781647123765"><em>Humility: The Secret History of a Lost Virtue</em></a><em> </em>(Georgetown UP, 2023), a cultural history and biography of the idea of humility, argues that the frightening alternative to humility has been the death of civility. In this book, Bellitto explores humility in Greco-Roman history, philosophy, and literature; in the ancient and medieval Jewish, Christian, and Muslim scriptures and sermons; in the Enlightenment; and in contemporary discussions of education in virtue and citizenship. The author encourages readers to recover and reclaim this lost virtue by developing a new perspective on humility as an alternative to the diseases of hubris, arrogance, and narcissism in society.</p><p>This book offers a fresh perspective on this lost virtue for readers interested in finding a path to renewed civility.</p><p><em>Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3631</itunes:duration>
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      <title>The History of Liberalism: A Conversation with Alan Kahan ‘80</title>
      <description>What is liberalism, and what thinkers shaped it? Does it take a stance on moral and religious issues? What is its relationship with nationalism and populism? Alan Kahan ‘80, Professor of British Civilization at the Université de Paris-Saclay, discusses his latest book Freedom from Fear: An Incomplete History of Liberalism (Princeton UP, 2023). Along the way, he discusses thinkers like Tocqueville, Mill, Locke, and more.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What is liberalism, and what thinkers shaped it? Does it take a stance on moral and religious issues? What is its relationship with nationalism and populism? Alan Kahan ‘80, Professor of British Civilization at the Université de Paris-Saclay, discusses his latest book Freedom from Fear: An Incomplete History of Liberalism (Princeton UP, 2023). Along the way, he discusses thinkers like Tocqueville, Mill, Locke, and more.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is liberalism, and what thinkers shaped it? Does it take a stance on moral and religious issues? What is its relationship with nationalism and populism? <a href="https://www.colorado.edu/center/benson/alan-s-kahan">Alan Kahan</a> ‘80, Professor of British Civilization at the Université de Paris-Saclay, discusses his latest book <a href="https://bookshop.org/p/books/freedom-from-fear-an-incomplete-history-of-liberalism-alan-s-kahan/19363324?ean=9780691191287"><em>Freedom from Fear: An Incomplete History of Liberalism</em></a> (Princeton UP, 2023). Along the way, he discusses thinkers like Tocqueville, Mill, Locke, and more.</p><p><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3730</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sharon Patricia Holland, "an other: a black feminist consideration of animal life" (Duke UP, 2023)</title>
      <description>In an other: a black feminist examination of animal life (Duke UP, 2023), Sharon Patricia Holland offers a new theorization of the human animal/divide by shifting focus from distinction toward relation in ways that acknowledge that humans are also animals. Holland centers ethical commitments over ontological concerns to spotlight those moments when Black people ethically relate with animals. Drawing on writers and thinkers ranging from Hortense Spillers, Sara Ahmed, Toni Morrison, and C. E. Morgan to Jane Bennett, Jacques Derrida, and Donna Haraway, Holland decenters the human in Black feminist thought to interrogate blackness, insurgence, flesh, and femaleness. She examines MOVE's incarnation as an animal liberation group; uses sovereignty in Morrison's A Mercy to understand blackness, indigeneity, and the animal; analyzes Charles Burnett's films as commentaries on the place of animals in Black life; and shows how equestrian novels address Black and animal life in ways that rehearse the practices of the slavocracy. By focusing on doing rather than being, Holland demonstrates that Black life is not solely likened to animal life; it is relational and world-forming with animal lives.
Sharon P. Holland (she/her) is the President of the American Studies Association. She is also the Townsend Ludington Distinguished Professor in American Studies at the University of North Carolina at Chapel Hill. She served as Chair of the Department from July 2020- July 2022.
Callie Smith, PhD. is a museum educator and poet based in Louisiana.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 07 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sharon Patricia Holland</itunes:subtitle>
      <itunes:summary>In an other: a black feminist examination of animal life (Duke UP, 2023), Sharon Patricia Holland offers a new theorization of the human animal/divide by shifting focus from distinction toward relation in ways that acknowledge that humans are also animals. Holland centers ethical commitments over ontological concerns to spotlight those moments when Black people ethically relate with animals. Drawing on writers and thinkers ranging from Hortense Spillers, Sara Ahmed, Toni Morrison, and C. E. Morgan to Jane Bennett, Jacques Derrida, and Donna Haraway, Holland decenters the human in Black feminist thought to interrogate blackness, insurgence, flesh, and femaleness. She examines MOVE's incarnation as an animal liberation group; uses sovereignty in Morrison's A Mercy to understand blackness, indigeneity, and the animal; analyzes Charles Burnett's films as commentaries on the place of animals in Black life; and shows how equestrian novels address Black and animal life in ways that rehearse the practices of the slavocracy. By focusing on doing rather than being, Holland demonstrates that Black life is not solely likened to animal life; it is relational and world-forming with animal lives.
Sharon P. Holland (she/her) is the President of the American Studies Association. She is also the Townsend Ludington Distinguished Professor in American Studies at the University of North Carolina at Chapel Hill. She served as Chair of the Department from July 2020- July 2022.
Callie Smith, PhD. is a museum educator and poet based in Louisiana.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/an-other"><em>an other: a black feminist examination of animal life</em></a> (Duke UP, 2023), Sharon Patricia Holland offers a new theorization of the human animal/divide by shifting focus from distinction toward relation in ways that acknowledge that humans are also animals. Holland centers ethical commitments over ontological concerns to spotlight those moments when Black people ethically relate with animals. Drawing on writers and thinkers ranging from Hortense Spillers, Sara Ahmed, Toni Morrison, and C. E. Morgan to Jane Bennett, Jacques Derrida, and Donna Haraway, Holland decenters the human in Black feminist thought to interrogate blackness, insurgence, flesh, and femaleness. She examines MOVE's incarnation as an animal liberation group; uses sovereignty in Morrison's A Mercy to understand blackness, indigeneity, and the animal; analyzes Charles Burnett's films as commentaries on the place of animals in Black life; and shows how equestrian novels address Black and animal life in ways that rehearse the practices of the slavocracy. By focusing on doing rather than being, Holland demonstrates that Black life is not solely likened to animal life; it is relational and world-forming with animal lives.</p><p><a href="https://americanstudies.unc.edu/sharon-p-holland/">Sharon P. Holland</a> (she/her) is the President of the American Studies Association. She is also the Townsend Ludington Distinguished Professor in American Studies at the University of North Carolina at Chapel Hill. She served as Chair of the Department from July 2020- July 2022.</p><p><em>Callie Smith, PhD. is a museum educator and poet based in Louisiana.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4177</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>S. D. Chrostowska, "Utopia in the Age of Survival: Between Myth and Politics" (Stanford UP, 2021)</title>
      <description>A pathbreaking exploration of the fate of utopia in our troubled times, this book shows how the historically intertwined endeavors of utopia and critique might be leveraged in response to humanity's looming existential challenges.
Utopia in the Age of Survival: Between Myth and Politics (Stanford UP, 2021) makes the case that critical social theory needs to reinstate utopia as a speculative myth. At the same time the left must reassume utopia as an action-guiding hypothesis—that is, as something still possible. S. D. Chrostowska looks to the vibrant, visionary mid-century resurgence of embodied utopian longings and projections in Surrealism, the Situationist International, and critical theorists writing in their wake, reconstructing utopia's link to survival through to the earliest, most radical phase of the French environmental movement. Survival emerges as the organizing concept for a variety of democratic political forms that center the corporeality of desire in social movements contesting the expanding management of life by state institutions across the globe.
Vigilant and timely, balancing fine-tuned analysis with broad historical overview to map the utopian impulse across contemporary cultural and political life, Chrostowska issues an urgent report on the vitality of utopia.
S.D. Chrostowska is Professor of Humanities and Social &amp; Political Thought at York University. She is the author of Literature on Trial: The Emergence of Critical Discourse in Germany, Poland, and Russia, 1700-1800 (2012), among other titles.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>415</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with S. D. Chrostowska</itunes:subtitle>
      <itunes:summary>A pathbreaking exploration of the fate of utopia in our troubled times, this book shows how the historically intertwined endeavors of utopia and critique might be leveraged in response to humanity's looming existential challenges.
Utopia in the Age of Survival: Between Myth and Politics (Stanford UP, 2021) makes the case that critical social theory needs to reinstate utopia as a speculative myth. At the same time the left must reassume utopia as an action-guiding hypothesis—that is, as something still possible. S. D. Chrostowska looks to the vibrant, visionary mid-century resurgence of embodied utopian longings and projections in Surrealism, the Situationist International, and critical theorists writing in their wake, reconstructing utopia's link to survival through to the earliest, most radical phase of the French environmental movement. Survival emerges as the organizing concept for a variety of democratic political forms that center the corporeality of desire in social movements contesting the expanding management of life by state institutions across the globe.
Vigilant and timely, balancing fine-tuned analysis with broad historical overview to map the utopian impulse across contemporary cultural and political life, Chrostowska issues an urgent report on the vitality of utopia.
S.D. Chrostowska is Professor of Humanities and Social &amp; Political Thought at York University. She is the author of Literature on Trial: The Emergence of Critical Discourse in Germany, Poland, and Russia, 1700-1800 (2012), among other titles.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A pathbreaking exploration of the fate of utopia in our troubled times, this book shows how the historically intertwined endeavors of utopia and critique might be leveraged in response to humanity's looming existential challenges.</p><p><a href="https://bookshop.org/a/12343/9781503629981"><em>Utopia in the Age of Survival: Between Myth and Politics</em></a> (Stanford UP, 2021) makes the case that critical social theory needs to reinstate utopia as a speculative myth. At the same time the left must reassume utopia as an action-guiding hypothesis—that is, as something still possible. S. D. Chrostowska looks to the vibrant, visionary mid-century resurgence of embodied utopian longings and projections in Surrealism, the Situationist International, and critical theorists writing in their wake, reconstructing utopia's link to survival through to the earliest, most radical phase of the French environmental movement. Survival emerges as the organizing concept for a variety of democratic political forms that center the corporeality of desire in social movements contesting the expanding management of life by state institutions across the globe.</p><p>Vigilant and timely, balancing fine-tuned analysis with broad historical overview to map the utopian impulse across contemporary cultural and political life, Chrostowska issues an urgent report on the vitality of utopia.</p><p>S.D. Chrostowska is Professor of Humanities and Social &amp; Political Thought at York University. She is the author of Literature on Trial: The Emergence of Critical Discourse in Germany, Poland, and Russia, 1700-1800 (2012), among other titles.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3402</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ishvarchandra Vidyasagar, "Against High-Caste Polygamy: An Annotated Translation" (Oxford UP, 2023)</title>
      <description>Against High-Caste Polygamy: An Annotated Translation (Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In Against High-Caste Polygamy, Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times.
Against High-Caste Polygamy is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a kulina). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations. Against High-Caste Polygamy is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian A. Hatcher</itunes:subtitle>
      <itunes:summary>Against High-Caste Polygamy: An Annotated Translation (Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In Against High-Caste Polygamy, Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times.
Against High-Caste Polygamy is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a kulina). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations. Against High-Caste Polygamy is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197675908"><em>Against High-Caste Polygamy: An Annotated Translation</em></a><em> </em>(Oxford UP, 2023) offers a complete, annotated translation of Ishvarchandra Vidyasagar's 1871 tract arguing against the practice of high-caste Kulin marriage in Bengal. Vidyasagar published this work fifteen years after passage of the Hindu Widow's Remarriage Act, which owed so much to his earlier reform leadership. However, in the wake of the Rebellion of 1857 British and Indian attitudes toward official intervention in customary practices underwent a sea change.The British were increasingly reluctant to create unrest, while many Indian leaders began to question the legitimacy of seeking government assistance for social change. The age of active collaboration between the British officials and Indian reformers had passed. In <em>Against High-Caste Polygamy, </em>Vidyasagar demonstrates both his continued faith in an earlier approach to reform and his frustration at the new tenor of the times.</p><p><em>Against High-Caste Polygamy</em> is not a treatise on polygamy in general. Rather, it addresses a subset of polygamous marriage as practiced among the highest Hindu castes in eastern India, or what then constituted the Bengal Presidency of British India. This particular form of polygamy came to be known in English as Kulinism, from the term for a person who holds high clan rank (known in Bengali as a <em>kulina</em>). As Vidyasagar shows, Kulinism rests on a highly articulated and historically entrenched system of status and rank that trapped women in wretched domestic situations.<em> Against High-Caste Polygamy </em>is Vidysagar's attempt to open the eyes of Bengali readers as well as the government to the extent and dire ramifications of polygamous practices that often left women ostracized, neglected, and abused. Brian A. Hatcher's translation makes Vidyasagar's polemic available to English-language readers for the first time. It features a scholarly introduction, extensive notes, and a variety of supplementary critical tools.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2650</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Philippe Huneman, "Why?: The Philosophy Behind the Question" (Stanford UP, 2023)</title>
      <description>Why did triceratops have horns? Why did World War I occur? Why does Romeo love Juliet? And, most importantly, why ask why? In Why?: The Philosophy Behind the Question (Stanford UP, 2023), philosopher Philippe Huneman describes the different meanings of "why," and how those meanings can, and should (or should not), be conflated.
As Huneman outlines, there are three basic meanings of why: the cause of an event, the reason of a belief, and the reason why I do what I do (the purpose). Each of these meanings, in turn, impacts how we approach knowledge in a wide array of disciplines: science, history, psychology, and metaphysics. Exhibiting a rare combination of conversational ease and intellectual rigor, Huneman teases out the hidden dimensions of questions as seemingly simple as "Why did Mickey Mouse open the refrigerator?" or as seemingly unanswerable as "Why am I me?" In doing so, he provides an extraordinary tour of canonical and contemporary philosophical thought, from Plato and Aristotle, through Descartes and Spinoza, to Elizabeth Anscombe and Ruth Millikan, and beyond.
Of course, no proper reckoning with the question "why?" can afford not to acknowledge its limits, which are the limits, and the ends, of reason itself. Huneman thus concludes with a provocative elaboration of what Kant called the "natural need for metaphysics," the unallayed instinct we have to ask the question even when we know there can be no unequivocal answer.
Philippe Huneman is Research Director at the Institut d'Histoire et de Philosophie des Sciences et des Techniques, CNRS/ Université Paris I Panthéon Sorbonne and the author of several books in French and English, including Philosophical Sketches of Death in Biology: An Historical and Analytic Investigation (2022). 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>414</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philippe Huneman</itunes:subtitle>
      <itunes:summary>Why did triceratops have horns? Why did World War I occur? Why does Romeo love Juliet? And, most importantly, why ask why? In Why?: The Philosophy Behind the Question (Stanford UP, 2023), philosopher Philippe Huneman describes the different meanings of "why," and how those meanings can, and should (or should not), be conflated.
As Huneman outlines, there are three basic meanings of why: the cause of an event, the reason of a belief, and the reason why I do what I do (the purpose). Each of these meanings, in turn, impacts how we approach knowledge in a wide array of disciplines: science, history, psychology, and metaphysics. Exhibiting a rare combination of conversational ease and intellectual rigor, Huneman teases out the hidden dimensions of questions as seemingly simple as "Why did Mickey Mouse open the refrigerator?" or as seemingly unanswerable as "Why am I me?" In doing so, he provides an extraordinary tour of canonical and contemporary philosophical thought, from Plato and Aristotle, through Descartes and Spinoza, to Elizabeth Anscombe and Ruth Millikan, and beyond.
Of course, no proper reckoning with the question "why?" can afford not to acknowledge its limits, which are the limits, and the ends, of reason itself. Huneman thus concludes with a provocative elaboration of what Kant called the "natural need for metaphysics," the unallayed instinct we have to ask the question even when we know there can be no unequivocal answer.
Philippe Huneman is Research Director at the Institut d'Histoire et de Philosophie des Sciences et des Techniques, CNRS/ Université Paris I Panthéon Sorbonne and the author of several books in French and English, including Philosophical Sketches of Death in Biology: An Historical and Analytic Investigation (2022). 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did triceratops have horns? Why did World War I occur? Why does Romeo love Juliet? And, most importantly, why ask why? In <a href="https://bookshop.org/a/12343/9781503628908"><em>Why?: The Philosophy Behind the Question</em></a> (Stanford UP, 2023), philosopher Philippe Huneman describes the different meanings of "why," and how those meanings can, and should (or should not), be conflated.</p><p>As Huneman outlines, there are three basic meanings of why: the cause of an event, the reason of a belief, and the reason why I do what I do (the purpose). Each of these meanings, in turn, impacts how we approach knowledge in a wide array of disciplines: science, history, psychology, and metaphysics. Exhibiting a rare combination of conversational ease and intellectual rigor, Huneman teases out the hidden dimensions of questions as seemingly simple as "Why did Mickey Mouse open the refrigerator?" or as seemingly unanswerable as "Why am I me?" In doing so, he provides an extraordinary tour of canonical and contemporary philosophical thought, from Plato and Aristotle, through Descartes and Spinoza, to Elizabeth Anscombe and Ruth Millikan, and beyond.</p><p>Of course, no proper reckoning with the question "why?" can afford not to acknowledge its limits, which are the limits, and the ends, of reason itself. Huneman thus concludes with a provocative elaboration of what Kant called the "natural need for metaphysics," the unallayed instinct we have to ask the question even when we know there can be no unequivocal answer.</p><p>Philippe Huneman is Research Director at the Institut d'Histoire et de Philosophie des Sciences et des Techniques, CNRS/ Université Paris I Panthéon Sorbonne and the author of several books in French and English, including Philosophical Sketches of Death in Biology: An Historical and Analytic Investigation (2022). </p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5183</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Claudine Chavannes-Mazel and Linda Ijpelaar, "The Green Middle Ages: The Depiction and Use of Plants in the Western World 600-1600" (Amsterdam UP, 2023)</title>
      <description>How 'green' were people in late antiquity and the Middle Ages? Unlike today, the nature around them was approached with faith, trust and care. The population size was many times smaller than today and human impact on nature not as extreme as it is now. People did not have to worry about issues like deforestation and sustainability. This book is about the knowledge of plants and where that knowledge came from. How did people use earth and plants in ancient times, and what did they know about their nutritional or medicinal properties? From which plants one could make dyes, such as indigo, woad and dyer's madder? Is it possible to determine that through technical research today? Which plants could be found in a ninth-century monastery garden, and what is the symbolic significance of plants in secular and religious literature? 
Claudine Chavannes-Mazel and Linda Ijpelaar's The Green Middle Ages: The Depiction and Use of Plants in the Western World 600-1600 (Amsterdam UP, 2023) addresses these and other issues, including the earliest herbarium collections, with a leading role for the palaeography and beautiful illuminations from numerous medieval manuscripts kept in Dutch and other Western libraries and museums.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claudine Chavannes-Mazel and Linda Ijpelaar</itunes:subtitle>
      <itunes:summary>How 'green' were people in late antiquity and the Middle Ages? Unlike today, the nature around them was approached with faith, trust and care. The population size was many times smaller than today and human impact on nature not as extreme as it is now. People did not have to worry about issues like deforestation and sustainability. This book is about the knowledge of plants and where that knowledge came from. How did people use earth and plants in ancient times, and what did they know about their nutritional or medicinal properties? From which plants one could make dyes, such as indigo, woad and dyer's madder? Is it possible to determine that through technical research today? Which plants could be found in a ninth-century monastery garden, and what is the symbolic significance of plants in secular and religious literature? 
Claudine Chavannes-Mazel and Linda Ijpelaar's The Green Middle Ages: The Depiction and Use of Plants in the Western World 600-1600 (Amsterdam UP, 2023) addresses these and other issues, including the earliest herbarium collections, with a leading role for the palaeography and beautiful illuminations from numerous medieval manuscripts kept in Dutch and other Western libraries and museums.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How 'green' were people in late antiquity and the Middle Ages? Unlike today, the nature around them was approached with faith, trust and care. The population size was many times smaller than today and human impact on nature not as extreme as it is now. People did not have to worry about issues like deforestation and sustainability. This book is about the knowledge of plants and where that knowledge came from. How did people use earth and plants in ancient times, and what did they know about their nutritional or medicinal properties? From which plants one could make dyes, such as indigo, woad and dyer's madder? Is it possible to determine that through technical research today? Which plants could be found in a ninth-century monastery garden, and what is the symbolic significance of plants in secular and religious literature? </p><p>Claudine Chavannes-Mazel and Linda Ijpelaar's <a href="https://bookshop.org/a/12343/9789463726191"><em>The Green Middle Ages: The Depiction and Use of Plants in the Western World 600-1600</em></a> (Amsterdam UP, 2023) addresses these and other issues, including the earliest herbarium collections, with a leading role for the palaeography and beautiful illuminations from numerous medieval manuscripts kept in Dutch and other Western libraries and museums.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eric Bennett, "Workshops of Empire: Stegner, Engle, and American Creative Writing During the Cold War" (U Iowa Press, 2015)</title>
      <description>During and just after World War II, an influential group of American writers and intellectuals projected a vision for literature that would save the free world. Novels, stories, plays, and poems, they believed, could inoculate weak minds against simplistic totalitarian ideologies, heal the spiritual wounds of global catastrophe, and just maybe prevent the like from happening again. As the Cold War began, high-minded and well-intentioned scholars, critics, and writers from across the political spectrum argued that human values remained crucial to civilization and that such values stood in dire need of formulation and affirmation. They believed that the complexity of literature—of ideas bound to concrete images, of ideologies leavened with experiences—enshrined such values as no other medium could.
Creative writing emerged as a graduate discipline in the United States amid this astonishing swirl of grand conceptions. The early workshops were formed not only at the time of, but in the image of, and under the tremendous urgency of, the postwar imperatives for the humanities. Vivid renderings of personal experience would preserve the liberal democratic soul—a soul menaced by the gathering leftwing totalitarianism of the USSR and the memory of fascism in Italy and Germany.
Workshops of Empire: Stegner, Engle, and American Creative Writing During the Cold War (U Iowa Press, 2015) explores this history via the careers of Paul Engle at the University of Iowa and Wallace Stegner at Stanford. In the story of these founding fathers of the discipline, Eric Bennett discovers the cultural, political, literary, intellectual, and institutional underpinnings of creative writing programs within the university. He shows how the model of literary technique championed by the first writing programs—a model that values the interior and private life of the individual, whose experiences are not determined by any community, ideology, or political system—was born out of this Cold War context and continues to influence the way creative writing is taught, studied, read, and written into the twenty-first century.
Eric Bennett is professor of English at Providence College in Rhode Island. He is the author of A Big Enough Lie, and his writing has appeared in A Public Space, New Writing, Modern Fiction Studies, Blackwell-Wiley’s Companion to Creative Writing, The Chronicle of Higher Education, VQR, MFA vs. NYC, and Africana. He lives in Providence, Rhode Island.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 01 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>256</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Bennett</itunes:subtitle>
      <itunes:summary>During and just after World War II, an influential group of American writers and intellectuals projected a vision for literature that would save the free world. Novels, stories, plays, and poems, they believed, could inoculate weak minds against simplistic totalitarian ideologies, heal the spiritual wounds of global catastrophe, and just maybe prevent the like from happening again. As the Cold War began, high-minded and well-intentioned scholars, critics, and writers from across the political spectrum argued that human values remained crucial to civilization and that such values stood in dire need of formulation and affirmation. They believed that the complexity of literature—of ideas bound to concrete images, of ideologies leavened with experiences—enshrined such values as no other medium could.
Creative writing emerged as a graduate discipline in the United States amid this astonishing swirl of grand conceptions. The early workshops were formed not only at the time of, but in the image of, and under the tremendous urgency of, the postwar imperatives for the humanities. Vivid renderings of personal experience would preserve the liberal democratic soul—a soul menaced by the gathering leftwing totalitarianism of the USSR and the memory of fascism in Italy and Germany.
Workshops of Empire: Stegner, Engle, and American Creative Writing During the Cold War (U Iowa Press, 2015) explores this history via the careers of Paul Engle at the University of Iowa and Wallace Stegner at Stanford. In the story of these founding fathers of the discipline, Eric Bennett discovers the cultural, political, literary, intellectual, and institutional underpinnings of creative writing programs within the university. He shows how the model of literary technique championed by the first writing programs—a model that values the interior and private life of the individual, whose experiences are not determined by any community, ideology, or political system—was born out of this Cold War context and continues to influence the way creative writing is taught, studied, read, and written into the twenty-first century.
Eric Bennett is professor of English at Providence College in Rhode Island. He is the author of A Big Enough Lie, and his writing has appeared in A Public Space, New Writing, Modern Fiction Studies, Blackwell-Wiley’s Companion to Creative Writing, The Chronicle of Higher Education, VQR, MFA vs. NYC, and Africana. He lives in Providence, Rhode Island.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During and just after World War II, an influential group of American writers and intellectuals projected a vision for literature that would save the free world. Novels, stories, plays, and poems, they believed, could inoculate weak minds against simplistic totalitarian ideologies, heal the spiritual wounds of global catastrophe, and just maybe prevent the like from happening again. As the Cold War began, high-minded and well-intentioned scholars, critics, and writers from across the political spectrum argued that human values remained crucial to civilization and that such values stood in dire need of formulation and affirmation. They believed that the complexity of literature—of ideas bound to concrete images, of ideologies leavened with experiences—enshrined such values as no other medium could.</p><p>Creative writing emerged as a graduate discipline in the United States amid this astonishing swirl of grand conceptions. The early workshops were formed not only at the time of, but in the image of, and under the tremendous urgency of, the postwar imperatives for the humanities. Vivid renderings of personal experience would preserve the liberal democratic soul—a soul menaced by the gathering leftwing totalitarianism of the USSR and the memory of fascism in Italy and Germany.</p><p><a href="https://bookshop.org/a/12343/9781609383718"><em>Workshops of Empire: Stegner, Engle, and American Creative Writing During the Cold War</em></a><em> </em>(U Iowa Press, 2015) explores this history via the careers of Paul Engle at the University of Iowa and Wallace Stegner at Stanford. In the story of these founding fathers of the discipline, Eric Bennett discovers the cultural, political, literary, intellectual, and institutional underpinnings of creative writing programs within the university. He shows how the model of literary technique championed by the first writing programs—a model that values the interior and private life of the individual, whose experiences are not determined by any community, ideology, or political system—was born out of this Cold War context and continues to influence the way creative writing is taught, studied, read, and written into the twenty-first century.</p><p>Eric Bennett is professor of English at Providence College in Rhode Island. He is the author of A Big Enough Lie, and his writing has appeared in A Public Space, New Writing, Modern Fiction Studies, Blackwell-Wiley’s Companion to Creative Writing, The Chronicle of Higher Education, VQR, MFA vs. NYC, and Africana. He lives in Providence, Rhode Island.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2520</itunes:duration>
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      <title>Rebecca J. Fraser, "Black Female Intellectuals in 19th Century America: Born to Bloom Unseen?" (Routledge, 2022)</title>
      <description>Drawing on letters, personal testimony, works of art, novels, and historic Black newspapers, this book is an interdisciplinary exploration of Black women’s contributions to the intellectual life of nineteenth-century America.
Rebecca J Fraser's book Black Female Intellectuals in 19th Century America: Born to Bloom Unseen? (Routledge, 2022) reconceptualizes the idea of what the term "intellectual" means through its discussions of both familiar and often forgotten Black women, including Edmonia Lewis, Harriet Powers, Sojourner Truth, and Harriet Tubman, amongst others. This re-envisioning brings those who have previously been excluded from the scholarship of Black intellectualism more generally, and Black female intellectuals specifically, into the center of the debate. Importantly, it also situates the histories of Black women participating in the intellectual cultures of the United States much earlier than most previous scholarship.
This book will be of interest to both undergraduate and postgraduate specialists and students in the fields of African American history, women’s and gender history, and American studies, as well as general readers interested in historical and biographical works.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 01 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>413</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca J. Fraser</itunes:subtitle>
      <itunes:summary>Drawing on letters, personal testimony, works of art, novels, and historic Black newspapers, this book is an interdisciplinary exploration of Black women’s contributions to the intellectual life of nineteenth-century America.
Rebecca J Fraser's book Black Female Intellectuals in 19th Century America: Born to Bloom Unseen? (Routledge, 2022) reconceptualizes the idea of what the term "intellectual" means through its discussions of both familiar and often forgotten Black women, including Edmonia Lewis, Harriet Powers, Sojourner Truth, and Harriet Tubman, amongst others. This re-envisioning brings those who have previously been excluded from the scholarship of Black intellectualism more generally, and Black female intellectuals specifically, into the center of the debate. Importantly, it also situates the histories of Black women participating in the intellectual cultures of the United States much earlier than most previous scholarship.
This book will be of interest to both undergraduate and postgraduate specialists and students in the fields of African American history, women’s and gender history, and American studies, as well as general readers interested in historical and biographical works.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on letters, personal testimony, works of art, novels, and historic Black newspapers, this book is an interdisciplinary exploration of Black women’s contributions to the intellectual life of nineteenth-century America.</p><p>Rebecca J Fraser's book <a href="https://bookshop.org/a/12343/9781032220444"><em>Black Female Intellectuals in 19th Century America: Born to Bloom Unseen? </em></a>(Routledge, 2022) reconceptualizes the idea of what the term "intellectual" means through its discussions of both familiar and often forgotten Black women, including Edmonia Lewis, Harriet Powers, Sojourner Truth, and Harriet Tubman, amongst others. This re-envisioning brings those who have previously been excluded from the scholarship of Black intellectualism more generally, and Black female intellectuals specifically, into the center of the debate. Importantly, it also situates the histories of Black women participating in the intellectual cultures of the United States much earlier than most previous scholarship.</p><p>This book will be of interest to both undergraduate and postgraduate specialists and students in the fields of African American history, women’s and gender history, and American studies, as well as general readers interested in historical and biographical works.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5164</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5a599124-5af6-11ee-9152-ab8b39bd4c9c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR4118460001.mp3?updated=1695573667" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sara Marcus, "Political Disappointment: A Cultural History from Reconstruction to the AIDS Crisis" (Harvard UP, 2023)</title>
      <description>Moving from the aftermath of Reconstruction through the AIDS crisis, a new cultural history of the United States shows how artists, intellectuals, and activists turned political disappointment--the unfulfilled desire for change--into a basis for solidarity.
Sara Marcus argues that the defining texts in twentieth-century American cultural history are records of political disappointment. Through insightful and often surprising readings of literature and sound, Marcus offers a new cultural history of the last century, in which creative minds observed the passing of moments of possibility, took stock of the losses sustained, and fostered intellectual revolutions and unexpected solidarities.
Political Disappointment: A Cultural History from Reconstruction to the AIDS Crisis (Harvard UP, 2023) shows how, by confronting disappointment directly, writers and artists helped to produce new political meanings and possibilities. Marcus first analyzes works by W. E. B. Du Bois, Charles Chesnutt, Pauline Hopkins, and the Fisk Jubilee Singers that expressed the anguish of the early Jim Crow era, during which white supremacy thwarted the rebuilding of the country as a multiracial democracy. In the ensuing decades, the Popular Front work songs and stories of Lead Belly and Tillie Olsen, the soundscapes of the civil rights and Black Power movements, the feminist poetry of Audre Lorde and Adrienne Rich, and the queer art of Marlon Riggs and David Wojnarowicz continued building the century-long archive of disappointment. Marcus shows how defeat time and again gave rise to novel modes of protest and new forms of collective practice, keeping alive the dream of a better world.
Disappointment has proved to be a durable, perhaps even inevitable, feature of the democratic project, yet so too has the resistance it precipitates. Marcus's unique history of the twentieth century reclaims the unrealized desire for liberation as a productive force in American literature and life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1365</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara Marcus</itunes:subtitle>
      <itunes:summary>Moving from the aftermath of Reconstruction through the AIDS crisis, a new cultural history of the United States shows how artists, intellectuals, and activists turned political disappointment--the unfulfilled desire for change--into a basis for solidarity.
Sara Marcus argues that the defining texts in twentieth-century American cultural history are records of political disappointment. Through insightful and often surprising readings of literature and sound, Marcus offers a new cultural history of the last century, in which creative minds observed the passing of moments of possibility, took stock of the losses sustained, and fostered intellectual revolutions and unexpected solidarities.
Political Disappointment: A Cultural History from Reconstruction to the AIDS Crisis (Harvard UP, 2023) shows how, by confronting disappointment directly, writers and artists helped to produce new political meanings and possibilities. Marcus first analyzes works by W. E. B. Du Bois, Charles Chesnutt, Pauline Hopkins, and the Fisk Jubilee Singers that expressed the anguish of the early Jim Crow era, during which white supremacy thwarted the rebuilding of the country as a multiracial democracy. In the ensuing decades, the Popular Front work songs and stories of Lead Belly and Tillie Olsen, the soundscapes of the civil rights and Black Power movements, the feminist poetry of Audre Lorde and Adrienne Rich, and the queer art of Marlon Riggs and David Wojnarowicz continued building the century-long archive of disappointment. Marcus shows how defeat time and again gave rise to novel modes of protest and new forms of collective practice, keeping alive the dream of a better world.
Disappointment has proved to be a durable, perhaps even inevitable, feature of the democratic project, yet so too has the resistance it precipitates. Marcus's unique history of the twentieth century reclaims the unrealized desire for liberation as a productive force in American literature and life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Moving from the aftermath of Reconstruction through the AIDS crisis, a new cultural history of the United States shows how artists, intellectuals, and activists turned political disappointment--the unfulfilled desire for change--into a basis for solidarity.</p><p>Sara Marcus argues that the defining texts in twentieth-century American cultural history are records of political disappointment. Through insightful and often surprising readings of literature and sound, Marcus offers a new cultural history of the last century, in which creative minds observed the passing of moments of possibility, took stock of the losses sustained, and fostered intellectual revolutions and unexpected solidarities.</p><p><a href="https://bookshop.org/a/12343/9780674248656"><em>Political Disappointment: A Cultural History from Reconstruction to the AIDS Crisis</em></a> (Harvard UP, 2023) shows how, by confronting disappointment directly, writers and artists helped to produce new political meanings and possibilities. Marcus first analyzes works by W. E. B. Du Bois, Charles Chesnutt, Pauline Hopkins, and the Fisk Jubilee Singers that expressed the anguish of the early Jim Crow era, during which white supremacy thwarted the rebuilding of the country as a multiracial democracy. In the ensuing decades, the Popular Front work songs and stories of Lead Belly and Tillie Olsen, the soundscapes of the civil rights and Black Power movements, the feminist poetry of Audre Lorde and Adrienne Rich, and the queer art of Marlon Riggs and David Wojnarowicz continued building the century-long archive of disappointment. Marcus shows how defeat time and again gave rise to novel modes of protest and new forms of collective practice, keeping alive the dream of a better world.</p><p>Disappointment has proved to be a durable, perhaps even inevitable, feature of the democratic project, yet so too has the resistance it precipitates. Marcus's unique history of the twentieth century reclaims the unrealized desire for liberation as a productive force in American literature and life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2672</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Michelle Karnes, "Medieval Marvels and Fictions in the Latin West and Islamic World" (U Chicago Press, 2022)</title>
      <description>Marvels like enchanted rings and sorcerers’ stones were topics of fascination in the Middle Ages, not only in romance and travel literature but also in the period’s philosophical writing. Rather than constructions of belief accepted only by simple-minded people, Michelle Karnes shows that these spectacular wonders were near impossibilities that demanded scrutiny and investigation.
Medieval Marvels and Fictions in the Latin West and Islamic World (U Chicago Press, 2022) is the first book to analyze a diverse set of writings on such wonders, comparing texts from the Latin West—including those written in English, French, Italian, and Castilian Spanish —with those written in Arabic as it works toward a unifying theory of marvels across different disciplines and cultures. Karnes tells a story about the parallels between Arabic and Latin thought, reminding us that experiences of the strange and the unfamiliar travel across a range of genres, spanning geographical and conceptual space and offering an ideal vantage point from which to understand intercultural exchange. Karnes traverses this diverse archive, showing how imagination imbues marvels with their character and power, making them at once enigmatic, creative, and resonant. Skirting the distinction between the real and unreal, these marvels challenge readers to discover the highest capabilities of both nature and the human intellect. Karnes offers a rare comparative perspective and a new methodology to study a topic long recognized as central to medieval culture.
Michelle Karnes is professor of English and the history of philosophy and science at the University of Notre Dame. She is the author of Imagination, Meditation, and Cognition in the Middle Ages and the coeditor of Studies in the Age of Chaucer.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michelle Karnes</itunes:subtitle>
      <itunes:summary>Marvels like enchanted rings and sorcerers’ stones were topics of fascination in the Middle Ages, not only in romance and travel literature but also in the period’s philosophical writing. Rather than constructions of belief accepted only by simple-minded people, Michelle Karnes shows that these spectacular wonders were near impossibilities that demanded scrutiny and investigation.
Medieval Marvels and Fictions in the Latin West and Islamic World (U Chicago Press, 2022) is the first book to analyze a diverse set of writings on such wonders, comparing texts from the Latin West—including those written in English, French, Italian, and Castilian Spanish —with those written in Arabic as it works toward a unifying theory of marvels across different disciplines and cultures. Karnes tells a story about the parallels between Arabic and Latin thought, reminding us that experiences of the strange and the unfamiliar travel across a range of genres, spanning geographical and conceptual space and offering an ideal vantage point from which to understand intercultural exchange. Karnes traverses this diverse archive, showing how imagination imbues marvels with their character and power, making them at once enigmatic, creative, and resonant. Skirting the distinction between the real and unreal, these marvels challenge readers to discover the highest capabilities of both nature and the human intellect. Karnes offers a rare comparative perspective and a new methodology to study a topic long recognized as central to medieval culture.
Michelle Karnes is professor of English and the history of philosophy and science at the University of Notre Dame. She is the author of Imagination, Meditation, and Cognition in the Middle Ages and the coeditor of Studies in the Age of Chaucer.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marvels like enchanted rings and sorcerers’ stones were topics of fascination in the Middle Ages, not only in romance and travel literature but also in the period’s philosophical writing. Rather than constructions of belief accepted only by simple-minded people, Michelle Karnes shows that these spectacular wonders were near impossibilities that demanded scrutiny and investigation.</p><p><a href="https://bookshop.org/a/12343/9780226819754"><em>Medieval Marvels and Fictions in the Latin West and Islamic World</em></a><em> </em>(U Chicago Press, 2022) is the first book to analyze a diverse set of writings on such wonders, comparing texts from the Latin West—including those written in English, French, Italian, and Castilian Spanish —with those written in Arabic as it works toward a unifying theory of marvels across different disciplines and cultures. Karnes tells a story about the parallels between Arabic and Latin thought, reminding us that experiences of the strange and the unfamiliar travel across a range of genres, spanning geographical and conceptual space and offering an ideal vantage point from which to understand intercultural exchange. Karnes traverses this diverse archive, showing how imagination imbues marvels with their character and power, making them at once enigmatic, creative, and resonant. Skirting the distinction between the real and unreal, these marvels challenge readers to discover the highest capabilities of both nature and the human intellect. Karnes offers a rare comparative perspective and a new methodology to study a topic long recognized as central to medieval culture.</p><p>Michelle Karnes is professor of English and the history of philosophy and science at the University of Notre Dame. She is the author of Imagination, Meditation, and Cognition in the Middle Ages and the coeditor of Studies in the Age of Chaucer.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1884</itunes:duration>
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    <item>
      <title>Craig A. Hefner, "Kierkegaard and the Changelessness of God: A Modern Defense of Classical Immutability" (InterVarsity Press, 2023)</title>
      <description>Danish theologian and philosopher Søren Kierkegaard was not afraid to express his opinions. Living amid what he perceived to be a culturally lukewarm Christianity, he was often critical of his contemporary church.
But that does not mean Kierkegaard rejected traditional Christian theology. Indeed, at a time when many of his contemporaries were questioning the classical doctrine of God, Kierkegaard swam against the stream by maintaining orthodox Christian beliefs.
In Kierkegaard and the Changelessness of God: A Modern Defense of Classical Immutability (InterVarsity Press, 2023), Craig A. Hefner explores Kierkegaard's reading of Scripture and his theology to argue not only that the great Dane was a modern defender of the doctrine of divine immutability (or God's changelessness) in response to the disintegration of the self, but that his theology can be a surprising resource today.
Even as the church continues to be beset by "shifting shadows" (James 1:17), Kierkegaard can remind us of the good and perfect gifts that come from an unchanging God.
Craig A. Hefner is the Head of School at Covenant School in Huntington, WV. His work has appeared in publications such as the International Journal of Systematic Theology and the Oxford Handbook of the Bible in America.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Craig A. Hefner</itunes:subtitle>
      <itunes:summary>Danish theologian and philosopher Søren Kierkegaard was not afraid to express his opinions. Living amid what he perceived to be a culturally lukewarm Christianity, he was often critical of his contemporary church.
But that does not mean Kierkegaard rejected traditional Christian theology. Indeed, at a time when many of his contemporaries were questioning the classical doctrine of God, Kierkegaard swam against the stream by maintaining orthodox Christian beliefs.
In Kierkegaard and the Changelessness of God: A Modern Defense of Classical Immutability (InterVarsity Press, 2023), Craig A. Hefner explores Kierkegaard's reading of Scripture and his theology to argue not only that the great Dane was a modern defender of the doctrine of divine immutability (or God's changelessness) in response to the disintegration of the self, but that his theology can be a surprising resource today.
Even as the church continues to be beset by "shifting shadows" (James 1:17), Kierkegaard can remind us of the good and perfect gifts that come from an unchanging God.
Craig A. Hefner is the Head of School at Covenant School in Huntington, WV. His work has appeared in publications such as the International Journal of Systematic Theology and the Oxford Handbook of the Bible in America.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Danish theologian and philosopher Søren Kierkegaard was not afraid to express his opinions. Living amid what he perceived to be a culturally lukewarm Christianity, he was often critical of his contemporary church.</p><p>But that does not mean Kierkegaard rejected traditional Christian theology. Indeed, at a time when many of his contemporaries were questioning the classical doctrine of God, Kierkegaard swam against the stream by maintaining orthodox Christian beliefs.</p><p>In <a href="https://bookshop.org/a/12343/9781514005446"><em>Kierkegaard and the Changelessness of God: A Modern Defense of Classical Immutability</em></a> (InterVarsity Press, 2023), Craig A. Hefner explores Kierkegaard's reading of Scripture and his theology to argue not only that the great Dane was a modern defender of the doctrine of divine immutability (or God's changelessness) in response to the disintegration of the self, but that his theology can be a surprising resource today.</p><p>Even as the church continues to be beset by "shifting shadows" (James 1:17), Kierkegaard can remind us of the good and perfect gifts that come from an unchanging God.</p><p>Craig A. Hefner is the Head of School at Covenant School in Huntington, WV. His work has appeared in publications such as the <em>International Journal of Systematic Theology </em>and the <em>Oxford Handbook of the Bible in America.</em></p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2547</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sumit Chakrabarti, "Local Selfhood, Global Turns: Akshay Kumar Dutta and Public Culture in Nineteenth-Century Bengal" (Cambridge UP, 2023)</title>
      <description>Sumit Chakrabarti's book Local Selfhood, Global Turns: Akshay Kumar Dutta and Public Culture in Nineteenth-Century Bengal (Cambridge UP, 2023) examines the works of Akshay Kumar Dutta (1820-1886), who can be seen as ideologically inhabiting the cusp between religion and rationalism - the two most crucial avenues of debate and discussion in the public sphere in nineteenth-century Bengal. 
While nineteenth-century Bengal has been an important discourse within South Asian history, major figures of reform such as Rammohun Roy, Debendranath Tagore, Iswarchandra Vidyasagar, or Keshub Chunder Sen have generally been the focus. The book attempts to rescue Dutta from the clutches of academic amnesia, and to locate him as one of the foundational figures of intellectual refashioning among the common albeit educated public in nineteenth-century Bengal.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sumit Chakrabarti</itunes:subtitle>
      <itunes:summary>Sumit Chakrabarti's book Local Selfhood, Global Turns: Akshay Kumar Dutta and Public Culture in Nineteenth-Century Bengal (Cambridge UP, 2023) examines the works of Akshay Kumar Dutta (1820-1886), who can be seen as ideologically inhabiting the cusp between religion and rationalism - the two most crucial avenues of debate and discussion in the public sphere in nineteenth-century Bengal. 
While nineteenth-century Bengal has been an important discourse within South Asian history, major figures of reform such as Rammohun Roy, Debendranath Tagore, Iswarchandra Vidyasagar, or Keshub Chunder Sen have generally been the focus. The book attempts to rescue Dutta from the clutches of academic amnesia, and to locate him as one of the foundational figures of intellectual refashioning among the common albeit educated public in nineteenth-century Bengal.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sumit Chakrabarti's book <a href="https://bookshop.org/a/12343/9781009339827"><em>Local Selfhood, Global Turns: Akshay Kumar Dutta and Public Culture in Nineteenth-Century Bengal</em></a> (Cambridge UP, 2023) examines the works of Akshay Kumar Dutta (1820-1886), who can be seen as ideologically inhabiting the cusp between religion and rationalism - the two most crucial avenues of debate and discussion in the public sphere in nineteenth-century Bengal. </p><p>While nineteenth-century Bengal has been an important discourse within South Asian history, major figures of reform such as Rammohun Roy, Debendranath Tagore, Iswarchandra Vidyasagar, or Keshub Chunder Sen have generally been the focus. The book attempts to rescue Dutta from the clutches of academic amnesia, and to locate him as one of the foundational figures of intellectual refashioning among the common albeit educated public in nineteenth-century Bengal.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2310</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Wheeler, "The Year that Shaped the Victorian Age: Lives, Loves and Letters of 1845" (Cambridge UP, 2022)</title>
      <description>What was special about 1845 and why does it deserve particular scrutiny? In The Year that Shaped the Victorian Age: Lives, Loves and Letters of 1845 (Cambridge UP, 2022), one of the leading authorities on the Victorian age argues that this was the critical year in a decade which witnessed revolution on continental Europe, the threat of mass insurrection at home and radical developments in railway transport, communications, religion, literature and the arts. The effects of the new poor law now became visible in the workhouses; a potato blight started in Ireland, heralding the Great Famine; and the Church of England was rocked to its foundations by John Henry Newman's conversion to Roman Catholicism. What Victorian England became was moulded, says Michael Wheeler, in the crucible of 1845. Exploring pivotal correspondence, together with pamphlets, articles and cartoons, the author tells the riveting story of a seismic epoch through the lives, loves and letters of leading contemporaneous figures.
Michael Wheeler is a leading cultural and literary historian and presently a Visiting Professor of English Literature at the University of Southampton. His many critically acclaimed books include the prize-winning Death and the Future Life in Victorian Literature and Theology (1990), Ruskin's God (1999), The Old Enemies (2006) and St John and the Victorians (2011) – all published by Cambridge University Press – and, most recently, The Athenæum, published by Yale University Press in 2020.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Wheeler</itunes:subtitle>
      <itunes:summary>What was special about 1845 and why does it deserve particular scrutiny? In The Year that Shaped the Victorian Age: Lives, Loves and Letters of 1845 (Cambridge UP, 2022), one of the leading authorities on the Victorian age argues that this was the critical year in a decade which witnessed revolution on continental Europe, the threat of mass insurrection at home and radical developments in railway transport, communications, religion, literature and the arts. The effects of the new poor law now became visible in the workhouses; a potato blight started in Ireland, heralding the Great Famine; and the Church of England was rocked to its foundations by John Henry Newman's conversion to Roman Catholicism. What Victorian England became was moulded, says Michael Wheeler, in the crucible of 1845. Exploring pivotal correspondence, together with pamphlets, articles and cartoons, the author tells the riveting story of a seismic epoch through the lives, loves and letters of leading contemporaneous figures.
Michael Wheeler is a leading cultural and literary historian and presently a Visiting Professor of English Literature at the University of Southampton. His many critically acclaimed books include the prize-winning Death and the Future Life in Victorian Literature and Theology (1990), Ruskin's God (1999), The Old Enemies (2006) and St John and the Victorians (2011) – all published by Cambridge University Press – and, most recently, The Athenæum, published by Yale University Press in 2020.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What was special about 1845 and why does it deserve particular scrutiny? In <a href="https://bookshop.org/a/12343/9781009268851"><em>The Year that Shaped the Victorian Age: Lives, Loves and Letters of 1845</em></a> (Cambridge UP, 2022), one of the leading authorities on the Victorian age argues that this was the critical year in a decade which witnessed revolution on continental Europe, the threat of mass insurrection at home and radical developments in railway transport, communications, religion, literature and the arts. The effects of the new poor law now became visible in the workhouses; a potato blight started in Ireland, heralding the Great Famine; and the Church of England was rocked to its foundations by John Henry Newman's conversion to Roman Catholicism. What Victorian England became was moulded, says Michael Wheeler, in the crucible of 1845. Exploring pivotal correspondence, together with pamphlets, articles and cartoons, the author tells the riveting story of a seismic epoch through the lives, loves and letters of leading contemporaneous figures.</p><p>Michael Wheeler is a leading cultural and literary historian and presently a Visiting Professor of English Literature at the University of Southampton. His many critically acclaimed books include the prize-winning Death and the Future Life in Victorian Literature and Theology (1990), Ruskin's God (1999), The Old Enemies (2006) and St John and the Victorians (2011) – all published by Cambridge University Press – and, most recently, The Athenæum, published by Yale University Press in 2020.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2918</itunes:duration>
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      <title>Michael D. Gordin, "Pseudoscience: A Very Short Introduction" (Oxford UP, 2023)</title>
      <description>Everyone has heard of the term "pseudoscience," typically used to describe something that looks like science, but is somehow false, misleading, or unproven. Many would be able to agree on a list of things that fall under its umbrella - astrology, phrenology, UFOlogy, creationism, and eugenics might come to mind. But defining what makes these fields “pseudo” is a far more complex issue. It has proved impossible to come up with a simple criterion that enables us to differentiate pseudoscience from genuine science. Given the virulence of contemporary disputes over the denial of climate change and anti-vaccination movements - both of which display allegations of “pseudoscience” on all sides - there is a clear need to better understand issues of scientific demarcation.
Pseudoscience: A Very Short Introduction (Oxford UP, 2023) explores the philosophical and historical attempts to address this problem of demarcation. This book argues that by understanding doctrines that are often seen as antithetical to science, we can learn a great deal about how science operated in the past and does today. This exploration raises several questions: How does a doctrine become demonized as pseudoscientific? Who has the authority to make these pronouncements? How is the status of science shaped by political or cultural contexts? How does pseudoscience differ from scientific fraud?
Pseudoscience: A Very Short Introduction both answers these questions and guides readers along a bewildering array of marginalized doctrines, looking at parapsychology (ESP), Lysenkoism, scientific racism, and alchemy, among others, to better understand the struggle to define what science is and is not, and how the controversies have shifted over the centuries. Pseudoscience: A Very Short Introduction provides a historical tour through many of these fringe fields in order to provide tools to think deeply about scientific controversies both in the past and in our present.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael D. Gordin</itunes:subtitle>
      <itunes:summary>Everyone has heard of the term "pseudoscience," typically used to describe something that looks like science, but is somehow false, misleading, or unproven. Many would be able to agree on a list of things that fall under its umbrella - astrology, phrenology, UFOlogy, creationism, and eugenics might come to mind. But defining what makes these fields “pseudo” is a far more complex issue. It has proved impossible to come up with a simple criterion that enables us to differentiate pseudoscience from genuine science. Given the virulence of contemporary disputes over the denial of climate change and anti-vaccination movements - both of which display allegations of “pseudoscience” on all sides - there is a clear need to better understand issues of scientific demarcation.
Pseudoscience: A Very Short Introduction (Oxford UP, 2023) explores the philosophical and historical attempts to address this problem of demarcation. This book argues that by understanding doctrines that are often seen as antithetical to science, we can learn a great deal about how science operated in the past and does today. This exploration raises several questions: How does a doctrine become demonized as pseudoscientific? Who has the authority to make these pronouncements? How is the status of science shaped by political or cultural contexts? How does pseudoscience differ from scientific fraud?
Pseudoscience: A Very Short Introduction both answers these questions and guides readers along a bewildering array of marginalized doctrines, looking at parapsychology (ESP), Lysenkoism, scientific racism, and alchemy, among others, to better understand the struggle to define what science is and is not, and how the controversies have shifted over the centuries. Pseudoscience: A Very Short Introduction provides a historical tour through many of these fringe fields in order to provide tools to think deeply about scientific controversies both in the past and in our present.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Everyone has heard of the term "pseudoscience," typically used to describe something that looks like science, but is somehow false, misleading, or unproven. Many would be able to agree on a list of things that fall under its umbrella - astrology, phrenology, UFOlogy, creationism, and eugenics might come to mind. But defining what makes these fields “pseudo” is a far more complex issue. It has proved impossible to come up with a simple criterion that enables us to differentiate pseudoscience from genuine science. Given the virulence of contemporary disputes over the denial of climate change and anti-vaccination movements - both of which display allegations of “pseudoscience” on all sides - there is a clear need to better understand issues of scientific demarcation.</p><p><a href="https://bookshop.org/a/12343/9780190944421"><em>Pseudoscience: A Very Short Introduction</em></a><em> </em>(Oxford UP, 2023) explores the philosophical and historical attempts to address this problem of demarcation. This book argues that by understanding doctrines that are often seen as antithetical to science, we can learn a great deal about how science operated in the past and does today. This exploration raises several questions: How does a doctrine become demonized as pseudoscientific? Who has the authority to make these pronouncements? How is the status of science shaped by political or cultural contexts? How does pseudoscience differ from scientific fraud?</p><p><em>Pseudoscience: A Very Short</em> Introduction both answers these questions and guides readers along a bewildering array of marginalized doctrines, looking at parapsychology (ESP), Lysenkoism, scientific racism, and alchemy, among others, to better understand the struggle to define what science is and is not, and how the controversies have shifted over the centuries. Pseudoscience: A Very Short Introduction provides a historical tour through many of these fringe fields in order to provide tools to think deeply about scientific controversies both in the past and in our present.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4062</itunes:duration>
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      <title>Debapriya Sarkar, "Possible Knowledge: The Literary Forms of Early Modern Science" (U Pennsylvania Press, 2023)</title>
      <description>Debapriya Sarkar’s new book, titled Possible Knowledge: The Literary Forms of Early Modern Science (U Pennsylvania Press, 2023) is a study of how poets and philosophers took up the “the possible” as an alternative to the actual. By pushing back against the positivism we associate so strongly with the scientific revolution, the literary texts examined in this book—Margaret Cavendish’s poetry and prose, Edmund Spenser’s Faerie Queene, Francis Bacon’s New Atlantis, Shakespeare’s Macbeth, Milton’s Paradise Lost—invited their readers to inhabit worlds-not-yet-known, to take up uncertainty and contingency as habits of thought.
I am excited to welcome Debapriya Sarkar to the podcast to discuss Possible Knowledge. Debapriya is Professor of English at the University of Connecticut. Debapriya has published articles in English Literary Renaissance, Spenser Studies, and Shakespeare Studies. She has received long-term fellowships from the Huntington Library, and the Folger Shakespeare Library.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>255</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Debapriya Sarkar</itunes:subtitle>
      <itunes:summary>Debapriya Sarkar’s new book, titled Possible Knowledge: The Literary Forms of Early Modern Science (U Pennsylvania Press, 2023) is a study of how poets and philosophers took up the “the possible” as an alternative to the actual. By pushing back against the positivism we associate so strongly with the scientific revolution, the literary texts examined in this book—Margaret Cavendish’s poetry and prose, Edmund Spenser’s Faerie Queene, Francis Bacon’s New Atlantis, Shakespeare’s Macbeth, Milton’s Paradise Lost—invited their readers to inhabit worlds-not-yet-known, to take up uncertainty and contingency as habits of thought.
I am excited to welcome Debapriya Sarkar to the podcast to discuss Possible Knowledge. Debapriya is Professor of English at the University of Connecticut. Debapriya has published articles in English Literary Renaissance, Spenser Studies, and Shakespeare Studies. She has received long-term fellowships from the Huntington Library, and the Folger Shakespeare Library.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Debapriya Sarkar’s new book, titled <a href="https://bookshop.org/a/12343/9781512823356"><em>Possible Knowledge: The Literary Forms of Early Modern Science</em></a><em> </em>(U Pennsylvania Press, 2023) is a study of how poets and philosophers took up the “the possible” as an alternative to the actual. By pushing back against the positivism we associate so strongly with the scientific revolution, the literary texts examined in this book—Margaret Cavendish’s poetry and prose, Edmund Spenser’s <em>Faerie Queene</em>, Francis Bacon’s <em>New Atlantis</em>, Shakespeare’s <em>Macbeth</em>, Milton’s <em>Paradise Lost</em>—invited their readers to inhabit worlds-not-yet-known, to take up uncertainty and contingency as habits of thought.</p><p>I am excited to welcome Debapriya Sarkar to the podcast to discuss <em>Possible Knowledge</em>. Debapriya is Professor of English at the University of Connecticut. Debapriya has published articles in <em>English Literary Renaissance</em>, <em>Spenser Studies</em>, and <em>Shakespeare Studies</em>. She has received long-term fellowships from the Huntington Library, and the Folger Shakespeare Library.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>The Civic Bargain: A Conversation with Josiah Ober on Ancients and Moderns</title>
      <description>Amidst increasing acrimony and political strain, many worry that democratic governance has an expiration date. To answer these concerns, Josiah Ober looks to the ancients. Here, he discusses his recent book (co-authored with Brook Manville), The Civic Bargain: How Democracies Survive (Princeton UP, 2023). How did democracies like Athens, Rome, and England overcome the challenges that accompanied wealth and expansion? How did the ancients influence the American Founders? What lessons can they teach us for preserving democracy today?
Josiah Ober is the Constantine Mitsotakis Professor in the School of Humanities and Sciences at Stanford University and Senior Fellow at the Hoover Institution. In addition to The Civic Bargain, he is the author of The Rise and Fall of Classical Greece, Democracy and Knowledge: Innovation and Learning in Classical Athens, and The Greeks and the Rational: The Discovery of Practical Reason. He is also the Director of the Stanford Civics Initiative.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Amidst increasing acrimony and political strain, many worry that democratic governance has an expiration date. To answer these concerns, Josiah Ober looks to the ancients. Here, he discusses his recent book (co-authored with Brook Manville), The Civic Bargain: How Democracies Survive (Princeton UP, 2023). How did democracies like Athens, Rome, and England overcome the challenges that accompanied wealth and expansion? How did the ancients influence the American Founders? What lessons can they teach us for preserving democracy today?
Josiah Ober is the Constantine Mitsotakis Professor in the School of Humanities and Sciences at Stanford University and Senior Fellow at the Hoover Institution. In addition to The Civic Bargain, he is the author of The Rise and Fall of Classical Greece, Democracy and Knowledge: Innovation and Learning in Classical Athens, and The Greeks and the Rational: The Discovery of Practical Reason. He is also the Director of the Stanford Civics Initiative.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amidst increasing acrimony and political strain, many worry that democratic governance has an expiration date. To answer these concerns, Josiah Ober looks to the ancients. Here, he discusses his recent book (co-authored with Brook Manville), <a href="https://bookshop.org/a/12343/9780691218601"><em>The Civic Bargain: How Democracies Survive</em></a> (Princeton UP, 2023). How did democracies like Athens, Rome, and England overcome the challenges that accompanied wealth and expansion? How did the ancients influence the American Founders? What lessons can they teach us for preserving democracy today?</p><p><a href="https://classics.stanford.edu/people/josiah-ober">Josiah Ober</a> is the Constantine Mitsotakis Professor in the School of Humanities and Sciences at Stanford University and Senior Fellow at the Hoover Institution. In addition to The Civic Bargain, he is the author of <em>The Rise and Fall of Classical Greece</em>,<em> Democracy and Knowledge: Innovation and Learning in Classical Athens</em>, and<em> The Greeks and the Rational: The Discovery of Practical Reason</em>. He is also the Director of the <a href="https://civics.stanford.edu/">Stanford Civics Initiative</a>.</p><p><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3808</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Kochenash, "Roman Self-Representation and the Lukan Kingdom of God" (Fortress Academic, 2020)</title>
      <description>Michael Kochenash published his revised dissertation from Claremont School of Theology as Roman Self-Representation and the Lukan Kingdom of God (Lexington Books/Fortress Academic) in 2020. A student of Dennis R. MacDonald, Kochenash has continued to pursue a similar brand of mimetic criticism as his Doktorvater—that is, a branch of source criticism that sees the composition of early Christian and Jewish narratives as deliberate reconfigurations, imitations, and subversions of existing Greco-Roman cultural stories, models, and ideologies of the elite, governing class—with excellent results. Although the positionality of author to empire is more complex than can be characterized in a convenient soundbite, Kochenash argues that the Gospel of Luke and the Acts of the Apostles were written in part from their author’s narrative opposition to certain facets of Roman imperial logic, particularly those expressed in the recorded deeds of Augustus, propaganda spread through numismatic evidence, and in Virgil’s Aeneid, among other places, chiefly to spread an inclusive, pro-Gentile, and universalizing salvific message about the Lukan Kingdom of God. Kochenash joined the New Books Network to discuss all these topics and more from his unique comparison of Luke-Acts to cultural and political themes known to the author that scholars have continued to remember as “Luke.”
Rob Heaton, this episode’s host, has also written a critical review of Kochenash’s book, forthcoming with Rhea Classical Reviews.
Michael Kochenash (Ph.D., Claremont, 2017) is a Radboud Excellence Initiative Fellow at Radboud University (Nijmegen, Netherlands) specializing in the New Testament and early Christian literature. He previously held teaching and research appointments in the United States and China. His research interprets early Christian and Jewish narratives as products of ancient Mediterranean literary production, with a special focus on their use of literary models from Jewish Scriptures and classical Greek literature. Among his previous publications are numerous journal articles and book chapters relating to Luke-Acts and other early Christian narratives, and he also co-edited Christian Origins and the New Testament in the Greco-Roman Context (Claremont Press, 2016), a Festschrift for Dennis MacDonald.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Kochenash</itunes:subtitle>
      <itunes:summary>Michael Kochenash published his revised dissertation from Claremont School of Theology as Roman Self-Representation and the Lukan Kingdom of God (Lexington Books/Fortress Academic) in 2020. A student of Dennis R. MacDonald, Kochenash has continued to pursue a similar brand of mimetic criticism as his Doktorvater—that is, a branch of source criticism that sees the composition of early Christian and Jewish narratives as deliberate reconfigurations, imitations, and subversions of existing Greco-Roman cultural stories, models, and ideologies of the elite, governing class—with excellent results. Although the positionality of author to empire is more complex than can be characterized in a convenient soundbite, Kochenash argues that the Gospel of Luke and the Acts of the Apostles were written in part from their author’s narrative opposition to certain facets of Roman imperial logic, particularly those expressed in the recorded deeds of Augustus, propaganda spread through numismatic evidence, and in Virgil’s Aeneid, among other places, chiefly to spread an inclusive, pro-Gentile, and universalizing salvific message about the Lukan Kingdom of God. Kochenash joined the New Books Network to discuss all these topics and more from his unique comparison of Luke-Acts to cultural and political themes known to the author that scholars have continued to remember as “Luke.”
Rob Heaton, this episode’s host, has also written a critical review of Kochenash’s book, forthcoming with Rhea Classical Reviews.
Michael Kochenash (Ph.D., Claremont, 2017) is a Radboud Excellence Initiative Fellow at Radboud University (Nijmegen, Netherlands) specializing in the New Testament and early Christian literature. He previously held teaching and research appointments in the United States and China. His research interprets early Christian and Jewish narratives as products of ancient Mediterranean literary production, with a special focus on their use of literary models from Jewish Scriptures and classical Greek literature. Among his previous publications are numerous journal articles and book chapters relating to Luke-Acts and other early Christian narratives, and he also co-edited Christian Origins and the New Testament in the Greco-Roman Context (Claremont Press, 2016), a Festschrift for Dennis MacDonald.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael Kochenash published his revised dissertation from Claremont School of Theology as <a href="https://rowman.com/ISBN/9781978707351/Roman-Self-Representation-and-the-Lukan-Kingdom-of-God"><em>Roman Self-Representation and the Lukan Kingdom of God</em></a> (Lexington Books/Fortress Academic) in 2020. A student of Dennis R. MacDonald, Kochenash has continued to pursue a similar brand of mimetic criticism as his Doktorvater—that is, a branch of source criticism that sees the composition of early Christian and Jewish narratives as deliberate reconfigurations, imitations, and subversions of existing Greco-Roman cultural stories, models, and ideologies of the elite, governing class—with excellent results. Although the positionality of author to empire is more complex than can be characterized in a convenient soundbite, Kochenash argues that the Gospel of Luke and the Acts of the Apostles were written in part from their author’s narrative opposition to certain facets of Roman imperial logic, particularly those expressed in the recorded deeds of Augustus, propaganda spread through numismatic evidence, and in Virgil’s <em>Aeneid</em>, among other places, chiefly to spread an inclusive, pro-Gentile, and universalizing salvific message about the Lukan Kingdom of God. Kochenash joined the New Books Network to discuss all these topics and more from his unique comparison of Luke-Acts to cultural and political themes known to the author that scholars have continued to remember as “Luke.”</p><p>Rob Heaton, this episode’s host, has also written a critical review of Kochenash’s book, forthcoming with <a href="https://rheaclassicalreviews.com/">Rhea Classical Reviews</a>.</p><p>Michael Kochenash (Ph.D., Claremont, 2017) is a Radboud Excellence Initiative Fellow at Radboud University (Nijmegen, Netherlands) specializing in the New Testament and early Christian literature. He previously held teaching and research appointments in the United States and China. His research interprets early Christian and Jewish narratives as products of ancient Mediterranean literary production, with a special focus on their use of literary models from Jewish Scriptures and classical Greek literature. Among his previous publications are numerous journal articles and book chapters relating to Luke-Acts and other early Christian narratives, and he also co-edited <em>Christian Origins and the New Testament in the Greco-Roman Context </em>(Claremont Press, 2016), a Festschrift for Dennis MacDonald.</p><p><em>Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored </em><a href="https://rowman.com/ISBN/9781666921861/The-Shepherd-of-Hermas-as-Scriptura-Non-Grata-From-Popularity-in-Early-Christianity-to-Exclusion-from-the-New-Testament-Canon"><em>The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon</em></a><em> (Lexington Books, 2023). For more about Rob and his work, please see his website at </em><a href="https://www.robheaton.com/"><em>https://www.robheaton.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5462</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gary Saul Morson, "Wonder Confronts Certainty: Russian Writers on the Timeless Questions and Why Their Answers Matter" (Harvard UP, 2023)</title>
      <description>A noted literary scholar traverses the Russian canon, exploring how realists, idealists, and revolutionaries debated good and evil, moral responsibility, and freedom.
Since the age of Tolstoy, Dostoevsky, and Chekhov, Russian literature has posed questions about good and evil, moral responsibility, and human freedom with a clarity and intensity found nowhere else. In Wonder Confronts Certainty: Russian Writers on the Timeless Questions and Why Their Answers Matter (Harvard University Press, 2023), Dr. Gary Saul Morson delineates intellectual debates that have coursed through two centuries of Russian writing, as the greatest thinkers of the empire and then the Soviet Union enchanted readers with their idealism, philosophical insight, and revolutionary fervor.
Dr. Morson describes the Russian literary tradition as an argument between a radical intelligentsia that uncompromisingly followed ideology down the paths of revolution and violence, and writers who probed ever more deeply into the human condition. The debate concerned what Russians called “the accursed questions”: If there is no God, are good and evil merely human constructs? Should we look for life’s essence in ordinary or extreme conditions? Are individual minds best understood in terms of an overarching theory or, as Tolstoy thought, by tracing the “tiny alternations of consciousness”? Exploring apologia for bloodshed, Dr. Morson adapts Mikhail Bakhtin’s concept of the non-alibi—the idea that one cannot escape or displace responsibility for one’s actions. And, throughout, Dr. Morson isolates a characteristic theme of Russian culture: how the aspiration to relieve profound suffering can lead to either heartfelt empathy or bloodthirsty tyranny.
What emerges is a contest between unyielding dogmatism and open-minded dialogue, between heady certainty and a humble sense of wonder at the world’s elusive complexity—a thought-provoking journey into inescapable questions.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gary Saul Morson</itunes:subtitle>
      <itunes:summary>A noted literary scholar traverses the Russian canon, exploring how realists, idealists, and revolutionaries debated good and evil, moral responsibility, and freedom.
Since the age of Tolstoy, Dostoevsky, and Chekhov, Russian literature has posed questions about good and evil, moral responsibility, and human freedom with a clarity and intensity found nowhere else. In Wonder Confronts Certainty: Russian Writers on the Timeless Questions and Why Their Answers Matter (Harvard University Press, 2023), Dr. Gary Saul Morson delineates intellectual debates that have coursed through two centuries of Russian writing, as the greatest thinkers of the empire and then the Soviet Union enchanted readers with their idealism, philosophical insight, and revolutionary fervor.
Dr. Morson describes the Russian literary tradition as an argument between a radical intelligentsia that uncompromisingly followed ideology down the paths of revolution and violence, and writers who probed ever more deeply into the human condition. The debate concerned what Russians called “the accursed questions”: If there is no God, are good and evil merely human constructs? Should we look for life’s essence in ordinary or extreme conditions? Are individual minds best understood in terms of an overarching theory or, as Tolstoy thought, by tracing the “tiny alternations of consciousness”? Exploring apologia for bloodshed, Dr. Morson adapts Mikhail Bakhtin’s concept of the non-alibi—the idea that one cannot escape or displace responsibility for one’s actions. And, throughout, Dr. Morson isolates a characteristic theme of Russian culture: how the aspiration to relieve profound suffering can lead to either heartfelt empathy or bloodthirsty tyranny.
What emerges is a contest between unyielding dogmatism and open-minded dialogue, between heady certainty and a humble sense of wonder at the world’s elusive complexity—a thought-provoking journey into inescapable questions.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A noted literary scholar traverses the Russian canon, exploring how realists, idealists, and revolutionaries debated good and evil, moral responsibility, and freedom.</p><p>Since the age of Tolstoy, Dostoevsky, and Chekhov, Russian literature has posed questions about good and evil, moral responsibility, and human freedom with a clarity and intensity found nowhere else. In <a href="https://bookshop.org/a/12343/9780674971806"><em>Wonder Confronts Certainty: Russian Writers on the Timeless Questions and Why Their Answers Matter</em></a> (Harvard University Press, 2023), Dr. Gary Saul Morson delineates intellectual debates that have coursed through two centuries of Russian writing, as the greatest thinkers of the empire and then the Soviet Union enchanted readers with their idealism, philosophical insight, and revolutionary fervor.</p><p>Dr. Morson describes the Russian literary tradition as an argument between a radical intelligentsia that uncompromisingly followed ideology down the paths of revolution and violence, and writers who probed ever more deeply into the human condition. The debate concerned what Russians called “the accursed questions”: If there is no God, are good and evil merely human constructs? Should we look for life’s essence in ordinary or extreme conditions? Are individual minds best understood in terms of an overarching theory or, as Tolstoy thought, by tracing the “tiny alternations of consciousness”? Exploring apologia for bloodshed, Dr. Morson adapts Mikhail Bakhtin’s concept of the non-alibi—the idea that one cannot escape or displace responsibility for one’s actions. And, throughout, Dr. Morson isolates a characteristic theme of Russian culture: how the aspiration to relieve profound suffering can lead to either heartfelt empathy or bloodthirsty tyranny.</p><p>What emerges is a contest between unyielding dogmatism and open-minded dialogue, between heady certainty and a humble sense of wonder at the world’s elusive complexity—a thought-provoking journey into inescapable questions.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3425</itunes:duration>
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    <item>
      <title>Alda Balthrop-Lewis, "Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism" (Cambridge UP, 2021)</title>
      <description>Balthrop-Lewis's Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism (Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice.
Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics.
Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alda Balthrop-Lewis</itunes:subtitle>
      <itunes:summary>Balthrop-Lewis's Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism (Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice.
Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics.
Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Balthrop-Lewis's <a href="https://bookshop.org/a/12343/9781108799676"><em>Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Asceticism</em></a><em> </em>(Cambridge UP, 2021) presents a ground-breaking interpretation of Henry David Thoreau's most famous book, <em>Walden.</em> Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to reforming social and political life. This book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice.</p><p>Alda Balthrop-Lewis is a Research Fellow at the Institute for Religion and Critical Inquiry at Australian Catholic University, Melbourne. She holds a Ph.D. in Religion from Princeton University and has taught Religious Studies at Brown University. Her research, which focuses on religious ethics and the circulation of ideas among theological, artistic, and popular idioms, has appeared in the Journal of the American Academy of Religion and the Journal of Religious Ethics.</p><p><a href="https://www.linkedin.com/in/ilana-maymind-81bb52239/"><em>Ilana Maymind</em></a><em> is a lecturer at the Religious Studies Department at Chapman University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2476</itunes:duration>
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      <title>Mark Thomas Edwards, "Walter Lippmann: American Skeptic, American Pastor" (Oxford UP, 2023)</title>
      <description>Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics.
Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage.
Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century.
Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Thomas Edwards</itunes:subtitle>
      <itunes:summary>Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics.
Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage.
Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century.
Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling <em>A Preface to Morals</em> (1929) and <em>U.S. Foreign Policy</em> (1943). His <em>Public Opinion</em> (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics.</p><p>Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage.</p><p><a href="https://bookshop.org/a/12343/9780192895165"><em>Walter Lippmann: American Skeptic, American Pastor</em></a><em> </em>(Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century.</p><p><strong>Mark Thomas Edwards</strong> is professor of US history and politics at Spring Arbor University in Michigan.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3207</itunes:duration>
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      <title>Tracy Rutler, "Queering the Enlightenment: Kinship and Gender in Eighteenth-Century French Literature" (Oxford UP/Liverpool UP, 2021)</title>
      <description>Tracy Rutler's Queering the Enlightenment: Kinship and Gender in Eighteenth-Century French Literature (Oxford University Studies in the Enlightenment, Liverpool UP, 2021) explores the imaginaries of novels and plays from the "liminal" period that followed the end of Louis the XIV's reign in France. Examining a range of French works from the 1730s and 1740s, including writing by Antoine François Prévost, Claude Crébillion, Pierre de Marivaux, and Françoise de Graffigny, Rutler traces a set of utopian themes and impulses that questioned and resisted heteronormativity and bourgeois family relations during this period. Interrogating gender, sexuality, and kinship in both the content and the form of their work, these authors challenged patriarchal power and relations as the foundations of state and society in France. At once intimate and political, the characters, scenes, and narratives these authors produced also posed questions about (the) Enlightenment more broadly.
In readings informed by thinkers like Foucault and Rancière, as well as the work of psychoanalytic, feminist, and queer theorists, Queering the Enlightenment is divided into three sections: Family Remains, Prodigal Sons, and Narrative Spinsters. Beginning with an analysis of eighteenth-century powerhouses Montesquieu and Voltaire on patriarchal decline and repair, Rutler goes on to consider literary representations of reproduction, masculinity, the public sphere, marriage, maternity, and same-sex community. The book will be of great interest to literary scholars and historians alike, particularly anyone interested the legacies of the Enlightenment and how historical struggles/debates over kinship, gender, and sexuality continue to resonate in the present.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 23 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tracy Rutler</itunes:subtitle>
      <itunes:summary>Tracy Rutler's Queering the Enlightenment: Kinship and Gender in Eighteenth-Century French Literature (Oxford University Studies in the Enlightenment, Liverpool UP, 2021) explores the imaginaries of novels and plays from the "liminal" period that followed the end of Louis the XIV's reign in France. Examining a range of French works from the 1730s and 1740s, including writing by Antoine François Prévost, Claude Crébillion, Pierre de Marivaux, and Françoise de Graffigny, Rutler traces a set of utopian themes and impulses that questioned and resisted heteronormativity and bourgeois family relations during this period. Interrogating gender, sexuality, and kinship in both the content and the form of their work, these authors challenged patriarchal power and relations as the foundations of state and society in France. At once intimate and political, the characters, scenes, and narratives these authors produced also posed questions about (the) Enlightenment more broadly.
In readings informed by thinkers like Foucault and Rancière, as well as the work of psychoanalytic, feminist, and queer theorists, Queering the Enlightenment is divided into three sections: Family Remains, Prodigal Sons, and Narrative Spinsters. Beginning with an analysis of eighteenth-century powerhouses Montesquieu and Voltaire on patriarchal decline and repair, Rutler goes on to consider literary representations of reproduction, masculinity, the public sphere, marriage, maternity, and same-sex community. The book will be of great interest to literary scholars and historians alike, particularly anyone interested the legacies of the Enlightenment and how historical struggles/debates over kinship, gender, and sexuality continue to resonate in the present.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tracy Rutler's <a href="https://global.oup.com/academic/product/queering-the-enlightenment-9781800859807?cc=us&amp;lang=en&amp;"><em>Queering the Enlightenment: Kinship and Gender in Eighteenth-Century French Literature</em></a> (Oxford University Studies in the Enlightenment, Liverpool UP, 2021) explores the imaginaries of novels and plays from the "liminal" period that followed the end of Louis the XIV's reign in France. Examining a range of French works from the 1730s and 1740s, including writing by Antoine François Prévost, Claude Crébillion, Pierre de Marivaux, and Françoise de Graffigny, Rutler traces a set of utopian themes and impulses that questioned and resisted heteronormativity and bourgeois family relations during this period. Interrogating gender, sexuality, and kinship in both the content and the form of their work, these authors challenged patriarchal power and relations as the foundations of state and society in France. At once intimate and political, the characters, scenes, and narratives these authors produced also posed questions about (the) Enlightenment more broadly.</p><p>In readings informed by thinkers like Foucault and Rancière, as well as the work of psychoanalytic, feminist, and queer theorists, <em>Queering the Enlightenment </em>is divided into three sections: Family Remains, Prodigal Sons, and Narrative Spinsters. Beginning with an analysis of eighteenth-century powerhouses Montesquieu and Voltaire on patriarchal decline and repair, Rutler goes on to consider literary representations of reproduction, masculinity, the public sphere, marriage, maternity, and same-sex community. The book will be of great interest to literary scholars and historians alike, particularly anyone interested the legacies of the Enlightenment and how historical struggles/debates over kinship, gender, and sexuality continue to resonate in the present.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3374</itunes:duration>
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      <title>Jamie Bronstein, "The Happiness of the British Working Class" (Stanford UP, 2023)</title>
      <description>For working-class life writers in nineteenth century Britain, happiness was a multifaceted emotion: a concept that could describe experiences of hedonic pleasure, foster and deepen social relationships, drive individuals to self-improvement, and lead them to look back over their lives and evaluate whether they were well-lived. However, not all working-class autobiographers shared the same concepts or valorizations of happiness, as variables such as geography, gender, political affiliation, and social and economic mobility often influenced the way they defined and experienced their emotional lives.
The Happiness of the British Working Class (Stanford UP, 2023) employs and analyzes over 350 autobiographies of individuals in England, Scotland, and Ireland to explore the sources of happiness of British working people born before 1870. Drawing from careful examinations of their personal narratives, Jamie L. Bronstein investigates the ways in which working people thought about the good life as seen through their experiences with family and friends, rewarding work, interaction with the natural world, science and creativity, political causes and religious commitments, and physical and economic struggles. Informed by the history of emotions and the philosophical and social-scientific literature on happiness, this book reflects broadly on the industrial-era working-class experience in an era of immense social and economic change.
Jamie L. Bronstein is Professor of U.S. and British History at New Mexico State University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jamie Bronstein</itunes:subtitle>
      <itunes:summary>For working-class life writers in nineteenth century Britain, happiness was a multifaceted emotion: a concept that could describe experiences of hedonic pleasure, foster and deepen social relationships, drive individuals to self-improvement, and lead them to look back over their lives and evaluate whether they were well-lived. However, not all working-class autobiographers shared the same concepts or valorizations of happiness, as variables such as geography, gender, political affiliation, and social and economic mobility often influenced the way they defined and experienced their emotional lives.
The Happiness of the British Working Class (Stanford UP, 2023) employs and analyzes over 350 autobiographies of individuals in England, Scotland, and Ireland to explore the sources of happiness of British working people born before 1870. Drawing from careful examinations of their personal narratives, Jamie L. Bronstein investigates the ways in which working people thought about the good life as seen through their experiences with family and friends, rewarding work, interaction with the natural world, science and creativity, political causes and religious commitments, and physical and economic struggles. Informed by the history of emotions and the philosophical and social-scientific literature on happiness, this book reflects broadly on the industrial-era working-class experience in an era of immense social and economic change.
Jamie L. Bronstein is Professor of U.S. and British History at New Mexico State University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For working-class life writers in nineteenth century Britain, happiness was a multifaceted emotion: a concept that could describe experiences of hedonic pleasure, foster and deepen social relationships, drive individuals to self-improvement, and lead them to look back over their lives and evaluate whether they were well-lived. However, not all working-class autobiographers shared the same concepts or valorizations of happiness, as variables such as geography, gender, political affiliation, and social and economic mobility often influenced the way they defined and experienced their emotional lives.</p><p><a href="https://bookshop.org/a/12343/9781503633841"><em>The Happiness of the British Working Class</em></a> (Stanford UP, 2023) employs and analyzes over 350 autobiographies of individuals in England, Scotland, and Ireland to explore the sources of happiness of British working people born before 1870. Drawing from careful examinations of their personal narratives, Jamie L. Bronstein investigates the ways in which working people thought about the good life as seen through their experiences with family and friends, rewarding work, interaction with the natural world, science and creativity, political causes and religious commitments, and physical and economic struggles. Informed by the history of emotions and the philosophical and social-scientific literature on happiness, this book reflects broadly on the industrial-era working-class experience in an era of immense social and economic change.</p><p>Jamie L. Bronstein is Professor of U.S. and British History at New Mexico State University.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2308</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Matthew R. Dasti, "Vatsyayana's Commentary on the Nyaya-Sutra: A Guide" (Oxford UP, 2023)</title>
      <description>In Vatsyāyāna's Commentary on the Nyāya-Sūtra: A Guide (Oxford University Press, 2023), Matthew Dasti unpacks a canonical classical Indian text, the Nyāyabhāṣya, while simultaneously demonstrating its relevance to contemporary philosphy. The commentary, the earliest extant on the Nyayasūtra, ranges over topics in metaphysics, epistemology, philosophy of language, dialectics, and value theory. Dasti's guide includes his own translations of selections of the text and engagement with select interpretive controversies, such as a focused treatment of Vatsyāyāna's approach to logic in an appendix. Another appendix includes a reading plan and survey of relevant scholarship for readers looking to learn more about Vatsyayana and early Nyāya.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>322</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew R. Dasti</itunes:subtitle>
      <itunes:summary>In Vatsyāyāna's Commentary on the Nyāya-Sūtra: A Guide (Oxford University Press, 2023), Matthew Dasti unpacks a canonical classical Indian text, the Nyāyabhāṣya, while simultaneously demonstrating its relevance to contemporary philosphy. The commentary, the earliest extant on the Nyayasūtra, ranges over topics in metaphysics, epistemology, philosophy of language, dialectics, and value theory. Dasti's guide includes his own translations of selections of the text and engagement with select interpretive controversies, such as a focused treatment of Vatsyāyāna's approach to logic in an appendix. Another appendix includes a reading plan and survey of relevant scholarship for readers looking to learn more about Vatsyayana and early Nyāya.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780197625934"><em>Vatsyāyāna's Commentary on the Nyāya-Sūtra: A Guide</em></a> (Oxford University Press, 2023), Matthew Dasti unpacks a canonical classical Indian text, the <em>Nyāyabhāṣya</em>, while simultaneously demonstrating its relevance to contemporary philosphy. The commentary, the earliest extant on the <em>Nyayasūtra</em>, ranges over topics in metaphysics, epistemology, philosophy of language, dialectics, and value theory. Dasti's guide includes his own translations of selections of the text and engagement with select interpretive controversies, such as a focused treatment of Vatsyāyāna's approach to logic in an appendix. Another appendix includes a reading plan and survey of relevant scholarship for readers looking to learn more about Vatsyayana and early Nyāya.</p><p><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Associate Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4605</itunes:duration>
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      <title>David B. Wong, "Moral Relativism and Pluralism" (Cambridge UP, 2023)</title>
      <description>Today I talked to David B. Wong about his book Moral Relativism and Pluralism (Cambridge UP, 2023).
The argument for metaethical relativism--the view that there is no single true or most justified morality--is that it is part of the best explanation of the most difficult moral disagreements. The argument for this view features a comparison between traditions that highly value relationship and community and traditions that highly value personal autonomy of the individual and rights. It is held that moralities are best understood as emerging from human culture in response to the need to promote and regulate interpersonal cooperation and internal motivational coherence in the individual. The argument ends in the conclusion that there is a bounded plurality of true and most justified moralities that accomplish these functions. The normative implications of this form of metaethical relativism are explored, with specific focus on female genital cutting and abortion.
You can find out more about Prof. David Wong's works here.
The book is open-access and can be freely downloaded here.
Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David B. Wong</itunes:subtitle>
      <itunes:summary>Today I talked to David B. Wong about his book Moral Relativism and Pluralism (Cambridge UP, 2023).
The argument for metaethical relativism--the view that there is no single true or most justified morality--is that it is part of the best explanation of the most difficult moral disagreements. The argument for this view features a comparison between traditions that highly value relationship and community and traditions that highly value personal autonomy of the individual and rights. It is held that moralities are best understood as emerging from human culture in response to the need to promote and regulate interpersonal cooperation and internal motivational coherence in the individual. The argument ends in the conclusion that there is a bounded plurality of true and most justified moralities that accomplish these functions. The normative implications of this form of metaethical relativism are explored, with specific focus on female genital cutting and abortion.
You can find out more about Prof. David Wong's works here.
The book is open-access and can be freely downloaded here.
Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to David B. Wong about his book <a href="https://www.cambridge.org/core/elements/abs/moral-relativism-and-pluralism/3DA6C896B00ACDFE5A64E5228E797BC3"><em>Moral Relativism and Pluralism</em></a><em> </em>(Cambridge UP, 2023).</p><p>The argument for metaethical relativism--the view that there is no single true or most justified morality--is that it is part of the best explanation of the most difficult moral disagreements. The argument for this view features a comparison between traditions that highly value relationship and community and traditions that highly value personal autonomy of the individual and rights. It is held that moralities are best understood as emerging from human culture in response to the need to promote and regulate interpersonal cooperation and internal motivational coherence in the individual. The argument ends in the conclusion that there is a bounded plurality of true and most justified moralities that accomplish these functions. The normative implications of this form of metaethical relativism are explored, with specific focus on female genital cutting and abortion.</p><p>You can find out more about Prof. David Wong's works <a href="https://scholars.duke.edu/person/d.wong/publications">here</a>.</p><p>The book is open-access and can be freely downloaded <a href="https://www.cambridge.org/core/elements/moral-relativism-and-pluralism/3DA6C896B00ACDFE5A64E5228E797BC3">here</a>.</p><p><a href="https://dornsife.usc.edu/cf/faculty-and-staff/faculty.cfm?pid=1097323"><em>Jessica Zu</em></a><em> is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4004</itunes:duration>
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    <item>
      <title>Lenora Hanson, "The Romantic Rhetoric of Accumulation" (Stanford UP, 2022)</title>
      <description>Lenora Hanson's The Romantic Rhetoric of Accumulation (Stanford UP, 2022) provides an account of the long arc of dispossession from the British Romantic period to today. Lenora Hanson glimpses histories of subsistence (such as reproductive labor, vagrancy and criminality, and unwaged labor) as figural ways of living that are superfluous—simultaneously more than enough to live and less than what is necessary for capitalism.
Hanson treats rhetorical language as an archive of capital's accumulation through dispossession, in works by S.T. Coleridge, Edmund Burke, Mary Robinson, William Wordsworth, Benjamin Moseley, Joseph Priestley, and Alexander von Humboldt, as well as in contemporary film and critical theory. Reading riots through apostrophe, enclosure through anachronism, superstition and witchcraft through tautology, and the paradoxical coincidence of subsistence living with industrialization, Hanson shows the figural to be a material record of the survival of non-capitalist forms of life within capitalism. But this survival is not always-already resistant to capitalism, nor are the origins of capital accumulation confined to the Romantic past. Hanson reveals rhetorical figure as entwined in deeply ambivalent ways with the circuitous, ongoing process of dispossession.
Reading both historically and rhetorically, Hanson argues that rhetorical language records histories of dispossession and the racialized, gendered distribution of the labor of subsistence. Romanticism, they show, is more contemporary than ever.
Lenora Hanson is Assistant Professor of English at New York University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>252</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lenora Hanson</itunes:subtitle>
      <itunes:summary>Lenora Hanson's The Romantic Rhetoric of Accumulation (Stanford UP, 2022) provides an account of the long arc of dispossession from the British Romantic period to today. Lenora Hanson glimpses histories of subsistence (such as reproductive labor, vagrancy and criminality, and unwaged labor) as figural ways of living that are superfluous—simultaneously more than enough to live and less than what is necessary for capitalism.
Hanson treats rhetorical language as an archive of capital's accumulation through dispossession, in works by S.T. Coleridge, Edmund Burke, Mary Robinson, William Wordsworth, Benjamin Moseley, Joseph Priestley, and Alexander von Humboldt, as well as in contemporary film and critical theory. Reading riots through apostrophe, enclosure through anachronism, superstition and witchcraft through tautology, and the paradoxical coincidence of subsistence living with industrialization, Hanson shows the figural to be a material record of the survival of non-capitalist forms of life within capitalism. But this survival is not always-already resistant to capitalism, nor are the origins of capital accumulation confined to the Romantic past. Hanson reveals rhetorical figure as entwined in deeply ambivalent ways with the circuitous, ongoing process of dispossession.
Reading both historically and rhetorically, Hanson argues that rhetorical language records histories of dispossession and the racialized, gendered distribution of the labor of subsistence. Romanticism, they show, is more contemporary than ever.
Lenora Hanson is Assistant Professor of English at New York University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lenora Hanson's <a href="https://bookshop.org/a/12343/9781503633940"><em>The Romantic Rhetoric of Accumulation</em></a> (Stanford UP, 2022) provides an account of the long arc of dispossession from the British Romantic period to today. Lenora Hanson glimpses histories of subsistence (such as reproductive labor, vagrancy and criminality, and unwaged labor) as figural ways of living that are superfluous—simultaneously more than enough to live and less than what is necessary for capitalism.</p><p>Hanson treats rhetorical language as an archive of capital's accumulation through dispossession, in works by S.T. Coleridge, Edmund Burke, Mary Robinson, William Wordsworth, Benjamin Moseley, Joseph Priestley, and Alexander von Humboldt, as well as in contemporary film and critical theory. Reading riots through apostrophe, enclosure through anachronism, superstition and witchcraft through tautology, and the paradoxical coincidence of subsistence living with industrialization, Hanson shows the figural to be a material record of the survival of non-capitalist forms of life within capitalism. But this survival is not always-already resistant to capitalism, nor are the origins of capital accumulation confined to the Romantic past. Hanson reveals rhetorical figure as entwined in deeply ambivalent ways with the circuitous, ongoing process of dispossession.</p><p>Reading both historically and rhetorically, Hanson argues that rhetorical language records histories of dispossession and the racialized, gendered distribution of the labor of subsistence. Romanticism, they show, is more contemporary than ever.</p><p>Lenora Hanson is Assistant Professor of English at New York University.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4020</itunes:duration>
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    <item>
      <title>Peter Adamson, "Ibn Sīnā (Avicenna): a Very Short Introduction" (Oxford UP, 2023)</title>
      <description>Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī.
Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 17 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>194</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Adamson</itunes:subtitle>
      <itunes:summary>Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī.
Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peter Adamson's book <a href="https://bookshop.org/a/12343/9780192846983"><em>Ibn Sīnā (Avicenna): a Very Short Introduction</em></a> (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī.</p><p>Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3106</itunes:duration>
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    <item>
      <title>The Future of Anarchism: A Discussion with Ruth Kinna</title>
      <description>50 years ago, anarchism was written off by some as a set of outdated idealistic ideas that had no contemporary relevance. Then came protests at events such as World Trade Organisation meetings – protests by people who either described themselves as anarchists or were so described by the media. It all gave rise the question "Has anarchism actually got a future?" To answer this question, Ruth Kinna has written The Government of No One: The Theory and Practice of Anarchism (Pelican Publishing, 2020). Listen to her on conversation with Owen Bennett-Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 16 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>50 years ago, anarchism was written off by some as a set of outdated idealistic ideas that had no contemporary relevance. Then came protests at events such as World Trade Organisation meetings – protests by people who either described themselves as anarchists or were so described by the media. It all gave rise the question "Has anarchism actually got a future?" To answer this question, Ruth Kinna has written The Government of No One: The Theory and Practice of Anarchism (Pelican Publishing, 2020). Listen to her on conversation with Owen Bennett-Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>50 years ago, anarchism was written off by some as a set of outdated idealistic ideas that had no contemporary relevance. Then came protests at events such as World Trade Organisation meetings – protests by people who either described themselves as anarchists or were so described by the media. It all gave rise the question "Has anarchism actually got a future?" To answer this question, Ruth Kinna has written <a href="https://bookshop.org/a/12343/9780141984667"><em>The Government of No One: The Theory and Practice of Anarchism</em></a> (Pelican Publishing, 2020). Listen to her on conversation with Owen Bennett-Jones.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2278</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joshua Ehrlich, "The East India Company and the Politics of Knowledge" (Cambridge UP, 2023)</title>
      <description>The East India Company is remembered as the world's most powerful, not to say notorious, corporation. But for many of its advocates from the 1770s to the 1850s it was also the world's most enlightened one. 
Joshua Ehrlich reveals that a commitment to knowledge was integral to the Company's ideology. In The East India Company and the Politics of Knowledge (Cambridge UP, 2023), he shows how the Company cited this commitment in defense of its increasingly fraught union of commercial and political power. He moves beyond studies of orientalism, colonial knowledge, and information with a new approach: the history of ideas of knowledge. He recovers a world of debate among the Company's officials and interlocutors, Indian and European, on the political uses of knowledge. Not only were these historical actors highly articulate on the subject but their ideas continue to resonate in the present. Knowledge was a fixture in the politics of the Company – just as it seems to be becoming a fixture in today's politics.
Joshua Ehrlich is a historian of knowledge, political thought, the East India Company, the British Empire, and South and Southeast Asia. Currently Assistant Professor of History at the University of Macau, he received a PhD and MA from Harvard University and a BA from the University of Chicago.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 16 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua Ehrlich</itunes:subtitle>
      <itunes:summary>The East India Company is remembered as the world's most powerful, not to say notorious, corporation. But for many of its advocates from the 1770s to the 1850s it was also the world's most enlightened one. 
Joshua Ehrlich reveals that a commitment to knowledge was integral to the Company's ideology. In The East India Company and the Politics of Knowledge (Cambridge UP, 2023), he shows how the Company cited this commitment in defense of its increasingly fraught union of commercial and political power. He moves beyond studies of orientalism, colonial knowledge, and information with a new approach: the history of ideas of knowledge. He recovers a world of debate among the Company's officials and interlocutors, Indian and European, on the political uses of knowledge. Not only were these historical actors highly articulate on the subject but their ideas continue to resonate in the present. Knowledge was a fixture in the politics of the Company – just as it seems to be becoming a fixture in today's politics.
Joshua Ehrlich is a historian of knowledge, political thought, the East India Company, the British Empire, and South and Southeast Asia. Currently Assistant Professor of History at the University of Macau, he received a PhD and MA from Harvard University and a BA from the University of Chicago.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The East India Company is remembered as the world's most powerful, not to say notorious, corporation. But for many of its advocates from the 1770s to the 1850s it was also the world's most enlightened one. </p><p>Joshua Ehrlich reveals that a commitment to knowledge was integral to the Company's ideology. In <a href="https://bookshop.org/a/12343/9781009367950"><em>The East India Company and the Politics of Knowledge</em></a> (Cambridge UP, 2023), he shows how the Company cited this commitment in defense of its increasingly fraught union of commercial and political power. He moves beyond studies of orientalism, colonial knowledge, and information with a new approach: the history of ideas of knowledge. He recovers a world of debate among the Company's officials and interlocutors, Indian and European, on the political uses of knowledge. Not only were these historical actors highly articulate on the subject but their ideas continue to resonate in the present. Knowledge was a fixture in the politics of the Company – just as it seems to be becoming a fixture in today's politics.</p><p>Joshua Ehrlich is a historian of knowledge, political thought, the East India Company, the British Empire, and South and Southeast Asia. Currently Assistant Professor of History at the University of Macau, he received a PhD and MA from Harvard University and a BA from the University of Chicago.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2413</itunes:duration>
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    <item>
      <title>Julia C. Schneider, "Nation and Ethnicity: Chinese Discourses on History, Historiography, and Nationalism (1900s-1920s)" (Brill, 2017)</title>
      <description>Julia Schneider’s Nation &amp; Ethnicity: Chinese Discourses on History, Historiography, and Nationalism (1900s-1920s), published with Brill in 2017, is an erudite study of early twentieth century theories of Chinese nationalism. In the book, Schneider considers the writings of Qing reformers Liang Qichao, complicates received narratives about anti-Manchu revolutionaries Zhang Taiyan and Liu Shipei, and traces the afterlives of their earlier writings in Republican era (1911-1949) theories of nation and assimilation that informed historiography and textbook writing in this period. Reconciling the idea of a “Chinese” nation with “China,” a variously construed geographic entity occupied and ruled in large part by non-Han ethnicities, becomes a key problem in these thinkers’ writings. Liang Qichao’s assimilation thesis, a theory that assumed non-Han groups become culturally subsumed by China as they rule over it, gained critical currency, as Schneider shows in her thorough analysis of turn of the century sources. 
Nation &amp; Ethnicity is a long volume that will delight serious scholars in its meticulously detail and attention to language in translation. The ethical stakes raised by Schneider’s project, however, should interest a broad audience working in Chinese studies. In the podcast, we will lay out Schneider’s arguments, theories of nationalism that inform her work, and the historical context against which her protagonists wrote. While new to the podcast, the book has been out for several years, so in addition to learning about this monograph, we will also get to hear about some new publications—Prof. Schneider’s related recent article on Chinese nationalism.
﻿Julia Keblinska is a member of the Global Arts and Humanities Society of Fellows at the Ohio State University specializing in Chinese media history and comparative socialisms.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia C. Schneider</itunes:subtitle>
      <itunes:summary>Julia Schneider’s Nation &amp; Ethnicity: Chinese Discourses on History, Historiography, and Nationalism (1900s-1920s), published with Brill in 2017, is an erudite study of early twentieth century theories of Chinese nationalism. In the book, Schneider considers the writings of Qing reformers Liang Qichao, complicates received narratives about anti-Manchu revolutionaries Zhang Taiyan and Liu Shipei, and traces the afterlives of their earlier writings in Republican era (1911-1949) theories of nation and assimilation that informed historiography and textbook writing in this period. Reconciling the idea of a “Chinese” nation with “China,” a variously construed geographic entity occupied and ruled in large part by non-Han ethnicities, becomes a key problem in these thinkers’ writings. Liang Qichao’s assimilation thesis, a theory that assumed non-Han groups become culturally subsumed by China as they rule over it, gained critical currency, as Schneider shows in her thorough analysis of turn of the century sources. 
Nation &amp; Ethnicity is a long volume that will delight serious scholars in its meticulously detail and attention to language in translation. The ethical stakes raised by Schneider’s project, however, should interest a broad audience working in Chinese studies. In the podcast, we will lay out Schneider’s arguments, theories of nationalism that inform her work, and the historical context against which her protagonists wrote. While new to the podcast, the book has been out for several years, so in addition to learning about this monograph, we will also get to hear about some new publications—Prof. Schneider’s related recent article on Chinese nationalism.
﻿Julia Keblinska is a member of the Global Arts and Humanities Society of Fellows at the Ohio State University specializing in Chinese media history and comparative socialisms.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Julia Schneider’s <a href="https://brill.com/display/title/33826"><em>Nation &amp; Ethnicity: Chinese Discourses on History, Historiography, and Nationalism (1900s-1920s)</em></a>, published with Brill in 2017, is an erudite study of early twentieth century theories of Chinese nationalism. In the book, Schneider considers the writings of Qing reformers Liang Qichao, complicates received narratives about anti-Manchu revolutionaries Zhang Taiyan and Liu Shipei, and traces the afterlives of their earlier writings in Republican era (1911-1949) theories of nation and assimilation that informed historiography and textbook writing in this period. Reconciling the idea of a “Chinese” nation with “China,” a variously construed geographic entity occupied and ruled in large part by non-Han ethnicities, becomes a key problem in these thinkers’ writings. Liang Qichao’s assimilation thesis, a theory that assumed non-Han groups become culturally subsumed by China as they rule over it, gained critical currency, as Schneider shows in her thorough analysis of turn of the century sources. </p><p><em>Nation &amp; Ethnicity</em> is a long volume that will delight serious scholars in its meticulously detail and attention to language in translation. The ethical stakes raised by Schneider’s project, however, should interest a broad audience working in Chinese studies. In the podcast, we will lay out Schneider’s arguments, theories of nationalism that inform her work, and the historical context against which her protagonists wrote. While new to the podcast, the book has been out for several years, so in addition to learning about this monograph, we will also get to hear about some new publications—Prof. Schneider’s related recent article on Chinese nationalism.</p><p><em>﻿Julia Keblinska is a member of the Global Arts and Humanities Society of Fellows at the Ohio State University specializing in Chinese media history and comparative socialisms.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3128</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR2993127252.mp3?updated=1694549127" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rebecca Kingston, "Plutarch's Prism: Classical Reception and Public Humanism in France and England, 1500–1800" (Cambridge UP, 2022)</title>
      <description>Throughout the early modern period, political theorists in France and England drew on the works of Plutarch to offer advice to kings and princes. Elizabeth I herself translated Plutarch in her later years, while Jacques Amyot's famous translations of Plutarch's The Parallel Lives led to the wide distribution of his work and served as a key resource for Shakespeare in the writing of his Roman plays, through Sir Thomas North's English translations. 
Rebecca Kingston's Plutarch's Prism: Classical Reception and Public Humanism in France and England, 1500–1800 (Cambridge UP, 2022) explores how Plutarch was translated into French and English during the Renaissance and how his works were invoked in political argument from the early modern period into the 18th century, contributing to a tradition she calls 'public humanism'. This book then traces the shifting uses of Plutarch in the Enlightenment, leading to the decline of this tradition of 'public humanism'. Throughout, the importance of Plutarch's work is highlighted as a key cultural reference and for its insight into important aspects of public service.
﻿Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca Kingston</itunes:subtitle>
      <itunes:summary>Throughout the early modern period, political theorists in France and England drew on the works of Plutarch to offer advice to kings and princes. Elizabeth I herself translated Plutarch in her later years, while Jacques Amyot's famous translations of Plutarch's The Parallel Lives led to the wide distribution of his work and served as a key resource for Shakespeare in the writing of his Roman plays, through Sir Thomas North's English translations. 
Rebecca Kingston's Plutarch's Prism: Classical Reception and Public Humanism in France and England, 1500–1800 (Cambridge UP, 2022) explores how Plutarch was translated into French and English during the Renaissance and how his works were invoked in political argument from the early modern period into the 18th century, contributing to a tradition she calls 'public humanism'. This book then traces the shifting uses of Plutarch in the Enlightenment, leading to the decline of this tradition of 'public humanism'. Throughout, the importance of Plutarch's work is highlighted as a key cultural reference and for its insight into important aspects of public service.
﻿Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout the early modern period, political theorists in France and England drew on the works of Plutarch to offer advice to kings and princes. Elizabeth I herself translated Plutarch in her later years, while Jacques Amyot's famous translations of Plutarch's The Parallel Lives led to the wide distribution of his work and served as a key resource for Shakespeare in the writing of his Roman plays, through Sir Thomas North's English translations. </p><p>Rebecca Kingston's<em> </em><a href="https://bookshop.org/a/12343/9781009243483"><em>Plutarch's Prism: Classical Reception and Public Humanism in France and England, 1500–1800</em></a> (Cambridge UP, 2022) explores how Plutarch was translated into French and English during the Renaissance and how his works were invoked in political argument from the early modern period into the 18th century, contributing to a tradition she calls 'public humanism'. This book then traces the shifting uses of Plutarch in the Enlightenment, leading to the decline of this tradition of 'public humanism'. Throughout, the importance of Plutarch's work is highlighted as a key cultural reference and for its insight into important aspects of public service.</p><p><em>﻿Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2875</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0f4b7384-5176-11ee-ad03-634fc9f19bee]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR4389710572.mp3?updated=1694527965" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Neil Tarrant, "Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science" (U Chicago Press, 2022)</title>
      <description>Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Neil Tarrant</itunes:subtitle>
      <itunes:summary>Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, <a href="https://bookshop.org/a/12343/9780226819426"><em>Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science</em></a> (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, <em>Defining Nature's Limits </em>is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4159</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Matthew McManus, "The Political Right and Equality: Turning Back the Tide of Egalitarian Modernity" (Routledge, 2023)</title>
      <description>McManus presents an intellectual history of the conservative and reactionary tradition, stretching from Aristotle and Filmer to Alexander Dugin and Patrick Deneen.
Providing a comprehensive critical genealogy of the intellectual political right, McManus traces its core to a nostalgia for the hierarchical cosmos of antiquarian and scholastic thinking. The yearning for a shared vision of the universe where each part of reality has its place maps onto the conservative admiration for orderly political and social stratification. It stamps even the more moderate forms of liberal conservatism which emerged in the aftermath of the revolutionary 18th century, as the political right struggled to accept and later master first the politics of liberal capitalism and later universal suffrage. In its most radical forms this nostalgia for an orderly and hierarchical existence can harden into a resentment at the perceived shallowness of liberal modernity. McManus argues for those who support the project of modernity to commit themselves to better understanding the depth of the political right’s critiques, many of which expose uncomfortable but solvable problems with the quest for equality and freedom.
While there are a lot of competing explanations for the contemporary rise of right-wing forces, Matt McManus’ new book suggests that it is hostility to equality that actually unites the right. Zeroing in on key intellectuals and writers, McManus, in a sharply written text, offers a compelling explanation for the disproportionate intensity of right-wing grievance politics
Matthew McManus is a Lecturer in Political Science at the University of Michigan. He is a contributor to Jacobin and Quillette online magazines.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>411</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew McManus</itunes:subtitle>
      <itunes:summary>McManus presents an intellectual history of the conservative and reactionary tradition, stretching from Aristotle and Filmer to Alexander Dugin and Patrick Deneen.
Providing a comprehensive critical genealogy of the intellectual political right, McManus traces its core to a nostalgia for the hierarchical cosmos of antiquarian and scholastic thinking. The yearning for a shared vision of the universe where each part of reality has its place maps onto the conservative admiration for orderly political and social stratification. It stamps even the more moderate forms of liberal conservatism which emerged in the aftermath of the revolutionary 18th century, as the political right struggled to accept and later master first the politics of liberal capitalism and later universal suffrage. In its most radical forms this nostalgia for an orderly and hierarchical existence can harden into a resentment at the perceived shallowness of liberal modernity. McManus argues for those who support the project of modernity to commit themselves to better understanding the depth of the political right’s critiques, many of which expose uncomfortable but solvable problems with the quest for equality and freedom.
While there are a lot of competing explanations for the contemporary rise of right-wing forces, Matt McManus’ new book suggests that it is hostility to equality that actually unites the right. Zeroing in on key intellectuals and writers, McManus, in a sharply written text, offers a compelling explanation for the disproportionate intensity of right-wing grievance politics
Matthew McManus is a Lecturer in Political Science at the University of Michigan. He is a contributor to Jacobin and Quillette online magazines.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>McManus presents an intellectual history of the conservative and reactionary tradition, stretching from Aristotle and Filmer to Alexander Dugin and Patrick Deneen.</p><p>Providing a comprehensive critical genealogy of the intellectual political right, McManus traces its core to a nostalgia for the hierarchical cosmos of antiquarian and scholastic thinking. The yearning for a shared vision of the universe where each part of reality has its place maps onto the conservative admiration for orderly political and social stratification. It stamps even the more moderate forms of liberal conservatism which emerged in the aftermath of the revolutionary 18th century, as the political right struggled to accept and later master first the politics of liberal capitalism and later universal suffrage. In its most radical forms this nostalgia for an orderly and hierarchical existence can harden into a resentment at the perceived shallowness of liberal modernity. McManus argues for those who support the project of modernity to commit themselves to better understanding the depth of the political right’s critiques, many of which expose uncomfortable but solvable problems with the quest for equality and freedom.</p><p>While there are a lot of competing explanations for the contemporary rise of right-wing forces, Matt McManus’ new book suggests that it is hostility to equality that actually unites the right. Zeroing in on key intellectuals and writers, McManus, in a sharply written text, offers a compelling explanation for the disproportionate intensity of right-wing grievance politics</p><p>Matthew McManus is a Lecturer in Political Science at the University of Michigan. He is a contributor to Jacobin and Quillette online magazines.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR4013779630.mp3?updated=1694382157" length="0" type="audio/mpeg"/>
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    <item>
      <title>A Better Way to Buy Books</title>
      <description>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Andy Hunter, Founder and CEO, Bookshop.org</itunes:subtitle>
      <itunes:summary>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, <a href="https://bookshop.org/">Bookshop.org</a> has already raised more than $27,000,000. In this interview, <a href="https://www.linkedin.com/in/andy-hunter-64484224/">Andy Hunter</a>, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. </p><p>Andy Hunter is CEO and Founder of Bookshop.org. He also co-created <a href="https://lithub.com/">Literary Hub</a>.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9718ccc0-50b4-11ee-8396-5fbcaac19430]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR2000704013.mp3?updated=1694441399" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Religion and Politics in the Lord of the Rings</title>
      <description>J.R.R. Tolkien's masterwork The Lord of the Rings delighted so many of us as children, yet it and its vast body of accompanying work, such as the Silmarillion, contain a rich depth not well understood by most adults. Tolkien's work reflects his academic interests in the history of language and the Medieval world, as well as his Catholic faith. What purpose and religious message does his writing contain? Does his work carry a political meaning?
Here to discuss is Professor Rachel Fulton Brown, Associate Professor of Medieval History at the University of Chicago. In addition to her work on the history of Christianity, medieval liturgy, and the cult of the Virgin Mary, she teaches a popular course "Tolkien: Medieval and Modern," and has a series of lectures and writings mining the depths of Tolkien's thought and writing.

More on Rachel Fulton Brown here.

The syllabus to her course is here.

Her lecture series, "The Forge of Tolkien" is here. 

Her blog, "Fencing Bear at Prayer" is here. 

Dragon Common Room, which contains more lectures and information about creative writing, is here. 


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Rachel Fulton Brown</itunes:subtitle>
      <itunes:summary>J.R.R. Tolkien's masterwork The Lord of the Rings delighted so many of us as children, yet it and its vast body of accompanying work, such as the Silmarillion, contain a rich depth not well understood by most adults. Tolkien's work reflects his academic interests in the history of language and the Medieval world, as well as his Catholic faith. What purpose and religious message does his writing contain? Does his work carry a political meaning?
Here to discuss is Professor Rachel Fulton Brown, Associate Professor of Medieval History at the University of Chicago. In addition to her work on the history of Christianity, medieval liturgy, and the cult of the Virgin Mary, she teaches a popular course "Tolkien: Medieval and Modern," and has a series of lectures and writings mining the depths of Tolkien's thought and writing.

More on Rachel Fulton Brown here.

The syllabus to her course is here.

Her lecture series, "The Forge of Tolkien" is here. 

Her blog, "Fencing Bear at Prayer" is here. 

Dragon Common Room, which contains more lectures and information about creative writing, is here. 


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>J.R.R. Tolkien's masterwork <em>The Lord of the Rings </em>delighted so many of us as children, yet it and its vast body of accompanying work, such as the <em>Silmarillion</em>, contain a rich depth not well understood by most adults. Tolkien's work reflects his academic interests in the history of language and the Medieval world, as well as his Catholic faith. What purpose and religious message does his writing contain? Does his work carry a political meaning?</p><p>Here to discuss is Professor Rachel Fulton Brown, Associate Professor of Medieval History at the University of Chicago. In addition to her work on the history of Christianity, medieval liturgy, and the cult of the Virgin Mary, she teaches a popular course "Tolkien: Medieval and Modern," and has a series of lectures and writings mining the depths of Tolkien's thought and writing.</p><ul>
<li>More on Rachel Fulton Brown <a href="https://history.uchicago.edu/directory/rachel-fulton-brown">here</a>.</li>
<li>The syllabus to her course is <a href="https://home.uchicago.edu/~rfulton/tolkien">here</a>.</li>
<li>Her lecture series, "The Forge of Tolkien" is <a href="https://unauthorized.tv/channel/forge-of-tolkien/">here</a>. </li>
<li>Her blog, "Fencing Bear at Prayer" is <a href="https://fencingbearatprayer.blogspot.com/">here</a>. </li>
<li>Dragon Common Room, which contains more lectures and information about creative writing, is <a href="https://www.dragoncommonroom.com/">here</a>. </li>
</ul><p><br></p><p><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jacob Abell, "Spiritual and Material Boundaries in Old French Verse: Contemplating the Walls of the Earthly Paradise" (Medieval Institute Publications, 2023)</title>
      <description>The Earthly Paradise was a vibrant symbol at the heart of medieval Christian geographies of the cosmos. As humanity’s primal home now lost through the sins of Adam of Eve, the Earthly Paradise figured prominently in Old French tales of lands beyond the mundane world. This study proposes a fresh look at the complex roles played by the Earthly Paradise in three medieval French poems: Marie de France’s The Purgatory of St. Patrick, Benedeit’s Voyage of Saint Brendan the Abbot, and Guillaume de Lorris’s The Romance of the Rose. 
By examining the literary, cultural, and artistic components that informed each poem, Spiritual and Material Boundaries in Old French Verse: Contemplating the Walls of the Earthly Paradise (Medieval Institute Publications, 2023) advances the thesis that the exterior walls of the Earthly Paradise served evolving purposes as contemplative objects that implicitly engaged complex notions of economic solidarity and idealized community. These visions of the Earthly Paradise stand to provide a striking contribution to a historically informed response to the contemporary legacies of colonialism and the international refugee crisis.
Jacob Abell is Assistant Professor of French at Baylor University. His work focuses on ecocriticism, religious studies, and the digital humanities.
Becky Straple-Sovers is a medievalist and freelance editor who earned her Ph.D. in English at Western Michigan University in 2021. Her research interests include bodies, movement, gender, and sexuality in literature, as well as poetry of the First World War and the public humanities. She can be found on Twitter @restraple.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>247</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Abell</itunes:subtitle>
      <itunes:summary>The Earthly Paradise was a vibrant symbol at the heart of medieval Christian geographies of the cosmos. As humanity’s primal home now lost through the sins of Adam of Eve, the Earthly Paradise figured prominently in Old French tales of lands beyond the mundane world. This study proposes a fresh look at the complex roles played by the Earthly Paradise in three medieval French poems: Marie de France’s The Purgatory of St. Patrick, Benedeit’s Voyage of Saint Brendan the Abbot, and Guillaume de Lorris’s The Romance of the Rose. 
By examining the literary, cultural, and artistic components that informed each poem, Spiritual and Material Boundaries in Old French Verse: Contemplating the Walls of the Earthly Paradise (Medieval Institute Publications, 2023) advances the thesis that the exterior walls of the Earthly Paradise served evolving purposes as contemplative objects that implicitly engaged complex notions of economic solidarity and idealized community. These visions of the Earthly Paradise stand to provide a striking contribution to a historically informed response to the contemporary legacies of colonialism and the international refugee crisis.
Jacob Abell is Assistant Professor of French at Baylor University. His work focuses on ecocriticism, religious studies, and the digital humanities.
Becky Straple-Sovers is a medievalist and freelance editor who earned her Ph.D. in English at Western Michigan University in 2021. Her research interests include bodies, movement, gender, and sexuality in literature, as well as poetry of the First World War and the public humanities. She can be found on Twitter @restraple.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Earthly Paradise was a vibrant symbol at the heart of medieval Christian geographies of the cosmos. As humanity’s primal home now lost through the sins of Adam of Eve, the Earthly Paradise figured prominently in Old French tales of lands beyond the mundane world. This study proposes a fresh look at the complex roles played by the Earthly Paradise in three medieval French poems: Marie de France’s <em>The Purgatory of St. Patrick</em>, Benedeit’s <em>Voyage of Saint Brendan the Abbot</em>, and Guillaume de Lorris’s <em>The Romance of the Rose</em>. </p><p>By examining the literary, cultural, and artistic components that informed each poem, <a href="https://bookshop.org/a/12343/9780228014065"><em>Spiritual and Material Boundaries in Old French Verse: Contemplating the Walls of the Earthly Paradise</em></a> (Medieval Institute Publications, 2023) advances the thesis that the exterior walls of the Earthly Paradise served evolving purposes as contemplative objects that implicitly engaged complex notions of economic solidarity and idealized community. These visions of the Earthly Paradise stand to provide a striking contribution to a historically informed response to the contemporary legacies of colonialism and the international refugee crisis.</p><p>Jacob Abell is Assistant Professor of French at Baylor University. His work focuses on ecocriticism, religious studies, and the digital humanities.</p><p><a href="http://rstraplesovers.com/"><em>Becky Straple-Sovers</em></a><em> is a medievalist and freelance editor who earned her Ph.D. in English at Western Michigan University in 2021. Her research interests include bodies, movement, gender, and sexuality in literature, as well as poetry of the First World War and the public humanities. She can be found on Twitter @restraple.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3668</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Muḥsin Jāsim Mūsawī, "The Arabian Nights in Contemporary World Cultures: Global Commodification, Translation, and the Culture Industry" (Cambridge UP, 2021)</title>
      <description>The stories in the Thousand and One Nights, or the Arabian Nights, are familiar to many of us: from the tales of Aladdin, Sinbad the Sailor, Ali Baba and his forty thieves, to the framing story of Scheherazade telling these stories to her homicidal husband, Shahrayar. 
Muḥsin Jāsim Mūsawī's The Arabian Nights in Contemporary World Cultures: Global Commodification, Translation, and the Culture Industry (Cambridge UP, 2021) offers a rich and wide-ranging analysis of the power of this collection of tales that penetrates so many cultures and appeals to such a variety of predilections and tastes. It also explores areas that were left untouched, like the decolonization of the Arabian Nights, and its archaeologies. Unique in its excavation into inroads of perception and reception, Muhsin J. al-Musawi's book unearths means of connection with common publics and learned societies. Al-Musawi shows, as never before, how the Arabian Nights has been translated, appropriated, and authenticated or abused over time, and how its reach is so expansive as to draw the attention of poets, painters, illustrators, translators, editors, musicians, political scientists like Leo Strauss, and novelists like Michel Butor, James Joyce and Marcel Proust amongst others. Making use of documentaries, films, paintings, novels and novellas, poetry, digital forums and political jargon, this book offers nuanced understanding of the perennial charm and power of this collection.
Professor Muhsin al-Musawi is a literary critic and a scholar of classical and modern Arabic literature and comparative cultural studies. He taught for over two decades at universities in the Arab world before moving to Columbia University. He is the author of twenty-eight books (including four novels) and over sixty scholarly articles. He has been the editor of the Journal of Arabic Literature (Brill Academic Publishers) since 2000.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 10 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>246</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Muḥsin Jāsim Mūsawī</itunes:subtitle>
      <itunes:summary>The stories in the Thousand and One Nights, or the Arabian Nights, are familiar to many of us: from the tales of Aladdin, Sinbad the Sailor, Ali Baba and his forty thieves, to the framing story of Scheherazade telling these stories to her homicidal husband, Shahrayar. 
Muḥsin Jāsim Mūsawī's The Arabian Nights in Contemporary World Cultures: Global Commodification, Translation, and the Culture Industry (Cambridge UP, 2021) offers a rich and wide-ranging analysis of the power of this collection of tales that penetrates so many cultures and appeals to such a variety of predilections and tastes. It also explores areas that were left untouched, like the decolonization of the Arabian Nights, and its archaeologies. Unique in its excavation into inroads of perception and reception, Muhsin J. al-Musawi's book unearths means of connection with common publics and learned societies. Al-Musawi shows, as never before, how the Arabian Nights has been translated, appropriated, and authenticated or abused over time, and how its reach is so expansive as to draw the attention of poets, painters, illustrators, translators, editors, musicians, political scientists like Leo Strauss, and novelists like Michel Butor, James Joyce and Marcel Proust amongst others. Making use of documentaries, films, paintings, novels and novellas, poetry, digital forums and political jargon, this book offers nuanced understanding of the perennial charm and power of this collection.
Professor Muhsin al-Musawi is a literary critic and a scholar of classical and modern Arabic literature and comparative cultural studies. He taught for over two decades at universities in the Arab world before moving to Columbia University. He is the author of twenty-eight books (including four novels) and over sixty scholarly articles. He has been the editor of the Journal of Arabic Literature (Brill Academic Publishers) since 2000.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The stories in the Thousand and One Nights, or the Arabian Nights, are familiar to many of us: from the tales of Aladdin, Sinbad the Sailor, Ali Baba and his forty thieves, to the framing story of Scheherazade telling these stories to her homicidal husband, Shahrayar. </p><p>Muḥsin Jāsim Mūsawī's<a href="https://bookshop.org/a/12343/9781108465557"> <em>The Arabian Nights in Contemporary World Cultures: Global Commodification, Translation, and the Culture Industry</em></a> (Cambridge UP, 2021) offers a rich and wide-ranging analysis of the power of this collection of tales that penetrates so many cultures and appeals to such a variety of predilections and tastes. It also explores areas that were left untouched, like the decolonization of the Arabian Nights, and its archaeologies. Unique in its excavation into inroads of perception and reception, Muhsin J. al-Musawi's book unearths means of connection with common publics and learned societies. Al-Musawi shows, as never before, how the Arabian Nights has been translated, appropriated, and authenticated or abused over time, and how its reach is so expansive as to draw the attention of poets, painters, illustrators, translators, editors, musicians, political scientists like Leo Strauss, and novelists like Michel Butor, James Joyce and Marcel Proust amongst others. Making use of documentaries, films, paintings, novels and novellas, poetry, digital forums and political jargon, this book offers nuanced understanding of the perennial charm and power of this collection.</p><p>Professor Muhsin al-Musawi is a literary critic and a scholar of classical and modern Arabic literature and comparative cultural studies. He taught for over two decades at universities in the Arab world before moving to Columbia University. He is the author of twenty-eight books (including four novels) and over sixty scholarly articles. He has been the editor of the Journal of Arabic Literature (Brill Academic Publishers) since 2000.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah Ruden, "Vergil: The Poet's Life" (Yale UP, 2023)</title>
      <description>The Aeneid stands as a towering work of Classical Roman literature and a gripping dramatization of the best and worst of human nature. In the process of creating this epic poem, Vergil (70–19 BCE) became a living legend.
But the real Vergil is a shadowy figure; we know that he was born into a modest rural family, that he led a private and solitary life, and that, in spite of poor health and unusual emotional vulnerabilities, he worked tirelessly to achieve exquisite new effects in verse. Vergil’s most famous work, the Aeneid, was commissioned by the emperor Augustus, who published the epic despite Vergil’s dying wish that it be destroyed.
In Vergil: The Poet's Life (Yale UP, 2023), Sarah Ruden, widely praised for her translation of the Aeneid, uses evidence from Roman life and history alongside Vergil’s own writings in an endeavor to reconstruct his life and personality. Through her intimate knowledge of Vergil’s work, she evokes the image of a poet who was committed to creating something astonishingly new and memorable, even at great personal cost.
﻿Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 10 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Ruden</itunes:subtitle>
      <itunes:summary>The Aeneid stands as a towering work of Classical Roman literature and a gripping dramatization of the best and worst of human nature. In the process of creating this epic poem, Vergil (70–19 BCE) became a living legend.
But the real Vergil is a shadowy figure; we know that he was born into a modest rural family, that he led a private and solitary life, and that, in spite of poor health and unusual emotional vulnerabilities, he worked tirelessly to achieve exquisite new effects in verse. Vergil’s most famous work, the Aeneid, was commissioned by the emperor Augustus, who published the epic despite Vergil’s dying wish that it be destroyed.
In Vergil: The Poet's Life (Yale UP, 2023), Sarah Ruden, widely praised for her translation of the Aeneid, uses evidence from Roman life and history alongside Vergil’s own writings in an endeavor to reconstruct his life and personality. Through her intimate knowledge of Vergil’s work, she evokes the image of a poet who was committed to creating something astonishingly new and memorable, even at great personal cost.
﻿Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <em>Aeneid </em>stands as a towering work of Classical Roman literature and a gripping dramatization of the best and worst of human nature. In the process of creating this epic poem, Vergil (70–19 BCE) became a living legend.</p><p>But the real Vergil is a shadowy figure; we know that he was born into a modest rural family, that he led a private and solitary life, and that, in spite of poor health and unusual emotional vulnerabilities, he worked tirelessly to achieve exquisite new effects in verse. Vergil’s most famous work, the <em>Aeneid</em>, was commissioned by the emperor Augustus, who published the epic despite Vergil’s dying wish that it be destroyed.</p><p>In <a href="https://bookshop.org/a/12343/9780300256611"><em>Vergil: The Poet's Life</em></a> (Yale UP, 2023), Sarah Ruden, widely praised for her translation of the <em>Aeneid</em>, uses evidence from Roman life and history alongside Vergil’s own writings in an endeavor to reconstruct his life and personality. Through her intimate knowledge of Vergil’s work, she evokes the image of a poet who was committed to creating something astonishingly new and memorable, even at great personal cost.</p><p><em>﻿Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3935</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[140cd712-4d90-11ee-8562-9ffe78c0363a]]></guid>
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    <item>
      <title>L. M. Ratnapalan, "Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity" (Edinburgh UP, 2023)</title>
      <description>How does Robert Louis Stevenson’s engagement with Pacific Islands cultures demonstrate processes of inculturation and the transformation of global Christianity? 
L. M. Ratnapalan's book Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity (Edinburgh UP, 2023) re-orients the intellectual biography of Robert Louis Stevenson by presenting him in the distinctive cultural environment of the Pacific. The book argues that Stevenson was religiously literate within a Scottish Presbyterian tradition and therefore well placed to grasp with subtlety the breadth and dynamics of a Christianized Pacific culture. It considers his legacy with respect to issues of indigenous sovereignty and agency and positions him within an important and wide-ranging modern debate about inculturation, defined as the emergence of Christianity from within a particular culture rather than imposed on it from outside. Through this study of a major Scottish writer, the book offers a model of interdisciplinary scholarship.
L. Michael Ratnapalan is Associate Professor of History at Underwood International College, Yonsei University. He has published widely on modern intellectual and cultural history, with a focus on Britain’s interactions with the wider world.
Joseph Gaines can be reached at jgaines1091@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 09 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with L. M. Ratnapalan</itunes:subtitle>
      <itunes:summary>How does Robert Louis Stevenson’s engagement with Pacific Islands cultures demonstrate processes of inculturation and the transformation of global Christianity? 
L. M. Ratnapalan's book Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity (Edinburgh UP, 2023) re-orients the intellectual biography of Robert Louis Stevenson by presenting him in the distinctive cultural environment of the Pacific. The book argues that Stevenson was religiously literate within a Scottish Presbyterian tradition and therefore well placed to grasp with subtlety the breadth and dynamics of a Christianized Pacific culture. It considers his legacy with respect to issues of indigenous sovereignty and agency and positions him within an important and wide-ranging modern debate about inculturation, defined as the emergence of Christianity from within a particular culture rather than imposed on it from outside. Through this study of a major Scottish writer, the book offers a model of interdisciplinary scholarship.
L. Michael Ratnapalan is Associate Professor of History at Underwood International College, Yonsei University. He has published widely on modern intellectual and cultural history, with a focus on Britain’s interactions with the wider world.
Joseph Gaines can be reached at jgaines1091@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does Robert Louis Stevenson’s engagement with Pacific Islands cultures demonstrate processes of inculturation and the transformation of global Christianity? </p><p>L. M. Ratnapalan's book <a href="https://bookshop.org/a/12343/9781474494816"><em>Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity</em></a> (Edinburgh UP, 2023)<em> </em>re-orients the intellectual biography of Robert Louis Stevenson by presenting him in the distinctive cultural environment of the Pacific. The book argues that Stevenson was religiously literate within a Scottish Presbyterian tradition and therefore well placed to grasp with subtlety the breadth and dynamics of a Christianized Pacific culture. It considers his legacy with respect to issues of indigenous sovereignty and agency and positions him within an important and wide-ranging modern debate about inculturation, defined as the emergence of Christianity from within a particular culture rather than imposed on it from outside. Through this study of a major Scottish writer, the book offers a model of interdisciplinary scholarship.</p><p>L. Michael Ratnapalan is Associate Professor of History at Underwood International College, Yonsei University. He has published widely on modern intellectual and cultural history, with a focus on Britain’s interactions with the wider world.</p><p><em>Joseph Gaines can be reached at jgaines1091@gmail.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[88158bb8-4cc8-11ee-9db6-3319b657f6ca]]></guid>
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    <item>
      <title>Jared Secord, "Christian Intellectuals and the Roman Empire: From Justin Martyr to Origen" (Penn State UP, 2020)</title>
      <description>Early in the third century, a small group of Greek Christians began to gain prominence and legitimacy as intellectuals in the Roman Empire. Examining the relationship that these thinkers had with the broader Roman intelligentsia, Jared Secord contends that the success of Christian intellectualism during this period had very little to do with Christianity itself.
With the recognition that Christian authors were deeply engaged with the norms and realities of Roman intellectual culture, Secord examines the thought of a succession of Christian literati that includes Justin Martyr, Tatian, Julius Africanus, and Origen, comparing each to a diverse selection of his non-Christian contemporaries. Reassessing Justin’s apologetic works, Secord reveals Christian views on martyrdom to be less distinctive than previously believed. He shows that Tatian’s views on Greek culture informed his reception by Christians as a heretic. Finally, he suggests that the successes experienced by Africanus and Origen in the third century emerged as consequences not of any change in attitude toward Christianity by imperial authorities but of a larger shift in intellectual culture and imperial policies under the Severan dynasty.
Original and erudite, Christian Intellectuals and the Roman Empire: From Justin Martyr to Origen (Penn State UP, 2020) demonstrates how distorting the myopic focus on Christianity as a religion has been in previous attempts to explain the growth and success of the Christian movement. It will stimulate new research in the study of early Christianity, classical studies, and Roman history.
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 09 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jared Secord</itunes:subtitle>
      <itunes:summary>Early in the third century, a small group of Greek Christians began to gain prominence and legitimacy as intellectuals in the Roman Empire. Examining the relationship that these thinkers had with the broader Roman intelligentsia, Jared Secord contends that the success of Christian intellectualism during this period had very little to do with Christianity itself.
With the recognition that Christian authors were deeply engaged with the norms and realities of Roman intellectual culture, Secord examines the thought of a succession of Christian literati that includes Justin Martyr, Tatian, Julius Africanus, and Origen, comparing each to a diverse selection of his non-Christian contemporaries. Reassessing Justin’s apologetic works, Secord reveals Christian views on martyrdom to be less distinctive than previously believed. He shows that Tatian’s views on Greek culture informed his reception by Christians as a heretic. Finally, he suggests that the successes experienced by Africanus and Origen in the third century emerged as consequences not of any change in attitude toward Christianity by imperial authorities but of a larger shift in intellectual culture and imperial policies under the Severan dynasty.
Original and erudite, Christian Intellectuals and the Roman Empire: From Justin Martyr to Origen (Penn State UP, 2020) demonstrates how distorting the myopic focus on Christianity as a religion has been in previous attempts to explain the growth and success of the Christian movement. It will stimulate new research in the study of early Christianity, classical studies, and Roman history.
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Early in the third century, a small group of Greek Christians began to gain prominence and legitimacy as intellectuals in the Roman Empire. Examining the relationship that these thinkers had with the broader Roman intelligentsia, Jared Secord contends that the success of Christian intellectualism during this period had very little to do with Christianity itself.</p><p>With the recognition that Christian authors were deeply engaged with the norms and realities of Roman intellectual culture, Secord examines the thought of a succession of Christian literati that includes Justin Martyr, Tatian, Julius Africanus, and Origen, comparing each to a diverse selection of his non-Christian contemporaries. Reassessing Justin’s apologetic works, Secord reveals Christian views on martyrdom to be less distinctive than previously believed. He shows that Tatian’s views on Greek culture informed his reception by Christians as a heretic. Finally, he suggests that the successes experienced by Africanus and Origen in the third century emerged as consequences not of any change in attitude toward Christianity by imperial authorities but of a larger shift in intellectual culture and imperial policies under the Severan dynasty.</p><p>Original and erudite, <a href="https://bookshop.org/a/12343/9781541602571"><em>Christian Intellectuals and the Roman Empire: From Justin Martyr to Origen</em></a> (Penn State UP, 2020) demonstrates how distorting the myopic focus on Christianity as a religion has been in previous attempts to explain the growth and success of the Christian movement. It will stimulate new research in the study of early Christianity, classical studies, and Roman history.</p><p><em>Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2969</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vincent W. Lloyd, "Black Dignity: The Struggle Against Domination" (Yale UP, 2022)</title>
      <description>This radical work by one of the leading young scholars of Black thought delineates a new concept of Black dignity, yet one with a long history in Black writing and action. Previously in the West, dignity has been seen in two ways: as something inherent in one’s station in life, whether acquired or conferred by birth; or more recently as an essential condition and right common to all of humanity.
In what might be called a work of observational philosophy—an effort to describe the philosophy underlying the Black Lives Matter movement—Vincent W. Lloyd defines dignity as something performative, not an essential quality but an action: struggle against domination. Without struggle, there is no dignity. 
In Black Dignity: The Struggle Against Domination (Yale UP, 2022), Lloyd defines anti-Blackness as an inescapable condition of American life, and the slave’s struggle against the master as the “primal scene” of domination and resistance. Exploring the way Black writers such as Frederick Douglass, Langston Hughes, and Audre Lorde have dealt with themes such as Black rage, Black love, and Black magic, Lloyd posits that Black dignity is the paradigm of all dignity and, more audaciously, that Black philosophy is the starting point of all philosophy.
Vincent W. Lloyd is associate professor of theology and religious studies at Villanova University. His previous books include Black Natural Law and the coedited Race and Secularism in America. He coedits the journal Political Theology.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 09 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>402</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vincent W. Lloyd</itunes:subtitle>
      <itunes:summary>This radical work by one of the leading young scholars of Black thought delineates a new concept of Black dignity, yet one with a long history in Black writing and action. Previously in the West, dignity has been seen in two ways: as something inherent in one’s station in life, whether acquired or conferred by birth; or more recently as an essential condition and right common to all of humanity.
In what might be called a work of observational philosophy—an effort to describe the philosophy underlying the Black Lives Matter movement—Vincent W. Lloyd defines dignity as something performative, not an essential quality but an action: struggle against domination. Without struggle, there is no dignity. 
In Black Dignity: The Struggle Against Domination (Yale UP, 2022), Lloyd defines anti-Blackness as an inescapable condition of American life, and the slave’s struggle against the master as the “primal scene” of domination and resistance. Exploring the way Black writers such as Frederick Douglass, Langston Hughes, and Audre Lorde have dealt with themes such as Black rage, Black love, and Black magic, Lloyd posits that Black dignity is the paradigm of all dignity and, more audaciously, that Black philosophy is the starting point of all philosophy.
Vincent W. Lloyd is associate professor of theology and religious studies at Villanova University. His previous books include Black Natural Law and the coedited Race and Secularism in America. He coedits the journal Political Theology.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This radical work by one of the leading young scholars of Black thought delineates a new concept of Black dignity, yet one with a long history in Black writing and action. Previously in the West, dignity has been seen in two ways: as something inherent in one’s station in life, whether acquired or conferred by birth; or more recently as an essential condition and right common to all of humanity.</p><p>In what might be called a work of observational philosophy—an effort to describe the philosophy underlying the Black Lives Matter movement—Vincent W. Lloyd defines dignity as something performative, not an essential quality but an action: struggle against domination. Without struggle, there is no dignity. </p><p>In <a href="https://bookshop.org/a/12343/9780300253672"><em>Black Dignity: The Struggle Against Domination</em></a> (Yale UP, 2022), Lloyd defines anti-Blackness as an inescapable condition of American life, and the slave’s struggle against the master as the “primal scene” of domination and resistance. Exploring the way Black writers such as Frederick Douglass, Langston Hughes, and Audre Lorde have dealt with themes such as Black rage, Black love, and Black magic, Lloyd posits that Black dignity is the paradigm of all dignity and, more audaciously, that Black philosophy is the starting point of all philosophy.</p><p>Vincent W. Lloyd is associate professor of theology and religious studies at Villanova University. His previous books include Black Natural Law and the coedited Race and Secularism in America. He coedits the journal Political Theology.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3620</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1287ed4a-4cf1-11ee-8af3-37de67b681fe]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR7932028492.mp3?updated=1694031062" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Oliver Crisp and Daniel J. Hill, eds., "Reason in the Service of Faith: Collected Essays of Paul Helm" (Routledge, 2023)</title>
      <description>Paul Helm is a distinguished philosopher, with particular interests in the philosophy of religion. His work covers some of the most important aspects of the field as it has developed in the last thirty years with particular contributions to metaphysics, religious epistemology, and philosophical theology. In celebration of Helm's life's work, Reason in the Service of Faith: Collected Essays of Paul Helm (Routledge, 2023), edited by Oliver Crisp and Daniel J. Hill, brings together a range of his essays which reflect these central concerns of his thought.
Over thirty of Helm's selected essays and four unpublished articles are gathered into five parts: Metaphilosophical Issues; Action, Change, and Personal Identity; Epistemology; God; and Creation, Providence, and Prayer. The volume is prefaced with a short editorial introduction, and ends with an extensive bibliography of Helm's published works.
Demonstrating the important connection between Helm's theological and philosophical interests across his body of work, this collection is a remarkable resource for scholars of religion, philosophy, and theology.
﻿Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel J. Hill</itunes:subtitle>
      <itunes:summary>Paul Helm is a distinguished philosopher, with particular interests in the philosophy of religion. His work covers some of the most important aspects of the field as it has developed in the last thirty years with particular contributions to metaphysics, religious epistemology, and philosophical theology. In celebration of Helm's life's work, Reason in the Service of Faith: Collected Essays of Paul Helm (Routledge, 2023), edited by Oliver Crisp and Daniel J. Hill, brings together a range of his essays which reflect these central concerns of his thought.
Over thirty of Helm's selected essays and four unpublished articles are gathered into five parts: Metaphilosophical Issues; Action, Change, and Personal Identity; Epistemology; God; and Creation, Providence, and Prayer. The volume is prefaced with a short editorial introduction, and ends with an extensive bibliography of Helm's published works.
Demonstrating the important connection between Helm's theological and philosophical interests across his body of work, this collection is a remarkable resource for scholars of religion, philosophy, and theology.
﻿Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paul Helm is a distinguished philosopher, with particular interests in the philosophy of religion. His work covers some of the most important aspects of the field as it has developed in the last thirty years with particular contributions to metaphysics, religious epistemology, and philosophical theology. In celebration of Helm's life's work, <a href="https://bookshop.org/a/12343/9780754662198"><em>Reason in the Service of Faith: Collected Essays of Paul Helm</em></a><em> </em>(Routledge, 2023), edited by Oliver Crisp and Daniel J. Hill, brings together a range of his essays which reflect these central concerns of his thought.</p><p>Over thirty of Helm's selected essays and four unpublished articles are gathered into five parts: Metaphilosophical Issues; Action, Change, and Personal Identity; Epistemology; God; and Creation, Providence, and Prayer. The volume is prefaced with a short editorial introduction, and ends with an extensive bibliography of Helm's published works.</p><p>Demonstrating the important connection between Helm's theological and philosophical interests across his body of work, this collection is a remarkable resource for scholars of religion, philosophy, and theology.</p><p><em>﻿</em><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1804</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cdf88000-4cc2-11ee-b87e-1b9b6e687efa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR2976139756.mp3?updated=1694011423" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Situating Religion and Medicine (with Michael Stanley-Baker)</title>
      <description>Today I sit down for an in-depth conversation with my good friend, Michael Stanley-Baker, a scholar of Chinese religion and medicine. We talk about Mike’s international childhood and how his family history influenced his intellectual life, his training as a Chinese medical practitioner, and his book co-edited with Vivienne Lo, the Routledge Handbook of Chinese Medicine (Routledge, 2022), which is groundbreaking... and open access! We also talk about Mike’s new book with Manchester University Press, Situating Religion and Medicine in Asia, which opens up a critical conversation about how we understand Asian medicine. Then, we look ahead to Mike’s digital humanities project, called Polyglot Asian Medicines. Along the way we talk rabbit-ducks and how fish know that they're underwater.
I hope that you enjoy the conversation as much as I did. And if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes.
Resources mentioned in the episode:


Michael Stanley-Baker and Vivienne Lo (eds), Routledge Handbook of Chinese Medicine (2022). Available open access here. 

Michael Stanley-Baker, Situating Religion and Medicine in Asia: Methodological Insights and Innovations (2023).

The Rabbit-Duck (image)

Polyglot Asian Medicines project website

Polyglot Asian Medicines intro video

Mike's publications


Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia.
Subscribe to Blue Beryl here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today I sit down for an in-depth conversation with my good friend, Michael Stanley-Baker, a scholar of Chinese religion and medicine. We talk about Mike’s international childhood and how his family history influenced his intellectual life, his training as a Chinese medical practitioner, and his book co-edited with Vivienne Lo, the Routledge Handbook of Chinese Medicine (Routledge, 2022), which is groundbreaking... and open access! We also talk about Mike’s new book with Manchester University Press, Situating Religion and Medicine in Asia, which opens up a critical conversation about how we understand Asian medicine. Then, we look ahead to Mike’s digital humanities project, called Polyglot Asian Medicines. Along the way we talk rabbit-ducks and how fish know that they're underwater.
I hope that you enjoy the conversation as much as I did. And if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes.
Resources mentioned in the episode:


Michael Stanley-Baker and Vivienne Lo (eds), Routledge Handbook of Chinese Medicine (2022). Available open access here. 

Michael Stanley-Baker, Situating Religion and Medicine in Asia: Methodological Insights and Innovations (2023).

The Rabbit-Duck (image)

Polyglot Asian Medicines project website

Polyglot Asian Medicines intro video

Mike's publications


Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia.
Subscribe to Blue Beryl here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I sit down for an in-depth conversation with my good friend, Michael Stanley-Baker, a scholar of Chinese religion and medicine. We talk about Mike’s international childhood and how his family history influenced his intellectual life, his training as a Chinese medical practitioner, and his book co-edited with Vivienne Lo, the <a href="https://bookshop.org/a/12343/9780415830645"><em>Routledge Handbook of Chinese Medicine</em></a><em> </em>(Routledge, 2022), which is groundbreaking... and open access! We also talk about Mike’s new book with Manchester University Press, <a href="https://bookshop.org/a/12343/9781526160010"><em>Situating Religion and Medicine in Asia</em></a>, which opens up a critical conversation about how we understand Asian medicine. Then, we look ahead to Mike’s digital humanities project, called Polyglot Asian Medicines. Along the way we talk rabbit-ducks and how fish know that they're underwater.</p><p>I hope that you enjoy the conversation as much as I did. And if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes.</p><p>Resources mentioned in the episode:</p><ul>
<li>
<a href="https://bookshop.org/a/12343/9780415830645">Michael Stanley-Baker and Vivienne Lo (eds),<em> Routledge Handbook of Chinese Medicine</em> (2022).</a> Available open access <a href="https://www.taylorfrancis.com/books/oa-edit/10.4324/9780203740262/routledge-handbook-chinese-medicine-vivienne-lo-michael-stanley-baker-dolly-yang">here</a>. </li>
<li>Michael Stanley-Baker, <a href="https://bookshop.org/a/12343/9781526160010"><em>Situating Religion and Medicine in Asia: Methodological Insights and Innovations</em></a> (2023).</li>
<li><a href="https://en.wikipedia.org/wiki/Rabbit%E2%80%93duck_illusion#/media/File:Kaninchen_und_Ente.svg">The Rabbit-Duck (image)</a></li>
<li><a href="https://www.polyglotasianmedicine.com/">Polyglot Asian Medicines project website</a></li>
<li><a href="https://youtu.be/ruWqMxy2TbQ?si=LIpvY90rjUhgtKnH">Polyglot Asian Medicines intro video</a></li>
<li><a href="https://nanyang.academia.edu/MichaelStanleyBaker">Mike's publications</a></li>
</ul><p><br></p><p><a href="http://www.piercesalguero.com/"><em>Dr. Pierce Salguero</em></a> <em>is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia.</em></p><p><em>Subscribe to Blue Beryl</em> <a href="https://blueberyl.buzzsprout.com/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3986</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7a7450ee-4c09-11ee-a6a4-83242ed2b042]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR4895417167.mp3?updated=1693931944" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael S. Roth, "The Student: A Short History" (Yale UP, 2023)</title>
      <description>In The Student: A Short History (Yale UP, 2023), Michael S. Roth narrates a vivid and dynamic history of students, exploring some of the principal models for learning that have developed in very different contexts, from the sixth century BCE to the present.
Beginning with the followers of Confucius, Socrates, and Jesus and moving to medieval apprentices, students at Enlightenment centers of learning, and learners enrolled in twenty-first-century universities, he explores how students have been followers, interlocutors, disciples, rebels, and children becoming adults. There are many ways to be a student, Roth argues, but at their core is developing the capacity to think for oneself by learning from others, and thereby finding freedom.
In an age of machine learning, this book celebrates the student who develops more than mastery, cultivating curiosity, judgment, creativity, and an ability to keep learning beyond formal schooling. Roth shows how the student throughout history has been someone who interacts dynamically with the world, absorbing its lessons and creatively responding to them.
Micheal Roth is president of Wesleyan University. 
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1355</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In The Student: A Short History (Yale UP, 2023), Michael S. Roth narrates a vivid and dynamic history of students, exploring some of the principal models for learning that have developed in very different contexts, from the sixth century BCE to the present.
Beginning with the followers of Confucius, Socrates, and Jesus and moving to medieval apprentices, students at Enlightenment centers of learning, and learners enrolled in twenty-first-century universities, he explores how students have been followers, interlocutors, disciples, rebels, and children becoming adults. There are many ways to be a student, Roth argues, but at their core is developing the capacity to think for oneself by learning from others, and thereby finding freedom.
In an age of machine learning, this book celebrates the student who develops more than mastery, cultivating curiosity, judgment, creativity, and an ability to keep learning beyond formal schooling. Roth shows how the student throughout history has been someone who interacts dynamically with the world, absorbing its lessons and creatively responding to them.
Micheal Roth is president of Wesleyan University. 
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780300250039"><em>The Student: A Short History</em></a> (Yale UP, 2023), Michael S. Roth narrates a vivid and dynamic history of students, exploring some of the principal models for learning that have developed in very different contexts, from the sixth century BCE to the present.</p><p>Beginning with the followers of Confucius, Socrates, and Jesus and moving to medieval apprentices, students at Enlightenment centers of learning, and learners enrolled in twenty-first-century universities, he explores how students have been followers, interlocutors, disciples, rebels, and children becoming adults. There are many ways to be a student, Roth argues, but at their core is developing the capacity to think for oneself by learning from others, and thereby finding freedom.</p><p>In an age of machine learning, this book celebrates the student who develops more than mastery, cultivating curiosity, judgment, creativity, and an ability to keep learning beyond formal schooling. Roth shows how the student throughout history has been someone who interacts dynamically with the world, absorbing its lessons and creatively responding to them.</p><p><a href="https://www.wesleyan.edu/president/biography/">Micheal Roth</a> is president of Wesleyan University. </p><p><em>Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2752</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9ce4db94-4bf0-11ee-865b-6f7b42aa0b76]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR3707774875.mp3?updated=1694088257" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew W. Knotts, "On Creation, Science, Disenchantment and the Contours of Being and Knowing" (Bloomsbury, 2019)</title>
      <description>For Augustine, the world is replete with meaning; it represents not merely a collection of facts to be catalogued but a repository of truths to be discovered and discerned, a view which contrasts with the one we have inherited as a result of the thought of figures such as Descartes, Newton, and Kant. What difference would it make to see the world as created?
In ﻿On Creation, Science, Disenchantment and the Contours of Being and Knowing (Bloomsbury, 2019), Matthew W. Knotts explores this question in close conversation with Augustine, according to whom our nature as God's creatures determines fundamental aspects of our identity and our knowledge. In a postmodern context informed by a renewed appreciation of the limitations of human nature and reason, Augustine once again emerges as an insightful and compelling source for further reflection.
﻿Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew W. Knotts</itunes:subtitle>
      <itunes:summary>For Augustine, the world is replete with meaning; it represents not merely a collection of facts to be catalogued but a repository of truths to be discovered and discerned, a view which contrasts with the one we have inherited as a result of the thought of figures such as Descartes, Newton, and Kant. What difference would it make to see the world as created?
In ﻿On Creation, Science, Disenchantment and the Contours of Being and Knowing (Bloomsbury, 2019), Matthew W. Knotts explores this question in close conversation with Augustine, according to whom our nature as God's creatures determines fundamental aspects of our identity and our knowledge. In a postmodern context informed by a renewed appreciation of the limitations of human nature and reason, Augustine once again emerges as an insightful and compelling source for further reflection.
﻿Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For Augustine, the world is replete with meaning; it represents not merely a collection of facts to be catalogued but a repository of truths to be discovered and discerned, a view which contrasts with the one we have inherited as a result of the thought of figures such as Descartes, Newton, and Kant. What difference would it make to see the world as created?</p><p>In <a href="https://bookshop.org/a/12343/9781501344572"><em>﻿On Creation, Science, Disenchantment and the Contours of Being and Knowing</em></a> (Bloomsbury, 2019), Matthew W. Knotts explores this question in close conversation with Augustine, according to whom our nature as God's creatures determines fundamental aspects of our identity and our knowledge. In a postmodern context informed by a renewed appreciation of the limitations of human nature and reason, Augustine once again emerges as an insightful and compelling source for further reflection.</p><p><em>﻿Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3727</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[14385af6-4a8c-11ee-9685-fb594f16e420]]></guid>
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    </item>
    <item>
      <title>The Philosophy of Music and the Attunement of the Soul</title>
      <description>In this episode we speak with Philosophy, Cosmology and Consciousness core faculty, Jack Bagby about his engagement with the philosophy of music, from Socrates, to Schopenhauer, and Bergson. We discuss Jack’s recent PCC class called The Philosophy of Music and the Attunement of the Soul and dive into the complex ideas of these thinkers regarding the transformative powers of music. Jack explains how the ancient Greek’s developed a complex set of tuning systems and alternative temperaments with powerful attributes and psychic properties, in which one can attune themselves to through the development of an affective psychology. Jack, and myself have been experimenting composing and improvising in these these modes and we share 3 pieces based on ancient Greek modes.
PCC Forum with Jack Bagby: Tuning, Caring for, and Recollecting the Soul in Socrates' Swansongs
Musical Compositions in the Episode by Jack Bagby and Jonathan Kay
1. A Paean of Apollo the Healer in Archytas' Dorian Diatonic
2. Ptolemy soft diatonic
3. A prelude to the compromises of universality. Ptolemy's Even Diatonic
John (Jack) Bagby received his PhD. in philosophy from Boston College in 2021, and a B.A. in philosophy and ancient Greek language, from the Pennsylvania State University in 2013. Professor Bagby conducts research on the history of philosophy, focusing on problems related to consciousness, nature, and evolution. He has published in Epoché and Journal for the British Society of Phenomenology, on ancient Greek philosophy and phenomenology (especially Henri Bergson) and has strong research interests in Baruch Spinoza, 19th-20th century European philosophy, process philosophy, philosophy of music, and aesthetics. He is currently working on a translation of Bergson's 1902-3 Lectures at the Collège de France The History of The Idea of Time (Bloomsbury Press), and finishing up the manuscript of his monograph Integrals of Experience: Aristotle and Bergson. When thinking about complex concepts or solving textual problems, Jack loves to construct diagrams and concept maps. Between 2016-2018 he combined his love for creating visualizations with his love of Spinoza to create a website that maps the complex textual citations used in his magnum opus, the Ethics.
The EWP Podcast credits

East-West Psychology Podcast Website

Connect with EWP: Website • Youtube • Facebook


Hosted by Stephen Julich (EWP Core Faculty) and Jonathan Kay (PhD student, EWP assistant)

Produced by: Stephen Julich and Jonathan Kay

Edited and Mixed by: Jonathan Kay

Introduction music: Mosaic, by Monsoon on the album Mandala


Introduction Voiceover: Roche Wadehra


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Sep 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Jack Bagby</itunes:subtitle>
      <itunes:summary>In this episode we speak with Philosophy, Cosmology and Consciousness core faculty, Jack Bagby about his engagement with the philosophy of music, from Socrates, to Schopenhauer, and Bergson. We discuss Jack’s recent PCC class called The Philosophy of Music and the Attunement of the Soul and dive into the complex ideas of these thinkers regarding the transformative powers of music. Jack explains how the ancient Greek’s developed a complex set of tuning systems and alternative temperaments with powerful attributes and psychic properties, in which one can attune themselves to through the development of an affective psychology. Jack, and myself have been experimenting composing and improvising in these these modes and we share 3 pieces based on ancient Greek modes.
PCC Forum with Jack Bagby: Tuning, Caring for, and Recollecting the Soul in Socrates' Swansongs
Musical Compositions in the Episode by Jack Bagby and Jonathan Kay
1. A Paean of Apollo the Healer in Archytas' Dorian Diatonic
2. Ptolemy soft diatonic
3. A prelude to the compromises of universality. Ptolemy's Even Diatonic
John (Jack) Bagby received his PhD. in philosophy from Boston College in 2021, and a B.A. in philosophy and ancient Greek language, from the Pennsylvania State University in 2013. Professor Bagby conducts research on the history of philosophy, focusing on problems related to consciousness, nature, and evolution. He has published in Epoché and Journal for the British Society of Phenomenology, on ancient Greek philosophy and phenomenology (especially Henri Bergson) and has strong research interests in Baruch Spinoza, 19th-20th century European philosophy, process philosophy, philosophy of music, and aesthetics. He is currently working on a translation of Bergson's 1902-3 Lectures at the Collège de France The History of The Idea of Time (Bloomsbury Press), and finishing up the manuscript of his monograph Integrals of Experience: Aristotle and Bergson. When thinking about complex concepts or solving textual problems, Jack loves to construct diagrams and concept maps. Between 2016-2018 he combined his love for creating visualizations with his love of Spinoza to create a website that maps the complex textual citations used in his magnum opus, the Ethics.
The EWP Podcast credits

East-West Psychology Podcast Website

Connect with EWP: Website • Youtube • Facebook


Hosted by Stephen Julich (EWP Core Faculty) and Jonathan Kay (PhD student, EWP assistant)

Produced by: Stephen Julich and Jonathan Kay

Edited and Mixed by: Jonathan Kay

Introduction music: Mosaic, by Monsoon on the album Mandala


Introduction Voiceover: Roche Wadehra


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode we speak with Philosophy, Cosmology and Consciousness core faculty, Jack Bagby about his engagement with the philosophy of music, from Socrates, to Schopenhauer, and Bergson. We discuss Jack’s recent PCC class called The Philosophy of Music and the Attunement of the Soul and dive into the complex ideas of these thinkers regarding the transformative powers of music. Jack explains how the ancient Greek’s developed a complex set of tuning systems and alternative temperaments with powerful attributes and psychic properties, in which one can attune themselves to through the development of an affective psychology. Jack, and myself have been experimenting composing and improvising in these these modes and we share 3 pieces based on ancient Greek modes.</p><p>PCC Forum with Jack Bagby: <a href="https://www.youtube.com/watch?v=8s_Y5kNIp00">Tuning, Caring for, and Recollecting the Soul in Socrates' Swansongs</a></p><p>Musical Compositions in the Episode by Jack Bagby and Jonathan Kay</p><p>1. <a href="https://www.youtube.com/watch?v=mHXRZCB7MlY">A Paean of Apollo the Healer in Archytas' Dorian Diatonic</a></p><p>2. <a href="https://www.youtube.com/watch?v=S0U9q9axyVA">Ptolemy soft diatonic</a></p><p>3. <a href="https://www.youtube.com/watch?v=PfDEIfdc3To">A prelude to the compromises of universality. Ptolemy's Even Diatonic</a></p><p>John (Jack) Bagby received his PhD. in philosophy from Boston College in 2021, and a B.A. in philosophy and ancient Greek language, from the Pennsylvania State University in 2013. Professor Bagby conducts research on the history of philosophy, focusing on problems related to consciousness, nature, and evolution. He has published in Epoché and Journal for the British Society of Phenomenology, on ancient Greek philosophy and phenomenology (especially Henri Bergson) and has strong research interests in Baruch Spinoza, 19th-20th century European philosophy, process philosophy, philosophy of music, and aesthetics. He is currently working on a translation of Bergson's 1902-3 Lectures at the Collège de France <em>The History of The Idea of Time</em> (Bloomsbury Press), and finishing up the manuscript of his monograph <em>Integrals of Experience: Aristotle and Bergson</em>. When thinking about complex concepts or solving textual problems, Jack loves to construct diagrams and concept maps. Between 2016-2018 he combined his love for creating visualizations with his love of Spinoza to create a website that maps the complex textual citations used in his magnum opus, the <em>Ethics</em>.</p><p>The EWP Podcast credits</p><ul>
<li><a href="http://www.east-westpsychologypodcast.com/">East-West Psychology Podcast Website</a></li>
<li>Connect with EWP: <a href="https://www.ciis.edu/academics/graduate-programs/east-west-psychology">Website</a> • <a href="https://www.youtube.com/channel/UC5HmhA-847aJ5CNNvrT1TBw">Youtube</a> • <a href="https://www.facebook.com/CIISEWP/">Facebook</a>
</li>
<li>Hosted by Stephen Julich (EWP Core Faculty) and Jonathan Kay (PhD student, EWP assistant)</li>
<li>Produced by: Stephen Julich and Jonathan Kay</li>
<li>Edited and Mixed by: Jonathan Kay</li>
<li>Introduction music: <a href="https://monsoonto.bandcamp.com/album/mandala">Mosaic, by Monsoon on the album Mandala</a>
</li>
<li>Introduction Voiceover: Roche Wadehra</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4947</itunes:duration>
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    <item>
      <title>Endre Sashalmi, "Russian Notions of Power and State in a European Perspective, 1462-1725: Assessing the Significance of Peter's Reign" (Academic Studies Press, 2022)</title>
      <description>Endre Sashalmi's book Russian Notions of Power and State in a European Perspective, 1462-1725: Assessing the Significance of Peter's Reign (Academic Studies Press, 2022) highlights the main features and trends of Russian “political” thought in an era when sovereignty, state, and politics, as understood in Western Christendom, were non-existent in Russia, or were only beginning to be articulated. It concentrates on enigmatic authors and sources that shaped official perception of rulership, or marked certain changes of importance of this perception. Special emphasis is given to those written and visual sources that point towards depersonalization and secularization of rulership in Russia. A comparison with Western Christendom frames the argument throughout the book, both in terms of ideas and the practical aspects of state-building, allowing the reader to ponder Russia’s differentia specifica.
Endre Sashalmi is a professor of history at the Department of Medieval and Early Modern History at the University of Pécs (Hungary), and is a doctor of the Hungarian Academy of Sciences. His main fields of academic interest and research are comparisons of Western and Russian political thought and political iconography from the 15th to the 18th century, as well as the issue of state formation in Russia and in early modern Europe.
Steven Usitalo is a specialist in Russian and Soviet history, modern genocide studies, and the history of film. He is the recipient of several research grants. He co-edited an anthology on Russian history and published a monograph on the Russian polymath Mikhail Lomonosov. Dr. Usitalo is finishing a substantially revised Russian translation of his book on Mikhail Lomonosov. His research focuses on two areas: Russian/Soviet and Armenian film, and the history of the Roma in Imperial Russia and the Soviet Union. When time allows, he is at work on a study of the genocide of the Roma peoples on Soviet territory during World War II.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Endre Sashalmi</itunes:subtitle>
      <itunes:summary>Endre Sashalmi's book Russian Notions of Power and State in a European Perspective, 1462-1725: Assessing the Significance of Peter's Reign (Academic Studies Press, 2022) highlights the main features and trends of Russian “political” thought in an era when sovereignty, state, and politics, as understood in Western Christendom, were non-existent in Russia, or were only beginning to be articulated. It concentrates on enigmatic authors and sources that shaped official perception of rulership, or marked certain changes of importance of this perception. Special emphasis is given to those written and visual sources that point towards depersonalization and secularization of rulership in Russia. A comparison with Western Christendom frames the argument throughout the book, both in terms of ideas and the practical aspects of state-building, allowing the reader to ponder Russia’s differentia specifica.
Endre Sashalmi is a professor of history at the Department of Medieval and Early Modern History at the University of Pécs (Hungary), and is a doctor of the Hungarian Academy of Sciences. His main fields of academic interest and research are comparisons of Western and Russian political thought and political iconography from the 15th to the 18th century, as well as the issue of state formation in Russia and in early modern Europe.
Steven Usitalo is a specialist in Russian and Soviet history, modern genocide studies, and the history of film. He is the recipient of several research grants. He co-edited an anthology on Russian history and published a monograph on the Russian polymath Mikhail Lomonosov. Dr. Usitalo is finishing a substantially revised Russian translation of his book on Mikhail Lomonosov. His research focuses on two areas: Russian/Soviet and Armenian film, and the history of the Roma in Imperial Russia and the Soviet Union. When time allows, he is at work on a study of the genocide of the Roma peoples on Soviet territory during World War II.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Endre Sashalmi's book <a href="https://bookshop.org/a/12343/9781644694176"><em>Russian Notions of Power and State in a European Perspective, 1462-1725: Assessing the Significance of Peter's Reign</em></a> (Academic Studies Press, 2022) highlights the main features and trends of Russian “political” thought in an era when sovereignty, state, and politics, as understood in Western Christendom, were non-existent in Russia, or were only beginning to be articulated. It concentrates on enigmatic authors and sources that shaped official perception of rulership, or marked certain changes of importance of this perception. Special emphasis is given to those written and visual sources that point towards depersonalization and secularization of rulership in Russia. A comparison with Western Christendom frames the argument throughout the book, both in terms of ideas and the practical aspects of state-building, allowing the reader to ponder Russia’s <em>differentia specifica</em>.</p><p>Endre Sashalmi is a professor of history at the Department of Medieval and Early Modern History at the University of Pécs (Hungary), and is a doctor of the Hungarian Academy of Sciences. His main fields of academic interest and research are comparisons of Western and Russian political thought and political iconography from the 15th to the 18th century, as well as the issue of state formation in Russia and in early modern Europe.</p><p><a href="https://northern.edu/node/7158"><em>Steven Usitalo</em></a><em> is a specialist in Russian and Soviet history, modern genocide studies, and the history of film. He is the recipient of several research grants. He co-edited an anthology on Russian history and published a </em><a href="https://northern.edu/sites/default/files/styles/default/public/2022-11/usitalo-lomonosov-monograph.png?itok=B_mdvvYf"><em>monograph on the Russian polymath Mikhail Lomonosov</em></a><em>. Dr. Usitalo is finishing a substantially revised Russian translation of his book on Mikhail Lomonosov. His research focuses on two areas: Russian/Soviet and Armenian film, and the history of the Roma in Imperial Russia and the Soviet Union. When time allows, he is at work on a study of the genocide of the Roma peoples on Soviet territory during World War II.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3727</itunes:duration>
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    <item>
      <title>Sarah Clegg, "Women's Lore: 4,000 Years of Sirens, Serpents and Succubi" (Apollo, 2023)</title>
      <description>Creatures like Lilith, the seductive first wife of Adam, and mermaids, who lured sailors to their death, are familiar figures in the genre of monstrous temptresses who use their charms to entice men to their doom.
But if we go back 4,000 years, the roots of these demons lie in horrific creatures like Lamashtu, a lion-headed Mesopotamian demon who strangled infants and murdered pregnant women, and Gello, a virgin ghost of ancient Greece who killed expectant mothers and babies out of jealousy. Far from enticing men into danger and destruction, these monsters were part of women's ritual practices surrounding childbirth and pregnancy. So how did their mythology evolve into one focused on the seduction of men?
In Women's Lore: 4,000 Years of Sirens, Serpents, and Succubi (Apollo, 2023) Dr. Sarah Clegg takes us on an absorbing and witty journey from ancient Mesopotamia to the present day, encountering a multitude of serpentine succubi, a child-eating wolf-monster of ancient Greece, the Queen of Sheba and a host of vampires. Dr. Clegg shows how these demons were appropriated by male-centred societies, before they were eventually recast as symbols of women's liberation, offering new insights into attitudes towards womanhood, sexuality and women's rights.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 02 Sep 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Clegg</itunes:subtitle>
      <itunes:summary>Creatures like Lilith, the seductive first wife of Adam, and mermaids, who lured sailors to their death, are familiar figures in the genre of monstrous temptresses who use their charms to entice men to their doom.
But if we go back 4,000 years, the roots of these demons lie in horrific creatures like Lamashtu, a lion-headed Mesopotamian demon who strangled infants and murdered pregnant women, and Gello, a virgin ghost of ancient Greece who killed expectant mothers and babies out of jealousy. Far from enticing men into danger and destruction, these monsters were part of women's ritual practices surrounding childbirth and pregnancy. So how did their mythology evolve into one focused on the seduction of men?
In Women's Lore: 4,000 Years of Sirens, Serpents, and Succubi (Apollo, 2023) Dr. Sarah Clegg takes us on an absorbing and witty journey from ancient Mesopotamia to the present day, encountering a multitude of serpentine succubi, a child-eating wolf-monster of ancient Greece, the Queen of Sheba and a host of vampires. Dr. Clegg shows how these demons were appropriated by male-centred societies, before they were eventually recast as symbols of women's liberation, offering new insights into attitudes towards womanhood, sexuality and women's rights.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Creatures like Lilith, the seductive first wife of Adam, and mermaids, who lured sailors to their death, are familiar figures in the genre of monstrous temptresses who use their charms to entice men to their doom.</p><p>But if we go back 4,000 years, the roots of these demons lie in horrific creatures like Lamashtu, a lion-headed Mesopotamian demon who strangled infants and murdered pregnant women, and Gello, a virgin ghost of ancient Greece who killed expectant mothers and babies out of jealousy. Far from enticing men into danger and destruction, these monsters were part of women's ritual practices surrounding childbirth and pregnancy. So how did their mythology evolve into one focused on the seduction of men?</p><p>In <a href="https://www.amazon.com/Womans-Lore-Sirens-Serpents-Succubi-ebook/dp/B0B1RJJZ39"><em>Women's Lore: 4,000 Years of Sirens, Serpents, and Succubi</em></a><em> </em>(Apollo, 2023) Dr. Sarah Clegg takes us on an absorbing and witty journey from ancient Mesopotamia to the present day, encountering a multitude of serpentine succubi, a child-eating wolf-monster of ancient Greece, the Queen of Sheba and a host of vampires. Dr. Clegg shows how these demons were appropriated by male-centred societies, before they were eventually recast as symbols of women's liberation, offering new insights into attitudes towards womanhood, sexuality and women's rights.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2906</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marion Holmes Katz, "Wives and Work: Islamic Law and Ethics Before Modernity" (Columbia UP, 2022)</title>
      <description>In this interview, I speak with Marion Holmes Katz about her latest book Wives and Work: Islamic Law and Ethics Before Modernity (Columbia UP, 2022). This fascinating book explores the question of wives’ domestic responsibilities from a Sunni Islamic legal perspective, covering scholarship from the ninth to the fourteenth centuries. The book addresses questions such as, does the wife have the obligation to provide housework? What counts as housework? And if it is true that the wife is not obligated to perform any household labor, as many western Muslims believe, how did the Muslim tradition reconcile this ruling with the anecdote involving Fatima’s request to the Prophet Muhammad for help with household work because she is overworked? And how did Muslim scholars reconcile this idea with what they understood to be morally, culturally, or religiously correct behavior from a woman? If the wife does choose to perform housework, is she entitled to compensation from her husband? 
For most Muslim scholars historically, answers to these questions involved distinguishing between ethical ideals and legal claims. Katz shows, for instance, that the discourse on women’s household labor evolves with time, context, geographical location, such that, for example, in the formative period, it was widely accepted that wives are not obligated to perform any household chores, but by the time we get to the 14th century, this doctrine is challenged. Overall, then, not only do scholarly views expectedly disagree with each other, but also, scholars are less interested in providing a set of generic rules about wifely duties and more in encouraging the fulfillment of duties as they’re understood in one’s own social location.
In our conversation today, we discuss the book’s main contributions and its origins; a hadith report describing an incident about Fatima’s request to Muhammad for domestic help; what exactly domestic service means and who is required or obligated to provide it—and what that obligation means; what exactly is so ethical about household work, since this discourse is rooted in ethics for Muslim scholars; and how male scholars have historically treated domestic service. We end with some thoughts on discussions about Islamic law and domestic service from a class perspective; for example, where do poor men and poor wives fit into this discussion? What are their rights?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>313</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marion Holmes Katz</itunes:subtitle>
      <itunes:summary>In this interview, I speak with Marion Holmes Katz about her latest book Wives and Work: Islamic Law and Ethics Before Modernity (Columbia UP, 2022). This fascinating book explores the question of wives’ domestic responsibilities from a Sunni Islamic legal perspective, covering scholarship from the ninth to the fourteenth centuries. The book addresses questions such as, does the wife have the obligation to provide housework? What counts as housework? And if it is true that the wife is not obligated to perform any household labor, as many western Muslims believe, how did the Muslim tradition reconcile this ruling with the anecdote involving Fatima’s request to the Prophet Muhammad for help with household work because she is overworked? And how did Muslim scholars reconcile this idea with what they understood to be morally, culturally, or religiously correct behavior from a woman? If the wife does choose to perform housework, is she entitled to compensation from her husband? 
For most Muslim scholars historically, answers to these questions involved distinguishing between ethical ideals and legal claims. Katz shows, for instance, that the discourse on women’s household labor evolves with time, context, geographical location, such that, for example, in the formative period, it was widely accepted that wives are not obligated to perform any household chores, but by the time we get to the 14th century, this doctrine is challenged. Overall, then, not only do scholarly views expectedly disagree with each other, but also, scholars are less interested in providing a set of generic rules about wifely duties and more in encouraging the fulfillment of duties as they’re understood in one’s own social location.
In our conversation today, we discuss the book’s main contributions and its origins; a hadith report describing an incident about Fatima’s request to Muhammad for domestic help; what exactly domestic service means and who is required or obligated to provide it—and what that obligation means; what exactly is so ethical about household work, since this discourse is rooted in ethics for Muslim scholars; and how male scholars have historically treated domestic service. We end with some thoughts on discussions about Islamic law and domestic service from a class perspective; for example, where do poor men and poor wives fit into this discussion? What are their rights?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview, I speak with Marion Holmes Katz about her latest book <a href="https://bookshop.org/a/12343/9780231206891"><em>Wives and Work: Islamic Law and Ethics Before Modernity</em></a><em> </em>(Columbia UP, 2022). This fascinating book explores the question of wives’ domestic responsibilities from a Sunni Islamic legal perspective, covering scholarship from the ninth to the fourteenth centuries. The book addresses questions such as, does the wife have the obligation to provide housework? What counts as housework? And if it is true that the wife is not obligated to perform any household labor, as many western Muslims believe, how did the Muslim tradition reconcile this ruling with the anecdote involving Fatima’s request to the Prophet Muhammad for help with household work because she is overworked? And how did Muslim scholars reconcile this idea with what they understood to be morally, culturally, or religiously correct behavior from a woman? If the wife does choose to perform housework, is she entitled to compensation from her husband? </p><p>For most Muslim scholars historically, answers to these questions involved distinguishing between ethical ideals and legal claims. Katz shows, for instance, that the discourse on women’s household labor evolves with time, context, geographical location, such that, for example, in the formative period, it was widely accepted that wives are not obligated to perform <em>any</em> household chores, but by the time we get to the 14th century, this doctrine is challenged. Overall, then, not only do scholarly views expectedly disagree with each other, but also, scholars are less interested in providing a set of generic rules about wifely duties and more in encouraging the fulfillment of duties as they’re understood in one’s own social location.</p><p>In our conversation today, we discuss the book’s main contributions and its origins; a hadith report describing an incident about Fatima’s request to Muhammad for domestic help; what exactly domestic service means and who is required or obligated to provide it—and what that obligation means; what exactly is so ethical about household work, since this discourse is rooted in ethics for Muslim scholars; and how male scholars have historically treated domestic service. We end with some thoughts on discussions about Islamic law and domestic service from a class perspective; for example, where do poor men and poor wives fit into this discussion? What are their rights?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6288</itunes:duration>
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      <title>Hans Van Eyghen, "The Epistemology of Spirit Beliefs" (Routledge, 2023)</title>
      <description>Hans Van Eyghen's book The Epistemology of Spirit Beliefs (Routledge, 2023) assesses whether belief in spirits is epistemically justified. It presents two arguments in support of the existence of spirits and arguments that experiences of various sorts (perceptions, mediumship, possession, and animistic experiences) can lend justification to spirit-beliefs.
Most work in philosophy of religion exclusively deals with the existence of God or the epistemic status of belief in God. Spirit beliefs are often regarded as aberrations, and the falsity of such beliefs is often assumed. This book argues that various beliefs concerning spirits can be regarded as justified when they are rooted in experiences that are not defeated. It argues that spirit-beliefs are not defeated by recent theories put forth by neuroscientists, cognitive scientists or evolutionary biologists. Additional arguments are made that traditional theistic belief is epistemically linked to spirit beliefs and that unusual events can be explained in terms of spirit-activity.
The Epistemology of Spirit Beliefs will be of interest to researchers and advanced students working in philosophy of religion, religious epistemology, ethnography and cognitive neuroscience.
Tiatemsu Longkumer is a faculty of Anthropology at Royal Thimphu College, Bhutan. His Ph.D. work is on Indigenous Religion and Christianity among the Nagas of Nagaland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hans Van Eyghen</itunes:subtitle>
      <itunes:summary>Hans Van Eyghen's book The Epistemology of Spirit Beliefs (Routledge, 2023) assesses whether belief in spirits is epistemically justified. It presents two arguments in support of the existence of spirits and arguments that experiences of various sorts (perceptions, mediumship, possession, and animistic experiences) can lend justification to spirit-beliefs.
Most work in philosophy of religion exclusively deals with the existence of God or the epistemic status of belief in God. Spirit beliefs are often regarded as aberrations, and the falsity of such beliefs is often assumed. This book argues that various beliefs concerning spirits can be regarded as justified when they are rooted in experiences that are not defeated. It argues that spirit-beliefs are not defeated by recent theories put forth by neuroscientists, cognitive scientists or evolutionary biologists. Additional arguments are made that traditional theistic belief is epistemically linked to spirit beliefs and that unusual events can be explained in terms of spirit-activity.
The Epistemology of Spirit Beliefs will be of interest to researchers and advanced students working in philosophy of religion, religious epistemology, ethnography and cognitive neuroscience.
Tiatemsu Longkumer is a faculty of Anthropology at Royal Thimphu College, Bhutan. His Ph.D. work is on Indigenous Religion and Christianity among the Nagas of Nagaland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hans Van Eyghen's book <a href="https://bookshop.org/a/12343/9781032249988"><em>The Epistemology of Spirit Beliefs</em></a> (Routledge, 2023) assesses whether belief in spirits is epistemically justified. It presents two arguments in support of the existence of spirits and arguments that experiences of various sorts (perceptions, mediumship, possession, and animistic experiences) can lend justification to spirit-beliefs.</p><p>Most work in philosophy of religion exclusively deals with the existence of God or the epistemic status of belief in God. Spirit beliefs are often regarded as aberrations, and the falsity of such beliefs is often assumed. This book argues that various beliefs concerning spirits can be regarded as justified when they are rooted in experiences that are not defeated. It argues that spirit-beliefs are not defeated by recent theories put forth by neuroscientists, cognitive scientists or evolutionary biologists. Additional arguments are made that traditional theistic belief is epistemically linked to spirit beliefs and that unusual events can be explained in terms of spirit-activity.</p><p><em>The Epistemology of Spirit Beliefs</em> will be of interest to researchers and advanced students working in philosophy of religion, religious epistemology, ethnography and cognitive neuroscience.</p><p><a href="https://rub-ovc.academia.edu/TiatemsuLongkumer"><em>Tiatemsu Longkumer</em></a><em> is a faculty of Anthropology at Royal Thimphu College, Bhutan. His Ph.D. work is on Indigenous Religion and Christianity among the Nagas of Nagaland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2226</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joshua Daniel Schachterle, "John Cassian and the Creation of Monastic Subjectivity" (Equinox Publishing, 2022)</title>
      <description>In John Cassian and the Creation of Monastic Subjectivity (Equinox Books, 2023), a revision of his 2019 dissertation, Joshua Schachterle evaluates the Institutes and Conferences of John Cassian with a keen eye toward the possibility that he envisioned monasticism as a version of Christian piety distinct from that of the institutional church. Schachterle elaborates on comments from a variety of monastic writings indicating that monks should “flee” from bishops, who characteristically sought to ordain these famous ascetic figures for broader church service and to enlist them for support in theological disagreements against the mounting ideological challenges of so-called heretics. Furthermore, Schachterle observes that materials internal to monastic discourses, ranging from the various collections of sayings (“apophthegmata”) of the Desert Fathers and Mothers to the writings of Cassian himself, formed a closed discursive system that made no meaningful appeals to the more mainstream institutional church fathers, and he argues that Cassian pursues a separate monastic authority based not on apostolic succession but on apostolic praxis, the notion that monastic practices such as prayer and asceticism can be traced back to the primitive church without recourse to genealogical rhetoric privileging the identities of bishops as guarantors of the true faith. Finally, Schachterle leans on Michel Foucault’s analysis of the creation of subjects to examine Cassian’s formation of a specifically Egyptian form of monastic subjectivity for his new Western audience, the monks of Gaul. Schachterle joined the New Books Network recently to discuss these topics, the origins of Egyptian monasticism, and more from his engaging study of John Cassian’s primary works.
Joshua Schachterle (Ph.D., University of Denver, 2019) undertook his doctoral studies after a long career as a punk rock musician and an equally long and overlapping career as a high school English teacher. His research focuses on the origins of Christian monasticism and how early monastic texts contributed to the formation and development of both eastern and western Christianity in the Late Antique period. He currently writes articles on the New Testament and Early Christianity, with subjects ranging from The Didache to the Gospel of Matthew and John the Baptist, for Bart Ehrman’s website and Early Christian Texts, and he has a forthcoming article in Cistercian Studies Quarterly on monastic uses of Scripture.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua Daniel Schachterle</itunes:subtitle>
      <itunes:summary>In John Cassian and the Creation of Monastic Subjectivity (Equinox Books, 2023), a revision of his 2019 dissertation, Joshua Schachterle evaluates the Institutes and Conferences of John Cassian with a keen eye toward the possibility that he envisioned monasticism as a version of Christian piety distinct from that of the institutional church. Schachterle elaborates on comments from a variety of monastic writings indicating that monks should “flee” from bishops, who characteristically sought to ordain these famous ascetic figures for broader church service and to enlist them for support in theological disagreements against the mounting ideological challenges of so-called heretics. Furthermore, Schachterle observes that materials internal to monastic discourses, ranging from the various collections of sayings (“apophthegmata”) of the Desert Fathers and Mothers to the writings of Cassian himself, formed a closed discursive system that made no meaningful appeals to the more mainstream institutional church fathers, and he argues that Cassian pursues a separate monastic authority based not on apostolic succession but on apostolic praxis, the notion that monastic practices such as prayer and asceticism can be traced back to the primitive church without recourse to genealogical rhetoric privileging the identities of bishops as guarantors of the true faith. Finally, Schachterle leans on Michel Foucault’s analysis of the creation of subjects to examine Cassian’s formation of a specifically Egyptian form of monastic subjectivity for his new Western audience, the monks of Gaul. Schachterle joined the New Books Network recently to discuss these topics, the origins of Egyptian monasticism, and more from his engaging study of John Cassian’s primary works.
Joshua Schachterle (Ph.D., University of Denver, 2019) undertook his doctoral studies after a long career as a punk rock musician and an equally long and overlapping career as a high school English teacher. His research focuses on the origins of Christian monasticism and how early monastic texts contributed to the formation and development of both eastern and western Christianity in the Late Antique period. He currently writes articles on the New Testament and Early Christianity, with subjects ranging from The Didache to the Gospel of Matthew and John the Baptist, for Bart Ehrman’s website and Early Christian Texts, and he has a forthcoming article in Cistercian Studies Quarterly on monastic uses of Scripture.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.equinoxpub.com/home/john-cassian/"><em>John Cassian and the Creation of Monastic Subjectivity</em></a><em> </em>(Equinox Books, 2023), a revision of his 2019 dissertation, Joshua Schachterle evaluates the <em>Institutes</em> and <em>Conferences</em> of John Cassian with a keen eye toward the possibility that he envisioned monasticism as a version of Christian piety distinct from that of the institutional church. Schachterle elaborates on comments from a variety of monastic writings indicating that monks should “flee” from bishops, who characteristically sought to ordain these famous ascetic figures for broader church service and to enlist them for support in theological disagreements against the mounting ideological challenges of so-called heretics. Furthermore, Schachterle observes that materials internal to monastic discourses, ranging from the various collections of sayings (“apophthegmata”) of the Desert Fathers and Mothers to the writings of Cassian himself, formed a closed discursive system that made no meaningful appeals to the more mainstream institutional church fathers, and he argues that Cassian pursues a separate monastic authority based not on apostolic <em>succession</em> but on apostolic <em>praxis</em>, the notion that monastic practices such as prayer and asceticism can be traced back to the primitive church without recourse to genealogical rhetoric privileging the identities of bishops as guarantors of the true faith. Finally, Schachterle leans on Michel Foucault’s analysis of the creation of subjects to examine Cassian’s formation of a specifically Egyptian form of monastic subjectivity for his new Western audience, the monks of Gaul. Schachterle joined the New Books Network recently to discuss these topics, the origins of Egyptian monasticism, and more from his engaging study of John Cassian’s primary works.</p><p>Joshua Schachterle (Ph.D., University of Denver, 2019) undertook his doctoral studies after a long career as a punk rock musician and an equally long and overlapping career as a high school English teacher. His research focuses on the origins of Christian monasticism and how early monastic texts contributed to the formation and development of both eastern and western Christianity in the Late Antique period. He currently writes articles on the New Testament and Early Christianity, with subjects ranging from The <em>Didache</em> to the Gospel of Matthew and John the Baptist, for <a href="https://www.bartehrman.com/who-wrote-the-gospel-of-Matthew/">Bart Ehrman’s website</a> and <a href="https://earlychristiantexts.com/jewish-and-christian-traditions-didache/">Early Christian Texts</a>, and he has a forthcoming article in <em>Cistercian Studies Quarterly</em> on monastic uses of Scripture.</p><p><em>Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored </em><a href="https://rowman.com/ISBN/9781666921861/The-Shepherd-of-Hermas-as-Scriptura-Non-Grata-From-Popularity-in-Early-Christianity-to-Exclusion-from-the-New-Testament-Canon"><em>The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon</em></a><em> (Lexington Books, 2023). For more about Rob and his work, please see his website at </em><a href="https://www.robheaton.com/"><em>https://www.robheaton.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR7116091051.mp3?updated=1693307638" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>H. Norman Strickman, "The Secret of the Torah: A Translation of Abraham Ibn Ezra's Sefer Yesod Mora" (Kodesh Press, 2021)</title>
      <description>Rabbi Abraham Ibn Ezra is one of the most important Jewish personalities of all time. Aside from being a Bible commentator of great consequence, his works in Jewish philosophy - though less famous - impacted many of his successors, including Maimonides' Guide for the Perplexed, Nahmanides, and Rabbi Joseph Albo, as well as the Jewish mystics and Kabbalists. The Yesod Mora is one of the first books of Jewish philosophy written in Hebrew, which blazed the trail for philosophy to enter those parts of the Jewish world that were unfamiliar with Arabic.
Highlights of Ibn Ezra's The Secret of the Torah: A Translation of Abraham Ibn Ezra's Sefer Yesod Mora (Kodesh Press, 2021) include

the claim that we cannot properly understand the Bible and Talmud without studying logic, philosophy, and science;

when we are obligated to accept standard rabbinic interpretations of verses, and when we are permitted to draw our own conclusions;

the reasons for - and classification of - the commandments in the Torah;

the composition of the soul according to Jewish philosophy;

how we connect to God by achieving deveikut (communion) with God


This edition of Yesod Mora is based on a version originally published in 1995, with additional notes and critical analysis. The original Hebrew text has been supplied as well.
Editor, interpreter, and translator H. Norman Strickman is Rabbi emeritus of the Marine Park Jewish Center in Brooklyn and is a Professor emeritus of Jewish Studies at Touro College in New York City. He earned his ordination from Rabbi Dr. Joseph B. Soloveitchik and Rabbi Dr. Samuel Belkin of Yeshiva University. Dr. Strickman received his B.A. and M.H.L. degrees from Yeshiva University, and his Ph.D. from Dropsie University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>431</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with H. Norman Strickman</itunes:subtitle>
      <itunes:summary>Rabbi Abraham Ibn Ezra is one of the most important Jewish personalities of all time. Aside from being a Bible commentator of great consequence, his works in Jewish philosophy - though less famous - impacted many of his successors, including Maimonides' Guide for the Perplexed, Nahmanides, and Rabbi Joseph Albo, as well as the Jewish mystics and Kabbalists. The Yesod Mora is one of the first books of Jewish philosophy written in Hebrew, which blazed the trail for philosophy to enter those parts of the Jewish world that were unfamiliar with Arabic.
Highlights of Ibn Ezra's The Secret of the Torah: A Translation of Abraham Ibn Ezra's Sefer Yesod Mora (Kodesh Press, 2021) include

the claim that we cannot properly understand the Bible and Talmud without studying logic, philosophy, and science;

when we are obligated to accept standard rabbinic interpretations of verses, and when we are permitted to draw our own conclusions;

the reasons for - and classification of - the commandments in the Torah;

the composition of the soul according to Jewish philosophy;

how we connect to God by achieving deveikut (communion) with God


This edition of Yesod Mora is based on a version originally published in 1995, with additional notes and critical analysis. The original Hebrew text has been supplied as well.
Editor, interpreter, and translator H. Norman Strickman is Rabbi emeritus of the Marine Park Jewish Center in Brooklyn and is a Professor emeritus of Jewish Studies at Touro College in New York City. He earned his ordination from Rabbi Dr. Joseph B. Soloveitchik and Rabbi Dr. Samuel Belkin of Yeshiva University. Dr. Strickman received his B.A. and M.H.L. degrees from Yeshiva University, and his Ph.D. from Dropsie University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rabbi Abraham Ibn Ezra is one of the most important Jewish personalities of all time. Aside from being a Bible commentator of great consequence, his works in Jewish philosophy - though less famous - impacted many of his successors, including Maimonides' <em>Guide for the Perplexed</em>, Nahmanides, and Rabbi Joseph Albo, as well as the Jewish mystics and Kabbalists. The <em>Yesod Mora</em> is one of the first books of Jewish philosophy written in Hebrew, which blazed the trail for philosophy to enter those parts of the Jewish world that were unfamiliar with Arabic.</p><p>Highlights of Ibn Ezra's <a href="https://bookshop.org/a/12343/9781947857551"><em>The Secret of the Torah: A Translation of Abraham Ibn Ezra's Sefer Yesod Mora</em></a><em> </em>(Kodesh Press, 2021) include</p><ul>
<li>the claim that we cannot properly understand the Bible and Talmud without studying logic, philosophy, and science;</li>
<li>when we are obligated to accept standard rabbinic interpretations of verses, and when we are permitted to draw our own conclusions;</li>
<li>the reasons for - and classification of - the commandments in the Torah;</li>
<li>the composition of the soul according to Jewish philosophy;</li>
<li>how we connect to God by achieving <em>deveikut</em> (communion) with God</li>
</ul><p><br></p><p>This edition of Yesod Mora is based on a version originally published in 1995, with additional notes and critical analysis. The original Hebrew text has been supplied as well.</p><p>Editor, interpreter, and translator H. Norman Strickman is Rabbi emeritus of the Marine Park Jewish Center in Brooklyn and is a Professor emeritus of Jewish Studies at Touro College in New York City. He earned his ordination from Rabbi Dr. Joseph B. Soloveitchik and Rabbi Dr. Samuel Belkin of Yeshiva University. Dr. Strickman received his B.A. and M.H.L. degrees from Yeshiva University, and his Ph.D. from Dropsie University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3662</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>How Should Protestants Engage With Natural Law Theory?</title>
      <description>Natural law theory is known to be more emphasized among Catholics than Protestants. Why is that the case, and should it be? Do Protestants need to focus more on philosophy? Today's guest, Andrew T. Walker of Southern Baptist Theological Seminary, discusses why Protestants need natural law too, and specifically the work of the Madison Program’s founder and Director, Professor Robert P. George. We discuss Dr. Walker's book, Social Conservatism for the Common Good: A Protestant Engagement with Robert P. George, which features essays from a variety of Protestant scholars on Professor George and the importance of his contributions to the field of natural law.
Andrew T. Walker is associate professor of Christian Ethics at the Southern Baptist Theological Seminary and an associate dean in their School of Theology. He also serves as the executive director of the Carl F. H. Henry Institute for Evangelical Engagement, as Managing Editor of WORLD opinions, and as a fellow at the Ethics and Public Policy Center.

More on Natural Law, from a former JMP fellow here.

A little bit on New Natural Law here.

An overview of John Rawls here.

Rawls' "original position," where he advocates for his famous "veil of ignorance" here.

His recent article, "True conservatism is not mere progressivism in slow motion" in WORLD Opinions here.

His recent book review, "Were problems baked into the American cake?" in WORLD Opinions here.

"The Baby and the Bathwater," an essay co-authored by Professor George mentioned during the interview here.


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> A Conversation on the Work of Robert P. George with Andrew T. Walker</itunes:subtitle>
      <itunes:summary>Natural law theory is known to be more emphasized among Catholics than Protestants. Why is that the case, and should it be? Do Protestants need to focus more on philosophy? Today's guest, Andrew T. Walker of Southern Baptist Theological Seminary, discusses why Protestants need natural law too, and specifically the work of the Madison Program’s founder and Director, Professor Robert P. George. We discuss Dr. Walker's book, Social Conservatism for the Common Good: A Protestant Engagement with Robert P. George, which features essays from a variety of Protestant scholars on Professor George and the importance of his contributions to the field of natural law.
Andrew T. Walker is associate professor of Christian Ethics at the Southern Baptist Theological Seminary and an associate dean in their School of Theology. He also serves as the executive director of the Carl F. H. Henry Institute for Evangelical Engagement, as Managing Editor of WORLD opinions, and as a fellow at the Ethics and Public Policy Center.

More on Natural Law, from a former JMP fellow here.

A little bit on New Natural Law here.

An overview of John Rawls here.

Rawls' "original position," where he advocates for his famous "veil of ignorance" here.

His recent article, "True conservatism is not mere progressivism in slow motion" in WORLD Opinions here.

His recent book review, "Were problems baked into the American cake?" in WORLD Opinions here.

"The Baby and the Bathwater," an essay co-authored by Professor George mentioned during the interview here.


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Natural law theory is known to be more emphasized among Catholics than Protestants. Why is that the case, and should it be? Do Protestants need to focus more on philosophy? Today's guest, <a href="https://www.sbts.edu/academics/faculty/andrew-t-walker/">Andrew T. Walker</a> of Southern Baptist Theological Seminary, discusses why Protestants need natural law too, and specifically the work of the Madison Program’s founder and Director, Professor Robert P. George. We discuss Dr. Walker's book, <a href="https://www.crossway.org/books/social-conservatism-for-the-common-good-hcj/"><em>Social Conservatism for the Common Good: A Protestant Engagement with Robert P. George</em></a>, which features essays from a variety of Protestant scholars on Professor George and the importance of his contributions to the field of natural law.</p><p>Andrew T. Walker is associate professor of Christian Ethics at the Southern Baptist Theological Seminary and an associate dean in their School of Theology. He also serves as the executive director of the Carl F. H. Henry Institute for Evangelical Engagement, as Managing Editor of WORLD opinions, and as a fellow at the Ethics and Public Policy Center.</p><ul>
<li>More on Natural Law, from a former JMP fellow <a href="https://www.thepublicdiscourse.com/2021/08/77294/">here</a>.</li>
<li>A little bit on New Natural Law <a href="https://lawandreligionforum.org/2023/07/24/new-new-natural-law/#:~:text=The%20%E2%80%9Cnew%20natural%20law%E2%80%9D%20(,thought%20for%20the%20contemporary%20period">here</a>.</li>
<li>An overview of John Rawls <a href="https://plato.stanford.edu/entries/rawls/">here</a>.</li>
<li>Rawls' "original position," where he advocates for his famous "veil of ignorance" <a href="https://plato.stanford.edu/entries/original-position/">here</a>.</li>
<li>His recent article, "True conservatism is not mere progressivism in slow motion" in WORLD Opinions <a href="https://wng.org/opinions/true-conservatism-is-not-mere-progressivism-in-slow-motion-1689679845">here</a>.</li>
<li>His recent book review, "Were problems baked into the American cake?" in WORLD Opinions <a href="https://wng.org/articles/were-problems-baked-into-the-american-cake-1687922387">here</a>.</li>
<li>"The Baby and the Bathwater," an essay co-authored by Professor George mentioned during the interview <a href="https://www.nationalaffairs.com/publications/detail/the-baby-and-the-bathwater">here</a>.</li>
</ul><p><br></p><p><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sara Protasi, "The Philosophy of Envy" (Cambridge UP, 2022)</title>
      <description>Envy is almost universally condemned and feared. But is its bad reputation always warranted? In The Philosophy of Envy (Cambridge UP, 2022), Sara Protasi argues that envy is more multifaceted than it seems, and that some varieties of it can be productive and even virtuous. Protasi brings together empirical evidence and philosophical research to generate a novel view according to which there are four kinds of envy: emulative, inert, aggressive, and spiteful. For each kind, she individuates different situational antecedents, phenomenological expressions, motivational tendencies, and behavioral outputs. She then develops the normative implications of this taxonomy from a moral and prudential perspective, in the domain of personal loving relationships, and in the political sphere. A historical appendix completes the book. Through a careful and comprehensive investigation of envy's complexity, and its multifarious implications for human relations and human value, The Philosophy of Envy surprisingly reveals that envy plays a crucial role in safeguarding our happiness.
Sara Protasi is Associate Professor of Philosophy at the University of Puget Sound
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara Protasi</itunes:subtitle>
      <itunes:summary>Envy is almost universally condemned and feared. But is its bad reputation always warranted? In The Philosophy of Envy (Cambridge UP, 2022), Sara Protasi argues that envy is more multifaceted than it seems, and that some varieties of it can be productive and even virtuous. Protasi brings together empirical evidence and philosophical research to generate a novel view according to which there are four kinds of envy: emulative, inert, aggressive, and spiteful. For each kind, she individuates different situational antecedents, phenomenological expressions, motivational tendencies, and behavioral outputs. She then develops the normative implications of this taxonomy from a moral and prudential perspective, in the domain of personal loving relationships, and in the political sphere. A historical appendix completes the book. Through a careful and comprehensive investigation of envy's complexity, and its multifarious implications for human relations and human value, The Philosophy of Envy surprisingly reveals that envy plays a crucial role in safeguarding our happiness.
Sara Protasi is Associate Professor of Philosophy at the University of Puget Sound
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Envy is almost universally condemned and feared. But is its bad reputation always warranted? In<a href="https://bookshop.org/a/12343/9781009001717"><em> The Philosophy of Envy </em></a>(Cambridge UP, 2022), Sara Protasi argues that envy is more multifaceted than it seems, and that some varieties of it can be productive and even virtuous. Protasi brings together empirical evidence and philosophical research to generate a novel view according to which there are four kinds of envy: emulative, inert, aggressive, and spiteful. For each kind, she individuates different situational antecedents, phenomenological expressions, motivational tendencies, and behavioral outputs. She then develops the normative implications of this taxonomy from a moral and prudential perspective, in the domain of personal loving relationships, and in the political sphere. A historical appendix completes the book. Through a careful and comprehensive investigation of envy's complexity, and its multifarious implications for human relations and human value, <em>The Philosophy of Envy</em> surprisingly reveals that envy plays a crucial role in safeguarding our happiness.</p><p>Sara Protasi is Associate Professor of Philosophy at the University of Puget Sound</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Ideology of Entrepreneurship: A Conversation with Robert Eberhart</title>
      <description>Robert Eberhart, Associate Professor of Management and Faculty Director of International Business at the University of San Diego, talks about his work on the ideology of entrepreneurship with Peoples &amp; Things host, Lee Vinsel. Eberhart's work is partly motivated by his own work as a businessman and successful entrepreneur and finding that academic publications from business schools significantly diverged from his and others' experiences in actual businesses. Eberhart and Vinsel also talk about how Eberhart has drawn together teams of researchers, including at the Reversing the Arrow conference, to study the ideological dimensions of entrepreneurship and how it has spread around the globe.
﻿Lee Vinsel is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, Moving Violations: Automobiles, Experts, and Regulations in the United States, was published by Johns Hopkins University Press in July 2019.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Robert Eberhart, Associate Professor of Management and Faculty Director of International Business at the University of San Diego, talks about his work on the ideology of entrepreneurship with Peoples &amp; Things host, Lee Vinsel. Eberhart's work is partly motivated by his own work as a businessman and successful entrepreneur and finding that academic publications from business schools significantly diverged from his and others' experiences in actual businesses. Eberhart and Vinsel also talk about how Eberhart has drawn together teams of researchers, including at the Reversing the Arrow conference, to study the ideological dimensions of entrepreneurship and how it has spread around the globe.
﻿Lee Vinsel is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, Moving Violations: Automobiles, Experts, and Regulations in the United States, was published by Johns Hopkins University Press in July 2019.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robert Eberhart, Associate Professor of Management and Faculty Director of International Business at the University of San Diego, talks about his work on the ideology of entrepreneurship with Peoples &amp; Things host, Lee Vinsel. Eberhart's work is partly motivated by his own work as a businessman and successful entrepreneur and finding that academic publications from business schools significantly diverged from his and others' experiences in actual businesses. Eberhart and Vinsel also talk about how Eberhart has drawn together teams of researchers, including at the Reversing the Arrow conference, to study the ideological dimensions of entrepreneurship and how it has spread around the globe.</p><p><em>﻿</em><a href="https://liberalarts.vt.edu/departments-and-schools/department-of-science-technology-and-society/faculty/lee-vinsel.html"><em>Lee Vinsel</em></a><em> is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, </em><a href="https://bookshop.org/a/12343/9781421429656"><em>Moving Violations: Automobiles, Experts, and Regulations in the United States</em></a><em>, was published by Johns Hopkins University Press in July 2019.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Barbara Sattler, "The Concept of Motion in Ancient Greek Thought: Foundations in Logic, Method, and Mathematics" (Cambridge UP, 2020)</title>
      <description>Barbara M. Sattler's book The Concept of Motion in Ancient Greek Thought: Foundations in Logic, Method, and Mathematics (Cambridge UP, 2020) examines the birth of the scientific understanding of motion. It investigates which logical tools and methodological principles had to be in place to give a consistent account of motion, and which mathematical notions were introduced to gain control over conceptual problems of motion. It shows how the idea of motion raised two fundamental problems in the 5th and 4th century BCE: bringing together being and non-being, and bringing together time and space. The first problem leads to the exclusion of motion from the realm of rational investigation in Parmenides, the second to Zeno's paradoxes of motion. Methodological and logical developments reacting to these puzzles are shown to be present implicitly in the atomists, and explicitly in Plato who also employs mathematical structures to make motion intelligible. With Aristotle we finally see the first outline of the fundamental framework with which we conceptualise motion today.
Professor Barbara Sattler is Chair in Ancient and Medieval Philosophy at the Ruhr University Bochum. The main area of her research is metaphysics and natural philosophy in the ancient Greek world.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara Sattler</itunes:subtitle>
      <itunes:summary>Barbara M. Sattler's book The Concept of Motion in Ancient Greek Thought: Foundations in Logic, Method, and Mathematics (Cambridge UP, 2020) examines the birth of the scientific understanding of motion. It investigates which logical tools and methodological principles had to be in place to give a consistent account of motion, and which mathematical notions were introduced to gain control over conceptual problems of motion. It shows how the idea of motion raised two fundamental problems in the 5th and 4th century BCE: bringing together being and non-being, and bringing together time and space. The first problem leads to the exclusion of motion from the realm of rational investigation in Parmenides, the second to Zeno's paradoxes of motion. Methodological and logical developments reacting to these puzzles are shown to be present implicitly in the atomists, and explicitly in Plato who also employs mathematical structures to make motion intelligible. With Aristotle we finally see the first outline of the fundamental framework with which we conceptualise motion today.
Professor Barbara Sattler is Chair in Ancient and Medieval Philosophy at the Ruhr University Bochum. The main area of her research is metaphysics and natural philosophy in the ancient Greek world.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Barbara M. Sattler's book <a href="https://bookshop.org/a/12343/9781108477901"><em>The Concept of Motion in Ancient Greek Thought: Foundations in Logic, Method, and Mathematics</em></a> (Cambridge UP, 2020) examines the birth of the scientific understanding of motion. It investigates which logical tools and methodological principles had to be in place to give a consistent account of motion, and which mathematical notions were introduced to gain control over conceptual problems of motion. It shows how the idea of motion raised two fundamental problems in the 5th and 4th century BCE: bringing together being and non-being, and bringing together time and space. The first problem leads to the exclusion of motion from the realm of rational investigation in Parmenides, the second to Zeno's paradoxes of motion. Methodological and logical developments reacting to these puzzles are shown to be present implicitly in the atomists, and explicitly in Plato who also employs mathematical structures to make motion intelligible. With Aristotle we finally see the first outline of the fundamental framework with which we conceptualise motion today.</p><p>Professor Barbara Sattler is Chair in Ancient and Medieval Philosophy at the Ruhr University Bochum. The main area of her research is metaphysics and natural philosophy in the ancient Greek world.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4398</itunes:duration>
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      <title>Hollis Robbins, "Forms of Contention: Influence and the African American Sonnet Tradition" (U Georgia Press, 2020)</title>
      <description>As I learned from Hollis Robbins’s monograph Forms of Contention: Influence and the African American Sonnet Tradition (U Georgia Press, 2020), there has been a long-standing skepticism of the sonnet form among Black writers and literary critics. Langston Hughes wrote that “the Shakespearean sonnet would be no mold to express the life of Beale Street or Lenox Avenue.” Ishmael Reed condemned sonneteering, alongside ode-writing, as “the feeble pluckings of musky gentlemen and slaves of the metronome.” And yet African American poets such as Terrance Hayes and Natasha Trethewey continue to contribute to a tradition of sonnet-writing that includes Robert Hayden, Phyllis Wheatley, Rita Dove, Amiri Baraka, and James Corrothers.
Today’s guest is Hollis Robbins, the author of Forms of Contention, published with the University of Georgia Press in 2020. Hollis is the Dean of Humanities at the University of Utah. Previously, she served as Dean of Arts and Humanities at Sonoma State University, Professor of Humanities at the Peabody Institute at Johns Hopkins University, and Professor of English at Millsaps College. Hollis is also the co-editor of a number of field-defining books including The Portable Nineteenth Century African American Women Writers (Penguin, 2017); The Annotated Uncle Tom’s Cabin (Norton, 2006); and the Works of William Wells Brown (Oxford University Press, 2006).
Forms of Contention tests the premise that a literary form such as the sonnet can both offer opportunities for reimagining society and politics and pose perils of constraint. This book captures the complexity and longevity of a vibrant tradition of Black poets taking up the sonnet form to explore race, liberation, enslavement, solidarity, and abolitionism. It also invites us to find new directions for the intersection of literary formalism and African American cultural studies.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 26 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hollis Robbins</itunes:subtitle>
      <itunes:summary>As I learned from Hollis Robbins’s monograph Forms of Contention: Influence and the African American Sonnet Tradition (U Georgia Press, 2020), there has been a long-standing skepticism of the sonnet form among Black writers and literary critics. Langston Hughes wrote that “the Shakespearean sonnet would be no mold to express the life of Beale Street or Lenox Avenue.” Ishmael Reed condemned sonneteering, alongside ode-writing, as “the feeble pluckings of musky gentlemen and slaves of the metronome.” And yet African American poets such as Terrance Hayes and Natasha Trethewey continue to contribute to a tradition of sonnet-writing that includes Robert Hayden, Phyllis Wheatley, Rita Dove, Amiri Baraka, and James Corrothers.
Today’s guest is Hollis Robbins, the author of Forms of Contention, published with the University of Georgia Press in 2020. Hollis is the Dean of Humanities at the University of Utah. Previously, she served as Dean of Arts and Humanities at Sonoma State University, Professor of Humanities at the Peabody Institute at Johns Hopkins University, and Professor of English at Millsaps College. Hollis is also the co-editor of a number of field-defining books including The Portable Nineteenth Century African American Women Writers (Penguin, 2017); The Annotated Uncle Tom’s Cabin (Norton, 2006); and the Works of William Wells Brown (Oxford University Press, 2006).
Forms of Contention tests the premise that a literary form such as the sonnet can both offer opportunities for reimagining society and politics and pose perils of constraint. This book captures the complexity and longevity of a vibrant tradition of Black poets taking up the sonnet form to explore race, liberation, enslavement, solidarity, and abolitionism. It also invites us to find new directions for the intersection of literary formalism and African American cultural studies.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As I learned from Hollis Robbins’s monograph <a href="https://bookshop.org/a/12343/9780820357645"><em>Forms of Contention: Influence and the African American Sonnet Tradition</em></a> (U Georgia Press, 2020), there has been a long-standing skepticism of the sonnet form among Black writers and literary critics. Langston Hughes wrote that “the Shakespearean sonnet would be no mold to express the life of Beale Street or Lenox Avenue.” Ishmael Reed condemned sonneteering, alongside ode-writing, as “the feeble pluckings of musky gentlemen and slaves of the metronome.” And yet African American poets such as Terrance Hayes and Natasha Trethewey continue to contribute to a tradition of sonnet-writing that includes Robert Hayden, Phyllis Wheatley, Rita Dove, Amiri Baraka, and James Corrothers.</p><p>Today’s guest is Hollis Robbins, the author of <em>Forms of Contention</em>, published with the University of Georgia Press in 2020. Hollis is the Dean of Humanities at the University of Utah. Previously, she served as Dean of Arts and Humanities at Sonoma State University, Professor of Humanities at the Peabody Institute at Johns Hopkins University, and Professor of English at Millsaps College. Hollis is also the co-editor of a number of field-defining books including <em>The Portable Nineteenth Century African American Women Writers</em> (Penguin, 2017); <em>The Annotated Uncle Tom’s Cabin</em> (Norton, 2006); and the <em>Works of William Wells Brown</em> (Oxford University Press, 2006).</p><p><em>Forms of Contention</em> tests the premise that a literary form such as the sonnet can both offer opportunities for reimagining society and politics and pose perils of constraint. This book captures the complexity and longevity of a vibrant tradition of Black poets taking up the sonnet form to explore race, liberation, enslavement, solidarity, and abolitionism. It also invites us to find new directions for the intersection of literary formalism and African American cultural studies.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5504</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mbaye Lo and Carl W. Ernst, "I Cannot Write My Life: Islam, Arabic, and Slavery in Omar Ibn Said's America" (UNC Press, 2023)</title>
      <description>Carl Ernst’s and Mbaye Lo’s new book I Cannot Write My Life: Islam, Arabic, and Slavery in Omar Ibn Said's America (UNC Press, 2023) is a fascinating and rivetting book that offers the most authoritative account to date of the life and Arabic writings of Omar Ibn Said, a scholar from what is today Senegal who was sold to slavery in the early 19th century and brought to Southern US. Moreover, this path paving book offers critical correctives to dominant perceptions of Said’s remarkable life narrative. Rather than understand Omar Ibn Said as a Muslim slave who had made peace with his new life in the US or had even converted to Christianity, Ernst and Lo demonstrate the deep imprints of Islam and Islamicate knowledge traditions in Omar Ibn Said’s varied writings such as his reflections on his life and his letters. This book, written in lyrical and engaging prose, makes available for the first time comprehensive translations of Omar Ibn Said’s Arabic writings into English. It also makes a compelling and convincing case for taking seriously Arabic texts from Africa as part of world literature.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>312</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mbaye Lo and Carl W. Ernst</itunes:subtitle>
      <itunes:summary>Carl Ernst’s and Mbaye Lo’s new book I Cannot Write My Life: Islam, Arabic, and Slavery in Omar Ibn Said's America (UNC Press, 2023) is a fascinating and rivetting book that offers the most authoritative account to date of the life and Arabic writings of Omar Ibn Said, a scholar from what is today Senegal who was sold to slavery in the early 19th century and brought to Southern US. Moreover, this path paving book offers critical correctives to dominant perceptions of Said’s remarkable life narrative. Rather than understand Omar Ibn Said as a Muslim slave who had made peace with his new life in the US or had even converted to Christianity, Ernst and Lo demonstrate the deep imprints of Islam and Islamicate knowledge traditions in Omar Ibn Said’s varied writings such as his reflections on his life and his letters. This book, written in lyrical and engaging prose, makes available for the first time comprehensive translations of Omar Ibn Said’s Arabic writings into English. It also makes a compelling and convincing case for taking seriously Arabic texts from Africa as part of world literature.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Carl Ernst’s and Mbaye Lo’s new book <a href="https://bookshop.org/a/12343/9781469674674"><em>I Cannot Write My Life: Islam, Arabic, and Slavery in Omar Ibn Said's America</em></a> (UNC Press, 2023) is a fascinating and rivetting book that offers the most authoritative account to date of the life and Arabic writings of Omar Ibn Said, a scholar from what is today Senegal who was sold to slavery in the early 19th century and brought to Southern US. Moreover, this path paving book offers critical correctives to dominant perceptions of Said’s remarkable life narrative. Rather than understand Omar Ibn Said as a Muslim slave who had made peace with his new life in the US or had even converted to Christianity, Ernst and Lo demonstrate the deep imprints of Islam and Islamicate knowledge traditions in Omar Ibn Said’s varied writings such as his reflections on his life and his letters. This book, written in lyrical and engaging prose, makes available for the first time comprehensive translations of Omar Ibn Said’s Arabic writings into English. It also makes a compelling and convincing case for taking seriously Arabic texts from Africa as part of world literature.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His second book is called </em><a href="https://cup.columbia.edu/book/perilous-intimacies/9780231210317"><em>Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire</em></a><em> (Columbia University Press, 2023). His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2918</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lawrence Goldman, "Victorians and Numbers: Statistics and Society in Nineteenth Century Britain" (Oxford UP, 2022)</title>
      <description>A defining feature of nineteenth-century Britain was its fascination with statistics. The processes that made Victorian society, including the growth of population, the development of industry and commerce, and the increasing competence of the state, generated profuse numerical data. 
Victorians and Numbers: Statistics and Society in Nineteenth Century Britain (Oxford UP, 2022) is a study of how such data influenced every aspect of Victorian culture and thought, from the methods of natural science and the struggle against disease, to the development of social administration and the arguments and conflicts between social classes. Numbers were collected in the 1830s by newly-created statistical societies in response to this 'data revolution'. They became a regular aspect of governmental procedure thereafter, and inspired new ways of interrogating both the natural and social worlds. William Farr used them to study cholera; Florence Nightingale deployed them in campaigns for sanitary improvement; Charles Babbage was inspired to design and build his famous calculating engines to process them. The mid-Victorians employed statistics consistently to make the case for liberal reform. In later decades, however, the emergence of the academic discipline of mathematical statistics - statistics as we use them today - became associated with eugenics and a contrary social philosophy. Where earlier statisticians emphasised the unity of mankind, some later practitioners, following Francis Galton, studied variation and difference within and between groups. In chapters on learned societies, government departments, international statistical collaborations, and different Victorian statisticians, Victorians and Numbers traces the impact of numbers on the era and the intriguing relationship of Victorian statistics with 'Big Data' in our own age.
Lawrence Goldman was born in London and educated at Cambridge and Yale. Following a Junior Research Fellowship at Trinity College, Cambridge, he taught British and American History for three decades in Oxford, where he was a fellow of St. Peter's College, and Editor of the Oxford Dictionary of National Biography 2004-2014. Latterly he was Director of the Institute of Historical Research, University of London. His publications include books on Victorian social science and the history of workers' education, and a biography of the historian and political thinker R. H. Tawney. He is now Emeritus Fellow of St. Peter's College, Oxford.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lawrence Goldman</itunes:subtitle>
      <itunes:summary>A defining feature of nineteenth-century Britain was its fascination with statistics. The processes that made Victorian society, including the growth of population, the development of industry and commerce, and the increasing competence of the state, generated profuse numerical data. 
Victorians and Numbers: Statistics and Society in Nineteenth Century Britain (Oxford UP, 2022) is a study of how such data influenced every aspect of Victorian culture and thought, from the methods of natural science and the struggle against disease, to the development of social administration and the arguments and conflicts between social classes. Numbers were collected in the 1830s by newly-created statistical societies in response to this 'data revolution'. They became a regular aspect of governmental procedure thereafter, and inspired new ways of interrogating both the natural and social worlds. William Farr used them to study cholera; Florence Nightingale deployed them in campaigns for sanitary improvement; Charles Babbage was inspired to design and build his famous calculating engines to process them. The mid-Victorians employed statistics consistently to make the case for liberal reform. In later decades, however, the emergence of the academic discipline of mathematical statistics - statistics as we use them today - became associated with eugenics and a contrary social philosophy. Where earlier statisticians emphasised the unity of mankind, some later practitioners, following Francis Galton, studied variation and difference within and between groups. In chapters on learned societies, government departments, international statistical collaborations, and different Victorian statisticians, Victorians and Numbers traces the impact of numbers on the era and the intriguing relationship of Victorian statistics with 'Big Data' in our own age.
Lawrence Goldman was born in London and educated at Cambridge and Yale. Following a Junior Research Fellowship at Trinity College, Cambridge, he taught British and American History for three decades in Oxford, where he was a fellow of St. Peter's College, and Editor of the Oxford Dictionary of National Biography 2004-2014. Latterly he was Director of the Institute of Historical Research, University of London. His publications include books on Victorian social science and the history of workers' education, and a biography of the historian and political thinker R. H. Tawney. He is now Emeritus Fellow of St. Peter's College, Oxford.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A defining feature of nineteenth-century Britain was its fascination with statistics. The processes that made Victorian society, including the growth of population, the development of industry and commerce, and the increasing competence of the state, generated profuse numerical data. </p><p><a href="https://bookshop.org/a/12343/9780192847744"><em>Victorians and Numbers: Statistics and Society in Nineteenth Century Britain</em></a> (Oxford UP, 2022) is a study of how such data influenced every aspect of Victorian culture and thought, from the methods of natural science and the struggle against disease, to the development of social administration and the arguments and conflicts between social classes. Numbers were collected in the 1830s by newly-created statistical societies in response to this 'data revolution'. They became a regular aspect of governmental procedure thereafter, and inspired new ways of interrogating both the natural and social worlds. William Farr used them to study cholera; Florence Nightingale deployed them in campaigns for sanitary improvement; Charles Babbage was inspired to design and build his famous calculating engines to process them. The mid-Victorians employed statistics consistently to make the case for liberal reform. In later decades, however, the emergence of the academic discipline of mathematical statistics - statistics as we use them today - became associated with eugenics and a contrary social philosophy. Where earlier statisticians emphasised the unity of mankind, some later practitioners, following Francis Galton, studied variation and difference within and between groups. In chapters on learned societies, government departments, international statistical collaborations, and different Victorian statisticians, Victorians and Numbers traces the impact of numbers on the era and the intriguing relationship of Victorian statistics with 'Big Data' in our own age.</p><p>Lawrence Goldman was born in London and educated at Cambridge and Yale. Following a Junior Research Fellowship at Trinity College, Cambridge, he taught British and American History for three decades in Oxford, where he was a fellow of St. Peter's College, and Editor of the Oxford Dictionary of National Biography 2004-2014. Latterly he was Director of the Institute of Historical Research, University of London. His publications include books on Victorian social science and the history of workers' education, and a biography of the historian and political thinker R. H. Tawney. He is now Emeritus Fellow of St. Peter's College, Oxford.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Smita A. Rahman et al., "Globalizing Political Theory" (Routledge, 2022)</title>
      <description>Three political theorists, Smita A. Rahman (DePauw University), Katherine A. Gordy (San Francisco State University), and Shirin S. Deylami (Western Washington University) have brought together an excellent edited volume titled Globalizing Political Theory (Routledge, 2022). And this is precisely what this book does—moving beyond theory categories like “the canon” or comparative political theory—and instead examining political theory from its local roots in different places and different spaces. The book explores political theory in a generative way, not working to reproduce a non-western canon, or to focus on geographic regions. Instead, Globalizing Political Theory includes six umbrella themes, threading chapters together within those themes, and often having chapters, authors, thinkers, and ideas in conversation with each other. The six thematic sections of the book are: Colonialism and Empire; Gender and Sexuality; Religion and Secularism; Marxism, Socialism, and Globalization; Democracy and Protest; Race, Ethnicity, and Indigeneity. Each section includes a rich diversity of political thinking and authorship, pushing past more traditional disciplinary confines and expectations.
Globalizing Political Theory is a useful book in terms of how it is set up and how it also guides the reader, shaping the learning experience. The contributing authors all follow a template that includes spotlighting actual text by the theorists under examination, as well as discussion questions that conclude each chapter. Thus, this is an excellent text to use in classrooms to bring a variety of thinkers and ideas to students exploring political theory. This is also useful for scholars and readers who are interested in broadening their own understandings of political thought.
One of the underlying themes within this collection is how political theory has been used and put into action as political activism. These debates, because they are grounded in local issues and the complexity of daily life, reflect some of the connection between theory and action and how coalitions come together within politics. Thus, Globalizing Political Theory is a teaching book, a scholarly interrogation, and a translation of ideas into action. This is an important text within political theory and political science.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>668</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Smita A. Rahman, Katherine A. Gordy, and Shirin S. Deylami</itunes:subtitle>
      <itunes:summary>Three political theorists, Smita A. Rahman (DePauw University), Katherine A. Gordy (San Francisco State University), and Shirin S. Deylami (Western Washington University) have brought together an excellent edited volume titled Globalizing Political Theory (Routledge, 2022). And this is precisely what this book does—moving beyond theory categories like “the canon” or comparative political theory—and instead examining political theory from its local roots in different places and different spaces. The book explores political theory in a generative way, not working to reproduce a non-western canon, or to focus on geographic regions. Instead, Globalizing Political Theory includes six umbrella themes, threading chapters together within those themes, and often having chapters, authors, thinkers, and ideas in conversation with each other. The six thematic sections of the book are: Colonialism and Empire; Gender and Sexuality; Religion and Secularism; Marxism, Socialism, and Globalization; Democracy and Protest; Race, Ethnicity, and Indigeneity. Each section includes a rich diversity of political thinking and authorship, pushing past more traditional disciplinary confines and expectations.
Globalizing Political Theory is a useful book in terms of how it is set up and how it also guides the reader, shaping the learning experience. The contributing authors all follow a template that includes spotlighting actual text by the theorists under examination, as well as discussion questions that conclude each chapter. Thus, this is an excellent text to use in classrooms to bring a variety of thinkers and ideas to students exploring political theory. This is also useful for scholars and readers who are interested in broadening their own understandings of political thought.
One of the underlying themes within this collection is how political theory has been used and put into action as political activism. These debates, because they are grounded in local issues and the complexity of daily life, reflect some of the connection between theory and action and how coalitions come together within politics. Thus, Globalizing Political Theory is a teaching book, a scholarly interrogation, and a translation of ideas into action. This is an important text within political theory and political science.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Three political theorists, Smita A. Rahman (DePauw University), Katherine A. Gordy (San Francisco State University), and Shirin S. Deylami (Western Washington University) have brought together an excellent edited volume titled <a href="https://bookshop.org/a/12343/9781032118260"><em>Globalizing Political Theory</em></a> (Routledge, 2022). And this is precisely what this book does—moving beyond theory categories like “the canon” or comparative political theory—and instead examining political theory from its local roots in different places and different spaces. The book explores political theory in a generative way, not working to reproduce a non-western canon, or to focus on geographic regions. Instead, <em>Globalizing Political Theory</em> includes six umbrella themes, threading chapters together within those themes, and often having chapters, authors, thinkers, and ideas in conversation with each other. The six thematic sections of the book are: <em>Colonialism and Empire</em>; <em>Gender and Sexuality</em>; <em>Religion and Secularism</em>; <em>Marxism, Socialism, and Globalization</em>; <em>Democracy and Protest</em>; <em>Race, Ethnicity, and Indigeneity</em>. Each section includes a rich diversity of political thinking and authorship, pushing past more traditional disciplinary confines and expectations.</p><p><em>Globalizing Political Theory</em> is a useful book in terms of how it is set up and how it also guides the reader, shaping the learning experience. The contributing authors all follow a template that includes spotlighting actual text by the theorists under examination, as well as discussion questions that conclude each chapter. Thus, this is an excellent text to use in classrooms to bring a variety of thinkers and ideas to students exploring political theory. This is also useful for scholars and readers who are interested in broadening their own understandings of political thought.</p><p>One of the underlying themes within this collection is how political theory has been used and put into action as political activism. These debates, because they are grounded in local issues and the complexity of daily life, reflect some of the connection between theory and action and how coalitions come together within politics. Thus, <a href="https://www.routledge.com/Globalizing-Political-Theory/Rahman-Gordy-Deylami/p/book/9781032118260"><em>Globalizing Political Theory</em></a> is a teaching book, a scholarly interrogation, and a translation of ideas into action. This is an important text within political theory and political science.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the </em><a href="https://newbooksnetwork.com/hosts/profile/a7ac4af9-1306-463f-baf9-00f1f4187dfd"><em>New Books in Political Science</em></a><em> channel at the New Books Network. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book, </em><a href="https://www.kentuckypress.com/9780813141015/women-and-the-white-house/"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012). She can be reached </em><a href="https://bsky.app/profile/gorenlj.bsky.social"><em>@gorenlj.bsky.social</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Jeffrey J. Cohen and Julian Yates, "Noah's Arkive" (U Minnesota Press, 2023)</title>
      <description>At a moment when the world has tipped over into irreversible violence and corruption, a divinity contacts a righteous man. The man is directed to build a giant ship and bring aboard animals, who will spend an indefinite amount of time living, sleeping, and eating alongside Noah and his family. The rain begins to fall, and these survivors take refuge on the ark. After forty days, the survivors disembark and then have to figure out how to create a new settlement as the waters recede. This cryptic, elliptical ancient story has inspired theological commentary, architecture, and children’s toys, giving us an abundance of metaphors and narratives to understand our past, present, and future climate crises. Our continuing attempts to critically examine the ark narrative and its long afterlife in our imagination is the subject of Jeffrey J. Cohen and Julian Yates’s new book Noah’s Arkive, just published by the University of Minnesota Press in 2023.
Jeffrey Cohen is Dean of Humanities at the College of Liberal Arts and Sciences at Arizona State University. Jeffrey’s previous books include Stone: An Ecology of the Inhuman (University of Minnesota Press, 2015); Hybridity, Identity and Monstrosity in Medieval Britain: Of Difficult Middles (Palgrave, 2006); and Of Giants: Sex, Monsters, and the Middle Ages (University of Minnesota, 1999). Julian Yates is H. Fletcher Brown Professor of English and Material Culture at the University of Delaware. Julian’s previous books include Of Sheep, Oranges, and Yeast: A Multispecies Impression (2017); and Error, Misuse, Failure: Object Lessons from the English Renaissance (2002), both from the University of Minnesota Press.
More about the book:
In Noah's Arkive (U Minnesota Press, 2023), Jeffrey J. Cohen and Julian Yates examine the long history of imagining endurance against climate catastrophe—as well as alternative ways of creating refuge. They trace how the elements of the flood narrative were elaborated in medieval and early modern art, text, and music, and now shape writing and thinking during the current age of anthropogenic climate change. Arguing that the biblical ark may well be the worst possible exemplar of human behavior, the chapters draw on a range of sources, from the Epic of Gilgamesh and Ovid’s tale of Deucalion and Pyrrah, to speculative fiction, climate fiction, and stories and art dealing with environmental catastrophe. Noah’s Arkive uncovers the startling afterlife of the Genesis narrative written from the perspective of Noah’s wife and family, the animals on the ark, and those excluded and left behind to die. This book of recovered stories speaks eloquently to the ethical and political burdens of living through the Anthropocene.
Following a climate change narrative across the millennia, Noah’s Arkive surveys the long history of dwelling with the consequences of choosing only a few to survive in order to start the world over. It is an intriguing meditation on how the story of the ark can frame how we think about environmental catastrophe and refuge, conservation and exclusion, offering hope for a better future by heeding what we know from the past.
John Yargo is Visiting Assistant Professor of Environmental Humanities at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffrey J. Cohen and Julian Yates</itunes:subtitle>
      <itunes:summary>At a moment when the world has tipped over into irreversible violence and corruption, a divinity contacts a righteous man. The man is directed to build a giant ship and bring aboard animals, who will spend an indefinite amount of time living, sleeping, and eating alongside Noah and his family. The rain begins to fall, and these survivors take refuge on the ark. After forty days, the survivors disembark and then have to figure out how to create a new settlement as the waters recede. This cryptic, elliptical ancient story has inspired theological commentary, architecture, and children’s toys, giving us an abundance of metaphors and narratives to understand our past, present, and future climate crises. Our continuing attempts to critically examine the ark narrative and its long afterlife in our imagination is the subject of Jeffrey J. Cohen and Julian Yates’s new book Noah’s Arkive, just published by the University of Minnesota Press in 2023.
Jeffrey Cohen is Dean of Humanities at the College of Liberal Arts and Sciences at Arizona State University. Jeffrey’s previous books include Stone: An Ecology of the Inhuman (University of Minnesota Press, 2015); Hybridity, Identity and Monstrosity in Medieval Britain: Of Difficult Middles (Palgrave, 2006); and Of Giants: Sex, Monsters, and the Middle Ages (University of Minnesota, 1999). Julian Yates is H. Fletcher Brown Professor of English and Material Culture at the University of Delaware. Julian’s previous books include Of Sheep, Oranges, and Yeast: A Multispecies Impression (2017); and Error, Misuse, Failure: Object Lessons from the English Renaissance (2002), both from the University of Minnesota Press.
More about the book:
In Noah's Arkive (U Minnesota Press, 2023), Jeffrey J. Cohen and Julian Yates examine the long history of imagining endurance against climate catastrophe—as well as alternative ways of creating refuge. They trace how the elements of the flood narrative were elaborated in medieval and early modern art, text, and music, and now shape writing and thinking during the current age of anthropogenic climate change. Arguing that the biblical ark may well be the worst possible exemplar of human behavior, the chapters draw on a range of sources, from the Epic of Gilgamesh and Ovid’s tale of Deucalion and Pyrrah, to speculative fiction, climate fiction, and stories and art dealing with environmental catastrophe. Noah’s Arkive uncovers the startling afterlife of the Genesis narrative written from the perspective of Noah’s wife and family, the animals on the ark, and those excluded and left behind to die. This book of recovered stories speaks eloquently to the ethical and political burdens of living through the Anthropocene.
Following a climate change narrative across the millennia, Noah’s Arkive surveys the long history of dwelling with the consequences of choosing only a few to survive in order to start the world over. It is an intriguing meditation on how the story of the ark can frame how we think about environmental catastrophe and refuge, conservation and exclusion, offering hope for a better future by heeding what we know from the past.
John Yargo is Visiting Assistant Professor of Environmental Humanities at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At a moment when the world has tipped over into irreversible violence and corruption, a divinity contacts a righteous man. The man is directed to build a giant ship and bring aboard animals, who will spend an indefinite amount of time living, sleeping, and eating alongside Noah and his family. The rain begins to fall, and these survivors take refuge on the ark. After forty days, the survivors disembark and then have to figure out how to create a new settlement as the waters recede. This cryptic, elliptical ancient story has inspired theological commentary, architecture, and children’s toys, giving us an abundance of metaphors and narratives to understand our past, present, and future climate crises. Our continuing attempts to critically examine the ark narrative and its long afterlife in our imagination is the subject of Jeffrey J. Cohen and Julian Yates’s new book <a href="https://bookshop.org/a/12343/9781517904241"><em>Noah’s Arkive</em></a>, just published by the University of Minnesota Press in 2023.</p><p>Jeffrey Cohen is Dean of Humanities at the College of Liberal Arts and Sciences at Arizona State University. Jeffrey’s previous books include <em>Stone: An Ecology of the Inhuman</em> (University of Minnesota Press, 2015); <em>Hybridity, Identity and Monstrosity in Medieval Britain: Of Difficult Middles </em>(Palgrave, 2006); and <em>Of Giants: Sex, Monsters, and the Middle Ages</em> (University of Minnesota, 1999). Julian Yates is H. Fletcher Brown Professor of English and Material Culture at the University of Delaware. Julian’s previous books include <em>Of Sheep, Oranges, and Yeast: A Multispecies Impression</em> (2017); and <em>Error, Misuse, Failure: Object Lessons from the English Renaissance</em> (2002), both from the University of Minnesota Press.</p><p>More about the book:</p><p>In Noah's Arkive (U Minnesota Press, 2023), Jeffrey J. Cohen and Julian Yates examine the long history of imagining endurance against climate catastrophe—as well as alternative ways of creating refuge. They trace how the elements of the flood narrative were elaborated in medieval and early modern art, text, and music, and now shape writing and thinking during the current age of anthropogenic climate change. Arguing that the biblical ark may well be the worst possible exemplar of human behavior, the chapters draw on a range of sources, from the <em>Epic of Gilgamesh</em> and Ovid’s tale of Deucalion and Pyrrah, to speculative fiction, climate fiction, and stories and art dealing with environmental catastrophe. <em>Noah’s Arkive</em> uncovers the startling afterlife of the Genesis narrative written from the perspective of Noah’s wife and family, the animals on the ark, and those excluded and left behind to die. This book of recovered stories speaks eloquently to the ethical and political burdens of living through the Anthropocene.</p><p>Following a climate change narrative across the millennia, <em>Noah’s Arkive</em> surveys the long history of dwelling with the consequences of choosing only a few to survive in order to start the world over. It is an intriguing meditation on how the story of the ark can frame how we think about environmental catastrophe and refuge, conservation and exclusion, offering hope for a better future by heeding what we know from the past.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of Environmental Humanities at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Travis Holloway, "How to Live at the End of the World: Theory, Art, and Politics for the Anthropocene" (Stanford UP, 2022)</title>
      <description>the near universal disappearance of shared social enterprise: the ruling class builds walls and lunar shuttles, while the rest of us contend with the atrophy of institutional integrity and the utter abdication of providing even minimal shelter from looming disaster.
The irony of the Anthropocene era is that, in a neoliberal culture of the self, it is forcing us to consider ourselves as a collective again. For those of us who are not wealthy enough to start a colony on Mars or isolate ourselves from the world, the Anthropocene ends the fantasy of sheer individualism and worldlessness once and for all. It introduces a profound sense of time and events after the so-called "end of history" and an entirely new approach to solidarity.
How to Live at the End of the World: Theory, Art, and Politics for the Anthropocene (Stanford UP, 2022) is a hopeful exploration of how we might inherit the name "Anthropocene," renarrate it, and revise our way of life or thought in view of it. In his book on time, art, and politics in an era of escalating climate change, Holloway takes up difficult, unanswered questions in recent work by Donna Haraway, Kathryn Yusoff, Bruno Latour, Dipesh Chakrabarty, and Isabelle Stengers, sketching a path toward a radical form of democracy―a zoocracy, or, a rule of all of the living.
Travis Holloway is Assistant Professor of Philosophy at SUNY Farmingdale and a poet and former Goldwater Fellow in Creative Writing at NYU.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>408</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Travis Holloway</itunes:subtitle>
      <itunes:summary>the near universal disappearance of shared social enterprise: the ruling class builds walls and lunar shuttles, while the rest of us contend with the atrophy of institutional integrity and the utter abdication of providing even minimal shelter from looming disaster.
The irony of the Anthropocene era is that, in a neoliberal culture of the self, it is forcing us to consider ourselves as a collective again. For those of us who are not wealthy enough to start a colony on Mars or isolate ourselves from the world, the Anthropocene ends the fantasy of sheer individualism and worldlessness once and for all. It introduces a profound sense of time and events after the so-called "end of history" and an entirely new approach to solidarity.
How to Live at the End of the World: Theory, Art, and Politics for the Anthropocene (Stanford UP, 2022) is a hopeful exploration of how we might inherit the name "Anthropocene," renarrate it, and revise our way of life or thought in view of it. In his book on time, art, and politics in an era of escalating climate change, Holloway takes up difficult, unanswered questions in recent work by Donna Haraway, Kathryn Yusoff, Bruno Latour, Dipesh Chakrabarty, and Isabelle Stengers, sketching a path toward a radical form of democracy―a zoocracy, or, a rule of all of the living.
Travis Holloway is Assistant Professor of Philosophy at SUNY Farmingdale and a poet and former Goldwater Fellow in Creative Writing at NYU.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>the near universal disappearance of shared social enterprise: the ruling class builds walls and lunar shuttles, while the rest of us contend with the atrophy of institutional integrity and the utter abdication of providing even minimal shelter from looming disaster.</p><p>The irony of the Anthropocene era is that, in a neoliberal culture of the self, it is forcing us to consider ourselves as a collective again. For those of us who are not wealthy enough to start a colony on Mars or isolate ourselves from the world, the Anthropocene ends the fantasy of sheer individualism and worldlessness once and for all. It introduces a profound sense of time and events after the so-called "end of history" and an entirely new approach to solidarity.</p><p><a href="https://bookshop.org/a/12343/9781503633339"><em>How to Live at the End of the World: Theory, Art, and Politics for the Anthropocene</em></a> (Stanford UP, 2022) is a hopeful exploration of how we might inherit the name "Anthropocene," renarrate it, and revise our way of life or thought in view of it. In his book on time, art, and politics in an era of escalating climate change, Holloway takes up difficult, unanswered questions in recent work by Donna Haraway, Kathryn Yusoff, Bruno Latour, Dipesh Chakrabarty, and Isabelle Stengers, sketching a path toward a radical form of democracy―a zoocracy, or, a rule of all of the living.</p><p>Travis Holloway is Assistant Professor of Philosophy at SUNY Farmingdale and a poet and former Goldwater Fellow in Creative Writing at NYU.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3074</itunes:duration>
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      <title>Thomas Simpson, "The Frontier in British India: Space, Science, and Power in the Nineteenth Century" (Cambridge UP, 2021)</title>
      <description>In The Frontier in British India: Space, Science, and Power in the Nineteenth Century (Cambridge UP, 2021), Thomas Simpson provides an innovative account of how distinctive forms of colonial power and knowledge developed at the territorial fringes of colonial India during the nineteenth century. Through critical interventions in a wide range of theoretical and historiographical fields, he speaks to historians of empire and science, anthropologists, and geographers alike. The Frontier in British India provides the first connected and comparative analysis of frontiers in the northwest and northeast India and draws on visual and written materials from an array of archives across the subcontinent and the UK. It shows that colonial interventions in frontier spaces and populations were enormously destructive but also prone to confusion and failure on their own terms. British frontier administrators did not merely suffer 'turbulent' frontiers but actively worked to generate and uphold these regions as spaces of governmental and scientific exception. Accordingly, India's frontiers became crucial spaces of imperial practice and imagination throughout the nineteenth century.
Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas Simpson</itunes:subtitle>
      <itunes:summary>In The Frontier in British India: Space, Science, and Power in the Nineteenth Century (Cambridge UP, 2021), Thomas Simpson provides an innovative account of how distinctive forms of colonial power and knowledge developed at the territorial fringes of colonial India during the nineteenth century. Through critical interventions in a wide range of theoretical and historiographical fields, he speaks to historians of empire and science, anthropologists, and geographers alike. The Frontier in British India provides the first connected and comparative analysis of frontiers in the northwest and northeast India and draws on visual and written materials from an array of archives across the subcontinent and the UK. It shows that colonial interventions in frontier spaces and populations were enormously destructive but also prone to confusion and failure on their own terms. British frontier administrators did not merely suffer 'turbulent' frontiers but actively worked to generate and uphold these regions as spaces of governmental and scientific exception. Accordingly, India's frontiers became crucial spaces of imperial practice and imagination throughout the nineteenth century.
Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108840194"><em>The Frontier in British India: Space, Science, and Power in the Nineteenth Century</em></a> (Cambridge UP, 2021), Thomas Simpson provides an innovative account of how distinctive forms of colonial power and knowledge developed at the territorial fringes of colonial India during the nineteenth century. Through critical interventions in a wide range of theoretical and historiographical fields, he speaks to historians of empire and science, anthropologists, and geographers alike. <em>The Frontier in British India </em>provides the first connected and comparative analysis of frontiers in the northwest and northeast India and draws on visual and written materials from an array of archives across the subcontinent and the UK. It shows that colonial interventions in frontier spaces and populations were enormously destructive but also prone to confusion and failure on their own terms. British frontier administrators did not merely suffer 'turbulent' frontiers but actively worked to generate and uphold these regions as spaces of governmental and scientific exception. Accordingly, India's frontiers became crucial spaces of imperial practice and imagination throughout the nineteenth century.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3892</itunes:duration>
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    <item>
      <title>Betraying Spinoza: The Renegade Jew Who Gave Us Modernity</title>
      <description>In this episode from the Institute’s Vault we hear from Rebecca Goldstein, an American philosopher, novelist, and public intellectual. She holds a Ph.D. in philosophy of science from Princeton University, and has written ten books, both fiction and non-fiction. Her first book was her 1983 novel, The Mind Body Problem. Goldstein spoke to the Institute in 2006 about her book, Betraying Spinoza: The Renegade Jew Who Gave Us Modernity (Schocken Books, 2009).
A bit about the book: 
In 1656, Amsterdam's Jewish community excommunicated Baruch Spinoza, and, at the age of twenty-three, he became the most famous heretic in Judaism. He was already germinating a secularist challenge to religion that would be as radical as it was original. He went on to produce one of the most ambitious systems in the history of Western philosophy, so ahead of its time that scientists today, from string theorists to neurobiologists, count themselves among Spinoza's progeny.
In Betraying Spinoza, Rebecca Goldstein sets out to rediscover the flesh-and-blood man often hidden beneath the veneer of rigorous rationality, and to crack the mystery of the breach between the philosopher and his Jewish past. Goldstein argues that the trauma of the Inquisition' s persecution of its forced Jewish converts plays itself out in Spinoza's philosophy. The excommunicated Spinoza, no less than his excommunicators, was responding to Europe' s first experiment with racial anti-Semitism.
Here is a Spinoza both hauntingly emblematic and deeply human, both heretic and hero--a surprisingly contemporary figure ripe for our own uncertain age.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Lecture by Rebecca Goldstein</itunes:subtitle>
      <itunes:summary>In this episode from the Institute’s Vault we hear from Rebecca Goldstein, an American philosopher, novelist, and public intellectual. She holds a Ph.D. in philosophy of science from Princeton University, and has written ten books, both fiction and non-fiction. Her first book was her 1983 novel, The Mind Body Problem. Goldstein spoke to the Institute in 2006 about her book, Betraying Spinoza: The Renegade Jew Who Gave Us Modernity (Schocken Books, 2009).
A bit about the book: 
In 1656, Amsterdam's Jewish community excommunicated Baruch Spinoza, and, at the age of twenty-three, he became the most famous heretic in Judaism. He was already germinating a secularist challenge to religion that would be as radical as it was original. He went on to produce one of the most ambitious systems in the history of Western philosophy, so ahead of its time that scientists today, from string theorists to neurobiologists, count themselves among Spinoza's progeny.
In Betraying Spinoza, Rebecca Goldstein sets out to rediscover the flesh-and-blood man often hidden beneath the veneer of rigorous rationality, and to crack the mystery of the breach between the philosopher and his Jewish past. Goldstein argues that the trauma of the Inquisition' s persecution of its forced Jewish converts plays itself out in Spinoza's philosophy. The excommunicated Spinoza, no less than his excommunicators, was responding to Europe' s first experiment with racial anti-Semitism.
Here is a Spinoza both hauntingly emblematic and deeply human, both heretic and hero--a surprisingly contemporary figure ripe for our own uncertain age.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode from the Institute’s Vault we hear from Rebecca Goldstein, an American philosopher, novelist, and public intellectual. She holds a Ph.D. in philosophy of science from Princeton University, and has written ten books, both fiction and non-fiction. Her first book was her 1983 novel, <em>The Mind Body Problem</em>. Goldstein spoke to the Institute in 2006 about her book, <a href="https://bookshop.org/a/12343/9780805211597"><em>Betraying Spinoza: The Renegade Jew Who Gave Us Modernity</em></a> (Schocken Books, 2009).</p><p>A bit about the book: </p><p>In 1656, Amsterdam's Jewish community excommunicated Baruch Spinoza, and, at the age of twenty-three, he became the most famous heretic in Judaism. He was already germinating a secularist challenge to religion that would be as radical as it was original. He went on to produce one of the most ambitious systems in the history of Western philosophy, so ahead of its time that scientists today, from string theorists to neurobiologists, count themselves among Spinoza's progeny.</p><p>In <em>Betraying Spinoza, </em>Rebecca Goldstein sets out to rediscover the flesh-and-blood man often hidden beneath the veneer of rigorous rationality, and to crack the mystery of the breach between the philosopher and his Jewish past. Goldstein argues that the trauma of the Inquisition' s persecution of its forced Jewish converts plays itself out in Spinoza's philosophy. The excommunicated Spinoza, no less than his excommunicators, was responding to Europe' s first experiment with racial anti-Semitism.</p><p>Here is a Spinoza both hauntingly emblematic and deeply human, both heretic and hero--a surprisingly contemporary figure ripe for our own uncertain age.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2411</itunes:duration>
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      <title>Peter Moore, "Life, Liberty and the Pursuit of Happiness: Britain and the American Dream (1740–1776)" ( FSG, 2023)</title>
      <description>The most famous phrase in American history once looked quite different. "The preservation of life, &amp; liberty, &amp; the pursuit of happiness" was how Thomas Jefferson put it in the first draft of the Declaration, before the first ampersand was scratched out, along with "the preservation of." In a statement as pithy--and contested--as this, a small deletion matters. And indeed, that final, iconizing revision was the last in a long chain of revisions stretching across the Atlantic and back. The precise contours of these three rights have never been pinned down--and yet in making these words into rights, Jefferson reified the hopes (and debates) not only of a group of rebel-statesmen but also of an earlier generation of British thinkers who could barely imagine a country like the United States of America.
Peter Moore's Life, Liberty and the Pursuit of Happiness: Britain and the American Dream (1740–1776) (FSG, 2023) tells the true story of what may be the most successful import in US history: the "American dream." Centered on the friendship between Benjamin Franklin and the British publisher William Strahan, and featuring figures including the cultural giant Samuel Johnson, the ground-breaking historian Catharine Macaulay, the firebrand politician John Wilkes, and revolutionary activist Thomas Paine, this book looks at the generation that preceded the Declaration in 1776. Everyone, it seemed, had "life, liberty, and the pursuit of happiness" on their minds; Moore shows why, and reveals how these still-nascent ideals made their way across an ocean and started a revolution.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 20 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1346</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Moore</itunes:subtitle>
      <itunes:summary>The most famous phrase in American history once looked quite different. "The preservation of life, &amp; liberty, &amp; the pursuit of happiness" was how Thomas Jefferson put it in the first draft of the Declaration, before the first ampersand was scratched out, along with "the preservation of." In a statement as pithy--and contested--as this, a small deletion matters. And indeed, that final, iconizing revision was the last in a long chain of revisions stretching across the Atlantic and back. The precise contours of these three rights have never been pinned down--and yet in making these words into rights, Jefferson reified the hopes (and debates) not only of a group of rebel-statesmen but also of an earlier generation of British thinkers who could barely imagine a country like the United States of America.
Peter Moore's Life, Liberty and the Pursuit of Happiness: Britain and the American Dream (1740–1776) (FSG, 2023) tells the true story of what may be the most successful import in US history: the "American dream." Centered on the friendship between Benjamin Franklin and the British publisher William Strahan, and featuring figures including the cultural giant Samuel Johnson, the ground-breaking historian Catharine Macaulay, the firebrand politician John Wilkes, and revolutionary activist Thomas Paine, this book looks at the generation that preceded the Declaration in 1776. Everyone, it seemed, had "life, liberty, and the pursuit of happiness" on their minds; Moore shows why, and reveals how these still-nascent ideals made their way across an ocean and started a revolution.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The most famous phrase in American history once looked quite different. "The preservation of life, &amp; liberty, &amp; the pursuit of happiness" was how Thomas Jefferson put it in the first draft of the Declaration, before the first ampersand was scratched out, along with "the preservation of." In a statement as pithy--and contested--as this, a small deletion matters. And indeed, that final, iconizing revision was the last in a long chain of revisions stretching across the Atlantic and back. The precise contours of these three rights have never been pinned down--and yet in making these words into rights, Jefferson reified the hopes (and debates) not only of a group of rebel-statesmen but also of an earlier generation of British thinkers who could barely imagine a country like the United States of America.</p><p>Peter Moore's <a href="https://bookshop.org/a/12343/9780374600594"><em>Life, Liberty and the Pursuit of Happiness: Britain and the American Dream (1740–1776)</em></a> (FSG, 2023) tells the true story of what may be the most successful <em>import </em>in US history: the "American dream." Centered on the friendship between Benjamin Franklin and the British publisher William Strahan, and featuring figures including the cultural giant Samuel Johnson, the ground-breaking historian Catharine Macaulay, the firebrand politician John Wilkes, and revolutionary activist Thomas Paine, this book looks at the generation that preceded the Declaration in 1776. Everyone, it seemed, had "life, liberty, and the pursuit of happiness" on their minds; Moore shows why, and reveals how these still-nascent ideals made their way across an ocean and started a revolution.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4226</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Laura R. Kremmel, "Romantic Medicine and the Gothic Imagination: Morbid Anatomies" (U Wales Press, 2022)</title>
      <description>Romantic Medicine and the Gothic Imagination: Morbid Anatomies (U Wales Press, 2022) demonstrates a little-studied crossover between the Gothic imagination and the medical imagination in the Romantic period. Unafraid to explore the gore and uncertainty typical of medical experimentation, Laura R. Kremmel argues, Gothic novels, short stories, poetry, drama, and chapbooks expanded the possibilities of medical theories by showing what they might look like in a speculative space without limits. In comparing the Gothic’s collection of unsavory tropes to morbid anatomy’s collection of diseased organs, Kremmel shows that the Gothic’s prioritization of fear and gore gives it access to non-normative bodies, shifting medical and narrative agency to bodies considered powerless. Each chapter pairs a familiar gothic trope with a critical medical debate; the result is to give silenced bodies power over their own narratives.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 20 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura R. Kremmel</itunes:subtitle>
      <itunes:summary>Romantic Medicine and the Gothic Imagination: Morbid Anatomies (U Wales Press, 2022) demonstrates a little-studied crossover between the Gothic imagination and the medical imagination in the Romantic period. Unafraid to explore the gore and uncertainty typical of medical experimentation, Laura R. Kremmel argues, Gothic novels, short stories, poetry, drama, and chapbooks expanded the possibilities of medical theories by showing what they might look like in a speculative space without limits. In comparing the Gothic’s collection of unsavory tropes to morbid anatomy’s collection of diseased organs, Kremmel shows that the Gothic’s prioritization of fear and gore gives it access to non-normative bodies, shifting medical and narrative agency to bodies considered powerless. Each chapter pairs a familiar gothic trope with a critical medical debate; the result is to give silenced bodies power over their own narratives.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781786838483"><em>Romantic Medicine and the Gothic Imagination: Morbid Anatomies</em></a><em> </em>(U Wales Press, 2022) demonstrates a little-studied crossover between the Gothic imagination and the medical imagination in the Romantic period. Unafraid to explore the gore and uncertainty typical of medical experimentation, Laura R. Kremmel argues, Gothic novels, short stories, poetry, drama, and chapbooks expanded the possibilities of medical theories by showing what they might look like in a speculative space without limits. In comparing the Gothic’s collection of unsavory tropes to morbid anatomy’s collection of diseased organs, Kremmel shows that the Gothic’s prioritization of fear and gore gives it access to non-normative bodies, shifting medical and narrative agency to bodies considered powerless. Each chapter pairs a familiar gothic trope with a critical medical debate; the result is to give silenced bodies power over their own narratives.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2799</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Samuel Moyn, "Liberalism Against Itself: Cold War Intellectuals and the Making of Our Times" (Yale UP, 2023)</title>
      <description>By the middle of the twentieth century, many liberals looked glumly at the world modernity had brought about, with its devastating wars, rising totalitarianism, and permanent nuclear terror. They concluded that, far from offering a solution to these problems, the ideals of the Enlightenment, including emancipation and equality, had instead created them. The historian of political thought Samuel Moyn argues that the liberal intellectuals of the Cold War era--among them Isaiah Berlin, Gertrude Himmelfarb, Karl Popper, Hannah Arendt, Judith Shklar, and Lionel Trilling--transformed liberalism but left a disastrous legacy for our time.
In Liberalism Against Itself: Cold War Intellectuals and the Making of Our Times (Yale University Press, 2023), Moyn outlines how Cold War liberals redefined the ideals of their movement and renounced the moral core of the Enlightenment for a more dangerous philosophy: preserving individual liberty at all costs. In denouncing this stance, as well as the recent nostalgia for Cold War liberalism as a means to counter illiberal values, Moyn presents a timely call for a new emancipatory and egalitarian liberal philosophy--a path to undoing the damage of the Cold War and to ensuring the survival of liberalism.
Samuel Moyn is Chancellor Kent Professor of Law and History at Yale University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 19 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel Moyn</itunes:subtitle>
      <itunes:summary>By the middle of the twentieth century, many liberals looked glumly at the world modernity had brought about, with its devastating wars, rising totalitarianism, and permanent nuclear terror. They concluded that, far from offering a solution to these problems, the ideals of the Enlightenment, including emancipation and equality, had instead created them. The historian of political thought Samuel Moyn argues that the liberal intellectuals of the Cold War era--among them Isaiah Berlin, Gertrude Himmelfarb, Karl Popper, Hannah Arendt, Judith Shklar, and Lionel Trilling--transformed liberalism but left a disastrous legacy for our time.
In Liberalism Against Itself: Cold War Intellectuals and the Making of Our Times (Yale University Press, 2023), Moyn outlines how Cold War liberals redefined the ideals of their movement and renounced the moral core of the Enlightenment for a more dangerous philosophy: preserving individual liberty at all costs. In denouncing this stance, as well as the recent nostalgia for Cold War liberalism as a means to counter illiberal values, Moyn presents a timely call for a new emancipatory and egalitarian liberal philosophy--a path to undoing the damage of the Cold War and to ensuring the survival of liberalism.
Samuel Moyn is Chancellor Kent Professor of Law and History at Yale University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>By the middle of the twentieth century, many liberals looked glumly at the world modernity had brought about, with its devastating wars, rising totalitarianism, and permanent nuclear terror. They concluded that, far from offering a solution to these problems, the ideals of the Enlightenment, including emancipation and equality, had instead created them. The historian of political thought Samuel Moyn argues that the liberal intellectuals of the Cold War era--among them Isaiah Berlin, Gertrude Himmelfarb, Karl Popper, Hannah Arendt, Judith Shklar, and Lionel Trilling--transformed liberalism but left a disastrous legacy for our time.</p><p>In <a href="https://bookshop.org/a/12343/9780300266214"><em>Liberalism Against Itself: Cold War Intellectuals and the Making of Our Times</em></a><em> </em>(Yale University Press, 2023), Moyn outlines how Cold War liberals redefined the ideals of their movement and renounced the moral core of the Enlightenment for a more dangerous philosophy: preserving individual liberty at all costs. In denouncing this stance, as well as the recent nostalgia for Cold War liberalism as a means to counter illiberal values, Moyn presents a timely call for a new emancipatory and egalitarian liberal philosophy--a path to undoing the damage of the Cold War and to ensuring the survival of liberalism.</p><p>Samuel Moyn is Chancellor Kent Professor of Law and History at Yale University.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2995</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Morgan J. Robinson, "A Language for the World: The Standardization of Swahili" (Ohio UP, 2022)</title>
      <description>Morgan J. Robinson argues that the portability of Standard Swahili has contributed to its wide use not only across the African continent but also around the globe. A Language for the World: The Standardization of Swahili (Ohio UP, 2022) pivots on the question of whether standardized versions of African languages have empowered or oppressed. It is inevitable that the selection and promotion of one version of a language as standard--a move typically associated with missionaries and colonial regimes--negatively affected those whose language was suddenly deemed nonstandard. Before reconciling the consequences of codification, however, Robinson argues that one must seek to understand the process itself. The history of Standard Swahili demonstrates how events, people, and ideas move rapidly and sometimes surprisingly between linguistic, political, social, or temporal categories.
Robinson conducted her research in Zanzibar, mainland Tanzania, and the United Kingdom. Organized around periods of conversation, translation, and codification from 1864 to 1964, the book focuses on the intellectual history of Swahili's standardization. The story begins in mid-nineteenth-century Zanzibar, home of missionaries, formerly enslaved students, and a printing press, and concludes on the mainland in the mid-twentieth century, as nationalist movements added Standard Swahili to their anticolonial and nation-building toolkits. This outcome was not predetermined, however, and Robinson offers a new context for the strong emotions that the language continues to evoke in East Africa.
The history of Standard Swahili is not one story, but rather the connected stories of multiple communities contributing to the production of knowledge. The book reflects this multiplicity by including the narratives of colonial officials and anticolonial nationalists; East African clerks, students, newspaper editors, editorialists, and their readers; and library patrons, academic linguists, formerly enslaved children, and missionary preachers. The book reconstructs these stories on their own terms and reintegrates them into a new composite that demonstrates the central place of language in the history of East Africa and beyond.
Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 19 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Morgan J. Robinson</itunes:subtitle>
      <itunes:summary>Morgan J. Robinson argues that the portability of Standard Swahili has contributed to its wide use not only across the African continent but also around the globe. A Language for the World: The Standardization of Swahili (Ohio UP, 2022) pivots on the question of whether standardized versions of African languages have empowered or oppressed. It is inevitable that the selection and promotion of one version of a language as standard--a move typically associated with missionaries and colonial regimes--negatively affected those whose language was suddenly deemed nonstandard. Before reconciling the consequences of codification, however, Robinson argues that one must seek to understand the process itself. The history of Standard Swahili demonstrates how events, people, and ideas move rapidly and sometimes surprisingly between linguistic, political, social, or temporal categories.
Robinson conducted her research in Zanzibar, mainland Tanzania, and the United Kingdom. Organized around periods of conversation, translation, and codification from 1864 to 1964, the book focuses on the intellectual history of Swahili's standardization. The story begins in mid-nineteenth-century Zanzibar, home of missionaries, formerly enslaved students, and a printing press, and concludes on the mainland in the mid-twentieth century, as nationalist movements added Standard Swahili to their anticolonial and nation-building toolkits. This outcome was not predetermined, however, and Robinson offers a new context for the strong emotions that the language continues to evoke in East Africa.
The history of Standard Swahili is not one story, but rather the connected stories of multiple communities contributing to the production of knowledge. The book reflects this multiplicity by including the narratives of colonial officials and anticolonial nationalists; East African clerks, students, newspaper editors, editorialists, and their readers; and library patrons, academic linguists, formerly enslaved children, and missionary preachers. The book reconstructs these stories on their own terms and reintegrates them into a new composite that demonstrates the central place of language in the history of East Africa and beyond.
Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Morgan J. Robinson argues that the portability of Standard Swahili has contributed to its wide use not only across the African continent but also around the globe. <a href="https://bookshop.org/a/12343/9780821424957"><em>A Language for the World: The Standardization of Swahili</em></a> (Ohio UP, 2022) pivots on the question of whether standardized versions of African languages have empowered or oppressed. It is inevitable that the selection and promotion of one version of a language as <em>standard</em>--a move typically associated with missionaries and colonial regimes--negatively affected those whose language was suddenly deemed <em>nonstandard.</em> Before reconciling the consequences of codification, however, Robinson argues that one must seek to understand the process itself. The history of Standard Swahili demonstrates how events, people, and ideas move rapidly and sometimes surprisingly between linguistic, political, social, or temporal categories.</p><p>Robinson conducted her research in Zanzibar, mainland Tanzania, and the United Kingdom. Organized around periods of conversation, translation, and codification from 1864 to 1964, the book focuses on the intellectual history of Swahili's standardization. The story begins in mid-nineteenth-century Zanzibar, home of missionaries, formerly enslaved students, and a printing press, and concludes on the mainland in the mid-twentieth century, as nationalist movements added Standard Swahili to their anticolonial and nation-building toolkits. This outcome was not predetermined, however, and Robinson offers a new context for the strong emotions that the language continues to evoke in East Africa.</p><p>The history of Standard Swahili is not one story, but rather the connected stories of multiple communities contributing to the production of knowledge. The book reflects this multiplicity by including the narratives of colonial officials and anticolonial nationalists; East African clerks, students, newspaper editors, editorialists, and their readers; and library patrons, academic linguists, formerly enslaved children, and missionary preachers. The book reconstructs these stories on their own terms and reintegrates them into a new composite that demonstrates the central place of language in the history of East Africa and beyond.</p><p><em>Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at </em><a href="http://elisaprosperetti.net/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3344</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mary Edwards, "Sartre’s Existential Psychoanalysis: Knowing Others" (Bloomsbury, 2022)</title>
      <description>Thinking of the French philosopher Jean-Paul Sartre, it is hard to think of him without imagining him in very particular contexts. One will likely imagine him in a Parisian cafe working through a pack of cigarettes and coffee, working on his latest play while waiting for his friend Pierre to arrive. His theories of freedom against the temptations of bad faith are thought to be theories of writers and activists, resisters of occupation. But while this is no doubt a central part of his thinking, it misses another context he was very much interested in: the clinic. While he was not an orthodox Freudian or trained analyst, he was deeply interested in many of the questions that psychoanalysts are also interested in, and this intersection proved to be very productive, generating thousands of pages of lesser known works.
This is what Mary Edwards, philosophy lecturer at Cardiff University, has written about in her new book Sartre’s Existential Psychoanalysis: Knowing Others (Bloomsbury, 2022). Working through Sartre’s output from beginning to end, it first sets the stage with his early claims about the nature of the self and the possibility of knowing a person. From there, it works to his later works, in particular his voluminous yet unfinished biography of Gustave Flaubert, where Edwards finds Sartre developing and applying a very particular method of understanding a person while nonetheless maintaining a respect for their free nature. While Sartre never completed his intended project, Edwards finds his attempt suggestive for rethinking life both in and beyond the clinic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 19 Aug 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary Edwards</itunes:subtitle>
      <itunes:summary>Thinking of the French philosopher Jean-Paul Sartre, it is hard to think of him without imagining him in very particular contexts. One will likely imagine him in a Parisian cafe working through a pack of cigarettes and coffee, working on his latest play while waiting for his friend Pierre to arrive. His theories of freedom against the temptations of bad faith are thought to be theories of writers and activists, resisters of occupation. But while this is no doubt a central part of his thinking, it misses another context he was very much interested in: the clinic. While he was not an orthodox Freudian or trained analyst, he was deeply interested in many of the questions that psychoanalysts are also interested in, and this intersection proved to be very productive, generating thousands of pages of lesser known works.
This is what Mary Edwards, philosophy lecturer at Cardiff University, has written about in her new book Sartre’s Existential Psychoanalysis: Knowing Others (Bloomsbury, 2022). Working through Sartre’s output from beginning to end, it first sets the stage with his early claims about the nature of the self and the possibility of knowing a person. From there, it works to his later works, in particular his voluminous yet unfinished biography of Gustave Flaubert, where Edwards finds Sartre developing and applying a very particular method of understanding a person while nonetheless maintaining a respect for their free nature. While Sartre never completed his intended project, Edwards finds his attempt suggestive for rethinking life both in and beyond the clinic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thinking of the French philosopher Jean-Paul Sartre, it is hard to think of him without imagining him in very particular contexts. One will likely imagine him in a Parisian cafe working through a pack of cigarettes and coffee, working on his latest play while waiting for his friend Pierre to arrive. His theories of freedom against the temptations of bad faith are thought to be theories of writers and activists, resisters of occupation. But while this is no doubt a central part of his thinking, it misses another context he was very much interested in: the clinic. While he was not an orthodox Freudian or trained analyst, he was deeply interested in many of the questions that psychoanalysts are also interested in, and this intersection proved to be very productive, generating thousands of pages of lesser known works.</p><p>This is what Mary Edwards, philosophy lecturer at Cardiff University, has written about in her new book <a href="https://bookshop.org/a/12343/9781350331075"><em>Sartre’s Existential Psychoanalysis: Knowing Others</em></a><em> </em>(Bloomsbury, 2022). Working through Sartre’s output from beginning to end, it first sets the stage with his early claims about the nature of the self and the possibility of knowing a person. From there, it works to his later works, in particular his voluminous yet unfinished biography of Gustave Flaubert, where Edwards finds Sartre developing and applying a very particular method of understanding a person while nonetheless maintaining a respect for their free nature. While Sartre never completed his intended project, Edwards finds his attempt suggestive for rethinking life both in and beyond the clinic.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6466</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The Future of Traditionalism: A Discussion with Mark J. Sedgwick</title>
      <description>Twenty years ago, it seemed Traditionalism was an esoteric and irrelevant set of beliefs. Since then, powerful people sympathetic to its ideas have overturned that perception. In the US, Russia, and Brazil powerful presidential advisers have drawn on traditionalism to disastrous effect – the Trump presidency and the war in Ukraine both owe something to traditionalism. Mark Sedgwick has written Traditionalism: The Radical Project for Restoring Sacred Order (Oxford UP, 2023) and he has been thinking where Traditionalism – or post Traditionalism - goes now. Listen to him in conversation with Owen Bennett Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Twenty years ago, it seemed Traditionalism was an esoteric and irrelevant set of beliefs. Since then, powerful people sympathetic to its ideas have overturned that perception. In the US, Russia, and Brazil powerful presidential advisers have drawn on traditionalism to disastrous effect – the Trump presidency and the war in Ukraine both owe something to traditionalism. Mark Sedgwick has written Traditionalism: The Radical Project for Restoring Sacred Order (Oxford UP, 2023) and he has been thinking where Traditionalism – or post Traditionalism - goes now. Listen to him in conversation with Owen Bennett Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Twenty years ago, it seemed Traditionalism was an esoteric and irrelevant set of beliefs. Since then, powerful people sympathetic to its ideas have overturned that perception. In the US, Russia, and Brazil powerful presidential advisers have drawn on traditionalism to disastrous effect – the Trump presidency and the war in Ukraine both owe something to traditionalism. Mark Sedgwick has written <a href="https://bookshop.org/a/12343/9780197683767"><em>Traditionalism: The Radical Project for Restoring Sacred Order</em></a><em> </em>(Oxford UP, 2023) and he has been thinking where Traditionalism – or post Traditionalism - goes now. Listen to him in conversation with Owen Bennett Jones.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2950</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jason Weiner, "Care and Covenant: A Jewish Bioethic of Responsibility" (Georgetown UP, 2023)</title>
      <description>The Jewish tradition has important perspectives, history and wisdom that can contribute significantly to crucial contemporary healthcare deliberations. Jason Weiner's book Care and Covenant: A Jewish Bioethic of Responsibility (Georgetown UP, 2023) is an attempt to show how numerous classic Jewish texts and ideas have significant things to say about some of the most urgent debates in the world of medicine today, with the potential to significantly expand and benefit the field of bioethics. 
But this book is not only about applying classical Jewish values to bioethical dilemmas. It seeks to develop an approach that is primarily informed by personal and communal obligations and social responsibilities. Jewish values focus on requirements, obligations, and commandments, and has thus sometimes been called an "Ethics of Responsibility," by advancing new relevant approaches that can encourage healthcare providers to remain dedicated to preventing harm and providing compassionate care to all, based on these inspiring and timeless values. 
Each chapter of this book explores questions such as: "Are we expected to risk our lives on behalf of others?" "When we can only help a limited number of people, how do we prioritize?" "What are the obligations and expectations of a society or government?" "Are issues of cultural sensitivity relevant in how we discharge our obligations to others?" "What should we do when obligations for others violate our own moral principles or commitments?" "Are there limits to how far one can be expected to go for others?" These and other issues are addressed in this book, as it attempts to describe a meaningful and compassionate Jewish bioethic of responsibility for our times.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>427</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Weiner</itunes:subtitle>
      <itunes:summary>The Jewish tradition has important perspectives, history and wisdom that can contribute significantly to crucial contemporary healthcare deliberations. Jason Weiner's book Care and Covenant: A Jewish Bioethic of Responsibility (Georgetown UP, 2023) is an attempt to show how numerous classic Jewish texts and ideas have significant things to say about some of the most urgent debates in the world of medicine today, with the potential to significantly expand and benefit the field of bioethics. 
But this book is not only about applying classical Jewish values to bioethical dilemmas. It seeks to develop an approach that is primarily informed by personal and communal obligations and social responsibilities. Jewish values focus on requirements, obligations, and commandments, and has thus sometimes been called an "Ethics of Responsibility," by advancing new relevant approaches that can encourage healthcare providers to remain dedicated to preventing harm and providing compassionate care to all, based on these inspiring and timeless values. 
Each chapter of this book explores questions such as: "Are we expected to risk our lives on behalf of others?" "When we can only help a limited number of people, how do we prioritize?" "What are the obligations and expectations of a society or government?" "Are issues of cultural sensitivity relevant in how we discharge our obligations to others?" "What should we do when obligations for others violate our own moral principles or commitments?" "Are there limits to how far one can be expected to go for others?" These and other issues are addressed in this book, as it attempts to describe a meaningful and compassionate Jewish bioethic of responsibility for our times.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Jewish tradition has important perspectives, history and wisdom that can contribute significantly to crucial contemporary healthcare deliberations. Jason Weiner's book<em> </em><a href="https://bookshop.org/a/12343/9781647123185"><em>Care and Covenant: A Jewish Bioethic of Responsibility</em> </a>(Georgetown UP, 2023) is an attempt to show how numerous classic Jewish texts and ideas have significant things to say about some of the most urgent debates in the world of medicine today, with the potential to significantly expand and benefit the field of bioethics. </p><p>But this book is not only about applying classical Jewish values to bioethical dilemmas. It seeks to develop an approach that is primarily informed by personal and communal obligations and social responsibilities. Jewish values focus on requirements, obligations, and commandments, and has thus sometimes been called an "Ethics of Responsibility," by advancing new relevant approaches that can encourage healthcare providers to remain dedicated to preventing harm and providing compassionate care to all, based on these inspiring and timeless values. </p><p>Each chapter of this book explores questions such as: "Are we expected to risk our lives on behalf of others?" "When we can only help a limited number of people, how do we prioritize?" "What are the obligations and expectations of a society or government?" "Are issues of cultural sensitivity relevant in how we discharge our obligations to others?" "What should we do when obligations for others violate our own moral principles or commitments?" "Are there limits to how far one can be expected to go for others?" These and other issues are addressed in this book, as it attempts to describe a meaningful and compassionate Jewish bioethic of responsibility for our times.</p><p><a href="https://www.linkedin.com/in/mjmiller7/"><em>Matthew Miller</em></a><em> is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2888</itunes:duration>
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      <title>Al Coppola, "The Theater of Experiment: Staging Natural Philosophy in Eighteenth-Century Britain" (Oxford UP, 2016)</title>
      <description>The first book-length study of the relationship between science and theater during the long eighteenth century in Britain, The Theater of Experiment: Staging Natural Philosophy in Eighteenth-Century Britain (Oxford UP, 2016) explores the crucial role of spectacle in the establishment of modern science by analyzing how eighteenth-century science was "staged" in a double sense. On the one hand, this study analyzes science in performance: the way that science and scientists were made a public spectacle in comedies, farces, and pantomimes for purposes that could range from the satiric to the pedagogic to the hagiographic. But this book also considers the way in which these plays laid bare science as performance: that is, the way that eighteenth-century science was itself a kind of performing art, subject to regimes of stagecraft that traversed the laboratory, the lecture hall, the anatomy theater, and the public stage. Not only did the representation of natural philosophy in eighteenth-century plays like Thomas Shadwell's Virtuoso, Aphra Behn's The Emperor of the Moon, Susanna Centlivre's The Basset Table, and John Rich's Necromancer, or Harelequin Doctor Faustus, influence contemporary debates over the role that experimental science was to play public life, the theater shaped the very form that science itself was to take. 
By disciplining, and ultimately helping to legitimate, experimental philosophy, the eighteenth-century stage helped to naturalize an epistemology based on self-evident, decontextualized facts that might speak for themselves. In this, the stage and the lab jointly fostered an Enlightenment culture of spectacle that transformed the conditions necessary for the production and dissemination of scientific knowledge. Precisely because Enlightenment public science initiatives, taking their cue from the public stages, came to embrace the stagecraft and spectacle that Restoration natural philosophy sought to repress from the scene of experimental knowledge production, eighteenth-century science organized itself around not the sober, masculine "modest witness" of experiment but the sentimental, feminized, eager observer of scientific performance.
Al Coppola is Associate Professor of English at John Jay College of Criminal Justice at the City University of New York
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Al Coppola</itunes:subtitle>
      <itunes:summary>The first book-length study of the relationship between science and theater during the long eighteenth century in Britain, The Theater of Experiment: Staging Natural Philosophy in Eighteenth-Century Britain (Oxford UP, 2016) explores the crucial role of spectacle in the establishment of modern science by analyzing how eighteenth-century science was "staged" in a double sense. On the one hand, this study analyzes science in performance: the way that science and scientists were made a public spectacle in comedies, farces, and pantomimes for purposes that could range from the satiric to the pedagogic to the hagiographic. But this book also considers the way in which these plays laid bare science as performance: that is, the way that eighteenth-century science was itself a kind of performing art, subject to regimes of stagecraft that traversed the laboratory, the lecture hall, the anatomy theater, and the public stage. Not only did the representation of natural philosophy in eighteenth-century plays like Thomas Shadwell's Virtuoso, Aphra Behn's The Emperor of the Moon, Susanna Centlivre's The Basset Table, and John Rich's Necromancer, or Harelequin Doctor Faustus, influence contemporary debates over the role that experimental science was to play public life, the theater shaped the very form that science itself was to take. 
By disciplining, and ultimately helping to legitimate, experimental philosophy, the eighteenth-century stage helped to naturalize an epistemology based on self-evident, decontextualized facts that might speak for themselves. In this, the stage and the lab jointly fostered an Enlightenment culture of spectacle that transformed the conditions necessary for the production and dissemination of scientific knowledge. Precisely because Enlightenment public science initiatives, taking their cue from the public stages, came to embrace the stagecraft and spectacle that Restoration natural philosophy sought to repress from the scene of experimental knowledge production, eighteenth-century science organized itself around not the sober, masculine "modest witness" of experiment but the sentimental, feminized, eager observer of scientific performance.
Al Coppola is Associate Professor of English at John Jay College of Criminal Justice at the City University of New York
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first book-length study of the relationship between science and theater during the long eighteenth century in Britain, <a href="https://bookshop.org/a/12343/9780190269715"><em>The Theater of Experiment: Staging Natural Philosophy in Eighteenth-Century Britain</em></a> (Oxford UP, 2016) explores the crucial role of spectacle in the establishment of modern science by analyzing how eighteenth-century science was "staged" in a double sense. On the one hand, this study analyzes science in performance: the way that science and scientists were made a public spectacle in comedies, farces, and pantomimes for purposes that could range from the satiric to the pedagogic to the hagiographic. But this book also considers the way in which these plays laid bare science as performance: that is, the way that eighteenth-century science was itself a kind of performing art, subject to regimes of stagecraft that traversed the laboratory, the lecture hall, the anatomy theater, and the public stage. Not only did the representation of natural philosophy in eighteenth-century plays like Thomas Shadwell's Virtuoso, Aphra Behn's The Emperor of the Moon, Susanna Centlivre's The Basset Table, and John Rich's Necromancer, or Harelequin Doctor Faustus, influence contemporary debates over the role that experimental science was to play public life, the theater shaped the very form that science itself was to take. </p><p>By disciplining, and ultimately helping to legitimate, experimental philosophy, the eighteenth-century stage helped to naturalize an epistemology based on self-evident, decontextualized facts that might speak for themselves. In this, the stage and the lab jointly fostered an Enlightenment culture of spectacle that transformed the conditions necessary for the production and dissemination of scientific knowledge. Precisely because Enlightenment public science initiatives, taking their cue from the public stages, came to embrace the stagecraft and spectacle that Restoration natural philosophy sought to repress from the scene of experimental knowledge production, eighteenth-century science organized itself around not the sober, masculine "modest witness" of experiment but the sentimental, feminized, eager observer of scientific performance.</p><p>Al Coppola is Associate Professor of English at John Jay College of Criminal Justice at the City University of New York</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Yehuda Halper, "Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa" (Brill, 2021)</title>
      <description>In Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa (Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>426</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yehuda Halper</itunes:subtitle>
      <itunes:summary>In Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa (Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9789004448735"><em>Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa</em> </a>(Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeremy Black, "Smollett's Britain" (St. Augustine's Press, 2022)</title>
      <description>In Smollett's Britain (St. Augustine's Press, 2022), acclaimed British historian Jeremy Black examines the layers of craft and insight in Tobias Smollett, and discusses the particular nature of his genius and influence on British culture. Once again, Black acquaints the reader with the full range of a prolific writer's works and offers a backstage tour of the meaning and context of Britain's most beloved stories and story-tellers.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1345</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremy Black</itunes:subtitle>
      <itunes:summary>In Smollett's Britain (St. Augustine's Press, 2022), acclaimed British historian Jeremy Black examines the layers of craft and insight in Tobias Smollett, and discusses the particular nature of his genius and influence on British culture. Once again, Black acquaints the reader with the full range of a prolific writer's works and offers a backstage tour of the meaning and context of Britain's most beloved stories and story-tellers.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781587318528"><em>Smollett's Britain</em></a> (St. Augustine's Press, 2022), acclaimed British historian Jeremy Black examines the layers of craft and insight in Tobias Smollett, and discusses the particular nature of his genius and influence on British culture. Once again, Black acquaints the reader with the full range of a prolific writer's works and offers a backstage tour of the meaning and context of Britain's most beloved stories and story-tellers.</p><p><em>Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1322</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert T. Tally, Jr., "For a Ruthless Critique of All That Exists: Literature in an Age of Capitalist Realism" (Zero Books, 2022)</title>
      <description>Robert T. Tally, Jr.'s book For a Ruthless Critique of All That Exists: Literature in an Age of Capitalist Realism (Zero Books, 2022) takes as its point of departure two profound and interrelated phenomena. The first is the pervasive sense of what Mark Fisher had called “capitalist realism", in which (to cite the famous expression variously attributed to Fredric Jameson and Slavoj Žižek) it is easier to imagine the end of the world than then end of capitalism. As Jameson in particular has noted, “perhaps this is due to some weakness in our imaginations,” and the attenuation of the imaginative function in cultural criticism has far-reaching implications for the organization and reformation of institutions more generally. This manifests itself as a waning of speculative or theoretical energy, which in turn leads to a general capitulation to the tyranny of “what is,” the actually existing state of affairs, and the preemptive disavowal of alternative possibilities. Connected to this is the second phenomenon: the prevalent tendency in literary and cultural criticism over the past 30 or more years to eschew critical theory and even critique itself, while championing approaches to cultural study that emphasize surface reading, thin description, ordinary language philosophy, object-oriented ontology, and post-critique. 
Together these forms of anticritical and antitheoretical criticism have constituted a tendency that has in its various incarnations come to dominate the humanities and other areas of higher education in recent years. The latter has served to reinforce the former, and the result has been to align literary and cultural criticism with the broad-based forces of neoliberalism whose influence has so deleteriously transformed not only higher education but the whole of society at large. Robert T. Tally Jr. argues that, in order to counter these trends and empower the imagination, the time is ripe for “a ruthless critique of all that exists,” to borrow a phrase from the young Marx. This book is intended as a provocation, at once a polemic and a call to action for cultural critics
Robert T. Tally Jr. is a professor of English at Texas State University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>407</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert T. Tally, Jr.</itunes:subtitle>
      <itunes:summary>Robert T. Tally, Jr.'s book For a Ruthless Critique of All That Exists: Literature in an Age of Capitalist Realism (Zero Books, 2022) takes as its point of departure two profound and interrelated phenomena. The first is the pervasive sense of what Mark Fisher had called “capitalist realism", in which (to cite the famous expression variously attributed to Fredric Jameson and Slavoj Žižek) it is easier to imagine the end of the world than then end of capitalism. As Jameson in particular has noted, “perhaps this is due to some weakness in our imaginations,” and the attenuation of the imaginative function in cultural criticism has far-reaching implications for the organization and reformation of institutions more generally. This manifests itself as a waning of speculative or theoretical energy, which in turn leads to a general capitulation to the tyranny of “what is,” the actually existing state of affairs, and the preemptive disavowal of alternative possibilities. Connected to this is the second phenomenon: the prevalent tendency in literary and cultural criticism over the past 30 or more years to eschew critical theory and even critique itself, while championing approaches to cultural study that emphasize surface reading, thin description, ordinary language philosophy, object-oriented ontology, and post-critique. 
Together these forms of anticritical and antitheoretical criticism have constituted a tendency that has in its various incarnations come to dominate the humanities and other areas of higher education in recent years. The latter has served to reinforce the former, and the result has been to align literary and cultural criticism with the broad-based forces of neoliberalism whose influence has so deleteriously transformed not only higher education but the whole of society at large. Robert T. Tally Jr. argues that, in order to counter these trends and empower the imagination, the time is ripe for “a ruthless critique of all that exists,” to borrow a phrase from the young Marx. This book is intended as a provocation, at once a polemic and a call to action for cultural critics
Robert T. Tally Jr. is a professor of English at Texas State University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robert T. Tally, Jr.'s book <a href="https://bookshop.org/a/12343/9781789048544"><em>For a Ruthless Critique of All That Exists: Literature in an Age of Capitalist Realism</em></a> (Zero Books, 2022) takes as its point of departure two profound and interrelated phenomena. The first is the pervasive sense of what Mark Fisher had called “capitalist realism", in which (to cite the famous expression variously attributed to Fredric Jameson and Slavoj Žižek) it is easier to imagine the end of the world than then end of capitalism. As Jameson in particular has noted, “perhaps this is due to some weakness in our imaginations,” and the attenuation of the imaginative function in cultural criticism has far-reaching implications for the organization and reformation of institutions more generally. This manifests itself as a waning of speculative or theoretical energy, which in turn leads to a general capitulation to the tyranny of “what is,” the actually existing state of affairs, and the preemptive disavowal of alternative possibilities. Connected to this is the second phenomenon: the prevalent tendency in literary and cultural criticism over the past 30 or more years to eschew critical theory and even critique itself, while championing approaches to cultural study that emphasize surface reading, thin description, ordinary language philosophy, object-oriented ontology, and post-critique. </p><p>Together these forms of anticritical and antitheoretical criticism have constituted a tendency that has in its various incarnations come to dominate the humanities and other areas of higher education in recent years. The latter has served to reinforce the former, and the result has been to align literary and cultural criticism with the broad-based forces of neoliberalism whose influence has so deleteriously transformed not only higher education but the whole of society at large. Robert T. Tally Jr. argues that, in order to counter these trends and empower the imagination, the time is ripe for “a ruthless critique of all that exists,” to borrow a phrase from the young Marx. This book is intended as a provocation, at once a polemic and a call to action for cultural critics</p><p>Robert T. Tally Jr. is a professor of English at Texas State University</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Simon Mills, "A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760" (Oxford UP, 2020)</title>
      <description>Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship.
By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home.
Simon Mills is a senior lecturer in British and European History at Newcastle University

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 13 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Mills</itunes:subtitle>
      <itunes:summary>Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship.
By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home.
Simon Mills is a senior lecturer in British and European History at Newcastle University

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Simon Mills' book <a href="https://bookshop.org/a/12343/9780198840336"><em>A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760</em></a><em> </em>(Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship.</p><p>By shifting the focus to Aleppo,<em> A Commerce of Knowledge</em> brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home.</p><p>Simon Mills is a senior lecturer in British and European History at Newcastle University</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3136</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[32a6159a-392b-11ee-801b-534eafbce8c1]]></guid>
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    <item>
      <title>Shana Rosenblatt Mauer, "Mordecai Richler's Imperfect Search for Moral Values" (McGill-Queen's UP, 2022)</title>
      <description>From his debut as a novelist, Mordecai Richler challenged, provoked, enraged, entertained, and surprised readers. Criticizing him for his portrayals of Canada and accusing him of being anti-Jewish, many found his mix of progressive sympathies and illiberal satire confounding but hard to ignore. His novels were too engaging: their subjects crackled with contemporary relevance, and their humour was irresistible. Mordecai Richler's Imperfect Search for Moral Values (McGill-Queen's UP, 2022) is an investigation into Richler's novels and the conflicting reactions they provoked. 
Taking into consideration the most prevalent and voluble responses to his novels, Shana Mauer examines the texts themselves and assesses how they stand up to these reactions. She asks whether the backlash was justified, and whether these novels savaged Canada, maligned the Jewish community, disparaged women, mocked gays, and generally despaired of modern life and contemporary culture. As the first study of Richler's entire corpus, this book considers these issues in the context of a long career - one as consistent as it was varied - in which an ideological discourse often, but not always, evolved. Turning away from impressions, assumptions, and generalizations, many informed by Richler's non-fiction and on-record comments, Mauer focuses instead on the substance of the novels themselves, finding there a restless search for lasting moral value. Mordecai Richler's Imperfect Search for Moral Values explores the construction of literary texts that have made Richler one of the most intriguing and successful modern writers, as well as an essential voice in Canadian and Jewish literature in the second half of the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 12 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>425</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shana Rosenblatt Mauer</itunes:subtitle>
      <itunes:summary>From his debut as a novelist, Mordecai Richler challenged, provoked, enraged, entertained, and surprised readers. Criticizing him for his portrayals of Canada and accusing him of being anti-Jewish, many found his mix of progressive sympathies and illiberal satire confounding but hard to ignore. His novels were too engaging: their subjects crackled with contemporary relevance, and their humour was irresistible. Mordecai Richler's Imperfect Search for Moral Values (McGill-Queen's UP, 2022) is an investigation into Richler's novels and the conflicting reactions they provoked. 
Taking into consideration the most prevalent and voluble responses to his novels, Shana Mauer examines the texts themselves and assesses how they stand up to these reactions. She asks whether the backlash was justified, and whether these novels savaged Canada, maligned the Jewish community, disparaged women, mocked gays, and generally despaired of modern life and contemporary culture. As the first study of Richler's entire corpus, this book considers these issues in the context of a long career - one as consistent as it was varied - in which an ideological discourse often, but not always, evolved. Turning away from impressions, assumptions, and generalizations, many informed by Richler's non-fiction and on-record comments, Mauer focuses instead on the substance of the novels themselves, finding there a restless search for lasting moral value. Mordecai Richler's Imperfect Search for Moral Values explores the construction of literary texts that have made Richler one of the most intriguing and successful modern writers, as well as an essential voice in Canadian and Jewish literature in the second half of the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From his debut as a novelist, Mordecai Richler challenged, provoked, enraged, entertained, and surprised readers. Criticizing him for his portrayals of Canada and accusing him of being anti-Jewish, many found his mix of progressive sympathies and illiberal satire confounding but hard to ignore. His novels were too engaging: their subjects crackled with contemporary relevance, and their humour was irresistible. <a href="https://bookshop.org/a/12343/9780228012016"><em>Mordecai Richler's Imperfect Search for Moral Values</em></a> (McGill-Queen's UP, 2022) is an investigation into Richler's novels and the conflicting reactions they provoked. </p><p>Taking into consideration the most prevalent and voluble responses to his novels, Shana Mauer examines the texts themselves and assesses how they stand up to these reactions. She asks whether the backlash was justified, and whether these novels savaged Canada, maligned the Jewish community, disparaged women, mocked gays, and generally despaired of modern life and contemporary culture. As the first study of Richler's entire corpus, this book considers these issues in the context of a long career - one as consistent as it was varied - in which an ideological discourse often, but not always, evolved. Turning away from impressions, assumptions, and generalizations, many informed by Richler's non-fiction and on-record comments, Mauer focuses instead on the substance of the novels themselves, finding there a restless search for lasting moral value. <em>Mordecai Richler's Imperfect Search for Moral Values</em> explores the construction of literary texts that have made Richler one of the most intriguing and successful modern writers, as well as an essential voice in Canadian and Jewish literature in the second half of the twentieth century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[72df8276-3887-11ee-9c28-63119e74faff]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR3237870724.mp3?updated=1691787003" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ashley Robertson Preston, "Mary Mcleod Bethune the Pan-Africanist" (UP of Florida, 2023)</title>
      <description>This book examines the Pan-Africanism of Mary McLeod Bethune through her work, which internationalized the scope of Black women's organizations to create solidarity among Africans throughout the diaspora. Broadening the familiar view of Bethune as an advocate for racial and gender equality within the United States, Ashley Preston argues that Bethune consistently sought to unify African descendants around the world with her writings, through travel, and as an advisor.
Preston shows how Bethune's early involvement with Black women's organizations created personal connections across Cuba, Haiti, India, and Africa and shaped her global vision. Bethune founded and led the National Council of Negro Women, which strengthened coalitions with women across the diaspora to address issues in their local communities. Bethune served as director of the Division of Negro Affairs for the Franklin D. Roosevelt administration and later as associate consultant for the United Nations alongside W.E.B. DuBois and Walter White, using her influence to address diversity in the military, decolonization, suffrage, and imperialism. 
Ashley Robertson Preston's book Mary Mcleod Bethune the Pan-Africanist (UP of Florida, 2023) provides a fuller, more accurate understanding of Bethune's work, illustrating the perspective and activism behind Bethune's much-quoted words: "For I am my mother's daughter, and the drums of Africa still beat in my heart." Publication of this work made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 12 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ashley Robertson Preston</itunes:subtitle>
      <itunes:summary>This book examines the Pan-Africanism of Mary McLeod Bethune through her work, which internationalized the scope of Black women's organizations to create solidarity among Africans throughout the diaspora. Broadening the familiar view of Bethune as an advocate for racial and gender equality within the United States, Ashley Preston argues that Bethune consistently sought to unify African descendants around the world with her writings, through travel, and as an advisor.
Preston shows how Bethune's early involvement with Black women's organizations created personal connections across Cuba, Haiti, India, and Africa and shaped her global vision. Bethune founded and led the National Council of Negro Women, which strengthened coalitions with women across the diaspora to address issues in their local communities. Bethune served as director of the Division of Negro Affairs for the Franklin D. Roosevelt administration and later as associate consultant for the United Nations alongside W.E.B. DuBois and Walter White, using her influence to address diversity in the military, decolonization, suffrage, and imperialism. 
Ashley Robertson Preston's book Mary Mcleod Bethune the Pan-Africanist (UP of Florida, 2023) provides a fuller, more accurate understanding of Bethune's work, illustrating the perspective and activism behind Bethune's much-quoted words: "For I am my mother's daughter, and the drums of Africa still beat in my heart." Publication of this work made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book examines the Pan-Africanism of Mary McLeod Bethune through her work, which internationalized the scope of Black women's organizations to create solidarity among Africans throughout the diaspora. Broadening the familiar view of Bethune as an advocate for racial and gender equality within the United States, Ashley Preston argues that Bethune consistently sought to unify African descendants around the world with her writings, through travel, and as an advisor.</p><p>Preston shows how Bethune's early involvement with Black women's organizations created personal connections across Cuba, Haiti, India, and Africa and shaped her global vision. Bethune founded and led the National Council of Negro Women, which strengthened coalitions with women across the diaspora to address issues in their local communities. Bethune served as director of the Division of Negro Affairs for the Franklin D. Roosevelt administration and later as associate consultant for the United Nations alongside W.E.B. DuBois and Walter White, using her influence to address diversity in the military, decolonization, suffrage, and imperialism. </p><p>Ashley Robertson Preston's book <a href="https://bookshop.org/a/12343/9780813068923"><em>Mary Mcleod Bethune the Pan-Africanist</em></a><em> </em>(UP of Florida, 2023) provides a fuller, more accurate understanding of Bethune's work, illustrating the perspective and activism behind Bethune's much-quoted words: "For I am my mother's daughter, and the drums of Africa still beat in my heart." Publication of this work made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1707</itunes:duration>
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    <item>
      <title>Michael Ruse, "Darwinism as Religion: What Literature Tells Us about Evolution" (Oxford UP, 2017)</title>
      <description>The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion. 
Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism.
In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought.
Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Aug 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Ruse</itunes:subtitle>
      <itunes:summary>The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion. 
Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism.
In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought.
Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. <a href="https://bookshop.org/a/12343/9780190241025"><em>Darwinism as Religion: What Literature Tells Us about Evolution</em></a> (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion. </p><p>Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism.</p><p>In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, <em>Darwinism as Religion </em>gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought.</p><p>Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4730</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR1972997018.mp3?updated=1691601573" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jon Stewart, "A History of Nihilism in the Nineteenth Century: Confrontations with Nothingness" (Cambridge UP, 2023)</title>
      <description>Nihilism - the belief that life is meaningless - is frequently associated with twentieth-century movements such as existentialism, postmodernism and Dadaism, and thought to result from the shocking experiences of the two World Wars and the Holocaust. 
In A History of Nihilism in the Nineteenth Century: Confrontations with Nothingness (Cambridge UP, 2023), Jon Stewart shows that nihilism's beginnings in fact go back much further to the first half of the nineteenth century. He argues that the true origin of modern nihilism was the rapid development of Enlightenment science, which established a secular worldview. This radically diminished the importance of human beings so that, in the vastness of space and time, individuals now seemed completely insignificant within the universe. The author's panoramic exploration of how nihilism developed - not only in philosophy, but also in religion, poetry and literature - shows what an urgent topic it was for thinkers of all kinds, and how it has continued powerfully to shape intellectual debates ever since.
Jon Bartley Stewart is an American philosopher and historian of philosophy. He specializes in 19th century Continental philosophy with an emphasis on the thought of Kierkegaard and Hegel. Stewart currently works as a researcher at the Institute of Philosophy at the Slovak Academy of Sciences
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jon Stewart</itunes:subtitle>
      <itunes:summary>Nihilism - the belief that life is meaningless - is frequently associated with twentieth-century movements such as existentialism, postmodernism and Dadaism, and thought to result from the shocking experiences of the two World Wars and the Holocaust. 
In A History of Nihilism in the Nineteenth Century: Confrontations with Nothingness (Cambridge UP, 2023), Jon Stewart shows that nihilism's beginnings in fact go back much further to the first half of the nineteenth century. He argues that the true origin of modern nihilism was the rapid development of Enlightenment science, which established a secular worldview. This radically diminished the importance of human beings so that, in the vastness of space and time, individuals now seemed completely insignificant within the universe. The author's panoramic exploration of how nihilism developed - not only in philosophy, but also in religion, poetry and literature - shows what an urgent topic it was for thinkers of all kinds, and how it has continued powerfully to shape intellectual debates ever since.
Jon Bartley Stewart is an American philosopher and historian of philosophy. He specializes in 19th century Continental philosophy with an emphasis on the thought of Kierkegaard and Hegel. Stewart currently works as a researcher at the Institute of Philosophy at the Slovak Academy of Sciences
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nihilism - the belief that life is meaningless - is frequently associated with twentieth-century movements such as existentialism, postmodernism and Dadaism, and thought to result from the shocking experiences of the two World Wars and the Holocaust. </p><p>In <a href="https://bookshop.org/a/12343/9781009266703"><em>A History of Nihilism in the Nineteenth Century: Confrontations with Nothingness</em></a> (Cambridge UP, 2023), Jon Stewart shows that nihilism's beginnings in fact go back much further to the first half of the nineteenth century. He argues that the true origin of modern nihilism was the rapid development of Enlightenment science, which established a secular worldview. This radically diminished the importance of human beings so that, in the vastness of space and time, individuals now seemed completely insignificant within the universe. The author's panoramic exploration of how nihilism developed - not only in philosophy, but also in religion, poetry and literature - shows what an urgent topic it was for thinkers of all kinds, and how it has continued powerfully to shape intellectual debates ever since.</p><p>Jon Bartley Stewart is an American philosopher and historian of philosophy. He specializes in 19th century Continental philosophy with an emphasis on the thought of Kierkegaard and Hegel. Stewart currently works as a researcher at the Institute of Philosophy at the Slovak Academy of Sciences</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4544</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stanley E. Porter and Alan E. Kurschner eds., "The Future Restoration of Israel: A Response to Supersessionism" (Pickwick, 2023)</title>
      <description>In The Future Restoration of Israel: A Response to Supersessionism (Pickwick, 2023)., a wide range of scholars write on the question of the promises of God to Israel. These essays put forward the position that unconditional promises were given to Israel, which have not been fulfilled in the church or any other entity. At the consummation, there will be a continuing role for the Jewish people, realized through their national and territorial hope of a restored-redeemed Israel. 
Join us as we speak with one of the contributors, Michael Brown, about The Future Restoration of Israel.
Michael L. Brown holds a PhD in Near Eastern studies from New York University. He's written a variety of books, including Our Hands Are Stained With Blood, Job: The Faith To Challenge God, and Answering Jewish Objections to Jesus. He has a nationally syndicated radio show, The Line of Fire, and hosts the YouTube channel AskDrBrown.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Brown</itunes:subtitle>
      <itunes:summary>In The Future Restoration of Israel: A Response to Supersessionism (Pickwick, 2023)., a wide range of scholars write on the question of the promises of God to Israel. These essays put forward the position that unconditional promises were given to Israel, which have not been fulfilled in the church or any other entity. At the consummation, there will be a continuing role for the Jewish people, realized through their national and territorial hope of a restored-redeemed Israel. 
Join us as we speak with one of the contributors, Michael Brown, about The Future Restoration of Israel.
Michael L. Brown holds a PhD in Near Eastern studies from New York University. He's written a variety of books, including Our Hands Are Stained With Blood, Job: The Faith To Challenge God, and Answering Jewish Objections to Jesus. He has a nationally syndicated radio show, The Line of Fire, and hosts the YouTube channel AskDrBrown.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781532639760"><em>The Future Restoration of Israel: A Response to Supersessionism</em></a><em> </em>(Pickwick, 2023).<em>,</em> a wide range of scholars write on the question of the promises of God to Israel. These essays put forward the position that unconditional promises were given to Israel, which have not been fulfilled in the church or any other entity. At the consummation, there will be a continuing role for the Jewish people, realized through their national and territorial hope of a restored-redeemed Israel. </p><p>Join us as we speak with one of the contributors, Michael Brown, about <a href="https://bookshop.org/a/12343/9781532639760"><em>The Future Restoration of Israel</em></a><em>.</em></p><p>Michael L. Brown holds a PhD in Near Eastern studies from New York University. He's written a variety of books, including <em>Our Hands Are Stained With Blood</em>, <em>Job: The Faith To Challenge God</em>, and <em>Answering Jewish Objections to Jesus</em>. He has a nationally syndicated radio show, <em>The Line of Fire</em>, and hosts the YouTube channel <a href="https://www.youtube.com/channel/UCbINn3x-intLp88Zrf8acpg">AskDrBrown</a>.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a><em> is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of </em><a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012), </em><a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em>(IVP Academic, 2015), and </em><a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a><em> (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1322</itunes:duration>
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      <title>Yoni Furas, "Educating Palestine: Teaching and Learning History Under the Mandate" (Oxford UP, 2020)</title>
      <description>Through the story of education and the teaching of history in Mandate Palestine, Yoni Furas reframes our understanding of the Palestinian and Zionist national movements. Educating Palestine: Teaching and Learning History Under the Mandate (Oxford UP, 2020) argues that Palestinian and Hebrew pedagogy could only be truly understood through an analysis of the conscious or unconscious dialogue between them. The conflict over Palestine, the study shows, shaped the way Arabs and Zionists thought, taught, and wrote about their past. British rule over Palestine promised the Jews a national home, but had no viable policy towards the Palestinians and established an education system that lacked a sustainable collective ethos. Nevertheless, Palestinian educators were able to produce a national pedagogy that knew how to work with the British and simultaneously promoted an ideology of progress and independence that challenged colonial rule.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yoni Furas</itunes:subtitle>
      <itunes:summary>Through the story of education and the teaching of history in Mandate Palestine, Yoni Furas reframes our understanding of the Palestinian and Zionist national movements. Educating Palestine: Teaching and Learning History Under the Mandate (Oxford UP, 2020) argues that Palestinian and Hebrew pedagogy could only be truly understood through an analysis of the conscious or unconscious dialogue between them. The conflict over Palestine, the study shows, shaped the way Arabs and Zionists thought, taught, and wrote about their past. British rule over Palestine promised the Jews a national home, but had no viable policy towards the Palestinians and established an education system that lacked a sustainable collective ethos. Nevertheless, Palestinian educators were able to produce a national pedagogy that knew how to work with the British and simultaneously promoted an ideology of progress and independence that challenged colonial rule.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Through the story of education and the teaching of history in Mandate Palestine, Yoni Furas reframes our understanding of the Palestinian and Zionist national movements. <a href="https://bookshop.org/a/12343/9780191889691"><em>Educating Palestine: Teaching and Learning History Under the Mandate</em></a> (Oxford UP, 2020) argues that Palestinian and Hebrew pedagogy could only be truly understood through an analysis of the conscious or unconscious dialogue between them. The conflict over Palestine, the study shows, shaped the way Arabs and Zionists thought, taught, and wrote about their past. British rule over Palestine promised the Jews a national home, but had no viable policy towards the Palestinians and established an education system that lacked a sustainable collective ethos. Nevertheless, Palestinian educators were able to produce a national pedagogy that knew how to work with the British and simultaneously promoted an ideology of progress and independence that challenged colonial rule.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3874</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mike Rothschild, "Jewish Space Lasers: The Rothschilds and 200 Years of Conspiracy Theories" (Melville House, 2023)</title>
      <description>In Jewish Space Lasers: The Rothschilds and 200 Years of Conspiracy Theories (Melville House, 2023), Mike Rothschild delves into the history of the conspiracy industry around the Rothschild family—from the "pamphlet wars" of Paris in the 1840s to the dankest pits of the internet today. Journalist and conspiracy theory expert Mike Rothschild, who isn't related to the family, sorts out myth from reality to find the truth about these conspiracy theories and their spreaders. Who were the Rothschilds? Who are they today? Do they really own $500 trillion and every central bank, in addition to “controlling the British money supply?” Is any of this actually true? And why, even as their wealth and influence have waned, do they continue to drive conspiracies and hoaxes?
Mike Rothschild is a journalist and conspiracy theory expert. He has written two previous books, including The Storm is Upon Us: How QAnon Became a Movement, Cult, and Conspiracy Theory of Everything. Rothschild has been interviewed by CNN, MSNBC, NPR, the BBC, the Washington Post, and the New York Times among many others to discuss conspiracy theories and has testified to Congress on the threat of election disinformation.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 06 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>423</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mike Rothschild</itunes:subtitle>
      <itunes:summary>In Jewish Space Lasers: The Rothschilds and 200 Years of Conspiracy Theories (Melville House, 2023), Mike Rothschild delves into the history of the conspiracy industry around the Rothschild family—from the "pamphlet wars" of Paris in the 1840s to the dankest pits of the internet today. Journalist and conspiracy theory expert Mike Rothschild, who isn't related to the family, sorts out myth from reality to find the truth about these conspiracy theories and their spreaders. Who were the Rothschilds? Who are they today? Do they really own $500 trillion and every central bank, in addition to “controlling the British money supply?” Is any of this actually true? And why, even as their wealth and influence have waned, do they continue to drive conspiracies and hoaxes?
Mike Rothschild is a journalist and conspiracy theory expert. He has written two previous books, including The Storm is Upon Us: How QAnon Became a Movement, Cult, and Conspiracy Theory of Everything. Rothschild has been interviewed by CNN, MSNBC, NPR, the BBC, the Washington Post, and the New York Times among many others to discuss conspiracy theories and has testified to Congress on the threat of election disinformation.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781685890643"><em>Jewish Space Lasers: The Rothschilds and 200 Years of Conspiracy Theories</em></a> (Melville House, 2023), Mike Rothschild delves into the history of the conspiracy industry around the Rothschild family—from the "pamphlet wars" of Paris in the 1840s to the dankest pits of the internet today. Journalist and conspiracy theory expert Mike Rothschild, who isn't related to the family, sorts out myth from reality to find the truth about these conspiracy theories and their spreaders. Who were the Rothschilds? Who are they today? Do they really own $500 trillion and every central bank, in addition to “controlling the British money supply?” Is any of this actually true? And why, even as their wealth and influence have waned, do they continue to drive conspiracies and hoaxes?</p><p>Mike Rothschild is a journalist and conspiracy theory expert. He has written two previous books, including <em>The Storm is Upon Us: How QAnon Became a Movement, Cult, and Conspiracy Theory of Everything</em>. Rothschild has been interviewed by <em>CNN</em>, <em>MSNBC</em>, <em>NPR</em>, the <em>BBC</em>, the <em>Washington Post</em>, and the <em>New York Times</em> among many others to discuss conspiracy theories and has testified to Congress on the threat of election disinformation.</p><p><a href="https://zalmannewfield.com/"><em>Schneur Zalman Newfield</em></a><em> is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR7340598214.mp3?updated=1691009313" length="0" type="audio/mpeg"/>
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    <item>
      <title>Daniel G Hummel, "The Rise and Fall of Dispensationalism: How the Evangelical Battle Over the End Times Shaped a Nation" (William B. Eerdmans, 2023)</title>
      <description>In The Rise and Fall of Dispensationalism: How the Evangelical Battle Over the End Times Shaped a Nation (William B. Eerdmans, 2023), Daniel G. Hummel illuminates how dispensationalism, despite often being dismissed as a fringe end-times theory, shaped Anglo-American evangelicalism and the larger American cultural imagination.
Hummel locates dispensationalism’s origin in the writings of the nineteenth-century Protestant John Nelson Darby, who established many of the hallmarks of the movement, such as premillennialism and belief in the rapture. Though it consistently faced criticism, dispensationalism held populist, and briefly scholarly, appeal—visible in everything from turn-of-the-century revivalism to apocalyptic bestsellers of the 1970s to current internet conspiracy theories.
Measured and irenic, Hummel objectively evaluates evangelicalism’s most resilient and contentious popular theology. As the first comprehensive intellectual-cultural history of its kind, The Rise and Fall of Dispensationalism is a must-read for students and scholars of American religion.
Daniel G. Hummel is a historian of US religion and the author of Covenant Brothers: Evangelicals, Jews, and U.S.-Israeli Relations. He is Director of University Enagagement at Upper House, a Christian study center serving the University of Wisconsin-Madison.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 05 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>246</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel G Hummel</itunes:subtitle>
      <itunes:summary>In The Rise and Fall of Dispensationalism: How the Evangelical Battle Over the End Times Shaped a Nation (William B. Eerdmans, 2023), Daniel G. Hummel illuminates how dispensationalism, despite often being dismissed as a fringe end-times theory, shaped Anglo-American evangelicalism and the larger American cultural imagination.
Hummel locates dispensationalism’s origin in the writings of the nineteenth-century Protestant John Nelson Darby, who established many of the hallmarks of the movement, such as premillennialism and belief in the rapture. Though it consistently faced criticism, dispensationalism held populist, and briefly scholarly, appeal—visible in everything from turn-of-the-century revivalism to apocalyptic bestsellers of the 1970s to current internet conspiracy theories.
Measured and irenic, Hummel objectively evaluates evangelicalism’s most resilient and contentious popular theology. As the first comprehensive intellectual-cultural history of its kind, The Rise and Fall of Dispensationalism is a must-read for students and scholars of American religion.
Daniel G. Hummel is a historian of US religion and the author of Covenant Brothers: Evangelicals, Jews, and U.S.-Israeli Relations. He is Director of University Enagagement at Upper House, a Christian study center serving the University of Wisconsin-Madison.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780802879226"><em>The Rise and Fall of Dispensationalism: How the Evangelical Battle Over the End Times Shaped a Nation</em></a><em> </em>(William B. Eerdmans, 2023), Daniel G. Hummel illuminates how dispensationalism, despite often being dismissed as a fringe end-times theory, shaped Anglo-American evangelicalism and the larger American cultural imagination.</p><p>Hummel locates dispensationalism’s origin in the writings of the nineteenth-century Protestant John Nelson Darby, who established many of the hallmarks of the movement, such as premillennialism and belief in the rapture. Though it consistently faced criticism, dispensationalism held populist, and briefly scholarly, appeal—visible in everything from turn-of-the-century revivalism to apocalyptic bestsellers of the 1970s to current internet conspiracy theories.</p><p>Measured and irenic, Hummel objectively evaluates evangelicalism’s most resilient and contentious popular theology. As the first comprehensive intellectual-cultural history of its kind, The Rise and Fall of Dispensationalism is a must-read for students and scholars of American religion.</p><p>Daniel G. Hummel is a historian of US religion and the author of Covenant Brothers: Evangelicals, Jews, and U.S.-Israeli Relations. He is Director of University Enagagement at Upper House, a Christian study center serving the University of Wisconsin-Madison.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5053</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Wendell Nii Laryea Adjetey, "Cross-Border Cosmopolitans: The Making of a Pan-African North America" (UNC Press, 2023)</title>
      <description>Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. 
By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history.
Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wendell Nii Laryea Adjetey</itunes:subtitle>
      <itunes:summary>Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. 
By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history.
Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. </p><p>By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, <a href="https://bookshop.org/a/12343/9781469669922"><em>Cross-Border Cosmopolitans: The Making of a Pan-African North America</em></a><em> </em>(University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history.</p><p>Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3431</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR5693403856.mp3?updated=1690998473" length="0" type="audio/mpeg"/>
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    <item>
      <title>What Was Contemporary Art?</title>
      <description>Contemporary art in the early twenty-first century is often discussed as if the very idea of art that is contemporary is new. Yet all works of art were once contemporary. In What Was Contemporary Art? Richard Meyer reclaims the contemporary from historical amnesia, and gives the contemporary its own art history. By exploring episodes in the study, exhibition, and reception of early twentieth-century art and visual culture, Meyer retrieves moments in the history of once-current art and redefines “the contemporary” as a condition of being alive to and alongside other moments, artists, and objects.
A generous selection of images, many in color—from works of fine art to museum brochures and magazine covers—support and extend Meyer's narrative. These works were contemporary to their own moment. Now, in Meyer's account, they become contemporary to ours as well.
Richard Meyer is Professor of Art History at Stanford University. He is the author of Outlaw Representation: Censorship and Homosexuality in Twentieth-Century American Art and Naked Hollywood: Weegee in Los Angeles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Meyer</itunes:subtitle>
      <itunes:summary>Contemporary art in the early twenty-first century is often discussed as if the very idea of art that is contemporary is new. Yet all works of art were once contemporary. In What Was Contemporary Art? Richard Meyer reclaims the contemporary from historical amnesia, and gives the contemporary its own art history. By exploring episodes in the study, exhibition, and reception of early twentieth-century art and visual culture, Meyer retrieves moments in the history of once-current art and redefines “the contemporary” as a condition of being alive to and alongside other moments, artists, and objects.
A generous selection of images, many in color—from works of fine art to museum brochures and magazine covers—support and extend Meyer's narrative. These works were contemporary to their own moment. Now, in Meyer's account, they become contemporary to ours as well.
Richard Meyer is Professor of Art History at Stanford University. He is the author of Outlaw Representation: Censorship and Homosexuality in Twentieth-Century American Art and Naked Hollywood: Weegee in Los Angeles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary art in the early twenty-first century is often discussed as if the very idea of art that is contemporary is new. Yet all works of art were once contemporary. In What Was Contemporary Art? Richard Meyer reclaims the contemporary from historical amnesia, and gives the contemporary its own art history. By exploring episodes in the study, exhibition, and reception of early twentieth-century art and visual culture, Meyer retrieves moments in the history of once-current art and redefines “the contemporary” as a condition of being alive to and alongside other moments, artists, and objects.</p><p>A generous selection of images, many in color—from works of fine art to museum brochures and magazine covers—support and extend Meyer's narrative. These works were contemporary to their own moment. Now, in Meyer's account, they become contemporary to ours as well.</p><p>Richard Meyer is Professor of Art History at Stanford University. He is the author of Outlaw Representation: Censorship and Homosexuality in Twentieth-Century American Art and Naked Hollywood: Weegee in Los Angeles.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1140</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ruth Yun-Ju Chen, "Good Formulas: Empirical Evidence in Mid-Imperial Chinese Medical Texts" (U Washington Press, 2023)</title>
      <description>Ruth Yun-Ju Chen is a historian of mid-imperial China (600–1400). Her research interests lie in the histories of medicine, publishing, and material cultures during this period. Her first book, Good Formulas: Empirical Evidence in Mid-Imperial Chinese Medical Texts, will come out from the University of Washington Press in 2023. This book charts how early print culture reshaped strategies for presenting medical knowledge in Song China (960–1279). Her current project explores the transregional circulation of medical knowledge and aromatic drugs across East Asia and Southeast Asia in Song-Jin-Yuan China (960–1368). She has published articles in Chinese and English language journals and, most recently, “A New Study of Scholar-officials’ Roles in the Printing of Medical Texts in Song China” in the Bulletin of IHP 92.3 (2021) and “The Quest for Efficiency: Knowledge Management in Medical Formularies” in the Harvard Journal of Asiatic Studies 80.2 (2021).
A bit about the book:
Why and how did the strategy of documenting medical practices through personal experience rise to prominence in China? This question is at the heart of Good Formulas, the first book-length study of the use of empirical evidence in Chinese medicine between the ninth and thirteenth centuries. The rise of this new approach to substantiating knowledge, which had appeared only sporadically in earlier medical literature, provides a window into transformations in the construction of textual authority in mid-imperial China.
Focusing on medical genres and working extensively with notebooks (biji), Ruth Yun-Ju Chen shows that employing empirical evidence became prominent in conjunction with a publishing boom that enabled wider availability of medical texts and treatises. To convince a more socioculturally diverse readership to believe their claims and to win intertextual debates with contemporaneous authors, many Song medical authors turned to empirical methodology. Revealing a correlation between publishing cultures and changes in persuasion strategies in medical genres, Good Formulas offers new insights into the histories of medicine, knowledge production, and publishing in China. It also provides rich examples for scholars interested in the development of empirical evidence in the premodern world.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>501</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ruth Yun-Ju Chen</itunes:subtitle>
      <itunes:summary>Ruth Yun-Ju Chen is a historian of mid-imperial China (600–1400). Her research interests lie in the histories of medicine, publishing, and material cultures during this period. Her first book, Good Formulas: Empirical Evidence in Mid-Imperial Chinese Medical Texts, will come out from the University of Washington Press in 2023. This book charts how early print culture reshaped strategies for presenting medical knowledge in Song China (960–1279). Her current project explores the transregional circulation of medical knowledge and aromatic drugs across East Asia and Southeast Asia in Song-Jin-Yuan China (960–1368). She has published articles in Chinese and English language journals and, most recently, “A New Study of Scholar-officials’ Roles in the Printing of Medical Texts in Song China” in the Bulletin of IHP 92.3 (2021) and “The Quest for Efficiency: Knowledge Management in Medical Formularies” in the Harvard Journal of Asiatic Studies 80.2 (2021).
A bit about the book:
Why and how did the strategy of documenting medical practices through personal experience rise to prominence in China? This question is at the heart of Good Formulas, the first book-length study of the use of empirical evidence in Chinese medicine between the ninth and thirteenth centuries. The rise of this new approach to substantiating knowledge, which had appeared only sporadically in earlier medical literature, provides a window into transformations in the construction of textual authority in mid-imperial China.
Focusing on medical genres and working extensively with notebooks (biji), Ruth Yun-Ju Chen shows that employing empirical evidence became prominent in conjunction with a publishing boom that enabled wider availability of medical texts and treatises. To convince a more socioculturally diverse readership to believe their claims and to win intertextual debates with contemporaneous authors, many Song medical authors turned to empirical methodology. Revealing a correlation between publishing cultures and changes in persuasion strategies in medical genres, Good Formulas offers new insights into the histories of medicine, knowledge production, and publishing in China. It also provides rich examples for scholars interested in the development of empirical evidence in the premodern world.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ruth Yun-Ju Chen is a historian of mid-imperial China (600–1400). Her research interests lie in the histories of medicine, publishing, and material cultures during this period. Her first book, <a href="https://bookshop.org/a/12343/9780295751382"><em>Good Formulas: Empirical Evidence in Mid-Imperial Chinese Medical Texts</em></a>, will come out from the University of Washington Press in 2023. This book charts how early print culture reshaped strategies for presenting medical knowledge in Song China (960–1279). Her current project explores the transregional circulation of medical knowledge and aromatic drugs across East Asia and Southeast Asia in Song-Jin-Yuan China (960–1368). She has published articles in Chinese and English language journals and, most recently, “A New Study of Scholar-officials’ Roles in the Printing of Medical Texts in Song China” in the <em>Bulletin of IHP</em> 92.3 (2021) and “The Quest for Efficiency: Knowledge Management in Medical Formularies” in the <em>Harvard Journal of Asiatic Studies</em> 80.2 (2021).</p><p>A bit about the book:</p><p>Why and how did the strategy of documenting medical practices through personal experience rise to prominence in China? This question is at the heart of <em>Good Formulas</em>, the first book-length study of the use of empirical evidence in Chinese medicine between the ninth and thirteenth centuries. The rise of this new approach to substantiating knowledge, which had appeared only sporadically in earlier medical literature, provides a window into transformations in the construction of textual authority in mid-imperial China.</p><p>Focusing on medical genres and working extensively with notebooks (<em>biji</em>), Ruth Yun-Ju Chen shows that employing empirical evidence became prominent in conjunction with a publishing boom that enabled wider availability of medical texts and treatises. To convince a more socioculturally diverse readership to believe their claims and to win intertextual debates with contemporaneous authors, many Song medical authors turned to empirical methodology. Revealing a correlation between publishing cultures and changes in persuasion strategies in medical genres, <em>Good Formulas</em> offers new insights into the histories of medicine, knowledge production, and publishing in China. It also provides rich examples for scholars interested in the development of empirical evidence in the premodern world.</p><p><em>Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3319</itunes:duration>
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      <title>D. J. Taylor, "Orwell: The New Life" (Pegasus Books, 2023)</title>
      <description>A fascinating exploration of George Orwell--and his body of work--by an award-winning Orwellian biographer and scholar, presenting the author anew to twenty-first-century readers.
We find ourselves in an era when the moment is ripe for a reevaluation of the life and the works of one of the twentieth century's greatest authors. This is the first twenty-first-century biography on George Orwell, with special recognition to D. J. Taylor's stature as an award-winning biographer and Orwellian.
Using new sources that are now available for the first time, we are tantalizingly at the end of the lifespan of Orwell's last few contemporaries, whose final reflections are caught in this book. The way we look at a writer and his canon has changed even over the course of the last two decades; there is a post-millennial prism through which we must now look for such a biography to be fresh and relevant. This is what Orwell: The New Life (Pegasus Books, 2023) achieves.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1341</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with T. J. Taylor</itunes:subtitle>
      <itunes:summary>A fascinating exploration of George Orwell--and his body of work--by an award-winning Orwellian biographer and scholar, presenting the author anew to twenty-first-century readers.
We find ourselves in an era when the moment is ripe for a reevaluation of the life and the works of one of the twentieth century's greatest authors. This is the first twenty-first-century biography on George Orwell, with special recognition to D. J. Taylor's stature as an award-winning biographer and Orwellian.
Using new sources that are now available for the first time, we are tantalizingly at the end of the lifespan of Orwell's last few contemporaries, whose final reflections are caught in this book. The way we look at a writer and his canon has changed even over the course of the last two decades; there is a post-millennial prism through which we must now look for such a biography to be fresh and relevant. This is what Orwell: The New Life (Pegasus Books, 2023) achieves.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A fascinating exploration of George Orwell--and his body of work--by an award-winning Orwellian biographer and scholar, presenting the author anew to twenty-first-century readers.</p><p>We find ourselves in an era when the moment is ripe for a reevaluation of the life and the works of one of the twentieth century's greatest authors. This is the first twenty-first-century biography on George Orwell, with special recognition to D. J. Taylor's stature as an award-winning biographer and Orwellian.</p><p>Using new sources that are now available for the first time, we are tantalizingly at the end of the lifespan of Orwell's last few contemporaries, whose final reflections are caught in this book. The way we look at a writer and his canon has changed even over the course of the last two decades; there is a post-millennial prism through which we must now look for such a biography to be fresh and relevant. This is what<em> </em><a href="https://bookshop.org/a/12343/9781639364510"><em>Orwell: The New Life</em></a><em> </em>(Pegasus Books, 2023) achieves.</p><p><em>Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zhihua Yao, "Nonexistent Objects in Buddhist Philosophy: On Knowing What There is Not" (Bloomsbury, 2020)</title>
      <description>Can we know what there is not? 
Zhihua Yao's Nonexistent Objects in Buddhist Philosophy: On Knowing What There is Not (Bloomsbury, 2020) examines the historical development of the concept of the cognition of nonexistent objects in several major Buddhist philosophical schools. Beginning with a study of the historical development of the concept in Mahasamghika, Darstantika, Yogacara and Sautrantika, it evaluates how successfully they have argued against the extreme view of their main opponent the Sarvastivadins and established their view that one can know what there is not. It also includes thematic studies on the epistemological issues of nonexistence, discussing making sense of empty terms, controversies over negative judgments, and a proper classification of the conceptions of nothing or nonexistence. Taking a comparative approach to these topics, this book considers contemporary Western philosophers such as Husserl, Heidegger, Meinong and Russell alongside representative figures of the Buddhist Pramana School. Based on first-hand study of primary sources in Sanskrit, Chinese and Tibetan, Nonexistent Objects in Buddhist Philosophy makes available the rich discussions and debates on the epistemological issues of nonexistence in Buddhist philosophy to students and researchers in Asian and comparative philosophy.
Check out Prof. Yao Zhihua's recent publications here!
Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 30 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zhihua Yao</itunes:subtitle>
      <itunes:summary>Can we know what there is not? 
Zhihua Yao's Nonexistent Objects in Buddhist Philosophy: On Knowing What There is Not (Bloomsbury, 2020) examines the historical development of the concept of the cognition of nonexistent objects in several major Buddhist philosophical schools. Beginning with a study of the historical development of the concept in Mahasamghika, Darstantika, Yogacara and Sautrantika, it evaluates how successfully they have argued against the extreme view of their main opponent the Sarvastivadins and established their view that one can know what there is not. It also includes thematic studies on the epistemological issues of nonexistence, discussing making sense of empty terms, controversies over negative judgments, and a proper classification of the conceptions of nothing or nonexistence. Taking a comparative approach to these topics, this book considers contemporary Western philosophers such as Husserl, Heidegger, Meinong and Russell alongside representative figures of the Buddhist Pramana School. Based on first-hand study of primary sources in Sanskrit, Chinese and Tibetan, Nonexistent Objects in Buddhist Philosophy makes available the rich discussions and debates on the epistemological issues of nonexistence in Buddhist philosophy to students and researchers in Asian and comparative philosophy.
Check out Prof. Yao Zhihua's recent publications here!
Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can we know what there is not? </p><p>Zhihua Yao's <a href="https://bookshop.org/a/12343/9781350121478"><em>Nonexistent Objects in Buddhist Philosophy: On Knowing What There is Not</em></a> (Bloomsbury, 2020) examines the historical development of the concept of the cognition of nonexistent objects in several major Buddhist philosophical schools. Beginning with a study of the historical development of the concept in Mahasamghika, Darstantika, Yogacara and Sautrantika, it evaluates how successfully they have argued against the extreme view of their main opponent the Sarvastivadins and established their view that one can know what there is not. It also includes thematic studies on the epistemological issues of nonexistence, discussing making sense of empty terms, controversies over negative judgments, and a proper classification of the conceptions of nothing or nonexistence. Taking a comparative approach to these topics, this book considers contemporary Western philosophers such as Husserl, Heidegger, Meinong and Russell alongside representative figures of the Buddhist Pramana School. Based on first-hand study of primary sources in Sanskrit, Chinese and Tibetan, Nonexistent Objects in Buddhist Philosophy makes available the rich discussions and debates on the epistemological issues of nonexistence in Buddhist philosophy to students and researchers in Asian and comparative philosophy.</p><p>Check out Prof. Yao Zhihua's <a href="http://www.phil.arts.cuhk.edu.hk/web/academic/yao-zhihua/#:~:text=He%20is%20presently%20Professor%20in,On%20Knowing%20What%20There%20is">recent publications here</a>!</p><p><a href="https://dornsife.usc.edu/cf/faculty-and-staff/faculty.cfm?pid=1097323"><em>Jessica Zu</em></a><em> is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3688</itunes:duration>
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      <title>Adom Getachew and Jennifer Pitts eds. "W. E. B. Du Bois: International Thought" (Cambridge UP, 2022)</title>
      <description>W. E. B. Du Bois was one of the most significant American political thinkers of the twentieth century. This volume collects 24 of his essays and speeches on international themes, spanning the years 1900-1956. These key texts reveal Du Bois's distinctive approach to the problem of empire and demonstrate his continued importance in our current global context. The volume charts the development of Du Bois's anti-imperial thought, drawing attention to his persistent concern with the relationship between democracy and empire and illustrating the divergent inflections of this theme in the context of a shifting geopolitical terrain; unprecedented political crises, especially during the two world wars; and new opportunities for transnational solidarity. With a critical introduction and extensive editorial notes, W.E.B. Du Bois: International Thought (Cambridge University Press, 2022) conveys both the coherence and continuity of Du Bois's international thought across his long life and the tremendous range and variety of his preoccupations, intellectual sources, and interlocutors.
Adom Getachew is Neubauer Family Assistant Professor of Political Science and the College at the University of Chicago.
Jennifer Pitts is Professor of Political Science and in the Committee on Social Thought at the University of Chicago.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 30 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adom Getachew and Jennifer Pitts</itunes:subtitle>
      <itunes:summary>W. E. B. Du Bois was one of the most significant American political thinkers of the twentieth century. This volume collects 24 of his essays and speeches on international themes, spanning the years 1900-1956. These key texts reveal Du Bois's distinctive approach to the problem of empire and demonstrate his continued importance in our current global context. The volume charts the development of Du Bois's anti-imperial thought, drawing attention to his persistent concern with the relationship between democracy and empire and illustrating the divergent inflections of this theme in the context of a shifting geopolitical terrain; unprecedented political crises, especially during the two world wars; and new opportunities for transnational solidarity. With a critical introduction and extensive editorial notes, W.E.B. Du Bois: International Thought (Cambridge University Press, 2022) conveys both the coherence and continuity of Du Bois's international thought across his long life and the tremendous range and variety of his preoccupations, intellectual sources, and interlocutors.
Adom Getachew is Neubauer Family Assistant Professor of Political Science and the College at the University of Chicago.
Jennifer Pitts is Professor of Political Science and in the Committee on Social Thought at the University of Chicago.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>W. E. B. Du Bois was one of the most significant American political thinkers of the twentieth century. This volume collects 24 of his essays and speeches on international themes, spanning the years 1900-1956. These key texts reveal Du Bois's distinctive approach to the problem of empire and demonstrate his continued importance in our current global context. The volume charts the development of Du Bois's anti-imperial thought, drawing attention to his persistent concern with the relationship between democracy and empire and illustrating the divergent inflections of this theme in the context of a shifting geopolitical terrain; unprecedented political crises, especially during the two world wars; and new opportunities for transnational solidarity. With a critical introduction and extensive editorial notes, <a href="https://bookshop.org/a/12343/9781108798778"><em>W.E.B. Du Bois: International Thought</em></a> (Cambridge University Press, 2022) conveys both the coherence and continuity of Du Bois's international thought across his long life and the tremendous range and variety of his preoccupations, intellectual sources, and interlocutors.</p><p>Adom Getachew is Neubauer Family Assistant Professor of Political Science and the College at the University of Chicago.</p><p>Jennifer Pitts is Professor of Political Science and in the Committee on Social Thought at the University of Chicago.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Manfred B. Steger and Ravi K. Roy, "Neoliberalism: A Very Short Introduction" (Oxford UP, 2021)</title>
      <description>Anchored in the principles of free-market economics, neoliberalism emerged in the 1990s as the world's most dominant economic paradigm. It has been associated with political leaders from Ronald Reagan, Margaret Thatcher, and Bill Clinton, to Tony Blair, Barack Obama, and Manmohan Singh. Neoliberalism even penetrated deeply into communist China's powerful economic system. However, the 2008 Global Financial Crisis and the related European Sovereign Debt Crisis triggered a decade of economic volatility and insecurity that boosted the fortunes of the 1 per cent while saddling the 99 per cent with stagnant wages and precarious work. As a result of this Great Recession, neoliberalism fortunes have waned considerably. This downward trend further accelerated with the recent surge of national populism around the world that brought to power outspoken critics of neoliberalism like Donald Trump, Boris Johnson, Jair Bolsonaro, and Narendra Modi. Is neoliberalism doomed or will it regain its former glory? And what are the major types of neoliberalism, and how did they evolve over the decades? 
Responding to these crucial questions, Neoliberalism: A Very Short Introduction (Oxford UP, 2021) explores the considerable variations of neoliberalism around the world, and discusses the origins, evolution, and core ideas of neoliberalism. This new edition brings the story of neoliberalism up to date, and asks whether new versions of neoliberalism might succeed in drowning out the rising tide of national populism and its nostalgic longing for a return to territorial sovereignty and national greatness. 
Manfred B. Steger is a professor at the University of Hawaii at Manoa.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 30 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>402</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Manfred B. Steger</itunes:subtitle>
      <itunes:summary>Anchored in the principles of free-market economics, neoliberalism emerged in the 1990s as the world's most dominant economic paradigm. It has been associated with political leaders from Ronald Reagan, Margaret Thatcher, and Bill Clinton, to Tony Blair, Barack Obama, and Manmohan Singh. Neoliberalism even penetrated deeply into communist China's powerful economic system. However, the 2008 Global Financial Crisis and the related European Sovereign Debt Crisis triggered a decade of economic volatility and insecurity that boosted the fortunes of the 1 per cent while saddling the 99 per cent with stagnant wages and precarious work. As a result of this Great Recession, neoliberalism fortunes have waned considerably. This downward trend further accelerated with the recent surge of national populism around the world that brought to power outspoken critics of neoliberalism like Donald Trump, Boris Johnson, Jair Bolsonaro, and Narendra Modi. Is neoliberalism doomed or will it regain its former glory? And what are the major types of neoliberalism, and how did they evolve over the decades? 
Responding to these crucial questions, Neoliberalism: A Very Short Introduction (Oxford UP, 2021) explores the considerable variations of neoliberalism around the world, and discusses the origins, evolution, and core ideas of neoliberalism. This new edition brings the story of neoliberalism up to date, and asks whether new versions of neoliberalism might succeed in drowning out the rising tide of national populism and its nostalgic longing for a return to territorial sovereignty and national greatness. 
Manfred B. Steger is a professor at the University of Hawaii at Manoa.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anchored in the principles of free-market economics, neoliberalism emerged in the 1990s as the world's most dominant economic paradigm. It has been associated with political leaders from Ronald Reagan, Margaret Thatcher, and Bill Clinton, to Tony Blair, Barack Obama, and Manmohan Singh. Neoliberalism even penetrated deeply into communist China's powerful economic system. However, the 2008 Global Financial Crisis and the related European Sovereign Debt Crisis triggered a decade of economic volatility and insecurity that boosted the fortunes of the 1 per cent while saddling the 99 per cent with stagnant wages and precarious work. As a result of this Great Recession, neoliberalism fortunes have waned considerably. This downward trend further accelerated with the recent surge of national populism around the world that brought to power outspoken critics of neoliberalism like Donald Trump, Boris Johnson, Jair Bolsonaro, and Narendra Modi. Is neoliberalism doomed or will it regain its former glory? And what are the major types of neoliberalism, and how did they evolve over the decades? </p><p>Responding to these crucial questions, <a href="https://bookshop.org/a/12343/9780198849674"><em>Neoliberalism: A Very Short Introduction</em></a> (Oxford UP, 2021) explores the considerable variations of neoliberalism around the world, and discusses the origins, evolution, and core ideas of neoliberalism. This new edition brings the story of neoliberalism up to date, and asks whether new versions of neoliberalism might succeed in drowning out the rising tide of national populism and its nostalgic longing for a return to territorial sovereignty and national greatness. </p><p>Manfred B. Steger is a professor at the University of Hawaii at Manoa.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4009</itunes:duration>
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      <title>Jonathan R. Topham, "Reading the Book of Nature: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age" (U Chicago Press, 2022)</title>
      <description>When Charles Darwin returned to Britain from the Beagle voyage in 1836, the most talked-about scientific books of the day were the Bridgewater Treatises. This series of eight works was funded by a bequest of the last Earl of Bridgewater and written by leading men of science appointed by the president of the Royal Society to explore “the Power, Wisdom, and Goodness of God, as manifested in the Creation.” Securing public attention beyond all expectations, the series offered Darwin’s generation a range of approaches to one of the great questions of the age: how to incorporate the newly emerging disciplinary sciences into Britain’s overwhelmingly Christian culture.
In Reading the Book of Nature: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age (U Chicago Press, 2022), Jonathan R. Topham examines how and to what extent the series contributed to a sense of congruence between Christianity and the sciences in the generation before the fabled Victorian conflict between science and religion. Building on the distinctive insights of book history and paying close attention to the production, circulation, and use of the books, Topham offers new perspectives on early Victorian science and the subject of science and religion as a whole.
Jonathan R. Topham is professor of history of science at the University of Leeds, UK.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 29 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan R. Topham</itunes:subtitle>
      <itunes:summary>When Charles Darwin returned to Britain from the Beagle voyage in 1836, the most talked-about scientific books of the day were the Bridgewater Treatises. This series of eight works was funded by a bequest of the last Earl of Bridgewater and written by leading men of science appointed by the president of the Royal Society to explore “the Power, Wisdom, and Goodness of God, as manifested in the Creation.” Securing public attention beyond all expectations, the series offered Darwin’s generation a range of approaches to one of the great questions of the age: how to incorporate the newly emerging disciplinary sciences into Britain’s overwhelmingly Christian culture.
In Reading the Book of Nature: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age (U Chicago Press, 2022), Jonathan R. Topham examines how and to what extent the series contributed to a sense of congruence between Christianity and the sciences in the generation before the fabled Victorian conflict between science and religion. Building on the distinctive insights of book history and paying close attention to the production, circulation, and use of the books, Topham offers new perspectives on early Victorian science and the subject of science and religion as a whole.
Jonathan R. Topham is professor of history of science at the University of Leeds, UK.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Charles Darwin returned to Britain from the Beagle voyage in 1836, the most talked-about scientific books of the day were the Bridgewater Treatises. This series of eight works was funded by a bequest of the last Earl of Bridgewater and written by leading men of science appointed by the president of the Royal Society to explore “the Power, Wisdom, and Goodness of God, as manifested in the Creation.” Securing public attention beyond all expectations, the series offered Darwin’s generation a range of approaches to one of the great questions of the age: how to incorporate the newly emerging disciplinary sciences into Britain’s overwhelmingly Christian culture.</p><p>In <a href="https://bookshop.org/a/12343/9780226815763"><em>Reading the Book of Nature: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age</em></a><em> </em>(U Chicago Press, 2022), Jonathan R. Topham examines how and to what extent the series contributed to a sense of congruence between Christianity and the sciences in the generation before the fabled Victorian conflict between science and religion. Building on the distinctive insights of book history and paying close attention to the production, circulation, and use of the books, Topham offers new perspectives on early Victorian science and the subject of science and religion as a whole.</p><p>Jonathan R. Topham is professor of history of science at the University of Leeds, UK.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3468</itunes:duration>
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      <title>Marzia Milazzo, "Colorblind Tools: Global Technologies of Racial Power" (Northwestern UP, 2022)</title>
      <description>In Colorblind Tools: Global Technologies of Racial Power (Northwestern UP, 2022), Marzia Milazzo offers a transnational account of anti-Blackness and white supremacy that pushes against the dominant emphasis on historical change pervading current racial theory. This emphasis on change, she contends, misses critical lessons from the past.
Bringing together a capacious archive of texts on race produced in Brazil, Cuba, Mexico, Panama, the United States, and South Africa from multiple disciplines and genres, Milazzo uncovers transnational continuities in structural racism and white supremacist discourse from the inception of colonial modernity to the present. In the process, she traces the global workings of what she calls colorblind tools: technologies and strategies that at once camouflage and reproduce white domination. Whether examining Rijno van der Riet's defense of slavery in the Cape Colony, discourses of racial mixture in Latin American eugenics and their reverberations in contemporary scholarship, the pitfalls of white "antiracism," or Chicana indigenist aesthetics, Milazzo illustrates how white people collectively disavow racism to maintain power across national boundaries, and how anti-Black and colonial logics can be reproduced even in some decolonial literatures. Milazzo's groundbreaking study proves that colorblindness is not new, nor is it a subtype of racist ideology or a hallmark of our era. It is a constitutive technology of racism—a tool the master cannot do without.
Omari Averette-Phillips is a History Educator and an Independent scholar based in Southern California. He can be reached at omariaverette@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 29 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>390</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marzia Milazzo</itunes:subtitle>
      <itunes:summary>In Colorblind Tools: Global Technologies of Racial Power (Northwestern UP, 2022), Marzia Milazzo offers a transnational account of anti-Blackness and white supremacy that pushes against the dominant emphasis on historical change pervading current racial theory. This emphasis on change, she contends, misses critical lessons from the past.
Bringing together a capacious archive of texts on race produced in Brazil, Cuba, Mexico, Panama, the United States, and South Africa from multiple disciplines and genres, Milazzo uncovers transnational continuities in structural racism and white supremacist discourse from the inception of colonial modernity to the present. In the process, she traces the global workings of what she calls colorblind tools: technologies and strategies that at once camouflage and reproduce white domination. Whether examining Rijno van der Riet's defense of slavery in the Cape Colony, discourses of racial mixture in Latin American eugenics and their reverberations in contemporary scholarship, the pitfalls of white "antiracism," or Chicana indigenist aesthetics, Milazzo illustrates how white people collectively disavow racism to maintain power across national boundaries, and how anti-Black and colonial logics can be reproduced even in some decolonial literatures. Milazzo's groundbreaking study proves that colorblindness is not new, nor is it a subtype of racist ideology or a hallmark of our era. It is a constitutive technology of racism—a tool the master cannot do without.
Omari Averette-Phillips is a History Educator and an Independent scholar based in Southern California. He can be reached at omariaverette@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780810145269"><em>Colorblind Tools: Global Technologies of Racial Power</em></a><em> </em>(Northwestern UP, 2022), Marzia Milazzo offers a transnational account of anti-Blackness and white supremacy that pushes against the dominant emphasis on historical change pervading current racial theory. This emphasis on change, she contends, misses critical lessons from the past.</p><p>Bringing together a capacious archive of texts on race produced in Brazil, Cuba, Mexico, Panama, the United States, and South Africa from multiple disciplines and genres, Milazzo uncovers transnational continuities in structural racism and white supremacist discourse from the inception of colonial modernity to the present. In the process, she traces the global workings of what she calls <em>colorblind tools</em>: technologies and strategies that at once camouflage and reproduce white domination. Whether examining Rijno van der Riet's defense of slavery in the Cape Colony, discourses of racial mixture in Latin American eugenics and their reverberations in contemporary scholarship, the pitfalls of white "antiracism," or Chicana indigenist aesthetics, Milazzo illustrates how white people collectively disavow racism to maintain power across national boundaries, and how anti-Black and colonial logics can be reproduced even in some decolonial literatures. Milazzo's groundbreaking study proves that colorblindness is not new, nor is it a subtype of racist ideology or a hallmark of our era. It is a constitutive technology of racism—a tool the master cannot do without.</p><p><em>Omari Averette-Phillips is a History Educator and an Independent scholar based in Southern California. He can be reached at omariaverette@gmail.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2988</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Archaeology and Nomadism in the Russian Empire: An interview with Ismael Biyashev</title>
      <description>In the second half of the 19th century, both professional and amateur archaeologists, surveyors, and explorers of the “periphery” of the Russian Empire became increasingly interested in the perceived ancient nomadic histories of Siberia, Central Asia, and Ukraine. Their excavations of “nomadic sites” associated with the Scythians or the Mongol Empire were aimed not just at scientific investigation and scholarly inquiry, but were also born out of and contributed to discourses around modernity, race, ethnicity, and nationhood during the later days of the Russian Empire’s colonial expansion. Ismael Biyashev’s PhD research (University of Illinois-Chicago, 2023) charts the emergence, historical development, and global networks of the field of “nomadic archaeology,” examining how members of the Russian intellectual elite perceived and presented a nomadic past as a means of articulating contemporary Russian identity and visions for the future.
For further open-access reading on this topic, see Ismael’s “Peripheral Histories” blog post here.
Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 29 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the second half of the 19th century, both professional and amateur archaeologists, surveyors, and explorers of the “periphery” of the Russian Empire became increasingly interested in the perceived ancient nomadic histories of Siberia, Central Asia, and Ukraine. Their excavations of “nomadic sites” associated with the Scythians or the Mongol Empire were aimed not just at scientific investigation and scholarly inquiry, but were also born out of and contributed to discourses around modernity, race, ethnicity, and nationhood during the later days of the Russian Empire’s colonial expansion. Ismael Biyashev’s PhD research (University of Illinois-Chicago, 2023) charts the emergence, historical development, and global networks of the field of “nomadic archaeology,” examining how members of the Russian intellectual elite perceived and presented a nomadic past as a means of articulating contemporary Russian identity and visions for the future.
For further open-access reading on this topic, see Ismael’s “Peripheral Histories” blog post here.
Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the second half of the 19th century, both professional and amateur archaeologists, surveyors, and explorers of the “periphery” of the Russian Empire became increasingly interested in the perceived ancient nomadic histories of Siberia, Central Asia, and Ukraine. Their excavations of “nomadic sites” associated with the Scythians or the Mongol Empire were aimed not just at scientific investigation and scholarly inquiry, but were also born out of and contributed to discourses around modernity, race, ethnicity, and nationhood during the later days of the Russian Empire’s colonial expansion. Ismael Biyashev’s PhD research (University of Illinois-Chicago, 2023) charts the emergence, historical development, and global networks of the field of “nomadic archaeology,” examining how members of the Russian intellectual elite perceived and presented a nomadic past as a means of articulating contemporary Russian identity and visions for the future.</p><p>For further open-access reading on this topic, see Ismael’s “Peripheral Histories” blog post <a href="https://www.peripheralhistories.co.uk/post/nomadic-archaeology-mobility-modernity-and-primitivism-in-the-russian-empire-and-early-ussr">here</a>.</p><p><a href="https://architecture.mit.edu/people/maggie-freeman"><em>Maggie Freeman</em></a><em> is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3379</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Intellectual Life of Edmund Burke</title>
      <description>In April 2014, David Bromwich spoke at the Institute about his forthcoming book, The Intellectual Life of Edmund Burke: From the Sublime and Beautiful to American Independence (Harvard UP, 2014). Bromwich is a professor of English at Yale University, and the author of studies of Hazlitt and Wordsworth.
While Edmund Burke is commonly seen as the father of modern conservatism, Bromwich argues that he was a more subtle and interesting thinker. Burke defended the rights of disenfranchised minorities, protested against the cruelties of English society, and agitated for peace with America.
Since 1977, the New York Institute for the Humanities has brought together distinguished scholars, writers, artists, and publishing professionals to foster crucial discussions around the public humanities. For more information and to support the NYIH, visit nyihumanities.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Lecture by David Bromwich</itunes:subtitle>
      <itunes:summary>In April 2014, David Bromwich spoke at the Institute about his forthcoming book, The Intellectual Life of Edmund Burke: From the Sublime and Beautiful to American Independence (Harvard UP, 2014). Bromwich is a professor of English at Yale University, and the author of studies of Hazlitt and Wordsworth.
While Edmund Burke is commonly seen as the father of modern conservatism, Bromwich argues that he was a more subtle and interesting thinker. Burke defended the rights of disenfranchised minorities, protested against the cruelties of English society, and agitated for peace with America.
Since 1977, the New York Institute for the Humanities has brought together distinguished scholars, writers, artists, and publishing professionals to foster crucial discussions around the public humanities. For more information and to support the NYIH, visit nyihumanities.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In April 2014, David Bromwich spoke at the Institute about his forthcoming book, <a href="https://bookshop.org/a/12343/9780674729704"><em>The Intellectual Life of Edmund Burke: From the Sublime and Beautiful to American Independence</em></a> (Harvard UP, 2014). Bromwich is a professor of English at Yale University, and the author of studies of Hazlitt and Wordsworth.</p><p>While Edmund Burke is commonly seen as the father of modern conservatism, Bromwich argues that he was a more subtle and interesting thinker. Burke defended the rights of disenfranchised minorities, protested against the cruelties of English society, and agitated for peace with America.</p><p><em>Since 1977, the New York Institute for the Humanities has brought together distinguished scholars, writers, artists, and publishing professionals to foster crucial discussions around the public humanities. For more information and to support the NYIH, visit </em><a href="http://nyihumanities.org/"><em>nyihumanities.org</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3122</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard N. Langlois, "The Corporation and the Twentieth Century: The History of American Business Enterprise" (Princeton UP, 2023)</title>
      <description>The twentieth century was the managerial century in the United States. An organizational transformation, from entrepreneurial to managerial capitalism, brought forth what became a dominant narrative: that administrative coordination by trained professional managers is essential to the efficient running of organizations both public and private. And yet if managerialism was the apotheosis of administrative efficiency, why did both its practice and the accompanying narrative lie in ruins by the end of the century? 
In The Corporation and the Twentieth Century: The History of American Business Enterprise (Princeton UP, 2023), Richard Langlois offers an alternative version: a comprehensive and nuanced reframing and reassessment of the economic, institutional, and intellectual history of the managerial era.
Langlois argues that managerialism rose to prominence not because of its inherent superiority but because of its contingent value in a young and rapidly developing American economy. The structures of managerialism solidified their dominance only because the century's great catastrophes of war, depression, and war again superseded markets, scrambled relative prices, and weakened market-supporting institutions. By the end of the twentieth century, Langlois writes, these market-supporting institutions had reemerged to shift advantage toward entrepreneurial and market-driven modes of organization.
This magisterial new account of the rise and fall of managerialism holds significant implications for contemporary debates about industrial and antitrust policies and the role of the corporation in the twenty-first century.
Richard Langlois was born and raised in northeastern Connecticut and educated at Williams, Yale, and Stanford. He received his Ph.D. in 1981 from the Department of Engineering-Economic Systems at Stanford. His primary work has been in the economics of organization, where he has long been pushing the theory of dynamic transaction costs and the theory of modular systems, as well as in economic and business history. His 1992 history of the microcomputer industry won the Newcomen Award as the best paper in the Business History Review. Previous books include Firms, Markets, and Economic Change: a Dynamic Theory of Business Institutions (Routledge, 1995, with Paul L. Robertson) and The Dynamics of Industrial Capitalism: Schumpeter, Chandler, and the New Economy (The Graz Schumpeter Lectures, Routledge 2007), which won the Schumpeter Prize of the International Joseph A. Schumpeter Society.
In this podcast, he discussed the main themes in his most recent book and how it sits within overall discussions about the large corporation, his views on institutions and the nature of American-led capitalism in the 20th century. This is possible through a reinterpretation of a large body of economic and business history rather than archival or other primary source material.
As mentioned during the podcast:
-Chandler, A. (1990) Scale and Scope. 
-Coase, R. (1937) The Nature of the Firm.
-Langlois, R. (2003) The Vanishing Hand.
-Langlois, R. (2004). The Dynamics of Industrial Capitalism (Graz Lectures).
Bernardo Batiz-Lazo is currently straddling between Newcastle and Mexico City. You can find him on twitter on issues related to business history of banking, fintech, payments and other musings. Not always in that order. @BatizLazo
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard N. Langlois</itunes:subtitle>
      <itunes:summary>The twentieth century was the managerial century in the United States. An organizational transformation, from entrepreneurial to managerial capitalism, brought forth what became a dominant narrative: that administrative coordination by trained professional managers is essential to the efficient running of organizations both public and private. And yet if managerialism was the apotheosis of administrative efficiency, why did both its practice and the accompanying narrative lie in ruins by the end of the century? 
In The Corporation and the Twentieth Century: The History of American Business Enterprise (Princeton UP, 2023), Richard Langlois offers an alternative version: a comprehensive and nuanced reframing and reassessment of the economic, institutional, and intellectual history of the managerial era.
Langlois argues that managerialism rose to prominence not because of its inherent superiority but because of its contingent value in a young and rapidly developing American economy. The structures of managerialism solidified their dominance only because the century's great catastrophes of war, depression, and war again superseded markets, scrambled relative prices, and weakened market-supporting institutions. By the end of the twentieth century, Langlois writes, these market-supporting institutions had reemerged to shift advantage toward entrepreneurial and market-driven modes of organization.
This magisterial new account of the rise and fall of managerialism holds significant implications for contemporary debates about industrial and antitrust policies and the role of the corporation in the twenty-first century.
Richard Langlois was born and raised in northeastern Connecticut and educated at Williams, Yale, and Stanford. He received his Ph.D. in 1981 from the Department of Engineering-Economic Systems at Stanford. His primary work has been in the economics of organization, where he has long been pushing the theory of dynamic transaction costs and the theory of modular systems, as well as in economic and business history. His 1992 history of the microcomputer industry won the Newcomen Award as the best paper in the Business History Review. Previous books include Firms, Markets, and Economic Change: a Dynamic Theory of Business Institutions (Routledge, 1995, with Paul L. Robertson) and The Dynamics of Industrial Capitalism: Schumpeter, Chandler, and the New Economy (The Graz Schumpeter Lectures, Routledge 2007), which won the Schumpeter Prize of the International Joseph A. Schumpeter Society.
In this podcast, he discussed the main themes in his most recent book and how it sits within overall discussions about the large corporation, his views on institutions and the nature of American-led capitalism in the 20th century. This is possible through a reinterpretation of a large body of economic and business history rather than archival or other primary source material.
As mentioned during the podcast:
-Chandler, A. (1990) Scale and Scope. 
-Coase, R. (1937) The Nature of the Firm.
-Langlois, R. (2003) The Vanishing Hand.
-Langlois, R. (2004). The Dynamics of Industrial Capitalism (Graz Lectures).
Bernardo Batiz-Lazo is currently straddling between Newcastle and Mexico City. You can find him on twitter on issues related to business history of banking, fintech, payments and other musings. Not always in that order. @BatizLazo
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The twentieth century was the managerial century in the United States. An organizational transformation, from entrepreneurial to managerial capitalism, brought forth what became a dominant narrative: that administrative coordination by trained professional managers is essential to the efficient running of organizations both public and private. And yet if managerialism was the apotheosis of administrative efficiency, why did both its practice and the accompanying narrative lie in ruins by the end of the century? </p><p>In <a href="https://bookshop.org/a/12343/9780691246987"><em>The Corporation and the Twentieth Century: The History of American Business Enterprise</em></a><em> </em>(Princeton UP, 2023), Richard Langlois offers an alternative version: a comprehensive and nuanced reframing and reassessment of the economic, institutional, and intellectual history of the managerial era.</p><p>Langlois argues that managerialism rose to prominence not because of its inherent superiority but because of its contingent value in a young and rapidly developing American economy. The structures of managerialism solidified their dominance only because the century's great catastrophes of war, depression, and war again superseded markets, scrambled relative prices, and weakened market-supporting institutions. By the end of the twentieth century, Langlois writes, these market-supporting institutions had reemerged to shift advantage toward entrepreneurial and market-driven modes of organization.</p><p>This magisterial new account of the rise and fall of managerialism holds significant implications for contemporary debates about industrial and antitrust policies and the role of the corporation in the twenty-first century.</p><p>Richard Langlois was born and raised in northeastern Connecticut and educated at Williams, Yale, and Stanford. He received his Ph.D. in 1981 from the Department of Engineering-Economic Systems at Stanford. His primary work has been in the economics of organization, where he has long been pushing the theory of dynamic transaction costs and the theory of modular systems, as well as in economic and business history. His 1992 history of the microcomputer industry won the Newcomen Award as the best paper in the <em>Business History Review</em>. Previous books include <em>Firms, Markets, and Economic Change: a Dynamic Theory of Business Institutions</em> (Routledge, 1995, with Paul L. Robertson) and <em>The Dynamics of Industrial Capitalism: Schumpeter, Chandler, and the New Economy</em> (The Graz Schumpeter Lectures, Routledge 2007), which won the Schumpeter Prize of the International Joseph A. Schumpeter Society.</p><p>In this podcast, he discussed the main themes in his most recent book and how it sits within overall discussions about the large corporation, his views on institutions and the nature of American-led capitalism in the 20th century. This is possible through a reinterpretation of a large body of economic and business history rather than archival or other primary source material.</p><p>As mentioned during the podcast:</p><p>-Chandler, A. (1990) <a href="https://www.amazon.com/Scale-Scope-Dynamics-Industrial-Capitalism/dp/0674789946/ref=sr_1_1?crid=38S3MC5TPO9KB&amp;keywords=scale+and+scope&amp;qid=1690214185&amp;s=books&amp;sprefix=scale+and+scope%2Cstripbooks-intl-ship%2C366&amp;sr=1-1">Scale and Scope</a>. </p><p>-Coase, R. (1937) <a href="https://onlinelibrary.wiley.com/doi/full/10.1111/j.1468-0335.1937.tb00002.x">The Nature of the Firm</a>.</p><p>-Langlois, R. (2003) <a href="https://academic.oup.com/icc/article-abstract/12/2/351/706060">The Vanishing Hand</a>.</p><p>-Langlois, R. (2004). <a href="https://www.amazon.com/Dynamics-Industrial-Capitalism-Schumpeter-Chandler/dp/0415771676">The Dynamics of Industrial Capitalism</a> (Graz Lectures).</p><p><a href="https://www.northumbria.ac.uk/about-us/our-staff/b/bernardo-batiz-lazo/"><em>Bernardo Batiz-Lazo</em></a><em> is currently straddling between Newcastle and Mexico City. You can find him on twitter on issues related to business history of banking, fintech, payments and other musings. Not always in that order. @BatizLazo</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2759</itunes:duration>
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    <item>
      <title>Ismay Milford, "African Activists in a Decolonising World: The Making of an Anticolonial Culture, 1952-1966" (Cambridge UP, 2023)</title>
      <description>As wars of liberation in Africa and Asia shook the post-war world, a cohort of activists from East and Central Africa, specifically the region encompassing present-day Malawi, Zambia, Uganda and mainland Tanzania, asked what role they could play in the global anticolonial landscape. 
In African Activists in a Decolonising World: The Making of an Anticolonial Culture, 1952-1966 (Cambridge UP, 2023), Ismay Milford presents a social and intellectual history of decolonisation and anticolonialism in the 1950s and 1960s. Drawing on multi-archival research, she brings together their trajectories for the first time, reconstructing the anticolonial culture that underpinned their journeys to Delhi, Cairo, London, Accra and beyond. Forming committees and publishing pamphlets, these activists worked with pan-African and Afro-Asian solidarity projects, Cold War student internationals, spiritual internationalists and diverse pressure groups. Milford argues that a focus on their everyday labour and knowledge production highlights certain limits of transnational and international activism, opening up a critical - albeit less heroic - perspective on the global history of anticolonial work and thought.
﻿Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1339</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ismay Milford</itunes:subtitle>
      <itunes:summary>As wars of liberation in Africa and Asia shook the post-war world, a cohort of activists from East and Central Africa, specifically the region encompassing present-day Malawi, Zambia, Uganda and mainland Tanzania, asked what role they could play in the global anticolonial landscape. 
In African Activists in a Decolonising World: The Making of an Anticolonial Culture, 1952-1966 (Cambridge UP, 2023), Ismay Milford presents a social and intellectual history of decolonisation and anticolonialism in the 1950s and 1960s. Drawing on multi-archival research, she brings together their trajectories for the first time, reconstructing the anticolonial culture that underpinned their journeys to Delhi, Cairo, London, Accra and beyond. Forming committees and publishing pamphlets, these activists worked with pan-African and Afro-Asian solidarity projects, Cold War student internationals, spiritual internationalists and diverse pressure groups. Milford argues that a focus on their everyday labour and knowledge production highlights certain limits of transnational and international activism, opening up a critical - albeit less heroic - perspective on the global history of anticolonial work and thought.
﻿Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As wars of liberation in Africa and Asia shook the post-war world, a cohort of activists from East and Central Africa, specifically the region encompassing present-day Malawi, Zambia, Uganda and mainland Tanzania, asked what role they could play in the global anticolonial landscape. </p><p>In <a href="https://bookshop.org/a/12343/9781009276993"><em>African Activists in a Decolonising World: The Making of an Anticolonial Culture, 1952-1966</em></a> (Cambridge UP, 2023), Ismay Milford presents a social and intellectual history of decolonisation and anticolonialism in the 1950s and 1960s. Drawing on multi-archival research, she brings together their trajectories for the first time, reconstructing the anticolonial culture that underpinned their journeys to Delhi, Cairo, London, Accra and beyond. Forming committees and publishing pamphlets, these activists worked with pan-African and Afro-Asian solidarity projects, Cold War student internationals, spiritual internationalists and diverse pressure groups. Milford argues that a focus on their everyday labour and knowledge production highlights certain limits of transnational and international activism, opening up a critical - albeit less heroic - perspective on the global history of anticolonial work and thought.</p><p><em>﻿Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3163</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melissa Shew and Kimberly Garchar, "Philosophy for Girls: An Invitation to the Life of Thought" (Oxford UP, 2020)</title>
      <description>Melissa Shew and Kimberly Garchar's book Philosophy for Girls: An Invitation to the Life of Thought (Oxford UP, 2020) empowers its readers by exploring enduring, challenging, and timely philosophical issues in new essays written by expert women philosophers. The book will inspire and entice these philosophers' younger counterparts, curious readers of all genders, and all who support equity in philosophy.
If asked to envision a philosopher, people might imagine a bearded man, probably Greek, perhaps in a toga, pontificating about abstract ideas. Or they might think of that same man in the Enlightenment, gripping a quill pen and pouring universal truths onto a page. They may even call to mind a much more modern man, wearing a black sweater and smoking a cigarette in a Paris café, expressing existential angst in a new novel or essay.
What people are unlikely to picture, though, is a woman. Women have historically been excluded from the discipline of philosophy and remain largely marginalized in contemporary textbooks and anthologies. The under-representation of women in secondary and post-secondary curricula makes it harder for young women to see themselves as future philosophers. In fact, it makes it harder for all people to engage the valuable contributions that women have made and continue to make to intellectual thought. While some progress has been made in building a more inclusive world of philosophy, especially in the last fifty years, important work remains to be done.
Philosophy for Girls helps correct the pervasive and problematic omission of women from philosophy. Divided into four sections that connect to major, primary fields in philosophy (metaphysics, epistemology, social and political philosophy, and ethics), this anthology is unique: chapters are all written by women, and each chapter opens with an anecdote about a girl or woman from mythology, history, art, literature, or science to introduce chapter topics. Further, nearly all primary and secondary sources used in the chapters are written by women philosophers. The book is written in a rigorous, academic spirit but in lively and engaging prose, making serious philosophical insights accessible to readers who are new to philosophy.
This book appeals to a wide audience. Individual readers will find value in these pages--especially girls and women ages 16-24, as well as university and high school educators and students who want a change from standard anthologies that include few or no women. The book's contributors both represent and map the diverse landscape of philosophy, highlighting its engagement with themes of gender and equity. In doing so, they encourage philosophers current and future philosophers to explore new territory and further develop the topography of the field.
Philosophy for Girls is a rigorous yet accessible entry-point to philosophical contemplation designed to inspire a new generation of philosophers.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>399</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melissa Shew and Kimberly Garchar</itunes:subtitle>
      <itunes:summary>Melissa Shew and Kimberly Garchar's book Philosophy for Girls: An Invitation to the Life of Thought (Oxford UP, 2020) empowers its readers by exploring enduring, challenging, and timely philosophical issues in new essays written by expert women philosophers. The book will inspire and entice these philosophers' younger counterparts, curious readers of all genders, and all who support equity in philosophy.
If asked to envision a philosopher, people might imagine a bearded man, probably Greek, perhaps in a toga, pontificating about abstract ideas. Or they might think of that same man in the Enlightenment, gripping a quill pen and pouring universal truths onto a page. They may even call to mind a much more modern man, wearing a black sweater and smoking a cigarette in a Paris café, expressing existential angst in a new novel or essay.
What people are unlikely to picture, though, is a woman. Women have historically been excluded from the discipline of philosophy and remain largely marginalized in contemporary textbooks and anthologies. The under-representation of women in secondary and post-secondary curricula makes it harder for young women to see themselves as future philosophers. In fact, it makes it harder for all people to engage the valuable contributions that women have made and continue to make to intellectual thought. While some progress has been made in building a more inclusive world of philosophy, especially in the last fifty years, important work remains to be done.
Philosophy for Girls helps correct the pervasive and problematic omission of women from philosophy. Divided into four sections that connect to major, primary fields in philosophy (metaphysics, epistemology, social and political philosophy, and ethics), this anthology is unique: chapters are all written by women, and each chapter opens with an anecdote about a girl or woman from mythology, history, art, literature, or science to introduce chapter topics. Further, nearly all primary and secondary sources used in the chapters are written by women philosophers. The book is written in a rigorous, academic spirit but in lively and engaging prose, making serious philosophical insights accessible to readers who are new to philosophy.
This book appeals to a wide audience. Individual readers will find value in these pages--especially girls and women ages 16-24, as well as university and high school educators and students who want a change from standard anthologies that include few or no women. The book's contributors both represent and map the diverse landscape of philosophy, highlighting its engagement with themes of gender and equity. In doing so, they encourage philosophers current and future philosophers to explore new territory and further develop the topography of the field.
Philosophy for Girls is a rigorous yet accessible entry-point to philosophical contemplation designed to inspire a new generation of philosophers.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Melissa Shew and Kimberly Garchar's book <a href="https://bookshop.org/a/12343/9780190072926"><em>Philosophy for Girls: An Invitation to the Life of Thought </em></a>(Oxford UP, 2020) empowers its readers by exploring enduring, challenging, and timely philosophical issues in new essays written by expert women philosophers. The book will inspire and entice these philosophers' younger counterparts, curious readers of all genders, and all who support equity in philosophy.</p><p>If asked to envision a philosopher, people might imagine a bearded man, probably Greek, perhaps in a toga, pontificating about abstract ideas. Or they might think of that same man in the Enlightenment, gripping a quill pen and pouring universal truths onto a page. They may even call to mind a much more modern man, wearing a black sweater and smoking a cigarette in a Paris café, expressing existential angst in a new novel or essay.</p><p>What people are unlikely to picture, though, is a woman. Women have historically been excluded from the discipline of philosophy and remain largely marginalized in contemporary textbooks and anthologies. The under-representation of women in secondary and post-secondary curricula makes it harder for young women to see themselves as future philosophers. In fact, it makes it harder for all people to engage the valuable contributions that women have made and continue to make to intellectual thought. While some progress has been made in building a more inclusive world of philosophy, especially in the last fifty years, important work remains to be done.</p><p><em>Philosophy for Girls</em> helps correct the pervasive and problematic omission of women from philosophy. Divided into four sections that connect to major, primary fields in philosophy (metaphysics, epistemology, social and political philosophy, and ethics), this anthology is unique: chapters are all written by women, and each chapter opens with an anecdote about a girl or woman from mythology, history, art, literature, or science to introduce chapter topics. Further, nearly all primary and secondary sources used in the chapters are written by women philosophers. The book is written in a rigorous, academic spirit but in lively and engaging prose, making serious philosophical insights accessible to readers who are new to philosophy.</p><p>This book appeals to a wide audience. Individual readers will find value in these pages--especially girls and women ages 16-24, as well as university and high school educators and students who want a change from standard anthologies that include few or no women. The book's contributors both represent and map the diverse landscape of philosophy, highlighting its engagement with themes of gender and equity. In doing so, they encourage philosophers current and future philosophers to explore new territory and further develop the topography of the field.</p><p><em>Philosophy for Girls</em> is a rigorous yet accessible entry-point to philosophical contemplation designed to inspire a new generation of philosophers.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4318</itunes:duration>
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    <item>
      <title>50 Years after Martin Jay's "The Dialectical Imagination"</title>
      <description>After 50 years of the publication of The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950, Martin Jay is interviewed by his Chinese translator SUN Yizhou (孙一洲), discussing the book, generational and globalized critical theories and methodology of intellectual history. The 2nd Chinese edition of the book will be published by Shanghai Literature &amp; Art Publishing House (上海文艺出版社) in 2023, the year marks the 100th anniversary of the Institute for Social Research. 
You can find a transcript of the interview here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>398</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martin Jay</itunes:subtitle>
      <itunes:summary>After 50 years of the publication of The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950, Martin Jay is interviewed by his Chinese translator SUN Yizhou (孙一洲), discussing the book, generational and globalized critical theories and methodology of intellectual history. The 2nd Chinese edition of the book will be published by Shanghai Literature &amp; Art Publishing House (上海文艺出版社) in 2023, the year marks the 100th anniversary of the Institute for Social Research. 
You can find a transcript of the interview here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After 50 years of the publication of <a href="https://bookshop.org/a/12343/9780520204232"><em>The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950</em></a>, Martin Jay is interviewed by his Chinese translator SUN Yizhou (孙一洲), discussing the book, generational and globalized critical theories and methodology of intellectual history. The 2nd Chinese edition of the book will be published by Shanghai Literature &amp; Art Publishing House (上海文艺出版社) in 2023, the year marks the 100th anniversary of the Institute for Social Research. </p><p>You can find a transcript of the interview <a href="https://d8q167itd1z7d.cloudfront.net/craft3/50_Years_after_The_Dialectical_Imaginati.pdf">here</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6788</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yamin Levy, "The Mysticism of Andalusia: Exploring HaRambam's Mystical Tradition" (MHC Press, 2023)</title>
      <description>Yamin Levy's The Mysticism of Andalusia: Exploring HaRambam's Mystical Tradition (MHC Press, 2023) is a groundbreaking book that delves into the mystical tradition of Andalusia and specifically of Maimonides. Unlike Kabalah and the European mystical traditions, Andalusian mysticism is rooted in clear Halakhic and philosophical principles devoid of superstition and magic. This book examines Maimonides works which serve as a guide for those interested in pursuing mystical union with G-d. Topics such as prophecy, love and awe of G-d, silent meditation, the role of prophets, and the spiritual aspects of Jewish rituals are all explored in this book. The Mysticism of Andalusia offers a refreshing perspective and path forward for all who desire deep spiritual fulfillment without the rejection of the mind and self.
Ohad Fedida lives in Miami and is a psychology research and clinical assistant. He is pursuing a graduate degree in psychology, and is involved in a wide array of initiatives and studies from legal philosophy, Jewish programming, and psychology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 23 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>422</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yamin Levy</itunes:subtitle>
      <itunes:summary>Yamin Levy's The Mysticism of Andalusia: Exploring HaRambam's Mystical Tradition (MHC Press, 2023) is a groundbreaking book that delves into the mystical tradition of Andalusia and specifically of Maimonides. Unlike Kabalah and the European mystical traditions, Andalusian mysticism is rooted in clear Halakhic and philosophical principles devoid of superstition and magic. This book examines Maimonides works which serve as a guide for those interested in pursuing mystical union with G-d. Topics such as prophecy, love and awe of G-d, silent meditation, the role of prophets, and the spiritual aspects of Jewish rituals are all explored in this book. The Mysticism of Andalusia offers a refreshing perspective and path forward for all who desire deep spiritual fulfillment without the rejection of the mind and self.
Ohad Fedida lives in Miami and is a psychology research and clinical assistant. He is pursuing a graduate degree in psychology, and is involved in a wide array of initiatives and studies from legal philosophy, Jewish programming, and psychology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Yamin Levy's <a href="https://www.amazon.com/Mysticism-Andalusia-Exploring-HaRambams-Tradition/dp/B0BXNK5DF6"><em>The Mysticism of Andalusia: Exploring HaRambam's Mystical Tradition</em></a> (MHC Press, 2023) is a groundbreaking book that delves into the mystical tradition of Andalusia and specifically of Maimonides. Unlike Kabalah and the European mystical traditions, Andalusian mysticism is rooted in clear Halakhic and philosophical principles devoid of superstition and magic. This book examines Maimonides works which serve as a guide for those interested in pursuing mystical union with G-d. Topics such as prophecy, love and awe of G-d, silent meditation, the role of prophets, and the spiritual aspects of Jewish rituals are all explored in this book. <em>The Mysticism of Andalusia</em> offers a refreshing perspective and path forward for all who desire deep spiritual fulfillment without the rejection of the mind and self.</p><p><em>Ohad Fedida lives in Miami and is a psychology research and clinical assistant. He is pursuing a graduate degree in psychology, and is involved in a wide array of initiatives and studies from legal philosophy, Jewish programming, and psychology.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3210</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Toril Moi, "Revolution of the Ordinary: Literary Studies After Wittgenstein, Austin, and Cavell" (U Chicago Press, 2017)</title>
      <description>Today’s guest is Toril Moi, whose book Revolution of the Ordinary: Literary Studies After Wittgenstein, Austin and Cavell (University of Chicago Press, 2017) returns to three twentieth-century figures in ordinary language philosophy to renew how we think about style and argumentation. Revolution of the Ordinary brings together a diverse archive of primary sources, from the Argentine writer Julio Cortazar to the 1970s TV show All in the Family.
I am excited to welcome Toril to the podcast today. Toril is James B. Duke Professor of Literature and Romance Studies and Professor of English, Philosophy, and Theatre Studies at Duke University. Toril’s previous books include Sexual/Textual Politics: Feminist Literary Theory and Simone de Beauvoir: The Making of an Intellectual Woman. She has served as Research Professor at Norway’s National Library for the last five years.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Toril Moi</itunes:subtitle>
      <itunes:summary>Today’s guest is Toril Moi, whose book Revolution of the Ordinary: Literary Studies After Wittgenstein, Austin and Cavell (University of Chicago Press, 2017) returns to three twentieth-century figures in ordinary language philosophy to renew how we think about style and argumentation. Revolution of the Ordinary brings together a diverse archive of primary sources, from the Argentine writer Julio Cortazar to the 1970s TV show All in the Family.
I am excited to welcome Toril to the podcast today. Toril is James B. Duke Professor of Literature and Romance Studies and Professor of English, Philosophy, and Theatre Studies at Duke University. Toril’s previous books include Sexual/Textual Politics: Feminist Literary Theory and Simone de Beauvoir: The Making of an Intellectual Woman. She has served as Research Professor at Norway’s National Library for the last five years.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guest is Toril Moi, whose book <a href="https://bookshop.org/a/12343/9780226464442"><em>Revolution of the Ordinary: Literary Studies After Wittgenstein, Austin and Cavell</em></a><em> </em>(University of Chicago Press, 2017) returns to three twentieth-century figures in ordinary language philosophy to renew how we think about style and argumentation. <em>Revolution of the Ordinary</em> brings together a diverse archive of primary sources, from the Argentine writer Julio Cortazar to the 1970s TV show <em>All in the Family</em>.</p><p>I am excited to welcome Toril to the podcast today. Toril is James B. Duke Professor of Literature and Romance Studies and Professor of English, Philosophy, and Theatre Studies at Duke University. Toril’s previous books include <em>Sexual/Textual Politics: Feminist Literary Theory</em> and <em>Simone de Beauvoir: The Making of an Intellectual Woman</em>. She has served as Research Professor at Norway’s National Library for the last five years.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5680</itunes:duration>
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      <title>Scott A. Mitchell, "The Making of American Buddhism" (Oxford UP, 2023)</title>
      <description>Scott A. Mitchell is the Dean of Students and Faculty Affairs and holds the Yoshitaka Tamai Professorial Chair at the Institute of Buddhist Studies in Berkeley. He teaches and writes about Buddhism in the West, Pure Land Buddhism, and Buddhist modernism.
As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape?
The Making of American Buddhism (Oxford UP, 2023) offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as “Nisei,” Japanese for “second-generation”-clustered around the Berkeley Bussei, a magazine published from 1939 to 1960. In the pages of the Bussei and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace.
The Making of American Buddhism also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn't invent American Buddhism, but they made it possible.
Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott A. Mitchell</itunes:subtitle>
      <itunes:summary>Scott A. Mitchell is the Dean of Students and Faculty Affairs and holds the Yoshitaka Tamai Professorial Chair at the Institute of Buddhist Studies in Berkeley. He teaches and writes about Buddhism in the West, Pure Land Buddhism, and Buddhist modernism.
As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape?
The Making of American Buddhism (Oxford UP, 2023) offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as “Nisei,” Japanese for “second-generation”-clustered around the Berkeley Bussei, a magazine published from 1939 to 1960. In the pages of the Bussei and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace.
The Making of American Buddhism also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn't invent American Buddhism, but they made it possible.
Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scott A. Mitchell is the Dean of Students and Faculty Affairs and holds the Yoshitaka Tamai Professorial Chair at the Institute of Buddhist Studies in Berkeley. He teaches and writes about Buddhism in the West, Pure Land Buddhism, and Buddhist modernism.</p><p>As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape?</p><p><a href="https://bookshop.org/a/12343/9780197641569"><em>The Making of American Buddhism</em></a> (Oxford UP, 2023) offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as “Nisei,” Japanese for “second-generation”-clustered around the <em>Berkeley Bussei</em>, a magazine published from 1939 to 1960. In the pages of the <em>Bussei</em> and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace.</p><p><em>The Making of American Buddhism</em> also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn't invent American Buddhism, but they made it possible.</p><p><a href="https://www.furman.edu/people/victoria-montrose/"><em>Dr. Victoria Montrose</em></a><em> is an Assistant Professor of Religion and Asian Studies at Furman University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>"Companionable Thinking: Spenser With..." Spencer Studies, Volume 37 (2023)</title>
      <description>Volume 37 of Spenser Studies is a special issue on the theme of “Companionable Thinking: Spenser With.” As guest editors of this collection of essays, Namratha Rao (University of York), Joe Moshenska (University of Oxford), and David Hillman (King’s College, University of Cambridge) collect over two dozen essays which each “make a match” between Spenser’s work and a philosopher or theorist. For instance, Melissa Sanchez stages a conversation between Spenser and the trans theorist Julia Serrano; Patrick Aaron Harris reads Spenser’s Amoretti with Sianne Ngai’s theorization of cute poetics; and Joe Moshenska and Ayesha Ramachandran look at Spenser through Eduardo Viveiros de Castro’s “cannibal metaphysics.”
Each essay, from Megan Bowman’s examination of “spectacular staring” in Rosemarie Garland-Thompson to Supriya Chaudhuri’s consideration of Donna Harraway, gestures toward new critical horizons for early modern studies to take up. Additionally, as the theorist’s work participates in “companionable thinking with” Spenser, the poetry of the Faerie Queene, Amoretti, and The Shepheardes Calender is shown to enrich contemporary discussions of literary theory.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Namratha Rao, Joe Moshenska, and David Hillman</itunes:subtitle>
      <itunes:summary>Volume 37 of Spenser Studies is a special issue on the theme of “Companionable Thinking: Spenser With.” As guest editors of this collection of essays, Namratha Rao (University of York), Joe Moshenska (University of Oxford), and David Hillman (King’s College, University of Cambridge) collect over two dozen essays which each “make a match” between Spenser’s work and a philosopher or theorist. For instance, Melissa Sanchez stages a conversation between Spenser and the trans theorist Julia Serrano; Patrick Aaron Harris reads Spenser’s Amoretti with Sianne Ngai’s theorization of cute poetics; and Joe Moshenska and Ayesha Ramachandran look at Spenser through Eduardo Viveiros de Castro’s “cannibal metaphysics.”
Each essay, from Megan Bowman’s examination of “spectacular staring” in Rosemarie Garland-Thompson to Supriya Chaudhuri’s consideration of Donna Harraway, gestures toward new critical horizons for early modern studies to take up. Additionally, as the theorist’s work participates in “companionable thinking with” Spenser, the poetry of the Faerie Queene, Amoretti, and The Shepheardes Calender is shown to enrich contemporary discussions of literary theory.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.journals.uchicago.edu/toc/sps/current">Volume 37 of <em>Spenser Studies</em></a><em> </em>is a special issue on the theme of “Companionable Thinking: Spenser With.” As guest editors of this collection of essays, Namratha Rao (University of York), Joe Moshenska (University of Oxford), and David Hillman (King’s College, University of Cambridge) collect over two dozen essays which each “make a match” between Spenser’s work and a philosopher or theorist. For instance, Melissa Sanchez stages a conversation between Spenser and the trans theorist Julia Serrano; Patrick Aaron Harris reads Spenser’s <em>Amoretti</em> with Sianne Ngai’s theorization of cute poetics; and Joe Moshenska and Ayesha Ramachandran look at Spenser through Eduardo Viveiros de Castro’s “cannibal metaphysics.”</p><p>Each essay, from Megan Bowman’s examination of “spectacular staring” in Rosemarie Garland-Thompson to Supriya Chaudhuri’s consideration of Donna Harraway, gestures toward new critical horizons for early modern studies to take up. Additionally, as the theorist’s work participates in “companionable thinking with” Spenser, the poetry of the <em>Faerie Queene</em>, <em>Amoretti</em>, and <em>The Shepheardes Calender</em> is shown to enrich contemporary discussions of literary theory.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4336</itunes:duration>
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    <item>
      <title>Paul Hanebrink, "In Defense of Christian Hungary: Religion, Nationalism, and Antisemitism, 1890–1944" (Cornell UP, 2018)</title>
      <description>In this important historical account of the role that religion played in defining the political life of a modern national society, Paul A. Hanebrink shows how Hungarian nationalists redefined Hungary--a liberal society in the nineteenth century--as a narrowly "Christian" nation in the aftermath of World War I. Drawing on impressive archival research, Hanebrink uncovers how political and religious leaders demanded that "Christian values" influence public life while insisting that religion should never be reduced to the status of a simple nationalist symbol.
In Defense of Christian Hungary: Religion, Nationalism, and Antisemitism, 1890–1944 (Cornell UP, 2018) also explores the emergence of the idea that a destructive "Jewish spirit" was the national enemy. In combining the historical study of antisemitism with more recent considerations of religion and nationalism, Hanebrink addresses an important question in Central European historiography: how nations that had been inclusive of Jews before World War I became rabidly antisemitic during the interwar period. As he traces the crucial and complex legacy of religion's role in shaping exclusionary antisemitic politics in Hungary, Hanebrink follows the process from its origins in the 1890s to the Holocaust and beyond.
More broadly, In Defense of Christian Hungary squarely addresses the relationship between antisemitic words and antisemitic violence and between religion and racial politics, deeply contested issues in the history of twentieth-century Europe. The Hungarian example is a chilling demonstration of how religious nationalism can find a home even within a pluralist and tolerant civil society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Hanebrink</itunes:subtitle>
      <itunes:summary>In this important historical account of the role that religion played in defining the political life of a modern national society, Paul A. Hanebrink shows how Hungarian nationalists redefined Hungary--a liberal society in the nineteenth century--as a narrowly "Christian" nation in the aftermath of World War I. Drawing on impressive archival research, Hanebrink uncovers how political and religious leaders demanded that "Christian values" influence public life while insisting that religion should never be reduced to the status of a simple nationalist symbol.
In Defense of Christian Hungary: Religion, Nationalism, and Antisemitism, 1890–1944 (Cornell UP, 2018) also explores the emergence of the idea that a destructive "Jewish spirit" was the national enemy. In combining the historical study of antisemitism with more recent considerations of religion and nationalism, Hanebrink addresses an important question in Central European historiography: how nations that had been inclusive of Jews before World War I became rabidly antisemitic during the interwar period. As he traces the crucial and complex legacy of religion's role in shaping exclusionary antisemitic politics in Hungary, Hanebrink follows the process from its origins in the 1890s to the Holocaust and beyond.
More broadly, In Defense of Christian Hungary squarely addresses the relationship between antisemitic words and antisemitic violence and between religion and racial politics, deeply contested issues in the history of twentieth-century Europe. The Hungarian example is a chilling demonstration of how religious nationalism can find a home even within a pluralist and tolerant civil society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this important historical account of the role that religion played in defining the political life of a modern national society, Paul A. Hanebrink shows how Hungarian nationalists redefined Hungary--a liberal society in the nineteenth century--as a narrowly "Christian" nation in the aftermath of World War I. Drawing on impressive archival research, Hanebrink uncovers how political and religious leaders demanded that "Christian values" influence public life while insisting that religion should never be reduced to the status of a simple nationalist symbol.</p><p><a href="https://bookshop.org/a/12343/9780801475306"><em>In Defense of Christian Hungary: Religion, Nationalism, and Antisemitism, 1890–1944</em></a><em> </em>(Cornell UP, 2018) also explores the emergence of the idea that a destructive "Jewish spirit" was the national enemy. In combining the historical study of antisemitism with more recent considerations of religion and nationalism, Hanebrink addresses an important question in Central European historiography: how nations that had been inclusive of Jews before World War I became rabidly antisemitic during the interwar period. As he traces the crucial and complex legacy of religion's role in shaping exclusionary antisemitic politics in Hungary, Hanebrink follows the process from its origins in the 1890s to the Holocaust and beyond.</p><p>More broadly, <em>In Defense of Christian Hungary </em>squarely addresses the relationship between antisemitic words and antisemitic violence and between religion and racial politics, deeply contested issues in the history of twentieth-century Europe. The Hungarian example is a chilling demonstration of how religious nationalism can find a home even within a pluralist and tolerant civil society.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3935</itunes:duration>
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      <title>Dimitry Shevchenko, "Mirror of Nature, Mirror of Self: Mirror of Self: Models of Consciousness in Sāṃkhya, Yoga, and Advaita Vedānta" (Oxford UP, 2023)</title>
      <description>In Indian philosophical traditions, a reflection in a mirror frequently serves as a metaphor, suggesting that just as a face in a mirror appears where it is not, so does consciousness. Mirror of Nature, Mirror of Self: Mirror of Self: Models of Consciousness in Sāṃkhya, Yoga, and Advaita Vedānta (Oxford UP, 2023) utilizes this metaphor to address metaphysical, epistemological, and theological problems within non-reductionist approaches to consciousness. Author Dimitry Shevchenko contends that consciousness and its properties--such as the sense of self, subjectivity, and experience of qualia--stand in falsely perceived relations to cognitive and perceptive processes. This book explores models of interaction between consciousness, the mind-body complex, and the world in the philosophical schools of Sāṃkhya, Yoga, and Advaita-Vedant. In a dialogue with psychoanalytical theory and analytic philosophy of mind, Shevchenko defends a new model of consciousness, integrating consciousness-mind dualism, mind naturalism, and representationalism about consciousness.
Despite the overwhelming presence of pratibimbavadas, or "theories of reflection", in major philosophical traditions in India, they have received little scholarly attention. Mirror of Nature, Mirror of Self is the first systematic exploration of mirror models of consciousness across traditions. By grounding these theories in their historical intellectual context, Shevchenko contributes to an intense philosophical conversation between Indian reductionists and non-reductionists about consciousness. The book explores the impact of Indian mirror models on theories of mental representation, theories of knowledge, philosophy of language, debates on illusory causality and the relationship between noumena and phenomena, as well as soteriological and theological theories. Finally, by comparing mirror models of consciousness in Indian philosophy with Jacques Lacan's theory of the mirror stage and by engaging with theories of consciousness in analytic philosophy, this study contributes to contemporary debates across philosophical disciplines.
In Indian philosophical traditions, a reflection in a mirror frequently serves as a metaphor, suggesting that just as a face in a mirror appears where it is not, so does consciousness. Mirror of Nature, Mirror of Self utilizes this metaphor to address metaphysical, epistemological, and theological problems within non-reductionist approaches to consciousness.
The book is available open access here. 
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dimitry Shevchenko</itunes:subtitle>
      <itunes:summary>In Indian philosophical traditions, a reflection in a mirror frequently serves as a metaphor, suggesting that just as a face in a mirror appears where it is not, so does consciousness. Mirror of Nature, Mirror of Self: Mirror of Self: Models of Consciousness in Sāṃkhya, Yoga, and Advaita Vedānta (Oxford UP, 2023) utilizes this metaphor to address metaphysical, epistemological, and theological problems within non-reductionist approaches to consciousness. Author Dimitry Shevchenko contends that consciousness and its properties--such as the sense of self, subjectivity, and experience of qualia--stand in falsely perceived relations to cognitive and perceptive processes. This book explores models of interaction between consciousness, the mind-body complex, and the world in the philosophical schools of Sāṃkhya, Yoga, and Advaita-Vedant. In a dialogue with psychoanalytical theory and analytic philosophy of mind, Shevchenko defends a new model of consciousness, integrating consciousness-mind dualism, mind naturalism, and representationalism about consciousness.
Despite the overwhelming presence of pratibimbavadas, or "theories of reflection", in major philosophical traditions in India, they have received little scholarly attention. Mirror of Nature, Mirror of Self is the first systematic exploration of mirror models of consciousness across traditions. By grounding these theories in their historical intellectual context, Shevchenko contributes to an intense philosophical conversation between Indian reductionists and non-reductionists about consciousness. The book explores the impact of Indian mirror models on theories of mental representation, theories of knowledge, philosophy of language, debates on illusory causality and the relationship between noumena and phenomena, as well as soteriological and theological theories. Finally, by comparing mirror models of consciousness in Indian philosophy with Jacques Lacan's theory of the mirror stage and by engaging with theories of consciousness in analytic philosophy, this study contributes to contemporary debates across philosophical disciplines.
In Indian philosophical traditions, a reflection in a mirror frequently serves as a metaphor, suggesting that just as a face in a mirror appears where it is not, so does consciousness. Mirror of Nature, Mirror of Self utilizes this metaphor to address metaphysical, epistemological, and theological problems within non-reductionist approaches to consciousness.
The book is available open access here. 
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Indian philosophical traditions, a reflection in a mirror frequently serves as a metaphor, suggesting that just as a face in a mirror appears where it is not, so does consciousness. <a href="https://bookshop.org/a/12343/9780197665510"><em>Mirror of Nature, Mirror of Self: Mirror of Self: Models of Consciousness in Sāṃkhya, Yoga, and Advaita Vedānta</em></a><em> </em>(Oxford UP, 2023) utilizes this metaphor to address metaphysical, epistemological, and theological problems within non-reductionist approaches to consciousness. Author Dimitry Shevchenko contends that consciousness and its properties--such as the sense of self, subjectivity, and experience of qualia--stand in falsely perceived relations to cognitive and perceptive processes. This book explores models of interaction between consciousness, the mind-body complex, and the world in the philosophical schools of Sāṃkhya, Yoga, and Advaita-Vedant. In a dialogue with psychoanalytical theory and analytic philosophy of mind, Shevchenko defends a new model of consciousness, integrating consciousness-mind dualism, mind naturalism, and representationalism about consciousness.</p><p>Despite the overwhelming presence of pratibimbavadas, or "theories of reflection", in major philosophical traditions in India, they have received little scholarly attention. <em>Mirror of Nature, Mirror of Self</em> is the first systematic exploration of mirror models of consciousness across traditions. By grounding these theories in their historical intellectual context, Shevchenko contributes to an intense philosophical conversation between Indian reductionists and non-reductionists about consciousness. The book explores the impact of Indian mirror models on theories of mental representation, theories of knowledge, philosophy of language, debates on illusory causality and the relationship between noumena and phenomena, as well as soteriological and theological theories. Finally, by comparing mirror models of consciousness in Indian philosophy with Jacques Lacan's theory of the mirror stage and by engaging with theories of consciousness in analytic philosophy, this study contributes to contemporary debates across philosophical disciplines.</p><p>In Indian philosophical traditions, a reflection in a mirror frequently serves as a metaphor, suggesting that just as a face in a mirror appears where it is not, so does consciousness. <em>Mirror of Nature, Mirror of Self</em> utilizes this metaphor to address metaphysical, epistemological, and theological problems within non-reductionist approaches to consciousness.</p><p>The book is available open access <a href="https://global.oup.com/academic/product/mirror-of-nature-mirror-of-self-9780197665510?cc=us&amp;lang=en&amp;#">here</a>. </p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2131</itunes:duration>
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      <title>Nick Witham, "Popularizing the Past: Historians, Publishers, and Readers in Postwar America" (U Chicago Press, 2023)</title>
      <description>In this lively and far-reaching text, Nick Witham (University College London) tells the stories of five postwar historians who changed the way ordinary Americans thought about their nation’s history.
For decades, critics of the discipline have argued that the historical profession is dominated by scholars unable, or perhaps even unwilling, to write for the public. In Popularizing the Past: Historians, Publishers, and Readers in Postwar America (University of Chicago Press, 2023), Witham challenges this interpretation by telling the stories of Richard Hofstadter, Daniel Boorstin, John Hope Franklin, Howard Zinn, and Gerda Lerner - writers who, in the decades after World War II, published widely read books of national history.
Witham compellingly argues that we should understand historians’ efforts to engage with the reading public as a vital part of their postwar identity and mission. Not just a matter of writing style, popular accessibility was also a product of an author's frame of mind, the editor's skill, and the publisher's marketing acumen, among other factors. Rooted in extensive archival work, Popularizing the Past persuasively demonstrates the cross-influences of popular history writing and American popular culture.
James West is a historian of race, media and business in the modern United States and Black diaspora. Author of "Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America" (Illinois, 2020), "A House for the Struggle: The Black Press and the Built Environment in Chicago" (Illinois, 2022), "Our Kind of Historian: The Work and Activism of Lerone Bennett Jr. (Massachusetts, 2022).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nick Witham</itunes:subtitle>
      <itunes:summary>In this lively and far-reaching text, Nick Witham (University College London) tells the stories of five postwar historians who changed the way ordinary Americans thought about their nation’s history.
For decades, critics of the discipline have argued that the historical profession is dominated by scholars unable, or perhaps even unwilling, to write for the public. In Popularizing the Past: Historians, Publishers, and Readers in Postwar America (University of Chicago Press, 2023), Witham challenges this interpretation by telling the stories of Richard Hofstadter, Daniel Boorstin, John Hope Franklin, Howard Zinn, and Gerda Lerner - writers who, in the decades after World War II, published widely read books of national history.
Witham compellingly argues that we should understand historians’ efforts to engage with the reading public as a vital part of their postwar identity and mission. Not just a matter of writing style, popular accessibility was also a product of an author's frame of mind, the editor's skill, and the publisher's marketing acumen, among other factors. Rooted in extensive archival work, Popularizing the Past persuasively demonstrates the cross-influences of popular history writing and American popular culture.
James West is a historian of race, media and business in the modern United States and Black diaspora. Author of "Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America" (Illinois, 2020), "A House for the Struggle: The Black Press and the Built Environment in Chicago" (Illinois, 2022), "Our Kind of Historian: The Work and Activism of Lerone Bennett Jr. (Massachusetts, 2022).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this lively and far-reaching text, Nick Witham (University College London) tells the stories of five postwar historians who changed the way ordinary Americans thought about their nation’s history.</p><p>For decades, critics of the discipline have argued that the historical profession is dominated by scholars unable, or perhaps even unwilling, to write for the public. In <a href="https://bookshop.org/a/12343/9780226826974"><em>Popularizing the Past: Historians, Publishers, and Readers in Postwar America</em></a><em> </em>(University of Chicago Press, 2023), Witham challenges this interpretation by telling the stories of Richard Hofstadter, Daniel Boorstin, John Hope Franklin, Howard Zinn, and Gerda Lerner - writers who, in the decades after World War II, published widely read books of national history.</p><p>Witham compellingly argues that we should understand historians’ efforts to engage with the reading public as a vital part of their postwar identity and mission. Not just a matter of writing style, popular accessibility was also a product of an author's frame of mind, the editor's skill, and the publisher's marketing acumen, among other factors. Rooted in extensive archival work, <em>Popularizing the Past </em>persuasively demonstrates the cross-influences of popular history writing and American popular culture.</p><p><a href="https://www.ejameswest.com/"><em>James West</em></a><em> is a historian of race, media and business in the modern United States and Black diaspora. Author of "Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America" (Illinois, 2020), "A House for the Struggle: The Black Press and the Built Environment in Chicago" (Illinois, 2022), "Our Kind of Historian: The Work and Activism of Lerone Bennett Jr. (Massachusetts, 2022).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3033</itunes:duration>
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      <title>Mere Natural Law: A Conversation with Hadley Arkes</title>
      <description>What is natural law, and what does it have to do with originalism? Why does the Right defend religion yet so often struggle to define it? Next up in our "Summer of Law" series, Hadley Arkes, the Edward Ney Professor Emeritus of Jurisprudence Emeritus at Amherst College and the Founder and Director of the James Wilson Institute sits down to chat about his recent book, Mere Natural Law: Originalism and the Anchoring Truths of the Constitution (Regnery Publishing, 2023).

More on Prof. Arkes is available here.

About the The James Wilson Institute, here.

The Stanford Review's "religion," referenced during the podcast is here.


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes. She graduated from Stanford University in 2021, where she studied Classics and Linguistics. She was also Editor-in-Chief of the Stanford Review and a member of the varsity fencing team. Previously, she was a Research Assistant in Education Policy at the American Enterprise Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What is natural law, and what does it have to do with originalism? Why does the Right defend religion yet so often struggle to define it? Next up in our "Summer of Law" series, Hadley Arkes, the Edward Ney Professor Emeritus of Jurisprudence Emeritus at Amherst College and the Founder and Director of the James Wilson Institute sits down to chat about his recent book, Mere Natural Law: Originalism and the Anchoring Truths of the Constitution (Regnery Publishing, 2023).

More on Prof. Arkes is available here.

About the The James Wilson Institute, here.

The Stanford Review's "religion," referenced during the podcast is here.


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes. She graduated from Stanford University in 2021, where she studied Classics and Linguistics. She was also Editor-in-Chief of the Stanford Review and a member of the varsity fencing team. Previously, she was a Research Assistant in Education Policy at the American Enterprise Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is natural law, and what does it have to do with originalism? Why does the Right defend religion yet so often struggle to define it? Next up in our "Summer of Law" series, Hadley Arkes, the Edward Ney Professor Emeritus of Jurisprudence Emeritus at Amherst College and the Founder and Director of the James Wilson Institute sits down to chat about his recent book, <a href="https://bookshop.org/a/12343/9781684513017"><em>Mere Natural Law: Originalism and the Anchoring Truths of the Constitution</em></a><em> </em>(Regnery Publishing, 2023).</p><ul>
<li>More on Prof. Arkes is available <a href="https://jameswilsoninstitute.org/about/about-page-3">here</a>.</li>
<li>About the The James Wilson Institute, <a href="https://jameswilsoninstitute.org/">here</a>.</li>
<li>The Stanford Review's "religion," referenced during the podcast is <a href="https://stanfordreview.org/hate-the-meal-plan-we-founded/">here</a>.</li>
</ul><p><br></p><p><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>. She graduated from Stanford University in 2021, where she studied Classics and Linguistics. She was also Editor-in-Chief of the Stanford Review and a member of the varsity fencing team. Previously, she was a Research Assistant in Education Policy at the American Enterprise Institute.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3892</itunes:duration>
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    <item>
      <title>Anne Phillips, "Unconditional Equals" (Princeton UP, 2021)</title>
      <description>For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality.
Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals.
Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>396</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne Phillips</itunes:subtitle>
      <itunes:summary>For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality.
Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals.
Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In <a href="https://bookshop.org/a/12343/9780691226163"><em>Unconditional Equals</em></a> (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality.</p><p>Drawing on political, feminist, and postcolonial theory, <em>Unconditional Equals</em> argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals.</p><p>Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Kelly Ross, "Slavery, Surveillance and Genre in Antebellum United States Literature" (Oxford UP, 2022)</title>
      <description>Slavery, Surveillance and Genre in Antebellum United States Literature (Oxford UP, 2022) argues for the existence of deep, often unexamined, interconnections between genre and race by tracing how surveillance migrates from the literature of slavery to crime, gothic, and detective fiction. Attending to the long history of surveillance and policing of African Americans, the book challenges the traditional conception of surveillance as a top-down enterprise, equally addressing the tactics of sousveillance (watching from below) that enslaved people and their allies used to resist, escape, or merely survive racial subjugation.
Examining the dialectic of racialized surveillance and sousveillance from fugitive slave narratives to fictional genres focused on crime and detection, the book shows how these genres share a thematic concern with the surveillance of racialized bodies and formal experimentation with ways of telling a story in which certain information is either rendered visible or kept hidden. Through close readings of understudied fugitive slave narratives published in the 1820s and 1830s, as well as texts by Edgar Allan Poe, Herman Melville, Frederick Douglass, Hannah Crafts, and Harriet Jacobs, Ross analyzes the different ways white and black authors take up these issues in their writing--from calming white fears of enslaved rebellion to abolishing slavery--and demonstrates how literary representations ultimately destabilize any clear-cut opposition between watching from above and below. In so doing, the book demonstrates the importance of race to surveillance studies and claims a greater role for the impact of surveillance on literary expression in the US during the era of slavery.
Kendall Dinniene is a PhD candidate in English at Southern Methodist University in Dallas, Texas. Their research examines how contemporary American authors respond to anti-fatness in their work, revealing the contours of citizenship and paths toward liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 16 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>234</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kelly Ross</itunes:subtitle>
      <itunes:summary>Slavery, Surveillance and Genre in Antebellum United States Literature (Oxford UP, 2022) argues for the existence of deep, often unexamined, interconnections between genre and race by tracing how surveillance migrates from the literature of slavery to crime, gothic, and detective fiction. Attending to the long history of surveillance and policing of African Americans, the book challenges the traditional conception of surveillance as a top-down enterprise, equally addressing the tactics of sousveillance (watching from below) that enslaved people and their allies used to resist, escape, or merely survive racial subjugation.
Examining the dialectic of racialized surveillance and sousveillance from fugitive slave narratives to fictional genres focused on crime and detection, the book shows how these genres share a thematic concern with the surveillance of racialized bodies and formal experimentation with ways of telling a story in which certain information is either rendered visible or kept hidden. Through close readings of understudied fugitive slave narratives published in the 1820s and 1830s, as well as texts by Edgar Allan Poe, Herman Melville, Frederick Douglass, Hannah Crafts, and Harriet Jacobs, Ross analyzes the different ways white and black authors take up these issues in their writing--from calming white fears of enslaved rebellion to abolishing slavery--and demonstrates how literary representations ultimately destabilize any clear-cut opposition between watching from above and below. In so doing, the book demonstrates the importance of race to surveillance studies and claims a greater role for the impact of surveillance on literary expression in the US during the era of slavery.
Kendall Dinniene is a PhD candidate in English at Southern Methodist University in Dallas, Texas. Their research examines how contemporary American authors respond to anti-fatness in their work, revealing the contours of citizenship and paths toward liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780192856272"><em>Slavery, Surveillance and Genre in Antebellum United States Literature</em></a><em> </em>(Oxford UP, 2022) argues for the existence of deep, often unexamined, interconnections between genre and race by tracing how surveillance migrates from the literature of slavery to crime, gothic, and detective fiction. Attending to the long history of surveillance and policing of African Americans, the book challenges the traditional conception of surveillance as a top-down enterprise, equally addressing the tactics of sousveillance (watching from below) that enslaved people and their allies used to resist, escape, or merely survive racial subjugation.</p><p>Examining the dialectic of racialized surveillance and sousveillance from fugitive slave narratives to fictional genres focused on crime and detection, the book shows how these genres share a thematic concern with the surveillance of racialized bodies and formal experimentation with ways of telling a story in which certain information is either rendered visible or kept hidden. Through close readings of understudied fugitive slave narratives published in the 1820s and 1830s, as well as texts by Edgar Allan Poe, Herman Melville, Frederick Douglass, Hannah Crafts, and Harriet Jacobs, Ross analyzes the different ways white and black authors take up these issues in their writing--from calming white fears of enslaved rebellion to abolishing slavery--and demonstrates how literary representations ultimately destabilize any clear-cut opposition between watching from above and below. In so doing, the book demonstrates the importance of race to surveillance studies and claims a greater role for the impact of surveillance on literary expression in the US during the era of slavery.</p><p><a href="https://www.smu.edu/Dedman/Academics/Departments/English/People/Graduate-Students/KendallMeador"><em>Kendall Dinniene</em></a><em> is a PhD candidate in English at Southern Methodist University in Dallas, Texas. Their research examines how contemporary American authors respond to anti-fatness in their work, revealing the contours of citizenship and paths toward liberation.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Wayne Deakin, "Modern Language, Philosophy and Criticism" (Palgrave Macmillan, 2023)</title>
      <description>Today’s guest is Wayne Deakin, whose new book, Modern Language, Philosophy, and Criticism, has just published by Palgrave Macmillan in summer 2023. Modern Language, Philosophy, and Criticism surveys the varied ways we have tried to make sense of literary texts, from the earliest Greek poetic theories of antiquity up to contemporary anti-critique polemics.
Wayne Deakin is professor of English at Chiang Mai University, and is the author of the 2015 book, Hegel and the English Romantic Tradition, also from Palgrave/Macmillan. Wayne’s scholarship has explored commodity fetishism in Thailand, the writings of Coleridge, George Bataille, and Wordsworth, and postcolonialism.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wayne Deakin</itunes:subtitle>
      <itunes:summary>Today’s guest is Wayne Deakin, whose new book, Modern Language, Philosophy, and Criticism, has just published by Palgrave Macmillan in summer 2023. Modern Language, Philosophy, and Criticism surveys the varied ways we have tried to make sense of literary texts, from the earliest Greek poetic theories of antiquity up to contemporary anti-critique polemics.
Wayne Deakin is professor of English at Chiang Mai University, and is the author of the 2015 book, Hegel and the English Romantic Tradition, also from Palgrave/Macmillan. Wayne’s scholarship has explored commodity fetishism in Thailand, the writings of Coleridge, George Bataille, and Wordsworth, and postcolonialism.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guest is Wayne Deakin, whose new book, <a href="https://bookshop.org/a/12343/9783031304934"><em>Modern Language, Philosophy, and Criticism</em></a>, has just published by Palgrave Macmillan in summer 2023. <em>Modern Language, Philosophy, and Criticism </em>surveys the varied ways we have tried to make sense of literary texts, from the earliest Greek poetic theories of antiquity up to contemporary anti-critique polemics.</p><p>Wayne Deakin is professor of English at Chiang Mai University, and is the author of the 2015 book, <em>Hegel and the English Romantic Tradition</em>, also from Palgrave/Macmillan. Wayne’s scholarship has explored commodity fetishism in Thailand, the writings of Coleridge, George Bataille, and Wordsworth, and postcolonialism.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ankur Barua, "Exploring Hindu Philosophy" (Equinox Publishing, 2023)</title>
      <description>Ankur Barua's book Exploring Hindu Philosophy (Equinox Publishing, 2023) points to some of the diverse tapestries of Hindu worldviews where scriptural revelation, logical argumentation, embodied affectivity, moral reasoning, and aesthetic cultivation constitute densely interwoven conceptual threads. It begins with an exploration of some classical iterations of the quest for a fundamental ontology amidst the diversities of the everyday world. This quest is often embedded in both a diagnosis of the human condition as structured by suffering and a therapy for recovery from worldly fragmentation. 
A crucial aspect of this therapeutic structure is the analysis of the means of knowledge and the categories of reality, since in order to know the nature of the world one must proceed along truth-tracking routes. Such dynamic mind-world encounters are mediated through language, and Hindu philosophical texts extensively discuss the motif of whether or not deep reality can be comprehended through linguistic structures. These philosophical exercises also shape reflections on themes such as aesthetics, social organization, the meaning of life, and so on. As Hinduism increasingly migrates to western locations through practices of yoga, meditation, and mindfulness, and along with sensibilities relating to vegetarianism, ecology, and pacifism, we encounter multiple translations of these classical motifs relating to the self, language, and consciousness.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>270</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ankur Barua</itunes:subtitle>
      <itunes:summary>Ankur Barua's book Exploring Hindu Philosophy (Equinox Publishing, 2023) points to some of the diverse tapestries of Hindu worldviews where scriptural revelation, logical argumentation, embodied affectivity, moral reasoning, and aesthetic cultivation constitute densely interwoven conceptual threads. It begins with an exploration of some classical iterations of the quest for a fundamental ontology amidst the diversities of the everyday world. This quest is often embedded in both a diagnosis of the human condition as structured by suffering and a therapy for recovery from worldly fragmentation. 
A crucial aspect of this therapeutic structure is the analysis of the means of knowledge and the categories of reality, since in order to know the nature of the world one must proceed along truth-tracking routes. Such dynamic mind-world encounters are mediated through language, and Hindu philosophical texts extensively discuss the motif of whether or not deep reality can be comprehended through linguistic structures. These philosophical exercises also shape reflections on themes such as aesthetics, social organization, the meaning of life, and so on. As Hinduism increasingly migrates to western locations through practices of yoga, meditation, and mindfulness, and along with sensibilities relating to vegetarianism, ecology, and pacifism, we encounter multiple translations of these classical motifs relating to the self, language, and consciousness.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ankur Barua's book <a href="https://bookshop.org/a/12343/9781800502697"><em>Exploring Hindu Philosophy</em></a><em> </em>(Equinox Publishing, 2023) points to some of the diverse tapestries of Hindu worldviews where scriptural revelation, logical argumentation, embodied affectivity, moral reasoning, and aesthetic cultivation constitute densely interwoven conceptual threads. It begins with an exploration of some classical iterations of the quest for a fundamental ontology amidst the diversities of the everyday world. This quest is often embedded in both a diagnosis of the human condition as structured by suffering and a therapy for recovery from worldly fragmentation. </p><p>A crucial aspect of this therapeutic structure is the analysis of the means of knowledge and the categories of reality, since in order to know the nature of the world one must proceed along truth-tracking routes. Such dynamic mind-world encounters are mediated through language, and Hindu philosophical texts extensively discuss the motif of whether or not deep reality can be comprehended through linguistic structures. These philosophical exercises also shape reflections on themes such as aesthetics, social organization, the meaning of life, and so on. As Hinduism increasingly migrates to western locations through practices of yoga, meditation, and mindfulness, and along with sensibilities relating to vegetarianism, ecology, and pacifism, we encounter multiple translations of these classical motifs relating to the self, language, and consciousness.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2033</itunes:duration>
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      <title>Emily Katz Anhalt, "Embattled: How Ancient Greek Myths Empower Us to Resist Tyranny" (Redwood Press, 2021)</title>
      <description>As tyrannical passions increasingly plague twenty-first-century politics, tales told in ancient Greek epics and tragedies provide a vital antidote. Democracy as a concept did not exist until the Greeks coined the term and tried the experiment, but the idea can be traced to stories that the ancient Greeks told and retold. From the eighth through the fifth centuries BCE, Homeric epics and Athenian tragedies exposed the tyrannical potential of individuals and groups large and small. These stories identified abuses of power as self-defeating. They initiated and fostered a movement away from despotism and toward broader forms of political participation.
Following her highly praised book Enraged: Why Violent Times Need Ancient Greek Myths, the classicist Emily Katz Anhalt retells tales from key ancient Greek texts and proceeds to interpret the important message they hold for us today. As she reveals, Homer's Iliad and Odyssey, Aeschylus's Oresteia, and Sophocles's Antigone encourage us—as they encouraged the ancient Greeks—to take responsibility for our own choices and their consequences. These stories emphasize the responsibilities that come with power (any power, whether derived from birth, wealth, personal talents, or numerical advantage), reminding us that the powerful and the powerless alike have obligations to each other. They assist us in restraining destructive passions and balancing tribal allegiances with civic responsibilities. They empower us to resist the tyrannical impulses not only of others but also in ourselves.
In an era of political polarization, Embattled: How Ancient Greek Myths Empower Us to Resist Tyranny (Redwood Press, 2021) demonstrates that if we seek to eradicate tyranny in all its toxic forms, ancient Greek epics and tragedies can point the way.
Emily Katz Anhalt is Professor of Classics at Sarah Lawrence College. Her most recent book is Enraged: Why Violent Times Need Ancient Greek Myths, which was selected as one of the Times Literary Supplement's Best Books of 2017.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Katz Anhalt</itunes:subtitle>
      <itunes:summary>As tyrannical passions increasingly plague twenty-first-century politics, tales told in ancient Greek epics and tragedies provide a vital antidote. Democracy as a concept did not exist until the Greeks coined the term and tried the experiment, but the idea can be traced to stories that the ancient Greeks told and retold. From the eighth through the fifth centuries BCE, Homeric epics and Athenian tragedies exposed the tyrannical potential of individuals and groups large and small. These stories identified abuses of power as self-defeating. They initiated and fostered a movement away from despotism and toward broader forms of political participation.
Following her highly praised book Enraged: Why Violent Times Need Ancient Greek Myths, the classicist Emily Katz Anhalt retells tales from key ancient Greek texts and proceeds to interpret the important message they hold for us today. As she reveals, Homer's Iliad and Odyssey, Aeschylus's Oresteia, and Sophocles's Antigone encourage us—as they encouraged the ancient Greeks—to take responsibility for our own choices and their consequences. These stories emphasize the responsibilities that come with power (any power, whether derived from birth, wealth, personal talents, or numerical advantage), reminding us that the powerful and the powerless alike have obligations to each other. They assist us in restraining destructive passions and balancing tribal allegiances with civic responsibilities. They empower us to resist the tyrannical impulses not only of others but also in ourselves.
In an era of political polarization, Embattled: How Ancient Greek Myths Empower Us to Resist Tyranny (Redwood Press, 2021) demonstrates that if we seek to eradicate tyranny in all its toxic forms, ancient Greek epics and tragedies can point the way.
Emily Katz Anhalt is Professor of Classics at Sarah Lawrence College. Her most recent book is Enraged: Why Violent Times Need Ancient Greek Myths, which was selected as one of the Times Literary Supplement's Best Books of 2017.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As tyrannical passions increasingly plague twenty-first-century politics, tales told in ancient Greek epics and tragedies provide a vital antidote. Democracy as a concept did not exist until the Greeks coined the term and tried the experiment, but the idea can be traced to stories that the ancient Greeks told and retold. From the eighth through the fifth centuries BCE, Homeric epics and Athenian tragedies exposed the tyrannical potential of individuals and groups large and small. These stories identified abuses of power as self-defeating. They initiated and fostered a movement away from despotism and toward broader forms of political participation.</p><p>Following her highly praised book <em>Enraged: Why Violent Times Need Ancient Greek Myths</em>, the classicist Emily Katz Anhalt retells tales from key ancient Greek texts and proceeds to interpret the important message they hold for us today. As she reveals, Homer's Iliad and Odyssey, Aeschylus's Oresteia, and Sophocles's Antigone encourage us—as they encouraged the ancient Greeks—to take responsibility for our own choices and their consequences. These stories emphasize the responsibilities that come with power (any power, whether derived from birth, wealth, personal talents, or numerical advantage), reminding us that the powerful and the powerless alike have obligations to each other. They assist us in restraining destructive passions and balancing tribal allegiances with civic responsibilities. They empower us to resist the tyrannical impulses not only of others but also in ourselves.</p><p>In an era of political polarization, <a href="https://bookshop.org/a/12343/9781503628564"><em>Embattled: How Ancient Greek Myths Empower Us to Resist Tyranny</em></a> (Redwood Press, 2021) demonstrates that if we seek to eradicate tyranny in all its toxic forms, ancient Greek epics and tragedies can point the way.</p><p>Emily Katz Anhalt is Professor of Classics at Sarah Lawrence College. Her most recent book is <em>Enraged: Why Violent Times Need Ancient Greek Myths</em>, which was selected as one of the Times Literary Supplement's Best Books of 2017.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3006</itunes:duration>
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      <title>Katherine Giuffre, "Outrage: The Arts and the Creation of Modernity" (Stanford UP, 2023)</title>
      <description>A cultural revolution in England, France, and the United States beginning during the time of the industrial and political revolutions helped usher in modernity. This cultural revolution worked alongside the better documented political and economic revolutions to usher in the modern era of continuous revolution.
Focusing on the period between 1847 and 1937, Outrage: The Arts and the Creation of Modernity (Stanford University Press, 2023) by Dr. Katherine Giuffre examines in depth six of the cultural "battles" that were key parts of this revolution: the novels of the Brontë sisters, the paintings of the Impressionists, the poetry of Emily Dickinson, the Ballets Russes production of Le Sacre du printemps, James Joyce's Ulysses, and Zora Neale Hurston's Their Eyes Were Watching God.
Using contemporaneous reviews in the press as well as other historical material, we can see that these now-canonical works provoked outrage at the time of their release because they addressed critical points of social upheaval and transformation in ways that engaged broad audiences with subversive messages. This framework allows us to understand and navigate the cultural debates that play such an important role in 21st century politics.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Giuffre</itunes:subtitle>
      <itunes:summary>A cultural revolution in England, France, and the United States beginning during the time of the industrial and political revolutions helped usher in modernity. This cultural revolution worked alongside the better documented political and economic revolutions to usher in the modern era of continuous revolution.
Focusing on the period between 1847 and 1937, Outrage: The Arts and the Creation of Modernity (Stanford University Press, 2023) by Dr. Katherine Giuffre examines in depth six of the cultural "battles" that were key parts of this revolution: the novels of the Brontë sisters, the paintings of the Impressionists, the poetry of Emily Dickinson, the Ballets Russes production of Le Sacre du printemps, James Joyce's Ulysses, and Zora Neale Hurston's Their Eyes Were Watching God.
Using contemporaneous reviews in the press as well as other historical material, we can see that these now-canonical works provoked outrage at the time of their release because they addressed critical points of social upheaval and transformation in ways that engaged broad audiences with subversive messages. This framework allows us to understand and navigate the cultural debates that play such an important role in 21st century politics.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A cultural revolution in England, France, and the United States beginning during the time of the industrial and political revolutions helped usher in modernity. This cultural revolution worked alongside the better documented political and economic revolutions to usher in the modern era of continuous revolution.</p><p>Focusing on the period between 1847 and 1937, <a href="https://bookshop.org/a/12343/9781503635821"><em>Outrage: The Arts and the Creation of Modernity</em></a> (Stanford University Press, 2023) by Dr. Katherine Giuffre examines in depth six of the cultural "battles" that were key parts of this revolution: the novels of the Brontë sisters, the paintings of the Impressionists, the poetry of Emily Dickinson, the Ballets Russes production of Le Sacre du printemps, James Joyce's Ulysses, and Zora Neale Hurston's Their Eyes Were Watching God.</p><p>Using contemporaneous reviews in the press as well as other historical material, we can see that these now-canonical works provoked outrage at the time of their release because they addressed critical points of social upheaval and transformation in ways that engaged broad audiences with subversive messages. This framework allows us to understand and navigate the cultural debates that play such an important role in 21st century politics.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3233</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Torin Alter, "The Matter of Consciousness: From the Knowledge Argument to Russellian Monism" (Oxford UP, 2023)</title>
      <description>Frank Jackson’s "Knowledge Argument" introduced the philosophical world to Mary the brilliant neuroscientist, who knows everything there is to know about the physical world while living in a completely black and white environment. Yet she seems to learn something new when she leaves the room for the first time and sees and smells a red rose. So is physicalism – the claim that everything, including conscious experience, is physical – false? 
In The Matter of Consciousness: From the Knowledge Argument to Russellian Monism (Oxford University Press 2023), Torin Alter argues that the argument is sound, comprehensively dealing with all the major types of objections raised against each of the premises. But Alter, who is professor of philosophy at the University of Alabama, also argues to a disjunctive conclusion: either standard physicalism is false, or (his own preference) it leads to Russellian monism – a non-standard physicalist view that posits intrinisic properties that both constitute conscious experience and underlie the basic physical properties. His book is an enjoyable, clearly written tour of one of the major philosophical debates on consciousness.
﻿Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>319</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Torin Alter</itunes:subtitle>
      <itunes:summary>Frank Jackson’s "Knowledge Argument" introduced the philosophical world to Mary the brilliant neuroscientist, who knows everything there is to know about the physical world while living in a completely black and white environment. Yet she seems to learn something new when she leaves the room for the first time and sees and smells a red rose. So is physicalism – the claim that everything, including conscious experience, is physical – false? 
In The Matter of Consciousness: From the Knowledge Argument to Russellian Monism (Oxford University Press 2023), Torin Alter argues that the argument is sound, comprehensively dealing with all the major types of objections raised against each of the premises. But Alter, who is professor of philosophy at the University of Alabama, also argues to a disjunctive conclusion: either standard physicalism is false, or (his own preference) it leads to Russellian monism – a non-standard physicalist view that posits intrinisic properties that both constitute conscious experience and underlie the basic physical properties. His book is an enjoyable, clearly written tour of one of the major philosophical debates on consciousness.
﻿Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Frank Jackson’s "Knowledge Argument" introduced the philosophical world to Mary the brilliant neuroscientist, who knows everything there is to know about the physical world while living in a completely black and white environment. Yet she seems to learn something new when she leaves the room for the first time and sees and smells a red rose. So is physicalism – the claim that everything, including conscious experience, is physical – false? </p><p>In <a href="https://bookshop.org/a/12343/9780198840459"><em>The Matter of Consciousness: From the Knowledge Argument to Russellian Monism</em></a> (Oxford University Press 2023), Torin Alter argues that the argument is sound, comprehensively dealing with all the major types of objections raised against each of the premises. But Alter, who is professor of philosophy at the University of Alabama, also argues to a disjunctive conclusion: either standard physicalism is false, or (his own preference) it leads to Russellian monism – a non-standard physicalist view that posits intrinisic properties that both constitute conscious experience and underlie the basic physical properties. His book is an enjoyable, clearly written tour of one of the major philosophical debates on consciousness.</p><p><em>﻿</em><a href="https://clas.uiowa.edu/philosophy/people/carrie-figdor"><em>Carrie Figdor</em></a><em> is professor of philosophy at the University of Iowa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4097</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Liana Saif et al., "Islamicate Occult Sciences in Theory and Practice" (Brill, 2020)</title>
      <description>Islamicate Occult Sciences in Theory and Practice (Brill, 2020) brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies, and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides a rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue.
Dr. Liana Saif pays special attention to intercultural exchanges of esoteric and occult ideas between the Islamicate and Latinate worlds all the way to the European Renaissance, as reflected in her first monograph “The Arabic Influences on Early Modern Occult Philosophy” published by Palgrave Macmillan in 2015. She explores there the Islamic scientific and natural-philosophical foundations of the theories of astral influences that “naturalised” astrology and astral magic, becoming sciences that explore the dynamics that link the terrestrial and celestial worlds, thus co-producing knowledge about nature and the cosmos, and resulting in a universe more intelligible to both Muslim scientists and philosophers, and their European counterparts.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of the occult sciences and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>307</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Liana Saif</itunes:subtitle>
      <itunes:summary>Islamicate Occult Sciences in Theory and Practice (Brill, 2020) brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies, and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides a rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue.
Dr. Liana Saif pays special attention to intercultural exchanges of esoteric and occult ideas between the Islamicate and Latinate worlds all the way to the European Renaissance, as reflected in her first monograph “The Arabic Influences on Early Modern Occult Philosophy” published by Palgrave Macmillan in 2015. She explores there the Islamic scientific and natural-philosophical foundations of the theories of astral influences that “naturalised” astrology and astral magic, becoming sciences that explore the dynamics that link the terrestrial and celestial worlds, thus co-producing knowledge about nature and the cosmos, and resulting in a universe more intelligible to both Muslim scientists and philosophers, and their European counterparts.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of the occult sciences and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789004426962"><em>Islamicate Occult Sciences in Theory and Practice</em></a><em> </em>(Brill, 2020) brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies, and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides a rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue.</p><p><a href="https://www.amsterdamhermetica.nl/research/individual-research-projects/research-dr-liana-saif/">Dr. Liana Saif</a> pays special attention to intercultural exchanges of esoteric and occult ideas between the Islamicate and Latinate worlds all the way to the European Renaissance, as reflected in her first monograph “The Arabic Influences on Early Modern Occult Philosophy” published by Palgrave Macmillan in 2015. She explores there the Islamic scientific and natural-philosophical foundations of the theories of astral influences that “naturalised” astrology and astral magic, becoming sciences that explore the dynamics that link the terrestrial and celestial worlds, thus co-producing knowledge about nature and the cosmos, and resulting in a universe more intelligible to both Muslim scientists and philosophers, and their European counterparts.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of the occult sciences and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3765</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kevin Killeen, "The Unknowable in Early Modern Thought: Natural Philosophy and the Poetics of the Ineffable" (Stanford UP, 2023)</title>
      <description>Today’s guest is Kevin Killeen whose new monograph, The Unknowable in Early Modern Thought: Natural Philosophy and the Poetics of the Ineffable, has just been published by Stanford University Press. This monograph gathers together a range of early modern sources including the mystic Jacob Boehme, the poet and radical John Milton, the writer and royalist Margaret Cavendish, and the prophet Anna Trapnel. Taken together, these chapter offer a vibrant picture of literary culture’s engagements (sometimes critical, sometimes appreciative) of that which can’t quite be understood by the mind, language, or theology.
Kevin Killeen is Professor of English at the University of York. His previous books are the monograph, The Political Bible in Early Modern England (Cambridge University Press, 2017), and the Oxford Handbook of the Bible in Early Modern England, c. 1530-1700 (2015), co-edited with Helen Smith and Rachel Judith Willie. Kevin also is the editor of the journal Renaissance Studies.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 09 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin Killeen</itunes:subtitle>
      <itunes:summary>Today’s guest is Kevin Killeen whose new monograph, The Unknowable in Early Modern Thought: Natural Philosophy and the Poetics of the Ineffable, has just been published by Stanford University Press. This monograph gathers together a range of early modern sources including the mystic Jacob Boehme, the poet and radical John Milton, the writer and royalist Margaret Cavendish, and the prophet Anna Trapnel. Taken together, these chapter offer a vibrant picture of literary culture’s engagements (sometimes critical, sometimes appreciative) of that which can’t quite be understood by the mind, language, or theology.
Kevin Killeen is Professor of English at the University of York. His previous books are the monograph, The Political Bible in Early Modern England (Cambridge University Press, 2017), and the Oxford Handbook of the Bible in Early Modern England, c. 1530-1700 (2015), co-edited with Helen Smith and Rachel Judith Willie. Kevin also is the editor of the journal Renaissance Studies.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guest is Kevin Killeen whose new monograph, <a href="https://bookshop.org/a/12343/9781503635852"><em>The Unknowable in Early Modern Thought: Natural Philosophy and the Poetics of the Ineffable</em></a>, has just been published by Stanford University Press. This monograph gathers together a range of early modern sources including the mystic Jacob Boehme, the poet and radical John Milton, the writer and royalist Margaret Cavendish, and the prophet Anna Trapnel. Taken together, these chapter offer a vibrant picture of literary culture’s engagements (sometimes critical, sometimes appreciative) of that which can’t quite be understood by the mind, language, or theology.</p><p>Kevin Killeen is Professor of English at the University of York. His previous books are the monograph, <em>The Political Bible in Early Modern England </em>(Cambridge University Press, 2017), and the <em>Oxford Handbook of the Bible in Early Modern England, c. 1530-1700 </em>(2015), co-edited with Helen Smith and Rachel Judith Willie. Kevin also is the editor of the journal <em>Renaissance Studies</em>.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4217</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicole Bauer, "Tracing the Shadow of Secrecy and Government Transparency in Eighteenth-Century France" (Palgrave Macmillan, 2022)</title>
      <description>Between September 1793 and July 1794, the French politicians and even the general public seemed positively overcome by the urge to denounce their peers: helping so-called crimes, devious machinations, and secret plots come to light. When the so-called “Reign of Terror” ended, however, liberal, radical, and conservative critics of the era alike continued to suggest that the problem was not an excess of public denunciations, but so many shadowy dealings that had yet to be revealed. By early nineteenth century France, transparency had taken hold as an almost necessary precondition to government legitimacy and public trust.
In her new book, Tracing the Shadow of Secrecy and Government Transparency in Eighteenth-Century France (Palgrave Macmillan, 2022), Nicole Bauer traces the emergence of this discourse and the rejection of secrecy over the course of the eighteenth century. Bauer’s cultural and political history of pre-revolutionary and revolutionary France argues that while secrecy was at first envisioned as a way to ensure privacy and honor, it eventually came to be seen as proof of weakness, treachery, and, ultimately, betrayal. Her careful reading of sources—from lettres de cachet to Gothic novels—helps her parse this complex subject and sheds new light on the emergence of key modernizing concepts like public opinion and government transparency that we now often take for granted. Filled with riveting and dramatic stories about prisoners, spies, and screams in the night, Tracing the Shadow of Secrecy is both academically rigorous and a real page-turner.
Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (skmiles@live.unc.edu).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole Bauer</itunes:subtitle>
      <itunes:summary>Between September 1793 and July 1794, the French politicians and even the general public seemed positively overcome by the urge to denounce their peers: helping so-called crimes, devious machinations, and secret plots come to light. When the so-called “Reign of Terror” ended, however, liberal, radical, and conservative critics of the era alike continued to suggest that the problem was not an excess of public denunciations, but so many shadowy dealings that had yet to be revealed. By early nineteenth century France, transparency had taken hold as an almost necessary precondition to government legitimacy and public trust.
In her new book, Tracing the Shadow of Secrecy and Government Transparency in Eighteenth-Century France (Palgrave Macmillan, 2022), Nicole Bauer traces the emergence of this discourse and the rejection of secrecy over the course of the eighteenth century. Bauer’s cultural and political history of pre-revolutionary and revolutionary France argues that while secrecy was at first envisioned as a way to ensure privacy and honor, it eventually came to be seen as proof of weakness, treachery, and, ultimately, betrayal. Her careful reading of sources—from lettres de cachet to Gothic novels—helps her parse this complex subject and sheds new light on the emergence of key modernizing concepts like public opinion and government transparency that we now often take for granted. Filled with riveting and dramatic stories about prisoners, spies, and screams in the night, Tracing the Shadow of Secrecy is both academically rigorous and a real page-turner.
Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (skmiles@live.unc.edu).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between September 1793 and July 1794, the French politicians and even the general public seemed positively overcome by the urge to denounce their peers: helping so-called crimes, devious machinations, and secret plots come to light. When the so-called “Reign of Terror” ended, however, liberal, radical, and conservative critics of the era alike continued to suggest that the problem was not an excess of public denunciations, but so many shadowy dealings that had yet to be revealed. By early nineteenth century France, transparency had taken hold as an almost necessary precondition to government legitimacy and public trust.</p><p>In her new book, <a href="https://bookshop.org/a/12343/9783031122354"><em>Tracing the Shadow of Secrecy and Government Transparency in Eighteenth-Century France</em></a><em> </em>(Palgrave Macmillan, 2022), Nicole Bauer traces the emergence of this discourse and the rejection of secrecy over the course of the eighteenth century. Bauer’s cultural and political history of pre-revolutionary and revolutionary France argues that while secrecy was at first envisioned as a way to ensure privacy and honor, it eventually came to be seen as proof of weakness, treachery, and, ultimately, betrayal. Her careful reading of sources—from <em>lettres de cachet</em> to Gothic novels—helps her parse this complex subject and sheds new light on the emergence of key modernizing concepts like public opinion and government transparency that we now often take for granted. Filled with riveting and dramatic stories about prisoners, spies, and screams in the night, <em>Tracing the Shadow of Secrecy </em>is both academically rigorous and a real page-turner.</p><p>Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (<a href="mailto:skmiles@live.unc.edu">skmiles@live.unc.edu</a>).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4997</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR4537526999.mp3?updated=1688748020" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rebecca Scharbach Wollenberg, "The Closed Book: How the Rabbis Taught the Jews (Not) to Read the Bible" (Princeton UP, 2023)</title>
      <description>Early Judaism is often described as the religion of the book par excellence—a movement built around the study of the Bible and steeped in a culture of sacred bookishness that evolved from an unrelenting focus on a canonical text. 
But in The Closed Book: How the Rabbis Taught the Jews (Not) to Read the Bible (Princeton University Press, 2023), Dr. Rebecca Scharbach Wollenberg argues that Jews didn’t truly embrace the biblical text until nearly a thousand years after the Bible was first canonized. She tells the story of the intervening centuries during which even rabbis seldom opened a Bible and many rabbinic authorities remained deeply ambivalent about the biblical text as a source of sacred knowledge.
Dr. Wollenberg shows that, in place of the biblical text, early Jewish thinkers embraced a form of biblical revelation that has now largely disappeared from practice. Somewhere between the fixed transcripts of the biblical Written Torah and the fluid traditions of the rabbinic Oral Torah, a third category of revelation was imagined by these rabbinic thinkers. In this “third Torah,” memorized spoken formulas of the biblical tradition came to be envisioned as a distinct version of the biblical revelation. And it was believed that this living tradition of recitation passed down by human mouths, unbound by the limitations of written text, provided a fuller and more authentic witness to the scriptural revelation at Sinai. In this way, early rabbinic authorities were able to leverage the idea of biblical revelation while quarantining the biblical text itself from communal life.
The result is a revealing reinterpretation of “the people of the book” before they became people of the book.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>415</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca Scharbach Wollenberg</itunes:subtitle>
      <itunes:summary>Early Judaism is often described as the religion of the book par excellence—a movement built around the study of the Bible and steeped in a culture of sacred bookishness that evolved from an unrelenting focus on a canonical text. 
But in The Closed Book: How the Rabbis Taught the Jews (Not) to Read the Bible (Princeton University Press, 2023), Dr. Rebecca Scharbach Wollenberg argues that Jews didn’t truly embrace the biblical text until nearly a thousand years after the Bible was first canonized. She tells the story of the intervening centuries during which even rabbis seldom opened a Bible and many rabbinic authorities remained deeply ambivalent about the biblical text as a source of sacred knowledge.
Dr. Wollenberg shows that, in place of the biblical text, early Jewish thinkers embraced a form of biblical revelation that has now largely disappeared from practice. Somewhere between the fixed transcripts of the biblical Written Torah and the fluid traditions of the rabbinic Oral Torah, a third category of revelation was imagined by these rabbinic thinkers. In this “third Torah,” memorized spoken formulas of the biblical tradition came to be envisioned as a distinct version of the biblical revelation. And it was believed that this living tradition of recitation passed down by human mouths, unbound by the limitations of written text, provided a fuller and more authentic witness to the scriptural revelation at Sinai. In this way, early rabbinic authorities were able to leverage the idea of biblical revelation while quarantining the biblical text itself from communal life.
The result is a revealing reinterpretation of “the people of the book” before they became people of the book.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Early Judaism is often described as the religion of the book par excellence—a movement built around the study of the Bible and steeped in a culture of sacred bookishness that evolved from an unrelenting focus on a canonical text. </p><p>But in <a href="https://bookshop.org/a/12343/9780691243290"><em>The Closed Book: How the Rabbis Taught the Jews (Not) to Read the Bible</em></a> (Princeton University Press, 2023), Dr. Rebecca Scharbach Wollenberg argues that Jews didn’t truly embrace the biblical text until nearly a thousand years after the Bible was first canonized. She tells the story of the intervening centuries during which even rabbis seldom opened a Bible and many rabbinic authorities remained deeply ambivalent about the biblical text as a source of sacred knowledge.</p><p>Dr. Wollenberg shows that, in place of the biblical text, early Jewish thinkers embraced a form of biblical revelation that has now largely disappeared from practice. Somewhere between the fixed transcripts of the biblical Written Torah and the fluid traditions of the rabbinic Oral Torah, a third category of revelation was imagined by these rabbinic thinkers. In this “third Torah,” memorized spoken formulas of the biblical tradition came to be envisioned as a distinct version of the biblical revelation. And it was believed that this living tradition of recitation passed down by human mouths, unbound by the limitations of written text, provided a fuller and more authentic witness to the scriptural revelation at Sinai. In this way, early rabbinic authorities were able to leverage the idea of biblical revelation while quarantining the biblical text itself from communal life.</p><p>The result is a revealing reinterpretation of “the people of the book” before they became people of the book.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2525</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b3367d5e-1cf1-11ee-917a-b72dd6414db8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR2720958893.mp3?updated=1688753589" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Boyarin, "The No-State Solution: A Jewish Manifesto" (Yale UP, 2023)</title>
      <description>Daniel Boyarin's new book The No-State Solution: A Jewish Manifesto (Yale University Press, 2023) is a provocative anti-Zionist manifesto pleading for a new understanding of Jewish peoplehood and sketching an alternative vision for a Jewish future beyond the nation-state: the Diaspora nation. He aims to drive a wedge between the "nation" and the "state," only very recently conjoined, and recover a robust sense of nationalism that does not involve sovereignty. 
Professor emeritus of Talmudic culture at the University of California, Berkeley, Daniel Boyarin has been one of the most influential and paradigm-shifting scholars in Jewish Studies generally and of rabbinic culture and the study of Judaism and Christianity specifically. His publications include Carnal Israel: Reading Sex in Talmudic Culture (1993), Dying for God: Martyrdom and the Making of Judaism and Christianity (1999), Queer Theory and the Jewish Question (2003), A Traveling Homeland: The Babylonian Talmud as Diaspora (2015) and Judaism: The Genealogy of a Modern Notion (2018).
Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present and the author of the award-winning monograph Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees (Berlin: Metropol, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>414</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Boyarin</itunes:subtitle>
      <itunes:summary>Daniel Boyarin's new book The No-State Solution: A Jewish Manifesto (Yale University Press, 2023) is a provocative anti-Zionist manifesto pleading for a new understanding of Jewish peoplehood and sketching an alternative vision for a Jewish future beyond the nation-state: the Diaspora nation. He aims to drive a wedge between the "nation" and the "state," only very recently conjoined, and recover a robust sense of nationalism that does not involve sovereignty. 
Professor emeritus of Talmudic culture at the University of California, Berkeley, Daniel Boyarin has been one of the most influential and paradigm-shifting scholars in Jewish Studies generally and of rabbinic culture and the study of Judaism and Christianity specifically. His publications include Carnal Israel: Reading Sex in Talmudic Culture (1993), Dying for God: Martyrdom and the Making of Judaism and Christianity (1999), Queer Theory and the Jewish Question (2003), A Traveling Homeland: The Babylonian Talmud as Diaspora (2015) and Judaism: The Genealogy of a Modern Notion (2018).
Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present and the author of the award-winning monograph Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees (Berlin: Metropol, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Daniel Boyarin's new book <a href="https://bookshop.org/a/12343/9780300251289"><em>The No-State Solution: A Jewish Manifesto</em></a><em> </em>(Yale University Press, 2023) is a provocative anti-Zionist manifesto pleading for a new understanding of Jewish peoplehood and sketching an alternative vision for a Jewish future beyond the nation-state: the Diaspora nation. He aims to drive a wedge between the "nation" and the "state," only very recently conjoined, and recover a robust sense of nationalism that does not involve sovereignty.<em> </em></p><p>Professor emeritus of Talmudic culture at the University of California, Berkeley, <a href="https://vcresearch.berkeley.edu/faculty/daniel-boyarin">Daniel Boyarin</a> has been one of the most influential and paradigm-shifting scholars in Jewish Studies generally and of rabbinic culture and the study of Judaism and Christianity specifically. His publications include <em>Carnal Israel: Reading Sex in Talmudic Culture </em>(1993), <em>Dying for God: Martyrdom and the Making of Judaism and Christianity</em> (1999), <em>Queer Theory and the Jewish Question</em> (2003), <em>A Traveling Homeland: The Babylonian Talmud as Diaspora</em> (2015) and<em> Judaism: The Genealogy of a Modern Notion </em>(2018).</p><p><a href="https://utoronto.academia.edu/MiriamChorleySchulz"><em>Miriam Chorley-Schulz</em></a><em> (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon. Miriam is the co-founder of the EU-funded project </em><a href="https://en.we-refugees-archive.org/"><em>We Refugees. Digital Archive on Refugeedom, Past and Present</em></a><em> and the author of the award-winning monograph </em><a href="https://metropol-verlag.de/produkt/miriam-schulz-der-beginn-des-untergangs/"><em>Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees</em></a><em> (Berlin: Metropol, 2016).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3309</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b08f8fc0-1b6e-11ee-9c2c-bf56d47cdb91]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR5603093454.mp3?updated=1688587746" length="0" type="audio/mpeg"/>
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    <item>
      <title>Marco Caboara, "Regnum Chinae: The Printed Western Maps of China to 1735" (Brill, 2022)</title>
      <description>Regnum Chinae: The Printed Western Maps of China to 1735 (Brill, 2022) does something that no one has ever done before: collect just about every Western printed map of China, from 1584 up until Jean-Baptiste d’Anville’s landmark map in 1735.
Marco Caboara, along with his fellow researchers, worked tirelessly to catalog and track down these many different documents, and tells the stories behind each one: “stories marked by scholarly breakthroughs, obsession, missionary zeal, commercial sagacity, and greed.”
Marco Caboara is the Digital Scholarship &amp; Archives Manager at the Lee Shau Kee Library at the Hong Kong University of Science and Technology.
In this interview, Marco and I talk about this project, what it says about how Europeans understood China, and his favorite maps in the collection.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Regnum Chinae. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marco Caboara</itunes:subtitle>
      <itunes:summary>Regnum Chinae: The Printed Western Maps of China to 1735 (Brill, 2022) does something that no one has ever done before: collect just about every Western printed map of China, from 1584 up until Jean-Baptiste d’Anville’s landmark map in 1735.
Marco Caboara, along with his fellow researchers, worked tirelessly to catalog and track down these many different documents, and tells the stories behind each one: “stories marked by scholarly breakthroughs, obsession, missionary zeal, commercial sagacity, and greed.”
Marco Caboara is the Digital Scholarship &amp; Archives Manager at the Lee Shau Kee Library at the Hong Kong University of Science and Technology.
In this interview, Marco and I talk about this project, what it says about how Europeans understood China, and his favorite maps in the collection.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Regnum Chinae. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789004382039"><em>Regnum Chinae: The Printed Western Maps of China to 1735</em></a> (Brill, 2022) does something that no one has ever done before: collect just about every Western printed map of China, from 1584 up until Jean-Baptiste d’Anville’s landmark map in 1735.</p><p>Marco Caboara, along with his fellow researchers, worked tirelessly to catalog and track down these many different documents, and tells the stories behind each one: “stories marked by scholarly breakthroughs, obsession, missionary zeal, commercial sagacity, and greed.”</p><p>Marco Caboara is the Digital Scholarship &amp; Archives Manager at the Lee Shau Kee Library at the Hong Kong University of Science and Technology.</p><p>In this interview, Marco and I talk about this project, what it says about how Europeans understood China, and his favorite maps in the collection.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/regnum-chinae-the-printed-western-maps-of-china-to-1735-by-marco-caboara/"><em>Regnum Chinae</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2551</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f06c3672-19e6-11ee-ac0a-d736646f94fe]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR6199052621.mp3?updated=1688419456" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Crossland, "The Rise of Devils: Fear and the Origins of Terrorism" (Manchester UP, 2023)</title>
      <description>In the dying light of the nineteenth century, the world came to know and fear terrorism. Much like today, this was a time of progress and dread, in which breakthroughs in communications and weapons were made, political reforms were implemented and immigration waves bolstered the populations of ever-expanding cities. This era also simmered with political rage and social inequalities, which drove nationalists, nihilists, anarchists and republicans to dynamite cities and discharge pistols into the bodies of presidents, police chiefs and emperors. This wave of terrorism was seized upon by an outrage-hungry press that peddled hysteria, conspiracy theories and, sometimes, fake news in response, convincing many a reader that they were living through the end of days.
Against the backdrop of this world of fear and disorder, The Rise of Devils: Fear and the Origins of Terrorism (Manchester UP, 2023) chronicles the journeys of the men and women who evoked this panic and created modern terrorism - revolutionary philosophers, cult leaders, criminals and charlatans, as well as the paranoid police chiefs and unscrupulous spies who tried to thwart them. In doing so, this book explains how radicals once thought just in their causes became, as Pope Pius IX denounced them, little more than 'devils risen up from Hell'.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Crossland</itunes:subtitle>
      <itunes:summary>In the dying light of the nineteenth century, the world came to know and fear terrorism. Much like today, this was a time of progress and dread, in which breakthroughs in communications and weapons were made, political reforms were implemented and immigration waves bolstered the populations of ever-expanding cities. This era also simmered with political rage and social inequalities, which drove nationalists, nihilists, anarchists and republicans to dynamite cities and discharge pistols into the bodies of presidents, police chiefs and emperors. This wave of terrorism was seized upon by an outrage-hungry press that peddled hysteria, conspiracy theories and, sometimes, fake news in response, convincing many a reader that they were living through the end of days.
Against the backdrop of this world of fear and disorder, The Rise of Devils: Fear and the Origins of Terrorism (Manchester UP, 2023) chronicles the journeys of the men and women who evoked this panic and created modern terrorism - revolutionary philosophers, cult leaders, criminals and charlatans, as well as the paranoid police chiefs and unscrupulous spies who tried to thwart them. In doing so, this book explains how radicals once thought just in their causes became, as Pope Pius IX denounced them, little more than 'devils risen up from Hell'.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the dying light of the nineteenth century, the world came to know and fear terrorism. Much like today, this was a time of progress and dread, in which breakthroughs in communications and weapons were made, political reforms were implemented and immigration waves bolstered the populations of ever-expanding cities. This era also simmered with political rage and social inequalities, which drove nationalists, nihilists, anarchists and republicans to dynamite cities and discharge pistols into the bodies of presidents, police chiefs and emperors. This wave of terrorism was seized upon by an outrage-hungry press that peddled hysteria, conspiracy theories and, sometimes, fake news in response, convincing many a reader that they were living through the end of days.</p><p>Against the backdrop of this world of fear and disorder, <a href="https://bookshop.org/a/12343/9781526160676"><em>The Rise of Devils: Fear and the Origins of Terrorism</em></a> (Manchester UP, 2023) chronicles the journeys of the men and women who evoked this panic and created modern terrorism - revolutionary philosophers, cult leaders, criminals and charlatans, as well as the paranoid police chiefs and unscrupulous spies who tried to thwart them. In doing so, this book explains how radicals once thought just in their causes became, as Pope Pius IX denounced them, little more than 'devils risen up from Hell'.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ded7df1e-1a82-11ee-88e7-c317cf512a47]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR3917100189.mp3?updated=1688486174" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Maxwell Kennel, "Ontologies of Violence: Deconstruction, Pacifism, and Displacement" (Brill, 2023)</title>
      <description>Ontologies of Violence: Deconstruction, Pacifism, and Displacement (Brill, 2023) provides a new paradigm for understanding the concept of violence through comparative interpretations of French philosopher Jacques Derrida, philosophical theologians in the Mennonite pacifist tradition, and Grace M. Jantzen's feminist philosophy of religion. By drawing out and challenging the remarkably similar priorities shared by its three sources, and by challenging the assumption that differences necessarily lead to displacement, Ontologies of Violence provides a critical theory of violence by treating it as a diagnostic concept that implies the violation of value-laden boundaries.
Maxwell Kennel is Senior Research Associate in the Centre for Social Accountability at NOSM University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>390</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maxwell Kennel</itunes:subtitle>
      <itunes:summary>Ontologies of Violence: Deconstruction, Pacifism, and Displacement (Brill, 2023) provides a new paradigm for understanding the concept of violence through comparative interpretations of French philosopher Jacques Derrida, philosophical theologians in the Mennonite pacifist tradition, and Grace M. Jantzen's feminist philosophy of religion. By drawing out and challenging the remarkably similar priorities shared by its three sources, and by challenging the assumption that differences necessarily lead to displacement, Ontologies of Violence provides a critical theory of violence by treating it as a diagnostic concept that implies the violation of value-laden boundaries.
Maxwell Kennel is Senior Research Associate in the Centre for Social Accountability at NOSM University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789004546431"><em>Ontologies of Violence: Deconstruction, Pacifism, and Displacement</em></a><em> </em>(Brill, 2023) provides a new paradigm for understanding the concept of violence through comparative interpretations of French philosopher Jacques Derrida, philosophical theologians in the Mennonite pacifist tradition, and Grace M. Jantzen's feminist philosophy of religion. By drawing out and challenging the remarkably similar priorities shared by its three sources, and by challenging the assumption that differences necessarily lead to displacement, <em>Ontologies of Violence</em> provides a critical theory of violence by treating it as a diagnostic concept that implies the violation of value-laden boundaries.</p><p>Maxwell Kennel is Senior Research Associate in the Centre for Social Accountability at NOSM University.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1928</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Derek Attridge, "The Singularity of Literature" (Routledge, 2017)</title>
      <description>The Iliad and Beowulf provide rich sources of historical information. The novels of Henry Fielding and Henry James may be instructive in the art of moral living. Some go further and argue that Emile Zola and Harriet Beecher Stowe played a part in ameliorating the lives of those existing in harsh circumstances. However, as Derek Attridge argues in this outstanding and acclaimed book, none of these capacities is distinctive of literature. What is the singularity of literature? Do the terms "literature" and "the literary" refer to actual entities found in cultures at certain times, or are they merely expressions characteristic of such cultures? Attridge argues that this resistance to definition and reduction is not a dead end, but a crucial starting point from which to explore anew the power and practices of Western art.
Derek Attridge provides a rich new vocabulary for literature, rethinking such terms as "invention," "singularity," "otherness," "alterity," "performance" and "form." He returns literature to the realm of ethics, and argues for the ethical importance of literature, demonstrating how a new understanding of the literary might be put to work in a "responsible," creative mode of reading.
The Singularity of Literature (Routledge, 2017) is not only a major contribution to the theory of literature, but also a celebration of the extraordinary pleasure of the literary, for reader, writer, student or critic.
Derek Attridge is Emeritus Professor of English at the University of York, UK. He is the author or editor of twenty-five books, including Peculiar Language: Literature as Difference from the Renaissance to James Joyce (Routledge, 2004), The Work of Literature (2015) and, with Henry Staten, The Craft of Poetry (Routledge, 2015).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Derek Attridge</itunes:subtitle>
      <itunes:summary>The Iliad and Beowulf provide rich sources of historical information. The novels of Henry Fielding and Henry James may be instructive in the art of moral living. Some go further and argue that Emile Zola and Harriet Beecher Stowe played a part in ameliorating the lives of those existing in harsh circumstances. However, as Derek Attridge argues in this outstanding and acclaimed book, none of these capacities is distinctive of literature. What is the singularity of literature? Do the terms "literature" and "the literary" refer to actual entities found in cultures at certain times, or are they merely expressions characteristic of such cultures? Attridge argues that this resistance to definition and reduction is not a dead end, but a crucial starting point from which to explore anew the power and practices of Western art.
Derek Attridge provides a rich new vocabulary for literature, rethinking such terms as "invention," "singularity," "otherness," "alterity," "performance" and "form." He returns literature to the realm of ethics, and argues for the ethical importance of literature, demonstrating how a new understanding of the literary might be put to work in a "responsible," creative mode of reading.
The Singularity of Literature (Routledge, 2017) is not only a major contribution to the theory of literature, but also a celebration of the extraordinary pleasure of the literary, for reader, writer, student or critic.
Derek Attridge is Emeritus Professor of English at the University of York, UK. He is the author or editor of twenty-five books, including Peculiar Language: Literature as Difference from the Renaissance to James Joyce (Routledge, 2004), The Work of Literature (2015) and, with Henry Staten, The Craft of Poetry (Routledge, 2015).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Iliad and Beowulf provide rich sources of historical information. The novels of Henry Fielding and Henry James may be instructive in the art of moral living. Some go further and argue that Emile Zola and Harriet Beecher Stowe played a part in ameliorating the lives of those existing in harsh circumstances. However, as Derek Attridge argues in this outstanding and acclaimed book, none of these capacities is distinctive of literature. What is the singularity of literature? Do the terms "literature" and "the literary" refer to actual entities found in cultures at certain times, or are they merely expressions characteristic of such cultures? Attridge argues that this resistance to definition and reduction is not a dead end, but a crucial starting point from which to explore anew the power and practices of Western art.</p><p>Derek Attridge provides a rich new vocabulary for literature, rethinking such terms as "invention," "singularity," "otherness," "alterity," "performance" and "form." He returns literature to the realm of ethics, and argues for the ethical importance of literature, demonstrating how a new understanding of the literary might be put to work in a "responsible," creative mode of reading.</p><p><a href="https://bookshop.org/a/12343/9781138701274"><em>The Singularity of Literature</em></a> (Routledge, 2017) is not only a major contribution to the theory of literature, but also a celebration of the extraordinary pleasure of the literary, for reader, writer, student or critic.</p><p>Derek Attridge is Emeritus Professor of English at the University of York, UK. He is the author or editor of twenty-five books, including Peculiar Language: Literature as Difference from the Renaissance to James Joyce (Routledge, 2004), The Work of Literature (2015) and, with Henry Staten, The Craft of Poetry (Routledge, 2015).</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3647</itunes:duration>
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      <title>Peter Stansky, "The Socialist Patriot: George Orwell and War" (Stanford UP, 2023)</title>
      <description>Few English writers wielded a pen so sharply as George Orwell, the quintessential political writer of the twentieth century. His literary output at once responded to and sought to influence the tumultuous times in which he lived—decades during which Europe and eventually the entire world would be torn apart by war, while ideologies like fascism, socialism, and communism changed the stakes of global politics. In this study, Stanford historian and lifelong Orwell scholar Peter Stansky incisively demonstrates how Orwell's body of work was defined by the four major conflicts that punctuated his life: World War I, the Spanish Civil War, World War II, and the Cold War.
Young Orwell came of age against the backdrop of the First World War, and published his final book, Nineteen Eighty-Four, nearly half a century later, at the outset of the Cold War. The intervening three decades of Orwell's life were marked by radical shifts in his personal politics: briefly a staunch pacifist, he was finally a fully committed socialist following his involvement in the Spanish Civil War. But just before the outbreak of World War II, he had adopted a strong anti-pacifist position, stating that to be a pacifist was equivalent to being pro-Fascist.
By carefully combing through Orwell's published works, notably "My Country Right or Left," The Lion and the Unicorn, Animal Farm, and his most dystopian and prescient novel Nineteen Eighty-Four, Stansky teases apart Orwell's often paradoxical views on patriotism and socialism. The Socialist Patriot: George Orwell and War (Stanford UP, 2023) is ultimately an attempt to reconcile the apparent contradictions between Orwell's commitment to socialist ideals and his sharp critique of totalitarianism by demonstrating the centrality of his wartime experiences, giving twenty-first century readers greater insight into the inner world of one of the most influential writers of the modern age.
Peter Stansky is the Frances and Charles Field Professor of History, Emeritus at Stanford University. He has published extensively on the cultural, political, and literary milieu of twentieth-century Britain, including (with William Abrahams) the Orwell biographies The Unknown Orwell (1972) and Orwell: The Transformation (1980), both finalists for the National Book Award.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Stansky</itunes:subtitle>
      <itunes:summary>Few English writers wielded a pen so sharply as George Orwell, the quintessential political writer of the twentieth century. His literary output at once responded to and sought to influence the tumultuous times in which he lived—decades during which Europe and eventually the entire world would be torn apart by war, while ideologies like fascism, socialism, and communism changed the stakes of global politics. In this study, Stanford historian and lifelong Orwell scholar Peter Stansky incisively demonstrates how Orwell's body of work was defined by the four major conflicts that punctuated his life: World War I, the Spanish Civil War, World War II, and the Cold War.
Young Orwell came of age against the backdrop of the First World War, and published his final book, Nineteen Eighty-Four, nearly half a century later, at the outset of the Cold War. The intervening three decades of Orwell's life were marked by radical shifts in his personal politics: briefly a staunch pacifist, he was finally a fully committed socialist following his involvement in the Spanish Civil War. But just before the outbreak of World War II, he had adopted a strong anti-pacifist position, stating that to be a pacifist was equivalent to being pro-Fascist.
By carefully combing through Orwell's published works, notably "My Country Right or Left," The Lion and the Unicorn, Animal Farm, and his most dystopian and prescient novel Nineteen Eighty-Four, Stansky teases apart Orwell's often paradoxical views on patriotism and socialism. The Socialist Patriot: George Orwell and War (Stanford UP, 2023) is ultimately an attempt to reconcile the apparent contradictions between Orwell's commitment to socialist ideals and his sharp critique of totalitarianism by demonstrating the centrality of his wartime experiences, giving twenty-first century readers greater insight into the inner world of one of the most influential writers of the modern age.
Peter Stansky is the Frances and Charles Field Professor of History, Emeritus at Stanford University. He has published extensively on the cultural, political, and literary milieu of twentieth-century Britain, including (with William Abrahams) the Orwell biographies The Unknown Orwell (1972) and Orwell: The Transformation (1980), both finalists for the National Book Award.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Few English writers wielded a pen so sharply as George Orwell, the quintessential political writer of the twentieth century. His literary output at once responded to and sought to influence the tumultuous times in which he lived—decades during which Europe and eventually the entire world would be torn apart by war, while ideologies like fascism, socialism, and communism changed the stakes of global politics. In this study, Stanford historian and lifelong Orwell scholar Peter Stansky incisively demonstrates how Orwell's body of work was defined by the four major conflicts that punctuated his life: World War I, the Spanish Civil War, World War II, and the Cold War.</p><p>Young Orwell came of age against the backdrop of the First World War, and published his final book, Nineteen Eighty-Four, nearly half a century later, at the outset of the Cold War. The intervening three decades of Orwell's life were marked by radical shifts in his personal politics: briefly a staunch pacifist, he was finally a fully committed socialist following his involvement in the Spanish Civil War. But just before the outbreak of World War II, he had adopted a strong anti-pacifist position, stating that to be a pacifist was equivalent to being pro-Fascist.</p><p>By carefully combing through Orwell's published works, notably "My Country Right or Left," The Lion and the Unicorn, Animal Farm, and his most dystopian and prescient novel Nineteen Eighty-Four, Stansky teases apart Orwell's often paradoxical views on patriotism and socialism. <a href="https://bookshop.org/a/12343/9781503635494"><em>The Socialist Patriot: George Orwell and War</em></a><em> </em>(Stanford UP, 2023) is ultimately an attempt to reconcile the apparent contradictions between Orwell's commitment to socialist ideals and his sharp critique of totalitarianism by demonstrating the centrality of his wartime experiences, giving twenty-first century readers greater insight into the inner world of one of the most influential writers of the modern age.</p><p>Peter Stansky is the Frances and Charles Field Professor of History, Emeritus at Stanford University. He has published extensively on the cultural, political, and literary milieu of twentieth-century Britain, including (with William Abrahams) the Orwell biographies The Unknown Orwell (1972) and Orwell: The Transformation (1980), both finalists for the National Book Award.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2589</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Katie Kadue, "Domestic Georgic: Labors of Preservation from Rabelais to Milton" (U Chicago Press, 2021)</title>
      <description>Many early modern humanists would balk at the proposition that what they did amounted to housework. They were far more likely to reach for the heroic image of a farmer striving in the fields, as immortalized in the ancient Roman poet Virgil’s Georgics. But, as shown in Katie Kadue’s book Domestic Georgic: Labors of Preservation from Rabelais to Milton (University of Chicago, 2021), the domestic practice of preservation offered a powerful metaphor for the often-menial, often-overlooked labor. These labors from pickling to correcting to tempering were largely imperceptible but were essential to ward off disorder.
Domestic Georgic offers fresh close readings of Francois Rabelais’s Gargantua and Pantagruel, Edmund Spenser’s Faerie Queene, Andrew Marvell’s “Upon Appleton House,” Montaigne’s Essays, and John Milton’s Paradise Lost. Through these readings, this study provides a compelling new framework for our understanding of early modern poetics, gender, and labor.
Katie Kadue is an incoming professor at SUNY Binghamton and a former Harper-Schmidt Fellow in the University of Chicago Society of Fellows. Her scholarly articles have appeared in Modern Philology, Montaigne Studies, and Studies in Philology, and public-facing work can be found at The Philosopher and the Chronicle of Higher Education.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katie Kadue</itunes:subtitle>
      <itunes:summary>Many early modern humanists would balk at the proposition that what they did amounted to housework. They were far more likely to reach for the heroic image of a farmer striving in the fields, as immortalized in the ancient Roman poet Virgil’s Georgics. But, as shown in Katie Kadue’s book Domestic Georgic: Labors of Preservation from Rabelais to Milton (University of Chicago, 2021), the domestic practice of preservation offered a powerful metaphor for the often-menial, often-overlooked labor. These labors from pickling to correcting to tempering were largely imperceptible but were essential to ward off disorder.
Domestic Georgic offers fresh close readings of Francois Rabelais’s Gargantua and Pantagruel, Edmund Spenser’s Faerie Queene, Andrew Marvell’s “Upon Appleton House,” Montaigne’s Essays, and John Milton’s Paradise Lost. Through these readings, this study provides a compelling new framework for our understanding of early modern poetics, gender, and labor.
Katie Kadue is an incoming professor at SUNY Binghamton and a former Harper-Schmidt Fellow in the University of Chicago Society of Fellows. Her scholarly articles have appeared in Modern Philology, Montaigne Studies, and Studies in Philology, and public-facing work can be found at The Philosopher and the Chronicle of Higher Education.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many early modern humanists would balk at the proposition that what they did amounted to housework. They were far more likely to reach for the heroic image of a farmer striving in the fields, as immortalized in the ancient Roman poet Virgil’s <em>Georgics</em>. But, as shown in Katie Kadue’s book <a href="https://bookshop.org/a/12343/9780226797359"><em>Domestic Georgic: Labors of Preservation from Rabelais to Milton</em></a> (University of Chicago, 2021), the domestic practice of preservation offered a powerful metaphor for the often-menial, often-overlooked labor. These labors from pickling to correcting to tempering were largely imperceptible but were essential to ward off disorder.</p><p><em>Domestic Georgic</em> offers fresh close readings of Francois Rabelais’s <em>Gargantua and Pantagruel</em>, Edmund Spenser’s <em>Faerie Queene</em>, Andrew Marvell’s “Upon Appleton House,” Montaigne’s <em>Essays</em>, and John Milton’s <em>Paradise Lost</em>. Through these readings, this study provides a compelling new framework for our understanding of early modern poetics, gender, and labor.</p><p>Katie Kadue is an incoming professor at SUNY Binghamton and a former Harper-Schmidt Fellow in the University of Chicago Society of Fellows. Her scholarly articles have appeared in <em>Modern Philology</em>, <em>Montaigne Studies</em>, and <em>Studies in Philology</em>, and public-facing work can be found at <em>The Philosopher</em> and the <em>Chronicle of Higher Education</em>.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2856</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rose Marie San Juan, "Violence and the Genesis of the Anatomical Image" (Pennsylvania State UP, 2023)</title>
      <description>Nothing excited early modern anatomists more than touching a beating heart. In his 1543 treatise, Andreas Vesalius boasts that he was able to feel life itself through the membranes of a heart belonging to a man who had just been executed, a comment that appears near the woodcut of a person being dissected while still hanging from the gallows. In this highly original book, Rose Marie San Juan confronts the question of violence in the making of the early modern anatomical image.
Engaging the ways in which power operated in early modern anatomical images in Europe and, to a lesser extent, its colonies, San Juan examines literal violence upon bodies in a range of civic, religious, pedagogical, and "exploratory" contexts. She then works through the question of how bodies were thought to be constituted--systemic or piecemeal, singular or collective--and how gender determines this question of constitution. In confronting the issue of violence in the making of the anatomical image, San Juan explores not only how violence transformed the body into a powerful and troubling double but also how this kind of body permeated attempts to produce knowledge about the world at large.
Provocative and challenging, Violence and the Genesis of the Anatomical Image (Pennsylvania State UP, 2023) will be of significant interest to scholars across fields in early modern studies, including art history and visual culture, science, and medicine.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rose Marie San Juan</itunes:subtitle>
      <itunes:summary>Nothing excited early modern anatomists more than touching a beating heart. In his 1543 treatise, Andreas Vesalius boasts that he was able to feel life itself through the membranes of a heart belonging to a man who had just been executed, a comment that appears near the woodcut of a person being dissected while still hanging from the gallows. In this highly original book, Rose Marie San Juan confronts the question of violence in the making of the early modern anatomical image.
Engaging the ways in which power operated in early modern anatomical images in Europe and, to a lesser extent, its colonies, San Juan examines literal violence upon bodies in a range of civic, religious, pedagogical, and "exploratory" contexts. She then works through the question of how bodies were thought to be constituted--systemic or piecemeal, singular or collective--and how gender determines this question of constitution. In confronting the issue of violence in the making of the anatomical image, San Juan explores not only how violence transformed the body into a powerful and troubling double but also how this kind of body permeated attempts to produce knowledge about the world at large.
Provocative and challenging, Violence and the Genesis of the Anatomical Image (Pennsylvania State UP, 2023) will be of significant interest to scholars across fields in early modern studies, including art history and visual culture, science, and medicine.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nothing excited early modern anatomists more than touching a beating heart. In his 1543 treatise, Andreas Vesalius boasts that he was able to feel life itself through the membranes of a heart belonging to a man who had just been executed, a comment that appears near the woodcut of a person being dissected while still hanging from the gallows. In this highly original book, Rose Marie San Juan confronts the question of violence in the making of the early modern anatomical image.</p><p>Engaging the ways in which power operated in early modern anatomical images in Europe and, to a lesser extent, its colonies, San Juan examines literal violence upon bodies in a range of civic, religious, pedagogical, and "exploratory" contexts. She then works through the question of how bodies were thought to be constituted--systemic or piecemeal, singular or collective--and how gender determines this question of constitution. In confronting the issue of violence in the making of the anatomical image, San Juan explores not only how violence transformed the body into a powerful and troubling double but also how this kind of body permeated attempts to produce knowledge about the world at large.</p><p>Provocative and challenging, <a href="https://bookshop.org/a/12343/9780271093352"><em>Violence and the Genesis of the Anatomical Image</em></a> (Pennsylvania State UP, 2023) will be of significant interest to scholars across fields in early modern studies, including art history and visual culture, science, and medicine.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3498</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Greg A. Salazar, "Calvinist Conformity in Post-Reformation England: The Theology and Career of Daniel Featley" (Oxford UP, 2022)</title>
      <description>Calvinist Conformity in Post-Reformation England: The Theology and Career of Daniel Featley (Oxford UP, 2022) is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582-1645). It explores Featley's career and thought through a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context.
A fascinating figure, Featley was the youngest of the translators behind the Authorized Version, a protégé of John Rainolds, a domestic chaplain for Archbishop George Abbot, and a minister of two churches. As a result of his sympathies with royalism and episcopacy, he endured two separate attacks on his life. Despite this, Featley was the only royalist Episcopalian figure who accepted his invitation to the Westminster Assembly. Three months into the Assembly, however, Featley was charged with being a royalist spy, was imprisoned by Parliament, and died shortly thereafter.
While Featley is a central focus of the work, this study is more than a biography. It uses Featley's career to trace the fortunes of Calvinist conformists--those English Calvinists who were committed to the established Church and represented the Church's majority position between 1560 and the mid-1620s, before being marginalized by Laudians in the 1630s and puritans in the 1640s. It demonstrates how Featley's convictions were representative of the ideals and career of conformist Calvinism, explores the broader priorities and political maneuvers of English Calvinist conformists, and offers a more nuanced perspective on the priorities and political maneuvers of these figures and the politics of religion in post-Reformation England.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 01 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Greg A. Salazar</itunes:subtitle>
      <itunes:summary>Calvinist Conformity in Post-Reformation England: The Theology and Career of Daniel Featley (Oxford UP, 2022) is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582-1645). It explores Featley's career and thought through a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context.
A fascinating figure, Featley was the youngest of the translators behind the Authorized Version, a protégé of John Rainolds, a domestic chaplain for Archbishop George Abbot, and a minister of two churches. As a result of his sympathies with royalism and episcopacy, he endured two separate attacks on his life. Despite this, Featley was the only royalist Episcopalian figure who accepted his invitation to the Westminster Assembly. Three months into the Assembly, however, Featley was charged with being a royalist spy, was imprisoned by Parliament, and died shortly thereafter.
While Featley is a central focus of the work, this study is more than a biography. It uses Featley's career to trace the fortunes of Calvinist conformists--those English Calvinists who were committed to the established Church and represented the Church's majority position between 1560 and the mid-1620s, before being marginalized by Laudians in the 1630s and puritans in the 1640s. It demonstrates how Featley's convictions were representative of the ideals and career of conformist Calvinism, explores the broader priorities and political maneuvers of English Calvinist conformists, and offers a more nuanced perspective on the priorities and political maneuvers of these figures and the politics of religion in post-Reformation England.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197536902"><em>Calvinist Conformity in Post-Reformation England: The Theology and Career of Daniel Featley</em></a><em> (</em>Oxford UP, 2022) is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582-1645). It explores Featley's career and thought through a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context.</p><p>A fascinating figure, Featley was the youngest of the translators behind the Authorized Version, a protégé of John Rainolds, a domestic chaplain for Archbishop George Abbot, and a minister of two churches. As a result of his sympathies with royalism and episcopacy, he endured two separate attacks on his life. Despite this, Featley was the only royalist Episcopalian figure who accepted his invitation to the Westminster Assembly. Three months into the Assembly, however, Featley was charged with being a royalist spy, was imprisoned by Parliament, and died shortly thereafter.</p><p>While Featley is a central focus of the work, this study is more than a biography. It uses Featley's career to trace the fortunes of Calvinist conformists--those English Calvinists who were committed to the established Church and represented the Church's majority position between 1560 and the mid-1620s, before being marginalized by Laudians in the 1630s and puritans in the 1640s. It demonstrates how Featley's convictions were representative of the ideals and career of conformist Calvinism, explores the broader priorities and political maneuvers of English Calvinist conformists, and offers a more nuanced perspective on the priorities and political maneuvers of these figures and the politics of religion in post-Reformation England.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2248</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Kaag and Jonathan van Belle, "Henry at Work: Thoreau on Making a Living" (Princeton UP, 2023)</title>
      <description>Henry at Work: Thoreau on Making a Living (Princeton UP, 2023) invites readers to rethink how we work today by exploring an aspect of Henry David Thoreau that has often been overlooked: Thoreau the worker. John Kaag and Jonathan van Belle overturn the popular misconception of Thoreau as a navel-gazing recluse who was scornful of work and other mundanities. In fact, Thoreau worked hard--surveying land, running his family's pencil-making business, writing, lecturing, and building his cabin at Walden Pond--and thought intensely about work in its many dimensions. And his ideas about work have much to teach us in an age of remote work and automation, when many people are reconsidering what kind of working lives they want to have.
Through Thoreau, readers will discover a philosophy of work in the office, factory, lumber mill, and grocery store, and reflect on the rhythms of the workday, the joys and risks of resigning oneself to work, the dubious promises of labor-saving technology, and that most vital and eternal of philosophical questions, "How much do I get paid?" In ten chapters, including "Manual Work," "Machine Work," and "Meaningless Work," this personal, urgent, practical, and compassionate book introduces readers to their new favorite coworker: Henry David Thoreau.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 01 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Kaag</itunes:subtitle>
      <itunes:summary>Henry at Work: Thoreau on Making a Living (Princeton UP, 2023) invites readers to rethink how we work today by exploring an aspect of Henry David Thoreau that has often been overlooked: Thoreau the worker. John Kaag and Jonathan van Belle overturn the popular misconception of Thoreau as a navel-gazing recluse who was scornful of work and other mundanities. In fact, Thoreau worked hard--surveying land, running his family's pencil-making business, writing, lecturing, and building his cabin at Walden Pond--and thought intensely about work in its many dimensions. And his ideas about work have much to teach us in an age of remote work and automation, when many people are reconsidering what kind of working lives they want to have.
Through Thoreau, readers will discover a philosophy of work in the office, factory, lumber mill, and grocery store, and reflect on the rhythms of the workday, the joys and risks of resigning oneself to work, the dubious promises of labor-saving technology, and that most vital and eternal of philosophical questions, "How much do I get paid?" In ten chapters, including "Manual Work," "Machine Work," and "Meaningless Work," this personal, urgent, practical, and compassionate book introduces readers to their new favorite coworker: Henry David Thoreau.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691244693"><em>Henry at Work: Thoreau on Making a Living</em></a><em> </em>(Princeton UP, 2023) invites readers to rethink how we work today by exploring an aspect of Henry David Thoreau that has often been overlooked: Thoreau the worker. John Kaag and Jonathan van Belle overturn the popular misconception of Thoreau as a navel-gazing recluse who was scornful of work and other mundanities. In fact, Thoreau worked hard--surveying land, running his family's pencil-making business, writing, lecturing, and building his cabin at Walden Pond--and thought intensely about work in its many dimensions. And his ideas about work have much to teach us in an age of remote work and automation, when many people are reconsidering what kind of working lives they want to have.</p><p>Through Thoreau, readers will discover a philosophy of work in the office, factory, lumber mill, and grocery store, and reflect on the rhythms of the workday, the joys and risks of resigning oneself to work, the dubious promises of labor-saving technology, and that most vital and eternal of philosophical questions, "How much do I get paid?" In ten chapters, including "Manual Work," "Machine Work," and "Meaningless Work," this personal, urgent, practical, and compassionate book introduces readers to their new favorite coworker: Henry David Thoreau.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1885</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Why Do So Many Young People Think the Unabomber was Right?</title>
      <description>Darts and Letters is creating a new podcast, Academic Edgelords.
This is a scholarly podcast about scholarly provocateurs. This is a leftist podcast that takes a second look at their peer-reviewed work, and tries to see if there’s anything we might learn from arguing with them. We are hosted by: Victor Bruzzone, Gordon Katic, Matt McManus, and Ethan Xavier (AKA “Mouthy Infidel”).
On this episode, we introduce our show by reading the ultimate academic edgelord: Ted Kacynski, who just died. This domestic terrorist was also a real scholar, with a few peer-reviewed works in mathematics. We read his manifesto: Industrial Society and its Future.
Why has the Kaczynski become so popular with young people? He is just one extreme proponent of an anti-civilizational political theory called anarcho-primitivism. Few call themselves anarcho-primitivists, yet the basic ideas have become widespread, thanks to worsening environmental degradation and the ongoing techlash. You probably saw some anarcho-primitive thinking on Twitter right after Kaczynski died; many people lamented his death, and praised his arguments.
What makes his thinking appealing to some? What does it get right about technology, and what does it get very wrong? We also discuss the broader anarcho-primitivist tradition, with the help of Chamsy el-Ojeili and Dylan Taylor's critical but generous review article from April, 2020, “the Future in the Past”: Anarcho-primitivism and the Critique of Civilization Today," in Rethinking Marxism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Darts and Letters is creating a new podcast, Academic Edgelords.
This is a scholarly podcast about scholarly provocateurs. This is a leftist podcast that takes a second look at their peer-reviewed work, and tries to see if there’s anything we might learn from arguing with them. We are hosted by: Victor Bruzzone, Gordon Katic, Matt McManus, and Ethan Xavier (AKA “Mouthy Infidel”).
On this episode, we introduce our show by reading the ultimate academic edgelord: Ted Kacynski, who just died. This domestic terrorist was also a real scholar, with a few peer-reviewed works in mathematics. We read his manifesto: Industrial Society and its Future.
Why has the Kaczynski become so popular with young people? He is just one extreme proponent of an anti-civilizational political theory called anarcho-primitivism. Few call themselves anarcho-primitivists, yet the basic ideas have become widespread, thanks to worsening environmental degradation and the ongoing techlash. You probably saw some anarcho-primitive thinking on Twitter right after Kaczynski died; many people lamented his death, and praised his arguments.
What makes his thinking appealing to some? What does it get right about technology, and what does it get very wrong? We also discuss the broader anarcho-primitivist tradition, with the help of Chamsy el-Ojeili and Dylan Taylor's critical but generous review article from April, 2020, “the Future in the Past”: Anarcho-primitivism and the Critique of Civilization Today," in Rethinking Marxism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Darts and Letters </em>is creating a new podcast, <a href="https://academicedgelords.com/"><em>Academic Edgelords</em></a><em>.</em></p><p>This is a scholarly podcast about scholarly provocateurs. This is a leftist podcast that takes a second look at their peer-reviewed work, and tries to see if there’s anything we might learn from arguing with them. We are hosted by: Victor Bruzzone, Gordon Katic, Matt McManus, and Ethan Xavier (AKA “Mouthy Infidel”).</p><p>On this episode, we introduce our show by reading the ultimate academic edgelord: Ted Kacynski, who just died. This domestic terrorist was also a real scholar, with a few peer-reviewed works in mathematics. We read his manifesto: <a href="https://www.washingtonpost.com/wp-srv/national/longterm/unabomber/manifesto.text.htm">Industrial Society and its Future</a>.</p><p>Why has the Kaczynski become so <a href="https://nymag.com/intelligencer/2018/12/the-unabomber-ted-kaczynski-new-generation-of-acolytes.html">popular with young people</a>? He is just one extreme proponent of an anti-civilizational political theory called anarcho-primitivism. Few call themselves anarcho-primitivists, yet the basic ideas have become widespread, thanks to worsening environmental degradation and the ongoing techlash<em>. </em>You probably saw some anarcho-primitive thinking on Twitter right after Kaczynski died; many people lamented his death, and praised his arguments.</p><p>What makes his thinking appealing to some? What does it get right about technology, and what does it get very wrong? We also discuss the broader anarcho-primitivist tradition, with the help of Chamsy el-Ojeili and Dylan Taylor's critical but generous review article from April, 2020, “<a href="https://www.tandfonline.com/doi/full/10.1080/08935696.2020.1727256">the Future in the Past”: Anarcho-primitivism and the Critique of Civilization Today</a>," in <em>Rethinking Marxism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4562</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Marketplace of Attention: How Audiences Take Shape in a Digital Age</title>
      <description>Feature films, television shows, homemade videos, tweets, blogs, and breaking news: digital media offer an always-accessible, apparently inexhaustible supply of entertainment and information. Although choices seems endless, public attention is not. How do digital media find the audiences they need in an era of infinite choice? In The Marketplace of Attention, James Webster explains how audiences take shape in the digital age.
Webster describes the factors that create audiences, including the preferences and habits of media users, the role of social networks, the resources and strategies of media providers, and the growing impact of media measures—from ratings to user recommendations. He incorporates these factors into one comprehensive framework: the marketplace of attention. In doing so, he shows that the marketplace works in ways that belie our greatest hopes and fears about digital media.
Some observers claim that digital media empower a new participatory culture; others fear that digital media encourage users to retreat to isolated enclaves. Webster shows that public attention is at once diverse and concentrated—that users move across a variety of outlets, producing high levels of audience overlap. So although audiences are fragmented in ways that would astonish midcentury broadcasting executives, Webster argues that this doesn't signal polarization. He questions whether our preferences are immune from media influence, and he describes how our encounters with media might change our tastes. In the digital era's marketplace of attention, Webster claims, we typically encounter ideas that cut across our predispositions. In the process, we will remake the marketplace of ideas and reshape the twenty-first century public sphere.
James G. Webster is Professor in the School of Communication at Northwestern University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James G. Webster</itunes:subtitle>
      <itunes:summary>Feature films, television shows, homemade videos, tweets, blogs, and breaking news: digital media offer an always-accessible, apparently inexhaustible supply of entertainment and information. Although choices seems endless, public attention is not. How do digital media find the audiences they need in an era of infinite choice? In The Marketplace of Attention, James Webster explains how audiences take shape in the digital age.
Webster describes the factors that create audiences, including the preferences and habits of media users, the role of social networks, the resources and strategies of media providers, and the growing impact of media measures—from ratings to user recommendations. He incorporates these factors into one comprehensive framework: the marketplace of attention. In doing so, he shows that the marketplace works in ways that belie our greatest hopes and fears about digital media.
Some observers claim that digital media empower a new participatory culture; others fear that digital media encourage users to retreat to isolated enclaves. Webster shows that public attention is at once diverse and concentrated—that users move across a variety of outlets, producing high levels of audience overlap. So although audiences are fragmented in ways that would astonish midcentury broadcasting executives, Webster argues that this doesn't signal polarization. He questions whether our preferences are immune from media influence, and he describes how our encounters with media might change our tastes. In the digital era's marketplace of attention, Webster claims, we typically encounter ideas that cut across our predispositions. In the process, we will remake the marketplace of ideas and reshape the twenty-first century public sphere.
James G. Webster is Professor in the School of Communication at Northwestern University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Feature films, television shows, homemade videos, tweets, blogs, and breaking news: digital media offer an always-accessible, apparently inexhaustible supply of entertainment and information. Although choices seems endless, public attention is not. How do digital media find the audiences they need in an era of infinite choice? In <a href="https://mitpress.mit.edu/9780262529891/the-marketplace-of-attention/">The Marketplace of Attention</a>, James Webster explains how audiences take shape in the digital age.</p><p>Webster describes the factors that create audiences, including the preferences and habits of media users, the role of social networks, the resources and strategies of media providers, and the growing impact of media measures—from ratings to user recommendations. He incorporates these factors into one comprehensive framework: the marketplace of attention. In doing so, he shows that the marketplace works in ways that belie our greatest hopes and fears about digital media.</p><p>Some observers claim that digital media empower a new participatory culture; others fear that digital media encourage users to retreat to isolated enclaves. Webster shows that public attention is at once diverse and concentrated—that users move across a variety of outlets, producing high levels of audience overlap. So although audiences are fragmented in ways that would astonish midcentury broadcasting executives, Webster argues that this doesn't signal polarization. He questions whether our preferences are immune from media influence, and he describes how our encounters with media might change our tastes. In the digital era's marketplace of attention, Webster claims, we typically encounter ideas that cut across our predispositions. In the process, we will remake the marketplace of ideas and reshape the twenty-first century public sphere.</p><p>James G. Webster is Professor in the School of Communication at Northwestern University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1155</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Edward Kissi, "Africans and the Holocaust: Perceptions and Responses of Colonized and Sovereign Peoples" (Routledge, 2021)</title>
      <description>This book is an original and comparative study of reactions in West and East Africa to the persecution and attempted annihilation of Jews in Europe and in former German colonies in sub-Saharan Africa during the Second World War.
An intellectual and diplomatic history of World War II and the Holocaust, Africans and the Holocaust: Perceptions and Responses of Colonized and Sovereign Peoples (Routledge, 2021) looks at the period from the perspectives of the colonized subjects of the Gold Coast, Nigeria, Sierra Leone, Kenya, Tanganyika, and Uganda, as well as the sovereign peoples of Liberia and Ethiopia, who wrestled with the social and moral questions that the war and the Holocaust raised. The five main chapters of the book explore the pre-Holocaust history of relations between Jews and Africans in West and East Africa, perceptions of Nazism in both regions, opinions of World War II, interpretations of the Holocaust, and responses of the colonized and sovereign peoples of West and East Africa to efforts by Great Britain to resettle certain categories of Jewish refugees from Europe in the two regions before and during the Holocaust.
This book will be of use to students and scholars of African history, Holocaust and Jewish studies, and international or global history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Kissi</itunes:subtitle>
      <itunes:summary>This book is an original and comparative study of reactions in West and East Africa to the persecution and attempted annihilation of Jews in Europe and in former German colonies in sub-Saharan Africa during the Second World War.
An intellectual and diplomatic history of World War II and the Holocaust, Africans and the Holocaust: Perceptions and Responses of Colonized and Sovereign Peoples (Routledge, 2021) looks at the period from the perspectives of the colonized subjects of the Gold Coast, Nigeria, Sierra Leone, Kenya, Tanganyika, and Uganda, as well as the sovereign peoples of Liberia and Ethiopia, who wrestled with the social and moral questions that the war and the Holocaust raised. The five main chapters of the book explore the pre-Holocaust history of relations between Jews and Africans in West and East Africa, perceptions of Nazism in both regions, opinions of World War II, interpretations of the Holocaust, and responses of the colonized and sovereign peoples of West and East Africa to efforts by Great Britain to resettle certain categories of Jewish refugees from Europe in the two regions before and during the Holocaust.
This book will be of use to students and scholars of African history, Holocaust and Jewish studies, and international or global history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book is an original and comparative study of reactions in West and East Africa to the persecution and attempted annihilation of Jews in Europe and in former German colonies in sub-Saharan Africa during the Second World War.</p><p>An intellectual and diplomatic history of World War II and the Holocaust, <a href="https://bookshop.org/a/12343/9780367777494"><em>Africans and the Holocaust: Perceptions and Responses of Colonized and Sovereign Peoples</em></a><em> </em>(Routledge, 2021) looks at the period from the perspectives of the colonized subjects of the Gold Coast, Nigeria, Sierra Leone, Kenya, Tanganyika, and Uganda, as well as the sovereign peoples of Liberia and Ethiopia, who wrestled with the social and moral questions that the war and the Holocaust raised. The five main chapters of the book explore the pre-Holocaust history of relations between Jews and Africans in West and East Africa, perceptions of Nazism in both regions, opinions of World War II, interpretations of the Holocaust, and responses of the colonized and sovereign peoples of West and East Africa to efforts by Great Britain to resettle certain categories of Jewish refugees from Europe in the two regions before and during the Holocaust.</p><p>This book will be of use to students and scholars of African history, Holocaust and Jewish studies, and international or global history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d88ae27a-15e4-11ee-b2c9-9f7ebc1e87ef]]></guid>
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    <item>
      <title>Michael Muhammad Knight, "Sufi Deleuze: Secretions of Islamic Atheism" (Fordham UP, 2023)</title>
      <description>“There is always an atheism to be extracted from a religion,” Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity “secretes” atheism “more than any other religion,” however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze’s atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition.
Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes. To start from such a place would not only defy Islam’s historical multiplicity but also betray Deleuze’s model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable “lines of flight.”
A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal “Islamic theology” that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of “orthodoxy.” The discussions in Sufi Deleuze: Secretions of Islamic Atheism (Fordham UP, 2023) thus highlight Islam’s extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur’an and major hadith collections, but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular “mainstream” interpretive tradition. To say it in Deleuze’s vocabulary, Islam is a rhizome.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>386</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“There is always an atheism to be extracted from a religion,” Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity “secretes” atheism “more than any other religion,” however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze’s atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition.
Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes. To start from such a place would not only defy Islam’s historical multiplicity but also betray Deleuze’s model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable “lines of flight.”
A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal “Islamic theology” that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of “orthodoxy.” The discussions in Sufi Deleuze: Secretions of Islamic Atheism (Fordham UP, 2023) thus highlight Islam’s extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur’an and major hadith collections, but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular “mainstream” interpretive tradition. To say it in Deleuze’s vocabulary, Islam is a rhizome.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“There is always an atheism to be extracted from a religion,” Deleuze and Guattari write in their final collaboration, <em>What Is Philosophy?</em> Their claim that Christianity “secretes” atheism “more than any other religion,” however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze’s atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition.</p><p>Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes. To start from such a place would not only defy Islam’s historical multiplicity but also betray Deleuze’s model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable “lines of flight.”</p><p>A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal “Islamic theology” that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of “orthodoxy.” The discussions in <a href="https://bookshop.org/a/12343/9781531501808"><em>Sufi Deleuze: Secretions of Islamic Atheism</em></a> (Fordham UP, 2023) thus highlight Islam’s extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur’an and major hadith collections, but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular “mainstream” interpretive tradition. To say it in Deleuze’s vocabulary, Islam is a rhizome.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2390</itunes:duration>
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    <item>
      <title>Marcello Musto, "The Last Years of Karl Marx: An Intellectual Biography" (Stanford UP, 2020)</title>
      <description>In the last years of his life, Karl Marx expanded his research in new directions-studying recent anthropological discoveries, analyzing communal forms of ownership in precapitalist societies, supporting the populist movement in Russia, and expressing critiques of colonial oppression in India, Ireland, Algeria, and Egypt. Between 1881 and 1883, he also traveled beyond Europe for the first and only time. Focusing on these last years of Marx's life, this book dispels two key misrepresentations of his work: that Marx ceased to write late in life, and that he was a Eurocentric and economic thinker fixated on class conflict alone. 
With The Last Years of Karl Marx: An Intellectual Biography (Stanford UP, 2020), Marcello Musto claims a renewed relevance for the late work of Marx, highlighting unpublished or previously neglected writings, many of which remain unavailable in English. Readers are invited to reconsider Marx's critique of European colonialism, his ideas on non-Western societies, and his theories on the possibility of revolution in noncapitalist countries. From Marx's late manuscripts, notebooks, and letters emerge an author markedly different from the one represented by many of his contemporary critics and followers alike. As Marx currently experiences a significant rediscovery, this volume fills a gap in the popularly accepted biography and suggests an innovative reassessment of some of his key concepts.

Marcello Musto is a professor of sociology, and the founding director of the Laboratory for Alternative Theories, at York University in Canada.

David Norman Smith. Professor of Sociology, University of Kansas. His work focuses on the intersection between political sociology, political psychology, and political economy

Peter Hudis is Professor of Philosophy and Humanities at Oakton Community College and author of Marx's Concept of the Alternative to Capitalism

Sean Sayers is Professor Emeritus of Philosophy at the University of Kent, He has published extensively on topics in Marxist and Hegelian philosophy.


Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Jun 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Marcello Musto, Peter Hudis, Sean Sayers, and David Norman Smith</itunes:subtitle>
      <itunes:summary>In the last years of his life, Karl Marx expanded his research in new directions-studying recent anthropological discoveries, analyzing communal forms of ownership in precapitalist societies, supporting the populist movement in Russia, and expressing critiques of colonial oppression in India, Ireland, Algeria, and Egypt. Between 1881 and 1883, he also traveled beyond Europe for the first and only time. Focusing on these last years of Marx's life, this book dispels two key misrepresentations of his work: that Marx ceased to write late in life, and that he was a Eurocentric and economic thinker fixated on class conflict alone. 
With The Last Years of Karl Marx: An Intellectual Biography (Stanford UP, 2020), Marcello Musto claims a renewed relevance for the late work of Marx, highlighting unpublished or previously neglected writings, many of which remain unavailable in English. Readers are invited to reconsider Marx's critique of European colonialism, his ideas on non-Western societies, and his theories on the possibility of revolution in noncapitalist countries. From Marx's late manuscripts, notebooks, and letters emerge an author markedly different from the one represented by many of his contemporary critics and followers alike. As Marx currently experiences a significant rediscovery, this volume fills a gap in the popularly accepted biography and suggests an innovative reassessment of some of his key concepts.

Marcello Musto is a professor of sociology, and the founding director of the Laboratory for Alternative Theories, at York University in Canada.

David Norman Smith. Professor of Sociology, University of Kansas. His work focuses on the intersection between political sociology, political psychology, and political economy

Peter Hudis is Professor of Philosophy and Humanities at Oakton Community College and author of Marx's Concept of the Alternative to Capitalism

Sean Sayers is Professor Emeritus of Philosophy at the University of Kent, He has published extensively on topics in Marxist and Hegelian philosophy.


Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the last years of his life, Karl Marx expanded his research in new directions-studying recent anthropological discoveries, analyzing communal forms of ownership in precapitalist societies, supporting the populist movement in Russia, and expressing critiques of colonial oppression in India, Ireland, Algeria, and Egypt. Between 1881 and 1883, he also traveled beyond Europe for the first and only time. Focusing on these last years of Marx's life, this book dispels two key misrepresentations of his work: that Marx ceased to write late in life, and that he was a Eurocentric and economic thinker fixated on class conflict alone. </p><p>With <a href="https://bookshop.org/a/12343/9781503612525"><em>The Last Years of Karl Marx: An Intellectual Biography</em></a><em> </em>(Stanford UP, 2020), Marcello Musto claims a renewed relevance for the late work of Marx, highlighting unpublished or previously neglected writings, many of which remain unavailable in English. Readers are invited to reconsider Marx's critique of European colonialism, his ideas on non-Western societies, and his theories on the possibility of revolution in noncapitalist countries. From Marx's late manuscripts, notebooks, and letters emerge an author markedly different from the one represented by many of his contemporary critics and followers alike. As Marx currently experiences a significant rediscovery, this volume fills a gap in the popularly accepted biography and suggests an innovative reassessment of some of his key concepts.</p><ul>
<li>Marcello Musto is a professor of sociology, and the founding director of the Laboratory for Alternative Theories, at York University in Canada.</li>
<li>David Norman Smith. Professor of Sociology, University of Kansas. His work focuses on the intersection between political sociology, political psychology, and political economy</li>
<li>Peter Hudis is Professor of Philosophy and Humanities at Oakton Community College and author of Marx's Concept of the Alternative to Capitalism</li>
<li>Sean Sayers is Professor Emeritus of Philosophy at the University of Kent, He has published extensively on topics in Marxist and Hegelian philosophy.</li>
</ul><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>7654</itunes:duration>
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      <title>Brian Cummings, "Bibliophobia: The End and the Beginning of the Book" (Oxford UP, 2022)</title>
      <description>Bibliophobia: The End and the Beginning of the Book (Oxford UP, 2022) is a book about material books, how they are cared for, and how they are damaged, throughout the 5000-year history of writing from Sumeria to the smartphone. Its starting point is the contemporary idea of 'the death of the book' implied by the replacement of physical books by digital media, with accompanying twenty-first-century experiences of paranoia and literary apocalypse. It traces a twin fear of omniscience and oblivion back to the origins of writing in ancient Babylon and Egypt, then forwards to the age of Google. It uncovers bibliophobia from the first Chinese emperor to Nazi Germany, alongside parallel stories of bibliomania and bibliolatry in world religions and literatures. Books imply cognitive content embodied in physical form, in which the body cooperates with the brain. At its heart this relationship of body and mind, or letter and spirit, always retains a mystery. Religions are founded on holy books, which are also sites of transgression, so that writing is simultaneously sacred and profane. In secular societies these complex feelings are transferred to concepts of ideology and toleration. In the ambiguous future of the internet, digital immateriality threatens human equilibrium once again.
Bibliophobia is a global history, covering six continents and seven religions, describing written examples from each of the last thirty centuries (and several earlier). It discusses topics such as the origins of different kinds of human script; the development of textual media such as scrolls, codices, printed books, and artificial intelligence; the collection and destruction of libraries; the use of books as holy relics, talismans, or shrines; and the place of literacy in the history of slavery, heresy, blasphemy, censorship, and persecution. It proposes a theory of writing, how it relates to speech, images, and information, or to concepts of mimesis, personhood, and politics. Originating as the Clarendon Lectures in the Faculty of English at the University of Oxford, the methods of Bibliophobia range across book history; comparative religion; philosophy from Plato to Hegel and Freud; and a range of global literature from ancient to contemporary. Richly illustrated with textual forms, material objects, and art works, its inspiration is the power that books always (and continue to) have in the emotional, spiritual, bodily, and imaginative lives of readers.
Brian Cummings is Anniversary Professor at the University of York. Before arriving at York, he was Fellow of Trinity College, Cambridge, and then Professor of English at the University of Sussex.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 25 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Cummings</itunes:subtitle>
      <itunes:summary>Bibliophobia: The End and the Beginning of the Book (Oxford UP, 2022) is a book about material books, how they are cared for, and how they are damaged, throughout the 5000-year history of writing from Sumeria to the smartphone. Its starting point is the contemporary idea of 'the death of the book' implied by the replacement of physical books by digital media, with accompanying twenty-first-century experiences of paranoia and literary apocalypse. It traces a twin fear of omniscience and oblivion back to the origins of writing in ancient Babylon and Egypt, then forwards to the age of Google. It uncovers bibliophobia from the first Chinese emperor to Nazi Germany, alongside parallel stories of bibliomania and bibliolatry in world religions and literatures. Books imply cognitive content embodied in physical form, in which the body cooperates with the brain. At its heart this relationship of body and mind, or letter and spirit, always retains a mystery. Religions are founded on holy books, which are also sites of transgression, so that writing is simultaneously sacred and profane. In secular societies these complex feelings are transferred to concepts of ideology and toleration. In the ambiguous future of the internet, digital immateriality threatens human equilibrium once again.
Bibliophobia is a global history, covering six continents and seven religions, describing written examples from each of the last thirty centuries (and several earlier). It discusses topics such as the origins of different kinds of human script; the development of textual media such as scrolls, codices, printed books, and artificial intelligence; the collection and destruction of libraries; the use of books as holy relics, talismans, or shrines; and the place of literacy in the history of slavery, heresy, blasphemy, censorship, and persecution. It proposes a theory of writing, how it relates to speech, images, and information, or to concepts of mimesis, personhood, and politics. Originating as the Clarendon Lectures in the Faculty of English at the University of Oxford, the methods of Bibliophobia range across book history; comparative religion; philosophy from Plato to Hegel and Freud; and a range of global literature from ancient to contemporary. Richly illustrated with textual forms, material objects, and art works, its inspiration is the power that books always (and continue to) have in the emotional, spiritual, bodily, and imaginative lives of readers.
Brian Cummings is Anniversary Professor at the University of York. Before arriving at York, he was Fellow of Trinity College, Cambridge, and then Professor of English at the University of Sussex.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780192847317"><em>Bibliophobia: The End and the Beginning of the Book</em></a> (Oxford UP, 2022) is a book about material books, how they are cared for, and how they are damaged, throughout the 5000-year history of writing from Sumeria to the smartphone. Its starting point is the contemporary idea of 'the death of the book' implied by the replacement of physical books by digital media, with accompanying twenty-first-century experiences of paranoia and literary apocalypse. It traces a twin fear of omniscience and oblivion back to the origins of writing in ancient Babylon and Egypt, then forwards to the age of Google. It uncovers bibliophobia from the first Chinese emperor to Nazi Germany, alongside parallel stories of bibliomania and bibliolatry in world religions and literatures. Books imply cognitive content embodied in physical form, in which the body cooperates with the brain. At its heart this relationship of body and mind, or letter and spirit, always retains a mystery. Religions are founded on holy books, which are also sites of transgression, so that writing is simultaneously sacred and profane. In secular societies these complex feelings are transferred to concepts of ideology and toleration. In the ambiguous future of the internet, digital immateriality threatens human equilibrium once again.</p><p>Bibliophobia is a global history, covering six continents and seven religions, describing written examples from each of the last thirty centuries (and several earlier). It discusses topics such as the origins of different kinds of human script; the development of textual media such as scrolls, codices, printed books, and artificial intelligence; the collection and destruction of libraries; the use of books as holy relics, talismans, or shrines; and the place of literacy in the history of slavery, heresy, blasphemy, censorship, and persecution. It proposes a theory of writing, how it relates to speech, images, and information, or to concepts of mimesis, personhood, and politics. Originating as the Clarendon Lectures in the Faculty of English at the University of Oxford, the methods of Bibliophobia range across book history; comparative religion; philosophy from Plato to Hegel and Freud; and a range of global literature from ancient to contemporary. Richly illustrated with textual forms, material objects, and art works, its inspiration is the power that books always (and continue to) have in the emotional, spiritual, bodily, and imaginative lives of readers.</p><p>Brian Cummings is Anniversary Professor at the University of York. Before arriving at York, he was Fellow of Trinity College, Cambridge, and then Professor of English at the University of Sussex.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5267</itunes:duration>
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      <title>Bradley C. S. Watson, "Progressivism: The Strange History of a Radical Idea" (U Notre Dame Press, 2020)</title>
      <description>“Only recently have scholars outside the historical profession identified progressivism for what it was and continues to be: a fundamental rupture with the roots of American order.”
So writes the political scientist and theorist Bradley C. S. Watson in his 2020 book Progressivism: The Strange History of a Radical Idea (U Notre Dame Press). 
Watson provides an intellectual history of how historians such as Richard Hofstadter tended to underplay what a radical break the Progressive Movement was from American constitutionalism. The book shows that only in recent decades have political theorists entered the fray and rendered clear how dire the ramifications for American society and culture the views on the Constitution of such figures as Theodore Roosevelt and Woodrow Wilson were and what a massive break they were from the legacy of the founders and such advocates of natural rights as Abraham Lincoln.
Anyone interested in how American political history was written in the period of roughly 1940-1980 should read this book. So should anyone interested in the differences between the views of historians and political scientists on the same developments.
And this is not just a matter of the mindsets of various fields of scholarship. These debates shaped public policy and affected a host of issues such as the rise of the administrative state and the role of expertise in governance, the place of religion (Christianity first and foremost) in American life and the ideology-dependent staffing of the ranks of college social science departments, government entities and other key institutions. All of these developments filtered out to the rest of society.
Watson helps us understand what the Progressives (including politicians, academics and theologians such as Walter Rauschenbusch) of the period of roughly 1900-1930 actually said and wrote versus what historians in the decades shortly thereafter said they said.
Let’s hear from Professor Watson himself.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 25 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bradley C. S. Watson</itunes:subtitle>
      <itunes:summary>“Only recently have scholars outside the historical profession identified progressivism for what it was and continues to be: a fundamental rupture with the roots of American order.”
So writes the political scientist and theorist Bradley C. S. Watson in his 2020 book Progressivism: The Strange History of a Radical Idea (U Notre Dame Press). 
Watson provides an intellectual history of how historians such as Richard Hofstadter tended to underplay what a radical break the Progressive Movement was from American constitutionalism. The book shows that only in recent decades have political theorists entered the fray and rendered clear how dire the ramifications for American society and culture the views on the Constitution of such figures as Theodore Roosevelt and Woodrow Wilson were and what a massive break they were from the legacy of the founders and such advocates of natural rights as Abraham Lincoln.
Anyone interested in how American political history was written in the period of roughly 1940-1980 should read this book. So should anyone interested in the differences between the views of historians and political scientists on the same developments.
And this is not just a matter of the mindsets of various fields of scholarship. These debates shaped public policy and affected a host of issues such as the rise of the administrative state and the role of expertise in governance, the place of religion (Christianity first and foremost) in American life and the ideology-dependent staffing of the ranks of college social science departments, government entities and other key institutions. All of these developments filtered out to the rest of society.
Watson helps us understand what the Progressives (including politicians, academics and theologians such as Walter Rauschenbusch) of the period of roughly 1900-1930 actually said and wrote versus what historians in the decades shortly thereafter said they said.
Let’s hear from Professor Watson himself.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Only recently have scholars outside the historical profession identified progressivism for what it was and continues to be: a fundamental rupture with the roots of American order.”</p><p>So writes the political scientist and theorist Bradley C. S. Watson in his 2020 book <a href="https://bookshop.org/a/12343/9780268106973"><em>Progressivism: The Strange History of a Radical Idea</em></a> (U Notre Dame Press). </p><p>Watson provides an intellectual history of how historians such as Richard Hofstadter tended to underplay what a radical break the Progressive Movement was from American constitutionalism. The book shows that only in recent decades have political theorists entered the fray and rendered clear how dire the ramifications for American society and culture the views on the Constitution of such figures as Theodore Roosevelt and Woodrow Wilson were and what a massive break they were from the legacy of the founders and such advocates of natural rights as Abraham Lincoln.</p><p>Anyone interested in how American political history was written in the period of roughly 1940-1980 should read this book. So should anyone interested in the differences between the views of historians and political scientists on the same developments.</p><p>And this is not just a matter of the mindsets of various fields of scholarship. These debates shaped public policy and affected a host of issues such as the rise of the administrative state and the role of expertise in governance, the place of religion (Christianity first and foremost) in American life and the ideology-dependent staffing of the ranks of college social science departments, government entities and other key institutions. All of these developments filtered out to the rest of society.</p><p>Watson helps us understand what the Progressives (including politicians, academics and theologians such as Walter Rauschenbusch) of the period of roughly 1900-1930 actually said and wrote versus what historians in the decades shortly thereafter said they said.</p><p>Let’s hear from Professor Watson himself.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4938</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andy Karr, "Into the Mirror: A Buddhist Journey through Mind, Matter, and the Nature of Reality" (Shambhala, 2023)</title>
      <description>Into the Mirror: A Buddhist Journey through Mind, Matter, and the Nature of Reality (Shambhala, 2023) examines the materialism of the modern world through the profound teachings of Mahayana Buddhism and offers an accessible and powerful method for investigating the way our minds construct our worlds. Into the Mirror combines contemporary Western inquiries into the nature of consciousness, with classical Buddhist investigations into the nature of mind, to offer deep insights into the nature of reality. Andy Karr invites the reader to make this a personal, experiential journey through study, contemplation, and meditation. 
The first part of the book presents the Mahayana Buddhist approach to the path of freedom from suffering. It explores foundational teachings, such as the four truths, the notion of enlightenment, and the practice of meditation, from a fresh perspective. The second part deconstructs assumptions about mind and the material world using easily understood tools from contemporary Western philosophy. Part three presents a series of contemplative practices, ethics, and insights, starting with the Middle Way teachings on emptiness and interdependence, through Yogachara’s subtle understanding of non-duality, to the view that buddha nature is already within us to be revealed rather than something external to be acquired. Into the Mirror concludes with a call to cultivate compassion for beings and the environment right within this world of illusion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 25 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andy Karr</itunes:subtitle>
      <itunes:summary>Into the Mirror: A Buddhist Journey through Mind, Matter, and the Nature of Reality (Shambhala, 2023) examines the materialism of the modern world through the profound teachings of Mahayana Buddhism and offers an accessible and powerful method for investigating the way our minds construct our worlds. Into the Mirror combines contemporary Western inquiries into the nature of consciousness, with classical Buddhist investigations into the nature of mind, to offer deep insights into the nature of reality. Andy Karr invites the reader to make this a personal, experiential journey through study, contemplation, and meditation. 
The first part of the book presents the Mahayana Buddhist approach to the path of freedom from suffering. It explores foundational teachings, such as the four truths, the notion of enlightenment, and the practice of meditation, from a fresh perspective. The second part deconstructs assumptions about mind and the material world using easily understood tools from contemporary Western philosophy. Part three presents a series of contemplative practices, ethics, and insights, starting with the Middle Way teachings on emptiness and interdependence, through Yogachara’s subtle understanding of non-duality, to the view that buddha nature is already within us to be revealed rather than something external to be acquired. Into the Mirror concludes with a call to cultivate compassion for beings and the environment right within this world of illusion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781645471646"><em>Into the Mirror: A Buddhist Journey through Mind, Matter, and the Nature of Reality</em></a> (Shambhala, 2023) examines the materialism of the modern world through the profound teachings of Mahayana Buddhism and offers an accessible and powerful method for investigating the way our minds construct our worlds. Into the Mirror combines contemporary Western inquiries into the nature of consciousness, with classical Buddhist investigations into the nature of mind, to offer deep insights into the nature of reality. Andy Karr invites the reader to make this a personal, experiential journey through study, contemplation, and meditation. </p><p>The first part of the book presents the Mahayana Buddhist approach to the path of freedom from suffering. It explores foundational teachings, such as the four truths, the notion of enlightenment, and the practice of meditation, from a fresh perspective. The second part deconstructs assumptions about mind and the material world using easily understood tools from contemporary Western philosophy. Part three presents a series of contemplative practices, ethics, and insights, starting with the Middle Way teachings on emptiness and interdependence, through Yogachara’s subtle understanding of non-duality, to the view that buddha nature is already within us to be revealed rather than something external to be acquired. Into the Mirror concludes with a call to cultivate compassion for beings and the environment right within this world of illusion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>Andrew Jones, "How Kant Matters for Biology: A Philosophical History" (U Wales Press, 2023)</title>
      <description>Kant denied biology the status of a proper science, yet his account of the organism profoundly influenced a range of intellectual disciplines. 
Andrew Jones's How Kant Matters for Biology: A Philosophical History (University of Wales Press, 2023) examines Kant’s influence on biology in the British Isles by proposing that his influence owes to misunderstandings of his philosophy. Andrew Jones exposes the incompatibility between transcendental realism and scientific naturalism and charts how Kant, nevertheless, influenced various aspects of the scientific method. With this context in mind, Jones examines the extent to which core concepts in contemporary philosophy—natural law, the unity of science, and our understanding of organisms— are compatible with scientific naturalism and proposes new avenues for developing Kant-inspired approaches within contemporary philosophy of science.
﻿Özlem Yılmaz is a philosopher of science, with a focus on issues related to plant biology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Jones</itunes:subtitle>
      <itunes:summary>Kant denied biology the status of a proper science, yet his account of the organism profoundly influenced a range of intellectual disciplines. 
Andrew Jones's How Kant Matters for Biology: A Philosophical History (University of Wales Press, 2023) examines Kant’s influence on biology in the British Isles by proposing that his influence owes to misunderstandings of his philosophy. Andrew Jones exposes the incompatibility between transcendental realism and scientific naturalism and charts how Kant, nevertheless, influenced various aspects of the scientific method. With this context in mind, Jones examines the extent to which core concepts in contemporary philosophy—natural law, the unity of science, and our understanding of organisms— are compatible with scientific naturalism and proposes new avenues for developing Kant-inspired approaches within contemporary philosophy of science.
﻿Özlem Yılmaz is a philosopher of science, with a focus on issues related to plant biology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kant denied biology the status of a proper science, yet his account of the organism profoundly influenced a range of intellectual disciplines. </p><p>Andrew Jones's <a href="https://bookshop.org/a/12343/9781786839732"><em>How Kant Matters for Biology: A Philosophical History</em></a> (University of Wales Press, 2023) examines Kant’s influence on biology in the British Isles by proposing that his influence owes to misunderstandings of his philosophy. Andrew Jones exposes the incompatibility between transcendental realism and scientific naturalism and charts how Kant, nevertheless, influenced various aspects of the scientific method. With this context in mind, Jones examines the extent to which core concepts in contemporary philosophy—natural law, the unity of science, and our understanding of organisms— are compatible with scientific naturalism and proposes new avenues for developing Kant-inspired approaches within contemporary philosophy of science.</p><p><em>﻿</em><a href="https://ozlemmyilmaz.wordpress.com/"><em>Özlem Yılmaz</em></a><em> is a philosopher of science, with a focus on issues related to plant biology.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3788</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>James Hannam, "The Globe: How the Earth Became Round" (Reaktion Books, 2023)</title>
      <description>In The Globe: How the Earth Became Round (Reaktion, 2023), Dr. James Hannam presents a history of how we came to know that the earth is round, rather than flat.
The Globe tells the story of humanity's quest to discover the form of the world. Philosophers in ancient Greece deduced the true shape of the Earth in the fourth century BCE; the Romans passed the knowledge to India, and from there it spread to Baghdad and Central Asia. In early medieval Europe, Christians debated the matter but long before the time of Columbus, the Catholic Church had accepted that the Earth is round and not flat. However, it wasn’t until the seventeenth century that Jesuit missionaries finally convinced the Chinese that their traditional square-earth cosmology was mistaken.
An accessible challenge to long-established beliefs about the history of ideas, The Globe shows how the realization that our planet is a sphere deserves to be considered the first great scientific achievement.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1330</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Hannam</itunes:subtitle>
      <itunes:summary>In The Globe: How the Earth Became Round (Reaktion, 2023), Dr. James Hannam presents a history of how we came to know that the earth is round, rather than flat.
The Globe tells the story of humanity's quest to discover the form of the world. Philosophers in ancient Greece deduced the true shape of the Earth in the fourth century BCE; the Romans passed the knowledge to India, and from there it spread to Baghdad and Central Asia. In early medieval Europe, Christians debated the matter but long before the time of Columbus, the Catholic Church had accepted that the Earth is round and not flat. However, it wasn’t until the seventeenth century that Jesuit missionaries finally convinced the Chinese that their traditional square-earth cosmology was mistaken.
An accessible challenge to long-established beliefs about the history of ideas, The Globe shows how the realization that our planet is a sphere deserves to be considered the first great scientific achievement.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>T</em><a href="https://bookshop.org/a/12343/9781789147582"><em>he Globe: How the Earth Became Round</em></a> (Reaktion, 2023), Dr. James Hannam presents a history of how we came to know that the earth is round, rather than flat.</p><p><em>The Globe</em> tells the story of humanity's quest to discover the form of the world. Philosophers in ancient Greece deduced the true shape of the Earth in the fourth century BCE; the Romans passed the knowledge to India, and from there it spread to Baghdad and Central Asia. In early medieval Europe, Christians debated the matter but long before the time of Columbus, the Catholic Church had accepted that the Earth is round and not flat. However, it wasn’t until the seventeenth century that Jesuit missionaries finally convinced the Chinese that their traditional square-earth cosmology was mistaken.</p><p>An accessible challenge to long-established beliefs about the history of ideas, <em>The Globe</em> shows how the realization that our planet is a sphere deserves to be considered the first great scientific achievement.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2872</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chris Millington, "The Invention of Terrorism in France, 1904-1939" (Stanford UP, 2023)</title>
      <description>The Invention of Terrorism in France, 1904-1939 (Stanford UP, 2023) investigates the political and social imaginaries of 'terrorism' in early twentieth-century France. Chris Millington traces the development of how the French conceived of terrorism, from the late nineteenth-century notion that terrorism was the deed of the mad anarchist bomber, to the the fraught political clashes of the 1930s when terrorism came to be understood as a political act perpetrated against French interests by organized international movements. 
Through a close analysis of a series of terrorist incidents and representations thereof in public discourse and the press, the book argues that contemporary ideas of terrorism in France as 'unFrench'--i.e., contrary to the ideas and values, however defined, that make up 'Frenchness'--emerged in the interwar years and subsequently took root long before the terrorist campaigns of Algerian nationalists during the 1950s and 1960s. Millington conceptualizes 'terrorism' not only as the act itself, but also as a political and cultural construction of violence composed from a variety of discourses and deployed in particular circumstances by commentators, witnesses, and perpetrators. In doing so, he argues that the political and cultural battles inherent to perceptions of terrorism lay bare numerous concerns, not least anxieties over immigration, antiparliamentarianism, representations of gender, and the future of European peace.
Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Millington</itunes:subtitle>
      <itunes:summary>The Invention of Terrorism in France, 1904-1939 (Stanford UP, 2023) investigates the political and social imaginaries of 'terrorism' in early twentieth-century France. Chris Millington traces the development of how the French conceived of terrorism, from the late nineteenth-century notion that terrorism was the deed of the mad anarchist bomber, to the the fraught political clashes of the 1930s when terrorism came to be understood as a political act perpetrated against French interests by organized international movements. 
Through a close analysis of a series of terrorist incidents and representations thereof in public discourse and the press, the book argues that contemporary ideas of terrorism in France as 'unFrench'--i.e., contrary to the ideas and values, however defined, that make up 'Frenchness'--emerged in the interwar years and subsequently took root long before the terrorist campaigns of Algerian nationalists during the 1950s and 1960s. Millington conceptualizes 'terrorism' not only as the act itself, but also as a political and cultural construction of violence composed from a variety of discourses and deployed in particular circumstances by commentators, witnesses, and perpetrators. In doing so, he argues that the political and cultural battles inherent to perceptions of terrorism lay bare numerous concerns, not least anxieties over immigration, antiparliamentarianism, representations of gender, and the future of European peace.
Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503636750"><em>The Invention of Terrorism in France, 1904-1939</em> </a>(Stanford UP, 2023) investigates the political and social imaginaries of 'terrorism' in early twentieth-century France. Chris Millington traces the development of how the French conceived of terrorism, from the late nineteenth-century notion that terrorism was the deed of the mad anarchist bomber, to the the fraught political clashes of the 1930s when terrorism came to be understood as a political act perpetrated against French interests by organized international movements. </p><p>Through a close analysis of a series of terrorist incidents and representations thereof in public discourse and the press, the book argues that contemporary ideas of terrorism in France as 'unFrench'--i.e., contrary to the ideas and values, however defined, that make up 'Frenchness'--emerged in the interwar years and subsequently took root long before the terrorist campaigns of Algerian nationalists during the 1950s and 1960s. Millington conceptualizes 'terrorism' not only as the act itself, but also as a political and cultural construction of violence composed from a variety of discourses and deployed in particular circumstances by commentators, witnesses, and perpetrators. In doing so, he argues that the political and cultural battles inherent to perceptions of terrorism lay bare numerous concerns, not least anxieties over immigration, antiparliamentarianism, representations of gender, and the future of European peace.</p><p><a href="https://www.liverpool.ac.uk/history/staff/roland-clark/"><em>Roland Clark</em></a><em> is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3817</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anna Schur, "The Letters and the Law: Legal and Literary Culture in Late Imperial Russia" (Northwestern UP, 2022)</title>
      <description>The Letters and the Law: Legal and Literary Culture in Late Imperial Russia (Northwestern UP, 2022) explores the fraught relationship between writers and lawyers in the four decades following Alexander II's judicial reforms. Nineteenth-century Russian literature abounds in negative images of lawyers and the law. Literary scholars have typically interpreted these representations either as the common, cross‑cultural critique of lawyerly unscrupulousness and greed or as an expression of Russian hostility toward Western legalism, seen as antithetical to traditional Russian values. The Letters and the Law is the first book to frame the conflict in terms of the two professions' competition for cultural authority.
Anna Schur combines historical research and literary analysis to argue that the first generations of Russian trial lawyers shaped their professional identity with an eye to the celebrated figure of the writer and that they considered their own activities to be a form of verbal art. A fuller understanding of writers' antipathy to the law, Schur contends, must take into account this overlooked cultural backdrop. Laced with the better‑known critique of the lawyer's legalistic proclivities and lack of moral principle are the writer's reactions to a whole network of explicit and implicit claims of similarity between the two professions' goals, methods, and missions that were central to the lawyer's professional ideal. Viewed in this light, writers' critiques of the law and lawyers emerge as a concerted effort at protecting literature's exclusive cultural status in the context of modernization and the rapidly expanding public sphere.
The study draws upon a mix of well-known and rarely studied nineteenth-century authors and texts—with particular attention paid to Fyodor Dostoevsky and Mikhail Saltykov-Shchedrin—and on a wide range of nonliterary sources, including courtroom speeches, guides to forensic oratory, legal treatises, and specialized press.
Anna Schur is a professor of English at Keene State College in New Hampshire. She is the author of Wages of Evil: Dostoevsky and Punishment (Northwestern University Press).
Yelizaveta Raykhlina is a historian of Russia and Eurasia and holds a PhD from Georgetown University. She is a faculty member at New York University. To learn more, visit her website or follow her on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna Schur</itunes:subtitle>
      <itunes:summary>The Letters and the Law: Legal and Literary Culture in Late Imperial Russia (Northwestern UP, 2022) explores the fraught relationship between writers and lawyers in the four decades following Alexander II's judicial reforms. Nineteenth-century Russian literature abounds in negative images of lawyers and the law. Literary scholars have typically interpreted these representations either as the common, cross‑cultural critique of lawyerly unscrupulousness and greed or as an expression of Russian hostility toward Western legalism, seen as antithetical to traditional Russian values. The Letters and the Law is the first book to frame the conflict in terms of the two professions' competition for cultural authority.
Anna Schur combines historical research and literary analysis to argue that the first generations of Russian trial lawyers shaped their professional identity with an eye to the celebrated figure of the writer and that they considered their own activities to be a form of verbal art. A fuller understanding of writers' antipathy to the law, Schur contends, must take into account this overlooked cultural backdrop. Laced with the better‑known critique of the lawyer's legalistic proclivities and lack of moral principle are the writer's reactions to a whole network of explicit and implicit claims of similarity between the two professions' goals, methods, and missions that were central to the lawyer's professional ideal. Viewed in this light, writers' critiques of the law and lawyers emerge as a concerted effort at protecting literature's exclusive cultural status in the context of modernization and the rapidly expanding public sphere.
The study draws upon a mix of well-known and rarely studied nineteenth-century authors and texts—with particular attention paid to Fyodor Dostoevsky and Mikhail Saltykov-Shchedrin—and on a wide range of nonliterary sources, including courtroom speeches, guides to forensic oratory, legal treatises, and specialized press.
Anna Schur is a professor of English at Keene State College in New Hampshire. She is the author of Wages of Evil: Dostoevsky and Punishment (Northwestern University Press).
Yelizaveta Raykhlina is a historian of Russia and Eurasia and holds a PhD from Georgetown University. She is a faculty member at New York University. To learn more, visit her website or follow her on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780810144934"><em>The Letters and the Law: Legal and Literary Culture in Late Imperial Russia</em></a> (Northwestern UP, 2022) explores the fraught relationship between writers and lawyers in the four decades following Alexander II's judicial reforms. Nineteenth-century Russian literature abounds in negative images of lawyers and the law. Literary scholars have typically interpreted these representations either as the common, cross‑cultural critique of lawyerly unscrupulousness and greed or as an expression of Russian hostility toward Western legalism, seen as antithetical to traditional Russian values. <em>The Letters and the Law</em> is the first book to frame the conflict in terms of the two professions' competition for cultural authority.</p><p>Anna Schur combines historical research and literary analysis to argue that the first generations of Russian trial lawyers shaped their professional identity with an eye to the celebrated figure of the writer and that they considered their own activities to be a form of verbal art. A fuller understanding of writers' antipathy to the law, Schur contends, must take into account this overlooked cultural backdrop. Laced with the better‑known critique of the lawyer's legalistic proclivities and lack of moral principle are the writer's reactions to a whole network of explicit and implicit claims of similarity between the two professions' goals, methods, and missions that were central to the lawyer's professional ideal. Viewed in this light, writers' critiques of the law and lawyers emerge as a concerted effort at protecting literature's exclusive cultural status in the context of modernization and the rapidly expanding public sphere.</p><p>The study draws upon a mix of well-known and rarely studied nineteenth-century authors and texts—with particular attention paid to Fyodor Dostoevsky and Mikhail Saltykov-Shchedrin—and on a wide range of nonliterary sources, including courtroom speeches, guides to forensic oratory, legal treatises, and specialized press.</p><p><a href="https://sites.keene.edu/aschur/">Anna Schur</a> is a professor of English at Keene State College in New Hampshire. She is the author of<em> Wages of Evil: Dostoevsky and Punishment</em> (Northwestern University Press).</p><p><em>Yelizaveta Raykhlina is a historian of Russia and Eurasia and holds a PhD from Georgetown University. She is a faculty member at New York University. To learn more, visit her </em><a href="https://yelizavetaraykhlina.com/"><em>website</em></a><em> or follow her on </em><a href="https://twitter.com/liza_raykhlina"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4431</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Environmental Unconscious</title>
      <description>Steven Swarbrick talks about poetic engagement with nature in the work of early modern poets ​​Edmund Spenser, Walter Ralegh, Andrew Marvell, and John Milton. Here language is influenced not by the manifest and the conscious, but the unconscious or void, as understood in Freudian and Lacanian psychoanalytic theory. This work is the basis for his hope for a reorganization of thought in contemporary ecocriticism around a politics of degrowth instead of additive policies that serve to greenwash capitalist economies.
Steven Swarbrick is an assistant professor of English at Baruch College, City University of New York. His research interests include early modern literature, contemporary continental philosophy, psychoanalysis, the environmental humanities, and sexuality and film studies. He is the author of The Environmental Unconscious: Ecological Poetics from Spenser to Milton (University of Minnesota Press, 2023) and co-author, with Jean-Thomas Tremblay, of Negative Life: The Cinema of Extinction (Northwestern University Press, under contract). He is currently working on two books: Unknowing Sex: Shakespeare against the Historicists and Destituent Ecology: Libidinal Politics for the Environmental Left.
Image: © 2023 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/9c32af4e-0f70-11ee-98e6-6fbebdf46d80/image/6f7ccf.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Steven Swarbrick</itunes:subtitle>
      <itunes:summary>Steven Swarbrick talks about poetic engagement with nature in the work of early modern poets ​​Edmund Spenser, Walter Ralegh, Andrew Marvell, and John Milton. Here language is influenced not by the manifest and the conscious, but the unconscious or void, as understood in Freudian and Lacanian psychoanalytic theory. This work is the basis for his hope for a reorganization of thought in contemporary ecocriticism around a politics of degrowth instead of additive policies that serve to greenwash capitalist economies.
Steven Swarbrick is an assistant professor of English at Baruch College, City University of New York. His research interests include early modern literature, contemporary continental philosophy, psychoanalysis, the environmental humanities, and sexuality and film studies. He is the author of The Environmental Unconscious: Ecological Poetics from Spenser to Milton (University of Minnesota Press, 2023) and co-author, with Jean-Thomas Tremblay, of Negative Life: The Cinema of Extinction (Northwestern University Press, under contract). He is currently working on two books: Unknowing Sex: Shakespeare against the Historicists and Destituent Ecology: Libidinal Politics for the Environmental Left.
Image: © 2023 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Steven Swarbrick talks about poetic engagement with nature in the work of early modern poets ​​Edmund Spenser, Walter Ralegh, Andrew Marvell, and John Milton. Here language is influenced not by the manifest and the conscious, but the unconscious or void, as understood in Freudian and Lacanian psychoanalytic theory. This work is the basis for his hope for a reorganization of thought in contemporary ecocriticism around a politics of degrowth instead of additive policies that serve to greenwash capitalist economies.</p><p>Steven Swarbrick is an assistant professor of English at Baruch College, City University of New York. His research interests include early modern literature, contemporary continental philosophy, psychoanalysis, the environmental humanities, and sexuality and film studies. He is the author of <a href="https://www.upress.umn.edu/book-division/books/the-environmental-unconscious"><em>The Environmental Unconscious: Ecological Poetics from Spenser to Milton</em></a> (University of Minnesota Press, 2023) and co-author, with Jean-Thomas Tremblay, of <em>Negative Life: The Cinema of Extinction</em> (Northwestern University Press, under contract). He is currently working on two books: <em>Unknowing Sex:</em> <em>Shakespeare against the Historicists</em> and <em>Destituent Ecology: Libidinal Politics for the Environmental Left</em>.</p><p>Image: © 2023 Saronik Bosu</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1313</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Ascendance of Social Conservatism in the Public Square</title>
      <description>Within political discussions on the Right, social conservatism is on the rise. Why did the Right have a libertarian phase, and why is it leaving it behind? What does social conservatism look like in the world of practical public policy, and what is its future? How do religious citizens fit within the conservative movement?
Ryan Anderson '04, is the director of the Ethics and Public Policy Center, a thinktank at the forefront of just such questions. After graduating from Princeton, Dr. Anderson pursued his PhD in Political Philosophy at the University of Notre Dame. He is the co-author of five books, most recently Tearing Us Apart: How Abortion Harms Everything and Solves Nothing (Regnery, 2022). His research has been cited by two U.S. Supreme Court justices, Samuel Alito and Clarence Thomas, in two Supreme Court cases. In addition to leading the Ethics and Public Policy Center, Anderson serves as the John Paul II Teaching Fellow in Social Thought at the University of Dallas, and the Founding Editor of Public Discourse, the online journal of the Witherspoon Institute.
During the interview, Dr. Anderson references a scatterplot showing that there were more social conservatives than libertarian voters in the 2016 election, which you can find here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Ryan T. Anderson</itunes:subtitle>
      <itunes:summary>Within political discussions on the Right, social conservatism is on the rise. Why did the Right have a libertarian phase, and why is it leaving it behind? What does social conservatism look like in the world of practical public policy, and what is its future? How do religious citizens fit within the conservative movement?
Ryan Anderson '04, is the director of the Ethics and Public Policy Center, a thinktank at the forefront of just such questions. After graduating from Princeton, Dr. Anderson pursued his PhD in Political Philosophy at the University of Notre Dame. He is the co-author of five books, most recently Tearing Us Apart: How Abortion Harms Everything and Solves Nothing (Regnery, 2022). His research has been cited by two U.S. Supreme Court justices, Samuel Alito and Clarence Thomas, in two Supreme Court cases. In addition to leading the Ethics and Public Policy Center, Anderson serves as the John Paul II Teaching Fellow in Social Thought at the University of Dallas, and the Founding Editor of Public Discourse, the online journal of the Witherspoon Institute.
During the interview, Dr. Anderson references a scatterplot showing that there were more social conservatives than libertarian voters in the 2016 election, which you can find here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Within political discussions on the Right, social conservatism is on the rise. Why did the Right have a libertarian phase, and why is it leaving it behind? What does social conservatism look like in the world of practical public policy, and what is its future? How do religious citizens fit within the conservative movement?</p><p><a href="https://eppc.org/author/ryan_anderson/">Ryan Anderson</a> '04, is the director of the Ethics and Public Policy Center, a thinktank at the forefront of just such questions. After graduating from Princeton, Dr. Anderson pursued his PhD in Political Philosophy at the University of Notre Dame. He is the co-author of five books, most recently <a href="https://bookshop.org/a/12343/9781684513505"><em>Tearing Us Apart: How Abortion Harms Everything and Solves Nothing</em></a><em> </em>(Regnery, 2022). His research has been cited by two U.S. Supreme Court justices, Samuel Alito and Clarence Thomas, in two Supreme Court cases. In addition to leading the Ethics and Public Policy Center, Anderson serves as the John Paul II Teaching Fellow in Social Thought at the University of Dallas, and the Founding Editor of <a href="https://www.thepublicdiscourse.com/"><em>Public Discourse</em></a>, the online journal of the Witherspoon Institute.</p><p>During the interview, Dr. Anderson references a scatterplot showing that there were more social conservatives than libertarian voters in the 2016 election, which you can find <a href="https://www.voterstudygroup.org/publication/political-divisions-in-2016-and-beyond">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3300</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rachel E. Walker, "Beauty and the Brain: The Science of Human Nature in Early America" (U Chicago Press, 2022)</title>
      <description>Between the 1770s and 1860s, people across the globe relied on physiognomy and phrenology to evaluate human worth. Physiognomy refers to using facial features as an indication of an individual's character, while phrenology is a term for the study of the shape and size of the cranium as a measure of intelligence. 
Today, many dismiss these ideas as pseudoscience but Dr. Rachel E. Walker argues these scientific approaches significantly shaped American society as “pervasive social practices and intellectual philosophies that people used to better understand their own brains, bodies, and behaviors.” Beauty and the Brain: The Science of Human Nature in Early America (U Chicago Press, 2022) explores how these areas of study were once embraced by people of different backgrounds and political leanings. On the one hand, they were deployed to preserve social and political hierarchies – science functioned as a tool of oppression. But physiognomy and phrenology were also creatively deployed by activists (e.g., Frederick Douglas, Lucretia Mott, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, and Margaret Fuller) to fight for racial justice and gender equality. In her in depth study of a largely ignored part of American history, Dr. Walker demonstrates how physiognomy and phrenology have shaped both science and our political landscape.
Dr. Rachel E. Walker is an Assistant Professor of History at the University of Hartford. She teaches courses on race, gender, science, and sexuality. Beauty and the Brain is her first book and was a finalist for the Organization of American Historians’ Frederick Jackson Turner Prize.
John Sebastiani served as the editorial assistant for this podcast.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>660</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel E. Walker</itunes:subtitle>
      <itunes:summary>Between the 1770s and 1860s, people across the globe relied on physiognomy and phrenology to evaluate human worth. Physiognomy refers to using facial features as an indication of an individual's character, while phrenology is a term for the study of the shape and size of the cranium as a measure of intelligence. 
Today, many dismiss these ideas as pseudoscience but Dr. Rachel E. Walker argues these scientific approaches significantly shaped American society as “pervasive social practices and intellectual philosophies that people used to better understand their own brains, bodies, and behaviors.” Beauty and the Brain: The Science of Human Nature in Early America (U Chicago Press, 2022) explores how these areas of study were once embraced by people of different backgrounds and political leanings. On the one hand, they were deployed to preserve social and political hierarchies – science functioned as a tool of oppression. But physiognomy and phrenology were also creatively deployed by activists (e.g., Frederick Douglas, Lucretia Mott, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, and Margaret Fuller) to fight for racial justice and gender equality. In her in depth study of a largely ignored part of American history, Dr. Walker demonstrates how physiognomy and phrenology have shaped both science and our political landscape.
Dr. Rachel E. Walker is an Assistant Professor of History at the University of Hartford. She teaches courses on race, gender, science, and sexuality. Beauty and the Brain is her first book and was a finalist for the Organization of American Historians’ Frederick Jackson Turner Prize.
John Sebastiani served as the editorial assistant for this podcast.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the 1770s and 1860s, people across the globe relied on physiognomy and phrenology to evaluate human worth. Physiognomy refers to using facial features as an indication of an individual's character, while phrenology is a term for the study of the shape and size of the cranium as a measure of intelligence. </p><p>Today, many dismiss these ideas as pseudoscience but Dr. Rachel E. Walker argues these scientific approaches significantly shaped American society as “pervasive social practices and intellectual philosophies that people used to better understand their own brains, bodies, and behaviors.” <a href="https://bookshop.org/a/12343/9780226822563"><em>Beauty and the Brain: The Science of Human Nature in Early America</em></a> (U Chicago Press, 2022) explores how these areas of study were once embraced by people of different backgrounds and political leanings. On the one hand, they were deployed to preserve social and political hierarchies – science functioned as a tool of oppression. But physiognomy and phrenology were also creatively deployed by activists (e.g., Frederick Douglas, Lucretia Mott, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, and Margaret Fuller) to fight <em>for </em>racial justice and gender equality. In her in depth study of a largely ignored part of American history, Dr. Walker demonstrates how physiognomy and phrenology have shaped both science and our political landscape.</p><p>Dr. <a href="https://www.hartford.edu/directory/arts-science/walker-rachel.aspx">Rachel E. Walker</a> is an Assistant Professor of History at the University of Hartford. She teaches courses on race, gender, science, and sexuality. <em>Beauty and the Brain</em> is her first book and was a finalist for the Organization of American Historians’ Frederick Jackson Turner Prize.</p><p>John Sebastiani served as the editorial assistant for this podcast.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3090</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Keith Tribe, "Constructing Economic Science: The Invention of a Discipline 1850-1950" (Oxford UP, 2022)</title>
      <description>During the late nineteenth century concerns about international commercial rivalry were often expressed in terms of national provision for training and education, and the role of universities in such provision. It was in this context that the modern university discipline of economics emerged. The first undergraduate economics program was inaugurated in Cambridge in 1903; but this was merely a starting point. 
Constructing Economic Science: The Invention of a Discipline 1850-1950 (Oxford UP, 2022) charts the path through commercial education to the discipline of economics and the creation of an economics curriculum that could then be replicated around the world. Rather than describing this transition epistemologically, as a process of theoretical creation, Keith Tribe shows how the new "science" of economics was primarily an institutional creation of the modern university. He demonstrates how finance, student numbers, curricula, teaching, new media, the demands of employment, and more broadly, the international perception that industrializing economies required a technically-skilled workforce, all played their part in shaping economics as we know it today. This study explains the conditions originally shaping the science of economics, providing in turn a foundation for an understanding of the way in which this new language transformed public policy.
Keith Tribe is an economic historian and independent scholar with a long-standing interest in language and translation. He is currently a Senior Research Fellow in History at the University of Tartu and teaches history of economics at the University of Birmingham. He is the author of The Economy of the Word (OUP, 2015).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 18 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Keith Tribe</itunes:subtitle>
      <itunes:summary>During the late nineteenth century concerns about international commercial rivalry were often expressed in terms of national provision for training and education, and the role of universities in such provision. It was in this context that the modern university discipline of economics emerged. The first undergraduate economics program was inaugurated in Cambridge in 1903; but this was merely a starting point. 
Constructing Economic Science: The Invention of a Discipline 1850-1950 (Oxford UP, 2022) charts the path through commercial education to the discipline of economics and the creation of an economics curriculum that could then be replicated around the world. Rather than describing this transition epistemologically, as a process of theoretical creation, Keith Tribe shows how the new "science" of economics was primarily an institutional creation of the modern university. He demonstrates how finance, student numbers, curricula, teaching, new media, the demands of employment, and more broadly, the international perception that industrializing economies required a technically-skilled workforce, all played their part in shaping economics as we know it today. This study explains the conditions originally shaping the science of economics, providing in turn a foundation for an understanding of the way in which this new language transformed public policy.
Keith Tribe is an economic historian and independent scholar with a long-standing interest in language and translation. He is currently a Senior Research Fellow in History at the University of Tartu and teaches history of economics at the University of Birmingham. He is the author of The Economy of the Word (OUP, 2015).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the late nineteenth century concerns about international commercial rivalry were often expressed in terms of national provision for training and education, and the role of universities in such provision. It was in this context that the modern university discipline of economics emerged. The first undergraduate economics program was inaugurated in Cambridge in 1903; but this was merely a starting point. </p><p><a href="https://bookshop.org/a/12343/9780190491741"><em>Constructing Economic Science: The Invention of a Discipline 1850-1950</em></a> (Oxford UP, 2022) charts the path through commercial education to the discipline of economics and the creation of an economics curriculum that could then be replicated around the world. Rather than describing this transition epistemologically, as a process of theoretical creation, Keith Tribe shows how the new "science" of economics was primarily an institutional creation of the modern university. He demonstrates how finance, student numbers, curricula, teaching, new media, the demands of employment, and more broadly, the international perception that industrializing economies required a technically-skilled workforce, all played their part in shaping economics as we know it today. This study explains the conditions originally shaping the science of economics, providing in turn a foundation for an understanding of the way in which this new language transformed public policy.</p><p>Keith Tribe is an economic historian and independent scholar with a long-standing interest in language and translation. He is currently a Senior Research Fellow in History at the University of Tartu and teaches history of economics at the University of Birmingham. He is the author of <em>The Economy of the Word </em>(OUP, 2015).</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3865</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chris Manias, "The Age of Mammals: Nature, Development, and Paleontology in the Long Nineteenth Century" (U Pittsburgh Press, 2023)</title>
      <description>When people today hear "paleontology," they immediately think of dinosaurs. But for much of the history of the discipline, dramatic demonstrations of the history of life focused on the developmental history of mammals. The Age of Mammals: Nature, Development, and Paleontology in the Long Nineteenth Century (U Pittsburgh Press, 2023) examines how nineteenth-century scholars, writers, artists, and public audiences understood the animals they regarded as being at the summit of life. For them, mammals were crucial for understanding the formation (and possibly the future) of the natural world. Yet, as Chris Manias reveals, this combined with more troubling notions: that seemingly promising creatures had been swept aside in the "struggle for life," or that modern biodiversity was impoverished compared to previous eras. Why some prehistoric creatures, such as the saber-toothed cat and ground sloth, had become extinct, while others seemed to have been the ancestors of familiar animals like elephants and horses, was a question loaded with cultural assumptions, ambiguity, and trepidation. How humans related to deep developmental processes, and whether "the Age of Man" was qualitatively different from the Age of Mammals, led to reflections on humanity's place within the natural world. With this book, Manias considers the cultural resonance of mammal paleontology from an international perspective--how reconstructions of the deep past of fossil mammals across the world conditioned new understandings of nature and the current environment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 17 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>344</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Manias</itunes:subtitle>
      <itunes:summary>When people today hear "paleontology," they immediately think of dinosaurs. But for much of the history of the discipline, dramatic demonstrations of the history of life focused on the developmental history of mammals. The Age of Mammals: Nature, Development, and Paleontology in the Long Nineteenth Century (U Pittsburgh Press, 2023) examines how nineteenth-century scholars, writers, artists, and public audiences understood the animals they regarded as being at the summit of life. For them, mammals were crucial for understanding the formation (and possibly the future) of the natural world. Yet, as Chris Manias reveals, this combined with more troubling notions: that seemingly promising creatures had been swept aside in the "struggle for life," or that modern biodiversity was impoverished compared to previous eras. Why some prehistoric creatures, such as the saber-toothed cat and ground sloth, had become extinct, while others seemed to have been the ancestors of familiar animals like elephants and horses, was a question loaded with cultural assumptions, ambiguity, and trepidation. How humans related to deep developmental processes, and whether "the Age of Man" was qualitatively different from the Age of Mammals, led to reflections on humanity's place within the natural world. With this book, Manias considers the cultural resonance of mammal paleontology from an international perspective--how reconstructions of the deep past of fossil mammals across the world conditioned new understandings of nature and the current environment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When people today hear "paleontology," they immediately think of dinosaurs. But for much of the history of the discipline, dramatic demonstrations of the history of life focused on the developmental history of mammals.<em> </em><a href="https://bookshop.org/a/12343/9780822947806"><em>The Age of Mammals: Nature, Development, and Paleontology in the Long Nineteenth Century</em></a><em> </em>(U Pittsburgh Press, 2023) examines how nineteenth-century scholars, writers, artists, and public audiences understood the animals they regarded as being at the summit of life. For them, mammals were crucial for understanding the formation (and possibly the future) of the natural world. Yet, as Chris Manias reveals, this combined with more troubling notions: that seemingly promising creatures had been swept aside in the "struggle for life," or that modern biodiversity was impoverished compared to previous eras. Why some prehistoric creatures, such as the saber-toothed cat and ground sloth, had become extinct, while others seemed to have been the ancestors of familiar animals like elephants and horses, was a question loaded with cultural assumptions, ambiguity, and trepidation. How humans related to deep developmental processes, and whether "the Age of Man" was qualitatively different from the Age of Mammals, led to reflections on humanity's place within the natural world. With this book, Manias considers the cultural resonance of mammal paleontology from an international perspective--how reconstructions of the deep past of fossil mammals across the world conditioned new understandings of nature and the current environment.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3046</itunes:duration>
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      <title>Brett Brehm, "Kaleidophonic Modernity: Transatlantic Sound, Technology, and Literature" (Fordham UP, 2023)</title>
      <description>What stories remain hidden behind one of the most significant inventions of the nineteenth century? Kaleidophonic Modernity: Transatlantic Sound, Technology, and Literature (Fordham University Press, 2023) reexamines the development of mechanical sound recording technology by charting the orbits of writers, scientists, and artists in France and the United States. Working between comparative literature, the history of science, and urban studies, Dr. Brett Brehm builds a bridge between visual culture and sound studies.
Kaleidophonic Modernity places the poet and inventor Charles Cros and his lover, the celebrated concert pianist and salonnière Nina de Villard at the heart of modern aesthetic and scientific vanguards. Cros's scientific endeavors ranged from color photography, to telecommunications, to mechanical sound reproducibility. In his poetry the Surrealists found an ancestor and inspiration. His literary and scientific works prove startling and relevant to predicaments of technological media in his own time and ours. For nearly twenty years Nina de Villard presided over a supremely daring intellectual salon. There, she welcomed manifold literary, artistic, and musical luminaries into a veritable crucible of the artistic avant-garde and precursor to the famous Chat Noir cabaret. Together, these two forgotten but pivotal figures, Cros and Villard, help reframe our thinking on Edgar Allan Poe, Charles Baudelaire, and Walt Whitman, icons of urban modernity who can now be seen and heard in a kaleidophonic light, one that offers a compelling new perspective on modern mediascapes.
In elaborating this transatlantic phenomenon, Kaleidophonic Modernity illuminates the prehistory of the phonograph as it intersects with the aesthetics of sound reproducibility, Franco-American literary exchange, Poe’s aesthetic and intellectual legacy, the sounds of modern cities and technologies, and the genealogy of audiovisual experimentation found in such movements as Dada, Futurism, and the sound art of today.
Annie deSaussure, holds a Ph.D. in French from Yale University and is an Assistant Professor of French and Francophone Studies in the Department of Languages and Literary Studies at Lafayette College. Her work focuses on minority regional languages, literatures, and cultures in contemporary France, radio, sound studies, and podcasting. Her most recent article on feminist discourses of motherhood in French podcasting is forthcoming in the 2023 special issue, “Podcasting Disruptive Voices,” of CFC Intersections.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brett Brehm</itunes:subtitle>
      <itunes:summary>What stories remain hidden behind one of the most significant inventions of the nineteenth century? Kaleidophonic Modernity: Transatlantic Sound, Technology, and Literature (Fordham University Press, 2023) reexamines the development of mechanical sound recording technology by charting the orbits of writers, scientists, and artists in France and the United States. Working between comparative literature, the history of science, and urban studies, Dr. Brett Brehm builds a bridge between visual culture and sound studies.
Kaleidophonic Modernity places the poet and inventor Charles Cros and his lover, the celebrated concert pianist and salonnière Nina de Villard at the heart of modern aesthetic and scientific vanguards. Cros's scientific endeavors ranged from color photography, to telecommunications, to mechanical sound reproducibility. In his poetry the Surrealists found an ancestor and inspiration. His literary and scientific works prove startling and relevant to predicaments of technological media in his own time and ours. For nearly twenty years Nina de Villard presided over a supremely daring intellectual salon. There, she welcomed manifold literary, artistic, and musical luminaries into a veritable crucible of the artistic avant-garde and precursor to the famous Chat Noir cabaret. Together, these two forgotten but pivotal figures, Cros and Villard, help reframe our thinking on Edgar Allan Poe, Charles Baudelaire, and Walt Whitman, icons of urban modernity who can now be seen and heard in a kaleidophonic light, one that offers a compelling new perspective on modern mediascapes.
In elaborating this transatlantic phenomenon, Kaleidophonic Modernity illuminates the prehistory of the phonograph as it intersects with the aesthetics of sound reproducibility, Franco-American literary exchange, Poe’s aesthetic and intellectual legacy, the sounds of modern cities and technologies, and the genealogy of audiovisual experimentation found in such movements as Dada, Futurism, and the sound art of today.
Annie deSaussure, holds a Ph.D. in French from Yale University and is an Assistant Professor of French and Francophone Studies in the Department of Languages and Literary Studies at Lafayette College. Her work focuses on minority regional languages, literatures, and cultures in contemporary France, radio, sound studies, and podcasting. Her most recent article on feminist discourses of motherhood in French podcasting is forthcoming in the 2023 special issue, “Podcasting Disruptive Voices,” of CFC Intersections.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What stories remain hidden behind one of the most significant inventions of the nineteenth century? <a href="https://bookshop.org/a/12343/9781531501495"><em>Kaleidophonic Modernity: Transatlantic Sound, Technology, and Literature</em></a><em> </em>(Fordham University Press, 2023) reexamines the development of mechanical sound recording technology by charting the orbits of writers, scientists, and artists in France and the United States. Working between comparative literature, the history of science, and urban studies, Dr. Brett Brehm builds a bridge between visual culture and sound studies.</p><p><em>Kaleidophonic Modernity</em> places the poet and inventor Charles Cros and his lover, the celebrated concert pianist and salonnière Nina de Villard at the heart of modern aesthetic and scientific vanguards. Cros's scientific endeavors ranged from color photography, to telecommunications, to mechanical sound reproducibility. In his poetry the Surrealists found an ancestor and inspiration. His literary and scientific works prove startling and relevant to predicaments of technological media in his own time and ours. For nearly twenty years Nina de Villard presided over a supremely daring intellectual salon. There, she welcomed manifold literary, artistic, and musical luminaries into a veritable crucible of the artistic avant-garde and precursor to the famous Chat Noir cabaret. Together, these two forgotten but pivotal figures, Cros and Villard, help reframe our thinking on Edgar Allan Poe, Charles Baudelaire, and Walt Whitman, icons of urban modernity who can now be seen and heard in a kaleidophonic light, one that offers a compelling new perspective on modern mediascapes.</p><p>In elaborating this transatlantic phenomenon, <em>Kaleidophonic Modernity</em> illuminates the prehistory of the phonograph as it intersects with the aesthetics of sound reproducibility, Franco-American literary exchange, Poe’s aesthetic and intellectual legacy, the sounds of modern cities and technologies, and the genealogy of audiovisual experimentation found in such movements as Dada, Futurism, and the sound art of today.</p><p><a href="https://twitter.com/ADeSaussure?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor"><em>Annie deSaussure</em></a><em>, holds a Ph.D. in French from Yale University and is an Assistant Professor of French and Francophone Studies in the Department of Languages and Literary Studies at Lafayette College. Her work focuses on minority regional languages, literatures, and cultures in contemporary France, radio, sound studies, and podcasting. Her most recent article on feminist discourses of motherhood in French podcasting is forthcoming in the 2023 special issue, “Podcasting Disruptive Voices,” of CFC Intersections.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4094</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Josh Milburn, "Food, Justice, and Animals: Feeding the World Respectfully" (Oxford UP, 2023)</title>
      <description>How would we eat if animals had rights? A standard assumption is that our food systems would be plant-based. But maybe we should reject this assumption. Indeed, this book argues that a future non-vegan food system would be permissible on an animal rights view. It might even be desirable.
In Food, Justice, and Animals: Feeding the World Respectfully (Oxford University Press, 2023), Josh Milburn questions if the vegan food system risks cutting off many people's pursuit of the 'good life', risks exacerbating food injustices, and risks negative outcomes for animals. If so, then maybe non-vegan food systems would be preferable to vegan food systems, if they could respect animal rights.
Could they? The author provides a rigorous analysis of the ethics of farming invertebrates, producing plant-based meats, developing cultivated animal products, and co-working with animals on genuinely humane farms, arguing that these possibilities offer the chance for a food system that is non-vegan, but nonetheless respects animals' rights. He argues that there is a way for us to have our cake, and eat it too, because we can have our cow, and eat her too.
Josh Milburn is a British philosopher and a Lecturer in Political Philosophy at Loughborough University. He has previously worked at the University of Sheffield, the University of York, and Queen's University (in Canada), before which he studied at Queen's University Belfast and Lancaster University. He is the author of Just Fodder: The Ethics of Feeding Animals (McGill-Queen's University Press, 2022), and the regular host of the animal studies podcast Knowing Animals.
Kyle Johannsen is a philosophy instructor at Trent University and Wilfrid Laurier University. His most recent book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Josh Milburn</itunes:subtitle>
      <itunes:summary>How would we eat if animals had rights? A standard assumption is that our food systems would be plant-based. But maybe we should reject this assumption. Indeed, this book argues that a future non-vegan food system would be permissible on an animal rights view. It might even be desirable.
In Food, Justice, and Animals: Feeding the World Respectfully (Oxford University Press, 2023), Josh Milburn questions if the vegan food system risks cutting off many people's pursuit of the 'good life', risks exacerbating food injustices, and risks negative outcomes for animals. If so, then maybe non-vegan food systems would be preferable to vegan food systems, if they could respect animal rights.
Could they? The author provides a rigorous analysis of the ethics of farming invertebrates, producing plant-based meats, developing cultivated animal products, and co-working with animals on genuinely humane farms, arguing that these possibilities offer the chance for a food system that is non-vegan, but nonetheless respects animals' rights. He argues that there is a way for us to have our cake, and eat it too, because we can have our cow, and eat her too.
Josh Milburn is a British philosopher and a Lecturer in Political Philosophy at Loughborough University. He has previously worked at the University of Sheffield, the University of York, and Queen's University (in Canada), before which he studied at Queen's University Belfast and Lancaster University. He is the author of Just Fodder: The Ethics of Feeding Animals (McGill-Queen's University Press, 2022), and the regular host of the animal studies podcast Knowing Animals.
Kyle Johannsen is a philosophy instructor at Trent University and Wilfrid Laurier University. His most recent book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How would we eat if animals had rights? A standard assumption is that our food systems would be plant-based. But maybe we should reject this assumption. Indeed, this book argues that a future non-vegan food system would be permissible on an animal rights view. It might even be desirable.</p><p>In <a href="https://bookshop.org/a/12343/9780192867469"><em>Food, Justice, and Animals: Feeding the World Respectfully</em></a><em> </em>(Oxford University Press, 2023), Josh Milburn questions if the vegan food system risks cutting off many people's pursuit of the 'good life', risks exacerbating food injustices, and risks negative outcomes for animals. If so, then maybe non-vegan food systems would be preferable to vegan food systems,<em> if</em> they could respect animal rights.</p><p>Could they? The author provides a rigorous analysis of the ethics of farming invertebrates, producing plant-based meats, developing cultivated animal products, and co-working with animals on <em>genuinely</em> humane farms, arguing that these possibilities offer the chance for a food system that is non-vegan, but nonetheless respects animals' rights. He argues that there is a way for us to have our cake, and eat it too, because we can have our <em>cow</em>, and eat<em> her</em> too.</p><p><a href="https://josh-milburn.com/">Josh Milburn</a> is a British philosopher and a Lecturer in Political Philosophy at Loughborough University. He has previously worked at the University of Sheffield, the University of York, and Queen's University (in Canada), before which he studied at Queen's University Belfast and Lancaster University. He is the author of <em>Just Fodder: The Ethics of Feeding Animals</em> (McGill-Queen's University Press, 2022), and the regular host of the animal studies podcast <em>Knowing Animals</em>.</p><p><a href="https://sites.google.com/view/kyle-johannsen/"><em>Kyle Johannsen</em></a><em> is a philosophy instructor at Trent University and Wilfrid Laurier University. His most recent book is </em><a href="https://www.routledge.com/Wild-Animal-Ethics-The-Moral-and-Political-Problem-of-Wild-Animal-Suffering/Johannsen/p/book/9780367275709"><em>Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering</em></a><em> (Routledge, 2021).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4560</itunes:duration>
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      <title>Grace Elisabeth Lavery, "Pleasure and Efficacy: Of Pen Names, Cover Versions, and Other Trans Techniques" (Princeton UP, 2023)</title>
      <description>In Pleasure and Efficacy: Of Pen Names, Cover Versions, and Other Trans Techniques (Princeton UP, 2023), Grace Lavery investigates gender transition as it has been experienced and represented in the modern period. Considering examples that range from the novels of George Eliot to the psychoanalytic practice of Sigmund Freud to marriage manuals by Marie Stopes, Lavery explores the skepticism found in such works about whether it is truly possible to change one's sex. This ambivalence, she argues, has contributed to both anti-trans oppression and the civil rights claims with which trans people have confronted it. Lavery examines what she terms "trans pragmatism"--the ways that trans people resist medicalization and pathologization to achieve pleasure and freedom. Trans pragmatism, she writes, affirms that transition works, that it is possible, and that it happens.
With Eliot and Freud as the guiding geniuses of the book, Lavery covers a vast range of modern culture--poetry, prose, criticism, philosophy, fiction, cinema, pop music, pornography, and memes. Since transition takes people out of one genre and deposits them in another, she suggests, it should be no surprise that a cultural history of gender transition will also provide, by accident, a history of genre transition. Considering the concept of technique and its associations with feminine craftiness, as opposed to masculine freedom, Lavery argues that techniques of giving and receiving pleasure are essential to the possibility of trans feminist thriving--even as they are suppressed by patriarchal and antitrans feminist philosophies. Contesting claims for the impossibility of transition, she offers a counterhistory of tricks and techniques, passed on by women to women, that comprises a body of knowledge written in the margins of history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Grace Elisabeth Lavery</itunes:subtitle>
      <itunes:summary>In Pleasure and Efficacy: Of Pen Names, Cover Versions, and Other Trans Techniques (Princeton UP, 2023), Grace Lavery investigates gender transition as it has been experienced and represented in the modern period. Considering examples that range from the novels of George Eliot to the psychoanalytic practice of Sigmund Freud to marriage manuals by Marie Stopes, Lavery explores the skepticism found in such works about whether it is truly possible to change one's sex. This ambivalence, she argues, has contributed to both anti-trans oppression and the civil rights claims with which trans people have confronted it. Lavery examines what she terms "trans pragmatism"--the ways that trans people resist medicalization and pathologization to achieve pleasure and freedom. Trans pragmatism, she writes, affirms that transition works, that it is possible, and that it happens.
With Eliot and Freud as the guiding geniuses of the book, Lavery covers a vast range of modern culture--poetry, prose, criticism, philosophy, fiction, cinema, pop music, pornography, and memes. Since transition takes people out of one genre and deposits them in another, she suggests, it should be no surprise that a cultural history of gender transition will also provide, by accident, a history of genre transition. Considering the concept of technique and its associations with feminine craftiness, as opposed to masculine freedom, Lavery argues that techniques of giving and receiving pleasure are essential to the possibility of trans feminist thriving--even as they are suppressed by patriarchal and antitrans feminist philosophies. Contesting claims for the impossibility of transition, she offers a counterhistory of tricks and techniques, passed on by women to women, that comprises a body of knowledge written in the margins of history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691243931"><em>Pleasure and Efficacy: Of Pen Names, Cover Versions, and Other Trans Techniques</em></a><em> </em>(Princeton UP, 2023), Grace Lavery investigates gender transition as it has been experienced and represented in the modern period. Considering examples that range from the novels of George Eliot to the psychoanalytic practice of Sigmund Freud to marriage manuals by Marie Stopes, Lavery explores the skepticism found in such works about whether it is truly possible to change one's sex. This ambivalence, she argues, has contributed to both anti-trans oppression and the civil rights claims with which trans people have confronted it. Lavery examines what she terms "trans pragmatism"--the ways that trans people resist medicalization and pathologization to achieve pleasure and freedom. Trans pragmatism, she writes, affirms that transition <em>works</em>, that it is <em>possible</em>, and that it <em>happens</em>.</p><p>With Eliot and Freud as the guiding geniuses of the book, Lavery covers a vast range of modern culture--poetry, prose, criticism, philosophy, fiction, cinema, pop music, pornography, and memes. Since transition takes people out of one genre and deposits them in another, she suggests, it should be no surprise that a cultural history of gender transition will also provide, by accident, a history of genre transition. Considering the concept of technique and its associations with feminine craftiness, as opposed to masculine freedom, Lavery argues that techniques of giving and receiving pleasure are essential to the possibility of trans feminist thriving--even as they are suppressed by patriarchal and antitrans feminist philosophies. Contesting claims for the impossibility of transition, she offers a counterhistory of tricks and techniques, passed on by women to women, that comprises a body of knowledge written in the margins of history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2009</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Simon Paul Cox, "The Subtle Body: A Genealogy" (Oxford UP, 2021)</title>
      <description>How does the soul relate to the body? Through the ages, innumerable religious and intellectual movements have proposed answers to this question. Many have gravitated to the notion of the "subtle body," positing some sort of subtle entity that is neither soul nor body, but some mixture of the two. Simon Cox traces the history of this idea from the late Roman Empire to the present day, touching on how philosophers, wizards, scholars, occultists, psychologists, and mystics have engaged with the idea over the past two thousand years.
The Subtle Body: A Genealogy (Oxford UP, 2021) is an intellectual history of the subtle body concept from its origins in late antiquity through the Renaissance into the Euro-American counterculture of the 1960's and 70's. It begins with a prehistory of the idea, rooted as it is in third-century Neoplatonism. It then proceeds to the signifier "subtle body" in its earliest English uses amongst the Cambridge Platonists. After that, it looks forward to those Orientalist fathers of Indology, who, in their earliest translations of Sanskrit philosophy relied heavily on the Cambridge Platonist lexicon, and thereby brought Indian philosophy into what had hitherto been a distinctly platonic discourse. At this point, the story takes a little reflexive stroll into the source of the author's own interest in this strange concept, looking at Helena Blavatsky and the Theosophical import, expression, and popularization of the concept. Cox then zeroes in on Aleister Crowley, focusing on the subtle body in fin de siècle occultism. Finally, he turns to Carl Jung, his colleague Frederic Spiegelberg, and the popularization of the idea of the subtle body in the Euro-American counterculture. This book is for anyone interested in yogic, somatic, or energetic practices, and will be very useful to scholars and area specialists who rely on this term in dealing with Hindu, Daoist, and Buddhist texts.
How does the soul relate to the body? This book is for anyone interested in yogic, somatic, or energetic practices, and will be very useful to scholars and area specialists who rely on this term in dealing with Hindu, Daoist, and Buddhist texts.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Paul Cox</itunes:subtitle>
      <itunes:summary>How does the soul relate to the body? Through the ages, innumerable religious and intellectual movements have proposed answers to this question. Many have gravitated to the notion of the "subtle body," positing some sort of subtle entity that is neither soul nor body, but some mixture of the two. Simon Cox traces the history of this idea from the late Roman Empire to the present day, touching on how philosophers, wizards, scholars, occultists, psychologists, and mystics have engaged with the idea over the past two thousand years.
The Subtle Body: A Genealogy (Oxford UP, 2021) is an intellectual history of the subtle body concept from its origins in late antiquity through the Renaissance into the Euro-American counterculture of the 1960's and 70's. It begins with a prehistory of the idea, rooted as it is in third-century Neoplatonism. It then proceeds to the signifier "subtle body" in its earliest English uses amongst the Cambridge Platonists. After that, it looks forward to those Orientalist fathers of Indology, who, in their earliest translations of Sanskrit philosophy relied heavily on the Cambridge Platonist lexicon, and thereby brought Indian philosophy into what had hitherto been a distinctly platonic discourse. At this point, the story takes a little reflexive stroll into the source of the author's own interest in this strange concept, looking at Helena Blavatsky and the Theosophical import, expression, and popularization of the concept. Cox then zeroes in on Aleister Crowley, focusing on the subtle body in fin de siècle occultism. Finally, he turns to Carl Jung, his colleague Frederic Spiegelberg, and the popularization of the idea of the subtle body in the Euro-American counterculture. This book is for anyone interested in yogic, somatic, or energetic practices, and will be very useful to scholars and area specialists who rely on this term in dealing with Hindu, Daoist, and Buddhist texts.
How does the soul relate to the body? This book is for anyone interested in yogic, somatic, or energetic practices, and will be very useful to scholars and area specialists who rely on this term in dealing with Hindu, Daoist, and Buddhist texts.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does the soul relate to the body? Through the ages, innumerable religious and intellectual movements have proposed answers to this question. Many have gravitated to the notion of the "subtle body," positing some sort of subtle entity that is neither soul nor body, but some mixture of the two. Simon Cox traces the history of this idea from the late Roman Empire to the present day, touching on how philosophers, wizards, scholars, occultists, psychologists, and mystics have engaged with the idea over the past two thousand years.</p><p><a href="https://bookshop.org/a/12343/9780197581032"><em>The Subtle Body: A Genealogy</em></a> (Oxford UP, 2021) is an intellectual history of the subtle body concept from its origins in late antiquity through the Renaissance into the Euro-American counterculture of the 1960's and 70's. It begins with a prehistory of the idea, rooted as it is in third-century Neoplatonism. It then proceeds to the signifier "subtle body" in its earliest English uses amongst the Cambridge Platonists. After that, it looks forward to those Orientalist fathers of Indology, who, in their earliest translations of Sanskrit philosophy relied heavily on the Cambridge Platonist lexicon, and thereby brought Indian philosophy into what had hitherto been a distinctly platonic discourse. At this point, the story takes a little reflexive stroll into the source of the author's own interest in this strange concept, looking at Helena Blavatsky and the Theosophical import, expression, and popularization of the concept. Cox then zeroes in on Aleister Crowley, focusing on the subtle body in fin de siècle occultism. Finally, he turns to Carl Jung, his colleague Frederic Spiegelberg, and the popularization of the idea of the subtle body in the Euro-American counterculture. This book is for anyone interested in yogic, somatic, or energetic practices, and will be very useful to scholars and area specialists who rely on this term in dealing with Hindu, Daoist, and Buddhist texts.</p><p>How does the soul relate to the body? This book is for anyone interested in yogic, somatic, or energetic practices, and will be very useful to scholars and area specialists who rely on this term in dealing with Hindu, Daoist, and Buddhist texts.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3375</itunes:duration>
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      <title>Michael B. Gill, "A Philosophy of Beauty: Shaftesbury on Nature, Virtue, and Art" (Princeton UP, 2022)</title>
      <description>The third Earl of Shaftesbury (1671-1713) was a troubled soul – negative, misanthropic, and deeply troubled by his negativity and misanthropy. In A Philosophy of Beauty: Shaftesbury on Nature, Virtue, and Art (Princeton University Press, 2022), Michael Gill shows how Shaftesbury’s efforts to work on himself resulted in his becoming one of the first philosophers writing in English to develop an aesthetic theory. 
Shaftesbury conceived of beauty as order or harmony exemplified by wild nature just as it is created by God, in sharp contrast to the prevailing seventeenth-century European view that nature was sinful and needed to be altered for human purposes before it could be aesthetically valuable. Gill, who is professor of philosophy at the University of Edinburgh, explains how Shaftesbury argued for seeing our lives as works of art, and how he responded to critics who claimed that admiring beauty was something only rich lords like himself could afford to do. Instead, Shaftesbury claimed, even the “lowly mechanic” is inherently invested in good craftsmanship and in making himself a good person.
﻿Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>317</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael B. Gill</itunes:subtitle>
      <itunes:summary>The third Earl of Shaftesbury (1671-1713) was a troubled soul – negative, misanthropic, and deeply troubled by his negativity and misanthropy. In A Philosophy of Beauty: Shaftesbury on Nature, Virtue, and Art (Princeton University Press, 2022), Michael Gill shows how Shaftesbury’s efforts to work on himself resulted in his becoming one of the first philosophers writing in English to develop an aesthetic theory. 
Shaftesbury conceived of beauty as order or harmony exemplified by wild nature just as it is created by God, in sharp contrast to the prevailing seventeenth-century European view that nature was sinful and needed to be altered for human purposes before it could be aesthetically valuable. Gill, who is professor of philosophy at the University of Edinburgh, explains how Shaftesbury argued for seeing our lives as works of art, and how he responded to critics who claimed that admiring beauty was something only rich lords like himself could afford to do. Instead, Shaftesbury claimed, even the “lowly mechanic” is inherently invested in good craftsmanship and in making himself a good person.
﻿Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The third Earl of Shaftesbury (1671-1713) was a troubled soul – negative, misanthropic, and deeply troubled by his negativity and misanthropy. In <a href="https://bookshop.org/a/12343/9780691226613"><em>A Philosophy of Beauty: Shaftesbury on Nature, Virtue, and Art</em></a> (Princeton University Press, 2022), Michael Gill shows how Shaftesbury’s efforts to work on himself resulted in his becoming one of the first philosophers writing in English to develop an aesthetic theory. </p><p>Shaftesbury conceived of beauty as order or harmony exemplified by wild nature just as it is created by God, in sharp contrast to the prevailing seventeenth-century European view that nature was sinful and needed to be altered for human purposes before it could be aesthetically valuable. Gill, who is professor of philosophy at the University of Edinburgh, explains how Shaftesbury argued for seeing our lives as works of art, and how he responded to critics who claimed that admiring beauty was something only rich lords like himself could afford to do. Instead, Shaftesbury claimed, even the “lowly mechanic” is inherently invested in good craftsmanship and in making himself a good person.</p><p><em>﻿</em><a href="https://clas.uiowa.edu/philosophy/people/carrie-figdor"><em>Carrie Figdor</em></a><em> is professor of philosophy at the University of Iowa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4064</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The Rhetoric of Decline</title>
      <description>In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America’s empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess.
The basis of our conversation is Jed’s recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It’s a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn’t usually your cup of tea.
Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Jed Esty</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America’s empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess.
The basis of our conversation is Jed’s recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It’s a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn’t usually your cup of tea.
Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America’s empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess.</p><p>The basis of our conversation is Jed’s recent book <a href="https://bookshop.org/a/12343/9781503633315"><em>The Future of Decline: Anglo-American Culture at Its Limits</em></a> (Stanford UP, 2022). It’s a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn’t usually your cup of tea.</p><p>Jed Esty is the Vartan Gregorian Professor of English at the <a href="https://www.english.upenn.edu/people/jed-esty">University of Pennsylvania</a>, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of <a href="https://global.oup.com/academic/product/unseasonable-youth-9780199307234?cc=us&amp;lang=en&amp;"><em>Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development</em></a> (Oxford 2012) and <a href="https://press.princeton.edu/books/paperback/9780691115498/a-shrinking-island"><em>A Shrinking Island: Modernism and National Culture in England</em></a> (Princeton 2004).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1159</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Socialist Cultures and Politics of Secularism and Atheism</title>
      <description>Two new books on secularism and atheism in German and Soviet socialist cultures are reshaping scholarly understandings of the relationship between socialism and religion. Todd Weir and Victoria Smolkin show that socialist secularism and atheism were not concerned solely with destroying a tool of class oppression, as Marx had envisioned, but with creating a positive faith in science and materialism. Todd Weir is Professor on the Faculty of Theology and Religious Studies at the University of Groningen and the author of the forthcoming Socialism and Secularist Culture in Germany, 1800-1933. Victoria Smolkin is Associate Professor in the Department of History at Wesleyan University and the author of A Sacred Space Is Never Empty: A History of Soviet Atheism (Princeton University Press, 2018).
﻿Stephen V. Bittner is Special Topics Editor at Kritika: Explorations in Russian and Eurasian History and Professor of History at Sonoma State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Todd Weir and Victoria Smolkin</itunes:subtitle>
      <itunes:summary>Two new books on secularism and atheism in German and Soviet socialist cultures are reshaping scholarly understandings of the relationship between socialism and religion. Todd Weir and Victoria Smolkin show that socialist secularism and atheism were not concerned solely with destroying a tool of class oppression, as Marx had envisioned, but with creating a positive faith in science and materialism. Todd Weir is Professor on the Faculty of Theology and Religious Studies at the University of Groningen and the author of the forthcoming Socialism and Secularist Culture in Germany, 1800-1933. Victoria Smolkin is Associate Professor in the Department of History at Wesleyan University and the author of A Sacred Space Is Never Empty: A History of Soviet Atheism (Princeton University Press, 2018).
﻿Stephen V. Bittner is Special Topics Editor at Kritika: Explorations in Russian and Eurasian History and Professor of History at Sonoma State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two new books on secularism and atheism in German and Soviet socialist cultures are reshaping scholarly understandings of the relationship between socialism and religion. Todd Weir and Victoria Smolkin show that socialist secularism and atheism were not concerned solely with destroying a tool of class oppression, as Marx had envisioned, but with creating a positive faith in science and materialism. <a href="https://www.rug.nl/staff/t.h.weir/?lang=en">Todd Weir</a> is Professor on the Faculty of Theology and Religious Studies at the University of Groningen and the author of the forthcoming <em>Socialism and Secularist Culture in Germany, 1800-1933</em>. <a href="https://www.wesleyan.edu/academics/faculty/vsmolkin/profile.html">Victoria Smolkin</a> is Associate Professor in the Department of History at Wesleyan University and the author of <a href="https://bookshop.org/a/12343/9780691174273"><em>A Sacred Space Is Never Empty: A History of Soviet Atheism</em></a> (Princeton University Press, 2018).</p><p><em>﻿</em><a href="https://history.sonoma.edu/faculty-staff/stephen-v-bittner"><em>Stephen V. Bittner</em></a><em> is Special Topics Editor at </em><a href="https://kritika.georgetown.edu/"><em>Kritika: Explorations in Russian and Eurasian History</em></a><em> and Professor of History at Sonoma State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4363</itunes:duration>
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      <title>Fredrik Albritton Jonsson and Carl Wennerlind, "Scarcity: A History from the Origins of Capitalism to the Climate Crisis" (Harvard UP, 2023)</title>
      <description>Scarcity: A History from the Origins of Capitalism to the Climate Crisis (Harvard UP, 2023) is a sweeping intellectual history of the concept of economic scarcity—its development across five hundred years of European thought and its decisive role in fostering the climate crisis.
Modern economics presumes a particular view of scarcity, in which human beings are innately possessed of infinite desires and society must therefore facilitate endless growth and consumption irrespective of nature’s limits. Yet as Fredrik Albritton Jonsson and Carl Wennerlind show, this vision of scarcity is historically novel and was not inevitable even in the age of capitalism. Rather, it reflects the costly triumph of infinite-growth ideologies across centuries of European economic thought—at the expense of traditions that sought to live within nature’s constraints.
The dominant conception of scarcity today holds that, rather than master our desires, humans must master nature to meet those desires. Albritton Jonsson and Wennerlind argue that this idea was developed by thinkers such as Francis Bacon, Samuel Hartlib, Alfred Marshall, and Paul Samuelson, who laid the groundwork for today’s hegemonic politics of growth. Yet proponents of infinite growth have long faced resistance from agrarian radicals, romantic poets, revolutionary socialists, ecofeminists, and others. These critics—including the likes of Gerrard Winstanley, Dorothy Wordsworth, Karl Marx, and Hannah Arendt—embraced conceptions of scarcity in which our desires, rather than nature, must be mastered to achieve the social good. In so doing, they dramatically reenvisioned how humans might interact with both nature and the economy.
Following these conflicts into the twenty-first century, Albritton Jonsson and Wennerlind insist that we need new, sustainable models of economic thinking to address the climate crisis. Scarcity is not only a critique of infinite growth, but also a timely invitation to imagine alternative ways of flourishing on Earth.
Fredrik Albritton Jonsson is the Associate Professor of British History at the University of Chicago. His current research deals with a set of closely related themes in environmental history, history of science, and political economy. 
Carl Wennerlind is the Professor of History and Chair at Barnard College, Columbia University. He specializes in the history of early modern Europe, with a focus on intellectual history and political economy. He is particularly interested in the historical development of ideas about money and credit; ideas on the relationship between economy and nature; and ideas about "improvement" and "modernization."
Thomas Edward Kingston is a Berkeley Fellow in South and Southeast Asian Studies and PhD Student with a designated emphasis in Political Economy at the University of California, Berkeley
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fredrik Albritton Jonsson and Carl Wennerlind</itunes:subtitle>
      <itunes:summary>Scarcity: A History from the Origins of Capitalism to the Climate Crisis (Harvard UP, 2023) is a sweeping intellectual history of the concept of economic scarcity—its development across five hundred years of European thought and its decisive role in fostering the climate crisis.
Modern economics presumes a particular view of scarcity, in which human beings are innately possessed of infinite desires and society must therefore facilitate endless growth and consumption irrespective of nature’s limits. Yet as Fredrik Albritton Jonsson and Carl Wennerlind show, this vision of scarcity is historically novel and was not inevitable even in the age of capitalism. Rather, it reflects the costly triumph of infinite-growth ideologies across centuries of European economic thought—at the expense of traditions that sought to live within nature’s constraints.
The dominant conception of scarcity today holds that, rather than master our desires, humans must master nature to meet those desires. Albritton Jonsson and Wennerlind argue that this idea was developed by thinkers such as Francis Bacon, Samuel Hartlib, Alfred Marshall, and Paul Samuelson, who laid the groundwork for today’s hegemonic politics of growth. Yet proponents of infinite growth have long faced resistance from agrarian radicals, romantic poets, revolutionary socialists, ecofeminists, and others. These critics—including the likes of Gerrard Winstanley, Dorothy Wordsworth, Karl Marx, and Hannah Arendt—embraced conceptions of scarcity in which our desires, rather than nature, must be mastered to achieve the social good. In so doing, they dramatically reenvisioned how humans might interact with both nature and the economy.
Following these conflicts into the twenty-first century, Albritton Jonsson and Wennerlind insist that we need new, sustainable models of economic thinking to address the climate crisis. Scarcity is not only a critique of infinite growth, but also a timely invitation to imagine alternative ways of flourishing on Earth.
Fredrik Albritton Jonsson is the Associate Professor of British History at the University of Chicago. His current research deals with a set of closely related themes in environmental history, history of science, and political economy. 
Carl Wennerlind is the Professor of History and Chair at Barnard College, Columbia University. He specializes in the history of early modern Europe, with a focus on intellectual history and political economy. He is particularly interested in the historical development of ideas about money and credit; ideas on the relationship between economy and nature; and ideas about "improvement" and "modernization."
Thomas Edward Kingston is a Berkeley Fellow in South and Southeast Asian Studies and PhD Student with a designated emphasis in Political Economy at the University of California, Berkeley
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674987081"><em>Scarcity: A History from the Origins of Capitalism to the Climate Crisis</em> </a>(Harvard UP, 2023) is a sweeping intellectual history of the concept of economic scarcity—its development across five hundred years of European thought and its decisive role in fostering the climate crisis.</p><p>Modern economics presumes a particular view of scarcity, in which human beings are innately possessed of infinite desires and society must therefore facilitate endless growth and consumption irrespective of nature’s limits. Yet as Fredrik Albritton Jonsson and Carl Wennerlind show, this vision of scarcity is historically novel and was not inevitable even in the age of capitalism. Rather, it reflects the costly triumph of infinite-growth ideologies across centuries of European economic thought—at the expense of traditions that sought to live within nature’s constraints.</p><p>The dominant conception of scarcity today holds that, rather than master our desires, humans must master nature to meet those desires. Albritton Jonsson and Wennerlind argue that this idea was developed by thinkers such as Francis Bacon, Samuel Hartlib, Alfred Marshall, and Paul Samuelson, who laid the groundwork for today’s hegemonic politics of growth. Yet proponents of infinite growth have long faced resistance from agrarian radicals, romantic poets, revolutionary socialists, ecofeminists, and others. These critics—including the likes of Gerrard Winstanley, Dorothy Wordsworth, Karl Marx, and Hannah Arendt—embraced conceptions of scarcity in which our desires, rather than nature, must be mastered to achieve the social good. In so doing, they dramatically reenvisioned how humans might interact with both nature and the economy.</p><p>Following these conflicts into the twenty-first century, Albritton Jonsson and Wennerlind insist that we need new, sustainable models of economic thinking to address the climate crisis. Scarcity is not only a critique of infinite growth, but also a timely invitation to imagine alternative ways of flourishing on Earth.</p><p><a href="https://history.uchicago.edu/directory/fredrik-albritton-jonsson">Fredrik Albritton Jonsson</a> is the Associate Professor of British History at the University of Chicago. His current research deals with a set of closely related themes in environmental history, history of science, and political economy. </p><p><a href="https://history.barnard.edu/profiles/carl-wennerlind">Carl Wennerlind</a> is the Professor of History and Chair at Barnard College, Columbia University. He specializes in the history of early modern Europe, with a focus on intellectual history and political economy. He is particularly interested in the historical development of ideas about money and credit; ideas on the relationship between economy and nature; and ideas about "improvement" and "modernization."</p><p><a href="https://www.linkedin.com/in/thomasekingston/"><em>Thomas Edward Kingston</em></a><em> is a Berkeley Fellow in South and Southeast Asian Studies and PhD Student with a designated emphasis in Political Economy at the University of California, Berkeley</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3700</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Graham Harman and Christopher Witmore, "Objects Untimely: Object-Oriented Philosophy and Archaeology" (Polity Press, 2023)</title>
      <description>Objects generate time; time does not generate or change objects. That is the central thesis of this book by the philosopher Graham Harman and the archaeologist Christopher Witmore, who defend radical positions in their respective fields.
Against a current and pervasive conviction that reality consists of an unceasing flux - a view associated in philosophy with New Materialism - object-oriented ontology asserts that objects of all varieties are the bedrock of reality from which time emerges. And against the narrative convictions of time as the course of historical events, the objects and encounters associated with archaeology push back against the very temporal delimitations which defined the field and its objects ever since its professionalization in the nineteenth century.
In a study ranging from the ruins of ancient Corinth, Mycenae, and Troy to debates over time from Aristotle and al-Ash'ari through Henri Bergson and Alfred North Whitehead, the authors draw on alternative conceptions of time as retroactive, percolating, topological, cyclical, and generational, as consisting of countercurrents or of a surface tension between objects and their own qualities. Objects Untimely: Object-Oriented Philosophy and Archaeology (Polity Press, 2023) invites us to reconsider the modern notion of objects as inert matter serving as a receptacle for human categories.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Graham Harman and Christopher Witmore</itunes:subtitle>
      <itunes:summary>Objects generate time; time does not generate or change objects. That is the central thesis of this book by the philosopher Graham Harman and the archaeologist Christopher Witmore, who defend radical positions in their respective fields.
Against a current and pervasive conviction that reality consists of an unceasing flux - a view associated in philosophy with New Materialism - object-oriented ontology asserts that objects of all varieties are the bedrock of reality from which time emerges. And against the narrative convictions of time as the course of historical events, the objects and encounters associated with archaeology push back against the very temporal delimitations which defined the field and its objects ever since its professionalization in the nineteenth century.
In a study ranging from the ruins of ancient Corinth, Mycenae, and Troy to debates over time from Aristotle and al-Ash'ari through Henri Bergson and Alfred North Whitehead, the authors draw on alternative conceptions of time as retroactive, percolating, topological, cyclical, and generational, as consisting of countercurrents or of a surface tension between objects and their own qualities. Objects Untimely: Object-Oriented Philosophy and Archaeology (Polity Press, 2023) invites us to reconsider the modern notion of objects as inert matter serving as a receptacle for human categories.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Objects generate time; time does not generate or change objects. That is the central thesis of this book by the philosopher Graham Harman and the archaeologist Christopher Witmore, who defend radical positions in their respective fields.</p><p>Against a current and pervasive conviction that reality consists of an unceasing flux - a view associated in philosophy with New Materialism - object-oriented ontology asserts that objects of all varieties are the bedrock of reality from which time emerges. And against the narrative convictions of time as the course of historical events, the objects and encounters associated with archaeology push back against the very temporal delimitations which defined the field and its objects ever since its professionalization in the nineteenth century.</p><p>In a study ranging from the ruins of ancient Corinth, Mycenae, and Troy to debates over time from Aristotle and al-Ash'ari through Henri Bergson and Alfred North Whitehead, the authors draw on alternative conceptions of time as retroactive, percolating, topological, cyclical, and generational, as consisting of countercurrents or of a surface tension between objects and their own qualities. <a href="https://bookshop.org/a/12343/9781509556557"><em>Objects Untimely: Object-Oriented Philosophy and Archaeology</em></a> (Polity Press, 2023) invites us to reconsider the modern notion of objects as inert matter serving as a receptacle for human categories.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3858</itunes:duration>
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      <title>Doug Enaa Greene, "Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union" (Lexington, 2023)</title>
      <description>As capitalism’s popularity wanes and socialism’s popularity increases, there remains a massive shadow cast by the history of actually existing socialism, Stalin being the primary pillar. His violent rule in the form of secret police, staged trials, forced confessions and suppression of liberation for workers both in the USSR and internationally are regularly brought up as the inevitable endpoint of any political progress, socialist or otherwise. Environmental protections, affordable housing, universal healthcare or even a guarantee of a modest living wage and social safety net today; gulags tomorrow. This is the ‘dialectic of Saturn,’ a phrase that points back to Greek mythology in which Saturn devours his own children. This idea has been applied for over a century now to discuss and discredit revolutionary politics, whether from reactionaries seeking to protect private property, or even self-described socialists unable to imagine things playing out any other way.
But was Stalinism the inevitable product of the Russian Revolution? And are all revolutions doomed to eventually turn on themselves, losing all the gains they might make in a self-destructive race to the bottom of Saturn’s stomach? Douglas Greene argues that this dialectic is really a pseudo-dialectic, a false narrative that has been imposed for over a century in his new book Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union (Lexington Books, 2023). 
Taking the dialectics of Saturn head on, he spends the first several chapters surveying the ways in which this narrative has been developed and applied, taking on a massive collection of figures, from the Frankfurt School to Winston Churchill and back to Domenico Losurdo, showing how a repressive totalitarianism is seen as the inevitable horizon of any revolutionary activity. The book then turns to the thought of Leon Trotsky, who offered a critique of Stalinism that managed to walk the tightrope of maintaining a materialist critique of Stalin that nevertheless continued to believe in revolutionary possibility.
Thoroughly researched and covering a vast swathe of historical and theoretical territory, the book not only tries to recover a lost political ideal, but brings to the forefront burning theoretical questions over the nature of history and reason, and whether or not we can ever escape our current moment in search of a new one, a topic that has been present in much of Greene’s writings, along with his collaborator Harrison Fluss, who contributed the foreword. Some of these related writings include:

Marx and the Communist Enlightenment

Enlightenment Betrayed: Jonathan Israel, Marxism, and the Enlightenment Legacy

Douglas Greene is an independent Marxist historian. His previous books are Communist Insurgent: Blanqui’s Poltics of Revolution and A Failure of Vision: Michael Harrington and the Limits of Democratic Soclialism. His writing has appeared in a number of outlets, including Left Voice, Monthly Review Online and Counterpunch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Doug Enaa Greene</itunes:subtitle>
      <itunes:summary>As capitalism’s popularity wanes and socialism’s popularity increases, there remains a massive shadow cast by the history of actually existing socialism, Stalin being the primary pillar. His violent rule in the form of secret police, staged trials, forced confessions and suppression of liberation for workers both in the USSR and internationally are regularly brought up as the inevitable endpoint of any political progress, socialist or otherwise. Environmental protections, affordable housing, universal healthcare or even a guarantee of a modest living wage and social safety net today; gulags tomorrow. This is the ‘dialectic of Saturn,’ a phrase that points back to Greek mythology in which Saturn devours his own children. This idea has been applied for over a century now to discuss and discredit revolutionary politics, whether from reactionaries seeking to protect private property, or even self-described socialists unable to imagine things playing out any other way.
But was Stalinism the inevitable product of the Russian Revolution? And are all revolutions doomed to eventually turn on themselves, losing all the gains they might make in a self-destructive race to the bottom of Saturn’s stomach? Douglas Greene argues that this dialectic is really a pseudo-dialectic, a false narrative that has been imposed for over a century in his new book Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union (Lexington Books, 2023). 
Taking the dialectics of Saturn head on, he spends the first several chapters surveying the ways in which this narrative has been developed and applied, taking on a massive collection of figures, from the Frankfurt School to Winston Churchill and back to Domenico Losurdo, showing how a repressive totalitarianism is seen as the inevitable horizon of any revolutionary activity. The book then turns to the thought of Leon Trotsky, who offered a critique of Stalinism that managed to walk the tightrope of maintaining a materialist critique of Stalin that nevertheless continued to believe in revolutionary possibility.
Thoroughly researched and covering a vast swathe of historical and theoretical territory, the book not only tries to recover a lost political ideal, but brings to the forefront burning theoretical questions over the nature of history and reason, and whether or not we can ever escape our current moment in search of a new one, a topic that has been present in much of Greene’s writings, along with his collaborator Harrison Fluss, who contributed the foreword. Some of these related writings include:

Marx and the Communist Enlightenment

Enlightenment Betrayed: Jonathan Israel, Marxism, and the Enlightenment Legacy

Douglas Greene is an independent Marxist historian. His previous books are Communist Insurgent: Blanqui’s Poltics of Revolution and A Failure of Vision: Michael Harrington and the Limits of Democratic Soclialism. His writing has appeared in a number of outlets, including Left Voice, Monthly Review Online and Counterpunch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As capitalism’s popularity wanes and socialism’s popularity increases, there remains a massive shadow cast by the history of actually existing socialism, Stalin being the primary pillar. His violent rule in the form of secret police, staged trials, forced confessions and suppression of liberation for workers both in the USSR and internationally are regularly brought up as the inevitable endpoint of any political progress, socialist or otherwise. Environmental protections, affordable housing, universal healthcare or even a guarantee of a modest living wage and social safety net today; gulags tomorrow. This is the ‘dialectic of Saturn,’ a phrase that points back to Greek mythology in which Saturn devours his own children. This idea has been applied for over a century now to discuss and discredit revolutionary politics, whether from reactionaries seeking to protect private property, or even self-described socialists unable to imagine things playing out any other way.</p><p>But was Stalinism the inevitable product of the Russian Revolution? And are all revolutions doomed to eventually turn on themselves, losing all the gains they might make in a self-destructive race to the bottom of Saturn’s stomach? Douglas Greene argues that this dialectic is really a pseudo-dialectic, a false narrative that has been imposed for over a century in his new book<em> </em><a href="https://bookshop.org/a/12343/9781666930894"><em>Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union</em></a> (Lexington Books, 2023). </p><p>Taking the dialectics of Saturn head on, he spends the first several chapters surveying the ways in which this narrative has been developed and applied, taking on a massive collection of figures, from the Frankfurt School to Winston Churchill and back to Domenico Losurdo, showing how a repressive totalitarianism is seen as the inevitable horizon of any revolutionary activity. The book then turns to the thought of Leon Trotsky, who offered a critique of Stalinism that managed to walk the tightrope of maintaining a materialist critique of Stalin that nevertheless continued to believe in revolutionary possibility.</p><p>Thoroughly researched and covering a vast swathe of historical and theoretical territory, the book not only tries to recover a lost political ideal, but brings to the forefront burning theoretical questions over the nature of history and reason, and whether or not we can ever escape our current moment in search of a new one, a topic that has been present in much of Greene’s writings, along with his collaborator Harrison Fluss, who contributed the foreword. Some of these related writings include:</p><ul>
<li><a href="https://www.leftvoice.org/marx-and-the-communist-enlightenment/">Marx and the Communist Enlightenment</a></li>
<li><a href="https://www.leftvoice.org/enlightenment-betrayed-jonathan-israel-marxism-and-the-enlightenment-legacy/">Enlightenment Betrayed: Jonathan Israel, Marxism, and the Enlightenment Legacy</a></li>
</ul><p>Douglas Greene is an independent Marxist historian. His previous books are <em>Communist Insurgent: Blanqui’s Poltics of Revolution</em> and <a href="https://newbooksnetwork.com/failure-of-vision-a-michael-harrington-and-the-limits-of-democratic-socialism#entry:177461@1:url"><em>A Failure of Vision: Michael Harrington and the Limits of Democratic Soclialism</em></a>. His writing has appeared in a number of outlets, including <em>Left Voice</em>, <em>Monthly Review Online</em> and <em>Counterpunch</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Douglas Kerr, "Orwell and Empire" (Oxford UP, 2022)</title>
      <description>George Orwell was born in India and served in the Imperial Police in Burma as a young man. Douglas Kerr's book Orwell and Empire (Oxford UP, 2022) is a study of his writing about the East and the East in his writing. It argues that empire was central to his cultural identity and that his experience of colonial life was a crucial factor, in ways that have not been recognized, in shaping the writer he became.
Orwell and Empire is about all his writings, fictional and non-fictional. It pays particular attention to work that derives directly from his Burmese years including the well-known narratives 'A Hanging' and 'Shooting an Elephant' and his first novel Burmese Days. It goes on to explore the theme of empire throughout his work, through to Nineteen Eighty-Four and beyond, and charts the way his evolving views on class, race, gender, and authority were shaped by his experience in the East and the Anglo-Indian attitudes he had inherited. Orwell's socialism and his hatred of authoritarianism grew out of his anti-imperialism as The Road to Wigan Pier makes explicit. But this was not a straightforward repudiation or a painless process. He understood that, 'it is very difficult to escape, culturally, from the class into which you have been born.' His whole career was a creative quarrel with himself and with his Anglo-Indian patrimony. In a way that anticipates current debates about the imperial
legacy, he struggled to come to terms with his own history.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1326</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Douglas Kerr</itunes:subtitle>
      <itunes:summary>George Orwell was born in India and served in the Imperial Police in Burma as a young man. Douglas Kerr's book Orwell and Empire (Oxford UP, 2022) is a study of his writing about the East and the East in his writing. It argues that empire was central to his cultural identity and that his experience of colonial life was a crucial factor, in ways that have not been recognized, in shaping the writer he became.
Orwell and Empire is about all his writings, fictional and non-fictional. It pays particular attention to work that derives directly from his Burmese years including the well-known narratives 'A Hanging' and 'Shooting an Elephant' and his first novel Burmese Days. It goes on to explore the theme of empire throughout his work, through to Nineteen Eighty-Four and beyond, and charts the way his evolving views on class, race, gender, and authority were shaped by his experience in the East and the Anglo-Indian attitudes he had inherited. Orwell's socialism and his hatred of authoritarianism grew out of his anti-imperialism as The Road to Wigan Pier makes explicit. But this was not a straightforward repudiation or a painless process. He understood that, 'it is very difficult to escape, culturally, from the class into which you have been born.' His whole career was a creative quarrel with himself and with his Anglo-Indian patrimony. In a way that anticipates current debates about the imperial
legacy, he struggled to come to terms with his own history.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>George Orwell was born in India and served in the Imperial Police in Burma as a young man. Douglas Kerr's book <a href="https://bookshop.org/a/12343/9780192864093"><em>Orwell and Empire</em></a> (Oxford UP, 2022) is a study of his writing about the East and the East in his writing. It argues that empire was central to his cultural identity and that his experience of colonial life was a crucial factor, in ways that have not been recognized, in shaping the writer he became.</p><p><em>Orwell and Empire</em> is about all his writings, fictional and non-fictional. It pays particular attention to work that derives directly from his Burmese years including the well-known narratives 'A Hanging' and 'Shooting an Elephant' and his first novel <em>Burmese Days</em>. It goes on to explore the theme of empire throughout his work, through to <em>Nineteen Eighty-Four </em>and beyond, and charts the way his evolving views on class, race, gender, and authority were shaped by his experience in the East and the Anglo-Indian attitudes he had inherited. Orwell's socialism and his hatred of authoritarianism grew out of his anti-imperialism as <em>The Road to Wigan Pier </em>makes explicit. But this was not a straightforward repudiation or a painless process. He understood that, 'it is very difficult to escape, culturally, from the class into which you have been born.' His whole career was a creative quarrel with himself and with his Anglo-Indian patrimony. In a way that anticipates current debates about the imperial</p><p>legacy, he struggled to come to terms with his own history.</p><p><em>Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2550</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Loriliai Biernacki, "The Matter of Wonder: Abhinavagupta's Panentheism and the New Materialism" (Oxford UP, 2023)</title>
      <description>In the early 11th century, the Kashmiri philosopher Abhinavagupta proposed panentheism-seeing the divine as both immanent in the world and at the same time as transcendent--as a way to reclaim the material world as something real, something solid. His theology understood the world itself, with its manifold inhabitants--from gods to humans to insects down to the merest rock-as part of the unfolding of a single conscious reality, Siva. This conscious singularity-the word "god" here does not quite do it justice--with its capacity to choose and will, pervades all through, top to bottom; as Abhinavagupta writes, "even down to a worm -- when they do their own deeds, that which is to be done first stirs in the heart." His panentheism proposed an answer to a familiar conundrum, one we still grapple with today: Consciousness is so unlike matter. How does consciousness actually connect to the materiality of our world? To put this in more familar twenty-first-century terms, how does mind connect to body?
These questions drive Loriliai Biernacki's The Matter of Wonder: Abhinavagupta's Panentheism and New Materialism (Oxford UP, 2023), Biernacki draws on Abhinavagupta's thought--and particularly his yet-untranslated, philosophical magnum opus, the Isvara Pratyabhijña Vivrti Vimarsini--to think through contemporary issues such as the looming prospect of machine AI, ideas about information, and our ecological crises. She argues that Abhinavagupta's panentheism can help us understand our current world and can contribute to a New Materialist re-envisioning of the relationship that humans have with matter.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Loriliai Biernacki</itunes:subtitle>
      <itunes:summary>In the early 11th century, the Kashmiri philosopher Abhinavagupta proposed panentheism-seeing the divine as both immanent in the world and at the same time as transcendent--as a way to reclaim the material world as something real, something solid. His theology understood the world itself, with its manifold inhabitants--from gods to humans to insects down to the merest rock-as part of the unfolding of a single conscious reality, Siva. This conscious singularity-the word "god" here does not quite do it justice--with its capacity to choose and will, pervades all through, top to bottom; as Abhinavagupta writes, "even down to a worm -- when they do their own deeds, that which is to be done first stirs in the heart." His panentheism proposed an answer to a familiar conundrum, one we still grapple with today: Consciousness is so unlike matter. How does consciousness actually connect to the materiality of our world? To put this in more familar twenty-first-century terms, how does mind connect to body?
These questions drive Loriliai Biernacki's The Matter of Wonder: Abhinavagupta's Panentheism and New Materialism (Oxford UP, 2023), Biernacki draws on Abhinavagupta's thought--and particularly his yet-untranslated, philosophical magnum opus, the Isvara Pratyabhijña Vivrti Vimarsini--to think through contemporary issues such as the looming prospect of machine AI, ideas about information, and our ecological crises. She argues that Abhinavagupta's panentheism can help us understand our current world and can contribute to a New Materialist re-envisioning of the relationship that humans have with matter.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early 11th century, the Kashmiri philosopher Abhinavagupta proposed panentheism-seeing the divine as both immanent in the world and at the same time as transcendent--as a way to reclaim the material world as something real, something solid. His theology understood the world itself, with its manifold inhabitants--from gods to humans to insects down to the merest rock-as part of the unfolding of a single conscious reality, <em>Siva</em>. This conscious singularity-the word "god" here does not quite do it justice--with its capacity to choose and will, pervades all through, top to bottom; as Abhinavagupta writes, "even down to a worm -- when they do their own deeds, that which is to be done first stirs in the heart." His panentheism proposed an answer to a familiar conundrum, one we still grapple with today: Consciousness is so unlike matter. How does consciousness actually connect to the materiality of our world? To put this in more familar twenty-first-century terms, how does mind connect to body?</p><p>These questions drive Loriliai Biernacki's <a href="https://bookshop.org/a/12343/9780197643075"><em>The Matter of Wonder: Abhinavagupta's Panentheism and New Materialism</em></a><em> </em>(Oxford UP, 2023), Biernacki draws on Abhinavagupta's thought--and particularly his yet-untranslated, philosophical magnum opus, the <em>Isvara Pratyabhijña Vivrti Vimarsini</em>--to think through contemporary issues such as the looming prospect of machine AI, ideas about information, and our ecological crises. She argues that Abhinavagupta's panentheism can help us understand our current world and can contribute to a New Materialist re-envisioning of the relationship that humans have with matter.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ann Komaromi, "Soviet Samizdat: Imagining a New Society" (Cornell UP, 2022)</title>
      <description>Soviet Samizdat: Imagining a New Society (Cornell UP, 2022) traces the emergence and development of samizdat, a significant and distinctive phenomenon of the late Soviet era that provided an uncensored system for making and sharing texts. In bringing together research into the underground journals, bulletins, art folios, and other periodicals produced in the Soviet Union from the mid-1950s to the mid-1980s, Ann Komaromi reveals how samizdat helped to foster new forms of imagined community among Soviet citizens. Komaromi’s approach combines literary analysis, historical research, and sociological theory to show that samizdat was not simply a tool of opposition to a defunct regime, but a platform for developing informal communities of knowledge. In this way, samizdat foreshadowed the various ways in which alternative perspectives are expressed to challenge the authority of institutions around the world today.
Ann Komaromi is a Professor within the Department of Slavic Languages and Literatures and Acting Director of the Centre for Comparative Literature at the University of Toronto. Her interests include alternative publishing, underground networks and nonconformist literature and art, especially in the Soviet Union after Stalin.
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ann Komaromi</itunes:subtitle>
      <itunes:summary>Soviet Samizdat: Imagining a New Society (Cornell UP, 2022) traces the emergence and development of samizdat, a significant and distinctive phenomenon of the late Soviet era that provided an uncensored system for making and sharing texts. In bringing together research into the underground journals, bulletins, art folios, and other periodicals produced in the Soviet Union from the mid-1950s to the mid-1980s, Ann Komaromi reveals how samizdat helped to foster new forms of imagined community among Soviet citizens. Komaromi’s approach combines literary analysis, historical research, and sociological theory to show that samizdat was not simply a tool of opposition to a defunct regime, but a platform for developing informal communities of knowledge. In this way, samizdat foreshadowed the various ways in which alternative perspectives are expressed to challenge the authority of institutions around the world today.
Ann Komaromi is a Professor within the Department of Slavic Languages and Literatures and Acting Director of the Centre for Comparative Literature at the University of Toronto. Her interests include alternative publishing, underground networks and nonconformist literature and art, especially in the Soviet Union after Stalin.
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501763595"><em>Soviet Samizdat: Imagining a New Society</em></a><em> </em>(Cornell UP, 2022) traces the emergence and development of samizdat, a significant and distinctive phenomenon of the late Soviet era that provided an uncensored system for making and sharing texts. In bringing together research into the underground journals, bulletins, art folios, and other periodicals produced in the Soviet Union from the mid-1950s to the mid-1980s, Ann Komaromi reveals how samizdat helped to foster new forms of imagined community among Soviet citizens. Komaromi’s approach combines literary analysis, historical research, and sociological theory to show that samizdat was not simply a tool of opposition to a defunct regime, but a platform for developing informal communities of knowledge. In this way, samizdat foreshadowed the various ways in which alternative perspectives are expressed to challenge the authority of institutions around the world today.</p><p><a href="https://complit.utoronto.ca/faculty/list/ann-komaromi/">Ann Komaromi </a>is a Professor within the Department of Slavic Languages and Literatures and Acting Director of the Centre for Comparative Literature at the University of Toronto. Her interests include alternative publishing, underground networks and nonconformist literature and art, especially in the Soviet Union after Stalin.</p><p><em>Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Xin Fan, "World History and National Identity in China: The Twentieth Century" (Cambridge UP, 2021)</title>
      <description>Nationalism is pervasive in China today. Yet nationalism is not entrenched in China's intellectual tradition. Over the course of the twentieth century, the combined forces of cultural, social, and political transformations nourished its development, but resistance to it has persisted. 
In World History and National Identity in China: The Twentieth Century (Cambridge UP, 2021),  Xin Fan examines the ways in which historians working on the world beyond China from within China have attempted to construct narratives that challenge nationalist readings of the Chinese past and the influence that these historians have had on the formation of Chinese identity. He traces the ways in which generations of historians, from the late Qing through the Republican period, through the Mao period to the relative moment of 'opening' in the 1980s, have attempted to break cross-cultural boundaries in writing an alternative to the national narrative.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xin Fan</itunes:subtitle>
      <itunes:summary>Nationalism is pervasive in China today. Yet nationalism is not entrenched in China's intellectual tradition. Over the course of the twentieth century, the combined forces of cultural, social, and political transformations nourished its development, but resistance to it has persisted. 
In World History and National Identity in China: The Twentieth Century (Cambridge UP, 2021),  Xin Fan examines the ways in which historians working on the world beyond China from within China have attempted to construct narratives that challenge nationalist readings of the Chinese past and the influence that these historians have had on the formation of Chinese identity. He traces the ways in which generations of historians, from the late Qing through the Republican period, through the Mao period to the relative moment of 'opening' in the 1980s, have attempted to break cross-cultural boundaries in writing an alternative to the national narrative.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nationalism is pervasive in China today. Yet nationalism is not entrenched in China's intellectual tradition. Over the course of the twentieth century, the combined forces of cultural, social, and political transformations nourished its development, but resistance to it has persisted. </p><p>In <a href="https://bookshop.org/a/12343/9781108829502"><em>World History and National Identity in China: The Twentieth Century</em></a> (Cambridge UP, 2021),  Xin Fan examines the ways in which historians working on the world beyond China from within China have attempted to construct narratives that challenge nationalist readings of the Chinese past and the influence that these historians have had on the formation of Chinese identity. He traces the ways in which generations of historians, from the late Qing through the Republican period, through the Mao period to the relative moment of 'opening' in the 1980s, have attempted to break cross-cultural boundaries in writing an alternative to the national narrative.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3105</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Feminism Against Progress: A Conversation with Mary Harrington</title>
      <description>Is feminism compatible with progress? Reactionary feminist Mary Harrington thinks not. In this interview, she discusses the history of feminism, her own journey from proponent to radical opponent of progress, the impact of technology on women and society, and, of course, her new book, Feminism Against Progress (Regnery, 2023).
Mary Harrington is a contributing editor at UnHerd and widely-published essayist. You can her book, Feminism Against Progress here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Is feminism compatible with progress? Reactionary feminist Mary Harrington thinks not. In this interview, she discusses the history of feminism, her own journey from proponent to radical opponent of progress, the impact of technology on women and society, and, of course, her new book, Feminism Against Progress (Regnery, 2023).
Mary Harrington is a contributing editor at UnHerd and widely-published essayist. You can her book, Feminism Against Progress here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is feminism compatible with progress? Reactionary feminist Mary Harrington thinks not. In this interview, she discusses the history of feminism, her own journey from proponent to radical opponent of progress, the impact of technology on women and society, and, of course, her new book, <em>Feminism Against Progress</em> (Regnery, 2023).</p><p><a href="https://reactionaryfeminist.com/about/">Mary Harrington</a> is a contributing editor at <a href="https://unherd.com/author/mary-harrington/">UnHerd</a> and widely-published essayist. You can her book, <em>Feminism Against Progress </em><a href="https://bookshop.org/p/books/feminism-against-progress-mary-harrington/19664311?ean=9781684514878">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3054</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0fe45f6c-0479-11ee-b918-cf63c811d424]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR7738532528.mp3?updated=1724699413" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philip Kitcher, "What's the Use of Philosophy?' (Oxford UP, 2023)</title>
      <description>In What's the Use of Philosophy? (Oxford UP, 2023), Philip Kitcher here grapples with an essential philosophical question: what the point of philosophy is, and what it should and can be. Kitcher's portrait of the discipline is not a familiar defense of the importance of philosophy or the humanities writ large. Rather, he is deeply critical of philosophy as it is practiced today, a practice focused on narrow technical questions that are far removed from the concerns of human life. He provides a penetrating diagnosis of why exactly contemporary philosophy has come to suffer this crisis, showing how it suffers from various syndromes that continue to push it further into irrelevance. Then, taking up ideas from William James and John Dewey, Kitcher provides a positive roadmap for the future of philosophy: first, as a discipline that can provide clarity to other kinds of human inquiry, such as religion or science; and second, bringing order to people's notions of the world, dispelling confusion in favor of clarity, and helping us think through our biggest human questions and dilemmas. Kitcher concludes with a letter to young philosophers who wonder how they can align their aspirations with the hyper-professionalism expected of them.
Philip Kitcher has taught for nearly half a century at several American Universities, most recently at Columbia University in the City of New York. His work has been honored with a number of awards, including the Rescher Medal for systematic philosophy, and the Hempel Award for lifetime achievement in the Philosophy of Science. He is a Fellow of the American Academy of Arts and Sciences, a Member of the American Philosophical Society, a Fellow of the British Academy, and an Honorary Fellow of Christ's College, Cambridge.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>383</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philip Kitcher</itunes:subtitle>
      <itunes:summary>In What's the Use of Philosophy? (Oxford UP, 2023), Philip Kitcher here grapples with an essential philosophical question: what the point of philosophy is, and what it should and can be. Kitcher's portrait of the discipline is not a familiar defense of the importance of philosophy or the humanities writ large. Rather, he is deeply critical of philosophy as it is practiced today, a practice focused on narrow technical questions that are far removed from the concerns of human life. He provides a penetrating diagnosis of why exactly contemporary philosophy has come to suffer this crisis, showing how it suffers from various syndromes that continue to push it further into irrelevance. Then, taking up ideas from William James and John Dewey, Kitcher provides a positive roadmap for the future of philosophy: first, as a discipline that can provide clarity to other kinds of human inquiry, such as religion or science; and second, bringing order to people's notions of the world, dispelling confusion in favor of clarity, and helping us think through our biggest human questions and dilemmas. Kitcher concludes with a letter to young philosophers who wonder how they can align their aspirations with the hyper-professionalism expected of them.
Philip Kitcher has taught for nearly half a century at several American Universities, most recently at Columbia University in the City of New York. His work has been honored with a number of awards, including the Rescher Medal for systematic philosophy, and the Hempel Award for lifetime achievement in the Philosophy of Science. He is a Fellow of the American Academy of Arts and Sciences, a Member of the American Philosophical Society, a Fellow of the British Academy, and an Honorary Fellow of Christ's College, Cambridge.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780197657249"><em>What's the Use of Philosophy?</em></a> (Oxford UP, 2023), Philip Kitcher here grapples with an essential philosophical question: what the point of philosophy is, and what it should and can be. Kitcher's portrait of the discipline is not a familiar defense of the importance of philosophy or the humanities writ large. Rather, he is deeply critical of philosophy as it is practiced today, a practice focused on narrow technical questions that are far removed from the concerns of human life. He provides a penetrating diagnosis of why exactly contemporary philosophy has come to suffer this crisis, showing how it suffers from various syndromes that continue to push it further into irrelevance. Then, taking up ideas from William James and John Dewey, Kitcher provides a positive roadmap for the future of philosophy: first, as a discipline that can provide clarity to other kinds of human inquiry, such as religion or science; and second, bringing order to people's notions of the world, dispelling confusion in favor of clarity, and helping us think through our biggest human questions and dilemmas. Kitcher concludes with a letter to young philosophers who wonder how they can align their aspirations with the hyper-professionalism expected of them.</p><p>Philip Kitcher has taught for nearly half a century at several American Universities, most recently at Columbia University in the City of New York. His work has been honored with a number of awards, including the Rescher Medal for systematic philosophy, and the Hempel Award for lifetime achievement in the Philosophy of Science. He is a Fellow of the American Academy of Arts and Sciences, a Member of the American Philosophical Society, a Fellow of the British Academy, and an Honorary Fellow of Christ's College, Cambridge.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3080</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathan Abel, "Guibert's General Essay on Tactics" (Brill, 2021)</title>
      <description>"'The God of War' is near to revealing himself, because we have heard his prophet." So wrote Jean Colin, naming Napoleon the God of War and Jacques-Antoine-Hippolyte, comte de Guibert, as his prophet. Guibert was the foremost philosopher of the Military Enlightenment, dedicating his career to systematizing warfare in a single document. The result was his magnum opus, The General Essay on Tactics, which helped to lay the foundation for the success of French armies during the French Revolutionary and Napoleonic Wars. In Jonathan Abel's Guibert's General Essay on Tactics (Brill, 2021), it is presented in English for the first time since the 1780s, with extensive annotation and contextualization.
Jonathan Abel is Assistant Professor of Military History at the US Army Command and General Staff College at Fort Leavenworth.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 04 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Abel</itunes:subtitle>
      <itunes:summary>"'The God of War' is near to revealing himself, because we have heard his prophet." So wrote Jean Colin, naming Napoleon the God of War and Jacques-Antoine-Hippolyte, comte de Guibert, as his prophet. Guibert was the foremost philosopher of the Military Enlightenment, dedicating his career to systematizing warfare in a single document. The result was his magnum opus, The General Essay on Tactics, which helped to lay the foundation for the success of French armies during the French Revolutionary and Napoleonic Wars. In Jonathan Abel's Guibert's General Essay on Tactics (Brill, 2021), it is presented in English for the first time since the 1780s, with extensive annotation and contextualization.
Jonathan Abel is Assistant Professor of Military History at the US Army Command and General Staff College at Fort Leavenworth.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"'The God of War' is near to revealing himself, because we have heard his prophet." So wrote Jean Colin, naming Napoleon the God of War and Jacques-Antoine-Hippolyte, comte de Guibert, as his prophet. Guibert was the foremost philosopher of the Military Enlightenment, dedicating his career to systematizing warfare in a single document. The result was his magnum opus, <em>The General Essay on Tactics</em>, which helped to lay the foundation for the success of French armies during the French Revolutionary and Napoleonic Wars. In Jonathan Abel's <a href="https://bookshop.org/a/12343/9789004473157"><em>Guibert's General Essay on Tactics</em></a> (Brill, 2021), it is presented in English for the first time since the 1780s, with extensive annotation and contextualization.</p><p>Jonathan Abel is Assistant Professor of Military History at the US Army Command and General Staff College at Fort Leavenworth.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2884</itunes:duration>
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    <item>
      <title>Chris Suh, "The Allure of Empire: American Encounters with Asians in the Age of Transpacific Expansion and Exclusion" (Oxford UP, 2023)</title>
      <description>The Allure of Empire: American Encounters with Asians in the Age of Transpacific Expansion and Exclusion (Oxford UP, 2023) traces how American ideas about race in the Pacific were made and remade on the imperial stage before World War II. Following the Russo-Japanese War, the United States cultivated an amicable relationship with Japan based on the belief that it was a "progressive" empire akin to its own. Even as the two nations competed for influence in Asia and clashed over immigration issues in the American West, the mutual respect for empire sustained their transpacific cooperation until Pearl Harbor, when both sides disavowed their history of collaboration and cast each other as incompatible enemies.
In recovering this lost history, Chris Suh reveals the surprising extent to which debates about Korea shaped the politics of interracial cooperation. American recognition of Japan as a suitable partner depended in part on a positive assessment of its colonial rule of Korea. It was not until news of Japan's violent suppression of Koreans soured this perception that the exclusion of Japanese immigrants became possible in the United States. Central to these shifts in opinion was the cooperation of various Asian elites aspiring to inclusion in a "progressive" American empire. By examining how Korean, Japanese, and other nonwhite groups appealed to the United States, this book demonstrates that the imperial order sustained itself through a particular form of interracial collaboration that did not disturb the existing racial hierarchy.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Chanhee Heo is a Ph.D. candidate in American Religions and a Ph.D. minor in the Department of History at Stanford University. Her research interests include late 19th and early 20th -century transpacific religious history with a focus on race and immigration. Her work has appeared in The Washington Post and the anthology, Migration and Diaspora, from SBL Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Suh</itunes:subtitle>
      <itunes:summary>The Allure of Empire: American Encounters with Asians in the Age of Transpacific Expansion and Exclusion (Oxford UP, 2023) traces how American ideas about race in the Pacific were made and remade on the imperial stage before World War II. Following the Russo-Japanese War, the United States cultivated an amicable relationship with Japan based on the belief that it was a "progressive" empire akin to its own. Even as the two nations competed for influence in Asia and clashed over immigration issues in the American West, the mutual respect for empire sustained their transpacific cooperation until Pearl Harbor, when both sides disavowed their history of collaboration and cast each other as incompatible enemies.
In recovering this lost history, Chris Suh reveals the surprising extent to which debates about Korea shaped the politics of interracial cooperation. American recognition of Japan as a suitable partner depended in part on a positive assessment of its colonial rule of Korea. It was not until news of Japan's violent suppression of Koreans soured this perception that the exclusion of Japanese immigrants became possible in the United States. Central to these shifts in opinion was the cooperation of various Asian elites aspiring to inclusion in a "progressive" American empire. By examining how Korean, Japanese, and other nonwhite groups appealed to the United States, this book demonstrates that the imperial order sustained itself through a particular form of interracial collaboration that did not disturb the existing racial hierarchy.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Chanhee Heo is a Ph.D. candidate in American Religions and a Ph.D. minor in the Department of History at Stanford University. Her research interests include late 19th and early 20th -century transpacific religious history with a focus on race and immigration. Her work has appeared in The Washington Post and the anthology, Migration and Diaspora, from SBL Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197631621"><em>The Allure of Empire: American Encounters with Asians in the Age of Transpacific Expansion and Exclusion</em></a><em> </em>(Oxford UP, 2023) traces how American ideas about race in the Pacific were made and remade on the imperial stage before World War II. Following the Russo-Japanese War, the United States cultivated an amicable relationship with Japan based on the belief that it was a "progressive" empire akin to its own. Even as the two nations competed for influence in Asia and clashed over immigration issues in the American West, the mutual respect for empire sustained their transpacific cooperation until Pearl Harbor, when both sides disavowed their history of collaboration and cast each other as incompatible enemies.</p><p>In recovering this lost history, Chris Suh reveals the surprising extent to which debates about Korea shaped the politics of interracial cooperation. American recognition of Japan as a suitable partner depended in part on a positive assessment of its colonial rule of Korea. It was not until news of Japan's violent suppression of Koreans soured this perception that the exclusion of Japanese immigrants became possible in the United States. Central to these shifts in opinion was the cooperation of various Asian elites aspiring to inclusion in a "progressive" American empire. By examining how Korean, Japanese, and other nonwhite groups appealed to the United States, this book demonstrates that the imperial order sustained itself through a particular form of interracial collaboration that did not disturb the existing racial hierarchy.</p><p><em>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Chanhee Heo is a Ph.D. candidate in American Religions and a Ph.D. minor in the Department of History at Stanford University. Her research interests include late 19th and early 20th -century transpacific religious history with a focus on race and immigration. Her work has appeared in The Washington Post and the anthology, Migration and Diaspora, from SBL Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7102</itunes:duration>
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    <item>
      <title>Scott R. Stroud, "The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction" (U Chicago Press, 2023)</title>
      <description>Scott R. Stroud's The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction (U Chicago Press, 2023) is a philosophical engagement with Dr. B. R. Ambedkar’s life and works through his intellectual engagement with Deweyan Pragmatism. His exploratory research has engaged with significant moments of Dr. Ambedkar’s life and it has analyzed how they were reconstitutive and reconstructive of John Dewey’s pragmatist tradition.
While many of the biographical accounts have explored different facets of Ambedkar’s life, this work has uniquely positioned Ambedkar’s life journey through a philosophical and intellectual lens. The book has a rich archival linkage, as well as it brings analytical appendage to think over what guided Ambedkar’s thoughts and his anti-caste discourse.While the work gives significant philosophical insights, it also opens up questions as to what extent can Ambedkar’s pragmatism be considered unique and exclusive. Or was Ambedkar’s “Rhetorical Pragmatism”, was merely an extended thought of Dewey’s philosophy itself?
The book is important in developing Ambedkar as a philosopher and thinker besides being an anti-caste leader.Today when Ambedkar is misappropriated and misread to fit into a pre-fixed agenda it is important to look back into his intellectual biography and what were the intellectual paradigm through which his thoughts actually evolved.The book through a dense philosophical argument has actually tried to do that. It is an enriched discursive conversation about the significant life moments of Ambedkar and how it connects with Deweyan Pragmatism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott R. Stroud</itunes:subtitle>
      <itunes:summary>Scott R. Stroud's The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction (U Chicago Press, 2023) is a philosophical engagement with Dr. B. R. Ambedkar’s life and works through his intellectual engagement with Deweyan Pragmatism. His exploratory research has engaged with significant moments of Dr. Ambedkar’s life and it has analyzed how they were reconstitutive and reconstructive of John Dewey’s pragmatist tradition.
While many of the biographical accounts have explored different facets of Ambedkar’s life, this work has uniquely positioned Ambedkar’s life journey through a philosophical and intellectual lens. The book has a rich archival linkage, as well as it brings analytical appendage to think over what guided Ambedkar’s thoughts and his anti-caste discourse.While the work gives significant philosophical insights, it also opens up questions as to what extent can Ambedkar’s pragmatism be considered unique and exclusive. Or was Ambedkar’s “Rhetorical Pragmatism”, was merely an extended thought of Dewey’s philosophy itself?
The book is important in developing Ambedkar as a philosopher and thinker besides being an anti-caste leader.Today when Ambedkar is misappropriated and misread to fit into a pre-fixed agenda it is important to look back into his intellectual biography and what were the intellectual paradigm through which his thoughts actually evolved.The book through a dense philosophical argument has actually tried to do that. It is an enriched discursive conversation about the significant life moments of Ambedkar and how it connects with Deweyan Pragmatism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scott R. Stroud's <a href="https://bookshop.org/a/12343/9780226824321"><em>The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction</em></a> (U Chicago Press, 2023) is a philosophical engagement with Dr. B. R. Ambedkar’s life and works through his intellectual engagement with Deweyan Pragmatism. His exploratory research has engaged with significant moments of Dr. Ambedkar’s life and it has analyzed how they were reconstitutive and reconstructive of John Dewey’s pragmatist tradition.</p><p>While many of the biographical accounts have explored different facets of Ambedkar’s life, this work has uniquely positioned Ambedkar’s life journey through a philosophical and intellectual lens. The book has a rich archival linkage, as well as it brings analytical appendage to think over what guided Ambedkar’s thoughts and his anti-caste discourse.While the work gives significant philosophical insights, it also opens up questions as to what extent can Ambedkar’s pragmatism be considered unique and exclusive. Or was Ambedkar’s “Rhetorical Pragmatism”, was merely an extended thought of Dewey’s philosophy itself?</p><p>The book is important in developing Ambedkar as a philosopher and thinker besides being an anti-caste leader.Today when Ambedkar is misappropriated and misread to fit into a pre-fixed agenda it is important to look back into his intellectual biography and what were the intellectual paradigm through which his thoughts actually evolved.The book through a dense philosophical argument has actually tried to do that. It is an enriched discursive conversation about the significant life moments of Ambedkar and how it connects with Deweyan Pragmatism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3759</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lorenzo Costaguta, "Workers of All Colors Unite: Race and the Origins of American Socialism" (U Illinois Press, 2023)</title>
      <description>As the United States transformed into an industrial superpower, American socialists faced the vexing question of how to approach race. Lorenzo Costaguta balances intellectual and institutional history to illuminate the clash between two major points of view. On one side, some believed labor should accept and apply the ascendant tenets of scientific theories of race. But others stood with International Workingmen's Association leaders J. P. McDonnell and F. A. Sorge in rejecting the idea that racial and ethnic division influenced worker-employer relations, arguing instead that class played the preeminent role.
In Workers of All Colors Unite: Race and the Origins of American Socialism (U Illinois Press, 2023), Costaguta charts the socialist movement's journey through the conflict and down a path that ultimately abandoned scientific racism in favor of an internationalist class-focused American socialism. As he shows, the shift had a paradoxical effect: while distancing American socialism from the most hideous forms of white supremacism, it made the movement blind to the racist nature of American capitalism. The position that emerged out of the Gilded Age became American socialism's most common approach to race in the twentieth century and beyond.
Omari Averette-Phillips is a History educator and independent scholar based in Southern California. He can be reached at omariaverette@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>386</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorenzo Costaguta</itunes:subtitle>
      <itunes:summary>As the United States transformed into an industrial superpower, American socialists faced the vexing question of how to approach race. Lorenzo Costaguta balances intellectual and institutional history to illuminate the clash between two major points of view. On one side, some believed labor should accept and apply the ascendant tenets of scientific theories of race. But others stood with International Workingmen's Association leaders J. P. McDonnell and F. A. Sorge in rejecting the idea that racial and ethnic division influenced worker-employer relations, arguing instead that class played the preeminent role.
In Workers of All Colors Unite: Race and the Origins of American Socialism (U Illinois Press, 2023), Costaguta charts the socialist movement's journey through the conflict and down a path that ultimately abandoned scientific racism in favor of an internationalist class-focused American socialism. As he shows, the shift had a paradoxical effect: while distancing American socialism from the most hideous forms of white supremacism, it made the movement blind to the racist nature of American capitalism. The position that emerged out of the Gilded Age became American socialism's most common approach to race in the twentieth century and beyond.
Omari Averette-Phillips is a History educator and independent scholar based in Southern California. He can be reached at omariaverette@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the United States transformed into an industrial superpower, American socialists faced the vexing question of how to approach race. Lorenzo Costaguta balances intellectual and institutional history to illuminate the clash between two major points of view. On one side, some believed labor should accept and apply the ascendant tenets of scientific theories of race. But others stood with International Workingmen's Association leaders J. P. McDonnell and F. A. Sorge in rejecting the idea that racial and ethnic division influenced worker-employer relations, arguing instead that class played the preeminent role.</p><p>In <a href="https://bookshop.org/a/12343/9780252044922"><em>Workers of All Colors Unite: Race and the Origins of American Socialism</em></a> (U Illinois Press, 2023), Costaguta charts the socialist movement's journey through the conflict and down a path that ultimately abandoned scientific racism in favor of an internationalist class-focused American socialism. As he shows, the shift had a paradoxical effect: while distancing American socialism from the most hideous forms of white supremacism, it made the movement blind to the racist nature of American capitalism. The position that emerged out of the Gilded Age became American socialism's most common approach to race in the twentieth century and beyond.</p><p><em>Omari Averette-Phillips is a History educator and independent scholar based in Southern California. He can be reached at omariaverette@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3003</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Perry Mehrling, "Money and Empire: Charles P. Kindleberger and the Dollar System" (Cambridge UP, 2022)</title>
      <description>Charles Kindleberger ranks as one of the twentieth century's best known and most influential international economists. This book traces the evolution of his thinking in the context of a 'key-currency' approach to the rise of the dollar system, here revealed as the indispensable framework for global economic development since World War II. Unlike most of his colleagues, Kindleberger was deeply interested in history, and his economics brimmed with real people and institutional details. His research at the New York Fed and BIS during the Great Depression, his wartime intelligence work, and his role in administering the Marshall Plan gave him deep insight into how the international financial system really operated. 
A biography of both the dollar and a man, Money and Empire (Cambridge University Press, 2022) also the story of the development of ideas about how money works. It throws revealing light on the underlying economic forces and political obstacles shaping our globalized world.
Perry Mehrling is Professor of International Political Economy at Boston University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Perry Mehrling</itunes:subtitle>
      <itunes:summary>Charles Kindleberger ranks as one of the twentieth century's best known and most influential international economists. This book traces the evolution of his thinking in the context of a 'key-currency' approach to the rise of the dollar system, here revealed as the indispensable framework for global economic development since World War II. Unlike most of his colleagues, Kindleberger was deeply interested in history, and his economics brimmed with real people and institutional details. His research at the New York Fed and BIS during the Great Depression, his wartime intelligence work, and his role in administering the Marshall Plan gave him deep insight into how the international financial system really operated. 
A biography of both the dollar and a man, Money and Empire (Cambridge University Press, 2022) also the story of the development of ideas about how money works. It throws revealing light on the underlying economic forces and political obstacles shaping our globalized world.
Perry Mehrling is Professor of International Political Economy at Boston University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Charles Kindleberger ranks as one of the twentieth century's best known and most influential international economists. This book traces the evolution of his thinking in the context of a 'key-currency' approach to the rise of the dollar system, here revealed as the indispensable framework for global economic development since World War II. Unlike most of his colleagues, Kindleberger was deeply interested in history, and his economics brimmed with real people and institutional details. His research at the New York Fed and BIS during the Great Depression, his wartime intelligence work, and his role in administering the Marshall Plan gave him deep insight into how the international financial system really operated. </p><p>A biography of both the dollar and a man, <a href="https://bookshop.org/a/12343/9781009158572"><em>Money and Empire</em></a> (Cambridge University Press, 2022) also the story of the development of ideas about how money works. It throws revealing light on the underlying economic forces and political obstacles shaping our globalized world.</p><p>Perry Mehrling is Professor of International Political Economy at Boston University.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3531</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>X-Risk: How Humanity Discovered Its Own Extinction</title>
      <description>Matt Colquhoun (author/editor of Egress and Postcapitalist Desire) speaks to to Thomas Moynihan about his most recent book X-Risk: How Humanity Discovered Its Own Extinction.
From forecasts of disastrous climate change to prophecies of evil AI superintelligences and the impending perils of genome editing, our species is increasingly concerned with the prospects of its own extinction. With humanity's future on this planet seeming more insecure by the day, in the twenty-first century, existential risk has become the object of a growing field of serious scientific inquiry. But, as Thomas Moynihan shows in X-Risk, this preoccupation is not exclusive to the post-atomic age of global warming and synthetic biology. Our growing concern with human extinction itself has a history.
Tracing this untold story, Moynihan revisits the pioneers who first contemplated the possibility of human extinction and stages the historical drama of this momentous discovery. He shows how, far from being a secular reprise of religious prophecies of apocalypse, existential risk is a thoroughly modern idea, made possible by the burgeoning sciences and philosophical tumult of the Enlightenment era. In recollecting how we first came to care for our extinction, Moynihan reveals how today's attempts to measure and mitigate existential threats are the continuation of a project initiated over two centuries ago, which concerns the very vocation of the human as a rational, responsible, and future-oriented being.
Produced by Sam Kelly; Mixed by Samantha Doyle; Soundtrack by Kristen Gallerneaux.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/9f26294a-ffc3-11ed-a411-b7807d996719/image/MITPpodcastrepeatercolquhoun73blg.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Thomas Moynihan</itunes:subtitle>
      <itunes:summary>Matt Colquhoun (author/editor of Egress and Postcapitalist Desire) speaks to to Thomas Moynihan about his most recent book X-Risk: How Humanity Discovered Its Own Extinction.
From forecasts of disastrous climate change to prophecies of evil AI superintelligences and the impending perils of genome editing, our species is increasingly concerned with the prospects of its own extinction. With humanity's future on this planet seeming more insecure by the day, in the twenty-first century, existential risk has become the object of a growing field of serious scientific inquiry. But, as Thomas Moynihan shows in X-Risk, this preoccupation is not exclusive to the post-atomic age of global warming and synthetic biology. Our growing concern with human extinction itself has a history.
Tracing this untold story, Moynihan revisits the pioneers who first contemplated the possibility of human extinction and stages the historical drama of this momentous discovery. He shows how, far from being a secular reprise of religious prophecies of apocalypse, existential risk is a thoroughly modern idea, made possible by the burgeoning sciences and philosophical tumult of the Enlightenment era. In recollecting how we first came to care for our extinction, Moynihan reveals how today's attempts to measure and mitigate existential threats are the continuation of a project initiated over two centuries ago, which concerns the very vocation of the human as a rational, responsible, and future-oriented being.
Produced by Sam Kelly; Mixed by Samantha Doyle; Soundtrack by Kristen Gallerneaux.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://xenogothic.com/">Matt Colquhoun</a> (author/editor of <a href="https://repeaterbooks.com/product/egress-on-mourning-melancholy-and-mark-fisher/">Egress</a> and <a href="https://repeaterbooks.com/product/postcapitalist-desire-the-final-lectures/">Postcapitalist Desire</a>) speaks to to Thomas Moynihan about his most recent book <a href="https://mitpress.mit.edu/books/x-risk"><em>X-Risk: How Humanity Discovered Its Own Extinction</em></a>.</p><p>From forecasts of disastrous climate change to prophecies of evil AI superintelligences and the impending perils of genome editing, our species is increasingly concerned with the prospects of its own extinction. With humanity's future on this planet seeming more insecure by the day, in the twenty-first century, existential risk has become the object of a growing field of serious scientific inquiry. But, as Thomas Moynihan shows in <em>X-Risk</em>, this preoccupation is not exclusive to the post-atomic age of global warming and synthetic biology. Our growing concern with human extinction itself has a history.</p><p>Tracing this untold story, Moynihan revisits the pioneers who first contemplated the possibility of human extinction and stages the historical drama of this momentous discovery. He shows how, far from being a secular reprise of religious prophecies of apocalypse, existential risk is a thoroughly modern idea, made possible by the burgeoning sciences and philosophical tumult of the Enlightenment era. In recollecting how we first came to care for our extinction, Moynihan reveals how today's attempts to measure and mitigate existential threats are the continuation of a project initiated over two centuries ago, which concerns the very vocation of the human as a rational, responsible, and future-oriented being.</p><p>Produced by Sam Kelly; Mixed by Samantha Doyle; Soundtrack by Kristen Gallerneaux.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3091</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6301882839.mp3?updated=1677014181" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alex Prichard, "Anarchism: a Very Short Introduction" (Oxford UP, 2022)</title>
      <description>If you asked a passerby on the street what anarchism is, they may answer that it is an ideology based on chaos, disorder, and violence. But is this true? What exactly is anarchism?
Anarchism: a Very Short Introduction (Oxford UP, 2022) provides a new point of departure for our understanding of anarchism. Prichard describes anarchism as a lived set of practices, with a rich historical legacy, and shows how anarchists have inspired and criticised some of our most cherished values and concepts, from the ideals of freedom, participatory education, federalism, to important topics like climate change, and wider popular culture in science fiction. By locating the emergence and globalization of anarchist ideas in a history of colonialism and imperialism, the book links anarchism into struggles for freedom across the world and demonstrates that anarchism has much to offer anyone trying to envision a better future.
Alex Prichard is Associate Professor of International Relations at the University of Exeter. His research on anarchism has shed new light on old problems of constitutional politics, order and anarchy in world order, and the history of international thought. He is the co-founder of the Political Studies Association specialist group for the study of anarchism, the Manchester University Press monograph series, Contemporary Anarchist Studies, and a trained chef.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 31 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>381</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alex Prichard</itunes:subtitle>
      <itunes:summary>If you asked a passerby on the street what anarchism is, they may answer that it is an ideology based on chaos, disorder, and violence. But is this true? What exactly is anarchism?
Anarchism: a Very Short Introduction (Oxford UP, 2022) provides a new point of departure for our understanding of anarchism. Prichard describes anarchism as a lived set of practices, with a rich historical legacy, and shows how anarchists have inspired and criticised some of our most cherished values and concepts, from the ideals of freedom, participatory education, federalism, to important topics like climate change, and wider popular culture in science fiction. By locating the emergence and globalization of anarchist ideas in a history of colonialism and imperialism, the book links anarchism into struggles for freedom across the world and demonstrates that anarchism has much to offer anyone trying to envision a better future.
Alex Prichard is Associate Professor of International Relations at the University of Exeter. His research on anarchism has shed new light on old problems of constitutional politics, order and anarchy in world order, and the history of international thought. He is the co-founder of the Political Studies Association specialist group for the study of anarchism, the Manchester University Press monograph series, Contemporary Anarchist Studies, and a trained chef.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you asked a passerby on the street what anarchism is, they may answer that it is an ideology based on chaos, disorder, and violence. But is this true? What exactly is anarchism?</p><p><a href="https://bookshop.org/a/12343/9780198815617"><em>Anarchism: a Very Short Introduction</em></a> (Oxford UP, 2022) provides a new point of departure for our understanding of anarchism. Prichard describes anarchism as a lived set of practices, with a rich historical legacy, and shows how anarchists have inspired and criticised some of our most cherished values and concepts, from the ideals of freedom, participatory education, federalism, to important topics like climate change, and wider popular culture in science fiction. By locating the emergence and globalization of anarchist ideas in a history of colonialism and imperialism, the book links anarchism into struggles for freedom across the world and demonstrates that anarchism has much to offer anyone trying to envision a better future.</p><p>Alex Prichard is Associate Professor of International Relations at the University of Exeter. His research on anarchism has shed new light on old problems of constitutional politics, order and anarchy in world order, and the history of international thought. He is the co-founder of the Political Studies Association specialist group for the study of anarchism, the Manchester University Press monograph series, Contemporary Anarchist Studies, and a trained chef.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>J. Daniel Elam, "World Literature for the Wretched of the Earth: Anticolonial Aesthetics, Postcolonial Politics" (Fordham UP, 2020)</title>
      <description>World Literature for the Wretched of the Earth: Anticolonial Aesthetics, Postcolonial Politics (Fordham UP, 2020) recovers a genealogy of anticolonial thought that advocated collective inexpertise, unknowing, and unrecognizability. Early-twentieth-century anticolonial thinkers endeavored to imagine a world emancipated from colonial rule, but it was a world they knew they would likely not live to see. Written in exile, in abjection, or in the face of death, anticolonial thought could not afford to base its politics on the hope of eventual success, mastery, or national sovereignty. J. Daniel Elam shows how anticolonial thinkers theorized inconsequential practices of egalitarianism in the service of an impossibility: a world without colonialism.
Framed by a suggestive reading of the surprising affinities between Frantz Fanon’s political writings and Erich Auerbach’s philological project, World Literature for the Wretched of the Earth foregrounds anticolonial theories of reading and critique in the writing of Lala Har Dayal, B. R. Ambedkar, M. K. Gandhi, and Bhagat Singh. These anticolonial activists theorized reading not as a way to cultivate mastery and expertise but as a way, rather, to disavow mastery altogether. To become or remain an inexpert reader, divesting oneself of authorial claims, was to fundamentally challenge the logic of the British Empire and European fascism, which prized self-mastery, authority, and national sovereignty.
Bringing together the histories of comparative literature and anticolonial thought, Elam demonstrates how these early-twentieth-century theories of reading force us to reconsider the commitments of humanistic critique and egalitarian politics in the still-colonial present.
Dr. J. Daniel Elam is Assistant Professor at the University of Hong Kong.
﻿Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 31 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. Daniel Elam</itunes:subtitle>
      <itunes:summary>World Literature for the Wretched of the Earth: Anticolonial Aesthetics, Postcolonial Politics (Fordham UP, 2020) recovers a genealogy of anticolonial thought that advocated collective inexpertise, unknowing, and unrecognizability. Early-twentieth-century anticolonial thinkers endeavored to imagine a world emancipated from colonial rule, but it was a world they knew they would likely not live to see. Written in exile, in abjection, or in the face of death, anticolonial thought could not afford to base its politics on the hope of eventual success, mastery, or national sovereignty. J. Daniel Elam shows how anticolonial thinkers theorized inconsequential practices of egalitarianism in the service of an impossibility: a world without colonialism.
Framed by a suggestive reading of the surprising affinities between Frantz Fanon’s political writings and Erich Auerbach’s philological project, World Literature for the Wretched of the Earth foregrounds anticolonial theories of reading and critique in the writing of Lala Har Dayal, B. R. Ambedkar, M. K. Gandhi, and Bhagat Singh. These anticolonial activists theorized reading not as a way to cultivate mastery and expertise but as a way, rather, to disavow mastery altogether. To become or remain an inexpert reader, divesting oneself of authorial claims, was to fundamentally challenge the logic of the British Empire and European fascism, which prized self-mastery, authority, and national sovereignty.
Bringing together the histories of comparative literature and anticolonial thought, Elam demonstrates how these early-twentieth-century theories of reading force us to reconsider the commitments of humanistic critique and egalitarian politics in the still-colonial present.
Dr. J. Daniel Elam is Assistant Professor at the University of Hong Kong.
﻿Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780823289806"><em>World Literature for the Wretched of the Earth: Anticolonial Aesthetics, Postcolonial Politics</em></a><em> </em>(Fordham UP, 2020) recovers a genealogy of anticolonial thought that advocated collective inexpertise, unknowing, and unrecognizability. Early-twentieth-century anticolonial thinkers endeavored to imagine a world emancipated from colonial rule, but it was a world they knew they would likely not live to see. Written in exile, in abjection, or in the face of death, anticolonial thought could not afford to base its politics on the hope of eventual success, mastery, or national sovereignty. J. Daniel Elam shows how anticolonial thinkers theorized inconsequential practices of egalitarianism in the service of an impossibility: a world without colonialism.</p><p>Framed by a suggestive reading of the surprising affinities between Frantz Fanon’s political writings and Erich Auerbach’s philological project, <em>World Literature for the Wretched of the Earth</em> foregrounds anticolonial theories of reading and critique in the writing of Lala Har Dayal, B. R. Ambedkar, M. K. Gandhi, and Bhagat Singh. These anticolonial activists theorized reading not as a way to cultivate mastery and expertise but as a way, rather, to disavow mastery altogether. To become or remain an inexpert reader, divesting oneself of authorial claims, was to fundamentally challenge the logic of the British Empire and European fascism, which prized self-mastery, authority, and national sovereignty.</p><p>Bringing together the histories of comparative literature and anticolonial thought, Elam demonstrates how these early-twentieth-century theories of reading force us to reconsider the commitments of humanistic critique and egalitarian politics in the still-colonial present.</p><p>Dr. J. Daniel Elam is Assistant Professor at the University of Hong Kong.</p><p><em>﻿Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3316</itunes:duration>
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    <item>
      <title>Ashok Gopal, "A Part Apart: The Life and Thought of B. R. Ambedkar" (Navayana, 2023)</title>
      <description>Bhimrao Ramji Ambedkar (1891–1956) is perhaps the most iconised historical figure in India. Born into a caste deemed ‘unfit for human association’, he came to define what it means to be human. How and why did Ambedkar, who revered and cited the Gita till the 1930s, turn against Hinduism? What were his quarrels with Gandhi and Savarkar? Why did he come to see himself as Moses? How did the lessons learnt at Columbia University impact the struggle for water in Mahad in 1927 and the drafting of the Constitution of India in 1950? Having declared in 1935 that he will not die as a Hindu, why did Ambedkar toil on the Hindu Code Bill? What made him a votary of Western individualism and yet put faith in the collective ethical way of life suggested by Buddhism? Why is it wrong to see Ambedkar as an apologist for colonialism? From which streams of thought did Ambedkar brew his philosophies? Who were the thinkers he turned to in his library of fifty thousand books? What did this life of the mind cost him and his intimates? What of his first wife, Ramabai, while he was busy with the chalval?
A Part Apart: The Life and Thought of B. R. Ambedkar (Navayana, 2023) is a rigorous effort at both asking questions and answering as many as one can about B. R. Ambedkar. Ashok Gopal undertakes a mission without parallel: reading the bulk of Ambedkar’s writings, speeches and letters in Marathi and English, and what Ambedkar himself would have read. This is the story of the unrelenting toil and struggle that went into the making of Ambedkar legend.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ashok Gopal</itunes:subtitle>
      <itunes:summary>Bhimrao Ramji Ambedkar (1891–1956) is perhaps the most iconised historical figure in India. Born into a caste deemed ‘unfit for human association’, he came to define what it means to be human. How and why did Ambedkar, who revered and cited the Gita till the 1930s, turn against Hinduism? What were his quarrels with Gandhi and Savarkar? Why did he come to see himself as Moses? How did the lessons learnt at Columbia University impact the struggle for water in Mahad in 1927 and the drafting of the Constitution of India in 1950? Having declared in 1935 that he will not die as a Hindu, why did Ambedkar toil on the Hindu Code Bill? What made him a votary of Western individualism and yet put faith in the collective ethical way of life suggested by Buddhism? Why is it wrong to see Ambedkar as an apologist for colonialism? From which streams of thought did Ambedkar brew his philosophies? Who were the thinkers he turned to in his library of fifty thousand books? What did this life of the mind cost him and his intimates? What of his first wife, Ramabai, while he was busy with the chalval?
A Part Apart: The Life and Thought of B. R. Ambedkar (Navayana, 2023) is a rigorous effort at both asking questions and answering as many as one can about B. R. Ambedkar. Ashok Gopal undertakes a mission without parallel: reading the bulk of Ambedkar’s writings, speeches and letters in Marathi and English, and what Ambedkar himself would have read. This is the story of the unrelenting toil and struggle that went into the making of Ambedkar legend.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bhimrao Ramji Ambedkar (1891–1956) is perhaps the most iconised historical figure in India. Born into a caste deemed ‘unfit for human association’, he came to define what it means to be human. How and why did Ambedkar, who revered and cited the Gita till the 1930s, turn against Hinduism? What were his quarrels with Gandhi and Savarkar? Why did he come to see himself as Moses? How did the lessons learnt at Columbia University impact the struggle for water in Mahad in 1927 and the drafting of the Constitution of India in 1950? Having declared in 1935 that he will not die as a Hindu, why did Ambedkar toil on the Hindu Code Bill? What made him a votary of Western individualism and yet put faith in the collective ethical way of life suggested by Buddhism? Why is it wrong to see Ambedkar as an apologist for colonialism? From which streams of thought did Ambedkar brew his philosophies? Who were the thinkers he turned to in his library of fifty thousand books? What did this life of the mind cost him and his intimates? What of his first wife, Ramabai, while he was busy with the <em>chalval</em>?</p><p><a href="https://www.amazon.in/Part-Apart-Life-Thought-Ambedkar/dp/8195838510"><em>A Part Apart: The Life and Thought of B. R. Ambedkar</em></a> (Navayana, 2023) is a rigorous effort at both asking questions and answering as many as one can about B. R. Ambedkar. Ashok Gopal undertakes a mission without parallel: reading the bulk of Ambedkar’s writings, speeches and letters in Marathi and English, and what Ambedkar himself would have read. This is the story of the unrelenting toil and struggle that went into the making of Ambedkar legend.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2175</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mariana Alessandri, "Night Vision: Seeing Ourselves Through Dark Moods" (Princeton UP, 2023)</title>
      <description>Under the light of ancient Western philosophies, our darker moods like grief, anguish, and depression can seem irrational. When viewed through the lens of modern psychology, they can even look like mental disorders. The self-help industry, determined to sell us the promise of a brighter future, can sometimes leave us feeling ashamed that we are not more grateful, happy, or optimistic. Night Vision: Seeing Ourselves Through Dark Moods (Princeton UP, 2023) invites us to consider a different approach to life, one in which we stop feeling bad about feeling bad.
In this powerful and disarmingly intimate book, Existentialist philosopher Mariana Alessandri draws on the stories of a diverse group of nineteenth- and twentieth-century philosophers and writers to help us see that our suffering is a sign not that we are broken but that we are tender, perceptive, and intelligent. Thinkers such as Audre Lorde, María Lugones, Miguel de Unamuno, C. S. Lewis, Gloria Anzaldúa, and Søren Kierkegaard sat in their anger, sadness, and anxiety until their eyes adjusted to the dark. Alessandri explains how readers can cultivate "night vision" and discover new sides to their painful moods, such as wit and humor, closeness and warmth, and connection and clarity.
Night Vision shows how, when we learn to embrace the dark, we begin to see these moods--and ourselves--as honorable, dignified, and unmistakably human.
In this interview, we talk to Alessandri and the narrator of the audio book version of Night Vision, Gisela Chipe. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mariana Alessandri and Gisela Chipe</itunes:subtitle>
      <itunes:summary>Under the light of ancient Western philosophies, our darker moods like grief, anguish, and depression can seem irrational. When viewed through the lens of modern psychology, they can even look like mental disorders. The self-help industry, determined to sell us the promise of a brighter future, can sometimes leave us feeling ashamed that we are not more grateful, happy, or optimistic. Night Vision: Seeing Ourselves Through Dark Moods (Princeton UP, 2023) invites us to consider a different approach to life, one in which we stop feeling bad about feeling bad.
In this powerful and disarmingly intimate book, Existentialist philosopher Mariana Alessandri draws on the stories of a diverse group of nineteenth- and twentieth-century philosophers and writers to help us see that our suffering is a sign not that we are broken but that we are tender, perceptive, and intelligent. Thinkers such as Audre Lorde, María Lugones, Miguel de Unamuno, C. S. Lewis, Gloria Anzaldúa, and Søren Kierkegaard sat in their anger, sadness, and anxiety until their eyes adjusted to the dark. Alessandri explains how readers can cultivate "night vision" and discover new sides to their painful moods, such as wit and humor, closeness and warmth, and connection and clarity.
Night Vision shows how, when we learn to embrace the dark, we begin to see these moods--and ourselves--as honorable, dignified, and unmistakably human.
In this interview, we talk to Alessandri and the narrator of the audio book version of Night Vision, Gisela Chipe. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Under the light of ancient Western philosophies, our darker moods like grief, anguish, and depression can seem irrational. When viewed through the lens of modern psychology, they can even look like mental disorders. The self-help industry, determined to sell us the promise of a brighter future, can sometimes leave us feeling ashamed that we are not more grateful, happy, or optimistic. <a href="https://bookshop.org/a/12343/9780691215457"><em>Night Vision: Seeing Ourselves Through Dark Moods</em></a><em> </em>(Princeton UP, 2023) invites us to consider a different approach to life, one in which we stop feeling bad about feeling bad.</p><p>In this powerful and disarmingly intimate book, Existentialist philosopher Mariana Alessandri draws on the stories of a diverse group of nineteenth- and twentieth-century philosophers and writers to help us see that our suffering is a sign not that we are broken but that we are tender, perceptive, and intelligent. Thinkers such as Audre Lorde, María Lugones, Miguel de Unamuno, C. S. Lewis, Gloria Anzaldúa, and Søren Kierkegaard sat in their anger, sadness, and anxiety until their eyes adjusted to the dark. Alessandri explains how readers can cultivate "night vision" and discover new sides to their painful moods, such as wit and humor, closeness and warmth, and connection and clarity.</p><p><em>Night Vision</em> shows how, when we learn to embrace the dark, we begin to see these moods--and ourselves--as honorable, dignified, and unmistakably human.</p><p>In this interview, we talk to Alessandri and the narrator of the <a href="https://press.princeton.edu/books/audio/9780691251134/night-vision">audio book version</a> of <em>Night Vision</em>, Gisela Chipe. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4101</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Learning for Liberation: The Life and Legacy of Paulo Freire </title>
      <description>Paulo Freire offers activists and academics everywhere a lesson in what it means to be a radical intellectual. He is known as the founder of critical pedagogy, which asks teachers and learners to understand and resist their own oppression. His subversive books have been banned and burned in many countries, including his native Brazil, where the military dictatorship of the 1960s imprisoned and then exiled him.
On this episode, we learn about Freire's life and the basics of his foundational text, Pedagogy of the Oppressed, with help from professor emeritus John Portelli. Then, we explore how Freire's legacy is still shaping our ideas of teaching and learning today. Academic/activist/artist Deborah Barndt takes us to York University's faculty of Environmental and Urban Change, which is rooted in the work of Freirean scholars. Next, we learn about how Freire's pedagogy is put into practice to advocate for disabled learners, with Marc Castrodale, a teacher, disability officer, and scholar of critical disability and Mad studies. Finally, social worker Sharon Steinhauer tells us the story of the University at Blue Quills, and how an act of Indigenous resurgence led to the beginning of a network of decolonial universities in Canada. 
SUPPORT THE SHOW
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Paulo Freire offers activists and academics everywhere a lesson in what it means to be a radical intellectual. He is known as the founder of critical pedagogy, which asks teachers and learners to understand and resist their own oppression. His subversive books have been banned and burned in many countries, including his native Brazil, where the military dictatorship of the 1960s imprisoned and then exiled him.
On this episode, we learn about Freire's life and the basics of his foundational text, Pedagogy of the Oppressed, with help from professor emeritus John Portelli. Then, we explore how Freire's legacy is still shaping our ideas of teaching and learning today. Academic/activist/artist Deborah Barndt takes us to York University's faculty of Environmental and Urban Change, which is rooted in the work of Freirean scholars. Next, we learn about how Freire's pedagogy is put into practice to advocate for disabled learners, with Marc Castrodale, a teacher, disability officer, and scholar of critical disability and Mad studies. Finally, social worker Sharon Steinhauer tells us the story of the University at Blue Quills, and how an act of Indigenous resurgence led to the beginning of a network of decolonial universities in Canada. 
SUPPORT THE SHOW
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
ABOUT THE SHOW
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paulo Freire offers activists and academics everywhere a lesson in what it means to be a radical intellectual. He is known as the founder of critical pedagogy, which asks teachers and learners to understand and resist their own oppression. His subversive books have been banned and burned in many countries, including his native Brazil, where the military dictatorship of the 1960s imprisoned and then exiled him.</p><p>On this episode, we learn about Freire's life and the basics of his foundational text, <em>Pedagogy of the Oppressed</em>, with help from professor emeritus<a href="https://john-peter-portelli.com/"> John Portelli</a>. Then, we explore how Freire's legacy is still shaping our ideas of teaching and learning today. Academic/activist/artist<a href="https://www.deborahbarndt.com/site/academic/"> Deborah Barndt</a> takes us to York University's faculty of Environmental and Urban Change, which is rooted in the work of Freirean scholars. Next, we learn about how Freire's pedagogy is put into practice to advocate for disabled learners, with<a href="https://www.sheffield.ac.uk/ihuman/who-we-are/mark-castrodale"> Marc Castrodale</a>, a teacher, disability officer, and scholar of critical disability and Mad studies. Finally, social worker Sharon Steinhauer tells us the story of the<a href="https://www.bluequills.ca/"> University at Blue Quills</a>, and how an act of Indigenous resurgence led to the beginning of a network of decolonial universities in Canada. </p><p>SUPPORT THE SHOW</p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love it if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p>ABOUT THE SHOW</p><p>For a full list of credits, contact information, and more, <a href="https://dartsandletters.ca/about-us/">visit our about page.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6788801673.mp3?updated=1685120801" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Max Weiss, "Revolutions Aesthetic: A Cultural History of Ba'thist Syria" (Stanford UP, 2022)</title>
      <description>The November 1970 coup that brought Hafiz al-Asad to power fundamentally transformed cultural production in Syria. A comprehensive intellectual, ideological, and political project—a Ba'thist cultural revolution—sought to align artistic endeavors with the ideological interests of the regime. The ensuing agonistic struggle pitted official aesthetics of power against alternative modes of creative expression that could evade or ignore the effects of the state.
In Revolutions Aesthetic: A Cultural History of Ba'thist Syria (Stanford University Press, 2022), Max Weiss offers the first cultural and intellectual history of Ba'thist Syria, from the coming to power of Hafiz al-Asad, through the transitional period under Bashar al-Asad, and continuing up through the Syria War.
The book reconceptualizes contemporary Syrian politics, authoritarianism, and cultural life. Engaging rich original sources—novels, films, and cultural periodicals—Weiss highlights themes crucial to the making of contemporary Syria: heroism and leadership, gender and power, comedy and ideology, surveillance and the senses, witnessing and temporality, and death and the imagination. Revolutions Aesthetic places front and center the struggle around aesthetic ideology that has been key to the constitution of state, society, and culture in Syria over the course of the past fifty years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 28 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Max Weiss</itunes:subtitle>
      <itunes:summary>The November 1970 coup that brought Hafiz al-Asad to power fundamentally transformed cultural production in Syria. A comprehensive intellectual, ideological, and political project—a Ba'thist cultural revolution—sought to align artistic endeavors with the ideological interests of the regime. The ensuing agonistic struggle pitted official aesthetics of power against alternative modes of creative expression that could evade or ignore the effects of the state.
In Revolutions Aesthetic: A Cultural History of Ba'thist Syria (Stanford University Press, 2022), Max Weiss offers the first cultural and intellectual history of Ba'thist Syria, from the coming to power of Hafiz al-Asad, through the transitional period under Bashar al-Asad, and continuing up through the Syria War.
The book reconceptualizes contemporary Syrian politics, authoritarianism, and cultural life. Engaging rich original sources—novels, films, and cultural periodicals—Weiss highlights themes crucial to the making of contemporary Syria: heroism and leadership, gender and power, comedy and ideology, surveillance and the senses, witnessing and temporality, and death and the imagination. Revolutions Aesthetic places front and center the struggle around aesthetic ideology that has been key to the constitution of state, society, and culture in Syria over the course of the past fifty years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The November 1970 coup that brought Hafiz al-Asad to power fundamentally transformed cultural production in Syria. A comprehensive intellectual, ideological, and political project—a Ba'thist cultural revolution—sought to align artistic endeavors with the ideological interests of the regime. The ensuing agonistic struggle pitted official aesthetics of power against alternative modes of creative expression that could evade or ignore the effects of the state.</p><p>In <a href="https://bookshop.org/a/12343/9781503631953"><em>Revolutions Aesthetic: A Cultural History of Ba'thist Syria</em> </a>(Stanford University Press, 2022), Max Weiss offers the first cultural and intellectual history of Ba'thist Syria, from the coming to power of Hafiz al-Asad, through the transitional period under Bashar al-Asad, and continuing up through the Syria War.</p><p>The book reconceptualizes contemporary Syrian politics, authoritarianism, and cultural life. Engaging rich original sources—novels, films, and cultural periodicals—Weiss highlights themes crucial to the making of contemporary Syria: heroism and leadership, gender and power, comedy and ideology, surveillance and the senses, witnessing and temporality, and death and the imagination. <em>Revolutions Aesthetic</em> places front and center the struggle around aesthetic ideology that has been key to the constitution of state, society, and culture in Syria over the course of the past fifty years.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5089</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a8efb7bc-fb30-11ed-b1e3-830f5b74a489]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2700999782.mp3?updated=1685042418" length="0" type="audio/mpeg"/>
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    <item>
      <title>Bart D. Ehrman, "Armageddon: What the Bible Really Says about the End" (Simon and Schuster, 2023)</title>
      <description>A New York Times bestselling Biblical scholar, reveals why our popular understanding of the Apocalypse is all wrong—and why that matters.
You’ll find nearly everything the Bible has to say about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and very firm ideas about the horrors that await us all. But whether you understand the book as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture, what you think Revelation reveals…is almost certainly wrong.
In Armageddon: What the Bible Really Says about the End (Simon and Schuster, 2023), acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood—and possibly the most dangerous—book of the Bible, exploring the horrifying social and political consequences of expecting an imminent apocalypse and offering a fascinating tour through three millennia of Judeo-Christian thinking about how our world will end. By turns hilarious, moving, troubling, and provocative, Armageddon presents inspiring insights into how to live our lives in the face of an uncertain future and reveals what the Bible really says about the end.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 28 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bart D. Ehrman</itunes:subtitle>
      <itunes:summary>A New York Times bestselling Biblical scholar, reveals why our popular understanding of the Apocalypse is all wrong—and why that matters.
You’ll find nearly everything the Bible has to say about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and very firm ideas about the horrors that await us all. But whether you understand the book as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture, what you think Revelation reveals…is almost certainly wrong.
In Armageddon: What the Bible Really Says about the End (Simon and Schuster, 2023), acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood—and possibly the most dangerous—book of the Bible, exploring the horrifying social and political consequences of expecting an imminent apocalypse and offering a fascinating tour through three millennia of Judeo-Christian thinking about how our world will end. By turns hilarious, moving, troubling, and provocative, Armageddon presents inspiring insights into how to live our lives in the face of an uncertain future and reveals what the Bible really says about the end.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A<em> New York Times </em>bestselling Biblical scholar, reveals why our popular understanding of the Apocalypse is all wrong—and why that matters.</p><p>You’ll find nearly everything the Bible has to say about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and <em>very </em>firm ideas about the horrors that await us all. But whether you understand the book as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture, what you think Revelation reveals…is almost certainly wrong.</p><p>In <a href="https://bookshop.org/a/12343/9781982147990"><em>Armageddon: What the Bible Really Says about the End</em></a><em> </em>(Simon and Schuster, 2023), acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood—and possibly the most dangerous—book of the Bible, exploring the horrifying social and political consequences of expecting an imminent apocalypse and offering a fascinating tour through three millennia of Judeo-Christian thinking about how our world will end. By turns hilarious, moving, troubling, and provocative, <em>Armageddon</em> presents inspiring insights into how to live our lives in the face of an uncertain future and reveals what the Bible <em>really</em> says about the end.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2242</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[72b42382-fb3e-11ed-b88f-5f13ef0ffa08]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2672888421.mp3?updated=1685048149" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Naoíse Mac Sweeney, "The West: A New History of an Old Idea" (Dutton, 2023)</title>
      <description>Dr. Naoíse Mac Sweeney presents a radical new account of how the idea of the West has shaped our history, told through the stories of fourteen fascinating lives in her book The West: A New History of an Old Idea (Dutton, 2023).
We tend to imagine Western Civilisation as a golden thread, leading through the centuries from classical antiquity to the countries of the modern West - a cultural genealogy that connects Plato to NATO. It is an idea often invoked in the speeches of politicians and the rhetoric of journalists, and which remains deeply embedded in popular culture. But what if it is wrong?
In an epic sweep through the ages, prize-winning archaeologist and historian Naoíse Mac Sweeney charts the history of this idea - an idea of enormous political significance, but which is nonetheless factually incorrect and obscures the wondrous, rich diversity of our past. She reveals how this particular version of Western history was invented, how it has been used to justify imperialism and racism, and why it is no longer ideologically fit for purpose today.
Told through the lives of fourteen fascinating historical figures - including a formidable Roman matriarch, an unconventional Islamic scholar, an enslaved African American poetess and a British prime minister with Homeric aspirations - The West is a groundbreaking retelling of Western history and a powerful corrective to one of the greatest myths of all: Western Civilisation.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 27 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1323</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naoíse Mac Sweeney</itunes:subtitle>
      <itunes:summary>Dr. Naoíse Mac Sweeney presents a radical new account of how the idea of the West has shaped our history, told through the stories of fourteen fascinating lives in her book The West: A New History of an Old Idea (Dutton, 2023).
We tend to imagine Western Civilisation as a golden thread, leading through the centuries from classical antiquity to the countries of the modern West - a cultural genealogy that connects Plato to NATO. It is an idea often invoked in the speeches of politicians and the rhetoric of journalists, and which remains deeply embedded in popular culture. But what if it is wrong?
In an epic sweep through the ages, prize-winning archaeologist and historian Naoíse Mac Sweeney charts the history of this idea - an idea of enormous political significance, but which is nonetheless factually incorrect and obscures the wondrous, rich diversity of our past. She reveals how this particular version of Western history was invented, how it has been used to justify imperialism and racism, and why it is no longer ideologically fit for purpose today.
Told through the lives of fourteen fascinating historical figures - including a formidable Roman matriarch, an unconventional Islamic scholar, an enslaved African American poetess and a British prime minister with Homeric aspirations - The West is a groundbreaking retelling of Western history and a powerful corrective to one of the greatest myths of all: Western Civilisation.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Naoíse Mac Sweeney presents a radical new account of how the idea of the West has shaped our history, told through the stories of fourteen fascinating lives in her book <a href="https://bookshop.org/a/12343/9780593472170"><em>The West: A New History of an Old Idea</em></a> (Dutton, 2023).</p><p>We tend to imagine Western Civilisation as a golden thread, leading through the centuries from classical antiquity to the countries of the modern West - a cultural genealogy that connects Plato to NATO. It is an idea often invoked in the speeches of politicians and the rhetoric of journalists, and which remains deeply embedded in popular culture. But what if it is wrong?</p><p>In an epic sweep through the ages, prize-winning archaeologist and historian Naoíse Mac Sweeney charts the history of this idea - an idea of enormous political significance, but which is nonetheless factually incorrect and obscures the wondrous, rich diversity of our past. She reveals how this particular version of Western history was invented, how it has been used to justify imperialism and racism, and why it is no longer ideologically fit for purpose today.</p><p>Told through the lives of fourteen fascinating historical figures - including a formidable Roman matriarch, an unconventional Islamic scholar, an enslaved African American poetess and a British prime minister with Homeric aspirations - The West is a groundbreaking retelling of Western history and a powerful corrective to one of the greatest myths of all: Western Civilisation.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5436668037.mp3?updated=1684873907" length="0" type="audio/mpeg"/>
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    <item>
      <title>Patrick J. Corbeil, "Empire and Progress in the Victorian Secularist Movement: Imagining a Secular World" (Palgrave MacMillan, 2022)</title>
      <description>Empire and Progress in the Victorian Secularist Movement: Imagining a Secular World (Palgrave Macmillan, 2022) by Dr. Patrick Corbeil is the first extensive historical analysis of the relationship between empire and the Victorian secularist movement. Historians have paid little attention to the role of empire in the development of organized free thought. Secularism as it developed in Britain and its settler colonies was an overtly outward-looking, global ideology in a period marked by the rise of scientific rationalism and belief in the logic of a European civilizing mission. Recent scholarship has focused on how the empire influenced British and American atheists on the question of race. What is missing is an in-depth examination of the formation of secularist ideas about universal progress, ethics, and secular morality. Through an examination of the secularist periodical and pamphlet press, this book argues that the religious diversity of the British Empire helped to shape the ethical worldview of the secularists, providing ammunition for their critiques of Christian morality and the church and justification for their policy reform proposals both in Britain and the colonies.
Patrick Corbeil is an independent scholar living in Victoria, British Columbia, Canada. He is also the Associate Director with the International Society for Historians of Atheism, Secularism, and Humanism (ISHASH).
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick J. Corbeil</itunes:subtitle>
      <itunes:summary>Empire and Progress in the Victorian Secularist Movement: Imagining a Secular World (Palgrave Macmillan, 2022) by Dr. Patrick Corbeil is the first extensive historical analysis of the relationship between empire and the Victorian secularist movement. Historians have paid little attention to the role of empire in the development of organized free thought. Secularism as it developed in Britain and its settler colonies was an overtly outward-looking, global ideology in a period marked by the rise of scientific rationalism and belief in the logic of a European civilizing mission. Recent scholarship has focused on how the empire influenced British and American atheists on the question of race. What is missing is an in-depth examination of the formation of secularist ideas about universal progress, ethics, and secular morality. Through an examination of the secularist periodical and pamphlet press, this book argues that the religious diversity of the British Empire helped to shape the ethical worldview of the secularists, providing ammunition for their critiques of Christian morality and the church and justification for their policy reform proposals both in Britain and the colonies.
Patrick Corbeil is an independent scholar living in Victoria, British Columbia, Canada. He is also the Associate Director with the International Society for Historians of Atheism, Secularism, and Humanism (ISHASH).
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783030852047"><em>Empire and Progress in the Victorian Secularist Movement: Imagining a Secular World</em></a><em> </em>(Palgrave Macmillan, 2022) by Dr. Patrick Corbeil is the first extensive historical analysis of the relationship between empire and the Victorian secularist movement. Historians have paid little attention to the role of empire in the development of organized free thought. Secularism as it developed in Britain and its settler colonies was an overtly outward-looking, global ideology in a period marked by the rise of scientific rationalism and belief in the logic of a European civilizing mission. Recent scholarship has focused on how the empire influenced British and American atheists on the question of race. What is missing is an in-depth examination of the formation of secularist ideas about universal progress, ethics, and secular morality. Through an examination of the secularist periodical and pamphlet press, this book argues that the religious diversity of the British Empire helped to shape the ethical worldview of the secularists, providing ammunition for their critiques of Christian morality and the church and justification for their policy reform proposals both in Britain and the colonies.</p><p>Patrick Corbeil is an independent scholar living in Victoria, British Columbia, Canada. He is also the Associate Director with the International Society for Historians of Atheism, Secularism, and Humanism (ISHASH).</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a><em> @carrielynnland</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3855</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas Scott Baker, "In Fortune's Theater: Financial Risk and the Future in Renaissance Italy" (Cambridge UP, 2021)</title>
      <description>In this episode, I was joined by Nicholas Scott Baker to discuss his book, In Fortune’s Theater: Financial Risk and the Future in Renaissance Italy (Cambridge University Press, 2021). Professor Baker is an Associate Professor of history at Macquarie University in Sydney Australia interested in the political and economic cultures of early modern Europe and the Mediterranean, with a particular focus on Renaissance Italy.
In this fascinating new book, Professor Baker reveals how Renaissance Italians developed a new concept of the future as unknown time-yet-to-come. As In Fortune’s Theater makes clear, nearly everyone in Renaissance Italy seemingly had the future on their minds. Authorities in important commercial hubs such as Genoa, Venice, Rome, and Florence legislated against overzealous betting on the future. Merchants filled their commercial correspondence with a lexicon of futurity. Famed painters such as Caravaggio, Giorgio Vasari, and Paolo Veronese manipulated the existing iconography of the figure of Fortuna into a moral allegory about unseized opportunity. And seemingly every important Renaissance Italian intellectual including Petrarch, Dante, Christine de Pizan, Poggio Bracciolini, Leon Battista Alberti, Laura Cereta, Giovanni Pontano, Niccolò Machiavelli, Francesco Guicciardini, and Baldassare Castiglione cared deeply about time-yet-to-come.
Baker’s book is a rich, multilayered examination of the problems of risk, fortune, and the future in the Renaissance, and it should have broad appeal to anyone interested in the economic and political culture of early modern Europeans.
Michael Paul Martoccio is an Assistant Professor of History at the University of Wisconsin-Madison specializing in the economic and military historian of the early modern Mediterranean. I am especially interested in how early modern economic practices – consumerism, market culture, and the commercialization of war – shaped notions of sovereignty, territoriality, and political geography. If you have a title to suggest for this podcast, please contact him at martoccio@wisc.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Scott Baker</itunes:subtitle>
      <itunes:summary>In this episode, I was joined by Nicholas Scott Baker to discuss his book, In Fortune’s Theater: Financial Risk and the Future in Renaissance Italy (Cambridge University Press, 2021). Professor Baker is an Associate Professor of history at Macquarie University in Sydney Australia interested in the political and economic cultures of early modern Europe and the Mediterranean, with a particular focus on Renaissance Italy.
In this fascinating new book, Professor Baker reveals how Renaissance Italians developed a new concept of the future as unknown time-yet-to-come. As In Fortune’s Theater makes clear, nearly everyone in Renaissance Italy seemingly had the future on their minds. Authorities in important commercial hubs such as Genoa, Venice, Rome, and Florence legislated against overzealous betting on the future. Merchants filled their commercial correspondence with a lexicon of futurity. Famed painters such as Caravaggio, Giorgio Vasari, and Paolo Veronese manipulated the existing iconography of the figure of Fortuna into a moral allegory about unseized opportunity. And seemingly every important Renaissance Italian intellectual including Petrarch, Dante, Christine de Pizan, Poggio Bracciolini, Leon Battista Alberti, Laura Cereta, Giovanni Pontano, Niccolò Machiavelli, Francesco Guicciardini, and Baldassare Castiglione cared deeply about time-yet-to-come.
Baker’s book is a rich, multilayered examination of the problems of risk, fortune, and the future in the Renaissance, and it should have broad appeal to anyone interested in the economic and political culture of early modern Europeans.
Michael Paul Martoccio is an Assistant Professor of History at the University of Wisconsin-Madison specializing in the economic and military historian of the early modern Mediterranean. I am especially interested in how early modern economic practices – consumerism, market culture, and the commercialization of war – shaped notions of sovereignty, territoriality, and political geography. If you have a title to suggest for this podcast, please contact him at martoccio@wisc.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I was joined by Nicholas Scott Baker to discuss his book, <a href="https://bookshop.org/a/12343/9781108843881"><em>In Fortune’s Theater: Financial Risk and the Future in Renaissance Italy</em></a><em> </em>(Cambridge University Press, 2021)<em>. </em>Professor Baker is an Associate Professor of history at Macquarie University in Sydney Australia interested in the political and economic cultures of early modern Europe and the Mediterranean, with a particular focus on Renaissance Italy.</p><p>In this fascinating new book, Professor Baker reveals how Renaissance Italians developed a new concept of the future as unknown time-yet-to-come. As <em>In Fortune’s Theater </em>makes clear, nearly everyone in Renaissance Italy seemingly had the future on their minds. Authorities in important commercial hubs such as Genoa, Venice, Rome, and Florence legislated against overzealous betting on the future. Merchants filled their commercial correspondence with a lexicon of futurity. Famed painters such as Caravaggio, Giorgio Vasari, and Paolo Veronese manipulated the existing iconography of the figure of <em>Fortuna</em> into a moral allegory about unseized opportunity. And seemingly every important Renaissance Italian intellectual including Petrarch, Dante, Christine de Pizan, Poggio Bracciolini, Leon Battista Alberti, Laura Cereta, Giovanni Pontano, Niccolò Machiavelli, Francesco Guicciardini, and Baldassare Castiglione cared deeply about time-yet-to-come.</p><p>Baker’s book is a rich, multilayered examination of the problems of risk, fortune, and the future in the Renaissance, and it should have broad appeal to anyone interested in the economic and political culture of early modern Europeans.</p><p><a href="https://history.wisc.edu/people/martoccio-michael/"><em>Michael Paul Martoccio</em></a><em> is an Assistant Professor of History at the University of Wisconsin-Madison specializing in the economic and military historian of the early modern Mediterranean. I am especially interested in how early modern economic practices – consumerism, market culture, and the commercialization of war – shaped notions of sovereignty, territoriality, and political geography. If you have a title to suggest for this podcast, please contact him at </em><a href="mailto:martoccio@wisc.edu"><em>martoccio@wisc.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3488</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elise Coquereau-Saouma and Daniel Raveh, "The Making of Contemporary Indian Philosophy: Krishnachandra Bhattacharyya" (Routledge, 2022)</title>
      <description>This book engages in a dialogue with Krishnachandra Bhattacharyya (K.C. Bhattacharyya, KCB, 1875-1949) and opens a vista to contemporary Indian philosophy.
KCB is one of the founding fathers of contemporary Indian philosophy, a distinct genre of philosophy that draws both on classical Indian philosophical sources and on Western materials, old and new. His work offers both a new and different reading of classical Indian texts, and a unique commentary of Kant and Hegel. The book (re)introduces KCB's philosophy, identifies the novelty of his thinking, and highlights different dimensions of his oeuvre, with special emphasis on freedom as a concept and striving, extending from the metaphysical to the political or the postcolonial. Our contributors aim to decipher KCB's distinct vocabulary (demand, feeling, alternation). They revisit his discussion of Rasa aesthetics, spotlight the place of the body in his phenomenological inquiry toward "the subject as freedom", situate him between classics (Abhinavagupta) and thinkers inspired by his thought (Daya Krishna), and discuss his lectures on Sāṃkhya and Yoga rather than projecting KCB as usual solely as a Vedānta scholar. Finally, the contributors seek to clarify if and how KCB's philosophical work is relevant to the discourse today, from the problem of other minds to freedoms in the social and political spheres.
Elise Coquereau-Saouma and Daniel Raveh's The Making of Contemporary Indian Philosophy: Krishnachandra Bhattacharyya (Routledge, 2022) will be of interest to academics studying Indian and comparative philosophy, philosophy of language and mind, phenomenology without borders, and political and postcolonial philosophy.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>261</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elise Coquereau-Saouma</itunes:subtitle>
      <itunes:summary>This book engages in a dialogue with Krishnachandra Bhattacharyya (K.C. Bhattacharyya, KCB, 1875-1949) and opens a vista to contemporary Indian philosophy.
KCB is one of the founding fathers of contemporary Indian philosophy, a distinct genre of philosophy that draws both on classical Indian philosophical sources and on Western materials, old and new. His work offers both a new and different reading of classical Indian texts, and a unique commentary of Kant and Hegel. The book (re)introduces KCB's philosophy, identifies the novelty of his thinking, and highlights different dimensions of his oeuvre, with special emphasis on freedom as a concept and striving, extending from the metaphysical to the political or the postcolonial. Our contributors aim to decipher KCB's distinct vocabulary (demand, feeling, alternation). They revisit his discussion of Rasa aesthetics, spotlight the place of the body in his phenomenological inquiry toward "the subject as freedom", situate him between classics (Abhinavagupta) and thinkers inspired by his thought (Daya Krishna), and discuss his lectures on Sāṃkhya and Yoga rather than projecting KCB as usual solely as a Vedānta scholar. Finally, the contributors seek to clarify if and how KCB's philosophical work is relevant to the discourse today, from the problem of other minds to freedoms in the social and political spheres.
Elise Coquereau-Saouma and Daniel Raveh's The Making of Contemporary Indian Philosophy: Krishnachandra Bhattacharyya (Routledge, 2022) will be of interest to academics studying Indian and comparative philosophy, philosophy of language and mind, phenomenology without borders, and political and postcolonial philosophy.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book engages in a dialogue with Krishnachandra Bhattacharyya (K.C. Bhattacharyya, KCB, 1875-1949) and opens a vista to contemporary Indian philosophy.</p><p>KCB is one of the founding fathers of contemporary Indian philosophy, a distinct genre of philosophy that draws both on classical Indian philosophical sources and on Western materials, old and new. His work offers both a new and different reading of classical Indian texts, and a unique commentary of Kant and Hegel. The book (re)introduces KCB's philosophy, identifies the novelty of his thinking, and highlights different dimensions of his oeuvre, with special emphasis on freedom as a concept and striving, extending from the metaphysical to the political or the postcolonial. Our contributors aim to decipher KCB's distinct vocabulary (demand, feeling, alternation). They revisit his discussion of Rasa aesthetics, spotlight the place of the body in his phenomenological inquiry toward "the subject as freedom", situate him between classics (Abhinavagupta) and thinkers inspired by his thought (Daya Krishna), and discuss his lectures on Sāṃkhya and Yoga rather than projecting KCB as usual solely as a Vedānta scholar. Finally, the contributors seek to clarify if and how KCB's philosophical work is relevant to the discourse today, from the problem of other minds to freedoms in the social and political spheres.</p><p>Elise Coquereau-Saouma and Daniel Raveh's <a href="https://bookshop.org/a/12343/9780367709815"><em>The Making of Contemporary Indian Philosophy: Krishnachandra Bhattacharyya</em></a> (Routledge, 2022) will be of interest to academics studying Indian and comparative philosophy, philosophy of language and mind, phenomenology without borders, and political and postcolonial philosophy.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1616</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Hundred Year War for the American Right: A Conversation with Matthew Continetti</title>
      <description>What is the American Right, where does it come from, and how has it changed over time? Journalist and author Matthew Continetti discusses his recent book: The Right: The Hundred Year War for American Conservatism.
Continetti is Senior Fellow at the American Enterprise Institute, and was formerly the founding editor and the editor-in-chief of the Washington Free Beacon. Previously, he was opinion editor at the Weekly Standard. He is also a contributing editor at National Review and a columnist for Commentary magazine
Data on the shifting demographics of wealthiest Americans, discussed during this episode, is here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>2</itunes:season>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/6572c1e4-fb05-11ed-94c5-5b738ab0856e/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What is the American Right, where does it come from, and how has it changed over time? Journalist and author Matthew Continetti discusses his recent book: The Right: The Hundred Year War for American Conservatism.
Continetti is Senior Fellow at the American Enterprise Institute, and was formerly the founding editor and the editor-in-chief of the Washington Free Beacon. Previously, he was opinion editor at the Weekly Standard. He is also a contributing editor at National Review and a columnist for Commentary magazine
Data on the shifting demographics of wealthiest Americans, discussed during this episode, is here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the American Right, where does it come from, and how has it changed over time? Journalist and author <a href="https://www.aei.org/profile/matthew-continetti/">Matthew Continetti</a> discusses his recent book: <a href="https://bookshop.org/a/12343/9781541600508"><em>The Right: The Hundred Year War for American Conservatism</em></a>.</p><p>Continetti is Senior Fellow at the American Enterprise Institute, and was formerly the founding editor and the editor-in-chief of the Washington Free Beacon. Previously, he was opinion editor at the <em>Weekly Standard</em>. He is also a contributing editor at <em>National Review</em> and a columnist for <em>Commentary </em>magazine</p><p>Data on the shifting demographics of wealthiest Americans, discussed during this episode, is <a href="https://news.bloombergtax.com/daily-tax-report/democrats-tax-hike-bet-relies-on-their-new-500-000-plus-voters?utm_source=twitter&amp;utm_medium=taxdesk&amp;utm_campaign=5B08EF5E-A165-11EB-8C78-8C0750017A06%20%20">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2642</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1745524762.mp3?updated=1724699966" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alaina Kaus, "Fighting Over There: U.S. War Making and Contemporary Refugee Literature" (U Massachusetts Press, 2023)</title>
      <description>U.S. foreign policy has long been built on a dichotomy of an irreplaceable "here" and an expendable "there." In his 2003 announcement of the military campaign in Iraq, George W. Bush declared that we would fight in the Middle East so we wouldn't have to fight "on the streets of our cities." But what do the millions of people who live over "there" have to say about U.S. interventions and the displacement they provoke?
In Fighting Over There: U.S. War Making and Contemporary Refugee Literature (U Massachusetts Press, 2023), Alaina Kaus analyzes literature by and about refugees who fled Southeast Asia, Central America, the Caribbean, North Africa, and the Middle East, in the wake of U.S. military occupation and economic intervention. Narratives by authors such as Lan Cao, Viet Thanh Nguyen, Demetria Martínez, Héctor Tobar, Dave Eggers, Mohsin Hamid, and Riverbend reveal contradictions in the human rights pledges that undergird U.S. foreign policy, which promote freedom while authorizing intervention and displacement, and favor market-based solutions over social justice and racial equality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alaina Kaus</itunes:subtitle>
      <itunes:summary>U.S. foreign policy has long been built on a dichotomy of an irreplaceable "here" and an expendable "there." In his 2003 announcement of the military campaign in Iraq, George W. Bush declared that we would fight in the Middle East so we wouldn't have to fight "on the streets of our cities." But what do the millions of people who live over "there" have to say about U.S. interventions and the displacement they provoke?
In Fighting Over There: U.S. War Making and Contemporary Refugee Literature (U Massachusetts Press, 2023), Alaina Kaus analyzes literature by and about refugees who fled Southeast Asia, Central America, the Caribbean, North Africa, and the Middle East, in the wake of U.S. military occupation and economic intervention. Narratives by authors such as Lan Cao, Viet Thanh Nguyen, Demetria Martínez, Héctor Tobar, Dave Eggers, Mohsin Hamid, and Riverbend reveal contradictions in the human rights pledges that undergird U.S. foreign policy, which promote freedom while authorizing intervention and displacement, and favor market-based solutions over social justice and racial equality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>U.S. foreign policy has long been built on a dichotomy of an irreplaceable "here" and an expendable "there." In his 2003 announcement of the military campaign in Iraq, George W. Bush declared that we would fight in the Middle East so we wouldn't have to fight "on the streets of our cities." But what do the millions of people who live over "there" have to say about U.S. interventions and the displacement they provoke?</p><p>In <a href="https://bookshop.org/a/12343/9781625347176"><em>Fighting Over There: U.S. War Making and Contemporary Refugee Literature</em></a> (U Massachusetts Press, 2023), Alaina Kaus analyzes literature by and about refugees who fled Southeast Asia, Central America, the Caribbean, North Africa, and the Middle East, in the wake of U.S. military occupation and economic intervention. Narratives by authors such as Lan Cao, Viet Thanh Nguyen, Demetria Martínez, Héctor Tobar, Dave Eggers, Mohsin Hamid, and Riverbend reveal contradictions in the human rights pledges that undergird U.S. foreign policy, which promote freedom while authorizing intervention and displacement, and favor market-based solutions over social justice and racial equality.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2371</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Avigail Rock, "Great Biblical Commentators: Biographies, Methodologies, and Contributions" (Maggid, 2023)</title>
      <description>The vast and vibrant world of biblical commentary has, over the generations, shaped not only our understanding of the Tanakh, but Judaism's worldview and values as well. The biblical commentator - or parshan - is a spiritual seeker, proposing answers to the theological and existential questions raised by the text and serving as mediator between Tanakh and the reader. Keenly aware of their contemporary reality, biblical exegetes search for the Torah's answers to both timeless human issues and to the most crucial questions of their time. 
The widely hailed work, Great Biblical Commentators: Biographies, Methodologies, and Contributions (Maggid, 2023) by Dr. Avigail Rock (of blessed memory), is a groundbreaking study that surveys over twenty of the greatest biblical exegetes in the course of Jewish history, beginning with Onkelos,continuing with leading medieval commentators such as Rashi, Ibn Ezra, and Ramban, and Aharonim such as Malbim and Netziv, and ending with influential twentieth-century commentators. It includes discussion of the commentators' exegetical methods, their interactions with their historical period and environment, and their contributions to the world of exegesis. Through exploration of the commentators' biographies and methodologies, and enriched by carefully chosen and insightful examples from their works, Avigail Rock contextualizes and illuminates their philosophies, while giving us a glimpse into their masterful thought and analyses.
Join as we speak with Avigail Rock's brother, Avraham Poupko about his sister's rich legacy in Torah teaching and her Great Biblical Commentators.
Rabbanit Dr. Avigail (Poupko) Rock (1971–2019) was a prominent lecturer and educator in the field of Tanakh and its exegesis. Dr. Rock received her PhD from the Tanakh department of Bar-Ilan University for her thesis on the biblical exegete R. Yosef ibn Caspi. She was one of the first women licensed as a Rabbinical Advocate and taught at the Institute for Rabbinical Advocates. Due to her unique skill in deriving inspirational educational messages from literary and exegetical analysis, Dr. Avigail Rock was a sought-after lecturer and a source of inspiration for students all over the world. Her untimely passing at the age of forty-eight left her family and community bereft of her teachings, sage advice, and unfailing good humor. 
For more about Dr. Avigail Rock and her Torah, visit: AvigailRock.com.
Avraham Poupko may be reached at: avrahampoupko9@gmail.com
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>402</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Avraham Poupko</itunes:subtitle>
      <itunes:summary>The vast and vibrant world of biblical commentary has, over the generations, shaped not only our understanding of the Tanakh, but Judaism's worldview and values as well. The biblical commentator - or parshan - is a spiritual seeker, proposing answers to the theological and existential questions raised by the text and serving as mediator between Tanakh and the reader. Keenly aware of their contemporary reality, biblical exegetes search for the Torah's answers to both timeless human issues and to the most crucial questions of their time. 
The widely hailed work, Great Biblical Commentators: Biographies, Methodologies, and Contributions (Maggid, 2023) by Dr. Avigail Rock (of blessed memory), is a groundbreaking study that surveys over twenty of the greatest biblical exegetes in the course of Jewish history, beginning with Onkelos,continuing with leading medieval commentators such as Rashi, Ibn Ezra, and Ramban, and Aharonim such as Malbim and Netziv, and ending with influential twentieth-century commentators. It includes discussion of the commentators' exegetical methods, their interactions with their historical period and environment, and their contributions to the world of exegesis. Through exploration of the commentators' biographies and methodologies, and enriched by carefully chosen and insightful examples from their works, Avigail Rock contextualizes and illuminates their philosophies, while giving us a glimpse into their masterful thought and analyses.
Join as we speak with Avigail Rock's brother, Avraham Poupko about his sister's rich legacy in Torah teaching and her Great Biblical Commentators.
Rabbanit Dr. Avigail (Poupko) Rock (1971–2019) was a prominent lecturer and educator in the field of Tanakh and its exegesis. Dr. Rock received her PhD from the Tanakh department of Bar-Ilan University for her thesis on the biblical exegete R. Yosef ibn Caspi. She was one of the first women licensed as a Rabbinical Advocate and taught at the Institute for Rabbinical Advocates. Due to her unique skill in deriving inspirational educational messages from literary and exegetical analysis, Dr. Avigail Rock was a sought-after lecturer and a source of inspiration for students all over the world. Her untimely passing at the age of forty-eight left her family and community bereft of her teachings, sage advice, and unfailing good humor. 
For more about Dr. Avigail Rock and her Torah, visit: AvigailRock.com.
Avraham Poupko may be reached at: avrahampoupko9@gmail.com
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The vast and vibrant world of biblical commentary has, over the generations, shaped not only our understanding of the Tanakh, but Judaism's worldview and values as well. The biblical commentator - or parshan - is a spiritual seeker, proposing answers to the theological and existential questions raised by the text and serving as mediator between Tanakh and the reader. Keenly aware of their contemporary reality, biblical exegetes search for the Torah's answers to both timeless human issues and to the most crucial questions of their time. </p><p>The widely hailed work, <a href="https://bookshop.org/a/12343/9781592646074"><em>Great Biblical Commentators: Biographies, Methodologies, and Contributions</em></a><em> </em>(Maggid, 2023) by Dr. Avigail Rock (of blessed memory), is a groundbreaking study that surveys over twenty of the greatest biblical exegetes in the course of Jewish history, beginning with Onkelos,continuing with leading medieval commentators such as Rashi, Ibn Ezra, and Ramban, and Aharonim such as Malbim and Netziv, and ending with influential twentieth-century commentators. It includes discussion of the commentators' exegetical methods, their interactions with their historical period and environment, and their contributions to the world of exegesis. Through exploration of the commentators' biographies and methodologies, and enriched by carefully chosen and insightful examples from their works, Avigail Rock contextualizes and illuminates their philosophies, while giving us a glimpse into their masterful thought and analyses.</p><p>Join as we speak with Avigail Rock's brother, Avraham Poupko about his sister's rich legacy in Torah teaching and her <em>Great Biblical Commentators</em>.</p><p>Rabbanit Dr. Avigail (Poupko) Rock (1971–2019) was a prominent lecturer and educator in the field of Tanakh and its exegesis. Dr. Rock received her PhD from the Tanakh department of Bar-Ilan University for her thesis on the biblical exegete R. Yosef ibn Caspi. She was one of the first women licensed as a Rabbinical Advocate and taught at the Institute for Rabbinical Advocates. Due to her unique skill in deriving inspirational educational messages from literary and exegetical analysis, Dr. Avigail Rock was a sought-after lecturer and a source of inspiration for students all over the world. Her untimely passing at the age of forty-eight left her family and community bereft of her teachings, sage advice, and unfailing good humor. </p><p>For more about Dr. Avigail Rock and her Torah, visit: <a href="https://avigailrock.com/">AvigailRock.com</a>.</p><p>Avraham Poupko may be reached at: avrahampoupko9@gmail.com</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a><em> is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of </em><a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012), </em><a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em>(IVP Academic, 2015), and </em><a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a><em> (IVP Academic, 2020). He can be reached at mmorales@gpts.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2286</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bruce Pass, ed., "Herman Bavinck, "On Theology: Herman Bavinck's Academic Orations" (Brill, 2020)</title>
      <description>On Theology: Herman Bavinck's Academic Orations (Brill, 2020) presents four previously untranslated works by Herman Bavinck (1854-1921), here introduced and translated by Bruce Pass. These four speeches offer important insights into Bavinck's conceptualization of the discipline of theology, its place in the modern university, and the relation in which theology stands to religion. In the introductory essay, Bruce R. Pass draws attention to the way these speeches shed light on the development of Bavinck's thought across his tenure at the Kampen Theological School and the Free University of Amsterdam as well as the complex relationship in which Bavinck's thought stands to that of Friedrich Schleiermacher. It is an important and unique contribution to the burgeoning scholarship on and translation work of the late 19th and early 20th Dutch NeoCalvinist movement.
Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology. For the interested listener, Bruce Pass has been on the podcast before to talk about his book The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck &amp; Ruprecht 2020).
﻿Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce Pass</itunes:subtitle>
      <itunes:summary>On Theology: Herman Bavinck's Academic Orations (Brill, 2020) presents four previously untranslated works by Herman Bavinck (1854-1921), here introduced and translated by Bruce Pass. These four speeches offer important insights into Bavinck's conceptualization of the discipline of theology, its place in the modern university, and the relation in which theology stands to religion. In the introductory essay, Bruce R. Pass draws attention to the way these speeches shed light on the development of Bavinck's thought across his tenure at the Kampen Theological School and the Free University of Amsterdam as well as the complex relationship in which Bavinck's thought stands to that of Friedrich Schleiermacher. It is an important and unique contribution to the burgeoning scholarship on and translation work of the late 19th and early 20th Dutch NeoCalvinist movement.
Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology. For the interested listener, Bruce Pass has been on the podcast before to talk about his book The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck &amp; Ruprecht 2020).
﻿Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789004442009"><em>On Theology: Herman Bavinck's Academic Orations</em> </a>(Brill, 2020) presents four previously untranslated works by Herman Bavinck (1854-1921), here introduced and translated by Bruce Pass. These four speeches offer important insights into Bavinck's conceptualization of the discipline of theology, its place in the modern university, and the relation in which theology stands to religion. In the introductory essay, Bruce R. Pass draws attention to the way these speeches shed light on the development of Bavinck's thought across his tenure at the Kampen Theological School and the Free University of Amsterdam as well as the complex relationship in which Bavinck's thought stands to that of Friedrich Schleiermacher. It is an important and unique contribution to the burgeoning scholarship on and translation work of the late 19th and early 20th Dutch NeoCalvinist movement.</p><p>Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology. For the interested listener, Bruce Pass has been on the podcast before to talk about his book <a href="https://newbooksnetwork.com/the-heart-of-dogmatics#entry:129912@1:url"><em>The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck</em></a> (Vandenhoeck &amp; Ruprecht 2020).</p><p><em>﻿Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1622</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8359075399.mp3?updated=1684600446" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Poskett, "Horizons: The Global Origins of Modern Science" (Mariner Books, 2022)</title>
      <description>In Horizons: A Global History of Science (Mariner Books, 2022), James Poskett, Associate Professor in the History of Science and Technology at the University of Warwick, begins by asking, “Where did modern science come from?” Arguing against the traditional narrative focusing on “genius” European men, Poskett invites us to reconsider and expand the geography of the history of modern science. Drawing from a wide range of recent scholarship, Poskett successfully tackles the challenge of presenting a “big picture” history of modern science addressing crucial questions of violence, colonization, resistance, and cultural exchange. This tour de force by Poskett shows that, despite legitimate concerns raised against big picture narratives, it is possible to write compelling, informative, and critical histories of modern science intended to both historians and the general public.
What if a history of modern science began with the Aztecs’ incredible botanical gardens in Mexico, rather than with Galileo Galilei pointing his telescope toward the moons of Jupiter? What if a history of modern science spent more time on the implications of Isaac Newton’s investments in the slave trade than on his famous “annus mirabilis”? Deceiving its readers’ expectations, Horizons focuses on modern science as the product of a global history characterized by cultural exchanges and uneven power relations. Inspiring new ways of making accessible the global history of science without compromising on its most problematic facets, Horizons also gives the opportunity to rethink the responsibilities of historians of science in today’s world.
﻿Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 21 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Poskett</itunes:subtitle>
      <itunes:summary>In Horizons: A Global History of Science (Mariner Books, 2022), James Poskett, Associate Professor in the History of Science and Technology at the University of Warwick, begins by asking, “Where did modern science come from?” Arguing against the traditional narrative focusing on “genius” European men, Poskett invites us to reconsider and expand the geography of the history of modern science. Drawing from a wide range of recent scholarship, Poskett successfully tackles the challenge of presenting a “big picture” history of modern science addressing crucial questions of violence, colonization, resistance, and cultural exchange. This tour de force by Poskett shows that, despite legitimate concerns raised against big picture narratives, it is possible to write compelling, informative, and critical histories of modern science intended to both historians and the general public.
What if a history of modern science began with the Aztecs’ incredible botanical gardens in Mexico, rather than with Galileo Galilei pointing his telescope toward the moons of Jupiter? What if a history of modern science spent more time on the implications of Isaac Newton’s investments in the slave trade than on his famous “annus mirabilis”? Deceiving its readers’ expectations, Horizons focuses on modern science as the product of a global history characterized by cultural exchanges and uneven power relations. Inspiring new ways of making accessible the global history of science without compromising on its most problematic facets, Horizons also gives the opportunity to rethink the responsibilities of historians of science in today’s world.
﻿Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780358251798"><em>Horizons: A Global History of Science</em></a> (Mariner Books, 2022), James Poskett, Associate Professor in the History of Science and Technology at the University of Warwick, begins by asking, “Where did modern science come from?” Arguing against the traditional narrative focusing on “genius” European men, Poskett invites us to reconsider and expand the geography of the history of modern science. Drawing from a wide range of recent scholarship, Poskett successfully tackles the challenge of presenting a “big picture” history of modern science addressing crucial questions of violence, colonization, resistance, and cultural exchange. This tour de force by Poskett shows that, despite legitimate concerns raised against big picture narratives, it is possible to write compelling, informative, and critical histories of modern science intended to both historians and the general public.</p><p>What if a history of modern science began with the Aztecs’ incredible botanical gardens in Mexico, rather than with Galileo Galilei pointing his telescope toward the moons of Jupiter? What if a history of modern science spent more time on the implications of Isaac Newton’s investments in the slave trade than on his famous “annus mirabilis”? Deceiving its readers’ expectations, <em>Horizons</em> focuses on modern science as the product of a global history characterized by cultural exchanges and uneven power relations. Inspiring new ways of making accessible the global history of science without compromising on its most problematic facets, <em>Horizons</em> also gives the opportunity to rethink the responsibilities of historians of science in today’s world.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/victor-monnin-281941160/"><em>Victor Monnin</em></a><em>, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2913</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5012542509.mp3?updated=1684185464" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Where Did Conservatism Go? A Conversation with Yoram Hazony</title>
      <description>Israeli political philosopher Yoram Hazony ('86) discusses the Enlightenment, the American Founding, his latest book: Conservatism: A Rediscovery, and Conservatism's past and future.
Dr. Hazony is the President of the Herzl Institute, based in Jerusalem, and the chairman of the Edmund Burke Foundation, a public affairs institute based in Washington D.C., which recently hosted the popular National Conservatism Conference in Miami, FL.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 20 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>2</itunes:season>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/b826818e-f711-11ed-8de2-3f985d41690e/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Israeli political philosopher Yoram Hazony ('86) discusses the Enlightenment, the American Founding, his latest book: Conservatism: A Rediscovery, and Conservatism's past and future.
Dr. Hazony is the President of the Herzl Institute, based in Jerusalem, and the chairman of the Edmund Burke Foundation, a public affairs institute based in Washington D.C., which recently hosted the popular National Conservatism Conference in Miami, FL.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Israeli political philosopher Yoram Hazony ('86) discusses the Enlightenment, the American Founding, his latest book: <a href="https://bookshop.org/a/12343/9781684511099"><em>Conservatism: A Rediscovery</em></a><em>, </em>and Conservatism's past and future.</p><p>Dr. Hazony is the President of the Herzl Institute, based in Jerusalem, and the chairman of the Edmund Burke Foundation, a public affairs institute based in Washington D.C., which recently hosted the popular National Conservatism Conference in Miami, FL.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3828</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/8ca6232f-ed16-3adb-bf88-f0848b82ccf9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5897927184.mp3?updated=1724700150" length="0" type="audio/mpeg"/>
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    <item>
      <title>Dilip M. Menon and Nishat Zaidi, "Cosmopolitan Cultures and Oceanic Thought" (Routledge, 2023)</title>
      <description>Cosmopolitan Cultures and Oceanic Thought (Routledge, 2023) imagines the ocean as central to understanding the world and its connections in history, literature, and the social sciences. Introducing the central conceptual category of the ocean as a method, it analyzes the histories of movement and traversing across connected spaces of water and land sedimented in literary texts, folklore, local histories, autobiographies, music, and performance. It explores the constant flow of people, materials, and ideologies across the waters and how they make their presence felt in cosmopolitan thinking of the connections of the world. Going beyond violent histories of slavery and indenture that generate global connections, it tracks the movements of sailors, boatmen, religious teachers, merchants, and adventurers. The essays in this volume summon up this miscegenated history in which land and water are ever linked. A significant rethinking of world history, this volume will be of great interest to scholars and researchers of history, especially connected history and maritime history, literature, and Global South studies.
Dilip M. Menon is a historian and currently the Mellon Chair in Indian Studies at the University of Witwatersrand. South Africa.
Nishat Zaidi is a Professor and former Head of the Department of English, Jamia Millia Islamia, New Delhi, India.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 20 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dilip M. Menon and Nishat Zaidi</itunes:subtitle>
      <itunes:summary>Cosmopolitan Cultures and Oceanic Thought (Routledge, 2023) imagines the ocean as central to understanding the world and its connections in history, literature, and the social sciences. Introducing the central conceptual category of the ocean as a method, it analyzes the histories of movement and traversing across connected spaces of water and land sedimented in literary texts, folklore, local histories, autobiographies, music, and performance. It explores the constant flow of people, materials, and ideologies across the waters and how they make their presence felt in cosmopolitan thinking of the connections of the world. Going beyond violent histories of slavery and indenture that generate global connections, it tracks the movements of sailors, boatmen, religious teachers, merchants, and adventurers. The essays in this volume summon up this miscegenated history in which land and water are ever linked. A significant rethinking of world history, this volume will be of great interest to scholars and researchers of history, especially connected history and maritime history, literature, and Global South studies.
Dilip M. Menon is a historian and currently the Mellon Chair in Indian Studies at the University of Witwatersrand. South Africa.
Nishat Zaidi is a Professor and former Head of the Department of English, Jamia Millia Islamia, New Delhi, India.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032292977">Cosmopolitan Cultures and Oceanic Thought </a>(Routledge, 2023) imagines the ocean as central to understanding the world and its connections in history, literature, and the social sciences. Introducing the central conceptual category of the ocean as a method, it analyzes the histories of movement and traversing across connected spaces of water and land sedimented in literary texts, folklore, local histories, autobiographies, music, and performance. It explores the constant flow of people, materials, and ideologies across the waters and how they make their presence felt in cosmopolitan thinking of the connections of the world. Going beyond violent histories of slavery and indenture that generate global connections, it tracks the movements of sailors, boatmen, religious teachers, merchants, and adventurers. The essays in this volume summon up this miscegenated history in which land and water are ever linked. A significant rethinking of world history, this volume will be of great interest to scholars and researchers of history, especially connected history and maritime history, literature, and Global South studies.</p><p><a href="https://vit.ac.in/Contagion-Narratives/DilipM-details.html">Dilip M. Menon</a> is a historian and currently the Mellon Chair in Indian Studies at the University of Witwatersrand. South Africa.</p><p><a href="https://nishatzaidi.com/">Nishat Zaidi </a>is a Professor and former Head of the Department of English, Jamia Millia Islamia, New Delhi, India.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1892</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[653fbc66-f288-11ed-96ac-db3d21a0f141]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4321908276.mp3?updated=1684090839" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philip Pettit, "The State" (Princeton UP, 2023)</title>
      <description>In The State (Princeton University Press, 2023), the prominent political philosopher Philip Pettit embarks on a massive undertaking, offering a major new account of the foundations of the state and the nature of justice. In doing so, Pettit builds a new theory of what the state is and what it ought to be, addresses the normative question of how justice serves as a measure of the success of a state, and the way it should operate in relation to its citizens and other people.
Philip Pettit is L.S. Rockefeller University Professor of Human Values at Princeton University and Distinguished Professor of Philosophy at the Australian National University, Canberra.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 20 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>658</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philip Pettit</itunes:subtitle>
      <itunes:summary>In The State (Princeton University Press, 2023), the prominent political philosopher Philip Pettit embarks on a massive undertaking, offering a major new account of the foundations of the state and the nature of justice. In doing so, Pettit builds a new theory of what the state is and what it ought to be, addresses the normative question of how justice serves as a measure of the success of a state, and the way it should operate in relation to its citizens and other people.
Philip Pettit is L.S. Rockefeller University Professor of Human Values at Princeton University and Distinguished Professor of Philosophy at the Australian National University, Canberra.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691182209"><em>The State</em></a> (Princeton University Press, 2023), the prominent political philosopher Philip Pettit embarks on a massive undertaking, offering a major new account of the foundations of the state and the nature of justice. In doing so, Pettit builds a new theory of what the state is and what it ought to be, addresses the normative question of how justice serves as a measure of the success of a state, and the way it should operate in relation to its citizens and other people.</p><p>Philip Pettit is L.S. Rockefeller University Professor of Human Values at Princeton University and Distinguished Professor of Philosophy at the Australian National University, Canberra.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2592</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[62760b8c-f4c9-11ed-a051-d79b4226da81]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1171376693.mp3?updated=1684338613" length="0" type="audio/mpeg"/>
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    <item>
      <title>The Origins of the Modern Self: A Conversation with Carl Trueman</title>
      <description>Modern social and political discussions all seem to revolve around the concept of identity. Dr. Carl Trueman, theologian and former William E. Simon Fellow in Religion and Public Life here at the Madison Program, discusses how thinkers like Marx, Freud, and Nietzsche created a world in which sexuality is politicized, and in which we all instinctively know what it means to "identify as." 
Dr. Trueman is the author two recent books, The Rise and Triumph of the Modern Self, and a shorter, study-version on the same topic, Strange New World.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 May 2023 20:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/988c5b7c-f5af-11ed-85f5-1f2a30f5ec48/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Modern social and political discussions all seem to revolve around the concept of identity. Dr. Carl Trueman, theologian and former William E. Simon Fellow in Religion and Public Life here at the Madison Program, discusses how thinkers like Marx, Freud, and Nietzsche created a world in which sexuality is politicized, and in which we all instinctively know what it means to "identify as." 
Dr. Trueman is the author two recent books, The Rise and Triumph of the Modern Self, and a shorter, study-version on the same topic, Strange New World.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Modern social and political discussions all seem to revolve around the concept of identity. Dr. Carl Trueman, theologian and former William E. Simon Fellow in Religion and Public Life here at the Madison Program, discusses how thinkers like Marx, Freud, and Nietzsche created a world in which sexuality is politicized, and in which we all instinctively know what it means to "identify as." </p><p>Dr. Trueman is the author two recent books, <a href="https://www.amazon.com/dp/1433556332/ref=emc_b_5_t">The Rise and Triumph of the Modern Self</a>, and a shorter, study-version on the same topic, <a href="https://www.amazon.com/Strange-New-World-Activists-Revolution/dp/1433579308">Strange New World</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3549</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/ca2daeb7-8e03-3531-be68-ae8ea7f09855]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5583552545.mp3?updated=1724700315" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Simon Cox on the Subtle Body</title>
      <description>What links Vajrayana Buddhism and Vajrayogini to Alistair Crowley and the neo-Platonists? A topic of speculation, desire and imagination, the Subtle Body, also known as the energy body, is an odd phenomena with deep roots in Taoism, Hinduism and Buddhism, but many are unaware that it has a rich history in European thought too.
Simon Cox traces its roots in his recent work entitled The Subtle Body: A Geneology (Oxford UP, 2021). In our conversation we tackle multiple themes. Is it real or merely imaginary? Is it a feature of non-dual ontologies, or is more complex than that? Does Buddhism innovate the technology and practices of the subtle body? What happens to the subtle body in the New Age? Panpsychism, Monosomatic Normativity, Henri Bergson, Nietzsche, and much more.
Simon Paul Cox, PhD, is an independent scholar and translator who works primarily in Chinese, Tibetan, and Greek. His research focuses on mysticism and the body. He is also a teacher of Chinese Martial Arts and collaborator at the Esalan Institute. He also has something common with me. Listen to the end to find out.
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Cox</itunes:subtitle>
      <itunes:summary>What links Vajrayana Buddhism and Vajrayogini to Alistair Crowley and the neo-Platonists? A topic of speculation, desire and imagination, the Subtle Body, also known as the energy body, is an odd phenomena with deep roots in Taoism, Hinduism and Buddhism, but many are unaware that it has a rich history in European thought too.
Simon Cox traces its roots in his recent work entitled The Subtle Body: A Geneology (Oxford UP, 2021). In our conversation we tackle multiple themes. Is it real or merely imaginary? Is it a feature of non-dual ontologies, or is more complex than that? Does Buddhism innovate the technology and practices of the subtle body? What happens to the subtle body in the New Age? Panpsychism, Monosomatic Normativity, Henri Bergson, Nietzsche, and much more.
Simon Paul Cox, PhD, is an independent scholar and translator who works primarily in Chinese, Tibetan, and Greek. His research focuses on mysticism and the body. He is also a teacher of Chinese Martial Arts and collaborator at the Esalan Institute. He also has something common with me. Listen to the end to find out.
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What links Vajrayana Buddhism and Vajrayogini to Alistair Crowley and the neo-Platonists? A topic of speculation, desire and imagination, the Subtle Body, also known as the energy body, is an odd phenomena with deep roots in Taoism, Hinduism and Buddhism, but many are unaware that it has a rich history in European thought too.</p><p>Simon Cox traces its roots in his recent work entitled <a href="https://bookshop.org/a/12343/9780197581032"><em>The Subtle Body: A Geneology</em> </a>(Oxford UP, 2021). In our conversation we tackle multiple themes. Is it real or merely imaginary? Is it a feature of non-dual ontologies, or is more complex than that? Does Buddhism innovate the technology and practices of the subtle body? What happens to the subtle body in the New Age? Panpsychism, Monosomatic Normativity, Henri Bergson, Nietzsche, and much more.</p><p>Simon Paul Cox, PhD, is an independent scholar and translator who works primarily in Chinese, Tibetan, and Greek. His research focuses on mysticism and the body. He is also a teacher of Chinese Martial Arts and collaborator at the Esalan Institute. He also has something common with me. Listen to the end to find out.</p><p><a href="https://www.linkedin.com/in/matthew-joseph-o-connell-b1695137/?originalSubdomain=it"><em>Matthew O'Connell</em></a><em> is a </em><a href="https://imperfectbuddha.com/authors-notes/"><em>life coach</em></a><em> and the host of the </em><a href="https://imperfectbuddha.com/"><em>The Imperfect Buddha</em></a><em> podcast. You can find The Imperfect Buddha on </em><a href="https://www.facebook.com/imperfectbuddha"><em>Facebook</em></a><em> and </em><a href="https://twitter.com/Imperfectbuddha"><em>Twitter</em></a><em> (@imperfectbuddha).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Virginia Jackson, "Before Modernism: Inventing American Lyric" (Princeton UP, 2023)</title>
      <description>Before Modernism: Inventing American Lyric (Princeton UP, 2023) examines how Black poetics, in antagonism with White poetics in the late eighteenth and early nineteenth centuries, produced the conditions for the invention of modern American poetry. Through inspired readings of the poetry of Phillis Wheatley Peters, George Moses Horton, Ann Plato, James Monroe Whitfield, and Frances Ellen Watkins Harper—as well as the poetry of neglected but once popular White poets William Cullen Bryant and Henry Wadsworth Longfellow—Virginia Jackson demonstrates how Black poets inspired the direction that American poetics has taken for the past two centuries. As an idea of poetry based on genres of poems such as ballads, elegies, odes, hymns, drinking songs, and epistles gave way to an idea of poetry based on genres of people—Black, White, male, female, Indigenous—almost all poetry became lyric poetry. Jackson discusses the important role played by Frederick Douglass as an influential editor and publisher of Black poetry, and traces the twisted paths leading to our current understanding of lyric, along the way presenting not only a new history but a new theory of American poetry.
A major reassessment of the origins and development of American poetics, Before Modernism argues against a literary critical narrative that links American modernism directly to British or European Romanticism, emphasizing instead the many ways in which early Black poets intervened by inventing what Wheatley called “the deep design” of American lyric.
Hal Coase is a PhD candidate at La Sapienza, University of Rome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Virginia Jackson</itunes:subtitle>
      <itunes:summary>Before Modernism: Inventing American Lyric (Princeton UP, 2023) examines how Black poetics, in antagonism with White poetics in the late eighteenth and early nineteenth centuries, produced the conditions for the invention of modern American poetry. Through inspired readings of the poetry of Phillis Wheatley Peters, George Moses Horton, Ann Plato, James Monroe Whitfield, and Frances Ellen Watkins Harper—as well as the poetry of neglected but once popular White poets William Cullen Bryant and Henry Wadsworth Longfellow—Virginia Jackson demonstrates how Black poets inspired the direction that American poetics has taken for the past two centuries. As an idea of poetry based on genres of poems such as ballads, elegies, odes, hymns, drinking songs, and epistles gave way to an idea of poetry based on genres of people—Black, White, male, female, Indigenous—almost all poetry became lyric poetry. Jackson discusses the important role played by Frederick Douglass as an influential editor and publisher of Black poetry, and traces the twisted paths leading to our current understanding of lyric, along the way presenting not only a new history but a new theory of American poetry.
A major reassessment of the origins and development of American poetics, Before Modernism argues against a literary critical narrative that links American modernism directly to British or European Romanticism, emphasizing instead the many ways in which early Black poets intervened by inventing what Wheatley called “the deep design” of American lyric.
Hal Coase is a PhD candidate at La Sapienza, University of Rome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691232805"><em>Before Modernism: Inventing American Lyric </em></a>(Princeton UP, 2023) examines how Black poetics, in antagonism with White poetics in the late eighteenth and early nineteenth centuries, produced the conditions for the invention of modern American poetry. Through inspired readings of the poetry of Phillis Wheatley Peters, George Moses Horton, Ann Plato, James Monroe Whitfield, and Frances Ellen Watkins Harper—as well as the poetry of neglected but once popular White poets William Cullen Bryant and Henry Wadsworth Longfellow—Virginia Jackson demonstrates how Black poets inspired the direction that American poetics has taken for the past two centuries. As an idea of poetry based on genres of poems such as ballads, elegies, odes, hymns, drinking songs, and epistles gave way to an idea of poetry based on genres of people—Black, White, male, female, Indigenous—almost all poetry became lyric poetry. Jackson discusses the important role played by Frederick Douglass as an influential editor and publisher of Black poetry, and traces the twisted paths leading to our current understanding of lyric, along the way presenting not only a new history but a new theory of American poetry.</p><p>A major reassessment of the origins and development of American poetics, Before Modernism argues against a literary critical narrative that links American modernism directly to British or European Romanticism, emphasizing instead the many ways in which early Black poets intervened by inventing what Wheatley called “the deep design” of American lyric.</p><p><em>Hal Coase is a PhD candidate at La Sapienza, University of Rome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2981</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Matt Dawson, "The Political Durkheim: Sociology, Socialism, Legacies" (Routledge, 2023)</title>
      <description>Matt Dawson's The Political Durkheim: Sociology, Socialism, Legacies (Routledge, 2023) presents Durkheim as an important political sociologist, inspired by and advocating socialism. Through a series of studies, it argues that Durkheim’s normative vision, which can be called libertarian socialism, shaped his sociological critique and search for alternatives. With attention to the value of this political sociology as a means of understanding our contemporary world, the author asks us to look again at Durkheim. While Durkheim’s legacy has often emphasised the supposed conservative elements and stability advocated in his thought, we can point to a different legacy, one of a radical sociology. In dialogue with the decolonial critique, this volume also asks ‘was Durkheim white?’ and in doing so shows how, as a Jew, he experienced significant racialisation in his lifetime. A new reading and a vital image of a ‘political Durkheim’, The Political Durkheim will appeal to scholars and students with interests in Durkheim, social theory and political sociology.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>288</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matt Dawson</itunes:subtitle>
      <itunes:summary>Matt Dawson's The Political Durkheim: Sociology, Socialism, Legacies (Routledge, 2023) presents Durkheim as an important political sociologist, inspired by and advocating socialism. Through a series of studies, it argues that Durkheim’s normative vision, which can be called libertarian socialism, shaped his sociological critique and search for alternatives. With attention to the value of this political sociology as a means of understanding our contemporary world, the author asks us to look again at Durkheim. While Durkheim’s legacy has often emphasised the supposed conservative elements and stability advocated in his thought, we can point to a different legacy, one of a radical sociology. In dialogue with the decolonial critique, this volume also asks ‘was Durkheim white?’ and in doing so shows how, as a Jew, he experienced significant racialisation in his lifetime. A new reading and a vital image of a ‘political Durkheim’, The Political Durkheim will appeal to scholars and students with interests in Durkheim, social theory and political sociology.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Matt Dawson's <a href="https://bookshop.org/a/12343/9780367894436"><em>The Political Durkheim: Sociology, Socialism, Legacies </em></a>(Routledge, 2023) presents Durkheim as an important political sociologist, inspired by and advocating socialism. Through a series of studies, it argues that Durkheim’s normative vision, which can be called libertarian socialism, shaped his sociological critique and search for alternatives. With attention to the value of this political sociology as a means of understanding our contemporary world, the author asks us to look again at Durkheim. While Durkheim’s legacy has often emphasised the supposed conservative elements and stability advocated in his thought, we can point to a different legacy, one of a radical sociology. In dialogue with the decolonial critique, this volume also asks ‘was Durkheim white?’ and in doing so shows how, as a Jew, he experienced significant racialisation in his lifetime. A new reading and a vital image of a ‘political Durkheim’, <em>The Political Durkheim</em> will appeal to scholars and students with interests in Durkheim, social theory and political sociology.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2605</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bruce R. Pass, "The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck" (Vandenhoeck &amp; Ruprecht, 2020)</title>
      <description>The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck &amp; Ruprecht, 2020) redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Bruce Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster.
Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology as well as translated several of Bavinck's Academic Orations (Brill 2021).
﻿Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce R. Pass</itunes:subtitle>
      <itunes:summary>The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck &amp; Ruprecht, 2020) redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Bruce Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster.
Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology as well as translated several of Bavinck's Academic Orations (Brill 2021).
﻿Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. <a href="https://www.amazon.com/Heart-Dogmatics-Christocentrism-Systematischen-Okumenischen/dp/3525522118"><em>The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck</em> </a>(Vandenhoeck &amp; Ruprecht, 2020) redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Bruce Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster.</p><p>Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology as well as translated several of Bavinck's <a href="https://brill.com/display/title/58227?language=en">Academic Orations</a> (Brill 2021).</p><p><em>﻿Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3028</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7969744716.mp3?updated=1684078570" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pamela M. Lee, "Think Tank Aesthetics: Midcentury Modernism, the Cold War, and the Neoliberal Present" (MIT Press, 2020)</title>
      <description>In her groundbreaking and timely book Think Tank Aesthetics: Midcentury Modernism, the Cold War, and the Neoliberal Present (MIT Press, 2020), distinguished art historian Pamela M. Lee poses fundamental questions about how the rise of the “think tank” in the mid-20th century has challenged, and indeed must challenge, our understandings of aesthetics, political economy, scholarly knowledge production, and war. A conceptually rich and prolifically sourced work, Think Tank Aesthetics shows how the approaches and methods of think tanks—including systems theory, operations research, and cybernetics—paved the way for a peculiar genre of midcentury modernism and set the terms for contemporary neoliberalism. Describing the distinctive aesthetics that emerged from such institutions as the RAND Corporation, and transporting the reader from Santa Monica, California, to Vienna, to Santiago de Chile, Pamela Lee maps the multiple and overlapping networks that connected nuclear strategists, mathematicians, economists, anthropologists, artists, designers, and art historians. Hearing the echoes of think tank aesthetics in today’s pursuit of the interdisciplinary and in academia’s science-infused justification of the humanities, Lee reflects on what territory has been ceded in a laboratory approach to the arts.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pamela M. Lee</itunes:subtitle>
      <itunes:summary>In her groundbreaking and timely book Think Tank Aesthetics: Midcentury Modernism, the Cold War, and the Neoliberal Present (MIT Press, 2020), distinguished art historian Pamela M. Lee poses fundamental questions about how the rise of the “think tank” in the mid-20th century has challenged, and indeed must challenge, our understandings of aesthetics, political economy, scholarly knowledge production, and war. A conceptually rich and prolifically sourced work, Think Tank Aesthetics shows how the approaches and methods of think tanks—including systems theory, operations research, and cybernetics—paved the way for a peculiar genre of midcentury modernism and set the terms for contemporary neoliberalism. Describing the distinctive aesthetics that emerged from such institutions as the RAND Corporation, and transporting the reader from Santa Monica, California, to Vienna, to Santiago de Chile, Pamela Lee maps the multiple and overlapping networks that connected nuclear strategists, mathematicians, economists, anthropologists, artists, designers, and art historians. Hearing the echoes of think tank aesthetics in today’s pursuit of the interdisciplinary and in academia’s science-infused justification of the humanities, Lee reflects on what territory has been ceded in a laboratory approach to the arts.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her groundbreaking and timely book <a href="https://bookshop.org/a/12343/9780262043526"><em>Think Tank Aesthetics: Midcentury Modernism, the Cold War, and the Neoliberal Present</em></a> (MIT Press, 2020), distinguished art historian Pamela M. Lee poses fundamental questions about how the rise of the “think tank” in the mid-20th century has challenged, and indeed must challenge, our understandings of aesthetics, political economy, scholarly knowledge production, and war. A conceptually rich and prolifically sourced work, <em>Think Tank Aesthetics</em> shows how the approaches and methods of think tanks—including systems theory, operations research, and cybernetics—paved the way for a peculiar genre of midcentury modernism and set the terms for contemporary neoliberalism. Describing the distinctive aesthetics that emerged from such institutions as the RAND Corporation, and transporting the reader from Santa Monica, California, to Vienna, to Santiago de Chile, Pamela Lee maps the multiple and overlapping networks that connected nuclear strategists, mathematicians, economists, anthropologists, artists, designers, and art historians. Hearing the echoes of think tank aesthetics in today’s pursuit of the interdisciplinary and in academia’s science-infused justification of the humanities, Lee reflects on what territory has been ceded in a laboratory approach to the arts.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4284</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kody W. Cooper and Justin Buckley Dyer, "The Classical and Christian Origins of American Politics: Political Theology, Natural Law, and the American Founding" (Cambridge UP, 2022)</title>
      <description>America’s religious and political public forum is no longer confined to debates between liberals (be they Catholics or Protestants) and socially conservative evangelicals and traditional Catholics—with atheists condemning all of the above. There is now among some Catholic intellectuals and academics a movement called integralism that calls for the United States to move towards an integration of church (the Catholic Church) and state. This movement in turn, is opposed by other conservative Catholics who regard integralism as not only unworkable but also undesirable, especially in the robustly pluralistic America of our day.
Meanwhile, on both the Woke left and the alt-right there are essentially neo-Pagan movements which reject the American founding’s identification of ethical monotheism as the foundation of fundamental rights and political and personal moral obligations.
Enter scholars with a call to rediscover and revivify the classical and Christian sources of the founding. In The Classical and Christian Origins of American Politics: Political Theology, Natural Law, and the American Founding (Cambridge UP, 2022), Justin Buckley Dyer and Kody W. Cooper argue that this political philosophy, pre-dating Aristotle and continuing through thinkers such as Thomas Aquinas to Lincoln to Martin Luther King to scholars of our own day, offers a way forward towards a just society built on a strong, rich, easily grasped moral framework.
The book we will discuss today with one of its coauthors, Professor Cooper, shows that many of the leaders of the American founding were steeped in the natural law tradition and that this tradition, while often developed and nurtured by Catholic thinkers, was also drawn upon and embodied by Protestants of the period of the American Revolution and the earliest days of the Republic such as John Jay, James Wilson, Thomas Jefferson, James Otis and John Dickinson.
The authors write that many of the founders, imbued with the tenets of classical and Christian natural law thinking, believed in, “a moralistic God of justice who favored the side of liberty such that the revolutionary actors saw themselves carrying out the divine will on the world historic stage in obedience to the dictates of right reason.” The emphasis on reason is a key component of natural law thinking of all types and Cooper and Dyer argue in their book that a reexamination of the writings and belief system of the founding generation shows that far from being religious skeptics bent on creating a new world order that discarded faith in God, many the founders were in fact motivated in their rebellion against the British by their belief that revolt was called for when their ability to move their society in a moral direction based on the idea of natural rights bestowed by God was being hampered by diktats of the British king and parliament.
Let’s hear from one of the two authors of this study, Kody W. Cooper.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kody W. Cooper</itunes:subtitle>
      <itunes:summary>America’s religious and political public forum is no longer confined to debates between liberals (be they Catholics or Protestants) and socially conservative evangelicals and traditional Catholics—with atheists condemning all of the above. There is now among some Catholic intellectuals and academics a movement called integralism that calls for the United States to move towards an integration of church (the Catholic Church) and state. This movement in turn, is opposed by other conservative Catholics who regard integralism as not only unworkable but also undesirable, especially in the robustly pluralistic America of our day.
Meanwhile, on both the Woke left and the alt-right there are essentially neo-Pagan movements which reject the American founding’s identification of ethical monotheism as the foundation of fundamental rights and political and personal moral obligations.
Enter scholars with a call to rediscover and revivify the classical and Christian sources of the founding. In The Classical and Christian Origins of American Politics: Political Theology, Natural Law, and the American Founding (Cambridge UP, 2022), Justin Buckley Dyer and Kody W. Cooper argue that this political philosophy, pre-dating Aristotle and continuing through thinkers such as Thomas Aquinas to Lincoln to Martin Luther King to scholars of our own day, offers a way forward towards a just society built on a strong, rich, easily grasped moral framework.
The book we will discuss today with one of its coauthors, Professor Cooper, shows that many of the leaders of the American founding were steeped in the natural law tradition and that this tradition, while often developed and nurtured by Catholic thinkers, was also drawn upon and embodied by Protestants of the period of the American Revolution and the earliest days of the Republic such as John Jay, James Wilson, Thomas Jefferson, James Otis and John Dickinson.
The authors write that many of the founders, imbued with the tenets of classical and Christian natural law thinking, believed in, “a moralistic God of justice who favored the side of liberty such that the revolutionary actors saw themselves carrying out the divine will on the world historic stage in obedience to the dictates of right reason.” The emphasis on reason is a key component of natural law thinking of all types and Cooper and Dyer argue in their book that a reexamination of the writings and belief system of the founding generation shows that far from being religious skeptics bent on creating a new world order that discarded faith in God, many the founders were in fact motivated in their rebellion against the British by their belief that revolt was called for when their ability to move their society in a moral direction based on the idea of natural rights bestowed by God was being hampered by diktats of the British king and parliament.
Let’s hear from one of the two authors of this study, Kody W. Cooper.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>America’s religious and political public forum is no longer confined to debates between liberals (be they Catholics or Protestants) and socially conservative evangelicals and traditional Catholics—with atheists condemning all of the above. There is now among some Catholic intellectuals and academics a movement called integralism that calls for the United States to move towards an integration of church (the Catholic Church) and state. This movement in turn, is opposed by other conservative Catholics who regard integralism as not only unworkable but also undesirable, especially in the robustly pluralistic America of our day.</p><p>Meanwhile, on both the Woke left and the alt-right there are essentially neo-Pagan movements which reject the American founding’s identification of ethical monotheism as the foundation of fundamental rights and political and personal moral obligations.</p><p>Enter scholars with a call to rediscover and revivify the classical and Christian sources of the founding. In <a href="https://bookshop.org/a/12343/9781009107846"><em>The Classical and Christian Origins of American Politics: Political Theology, Natural Law, and the American Founding</em></a> (Cambridge UP, 2022), Justin Buckley Dyer and Kody W. Cooper argue that this political philosophy, pre-dating Aristotle and continuing through thinkers such as Thomas Aquinas to Lincoln to Martin Luther King to scholars of our own day, offers a way forward towards a just society built on a strong, rich, easily grasped moral framework.</p><p>The book we will discuss today with one of its coauthors, Professor Cooper, shows that many of the leaders of the American founding were steeped in the natural law tradition and that this tradition, while often developed and nurtured by Catholic thinkers, was also drawn upon and embodied by Protestants of the period of the American Revolution and the earliest days of the Republic such as John Jay, James Wilson, Thomas Jefferson, James Otis and John Dickinson.</p><p>The authors write that many of the founders, imbued with the tenets of classical and Christian natural law thinking, believed in, “a moralistic God of justice who favored the side of liberty such that the revolutionary actors saw themselves carrying out the divine will on the world historic stage in obedience to the dictates of right reason.” The emphasis on reason is a key component of natural law thinking of all types and Cooper and Dyer argue in their book that a reexamination of the writings and belief system of the founding generation shows that far from being religious skeptics bent on creating a new world order that discarded faith in God, many the founders were in fact motivated in their rebellion against the British by their belief that revolt was called for when their ability to move their society in a moral direction based on the idea of natural rights bestowed by God was being hampered by diktats of the British king and parliament.</p><p>Let’s hear from one of the two authors of this study, Kody W. Cooper.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4668</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6550589773.mp3?updated=1683834359" length="0" type="audio/mpeg"/>
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    <item>
      <title>Harry V. Jaffa and the Fight for America: A Conversation with Glenn Ellmers</title>
      <description>What did Aristotle and Shakespeare mean to Harry Jaffa, and what might they mean to America? Can extremism be prudent? What is the nature of the crisis facing the West today? Glenn Ellmers, senior fellow with the Claremont Institute, joins the show to discuss his new book, The Soul of Politics: Harry V. Jaffa and the Fight for America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/0ecf388a-eea9-11ed-914a-473c5feaf760/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What did Aristotle and Shakespeare mean to Harry Jaffa, and what might they mean to America? Can extremism be prudent? What is the nature of the crisis facing the West today? Glenn Ellmers, senior fellow with the Claremont Institute, joins the show to discuss his new book, The Soul of Politics: Harry V. Jaffa and the Fight for America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What did Aristotle and Shakespeare mean to Harry Jaffa, and what might they mean to America? Can extremism be prudent? What is the nature of the crisis facing the West today? Glenn Ellmers, senior fellow with the Claremont Institute, joins the show to discuss his new book, <a href="https://bookshop.org/a/12343/9781641772006">The Soul of Politics: Harry V. Jaffa and the Fight for America.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2887</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/0a2d41b1-d61b-3a3d-9115-56fca45dda56]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5418241377.mp3?updated=1679766903" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Annabel L. Kim, "Cacaphonies: The Excremental Canon of French Literature" (U Minnesota Press, 2022)</title>
      <description>Annabel Kim's second book*, Cacaphonies: The Excremental Canon of French Literature (University of Minnesota Press, 2022) digs into fecal matter as a preoccupation of modern French literature. Inspired by the author's observations of a certain "fecal blindness" among student and other readers of French literature, Cacaphonies examines a series of canonical authors and texts through the twentieth and twenty-first centuries in which shit plays a powerful role as the work and waste of bodies and a figure of radical equality.
Throughout its five chapters, the book examines the writing of Louis-Ferdinand Céline, Samuel Beckett, Jean-Paul Sartre, Jean Genet, Marguerite Duras, Romain Gary, Anne Garréta, and Daniel Pennac. Reading the role that fecal matter plays in the works of these authors, Cacaphonies considers the materiality of shit in relationship to French identity, democracy, and universalism. It also explores the excrementalities of writing, literature, and literary studies more broadly. Provocative in the aesthetic and political projects it presents and interrogates, Cacaphonies is smart and engrossing, a wonderful and also really, really shitty book.
*I last spoke with Annabel Kim in 2019 about her book Unbecoming Language: Anti-Identitarian French Feminsit Fictions (The Ohio State University Press, 2018). You can listen to that interview here.
﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 14 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Annabel L. Kim</itunes:subtitle>
      <itunes:summary>Annabel Kim's second book*, Cacaphonies: The Excremental Canon of French Literature (University of Minnesota Press, 2022) digs into fecal matter as a preoccupation of modern French literature. Inspired by the author's observations of a certain "fecal blindness" among student and other readers of French literature, Cacaphonies examines a series of canonical authors and texts through the twentieth and twenty-first centuries in which shit plays a powerful role as the work and waste of bodies and a figure of radical equality.
Throughout its five chapters, the book examines the writing of Louis-Ferdinand Céline, Samuel Beckett, Jean-Paul Sartre, Jean Genet, Marguerite Duras, Romain Gary, Anne Garréta, and Daniel Pennac. Reading the role that fecal matter plays in the works of these authors, Cacaphonies considers the materiality of shit in relationship to French identity, democracy, and universalism. It also explores the excrementalities of writing, literature, and literary studies more broadly. Provocative in the aesthetic and political projects it presents and interrogates, Cacaphonies is smart and engrossing, a wonderful and also really, really shitty book.
*I last spoke with Annabel Kim in 2019 about her book Unbecoming Language: Anti-Identitarian French Feminsit Fictions (The Ohio State University Press, 2018). You can listen to that interview here.
﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Annabel Kim's second book*, <a href="https://bookshop.org/a/12343/9781517910884"><em>Cacaphonies: The Excremental Canon of French Literature</em></a> (University of Minnesota Press, 2022) digs into fecal matter as a preoccupation of modern French literature. Inspired by the author's observations of a certain "fecal blindness" among student and other readers of French literature, <em>Cacaphonies </em>examines a series of canonical authors and texts through the twentieth and twenty-first centuries in which shit plays a powerful role as the work and waste of bodies and a figure of radical equality.</p><p>Throughout its five chapters, the book examines the writing of Louis-Ferdinand Céline, Samuel Beckett, Jean-Paul Sartre, Jean Genet, Marguerite Duras, Romain Gary, Anne Garréta, and Daniel Pennac. Reading the role that fecal matter plays in the works of these authors, <em>Cacaphonies</em> considers the materiality of shit in relationship to French identity, democracy, and universalism. It also explores the excrementalities of writing, literature, and literary studies more broadly. Provocative in the aesthetic and political projects it presents and interrogates, <em>Cacaphonies</em> is smart and engrossing, a wonderful and also really, really shitty book.</p><p>*I last spoke with Annabel Kim in 2019 about her book <em>Unbecoming Language: Anti-Identitarian French Feminsit Fictions </em>(The Ohio State University Press, 2018). You can listen to that interview <a href="https://newbooksnetwork.com/annabel-l-kim-unbecoming-language-anti-identitarian-french-feminist-fictions-ohio-state-up-2018#entry:7054@1:url">here</a>.</p><p><em>﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4344027807.mp3?updated=1683821958" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alvin J. Henry, "Black Queer Flesh: Rejecting Subjectivity in the African American Novel" (U Minnesota Press, 2021)</title>
      <description>Black Queer Flesh: Rejecting Subjectivity in the African American Novel (U Minnesota Press, 2021) reinterprets key African American novels from the Harlem Renaissance to Black Modernism to contemporary literature, showing how authors have imagined a new model of Black queer selfhood. African American authors blame liberal humanism’s model of subjectivity for double consciousness and find that liberal humanism’s celebration of individual autonomy and agency is a way of disciplining Black queer lives. These authors thus reject subjectivity in search of a new mode of the self that Alvin J. Henry names “Black queer flesh”—a model of selfhood that is collective, plural, fluctuating, and deeply connected to the Black queer past.
Henry begins with early twentieth-century authors such as Jessie Redmon Fauset and James Weldon Johnson. These authors adapted the Bildungsroman, the novel of self-formation, to show African Americans gaining freedom and agency by becoming a liberal, autonomous subjects. These authors, however, discovered that the promise of liberal autonomy held out by the Bildungsroman was yet another tool of antiblack racism. As a result, they tentatively experimented with repurposing the Bildungsroman to throw off subjectivity and its attendant double consciousness. In contrast, Nella Larsen, Henry shows, was the first author to fully reject subjectivity. In Quicksand and Passing, Larsen invented a new genre showing her queer characters—characters whose queerness already positioned them on the margins of subjectivity—escaping subjectivity altogether. Using Ralph Ellison’s archival drafts, Henry then powerfully rereads Invisible Man, revealing that the protagonist as a queer, disabled character taught by the novel’s many other queer, disabled characters to likewise seek a selfhood beyond subjectivity. Although Larsen and Ellison sketch glimpses of this selfhood beyond subjectivity, only Saidiya Hartman’s Wayward Lives, Beautiful Experiments shows a protagonist fully inhabiting Black queer flesh—a new mode of selfhood that is collective, plural, always evolving, and no longer alienated from the black past.
Black Queer Flesh is an original and necessary contribution to Black literary studies, offering new ways to understand and appreciate the canonical texts and far more.
Omari Averette-Phillips is a graduate student in the Department of History at UC Davis. He can be reached at omariaverette@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>384</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alvin J. Henry</itunes:subtitle>
      <itunes:summary>Black Queer Flesh: Rejecting Subjectivity in the African American Novel (U Minnesota Press, 2021) reinterprets key African American novels from the Harlem Renaissance to Black Modernism to contemporary literature, showing how authors have imagined a new model of Black queer selfhood. African American authors blame liberal humanism’s model of subjectivity for double consciousness and find that liberal humanism’s celebration of individual autonomy and agency is a way of disciplining Black queer lives. These authors thus reject subjectivity in search of a new mode of the self that Alvin J. Henry names “Black queer flesh”—a model of selfhood that is collective, plural, fluctuating, and deeply connected to the Black queer past.
Henry begins with early twentieth-century authors such as Jessie Redmon Fauset and James Weldon Johnson. These authors adapted the Bildungsroman, the novel of self-formation, to show African Americans gaining freedom and agency by becoming a liberal, autonomous subjects. These authors, however, discovered that the promise of liberal autonomy held out by the Bildungsroman was yet another tool of antiblack racism. As a result, they tentatively experimented with repurposing the Bildungsroman to throw off subjectivity and its attendant double consciousness. In contrast, Nella Larsen, Henry shows, was the first author to fully reject subjectivity. In Quicksand and Passing, Larsen invented a new genre showing her queer characters—characters whose queerness already positioned them on the margins of subjectivity—escaping subjectivity altogether. Using Ralph Ellison’s archival drafts, Henry then powerfully rereads Invisible Man, revealing that the protagonist as a queer, disabled character taught by the novel’s many other queer, disabled characters to likewise seek a selfhood beyond subjectivity. Although Larsen and Ellison sketch glimpses of this selfhood beyond subjectivity, only Saidiya Hartman’s Wayward Lives, Beautiful Experiments shows a protagonist fully inhabiting Black queer flesh—a new mode of selfhood that is collective, plural, always evolving, and no longer alienated from the black past.
Black Queer Flesh is an original and necessary contribution to Black literary studies, offering new ways to understand and appreciate the canonical texts and far more.
Omari Averette-Phillips is a graduate student in the Department of History at UC Davis. He can be reached at omariaverette@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781517910068"><em>Black Queer Flesh: Rejecting Subjectivity in the African American Novel </em></a>(U Minnesota Press, 2021) reinterprets key African American novels from the Harlem Renaissance to Black Modernism to contemporary literature, showing how authors have imagined a new model of Black queer selfhood. African American authors blame liberal humanism’s model of subjectivity for double consciousness and find that liberal humanism’s celebration of individual autonomy and agency is a way of disciplining Black queer lives. These authors thus reject subjectivity in search of a new mode of the self that Alvin J. Henry names “Black queer flesh”—a model of selfhood that is collective, plural, fluctuating, and deeply connected to the Black queer past.</p><p>Henry begins with early twentieth-century authors such as Jessie Redmon Fauset and James Weldon Johnson. These authors adapted the Bildungsroman, the novel of self-formation, to show African Americans gaining freedom and agency by becoming a liberal, autonomous subjects. These authors, however, discovered that the promise of liberal autonomy held out by the Bildungsroman was yet another tool of antiblack racism. As a result, they tentatively experimented with repurposing the Bildungsroman to throw off subjectivity and its attendant double consciousness. In contrast, Nella Larsen, Henry shows, was the first author to fully reject subjectivity. In Quicksand and Passing, Larsen invented a new genre showing her queer characters—characters whose queerness already positioned them on the margins of subjectivity—escaping subjectivity altogether. Using Ralph Ellison’s archival drafts, Henry then powerfully rereads Invisible Man, revealing that the protagonist as a queer, disabled character taught by the novel’s many other queer, disabled characters to likewise seek a selfhood beyond subjectivity. Although Larsen and Ellison sketch glimpses of this selfhood beyond subjectivity, only Saidiya Hartman’s Wayward Lives, Beautiful Experiments shows a protagonist fully inhabiting Black queer flesh—a new mode of selfhood that is collective, plural, always evolving, and no longer alienated from the black past.</p><p><em>Black Queer Flesh</em> is an original and necessary contribution to Black literary studies, offering new ways to understand and appreciate the canonical texts and far more.</p><p><em>Omari Averette-Phillips is a graduate student in the Department of History at UC Davis. He can be reached at omariaverette@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3479</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2162474496.mp3?updated=1683580249" length="0" type="audio/mpeg"/>
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    <item>
      <title>Christian Raffensperger, "Authorship, Worldview, and Identity in Medieval Europe" (Routledge, 2022)</title>
      <description>What did medieval authors know about their world? Were they parochial and focused on just their monastery, town, or kingdom? Or were they aware of the broader, medieval Europe that modern historians write about? 
Christian Raffensperger's edited volume Authorship, Worldview, and Identity in Medieval Europe (Routledge, 2022) brings the focus back to medieval authors to see how they describe their world. While we see in these essays that each author certainly had their own biases, the vast majority of them did not view the world as constrained to their small piece of it. Instead, they talked about the wider world, and often they had informants or textual sources that informed them about the world, even if they did not visit those distant places themselves. This volume shows that they also used similar ideas to create space and identity – whether talking about the desert, the holy land, or food practices in their texts. By examining medieval authors and their own perceptions of their world, this collection offers a framework for discussions of medieval Europe in the 21st century. In this conversation we talk about how this volume goes about broadening both the geographical scope and methodological approaches to reading medieval sources.
﻿Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christian Raffensperger</itunes:subtitle>
      <itunes:summary>What did medieval authors know about their world? Were they parochial and focused on just their monastery, town, or kingdom? Or were they aware of the broader, medieval Europe that modern historians write about? 
Christian Raffensperger's edited volume Authorship, Worldview, and Identity in Medieval Europe (Routledge, 2022) brings the focus back to medieval authors to see how they describe their world. While we see in these essays that each author certainly had their own biases, the vast majority of them did not view the world as constrained to their small piece of it. Instead, they talked about the wider world, and often they had informants or textual sources that informed them about the world, even if they did not visit those distant places themselves. This volume shows that they also used similar ideas to create space and identity – whether talking about the desert, the holy land, or food practices in their texts. By examining medieval authors and their own perceptions of their world, this collection offers a framework for discussions of medieval Europe in the 21st century. In this conversation we talk about how this volume goes about broadening both the geographical scope and methodological approaches to reading medieval sources.
﻿Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What did medieval authors know about their world? Were they parochial and focused on just their monastery, town, or kingdom? Or were they aware of the broader, medieval Europe that modern historians write about? </p><p>Christian Raffensperger's edited volume <a href="https://bookshop.org/a/12343/9780367457662"><em>Authorship, Worldview, and Identity in Medieval Europe</em></a> (Routledge, 2022) brings the focus back to medieval authors to see how they describe their world. While we see in these essays that each author certainly had their own biases, the vast majority of them did not view the world as constrained to their small piece of it. Instead, they talked about the wider world, and often they had informants or textual sources that informed them about the world, even if they did not visit those distant places themselves. This volume shows that they also used similar ideas to create space and identity – whether talking about the desert, the holy land, or food practices in their texts. By examining medieval authors and their own perceptions of their world, this collection offers a framework for discussions of medieval Europe in the 21st century. In this conversation we talk about how this volume goes about broadening both the geographical scope and methodological approaches to reading medieval sources.</p><p><em>﻿</em><a href="https://history.unm.edu/people/faculty/profile/erika-monahan.html"><em>Erika Monahan</em></a><em> is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell UP, 2016) and a 2023-2024 Alexander von Humboldt Fellow</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2764</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4029f862-ec4b-11ed-9071-9b835d2f882f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7297313972.mp3?updated=1683404569" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bedross Der Matossian, "Denial of Genocides in the Twenty-First Century" (U Nebraska Press, 2023)</title>
      <description>Throughout the twenty-first century, genocide denial has evolved and adapted with new strategies to augment and complement established modes of denial. In addition to outright negation, denial of genocide encompasses a range of techniques, including disputes over numbers, contestation of legal definitions, blaming the victim, and various modes of intimidation, such as threats of legal action. Arguably the most effective strategy has been denial through the purposeful creation of misinformation.
Denial of Genocides in the Twenty-First Century (U Nebraska Press, 2023) brings together leading scholars from across disciplines to add to the body of genocide scholarship that is challenged by denialist literature. By concentrating on factors such as the role of communications and news media, global and national social networks, the weaponization of information by authoritarian regimes and political parties, court cases in the United States and Europe, freedom of speech, and postmodernist thought, this volume discusses how genocide denial is becoming a fact of daily life in the twenty-first century.
An interview with the author: Nebraska News.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bedross Der Matossian</itunes:subtitle>
      <itunes:summary>Throughout the twenty-first century, genocide denial has evolved and adapted with new strategies to augment and complement established modes of denial. In addition to outright negation, denial of genocide encompasses a range of techniques, including disputes over numbers, contestation of legal definitions, blaming the victim, and various modes of intimidation, such as threats of legal action. Arguably the most effective strategy has been denial through the purposeful creation of misinformation.
Denial of Genocides in the Twenty-First Century (U Nebraska Press, 2023) brings together leading scholars from across disciplines to add to the body of genocide scholarship that is challenged by denialist literature. By concentrating on factors such as the role of communications and news media, global and national social networks, the weaponization of information by authoritarian regimes and political parties, court cases in the United States and Europe, freedom of speech, and postmodernist thought, this volume discusses how genocide denial is becoming a fact of daily life in the twenty-first century.
An interview with the author: Nebraska News.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout the twenty-first century, genocide denial has evolved and adapted with new strategies to augment and complement established modes of denial. In addition to outright negation, denial of genocide encompasses a range of techniques, including disputes over numbers, contestation of legal definitions, blaming the victim, and various modes of intimidation, such as threats of legal action. Arguably the most effective strategy has been denial through the purposeful creation of misinformation.</p><p><a href="https://bookshop.org/a/12343/9781496225108"><em>Denial of Genocides in the Twenty-First Century</em></a> (U Nebraska Press, 2023) brings together leading scholars from across disciplines to add to the body of genocide scholarship that is challenged by denialist literature. By concentrating on factors such as the role of communications and news media, global and national social networks, the weaponization of information by authoritarian regimes and political parties, court cases in the United States and Europe, freedom of speech, and postmodernist thought, this volume discusses how genocide denial is becoming a fact of daily life in the twenty-first century.</p><p>An interview with the author: <a href="https://news.unl.edu/newsrooms/today/article/der-matossian-explores-genocide-denialism-in-the-21st-century/">Nebraska News</a>.</p><p><em>Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Brown, "Emotions and Surgery in Britain, 1793-1912" (Cambridge UP, 2022)</title>
      <description>In this innovative analytical account of the place of emotion and embodiment in nineteenth-century British surgery, Michael Brown examines the changing emotional dynamics of surgical culture for both surgeons and patients from the pre-anaesthetic era through the introduction of anaesthesia and antisepsis techniques. Drawing on diverse archival and published sources, Brown explores how an emotional regime of Romantic sensibility, in which emotions played a central role in the practice and experience of surgery, was superseded by one of scientific modernity, in which the emotions of both patient and practitioner were increasingly marginalised. Demonstrating that the cultures of contemporary surgery and the emotional identities of its practitioners have their origins in the cultural and conceptual upheavals of the later nineteenth century, this book challenges us to question our perception of the pre-anaesthetic period as an era of bloody brutality and casual cruelty. Emotions and Surgery in Britain, 1793-1912 (Cambridge UP, 2022) is available as open access.
Dr Michael Brown is a lecturer in Modern British History at Lancaster University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Brown</itunes:subtitle>
      <itunes:summary>In this innovative analytical account of the place of emotion and embodiment in nineteenth-century British surgery, Michael Brown examines the changing emotional dynamics of surgical culture for both surgeons and patients from the pre-anaesthetic era through the introduction of anaesthesia and antisepsis techniques. Drawing on diverse archival and published sources, Brown explores how an emotional regime of Romantic sensibility, in which emotions played a central role in the practice and experience of surgery, was superseded by one of scientific modernity, in which the emotions of both patient and practitioner were increasingly marginalised. Demonstrating that the cultures of contemporary surgery and the emotional identities of its practitioners have their origins in the cultural and conceptual upheavals of the later nineteenth century, this book challenges us to question our perception of the pre-anaesthetic period as an era of bloody brutality and casual cruelty. Emotions and Surgery in Britain, 1793-1912 (Cambridge UP, 2022) is available as open access.
Dr Michael Brown is a lecturer in Modern British History at Lancaster University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this innovative analytical account of the place of emotion and embodiment in nineteenth-century British surgery, Michael Brown examines the changing emotional dynamics of surgical culture for both surgeons and patients from the pre-anaesthetic era through the introduction of anaesthesia and antisepsis techniques. Drawing on diverse archival and published sources, Brown explores how an emotional regime of Romantic sensibility, in which emotions played a central role in the practice and experience of surgery, was superseded by one of scientific modernity, in which the emotions of both patient and practitioner were increasingly marginalised. Demonstrating that the cultures of contemporary surgery and the emotional identities of its practitioners have their origins in the cultural and conceptual upheavals of the later nineteenth century, this book challenges us to question our perception of the pre-anaesthetic period as an era of bloody brutality and casual cruelty. <a href="https://bookshop.org/a/12343/9781108834841"><em>Emotions and Surgery in Britain, 1793-1912</em></a> (Cambridge UP, 2022) is available as <a href="https://www.cambridge.org/us/academic/subjects/history/history-medicine/emotions-and-surgery-britain-17931912?format=HB">open access</a>.</p><p>Dr Michael Brown is a lecturer in Modern British History at Lancaster University.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4577</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Timothy Sandefur, "Freedom's Furies: How Isabel Paterson, Rose Wilder Lane, and Ayn Rand Found Freedom in an Age of Darkness" (Cato Institute, 2022)</title>
      <description>In 1943, three books appeared that changed American politics forever: Isabel Paterson's The God of the Machine, Rose Wilder Lane's The Discovery of Freedom, and Ayn Rand's The Fountainhead. Together, they laid the groundwork for what became the modern libertarian movement. Even more striking were the women behind these books: Paterson, a brilliant but misanthropic journalist whose weekly column made her one of the nation's most important literary critics; Lane, a restless writer who secretly coauthored the Little House on the Prairie novels with her mother; and Rand, a philosophically inclined Russian immigrant ferociously devoted to heroic individualism. Working against the backdrop of changes in literature and politics, they joined forces to rally the nation to the principles of freedom that had come under attack at home and abroad. Sometimes friends, at other times bitterly estranged, they became known as "the three furies of libertarianism." 
In Freedom's Furies: How Isabel Paterson, Rose Wilder Lane, and Ayn Rand Found Freedom in an Age of Darkness (Cato Institute, 2022)﻿, author Timothy Sandefur examines their lives, ideas, and influences in the context of their times. Not a biography, but a story about personalities and ideas--about the literary, political, and cultural influences that shaped the destiny of freedom in America--Freedom's Furies tells the dramatic story of three writers who strove to keep liberty alive in an age of darkness.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Sandefur</itunes:subtitle>
      <itunes:summary>In 1943, three books appeared that changed American politics forever: Isabel Paterson's The God of the Machine, Rose Wilder Lane's The Discovery of Freedom, and Ayn Rand's The Fountainhead. Together, they laid the groundwork for what became the modern libertarian movement. Even more striking were the women behind these books: Paterson, a brilliant but misanthropic journalist whose weekly column made her one of the nation's most important literary critics; Lane, a restless writer who secretly coauthored the Little House on the Prairie novels with her mother; and Rand, a philosophically inclined Russian immigrant ferociously devoted to heroic individualism. Working against the backdrop of changes in literature and politics, they joined forces to rally the nation to the principles of freedom that had come under attack at home and abroad. Sometimes friends, at other times bitterly estranged, they became known as "the three furies of libertarianism." 
In Freedom's Furies: How Isabel Paterson, Rose Wilder Lane, and Ayn Rand Found Freedom in an Age of Darkness (Cato Institute, 2022)﻿, author Timothy Sandefur examines their lives, ideas, and influences in the context of their times. Not a biography, but a story about personalities and ideas--about the literary, political, and cultural influences that shaped the destiny of freedom in America--Freedom's Furies tells the dramatic story of three writers who strove to keep liberty alive in an age of darkness.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1943, three books appeared that changed American politics forever: Isabel Paterson's <em>The God of the Machine</em>, Rose Wilder Lane's <em>The Discovery of Freedom</em>, and Ayn Rand's <em>The Fountainhead</em>. Together, they laid the groundwork for what became the modern libertarian movement. Even more striking were the women behind these books: Paterson, a brilliant but misanthropic journalist whose weekly column made her one of the nation's most important literary critics; Lane, a restless writer who secretly coauthored the Little House on the Prairie novels with her mother; and Rand, a philosophically inclined Russian immigrant ferociously devoted to heroic individualism. Working against the backdrop of changes in literature and politics, they joined forces to rally the nation to the principles of freedom that had come under attack at home and abroad. Sometimes friends, at other times bitterly estranged, they became known as "the three furies of libertarianism." </p><p>In <a href="https://bookshop.org/a/12343/9781952223433"><em>Freedom's Furies: How Isabel Paterson, Rose Wilder Lane, and Ayn Rand Found Freedom in an Age of Darkness</em></a> (Cato Institute, 2022)﻿, author Timothy Sandefur examines their lives, ideas, and influences in the context of their times. Not a biography, but a story about personalities and ideas--about the literary, political, and cultural influences that shaped the destiny of freedom in America--Freedom's Furies tells the dramatic story of three writers who strove to keep liberty alive in an age of darkness.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2107</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Katherine Bowers, "Writing Fear: Russian Realism and the Gothic" (U Toronto Press, 2022)</title>
      <description>Writing Fear: Russian Realism and the Gothic (U Toronto Press, 2022) argues that nineteenth-century Russian writers actively engaged with narrative models borrowed from European gothic fiction to articulate experiences such as fear, dread, and anxiety in realist literature. By examining a series of case studies focused on literary texts that address issue such as urban life, the women question, revolutionary terrorism, and the decline of the family, Katherine Bowers reveals the myriad ways in which political and cultural anxiety take shape via the gothic mode in the age of realism.
Katherine Bowers is an Associate Professor within the Department of Central, Eastern, and Northern European Studies at the University of British Columbia. She is an expert in Russian literature and culture, and her research interests include genre, narrative, environmental humanities, imagined geography, and digital humanities. She is also actively involved in the field of Dostoevsky studies and is a co-editor of A Dostoevskii Companion: Texts and Contexts (2018) and Dostoevsky at 200: The Novel in Modernity (2021).
﻿Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Bowers</itunes:subtitle>
      <itunes:summary>Writing Fear: Russian Realism and the Gothic (U Toronto Press, 2022) argues that nineteenth-century Russian writers actively engaged with narrative models borrowed from European gothic fiction to articulate experiences such as fear, dread, and anxiety in realist literature. By examining a series of case studies focused on literary texts that address issue such as urban life, the women question, revolutionary terrorism, and the decline of the family, Katherine Bowers reveals the myriad ways in which political and cultural anxiety take shape via the gothic mode in the age of realism.
Katherine Bowers is an Associate Professor within the Department of Central, Eastern, and Northern European Studies at the University of British Columbia. She is an expert in Russian literature and culture, and her research interests include genre, narrative, environmental humanities, imagined geography, and digital humanities. She is also actively involved in the field of Dostoevsky studies and is a co-editor of A Dostoevskii Companion: Texts and Contexts (2018) and Dostoevsky at 200: The Novel in Modernity (2021).
﻿Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781487526924"><em>Writing Fear: Russian Realism and the Gothic </em></a>(U Toronto Press, 2022) argues that nineteenth-century Russian writers actively engaged with narrative models borrowed from European gothic fiction to articulate experiences such as fear, dread, and anxiety in realist literature. By examining a series of case studies focused on literary texts that address issue such as urban life, the women question, revolutionary terrorism, and the decline of the family, Katherine Bowers reveals the myriad ways in which political and cultural anxiety take shape via the gothic mode in the age of realism.</p><p><a href="https://cenes.ubc.ca/profile/katherine-bowers/">Katherine Bowers</a> is an Associate Professor within the Department of Central, Eastern, and Northern European Studies at the University of British Columbia. She is an expert in Russian literature and culture, and her research interests include genre, narrative, environmental humanities, imagined geography, and digital humanities. She is also actively involved in the field of Dostoevsky studies and is a co-editor of <em>A Dostoevskii Companion: Texts and Contexts</em> (2018) and <em>Dostoevsky at 200: The Novel in Modernity</em> (2021).</p><p><em>﻿</em><a href="https://history.cass.anu.edu.au/people/iva-glisic-0"><em>Iva Glisic</em></a><em> is a historian and art historian specialising in modern Russia and the Balkans.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3348</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Britta K. Ager, "The Scent of Ancient Magic" (U Michigan Press, 2022)</title>
      <description>Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic.
The Scent of Ancient Magic (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Britta K. Ager</itunes:subtitle>
      <itunes:summary>Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic.
The Scent of Ancient Magic (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic.</p><p><a href="https://bookshop.org/a/12343/9780472133024"><em>The Scent of Ancient Magic</em></a> (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3195</itunes:duration>
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      <title>Hasok Chang, "Realism for Realistic People: A New Pragmatist Philosophy of Science (Cambridge UP, 2022)</title>
      <description>For a certain kind of standard realist, science aims at getting the absolute truth about the universe. For Hasok Chang, this view is unrealistic because we have no way of judging whether we are getting at that truth. In his new book, Realism for Realistic People: A New Pragmatist Philosophy of Science (Cambridge UP, 2022), Chang argues that we should understand scientific inquiry and its epistemic fruits in terms of what we do to acquire, justify, and use scientific knowledge. Drawing on Dewey and other pragmatists, plus a neo-Kantian view of phenomena, Chang – who is Hans Rausing Professor of History and Philosophy of Science at the University of Cambridge – affirms the basic realist commitment to a mind-independent world, though only in the sense that the world is “mind-framed” by our concepts, not “mind-controlled”. The aim of science, however, is operationally coherent active knowledge, not description of some inaccessible reality.
﻿Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>315</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hansok Chang</itunes:subtitle>
      <itunes:summary>For a certain kind of standard realist, science aims at getting the absolute truth about the universe. For Hasok Chang, this view is unrealistic because we have no way of judging whether we are getting at that truth. In his new book, Realism for Realistic People: A New Pragmatist Philosophy of Science (Cambridge UP, 2022), Chang argues that we should understand scientific inquiry and its epistemic fruits in terms of what we do to acquire, justify, and use scientific knowledge. Drawing on Dewey and other pragmatists, plus a neo-Kantian view of phenomena, Chang – who is Hans Rausing Professor of History and Philosophy of Science at the University of Cambridge – affirms the basic realist commitment to a mind-independent world, though only in the sense that the world is “mind-framed” by our concepts, not “mind-controlled”. The aim of science, however, is operationally coherent active knowledge, not description of some inaccessible reality.
﻿Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For a certain kind of standard realist, science aims at getting the absolute truth about the universe. For Hasok Chang, this view is unrealistic because we have no way of judging whether we are getting at that truth. In his new book, <a href="https://bookshop.org/a/12343/9781108470384"><em>Realism for Realistic People: A New Pragmatist Philosophy of Science</em></a> (Cambridge UP, 2022), Chang argues that we should understand scientific inquiry and its epistemic fruits in terms of what we do to acquire, justify, and use scientific knowledge. Drawing on Dewey and other pragmatists, plus a neo-Kantian view of phenomena, Chang – who is Hans Rausing Professor of History and Philosophy of Science at the University of Cambridge – affirms the basic realist commitment to a mind-independent world, though only in the sense that the world is “mind-framed” by our concepts, not “mind-controlled”. The aim of science, however, is operationally coherent active knowledge, not description of some inaccessible reality.</p><p><em>﻿</em><a href="https://clas.uiowa.edu/philosophy/people/carrie-figdor"><em>Carrie Figdor</em></a><em> is professor of philosophy at the University of Iowa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3882</itunes:duration>
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    <item>
      <title>Christianity and the American Founding with Mark David Hall</title>
      <description>Questions about the nature of the American founding undergird our fraught political discourse: was the American Revolution justified? How religious were the Founding Fathers? How should we deal with the fact that they owned slaves? What is Christian Nationalism? Mark David Hall, current Garwood Visiting Fellow with us at the James Madison Program and Herbert Hoover Distinguished Professor of Politics at George Fox University, addresses these questions and more in his latest book, Proclaim Liberty Throughout All the Land: How Christianity Has Advanced Freedom and Equality for All Americans (Fidelis Books, 2023). In this conversation, Mark and Annika have a lively back and forth about the debates surrounding the American founding and its repercussions today.
In addition to his book, you can find more on Mark's views on Christian Nationalism in this essay for Providence Magazine.
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Questions about the nature of the American founding undergird our fraught political discourse: was the American Revolution justified? How religious were the Founding Fathers? How should we deal with the fact that they owned slaves? What is Christian Nationalism? Mark David Hall, current Garwood Visiting Fellow with us at the James Madison Program and Herbert Hoover Distinguished Professor of Politics at George Fox University, addresses these questions and more in his latest book, Proclaim Liberty Throughout All the Land: How Christianity Has Advanced Freedom and Equality for All Americans (Fidelis Books, 2023). In this conversation, Mark and Annika have a lively back and forth about the debates surrounding the American founding and its repercussions today.
In addition to his book, you can find more on Mark's views on Christian Nationalism in this essay for Providence Magazine.
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Questions about the nature of the American founding undergird our fraught political discourse: was the American Revolution justified? How religious were the Founding Fathers? How should we deal with the fact that they owned slaves? What is Christian Nationalism? <a href="https://www.markdavidhall.org/">Mark David Hall</a>, current Garwood Visiting Fellow with us at the James Madison Program and Herbert Hoover Distinguished Professor of Politics at George Fox University, addresses these questions and more in his latest book, <a href="https://bookshop.org/a/12343/9781637587232"><em>Proclaim Liberty Throughout All the Land: How Christianity Has Advanced Freedom and Equality for All Americans</em></a><em> </em>(Fidelis Books, 2023). In this conversation, Mark and Annika have a lively back and forth about the debates surrounding the American founding and its repercussions today.</p><p>In addition to his <a href="https://bookshop.org/p/books/proclaim-liberty-throughout-all-the-land-how-christianity-has-advanced-freedom-and-equality-for-all-americans/18949228?ean=9781637587232">book</a>, you can find more on Mark's views on Christian Nationalism in <a href="https://providencemag.com/2022/11/the-500-year-old-case-for-christian-nationalism/">this essay</a> for Providence Magazine.</p><p><em>﻿</em><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3414</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4c0e91b4-ee72-11ed-8723-27c2d0a98ee4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8778516518.mp3?updated=1724699505" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Education of Cyrus: A Conversation with Shilo Brooks</title>
      <description>Can we learn how to rule? How do military innovations change civil society? What did Machiavelli learn from Xenophon? Shilo Brooks, Faculty Director and Teaching Associate Professor in the Engineering Leadership Program at the University of Colorado Boulder, joins the show to discuss The Education of Cyrus by Xenophon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 May 2023 14:57:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/af9b8088-edb0-11ed-91b0-079d3eae03a0/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Can we learn how to rule? How do military innovations change civil society? What did Machiavelli learn from Xenophon? Shilo Brooks, Faculty Director and Teaching Associate Professor in the Engineering Leadership Program at the University of Colorado Boulder, joins the show to discuss The Education of Cyrus by Xenophon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can we learn how to rule? How do military innovations change civil society? What did Machiavelli learn from Xenophon? Shilo Brooks, Faculty Director and Teaching Associate Professor in the Engineering Leadership Program at the University of Colorado Boulder, joins the show to discuss <a href="https://www.cornellpress.cornell.edu/book/9780801487507/the-education-of-cyrus/">The Education of Cyrus</a> by Xenophon.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3255</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/15980b20-ff41-3d9c-8d44-3f491157fd95]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5406798995.mp3?updated=1679766961" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matt Zwolinski and John Tomasi, "The Individualists: Radicals, Reactionaries, and the Struggle for the Soul of Libertarianism" (Princeton UP, 2023)</title>
      <description>Is libertarianism a progressive doctrine, or a reactionary one? Does libertarianism promise to liberate the poor and the marginalized from the yoke of state oppression, or does talk of "equal liberty" obscure the ways in which libertarian doctrines serve the interests of the rich and powerful? 
Through an examination of the history of libertarianism, The Individualists: Radicals, Reactionaries, and the Struggle for the Soul of Libertarianism (Princeton University Press, 2023) argues that the answer is (and always has been): both. In this book, the authors explore the neglected 19th century roots of libertarianism to show that it emerged first as a radical and progressive doctrine. Libertarianism took a conservative turn in the 20th century primarily as a reaction against the rise of state socialism. Now, with international communism no longer a threat, libertarianism is in the midst of an identity crisis, with progressive and reactionary elements struggling to claim the doctrine as their own, most notably on issues of race. This book tells the history of libertarianism through an examination of six defining themes: private property, skepticism of authority, free markets, individualism, spontaneous order, and individual liberty. 
Matt Zwolinski is professor of philosophy at the University of San Diego, where he is director of the Center for Ethics, Economics, and Public Policy. 
John Tomasi is president of Heterodox Academy in New York City.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 07 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matt Zwolinski and John Tomasi</itunes:subtitle>
      <itunes:summary>Is libertarianism a progressive doctrine, or a reactionary one? Does libertarianism promise to liberate the poor and the marginalized from the yoke of state oppression, or does talk of "equal liberty" obscure the ways in which libertarian doctrines serve the interests of the rich and powerful? 
Through an examination of the history of libertarianism, The Individualists: Radicals, Reactionaries, and the Struggle for the Soul of Libertarianism (Princeton University Press, 2023) argues that the answer is (and always has been): both. In this book, the authors explore the neglected 19th century roots of libertarianism to show that it emerged first as a radical and progressive doctrine. Libertarianism took a conservative turn in the 20th century primarily as a reaction against the rise of state socialism. Now, with international communism no longer a threat, libertarianism is in the midst of an identity crisis, with progressive and reactionary elements struggling to claim the doctrine as their own, most notably on issues of race. This book tells the history of libertarianism through an examination of six defining themes: private property, skepticism of authority, free markets, individualism, spontaneous order, and individual liberty. 
Matt Zwolinski is professor of philosophy at the University of San Diego, where he is director of the Center for Ethics, Economics, and Public Policy. 
John Tomasi is president of Heterodox Academy in New York City.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is libertarianism a progressive doctrine, or a reactionary one? Does libertarianism promise to liberate the poor and the marginalized from the yoke of state oppression, or does talk of "equal liberty" obscure the ways in which libertarian doctrines serve the interests of the rich and powerful? </p><p>Through an examination of the history of libertarianism, <a href="https://bookshop.org/a/12343/9780691155548"><em>The Individualists: Radicals, Reactionaries, and the Struggle for the Soul of Libertarianism</em></a><em> </em>(Princeton University Press, 2023) argues that the answer is (and always has been): both. In this book, the authors explore the neglected 19th century roots of libertarianism to show that it emerged first as a radical and progressive doctrine. Libertarianism took a conservative turn in the 20th century primarily as a reaction against the rise of state socialism. Now, with international communism no longer a threat, libertarianism is in the midst of an identity crisis, with progressive and reactionary elements struggling to claim the doctrine as their own, most notably on issues of race. This book tells the history of libertarianism through an examination of six defining themes: private property, skepticism of authority, free markets, individualism, spontaneous order, and individual liberty. </p><p>Matt Zwolinski is professor of philosophy at the University of San Diego, where he is director of the Center for Ethics, Economics, and Public Policy. </p><p>John Tomasi is president of Heterodox Academy in New York City.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d270579a-e8ed-11ed-9791-37c2debb46a1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9223136156.mp3?updated=1683035309" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Plato’s Symposium: A Conversation with Marcus Gibson</title>
      <description>Why doesn't Socrates get drunk? Is love finding your "other half"? What's the relationship between comedy and tragedy, love and immortality? Marcus Gibson, Director of the Princeton Initiative in Catholic Thought, returns to Madison's Notes to continue our journey through the Platonic dialogues with a discussion of Plato's Symposium. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 May 2023 14:14:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/2dfe4564-eb4f-11ed-9ec3-03753fefaefb/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why doesn't Socrates get drunk? Is love finding your "other half"? What's the relationship between comedy and tragedy, love and immortality? Marcus Gibson, Director of the Princeton Initiative in Catholic Thought, returns to Madison's Notes to continue our journey through the Platonic dialogues with a discussion of Plato's Symposium. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why doesn't Socrates get drunk? Is love finding your "other half"? What's the relationship between comedy and tragedy, love and immortality? Marcus Gibson, Director of the Princeton Initiative in Catholic Thought, returns to Madison's Notes to continue our journey through the Platonic dialogues with a discussion of Plato's Symposium. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2537</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6179324240.mp3?updated=1679767180" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Semiotext(e): The Theory Press</title>
      <description>Best known for its introduction of French theory to American readers, Semiotext(e) has been one of America's most influential independent presses since its inception more than three decades ago. Publishing works of theory, fiction, madness, economics, satire, sexuality, science fiction, activism and confession. 
In this interview Chris Kraus and Hedi El Kholti, who run Semitext(e) alongside Sylvère Lotringer, discuss the history of the press. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/7fc9fb8e-e9d5-11ed-9092-631bfda1373f/image/WEBHOMEPAGE2-011.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Chris Kraus and Hedi El Kholti</itunes:subtitle>
      <itunes:summary>Best known for its introduction of French theory to American readers, Semiotext(e) has been one of America's most influential independent presses since its inception more than three decades ago. Publishing works of theory, fiction, madness, economics, satire, sexuality, science fiction, activism and confession. 
In this interview Chris Kraus and Hedi El Kholti, who run Semitext(e) alongside Sylvère Lotringer, discuss the history of the press. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Best known for its introduction of French theory to American readers, <a href="https://mitpress.mit.edu/books/distribution/semiotexte">Semiotext(e)</a> has been one of America's most influential independent presses since its inception more than three decades ago. Publishing works of theory, fiction, madness, economics, satire, sexuality, science fiction, activism and confession. </p><p>In this interview <a href="https://mitpress.mit.edu/contributors/chris-kraus">Chris Kraus</a> and <a href="https://mitpress.mit.edu/contributors/hedi-el-kholti">Hedi El Kholti</a>, who run Semitext(e) alongside Sylvère Lotringer, discuss the history of the press. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[mitpress.podbean.com/d46d7fda-3193-572b-bac5-40eddc924980]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1191802942.mp3?updated=1677004968" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Roth, "Third-Party Peacemakers in Judaism: Text, Theory, and Practice" (Oxford UP, 2021)</title>
      <description>In the race to discover real solutions for the conflicts that plague contemporary society, it is essential that we look to precedent. Many of today's conflicts involve ethno-religious tensions that modern wisdom alone is ill-equipped to resolve. In Third-Party Peacemakers in Judaism: Text, Theory, and Practice (Oxford UP, 2021), Rabbi Dr. Daniel Roth asks us to consider ancient religious and traditional cultural solutions to such present-day issues.
Roth presents thirty-six case studies featuring third-party peacemakers drawn from Jewish classical, medieval, and early-modern rabbinic literature. Each case is explored through three layers of analysis - text, theory, and practice. The first layer offers historical and literary analysis of textual case studies, many of which are critically analyzed here for the first time. The second layer examines the theoretical model of third-party peacemaking imbedded within the selected cases and comparing them to other cultural and religious models of third-party peacemaking and conflict resolution. The final layer of analysis, based upon the author's personal experience of religious conflict resolution and peacemaking, looks at the practical implications of these case studies as models for modern peacemaking.
Third-Party Peacemakers in Judaism serves as an inspiration for fostering indigenous practices of third-party peacemaking and mediation in the modern era.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Roth</itunes:subtitle>
      <itunes:summary>In the race to discover real solutions for the conflicts that plague contemporary society, it is essential that we look to precedent. Many of today's conflicts involve ethno-religious tensions that modern wisdom alone is ill-equipped to resolve. In Third-Party Peacemakers in Judaism: Text, Theory, and Practice (Oxford UP, 2021), Rabbi Dr. Daniel Roth asks us to consider ancient religious and traditional cultural solutions to such present-day issues.
Roth presents thirty-six case studies featuring third-party peacemakers drawn from Jewish classical, medieval, and early-modern rabbinic literature. Each case is explored through three layers of analysis - text, theory, and practice. The first layer offers historical and literary analysis of textual case studies, many of which are critically analyzed here for the first time. The second layer examines the theoretical model of third-party peacemaking imbedded within the selected cases and comparing them to other cultural and religious models of third-party peacemaking and conflict resolution. The final layer of analysis, based upon the author's personal experience of religious conflict resolution and peacemaking, looks at the practical implications of these case studies as models for modern peacemaking.
Third-Party Peacemakers in Judaism serves as an inspiration for fostering indigenous practices of third-party peacemaking and mediation in the modern era.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the race to discover real solutions for the conflicts that plague contemporary society, it is essential that we look to precedent. Many of today's conflicts involve ethno-religious tensions that modern wisdom alone is ill-equipped to resolve. In <a href="https://bookshop.org/a/12343/9780197566770"><em>Third-Party Peacemakers in Judaism: Text, Theory, and Practice</em></a><em> </em>(Oxford UP, 2021), Rabbi Dr. Daniel Roth asks us to consider ancient religious and traditional cultural solutions to such present-day issues.</p><p>Roth presents thirty-six case studies featuring third-party peacemakers drawn from Jewish classical, medieval, and early-modern rabbinic literature. Each case is explored through three layers of analysis - text, theory, and practice. The first layer offers historical and literary analysis of textual case studies, many of which are critically analyzed here for the first time. The second layer examines the theoretical model of third-party peacemaking imbedded within the selected cases and comparing them to other cultural and religious models of third-party peacemaking and conflict resolution. The final layer of analysis, based upon the author's personal experience of religious conflict resolution and peacemaking, looks at the practical implications of these case studies as models for modern peacemaking.</p><p>Third-Party Peacemakers in Judaism serves as an inspiration for fostering indigenous practices of third-party peacemaking and mediation in the modern era.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs </em><a href="https://www.psychologytoday.com/intl/blog/time-out"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1730</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[eaed4222-e69c-11ed-8733-1f862467e5db]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3964457417.mp3?updated=1682779913" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John McCannon, "Nicholas Roerich: The Artist Who Would Be King" (U Pittsburgh Press, 2023)</title>
      <description>Dr. John McCannon's new biography of Russian artist, mystic, and all-around fascinating character Nicholas Roerich follows its subject from his artistic beginnings in the 1880's to the end of his life in India, in the 1940's. While not generally a household name in the English-speaking world, Roerich's influence punches over its weight. Roerich worked on the Rite of Spring, with Stravinsky, attempted to create a pan-Buddhist state in Asia, and may have influenced the outcome of a U.S. presidential election. All this and more, makes Roerich a wonderful character for a biography, and Nicholas Roerich: The Artist Who Would Be King (U Pittsburgh Press, 2023) brings out that character, in all its engaging and sometimes maddening complexity.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John McCannon</itunes:subtitle>
      <itunes:summary>Dr. John McCannon's new biography of Russian artist, mystic, and all-around fascinating character Nicholas Roerich follows its subject from his artistic beginnings in the 1880's to the end of his life in India, in the 1940's. While not generally a household name in the English-speaking world, Roerich's influence punches over its weight. Roerich worked on the Rite of Spring, with Stravinsky, attempted to create a pan-Buddhist state in Asia, and may have influenced the outcome of a U.S. presidential election. All this and more, makes Roerich a wonderful character for a biography, and Nicholas Roerich: The Artist Who Would Be King (U Pittsburgh Press, 2023) brings out that character, in all its engaging and sometimes maddening complexity.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. John McCannon's new biography of Russian artist, mystic, and all-around fascinating character Nicholas Roerich follows its subject from his artistic beginnings in the 1880's to the end of his life in India, in the 1940's. While not generally a household name in the English-speaking world, Roerich's influence punches over its weight. Roerich worked on the <em>Rite of Spring</em>, with Stravinsky, attempted to create a pan-Buddhist state in Asia, and may have influenced the outcome of a U.S. presidential election. All this and more, makes Roerich a wonderful character for a biography, and <a href="https://bookshop.org/a/12343/9780822947417"><em>Nicholas Roerich: The Artist Who Would Be King</em></a> (U Pittsburgh Press, 2023) brings out that character, in all its engaging and sometimes maddening complexity.</p><p><em>Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4314</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[896bf15e-e53b-11ed-9de5-73982723ec1a]]></guid>
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    </item>
    <item>
      <title>Henrik Örnebring and Michael Karlsson, "Journalistic Autonomy: The Genealogy of a Concept" (U Missouri Press, 2022)</title>
      <description>Journalists around the world agree that autonomy is central to their work, but what exactly is it journalists should be autonomous from, and for what should they use this autonomy? Henrik Örnebring and Michael Karlsson discuss their book Journalistic Autonomy: The Genealogy of a Concept (University of Missouri Press, 2022), which traces the genealogy of the idea of journalistic autonomy from the press freedom debates of the 17th century up to the digital, networked world of the 21st century.
In a conversation with Joanne Kuai, the authors talk about what is ‘autonomy’ and what it means in the context of journalism, and the journey of exploring the concept, using a theoretical framework that draws upon Friedrich Nietzsche, feminist philosophy, theoretical biology, and other disciplines. They reflect on whether the concept could be applied not only in liberal democracies but also in totalitarian regimes, and also discuss their ideals of journalism as an institution and what conditions are needed to facilitate that.
Henrik Örnebring is Professor of Media and Communication in the Department of Geography, Media, and Communication at Karlstad University, Sweden. Dr. Örnebring has published widely on journalism, media history, and new media in anthologies and scholarly journals and his most recent book is Newsworkers: Comparing Journalists in Six European Countries. He is the Editor-in-Chief of the Oxford Research Encyclopedia of Journalism Studies.
Michael Karlsson is Professor of Media and Communication in the Department of Geography, Media and Communication at Karlstad University, Sweden. He has primarily published on issues pertaining to the digitalization of journalism. He is also the author of Transparency and Journalism: A Critical Appraisal of a Disruptive Norm. His is co-editor of Rethinking Research Methods in an Age of Digital Journalism. He is a Senior Editor of the Oxford Research Encyclopedia of Journalism Studies.
Joanne Kuai is a PhD Candidate at Karlstad University, Sweden, with a research project on Artificial Intelligence in Chinese Newsrooms. Her research interests centre around data and AI for media, computational journalism, and the social implications of automation and algorithms. Find her on LinkedIn or Twitter @JoanneKuai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Henrik Örnebring and Michael Karlsson</itunes:subtitle>
      <itunes:summary>Journalists around the world agree that autonomy is central to their work, but what exactly is it journalists should be autonomous from, and for what should they use this autonomy? Henrik Örnebring and Michael Karlsson discuss their book Journalistic Autonomy: The Genealogy of a Concept (University of Missouri Press, 2022), which traces the genealogy of the idea of journalistic autonomy from the press freedom debates of the 17th century up to the digital, networked world of the 21st century.
In a conversation with Joanne Kuai, the authors talk about what is ‘autonomy’ and what it means in the context of journalism, and the journey of exploring the concept, using a theoretical framework that draws upon Friedrich Nietzsche, feminist philosophy, theoretical biology, and other disciplines. They reflect on whether the concept could be applied not only in liberal democracies but also in totalitarian regimes, and also discuss their ideals of journalism as an institution and what conditions are needed to facilitate that.
Henrik Örnebring is Professor of Media and Communication in the Department of Geography, Media, and Communication at Karlstad University, Sweden. Dr. Örnebring has published widely on journalism, media history, and new media in anthologies and scholarly journals and his most recent book is Newsworkers: Comparing Journalists in Six European Countries. He is the Editor-in-Chief of the Oxford Research Encyclopedia of Journalism Studies.
Michael Karlsson is Professor of Media and Communication in the Department of Geography, Media and Communication at Karlstad University, Sweden. He has primarily published on issues pertaining to the digitalization of journalism. He is also the author of Transparency and Journalism: A Critical Appraisal of a Disruptive Norm. His is co-editor of Rethinking Research Methods in an Age of Digital Journalism. He is a Senior Editor of the Oxford Research Encyclopedia of Journalism Studies.
Joanne Kuai is a PhD Candidate at Karlstad University, Sweden, with a research project on Artificial Intelligence in Chinese Newsrooms. Her research interests centre around data and AI for media, computational journalism, and the social implications of automation and algorithms. Find her on LinkedIn or Twitter @JoanneKuai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Journalists around the world agree that autonomy is central to their work, but what exactly is it journalists should be autonomous from, and for what should they use this autonomy? <a href="https://www.kau.se/en/researchers/henrik-ornebring">Henrik Örnebring </a>and <a href="https://twitter.com/ProfKarlsson">Michael Karlsson </a>discuss their book <a href="https://bookshop.org/a/12343/9780826222541"><em>Journalistic Autonomy: The Genealogy of a Concept</em></a> (University of Missouri Press, 2022), which traces the genealogy of the idea of journalistic autonomy from the press freedom debates of the 17th century up to the digital, networked world of the 21st century.</p><p>In a conversation with <a href="https://www.kau.se/en/researchers/joanne-kuai">Joanne Kuai</a>, the authors talk about what is ‘autonomy’ and what it means in the context of journalism, and the journey of exploring the concept, using a theoretical framework that draws upon Friedrich Nietzsche, feminist philosophy, theoretical biology, and other disciplines. They reflect on whether the concept could be applied not only in liberal democracies but also in totalitarian regimes, and also discuss their ideals of journalism as an institution and what conditions are needed to facilitate that.</p><p><a href="https://www.kau.se/en/researchers/henrik-ornebring">Henrik Örnebring </a>is Professor of Media and Communication in the Department of Geography, Media, and Communication at Karlstad University, Sweden. Dr. Örnebring has published widely on journalism, media history, and new media in anthologies and scholarly journals and his most recent book is <a href="https://www.bloomsbury.com/uk/newsworkers-9781780931838/"><em>Newsworkers: Comparing Journalists in Six European Countries</em></a>. He is the Editor-in-Chief of the <em>Oxford Research Encyclopedia of Journalism Studies</em>.</p><p><a href="https://twitter.com/ProfKarlsson">Michael Karlsson </a>is Professor of Media and Communication in the Department of Geography, Media and Communication at Karlstad University, Sweden. He has primarily published on issues pertaining to the digitalization of journalism. He is also the author of <a href="https://www.routledge.com/Transparency-and-Journalism-A-Critical-Appraisal-of-a-Disruptive-Norm/Karlsson/p/book/9780367356163"><em>Transparency and Journalism: A Critical Appraisal of a Disruptive Norm</em></a>. His is co-editor of <em>Rethinking Research Methods in an Age of Digital Journalism</em>. He is a Senior Editor of the <em>Oxford Research Encyclopedia of Journalism Studies</em>.</p><p><a href="https://www.kau.se/en/researchers/joanne-kuai"><em>Joanne Kuai</em></a><em> is a PhD Candidate at Karlstad University, Sweden, with a research project on Artificial Intelligence in Chinese Newsrooms. Her research interests centre around data and AI for media, computational journalism, and the social implications of automation and algorithms. Find her on </em><a href="https://www.linkedin.com/in/joannekuai/"><em>LinkedIn</em></a><em> or Twitter </em><a href="https://twitter.com/JoanneKuai"><em>@JoanneKuai</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[02893bf6-e5f4-11ed-a11b-4b0ae88fa41d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3065805449.mp3?updated=1682707597" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Plato's Republic (Books VIII and IX): A Conversation with Marcus Gibson</title>
      <description>Are Books VIII and IX the climax of the Republic? Is 21st century America a democratic or oligarchic society? Are democratic societies destined for tyranny? Marcus Gibson, Director of the Princeton Initiative in Catholic Thought, returns to Madison's Notes to continue our series on the Platonic dialogues with a discussion of Books VIII and IX of the Republic. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/8b066a90-e5cb-11ed-9166-331833a6c255/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Are Books VIII and IX the climax of the Republic? Is 21st century America a democratic or oligarchic society? Are democratic societies destined for tyranny? Marcus Gibson, Director of the Princeton Initiative in Catholic Thought, returns to Madison's Notes to continue our series on the Platonic dialogues with a discussion of Books VIII and IX of the Republic. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Are Books VIII and IX the climax of the Republic? Is 21st century America a democratic or oligarchic society? Are democratic societies destined for tyranny? Marcus Gibson, Director of the Princeton Initiative in Catholic Thought, returns to Madison's Notes to continue our series on the Platonic dialogues with a discussion of Books VIII and IX of the Republic. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/1880b58a-d889-3c9a-82b5-b5cebf4c8380]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8878963051.mp3?updated=1679767801" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Haunted Bauhaus: Occult Spirituality, Gender Fluidity, Queer Identities, and Radical Politics</title>
      <description>In this podcast we discuss visibility, haunting and fascism with art historian and theorist Elizabeth Otto. Otto's book Haunted Bauhaus explores the marginalized histories of occult spirituality, gender fluidity and queer identity within the Bauhaus; offering fresh insight into one of the most canonized periods of European art history.
The Bauhaus (1919–1933) is widely regarded as the twentieth century's most influential art, architecture, and design school, celebrated as the archetypal movement of rational modernism and famous for bringing functional and elegant design to the masses. In Haunted Bauhaus, art historian Elizabeth Otto liberates Bauhaus history, uncovering a movement that is vastly more diverse and paradoxical than previously assumed. Otto traces the surprising trajectories of the school's engagement with occult spirituality, gender fluidity, queer identities, and radical politics. The Bauhaus, she shows us, is haunted by these untold stories.
The Bauhaus is most often associated with a handful of famous artists, architects, and designers—notably Paul Klee, Walter Gropius, László Moholy-Nagy, and Marcel Breuer. Otto enlarges this narrow focus by reclaiming the historically marginalized lives and accomplishments of many of the more than 1,200 Bauhaus teachers and students (the so-called Bauhäusler), arguing that they are central to our understanding of this movement. Otto reveals Bauhaus members' spiritual experimentation, expressed in double-exposed “spirit photographs” and enacted in breathing exercises and nude gymnastics; their explorations of the dark sides of masculinity and emerging female identities; the “queer hauntology” of certain Bauhaus works; and the role of radical politics on both the left and the right—during the school's Communist period, when some of the Bauhäusler put their skills to work for the revolution, and, later, into the service of the Nazis.
With Haunted Bauhaus, Otto not only expands our knowledge of a foundational movement of modern art, architecture, and design, she also provides the first sustained investigation of the irrational and the unconventional currents swirling behind the Bauhaus's signature sleek surfaces and austere structures. This is a fresh, wild ride through the Bauhaus you thought you knew.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/12a331d4-e3a3-11ed-843f-c36efb472495/image/9780262043298.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Elizabeth Otto</itunes:subtitle>
      <itunes:summary>In this podcast we discuss visibility, haunting and fascism with art historian and theorist Elizabeth Otto. Otto's book Haunted Bauhaus explores the marginalized histories of occult spirituality, gender fluidity and queer identity within the Bauhaus; offering fresh insight into one of the most canonized periods of European art history.
The Bauhaus (1919–1933) is widely regarded as the twentieth century's most influential art, architecture, and design school, celebrated as the archetypal movement of rational modernism and famous for bringing functional and elegant design to the masses. In Haunted Bauhaus, art historian Elizabeth Otto liberates Bauhaus history, uncovering a movement that is vastly more diverse and paradoxical than previously assumed. Otto traces the surprising trajectories of the school's engagement with occult spirituality, gender fluidity, queer identities, and radical politics. The Bauhaus, she shows us, is haunted by these untold stories.
The Bauhaus is most often associated with a handful of famous artists, architects, and designers—notably Paul Klee, Walter Gropius, László Moholy-Nagy, and Marcel Breuer. Otto enlarges this narrow focus by reclaiming the historically marginalized lives and accomplishments of many of the more than 1,200 Bauhaus teachers and students (the so-called Bauhäusler), arguing that they are central to our understanding of this movement. Otto reveals Bauhaus members' spiritual experimentation, expressed in double-exposed “spirit photographs” and enacted in breathing exercises and nude gymnastics; their explorations of the dark sides of masculinity and emerging female identities; the “queer hauntology” of certain Bauhaus works; and the role of radical politics on both the left and the right—during the school's Communist period, when some of the Bauhäusler put their skills to work for the revolution, and, later, into the service of the Nazis.
With Haunted Bauhaus, Otto not only expands our knowledge of a foundational movement of modern art, architecture, and design, she also provides the first sustained investigation of the irrational and the unconventional currents swirling behind the Bauhaus's signature sleek surfaces and austere structures. This is a fresh, wild ride through the Bauhaus you thought you knew.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this podcast we discuss visibility, haunting and fascism with art historian and theorist Elizabeth Otto. Otto's book <a href="https://mitpress.mit.edu/books/haunted-bauhaus"><em>Haunted Bauhaus</em></a> explores the marginalized histories of occult spirituality, gender fluidity and queer identity within the Bauhaus; offering fresh insight into one of the most canonized periods of European art history.</p><p>The Bauhaus (1919–1933) is widely regarded as the twentieth century's most influential art, architecture, and design school, celebrated as the archetypal movement of rational modernism and famous for bringing functional and elegant design to the masses. In Haunted Bauhaus, art historian Elizabeth Otto liberates Bauhaus history, uncovering a movement that is vastly more diverse and paradoxical than previously assumed. Otto traces the surprising trajectories of the school's engagement with occult spirituality, gender fluidity, queer identities, and radical politics. The Bauhaus, she shows us, is haunted by these untold stories.</p><p>The Bauhaus is most often associated with a handful of famous artists, architects, and designers—notably Paul Klee, Walter Gropius, László Moholy-Nagy, and Marcel Breuer. Otto enlarges this narrow focus by reclaiming the historically marginalized lives and accomplishments of many of the more than 1,200 Bauhaus teachers and students (the so-called <em>Bauhäusler</em>), arguing that they are central to our understanding of this movement. Otto reveals Bauhaus members' spiritual experimentation, expressed in double-exposed “spirit photographs” and enacted in breathing exercises and nude gymnastics; their explorations of the dark sides of masculinity and emerging female identities; the “queer hauntology” of certain Bauhaus works; and the role of radical politics on both the left and the right—during the school's Communist period, when some of the Bauhäusler put their skills to work for the revolution, and, later, into the service of the Nazis.</p><p>With <em>Haunted Bauhaus</em>, Otto not only expands our knowledge of a foundational movement of modern art, architecture, and design, she also provides the first sustained investigation of the irrational and the unconventional currents swirling behind the Bauhaus's signature sleek surfaces and austere structures. This is a fresh, wild ride through the Bauhaus you thought you knew.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1945</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9506996524.mp3?updated=1677003151" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jo Littler, "Left Feminisms: Conversations on the Personal and Political" (Lawrence Wishart, 2023)</title>
      <description>What is the history and future of feminism? In Left Feminisms: Conversations on the Personal and Political (Lawrence Wishart, 2023), Jo Littler, Professor of Social Analysis and Cultural Politics at City, University of London, collects almost a decade of interviews with key thinkers in contemporary feminism. United by a shared left feminist perspective, interviewees including Nancy Fraser, Akwugo Emejulu, Sheila Rowbotham, Hilary Wainwright, Wendy Brown and Angela McRobbie, reflect on their work and thought in conversations that cover politics and praxis as much as theoretical interventions and academic work. The book also engages with earlier career feminists, such as Finn Mackay and Sophia Siddiqui, alongside those focused on feminism in the global south, such as Veronica Gago. Showing the breadth of left feminism, as well as the themes and ideas that unite a genuinely diverse range of interviewees, the book is essential reading across arts, humanities, and social sciences, as well as for anyone interested in the key issue of gender in contemporary society.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>374</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jo Littler</itunes:subtitle>
      <itunes:summary>What is the history and future of feminism? In Left Feminisms: Conversations on the Personal and Political (Lawrence Wishart, 2023), Jo Littler, Professor of Social Analysis and Cultural Politics at City, University of London, collects almost a decade of interviews with key thinkers in contemporary feminism. United by a shared left feminist perspective, interviewees including Nancy Fraser, Akwugo Emejulu, Sheila Rowbotham, Hilary Wainwright, Wendy Brown and Angela McRobbie, reflect on their work and thought in conversations that cover politics and praxis as much as theoretical interventions and academic work. The book also engages with earlier career feminists, such as Finn Mackay and Sophia Siddiqui, alongside those focused on feminism in the global south, such as Veronica Gago. Showing the breadth of left feminism, as well as the themes and ideas that unite a genuinely diverse range of interviewees, the book is essential reading across arts, humanities, and social sciences, as well as for anyone interested in the key issue of gender in contemporary society.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the history and future of feminism? In <a href="https://lwbooks.co.uk/product/left-feminisms"><em>Left Feminisms: Conversations on the Personal and Political</em></a> (Lawrence Wishart, 2023), <a href="https://twitter.com/littler_jo">Jo Littler,</a> <a href="https://www.city.ac.uk/about/people/academics/jo-littler">Professor of Social Analysis and Cultural Politics at City, University of London</a>, collects almost a decade of interviews with key thinkers in contemporary feminism. United by a shared left feminist perspective, interviewees including Nancy Fraser, Akwugo Emejulu, Sheila Rowbotham, Hilary Wainwright, Wendy Brown and Angela McRobbie, reflect on their work and thought in conversations that cover politics and praxis as much as theoretical interventions and academic work. The book also engages with earlier career feminists, such as Finn Mackay and Sophia Siddiqui, alongside those focused on feminism in the global south, such as Veronica Gago. Showing the breadth of left feminism, as well as the themes and ideas that unite a genuinely diverse range of interviewees, the book is essential reading across arts, humanities, and social sciences, as well as for anyone interested in the key issue of gender in contemporary society.</p><p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2098</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[39a7faa8-e2db-11ed-a6e9-3b4b73836dfe]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8347114126.mp3?updated=1682366812" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brian Domitrovic, "The Emergence of Arthur Laffer: The Foundations of Supply-Side Economics in Chicago and Washington, 1966–1976" (Palgrave Macmillan, 2021)</title>
      <description>The Emergence of Arthur Laffer: The Foundations of Supply-Side Economics in Chicago and Washington, 1966–1976 (Palgrave Macmillan, 2021) explores the origins of Arthur Laffer’s economic theories and how they became a part of mainstream economic policy. Utilizing interviews and archival material, Laffer’s life is traced from his early education through to his time working for the Nixon and Reagan administrations. Laffer’s influence on Reaganomics is discussed alongside the development of supply-side economics, the shift towards neoliberal policies, and the Laffer curve. This book aims to contextualize the work of Laffer within archival research and wider economic trends. It will be relevant researchers and policy makers interested in the history of economic thought and the political economy.
Brian Domitrovic is the Richard S. Strong Scholar at the Laffer Center.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Domitrovic</itunes:subtitle>
      <itunes:summary>The Emergence of Arthur Laffer: The Foundations of Supply-Side Economics in Chicago and Washington, 1966–1976 (Palgrave Macmillan, 2021) explores the origins of Arthur Laffer’s economic theories and how they became a part of mainstream economic policy. Utilizing interviews and archival material, Laffer’s life is traced from his early education through to his time working for the Nixon and Reagan administrations. Laffer’s influence on Reaganomics is discussed alongside the development of supply-side economics, the shift towards neoliberal policies, and the Laffer curve. This book aims to contextualize the work of Laffer within archival research and wider economic trends. It will be relevant researchers and policy makers interested in the history of economic thought and the political economy.
Brian Domitrovic is the Richard S. Strong Scholar at the Laffer Center.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783030655532"><em>The Emergence of Arthur Laffer: The Foundations of Supply-Side Economics in Chicago and Washington, 1966–1976</em></a> (Palgrave Macmillan, 2021) explores the origins of Arthur Laffer’s economic theories and how they became a part of mainstream economic policy. Utilizing interviews and archival material, Laffer’s life is traced from his early education through to his time working for the Nixon and Reagan administrations. Laffer’s influence on Reaganomics is discussed alongside the development of supply-side economics, the shift towards neoliberal policies, and the Laffer curve. This book aims to contextualize the work of Laffer within archival research and wider economic trends. It will be relevant researchers and policy makers interested in the history of economic thought and the political economy.</p><p>Brian Domitrovic is the Richard S. Strong Scholar at the Laffer Center.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2606</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[00596582-e751-11ed-8944-bbc4db2a7e38]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4960062312.mp3?updated=1682857544" length="0" type="audio/mpeg"/>
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    <item>
      <title>Citizenship</title>
      <description>A discussion with the the author of Citizenship (from The MIT Press Essential Knowledge series), Dimitry Kochenov, in which we discuss the glorification of citizenship and the structures of power underlying this supposedly positive concept. Featuring an incredible new soundtrack produced by artists and author of High Static, Dead Lines (Strange Attractor Press, December 2018) Kristen Gallerneaux.
The glorification of citizenship is a given in today's world, part of a civic narrative that invokes liberation, dignity, and nationhood. In reality, explains Dimitry Kochenov, citizenship is a story of complacency, hypocrisy, and domination, flattering to citizens and demeaning for noncitizens. In this volume in the MIT Press Essential Knowledge series, Kochenov explains the state of citizenship in the modern world.
Kochenov offers a critical introduction to a subject most often regarded uncritically, describing what citizenship is, what it entails, how it came about, and how its role in the world has been changing. He examines four key elements of the concept: status, considering how and why the status of citizenship is extended, what function it serves, and who is left behind; rights, particularly the right to live and work in a state; duties, and what it means to be a “good citizen”; and politics, as enacted in the granting and enjoyment of citizenship.
Citizenship promises to apply the attractive ideas of dignity, equality, and human worth—but to strictly separated groups of individuals. Those outside the separation aren't citizens as currently understood, and they do not belong. Citizenship, Kochenov warns, is too often a legal tool that justifies violence, humiliation, and exclusion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 30 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/bf942266-e161-11ed-881d-5b5ba00bf0f8/image/9780262537797.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Dimitry Kochenov</itunes:subtitle>
      <itunes:summary>A discussion with the the author of Citizenship (from The MIT Press Essential Knowledge series), Dimitry Kochenov, in which we discuss the glorification of citizenship and the structures of power underlying this supposedly positive concept. Featuring an incredible new soundtrack produced by artists and author of High Static, Dead Lines (Strange Attractor Press, December 2018) Kristen Gallerneaux.
The glorification of citizenship is a given in today's world, part of a civic narrative that invokes liberation, dignity, and nationhood. In reality, explains Dimitry Kochenov, citizenship is a story of complacency, hypocrisy, and domination, flattering to citizens and demeaning for noncitizens. In this volume in the MIT Press Essential Knowledge series, Kochenov explains the state of citizenship in the modern world.
Kochenov offers a critical introduction to a subject most often regarded uncritically, describing what citizenship is, what it entails, how it came about, and how its role in the world has been changing. He examines four key elements of the concept: status, considering how and why the status of citizenship is extended, what function it serves, and who is left behind; rights, particularly the right to live and work in a state; duties, and what it means to be a “good citizen”; and politics, as enacted in the granting and enjoyment of citizenship.
Citizenship promises to apply the attractive ideas of dignity, equality, and human worth—but to strictly separated groups of individuals. Those outside the separation aren't citizens as currently understood, and they do not belong. Citizenship, Kochenov warns, is too often a legal tool that justifies violence, humiliation, and exclusion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A discussion with the the author of <a href="https://mitpress.mit.edu/books/citizenship"><em>Citizenship</em></a> (from The MIT Press Essential Knowledge series), Dimitry Kochenov, in which we discuss the glorification of citizenship and the structures of power underlying this supposedly positive concept. Featuring an incredible new soundtrack produced by artists and author of <a href="https://mitpress.mit.edu/books/high-static-dead-lines"><em>High Static, Dead Lines</em></a><em> (</em>Strange Attractor Press, December 2018) Kristen Gallerneaux.</p><p>The glorification of citizenship is a given in today's world, part of a civic narrative that invokes liberation, dignity, and nationhood. In reality, explains Dimitry Kochenov, citizenship is a story of complacency, hypocrisy, and domination, flattering to citizens and demeaning for noncitizens. In this volume in the MIT Press Essential Knowledge series, Kochenov explains the state of citizenship in the modern world.</p><p>Kochenov offers a critical introduction to a subject most often regarded uncritically, describing what citizenship is, what it entails, how it came about, and how its role in the world has been changing. He examines four key elements of the concept: status, considering how and why the status of citizenship is extended, what function it serves, and who is left behind; rights, particularly the right to live and work in a state; duties, and what it means to be a “good citizen”; and politics, as enacted in the granting and enjoyment of citizenship.</p><p>Citizenship promises to apply the attractive ideas of dignity, equality, and human worth—but to strictly separated groups of individuals. Those outside the separation aren't citizens as currently understood, and they do not belong. Citizenship, Kochenov warns, is too often a legal tool that justifies violence, humiliation, and exclusion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>695</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>K. N. Sunandan, "Caste, Knowledge, and Power: Ways of Knowing in Twentieth Century Malabar" (Cambridge UP, 2022)</title>
      <description>Caste, Knowledge, and Power: Ways of Knowing in Twentieth-Century Malabar (Cambridge UP, 2023) investigates the transformations of caste practices in twentieth century India and the role of knowledge in this transformation and in the continuing of these oppressive practices. The author situates the domination and subordination in the domain of knowledge production in India not just in the emergence of colonial modernity but in the formation of colonial–Brahminical modernity. It engages less with the marginalization of the oppressed castes in the modern institutions of knowledge production which has already been discussed widely in the scholarship. Rather, the author focuses on how the modern colonial–Brahminical concept of knowledge invalidated many other forms of knowing practices and how historically caste domination transformed from the claims of superiority in acharam (ritual hierarchy) to the claims of superiority in possession of knowledge.
K. N. Sunandan is Assistant Professor at Azim Premji University, Bangalore. His areas of interest are history of caste, history of knowledge production, colonialism and knowledge, and history and sociology of science.
Sanjukta Poddar (she/her/hers) is Assistant Professor in Modern South Asian Studies at Leiden University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 30 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with K. N. Sunandan</itunes:subtitle>
      <itunes:summary>Caste, Knowledge, and Power: Ways of Knowing in Twentieth-Century Malabar (Cambridge UP, 2023) investigates the transformations of caste practices in twentieth century India and the role of knowledge in this transformation and in the continuing of these oppressive practices. The author situates the domination and subordination in the domain of knowledge production in India not just in the emergence of colonial modernity but in the formation of colonial–Brahminical modernity. It engages less with the marginalization of the oppressed castes in the modern institutions of knowledge production which has already been discussed widely in the scholarship. Rather, the author focuses on how the modern colonial–Brahminical concept of knowledge invalidated many other forms of knowing practices and how historically caste domination transformed from the claims of superiority in acharam (ritual hierarchy) to the claims of superiority in possession of knowledge.
K. N. Sunandan is Assistant Professor at Azim Premji University, Bangalore. His areas of interest are history of caste, history of knowledge production, colonialism and knowledge, and history and sociology of science.
Sanjukta Poddar (she/her/hers) is Assistant Professor in Modern South Asian Studies at Leiden University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009273121"><em>Caste, Knowledge, and Power: Ways of Knowing in Twentieth-Century Malabar</em></a><em> </em>(Cambridge UP, 2023) investigates the transformations of caste practices in twentieth century India and the role of knowledge in this transformation and in the continuing of these oppressive practices. The author situates the domination and subordination in the domain of knowledge production in India not just in the emergence of colonial modernity but in the formation of colonial–Brahminical modernity. It engages less with the marginalization of the oppressed castes in the modern institutions of knowledge production which has already been discussed widely in the scholarship. Rather, the author focuses on how the modern colonial–Brahminical concept of knowledge invalidated many other forms of knowing practices and how historically caste domination transformed from the claims of superiority in acharam (ritual hierarchy) to the claims of superiority in possession of knowledge.</p><p>K. N. Sunandan is Assistant Professor at Azim Premji University, Bangalore. His areas of interest are history of caste, history of knowledge production, colonialism and knowledge, and history and sociology of science.</p><p><a href="https://www.universiteitleiden.nl/en/staffmembers/sanjukta-poddar#tab-1"><em>Sanjukta Poddar</em></a><em> (she/her/hers) is Assistant Professor in Modern South Asian Studies at Leiden University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3183</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Craig Leonard, "Uncommon Sense: Aesthetics after Marcuse" (MIT Press, 2022)</title>
      <description>In Uncommon Sense: Aesthetics after Marcuse (MIT Press, 2022), Craig Leonard argues for the contemporary relevance of the aesthetic theory of Herbert Marcuse, an original member of the Frankfurt School and icon of the New Left, while also acknowledging his philosophical limits. This account reinvigorates Marcuse for contemporary readers, putting his aesthetic theory into dialogue with anti-capitalist activism.
Craig Leonard speaks to Pierre d’Alancaisez about anti-art, habit, the practice of defamiliarisation, a subversion of common sense. Leonard brings forward Marcuse’s claim that the aesthetic dimension is political because of its refusal to operate according to the repressive common sense that establishes and maintains relationships dictated by advanced capitalism.
Craig Leonard‘s research and teaching interests include artist publications, sound art, performance and sculpture. His recent exhibitions include Central Art Garage (Ottawa), Darling Green (New York) and Double Happiness (Toronto). He is associate professor of art at NSCAD.
﻿Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 29 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Craig Leonard</itunes:subtitle>
      <itunes:summary>In Uncommon Sense: Aesthetics after Marcuse (MIT Press, 2022), Craig Leonard argues for the contemporary relevance of the aesthetic theory of Herbert Marcuse, an original member of the Frankfurt School and icon of the New Left, while also acknowledging his philosophical limits. This account reinvigorates Marcuse for contemporary readers, putting his aesthetic theory into dialogue with anti-capitalist activism.
Craig Leonard speaks to Pierre d’Alancaisez about anti-art, habit, the practice of defamiliarisation, a subversion of common sense. Leonard brings forward Marcuse’s claim that the aesthetic dimension is political because of its refusal to operate according to the repressive common sense that establishes and maintains relationships dictated by advanced capitalism.
Craig Leonard‘s research and teaching interests include artist publications, sound art, performance and sculpture. His recent exhibitions include Central Art Garage (Ottawa), Darling Green (New York) and Double Happiness (Toronto). He is associate professor of art at NSCAD.
﻿Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780262544467"><em>Uncommon Sense: Aesthetics after Marcuse</em></a><em> </em>(MIT Press, 2022), Craig Leonard argues for the contemporary relevance of the aesthetic theory of Herbert Marcuse, an original member of the Frankfurt School and icon of the New Left, while also acknowledging his philosophical limits. This account reinvigorates Marcuse for contemporary readers, putting his aesthetic theory into dialogue with anti-capitalist activism.</p><p>Craig Leonard speaks to Pierre d’Alancaisez about anti-art, habit, the practice of defamiliarisation, a subversion of common sense. Leonard brings forward Marcuse’s claim that the aesthetic dimension is political because of its refusal to operate according to the repressive common sense that establishes and maintains relationships dictated by advanced capitalism.</p><p><a href="http://craigleonard.xyz/">Craig Leonard</a>‘s research and teaching interests include artist publications, sound art, performance and sculpture. His recent exhibitions include Central Art Garage (Ottawa), Darling Green (New York) and Double Happiness (Toronto). He is associate professor of art at NSCAD.</p><p><em>﻿</em><a href="https://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pablo Bradbury, "Liberationist Christianity in Argentina (1930-1983): Faith and Revolution" (Tamesis Books, 2023)</title>
      <description>How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? How did liberation theology develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? 
Understanding the movement to be dynamic and highly diverse, Pablo Bradbury's book Liberationist Christianity in Argentina (1930-1983): Faith and Revolution (Tamesis Books, 2023) reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Perón and the rule of the military junta between 1974 and 1983. By exploring these distinct responses and uncovering the heterogeneity of liberationist Christianity, the book offers a fresh analysis of a movement that occupies a major role in the popular memory of the period of state terror, and provides a corrective to narratives that depict the movement as monolithic or as a passive victim of the dictatorship.
﻿Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 29 Apr 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pablo Bradbury</itunes:subtitle>
      <itunes:summary>How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? How did liberation theology develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? 
Understanding the movement to be dynamic and highly diverse, Pablo Bradbury's book Liberationist Christianity in Argentina (1930-1983): Faith and Revolution (Tamesis Books, 2023) reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Perón and the rule of the military junta between 1974 and 1983. By exploring these distinct responses and uncovering the heterogeneity of liberationist Christianity, the book offers a fresh analysis of a movement that occupies a major role in the popular memory of the period of state terror, and provides a corrective to narratives that depict the movement as monolithic or as a passive victim of the dictatorship.
﻿Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? How did liberation theology develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? </p><p>Understanding the movement to be dynamic and highly diverse, Pablo Bradbury's book <a href="https://bookshop.org/a/12343/9781855663633"><em>Liberationist Christianity in Argentina (1930-1983): Faith and Revolution</em></a> (Tamesis Books, 2023) reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Perón and the rule of the military junta between 1974 and 1983. By exploring these distinct responses and uncovering the heterogeneity of liberationist Christianity, the book offers a fresh analysis of a movement that occupies a major role in the popular memory of the period of state terror, and provides a corrective to narratives that depict the movement as monolithic or as a passive victim of the dictatorship.</p><p><em>﻿</em><a href="https://www.liverpool.ac.uk/history/staff/roland-clark/"><em>Roland Clark</em></a><em> is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>6287</itunes:duration>
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    <item>
      <title>Locke, Tocqueville, and Civic Education: A Conversation with Jeffrey Sikkenga</title>
      <description>Why is education so important in a democracy? Are democracies capable of producing the citizens they need? What do John Locke and Alexis de Tocqueville have to teach us about education in a liberal democracy? Jeffrey Sikkenga, Executive Director of the Ashbrook Center, joins Madison's Notes to answer these questions and more. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d2d6466a-e3a0-11ed-b23b-6f454875e3d0/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why is education so important in a democracy? Are democracies capable of producing the citizens they need? What do John Locke and Alexis de Tocqueville have to teach us about education in a liberal democracy? Jeffrey Sikkenga, Executive Director of the Ashbrook Center, joins Madison's Notes to answer these questions and more. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is education so important in a democracy? Are democracies capable of producing the citizens they need? What do John Locke and Alexis de Tocqueville have to teach us about education in a liberal democracy? Jeffrey Sikkenga, Executive Director of the <a href="https://ashbrook.org/about/">Ashbrook Center</a>, joins Madison's Notes to answer these questions and more. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2174</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/4cc50c5c-868d-3e67-9539-1c9e4d1ccca8]]></guid>
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      <title>Teena U. Purohit, "Sunni Chauvinism and the Roots of Muslim Modernism" (Princeton UP, 2023)</title>
      <description>Teena Purohit’s new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai’s in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. 
For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>299</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Teena U. Purohit</itunes:subtitle>
      <itunes:summary>Teena Purohit’s new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai’s in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. 
For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Teena Purohit’s new book <a href="https://bookshop.org/a/12343/9780691241647"><em>Sunni Chauvinism and the Roots of Muslim Modernism</em></a><em> </em>(Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of <em>tawhid</em> or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai’s in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. </p><p>For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (<em>tawhid</em>) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of <em>tawhid</em>. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes.</p><p><em>Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4146</itunes:duration>
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    </item>
    <item>
      <title>All Men Are Created Equal: A Conversation with Allen C. Guelzo</title>
      <description>Is the Declaration of Independence unique? Does the Declaration prescribe a form of government? What is the relationship between the Declaration and the Constitution? Allen C. Guelzo, Director of the James Madison Program's Initiative on Politics and Statesmanship, joins the show to answer these questions and more. 
Guelzo's essay "Harry and me" can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Apr 2023 19:42:06 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/983a4bfc-e533-11ed-810f-b73c6628cfbb/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Is the Declaration of Independence unique? Does the Declaration prescribe a form of government? What is the relationship between the Declaration and the Constitution? Allen C. Guelzo, Director of the James Madison Program's Initiative on Politics and Statesmanship, joins the show to answer these questions and more. 
Guelzo's essay "Harry and me" can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is the Declaration of Independence unique? Does the Declaration prescribe a form of government? What is the relationship between the Declaration and the Constitution? Allen C. Guelzo, Director of the James Madison Program's Initiative on Politics and Statesmanship, joins the show to answer these questions and more. </p><p>Guelzo's essay "Harry and me" can be found <a href="https://claremontreviewofbooks.com/harry-and-me/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3922</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/ded92c6c-59a2-3910-b7f6-4227051fe63d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9257319435.mp3?updated=1679767854" length="0" type="audio/mpeg"/>
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    <item>
      <title>Barak S. Cohen, "For Out of Babylonia Shall Come Torah and the Word of the Lord from Nehar Peqod" (Brill, 2017)</title>
      <description>In For Out of Babylonia Shall Come Torah and the Word of the Lord from Nehar Peqod (Brill, 2017), Barak S. Cohen reevaluates the evidence in Tannaitic and Amoraic literature of an independent "Babylonian Mishnah" which originated in the proto-Talmudic period. The book focuses on an analysis of the most notable Halakhic corpora that have been identified by scholars as originating in the Tannaitic period or at the outset of the Amoraic. If indeed such an early corpus did exist, what are its characteristics and what, if any, connection does it have with the parallel Palestinian collections? Was this Babylonian Mishnah created in order to harmonize the Palestinian Mishnah with a corpus of rabbinic teachings already existent in Babylonia? Was this corpus one of the main contributors to the forced interpretations and resolutions found so frequently in the Bavli?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>395</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barak S. Cohen</itunes:subtitle>
      <itunes:summary>In For Out of Babylonia Shall Come Torah and the Word of the Lord from Nehar Peqod (Brill, 2017), Barak S. Cohen reevaluates the evidence in Tannaitic and Amoraic literature of an independent "Babylonian Mishnah" which originated in the proto-Talmudic period. The book focuses on an analysis of the most notable Halakhic corpora that have been identified by scholars as originating in the Tannaitic period or at the outset of the Amoraic. If indeed such an early corpus did exist, what are its characteristics and what, if any, connection does it have with the parallel Palestinian collections? Was this Babylonian Mishnah created in order to harmonize the Palestinian Mishnah with a corpus of rabbinic teachings already existent in Babylonia? Was this corpus one of the main contributors to the forced interpretations and resolutions found so frequently in the Bavli?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9789004347014"><em>For Out of Babylonia Shall Come Torah and the Word of the Lord from Nehar Peqod</em></a><em> </em>(Brill, 2017), Barak S. Cohen reevaluates the evidence in Tannaitic and Amoraic literature of an independent "Babylonian Mishnah" which originated in the proto-Talmudic period. The book focuses on an analysis of the most notable Halakhic corpora that have been identified by scholars as originating in the Tannaitic period or at the outset of the Amoraic. If indeed such an early corpus did exist, what are its characteristics and what, if any, connection does it have with the parallel Palestinian collections? Was this Babylonian Mishnah created in order to harmonize the Palestinian Mishnah with a corpus of rabbinic teachings already existent in Babylonia? Was this corpus one of the main contributors to the forced interpretations and resolutions found so frequently in the Bavli?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1837</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1224932397.mp3?updated=1681566741" length="0" type="audio/mpeg"/>
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    <item>
      <title>Evert van der Zweerde, "Russian Political Philosophy: Anarchy, Authority, Autocracy" (Edinburgh UP, 2022)</title>
      <description>Evert van der Zweerde in his 2022 book Russian Philosophy: Anarchy, Authority, Autocracy (Edinburgh University Press) details a through history of political thought from the very beginning of the Rus' up to the 21st century.
Political philosophy in Russia has always sought, and sometimes found, a middle way between embracing anarchy and searching for authority. Political philosophy in Russia has never before been the subject of a scholarly monograph. While historical factors make this understandable, the topic deserves our attention more than ever, now that Russia, after a short Soviet century, has regained self-assurance as a world power. Its unique historical trajectory, and the specific role of philosophy in it, are of interest to many fields of research and, beyond that, broader audiences. A focus on political philosophy as it existed and exists in Russia despite periods of marginalisation and suppression, allows us to understand its specific character, importance and relevance, and to realise that, in trying to think philosophically, critically, and reflectively about the political reality that shapes them, Russian thinkers are not essentially different from philosophers elsewhere. Hence, many lessons that can be learned from this subject.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Evert van der Zweerde</itunes:subtitle>
      <itunes:summary>Evert van der Zweerde in his 2022 book Russian Philosophy: Anarchy, Authority, Autocracy (Edinburgh University Press) details a through history of political thought from the very beginning of the Rus' up to the 21st century.
Political philosophy in Russia has always sought, and sometimes found, a middle way between embracing anarchy and searching for authority. Political philosophy in Russia has never before been the subject of a scholarly monograph. While historical factors make this understandable, the topic deserves our attention more than ever, now that Russia, after a short Soviet century, has regained self-assurance as a world power. Its unique historical trajectory, and the specific role of philosophy in it, are of interest to many fields of research and, beyond that, broader audiences. A focus on political philosophy as it existed and exists in Russia despite periods of marginalisation and suppression, allows us to understand its specific character, importance and relevance, and to realise that, in trying to think philosophically, critically, and reflectively about the political reality that shapes them, Russian thinkers are not essentially different from philosophers elsewhere. Hence, many lessons that can be learned from this subject.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Evert van der Zweerde in his 2022 book <a href="https://www.degruyter.com/document/doi/10.1515/9781474460392/html?lang=en"><em>Russian Philosophy: Anarchy, Authority, Autocracy</em></a> (Edinburgh University Press) details a through history of political thought from the very beginning of the Rus' up to the 21st century.</p><p>Political philosophy in Russia has always sought, and sometimes found, a middle way between embracing anarchy and searching for authority. Political philosophy in Russia has never before been the subject of a scholarly monograph. While historical factors make this understandable, the topic deserves our attention more than ever, now that Russia, after a short Soviet century, has regained self-assurance as a world power. Its unique historical trajectory, and the specific role of philosophy in it, are of interest to many fields of research and, beyond that, broader audiences. A focus on political philosophy as it existed and exists in Russia despite periods of marginalisation and suppression, allows us to understand its specific character, importance and relevance, and to realise that, in trying to think philosophically, critically, and reflectively about the political reality that shapes them, Russian thinkers are not essentially different from philosophers elsewhere. Hence, many lessons that can be learned from this subject.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5019764c-e12b-11ed-b9ef-172648ef090c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5546359772.mp3?updated=1682183335" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ferenc Hörcher, "Art and Politics in Roger Scruton's Conservative Philosophy" (Palgrave Macmillan, 2022)</title>
      <description>Ferenc Hörcher's book Art and Politics in Roger Scruton's Conservative Philosophy (Palgrave Macmillan, 2022) covers the field of and points to the intersections between politics, art and philosophy. Its hero, the late Sir Roger Scruton had a longstanding interest in all fields, acquiring professional knowledge in both the practice and theory of politics, art and philosophy. The claim of the book is, therefore, that contrary to a superficial prejudice, it is possible to address the philosophical issues of art and politics in the same oeuvre, as the example of this Cambridge-educated analytical philosopher proves.
Accordingly, the book has a bold thesis on the general, theoretical level, mapping the connections between politics, art and philosophy. However, it also has a pioneering commitment on the level of the particular, offering the first full-length study into the philosophical legacy of Roger Scruton, probably the most important British conservative philosopher of the late 20th and the first decades of the 21st century. It also allows reader to look into the philosopher's fascination with Central European art and culture. Finally, it also provides a daring analysis of the late Scruton's metaphysical inspirations, connecting the arts, and especially music, with religion and the bonds of love.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ferenc Hörcher</itunes:subtitle>
      <itunes:summary>Ferenc Hörcher's book Art and Politics in Roger Scruton's Conservative Philosophy (Palgrave Macmillan, 2022) covers the field of and points to the intersections between politics, art and philosophy. Its hero, the late Sir Roger Scruton had a longstanding interest in all fields, acquiring professional knowledge in both the practice and theory of politics, art and philosophy. The claim of the book is, therefore, that contrary to a superficial prejudice, it is possible to address the philosophical issues of art and politics in the same oeuvre, as the example of this Cambridge-educated analytical philosopher proves.
Accordingly, the book has a bold thesis on the general, theoretical level, mapping the connections between politics, art and philosophy. However, it also has a pioneering commitment on the level of the particular, offering the first full-length study into the philosophical legacy of Roger Scruton, probably the most important British conservative philosopher of the late 20th and the first decades of the 21st century. It also allows reader to look into the philosopher's fascination with Central European art and culture. Finally, it also provides a daring analysis of the late Scruton's metaphysical inspirations, connecting the arts, and especially music, with religion and the bonds of love.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ferenc Hörcher's book <a href="https://bookshop.org/a/12343/9783031135903"><em>Art and Politics in Roger Scruton's Conservative Philosophy</em></a> (Palgrave Macmillan, 2022) covers the field of and points to the intersections between politics, art and philosophy. Its hero, the late Sir Roger Scruton had a longstanding interest in all fields, acquiring professional knowledge in both the practice and theory of politics, art and philosophy. The claim of the book is, therefore, that contrary to a superficial prejudice, it is possible to address the philosophical issues of art and politics in the same oeuvre, as the example of this Cambridge-educated analytical philosopher proves.</p><p>Accordingly, the book has a bold thesis on the general, theoretical level, mapping the connections between politics, art and philosophy. However, it also has a pioneering commitment on the level of the particular, offering the first full-length study into the philosophical legacy of Roger Scruton, probably the most important British conservative philosopher of the late 20th and the first decades of the 21st century. It also allows reader to look into the philosopher's fascination with Central European art and culture. Finally, it also provides a daring analysis of the late Scruton's metaphysical inspirations, connecting the arts, and especially music, with religion and the bonds of love.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2247</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Timothy Sean Quinn, "Apiqoros: The Last Essays of Salomon Maimon" (Hebrew Union College Press, 2021)</title>
      <description>Although Kant considered him the greatest critic of his work, and Fichte thought him the most impressive mind of the generation, Salomon Maimon (1753-1800) has fallen into relative obscurity. Apiqoros: The Last Essays of Salomon Maimon (Hebrew Union College Press, 2021) draws attention to works written during the final years of Maimon's life. These essays are of particular interest: they show that even though Maimon was a self-proclaimed apiqoros grappling with the implications of Kantian philosophy, his thinking remained deeply influenced by his Jewish intellectual inheritance, especially by Maimonides. The volume is divided into two parts. The first is a general account of Maimon's intellectual biography, along with commentary on his final essays. The second part provides translations of those essays, the principal themes of which concern moral psychology. The reader is thus able to see the degree to which Maimon, at the end of his life, became skeptical of his effort to unite Kant and Maimonides, and remained a thinker caught "between two worlds." The book concludes with a translation of an account of Maimon's final hours, penned by one of his friends.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>393</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Sean Quinn</itunes:subtitle>
      <itunes:summary>Although Kant considered him the greatest critic of his work, and Fichte thought him the most impressive mind of the generation, Salomon Maimon (1753-1800) has fallen into relative obscurity. Apiqoros: The Last Essays of Salomon Maimon (Hebrew Union College Press, 2021) draws attention to works written during the final years of Maimon's life. These essays are of particular interest: they show that even though Maimon was a self-proclaimed apiqoros grappling with the implications of Kantian philosophy, his thinking remained deeply influenced by his Jewish intellectual inheritance, especially by Maimonides. The volume is divided into two parts. The first is a general account of Maimon's intellectual biography, along with commentary on his final essays. The second part provides translations of those essays, the principal themes of which concern moral psychology. The reader is thus able to see the degree to which Maimon, at the end of his life, became skeptical of his effort to unite Kant and Maimonides, and remained a thinker caught "between two worlds." The book concludes with a translation of an account of Maimon's final hours, penned by one of his friends.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although Kant considered him the greatest critic of his work, and Fichte thought him the most impressive mind of the generation, Salomon Maimon (1753-1800) has fallen into relative obscurity. <a href="https://bookshop.org/a/12343/9780878203017"><em>Apiqoros: The Last Essays of Salomon Maimon</em></a><em> </em>(Hebrew Union College Press, 2021) draws attention to works written during the final years of Maimon's life. These essays are of particular interest: they show that even though Maimon was a self-proclaimed apiqoros grappling with the implications of Kantian philosophy, his thinking remained deeply influenced by his Jewish intellectual inheritance, especially by Maimonides. The volume is divided into two parts. The first is a general account of Maimon's intellectual biography, along with commentary on his final essays. The second part provides translations of those essays, the principal themes of which concern moral psychology. The reader is thus able to see the degree to which Maimon, at the end of his life, became skeptical of his effort to unite Kant and Maimonides, and remained a thinker caught "between two worlds." The book concludes with a translation of an account of Maimon's final hours, penned by one of his friends.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5652</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9428976872.mp3?updated=1681244620" length="0" type="audio/mpeg"/>
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    <item>
      <title>Eberhard Guhe, "An Indian Theory of Defeasible Reasoning: The Doctrine of Upādhi in the Upādhidarpaṇa" (Harvard UP, 2022)</title>
      <description>An Indian Theory of Defeasible Reasoning: The Doctrine of upādhi in the Upādhidarpaṇa (Harvard University Press, 2022) is the first translation of this anonymous Navya-Nyāya treatise predating Gaṅgeśa. Eberhard Guhe’s book includes a translation as well as an introduction to the important idea of upādhi, which vitiates inferential reasoning. (Suppose smoke accompanies fire only when the fuel being burnt is wet. This fact would be an upādhi for the inference “There is smoke on the mountain because there is fire on the mountain,” since smoke’s existence doesn’t guarantee fire.) In his quest to define the upādhi as a vitiator of inferential reasoning, the author of the Upādhidarpaṇa takes a controversial position on self-dependence, that the general defining characteristic of an upādhi is property of itself, which Guhe explicates as a non-wellfounded property concept. Beyond the English translation and edition of the Sanskrit text, An Indian Theory of Defeasible Reasoning introduces readers to the basics of Nyāya epistemology and logic, beginning with the idea of inference in early texts and moving through more sophisticated reconstructions by comparison with enumerative induction and set-theoretic approaches to logic.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 23 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>313</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eberhard Guhe</itunes:subtitle>
      <itunes:summary>An Indian Theory of Defeasible Reasoning: The Doctrine of upādhi in the Upādhidarpaṇa (Harvard University Press, 2022) is the first translation of this anonymous Navya-Nyāya treatise predating Gaṅgeśa. Eberhard Guhe’s book includes a translation as well as an introduction to the important idea of upādhi, which vitiates inferential reasoning. (Suppose smoke accompanies fire only when the fuel being burnt is wet. This fact would be an upādhi for the inference “There is smoke on the mountain because there is fire on the mountain,” since smoke’s existence doesn’t guarantee fire.) In his quest to define the upādhi as a vitiator of inferential reasoning, the author of the Upādhidarpaṇa takes a controversial position on self-dependence, that the general defining characteristic of an upādhi is property of itself, which Guhe explicates as a non-wellfounded property concept. Beyond the English translation and edition of the Sanskrit text, An Indian Theory of Defeasible Reasoning introduces readers to the basics of Nyāya epistemology and logic, beginning with the idea of inference in early texts and moving through more sophisticated reconstructions by comparison with enumerative induction and set-theoretic approaches to logic.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674273412"><em>An Indian Theory of Defeasible Reasoning: The Doctrine of </em>upādhi <em>in the </em>Upādhidarpaṇa</a> (Harvard University Press, 2022) is the first translation of this anonymous Navya-Nyāya treatise predating Gaṅgeśa. Eberhard Guhe’s book includes a translation as well as an introduction to the important idea of <em>upādhi</em>, which vitiates inferential reasoning. (Suppose smoke accompanies fire only when the fuel being burnt is wet. This fact would be an <em>upādhi</em> for the inference “There is smoke on the mountain because there is fire on the mountain,” since smoke’s existence doesn’t guarantee fire.) In his quest to define the <em>upādhi </em>as a vitiator of inferential reasoning, the author of the <em>Upādhidarpaṇa</em> takes a controversial position on self-dependence, that the general defining characteristic of an <em>upādhi </em>is property of itself, which Guhe explicates as a non-wellfounded property concept. Beyond the English translation and edition of the Sanskrit text, <em>An Indian Theory of Defeasible Reasoning </em>introduces readers to the basics of Nyāya epistemology and logic, beginning with the idea of inference in early texts and moving through more sophisticated reconstructions by comparison with enumerative induction and set-theoretic approaches to logic.</p><p><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Associate Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Apology of Socrates: A Conversation with Marcus Gibson</title>
      <description>Was Socrates guilty? What is the relationship between the philosopher and the city? What does it mean to live an "examined life"? Marcus Gibson, John and Daria Barry Postdoctoral Research Fellow at Princeton University's James Madison Program, returns to the show to discuss The Apology of Socrates in this second episode of our series on the Platonic dialogues.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Apr 2023 23:03:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d69c0ba4-e161-11ed-af89-7f37d69fb77c/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Was Socrates guilty? What is the relationship between the philosopher and the city? What does it mean to live an "examined life"? Marcus Gibson, John and Daria Barry Postdoctoral Research Fellow at Princeton University's James Madison Program, returns to the show to discuss The Apology of Socrates in this second episode of our series on the Platonic dialogues.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Was Socrates guilty? What is the relationship between the philosopher and the city? What does it mean to live an "examined life"? Marcus Gibson, John and Daria Barry Postdoctoral Research Fellow at Princeton University's James Madison Program, returns to the show to discuss The Apology of Socrates in this second episode of our series on the Platonic dialogues.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Plato and the Dialogues: A Conversation with Marcus Gibson</title>
      <description>Why and how should we read Plato? Why did Plato write dialogues? Is Plato a friend to democracy? Dr. Marcus Gibson, John and Daria Barry Postdoctoral Research Fellow at Princeton University's James Madison Program, joins Madison's Notes to provide an introduction to Plato in preparation of a series of episodes on individual Platonic dialogues.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/adf47b42-ddf0-11ed-b2ca-677f255904b1/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why and how should we read Plato? Why did Plato write dialogues? Is Plato a friend to democracy? Dr. Marcus Gibson, John and Daria Barry Postdoctoral Research Fellow at Princeton University's James Madison Program, joins Madison's Notes to provide an introduction to Plato in preparation of a series of episodes on individual Platonic dialogues.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why and how should we read Plato? Why did Plato write dialogues? Is Plato a friend to democracy? Dr. Marcus Gibson, John and Daria Barry Postdoctoral Research Fellow at Princeton University's James Madison Program, joins Madison's Notes to provide an introduction to Plato in preparation of a series of episodes on individual Platonic dialogues.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2170</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/a59072e9-036c-3c18-a11c-2df8aca76c60]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2763502920.mp3?updated=1679768387" length="0" type="audio/mpeg"/>
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    <item>
      <title>Li-Chun Hsiao, "The Soldier-Writer, the Expatriate, and Cold War Modernism in Taiwan" (Lexington Books, 2022)</title>
      <description>The Soldier-Writer, the Expatriate, and Cold War Modernism in Taiwan: Freedom in the Trenches (Lexington Books, 2022) argues that what appeared to be a “genesis” of new literature engendered by the modernist movement in postwar Taiwan was made possible only through the “splendid isolation” within the Cold War world order sustaining the bubble in which “Free China” lived on borrowed time. The book explores the trenches of freedom in whose confines the soldier-poets’ were surrealistically acquiesced to roam free under the aegis of “pure literature” and the buffer zone created by the US presence in Taiwan—and the modernists’ expatriate writing from America—that aided their moderated deviance from the official line. It critically examines the anti-establishment character and gesture in the movement phase in terms of its entanglements with the state apparatus and the US-aided literary establishment. Taiwan’s modernists counterbalance their retrospectively perceived excess and nuanced forms of exit with a series of spiritual as well as actual returns, upon which earlier traditionalist undercurrents would surface. This modernism’s mixed legacies, with its aesthetic avant-gardism marrying politically moderate or conservative penchants, date back to its bifurcated mode of existence and operation of separating the realm of the aesthetic from everything else in life during the Cold War.
Li-Chun Hsiao is professor at Waseda University in Tokyo, teaching at its School of International Liberal Studies, as well as its Graduate School of International Culture and Communication Studies. Hsiao is also the author of the monograph The Indivisible Globe, the Indissoluble Nation: Universality, Postcoloniality, and Nationalism in the Age of Globalization (ibidem Press, 2021).
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>490</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Li-Chun Hsiao</itunes:subtitle>
      <itunes:summary>The Soldier-Writer, the Expatriate, and Cold War Modernism in Taiwan: Freedom in the Trenches (Lexington Books, 2022) argues that what appeared to be a “genesis” of new literature engendered by the modernist movement in postwar Taiwan was made possible only through the “splendid isolation” within the Cold War world order sustaining the bubble in which “Free China” lived on borrowed time. The book explores the trenches of freedom in whose confines the soldier-poets’ were surrealistically acquiesced to roam free under the aegis of “pure literature” and the buffer zone created by the US presence in Taiwan—and the modernists’ expatriate writing from America—that aided their moderated deviance from the official line. It critically examines the anti-establishment character and gesture in the movement phase in terms of its entanglements with the state apparatus and the US-aided literary establishment. Taiwan’s modernists counterbalance their retrospectively perceived excess and nuanced forms of exit with a series of spiritual as well as actual returns, upon which earlier traditionalist undercurrents would surface. This modernism’s mixed legacies, with its aesthetic avant-gardism marrying politically moderate or conservative penchants, date back to its bifurcated mode of existence and operation of separating the realm of the aesthetic from everything else in life during the Cold War.
Li-Chun Hsiao is professor at Waseda University in Tokyo, teaching at its School of International Liberal Studies, as well as its Graduate School of International Culture and Communication Studies. Hsiao is also the author of the monograph The Indivisible Globe, the Indissoluble Nation: Universality, Postcoloniality, and Nationalism in the Age of Globalization (ibidem Press, 2021).
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781498569095"><em>The Soldier-Writer, the Expatriate, and Cold War Modernism in Taiwan: Freedom in the Trenches</em> </a>(Lexington Books, 2022) argues that what appeared to be a “genesis” of new literature engendered by the modernist movement in postwar Taiwan was made possible only through the “splendid isolation” within the Cold War world order sustaining the bubble in which “Free China” lived on borrowed time. The book explores the trenches of freedom in whose confines the soldier-poets’ were surrealistically acquiesced to roam free under the aegis of “pure literature” and the buffer zone created by the US presence in Taiwan—and the modernists’ expatriate writing from America—that aided their moderated deviance from the official line. It critically examines the anti-establishment character and gesture in the movement phase in terms of its entanglements with the state apparatus and the US-aided literary establishment. Taiwan’s modernists counterbalance their retrospectively perceived excess and nuanced forms of exit with a series of spiritual as well as actual returns, upon which earlier traditionalist undercurrents would surface. This modernism’s mixed legacies, with its aesthetic avant-gardism marrying politically moderate or conservative penchants, date back to its bifurcated mode of existence and operation of separating the realm of the aesthetic from everything else in life during the Cold War.</p><p>Li-Chun Hsiao is professor at Waseda University in Tokyo, teaching at its School of International Liberal Studies, as well as its Graduate School of International Culture and Communication Studies. Hsiao is also the author of the monograph <em>The Indivisible Globe, the Indissoluble Nation: Universality, Postcoloniality, and Nationalism in the Age of Globalization </em>(ibidem Press, 2021).</p><p><em>Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5640</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3498880247.mp3?updated=1681333569" length="0" type="audio/mpeg"/>
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    <item>
      <title>Modern Crises, Ancient Wisdom</title>
      <description>"The narrative that old books are worthless is designed to keep you from discovering that they are not." Spencer Klavan, author of How to Save the West: Ancient Wisdom for Five Modern Crises discusses the West: why it's so important to preserve it, how its greatest ideas can still help us today, and the limits of science in addressing modern problems.
Spencer Klavan received his PhD in Classics from Oxford and is Associate Editor of the Claremont Review of Books and Features Editor at the American Mind.

His book, How to Save the West: Ancient Wisdom for Five Modern Crises 

His podcast, Young Heretics 

"Hey hey ho ho Western Civ has got to go" 

Spencer on C.S. Lewis's science fiction novel "That Hideous Strength 

More on Plato's Timaeus 

More on Lucretius, a prominent Epicurean philosopher More on Stoicism 

C.S. Lewis's The Discarded Image 

Wordsworth's Intimations of Immortality from Recollections of Early Childhood


﻿
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Spencer Klavan</itunes:subtitle>
      <itunes:summary>"The narrative that old books are worthless is designed to keep you from discovering that they are not." Spencer Klavan, author of How to Save the West: Ancient Wisdom for Five Modern Crises discusses the West: why it's so important to preserve it, how its greatest ideas can still help us today, and the limits of science in addressing modern problems.
Spencer Klavan received his PhD in Classics from Oxford and is Associate Editor of the Claremont Review of Books and Features Editor at the American Mind.

His book, How to Save the West: Ancient Wisdom for Five Modern Crises 

His podcast, Young Heretics 

"Hey hey ho ho Western Civ has got to go" 

Spencer on C.S. Lewis's science fiction novel "That Hideous Strength 

More on Plato's Timaeus 

More on Lucretius, a prominent Epicurean philosopher More on Stoicism 

C.S. Lewis's The Discarded Image 

Wordsworth's Intimations of Immortality from Recollections of Early Childhood


﻿
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"The narrative that old books are worthless is designed to keep you from discovering that they are not." Spencer Klavan, author of <em>How to Save the West: Ancient Wisdom for Five Modern Crises</em> discusses the West: why it's so important to preserve it, how its greatest ideas can still help us today, and the limits of science in addressing modern problems.</p><p>Spencer Klavan received his PhD in Classics from Oxford and is Associate Editor of the Claremont Review of Books and Features Editor at the American Mind.</p><ul>
<li>His book, <a href="https://bookshop.org/a/12343/9781684513451"><em>How to Save the West: Ancient Wisdom for Five Modern Crises</em></a> </li>
<li>His podcast, <a href="https://youngheretics.com/">Young Heretics</a> </li>
<li>"<a href="https://intellectualtakeout.org/2019/06/hey-hey-ho-ho-western-civ-has-got-to-go/">Hey hey ho ho Western Civ has got to go</a>" </li>
<li>Spencer on C.S. Lewis's science fiction novel "<a href="https://www.youtube.com/watch?v=KdutZEHonLc">That Hideous Strength</a> </li>
<li>More on Plato's <a href="https://plato.stanford.edu/entries/plato-timaeus/#:~:text=In%20the%20Timaeus%20Plato%20presents,%2C%20purposive%2C%20and%20beneficent%20agency"><em>Timaeus</em></a> </li>
<li>More on <a href="https://plato.stanford.edu/entries/lucretius/">Lucretius</a>, a prominent Epicurean philosopher More on <a href="https://plato.stanford.edu/entries/stoicism/">Stoicism</a> </li>
<li>C.S. Lewis's <a href="https://portalconservador.com/livros/C-S-Lewis-The-Discarded-Image.pdf"><em>The Discarded Image</em></a> </li>
<li>Wordsworth's <a href="https://www.poetryfoundation.org/poems/45536/ode-intimations-of-immortality-from-recollections-of-early-childhood"><em>Intimations of Immortality from Recollections of Early Childhood</em></a>
</li>
</ul><p><em>﻿</em></p><p><a href="https://jmp.princeton.edu/node/6086"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3210</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Barak S. Cohen, "The Legal Methodology of Late Nehardean Sages in Sasanian Babylonia" (Brill, 2011)</title>
      <description>Barak S. Cohen's The Legal Methodology of Late Nehardean Sages in Sasanian Babylonia (Brill, 2011) consists of a systematic analysis of the halakhic/legal methodology of fourth and fifth century Nehardean amoraim in Babylonia (as well as their identity and dating). The book uncovers various distinct characteristics present in the halakhic decision making and source interpretation, and demonstrates how certain amoraim can be characterized as portraying consistent interpretive and legal approaches throughout talmudic literature. Understanding the methodological characteristics that distinguish some amoraim from other amoraim can aid the talmudic interpreter/scholar in clarifying the legal foundations of their rulings, the proofs that they bring within talmudic discourse, as well as their disputes and interpretations. This allows a better understanding of the development of Jewish Law and the legal system in talmudic Babylonia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>394</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barak S. Cohen</itunes:subtitle>
      <itunes:summary>Barak S. Cohen's The Legal Methodology of Late Nehardean Sages in Sasanian Babylonia (Brill, 2011) consists of a systematic analysis of the halakhic/legal methodology of fourth and fifth century Nehardean amoraim in Babylonia (as well as their identity and dating). The book uncovers various distinct characteristics present in the halakhic decision making and source interpretation, and demonstrates how certain amoraim can be characterized as portraying consistent interpretive and legal approaches throughout talmudic literature. Understanding the methodological characteristics that distinguish some amoraim from other amoraim can aid the talmudic interpreter/scholar in clarifying the legal foundations of their rulings, the proofs that they bring within talmudic discourse, as well as their disputes and interpretations. This allows a better understanding of the development of Jewish Law and the legal system in talmudic Babylonia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Barak S. Cohen's <a href="https://brill.com/display/title/18327"><em>The Legal Methodology of Late Nehardean Sages in Sasanian Babylonia</em></a> (Brill, 2011) consists of a systematic analysis of the halakhic/legal methodology of fourth and fifth century Nehardean amoraim in Babylonia (as well as their identity and dating). The book uncovers various distinct characteristics present in the halakhic decision making and source interpretation, and demonstrates how certain amoraim can be characterized as portraying consistent interpretive and legal approaches throughout talmudic literature. Understanding the methodological characteristics that distinguish some amoraim from other amoraim can aid the talmudic interpreter/scholar in clarifying the legal foundations of their rulings, the proofs that they bring within talmudic discourse, as well as their disputes and interpretations. This allows a better understanding of the development of Jewish Law and the legal system in talmudic Babylonia.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[009f339e-db91-11ed-99c4-1f06e38c0e6b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7647336195.mp3?updated=1681565293" length="0" type="audio/mpeg"/>
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    <item>
      <title>Graham Harman, "The Graham Harman Reader" (Zero Books, 2023)</title>
      <description>'Overcoming the war of religion between analytics and continentals with a brand-new metaphysical insight, Graham Harman has restored to philosophy its greatness and value.'
-Maurizio Ferraris, Italian continental philosopher and author of the Manifesto of New Realism
The Graham Harman Reader (Zero Books, 2023) is the essential compendium of shorter works by one of the most influential philosophers of the twenty-first century. The writings in this volume are split into seven chapters. The first concerns Harman's resistance to both downward and upward reductionism. The second chapter contains works that develop the specific fourfold structure of Object-Oriented Ontology. In the third, we find Harman's novel arguments for why causal relations between two entities can only be indirect. The fourth chapter discusses why aesthetics deserves to be called first philosophy. The fifth chapter contains Harman's underrated contributions to ethics and politics, and the sixth deals with epistemology, mind, and science. A concluding seventh chapter contains several previously unpublished writings not available anywhere else. Written in Harman's typical clear and witty style, the Reader is an essential resource for veteran readers of Harman and newcomers alike.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>373</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Graham Harman</itunes:subtitle>
      <itunes:summary>'Overcoming the war of religion between analytics and continentals with a brand-new metaphysical insight, Graham Harman has restored to philosophy its greatness and value.'
-Maurizio Ferraris, Italian continental philosopher and author of the Manifesto of New Realism
The Graham Harman Reader (Zero Books, 2023) is the essential compendium of shorter works by one of the most influential philosophers of the twenty-first century. The writings in this volume are split into seven chapters. The first concerns Harman's resistance to both downward and upward reductionism. The second chapter contains works that develop the specific fourfold structure of Object-Oriented Ontology. In the third, we find Harman's novel arguments for why causal relations between two entities can only be indirect. The fourth chapter discusses why aesthetics deserves to be called first philosophy. The fifth chapter contains Harman's underrated contributions to ethics and politics, and the sixth deals with epistemology, mind, and science. A concluding seventh chapter contains several previously unpublished writings not available anywhere else. Written in Harman's typical clear and witty style, the Reader is an essential resource for veteran readers of Harman and newcomers alike.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>'Overcoming the war of religion between analytics and continentals with a brand-new metaphysical insight, Graham Harman has restored to philosophy its greatness and value.'</p><p>-Maurizio Ferraris, Italian continental philosopher and author of the<em> Manifesto of New Realism</em></p><p><a href="https://bookshop.org/a/12343/9781803412405"><em>The Graham Harman Reader</em></a> (Zero Books, 2023) is the essential compendium of shorter works by one of the most influential philosophers of the twenty-first century. The writings in this volume are split into seven chapters. The first concerns Harman's resistance to both downward and upward reductionism. The second chapter contains works that develop the specific fourfold structure of Object-Oriented Ontology. In the third, we find Harman's novel arguments for why causal relations between two entities can only be indirect. The fourth chapter discusses why aesthetics deserves to be called first philosophy. The fifth chapter contains Harman's underrated contributions to ethics and politics, and the sixth deals with epistemology, mind, and science. A concluding seventh chapter contains several previously unpublished writings not available anywhere else. Written in Harman's typical clear and witty style, the Reader is an essential resource for veteran readers of Harman and newcomers alike.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3503</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[65146132-d970-11ed-9fbd-83f94fc93c21]]></guid>
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    <item>
      <title>Lincoln at Gettysburg: A Conversation with Allen C. Guelzo</title>
      <description>On November 19, 1863, Abraham Lincoln delivered the Gettysburg Address. Allen C. Guelzo, Director of the James Madison Program's Initiative on Politics and Statesmanship, joins the show to discuss the legacy of the Gettysburg Address and what Lincoln might say to us today.
 Guelzo's 2013 article for The New York Times is here.
 Guelzo's 2013 piece in the Claremont Review of Books is here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/baeca49e-d86b-11ed-aa51-13e6a756e31a/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On November 19, 1863, Abraham Lincoln delivered the Gettysburg Address. Allen C. Guelzo, Director of the James Madison Program's Initiative on Politics and Statesmanship, joins the show to discuss the legacy of the Gettysburg Address and what Lincoln might say to us today.
 Guelzo's 2013 article for The New York Times is here.
 Guelzo's 2013 piece in the Claremont Review of Books is here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On November 19, 1863, Abraham Lincoln delivered the Gettysburg Address. Allen C. Guelzo, Director of the James Madison Program's Initiative on Politics and Statesmanship, joins the show to discuss the legacy of the Gettysburg Address and what Lincoln might say to us today.</p><p> Guelzo's 2013 article for The New York Times is <a href="https://opinionator.blogs.nytimes.com/2013/11/17/lincolns-sound-bite-have-faith-in-democracy/">here</a>.</p><p> Guelzo's 2013 piece in the Claremont Review of Books is <a href="https://claremontreviewofbooks.com/a-new-birth-of-freedom/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3322</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/b9560ccf-8185-3840-89c9-791b57d00d6c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5521963873.mp3?updated=1679768757" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Benjamin E. Park, "American Nationalisms: Imagining Union in the Age of Revolutions, 1783-1833" (Cambridge UP, 2018)</title>
      <description>America was born in an age of political revolution throughout the Atlantic world, a period when the very definition of 'nation' was transforming. Benjamin E. Park traces how Americans imagined novel forms of nationality during the country's first five decades within the context of European discussions taking place at the same time. Focusing on three case studies - Massachusetts, Pennsylvania, and South Carolina - Park examines the developing practices of nationalism in three specific contexts. He argues for a more elastic connection between nationalism and the nation-state by demonstrating that ideas concerning political and cultural allegiance to a federal body developed in different ways and at different rates throughout the nation. American Nationalisms: Imagining Union in the Age of Revolutions, 1783-1833 (Cambridge UP, 2018) explores how ideas of nationality permeated political disputes, religious revivals, patriotic festivals, slavery debates, and even literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin E. Park</itunes:subtitle>
      <itunes:summary>America was born in an age of political revolution throughout the Atlantic world, a period when the very definition of 'nation' was transforming. Benjamin E. Park traces how Americans imagined novel forms of nationality during the country's first five decades within the context of European discussions taking place at the same time. Focusing on three case studies - Massachusetts, Pennsylvania, and South Carolina - Park examines the developing practices of nationalism in three specific contexts. He argues for a more elastic connection between nationalism and the nation-state by demonstrating that ideas concerning political and cultural allegiance to a federal body developed in different ways and at different rates throughout the nation. American Nationalisms: Imagining Union in the Age of Revolutions, 1783-1833 (Cambridge UP, 2018) explores how ideas of nationality permeated political disputes, religious revivals, patriotic festivals, slavery debates, and even literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>America was born in an age of political revolution throughout the Atlantic world, a period when the very definition of 'nation' was transforming. Benjamin E. Park traces how Americans imagined novel forms of nationality during the country's first five decades within the context of European discussions taking place at the same time. Focusing on three case studies - Massachusetts, Pennsylvania, and South Carolina - Park examines the developing practices of nationalism in three specific contexts. He argues for a more elastic connection between nationalism and the nation-state by demonstrating that ideas concerning political and cultural allegiance to a federal body developed in different ways and at different rates throughout the nation. <a href="https://bookshop.org/a/12343/9781108420372"><em>American Nationalisms: Imagining Union in the Age of Revolutions, 1783-1833</em></a> (Cambridge UP, 2018) explores how ideas of nationality permeated political disputes, religious revivals, patriotic festivals, slavery debates, and even literature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3957</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Quinn Slobodian, "Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy" (Metropolitan, 2023)</title>
      <description>Look at a map of the world and you'll see a colorful checkerboard of nation-states. But this is not where power actually resides. Over the last decade, globalization has shattered the map into different legal spaces: free ports, tax havens, special economic zones. With the new spaces, ultracapitalists have started to believe that it is possible to escape the bonds of democratic government and oversight altogether.
Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy (Metropolitan Books, 2023) follows the most notorious radical libertarians--from Milton Friedman to Peter Thiel--around the globe as they search for the perfect space for capitalism. Historian Quinn Slobodian leads us from Hong Kong in the 1970s to South Africa in the late days of apartheid, from the neo-Confederate South to the former frontier of the American West, from the medieval City of London to the gold vaults of right-wing billionaires, and finally into the world's oceans and war zones, charting the relentless quest for a blank slate where market competition is unfettered by democracy.
A masterful work of economic and intellectual history, Crack-Up Capitalism offers both a new way of looking at the world and a new vision of coming threats. Full of rich details and provocative analysis, Crack-Up Capitalism offers an alarming view of a possible future.
Quinn Slobodian is a professor of the history of ideas at Wellesley College.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Quinn Slobodian</itunes:subtitle>
      <itunes:summary>Look at a map of the world and you'll see a colorful checkerboard of nation-states. But this is not where power actually resides. Over the last decade, globalization has shattered the map into different legal spaces: free ports, tax havens, special economic zones. With the new spaces, ultracapitalists have started to believe that it is possible to escape the bonds of democratic government and oversight altogether.
Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy (Metropolitan Books, 2023) follows the most notorious radical libertarians--from Milton Friedman to Peter Thiel--around the globe as they search for the perfect space for capitalism. Historian Quinn Slobodian leads us from Hong Kong in the 1970s to South Africa in the late days of apartheid, from the neo-Confederate South to the former frontier of the American West, from the medieval City of London to the gold vaults of right-wing billionaires, and finally into the world's oceans and war zones, charting the relentless quest for a blank slate where market competition is unfettered by democracy.
A masterful work of economic and intellectual history, Crack-Up Capitalism offers both a new way of looking at the world and a new vision of coming threats. Full of rich details and provocative analysis, Crack-Up Capitalism offers an alarming view of a possible future.
Quinn Slobodian is a professor of the history of ideas at Wellesley College.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Look at a map of the world and you'll see a colorful checkerboard of nation-states. But this is not where power actually resides. Over the last decade, globalization has shattered the map into different legal spaces: free ports, tax havens, special economic zones. With the new spaces, ultracapitalists have started to believe that it is possible to escape the bonds of democratic government and oversight altogether.</p><p><a href="https://bookshop.org/a/12343/9781250753892"><em>Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy</em></a><em> </em>(Metropolitan Books, 2023) follows the most notorious radical libertarians--from Milton Friedman to Peter Thiel--around the globe as they search for the perfect space for capitalism. Historian Quinn Slobodian leads us from Hong Kong in the 1970s to South Africa in the late days of apartheid, from the neo-Confederate South to the former frontier of the American West, from the medieval City of London to the gold vaults of right-wing billionaires, and finally into the world's oceans and war zones, charting the relentless quest for a blank slate where market competition is unfettered by democracy.</p><p>A masterful work of economic and intellectual history, <em>Crack-Up Capitalism </em>offers both a new way of looking at the world and a new vision of coming threats. Full of rich details and provocative analysis, <em>Crack-Up Capitalism </em>offers an alarming view of a possible future.</p><p>Quinn Slobodian is a professor of the history of ideas at Wellesley College.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Doug Bates on the Ancient Greek Version of Buddhism</title>
      <description>“It is not events that disturb us, but what we believe about them.” Is this true? Well, apparently Pyrrho, a rather obscure Greek philosopher claimed it to be the case and he may have been influenced by Buddhism in his creation of what today is called “Pyrrhonism”. Pyrrho agreed with the Buddha that delusion was the cause of suffering, but instead of using meditation to end delusion, Pyrrho applied Greek philosophical rationalism.
Pyrrho’s Way: The Ancient Greek Version of Buddhism (Sumeru Press, 2020) lays out the Pyrrhonist path for modern readers on how to apply Pyrrhonist practice to everyday life. Its author is Douglas C. Bates, founder of the Modern Pyrrhonism Movement. He has been a Zen practitioner for over 25 years, was a founding member of Boundless Way Zen, and is a student of Zeno Myoun, Roshi.
“…succeeds in making a difficult and obscure philosophy not only intelligible but, more to the point, something to be practiced in a way that can make a difference to your life here and now.” — STEPHEN BATCHELOR, author of The Art of Solitude
“…an intelligent, readable book that succeeds in its goal of introducing Pyrrhonism as practice.” — CHRISTOPHER BECKWITH, author of Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“It is not events that disturb us, but what we believe about them.” Is this true? Well, apparently Pyrrho, a rather obscure Greek philosopher claimed it to be the case and he may have been influenced by Buddhism in his creation of what today is called “Pyrrhonism”. Pyrrho agreed with the Buddha that delusion was the cause of suffering, but instead of using meditation to end delusion, Pyrrho applied Greek philosophical rationalism.
Pyrrho’s Way: The Ancient Greek Version of Buddhism (Sumeru Press, 2020) lays out the Pyrrhonist path for modern readers on how to apply Pyrrhonist practice to everyday life. Its author is Douglas C. Bates, founder of the Modern Pyrrhonism Movement. He has been a Zen practitioner for over 25 years, was a founding member of Boundless Way Zen, and is a student of Zeno Myoun, Roshi.
“…succeeds in making a difficult and obscure philosophy not only intelligible but, more to the point, something to be practiced in a way that can make a difference to your life here and now.” — STEPHEN BATCHELOR, author of The Art of Solitude
“…an intelligent, readable book that succeeds in its goal of introducing Pyrrhonism as practice.” — CHRISTOPHER BECKWITH, author of Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“It is not events that disturb us, but what we believe about them.” Is this true? Well, apparently Pyrrho, a rather obscure Greek philosopher claimed it to be the case and he may have been influenced by Buddhism in his creation of what today is called “Pyrrhonism”. Pyrrho agreed with the Buddha that delusion was the cause of suffering, but instead of using meditation to end delusion, Pyrrho applied Greek philosophical rationalism.</p><p><a href="https://sumeru-books.com/products/pyrrhos-way"><em>Pyrrho’s Way: The Ancient Greek Version of Buddhism</em></a><em> </em>(Sumeru Press, 2020) lays out the Pyrrhonist path for modern readers on how to apply Pyrrhonist practice to everyday life. Its author is Douglas C. Bates, founder of the Modern Pyrrhonism Movement. He has been a Zen practitioner for over 25 years, was a founding member of Boundless Way Zen, and is a student of Zeno Myoun, Roshi.</p><p>“…succeeds in making a difficult and obscure philosophy not only intelligible but, more to the point, something to be practiced in a way that can make a difference to your life here and now.” — STEPHEN BATCHELOR, author of <em>The Art of Solitude</em></p><p>“…an intelligent, readable book that succeeds in its goal of introducing Pyrrhonism as practice.” — CHRISTOPHER BECKWITH, author of <em>Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia</em></p><p><a href="https://www.linkedin.com/in/matthew-joseph-o-connell-b1695137/?originalSubdomain=it"><em>Matthew O'Connell</em></a><em> is a </em><a href="https://imperfectbuddha.com/authors-notes/"><em>life coach</em></a><em> and the host of the </em><a href="https://imperfectbuddha.com/"><em>The Imperfect Buddha</em></a><em> podcast. You can find The Imperfect Buddha on </em><a href="https://www.facebook.com/imperfectbuddha"><em>Facebook</em></a><em> and </em><a href="https://twitter.com/Imperfectbuddha"><em>Twitter</em></a><em> (@imperfectbuddha).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2229</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joshua Myers, "Of Black Study" (Pluto Press, 2022)</title>
      <description>Joshua Myers considers the work of thinkers who broke with the racial and colonial logic of academic disciplinarity and how the ideas of Black intellectuals created different ways of thinking and knowing in their pursuit of conceptual and epistemological freedom.
Bookended by meditations with June Jordan and Toni Cade Bambara, Of Black Study (Pluto Press, 2023) focuses on how W.E.B. Du Bois, Sylvia Wynter, Jacob Carruthers, and Cedric Robinson contributed to Black Studies approaches to knowledge production within and beyond Western structures of knowledge.
Of Black Study is especially geared toward understanding the contemporary evolution of Black Studies in the neoliberal university and allows us to consider the stakes of intellectual freedom and the path toward a new world.
Omari Averette-Phillips is a graduate student in the department of History at UC Davis. He can be reached at omariaverette@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>376</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua Myers</itunes:subtitle>
      <itunes:summary>Joshua Myers considers the work of thinkers who broke with the racial and colonial logic of academic disciplinarity and how the ideas of Black intellectuals created different ways of thinking and knowing in their pursuit of conceptual and epistemological freedom.
Bookended by meditations with June Jordan and Toni Cade Bambara, Of Black Study (Pluto Press, 2023) focuses on how W.E.B. Du Bois, Sylvia Wynter, Jacob Carruthers, and Cedric Robinson contributed to Black Studies approaches to knowledge production within and beyond Western structures of knowledge.
Of Black Study is especially geared toward understanding the contemporary evolution of Black Studies in the neoliberal university and allows us to consider the stakes of intellectual freedom and the path toward a new world.
Omari Averette-Phillips is a graduate student in the department of History at UC Davis. He can be reached at omariaverette@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joshua Myers considers the work of thinkers who broke with the racial and colonial logic of academic disciplinarity and how the ideas of Black intellectuals created different ways of thinking and knowing in their pursuit of conceptual and epistemological freedom.</p><p>Bookended by meditations with June Jordan and Toni Cade Bambara, <a href="https://bookshop.org/a/12343/9780745344126"><em>Of Black Study</em></a><em> </em>(Pluto Press, 2023) focuses on how W.E.B. Du Bois, Sylvia Wynter, Jacob Carruthers, and Cedric Robinson contributed to Black Studies approaches to knowledge production within and beyond Western structures of knowledge.</p><p><em>Of Black Study</em> is especially geared toward understanding the contemporary evolution of Black Studies in the neoliberal university and allows us to consider the stakes of intellectual freedom and the path toward a new world.</p><p><em>Omari Averette-Phillips is a graduate student in the department of History at UC Davis. He can be reached at omariaverette@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3248</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aleksandar Uskokov, "The Philosophy of the Brahma-sutra: An Introduction" (Bloomsbury, 2022)</title>
      <description>The Brahma-sutra, attributed to Badaraya (ca. 400 CE), is the canonical book of Vedanta, the philosophical tradition which became the doctrinal backbone of modern Hinduism. As an explanation of the Upanishads, it is principally concerned with the ideas of Brahman, the great ground of Being, and of the highest good. The Philosophy of the Brahma-sutra: An Introduction (Bloomsbury, 2022) is the first introduction to concentrate on the text and its ideas, rather than its reception and interpretation in the different schools of Vedanta. Covering the epistemology, ontology, theory of causality and psychology of the Brahma-sutra, and its characteristic theodicy, it also:
- Provides a comprehensive account of its doctrine of meditation
- Elaborates on its nature and attainment, while carefully considering the wider religious context of Ancient India in which the work is situated
- Draws the contours of Brahma-sutra's intellectual biography and reception history.
By contextualizing the Brahma-sutra's teachings against the background of its main collocutors, it elucidates how the work gave rise to widely divergent ontologies and notions of practice. For both the undergraduate student and the specialist this is an illuminating and necessary introduction to one of Indian philosophy's most important works.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 16 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>255</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aleksandar Uskokov</itunes:subtitle>
      <itunes:summary>The Brahma-sutra, attributed to Badaraya (ca. 400 CE), is the canonical book of Vedanta, the philosophical tradition which became the doctrinal backbone of modern Hinduism. As an explanation of the Upanishads, it is principally concerned with the ideas of Brahman, the great ground of Being, and of the highest good. The Philosophy of the Brahma-sutra: An Introduction (Bloomsbury, 2022) is the first introduction to concentrate on the text and its ideas, rather than its reception and interpretation in the different schools of Vedanta. Covering the epistemology, ontology, theory of causality and psychology of the Brahma-sutra, and its characteristic theodicy, it also:
- Provides a comprehensive account of its doctrine of meditation
- Elaborates on its nature and attainment, while carefully considering the wider religious context of Ancient India in which the work is situated
- Draws the contours of Brahma-sutra's intellectual biography and reception history.
By contextualizing the Brahma-sutra's teachings against the background of its main collocutors, it elucidates how the work gave rise to widely divergent ontologies and notions of practice. For both the undergraduate student and the specialist this is an illuminating and necessary introduction to one of Indian philosophy's most important works.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <em>Brahma-sutra</em>, attributed to Badaraya (ca. 400 CE), is the canonical book of Vedanta, the philosophical tradition which became the doctrinal backbone of modern Hinduism. As an explanation of the <em>Upanishads</em>, it is principally concerned with the ideas of Brahman, the great ground of Being, and of the highest good. <a href="https://bookshop.org/a/12343/9781350150003"><em>The Philosophy of the Brahma-sutra: An Introduction</em></a><em> </em>(Bloomsbury, 2022) is the first introduction to concentrate on the text and its ideas, rather than its reception and interpretation in the different schools of Vedanta. Covering the epistemology, ontology, theory of causality and psychology of the Brahma-sutra, and its characteristic theodicy, it also:</p><p>- Provides a comprehensive account of its doctrine of meditation</p><p>- Elaborates on its nature and attainment, while carefully considering the wider religious context of Ancient India in which the work is situated</p><p>- Draws the contours of Brahma-sutra's intellectual biography and reception history.</p><p>By contextualizing the Brahma-sutra's teachings against the background of its main collocutors, it elucidates how the work gave rise to widely divergent ontologies and notions of practice. For both the undergraduate student and the specialist this is an illuminating and necessary introduction to one of Indian philosophy's most important works.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2961</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Donald Harman Akenson, "The Americanization of the Apocalypse: Creating America's Own Bible" (Oxford UP. 2023)</title>
      <description>In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism.
In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals.
Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 16 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donald Harman Akenson</itunes:subtitle>
      <itunes:summary>In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism.
In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals.
Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, <em>The Scofield Reference Bible</em>, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism.</p><p>In <a href="https://bookshop.org/a/12343/9780197599792"><em>The Americanization of the Apocalypse: Creating America's Own Bible</em></a><em> </em>(Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals.</p><p>Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. <em>The Americanization of the Apocalypse</em> is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1941</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Edmonds, "Parfit: A Philosopher and His Mission to Save Morality" (Princeton UP, 2023)</title>
      <description>Derek Parfit (1942-2017) is the most famous philosopher most people have never heard of. Widely regarded as one of the greatest moral thinkers of the past hundred years, Parfit was anything but a public intellectual. Yet his ideas have shaped the way philosophers think about things that affect us all: equality, altruism, what we owe to future generations, and even what it means to be a person. In Parfit: A Philosopher and His Mission to Save Morality (Princeton UP, 2023), David Edmonds presents the first biography of an intriguing, obsessive, and eccentric genius.
Believing that we should be less concerned with ourselves and more with the common good, Parfit dedicated himself to the pursuit of philosophical progress to an extraordinary degree. He always wore gray trousers and a white shirt so as not to lose precious time picking out clothes, he varied his diet as little as possible, and he had only one serious non-philosophical interest: taking photos of Oxford, Venice, and St. Petersburg. In the latter half of his life, he single-mindedly devoted himself to a desperate attempt to rescue secular morality--morality without God--by arguing that it has an objective, rational basis. For Parfit, the stakes could scarcely have been higher. If he couldn't demonstrate that there are objective facts about right and wrong, he believed, his life was futile and all our lives were meaningless.
Connecting Parfit's work and life and offering a clear introduction to his profound and challenging ideas, Parfit is a powerful portrait of an extraordinary thinker who continues to have a remarkable influence on the world of ideas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 15 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An introduction with David Edmonds</itunes:subtitle>
      <itunes:summary>Derek Parfit (1942-2017) is the most famous philosopher most people have never heard of. Widely regarded as one of the greatest moral thinkers of the past hundred years, Parfit was anything but a public intellectual. Yet his ideas have shaped the way philosophers think about things that affect us all: equality, altruism, what we owe to future generations, and even what it means to be a person. In Parfit: A Philosopher and His Mission to Save Morality (Princeton UP, 2023), David Edmonds presents the first biography of an intriguing, obsessive, and eccentric genius.
Believing that we should be less concerned with ourselves and more with the common good, Parfit dedicated himself to the pursuit of philosophical progress to an extraordinary degree. He always wore gray trousers and a white shirt so as not to lose precious time picking out clothes, he varied his diet as little as possible, and he had only one serious non-philosophical interest: taking photos of Oxford, Venice, and St. Petersburg. In the latter half of his life, he single-mindedly devoted himself to a desperate attempt to rescue secular morality--morality without God--by arguing that it has an objective, rational basis. For Parfit, the stakes could scarcely have been higher. If he couldn't demonstrate that there are objective facts about right and wrong, he believed, his life was futile and all our lives were meaningless.
Connecting Parfit's work and life and offering a clear introduction to his profound and challenging ideas, Parfit is a powerful portrait of an extraordinary thinker who continues to have a remarkable influence on the world of ideas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Derek Parfit (1942-2017) is the most famous philosopher most people have never heard of. Widely regarded as one of the greatest moral thinkers of the past hundred years, Parfit was anything but a public intellectual. Yet his ideas have shaped the way philosophers think about things that affect us all: equality, altruism, what we owe to future generations, and even what it means to be a person. In <a href="https://bookshop.org/a/12343/9780691225234"><em>Parfit: A Philosopher and His Mission to Save Morality</em></a> (Princeton UP, 2023), David Edmonds presents the first biography of an intriguing, obsessive, and eccentric genius.</p><p>Believing that we should be less concerned with ourselves and more with the common good, Parfit dedicated himself to the pursuit of philosophical progress to an extraordinary degree. He always wore gray trousers and a white shirt so as not to lose precious time picking out clothes, he varied his diet as little as possible, and he had only one serious non-philosophical interest: taking photos of Oxford, Venice, and St. Petersburg. In the latter half of his life, he single-mindedly devoted himself to a desperate attempt to rescue secular morality--morality without God--by arguing that it has an objective, rational basis. For Parfit, the stakes could scarcely have been higher. If he couldn't demonstrate that there are objective facts about right and wrong, he believed, his life was futile and all our lives were meaningless.</p><p>Connecting Parfit's work and life and offering a clear introduction to his profound and challenging ideas, <em>Parfit </em>is a powerful portrait of an extraordinary thinker who continues to have a remarkable influence on the world of ideas.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2068</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Future of Antisemitism: A Discussion with Dave Rich</title>
      <description>Few people would describe themselves as antisemites. And yet many Jews living in Europe and the US believe that they encounter anti-semitism quite frequently – so what accounts for these different perceptions? Owen Bennett Jones discusses antisemitism with Dave Rich, author of Everyday Hate: How Antisemitism is Built into our World and How You Can Change It (Backbite, 2023).
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 15 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Few people would describe themselves as antisemites. And yet many Jews living in Europe and the US believe that they encounter anti-semitism quite frequently – so what accounts for these different perceptions? Owen Bennett Jones discusses antisemitism with Dave Rich, author of Everyday Hate: How Antisemitism is Built into our World and How You Can Change It (Backbite, 2023).
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Few people would describe themselves as antisemites. And yet many Jews living in Europe and the US believe that they encounter anti-semitism quite frequently – so what accounts for these different perceptions? Owen Bennett Jones discusses antisemitism with Dave Rich, author of <a href="https://bookshop.org/a/12343/9781785907906"><em>Everyday Hate: How Antisemitism is Built into our World and How You Can Change It</em></a> (Backbite, 2023).</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3533</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[68a9ff3a-dad5-11ed-bda1-07ffbef3f6ad]]></guid>
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    </item>
    <item>
      <title>George Washington and American Honor: A Conversation with Craig Bruce Smith</title>
      <description>What made George Washington the "greatest man in the world"? What is his legacy outside the United States? What did "honor" mean to America's Founding Fathers, and why was it so important to them? Craig Bruce Smith, author of American Honor: The Creation of the Nation's Ideals During the Revolutionary Era, joins the show to answer these questions and others. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Apr 2023 08:01:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/ae5a7398-da17-11ed-9359-5b874f34328b/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What made George Washington the "greatest man in the world"? What is his legacy outside the United States? What did "honor" mean to America's Founding Fathers, and why was it so important to them? Craig Bruce Smith, author of American Honor: The Creation of the Nation's Ideals During the Revolutionary Era, joins the show to answer these questions and others. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What made George Washington the "greatest man in the world"? What is his legacy outside the United States? What did "honor" mean to America's Founding Fathers, and why was it so important to them? Craig Bruce Smith, author of <a href="https://bookshop.org/a/12343/9781469661582"><em>American Honor: The Creation of the Nation's Ideals During the Revolutionary Era</em></a>, joins the show to answer these questions and others. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3287</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/d3c339b1-e684-3f73-8ccd-0b13c1725ba1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5371841295.mp3?updated=1679768645" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Freddy Foks, "Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain" (U California Press, 2023)</title>
      <description>Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology.
In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country.
Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Freddy Foks</itunes:subtitle>
      <itunes:summary>Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology.
In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country.
Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Freddy Foks's<em> </em><a href="https://bookshop.org/a/12343/9780520390324"><em>Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain</em></a><em> </em>(U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. <em>Participant Observers </em>is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology.</p><p>In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country.</p><p><a href="https://alex.golub.name/"><em>Alex Golub</em></a><em> is associate professor of anthropology, University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4215</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher S. Celenza, "The Italian Renaissance and the Origin of the Humanities: An Intellectual History, 1400-1800" (Cambridge UP, 2021)</title>
      <description>Christopher Celenza is one of the foremost contemporary scholars of the Renaissance. His ambitious new book The Italian Renaissance and the Origin of the Humanities: An Intellectual History, 1400-1800 (Cambridge UP, 2021) focuses on the body of knowledge which we now call the humanities, charting its roots in the Italian Renaissance and exploring its development up to the Enlightenment. Beginning in the fifteenth century, the author shows how thinkers like Lorenzo Valla and Angelo Poliziano developed innovative ways to read texts closely, paying attention to historical context, developing methods to determine a text's authenticity, and taking the humanities seriously as a means of bettering human life. Alongside such novel reading practices, technology – the invention of printing with moveable type – fundamentally changed perceptions of truth. Celenza also reveals how luminaries like Descartes, Diderot, and D'Alembert – as well as many lesser-known scholars – challenged traditional ways of thinking. Celenza's authoritative narrative demonstrates above all how the work of the early modern humanist philosophers had a profound impact on the general quest for human wisdom. His magisterial volume will be essential reading for all those who value the humanities and their fascinating history.
Professor Christopher S. Celenza is the James B. Knapp Dean of the Krieger School of Arts and Sciences. He is also a professor of history and classics.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher S. Celenza</itunes:subtitle>
      <itunes:summary>Christopher Celenza is one of the foremost contemporary scholars of the Renaissance. His ambitious new book The Italian Renaissance and the Origin of the Humanities: An Intellectual History, 1400-1800 (Cambridge UP, 2021) focuses on the body of knowledge which we now call the humanities, charting its roots in the Italian Renaissance and exploring its development up to the Enlightenment. Beginning in the fifteenth century, the author shows how thinkers like Lorenzo Valla and Angelo Poliziano developed innovative ways to read texts closely, paying attention to historical context, developing methods to determine a text's authenticity, and taking the humanities seriously as a means of bettering human life. Alongside such novel reading practices, technology – the invention of printing with moveable type – fundamentally changed perceptions of truth. Celenza also reveals how luminaries like Descartes, Diderot, and D'Alembert – as well as many lesser-known scholars – challenged traditional ways of thinking. Celenza's authoritative narrative demonstrates above all how the work of the early modern humanist philosophers had a profound impact on the general quest for human wisdom. His magisterial volume will be essential reading for all those who value the humanities and their fascinating history.
Professor Christopher S. Celenza is the James B. Knapp Dean of the Krieger School of Arts and Sciences. He is also a professor of history and classics.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christopher Celenza is one of the foremost contemporary scholars of the Renaissance. His ambitious new book <a href="https://bookshop.org/a/12343/9781108833400"><em>The Italian Renaissance and the Origin of the Humanities: An Intellectual History, 1400-1800</em></a> (Cambridge UP, 2021) focuses on the body of knowledge which we now call the humanities, charting its roots in the Italian Renaissance and exploring its development up to the Enlightenment. Beginning in the fifteenth century, the author shows how thinkers like Lorenzo Valla and Angelo Poliziano developed innovative ways to read texts closely, paying attention to historical context, developing methods to determine a text's authenticity, and taking the humanities seriously as a means of bettering human life. Alongside such novel reading practices, technology – the invention of printing with moveable type – fundamentally changed perceptions of truth. Celenza also reveals how luminaries like Descartes, Diderot, and D'Alembert – as well as many lesser-known scholars – challenged traditional ways of thinking. Celenza's authoritative narrative demonstrates above all how the work of the early modern humanist philosophers had a profound impact on the general quest for human wisdom. His magisterial volume will be essential reading for all those who value the humanities and their fascinating history.</p><p>Professor Christopher S. Celenza is the James B. Knapp Dean of the Krieger School of Arts and Sciences. He is also a professor of history and classics.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3531</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A Warning to the West: A Conversation with Sergiu Klainerman</title>
      <description>Sergiu Klainerman is the Eugene Higgins Professor of Mathematics at Princeton University. Born in communist Romania, he sees disturbing parallels between life in the Soviet Bloc and the "soft totalitarianism" or "pre-totalitarianism" taking root in America. He joins the show to discuss these parallels and reflect on Aleksandr Solzhenitsyn's 1978 speech, "A World Split Apart."
Klainerman's essay "Reflections on Solzhenitsyn’s Harvard Address" is here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/8559252e-d941-11ed-be61-9395498c2300/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Sergiu Klainerman is the Eugene Higgins Professor of Mathematics at Princeton University. Born in communist Romania, he sees disturbing parallels between life in the Soviet Bloc and the "soft totalitarianism" or "pre-totalitarianism" taking root in America. He joins the show to discuss these parallels and reflect on Aleksandr Solzhenitsyn's 1978 speech, "A World Split Apart."
Klainerman's essay "Reflections on Solzhenitsyn’s Harvard Address" is here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sergiu Klainerman is the Eugene Higgins Professor of Mathematics at Princeton University. Born in communist Romania, he sees disturbing parallels between life in the Soviet Bloc and the "soft totalitarianism" or "pre-totalitarianism" taking root in America. He joins the show to discuss these parallels and reflect on Aleksandr Solzhenitsyn's 1978 speech, "<a href="https://www.youtube.com/watch?v=PWrbjGNEG0o">A World Split Apart</a>."</p><p>Klainerman's essay "Reflections on Solzhenitsyn’s Harvard Address" is <a href="https://quillette.com/2020/10/24/reflections-on-solzhenitsyns-harvard-address">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3731</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/3aa22aeb-9702-3b00-bffa-54df66c13ad6]]></guid>
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    <item>
      <title>David Baumeister, "Kant on the Human Animal: Anthropology, Ethics, Race" (Northwestern UP, 2022)</title>
      <description>While Immanuel Kant’s account of human reason is well known and celebrated, his account of human animality (Thierheit) is virtually unknown. Animality and reason, as pillars of Kant’s vision of human nature, are original and ineradicable. And yet, the relation between them is fraught: at times tense and violent, at other times complementary, even harmonious. 
Kant on the Human Animal (Northwestern UP, 2022) offers the first systematic analysis of this central but neglected dimension of Kant’s philosophy. David Baumeister tracks four decades of Kant’s intellectual development, surveying works published in Kant’s lifetime along with posthumously published notes and student lecture transcripts. They show the crucial role that animality plays in many previously unconnected areas of Kant’s thought, such as his account of the human’s originally quadrupedal posture, his theory of early childhood development, and his conception of the process of human racial differentiation. Beginning with a delineation of Kant’s understanding of the commonalities and differences between humans and other animals, Baumeister focuses on the contribution of animality to Kant’s views of ethics, anthropology, human nature, and race. Placing divergent features of Kant’s thought within a unified interpretive framework, Kant on the Human Animal reveals how, for Kant, becoming human requires that animality not be eclipsed and overcome but rather disciplined and developed. What emerges is a new appreciation of Kant’s human being as the human animal it is.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Baumeister</itunes:subtitle>
      <itunes:summary>While Immanuel Kant’s account of human reason is well known and celebrated, his account of human animality (Thierheit) is virtually unknown. Animality and reason, as pillars of Kant’s vision of human nature, are original and ineradicable. And yet, the relation between them is fraught: at times tense and violent, at other times complementary, even harmonious. 
Kant on the Human Animal (Northwestern UP, 2022) offers the first systematic analysis of this central but neglected dimension of Kant’s philosophy. David Baumeister tracks four decades of Kant’s intellectual development, surveying works published in Kant’s lifetime along with posthumously published notes and student lecture transcripts. They show the crucial role that animality plays in many previously unconnected areas of Kant’s thought, such as his account of the human’s originally quadrupedal posture, his theory of early childhood development, and his conception of the process of human racial differentiation. Beginning with a delineation of Kant’s understanding of the commonalities and differences between humans and other animals, Baumeister focuses on the contribution of animality to Kant’s views of ethics, anthropology, human nature, and race. Placing divergent features of Kant’s thought within a unified interpretive framework, Kant on the Human Animal reveals how, for Kant, becoming human requires that animality not be eclipsed and overcome but rather disciplined and developed. What emerges is a new appreciation of Kant’s human being as the human animal it is.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While Immanuel Kant’s account of human reason is well known and celebrated, his account of human animality (<em>Thierheit</em>) is virtually unknown. Animality and reason, as pillars of Kant’s vision of human nature, are original and ineradicable. And yet, the relation between them is fraught: at times tense and violent, at other times complementary, even harmonious. </p><p><a href="https://bookshop.org/a/12343/9780810144675"><em>Kant on the Human Animal</em></a> (Northwestern UP, 2022) offers the first systematic analysis of this central but neglected dimension of Kant’s philosophy. David Baumeister tracks four decades of Kant’s intellectual development, surveying works published in Kant’s lifetime along with posthumously published notes and student lecture transcripts. They show the crucial role that animality plays in many previously unconnected areas of Kant’s thought, such as his account of the human’s originally quadrupedal posture, his theory of early childhood development, and his conception of the process of human racial differentiation. Beginning with a delineation of Kant’s understanding of the commonalities and differences between humans and other animals, Baumeister focuses on the contribution of animality to Kant’s views of ethics, anthropology, human nature, and race. Placing divergent features of Kant’s thought within a unified interpretive framework, <em>Kant on the Human Animal</em> reveals how, for Kant, becoming human requires that animality not be eclipsed and overcome but rather disciplined and developed. What emerges is a new appreciation of Kant’s human being as the human animal it is.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2613</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Roots of Equity and Equality: A Conversation with Teresa Bejan</title>
      <description>The ideas of equity and equality are all over the news, yet there seems to be little agreement on what exactly each term means. Political theorist and intellectual historian Teresa Bejan of Oriel College, Oxford discusses the origins of our notions of equality, from the Roman Empire to the present, focusing particularly on Early Modernity and the influence of the French Revolution and the English political movements like the Levellers, Diggers, and Quakers. Along the way, she uncovers the surprising facts like the relationship between equality and hierarchy, and that Marx was not as pro-equality as popularly believed.
Her recent 3-part Charles E. Test lecture series for the Madison Program, “First Among Equals”
Her book Mere Civility: Disagreement and the Limits of Toleration (Harvard UP, 2019).
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The ideas of equity and equality are all over the news, yet there seems to be little agreement on what exactly each term means. Political theorist and intellectual historian Teresa Bejan of Oriel College, Oxford discusses the origins of our notions of equality, from the Roman Empire to the present, focusing particularly on Early Modernity and the influence of the French Revolution and the English political movements like the Levellers, Diggers, and Quakers. Along the way, she uncovers the surprising facts like the relationship between equality and hierarchy, and that Marx was not as pro-equality as popularly believed.
Her recent 3-part Charles E. Test lecture series for the Madison Program, “First Among Equals”
Her book Mere Civility: Disagreement and the Limits of Toleration (Harvard UP, 2019).
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ideas of equity and equality are all over the news, yet there seems to be little agreement on what exactly each term means. Political theorist and intellectual historian <a href="https://www.politics.ox.ac.uk/person/teresa-m-bejan">Teresa Bejan</a> of Oriel College, Oxford discusses the origins of our notions of equality, from the Roman Empire to the present, focusing particularly on Early Modernity and the influence of the French Revolution and the English political movements like the Levellers, Diggers, and Quakers. Along the way, she uncovers the surprising facts like the relationship between equality and hierarchy, and that Marx was not as pro-equality as popularly believed.</p><p>Her recent 3-part Charles E. Test lecture series for the Madison Program, “<a href="https://jmp.princeton.edu/events/first-among-equals/">First Among Equals</a>”</p><p>Her book <a href="https://bookshop.org/a/12343/9780674241640"><em>Mere Civility: Disagreement and the Limits of Toleration</em></a><em> </em>(Harvard UP, 2019).</p><p><em>﻿</em><a href="https://jmp.princeton.edu/node/6086"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3681</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Mewhinney, "Form and Feeling in Japanese Literati Culture" (Palgrave Macmillan, 2022)</title>
      <description>Matthew Mewhinney's Form and Feeling in Japanese Literati Culture (Palgrave Macmillan, 2022) explores how two early modern and two modern Japanese writers – Yosa Buson (1716–83), Ema Saikō (1787–1861), Masaoka Shiki (1867–1902), and Natsume Sōseki (1867–1916) – experimented with the poetic artifice afforded by the East Asian literati (bunjin) tradition, a repertoire of Chinese and Japanese poetry and painting. Their experiments generated a poetics of irony that transformed the lineaments of lyric expression in literati culture and advanced the emergence of modern prose poetry in Japanese literature. Through rigorous close readings, this study changes our understanding of the relationship between lyric form and the representation of self, sense, and feeling in Japanese poetic writing from the late eighteenth through the early twentieth century. The book aims to reach a broad audience, including specialists in East Asian Studies, Anglophone literary studies, and Comparative Literature.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Mewhinney</itunes:subtitle>
      <itunes:summary>Matthew Mewhinney's Form and Feeling in Japanese Literati Culture (Palgrave Macmillan, 2022) explores how two early modern and two modern Japanese writers – Yosa Buson (1716–83), Ema Saikō (1787–1861), Masaoka Shiki (1867–1902), and Natsume Sōseki (1867–1916) – experimented with the poetic artifice afforded by the East Asian literati (bunjin) tradition, a repertoire of Chinese and Japanese poetry and painting. Their experiments generated a poetics of irony that transformed the lineaments of lyric expression in literati culture and advanced the emergence of modern prose poetry in Japanese literature. Through rigorous close readings, this study changes our understanding of the relationship between lyric form and the representation of self, sense, and feeling in Japanese poetic writing from the late eighteenth through the early twentieth century. The book aims to reach a broad audience, including specialists in East Asian Studies, Anglophone literary studies, and Comparative Literature.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Matthew Mewhinney's <a href="https://bookshop.org/a/12343/9783031119217"><em>Form and Feeling in Japanese Literati Culture</em></a> (Palgrave Macmillan, 2022) explores how two early modern and two modern Japanese writers – Yosa Buson (1716–83), Ema Saikō (1787–1861), Masaoka Shiki (1867–1902), and Natsume Sōseki (1867–1916) – experimented with the poetic artifice afforded by the East Asian literati (bunjin) tradition, a repertoire of Chinese and Japanese poetry and painting. Their experiments generated a poetics of irony that transformed the lineaments of lyric expression in literati culture and advanced the emergence of modern prose poetry in Japanese literature. Through rigorous close readings, this study changes our understanding of the relationship between lyric form and the representation of self, sense, and feeling in Japanese poetic writing from the late eighteenth through the early twentieth century. The book aims to reach a broad audience, including specialists in East Asian Studies, Anglophone literary studies, and Comparative Literature.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3416</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daniel Neofetou, "Rereading Abstract Expressionism, Clement Greenberg and the Cold War" (Bloomsbury, 2021)</title>
      <description>Daniel Neofetou's Rereading Abstract Expressionism, Clement Greenberg and the Cold War (Bloomsbury, 2021) rereads Clement Greenberg's account of Abstract Expressionism through Adorno and Merleau-Ponty in order to contend that Greenberg's criticism in fact testifies to how the movement opposes the ends to which it was deployed in efforts of U.S. imperialism during the Cold War. With reference not only to the most famous artists of the movement, but also female and non-white figures whom Greenberg himself neglected, such as Joan Mitchell and Norman Lewis, it is argued that, far from reinforcing the capitalist status quo, Abstract Expressionism engages corporeal and affective elements of experience dismissed or delegitimated by capitalism, and promises a world which would do justice to them.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 09 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Neofetou</itunes:subtitle>
      <itunes:summary>Daniel Neofetou's Rereading Abstract Expressionism, Clement Greenberg and the Cold War (Bloomsbury, 2021) rereads Clement Greenberg's account of Abstract Expressionism through Adorno and Merleau-Ponty in order to contend that Greenberg's criticism in fact testifies to how the movement opposes the ends to which it was deployed in efforts of U.S. imperialism during the Cold War. With reference not only to the most famous artists of the movement, but also female and non-white figures whom Greenberg himself neglected, such as Joan Mitchell and Norman Lewis, it is argued that, far from reinforcing the capitalist status quo, Abstract Expressionism engages corporeal and affective elements of experience dismissed or delegitimated by capitalism, and promises a world which would do justice to them.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Daniel Neofetou's <a href="https://bookshop.org/a/12343/9781501358388"><em>Rereading Abstract Expressionism, Clement Greenberg and the Cold War</em></a> (Bloomsbury, 2021) rereads Clement Greenberg's account of Abstract Expressionism through Adorno and Merleau-Ponty in order to contend that Greenberg's criticism in fact testifies to how the movement opposes the ends to which it was deployed in efforts of U.S. imperialism during the Cold War. With reference not only to the most famous artists of the movement, but also female and non-white figures whom Greenberg himself neglected, such as Joan Mitchell and Norman Lewis, it is argued that, far from reinforcing the capitalist status quo, Abstract Expressionism engages corporeal and affective elements of experience dismissed or delegitimated by capitalism, and promises a world which would do justice to them.</p><p><a href="https://arthistory.uic.edu/profiles/rafie-kaveh/"><em>Kaveh Rafie</em></a><em> is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4178</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[92038bd2-d30d-11ed-997b-2be25c099dd5]]></guid>
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    <item>
      <title>Mercedes Valmisa, "Adapting: A Chinese Philosophy of Action" (Oxford UP, 2021)</title>
      <description>Philosophy of action in the context of Classical China is radically different from its counterpart in the contemporary Western philosophical narrative. Classical Chinese philosophers began from the assumption that relations are primary to the constitution of the person, hence acting in the early Chinese context necessarily is interacting and co-acting along with others -human and nonhuman actors. 
Mercedes Valmisa's Adapting: A Chinese Philosophy of Action (Oxford UP, 2021) is the first monograph dedicated to the exploration and rigorous reconstruction of an extraordinary strategy for efficacious relational action devised by Classical Chinese philosophers in order to account for the interdependent and embedded character of human agency -what the author has denominated "adapting" or "adaptive agency" (yin). As opposed to more unilateral approaches to action also conceptualized in the Classical Chinese corpus, such as forceful and prescriptive agency, adapting requires great capacity of self and other-awareness, equanimity, flexibility, creativity, and response, which allows the agent to co-raise courses of action ad-hoc: unique and temporary solutions to specific, non-permanent, and non-generalizable life problems. Adapting is one of the world's oldest philosophies of action, and yet it is shockingly new for contemporary audiences, who will find in it an unlikely source of inspiration to deal with our current global problems. This book explores the core conception of adapting both on autochthonous terms and by cross-cultural comparison, drawing on the European and Analytic philosophical traditions as well as on scholarship from other disciplines, opening a brand-new topic in Chinese and comparative philosophy.
You can find her very teachable essay "We are interwoven beings" on Aeon here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 08 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mercedes Valmisa</itunes:subtitle>
      <itunes:summary>Philosophy of action in the context of Classical China is radically different from its counterpart in the contemporary Western philosophical narrative. Classical Chinese philosophers began from the assumption that relations are primary to the constitution of the person, hence acting in the early Chinese context necessarily is interacting and co-acting along with others -human and nonhuman actors. 
Mercedes Valmisa's Adapting: A Chinese Philosophy of Action (Oxford UP, 2021) is the first monograph dedicated to the exploration and rigorous reconstruction of an extraordinary strategy for efficacious relational action devised by Classical Chinese philosophers in order to account for the interdependent and embedded character of human agency -what the author has denominated "adapting" or "adaptive agency" (yin). As opposed to more unilateral approaches to action also conceptualized in the Classical Chinese corpus, such as forceful and prescriptive agency, adapting requires great capacity of self and other-awareness, equanimity, flexibility, creativity, and response, which allows the agent to co-raise courses of action ad-hoc: unique and temporary solutions to specific, non-permanent, and non-generalizable life problems. Adapting is one of the world's oldest philosophies of action, and yet it is shockingly new for contemporary audiences, who will find in it an unlikely source of inspiration to deal with our current global problems. This book explores the core conception of adapting both on autochthonous terms and by cross-cultural comparison, drawing on the European and Analytic philosophical traditions as well as on scholarship from other disciplines, opening a brand-new topic in Chinese and comparative philosophy.
You can find her very teachable essay "We are interwoven beings" on Aeon here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Philosophy of action in the context of Classical China is radically different from its counterpart in the contemporary Western philosophical narrative. Classical Chinese philosophers began from the assumption that relations are primary to the constitution of the person, hence acting in the early Chinese context necessarily is interacting and co-acting along with others -human and nonhuman actors. </p><p>Mercedes Valmisa's <a href="https://bookshop.org/a/12343/9780197572962"><em>Adapting: A Chinese Philosophy of Action</em></a> (Oxford UP, 2021) is the first monograph dedicated to the exploration and rigorous reconstruction of an extraordinary strategy for efficacious relational action devised by Classical Chinese philosophers in order to account for the interdependent and embedded character of human agency -what the author has denominated "adapting" or "adaptive agency" (yin). As opposed to more unilateral approaches to action also conceptualized in the Classical Chinese corpus, such as forceful and prescriptive agency, adapting requires great capacity of self and other-awareness, equanimity, flexibility, creativity, and response, which allows the agent to co-raise courses of action ad-hoc: unique and temporary solutions to specific, non-permanent, and non-generalizable life problems. Adapting is one of the world's oldest philosophies of action, and yet it is shockingly new for contemporary audiences, who will find in it an unlikely source of inspiration to deal with our current global problems. This book explores the core conception of adapting both on autochthonous terms and by cross-cultural comparison, drawing on the European and Analytic philosophical traditions as well as on scholarship from other disciplines, opening a brand-new topic in Chinese and comparative philosophy.</p><p>You can find her very teachable essay "We are interwoven beings" on Aeon <a href="https://aeon.co/essays/in-classical-chinese-philosophy-all-actions-are-collective">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3455</itunes:duration>
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      <title>Helen Small, "The Function of Cynicism at the Present Time" (Oxford UP, 2020)</title>
      <description>Cynicism is usually seen as a provocative mode of dissent from conventional moral thought, casting doubt on the motives that guide right conduct. When critics today complain that it is ubiquitous but lacks the serious bite of classical Cynicism, they express concern that it can now only be corrosively negative. The Function of Cynicism at the Present Time (Oxford UP, 2020) takes a more balanced view. Re-evaluating the role of cynicism in literature, cultural criticism, and philosophy from 1840 to the present, it treats cynic confrontationalism as a widely-employed credibility-check on the promotion of moral ideals--with roots in human psychology.
Helen Small investigates how writers have engaged with Cynic traditions of thought, and later more gestural styles of cynicism, to re-calibrate dominant moral values, judgements of taste, and political agreements. The argument develops through a series of cynic challenges to accepted moral thinking: Friedrich Nietzsche on morality; Thomas Carlyle v. J. S. Mill on the permissible limits of moral provocation; Arnold on the freedom of criticism; George Eliot and Ford Madox Ford on cosmopolitanism; Bertrand Russell, John Dewey, and Laura Kipnis on the conditions of work in the university. The Function of Cynicism treats topics of present-day public concern: abrasive styles of public argument; debasing challenges to conventional morality; free speech, moral controversialism; the authority of reason and the limits of that authority; nationalism and resistance to nationalism; and liberty of expression as a core principle of the university.
Helen Small is Merton Professor of English Language and Literature at the University of Oxford. She is the author of The Value of the Humanities (OUP, 2013) and The Long Life (OUP, 2007) (winner of the Truman Capote Prize for Literary Criticism (2008) and the British Academy's Rose Mary Crawshay Prize (2008)), and editor of The Public Intellectual (Blackwell, 2002). She has written widely on literature and philosophy, nineteenth-century fiction and public moralism, and the relationship between the Humanities, Sciences, and Social Sciences.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Helen Small</itunes:subtitle>
      <itunes:summary>Cynicism is usually seen as a provocative mode of dissent from conventional moral thought, casting doubt on the motives that guide right conduct. When critics today complain that it is ubiquitous but lacks the serious bite of classical Cynicism, they express concern that it can now only be corrosively negative. The Function of Cynicism at the Present Time (Oxford UP, 2020) takes a more balanced view. Re-evaluating the role of cynicism in literature, cultural criticism, and philosophy from 1840 to the present, it treats cynic confrontationalism as a widely-employed credibility-check on the promotion of moral ideals--with roots in human psychology.
Helen Small investigates how writers have engaged with Cynic traditions of thought, and later more gestural styles of cynicism, to re-calibrate dominant moral values, judgements of taste, and political agreements. The argument develops through a series of cynic challenges to accepted moral thinking: Friedrich Nietzsche on morality; Thomas Carlyle v. J. S. Mill on the permissible limits of moral provocation; Arnold on the freedom of criticism; George Eliot and Ford Madox Ford on cosmopolitanism; Bertrand Russell, John Dewey, and Laura Kipnis on the conditions of work in the university. The Function of Cynicism treats topics of present-day public concern: abrasive styles of public argument; debasing challenges to conventional morality; free speech, moral controversialism; the authority of reason and the limits of that authority; nationalism and resistance to nationalism; and liberty of expression as a core principle of the university.
Helen Small is Merton Professor of English Language and Literature at the University of Oxford. She is the author of The Value of the Humanities (OUP, 2013) and The Long Life (OUP, 2007) (winner of the Truman Capote Prize for Literary Criticism (2008) and the British Academy's Rose Mary Crawshay Prize (2008)), and editor of The Public Intellectual (Blackwell, 2002). She has written widely on literature and philosophy, nineteenth-century fiction and public moralism, and the relationship between the Humanities, Sciences, and Social Sciences.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cynicism is usually seen as a provocative mode of dissent from conventional moral thought, casting doubt on the motives that guide right conduct. When critics today complain that it is ubiquitous but lacks the serious bite of classical Cynicism, they express concern that it can now only be corrosively negative. <a href="https://bookshop.org/a/12343/9780198861935"><em>The Function of Cynicism at the Present Time</em></a> (Oxford UP, 2020) takes a more balanced view. Re-evaluating the role of cynicism in literature, cultural criticism, and philosophy from 1840 to the present, it treats cynic confrontationalism as a widely-employed credibility-check on the promotion of moral ideals--with roots in human psychology.</p><p>Helen Small investigates how writers have engaged with Cynic traditions of thought, and later more gestural styles of cynicism, to re-calibrate dominant moral values, judgements of taste, and political agreements. The argument develops through a series of cynic challenges to accepted moral thinking: Friedrich Nietzsche on morality; Thomas Carlyle v. J. S. Mill on the permissible limits of moral provocation; Arnold on the freedom of criticism; George Eliot and Ford Madox Ford on cosmopolitanism; Bertrand Russell, John Dewey, and Laura Kipnis on the conditions of work in the university. <em>The Function of Cynicism</em> treats topics of present-day public concern: abrasive styles of public argument; debasing challenges to conventional morality; free speech, moral controversialism; the authority of reason and the limits of that authority; nationalism and resistance to nationalism; and liberty of expression as a core principle of the university.</p><p>Helen Small is Merton Professor of English Language and Literature at the University of Oxford. She is the author of The Value of the Humanities (OUP, 2013) and The Long Life (OUP, 2007) (winner of the Truman Capote Prize for Literary Criticism (2008) and the British Academy's Rose Mary Crawshay Prize (2008)), and editor of The Public Intellectual (Blackwell, 2002). She has written widely on literature and philosophy, nineteenth-century fiction and public moralism, and the relationship between the Humanities, Sciences, and Social Sciences.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3466</itunes:duration>
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    <item>
      <title>Jonathan A. C. Brown, "Islam and Blackness" (Oneworld Academic, 2022)</title>
      <description>Jonathan Brown’s Islam and Blackness (Oneworld Academic, 2022) is a thorough and thoroughly riveting study of the tensions and conceptions of Blackness in Muslim intellectual traditions and social histories, premodern and modern, in a variety of contexts. At once deeply reflective, philologically majestic, and theoretically productive, Islam and Blackness engages and examines a range of texts from a wide expanse of scholarly genres to show that the question of whether Islam is antiblack is immensely complicated and knotty. Unafraid to pose and address difficult and provocative questions on issues of race, class, and difference in Islamic thought, this book not only represents a profound meditation on Islam and Blackness, but is also a painstakingly researched presentation of the depth and complexity of Muslim scholarly traditions and debates more broadly. The ethical perceptiveness of this book competes fiercely with the clarity of its prose and propose, and the intellectual cum political significance of its argument.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>298</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan A. C. Brown</itunes:subtitle>
      <itunes:summary>Jonathan Brown’s Islam and Blackness (Oneworld Academic, 2022) is a thorough and thoroughly riveting study of the tensions and conceptions of Blackness in Muslim intellectual traditions and social histories, premodern and modern, in a variety of contexts. At once deeply reflective, philologically majestic, and theoretically productive, Islam and Blackness engages and examines a range of texts from a wide expanse of scholarly genres to show that the question of whether Islam is antiblack is immensely complicated and knotty. Unafraid to pose and address difficult and provocative questions on issues of race, class, and difference in Islamic thought, this book not only represents a profound meditation on Islam and Blackness, but is also a painstakingly researched presentation of the depth and complexity of Muslim scholarly traditions and debates more broadly. The ethical perceptiveness of this book competes fiercely with the clarity of its prose and propose, and the intellectual cum political significance of its argument.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jonathan Brown’s<a href="https://bookshop.org/a/12343/9780861544844"> <em>Islam and Blackness</em></a> (Oneworld Academic, 2022) is a thorough and thoroughly riveting study of the tensions and conceptions of Blackness in Muslim intellectual traditions and social histories, premodern and modern, in a variety of contexts. At once deeply reflective, philologically majestic, and theoretically productive, <em>Islam and Blackness </em>engages and examines a range of texts from a wide expanse of scholarly genres to show that the question of whether Islam is antiblack is immensely complicated and knotty. Unafraid to pose and address difficult and provocative questions on issues of race, class, and difference in Islamic thought, this book not only represents a profound meditation on <em>Islam and Blackness</em>, but is also a painstakingly researched presentation of the depth and complexity of Muslim scholarly traditions and debates more broadly. The ethical perceptiveness of this book competes fiercely with the clarity of its prose and propose, and the intellectual cum political significance of its argument.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a> and was selected as a <a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter">finalist</a> for the 2021 American Academy of Religion Book Award. His second book is called <a href="https://cup.columbia.edu/book/perilous-intimacies/9780231210317">Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire</a> (Columbia University Press, 2023).<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5758</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6850526781.mp3?updated=1680815916" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Gospel According to Dorothy (with Kathryn Wehr)</title>
      <description>In 1941, Dorothy Sayers, Christian apologist, author of The Mind of the Maker, and even more famous for her Peter Whimsey mystery novels, wrote a cycle of plays on the life, death, and resurrection of Jesus Christ. It was produced by the BBC for the radio and was a great success, though Sayers got flak for it from all directions—from secular voices calling it religious propaganda, from conservative voices calling it blasphemy. She also broke an established prohibition against actors playing Jesus and made a number of editorial choices that were astonishing for the time and remain notable in the twenty-first century.
In 2023, Kathryn Wehr annotated, edited, and published a new edition of these plays by Dorothy Sayers, including her commentary on the text and its context. Dr. Wehr is a Catholic apologist and writer, and is the managing editor of Logos: A journal of Catholic Thought and Culture. She also writes and performs devotional songs. She has a Doctorate of Divinity from St. Andrews University in Scotland.

Kathryn Wehr’s website


Kathryn Wehr’s YouTube Channel, which includes many of her songs

A recording of the plays on YouTube, The Man Born to be King (but it is out of copyright and abridged, as Katy Wehr explains in our discussion).


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathryn Wehr</itunes:subtitle>
      <itunes:summary>In 1941, Dorothy Sayers, Christian apologist, author of The Mind of the Maker, and even more famous for her Peter Whimsey mystery novels, wrote a cycle of plays on the life, death, and resurrection of Jesus Christ. It was produced by the BBC for the radio and was a great success, though Sayers got flak for it from all directions—from secular voices calling it religious propaganda, from conservative voices calling it blasphemy. She also broke an established prohibition against actors playing Jesus and made a number of editorial choices that were astonishing for the time and remain notable in the twenty-first century.
In 2023, Kathryn Wehr annotated, edited, and published a new edition of these plays by Dorothy Sayers, including her commentary on the text and its context. Dr. Wehr is a Catholic apologist and writer, and is the managing editor of Logos: A journal of Catholic Thought and Culture. She also writes and performs devotional songs. She has a Doctorate of Divinity from St. Andrews University in Scotland.

Kathryn Wehr’s website


Kathryn Wehr’s YouTube Channel, which includes many of her songs

A recording of the plays on YouTube, The Man Born to be King (but it is out of copyright and abridged, as Katy Wehr explains in our discussion).


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1941, Dorothy Sayers, Christian apologist, author of <em>The Mind of the Maker, </em>and even more famous for her Peter Whimsey mystery novels, wrote a cycle of plays on the life, death, and resurrection of Jesus Christ. It was produced by the BBC for the radio and was a great success, though Sayers got flak for it from all directions—from secular voices calling it religious propaganda, from conservative voices calling it blasphemy. She also broke an established prohibition against actors playing Jesus and made a number of editorial choices that were astonishing for the time and remain notable in the twenty-first century.</p><p>In 2023, Kathryn Wehr annotated, edited, and published a new edition of these plays by Dorothy Sayers, including her commentary on the text and its context. Dr. Wehr is a Catholic apologist and writer, and is the managing editor of <em>Logos: A journal of Catholic Thought and Culture</em>. She also writes and performs devotional songs. She has a Doctorate of Divinity from St. Andrews University in Scotland.</p><ul>
<li>Kathryn Wehr’s <a href="https://www.kathrynwehr.com/">website</a>
</li>
<li>Kathryn Wehr’s <a href="https://www.youtube.com/channel/UCbAfRtfuRe-jQLEtZbKZyxQ">YouTube Channel</a>, which includes many of her songs</li>
<li>A <a href="https://www.youtube.com/watch?v=5fYftPR5140&amp;list=PL5G9ewWdRF8_zwMVl9-Q-cAyjqYYODrM8&amp;ab_channel=SarahJane">recording of the plays on YouTube</a>, <em>The Man Born to be King </em>(but it is out of copyright and abridged, as Katy Wehr explains in our discussion).</li>
</ul><p><br></p><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3761</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5684304567.mp3?updated=1680889103" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>God, The Founders, and Natural Law: A Conversation with Phil Muñoz</title>
      <description>How did the American Founders understand religious liberty? Why should students study the Founding? What is the relationship between the Declaration of Independence and the Constitution? Dr. Vincent Phillip Muñoz, the Tocqueville Associate Professor of Political Science and Concurrent Associate Professor of Law at the University of Notre Dame, joins Madison's Notes to discuss these questions and more! 
Dr. Muñoz's 2020 Test Lectures are here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Apr 2023 14:20:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/9ab6da22-d2e5-11ed-92d1-036163210d81/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How did the American Founders understand religious liberty? Why should students study the Founding? What is the relationship between the Declaration of Independence and the Constitution? Dr. Vincent Phillip Muñoz, the Tocqueville Associate Professor of Political Science and Concurrent Associate Professor of Law at the University of Notre Dame, joins Madison's Notes to discuss these questions and more! 
Dr. Muñoz's 2020 Test Lectures are here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the American Founders understand religious liberty? Why should students study the Founding? What is the relationship between the Declaration of Independence and the Constitution? Dr. Vincent Phillip Muñoz, the Tocqueville Associate Professor of Political Science and Concurrent Associate Professor of Law at the University of Notre Dame, joins Madison's Notes to discuss these questions and more! </p><p>Dr. Muñoz's 2020 Test Lectures are <a href="%20https://jmp.princeton.edu/events/religious-liberty-and-american-founding-natural-rights-and-original-meaning-first-0#video%20">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2031</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/8867e175-48af-578a-bf0f-9ae5f9a56b91]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9118617661.mp3?updated=1679769461" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lost in Thought: A Conversation with Zena Hitz</title>
      <description>What are the "great books"? What makes them great? Is the cultivation of an intellectual life especially important to citizens of a democratic republic? Zena Hitz, Tutor at St. John's College, joins the show to discuss all this and more!
You can buy Hitz's book Lost in Thought here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Apr 2023 14:14:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/202a089c-d3bc-11ed-9843-f77efcdc0997/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What are the "great books"? What makes them great? Is the cultivation of an intellectual life especially important to citizens of a democratic republic? Zena Hitz, Tutor at St. John's College, joins the show to discuss all this and more!
You can buy Hitz's book Lost in Thought here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are the "great books"? What makes them great? Is the cultivation of an intellectual life especially important to citizens of a democratic republic? Zena Hitz, Tutor at St. John's College, joins the show to discuss all this and more!</p><p>You can buy Hitz's book <em>Lost in Thought</em> <a href="https://bookshop.org/a/12343/9780691229195">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2739</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/bb685a07-853c-374f-a0fc-a5179a8162d6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9874953549.mp3?updated=1679769206" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Bixby, "Nietzsche and Irish Modernism" (Manchester UP, 2022)</title>
      <description>Patrick Bixby's book Nietzsche and Irish Modernism (Manchester UP, 2022) demonstrates how the ideas of the controversial German philosopher played a crucial role in the emergence and evolution of a distinctly Irish brand of modernist culture. Making an essential new contribution to the history of modernism, the book traces the circulation of these ideas through the writings of George Bernard Shaw, W.B. Yeats, and James Joyce, as well as through minor works of literature, magazine articles, newspaper debates, public lectures, and private correspondence. 
These materials reveal a response to Nietzsche that created abiding tensions between Irish cultural production and reigning religious and nationalist orthodoxies, during an anxious period of Home Rule agitation, world war, revolution, civil war, and state building. With its wealth of detail, the book greatly enriches our understanding of modernist culture as a site of convergence between art and politics, indigenous concerns and foreign perspectives.
﻿Marci Mazzarotto is an Assistant Professor and Program Coordinator of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on mass media, popular culture and avant-garde art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Bixby</itunes:subtitle>
      <itunes:summary>Patrick Bixby's book Nietzsche and Irish Modernism (Manchester UP, 2022) demonstrates how the ideas of the controversial German philosopher played a crucial role in the emergence and evolution of a distinctly Irish brand of modernist culture. Making an essential new contribution to the history of modernism, the book traces the circulation of these ideas through the writings of George Bernard Shaw, W.B. Yeats, and James Joyce, as well as through minor works of literature, magazine articles, newspaper debates, public lectures, and private correspondence. 
These materials reveal a response to Nietzsche that created abiding tensions between Irish cultural production and reigning religious and nationalist orthodoxies, during an anxious period of Home Rule agitation, world war, revolution, civil war, and state building. With its wealth of detail, the book greatly enriches our understanding of modernist culture as a site of convergence between art and politics, indigenous concerns and foreign perspectives.
﻿Marci Mazzarotto is an Assistant Professor and Program Coordinator of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on mass media, popular culture and avant-garde art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Patrick Bixby's book <a href="https://bookshop.org/a/12343/9781526163219"><em>Nietzsche and Irish Modernism</em></a> (Manchester UP, 2022) demonstrates how the ideas of the controversial German philosopher played a crucial role in the emergence and evolution of a distinctly Irish brand of modernist culture. Making an essential new contribution to the history of modernism, the book traces the circulation of these ideas through the writings of George Bernard Shaw, W.B. Yeats, and James Joyce, as well as through minor works of literature, magazine articles, newspaper debates, public lectures, and private correspondence. </p><p>These materials reveal a response to Nietzsche that created abiding tensions between Irish cultural production and reigning religious and nationalist orthodoxies, during an anxious period of Home Rule agitation, world war, revolution, civil war, and state building. With its wealth of detail, the book greatly enriches our understanding of modernist culture as a site of convergence between art and politics, indigenous concerns and foreign perspectives.</p><p><em>﻿</em><a href="https://marcimazzarotto.com/"><em>Marci Mazzarotto</em></a><em> is an Assistant Professor and Program Coordinator of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on mass media, popular culture and avant-garde art.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph Giacomelli, "Uncertain Climes: Debating Climate Change in Gilded Age America" (U Chicago Press, 2023)</title>
      <description>Even people who still refuse to accept the reality of human-induced climate change would have to agree that the topic has become inescapable in the United States in recent decades. But as Joseph Giacomelli shows in Uncertain Climes: Debating Climate Change in Gilded Age America (University of Chicago Press, 2023), this is actually nothing new: as far back as Gilded Age America, climate uncertainty has infused major debates on economic growth and national development.
In this ambitious examination of late-nineteenth-century understandings of climate, Giacomelli draws on the work of scientists, foresters, surveyors, and settlers to demonstrate how central the subject was to the emergence of American modernity. Amid constant concerns about volatile weather patterns and the use of natural resources, nineteenth-century Americans developed a multilayered discourse on climate and what it might mean for the nation’s future. Although climate science was still in its nascent stages during the Gilded Age, fears and hopes about climate change animated the overarching political struggles of the time, including expansion into the American West. Giacomelli makes clear that uncertainty was the common theme linking concerns about human-induced climate change with cultural worries about the sustainability of capitalist expansionism in an era remarkably similar to the United States’ unsettled present.
Joseph Giacomelli is Assistant Professor of Environmental History at Duke Kunshan University.
Brian Hamilton is chair of the History and Social Science Department at Deerfield Academy. Twitter. Website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Giacomelli</itunes:subtitle>
      <itunes:summary>Even people who still refuse to accept the reality of human-induced climate change would have to agree that the topic has become inescapable in the United States in recent decades. But as Joseph Giacomelli shows in Uncertain Climes: Debating Climate Change in Gilded Age America (University of Chicago Press, 2023), this is actually nothing new: as far back as Gilded Age America, climate uncertainty has infused major debates on economic growth and national development.
In this ambitious examination of late-nineteenth-century understandings of climate, Giacomelli draws on the work of scientists, foresters, surveyors, and settlers to demonstrate how central the subject was to the emergence of American modernity. Amid constant concerns about volatile weather patterns and the use of natural resources, nineteenth-century Americans developed a multilayered discourse on climate and what it might mean for the nation’s future. Although climate science was still in its nascent stages during the Gilded Age, fears and hopes about climate change animated the overarching political struggles of the time, including expansion into the American West. Giacomelli makes clear that uncertainty was the common theme linking concerns about human-induced climate change with cultural worries about the sustainability of capitalist expansionism in an era remarkably similar to the United States’ unsettled present.
Joseph Giacomelli is Assistant Professor of Environmental History at Duke Kunshan University.
Brian Hamilton is chair of the History and Social Science Department at Deerfield Academy. Twitter. Website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Even people who still refuse to accept the reality of human-induced climate change would have to agree that the topic has become inescapable in the United States in recent decades. But as Joseph Giacomelli shows in <a href="https://bookshop.org/a/12343/9780226824437"><em>Uncertain Climes: Debating Climate Change in Gilded Age America</em></a><em> </em>(University of Chicago Press, 2023), this is actually nothing new: as far back as Gilded Age America, climate uncertainty has infused major debates on economic growth and national development.</p><p>In this ambitious examination of late-nineteenth-century understandings of climate, Giacomelli draws on the work of scientists, foresters, surveyors, and settlers to demonstrate how central the subject was to the emergence of American modernity. Amid constant concerns about volatile weather patterns and the use of natural resources, nineteenth-century Americans developed a multilayered discourse on climate and what it might mean for the nation’s future. Although climate science was still in its nascent stages during the Gilded Age, fears and hopes about climate change animated the overarching political struggles of the time, including expansion into the American West. Giacomelli makes clear that uncertainty was the common theme linking concerns about human-induced climate change with cultural worries about the sustainability of capitalist expansionism in an era remarkably similar to the United States’ unsettled present.</p><p>Joseph Giacomelli is Assistant Professor of Environmental History at Duke Kunshan University.</p><p><em>Brian Hamilton is chair of the History and Social Science Department at Deerfield Academy. </em><a href="http://twitter.com/brianfhamilton"><em>Twitter</em></a><em>. </em><a href="http://brian-hamilton.org/"><em>Website</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2421</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Stuart Elden, "The Archaeology of Foucault" (Polity, 2022)</title>
      <description>How did Foucault’s thought develop in the 1960s? In The Archaeology of Foucault (Polity, 2022) Stuart Elden, a professor of Political Theory and Geography at the University of Warwick, completes the series of intellectual biographies of Foucault he began with Foucault's Last Decade. Drawing on a wealth of previously unpublished and unavailable material, the book charts Foucault’s career from the end of his doctoral studies to his election to chair the Collège de France. In addition to considering key texts including Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge, the book discusses his work as a literary and artistic critics, key shifts in his politics, and his teaching career. The final text in a remarkable and brilliant series, the book is essential reading for anyone interested in Foucault. You can hear previous episodes Foucault's Last Decade, Foucault: The Birth of Power and The Early Foucault on the New Books Network, and Prof Elden blogs at Progressive Geographies.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>368</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stuart Elden</itunes:subtitle>
      <itunes:summary>How did Foucault’s thought develop in the 1960s? In The Archaeology of Foucault (Polity, 2022) Stuart Elden, a professor of Political Theory and Geography at the University of Warwick, completes the series of intellectual biographies of Foucault he began with Foucault's Last Decade. Drawing on a wealth of previously unpublished and unavailable material, the book charts Foucault’s career from the end of his doctoral studies to his election to chair the Collège de France. In addition to considering key texts including Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge, the book discusses his work as a literary and artistic critics, key shifts in his politics, and his teaching career. The final text in a remarkable and brilliant series, the book is essential reading for anyone interested in Foucault. You can hear previous episodes Foucault's Last Decade, Foucault: The Birth of Power and The Early Foucault on the New Books Network, and Prof Elden blogs at Progressive Geographies.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did Foucault’s thought develop in the 1960s? In <a href="https://bookshop.org/a/12343/9781509545353"><em>The Archaeology of Foucault</em> </a>(Polity, 2022) <a href="https://twitter.com/StuartElden">Stuart Elden,</a> a professor of <a href="https://warwick.ac.uk/fac/soc/pais/people/elden/">Political Theory and Geography at the University of Warwick</a>, completes the series of intellectual biographies of Foucault he began with <em>Foucault's Last Decade</em>. Drawing on a wealth of previously unpublished and unavailable material, the book charts Foucault’s career from the end of his doctoral studies to his election to chair the Collège de France. In addition to considering key texts including <em>Birth of the Clinic</em>, <em>The Order of Things</em>, and <em>The Archaeology of Knowledge, </em>the book discusses his work as a literary and artistic critics, key shifts in his politics, and his teaching career. The final text in a remarkable and brilliant series, the book is essential reading for anyone interested in Foucault. You can hear previous episodes <a href="https://newbooksnetwork.com/stuart-elden-foucaults-last-decade-polity-press-2016#entry:14133@1:url"><em>Foucault's Last Decade</em></a><em>, </em><a href="https://newbooksnetwork.com/stuart-elden-foucault-the-birth-of-power-polity-press-2017#entry:12367@1:url"><em>Foucault: The Birth of Power</em></a> and <a href="https://newbooksnetwork.com/the-early-foucault#entry:131671@1:url"><em>The Early Foucault</em></a> on the New Books Network, and Prof Elden blogs at <a href="https://progressivegeographies.com/">Progressive Geographies.</a></p><p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2922</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6375543314.mp3?updated=1680210017" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Natilee Harren, "Fluxus Forms: Scores, Multiples, and the Eternal Network" (U Chicago Press, 2020)</title>
      <description>In Fluxus Forms: Scores, Multiples, and the Eternal Network (U Chicago Press, 2020), Natilee Harren captures the magnetic energy of Fluxus activities and collaborations that emerged at the intersections of art, music, performance, and literature. Reacting against an elitist art world enthralled by modernist aesthetics, Fluxus encouraged playfulness, chance, irreverence, and viewer participation. The diverse collective—including George Brecht, Robert Filliou, Dick Higgins, Alison Knowles, George Maciunas, Yoko Ono, Nam June Paik, Benjamin Patterson, Takako Saito, Mieko Shiomi, Ben Vautier, and Robert Watts—embraced humble objects and everyday gestures as critical means of finding freedom and excitement beyond traditional forms of art-making. While today the Fluxus collective is recognized for its radical neo-avant-garde works of performance, publishing, and relational art and its experimental, interdisciplinary approach, it was not taken seriously in its own time. The book offers insight into the nature of art in the 1960s as it traces the international development of the collective’s unique intermedia works—including event scores and Fluxbox multiples—that irreversibly expanded the boundaries of contemporary art.
Holiday Powers (@holidaypowers) is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natilee Harren</itunes:subtitle>
      <itunes:summary>In Fluxus Forms: Scores, Multiples, and the Eternal Network (U Chicago Press, 2020), Natilee Harren captures the magnetic energy of Fluxus activities and collaborations that emerged at the intersections of art, music, performance, and literature. Reacting against an elitist art world enthralled by modernist aesthetics, Fluxus encouraged playfulness, chance, irreverence, and viewer participation. The diverse collective—including George Brecht, Robert Filliou, Dick Higgins, Alison Knowles, George Maciunas, Yoko Ono, Nam June Paik, Benjamin Patterson, Takako Saito, Mieko Shiomi, Ben Vautier, and Robert Watts—embraced humble objects and everyday gestures as critical means of finding freedom and excitement beyond traditional forms of art-making. While today the Fluxus collective is recognized for its radical neo-avant-garde works of performance, publishing, and relational art and its experimental, interdisciplinary approach, it was not taken seriously in its own time. The book offers insight into the nature of art in the 1960s as it traces the international development of the collective’s unique intermedia works—including event scores and Fluxbox multiples—that irreversibly expanded the boundaries of contemporary art.
Holiday Powers (@holidaypowers) is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226354927"><em>Fluxus Forms: Scores, Multiples, and the Eternal Network</em></a> (U Chicago Press, 2020), Natilee Harren captures the magnetic energy of Fluxus activities and collaborations that emerged at the intersections of art, music, performance, and literature. Reacting against an elitist art world enthralled by modernist aesthetics, Fluxus encouraged playfulness, chance, irreverence, and viewer participation. The diverse collective—including George Brecht, Robert Filliou, Dick Higgins, Alison Knowles, George Maciunas, Yoko Ono, Nam June Paik, Benjamin Patterson, Takako Saito, Mieko Shiomi, Ben Vautier, and Robert Watts—embraced humble objects and everyday gestures as critical means of finding freedom and excitement beyond traditional forms of art-making. While today the Fluxus collective is recognized for its radical neo-avant-garde works of performance, publishing, and relational art and its experimental, interdisciplinary approach, it was not taken seriously in its own time. The book offers insight into the nature of art in the 1960s as it traces the international development of the collective’s unique intermedia works—including event scores and Fluxbox multiples—that irreversibly expanded the boundaries of contemporary art.</p><p><em>Holiday Powers (@holidaypowers) is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3337</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katherine Johnston, "The Nature of Slavery: Environment and Plantation Labor in the Anglo-Atlantic World" (Oxford UP, 2022)</title>
      <description>The Nature of Slavery: Environment and Plantation Labor in the Anglo-Atlantic World (Oxford UP, 2022) interrogates how people with an interest in African slavery manufactured and publicly disseminated a baseless rhetoric about climate, race, and labor that they knew, privately, to contradict their lived experiences.
In the late eighteenth century, plantation owners and slaveholders in the Caribbean and the American South publicly argued that physiological and biological differences made African people more capable of withstanding the heat and labor required to work on plantations. This climatic defense of slavery allowed planters to deny their own culpability in enslaving human beings while also framing the issue of racial slavery. The Nature of Slavery challenges this framing of labor, environment, and the development of racial ideologies. Using extensive personal and professional correspondence and colonial records, Dr. Katherine Johnston demonstrates that privately planters did not observe any health differences between Black and white bodies. White slaveholders publicly defended racial slavery constructed on a climatic rhetoric and biological theory of race they knew to be false. The ideology linking race and climate supported the economic motives of these enslavers and this defense of racial slavery in the late 18th century became a retroactive explanation for its establishment in the colonies. This climatic dichotomy to justify slavery and their economic livelihood contributed to historical myths about enslaved bodies and a groundless theory of race which was used to perpetuate the institution of slavery. Nature of Slavery powerfully argues that a “rhetoric of bodily difference gained strength and power as slaveholders and others imbued it with a language of nature.”
Dr. Katherine Johnston is an Assistant Professor in the Department of History &amp; Philosophy at Montana State University. Her work focuses on slavery, race, the body, and the environment in Atlantic plantation societies.
Daniela Lavergne served as the editorial assistant for this podcast.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>648</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Johnston</itunes:subtitle>
      <itunes:summary>The Nature of Slavery: Environment and Plantation Labor in the Anglo-Atlantic World (Oxford UP, 2022) interrogates how people with an interest in African slavery manufactured and publicly disseminated a baseless rhetoric about climate, race, and labor that they knew, privately, to contradict their lived experiences.
In the late eighteenth century, plantation owners and slaveholders in the Caribbean and the American South publicly argued that physiological and biological differences made African people more capable of withstanding the heat and labor required to work on plantations. This climatic defense of slavery allowed planters to deny their own culpability in enslaving human beings while also framing the issue of racial slavery. The Nature of Slavery challenges this framing of labor, environment, and the development of racial ideologies. Using extensive personal and professional correspondence and colonial records, Dr. Katherine Johnston demonstrates that privately planters did not observe any health differences between Black and white bodies. White slaveholders publicly defended racial slavery constructed on a climatic rhetoric and biological theory of race they knew to be false. The ideology linking race and climate supported the economic motives of these enslavers and this defense of racial slavery in the late 18th century became a retroactive explanation for its establishment in the colonies. This climatic dichotomy to justify slavery and their economic livelihood contributed to historical myths about enslaved bodies and a groundless theory of race which was used to perpetuate the institution of slavery. Nature of Slavery powerfully argues that a “rhetoric of bodily difference gained strength and power as slaveholders and others imbued it with a language of nature.”
Dr. Katherine Johnston is an Assistant Professor in the Department of History &amp; Philosophy at Montana State University. Her work focuses on slavery, race, the body, and the environment in Atlantic plantation societies.
Daniela Lavergne served as the editorial assistant for this podcast.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197514603"><em>The Nature of Slavery: Environment and Plantation Labor in the Anglo-Atlantic World</em></a><em> </em>(Oxford UP, 2022) interrogates how people with an interest in African slavery manufactured and publicly disseminated a baseless rhetoric about climate, race, and labor that they knew, privately, to contradict their lived experiences.</p><p>In the late eighteenth century, plantation owners and slaveholders in the Caribbean and the American South <em>publicly</em> argued that physiological and biological differences made African people more capable of withstanding the heat and labor required to work on plantations. This climatic defense of slavery allowed planters to deny their own culpability in enslaving human beings while also framing the issue of <em>racial</em> slavery. The <em>Nature of Slavery</em> challenges this framing of labor, environment, and the development of racial ideologies. Using extensive personal and professional correspondence and colonial records, Dr. Katherine Johnston demonstrates that <em>privately </em>planters did <em>not</em> observe any health differences between Black and white bodies. White slaveholders <em>publicly </em>defended racial slavery constructed on a climatic rhetoric and biological theory of race they knew to be false. The ideology linking race and climate supported the economic motives of these enslavers and this defense of racial slavery in the late 18th century became a retroactive explanation for its establishment in the colonies. This climatic dichotomy to justify slavery and their economic livelihood contributed to historical myths about enslaved bodies and a groundless theory of race which was used to perpetuate the institution of slavery. <em>Nature of Slavery</em> powerfully argues that a “rhetoric of bodily difference gained strength and power as slaveholders and others imbued it with a language of nature.”</p><p><a href="https://www.montana.edu/history/directory/2375704/katherine-johnston">Dr. Katherine Johnston</a> is an Assistant Professor in the Department of History &amp; Philosophy at Montana State University. Her work focuses on slavery, race, the body, and the environment in Atlantic plantation societies.</p><p>Daniela Lavergne served as the editorial assistant for this podcast.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[77d115ce-d185-11ed-98da-6bfbce5f9d39]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5830928175.mp3?updated=1680461206" length="0" type="audio/mpeg"/>
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    <item>
      <title>Andrew D. Berns, "The Land Is Mine: Sephardi Jews and Bible Commentary in the Renaissance" (U Pennsylvania Press, 2022)</title>
      <description>After their expulsion from Spain in 1492, Sephardi Jews such as Isaac Abravanel, Abraham Saba, and Isaac Arama wrote biblical commentaries that stressed the significance of land. They interpreted Judaism as a tradition whose best expression and ultimate fulfillment took place away from cities and in rural settings. Iberian-Jewish authors rooted their moral teachings in an ethical treatment of the natural world, elucidating ancient agricultural laws and scrutinizing the physical context and built environments of Bible stories. The Land Is Mine: Sephardi Jews and Bible Commentary in the Renaissance (U Pennsylvania Press, 2022) asks what inspired this and suggests that the answer lies not in timeless exegetical or theological trends, but in the material realities of late medieval and early modern Iberia, during a period of drastic changes in land use.
The book uses a highly traditional source base in a decidedly untraditional way. In Jewish Studies, Andrew D. Berns observes, biblical commentary is typically studied as an intramural activity. Though scholars have conceded that Jewish scriptural exegesis welcomes material and ideas from other fields and traditions, little to no work treats premodern Hebrew Bible commentary as also drawing upon Classical and Christian sources as well as contemporary writings on land management and political economy. Abravanel, Saba, and Arama were engaged with questions that had broad resonance during their lives: the proper way to treat the land, the best occupations to pursue, and the ideal setting for human community. Scriptural commentary was the forum in which they addressed these problems and posed solutions to them.
A work of intellectual history, The Land Is Mine demonstrates that it is impossible to understand Jewish culture without considering the physical realities on which it depended.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>387</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>After their expulsion from Spain in 1492, Sephardi Jews such as Isaac Abravanel, Abraham Saba, and Isaac Arama wrote biblical commentaries that stressed the significance of land. They interpreted Judaism as a tradition whose best expression and ultimate fulfillment took place away from cities and in rural settings. Iberian-Jewish authors rooted their moral teachings in an ethical treatment of the natural world, elucidating ancient agricultural laws and scrutinizing the physical context and built environments of Bible stories. The Land Is Mine: Sephardi Jews and Bible Commentary in the Renaissance (U Pennsylvania Press, 2022) asks what inspired this and suggests that the answer lies not in timeless exegetical or theological trends, but in the material realities of late medieval and early modern Iberia, during a period of drastic changes in land use.
The book uses a highly traditional source base in a decidedly untraditional way. In Jewish Studies, Andrew D. Berns observes, biblical commentary is typically studied as an intramural activity. Though scholars have conceded that Jewish scriptural exegesis welcomes material and ideas from other fields and traditions, little to no work treats premodern Hebrew Bible commentary as also drawing upon Classical and Christian sources as well as contemporary writings on land management and political economy. Abravanel, Saba, and Arama were engaged with questions that had broad resonance during their lives: the proper way to treat the land, the best occupations to pursue, and the ideal setting for human community. Scriptural commentary was the forum in which they addressed these problems and posed solutions to them.
A work of intellectual history, The Land Is Mine demonstrates that it is impossible to understand Jewish culture without considering the physical realities on which it depended.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After their expulsion from Spain in 1492, Sephardi Jews such as Isaac Abravanel, Abraham Saba, and Isaac Arama wrote biblical commentaries that stressed the significance of land. They interpreted Judaism as a tradition whose best expression and ultimate fulfillment took place away from cities and in rural settings. Iberian-Jewish authors rooted their moral teachings in an ethical treatment of the natural world, elucidating ancient agricultural laws and scrutinizing the physical context and built environments of Bible stories. <a href="https://bookshop.org/a/12343/9780812253696"><em>The Land Is Mine: Sephardi Jews and Bible Commentary in the Renaissance</em></a><em> </em>(U Pennsylvania Press, 2022) asks what inspired this and suggests that the answer lies not in timeless exegetical or theological trends, but in the material realities of late medieval and early modern Iberia, during a period of drastic changes in land use.</p><p>The book uses a highly traditional source base in a decidedly untraditional way. In Jewish Studies, Andrew D. Berns observes, biblical commentary is typically studied as an intramural activity. Though scholars have conceded that Jewish scriptural exegesis welcomes material and ideas from other fields and traditions, little to no work treats premodern Hebrew Bible commentary as also drawing upon Classical and Christian sources as well as contemporary writings on land management and political economy. Abravanel, Saba, and Arama were engaged with questions that had broad resonance during their lives: the proper way to treat the land, the best occupations to pursue, and the ideal setting for human community. Scriptural commentary was the forum in which they addressed these problems and posed solutions to them.</p><p>A work of intellectual history, <em>The Land Is Mine</em> demonstrates that it is impossible to understand Jewish culture without considering the physical realities on which it depended.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3888</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[54404c8e-ca40-11ed-9ddd-630773ce7d13]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1416419067.mp3?updated=1679661394" length="0" type="audio/mpeg"/>
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    <item>
      <title>Foluke Adebisi, "Decolonisation and Legal Knowledge: Reflections on Power and Possibility" (Bristol UP, 2023)</title>
      <description>Folúkẹ́ Adébísí’s Decolonisation and Legal Knowledge: Reflections on Power and Possibility (Bristol UP, 2023) details the ways in which the law is heavily implicated in creating, maintaining, and reproducing racialized hierarchies which bring about and preserve acute global disparities and injustices. This essential book provides an examination of the meanings of decolonization and explores how this examination can inform teaching, researching, and practicing of law. Furthermore, the book explores the ways in which the foundations of law are entangled in colonial thought and in its [re]production of ideas of commodification of bodies and space-time. Thus, it is an exploration of the ways in which we can use theories and praxes of decolonization to produce legal knowledge for flourishing futures.
Kendall Dinniene is a fourth year English PhD student at Southern Methodist University in Dallas, Texas. Their research examines how contemporary American authors respond to anti-fatness in their work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>367</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Foluke Adebisi</itunes:subtitle>
      <itunes:summary>Folúkẹ́ Adébísí’s Decolonisation and Legal Knowledge: Reflections on Power and Possibility (Bristol UP, 2023) details the ways in which the law is heavily implicated in creating, maintaining, and reproducing racialized hierarchies which bring about and preserve acute global disparities and injustices. This essential book provides an examination of the meanings of decolonization and explores how this examination can inform teaching, researching, and practicing of law. Furthermore, the book explores the ways in which the foundations of law are entangled in colonial thought and in its [re]production of ideas of commodification of bodies and space-time. Thus, it is an exploration of the ways in which we can use theories and praxes of decolonization to produce legal knowledge for flourishing futures.
Kendall Dinniene is a fourth year English PhD student at Southern Methodist University in Dallas, Texas. Their research examines how contemporary American authors respond to anti-fatness in their work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Folúkẹ́ Adébísí’s <a href="https://bookshop.org/a/12343/9781529219371"><em>Decolonisation and Legal Knowledge: Reflections on Power and Possibility</em></a><em> </em>(Bristol UP, 2023) details the ways in which the law is heavily implicated in creating, maintaining, and reproducing racialized hierarchies which bring about and preserve acute global disparities and injustices. This essential book provides an examination of the meanings of decolonization and explores how this examination can inform teaching, researching, and practicing of law. Furthermore, the book explores the ways in which the foundations of law are entangled in colonial thought and in its [re]production of ideas of commodification of bodies and space-time. Thus, it is an exploration of the ways in which we can use theories and praxes of decolonization to produce legal knowledge for flourishing futures.</p><p><a href="https://www.smu.edu/Dedman/Academics/Departments/English/People/Graduate-Students/KendallMeador"><em>Kendall Dinniene</em></a><em> is a fourth year English PhD student at Southern Methodist University in Dallas, Texas. Their research examines how contemporary American authors respond to anti-fatness in their work.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3523</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[48768000-cd8b-11ed-90f2-437163f57c19]]></guid>
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    <item>
      <title>Mike Jay, "Psychonauts: Drugs and the Making of the Modern Mind" (Yale UP, 2023)</title>
      <description>Mike Jay's Psychonauts: Drugs and the Making of the Modern Mind (Yale UP, 2023) is a provocative and original history of the scientists and writers, artists and philosophers who took drugs to explore the hidden regions of the mind.
Until the twentieth century, scientists investigating the effects of drugs on the mind did so by experimenting on themselves. Vivid descriptions of drug experiences sparked insights across the mind sciences, pharmacology, medicine, and philosophy. Accounts in journals and literary fiction inspired a fascinated public to make their own experiments--in scientific demonstrations, on exotic travels, at literary salons, and in occult rituals. But after 1900 drugs were increasingly viewed as a social problem, and the long tradition of self-experimentation began to disappear. From Sigmund Freud's experiments with cocaine to William James's epiphany on nitrous oxide, Mike Jay brilliantly recovers a lost intellectual tradition of drug-taking that fed the birth of psychology, the discovery of the unconscious, and the emergence of modernism. Today, as we embrace novel cognitive enhancers and psychedelics, the experiments of the original psychonauts reveal the deep influence of mind-altering drugs on Western science, philosophy, and culture.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mike Jay</itunes:subtitle>
      <itunes:summary>Mike Jay's Psychonauts: Drugs and the Making of the Modern Mind (Yale UP, 2023) is a provocative and original history of the scientists and writers, artists and philosophers who took drugs to explore the hidden regions of the mind.
Until the twentieth century, scientists investigating the effects of drugs on the mind did so by experimenting on themselves. Vivid descriptions of drug experiences sparked insights across the mind sciences, pharmacology, medicine, and philosophy. Accounts in journals and literary fiction inspired a fascinated public to make their own experiments--in scientific demonstrations, on exotic travels, at literary salons, and in occult rituals. But after 1900 drugs were increasingly viewed as a social problem, and the long tradition of self-experimentation began to disappear. From Sigmund Freud's experiments with cocaine to William James's epiphany on nitrous oxide, Mike Jay brilliantly recovers a lost intellectual tradition of drug-taking that fed the birth of psychology, the discovery of the unconscious, and the emergence of modernism. Today, as we embrace novel cognitive enhancers and psychedelics, the experiments of the original psychonauts reveal the deep influence of mind-altering drugs on Western science, philosophy, and culture.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mike Jay's <a href="https://bookshop.org/a/12343/9780300257946"><em>Psychonauts: Drugs and the Making of the Modern Mind</em></a> (Yale UP, 2023) is a provocative and original history of the scientists and writers, artists and philosophers who took drugs to explore the hidden regions of the mind.</p><p>Until the twentieth century, scientists investigating the effects of drugs on the mind did so by experimenting on themselves. Vivid descriptions of drug experiences sparked insights across the mind sciences, pharmacology, medicine, and philosophy. Accounts in journals and literary fiction inspired a fascinated public to make their own experiments--in scientific demonstrations, on exotic travels, at literary salons, and in occult rituals. But after 1900 drugs were increasingly viewed as a social problem, and the long tradition of self-experimentation began to disappear. From Sigmund Freud's experiments with cocaine to William James's epiphany on nitrous oxide, Mike Jay brilliantly recovers a lost intellectual tradition of drug-taking that fed the birth of psychology, the discovery of the unconscious, and the emergence of modernism. Today, as we embrace novel cognitive enhancers and psychedelics, the experiments of the original psychonauts reveal the deep influence of mind-altering drugs on Western science, philosophy, and culture.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2623</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2919176358.mp3?updated=1679684175" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philip Jenkins, "He Will Save You from the Deadly Pestilence: The Many Lives of Psalm 91" (Oxford UP, 2022)</title>
      <description>Jews and Christians alike have made Psalm 91 one of the most commonly used and cited parts of the Bible. For over two thousand years, the psalm has played a pivotal role in discussions of theology and politics, of medicine and mysticism. In He Will Save You from the Deadly Pestilence: The Many Lives of Psalm 91 (Oxford UP, 2022), acclaimed religion scholar Philip Jenkins illustrates how the evolving uses of Psalm 91 map developing ideas about religion and the supernatural. Depending on the era, Psalm 91 is protective; it is triumphalist; it is messianic; it is millenarian and apocalyptic; it is therapeutic. It has shaped theories of politics and government. In different ages, it has borne many different names: the Song of Evil Spirits, the Soldier's Psalm, and most broadly, the Protection Psalm. As the Song of Plagues, it has gained a whole new relevance in an age of global pandemic.
In the New Testament, Satan himself quotes the psalm, and ever since, that text has both reflected and shaped changing concepts of evil and the demonic. It can be read as a lesson in exalted monotheistic theology, but it was and is used for magical purposes, including for exorcism and demon-fighting. As threats have evolved in various societies, so interpretations of Psalm 91 have developed to accommodate each new reality. The psalm's language about demons and evil forces has repeatedly come into play when Christianity encounters other religious traditions. At every stage, interpretations have to be understood in the larger context of social, spiritual, and practical concerns--indeed, a biography of Psalm 91 is also a history of critical themes in Western religion.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 01 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philip Jenkins</itunes:subtitle>
      <itunes:summary>Jews and Christians alike have made Psalm 91 one of the most commonly used and cited parts of the Bible. For over two thousand years, the psalm has played a pivotal role in discussions of theology and politics, of medicine and mysticism. In He Will Save You from the Deadly Pestilence: The Many Lives of Psalm 91 (Oxford UP, 2022), acclaimed religion scholar Philip Jenkins illustrates how the evolving uses of Psalm 91 map developing ideas about religion and the supernatural. Depending on the era, Psalm 91 is protective; it is triumphalist; it is messianic; it is millenarian and apocalyptic; it is therapeutic. It has shaped theories of politics and government. In different ages, it has borne many different names: the Song of Evil Spirits, the Soldier's Psalm, and most broadly, the Protection Psalm. As the Song of Plagues, it has gained a whole new relevance in an age of global pandemic.
In the New Testament, Satan himself quotes the psalm, and ever since, that text has both reflected and shaped changing concepts of evil and the demonic. It can be read as a lesson in exalted monotheistic theology, but it was and is used for magical purposes, including for exorcism and demon-fighting. As threats have evolved in various societies, so interpretations of Psalm 91 have developed to accommodate each new reality. The psalm's language about demons and evil forces has repeatedly come into play when Christianity encounters other religious traditions. At every stage, interpretations have to be understood in the larger context of social, spiritual, and practical concerns--indeed, a biography of Psalm 91 is also a history of critical themes in Western religion.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jews and Christians alike have made Psalm 91 one of the most commonly used and cited parts of the Bible. For over two thousand years, the psalm has played a pivotal role in discussions of theology and politics, of medicine and mysticism. In <a href="https://bookshop.org/a/12343/9780197605646"><em>He Will Save You from the Deadly Pestilence: The Many Lives of Psalm 91</em></a><em> (</em>Oxford UP, 2022), acclaimed religion scholar Philip Jenkins illustrates how the evolving uses of Psalm 91 map developing ideas about religion and the supernatural. Depending on the era, Psalm 91 is protective; it is triumphalist; it is messianic; it is millenarian and apocalyptic; it is therapeutic. It has shaped theories of politics and government. In different ages, it has borne many different names: the Song of Evil Spirits, the Soldier's Psalm, and most broadly, the Protection Psalm. As the Song of Plagues, it has gained a whole new relevance in an age of global pandemic.</p><p>In the New Testament, Satan himself quotes the psalm, and ever since, that text has both reflected and shaped changing concepts of evil and the demonic. It can be read as a lesson in exalted monotheistic theology, but it was and is used for magical purposes, including for exorcism and demon-fighting. As threats have evolved in various societies, so interpretations of Psalm 91 have developed to accommodate each new reality. The psalm's language about demons and evil forces has repeatedly come into play when Christianity encounters other religious traditions. At every stage, interpretations have to be understood in the larger context of social, spiritual, and practical concerns--indeed, a biography of Psalm 91 is also a history of critical themes in Western religion.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1773</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[619322b0-cccc-11ed-8810-a77640a910db]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3037888067.mp3?updated=1679941385" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Colleen Lye and Christopher Nealon, "After Marx: Literature, Theory, and Value in the Twenty-First Century" (Cambridge UP, 2022)</title>
      <description>Colleen Lye and Christopher Nealon's edited volume After Marx: Literature, Theory, and Value in the Twenty-First Century (Cambridge UP, 2022) demonstrates the importance of Marxist literary and cultural criticism for an era of intersectional politics and economic decline. The volume includes fresh approaches to reading poetry, fiction, film and drama, from Shakespeare to contemporary literature, and shows how Marxist literary criticism improves our understanding of racial capitalism, feminist politics, colonialism, deindustrialization, high-tech labor, ecological crisis, and other issues. A key innovation of the volume's essays is how they attend to Marx's theory of value. For Marx, capitalist value demands a range of different kinds of labor as well as unemployment. This book shows the importance of Marxist approaches to literature that reach beyond simply demonstrating the revolutionary potential or the political consciousness of a 19th-century-style industrial working class. After Marx makes an argument for the twenty-first century interconnectedness of widely different literary genres, and far-flung political struggles.
The featured speakers in this podcast include:

Colleen Lye and Christopher Nealon: Marxist Literary Study and the General Law of Capitalist Accumulation

Nikhil Pal Singh: Black Marxism and the Antinomies of Racial Capitalism

Mark Steven: Screening Insurrection: Marx, Cinema, Revolution

Joshua Clover: The Irreconcilable: Marx after Literature

Juliana Spahr: Literature and the State

Jasper Bernes: Poetry and Revolution


Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>366</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Colleen Lye and Christopher Nealon's edited volume After Marx: Literature, Theory, and Value in the Twenty-First Century (Cambridge UP, 2022) demonstrates the importance of Marxist literary and cultural criticism for an era of intersectional politics and economic decline. The volume includes fresh approaches to reading poetry, fiction, film and drama, from Shakespeare to contemporary literature, and shows how Marxist literary criticism improves our understanding of racial capitalism, feminist politics, colonialism, deindustrialization, high-tech labor, ecological crisis, and other issues. A key innovation of the volume's essays is how they attend to Marx's theory of value. For Marx, capitalist value demands a range of different kinds of labor as well as unemployment. This book shows the importance of Marxist approaches to literature that reach beyond simply demonstrating the revolutionary potential or the political consciousness of a 19th-century-style industrial working class. After Marx makes an argument for the twenty-first century interconnectedness of widely different literary genres, and far-flung political struggles.
The featured speakers in this podcast include:

Colleen Lye and Christopher Nealon: Marxist Literary Study and the General Law of Capitalist Accumulation

Nikhil Pal Singh: Black Marxism and the Antinomies of Racial Capitalism

Mark Steven: Screening Insurrection: Marx, Cinema, Revolution

Joshua Clover: The Irreconcilable: Marx after Literature

Juliana Spahr: Literature and the State

Jasper Bernes: Poetry and Revolution


Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Colleen Lye and Christopher Nealon's edited volume <a href="https://bookshop.org/a/12343/9781108489287"><em>After Marx: Literature, Theory, and Value in the Twenty-First Century</em></a> (Cambridge UP, 2022) demonstrates the importance of Marxist literary and cultural criticism for an era of intersectional politics and economic decline. The volume includes fresh approaches to reading poetry, fiction, film and drama, from Shakespeare to contemporary literature, and shows how Marxist literary criticism improves our understanding of racial capitalism, feminist politics, colonialism, deindustrialization, high-tech labor, ecological crisis, and other issues. A key innovation of the volume's essays is how they attend to Marx's theory of value. For Marx, capitalist value demands a range of different kinds of labor as well as unemployment. This book shows the importance of Marxist approaches to literature that reach beyond simply demonstrating the revolutionary potential or the political consciousness of a 19th-century-style industrial working class. After Marx makes an argument for the twenty-first century interconnectedness of widely different literary genres, and far-flung political struggles.</p><p>The featured speakers in this podcast include:</p><ol>
<li>Colleen Lye and Christopher Nealon: Marxist Literary Study and the General Law of Capitalist Accumulation</li>
<li>Nikhil Pal Singh: Black Marxism and the Antinomies of Racial Capitalism</li>
<li>Mark Steven: Screening Insurrection: Marx, Cinema, Revolution</li>
<li>Joshua Clover: The Irreconcilable: Marx after Literature</li>
<li>Juliana Spahr: Literature and the State</li>
<li>Jasper Bernes: Poetry and Revolution</li>
</ol><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ecbd38cc-caff-11ed-a2e5-a35c9a9e63b2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5016021218.mp3?updated=1679744147" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>School Authority, Parents' Rights: Rita Koganzon on Early Modern Education</title>
      <description>Americans have always had mixed emotions about schooling: in popular literature and television, teachers are often depicted as tyrannical authorities, even as in classroom settings they often try to style themselves as "friends." Dr. Rita Koganzon, professor of political science at the University of Houston, discusses the history of the idea of authority in education, dwelling on Enlightenment thinkers like Locke, Rousseau, and Bodin. Along the way, she covers contemporary issues like homeschooling and parents' rights, and how attitudes towards those concepts have changed from the Early Modern period to the present. 
Koganzon is the author of Liberal States, Authoritarian Families: Childhood and Education in Early Modern Thought (Oxford UP,  2021). Also see her recent article "There Is No Such Thing as a Banned Book: Censorship, Authority, and the School Book Controversies of the 1970s."
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Americans have always had mixed emotions about schooling: in popular literature and television, teachers are often depicted as tyrannical authorities, even as in classroom settings they often try to style themselves as "friends." Dr. Rita Koganzon, professor of political science at the University of Houston, discusses the history of the idea of authority in education, dwelling on Enlightenment thinkers like Locke, Rousseau, and Bodin. Along the way, she covers contemporary issues like homeschooling and parents' rights, and how attitudes towards those concepts have changed from the Early Modern period to the present. 
Koganzon is the author of Liberal States, Authoritarian Families: Childhood and Education in Early Modern Thought (Oxford UP,  2021). Also see her recent article "There Is No Such Thing as a Banned Book: Censorship, Authority, and the School Book Controversies of the 1970s."
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Americans have always had mixed emotions about schooling: in popular literature and television, teachers are often depicted as tyrannical authorities, even as in classroom settings they often try to style themselves as "friends." Dr. <a href="https://uh.edu/class/political-science/faculty-and-staff/professors/koganzon/">Rita Koganzon</a>, professor of political science at the University of Houston, discusses the history of the idea of authority in education, dwelling on Enlightenment thinkers like Locke, Rousseau, and Bodin. Along the way, she covers contemporary issues like homeschooling and parents' rights, and how attitudes towards those concepts have changed from the Early Modern period to the present. </p><p>Koganzon is the author of Liberal States,<em> </em><a href="https://global.oup.com/academic/product/liberal-states-authoritarian-families-9780197568804?cc=us&amp;lang=en&amp;"><em>Authoritarian Families: Childhood and Education in Early Modern Thought</em></a> (Oxford UP,  2021). Also see her recent article "<a href="https://www.journals.uchicago.edu/doi/10.1086/723442">There Is No Such Thing as a Banned Book: Censorship, Authority, and the School Book Controversies of the 1970s</a>."</p><p><em>﻿</em><a href="https://jmp.princeton.edu/node/6086"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3631</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fd82d700-cf11-11ed-8092-d7825dda4c42]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4912330163.mp3?updated=1724699636" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>School Authority, Parents' Rights: Rita Koganzon on Early Modern Education</title>
      <description>Americans have always had mixed emotions about schooling: in popular literature and television, teachers are often depicted as tyrannical authorities, even as in classroom settings they often try to style themselves as "friends." Dr. Rita Koganzon, professor of political science at the University of Houston, discusses the history of the idea of authority in education, dwelling on Enlightenment thinkers like Locke, Rousseau, and Bodin. Along the way, she covers contemporary issues like homeschooling and parents' rights, and how attitudes towards those concepts have changed from the Early Modern period to the present. 
Koganzon is the author of Liberal States, Authoritarian Families: Childhood and Education in Early Modern Thought (Oxford UP,  2021). Also see her recent article "There Is No Such Thing as a Banned Book: Censorship, Authority, and the School Book Controversies of the 1970s."
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Americans have always had mixed emotions about schooling: in popular literature and television, teachers are often depicted as tyrannical authorities, even as in classroom settings they often try to style themselves as "friends." Dr. Rita Koganzon, professor of political science at the University of Houston, discusses the history of the idea of authority in education, dwelling on Enlightenment thinkers like Locke, Rousseau, and Bodin. Along the way, she covers contemporary issues like homeschooling and parents' rights, and how attitudes towards those concepts have changed from the Early Modern period to the present. 
Koganzon is the author of Liberal States, Authoritarian Families: Childhood and Education in Early Modern Thought (Oxford UP,  2021). Also see her recent article "There Is No Such Thing as a Banned Book: Censorship, Authority, and the School Book Controversies of the 1970s."
﻿Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Americans have always had mixed emotions about schooling: in popular literature and television, teachers are often depicted as tyrannical authorities, even as in classroom settings they often try to style themselves as "friends." Dr. <a href="https://uh.edu/class/political-science/faculty-and-staff/professors/koganzon/">Rita Koganzon</a>, professor of political science at the University of Houston, discusses the history of the idea of authority in education, dwelling on Enlightenment thinkers like Locke, Rousseau, and Bodin. Along the way, she covers contemporary issues like homeschooling and parents' rights, and how attitudes towards those concepts have changed from the Early Modern period to the present. </p><p>Koganzon is the author of Liberal States,<em> </em><a href="https://global.oup.com/academic/product/liberal-states-authoritarian-families-9780197568804?cc=us&amp;lang=en&amp;"><em>Authoritarian Families: Childhood and Education in Early Modern Thought</em></a> (Oxford UP,  2021). Also see her recent article "<a href="https://www.journals.uchicago.edu/doi/10.1086/723442">There Is No Such Thing as a Banned Book: Censorship, Authority, and the School Book Controversies of the 1970s</a>."</p><p><em>﻿</em><a href="https://jmp.princeton.edu/node/6086"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3631</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f831c788-cf3f-11ed-bd2a-bbedf4f4c0ec]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8871750587.mp3?updated=1724699636" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ravi Malhotra and Benjamin Isitt, eds., "Class Warrior: The Selected Works of E. T. Kingsley" (Athabasca UP, 2022)</title>
      <description>The socialist activist E. T. Kingsley occupies an odd place in the history of labor and the left. Often mentioned due to his prolific life of speaking, writing, traveling and organizing, he has still generally remained wrapped in obscurity, leaving little in the way of a paper trail for us to understand who he actually is. Fortunately, Benjamin Isitt and Ravi Malhotra have been working to correct this. Following up their coauthored biography of him, they have now put out an anthology of writings and speeches of Kingsley from the late 19th and early 20th century: Class Warrior: The Selected Works of E. T. Kingsley (Athabasca UP, 2022).
While the entries tend to be short, their polemical nature and reflection on current events open up a window to the labor struggles of the Pacific Northwest a century ago, allowing us to see a new angle on, and perhaps develop a new appreciation of our history.
Ravi Malhotra is a professor in the faculty of law at the University of Ottawa.
Benjamin Isitt is a historian, author, and legal scholar in British Columbia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ravi Malhotra</itunes:subtitle>
      <itunes:summary>The socialist activist E. T. Kingsley occupies an odd place in the history of labor and the left. Often mentioned due to his prolific life of speaking, writing, traveling and organizing, he has still generally remained wrapped in obscurity, leaving little in the way of a paper trail for us to understand who he actually is. Fortunately, Benjamin Isitt and Ravi Malhotra have been working to correct this. Following up their coauthored biography of him, they have now put out an anthology of writings and speeches of Kingsley from the late 19th and early 20th century: Class Warrior: The Selected Works of E. T. Kingsley (Athabasca UP, 2022).
While the entries tend to be short, their polemical nature and reflection on current events open up a window to the labor struggles of the Pacific Northwest a century ago, allowing us to see a new angle on, and perhaps develop a new appreciation of our history.
Ravi Malhotra is a professor in the faculty of law at the University of Ottawa.
Benjamin Isitt is a historian, author, and legal scholar in British Columbia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The socialist activist E. T. Kingsley occupies an odd place in the history of labor and the left. Often mentioned due to his prolific life of speaking, writing, traveling and organizing, he has still generally remained wrapped in obscurity, leaving little in the way of a paper trail for us to understand who he actually is. Fortunately, Benjamin Isitt and Ravi Malhotra have been working to correct this. Following up <a href="https://newbooksnetwork.com/able-to-lead#entry:142141@1:url">their coauthored biography of him</a>, they have now put out an anthology of writings and speeches of Kingsley from the late 19th and early 20th century: <a href="https://bookshop.org/a/12343/9781778290046"><em>Class Warrior: The Selected Works of E. T. Kingsley</em></a> (Athabasca UP, 2022).</p><p>While the entries tend to be short, their polemical nature and reflection on current events open up a window to the labor struggles of the Pacific Northwest a century ago, allowing us to see a new angle on, and perhaps develop a new appreciation of our history.</p><p>Ravi Malhotra is a professor in the faculty of law at the University of Ottawa.</p><p>Benjamin Isitt is a historian, author, and legal scholar in British Columbia.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3251</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9d9bf00a-c7f1-11ed-9997-2371baf24c99]]></guid>
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    <item>
      <title>Joshua D. Schendel, "The Necessity of Christ's Satisfaction: A Study of the Reformed Scholastic Theologians William Twisse (1578-1646) and John Owen (1616-1683)" (Brill, 2022)</title>
      <description>The seventeenth century Reformed Orthodox discussions of the work of Christ and its various doctrinal constitutive elements were rich and multifaceted, ranging across biblical and exegetical, historical, philosophical, and theological fields of inquiry. Among the most contested questions in these discussions was the question of the necessity of Christ's satisfaction. Joshua D. Schendel's The Necessity of Christ's Satisfaction (Brill, 2022) sets that "great controverted point," as Richard Baxter called it, in its historical and traditionary contexts and provides a philosophical and theological analysis of the arguments offered by two representative Reformed scholastic theologians, William Twisse and John Owen.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>234</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua D. Schendel</itunes:subtitle>
      <itunes:summary>The seventeenth century Reformed Orthodox discussions of the work of Christ and its various doctrinal constitutive elements were rich and multifaceted, ranging across biblical and exegetical, historical, philosophical, and theological fields of inquiry. Among the most contested questions in these discussions was the question of the necessity of Christ's satisfaction. Joshua D. Schendel's The Necessity of Christ's Satisfaction (Brill, 2022) sets that "great controverted point," as Richard Baxter called it, in its historical and traditionary contexts and provides a philosophical and theological analysis of the arguments offered by two representative Reformed scholastic theologians, William Twisse and John Owen.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The seventeenth century Reformed Orthodox discussions of the work of Christ and its various doctrinal constitutive elements were rich and multifaceted, ranging across biblical and exegetical, historical, philosophical, and theological fields of inquiry. Among the most contested questions in these discussions was the question of the necessity of Christ's satisfaction. Joshua D. Schendel's <a href="https://bookshop.org/a/12343/9789004520851"><em>The Necessity of Christ's Satisfaction</em></a> (Brill, 2022) sets that "great controverted point," as Richard Baxter called it, in its historical and traditionary contexts and provides a philosophical and theological analysis of the arguments offered by two representative Reformed scholastic theologians, William Twisse and John Owen.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2179</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[db30be08-c811-11ed-bb07-af4fd4a4f6a8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2389215498.mp3?updated=1679422014" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Leslie M. Alexander, "Fear of a Black Republic: Haiti and the Birth of Black Internationalism in the United States" (U Illinois Press, 2022)</title>
      <description>The emergence of Haiti as a sovereign Black nation lit a beacon of hope for Black people throughout the African diaspora. Leslie M. Alexander's study reveals the untold story of how free and enslaved Black people in the United States defended the young Caribbean nation from forces intent on maintaining slavery and white supremacy. Concentrating on Haiti's place in the history of Black internationalism, Alexander illuminates the ways Haitian independence influenced Black thought and action in the United States. As she shows, Haiti embodied what whites feared most: Black revolution and Black victory. Thus inspired, Black activists in the United States embraced a common identity with Haiti's people, forging the idea of a united struggle that merged the destinies of Haiti with their own striving for freedom. A bold exploration of Black internationalism's origins, Fear of a Black Republic: Haiti and the Birth of Black Internationalism in the United States (U Illinois Press, 2022) links the Haitian revolution to the global Black pursuit of liberation, justice, and social equality.
Anna E. Lindner is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>360</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leslie M. Alexander</itunes:subtitle>
      <itunes:summary>The emergence of Haiti as a sovereign Black nation lit a beacon of hope for Black people throughout the African diaspora. Leslie M. Alexander's study reveals the untold story of how free and enslaved Black people in the United States defended the young Caribbean nation from forces intent on maintaining slavery and white supremacy. Concentrating on Haiti's place in the history of Black internationalism, Alexander illuminates the ways Haitian independence influenced Black thought and action in the United States. As she shows, Haiti embodied what whites feared most: Black revolution and Black victory. Thus inspired, Black activists in the United States embraced a common identity with Haiti's people, forging the idea of a united struggle that merged the destinies of Haiti with their own striving for freedom. A bold exploration of Black internationalism's origins, Fear of a Black Republic: Haiti and the Birth of Black Internationalism in the United States (U Illinois Press, 2022) links the Haitian revolution to the global Black pursuit of liberation, justice, and social equality.
Anna E. Lindner is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The emergence of Haiti as a sovereign Black nation lit a beacon of hope for Black people throughout the African diaspora. Leslie M. Alexander's study reveals the untold story of how free and enslaved Black people in the United States defended the young Caribbean nation from forces intent on maintaining slavery and white supremacy. Concentrating on Haiti's place in the history of Black internationalism, Alexander illuminates the ways Haitian independence influenced Black thought and action in the United States. As she shows, Haiti embodied what whites feared most: Black revolution and Black victory. Thus inspired, Black activists in the United States embraced a common identity with Haiti's people, forging the idea of a united struggle that merged the destinies of Haiti with their own striving for freedom. A bold exploration of Black internationalism's origins, <a href="https://bookshop.org/a/12343/9780252086908"><em>Fear of a Black Republic: Haiti and the Birth of Black Internationalism in the United States</em></a> (U Illinois Press, 2022) links the Haitian revolution to the global Black pursuit of liberation, justice, and social equality.</p><p><a href="https://www.linkedin.com/in/anna-lindner-b86a16a6/"><em>Anna E. Lindner</em></a><em> is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. </em><a href="https://twitter.com/annaeliselin"><em>On Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[af0b1780-b79d-11ed-8018-1b2dc4ffe0e3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5751340233.mp3?updated=1677612823" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ching Keng, "Toward a New Image of Paramartha: Yogacara and Tathagatagarbha Buddhism Revisited" (Bloomsbury, 2022)</title>
      <description>Today I talked to Ching Keng about his book Toward a New Image of Paramartha: Yogacara and Tathagatagarbha Buddhism Revisited (Bloomsbury, 2022).
Yogacara and Tathagatagarbha are often regarded as antagonistic Indian Buddhist traditions. Paramartha (499-569) is traditionally credited with amalgamating these philosophies by translating one of the most influential Tathagatagarbha texts in East Asia, the Awakening of Faith in Mahayana, and introducing Tathagatagarbha notions into his translations of Yogacara texts. Engaging with the digitalized Chinese Buddhist canon, Ching Keng draws on clues from a long-lost Dunhuang fragment and considers its striking similarities with Paramartha's corpus with respect to terminology, style of phrasing, and doctrines. In this cutting-edge interpretation of the concept of jiexing, Keng demystifies the image of Paramartha and makes the case that the fragment holds the key to recovering his original teachings. 
Further readings mentioned in our interview:
Funayama, Toru 船山徹. The Work of Paramārtha an Example of Sino-Indian Cross-cultural Exchange. Journal of the International Association of Buddhist Studies; 2009; 31, pp. 141-83.
Radich, Michael. The Doctrine of *Amalavijñāna in Paramārtha (499–569), and Later Authors to Approximately 800C.E. Zinbun; 2008; 41, pp. 45-174.
Listeners and readers interested in further discussions, please feel free to contact Prof. Ching Keng, ckeng@ntu.edu.tw
﻿Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ching Keng</itunes:subtitle>
      <itunes:summary>Today I talked to Ching Keng about his book Toward a New Image of Paramartha: Yogacara and Tathagatagarbha Buddhism Revisited (Bloomsbury, 2022).
Yogacara and Tathagatagarbha are often regarded as antagonistic Indian Buddhist traditions. Paramartha (499-569) is traditionally credited with amalgamating these philosophies by translating one of the most influential Tathagatagarbha texts in East Asia, the Awakening of Faith in Mahayana, and introducing Tathagatagarbha notions into his translations of Yogacara texts. Engaging with the digitalized Chinese Buddhist canon, Ching Keng draws on clues from a long-lost Dunhuang fragment and considers its striking similarities with Paramartha's corpus with respect to terminology, style of phrasing, and doctrines. In this cutting-edge interpretation of the concept of jiexing, Keng demystifies the image of Paramartha and makes the case that the fragment holds the key to recovering his original teachings. 
Further readings mentioned in our interview:
Funayama, Toru 船山徹. The Work of Paramārtha an Example of Sino-Indian Cross-cultural Exchange. Journal of the International Association of Buddhist Studies; 2009; 31, pp. 141-83.
Radich, Michael. The Doctrine of *Amalavijñāna in Paramārtha (499–569), and Later Authors to Approximately 800C.E. Zinbun; 2008; 41, pp. 45-174.
Listeners and readers interested in further discussions, please feel free to contact Prof. Ching Keng, ckeng@ntu.edu.tw
﻿Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Ching Keng about his book <a href="https://bookshop.org/a/12343/9781350303904"><em>Toward a New Image of Paramartha: Yogacara and Tathagatagarbha Buddhism Revisited</em></a> (Bloomsbury, 2022).</p><p>Yogacara and Tathagatagarbha are often regarded as antagonistic Indian Buddhist traditions. Paramartha (499-569) is traditionally credited with amalgamating these philosophies by translating one of the most influential Tathagatagarbha texts in East Asia, the Awakening of Faith in Mahayana, and introducing Tathagatagarbha notions into his translations of Yogacara texts. Engaging with the digitalized Chinese Buddhist canon, Ching Keng draws on clues from a long-lost Dunhuang fragment and considers its striking similarities with Paramartha's corpus with respect to terminology, style of phrasing, and doctrines. In this cutting-edge interpretation of the concept of jiexing, Keng demystifies the image of Paramartha and makes the case that the fragment holds the key to recovering his original teachings. </p><p>Further readings mentioned in our interview:</p><p>Funayama, Toru 船山徹. The Work of Paramārtha an Example of Sino-Indian Cross-cultural Exchange. <em>Journal of the International Association of Buddhist Studies</em>; 2009; <em>31</em>, pp. 141-83.</p><p>Radich, Michael. The Doctrine of *<em>Amalavijñāna</em> in Paramārtha (499–569), and Later Authors to Approximately 800C.E. <em>Zinbun</em>; 2008; <em>41</em>, pp. 45-174.</p><p>Listeners and readers interested in further discussions, please feel free to contact Prof. Ching Keng, ckeng@ntu.edu.tw</p><p><em>﻿</em><a href="https://dornsife.usc.edu/cf/faculty-and-staff/faculty.cfm?pid=1097323"><em>Jessica Zu</em></a><em> is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3819</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[57b054dc-c71a-11ed-b216-3313b70f4234]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3110313734.mp3?updated=1679315264" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lee Trepanier, "Making Sense of Diseases and Disasters: Reflections of Political Theory from Antiquity to the Age of COVID" (Routledge, 2022)</title>
      <description>Political Theorist Lee Trepanier has a new edited volume focusing on thinking about human responses to disasters and diseases. Making Sense of Diseases and Disasters: Reflections of Political Theory from Antiquity to the Age of COVID (Routledge, 2022) was clearly an opportunity for many of the contributing authors to consider how we should think about ourselves and our physical and spiritual health in context of the Covid-19 pandemic. Section I of the book is focused specifically on considerations around Covid, and how governments, institutions, individuals, religious organizations, and others all responded to the pandemic, and how many of these entities helped to lead citizens and individuals through such threats to our health and wellbeing.
Sections II and III of Making Sense of Diseases and Disasters focus on teachings and considerations by political theorists, both ancient and modern, on how humans can and do respond to disasters, plagues, diseases, and the precariousness of human existence. Contributing authors turn to Thucydides, St. Augustine, Sophocles, Francis Bacon, John Locke, Jean Jacques Rousseau and others to find guidance and ideas about how humans not only respond to disasters and diseases, but also how these experiences may inform thinking about political, social, and religious institutions. Different examples are also considered, from the theological politics of floods in St. Augustine’s work, to the impact on John Locke of living through the plague of London and how this contributed to his thinking about the need for security and stability in political life. These two sections of the book reflect deep and thoughtful considerations of the connection between political theory and the vitality of physical, spiritual, and social life.
Finally, the fourth section of Trepanier’s edited volume focuses on disasters more so than diseases and brings literature more fully into the discussion. These chapters, mostly written by scholars of English and Communications, explore the imagined spaces where real events have been integrated into fiction, to help us wrestle with how to absorb terrible events like 9/11 or Hurricane Katrina, and to find the human element within our responses to these disasters. These chapters also integrate the role of memory in how we consider and reflect on human and natural disaster and loss of life—how do we consider and re-examine these understandings within our memories and how does this contribute to how we think about the world around us.
Making Sense of Diseases and Disasters leads us through a host of perspectives and contexts to help us understand the world where plagues, disasters, diseases, and pandemics all contribute to our sense of vulnerability and precarity. We may also find some solace and guidance from the various analyses and the thoughtful interpretations of works of political theory, literature, and art.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 23 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>646</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lee Trepanier</itunes:subtitle>
      <itunes:summary>Political Theorist Lee Trepanier has a new edited volume focusing on thinking about human responses to disasters and diseases. Making Sense of Diseases and Disasters: Reflections of Political Theory from Antiquity to the Age of COVID (Routledge, 2022) was clearly an opportunity for many of the contributing authors to consider how we should think about ourselves and our physical and spiritual health in context of the Covid-19 pandemic. Section I of the book is focused specifically on considerations around Covid, and how governments, institutions, individuals, religious organizations, and others all responded to the pandemic, and how many of these entities helped to lead citizens and individuals through such threats to our health and wellbeing.
Sections II and III of Making Sense of Diseases and Disasters focus on teachings and considerations by political theorists, both ancient and modern, on how humans can and do respond to disasters, plagues, diseases, and the precariousness of human existence. Contributing authors turn to Thucydides, St. Augustine, Sophocles, Francis Bacon, John Locke, Jean Jacques Rousseau and others to find guidance and ideas about how humans not only respond to disasters and diseases, but also how these experiences may inform thinking about political, social, and religious institutions. Different examples are also considered, from the theological politics of floods in St. Augustine’s work, to the impact on John Locke of living through the plague of London and how this contributed to his thinking about the need for security and stability in political life. These two sections of the book reflect deep and thoughtful considerations of the connection between political theory and the vitality of physical, spiritual, and social life.
Finally, the fourth section of Trepanier’s edited volume focuses on disasters more so than diseases and brings literature more fully into the discussion. These chapters, mostly written by scholars of English and Communications, explore the imagined spaces where real events have been integrated into fiction, to help us wrestle with how to absorb terrible events like 9/11 or Hurricane Katrina, and to find the human element within our responses to these disasters. These chapters also integrate the role of memory in how we consider and reflect on human and natural disaster and loss of life—how do we consider and re-examine these understandings within our memories and how does this contribute to how we think about the world around us.
Making Sense of Diseases and Disasters leads us through a host of perspectives and contexts to help us understand the world where plagues, disasters, diseases, and pandemics all contribute to our sense of vulnerability and precarity. We may also find some solace and guidance from the various analyses and the thoughtful interpretations of works of political theory, literature, and art.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist Lee Trepanier has a new edited volume focusing on thinking about human responses to disasters and diseases. <a href="https://bookshop.org/a/12343/9781032053950"><em>Making Sense of Diseases and Disasters: Reflections of Political Theory from Antiquity to the Age of COVID</em></a> (Routledge, 2022) was clearly an opportunity for many of the contributing authors to consider how we should think about ourselves and our physical and spiritual health in context of the Covid-19 pandemic. Section I of the book is focused specifically on considerations around Covid, and how governments, institutions, individuals, religious organizations, and others all responded to the pandemic, and how many of these entities helped to lead citizens and individuals through such threats to our health and wellbeing.</p><p>Sections II and III of <em>Making Sense of Diseases and Disasters</em> focus on teachings and considerations by political theorists, both ancient and modern, on how humans can and do respond to disasters, plagues, diseases, and the precariousness of human existence. Contributing authors turn to Thucydides, St. Augustine, Sophocles, Francis Bacon, John Locke, Jean Jacques Rousseau and others to find guidance and ideas about how humans not only respond to disasters and diseases, but also how these experiences may inform thinking about political, social, and religious institutions. Different examples are also considered, from the theological politics of floods in St. Augustine’s work, to the impact on John Locke of living through the plague of London and how this contributed to his thinking about the need for security and stability in political life. These two sections of the book reflect deep and thoughtful considerations of the connection between political theory and the vitality of physical, spiritual, and social life.</p><p>Finally, the fourth section of Trepanier’s edited volume focuses on disasters more so than diseases and brings literature more fully into the discussion. These chapters, mostly written by scholars of English and Communications, explore the imagined spaces where real events have been integrated into fiction, to help us wrestle with how to absorb terrible events like 9/11 or Hurricane Katrina, and to find the human element within our responses to these disasters. These chapters also integrate the role of memory in how we consider and reflect on human and natural disaster and loss of life—how do we consider and re-examine these understandings within our memories and how does this contribute to how we think about the world around us.</p><p><em>Making Sense of Diseases and Disasters </em>leads us through a host of perspectives and contexts to help us understand the world where plagues, disasters, diseases, and pandemics all contribute to our sense of vulnerability and precarity. We may also find some solace and guidance from the various analyses and the thoughtful interpretations of works of political theory, literature, and art.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1ebd670a-c28d-11ed-9db0-8b69678b5c57]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3060109730.mp3?updated=1678814859" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Present at the Creation: Edward Mead Earle and the Depression-Era Origins of Security Studies</title>
      <description>Edward Mead Earle was a historian, scholar, professor, and international relations expert; he was also a founding father of the field we know as Security Studies. Listen as David Ekbladh and International Security Editor Sean Lynn-Jones discuss Earle's contributions to the field, his views on what Security Studies should be, his seminar at the Institute for Advanced Study, and what he might think of Security Studies today. This conversation was recorded on January 4, 2012.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c34c61a8-c8d3-11ed-b083-fbca91d516b1/image/mitpress-logo-podcast.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with David Ekbladh and Sean Lynn-Jones</itunes:subtitle>
      <itunes:summary>Edward Mead Earle was a historian, scholar, professor, and international relations expert; he was also a founding father of the field we know as Security Studies. Listen as David Ekbladh and International Security Editor Sean Lynn-Jones discuss Earle's contributions to the field, his views on what Security Studies should be, his seminar at the Institute for Advanced Study, and what he might think of Security Studies today. This conversation was recorded on January 4, 2012.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edward Mead Earle was a historian, scholar, professor, and international relations expert; he was also a founding father of the field we know as Security Studies. Listen as David Ekbladh and <em>International Security</em> Editor Sean Lynn-Jones discuss <a href="https://www.mitpressjournals.org/doi/abs/10.1162/ISEC_a_00067">Earle's contributions to the field</a>, his views on what Security Studies should be, his seminar at the Institute for Advanced Study, and what he might think of Security Studies today. This conversation was recorded on January 4, 2012.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[mitpress.podbean.com/present-at-the-creation-edward-mead-earle-and-the-depression-era-origins-of-security-studies-24b00f90dd1700f333f1ee8f1a4eedd1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7351370060.mp3?updated=1676983061" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John P. Bequette, "Bede the Theologian: History, Rhetoric, and Spirituality" (Catholic U of America Press, 2022)</title>
      <description>Revered by contemporaries and posterity for both his sanctity and his scholarship, Bede (672-735) is a pivotal figure in the history of the Church. Known primarily as an historian for his Ecclesiastical History of the English People, Bede was also an accomplished pedagogue, hagiographer, and biblical scholar. Bede the Theologian: History, Rhetoric, and Spirituality (Catholic U of America Press, 2022) takes a fresh look at this classic Christian thinker, exploring the gamut of Bede's literary corpus. The book investigates key themes, including Bede's understanding of the theological significance of time, his conception of the relationship between the temporal and eternal orders within history, his theological use of rhetoric, his foray into narrative theology, and his spirituality.
The purpose of this volume is to introduce the reader to principal theological themes in Bede's thought. Bequette's thesis is that Bede was a theologian writing in continuity with the Christian tradition and yet making creative, original contributions to that tradition for the sake of his contemporaries, both in the monastery and in the culture at large. The method involves a close reading and analysis of key texts within Bede's corpus of writings. These texts include the Ecclesiastical History of the English People, the Life of St Cuthbert, and several of Bede's biblical commentaries (On the Tabernacle, On the Temple) his homilies, and didactic treatises (On the Reckoning of Time, Concerning Figures and Tropes in Sacred Scripture). Bede the Theologian: History, Rhetoric, and Spirituality constitutes a scholarly study of Bede's thought as an integral whole, identifying key themes and ideas that pervade his writings. Thus, it can serve as an introduction to Bede's thought for non-specialists in the areas of theology, religious studies, and other areas of the humanities.
John Bequette is professor of philosophy and theology at the University of St. Francis (Ind.)
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John P. Bequette</itunes:subtitle>
      <itunes:summary>Revered by contemporaries and posterity for both his sanctity and his scholarship, Bede (672-735) is a pivotal figure in the history of the Church. Known primarily as an historian for his Ecclesiastical History of the English People, Bede was also an accomplished pedagogue, hagiographer, and biblical scholar. Bede the Theologian: History, Rhetoric, and Spirituality (Catholic U of America Press, 2022) takes a fresh look at this classic Christian thinker, exploring the gamut of Bede's literary corpus. The book investigates key themes, including Bede's understanding of the theological significance of time, his conception of the relationship between the temporal and eternal orders within history, his theological use of rhetoric, his foray into narrative theology, and his spirituality.
The purpose of this volume is to introduce the reader to principal theological themes in Bede's thought. Bequette's thesis is that Bede was a theologian writing in continuity with the Christian tradition and yet making creative, original contributions to that tradition for the sake of his contemporaries, both in the monastery and in the culture at large. The method involves a close reading and analysis of key texts within Bede's corpus of writings. These texts include the Ecclesiastical History of the English People, the Life of St Cuthbert, and several of Bede's biblical commentaries (On the Tabernacle, On the Temple) his homilies, and didactic treatises (On the Reckoning of Time, Concerning Figures and Tropes in Sacred Scripture). Bede the Theologian: History, Rhetoric, and Spirituality constitutes a scholarly study of Bede's thought as an integral whole, identifying key themes and ideas that pervade his writings. Thus, it can serve as an introduction to Bede's thought for non-specialists in the areas of theology, religious studies, and other areas of the humanities.
John Bequette is professor of philosophy and theology at the University of St. Francis (Ind.)
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Revered by contemporaries and posterity for both his sanctity and his scholarship, Bede (672-735) is a pivotal figure in the history of the Church. Known primarily as an historian for his Ecclesiastical History of the English People, Bede was also an accomplished pedagogue, hagiographer, and biblical scholar. <a href="https://bookshop.org/a/12343/9780813235004"><em>Bede the Theologian: History, Rhetoric, and Spirituality</em></a> (Catholic U of America Press, 2022) takes a fresh look at this classic Christian thinker, exploring the gamut of Bede's literary corpus. The book investigates key themes, including Bede's understanding of the theological significance of time, his conception of the relationship between the temporal and eternal orders within history, his theological use of rhetoric, his foray into narrative theology, and his spirituality.</p><p>The purpose of this volume is to introduce the reader to principal theological themes in Bede's thought. Bequette's thesis is that Bede was a theologian writing in continuity with the Christian tradition and yet making creative, original contributions to that tradition for the sake of his contemporaries, both in the monastery and in the culture at large. The method involves a close reading and analysis of key texts within Bede's corpus of writings. These texts include the Ecclesiastical History of the English People, the Life of St Cuthbert, and several of Bede's biblical commentaries (On the Tabernacle, On the Temple) his homilies, and didactic treatises (On the Reckoning of Time, Concerning Figures and Tropes in Sacred Scripture). Bede the Theologian: History, Rhetoric, and Spirituality constitutes a scholarly study of Bede's thought as an integral whole, identifying key themes and ideas that pervade his writings. Thus, it can serve as an introduction to Bede's thought for non-specialists in the areas of theology, religious studies, and other areas of the humanities.</p><p>John Bequette is professor of philosophy and theology at the University of St. Francis (Ind.)</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>1500</itunes:duration>
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    <item>
      <title>Nadia Abu El-Haj, "Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America" (Verso, 2022)</title>
      <description>One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who’ve not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022).
Beginning her narrative in the 1960’s and 70’s with the war in Vietnam, El-Haj traces PTSD back to it’s roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might’ve been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of.
Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long.
Combining fields and disciplines and tying numerous disparate threads together, El-Haj’s work is a devastatingly urgent, eye-opening critique of a society that has long lost it’s capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one.
Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>364</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nadia Abu El-Haj</itunes:subtitle>
      <itunes:summary>One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who’ve not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022).
Beginning her narrative in the 1960’s and 70’s with the war in Vietnam, El-Haj traces PTSD back to it’s roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might’ve been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of.
Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long.
Combining fields and disciplines and tying numerous disparate threads together, El-Haj’s work is a devastatingly urgent, eye-opening critique of a society that has long lost it’s capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one.
Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who’ve not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book <a href="https://bookshop.org/a/12343/9781788738422"><em>Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America</em></a><em> </em>(Verso, 2022).</p><p>Beginning her narrative in the 1960’s and 70’s with the war in Vietnam, El-Haj traces PTSD back to it’s roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might’ve been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of.</p><p>Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long.</p><p>Combining fields and disciplines and tying numerous disparate threads together, El-Haj’s work is a devastatingly urgent, eye-opening critique of a society that has long lost it’s capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one.</p><p><em>Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of </em><a href="https://press.uchicago.edu/ucp/books/book/chicago/G/bo12456289.html"><em>The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology</em></a><em> and </em><a href="https://press.uchicago.edu/ucp/books/book/chicago/F/bo3622177.html"><em>Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4690</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Max Kaiser, "Jewish Antifascism and the False Promise of Settler Colonialism" (Palgrave MacMillan, 2022)</title>
      <description>Max Kaiser's book Jewish Antifascism and the False Promise of Settler Colonialism (Palgrave MacMillan, 2022) takes a timely look at histories of radical Jewish movements, their modes of Holocaust memorialisation, and their relationships with broader anti-colonial and anti-racist struggles. Its primary focus is Australia, where Jewish antifascism was a major political and cultural force in Jewish communities in the 1940s and early 1950s. This cultural and intellectual history of Jewish antifascism utilises a transnational lens to provide an exploration of a Jewish antifascist ideology that took hold in the middle of the twentieth century across Jewish communities worldwide. It argues that Jewish antifascism offered an alternate path for Jewish politics that was foreclosed by mutually reinforcing ideologies of settler colonialism, both in Palestine and Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>383</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Max Kaiser</itunes:subtitle>
      <itunes:summary>Max Kaiser's book Jewish Antifascism and the False Promise of Settler Colonialism (Palgrave MacMillan, 2022) takes a timely look at histories of radical Jewish movements, their modes of Holocaust memorialisation, and their relationships with broader anti-colonial and anti-racist struggles. Its primary focus is Australia, where Jewish antifascism was a major political and cultural force in Jewish communities in the 1940s and early 1950s. This cultural and intellectual history of Jewish antifascism utilises a transnational lens to provide an exploration of a Jewish antifascist ideology that took hold in the middle of the twentieth century across Jewish communities worldwide. It argues that Jewish antifascism offered an alternate path for Jewish politics that was foreclosed by mutually reinforcing ideologies of settler colonialism, both in Palestine and Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Max Kaiser's book <a href="https://bookshop.org/a/12343/9783031101229"><em>Jewish Antifascism and the False Promise of Settler Colonialism</em></a> (Palgrave MacMillan, 2022) takes a timely look at histories of radical Jewish movements, their modes of Holocaust memorialisation, and their relationships with broader anti-colonial and anti-racist struggles. Its primary focus is Australia, where Jewish antifascism was a major political and cultural force in Jewish communities in the 1940s and early 1950s. This cultural and intellectual history of Jewish antifascism utilises a transnational lens to provide an exploration of a Jewish antifascist ideology that took hold in the middle of the twentieth century across Jewish communities worldwide. It argues that Jewish antifascism offered an alternate path for Jewish politics that was foreclosed by mutually reinforcing ideologies of settler colonialism, both in Palestine and Australia.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5024</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3921848938.mp3?updated=1678825529" length="0" type="audio/mpeg"/>
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    <item>
      <title>Patrick L. Schmidt, "Harvard's Quixotic Pursuit of a New Science: The Rise and Fall of the Department of Social Relations" (Rowman and Littlefield, 2022)</title>
      <description>Harvard's Department of Social Relations made history in the 1950s and 1960s as the most ambitious program in social science in the United States. Dedicated to a synthesis of sociology, anthropology, psychology, and other disciplines, the scope of its ambitions were matched only by the scope of its failures. Patrick Schmidt's new volume Harvard's Quixotic Pursuit of a New Science: The Rise and Fall of the Department of Social Relations (Rowman and Littlefield, 2022) documents the history of SocRel, as it was called, in intimate detail. It paints a colourful and carefully researched picture of the personalities and events that are central to the department's story, ranging from the austere theoretician Talcott Parsons to the hallucinogen-ingesting Ram Dass.
In this episode, Patrick talks to host Alex Golub about SocRel as well as the wider context of the Cold War academy in which it was situated.
Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 19 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick L. Schmidt</itunes:subtitle>
      <itunes:summary>Harvard's Department of Social Relations made history in the 1950s and 1960s as the most ambitious program in social science in the United States. Dedicated to a synthesis of sociology, anthropology, psychology, and other disciplines, the scope of its ambitions were matched only by the scope of its failures. Patrick Schmidt's new volume Harvard's Quixotic Pursuit of a New Science: The Rise and Fall of the Department of Social Relations (Rowman and Littlefield, 2022) documents the history of SocRel, as it was called, in intimate detail. It paints a colourful and carefully researched picture of the personalities and events that are central to the department's story, ranging from the austere theoretician Talcott Parsons to the hallucinogen-ingesting Ram Dass.
In this episode, Patrick talks to host Alex Golub about SocRel as well as the wider context of the Cold War academy in which it was situated.
Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Harvard's Department of Social Relations made history in the 1950s and 1960s as the most ambitious program in social science in the United States. Dedicated to a synthesis of sociology, anthropology, psychology, and other disciplines, the scope of its ambitions were matched only by the scope of its failures. Patrick Schmidt's new volume <a href="https://bookshop.org/a/12343/9781538168295"><em>Harvard's Quixotic Pursuit of a New Science: The Rise and Fall of the Department of Social Relations</em></a> (Rowman and Littlefield, 2022) documents the history of SocRel, as it was called, in intimate detail. It paints a colourful and carefully researched picture of the personalities and events that are central to the department's story, ranging from the austere theoretician Talcott Parsons to the hallucinogen-ingesting Ram Dass.</p><p>In this episode, Patrick talks to host Alex Golub about SocRel as well as the wider context of the Cold War academy in which it was situated.</p><p><a href="https://alex.golub.name/"><em>Alex Golub</em></a><em> is associate professor of anthropology, University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4831</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4888748a-c02b-11ed-b7a1-33ccd74597f1]]></guid>
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    <item>
      <title>David Weiss, "The God Susanoo and Korea in Japan’s Cultural Memory: Ancient Myths and Modern Empire" (Bloomsbury, 2022)</title>
      <description>The God Susanoo and Korea in Japan’s Cultural Memory: Ancient Myths and Modern Empire (Bloomsbury, 2022) traces reiterations and reinterpretations of the deity Susanoo regarding his relationship with Korea vis-a-vis Japan. Through careful examination of mythological texts and other primary sources, David Weiss examines Susanoo’s role in the construction of Korea’s image as Japan’s periphery.
This book discusses how ancient Japanese mythology was utilized during the colonial period to justify the annexation of Korea to Japan, with special focus on the god Susanoo. Described as an ambivalent figure and wanderer between the worlds, Susanoo served as a foil to set off the sun goddess, who played an important role in the modern construction of a Japanese national identity. Susanoo inhabited a sinister otherworld, which came to be associated with colonial Korea. Imperialist ideologues were able to build on these interpretations of the Susanoo myth to depict Korea as a dreary realm at the margin of the Japanese empire that made the imperial metropole shine all the more brightly. At the same time, Susanoo was identified as the ancestor of the Korean people. Thus, the colonial subjects were ideologically incorporated into the homogeneous Japanese “family state.” The book situates Susanoo in Japan's cultural memory and shows how the deity, while being repeatedly transformed in order to meet the religious and ideological needs of the day, continued to symbolize the margin of Japan.
Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. His research explores pilgrims' experiences through space and materiality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 19 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Weiss</itunes:subtitle>
      <itunes:summary>The God Susanoo and Korea in Japan’s Cultural Memory: Ancient Myths and Modern Empire (Bloomsbury, 2022) traces reiterations and reinterpretations of the deity Susanoo regarding his relationship with Korea vis-a-vis Japan. Through careful examination of mythological texts and other primary sources, David Weiss examines Susanoo’s role in the construction of Korea’s image as Japan’s periphery.
This book discusses how ancient Japanese mythology was utilized during the colonial period to justify the annexation of Korea to Japan, with special focus on the god Susanoo. Described as an ambivalent figure and wanderer between the worlds, Susanoo served as a foil to set off the sun goddess, who played an important role in the modern construction of a Japanese national identity. Susanoo inhabited a sinister otherworld, which came to be associated with colonial Korea. Imperialist ideologues were able to build on these interpretations of the Susanoo myth to depict Korea as a dreary realm at the margin of the Japanese empire that made the imperial metropole shine all the more brightly. At the same time, Susanoo was identified as the ancestor of the Korean people. Thus, the colonial subjects were ideologically incorporated into the homogeneous Japanese “family state.” The book situates Susanoo in Japan's cultural memory and shows how the deity, while being repeatedly transformed in order to meet the religious and ideological needs of the day, continued to symbolize the margin of Japan.
Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. His research explores pilgrims' experiences through space and materiality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350271180"><em>The God Susanoo and Korea in Japan’s Cultural Memory: Ancient Myths and Modern Empire</em></a> (Bloomsbury, 2022) traces reiterations and reinterpretations of the deity Susanoo regarding his relationship with Korea vis-a-vis Japan. Through careful examination of mythological texts and other primary sources, David Weiss examines Susanoo’s role in the construction of Korea’s image as Japan’s periphery.</p><p>This book discusses how ancient Japanese mythology was utilized during the colonial period to justify the annexation of Korea to Japan, with special focus on the god Susanoo. Described as an ambivalent figure and wanderer between the worlds, Susanoo served as a foil to set off the sun goddess, who played an important role in the modern construction of a Japanese national identity. Susanoo inhabited a sinister otherworld, which came to be associated with colonial Korea. Imperialist ideologues were able to build on these interpretations of the Susanoo myth to depict Korea as a dreary realm at the margin of the Japanese empire that made the imperial metropole shine all the more brightly. At the same time, Susanoo was identified as the ancestor of the Korean people. Thus, the colonial subjects were ideologically incorporated into the homogeneous Japanese “family state.” The book situates Susanoo in Japan's cultural memory and shows how the deity, while being repeatedly transformed in order to meet the religious and ideological needs of the day, continued to symbolize the margin of Japan.</p><p><a href="https://radityanuradi.weebly.com/"><em>Raditya Nuradi</em></a><em> is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. His research explores pilgrims' experiences through space and materiality.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3286</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Arya Aryan, "The Postmodern Representation of Reality in Peter Ackroyd's Chatterton" (Cambridge Scholars, 2022)</title>
      <description>Arya Aryan's book The Postmodern Representation of Reality in Peter Ackroyd's Chatterton (Cambridge Scholars, 2022) explores the postmodernist representation of reality and argues that historiographic metafictional texts, such as Peter Ackroyd’s Chatterton (1987), are hetero-referential in their creation of a heterocosm, as opposed to representational and anti-representational views of art. It argues that postmodernist historiographic metafiction is not simply self-referential, but hetero-referential, consciously revealing the paradoxes of self-referentiality while simultaneously creating a heterocosmic world where the text is capable of referring to an external reality. The book highlights Chatterton’s narrative strategies and techniques which result in revealing the text’s meaning-granting process. The novel acknowledges the existence of reality and the text’s possibility of representation, but contends that reality is a human construct. In addition, the book demonstrates that representation is possible through fictive referents, and thus hetero-referential.
Arya Aryan is assistant professor in English Literature. He received his PhD in postmodern and contemporary literature and the medical humanities from Durham University (UK). He also carried out a Postdoctoral Research Fellowship at the University of Tübingen. His research interests are postmodernism, contemporary literature and the medical humanities.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 19 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arya Aryan</itunes:subtitle>
      <itunes:summary>Arya Aryan's book The Postmodern Representation of Reality in Peter Ackroyd's Chatterton (Cambridge Scholars, 2022) explores the postmodernist representation of reality and argues that historiographic metafictional texts, such as Peter Ackroyd’s Chatterton (1987), are hetero-referential in their creation of a heterocosm, as opposed to representational and anti-representational views of art. It argues that postmodernist historiographic metafiction is not simply self-referential, but hetero-referential, consciously revealing the paradoxes of self-referentiality while simultaneously creating a heterocosmic world where the text is capable of referring to an external reality. The book highlights Chatterton’s narrative strategies and techniques which result in revealing the text’s meaning-granting process. The novel acknowledges the existence of reality and the text’s possibility of representation, but contends that reality is a human construct. In addition, the book demonstrates that representation is possible through fictive referents, and thus hetero-referential.
Arya Aryan is assistant professor in English Literature. He received his PhD in postmodern and contemporary literature and the medical humanities from Durham University (UK). He also carried out a Postdoctoral Research Fellowship at the University of Tübingen. His research interests are postmodernism, contemporary literature and the medical humanities.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Arya Aryan's book <a href="https://cambridgescholars.com/product/978-1-5275-8496-9"><em>The Postmodern Representation of Reality in Peter Ackroyd's Chatterton</em></a> (Cambridge Scholars, 2022) explores the postmodernist representation of reality and argues that historiographic metafictional texts, such as Peter Ackroyd’s Chatterton (1987), are hetero-referential in their creation of a heterocosm, as opposed to representational and anti-representational views of art. It argues that postmodernist historiographic metafiction is not simply self-referential, but hetero-referential, consciously revealing the paradoxes of self-referentiality while simultaneously creating a heterocosmic world where the text is capable of referring to an external reality. The book highlights Chatterton’s narrative strategies and techniques which result in revealing the text’s meaning-granting process. The novel acknowledges the existence of reality and the text’s possibility of representation, but contends that reality is a human construct. In addition, the book demonstrates that representation is possible through fictive referents, and thus hetero-referential.</p><p>Arya Aryan is assistant professor in English Literature. He received his PhD in postmodern and contemporary literature and the medical humanities from Durham University (UK). He also carried out a Postdoctoral Research Fellowship at the University of Tübingen. His research interests are postmodernism, contemporary literature and the medical humanities.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1577</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Walzer, "The Struggle for a Decent Politics: On 'Liberal' As an Adjective" (Yale UP, 2023)</title>
      <description>The national purpose of the American state is to realize and then sustain the democracy and the equality that was the promise of our founding. I believe that requires perennial struggle and … groups like Black Lives Matter are an essential part of that struggle … Those are the social movements I hope to join, support, and that I hope will always be qualified by the adjective ‘liberal’.
– Michael Walzer, NBN interview (2023)
In the 1990 collection What is Justice? Classic and Contemporary Readings edited by Solomon and Murphy and published by Oxford, teachers had a textbook to help introduce students to a broad cross-section of political thinkers ranging from Hobbes to Hegel to Hayek to Mill, Nozick, Rawls, Sandel, Taylor and Walzer among others. It is worth mentioning because Michael Walzer insists he is not a formal philosopher, does not in fact, deserve to be grouped with the likes of a Dewey or a Hegel, as Richard Rorty had done in the introduction of his 1999 collection of essays in Philosophy and Social Hope:
‘Recently Michael Walzer, a political philosopher best known for his earlier work, Spheres of Justice, has come to Hegel’s and Dewey’s defense. In his more recent book Thick and Thin, Walzer argues that we should not think of the customs and institutions of particular societies as accidental accretions around a common core of universal moral rationality, the transcultural moral law. Rather, we should think of the thick set of customs and institutions as prior, and as what commands moral allegiance.’
Rorty’s broader point remains as relevant as arguably, the positions of the political philosophers as collected in the Solomon and Murphy reader mentioned above, What is Justice?, which also recognized the appeal of Walzer’s ‘very different approach’ to the Rawls’ paradigmatic A Theory of Justice. That same collection also shares Nozick’s critical response to Rawls - mentioned because of the well-known course, ‘Capitalism and Socialism’, that Robert Nozick and Michael Walzer taught together at Harvard.
A former student, the Washington Post columnist, Brookings senior fellow, and policy professor E.J. Dionne once said: it was one of the best courses he ever took, adding, it was Michael Walzer ‘who very much shaped my view’.
A short list of Professor Walzer’s book titles include Just and Unjust Wars, Spheres of Justice - A Defense of Pluralism and Equality, The Company of Critics, Thick and Thin - Moral Argument at Home and Abroad, On Toleration, Politics and Passion, The Jewish Political Tradition, The Paradox of Liberation: Secular Revolutions and Religious Counterrevolutions, A Foreign Policy for the Left, as well as a published conversation - Justice is Steady Work: A Conversation on Political Theory - published by Polity in 2020.
This interview focuses primarily on his latest book, The Struggle for a Decent Politics: On “Liberal” as an Adjective (2023, Yale University Press) which does much to clarify a simple, yet crucial distinction, between liberal and illiberal sensibilities underlying the pluralism, populism, and polarization today.
Michael Walzer is professor emeritus at the Institute for Advanced Study in Princeton, and editor emeritus at Dissent magazine. Professor Walzer studied on a Fulbright Fellowship at Cambridge and completed his PhD in government at Harvard University.
Keith Krueger can be reached at keithNBn@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 18 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Walzer</itunes:subtitle>
      <itunes:summary>The national purpose of the American state is to realize and then sustain the democracy and the equality that was the promise of our founding. I believe that requires perennial struggle and … groups like Black Lives Matter are an essential part of that struggle … Those are the social movements I hope to join, support, and that I hope will always be qualified by the adjective ‘liberal’.
– Michael Walzer, NBN interview (2023)
In the 1990 collection What is Justice? Classic and Contemporary Readings edited by Solomon and Murphy and published by Oxford, teachers had a textbook to help introduce students to a broad cross-section of political thinkers ranging from Hobbes to Hegel to Hayek to Mill, Nozick, Rawls, Sandel, Taylor and Walzer among others. It is worth mentioning because Michael Walzer insists he is not a formal philosopher, does not in fact, deserve to be grouped with the likes of a Dewey or a Hegel, as Richard Rorty had done in the introduction of his 1999 collection of essays in Philosophy and Social Hope:
‘Recently Michael Walzer, a political philosopher best known for his earlier work, Spheres of Justice, has come to Hegel’s and Dewey’s defense. In his more recent book Thick and Thin, Walzer argues that we should not think of the customs and institutions of particular societies as accidental accretions around a common core of universal moral rationality, the transcultural moral law. Rather, we should think of the thick set of customs and institutions as prior, and as what commands moral allegiance.’
Rorty’s broader point remains as relevant as arguably, the positions of the political philosophers as collected in the Solomon and Murphy reader mentioned above, What is Justice?, which also recognized the appeal of Walzer’s ‘very different approach’ to the Rawls’ paradigmatic A Theory of Justice. That same collection also shares Nozick’s critical response to Rawls - mentioned because of the well-known course, ‘Capitalism and Socialism’, that Robert Nozick and Michael Walzer taught together at Harvard.
A former student, the Washington Post columnist, Brookings senior fellow, and policy professor E.J. Dionne once said: it was one of the best courses he ever took, adding, it was Michael Walzer ‘who very much shaped my view’.
A short list of Professor Walzer’s book titles include Just and Unjust Wars, Spheres of Justice - A Defense of Pluralism and Equality, The Company of Critics, Thick and Thin - Moral Argument at Home and Abroad, On Toleration, Politics and Passion, The Jewish Political Tradition, The Paradox of Liberation: Secular Revolutions and Religious Counterrevolutions, A Foreign Policy for the Left, as well as a published conversation - Justice is Steady Work: A Conversation on Political Theory - published by Polity in 2020.
This interview focuses primarily on his latest book, The Struggle for a Decent Politics: On “Liberal” as an Adjective (2023, Yale University Press) which does much to clarify a simple, yet crucial distinction, between liberal and illiberal sensibilities underlying the pluralism, populism, and polarization today.
Michael Walzer is professor emeritus at the Institute for Advanced Study in Princeton, and editor emeritus at Dissent magazine. Professor Walzer studied on a Fulbright Fellowship at Cambridge and completed his PhD in government at Harvard University.
Keith Krueger can be reached at keithNBn@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>The national purpose of the American state is to realize and then sustain the democracy and the equality that was the promise of our founding. I believe that requires perennial struggle and … groups like Black Lives Matter are an essential part of that struggle … Those are the social movements I hope to join, support, and that I hope will always be qualified by the adjective ‘liberal’.</em></p><p><strong>– Michael Walzer, NBN interview (2023)</strong></p><p>In the 1990 collection <em>What is Justice? Classic and Contemporary Readings</em> edited by Solomon and Murphy and published by Oxford, teachers had a textbook to help introduce students to a broad cross-section of political thinkers ranging from Hobbes to Hegel to Hayek to Mill, Nozick, Rawls, Sandel, Taylor and Walzer among others. It is worth mentioning because Michael Walzer insists he is not a formal philosopher, does not in fact, deserve to be grouped with the likes of a Dewey or a Hegel, as Richard Rorty had done in the introduction of his 1999 collection of essays in <em>Philosophy and Social Hope</em>:</p><p>‘Recently Michael Walzer, a political philosopher best known for his earlier work, <em>Spheres of Justice</em>, has come to Hegel’s and Dewey’s defense. In his more recent book <em>Thick and Thin</em>, Walzer argues that we should not think of the customs and institutions of particular societies as accidental accretions around a common core of universal moral rationality, the transcultural moral law. Rather, we should think of the thick set of customs and institutions as prior, and as what commands moral allegiance.’</p><p>Rorty’s broader point remains as relevant as arguably, the positions of the political philosophers as collected in the Solomon and Murphy reader mentioned above, <em>What is Justice?</em>, which also recognized the appeal of Walzer’s ‘very different approach’ to the Rawls’ paradigmatic <em>A Theory of Justice</em>. That same collection also shares Nozick’s critical response to Rawls - mentioned because of the well-known course, ‘Capitalism and Socialism’, that Robert Nozick and Michael Walzer taught together at Harvard.</p><p>A former student, the Washington Post columnist, Brookings senior fellow, and policy professor E.J. Dionne once said: it was one of the best courses he ever took, adding, it was Michael Walzer ‘who very much shaped my view’.</p><p>A short list of Professor Walzer’s book titles include <em>Just and Unjust Wars</em>, <em>Spheres of Justice - A Defense of Pluralism and Equality</em>, <em>The Company of Critics</em>, <em>Thick and Thin - Moral Argument at Home and Abroad</em>, <em>On Toleration</em>, <em>Politics and Passion</em>, <em>The Jewish Political Tradition</em>, <em>The Paradox of Liberation: Secular Revolutions and Religious Counterrevolutions</em>, <em>A Foreign Policy for the Left</em>, as well as a published conversation - <em>Justice is Steady Work: A Conversation on Political Theory</em> - published by Polity in 2020.</p><p>This interview focuses primarily on his latest book, <a href="https://bookshop.org/a/12343/9780300267235"><em>The Struggle for a Decent Politics: On “Liberal” as an Adjective</em></a> (2023, Yale University Press) which does much to clarify a simple, yet crucial distinction, between liberal and illiberal sensibilities underlying the pluralism, populism, and polarization today.</p><p>Michael Walzer is professor emeritus at the Institute for Advanced Study in Princeton, and editor emeritus at <em>Dissent</em> magazine. Professor Walzer studied on a Fulbright Fellowship at Cambridge and completed his PhD in government at Harvard University.</p><p><em>Keith Krueger can be reached at keithNBn@gmail.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3086</itunes:duration>
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      <title>Annie Pfeifer, "To the Collector Belong the Spoils: Modernism and the Art of Appropriation" (Cornell UP, 2023)</title>
      <description>To the Collector Belong the Spoils: Modernism and the Art of Appropriation (Cornell UP, 2023) rethinks collecting as an artistic, revolutionary, and appropriative modernist practice, which flourishes beyond institutions like museums or archives. Through a constellation of three author-collectors—Henry James, Walter Benjamin, and Carl Einstein—Annie Pfeifer examines the relationship between literary modernism and twentieth-century practices of collecting objects. From James's paper hoarding to Einstein's mania for African art and Benjamin's obsession with old Russian toys, she shows how these authors' literary techniques of compiling, gleaning, and reassembling constitute a modernist style of collecting which that reimagines the relationship between author and text, source and medium. Placing Benjamin and Einstein in surprising conversation with James sharpens the contours of collecting as aesthetic and political praxis underpinned by dangerous passions. An apt figure for modernity, the collector is caught between preservation and transformation, order and chaos, the past and the future.
Positing a shadow history of modernism rooted in collection, citation, and paraphrase, To the Collector Belong the Spoils traces the movement's artistic innovation to its preoccupation with appropriating and rewriting the past. By despoiling and decontextualizing the work of others, these three authors engaged in a form of creative plunder that evokes collecting's long history in the spoils of war and conquest. As Pfeifer demonstrates, more than an archive or taxonomy, modernist collecting practices became a radical, creative endeavor—the artist as collector, the collector as artist.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Annie Pfeifer</itunes:subtitle>
      <itunes:summary>To the Collector Belong the Spoils: Modernism and the Art of Appropriation (Cornell UP, 2023) rethinks collecting as an artistic, revolutionary, and appropriative modernist practice, which flourishes beyond institutions like museums or archives. Through a constellation of three author-collectors—Henry James, Walter Benjamin, and Carl Einstein—Annie Pfeifer examines the relationship between literary modernism and twentieth-century practices of collecting objects. From James's paper hoarding to Einstein's mania for African art and Benjamin's obsession with old Russian toys, she shows how these authors' literary techniques of compiling, gleaning, and reassembling constitute a modernist style of collecting which that reimagines the relationship between author and text, source and medium. Placing Benjamin and Einstein in surprising conversation with James sharpens the contours of collecting as aesthetic and political praxis underpinned by dangerous passions. An apt figure for modernity, the collector is caught between preservation and transformation, order and chaos, the past and the future.
Positing a shadow history of modernism rooted in collection, citation, and paraphrase, To the Collector Belong the Spoils traces the movement's artistic innovation to its preoccupation with appropriating and rewriting the past. By despoiling and decontextualizing the work of others, these three authors engaged in a form of creative plunder that evokes collecting's long history in the spoils of war and conquest. As Pfeifer demonstrates, more than an archive or taxonomy, modernist collecting practices became a radical, creative endeavor—the artist as collector, the collector as artist.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501767791"><em>To the Collector Belong the Spoils: Modernism and the Art of Appropriation</em></a><em> </em>(Cornell UP, 2023) rethinks collecting as an artistic, revolutionary, and appropriative modernist practice, which flourishes beyond institutions like museums or archives. Through a constellation of three author-collectors—Henry James, Walter Benjamin, and Carl Einstein—Annie Pfeifer examines the relationship between literary modernism and twentieth-century practices of collecting objects. From James's paper hoarding to Einstein's mania for African art and Benjamin's obsession with old Russian toys, she shows how these authors' literary techniques of compiling, gleaning, and reassembling constitute a modernist style of collecting which that reimagines the relationship between author and text, source and medium. Placing Benjamin and Einstein in surprising conversation with James sharpens the contours of collecting as aesthetic and political praxis underpinned by dangerous passions. An apt figure for modernity, the collector is caught between preservation and transformation, order and chaos, the past and the future.</p><p>Positing a shadow history of modernism rooted in collection, citation, and paraphrase, <em>To the Collector Belong the Spoils</em> traces the movement's artistic innovation to its preoccupation with appropriating and rewriting the past. By despoiling and decontextualizing the work of others, these three authors engaged in a form of creative plunder that evokes collecting's long history in the spoils of war and conquest. As Pfeifer demonstrates, more than an archive or taxonomy, modernist collecting practices became a radical, creative endeavor—the artist as collector, the collector as artist.</p><p><a href="https://twitter.com/jenhoyer"><em>Jen Hoyer </em></a><em>is Technical Services and Electronic Resources Librarian at</em><a href="http://www.citytech.cuny.edu/"><em> CUNY New York City College of Technology</em></a><em> and a volunteer at</em><a href="https://interferencearchive.org/"><em> Interference Archive</em></a><em>. Jen edits for </em><a href="http://partnershipjournal.ca/"><em>Partnership Journal</em></a><em> and organizes with the </em><a href="https://tpscollective.org/"><em>TPS Collective</em></a><em>. She is co-author of</em><a href="https://www.abc-clio.com/products/a6435p/"><em> What Primary Sources Teach: Lessons for Every Classroom</em></a><em> and</em><a href="https://litwinbooks.com/books/6722/"><em> The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3488</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Book Talk 58: Vivian Gornick on Emma Goldman</title>
      <description>What Is to Be Done?
In her luminous biography Emma Goldman: Revolution as a Way of Life (Yale UP, 2011), Vivian Gornick brings us back to this question, originally made by Lenin after a novel which suggests that in order to achieve egalitarianism and sexual liberation, revolutionaries have to live “as though hunted:” no romance, no sex, no friends, no conversation. This was the revolutionary tradition from - and against - which legendary anarchist feminist Emma Goldman sprung. Goldman refused the austere image of the revolutionary. For her, sex, passion, and love were inextricable from the human experience, and thus also inextricable from political life. She maintained, as Gornick says, a “timeless hunger for living life on a grand scale.” In her own—now famous—words: “If I can’t dance, I don’t want to be in your revolution.”
Goldman had immigrated from Lithuania to Rochester, New York in 1885 and became America's "most dangerous woman" by the powers that be of her time. Gornick, the radical feminist critic celebrated for Fierce Attachments (1987) and The Romance of American Communism (1977), recounts Goldman’s progression as an anarchist and feminist. Goldman’s feminism was often ambiguous. But Gornick suggests that precisely these conflicts explain her continued influence over generations of feminists after her. On the podcast, we spoke about Goldman’s radical political program and their resonance in our time.
Gornick also wrote an original preface for a new Goldman reader from Warbler Press, The Essential Emma Goldman—Anarchism, Feminism, Liberation (2022).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Vivian Gornick</itunes:subtitle>
      <itunes:summary>What Is to Be Done?
In her luminous biography Emma Goldman: Revolution as a Way of Life (Yale UP, 2011), Vivian Gornick brings us back to this question, originally made by Lenin after a novel which suggests that in order to achieve egalitarianism and sexual liberation, revolutionaries have to live “as though hunted:” no romance, no sex, no friends, no conversation. This was the revolutionary tradition from - and against - which legendary anarchist feminist Emma Goldman sprung. Goldman refused the austere image of the revolutionary. For her, sex, passion, and love were inextricable from the human experience, and thus also inextricable from political life. She maintained, as Gornick says, a “timeless hunger for living life on a grand scale.” In her own—now famous—words: “If I can’t dance, I don’t want to be in your revolution.”
Goldman had immigrated from Lithuania to Rochester, New York in 1885 and became America's "most dangerous woman" by the powers that be of her time. Gornick, the radical feminist critic celebrated for Fierce Attachments (1987) and The Romance of American Communism (1977), recounts Goldman’s progression as an anarchist and feminist. Goldman’s feminism was often ambiguous. But Gornick suggests that precisely these conflicts explain her continued influence over generations of feminists after her. On the podcast, we spoke about Goldman’s radical political program and their resonance in our time.
Gornick also wrote an original preface for a new Goldman reader from Warbler Press, The Essential Emma Goldman—Anarchism, Feminism, Liberation (2022).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What Is to Be Done?</p><p>In her luminous biography <a href="https://bookshop.org/a/12343/9780300137262"><em>Emma Goldman: Revolution as a Way of Life</em></a> (Yale UP, 2011), Vivian Gornick brings us back to this question, originally made by Lenin after a novel which suggests that in order to achieve egalitarianism and sexual liberation, revolutionaries have to live “as though hunted:” no romance, no sex, no friends, no conversation. This was the revolutionary tradition from - and against - which legendary anarchist feminist Emma Goldman sprung. Goldman refused the austere image of the revolutionary. For her, sex, passion, and love were inextricable from the human experience, and thus also inextricable from political life. She maintained, as Gornick says, a “timeless hunger for living life on a grand scale.” In her own—now famous—words: “If I can’t dance, I don’t want to be in your revolution.”</p><p>Goldman had immigrated from Lithuania to Rochester, New York in 1885 and became America's "most dangerous woman" by the powers that be of her time. Gornick, the radical feminist critic celebrated for <em>Fierce Attachments </em>(1987) and <em>The Romance of American Communism </em>(1977), recounts Goldman’s progression as an anarchist and feminist. Goldman’s feminism was often ambiguous. But Gornick suggests that precisely these conflicts explain her continued influence over generations of feminists after her. On the podcast, we spoke about Goldman’s radical political program and their resonance in our time.</p><p>Gornick also wrote an original preface for a new Goldman reader from Warbler Press, <a href="https://warblerpress.com/the-essential-emma-goldman-anarchism-feminism-liberation/"><em>The Essential Emma Goldman—Anarchism, Feminism, Liberation</em> </a>(2022).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3790</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rick de Villiers, "Eliot and Beckett's Low Modernism: Humility and Humiliation" (Edinburgh UP, 2021)</title>
      <description>Humility and humiliation have an awkward, often unacknowledged intimacy. Humility may be a queenly, cardinal or monkish virtue, while humiliation points to an affective state at the extreme end of shame. Yet a shared etymology links the words to lowliness and, further down, to the earth. As this study suggests, like the terms in question, T. S. Eliot and Samuel Beckett share an imperfect likeness. Between them is a common interest in states of abjection, shame and suffering – and possible responses to such states. Tracing the relation between negative affect, ethics, and aesthetics, Eliot and Beckett's Low Modernism: Humility and Humiliation (Edinburgh UP, 2021) demonstrates how these two major modernists recuperate the affinity between humility and humiliation – concepts whose definitions have largely been determined by philosophy and theology.
Rick de Villiers is a senior lecturer in the Department of English at the University of the Free State in Bloemfontein, South Africa. He holds a PhD from Durham University in the UK, and he is the author of articles on modernism, South African literature, alternative assessment practices and more. His first book, Eliot and Beckett's Low Modernism: Humility and Humiliation, was published by Edinburgh University Press in 2021.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rick de Villiers</itunes:subtitle>
      <itunes:summary>Humility and humiliation have an awkward, often unacknowledged intimacy. Humility may be a queenly, cardinal or monkish virtue, while humiliation points to an affective state at the extreme end of shame. Yet a shared etymology links the words to lowliness and, further down, to the earth. As this study suggests, like the terms in question, T. S. Eliot and Samuel Beckett share an imperfect likeness. Between them is a common interest in states of abjection, shame and suffering – and possible responses to such states. Tracing the relation between negative affect, ethics, and aesthetics, Eliot and Beckett's Low Modernism: Humility and Humiliation (Edinburgh UP, 2021) demonstrates how these two major modernists recuperate the affinity between humility and humiliation – concepts whose definitions have largely been determined by philosophy and theology.
Rick de Villiers is a senior lecturer in the Department of English at the University of the Free State in Bloemfontein, South Africa. He holds a PhD from Durham University in the UK, and he is the author of articles on modernism, South African literature, alternative assessment practices and more. His first book, Eliot and Beckett's Low Modernism: Humility and Humiliation, was published by Edinburgh University Press in 2021.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Humility and humiliation have an awkward, often unacknowledged intimacy. Humility may be a queenly, cardinal or monkish virtue, while humiliation points to an affective state at the extreme end of shame. Yet a shared etymology links the words to lowliness and, further down, to the earth. As this study suggests, like the terms in question, T. S. Eliot and Samuel Beckett share an imperfect likeness. Between them is a common interest in states of abjection, shame and suffering – and possible responses to such states. Tracing the relation between negative affect, ethics, and aesthetics, <a href="https://www.degruyter.com/document/doi/10.1515/9781474479059/html?lang=en"><em>Eliot and Beckett's Low Modernism: Humility and Humiliation</em></a> (Edinburgh UP, 2021) demonstrates how these two major modernists recuperate the affinity between humility and humiliation – concepts whose definitions have largely been determined by philosophy and theology.</p><p>Rick de Villiers is a senior lecturer in the Department of English at the University of the Free State in Bloemfontein, South Africa. He holds a PhD from Durham University in the UK, and he is the author of articles on modernism, South African literature, alternative assessment practices and more. His first book, Eliot and Beckett's Low Modernism: Humility and Humiliation, was published by Edinburgh University Press in 2021.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1852</itunes:duration>
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    <item>
      <title>Ezra Rashkow, "The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020" (Oxford UP, 2023)</title>
      <description>Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India’s ‘tribes’ really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife? 
Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect’ indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!’ and ‘Save the tribes!’ together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis’ own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ezra Rashkow</itunes:subtitle>
      <itunes:summary>Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India’s ‘tribes’ really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife? 
Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect’ indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!’ and ‘Save the tribes!’ together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis’ own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India’s ‘tribes’ really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife? </p><p>Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book <a href="https://bookshop.org/a/12343/9780192868527"><em>The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020</em></a> (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect’ indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!’ and ‘Save the tribes!’ together in the same breath. It is not a history or an ethnography <em>of</em> the tribes of India but rather a history of discourses—including Adivasis’ own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2829</itunes:duration>
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      <title>Dalia Nassar and Kristin Gjesdal, "Women Philosophers in the Long Nineteenth Century: The German Tradition" (Oxford UP, 2021)</title>
      <description>The long nineteenth-century--the period beginning with the French Revolution and ending with World War I--was a transformative period for women philosophers in German-speaking countries and contexts. The period spans romanticism and idealism, socialism, Nietzscheanism, and phenomenology, philosophical movements we most often associate with Hegel, Schopenhauer, Kierkegaard, Nietzsche, and Marx--but rarely with women. Yet women philosophers not only contributed to these movements, but also spearheaded debates about their social and political implications. While today their works are less well-known than those of their male contemporaries, many of these women philosophers were widely-read and influential in their own time. Their contributions shed important new light on nineteenth-century philosophy and philosophy more generally: revealing the extent to which various movements which we consider distinct were joined, and demonstrating the degree to which philosophy can transform lives and be transformed by lived experiences and practices.
In the nineteenth century, women philosophers explored a wide range of philosophical topics and styles. Working within and in dialogue with popular philosophical movements, women philosophers helped shape philosophy's agenda and provided unique approaches to existential, political, aesthetic, and epistemological questions. Though largely deprived formal education and academic positions, women thinkers developed a way of philosophizing that was accessible, intuitive, and activist in spirit. 
Dalia Nassar and Kristin Gjesdal's Women Philosophers in the Long Nineteenth Century: The German Tradition (Oxford UP, 2021) makes available to English-language readers―in many cases for the first time―the works of nine women philosophers, with the hope of stimulating further interest in and scholarship on their works. The volume includes a comprehensive introduction to women philosophers in the nineteenth century and introduces each philosopher and her position. The translations are furnished with explanatory footnotes. The volume is designed to be accessible to students as well as scholars.
Kristin Gjesdal is a Norwegian philosopher and Professor of Philosophy at Temple University. She is known for her expertise in the field of hermeneutics, nineteenth-century philosophy, aesthetics, and phenomenology. Gjesdal is a member of The Norwegian Academy of Science and Letters

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristin Gjesdal</itunes:subtitle>
      <itunes:summary>The long nineteenth-century--the period beginning with the French Revolution and ending with World War I--was a transformative period for women philosophers in German-speaking countries and contexts. The period spans romanticism and idealism, socialism, Nietzscheanism, and phenomenology, philosophical movements we most often associate with Hegel, Schopenhauer, Kierkegaard, Nietzsche, and Marx--but rarely with women. Yet women philosophers not only contributed to these movements, but also spearheaded debates about their social and political implications. While today their works are less well-known than those of their male contemporaries, many of these women philosophers were widely-read and influential in their own time. Their contributions shed important new light on nineteenth-century philosophy and philosophy more generally: revealing the extent to which various movements which we consider distinct were joined, and demonstrating the degree to which philosophy can transform lives and be transformed by lived experiences and practices.
In the nineteenth century, women philosophers explored a wide range of philosophical topics and styles. Working within and in dialogue with popular philosophical movements, women philosophers helped shape philosophy's agenda and provided unique approaches to existential, political, aesthetic, and epistemological questions. Though largely deprived formal education and academic positions, women thinkers developed a way of philosophizing that was accessible, intuitive, and activist in spirit. 
Dalia Nassar and Kristin Gjesdal's Women Philosophers in the Long Nineteenth Century: The German Tradition (Oxford UP, 2021) makes available to English-language readers―in many cases for the first time―the works of nine women philosophers, with the hope of stimulating further interest in and scholarship on their works. The volume includes a comprehensive introduction to women philosophers in the nineteenth century and introduces each philosopher and her position. The translations are furnished with explanatory footnotes. The volume is designed to be accessible to students as well as scholars.
Kristin Gjesdal is a Norwegian philosopher and Professor of Philosophy at Temple University. She is known for her expertise in the field of hermeneutics, nineteenth-century philosophy, aesthetics, and phenomenology. Gjesdal is a member of The Norwegian Academy of Science and Letters

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The long nineteenth-century--the period beginning with the French Revolution and ending with World War I--was a transformative period for women philosophers in German-speaking countries and contexts. The period spans romanticism and idealism, socialism, Nietzscheanism, and phenomenology, philosophical movements we most often associate with Hegel, Schopenhauer, Kierkegaard, Nietzsche, and Marx--but rarely with women. Yet women philosophers not only contributed to these movements, but also spearheaded debates about their social and political implications. While today their works are less well-known than those of their male contemporaries, many of these women philosophers were widely-read and influential in their own time. Their contributions shed important new light on nineteenth-century philosophy and philosophy more generally: revealing the extent to which various movements which we consider distinct were joined, and demonstrating the degree to which philosophy can transform lives and be transformed by lived experiences and practices.</p><p>In the nineteenth century, women philosophers explored a wide range of philosophical topics and styles. Working within and in dialogue with popular philosophical movements, women philosophers helped shape philosophy's agenda and provided unique approaches to existential, political, aesthetic, and epistemological questions. Though largely deprived formal education and academic positions, women thinkers developed a way of philosophizing that was accessible, intuitive, and activist in spirit. </p><p>Dalia Nassar and Kristin Gjesdal's <a href="https://global.oup.com/academic/product/women-philosophers-in-the-long-nineteenth-century-9780190868031?cc=us&amp;lang=en&amp;"><em>Women Philosophers in the Long Nineteenth Century: The German Tradition</em></a> (Oxford UP, 2021) makes available to English-language readers―in many cases for the first time―the works of nine women philosophers, with the hope of stimulating further interest in and scholarship on their works. The volume includes a comprehensive introduction to women philosophers in the nineteenth century and introduces each philosopher and her position. The translations are furnished with explanatory footnotes. The volume is designed to be accessible to students as well as scholars.</p><p>Kristin Gjesdal is a Norwegian philosopher and Professor of Philosophy at Temple University. She is known for her expertise in the field of hermeneutics, nineteenth-century philosophy, aesthetics, and phenomenology. Gjesdal is a member of The Norwegian Academy of Science and Letters</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3736</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Henry Louis Gates, Jr. and Andrew S. Curran, "Who's Black and Why?: A Hidden Chapter from the Eighteenth-Century Invention of Race" (Harvard UP, 2022)</title>
      <description>Who's Black and Why?: A Hidden Chapter from the Eighteenth-Century Invention of Race (Harvard University Press, 2022) is the first translation and publication of sixteen submissions to the notorious eighteenth-century Bordeaux essay contest on the cause of black skin. In 1739 Bordeaux's Royal Academy of Sciences announced a contest for the best essay on the sources of "blackness." The authors ranged from naturalists to physicians, theologians to amateur savants. Documented on each page are European ideas about who is Black and why. 
Looming behind these essays is the fact that some four million Africans had been kidnapped and shipped across the Atlantic by the time the contest was announced. The essays themselves represent a broad range of opinions. Some affirm that Africans had fallen from God's grace; others that blackness had resulted from a brutal climate; still others emphasized the anatomical specificity of Africans. All the submissions nonetheless circulate around a common theme: the search for a scientific understanding of the new concept of race. More importantly, they provide an indispensable record of the Enlightenment-era thinking that normalized the sale and enslavement of Black human beings. Translated into English and accompanied by a detailed introduction and headnotes written by Henry Louis Gates, Jr., and Andrew Curran, each essay included in this volume lays bare the origins of anti-Black racism and colorism in the West.
Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University.
Henry Louis Gates, Jr is the Alphonse Fletcher University Professor and Director of the Hutchins Center for African and African American Research at Harvard University.
Caleb Zakarin is the Assistant Editor of the New Books Network
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew S. Curran</itunes:subtitle>
      <itunes:summary>Who's Black and Why?: A Hidden Chapter from the Eighteenth-Century Invention of Race (Harvard University Press, 2022) is the first translation and publication of sixteen submissions to the notorious eighteenth-century Bordeaux essay contest on the cause of black skin. In 1739 Bordeaux's Royal Academy of Sciences announced a contest for the best essay on the sources of "blackness." The authors ranged from naturalists to physicians, theologians to amateur savants. Documented on each page are European ideas about who is Black and why. 
Looming behind these essays is the fact that some four million Africans had been kidnapped and shipped across the Atlantic by the time the contest was announced. The essays themselves represent a broad range of opinions. Some affirm that Africans had fallen from God's grace; others that blackness had resulted from a brutal climate; still others emphasized the anatomical specificity of Africans. All the submissions nonetheless circulate around a common theme: the search for a scientific understanding of the new concept of race. More importantly, they provide an indispensable record of the Enlightenment-era thinking that normalized the sale and enslavement of Black human beings. Translated into English and accompanied by a detailed introduction and headnotes written by Henry Louis Gates, Jr., and Andrew Curran, each essay included in this volume lays bare the origins of anti-Black racism and colorism in the West.
Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University.
Henry Louis Gates, Jr is the Alphonse Fletcher University Professor and Director of the Hutchins Center for African and African American Research at Harvard University.
Caleb Zakarin is the Assistant Editor of the New Books Network
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674244269"><em>Who's Black and Why?: A Hidden Chapter from the Eighteenth-Century Invention of Race</em></a><em> </em>(Harvard University Press, 2022) is the first translation and publication of sixteen submissions to the notorious eighteenth-century Bordeaux essay contest on the cause of black skin. In 1739 Bordeaux's Royal Academy of Sciences announced a contest for the best essay on the sources of "blackness." The authors ranged from naturalists to physicians, theologians to amateur savants. Documented on each page are European ideas about who is Black and why. </p><p>Looming behind these essays is the fact that some four million Africans had been kidnapped and shipped across the Atlantic by the time the contest was announced. The essays themselves represent a broad range of opinions. Some affirm that Africans had fallen from God's grace; others that blackness had resulted from a brutal climate; still others emphasized the anatomical specificity of Africans. All the submissions nonetheless circulate around a common theme: the search for a scientific understanding of the new concept of race. More importantly, they provide an indispensable record of the Enlightenment-era thinking that normalized the sale and enslavement of Black human beings. Translated into English and accompanied by a detailed introduction and headnotes written by Henry Louis Gates, Jr., and Andrew Curran, each essay included in this volume lays bare the origins of anti-Black racism and colorism in the West.</p><p>Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University.</p><p>Henry Louis Gates, Jr is the Alphonse Fletcher University Professor and Director of the Hutchins Center for African and African American Research at Harvard University.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3557</itunes:duration>
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      <title>Rahul Sagar, "The Progressive Maharaja: Sir Madhava Rao's Hints on the Art and Science of Government" (Oxford UP, 2021)</title>
      <description>Hints on the Art and Science of Government was the first treatise on statecraft produced in modern India. It consists of lectures that Raja Sir T. Madhava Rao delivered in 1881 to Sayaji Rao Gaekwad III, the young Maharaja of Baroda. Universally considered the foremost Indian statesman of the nineteenth century, Madhava Rao had served as dewan (or prime minister) in the native states of Travancore, Indore and Baroda. Under his command, Travancore and Baroda came to be seen as 'model states', whose progress demonstrated that Indians were capable of governing well.
Rao's lectures summarise the fundamental principles underlying his unprecedented success. He explains how and why a Maharaja ought to marry the classical Indian ideal of raj dharma, which enjoins rulers to govern dutifully, with the modern English ideal of limited sovereignty. This makes Hints an
exceptionally important text: it shows how, outside the confines of British India, Indians consciously and creatively sought to revise and adapt ideals in the interests of progress.
The Progressive Maharaja: Sir Madhava Rao's Hints on the Art and Science of Government (Oxford UP, 2021) contains both the newly rediscovered, original lecture manuscripts; and an authoritative introduction, outlining Rao's remarkable career, his complicated relationship with Sayaji Rao III, and the reasons why his lectures have been neglected-until now.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rahul Sagar</itunes:subtitle>
      <itunes:summary>Hints on the Art and Science of Government was the first treatise on statecraft produced in modern India. It consists of lectures that Raja Sir T. Madhava Rao delivered in 1881 to Sayaji Rao Gaekwad III, the young Maharaja of Baroda. Universally considered the foremost Indian statesman of the nineteenth century, Madhava Rao had served as dewan (or prime minister) in the native states of Travancore, Indore and Baroda. Under his command, Travancore and Baroda came to be seen as 'model states', whose progress demonstrated that Indians were capable of governing well.
Rao's lectures summarise the fundamental principles underlying his unprecedented success. He explains how and why a Maharaja ought to marry the classical Indian ideal of raj dharma, which enjoins rulers to govern dutifully, with the modern English ideal of limited sovereignty. This makes Hints an
exceptionally important text: it shows how, outside the confines of British India, Indians consciously and creatively sought to revise and adapt ideals in the interests of progress.
The Progressive Maharaja: Sir Madhava Rao's Hints on the Art and Science of Government (Oxford UP, 2021) contains both the newly rediscovered, original lecture manuscripts; and an authoritative introduction, outlining Rao's remarkable career, his complicated relationship with Sayaji Rao III, and the reasons why his lectures have been neglected-until now.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Hints on the Art and Science of Government</em> was the first treatise on statecraft produced in modern India. It consists of lectures that Raja Sir T. Madhava Rao delivered in 1881 to Sayaji Rao Gaekwad III, the young Maharaja of Baroda. Universally considered the foremost Indian statesman of the nineteenth century, Madhava Rao had served as <em>dewan</em> (or prime minister) in the native states of Travancore, Indore and Baroda. Under his command, Travancore and Baroda came to be seen as 'model states', whose progress demonstrated that Indians were capable of governing well.</p><p>Rao's lectures summarise the fundamental principles underlying his unprecedented success. He explains how and why a Maharaja ought to marry the classical Indian ideal of <em>raj dharma</em>, which enjoins rulers to govern dutifully, with the modern English ideal of limited sovereignty. This makes <em>Hints</em> an</p><p>exceptionally important text: it shows how, outside the confines of British India, Indians consciously and creatively sought to revise and adapt ideals in the interests of progress.</p><p><a href="https://bookshop.org/a/12343/9780197657560"><em>The Progressive Maharaja: Sir Madhava Rao's Hints on the Art and Science of Government</em> </a>(Oxford UP, 2021) contains both the newly rediscovered, original lecture manuscripts; and an authoritative introduction, outlining Rao's remarkable career, his complicated relationship with Sayaji Rao III, and the reasons why his lectures have been neglected-until now.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4026</itunes:duration>
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      <title>The Evolution of Language</title>
      <description>Samuel Jay Keyser, Editor-in-Chief of Linguistic Inquiry, has shared a campus with Noam Chomsky for 40-odd years via MIT's Department of Linguistics and Philosophy. The two colleagues sat down in Mr. Chomsky's office to discuss ideas on language evolution and the human capacity for understanding the complexities of the universe. The unedited conversation was recorded on September 11, 2009.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 Mar 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/4c9088e2-c1cf-11ed-8a00-0718bf1ee456/image/Noam_Chomsky_and_Samuel_Jay_Keyser.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Noam Chomsky and Samuel Jay Keyser</itunes:subtitle>
      <itunes:summary>Samuel Jay Keyser, Editor-in-Chief of Linguistic Inquiry, has shared a campus with Noam Chomsky for 40-odd years via MIT's Department of Linguistics and Philosophy. The two colleagues sat down in Mr. Chomsky's office to discuss ideas on language evolution and the human capacity for understanding the complexities of the universe. The unedited conversation was recorded on September 11, 2009.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Samuel Jay Keyser, Editor-in-Chief of <a href="https://www.mitpressjournals.org/loi/ling"><em>Linguistic Inquiry</em></a>, has shared a campus with Noam Chomsky for 40-odd years via MIT's Department of Linguistics and Philosophy. The two colleagues sat down in Mr. Chomsky's office to discuss ideas on language evolution and the human capacity for understanding the complexities of the universe. The unedited conversation was recorded on September 11, 2009.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2224</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Emily Steiner, "John Trevisa's Information Age: Knowledge and the Pursuit of Literature, c. 1400" (Oxford UP, 2021)</title>
      <description>What would medieval English literature look like if we viewed it through the lens of the compendium? In that case, John Trevisa might come into focus as the major author of the fourteenth century. Trevisa (d. 1402) made a career of translating big informational texts from Latin into English prose. These included Ranulph Higden's Polychronicon, an enormous universal history, Bartholomaeus Anglicus's well-known natural encyclopedia De proprietatibus rerum, and Giles of Rome's advice-for-princes manual, De regimine principum. These were shrewd choices, accessible and on trend: De proprietatibus rerum and De regimine principum had already been translated into French and copied in deluxe manuscripts for the French and English nobility, and the Polychronicon had been circulating England for several decades. 
John Trevisa's Information Age: Knowledge and the Pursuit of Literature, c. 1400 (Oxford UP, 2021) argues that John Trevisa's translations of compendious informational texts disclose an alternative literary history by way of information culture. Bold and lively experiments, these translations were a gamble that the future of literature in England was informational prose. This book argues that Trevisa's oeuvre reveals an alternative literary history more culturally expansive and more generically diverse than that which we typically construct for his contemporaries, Geoffrey Chaucer and William Langland. Thirteenth- and early fourteenth-century European writers compiled massive reference books which would shape knowledge well into the Renaissance. This study maintains that they had a major impact on English poetry and prose. In fact, what we now recognize to be literary properties emerged in part from translations of medieval compendia with their inventive ways of handling vast quantities of information.
Emily Steiner is the Rose Family Endowed Chair Professor of English at the University of Pennsylvania. She is known for her work on medieval literature and middle English literature and culture.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Steiner</itunes:subtitle>
      <itunes:summary>What would medieval English literature look like if we viewed it through the lens of the compendium? In that case, John Trevisa might come into focus as the major author of the fourteenth century. Trevisa (d. 1402) made a career of translating big informational texts from Latin into English prose. These included Ranulph Higden's Polychronicon, an enormous universal history, Bartholomaeus Anglicus's well-known natural encyclopedia De proprietatibus rerum, and Giles of Rome's advice-for-princes manual, De regimine principum. These were shrewd choices, accessible and on trend: De proprietatibus rerum and De regimine principum had already been translated into French and copied in deluxe manuscripts for the French and English nobility, and the Polychronicon had been circulating England for several decades. 
John Trevisa's Information Age: Knowledge and the Pursuit of Literature, c. 1400 (Oxford UP, 2021) argues that John Trevisa's translations of compendious informational texts disclose an alternative literary history by way of information culture. Bold and lively experiments, these translations were a gamble that the future of literature in England was informational prose. This book argues that Trevisa's oeuvre reveals an alternative literary history more culturally expansive and more generically diverse than that which we typically construct for his contemporaries, Geoffrey Chaucer and William Langland. Thirteenth- and early fourteenth-century European writers compiled massive reference books which would shape knowledge well into the Renaissance. This study maintains that they had a major impact on English poetry and prose. In fact, what we now recognize to be literary properties emerged in part from translations of medieval compendia with their inventive ways of handling vast quantities of information.
Emily Steiner is the Rose Family Endowed Chair Professor of English at the University of Pennsylvania. She is known for her work on medieval literature and middle English literature and culture.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What would medieval English literature look like if we viewed it through the lens of the compendium? In that case, John Trevisa might come into focus as the major author of the fourteenth century. Trevisa (d. 1402) made a career of translating big informational texts from Latin into English prose. These included Ranulph Higden's Polychronicon, an enormous universal history, Bartholomaeus Anglicus's well-known natural encyclopedia De proprietatibus rerum, and Giles of Rome's advice-for-princes manual, De regimine principum. These were shrewd choices, accessible and on trend: De proprietatibus rerum and De regimine principum had already been translated into French and copied in deluxe manuscripts for the French and English nobility, and the Polychronicon had been circulating England for several decades. </p><p><a href="https://global.oup.com/academic/product/john-trevisas-information-age-9780192896902?cc=us&amp;lang=en&amp;"><em>John Trevisa's Information Age: Knowledge and the Pursuit of Literature, c. 1400</em></a> (Oxford UP, 2021) argues that John Trevisa's translations of compendious informational texts disclose an alternative literary history by way of information culture. Bold and lively experiments, these translations were a gamble that the future of literature in England was informational prose. This book argues that Trevisa's oeuvre reveals an alternative literary history more culturally expansive and more generically diverse than that which we typically construct for his contemporaries, Geoffrey Chaucer and William Langland. Thirteenth- and early fourteenth-century European writers compiled massive reference books which would shape knowledge well into the Renaissance. This study maintains that they had a major impact on English poetry and prose. In fact, what we now recognize to be literary properties emerged in part from translations of medieval compendia with their inventive ways of handling vast quantities of information.</p><p>Emily Steiner is the Rose Family Endowed Chair Professor of English at the University of Pennsylvania. She is known for her work on medieval literature and middle English literature and culture.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3071</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alison Stone, "Women Philosophers in Nineteenth-Century Britain" (Oxford UP, 2023)</title>
      <description>Many women wrote philosophy in nineteenth-century Britain, and they wrote across the full range of philosophical topics. Yet these important women thinkers have been left out of the philosophical canon and many of them are barely known today.
The aim of Women Philosophers in Nineteenth-Century Britain (Oxford UP, 2023) is to put them back on the map. It introduces twelve women philosophers - Mary Shepherd, Harriet Martineau, Ada Lovelace, George Eliot, Frances Power Cobbe, Helena Blavatsky, Julia Wedgwood, Victoria Welby, Arabella Buckley, Annie Besant, Vernon Lee, and Constance Naden. Alison Stone looks at their views on naturalism, philosophy of mind, evolution, morality and religion, and progress in history. She shows how these women interacted and developed their philosophical views in conversation with one another, not only with their male contemporaries. The rich print and periodical culture of the period enabled these women to publish philosophy in forms accessible to a general readership, despite the restrictions women faced, such as having limited or no access to university education. Stone explains how these women became excluded from the history of philosophy because there was a cultural shift at the end of the nineteenth century towards specialised forms of philosophical writing, which depended on academic credentials that were still largely unavailable to women.
Alison Stone is a British philosopher. She is a Professor of European Philosophy in the Department of Politics, Philosophy and Religion at Lancaster University, UK.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Many women wrote philosophy in nineteenth-century Britain, and they wrote across the full range of philosophical topics. Yet these important women thinkers have been left out of the philosophical canon and many of them are barely known today.
The aim of Women Philosophers in Nineteenth-Century Britain (Oxford UP, 2023) is to put them back on the map. It introduces twelve women philosophers - Mary Shepherd, Harriet Martineau, Ada Lovelace, George Eliot, Frances Power Cobbe, Helena Blavatsky, Julia Wedgwood, Victoria Welby, Arabella Buckley, Annie Besant, Vernon Lee, and Constance Naden. Alison Stone looks at their views on naturalism, philosophy of mind, evolution, morality and religion, and progress in history. She shows how these women interacted and developed their philosophical views in conversation with one another, not only with their male contemporaries. The rich print and periodical culture of the period enabled these women to publish philosophy in forms accessible to a general readership, despite the restrictions women faced, such as having limited or no access to university education. Stone explains how these women became excluded from the history of philosophy because there was a cultural shift at the end of the nineteenth century towards specialised forms of philosophical writing, which depended on academic credentials that were still largely unavailable to women.
Alison Stone is a British philosopher. She is a Professor of European Philosophy in the Department of Politics, Philosophy and Religion at Lancaster University, UK.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many women wrote philosophy in nineteenth-century Britain, and they wrote across the full range of philosophical topics. Yet these important women thinkers have been left out of the philosophical canon and many of them are barely known today.</p><p>The aim of <a href="https://bookshop.org/a/12343/9780192874719"><em>Women Philosophers in Nineteenth-Century Britain</em></a> (Oxford UP, 2023) is to put them back on the map. It introduces twelve women philosophers - Mary Shepherd, Harriet Martineau, Ada Lovelace, George Eliot, Frances Power Cobbe, Helena Blavatsky, Julia Wedgwood, Victoria Welby, Arabella Buckley, Annie Besant, Vernon Lee, and Constance Naden. Alison Stone looks at their views on naturalism, philosophy of mind, evolution, morality and religion, and progress in history. She shows how these women interacted and developed their philosophical views in conversation with one another, not only with their male contemporaries. The rich print and periodical culture of the period enabled these women to publish philosophy in forms accessible to a general readership, despite the restrictions women faced, such as having limited or no access to university education. Stone explains how these women became excluded from the history of philosophy because there was a cultural shift at the end of the nineteenth century towards specialised forms of philosophical writing, which depended on academic credentials that were still largely unavailable to women.</p><p>Alison Stone is a British philosopher. She is a Professor of European Philosophy in the Department of Politics, Philosophy and Religion at Lancaster University, UK.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3353</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jessica Rosenberg, "Botanical Poetics: Early Modern Plant Books and the Husbandry of Print" (U Pennsylvania Press, 2022)</title>
      <description>Today’s guest is Jessica Rosenberg, who is the author of a new book titled Botanical Poetics: Early Modern Plant Books and the Husbandry of Print (U Pennsylvania Press, 2022). An Assistant Professor of English at the University of Miami, Professor Rosenberg has contributed book chapters to Shakespeare and Hospitality and Ecological Approaches to Early Modern Literature and published articles on “The Poetics of Practical Address” in Philological Quarterly and “The Point of the Couplet” in ELH: English Literary History.
Botanical Poetics, a wide-ranging study of print culture around poetry between the years 1568 and 1583, investigates the intersection of literary history and horticultural practice. The book includes new interpretations of Shakespeare’s sonnets and Romeo and Juliet, as well as George Gascoigne’s A Hundred Sundry Flowers and Isabella Whitney’s A Sweet Nosegay. Botanical Poetics offers a variety of fresh concepts for the study of early modern poetry such as “the ecology of small forms” and “slippery poetics.” Not least of all, this book explores what it meant to “read like a pig” in the 1570s.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessica Rosenberg</itunes:subtitle>
      <itunes:summary>Today’s guest is Jessica Rosenberg, who is the author of a new book titled Botanical Poetics: Early Modern Plant Books and the Husbandry of Print (U Pennsylvania Press, 2022). An Assistant Professor of English at the University of Miami, Professor Rosenberg has contributed book chapters to Shakespeare and Hospitality and Ecological Approaches to Early Modern Literature and published articles on “The Poetics of Practical Address” in Philological Quarterly and “The Point of the Couplet” in ELH: English Literary History.
Botanical Poetics, a wide-ranging study of print culture around poetry between the years 1568 and 1583, investigates the intersection of literary history and horticultural practice. The book includes new interpretations of Shakespeare’s sonnets and Romeo and Juliet, as well as George Gascoigne’s A Hundred Sundry Flowers and Isabella Whitney’s A Sweet Nosegay. Botanical Poetics offers a variety of fresh concepts for the study of early modern poetry such as “the ecology of small forms” and “slippery poetics.” Not least of all, this book explores what it meant to “read like a pig” in the 1570s.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guest is Jessica Rosenberg, who is the author of a new book titled <a href="https://bookshop.org/a/12343/9781512823332"><em>Botanical Poetics: Early Modern Plant Books and the Husbandry of Print</em></a><em> </em>(U Pennsylvania Press, 2022). An Assistant Professor of English at the University of Miami, Professor Rosenberg has contributed book chapters to <em>Shakespeare and Hospitality </em>and <em>Ecological Approaches to Early Modern Literature </em>and published articles on “The Poetics of Practical Address” in <em>Philological Quarterly</em> and “The Point of the Couplet” in <em>ELH: English Literary History</em>.</p><p><em>Botanical Poetics</em>, a wide-ranging study of print culture around poetry between the years 1568 and 1583, investigates the intersection of literary history and horticultural practice. The book includes new interpretations of Shakespeare’s sonnets and <em>Romeo and Juliet</em>, as well as George Gascoigne’s <em>A Hundred Sundry Flowers</em> and Isabella Whitney’s <em>A Sweet Nosegay</em>. Botanical Poetics offers a variety of fresh concepts for the study of early modern poetry such as “the ecology of small forms” and “slippery poetics.” Not least of all, this book explores what it meant to “read like a pig” in the 1570s.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3820</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marion Turner, "The Wife of Bath: A Biography" (Princeton UP, 2023)</title>
      <description>Ever since her triumphant debut in Chaucer's Canterbury Tales, the Wife of Bath, arguably the first ordinary and recognisably real woman in English literature, has obsessed readers--from Shakespeare to James Joyce, Voltaire to Pasolini, Dryden to Zadie Smith. Few literary characters have led such colourful lives or matched her influence or capacity for reinvention in poetry, drama, fiction, and film. In The Wife of Bath: A Biography (Princeton UP, 2023), Marion Turner tells the fascinating story of where Chaucer's favourite character came from, how she related to real medieval women, and where her many travels have taken her since the fourteenth century, from Falstaff and Molly Bloom to #MeToo and Black Lives Matter.
A sexually active and funny working woman, the Wife of Bath, also known as Alison, talks explicitly about sexual pleasure. She is also a victim of domestic abuse who tells a story of rape and redemption. Formed from misogynist sources, she plays with stereotypes. Turner sets Alison's fictional story alongside the lives of real medieval women--from a maid who travelled around Europe, abandoned her employer, and forged a new career in Rome to a duchess who married her fourth husband, a teenager, when she was sixty-five. Turner also tells the incredible story of Alison's post-medieval life, from seventeenth-century ballads and Polish communist pop art to her reclamation by postcolonial Black British women writers.
Entertaining and enlightening, funny and provocative, The Wife of Bath is a one-of-a-kind history of a literary and feminist icon who continues to capture the imagination of readers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marion Turner</itunes:subtitle>
      <itunes:summary>Ever since her triumphant debut in Chaucer's Canterbury Tales, the Wife of Bath, arguably the first ordinary and recognisably real woman in English literature, has obsessed readers--from Shakespeare to James Joyce, Voltaire to Pasolini, Dryden to Zadie Smith. Few literary characters have led such colourful lives or matched her influence or capacity for reinvention in poetry, drama, fiction, and film. In The Wife of Bath: A Biography (Princeton UP, 2023), Marion Turner tells the fascinating story of where Chaucer's favourite character came from, how she related to real medieval women, and where her many travels have taken her since the fourteenth century, from Falstaff and Molly Bloom to #MeToo and Black Lives Matter.
A sexually active and funny working woman, the Wife of Bath, also known as Alison, talks explicitly about sexual pleasure. She is also a victim of domestic abuse who tells a story of rape and redemption. Formed from misogynist sources, she plays with stereotypes. Turner sets Alison's fictional story alongside the lives of real medieval women--from a maid who travelled around Europe, abandoned her employer, and forged a new career in Rome to a duchess who married her fourth husband, a teenager, when she was sixty-five. Turner also tells the incredible story of Alison's post-medieval life, from seventeenth-century ballads and Polish communist pop art to her reclamation by postcolonial Black British women writers.
Entertaining and enlightening, funny and provocative, The Wife of Bath is a one-of-a-kind history of a literary and feminist icon who continues to capture the imagination of readers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ever since her triumphant debut in Chaucer's <em>Canterbury Tales, </em>the Wife of Bath, arguably the first ordinary and recognisably real woman in English literature, has obsessed readers--from Shakespeare to James Joyce, Voltaire to Pasolini, Dryden to Zadie Smith. Few literary characters have led such colourful lives or matched her influence or capacity for reinvention in poetry, drama, fiction, and film. In <a href="https://press.princeton.edu/books/hardcover/9780691206011/the-wife-of-bath"><em>The Wife of Bath: A Biography</em></a><em> </em>(Princeton UP, 2023), Marion Turner tells the fascinating story of where Chaucer's favourite character came from, how she related to real medieval women, and where her many travels have taken her since the fourteenth century, from Falstaff and Molly Bloom to #MeToo and Black Lives Matter.</p><p>A sexually active and funny working woman, the Wife of Bath, also known as Alison, talks explicitly about sexual pleasure. She is also a victim of domestic abuse who tells a story of rape and redemption. Formed from misogynist sources, she plays with stereotypes. Turner sets Alison's fictional story alongside the lives of real medieval women--from a maid who travelled around Europe, abandoned her employer, and forged a new career in Rome to a duchess who married her fourth husband, a teenager, when she was sixty-five. Turner also tells the incredible story of Alison's post-medieval life, from seventeenth-century ballads and Polish communist pop art to her reclamation by postcolonial Black British women writers.</p><p>Entertaining and enlightening, funny and provocative, <em>The Wife of Bath</em> is a one-of-a-kind history of a literary and feminist icon who continues to capture the imagination of readers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Measure for Measure Episode 7: Kinsey</title>
      <description>Scientist Alfred Kinsey tried to differentiate human sexualities on a seven-point scale. In so doing, he brought us the basics of bisexuality. But the scale leaves a lot to be desired. Instead of a spectrum, Special Guest Kate Sisk leads us into a gay fog.
GUEST
Kate Sisk (she/they/he) is a professional stand up comedian, amateur drag king, and co-host of the award-winning podcast, We’re Having Gay Sex.
This episode was produced by Andrew Middleton and Liya Rechtman.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Scientist Alfred Kinsey tried to differentiate human sexualities on a seven-point scale. In so doing, he brought us the basics of bisexuality. But the scale leaves a lot to be desired. Instead of a spectrum, Special Guest Kate Sisk leads us into a gay fog.
GUEST
Kate Sisk (she/they/he) is a professional stand up comedian, amateur drag king, and co-host of the award-winning podcast, We’re Having Gay Sex.
This episode was produced by Andrew Middleton and Liya Rechtman.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scientist Alfred Kinsey tried to differentiate human sexualities on a seven-point scale. In so doing, he brought us the basics of bisexuality. But the scale leaves a lot to be desired. Instead of a spectrum, Special Guest Kate Sisk leads us into a gay fog.</p><p><strong>GUEST</strong></p><p><a href="https://www.katesisk.com/"><strong>Kate Sisk</strong></a> (she/they/he) is a professional stand up comedian, amateur drag king, and co-host of the award-winning podcast, <a href="https://werehavinggaysex.com/"><strong>We’re Having Gay Sex</strong></a>.</p><p><em>This episode was produced by </em><a href="https://twitter.com/EcoAndrewTRC"><strong><em>Andrew Middleton</em></strong></a><em> and </em><a href="https://twitter.com/ConstantLiya"><strong><em>Liya Rechtman.</em></strong></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jacqueline Broad, "Women Philosophers of Seventeenth-Century England: Selected Correspondence" (Oxford UP, 2019)</title>
      <description>This volume collects the private letters and published epistles of English women philosophers of the early modern period (c. 1650-1700). It includes the correspondences of Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, and Elizabeth Berkeley Burnet. These women were the interlocutors of some of the best-known intellectuals of their era, including Constantijn Huygens, Walter Charleton, Henry More, Joseph Glanvill, John Locke, Jean Le Clerc, and Gottfried Wilhelm Leibniz. Their epistolary exchanges range over a wide variety of philosophical subjects, from religion, moral theology, and ethics to epistemology, metaphysics, and natural philosophy. For the first time in one collection, the philosophical correspondences of these women have been brought together to be appreciated as a whole. 
Women Philosophers of Seventeenth-Century England: Selected Correspondence (Oxford UP, 2019) is an invaluable primary resource for students and scholars of these neglected women thinkers. It includes original introductory essays for each woman philosopher, demonstrating how her correspondences contributed to the formation of her own views as well as those of her better-known contemporaries. It also provides detailed scholarly annotations to the letters and epistles, explaining unfamiliar philosophical ideas and defining obscure terminology to help make the texts accessible and comprehensible to the modern reader. This collection and its companion volume, Women Philosophers of Eighteenth-Century England (forthcoming), provide valuable historical evidence that women made substantial contributions to the formation and development of early modern thought and reflect the intensely collaborative and gender-inclusive nature of philosophical discussion in the early modern period.
Jacqueline Broad is a professor of Philosophy and also the Head of the Monash Philosophy Department at Monash University, Melbourne. Her main area of research is women's philosophy of the seventeenth and eighteenth centuries.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacqueline Broad</itunes:subtitle>
      <itunes:summary>This volume collects the private letters and published epistles of English women philosophers of the early modern period (c. 1650-1700). It includes the correspondences of Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, and Elizabeth Berkeley Burnet. These women were the interlocutors of some of the best-known intellectuals of their era, including Constantijn Huygens, Walter Charleton, Henry More, Joseph Glanvill, John Locke, Jean Le Clerc, and Gottfried Wilhelm Leibniz. Their epistolary exchanges range over a wide variety of philosophical subjects, from religion, moral theology, and ethics to epistemology, metaphysics, and natural philosophy. For the first time in one collection, the philosophical correspondences of these women have been brought together to be appreciated as a whole. 
Women Philosophers of Seventeenth-Century England: Selected Correspondence (Oxford UP, 2019) is an invaluable primary resource for students and scholars of these neglected women thinkers. It includes original introductory essays for each woman philosopher, demonstrating how her correspondences contributed to the formation of her own views as well as those of her better-known contemporaries. It also provides detailed scholarly annotations to the letters and epistles, explaining unfamiliar philosophical ideas and defining obscure terminology to help make the texts accessible and comprehensible to the modern reader. This collection and its companion volume, Women Philosophers of Eighteenth-Century England (forthcoming), provide valuable historical evidence that women made substantial contributions to the formation and development of early modern thought and reflect the intensely collaborative and gender-inclusive nature of philosophical discussion in the early modern period.
Jacqueline Broad is a professor of Philosophy and also the Head of the Monash Philosophy Department at Monash University, Melbourne. Her main area of research is women's philosophy of the seventeenth and eighteenth centuries.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This volume collects the private letters and published epistles of English women philosophers of the early modern period (c. 1650-1700). It includes the correspondences of Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, and Elizabeth Berkeley Burnet. These women were the interlocutors of some of the best-known intellectuals of their era, including Constantijn Huygens, Walter Charleton, Henry More, Joseph Glanvill, John Locke, Jean Le Clerc, and Gottfried Wilhelm Leibniz. Their epistolary exchanges range over a wide variety of philosophical subjects, from religion, moral theology, and ethics to epistemology, metaphysics, and natural philosophy. For the first time in one collection, the philosophical correspondences of these women have been brought together to be appreciated as a whole. </p><p><a href="https://bookshop.org/a/12343/9780190673338"><em>Women Philosophers of Seventeenth-Century England: Selected Correspondence</em></a> (Oxford UP, 2019) is an invaluable primary resource for students and scholars of these neglected women thinkers. It includes original introductory essays for each woman philosopher, demonstrating how her correspondences contributed to the formation of her own views as well as those of her better-known contemporaries. It also provides detailed scholarly annotations to the letters and epistles, explaining unfamiliar philosophical ideas and defining obscure terminology to help make the texts accessible and comprehensible to the modern reader. This collection and its companion volume, Women Philosophers of Eighteenth-Century England (forthcoming), provide valuable historical evidence that women made substantial contributions to the formation and development of early modern thought and reflect the intensely collaborative and gender-inclusive nature of philosophical discussion in the early modern period.</p><p>Jacqueline Broad is a professor of Philosophy and also the Head of the Monash Philosophy Department at Monash University, Melbourne. Her main area of research is women's philosophy of the seventeenth and eighteenth centuries.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3897</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Constantin Iordachi, "The Fascist Faith of the Legion Archangel Michael in Romania, 1927-1941: From Martyrdom to Purification" (Routledge, 2022)</title>
      <description>The Fascist Faith of the Legion "Archangel Michael" in Romania, 1927–1941 (Routledge, 2022) engages critically with recent works on fascism, totalitarianism, and religion, and advances an original theoretical and methodological approach to fascism as a political faith.
On this basis, the book constructs an innovative comparative research framework for reconceptualizing the history of the Legion "Archangel Michael" in Romania, 1927–1941. It contends that the Legion put forward a palingenetic political faith of a theological type, called Legionarism. To provide a comprehensive analysis of the origins, main features, mechanisms of institutionalization, and demise of this self-proclaimed salvific political faith, the book documents the palingenetic foundations of the Legionary faith, the syncretism between fascist and Christian rites and rituals, and the intricate relationship between the Legion and the Orthodox Church and its dogma. The book documents three main sacrificial strategies employed by the Legion to "re-evangelize" the people in the new faith: (1) the appropriation of the cult of the fallen soldiers; (2) terrorist missions meant to create fascist heroes through violent sacrifice; and (3) sanctification through heroic fight for Christianity in the Spanish Civil War, in an attempt to link Legionarism with the transnational crusade against "Judeo-Bolshevism." As well as providing a detailed historical and interpretive account of the Legion, the book makes a significant contribution to debates about defining fascism and its relation to religion. It also provides novel comparative perspectives for studying other attempts at constructing fascist faiths in interwar Europe, most notably in Fascist Italy and Nazi Germany but also in Central and Eastern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Constantin Iordachi</itunes:subtitle>
      <itunes:summary>The Fascist Faith of the Legion "Archangel Michael" in Romania, 1927–1941 (Routledge, 2022) engages critically with recent works on fascism, totalitarianism, and religion, and advances an original theoretical and methodological approach to fascism as a political faith.
On this basis, the book constructs an innovative comparative research framework for reconceptualizing the history of the Legion "Archangel Michael" in Romania, 1927–1941. It contends that the Legion put forward a palingenetic political faith of a theological type, called Legionarism. To provide a comprehensive analysis of the origins, main features, mechanisms of institutionalization, and demise of this self-proclaimed salvific political faith, the book documents the palingenetic foundations of the Legionary faith, the syncretism between fascist and Christian rites and rituals, and the intricate relationship between the Legion and the Orthodox Church and its dogma. The book documents three main sacrificial strategies employed by the Legion to "re-evangelize" the people in the new faith: (1) the appropriation of the cult of the fallen soldiers; (2) terrorist missions meant to create fascist heroes through violent sacrifice; and (3) sanctification through heroic fight for Christianity in the Spanish Civil War, in an attempt to link Legionarism with the transnational crusade against "Judeo-Bolshevism." As well as providing a detailed historical and interpretive account of the Legion, the book makes a significant contribution to debates about defining fascism and its relation to religion. It also provides novel comparative perspectives for studying other attempts at constructing fascist faiths in interwar Europe, most notably in Fascist Italy and Nazi Germany but also in Central and Eastern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781138624559"><em>The Fascist Faith of the Legion "Archangel Michael" in Romania, 1927–1941</em></a> (Routledge, 2022) engages critically with recent works on fascism, totalitarianism, and religion, and advances an original theoretical and methodological approach to fascism as a political faith.</p><p>On this basis, the book constructs an innovative comparative research framework for reconceptualizing the history of the Legion "Archangel Michael" in Romania, 1927–1941. It contends that the Legion put forward a palingenetic political faith of a theological type, called Legionarism. To provide a comprehensive analysis of the origins, main features, mechanisms of institutionalization, and demise of this self-proclaimed salvific political faith, the book documents the palingenetic foundations of the Legionary faith, the syncretism between fascist and Christian rites and rituals, and the intricate relationship between the Legion and the Orthodox Church and its dogma. The book documents three main sacrificial strategies employed by the Legion to "re-evangelize" the people in the new faith: (1) the appropriation of the cult of the fallen soldiers; (2) terrorist missions meant to create fascist heroes through violent sacrifice; and (3) sanctification through heroic fight for Christianity in the Spanish Civil War, in an attempt to link Legionarism with the transnational crusade against "Judeo-Bolshevism." As well as providing a detailed historical and interpretive account of the Legion, the book makes a significant contribution to debates about defining fascism and its relation to religion. It also provides novel comparative perspectives for studying other attempts at constructing fascist faiths in interwar Europe, most notably in Fascist Italy and Nazi Germany but also in Central and Eastern Europe.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5194</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Choice Architecture</title>
      <description>In this episode of High Theory, Eli Cook tells us about choice architecture. The term was invented by behavioral economists in 2008 who proposed it as a soft-power model of “libertarian paternalism” to influence consumer choice. Eli traces their concept through a twentieth-century history of structured choices, from personality tests and the five-star rating to the swipes and likes of platform capitalism. He shifts our attention from the rhetoric of consumer choice as freedom to the power of “choice architects” who determine the options for us.
Eli takes the term “choice architecture” from Richard Thaler and Cass Sunstein’s book Nudge: Improving Decisions About Health, Wealth, and Happiness (Yale UP, 2008). He mentions the industrial psychologist Walter Dill Scott and the inventors of behavioral economics, Amos Tversky and Daniel Kahneman. Amusingly, there is a New Yorker article about Tversky and Kahneman written by Thaler and Sunstein, called “The Two Friends Who Changed How We Think About How We Think.” (New Yorker 7 Dec 2016). In the full version of our conversation, Eli referenced the work of Sophia Rosenfeld on the longue durée history of choice.
Eli Cook is a historian of American capitalism. He works as a Senior Lecturer in History and as head of the American Studies Program at the University of Haifa in Israel. His first book The Pricing of Progress: Economic Indicators and the Capitalization of American Life was published by Harvard University Press in 2017. Last year, he was a fellow at the Stanford Humanities Center where he worked on his new book about choice architecture.
Image: © 2023 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d7650e70-bd1a-11ed-a7e0-8f0d5f98604b/image/c85c54.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Eli Cook</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Eli Cook tells us about choice architecture. The term was invented by behavioral economists in 2008 who proposed it as a soft-power model of “libertarian paternalism” to influence consumer choice. Eli traces their concept through a twentieth-century history of structured choices, from personality tests and the five-star rating to the swipes and likes of platform capitalism. He shifts our attention from the rhetoric of consumer choice as freedom to the power of “choice architects” who determine the options for us.
Eli takes the term “choice architecture” from Richard Thaler and Cass Sunstein’s book Nudge: Improving Decisions About Health, Wealth, and Happiness (Yale UP, 2008). He mentions the industrial psychologist Walter Dill Scott and the inventors of behavioral economics, Amos Tversky and Daniel Kahneman. Amusingly, there is a New Yorker article about Tversky and Kahneman written by Thaler and Sunstein, called “The Two Friends Who Changed How We Think About How We Think.” (New Yorker 7 Dec 2016). In the full version of our conversation, Eli referenced the work of Sophia Rosenfeld on the longue durée history of choice.
Eli Cook is a historian of American capitalism. He works as a Senior Lecturer in History and as head of the American Studies Program at the University of Haifa in Israel. His first book The Pricing of Progress: Economic Indicators and the Capitalization of American Life was published by Harvard University Press in 2017. Last year, he was a fellow at the Stanford Humanities Center where he worked on his new book about choice architecture.
Image: © 2023 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Eli Cook tells us about choice architecture. The term was invented by behavioral economists in 2008 who proposed it as a soft-power model of “libertarian paternalism” to influence consumer choice. Eli traces their concept through a twentieth-century history of structured choices, from personality tests and the five-star rating to the swipes and likes of platform capitalism. He shifts our attention from the rhetoric of consumer choice as freedom to the power of “choice architects” who determine the options for us.</p><p>Eli takes the term “choice architecture” from Richard Thaler and Cass Sunstein’s book <a href="https://yalebooks.yale.edu/book/9780300122237/nudge/"><em>Nudge: Improving Decisions About Health, Wealth, and Happiness</em></a> (Yale UP, 2008). He mentions the industrial psychologist <a href="https://en.wikipedia.org/wiki/Walter_Dill_Scott">Walter Dill Scott</a> and the inventors of behavioral economics, <a href="https://en.wikipedia.org/wiki/Amos_Tversky">Amos Tversky</a> and <a href="https://en.wikipedia.org/wiki/Daniel_Kahneman">Daniel Kahneman</a>. Amusingly, there is a <em>New Yorker</em> article about Tversky and Kahneman written by Thaler and Sunstein, called “<a href="https://www.newyorker.com/books/page-turner/the-two-friends-who-changed-how-we-think-about-how-we-think">The Two Friends Who Changed How We Think About How We Think</a>.” (<em>New Yorker </em>7 Dec 2016). In the full version of our conversation, Eli referenced the work of <a href="https://live-sas-www-history.pantheon.sas.upenn.edu/people/faculty/sophia-rosenfeld">Sophia Rosenfeld</a> on the longue durée history of choice.</p><p>Eli Cook is a historian of American capitalism. He works as a Senior Lecturer in History and as head of the American Studies Program at the <a href="https://history.haifa.ac.il/index.php/en/departmentoffice-2/senior-academic-staf/8-staff/409-dr-eli-cook">University of Haifa</a> in Israel. His first book <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674976283"><em>The Pricing of Progress: Economic Indicators and the Capitalization of American Life </em></a>was published by Harvard University Press in 2017. Last year, he was a fellow at the Stanford Humanities Center where he worked on his new book about choice architecture.</p><p>Image: © 2023 Saronik Bosu</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1245</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ben Dodds, "Myths and Memories of the Black Death" (Palgrave MacMillan, 2022)</title>
      <description>Ben Dodds, of the University of Florida, talks with Jana Byars about his new book, Myths and Memories of the Black Death (Palgrave, 2022). This book explores modern representations of the Black Death, a medieval pandemic. The concept of cultural memory is used to examine the ways in which journalists, writers of fiction, scholars and others referred to, described and explained the Black Death from around 1800 onwards. The distant medieval past was often used to make sense of aspects of the present, from the cholera pandemics of the nineteenth-century to the climate crisis of the early twenty-first century. A series of overlapping myths related to the Black Death emerged based only in part on historical evidence. Cultural memory circulates in a variety of media from the scholarly article to the video game and online video clip, and the connections and differences between mediated representations of the Black Death are considered. The Black Death is one of the most well-known aspects of the medieval world, and this study of its associated memories and myths reveals the depth and complexity of interactions between the distant and recent past.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ben Dodds</itunes:subtitle>
      <itunes:summary>Ben Dodds, of the University of Florida, talks with Jana Byars about his new book, Myths and Memories of the Black Death (Palgrave, 2022). This book explores modern representations of the Black Death, a medieval pandemic. The concept of cultural memory is used to examine the ways in which journalists, writers of fiction, scholars and others referred to, described and explained the Black Death from around 1800 onwards. The distant medieval past was often used to make sense of aspects of the present, from the cholera pandemics of the nineteenth-century to the climate crisis of the early twenty-first century. A series of overlapping myths related to the Black Death emerged based only in part on historical evidence. Cultural memory circulates in a variety of media from the scholarly article to the video game and online video clip, and the connections and differences between mediated representations of the Black Death are considered. The Black Death is one of the most well-known aspects of the medieval world, and this study of its associated memories and myths reveals the depth and complexity of interactions between the distant and recent past.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ben Dodds, of the University of Florida, talks with Jana Byars about his new book, <a href="https://bookshop.org/a/12343/9783030890605">Myths and Memories of the Black Death</a> (Palgrave, 2022). This book explores modern representations of the Black Death, a medieval pandemic. The concept of cultural memory is used to examine the ways in which journalists, writers of fiction, scholars and others referred to, described and explained the Black Death from around 1800 onwards. The distant medieval past was often used to make sense of aspects of the present, from the cholera pandemics of the nineteenth-century to the climate crisis of the early twenty-first century. A series of overlapping myths related to the Black Death emerged based only in part on historical evidence. Cultural memory circulates in a variety of media from the scholarly article to the video game and online video clip, and the connections and differences between mediated representations of the Black Death are considered. The Black Death is one of the most well-known aspects of the medieval world, and this study of its associated memories and myths reveals the depth and complexity of interactions between the distant and recent past.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chien-Wen Kung, "Diasporic Cold Warriors: Nationalist China, Anticommunism, and the Philippine Chinese, 1930s-1970s" (Cornell UP, 2022)</title>
      <description>From the 1950s to the 1970s, Philippine Chinese were Southeast Asia's most exemplary Cold Warriors among overseas Chinese. During these decades, no Chinese community in the region was more vigilant in identifying and rooting out suspected communists from within its midst; none was as committed to mobilizing against the People's Republic of China as the one in the former US colony. Ironically, for all the fears of overseas Chinese communities' ties to the PRC at the time, the example of the Philippines shows that the "China" that intervened the most extensively in any Southeast Asian Chinese society during the Cold War was the Republic of China on Taiwan. 
Kung Chien Wen’s Diasporic Cold Warriors: Nationalist China, Anticommunism, and the Philippine Chinese, 1930s-1970s (Cornell UP, 2022) tells the story of the Philippine Chinese as pro-Taiwan, anticommunist partisans, tracing their evolving relationship with the KMT and successive Philippine governments over the mid-twentieth century. Throughout, he argues for a networked and transnational understanding of the ROC-KMT party-state and demonstrates that Taipei exercised a form of nonterritorial sovereignty over the Philippine Chinese with Manila's participation and consent. Challenging depoliticized narratives of cultural integration, he also contends that, because of the KMT, Chinese identity formation and practices of belonging in the Philippines were deeply infused with Cold War ideology. Drawing on archival research and fieldwork in Taiwan, the Philippines, the United States, and China, Diasporic Cold Warriors reimagines the histories of the ROC, the KMT, and the Philippine Chinese, connecting them to the broader canvas of the Cold War and postcolonial nation-building in East and Southeast Asia.
Kung Chien Wen is an Assistant Professor in History at the National University of Singapore. His research straddles the fields of Chinese migration and diaspora, the Cold War and decolonisation in Southeast Asia, and modern China and Taiwan in the world.
Benjamin Goh is a MPhil in World History Candidate at the University of Cambridge. He focuses on global youth and education histories in Southeast Asia and is presently working on his dissertation that explores world history-making at the University of Malaya in the 1950s and 1960s. He tweets at @BenGohsToSchool.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1306</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chien-Wen Kung</itunes:subtitle>
      <itunes:summary>From the 1950s to the 1970s, Philippine Chinese were Southeast Asia's most exemplary Cold Warriors among overseas Chinese. During these decades, no Chinese community in the region was more vigilant in identifying and rooting out suspected communists from within its midst; none was as committed to mobilizing against the People's Republic of China as the one in the former US colony. Ironically, for all the fears of overseas Chinese communities' ties to the PRC at the time, the example of the Philippines shows that the "China" that intervened the most extensively in any Southeast Asian Chinese society during the Cold War was the Republic of China on Taiwan. 
Kung Chien Wen’s Diasporic Cold Warriors: Nationalist China, Anticommunism, and the Philippine Chinese, 1930s-1970s (Cornell UP, 2022) tells the story of the Philippine Chinese as pro-Taiwan, anticommunist partisans, tracing their evolving relationship with the KMT and successive Philippine governments over the mid-twentieth century. Throughout, he argues for a networked and transnational understanding of the ROC-KMT party-state and demonstrates that Taipei exercised a form of nonterritorial sovereignty over the Philippine Chinese with Manila's participation and consent. Challenging depoliticized narratives of cultural integration, he also contends that, because of the KMT, Chinese identity formation and practices of belonging in the Philippines were deeply infused with Cold War ideology. Drawing on archival research and fieldwork in Taiwan, the Philippines, the United States, and China, Diasporic Cold Warriors reimagines the histories of the ROC, the KMT, and the Philippine Chinese, connecting them to the broader canvas of the Cold War and postcolonial nation-building in East and Southeast Asia.
Kung Chien Wen is an Assistant Professor in History at the National University of Singapore. His research straddles the fields of Chinese migration and diaspora, the Cold War and decolonisation in Southeast Asia, and modern China and Taiwan in the world.
Benjamin Goh is a MPhil in World History Candidate at the University of Cambridge. He focuses on global youth and education histories in Southeast Asia and is presently working on his dissertation that explores world history-making at the University of Malaya in the 1950s and 1960s. He tweets at @BenGohsToSchool.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the 1950s to the 1970s, Philippine Chinese were Southeast Asia's most exemplary Cold Warriors among overseas Chinese. During these decades, no Chinese community in the region was more vigilant in identifying and rooting out suspected communists from within its midst; none was as committed to mobilizing against the People's Republic of China as the one in the former US colony. Ironically, for all the fears of overseas Chinese communities' ties to the PRC at the time, the example of the Philippines shows that the "China" that intervened the most extensively in any Southeast Asian Chinese society during the Cold War was the Republic of China on Taiwan. </p><p>Kung Chien Wen’s <a href="https://bookshop.org/a/12343/9781501762215"><em>Diasporic Cold Warriors: Nationalist China, Anticommunism, and the Philippine Chinese, 1930s-1970s</em></a><em> </em>(Cornell UP, 2022) tells the story of the Philippine Chinese as pro-Taiwan, anticommunist partisans, tracing their evolving relationship with the KMT and successive Philippine governments over the mid-twentieth century. Throughout, he argues for a networked and transnational understanding of the ROC-KMT party-state and demonstrates that Taipei exercised a form of nonterritorial sovereignty over the Philippine Chinese with Manila's participation and consent. Challenging depoliticized narratives of cultural integration, he also contends that, because of the KMT, Chinese identity formation and practices of belonging in the Philippines were deeply infused with Cold War ideology. Drawing on archival research and fieldwork in Taiwan, the Philippines, the United States, and China, <em>Diasporic Cold Warriors</em> reimagines the histories of the ROC, the KMT, and the Philippine Chinese, connecting them to the broader canvas of the Cold War and postcolonial nation-building in East and Southeast Asia.</p><p>Kung Chien Wen is an Assistant Professor in History at the National University of Singapore. His research straddles the fields of Chinese migration and diaspora, the Cold War and decolonisation in Southeast Asia, and modern China and Taiwan in the world.</p><p><em>Benjamin Goh is a MPhil in World History Candidate at the University of Cambridge. He focuses on global youth and education histories in Southeast Asia and is presently working on his dissertation that explores world history-making at the University of Malaya in the 1950s and 1960s. He tweets at @BenGohsToSchool.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5561</itunes:duration>
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    <item>
      <title>Reuven Mohl, "Faith Fulfilled: Megillat Esther and Ma'ariv Evening Service for Purim" (Urim Publications, 2022)</title>
      <description>Faith Fulfilled: Megillat Esther and Ma'ariv Evening Service for Purim (Urim Publications, 2022) presents selections of the writings of Rabbi Eliezer Berkovits, one of the major Jewish philosophers of the twentieth century, as a new and meaningful commentary for the Megillah and Ma'ariv Service. The Purim holiday experience will be enriched with the reading of the Purim story along with Rabbi Berkovits' insightful and refreshing ideas that address crucial topics for the modern era.
﻿Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>378</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Reuven Mohl</itunes:subtitle>
      <itunes:summary>Faith Fulfilled: Megillat Esther and Ma'ariv Evening Service for Purim (Urim Publications, 2022) presents selections of the writings of Rabbi Eliezer Berkovits, one of the major Jewish philosophers of the twentieth century, as a new and meaningful commentary for the Megillah and Ma'ariv Service. The Purim holiday experience will be enriched with the reading of the Purim story along with Rabbi Berkovits' insightful and refreshing ideas that address crucial topics for the modern era.
﻿Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ktav.com/products/faith-fulfilled"><em>Faith Fulfilled: Megillat Esther and Ma'ariv Evening Service for Purim</em></a> (Urim Publications, 2022) presents selections of the writings of Rabbi Eliezer Berkovits, one of the major Jewish philosophers of the twentieth century, as a new and meaningful commentary for the Megillah and Ma'ariv Service. The Purim holiday experience will be enriched with the reading of the Purim story along with Rabbi Berkovits' insightful and refreshing ideas that address crucial topics for the modern era.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/mjmiller7/"><em>Matthew Miller</em></a><em> is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2544</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Charlie Samuelson, "Courtly and Queer: Deconstruction, Desire, and Medieval French Literature" (Ohio State UP, 2022)</title>
      <description>In Courtly and Queer: Deconstruction, Desire, and Medieval French Literature (Ohio State UP, 2022), Charlie Samuelson casts queerness in medieval French texts about courtly love in a new light by bringing together for the first time two exemplary genres: high medieval verse romance, associated with the towering figure of Chrétien de Troyes, and late medieval dits, primarily associated with Guillaume de Machaut. In close readings informed by deconstruction and queer theory, Samuelson argues that the genres’ juxtaposition opens up radical new perspectives on the deviant poetics and gender and sexual politics of both. Contrary to a critical tradition that locates the queer Middle Ages at the margins of these courtly genres, Courtly and Queer emphasizes an unflagging queerness that is inseparable from poetic indeterminacy and that inhabits the core of a literary tradition usually assumed to be conservative and patriarchal. Ultimately, Courtly and Queer contends that one facet of texts commonly referred to as their “courtliness”—namely, their literary sophistication—powerfully overlaps with modern conceptions of queerness.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charlie Samuelson</itunes:subtitle>
      <itunes:summary>In Courtly and Queer: Deconstruction, Desire, and Medieval French Literature (Ohio State UP, 2022), Charlie Samuelson casts queerness in medieval French texts about courtly love in a new light by bringing together for the first time two exemplary genres: high medieval verse romance, associated with the towering figure of Chrétien de Troyes, and late medieval dits, primarily associated with Guillaume de Machaut. In close readings informed by deconstruction and queer theory, Samuelson argues that the genres’ juxtaposition opens up radical new perspectives on the deviant poetics and gender and sexual politics of both. Contrary to a critical tradition that locates the queer Middle Ages at the margins of these courtly genres, Courtly and Queer emphasizes an unflagging queerness that is inseparable from poetic indeterminacy and that inhabits the core of a literary tradition usually assumed to be conservative and patriarchal. Ultimately, Courtly and Queer contends that one facet of texts commonly referred to as their “courtliness”—namely, their literary sophistication—powerfully overlaps with modern conceptions of queerness.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780814214985"><em>Courtly and Queer: Deconstruction, Desire, and Medieval French Literature</em></a><em> </em>(Ohio State UP, 2022), Charlie Samuelson casts queerness in medieval French texts about courtly love in a new light by bringing together for the first time two exemplary genres: high medieval verse romance, associated with the towering figure of Chrétien de Troyes, and late medieval <em>dits</em>, primarily associated with Guillaume de Machaut. In close readings informed by deconstruction and queer theory, Samuelson argues that the genres’ juxtaposition opens up radical new perspectives on the deviant poetics and gender and sexual politics of both. Contrary to a critical tradition that locates the queer Middle Ages at the margins of these courtly genres, <em>Courtly and Queer</em> emphasizes an unflagging queerness that is inseparable from poetic indeterminacy and that inhabits the core of a literary tradition usually assumed to be conservative and patriarchal. Ultimately, <em>Courtly and Queer</em> contends that one facet of texts commonly referred to as their “courtliness”—namely, their literary sophistication—powerfully overlaps with modern conceptions of queerness.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3646</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marilyn Migiel, "Veronica Franco in Dialogue" (U Toronto Press, 2022)</title>
      <description>Since the late twentieth century, the Venetian courtesan Veronica Franco has been viewed as a triumphant proto-feminist icon: a woman who celebrated her sexuality, an outspoken champion of women and their worth, and an important intellectual and cultural presence in sixteenth-century Venice.
In Veronica Franco in Dialogue (U Toronto Press, 2022), Marilyn Migiel provides a nuanced account of Franco’s rhetorical strategies through a close analysis of her literary work. Focusing on the first fourteen poems in the Terze rime, a collection of Franco’s poems published in 1575, Migiel looks specifically at back-and-forth exchanges between Franco and an unknown male author. Migiel argues that in order to better understand what Franco is doing in the poetic collection, it is essential to understand how she constructs her identity as author, lover, and sex worker in relation to this unknown male author.
Veronica Franco in Dialogue accounts for the moments of ambivalence, uncertainty, and indirectness in Franco’s poetry, as well as the polemicism and assertions of triumph. In doing so, it asks readers to consider their ideological investments in the stories we tell about early modern female authors and their cultural production.
Kate Driscoll is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the histories of diplomacy and sociality. Her publications have appeared in The Italianist and the Routledge Encyclopedia of the Renaissance World, with forthcoming research on the intersections across affect, masculinity, early modern poetics, and Baroque opera. Email: kate.driscoll@duke.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marilyn Migiel</itunes:subtitle>
      <itunes:summary>Since the late twentieth century, the Venetian courtesan Veronica Franco has been viewed as a triumphant proto-feminist icon: a woman who celebrated her sexuality, an outspoken champion of women and their worth, and an important intellectual and cultural presence in sixteenth-century Venice.
In Veronica Franco in Dialogue (U Toronto Press, 2022), Marilyn Migiel provides a nuanced account of Franco’s rhetorical strategies through a close analysis of her literary work. Focusing on the first fourteen poems in the Terze rime, a collection of Franco’s poems published in 1575, Migiel looks specifically at back-and-forth exchanges between Franco and an unknown male author. Migiel argues that in order to better understand what Franco is doing in the poetic collection, it is essential to understand how she constructs her identity as author, lover, and sex worker in relation to this unknown male author.
Veronica Franco in Dialogue accounts for the moments of ambivalence, uncertainty, and indirectness in Franco’s poetry, as well as the polemicism and assertions of triumph. In doing so, it asks readers to consider their ideological investments in the stories we tell about early modern female authors and their cultural production.
Kate Driscoll is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the histories of diplomacy and sociality. Her publications have appeared in The Italianist and the Routledge Encyclopedia of the Renaissance World, with forthcoming research on the intersections across affect, masculinity, early modern poetics, and Baroque opera. Email: kate.driscoll@duke.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the late twentieth century, the Venetian courtesan Veronica Franco has been viewed as a triumphant proto-feminist icon: a woman who celebrated her sexuality, an outspoken champion of women and their worth, and an important intellectual and cultural presence in sixteenth-century Venice.</p><p>In <a href="https://bookshop.org/a/12343/9781487542580"><em>Veronica Franco in Dialogue</em></a><em> </em>(U Toronto Press, 2022), Marilyn Migiel provides a nuanced account of Franco’s rhetorical strategies through a close analysis of her literary work. Focusing on the first fourteen poems in the <em>Terze rime</em>, a collection of Franco’s poems published in 1575, Migiel looks specifically at back-and-forth exchanges between Franco and an unknown male author. Migiel argues that in order to better understand what Franco is doing in the poetic collection, it is essential to understand how she constructs her identity as author, lover, and sex worker in relation to this unknown male author.</p><p><em>Veronica Franco in Dialogue</em> accounts for the moments of ambivalence, uncertainty, and indirectness in Franco’s poetry, as well as the polemicism and assertions of triumph. In doing so, it asks readers to consider their ideological investments in the stories we tell about early modern female authors and their cultural production.</p><p><a href="https://scholars.duke.edu/person/kate.driscoll"><em>Kate Driscoll</em></a><em> is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the histories of diplomacy and sociality. Her publications have appeared in </em><a href="https://www.tandfonline.com/doi/abs/10.1080/02614340.2021.1944482"><em>The Italianist</em></a><em> and the </em><a href="https://www.taylorfrancis.com/entries/10.4324/9780367347093-RERW27-1/italian-chivalric-epic-poetry-female-readers-kate-driscoll?context=rrorw"><em>Routledge Encyclopedia of the Renaissance World</em></a><em>, with forthcoming research on the intersections across affect, masculinity, early modern poetics, and Baroque opera. Email: kate.driscoll@duke.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4642</itunes:duration>
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      <title>Veena R. Howard et al., "The Bloomsbury Research Handbook of Indian Philosophy and Gender" (Bloomsbury, 2019)</title>
      <description>'How do gender constructions transform religious experiences?' 'What is the role of bodily materiality in ethics and epistemology?' 'How does rethinking gender and sexuality force us to reconceptualise settled ontological frameworks?' The Bloomsbury Research Handbook of Indian Philosophy and Gender (Bloomsbury, 2019) provides the first research resource to Indian philosophical gender issues, exploring a variety of texts and traditions from Indian philosophy where the treatment of gender is dynamic and diverse.
Organised around three central themes - the gender dynamics of enlightenment in the Hindu and Buddhist traditions; the simple binary opposition of genders in Indian traditions; the ways in which symbolic representations of gender differ from social realities in Hindu and Buddhist practice - a team of respected scholars discuss feminist readings, examinations of femininity and masculinity, as well as queer and trans identities, representations, and theories.
Beginning with the Vedic tradition and ending with sections on Sri Ramakrishna and Gandhi, this wide-ranging handbook encourages fresh inquiry into classic philosophical questions. Offering critical analyses relevant to literary, cultural and religious studies, The Bloomsbury Research Handbook of Indian Philosophy and Gender opens up new ways of understanding gender and South Asian philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Veena R. Howard</itunes:subtitle>
      <itunes:summary>'How do gender constructions transform religious experiences?' 'What is the role of bodily materiality in ethics and epistemology?' 'How does rethinking gender and sexuality force us to reconceptualise settled ontological frameworks?' The Bloomsbury Research Handbook of Indian Philosophy and Gender (Bloomsbury, 2019) provides the first research resource to Indian philosophical gender issues, exploring a variety of texts and traditions from Indian philosophy where the treatment of gender is dynamic and diverse.
Organised around three central themes - the gender dynamics of enlightenment in the Hindu and Buddhist traditions; the simple binary opposition of genders in Indian traditions; the ways in which symbolic representations of gender differ from social realities in Hindu and Buddhist practice - a team of respected scholars discuss feminist readings, examinations of femininity and masculinity, as well as queer and trans identities, representations, and theories.
Beginning with the Vedic tradition and ending with sections on Sri Ramakrishna and Gandhi, this wide-ranging handbook encourages fresh inquiry into classic philosophical questions. Offering critical analyses relevant to literary, cultural and religious studies, The Bloomsbury Research Handbook of Indian Philosophy and Gender opens up new ways of understanding gender and South Asian philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>'How do gender constructions transform religious experiences?' 'What is the role of bodily materiality in ethics and epistemology?' 'How does rethinking gender and sexuality force us to reconceptualise settled ontological frameworks?' <a href="https://bookshop.org/a/12343/9781474269582"><em>The Bloomsbury Research Handbook of Indian Philosophy and Gender</em></a> (Bloomsbury, 2019) provides the first research resource to Indian philosophical gender issues, exploring a variety of texts and traditions from Indian philosophy where the treatment of gender is dynamic and diverse.</p><p>Organised around three central themes - the gender dynamics of enlightenment in the Hindu and Buddhist traditions; the simple binary opposition of genders in Indian traditions; the ways in which symbolic representations of gender differ from social realities in Hindu and Buddhist practice - a team of respected scholars discuss feminist readings, examinations of femininity and masculinity, as well as queer and trans identities, representations, and theories.</p><p>Beginning with the Vedic tradition and ending with sections on Sri Ramakrishna and Gandhi, this wide-ranging handbook encourages fresh inquiry into classic philosophical questions. Offering critical analyses relevant to literary, cultural and religious studies, <em>The Bloomsbury Research Handbook of Indian Philosophy and Gender </em>opens up new ways of understanding gender and South Asian philosophy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2811</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Leslie M. Alexander, "Fear of a Black Republic: Haiti and the Birth of Black Internationalism in the United States" (U Illinois Press, 2022)</title>
      <description>The emergence of Haiti as a sovereign Black nation lit a beacon of hope for Black people throughout the African diaspora. Leslie M. Alexander’s study reveals the untold story of how free and enslaved Black people in the United States defended the young Caribbean nation from forces intent on maintaining slavery and white supremacy. Concentrating on Haiti’s place in the history of Black internationalism, Alexander illuminates the ways Haitian independence influenced Black thought and action in the United States. As she shows, Haiti embodied what whites feared most: Black revolution and Black victory. Thus inspired, Black activists in the United States embraced a common identity with Haiti’s people, forging the idea of a united struggle that merged the destinies of Haiti with their own striving for freedom.
A bold exploration of Black internationalism’s origins, Fear of a Black Republic: Haiti and the Birth of Black Internationalism in the United States (U Illinois Press, 2022) links the Haitian revolution to the global Black pursuit of liberation, justice, and social equality.
Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at omariaverette@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>363</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leslie M. Alexander</itunes:subtitle>
      <itunes:summary>The emergence of Haiti as a sovereign Black nation lit a beacon of hope for Black people throughout the African diaspora. Leslie M. Alexander’s study reveals the untold story of how free and enslaved Black people in the United States defended the young Caribbean nation from forces intent on maintaining slavery and white supremacy. Concentrating on Haiti’s place in the history of Black internationalism, Alexander illuminates the ways Haitian independence influenced Black thought and action in the United States. As she shows, Haiti embodied what whites feared most: Black revolution and Black victory. Thus inspired, Black activists in the United States embraced a common identity with Haiti’s people, forging the idea of a united struggle that merged the destinies of Haiti with their own striving for freedom.
A bold exploration of Black internationalism’s origins, Fear of a Black Republic: Haiti and the Birth of Black Internationalism in the United States (U Illinois Press, 2022) links the Haitian revolution to the global Black pursuit of liberation, justice, and social equality.
Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at omariaverette@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The emergence of Haiti as a sovereign Black nation lit a beacon of hope for Black people throughout the African diaspora. Leslie M. Alexander’s study reveals the untold story of how free and enslaved Black people in the United States defended the young Caribbean nation from forces intent on maintaining slavery and white supremacy. Concentrating on Haiti’s place in the history of Black internationalism, Alexander illuminates the ways Haitian independence influenced Black thought and action in the United States. As she shows, Haiti embodied what whites feared most: Black revolution and Black victory. Thus inspired, Black activists in the United States embraced a common identity with Haiti’s people, forging the idea of a united struggle that merged the destinies of Haiti with their own striving for freedom.</p><p>A bold exploration of Black internationalism’s origins, <a href="https://bookshop.org/a/12343/9780252086908"><em>Fear of a Black Republic: Haiti and the Birth of Black Internationalism in the United States</em></a> (U Illinois Press, 2022) links the Haitian revolution to the global Black pursuit of liberation, justice, and social equality.</p><p><em>Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at omariaverette@gmail.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4582</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ron Hirschbein and Amin Asfari, "Jews and Muslims in the White Supremacist Conspiratorial Imagination" (Routledge, 2023)</title>
      <description>Supremacists imagine that Jews and Muslims secretly strive to replace white, European civilization with an unspeakable tyranny. The authors, a Jew and a Muslim, analyze the nature of the conspiracism that targets their communities. They historicize the supremacist conspiratorial imagination, narrating the paranoia on a continuum, from modernity to the postmodern. They begin with the texts of modernity, following them through to the dark areas of the Internet and examining their violent denouement in synagogues and mosques.
Ron Hirschbein and Amin Asfari's book Jews and Muslims in the White Supremacist Conspiratorial Imagination (Routledge, 2023) investigates the classic text The Protocols of the Elders of Zion and neoclassic variations such as QAnon. It turns to Islamophobic responses to 9/11 such as paranoia regarding the Muslim Brotherhood and the doppelgänger of The Protocols, namely The Project. The authors conclude by questioning how "ordinary" people, prompted by paranoia and recognition hunger, resort to violence and murder. Admittedly, the authors are not certain—certainty is for conspiracists. But they may have a piece of the puzzle.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 26 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amin Asfari</itunes:subtitle>
      <itunes:summary>Supremacists imagine that Jews and Muslims secretly strive to replace white, European civilization with an unspeakable tyranny. The authors, a Jew and a Muslim, analyze the nature of the conspiracism that targets their communities. They historicize the supremacist conspiratorial imagination, narrating the paranoia on a continuum, from modernity to the postmodern. They begin with the texts of modernity, following them through to the dark areas of the Internet and examining their violent denouement in synagogues and mosques.
Ron Hirschbein and Amin Asfari's book Jews and Muslims in the White Supremacist Conspiratorial Imagination (Routledge, 2023) investigates the classic text The Protocols of the Elders of Zion and neoclassic variations such as QAnon. It turns to Islamophobic responses to 9/11 such as paranoia regarding the Muslim Brotherhood and the doppelgänger of The Protocols, namely The Project. The authors conclude by questioning how "ordinary" people, prompted by paranoia and recognition hunger, resort to violence and murder. Admittedly, the authors are not certain—certainty is for conspiracists. But they may have a piece of the puzzle.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Supremacists imagine that Jews and Muslims secretly strive to replace white, European civilization with an unspeakable tyranny. The authors, a Jew and a Muslim, analyze the nature of the conspiracism that targets their communities. They historicize the supremacist conspiratorial imagination, narrating the paranoia on a continuum, from modernity to the postmodern. They begin with the texts of modernity, following them through to the dark areas of the Internet and examining their violent denouement in synagogues and mosques.</p><p>Ron Hirschbein and Amin Asfari's book <a href="https://bookshop.org/a/12343/9781032074818"><em>Jews and Muslims in the White Supremacist Conspiratorial Imagination</em></a> (Routledge, 2023) investigates the classic text <em>The Protocols of the Elders of Zion</em> and neoclassic variations such as QAnon. It turns to Islamophobic responses to 9/11 such as paranoia regarding the Muslim Brotherhood and the doppelgänger of <em>The Protocols</em>, namely <em>The Project</em>. The authors conclude by questioning how "ordinary" people, prompted by paranoia and recognition hunger, resort to violence and murder. Admittedly, the authors are not certain—certainty is for conspiracists. But they may have a piece of the puzzle.</p><p><em>Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4442</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bernard D. Geoghegan, "Code: From Information Theory to French Theory" (Duke UP, 2023)</title>
      <description>Bernard Dionysius Geoghegan traces the shared intellectual and political history of computer scientists, cyberneticists, anthropologists, linguists, and theorists across the humanities as they developed a communication and computational-based theory that grasped culture and society in terms of codes.
In Code: From Information Theory to French Theory (Duke UP, 2023), Geoghegan reconstructs how Progressive Era technocracy as well as crises of industrial democracy and colonialism shaped early accounts of cybernetics and digital media by theorists including Norbert Wiener, Warren Weaver, Margaret Mead, Gregory Bateson, Claude Lévi-Strauss, Roman Jakobson, Jacques Lacan, Roland Barthes, and Luce Irigaray. His analysis casts light on how media-practical research forged common epistemic cause in programs that stretched from 1930s interwar computing at MIT and eugenics to the proliferation of seminars and laboratories in 1960s Paris. This mobilization ushered forth new fields of study such as structural anthropology, family therapy, and literary semiology while forming enduring intellectual affinities between the humanities and informatics. With Code, Geoghegan offers a new history of French theory and the digital humanities as transcontinental and political endeavors linking interwar colonial ethnography in Dutch Bali to French sciences in the throes of Cold War-era decolonization and modernization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 25 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bernard D. Geoghegan</itunes:subtitle>
      <itunes:summary>Bernard Dionysius Geoghegan traces the shared intellectual and political history of computer scientists, cyberneticists, anthropologists, linguists, and theorists across the humanities as they developed a communication and computational-based theory that grasped culture and society in terms of codes.
In Code: From Information Theory to French Theory (Duke UP, 2023), Geoghegan reconstructs how Progressive Era technocracy as well as crises of industrial democracy and colonialism shaped early accounts of cybernetics and digital media by theorists including Norbert Wiener, Warren Weaver, Margaret Mead, Gregory Bateson, Claude Lévi-Strauss, Roman Jakobson, Jacques Lacan, Roland Barthes, and Luce Irigaray. His analysis casts light on how media-practical research forged common epistemic cause in programs that stretched from 1930s interwar computing at MIT and eugenics to the proliferation of seminars and laboratories in 1960s Paris. This mobilization ushered forth new fields of study such as structural anthropology, family therapy, and literary semiology while forming enduring intellectual affinities between the humanities and informatics. With Code, Geoghegan offers a new history of French theory and the digital humanities as transcontinental and political endeavors linking interwar colonial ethnography in Dutch Bali to French sciences in the throes of Cold War-era decolonization and modernization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bernard Dionysius Geoghegan traces the shared intellectual and political history of computer scientists, cyberneticists, anthropologists, linguists, and theorists across the humanities as they developed a communication and computational-based theory that grasped culture and society in terms of codes.</p><p>In <a href="https://www.dukeupress.edu/code"><em>Code: From Information Theory to French Theory</em></a><em> </em>(Duke UP, 2023), Geoghegan reconstructs how Progressive Era technocracy as well as crises of industrial democracy and colonialism shaped early accounts of cybernetics and digital media by theorists including Norbert Wiener, Warren Weaver, Margaret Mead, Gregory Bateson, Claude Lévi-Strauss, Roman Jakobson, Jacques Lacan, Roland Barthes, and Luce Irigaray. His analysis casts light on how media-practical research forged common epistemic cause in programs that stretched from 1930s interwar computing at MIT and eugenics to the proliferation of seminars and laboratories in 1960s Paris. This mobilization ushered forth new fields of study such as structural anthropology, family therapy, and literary semiology while forming enduring intellectual affinities between the humanities and informatics. With <em>Code</em>, Geoghegan offers a new history of French theory and the digital humanities as transcontinental and political endeavors linking interwar colonial ethnography in Dutch Bali to French sciences in the throes of Cold War-era decolonization and modernization.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph T. Stuart, "Christopher Dawson: A Cultural Mind in the Age of the Great War" (Catholic U of America Press, 2022)</title>
      <description>Christopher Dawson (1889-1970) was a British historian who was deeply shaken by the Great War (1914-1918) and sought to explore the history of different cultures and religions to understand the catastrophe that had befallen the modern world. In doing so, Dawson would develop a “cultural mind” that served to guide his style of scholarship; it was interdisciplinary by nature (incorporating anthropology, sociology, history, and comparative religion). This ran contrary to the prevalent academic trend towards specialization that continues to this day. To explore the scholarly achievement of Christopher Dawson is the subject of Joseph T. Stuart’s Christopher Dawson: A Cultural Mind in the Age of the Great War (‎The Catholic University of America Press, 2022).
Joseph T. Stuart is Associate Professor of History and Fellow in Catholic Studies at the University of Mary in Bismarck, North Dakota, USA. H grew up in rural Michigan and have taught in Canada, onion-farmed in Texas, and lived in Scotland for several years during graduate school at the University of St. Andrews and the University of Edinburgh. He also has a degree in land surveying from Ferris State University and have worked in that field in Michigan and North Dakota. Inspired by the historian Christopher Dawson, his research and writing concern the history of culture.
Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph T. Stuart</itunes:subtitle>
      <itunes:summary>Christopher Dawson (1889-1970) was a British historian who was deeply shaken by the Great War (1914-1918) and sought to explore the history of different cultures and religions to understand the catastrophe that had befallen the modern world. In doing so, Dawson would develop a “cultural mind” that served to guide his style of scholarship; it was interdisciplinary by nature (incorporating anthropology, sociology, history, and comparative religion). This ran contrary to the prevalent academic trend towards specialization that continues to this day. To explore the scholarly achievement of Christopher Dawson is the subject of Joseph T. Stuart’s Christopher Dawson: A Cultural Mind in the Age of the Great War (‎The Catholic University of America Press, 2022).
Joseph T. Stuart is Associate Professor of History and Fellow in Catholic Studies at the University of Mary in Bismarck, North Dakota, USA. H grew up in rural Michigan and have taught in Canada, onion-farmed in Texas, and lived in Scotland for several years during graduate school at the University of St. Andrews and the University of Edinburgh. He also has a degree in land surveying from Ferris State University and have worked in that field in Michigan and North Dakota. Inspired by the historian Christopher Dawson, his research and writing concern the history of culture.
Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christopher Dawson (1889-1970) was a British historian who was deeply shaken by the Great War (1914-1918) and sought to explore the history of different cultures and religions to understand the catastrophe that had befallen the modern world. In doing so, Dawson would develop a “cultural mind” that served to guide his style of scholarship; it was interdisciplinary by nature (incorporating anthropology, sociology, history, and comparative religion). This ran contrary to the prevalent academic trend towards specialization that continues to this day. To explore the scholarly achievement of Christopher Dawson is the subject of Joseph T. Stuart’s <a href="https://bookshop.org/a/12343/9780813234571"><em>Christopher Dawson: A Cultural Mind in the Age of the Great War</em></a> (‎The Catholic University of America Press, 2022).</p><p><a href="https://www.umary.edu/about/directory/joseph-t-stuart-phd">Joseph T. Stuart</a> is Associate Professor of History and Fellow in Catholic Studies at the University of Mary in Bismarck, North Dakota, USA. H grew up in rural Michigan and have taught in Canada, onion-farmed in Texas, and lived in Scotland for several years during graduate school at the University of St. Andrews and the University of Edinburgh. He also has a degree in land surveying from Ferris State University and have worked in that field in Michigan and North Dakota. Inspired by the historian Christopher Dawson, his research and writing concern the history of culture.</p><p><a href="https://independent.academia.edu/StephenSatkiewicz"><em>Stephen Satkiewicz</em></a><em> is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5003</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Chris Bongie, trans. and ed., "The Colonial System Unveiled by Baron de Vastey" (Liverpool UP, 2014)</title>
      <description>Long neglected in mainstream history books, the Haitian Revolution (1791-1804) is now being claimed across a range of academic disciplines as an event of world-historical importance. The former slaves' victory over their French masters and the creation of the independent nation of Haiti in 1804 is being newly heralded not only as a seminal moment in the transnational formation of the 'black Atlantic' but as the most far-reaching manifestation of 'Radical Enlightenment'. 
The best known Haitian writer to emerge in the years after the revolution is Baron de Vastey (1781-1820), who authored over ten books and pamphlets between 1814 and his murder in 1820. His first and most incendiary work, Le système colonial dévoilé (1814), provides a moving invocation of the horrors of slavery in pre-revolutionary Saint-Domingue. Its trailblazing critique of colonialism anticipates by over a hundred years the anticolonial politics (and poetics) of Césaire, Fanon, and Sartre. Translated here for the first time by Chris Bongie, The Colonial System Unveiled by Baron de Vastey (Liverpool UP, 2014) will be compulsory reading for scholars across the humanities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Bongie</itunes:subtitle>
      <itunes:summary>Long neglected in mainstream history books, the Haitian Revolution (1791-1804) is now being claimed across a range of academic disciplines as an event of world-historical importance. The former slaves' victory over their French masters and the creation of the independent nation of Haiti in 1804 is being newly heralded not only as a seminal moment in the transnational formation of the 'black Atlantic' but as the most far-reaching manifestation of 'Radical Enlightenment'. 
The best known Haitian writer to emerge in the years after the revolution is Baron de Vastey (1781-1820), who authored over ten books and pamphlets between 1814 and his murder in 1820. His first and most incendiary work, Le système colonial dévoilé (1814), provides a moving invocation of the horrors of slavery in pre-revolutionary Saint-Domingue. Its trailblazing critique of colonialism anticipates by over a hundred years the anticolonial politics (and poetics) of Césaire, Fanon, and Sartre. Translated here for the first time by Chris Bongie, The Colonial System Unveiled by Baron de Vastey (Liverpool UP, 2014) will be compulsory reading for scholars across the humanities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Long neglected in mainstream history books, the Haitian Revolution (1791-1804) is now being claimed across a range of academic disciplines as an event of world-historical importance. The former slaves' victory over their French masters and the creation of the independent nation of Haiti in 1804 is being newly heralded not only as a seminal moment in the transnational formation of the 'black Atlantic' but as the most far-reaching manifestation of 'Radical Enlightenment'. </p><p>The best known Haitian writer to emerge in the years after the revolution is Baron de Vastey (1781-1820), who authored over ten books and pamphlets between 1814 and his murder in 1820. His first and most incendiary work, <em>Le système colonial dévoilé</em> (1814), provides a moving invocation of the horrors of slavery in pre-revolutionary Saint-Domingue. Its trailblazing critique of colonialism anticipates by over a hundred years the anticolonial politics (and poetics) of Césaire, Fanon, and Sartre. Translated here for the first time by Chris Bongie, <a href="https://www.amazon.com/Colonial-System-Unveiled-Baron-Vastey/dp/1781383049"><em>The Colonial System Unveiled by Baron de Vastey</em></a> (Liverpool UP, 2014) will be compulsory reading for scholars across the humanities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5984</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nathan Vedal, "The Culture of Language in Ming China: Sound, Script, and the Redefinition of Boundaries of Knowledge" (Columbia UP, 2022)</title>
      <description>What is the nature of language? This is the question that Nathan Vedal’s book, The Culture of Language in Ming China: Sound, Script, and the Redefinition of Boundaries of Knowledge (Columbia University Press; 2022), explores. And ‘explore’ is indeed the best word to describe what this beautifully rich book does, for it looks at how language was conceived, discussed, and debated in a wide range of little-known texts from the Ming and Qing, including works of philosophy, philology, literature, and music.
Through this exploration, The Culture of Language in Ming China looks at how a community interested in philology formed in the sixteenth century. More importantly, this book examines Ming philology on its own terms, making the point that constrained disciplinary boundaries around philology and around what constitutes the study of language simply didn’t apply in this period; such restrictions would come later. As such, this book should be of interest to anyone curious in learning more about Chinese intellectual history, the history of the Ming and Qing, and the study of language in East Asia — but also anyone interested in thinking critically about the formation and history of disciplinary boundaries.
﻿Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>483</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathan Vedal</itunes:subtitle>
      <itunes:summary>What is the nature of language? This is the question that Nathan Vedal’s book, The Culture of Language in Ming China: Sound, Script, and the Redefinition of Boundaries of Knowledge (Columbia University Press; 2022), explores. And ‘explore’ is indeed the best word to describe what this beautifully rich book does, for it looks at how language was conceived, discussed, and debated in a wide range of little-known texts from the Ming and Qing, including works of philosophy, philology, literature, and music.
Through this exploration, The Culture of Language in Ming China looks at how a community interested in philology formed in the sixteenth century. More importantly, this book examines Ming philology on its own terms, making the point that constrained disciplinary boundaries around philology and around what constitutes the study of language simply didn’t apply in this period; such restrictions would come later. As such, this book should be of interest to anyone curious in learning more about Chinese intellectual history, the history of the Ming and Qing, and the study of language in East Asia — but also anyone interested in thinking critically about the formation and history of disciplinary boundaries.
﻿Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What <em>is </em>the nature of language? This is the question that Nathan Vedal’s book, <a href="https://bookshop.org/a/12343/9780231200752"><em>The Culture of Language in Ming China: Sound, Script, and the Redefinition of Boundaries of Knowledge</em></a><em> </em>(Columbia University Press; 2022), explores. And ‘explore’ is indeed the best word to describe what this beautifully rich book does, for it looks at how language was conceived, discussed, and debated in a wide range of little-known texts from the Ming and Qing, including works of philosophy, philology, literature, and music.</p><p>Through this exploration, <em>The Culture of Language in Ming China</em> looks at how a community interested in philology formed in the sixteenth century. More importantly, this book examines Ming philology on its own terms, making the point that constrained disciplinary boundaries around philology and around what constitutes the study of language simply didn’t apply in this period; such restrictions would come later. As such, this book should be of interest to anyone curious in learning more about Chinese intellectual history, the history of the Ming and Qing, and the study of language in East Asia — but also anyone interested in thinking critically about the formation and history of disciplinary boundaries.</p><p><em>﻿Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3738</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Garima Garg, "Heavens and Earth: The Story of Astrology Through Ages and Cultures" (Penguin, 2023)</title>
      <description>What will the future bring? The ancient astrologer turned the impulse to answer this question into something meaningful by mapping the night skies and attempting to see in the movement of planets and stars an impact on human lives. But did all astrologers see the same night sky? Did the observations of the Hindu astrologer match those of the Greek? How did the Egyptians and the Chinese understand the influence of the Sun and the Moon on our lives? Over the centuries, as astrology developed and evolved, it also seeped into our philosophies, religions, literature and arts. And it grew and shape-shifted in step with the times. Whereas the ancient astrologer was as much seer as astronomer, the modern counterpart is a tech-savvy innovator. 
Garima Garg's Heavens and Earth: The Story of Astrology Through Ages and Cultures (Penguin, 2023) examines the history of astrology, its many different systems and its development as a modern cultural phenomenon. Deeply researched and expertly narrated, the book contextualises the role of astrology in the ever-evolving human perspective of the cosmos and in understanding our place in it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1300</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Garima Garg</itunes:subtitle>
      <itunes:summary>What will the future bring? The ancient astrologer turned the impulse to answer this question into something meaningful by mapping the night skies and attempting to see in the movement of planets and stars an impact on human lives. But did all astrologers see the same night sky? Did the observations of the Hindu astrologer match those of the Greek? How did the Egyptians and the Chinese understand the influence of the Sun and the Moon on our lives? Over the centuries, as astrology developed and evolved, it also seeped into our philosophies, religions, literature and arts. And it grew and shape-shifted in step with the times. Whereas the ancient astrologer was as much seer as astronomer, the modern counterpart is a tech-savvy innovator. 
Garima Garg's Heavens and Earth: The Story of Astrology Through Ages and Cultures (Penguin, 2023) examines the history of astrology, its many different systems and its development as a modern cultural phenomenon. Deeply researched and expertly narrated, the book contextualises the role of astrology in the ever-evolving human perspective of the cosmos and in understanding our place in it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What will the future bring? The ancient astrologer turned the impulse to answer this question into something meaningful by mapping the night skies and attempting to see in the movement of planets and stars an impact on human lives. But did all astrologers see the same night sky? Did the observations of the Hindu astrologer match those of the Greek? How did the Egyptians and the Chinese understand the influence of the Sun and the Moon on our lives? Over the centuries, as astrology developed and evolved, it also seeped into our philosophies, religions, literature and arts. And it grew and shape-shifted in step with the times. Whereas the ancient astrologer was as much seer as astronomer, the modern counterpart is a tech-savvy innovator. </p><p>Garima Garg's <a href="https://bookshop.org/a/12343/9780143459040"><em>Heavens and Earth: The Story of Astrology Through Ages and Cultures</em></a> (Penguin, 2023) examines the history of astrology, its many different systems and its development as a modern cultural phenomenon. Deeply researched and expertly narrated, the book contextualises the role of astrology in the ever-evolving human perspective of the cosmos and in understanding our place in it.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2368</itunes:duration>
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      <title>Azzan Yadin-Israel, "Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple" (U Chicago Press, 2023)</title>
      <description>Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple (University of Chicago Press, 2023) by Dr. Azzan Yadin-Israel presents a journey into the mystery behind why the forbidden fruit became an apple, upending an explanation that stood for centuries.
Dr. Yadin-Israel reveals that Eden’s fruit, once thought to be a fig or a grape, first appears as an apple in twelfth-century French art. He then traces this image back to its source in medieval storytelling. Though scholars often blame theologians for the apple, accounts of the Fall written in commonly spoken languages—French, German, and English—influenced a broader audience than cloistered Latin commentators. Dr. Yadin-Israel shows that, over time, the words for “fruit” in these languages narrowed until an apple in the Garden became self-evident. A wide-ranging study of early Christian thought, Renaissance art, and medieval languages, Temptation Transformed offers an eye-opening revisionist history of a central religious icon.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Azzan Yadin-Israel</itunes:subtitle>
      <itunes:summary>Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple (University of Chicago Press, 2023) by Dr. Azzan Yadin-Israel presents a journey into the mystery behind why the forbidden fruit became an apple, upending an explanation that stood for centuries.
Dr. Yadin-Israel reveals that Eden’s fruit, once thought to be a fig or a grape, first appears as an apple in twelfth-century French art. He then traces this image back to its source in medieval storytelling. Though scholars often blame theologians for the apple, accounts of the Fall written in commonly spoken languages—French, German, and English—influenced a broader audience than cloistered Latin commentators. Dr. Yadin-Israel shows that, over time, the words for “fruit” in these languages narrowed until an apple in the Garden became self-evident. A wide-ranging study of early Christian thought, Renaissance art, and medieval languages, Temptation Transformed offers an eye-opening revisionist history of a central religious icon.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226820767"><em>Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple</em></a> (University of Chicago Press, 2023) by Dr. Azzan Yadin-Israel presents a journey into the mystery behind why the forbidden fruit became an apple, upending an explanation that stood for centuries.</p><p>Dr. Yadin-Israel reveals that Eden’s fruit, once thought to be a fig or a grape, first appears as an apple in twelfth-century French art. He then traces this image back to its source in medieval storytelling. Though scholars often blame theologians for the apple, accounts of the Fall written in commonly spoken languages—French, German, and English—influenced a broader audience than cloistered Latin commentators. Dr. Yadin-Israel shows that, over time, the words for “fruit” in these languages narrowed until an apple in the Garden became self-evident. A wide-ranging study of early Christian thought, Renaissance art, and medieval languages, Temptation Transformed offers an eye-opening revisionist history of a central religious icon.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3077</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Monima Chadha, "Selfless Minds: A Contemporary Perspective on Vasubandhu's Metaphysics" (Oxford UP, 2022)</title>
      <description>Buddhists are famous for their thesis that selves do not exist. But if they are right, what would that thesis mean for our apparent sense of self and for ordinary practices involving selves—or at least persons? In Selfless Minds: A Contemporary Perspective on Vasubandhu’s Metaphysics (Oxford University Press, 2022), Monima Chadha answers these questions by considering Vasubandhu’s arguments against the self. She argues that he—and Abhidharma philosophers like him—denies the existence of selves as well as persons and should take a strongly illusionist stance about our apparent senses of agency and ownership. The book also investigates how Vasubandhu ought to explain episodic memory and synchronic unity of conscious experiences without a self. Chadha weaves together philosophers from a range of traditions, drawing on contemporary and premodern interpreters of Buddhism as well as analytic philosophy, phenomenology and continental philosophy, and modern cognitive science.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>308</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monima Chadha</itunes:subtitle>
      <itunes:summary>Buddhists are famous for their thesis that selves do not exist. But if they are right, what would that thesis mean for our apparent sense of self and for ordinary practices involving selves—or at least persons? In Selfless Minds: A Contemporary Perspective on Vasubandhu’s Metaphysics (Oxford University Press, 2022), Monima Chadha answers these questions by considering Vasubandhu’s arguments against the self. She argues that he—and Abhidharma philosophers like him—denies the existence of selves as well as persons and should take a strongly illusionist stance about our apparent senses of agency and ownership. The book also investigates how Vasubandhu ought to explain episodic memory and synchronic unity of conscious experiences without a self. Chadha weaves together philosophers from a range of traditions, drawing on contemporary and premodern interpreters of Buddhism as well as analytic philosophy, phenomenology and continental philosophy, and modern cognitive science.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Buddhists are famous for their thesis that selves do not exist. But if they are right, what would that thesis mean for our apparent sense of self and for ordinary practices involving selves—or at least persons? In <a href="https://bookshop.org/a/12343/9780192844095"><em>Selfless Minds: A Contemporary Perspective on Vasubandhu’s Metaphysics</em></a><em> </em>(Oxford University Press, 2022), Monima Chadha answers these questions by considering Vasubandhu’s arguments against the self. She argues that he—and Abhidharma philosophers like him—denies the existence of selves as well as persons and should take a strongly illusionist stance about our apparent senses of agency and ownership. The book also investigates how Vasubandhu ought to explain episodic memory and synchronic unity of conscious experiences without a self. Chadha weaves together philosophers from a range of traditions, drawing on contemporary and premodern interpreters of Buddhism as well as analytic philosophy, phenomenology and continental philosophy, and modern cognitive science.</p><p><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Associate Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aurelian Craiutu, "Faces of Moderation: The Art of Balance in an Age of Extremes" (U Pennsylvania Press, 2017)</title>
      <description>By examining the writings of twentieth-century thinkers such as Raymond Aron, Isaiah Berlin, Norberto Bobbio, Michael Oakeshott, and Adam Michnik, Prof. Aurelian Craiutu's Faces of Moderation: The Art of Balance in an Age of Extremes (U Pennsylvania Press, 2017) argues that moderation remains crucial for today's encounters with new forms of extremism. In his interview with an old friend, Craiutu candidly talks about his scholarly trajectory from Romania to Indiana at Bloomington, his momentous encounter with the works of de Tocqueville and his long-time friendship with Romanian philosopher Mihai Sora, as well as the ways in which the virtue of moderation can instill civility, respect and dialogue in politics and daily life. The interview also anticipates another book on moderation he will publish later this year with Cambridge University Press.
Lavinia Stan is a professor of political science at St. Francis Xavier University in Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 19 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>640</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aurelian Craiutu</itunes:subtitle>
      <itunes:summary>By examining the writings of twentieth-century thinkers such as Raymond Aron, Isaiah Berlin, Norberto Bobbio, Michael Oakeshott, and Adam Michnik, Prof. Aurelian Craiutu's Faces of Moderation: The Art of Balance in an Age of Extremes (U Pennsylvania Press, 2017) argues that moderation remains crucial for today's encounters with new forms of extremism. In his interview with an old friend, Craiutu candidly talks about his scholarly trajectory from Romania to Indiana at Bloomington, his momentous encounter with the works of de Tocqueville and his long-time friendship with Romanian philosopher Mihai Sora, as well as the ways in which the virtue of moderation can instill civility, respect and dialogue in politics and daily life. The interview also anticipates another book on moderation he will publish later this year with Cambridge University Press.
Lavinia Stan is a professor of political science at St. Francis Xavier University in Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>By examining the writings of twentieth-century thinkers such as Raymond Aron, Isaiah Berlin, Norberto Bobbio, Michael Oakeshott, and Adam Michnik, Prof. Aurelian Craiutu's <a href="https://bookshop.org/a/12343/9780812248760"><em>Faces of Moderation: The Art of Balance in an Age of Extremes </em></a>(U Pennsylvania Press, 2017) argues that moderation remains crucial for today's encounters with new forms of extremism. In his interview with an old friend, Craiutu candidly talks about his scholarly trajectory from Romania to Indiana at Bloomington, his momentous encounter with the works of de Tocqueville and his long-time friendship with Romanian philosopher Mihai Sora, as well as the ways in which the virtue of moderation can instill civility, respect and dialogue in politics and daily life. The interview also anticipates another book on moderation he will publish later this year with Cambridge University Press.</p><p><a href="https://people.stfx.ca/lstan/Lala/Welcome.html"><em>Lavinia Stan</em></a><em> is a professor of political science at St. Francis Xavier University in Canada.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2900</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zoe Adams, "The Legal Concept of Work" (Oxford UP, 2022)</title>
      <description>"Why do we think about some practices as work, and not others? Why do we classify certain capacities as economically valuable skills, and others as innate characteristics? What, moreover, is the role of law in shaping our answers to these questions?"
These are just some of the queries explored by Dr. Zoe Adams's analysis of the legal construction, and regulation, of work, in her book The Legal Concept of Work (Oxford University Press, 2022).
Spanning from the 14th century to the present day, the book explores how the role of law and legal concepts comes to consider some forms of human labour as work, and some forms of human labour as non-work. It examines why perceptions of these activities can change over time, and how legal constitution impacts the way in which work comes to be regulated, organised, and valued.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 19 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zoe Adams</itunes:subtitle>
      <itunes:summary>"Why do we think about some practices as work, and not others? Why do we classify certain capacities as economically valuable skills, and others as innate characteristics? What, moreover, is the role of law in shaping our answers to these questions?"
These are just some of the queries explored by Dr. Zoe Adams's analysis of the legal construction, and regulation, of work, in her book The Legal Concept of Work (Oxford University Press, 2022).
Spanning from the 14th century to the present day, the book explores how the role of law and legal concepts comes to consider some forms of human labour as work, and some forms of human labour as non-work. It examines why perceptions of these activities can change over time, and how legal constitution impacts the way in which work comes to be regulated, organised, and valued.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Why do we think about some practices as work, and not others? Why do we classify certain capacities as economically valuable skills, and others as innate characteristics? What, moreover, is the role of law in shaping our answers to these questions?"</p><p>These are just some of the queries explored by Dr. Zoe Adams's analysis of the legal construction, and regulation, of work, in her book <a href="https://bookshop.org/a/12343/9780192857774"><em>The Legal Concept of Work</em></a> (Oxford University Press, 2022).</p><p>Spanning from the 14th century to the present day, the book explores how the role of law and legal concepts comes to consider some forms of human labour as work, and some forms of human labour as non-work. It examines why perceptions of these activities can change over time, and how legal constitution impacts the way in which work comes to be regulated, organised, and valued.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5084</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7178795073.mp3?updated=1676475371" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Geoffrey Jones, "Deeply Responsible Business A Global History of Values-Driven Leadership" (Harvard University Press, 2023)</title>
      <description>In this episode, I interview Professor Geoffrey Jones about his new book  Deeply Responsible Business: A Global History of Values-Driven Leadership ﻿(Harvard University Press, 2023). For an extraordinary introduction to the content of the book, please visit deeplyreponsible.com .
Professor Christopher Marquis, author of Better Business: How the B Corp Movement Is Remaking Capitalism (Yale University Press, 2020) also joined our conversation.
Deeply Responsible Business is a global history of deeply responsible business leaders. It offers an invaluable historical perspective, going back to the Quaker capitalism of George Cadbury and the worker solidarity of Edward Filene. Through a series of in-depth profiles of business leaders and their companies, it carries us from India to Japan and from the turmoil of the nineteenth century to the latest developments in impact investing and the B-corps. Geoffrey Jones profiles business leaders from around the world who combined profits with social purpose to confront inequality, inner-city blight, and ecological degradation, while navigating restrictive laws and authoritarian regimes.
He found that these leaders were motivated by bedrock values and sometimes—but not always—driven by faith. They chose to operate in socially productive fields, interacted with humility with stakeholders, and felt a duty to support their communities. While far from perfect—some combined visionary practices with vital flaws—each one showed that profit and purpose could be reconciled. Many of their businesses were highly successful—though financial success was not their only metric of achievement.
As companies seek to coopt ethically sensitized consumers, Jones gives us a new perspective to tackle tough questions. Inspired by these passionate and pragmatic business leaders, he envisions a future in which companies and entrepreneurs can play a key role in healing our communities and protecting the natural world.
Interview by Paula de la Cruz-Fernández, Ph.D.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 18 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geoffrey Jones</itunes:subtitle>
      <itunes:summary>In this episode, I interview Professor Geoffrey Jones about his new book  Deeply Responsible Business: A Global History of Values-Driven Leadership ﻿(Harvard University Press, 2023). For an extraordinary introduction to the content of the book, please visit deeplyreponsible.com .
Professor Christopher Marquis, author of Better Business: How the B Corp Movement Is Remaking Capitalism (Yale University Press, 2020) also joined our conversation.
Deeply Responsible Business is a global history of deeply responsible business leaders. It offers an invaluable historical perspective, going back to the Quaker capitalism of George Cadbury and the worker solidarity of Edward Filene. Through a series of in-depth profiles of business leaders and their companies, it carries us from India to Japan and from the turmoil of the nineteenth century to the latest developments in impact investing and the B-corps. Geoffrey Jones profiles business leaders from around the world who combined profits with social purpose to confront inequality, inner-city blight, and ecological degradation, while navigating restrictive laws and authoritarian regimes.
He found that these leaders were motivated by bedrock values and sometimes—but not always—driven by faith. They chose to operate in socially productive fields, interacted with humility with stakeholders, and felt a duty to support their communities. While far from perfect—some combined visionary practices with vital flaws—each one showed that profit and purpose could be reconciled. Many of their businesses were highly successful—though financial success was not their only metric of achievement.
As companies seek to coopt ethically sensitized consumers, Jones gives us a new perspective to tackle tough questions. Inspired by these passionate and pragmatic business leaders, he envisions a future in which companies and entrepreneurs can play a key role in healing our communities and protecting the natural world.
Interview by Paula de la Cruz-Fernández, Ph.D.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I interview <a href="https://www.deeplyresponsible.com/about-the-author">Professor Geoffrey Jones</a> about his new book <em> Deeply Responsible Business: A Global History of Values-Driven Leadership </em>﻿(Harvard University Press, 2023). For an extraordinary introduction to the content of the book, please visit <a href="http://www.deeplyreponsible.com">deeplyreponsible.com</a> .</p><p>Professor Christopher Marquis, author of <a href="https://yalebooks.yale.edu/book/9780300261455/better-business/"><em>Better Business: How the B Corp Movement Is Remaking Capitalism</em></a> (Yale University Press, 2020) also joined our conversation.</p><p><em>Deeply Responsible Business</em> is a global history of deeply responsible business leaders. It offers an invaluable historical perspective, going back to the Quaker capitalism of George Cadbury and the worker solidarity of Edward Filene. Through a series of in-depth profiles of business leaders and their companies, it carries us from India to Japan and from the turmoil of the nineteenth century to the latest developments in impact investing and the B-corps. Geoffrey Jones profiles business leaders from around the world who combined profits with social purpose to confront inequality, inner-city blight, and ecological degradation, while navigating restrictive laws and authoritarian regimes.</p><p>He found that these leaders were motivated by bedrock values and sometimes—but not always—driven by faith. They chose to operate in socially productive fields, interacted with humility with stakeholders, and felt a duty to support their communities. While far from perfect—some combined visionary practices with vital flaws—each one showed that profit and purpose could be reconciled. Many of their businesses were highly successful—though financial success was not their only metric of achievement.</p><p>As companies seek to coopt ethically sensitized consumers, Jones gives us a new perspective to tackle tough questions. Inspired by these passionate and pragmatic business leaders, he envisions a future in which companies and entrepreneurs can play a key role in healing our communities and protecting the natural world.</p><p>Interview by <a href="https://linktr.ee/pdelacruzfernandez">Paula de la Cruz-Fernández, Ph.D</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3633</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph MacKay, "The Counterinsurgent Imagination: A New Intellectual History" (Cambridge UP, 2022)</title>
      <description>Counterinsurgency, the violent suppression of armed insurrection, is among the dominant kinds of war in contemporary world politics. Often linked to protecting populations and reconstructing legitimate political orders, it has appeared in other times and places in very different forms – and has taken on a range of politics in doing so. How did it arrive at its present form, and what generated these others, along the way? 
Spanning several centuries and four detailed case studies, The Counterinsurgent Imagination: A New Intellectual History (Cambridge UP, 2022) unpacks and explores this intellectual history through counterinsurgency manuals. These military theoretical and instructional texts, and the practitioners who produced them, made counterinsurgency possible in practice. By interrogating these processes, this book explains how counter-insurrectionary war eventually took on its late twentieth and early twenty-first century forms. It shows how and why counterinsurgent ideas persist, despite recurring failures.
Yi Ning Chang is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at yiningchang@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph MacKay</itunes:subtitle>
      <itunes:summary>Counterinsurgency, the violent suppression of armed insurrection, is among the dominant kinds of war in contemporary world politics. Often linked to protecting populations and reconstructing legitimate political orders, it has appeared in other times and places in very different forms – and has taken on a range of politics in doing so. How did it arrive at its present form, and what generated these others, along the way? 
Spanning several centuries and four detailed case studies, The Counterinsurgent Imagination: A New Intellectual History (Cambridge UP, 2022) unpacks and explores this intellectual history through counterinsurgency manuals. These military theoretical and instructional texts, and the practitioners who produced them, made counterinsurgency possible in practice. By interrogating these processes, this book explains how counter-insurrectionary war eventually took on its late twentieth and early twenty-first century forms. It shows how and why counterinsurgent ideas persist, despite recurring failures.
Yi Ning Chang is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at yiningchang@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Counterinsurgency, the violent suppression of armed insurrection, is among the dominant kinds of war in contemporary world politics. Often linked to protecting populations and reconstructing legitimate political orders, it has appeared in other times and places in very different forms – and has taken on a range of politics in doing so. How did it arrive at its present form, and what generated these others, along the way? </p><p>Spanning several centuries and four detailed case studies, <a href="https://bookshop.org/a/12343/9780520388710"><em>The Counterinsurgent Imagination: A New Intellectual History</em></a><em> </em>(Cambridge UP, 2022) unpacks and explores this intellectual history through counterinsurgency manuals. These military theoretical and instructional texts, and the practitioners who produced them, made counterinsurgency possible in practice. By interrogating these processes, this book explains how counter-insurrectionary war eventually took on its late twentieth and early twenty-first century forms. It shows how and why counterinsurgent ideas persist, despite recurring failures.</p><p><a href="https://histecon.fas.harvard.edu/YiNing_Chang.htm"><em>Yi Ning Chang</em></a><em> is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at </em><a href="mailto:yiningchang@g.harvard.edu"><em>yiningchang@g.harvard.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3020</itunes:duration>
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    <item>
      <title>Hadia Mubarak, "Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries" (Oxford UP, 2022)</title>
      <description>In the excellent expansive book, Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries (Oxford UP, 2022), Hadia Mubarak explores the many different interpretations of four Qur’anic verses: 4:128 on nashiz or neglectful husbands, 4:34 on nashiz or rebellious wives, 4:3 on polygyny, and 2:228 on divorce. She does this through a careful examination of four of the most influential Arab male Sunni Qur’anic commentators of the 20th century, namely Seyyed Qutb, Muhammad Abduh, Rashid Rida, and Ibn Ashur; she also compares their interpretations with several medieval, pre-modern commentators from the 9th to the 14th centuries. A part of Mubarak’s conclusion is that interpretations of the Qur’an cannot simplistically be reduced to a monolithic assessment like either patriarchal or feminist but that they are an evolving, complex engagement with phenomena such as colonialism, nationalism, modernity, and the commentator’s own personal background.
In our conversation today, we discuss the individual modern exegetes on whom this study centers, their specific interpretations of the four verses, the unique ways in which they all depart from their predecessors’ interpretations of these verses, and the limits of the current genre of tafsir studies. For example, must we keep defining tafsir in such a way that it justifies our exclusion of scholarly interpretations of the Qur’an provided by those who have not written a complete commentary on the Qur’an? We also discuss whether the specific interpretations of the four verses are indeed diverse and if so, what exactly are those nuances that express diversity.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>292</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hadia Mubarak</itunes:subtitle>
      <itunes:summary>In the excellent expansive book, Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries (Oxford UP, 2022), Hadia Mubarak explores the many different interpretations of four Qur’anic verses: 4:128 on nashiz or neglectful husbands, 4:34 on nashiz or rebellious wives, 4:3 on polygyny, and 2:228 on divorce. She does this through a careful examination of four of the most influential Arab male Sunni Qur’anic commentators of the 20th century, namely Seyyed Qutb, Muhammad Abduh, Rashid Rida, and Ibn Ashur; she also compares their interpretations with several medieval, pre-modern commentators from the 9th to the 14th centuries. A part of Mubarak’s conclusion is that interpretations of the Qur’an cannot simplistically be reduced to a monolithic assessment like either patriarchal or feminist but that they are an evolving, complex engagement with phenomena such as colonialism, nationalism, modernity, and the commentator’s own personal background.
In our conversation today, we discuss the individual modern exegetes on whom this study centers, their specific interpretations of the four verses, the unique ways in which they all depart from their predecessors’ interpretations of these verses, and the limits of the current genre of tafsir studies. For example, must we keep defining tafsir in such a way that it justifies our exclusion of scholarly interpretations of the Qur’an provided by those who have not written a complete commentary on the Qur’an? We also discuss whether the specific interpretations of the four verses are indeed diverse and if so, what exactly are those nuances that express diversity.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the excellent expansive book, <a href="https://bookshop.org/a/12343/9780197553305"><em>Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries</em></a><em> (</em>Oxford UP, 2022), Hadia Mubarak explores the many different interpretations of four Qur’anic verses: 4:128 on <em>nashiz </em>or neglectful husbands, 4:34 on<em> nashiz</em> or rebellious wives, 4:3 on polygyny, and 2:228 on divorce. She does this through a careful examination of four of the most influential Arab male Sunni Qur’anic commentators of the 20th century, namely Seyyed Qutb, Muhammad Abduh, Rashid Rida, and Ibn Ashur; she also compares their interpretations with several medieval, pre-modern commentators from the 9th to the 14th centuries. A part of Mubarak’s conclusion is that interpretations of the Qur’an cannot simplistically be reduced to a monolithic assessment like either patriarchal or feminist but that they are an evolving, complex engagement with phenomena such as colonialism, nationalism, modernity, and the commentator’s own personal background.</p><p>In our conversation today, we discuss the individual modern exegetes on whom this study centers, their specific interpretations of the four verses, the unique ways in which they all depart from their predecessors’ interpretations of these verses, and the limits of the current genre of tafsir studies. For example, must we keep defining tafsir in such a way that it justifies our exclusion of scholarly interpretations of the Qur’an provided by those who have not written a complete commentary on the Qur’an? We also discuss whether the specific interpretations of the four verses are indeed diverse and if so, what exactly are those nuances that express diversity.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4916</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1141940893.mp3?updated=1676565855" length="0" type="audio/mpeg"/>
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    <item>
      <title>Marnia Lazreg, "Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan" (Berghahn Books, 2020)</title>
      <description>Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the “Orient” constitute the “limit” of Western rationality. 
Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, Marnia Lazreg's Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan (Berghahn Books, 2020) examines the philosophical sources, evolution as well as contradictions of Foucault’s experience with non-Western cultures. Beyond tracing Foucault’s journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the cosmopolitan.
I asked Marnia how young philosophers should read Foucault's texts and also how she has integrated his concepts into her excellent sociological research that focuses on the world outside the "West." Her insightful advice should be taken into account when approaching any works of Foucault today. 
Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Feb 2023 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>357</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marnia Lazreg</itunes:subtitle>
      <itunes:summary>Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the “Orient” constitute the “limit” of Western rationality. 
Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, Marnia Lazreg's Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan (Berghahn Books, 2020) examines the philosophical sources, evolution as well as contradictions of Foucault’s experience with non-Western cultures. Beyond tracing Foucault’s journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the cosmopolitan.
I asked Marnia how young philosophers should read Foucault's texts and also how she has integrated his concepts into her excellent sociological research that focuses on the world outside the "West." Her insightful advice should be taken into account when approaching any works of Foucault today. 
Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the “Orient” constitute the “limit” of Western rationality. </p><p>Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, <a href="https://www.hunter.cuny.edu/sociology/faculty/marnia-lazreg">Marnia Lazreg</a>'s <a href="https://bookshop.org/a/12343/9781789208177"><em>Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan</em></a><em> </em>(Berghahn Books, 2020) examines the philosophical sources, evolution as well as contradictions of Foucault’s experience with non-Western cultures. Beyond tracing Foucault’s journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the cosmopolitan.</p><p>I asked Marnia how young philosophers should read Foucault's texts and also how she has integrated his concepts into her excellent sociological research that focuses on the world outside the "West." Her insightful advice should be taken into account when approaching any works of Foucault today. </p><p><a href="https://twitter.com/TakeshiMorisato"><em>Takeshi Morisato</em></a><em> is philosopher and sometimes academic. He is the editor of the </em><a href="https://ejjp-journal.org/"><em>European Journal of Japanese Philosophy</em></a><em>. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3193</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3313439347.mp3?updated=1676065646" length="0" type="audio/mpeg"/>
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    <item>
      <title>Justin W. Henry, "Ravana's Kingdom: The Ramayana and Sri Lankan History from Below" (Oxford UP, 2022)</title>
      <description>Ravana, the demon-king antagonist from the Ramayana, the ancient Hindu epic poem, has become an unlikely cultural hero among Sinhala Buddhists over the past decade. 
In Ravana's Kingdom: The Ramayana and Sri Lankan History from Below (Oxford UP, 2022), Justin W. Henry delves into the historical literary reception of the epic in Sri Lanka, charting the adaptions of its themes and characters from the 14th century onwards, as many Sri Lankan Hindus and Buddhists developed a sympathetic impression of Ravana's character, and through the contemporary Ravana revival, which has resulted in the development of an alternative mythological history, depicting Ravana as king of the Sri Lanka's indigenous inhabitants, a formative figure of civilizational antiquity, and the direct ancestor of the Sinhala Buddhist people.
Henry offers a careful study of the literary history of the Ramayana in Sri Lanka, employing numerous sources and archives that have until now received little to no scholarly attention, as well as the 21st century revision of a narrative of the Sri Lankan people-a narrative incubated by the general public online, facilitated by social media and by the speed of travel of information in the digital age. Ravana's Kingdom offers a glimpse into a centuries-old, living Ramayana tradition among Hindus and Buddhists in Sri Lanka-a case study of the myth-making process in the digital age.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Justin W. Henry</itunes:subtitle>
      <itunes:summary>Ravana, the demon-king antagonist from the Ramayana, the ancient Hindu epic poem, has become an unlikely cultural hero among Sinhala Buddhists over the past decade. 
In Ravana's Kingdom: The Ramayana and Sri Lankan History from Below (Oxford UP, 2022), Justin W. Henry delves into the historical literary reception of the epic in Sri Lanka, charting the adaptions of its themes and characters from the 14th century onwards, as many Sri Lankan Hindus and Buddhists developed a sympathetic impression of Ravana's character, and through the contemporary Ravana revival, which has resulted in the development of an alternative mythological history, depicting Ravana as king of the Sri Lanka's indigenous inhabitants, a formative figure of civilizational antiquity, and the direct ancestor of the Sinhala Buddhist people.
Henry offers a careful study of the literary history of the Ramayana in Sri Lanka, employing numerous sources and archives that have until now received little to no scholarly attention, as well as the 21st century revision of a narrative of the Sri Lankan people-a narrative incubated by the general public online, facilitated by social media and by the speed of travel of information in the digital age. Ravana's Kingdom offers a glimpse into a centuries-old, living Ramayana tradition among Hindus and Buddhists in Sri Lanka-a case study of the myth-making process in the digital age.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ravana, the demon-king antagonist from the <em>Ramayana</em>, the ancient Hindu epic poem, has become an unlikely cultural hero among Sinhala Buddhists over the past decade. </p><p>In <a href="https://bookshop.org/a/12343/9780197636305"><em>Ravana's Kingdom: The Ramayana and Sri Lankan History from Below</em></a><em> </em>(Oxford UP, 2022), Justin W. Henry delves into the historical literary reception of the epic in Sri Lanka, charting the adaptions of its themes and characters from the 14th century onwards, as many Sri Lankan Hindus and Buddhists developed a sympathetic impression of Ravana's character, and through the contemporary Ravana revival, which has resulted in the development of an alternative mythological history, depicting Ravana as king of the Sri Lanka's indigenous inhabitants, a formative figure of civilizational antiquity, and the direct ancestor of the Sinhala Buddhist people.</p><p>Henry offers a careful study of the literary history of the <em>Ramayana</em> in Sri Lanka, employing numerous sources and archives that have until now received little to no scholarly attention, as well as the 21st century revision of a narrative of the Sri Lankan people-a narrative incubated by the general public online, facilitated by social media and by the speed of travel of information in the digital age. <em>Ravana's Kingdom</em> offers a glimpse into a centuries-old, living Ramayana tradition among Hindus and Buddhists in Sri Lanka-a case study of the myth-making process in the digital age.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a><em>﻿</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1501</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Historians Examine Thomas Piketty’s Capital and Ideology</title>
      <description>Andrew Popp, a professor of history at Copenhagen Business School, and Jonathan Coopersmith, a professor (retired) of history at Texas A&amp;M, talk about a recent special issue they edited in the journal History Compass with Peoples &amp; Things host, Lee Vinsel. The special issue brought together a number of business historians to assess the historical arguments of Thomas Piketty’s 2019 book, Capital and Ideology, which argues that societies have developed a number of ideologies to justify inequality. While largely sympathetic to Piketty’s aims, the historians involved prod and criticize aspects of his argument and evidence. Popp, Coopersmith, and Vinsel also discuss the need for more historians, particularly business historians, to focus on the history of inequality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>2</itunes:season>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/866a7838-95e8-11ed-be92-bbd626926216/image/16838854-1626891934583-2290bd0101d88.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Andrew Popp and Jonathan Coopersmith </itunes:subtitle>
      <itunes:summary>Andrew Popp, a professor of history at Copenhagen Business School, and Jonathan Coopersmith, a professor (retired) of history at Texas A&amp;M, talk about a recent special issue they edited in the journal History Compass with Peoples &amp; Things host, Lee Vinsel. The special issue brought together a number of business historians to assess the historical arguments of Thomas Piketty’s 2019 book, Capital and Ideology, which argues that societies have developed a number of ideologies to justify inequality. While largely sympathetic to Piketty’s aims, the historians involved prod and criticize aspects of his argument and evidence. Popp, Coopersmith, and Vinsel also discuss the need for more historians, particularly business historians, to focus on the history of inequality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Andrew Popp, a professor of history at Copenhagen Business School, and Jonathan Coopersmith, a professor (retired) of history at Texas A&amp;M, talk about a recent special issue they edited in the journal History Compass with Peoples &amp; Things host, Lee Vinsel. The special issue brought together a number of business historians to assess the historical arguments of Thomas Piketty’s 2019 book, Capital and Ideology, which argues that societies have developed a number of ideologies to justify inequality. While largely sympathetic to Piketty’s aims, the historians involved prod and criticize aspects of his argument and evidence. Popp, Coopersmith, and Vinsel also discuss the need for more historians, particularly business historians, to focus on the history of inequality.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4467</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kathy E. Ferguson, "Letterpress Revolution: The Politics of Anarchist Print Culture" (Duke UP, 2023)</title>
      <description>While the stock image of the anarchist as a masked bomber or brick thrower prevails in the public eye, a more representative figure should be a printer at a printing press. In Letterpress Revolution: The Politics of Anarchist Print Culture (Duke UP, 2023), Kathy E. Ferguson explores the importance of printers, whose materials galvanized anarchist movements across the United States and Great Britain from the late nineteenth century to the 1940s.
Ferguson shows how printers—whether working at presses in homes, offices, or community centers—arranged text, ink, images, graphic markers, and blank space within the architecture of the page. Printers' extensive correspondence with fellow anarchists and the radical ideas they published created dynamic and entangled networks that brought the decentralized anarchist movements together.
Printers and presses did more than report on the movement; they were constitutive of it, and their vitality in anarchist communities helps explain anarchism’s remarkable persistence in the face of continuous harassment, arrest, assault, deportation, and exile. By inquiring into the political, material, and aesthetic practices of anarchist print culture, Ferguson points to possible methods for cultivating contemporary political resistance.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathy E. Ferguson</itunes:subtitle>
      <itunes:summary>While the stock image of the anarchist as a masked bomber or brick thrower prevails in the public eye, a more representative figure should be a printer at a printing press. In Letterpress Revolution: The Politics of Anarchist Print Culture (Duke UP, 2023), Kathy E. Ferguson explores the importance of printers, whose materials galvanized anarchist movements across the United States and Great Britain from the late nineteenth century to the 1940s.
Ferguson shows how printers—whether working at presses in homes, offices, or community centers—arranged text, ink, images, graphic markers, and blank space within the architecture of the page. Printers' extensive correspondence with fellow anarchists and the radical ideas they published created dynamic and entangled networks that brought the decentralized anarchist movements together.
Printers and presses did more than report on the movement; they were constitutive of it, and their vitality in anarchist communities helps explain anarchism’s remarkable persistence in the face of continuous harassment, arrest, assault, deportation, and exile. By inquiring into the political, material, and aesthetic practices of anarchist print culture, Ferguson points to possible methods for cultivating contemporary political resistance.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While the stock image of the anarchist as a masked bomber or brick thrower prevails in the public eye, a more representative figure should be a printer at a printing press. In <a href="https://bookshop.org/a/12343/9781478016595"><em>Letterpress Revolution: The Politics of Anarchist Print Culture</em></a><em> </em>(Duke UP, 2023), Kathy E. Ferguson explores the importance of printers, whose materials galvanized anarchist movements across the United States and Great Britain from the late nineteenth century to the 1940s.</p><p>Ferguson shows how printers—whether working at presses in homes, offices, or community centers—arranged text, ink, images, graphic markers, and blank space within the architecture of the page. Printers' extensive correspondence with fellow anarchists and the radical ideas they published created dynamic and entangled networks that brought the decentralized anarchist movements together.</p><p>Printers and presses did more than report on the movement; they were constitutive of it, and their vitality in anarchist communities helps explain anarchism’s remarkable persistence in the face of continuous harassment, arrest, assault, deportation, and exile. By inquiring into the political, material, and aesthetic practices of anarchist print culture, Ferguson points to possible methods for cultivating contemporary political resistance.</p><p><a href="https://twitter.com/jenhoyer"><em>Jen Hoyer </em></a><em>is Technical Services and Electronic Resources Librarian at</em><a href="http://www.citytech.cuny.edu/"><em> CUNY New York City College of Technology</em></a><em> and a volunteer at</em><a href="https://interferencearchive.org/"><em> Interference Archive</em></a><em>. Jen edits for </em><a href="http://partnershipjournal.ca/"><em>Partnership Journal</em></a><em> and organizes with the </em><a href="https://tpscollective.org/"><em>TPS Collective</em></a><em>. She is co-author of</em><a href="https://www.abc-clio.com/products/a6435p/"><em> What Primary Sources Teach: Lessons for Every Classroom</em></a><em> and</em><a href="https://litwinbooks.com/books/6722/"><em> The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Chris Kaczor and Matthew Petrusek, "Jordan Peterson, God, and Christianity" (Word on Fire Institute, 2021)</title>
      <description>“The most influential biblical interpreter in the world today is not a pastor, a Scripture scholar, or a bishop. He’s a clinical psychologist with no formal training in biblical studies and no church membership.”
That is a quote from the 2021 book, Jordan Peterson, God, and Christianity: The Search for a Meaningful Life by Christopher Kaczor and Matthew Petrusek. These two scholars examine the public intellectual Jordan Peterson’s discourse on particular stories in the Bible (such as that of Cain and Abel) and point to commonalities between Peterson’s approach to religious questions with that of the Catholic intellectual tradition. They note, for example, how Peterson’s online lectures and published work resemble aspects of the thinking of such figures as Thomas Aquinas and St. Augustine.
The authors also delve into how Peterson’s views on religious and philosophical matters resemble and differ from those of more modern figures, such as C.S. Lewis.
This is a provocative, thought-provoking book about an often controversial figure. Like him or loathe him, Peterson has been a prominent voice on the public stage on matters philosophical and, in the authors’ views, theological for some time. This book critiques him from a Catholic standpoint that illuminates both Peterson and the Catholic moral universe. Kaczor and Petrusek show how elusive Peterson can be when it comes to declaring himself one way or the other on his own religious leanings. Their book is valuable reading for those with no particular religious feeling at all but who are intrigued by and have benefited from Peterson’s commentary on Biblical texts and for those of strong religious feeling (not necessarily Catholic, either) who want a better understanding of where Peterson stands.
The book enhances our understanding of the appeal of Jordan Peterson for the spiritually questing among his audience and offers intelligent commentary on fundamental issues such as what is truth and the importance of free speech in the arrival at it, how to lead an upstanding life and how to face adversity courageously.
Let’s hear from Christopher Kaczor, one of the two authors of this book on a major cultural figure of our time.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Kaczor</itunes:subtitle>
      <itunes:summary>“The most influential biblical interpreter in the world today is not a pastor, a Scripture scholar, or a bishop. He’s a clinical psychologist with no formal training in biblical studies and no church membership.”
That is a quote from the 2021 book, Jordan Peterson, God, and Christianity: The Search for a Meaningful Life by Christopher Kaczor and Matthew Petrusek. These two scholars examine the public intellectual Jordan Peterson’s discourse on particular stories in the Bible (such as that of Cain and Abel) and point to commonalities between Peterson’s approach to religious questions with that of the Catholic intellectual tradition. They note, for example, how Peterson’s online lectures and published work resemble aspects of the thinking of such figures as Thomas Aquinas and St. Augustine.
The authors also delve into how Peterson’s views on religious and philosophical matters resemble and differ from those of more modern figures, such as C.S. Lewis.
This is a provocative, thought-provoking book about an often controversial figure. Like him or loathe him, Peterson has been a prominent voice on the public stage on matters philosophical and, in the authors’ views, theological for some time. This book critiques him from a Catholic standpoint that illuminates both Peterson and the Catholic moral universe. Kaczor and Petrusek show how elusive Peterson can be when it comes to declaring himself one way or the other on his own religious leanings. Their book is valuable reading for those with no particular religious feeling at all but who are intrigued by and have benefited from Peterson’s commentary on Biblical texts and for those of strong religious feeling (not necessarily Catholic, either) who want a better understanding of where Peterson stands.
The book enhances our understanding of the appeal of Jordan Peterson for the spiritually questing among his audience and offers intelligent commentary on fundamental issues such as what is truth and the importance of free speech in the arrival at it, how to lead an upstanding life and how to face adversity courageously.
Let’s hear from Christopher Kaczor, one of the two authors of this book on a major cultural figure of our time.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“The most influential biblical interpreter in the world today is not a pastor, a Scripture scholar, or a bishop. He’s a clinical psychologist with no formal training in biblical studies and no church membership.”</p><p>That is a quote from the 2021 book, <a href="https://www.amazon.com/Jordan-Peterson-God-Christianity-Meaningful/dp/1943243786">Jordan Peterson, God, and Christianity: The Search for a Meaningful Life</a> by Christopher Kaczor and Matthew Petrusek. These two scholars examine the public intellectual Jordan Peterson’s discourse on particular stories in the Bible (such as that of Cain and Abel) and point to commonalities between Peterson’s approach to religious questions with that of the Catholic intellectual tradition. They note, for example, how Peterson’s online lectures and published work resemble aspects of the thinking of such figures as Thomas Aquinas and St. Augustine.</p><p>The authors also delve into how Peterson’s views on religious and philosophical matters resemble and differ from those of more modern figures, such as C.S. Lewis.</p><p>This is a provocative, thought-provoking book about an often controversial figure. Like him or loathe him, Peterson has been a prominent voice on the public stage on matters philosophical and, in the authors’ views, theological for some time. This book critiques him from a Catholic standpoint that illuminates both Peterson and the Catholic moral universe. Kaczor and Petrusek show how elusive Peterson can be when it comes to declaring himself one way or the other on his own religious leanings. Their book is valuable reading for those with no particular religious feeling at all but who are intrigued by and have benefited from Peterson’s commentary on Biblical texts and for those of strong religious feeling (not necessarily Catholic, either) who want a better understanding of where Peterson stands.</p><p>The book enhances our understanding of the appeal of Jordan Peterson for the spiritually questing among his audience and offers intelligent commentary on fundamental issues such as what is truth and the importance of free speech in the arrival at it, how to lead an upstanding life and how to face adversity courageously.</p><p>Let’s hear from Christopher Kaczor, one of the two authors of this book on a major cultural figure of our time.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2976</itunes:duration>
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    <item>
      <title>Lee D. Baker, "From Savage to Negro: Anthropology and the Construction of Race, 1896-1954" (U California Press, 1998)</title>
      <description>On today’s podcast we are celebrating the 25th anniversary of the publication of Dr. Lee D. Baker’s book From Savage to Negro: Anthropology and the Construction of Race, 1896-1954 (University of California Press, 1998). From Savage to Negro examines the relationship between the discipline of anthropology and the construction of racial categories used for African Americans in the United States. He analyzes how “ideas about racial inferiority were supplanted by notions of racial equality in law, science, and public opinion” (2). Dr. Baker and I had a conversation about his intellectual foundations, how he came to write the book, his work doing public anthropology by appearing in documentaries, Zora Neale Hurston, and more.
Lee D. Baker is the Mrs. A. Hehmeyer Professor of Cultural Anthropology, African &amp; African-American Studies, and Sociology at Duke University. He is the author of From Savage to Negro: Anthropology and the Construction of Race, 1896-1954 (University of California Press, 1998) and Anthropology and the Racial Politics of Culture (Duke University Press, 2010). He edited Life in America: Identity and Everyday Experience (Blackwell, 2004).
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lee D. Baker</itunes:subtitle>
      <itunes:summary>On today’s podcast we are celebrating the 25th anniversary of the publication of Dr. Lee D. Baker’s book From Savage to Negro: Anthropology and the Construction of Race, 1896-1954 (University of California Press, 1998). From Savage to Negro examines the relationship between the discipline of anthropology and the construction of racial categories used for African Americans in the United States. He analyzes how “ideas about racial inferiority were supplanted by notions of racial equality in law, science, and public opinion” (2). Dr. Baker and I had a conversation about his intellectual foundations, how he came to write the book, his work doing public anthropology by appearing in documentaries, Zora Neale Hurston, and more.
Lee D. Baker is the Mrs. A. Hehmeyer Professor of Cultural Anthropology, African &amp; African-American Studies, and Sociology at Duke University. He is the author of From Savage to Negro: Anthropology and the Construction of Race, 1896-1954 (University of California Press, 1998) and Anthropology and the Racial Politics of Culture (Duke University Press, 2010). He edited Life in America: Identity and Everyday Experience (Blackwell, 2004).
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On today’s podcast we are celebrating the 25th anniversary of the publication of Dr. Lee D. Baker’s book <a href="https://bookshop.org/a/12343/9780520211681"><em>From Savage to Negro: Anthropology and the Construction of Race, 1896-1954</em></a> (University of California Press, 1998). From Savage to Negro examines the relationship between the discipline of anthropology and the construction of racial categories used for African Americans in the United States. He analyzes how “ideas about racial inferiority were supplanted by notions of racial equality in law, science, and public opinion” (2). Dr. Baker and I had a conversation about his intellectual foundations, how he came to write the book, his work doing public anthropology by appearing in documentaries, Zora Neale Hurston, and more.</p><p>Lee D. Baker is the Mrs. A. Hehmeyer Professor of Cultural Anthropology, African &amp; African-American Studies, and Sociology at Duke University. He is the author of <em>From Savage to Negro: Anthropology and the Construction of Race, 1896-1954</em> (University of California Press, 1998) and <em>Anthropology and the Racial Politics of Culture</em> (Duke University Press, 2010). He edited<em> Life in America: Identity and Everyday Experience</em> (Blackwell, 2004).</p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3197</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1107247391.mp3?updated=1675804916" length="0" type="audio/mpeg"/>
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    <item>
      <title>M. Christhu Doss, "India after the 1857 Revolt: Decolonising the Mind" (Routledge, 2022)</title>
      <description>In India after the 1857 Revolt: Decolonising the Mind (Routledge, 2022), M. Christhu Doss brings together some of the most cutting-edge thoughts by challenging the cultural project of colonialism and critically examining the multi-dimensional aspects of decolonization during and after the 1857 revolt. He demonstrates that the deep-rooted popular discontent among the Indian masses, followed by the revolt, generated a distinctive form of decolonization movement—redemptive nationalism that challenged both the supremacy of the British Raj and the cultural imperatives of the controversial proselytizing missionary agencies. Doss argues that the quests for decolonization (of mind) that got triggered by the revolt were further intensified by the Indocentric national education; the historic Chicago discourse of Swami Vivekananda; the nonviolent anti-colonial struggles of Mahatma Gandhi; the seditious political activism displayed by the Western Gandhian missionary satyagrahis; and the de-Westernization endeavours of the sandwiched Indian Christian nationalists.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 12 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with M. Christhu Doss</itunes:subtitle>
      <itunes:summary>In India after the 1857 Revolt: Decolonising the Mind (Routledge, 2022), M. Christhu Doss brings together some of the most cutting-edge thoughts by challenging the cultural project of colonialism and critically examining the multi-dimensional aspects of decolonization during and after the 1857 revolt. He demonstrates that the deep-rooted popular discontent among the Indian masses, followed by the revolt, generated a distinctive form of decolonization movement—redemptive nationalism that challenged both the supremacy of the British Raj and the cultural imperatives of the controversial proselytizing missionary agencies. Doss argues that the quests for decolonization (of mind) that got triggered by the revolt were further intensified by the Indocentric national education; the historic Chicago discourse of Swami Vivekananda; the nonviolent anti-colonial struggles of Mahatma Gandhi; the seditious political activism displayed by the Western Gandhian missionary satyagrahis; and the de-Westernization endeavours of the sandwiched Indian Christian nationalists.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="https://bookshop.org/a/12343/9781032349220"> <em>India after the 1857 Revolt: Decolonising the Mind</em></a> (Routledge, 2022), M. Christhu Doss brings together some of the most cutting-edge thoughts by challenging the cultural project of colonialism and critically examining the multi-dimensional aspects of decolonization during and after the 1857 revolt. He demonstrates that the deep-rooted popular discontent among the Indian masses, followed by the revolt, generated a distinctive form of decolonization movement—redemptive nationalism that challenged both the supremacy of the British Raj and the cultural imperatives of the controversial proselytizing missionary agencies. Doss argues that the quests for decolonization (of mind) that got triggered by the revolt were further intensified by the Indocentric national education; the historic Chicago discourse of Swami Vivekananda; the nonviolent anti-colonial struggles of Mahatma Gandhi; the seditious political activism displayed by the Western Gandhian missionary satyagrahis; and the de-Westernization endeavours of the sandwiched Indian Christian nationalists.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2992</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0591f444-a622-11ed-8abf-331847066a1d]]></guid>
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    <item>
      <title>Chantelle Gray, "Anarchism After Deleuze and Guattari: Fabulating Futures" (Bloomsbury, 2022)</title>
      <description>Deleuze and Guattari never identified as anarchists, nor do they seem to know much about its historical development or continued praxis. Yet their individual and collective work belies this apparent and wilful oversight through a steady consideration of revolutionary subjectivity and active political experimentation.
In Anarchism After Deleuze and Guattari: Fabulating Futures (Bloomsbury, 2022). Chantelle Gray argues that while we cannot - and should not - attempt to call them anarchists, their work resonates with core anarchist principles such as prefiguration, careful experimentation and emergent strategies aimed at creating a feeling that life is worth living. This involves paying attention to both joyous affects and sad passions, which necessitates the affirmation of all of chance and, from that, fabulating new modes of existence. By bringing together the philosophy of Deleuze and Guattari with the theory and practices of anarchism, this book demonstrates that fabulating the future is nothing short of a noetic act, making reasonable something which initially was senseless.
Chantelle Gray is an Associate Professor in the School of Philosophy at North-West University, South Africa.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>354</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chantelle Gray</itunes:subtitle>
      <itunes:summary>Deleuze and Guattari never identified as anarchists, nor do they seem to know much about its historical development or continued praxis. Yet their individual and collective work belies this apparent and wilful oversight through a steady consideration of revolutionary subjectivity and active political experimentation.
In Anarchism After Deleuze and Guattari: Fabulating Futures (Bloomsbury, 2022). Chantelle Gray argues that while we cannot - and should not - attempt to call them anarchists, their work resonates with core anarchist principles such as prefiguration, careful experimentation and emergent strategies aimed at creating a feeling that life is worth living. This involves paying attention to both joyous affects and sad passions, which necessitates the affirmation of all of chance and, from that, fabulating new modes of existence. By bringing together the philosophy of Deleuze and Guattari with the theory and practices of anarchism, this book demonstrates that fabulating the future is nothing short of a noetic act, making reasonable something which initially was senseless.
Chantelle Gray is an Associate Professor in the School of Philosophy at North-West University, South Africa.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Deleuze and Guattari never identified as anarchists, nor do they seem to know much about its historical development or continued praxis. Yet their individual and collective work belies this apparent and wilful oversight through a steady consideration of revolutionary subjectivity and active political experimentation.</p><p>In <a href="https://bookshop.org/a/12343/9781350132399"><em>Anarchism After Deleuze and Guattari: Fabulating Futures</em></a><em> </em>(Bloomsbury, 2022). Chantelle Gray argues that while we cannot - and should not - attempt to call them anarchists, their work resonates with core anarchist principles such as prefiguration, careful experimentation and emergent strategies aimed at creating a feeling that life is worth living. This involves paying attention to both joyous affects and sad passions, which necessitates the affirmation of all of chance and, from that, fabulating new modes of existence. By bringing together the philosophy of Deleuze and Guattari with the theory and practices of anarchism, this book demonstrates that fabulating the future is nothing short of a noetic act, making reasonable something which initially was senseless.</p><p>Chantelle Gray is an Associate Professor in the School of Philosophy at North-West University, South Africa.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4010</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Golda Akhiezer, "Historical Consciousness, Haskalah, and Nationalism Among the Karaites of Eastern Europe" (Brill, 2017)</title>
      <description>Golda Akhiezer's Historical Consciousness, Haskalah, and Nationalism Among the Karaites of Eastern Europe (Brill, 2017; translated by David Greenberg) is the first of its kind to deal with Eastern European Karaite historical thought. It focuses on the social functions of Karaite historical narratives concerning the rise of Karaism from the Middle Ages to the nineteenth century. The book also deals with the image of Karaism created by Protestants, and with the perception of Karaism by some leaders of the Haskalah movement, especially the scholars of Hokhmat Israel. In both cases, Karaism was seen as an orientalistic phenomenon whereby the “enlightened” European scholars romanticized the “indigenous” people, while the Karaites (themselves), adopted this romantic images, incorporating it into their own national discourse. Finally, the book sheds new light on several conventional notions that shaped the study of Karaism from the nineteenth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>361</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Golda Akhiezer</itunes:subtitle>
      <itunes:summary>Golda Akhiezer's Historical Consciousness, Haskalah, and Nationalism Among the Karaites of Eastern Europe (Brill, 2017; translated by David Greenberg) is the first of its kind to deal with Eastern European Karaite historical thought. It focuses on the social functions of Karaite historical narratives concerning the rise of Karaism from the Middle Ages to the nineteenth century. The book also deals with the image of Karaism created by Protestants, and with the perception of Karaism by some leaders of the Haskalah movement, especially the scholars of Hokhmat Israel. In both cases, Karaism was seen as an orientalistic phenomenon whereby the “enlightened” European scholars romanticized the “indigenous” people, while the Karaites (themselves), adopted this romantic images, incorporating it into their own national discourse. Finally, the book sheds new light on several conventional notions that shaped the study of Karaism from the nineteenth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Golda Akhiezer's <a href="https://bookshop.org/a/12343/9789004360570"><em>Historical Consciousness, Haskalah, and Nationalism Among the Karaites of Eastern Europe</em></a> (Brill, 2017; translated by David Greenberg) is the first of its kind to deal with Eastern European Karaite historical thought. It focuses on the social functions of Karaite historical narratives concerning the rise of Karaism from the Middle Ages to the nineteenth century. The book also deals with the image of Karaism created by Protestants, and with the perception of Karaism by some leaders of the Haskalah movement, especially the scholars of <em>Hokhmat Israel</em>. In both cases, Karaism was seen as an orientalistic phenomenon whereby the “enlightened” European scholars romanticized the “indigenous” people, while the Karaites (themselves), adopted this romantic images, incorporating it into their own national discourse. Finally, the book sheds new light on several conventional notions that shaped the study of Karaism from the nineteenth century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5353</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Winston James, "Claude McKay: The Making of a Black Bolshevik" (Columbia UP, 2022)</title>
      <description>One of the foremost Black writers and intellectuals of his era, Claude McKay (1889–1948) was a central figure in Caribbean literature, the Harlem Renaissance, and the Black radical tradition. McKay’s life and writing were defined by his class consciousness and anticolonialism, shaped by his experiences growing up in colonial Jamaica as well as his early career as a writer in Harlem and then London. Dedicated to confronting both racism and capitalist exploitation, he was a critical observer of the Black condition throughout the African diaspora and became a committed Bolshevik.
In Claude McKay: The Making of a Black Bolshevik (Columbia UP, 2022), Winston James offers a revelatory account of McKay’s political and intellectual trajectory from his upbringing in Jamaica through the early years of his literary career and radical activism. In 1912, McKay left Jamaica to study in the United States, never to return. James follows McKay’s time at the Tuskegee Institute and Kansas State University, as he discovered the harshness of American racism, and his move to Harlem, where he encountered the ferment of Black cultural and political movements and figures such as Hubert Harrison and Marcus Garvey. McKay left New York for London, where his commitment to revolutionary socialism deepened, culminating in his transformation from Fabian socialist to Bolshevik.
Drawing on a wide variety of sources, James offers a rich and detailed chronicle of McKay’s life, political evolution, and the historical, political, and intellectual contexts that shaped him.
Articles referenced in the show:

Winston James, “Letters from London in Black and Red: Claude McKay, Marcus Garvey and the Negro World,” History Workshop Journal, Issue 85 (Spring 2018), pp. 281-293.

Winston James, "To the East Turn: The Russian Revolution and the Black Radical Imagination in the United States, 1917–1924," The American Historical Review, Volume 126, Issue 3, September 2021, Pages 1001–1045.

@amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 11 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Winston James</itunes:subtitle>
      <itunes:summary>One of the foremost Black writers and intellectuals of his era, Claude McKay (1889–1948) was a central figure in Caribbean literature, the Harlem Renaissance, and the Black radical tradition. McKay’s life and writing were defined by his class consciousness and anticolonialism, shaped by his experiences growing up in colonial Jamaica as well as his early career as a writer in Harlem and then London. Dedicated to confronting both racism and capitalist exploitation, he was a critical observer of the Black condition throughout the African diaspora and became a committed Bolshevik.
In Claude McKay: The Making of a Black Bolshevik (Columbia UP, 2022), Winston James offers a revelatory account of McKay’s political and intellectual trajectory from his upbringing in Jamaica through the early years of his literary career and radical activism. In 1912, McKay left Jamaica to study in the United States, never to return. James follows McKay’s time at the Tuskegee Institute and Kansas State University, as he discovered the harshness of American racism, and his move to Harlem, where he encountered the ferment of Black cultural and political movements and figures such as Hubert Harrison and Marcus Garvey. McKay left New York for London, where his commitment to revolutionary socialism deepened, culminating in his transformation from Fabian socialist to Bolshevik.
Drawing on a wide variety of sources, James offers a rich and detailed chronicle of McKay’s life, political evolution, and the historical, political, and intellectual contexts that shaped him.
Articles referenced in the show:

Winston James, “Letters from London in Black and Red: Claude McKay, Marcus Garvey and the Negro World,” History Workshop Journal, Issue 85 (Spring 2018), pp. 281-293.

Winston James, "To the East Turn: The Russian Revolution and the Black Radical Imagination in the United States, 1917–1924," The American Historical Review, Volume 126, Issue 3, September 2021, Pages 1001–1045.

@amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the foremost Black writers and intellectuals of his era, Claude McKay (1889–1948) was a central figure in Caribbean literature, the Harlem Renaissance, and the Black radical tradition. McKay’s life and writing were defined by his class consciousness and anticolonialism, shaped by his experiences growing up in colonial Jamaica as well as his early career as a writer in Harlem and then London. Dedicated to confronting both racism and capitalist exploitation, he was a critical observer of the Black condition throughout the African diaspora and became a committed Bolshevik.</p><p>In <a href="https://bookshop.org/a/12343/9780231135931"><em>Claude McKay: The Making of a Black Bolshevik</em></a> (Columbia UP, 2022), Winston James offers a revelatory account of McKay’s political and intellectual trajectory from his upbringing in Jamaica through the early years of his literary career and radical activism. In 1912, McKay left Jamaica to study in the United States, never to return. James follows McKay’s time at the Tuskegee Institute and Kansas State University, as he discovered the harshness of American racism, and his move to Harlem, where he encountered the ferment of Black cultural and political movements and figures such as Hubert Harrison and Marcus Garvey. McKay left New York for London, where his commitment to revolutionary socialism deepened, culminating in his transformation from Fabian socialist to Bolshevik.</p><p>Drawing on a wide variety of sources, James offers a rich and detailed chronicle of McKay’s life, political evolution, and the historical, political, and intellectual contexts that shaped him.</p><p>Articles referenced in the show:</p><ul>
<li>Winston James, “<a href="https://doi.org/10.1093/hwj/dby002">Letters from London in Black and Red: Claude McKay, Marcus Garvey and the Negro World</a>,” <em>History Workshop Journal</em>, Issue 85 (Spring 2018), pp. 281-293.</li>
<li>Winston James, "<a href="https://doi.org/10.1093/ahr/rhab361">To the East Turn: The Russian Revolution and the Black Radical Imagination in the United States, 1917–1924</a>," <em>The American Historical Review</em>, Volume 126, Issue 3, September 2021, Pages 1001–1045.</li>
</ul><p><a href="https://twitter.com/AmandaJoyceHall"><em>@amandajoycehall</em></a><em> is a postdoctoral fellow at Northwestern University in the Department of African American Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>6577</itunes:duration>
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      <title>Jane Hwang Degenhardt, "Globalizing Fortune on the Early Modern Stage" (Oxford UP, 2022)</title>
      <description>How were understandings of chance, luck, and fortune affected by early capitalist developments such as the global expansion of English trade and colonial exploration? And how could the recognition that fortune wielded a powerful force in the world be squared with Protestant beliefs about the all-controlling hand of divine providence? Was everything pre-determined, or was there room for chance and human agency? 
Jane Hwang Degenhardt's book Globalizing Fortune on the Early Modern Stage (Oxford UP, 2022) addresses these questions by demonstrating how English economic expansion and global transformation produced a new philosophy of fortune oriented around discerning and optimizing unexpected opportunities. The popular theater played an influential role in dramatizing the new prospects and dangers opened up by nascent global economics and fostering a set of ethical practices for engaging with fortune's unpredictable turns. While largely derided as a sinful, earthly distraction in the Boethian tradition of the Middle Ages, fortune made a comeback on the English Renaissance stage as a force associated with valiant risks, ennobling adventures, and purposeful action. The early modern stage also reveals how a new philosophy of fortune led to economic exploitation and racialized exclusions.
Offering in-depth discussions of plays by Shakespeare, Marlowe, Heywood, Dekker, and others, Globalizing Fortune demonstrates how the history of the English commercial theater--like that of English seaborne expansion--was also a history of fortune. The public theater not only shaped popular understandings of fortune's role in a culture undergoing economic transformation, but also addressed this transformation from a unique position because of its own implication in London commerce, its reliance on paying customers, and its vulnerability to the risks and contingencies of live performance. Drawing attention to an archive of plays dramatizing maritime travel, trade, and adventure, this book shows how the popular stage shaped evolving understandings of fortune by cultivating new viewing practices and mechanisms of theatrical wonder, as well as modeling proper ways of acting in the face of unknown outcomes and contingency. In short, Globalizing Fortune demonstrates how the public theater offered the first modern understanding of fortune as a globalizing commercial and ethical phenomenon.
John Yargo holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Hwang Degenhardt</itunes:subtitle>
      <itunes:summary>How were understandings of chance, luck, and fortune affected by early capitalist developments such as the global expansion of English trade and colonial exploration? And how could the recognition that fortune wielded a powerful force in the world be squared with Protestant beliefs about the all-controlling hand of divine providence? Was everything pre-determined, or was there room for chance and human agency? 
Jane Hwang Degenhardt's book Globalizing Fortune on the Early Modern Stage (Oxford UP, 2022) addresses these questions by demonstrating how English economic expansion and global transformation produced a new philosophy of fortune oriented around discerning and optimizing unexpected opportunities. The popular theater played an influential role in dramatizing the new prospects and dangers opened up by nascent global economics and fostering a set of ethical practices for engaging with fortune's unpredictable turns. While largely derided as a sinful, earthly distraction in the Boethian tradition of the Middle Ages, fortune made a comeback on the English Renaissance stage as a force associated with valiant risks, ennobling adventures, and purposeful action. The early modern stage also reveals how a new philosophy of fortune led to economic exploitation and racialized exclusions.
Offering in-depth discussions of plays by Shakespeare, Marlowe, Heywood, Dekker, and others, Globalizing Fortune demonstrates how the history of the English commercial theater--like that of English seaborne expansion--was also a history of fortune. The public theater not only shaped popular understandings of fortune's role in a culture undergoing economic transformation, but also addressed this transformation from a unique position because of its own implication in London commerce, its reliance on paying customers, and its vulnerability to the risks and contingencies of live performance. Drawing attention to an archive of plays dramatizing maritime travel, trade, and adventure, this book shows how the popular stage shaped evolving understandings of fortune by cultivating new viewing practices and mechanisms of theatrical wonder, as well as modeling proper ways of acting in the face of unknown outcomes and contingency. In short, Globalizing Fortune demonstrates how the public theater offered the first modern understanding of fortune as a globalizing commercial and ethical phenomenon.
John Yargo holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How were understandings of chance, luck, and fortune affected by early capitalist developments such as the global expansion of English trade and colonial exploration? And how could the recognition that fortune wielded a powerful force in the world be squared with Protestant beliefs about the all-controlling hand of divine providence? Was everything pre-determined, or was there room for chance and human agency? </p><p>Jane Hwang Degenhardt's book <a href="https://bookshop.org/a/12343/9780198867920"><em>Globalizing Fortune on the Early Modern Stage</em></a><em> </em>(Oxford UP, 2022) addresses these questions by demonstrating how English economic expansion and global transformation produced a new philosophy of fortune oriented around discerning and optimizing unexpected opportunities. The popular theater played an influential role in dramatizing the new prospects and dangers opened up by nascent global economics and fostering a set of ethical practices for engaging with fortune's unpredictable turns. While largely derided as a sinful, earthly distraction in the Boethian tradition of the Middle Ages, fortune made a comeback on the English Renaissance stage as a force associated with valiant risks, ennobling adventures, and purposeful action. The early modern stage also reveals how a new philosophy of fortune led to economic exploitation and racialized exclusions.</p><p>Offering in-depth discussions of plays by Shakespeare, Marlowe, Heywood, Dekker, and others, <em>Globalizing Fortune</em> demonstrates how the history of the English commercial theater--like that of English seaborne expansion--was also a history of fortune. The public theater not only shaped popular understandings of fortune's role in a culture undergoing economic transformation, but also addressed this transformation from a unique position because of its own implication in London commerce, its reliance on paying customers, and its vulnerability to the risks and contingencies of live performance. Drawing attention to an archive of plays dramatizing maritime travel, trade, and adventure, this book shows how the popular stage shaped evolving understandings of fortune by cultivating new viewing practices and mechanisms of theatrical wonder, as well as modeling proper ways of acting in the face of unknown outcomes and contingency. In short, <em>Globalizing Fortune</em> demonstrates how the public theater offered the first modern understanding of fortune as a globalizing commercial and ethical phenomenon.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4131</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bruce Kuklick, "Fascism Comes to America: A Century of Obsession in Politics and Culture" (U Chicago Press, 2022)</title>
      <description>From the time Mussolini took power in Italy in 1922, Americans have been obsessed with and brooded over the meaning of fascism and how it might migrate to the United States. Fascism Comes to America: A Century of Obsession in Politics and Culture (U Chicago Press, 2022) examines how we have viewed fascism overseas and its implications for our own country. Bruce Kuklick explores the rhetoric of politicians, who have used the language of fascism to smear opponents, and he looks at the discussions of pundits, the analyses of academics, and the displays of fascism in popular culture, including fiction, radio, TV, theater, and film. Kuklick argues that fascism has little informational meaning in the United States, but instead, it is used to denigrate or insult. For example, every political position has been besmirched as fascist. As a result, the term does not describe a phenomenon so much as it denounces what one does not like. Finally, in displaying fascism for most Americans, entertainment--and most importantly film--has been crucial in conveying to citizens what fascism is about. Fascism Comes to America has been enhanced by many illustrations that exhibit how fascism was absorbed into the US public consciousness.
Bruce Kuklick is the Nichols Professor of American History, Emeritus, at the University of Pennsylvania. He is most recently the author of Death in the Congo: Murdering Patrice Lumumba written with Emmanuel Gerard, and The Fighting Sullivans.
﻿Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce Kuklick</itunes:subtitle>
      <itunes:summary>From the time Mussolini took power in Italy in 1922, Americans have been obsessed with and brooded over the meaning of fascism and how it might migrate to the United States. Fascism Comes to America: A Century of Obsession in Politics and Culture (U Chicago Press, 2022) examines how we have viewed fascism overseas and its implications for our own country. Bruce Kuklick explores the rhetoric of politicians, who have used the language of fascism to smear opponents, and he looks at the discussions of pundits, the analyses of academics, and the displays of fascism in popular culture, including fiction, radio, TV, theater, and film. Kuklick argues that fascism has little informational meaning in the United States, but instead, it is used to denigrate or insult. For example, every political position has been besmirched as fascist. As a result, the term does not describe a phenomenon so much as it denounces what one does not like. Finally, in displaying fascism for most Americans, entertainment--and most importantly film--has been crucial in conveying to citizens what fascism is about. Fascism Comes to America has been enhanced by many illustrations that exhibit how fascism was absorbed into the US public consciousness.
Bruce Kuklick is the Nichols Professor of American History, Emeritus, at the University of Pennsylvania. He is most recently the author of Death in the Congo: Murdering Patrice Lumumba written with Emmanuel Gerard, and The Fighting Sullivans.
﻿Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the time Mussolini took power in Italy in 1922, Americans have been obsessed with and brooded over the meaning of fascism and how it might migrate to the United States. <a href="https://bookshop.org/a/12343/9780226821467"><em>Fascism Comes to America: A Century of Obsession in Politics and Culture</em></a><em> </em>(U Chicago Press, 2022) examines how we have viewed fascism overseas and its implications for our own country. Bruce Kuklick explores the rhetoric of politicians, who have used the language of fascism to smear opponents, and he looks at the discussions of pundits, the analyses of academics, and the displays of fascism in popular culture, including fiction, radio, TV, theater, and film. Kuklick argues that fascism has little informational meaning in the United States, but instead, it is used to denigrate or insult. For example, every political position has been besmirched as fascist. As a result, the term does not describe a phenomenon so much as it denounces what one does not like. Finally, in displaying fascism for most Americans, entertainment--and most importantly film--has been crucial in conveying to citizens what fascism is about. <em>Fascism Comes to America</em> has been enhanced by many illustrations that exhibit how fascism was absorbed into the US public consciousness.</p><p>Bruce Kuklick is the Nichols Professor of American History, Emeritus, at the University of Pennsylvania. He is most recently the author of <em>Death in the Congo: Murdering Patrice Lumumba</em> written with Emmanuel Gerard, and <em>The Fighting Sullivans</em>.</p><p><em>﻿Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3669</itunes:duration>
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      <title>Robert J. Dostal, "Gadamer's Hermeneutics: Between Phenomenology and Dialectic" (Northwestern UP, 2022)</title>
      <description>In Gadamer’s Hermeneutics: Between Phenomenology and Dialectic (Northwestern University Press, 2022), Robert J. Dostal provides a comprehensive and critical account of Hans-Georg Gadamer’s hermeneutical philosophy, arguing that Gadamer’s enterprise is rooted in the thesis that “being that can be understood is language.” He defends Gadamer against charges of linguistic idealism and emphasizes language’s relationship to understanding, though he criticizes Gadamer for too often ignoring the role of the prelinguistic in our experience. Dostal goes on to explain the concept of the "inner word" for Gadamer’s account of language.
The book situates Gadamer’s hermeneutics in three important ways: in relation to the contestability of the legacy of the Enlightenment project; in relation to the work of his mentor, Martin Heidegger; and in relation to Gadamer’s reading of Plato and Aristotle. Dostal explores both Gadamer’s claim on the Enlightenment and his ambivalence toward it. He considers Gadamer’s dependence on Heidegger’s accomplishment while pointing out the ways in which Gadamer charted his own course, rejecting his teacher’s reading of Plato and his antihumanism. Dostal points out notable differences in the philosophers’ politics as well. Finally, Dostal mediates between Gadamer’s hermeneutics and what might be called philological hermeneutics. His analysis defends the civic humanism that is the culmination of the philosopher’s hermeneutics, a humanism defined by moral education, common sense, judgment, and taste. Supporters and critics of Gadamer’s philosophy will learn much from this major achievement.
ROBERT J. DOSTAL is the Rufus M. Jones Professor of Philosophy at Bryn Mawr College. He is the editor of The Cambridge Companion to Gadamer.
﻿Reuben Niewenhuis is interested in philosophy, theory, technology, and interdisciplinary topics. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert J. Dostal</itunes:subtitle>
      <itunes:summary>In Gadamer’s Hermeneutics: Between Phenomenology and Dialectic (Northwestern University Press, 2022), Robert J. Dostal provides a comprehensive and critical account of Hans-Georg Gadamer’s hermeneutical philosophy, arguing that Gadamer’s enterprise is rooted in the thesis that “being that can be understood is language.” He defends Gadamer against charges of linguistic idealism and emphasizes language’s relationship to understanding, though he criticizes Gadamer for too often ignoring the role of the prelinguistic in our experience. Dostal goes on to explain the concept of the "inner word" for Gadamer’s account of language.
The book situates Gadamer’s hermeneutics in three important ways: in relation to the contestability of the legacy of the Enlightenment project; in relation to the work of his mentor, Martin Heidegger; and in relation to Gadamer’s reading of Plato and Aristotle. Dostal explores both Gadamer’s claim on the Enlightenment and his ambivalence toward it. He considers Gadamer’s dependence on Heidegger’s accomplishment while pointing out the ways in which Gadamer charted his own course, rejecting his teacher’s reading of Plato and his antihumanism. Dostal points out notable differences in the philosophers’ politics as well. Finally, Dostal mediates between Gadamer’s hermeneutics and what might be called philological hermeneutics. His analysis defends the civic humanism that is the culmination of the philosopher’s hermeneutics, a humanism defined by moral education, common sense, judgment, and taste. Supporters and critics of Gadamer’s philosophy will learn much from this major achievement.
ROBERT J. DOSTAL is the Rufus M. Jones Professor of Philosophy at Bryn Mawr College. He is the editor of The Cambridge Companion to Gadamer.
﻿Reuben Niewenhuis is interested in philosophy, theory, technology, and interdisciplinary topics. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780810144507"><em>Gadamer’s Hermeneutics: Between Phenomenology and Dialectic</em></a><em> </em>(Northwestern University Press, 2022), Robert J. Dostal provides a comprehensive and critical account of Hans-Georg Gadamer’s hermeneutical philosophy, arguing that Gadamer’s enterprise is rooted in the thesis that “being that can be understood is language.” He defends Gadamer against charges of linguistic idealism and emphasizes language’s relationship to understanding, though he criticizes Gadamer for too often ignoring the role of the prelinguistic in our experience. Dostal goes on to explain the concept of the "inner word" for Gadamer’s account of language.</p><p>The book situates Gadamer’s hermeneutics in three important ways: in relation to the contestability of the legacy of the Enlightenment project; in relation to the work of his mentor, Martin Heidegger; and in relation to Gadamer’s reading of Plato and Aristotle. Dostal explores both Gadamer’s claim on the Enlightenment and his ambivalence toward it. He considers Gadamer’s dependence on Heidegger’s accomplishment while pointing out the ways in which Gadamer charted his own course, rejecting his teacher’s reading of Plato and his antihumanism. Dostal points out notable differences in the philosophers’ politics as well. Finally, Dostal mediates between Gadamer’s hermeneutics and what might be called philological hermeneutics. His analysis defends the civic humanism that is the culmination of the philosopher’s hermeneutics, a humanism defined by moral education, common sense, judgment, and taste. Supporters and critics of Gadamer’s philosophy will learn much from this major achievement.</p><p>ROBERT J. DOSTAL is the Rufus M. Jones Professor of Philosophy at Bryn Mawr College. He is the editor of <em>The Cambridge Companion to Gadamer</em>.</p><p><em>﻿Reuben Niewenhuis is interested in philosophy, theory, technology, and interdisciplinary topics. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2730</itunes:duration>
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      <title>Geoffrey Roberts, "Stalin's Library: A Dictator and His Books" (Yale UP, 2022)</title>
      <description>In this engaging life of the twentieth century’s most self-consciously learned dictator, Geoffrey Roberts explores the books Stalin read, how he read them, and what they taught him. Stalin firmly believed in the transformative potential of words, and his voracious appetite for reading guided him throughout his years. A biography as well as an intellectual portrait, Stalin's Library: A Dictator and His Books (Yale UP, 2022) explores all aspects of Stalin’s tumultuous life and politics.
Stalin, an avid reader from an early age, amassed a surprisingly diverse personal collection of thousands of books, many of which he marked and annotated, revealing his intimate thoughts, feelings, and beliefs. Based on his wide-ranging research in Russian archives, Roberts tells the story of the creation, fragmentation, and resurrection of Stalin’s personal library. As a true believer in communist ideology, Stalin was a fanatical idealist who hated his enemies—the bourgeoisie, kulaks, capitalists, imperialists, reactionaries, counter-revolutionaries, traitors—but detested their ideas even more.
Geoffrey Roberts is emeritus professor of history at University College Cork and a member of the Royal Irish Academy. A leading Soviet history expert, his many books include an award-winning biography of Zhukov, Stalin’s General, and the acclaimed Stalin’s Wars: From World War to Cold War.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geoffrey Roberts</itunes:subtitle>
      <itunes:summary>In this engaging life of the twentieth century’s most self-consciously learned dictator, Geoffrey Roberts explores the books Stalin read, how he read them, and what they taught him. Stalin firmly believed in the transformative potential of words, and his voracious appetite for reading guided him throughout his years. A biography as well as an intellectual portrait, Stalin's Library: A Dictator and His Books (Yale UP, 2022) explores all aspects of Stalin’s tumultuous life and politics.
Stalin, an avid reader from an early age, amassed a surprisingly diverse personal collection of thousands of books, many of which he marked and annotated, revealing his intimate thoughts, feelings, and beliefs. Based on his wide-ranging research in Russian archives, Roberts tells the story of the creation, fragmentation, and resurrection of Stalin’s personal library. As a true believer in communist ideology, Stalin was a fanatical idealist who hated his enemies—the bourgeoisie, kulaks, capitalists, imperialists, reactionaries, counter-revolutionaries, traitors—but detested their ideas even more.
Geoffrey Roberts is emeritus professor of history at University College Cork and a member of the Royal Irish Academy. A leading Soviet history expert, his many books include an award-winning biography of Zhukov, Stalin’s General, and the acclaimed Stalin’s Wars: From World War to Cold War.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this engaging life of the twentieth century’s most self-consciously learned dictator, Geoffrey Roberts explores the books Stalin read, how he read them, and what they taught him. Stalin firmly believed in the transformative potential of words, and his voracious appetite for reading guided him throughout his years. A biography as well as an intellectual portrait, <a href="https://bookshop.org/a/12343/9780300179040"><em>Stalin's Library: A Dictator and His Books</em></a> (Yale UP, 2022) explores all aspects of Stalin’s tumultuous life and politics.</p><p>Stalin, an avid reader from an early age, amassed a surprisingly diverse personal collection of thousands of books, many of which he marked and annotated, revealing his intimate thoughts, feelings, and beliefs. Based on his wide-ranging research in Russian archives, Roberts tells the story of the creation, fragmentation, and resurrection of Stalin’s personal library. As a true believer in communist ideology, Stalin was a fanatical idealist who hated his enemies—the bourgeoisie, kulaks, capitalists, imperialists, reactionaries, counter-revolutionaries, traitors—but detested their ideas even more.</p><p>Geoffrey Roberts is emeritus professor of history at University College Cork and a member of the Royal Irish Academy. A leading Soviet history expert, his many books include an award-winning biography of Zhukov, <em>Stalin’s General</em>, and the acclaimed <em>Stalin’s Wars: From World War to Cold War</em>.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4706</itunes:duration>
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    <item>
      <title>Chris Boesel, "In Kierkegaard's Garden with the Poppy Blooms: Why Derrida Doesn't Read Kierkegaard When He Reads Kierkegaard" (Fortress Academic, 2021)</title>
      <description>The philosophy of deconstruction, most famously pushed forward by Jacques Derrida, has left an undeniable dent on contemporary thought, and even religion has found itself in deconstruction’s sights, with Church, faith and even God put under philosophical scrutiny. But is this a one-way street, or is there something faith might teach deconstruction? This way of framing the relation is itself questionable, since deconstruction itself is an indifferent, impersonal force, something that simply happens as part of reality, but this gives it a certain seduction for theorists who don’t simply want to bear witness to it’s work but to master it as a tool, wielding it as they please, unwittingly falling into the very sort of traps deconstruction often unravels.
This is one of the main ideas Chris Boesel wants to remind us of with his new book, In Kierkegaard’s Garden With the Poppy Blooms: Why Derrida Doesn’t Read Kierkegaard When He Reads Kierkegaard (Fortress Academic, 2021). Written as part academic monograph, part dialogue between a philosophy professor and theology student, the book stages a confrontation between Kierkegaard’s Fear and Trembling and Derrida’s The Gift of Death, where he claims to draw deconstructive lessons from Abraham’s famous ‘leap of faith’, although Boesel finds the lessons he draws questionable. In fact, Boesel contends, Derrida doesn’t seem to have read the text at all! Derrida, renowned for his capacity to find the smallest cracks on the margins and in between the lines of philosophical and literary texts, blatantly misses many of the actual points Kierkegaard was trying to make, and in doing so illustrates the uniqueness of Kierkegaard’s inquiries into the nature of faith and subjectivity. In critically analyzing Derrida’s work, Boesel finds opportunity to remind us of what deconstruction can (and can’t!) do in animating commitments for justice, while also suggesting that a Kierkegaardian faith may offer a more productive possibility for thinking through those same commitments.
Chris Boesel is an associate professor of theology at Drew University. His other publications include Reading Karl Barth: Theology That Cuts Both Ways and Risking Proclamation, Respecting Difference: Christian Faith, Imperialistic Discourse, and Abraham.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>353</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Boesel</itunes:subtitle>
      <itunes:summary>The philosophy of deconstruction, most famously pushed forward by Jacques Derrida, has left an undeniable dent on contemporary thought, and even religion has found itself in deconstruction’s sights, with Church, faith and even God put under philosophical scrutiny. But is this a one-way street, or is there something faith might teach deconstruction? This way of framing the relation is itself questionable, since deconstruction itself is an indifferent, impersonal force, something that simply happens as part of reality, but this gives it a certain seduction for theorists who don’t simply want to bear witness to it’s work but to master it as a tool, wielding it as they please, unwittingly falling into the very sort of traps deconstruction often unravels.
This is one of the main ideas Chris Boesel wants to remind us of with his new book, In Kierkegaard’s Garden With the Poppy Blooms: Why Derrida Doesn’t Read Kierkegaard When He Reads Kierkegaard (Fortress Academic, 2021). Written as part academic monograph, part dialogue between a philosophy professor and theology student, the book stages a confrontation between Kierkegaard’s Fear and Trembling and Derrida’s The Gift of Death, where he claims to draw deconstructive lessons from Abraham’s famous ‘leap of faith’, although Boesel finds the lessons he draws questionable. In fact, Boesel contends, Derrida doesn’t seem to have read the text at all! Derrida, renowned for his capacity to find the smallest cracks on the margins and in between the lines of philosophical and literary texts, blatantly misses many of the actual points Kierkegaard was trying to make, and in doing so illustrates the uniqueness of Kierkegaard’s inquiries into the nature of faith and subjectivity. In critically analyzing Derrida’s work, Boesel finds opportunity to remind us of what deconstruction can (and can’t!) do in animating commitments for justice, while also suggesting that a Kierkegaardian faith may offer a more productive possibility for thinking through those same commitments.
Chris Boesel is an associate professor of theology at Drew University. His other publications include Reading Karl Barth: Theology That Cuts Both Ways and Risking Proclamation, Respecting Difference: Christian Faith, Imperialistic Discourse, and Abraham.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The philosophy of deconstruction, most famously pushed forward by Jacques Derrida, has left an undeniable dent on contemporary thought, and even religion has found itself in deconstruction’s sights, with Church, faith and even God put under philosophical scrutiny. But is this a one-way street, or is there something faith might teach deconstruction? This way of framing the relation is itself questionable, since deconstruction itself is an indifferent, impersonal force, something that simply happens as part of reality, but this gives it a certain seduction for theorists who don’t simply want to bear witness to it’s work but to master it as a tool, wielding it as they please, unwittingly falling into the very sort of traps deconstruction often unravels.</p><p>This is one of the main ideas Chris Boesel wants to remind us of with his new book, <a href="https://bookshop.org/a/12343/9781978706514"><em>In Kierkegaard’s Garden With the Poppy Blooms: Why Derrida Doesn’t Read Kierkegaard When He Reads Kierkegaard</em> </a>(Fortress Academic, 2021). Written as part academic monograph, part dialogue between a philosophy professor and theology student, the book stages a confrontation between Kierkegaard’s <em>Fear and Trembling</em> and Derrida’s <em>The Gift of Death</em>, where he claims to draw deconstructive lessons from Abraham’s famous ‘leap of faith’, although Boesel finds the lessons he draws questionable. In fact, Boesel contends, Derrida doesn’t seem to have read the text at all! Derrida, renowned for his capacity to find the smallest cracks on the margins and in between the lines of philosophical and literary texts, blatantly misses many of the actual points Kierkegaard was trying to make, and in doing so illustrates the uniqueness of Kierkegaard’s inquiries into the nature of faith and subjectivity. In critically analyzing Derrida’s work, Boesel finds opportunity to remind us of what deconstruction can (and can’t!) do in animating commitments for justice, while also suggesting that a Kierkegaardian faith may offer a more productive possibility for thinking through those same commitments.</p><p>Chris Boesel is an associate professor of theology at Drew University. His other publications include <em>Reading Karl Barth: Theology That Cuts Both Ways</em> and <em>Risking Proclamation, Respecting Difference: Christian Faith, Imperialistic Discourse, and Abraham</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7482</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b0a05152-a22e-11ed-85a3-ab1d2d6b4ea0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9977942982.mp3?updated=1675256367" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lesley Higgins and Marie-Christine Leps, "Heterotopic World Fiction: Thinking Beyond Biopolitics with Woolf, Foucault, Ondaatje" (Academic Studies Press, 2022)</title>
      <description>Lesley Higgins and Marie-Christine Leps's book Heterotopic World Fiction: Thinking Beyond Biopolitics with Woolf, Foucault, Ondaatje (Academic Studies Press, 2022) demonstrates how world fiction by Woolf, Foucault, and Ondaatje counters biopolitics with aesthetic and political-biopoetic-strategies producing transhistorical, transnational experiences offered to the reader for collective responsibility. It defines and explores heterotopic processes fostering a slant perspective that is feminist, materialist, anti-racist, and anti-war.
Dr. Iqra Shagufta Cheema writes and teaches about digital cultures, transnational feminisms, postcolonial literatures, global cinema, and inclusive pedagogy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lesley Higgins</itunes:subtitle>
      <itunes:summary>Lesley Higgins and Marie-Christine Leps's book Heterotopic World Fiction: Thinking Beyond Biopolitics with Woolf, Foucault, Ondaatje (Academic Studies Press, 2022) demonstrates how world fiction by Woolf, Foucault, and Ondaatje counters biopolitics with aesthetic and political-biopoetic-strategies producing transhistorical, transnational experiences offered to the reader for collective responsibility. It defines and explores heterotopic processes fostering a slant perspective that is feminist, materialist, anti-racist, and anti-war.
Dr. Iqra Shagufta Cheema writes and teaches about digital cultures, transnational feminisms, postcolonial literatures, global cinema, and inclusive pedagogy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lesley Higgins and Marie-Christine Leps's book <a href="https://bookshop.org/a/12343/9781644699959"><em>Heterotopic World Fiction: Thinking Beyond Biopolitics with Woolf, Foucault, Ondaatje</em></a> (Academic Studies Press, 2022) demonstrates how world fiction by Woolf, Foucault, and Ondaatje counters biopolitics with aesthetic and political-biopoetic-strategies producing transhistorical, transnational experiences offered to the reader for collective responsibility. It defines and explores heterotopic processes fostering a slant perspective that is feminist, materialist, anti-racist, and anti-war.</p><p><a href="https://www.linkedin.com/in/iqra-s-cheema/"><em>Dr. Iqra Shagufta Cheema</em></a><em> writes and teaches about digital cultures, transnational feminisms, postcolonial literatures, global cinema, and inclusive pedagogy.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2365</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[83b6d5b4-95a2-11ed-bc8b-23f62b9555d5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1752390856.mp3?updated=1673887873" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gyan Prakash and Jeremy Adelman, "Inventing the Third World: In Search of Freedom for the Postwar Global South" (Bloomsbury, 2022)</title>
      <description>What is the Third World? The term has essentially been scrubbed from our collective consciousness. What once used to be something concrete seems to have vanished into thin air. Today, the Third World seems to be “a closed chapter in world history.” But my guests today are determined that it not remain so. In their new edited volume, Inventing the Third World: In Search of Freedom for the Postwar Global South, historians Gyan Prakash, Jeremy Adelman, and their collaborators argue that the multiple and overlapping projects of the Third World offer an alternative globalism to neoliberal globalization. Characterized, fundamentally, by the search for freedom from imperial domination, a focus on the Third World helps reframe our understanding of the second half of the twentieth century.
Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 05 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1296</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gyan Prakash and Jeremy Adelman</itunes:subtitle>
      <itunes:summary>What is the Third World? The term has essentially been scrubbed from our collective consciousness. What once used to be something concrete seems to have vanished into thin air. Today, the Third World seems to be “a closed chapter in world history.” But my guests today are determined that it not remain so. In their new edited volume, Inventing the Third World: In Search of Freedom for the Postwar Global South, historians Gyan Prakash, Jeremy Adelman, and their collaborators argue that the multiple and overlapping projects of the Third World offer an alternative globalism to neoliberal globalization. Characterized, fundamentally, by the search for freedom from imperial domination, a focus on the Third World helps reframe our understanding of the second half of the twentieth century.
Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the Third World? The term has essentially been scrubbed from our collective consciousness. What once used to be something concrete seems to have vanished into thin air. Today, the Third World seems to be “a closed chapter in world history.” But my guests today are determined that it not remain so. In their new edited volume, <em>Inventing the Third World: In Search of Freedom for the Postwar Global South,</em> historians Gyan Prakash, Jeremy Adelman, and their collaborators argue that the multiple and overlapping projects of the Third World offer an alternative globalism to neoliberal globalization. Characterized, fundamentally, by the search for freedom from imperial domination, a focus on the Third World helps reframe our understanding of the second half of the twentieth century.</p><p><em>Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at </em><a href="http://elisaprosperetti.net/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3636</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[eb93925c-a0d4-11ed-a72b-7f27eeb9f140]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1643258955.mp3?updated=1675107257" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michah Gottlieb, "The Jewish Reformation: Bible Translation and Middle-Class German Judaism As Spiritual Enterprise" (Oxford UP, 2021)</title>
      <description>The Jewish Reformation: Bible Translation and Middle-Class German Judaism as Spiritual Enterprise (Oxford University Press, 2021) was the 2022 winner of the AHA’s Dorothy Rosenberg Prize in the history of Jewish diaspora. In it, Michach Gottlieb looks at Bible translations by Mendelssohn, Leopold Zunz, and Samson Raphael Hirsch. Gottlieb argues that each translator sought a "reformation" of Judaism along bourgeois lines, which involved aligning Judaism with a Protestant concept of religion.
Michah Gottlieb is Associate Professor in the Skirball Department of Hebrew and Judaic Studies at NYU.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>360</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michah Gottlieb</itunes:subtitle>
      <itunes:summary>The Jewish Reformation: Bible Translation and Middle-Class German Judaism as Spiritual Enterprise (Oxford University Press, 2021) was the 2022 winner of the AHA’s Dorothy Rosenberg Prize in the history of Jewish diaspora. In it, Michach Gottlieb looks at Bible translations by Mendelssohn, Leopold Zunz, and Samson Raphael Hirsch. Gottlieb argues that each translator sought a "reformation" of Judaism along bourgeois lines, which involved aligning Judaism with a Protestant concept of religion.
Michah Gottlieb is Associate Professor in the Skirball Department of Hebrew and Judaic Studies at NYU.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780199336388"><em>The Jewish Reformation: Bible Translation and Middle-Class German Judaism as Spiritual Enterprise</em></a><em> </em>(Oxford University Press, 2021) was the 2022 winner of the AHA’s Dorothy Rosenberg Prize in the history of Jewish diaspora. In it, Michach Gottlieb looks at Bible translations by Mendelssohn, Leopold Zunz, and Samson Raphael Hirsch. Gottlieb argues that each translator sought a "reformation" of Judaism along bourgeois lines, which involved aligning Judaism with a Protestant concept of religion.</p><p>Michah Gottlieb is Associate Professor in the Skirball Department of Hebrew and Judaic Studies at NYU.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2310</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5568098535.mp3?updated=1675019294" length="0" type="audio/mpeg"/>
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    <item>
      <title>Reclaiming a Lost Vision of Feminism: A Conversation with Erika Bachiochi</title>
      <description>The overturning of Roe v. Wade has led to a flurry of commentary and wondering, "Where next?" But, it also begs deeper questions: what is the history of abortion and sex-positivity within the feminist movement, and how did Roe affect our views on sex? Feminist legal scholar Dr. Erika Bachiochi is the founder and director of the Wollstonecraft Project at the Abigail Adams Institute and a fellow at the Ethics and Public Policy Center. Here, she discusses these questions as well as her recent book on Mary Wollstonecraft, The Rights of Women: Reclaiming a Lost Vision (University of Notre Dame Press, 2021).
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The overturning of Roe v. Wade has led to a flurry of commentary and wondering, "Where next?" But, it also begs deeper questions: what is the history of abortion and sex-positivity within the feminist movement, and how did Roe affect our views on sex? Feminist legal scholar Dr. Erika Bachiochi is the founder and director of the Wollstonecraft Project at the Abigail Adams Institute and a fellow at the Ethics and Public Policy Center. Here, she discusses these questions as well as her recent book on Mary Wollstonecraft, The Rights of Women: Reclaiming a Lost Vision (University of Notre Dame Press, 2021).
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The overturning of Roe v. Wade has led to a flurry of commentary and wondering, "Where next?" But, it also begs deeper questions: what is the history of abortion and sex-positivity within the feminist movement, and how did Roe affect our views on sex? Feminist legal scholar Dr. Erika Bachiochi is the founder and director of the Wollstonecraft Project at the Abigail Adams Institute and a fellow at the Ethics and Public Policy Center. Here, she discusses these questions as well as her recent book on Mary Wollstonecraft, <a href="https://bookshop.org/a/12343/9780268200824"><em>The Rights of Women: Reclaiming a Lost Vision</em></a><em> </em>(University of Notre Dame Press, 2021).</p><p><a href="https://jmp.princeton.edu/node/6086"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s </em><a href="https://jmp.princeton.edu/"><em>James Madison Program in American Ideals and Institutions</em></a><em> and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3302</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cc688d9c-a48f-11ed-826b-dbcea509b951]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4323365180.mp3?updated=1675517389" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sean Hannan, "On Time, Change, History, and Conversion" (Bloomsbury, 2020)</title>
      <description>Sean Hannan offers a new interpretation of Augustine of Hippo's approach to temporality by contrasting it with contemporary accounts of time drawn from philosophy, political theology, and popular science. Hannan argues that, rather than offering us a deceptively simple roadmap forward, Augustine asks us to face up to the question of time itself before we take on tasks like transforming ourselves and our world.
Augustine discovered that the disorientation we feel in the face of change is a symptom of a deeper problem: namely, that we cannot truly comprehend time, even while it conditions every facet of our lives. On Time, Change, History, and Conversion (Bloomsbury, 2020) puts Augustine into creative conversation with contemporary thinkers, from Pierre Hadot and Giorgio Agamben to Steven Pinker and Stephen Hawking, on questions such as the definition of time, the metaphysics of transformation, and the shape of history. The goal is to learn what Augustine can teach us about the nature of temporality and the possibility of change in this temporal world of ours.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sean Hannan</itunes:subtitle>
      <itunes:summary>Sean Hannan offers a new interpretation of Augustine of Hippo's approach to temporality by contrasting it with contemporary accounts of time drawn from philosophy, political theology, and popular science. Hannan argues that, rather than offering us a deceptively simple roadmap forward, Augustine asks us to face up to the question of time itself before we take on tasks like transforming ourselves and our world.
Augustine discovered that the disorientation we feel in the face of change is a symptom of a deeper problem: namely, that we cannot truly comprehend time, even while it conditions every facet of our lives. On Time, Change, History, and Conversion (Bloomsbury, 2020) puts Augustine into creative conversation with contemporary thinkers, from Pierre Hadot and Giorgio Agamben to Steven Pinker and Stephen Hawking, on questions such as the definition of time, the metaphysics of transformation, and the shape of history. The goal is to learn what Augustine can teach us about the nature of temporality and the possibility of change in this temporal world of ours.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sean Hannan offers a new interpretation of Augustine of Hippo's approach to temporality by contrasting it with contemporary accounts of time drawn from philosophy, political theology, and popular science. Hannan argues that, rather than offering us a deceptively simple roadmap forward, Augustine asks us to face up to the question of time itself before we take on tasks like transforming ourselves and our world.</p><p>Augustine discovered that the disorientation we feel in the face of change is a symptom of a deeper problem: namely, that we cannot truly comprehend time, even while it conditions every facet of our lives. <a href="https://bookshop.org/a/12343/9781501356476"><em>On Time, Change, History, and Conversion</em></a><em> </em>(Bloomsbury, 2020) puts Augustine into creative conversation with contemporary thinkers, from Pierre Hadot and Giorgio Agamben to Steven Pinker and Stephen Hawking, on questions such as the definition of time, the metaphysics of transformation, and the shape of history. The goal is to learn what Augustine can teach us about the nature of temporality and the possibility of change in this temporal world of ours.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c9b92378-9f4d-11ed-a808-83c3fc7a6d6a]]></guid>
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    <item>
      <title>Susan Stewart, "The Ruins Lesson: Meaning and Material in Western Culture" (U Chicago Press, 2020)</title>
      <description>How have ruins become so valued in Western culture and so central to our art and literature? Covering a vast chronological and geographical range, from ancient Egyptian inscriptions to twentieth-century memorials, Susan Stewart seeks to answer this question as she traces the appeal of ruins and ruins images, and the lessons that writers and artists have drawn from their haunting forms.
Stewart takes us on a sweeping journey through founding legends of broken covenants and original sin, the Christian appropriation of the classical past, and images of decay in early modern allegory. Stewart looks in depth at the works of Goethe, Piranesi, Blake, and Wordsworth, each of whom found in ruins a means of reinventing his art. Lively and engaging, The Ruins Lesson: Meaning and Material in Western Culture (U Chicago Press, 2020) ultimately asks what can resist ruination--and finds in the self-transforming, ever-fleeting practices of language and thought a clue to what might truly endure.
John Yargo holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan Stewart</itunes:subtitle>
      <itunes:summary>How have ruins become so valued in Western culture and so central to our art and literature? Covering a vast chronological and geographical range, from ancient Egyptian inscriptions to twentieth-century memorials, Susan Stewart seeks to answer this question as she traces the appeal of ruins and ruins images, and the lessons that writers and artists have drawn from their haunting forms.
Stewart takes us on a sweeping journey through founding legends of broken covenants and original sin, the Christian appropriation of the classical past, and images of decay in early modern allegory. Stewart looks in depth at the works of Goethe, Piranesi, Blake, and Wordsworth, each of whom found in ruins a means of reinventing his art. Lively and engaging, The Ruins Lesson: Meaning and Material in Western Culture (U Chicago Press, 2020) ultimately asks what can resist ruination--and finds in the self-transforming, ever-fleeting practices of language and thought a clue to what might truly endure.
John Yargo holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How have ruins become so valued in Western culture and so central to our art and literature? Covering a vast chronological and geographical range, from ancient Egyptian inscriptions to twentieth-century memorials, Susan Stewart seeks to answer this question as she traces the appeal of ruins and ruins images, and the lessons that writers and artists have drawn from their haunting forms.</p><p>Stewart takes us on a sweeping journey through founding legends of broken covenants and original sin, the Christian appropriation of the classical past, and images of decay in early modern allegory. Stewart looks in depth at the works of Goethe, Piranesi, Blake, and Wordsworth, each of whom found in ruins a means of reinventing his art. Lively and engaging, <a href="https://bookshop.org/a/12343/9780226792200"><em>The Ruins Lesson: Meaning and Material in Western Culture</em></a><em> </em>(U Chicago Press, 2020) ultimately asks what can resist ruination--and finds in the self-transforming, ever-fleeting practices of language and thought a clue to what might truly endure.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1532</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[45259f3a-9fff-11ed-8a18-67a1fcacb979]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3071551898.mp3?updated=1675015608" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Where Did Conservatism Go? A Conversation with Yoram Hazony</title>
      <description>Israeli political philosopher Yoram Hazony discusses the Enlightenment, the American Founding, his latest book, Conservatism: A Rediscovery (Regnery Publishing, 2022), and Conservatism's past and future.
Dr. Hazony is the President of the Herzl Institute, based in Jerusalem, and the chairman of the Edmund Burke Foundation, a public affairs institute based in Washington D.C., which recently hosted the popular National Conservatism Conference in Miami, FL. 
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yoram Hazony</itunes:subtitle>
      <itunes:summary>Israeli political philosopher Yoram Hazony discusses the Enlightenment, the American Founding, his latest book, Conservatism: A Rediscovery (Regnery Publishing, 2022), and Conservatism's past and future.
Dr. Hazony is the President of the Herzl Institute, based in Jerusalem, and the chairman of the Edmund Burke Foundation, a public affairs institute based in Washington D.C., which recently hosted the popular National Conservatism Conference in Miami, FL. 
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Israeli political philosopher Yoram Hazony discusses the Enlightenment, the American Founding, his latest book, <a href="https://bookshop.org/a/12343/9781684511099"><em>Conservatism: A Rediscovery</em></a><em> </em>(Regnery Publishing, 2022), and Conservatism's past and future.</p><p>Dr. Hazony is the President of the Herzl Institute, based in Jerusalem, and the chairman of the Edmund Burke Foundation, a public affairs institute based in Washington D.C., which recently hosted the popular National Conservatism Conference in Miami, FL. </p><p><a href="https://jmp.princeton.edu/node/6086"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s </em><a href="https://jmp.princeton.edu/"><em>James Madison Program in American Ideals and Institutions</em></a><em> and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3840</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[508bc10c-a3be-11ed-8fe3-2bbb7c249cda]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5826089238.mp3?updated=1675428072" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sennett and Foucault on Sexuality and Solitude (1979)</title>
      <description>In 1979, sociologist and NYIH founder Richard Sennett, and philosopher Michel Foucault, discussed the connections between the history of sexuality and self consciousness. In this episode from the Vault, the two discuss their research and, by extension, the underpinnings of the idea of solitude.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Richard Sennett and Michel Foucault</itunes:subtitle>
      <itunes:summary>In 1979, sociologist and NYIH founder Richard Sennett, and philosopher Michel Foucault, discussed the connections between the history of sexuality and self consciousness. In this episode from the Vault, the two discuss their research and, by extension, the underpinnings of the idea of solitude.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1979, sociologist and NYIH founder Richard Sennett, and philosopher Michel Foucault, discussed the connections between the history of sexuality and self consciousness. In this episode from the Vault, the two discuss their research and, by extension, the underpinnings of the idea of solitude.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4041</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[46d3788a-9e73-11ed-9dfc-6bdf07b92937]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8890859622.mp3?updated=1674847032" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Horton's Cosmic Zoom: A Discussion with Zachary Horton</title>
      <description>Today Recall this Book welcomes Zachary Horton, Associate Professor of Literature and director of the Vibrant Media Lab at University of Pittsburgh; game designer, filmmaker and camera designer. Out of all these endeavors, he came to talk about his book The Cosmic Zoom Scale, Knowledge, and Mediation.
This dizzying book begins with a bravura description of a movie we both loved as kids: The Powers of Ten by Charles and Ray Eames. It's a view of two people enjoying a picnic zooms up and away to show their surroundings, all the way up into space then zooms back in for a close-up of the hand of the picnicker, ending top at the atomic level . The book, uses the cosmic zoom as a starting point to develop a cross-disciplinary theory of scale as mediated difference.
Zack shares his worries about scale literacy, and what happens when we diverge from the "meso-scale of the human sensorium." John approaches scale by way of Naturalism and SF in the late 19th century, both of which refuse the meso-scale aesthetic realism of their day in order to anchor it at a different scale. Elizabeth asks about temporal scales and geology's activation of human sense of humans' scalar insignificance.
Mentioned in this episode:

Italo Calvino The Complete Cosmicomics


The Holy Bible


Kees Boeke, Cosmic View: the University in 40 Jumps


PBS, The Bigger Picture


Voltaire, Micromegas


Mark Twain, 3000 Years Among the Microbes



Read transcript here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today Recall this Book welcomes Zachary Horton, Associate Professor of Literature and director of the Vibrant Media Lab at University of Pittsburgh; game designer, filmmaker and camera designer. Out of all these endeavors, he came to talk about his book The Cosmic Zoom Scale, Knowledge, and Mediation.
This dizzying book begins with a bravura description of a movie we both loved as kids: The Powers of Ten by Charles and Ray Eames. It's a view of two people enjoying a picnic zooms up and away to show their surroundings, all the way up into space then zooms back in for a close-up of the hand of the picnicker, ending top at the atomic level . The book, uses the cosmic zoom as a starting point to develop a cross-disciplinary theory of scale as mediated difference.
Zack shares his worries about scale literacy, and what happens when we diverge from the "meso-scale of the human sensorium." John approaches scale by way of Naturalism and SF in the late 19th century, both of which refuse the meso-scale aesthetic realism of their day in order to anchor it at a different scale. Elizabeth asks about temporal scales and geology's activation of human sense of humans' scalar insignificance.
Mentioned in this episode:

Italo Calvino The Complete Cosmicomics


The Holy Bible


Kees Boeke, Cosmic View: the University in 40 Jumps


PBS, The Bigger Picture


Voltaire, Micromegas


Mark Twain, 3000 Years Among the Microbes



Read transcript here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today <a href="http://recallthisbook.org/">Recall this Book</a> welcomes <a href="https://www.filmandmedia.pitt.edu/people/zachary-horton">Zachary Horton</a>, Associate Professor of Literature and director of the Vibrant Media Lab at University of Pittsburgh; game designer, filmmaker and camera designer. Out of all these endeavors, he came to talk about his book <a href="https://press.uchicago.edu/ucp/books/book/chicago/C/bo63099371.html"><em>The Cosmic Zoom Scale, Knowledge, and Mediation</em></a>.</p><p>This dizzying book begins with a bravura description of a movie we both loved as kids: <a href="https://www.youtube.com/watch?v=0fKBhvDjuy0"><em>The Powers of Ten</em></a> by Charles and Ray Eames. It's a view of two people enjoying a picnic zooms up and away to show their surroundings, all the way up into space then zooms back in for a close-up of the hand of the picnicker, ending top at the atomic level . The book, uses the cosmic zoom as a starting point to develop a cross-disciplinary theory of s<strong>cale as mediated difference.</strong></p><p>Zack shares his worries about scale literacy, and what happens when we diverge from the "meso-scale of the human sensorium." John approaches scale by way of Naturalism and SF in the late 19th century, both of which refuse the meso-scale aesthetic realism of their day in order to anchor it at a different scale. Elizabeth asks about temporal scales and geology's activation of human sense of humans' scalar insignificance.</p><p>Mentioned in this episode:</p><ul>
<li>Italo Calvino <a href="https://www.npr.org/2014/09/18/343149597/calvinos-cosmicomic-collection-treads-the-final-frontier-america">The Complete Cosmicomics</a>
</li>
<li>The <a href="https://www.kingjamesbibleonline.org/">Holy Bible</a>
</li>
<li>Kees Boeke, <a href="http://www.vendian.org/mncharity/cosmicview/">Cosmic View: the University in 40 Jumps</a>
</li>
<li>PBS, <a href="https://www.pbs.org/show/bigger-picture/">The Bigger Picture</a>
</li>
<li>Voltaire, <a href="https://www.themarginalian.org/2015/08/14/micromegas-voltaire-elizabeth-hall/">Micromegas</a>
</li>
<li>Mark Twain, <a href="https://marktwainstudies.com/tag/3000-years-among-the-microbes/">3000 Years Among the Microbes</a>
</li>
</ul><p><br></p><p><a href="https://recallthisbookorg.files.wordpress.com/2023/01/recall-this-book-98-horton-transcript.pdf">Read transcript here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2575</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[352825e8-a19a-11ed-a315-0f466ff2b3b4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9527713059.mp3?updated=1675429268" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Meir M. Bar-Asher, "Jews and the Qur'an" (Princeton UP, 2022)</title>
      <description>In this panoramic and multifaceted book, Meir Bar-Asher examines how Jews and Judaism are depicted in the Qur'an and later Islamic literature, providing needed context to those passages critical of Jews that are most often invoked to divide Muslims and Jews or to promote Islamophobia. He traces the Qur'anic origins of the protection of Jews and other minorities living under the rule of Islam, and shows how attitudes toward Jews in Shi'i Islam are substantially different from those in Sunni Islam. Bar-Asher sheds light on the extraordinary contribution of Jewish tradition to the Muslim exegesis of the Qur'an, and draws important parallels between Jewish religious law, or halakha, and shari'a law.
An illuminating work on a topic of vital relevance today, Jews and the Qur'an (Princeton UP, 2022) offers a nuanced understanding of Islam's engagement with Judaism in the time of Muhammad and his followers, and serves as a needed corrective to common misperceptions about Islam.
﻿Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>359</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Meir M. Bar-Asher</itunes:subtitle>
      <itunes:summary>In this panoramic and multifaceted book, Meir Bar-Asher examines how Jews and Judaism are depicted in the Qur'an and later Islamic literature, providing needed context to those passages critical of Jews that are most often invoked to divide Muslims and Jews or to promote Islamophobia. He traces the Qur'anic origins of the protection of Jews and other minorities living under the rule of Islam, and shows how attitudes toward Jews in Shi'i Islam are substantially different from those in Sunni Islam. Bar-Asher sheds light on the extraordinary contribution of Jewish tradition to the Muslim exegesis of the Qur'an, and draws important parallels between Jewish religious law, or halakha, and shari'a law.
An illuminating work on a topic of vital relevance today, Jews and the Qur'an (Princeton UP, 2022) offers a nuanced understanding of Islam's engagement with Judaism in the time of Muhammad and his followers, and serves as a needed corrective to common misperceptions about Islam.
﻿Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this panoramic and multifaceted book, Meir Bar-Asher examines how Jews and Judaism are depicted in the Qur'an and later Islamic literature, providing needed context to those passages critical of Jews that are most often invoked to divide Muslims and Jews or to promote Islamophobia. He traces the Qur'anic origins of the protection of Jews and other minorities living under the rule of Islam, and shows how attitudes toward Jews in Shi'i Islam are substantially different from those in Sunni Islam. Bar-Asher sheds light on the extraordinary contribution of Jewish tradition to the Muslim exegesis of the Qur'an, and draws important parallels between Jewish religious law, or halakha, and shari'a law.</p><p>An illuminating work on a topic of vital relevance today, <a href="https://bookshop.org/a/12343/9780691211350"><em>Jews and the Qur'an</em></a><em> </em>(Princeton UP, 2022) offers a nuanced understanding of Islam's engagement with Judaism in the time of Muhammad and his followers, and serves as a needed corrective to common misperceptions about Islam.</p><p><em>﻿Drora Arussy, EdD, MA, MJS, is the Senior Director of the </em><a href="https://instituteofjewishexperience.org/"><em>ASF Institute of Jewish Experience</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4180</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ecb8410a-9e54-11ed-99c6-77143dd33ff0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4926946284.mp3?updated=1674832795" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Derrick Darby, "A Realistic Blacktopia: Why We Must Unite to Fight" (Oxford UP, 2022)</title>
      <description>In the United States, unjust disparities in things like income, opportunity, health, safety, and education tightly track racial categorizations of the US population. An intuitive approach to social justice calls us to look to the sites of the greatest disadvantage, and take measures aimed at relieving them. This approach favors “race specific” policies for pursuing justice. However, that kind of rationale is increasingly vulnerable in a country that’s largely convinced that it has achieved a “post-racial” condition. Hence the remaining disparities remain, but are explained away by appeals to alleged faults of those who suffer under them.
In A Realistic Blacktopia: Why We Must Unite to Fight (Oxford UP, 2023), Derrick Darby defends a different approach. According to Darby, the psychological and social realities of the United States suggest that we must adopt a non-race-specific social justice agenda, explicitly tying our efforts to mitigate unjust inequalities that track racial categorization to “big tent” initiatives to broaden and deepen democratic inclusion for citizens as such.
﻿Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>306</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Derrick Darby</itunes:subtitle>
      <itunes:summary>In the United States, unjust disparities in things like income, opportunity, health, safety, and education tightly track racial categorizations of the US population. An intuitive approach to social justice calls us to look to the sites of the greatest disadvantage, and take measures aimed at relieving them. This approach favors “race specific” policies for pursuing justice. However, that kind of rationale is increasingly vulnerable in a country that’s largely convinced that it has achieved a “post-racial” condition. Hence the remaining disparities remain, but are explained away by appeals to alleged faults of those who suffer under them.
In A Realistic Blacktopia: Why We Must Unite to Fight (Oxford UP, 2023), Derrick Darby defends a different approach. According to Darby, the psychological and social realities of the United States suggest that we must adopt a non-race-specific social justice agenda, explicitly tying our efforts to mitigate unjust inequalities that track racial categorization to “big tent” initiatives to broaden and deepen democratic inclusion for citizens as such.
﻿Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the United States, unjust disparities in things like income, opportunity, health, safety, and education tightly track racial categorizations of the US population. An intuitive approach to social justice calls us to look to the sites of the greatest disadvantage, and take measures aimed at relieving them. This approach favors “race specific” policies for pursuing justice. However, that kind of rationale is increasingly vulnerable in a country that’s largely convinced that it has achieved a “post-racial” condition. Hence the remaining disparities remain, but are explained away by appeals to alleged faults of those who suffer under them.</p><p>In <a href="https://bookshop.org/a/12343/9780197622124"><em>A Realistic Blacktopia: Why We Must Unite to Fight</em></a> (Oxford UP, 2023)<em>,</em> <a href="https://philosophy.rutgers.edu/people/regular-faculty/regular-faculty-profile/182-regular-faculty-full-time/1171-blank-faculty-profile-2">Derrick Darby</a> defends a different approach. According to Darby, the psychological and social realities of the United States suggest that we must adopt a non-race-specific social justice agenda, explicitly tying our efforts to mitigate unjust inequalities that track racial categorization to “big tent” initiatives to broaden and deepen democratic inclusion for citizens as such.</p><p><em>﻿</em><a href="https://as.vanderbilt.edu/philosophy/bio/robertb-talisse"><em>Robert Talisse</em></a><em> is the W. Alton Jones Professor of Philosophy at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4621</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[daa68754-9e7e-11ed-bd52-9312d2696b3f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8359344461.mp3?updated=1674850433" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>100 Nietzsche, Wokeism, Non-Buddhist Mysticism</title>
      <description>What does it mean to be a hundred? Perhaps Fredric Nietzsche would know. He’s in part the star of the show. Along with regular guest Glenn Wallis. We look at the ideal reader, the ideal thinker, and perhaps the ideal practitioner. We discuss his work in progress, Nietzsche NOW! A book that wonders what Nietzsche would have to say about Wokeism. We also discuss the podcast on its 100th birthday and I get asked a question or two to celebrate. Come along for a slice of Nietzschean cake and topical takes on another of Glenn’s works, Non-Buddhist Mysticism.
What is a podcast in 2023? Everyone’s got one apparently. Which means the whole craze will no doubt come to a timely end soon. Then what? The reinvigoration of quality journalism, or just a slow chug on into a future of ever too much to listen to, think about, care about, bother with? Who knows.
This podcast will continue as it started; navigating terrain somewhere between intelligent practice, informed discussion, critique where needed, and humanity where it can be found.
Do join us for more if that suits you too.
We remain at New Books Network, on itunes, Spotify, Google Podcasts and possibly elsewhere.
Thank you for listening.
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Glenn Wallis</itunes:subtitle>
      <itunes:summary>What does it mean to be a hundred? Perhaps Fredric Nietzsche would know. He’s in part the star of the show. Along with regular guest Glenn Wallis. We look at the ideal reader, the ideal thinker, and perhaps the ideal practitioner. We discuss his work in progress, Nietzsche NOW! A book that wonders what Nietzsche would have to say about Wokeism. We also discuss the podcast on its 100th birthday and I get asked a question or two to celebrate. Come along for a slice of Nietzschean cake and topical takes on another of Glenn’s works, Non-Buddhist Mysticism.
What is a podcast in 2023? Everyone’s got one apparently. Which means the whole craze will no doubt come to a timely end soon. Then what? The reinvigoration of quality journalism, or just a slow chug on into a future of ever too much to listen to, think about, care about, bother with? Who knows.
This podcast will continue as it started; navigating terrain somewhere between intelligent practice, informed discussion, critique where needed, and humanity where it can be found.
Do join us for more if that suits you too.
We remain at New Books Network, on itunes, Spotify, Google Podcasts and possibly elsewhere.
Thank you for listening.
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to be a hundred? Perhaps Fredric Nietzsche would know. He’s in part the star of the show. Along with regular guest Glenn Wallis. We look at the ideal reader, the ideal thinker, and perhaps the ideal practitioner. We discuss his work in progress, <em>Nietzsche NOW!</em> A book that wonders what Nietzsche would have to say about Wokeism. We also discuss the podcast on its 100th birthday and I get asked a question or two to celebrate. Come along for a slice of Nietzschean cake and topical takes on another of Glenn’s works, <em>Non-Buddhist Mysticism</em>.</p><p>What is a podcast in 2023? Everyone’s got one apparently. Which means the whole craze will no doubt come to a timely end soon. Then what? The reinvigoration of quality journalism, or just a slow chug on into a future of ever too much to listen to, think about, care about, bother with? Who knows.</p><p>This podcast will continue as it started; navigating terrain somewhere between intelligent practice, informed discussion, critique where needed, and humanity where it can be found.</p><p>Do join us for more if that suits you too.</p><p>We remain at New Books Network, on itunes, Spotify, Google Podcasts and possibly elsewhere.</p><p>Thank you for listening.</p><p><a href="https://www.linkedin.com/in/matthew-joseph-o-connell-b1695137/?originalSubdomain=it"><em>Matthew O'Connell</em></a><em> is a </em><a href="https://imperfectbuddha.com/authors-notes/"><em>life coach</em></a><em> and the host of the </em><a href="https://imperfectbuddha.com/"><em>The Imperfect Buddha</em></a><em> podcast. You can find The Imperfect Buddha on </em><a href="https://www.facebook.com/imperfectbuddha"><em>Facebook</em></a><em> and </em><a href="https://twitter.com/Imperfectbuddha"><em>Twitter</em></a><em> (@imperfectbuddha).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6822</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[beb676ae-a17a-11ed-9f0b-e7e66725d8ec]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8743795968.mp3?updated=1675180301" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mikel Burley, "A Radical Pluralist Philosophy of Religion: Cross-Cultural, Multireligious, Interdisciplinary" (Bloomsbury, 2020)</title>
      <description>A Radical Pluralist Philosophy of Religion: Cross-Cultural, Multireligious, Interdisciplinary (Bloomsbury, 2020) is a unique introduction to studying the philosophy of religion, drawing on a wide range of cultures and literary sources in an approach that is both methodologically innovative and expansive in its cross-cultural and multi-religious scope.
Employing his expertise in interdisciplinary and Wittgenstein-influenced methods, Mikel Burley draws on works of ethnography and narrative fiction, including Dostoevsky's The Brothers Karamazov and Soyinka's Death and the King's Horseman, to critically engage with existing approaches to the philosophy of religion and advocate a radical, pluralist approach. Breaking away from the standard fixation on a narrow construal of theism, topics discussed include conceptions of compassion in Buddhist ethics, cannibalism in mortuary rituals, divine possession and animal sacrifice in Hindu Goddess worship and animism in indigenous traditions.
Original and engaging, Burley's synthesis of philosophical, anthropological and literary elements expands and diversifies the philosophy of religion, providing an essential introduction for anyone interested in studying the radical plurality of forms that religion takes in human life.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mikel Burley</itunes:subtitle>
      <itunes:summary>A Radical Pluralist Philosophy of Religion: Cross-Cultural, Multireligious, Interdisciplinary (Bloomsbury, 2020) is a unique introduction to studying the philosophy of religion, drawing on a wide range of cultures and literary sources in an approach that is both methodologically innovative and expansive in its cross-cultural and multi-religious scope.
Employing his expertise in interdisciplinary and Wittgenstein-influenced methods, Mikel Burley draws on works of ethnography and narrative fiction, including Dostoevsky's The Brothers Karamazov and Soyinka's Death and the King's Horseman, to critically engage with existing approaches to the philosophy of religion and advocate a radical, pluralist approach. Breaking away from the standard fixation on a narrow construal of theism, topics discussed include conceptions of compassion in Buddhist ethics, cannibalism in mortuary rituals, divine possession and animal sacrifice in Hindu Goddess worship and animism in indigenous traditions.
Original and engaging, Burley's synthesis of philosophical, anthropological and literary elements expands and diversifies the philosophy of religion, providing an essential introduction for anyone interested in studying the radical plurality of forms that religion takes in human life.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350098312"><em>A Radical Pluralist Philosophy of Religion: Cross-Cultural, Multireligious, Interdisciplinary </em></a>(Bloomsbury, 2020) is a unique introduction to studying the philosophy of religion, drawing on a wide range of cultures and literary sources in an approach that is both methodologically innovative and expansive in its cross-cultural and multi-religious scope.</p><p>Employing his expertise in interdisciplinary and Wittgenstein-influenced methods, Mikel Burley draws on works of ethnography and narrative fiction, including Dostoevsky's<em> The Brothers Karamazov</em> and Soyinka's <em>Death and the King's Horseman</em>, to critically engage with existing approaches to the philosophy of religion and advocate a radical, pluralist approach. Breaking away from the standard fixation on a narrow construal of theism, topics discussed include conceptions of compassion in Buddhist ethics, cannibalism in mortuary rituals, divine possession and animal sacrifice in Hindu Goddess worship and animism in indigenous traditions.</p><p>Original and engaging, Burley's synthesis of philosophical, anthropological and literary elements expands and diversifies the philosophy of religion, providing an essential introduction for anyone interested in studying the radical plurality of forms that religion takes in human life.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar wo</em>rking on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3474</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5856372706.mp3?updated=1674764293" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Arthur Keefer, "Ecclesiastes and the Meaning of Life in the Ancient World" (Cambridge UP, 2022)</title>
      <description>Is the search for meaning a luxury of the modern world or have human beings always struggled to find meaning in the human condition – in the face of suffering, injustice and the finality of life?
In Ecclesiastes and the Meaning of Life in the Ancient World (Cambridge UP, 2022), Arthur Keefer offers a timely assessment of Ecclesiastes and what it has to do with the meaning of life. Drawing on recent psychological research, he argues that this Hebrew Bible text associates the meaning of life with various types of suffering in life.
Keefer situates Ecclesiastes within its ancient intellectual world. Offering an analysis of contemporary texts from Egypt, Mesopotamia, Greece, he demonstrates that concerns about meaning and suffering were widespread in the greater Mediterranean world. Ecclesiastes, however, handled the matters of suffering and meaning in an unprecedented way and to an unprecedented degree. With its rigorous commitment to precise definitions of life's meaning, Keefer provides a comprehensive set of definitions for “the meaning of life” as well as a conclusive point of reference for interpreters of Ecclesiastes.
He also opens avenues for the interdisciplinary interpretation of texts from the ancient world.
﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arthur Keefer</itunes:subtitle>
      <itunes:summary>Is the search for meaning a luxury of the modern world or have human beings always struggled to find meaning in the human condition – in the face of suffering, injustice and the finality of life?
In Ecclesiastes and the Meaning of Life in the Ancient World (Cambridge UP, 2022), Arthur Keefer offers a timely assessment of Ecclesiastes and what it has to do with the meaning of life. Drawing on recent psychological research, he argues that this Hebrew Bible text associates the meaning of life with various types of suffering in life.
Keefer situates Ecclesiastes within its ancient intellectual world. Offering an analysis of contemporary texts from Egypt, Mesopotamia, Greece, he demonstrates that concerns about meaning and suffering were widespread in the greater Mediterranean world. Ecclesiastes, however, handled the matters of suffering and meaning in an unprecedented way and to an unprecedented degree. With its rigorous commitment to precise definitions of life's meaning, Keefer provides a comprehensive set of definitions for “the meaning of life” as well as a conclusive point of reference for interpreters of Ecclesiastes.
He also opens avenues for the interdisciplinary interpretation of texts from the ancient world.
﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is the search for meaning a luxury of the modern world or have human beings always struggled to find meaning in the human condition – in the face of suffering, injustice and the finality of life?</p><p>In <a href="https://bookshop.org/a/12343/9781009100250"><em>Ecclesiastes and the Meaning of Life in the Ancient World</em></a><em> </em>(Cambridge UP, 2022), Arthur Keefer offers a timely assessment of Ecclesiastes and what it has to do with the meaning of life. Drawing on recent psychological research, he argues that this Hebrew Bible text associates the meaning of life with various types of suffering in life.</p><p>Keefer situates Ecclesiastes within its ancient intellectual world. Offering an analysis of contemporary texts from Egypt, Mesopotamia, Greece, he demonstrates that concerns about meaning and suffering were widespread in the greater Mediterranean world. Ecclesiastes, however, handled the matters of suffering and meaning in an unprecedented way and to an unprecedented degree. With its rigorous commitment to precise definitions of life's meaning, Keefer provides a comprehensive set of definitions for “the meaning of life” as well as a conclusive point of reference for interpreters of Ecclesiastes.</p><p>He also opens avenues for the interdisciplinary interpretation of texts from the ancient world.</p><p><em>﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs </em><a href="https://www.psychologytoday.com/intl/blog/time-out"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3529045853.mp3?updated=1674910344" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Newheiser, "The Varieties of Atheism: Connecting Religion and Its Critics" (U Chicago Press, 2022)</title>
      <description>The Varieties of Atheism: Connecting Religion and Its Critics (University of Chicago Press, 2022), edited by Professor David Newheiser reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays gathered here show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.
David Newheiser is a Senior Research Fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University, with research that explores the role of religious traditions in debates over ethics, politics, and culture. He received a PhD in Religion from the University of Chicago and an MPhil in early Christian thought from Oxford. He was on New Books in Secularism in September of 2020 to discuss his book Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge University Press, 2020).
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Newheiser</itunes:subtitle>
      <itunes:summary>The Varieties of Atheism: Connecting Religion and Its Critics (University of Chicago Press, 2022), edited by Professor David Newheiser reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays gathered here show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.
David Newheiser is a Senior Research Fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University, with research that explores the role of religious traditions in debates over ethics, politics, and culture. He received a PhD in Religion from the University of Chicago and an MPhil in early Christian thought from Oxford. He was on New Books in Secularism in September of 2020 to discuss his book Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge University Press, 2020).
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226822693"><em>The Varieties of Atheism: Connecting Religion and Its Critics</em> </a>(University of Chicago Press, 2022), edited by Professor David Newheiser reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays gathered here show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.</p><p><a href="https://dnewheiser.net/">David Newheiser</a> is a Senior Research Fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University, with research that explores the role of religious traditions in debates over ethics, politics, and culture. He received a PhD in Religion from the University of Chicago and an MPhil in early Christian thought from Oxford. He was on New Books in Secularism in <a href="https://newbooksnetwork.com/hope-in-a-secular-age#entry:30655@1:url">September of 2020</a> to discuss his book <em>Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith</em> (Cambridge University Press, 2020).</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a><em> @carrielynnland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4629</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[93faef9a-9cf6-11ed-ad27-8fbdc659e7de]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5539599765.mp3?updated=1674682312" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrea Dara Cooper, "Gendering Modern Jewish Thought" (Indiana UP, 2021)</title>
      <description>The idea of brotherhood has been an important philosophical concept for understanding community, equality, and justice. In Gendering Modern Jewish Thought (Indiana UP, 2021), Andrea Dara Cooper offers a gendered reading that challenges the key figures of the all-male fraternity of twentieth-century Jewish philosophy to open up to the feminine.
Cooper offers a feminist lens, which when applied to thinkers such as Franz Rosenzweig and Emmanuel Levinas, reveals new ways of illuminating questions of relational ethics, embodiment, politics, and positionality. She shows that patriarchal kinship as models of erotic love, brotherhood, and paternity are not accidental in Jewish philosophy, but serve as norms that have excluded women and non-normative individuals.
Gendering Modern Jewish Thought suggests these fraternal models do real damage and must be brought to account in more broadly humanistic frameworks. For Cooper, a more responsible and ethical reading of Jewish philosophy comes forward when it is opened to the voices of mothers, sisters, and daughters.
Lea Greenberg is an editor, translator, and scholar of German and Jewish studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Dara Cooper</itunes:subtitle>
      <itunes:summary>The idea of brotherhood has been an important philosophical concept for understanding community, equality, and justice. In Gendering Modern Jewish Thought (Indiana UP, 2021), Andrea Dara Cooper offers a gendered reading that challenges the key figures of the all-male fraternity of twentieth-century Jewish philosophy to open up to the feminine.
Cooper offers a feminist lens, which when applied to thinkers such as Franz Rosenzweig and Emmanuel Levinas, reveals new ways of illuminating questions of relational ethics, embodiment, politics, and positionality. She shows that patriarchal kinship as models of erotic love, brotherhood, and paternity are not accidental in Jewish philosophy, but serve as norms that have excluded women and non-normative individuals.
Gendering Modern Jewish Thought suggests these fraternal models do real damage and must be brought to account in more broadly humanistic frameworks. For Cooper, a more responsible and ethical reading of Jewish philosophy comes forward when it is opened to the voices of mothers, sisters, and daughters.
Lea Greenberg is an editor, translator, and scholar of German and Jewish studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The idea of brotherhood has been an important philosophical concept for understanding community, equality, and justice. In <a href="https://iupress.org/9780253057563/gendering-modern-jewish-thought/"><em>Gendering Modern Jewish Thought</em></a><em> </em>(Indiana UP, 2021), Andrea Dara Cooper offers a gendered reading that challenges the key figures of the all-male fraternity of twentieth-century Jewish philosophy to open up to the feminine.</p><p>Cooper offers a feminist lens, which when applied to thinkers such as Franz Rosenzweig and Emmanuel Levinas, reveals new ways of illuminating questions of relational ethics, embodiment, politics, and positionality. She shows that patriarchal kinship as models of erotic love, brotherhood, and paternity are not accidental in Jewish philosophy, but serve as norms that have excluded women and non-normative individuals.</p><p><em>Gendering Modern Jewish Thought</em> suggests these fraternal models do real damage and must be brought to account in more broadly humanistic frameworks. For Cooper, a more responsible and ethical reading of Jewish philosophy comes forward when it is opened to the voices of mothers, sisters, and daughters.</p><p><a href="http://linkedin.com/in/lea-h-greenberg-b23836201"><em>Lea Greenberg</em></a><em> is an editor, translator, and scholar of German and Jewish studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3692</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[90f00620-9dad-11ed-8eaf-7b4a7ae75d66]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5582901863.mp3?updated=1674760954" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Mesopotamian Connection: Comparing the Bible to Other Literature of the Ancient Near East</title>
      <description>Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors’ religious practice and thinking about God.
Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society.

Professor Chopra-McGowan’s faculty webpage at Santa Clara University.

The earthquake that interrupted our talk

St. Crispin’s Day Speech by Kenneth Branagh (Henry V, 1989)


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Cathleen Chopra-McGowan</itunes:subtitle>
      <itunes:summary>Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors’ religious practice and thinking about God.
Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society.

Professor Chopra-McGowan’s faculty webpage at Santa Clara University.

The earthquake that interrupted our talk

St. Crispin’s Day Speech by Kenneth Branagh (Henry V, 1989)


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor <a href="https://www.scu.edu/cas/religious-studies/faculty--staff/cathleen-chopra-mcgowan/">Cathleen Chopra-McGowan</a> examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of <em>Gilgamesh </em>and <em>Atra-Hasis</em>, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors’ religious practice and thinking about God.</p><p>Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society.</p><ul>
<li>Professor Chopra-McGowan’s <a href="https://www.scu.edu/cas/religious-studies/faculty--staff/cathleen-chopra-mcgowan/">faculty webpage at Santa Clara University</a>.</li>
<li>The <a href="https://stanforddaily.com/2022/10/25/5-1-magnitude-earthquake-in-san-jose-leaves-no-damage-on-campus/">earthquake</a> that interrupted our talk</li>
<li>St. Crispin’s Day <a href="https://youtu.be/A-yZNMWFqvM">Speech</a> by Kenneth Branagh (<em>Henry V</em>, 1989)</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-11588621]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5260460479.mp3?updated=1673117806" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sebastian Truskolaski, "Adorno and the Ban on Images" (Bloomsbury, 2022)</title>
      <description>Adorno and the Ban on Images (Bloomsbury, 2022) upends some of the myths that have come to surround the work of the philosopher Theodor W. Adorno – not least amongst them, his supposed fatalism.
Sebastian Truskolaski argues that Adorno's writings allow us to address what is arguably the central challenge of modern philosophy: how to picture a world beyond suffering and injustice without, at the same time, betraying its vital impulse. By re-appraising Adorno's writings on politics, philosophy, and art, this book reconstructs this notoriously difficult author's overall project from a radically new perspective (Adorno's famous 'standpoint of redemption'), and brings his central concerns to bear on the problems of today.
On the one hand, this means reading Adorno alongside his principal interlocutors (including Kant, Marx and Benjamin). On the other hand, it means asking how his secular brand of social criticism can serve to safeguard the image of a better world – above all, when the invocation of this image occurs alongside Adorno's recurrent reference to the Old Testament ban on making images of God.
By reading Adorno in this iconoclastic way, Adorno and the Ban on Images contributes to current debates about Utopia that have come to define political visions across the political spectrum.
Lukas Hoffman is a Doctoral Candidate at the Carolina-Duke Graduate Program in German Studies and is currently supported by a DAAD research grant as a Visiting Scholar at the Humboldt University in Berlin. He is currently working on a book manuscript that examines how the persistence of religious imagery in German modernist lyric reimagines the ways in which traditional, religious attitudes overlap with revolutionary political thought. Recently, he has published an article in Monatshefte, titled “Love of Things: Reconsidering Adorno’s Criticism of Rilke” (Summer 2022) and has a forthcoming article in New German Critique, titled “Abject Eve: A Revolutionary Reading of Lasker-Schüler’s ‘Erkenntnis.’”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sebastian Truskolaski</itunes:subtitle>
      <itunes:summary>Adorno and the Ban on Images (Bloomsbury, 2022) upends some of the myths that have come to surround the work of the philosopher Theodor W. Adorno – not least amongst them, his supposed fatalism.
Sebastian Truskolaski argues that Adorno's writings allow us to address what is arguably the central challenge of modern philosophy: how to picture a world beyond suffering and injustice without, at the same time, betraying its vital impulse. By re-appraising Adorno's writings on politics, philosophy, and art, this book reconstructs this notoriously difficult author's overall project from a radically new perspective (Adorno's famous 'standpoint of redemption'), and brings his central concerns to bear on the problems of today.
On the one hand, this means reading Adorno alongside his principal interlocutors (including Kant, Marx and Benjamin). On the other hand, it means asking how his secular brand of social criticism can serve to safeguard the image of a better world – above all, when the invocation of this image occurs alongside Adorno's recurrent reference to the Old Testament ban on making images of God.
By reading Adorno in this iconoclastic way, Adorno and the Ban on Images contributes to current debates about Utopia that have come to define political visions across the political spectrum.
Lukas Hoffman is a Doctoral Candidate at the Carolina-Duke Graduate Program in German Studies and is currently supported by a DAAD research grant as a Visiting Scholar at the Humboldt University in Berlin. He is currently working on a book manuscript that examines how the persistence of religious imagery in German modernist lyric reimagines the ways in which traditional, religious attitudes overlap with revolutionary political thought. Recently, he has published an article in Monatshefte, titled “Love of Things: Reconsidering Adorno’s Criticism of Rilke” (Summer 2022) and has a forthcoming article in New German Critique, titled “Abject Eve: A Revolutionary Reading of Lasker-Schüler’s ‘Erkenntnis.’”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350196766"><em>Adorno and the Ban on Images</em></a> (Bloomsbury, 2022) upends some of the myths that have come to surround the work of the philosopher Theodor W. Adorno – not least amongst them, his supposed fatalism.</p><p>Sebastian Truskolaski argues that Adorno's writings allow us to address what is arguably the central challenge of modern philosophy: how to picture a world beyond suffering and injustice without, at the same time, betraying its vital impulse. By re-appraising Adorno's writings on politics, philosophy, and art, this book reconstructs this notoriously difficult author's overall project from a radically new perspective (Adorno's famous 'standpoint of redemption'), and brings his central concerns to bear on the problems of today.</p><p>On the one hand, this means reading Adorno alongside his principal interlocutors (including Kant, Marx and Benjamin). On the other hand, it means asking how his secular brand of social criticism can serve to safeguard the image of a better world – above all, when the invocation of this image occurs alongside Adorno's recurrent reference to the Old Testament ban on making images of God.</p><p>By reading Adorno in this iconoclastic way, Adorno and the Ban on Images contributes to current debates about Utopia that have come to define political visions across the political spectrum.</p><p><a href="https://scholars.duke.edu/person/lukas.hoffman"><em>Lukas Hoffman</em></a><em> is a Doctoral Candidate at the Carolina-Duke Graduate Program in German Studies and is currently supported by a DAAD research grant as a Visiting Scholar at the Humboldt University in Berlin. He is currently working on a book manuscript that examines how the persistence of religious imagery in German modernist lyric reimagines the ways in which traditional, religious attitudes overlap with revolutionary political thought. Recently, he has published an article in Monatshefte, titled “Love of Things: Reconsidering Adorno’s Criticism of Rilke” (Summer 2022) and has a forthcoming article in New German Critique, titled “Abject Eve: A Revolutionary Reading of Lasker-Schüler’s ‘Erkenntnis.’”</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3485</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[751842f0-9ce5-11ed-be36-e79ba1f0849d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2625251888.mp3?updated=1674674653" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew Galway, "The Emergence of Global Maoism: China's Red Evangelism and the Cambodian Communist Movement, 1949-1979" (Cornell UP, 2022)</title>
      <description>How do ideas manifest outside of their place of origin, and how do they change once they do? The Emergence of Global Maoism: China’s Red Evangelism and the Cambodian Communist Movement, 1949–1979 (Cornell University Press, 2022) by Matthew Galway examines how ideological systems become localized, both in the indigenization of Marxism-Leninism by Mao Zedong and, more significantly, the indigenization of Maoism by the Communist Party of Kampuchea. Galway carefully investigates how Maoism was received, adapted, utilized, and ultimately rejected in Cambodia, examining in particular the different ways Paris-educated CPK leaders Pol Pot, Hou Yuon, and Hu Nim approached and interpreted Mao's writings and ideas. This intellectual history is wonderfully rich, theoretically grounded in Edward Said’s "traveling theory" model and filled with close readings of little-known, complex texts. The Emergence of Global Maoism is a necessary read for those interested in the history of modern China, Cambodia, and global Maoism, as well as for anyone who has ever wondered what a historian might do with an economics dissertation (the answer: see chapter four).
In addition to seeking out The Emergence of Global Maoism, interested listeners should also have a look at “Peasant Worker Communist Spy: A Chinese Intelligence Agent Looks Back at His Time in Cambodia,” a portrait of a CCP intelligence agent in Cambodia, as well as Experiments with Marxism-Leninism in Cold War Southeast Asia (ANU Press, 2022) edited by Matthew Galway and Marc H. Opper, with chapters on the adoption of Marxism in the Dutch East Indies, Maoism in the Philippines, and the Chinese Communist Party in Laos, among other fascinating case studies of experiments with Marxism-Leninism in Southeast Asia.
Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Jan 2023 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>480</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Galway</itunes:subtitle>
      <itunes:summary>How do ideas manifest outside of their place of origin, and how do they change once they do? The Emergence of Global Maoism: China’s Red Evangelism and the Cambodian Communist Movement, 1949–1979 (Cornell University Press, 2022) by Matthew Galway examines how ideological systems become localized, both in the indigenization of Marxism-Leninism by Mao Zedong and, more significantly, the indigenization of Maoism by the Communist Party of Kampuchea. Galway carefully investigates how Maoism was received, adapted, utilized, and ultimately rejected in Cambodia, examining in particular the different ways Paris-educated CPK leaders Pol Pot, Hou Yuon, and Hu Nim approached and interpreted Mao's writings and ideas. This intellectual history is wonderfully rich, theoretically grounded in Edward Said’s "traveling theory" model and filled with close readings of little-known, complex texts. The Emergence of Global Maoism is a necessary read for those interested in the history of modern China, Cambodia, and global Maoism, as well as for anyone who has ever wondered what a historian might do with an economics dissertation (the answer: see chapter four).
In addition to seeking out The Emergence of Global Maoism, interested listeners should also have a look at “Peasant Worker Communist Spy: A Chinese Intelligence Agent Looks Back at His Time in Cambodia,” a portrait of a CCP intelligence agent in Cambodia, as well as Experiments with Marxism-Leninism in Cold War Southeast Asia (ANU Press, 2022) edited by Matthew Galway and Marc H. Opper, with chapters on the adoption of Marxism in the Dutch East Indies, Maoism in the Philippines, and the Chinese Communist Party in Laos, among other fascinating case studies of experiments with Marxism-Leninism in Southeast Asia.
Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do ideas manifest outside of their place of origin, and how do they change once they do? <a href="https://www.cornellpress.cornell.edu/book/9781501761829/the-emergence-of-global-maoism/#bookTabs=1"><em>The Emergence of Global Maoism: China’s Red Evangelism and the Cambodian Communist Movement, 1949–1979</em></a><em> </em>(Cornell University Press, 2022) by Matthew Galway examines how ideological systems become localized, both in the indigenization of Marxism-Leninism by Mao Zedong and, more significantly, the indigenization of Maoism by the Communist Party of Kampuchea. Galway carefully investigates how Maoism was received, adapted, utilized, and ultimately rejected in Cambodia, examining in particular the different ways Paris-educated CPK leaders Pol Pot, Hou Yuon, and Hu Nim approached and interpreted Mao's writings and ideas. This intellectual history is wonderfully rich, theoretically grounded in Edward Said’s "traveling theory" model and filled with close readings of little-known, complex texts. <em>The Emergence of Global Maoism </em>is a necessary read for those interested in the history of modern China, Cambodia, and global Maoism, as well as for anyone who has ever wondered what a historian might do with an economics dissertation (the answer: <em>see chapter four</em>).</p><p>In addition to seeking out <em>The Emergence of Global Maoism</em>, interested listeners should also have a look at “<a href="https://madeinchinajournal.com/2022/07/29/peasant-worker-communist-spy-a-chinese-intelligence-agent-looks-back-at-his-time-in-cambodia/">Peasant Worker Communist Spy: A Chinese Intelligence Agent Looks Back at His Time in Cambodia</a>,” a portrait of a CCP intelligence agent in Cambodia, as well as <a href="https://press.anu.edu.au/publications/series/asian-studies/experiments-marxism-leninism-cold-war-southeast-asia"><em>Experiments with Marxism-Leninism in Cold War Southeast Asia </em></a>(ANU Press, 2022) edited by Matthew Galway and Marc H. Opper, with chapters on the adoption of Marxism in the Dutch East Indies, Maoism in the Philippines, and the Chinese Communist Party in Laos, among other fascinating case studies of experiments with Marxism-Leninism in Southeast Asia.</p><p><em>Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3963</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[355b0a3a-9cea-11ed-b747-5bc402c1d75a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7551975661.mp3?updated=1674676970" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Apocalypse Past, Present, and Future: Thinking about the End in History and Culture</title>
      <description>Historian John Jeffries Martin traces narratives of the Apocalypse over the last 500 years in the Christian, Jewish, and Muslim traditions in his new book, A Beautiful Ending. This discussion about the culture of Apocalypse follows (and is the second part of) an interview we began on the New Books in History Podcast which was a historical discussion.
Professor Martin is an Early Modern Historian at Duke University. His earlier books include Venice’s Hidden Enemies: Italian Heretics in a Renaissance City (1993), and Myths of Renaissance Individualism (2004). He is also editor of several books, including The Renaissance World (2007), which I remember reading as a graduate student.

Professor Martin’s faculty website at Duke University


Professor Martin’s books on Amazon.com


First Half of this Interview: New Books in History


Thomas More, Utopia (1516)

E. S. O. Martin, What We Talk About When We Talk About the Apocalypse:


Howard Zinn and Christopher Columbus on The Sopranos



Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 29 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with John Jeffries Martin</itunes:subtitle>
      <itunes:summary>Historian John Jeffries Martin traces narratives of the Apocalypse over the last 500 years in the Christian, Jewish, and Muslim traditions in his new book, A Beautiful Ending. This discussion about the culture of Apocalypse follows (and is the second part of) an interview we began on the New Books in History Podcast which was a historical discussion.
Professor Martin is an Early Modern Historian at Duke University. His earlier books include Venice’s Hidden Enemies: Italian Heretics in a Renaissance City (1993), and Myths of Renaissance Individualism (2004). He is also editor of several books, including The Renaissance World (2007), which I remember reading as a graduate student.

Professor Martin’s faculty website at Duke University


Professor Martin’s books on Amazon.com


First Half of this Interview: New Books in History


Thomas More, Utopia (1516)

E. S. O. Martin, What We Talk About When We Talk About the Apocalypse:


Howard Zinn and Christopher Columbus on The Sopranos



Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historian <a href="https://scholars.duke.edu/person/john.j.martin">John Jeffries Martin</a> traces narratives of the Apocalypse over the last 500 years in the Christian, Jewish, and Muslim traditions in his new book, <em>A Beautiful Ending</em>. This discussion about the culture of Apocalypse follows (and is the second part of) an interview we began on the <a href="https://newbooksnetwork.com/a-beautiful-ending"><em>New Books in History Podcast </em></a>which was a historical discussion.</p><p>Professor Martin is an Early Modern Historian at Duke University. His earlier books include <em>Venice’s Hidden Enemies: Italian Heretics in a Renaissance City</em> (1993), and <em>Myths of Renaissance Individualism</em> (2004). He is also editor of several books, including <em>The Renaissance World</em> (2007), which I remember reading as a graduate student.</p><ul>
<li>Professor Martin’s <a href="https://scholars.duke.edu/person/john.j.martin">faculty website at Duke University</a>
</li>
<li>Professor Martin’s <a href="https://smile.amazon.com/s?k=john+jeffries+martin&amp;sprefix=john+jeffries+%2Caps%2C176&amp;ref=nb_sb_ss_ts-doa-p_1_14">books on Amazon.com</a>
</li>
<li>First Half of this Interview: <a href="https://newbooksnetwork.com/a-beautiful-ending"><em>New Books in History</em></a>
</li>
<li>Thomas More, <a href="http://theopenutopia.org/full-text/introduction-open-utopia/"><em>Utopia</em></a><em> </em>(1516)</li>
<li>E. S. O. Martin, <a href="https://esomartin.com/book/what-we-talk-about/"><em>What We Talk About When We Talk About the Apocalypse</em></a>:</li>
<li>
<a href="https://youtu.be/udfsweRoops">Howard Zinn</a> and <a href="https://youtu.be/jBD61skoMk8">Christopher Columbus</a> on <em>The Sopranos</em>
</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3750</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-11516968]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5845286758.mp3?updated=1673117104" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anthony Reed, "Soundworks: Race, Sound, and Poetry in Production" (Duke UP, 2020)</title>
      <description>In Soundworks: Race, Sound, and Poetry in Production (Duke UP, 2020), Anthony Reed argues that studying sound requires conceiving it as process and as work. Since the long Black Arts era (ca. 1958–1974), intellectuals, poets, and musicians have defined black sound as radical aesthetic practice. Through their recorded collaborations as well as the accompanying interviews, essays, liner notes, and other media, they continually reinvent black sound conceptually and materially. 
Soundwork is Reed’s term for that material and conceptual labor of experimental sound practice framed by the institutions of the culture industry and shifting historical contexts. Through analyses of Langston Hughes’s collaboration with Charles Mingus, Amiri Baraka’s work with the New York Art Quartet, Jayne Cortez’s albums with the Firespitters, and the multimedia projects of Archie Shepp, Matana Roberts, Cecil Taylor, and Jeanne Lee, Reed shows that to grasp black sound as a radical philosophical and aesthetic insurgence requires attending to it as the product of material, technical, sensual, and ideological processes.
﻿Henry Ivry is a Lecturer in 20th and 21st Century Literature in the School of Critical Studies at the University of Glasgow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 28 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>353</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Reed</itunes:subtitle>
      <itunes:summary>In Soundworks: Race, Sound, and Poetry in Production (Duke UP, 2020), Anthony Reed argues that studying sound requires conceiving it as process and as work. Since the long Black Arts era (ca. 1958–1974), intellectuals, poets, and musicians have defined black sound as radical aesthetic practice. Through their recorded collaborations as well as the accompanying interviews, essays, liner notes, and other media, they continually reinvent black sound conceptually and materially. 
Soundwork is Reed’s term for that material and conceptual labor of experimental sound practice framed by the institutions of the culture industry and shifting historical contexts. Through analyses of Langston Hughes’s collaboration with Charles Mingus, Amiri Baraka’s work with the New York Art Quartet, Jayne Cortez’s albums with the Firespitters, and the multimedia projects of Archie Shepp, Matana Roberts, Cecil Taylor, and Jeanne Lee, Reed shows that to grasp black sound as a radical philosophical and aesthetic insurgence requires attending to it as the product of material, technical, sensual, and ideological processes.
﻿Henry Ivry is a Lecturer in 20th and 21st Century Literature in the School of Critical Studies at the University of Glasgow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478010210"><em>Soundworks: Race, Sound, and Poetry in Production</em></a><em> </em>(Duke UP, 2020), Anthony Reed argues that studying sound requires conceiving it as process and as work. Since the long Black Arts era (ca. 1958–1974), intellectuals, poets, and musicians have defined black sound as radical aesthetic practice. Through their recorded collaborations as well as the accompanying interviews, essays, liner notes, and other media, they continually reinvent black sound conceptually and materially. </p><p><em>Soundwork </em>is Reed’s term for that material and conceptual labor of experimental sound practice framed by the institutions of the culture industry and shifting historical contexts. Through analyses of Langston Hughes’s collaboration with Charles Mingus, Amiri Baraka’s work with the New York Art Quartet, Jayne Cortez’s albums with the Firespitters, and the multimedia projects of Archie Shepp, Matana Roberts, Cecil Taylor, and Jeanne Lee, Reed shows that to grasp black sound as a radical philosophical and aesthetic insurgence requires attending to it as the product of material, technical, sensual, and ideological processes.</p><p><em>﻿</em><a href="https://www.gla.ac.uk/schools/critical/staff/henryivry/"><em>Henry Ivry</em></a><em> is a Lecturer in 20th and 21st Century Literature in the School of Critical Studies at the University of Glasgow.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3097</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6782f5b6-9c1f-11ed-b410-bff2c40861d0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4941850683.mp3?updated=1674589831" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephen C. Finley, "In and Out of This World: Material and Extraterrestrial Bodies in the Nation of Islam" (Duke UP, 2022)</title>
      <description>With In and Out of This World: Material and Extraterrestrial Bodies in the Nation of Islam (Duke University Press, 2022), Stephen C. Finley, Inaugural Chair, Department of African and African American Studies at Louisiana State University, examines the religious practices and discourses that have shaped the Nation of Islam (NOI) in America. Drawing on the speeches and writing of figures such as Elijah Muhammad, Malcolm X, Warith Deen Mohammad, and Louis Farrakhan, Finley shows that the Nation of Islam and its leaders used multiple religious symbols, rituals, and mythologies meant to recast the meaning of the cosmos and create new transcendent and immanent black bodies whose meaning cannot be reduced to products of racism. Whether examining how the myth of Yakub helped Elijah Muhammad explain the violence directed at black bodies, how Malcolm X made black bodies in the Nation of Islam publicly visible, or the ways Farrakhan’s discourses on his experiences with the Mother Wheel UFO organize his interpretation of black bodies, Finley demonstrates that the Nation of Islam intended to retrieve, reclaim, and reform black bodies in a context of antiblack violence. In our conversation we discussed the theoretical framework of In- or Out-of-place, the body as both as social and symbolic, Nation of Islam mythological and cosmological narratives , Elijah Muhammad’s theological vision for African Americans, Malcolm X’ focus on civil and human rights movements, Warith Deen Mohammed’s notions of race, the identity of “Bilalians,” Louis Farrakhan’s mystical extraterrestrial experiences, and women’s embodiment in the Nation of Islam.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 27 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>289</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen C. Finley</itunes:subtitle>
      <itunes:summary>With In and Out of This World: Material and Extraterrestrial Bodies in the Nation of Islam (Duke University Press, 2022), Stephen C. Finley, Inaugural Chair, Department of African and African American Studies at Louisiana State University, examines the religious practices and discourses that have shaped the Nation of Islam (NOI) in America. Drawing on the speeches and writing of figures such as Elijah Muhammad, Malcolm X, Warith Deen Mohammad, and Louis Farrakhan, Finley shows that the Nation of Islam and its leaders used multiple religious symbols, rituals, and mythologies meant to recast the meaning of the cosmos and create new transcendent and immanent black bodies whose meaning cannot be reduced to products of racism. Whether examining how the myth of Yakub helped Elijah Muhammad explain the violence directed at black bodies, how Malcolm X made black bodies in the Nation of Islam publicly visible, or the ways Farrakhan’s discourses on his experiences with the Mother Wheel UFO organize his interpretation of black bodies, Finley demonstrates that the Nation of Islam intended to retrieve, reclaim, and reform black bodies in a context of antiblack violence. In our conversation we discussed the theoretical framework of In- or Out-of-place, the body as both as social and symbolic, Nation of Islam mythological and cosmological narratives , Elijah Muhammad’s theological vision for African Americans, Malcolm X’ focus on civil and human rights movements, Warith Deen Mohammed’s notions of race, the identity of “Bilalians,” Louis Farrakhan’s mystical extraterrestrial experiences, and women’s embodiment in the Nation of Islam.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With <a href="https://www.dukeupress.edu/in-and-out-of-this-world"><em>In and Out of This World: Material and Extraterrestrial Bodies in the Nation of Islam</em></a> (Duke University Press, 2022), <a href="https://www.lsu.edu/hss/religious-studies/people/finley.php">Stephen C. Finley</a>, Inaugural Chair, Department of African and African American Studies at Louisiana State University, examines the religious practices and discourses that have shaped the Nation of Islam (NOI) in America. Drawing on the speeches and writing of figures such as Elijah Muhammad, Malcolm X, Warith Deen Mohammad, and Louis Farrakhan, Finley shows that the Nation of Islam and its leaders used multiple religious symbols, rituals, and mythologies meant to recast the meaning of the cosmos and create new transcendent and immanent black bodies whose meaning cannot be reduced to products of racism. Whether examining how the myth of Yakub helped Elijah Muhammad explain the violence directed at black bodies, how Malcolm X made black bodies in the Nation of Islam publicly visible, or the ways Farrakhan’s discourses on his experiences with the Mother Wheel UFO organize his interpretation of black bodies, Finley demonstrates that the Nation of Islam intended to retrieve, reclaim, and reform black bodies in a context of antiblack violence. In our conversation we discussed the theoretical framework of In- or Out-of-place, the body as both as social and symbolic, Nation of Islam mythological and cosmological narratives , Elijah Muhammad’s theological vision for African Americans, Malcolm X’ focus on civil and human rights movements, Warith Deen Mohammed’s notions of race, the identity of “Bilalians,” Louis Farrakhan’s mystical extraterrestrial experiences, and women’s embodiment in the Nation of Islam.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3903</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Susannah Heschel, "The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany" (Princeton UP, 2010)</title>
      <description>The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany (Princeton UP, 2010) documents the process, and relative ease, with which institutions of higher learning and the religious establishment, can be corrupted by political ideology and power.
In Germany of the 1930’s the thin cloak of religion covered and sanitized the murderous evil of Naziism.
Was Jesus a Nazi?
During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center.
Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years.
The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.
﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 27 Jan 2023 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susannah Heschel</itunes:subtitle>
      <itunes:summary>The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany (Princeton UP, 2010) documents the process, and relative ease, with which institutions of higher learning and the religious establishment, can be corrupted by political ideology and power.
In Germany of the 1930’s the thin cloak of religion covered and sanitized the murderous evil of Naziism.
Was Jesus a Nazi?
During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center.
Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years.
The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.
﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691148052"><em>The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany</em></a> (Princeton UP, 2010) documents the process, and relative ease, with which institutions of higher learning and the religious establishment, can be corrupted by political ideology and power.</p><p>In Germany of the 1930’s the thin cloak of religion covered and sanitized the murderous evil of Naziism.</p><p>Was Jesus a Nazi?</p><p>During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center.</p><p>Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years.</p><p><em>The Aryan Jesus</em> raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.</p><p><em>﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs </em><a href="https://www.psychologytoday.com/intl/blog/time-out"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4004</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7509027594.mp3?updated=1674758018" length="0" type="audio/mpeg"/>
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    <item>
      <title>Igor H. De Souza, "Rewriting Maimonides: Early Commentaries on the Guide of the Perplexed" (de Gruyter, 2018)</title>
      <description>Maimonideanism, the intellectual culture inspired by Maimonides’ writings, has received much recent attention. Yet a central aspect of Maimonideanism has been overlooked: the formal reception of the Guide of the Perplexed through commentary.
In Rewriting Maimonides: Early Commentaries on the Guide of the Perplexed (de Gruyter, 2018), Igor H. De Souza offers a comprehensive analysis of six early philosophical commentaries, written in Italy, Spain, and France, by some of Maimonides’ most loyal followers. The early commentaries represent the most creative period of exegesis of the Guide. De Souza’s analysis dispels the notion that the tradition of commentary on the Guide is monolithic. Rather, De Souza’s study illuminates how each commentator offers distinctive readings. Challenging the hierarchy of text and commentary, Rewriting Maimonides studies commentaries on the Guide as texts in their own right.
De Souza approaches the form of commentary as a multifaceted cultural practice. Employing historical, philosophical, and literary methods, this publication fills a lacuna in the history of the Guide through a global perspective on commentary.
This book is available open access here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 27 Jan 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>352</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Igor H. De Souza</itunes:subtitle>
      <itunes:summary>Maimonideanism, the intellectual culture inspired by Maimonides’ writings, has received much recent attention. Yet a central aspect of Maimonideanism has been overlooked: the formal reception of the Guide of the Perplexed through commentary.
In Rewriting Maimonides: Early Commentaries on the Guide of the Perplexed (de Gruyter, 2018), Igor H. De Souza offers a comprehensive analysis of six early philosophical commentaries, written in Italy, Spain, and France, by some of Maimonides’ most loyal followers. The early commentaries represent the most creative period of exegesis of the Guide. De Souza’s analysis dispels the notion that the tradition of commentary on the Guide is monolithic. Rather, De Souza’s study illuminates how each commentator offers distinctive readings. Challenging the hierarchy of text and commentary, Rewriting Maimonides studies commentaries on the Guide as texts in their own right.
De Souza approaches the form of commentary as a multifaceted cultural practice. Employing historical, philosophical, and literary methods, this publication fills a lacuna in the history of the Guide through a global perspective on commentary.
This book is available open access here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Maimonideanism, the intellectual culture inspired by Maimonides’ writings, has received much recent attention. Yet a central aspect of Maimonideanism has been overlooked: the formal reception of the <em>Guide of the Perplexed</em> through commentary.</p><p>In <a href="https://bookshop.org/a/12343/9783110557565"><em>Rewriting Maimonides: Early Commentaries on the Guide of the Perplexed</em></a><em> </em>(de Gruyter, 2018), Igor H. De Souza offers a comprehensive analysis of six early philosophical commentaries, written in Italy, Spain, and France, by some of Maimonides’ most loyal followers. The early commentaries represent the most creative period of exegesis of the <em>Guide</em>. De Souza’s analysis dispels the notion that the tradition of commentary on the <em>Guide</em> is monolithic. Rather, De Souza’s study illuminates how each commentator offers distinctive readings. Challenging the hierarchy of text and commentary, <em>Rewriting Maimonides</em> studies commentaries on the <em>Guide</em> as texts in their own right.</p><p>De Souza approaches the form of commentary as a multifaceted cultural practice. Employing historical, philosophical, and literary methods, this publication fills a lacuna in the history of the <em>Guide</em> through a global perspective on commentary.</p><p>This book is available open access <a href="https://www.degruyter.com/document/doi/10.1515/9783110557657/html?lang=en">here</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5322</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eric Adler, "The Battle of the Classics: How a Nineteenth-Century Debate Can Save the Humanities Today" (Oxford UP, 2020)</title>
      <description>These are troubling days for the humanities. In response, a recent proliferation of works defending the humanities has emerged. But, taken together, what are these works really saying, and how persuasive do they prove? The Battle of the Classics: How a Nineteenth-Century Debate Can Save the Humanities Today (Oxford UP, 2020) demonstrates the crucial downsides of contemporary apologetics for the humanities and presents in its place a historically informed case for a different approach to rescuing the humanistic disciplines in higher education. It reopens the passionate debates about the classics that took place in late nineteenth- and early twentieth-century America as a springboard for crafting a novel foundation for the humanistic tradition.
Eric Adler demonstrates that current defenses of the humanities rely on the humanistic disciplines as inculcators of certain poorly defined skills such as "critical thinking." It criticizes this conventional approach, contending that humanists cannot hope to save their disciplines without arguing in favor of particular humanities content. As the uninspired defenses of the classical humanities in the late nineteenth century prove, instrumental apologetics are bound to fail. All the same, the book shows that proponents of the Great Books favor a curriculum that is too intellectually narrow for the twenty-first century. The Battle of the Classics thus lays out a substance-based approach to undergraduate education that will revive the humanities, even as it steers clear of overreliance on the Western canon. The book envisions a global humanities based on the examination of masterworks from manifold cultures as the heart of an intellectually and morally sound education.
Eric Adler is a Professor of Classics at the University of Maryland. Adler's scholarly interests include Roman historiography, Latin prose, the history of classical scholarship, and the history of the humanities.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 25 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Adler</itunes:subtitle>
      <itunes:summary>These are troubling days for the humanities. In response, a recent proliferation of works defending the humanities has emerged. But, taken together, what are these works really saying, and how persuasive do they prove? The Battle of the Classics: How a Nineteenth-Century Debate Can Save the Humanities Today (Oxford UP, 2020) demonstrates the crucial downsides of contemporary apologetics for the humanities and presents in its place a historically informed case for a different approach to rescuing the humanistic disciplines in higher education. It reopens the passionate debates about the classics that took place in late nineteenth- and early twentieth-century America as a springboard for crafting a novel foundation for the humanistic tradition.
Eric Adler demonstrates that current defenses of the humanities rely on the humanistic disciplines as inculcators of certain poorly defined skills such as "critical thinking." It criticizes this conventional approach, contending that humanists cannot hope to save their disciplines without arguing in favor of particular humanities content. As the uninspired defenses of the classical humanities in the late nineteenth century prove, instrumental apologetics are bound to fail. All the same, the book shows that proponents of the Great Books favor a curriculum that is too intellectually narrow for the twenty-first century. The Battle of the Classics thus lays out a substance-based approach to undergraduate education that will revive the humanities, even as it steers clear of overreliance on the Western canon. The book envisions a global humanities based on the examination of masterworks from manifold cultures as the heart of an intellectually and morally sound education.
Eric Adler is a Professor of Classics at the University of Maryland. Adler's scholarly interests include Roman historiography, Latin prose, the history of classical scholarship, and the history of the humanities.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>These are troubling days for the humanities. In response, a recent proliferation of works defending the humanities has emerged. But, taken together, what are these works really saying, and how persuasive do they prove? <a href="https://bookshop.org/a/12343/9780197518786"><em>The Battle of the Classics: How a Nineteenth-Century Debate Can Save the Humanities Today</em></a> (Oxford UP, 2020) demonstrates the crucial downsides of contemporary apologetics for the humanities and presents in its place a historically informed case for a different approach to rescuing the humanistic disciplines in higher education. It reopens the passionate debates about the classics that took place in late nineteenth- and early twentieth-century America as a springboard for crafting a novel foundation for the humanistic tradition.</p><p>Eric Adler demonstrates that current defenses of the humanities rely on the humanistic disciplines as inculcators of certain poorly defined skills such as "critical thinking." It criticizes this conventional approach, contending that humanists cannot hope to save their disciplines without arguing in favor of particular humanities content. As the uninspired defenses of the classical humanities in the late nineteenth century prove, instrumental apologetics are bound to fail. All the same, the book shows that proponents of the Great Books favor a curriculum that is too intellectually narrow for the twenty-first century. The Battle of the Classics thus lays out a substance-based approach to undergraduate education that will revive the humanities, even as it steers clear of overreliance on the Western canon. The book envisions a global humanities based on the examination of masterworks from manifold cultures as the heart of an intellectually and morally sound education.</p><p>Eric Adler is a Professor of Classics at the University of Maryland. Adler's scholarly interests include Roman historiography, Latin prose, the history of classical scholarship, and the history of the humanities.</p><p><br></p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3773</itunes:duration>
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    <item>
      <title>Frank Wolff, "Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund" (Haymarket Books, 2021)</title>
      <description>Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists’ paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement.
Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University.
Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 25 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>350</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frank Wolff</itunes:subtitle>
      <itunes:summary>Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists’ paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement.
Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University.
Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Frank Wolff's ground-breaking <a href="https://bookshop.org/a/12343/9781642596069"><em>Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund</em></a> (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and <em>yidishkayt</em> for Jews in North and South America. By following thousands of activists’ paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement.</p><p><a href="https://migrantknowledge.org/member/frank-wolff/">Frank Wolff</a> is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University.</p><p><a href="https://utoronto.academia.edu/MiriamChorleySchulz"><em>Miriam Chorley-Schulz</em></a><em> (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project </em><a href="https://en.we-refugees-archive.org/"><em>We Refugees. Digital Archive on Refugeedom, Past and Present</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4777</itunes:duration>
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    <item>
      <title>Stealing the Canon: Who Should Be In and Who Should Be Out?</title>
      <link>https://ministryofideas.org/</link>
      <description>Literary canons have come under fire for perpetuating privilege and exclusion. But some artists — including William Shakespeare and Hamilton’s Lin-Manuel Miranda — show us how canons can actually build community and democracy.
Guests:

Stephen Greenblatt, Cogan University Professor of the Humanities at Harvard University and editor of the Norton edition of Shakespeare’s works and the Norton Anthology of English Literature.

Oskar Eustis, artistic director of New York City’s Public Theatre.

John Ray Proctor, actor and drama professor at Tulane University.

Rory Loughnane, senior lecturer in Early Modern Studies at the University of Kent and associate editor of the New Oxford Shakespeare.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/e303b37a-892c-11ed-853b-1b75b58d7a83/image/moi-3-canon.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Stephen Greenblatt, Oskar Eustis, John Ray Proctor, and Rory Loughnane</itunes:subtitle>
      <itunes:summary>Literary canons have come under fire for perpetuating privilege and exclusion. But some artists — including William Shakespeare and Hamilton’s Lin-Manuel Miranda — show us how canons can actually build community and democracy.
Guests:

Stephen Greenblatt, Cogan University Professor of the Humanities at Harvard University and editor of the Norton edition of Shakespeare’s works and the Norton Anthology of English Literature.

Oskar Eustis, artistic director of New York City’s Public Theatre.

John Ray Proctor, actor and drama professor at Tulane University.

Rory Loughnane, senior lecturer in Early Modern Studies at the University of Kent and associate editor of the New Oxford Shakespeare.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Literary canons have come under fire for perpetuating privilege and exclusion. But some artists — including William Shakespeare and Hamilton’s Lin-Manuel Miranda — show us how canons can actually build community and democracy.</p><p>Guests:</p><ul>
<li>Stephen Greenblatt, Cogan University Professor of the Humanities at Harvard University and editor of the Norton edition of Shakespeare’s works and the <em>Norton Anthology of English Literature</em>.</li>
<li>Oskar Eustis, artistic director of New York City’s Public Theatre.</li>
<li>John Ray Proctor, actor and drama professor at Tulane University.</li>
<li>Rory Loughnane, senior lecturer in Early Modern Studies at the University of Kent and associate editor of the <em>New Oxford Shakespeare</em>.</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1864</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Mostafa Minawi, "Losing Istanbul: Arab-Ottoman Imperialists and the End of Empire" (Stanford UP, 2022)</title>
      <description>Mostafa Minawi's Losing Istanbul: Arab-Ottoman Imperialists and the End of Empire (Stanford University Press, 2022) offers an intimate history of empire, following the rise and fall of a generation of Arab-Ottoman imperialists living in Istanbul. Minawi shows how these men and women negotiated their loyalties and guarded their privileges through a microhistorical study of the changing social, political, and cultural currents between 1878 and the First World War. He narrates lives lived in these turbulent times—the joys and fears, triumphs and losses, pride and prejudices—while focusing on the complex dynamics of ethnicity and race in an increasingly Turco-centric imperial capital. Drawing on archival records, newspaper articles, travelogues, personal letters, diaries, photos, and interviews, Minawi shows how the loyalties of these imperialists were questioned and their ethnic identification weaponized. As the once diverse empire comes to an end, they are forced to give up their home in the imperial capital. An alternative history of the last four decades of the Ottoman Empire, Losing Istanbul frames global pivotal events through the experiences of Arab-Ottoman imperial loyalists who called Istanbul home, on the eve of a vanishing imperial world order.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mostafa Minawi</itunes:subtitle>
      <itunes:summary>Mostafa Minawi's Losing Istanbul: Arab-Ottoman Imperialists and the End of Empire (Stanford University Press, 2022) offers an intimate history of empire, following the rise and fall of a generation of Arab-Ottoman imperialists living in Istanbul. Minawi shows how these men and women negotiated their loyalties and guarded their privileges through a microhistorical study of the changing social, political, and cultural currents between 1878 and the First World War. He narrates lives lived in these turbulent times—the joys and fears, triumphs and losses, pride and prejudices—while focusing on the complex dynamics of ethnicity and race in an increasingly Turco-centric imperial capital. Drawing on archival records, newspaper articles, travelogues, personal letters, diaries, photos, and interviews, Minawi shows how the loyalties of these imperialists were questioned and their ethnic identification weaponized. As the once diverse empire comes to an end, they are forced to give up their home in the imperial capital. An alternative history of the last four decades of the Ottoman Empire, Losing Istanbul frames global pivotal events through the experiences of Arab-Ottoman imperial loyalists who called Istanbul home, on the eve of a vanishing imperial world order.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mostafa Minawi's <a href="https://bookshop.org/a/12343/9781503634046"><em>Losing Istanbul: Arab-Ottoman Imperialists and the End of Empire</em></a> (Stanford University Press, 2022) offers an intimate history of empire, following the rise and fall of a generation of Arab-Ottoman imperialists living in Istanbul. Minawi shows how these men and women negotiated their loyalties and guarded their privileges through a microhistorical study of the changing social, political, and cultural currents between 1878 and the First World War. He narrates lives lived in these turbulent times—the joys and fears, triumphs and losses, pride and prejudices—while focusing on the complex dynamics of ethnicity and race in an increasingly Turco-centric imperial capital. Drawing on archival records, newspaper articles, travelogues, personal letters, diaries, photos, and interviews, Minawi shows how the loyalties of these imperialists were questioned and their ethnic identification weaponized. As the once diverse empire comes to an end, they are forced to give up their home in the imperial capital. An alternative history of the last four decades of the Ottoman Empire, <em>Losing Istanbul </em>frames global pivotal events through the experiences of Arab-Ottoman imperial loyalists who called Istanbul home, on the eve of a vanishing imperial world order.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3715</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Near Death Experience</title>
      <description>In this episode of High Theory, Laura Wittman tells us about near death experiences. The central feature of these experiences is a vision and a story, which it turns out are a lot stranger than the “best seller” version. These narrative encounters with death often inspire people to make dramatic moves in search of a more meaningful life, from newfound religious faith or activist commitments to career changes and divorce.
In the episode, she talks about the changes in what makes a good death, from the nineteenth to the twentieth centuries, and how the narratives of near death experiences reflect our desires for older forms of sociality around life’s passing. She references Oliver Sacks’s book Hallucinations (Random House, 2012) in regards to the visions patients experience in hospitals, and their desire for a witness in the moments of lucidity that often occur before death.
Laura Wittman is an associate professor of French and Italian at Stanford University. She teaches nineteenth and twentieth century literature, and her research focuses on what happens to religious experience in the so-called secular modern age. Her book, The Tomb of the Unknown Soldier, Modern Mourning, and the Reinvention of the Mystical Body (Toronto UP, 2011) has recently been translated into Italian as Il Milite ignoto. Storia e Mito. (LEG, 2021) She also coordinates the Medical Humanities Working Group at the Stanford Humanities Center.
This week’s image is a photograph of the Ellen Browning Scripps Memorial Pier in La Jolla, California, taken by Kim Adams in November 2022. On the top of the pier is a research site for the Scripps Institution of Oceanography, UC San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/865e775c-9b1c-11ed-8ae9-032f684a7ec6/image/8b1cc2.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Laura Wittman</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Laura Wittman tells us about near death experiences. The central feature of these experiences is a vision and a story, which it turns out are a lot stranger than the “best seller” version. These narrative encounters with death often inspire people to make dramatic moves in search of a more meaningful life, from newfound religious faith or activist commitments to career changes and divorce.
In the episode, she talks about the changes in what makes a good death, from the nineteenth to the twentieth centuries, and how the narratives of near death experiences reflect our desires for older forms of sociality around life’s passing. She references Oliver Sacks’s book Hallucinations (Random House, 2012) in regards to the visions patients experience in hospitals, and their desire for a witness in the moments of lucidity that often occur before death.
Laura Wittman is an associate professor of French and Italian at Stanford University. She teaches nineteenth and twentieth century literature, and her research focuses on what happens to religious experience in the so-called secular modern age. Her book, The Tomb of the Unknown Soldier, Modern Mourning, and the Reinvention of the Mystical Body (Toronto UP, 2011) has recently been translated into Italian as Il Milite ignoto. Storia e Mito. (LEG, 2021) She also coordinates the Medical Humanities Working Group at the Stanford Humanities Center.
This week’s image is a photograph of the Ellen Browning Scripps Memorial Pier in La Jolla, California, taken by Kim Adams in November 2022. On the top of the pier is a research site for the Scripps Institution of Oceanography, UC San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Laura Wittman tells us about near death experiences. The central feature of these experiences is a vision and a story, which it turns out are a lot stranger than the “best seller” version. These narrative encounters with death often inspire people to make dramatic moves in search of a more meaningful life, from newfound religious faith or activist commitments to career changes and divorce.</p><p>In the episode, she talks about the changes in what makes a good death, from the nineteenth to the twentieth centuries, and how the narratives of near death experiences reflect our desires for older forms of sociality around life’s passing. She references Oliver Sacks’s book <a href="https://www.oliversacks.com/oliver-sacks-books/hallucinations/"><em>Hallucinations</em></a> (Random House, 2012) in regards to the visions patients experience in hospitals, and their desire for a witness in the moments of lucidity that often occur before death.</p><p><a href="https://dlcl.stanford.edu/people/laura-wittman">Laura Wittman</a> is an associate professor of French and Italian at Stanford University. She teaches nineteenth and twentieth century literature, and her research focuses on what happens to religious experience in the so-called secular modern age. Her book, <a href="https://utorontopress.com/9781442643390/the-tomb-of-the-unknown-soldier-modern-mourning-and-the-reinvention-of-the-mystical-body/"><em>The Tomb of the Unknown Soldier, Modern Mourning, and the Reinvention of the Mystical Body</em> </a>(Toronto UP, 2011) has recently been translated into Italian as <a href="https://www.leg.it/index.php?route=product/product&amp;product_id=674&amp;search=Il+Milite"><em>Il Milite ignoto. Storia e Mito. </em></a>(LEG, 2021) She also coordinates the <a href="https://shc.stanford.edu/stanford-humanities-center/workshops/medical-humanities">Medical Humanities Working Group</a> at the Stanford Humanities Center.</p><p>This week’s image is a photograph of the Ellen Browning Scripps Memorial Pier in La Jolla, California, taken by Kim Adams in November 2022. On the top of the pier is a research site for the <a href="https://scripps.ucsd.edu/">Scripps Institution of Oceanography</a>, UC San Diego.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1302</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5047357292.mp3?updated=1674478416" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rens Bod, "A New History of the Humanities: The Search for Principles and Patterns from Antiquity to the Present" (Oxford UP, 2014)</title>
      <description>Many histories of science have been written, but A New History of the Humanities (Oxford UP, 2014) offers the first overarching history of the humanities from Antiquity to the present. There are already historical studies of musicology, logic, art history, linguistics, and historiography, but this volume gathers these, and many other humanities disciplines, into a single coherent account.
Its central theme is the way in which scholars throughout the ages and in virtually all civilizations have sought to identify patterns in texts, art, music, languages, literature, and the past. What rules can we apply if we wish to determine whether a tale about the past is trustworthy? By what criteria are we to distinguish consonant from dissonant musical intervals? What rules jointly describe all possible grammatical sentences in a language? How can modern digital methods enhance pattern-seeking in the humanities? Rens Bod contends that the hallowed opposition between the sciences (mathematical, experimental, dominated by universal laws) and the humanities (allegedly concerned with unique events and hermeneutic methods) is a mistake born of a myopic failure to appreciate the pattern-seeking that lies at the heart of this inquiry.
A New History of the Humanities amounts to a persuasive plea to give Panini, Valla, Bopp, and countless other often overlooked intellectual giants their rightful place next to the likes of Galileo, Newton, and Einstein.
Rens Bod is a professor of humanities at the University of Amsterdam.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rens Bod</itunes:subtitle>
      <itunes:summary>Many histories of science have been written, but A New History of the Humanities (Oxford UP, 2014) offers the first overarching history of the humanities from Antiquity to the present. There are already historical studies of musicology, logic, art history, linguistics, and historiography, but this volume gathers these, and many other humanities disciplines, into a single coherent account.
Its central theme is the way in which scholars throughout the ages and in virtually all civilizations have sought to identify patterns in texts, art, music, languages, literature, and the past. What rules can we apply if we wish to determine whether a tale about the past is trustworthy? By what criteria are we to distinguish consonant from dissonant musical intervals? What rules jointly describe all possible grammatical sentences in a language? How can modern digital methods enhance pattern-seeking in the humanities? Rens Bod contends that the hallowed opposition between the sciences (mathematical, experimental, dominated by universal laws) and the humanities (allegedly concerned with unique events and hermeneutic methods) is a mistake born of a myopic failure to appreciate the pattern-seeking that lies at the heart of this inquiry.
A New History of the Humanities amounts to a persuasive plea to give Panini, Valla, Bopp, and countless other often overlooked intellectual giants their rightful place next to the likes of Galileo, Newton, and Einstein.
Rens Bod is a professor of humanities at the University of Amsterdam.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many histories of science have been written, but <a href="https://bookshop.org/a/12343/9780198758396"><em>A New History of the Humanities</em></a><em> </em>(Oxford UP, 2014) offers the first overarching history of the humanities from Antiquity to the present. There are already historical studies of musicology, logic, art history, linguistics, and historiography, but this volume gathers these, and many other humanities disciplines, into a single coherent account.</p><p>Its central theme is the way in which scholars throughout the ages and in virtually all civilizations have sought to identify patterns in texts, art, music, languages, literature, and the past. What rules can we apply if we wish to determine whether a tale about the past is trustworthy? By what criteria are we to distinguish consonant from dissonant musical intervals? What rules jointly describe all possible grammatical sentences in a language? How can modern digital methods enhance pattern-seeking in the humanities? Rens Bod contends that the hallowed opposition between the sciences (mathematical, experimental, dominated by universal laws) and the humanities (allegedly concerned with unique events and hermeneutic methods) is a mistake born of a myopic failure to appreciate the pattern-seeking that lies at the heart of this inquiry.</p><p>A New History of the Humanities amounts to a persuasive plea to give Panini, Valla, Bopp, and countless other often overlooked intellectual giants their rightful place next to the likes of Galileo, Newton, and Einstein.</p><p>Rens Bod is a professor of humanities at the University of Amsterdam.</p><p><br></p><p>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube Channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4170</itunes:duration>
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      <title>Youshaa Patel, "The Muslim Difference: Defining the Line Between Believers and Unbelievers from Early Islam to the Present" (Yale UP, 2023)</title>
      <description>According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other’? 
These and many other questions are answered in Youshaa Patel’s exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims’ understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims’ effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion.
In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers’ development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today’s Muslims, including Muhammad Abduh’s Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>290</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Youshaa Patel</itunes:subtitle>
      <itunes:summary>According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other’? 
These and many other questions are answered in Youshaa Patel’s exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims’ understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims’ effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion.
In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers’ development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today’s Muslims, including Muhammad Abduh’s Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other’? </p><p>These and many other questions are answered in Youshaa Patel’s exciting book <a href="https://bookshop.org/a/12343/9780300248968"><em>The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present</em></a>, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims’ understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims’ effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion.</p><p>In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of <em>tashabbuh</em> is not found in Shii collections, and influential scholars and thinkers’ development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today’s Muslims, including Muhammad Abduh’s Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5598</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Thought of Ivan Illich</title>
      <description>Author L. M. Sacasas talks about the life, thought, and legacy of the Catholic priest, philosopher, and social critic Ivan Illich with Peoples &amp; Things host Lee Vinsel. Sacasas and Vinsel discuss Illich’s critiques of bureaucracy, technology, scale, and expertise and how these critiques apply to medicine, education, our credential society, and life with media technologies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/2f409bc2-9062-11ed-86fb-af48df0c01c8/image/16838854-1626891930864-a679ab0095eac.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with L. M. Sacasas</itunes:subtitle>
      <itunes:summary>Author L. M. Sacasas talks about the life, thought, and legacy of the Catholic priest, philosopher, and social critic Ivan Illich with Peoples &amp; Things host Lee Vinsel. Sacasas and Vinsel discuss Illich’s critiques of bureaucracy, technology, scale, and expertise and how these critiques apply to medicine, education, our credential society, and life with media technologies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Author L. M. Sacasas talks about the life, thought, and legacy of the Catholic priest, philosopher, and social critic Ivan Illich with Peoples &amp; Things host Lee Vinsel. Sacasas and Vinsel discuss Illich’s critiques of bureaucracy, technology, scale, and expertise and how these critiques apply to medicine, education, our credential society, and life with media technologies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Better Call Paul: How Did the Early Jewish Christians Understand “Works of the Law”?</title>
      <description>In his new book, theologian Matthew Thomas takes on the big question of what the Apostle Paul means when he talks about "Works of the Law" -- as opposed to Grace -- in terms of Justification, addressing a long-standing debate between biblical scholars and using second-century sources to adjudicate the question. The stakes of the faithful, and what it means to be a Christian for the first-century Jews who founded the religion, could not be higher, especially when St. Peter slid back into the observation of Mosaic custom.
This is Matthew Thomas’s third appearance on AGC: you can also hear him in episodes 02 and 03. The episode that we refer to with Fr. Greg Boyle is episode 17.

Matthew Thomas’s faculty website at DSPT.

Matthew Thomas’s book, Paul’s “Works of the Law” in the Perspective of Second-Century Reception.

Matthew Thomas on Almost Good Catholics, episode 02: Who Wrote the Bible? Sorting out the History of the Bible We Have.

Matthew Thomas on Almost Good Catholics, episode 03: The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.


Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Matthew Thomas</itunes:subtitle>
      <itunes:summary>In his new book, theologian Matthew Thomas takes on the big question of what the Apostle Paul means when he talks about "Works of the Law" -- as opposed to Grace -- in terms of Justification, addressing a long-standing debate between biblical scholars and using second-century sources to adjudicate the question. The stakes of the faithful, and what it means to be a Christian for the first-century Jews who founded the religion, could not be higher, especially when St. Peter slid back into the observation of Mosaic custom.
This is Matthew Thomas’s third appearance on AGC: you can also hear him in episodes 02 and 03. The episode that we refer to with Fr. Greg Boyle is episode 17.

Matthew Thomas’s faculty website at DSPT.

Matthew Thomas’s book, Paul’s “Works of the Law” in the Perspective of Second-Century Reception.

Matthew Thomas on Almost Good Catholics, episode 02: Who Wrote the Bible? Sorting out the History of the Bible We Have.

Matthew Thomas on Almost Good Catholics, episode 03: The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.


Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his <a href="https://www.ivpress.com/paul-s-works-of-the-law-in-the-perspective-of-second-century-reception">new book</a>, theologian <a href="https://www.dspt.edu/matthew-thomas">Matthew Thomas</a> takes on the big question of what the Apostle Paul means when he talks about "Works of the Law" -- as opposed to Grace -- in terms of Justification, addressing a long-standing debate between biblical scholars and using second-century sources to adjudicate the question. The stakes of the faithful, and what it means to be a Christian for the first-century Jews who founded the religion, could not be higher, especially when St. Peter slid back into the observation of Mosaic custom.</p><p>This is Matthew Thomas’s third appearance on AGC: you can also hear him in episodes 02 and 03. The episode that we refer to with Fr. Greg Boyle is episode 17.</p><ul>
<li>Matthew Thomas’s <a href="https://www.dspt.edu/matthew-thomas">faculty website at DSPT</a>.</li>
<li>Matthew Thomas’s book, <a href="https://www.ivpress.com/paul-s-works-of-the-law-in-the-perspective-of-second-century-reception"><em>Paul’s “Works of the Law” in the Perspective of Second-Century Reception</em></a>.</li>
<li>Matthew Thomas on <em>Almost Good Catholics</em>, episode 02: <a href="https://newbooksnetwork.com/2-who-wrote-the-bible-sorting-out-the-history-of-the-bible-we-have">Who Wrote the Bible? Sorting out the History of the Bible We Have</a>.</li>
<li>Matthew Thomas on <em>Almost Good Catholics</em>, episode 03: <a href="https://newbooksnetwork.com/3-the-gospels-in-the-early-church-evidence-for-the-chronology-and-transmission-of-the-christian-scriptures">The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.</a>
</li>
<li>Fr. Greg Boyle, SJ, on <em>Almost Good Catholics</em>, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10844560]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4261020265.mp3?updated=1673107130" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lorraine Daston Books In Dark Times (JP)</title>
      <description>Our Books in Dark Times series offered John this 2021 chance to speak with Lorraine Daston of the Max Planck Institute for the History of Science. Her list of publications outstrips our capacity to mention here; John particularly admires her analysis of “epistemic virtues” such as truth to nature and objectivity in her 2007 Objectivity (coauthored with Peter Galison).
Although she “came of age in an era of extreme contextualism” Daston is anything but time-bound. She starts things off in John’s wheelhouse with Henry James, before moving on to Pliny the Younger–no, not the scientist, the administrator! Then she makes a startling flanking maneuver to finish with contemporary Polish poetry. John puffs to keep up…
Discussed in this episode:

Henry James, Portrait of a Lady


(Nicole Kidman as Isabel Archer, American abroad, in Jane Campion’s Portrait of a Lady)


Pliny the Younger, Letters (“the very model of the good civil servant”)

Lisa Ford, Settler Sovereignty


Ovid, Tristia


Zbigniew Herbert, e.g. Mr. Cogito


Wislawa Szymborska View with a Grain of Sand


D. H. Lawrence, “Snake” (and other animal poems)

Peter Godfrey-Smith, Other Minds (“This [octopus encounter] is probably the closest we will come to meeting an intelligent alien.”)

George Herbert, “The Rose“


Olga Tokarczuk, Drive Your Plow over the Bones of the Dead


Stanislaw Lem, Solaris (1961) and The Futurological Congress (1971)

Listen and Read:
41 RTB Books in Dark Times 13: Lorraine Daston, Historian of Science
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An discussion with Lorraine Daston</itunes:subtitle>
      <itunes:summary>Our Books in Dark Times series offered John this 2021 chance to speak with Lorraine Daston of the Max Planck Institute for the History of Science. Her list of publications outstrips our capacity to mention here; John particularly admires her analysis of “epistemic virtues” such as truth to nature and objectivity in her 2007 Objectivity (coauthored with Peter Galison).
Although she “came of age in an era of extreme contextualism” Daston is anything but time-bound. She starts things off in John’s wheelhouse with Henry James, before moving on to Pliny the Younger–no, not the scientist, the administrator! Then she makes a startling flanking maneuver to finish with contemporary Polish poetry. John puffs to keep up…
Discussed in this episode:

Henry James, Portrait of a Lady


(Nicole Kidman as Isabel Archer, American abroad, in Jane Campion’s Portrait of a Lady)


Pliny the Younger, Letters (“the very model of the good civil servant”)

Lisa Ford, Settler Sovereignty


Ovid, Tristia


Zbigniew Herbert, e.g. Mr. Cogito


Wislawa Szymborska View with a Grain of Sand


D. H. Lawrence, “Snake” (and other animal poems)

Peter Godfrey-Smith, Other Minds (“This [octopus encounter] is probably the closest we will come to meeting an intelligent alien.”)

George Herbert, “The Rose“


Olga Tokarczuk, Drive Your Plow over the Bones of the Dead


Stanislaw Lem, Solaris (1961) and The Futurological Congress (1971)

Listen and Read:
41 RTB Books in Dark Times 13: Lorraine Daston, Historian of Science
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our <a href="https://recallthisbook.org/books-in-dark-times/">Books in Dark Times</a> series offered John this 2021 chance to speak with Lorraine Daston of the <a href="https://en.wikipedia.org/wiki/Max_Planck_Institute_for_the_History_of_Science">Max Planck Institute for the History of Science</a>. Her <a href="https://www.mpiwg-berlin.mpg.de/users/ldaston">list of publications </a>outstrips our capacity to mention here; John particularly admires her analysis of “epistemic virtues” such as truth to nature and objectivity in her 2007 <a href="https://mitpress.mit.edu/books/objectivity"><em>Objectivity</em></a> (coauthored with Peter Galison).</p><p>Although she “came of age in an era of extreme contextualism” Daston is anything but time-bound. She starts things off in John’s wheelhouse with Henry James, before moving on to Pliny the Younger–no, not the scientist, the administrator! Then she makes a startling flanking maneuver to finish with contemporary Polish poetry. John puffs to keep up…</p><p>Discussed in this episode:</p><ul>
<li>Henry James, <a href="https://www.gutenberg.org/files/2833/2833-h/2833-h.htm"><em>Portrait of a Lady</em></a>
</li>
<li>(Nicole Kidman as Isabel Archer, American abroad, in Jane Campion’s<a href="https://en.wikipedia.org/wiki/The_Portrait_of_a_Lady_(film)"> <em>Portrait of a Lady</em></a><em>)</em>
</li>
<li>Pliny the Younger, <a href="http://www.attalus.org/info/pliny.html"><em>Letters</em></a> (“the very model of the good civil servant”)</li>
<li>Lisa Ford, <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674061880"><em>Settler Sovereignty</em></a>
</li>
<li>Ovid, <a href="https://www.poetryintranslation.com/PITBR/Latin/OvidTristiaBkOne.php"><em>Tristia</em></a>
</li>
<li>Zbigniew Herbert, e.g. <a href="https://www.amazon.com/Mr-Cogito-Zbigniew-Herbert/dp/0880013818/ref=sr_1_3?dchild=1&amp;keywords=zbigniew+herbert&amp;qid=1588537230&amp;s=books&amp;sr=1-3"><em>Mr. Cogito</em></a>
</li>
<li>Wislawa Szymborska <a href="https://www.amazon.com/View-Grain-Sand-Selected-Poems/dp/0156002167"><em>View with a Grain of Sand</em></a>
</li>
<li>D. H. Lawrence, “<a href="https://www.poetryfoundation.org/poems/148471/snake-5bec57d7bfa17">Snake</a>” (and other animal poems)</li>
<li>Peter Godfrey-Smith, <a href="https://www.amazon.com/Other-Minds-Octopus-Origins-Consciousness/dp/0374227764">Other Minds</a> (“This [octopus encounter] is probably the <strong>closest we</strong> will <strong>come to meeting</strong> an intelligent <strong>alien</strong>.”)</li>
<li>George Herbert, “<a href="http://ccel.org/h/herbert/temple/Rose.html">The Rose</a>“</li>
<li>
<a href="https://en.wikipedia.org/wiki/Olga_Tokarczuk">Olga Tokarczuk</a>, <a href="https://en.wikipedia.org/wiki/Drive_Your_Plow_Over_the_Bones_of_the_Dead#:~:text=Drive%20Your%20Plow%20Over%20the%20Bones%20of%20the%20Dead%20(Polish,2009%20novel%20by%20Olga%20Tokarczuk."><em>Drive Your Plow over the Bones of the Dead</em></a>
</li>
<li>Stanislaw Lem, <a href="https://www.publicbooks.org/b-sides-stanislaw-lems-solaris/"><em>Solaris</em></a> (1961) and <a href="https://en.wikipedia.org/wiki/The_Futurological_Congress"><em>The Futurological Congress</em></a> (1971)</li>
</ul><p>Listen and Read:</p><p><a href="https://recallthisbookorg.files.wordpress.com/2020/07/daston-transcript-41.pdf">41 RTB Books in Dark Times 13: Lorraine Daston, Historian of Science</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1968</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dd0f2c16-9420-11ed-ac27-ebc0fe206b02]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8591423388.mp3?updated=1673710871" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Ovetz, "We the Elites: Why the US Constitution Serves the Few" (Pluto Press, 2022)</title>
      <description>We have been ruled long enough. It is time to govern ourselves. If we are to get past the Constitution and all systems based on constitutions, we need to move past the nation state as the means by which we are governed from above.
– Robert Ovetz, We the Elites (2022, p. 167)
Written by 55 of the richest white men of early America, and signed by only 39 of them, the constitution is the sacred text of American nationalism. Popular perceptions of it are mired in idolatry, myth, and misinformation - many Americans have opinions on the constitution but have no idea what’s in it.
The misplaced faith of social movements in the constitution as a framework for achieving justice actually obstructs social change - incessant lengthy election cycles, staggered terms, and legislative sessions have kept social movements trapped in a redundant loop. This stymies progress on issues like labor rights, public health, and climate change, projecting the American people and the rest of the world towards destruction.
Robert Ovetz’s reading of the constitution shows that the system isn’t broken. Far from it. It works as it was designed.
From the introduction:
‘The Framers genius was in designing a virtually unchangeable system that provides the people with a semblance of participation and allows a few to select some representatives while the rest of us relinquish the power to self-govern. How and why they did that, why it still functions in that same way, and why we need to move past it is the focus of this book.’
Professor Ovetz is a senior lecturer in political science and public administration at San Jose State University and a lecturer in sociology at the University of California, Berkeley. His first book, When Workers Shot Back: Class Conflict from 1877 to 1924, was published in 2018 by Brill/Haymarket Books. His second book was an edited volume in 2020 entitled, Workers’ Inquiry and Global Class Struggle: Strategies, Tactics, Objectives also published by Pluto Press.
Sydney Business School at Shanghai University - can be reached at keith.krueger1@uts.edu.au or keithNBn@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Ovetz</itunes:subtitle>
      <itunes:summary>We have been ruled long enough. It is time to govern ourselves. If we are to get past the Constitution and all systems based on constitutions, we need to move past the nation state as the means by which we are governed from above.
– Robert Ovetz, We the Elites (2022, p. 167)
Written by 55 of the richest white men of early America, and signed by only 39 of them, the constitution is the sacred text of American nationalism. Popular perceptions of it are mired in idolatry, myth, and misinformation - many Americans have opinions on the constitution but have no idea what’s in it.
The misplaced faith of social movements in the constitution as a framework for achieving justice actually obstructs social change - incessant lengthy election cycles, staggered terms, and legislative sessions have kept social movements trapped in a redundant loop. This stymies progress on issues like labor rights, public health, and climate change, projecting the American people and the rest of the world towards destruction.
Robert Ovetz’s reading of the constitution shows that the system isn’t broken. Far from it. It works as it was designed.
From the introduction:
‘The Framers genius was in designing a virtually unchangeable system that provides the people with a semblance of participation and allows a few to select some representatives while the rest of us relinquish the power to self-govern. How and why they did that, why it still functions in that same way, and why we need to move past it is the focus of this book.’
Professor Ovetz is a senior lecturer in political science and public administration at San Jose State University and a lecturer in sociology at the University of California, Berkeley. His first book, When Workers Shot Back: Class Conflict from 1877 to 1924, was published in 2018 by Brill/Haymarket Books. His second book was an edited volume in 2020 entitled, Workers’ Inquiry and Global Class Struggle: Strategies, Tactics, Objectives also published by Pluto Press.
Sydney Business School at Shanghai University - can be reached at keith.krueger1@uts.edu.au or keithNBn@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>We have been ruled long enough. It is time to govern ourselves. If we are to get past the Constitution and all systems based on constitutions, we need to move past the nation state as the means by which we are governed from above.</em></p><p>– Robert Ovetz, <a href="https://bookshop.org/a/12343/9780745344737"><em>We the Elites</em></a> (2022, p. 167)</p><p>Written by 55 of the richest white men of early America, and signed by only 39 of them, the constitution is the sacred text of American nationalism. Popular perceptions of it are mired in idolatry, myth, and misinformation - many Americans have opinions on the constitution but have no idea what’s in it.</p><p>The misplaced faith of social movements in the constitution as a framework for achieving justice actually obstructs social change - incessant lengthy election cycles, staggered terms, and legislative sessions have kept social movements trapped in a redundant loop. This stymies progress on issues like labor rights, public health, and climate change, projecting the American people and the rest of the world towards destruction.</p><p>Robert Ovetz’s reading of the constitution shows that the system isn’t broken. Far from it. It works as it was designed.</p><p>From the introduction:</p><p>‘The Framers genius was in designing a virtually unchangeable system that provides the people with a semblance of participation and allows a few to select some representatives while the rest of us relinquish the power to self-govern. How and why they did that, why it still functions in that same way, and why we need to move past it is the focus of this book.’</p><p>Professor Ovetz is a senior lecturer in political science and public administration at San Jose State University and a lecturer in sociology at the University of California, Berkeley. His first book, <em>When Workers Shot Back: Class Conflict from 1877 to 1924</em>, was published in 2018 by Brill/Haymarket Books. His second book was an edited volume in 2020 entitled, <em>Workers’ Inquiry and Global Class Struggle: Strategies, Tactics, Objectives</em> also published by Pluto Press.</p><p><em>Sydney Business School at Shanghai University - can be reached at keith.krueger1@uts.edu.au or keithNBn@gmail.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4212</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d391f1a4-9511-11ed-96af-170e96a08258]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2883364135.mp3?updated=1673814645" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gila Ashtor, "Exigent Psychoanalysis: The Interventions of Jean Laplanche" (Routledge, 2021)</title>
      <description>In Exigent Psychoanalysis: The Interventions of Jean Laplanche (Routledge, 2021), Dr. Gila Ashtor “strives to draw out the discipline’s conceptual underpinnings by putting them in conversation with Laplanche’s comprehensive innovations.” Ashtor engages with “the broadest and most fundamental concerns of psychoanalysis.” What is the nature of psychoanalytic theory? What is the unconscious? What causes mental suffering? Why does psychic life develop?
Acknowledging that while contemporary practitioners may work “flexibly across a range of different schools” they leave fundamental theories of mind “intact”. “What are we clinging to?” Ashtor asks. “The grammar of our discourse is filled with constructions we do not believe anymore yet we cannot bring ourselves to use a language other than the one Freud taught us”.
Laplanche believes we lost sight of the “true revolution” which is that “we revolve around others.” “There’s so much appreciation in Laplanche of the actual other person” Ashtor told me. “The core of Laplanche’s boldness is that when Freud abandons the seduction theory what he really abandoned is that we are impacted by other people. The impact is mediated by fantasy but there are other people there. Laplanche wants both fantasy and real otherness.”
Where has sexuality gone? Our default is to believe that our desires are endogenous. They are not. “The fact that the innocent infant encounters the sexual adult is the reason that the infant grows into an adult with an unconscious. It’s very productive this encounter. This is what’s going to give a child an unconscious.” For Ashtor, contemporary theory needs something that appreciates “the centrality of sexuality and drive even if how we think of drives needs to be reformulated.” We also need to appreciate the “concrete reality of attachment. There needs to be some way that we bring these two together.”
In this interview Dr. Ashtor and I discuss the following questions: What are the needs of the present moment and why is Laplanche suited to meet them? How does Laplanche put psychoanalysis to work to create new foundations for psychoanalysis? How does enlarged sexuality demand a totalizing reversal in how we understand the basic navigation of mental life? What are the differences between Laplanche’s Enlarged Sexuality with seduction and translation and Ferenczi’s Confusion of Tongues with passion and tenderness? What is Laplanche’s notion of how sexuality develops in relation to self-preservation? What is the central claim of affect? Are we implicating mothers again? What is meant by interpretation is on the side of repression, rather than that of the repressed? How does traditional metapsychology falter precisely at the place where a true recognition of others is required?
Ashtor finishes the interview with this observation, “Psychoanalysis is missing a coherent theory of affect. This is one of the biggest problems in psychoanalysis” and leaves us with a question “What would it mean to accept a comprehensive affect theory as a viable replacement of Freud’s dual instinct theory as the primary factor in psychological organization?”
Christopher Russell, LP is a psychoanalyst in Chelsea, Manhattan. He is a member of the faculty and supervising analyst at The Center for Modern Psychoanalytic Studies and The New York Graduate School of Psychoanalysis. Christopher is a board member with Restaurant After Hours a 501C3 charitable organization committed to mental health advocacy, resources, and support for the hospitality industry.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gila Ashtor</itunes:subtitle>
      <itunes:summary>In Exigent Psychoanalysis: The Interventions of Jean Laplanche (Routledge, 2021), Dr. Gila Ashtor “strives to draw out the discipline’s conceptual underpinnings by putting them in conversation with Laplanche’s comprehensive innovations.” Ashtor engages with “the broadest and most fundamental concerns of psychoanalysis.” What is the nature of psychoanalytic theory? What is the unconscious? What causes mental suffering? Why does psychic life develop?
Acknowledging that while contemporary practitioners may work “flexibly across a range of different schools” they leave fundamental theories of mind “intact”. “What are we clinging to?” Ashtor asks. “The grammar of our discourse is filled with constructions we do not believe anymore yet we cannot bring ourselves to use a language other than the one Freud taught us”.
Laplanche believes we lost sight of the “true revolution” which is that “we revolve around others.” “There’s so much appreciation in Laplanche of the actual other person” Ashtor told me. “The core of Laplanche’s boldness is that when Freud abandons the seduction theory what he really abandoned is that we are impacted by other people. The impact is mediated by fantasy but there are other people there. Laplanche wants both fantasy and real otherness.”
Where has sexuality gone? Our default is to believe that our desires are endogenous. They are not. “The fact that the innocent infant encounters the sexual adult is the reason that the infant grows into an adult with an unconscious. It’s very productive this encounter. This is what’s going to give a child an unconscious.” For Ashtor, contemporary theory needs something that appreciates “the centrality of sexuality and drive even if how we think of drives needs to be reformulated.” We also need to appreciate the “concrete reality of attachment. There needs to be some way that we bring these two together.”
In this interview Dr. Ashtor and I discuss the following questions: What are the needs of the present moment and why is Laplanche suited to meet them? How does Laplanche put psychoanalysis to work to create new foundations for psychoanalysis? How does enlarged sexuality demand a totalizing reversal in how we understand the basic navigation of mental life? What are the differences between Laplanche’s Enlarged Sexuality with seduction and translation and Ferenczi’s Confusion of Tongues with passion and tenderness? What is Laplanche’s notion of how sexuality develops in relation to self-preservation? What is the central claim of affect? Are we implicating mothers again? What is meant by interpretation is on the side of repression, rather than that of the repressed? How does traditional metapsychology falter precisely at the place where a true recognition of others is required?
Ashtor finishes the interview with this observation, “Psychoanalysis is missing a coherent theory of affect. This is one of the biggest problems in psychoanalysis” and leaves us with a question “What would it mean to accept a comprehensive affect theory as a viable replacement of Freud’s dual instinct theory as the primary factor in psychological organization?”
Christopher Russell, LP is a psychoanalyst in Chelsea, Manhattan. He is a member of the faculty and supervising analyst at The Center for Modern Psychoanalytic Studies and The New York Graduate School of Psychoanalysis. Christopher is a board member with Restaurant After Hours a 501C3 charitable organization committed to mental health advocacy, resources, and support for the hospitality industry.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781032039770"><em>Exigent Psychoanalysis: The Interventions of Jean Laplanche</em></a><em> </em>(Routledge, 2021), Dr. Gila Ashtor “strives to draw out the discipline’s conceptual underpinnings by putting them in conversation with Laplanche’s comprehensive innovations.” Ashtor engages with “the broadest and most fundamental concerns of psychoanalysis.” What is the nature of psychoanalytic theory? What is the unconscious? What causes mental suffering? Why does psychic life develop?</p><p>Acknowledging that while contemporary practitioners may work “flexibly across a range of different schools” they leave fundamental theories of mind “intact<em>”.</em> “What are we clinging to?” Ashtor asks. “The grammar of our discourse is filled with constructions we do not believe anymore yet we cannot bring ourselves to use a language other than the one Freud taught us”.</p><p>Laplanche believes we lost sight of the “true revolution” which is that “we revolve around others.” “There’s so much appreciation in Laplanche of the actual other person” Ashtor told me. “The core of Laplanche’s boldness is that when Freud abandons the seduction theory what he really abandoned is that we are impacted by other people. The impact is mediated by fantasy but there are other people there. Laplanche wants both fantasy and real otherness.”</p><p>Where has sexuality gone? Our default is to believe that our desires are endogenous. They are not. “The fact that the innocent infant encounters the sexual adult is the reason that the infant grows into an adult with an unconscious. It’s very productive this encounter. This is what’s going to give a child an unconscious.” For Ashtor, contemporary theory needs something that appreciates “the centrality of sexuality and drive even if how we think of drives needs to be reformulated.” We also need to appreciate the “concrete reality of attachment. There needs to be some way that we bring these two together.”</p><p>In this interview Dr. Ashtor and I discuss the following questions: What are the needs of the present moment and why is Laplanche suited to meet them? How does Laplanche put psychoanalysis to work to create new foundations for psychoanalysis? How does enlarged sexuality demand a totalizing reversal in how we understand the basic navigation of mental life? What are the differences between Laplanche’s Enlarged Sexuality with seduction and translation and Ferenczi’s Confusion of Tongues with passion and tenderness? What is Laplanche’s notion of how sexuality develops in relation to self-preservation? What is the central claim of affect? Are we implicating mothers again? What is meant by interpretation is on the side of repression, rather than that of the repressed? How does traditional metapsychology falter precisely at the place where a true recognition of others is required?</p><p>Ashtor finishes the interview with this observation, “Psychoanalysis is missing a coherent theory of affect. This is one of the biggest problems in psychoanalysis” and leaves us with a question “What would it mean to accept a comprehensive affect theory as a viable replacement of Freud’s dual instinct theory as the primary factor in psychological organization?”</p><p><em>Christopher Russell, LP is a psychoanalyst in Chelsea, Manhattan. He is a member of the faculty and supervising analyst at The Center for Modern Psychoanalytic Studies and The New York Graduate School of Psychoanalysis. Christopher is a board member with Restaurant After Hours a 501C3 charitable organization committed to mental health advocacy, resources, and support for the hospitality industry.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3534</itunes:duration>
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      <title>Michael Joseph Roberto, "The Coming of the American Behemoth: The Origins of Fascism in the United States, 1920-1940" (Monthly Review Press, 2018)</title>
      <description>The election of Donald Trump in 2016 shocked and appalled a number of people, forcing a critical reevaluation of what was possible, and what we ought to be vigilant about. A debate soon emerged about whether Trump represented the possibility of fascism in the United States. This debate centered around the ways in which fascism has often presented itself; the rhetoric and aesthetics in particular, often at the expense of examining the underlying economic form. Against this tendency, Michael Joseph Roberto has emerged with a corrective, The Coming of the American Behemoth: The Origins of Fascism in the United States, 1920-1940 (Monthly Review Press, 2018), arguing that fascism is not composed of moral relics of the past but is a distinctly modern movement, tied inherently to the nature of capitalism.
Turning to the United States in the roaring 20’s and depressed 30’s, Roberto has several interlinked tasks. Primary to the book is reframing our understanding of fascism as a reaction against revolutionary working class politics. It is an attempt by the bourgeois to maintain order in society via use of the state or various cultural apparatuses such as advertising to maintain political discipline. The United States, being the most advanced capitalist country in the world, is not only not immune to this sort of movement, but is uniquely vulnerable, and that vulnerability has not gone away in our times. To argue this, Roberto not only examines Marx’s Capital, but a whole series of texts written in the period he’s examining to show that his conclusions are not terribly new; they’ve simply been forgotten. The result is a study that combines history, economics and cultural analysis to produce a much-needed corrective to our understanding of what fascism is and how we might fight it.
Michael Joseph Roberto is a retired history professor. He has also worked as a journalist and political activist in North Carolina. His writing has appeared in a number of places, including The Monthly Review and Socialism and Democracy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>349</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Joseph Roberto</itunes:subtitle>
      <itunes:summary>The election of Donald Trump in 2016 shocked and appalled a number of people, forcing a critical reevaluation of what was possible, and what we ought to be vigilant about. A debate soon emerged about whether Trump represented the possibility of fascism in the United States. This debate centered around the ways in which fascism has often presented itself; the rhetoric and aesthetics in particular, often at the expense of examining the underlying economic form. Against this tendency, Michael Joseph Roberto has emerged with a corrective, The Coming of the American Behemoth: The Origins of Fascism in the United States, 1920-1940 (Monthly Review Press, 2018), arguing that fascism is not composed of moral relics of the past but is a distinctly modern movement, tied inherently to the nature of capitalism.
Turning to the United States in the roaring 20’s and depressed 30’s, Roberto has several interlinked tasks. Primary to the book is reframing our understanding of fascism as a reaction against revolutionary working class politics. It is an attempt by the bourgeois to maintain order in society via use of the state or various cultural apparatuses such as advertising to maintain political discipline. The United States, being the most advanced capitalist country in the world, is not only not immune to this sort of movement, but is uniquely vulnerable, and that vulnerability has not gone away in our times. To argue this, Roberto not only examines Marx’s Capital, but a whole series of texts written in the period he’s examining to show that his conclusions are not terribly new; they’ve simply been forgotten. The result is a study that combines history, economics and cultural analysis to produce a much-needed corrective to our understanding of what fascism is and how we might fight it.
Michael Joseph Roberto is a retired history professor. He has also worked as a journalist and political activist in North Carolina. His writing has appeared in a number of places, including The Monthly Review and Socialism and Democracy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The election of Donald Trump in 2016 shocked and appalled a number of people, forcing a critical reevaluation of what was possible, and what we ought to be vigilant about. A debate soon emerged about whether Trump represented the possibility of fascism in the United States. This debate centered around the ways in which fascism has often presented itself; the rhetoric and aesthetics in particular, often at the expense of examining the underlying economic form. Against this tendency, Michael Joseph Roberto has emerged with a corrective, <a href="https://bookshop.org/a/12343/9781583677315"><em>The Coming of the American Behemoth: The Origins of Fascism in the United States, 1920-1940</em></a><em> </em>(Monthly Review Press, 2018), arguing that fascism is not composed of moral relics of the past but is a distinctly modern movement, tied inherently to the nature of capitalism.</p><p>Turning to the United States in the roaring 20’s and depressed 30’s, Roberto has several interlinked tasks. Primary to the book is reframing our understanding of fascism as a reaction against revolutionary working class politics. It is an attempt by the bourgeois to maintain order in society via use of the state or various cultural apparatuses such as advertising to maintain political discipline. The United States, being the most advanced capitalist country in the world, is not only not immune to this sort of movement, but is uniquely vulnerable, and that vulnerability has not gone away in our times. To argue this, Roberto not only examines Marx’s <em>Capital</em>, but a whole series of texts written in the period he’s examining to show that his conclusions are not terribly new; they’ve simply been forgotten. The result is a study that combines history, economics and cultural analysis to produce a much-needed corrective to our understanding of what fascism is and how we might fight it.</p><p>Michael Joseph Roberto is a retired history professor. He has also worked as a journalist and political activist in North Carolina. His writing has appeared in a number of places, including <em>The Monthly Review</em> and <em>Socialism and Democracy</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marion Turner, "The Wife of Bath: A Biography" (Princeton UP, 2023)</title>
      <description>Ever since her triumphant debut in Chaucer's Canterbury Tales, the Wife of Bath, arguably the first ordinary and recognisably real woman in English literature, has obsessed readers--from Shakespeare to James Joyce, Voltaire to Pasolini, Dryden to Zadie Smith. Few literary characters have led such colourful lives or matched her influence or capacity for reinvention in poetry, drama, fiction, and film. In The Wife of Bath: A Biography (Princeton UP, 2023), Marion Turner tells the fascinating story of where Chaucer's favourite character came from, how she related to real medieval women, and where her many travels have taken her since the fourteenth century, from Falstaff and Molly Bloom to #MeToo and Black Lives Matter.
A sexually active and funny working woman, the Wife of Bath, also known as Alison, talks explicitly about sexual pleasure. She is also a victim of domestic abuse who tells a story of rape and redemption. Formed from misogynist sources, she plays with stereotypes. Turner sets Alison's fictional story alongside the lives of real medieval women--from a maid who travelled around Europe, abandoned her employer, and forged a new career in Rome to a duchess who married her fourth husband, a teenager, when she was sixty-five. Turner also tells the incredible story of Alison's post-medieval life, from seventeenth-century ballads and Polish communist pop art to her reclamation by postcolonial Black British women writers.
Entertaining and enlightening, funny and provocative, The Wife of Bath is a one-of-a-kind history of a literary and feminist icon who continues to capture the imagination of readers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marion Turner</itunes:subtitle>
      <itunes:summary>Ever since her triumphant debut in Chaucer's Canterbury Tales, the Wife of Bath, arguably the first ordinary and recognisably real woman in English literature, has obsessed readers--from Shakespeare to James Joyce, Voltaire to Pasolini, Dryden to Zadie Smith. Few literary characters have led such colourful lives or matched her influence or capacity for reinvention in poetry, drama, fiction, and film. In The Wife of Bath: A Biography (Princeton UP, 2023), Marion Turner tells the fascinating story of where Chaucer's favourite character came from, how she related to real medieval women, and where her many travels have taken her since the fourteenth century, from Falstaff and Molly Bloom to #MeToo and Black Lives Matter.
A sexually active and funny working woman, the Wife of Bath, also known as Alison, talks explicitly about sexual pleasure. She is also a victim of domestic abuse who tells a story of rape and redemption. Formed from misogynist sources, she plays with stereotypes. Turner sets Alison's fictional story alongside the lives of real medieval women--from a maid who travelled around Europe, abandoned her employer, and forged a new career in Rome to a duchess who married her fourth husband, a teenager, when she was sixty-five. Turner also tells the incredible story of Alison's post-medieval life, from seventeenth-century ballads and Polish communist pop art to her reclamation by postcolonial Black British women writers.
Entertaining and enlightening, funny and provocative, The Wife of Bath is a one-of-a-kind history of a literary and feminist icon who continues to capture the imagination of readers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ever since her triumphant debut in Chaucer's <em>Canterbury Tales, </em>the Wife of Bath, arguably the first ordinary and recognisably real woman in English literature, has obsessed readers--from Shakespeare to James Joyce, Voltaire to Pasolini, Dryden to Zadie Smith. Few literary characters have led such colourful lives or matched her influence or capacity for reinvention in poetry, drama, fiction, and film. In <a href="https://press.princeton.edu/books/hardcover/9780691206011/the-wife-of-bath"><em>The Wife of Bath: A Biography</em></a><em> </em>(Princeton UP, 2023), Marion Turner tells the fascinating story of where Chaucer's favourite character came from, how she related to real medieval women, and where her many travels have taken her since the fourteenth century, from Falstaff and Molly Bloom to #MeToo and Black Lives Matter.</p><p>A sexually active and funny working woman, the Wife of Bath, also known as Alison, talks explicitly about sexual pleasure. She is also a victim of domestic abuse who tells a story of rape and redemption. Formed from misogynist sources, she plays with stereotypes. Turner sets Alison's fictional story alongside the lives of real medieval women--from a maid who travelled around Europe, abandoned her employer, and forged a new career in Rome to a duchess who married her fourth husband, a teenager, when she was sixty-five. Turner also tells the incredible story of Alison's post-medieval life, from seventeenth-century ballads and Polish communist pop art to her reclamation by postcolonial Black British women writers.</p><p>Entertaining and enlightening, funny and provocative, <em>The Wife of Bath</em> is a one-of-a-kind history of a literary and feminist icon who continues to capture the imagination of readers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2773</itunes:duration>
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      <title>Richard Davenport-Hines, "Conservative Thinkers from All Souls College Oxford" (Boydell &amp; Brewer, 2022)</title>
      <description>All Souls College Oxford was one of the meeting points of English public intellectuals in the twentieth century. Its Fellows prided themselves on agreeing in everything except their opinions. They included Cabinet Ministers from all the three major parties, and academics of diverse political allegiances, who met for frank conversations and lively disagreements.
Davenport-Hines investigates historic strands of conservative thought: aversion to rapid and disruptive change, mistrust of majority opinions, prizing of community loyalties and pride over the assertion of aggressive individualism, the recession of the Church of England, and the impact of militarism.
Conservative Thinkers from All Souls College Oxford (Boydell &amp; Brewer, 2022) draws on the ideas of two conservative thinkers, 'Trimmer' Halifax and Michael Oakeshott, to examine the conservative assumptions, ideas, writings and influence of seven Fellows of All Souls from the last century. Their brands of conservatism regarded popular democracy as an unavoidable necessity which must be managed rather than loved. Their scepticism about the rule of the people was rooted in a meritocratic commitment to the government of the wise. They disliked plutocracy, regretted consumerism, and loathed sloppy and self-serving thought. All were more or less dissatisfied with the workings of the Westminster parliamentary model.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 15 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Davenport-Hines</itunes:subtitle>
      <itunes:summary>All Souls College Oxford was one of the meeting points of English public intellectuals in the twentieth century. Its Fellows prided themselves on agreeing in everything except their opinions. They included Cabinet Ministers from all the three major parties, and academics of diverse political allegiances, who met for frank conversations and lively disagreements.
Davenport-Hines investigates historic strands of conservative thought: aversion to rapid and disruptive change, mistrust of majority opinions, prizing of community loyalties and pride over the assertion of aggressive individualism, the recession of the Church of England, and the impact of militarism.
Conservative Thinkers from All Souls College Oxford (Boydell &amp; Brewer, 2022) draws on the ideas of two conservative thinkers, 'Trimmer' Halifax and Michael Oakeshott, to examine the conservative assumptions, ideas, writings and influence of seven Fellows of All Souls from the last century. Their brands of conservatism regarded popular democracy as an unavoidable necessity which must be managed rather than loved. Their scepticism about the rule of the people was rooted in a meritocratic commitment to the government of the wise. They disliked plutocracy, regretted consumerism, and loathed sloppy and self-serving thought. All were more or less dissatisfied with the workings of the Westminster parliamentary model.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>All Souls College Oxford was one of the meeting points of English public intellectuals in the twentieth century. Its Fellows prided themselves on agreeing in everything except their opinions. They included Cabinet Ministers from all the three major parties, and academics of diverse political allegiances, who met for frank conversations and lively disagreements.</p><p>Davenport-Hines investigates historic strands of conservative thought: aversion to rapid and disruptive change, mistrust of majority opinions, prizing of community loyalties and pride over the assertion of aggressive individualism, the recession of the Church of England, and the impact of militarism.</p><p><a href="https://boydellandbrewer.com/9781783277452/conservative-thinkers-from-all-souls-college-oxford/"><em>Conservative Thinkers from All Souls College Oxford</em></a><em> </em>(Boydell &amp; Brewer, 2022) draws on the ideas of two conservative thinkers, 'Trimmer' Halifax and Michael Oakeshott, to examine the conservative assumptions, ideas, writings and influence of seven Fellows of All Souls from the last century. Their brands of conservatism regarded popular democracy as an unavoidable necessity which must be managed rather than loved. Their scepticism about the rule of the people was rooted in a meritocratic commitment to the government of the wise. They disliked plutocracy, regretted consumerism, and loathed sloppy and self-serving thought. All were more or less dissatisfied with the workings of the Westminster parliamentary model.</p><p><em>Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3595</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>On Émile Durkheim's "The Elementary Forms of Religious Life" (1912)</title>
      <description>Today I talked to Steven Lukes about Émile Durkheim's classic The Elementary Forms of Religious Life (1912). Lukes is the author of Emile Durkheim: His Life and Work: A Historical and Critical Study among many other works.
In The Elementary Forms of Religious Life (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity. He investigates what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia. For Durkheim, studying Aboriginal religion was a way "to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity." The need and capacity of men and women to relate to one another socially lies at the heart of Durkheim's exploration, in which religion embodies the beliefs that shape our moral universe.
The Elementary Forms has been applauded and debated by sociologists, anthropologists, ethnographers, philosophers, and theologians, and continues to speak to new generations about the intriguing origin and nature of religion and society. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 15 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Steven Lukes</itunes:subtitle>
      <itunes:summary>Today I talked to Steven Lukes about Émile Durkheim's classic The Elementary Forms of Religious Life (1912). Lukes is the author of Emile Durkheim: His Life and Work: A Historical and Critical Study among many other works.
In The Elementary Forms of Religious Life (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity. He investigates what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia. For Durkheim, studying Aboriginal religion was a way "to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity." The need and capacity of men and women to relate to one another socially lies at the heart of Durkheim's exploration, in which religion embodies the beliefs that shape our moral universe.
The Elementary Forms has been applauded and debated by sociologists, anthropologists, ethnographers, philosophers, and theologians, and continues to speak to new generations about the intriguing origin and nature of religion and society. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Steven Lukes about Émile Durkheim's classic <em>The Elementary Forms of Religious Life</em> (1912). Lukes is the author of <em>Emile Durkheim: His Life and Work: A Historical and Critical Study</em> among many other works.</p><p>In <em>The Elementary Forms of Religious Life</em> (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity. He investigates what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia. For Durkheim, studying Aboriginal religion was a way "to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity." The need and capacity of men and women to relate to one another socially lies at the heart of Durkheim's exploration, in which religion embodies the beliefs that shape our moral universe.</p><p><em>The Elementary Forms</em> has been applauded and debated by sociologists, anthropologists, ethnographers, philosophers, and theologians, and continues to speak to new generations about the intriguing origin and nature of religion and society. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Oana Serban, "After Thomas Kuhn: The Structure of Aesthetic Revolutions" (de Gruyter, 2022)</title>
      <description>Thomas Kuhn’s The Structure of Scientific Revolutions revolutionized the way philosophers and historians of science thought about science, scientific progress, and the nature of scientific knowledge. But Kuhn himself also considered later on how his framework might apply to art. In After Thomas Kuhn: The Structure of Aesthetic Revolutions (De Gruyter, 2022), Oana Serban elaborates on the suggestions and proposals of Kuhn and others to develop a new view of aesthetic and artistic progress and change based in Kuhn’s work. Serban, who is a lecturer in philosophy at the University of Bucharest, adds the key concept of aesthetic validity to the Kuhnian analysis as central to the concept of an aesthetic revolution. The dominance of a particular aesthetic paradigm depends on broadly political factors and are responses to particular ideological questions, such as “What is the relation between humans and God?” Artistic revolutions, in contrast, are stylistic expressions of these ideological frames, such that the norms, values, and styles in art can be transgressive without being Kuhnian revolutions.
Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>305</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oana Serban</itunes:subtitle>
      <itunes:summary>Thomas Kuhn’s The Structure of Scientific Revolutions revolutionized the way philosophers and historians of science thought about science, scientific progress, and the nature of scientific knowledge. But Kuhn himself also considered later on how his framework might apply to art. In After Thomas Kuhn: The Structure of Aesthetic Revolutions (De Gruyter, 2022), Oana Serban elaborates on the suggestions and proposals of Kuhn and others to develop a new view of aesthetic and artistic progress and change based in Kuhn’s work. Serban, who is a lecturer in philosophy at the University of Bucharest, adds the key concept of aesthetic validity to the Kuhnian analysis as central to the concept of an aesthetic revolution. The dominance of a particular aesthetic paradigm depends on broadly political factors and are responses to particular ideological questions, such as “What is the relation between humans and God?” Artistic revolutions, in contrast, are stylistic expressions of these ideological frames, such that the norms, values, and styles in art can be transgressive without being Kuhnian revolutions.
Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thomas Kuhn’s <em>The Structure of Scientific Revolutions</em> revolutionized the way philosophers and historians of science thought about science, scientific progress, and the nature of scientific knowledge. But Kuhn himself also considered later on how his framework might apply to art. In <a href="https://bookshop.org/a/12343/9783110774610"><em>After Thomas Kuhn: The Structure of Aesthetic Revolutions</em></a> (De Gruyter, 2022), Oana Serban elaborates on the suggestions and proposals of Kuhn and others to develop a new view of aesthetic and artistic progress and change based in Kuhn’s work. Serban, who is a lecturer in philosophy at the University of Bucharest, adds the key concept of aesthetic validity to the Kuhnian analysis as central to the concept of an aesthetic revolution. The dominance of a particular aesthetic paradigm depends on broadly political factors and are responses to particular ideological questions, such as “What is the relation between humans and God?” Artistic revolutions, in contrast, are stylistic expressions of these ideological frames, such that the norms, values, and styles in art can be transgressive without being Kuhnian revolutions.</p><p><a href="https://clas.uiowa.edu/philosophy/people/carrie-figdor"><em>Carrie Figdor</em></a><em> is professor of philosophy at the University of Iowa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3958</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c90ef0ae-91e9-11ed-93fb-7b6b4aa88df4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2673205302.mp3?updated=1673467332" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Restless Pilgrims: About CS Lewis</title>
      <description>David Bates, Catholic apologist and CS Lewis expert, reflects upon Lewis's conversion (how he was 'surprised by joy'), how his reason confirmed his feelings, how his theology stands on the authority of the Church and the Patristic Fathers) and his own experiences as a 'restless pilgrim.'


Pints with Jack (David's podcast about Lewis) is here.

Max McClean as CS Lewis in The Most Reluctant Convert is here.



David's conversation with Norman Stone, the director of the movie that follows this play (above) is here.

David's conversation with Joseph Pearce (who was the guest on Almost Good Catholics, episode 10) is here.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with David Bates</itunes:subtitle>
      <itunes:summary>David Bates, Catholic apologist and CS Lewis expert, reflects upon Lewis's conversion (how he was 'surprised by joy'), how his reason confirmed his feelings, how his theology stands on the authority of the Church and the Patristic Fathers) and his own experiences as a 'restless pilgrim.'


Pints with Jack (David's podcast about Lewis) is here.

Max McClean as CS Lewis in The Most Reluctant Convert is here.



David's conversation with Norman Stone, the director of the movie that follows this play (above) is here.

David's conversation with Joseph Pearce (who was the guest on Almost Good Catholics, episode 10) is here.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://restlesspilgrim.net/blog/david-bates/">David Bates</a>, Catholic apologist and CS Lewis expert, reflects upon Lewis's conversion (how he was 'surprised by joy'), how his reason confirmed his feelings, how his theology stands on the authority of the Church and the Patristic Fathers) and his own experiences as a 'restless pilgrim.'</p><ul>
<li>
<em>Pints with Jack </em>(David's podcast about Lewis) is <a href="https://www.pintswithjack.com/">here</a>.</li>
<li>Max McClean as CS Lewis in <em>The Most Reluctant Convert is </em><a href="https://tubitv.com/movies/531785/c-s-lewis-onstage-the-most-reluctant-convert"><em>here</em></a><em>.</em>
</li>
<li>
<a href="https://restlesspilgrim.net/blog/david-bates/">David's conversation with Norman Stone, the director of the </a><a href="https://cslewismovie.com/">movie</a> that follows this play (above) is <a href="https://www.pintswithjack.com/s5e7/">here</a>.</li>
<li>David's conversation with Joseph Pearce (who was the guest on <em>Almost Good Catholics</em>, episode 10) is <a href="https://www.pintswithjack.com/pints-with-jack-s2e10/">here</a>.</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3362</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10404141]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1280452421.mp3?updated=1672256253" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Enlightened Cynicism: Should We Be More Cynical Than We Are?</title>
      <link>https://ministryofideas.org/</link>
      <description>Trust in government, media, organized religion, businesses and even democracy is at historic lows. But what if the answer to declining faith in institutions isn’t more hope, but more cynicism?
Guests

Sharon Stanley, Professor of Political Science at the University of Memphis and the author of The French Enlightenment and the Emergence of Modern Cynicism.

David Mazella, Professor of English at the University of Houston and the author of The Making of Modern Cynicism


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c8be35fa-8920-11ed-bc58-ef955e3f363a/image/1514417503artwork.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Sharon Stanley and David Mazella</itunes:subtitle>
      <itunes:summary>Trust in government, media, organized religion, businesses and even democracy is at historic lows. But what if the answer to declining faith in institutions isn’t more hope, but more cynicism?
Guests

Sharon Stanley, Professor of Political Science at the University of Memphis and the author of The French Enlightenment and the Emergence of Modern Cynicism.

David Mazella, Professor of English at the University of Houston and the author of The Making of Modern Cynicism


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Trust in government, media, organized religion, businesses and even democracy is at historic lows. But what if the answer to declining faith in institutions isn’t more hope, but more cynicism?</p><p>Guests</p><ul>
<li>Sharon Stanley, Professor of Political Science at the University of Memphis and the author of The French Enlightenment and the Emergence of Modern Cynicism.</li>
<li>David Mazella, Professor of English at the University of Houston and the author of The Making of Modern Cynicism</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[379ebdc2-b7f5-4a86-9fdc-8c083318afac]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5221331547.mp3?updated=1672612042" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vincent Phillip Muñoz, "Religious Liberty and the American Founding: Natural Rights and the Original Meanings of the First Amendment Religion Clauses" (U Chicago Press, 2022)</title>
      <description>What is religious liberty, anyway? What are its origins? What are religious exemptions? What would a jurisprudence of religious liberty based on the idea of natural rights look like? What is distinctive about such an approach and what are some of its pluses and minuses?
These are some of the questions addressed in Religious Liberty and the American Founding: Natural Rights and the Original Meanings of the First Amendment Religion Clauses (U Chicago Press, 2022) by Vincent Phillip Muñoz.
The book explores the fraught legal and philosophical terrain of religious freedom. It is a meticulous study of the Founders’ common concern for the protection for our inalienable right of religious free exercise and their surprisingly divergent views on how to navigate the relationships of privilege and control between church and state.
Muñoz examines the attitudes of the Founding Generation on these topics as reflected in the understudied area of constitution making between 1776 and 1791 in America at the state level. He argues that we have to go beyond the First Amendment’s text to elaborate its meanings. We must, he contends, understand the intellectual and theological milieu of the time.
Muñoz provides the historical context of the creation of the Establishment and Free Exercise Clauses of the First Amendment and the intellectual underpinnings of their original meanings. He explicates in a thorough but reader-friendly manner what we can and cannot determine about the original meaning of the First Amendment’s Religion Clauses.
The book is a mixture of legal, intellectual, and political history in which we learn that the Bill of Rights was in many ways an afterthought, designed by the Federalists to counter opposition to the Constitution by Anti-Federalists. Indeed, Muñoz shows that many, if not most, of the individuals who drafted the First Amendment did not even think it was necessary. His detailed examination of the drafting records illuminates the Federalists’ lack of enthusiasm for amendments and says, “the aim of many in the First Congress was to get amendments drafted, not to draft precise amendments.”
He concludes the book with a discussion of the impact of natural rights constructions of those clauses. Muñoz contrasts fascinatingly, for example, his approach with those taken by recent Supreme Court justices (notably Samuel Alito) and argues that his novel church-state jurisprudence offers a way forward that could adjudicate First Amendment church-state issues in a legal, fair, coherent and, importantly, more democratic fashion.
This book is an outstanding guide to the many schools of thought on religious liberty in the United States and in his argument for an inalienable natural rights understanding as the Founders’ most authoritative view, Muñoz convincingly shows that competing accounts—(e.g., “neutrality,” “accommodation,” “separation,” “non-endorsement,” “minimizing political division,” and “tradition”) do not capture the deepest understanding of the Founders’ thought.
Muñoz notes that his constructions correspond to no existing approach. They do not fall into what are usually considered either the “conservative” or “liberal” positions on church-state matters. The aim of the book is to spur more robust conversations about whether we are interpreting the Founders correctly and what evidence is most relevant to develop the First Amendment Religion Clauses consistently with their original design.
Let’s hear from Professor Muñoz himself.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vincent Phillip Muñoz</itunes:subtitle>
      <itunes:summary>What is religious liberty, anyway? What are its origins? What are religious exemptions? What would a jurisprudence of religious liberty based on the idea of natural rights look like? What is distinctive about such an approach and what are some of its pluses and minuses?
These are some of the questions addressed in Religious Liberty and the American Founding: Natural Rights and the Original Meanings of the First Amendment Religion Clauses (U Chicago Press, 2022) by Vincent Phillip Muñoz.
The book explores the fraught legal and philosophical terrain of religious freedom. It is a meticulous study of the Founders’ common concern for the protection for our inalienable right of religious free exercise and their surprisingly divergent views on how to navigate the relationships of privilege and control between church and state.
Muñoz examines the attitudes of the Founding Generation on these topics as reflected in the understudied area of constitution making between 1776 and 1791 in America at the state level. He argues that we have to go beyond the First Amendment’s text to elaborate its meanings. We must, he contends, understand the intellectual and theological milieu of the time.
Muñoz provides the historical context of the creation of the Establishment and Free Exercise Clauses of the First Amendment and the intellectual underpinnings of their original meanings. He explicates in a thorough but reader-friendly manner what we can and cannot determine about the original meaning of the First Amendment’s Religion Clauses.
The book is a mixture of legal, intellectual, and political history in which we learn that the Bill of Rights was in many ways an afterthought, designed by the Federalists to counter opposition to the Constitution by Anti-Federalists. Indeed, Muñoz shows that many, if not most, of the individuals who drafted the First Amendment did not even think it was necessary. His detailed examination of the drafting records illuminates the Federalists’ lack of enthusiasm for amendments and says, “the aim of many in the First Congress was to get amendments drafted, not to draft precise amendments.”
He concludes the book with a discussion of the impact of natural rights constructions of those clauses. Muñoz contrasts fascinatingly, for example, his approach with those taken by recent Supreme Court justices (notably Samuel Alito) and argues that his novel church-state jurisprudence offers a way forward that could adjudicate First Amendment church-state issues in a legal, fair, coherent and, importantly, more democratic fashion.
This book is an outstanding guide to the many schools of thought on religious liberty in the United States and in his argument for an inalienable natural rights understanding as the Founders’ most authoritative view, Muñoz convincingly shows that competing accounts—(e.g., “neutrality,” “accommodation,” “separation,” “non-endorsement,” “minimizing political division,” and “tradition”) do not capture the deepest understanding of the Founders’ thought.
Muñoz notes that his constructions correspond to no existing approach. They do not fall into what are usually considered either the “conservative” or “liberal” positions on church-state matters. The aim of the book is to spur more robust conversations about whether we are interpreting the Founders correctly and what evidence is most relevant to develop the First Amendment Religion Clauses consistently with their original design.
Let’s hear from Professor Muñoz himself.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is religious liberty, anyway? What are its origins? What are religious exemptions? What would a jurisprudence of religious liberty based on the idea of natural rights look like? What is distinctive about such an approach and what are some of its pluses and minuses?</p><p>These are some of the questions addressed in <a href="https://bookshop.org/a/12343/9780226821443"><em>Religious Liberty and the American Founding: Natural Rights and the Original Meanings of the First Amendment Religion Clauses</em></a> (U Chicago Press, 2022) by Vincent Phillip Muñoz.</p><p>The book explores the fraught legal and philosophical terrain of religious freedom. It is a meticulous study of the Founders’ common concern for the protection for our inalienable right of religious free exercise and their surprisingly divergent views on how to navigate the relationships of privilege and control between church and state.</p><p>Muñoz examines the attitudes of the Founding Generation on these topics as reflected in the understudied area of constitution making between 1776 and 1791 in America at the state level. He argues that we have to go beyond the First Amendment’s text to elaborate its meanings. We must, he contends, understand the intellectual and theological milieu of the time.</p><p>Muñoz provides the historical context of the creation of the Establishment and Free Exercise Clauses of the First Amendment and the intellectual underpinnings of their original meanings. He explicates in a thorough but reader-friendly manner what we can and cannot determine about the original meaning of the First Amendment’s Religion Clauses.</p><p>The book is a mixture of legal, intellectual, and political history in which we learn that the Bill of Rights was in many ways an afterthought, designed by the Federalists to counter opposition to the Constitution by Anti-Federalists. Indeed, Muñoz shows that many, if not most, of the individuals who drafted the First Amendment did not even think it was necessary. His detailed examination of the drafting records illuminates the Federalists’ lack of enthusiasm for amendments and says, “the aim of many in the First Congress was to get amendments drafted, not to draft precise amendments.”</p><p>He concludes the book with a discussion of the impact of natural rights constructions of those clauses. Muñoz contrasts fascinatingly, for example, his approach with those taken by recent Supreme Court justices (notably Samuel Alito) and argues that his novel church-state jurisprudence offers a way forward that could adjudicate First Amendment church-state issues in a legal, fair, coherent and, importantly, more democratic fashion.</p><p>This book is an outstanding guide to the many schools of thought on religious liberty in the United States and in his argument for an inalienable natural rights understanding as the Founders’ most authoritative view, Muñoz convincingly shows that competing accounts—(e.g., “neutrality,” “accommodation,” “separation,” “non-endorsement,” “minimizing political division,” and “tradition”) do not capture the deepest understanding of the Founders’ thought.</p><p>Muñoz notes that his constructions correspond to no existing approach. They do not fall into what are usually considered either the “conservative” or “liberal” positions on church-state matters. The aim of the book is to spur more robust conversations about whether we are interpreting the Founders correctly and what evidence is most relevant to develop the First Amendment Religion Clauses consistently with their original design.</p><p>Let’s hear from Professor Muñoz himself.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4843</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6241deb0-9057-11ed-b02d-0f6c16a2e2ca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8440253696.mp3?updated=1673294535" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sarah Imhoff, "The Lives of Jessie Sampter: Queer, Disabled, Zionist" (Duke UP, 2022)</title>
      <description>In The Lives of Jessie Sampter: Queer, Disabled, Zionist (Duke UP, 2022), Sarah Imhoff tells the story of an individual full of contradictions. Jessie Sampter (1883-1938) was best known for her Course in Zionism (1915), an American primer for understanding support of a Jewish state in Palestine. In 1919, Sampter packed a trousseau, declared herself "married to Palestine," and immigrated there. Yet Sampter's own life and body hardly matched typical Zionist ideals. Although she identified with Judaism, Sampter took up and experimented with spiritual practices from various religions. While Zionism celebrated the strong and healthy body, she spoke of herself as "crippled" from polio and plagued by sickness her whole life. While Zionism applauded reproductive women's bodies, Sampter never married or bore children; in fact, she wrote of homoerotic longings and had same-sex relationships. By charting how Sampter's life did not neatly line up with her own religious and political ideals, Imhoff highlights the complicated and at times conflicting connections between the body, queerness, disability, religion, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>345</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Imhoff</itunes:subtitle>
      <itunes:summary>In The Lives of Jessie Sampter: Queer, Disabled, Zionist (Duke UP, 2022), Sarah Imhoff tells the story of an individual full of contradictions. Jessie Sampter (1883-1938) was best known for her Course in Zionism (1915), an American primer for understanding support of a Jewish state in Palestine. In 1919, Sampter packed a trousseau, declared herself "married to Palestine," and immigrated there. Yet Sampter's own life and body hardly matched typical Zionist ideals. Although she identified with Judaism, Sampter took up and experimented with spiritual practices from various religions. While Zionism celebrated the strong and healthy body, she spoke of herself as "crippled" from polio and plagued by sickness her whole life. While Zionism applauded reproductive women's bodies, Sampter never married or bore children; in fact, she wrote of homoerotic longings and had same-sex relationships. By charting how Sampter's life did not neatly line up with her own religious and political ideals, Imhoff highlights the complicated and at times conflicting connections between the body, queerness, disability, religion, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478018063"><em>The Lives of Jessie Sampter: Queer, Disabled, Zionist</em></a> (Duke UP, 2022), Sarah Imhoff tells the story of an individual full of contradictions. Jessie Sampter (1883-1938) was best known for her <em>Course in Zionism</em> (1915), an American primer for understanding support of a Jewish state in Palestine. In 1919, Sampter packed a trousseau, declared herself "married to Palestine," and immigrated there. Yet Sampter's own life and body hardly matched typical Zionist ideals. Although she identified with Judaism, Sampter took up and experimented with spiritual practices from various religions. While Zionism celebrated the strong and healthy body, she spoke of herself as "crippled" from polio and plagued by sickness her whole life. While Zionism applauded reproductive women's bodies, Sampter never married or bore children; in fact, she wrote of homoerotic longings and had same-sex relationships. By charting how Sampter's life did not neatly line up with her own religious and political ideals, Imhoff highlights the complicated and at times conflicting connections between the body, queerness, disability, religion, and nationalism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3981</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5003f86c-9117-11ed-9e27-73b4c447445c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9910960773.mp3?updated=1673376980" length="0" type="audio/mpeg"/>
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    <item>
      <title>Richard Wolin, "Heidegger in Ruins: Between Philosophy and Ideology" (Yale UP, 2023)</title>
      <description>What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. 
The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. 
The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. </p><p>The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In <a href="https://bookshop.org/a/12343/9780300233186"><em>Heidegger in Ruins: Between Philosophy and Ideology</em></a> (Yale University Press, 2022), <a href="https://www.gc.cuny.edu/people/richard-wolin">Richard Wolin</a> explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6791</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4d7c1788-8306-11ed-bdc4-4f3a8e01969f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5230746223.mp3?updated=1671830383" length="0" type="audio/mpeg"/>
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    <item>
      <title>Romani Representation in Pop Culture</title>
      <description>Roma figures have been an essential part of European folklore, myths, and literary traditions for centuries, with writers from Cervantes to Shakespeare to Victor Hugo drawing on the stereotype of the free-spirited, bohemian "Gypsy." Post-World War II, Roma characters began to appear in a new literary medium: American comic books. Roma heroes and villains alike fill the pages of DC and Marvel comics, with iconic characters like Dr. Doom, Magneto, Scarlet Witch, and Nightcrawler depicted as Roma. Almost exclusively written and drawn by non-Romani, however, these characters are often flawed or stereotypical, or, in recent years, they've been stripped of their Roma identity. Despite this, Roma comic book characters have become an important source of inspiration and empowerment for Roma youth around the globe. In this episode, Roma human rights activist and pop culture expert Vicente Rodriguez Fernandez joins me to talk about depictions of Romani characters in comic books, film and TV, the use of Roma identity as a literary trope, and comics as a tool of empowerment for minority groups.
Music in this episode: Desert City by Kevin MacLeod. License.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/b0ba39c0-853a-11ed-908f-6fa5d5b04a31/image/60854458c4d1acdf4e1c2f79c4137142d85d78e379bdafbd69bd34c85f5819ad.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Vicente Rodriguez Fernandez</itunes:subtitle>
      <itunes:summary>Roma figures have been an essential part of European folklore, myths, and literary traditions for centuries, with writers from Cervantes to Shakespeare to Victor Hugo drawing on the stereotype of the free-spirited, bohemian "Gypsy." Post-World War II, Roma characters began to appear in a new literary medium: American comic books. Roma heroes and villains alike fill the pages of DC and Marvel comics, with iconic characters like Dr. Doom, Magneto, Scarlet Witch, and Nightcrawler depicted as Roma. Almost exclusively written and drawn by non-Romani, however, these characters are often flawed or stereotypical, or, in recent years, they've been stripped of their Roma identity. Despite this, Roma comic book characters have become an important source of inspiration and empowerment for Roma youth around the globe. In this episode, Roma human rights activist and pop culture expert Vicente Rodriguez Fernandez joins me to talk about depictions of Romani characters in comic books, film and TV, the use of Roma identity as a literary trope, and comics as a tool of empowerment for minority groups.
Music in this episode: Desert City by Kevin MacLeod. License.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Roma figures have been an essential part of European folklore, myths, and literary traditions for centuries, with writers from Cervantes to Shakespeare to Victor Hugo drawing on the stereotype of the free-spirited, bohemian "Gypsy." Post-World War II, Roma characters began to appear in a new literary medium: American comic books. Roma heroes and villains alike fill the pages of DC and Marvel comics, with iconic characters like Dr. Doom, Magneto, Scarlet Witch, and Nightcrawler depicted as Roma. Almost exclusively written and drawn by non-Romani, however, these characters are often flawed or stereotypical, or, in recent years, they've been stripped of their Roma identity. Despite this, Roma comic book characters have become an important source of inspiration and empowerment for Roma youth around the globe. In this episode, Roma human rights activist and pop culture expert Vicente Rodriguez Fernandez joins me to talk about depictions of Romani characters in comic books, film and TV, the use of Roma identity as a literary trope, and comics as a tool of empowerment for minority groups.</p><p>Music in this episode: <a href="https://incompetech.filmmusic.io/song/3639-desert-city">Desert City</a> by Kevin MacLeod. <a href="https://filmmusic.io/standard-license">License</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3202</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10076620]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8837993774.mp3?updated=1672081465" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rousseau's Ideas About Censorship in the Arts</title>
      <description>In 1982, the Institute held a multi day discussion of censorship. In this session from the Vault, sociologist Richard Sennett talks about Jean Jacques Rousseau’s ideas about censorship in the arts.
The discussion is moderated by Aryeh Neier, and includes Sidney Morgenbesser, Susan Sontag, Joseph Brodskey, Richard Gillman, Frances Fitzgerald, Karen Kennerly, Hans Magnus Enzensberger, and Michael Scammell.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In 1982, the Institute held a multi day discussion of censorship. In this session from the Vault, sociologist Richard Sennett talks about Jean Jacques Rousseau’s ideas about censorship in the arts.
The discussion is moderated by Aryeh Neier, and includes Sidney Morgenbesser, Susan Sontag, Joseph Brodskey, Richard Gillman, Frances Fitzgerald, Karen Kennerly, Hans Magnus Enzensberger, and Michael Scammell.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1982, the Institute held a multi day discussion of censorship. In this session from the Vault, sociologist Richard Sennett talks about Jean Jacques Rousseau’s ideas about censorship in the arts.</p><p>The discussion is moderated by Aryeh Neier, and includes Sidney Morgenbesser, Susan Sontag, Joseph Brodskey, Richard Gillman, Frances Fitzgerald, Karen Kennerly, Hans Magnus Enzensberger, and Michael Scammell.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5977</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[70a14ae0-8f53-11ed-b554-4fd78be790b4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9877585926.mp3?updated=1673182846" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robin Vose, "The Index of Prohibited Books: Four Centuries of Struggle Over Word and Image for the Greater Glory of God" (Reaktion, 2022)</title>
      <description>Robin Vose (St. Thomas University) talks about his new monograph, The Index of Prohibited Books: Four Centuries of Struggle over Word and Image for the Greater Glory of God (Reaktion, 2022), censorship, and the Reformation.The first comprehensive history of the Catholic Church’s notorious Index, with resonance for ongoing debates over banned books, censorship, and free speech. For more than four hundred years, the Catholic Church’s Index Librorum Prohibitorum struck terror into the hearts of authors, publishers, and booksellers around the world, while arousing ridicule and contempt from many others, especially those in Protestant and non-Christian circles. Biased, inconsistent, and frequently absurd in its attempt to ban objectionable texts of every conceivable description—with sometimes fatal consequences—the Index also reflected the deep learning and careful consideration of many hundreds of intellectual contributors over the long span of its storied evolution. This book constitutes the first full study of the Index of Prohibited Books to be published in English. It examines the reasons behind the Church’s attempts to censor religious, scientific, and artistic works, and considers not only why this most sustained of campaigns failed, but what lessons can be learned for today’s debates over freedom of expression and cancel culture.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin Vose</itunes:subtitle>
      <itunes:summary>Robin Vose (St. Thomas University) talks about his new monograph, The Index of Prohibited Books: Four Centuries of Struggle over Word and Image for the Greater Glory of God (Reaktion, 2022), censorship, and the Reformation.The first comprehensive history of the Catholic Church’s notorious Index, with resonance for ongoing debates over banned books, censorship, and free speech. For more than four hundred years, the Catholic Church’s Index Librorum Prohibitorum struck terror into the hearts of authors, publishers, and booksellers around the world, while arousing ridicule and contempt from many others, especially those in Protestant and non-Christian circles. Biased, inconsistent, and frequently absurd in its attempt to ban objectionable texts of every conceivable description—with sometimes fatal consequences—the Index also reflected the deep learning and careful consideration of many hundreds of intellectual contributors over the long span of its storied evolution. This book constitutes the first full study of the Index of Prohibited Books to be published in English. It examines the reasons behind the Church’s attempts to censor religious, scientific, and artistic works, and considers not only why this most sustained of campaigns failed, but what lessons can be learned for today’s debates over freedom of expression and cancel culture.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robin Vose (St. Thomas University) talks about his new monograph, <a href="https://bookshop.org/a/12343/9781789146578"><em>The Index of Prohibited Books: Four Centuries of Struggle over Word and Image for the Greater Glory of God</em></a> (Reaktion, 2022), censorship, and the Reformation.The first comprehensive history of the Catholic Church’s notorious Index, with resonance for ongoing debates over banned books, censorship, and free speech. For more than four hundred years, the Catholic Church’s Index Librorum Prohibitorum struck terror into the hearts of authors, publishers, and booksellers around the world, while arousing ridicule and contempt from many others, especially those in Protestant and non-Christian circles. Biased, inconsistent, and frequently absurd in its attempt to ban objectionable texts of every conceivable description—with sometimes fatal consequences—the Index also reflected the deep learning and careful consideration of many hundreds of intellectual contributors over the long span of its storied evolution. This book constitutes the first full study of the Index of Prohibited Books to be published in English. It examines the reasons behind the Church’s attempts to censor religious, scientific, and artistic works, and considers not only why this most sustained of campaigns failed, but what lessons can be learned for today’s debates over freedom of expression and cancel culture.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3177</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[176d132a-7804-11ed-871f-a32c72160ed7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5668031064.mp3?updated=1670620056" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>What about Hell? CS Lewis and Theology of the Afterlife</title>
      <description>Joseph Pearce, writer and literary scholar, leads us through CS Lewis’s theology on the afterlife and the meaning of eternity (and what Catholics say about his views). I ask him about Holy Saturday when Jesus descended in Hell, as described in the Apostles’ Creed, and what this event means us considering also the at Catechism of Catholic Church which calls Hell a “state of definitive self-exclusion”, a separation of “our own free choice” (CCC 1033). When, if ever, does it become too difficult for us, creatures with free will who are nonetheless transformed by our decisions, to just leave?
Pearce’s article, "The Mysteries of Atheism" (2013), that we refer to in our discussion, is here. You can find Pearce’s appearance on Pints with Aquinas here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 08 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Joseph Pearce</itunes:subtitle>
      <itunes:summary>Joseph Pearce, writer and literary scholar, leads us through CS Lewis’s theology on the afterlife and the meaning of eternity (and what Catholics say about his views). I ask him about Holy Saturday when Jesus descended in Hell, as described in the Apostles’ Creed, and what this event means us considering also the at Catechism of Catholic Church which calls Hell a “state of definitive self-exclusion”, a separation of “our own free choice” (CCC 1033). When, if ever, does it become too difficult for us, creatures with free will who are nonetheless transformed by our decisions, to just leave?
Pearce’s article, "The Mysteries of Atheism" (2013), that we refer to in our discussion, is here. You can find Pearce’s appearance on Pints with Aquinas here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://jpearce.co/">Joseph Pearce</a>, writer and literary scholar, leads us through CS Lewis’s theology on the afterlife and the meaning of eternity (and what Catholics say about his views). I ask him about Holy Saturday when Jesus descended in Hell, as described in the Apostles’ Creed, and what this event means us considering also the at Catechism of Catholic Church which calls Hell a “state of definitive self-exclusion”, a separation of “our own free choice” (<a href="http://www.scborromeo.org/ccc/p123a12.htm#1033">CCC 1033</a>). When, if ever, does it become too difficult for us, creatures with free will who are nonetheless transformed by our decisions, to just leave?</p><p>Pearce’s article, "The Mysteries of Atheism" (2013), that we refer to in our discussion, is <a href="https://theimaginativeconservative.org/2013/11/mysteries-atheism.html">here</a>. You can find Pearce’s appearance on <em>Pints with Aquinas</em> <a href="https://www.youtube.com/watch?v=HowC0q1-XZI&amp;ab_channel=PintsWithAquinas">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3173</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10279000]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1399682587.mp3?updated=1672253310" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joshua Kulp and Jason Rogoff, "Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature" (Hadar Press, 2014)</title>
      <description>In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures.
Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades.
Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 08 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>344</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua Kulp and Jason Rogoff</itunes:subtitle>
      <itunes:summary>In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures.
Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades.
Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.hadar.org/publications/reconstructing-the-talmud"><em>Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature</em></a> (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures.</p><p>Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades.</p><p>Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3840</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[740877ac-8d42-11ed-b214-e75e8b2a882d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5254019054.mp3?updated=1672955692" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Hudis, "Frantz Fanon: Philosopher of the Barricades" (Pluto Press, 2015)</title>
      <description>Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa.
Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence.
Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 07 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with  Peter Hudis</itunes:subtitle>
      <itunes:summary>Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa.
Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence.
Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa.</p><p><a href="https://bookshop.org/a/12343/9780745336251"><em>Frantz Fanon: Philosopher of the Barricades</em></a> (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence.</p><p><em>Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dad13238-8d3a-11ed-be7c-ef7b664e9ee2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5374826646.mp3?updated=1672952461" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Urvashi Chakravarty, "Fictions of Consent: Slavery, Servitude, and Free Service in Early Modern England" (U Pennsylvania Press, 2022)</title>
      <description>In Fictions of Consent: Slavery, Servitude, and Free Service in Early Modern England (U Pennsylvania Press, 2022), Urvashi Chakravarty excavates the ideologies of slavery that took root in early modern England in the period that preceded the development of an organized trade in enslaved persons.
Despite the persistent fiction that England was innocent of racialized slavery, Chakravarty argues that we must hold early modern England—and its narratives of exceptional and essential freedom—to account for the frameworks of slavery that it paradoxically but strategically engendered. Slavery was not a foreign or faraway phenomenon, she demonstrates; rather, the ideologies of slavery were seeded in the quotidian spaces of English life and in the everyday contexts of England's service society, from the family to the household, in the theater and, especially, the grammar school classroom, where the legacies of classical slavery and race were inherited and negotiated. The English conscripted the Roman freedman's figurative "stain of slavery" to register an immutable sign of bondage and to secure slavery to epidermal difference, even as early modern frameworks of "volitional service" provided the strategies for later fictions of "happy slavery" in the Atlantic world. Early modern texts presage the heritability of slavery in early America, reveal the embeddedness of slavery within the family, and illuminate the ways in which bloodlines of descent underwrite the racialized futures of enslavement.
Fictions of Consent intervenes in a number of areas including early modern literary and cultural studies, premodern critical race studies, the reception of classical antiquity, and the histories of law, education, and labor to uncover the conceptual genealogies of slavery and servitude and to reveal the everyday sites where the foundations of racialized slavery were laid. Although early modern England claimed to have "too pure an Air for Slaves to breathe in," Chakravarty reveals slavery was a quintessentially English phenomenon.
Urvashi Chakravarty is Associate Professor of English at the University of Toronto and works on early modern English literature, critical race studies, queer studies, and the history of slavery,
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 07 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Urvashi Chakravarty</itunes:subtitle>
      <itunes:summary>In Fictions of Consent: Slavery, Servitude, and Free Service in Early Modern England (U Pennsylvania Press, 2022), Urvashi Chakravarty excavates the ideologies of slavery that took root in early modern England in the period that preceded the development of an organized trade in enslaved persons.
Despite the persistent fiction that England was innocent of racialized slavery, Chakravarty argues that we must hold early modern England—and its narratives of exceptional and essential freedom—to account for the frameworks of slavery that it paradoxically but strategically engendered. Slavery was not a foreign or faraway phenomenon, she demonstrates; rather, the ideologies of slavery were seeded in the quotidian spaces of English life and in the everyday contexts of England's service society, from the family to the household, in the theater and, especially, the grammar school classroom, where the legacies of classical slavery and race were inherited and negotiated. The English conscripted the Roman freedman's figurative "stain of slavery" to register an immutable sign of bondage and to secure slavery to epidermal difference, even as early modern frameworks of "volitional service" provided the strategies for later fictions of "happy slavery" in the Atlantic world. Early modern texts presage the heritability of slavery in early America, reveal the embeddedness of slavery within the family, and illuminate the ways in which bloodlines of descent underwrite the racialized futures of enslavement.
Fictions of Consent intervenes in a number of areas including early modern literary and cultural studies, premodern critical race studies, the reception of classical antiquity, and the histories of law, education, and labor to uncover the conceptual genealogies of slavery and servitude and to reveal the everyday sites where the foundations of racialized slavery were laid. Although early modern England claimed to have "too pure an Air for Slaves to breathe in," Chakravarty reveals slavery was a quintessentially English phenomenon.
Urvashi Chakravarty is Associate Professor of English at the University of Toronto and works on early modern English literature, critical race studies, queer studies, and the history of slavery,
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780812253658"><em>Fictions of Consent: Slavery, Servitude, and Free Service in Early Modern England</em></a><em> </em>(U Pennsylvania Press, 2022), Urvashi Chakravarty excavates the ideologies of slavery that took root in early modern England in the period that preceded the development of an organized trade in enslaved persons.</p><p>Despite the persistent fiction that England was innocent of racialized slavery, Chakravarty argues that we must hold early modern England—and its narratives of exceptional and essential freedom—to account for the frameworks of slavery that it paradoxically but strategically engendered. Slavery was not a foreign or faraway phenomenon, she demonstrates; rather, the ideologies of slavery were seeded in the quotidian spaces of English life and in the everyday contexts of England's service society, from the family to the household, in the theater and, especially, the grammar school classroom, where the legacies of classical slavery and race were inherited and negotiated. The English conscripted the Roman freedman's figurative "stain of slavery" to register an immutable sign of bondage and to secure slavery to epidermal difference, even as early modern frameworks of "volitional service" provided the strategies for later fictions of "happy slavery" in the Atlantic world. Early modern texts presage the heritability of slavery in early America, reveal the embeddedness of slavery within the family, and illuminate the ways in which bloodlines of descent underwrite the racialized futures of enslavement.</p><p><em>Fictions of Consent</em> intervenes in a number of areas including early modern literary and cultural studies, premodern critical race studies, the reception of classical antiquity, and the histories of law, education, and labor to uncover the conceptual genealogies of slavery and servitude and to reveal the everyday sites where the foundations of racialized slavery were laid. Although early modern England claimed to have "too pure an Air for Slaves to breathe in," Chakravarty reveals slavery was a quintessentially English phenomenon.</p><p>Urvashi Chakravarty is Associate Professor of English at the University of Toronto and works on early modern English literature, critical race studies, queer studies, and the history of slavery,</p><p><em>Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3969</itunes:duration>
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      <title>Mirror Image: New Technologies and the Self</title>
      <link>https://ministryofideas.org/</link>
      <description>16th-century glass mirrors and 21st-century camera phones actually share a lot in common; they both are technologies that shaped new forms of the self.
Guests

Ian Mortimer, historian and author of Millennium: From Religion to Revolution: How Civilization Has Changed Over a Thousand Years

Ilan Stavans, professor of Latin American and Latino Culture at Amherst College and author of I Love My Selfie


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 07 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/01672ff4-891e-11ed-a9a1-5b050d94032f/image/1510117085artwork.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Ian Mortimer and Ilan Stavans</itunes:subtitle>
      <itunes:summary>16th-century glass mirrors and 21st-century camera phones actually share a lot in common; they both are technologies that shaped new forms of the self.
Guests

Ian Mortimer, historian and author of Millennium: From Religion to Revolution: How Civilization Has Changed Over a Thousand Years

Ilan Stavans, professor of Latin American and Latino Culture at Amherst College and author of I Love My Selfie


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>16th-century glass mirrors and 21st-century camera phones actually share a lot in common; they both are technologies that shaped new forms of the self.</p><p><strong>Guests</strong></p><ul>
<li>Ian Mortimer, historian and author of Millennium: From Religion to Revolution: How Civilization Has Changed Over a Thousand Years</li>
<li>Ilan Stavans, professor of Latin American and Latino Culture at Amherst College and author of I Love My Selfie</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f4440048-62ba-4737-a87c-448399ef9858]]></guid>
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      <title>Roger A Sneed, "The Dreamer and the Dream: Afrofuturism and Black Religious Thought" (Ohio State UP, 2021)</title>
      <description>In The Dreamer and the Dream: Afrofuturism and Black Religious Thought (Ohio State UP, 2021), Professor Roger Sneed illuminates the interplay of Black religious thought with science fiction narratives to present a bold case for Afrofuturism as an important channel for Black spirituality. In the process, he challenges the assumed primacy of the Black church as the arbiter of Black religious life. Incorporating analyses of Octavia Butler’s Parable books, Janelle Monáe’s Afrofuturistic saga, Star Trek’s Captain Benjamin Sisko, Marvel’s Black Panther, and the philosophies of Sun Ra and the Nation of Islam, Sneed demonstrates how Afrofuturism has contributed to Black visions of the future. He also investigates how Afrofuturism has influenced religious scholarship that looks to Black cultural production as a means of reimagining Blackness in the light of the sacred. The result is an expansive new look at the power of science fiction and Afrofuturism to center the diversity of Black spirituality.
Roger A. Sneed is Professor and Chair of Religion at Furman University in Greenville, South Carolina. His work involves the intersections of African American religious thought and culture, Christian thought and gay male sexualities, and religious ethics. He is a contributor for Huffington Post and has previously published the book Representations of Homosexuality: Black Liberation Theology and Cultural Criticism (Palgrave Macmillan, 2010). 
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>348</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roger A Sneed</itunes:subtitle>
      <itunes:summary>In The Dreamer and the Dream: Afrofuturism and Black Religious Thought (Ohio State UP, 2021), Professor Roger Sneed illuminates the interplay of Black religious thought with science fiction narratives to present a bold case for Afrofuturism as an important channel for Black spirituality. In the process, he challenges the assumed primacy of the Black church as the arbiter of Black religious life. Incorporating analyses of Octavia Butler’s Parable books, Janelle Monáe’s Afrofuturistic saga, Star Trek’s Captain Benjamin Sisko, Marvel’s Black Panther, and the philosophies of Sun Ra and the Nation of Islam, Sneed demonstrates how Afrofuturism has contributed to Black visions of the future. He also investigates how Afrofuturism has influenced religious scholarship that looks to Black cultural production as a means of reimagining Blackness in the light of the sacred. The result is an expansive new look at the power of science fiction and Afrofuturism to center the diversity of Black spirituality.
Roger A. Sneed is Professor and Chair of Religion at Furman University in Greenville, South Carolina. His work involves the intersections of African American religious thought and culture, Christian thought and gay male sexualities, and religious ethics. He is a contributor for Huffington Post and has previously published the book Representations of Homosexuality: Black Liberation Theology and Cultural Criticism (Palgrave Macmillan, 2010). 
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780814258064"><em>The Dreamer and the Dream: Afrofuturism and Black Religious Thought</em></a><em> </em>(Ohio State UP, 2021), Professor Roger Sneed illuminates the interplay of Black religious thought with science fiction narratives to present a bold case for Afrofuturism as an important channel for Black spirituality. In the process, he challenges the assumed primacy of the Black church as the arbiter of Black religious life. Incorporating analyses of Octavia Butler’s <em>Parable</em> books, Janelle Monáe’s Afrofuturistic saga, <em>Star Trek</em>’s Captain Benjamin Sisko, Marvel’s <em>Black Panther,</em> and the philosophies of Sun Ra and the Nation of Islam, Sneed demonstrates how Afrofuturism has contributed to Black visions of the future. He also investigates how Afrofuturism has influenced religious scholarship that looks to Black cultural production as a means of reimagining Blackness in the light of the sacred. The result is an expansive new look at the power of science fiction and Afrofuturism to center the diversity of Black spirituality.</p><p><a href="https://www.furman.edu/people/roger-sneed/">Roger A. Sneed</a> is Professor and Chair of Religion at Furman University in Greenville, South Carolina. His work involves the intersections of African American religious thought and culture, Christian thought and gay male sexualities, and religious ethics. He is a contributor for <em>Huffington Post</em> and has previously published the book <em>Representations of Homosexuality: Black Liberation Theology and Cultural Criticism</em> (Palgrave Macmillan, 2010). </p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a><em> @carrielynnland</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8b121752-8c73-11ed-bcb0-9bbbb2360827]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3845495275.mp3?updated=1672931524" length="0" type="audio/mpeg"/>
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      <title>Lesley Higgins and Marie-Christine Leps, "Heterotopic World Fiction: Thinking Beyond Biopolitics with Woolf, Foucault, Ondaatje" (Academic Studies Press, 2023)</title>
      <description>After more than a century of genocides and in the midst of a global pandemic, Lesley Higgins and Marie-Christine Leps' book Heterotopic World Fiction: Thinking Beyond Biopolitics with Woolf, Foucault, Ondaatje (Academic Studies Press, 2023) focuses on the critique of biopolitics (the government of life through individuals and the general population) and the counterdevelopment of biopoetics (an aesthetics of life elaborating a self as a practice of freedom) realized in texts by Virginia Woolf, Michel Foucault, and Michael Ondaatje. Their world fiction produces transhistorical, transnational experiences offered to the reader for collective responsibility in these critical times. Their books function as heterotopias: spaces and processes that recall and confront regimes of recognized truths to dismantle fixed identities and actualize possibilities for becoming other. Higgins and Leps define and explore a slant, biopoetic perspective that is feminist, materialist, anti-racist, and anti-war.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lesley Higgins and Marie-Christine Leps</itunes:subtitle>
      <itunes:summary>After more than a century of genocides and in the midst of a global pandemic, Lesley Higgins and Marie-Christine Leps' book Heterotopic World Fiction: Thinking Beyond Biopolitics with Woolf, Foucault, Ondaatje (Academic Studies Press, 2023) focuses on the critique of biopolitics (the government of life through individuals and the general population) and the counterdevelopment of biopoetics (an aesthetics of life elaborating a self as a practice of freedom) realized in texts by Virginia Woolf, Michel Foucault, and Michael Ondaatje. Their world fiction produces transhistorical, transnational experiences offered to the reader for collective responsibility in these critical times. Their books function as heterotopias: spaces and processes that recall and confront regimes of recognized truths to dismantle fixed identities and actualize possibilities for becoming other. Higgins and Leps define and explore a slant, biopoetic perspective that is feminist, materialist, anti-racist, and anti-war.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After more than a century of genocides and in the midst of a global pandemic, Lesley Higgins and Marie-Christine Leps' book <a href="https://bookshop.org/a/12343/9781644699959"><em>Heterotopic World Fiction: Thinking Beyond Biopolitics with Woolf, Foucault, Ondaatje</em></a> (Academic Studies Press, 2023) focuses on the critique of biopolitics (the government of life through individuals and the general population) and the counterdevelopment of biopoetics (an aesthetics of life elaborating a self as a practice of freedom) realized in texts by Virginia Woolf, Michel Foucault, and Michael Ondaatje. Their world fiction produces transhistorical, transnational experiences offered to the reader for collective responsibility in these critical times. Their books function as heterotopias: spaces and processes that recall and confront regimes of recognized truths to dismantle fixed identities and actualize possibilities for becoming other. Higgins and Leps define and explore a slant, biopoetic perspective that is feminist, materialist, anti-racist, and anti-war.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2335</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[58bb490c-8c7a-11ed-afd8-efea585bced9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9749254833.mp3?updated=1672869071" length="0" type="audio/mpeg"/>
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    <item>
      <title>Book Talk 56: Roosevelt Montás on "Great Books"</title>
      <description>Roosevelt Montás is Senior Lecturer in American Studies and English at Columbia University. A specialist in Antebellum American literature and culture and in American citizenship, he focuses mainly on the history, meaning, and future of liberal education. This question motivates his book Rescuing Socrates: How the Great Books Changed My Life and Why They Matter for a New Generation (Princeton University Press, 2021).
“Great Books” dominate “the Core” at Columbia University, where undergraduates must complete two years of non-departmental humanities courses. Montás teaches in the Core and was for ten years the director of the Center for the Core Curriculum. From this vantage point, he considers the function of “great books” today, particularly for members of historically marginalized communities like himself.
In Rescuing Socrates, he recounts how a liberal education transformed his life as a Dominican-born American immigrant. As many academics deem the Western canon to be inherently chauvinistic and the general public increasingly questions the very value of the humanities, Montás takes a different approach. He argues: “The practice of liberal education, especially in the context of a research university, is pointedly countercultural.” The New York Times praised the book for its compelling argument “for the value of a Great Books education as the foundation for receiving the benefits of everything else a school has to offer.”
I spoke with Montás about the complicated value of “great books,” the potential of a humanities education, and his conviction that a teacher in the humanities can trigger for students the beginning of a lifelong investigation of the self.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Roosevelt Montás is Senior Lecturer in American Studies and English at Columbia University. A specialist in Antebellum American literature and culture and in American citizenship, he focuses mainly on the history, meaning, and future of liberal education. This question motivates his book Rescuing Socrates: How the Great Books Changed My Life and Why They Matter for a New Generation (Princeton University Press, 2021).
“Great Books” dominate “the Core” at Columbia University, where undergraduates must complete two years of non-departmental humanities courses. Montás teaches in the Core and was for ten years the director of the Center for the Core Curriculum. From this vantage point, he considers the function of “great books” today, particularly for members of historically marginalized communities like himself.
In Rescuing Socrates, he recounts how a liberal education transformed his life as a Dominican-born American immigrant. As many academics deem the Western canon to be inherently chauvinistic and the general public increasingly questions the very value of the humanities, Montás takes a different approach. He argues: “The practice of liberal education, especially in the context of a research university, is pointedly countercultural.” The New York Times praised the book for its compelling argument “for the value of a Great Books education as the foundation for receiving the benefits of everything else a school has to offer.”
I spoke with Montás about the complicated value of “great books,” the potential of a humanities education, and his conviction that a teacher in the humanities can trigger for students the beginning of a lifelong investigation of the self.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Roosevelt Montás is Senior Lecturer in American Studies and English at Columbia University. A specialist in Antebellum American literature and culture and in American citizenship, he focuses mainly on the history, meaning, and future of liberal education. This question motivates his book <a href="https://bookshop.org/a/12343/9780691200392"><em>Rescuing Socrates: How the Great Books Changed My Life and Why They Matter for a New Generation</em></a> (Princeton University Press, 2021).</p><p>“Great Books” dominate “the Core” at Columbia University, where undergraduates must complete two years of non-departmental humanities courses. Montás teaches in the Core and was for ten years the director of the Center for the Core Curriculum. From this vantage point, he considers the function of “great books” today, particularly for members of historically marginalized communities like himself.</p><p>In <em>Rescuing Socrates</em>, he recounts how a liberal education transformed his life as a Dominican-born American immigrant. As many academics deem the Western canon to be inherently chauvinistic and the general public increasingly questions the very value of the humanities, Montás takes a different approach. He argues: “The practice of liberal education, especially in the context of a research university, is pointedly countercultural.” <em>The New York Times </em>praised the book for its compelling argument “for the value of a Great Books education as the foundation for receiving the benefits of everything else a school has to offer.”</p><p>I spoke with Montás about the complicated value of “great books,” the potential of a humanities education, and his conviction that a teacher in the humanities can trigger for students the beginning of a lifelong investigation of the self.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[41e72a44-8c6f-11ed-94d7-cf5f944ba0ae]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6403986893.mp3?updated=1672865000" length="0" type="audio/mpeg"/>
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    <item>
      <title>On W. H. Auden</title>
      <description>In 1983, ten years after W. H. Auden’s death, the New York Institute for the Humanities organized a series of readings and discussions of his work. In this episode from the Vault, Edward Mendelson, Auden's literary executor, moderates a discussion between Christopher Isherwood and Stephen Spender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Jan 2023 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Christopher Isherwood and Stephen Spender</itunes:subtitle>
      <itunes:summary>In 1983, ten years after W. H. Auden’s death, the New York Institute for the Humanities organized a series of readings and discussions of his work. In this episode from the Vault, Edward Mendelson, Auden's literary executor, moderates a discussion between Christopher Isherwood and Stephen Spender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1983, ten years after W. H. Auden’s death, the New York Institute for the Humanities organized a series of readings and discussions of his work. In this episode from the Vault, Edward Mendelson, Auden's literary executor, moderates a discussion between Christopher Isherwood and Stephen Spender.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1517</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a621e0dc-8ae7-11ed-9e4b-eb88d0a05fed]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9563736996.mp3?updated=1672696345" length="0" type="audio/mpeg"/>
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    <item>
      <title>Matthew J. Hart and Daniel J. Hill, "Does God Intend that Sin Occur?" (Palgrave Macmillan, 2022)</title>
      <description>Matthew J Hart and Daniel J Hill's book Does God Intend that Sin Occur? (Palgrave Macmillan, 2022) argues, from a detailed consideration of the Christian Scriptures, that God intends that sin occur. It swims against the tide of current thinking in philosophy of religion, arguing for an unfashionable conclusion. The book begins by considering the history of views on the question, paying particular attention to the Reformed or Calvinistic tradition. The heart of the book is a detailed examination of key passages from the Christian Scriptures that, it is argued, show that God does intend that sin occur. It also discusses in detail two alternative views that could be used to reinterpret these texts, one view that God intends only that the substratum of the sinful action occur, not the sin itself, and the other that God acts because a sin will occur but not intending that that sin occur. The book argues that these interpretative strategies, even when combined together, do not produce a plausible interpretation of the texts adduced.
This book is available open access. 
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew J. Hart and Daniel J. Hill</itunes:subtitle>
      <itunes:summary>Matthew J Hart and Daniel J Hill's book Does God Intend that Sin Occur? (Palgrave Macmillan, 2022) argues, from a detailed consideration of the Christian Scriptures, that God intends that sin occur. It swims against the tide of current thinking in philosophy of religion, arguing for an unfashionable conclusion. The book begins by considering the history of views on the question, paying particular attention to the Reformed or Calvinistic tradition. The heart of the book is a detailed examination of key passages from the Christian Scriptures that, it is argued, show that God does intend that sin occur. It also discusses in detail two alternative views that could be used to reinterpret these texts, one view that God intends only that the substratum of the sinful action occur, not the sin itself, and the other that God acts because a sin will occur but not intending that that sin occur. The book argues that these interpretative strategies, even when combined together, do not produce a plausible interpretation of the texts adduced.
This book is available open access. 
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Matthew J Hart and Daniel J Hill's book <a href="https://bookshop.org/a/12343/9783031065699"><em>Does God Intend that Sin Occur?</em></a> (Palgrave Macmillan, 2022) argues, from a detailed consideration of the Christian Scriptures, that God intends that sin occur. It swims against the tide of current thinking in philosophy of religion, arguing for an unfashionable conclusion. The book begins by considering the history of views on the question, paying particular attention to the Reformed or Calvinistic tradition. The heart of the book is a detailed examination of key passages from the Christian Scriptures that, it is argued, show that God does intend that sin occur. It also discusses in detail two alternative views that could be used to reinterpret these texts, one view that God intends only that the <em>substratum</em> of the sinful action occur, not the sin itself, and the other that God acts <em>because </em>a sin will occur but not <em>intending that</em> that sin occur. The book argues that these interpretative strategies, even when combined together, do not produce a plausible interpretation of the texts adduced.</p><p>This book is available <a href="https://library.oapen.org/handle/20.500.12657/58386"><strong>open access</strong></a><strong>. </strong></p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html">Crawford Gribben</a> is a professor of history at Queen’s University Belfast.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2605</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fd508f82-8c47-11ed-9303-1362fdf7a6f8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1702186103.mp3?updated=1672847709" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lorraine Daston Rules the World (EF, JP)</title>
      <description>Lorraine Daston, Rules: A Short History of What We Live by (Princeton UP, 2022).
Historian of science Lorraine Daston's wonderful new book, Rules: A Short History of What We Live by (Princeton UP, 2022). is just out. Daston's earlier pathbreaking works include Against Nature, Classical Probability in the Enlightenment and many co-authored books, including Objectivity (with Peter Galison) which introduced the idea of historically changeable "epistemic virtues."
In this Recall this Book conversation, Daston--Raine to her friends--shows that rules are never as thin (as abstract and context-free) as they pretend to be. True, we love a rule that seems to brook no exceptions: by the Renaissance, even God is no longer allowed to make exceptions in the form of miracles. Yet throughout history, Raine shows, islands of standardized stability are less stable than they seem. What may feel like oppressively general norms and standards are actually highly protected ecotopes within which thin rules can arise. Look for instance at the history of sidewalks (Raine has)!
Raine, Elizabeth and John dive into the details. Implicit and explicit rules are distinguished in the case of e.g. cookbooks and monasteries--and then the gray areas in-between are explored. When students unconsciously ape their teachers, that is a tricky form of emulation--is it even possible to "follow but not ape"? Perhaps genres do this work: The Aeneid is not the Iliad and yet older writers are somehow internalized in the later ones.
Mentioned in the Episode

Karl Polanyi, 1944) The Great Transformation: The Political and Economic Origins of Our Time, on the embeddedness of markets in norms and rules.

John Locke's Second Treatise on Government (1690) denounces the "arbitrary will of another," an early case of seeing will simply qua will is unacceptable.


Arnold Davidson sees genre variation (like Milton learning from Homer) also happening in musical invention.

Michael Tomasello works on children's rule-following and enforcement against violations,

Johannes Huizinga's Homo Ludens (1938) with its notion of demarcated "sacred spaces of play" is a touchstone of rule-following Lorraine and John both adore.


Recallable Books


The Rule of Saint Benedict (516 onwards)

Irma Rombauer, Joy of Cooking (1931 onwards) As Elizabeth says, it's from following the rules that joy emerges....

Walter Miller's Canticle for Liebowitz


Fyodor Dostoyevsky, Notes from Underground (1864) an instance of the notion that one establishes free will by caprice or defiance against natural laws ("damnit, gentleman, sometimes 2+2=5 is a nice thing too!")


Read the transcript here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion of Rules and Where they Come From</itunes:subtitle>
      <itunes:summary>Lorraine Daston, Rules: A Short History of What We Live by (Princeton UP, 2022).
Historian of science Lorraine Daston's wonderful new book, Rules: A Short History of What We Live by (Princeton UP, 2022). is just out. Daston's earlier pathbreaking works include Against Nature, Classical Probability in the Enlightenment and many co-authored books, including Objectivity (with Peter Galison) which introduced the idea of historically changeable "epistemic virtues."
In this Recall this Book conversation, Daston--Raine to her friends--shows that rules are never as thin (as abstract and context-free) as they pretend to be. True, we love a rule that seems to brook no exceptions: by the Renaissance, even God is no longer allowed to make exceptions in the form of miracles. Yet throughout history, Raine shows, islands of standardized stability are less stable than they seem. What may feel like oppressively general norms and standards are actually highly protected ecotopes within which thin rules can arise. Look for instance at the history of sidewalks (Raine has)!
Raine, Elizabeth and John dive into the details. Implicit and explicit rules are distinguished in the case of e.g. cookbooks and monasteries--and then the gray areas in-between are explored. When students unconsciously ape their teachers, that is a tricky form of emulation--is it even possible to "follow but not ape"? Perhaps genres do this work: The Aeneid is not the Iliad and yet older writers are somehow internalized in the later ones.
Mentioned in the Episode

Karl Polanyi, 1944) The Great Transformation: The Political and Economic Origins of Our Time, on the embeddedness of markets in norms and rules.

John Locke's Second Treatise on Government (1690) denounces the "arbitrary will of another," an early case of seeing will simply qua will is unacceptable.


Arnold Davidson sees genre variation (like Milton learning from Homer) also happening in musical invention.

Michael Tomasello works on children's rule-following and enforcement against violations,

Johannes Huizinga's Homo Ludens (1938) with its notion of demarcated "sacred spaces of play" is a touchstone of rule-following Lorraine and John both adore.


Recallable Books


The Rule of Saint Benedict (516 onwards)

Irma Rombauer, Joy of Cooking (1931 onwards) As Elizabeth says, it's from following the rules that joy emerges....

Walter Miller's Canticle for Liebowitz


Fyodor Dostoyevsky, Notes from Underground (1864) an instance of the notion that one establishes free will by caprice or defiance against natural laws ("damnit, gentleman, sometimes 2+2=5 is a nice thing too!")


Read the transcript here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lorraine Daston, <a href="https://bookshop.org/a/12343/9780691156989"><em>Rules: A Short History of What We Live by</em></a> (Princeton UP, 2022).</p><p>Historian of science <a href="https://www.mpiwg-berlin.mpg.de/users/ldaston">Lorraine Daston</a>'s wonderful new book, <a href="https://bookshop.org/a/12343/9780691156989"><em>Rules: A Short History of What We Live by</em></a> (Princeton UP, 2022). is just out. Daston's earlier pathbreaking works include <a href="https://mitpress.mit.edu/9780262537339/against-nature/"><em>Against Nature</em></a><em>, </em><a href="https://press.princeton.edu/books/paperback/9780691006444/classical-probability-in-the-enlightenment"><em>Classical Probability in the Enlightenment</em></a> and many co-authored books, including <a href="https://press.princeton.edu/books/paperback/9781890951795/objectivity"><em>Objectivity</em></a> (with Peter Galison) which introduced the idea of historically changeable "epistemic virtues."</p><p>In this <a href="http://recallthisbook.org/">Recall this Book</a> conversation, Daston--Raine to her friends--shows that rules are never as thin (as abstract and context-free) as they pretend to be. True, we love a rule that seems to brook no exceptions: by the Renaissance, even God is no longer allowed to make exceptions in the form of miracles. Yet throughout history, Raine shows, islands of standardized stability are less stable than they seem. What may feel like oppressively general norms and standards are actually highly protected ecotopes within which thin rules can arise. Look for instance at the history of sidewalks (Raine has)!</p><p>Raine, Elizabeth and John dive into the details. Implicit and explicit rules are distinguished in the case of e.g. cookbooks and monasteries--and then the gray areas in-between are explored. When students unconsciously ape their teachers, that is a tricky form of emulation--is it even possible to "follow but not ape"? Perhaps genres do this work: The <em>Aeneid</em> is not the<em> Iliad</em> and yet older writers are somehow internalized in the later ones<a href="https://music.columbia.edu/file/at-the-aar-arnold-davidson-and-george-lewis-on-improvisation-as-a-way-of-life-0">.</a></p><p><strong>Mentioned in the Episode</strong></p><ul>
<li>Karl Polanyi, 1944) <a href="https://www.penguinrandomhouse.com/books/206182/the-great-transformation-by-karl-polanyi/">The Great Transformation: The Political and Economic Origins of Our Time</a>, on the embeddedness of markets in norms and rules.</li>
<li>John Locke's <a href="https://www.gutenberg.org/files/7370/7370-h/7370-h.htm">Second Treatise on Government </a>(1690) denounces the "arbitrary will of another," an early case of seeing will simply qua will is unacceptable.</li>
<li>
<a href="https://music.columbia.edu/file/at-the-aar-arnold-davidson-and-george-lewis-on-improvisation-as-a-way-of-life-0">Arnold Davidson </a>sees genre variation (like Milton learning from Homer) also happening in musical invention.</li>
<li>Michael Tomasello works on <a href="https://www.psychologicalscience.org/news/releases/toddlers-object-when-people-break-the-rules.html">children's rule-following</a> and enforcement against violations,</li>
<li>Johannes Huizinga's <a href="https://en.wikipedia.org/wiki/Homo_Ludens"><em>Homo Ludens </em></a>(1938) with its notion of demarcated "sacred spaces of play" is a touchstone of rule-following Lorraine and John both adore.</li>
</ul><p><br></p><p><strong>Recallable Books</strong></p><ul>
<li>
<a href="https://en.wikipedia.org/wiki/Rule_of_Saint_Benedict">The Rule of Saint Benedict</a> (516 onwards)</li>
<li>Irma Rombauer, <a href="https://en.wikipedia.org/wiki/Joy_of_Cooking">Joy of Cooking</a> (1931 onwards) As Elizabeth says, it's from following the rules that joy emerges....</li>
<li>Walter Miller's <a href="https://en.wikipedia.org/wiki/A_Canticle_for_Leibowitz"><em>Canticle for Liebowitz</em></a>
</li>
<li>Fyodor Dostoyevsky, <a href="https://www.penguinrandomhouse.ca/books/678714/notes-from-underground-by-fyodor-dostoevsky-translated-by-richard-pevear-and-larissa-volokhonsky-introduction-by-richard-pevear/9781400041916">Notes from Underground</a> (1864) an instance of the notion that one establishes free will by caprice or defiance against natural laws ("damnit, gentleman, sometimes 2+2=5 is a nice thing too!")</li>
</ul><p><br></p><p><a href="https://recallthisbookorg.files.wordpress.com/2022/12/recall-this-book-96-daston-transcript.pdf">Read the transcript here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2674</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN5495653621.mp3?updated=1672761832" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Melila Hellner-Eshed, "Seekers of the Face: Secrets of the Idra Rabba (the Great Assembly) of the Zohar" (Stanford UP. 2021)</title>
      <description>Seekers of the Face: Secrets of the Idra Rabba (the Great Assembly) of the Zohar (Stanford UP. 2021) opens the profound treasure house at the heart of Judaism's most important mystical work: the Idra Rabba (Great Gathering) of the Zohar. This is the story of the Great Assembly of mystics called to order by the master teacher and hero of the Zohar, Rabbi Shim'on bar Yochai, to align the divine faces and to heal Jewish religion. The Idra Rabba demands a radical expansion of the religious worldview, as it reveals God's faces and bodies in daring, anthropomorphic language.
For the first time, Melila Hellner-Eshed makes this challenging, esoteric masterpiece meaningful for everyday readers. Hellner-Eshed expertly unpacks the Idra Rabba's rich grounding in tradition, its probing of hidden layers of consciousness and the psyche, and its striking, sacred images of the divine face. Leading readers of the Zohar on a transformative adventure in mystical experience, Seekers of the Face allows us to hear anew the Idra Rabba's bold call to heal and align the living faces of God.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>342</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melila Hellner-Eshed</itunes:subtitle>
      <itunes:summary>Seekers of the Face: Secrets of the Idra Rabba (the Great Assembly) of the Zohar (Stanford UP. 2021) opens the profound treasure house at the heart of Judaism's most important mystical work: the Idra Rabba (Great Gathering) of the Zohar. This is the story of the Great Assembly of mystics called to order by the master teacher and hero of the Zohar, Rabbi Shim'on bar Yochai, to align the divine faces and to heal Jewish religion. The Idra Rabba demands a radical expansion of the religious worldview, as it reveals God's faces and bodies in daring, anthropomorphic language.
For the first time, Melila Hellner-Eshed makes this challenging, esoteric masterpiece meaningful for everyday readers. Hellner-Eshed expertly unpacks the Idra Rabba's rich grounding in tradition, its probing of hidden layers of consciousness and the psyche, and its striking, sacred images of the divine face. Leading readers of the Zohar on a transformative adventure in mystical experience, Seekers of the Face allows us to hear anew the Idra Rabba's bold call to heal and align the living faces of God.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503628427"><em>Seekers of the Face: Secrets of the Idra Rabba (the Great Assembly) of the Zohar</em></a><em> </em>(Stanford UP. 2021) opens the profound treasure house at the heart of Judaism's most important mystical work: the Idra Rabba (Great Gathering) of the Zohar. This is the story of the Great Assembly of mystics called to order by the master teacher and hero of the Zohar, Rabbi Shim'on bar Yochai, to align the divine faces and to heal Jewish religion. The Idra Rabba demands a radical expansion of the religious worldview, as it reveals God's faces and bodies in daring, anthropomorphic language.</p><p>For the first time, Melila Hellner-Eshed makes this challenging, esoteric masterpiece meaningful for everyday readers. Hellner-Eshed expertly unpacks the Idra Rabba's rich grounding in tradition, its probing of hidden layers of consciousness and the psyche, and its striking, sacred images of the divine face. Leading readers of the Zohar on a transformative adventure in mystical experience, <em>Seekers of the Face</em> allows us to hear anew the Idra Rabba's bold call to heal and align the living faces of God.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4118</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1cf6b6b6-8b6e-11ed-957d-bb72a9670a96]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3720997993.mp3?updated=1672754500" length="0" type="audio/mpeg"/>
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    <item>
      <title>Aaron W. Hughes, "Jacob Neusner: An American Jewish Iconoclast" (NYU Press, 2016)</title>
      <description>Jacob Neusner (born 1932) is one of the most important figures in the shaping of modern American Judaism. He was pivotal in transforming the study of Judaism from an insular project only conducted by--and of interest to--religious adherents to one which now flourishes in the secular setting of the university. He is also one of the most colorful, creative, and difficult figures in the American academy. But even those who disagree with Neusner's academic approach to ancient rabbinic texts have to engage with his pioneering methods.
In Jacob Neusner: An American Jewish Iconoclast (NYU Press, 2016), Aaron Hughes shows Neusner to be much more than a scholar of rabbinics. He is a social commentator, a post-Holocaust theologian, and was an outspoken political figure during the height of the cultural wars of the 1980s. Neusner's life reflects the story of what happened as Jews migrated to the suburbs in the late 1940s, daring to imagine new lives for themselves as they successfully integrated into the fabric of American society. It is also the story of how American Jews tried to make sense of the world in the aftermath of the extermination of European Jewry and the subsequent creation of the State of Israel in 1948, and how they sought to define what it meant to be an American Jew.
Unlike other great American Jewish thinkers, Neusner was born in the U.S., and his Judaism was informed by an American ethos. His Judaism is open, informed by and informing the world. It is an American Judaism, one that has enabled American Jews--the freest in history--to be fully American and fully Jewish.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>341</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Jacob Neusner (born 1932) is one of the most important figures in the shaping of modern American Judaism. He was pivotal in transforming the study of Judaism from an insular project only conducted by--and of interest to--religious adherents to one which now flourishes in the secular setting of the university. He is also one of the most colorful, creative, and difficult figures in the American academy. But even those who disagree with Neusner's academic approach to ancient rabbinic texts have to engage with his pioneering methods.
In Jacob Neusner: An American Jewish Iconoclast (NYU Press, 2016), Aaron Hughes shows Neusner to be much more than a scholar of rabbinics. He is a social commentator, a post-Holocaust theologian, and was an outspoken political figure during the height of the cultural wars of the 1980s. Neusner's life reflects the story of what happened as Jews migrated to the suburbs in the late 1940s, daring to imagine new lives for themselves as they successfully integrated into the fabric of American society. It is also the story of how American Jews tried to make sense of the world in the aftermath of the extermination of European Jewry and the subsequent creation of the State of Israel in 1948, and how they sought to define what it meant to be an American Jew.
Unlike other great American Jewish thinkers, Neusner was born in the U.S., and his Judaism was informed by an American ethos. His Judaism is open, informed by and informing the world. It is an American Judaism, one that has enabled American Jews--the freest in history--to be fully American and fully Jewish.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jacob Neusner (born 1932) is one of the most important figures in the shaping of modern American Judaism. He was pivotal in transforming the study of Judaism from an insular project only conducted by--and of interest to--religious adherents to one which now flourishes in the secular setting of the university. He is also one of the most colorful, creative, and difficult figures in the American academy. But even those who disagree with Neusner's academic approach to ancient rabbinic texts have to engage with his pioneering methods.</p><p>In <a href="https://bookshop.org/a/12343/9781479885855"><em>Jacob Neusner: An American Jewish Iconoclast</em></a><em> </em>(NYU Press, 2016), Aaron Hughes shows Neusner to be much more than a scholar of rabbinics. He is a social commentator, a post-Holocaust theologian, and was an outspoken political figure during the height of the cultural wars of the 1980s. Neusner's life reflects the story of what happened as Jews migrated to the suburbs in the late 1940s, daring to imagine new lives for themselves as they successfully integrated into the fabric of American society. It is also the story of how American Jews tried to make sense of the world in the aftermath of the extermination of European Jewry and the subsequent creation of the State of Israel in 1948, and how they sought to define what it meant to be an American Jew.</p><p>Unlike other great American Jewish thinkers, Neusner was born in the U.S., and his Judaism was informed by an American ethos. His Judaism is open, informed by and informing the world. It is an American Judaism, one that has enabled American Jews--the freest in history--to be fully American and fully Jewish.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4261</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paul J. Gutacker, "The Old Faith in a New Nation: American Protestants and the Christian Past" (Oxford UP, 2023)</title>
      <description>Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation: American Protestants and the Christian Past (Oxford UP, 2023) challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history.
Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1293</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul J. Gutacker</itunes:subtitle>
      <itunes:summary>Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation: American Protestants and the Christian Past (Oxford UP, 2023) challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history.
Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." <a href="https://bookshop.org/a/12343/9780197639146"><em>The Old Faith in a New Nation: American Protestants and the Christian Past </em></a>(Oxford UP, 2023) challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history.</p><p><a href="https://www.linkedin.com/in/laneedwarddavis/"><em>Lane Davis</em></a><em> is an Instructor of Religion at Huntingdon College. Find him on Twitter </em><a href="https://twitter.com/TheeLaneDavis"><em>@TheeLaneDavis</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2620</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dannelle Gutarra Cordero, "She Is Weeping: An Intellectual History of Racialized Slavery and Emotions in the Atlantic World" (Cambridge UP, 2022)</title>
      <description>Dannelle Gutarra Cordero's expansive study incorporates writers, cultural figures and intellectuals from antiquity to the present day to analyze how discourses on emotion serve to create and maintain White supremacy and racism. Throughout history, scientific theories have played a vital role in the accumulation of power over colonized and racialized people. Scientific intellectual discourses on race, gender, and sexuality characterized Blackness as emotionally distinct in both deficiency and excess, a contrast with the emotional benevolence accorded to Whiteness. Ideas on racialized emotions have simultaneously driven the development of devastating body politics by enslaving structures of power. Bold and thought provoking, She Is Weeping: An Intellectual History of Racialized Slavery and Emotions in the Atlantic World (Cambridge UP, 2022) provides a new understanding of racialized emotions in the Atlantic World, and how these discourses proved instrumental to the rise of slavery and racial capitalism, racialized sexual violence, and the expansion of the carceral state.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>347</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dannelle Gutarra Cordero</itunes:subtitle>
      <itunes:summary>Dannelle Gutarra Cordero's expansive study incorporates writers, cultural figures and intellectuals from antiquity to the present day to analyze how discourses on emotion serve to create and maintain White supremacy and racism. Throughout history, scientific theories have played a vital role in the accumulation of power over colonized and racialized people. Scientific intellectual discourses on race, gender, and sexuality characterized Blackness as emotionally distinct in both deficiency and excess, a contrast with the emotional benevolence accorded to Whiteness. Ideas on racialized emotions have simultaneously driven the development of devastating body politics by enslaving structures of power. Bold and thought provoking, She Is Weeping: An Intellectual History of Racialized Slavery and Emotions in the Atlantic World (Cambridge UP, 2022) provides a new understanding of racialized emotions in the Atlantic World, and how these discourses proved instrumental to the rise of slavery and racial capitalism, racialized sexual violence, and the expansion of the carceral state.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dannelle Gutarra Cordero's expansive study incorporates writers, cultural figures and intellectuals from antiquity to the present day to analyze how discourses on emotion serve to create and maintain White supremacy and racism. Throughout history, scientific theories have played a vital role in the accumulation of power over colonized and racialized people. Scientific intellectual discourses on race, gender, and sexuality characterized Blackness as emotionally distinct in both deficiency and excess, a contrast with the emotional benevolence accorded to Whiteness. Ideas on racialized emotions have simultaneously driven the development of devastating body politics by enslaving structures of power. Bold and thought provoking, <a href="https://bookshop.org/a/12343/9781316512203"><em>She Is Weeping: An Intellectual History of Racialized Slavery and Emotions in the Atlantic World</em> </a>(Cambridge UP, 2022) provides a new understanding of racialized emotions in the Atlantic World, and how these discourses proved instrumental to the rise of slavery and racial capitalism, racialized sexual violence, and the expansion of the carceral state.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2772</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Donovan O. Schaefer, "Wild Experiment: Feeling Science and Secularism after Darwin" (Duke UP, 2022)</title>
      <description>In Wild Experiment: Feeling Science and Secularism after Darwin (Duke UP, 2022), Donovan O. Schaefer challenges the conventional wisdom that feeling and thinking are separate. Drawing on science studies, philosophy, affect theory, secularism studies, psychology, and contemporary literary criticism, Schaefer reconceptualizes rationality as defined by affective processes at every level. He introduces the model of "cogency theory" to reconsider the relationship between evolutionary biology and secularism, examining mid-nineteenth-century Darwinian controversies, the 1925 Scopes Trial, and the New Atheist movement of the 2000s. Along the way, Schaefer reappraises a range of related issues, from secular architecture at Oxford to American eugenics to contemporary climate denialism. These case studies locate the intersection of thinking and feeling in the way scientific rationality balances excited discovery with anxious scrutiny, in the fascination of conspiracy theories, and in how racist feelings assume the mantle of rational objectivity. The fact that cognition is felt, Schaefer demonstrates, is both why science succeeds and why it fails. He concludes that science, secularism, atheism, and reason itself are not separate from feeling but comprehensively defined by it.

This episode's host, Alison Renna, is a PhD candidate in religion and modernity at Yale University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donovan O. Schaefer</itunes:subtitle>
      <itunes:summary>In Wild Experiment: Feeling Science and Secularism after Darwin (Duke UP, 2022), Donovan O. Schaefer challenges the conventional wisdom that feeling and thinking are separate. Drawing on science studies, philosophy, affect theory, secularism studies, psychology, and contemporary literary criticism, Schaefer reconceptualizes rationality as defined by affective processes at every level. He introduces the model of "cogency theory" to reconsider the relationship between evolutionary biology and secularism, examining mid-nineteenth-century Darwinian controversies, the 1925 Scopes Trial, and the New Atheist movement of the 2000s. Along the way, Schaefer reappraises a range of related issues, from secular architecture at Oxford to American eugenics to contemporary climate denialism. These case studies locate the intersection of thinking and feeling in the way scientific rationality balances excited discovery with anxious scrutiny, in the fascination of conspiracy theories, and in how racist feelings assume the mantle of rational objectivity. The fact that cognition is felt, Schaefer demonstrates, is both why science succeeds and why it fails. He concludes that science, secularism, atheism, and reason itself are not separate from feeling but comprehensively defined by it.

This episode's host, Alison Renna, is a PhD candidate in religion and modernity at Yale University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478015628"><em>Wild Experiment: Feeling Science and Secularism after Darwin</em></a><em> </em>(Duke UP, 2022), Donovan O. Schaefer challenges the conventional wisdom that feeling and thinking are separate. Drawing on science studies, philosophy, affect theory, secularism studies, psychology, and contemporary literary criticism, Schaefer reconceptualizes rationality as defined by affective processes at every level. He introduces the model of "cogency theory" to reconsider the relationship between evolutionary biology and secularism, examining mid-nineteenth-century Darwinian controversies, the 1925 Scopes Trial, and the New Atheist movement of the 2000s. Along the way, Schaefer reappraises a range of related issues, from secular architecture at Oxford to American eugenics to contemporary climate denialism. These case studies locate the intersection of thinking and feeling in the way scientific rationality balances excited discovery with anxious scrutiny, in the fascination of conspiracy theories, and in how racist feelings assume the mantle of rational objectivity. The fact that cognition is felt, Schaefer demonstrates, is both why science succeeds and why it fails. He concludes that science, secularism, atheism, and reason itself are not separate from feeling but comprehensively defined by it.</p><p><br></p><p>This episode's host, Alison Renna, is a PhD candidate in religion and modernity at Yale University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gareth Dale, et al., "Revolutionary Rehearsals in the Neoliberal Age: Struggling to Be Born?" (Haymarket Books, 2021)</title>
      <description>The last several decades have seen a mass consolidation of wealth among a few, the rest of the world left to various degrees of dispossession. On top of this, the revolutionary movements that characterized much of the 19th and 20th centuries have generally disappeared or retreated, reform being the name of the game for most progressives. In spite of this, revolutionary movements and events have actually increased in the last few decades.
This seeming contradiction is one of the animating ideas of the new essay anthology Revolutionary Rehearsals in the Neoliberal Age: Struggling to Be Born? (Haymarket Books, 2021). A sort of spiritual sequel to the 1987 collection Revolutionary Rehearsals, this book contains several essays on revolutionary movements of the neoliberal era, bookended by more theoretical chapters on the nature of social and political movements. International in scope, the essays start with struggles in Eastern Europe at the end of the Cold War and end with the Arab uprisings in Egypt. In between are essays on South and Sub-Saharan Africa, Indonesia, Bolivia, Argentina and Latin American Pink Tide movements. The bookending essays deal with theoretical questions; the nature of political movements, contexts in which those movements arise and how change can actually be brought about. Grounded in the reality of our dire political situation but animated by the hope that change is always nevertheless a real possibility, the essays here will provide excellent starting points for activists to think critically about their own situations and how they might rise to meet them.
Gareth Dale is Associate Head of the Department of Social and Political Sciences at Brunel University in London. His recent books include Karl Polanyi: A Life on the Left and Reconstructing Karl Polanyi: Excavation and Critique.
Colin Barker was a lifelong activist and author. His many publications included Revolutionary Rehearsals (1987) and Marxism and Social Movements.
Neil Davidson was a lecturer in sociology and political science. His many publications included How Revolutionary Were the Bourgeois Revolutions? and Discovering the Scottish Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>347</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gareth Dale</itunes:subtitle>
      <itunes:summary>The last several decades have seen a mass consolidation of wealth among a few, the rest of the world left to various degrees of dispossession. On top of this, the revolutionary movements that characterized much of the 19th and 20th centuries have generally disappeared or retreated, reform being the name of the game for most progressives. In spite of this, revolutionary movements and events have actually increased in the last few decades.
This seeming contradiction is one of the animating ideas of the new essay anthology Revolutionary Rehearsals in the Neoliberal Age: Struggling to Be Born? (Haymarket Books, 2021). A sort of spiritual sequel to the 1987 collection Revolutionary Rehearsals, this book contains several essays on revolutionary movements of the neoliberal era, bookended by more theoretical chapters on the nature of social and political movements. International in scope, the essays start with struggles in Eastern Europe at the end of the Cold War and end with the Arab uprisings in Egypt. In between are essays on South and Sub-Saharan Africa, Indonesia, Bolivia, Argentina and Latin American Pink Tide movements. The bookending essays deal with theoretical questions; the nature of political movements, contexts in which those movements arise and how change can actually be brought about. Grounded in the reality of our dire political situation but animated by the hope that change is always nevertheless a real possibility, the essays here will provide excellent starting points for activists to think critically about their own situations and how they might rise to meet them.
Gareth Dale is Associate Head of the Department of Social and Political Sciences at Brunel University in London. His recent books include Karl Polanyi: A Life on the Left and Reconstructing Karl Polanyi: Excavation and Critique.
Colin Barker was a lifelong activist and author. His many publications included Revolutionary Rehearsals (1987) and Marxism and Social Movements.
Neil Davidson was a lecturer in sociology and political science. His many publications included How Revolutionary Were the Bourgeois Revolutions? and Discovering the Scottish Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The last several decades have seen a mass consolidation of wealth among a few, the rest of the world left to various degrees of dispossession. On top of this, the revolutionary movements that characterized much of the 19th and 20th centuries have generally disappeared or retreated, reform being the name of the game for most progressives. In spite of this, revolutionary movements and events have actually increased in the last few decades.</p><p>This seeming contradiction is one of the animating ideas of the new essay anthology <a href="https://bookshop.org/a/12343/9781642594683"><em>Revolutionary Rehearsals in the Neoliberal Age: Struggling to Be Born?</em></a><em> </em>(Haymarket Books, 2021). A sort of spiritual sequel to the 1987 collection <em>Revolutionary Rehearsals</em>, this book contains several essays on revolutionary movements of the neoliberal era, bookended by more theoretical chapters on the nature of social and political movements. International in scope, the essays start with struggles in Eastern Europe at the end of the Cold War and end with the Arab uprisings in Egypt. In between are essays on South and Sub-Saharan Africa, Indonesia, Bolivia, Argentina and Latin American Pink Tide movements. The bookending essays deal with theoretical questions; the nature of political movements, contexts in which those movements arise and how change can actually be brought about. Grounded in the reality of our dire political situation but animated by the hope that change is always nevertheless a real possibility, the essays here will provide excellent starting points for activists to think critically about their own situations and how they might rise to meet them.</p><p>Gareth Dale is Associate Head of the Department of Social and Political Sciences at Brunel University in London. His recent books include <em>Karl Polanyi: A Life on the Left</em> and <em>Reconstructing Karl Polanyi: Excavation and Critique</em>.</p><p>Colin Barker was a lifelong activist and author. His many publications included <em>Revolutionary Rehearsals</em> (1987) and <em>Marxism and Social Movements</em>.</p><p>Neil Davidson was a lecturer in sociology and political science. His many publications included <em>How Revolutionary Were the Bourgeois Revolutions?</em> and <em>Discovering the Scottish Revolution</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3998</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Shape of History: Thinking Historically and Changing History</title>
      <link>https://ministryofideas.org/</link>
      <description>The way we think about history can affect our belief that we can change it.
Guests

Jo Guldi, Associate Professor at Southern Methodist University and author of The History Manifesto


Amber Morningstar Byars, artist and Standing Rock protestor


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/2acf79ae-891a-11ed-b6a7-a70b41cc0777/image/1506630505artwork.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Jo Guldi and Amber Morningstar Byars</itunes:subtitle>
      <itunes:summary>The way we think about history can affect our belief that we can change it.
Guests

Jo Guldi, Associate Professor at Southern Methodist University and author of The History Manifesto


Amber Morningstar Byars, artist and Standing Rock protestor


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The way we think about history can affect our belief that we can change it.</p><p><strong>Guests</strong></p><ul>
<li>Jo Guldi, Associate Professor at Southern Methodist University and author of <em>The History Manifesto</em>
</li>
<li>Amber Morningstar Byars, artist and Standing Rock protestor</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>721</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[40717f75-df26-4558-bd40-0f328453e660]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5944161635.mp3?updated=1672611710" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Josiah Ober, "The Greeks and the Rational: The Discovery of Practical Reason" (U California Press, 2022)</title>
      <description>Tracing practical reason from its origins to its modern and contemporary permutations, the Greek discovery of practical reason, as the skilled performance of strategic thinking in public and private affairs, was an intellectual breakthrough that remains both a feature of and a bug in our modern world. Countering arguments that rational choice-making is a contingent product of modernity, The Greeks and the Rational: The Discovery of Practical Reason (U California Press, 2022) traces the long history of theorizing rationality back to ancient Greece. In this book, Josiah Ober explores how ancient Greek sophists, historians, and philosophers developed sophisticated and systematic ideas about practical reason. At the same time, they recognized its limits—that not every decision can be reduced to mechanistic calculations of optimal outcomes. Ober finds contemporary echoes of this tradition in the application of game theory to political science, economics, and business management. The Greeks and the Rational offers a striking revisionist history with widespread implications for the study of ancient Greek civilization, the history of thought, and human rationality itself.
Javier Mejia is an economist teaching at Stanford University, whose work focuses on the intersection between social networks and economic history. His interests extend to topics on entrepreneurship and political economy with a geographical specialty in Latin America and the Middle East. He received a Ph.D. in Economics from Los Andes University. He has been a Postdoctoral Associate and Lecturer at New York University--Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is a regular contributor to different news outlets. Currently, he is Forbes Magazine op-ed columnist.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 01 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Josiah Ober</itunes:subtitle>
      <itunes:summary>Tracing practical reason from its origins to its modern and contemporary permutations, the Greek discovery of practical reason, as the skilled performance of strategic thinking in public and private affairs, was an intellectual breakthrough that remains both a feature of and a bug in our modern world. Countering arguments that rational choice-making is a contingent product of modernity, The Greeks and the Rational: The Discovery of Practical Reason (U California Press, 2022) traces the long history of theorizing rationality back to ancient Greece. In this book, Josiah Ober explores how ancient Greek sophists, historians, and philosophers developed sophisticated and systematic ideas about practical reason. At the same time, they recognized its limits—that not every decision can be reduced to mechanistic calculations of optimal outcomes. Ober finds contemporary echoes of this tradition in the application of game theory to political science, economics, and business management. The Greeks and the Rational offers a striking revisionist history with widespread implications for the study of ancient Greek civilization, the history of thought, and human rationality itself.
Javier Mejia is an economist teaching at Stanford University, whose work focuses on the intersection between social networks and economic history. His interests extend to topics on entrepreneurship and political economy with a geographical specialty in Latin America and the Middle East. He received a Ph.D. in Economics from Los Andes University. He has been a Postdoctoral Associate and Lecturer at New York University--Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is a regular contributor to different news outlets. Currently, he is Forbes Magazine op-ed columnist.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tracing practical reason from its origins to its modern and contemporary permutations, the Greek discovery of practical reason, as the skilled performance of strategic thinking in public and private affairs, was an intellectual breakthrough that remains both a feature of and a bug in our modern world. Countering arguments that rational choice-making is a contingent product of modernity, <a href="https://bookshop.org/a/12343/9780520380165"><em>The Greeks and the Rational: The Discovery of Practical Reason</em></a> (U California Press, 2022) traces the long history of theorizing rationality back to ancient Greece. In this book, Josiah Ober explores how ancient Greek sophists, historians, and philosophers developed sophisticated and systematic ideas about practical reason. At the same time, they recognized its limits—that not every decision can be reduced to mechanistic calculations of optimal outcomes. Ober finds contemporary echoes of this tradition in the application of game theory to political science, economics, and business management. <em>The Greeks and the Rational</em> offers a striking revisionist history with widespread implications for the study of ancient Greek civilization, the history of thought, and human rationality itself.</p><p><em>Javier Mejia is an economist teaching at Stanford University, whose work focuses on the intersection between social networks and economic history. His interests extend to topics on entrepreneurship and political economy with a geographical specialty in Latin America and the Middle East. He received a Ph.D. in Economics from Los Andes University. He has been a Postdoctoral Associate and Lecturer at New York University--Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is a regular contributor to different news outlets. Currently, he is Forbes Magazine op-ed columnist.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3875</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2182124314.mp3?updated=1672409311" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures</title>
      <description>Professor Matthew Thomas returns to explain how we can place the Gospels in time and context using both internal clues (literary evidence) and the external ones (anthropological evidence). These are the first steps on a path of the many centuries of transmission toward the Bible we have today; Matthew Thomas tells why they are so important and where they have led us.
The papyrus (P66) of the Gospel of John in the Bodmer Library, Switzerland, can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 31 Dec 2022 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Thomas</itunes:subtitle>
      <itunes:summary>Professor Matthew Thomas returns to explain how we can place the Gospels in time and context using both internal clues (literary evidence) and the external ones (anthropological evidence). These are the first steps on a path of the many centuries of transmission toward the Bible we have today; Matthew Thomas tells why they are so important and where they have led us.
The papyrus (P66) of the Gospel of John in the Bodmer Library, Switzerland, can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor <a href="https://www.dspt.edu/thomas-media">Matthew Thomas</a> returns to explain how we can place the Gospels in time and context using both internal clues (literary evidence) and the external ones (anthropological evidence). These are the first steps on a path of the many centuries of transmission toward the Bible we have today; Matthew Thomas tells why they are so important and where they have led us.</p><p>The papyrus (P66) of the Gospel of John in the Bodmer Library, Switzerland, can be found <a href="https://www.artmyn.com/explore/viewer/119">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2743</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10007982]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8766061654.mp3?updated=1672173056" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zachary Schrag, "The Princeton Guide to Historical Research" (Princeton UP, 2021)</title>
      <description>The essential handbook for doing historical research in the twenty-first century The Princeton Guide to Historical Research (Princeton UP, 2021) provides students, scholars, and professionals with the skills they need to practice the historian's craft in the digital age, while never losing sight of the fundamental values and techniques that have defined historical scholarship for centuries. 
Zachary Schrag begins by explaining how to ask good questions and then guides readers step-by-step through all phases of historical research, from narrowing a topic and locating sources to taking notes, crafting a narrative, and connecting one's work to existing scholarship. He shows how researchers extract knowledge from the widest range of sources, such as government documents, newspapers, unpublished manuscripts, images, interviews, and datasets. He demonstrates how to use archives and libraries, read sources critically, present claims supported by evidence, tell compelling stories, and much more. Featuring a wealth of examples that illustrate the methods used by seasoned experts, The Princeton Guide to Historical Research reveals that, however varied the subject matter and sources, historians share basic tools in the quest to understand people and the choices they made. 
Zachary M. Schrag is professor of history at George Mason University and the author of Ethical Imperialism and The Great Society Subway. His teaching website is historyprofessor.org. He lives in Arlington, Virginia. Twitter @zacharyschrag
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 31 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1292</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zachary Schrag</itunes:subtitle>
      <itunes:summary>The essential handbook for doing historical research in the twenty-first century The Princeton Guide to Historical Research (Princeton UP, 2021) provides students, scholars, and professionals with the skills they need to practice the historian's craft in the digital age, while never losing sight of the fundamental values and techniques that have defined historical scholarship for centuries. 
Zachary Schrag begins by explaining how to ask good questions and then guides readers step-by-step through all phases of historical research, from narrowing a topic and locating sources to taking notes, crafting a narrative, and connecting one's work to existing scholarship. He shows how researchers extract knowledge from the widest range of sources, such as government documents, newspapers, unpublished manuscripts, images, interviews, and datasets. He demonstrates how to use archives and libraries, read sources critically, present claims supported by evidence, tell compelling stories, and much more. Featuring a wealth of examples that illustrate the methods used by seasoned experts, The Princeton Guide to Historical Research reveals that, however varied the subject matter and sources, historians share basic tools in the quest to understand people and the choices they made. 
Zachary M. Schrag is professor of history at George Mason University and the author of Ethical Imperialism and The Great Society Subway. His teaching website is historyprofessor.org. He lives in Arlington, Virginia. Twitter @zacharyschrag
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The essential handbook for doing historical research in the twenty-first century <a href="https://bookshop.org/a/12343/9780691198224"><em>The Princeton Guide to Historical Research</em></a> (Princeton UP, 2021) provides students, scholars, and professionals with the skills they need to practice the historian's craft in the digital age, while never losing sight of the fundamental values and techniques that have defined historical scholarship for centuries. </p><p>Zachary Schrag begins by explaining how to ask good questions and then guides readers step-by-step through all phases of historical research, from narrowing a topic and locating sources to taking notes, crafting a narrative, and connecting one's work to existing scholarship. He shows how researchers extract knowledge from the widest range of sources, such as government documents, newspapers, unpublished manuscripts, images, interviews, and datasets. He demonstrates how to use archives and libraries, read sources critically, present claims supported by evidence, tell compelling stories, and much more. Featuring a wealth of examples that illustrate the methods used by seasoned experts, The Princeton Guide to Historical Research reveals that, however varied the subject matter and sources, historians share basic tools in the quest to understand people and the choices they made. </p><p>Zachary M. Schrag is professor of history at George Mason University and the author of Ethical Imperialism and The Great Society Subway. His teaching website is historyprofessor.org. He lives in Arlington, Virginia. Twitter @zacharyschrag</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2517</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Martha C. Nussbaum, "Justice for Animals: Our Collective Responsibility" (Simon &amp; Schuster, 2022)</title>
      <description>A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum. 
Animals are in trouble all over the world. Whether through the cruelties of the factory meat industry, poaching and game hunting, habitat destruction, or neglect of the companion animals that people purport to love, animals suffer injustice and horrors at our hands every day. The world needs an ethical awakening, a consciousness-raising movement of international proportions. 
In Justice for Animals (Simon &amp; Schuster, 2023), one of the world’s most influential philosophers and humanists Martha C. Nussbaum provides a revolutionary approach to animal rights, ethics, and law. From dolphins to crows, elephants to octopuses, Nussbaum examines the entire animal kingdom, showcasing the lives of animals with wonder, awe, and compassion to understand how we can create a world in which human beings are truly friends of animals, not exploiters or users. All animals should have a shot at flourishing in their own way. Humans have a collective duty to face and solve animal harm. An urgent call to action and a manual for change, Nussbaum’s groundbreaking theory directs politics and law to help us meet our ethical responsibilities as no book has done before.
Martha C. Nussbaum is currently the Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, appointed in the Department of Philosophy and the Law School.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 31 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martha C. Nussbaum</itunes:subtitle>
      <itunes:summary>A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum. 
Animals are in trouble all over the world. Whether through the cruelties of the factory meat industry, poaching and game hunting, habitat destruction, or neglect of the companion animals that people purport to love, animals suffer injustice and horrors at our hands every day. The world needs an ethical awakening, a consciousness-raising movement of international proportions. 
In Justice for Animals (Simon &amp; Schuster, 2023), one of the world’s most influential philosophers and humanists Martha C. Nussbaum provides a revolutionary approach to animal rights, ethics, and law. From dolphins to crows, elephants to octopuses, Nussbaum examines the entire animal kingdom, showcasing the lives of animals with wonder, awe, and compassion to understand how we can create a world in which human beings are truly friends of animals, not exploiters or users. All animals should have a shot at flourishing in their own way. Humans have a collective duty to face and solve animal harm. An urgent call to action and a manual for change, Nussbaum’s groundbreaking theory directs politics and law to help us meet our ethical responsibilities as no book has done before.
Martha C. Nussbaum is currently the Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, appointed in the Department of Philosophy and the Law School.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum. </p><p>Animals are in trouble all over the world. Whether through the cruelties of the factory meat industry, poaching and game hunting, habitat destruction, or neglect of the companion animals that people purport to love, animals suffer injustice and horrors at our hands every day. The world needs an ethical awakening, a consciousness-raising movement of international proportions. </p><p>In <a href="https://bookshop.org/a/12343/9781982102500"><em>Justice for Animals</em></a> (Simon &amp; Schuster, 2023), one of the world’s most influential philosophers and humanists Martha C. Nussbaum provides a revolutionary approach to animal rights, ethics, and law. From dolphins to crows, elephants to octopuses, Nussbaum examines the entire animal kingdom, showcasing the lives of animals with wonder, awe, and compassion to understand how we can create a world in which human beings are truly friends of animals, not exploiters or users. All animals should have a shot at flourishing in their own way. Humans have a collective duty to face and solve animal harm. An urgent call to action and a manual for change, Nussbaum’s groundbreaking theory directs politics and law to help us meet our ethical responsibilities as no book has done before.</p><p>Martha C. Nussbaum is currently the Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, appointed in the Department of Philosophy and the Law School.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7918210258.mp3?updated=1704146134" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Edmund Leach on Roman Jakobson's Contributions to Linguistics</title>
      <description>In this episode from the Institute’s Vault, we hear the1982 Gallatin Lecture, in which Sir Edmund Leach discussed the work of Roman Jakobson, who he met in 1960, at Stanford’s Center for Advanced Study in the Behavioral Sciences.
Jakobson was one of the pioneers of structural linguistics, and a major influence on Claude Levi-Strauss and Roland Barthes. He taught at Harvard from 1940 until his retirement in 1967. Leach was a British social anthropologist, and the provost of King's College, Cambridge from 1966 to 1979.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Lecture by Edmund Leach</itunes:subtitle>
      <itunes:summary>In this episode from the Institute’s Vault, we hear the1982 Gallatin Lecture, in which Sir Edmund Leach discussed the work of Roman Jakobson, who he met in 1960, at Stanford’s Center for Advanced Study in the Behavioral Sciences.
Jakobson was one of the pioneers of structural linguistics, and a major influence on Claude Levi-Strauss and Roland Barthes. He taught at Harvard from 1940 until his retirement in 1967. Leach was a British social anthropologist, and the provost of King's College, Cambridge from 1966 to 1979.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode from the Institute’s Vault, we hear the1982 Gallatin Lecture, in which Sir Edmund Leach discussed the work of Roman Jakobson, who he met in 1960, at Stanford’s Center for Advanced Study in the Behavioral Sciences.</p><p>Jakobson was one of the pioneers of structural linguistics, and a major influence on Claude Levi-Strauss and Roland Barthes. He taught at Harvard from 1940 until his retirement in 1967. Leach was a British social anthropologist, and the provost of King's College, Cambridge from 1966 to 1979.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3539</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8f1c6748-878d-11ed-920a-23b5132e28d8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1893234848.mp3?updated=1672328269" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Abdul Alkalimat, "The Future of Black Studies" (Pluto Press, 2022)</title>
      <description>The marginalisation of Black voices from the academy is a problem in the Western world. But Black Studies, where it exists, is a powerful, boundary-pushing discipline, grown out of struggle and community action. In The Future of Black Studies (Pluto Press, 2022), Abdul Alkalimat, one of the founders of Black Studies in the US, presents a reimagining of the future trends in the study of the Black experience.
Taking Marxism and Black Experientialism, Afro-Futurist and Diaspora frameworks, he projects a radical future for the discipline at this time of social crisis. Choosing cornerstones of culture, such as the music of Sun Ra, the movie Black Panther and the writer Octavia Butler, he looks at the trajectory of Black liberation thought since slavery, including new research on the rise in the comparative study of Black people all over the world.
Turning to look at how digital tools enhance the study of the discipline, this book is a powerful read that will inform and inspire students and activists.
﻿Amanda Joyce Hall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. She's on Twitter @amandajoycehall.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>345</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Abdul Alkalimat</itunes:subtitle>
      <itunes:summary>The marginalisation of Black voices from the academy is a problem in the Western world. But Black Studies, where it exists, is a powerful, boundary-pushing discipline, grown out of struggle and community action. In The Future of Black Studies (Pluto Press, 2022), Abdul Alkalimat, one of the founders of Black Studies in the US, presents a reimagining of the future trends in the study of the Black experience.
Taking Marxism and Black Experientialism, Afro-Futurist and Diaspora frameworks, he projects a radical future for the discipline at this time of social crisis. Choosing cornerstones of culture, such as the music of Sun Ra, the movie Black Panther and the writer Octavia Butler, he looks at the trajectory of Black liberation thought since slavery, including new research on the rise in the comparative study of Black people all over the world.
Turning to look at how digital tools enhance the study of the discipline, this book is a powerful read that will inform and inspire students and activists.
﻿Amanda Joyce Hall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. She's on Twitter @amandajoycehall.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The marginalisation of Black voices from the academy is a problem in the Western world. But Black Studies, where it exists, is a powerful, boundary-pushing discipline, grown out of struggle and community action. In <a href="https://bookshop.org/a/12343/9780745347004"><em>The Future of Black Studies</em></a> (Pluto Press, 2022), Abdul Alkalimat, one of the founders of Black Studies in the US, presents a reimagining of the future trends in the study of the Black experience.</p><p>Taking Marxism and Black Experientialism, Afro-Futurist and Diaspora frameworks, he projects a radical future for the discipline at this time of social crisis. Choosing cornerstones of culture, such as the music of Sun Ra, the movie <em>Black Panther</em> and the writer Octavia Butler, he looks at the trajectory of Black liberation thought since slavery, including new research on the rise in the comparative study of Black people all over the world.</p><p>Turning to look at how digital tools enhance the study of the discipline, this book is a powerful read that will inform and inspire students and activists.</p><p><em>﻿</em><a href="https://history.yale.edu/people/amanda-joyce-hall"><em>Amanda Joyce Hall</em></a><em> is a postdoctoral fellow at Northwestern University in the Department of African American Studies. She's on Twitter </em><a href="https://twitter.com/AmandaJoyceHall"><em>@amandajoycehall</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5537</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6a675c54-85ea-11ed-870c-7b66c9687ba2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7385167250.mp3?updated=1672339424" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jefferson Cowie, "Freedom's Dominion: A Saga of White Resistance to Federal Power" (Basic Books, 2022)</title>
      <description>"History recalls Wallace’s inaugural address as a set piece in the larger drama of defending Southern segregation, which it was. But the speech was about something even more profound, more enduring, even more virulent than segregation. Aside from his infamous “Segregation Forever” slogan, Wallace mentioned “segregation” only one other time that afternoon. In contrast, he invoked “freedom” twenty-five times in his speech—more than Martin Luther King Jr. would use the term later that year in his “I Have a Dream” address at the March on Washington. “Let us rise to the call of freedom-loving blood that is in us,” Wallace told his audience, “and send our answer to the tyranny that clanks its chains upon the South.” Those rattling shackles of oppression were forged by the enemy of the people of his beloved Barbour County: the federal government."
– Jefferson Cowie, Freedom's Dominion: A Saga of White Resistance to Federal Power (Basic Books, 2022).
Professor Cowie titles his latest book’s introduction ‘George Wallace and American Freedom’, which frames part of the historical narrative within which he reexamines one of our most celebrated values within the purview of local history. But as The New York Times review of the book in December by author Jeff Shesol articulately summarized:
‘Freedom’s Dominion is local history, but in the way that Gettysburg was a local battle or the Montgomery bus boycott was a local protest. The book recounts four peak periods in the conflict between white Alabamians and the federal government: the wild rush, in the early 19th century, to seize and settle lands that belonged to the Creek Nation; Reconstruction; the reassertion of white supremacy under Jim Crow; and the attempts of Wallace and others to nullify the civil rights reforms of the 1950s and 1960s. Throughout, as Cowie reveals, white Southerners portrayed the oppression of Black people and Native Americans not as a repudiation of freedom, but its precondition, its very foundation.’
This book is an engrossing read and check this from Shesol’s review about Wallace and his attraction:
‘Racism was central to his appeal, yet its common note was grievance; the common enemies were elites, the press and the federal government. “Being a Southerner is no longer geographic,” he declared in 1964, during the first of his four runs for the White House. “It’s a philosophy and an attitude.” That attitude, we know, is pervasive now — a primal, animating principle of conservative politics. We hear it in conspiracy theories about the “deep state”; we see it in the actions of Republican officials like Gov. Ron DeSantis of Florida, who built a case for his re-election in 2022 by banning — in the name of “individual freedom” — classroom discussions of gender, sexuality and systemic racism.’
Some of Professor Cowie’s other books mentioned in this interview:


Capital Moves: RCA’s Seventy Year Quest for Cheap Labor (1999) received the 2000 Phillip Taft Prize for the Best Book in Labor History in 2000


Stayin’ Alive: The 1970s and the Last Days of the Working Class (2010) awarded the Francis Parkman Prize for the Best Book in American History in 2011


The Great Exception: The New Deal and the Limits of American Politics (2016)


Professor Cowie’s work in social and political history focuses on how class, inequality, and labor shape American politics and culture. Formerly at Cornell, he is currently the James G. Stahlman Professor of History at Vanderbilt University.
﻿Sydney Business School at Shanghai University - can be reached at keith.krueger1@uts.edu.au or keithNBn@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jefferson Cowie</itunes:subtitle>
      <itunes:summary>"History recalls Wallace’s inaugural address as a set piece in the larger drama of defending Southern segregation, which it was. But the speech was about something even more profound, more enduring, even more virulent than segregation. Aside from his infamous “Segregation Forever” slogan, Wallace mentioned “segregation” only one other time that afternoon. In contrast, he invoked “freedom” twenty-five times in his speech—more than Martin Luther King Jr. would use the term later that year in his “I Have a Dream” address at the March on Washington. “Let us rise to the call of freedom-loving blood that is in us,” Wallace told his audience, “and send our answer to the tyranny that clanks its chains upon the South.” Those rattling shackles of oppression were forged by the enemy of the people of his beloved Barbour County: the federal government."
– Jefferson Cowie, Freedom's Dominion: A Saga of White Resistance to Federal Power (Basic Books, 2022).
Professor Cowie titles his latest book’s introduction ‘George Wallace and American Freedom’, which frames part of the historical narrative within which he reexamines one of our most celebrated values within the purview of local history. But as The New York Times review of the book in December by author Jeff Shesol articulately summarized:
‘Freedom’s Dominion is local history, but in the way that Gettysburg was a local battle or the Montgomery bus boycott was a local protest. The book recounts four peak periods in the conflict between white Alabamians and the federal government: the wild rush, in the early 19th century, to seize and settle lands that belonged to the Creek Nation; Reconstruction; the reassertion of white supremacy under Jim Crow; and the attempts of Wallace and others to nullify the civil rights reforms of the 1950s and 1960s. Throughout, as Cowie reveals, white Southerners portrayed the oppression of Black people and Native Americans not as a repudiation of freedom, but its precondition, its very foundation.’
This book is an engrossing read and check this from Shesol’s review about Wallace and his attraction:
‘Racism was central to his appeal, yet its common note was grievance; the common enemies were elites, the press and the federal government. “Being a Southerner is no longer geographic,” he declared in 1964, during the first of his four runs for the White House. “It’s a philosophy and an attitude.” That attitude, we know, is pervasive now — a primal, animating principle of conservative politics. We hear it in conspiracy theories about the “deep state”; we see it in the actions of Republican officials like Gov. Ron DeSantis of Florida, who built a case for his re-election in 2022 by banning — in the name of “individual freedom” — classroom discussions of gender, sexuality and systemic racism.’
Some of Professor Cowie’s other books mentioned in this interview:


Capital Moves: RCA’s Seventy Year Quest for Cheap Labor (1999) received the 2000 Phillip Taft Prize for the Best Book in Labor History in 2000


Stayin’ Alive: The 1970s and the Last Days of the Working Class (2010) awarded the Francis Parkman Prize for the Best Book in American History in 2011


The Great Exception: The New Deal and the Limits of American Politics (2016)


Professor Cowie’s work in social and political history focuses on how class, inequality, and labor shape American politics and culture. Formerly at Cornell, he is currently the James G. Stahlman Professor of History at Vanderbilt University.
﻿Sydney Business School at Shanghai University - can be reached at keith.krueger1@uts.edu.au or keithNBn@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>"History recalls Wallace’s inaugural address as a set piece in the larger drama of defending Southern segregation, which it was. But the speech was about something even more profound, more enduring, even more virulent than segregation. Aside from his infamous “Segregation Forever” slogan, Wallace mentioned “segregation” only one other time that afternoon. In contrast, he invoked “freedom” twenty-five times in his speech—more than Martin Luther King Jr. would use the term later that year in his “I Have a Dream” address at the March on Washington. “Let us rise to the call of freedom-loving blood that is in us,” Wallace told his audience, “and send our answer to the tyranny that clanks its chains upon the South.” Those rattling shackles of oppression were forged by the enemy of the people of his beloved Barbour County: the federal government."</em></p><p>– Jefferson Cowie, <a href="https://bookshop.org/a/12343/9781541672802"><em>Freedom's Dominion: A Saga of White Resistance to Federal Power</em></a> (Basic Books, 2022).</p><p>Professor Cowie titles his latest book’s introduction ‘George Wallace and American Freedom’, which frames part of the historical narrative within which he reexamines one of our most celebrated values within the purview of local history. But as <em>The New York Times</em> review of the book in December by author Jeff Shesol articulately summarized:</p><p>‘<em>Freedom’s Dominion</em> is local history, but in the way that Gettysburg was a local battle or the Montgomery bus boycott was a local protest. The book recounts four peak periods in the conflict between white Alabamians and the federal government: the wild rush, in the early 19th century, to seize and settle lands that belonged to the Creek Nation; Reconstruction; the reassertion of white supremacy under Jim Crow; and the attempts of Wallace and others to nullify the civil rights reforms of the 1950s and 1960s. Throughout, as Cowie reveals, white Southerners portrayed the oppression of Black people and Native Americans not as a repudiation of freedom, but its precondition, its very foundation.’</p><p>This book is an engrossing read and check this from Shesol’s review about Wallace and his attraction:</p><p>‘Racism was central to his appeal, yet its common note was grievance; the common enemies were elites, the press and the federal government. “Being a Southerner is no longer geographic,” he declared in 1964, during the first of his four runs for the White House. “It’s a philosophy and an attitude.” That attitude, we know, is pervasive now — a primal, animating principle of conservative politics. We hear it in conspiracy theories about the “deep state”; we see it in the actions of Republican officials like Gov. Ron DeSantis of Florida, who built a case for his re-election in 2022 by banning — in the name of “individual freedom” — classroom discussions of gender, sexuality and systemic racism.’</p><p><u>Some of Professor Cowie’s other books mentioned in this interview</u>:</p><ul>
<li>
<em>Capital Moves: RCA’s Seventy Year Quest for Cheap Labor</em> (1999) received the 2000 Phillip Taft Prize for the Best Book in Labor History in 2000</li>
<li>
<em>Stayin’ Alive: The 1970s and the Last Days of the Working Class</em> (2010) awarded the Francis Parkman Prize for the Best Book in American History in 2011</li>
<li>
<em>The Great Exception: The New Deal and the Limits of American Politics</em> (2016)</li>
</ul><p><br></p><p>Professor Cowie’s work in social and political history focuses on how class, inequality, and labor shape American politics and culture. Formerly at Cornell, he is currently the James G. Stahlman Professor of History at Vanderbilt University.</p><p><em>﻿Sydney Business School at Shanghai University - can be reached at keith.krueger1@uts.edu.au or keithNBn@gmail.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5443</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[48b81bdc-846b-11ed-a697-03f3a5f4db56]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7320073014.mp3?updated=1671983951" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jed Rasula, "What the Thunder Said: How 'The Waste Land' Made Poetry Modern" (Princeton UP, 2022)</title>
      <description>When T. S. Eliot published The Waste Land in 1922, it put the thirty-four-year-old author on a path to worldwide fame and the Nobel Prize. "But," as Jed Rasula writes, "The Waste Land is not only a poem: it names an event, like a tornado or an earthquake. Its publication was a watershed, marking a before and after. It was a poem that unequivocally declared that the ancient art of poetry had become modern." In What the Thunder Said: How 'The Waste Land' Made Poetry Modern (Princeton UP, 2022), Rasula tells the story of how The Waste Land changed poetry forever and how this cultural bombshell served as a harbinger of modernist revolution in all the arts, from abstraction in visual art to atonality in music.
From its famous opening, "April is the cruellest month, breeding / Lilacs out of the dead land," to its closing Sanskrit mantra, "Shantih shantih shantih," The Waste Land combined singular imagery, experimental technique, and dense allusions, boldly fulfilling Ezra Pound's injunction to "make it new." What the Thunder Said traces the origins, reception, and enduring influence of the poem, from its roots in Wagnerism and French Symbolism to the way its strangely beguiling music continues to inspire readers. Along the way, we learn about Eliot's storied circle, including Wyndham Lewis, Virginia Woolf, and Bertrand Russell, and about poets like Mina Loy and Marianne Moore, whose innovations have proven as consequential as those of the "men of 1914."
Filled with fresh insights and unfamiliar anecdotes, What the Thunder Said recovers the explosive force of the twentieth century's most influential poem.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jed Rasula</itunes:subtitle>
      <itunes:summary>When T. S. Eliot published The Waste Land in 1922, it put the thirty-four-year-old author on a path to worldwide fame and the Nobel Prize. "But," as Jed Rasula writes, "The Waste Land is not only a poem: it names an event, like a tornado or an earthquake. Its publication was a watershed, marking a before and after. It was a poem that unequivocally declared that the ancient art of poetry had become modern." In What the Thunder Said: How 'The Waste Land' Made Poetry Modern (Princeton UP, 2022), Rasula tells the story of how The Waste Land changed poetry forever and how this cultural bombshell served as a harbinger of modernist revolution in all the arts, from abstraction in visual art to atonality in music.
From its famous opening, "April is the cruellest month, breeding / Lilacs out of the dead land," to its closing Sanskrit mantra, "Shantih shantih shantih," The Waste Land combined singular imagery, experimental technique, and dense allusions, boldly fulfilling Ezra Pound's injunction to "make it new." What the Thunder Said traces the origins, reception, and enduring influence of the poem, from its roots in Wagnerism and French Symbolism to the way its strangely beguiling music continues to inspire readers. Along the way, we learn about Eliot's storied circle, including Wyndham Lewis, Virginia Woolf, and Bertrand Russell, and about poets like Mina Loy and Marianne Moore, whose innovations have proven as consequential as those of the "men of 1914."
Filled with fresh insights and unfamiliar anecdotes, What the Thunder Said recovers the explosive force of the twentieth century's most influential poem.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When T. S. Eliot published <em>The Waste Land</em> in 1922, it put the thirty-four-year-old author on a path to worldwide fame and the Nobel Prize. "But," as Jed Rasula writes, "<em>The Waste Land</em> is not only a poem: it names an event, like a tornado or an earthquake. Its publication was a watershed, marking a before and after. It was a poem that unequivocally declared that the ancient art of poetry had become modern." In <a href="https://press.princeton.edu/books/hardcover/9780691225777/what-the-thunder-said"><em>What the Thunder Said: How 'The Waste Land' Made Poetry Modern</em></a><em> </em>(Princeton UP, 2022), Rasula tells the story of how <em>The Waste Land</em> changed poetry forever and how this cultural bombshell served as a harbinger of modernist revolution in all the arts, from abstraction in visual art to atonality in music.</p><p>From its famous opening, "April is the cruellest month, breeding / Lilacs out of the dead land," to its closing Sanskrit mantra, "Shantih shantih shantih," <em>The Waste Land </em>combined singular imagery, experimental technique, and dense allusions, boldly fulfilling Ezra Pound's injunction to "make it new." <em>What the Thunder Said</em> traces the origins, reception, and enduring influence of the poem, from its roots in Wagnerism and French Symbolism to the way its strangely beguiling music continues to inspire readers. Along the way, we learn about Eliot's storied circle, including Wyndham Lewis, Virginia Woolf, and Bertrand Russell, and about poets like Mina Loy and Marianne Moore, whose innovations have proven as consequential as those of the "men of 1914."</p><p>Filled with fresh insights and unfamiliar anecdotes, <em>What the Thunder Said</em> recovers the explosive force of the twentieth century's most influential poem.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3d271624-78a4-11ed-a649-e7ae01c7fabb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9784843493.mp3?updated=1670688262" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eren Duzgun, "Capitalism, Jacobinism and International Relations: Revisiting Turkish Modernity" (Cambridge UP, 2022)</title>
      <description>Western interpretations of the Ottoman age of reform and the Turkish Republic often evaluate these histories against an idealized, essentialized narrative of the European history, in which a triumphant bourgeois class instigated transitions to political liberalism and capitalism. Consequently, their explanations of persistent authoritarian tendencies and statist economic development policies focus on what features of European modernity are missing or insufficiently present in Turkey. 
In Capitalism, Jacobinism and International Relations: Revisiting Turkish Modernity (Cambridge UP, 2022), Eren Duzgun, argues that this approach to comparative historical analysis not only fails to grasp Ottoman and Turkish history on its own terms, but it also gets European history wrong by overlooking the variety of trajectories of political and economic development that characterized European history from the age of revolutions onwards. Duzgun argues that the concept of Jacobinism holds the key to understanding both Ottoman and Turkish modernization and transitions to modernity in continental Europe that did not correspond to the narrative of ‘bourgeois revolutions’ that undergirds both liberal and Marxist theories of modernization. We will discuss the origins of the Jacobin route to modernity, how the Jacobin model relates to common understandings of capitalist political economies, and why a book about Turkish and Ottoman history needed a chapter on French history.
Eren Duzgun is assistant professor of international relations at the University of Nottingham’s China Campus in Ningbo, China.
Geoffrey Gordon is a PhD candidate in comparative politics at the University of Virginia. Follow him on Twitter: @geofflgordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eren Duzgun</itunes:subtitle>
      <itunes:summary>Western interpretations of the Ottoman age of reform and the Turkish Republic often evaluate these histories against an idealized, essentialized narrative of the European history, in which a triumphant bourgeois class instigated transitions to political liberalism and capitalism. Consequently, their explanations of persistent authoritarian tendencies and statist economic development policies focus on what features of European modernity are missing or insufficiently present in Turkey. 
In Capitalism, Jacobinism and International Relations: Revisiting Turkish Modernity (Cambridge UP, 2022), Eren Duzgun, argues that this approach to comparative historical analysis not only fails to grasp Ottoman and Turkish history on its own terms, but it also gets European history wrong by overlooking the variety of trajectories of political and economic development that characterized European history from the age of revolutions onwards. Duzgun argues that the concept of Jacobinism holds the key to understanding both Ottoman and Turkish modernization and transitions to modernity in continental Europe that did not correspond to the narrative of ‘bourgeois revolutions’ that undergirds both liberal and Marxist theories of modernization. We will discuss the origins of the Jacobin route to modernity, how the Jacobin model relates to common understandings of capitalist political economies, and why a book about Turkish and Ottoman history needed a chapter on French history.
Eren Duzgun is assistant professor of international relations at the University of Nottingham’s China Campus in Ningbo, China.
Geoffrey Gordon is a PhD candidate in comparative politics at the University of Virginia. Follow him on Twitter: @geofflgordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Western interpretations of the Ottoman age of reform and the Turkish Republic often evaluate these histories against an idealized, essentialized narrative of the European history, in which a triumphant bourgeois class instigated transitions to political liberalism and capitalism. Consequently, their explanations of persistent authoritarian tendencies and statist economic development policies focus on what features of European modernity are missing or insufficiently present in Turkey. </p><p>In <a href="https://bookshop.org/a/12343/9781009158343"><em>Capitalism, Jacobinism and International Relations: Revisiting Turkish Modernity</em></a> (Cambridge UP, 2022), Eren Duzgun, argues that this approach to comparative historical analysis not only fails to grasp Ottoman and Turkish history on its own terms, but it also gets European history wrong by overlooking the variety of trajectories of political and economic development that characterized European history from the age of revolutions onwards. Duzgun argues that the concept of Jacobinism holds the key to understanding both Ottoman and Turkish modernization <em>and </em>transitions to modernity in continental Europe that did not correspond to the narrative of ‘bourgeois revolutions’ that undergirds both liberal and Marxist theories of modernization. We will discuss the origins of the Jacobin route to modernity, how the Jacobin model relates to common understandings of capitalist political economies, and why a book about Turkish and Ottoman history needed a chapter on French history.</p><p>Eren Duzgun is assistant professor of international relations at the University of Nottingham’s China Campus in Ningbo, China.</p><p><em>Geoffrey Gordon is a PhD candidate in comparative politics at the University of Virginia. Follow him on Twitter: @geofflgordon.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2236395609.mp3?updated=1732047058" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ed Cohen, "On Learning to Heal or, What Medicine Doesn't Know" (Duke UP, 2022)</title>
      <description>At thirteen, Ed Cohen was diagnosed with Crohn’s disease—a chronic, incurable condition that nearly killed him in his early twenties. At his diagnosis, his doctors told him that the best he could hope for would be periods of remission. Unfortunately, doctors never mentioned healing as a possibility. 
In On Learning to Heal or, What Medicine Doesn't Know (Duke UP, 2022), Cohen draws on fifty years of living with Crohn’s to consider how Western medicine’s turn from an “art of healing” toward a “science of medicine” deeply affects both medical practitioners and their patients. He demonstrates that although medicine can now offer many seemingly miraculous therapies, medicine is not and has never been the only way to enhance healing. Exploring his own path to healing, he argues that learning to heal requires us to desire and value healing as a vital possibility. With this book, Cohen advocates reviving healing’s role for all those whose lives are touched by illness.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ed Cohen</itunes:subtitle>
      <itunes:summary>At thirteen, Ed Cohen was diagnosed with Crohn’s disease—a chronic, incurable condition that nearly killed him in his early twenties. At his diagnosis, his doctors told him that the best he could hope for would be periods of remission. Unfortunately, doctors never mentioned healing as a possibility. 
In On Learning to Heal or, What Medicine Doesn't Know (Duke UP, 2022), Cohen draws on fifty years of living with Crohn’s to consider how Western medicine’s turn from an “art of healing” toward a “science of medicine” deeply affects both medical practitioners and their patients. He demonstrates that although medicine can now offer many seemingly miraculous therapies, medicine is not and has never been the only way to enhance healing. Exploring his own path to healing, he argues that learning to heal requires us to desire and value healing as a vital possibility. With this book, Cohen advocates reviving healing’s role for all those whose lives are touched by illness.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At thirteen, Ed Cohen was diagnosed with Crohn’s disease—a chronic, incurable condition that nearly killed him in his early twenties. At his diagnosis, his doctors told him that the best he could hope for would be periods of remission. Unfortunately, doctors never mentioned healing as a possibility. </p><p>In <a href="https://www.dukeupress.edu/on-learning-to-heal"><em>On Learning to Heal or, What Medicine Doesn't Know</em></a><em> </em>(Duke UP, 2022), Cohen draws on fifty years of living with Crohn’s to consider how Western medicine’s turn from an “art of healing” toward a “science of medicine” deeply affects both medical practitioners and their patients. He demonstrates that although medicine can now offer many seemingly miraculous therapies, medicine is not and has never been the only way to enhance healing. Exploring his own path to healing, he argues that learning to heal requires us to desire and value healing as a vital possibility. With this book, Cohen advocates reviving healing’s role for all those whose lives are touched by illness.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5086</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[20e648f6-845f-11ed-9d34-4f815c3536c3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9165878447.mp3?updated=1671977944" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Who Wrote the Bible? Sorting out the History of the Bible We Have.</title>
      <description>Matthew Thomas, theologian and biblical scholar, explains how the Bible got to be the Bible, how confident we can be in its historicity, and on what authority we can trust such judgments. We talk about the languages of the Scripture and their transmission over time, and how we see the emergence of the documents that would later become the Bible already in first-century Christian communities.
Professor Thomas teaches Biblical languages and the history of the Bible, Patristics, and Early Christian interpretation of the Scriptures, especially Pauline Theology, at the Dominican School of Philosophy and Theology at UC Berkeley’s Graduate Theological Union.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Dec 2022 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Matthew Thomas</itunes:subtitle>
      <itunes:summary>Matthew Thomas, theologian and biblical scholar, explains how the Bible got to be the Bible, how confident we can be in its historicity, and on what authority we can trust such judgments. We talk about the languages of the Scripture and their transmission over time, and how we see the emergence of the documents that would later become the Bible already in first-century Christian communities.
Professor Thomas teaches Biblical languages and the history of the Bible, Patristics, and Early Christian interpretation of the Scriptures, especially Pauline Theology, at the Dominican School of Philosophy and Theology at UC Berkeley’s Graduate Theological Union.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.dspt.edu/matthew-thomas">Matthew Thomas</a>, theologian and biblical scholar, explains how the Bible got to be the Bible, how confident we can be in its historicity, and on what authority we can trust such judgments. We talk about the languages of the Scripture and their transmission over time, and how we see the emergence of the documents that would later become the Bible already in first-century Christian communities.</p><p>Professor Thomas teaches Biblical languages and the history of the Bible, Patristics, and Early Christian interpretation of the Scriptures, especially Pauline Theology, at the Dominican School of Philosophy and Theology at UC Berkeley’s Graduate Theological Union.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3298</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-9964603]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9156805512.mp3?updated=1672169745" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Historian Laurence Stone on the Role and Revival of Narrative in History</title>
      <description>In this week’s episode from the Institute’s Vault, we hear a lecture on the revival of narrative in history by Laurence Stone. Professor Stone taught at Princeton from 1963 to 1990. He died in 1991. He is best known for his books The Crisis of the Aristocracy, 1558-1641, The Causes of the English Revolution, 1529-1642, and Family, Sex and Marriage in England 1500-1800.
Since 1977, the New York Institute for the Humanities has brought together distinguished scholars, writers, artists, and publishing professionals to foster crucial discussions around the public humanities. For more information and to support the NYIH, visit nyihumanities.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Lecture by Laurence Stone</itunes:subtitle>
      <itunes:summary>In this week’s episode from the Institute’s Vault, we hear a lecture on the revival of narrative in history by Laurence Stone. Professor Stone taught at Princeton from 1963 to 1990. He died in 1991. He is best known for his books The Crisis of the Aristocracy, 1558-1641, The Causes of the English Revolution, 1529-1642, and Family, Sex and Marriage in England 1500-1800.
Since 1977, the New York Institute for the Humanities has brought together distinguished scholars, writers, artists, and publishing professionals to foster crucial discussions around the public humanities. For more information and to support the NYIH, visit nyihumanities.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this week’s episode from the Institute’s Vault, we hear a lecture on the revival of narrative in history by Laurence Stone. Professor Stone taught at Princeton from 1963 to 1990. He died in 1991. He is best known for his books <em>The Crisis of the Aristocracy, 1558-1641</em>, <em>The Causes of the English Revolution, 1529-1642</em>, and <em>Family, Sex and Marriage in England 1500-1800</em>.</p><p><em>Since 1977, the New York Institute for the Humanities has brought together distinguished scholars, writers, artists, and publishing professionals to foster crucial discussions around the public humanities. For more information and to support the NYIH, visit </em><a href="http://nyihumanities.org/"><em>nyihumanities.org</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2926</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9ea4a968-8518-11ed-8432-a3fd899df0f7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7297028093.mp3?updated=1673784957" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mary M. Burke, "Race, Politics, and Irish America: A Gothic History" (Oxford UP, 2023)</title>
      <description>In this interview, she discusses her book, Race, Politics, and Irish America: A Gothic History (Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race.
Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race.
Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary M. Burke</itunes:subtitle>
      <itunes:summary>In this interview, she discusses her book, Race, Politics, and Irish America: A Gothic History (Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race.
Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race.
Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview, she discusses her book, <a href="https://bookshop.org/a/12343/9780192859730"><em>Race, Politics, and Irish America: A Gothic History</em></a><em> </em>(Oxford UP, 2023), which inserts successive Irish-American identities--forcibly transported Irish, Scots-Irish, and post-Famine Irish--into American histories and representations of race.</p><p>Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race.</p><p><em>Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2600</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Pedro Lebrón Ortiz, "The Philosophy of Marronage" (Editora Educación Emergente, 2021)</title>
      <description>Pedro Lebrón Ortis's book The Philosophy of Marronage (Filosofía del cimarronaje) theorizes the broader context behind the notion of "cimarronaje," marronage. Usually conceived of as enslaved peoples' flight from the plantation during colonial times, cimarronaje is an expansive term referring to the mentality of living beyond oppressive societal norms. Lebrón Ortiz synthesizes philosophical notions behind cimarronaje to argue that we can see evidence of cimarronaje that continue today. 
Other praise:
"Comenzar por la experiencia de quienes no pueden librarse de nada –y mucho menos detener otra voluntad que no sea con los recursos de su propia fuerza– es partir de una experiencia totalmente distinta a la descrita habitualmente en los libros de filosofía política. Se trata de comenzar a pensar la libertad desde la perspectiva de quien experimenta el mundo como una molienda y del que no tiene más vínculos con el poder que una cita pautada con la muerte. Para el esclavizado, la libertad está en salir de esa condición impuesta que lo define todo. Es el camino a otro sitio. Una puerta que se abre cuando menos se espera."
-Anayra O. Santory Jorge
"La filosofía del cimarronaje que se elabora en este texto apunta a la necesidad de pensar la filosofía, no a la manera de admiración desinteresada con respecto a las simplicidades y misterios del mundo, sino como escándalo ante las violencias genocidas y las contradicciones profundas del mundo moderno/colonial."
-Nelson Maldonado-Torres
﻿Anna E. Lindner is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 25 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>345</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Pedro Lebrón Ortis's book The Philosophy of Marronage (Filosofía del cimarronaje) theorizes the broader context behind the notion of "cimarronaje," marronage. Usually conceived of as enslaved peoples' flight from the plantation during colonial times, cimarronaje is an expansive term referring to the mentality of living beyond oppressive societal norms. Lebrón Ortiz synthesizes philosophical notions behind cimarronaje to argue that we can see evidence of cimarronaje that continue today. 
Other praise:
"Comenzar por la experiencia de quienes no pueden librarse de nada –y mucho menos detener otra voluntad que no sea con los recursos de su propia fuerza– es partir de una experiencia totalmente distinta a la descrita habitualmente en los libros de filosofía política. Se trata de comenzar a pensar la libertad desde la perspectiva de quien experimenta el mundo como una molienda y del que no tiene más vínculos con el poder que una cita pautada con la muerte. Para el esclavizado, la libertad está en salir de esa condición impuesta que lo define todo. Es el camino a otro sitio. Una puerta que se abre cuando menos se espera."
-Anayra O. Santory Jorge
"La filosofía del cimarronaje que se elabora en este texto apunta a la necesidad de pensar la filosofía, no a la manera de admiración desinteresada con respecto a las simplicidades y misterios del mundo, sino como escándalo ante las violencias genocidas y las contradicciones profundas del mundo moderno/colonial."
-Nelson Maldonado-Torres
﻿Anna E. Lindner is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pedro Lebrón Ortis's book <em>The Philosophy of Marronage</em> (<a href="https://pedrolebronortiz.com/books">Filosofía del cimarronaje</a>) theorizes the broader context behind the notion of "<em>cimarronaje</em>," marronage. Usually conceived of as enslaved peoples' flight from the plantation during colonial times, <em>cimarronaje </em>is an expansive term referring to the mentality of living beyond oppressive societal norms. Lebrón Ortiz synthesizes philosophical notions behind <em>cimarronaje</em> to argue that we can see evidence of <em>cimarronaje</em> that continue today. </p><p>Other praise:</p><p>"Comenzar por la experiencia de quienes no pueden librarse de nada –y mucho menos detener otra voluntad que no sea con los recursos de su propia fuerza– es partir de una experiencia totalmente distinta a la descrita habitualmente en los libros de filosofía política. Se trata de comenzar a pensar la libertad desde la perspectiva de quien experimenta el mundo como una molienda y del que no tiene más vínculos con el poder que una cita pautada con la muerte. Para el esclavizado, la libertad está en salir de esa condición impuesta que lo define todo. Es el camino a otro sitio. Una puerta que se abre cuando menos se espera."</p><p>-Anayra O. Santory Jorge</p><p>"La filosofía del cimarronaje que se elabora en este texto apunta a la necesidad de pensar la filosofía, no a la manera de admiración desinteresada con respecto a las simplicidades y misterios del mundo, sino como escándalo ante las violencias genocidas y las contradicciones profundas del mundo moderno/colonial."</p><p>-Nelson Maldonado-Torres</p><p><em>﻿</em><a href="https://www.linkedin.com/in/anna-lindner-b86a16a6/"><em>Anna E. Lindner</em></a><em> is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. </em><a href="https://twitter.com/annaeliselin"><em>On Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3292</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e47d0360-83a4-11ed-bec6-f30d472d5d23]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6438809115.mp3?updated=1672315699" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Emergence of Trotskyism in the United States: Part 3 of 3</title>
      <description>Part 3 of 3.
In the spring of 1942, James P. Cannon, the founder of American Trotskyism, gave a series of lectures in New York on the first decade of the movement. The challenges, the setbacks, the accomplishments and the lessons learned were recounted with Cannon’s trademark style that managed to be accessible while also maintaining the revolutionary militancy he was trying to carry on. The lectures would eventually become a book, The History of American Trotskyism, 1928-38: Report of a Participant. In a short editorial note, Joseph Hansen remarked “Historians of the future, writing the definitive history of American and world Trotskyism, will undoubtedly round out Cannon's history with additional material delved from original sources; but, while there is no pretension to exhaustive research or extensive documentation in this work, future historians utilizing it as source material will find that they must likewise depend heavily upon it as a guidepost.” This little remark has been proven correct by several later books on labor in the depression, but it now appears almost prophetic with the arrival of Bryan Palmer’s latest work, James P. Cannon and the Emergence of Trotskyism, 1928-38 (Brill, 2021).
Published as part of the Historical Materialism book series, it starts off right where it’s sequel, James P. Cannon and the Origins of the Revolutionary Left, 1890-1928, left off, with Cannon and several other comrades expelled from the Communist Party. With hardly a penny to their name, but an urgent political mission, they set about forming an oppositional faction, one that could both challenge the political degeneration emanating from a Moscow that was succumbing to Stalinism while also working to revitalize an American labor movement that was rediscovering it’s own fighting spirit. Through Cannon and his comrades, Palmer is able to tell a story of class struggle that shows what even a small group can do when political militancy and clarity are brought to life, even in the face of obstacles that appear insurmountable.
Clocking in at 1200 pages, the book is brimming with detail about both the day-to-day minutiae of class struggle in the period, but also spends a fair amount of time giving international and other historical context. Palmer’s capacity to wander through vast archives of material is matched by his storytelling abilities, turning a huge mass of information into a highly readable and compelling narrative. While reading it cover-to-cover will be richly rewarding for those who do, it will also be an excellent resource for those who read it’s chapters more selectively, whether looking to learn about the Minneapolis truckers strike of 1934, the Trotskyists entry into the Socialist Party or Trotsky’s trial in which he defended himself against accusations emanating from Moscow. It deserves to be on the shelf of anyone interested in labor history and radical politics, and anyone who feels the realm of political possibility to be dire. This book itself is not the revolution, but it will provide lessons and inspiration for those who are hoping to bring it about.
As an entry in the Historical Materialism book series, the book was originally published in hardcover by Brill, with the paperback made available by Haymarket.
Bryan D. Palmer is Professor Emeritus and former Canada Research Chair of Canadian Studies at Trent University. He is a Fellow of the Royal Canadian Society, former editor of Labour/Le Travail, and has published widely on the history of labour and the revolutionary left. His numerous books include Marxism and Historical Practice, Revolutionary Teamsters, Cultures of Darkness and Descent into Discourse. He is also the co-editor with Paul LeBlanc and Thomas Bias of the 3-volume document collection US Trotskyism, 1928-65.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 25 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>342</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bryan D. Palmer</itunes:subtitle>
      <itunes:summary>Part 3 of 3.
In the spring of 1942, James P. Cannon, the founder of American Trotskyism, gave a series of lectures in New York on the first decade of the movement. The challenges, the setbacks, the accomplishments and the lessons learned were recounted with Cannon’s trademark style that managed to be accessible while also maintaining the revolutionary militancy he was trying to carry on. The lectures would eventually become a book, The History of American Trotskyism, 1928-38: Report of a Participant. In a short editorial note, Joseph Hansen remarked “Historians of the future, writing the definitive history of American and world Trotskyism, will undoubtedly round out Cannon's history with additional material delved from original sources; but, while there is no pretension to exhaustive research or extensive documentation in this work, future historians utilizing it as source material will find that they must likewise depend heavily upon it as a guidepost.” This little remark has been proven correct by several later books on labor in the depression, but it now appears almost prophetic with the arrival of Bryan Palmer’s latest work, James P. Cannon and the Emergence of Trotskyism, 1928-38 (Brill, 2021).
Published as part of the Historical Materialism book series, it starts off right where it’s sequel, James P. Cannon and the Origins of the Revolutionary Left, 1890-1928, left off, with Cannon and several other comrades expelled from the Communist Party. With hardly a penny to their name, but an urgent political mission, they set about forming an oppositional faction, one that could both challenge the political degeneration emanating from a Moscow that was succumbing to Stalinism while also working to revitalize an American labor movement that was rediscovering it’s own fighting spirit. Through Cannon and his comrades, Palmer is able to tell a story of class struggle that shows what even a small group can do when political militancy and clarity are brought to life, even in the face of obstacles that appear insurmountable.
Clocking in at 1200 pages, the book is brimming with detail about both the day-to-day minutiae of class struggle in the period, but also spends a fair amount of time giving international and other historical context. Palmer’s capacity to wander through vast archives of material is matched by his storytelling abilities, turning a huge mass of information into a highly readable and compelling narrative. While reading it cover-to-cover will be richly rewarding for those who do, it will also be an excellent resource for those who read it’s chapters more selectively, whether looking to learn about the Minneapolis truckers strike of 1934, the Trotskyists entry into the Socialist Party or Trotsky’s trial in which he defended himself against accusations emanating from Moscow. It deserves to be on the shelf of anyone interested in labor history and radical politics, and anyone who feels the realm of political possibility to be dire. This book itself is not the revolution, but it will provide lessons and inspiration for those who are hoping to bring it about.
As an entry in the Historical Materialism book series, the book was originally published in hardcover by Brill, with the paperback made available by Haymarket.
Bryan D. Palmer is Professor Emeritus and former Canada Research Chair of Canadian Studies at Trent University. He is a Fellow of the Royal Canadian Society, former editor of Labour/Le Travail, and has published widely on the history of labour and the revolutionary left. His numerous books include Marxism and Historical Practice, Revolutionary Teamsters, Cultures of Darkness and Descent into Discourse. He is also the co-editor with Paul LeBlanc and Thomas Bias of the 3-volume document collection US Trotskyism, 1928-65.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>Part 3 of 3.</strong></p><p>In the spring of 1942, James P. Cannon, the founder of American Trotskyism, gave a series of lectures in New York on the first decade of the movement. The challenges, the setbacks, the accomplishments and the lessons learned were recounted with Cannon’s trademark style that managed to be accessible while also maintaining the revolutionary militancy he was trying to carry on. The lectures would eventually become a book, <a href="https://www.pathfinderpress.com/products/history-of-american-trotskyism_1928-1938_report-of-a-participant_by-james-p-cannon"><em>The History of American Trotskyism, 1928-38: Report of a Participant</em></a>. In a short editorial note, Joseph Hansen remarked “Historians of the future, writing the definitive history of American and world Trotskyism, will undoubtedly round out Cannon's history with additional material delved from original sources; but, while there is no pretension to exhaustive research or extensive documentation in this work, future historians utilizing it as source material will find that they must likewise depend heavily upon it as a guidepost.” This little remark has been proven correct by several later books on labor in the depression, but it now appears almost prophetic with the arrival of Bryan Palmer’s latest work, <em>James P. Cannon and the Emergence of Trotskyism, 1928-38</em> (Brill, 2021).</p><p>Published as part of the Historical Materialism book series, it starts off right where it’s sequel, <a href="https://newbooksnetwork.com/james-p-cannon-and-the-origins-of-the-american-revolutionary-left-1890-1928#entry:134404@1:url"><em>James P. Cannon and the Origins of the Revolutionary Left, 1890-1928</em></a>, left off, with Cannon and several other comrades expelled from the Communist Party. With hardly a penny to their name, but an urgent political mission, they set about forming an oppositional faction, one that could both challenge the political degeneration emanating from a Moscow that was succumbing to Stalinism while also working to revitalize an American labor movement that was rediscovering it’s own fighting spirit. Through Cannon and his comrades, Palmer is able to tell a story of class struggle that shows what even a small group can do when political militancy and clarity are brought to life, even in the face of obstacles that appear insurmountable.</p><p>Clocking in at 1200 pages, the book is brimming with detail about both the day-to-day minutiae of class struggle in the period, but also spends a fair amount of time giving international and other historical context. Palmer’s capacity to wander through vast archives of material is matched by his storytelling abilities, turning a huge mass of information into a highly readable and compelling narrative. While reading it cover-to-cover will be richly rewarding for those who do, it will also be an excellent resource for those who read it’s chapters more selectively, whether looking to learn about the Minneapolis truckers strike of 1934, the Trotskyists entry into the Socialist Party or Trotsky’s trial in which he defended himself against accusations emanating from Moscow. It deserves to be on the shelf of anyone interested in labor history and radical politics, and anyone who feels the realm of political possibility to be dire. This book itself is not the revolution, but it will provide lessons and inspiration for those who are hoping to bring it about.</p><p>As an entry in the Historical Materialism book series, the book was originally published in hardcover by <a href="https://brill.com/display/title/55848">Brill</a>, with the paperback made available by <a href="https://www.haymarketbooks.org/books/1960-james-p-cannon-and-the-emergence-of-trotskyism-in-the-united-states-1928-38">Haymarket</a>.</p><p>Bryan D. Palmer is Professor Emeritus and former Canada Research Chair of Canadian Studies at Trent University. He is a Fellow of the Royal Canadian Society, former editor of <em>Labour/Le Travail</em>, and has published widely on the history of labour and the revolutionary left. His numerous books include <a href="https://www.haymarketbooks.org/books/1019-marxism-and-historical-practice-vol-i"><em>Marxism and Historical Practice</em></a>, <a href="https://www.haymarketbooks.org/books/605-revolutionary-teamsters"><em>Revolutionary Teamsters</em></a>, <a href="https://monthlyreview.org/product/cultures_of_darkness/"><em>Cultures of Darkness</em></a> and <a href="https://tupress.temple.edu/books/descent-into-discourse"><em>Descent into Discourse</em></a>. He is also the co-editor with Paul LeBlanc and Thomas Bias of the 3-volume document collection <em>US Trotskyism, 1928-65</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Anatoly Liberman, "Take My Word for It: A Dictionary of English Idioms" (U Minnesota Press, 2023)</title>
      <description>Three centuries of English idioms—their unusual origins and unexpected interpretations.
To pay through the nose. Raining cats and dogs. By hook or by crook. Curry favor. Drink like a fish. Eat crow. We hear such phrases every day, but this book is the first truly all-encompassing etymological guide to both their meanings and origins. Spanning more than three centuries, Take My Word for It: A Dictionary of English Idioms (U Minnesota Press, 2023) is a fascinating, one-of-a-kind window into the surprisingly short history of idioms in English. Widely known for his studies of word origins, Anatoly Liberman explains more than one thousand idioms, both popular and obscure, occurring in both American and British standard English and including many regional expressions.
The origins, and even the precise meaning, of most idioms are often obscure and lost in history. Based on a critical analysis of countless conjectures, with exact, in-depth references (rare in the literature on the subject), Take My Word for It provides not only a large corpus of idiomatic phrases but also a vast bibliography. Detailed indexes and a thesaurus make the content accessible at a glance, and Liberman’s introduction and conclusion add historical dimensions. The result of decades of research by a leading authority, this book is both instructive and absorbing for scholars and general readers, who won’t find another resource as comparable in scope or based on data even remotely as exhaustive.
Anatoly Liberman is professor of Germanic philology at the University of Minnesota. He has written more than twenty books, including A Bibliography of English Etymology and An Analytic Dictionary of English Etymology (both from Minnesota).
Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found at https://fifteenminutefilm.podb... and on Twitter @15MinFilm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 25 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anatoly Liberman</itunes:subtitle>
      <itunes:summary>Three centuries of English idioms—their unusual origins and unexpected interpretations.
To pay through the nose. Raining cats and dogs. By hook or by crook. Curry favor. Drink like a fish. Eat crow. We hear such phrases every day, but this book is the first truly all-encompassing etymological guide to both their meanings and origins. Spanning more than three centuries, Take My Word for It: A Dictionary of English Idioms (U Minnesota Press, 2023) is a fascinating, one-of-a-kind window into the surprisingly short history of idioms in English. Widely known for his studies of word origins, Anatoly Liberman explains more than one thousand idioms, both popular and obscure, occurring in both American and British standard English and including many regional expressions.
The origins, and even the precise meaning, of most idioms are often obscure and lost in history. Based on a critical analysis of countless conjectures, with exact, in-depth references (rare in the literature on the subject), Take My Word for It provides not only a large corpus of idiomatic phrases but also a vast bibliography. Detailed indexes and a thesaurus make the content accessible at a glance, and Liberman’s introduction and conclusion add historical dimensions. The result of decades of research by a leading authority, this book is both instructive and absorbing for scholars and general readers, who won’t find another resource as comparable in scope or based on data even remotely as exhaustive.
Anatoly Liberman is professor of Germanic philology at the University of Minnesota. He has written more than twenty books, including A Bibliography of English Etymology and An Analytic Dictionary of English Etymology (both from Minnesota).
Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found at https://fifteenminutefilm.podb... and on Twitter @15MinFilm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Three centuries of English idioms—their unusual origins and unexpected interpretations.</p><p><em>To pay through the nose. Raining cats and dogs. By hook or by crook. Curry favor. Drink like a fish. Eat crow.</em> We hear such phrases every day, but this book is the first truly all-encompassing etymological guide to both their meanings and origins. Spanning more than three centuries, <a href="https://bookshop.org/a/12343/9781517914127"><em>Take My Word for It: A Dictionary of English Idioms</em></a><em> </em>(U Minnesota Press, 2023) is a fascinating, one-of-a-kind window into the surprisingly short history of idioms in English. Widely known for his studies of word origins, Anatoly Liberman explains more than one thousand idioms, both popular and obscure, occurring in both American and British standard English and including many regional expressions.</p><p>The origins, and even the precise meaning, of most idioms are often obscure and lost in history. Based on a critical analysis of countless conjectures, with exact, in-depth references (rare in the literature on the subject), <em>Take My Word for It</em> provides not only a large corpus of idiomatic phrases but also a vast bibliography. Detailed indexes and a thesaurus make the content accessible at a glance, and Liberman’s introduction and conclusion add historical dimensions. The result of decades of research by a leading authority, this book is both instructive and absorbing for scholars and general readers, who won’t find another resource as comparable in scope or based on data even remotely as exhaustive.</p><p>Anatoly Liberman is professor of Germanic philology at the University of Minnesota. He has written more than twenty books, including <em>A Bibliography of English Etymology</em> and <em>An Analytic Dictionary of English Etymology </em>(both from Minnesota).</p><p><em>Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found at </em><a href="https://fifteenminutefilm.podbean.com/"><em>https://fifteenminutefilm.podb...</em></a><em> and on Twitter @15MinFilm.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2853</itunes:duration>
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      <title>Lucy Fraser, "The Pleasures of Metamorphosis: Japanese and English Fairy Tale Transformations of "The Little Mermaid"" (Wayne State UP, 2017)</title>
      <description>“The Little Mermaid” has become popular around the world since the Danish author Hans Christian Andersen published it almost two centuries ago. Lucy Fraser’s The Pleasures of Metamorphosis: Japanese and English Fairy Tale Transformations of “The Little Mermaid” (Wayne State University Press, 2017) uses Japanese and American transformations of “The Little Mermaid” to think through the pleasures that the text provides for consumers. Building on Mayako Murai’s From Dog Bridegroom to Wolf Girl: Contemporary Japanese Fairy-Tale Adaptations in Conversation with the West, Fraser tracks transformations from the nineteenth century through 2008, with particular attention to literary and filmic media.
The binary languages of the title are matched by a series of binaries that Fraser identifies within The Little Mermaid and its transformations. Fraser shows how Andersen’s story presents readers with strict binaries – like human-merfolk, sea-land, and soul-soulless – only for the protagonist to transgress them. The Pleasures of Metamorphosis then presents readers with more binaries – between transformations that emphasize the (male, human) prince and those that emphasize the (female, non-human) mermaid, for example – to show the diverse pleasures inherent to the text. In so doing, The Pleasures of Metamorphosis traverses Disney’s classic animated film and Studio Ghibli’s more recent Ponyo (2008) as well as literature by a host of skilled writers, including Yumiko Kurahashi, Banana Yoshimoto, Jun’ichirō Tanizaki, Oscar Wilde, Kōbō Abe, Yōko Ogawa, Shūji Terayama, and Hiromi Kawakami. The book concludes by showing the promise of theories surrounding Japan’s shōjo, or girls’, culture for non-Japanese works.
Lucy Fraser is Senior Lecturer in Japanese at The University of Queensland, Australia, where she teaches Japanese language and literature.
Amanda Kennell is an Assistant Teaching Professor of International Studies at North Carolina State University who researches Japanese culture and contemporary media.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 25 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucy Fraser</itunes:subtitle>
      <itunes:summary>“The Little Mermaid” has become popular around the world since the Danish author Hans Christian Andersen published it almost two centuries ago. Lucy Fraser’s The Pleasures of Metamorphosis: Japanese and English Fairy Tale Transformations of “The Little Mermaid” (Wayne State University Press, 2017) uses Japanese and American transformations of “The Little Mermaid” to think through the pleasures that the text provides for consumers. Building on Mayako Murai’s From Dog Bridegroom to Wolf Girl: Contemporary Japanese Fairy-Tale Adaptations in Conversation with the West, Fraser tracks transformations from the nineteenth century through 2008, with particular attention to literary and filmic media.
The binary languages of the title are matched by a series of binaries that Fraser identifies within The Little Mermaid and its transformations. Fraser shows how Andersen’s story presents readers with strict binaries – like human-merfolk, sea-land, and soul-soulless – only for the protagonist to transgress them. The Pleasures of Metamorphosis then presents readers with more binaries – between transformations that emphasize the (male, human) prince and those that emphasize the (female, non-human) mermaid, for example – to show the diverse pleasures inherent to the text. In so doing, The Pleasures of Metamorphosis traverses Disney’s classic animated film and Studio Ghibli’s more recent Ponyo (2008) as well as literature by a host of skilled writers, including Yumiko Kurahashi, Banana Yoshimoto, Jun’ichirō Tanizaki, Oscar Wilde, Kōbō Abe, Yōko Ogawa, Shūji Terayama, and Hiromi Kawakami. The book concludes by showing the promise of theories surrounding Japan’s shōjo, or girls’, culture for non-Japanese works.
Lucy Fraser is Senior Lecturer in Japanese at The University of Queensland, Australia, where she teaches Japanese language and literature.
Amanda Kennell is an Assistant Teaching Professor of International Studies at North Carolina State University who researches Japanese culture and contemporary media.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“The Little Mermaid” has become popular around the world since the Danish author Hans Christian Andersen published it almost two centuries ago. Lucy Fraser’s <a href="https://www.wsupress.wayne.edu/books/detail/pleasures-metamorphosis"><em>The Pleasures of Metamorphosis: Japanese and English Fairy Tale Transformations of “The Little Mermaid”</em></a> (Wayne State University Press, 2017) uses Japanese and American transformations of “The Little Mermaid” to think through the pleasures that the text provides for consumers. Building on Mayako Murai’s <em>From Dog Bridegroom to Wolf Girl: Contemporary Japanese Fairy-Tale Adaptations in Conversation with the West</em>, Fraser tracks transformations from the nineteenth century through 2008, with particular attention to literary and filmic media.</p><p>The binary languages of the title are matched by a series of binaries that Fraser identifies within The Little Mermaid and its transformations. Fraser shows how Andersen’s story presents readers with strict binaries – like human-merfolk, sea-land, and soul-soulless – only for the protagonist to transgress them. The Pleasures of Metamorphosis then presents readers with more binaries – between transformations that emphasize the (male, human) prince and those that emphasize the (female, non-human) mermaid, for example – to show the diverse pleasures inherent to the text. In so doing, The Pleasures of Metamorphosis traverses Disney’s classic animated film and Studio Ghibli’s more recent <em>Ponyo </em>(2008) as well as literature by a host of skilled writers, including Yumiko Kurahashi, Banana Yoshimoto, Jun’ichirō Tanizaki, Oscar Wilde, Kōbō Abe, Yōko Ogawa, Shūji Terayama, and Hiromi Kawakami. The book concludes by showing the promise of theories surrounding Japan’s shōjo, or girls’, culture for non-Japanese works.</p><p>Lucy Fraser is Senior Lecturer in Japanese at The University of Queensland, Australia, where she teaches Japanese language and literature.</p><p>Amanda Kennell is an Assistant Teaching Professor of International Studies at North Carolina State University who researches Japanese culture and contemporary media.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
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    <item>
      <title>The Emergence of Trotskyism in the United States: Part 2 of 3</title>
      <description>Part 2 of 3.
In the spring of 1942, James P. Cannon, the founder of American Trotskyism, gave a series of lectures in New York on the first decade of the movement. The challenges, the setbacks, the accomplishments and the lessons learned were recounted with Cannon’s trademark style that managed to be accessible while also maintaining the revolutionary militancy he was trying to carry on. The lectures would eventually become a book, The History of American Trotskyism, 1928-38: Report of a Participant. In a short editorial note, Joseph Hansen remarked “Historians of the future, writing the definitive history of American and world Trotskyism, will undoubtedly round out Cannon's history with additional material delved from original sources; but, while there is no pretension to exhaustive research or extensive documentation in this work, future historians utilizing it as source material will find that they must likewise depend heavily upon it as a guidepost.” This little remark has been proven correct by several later books on labor in the depression, but it now appears almost prophetic with the arrival of Bryan Palmer’s latest work, James P. Cannon and the Emergence of Trotskyism, 1928-38 (Brill, 2021).
Published as part of the Historical Materialism book series, it starts off right where it’s sequel, James P. Cannon and the Origins of the Revolutionary Left, 1890-1928, left off, with Cannon and several other comrades expelled from the Communist Party. With hardly a penny to their name, but an urgent political mission, they set about forming an oppositional faction, one that could both challenge the political degeneration emanating from a Moscow that was succumbing to Stalinism while also working to revitalize an American labor movement that was rediscovering it’s own fighting spirit. Through Cannon and his comrades, Palmer is able to tell a story of class struggle that shows what even a small group can do when political militancy and clarity are brought to life, even in the face of obstacles that appear insurmountable.
Clocking in at 1200 pages, the book is brimming with detail about both the day-to-day minutiae of class struggle in the period, but also spends a fair amount of time giving international and other historical context. Palmer’s capacity to wander through vast archives of material is matched by his storytelling abilities, turning a huge mass of information into a highly readable and compelling narrative. While reading it cover-to-cover will be richly rewarding for those who do, it will also be an excellent resource for those who read it’s chapters more selectively, whether looking to learn about the Minneapolis truckers strike of 1934, the Trotskyists entry into the Socialist Party or Trotsky’s trial in which he defended himself against accusations emanating from Moscow. It deserves to be on the shelf of anyone interested in labor history and radical politics, and anyone who feels the realm of political possibility to be dire. This book itself is not the revolution, but it will provide lessons and inspiration for those who are hoping to bring it about.
As an entry in the Historical Materialism book series, the book was originally published in hardcover by Brill, with the paperback made available by Haymarket.
Bryan D. Palmer is Professor Emeritus and former Canada Research Chair of Canadian Studies at Trent University. He is a Fellow of the Royal Canadian Society, former editor of Labour/Le Travail, and has published widely on the history of labour and the revolutionary left. His numerous books include Marxism and Historical Practice, Revolutionary Teamsters, Cultures of Darkness and Descent into Discourse. He is also the co-editor with Paul LeBlanc and Thomas Bias of the 3-volume document collection US Trotskyism, 1928-65.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>341</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bryan D. Palmer</itunes:subtitle>
      <itunes:summary>Part 2 of 3.
In the spring of 1942, James P. Cannon, the founder of American Trotskyism, gave a series of lectures in New York on the first decade of the movement. The challenges, the setbacks, the accomplishments and the lessons learned were recounted with Cannon’s trademark style that managed to be accessible while also maintaining the revolutionary militancy he was trying to carry on. The lectures would eventually become a book, The History of American Trotskyism, 1928-38: Report of a Participant. In a short editorial note, Joseph Hansen remarked “Historians of the future, writing the definitive history of American and world Trotskyism, will undoubtedly round out Cannon's history with additional material delved from original sources; but, while there is no pretension to exhaustive research or extensive documentation in this work, future historians utilizing it as source material will find that they must likewise depend heavily upon it as a guidepost.” This little remark has been proven correct by several later books on labor in the depression, but it now appears almost prophetic with the arrival of Bryan Palmer’s latest work, James P. Cannon and the Emergence of Trotskyism, 1928-38 (Brill, 2021).
Published as part of the Historical Materialism book series, it starts off right where it’s sequel, James P. Cannon and the Origins of the Revolutionary Left, 1890-1928, left off, with Cannon and several other comrades expelled from the Communist Party. With hardly a penny to their name, but an urgent political mission, they set about forming an oppositional faction, one that could both challenge the political degeneration emanating from a Moscow that was succumbing to Stalinism while also working to revitalize an American labor movement that was rediscovering it’s own fighting spirit. Through Cannon and his comrades, Palmer is able to tell a story of class struggle that shows what even a small group can do when political militancy and clarity are brought to life, even in the face of obstacles that appear insurmountable.
Clocking in at 1200 pages, the book is brimming with detail about both the day-to-day minutiae of class struggle in the period, but also spends a fair amount of time giving international and other historical context. Palmer’s capacity to wander through vast archives of material is matched by his storytelling abilities, turning a huge mass of information into a highly readable and compelling narrative. While reading it cover-to-cover will be richly rewarding for those who do, it will also be an excellent resource for those who read it’s chapters more selectively, whether looking to learn about the Minneapolis truckers strike of 1934, the Trotskyists entry into the Socialist Party or Trotsky’s trial in which he defended himself against accusations emanating from Moscow. It deserves to be on the shelf of anyone interested in labor history and radical politics, and anyone who feels the realm of political possibility to be dire. This book itself is not the revolution, but it will provide lessons and inspiration for those who are hoping to bring it about.
As an entry in the Historical Materialism book series, the book was originally published in hardcover by Brill, with the paperback made available by Haymarket.
Bryan D. Palmer is Professor Emeritus and former Canada Research Chair of Canadian Studies at Trent University. He is a Fellow of the Royal Canadian Society, former editor of Labour/Le Travail, and has published widely on the history of labour and the revolutionary left. His numerous books include Marxism and Historical Practice, Revolutionary Teamsters, Cultures of Darkness and Descent into Discourse. He is also the co-editor with Paul LeBlanc and Thomas Bias of the 3-volume document collection US Trotskyism, 1928-65.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>Part 2 of 3.</strong></p><p>In the spring of 1942, James P. Cannon, the founder of American Trotskyism, gave a series of lectures in New York on the first decade of the movement. The challenges, the setbacks, the accomplishments and the lessons learned were recounted with Cannon’s trademark style that managed to be accessible while also maintaining the revolutionary militancy he was trying to carry on. The lectures would eventually become a book, <a href="https://www.pathfinderpress.com/products/history-of-american-trotskyism_1928-1938_report-of-a-participant_by-james-p-cannon"><em>The History of American Trotskyism, 1928-38: Report of a Participant</em></a>. In a short editorial note, Joseph Hansen remarked “Historians of the future, writing the definitive history of American and world Trotskyism, will undoubtedly round out Cannon's history with additional material delved from original sources; but, while there is no pretension to exhaustive research or extensive documentation in this work, future historians utilizing it as source material will find that they must likewise depend heavily upon it as a guidepost.” This little remark has been proven correct by several later books on labor in the depression, but it now appears almost prophetic with the arrival of Bryan Palmer’s latest work, <em>James P. Cannon and the Emergence of Trotskyism, 1928-38</em> (Brill, 2021).</p><p>Published as part of the Historical Materialism book series, it starts off right where it’s sequel, <a href="https://newbooksnetwork.com/james-p-cannon-and-the-origins-of-the-american-revolutionary-left-1890-1928#entry:134404@1:url"><em>James P. Cannon and the Origins of the Revolutionary Left, 1890-1928</em></a>, left off, with Cannon and several other comrades expelled from the Communist Party. With hardly a penny to their name, but an urgent political mission, they set about forming an oppositional faction, one that could both challenge the political degeneration emanating from a Moscow that was succumbing to Stalinism while also working to revitalize an American labor movement that was rediscovering it’s own fighting spirit. Through Cannon and his comrades, Palmer is able to tell a story of class struggle that shows what even a small group can do when political militancy and clarity are brought to life, even in the face of obstacles that appear insurmountable.</p><p>Clocking in at 1200 pages, the book is brimming with detail about both the day-to-day minutiae of class struggle in the period, but also spends a fair amount of time giving international and other historical context. Palmer’s capacity to wander through vast archives of material is matched by his storytelling abilities, turning a huge mass of information into a highly readable and compelling narrative. While reading it cover-to-cover will be richly rewarding for those who do, it will also be an excellent resource for those who read it’s chapters more selectively, whether looking to learn about the Minneapolis truckers strike of 1934, the Trotskyists entry into the Socialist Party or Trotsky’s trial in which he defended himself against accusations emanating from Moscow. It deserves to be on the shelf of anyone interested in labor history and radical politics, and anyone who feels the realm of political possibility to be dire. This book itself is not the revolution, but it will provide lessons and inspiration for those who are hoping to bring it about.</p><p>As an entry in the Historical Materialism book series, the book was originally published in hardcover by <a href="https://brill.com/display/title/55848">Brill</a>, with the paperback made available by <a href="https://www.haymarketbooks.org/books/1960-james-p-cannon-and-the-emergence-of-trotskyism-in-the-united-states-1928-38">Haymarket</a>.</p><p>Bryan D. Palmer is Professor Emeritus and former Canada Research Chair of Canadian Studies at Trent University. He is a Fellow of the Royal Canadian Society, former editor of <em>Labour/Le Travail</em>, and has published widely on the history of labour and the revolutionary left. His numerous books include <a href="https://www.haymarketbooks.org/books/1019-marxism-and-historical-practice-vol-i"><em>Marxism and Historical Practice</em></a>, <a href="https://www.haymarketbooks.org/books/605-revolutionary-teamsters"><em>Revolutionary Teamsters</em></a>, <a href="https://monthlyreview.org/product/cultures_of_darkness/"><em>Cultures of Darkness</em></a> and <a href="https://tupress.temple.edu/books/descent-into-discourse"><em>Descent into Discourse</em></a>. He is also the co-editor with Paul LeBlanc and Thomas Bias of the 3-volume document collection <em>US Trotskyism, 1928-65</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Kenneth B. Moss, "An Unchosen People: Jewish Political Reckoning in Interwar Poland" (Harvard UP, 2021)</title>
      <description>The early 1930s constituted an ambiguous moment for the roughly three million Jews that resided in the Polish Republic. On the one hand, as recent scholars have emphasized, Polish Jews found numerous opportunities to partake in flourishing cultural and political projects that spanned the ideological spectrum from Zionism to Yiddishism to Polish integrationism to various brands of socialism. In addition, Josef Pilsudski’s government – while by no means an ally to Polish Jewry – was the lesser of two evils compared to the explicitly anti-Semitic Endecja regime that ruled the country by the end of the decade. At the same time, however, trouble lurked around every corner. Polish Jews found their earning opportunities deeply limited, due to both economic depression and a widespread social prejudice that blocked them from getting jobs. Even more concerning, the rise of fascist politics – in Poland and abroad – made clear the fledgling state’s weaknesses, and cast a shadow of doubt over any sense that acceptance would prevail over national hatred. Polish Jews now grappled with the possibility that Jewish life in Eastern Europe might not be feasible going forward. What was to be done amidst these precarious circumstances? How was one to plan for the future, both as an individual and as a member of a minority community? How was one to handle the anxiety of unclear and multifarious dangers?
In his new volume An Unchosen People: Jewish Political Reckoning in Interwar Poland (Harvard UP, 2021), Kenneth Moss has resurrected the mentalité of those that struggled daily with these questions, illustrating what it meant for Polish Jews to grope for meaning in the face of constant uncertainty and real dread. To accomplish this task, Moss has assembled and examined an astounding breadth of documents produced by people from throughout Polish Jewish society. Readers will find analyses of Polish Jewish intellectual luminaries like Max Weinreich, Jacob Lestschinsky and Chaim Grade, each of whom allowed recent events to influence and mutate their understandings of Jewish life and community. Moss also shines a light on more common Jews that no less vociferously sought to forge practical and pragmatic solutions to their increasingly dire situations. The result is a monograph dedicated to the daily experience of minority life in the modern world; a world permeated by a sense of unease at what tomorrow might bring. 
James Benjamin Nadelis a Ph.D. student in the Department of History at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>338</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kenneth B. Moss</itunes:subtitle>
      <itunes:summary>The early 1930s constituted an ambiguous moment for the roughly three million Jews that resided in the Polish Republic. On the one hand, as recent scholars have emphasized, Polish Jews found numerous opportunities to partake in flourishing cultural and political projects that spanned the ideological spectrum from Zionism to Yiddishism to Polish integrationism to various brands of socialism. In addition, Josef Pilsudski’s government – while by no means an ally to Polish Jewry – was the lesser of two evils compared to the explicitly anti-Semitic Endecja regime that ruled the country by the end of the decade. At the same time, however, trouble lurked around every corner. Polish Jews found their earning opportunities deeply limited, due to both economic depression and a widespread social prejudice that blocked them from getting jobs. Even more concerning, the rise of fascist politics – in Poland and abroad – made clear the fledgling state’s weaknesses, and cast a shadow of doubt over any sense that acceptance would prevail over national hatred. Polish Jews now grappled with the possibility that Jewish life in Eastern Europe might not be feasible going forward. What was to be done amidst these precarious circumstances? How was one to plan for the future, both as an individual and as a member of a minority community? How was one to handle the anxiety of unclear and multifarious dangers?
In his new volume An Unchosen People: Jewish Political Reckoning in Interwar Poland (Harvard UP, 2021), Kenneth Moss has resurrected the mentalité of those that struggled daily with these questions, illustrating what it meant for Polish Jews to grope for meaning in the face of constant uncertainty and real dread. To accomplish this task, Moss has assembled and examined an astounding breadth of documents produced by people from throughout Polish Jewish society. Readers will find analyses of Polish Jewish intellectual luminaries like Max Weinreich, Jacob Lestschinsky and Chaim Grade, each of whom allowed recent events to influence and mutate their understandings of Jewish life and community. Moss also shines a light on more common Jews that no less vociferously sought to forge practical and pragmatic solutions to their increasingly dire situations. The result is a monograph dedicated to the daily experience of minority life in the modern world; a world permeated by a sense of unease at what tomorrow might bring. 
James Benjamin Nadelis a Ph.D. student in the Department of History at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The early 1930s constituted an ambiguous moment for the roughly three million Jews that resided in the Polish Republic. On the one hand, as recent scholars have emphasized, Polish Jews found numerous opportunities to partake in flourishing cultural and political projects that spanned the ideological spectrum from Zionism to Yiddishism to Polish integrationism to various brands of socialism. In addition, Josef Pilsudski’s government – while by no means an ally to Polish Jewry – was the lesser of two evils compared to the explicitly anti-Semitic Endecja regime that ruled the country by the end of the decade. At the same time, however, trouble lurked around every corner. Polish Jews found their earning opportunities deeply limited, due to both economic depression and a widespread social prejudice that blocked them from getting jobs. Even more concerning, the rise of fascist politics – in Poland and abroad – made clear the fledgling state’s weaknesses, and cast a shadow of doubt over any sense that acceptance would prevail over national hatred. Polish Jews now grappled with the possibility that Jewish life in Eastern Europe might not be feasible going forward. What was to be done amidst these precarious circumstances? How was one to plan for the future, both as an individual and as a member of a minority community? How was one to handle the anxiety of unclear and multifarious dangers?</p><p>In his new volume <a href="https://bookshop.org/a/12343/9780674245105"><em>An Unchosen People: Jewish Political Reckoning in Interwar Poland</em></a><em> </em>(Harvard UP, 2021), Kenneth Moss has resurrected the <em>mentalité </em>of those that struggled daily with these questions, illustrating what it meant for Polish Jews to grope for meaning in the face of constant uncertainty and real dread. To accomplish this task, Moss has assembled and examined an astounding breadth of documents produced by people from throughout Polish Jewish society. Readers will find analyses of Polish Jewish intellectual luminaries like Max Weinreich, Jacob Lestschinsky and Chaim Grade, each of whom allowed recent events to influence and mutate their understandings of Jewish life and community. Moss also shines a light on more common Jews that no less vociferously sought to forge practical and pragmatic solutions to their increasingly dire situations. The result is a monograph dedicated to the daily experience of minority life in the modern world; a world permeated by a sense of unease at what tomorrow might bring. </p><p><a href="https://history.columbia.edu/person/nadel-james/"><em>James Benjamin Nadel</em></a><em>is a Ph.D. student in the Department of History at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3791</itunes:duration>
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      <title>Stephen Dobranski, "Reading John Milton: How to Persist in Troubled Times" (Stanford UP, 2022)</title>
      <description>John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times.
Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships.
In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified.
﻿Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Dobranski</itunes:subtitle>
      <itunes:summary>John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times.
Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships.
In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified.
﻿Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times.</p><p>Milton's epic poem, <em>Paradise Lost</em>, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships.</p><p>In <a href="https://bookshop.org/a/12343/9781503632707"><em>Reading John Milton: How to Persist in Troubled Times</em></a> (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified.</p><p><em>﻿</em><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2132</itunes:duration>
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      <title>Annie Reiner, "W. R. Bion’s Theories of Mind: A Contemporary Introduction" (Routledge, 2022)</title>
      <description>Annie Reiner’s introduction to Wilfred Bion’s theories of mind presents Bion’s intricate ideas in an accessible, original way without compromising their complexity.
Reiner uses comparisons to painting, literature and philosophy, and detailed clinical examples, to provide an experience of Bion’s work that can be felt as well as thought. The book explores many of Bion’s theoretical and clinical innovations, and examines the controversy surrounding his concept of O. Reiner provides evidence of a continuity between Bion’s early ideas and his later, more esoteric work.
W. R. Bion’s Theories of Mind: A Contemporary Introduction (Routledge, 2022) will be essential reading for psychoanalysts and psychoanalytic candidates, as well as students of psychoanalytic and psychological history, and anyone looking for a readable introduction to Bion’s work.
Philip Lance, Ph.D. is a psychoanalyst in private practice in Los Angeles. He can be reached at PhilipJLance@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Annie Reiner</itunes:subtitle>
      <itunes:summary>Annie Reiner’s introduction to Wilfred Bion’s theories of mind presents Bion’s intricate ideas in an accessible, original way without compromising their complexity.
Reiner uses comparisons to painting, literature and philosophy, and detailed clinical examples, to provide an experience of Bion’s work that can be felt as well as thought. The book explores many of Bion’s theoretical and clinical innovations, and examines the controversy surrounding his concept of O. Reiner provides evidence of a continuity between Bion’s early ideas and his later, more esoteric work.
W. R. Bion’s Theories of Mind: A Contemporary Introduction (Routledge, 2022) will be essential reading for psychoanalysts and psychoanalytic candidates, as well as students of psychoanalytic and psychological history, and anyone looking for a readable introduction to Bion’s work.
Philip Lance, Ph.D. is a psychoanalyst in private practice in Los Angeles. He can be reached at PhilipJLance@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Annie Reiner’s introduction to Wilfred Bion’s theories of mind presents Bion’s intricate ideas in an accessible, original way without compromising their complexity.</p><p>Reiner uses comparisons to painting, literature and philosophy, and detailed clinical examples, to provide an experience of Bion’s work that can be felt as well as thought. The book explores many of Bion’s theoretical and clinical innovations, and examines the controversy surrounding his concept of O. Reiner provides evidence of a continuity between Bion’s early ideas and his later, more esoteric work.</p><p><a href="https://bookshop.org/a/12343/9780367745684"><em>W. R. Bion’s Theories of Mind: A Contemporary Introduction</em></a><em> </em>(Routledge, 2022) will be essential reading for psychoanalysts and psychoanalytic candidates, as well as students of psychoanalytic and psychological history, and anyone looking for a readable introduction to Bion’s work.</p><p><a href="https://therapists.psychologytoday.com/rms/228002"><em>Philip Lance,</em></a><em> Ph.D. is a psychoanalyst in private practice in Los Angeles. He can be reached at </em><a href="mailto:philipjlance@gmail.com"><em>PhilipJLance@gmail.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2894</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Arya Aryan, "The Post-War Novel and the Death of the Author" (Palgrave Macmillan, 2021)</title>
      <description>Arya Aryan's The Post-War Novel and the Death of the Author (Palgrave Macmillan, 2021) not only discloses and examines different functions and concepts of authorship in fiction and theory from the 1950s and 1960s to the present but it also reveals, at least implicitly, a trajectory of some of the modes and functions of the novel as a genre in the last few decades. It argues that the explicit terms of much of the theoretical and philosophical debate surrounding the concept of authorship in the moment of High Theory in the 1980s had already been engaged, albeit often more implicitly, in literary fictions by writers themselves. This book examines the fortunes of the authorship debate and the conceptualisations and functions of authorship before, during, and after the Death of the Author came to prominence as one of the key foci for the moment of High Theory in the 1980s.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>344</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arya Aryan</itunes:subtitle>
      <itunes:summary>Arya Aryan's The Post-War Novel and the Death of the Author (Palgrave Macmillan, 2021) not only discloses and examines different functions and concepts of authorship in fiction and theory from the 1950s and 1960s to the present but it also reveals, at least implicitly, a trajectory of some of the modes and functions of the novel as a genre in the last few decades. It argues that the explicit terms of much of the theoretical and philosophical debate surrounding the concept of authorship in the moment of High Theory in the 1980s had already been engaged, albeit often more implicitly, in literary fictions by writers themselves. This book examines the fortunes of the authorship debate and the conceptualisations and functions of authorship before, during, and after the Death of the Author came to prominence as one of the key foci for the moment of High Theory in the 1980s.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Arya Aryan's <a href="https://bookshop.org/a/12343/9783030450564"><em>The Post-War Novel and the Death of the Author</em></a> (Palgrave Macmillan, 2021) not only discloses and examines different functions and concepts of authorship in fiction and theory from the 1950s and 1960s to the present but it also reveals, at least implicitly, a trajectory of some of the modes and functions of the novel as a genre in the last few decades. It argues that the explicit terms of much of the theoretical and philosophical debate surrounding the concept of authorship in the moment of High Theory in the 1980s had already been engaged, albeit often more implicitly, in literary fictions by writers themselves. This book examines the fortunes of the authorship debate and the conceptualisations and functions of authorship before, during, and after the Death of the Author came to prominence as one of the key foci for the moment of High Theory in the 1980s.</p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2002</itunes:duration>
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      <title>Elena Goodwin, "Translating England into Russian: The Politics of Children's Literature in the Soviet Union and Modern Russia" (Bloomsbury, 2021)</title>
      <description>From governesses with supernatural powers to motor-car obsessed amphibians, the iconic images of English children's literature helped shape the view of the nation around the world. But, as Translating England into Russian: The Politics of Children's Literature in the Soviet Union and Modern Russia (Bloomsbury, 2021) reveals, Russian translators did not always present the same picture of Englishness that had been painted by authors.
In this book, Elena Goodwin explores Russian translations of classic English children's literature, considering how representations of Englishness depended on state ideology and reflected the shifting nature of Russia's political and cultural climate. As Soviet censorship policy imposed restrictions on what and how to translate, this book examines how translation dealt with and built bridges between cultures in a restricted environment in order to represent images of England. 
Through analyzing the Soviet and post-Soviet translations of Rudyard Kipling, Kenneth Grahame, J. M. Barrie, A. A. Milne and P. L. Travers, this book connects the concepts of society, ideology and translation to trace the role of translation through a time of transformation in Russian society. Making use of previously unpublished archival material, Goodwin provides the first analysis of the role of translated English children's literature in modern Russian history and offers fresh insight into Anglo-Russian relations from the Russian Revolution to the present day. This ground-breaking book is therefore a vital resource for scholars of Russian history and literary translation.
Polina Popova is a Ph.D. student at the history department of the University of Illinois at Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elena Goodwin</itunes:subtitle>
      <itunes:summary>From governesses with supernatural powers to motor-car obsessed amphibians, the iconic images of English children's literature helped shape the view of the nation around the world. But, as Translating England into Russian: The Politics of Children's Literature in the Soviet Union and Modern Russia (Bloomsbury, 2021) reveals, Russian translators did not always present the same picture of Englishness that had been painted by authors.
In this book, Elena Goodwin explores Russian translations of classic English children's literature, considering how representations of Englishness depended on state ideology and reflected the shifting nature of Russia's political and cultural climate. As Soviet censorship policy imposed restrictions on what and how to translate, this book examines how translation dealt with and built bridges between cultures in a restricted environment in order to represent images of England. 
Through analyzing the Soviet and post-Soviet translations of Rudyard Kipling, Kenneth Grahame, J. M. Barrie, A. A. Milne and P. L. Travers, this book connects the concepts of society, ideology and translation to trace the role of translation through a time of transformation in Russian society. Making use of previously unpublished archival material, Goodwin provides the first analysis of the role of translated English children's literature in modern Russian history and offers fresh insight into Anglo-Russian relations from the Russian Revolution to the present day. This ground-breaking book is therefore a vital resource for scholars of Russian history and literary translation.
Polina Popova is a Ph.D. student at the history department of the University of Illinois at Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From governesses with supernatural powers to motor-car obsessed amphibians, the iconic images of English children's literature helped shape the view of the nation around the world. But, as <a href="https://bookshop.org/a/12343/9781350245327"><em>Translating England into Russian: The Politics of Children's Literature in the Soviet Union and Modern Russia</em></a><em> </em>(Bloomsbury, 2021) reveals, Russian translators did not always present the same picture of Englishness that had been painted by authors.</p><p>In this book, Elena Goodwin explores Russian translations of classic English children's literature, considering how representations of Englishness depended on state ideology and reflected the shifting nature of Russia's political and cultural climate. As Soviet censorship policy imposed restrictions on what and how to translate, this book examines how translation dealt with and built bridges between cultures in a restricted environment in order to represent images of England. </p><p>Through analyzing the Soviet and post-Soviet translations of Rudyard Kipling, Kenneth Grahame, J. M. Barrie, A. A. Milne and P. L. Travers, this book connects the concepts of society, ideology and translation to trace the role of translation through a time of transformation in Russian society. Making use of previously unpublished archival material, Goodwin provides the first analysis of the role of translated English children's literature in modern Russian history and offers fresh insight into Anglo-Russian relations from the Russian Revolution to the present day. This ground-breaking book is therefore a vital resource for scholars of Russian history and literary translation.</p><p><a href="https://hist.uic.edu/profiles/popova-polina/"><em>Polina Popova</em></a><em> is a Ph.D. student at the history department of the University of Illinois at Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3265</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nathanael Vette, "Writing With Scripture: Scripturalized Narrative in the Gospel of Mark" (T&amp;T Clark, 2022)</title>
      <description>In Writing With Scripture: Scripturalized Narrative in the Gospel of Mark (T&amp;T Clark, 2022), Nathanael Vette proposes that the Gospel of Mark, like other narrative works in the Second Temple period, uses the Jewish scriptures as a model to compose episodes and tell a new story. Vette compares Mark's use of scripture with roughly contemporary works like Pseudo-Philo, the Genesis Apocryphon, 1 Maccabees, Judith, and the Testament of Abraham; diverse texts which, combined, support the existence of shared compositional techniques.

This volume identifies five scripturalized narratives in the Gospel: Jesus' forty-day sojourn in the wilderness and call of the disciples; the feeding of the multitudes; the execution of John the Baptist; and the Crucifixion of Jesus. This fresh understanding of how the Jewish scriptures were used to compose new narratives across diverse genres in the Second Temple period holds important lessons for how scholars read the Gospel of Mark. Instead of treating scriptural allusions and echoes as keys which unlock the hidden meaning of the Gospel, Vette argues that Mark often uses the Jewish scriptures simply for their ability to tell a story.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathanael Vette</itunes:subtitle>
      <itunes:summary>In Writing With Scripture: Scripturalized Narrative in the Gospel of Mark (T&amp;T Clark, 2022), Nathanael Vette proposes that the Gospel of Mark, like other narrative works in the Second Temple period, uses the Jewish scriptures as a model to compose episodes and tell a new story. Vette compares Mark's use of scripture with roughly contemporary works like Pseudo-Philo, the Genesis Apocryphon, 1 Maccabees, Judith, and the Testament of Abraham; diverse texts which, combined, support the existence of shared compositional techniques.

This volume identifies five scripturalized narratives in the Gospel: Jesus' forty-day sojourn in the wilderness and call of the disciples; the feeding of the multitudes; the execution of John the Baptist; and the Crucifixion of Jesus. This fresh understanding of how the Jewish scriptures were used to compose new narratives across diverse genres in the Second Temple period holds important lessons for how scholars read the Gospel of Mark. Instead of treating scriptural allusions and echoes as keys which unlock the hidden meaning of the Gospel, Vette argues that Mark often uses the Jewish scriptures simply for their ability to tell a story.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780567704641"><em>Writing With Scripture: Scripturalized Narrative in the Gospel of Mark</em></a> (T&amp;T Clark, 2022), Nathanael Vette proposes that the Gospel of Mark, like other narrative works in the Second Temple period, uses the Jewish scriptures as a model to compose episodes and tell a new story. Vette compares Mark's use of scripture with roughly contemporary works like Pseudo-Philo, the Genesis Apocryphon, 1 Maccabees, Judith, and the Testament of Abraham; diverse texts which, combined, support the existence of shared compositional techniques.</p><p><br></p><p>This volume identifies five scripturalized narratives in the Gospel: Jesus' forty-day sojourn in the wilderness and call of the disciples; the feeding of the multitudes; the execution of John the Baptist; and the Crucifixion of Jesus. This fresh understanding of how the Jewish scriptures were used to compose new narratives across diverse genres in the Second Temple period holds important lessons for how scholars read the Gospel of Mark. Instead of treating scriptural allusions and echoes as keys which unlock the hidden meaning of the Gospel, Vette argues that Mark often uses the Jewish scriptures simply for their ability to tell a story.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>1645</itunes:duration>
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      <title>Neurasthenia</title>
      <description>In this episode of High Theory, Kim talks with Saronik about neurasthenia. A disease that no longer exists, neurasthenia was a nineteenth century American epidemic of energy depletion. Thinking about this diagnosis can help us understand the social functions of medical knowledge, and how that knowledge changes over time.
In the episode Kim discusses two nineteenth-century medical texts: American Nervousness: It’s Causes and Consequences (New York: Putnam, 1881) by George Miller Beard, which popularized the diagnosis, and Fat and Blood: And How to Make Them (Philadelphia: J.B. Lippincott &amp; Co., 1877), by S. Weir Mitchell, which popularized the “rest cure” treatment. She also references three scholarly texts: Tom Lutz’s American Nervousness, 1903: An Anecdotal History (Cornell UP, 1992); Carolyn Tomas de la Pena’s The Body Electric: How Strange Machines Built the Modern American (NYU Press, 2003); and Anson Rabinbach’s The Human Motor: Energy, Fatigue, and the Origins of Modernity (UC Press, 1992).
Kim Adams is one of the co-hosts of High Theory. She works as a postdoctoral fellow at the Pennsylvania State University Humanities Institute, where she is writing a book about electricity and the body in American medicine and literature. She also runs a working group on pain management as a cultural process, called Politics of the Prescription Pad. She lives in Rhode Island and has a very large dog named Tag.
This week’s image is a 1907 painting titled “On the Southern Plain” by Frederic Remington. The painting shows soldiers on horseback in the American West. Remington was diagnosed with neurasthenia and treated with the “west cure” (discussed in the episode) by S. Weir Mitchell himself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5f29cf64-82f4-11ed-8c84-e3e085eace5e/image/53ac67.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with KIm Adams and Saronik Bosu</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Kim talks with Saronik about neurasthenia. A disease that no longer exists, neurasthenia was a nineteenth century American epidemic of energy depletion. Thinking about this diagnosis can help us understand the social functions of medical knowledge, and how that knowledge changes over time.
In the episode Kim discusses two nineteenth-century medical texts: American Nervousness: It’s Causes and Consequences (New York: Putnam, 1881) by George Miller Beard, which popularized the diagnosis, and Fat and Blood: And How to Make Them (Philadelphia: J.B. Lippincott &amp; Co., 1877), by S. Weir Mitchell, which popularized the “rest cure” treatment. She also references three scholarly texts: Tom Lutz’s American Nervousness, 1903: An Anecdotal History (Cornell UP, 1992); Carolyn Tomas de la Pena’s The Body Electric: How Strange Machines Built the Modern American (NYU Press, 2003); and Anson Rabinbach’s The Human Motor: Energy, Fatigue, and the Origins of Modernity (UC Press, 1992).
Kim Adams is one of the co-hosts of High Theory. She works as a postdoctoral fellow at the Pennsylvania State University Humanities Institute, where she is writing a book about electricity and the body in American medicine and literature. She also runs a working group on pain management as a cultural process, called Politics of the Prescription Pad. She lives in Rhode Island and has a very large dog named Tag.
This week’s image is a 1907 painting titled “On the Southern Plain” by Frederic Remington. The painting shows soldiers on horseback in the American West. Remington was diagnosed with neurasthenia and treated with the “west cure” (discussed in the episode) by S. Weir Mitchell himself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Kim talks with Saronik about neurasthenia. A disease that no longer exists, neurasthenia was a nineteenth century American epidemic of energy depletion. Thinking about this diagnosis can help us understand the social functions of medical knowledge, and how that knowledge changes over time.</p><p>In the episode Kim discusses two nineteenth-century medical texts: <a href="https://archive.org/details/americannervousn00bearuoft"><em>American Nervousness: It’s Causes and Consequences</em></a> (New York: Putnam, 1881) by George Miller Beard, which popularized the diagnosis, and <a href="https://archive.org/details/fatbloodhowtomak00mitc/page/n5/mode/2up"><em>Fat and Blood: And How to Make Them</em></a> (Philadelphia: J.B. Lippincott &amp; Co., 1877), by S. Weir Mitchell, which popularized the “rest cure” treatment. She also references three scholarly texts: Tom Lutz’s <a href="https://www.worldcat.org/title/american-nervousness-1903-an-anecdotal-history/oclc/1015519082?referer=di&amp;ht=edition"><em>American Nervousness, 1903: An Anecdotal History</em></a> (Cornell UP, 1992); Carolyn Tomas de la Pena’s <a href="https://nyupress.org/9780814719831/the-body-electric/"><em>The Body Electric: How Strange Machines Built the Modern American</em></a> (NYU Press, 2003); and Anson Rabinbach’s <a href="https://www.ucpress.edu/book/9780520078277/the-human-motor"><em>The Human Motor: Energy, Fatigue, and the Origins of Modernity</em></a> (UC Press, 1992).</p><p><a href="http://kimadams.electrictext.net/">Kim Adams</a> is one of the co-hosts of High Theory. She works as a postdoctoral fellow at the Pennsylvania State University Humanities Institute, where she is writing a book about electricity and the body in American medicine and literature. She also runs a working group on pain management as a cultural process, called <a href="https://prescriptionpadpolitics.com/">Politics of the Prescription Pad</a>. She lives in Rhode Island and has a very large dog named Tag.</p><p>This week’s image is a 1907 painting titled “On the Southern Plain” by Frederic Remington. The painting shows soldiers on horseback in the American West. Remington was diagnosed with neurasthenia and treated with the “west cure” (discussed in the episode) by S. Weir Mitchell himself.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1088</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4573659254.mp3?updated=1671821622" length="0" type="audio/mpeg"/>
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    <item>
      <title>The Emergence of Trotskyism in the United States: Part 1 of 3</title>
      <description>Part 1 of 3.
In the spring of 1942, James P. Cannon, the founder of American Trotskyism, gave a series of lectures in New York on the first decade of the movement. The challenges, the setbacks, the accomplishments and the lessons learned were recounted with Cannon’s trademark style that managed to be accessible while also maintaining the revolutionary militancy he was trying to carry on. The lectures would eventually become a book, The History of American Trotskyism, 1928-38: Report of a Participant. In a short editorial note, Joseph Hansen remarked “Historians of the future, writing the definitive history of American and world Trotskyism, will undoubtedly round out Cannon's history with additional material delved from original sources; but, while there is no pretension to exhaustive research or extensive documentation in this work, future historians utilizing it as source material will find that they must likewise depend heavily upon it as a guidepost.” This little remark has been proven correct by several later books on labor in the depression, but it now appears almost prophetic with the arrival of Bryan Palmer’s latest work, James P. Cannon and the Emergence of Trotskyism, 1928-38 (Brill, 2021).
Published as part of the Historical Materialism book series, it starts off right where it’s sequel, James P. Cannon and the Origins of the Revolutionary Left, 1890-1928, left off, with Cannon and several other comrades expelled from the Communist Party. With hardly a penny to their name, but an urgent political mission, they set about forming an oppositional faction, one that could both challenge the political degeneration emanating from a Moscow that was succumbing to Stalinism while also working to revitalize an American labor movement that was rediscovering it’s own fighting spirit. Through Cannon and his comrades, Palmer is able to tell a story of class struggle that shows what even a small group can do when political militancy and clarity are brought to life, even in the face of obstacles that appear insurmountable.
Clocking in at 1200 pages, the book is brimming with detail about both the day-to-day minutiae of class struggle in the period, but also spends a fair amount of time giving international and other historical context. Palmer’s capacity to wander through vast archives of material is matched by his storytelling abilities, turning a huge mass of information into a highly readable and compelling narrative. While reading it cover-to-cover will be richly rewarding for those who do, it will also be an excellent resource for those who read it’s chapters more selectively, whether looking to learn about the Minneapolis truckers strike of 1934, the Trotskyists entry into the Socialist Party or Trotsky’s trial in which he defended himself against accusations emanating from Moscow. It deserves to be on the shelf of anyone interested in labor history and radical politics, and anyone who feels the realm of political possibility to be dire. This book itself is not the revolution, but it will provide lessons and inspiration for those who are hoping to bring it about.
As an entry in the Historical Materialism book series, the book was originally published in hardcover by Brill, with the paperback made available by Haymarket.
Bryan D. Palmer is Professor Emeritus and former Canada Research Chair of Canadian Studies at Trent University. He is a Fellow of the Royal Canadian Society, former editor of Labour/Le Travail, and has published widely on the history of labour and the revolutionary left. His numerous books include Marxism and Historical Practice, Revolutionary Teamsters, Cultures of Darkness and Descent into Discourse. He is also the co-editor with Paul LeBlanc and Thomas Bias of the 3-volume document collection US Trotskyism, 1928-65.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>340</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bryan D. Palmer</itunes:subtitle>
      <itunes:summary>Part 1 of 3.
In the spring of 1942, James P. Cannon, the founder of American Trotskyism, gave a series of lectures in New York on the first decade of the movement. The challenges, the setbacks, the accomplishments and the lessons learned were recounted with Cannon’s trademark style that managed to be accessible while also maintaining the revolutionary militancy he was trying to carry on. The lectures would eventually become a book, The History of American Trotskyism, 1928-38: Report of a Participant. In a short editorial note, Joseph Hansen remarked “Historians of the future, writing the definitive history of American and world Trotskyism, will undoubtedly round out Cannon's history with additional material delved from original sources; but, while there is no pretension to exhaustive research or extensive documentation in this work, future historians utilizing it as source material will find that they must likewise depend heavily upon it as a guidepost.” This little remark has been proven correct by several later books on labor in the depression, but it now appears almost prophetic with the arrival of Bryan Palmer’s latest work, James P. Cannon and the Emergence of Trotskyism, 1928-38 (Brill, 2021).
Published as part of the Historical Materialism book series, it starts off right where it’s sequel, James P. Cannon and the Origins of the Revolutionary Left, 1890-1928, left off, with Cannon and several other comrades expelled from the Communist Party. With hardly a penny to their name, but an urgent political mission, they set about forming an oppositional faction, one that could both challenge the political degeneration emanating from a Moscow that was succumbing to Stalinism while also working to revitalize an American labor movement that was rediscovering it’s own fighting spirit. Through Cannon and his comrades, Palmer is able to tell a story of class struggle that shows what even a small group can do when political militancy and clarity are brought to life, even in the face of obstacles that appear insurmountable.
Clocking in at 1200 pages, the book is brimming with detail about both the day-to-day minutiae of class struggle in the period, but also spends a fair amount of time giving international and other historical context. Palmer’s capacity to wander through vast archives of material is matched by his storytelling abilities, turning a huge mass of information into a highly readable and compelling narrative. While reading it cover-to-cover will be richly rewarding for those who do, it will also be an excellent resource for those who read it’s chapters more selectively, whether looking to learn about the Minneapolis truckers strike of 1934, the Trotskyists entry into the Socialist Party or Trotsky’s trial in which he defended himself against accusations emanating from Moscow. It deserves to be on the shelf of anyone interested in labor history and radical politics, and anyone who feels the realm of political possibility to be dire. This book itself is not the revolution, but it will provide lessons and inspiration for those who are hoping to bring it about.
As an entry in the Historical Materialism book series, the book was originally published in hardcover by Brill, with the paperback made available by Haymarket.
Bryan D. Palmer is Professor Emeritus and former Canada Research Chair of Canadian Studies at Trent University. He is a Fellow of the Royal Canadian Society, former editor of Labour/Le Travail, and has published widely on the history of labour and the revolutionary left. His numerous books include Marxism and Historical Practice, Revolutionary Teamsters, Cultures of Darkness and Descent into Discourse. He is also the co-editor with Paul LeBlanc and Thomas Bias of the 3-volume document collection US Trotskyism, 1928-65.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>Part 1 of 3.</strong></p><p>In the spring of 1942, James P. Cannon, the founder of American Trotskyism, gave a series of lectures in New York on the first decade of the movement. The challenges, the setbacks, the accomplishments and the lessons learned were recounted with Cannon’s trademark style that managed to be accessible while also maintaining the revolutionary militancy he was trying to carry on. The lectures would eventually become a book, <a href="https://www.pathfinderpress.com/products/history-of-american-trotskyism_1928-1938_report-of-a-participant_by-james-p-cannon"><em>The History of American Trotskyism, 1928-38: Report of a Participant</em></a>. In a short editorial note, Joseph Hansen remarked “Historians of the future, writing the definitive history of American and world Trotskyism, will undoubtedly round out Cannon's history with additional material delved from original sources; but, while there is no pretension to exhaustive research or extensive documentation in this work, future historians utilizing it as source material will find that they must likewise depend heavily upon it as a guidepost.” This little remark has been proven correct by several later books on labor in the depression, but it now appears almost prophetic with the arrival of Bryan Palmer’s latest work, <em>James P. Cannon and the Emergence of Trotskyism, 1928-38</em> (Brill, 2021).</p><p>Published as part of the Historical Materialism book series, it starts off right where it’s sequel, <a href="https://newbooksnetwork.com/james-p-cannon-and-the-origins-of-the-american-revolutionary-left-1890-1928#entry:134404@1:url"><em>James P. Cannon and the Origins of the Revolutionary Left, 1890-1928</em></a>, left off, with Cannon and several other comrades expelled from the Communist Party. With hardly a penny to their name, but an urgent political mission, they set about forming an oppositional faction, one that could both challenge the political degeneration emanating from a Moscow that was succumbing to Stalinism while also working to revitalize an American labor movement that was rediscovering it’s own fighting spirit. Through Cannon and his comrades, Palmer is able to tell a story of class struggle that shows what even a small group can do when political militancy and clarity are brought to life, even in the face of obstacles that appear insurmountable.</p><p>Clocking in at 1200 pages, the book is brimming with detail about both the day-to-day minutiae of class struggle in the period, but also spends a fair amount of time giving international and other historical context. Palmer’s capacity to wander through vast archives of material is matched by his storytelling abilities, turning a huge mass of information into a highly readable and compelling narrative. While reading it cover-to-cover will be richly rewarding for those who do, it will also be an excellent resource for those who read it’s chapters more selectively, whether looking to learn about the Minneapolis truckers strike of 1934, the Trotskyists entry into the Socialist Party or Trotsky’s trial in which he defended himself against accusations emanating from Moscow. It deserves to be on the shelf of anyone interested in labor history and radical politics, and anyone who feels the realm of political possibility to be dire. This book itself is not the revolution, but it will provide lessons and inspiration for those who are hoping to bring it about.</p><p>As an entry in the Historical Materialism book series, the book was originally published in hardcover by <a href="https://brill.com/display/title/55848">Brill</a>, with the paperback made available by <a href="https://www.haymarketbooks.org/books/1960-james-p-cannon-and-the-emergence-of-trotskyism-in-the-united-states-1928-38">Haymarket</a>.</p><p>Bryan D. Palmer is Professor Emeritus and former Canada Research Chair of Canadian Studies at Trent University. He is a Fellow of the Royal Canadian Society, former editor of <em>Labour/Le Travail</em>, and has published widely on the history of labour and the revolutionary left. His numerous books include <a href="https://www.haymarketbooks.org/books/1019-marxism-and-historical-practice-vol-i"><em>Marxism and Historical Practice</em></a>, <a href="https://www.haymarketbooks.org/books/605-revolutionary-teamsters"><em>Revolutionary Teamsters</em></a>, <a href="https://monthlyreview.org/product/cultures_of_darkness/"><em>Cultures of Darkness</em></a> and <a href="https://tupress.temple.edu/books/descent-into-discourse"><em>Descent into Discourse</em></a>. He is also the co-editor with Paul LeBlanc and Thomas Bias of the 3-volume document collection <em>US Trotskyism, 1928-65</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4356</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN3340584291.mp3?updated=1671463188" length="0" type="audio/mpeg"/>
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      <title>Sam Slote et al., "Annotations to James Joyce's Ulysses" (Oxford UP, 2022)</title>
      <description>James Joyce's Ulysses is filled with all sorts of references that can get in the way of many of its readers. Annotations to James Joyce's Ulysses (Oxford UP, 2022), with over 12,000 individual annotations (and more than double the word count of Ulysses itself), explains these references and allusions in a clear and compact manner and is designed to be accessible to novices and scholars alike.
The annotations cover the full range of information referenced in Ulysses: a vast array of literary allusions, such as Shakespeare, Aristotle, Dante, Aquinas, slang from various eras and areas, foreign language words and phrases, Hiberno-English expressions, Catholic ritual and theology, Irish histories, Theosophy, Freemasonry, cricket, astronomy, fashion, boxing, heraldry, the symbolism of tattoos, horse racing, advertising slogans, nursery rhymes, superstitions, music-hall songs, references to Dublin topography precise enough for a city directory, and much more besides.
The annotations reflect the latest scholarship and have been thoroughly reviewed by an international team of experts. They are designed to be accessible to first-time readers and college students and will also serve as a resource for Joycean specialists. The volume includes contemporaneous maps of Dublin to illustrate the cityscape's relevance to Joyce's novel. Unlike previous volumes of annotations, almost every note includes documentation about sources.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sam Slote</itunes:subtitle>
      <itunes:summary>James Joyce's Ulysses is filled with all sorts of references that can get in the way of many of its readers. Annotations to James Joyce's Ulysses (Oxford UP, 2022), with over 12,000 individual annotations (and more than double the word count of Ulysses itself), explains these references and allusions in a clear and compact manner and is designed to be accessible to novices and scholars alike.
The annotations cover the full range of information referenced in Ulysses: a vast array of literary allusions, such as Shakespeare, Aristotle, Dante, Aquinas, slang from various eras and areas, foreign language words and phrases, Hiberno-English expressions, Catholic ritual and theology, Irish histories, Theosophy, Freemasonry, cricket, astronomy, fashion, boxing, heraldry, the symbolism of tattoos, horse racing, advertising slogans, nursery rhymes, superstitions, music-hall songs, references to Dublin topography precise enough for a city directory, and much more besides.
The annotations reflect the latest scholarship and have been thoroughly reviewed by an international team of experts. They are designed to be accessible to first-time readers and college students and will also serve as a resource for Joycean specialists. The volume includes contemporaneous maps of Dublin to illustrate the cityscape's relevance to Joyce's novel. Unlike previous volumes of annotations, almost every note includes documentation about sources.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>James Joyce's <em>Ulysses</em> is filled with all sorts of references that can get in the way of many of its readers. <a href="https://bookshop.org/a/12343/9780198864585"><em>Annotations to James Joyce's Ulysses</em></a> (Oxford UP, 2022), with over 12,000 individual annotations (and more than double the word count of <em>Ulysses</em> itself), explains these references and allusions in a clear and compact manner and is designed to be accessible to novices and scholars alike.</p><p>The annotations cover the full range of information referenced in Ulysses: a vast array of literary allusions, such as Shakespeare, Aristotle, Dante, Aquinas, slang from various eras and areas, foreign language words and phrases, Hiberno-English expressions, Catholic ritual and theology, Irish histories, Theosophy, Freemasonry, cricket, astronomy, fashion, boxing, heraldry, the symbolism of tattoos, horse racing, advertising slogans, nursery rhymes, superstitions, music-hall songs, references to Dublin topography precise enough for a city directory, and much more besides.</p><p>The annotations reflect the latest scholarship and have been thoroughly reviewed by an international team of experts. They are designed to be accessible to first-time readers and college students and will also serve as a resource for Joycean specialists. The volume includes contemporaneous maps of Dublin to illustrate the cityscape's relevance to Joyce's novel. Unlike previous volumes of annotations, almost every note includes documentation about sources.</p><p><br></p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5492</itunes:duration>
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      <title>Noémie Ndiaye, "Scripts of Blackness: Early Modern Performance Culture and the Making of Race" (U Pennsylvania Press, 2022)</title>
      <description>Scripts of Blackness: Early Modern Performance Culture and the Making of Race (U Pennsylvania Press, 2022) shows how the early modern mass media of theatre and performance culture at-large helped turn blackness into a racial category, that is, into a type of difference justifying emerging social hierarchies and power relations in a new world order driven by colonialism and capitalism.
In this book, Noémie Ndiaye explores the techniques of impersonation used by white performers to represent Afro-diasporic people in England, France, and Spain in the sixteenth and seventeenth centuries, using a comparative and transnational framework. She reconstructs three specific performance techniques--black-up (cosmetic blackness), blackspeak (acoustic blackness), and black dances (kinetic blackness)--in order to map out the poetics of those techniques, and track a number of metaphorical strains that early modern playtexts regularly associated with them. Those metaphorical strains, the titular scripts of blackness of this book, operated across national borders and constituted resources, as they provided spectators and participants with new ways of thinking about the Afro-diasporic people who lived or could/would ultimately live in their midst.
Those scripts were often gendered and hinged on notions of demonization, exclusion, exploitation, animalization, commodification, sexualization, consensual enslavement, misogynoir, infantilization, and evocative association with other racialized minorities. Scripts of Blackness attempts to grasp the stories that Western Europeans told themselves through performative blackness, and the effects of those fictions on early modern Afro-diasporic subjects.
﻿Daniela Gutiérrez Flores is a Visiting Assistant Professor of Spanish Literature and Cultureat the Univeristy of California, Davis. She is interested in Food Studies, early modern history and literature, Latin American studies, and the history of material culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Noémie Ndiaye</itunes:subtitle>
      <itunes:summary>Scripts of Blackness: Early Modern Performance Culture and the Making of Race (U Pennsylvania Press, 2022) shows how the early modern mass media of theatre and performance culture at-large helped turn blackness into a racial category, that is, into a type of difference justifying emerging social hierarchies and power relations in a new world order driven by colonialism and capitalism.
In this book, Noémie Ndiaye explores the techniques of impersonation used by white performers to represent Afro-diasporic people in England, France, and Spain in the sixteenth and seventeenth centuries, using a comparative and transnational framework. She reconstructs three specific performance techniques--black-up (cosmetic blackness), blackspeak (acoustic blackness), and black dances (kinetic blackness)--in order to map out the poetics of those techniques, and track a number of metaphorical strains that early modern playtexts regularly associated with them. Those metaphorical strains, the titular scripts of blackness of this book, operated across national borders and constituted resources, as they provided spectators and participants with new ways of thinking about the Afro-diasporic people who lived or could/would ultimately live in their midst.
Those scripts were often gendered and hinged on notions of demonization, exclusion, exploitation, animalization, commodification, sexualization, consensual enslavement, misogynoir, infantilization, and evocative association with other racialized minorities. Scripts of Blackness attempts to grasp the stories that Western Europeans told themselves through performative blackness, and the effects of those fictions on early modern Afro-diasporic subjects.
﻿Daniela Gutiérrez Flores is a Visiting Assistant Professor of Spanish Literature and Cultureat the Univeristy of California, Davis. She is interested in Food Studies, early modern history and literature, Latin American studies, and the history of material culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512822632"><em>Scripts of Blackness: Early Modern Performance Culture and the Making of Race</em></a><em> </em>(U Pennsylvania Press, 2022) shows how the early modern mass media of theatre and performance culture at-large helped turn blackness into a racial category, that is, into a type of difference justifying emerging social hierarchies and power relations in a new world order driven by colonialism and capitalism.</p><p>In this book, Noémie Ndiaye explores the techniques of impersonation used by white performers to represent Afro-diasporic people in England, France, and Spain in the sixteenth and seventeenth centuries, using a comparative and transnational framework. She reconstructs three specific performance techniques--black-up (cosmetic blackness), blackspeak (acoustic blackness), and black dances (kinetic blackness)--in order to map out the poetics of those techniques, and track a number of metaphorical strains that early modern playtexts regularly associated with them. Those metaphorical strains, the titular scripts of blackness of this book, operated across national borders and constituted resources, as they provided spectators and participants with new ways of thinking about the Afro-diasporic people who lived or could/would ultimately live in their midst.</p><p>Those scripts were often gendered and hinged on notions of demonization, exclusion, exploitation, animalization, commodification, sexualization, consensual enslavement, misogynoir, infantilization, and evocative association with other racialized minorities. <em>Scripts of Blackness</em> attempts to grasp the stories that Western Europeans told themselves through performative blackness, and the effects of those fictions on early modern Afro-diasporic subjects.</p><p><em>﻿</em><a href="https://spanish.ucdavis.edu/people/daniela-gutierrez-flores-0"><em>Daniela Gutiérrez Flores</em></a><em> is a Visiting Assistant Professor of Spanish Literature and Cultureat the Univeristy of California, Davis. She is interested in Food Studies, early modern history and literature, Latin American studies, and the history of material culture.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5277634683.mp3?updated=1671292884" length="0" type="audio/mpeg"/>
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      <title>Jacob Kramer, "The New Freedom and the Radicals: Woodrow Wilson, Progressive Views of Radicalism, and the Origins of Repressive Tolerance" (Temple UP, 2015)</title>
      <description>In The New Freedom and the Radicals: Woodrow Wilson, Progressive Views of Radicalism, and the Origins of Repressive Tolerance (Temple University Press, 2015), Jacob Kramer examines how progressivism emerged at a time of critical transformation in American life. Kramer presents a study of Wilsonian-era politics to convey an understanding of the progressives’ views on radical America.
Jacob Kramer is an Associate Professor of History at Borough of Manhattan Community College.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1289</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Kramer</itunes:subtitle>
      <itunes:summary>In The New Freedom and the Radicals: Woodrow Wilson, Progressive Views of Radicalism, and the Origins of Repressive Tolerance (Temple University Press, 2015), Jacob Kramer examines how progressivism emerged at a time of critical transformation in American life. Kramer presents a study of Wilsonian-era politics to convey an understanding of the progressives’ views on radical America.
Jacob Kramer is an Associate Professor of History at Borough of Manhattan Community College.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781439908389"><em>The New Freedom and the Radicals: Woodrow Wilson, Progressive Views of Radicalism, and the Origins of Repressive Tolerance</em></a> (Temple University Press, 2015), Jacob Kramer examines how progressivism emerged at a time of critical transformation in American life. Kramer presents a study of Wilsonian-era politics to convey an understanding of the progressives’ views on radical America.</p><p>Jacob Kramer is an Associate Professor of History at Borough of Manhattan Community College.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3285</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8427915833.mp3?updated=1671299109" length="0" type="audio/mpeg"/>
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      <title>On Martin Heidegger's "Being and Time"</title>
      <description>Martin Heidegger did not like small thoughts. He was fascinated by the most expansive questions humans can ask themselves. Questions like: Why are we here at all? Why do things exist as they do? What does it mean to be in the world? Heidegger came to believe that many of the modern answers to these questions were based on old, unexamined assumptions. Instead of accepting those assumptions, Heidegger wanted to return to the great philosophical texts of the past and see if he could recover and reveal deep truths that had been obscured or forgotten. The result of this intellectual treasure-hunting is his most well known work, Being and Time, published in 1927. Despite its dark context, Being and Time remains essential reading for engaging with the vexing challenges presented by modernity. Peter Gordon is the Amabel B. James Professor of History, Faculty Affiliate in the Department of Germanic Languages and Literatures, and Faculty Affiliate in the Department of Philosophy at Harvard University. He is a critical theorist and an historian of modern European philosophy and social thought, specializing in Frankfurt School critical theory, phenomenology, existentialism, and Western Marxism. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/0ae38cd6-197e-11ed-bc72-3f0170ffdb09/image/Screen_Shot_2022-04-22_at_11.36.59_PM.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Peter Gordon</itunes:subtitle>
      <itunes:summary>Martin Heidegger did not like small thoughts. He was fascinated by the most expansive questions humans can ask themselves. Questions like: Why are we here at all? Why do things exist as they do? What does it mean to be in the world? Heidegger came to believe that many of the modern answers to these questions were based on old, unexamined assumptions. Instead of accepting those assumptions, Heidegger wanted to return to the great philosophical texts of the past and see if he could recover and reveal deep truths that had been obscured or forgotten. The result of this intellectual treasure-hunting is his most well known work, Being and Time, published in 1927. Despite its dark context, Being and Time remains essential reading for engaging with the vexing challenges presented by modernity. Peter Gordon is the Amabel B. James Professor of History, Faculty Affiliate in the Department of Germanic Languages and Literatures, and Faculty Affiliate in the Department of Philosophy at Harvard University. He is a critical theorist and an historian of modern European philosophy and social thought, specializing in Frankfurt School critical theory, phenomenology, existentialism, and Western Marxism. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martin Heidegger did not like small thoughts. He was fascinated by the most expansive questions humans can ask themselves. Questions like: Why are we here at all? Why do things exist as they do? What does it mean to be in the world? Heidegger came to believe that many of the modern answers to these questions were based on old, unexamined assumptions. Instead of accepting those assumptions, Heidegger wanted to return to the great philosophical texts of the past and see if he could recover and reveal deep truths that had been obscured or forgotten. The result of this intellectual treasure-hunting is his most well known work, Being and Time, published in 1927. Despite its dark context, Being and Time remains essential reading for engaging with the vexing challenges presented by modernity. Peter Gordon is the Amabel B. James Professor of History, Faculty Affiliate in the Department of Germanic Languages and Literatures, and Faculty Affiliate in the Department of Philosophy at Harvard University. He is a critical theorist and an historian of modern European philosophy and social thought, specializing in Frankfurt School critical theory, phenomenology, existentialism, and Western Marxism. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3127</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Karma Ben-Johanan, "Jacob’s Younger Brother: Christian-Jewish Relations after Vatican II" (Harvard UP, 2022)</title>
      <description>Jacob’s Younger Brother: Christian-Jewish Relations after Vatican II (Harvard University Press, 2022) by Dr. Karma Ben-Johanan presents a revealing account of contemporary tensions between Jews and Christians, playing out beneath the surface of conciliatory interfaith dialogue.
A new chapter in Jewish–Christian relations opened in the second half of the twentieth century when the Second Vatican Council exonerated Jews from the accusation of deicide and declared that the Jewish people had never been rejected by God. In a few carefully phrased statements, two millennia of deep hostility were swept into the trash heap of history.
But old animosities die hard. While Catholic and Jewish leaders publicly promoted interfaith dialogue, doubts remained behind closed doors. Catholic officials and theologians soon found that changing their attitude toward Jews could threaten the foundations of Christian tradition. For their part, many Jews perceived the new Catholic line as a Church effort to shore up support amid atheist and secular advances. Drawing on extensive research in contemporary rabbinical literature, Dr. Ben-Johanan shows that Jewish leaders welcomed the Catholic condemnation of antisemitism but were less enthusiastic about the Church’s sudden urge to claim their friendship. Catholic theologians hoped Vatican II would turn the page on an embarrassing history, hence the assertion that the Church had not reformed but rather had always loved Jews, or at least should have. Orthodox rabbis, in contrast, believed they were finally free to say what they thought of Christianity.
Jacob’s Younger Brother pulls back the veil of interfaith dialogue to reveal how Orthodox rabbis and Catholic leaders spoke about each other when outsiders were not in the room. There Ben-Johanan finds Jews reluctant to accept the latest whims of a Church that had unilaterally dictated the terms of Jewish–Christian relations for centuries.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karma Ben-Johanan</itunes:subtitle>
      <itunes:summary>Jacob’s Younger Brother: Christian-Jewish Relations after Vatican II (Harvard University Press, 2022) by Dr. Karma Ben-Johanan presents a revealing account of contemporary tensions between Jews and Christians, playing out beneath the surface of conciliatory interfaith dialogue.
A new chapter in Jewish–Christian relations opened in the second half of the twentieth century when the Second Vatican Council exonerated Jews from the accusation of deicide and declared that the Jewish people had never been rejected by God. In a few carefully phrased statements, two millennia of deep hostility were swept into the trash heap of history.
But old animosities die hard. While Catholic and Jewish leaders publicly promoted interfaith dialogue, doubts remained behind closed doors. Catholic officials and theologians soon found that changing their attitude toward Jews could threaten the foundations of Christian tradition. For their part, many Jews perceived the new Catholic line as a Church effort to shore up support amid atheist and secular advances. Drawing on extensive research in contemporary rabbinical literature, Dr. Ben-Johanan shows that Jewish leaders welcomed the Catholic condemnation of antisemitism but were less enthusiastic about the Church’s sudden urge to claim their friendship. Catholic theologians hoped Vatican II would turn the page on an embarrassing history, hence the assertion that the Church had not reformed but rather had always loved Jews, or at least should have. Orthodox rabbis, in contrast, believed they were finally free to say what they thought of Christianity.
Jacob’s Younger Brother pulls back the veil of interfaith dialogue to reveal how Orthodox rabbis and Catholic leaders spoke about each other when outsiders were not in the room. There Ben-Johanan finds Jews reluctant to accept the latest whims of a Church that had unilaterally dictated the terms of Jewish–Christian relations for centuries.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674258266"><em>Jacob’s Younger Brother: Christian-Jewish Relations after Vatican II</em></a> (Harvard University Press, 2022) by Dr. Karma Ben-Johanan presents a revealing account of contemporary tensions between Jews and Christians, playing out beneath the surface of conciliatory interfaith dialogue.</p><p>A new chapter in Jewish–Christian relations opened in the second half of the twentieth century when the Second Vatican Council exonerated Jews from the accusation of deicide and declared that the Jewish people had never been rejected by God. In a few carefully phrased statements, two millennia of deep hostility were swept into the trash heap of history.</p><p>But old animosities die hard. While Catholic and Jewish leaders publicly promoted interfaith dialogue, doubts remained behind closed doors. Catholic officials and theologians soon found that changing their attitude toward Jews could threaten the foundations of Christian tradition. For their part, many Jews perceived the new Catholic line as a Church effort to shore up support amid atheist and secular advances. Drawing on extensive research in contemporary rabbinical literature, Dr. Ben-Johanan shows that Jewish leaders welcomed the Catholic condemnation of antisemitism but were less enthusiastic about the Church’s sudden urge to claim their friendship. Catholic theologians hoped Vatican II would turn the page on an embarrassing history, hence the assertion that the Church had not reformed but rather had always loved Jews, or at least should have. Orthodox rabbis, in contrast, believed they were finally free to say what they thought of Christianity.</p><p>Jacob’s Younger Brother pulls back the veil of interfaith dialogue to reveal how Orthodox rabbis and Catholic leaders spoke about each other when outsiders were not in the room. There Ben-Johanan finds Jews reluctant to accept the latest whims of a Church that had unilaterally dictated the terms of Jewish–Christian relations for centuries.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3753</itunes:duration>
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    <item>
      <title>Jane Freeland, "Feminist Transformations and Domestic Violence Activism in Divided Berlin, 1968-2002" (Oxford UP, 2022)</title>
      <description>In Feminist Transformations and Domestic Violence Activism in Divided Berlin, 1968-2002 (Oxford University Press, 2022), Jane Freeland traces the development of the shelter movement in East and West Germany. In the 1970s, feminist activists exposed the harmful gender norms and lack of legal protections that left women vulnerable to abuse in the home. Their efforts led to the founding of the first women’s shelter in West Berlin in 1976 and a broadly successful campaign that changed legal and social attitudes toward domestic abuse. Situating domestic violence activism within a broader history of feminism in post-war Germany, the book traces the evolution of this movement both across political division and reunification and from grassroots campaign to established, professionalized social service. It links histories of feminism in East and West Germany and challenges historiographies of reunification that focus on feminist failures. Feminist Transformations reflects on the tensions between the activists who founded the shelter movement and the media and bureaucratic institutions that helped build popular and political support, with important consequences for the trajectory of German feminism up to today.
Rebecca Turkington is a PhD Candidate in History at Cambridge University studying transnational women’s networks.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Freeland</itunes:subtitle>
      <itunes:summary>In Feminist Transformations and Domestic Violence Activism in Divided Berlin, 1968-2002 (Oxford University Press, 2022), Jane Freeland traces the development of the shelter movement in East and West Germany. In the 1970s, feminist activists exposed the harmful gender norms and lack of legal protections that left women vulnerable to abuse in the home. Their efforts led to the founding of the first women’s shelter in West Berlin in 1976 and a broadly successful campaign that changed legal and social attitudes toward domestic abuse. Situating domestic violence activism within a broader history of feminism in post-war Germany, the book traces the evolution of this movement both across political division and reunification and from grassroots campaign to established, professionalized social service. It links histories of feminism in East and West Germany and challenges historiographies of reunification that focus on feminist failures. Feminist Transformations reflects on the tensions between the activists who founded the shelter movement and the media and bureaucratic institutions that helped build popular and political support, with important consequences for the trajectory of German feminism up to today.
Rebecca Turkington is a PhD Candidate in History at Cambridge University studying transnational women’s networks.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780197267110"><em>Feminist Transformations and Domestic Violence Activism in Divided Berlin, 1968-2002</em></a> (Oxford University Press, 2022), Jane Freeland traces the development of the shelter movement in East and West Germany. In the 1970s, feminist activists exposed the harmful gender norms and lack of legal protections that left women vulnerable to abuse in the home. Their efforts led to the founding of the first women’s shelter in West Berlin in 1976 and a broadly successful campaign that changed legal and social attitudes toward domestic abuse. Situating domestic violence activism within a broader history of feminism in post-war Germany, the book traces the evolution of this movement both across political division and reunification and from grassroots campaign to established, professionalized social service. It links histories of feminism in East and West Germany and challenges historiographies of reunification that focus on feminist failures. <em>Feminist Transformations</em> reflects on the tensions between the activists who founded the shelter movement and the media and bureaucratic institutions that helped build popular and political support, with important consequences for the trajectory of German feminism up to today.</p><p><a href="https://twitter.com/rcturk"><em>Rebecca Turkington</em></a><em> is a PhD Candidate in History at Cambridge University studying transnational women’s networks.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ariana Huberman. "Keeping the Mystery Alive: Jewish Mysticism in Latin American Cultural Production" (Academic Studies Press, 2022)</title>
      <description>Ariana Huberman's Keeping the Mystery Alive: Jewish Mysticism in Latin American Cultural Production (Academic Studies Press, 2022) delves into creative renditions of key aspects of Jewish Mysticism in Latin American literature, film, and art from the perspective of literary and cultural studies. It introduces the work of Latin American authors and artists who have been inspired by Jewish Mysticism from the 1960s to the present focusing on representations of dybbuks (transmigratory souls), the presence of Eros as part of the experience of mystical prayer, reformulations of Zoharic fables, and the search for Tikkun Olam (cosmic repair), among other key topics of Jewish Mysticism. The purpose of this book is to open up these aspects of their work to a broad audience who may or may not be familiar with Jewish Mysticism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ariana Huberman</itunes:subtitle>
      <itunes:summary>Ariana Huberman's Keeping the Mystery Alive: Jewish Mysticism in Latin American Cultural Production (Academic Studies Press, 2022) delves into creative renditions of key aspects of Jewish Mysticism in Latin American literature, film, and art from the perspective of literary and cultural studies. It introduces the work of Latin American authors and artists who have been inspired by Jewish Mysticism from the 1960s to the present focusing on representations of dybbuks (transmigratory souls), the presence of Eros as part of the experience of mystical prayer, reformulations of Zoharic fables, and the search for Tikkun Olam (cosmic repair), among other key topics of Jewish Mysticism. The purpose of this book is to open up these aspects of their work to a broad audience who may or may not be familiar with Jewish Mysticism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ariana Huberman's <a href="https://bookshop.org/a/12343/9781618118349"><em>Keeping the Mystery Alive: Jewish Mysticism in Latin American Cultural Production</em></a> (Academic Studies Press, 2022) delves into creative renditions of key aspects of Jewish Mysticism in Latin American literature, film, and art from the perspective of literary and cultural studies. It introduces the work of Latin American authors and artists who have been inspired by Jewish Mysticism from the 1960s to the present focusing on representations of dybbuks (transmigratory souls), the presence of Eros as part of the experience of mystical prayer, reformulations of Zoharic fables, and the search for Tikkun Olam (cosmic repair), among other key topics of Jewish Mysticism. The purpose of this book is to open up these aspects of their work to a broad audience who may or may not be familiar with Jewish Mysticism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4703</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Pamela H. Smith, "From Lived Experience to the Written Word: Reconstructing Practical Knowledge in the Early Modern World" (U Chicago Press, 2022)</title>
      <description>How and why early modern European artisans began to record their knowledge. In From Lived Experience to the Written Word: Reconstructing Practical Knowledge in the Early Modern World (U Chicago Press, 2022), Pamela H. Smith considers how and why, beginning in 1400 CE, European craftspeople began to write down their making practices. Rather than simply passing along knowledge in the workshop, these literate artisans chose to publish handbooks, guides, treatises, tip sheets, graphs, and recipe books, sparking early technical writing and laying the groundwork for how we think about scientific knowledge today. Focusing on metalworking from 1400-1800 CE, Smith looks at the nature of craft knowledge and skill, studying present-day and historical practices, objects, recipes, and artisanal manuals. From these sources, she considers how we can reconstruct centuries of largely lost knowledge. In doing so, she aims not only to unearth the techniques, material processes, and embodied experience of the past but also to gain insight into the lifeworld of artisans and their understandings of matter. Please visit MS FR 640 at The Making and Knowing Project. 
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pamela H. Smith</itunes:subtitle>
      <itunes:summary>How and why early modern European artisans began to record their knowledge. In From Lived Experience to the Written Word: Reconstructing Practical Knowledge in the Early Modern World (U Chicago Press, 2022), Pamela H. Smith considers how and why, beginning in 1400 CE, European craftspeople began to write down their making practices. Rather than simply passing along knowledge in the workshop, these literate artisans chose to publish handbooks, guides, treatises, tip sheets, graphs, and recipe books, sparking early technical writing and laying the groundwork for how we think about scientific knowledge today. Focusing on metalworking from 1400-1800 CE, Smith looks at the nature of craft knowledge and skill, studying present-day and historical practices, objects, recipes, and artisanal manuals. From these sources, she considers how we can reconstruct centuries of largely lost knowledge. In doing so, she aims not only to unearth the techniques, material processes, and embodied experience of the past but also to gain insight into the lifeworld of artisans and their understandings of matter. Please visit MS FR 640 at The Making and Knowing Project. 
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How and why early modern European artisans began to record their knowledge. In <a href="https://bookshop.org/a/12343/9780226800271"><em>From Lived Experience to the Written Word: Reconstructing Practical Knowledge in the Early Modern World</em></a> (U Chicago Press, 2022), Pamela H. Smith considers how and why, beginning in 1400 CE, European craftspeople began to write down their making practices. Rather than simply passing along knowledge in the workshop, these literate artisans chose to publish handbooks, guides, treatises, tip sheets, graphs, and recipe books, sparking early technical writing and laying the groundwork for how we think about scientific knowledge today. Focusing on metalworking from 1400-1800 CE, Smith looks at the nature of craft knowledge and skill, studying present-day and historical practices, objects, recipes, and artisanal manuals. From these sources, she considers how we can reconstruct centuries of largely lost knowledge. In doing so, she aims not only to unearth the techniques, material processes, and embodied experience of the past but also to gain insight into the lifeworld of artisans and their understandings of matter. Please visit <a href="https://edition640.makingandknowing.org/#/">MS FR 640</a> at The Making and Knowing Project. </p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Clara E. Mattei, "The Capital Order: How Economists Invented Austerity and Paved the Way to Fascism" (U Chicago Press, 2022)</title>
      <description>A groundbreaking examination of austerity’s dark intellectual origins. For more than a century, governments facing financial crisis have resorted to the economic policies of austerity—cuts to wages, fiscal spending, and public benefits—as a path to solvency. While these policies have been successful in appeasing creditors, they’ve had devastating effects on social and economic welfare in countries all over the world. Today, as austerity remains a favored policy among troubled states, an important question remains: What if solvency was never really the goal? 
In The Capital Order: How Economists Invented Austerity and Paved the Way to Fascism (University of Chicago Press, 2022), political economist Clara E. Mattei explores the intellectual origins of austerity to uncover its originating motives: the protection of capital—and indeed capitalism—in times of social upheaval from below. Mattei traces modern austerity to its origins in interwar Britain and Italy, revealing how the threat of working-class power in the years after World War I animated a set of top-down economic policies that elevated owners, smothered workers, and imposed a rigid economic hierarchy across their societies. Where these policies “succeeded,” relatively speaking, was in their enrichment of certain parties, including employers and foreign-trade interests, who accumulated power and capital at the expense of labor. Here, Mattei argues, is where the true value of austerity can be observed: its insulation of entrenched privilege and its elimination of all alternatives to capitalism. Drawing on newly uncovered archival material from Britain and Italy, much of it translated for the first time, The Capital Order offers a damning and essential new account of the rise of austerity—and of modern economics—at the levers of contemporary political power.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Clara E. Mattei</itunes:subtitle>
      <itunes:summary>A groundbreaking examination of austerity’s dark intellectual origins. For more than a century, governments facing financial crisis have resorted to the economic policies of austerity—cuts to wages, fiscal spending, and public benefits—as a path to solvency. While these policies have been successful in appeasing creditors, they’ve had devastating effects on social and economic welfare in countries all over the world. Today, as austerity remains a favored policy among troubled states, an important question remains: What if solvency was never really the goal? 
In The Capital Order: How Economists Invented Austerity and Paved the Way to Fascism (University of Chicago Press, 2022), political economist Clara E. Mattei explores the intellectual origins of austerity to uncover its originating motives: the protection of capital—and indeed capitalism—in times of social upheaval from below. Mattei traces modern austerity to its origins in interwar Britain and Italy, revealing how the threat of working-class power in the years after World War I animated a set of top-down economic policies that elevated owners, smothered workers, and imposed a rigid economic hierarchy across their societies. Where these policies “succeeded,” relatively speaking, was in their enrichment of certain parties, including employers and foreign-trade interests, who accumulated power and capital at the expense of labor. Here, Mattei argues, is where the true value of austerity can be observed: its insulation of entrenched privilege and its elimination of all alternatives to capitalism. Drawing on newly uncovered archival material from Britain and Italy, much of it translated for the first time, The Capital Order offers a damning and essential new account of the rise of austerity—and of modern economics—at the levers of contemporary political power.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A groundbreaking examination of austerity’s dark intellectual origins. For more than a century, governments facing financial crisis have resorted to the economic policies of austerity—cuts to wages, fiscal spending, and public benefits—as a path to solvency. While these policies have been successful in appeasing creditors, they’ve had devastating effects on social and economic welfare in countries all over the world. Today, as austerity remains a favored policy among troubled states, an important question remains: What if solvency was never really the goal? </p><p>In <a href="https://bookshop.org/a/12343/9780226818399"><em>The Capital Order: How Economists Invented Austerity and Paved the Way to Fascism</em></a> (University of Chicago Press, 2022), political economist Clara E. Mattei explores the intellectual origins of austerity to uncover its originating motives: the protection of capital—and indeed capitalism—in times of social upheaval from below. Mattei traces modern austerity to its origins in interwar Britain and Italy, revealing how the threat of working-class power in the years after World War I animated a set of top-down economic policies that elevated owners, smothered workers, and imposed a rigid economic hierarchy across their societies. Where these policies “succeeded,” relatively speaking, was in their enrichment of certain parties, including employers and foreign-trade interests, who accumulated power and capital at the expense of labor. Here, Mattei argues, is where the true value of austerity can be observed: its insulation of entrenched privilege and its elimination of all alternatives to capitalism. Drawing on newly uncovered archival material from Britain and Italy, much of it translated for the first time, The Capital Order offers a damning and essential new account of the rise of austerity—and of modern economics—at the levers of contemporary political power.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3751</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Efram Sera-Shriar, "Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age" (U Pittsburgh Press, 2022)</title>
      <description>Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age (U Pittsburgh Press, 2022) examines British anthropology's engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of "primitive cultures" that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 18 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Efram Sera-Shriar</itunes:subtitle>
      <itunes:summary>Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age (U Pittsburgh Press, 2022) examines British anthropology's engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of "primitive cultures" that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780822947073"><em>Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age</em></a> (U Pittsburgh Press, 2022) examines British anthropology's engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of "primitive cultures" that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3453</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Thomas M. Kemple, "Marx's Wager: Das Kapital and Classical Sociology" (Palgrave MacMillan, 2022)</title>
      <description>Marx’s Capital looms large today, a century and a half after first publication, a massive tome that attempts to document and map out the dynamics of a society consumed by capital accumulation. The complexity and scope, as well as its voluminous incompleteness upon his death, have left many readers perplexed, looking for a ‘royal road’ to comprehension. However, this has led to a number of misreadings, with commentators often trying to pick at what they assume is the core of the text, leaving the rest behind.
Against this, Thomas Kemple in his new book Marx's Wager: Das Kapital and Classical Sociology (Palgrave MacMillan, 2022) argues that understanding Capital mean’s reading it not just for the economic equations, but the social and moral insights as well. Rather than see Marx’s quotations of literature and poetry as an embellishment to spice up the economic analysis, he sees it performing moral and analytic work as well, allowing Marx to explore the nature of capitalism at a much broader level than narrow economics will allow. Putting Marx in dialogue with his contemporaries, particularly Durkheim, Weber and Simmel, Kemple finds Marx’s work to be much more dynamic and comprehensive than many of his readers have previously realized. This little book offers close textual analysis that will enable readers to approach Marx with fresh eyes, seeing elements of their society and themselves in the text that may have previously gone unnoticed.
Thomas Kemple is a professor of sociology at the University of British Columbia. He is the author of several books, including Reading Marx Writing: Melodrama, the Market and the Grundrisse, Intellectual Work and the Spirit of Capitalism: Weber’s Calling and most recently Simmel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 18 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>339</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas M. Kemple</itunes:subtitle>
      <itunes:summary>Marx’s Capital looms large today, a century and a half after first publication, a massive tome that attempts to document and map out the dynamics of a society consumed by capital accumulation. The complexity and scope, as well as its voluminous incompleteness upon his death, have left many readers perplexed, looking for a ‘royal road’ to comprehension. However, this has led to a number of misreadings, with commentators often trying to pick at what they assume is the core of the text, leaving the rest behind.
Against this, Thomas Kemple in his new book Marx's Wager: Das Kapital and Classical Sociology (Palgrave MacMillan, 2022) argues that understanding Capital mean’s reading it not just for the economic equations, but the social and moral insights as well. Rather than see Marx’s quotations of literature and poetry as an embellishment to spice up the economic analysis, he sees it performing moral and analytic work as well, allowing Marx to explore the nature of capitalism at a much broader level than narrow economics will allow. Putting Marx in dialogue with his contemporaries, particularly Durkheim, Weber and Simmel, Kemple finds Marx’s work to be much more dynamic and comprehensive than many of his readers have previously realized. This little book offers close textual analysis that will enable readers to approach Marx with fresh eyes, seeing elements of their society and themselves in the text that may have previously gone unnoticed.
Thomas Kemple is a professor of sociology at the University of British Columbia. He is the author of several books, including Reading Marx Writing: Melodrama, the Market and the Grundrisse, Intellectual Work and the Spirit of Capitalism: Weber’s Calling and most recently Simmel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marx’s <em>Capital</em> looms large today, a century and a half after first publication, a massive tome that attempts to document and map out the dynamics of a society consumed by capital accumulation. The complexity and scope, as well as its voluminous incompleteness upon his death, have left many readers perplexed, looking for a ‘royal road’ to comprehension. However, this has led to a number of misreadings, with commentators often trying to pick at what they assume is the core of the text, leaving the rest behind.</p><p>Against this, Thomas Kemple in his new book <a href="https://bookshop.org/a/12343/9783031080647"><em>Marx's Wager: Das Kapital and Classical Sociology</em></a><em> </em>(Palgrave MacMillan, 2022) argues that understanding <em>Capital</em> mean’s reading it not just for the economic equations, but the social and moral insights as well. Rather than see Marx’s quotations of literature and poetry as an embellishment to spice up the economic analysis, he sees it performing moral and analytic work as well, allowing Marx to explore the nature of capitalism at a much broader level than narrow economics will allow. Putting Marx in dialogue with his contemporaries, particularly Durkheim, Weber and Simmel, Kemple finds Marx’s work to be much more dynamic and comprehensive than many of his readers have previously realized. This little book offers close textual analysis that will enable readers to approach Marx with fresh eyes, seeing elements of their society and themselves in the text that may have previously gone unnoticed.</p><p>Thomas Kemple is a professor of sociology at the University of British Columbia. He is the author of several books, including <em>Reading Marx Writing: Melodrama, the Market and the Grundrisse</em>, <em>Intellectual Work and the Spirit of Capitalism: Weber’s Calling</em> and most recently <em>Simmel</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4200</itunes:duration>
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    <item>
      <title>J. V. Fesko, "The Spirit of the Age: The 19th-Century Debate Over the Holy Spirit and the Westminster Confession" (Reformation Heritage, 2017)</title>
      <description>In 1903, the Presbyterian Church in the United States of America revised the Westminster Confession of Faith because they thought it was deficient regarding the Holy Spirit. In The Spirit of the Age: The 19th Century Debate Over the Holy Spirit and the Westminster Confession (Reformation Heritage, 2017), J. V. Fesko explores the differences between the pre-Enlightenment theology that formed the original Westminster Confession and the post-Enlightenment theology that called for its revision.
This study reveals that the pneumatology of the original Westminster Confession is marked by catholicity, whereas the revisions of 1903 represent a doctrine of the Holy Spirt that departed from the common Christianity of the ages. It also reveals that some of the underlying issues linked to the 1903 revisions are still alive today, even among Presbyterian fellowships that refused to adopt the twentieth-century revisions to the Westminster Confession.
Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko’s interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website.
Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 17 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. V. Fesko</itunes:subtitle>
      <itunes:summary>In 1903, the Presbyterian Church in the United States of America revised the Westminster Confession of Faith because they thought it was deficient regarding the Holy Spirit. In The Spirit of the Age: The 19th Century Debate Over the Holy Spirit and the Westminster Confession (Reformation Heritage, 2017), J. V. Fesko explores the differences between the pre-Enlightenment theology that formed the original Westminster Confession and the post-Enlightenment theology that called for its revision.
This study reveals that the pneumatology of the original Westminster Confession is marked by catholicity, whereas the revisions of 1903 represent a doctrine of the Holy Spirt that departed from the common Christianity of the ages. It also reveals that some of the underlying issues linked to the 1903 revisions are still alive today, even among Presbyterian fellowships that refused to adopt the twentieth-century revisions to the Westminster Confession.
Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko’s interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website.
Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1903, the Presbyterian Church in the United States of America revised the Westminster Confession of Faith because they thought it was deficient regarding the Holy Spirit. In <a href="https://www.heritagebooks.org/products/the-spirit-of-the-age-the-19th-century-debate-over-the-holy-spirit-and-the-westminster-confession-fesko-ebook.html"><em>The Spirit of the Age: The 19th Century Debate Over the Holy Spirit and the Westminster Confession</em></a><em> </em>(Reformation Heritage, 2017), J. V. Fesko explores the differences between the pre-Enlightenment theology that formed the original Westminster Confession and the post-Enlightenment theology that called for its revision.</p><p>This study reveals that the pneumatology of the original Westminster Confession is marked by catholicity, whereas the revisions of 1903 represent a doctrine of the Holy Spirt that departed from the common Christianity of the ages. It also reveals that some of the underlying issues linked to the 1903 revisions are still alive today, even among Presbyterian fellowships that refused to adopt the twentieth-century revisions to the Westminster Confession.</p><p><a href="https://rts.edu/people/dr-john-v-fesko/">Dr. J. V. Fesko</a> has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko’s interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at <a href="https://www.jvfesko.com/">his personal website</a>.</p><p><em>Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jingjing Li, "Comparing Husserl's Phenomenology and Chinese Yogacara in a Multicultural World: A Journey Beyond Orientalism" (Bloomsbury, 2022)</title>
      <description>Comparing Husserl’s Phenomenology and Chinese Yogacara in a Multicultural World: A Journey Beyond Orientalism by Jingjing Li (Bloomsbury, 2022) starts its investigation with a longstanding question in the comparative studies of phenomenology and Yogacara.
While phenomenology and Yogacara Buddhism are both known for their investigations of consciousness, there exists a core tension between them: phenomenology affirms the existence of essence, whereas Yogacara Buddhism argues that everything is empty of essence (svabhava). How is constructive cultural exchange possible when traditions hold such contradictory views?
Answering this question and positioning both philosophical traditions in their respective intellectual and linguistic contexts, Jingjing Li argues that what Edmund Husserl means by essence differs from what Chinese Yogacarins mean by svabhava, partly because Husserl problematises the substantialist understanding of essence in European philosophy. Furthermore, she reveals that Chinese Yogacara has developed an account of self-transformation, ethics and social ontology that renders it much more than simply a Buddhist version of Husserlian phenomenology. Detailing the process of finding a middle ground between the two traditions, this book demonstrates how both can thrive together in order to overcome Orientalism.
Jessica Zu is an Assistant Professor in the School of Religion at USC Dornsife. She specializes in modern Chinese Yogācāra and Buddhist social philosophy. You can find her on Twitter @JessicaZu7 or email her at xzu@usc.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 17 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jingjing Li</itunes:subtitle>
      <itunes:summary>Comparing Husserl’s Phenomenology and Chinese Yogacara in a Multicultural World: A Journey Beyond Orientalism by Jingjing Li (Bloomsbury, 2022) starts its investigation with a longstanding question in the comparative studies of phenomenology and Yogacara.
While phenomenology and Yogacara Buddhism are both known for their investigations of consciousness, there exists a core tension between them: phenomenology affirms the existence of essence, whereas Yogacara Buddhism argues that everything is empty of essence (svabhava). How is constructive cultural exchange possible when traditions hold such contradictory views?
Answering this question and positioning both philosophical traditions in their respective intellectual and linguistic contexts, Jingjing Li argues that what Edmund Husserl means by essence differs from what Chinese Yogacarins mean by svabhava, partly because Husserl problematises the substantialist understanding of essence in European philosophy. Furthermore, she reveals that Chinese Yogacara has developed an account of self-transformation, ethics and social ontology that renders it much more than simply a Buddhist version of Husserlian phenomenology. Detailing the process of finding a middle ground between the two traditions, this book demonstrates how both can thrive together in order to overcome Orientalism.
Jessica Zu is an Assistant Professor in the School of Religion at USC Dornsife. She specializes in modern Chinese Yogācāra and Buddhist social philosophy. You can find her on Twitter @JessicaZu7 or email her at xzu@usc.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350256903"><em>Comparing Husserl’s Phenomenology and Chinese Yogacara in a Multicultural World: A Journey Beyond Orientalism</em></a><em> </em>by <a href="https://www.universiteitleiden.nl/en/staffmembers/jingjing-li#tab-1">Jingjing Li</a> (Bloomsbury, 2022) starts its investigation with a longstanding question in the comparative studies of phenomenology and Yogacara.</p><p>While phenomenology and Yogacara Buddhism are both known for their investigations of consciousness, there exists a core tension between them: phenomenology affirms the existence of essence, whereas Yogacara Buddhism argues that everything is empty of essence (svabhava). How is constructive cultural exchange possible when traditions hold such contradictory views?</p><p>Answering this question and positioning both philosophical traditions in their respective intellectual and linguistic contexts, Jingjing Li argues that what Edmund Husserl means by essence differs from what Chinese Yogacarins mean by svabhava, partly because Husserl problematises the substantialist understanding of essence in European philosophy. Furthermore, she reveals that Chinese Yogacara has developed an account of self-transformation, ethics and social ontology that renders it much more than simply a Buddhist version of Husserlian phenomenology. Detailing the process of finding a middle ground between the two traditions, this book demonstrates how both can thrive together in order to overcome Orientalism.</p><p><a href="https://dornsife.usc.edu/cf/faculty-and-staff/faculty.cfm?pid=1097323"><em>Jessica Zu</em></a><em> is an Assistant Professor in the School of Religion at USC Dornsife. She specializes in modern Chinese Yogācāra and Buddhist social philosophy. You can find her on Twitter @JessicaZu7 or email her at </em><a href="mailto:xzu@usc.edu"><em>xzu@usc.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3333</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Harvey J. Kaye, "The British Marxist Historians" (Zero Book, 2022)</title>
      <description>The British Marxist Historians, originally published in 1995, remains the first and most complete study of the founders of one of the most influential contemporary academic traditions in history and social theory. In this classic text, Kaye looks at Maurice Dobb and the debate on the transition to capitalism; Rodney Hilton on feudalism and the English peasantry; Christopher Hill on the English Revolution; Eric Hobsbawm on workers, peasants and world history; and E.P. Thompson on the making of the English working class. Kaye compares their perspective on history with other approaches, such as that of the French Annales school, and concludes with a discussion of the British Marxist historians' contribution to the formation of a democratic historical consciousness. The British Marxist Historians is an indispensable book for anyone interested in the intellectual history of the late twentieth century.
Harvey J. Kaye is the Ben &amp; Joyce Rosenberg Professor of Democracy and Justice Studies at the University of Wisconsin-Green Bay, an award-winning author of numerous books, including Thomas Paine and the Promise of America, a frequent contributor to the Huffington Post and The Daily Beast, and a repeat guest on radio and television programs such as To the Best of Our Knowledge, the Thom Hartmann Show, and Bill Moyers' Journal. 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>337</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harvey J. Kaye</itunes:subtitle>
      <itunes:summary>The British Marxist Historians, originally published in 1995, remains the first and most complete study of the founders of one of the most influential contemporary academic traditions in history and social theory. In this classic text, Kaye looks at Maurice Dobb and the debate on the transition to capitalism; Rodney Hilton on feudalism and the English peasantry; Christopher Hill on the English Revolution; Eric Hobsbawm on workers, peasants and world history; and E.P. Thompson on the making of the English working class. Kaye compares their perspective on history with other approaches, such as that of the French Annales school, and concludes with a discussion of the British Marxist historians' contribution to the formation of a democratic historical consciousness. The British Marxist Historians is an indispensable book for anyone interested in the intellectual history of the late twentieth century.
Harvey J. Kaye is the Ben &amp; Joyce Rosenberg Professor of Democracy and Justice Studies at the University of Wisconsin-Green Bay, an award-winning author of numerous books, including Thomas Paine and the Promise of America, a frequent contributor to the Huffington Post and The Daily Beast, and a repeat guest on radio and television programs such as To the Best of Our Knowledge, the Thom Hartmann Show, and Bill Moyers' Journal. 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781789048643"><em>The British Marxist Historians</em></a>, originally published in 1995, remains the first and most complete study of the founders of one of the most influential contemporary academic traditions in history and social theory. In this classic text, Kaye looks at Maurice Dobb and the debate on the transition to capitalism; Rodney Hilton on feudalism and the English peasantry; Christopher Hill on the English Revolution; Eric Hobsbawm on workers, peasants and world history; and E.P. Thompson on the making of the English working class. Kaye compares their perspective on history with other approaches, such as that of the French Annales school, and concludes with a discussion of the British Marxist historians' contribution to the formation of a democratic historical consciousness. The British Marxist Historians is an indispensable book for anyone interested in the intellectual history of the late twentieth century.</p><p>Harvey J. Kaye is the Ben &amp; Joyce Rosenberg Professor of Democracy and Justice Studies at the University of Wisconsin-Green Bay, an award-winning author of numerous books, including Thomas Paine and the Promise of America, a frequent contributor to the Huffington Post and The Daily Beast, and a repeat guest on radio and television programs such as To the Best of Our Knowledge, the Thom Hartmann Show, and Bill Moyers' Journal. </p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Samuel J. Redman, "Bone Rooms: From Scientific Racism to Human Prehistory in Museums" (Harvard UP, 2022)</title>
      <description>In Bone Rooms: From Scientific Racism to Human Prehistory in Museums (Harvard University Press, 2022 for paperback edition), Samuel J. Redman, Associate Professor of History at the University of Massachusetts, uncovers the equally fascinating and disturbing history behind the vast collections of human remains assembled by medical and natural history museums since the mid-nineteenth-century across the United States. The book shows how, in the aftermaths of the Civil War, human remains, and especially those of Indigenous people, were seen as valuable specimens for the advancement of medicine, before turning into crucial pieces of evidence for scientific racism, and eventually serving as material for the study and exhibition of human prehistory.
Bone Rooms charts the trouble waters of the birth and evolution of bone rooms and offers a most timely historical account, as debates around the restitution of human remains and cultural artifacts held in museums have been gaining momentum in the recent years. Behind this important past lies the profound question of how to ensure that the quest for scientific knowledge does not, even if inadvertently, erase the humanity or cultural value of what have been seen as specimens only. As Redman advocates, “Museums can serve as key spaces to attempt to come to terms with the colonial legacy attached to archaeology and anthropology, through partially redressing past wrongs while continuing the search for new knowledge.”
Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel J. Redman</itunes:subtitle>
      <itunes:summary>In Bone Rooms: From Scientific Racism to Human Prehistory in Museums (Harvard University Press, 2022 for paperback edition), Samuel J. Redman, Associate Professor of History at the University of Massachusetts, uncovers the equally fascinating and disturbing history behind the vast collections of human remains assembled by medical and natural history museums since the mid-nineteenth-century across the United States. The book shows how, in the aftermaths of the Civil War, human remains, and especially those of Indigenous people, were seen as valuable specimens for the advancement of medicine, before turning into crucial pieces of evidence for scientific racism, and eventually serving as material for the study and exhibition of human prehistory.
Bone Rooms charts the trouble waters of the birth and evolution of bone rooms and offers a most timely historical account, as debates around the restitution of human remains and cultural artifacts held in museums have been gaining momentum in the recent years. Behind this important past lies the profound question of how to ensure that the quest for scientific knowledge does not, even if inadvertently, erase the humanity or cultural value of what have been seen as specimens only. As Redman advocates, “Museums can serve as key spaces to attempt to come to terms with the colonial legacy attached to archaeology and anthropology, through partially redressing past wrongs while continuing the search for new knowledge.”
Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780674278677"><em>Bone Rooms: From Scientific Racism to Human Prehistory in Museums</em></a> (Harvard University Press, 2022 for paperback edition), Samuel J. Redman, Associate Professor of History at the University of Massachusetts, uncovers the equally fascinating and disturbing history behind the vast collections of human remains assembled by medical and natural history museums since the mid-nineteenth-century across the United States. The book shows how, in the aftermaths of the Civil War, human remains, and especially those of Indigenous people, were seen as valuable specimens for the advancement of medicine, before turning into crucial pieces of evidence for scientific racism, and eventually serving as material for the study and exhibition of human prehistory.</p><p><em>Bone Rooms</em> charts the trouble waters of the birth and evolution of bone rooms and offers a most timely historical account, as debates around the restitution of human remains and cultural artifacts held in museums have been gaining momentum in the recent years. Behind this important past lies the profound question of how to ensure that the quest for scientific knowledge does not, even if inadvertently, erase the humanity or cultural value of what have been seen as specimens only. As Redman advocates, “Museums can serve as key spaces to attempt to come to terms with the colonial legacy attached to archaeology and anthropology, through partially redressing past wrongs while continuing the search for new knowledge.”</p><p><a href="https://www.linkedin.com/in/victor-monnin-281941160/"><em>Victor Monnin</em></a><em>, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2776</itunes:duration>
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    <item>
      <title>On Voltaire's "Candide"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Many people made the European Enlightenment, but probably nobody better represents the movement’s spirit than the French writer and philosopher Voltaire. He was a man of letters and strong critic of the Catholic Church. In 1759 Voltaire published one of his best known works, Candide. In this satirical fable, Voltaire used current events of the day—like the 7 Years War and the 1755 Lisbon earthquake—to explore larger philosophical questions, such as how there could be evil in a world created by a benevolent god. In Candide, Voltaire frees us from the naive optimism that there is a perfect order to things. Carla Hesse is the Peder Sather Professor of History at the University of California, Berkeley. She is the author of The Other Enlightenment: How French Women Became Modern See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/ede9e852-197b-11ed-9dd8-8b7b552e41ab/image/WL-Candide-red.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Carla Hesse</itunes:subtitle>
      <itunes:summary>Many people made the European Enlightenment, but probably nobody better represents the movement’s spirit than the French writer and philosopher Voltaire. He was a man of letters and strong critic of the Catholic Church. In 1759 Voltaire published one of his best known works, Candide. In this satirical fable, Voltaire used current events of the day—like the 7 Years War and the 1755 Lisbon earthquake—to explore larger philosophical questions, such as how there could be evil in a world created by a benevolent god. In Candide, Voltaire frees us from the naive optimism that there is a perfect order to things. Carla Hesse is the Peder Sather Professor of History at the University of California, Berkeley. She is the author of The Other Enlightenment: How French Women Became Modern See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many people made the European Enlightenment, but probably nobody better represents the movement’s spirit than the French writer and philosopher Voltaire. He was a man of letters and strong critic of the Catholic Church. In 1759 Voltaire published one of his best known works, Candide. In this satirical fable, Voltaire used current events of the day—like the 7 Years War and the 1755 Lisbon earthquake—to explore larger philosophical questions, such as how there could be evil in a world created by a benevolent god. In Candide, Voltaire frees us from the naive optimism that there is a perfect order to things. Carla Hesse is the Peder Sather Professor of History at the University of California, Berkeley. She is the author of The Other Enlightenment: How French Women Became Modern See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1646</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Newheiser, "The Varieties of Atheism: Connecting Religion and Its Critics" (U Chicago Press, 2022)</title>
      <description>David Newheiser is a senior research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. He is the author of Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith.
The Varieties of Atheism: Connecting Religion and Its Critics (U Chicago Press, 2022) reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Newheiser</itunes:subtitle>
      <itunes:summary>David Newheiser is a senior research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. He is the author of Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith.
The Varieties of Atheism: Connecting Religion and Its Critics (U Chicago Press, 2022) reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>David Newheiser</strong> is a senior research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. He is the author of <em>Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith</em>.</p><p><a href="https://bookshop.org/a/12343/9780226822693"><em>The Varieties of Atheism: Connecting Religion and Its Critics</em></a><em> </em>(U Chicago Press, 2022) reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ef8276ba-7886-11ed-abdf-8393dadb9ecd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6007262765.mp3?updated=1670676159" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marla Segol, "Kabbalah and Sex Magic: A Mythical-Ritual Genealogy" (Pennsylvania State UP, 2022)</title>
      <description>In Kabbalah and Sex Magic: A Mythical-Ritual Genealogy (Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. 
Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marla Segol</itunes:subtitle>
      <itunes:summary>In Kabbalah and Sex Magic: A Mythical-Ritual Genealogy (Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. 
Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780271089607"><em>Kabbalah and Sex Magic: A Mythical-Ritual Genealogy</em></a><em> </em>(Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. <em>Kabbalah and Sex Magic</em> traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. </p><p>Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Leigh T. I. Penman, "The Lost History of Cosmopolitanism: The Early Modern Origins of the Intellectual Ideal" (Bloomsbury, 2020)</title>
      <description>The Lost History of Cosmopolitanism: The Early Modern Origins of the Intellectual Ideal (Bloomsbury, 2020) challenges our most basic assumptions about the history of an ideal at the heart of modernity. Beginning in antiquity and continuing through to today, Leigh T.I. Penman examines how European thinkers have understood words like 'kosmopolites', 'cosmopolite', 'cosmopolitan' and its cognates. The debates over their meanings show that there has never been a single, stable cosmopolitan concept, but rather a range of concepts-sacred and secular, inclusive and exclusive-all described with the cosmopolitan vocabulary.
While most scholarly attention in the history of cosmopolitanism has focussed on Greek and Roman antiquity or the Enlightenments of the 18th century, this book shows that the crucial period in the evolution of modern cosmopolitanism was early modernity. Between 1500 and 1800 philosophers, theologians, cartographers, jurists, politicians, alchemists and heretics all used this vocabulary, shedding ancient associations, and adding new ones at will. The chaos of discourses prompted thinkers to reflect on the nature of the cosmopolitan ideal, and to conceive of an abstract 'cosmopolitanism' for the first time.
This meticulously researched book provides the first intellectual history of an overlooked period in the evolution of a core ideal. As such, The Lost History of Cosmopolitanism is an essential work for anyone seeking a contextualised understanding of cosmopolitanism today.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 11 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leigh T. I. Penman</itunes:subtitle>
      <itunes:summary>The Lost History of Cosmopolitanism: The Early Modern Origins of the Intellectual Ideal (Bloomsbury, 2020) challenges our most basic assumptions about the history of an ideal at the heart of modernity. Beginning in antiquity and continuing through to today, Leigh T.I. Penman examines how European thinkers have understood words like 'kosmopolites', 'cosmopolite', 'cosmopolitan' and its cognates. The debates over their meanings show that there has never been a single, stable cosmopolitan concept, but rather a range of concepts-sacred and secular, inclusive and exclusive-all described with the cosmopolitan vocabulary.
While most scholarly attention in the history of cosmopolitanism has focussed on Greek and Roman antiquity or the Enlightenments of the 18th century, this book shows that the crucial period in the evolution of modern cosmopolitanism was early modernity. Between 1500 and 1800 philosophers, theologians, cartographers, jurists, politicians, alchemists and heretics all used this vocabulary, shedding ancient associations, and adding new ones at will. The chaos of discourses prompted thinkers to reflect on the nature of the cosmopolitan ideal, and to conceive of an abstract 'cosmopolitanism' for the first time.
This meticulously researched book provides the first intellectual history of an overlooked period in the evolution of a core ideal. As such, The Lost History of Cosmopolitanism is an essential work for anyone seeking a contextualised understanding of cosmopolitanism today.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350156968"><em>The Lost History of Cosmopolitanism: The Early Modern Origins of the Intellectual Ideal</em></a> (Bloomsbury, 2020) challenges our most basic assumptions about the history of an ideal at the heart of modernity. Beginning in antiquity and continuing through to today, Leigh T.I. Penman examines how European thinkers have understood words like 'kosmopolites', 'cosmopolite', 'cosmopolitan' and its cognates. The debates over their meanings show that there has never been a single, stable cosmopolitan concept, but rather a range of concepts-sacred and secular, inclusive and exclusive-all described with the cosmopolitan vocabulary.</p><p>While most scholarly attention in the history of cosmopolitanism has focussed on Greek and Roman antiquity or the Enlightenments of the 18th century, this book shows that the crucial period in the evolution of modern cosmopolitanism was early modernity. Between 1500 and 1800 philosophers, theologians, cartographers, jurists, politicians, alchemists and heretics all used this vocabulary, shedding ancient associations, and adding new ones at will. The chaos of discourses prompted thinkers to reflect on the nature of the cosmopolitan ideal, and to conceive of an abstract 'cosmopolitanism' for the first time.</p><p>This meticulously researched book provides the first intellectual history of an overlooked period in the evolution of a core ideal. As such, The Lost History of Cosmopolitanism is an essential work for anyone seeking a contextualised understanding of cosmopolitanism today.</p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5453</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yannis Stouraitis, "Identities and Ideologies in the Medieval East Roman World" (Edinburgh UP, 2022)</title>
      <description>Identities and Ideologies in the Medieval East Roman World (Edinburgh UP, 2022) examines ideas, beliefs and practices of identification in the medieval East Roman world

Approaches ideology and identity in the Byzantine world from different perspectives, top-down, bottom-up, and outside-in, and from various disciplinary perspectives including historical, literary, art-historical and archaeological.

Explores what makes discourses ideological by giving them a central function in the promotion of power relations and interests on the macro-level of society as well as on the micro-level of certain social groups.

Explores the interrelation between dominant imperial ideology and collective identification.

Scrutinizes various kinds of identification, local-regional, religious, gender, class, ethno-cultural and regnal-political.

Contributors include Leslie Brubaker, Kostis Smyrlis, Alicia Simpson and Dionysios Sthathakopoulos.


This collection offers new insights into ideology and identity in the Byzantine world. The range of international contributors explore the content and role of various ideological discourses in shaping the relationship between the imperial centre and the provinces. Crucially, they examine various kinds of collective identifications and visions of community in the broader Byzantine world within and beyond the political boundaries of the empire.
This interdisciplinary collection includes historical, literary, art-historical and archaeological as well as cross-cultural perspectives along with the exploration of ideas and identifications in cultures on the empire’s periphery.
Dr. Yannis Stouraitis is Senior Lecturer in Byzantine History, University of Edinburgh. He specializes in Byzantine social and cultural history, focusing on the socio-ideological aspects of war, collective identifications and ideological attachments and the construction of historical memory. He is the author of Krieg und Frieden in der politischen und ideologischen Wahrnehmung in Byzanz (Byzantinische Geschichtsschreiber, Erganzungsband, 2009). He is editor of A Companion to the Byzantine Culture of War, c. 300-1204 (Brill, forthcoming 2018) and he is co-editor of Byzantine War Ideology between Roman Imperial Concept and Christian Religion (Osterreichische Akademie der Wissenschaften (2012).
This episode is part of the NBN's Byzantine Studies series. 
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yannis Stouraitis</itunes:subtitle>
      <itunes:summary>Identities and Ideologies in the Medieval East Roman World (Edinburgh UP, 2022) examines ideas, beliefs and practices of identification in the medieval East Roman world

Approaches ideology and identity in the Byzantine world from different perspectives, top-down, bottom-up, and outside-in, and from various disciplinary perspectives including historical, literary, art-historical and archaeological.

Explores what makes discourses ideological by giving them a central function in the promotion of power relations and interests on the macro-level of society as well as on the micro-level of certain social groups.

Explores the interrelation between dominant imperial ideology and collective identification.

Scrutinizes various kinds of identification, local-regional, religious, gender, class, ethno-cultural and regnal-political.

Contributors include Leslie Brubaker, Kostis Smyrlis, Alicia Simpson and Dionysios Sthathakopoulos.


This collection offers new insights into ideology and identity in the Byzantine world. The range of international contributors explore the content and role of various ideological discourses in shaping the relationship between the imperial centre and the provinces. Crucially, they examine various kinds of collective identifications and visions of community in the broader Byzantine world within and beyond the political boundaries of the empire.
This interdisciplinary collection includes historical, literary, art-historical and archaeological as well as cross-cultural perspectives along with the exploration of ideas and identifications in cultures on the empire’s periphery.
Dr. Yannis Stouraitis is Senior Lecturer in Byzantine History, University of Edinburgh. He specializes in Byzantine social and cultural history, focusing on the socio-ideological aspects of war, collective identifications and ideological attachments and the construction of historical memory. He is the author of Krieg und Frieden in der politischen und ideologischen Wahrnehmung in Byzanz (Byzantinische Geschichtsschreiber, Erganzungsband, 2009). He is editor of A Companion to the Byzantine Culture of War, c. 300-1204 (Brill, forthcoming 2018) and he is co-editor of Byzantine War Ideology between Roman Imperial Concept and Christian Religion (Osterreichische Akademie der Wissenschaften (2012).
This episode is part of the NBN's Byzantine Studies series. 
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474493628"><em>Identities and Ideologies in the Medieval East Roman World</em></a><em> </em>(Edinburgh UP, 2022) examines ideas, beliefs and practices of identification in the medieval East Roman world</p><ul>
<li>Approaches ideology and identity in the Byzantine world from different perspectives, top-down, bottom-up, and outside-in, and from various disciplinary perspectives including historical, literary, art-historical and archaeological.</li>
<li>Explores what makes discourses ideological by giving them a central function in the promotion of power relations and interests on the macro-level of society as well as on the micro-level of certain social groups.</li>
<li>Explores the interrelation between dominant imperial ideology and collective identification.</li>
<li>Scrutinizes various kinds of identification, local-regional, religious, gender, class, ethno-cultural and regnal-political.</li>
<li>Contributors include Leslie Brubaker, Kostis Smyrlis, Alicia Simpson and Dionysios Sthathakopoulos.</li>
</ul><p><br></p><p>This collection offers new insights into ideology and identity in the Byzantine world. The range of international contributors explore the content and role of various ideological discourses in shaping the relationship between the imperial centre and the provinces. Crucially, they examine various kinds of collective identifications and visions of community in the broader Byzantine world within and beyond the political boundaries of the empire.</p><p>This interdisciplinary collection includes historical, literary, art-historical and archaeological as well as cross-cultural perspectives along with the exploration of ideas and identifications in cultures on the empire’s periphery.</p><p>Dr. Yannis Stouraitis is Senior Lecturer in Byzantine History, University of Edinburgh. He specializes in Byzantine social and cultural history, focusing on the socio-ideological aspects of war, collective identifications and ideological attachments and the construction of historical memory. He is the author of Krieg und Frieden in der politischen und ideologischen Wahrnehmung in Byzanz (Byzantinische Geschichtsschreiber, Erganzungsband, 2009). He is editor of A Companion to the Byzantine Culture of War, c. 300-1204 (Brill, forthcoming 2018) and he is co-editor of Byzantine War Ideology between Roman Imperial Concept and Christian Religion (Osterreichische Akademie der Wissenschaften (2012).</p><p>This episode is part of the NBN's Byzantine Studies series. </p><p><a href="https://www.linkedin.com/in/evan-zarkadas/"><em>Evan Zarkadas</em></a><em> (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3187</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Thaler, "No Other Planet: Utopian Visions for a Climate-changed World" (Cambridge UP, 2021)</title>
      <description>Visions of utopia – some hopeful, others fearful – have become increasingly prevalent in recent times. In No Other Planet: Utopian Visions for a Climate-changed World (Cambridge UP, 2021), Mathias Thaler examines expressions of the utopian imagination, with a focus on the pressing challenge of how to inhabit a climate-changed world. Forms of social dreaming are tracked across two domains: political theory and speculative fiction. The analysis aims to both uncover the key utopian and dystopian tendencies in contemporary debates around the Anthropocene; as well as to develop a political theory of radical transformation that avoids not only debilitating fatalism but also wishful thinking. This book juxtaposes theoretical interventions, from Bruno Latour to the members of the Dark Mountain collective, with fantasy and science fiction texts by N. K. Jemisin, Kim Stanley Robinson and Margaret Atwood, debating viable futures for a world that will look and feel very different from the one we live in right now.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>336</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Thaler</itunes:subtitle>
      <itunes:summary>Visions of utopia – some hopeful, others fearful – have become increasingly prevalent in recent times. In No Other Planet: Utopian Visions for a Climate-changed World (Cambridge UP, 2021), Mathias Thaler examines expressions of the utopian imagination, with a focus on the pressing challenge of how to inhabit a climate-changed world. Forms of social dreaming are tracked across two domains: political theory and speculative fiction. The analysis aims to both uncover the key utopian and dystopian tendencies in contemporary debates around the Anthropocene; as well as to develop a political theory of radical transformation that avoids not only debilitating fatalism but also wishful thinking. This book juxtaposes theoretical interventions, from Bruno Latour to the members of the Dark Mountain collective, with fantasy and science fiction texts by N. K. Jemisin, Kim Stanley Robinson and Margaret Atwood, debating viable futures for a world that will look and feel very different from the one we live in right now.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Visions of utopia – some hopeful, others fearful – have become increasingly prevalent in recent times. In <a href="https://bookshop.org/a/12343/9781009015653"><em>No Other Planet: Utopian Visions for a Climate-changed World</em></a><em> </em>(Cambridge UP, 2021), Mathias Thaler examines expressions of the utopian imagination, with a focus on the pressing challenge of how to inhabit a climate-changed world. Forms of social dreaming are tracked across two domains: political theory and speculative fiction. The analysis aims to both uncover the key utopian and dystopian tendencies in contemporary debates around the Anthropocene; as well as to develop a political theory of radical transformation that avoids not only debilitating fatalism but also wishful thinking. This book juxtaposes theoretical interventions, from Bruno Latour to the members of the Dark Mountain collective, with fantasy and science fiction texts by N. K. Jemisin, Kim Stanley Robinson and Margaret Atwood, debating viable futures for a world that will look and feel very different from the one we live in right now.</p><p><em>Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4004</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jane Stevenson, "Women and Latin in the Early Modern Period" (Brill, 2022)</title>
      <description>Jane Stevenson’s newest book, Women and Latin in the Early Modern Period (Brill, 2022), tracks the history and historiography of women Latinists in the early modern period. She relates how the first early modern women Latinists lived in mid-fourteenth century Italy, and were educated as diplomats. By the fifteenth century, other upper-class women were educated in order to perform as prodigies on behalf of their city. Both strands of education for women spread to other European countries in the course of the sixteenth century: the principal women humanists were either princesses or courtiers. In the seventeenth century Latin lost its importance as a language of diplomacy and was no longer needed at court, but there was still a place for the ‘woman prodigy’, and a variety of women performed in this way. However, the productions of seventeenth and eighteenth-century women Latinists are more extensive and more varied than those of their predecessors, and include scientific writing and ambitious translations. By the mid-nineteenth century the integration of studious women into the wider academy was well under way.
Elspeth Currie is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 10 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Stevenson</itunes:subtitle>
      <itunes:summary>Jane Stevenson’s newest book, Women and Latin in the Early Modern Period (Brill, 2022), tracks the history and historiography of women Latinists in the early modern period. She relates how the first early modern women Latinists lived in mid-fourteenth century Italy, and were educated as diplomats. By the fifteenth century, other upper-class women were educated in order to perform as prodigies on behalf of their city. Both strands of education for women spread to other European countries in the course of the sixteenth century: the principal women humanists were either princesses or courtiers. In the seventeenth century Latin lost its importance as a language of diplomacy and was no longer needed at court, but there was still a place for the ‘woman prodigy’, and a variety of women performed in this way. However, the productions of seventeenth and eighteenth-century women Latinists are more extensive and more varied than those of their predecessors, and include scientific writing and ambitious translations. By the mid-nineteenth century the integration of studious women into the wider academy was well under way.
Elspeth Currie is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jane Stevenson’s newest book, <a href="https://bookshop.org/a/12343/9789004529755"><em>Women and Latin in the Early Modern Period</em></a> (Brill, 2022), tracks the history and historiography of women Latinists in the early modern period. She relates how the first early modern women Latinists lived in mid-fourteenth century Italy, and were educated as diplomats. By the fifteenth century, other upper-class women were educated in order to perform as prodigies on behalf of their city. Both strands of education for women spread to other European countries in the course of the sixteenth century: the principal women humanists were either princesses or courtiers. In the seventeenth century Latin lost its importance as a language of diplomacy and was no longer needed at court, but there was still a place for the ‘woman prodigy’, and a variety of women performed in this way. However, the productions of seventeenth and eighteenth-century women Latinists are more extensive and more varied than those of their predecessors, and include scientific writing and ambitious translations. By the mid-nineteenth century the integration of studious women into the wider academy was well under way.</p><p><a href="https://www.bc.edu/content/bc-web/schools/mcas/departments/history/people/graduate-students/elspeth-currie.html"><em>Elspeth Currie</em></a><em> is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Hans Blumenberg's "The Legitimacy of the Modern Age"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Those of us living today generally think of ourselves as modern, that we live in modern times, and that we are very different from the people of the past. But there is an important thing that we share with all humans who have come before—we ask ourselves big, hard questions about life, questions like how we should live and why the world is so full of suffering. Each era comes up with answers to these questions. And although sometimes the answers last a long time, they are never permanent. As times change, people demand new answers. In his 1966 book The Legitimacy of the Modern Age, German philosopher Hans Blumenberg explores the evolution of humanity's answers to our perennial questions. Martin Jay is the Ehrman Professor of European History Emeritus at UC Berkeley. He is the author of Discussing Modernity: A Dialogue with Martin Jay. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Dec 2022 13:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/e23998ce-1979-11ed-b1a4-c3002df1923b/image/WL-LegitimacyModernAge-red.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Martin Jay</itunes:subtitle>
      <itunes:summary>Those of us living today generally think of ourselves as modern, that we live in modern times, and that we are very different from the people of the past. But there is an important thing that we share with all humans who have come before—we ask ourselves big, hard questions about life, questions like how we should live and why the world is so full of suffering. Each era comes up with answers to these questions. And although sometimes the answers last a long time, they are never permanent. As times change, people demand new answers. In his 1966 book The Legitimacy of the Modern Age, German philosopher Hans Blumenberg explores the evolution of humanity's answers to our perennial questions. Martin Jay is the Ehrman Professor of European History Emeritus at UC Berkeley. He is the author of Discussing Modernity: A Dialogue with Martin Jay. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Those of us living today generally think of ourselves as modern, that we live in modern times, and that we are very different from the people of the past. But there is an important thing that we share with all humans who have come before—we ask ourselves big, hard questions about life, questions like how we should live and why the world is so full of suffering. Each era comes up with answers to these questions. And although sometimes the answers last a long time, they are never permanent. As times change, people demand new answers. In his 1966 book The Legitimacy of the Modern Age, German philosopher Hans Blumenberg explores the evolution of humanity's answers to our perennial questions. Martin Jay is the Ehrman Professor of European History Emeritus at UC Berkeley. He is the author of Discussing Modernity: A Dialogue with Martin Jay. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1913</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[694c23be-2b5e-11ec-a1f7-f328eb5eb7bd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4897574196.mp3?updated=1656510488" length="0" type="audio/mpeg"/>
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    <item>
      <title>Autumn Womack, "The Matter of Black Living: The Aesthetic Experiment of Racial Data, 1880–1930" (U Chicago Press, 2022)</title>
      <description>Autumn Womack is a professor of English and of African American Studies at Princeton University. Her new book, The Matter of Black Living: The Aesthetic Experiment of Racial Data, 1880–1930 (University of Chicago Press, 2022), addresses scholars and readers interested in literary studies, visual culture, and transformative justice in modern America. The book also transcends these areas to speak to readers in science &amp; technology studies, in history of technology, or broadly interested in science justice.
The premise of the book is that America was living through two collective experiments as it suffered the aftermath of the failed Reconstruction following the US Civil War. The first was the experiment of Black freedom and the second was the experiment of new technologies to document (Black) life at a time when standards for how to use and to read their outputs were excitingly wide-open. In the hands of Black cultural producers, the yield of these technologies was “undisciplined data,” which pointed to the possibility of true freedom not mere social reform as defined by White progressives.
Readers follow writer Zora Neale Hurston working with anthropological film, WEB Dubois working with the social survey as a foundation for his urban sociology as well as for his literary novels, and other historical actors who were using documentary technologies to demonstrate the impossibility of capturing the fullness of Black sociality with those very technologies. Producing “undisciplined data,” Womack suggests, is not only a practice of the past, but the hope for greater justice in the present day.
This interview was a collaborative effort among Professor Laura Stark and graduate students at Vanderbilt University in the seminar “Science &amp; Technology Studies.” Please email Laura with any feedback on the interview or questions about how to design collaborative interview projects for the classroom. Email: laura.stark@vanderbilt.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>341</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Autumn Womack</itunes:subtitle>
      <itunes:summary>Autumn Womack is a professor of English and of African American Studies at Princeton University. Her new book, The Matter of Black Living: The Aesthetic Experiment of Racial Data, 1880–1930 (University of Chicago Press, 2022), addresses scholars and readers interested in literary studies, visual culture, and transformative justice in modern America. The book also transcends these areas to speak to readers in science &amp; technology studies, in history of technology, or broadly interested in science justice.
The premise of the book is that America was living through two collective experiments as it suffered the aftermath of the failed Reconstruction following the US Civil War. The first was the experiment of Black freedom and the second was the experiment of new technologies to document (Black) life at a time when standards for how to use and to read their outputs were excitingly wide-open. In the hands of Black cultural producers, the yield of these technologies was “undisciplined data,” which pointed to the possibility of true freedom not mere social reform as defined by White progressives.
Readers follow writer Zora Neale Hurston working with anthropological film, WEB Dubois working with the social survey as a foundation for his urban sociology as well as for his literary novels, and other historical actors who were using documentary technologies to demonstrate the impossibility of capturing the fullness of Black sociality with those very technologies. Producing “undisciplined data,” Womack suggests, is not only a practice of the past, but the hope for greater justice in the present day.
This interview was a collaborative effort among Professor Laura Stark and graduate students at Vanderbilt University in the seminar “Science &amp; Technology Studies.” Please email Laura with any feedback on the interview or questions about how to design collaborative interview projects for the classroom. Email: laura.stark@vanderbilt.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Autumn Womack is a professor of English and of African American Studies at Princeton University. Her new book<em>, </em><a href="https://bookshop.org/a/12343/9780226806914"><em>The Matter of Black Living: The Aesthetic Experiment of Racial Data, 1880–1930</em></a> (University of Chicago Press, 2022), addresses scholars and readers interested in literary studies, visual culture, and transformative justice in modern America. The book also transcends these areas to speak to readers in science &amp; technology studies, in history of technology, or broadly interested in science justice.</p><p>The premise of the book is that America was living through <em>two</em> collective experiments as it suffered the aftermath of the failed Reconstruction following the US Civil War. The first was the experiment of Black freedom and the second was the experiment of new technologies to document (Black) life at a time when standards for how to use and to read their outputs were excitingly wide-open. In the hands of Black cultural producers, the yield of these technologies was “undisciplined data,” which pointed to the possibility of true freedom not mere social reform as defined by White progressives.</p><p>Readers follow writer Zora Neale Hurston working with anthropological film, WEB Dubois working with the social survey as a foundation for his urban sociology as well as for his literary novels, and other historical actors who were using documentary technologies to demonstrate the impossibility of capturing the fullness of Black sociality with those very technologies. Producing “undisciplined data,” Womack suggests, is not only a practice of the past, but the hope for greater justice in the present day.</p><p><em>This interview was a collaborative effort among </em><a href="http://www.laura-stark.com/"><em>Professor Laura Stark</em></a><em> and graduate students at Vanderbilt University in the seminar “Science &amp; Technology Studies.” Please email Laura with any feedback on the interview or questions about how to design </em><a href="https://www.researchgate.net/publication/286403980_Can_New_Media_Save_the_Book"><em>collaborative interview projects</em></a><em> for the classroom. Email: </em><a href="mailto:laura.stark@vanderbilt.edu"><em>laura.stark@vanderbilt.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ayelet Zohar, "The Curious Case of the Camel in Modern Japan: (De)Colonialism, Orientalism, and Imagining Asia" (Brill, 2022)</title>
      <description>Ayelet Zohar’s The Curious Case of the Camel in Modern Japan: (De)Colonialism, Orientalism, and Imagining Asia (Brill, 2022) traces the use of camels in the visual vocabulary of Japan’s definition of itself in the world―especially vis-à-vis “Asia―from the Edo period to the present.” In other words, Zohar uses representations of camels as a lens to view the ways in which Japan has both attempted to leave or conquer Asia on the one hand and to find solidarity in a shared Oriental/Asian identity on the other. 
The core of The Curious Case of the Camel is the last two centuries, beginning with the introduction of a pair of live camels in 1821. Zohar shows that camels quickly became objects of popular fascination, polyvalent symbols understood in different ways in different contexts, but that they took on a particularly political dimension in the context of modern Japanese imperialism. In the latter half of the nineteenth century, as Japan sought to define its position in the world vis-à-vis Asia on the one hand and “the West” on the other, camels became one part of a visual vocabulary of Orientalism. This function of the camel imaginary is in some ways unchanged today, even if the political valences of camel iconography is new and different.
﻿Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>476</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ayelet Zohar</itunes:subtitle>
      <itunes:summary>Ayelet Zohar’s The Curious Case of the Camel in Modern Japan: (De)Colonialism, Orientalism, and Imagining Asia (Brill, 2022) traces the use of camels in the visual vocabulary of Japan’s definition of itself in the world―especially vis-à-vis “Asia―from the Edo period to the present.” In other words, Zohar uses representations of camels as a lens to view the ways in which Japan has both attempted to leave or conquer Asia on the one hand and to find solidarity in a shared Oriental/Asian identity on the other. 
The core of The Curious Case of the Camel is the last two centuries, beginning with the introduction of a pair of live camels in 1821. Zohar shows that camels quickly became objects of popular fascination, polyvalent symbols understood in different ways in different contexts, but that they took on a particularly political dimension in the context of modern Japanese imperialism. In the latter half of the nineteenth century, as Japan sought to define its position in the world vis-à-vis Asia on the one hand and “the West” on the other, camels became one part of a visual vocabulary of Orientalism. This function of the camel imaginary is in some ways unchanged today, even if the political valences of camel iconography is new and different.
﻿Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ayelet Zohar’s <a href="https://bookshop.org/a/12343/9789004504653"><em>The Curious Case of the Camel in Modern Japan: (De)Colonialism, Orientalism, and Imagining Asia</em></a><em> </em>(Brill, 2022) traces the use of camels in the visual vocabulary of Japan’s definition of itself in the world―especially vis-à-vis “Asia―from the Edo period to the present.” In other words, Zohar uses representations of camels as a lens to view the ways in which Japan has both attempted to leave or conquer Asia on the one hand and to find solidarity in a shared Oriental/Asian identity on the other. </p><p>The core of <em>The Curious Case of the Camel</em> is the last two centuries, beginning with the introduction of a pair of live camels in 1821. Zohar shows that camels quickly became objects of popular fascination, polyvalent symbols understood in different ways in different contexts, but that they took on a particularly political dimension in the context of modern Japanese imperialism. In the latter half of the nineteenth century, as Japan sought to define its position in the world vis-à-vis Asia on the one hand and “the West” on the other, camels became one part of a visual vocabulary of Orientalism. This function of the camel imaginary is in some ways unchanged today, even if the political valences of camel iconography is new and different.</p><p><em>﻿</em><a href="https://sites.google.com/site/nathanhopson"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Second Thoughts on Consistency: A Lecture by Hans Magnus Enzensberger</title>
      <description>In October 1981, Hans Magnus Enzensberger gave the Institute’s James lecture, titled “Second Thoughts on Consistency.” Enzensberger, who died in November, 2022, at the age of 93, was a German translator, editor, author, and poet. He was born in Bavaria, and was just 15 years old when the Third Reich collapsed. After studying literature and philosophy in university, he earned a doctorate at the Sorbonne in Paris. Enzensberger wrote in both English and German. In addition to novels, he has written more than five volumes of poetry, including collections for children.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In October 1981, Hans Magnus Enzensberger gave the Institute’s James lecture, titled “Second Thoughts on Consistency.” Enzensberger, who died in November, 2022, at the age of 93, was a German translator, editor, author, and poet. He was born in Bavaria, and was just 15 years old when the Third Reich collapsed. After studying literature and philosophy in university, he earned a doctorate at the Sorbonne in Paris. Enzensberger wrote in both English and German. In addition to novels, he has written more than five volumes of poetry, including collections for children.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In October 1981, Hans Magnus Enzensberger gave the Institute’s James lecture, titled “Second Thoughts on Consistency.” Enzensberger, who died in November, 2022, at the age of 93, was a German translator, editor, author, and poet. He was born in Bavaria, and was just 15 years old when the Third Reich collapsed. After studying literature and philosophy in university, he earned a doctorate at the Sorbonne in Paris. Enzensberger wrote in both English and German. In addition to novels, he has written more than five volumes of poetry, including collections for children.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2686</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c4c2099a-7340-11ed-a816-93a3b751bdf4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2420666034.mp3?updated=1670096469" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jay Michaelson, "The Heresy of Jacob Frank: From Jewish Messianism to Esoteric Myth" (Oxford UP, 2022)</title>
      <description>In The Heresy of Jacob Frank: From Jewish Messianism to Esoteric Myth (Oxford University Press, 2022), Jay Michaelson explores the religious philosophy of the mercurial eighteenth-century figure Jacob Frank, who, in the wake of false messiah Sabbetai Zevi, led the largest mass apostasy in Jewish history. Based on close readings of Frank's late teachings, recorded in 1784 and 1790, Michaelson challenges scholarly presentations of Frank that depict him as a sex-crazed "degenerate," and presents Frank as an original and prescient figure at the crossroads of tradition and modernity, reason and magic, Kabbalah and Western Esotericism.
Jay Michaelson is an affiliated assistant professor at Chicago Theological Seminary and a visiting scholar at the Center for LGBTQ and Gender Studies in Religion.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>332</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jay Michaelson</itunes:subtitle>
      <itunes:summary>In The Heresy of Jacob Frank: From Jewish Messianism to Esoteric Myth (Oxford University Press, 2022), Jay Michaelson explores the religious philosophy of the mercurial eighteenth-century figure Jacob Frank, who, in the wake of false messiah Sabbetai Zevi, led the largest mass apostasy in Jewish history. Based on close readings of Frank's late teachings, recorded in 1784 and 1790, Michaelson challenges scholarly presentations of Frank that depict him as a sex-crazed "degenerate," and presents Frank as an original and prescient figure at the crossroads of tradition and modernity, reason and magic, Kabbalah and Western Esotericism.
Jay Michaelson is an affiliated assistant professor at Chicago Theological Seminary and a visiting scholar at the Center for LGBTQ and Gender Studies in Religion.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780197530634"><em>The Heresy of Jacob Frank: From Jewish Messianism to Esoteric Myth</em></a> (Oxford University Press, 2022), Jay Michaelson explores the religious philosophy of the mercurial eighteenth-century figure Jacob Frank, who, in the wake of false messiah Sabbetai Zevi, led the largest mass apostasy in Jewish history. Based on close readings of Frank's late teachings, recorded in 1784 and 1790, Michaelson challenges scholarly presentations of Frank that depict him as a sex-crazed "degenerate," and presents Frank as an original and prescient figure at the crossroads of tradition and modernity, reason and magic, Kabbalah and Western Esotericism.</p><p>Jay Michaelson is an affiliated assistant professor at Chicago Theological Seminary and a visiting scholar at the Center for LGBTQ and Gender Studies in Religion.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Yoram Hazony, "Conservatism: A Rediscovery" (Regnery Publishing,2022)</title>
      <description>Conservatism needs to be rediscovered. That is, it needs to be differentiated from the post WWII concept of liberal democracy and return to its traditional three pillars of religion, nationalism, and economic growth. And it needs to be thought of as Anglo-American conservatism, rooted in the tradition of the English Constitution going back to such thinkers as John Fortescue (c. 1394 –1479) and John Selden (1584 –1654). We need to be a God-fearing nation, with nation and religion at the center of our national belief system. We must live conservative lives.
These are some of the arguments made by the political theorist and public intellectual Yoram Hazony in his 2022 book Conservatism: A Rediscovery (Regnery Publishing, 2022).
It is a provocative book that even many conservatives may take issue with.
For example, Hazony puts a great deal of emphasis on the importance of hierarchy both within the family and in society at large. Given that a good deal of the rationale of right-wing thinking in recent years has been predicated on the necessity for non-violent rebellion against the establishment in the Republican party and the left-wing dominance of academia, Hazony’s arguments may not be embraced by large swaths of the right. But to get conservatives and those on the right who do not identify as such thinking about what they stand for, what they want and how to get it is one of the goals of the book. It succeeds.
To those who might blanch at the embrace of religion in the public sphere, Hazony argues that for all intents and purposes the increasingly powerful political philosophy woke neo-Marxism is itself a religion. Hazony criticizes the right for acquiescing in the relegation of traditional religion to the private sphere. He argues robustly for religion, particularly Christianity, to serve as a countervailing force to wokeism. In the face of a progressive order that leaves people in the position of being unable to distinguish between a man and a woman, Hazony advocates for such measures as ending the ban on the Bible and God in the public school classroom.
This is a full-throated defense of conservatism and is, therefore, must reading for those on all sides of the political spectrum. Hazony addresses the need for the idea of a nation, its cohesion, and its inherited traditions. For that, he says, you need conservatism. And by conservatism, he means a public conservatism, a public traditionalism in those places where there is a majority that will support it. Hazony maintains that our culture must support parents and congregations in the work of the transmission of values that ensure respect for tradition, nation and hierarchy.
This book is a substantive intellectual history of conservative thought and profiles significant figures in the conservative movement (e.g., William F. Buckley, Frank Meyer, Russell Kirk). It is also a clarion call for those who claim to be conservatives to live genuinely conservative lives. Hazony urges conservatives to stand up for principles like the public acknowledgment of God and such core values as the honor due parents by their adult children, loyalty within marriage, and observance of the sabbath. In the Hazony version of conservatism, all ten of the Ten Commandments ought to be the basis for our country’s social and political life.
He includes in his book a memoir of his days at Princeton University in the 1980s, where a campus culture of loose living and rampant drinking led him to seek out a life of faith and family. College students of today and their parents would do well to read this moving chronicle of a young person surrounded by decadence who escapes its ravages via a solid marriage and a return to traditional religion.
Let’s hear from Mr. Hazony about his book and the path forward for conservatives and America itself.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yoram Hazony</itunes:subtitle>
      <itunes:summary>Conservatism needs to be rediscovered. That is, it needs to be differentiated from the post WWII concept of liberal democracy and return to its traditional three pillars of religion, nationalism, and economic growth. And it needs to be thought of as Anglo-American conservatism, rooted in the tradition of the English Constitution going back to such thinkers as John Fortescue (c. 1394 –1479) and John Selden (1584 –1654). We need to be a God-fearing nation, with nation and religion at the center of our national belief system. We must live conservative lives.
These are some of the arguments made by the political theorist and public intellectual Yoram Hazony in his 2022 book Conservatism: A Rediscovery (Regnery Publishing, 2022).
It is a provocative book that even many conservatives may take issue with.
For example, Hazony puts a great deal of emphasis on the importance of hierarchy both within the family and in society at large. Given that a good deal of the rationale of right-wing thinking in recent years has been predicated on the necessity for non-violent rebellion against the establishment in the Republican party and the left-wing dominance of academia, Hazony’s arguments may not be embraced by large swaths of the right. But to get conservatives and those on the right who do not identify as such thinking about what they stand for, what they want and how to get it is one of the goals of the book. It succeeds.
To those who might blanch at the embrace of religion in the public sphere, Hazony argues that for all intents and purposes the increasingly powerful political philosophy woke neo-Marxism is itself a religion. Hazony criticizes the right for acquiescing in the relegation of traditional religion to the private sphere. He argues robustly for religion, particularly Christianity, to serve as a countervailing force to wokeism. In the face of a progressive order that leaves people in the position of being unable to distinguish between a man and a woman, Hazony advocates for such measures as ending the ban on the Bible and God in the public school classroom.
This is a full-throated defense of conservatism and is, therefore, must reading for those on all sides of the political spectrum. Hazony addresses the need for the idea of a nation, its cohesion, and its inherited traditions. For that, he says, you need conservatism. And by conservatism, he means a public conservatism, a public traditionalism in those places where there is a majority that will support it. Hazony maintains that our culture must support parents and congregations in the work of the transmission of values that ensure respect for tradition, nation and hierarchy.
This book is a substantive intellectual history of conservative thought and profiles significant figures in the conservative movement (e.g., William F. Buckley, Frank Meyer, Russell Kirk). It is also a clarion call for those who claim to be conservatives to live genuinely conservative lives. Hazony urges conservatives to stand up for principles like the public acknowledgment of God and such core values as the honor due parents by their adult children, loyalty within marriage, and observance of the sabbath. In the Hazony version of conservatism, all ten of the Ten Commandments ought to be the basis for our country’s social and political life.
He includes in his book a memoir of his days at Princeton University in the 1980s, where a campus culture of loose living and rampant drinking led him to seek out a life of faith and family. College students of today and their parents would do well to read this moving chronicle of a young person surrounded by decadence who escapes its ravages via a solid marriage and a return to traditional religion.
Let’s hear from Mr. Hazony about his book and the path forward for conservatives and America itself.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Conservatism needs to be rediscovered. That is, it needs to be differentiated from the post WWII concept of liberal democracy and return to its traditional three pillars of religion, nationalism, and economic growth. And it needs to be thought of as Anglo-American conservatism, rooted in the tradition of the English Constitution going back to such thinkers as John Fortescue (c. 1394 –1479) and John Selden (1584 –1654). We need to be a God-fearing nation, with nation and religion at the center of our national belief system. We must live conservative lives.</p><p>These are some of the arguments made by the political theorist and public intellectual Yoram Hazony in his 2022 book <a href="https://bookshop.org/a/12343/9781684511099"><em>Conservatism: A Rediscovery</em></a> (Regnery Publishing, 2022).</p><p>It is a provocative book that even many conservatives may take issue with.</p><p>For example, Hazony puts a great deal of emphasis on the importance of hierarchy both within the family and in society at large. Given that a good deal of the rationale of right-wing thinking in recent years has been predicated on the necessity for non-violent rebellion against the establishment in the Republican party and the left-wing dominance of academia, Hazony’s arguments may not be embraced by large swaths of the right. But to get conservatives and those on the right who do not identify as such thinking about what they stand for, what they want and how to get it is one of the goals of the book. It succeeds.</p><p>To those who might blanch at the embrace of religion in the public sphere, Hazony argues that for all intents and purposes the increasingly powerful political philosophy woke neo-Marxism is itself a religion. Hazony criticizes the right for acquiescing in the relegation of traditional religion to the private sphere. He argues robustly for religion, particularly Christianity, to serve as a countervailing force to wokeism. In the face of a progressive order that leaves people in the position of being unable to distinguish between a man and a woman, Hazony advocates for such measures as ending the ban on the Bible and God in the public school classroom.</p><p>This is a full-throated defense of conservatism and is, therefore, must reading for those on all sides of the political spectrum. Hazony addresses the need for the idea of a nation, its cohesion, and its inherited traditions. For that, he says, you need conservatism. And by conservatism, he means a public conservatism, a public traditionalism in those places where there is a majority that will support it. Hazony maintains that our culture must support parents and congregations in the work of the transmission of values that ensure respect for tradition, nation and hierarchy.</p><p>This book is a substantive intellectual history of conservative thought and profiles significant figures in the conservative movement (e.g., William F. Buckley, Frank Meyer, Russell Kirk). It is also a clarion call for those who claim to be conservatives to live genuinely conservative lives. Hazony urges conservatives to stand up for principles like the public acknowledgment of God and such core values as the honor due parents by their adult children, loyalty within marriage, and observance of the sabbath. In the Hazony version of conservatism, all ten of the Ten Commandments ought to be the basis for our country’s social and political life.</p><p>He includes in his book a memoir of his days at Princeton University in the 1980s, where a campus culture of loose living and rampant drinking led him to seek out a life of faith and family. College students of today and their parents would do well to read this moving chronicle of a young person surrounded by decadence who escapes its ravages via a solid marriage and a return to traditional religion.</p><p>Let’s hear from Mr. Hazony about his book and the path forward for conservatives and America itself.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4163</itunes:duration>
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      <title>Jasmine Calver, "Anti-Fascism, Gender, and International Communism: The Comité Mondial Des Femmes Contre la Guerre et Le Fascisme, 1934-1941" (Routledge, 2022)</title>
      <description>Women played an essential role in the international struggle against fascism during the interwar period, though their work has been neglected in broader historiography. In Anti-Fascism, Gender, and International Communism (Routledge, 2022), Jasmine Calver provides a comprehensive history of the Comité mondial des femmes contre la guerre et le fascisme (the International Committee of Women Against War and Fascism, or CMF), an international women's organization concerned with confronting the impact of fascism on women and children across the globe. Examining the CMF's key figures and campaigns during its short 1934-41 tenure, Calver reveals its place at the forefront of global debates about the threat posed by fascism and imperialism. This book explores how the professional women activists and the working-class women who populated the organization developed a committee which advocated for women on a global scale. CMF campaigns around the Spanish Civil War, rising Nazism in Germany, the Sino-Japanese War, and the Italian invasion of Ethiopia show its international ambitions. Using newly-available sources to assess CMF congresses, correspondence, travels, and publications, Calver uncovers the complexities of its links to the Communist International, and its status as an early Popular Front organization. The book comes at an important time to reevaluate the successes and failures of historical efforts to combat rising fascist movements.
Rebecca Turkington is a PhD Candidate in History at Cambridge University studying transnational women’s networks.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jasmine Calver</itunes:subtitle>
      <itunes:summary>Women played an essential role in the international struggle against fascism during the interwar period, though their work has been neglected in broader historiography. In Anti-Fascism, Gender, and International Communism (Routledge, 2022), Jasmine Calver provides a comprehensive history of the Comité mondial des femmes contre la guerre et le fascisme (the International Committee of Women Against War and Fascism, or CMF), an international women's organization concerned with confronting the impact of fascism on women and children across the globe. Examining the CMF's key figures and campaigns during its short 1934-41 tenure, Calver reveals its place at the forefront of global debates about the threat posed by fascism and imperialism. This book explores how the professional women activists and the working-class women who populated the organization developed a committee which advocated for women on a global scale. CMF campaigns around the Spanish Civil War, rising Nazism in Germany, the Sino-Japanese War, and the Italian invasion of Ethiopia show its international ambitions. Using newly-available sources to assess CMF congresses, correspondence, travels, and publications, Calver uncovers the complexities of its links to the Communist International, and its status as an early Popular Front organization. The book comes at an important time to reevaluate the successes and failures of historical efforts to combat rising fascist movements.
Rebecca Turkington is a PhD Candidate in History at Cambridge University studying transnational women’s networks.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Women played an essential role in the international struggle against fascism during the interwar period, though their work has been neglected in broader historiography. In <a href="https://bookshop.org/a/12343/9780367720483"><em>Anti-Fascism, Gender, and International Communism</em></a> (Routledge, 2022), Jasmine Calver provides a comprehensive history of the <em>Comité mondial des femmes contre la guerre et le fascisme</em> (the International Committee of Women Against War and Fascism, or CMF), an international women's organization concerned with confronting the impact of fascism on women and children across the globe. Examining the CMF's key figures and campaigns during its short 1934-41 tenure, Calver reveals its place at the forefront of global debates about the threat posed by fascism and imperialism. This book explores how the professional women activists and the working-class women who populated the organization developed a committee which advocated for women on a global scale. CMF campaigns around the Spanish Civil War, rising Nazism in Germany, the Sino-Japanese War, and the Italian invasion of Ethiopia show its international ambitions. Using newly-available sources to assess CMF congresses, correspondence, travels, and publications, Calver uncovers the complexities of its links to the Communist International, and its status as an early Popular Front organization. The book comes at an important time to reevaluate the successes and failures of historical efforts to combat rising fascist movements.</p><p><a href="https://twitter.com/rcturk"><em>Rebecca Turkington</em></a><em> is a PhD Candidate in History at Cambridge University studying transnational women’s networks.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4057</itunes:duration>
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      <title>Cathy McClive, "The Art of Childbirth: A Seventeenth-Century Midwife's Epistolary Treatise to Doctor Vallant" (Iter Press, 2022)</title>
      <description>Cathy McClive (Florida State University) offers the first full-length bilingual edition of an extraordinary treatise on childbirth written by a seventeenth-century French midwife in The Art of Childbirth: A Seventeenth-Century Midwife's Epistolary Treatise to Doctor Vallant (University of Toronto Press, 2022). In 1671, Marie Baudoin (1625-1700), head midwife and governor of the Hôtel-Dieu of Clermont-Ferrand, sent a treatise on the art of childbirth to her powerful Parisian patron, Dr. Vallant. The story of how Baudoin's knowledge and expertise as a midwife came to be expressed, recorded, and archived raises the question: Was Baudoin exceptional because she was herself extraordinary, or because her voice has reached us through Vallant's careful archival practices? Either way, Baudoin's treatise invites us to reconsider the limits of what we thought we knew midwives "could be and do" in seventeenth-century France. Grounding Marie Baudoin's text in a microanalysis of her life, work, and the Jansenist network between Paris and Clermont-Ferrand, this book connects historiographies of midwifery, Jansenism, hospital administration, public health, knowledge and record-keeping, and women's work, underscoring both Baudoin's capabilities and the archival accidents and intentions behind the preservation of her treatise in a letter.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cathy McClive</itunes:subtitle>
      <itunes:summary>Cathy McClive (Florida State University) offers the first full-length bilingual edition of an extraordinary treatise on childbirth written by a seventeenth-century French midwife in The Art of Childbirth: A Seventeenth-Century Midwife's Epistolary Treatise to Doctor Vallant (University of Toronto Press, 2022). In 1671, Marie Baudoin (1625-1700), head midwife and governor of the Hôtel-Dieu of Clermont-Ferrand, sent a treatise on the art of childbirth to her powerful Parisian patron, Dr. Vallant. The story of how Baudoin's knowledge and expertise as a midwife came to be expressed, recorded, and archived raises the question: Was Baudoin exceptional because she was herself extraordinary, or because her voice has reached us through Vallant's careful archival practices? Either way, Baudoin's treatise invites us to reconsider the limits of what we thought we knew midwives "could be and do" in seventeenth-century France. Grounding Marie Baudoin's text in a microanalysis of her life, work, and the Jansenist network between Paris and Clermont-Ferrand, this book connects historiographies of midwifery, Jansenism, hospital administration, public health, knowledge and record-keeping, and women's work, underscoring both Baudoin's capabilities and the archival accidents and intentions behind the preservation of her treatise in a letter.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cathy McClive (Florida State University) offers the first full-length bilingual edition of an extraordinary treatise on childbirth written by a seventeenth-century French midwife in <a href="https://bookshop.org/a/12343/9781649590787"><em>The Art of Childbirth: A Seventeenth-Century Midwife's Epistolary Treatise to Doctor Vallant</em></a><em> </em>(University of Toronto Press, 2022). In 1671, Marie Baudoin (1625-1700), head midwife and governor of the Hôtel-Dieu of Clermont-Ferrand, sent a treatise on the art of childbirth to her powerful Parisian patron, Dr. Vallant. The story of how Baudoin's knowledge and expertise as a midwife came to be expressed, recorded, and archived raises the question: Was Baudoin exceptional because she was herself extraordinary, or because her voice has reached us through Vallant's careful archival practices? Either way, Baudoin's treatise invites us to reconsider the limits of what we thought we knew midwives "could be and do" in seventeenth-century France. Grounding Marie Baudoin's text in a microanalysis of her life, work, and the Jansenist network between Paris and Clermont-Ferrand, this book connects historiographies of midwifery, Jansenism, hospital administration, public health, knowledge and record-keeping, and women's work, underscoring both Baudoin's capabilities and the archival accidents and intentions behind the preservation of her treatise in a letter.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3216</itunes:duration>
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      <title>Yochai Ataria, "Primo Levi and Ka-Tzetnik: The Map and the Territory" (Palgrave Macmillan, 2022)</title>
      <description>Primo Levi and Ka-Tzetnik: The Map and the Territory (Palgrave Macmillan, 2022) is about Primo Levi and Ka-Tzetnik, both Auschwitz survivors and central figures in the shaping of Holocaust memory, who dedicated their lives to bearing witness and writing about the concentration camps, seeking, in particular, to give voice to those who did not return. The two writers are generally treated as complete opposites: Levi level-headed and self-aware, Ka-Tzetnik caught up in repeating the traumatic past. In this book I show how fundamentally mistaken this approach is, and how the similarity between them is, in fact, far greater than it may seem. While Levi draws the map, Ka-Tzetnik reveals the territory itself, and, taken together, they offer a better understanding of the human experience of the camps. This book explores their writing and their lives up to their deaths—Ka-Tzetnik of old age and Levi by his own hand—offering new explanations of Levi’s suicide, little understood to this day.
Yochai Ataria is an associate professor at Tel-Hai College, Israel. He is the author of Body Disownership in Complex Post-Traumatic Stress Disorder (2018) and The Structural Trauma of Western Culture (2017). He has also co-edited the Body Schema and Body Image (2021), Jean Améry: Beyond the Mind’s Limits (2019), and Interdisciplinary Handbook of Culture and Trauma (2016).
This book was published also in Hebrew by Pardes Publication House 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yochai Ataria</itunes:subtitle>
      <itunes:summary>Primo Levi and Ka-Tzetnik: The Map and the Territory (Palgrave Macmillan, 2022) is about Primo Levi and Ka-Tzetnik, both Auschwitz survivors and central figures in the shaping of Holocaust memory, who dedicated their lives to bearing witness and writing about the concentration camps, seeking, in particular, to give voice to those who did not return. The two writers are generally treated as complete opposites: Levi level-headed and self-aware, Ka-Tzetnik caught up in repeating the traumatic past. In this book I show how fundamentally mistaken this approach is, and how the similarity between them is, in fact, far greater than it may seem. While Levi draws the map, Ka-Tzetnik reveals the territory itself, and, taken together, they offer a better understanding of the human experience of the camps. This book explores their writing and their lives up to their deaths—Ka-Tzetnik of old age and Levi by his own hand—offering new explanations of Levi’s suicide, little understood to this day.
Yochai Ataria is an associate professor at Tel-Hai College, Israel. He is the author of Body Disownership in Complex Post-Traumatic Stress Disorder (2018) and The Structural Trauma of Western Culture (2017). He has also co-edited the Body Schema and Body Image (2021), Jean Améry: Beyond the Mind’s Limits (2019), and Interdisciplinary Handbook of Culture and Trauma (2016).
This book was published also in Hebrew by Pardes Publication House 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783030767457"><em>Primo Levi and Ka-Tzetnik: The Map and the Territory</em></a> (Palgrave Macmillan, 2022) is about Primo Levi and Ka-Tzetnik, both Auschwitz survivors and central figures in the shaping of Holocaust memory, who dedicated their lives to bearing witness and writing about the concentration camps, seeking, in particular, to give voice to those who did not return. The two writers are generally treated as complete opposites: Levi level-headed and self-aware, Ka-Tzetnik caught up in repeating the traumatic past. In this book I show how fundamentally mistaken this approach is, and how the similarity between them is, in fact, far greater than it may seem. While Levi draws the map, Ka-Tzetnik reveals the territory itself, and, taken together, they offer a better understanding of the human experience of the camps. This book explores their writing and their lives up to their deaths—Ka-Tzetnik of old age and Levi by his own hand—offering new explanations of Levi’s suicide, little understood to this day.</p><p>Yochai Ataria is an associate professor at Tel-Hai College, Israel. He is the author of <em>Body Disownership in Complex Post-Traumatic Stress Disorder</em> (2018) and <em>The Structural Trauma of Western Culture</em> (2017). He has also co-edited the Body Schema and Body Image (2021), <em>Jean Améry: Beyond the Mind’s Limits</em> (2019), and <em>Interdisciplinary Handbook of Culture and Trauma</em> (2016).</p><p>This book was published also in Hebrew by Pardes Publication House 2021.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3139</itunes:duration>
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    <item>
      <title>Shaul Bartal and Nesya Rubinstein-Shemer, "Hamas and Ideology: Sheikh Yusuf Al-Qara?awi on the Jews, Zionism and Israel" (Routledge, 2017)</title>
      <description>Sheikh Yusūf al- Qaraḍāwī is regarded as the most influential contemporary Muslim religious figure. His best-selling book, Al-Ḥalal wal-Ḥaram fi al-Islam ("The Forbidden and the Permitted in Islam") is perhaps one of the most widely read Islamic works, after the Qur’ān. The subject of jihad in Palestine is a salient feature of Qaraḍāwī’s thought and is addressed frequently in his books. His views on Israel and on the Jews shape those of many Muslims throughout the world.
Hamas and Ideology: Sheikh Yusuf Al-Qara?awi on the Jews, Zionism and Israel (Routledge, 2017) paints al- Qaraḍāwī’s portrait within the context of the subject of the struggle for Palestine and assesses why he is committed so fervently to the Palestinian course. It also sheds light on another important aspect of al-Qaradawi’s thought, namely the marked contrast between his ideas regarding the Muslim world and his views on relations with other religions and countries. Whereas al- Qaraḍāwī is considered to be a moderate in Islamic matters, his attitude toward the Jews and to Israel is one of abiding hatred and uncompromising struggle. The book aims to classify Qaraḍāwī’s thought along the axis of moderation and extremism by drawing comparisons between Qaraḍāwī’s teachings and those of other Muslim jurists. Furthermore, it compares the features of antisemitic writing with that of Qaraḍāwī in order to answer the question as to whether Qaraḍāwī’s teachings actually constitute an expression of anti-semitism.
Despite the subject of jihad in Palestine being so central to Qaraḍāwī’s thought, there has not been a comprehensive and systematic academic study of this to date. The book therefore represents a major contribution to the field and will appeal to anyone studying the Israel-Palestine conflict, Islamic Studies, Jewish Studies, Terrorism and Political Violence.
The book was published also in Hebrew by the Pardes Publishing House in 2021
Dr Nesya Rubinstein-Shemer is Assistant Professor in the Department of Middle Eastern Studies at Bar-Ilan University. Her research focuses on classical Islamic law and the relations between Islam and Judaism.
Dr Shaul Bartal is a teaching associate in the Department of Middle Eastern Studies at Bar-Ilan University. He is a specialist on Palestinian affairs and Islamic fundamentalism.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 04 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nesya Rubinstein-Shemer</itunes:subtitle>
      <itunes:summary>Sheikh Yusūf al- Qaraḍāwī is regarded as the most influential contemporary Muslim religious figure. His best-selling book, Al-Ḥalal wal-Ḥaram fi al-Islam ("The Forbidden and the Permitted in Islam") is perhaps one of the most widely read Islamic works, after the Qur’ān. The subject of jihad in Palestine is a salient feature of Qaraḍāwī’s thought and is addressed frequently in his books. His views on Israel and on the Jews shape those of many Muslims throughout the world.
Hamas and Ideology: Sheikh Yusuf Al-Qara?awi on the Jews, Zionism and Israel (Routledge, 2017) paints al- Qaraḍāwī’s portrait within the context of the subject of the struggle for Palestine and assesses why he is committed so fervently to the Palestinian course. It also sheds light on another important aspect of al-Qaradawi’s thought, namely the marked contrast between his ideas regarding the Muslim world and his views on relations with other religions and countries. Whereas al- Qaraḍāwī is considered to be a moderate in Islamic matters, his attitude toward the Jews and to Israel is one of abiding hatred and uncompromising struggle. The book aims to classify Qaraḍāwī’s thought along the axis of moderation and extremism by drawing comparisons between Qaraḍāwī’s teachings and those of other Muslim jurists. Furthermore, it compares the features of antisemitic writing with that of Qaraḍāwī in order to answer the question as to whether Qaraḍāwī’s teachings actually constitute an expression of anti-semitism.
Despite the subject of jihad in Palestine being so central to Qaraḍāwī’s thought, there has not been a comprehensive and systematic academic study of this to date. The book therefore represents a major contribution to the field and will appeal to anyone studying the Israel-Palestine conflict, Islamic Studies, Jewish Studies, Terrorism and Political Violence.
The book was published also in Hebrew by the Pardes Publishing House in 2021
Dr Nesya Rubinstein-Shemer is Assistant Professor in the Department of Middle Eastern Studies at Bar-Ilan University. Her research focuses on classical Islamic law and the relations between Islam and Judaism.
Dr Shaul Bartal is a teaching associate in the Department of Middle Eastern Studies at Bar-Ilan University. He is a specialist on Palestinian affairs and Islamic fundamentalism.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sheikh Yusūf al- Qaraḍāwī is regarded as the most influential contemporary Muslim religious figure. His best-selling book, Al-Ḥalal wal-Ḥaram fi al-Islam ("The Forbidden and the Permitted in Islam") is perhaps one of the most widely read Islamic works, after the Qur’ān. The subject of jihad in Palestine is a salient feature of Qaraḍāwī’s thought and is addressed frequently in his books. His views on Israel and on the Jews shape those of many Muslims throughout the world.</p><p><a href="https://bookshop.org/a/12343/9780367890728"><em>Hamas and Ideology: Sheikh Yusuf Al-Qara?awi on the Jews, Zionism and Israel</em></a> (Routledge, 2017) paints al- Qaraḍāwī’s portrait within the context of the subject of the struggle for Palestine and assesses why he is committed so fervently to the Palestinian course. It also sheds light on another important aspect of al-Qaradawi’s thought, namely the marked contrast between his ideas regarding the Muslim world and his views on relations with other religions and countries. Whereas al- Qaraḍāwī is considered to be a moderate in Islamic matters, his attitude toward the Jews and to Israel is one of abiding hatred and uncompromising struggle. The book aims to classify Qaraḍāwī’s thought along the axis of moderation and extremism by drawing comparisons between Qaraḍāwī’s teachings and those of other Muslim jurists. Furthermore, it compares the features of antisemitic writing with that of Qaraḍāwī in order to answer the question as to whether Qaraḍāwī’s teachings actually constitute an expression of anti-semitism.</p><p>Despite the subject of jihad in Palestine being so central to Qaraḍāwī’s thought, there has not been a comprehensive and systematic academic study of this to date. The book therefore represents a major contribution to the field and will appeal to anyone studying the Israel-Palestine conflict, Islamic Studies, Jewish Studies, Terrorism and Political Violence.</p><p>The book was published also in Hebrew by the Pardes Publishing House in 2021</p><p>Dr Nesya Rubinstein-Shemer is Assistant Professor in the Department of Middle Eastern Studies at Bar-Ilan University. Her research focuses on classical Islamic law and the relations between Islam and Judaism.</p><p>Dr Shaul Bartal is a teaching associate in the Department of Middle Eastern Studies at Bar-Ilan University. He is a specialist on Palestinian affairs and Islamic fundamentalism.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1849</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Edmund Hayes, "Agents of the Hidden Imam: Forging Twelver Shi‘ism, 850-950 CE" (Cambridge UP, 2022)</title>
      <description>In 874 CE, the eleventh Imam died, and the Imami community splintered. The institutions of the Imamate were maintained by the dead Imam's agents, who asserted they were in contact with a hidden twelfth Imam. This was the beginning of 'Twelver' Shiʿism. 
In Agents of the Hidden Imam: Forging Twelver Shi‘ism, 850-950 CE (Cambridge UP, 2022), Edmund Hayes provides an innovative approach to exploring early Shiʿism, moving beyond doctrinal history to provide an analysis of the socio-political processes leading to the canonisation of the Occultation of the twelfth Imam. Hayes shows how these agents cemented their authority by reproducing the physical signs of the Imamate, including protocols of succession, letters and the alm taxes. Four of these agents were ultimately canonised as “envoys” but traces of earlier conceptions of authority remain embedded in the earliest reports. Hayes dissects the complex and contradictory Occultation narratives to show how, amidst the claims of numerous actors, the institutional positioning of the envoys allowed them to assert a quasi-Imamic authority in the absence of an Imam.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edmund Hayes</itunes:subtitle>
      <itunes:summary>In 874 CE, the eleventh Imam died, and the Imami community splintered. The institutions of the Imamate were maintained by the dead Imam's agents, who asserted they were in contact with a hidden twelfth Imam. This was the beginning of 'Twelver' Shiʿism. 
In Agents of the Hidden Imam: Forging Twelver Shi‘ism, 850-950 CE (Cambridge UP, 2022), Edmund Hayes provides an innovative approach to exploring early Shiʿism, moving beyond doctrinal history to provide an analysis of the socio-political processes leading to the canonisation of the Occultation of the twelfth Imam. Hayes shows how these agents cemented their authority by reproducing the physical signs of the Imamate, including protocols of succession, letters and the alm taxes. Four of these agents were ultimately canonised as “envoys” but traces of earlier conceptions of authority remain embedded in the earliest reports. Hayes dissects the complex and contradictory Occultation narratives to show how, amidst the claims of numerous actors, the institutional positioning of the envoys allowed them to assert a quasi-Imamic authority in the absence of an Imam.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 874 CE, the eleventh Imam died, and the Imami community splintered. The institutions of the Imamate were maintained by the dead Imam's agents, who asserted they were in contact with a hidden twelfth Imam. This was the beginning of 'Twelver' Shiʿism. </p><p>In <a href="https://bookshop.org/a/12343/9781108834391"><em>Agents of the Hidden Imam: Forging Twelver Shi‘ism, 850-950 CE</em></a> (Cambridge UP, 2022), Edmund Hayes provides an innovative approach to exploring early Shiʿism, moving beyond doctrinal history to provide an analysis of the socio-political processes leading to the canonisation of the Occultation of the twelfth Imam. Hayes shows how these agents cemented their authority by reproducing the physical signs of the Imamate, including protocols of succession, letters and the alm taxes. Four of these agents were ultimately canonised as “envoys” but traces of earlier conceptions of authority remain embedded in the earliest reports. Hayes dissects the complex and contradictory Occultation narratives to show how, amidst the claims of numerous actors, the institutional positioning of the envoys allowed them to assert a quasi-Imamic authority in the absence of an Imam.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3247</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Irene Hilden, "Absent Presences in the Colonial Archive: Dealing with the Berlin Sound Archive's Acoustic Legacies" (Leuven UP, 2022)</title>
      <description>Dealing with the colonial archive entails acknowledging the inability to know everything, accounting for the archive’s limited and incomplete condition. Dealing with the colonial archive is not merely about stories of the past but also about the history of the present, and how it is interrupted by the past. — Irene Hilden, in conversation with New Books Network.
With a firm commitment to postcolonial scholarship, Absent Presences in the Colonial Archive: Dealing with the Berlin Sound Archive's Acoustic Legacies (Leuven University Press, 2022) presents a historical ethnography of a metropolitan institution that participated in the production and preservation of colonial structures of power and knowledge.
This book examines sound objects and listening practices that render the coloniality of knowledge fragile and inconsistent, revealing the absent presences of colonial subjects who are given little or no place in established national narratives and collective memories. Based on research at the Berlin Sound Archive (Lautarchiv), which consists of an extensive collection of sound recordings compiled for scientific purposes in the first half of the 20th century, Irene Hilden engages with the archive by focusing on recordings produced under colonial conditions.
This publication is available as a free ebook at OAPEN Library, JSTOR, Project Muse, and Open Research Library.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Irene Hilden</itunes:subtitle>
      <itunes:summary>Dealing with the colonial archive entails acknowledging the inability to know everything, accounting for the archive’s limited and incomplete condition. Dealing with the colonial archive is not merely about stories of the past but also about the history of the present, and how it is interrupted by the past. — Irene Hilden, in conversation with New Books Network.
With a firm commitment to postcolonial scholarship, Absent Presences in the Colonial Archive: Dealing with the Berlin Sound Archive's Acoustic Legacies (Leuven University Press, 2022) presents a historical ethnography of a metropolitan institution that participated in the production and preservation of colonial structures of power and knowledge.
This book examines sound objects and listening practices that render the coloniality of knowledge fragile and inconsistent, revealing the absent presences of colonial subjects who are given little or no place in established national narratives and collective memories. Based on research at the Berlin Sound Archive (Lautarchiv), which consists of an extensive collection of sound recordings compiled for scientific purposes in the first half of the 20th century, Irene Hilden engages with the archive by focusing on recordings produced under colonial conditions.
This publication is available as a free ebook at OAPEN Library, JSTOR, Project Muse, and Open Research Library.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dealing with the colonial archive entails acknowledging the inability to know everything, accounting for the archive’s limited and incomplete condition. Dealing with the colonial archive is not merely about stories of the past but also about the history of the present, and how it is interrupted by the past. — Irene Hilden, in conversation with New Books Network.</p><p>With a firm commitment to postcolonial scholarship, <a href="https://bookshop.org/a/12343/9789462703407"><em>Absent Presences in the Colonial Archive: Dealing with the Berlin Sound Archive's Acoustic Legacies</em></a><em> </em>(Leuven University Press, 2022) presents a historical ethnography of a metropolitan institution that participated in the production and preservation of colonial structures of power and knowledge.</p><p>This book examines sound objects and listening practices that render the coloniality of knowledge fragile and inconsistent, revealing the absent presences of colonial subjects who are given little or no place in established national narratives and collective memories. Based on research at the Berlin Sound Archive (<em>Lautarchiv</em>), which consists of an extensive collection of sound recordings compiled for scientific purposes in the first half of the 20th century, Irene Hilden engages with the archive by focusing on recordings produced under colonial conditions.</p><p>This publication is available as a<a href="https://library.oapen.org/handle/20.500.12657/58571"> free ebook</a> at OAPEN Library, JSTOR, Project Muse, and Open Research Library.</p><p><a href="https://twitter.com/jenhoyer">Jen Hoyer </a>is Technical Services and Electronic Resources Librarian at<a href="http://www.citytech.cuny.edu/"> CUNY New York City College of Technology</a> and a volunteer at<a href="https://interferencearchive.org/"> Interference Archive</a>. She is co-author of<a href="https://www.abc-clio.com/products/a6435p/"> <em>What Primary Sources Teach: Lessons for Every Classroom</em></a> and<a href="https://litwinbooks.com/books/6722/"> <em>The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3132</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Smith, "Women, Mysticism, and Hysteria in Fin-De-Siècle Spain" (Vanderbilt UP, 2021)</title>
      <description>Women, Mysticism, and Hysteria in Fin-De-Siècle Spain (Vanderbilt UP, 2021) argues that the reinterpretation of female mysticism as hysteria and nymphomania in late nineteenth and early twentieth century Spain was part of a larger project to suppress the growing female emancipation movement by sexualizing the female subject. This archival-historical work highlights the phenomenon in medical, social, and literary texts of the time, illustrating that despite many liberals' hostility toward the Church, secular doctors and intellectuals employed strikingly similar paradigms to those through which the early modern Spanish Church castigated female mysticism as demonic possession.
Author Jennifer Smith also directs modern historians to the writings of Emilia Pardo Bazán (1851-1921) as a thinker whose work points out mysticism's subversive potential in terms of the patriarchal order. The only woman author studied here, Pardo Bazán, unlike her male counterparts, rejected the hysteria diagnosis and promoted mysticism as a path for women's personal development and self-realization.
Jennifer Smith is an associate professor of Spanish and chair of the Department of Languages, Cultures, and International Trade at Southern Illinois University.
Carmen Gomez-Galisteo, Ph.D. is a lecturer at Centro de Educación Superior de Enseñanza e Investigación Educativa (CEIE).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Smith</itunes:subtitle>
      <itunes:summary>Women, Mysticism, and Hysteria in Fin-De-Siècle Spain (Vanderbilt UP, 2021) argues that the reinterpretation of female mysticism as hysteria and nymphomania in late nineteenth and early twentieth century Spain was part of a larger project to suppress the growing female emancipation movement by sexualizing the female subject. This archival-historical work highlights the phenomenon in medical, social, and literary texts of the time, illustrating that despite many liberals' hostility toward the Church, secular doctors and intellectuals employed strikingly similar paradigms to those through which the early modern Spanish Church castigated female mysticism as demonic possession.
Author Jennifer Smith also directs modern historians to the writings of Emilia Pardo Bazán (1851-1921) as a thinker whose work points out mysticism's subversive potential in terms of the patriarchal order. The only woman author studied here, Pardo Bazán, unlike her male counterparts, rejected the hysteria diagnosis and promoted mysticism as a path for women's personal development and self-realization.
Jennifer Smith is an associate professor of Spanish and chair of the Department of Languages, Cultures, and International Trade at Southern Illinois University.
Carmen Gomez-Galisteo, Ph.D. is a lecturer at Centro de Educación Superior de Enseñanza e Investigación Educativa (CEIE).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780826501868"><em>Women, Mysticism, and Hysteria in Fin-De-Siècle Spain</em></a><em> </em>(Vanderbilt UP, 2021) argues that the reinterpretation of female mysticism as hysteria and nymphomania in late nineteenth and early twentieth century Spain was part of a larger project to suppress the growing female emancipation movement by sexualizing the female subject. This archival-historical work highlights the phenomenon in medical, social, and literary texts of the time, illustrating that despite many liberals' hostility toward the Church, secular doctors and intellectuals employed strikingly similar paradigms to those through which the early modern Spanish Church castigated female mysticism as demonic possession.</p><p>Author Jennifer Smith also directs modern historians to the writings of Emilia Pardo Bazán (1851-1921) as a thinker whose work points out mysticism's subversive potential in terms of the patriarchal order. The only woman author studied here, Pardo Bazán, unlike her male counterparts, rejected the hysteria diagnosis and promoted mysticism as a path for women's personal development and self-realization.</p><p>Jennifer Smith is an associate professor of Spanish and chair of the Department of Languages, Cultures, and International Trade at Southern Illinois University.</p><p><a href="https://orcid.org/0000-0003-2580-9095"><em>Carmen Gomez-Galisteo</em></a><em>, Ph.D. is a lecturer at Centro de Educación Superior de Enseñanza e Investigación Educativa (CEIE).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1777</itunes:duration>
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      <title>Andrew Spria, "Foreshadowed: Malevich’s "Black Square" and Its Precursors" (Reaktion Books, 2022)</title>
      <description>When Kasimir’s Malevich’s Black Square was produced in 1915, no one had ever seen anything like it before. And yet it does have precedents. In fact, over the previous five hundred years, several painters, writers, philosophers, scientists, and censors alighted on the form of the black square or rectangle, as if for the first time. Foreshadowed: Malevich’s "Black Square" and Its Precursors (Reaktion Books, 2022) explores the resonances between Malevich’s Black Square and its precursors, revealing layers of meaning that are often overlooked but which are as relevant today as ever.
In this interview, Allison Leigh explores these ideas with Andrew Spria. Their conversation ranges from how Andrew chose the overall structure for the book and his process of researching it, to why Malevich’s canvas should be seen as one of the most interesting and beautiful paintings ever made.
Allison Leigh is Associate Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Spria</itunes:subtitle>
      <itunes:summary>When Kasimir’s Malevich’s Black Square was produced in 1915, no one had ever seen anything like it before. And yet it does have precedents. In fact, over the previous five hundred years, several painters, writers, philosophers, scientists, and censors alighted on the form of the black square or rectangle, as if for the first time. Foreshadowed: Malevich’s "Black Square" and Its Precursors (Reaktion Books, 2022) explores the resonances between Malevich’s Black Square and its precursors, revealing layers of meaning that are often overlooked but which are as relevant today as ever.
In this interview, Allison Leigh explores these ideas with Andrew Spria. Their conversation ranges from how Andrew chose the overall structure for the book and his process of researching it, to why Malevich’s canvas should be seen as one of the most interesting and beautiful paintings ever made.
Allison Leigh is Associate Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Kasimir’s Malevich’s <em>Black Square</em> was produced in 1915, no one had ever seen anything like it before. And yet it does have precedents. In fact, over the previous five hundred years, several painters, writers, philosophers, scientists, and censors alighted on the form of the black square or rectangle, as if for the first time. <a href="https://bookshop.org/a/12343/9781789145359"><em>Foreshadowed: Malevich’s "Black Square" and Its Precursors</em></a> (Reaktion Books, 2022) explores the resonances between Malevich’s <em>Black Square</em> and its precursors, revealing layers of meaning that are often overlooked but which are as relevant today as ever.</p><p>In this interview, Allison Leigh explores these ideas with Andrew Spria. Their conversation ranges from how Andrew chose the overall structure for the book and his process of researching it, to why Malevich’s canvas should be seen as one of the most interesting and beautiful paintings ever made.</p><p><a href="http://www.allison-leigh.com/"><em>Allison Leigh</em></a><em> is Associate Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3582</itunes:duration>
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    <item>
      <title>Civil Disobedience</title>
      <description>Eraldo Souza dos Santos talks about the invention of civil disobedience as a form of political action around the world, and the need for its redefinition to describe activism present and future. In the episode, he references John Rawls’s classic definition from A Theory of Justice (Harvard UP, 1971) and Erin Pineda’s new book, Seeing Like an Activist: Civil Disobedience and the Civil Rights Movement (Oxford UP, 2021).
Eraldo Souza dos Santos is a philosopher and historian of political thought whose research explores how political concepts have come to shape political discourse and political practice, and how political actors have come to contest the meaning of these concepts in turn. In his current project, he traces the global history of the idea of civil disobedience. He is currently a Ph.D. candidate in Philosophy at Panthéon-Sorbonne University. He has been the recipient of grants and fellowships from the Académie française, the Maison française d'Oxford, the Leuven Institute for Advanced Studies, the Munich Centre for Global History, the Friedrich Nietzsche College of the Klassik Stiftung Weimar, the French-Dutch Network for Higher Education and Research, and the Coordination for the Improvement of Higher Education Personnel, among others.

Image: Bas-Relief of the Salt March led by M.K. Gandhi in March-April 1930, photograph by Nevil Zaveri, available here under Creative Commons.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5a4e6f1e-7268-11ed-bb54-7ba17ca9c72c/image/9d6820.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Eraldo Souza dos Santos</itunes:subtitle>
      <itunes:summary>Eraldo Souza dos Santos talks about the invention of civil disobedience as a form of political action around the world, and the need for its redefinition to describe activism present and future. In the episode, he references John Rawls’s classic definition from A Theory of Justice (Harvard UP, 1971) and Erin Pineda’s new book, Seeing Like an Activist: Civil Disobedience and the Civil Rights Movement (Oxford UP, 2021).
Eraldo Souza dos Santos is a philosopher and historian of political thought whose research explores how political concepts have come to shape political discourse and political practice, and how political actors have come to contest the meaning of these concepts in turn. In his current project, he traces the global history of the idea of civil disobedience. He is currently a Ph.D. candidate in Philosophy at Panthéon-Sorbonne University. He has been the recipient of grants and fellowships from the Académie française, the Maison française d'Oxford, the Leuven Institute for Advanced Studies, the Munich Centre for Global History, the Friedrich Nietzsche College of the Klassik Stiftung Weimar, the French-Dutch Network for Higher Education and Research, and the Coordination for the Improvement of Higher Education Personnel, among others.

Image: Bas-Relief of the Salt March led by M.K. Gandhi in March-April 1930, photograph by Nevil Zaveri, available here under Creative Commons.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eraldo Souza dos Santos talks about the invention of civil disobedience as a form of political action around the world, and the need for its redefinition to describe activism present and future. In the episode, he references John Rawls’s classic definition from <a href="https://www.jstor.org/stable/j.ctvjf9z6v"><em>A Theory of Justice</em></a> (Harvard UP, 1971) and Erin Pineda’s new book, <a href="https://global.oup.com/academic/product/seeing-like-an-activist-9780197526422?cc=us&amp;lang=en&amp;"><em>Seeing Like an Activist: Civil Disobedience and the Civil Rights Movement</em></a> (Oxford UP, 2021).</p><p><a href="https://www.pantheonsorbonne.fr/page-perso/e0g411q06cm">Eraldo Souza dos Santos</a> is a philosopher and historian of political thought whose research explores how political concepts have come to shape political discourse and political practice, and how political actors have come to contest the meaning of these concepts in turn. In his current project, he traces the global history of the idea of civil disobedience. He is currently a Ph.D. candidate in Philosophy at Panthéon-Sorbonne University. He has been the recipient of grants and fellowships from the Académie française, the Maison française d'Oxford, the Leuven Institute for Advanced Studies, the Munich Centre for Global History, the Friedrich Nietzsche College of the Klassik Stiftung Weimar, the French-Dutch Network for Higher Education and Research, and the Coordination for the Improvement of Higher Education Personnel, among others.</p><p><br></p><p>Image: Bas-Relief of the Salt March led by M.K. Gandhi in March-April 1930, photograph by Nevil Zaveri, available <a href="https://www.flickr.com/photos/nevilzaveri/50360014338">here</a> under Creative Commons.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1022</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Huw J. Davies, "The Wandering Army: The Campaigns That Transformed the British Way of War" (Yale UP, 2022)</title>
      <description>In The Wandering Army: The Campaigns that Transformed the British Way of War (Yale University Press, 2022), Dr. Huw J. Davies presents a compelling history of the British Army in the eighteenth and nineteenth centuries—showing how the military gathered knowledge from campaigns across the globe.
At the outbreak of the War of Austrian Succession in 1742, the British Army’s military tactics were tired and outdated, stultified after three decades of peace. The army’s leadership was conservative, resistant to change, and unable to match new military techniques developing on the continent. Losses were cataclysmic and the force was in dire need of modernization—both in terms of strategy and in leadership and technology.
In this wide-ranging and highly original account, Dr. Davies traces the British Army’s accumulation of military knowledge across the following century. An essentially global force, British armies and soldiers continually gleaned and synthesized strategy from warzones the world over: from Europe to the Americas, Africa, and Asia. Dr. Davies records how the army and its officers put this globally acquired knowledge to use, exchanging information and developing into a remarkable vehicle of innovation—leading to the pinnacle of its military prowess in the nineteenth century.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Huw J. Davies</itunes:subtitle>
      <itunes:summary>In The Wandering Army: The Campaigns that Transformed the British Way of War (Yale University Press, 2022), Dr. Huw J. Davies presents a compelling history of the British Army in the eighteenth and nineteenth centuries—showing how the military gathered knowledge from campaigns across the globe.
At the outbreak of the War of Austrian Succession in 1742, the British Army’s military tactics were tired and outdated, stultified after three decades of peace. The army’s leadership was conservative, resistant to change, and unable to match new military techniques developing on the continent. Losses were cataclysmic and the force was in dire need of modernization—both in terms of strategy and in leadership and technology.
In this wide-ranging and highly original account, Dr. Davies traces the British Army’s accumulation of military knowledge across the following century. An essentially global force, British armies and soldiers continually gleaned and synthesized strategy from warzones the world over: from Europe to the Americas, Africa, and Asia. Dr. Davies records how the army and its officers put this globally acquired knowledge to use, exchanging information and developing into a remarkable vehicle of innovation—leading to the pinnacle of its military prowess in the nineteenth century.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780300217162"><em>The Wandering Army: The Campaigns that Transformed the British Way of War</em></a> (Yale University Press, 2022), Dr. Huw J. Davies presents a compelling history of the British Army in the eighteenth and nineteenth centuries—showing how the military gathered knowledge from campaigns across the globe.</p><p>At the outbreak of the War of Austrian Succession in 1742, the British Army’s military tactics were tired and outdated, stultified after three decades of peace. The army’s leadership was conservative, resistant to change, and unable to match new military techniques developing on the continent. Losses were cataclysmic and the force was in dire need of modernization—both in terms of strategy and in leadership and technology.</p><p>In this wide-ranging and highly original account, Dr. Davies traces the British Army’s accumulation of military knowledge across the following century. An essentially global force, British armies and soldiers continually gleaned and synthesized strategy from warzones the world over: from Europe to the Americas, Africa, and Asia. Dr. Davies records how the army and its officers put this globally acquired knowledge to use, exchanging information and developing into a remarkable vehicle of innovation—leading to the pinnacle of its military prowess in the nineteenth century.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4343</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1559374323.mp3?updated=1720722789" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chakravarthi Ram-Prasad, "Human Being, Bodily Being: Phenomenology from Classical India" (Oxford UP, 2021)</title>
      <description>In Human Being, Bodily Being: Phenomenology from Classical India (Oxford UP, 2021), Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chakravarthi Ram-Prasad</itunes:subtitle>
      <itunes:summary>In Human Being, Bodily Being: Phenomenology from Classical India (Oxford UP, 2021), Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780192856920"><em>Human Being, Bodily Being: Phenomenology from Classical India</em></a> (Oxford UP, 2021), Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3013</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[66a178c8-4d6b-11ed-b890-f3058e8ab04d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9036323122.mp3?updated=1665936503" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alexander Kirshner, "Legitimate Opposition" (Yale UP, 2022)</title>
      <description>The idea of legitimate political opposition is familiar. A decent political order permits citizens, parties, and coalitions to challenge those in power. Under such conditions, there is an ongoing nonviolent contest for power. Typically, the value of legitimate opposition is understood in terms of democracy. Here, the idea is that democracy is damaged or subverted when practices of legitimate opposition are suppressed. However, this familiar account opens questions about the value of legitimate opposition under conditions that are not satisfactorily democratic. It also obscures real-world practices of legitimate opposition that are themselves not allied with democratic norms of equality.
In Legitimate Opposition (Yale 2022), Alexander Kirshner develops and defends a conception of legitimate opposition that’s not so tightly tethered to democracy. On this view, the value of legitimate opposition lies with the value of political agency.
Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>301</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Kirshner</itunes:subtitle>
      <itunes:summary>The idea of legitimate political opposition is familiar. A decent political order permits citizens, parties, and coalitions to challenge those in power. Under such conditions, there is an ongoing nonviolent contest for power. Typically, the value of legitimate opposition is understood in terms of democracy. Here, the idea is that democracy is damaged or subverted when practices of legitimate opposition are suppressed. However, this familiar account opens questions about the value of legitimate opposition under conditions that are not satisfactorily democratic. It also obscures real-world practices of legitimate opposition that are themselves not allied with democratic norms of equality.
In Legitimate Opposition (Yale 2022), Alexander Kirshner develops and defends a conception of legitimate opposition that’s not so tightly tethered to democracy. On this view, the value of legitimate opposition lies with the value of political agency.
Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The idea of legitimate political opposition is familiar. A decent political order permits citizens, parties, and coalitions to challenge those in power. Under such conditions, there is an ongoing nonviolent contest for power. Typically, the value of legitimate opposition is understood in terms of democracy. Here, the idea is that democracy is damaged or subverted when practices of legitimate opposition are suppressed. However, this familiar account opens questions about the value of legitimate opposition under conditions that are not satisfactorily democratic. It also obscures real-world practices of legitimate opposition that are themselves not allied with democratic norms of equality.</p><p>In <a href="https://bookshop.org/a/12343/9780300243468"><em>Legitimate Opposition</em></a> (Yale 2022), <a href="https://scholars.duke.edu/person/alexander.kirshner">Alexander Kirshner</a> develops and defends a conception of legitimate opposition that’s not so tightly tethered to democracy. On this view, the value of legitimate opposition lies with the value of political agency.</p><p><a href="https://as.vanderbilt.edu/philosophy/bio/robertb-talisse"><em>Robert Talisse</em></a><em> is the W. Alton Jones Professor of Philosophy at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3715</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mathematical Morality: The Ideology that Justifies Billionaires</title>
      <description>How can billionaires justify the endless accumulation of wealth? Effective altruism. An almost religious philosophical belief. Sam Bankman-Fried, the former CEO and founder of collapsed crypto exchange FTX is a major proponent, as is Elon Musk.
Now, SBF and many in Effective Altruism have also embraced longtermism, a strand of extreme utilitarian thinking that tells us we should worry about the interests of future people -- trillions of future people, 1000s of years into the future, and in planets far away. We examine the complicated moral math of longtermism with Émile P. Torres, a former longtermist who is now one of the movement's sharpest apostates.
SUPPORT THE SHOW
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
ABOUT THE SHOW
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Émile P. Torres</itunes:subtitle>
      <itunes:summary>How can billionaires justify the endless accumulation of wealth? Effective altruism. An almost religious philosophical belief. Sam Bankman-Fried, the former CEO and founder of collapsed crypto exchange FTX is a major proponent, as is Elon Musk.
Now, SBF and many in Effective Altruism have also embraced longtermism, a strand of extreme utilitarian thinking that tells us we should worry about the interests of future people -- trillions of future people, 1000s of years into the future, and in planets far away. We examine the complicated moral math of longtermism with Émile P. Torres, a former longtermist who is now one of the movement's sharpest apostates.
SUPPORT THE SHOW
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
ABOUT THE SHOW
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can billionaires justify the endless accumulation of wealth? Effective altruism. An almost religious philosophical belief. Sam Bankman-Fried, the former CEO and founder of collapsed crypto exchange FTX is a major proponent, as is Elon Musk.</p><p>Now, SBF and many in Effective Altruism have also embraced longtermism, a strand of extreme utilitarian thinking that tells us we should worry about the interests of future people -- trillions of future people, 1000s of years into the future, and in planets far away. We examine the complicated moral math of longtermism with Émile P. Torres, a former longtermist who is now one of the movement's sharpest apostates.</p><p>SUPPORT THE SHOW</p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love it if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p>ABOUT THE SHOW</p><p>For a full list of credits, contact information, and more, <a href="https://dartsandletters.ca/about-us/">visit our about page.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2916</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3430417439.mp3?updated=1669666002" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephanie LeMenager and Teresa Shewry, "Literature and the Environment: Critical and Primary Sources" (Bloomsbury, 2021)</title>
      <description>Bringing together 100 essential critical articles across 4 volumes, Literature and the Environment: Critical and Primary Sources (Bloomsbury, 2021) is a comprehensive collection of the most important academic writings on ecocriticism and literature's engagement with environmental crisis.
With texts by key scholars, creative writers and activists, the articles in these four volumes follow the development and history of environmental criticism, as well as interdisciplinary conversations with contemporary philosophy and media studies.
Literature and the Environment includes work by such writers as: Stacy Alaimo, Jonathan Bate, Winona LaDuke, Laura Pulido, Kyle Powis Whyte, Jacques Derrida, Ursula K. Heise, Bruno Latour, Rob Nixon, Ken Saro-Wiwa, William Shakespeare, Leslie Marmon Silko, Henry David Thoreau, Rita Wong. E.O. Wilson, Cary Wolfe and William Wordsworth.
Stephanie LeMenager is Barbara and Carlisle Moore Distinguished Professor in English and American Literature and Professor of Environmental Studies at the University of Oregon, USA. She is co-founder (with Stephanie Foote) of Resilience: A Journal of the Environmental Humanities and her previous books include Living Oil: Petroleum and Culture in the American Century (2014).
Teresa Shewry is Associate Professor of English at the University of California, Santa Barbara, USA. She is the author of Hope At Sea: Possible Ecologies in Oceanic Literature (2015).
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie LeMenager and Teresa Shewry</itunes:subtitle>
      <itunes:summary>Bringing together 100 essential critical articles across 4 volumes, Literature and the Environment: Critical and Primary Sources (Bloomsbury, 2021) is a comprehensive collection of the most important academic writings on ecocriticism and literature's engagement with environmental crisis.
With texts by key scholars, creative writers and activists, the articles in these four volumes follow the development and history of environmental criticism, as well as interdisciplinary conversations with contemporary philosophy and media studies.
Literature and the Environment includes work by such writers as: Stacy Alaimo, Jonathan Bate, Winona LaDuke, Laura Pulido, Kyle Powis Whyte, Jacques Derrida, Ursula K. Heise, Bruno Latour, Rob Nixon, Ken Saro-Wiwa, William Shakespeare, Leslie Marmon Silko, Henry David Thoreau, Rita Wong. E.O. Wilson, Cary Wolfe and William Wordsworth.
Stephanie LeMenager is Barbara and Carlisle Moore Distinguished Professor in English and American Literature and Professor of Environmental Studies at the University of Oregon, USA. She is co-founder (with Stephanie Foote) of Resilience: A Journal of the Environmental Humanities and her previous books include Living Oil: Petroleum and Culture in the American Century (2014).
Teresa Shewry is Associate Professor of English at the University of California, Santa Barbara, USA. She is the author of Hope At Sea: Possible Ecologies in Oceanic Literature (2015).
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bringing together 100 essential critical articles across 4 volumes, <a href="https://bookshop.org/a/12343/9781350026315"><em>Literature and the Environment: Critical and Primary Sources</em></a> (Bloomsbury, 2021) is a comprehensive collection of the most important academic writings on ecocriticism and literature's engagement with environmental crisis.</p><p>With texts by key scholars, creative writers and activists, the articles in these four volumes follow the development and history of environmental criticism, as well as interdisciplinary conversations with contemporary philosophy and media studies.</p><p><em>Literature and the Environment</em> includes work by such writers as: Stacy Alaimo, Jonathan Bate, Winona LaDuke, Laura Pulido, Kyle Powis Whyte, Jacques Derrida, Ursula K. Heise, Bruno Latour, Rob Nixon, Ken Saro-Wiwa, William Shakespeare, Leslie Marmon Silko, Henry David Thoreau, Rita Wong. E.O. Wilson, Cary Wolfe and William Wordsworth.</p><p>Stephanie LeMenager is Barbara and Carlisle Moore Distinguished Professor in English and American Literature and Professor of Environmental Studies at the University of Oregon, USA. She is co-founder (with Stephanie Foote) of <em>Resilience: A Journal of the Environmental Humanities </em>and her previous books include <em>Living Oil: Petroleum and Culture in the American Century </em>(2014).</p><p>Teresa Shewry is Associate Professor of English at the University of California, Santa Barbara, USA. She is the author of <em>Hope At Sea: Possible Ecologies in Oceanic Literature </em>(2015).</p><p><em>Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2748</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nathanael Aschenbrenner and Jake Ransohoff, "The Invention of Byzantium in Early Modern Europe" (Dumbarton Oaks, 2021)</title>
      <description>A gulf of centuries separates the Byzantine Empire from the academic field of Byzantine studies. The Invention of Byzantium in Early Modern Europe offers a new approach to the history of Byzantine scholarship, focusing on the attraction that Byzantium held for Early Modern Europeans and challenging the stereotype that they dismissed the Byzantine Empire as an object of contempt.
The authors in this book focus on how and why the Byzantine past was used in Early Modern Europe: to diagnose cultural decline, to excavate the beliefs and practices of early Christians, to defend absolutism or denounce tyranny, and to write strategic ethnography against the Ottomans. By tracing Byzantium’s profound impact on everything from politics to painting, this book shows that the empire and its legacy remained relevant to generations of Western writers, artists, statesmen, and intellectuals as they grappled with the most pressing issues of their day.
Refuting reductive narratives of absence or progress, this book shows how “Byzantium” underwent multiple overlapping and often discordant reinventions before the institutionalization of “Byzantine studies” as an academic discipline. As this book suggests, it was precisely Byzantium’s ambiguity—as both Greek and Roman, ancient and medieval, familiar and foreign—that made it such a vibrant and vital part of the Early Modern European imagination.
Nathanael Aschenbrenner is a lecturer at the University of California San Diego in the department of history. His research and publications explore empire and ideology in the medieval and early modern Mediterranean, as well as Byzantium’s imperial legacy after 1453.
Jake Ransohoff is a Hellenisms Past &amp; Present, Local and Global Postdoctoral Fellow at the Stavros Niarchos Foundation Centre for Hellenic Studies at Simon Fraser University. He holds a BA from the University of Chicago, and defended his PhD dissertation in History at Harvard University in June, 2022. His current research focuses on the intersection between power, political legitimacy, and attitudes toward the body in the Byzantine world—especially the disfigured and disabled body.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathanael Aschenbrenner and Jake Ransohoff</itunes:subtitle>
      <itunes:summary>A gulf of centuries separates the Byzantine Empire from the academic field of Byzantine studies. The Invention of Byzantium in Early Modern Europe offers a new approach to the history of Byzantine scholarship, focusing on the attraction that Byzantium held for Early Modern Europeans and challenging the stereotype that they dismissed the Byzantine Empire as an object of contempt.
The authors in this book focus on how and why the Byzantine past was used in Early Modern Europe: to diagnose cultural decline, to excavate the beliefs and practices of early Christians, to defend absolutism or denounce tyranny, and to write strategic ethnography against the Ottomans. By tracing Byzantium’s profound impact on everything from politics to painting, this book shows that the empire and its legacy remained relevant to generations of Western writers, artists, statesmen, and intellectuals as they grappled with the most pressing issues of their day.
Refuting reductive narratives of absence or progress, this book shows how “Byzantium” underwent multiple overlapping and often discordant reinventions before the institutionalization of “Byzantine studies” as an academic discipline. As this book suggests, it was precisely Byzantium’s ambiguity—as both Greek and Roman, ancient and medieval, familiar and foreign—that made it such a vibrant and vital part of the Early Modern European imagination.
Nathanael Aschenbrenner is a lecturer at the University of California San Diego in the department of history. His research and publications explore empire and ideology in the medieval and early modern Mediterranean, as well as Byzantium’s imperial legacy after 1453.
Jake Ransohoff is a Hellenisms Past &amp; Present, Local and Global Postdoctoral Fellow at the Stavros Niarchos Foundation Centre for Hellenic Studies at Simon Fraser University. He holds a BA from the University of Chicago, and defended his PhD dissertation in History at Harvard University in June, 2022. His current research focuses on the intersection between power, political legitimacy, and attitudes toward the body in the Byzantine world—especially the disfigured and disabled body.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A gulf of centuries separates the Byzantine Empire from the academic field of Byzantine studies. <a href="https://bookshop.org/p/books/the-invention-of-byzantium-in-early-modern-europe-nathanael-aschenbrenner/17382192?ean=9780884024842">The Invention of Byzantium in Early Modern Europe</a> offers a new approach to the history of Byzantine scholarship, focusing on the attraction that Byzantium held for Early Modern Europeans and challenging the stereotype that they dismissed the Byzantine Empire as an object of contempt.</p><p>The authors in this book focus on <em>how</em> and <em>why</em> the Byzantine past was used in Early Modern Europe: to diagnose cultural decline, to excavate the beliefs and practices of early Christians, to defend absolutism or denounce tyranny, and to write strategic ethnography against the Ottomans. By tracing Byzantium’s profound impact on everything from politics to painting, this book shows that the empire and its legacy remained relevant to generations of Western writers, artists, statesmen, and intellectuals as they grappled with the most pressing issues of their day.</p><p>Refuting reductive narratives of absence or progress, this book shows how “Byzantium” underwent multiple overlapping and often discordant reinventions before the institutionalization of “Byzantine studies” as an academic discipline. As this book suggests, it was precisely Byzantium’s ambiguity—as both Greek and Roman, ancient and medieval, familiar and foreign—that made it such a vibrant and vital part of the Early Modern European imagination.</p><p>Nathanael Aschenbrenner is a lecturer at the University of California San Diego in the department of history. His research and publications explore empire and ideology in the medieval and early modern Mediterranean, as well as Byzantium’s imperial legacy after 1453.</p><p>Jake Ransohoff is a Hellenisms Past &amp; Present, Local and Global Postdoctoral Fellow at the Stavros Niarchos Foundation Centre for Hellenic Studies at Simon Fraser University. He holds a BA from the University of Chicago, and defended his PhD dissertation in History at Harvard University in June, 2022. His current research focuses on the intersection between power, political legitimacy, and attitudes toward the body in the Byzantine world—especially the disfigured and disabled body.</p><p><a href="https://www.linkedin.com/in/evan-zarkadas/"><em>Evan Zarkadas</em></a><em> (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3542</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Frantz Fanon's "The Wretched of the Earth"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon’s life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn’t see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/9e3e70be-18ec-11ed-a15f-b3458468eb78/image/wretched.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Manan Ahmed</itunes:subtitle>
      <itunes:summary>In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon’s life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn’t see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon’s life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn’t see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2051</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8699b4e0-ff67-11eb-a096-0f4c44b7f9d2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7790148745.mp3?updated=1656510745" length="0" type="audio/mpeg"/>
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    <item>
      <title>Hilan Bensusan, "Indexicalism: The Metaphysics of Paradox" (Edinburgh UP, 2021)</title>
      <description>In Indexicalism: The Metaphysics of Paradox (Edinburgh UP, 2021), Hilan Bensusan clarifies the logic and structure of an essentially situated and indexical metaphysics that is paradoxical and can also be regarded as a chapter in the critique of metaphysics. Bensusan articulates a metaphysical view of the other – both human and non-human, in what Meillassoux calls 'the great outdoors' – that can never be totalised into a single or univocal whole. He develops an innovative account of perception, as a matter of our irreducibly situated relationship to this non-totalisable outdoors. In the book's coda, Bensusan underscores the social-political implications of this radical metaphysics in a postcolonial context in a meditation on the sites of Potosi in the Andes and Yasuni National Park in the Ecuadorian Amazon. Equally at home with analytic and continental philosophy, Bensusan enlists Levinas, Whitehead, Heidegger, Kripke, Deleuze, Derrida, Benso, Harman, Garcia, Cogburn, McDowell and Haraway. He does so in a way that proves to be transformative for crucial aspects of their work, for contemporary approaches to thinking about what it means to be in our world, and for reckoning with the responsibilities that press upon us from the outside.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hilan Bensusan</itunes:subtitle>
      <itunes:summary>In Indexicalism: The Metaphysics of Paradox (Edinburgh UP, 2021), Hilan Bensusan clarifies the logic and structure of an essentially situated and indexical metaphysics that is paradoxical and can also be regarded as a chapter in the critique of metaphysics. Bensusan articulates a metaphysical view of the other – both human and non-human, in what Meillassoux calls 'the great outdoors' – that can never be totalised into a single or univocal whole. He develops an innovative account of perception, as a matter of our irreducibly situated relationship to this non-totalisable outdoors. In the book's coda, Bensusan underscores the social-political implications of this radical metaphysics in a postcolonial context in a meditation on the sites of Potosi in the Andes and Yasuni National Park in the Ecuadorian Amazon. Equally at home with analytic and continental philosophy, Bensusan enlists Levinas, Whitehead, Heidegger, Kripke, Deleuze, Derrida, Benso, Harman, Garcia, Cogburn, McDowell and Haraway. He does so in a way that proves to be transformative for crucial aspects of their work, for contemporary approaches to thinking about what it means to be in our world, and for reckoning with the responsibilities that press upon us from the outside.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474480307"><em>Indexicalism: The Metaphysics of Paradox</em></a> (Edinburgh UP, 2021), Hilan Bensusan clarifies the logic and structure of an essentially situated and indexical metaphysics that is paradoxical and can also be regarded as a chapter in the critique of metaphysics. Bensusan articulates a metaphysical view of the other – both human and non-human, in what Meillassoux calls 'the great outdoors' – that can never be totalised into a single or univocal whole. He develops an innovative account of perception, as a matter of our irreducibly situated relationship to this non-totalisable outdoors. In the book's coda, Bensusan underscores the social-political implications of this radical metaphysics in a postcolonial context in a meditation on the sites of Potosi in the Andes and Yasuni National Park in the Ecuadorian Amazon. Equally at home with analytic and continental philosophy, Bensusan enlists Levinas, Whitehead, Heidegger, Kripke, Deleuze, Derrida, Benso, Harman, Garcia, Cogburn, McDowell and Haraway. He does so in a way that proves to be transformative for crucial aspects of their work, for contemporary approaches to thinking about what it means to be in our world, and for reckoning with the responsibilities that press upon us from the outside.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3772</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Viren Murthy, "The Politics of Time in China and Japan: Back to the Future" (Routledge, 2022)</title>
      <description>Drawing on a wide range of texts and using an interdisciplinary approach, The Politics of Time in China and Japan: Back to the Future (Routledge, 2022) by Viren Murthy shows how Chinese and Japanese intellectuals mobilized the past to create a better future. It is especially significant today given a world where, amidst tensions within Asia and the rise of China, East Asian intellectuals and governments constantly find new political meanings in their traditions. The essays illuminate how throughout Chinese and Japanese history, thinkers constantly weaved together nationalism, internationalism, and a politics of time. This volume explores a broad range of subjects such as premodern and early modern attempts to conjure a politics of Confucianism, twentieth-century Japanese Marxist interpretations of Buddhism, and Japanese and Chinese endeavors to imagine a new world order. In sum, this book shows us why understanding East Asian pasts are essential to making sense of ideological trends in contemporary China and Japan. For example, without understanding Confucianism and how modern intellectuals in China grappled with this body of thought, we would be unable to make sense of the Chinese government’s current promotion of the Chinese classics. This book will interest students and scholars of political science, history, Asian studies, sociology, and philosophy.
Viren Murthy is a Professor in the Department of History at the University of Wisconsin-Madison. He is a transnational historian of Asia, and his research focuses on Chinese, Japanese and Indian intellectual history. His particular areas of study concern critiques of capitalism and modernity, and he is also interested in postcolonialism and Marxism.
Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>475</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Viren Murthy</itunes:subtitle>
      <itunes:summary>Drawing on a wide range of texts and using an interdisciplinary approach, The Politics of Time in China and Japan: Back to the Future (Routledge, 2022) by Viren Murthy shows how Chinese and Japanese intellectuals mobilized the past to create a better future. It is especially significant today given a world where, amidst tensions within Asia and the rise of China, East Asian intellectuals and governments constantly find new political meanings in their traditions. The essays illuminate how throughout Chinese and Japanese history, thinkers constantly weaved together nationalism, internationalism, and a politics of time. This volume explores a broad range of subjects such as premodern and early modern attempts to conjure a politics of Confucianism, twentieth-century Japanese Marxist interpretations of Buddhism, and Japanese and Chinese endeavors to imagine a new world order. In sum, this book shows us why understanding East Asian pasts are essential to making sense of ideological trends in contemporary China and Japan. For example, without understanding Confucianism and how modern intellectuals in China grappled with this body of thought, we would be unable to make sense of the Chinese government’s current promotion of the Chinese classics. This book will interest students and scholars of political science, history, Asian studies, sociology, and philosophy.
Viren Murthy is a Professor in the Department of History at the University of Wisconsin-Madison. He is a transnational historian of Asia, and his research focuses on Chinese, Japanese and Indian intellectual history. His particular areas of study concern critiques of capitalism and modernity, and he is also interested in postcolonialism and Marxism.
Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on a wide range of texts and using an interdisciplinary approach, <a href="https://bookshop.org/a/12343/9780367675448"><em>The Politics of Time in China and Japan: Back to the Future</em> </a>(Routledge, 2022) by Viren Murthy shows how Chinese and Japanese intellectuals mobilized the past to create a better future. It is especially significant today given a world where, amidst tensions within Asia and the rise of China, East Asian intellectuals and governments constantly find new political meanings in their traditions. The essays illuminate how throughout Chinese and Japanese history, thinkers constantly weaved together nationalism, internationalism, and a politics of time. This volume explores a broad range of subjects such as premodern and early modern attempts to conjure a politics of Confucianism, twentieth-century Japanese Marxist interpretations of Buddhism, and Japanese and Chinese endeavors to imagine a new world order. In sum, this book shows us why understanding East Asian pasts are essential to making sense of ideological trends in contemporary China and Japan. For example, without understanding Confucianism and how modern intellectuals in China grappled with this body of thought, we would be unable to make sense of the Chinese government’s current promotion of the Chinese classics. This book will interest students and scholars of political science, history, Asian studies, sociology, and philosophy.</p><p><strong>Viren Murthy</strong> is a Professor in the Department of History at the University of Wisconsin-Madison. He is a transnational historian of Asia, and his research focuses on Chinese, Japanese and Indian intellectual history. His particular areas of study concern critiques of capitalism and modernity, and he is also interested in postcolonialism and Marxism.</p><p><strong><em>Shatrunjay Mall</em></strong><em> is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3538</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>On George Orwell's "1984"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In 1948, English author George Orwell wrote what would become one of the defining novels of the 20th century, 1984. He was writing in the years following WWII and the beginning of The Cold War. It was a tense time, full of uncertainty and the spectre of Soviet communism loomed. In 1984, Orwell introduced all kinds of terms to describe the dystopian society of his novel, such as “thought police”, “memory hole”, “big brother”, and “unperson.” And in his view, Orwell wasn’t attempting to describe a fantastical world with no correspondence to our own, or even just satirizing the excesses of the Soviet regime. He was sounding a warning to his own society. Priya Satia is the Raymond A. Spruance Professor of International History Professor of History at Stanford University. She is the author of Empire of Guns: The Violent Making of the Industrial Revolution and Time’s Monster: How History Makes History See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5243d1fe-18ec-11ed-ac04-1b7ba129a0fc/image/1984.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Priya Satia</itunes:subtitle>
      <itunes:summary>In 1948, English author George Orwell wrote what would become one of the defining novels of the 20th century, 1984. He was writing in the years following WWII and the beginning of The Cold War. It was a tense time, full of uncertainty and the spectre of Soviet communism loomed. In 1984, Orwell introduced all kinds of terms to describe the dystopian society of his novel, such as “thought police”, “memory hole”, “big brother”, and “unperson.” And in his view, Orwell wasn’t attempting to describe a fantastical world with no correspondence to our own, or even just satirizing the excesses of the Soviet regime. He was sounding a warning to his own society. Priya Satia is the Raymond A. Spruance Professor of International History Professor of History at Stanford University. She is the author of Empire of Guns: The Violent Making of the Industrial Revolution and Time’s Monster: How History Makes History See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1948, English author George Orwell wrote what would become one of the defining novels of the 20th century, 1984. He was writing in the years following WWII and the beginning of The Cold War. It was a tense time, full of uncertainty and the spectre of Soviet communism loomed. In 1984, Orwell introduced all kinds of terms to describe the dystopian society of his novel, such as “thought police”, “memory hole”, “big brother”, and “unperson.” And in his view, Orwell wasn’t attempting to describe a fantastical world with no correspondence to our own, or even just satirizing the excesses of the Soviet regime. He was sounding a warning to his own society. Priya Satia is the Raymond A. Spruance Professor of International History Professor of History at Stanford University. She is the author of Empire of Guns: The Violent Making of the Industrial Revolution and Time’s Monster: How History Makes History See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2443</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Christopher Willoughby, "Masters of Health: Racial Science and Slavery in US Medical Schools" (UNC Press, 2022)</title>
      <description>Medical science in antebellum America was organized around a paradox: it presumed African Americans to be less than human yet still human enough to be viable as experimental subjects, as cadavers, and for use in the training of medical students. By taking a hard look at the racial ideas of both northern and southern medical schools, Christopher D. E. Willoughby reveals that racist ideas were not external to the medical profession but fundamental to medical knowledge.
In this history of racial thinking and slavery in American medical schools, the founders and early faculty of these schools emerge as singularly influential proponents of white supremacist racial science. They pushed an understanding of race influenced by the theory of polygenesis—that each race was created separately and as different species—which they supported by training students to collect and measure human skulls from around the world. Medical students came to see themselves as masters of Black people's bodies through stealing Black people’s corpses, experimenting on enslaved people, and practicing distinctive therapeutics on Black patients. In documenting these practices Masters of Health: Racial Science and Slavery in US Medical Schools (UNC Press, 2022) charts the rise of racist theories in U.S. medical schools, throwing new light on the extensive legacies of slavery in modern medicine.
﻿Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Willoughby</itunes:subtitle>
      <itunes:summary>Medical science in antebellum America was organized around a paradox: it presumed African Americans to be less than human yet still human enough to be viable as experimental subjects, as cadavers, and for use in the training of medical students. By taking a hard look at the racial ideas of both northern and southern medical schools, Christopher D. E. Willoughby reveals that racist ideas were not external to the medical profession but fundamental to medical knowledge.
In this history of racial thinking and slavery in American medical schools, the founders and early faculty of these schools emerge as singularly influential proponents of white supremacist racial science. They pushed an understanding of race influenced by the theory of polygenesis—that each race was created separately and as different species—which they supported by training students to collect and measure human skulls from around the world. Medical students came to see themselves as masters of Black people's bodies through stealing Black people’s corpses, experimenting on enslaved people, and practicing distinctive therapeutics on Black patients. In documenting these practices Masters of Health: Racial Science and Slavery in US Medical Schools (UNC Press, 2022) charts the rise of racist theories in U.S. medical schools, throwing new light on the extensive legacies of slavery in modern medicine.
﻿Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Medical science in antebellum America was organized around a paradox: it presumed African Americans to be less than human yet still human enough to be viable as experimental subjects, as cadavers, and for use in the training of medical students. By taking a hard look at the racial ideas of both northern and southern medical schools, Christopher D. E. Willoughby reveals that racist ideas were not external to the medical profession but fundamental to medical knowledge.</p><p>In this history of racial thinking and slavery in American medical schools, the founders and early faculty of these schools emerge as singularly influential proponents of white supremacist racial science. They pushed an understanding of race influenced by the theory of polygenesis—that each race was created separately and as different species—which they supported by training students to collect and measure human skulls from around the world. Medical students came to see themselves as masters of Black people's bodies through stealing Black people’s corpses, experimenting on enslaved people, and practicing distinctive therapeutics on Black patients. In documenting these practices <a href="https://bookshop.org/a/12343/9781469672120"><em>Masters of Health: Racial Science and Slavery in US Medical Schools</em></a><em> </em>(UNC Press, 2022) charts the rise of racist theories in U.S. medical schools, throwing new light on the extensive legacies of slavery in modern medicine.</p><p><em>﻿</em><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3093</itunes:duration>
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      <title>Travis Zadeh, "Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos" (Harvard UP, 2023)</title>
      <description>During the thirteenth century, the Persian naturalist and judge Zakariyyāʾ Qazwīnī authored what became one of the most influential works of natural history in the world: Wonders and Rarities. Exploring the dazzling movements of the stars above, the strange minutiae of the minerals beneath the earth, and everything in between, Qazwīnī offered a captivating account of the cosmos. With fine paintings and leading science, Wonders and Rarities inspired generations as it traveled through madrasas and courts, unveiling the magical powers of nature. Yet after circulating for centuries, first in Arabic and Persian, then in Turkish and Urdu, Qazwīnī's compendium eventually came to stand as a strange, if beautiful, emblem of medieval ignorance.
In Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos (Harvard UP, 2023), Travis Zadeh dramatically revises the place of wonder in the history of Islamic philosophy, science, and literature. From the Mongol conquests to the rise of European imperialism and Islamic reform, Zadeh shows, wonder provided an enduring way to conceive of the world--at once constituting an affective reaction, an aesthetic stance, a performance of piety, and a cognitive state. Yet through the course of colonial modernity, Qazwīnī's universe of marvels helped advance the notion that Muslims lived in a timeless world of superstition and enchantment, unaware of the western hemisphere or the earth's rotation around the sun. Recovering Qazwīnī's ideas and his reception, Zadeh invites us into a forgotten world of thought, where wonder mastered the senses through the power of reason and the pleasure of contemplation.
Travis Zadeh revives the work of the thirteenth-century Persian scholar Qazwīnī, whose Wonders and Rarities was for centuries one of the most influential natural histories in the world. Inviting us to embrace anew Qazwīnī’s rationalized study of nature and magic, Zadeh dramatically revises the place of wonder in the history of Islamic thought.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Travis Zadeh</itunes:subtitle>
      <itunes:summary>During the thirteenth century, the Persian naturalist and judge Zakariyyāʾ Qazwīnī authored what became one of the most influential works of natural history in the world: Wonders and Rarities. Exploring the dazzling movements of the stars above, the strange minutiae of the minerals beneath the earth, and everything in between, Qazwīnī offered a captivating account of the cosmos. With fine paintings and leading science, Wonders and Rarities inspired generations as it traveled through madrasas and courts, unveiling the magical powers of nature. Yet after circulating for centuries, first in Arabic and Persian, then in Turkish and Urdu, Qazwīnī's compendium eventually came to stand as a strange, if beautiful, emblem of medieval ignorance.
In Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos (Harvard UP, 2023), Travis Zadeh dramatically revises the place of wonder in the history of Islamic philosophy, science, and literature. From the Mongol conquests to the rise of European imperialism and Islamic reform, Zadeh shows, wonder provided an enduring way to conceive of the world--at once constituting an affective reaction, an aesthetic stance, a performance of piety, and a cognitive state. Yet through the course of colonial modernity, Qazwīnī's universe of marvels helped advance the notion that Muslims lived in a timeless world of superstition and enchantment, unaware of the western hemisphere or the earth's rotation around the sun. Recovering Qazwīnī's ideas and his reception, Zadeh invites us into a forgotten world of thought, where wonder mastered the senses through the power of reason and the pleasure of contemplation.
Travis Zadeh revives the work of the thirteenth-century Persian scholar Qazwīnī, whose Wonders and Rarities was for centuries one of the most influential natural histories in the world. Inviting us to embrace anew Qazwīnī’s rationalized study of nature and magic, Zadeh dramatically revises the place of wonder in the history of Islamic thought.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the thirteenth century, the Persian naturalist and judge Zakariyyāʾ Qazwīnī authored what became one of the most influential works of natural history in the world: <em>Wonders and Rarities</em>. Exploring the dazzling movements of the stars above, the strange minutiae of the minerals beneath the earth, and everything in between, Qazwīnī offered a captivating account of the cosmos. With fine paintings and leading science, <em>Wonders and Rarities</em> inspired generations as it traveled through madrasas and courts, unveiling the magical powers of nature. Yet after circulating for centuries, first in Arabic and Persian, then in Turkish and Urdu, Qazwīnī's compendium eventually came to stand as a strange, if beautiful, emblem of medieval ignorance.</p><p>In <a href="https://bookshop.org/a/12343/9780674258457"><em>Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos</em></a> (Harvard UP, 2023), Travis Zadeh dramatically revises the place of wonder in the history of Islamic philosophy, science, and literature. From the Mongol conquests to the rise of European imperialism and Islamic reform, Zadeh shows, wonder provided an enduring way to conceive of the world--at once constituting an affective reaction, an aesthetic stance, a performance of piety, and a cognitive state. Yet through the course of colonial modernity, Qazwīnī's universe of marvels helped advance the notion that Muslims lived in a timeless world of superstition and enchantment, unaware of the western hemisphere or the earth's rotation around the sun. Recovering Qazwīnī's ideas and his reception, Zadeh invites us into a forgotten world of thought, where wonder mastered the senses through the power of reason and the pleasure of contemplation.</p><p>Travis Zadeh revives the work of the thirteenth-century Persian scholar Qazwīnī, whose Wonders and Rarities was for centuries one of the most influential natural histories in the world. Inviting us to embrace anew Qazwīnī’s rationalized study of nature and magic, Zadeh dramatically revises the place of wonder in the history of Islamic thought.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3186</itunes:duration>
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      <title>Aidan Enright, "Charles Owen O'Conor, the O'Conor Don: Landlordism, Liberal Catholicism and Unionism in Nineteenth-Century Ireland" (Four Courts, 2022)</title>
      <description>Aidan Enright holds a PhD in History from Queen’s University Belfast and is an Associate Researcher and Part-Time Lecturer in History at Leeds Beckett University, where he teaches Modern British History and he is also a Teacher of Social Sciences at University of Bradford International College.
In this interview, he discusses his first book, Charles Owen O'Conor, the O'Conor Don: Landlordism, Liberal Catholicism and Unionism in Nineteenth-Century Ireland (Four Courts, 2022)
This book uncovers the world of Charles Owen O’Conor, the O‘Conor Don (1838–1906), one of the most prominent Catholic landlords and Liberal MPs of his generation. The scion of the last high king of Ireland and one of a long line of politically active O’Conors, he was a wealthy, fair-minded landlord who served as MP for his native County Roscommon between 1860 and 1880. In parliament, he supported reforms in education, juvenile care, factory law, Sunday closing, the Irish language and landownership. However, as a loyalist, unionist and imperialist, he was out of step with the mood and aims of popular Irish nationalism, especially on the issue of home rule. Indeed, although he was a devout Catholic, proud Irishman and critic of the union, his liberal Catholic and unionist outlook ensured that he became an increasingly marginalized figure as Irish politics polarized along Catholic nationalist and Protestant unionist lines.
Charles Owen O'Conor, the O'Conor Don: landlordism, liberal Catholicism and unionism in nineteenth-century Ireland is published by Four Courts Press.
Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aidan Enright</itunes:subtitle>
      <itunes:summary>Aidan Enright holds a PhD in History from Queen’s University Belfast and is an Associate Researcher and Part-Time Lecturer in History at Leeds Beckett University, where he teaches Modern British History and he is also a Teacher of Social Sciences at University of Bradford International College.
In this interview, he discusses his first book, Charles Owen O'Conor, the O'Conor Don: Landlordism, Liberal Catholicism and Unionism in Nineteenth-Century Ireland (Four Courts, 2022)
This book uncovers the world of Charles Owen O’Conor, the O‘Conor Don (1838–1906), one of the most prominent Catholic landlords and Liberal MPs of his generation. The scion of the last high king of Ireland and one of a long line of politically active O’Conors, he was a wealthy, fair-minded landlord who served as MP for his native County Roscommon between 1860 and 1880. In parliament, he supported reforms in education, juvenile care, factory law, Sunday closing, the Irish language and landownership. However, as a loyalist, unionist and imperialist, he was out of step with the mood and aims of popular Irish nationalism, especially on the issue of home rule. Indeed, although he was a devout Catholic, proud Irishman and critic of the union, his liberal Catholic and unionist outlook ensured that he became an increasingly marginalized figure as Irish politics polarized along Catholic nationalist and Protestant unionist lines.
Charles Owen O'Conor, the O'Conor Don: landlordism, liberal Catholicism and unionism in nineteenth-century Ireland is published by Four Courts Press.
Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Aidan Enright holds a PhD in History from Queen’s University Belfast and is an Associate Researcher and Part-Time Lecturer in History at Leeds Beckett University, where he teaches Modern British History and he is also a Teacher of Social Sciences at University of Bradford International College.</p><p>In this interview, he discusses his first book, <a href="https://bookshop.org/a/12343/9781801510400"><em>Charles Owen O'Conor, the O'Conor Don: Landlordism, Liberal Catholicism and Unionism in Nineteenth-Century Ireland</em></a><em> </em>(Four Courts, 2022)</p><p>This book uncovers the world of Charles Owen O’Conor, the O‘Conor Don (1838–1906), one of the most prominent Catholic landlords and Liberal MPs of his generation. The scion of the last high king of Ireland and one of a long line of politically active O’Conors, he was a wealthy, fair-minded landlord who served as MP for his native County Roscommon between 1860 and 1880. In parliament, he supported reforms in education, juvenile care, factory law, Sunday closing, the Irish language and landownership. However, as a loyalist, unionist and imperialist, he was out of step with the mood and aims of popular Irish nationalism, especially on the issue of home rule. Indeed, although he was a devout Catholic, proud Irishman and critic of the union, his liberal Catholic and unionist outlook ensured that he became an increasingly marginalized figure as Irish politics polarized along Catholic nationalist and Protestant unionist lines.</p><p><em>Charles Owen O'Conor, the O'Conor Don: landlordism, liberal Catholicism and unionism in nineteenth-century Ireland </em>is published by Four Courts Press.</p><p><em>Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1765</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sushmita Nath, "The Secular Imaginary: Gandhi, Nehru and the Idea(s) of India" (Cambridge UP, 2022)</title>
      <description>Given the popularity and success of the Hindu-Right in India’s electoral politics today, how may one study ostensibly ‘Western’ concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sushmita Nath</itunes:subtitle>
      <itunes:summary>Given the popularity and success of the Hindu-Right in India’s electoral politics today, how may one study ostensibly ‘Western’ concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Given the popularity and success of the Hindu-Right in India’s electoral politics today, how may one study ostensibly ‘Western’ concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3719</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eric MacGilvray, "Liberal Freedom: Pluralism, Polarization, and Politics" (Cambridge UP, 2022)</title>
      <description>The liberalism that is defended here is therefore itself an object of political contestation, and not just the background against which such contestation takes place. If we can look to the past achievements of liberal polities – the widespread (but still imperfect) acceptance of religious toleration and free inquiry, the relative (but still woefully incomplete) deconstruction of class, gender, and racial hierarchies, the (possibly temporary) defeat of totalitarianisms, left and right – to remind ourselves of the promise of a liberal politics, we can look to our many remaining failings, and to the fact that even our achievements are preserved only through our own vigilance, to remind ourselves how fallible our ideals, and the institutions that we have built upon them, actually are. Liberal freedom is, in short, both a richer and a more fragile ideal than many of its supporters – and critics – realize.
– Eric MacGilvray, Liberal Freedom (2022)
Professor MacGilvray has been studying the concept of freedom for over 15 years culminating in his latest Cambridge University Press publication: Liberal Freedom: Pluralism, Polarization, and Politics. For anyone interested in the importance of freedom and liberalism and the key concepts and thinkers written as intellectual history from the discerning eye of a political theorist and analytic philosopher you will find this book most engaging. His explanation of its relevant issues are well worth your time in this interview. Here is the publisher’s description which provides a nice synopsis of the book’s main focus:
"We seem to be losing the ability to talk to each other about – and despite – our political differences. The liberal tradition, with its emphasis on open-mindedness, toleration, and inclusion, is ideally suited to respond to this challenge. Yet liberalism is often seen today as a barrier to constructive dialogue: narrowly focused on individual rights, indifferent to the communal sources of human well-being, and deeply implicated in structures of economic and social domination. This book provides a novel defense of liberalism that weaves together a commitment to republican self-government, an emphasis on the value of unregulated choice, and an appreciation of how hard it is to strike a balance between them. By treating freedom rather than justice as the central liberal value this important book, critical to the times, provides an indispensable resource for constructive dialogue in a time of political polarization."
Eric’s thoughtful book recommendation pairings from this interview for interested listeners:

Political philosophy – 1) Philip Pettit’s Just Freedom; 2) Elizabeth Anderson’s Private Government


Political thought – 1) Mill’s Considerations of Representative Government; 2) L.T. Hobhouse’s Liberalism


Popular political – 1) Gopnik’s A Thousand Small Sanities; 2) Rosenblatt’s The Lost History of Liberalism


Also, as discussed, The Atlantic article based on Packer’s book: Last Best Hope - America in Crisis and Renewal


﻿
Eric MacGilvray is a political theorist at Ohio State University whose research and teaching interests focus on liberal, republican, and democratic theory as well as the pragmatic philosophical tradition. He is a pragmatist whose scholarly journal articles have appeared in the American Journal of Political Science, the Journal of Political Philosophy, Political Theory, and Social Philosophy and Policy, among others. Liberal Freedom is his third book and builds on his second, The Invention of Market Freedom.
Keith Krueger lectures part-time in the Sydney Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric MacGilvray</itunes:subtitle>
      <itunes:summary>The liberalism that is defended here is therefore itself an object of political contestation, and not just the background against which such contestation takes place. If we can look to the past achievements of liberal polities – the widespread (but still imperfect) acceptance of religious toleration and free inquiry, the relative (but still woefully incomplete) deconstruction of class, gender, and racial hierarchies, the (possibly temporary) defeat of totalitarianisms, left and right – to remind ourselves of the promise of a liberal politics, we can look to our many remaining failings, and to the fact that even our achievements are preserved only through our own vigilance, to remind ourselves how fallible our ideals, and the institutions that we have built upon them, actually are. Liberal freedom is, in short, both a richer and a more fragile ideal than many of its supporters – and critics – realize.
– Eric MacGilvray, Liberal Freedom (2022)
Professor MacGilvray has been studying the concept of freedom for over 15 years culminating in his latest Cambridge University Press publication: Liberal Freedom: Pluralism, Polarization, and Politics. For anyone interested in the importance of freedom and liberalism and the key concepts and thinkers written as intellectual history from the discerning eye of a political theorist and analytic philosopher you will find this book most engaging. His explanation of its relevant issues are well worth your time in this interview. Here is the publisher’s description which provides a nice synopsis of the book’s main focus:
"We seem to be losing the ability to talk to each other about – and despite – our political differences. The liberal tradition, with its emphasis on open-mindedness, toleration, and inclusion, is ideally suited to respond to this challenge. Yet liberalism is often seen today as a barrier to constructive dialogue: narrowly focused on individual rights, indifferent to the communal sources of human well-being, and deeply implicated in structures of economic and social domination. This book provides a novel defense of liberalism that weaves together a commitment to republican self-government, an emphasis on the value of unregulated choice, and an appreciation of how hard it is to strike a balance between them. By treating freedom rather than justice as the central liberal value this important book, critical to the times, provides an indispensable resource for constructive dialogue in a time of political polarization."
Eric’s thoughtful book recommendation pairings from this interview for interested listeners:

Political philosophy – 1) Philip Pettit’s Just Freedom; 2) Elizabeth Anderson’s Private Government


Political thought – 1) Mill’s Considerations of Representative Government; 2) L.T. Hobhouse’s Liberalism


Popular political – 1) Gopnik’s A Thousand Small Sanities; 2) Rosenblatt’s The Lost History of Liberalism


Also, as discussed, The Atlantic article based on Packer’s book: Last Best Hope - America in Crisis and Renewal


﻿
Eric MacGilvray is a political theorist at Ohio State University whose research and teaching interests focus on liberal, republican, and democratic theory as well as the pragmatic philosophical tradition. He is a pragmatist whose scholarly journal articles have appeared in the American Journal of Political Science, the Journal of Political Philosophy, Political Theory, and Social Philosophy and Policy, among others. Liberal Freedom is his third book and builds on his second, The Invention of Market Freedom.
Keith Krueger lectures part-time in the Sydney Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>The liberalism that is defended here is therefore itself an object of political contestation, and not just the background against which such contestation takes place. If we can look to the past achievements of liberal polities – the widespread (but still imperfect) acceptance of religious toleration and free inquiry, the relative (but still woefully incomplete) deconstruction of class, gender, and racial hierarchies, the (possibly temporary) defeat of totalitarianisms, left and right – to remind ourselves of the promise of a liberal politics, we can look to our many remaining failings, and to the fact that even our achievements are preserved only through our own vigilance, to remind ourselves how fallible our ideals, and the institutions that we have built upon them, actually are. Liberal freedom is, in short, both a richer and a more fragile ideal than many of its supporters – and critics – realize.</em></p><p>– Eric MacGilvray, <em>Liberal Freedom</em> (2022)</p><p>Professor MacGilvray has been studying the concept of freedom for over 15 years culminating in his latest Cambridge University Press publication:<a href="https://bookshop.org/a/12343/9781108836951"> <em>Liberal Freedom: Pluralism, Polarization, and Politics</em></a>. For anyone interested in the importance of freedom and liberalism and the key concepts and thinkers written as intellectual history from the discerning eye of a political theorist and analytic philosopher you will find this book most engaging. His explanation of its relevant issues are well worth your time in this interview. Here is the publisher’s description which provides a nice synopsis of the book’s main focus:</p><p>"We seem to be losing the ability to talk to each other about – and despite – our political differences. The liberal tradition, with its emphasis on open-mindedness, toleration, and inclusion, is ideally suited to respond to this challenge. Yet liberalism is often seen today as a barrier to constructive dialogue: narrowly focused on individual rights, indifferent to the communal sources of human well-being, and deeply implicated in structures of economic and social domination. This book provides a novel defense of liberalism that weaves together a commitment to republican self-government, an emphasis on the value of unregulated choice, and an appreciation of how hard it is to strike a balance between them. By treating freedom rather than justice as the central liberal value this important book, critical to the times, provides an indispensable resource for constructive dialogue in a time of political polarization."</p><p>Eric’s thoughtful book recommendation pairings from this interview for interested listeners:</p><ul>
<li>Political philosophy – 1) Philip Pettit’s <em>Just Freedom</em>; 2) Elizabeth Anderson’s <em>Private Government</em>
</li>
<li>Political thought – 1) Mill’s <em>Considerations of Representative Government</em>; 2) L.T. Hobhouse’s <em>Liberalism</em>
</li>
<li>Popular political – 1) Gopnik’s <em>A Thousand Small Sanities</em>; 2) Rosenblatt’s <em>The Lost History of Liberalism</em>
</li>
<li>Also, as discussed, <em>The Atlantic</em> article based on Packer’s book:<em> </em><a href="http://www.theatlantic.com/magazine/archive/2021/07/george-packer-four-americas/619012/"><em>Last Best Hope - America in Crisis and Renewal</em></a>
</li>
</ul><p><em>﻿</em></p><p>Eric MacGilvray is a political theorist at Ohio State University whose research and teaching interests focus on liberal, republican, and democratic theory as well as the pragmatic philosophical tradition. He is a pragmatist whose scholarly journal articles have appeared in the <em>American Journal of Political Science</em>, the <em>Journal of Political Philosophy, Political Theory</em>, and <em>Social Philosophy and Policy</em>, among others. <em>Liberal Freedom</em> is his third book and builds on his second, <em>The Invention of Market Freedom</em>.</p><p><em>Keith Krueger lectures part-time in the Sydney Business School at Shanghai University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3939</itunes:duration>
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      <title>Gary Kates, "The Books that Made the European Enlightenment: A History in 12 Case Studies" (Bloomsbury, 2022)</title>
      <description>In The Books that Made the European Enlightenment: A History in 12 Case Studies (‎Bloomsbury Academic, 2022), Gary Kates looks at the multifaceted significance of bestsellers from the time. Kates explores a crucial innovation of the age: the rise of the 'erudite blockbuster', which for the first time in European history, helped to popularize political theory among a significant portion of the society.
Gary Kates is H. Russell Smith Foundation Chair in the Social Sciences and Professor of History at Pomona College.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gary Kates</itunes:subtitle>
      <itunes:summary>In The Books that Made the European Enlightenment: A History in 12 Case Studies (‎Bloomsbury Academic, 2022), Gary Kates looks at the multifaceted significance of bestsellers from the time. Kates explores a crucial innovation of the age: the rise of the 'erudite blockbuster', which for the first time in European history, helped to popularize political theory among a significant portion of the society.
Gary Kates is H. Russell Smith Foundation Chair in the Social Sciences and Professor of History at Pomona College.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781350277656"><em>The Books that Made the European Enlightenment: A History in 12 Case Studies</em></a> (‎Bloomsbury Academic, 2022), Gary Kates looks at the multifaceted significance of bestsellers from the time. Kates explores a crucial innovation of the age: the rise of the 'erudite blockbuster', which for the first time in European history, helped to popularize political theory among a significant portion of the society.</p><p>Gary Kates is H. Russell Smith Foundation Chair in the Social Sciences and Professor of History at Pomona College.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3739</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anna Arabindan-Kesson, "Black Bodies, White Gold: Art, Cotton, and Commerce in the Atlantic World" (Duke UP, 2021)</title>
      <description>In Black Bodies, White Gold: Art, Cotton, and Commerce in the Atlantic World (Duke UP, 2021), Anna Arabindan-Kesson uses cotton, a commodity central to the slave trade and colonialism, as a focus for new interpretations of the way art, commerce, and colonialism were intertwined in the nineteenth-century Atlantic world. In doing so, Arabindan-Kesson models an art historical approach that makes the histories of the Black diaspora central to nineteenth-century cultural production. She traces the emergence of a speculative vision that informs perceptions of Blackness in which artistic renderings of cotton--as both commodity and material--became inexorably tied to the monetary value of Black bodies. From the production and representation of "negro cloth"--the textile worn by enslaved plantation workers--to depictions of Black sharecroppers in photographs and paintings, Arabindan-Kesson demonstrates that visuality was the mechanism through which Blackness and cotton became equated as resources for extraction. In addition to interrogating the work of nineteenth-century artists, she engages with contemporary artists such as Hank Willis Thomas, Lubaina Himid, and Yinka Shonibare CBE RA, who contend with the commercial and imperial processes shaping constructions of Blackness and meanings of labor.
﻿Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>336</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna Arabindan-Kesson</itunes:subtitle>
      <itunes:summary>In Black Bodies, White Gold: Art, Cotton, and Commerce in the Atlantic World (Duke UP, 2021), Anna Arabindan-Kesson uses cotton, a commodity central to the slave trade and colonialism, as a focus for new interpretations of the way art, commerce, and colonialism were intertwined in the nineteenth-century Atlantic world. In doing so, Arabindan-Kesson models an art historical approach that makes the histories of the Black diaspora central to nineteenth-century cultural production. She traces the emergence of a speculative vision that informs perceptions of Blackness in which artistic renderings of cotton--as both commodity and material--became inexorably tied to the monetary value of Black bodies. From the production and representation of "negro cloth"--the textile worn by enslaved plantation workers--to depictions of Black sharecroppers in photographs and paintings, Arabindan-Kesson demonstrates that visuality was the mechanism through which Blackness and cotton became equated as resources for extraction. In addition to interrogating the work of nineteenth-century artists, she engages with contemporary artists such as Hank Willis Thomas, Lubaina Himid, and Yinka Shonibare CBE RA, who contend with the commercial and imperial processes shaping constructions of Blackness and meanings of labor.
﻿Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478011927"><em>Black Bodies, White Gold: Art, Cotton, and Commerce in the Atlantic World</em></a><em> (Duke UP, 2021),</em> Anna Arabindan-Kesson uses cotton, a commodity central to the slave trade and colonialism, as a focus for new interpretations of the way art, commerce, and colonialism were intertwined in the nineteenth-century Atlantic world. In doing so, Arabindan-Kesson models an art historical approach that makes the histories of the Black diaspora central to nineteenth-century cultural production. She traces the emergence of a speculative vision that informs perceptions of Blackness in which artistic renderings of cotton--as both commodity and material--became inexorably tied to the monetary value of Black bodies. From the production and representation of "negro cloth"--the textile worn by enslaved plantation workers--to depictions of Black sharecroppers in photographs and paintings, Arabindan-Kesson demonstrates that visuality was the mechanism through which Blackness and cotton became equated as resources for extraction. In addition to interrogating the work of nineteenth-century artists, she engages with contemporary artists such as Hank Willis Thomas, Lubaina Himid, and Yinka Shonibare CBE RA, who contend with the commercial and imperial processes shaping constructions of Blackness and meanings of labor.</p><p><em>﻿</em><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1155-mcneil-adam"><em>Adam McNeil</em></a><em> is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4130</itunes:duration>
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    <item>
      <title>On Michel Foucault's "Discipline and Punish"</title>
      <link>https://www.writlarge.fm/</link>
      <description>We moderns often tell ourselves a story that goes something like this: The past was barbaric, especially when it came to punishing criminals or persecuting minorities. Legal punishment used to include hanging, chopping off a head, burning at the stake, quartering, stoning, drowning, and crushing. Eventually, we tell ourselves, we learned to be more humane. But the 20th century French philosopher Michel Foucault didn’t believe this story modern people told themselves. He didn’t accept that modern punishment was any more humane than it used to be. In his 1975 text Discipline and Punish, Foucault makes his point by tracing the evolution of punishment and power through history. Camille Robcis is associate professor of French and history at Columbia University. She is the author of The Law of Kinship: Anthropology, Psychoanalysis, and the Family in France.  See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Nov 2022 09:23:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/7c71cc70-18eb-11ed-a7b2-13bdfed9c861/image/WL-DisciplinePunish-red.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Camille Robcis</itunes:subtitle>
      <itunes:summary>We moderns often tell ourselves a story that goes something like this: The past was barbaric, especially when it came to punishing criminals or persecuting minorities. Legal punishment used to include hanging, chopping off a head, burning at the stake, quartering, stoning, drowning, and crushing. Eventually, we tell ourselves, we learned to be more humane. But the 20th century French philosopher Michel Foucault didn’t believe this story modern people told themselves. He didn’t accept that modern punishment was any more humane than it used to be. In his 1975 text Discipline and Punish, Foucault makes his point by tracing the evolution of punishment and power through history. Camille Robcis is associate professor of French and history at Columbia University. She is the author of The Law of Kinship: Anthropology, Psychoanalysis, and the Family in France.  See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We moderns often tell ourselves a story that goes something like this: The past was barbaric, especially when it came to punishing criminals or persecuting minorities. Legal punishment used to include hanging, chopping off a head, burning at the stake, quartering, stoning, drowning, and crushing. Eventually, we tell ourselves, we learned to be more humane. But the 20th century French philosopher Michel Foucault didn’t believe this story modern people told themselves. He didn’t accept that modern punishment was any more humane than it used to be. In his 1975 text Discipline and Punish, Foucault makes his point by tracing the evolution of punishment and power through history. Camille Robcis is associate professor of French and history at Columbia University. She is the author of The Law of Kinship: Anthropology, Psychoanalysis, and the Family in France.  See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2318</itunes:duration>
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      <title>Amy Gajda, "Seek and Hide: The Tangled History of the Right to Privacy" (Viking, 2022)</title>
      <description>Should everyone have privacy in their personal lives? Can privacy exist in a public place? Is there a right to be left alone, even in the United States?
The battle between an individual’s right to privacy and the public’s right to know has been fought for centuries. You may be surprised to realize that the original framers were sensitive to the importance of privacy interests relating to sexuality and intimate life, but mostly just for the powerful and the privileged.
The founders demanded privacy for all the wrong press-quashing reasons. Supreme Court jus­tice Louis Brandeis famously promoted First Amend­ment freedoms but argued strongly for privacy too; and presidents from Thomas Jefferson through Don­ald Trump confidently hid behind privacy despite the public interest in their lives.
Today privacy seems simultaneously under siege and surging. And that’s doubly dangerous, as author Amy Gajda argues. Too little privacy leaves ordinary people vulnerable to those who deal in and publish soul-crushing secrets. Too much means the famous and infamous can cloak themselves in secrecy and dodge accountability. Seek and Hide: The Tangled History of the Right to Privacy (Viking, 2022) carries us from the very start, when privacy concepts first entered American law and society, to now, when the law al­lows a Silicon Valley titan to destroy a media site like Gawker out of spite. Muckraker Upton Sinclair, like Nellie Bly before him, pushed the envelope of privacy and propriety and then became a privacy advocate when journalists used the same techniques against him. By the early 2000s we were on our way to today’s full-blown crisis in the digital age, worrying that smartphones, webcams, basement publishers, and the forever internet had erased privacy completely.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amy Gajda</itunes:subtitle>
      <itunes:summary>Should everyone have privacy in their personal lives? Can privacy exist in a public place? Is there a right to be left alone, even in the United States?
The battle between an individual’s right to privacy and the public’s right to know has been fought for centuries. You may be surprised to realize that the original framers were sensitive to the importance of privacy interests relating to sexuality and intimate life, but mostly just for the powerful and the privileged.
The founders demanded privacy for all the wrong press-quashing reasons. Supreme Court jus­tice Louis Brandeis famously promoted First Amend­ment freedoms but argued strongly for privacy too; and presidents from Thomas Jefferson through Don­ald Trump confidently hid behind privacy despite the public interest in their lives.
Today privacy seems simultaneously under siege and surging. And that’s doubly dangerous, as author Amy Gajda argues. Too little privacy leaves ordinary people vulnerable to those who deal in and publish soul-crushing secrets. Too much means the famous and infamous can cloak themselves in secrecy and dodge accountability. Seek and Hide: The Tangled History of the Right to Privacy (Viking, 2022) carries us from the very start, when privacy concepts first entered American law and society, to now, when the law al­lows a Silicon Valley titan to destroy a media site like Gawker out of spite. Muckraker Upton Sinclair, like Nellie Bly before him, pushed the envelope of privacy and propriety and then became a privacy advocate when journalists used the same techniques against him. By the early 2000s we were on our way to today’s full-blown crisis in the digital age, worrying that smartphones, webcams, basement publishers, and the forever internet had erased privacy completely.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Should everyone have privacy in their personal lives? Can privacy exist in a public place? Is there a right to be left alone, even in the United States?</p><p>The battle between an individual’s right to privacy and the public’s right to know has been fought for centuries. You may be surprised to realize that the original framers were sensitive to the importance of privacy interests relating to sexuality and intimate life, but mostly just for the powerful and the privileged.</p><p>The founders demanded privacy for all the wrong press-quashing reasons. Supreme Court jus­tice Louis Brandeis famously promoted First Amend­ment freedoms but argued strongly for privacy too; and presidents from Thomas Jefferson through Don­ald Trump confidently hid behind privacy despite the public interest in their lives.</p><p>Today privacy seems simultaneously under siege and surging. And that’s doubly dangerous, as author Amy Gajda argues. Too little privacy leaves ordinary people vulnerable to those who deal in and publish soul-crushing secrets. Too much means the famous and infamous can cloak themselves in secrecy and dodge accountability. <a href="https://bookshop.org/a/12343/9781984880741"><em>Seek and Hide: The Tangled History of the Right to Privacy</em></a><em> </em>(Viking, 2022) carries us from the very start, when privacy concepts first entered American law and society, to now, when the law al­lows a Silicon Valley titan to destroy a media site like Gawker out of spite. Muckraker Upton Sinclair, like Nellie Bly before him, pushed the envelope of privacy and propriety and then became a privacy advocate when journalists used the same techniques against him. By the early 2000s we were on our way to today’s full-blown crisis in the digital age, worrying that smartphones, webcams, basement publishers, and the forever internet had erased privacy completely.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs </em><a href="https://www.psychologytoday.com/intl/blog/time-out"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3078</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Genovese, "The Modern Presidency: Six Debates That Define the Institution" (Columbia UP, 2022)</title>
      <description>The Modern Presidency: Six Debates That Define the Institution (Columbia University Press, 2022) is a concisely written book that helps makes sense of the most powerful office in America. Michael frames each chapter through a key conundrum about the nature of the presidency. He presents the strongest cases for the sides of every major debate, along with his own view. In addition to providing insight into the modern American presidency, Michael demonstrates how to think about tough issues with remarkable clarity.
Michael A. Genovese is professor of political science and president of the global policy institute at Loyola Marymount University.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>630</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Genovese</itunes:subtitle>
      <itunes:summary>The Modern Presidency: Six Debates That Define the Institution (Columbia University Press, 2022) is a concisely written book that helps makes sense of the most powerful office in America. Michael frames each chapter through a key conundrum about the nature of the presidency. He presents the strongest cases for the sides of every major debate, along with his own view. In addition to providing insight into the modern American presidency, Michael demonstrates how to think about tough issues with remarkable clarity.
Michael A. Genovese is professor of political science and president of the global policy institute at Loyola Marymount University.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780231206662"><em>The Modern Presidency: Six Debates That Define the Institution</em></a><em> </em>(Columbia University Press, 2022) is a concisely written book that helps makes sense of the most powerful office in America. Michael frames each chapter through a key conundrum about the nature of the presidency. He presents the strongest cases for the sides of every major debate, along with his own view. In addition to providing insight into the modern American presidency, Michael demonstrates how to think about tough issues with remarkable clarity.</p><p>Michael A. Genovese is professor of political science and president of the global policy institute at Loyola Marymount University.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3612</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Constantin Noica, "Pray for Brother Alexander" (Punctum Books, 2018)</title>
      <description>Constantin Noica's (1909-1987) Pray for Brother Alexander (Punctum Books, 2018; translated by Octavian Gabor) is a meditation on responsibility, freedom, and forgiveness. On the surface, the book describes events and people from Noica's life during his time in a political communist prison in Romania. However, the volume is not a historical account only, but rather an honest introspection into how a human being may keep sanity when everything around him makes no sense.
Unlike his famous Romanian contemporaries, scholar Mircea Eliade, dramatist Eugen Ionescu, and philosopher Emil Cioran, who lived abroad, Constantin Noica did not leave communist Romania. Considered an "anti-revolutionary" thinker, Noica was placed under house arrest in Câmpulung-Muscel between 1949 and 1958. In 1958, he was sentenced to 25 years in prison. He was released after 6 years, and Pray for Brother Alexander covers his experiences during this time. In his writings, Noica rekindles universal themes of philosophy, but he deals with them in a profoundly original manner, based on the culture in which he lived and for which he even suffered persecution.
The volume will be of great of interest to scholars and students in history of philosophy and continental philosophy, but also to people interested in the recent history of Eastern Europe and the political persecution that took place after WWII in those countries.
Two other books translated by Dr. Gabor, mentioned in this discussion:

Constantin Noica, The Romanian Sentiment of Being.

Valeriu Gafencu: White Lilies, Letters and Poems from Prison.


Here are two more book by Constanting Noica translated into English by Alistair Ian Blyth:

Noica Constantin, Becoming within Being.


Noica Constantin, Six Maladies of the Human Spirit. 


Adrian N. Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Octavian Gabor</itunes:subtitle>
      <itunes:summary>Constantin Noica's (1909-1987) Pray for Brother Alexander (Punctum Books, 2018; translated by Octavian Gabor) is a meditation on responsibility, freedom, and forgiveness. On the surface, the book describes events and people from Noica's life during his time in a political communist prison in Romania. However, the volume is not a historical account only, but rather an honest introspection into how a human being may keep sanity when everything around him makes no sense.
Unlike his famous Romanian contemporaries, scholar Mircea Eliade, dramatist Eugen Ionescu, and philosopher Emil Cioran, who lived abroad, Constantin Noica did not leave communist Romania. Considered an "anti-revolutionary" thinker, Noica was placed under house arrest in Câmpulung-Muscel between 1949 and 1958. In 1958, he was sentenced to 25 years in prison. He was released after 6 years, and Pray for Brother Alexander covers his experiences during this time. In his writings, Noica rekindles universal themes of philosophy, but he deals with them in a profoundly original manner, based on the culture in which he lived and for which he even suffered persecution.
The volume will be of great of interest to scholars and students in history of philosophy and continental philosophy, but also to people interested in the recent history of Eastern Europe and the political persecution that took place after WWII in those countries.
Two other books translated by Dr. Gabor, mentioned in this discussion:

Constantin Noica, The Romanian Sentiment of Being.

Valeriu Gafencu: White Lilies, Letters and Poems from Prison.


Here are two more book by Constanting Noica translated into English by Alistair Ian Blyth:

Noica Constantin, Becoming within Being.


Noica Constantin, Six Maladies of the Human Spirit. 


Adrian N. Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Constantin Noica's (1909-1987) <a href="https://bookshop.org/a/12343/9781947447523"><em>Pray for Brother Alexander</em></a> (Punctum Books, 2018; translated by Octavian Gabor) is a meditation on responsibility, freedom, and forgiveness. On the surface, the book describes events and people from Noica's life during his time in a political communist prison in Romania. However, the volume is not a historical account only, but rather an honest introspection into how a human being may keep sanity when everything around him makes no sense.</p><p>Unlike his famous Romanian contemporaries, scholar Mircea Eliade, dramatist Eugen Ionescu, and philosopher Emil Cioran, who lived abroad, Constantin Noica did not leave communist Romania. Considered an "anti-revolutionary" thinker, Noica was placed under house arrest in Câmpulung-Muscel between 1949 and 1958. In 1958, he was sentenced to 25 years in prison. He was released after 6 years, and Pray for Brother Alexander covers his experiences during this time. In his writings, Noica rekindles universal themes of philosophy, but he deals with them in a profoundly original manner, based on the culture in which he lived and for which he even suffered persecution.</p><p>The volume will be of great of interest to scholars and students in history of philosophy and continental philosophy, but also to people interested in the recent history of Eastern Europe and the political persecution that took place after WWII in those countries.</p><p>Two other books translated by Dr. Gabor, mentioned in this discussion:</p><ul>
<li>Constantin Noica, <a href="https://punctumbooks.com/titles/the-romanian-sentiment-of-being/"><em>The Romanian Sentiment of Being</em></a>.</li>
<li>Valeriu Gafencu: <a href="https://stmpress.com/products/white-lilies"><em>White Lilies, Letters and Poems from Prison</em></a><em>.</em>
</li>
</ul><p>Here are two more book by Constanting Noica translated into English by Alistair Ian Blyth:</p><ul>
<li>Noica Constantin, <a href="https://www.marquette.edu/mupress/Noica.shtml"><em>Becoming within Being</em></a><em>.</em>
</li>
<li>Noica Constantin,<em> </em><a href="https://www.amazon.com/Maladies-Contemporary-Spirit-Constantin-Noica/dp/1841022039"><em>Six Maladies of the Human Spirit</em></a>. </li>
</ul><p><br></p><p><em>Adrian N. Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3820</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Donald Bloxham and A. Dirk Moses, "Genocide: Key Themes" (Oxford UP, 2022)</title>
      <description>Donald Bloxham and Dirk Moses have offered us a unique opportunity--a chance to see authors and editors in conversation with each other and themselves about the state and nature of Genocide Studies.
Genocide: Key Themes (Oxford University Press, 2022) emerged out of an effort to update and slim down their earlier, larger volume The Oxford Handbook of Genocide Studies. In the just more than a decade between the two, the field has pushed forward in a variety of directions.  
Moses and Bloxham have used this opportunity to create a volume that interrogates both the field itself and the state of its emergence. Some of the chapters are revisions of essays originally written for the Handbook, allowing the authors to expand, reframe or even withdraw their original ideas. Others are commissioned for this volume and reflect the new directions taken over the past decade.
It's a distinctive and compelling contribution to the field.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donald Bloxham and A. Dirk Moses</itunes:subtitle>
      <itunes:summary>Donald Bloxham and Dirk Moses have offered us a unique opportunity--a chance to see authors and editors in conversation with each other and themselves about the state and nature of Genocide Studies.
Genocide: Key Themes (Oxford University Press, 2022) emerged out of an effort to update and slim down their earlier, larger volume The Oxford Handbook of Genocide Studies. In the just more than a decade between the two, the field has pushed forward in a variety of directions.  
Moses and Bloxham have used this opportunity to create a volume that interrogates both the field itself and the state of its emergence. Some of the chapters are revisions of essays originally written for the Handbook, allowing the authors to expand, reframe or even withdraw their original ideas. Others are commissioned for this volume and reflect the new directions taken over the past decade.
It's a distinctive and compelling contribution to the field.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Donald Bloxham and Dirk Moses have offered us a unique opportunity--a chance to see authors and editors in conversation with each other and themselves about the state and nature of Genocide Studies.</p><p><a href="https://bookshop.org/a/12343/9780192865267"><em>Genocide: Key Themes</em> </a>(Oxford University Press, 2022) emerged out of an effort to update and slim down their earlier, larger volume <em>The Oxford Handbook of Genocide Studies</em>. In the just more than a decade between the two, the field has pushed forward in a variety of directions.  </p><p>Moses and Bloxham have used this opportunity to create a volume that interrogates both the field itself and the state of its emergence. Some of the chapters are revisions of essays originally written for the <em>Handbook</em>, allowing the authors to expand, reframe or even withdraw their original ideas. Others are commissioned for this volume and reflect the new directions taken over the past decade.</p><p>It's a distinctive and compelling contribution to the field.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4485</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[19bf8f7e-6420-11ed-9a5e-ebee696fc22d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6818974886.mp3?updated=1668433055" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Charles Goodman, "The Tattvasaṃgraha Of Śāntarakṣita: Selected Metaphysical Chapters" (Oxford UP, 2022)</title>
      <description>The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>300</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles Goodman</itunes:subtitle>
      <itunes:summary>The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780190927349"><em>The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters</em></a><em> </em>(Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, <em>karma</em>, and Jain perspectivalism. Within these chapters, through a translation of the verses of the <em>Tattvasaṃgraha</em> as well as the canonical commentary the <em>Tattvasaṃgrahapañjikā</em> by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text.</p><p><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Associate Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3603</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c916846c-6788-11ed-bdce-1bcf939d82ab]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8520337942.mp3?updated=1668807804" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dawne Y. Curry, "Social Justice at Apartheid's Dawn: African Women Intellectuals and the Quest to Save the Nation" (Palgrave MacMillan, 2022)</title>
      <description>Dawne Y. Curry’s Social Justice at Apartheid’s Dawn: African Women Intellectuals and the Quest to Save the Nation (Palgrave MacMillan, 2022), which examines the role of African women in the conversation on nationalism during South Africa’s era of segregation, excavates female voices and brings them to the provocative fore. From 1910 to 1948, African women contributed to political thought as editorialists, club organizers, poets, leaders, and activists who dared to challenge the country’s segregationist regime at a time when it was bent on consolidating White power. Daughters of Africa founder Cecilia Lillian Tshabalala and National Council of African Women President Mina Tembeka Soga feature in this work, which employs the artistic theory of “sampling” and decoloniality to highlight and showcase how these women and others among their cadre spoke truth to power through the fiery lines of their poetry, newspaper columns, thought-provoking speeches, organizational documents, personal testimonies, and musical compositions. It argues that these African women left behind a blueprint to grapple with and contest the political climate in which they lived under segregation, by highlighting the role and agency of African women intellectuals at Apartheid’s dawn.
Amanda Joyce Hall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. She's on Twitter @amandajoycehall.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Dawne Y. Curry’s Social Justice at Apartheid’s Dawn: African Women Intellectuals and the Quest to Save the Nation (Palgrave MacMillan, 2022), which examines the role of African women in the conversation on nationalism during South Africa’s era of segregation, excavates female voices and brings them to the provocative fore. From 1910 to 1948, African women contributed to political thought as editorialists, club organizers, poets, leaders, and activists who dared to challenge the country’s segregationist regime at a time when it was bent on consolidating White power. Daughters of Africa founder Cecilia Lillian Tshabalala and National Council of African Women President Mina Tembeka Soga feature in this work, which employs the artistic theory of “sampling” and decoloniality to highlight and showcase how these women and others among their cadre spoke truth to power through the fiery lines of their poetry, newspaper columns, thought-provoking speeches, organizational documents, personal testimonies, and musical compositions. It argues that these African women left behind a blueprint to grapple with and contest the political climate in which they lived under segregation, by highlighting the role and agency of African women intellectuals at Apartheid’s dawn.
Amanda Joyce Hall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. She's on Twitter @amandajoycehall.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dawne Y. Curry’s <a href="https://bookshop.org/a/12343/9783030854034"><em>Social Justice at Apartheid’s Dawn: African Women Intellectuals and the Quest to Save the Nation</em></a> (Palgrave MacMillan, 2022), which examines the role of African women in the conversation on nationalism during South Africa’s era of segregation, excavates female voices and brings them to the provocative fore. From 1910 to 1948, African women contributed to political thought as editorialists, club organizers, poets, leaders, and activists who dared to challenge the country’s segregationist regime at a time when it was bent on consolidating White power. Daughters of Africa founder Cecilia Lillian Tshabalala and National Council of African Women President Mina Tembeka Soga feature in this work, which employs the artistic theory of “sampling” and decoloniality to highlight and showcase how these women and others among their cadre spoke truth to power through the fiery lines of their poetry, newspaper columns, thought-provoking speeches, organizational documents, personal testimonies, and musical compositions. It argues that these African women left behind a blueprint to grapple with and contest the political climate in which they lived under segregation, by highlighting the role and agency of African women intellectuals at Apartheid’s dawn.</p><p><a href="https://history.yale.edu/people/amanda-joyce-hall"><em>Amanda Joyce Hall</em></a><em> is a postdoctoral fellow at Northwestern University in the Department of African American Studies. She's on Twitter </em><a href="https://twitter.com/AmandaJoyceHall"><em>@amandajoycehall</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4807</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[725e5492-65ee-11ed-be75-576bb346ae6a]]></guid>
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    <item>
      <title>Eric Vanden Eykel, "The Magi: Who They Were, How They've Been Remembered, and Why They Still Fascinate" (Fortress Press, 2022)</title>
      <description>George Tyrrell insisted that the quest for the historical Jesus was no more than scholars staring into a well to see their own reflections staring back. Jesus is the mirror image of those who study him. A similar phenomenon accompanies the quest for the historical Magi, those mysterious travelers who came from the East, following a star to Bethlehem.
In this work, ancient historian and scholar Eric Vanden Eykel helps readers better understand both the Magi and the ancient and modern interpreters who have tried to study them. He shows how, from a mere twelve verses in the Gospel of Matthew, a varied and vast literary and artistic tradition was born. The Magi: Who They Were, How They've Been Remembered, and Why They Still Fascinate (Fortress Press, 2022) examines the birth of the Magi story;its enrichments, embellishments, and expansions in apocryphal writing and early Christian preaching;its artistic expressions in catacombs, icons, and paintings and its modern legacy in novels, poetry, and music.
Throughout, the book explores the fascination the Magi story elicits in both ancient and modern readers and what the legacy of the Magi story tells us about its storytellers--and ourselves.
Eric Vanden Eykel is associate professor of religion and the Forrest S. WIlliams Teaching Chair in the Humanities at Ferrum College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Vanden Eykel</itunes:subtitle>
      <itunes:summary>George Tyrrell insisted that the quest for the historical Jesus was no more than scholars staring into a well to see their own reflections staring back. Jesus is the mirror image of those who study him. A similar phenomenon accompanies the quest for the historical Magi, those mysterious travelers who came from the East, following a star to Bethlehem.
In this work, ancient historian and scholar Eric Vanden Eykel helps readers better understand both the Magi and the ancient and modern interpreters who have tried to study them. He shows how, from a mere twelve verses in the Gospel of Matthew, a varied and vast literary and artistic tradition was born. The Magi: Who They Were, How They've Been Remembered, and Why They Still Fascinate (Fortress Press, 2022) examines the birth of the Magi story;its enrichments, embellishments, and expansions in apocryphal writing and early Christian preaching;its artistic expressions in catacombs, icons, and paintings and its modern legacy in novels, poetry, and music.
Throughout, the book explores the fascination the Magi story elicits in both ancient and modern readers and what the legacy of the Magi story tells us about its storytellers--and ourselves.
Eric Vanden Eykel is associate professor of religion and the Forrest S. WIlliams Teaching Chair in the Humanities at Ferrum College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>George Tyrrell insisted that the quest for the historical Jesus was no more than scholars staring into a well to see their own reflections staring back. Jesus is the mirror image of those who study him. A similar phenomenon accompanies the quest for the historical Magi, those mysterious travelers who came from the East, following a star to Bethlehem.</p><p>In this work, ancient historian and scholar Eric Vanden Eykel helps readers better understand both the Magi and the ancient and modern interpreters who have tried to study them. He shows how, from a mere twelve verses in the Gospel of Matthew, a varied and vast literary and artistic tradition was born. <a href="https://bookshop.org/a/12343/9781506473734"><em>The Magi: Who They Were, How They've Been Remembered, and Why They Still Fascinate</em></a><em> </em>(Fortress Press, 2022) examines the birth of the Magi story;its enrichments, embellishments, and expansions in apocryphal writing and early Christian preaching;its artistic expressions in catacombs, icons, and paintings and its modern legacy in novels, poetry, and music.</p><p>Throughout, the book explores the fascination the Magi story elicits in both ancient and modern readers and what the legacy of the Magi story tells us about its storytellers--and ourselves.</p><p>Eric Vanden Eykel is associate professor of religion and the Forrest S. WIlliams Teaching Chair in the Humanities at Ferrum College.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3047</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1cd6058e-6354-11ed-875a-3b9a171d7f43]]></guid>
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    <item>
      <title>Alda Benjamen, "Assyrians in Modern Iraq: Negotiating Political and Cultural Space" (Cambridge UP, 2021)</title>
      <description>Today I talked to Alda Benjamen about his book Assyrians in Modern Iraq: Negotiating Political and Cultural Space (Cambridge UP, 2021)
Examining the relationship between a strengthened Iraqi state under the Baʿth regime and the Assyrians, a Christian ethno-religious group, Benjamen studies the role of minorities in twentieth-century Iraqi political and cultural history. Relying on extensive research in Iraq, including sources uncovered at the Iraqi National Archives in Baghdad, as well as in libraries and private collections in Erbil, Duhok, and Mosul, in Arabic and modern Aramaic, Benjamen foregrounds the Iraqi periphery as well as the history of bilingualism to challenge the monolingual narrative of the state. By exploring the role of Assyrians in Iraq's leftist and oppositional movements, including gendered representations of women, she demonstrates how, within newly politicized urban spaces, minorities became attracted to intellectual and political movements that allowed them to advance their own concerns while engaging with other Iraqis of their socio-economic background and relying on transnational community networks. Assyrian intellectuals not only negotiated but also resisted government policies through their cultural production, thereby achieving a softening of Baʿthist policies towards the Assyrians that differed markedly from those of later repressive eras.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alda Benjamen</itunes:subtitle>
      <itunes:summary>Today I talked to Alda Benjamen about his book Assyrians in Modern Iraq: Negotiating Political and Cultural Space (Cambridge UP, 2021)
Examining the relationship between a strengthened Iraqi state under the Baʿth regime and the Assyrians, a Christian ethno-religious group, Benjamen studies the role of minorities in twentieth-century Iraqi political and cultural history. Relying on extensive research in Iraq, including sources uncovered at the Iraqi National Archives in Baghdad, as well as in libraries and private collections in Erbil, Duhok, and Mosul, in Arabic and modern Aramaic, Benjamen foregrounds the Iraqi periphery as well as the history of bilingualism to challenge the monolingual narrative of the state. By exploring the role of Assyrians in Iraq's leftist and oppositional movements, including gendered representations of women, she demonstrates how, within newly politicized urban spaces, minorities became attracted to intellectual and political movements that allowed them to advance their own concerns while engaging with other Iraqis of their socio-economic background and relying on transnational community networks. Assyrian intellectuals not only negotiated but also resisted government policies through their cultural production, thereby achieving a softening of Baʿthist policies towards the Assyrians that differed markedly from those of later repressive eras.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Alda Benjamen about his book <a href="https://bookshop.org/a/12343/9781108838795"><em>Assyrians in Modern Iraq: Negotiating Political and Cultural Space</em></a> (Cambridge UP, 2021)</p><p>Examining the relationship between a strengthened Iraqi state under the Baʿth regime and the Assyrians, a Christian ethno-religious group, Benjamen studies the role of minorities in twentieth-century Iraqi political and cultural history. Relying on extensive research in Iraq, including sources uncovered at the Iraqi National Archives in Baghdad, as well as in libraries and private collections in Erbil, Duhok, and Mosul, in Arabic and modern Aramaic, Benjamen foregrounds the Iraqi periphery as well as the history of bilingualism to challenge the monolingual narrative of the state. By exploring the role of Assyrians in Iraq's leftist and oppositional movements, including gendered representations of women, she demonstrates how, within newly politicized urban spaces, minorities became attracted to intellectual and political movements that allowed them to advance their own concerns while engaging with other Iraqis of their socio-economic background and relying on transnational community networks. Assyrian intellectuals not only negotiated but also resisted government policies through their cultural production, thereby achieving a softening of Baʿthist policies towards the Assyrians that differed markedly from those of later repressive eras.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4561</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Sigmund Freud's "Three Essays on the Theory of Sexuality"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Sigmund Freud is probably best known as the founder of psychoanalysis. In his clinical practice, he established theories on how the human psyche develops and behaves, and his 1905 text Three Essays on the Theory of Sexuality is an analysis of humans’ relationship to sex. At the time, doctors and researchers were curious how “non-normative” sexualities and genders developed. Instead of looking for biological or hereditary traits, Freud looked at the development of the human psyche, eventually questioning our relationship to notions of normativity and perversion. His questions laid a foundation for the later development of queer theory. George Paul Meiu is an associate professor of anthropology and African American studies at Harvard University. He is the author of Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya and the upcoming book Queer Objects: Intimacy, Citizenship, and Rescue in Kenya.  See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/b4b7a416-18ea-11ed-a8f2-9ff7def5ffb2/image/WL-ThreeEssaysTheoryOfSexuality-yellow.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with George Paul Meiu</itunes:subtitle>
      <itunes:summary>Sigmund Freud is probably best known as the founder of psychoanalysis. In his clinical practice, he established theories on how the human psyche develops and behaves, and his 1905 text Three Essays on the Theory of Sexuality is an analysis of humans’ relationship to sex. At the time, doctors and researchers were curious how “non-normative” sexualities and genders developed. Instead of looking for biological or hereditary traits, Freud looked at the development of the human psyche, eventually questioning our relationship to notions of normativity and perversion. His questions laid a foundation for the later development of queer theory. George Paul Meiu is an associate professor of anthropology and African American studies at Harvard University. He is the author of Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya and the upcoming book Queer Objects: Intimacy, Citizenship, and Rescue in Kenya.  See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sigmund Freud is probably best known as the founder of psychoanalysis. In his clinical practice, he established theories on how the human psyche develops and behaves, and his 1905 text Three Essays on the Theory of Sexuality is an analysis of humans’ relationship to sex. At the time, doctors and researchers were curious how “non-normative” sexualities and genders developed. Instead of looking for biological or hereditary traits, Freud looked at the development of the human psyche, eventually questioning our relationship to notions of normativity and perversion. His questions laid a foundation for the later development of queer theory. George Paul Meiu is an associate professor of anthropology and African American studies at Harvard University. He is the author of Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya and the upcoming book Queer Objects: Intimacy, Citizenship, and Rescue in Kenya.  See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1926</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sophie Lewis, "Abolish the Family: A Manifesto for Care and Liberation: A Manifesto for Care and Liberation" (Verso, 2022)</title>
      <description>What if family were not the only place you might hope to feel safe, loved, cared for and accepted? What if we could do better than the family? We need to talk about the family. For those who are lucky, families can be filled with love and care, but for many they are sites of pain: from abandonment and neglect, to abuse and violence. Nobody is more likely to harm you than your family. Even in so-called happy families, the unpaid, unacknowledged work that it takes to raise children and care for each other is endless and exhausting. It could be otherwise: in this urgent, incisive polemic, leading feminist critic Sophie Lewis makes the case for family abolition.
Abolish the Family: A Manifesto for Care and Liberation: A Manifesto for Care and Liberation (Verso, 2022) traces the history of family abolitionist demands, beginning with nineteenth century utopian socialist and sex radical Charles Fourier, the Communist Manifesto and early-twentieth century Russian family abolitionist Alexandra Kollontai. Turning her attention to the 1960s, Lewis reminds us of the anti-family politics of radical feminists like Shulamith Firestone and the gay liberationists, a tradition she traces to the queer marxists bringing family abolition to the twenty-first century. This exhilarating essay looks at historic rightwing panic about Black families and the violent imposition of the family on indigenous communities, and insists: only by thinking beyond the family can we begin to imagine what might come after.
Sophie Lewis is a freelance writer living in Philadelphia, teaching courses for the Brooklyn Institute for Social Research. Her first book was Full Surrogacy Now: Feminism Against Family, and her essays have appeared in the New York Times, Harper’s, Boston Review, n+1, the London Review of Books and Salvage. Sophie studied English, Politics, Environment and Geography at Oxford, the New School, and Manchester University, and is now an unpaid visiting scholar at the Feminist, Queer and Transgender Studies Center at the University of Pennsylvania.
Oana Uiorean is a Romanian writer and translator. She writes and thinks about communism and feminism while raising children and organising women’s strikes. She curates the book series Bread&amp;Roses on feminist theory and practice for the publisher frACTalia. Her debut novel is Aporia.Dezbărații (frACTalia, 2019). A pamphlet on socialist revolutionary feminism is forthcoming, as well as a book for our comrades the children.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>333</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sophie Lewis</itunes:subtitle>
      <itunes:summary>What if family were not the only place you might hope to feel safe, loved, cared for and accepted? What if we could do better than the family? We need to talk about the family. For those who are lucky, families can be filled with love and care, but for many they are sites of pain: from abandonment and neglect, to abuse and violence. Nobody is more likely to harm you than your family. Even in so-called happy families, the unpaid, unacknowledged work that it takes to raise children and care for each other is endless and exhausting. It could be otherwise: in this urgent, incisive polemic, leading feminist critic Sophie Lewis makes the case for family abolition.
Abolish the Family: A Manifesto for Care and Liberation: A Manifesto for Care and Liberation (Verso, 2022) traces the history of family abolitionist demands, beginning with nineteenth century utopian socialist and sex radical Charles Fourier, the Communist Manifesto and early-twentieth century Russian family abolitionist Alexandra Kollontai. Turning her attention to the 1960s, Lewis reminds us of the anti-family politics of radical feminists like Shulamith Firestone and the gay liberationists, a tradition she traces to the queer marxists bringing family abolition to the twenty-first century. This exhilarating essay looks at historic rightwing panic about Black families and the violent imposition of the family on indigenous communities, and insists: only by thinking beyond the family can we begin to imagine what might come after.
Sophie Lewis is a freelance writer living in Philadelphia, teaching courses for the Brooklyn Institute for Social Research. Her first book was Full Surrogacy Now: Feminism Against Family, and her essays have appeared in the New York Times, Harper’s, Boston Review, n+1, the London Review of Books and Salvage. Sophie studied English, Politics, Environment and Geography at Oxford, the New School, and Manchester University, and is now an unpaid visiting scholar at the Feminist, Queer and Transgender Studies Center at the University of Pennsylvania.
Oana Uiorean is a Romanian writer and translator. She writes and thinks about communism and feminism while raising children and organising women’s strikes. She curates the book series Bread&amp;Roses on feminist theory and practice for the publisher frACTalia. Her debut novel is Aporia.Dezbărații (frACTalia, 2019). A pamphlet on socialist revolutionary feminism is forthcoming, as well as a book for our comrades the children.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if family were not the only place you might hope to feel safe, loved, cared for and accepted? What if we could do better than the family? We need to talk about the family. For those who are lucky, families can be filled with love and care, but for many they are sites of pain: from abandonment and neglect, to abuse and violence. Nobody is more likely to harm you than your family. Even in so-called happy families, the unpaid, unacknowledged work that it takes to raise children and care for each other is endless and exhausting. It could be otherwise: in this urgent, incisive polemic, leading feminist critic Sophie Lewis makes the case for family abolition.</p><p><a href="https://bookshop.org/a/12343/9781839767197"><em>Abolish the Family: A Manifesto for Care and Liberation: A Manifesto for Care and Liberation</em></a><em> </em>(Verso, 2022) traces the history of family abolitionist demands, beginning with nineteenth century utopian socialist and sex radical Charles Fourier, the Communist Manifesto and early-twentieth century Russian family abolitionist Alexandra Kollontai. Turning her attention to the 1960s, Lewis reminds us of the anti-family politics of radical feminists like Shulamith Firestone and the gay liberationists, a tradition she traces to the queer marxists bringing family abolition to the twenty-first century. This exhilarating essay looks at historic rightwing panic about Black families and the violent imposition of the family on indigenous communities, and insists: only by thinking beyond the family can we begin to imagine what might come after.</p><p><strong>Sophie Lewis</strong> is a freelance writer living in Philadelphia, teaching courses for the Brooklyn Institute for Social Research. Her first book was <em>Full Surrogacy Now: Feminism Against Family</em>, and her essays have appeared in the <em>New York Times</em>, <em>Harper’s</em>, <em>Boston Review,</em> <em>n+1</em>, the <em>London Review of Books</em> and <em>Salvage</em>. Sophie studied English, Politics, Environment and Geography at Oxford, the New School, and Manchester University, and is now an unpaid visiting scholar at the Feminist, Queer and Transgender Studies Center at the University of Pennsylvania.</p><p><strong><em>Oana Uiorean</em></strong><em> is a Romanian writer and translator. She writes and thinks about communism and feminism while raising children and organising women’s strikes. She curates the book series Bread&amp;Roses on feminist theory and practice for the publisher frACTalia. Her debut novel is Aporia.Dezbărații (frACTalia, 2019). A pamphlet on socialist revolutionary feminism is forthcoming, as well as a book for our comrades the children.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3563</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Deiter Reinisch, "Learning behind Bars: How IRA Prisoners Shaped the Peace Process in Ireland" (U Toronto Press, 2022)</title>
      <description>Dieter Reinisch is a Government of Ireland Irish Research Council Fellow in the School of Political Science and Sociology, University of Galway, and an Adjunct Professor in International Relations at Webster University, Campus Vienna. He holds a PhD in History from the European University Institute in Florence). Since 2016, he serves on the editorial board of the academic, open-access journal Studi irlandesi: A Journal of Irish Studies, published by Florence University Press. In addition to his new book on republican prisoners in Ireland, he is the co-editor (with Luisa Passerini) of Performing Memory: Corporeality, Visuality, and Mobility after 1968 published with Berghahn Books, and Irish Republican Counterpublic: Armed Struggle &amp; the Construction of a Radical Nationalist Community in Northern Ireland, co-edited with Anne Kane and published with Routledge.
In this interview, he discusses his new book, Learning Behind Bars: How IRA Prisoners Shaped the Peace Process in Ireland (University of Toronto Press, 2022), which uncovers the everyday life and education of IRA prisoners during the Troubles in Northern Ireland.
Learning behind Bars is an oral history of former Irish republican prisoners in the Republic of Ireland and Northern Ireland between 1971, the year internment was introduced, and 2000, when the high-security Long Kesh Detention Centre/HM Prison Maze closed. Dieter Reinisch outlines the role of politically motivated prisoners in ending armed conflicts as well as the personal and political development of these radical activists during their imprisonment. Based on extensive life-story interviews with Irish Republican Army (IRA) ex-prisoners, the book examines how political prisoners developed their intellectual positions through the interplay of political education and resistance. It sheds light on how prisoners used this experience to initiate the debates that eventually led to acceptance of the peace process in Northern Ireland. Politically relevant and instructive, Learning behind Bars illuminates the value of education, politics, and resistance in the harshest of social environments.
Learning Behind Bars: How IRA Prisoners Shaped the Peace Process in Ireland is published with University of Toronto Press.
Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deiter Reinisch</itunes:subtitle>
      <itunes:summary>Dieter Reinisch is a Government of Ireland Irish Research Council Fellow in the School of Political Science and Sociology, University of Galway, and an Adjunct Professor in International Relations at Webster University, Campus Vienna. He holds a PhD in History from the European University Institute in Florence). Since 2016, he serves on the editorial board of the academic, open-access journal Studi irlandesi: A Journal of Irish Studies, published by Florence University Press. In addition to his new book on republican prisoners in Ireland, he is the co-editor (with Luisa Passerini) of Performing Memory: Corporeality, Visuality, and Mobility after 1968 published with Berghahn Books, and Irish Republican Counterpublic: Armed Struggle &amp; the Construction of a Radical Nationalist Community in Northern Ireland, co-edited with Anne Kane and published with Routledge.
In this interview, he discusses his new book, Learning Behind Bars: How IRA Prisoners Shaped the Peace Process in Ireland (University of Toronto Press, 2022), which uncovers the everyday life and education of IRA prisoners during the Troubles in Northern Ireland.
Learning behind Bars is an oral history of former Irish republican prisoners in the Republic of Ireland and Northern Ireland between 1971, the year internment was introduced, and 2000, when the high-security Long Kesh Detention Centre/HM Prison Maze closed. Dieter Reinisch outlines the role of politically motivated prisoners in ending armed conflicts as well as the personal and political development of these radical activists during their imprisonment. Based on extensive life-story interviews with Irish Republican Army (IRA) ex-prisoners, the book examines how political prisoners developed their intellectual positions through the interplay of political education and resistance. It sheds light on how prisoners used this experience to initiate the debates that eventually led to acceptance of the peace process in Northern Ireland. Politically relevant and instructive, Learning behind Bars illuminates the value of education, politics, and resistance in the harshest of social environments.
Learning Behind Bars: How IRA Prisoners Shaped the Peace Process in Ireland is published with University of Toronto Press.
Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dieter Reinisch is a Government of Ireland Irish Research Council Fellow in the School of Political Science and Sociology, University of Galway, and an Adjunct Professor in International Relations at Webster University, Campus Vienna. He holds a PhD in History from the European University Institute in Florence). Since 2016, he serves on the editorial board of the academic, open-access journal <em>Studi irlandesi: A Journal of Irish Studies</em>, published by Florence University Press. In addition to his new book on republican prisoners in Ireland, he is the co-editor (with Luisa Passerini) of <em>Performing Memory: Corporeality, Visuality, and Mobility after 1968</em> published with Berghahn Books, and <em>Irish Republican Counterpublic: Armed Struggle &amp; the Construction of a Radical Nationalist Community in Northern Ireland</em>, co-edited with Anne Kane and published with Routledge.</p><p>In this interview, he discusses his new book, <a href="https://bookshop.org/a/12343/9781487545826"><em>Learning Behind Bars: How IRA Prisoners Shaped the Peace Process in Ireland</em></a> (University of Toronto Press, 2022), which uncovers the everyday life and education of IRA prisoners during the Troubles in Northern Ireland.</p><p><em>Learning behind Bars</em> is an oral history of former Irish republican prisoners in the Republic of Ireland and Northern Ireland between 1971, the year internment was introduced, and 2000, when the high-security Long Kesh Detention Centre/HM Prison Maze closed. Dieter Reinisch outlines the role of politically motivated prisoners in ending armed conflicts as well as the personal and political development of these radical activists during their imprisonment. Based on extensive life-story interviews with Irish Republican Army (IRA) ex-prisoners, the book examines how political prisoners developed their intellectual positions through the interplay of political education and resistance. It sheds light on how prisoners used this experience to initiate the debates that eventually led to acceptance of the peace process in Northern Ireland. Politically relevant and instructive, <em>Learning behind Bars</em> illuminates the value of education, politics, and resistance in the harshest of social environments.</p><p><em>Learning Behind Bars: How IRA Prisoners Shaped the Peace Process in Ireland</em> is published with University of Toronto Press.</p><p><em>Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2749</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Riché Richardson, "Emancipation's Daughters: Re-Imagining Black Femininity and the National Body" (Duke UP, 2020)</title>
      <description>In Emancipation's Daughters: Re-Imagining Black Femininity and the National Body (Duke UP, 2020), Riché Richardson examines iconic black women leaders who have contested racial stereotypes and constructed new national narratives of black womanhood in the United States. Drawing on literary texts and cultural representations, Richardson shows how five emblematic black women—Mary McLeod Bethune, Rosa Parks, Condoleezza Rice, Michelle Obama, and Beyoncé—have challenged white-centered definitions of American identity. By using the rhetoric of motherhood and focusing on families and children, these leaders have defied racist images of black women, such as the mammy or the welfare queen, and rewritten scripts of femininity designed to exclude black women from civic participation. Richardson shows that these women's status as national icons was central to reconstructing black womanhood in ways that moved beyond dominant stereotypes. However, these formulations are often premised on heteronormativity and exclude black queer and trans women. Throughout Emancipation's Daughters, Richardson reveals new possibilities for inclusive models of blackness, national femininity, and democracy.
Mickell Carter is a doctoral student in the department of history at Auburn University. She can be reached at mzc0152@auburn.edu and on twitter @MickellCarter
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Riché Richardson</itunes:subtitle>
      <itunes:summary>In Emancipation's Daughters: Re-Imagining Black Femininity and the National Body (Duke UP, 2020), Riché Richardson examines iconic black women leaders who have contested racial stereotypes and constructed new national narratives of black womanhood in the United States. Drawing on literary texts and cultural representations, Richardson shows how five emblematic black women—Mary McLeod Bethune, Rosa Parks, Condoleezza Rice, Michelle Obama, and Beyoncé—have challenged white-centered definitions of American identity. By using the rhetoric of motherhood and focusing on families and children, these leaders have defied racist images of black women, such as the mammy or the welfare queen, and rewritten scripts of femininity designed to exclude black women from civic participation. Richardson shows that these women's status as national icons was central to reconstructing black womanhood in ways that moved beyond dominant stereotypes. However, these formulations are often premised on heteronormativity and exclude black queer and trans women. Throughout Emancipation's Daughters, Richardson reveals new possibilities for inclusive models of blackness, national femininity, and democracy.
Mickell Carter is a doctoral student in the department of history at Auburn University. She can be reached at mzc0152@auburn.edu and on twitter @MickellCarter
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478010975"><em>Emancipation's Daughters: Re-Imagining Black Femininity and the National Body</em></a><em> </em>(Duke UP, 2020), Riché Richardson examines iconic black women leaders who have contested racial stereotypes and constructed new national narratives of black womanhood in the United States. Drawing on literary texts and cultural representations, Richardson shows how five emblematic black women—Mary McLeod Bethune, Rosa Parks, Condoleezza Rice, Michelle Obama, and Beyoncé—have challenged white-centered definitions of American identity. By using the rhetoric of motherhood and focusing on families and children, these leaders have defied racist images of black women, such as the mammy or the welfare queen, and rewritten scripts of femininity designed to exclude black women from civic participation. Richardson shows that these women's status as national icons was central to reconstructing black womanhood in ways that moved beyond dominant stereotypes. However, these formulations are often premised on heteronormativity and exclude black queer and trans women. Throughout <em>Emancipation's Daughters</em>, Richardson reveals new possibilities for inclusive models of blackness, national femininity, and democracy.</p><p><a href="https://cla.auburn.edu/directory/mickell-j-carter/"><em>Mickell Carter</em></a><em> is a doctoral student in the department of history at Auburn University. She can be reached at </em><a href="mailto:mzc0152@auburn.edu"><em>mzc0152@auburn.edu</em></a><em> and on twitter @MickellCarter</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3924</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ethnonationalism since 1973: A Discussion with Quinn Slobodian</title>
      <description>What’s the relationship between immigration, globalization and demographics? And what is woke particularism?
John and Elizabeth turn for answers to Quinn Slobodian, professor of history at Wellesley College and author, most recently, of Globalists: The End of Empire and the Birth of Neoliberalism.
In a 2019 discussion that proves eerily prescient of politics in 2022, first discuss Jean Raspail‘s racist 1973 novel The Camp of the Saints, a book whose popularity in certain quarters since its publication might explain how Europe has gone from Thatcher to Brexit, from Vaclav Havel to Viktor Orban. How is this xenophobic screed related to science fiction of the same period–and to John Locke? Pat Buchanan, American early adapter of Raspail’s hate-mongering, figures prominently.
They then turn to Garrett Hardin’s “Living on a Lifeboat” and John Lanchester’s recent novel The Wall to work out the ideas of forming a society beyond or beneath the state in less obviously racist terms than Raspail’s. What kind of hard choices need to be made in allocating resources? What claims about hard choices are just a screen for the powerful to make choices that, for them, aren’t actually that hard? Does gold make things more or less nationalized?
Finally, in Recallable Books, Quinn recommends Mutant Neoliberalism, edited by William Callison and Zachary Manfredi, for an attempt to really understand the politics of 2016 and beyond; Elizabeth recommends Douglas Holmes’s Economy of Words, an ethnography of central banks; and John recommends Ursula K. Le Guin’s The Dispossessed, a novel of solitary solidarity.
Discussed in this episode:


The Camp of the Saints, Jean Raspail


A Republic, Not an Empire and The Death of the West, Pat Buchanan


Dune, Frank Herbert

“Living on a Lifeboat,” Garrett Hardin


The Lobster Gangs of Maine, James M. Acheson


The Limits to Growth, the Club of Rome


Libra, dir. Patty Newman

“Slaveship Earth &amp; the World-Historical Imagination in the Age of Climate Crisis,” Jason W. Moore


The Wall, John Lanchester


Mutant Neoliberalism: Market Rule and Political Rupture, eds. William Callison and Zachary Manfredi


Economy of Words: Communicative Imperatives in Central Banks, Douglas R. Holmes


The Dispossessed: An Ambiguous Utopia, Ursula K. Le Guin


Read here: RTB Slobodian
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What’s the relationship between immigration, globalization and demographics? And what is woke particularism?
John and Elizabeth turn for answers to Quinn Slobodian, professor of history at Wellesley College and author, most recently, of Globalists: The End of Empire and the Birth of Neoliberalism.
In a 2019 discussion that proves eerily prescient of politics in 2022, first discuss Jean Raspail‘s racist 1973 novel The Camp of the Saints, a book whose popularity in certain quarters since its publication might explain how Europe has gone from Thatcher to Brexit, from Vaclav Havel to Viktor Orban. How is this xenophobic screed related to science fiction of the same period–and to John Locke? Pat Buchanan, American early adapter of Raspail’s hate-mongering, figures prominently.
They then turn to Garrett Hardin’s “Living on a Lifeboat” and John Lanchester’s recent novel The Wall to work out the ideas of forming a society beyond or beneath the state in less obviously racist terms than Raspail’s. What kind of hard choices need to be made in allocating resources? What claims about hard choices are just a screen for the powerful to make choices that, for them, aren’t actually that hard? Does gold make things more or less nationalized?
Finally, in Recallable Books, Quinn recommends Mutant Neoliberalism, edited by William Callison and Zachary Manfredi, for an attempt to really understand the politics of 2016 and beyond; Elizabeth recommends Douglas Holmes’s Economy of Words, an ethnography of central banks; and John recommends Ursula K. Le Guin’s The Dispossessed, a novel of solitary solidarity.
Discussed in this episode:


The Camp of the Saints, Jean Raspail


A Republic, Not an Empire and The Death of the West, Pat Buchanan


Dune, Frank Herbert

“Living on a Lifeboat,” Garrett Hardin


The Lobster Gangs of Maine, James M. Acheson


The Limits to Growth, the Club of Rome


Libra, dir. Patty Newman

“Slaveship Earth &amp; the World-Historical Imagination in the Age of Climate Crisis,” Jason W. Moore


The Wall, John Lanchester


Mutant Neoliberalism: Market Rule and Political Rupture, eds. William Callison and Zachary Manfredi


Economy of Words: Communicative Imperatives in Central Banks, Douglas R. Holmes


The Dispossessed: An Ambiguous Utopia, Ursula K. Le Guin


Read here: RTB Slobodian
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What’s the relationship between immigration, globalization and demographics? And what is <em>woke particularism</em>?</p><p>John and Elizabeth turn for answers to <a href="https://www.wellesley.edu/history/faculty/slobodian">Quinn Slobodian</a>, professor of history at Wellesley College and author, most recently, of <a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674979529"><em>Globalists: The End of Empire and the Birth of Neoliberalism</em></a>.</p><p>In a 2019 discussion that proves eerily prescient of politics in 2022, first discuss <a href="https://en.wikipedia.org/wiki/Jean_Raspail">Jean Raspail</a>‘s racist 1973 novel <em>The Camp of the Saints</em>, a book whose popularity in certain quarters since its publication might explain how Europe has gone from Thatcher to Brexit, from Vaclav Havel to Viktor Orban. How is this xenophobic screed related to science fiction of the same period–and to John Locke? Pat Buchanan, American early adapter of Raspail’s hate-mongering, figures prominently.</p><p>They then turn to Garrett Hardin’s “Living on a Lifeboat” and John Lanchester’s recent novel <em>The Wall</em> to work out the ideas of forming a society beyond or beneath the state in less obviously racist terms than Raspail’s. What kind of hard choices need to be made in allocating resources? What claims about hard choices are just a screen for the powerful to make choices that, for them, aren’t actually that hard? Does gold make things more or less nationalized?</p><p>Finally, in Recallable Books, Quinn recommends <a href="https://www.fordhampress.com/9780823285723/mutant-neoliberalism/"><em>Mutant Neoliberalism</em></a>, edited by William Callison and Zachary Manfredi, for an attempt to really understand the politics of 2016 and beyond; Elizabeth recommends Douglas Holmes’s <em>Economy of Words</em>, an ethnography of central banks; and John recommends Ursula K. Le Guin’s <em>The Dispossessed</em>, a novel of solitary solidarity.</p><p>Discussed in this episode:</p><ul>
<li>
<a href="https://en.wikipedia.org/wiki/The_Camp_of_the_Saints"><em>The Camp of the Saints</em></a>, Jean Raspail</li>
<li>
<a href="https://en.wikipedia.org/wiki/A_Republic,_Not_an_Empire"><em>A Republic, Not an</em> <em>Empire</em></a> and <a href="https://en.wikipedia.org/wiki/The_Death_of_the_West"><em>The Death of the West</em></a>, Pat Buchanan</li>
<li>
<a href="https://www.dunenovels.com/"><em>Dune</em></a>, Frank Herbert</li>
<li>“<a href="https://www.garretthardinsociety.org/articles/art_living_on_a_lifeboat.html">Living on a Lifeboat</a>,” Garrett Hardin</li>
<li>
<a href="https://www.upne.com/8740506.html"><em>The Lobster Gangs of Maine</em></a>, James M. Acheson</li>
<li>
<a href="https://www.clubofrome.org/report/the-limits-to-growth/"><em>The Limits to Growth</em></a>, the Club of Rome</li>
<li>
<a href="https://www.imdb.com/title/tt3748012/"><em>Libra</em></a>, dir. Patty Newman</li>
<li>“<a href="https://jasonwmoore.com/wp-content/uploads/2019/04/Moore-Slaveship-Earth-The-World-Historical-Imagination-in-an-Age-of-Climate-Crisis-2018-for-upload.pdf">Slaveship Earth &amp; the World-Historical Imagination in the Age of Climate Crisis</a>,” Jason W. Moore</li>
<li>
<a href="https://books.wwnorton.com/books/The-Wall/"><em>The Wall</em></a>, John Lanchester</li>
<li>
<a href="https://en.wikipedia.org/wiki/The_Camp_of_the_Saints"><em>Mutant Neoliberalism: Market Rule and Political Rupture</em></a>, eds. William Callison and Zachary Manfredi</li>
<li>
<a href="https://www.press.uchicago.edu/ucp/books/book/chicago/E/bo16956421.html"><em>Economy of Words: Communicative Imperatives in Central Banks</em></a>, Douglas R. Holmes</li>
<li>
<a href="https://www.harpercollins.com/9780061054884/the-dispossessed/"><em>The Dispossessed: An Ambiguous Utopia</em></a>, Ursula K. Le Guin</li>
</ul><p><br></p><p>Read here: <a href="https://recallthisbookorg.files.wordpress.com/2019/06/rtb-slobodian-episode-11-6.15.19.pdf">RTB Slobodian</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2712</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ruth Vanita, "The Dharma of Justice in the Sanskrit Epics" (Oxford UP, 2021)</title>
      <description>Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ruth Vanita</itunes:subtitle>
      <itunes:summary>Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ruth Vanita's book <a href="https://bookshop.org/a/12343/9780192859822"><em>The Dharma of Justice in the Sanskrit Epics</em></a> (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma.</p><p><em>Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3351</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[871b1b12-39d0-11ed-b710-27f06ad8e182]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7779681652.mp3?updated=1663780836" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Victor and Edith Turner's "The Forest of Symbols"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In the mid-20th century, British anthropologists Victor and Edith Turner studied the Ndembu people of present-day Zambia. They wrote about their findings in their 1967 book The Forest of Symbols. The Turners were interested in rituals and focused their studies on Ndembu rites of passage because they wanted to understand the role of symbols in societies. And through the study of one culture, the Turners helped change the way anthropologists and other scholars understand humans everywhere. Matthew Engelke is a professor of religion at Columbia University. He is the author of A Problem of Presence: Beyond Scripture in an African Church, God’s Agents: Biblical Publicity in Contemporary England, and Think Like an Anthropologist. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/6e8e0ade-18ea-11ed-b3e4-af40903d9ea4/image/WL-ForestofSymbols-red.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Matthew Engelke</itunes:subtitle>
      <itunes:summary>In the mid-20th century, British anthropologists Victor and Edith Turner studied the Ndembu people of present-day Zambia. They wrote about their findings in their 1967 book The Forest of Symbols. The Turners were interested in rituals and focused their studies on Ndembu rites of passage because they wanted to understand the role of symbols in societies. And through the study of one culture, the Turners helped change the way anthropologists and other scholars understand humans everywhere. Matthew Engelke is a professor of religion at Columbia University. He is the author of A Problem of Presence: Beyond Scripture in an African Church, God’s Agents: Biblical Publicity in Contemporary England, and Think Like an Anthropologist. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-20th century, British anthropologists Victor and Edith Turner studied the Ndembu people of present-day Zambia. They wrote about their findings in their 1967 book The Forest of Symbols. The Turners were interested in rituals and focused their studies on Ndembu rites of passage because they wanted to understand the role of symbols in societies. And through the study of one culture, the Turners helped change the way anthropologists and other scholars understand humans everywhere. Matthew Engelke is a professor of religion at Columbia University. He is the author of A Problem of Presence: Beyond Scripture in an African Church, God’s Agents: Biblical Publicity in Contemporary England, and Think Like an Anthropologist. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b864ca5c-d8dc-11eb-90f3-37c3f9ec16f8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4025121016.mp3?updated=1656510986" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Mallinson and Péter-Dániel Szántó, "The Amṛtasiddhi and Amṛtasiddhimūla: The Earliest Texts of the Haṭhayoga Tradition" (Institut français de Pondichéry, 2021)</title>
      <description>Today I talked to Jame Malinson about The Amṛtasiddhi and Amṛtasiddhimūla: The Earliest Texts of the Haṭhayoga Tradition (Institut français de Pondichéry, 2021), a critical edition and translation of the Amṛtasiddhi, the earliest Haṭhayoga text. The book is available open access here. 
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Mallinson and Péter-Dániel Szántó</itunes:subtitle>
      <itunes:summary>Today I talked to Jame Malinson about The Amṛtasiddhi and Amṛtasiddhimūla: The Earliest Texts of the Haṭhayoga Tradition (Institut français de Pondichéry, 2021), a critical edition and translation of the Amṛtasiddhi, the earliest Haṭhayoga text. The book is available open access here. 
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Jame Malinson about <em>The Amṛtasiddhi and Amṛtasiddhimūla: The Earliest Texts of the Haṭhayoga Tradition</em> (Institut français de Pondichéry, 2021), a critical edition and translation of the Amṛtasiddhi, the earliest Haṭhayoga text. The book is available open access <a href="https://www.academia.edu/69343500/The_Am%E1%B9%9Btasiddhi_and_Am%E1%B9%9Btasiddhim%C5%ABla_the_Earliest_Texts_of_the_Ha%E1%B9%ADhayoga_Tradition_Critically_Edited_and_Translated_by_James_Mallinson_and_P%C3%A9ter_D%C3%A1niel_Sz%C3%A1nt%C3%B3_Introduction">here</a>. </p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a8ed40a4-6049-11ed-b8b8-9323f68aa6e7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4597719826.mp3?updated=1668010996" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adam Laats, "Creationism USA: Bridging the Impasse on Teaching Evolution" (Oxford UP, 2020)</title>
      <description>Who are America's creationists? What do they want? Why do they think Jesus rode around on a dinosaur? In Creationism USA: Bridging the Impasse on Teaching Evolution (Oxford UP, 2021), Adam Laats reveals that common misconceptions about creationism have led Americans into a full century of unnecessary culture-war histrionics about evolution education and creationism. In fact, America does not now and never has had deep, fundamental disagreement about evolution. Not about the actual science of evolution, that is, and not in ways that truly matter to public policy. Americans do have significant disagreements about creationism, though, and Laats offers a new way to understand those battles. By describing the history of creationism and its many variations, this book demonstrates that the real conflict about evolution is not between creationists and evolution. The true landscape of American creationism is far more complicated than headlines suggest.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Laats</itunes:subtitle>
      <itunes:summary>Who are America's creationists? What do they want? Why do they think Jesus rode around on a dinosaur? In Creationism USA: Bridging the Impasse on Teaching Evolution (Oxford UP, 2021), Adam Laats reveals that common misconceptions about creationism have led Americans into a full century of unnecessary culture-war histrionics about evolution education and creationism. In fact, America does not now and never has had deep, fundamental disagreement about evolution. Not about the actual science of evolution, that is, and not in ways that truly matter to public policy. Americans do have significant disagreements about creationism, though, and Laats offers a new way to understand those battles. By describing the history of creationism and its many variations, this book demonstrates that the real conflict about evolution is not between creationists and evolution. The true landscape of American creationism is far more complicated than headlines suggest.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who are America's creationists? What do they want? Why do they think Jesus rode around on a dinosaur? In <a href="https://bookshop.org/a/12343/9780197516607"><em>Creationism USA: Bridging the Impasse on Teaching Evolution</em></a><em> </em>(Oxford UP, 2021), Adam Laats reveals that common misconceptions about creationism have led Americans into a full century of unnecessary culture-war histrionics about evolution education and creationism. In fact, America does not now and never has had deep, fundamental disagreement about evolution. Not about the actual science of evolution, that is, and not in ways that truly matter to public policy. Americans do have significant disagreements about creationism, though, and Laats offers a new way to understand those battles. By describing the history of creationism and its many variations, this book demonstrates that the real conflict about evolution is not between creationists and evolution. The true landscape of American creationism is far more complicated than headlines suggest.</p><p><em>﻿Your host, </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan Shelton</em></a><em> (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1773</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8014ca08-5f9a-11ed-9dde-d366834c3894]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1483394843.mp3?updated=1667935833" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Science Against the People: Anti-Capitalist Science</title>
      <description>It’s difficult to criticise science from the left. Right-wingers attack science and liberals defend it.
Science for the People is a radical movement of scientists and educators who argue that science has always served capitalism, patriarchy, and empire. So, science doesn’t need to be simply defended; it needs to change.
We examine the group’s Vietnam-era origins, with the story of one of its founders, physicist Charles Schwartz. Schwartz’ work initially supported the US war effort, but he became a thorn in the side of the military and scientific establishment for over two decades. However, in the 1980s Science for the People went dormant.
Now it’s back so we speak to a current member, and also the historian who brought them back together. Sigrid Schmalzer is co-editor of a collection of the group’s writing, entitled Science for the People: Documents from America’s Movement of Radical Scientists, 1969-1989. 
SUPPORT THE SHOW
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
ABOUT THE SHOW
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Sigrid Schmaltzer</itunes:subtitle>
      <itunes:summary>It’s difficult to criticise science from the left. Right-wingers attack science and liberals defend it.
Science for the People is a radical movement of scientists and educators who argue that science has always served capitalism, patriarchy, and empire. So, science doesn’t need to be simply defended; it needs to change.
We examine the group’s Vietnam-era origins, with the story of one of its founders, physicist Charles Schwartz. Schwartz’ work initially supported the US war effort, but he became a thorn in the side of the military and scientific establishment for over two decades. However, in the 1980s Science for the People went dormant.
Now it’s back so we speak to a current member, and also the historian who brought them back together. Sigrid Schmalzer is co-editor of a collection of the group’s writing, entitled Science for the People: Documents from America’s Movement of Radical Scientists, 1969-1989. 
SUPPORT THE SHOW
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
ABOUT THE SHOW
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s difficult to criticise science from the left. Right-wingers attack science and liberals defend it.</p><p>Science for the People is a radical movement of scientists and educators who argue that science has always served capitalism, patriarchy, and empire. So, science doesn’t need to be simply defended; it needs to change.</p><p>We examine the group’s Vietnam-era origins, with the story of one of its founders, physicist Charles Schwartz. Schwartz’ work initially supported the US war effort, but he became a thorn in the side of the military and scientific establishment for over two decades. However, in the 1980s Science for the People went dormant.</p><p>Now it’s back so we speak to a current member, and also the historian who brought them back together. Sigrid Schmalzer is co-editor of a collection of the group’s writing, entitled <a href="https://bookshop.org/a/12343/9781625343185"><em>Science for the People: Documents from America’s Movement of Radical Scientists, 1969-1989</em></a><em>.</em> </p><p>SUPPORT THE SHOW</p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love it if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p>ABOUT THE SHOW</p><p>For a full list of credits, contact information, and more, <a href="https://dartsandletters.ca/about-us/">visit our about page.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3782</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Boethius' "The Consolation of Philosophy"</title>
      <link>https://www.writlarge.fm/</link>
      <description>For much of his life, the Roman philosopher Boethius was exceptionally fortunate. But towards the end of his life, his luck ran out. He was accused of treason, thrown in jail, and sentenced to death. While he was awaiting execution, he began to reflect on his life and how luck had played such an important part. He wrote his thoughts in what would later become one of the most influential philosophical works in history, The Consolation of Philosophy. John Marenbon is a Fellow of the British Academy, Senior Research Fellow, and Honorary Professor of Medieval Philosophy at Trinity College in the University of Cambridge. He is the author of Medieval Philosophy: An Historical and Philosophical Introduction and editor of The Cambridge Companion to Boethius, among other works. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/1373aafa-18ea-11ed-b24e-abfe60b7a41f/image/ConsolationPhilosophy-blue.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with John Marenbon</itunes:subtitle>
      <itunes:summary>For much of his life, the Roman philosopher Boethius was exceptionally fortunate. But towards the end of his life, his luck ran out. He was accused of treason, thrown in jail, and sentenced to death. While he was awaiting execution, he began to reflect on his life and how luck had played such an important part. He wrote his thoughts in what would later become one of the most influential philosophical works in history, The Consolation of Philosophy. John Marenbon is a Fellow of the British Academy, Senior Research Fellow, and Honorary Professor of Medieval Philosophy at Trinity College in the University of Cambridge. He is the author of Medieval Philosophy: An Historical and Philosophical Introduction and editor of The Cambridge Companion to Boethius, among other works. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For much of his life, the Roman philosopher Boethius was exceptionally fortunate. But towards the end of his life, his luck ran out. He was accused of treason, thrown in jail, and sentenced to death. While he was awaiting execution, he began to reflect on his life and how luck had played such an important part. He wrote his thoughts in what would later become one of the most influential philosophical works in history, The Consolation of Philosophy. John Marenbon is a Fellow of the British Academy, Senior Research Fellow, and Honorary Professor of Medieval Philosophy at Trinity College in the University of Cambridge. He is the author of Medieval Philosophy: An Historical and Philosophical Introduction and editor of The Cambridge Companion to Boethius, among other works. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1511</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Melancholy</title>
      <description>In this episode of High Theory, Laura Stokes talks about melancholy. One of the four humors in ancient humoral medicine, melancholy, or black bile, is a fluid substance and spiritual principle that was thought to move within the human body. A proper quantity of black bile allows one to be calm and contemplative, thoughtful and withdrawn. A superabundance produces sadness, indigestion, and a host of other evils. Research is a melancholy practice; scholars are prone to melancholic dispositions.
Throughout the episode Laura refers to Robert Burton’s Anatomy of Melancholy, an early modern text that describes the sources, symptoms, and treatments for a surplus of melancholy, in a rather meandering way, with an entire separate disquisition on love melancholy. It was published in multiple versions over Burton’s lifetime – people usually cite the 1638 edition.
Laura Stokes is an associate professor of history at Stanford University where they study Early Modern Europe. Their first book Demons of Urban Reform: Early European Witch Trials and Criminal Justice, 1430-1530 (Palgrave Macmillan, 2011) examines the origins of witchcraft prosecution in fifteenth-century Europe against the backdrop of a general rise in the prosecution of crime and other measures of social control. They are currently working on a microhistory of a murder conspiracy within the Basel butchers’ guild at the turn of the sixteenth century, which is really about Early Modern economic cultures. And they run pretty amazing summer reading groups.
Image: © 2022 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/1c49ee50-64df-11ed-aba4-474abe443ecc/image/79af4d.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Laura Stokes</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Laura Stokes talks about melancholy. One of the four humors in ancient humoral medicine, melancholy, or black bile, is a fluid substance and spiritual principle that was thought to move within the human body. A proper quantity of black bile allows one to be calm and contemplative, thoughtful and withdrawn. A superabundance produces sadness, indigestion, and a host of other evils. Research is a melancholy practice; scholars are prone to melancholic dispositions.
Throughout the episode Laura refers to Robert Burton’s Anatomy of Melancholy, an early modern text that describes the sources, symptoms, and treatments for a surplus of melancholy, in a rather meandering way, with an entire separate disquisition on love melancholy. It was published in multiple versions over Burton’s lifetime – people usually cite the 1638 edition.
Laura Stokes is an associate professor of history at Stanford University where they study Early Modern Europe. Their first book Demons of Urban Reform: Early European Witch Trials and Criminal Justice, 1430-1530 (Palgrave Macmillan, 2011) examines the origins of witchcraft prosecution in fifteenth-century Europe against the backdrop of a general rise in the prosecution of crime and other measures of social control. They are currently working on a microhistory of a murder conspiracy within the Basel butchers’ guild at the turn of the sixteenth century, which is really about Early Modern economic cultures. And they run pretty amazing summer reading groups.
Image: © 2022 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Laura Stokes talks about melancholy. One of the four humors in ancient humoral medicine, melancholy, or black bile, is a fluid substance and spiritual principle that was thought to move within the human body. A proper quantity of black bile allows one to be calm and contemplative, thoughtful and withdrawn. A superabundance produces sadness, indigestion, and a host of other evils. Research is a melancholy practice; scholars are prone to melancholic dispositions.</p><p>Throughout the episode Laura refers to Robert Burton’s <a href="https://archive.org/details/McGillLibrary-RBSC_FOLIO-673-17111/page/n7/mode/2up"><em>Anatomy of Melancholy</em></a><em>, </em>an early modern text that describes the sources, symptoms, and treatments for a surplus of melancholy, in a rather meandering way, with an entire separate disquisition on love melancholy. It was published in multiple versions over Burton’s lifetime – people usually cite the 1638 edition.</p><p>Laura Stokes is an associate professor of history at Stanford University where they study Early Modern Europe. Their first book <a href="https://link.springer.com/book/10.1057/9780230309043"><em>Demons of Urban Reform: Early European Witch Trials and Criminal Justice, 1430-1530</em></a> (Palgrave Macmillan, 2011) examines the origins of witchcraft prosecution in fifteenth-century Europe against the backdrop of a general rise in the prosecution of crime and other measures of social control. They are currently working on a microhistory of a murder conspiracy within the Basel butchers’ guild at the turn of the sixteenth century, which is really about Early Modern economic cultures. And they run pretty amazing summer reading groups.</p><p>Image: © 2022 Saronik Bosu</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>941</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Francesca Stavrakopoulou, "God: An Anatomy" (Knopf, 2022)</title>
      <description>The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.
God: An Anatomy (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francesca Stavrakopoulou</itunes:subtitle>
      <itunes:summary>The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.
God: An Anatomy (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.</p><p><a href="https://bookshop.org/a/12343/9780525520450"><em>God: An Anatomy</em></a> (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2690</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kedar Arun Kulkarni, "World Literature and the Question of Genre in Colonial India: Poetry, Drama, and Print Culture 1790-1890" (Bloomsbury, 2022)</title>
      <description>In 1818, the East India Company defeated the Maratha confederacy, acquiring vast domains in central and western India. Through coercion if not outright violence, the Company transformed many aspects of India's social, economic, and cultural landscape. This book charts one such shifting landscape-Marathi language literary culture-in order to expand the field of world and comparative literature. Kedar A. Kulkarni describes the way Marathi literary culture, entrenched in performative modes of production and reception, especially balladry and epic storytelling, saw the germination of a robust, script-centric dramatic culture, owing to colonial networks of literary exchange and the newfound wide availability of print technology. However, the process was far from a simple mutation of genre. He demonstrates the upheaval that literary culture underwent as a new class of literati emerged: anthologists, critics, theatre makers, publishers, translators, among many others. And, these people also participated in a global conversation that left its mark on theory in the twentieth century. 
Ultimately, World Literature and the Question of Genre in Colonial India: Poetry, Drama, and Print Culture 1790-1890 (Bloomsbury, 2022) situates Marathi literature within contemporary world literature studies and critiques “eurochronology”- the perceived backwardness of colonial and postcolonial locales when compared with literatures produced in Euro-American metropoles. Reading through archives and ephemera, it demonstrates that literary cultures in colonized locales converged with and participated fully in key defining moments of world literature, but also diverged from them to create, simultaneously, a unique literary modernity.
Dr. Kedar A. Kulkarni teaches at FLAME University, Pune.
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kedar Arun Kulkarni</itunes:subtitle>
      <itunes:summary>In 1818, the East India Company defeated the Maratha confederacy, acquiring vast domains in central and western India. Through coercion if not outright violence, the Company transformed many aspects of India's social, economic, and cultural landscape. This book charts one such shifting landscape-Marathi language literary culture-in order to expand the field of world and comparative literature. Kedar A. Kulkarni describes the way Marathi literary culture, entrenched in performative modes of production and reception, especially balladry and epic storytelling, saw the germination of a robust, script-centric dramatic culture, owing to colonial networks of literary exchange and the newfound wide availability of print technology. However, the process was far from a simple mutation of genre. He demonstrates the upheaval that literary culture underwent as a new class of literati emerged: anthologists, critics, theatre makers, publishers, translators, among many others. And, these people also participated in a global conversation that left its mark on theory in the twentieth century. 
Ultimately, World Literature and the Question of Genre in Colonial India: Poetry, Drama, and Print Culture 1790-1890 (Bloomsbury, 2022) situates Marathi literature within contemporary world literature studies and critiques “eurochronology”- the perceived backwardness of colonial and postcolonial locales when compared with literatures produced in Euro-American metropoles. Reading through archives and ephemera, it demonstrates that literary cultures in colonized locales converged with and participated fully in key defining moments of world literature, but also diverged from them to create, simultaneously, a unique literary modernity.
Dr. Kedar A. Kulkarni teaches at FLAME University, Pune.
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1818, the East India Company defeated the Maratha confederacy, acquiring vast domains in central and western India. Through coercion if not outright violence, the Company transformed many aspects of India's social, economic, and cultural landscape. This book charts one such shifting landscape-Marathi language literary culture-in order to expand the field of world and comparative literature. Kedar A. Kulkarni describes the way Marathi literary culture, entrenched in performative modes of production and reception, especially balladry and epic storytelling, saw the germination of a robust, script-centric dramatic culture, owing to colonial networks of literary exchange and the newfound wide availability of print technology. However, the process was far from a simple mutation of genre. He demonstrates the upheaval that literary culture underwent as a new class of literati emerged: anthologists, critics, theatre makers, publishers, translators, among many others. And, these people also participated in a global conversation that left its mark on theory in the twentieth century. </p><p>Ultimately, <a href="https://bookshop.org/a/12343/9789354356698"><em>World Literature and the Question of Genre in Colonial India: Poetry, Drama, and Print Culture 1790-1890</em></a> (Bloomsbury, 2022) situates Marathi literature within contemporary world literature studies and critiques “eurochronology”- the perceived backwardness of colonial and postcolonial locales when compared with literatures produced in Euro-American metropoles. Reading through archives and ephemera, it demonstrates that literary cultures in colonized locales converged with and participated fully in key defining moments of world literature, but also diverged from them to create, simultaneously, a unique literary modernity.</p><p>Dr. Kedar A. Kulkarni teaches at FLAME University, Pune.</p><p><em>Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3038</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Igor Shoikhedbrod, "Revisiting Marx’s Critique of Liberalism: Rethinking Justice, Legality and Rights" (Palgrave Macmillan, 2021)</title>
      <description>Is Marx relevant today, after the collapse of communism in Eastern Europe? Is Marx’s political theory compatible with individual rights? You will be surprised to learn that the answers are yes and yes. Revisiting Marx’s Critique of Liberalism: Rethinking Justice, Legality and Rights (Palgrave Macmillan, 2021) offers a theoretical reconstruction of Karl Marx’s new materialist understanding of justice, legality, and rights through the vantage point of his widely invoked but generally misunderstood critique of liberalism. Igor Shoikhedbrod begins his book by reconstructing Marx’s conception of justice and rights through close textual interpretation and extrapolation. The central thesis of the book is, firstly, that Marx regards justice as an essential feature of any society, including the emancipated society of the future; and secondly, that standards of justice and right undergo transformation throughout history. In our discussion, the author tracks the enduring legacy of Marx’s critique of liberal justice by examining how Marx still speaks to our time. The Marx that emerges from this book is therefore a thoroughly modern thinker whose insights shed valuable light on some of the most pressing challenges confronting liberal democracies today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Igor Shoikhedbrod</itunes:subtitle>
      <itunes:summary>Is Marx relevant today, after the collapse of communism in Eastern Europe? Is Marx’s political theory compatible with individual rights? You will be surprised to learn that the answers are yes and yes. Revisiting Marx’s Critique of Liberalism: Rethinking Justice, Legality and Rights (Palgrave Macmillan, 2021) offers a theoretical reconstruction of Karl Marx’s new materialist understanding of justice, legality, and rights through the vantage point of his widely invoked but generally misunderstood critique of liberalism. Igor Shoikhedbrod begins his book by reconstructing Marx’s conception of justice and rights through close textual interpretation and extrapolation. The central thesis of the book is, firstly, that Marx regards justice as an essential feature of any society, including the emancipated society of the future; and secondly, that standards of justice and right undergo transformation throughout history. In our discussion, the author tracks the enduring legacy of Marx’s critique of liberal justice by examining how Marx still speaks to our time. The Marx that emerges from this book is therefore a thoroughly modern thinker whose insights shed valuable light on some of the most pressing challenges confronting liberal democracies today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is Marx relevant today, after the collapse of communism in Eastern Europe? Is Marx’s political theory compatible with individual rights? You will be surprised to learn that the answers are yes and yes. <a href="https://bookshop.org/a/12343/9783030301972"><em>Revisiting Marx’s Critique of Liberalism: Rethinking Justice, Legality and Rights</em></a> (Palgrave Macmillan, 2021) offers a theoretical reconstruction of Karl Marx’s new materialist understanding of justice, legality, and rights through the vantage point of his widely invoked but generally misunderstood critique of liberalism. Igor Shoikhedbrod begins his book by reconstructing Marx’s conception of justice and rights through close textual interpretation and extrapolation. The central thesis of the book is, firstly, that Marx regards justice as an essential feature of any society, including the emancipated society of the future; and secondly, that standards of justice and right undergo transformation throughout history. In our discussion, the author tracks the enduring legacy of Marx’s critique of liberal justice by examining how Marx still speaks to our time. The Marx that emerges from this book is therefore a thoroughly modern thinker whose insights shed valuable light on some of the most pressing challenges confronting liberal democracies today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3500</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrea Scheurer, et al., "Entanglements: Envisioning World Literature from the Global South" (Ibidem Press, 2022)</title>
      <description>Entanglements: Envisioning World Literature from the Global South (Ibidem Press, 2022) scrutinizes current debates to bring historical and contemporary South-South entanglements to the fore and to develop a new understanding of world literature in a multipolar world of globalized modernity. The volume challenges established ideas of world literature by rethinking the concept along the notion of “entanglements”: as a field of variously criss-crossing relations of literary activity beyond the confines of literary canons, cultural containers, or national borders. The collection presents individual case studies from a variety of language traditions that focus on particular literary relationships and practices across Africa, the Americas, Asia, and Europe as well as new fictional, poetical, and theoretical conceptions of world literature in order to broaden our understanding of the multilateral entanglements within a widening communicative network that shape our globalized world.
Dr. Jarula Wegner is Hundred Talents Young Professor of German and Comparative Literature at Zhejiang University in Hangzhou. 
Dr. Andrea Gremels is Wissenschaftliche Mitarbeiterin at Institute for Romance Languages and Literatures at Goethe Universität at Frankfurt am Main.
﻿Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jarula Wegner and Andrea Gremels</itunes:subtitle>
      <itunes:summary>Entanglements: Envisioning World Literature from the Global South (Ibidem Press, 2022) scrutinizes current debates to bring historical and contemporary South-South entanglements to the fore and to develop a new understanding of world literature in a multipolar world of globalized modernity. The volume challenges established ideas of world literature by rethinking the concept along the notion of “entanglements”: as a field of variously criss-crossing relations of literary activity beyond the confines of literary canons, cultural containers, or national borders. The collection presents individual case studies from a variety of language traditions that focus on particular literary relationships and practices across Africa, the Americas, Asia, and Europe as well as new fictional, poetical, and theoretical conceptions of world literature in order to broaden our understanding of the multilateral entanglements within a widening communicative network that shape our globalized world.
Dr. Jarula Wegner is Hundred Talents Young Professor of German and Comparative Literature at Zhejiang University in Hangzhou. 
Dr. Andrea Gremels is Wissenschaftliche Mitarbeiterin at Institute for Romance Languages and Literatures at Goethe Universität at Frankfurt am Main.
﻿Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783838215938"><em>Entanglements: Envisioning World Literature from the Global South</em></a><em> </em>(Ibidem Press, 2022) scrutinizes current debates to bring historical and contemporary South-South entanglements to the fore and to develop a new understanding of world literature in a multipolar world of globalized modernity. The volume challenges established ideas of world literature by rethinking the concept along the notion of “entanglements”: as a field of variously criss-crossing relations of literary activity beyond the confines of literary canons, cultural containers, or national borders. The collection presents individual case studies from a variety of language traditions that focus on particular literary relationships and practices across Africa, the Americas, Asia, and Europe as well as new fictional, poetical, and theoretical conceptions of world literature in order to broaden our understanding of the multilateral entanglements within a widening communicative network that shape our globalized world.</p><p>Dr. Jarula Wegner is Hundred Talents Young Professor of German and Comparative Literature at Zhejiang University in Hangzhou. </p><p>Dr. Andrea Gremels is Wissenschaftliche Mitarbeiterin at Institute for Romance Languages and Literatures at Goethe Universität at Frankfurt am Main.</p><p><em>﻿Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2350</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[672516ca-5ec2-11ed-9cde-5f397a3e3282]]></guid>
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    <item>
      <title>On Aimé Césaire's "Discourse on Colonialism"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Aimé Césaire was born in 1913 on the island of Martinique, which was colonized by the French in the 1600s. He received a scholarship to complete his education in Paris, and by 1935, he’d fallen in with a crowd of brilliant scholars, intellectuals, and activists through his studies. In 1944, Césaire gave a series of lectures in Haiti, inspiring his students to organize a massive strike a few years later. In 1946, he negotiated the transformation of Martinique from a colony of France into a Department of France, which it remains to this day. And in 1950, he wrote Discourse on Colonialism. Many of his earlier writings were directed to those being colonized. This text was specifically for the French.  Kaiama Glover is the Ann Whitney Olin Professor of French and Africana Studies at Barnard College of Columbia University. She is the author of Haiti Unbound: A Spiralist Challenge to the Postcolonial Canon and A Regarded Self: “Caribbean Womanhood and the Ethics of Disorderly Being. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/4c352e46-18e9-11ed-b323-eb844d1b42b7/image/DiscourseColonialism-red.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Kaiama Glover</itunes:subtitle>
      <itunes:summary>Aimé Césaire was born in 1913 on the island of Martinique, which was colonized by the French in the 1600s. He received a scholarship to complete his education in Paris, and by 1935, he’d fallen in with a crowd of brilliant scholars, intellectuals, and activists through his studies. In 1944, Césaire gave a series of lectures in Haiti, inspiring his students to organize a massive strike a few years later. In 1946, he negotiated the transformation of Martinique from a colony of France into a Department of France, which it remains to this day. And in 1950, he wrote Discourse on Colonialism. Many of his earlier writings were directed to those being colonized. This text was specifically for the French.  Kaiama Glover is the Ann Whitney Olin Professor of French and Africana Studies at Barnard College of Columbia University. She is the author of Haiti Unbound: A Spiralist Challenge to the Postcolonial Canon and A Regarded Self: “Caribbean Womanhood and the Ethics of Disorderly Being. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Aimé Césaire was born in 1913 on the island of Martinique, which was colonized by the French in the 1600s. He received a scholarship to complete his education in Paris, and by 1935, he’d fallen in with a crowd of brilliant scholars, intellectuals, and activists through his studies. In 1944, Césaire gave a series of lectures in Haiti, inspiring his students to organize a massive strike a few years later. In 1946, he negotiated the transformation of Martinique from a colony of France into a Department of France, which it remains to this day. And in 1950, he wrote Discourse on Colonialism. Many of his earlier writings were directed to those being colonized. This text was specifically for the French.  Kaiama Glover is the Ann Whitney Olin Professor of French and Africana Studies at Barnard College of Columbia University. She is the author of Haiti Unbound: A Spiralist Challenge to the Postcolonial Canon and A Regarded Self: “Caribbean Womanhood and the Ethics of Disorderly Being. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2693</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[268036ea-c562-11eb-b5ae-2772f5ce4eaf]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5101108290.mp3?updated=1656511078" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeremy Bangs, "New Light on the Old Colony: Plymouth, the Dutch Context of Toleration, and Patterns of Pilgrim Commemoration" (Brill, 2019)</title>
      <description>Jeremy Duperteis Bangs, a leading expert in the history of the Pilgrims of the Plymouth Colony, overturns stereotypes with exciting new analyses of colonial and Native life in Plymouth Colony, of religious toleration, and of historical memory. New Light on the Old Colony: Plymouth, the Dutch Context of Toleration, and Patterns of Pilgrim Commemoration (Brill, 2019) brings together a wealth of insights that will surely benefit anyone interested in the origins of New England's first colony. 
Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremy Bangs</itunes:subtitle>
      <itunes:summary>Jeremy Duperteis Bangs, a leading expert in the history of the Pilgrims of the Plymouth Colony, overturns stereotypes with exciting new analyses of colonial and Native life in Plymouth Colony, of religious toleration, and of historical memory. New Light on the Old Colony: Plymouth, the Dutch Context of Toleration, and Patterns of Pilgrim Commemoration (Brill, 2019) brings together a wealth of insights that will surely benefit anyone interested in the origins of New England's first colony. 
Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jeremy Duperteis Bangs, a leading expert in the history of the Pilgrims of the Plymouth Colony, overturns stereotypes with exciting new analyses of colonial and Native life in Plymouth Colony, of religious toleration, and of historical memory. <a href="https://bookshop.org/a/12343/9789004413849"><em>New Light on the Old Colony: Plymouth, the Dutch Context of Toleration, and Patterns of Pilgrim Commemoration</em></a> (Brill, 2019) brings together a wealth of insights that will surely benefit anyone interested in the origins of New England's first colony. </p><p><em>Your host, </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan Shelton</em></a><em> (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e662c0ee-5d01-11ed-bb98-9b2233ba8213]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6341147942.mp3?updated=1667649340" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kathryn Gin Lum, "Heathen: Religion and Race in American History" (Harvard UP, 2022)</title>
      <description>In Heathen: Religion and Race in American History (Harvard University Press, 2022), Kathryn Gin Lum shows how the idea of the “heathen” has been maintained from the colonial era to the present in religious and secular discourses—discourses, specifically, of race. Race continues to operate as a heathen inheritance in the United States, animating Americans’ sense of being a world apart from an undifferentiated mass of needy, suffering peoples. Heathen thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.
﻿Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathryn Gin Lum</itunes:subtitle>
      <itunes:summary>In Heathen: Religion and Race in American History (Harvard University Press, 2022), Kathryn Gin Lum shows how the idea of the “heathen” has been maintained from the colonial era to the present in religious and secular discourses—discourses, specifically, of race. Race continues to operate as a heathen inheritance in the United States, animating Americans’ sense of being a world apart from an undifferentiated mass of needy, suffering peoples. Heathen thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.
﻿Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780674976771"><em>Heathen: Religion and Race in American History</em></a> (Harvard University Press, 2022), Kathryn Gin Lum shows how the idea of the “heathen” has been maintained from the colonial era to the present in religious and secular discourses—discourses, specifically, of race. Race continues to operate as a heathen inheritance in the United States, animating Americans’ sense of being a world apart from an undifferentiated mass of needy, suffering peoples. <em>Heathen</em> thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.</p><p><em>﻿</em><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1e5204ba-5d1b-11ed-b4de-5f2e12f1120e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7061951597.mp3?updated=1667661209" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Georg Wilhelm Friedrich Hegel's "Elements of the Philosophy of Right"</title>
      <link>https://www.writlarge.fm/</link>
      <description>The notion of freedom and how to ensure it for all has occupied the minds of many modern thinkers. In his text Elements of the Philosophy of Right, German philosopher Georg Wilhelm Friedrich Hegel explored the nature of individual freedom and how society and the government can guarantee it for all citizens. Hegel argued that protecting basic rights wasn’t enough. Governments needed to support a more robust conception of individual freedom. He also believed we need other people in order to help us fully realize our individual freedom. Axel Honneth is a professor of philosophy at Columbia University and Director of the Institute for Social Research at Goethe-Universität Frankfurt am Main. He’s the author of The Pathologies of Individual Freedom: Hegel's Social Theory and Pathologies of Reason: On the Legacy of Critical Theory, among other books. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/0c04e028-18e9-11ed-b858-6f12fdc78a57/image/WritLarge-PhilosophyOfRight.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Axel Honneth</itunes:subtitle>
      <itunes:summary>The notion of freedom and how to ensure it for all has occupied the minds of many modern thinkers. In his text Elements of the Philosophy of Right, German philosopher Georg Wilhelm Friedrich Hegel explored the nature of individual freedom and how society and the government can guarantee it for all citizens. Hegel argued that protecting basic rights wasn’t enough. Governments needed to support a more robust conception of individual freedom. He also believed we need other people in order to help us fully realize our individual freedom. Axel Honneth is a professor of philosophy at Columbia University and Director of the Institute for Social Research at Goethe-Universität Frankfurt am Main. He’s the author of The Pathologies of Individual Freedom: Hegel's Social Theory and Pathologies of Reason: On the Legacy of Critical Theory, among other books. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The notion of freedom and how to ensure it for all has occupied the minds of many modern thinkers. In his text Elements of the Philosophy of Right, German philosopher Georg Wilhelm Friedrich Hegel explored the nature of individual freedom and how society and the government can guarantee it for all citizens. Hegel argued that protecting basic rights wasn’t enough. Governments needed to support a more robust conception of individual freedom. He also believed we need other people in order to help us fully realize our individual freedom. Axel Honneth is a professor of philosophy at Columbia University and Director of the Institute for Social Research at Goethe-Universität Frankfurt am Main. He’s the author of The Pathologies of Individual Freedom: Hegel's Social Theory and Pathologies of Reason: On the Legacy of Critical Theory, among other books. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2270</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[53e12b0a-c2db-11eb-a5dd-37e0820e6bc9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7380437842.mp3?updated=1656511107" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrea Graziosi and Frank E. Sysyn, "Genocide: The Power and Problems of a Concept" (McGill-Queen's UP, 2022)</title>
      <description>Since the 1980s the study of genocide has exploded, both historically and geographically, to encompass earlier epochs, other continents, and new cases. The concept of genocide has proved its worth, but that expansion has also compounded the tensions between a rigid legal concept and the manifold realities researchers have discovered. The legal and political benefits that accompany genocide status have also reduced complex discussions of historical events to a simplistic binary - is it genocide or not? - a situation often influenced by powerful political pressures.

Genocide addresses these tensions and tests the limits of the concept in cases ranging from the role of sexual violence during the Holocaust to state-induced mass starvation in Kazakh and Ukrainian history, while considering what the Armenian, Rwandan, and Burundi experiences reveal about the uses and pitfalls of reading history and conducting politics through the lens of genocide. Contributors examine the pressures that great powers have exerted in shaping the concept; the reaction Raphaël Lemkin, originator of the word “genocide,” had to the United Nations’ final resolution on the subject; France’s long-held choice not to use the concept of genocide in its courtrooms; the role of transformative social projects and use of genocide memory in politics; and the relation of genocide to mass violence targeting specific groups.

Throughout, Andrea Graziosi and Frank E. Sysyn edited volume Genocide: The Power and Problems of a Concept (McGill-Queen's UP, 2022) offers innovative solutions to address the limitations of the genocide concept, while preserving its usefulness as an analytical framework.
﻿Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Graziosi and Frank E. Sysyn</itunes:subtitle>
      <itunes:summary>Since the 1980s the study of genocide has exploded, both historically and geographically, to encompass earlier epochs, other continents, and new cases. The concept of genocide has proved its worth, but that expansion has also compounded the tensions between a rigid legal concept and the manifold realities researchers have discovered. The legal and political benefits that accompany genocide status have also reduced complex discussions of historical events to a simplistic binary - is it genocide or not? - a situation often influenced by powerful political pressures.

Genocide addresses these tensions and tests the limits of the concept in cases ranging from the role of sexual violence during the Holocaust to state-induced mass starvation in Kazakh and Ukrainian history, while considering what the Armenian, Rwandan, and Burundi experiences reveal about the uses and pitfalls of reading history and conducting politics through the lens of genocide. Contributors examine the pressures that great powers have exerted in shaping the concept; the reaction Raphaël Lemkin, originator of the word “genocide,” had to the United Nations’ final resolution on the subject; France’s long-held choice not to use the concept of genocide in its courtrooms; the role of transformative social projects and use of genocide memory in politics; and the relation of genocide to mass violence targeting specific groups.

Throughout, Andrea Graziosi and Frank E. Sysyn edited volume Genocide: The Power and Problems of a Concept (McGill-Queen's UP, 2022) offers innovative solutions to address the limitations of the genocide concept, while preserving its usefulness as an analytical framework.
﻿Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the 1980s the study of genocide has exploded, both historically and geographically, to encompass earlier epochs, other continents, and new cases. The concept of genocide has proved its worth, but that expansion has also compounded the tensions between a rigid legal concept and the manifold realities researchers have discovered. The legal and political benefits that accompany genocide status have also reduced complex discussions of historical events to a simplistic binary - is it genocide or not? - a situation often influenced by powerful political pressures.</p><p><br></p><p>Genocide addresses these tensions and tests the limits of the concept in cases ranging from the role of sexual violence during the Holocaust to state-induced mass starvation in Kazakh and Ukrainian history, while considering what the Armenian, Rwandan, and Burundi experiences reveal about the uses and pitfalls of reading history and conducting politics through the lens of genocide. Contributors examine the pressures that great powers have exerted in shaping the concept; the reaction Raphaël Lemkin, originator of the word “genocide,” had to the United Nations’ final resolution on the subject; France’s long-held choice not to use the concept of genocide in its courtrooms; the role of transformative social projects and use of genocide memory in politics; and the relation of genocide to mass violence targeting specific groups.</p><p><br></p><p>Throughout, Andrea Graziosi and Frank E. Sysyn edited volume <a href="https://bookshop.org/a/12343/9780228008347"><em>Genocide: The Power and Problems of a Concept</em></a><em> </em>(McGill-Queen's UP, 2022) offers innovative solutions to address the limitations of the genocide concept, while preserving its usefulness as an analytical framework.</p><p><em>﻿</em><a href="https://www.american.edu/sis/faculty/bachman.cfm"><em>Jeff Bachman</em></a><em> is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0b600c90-5b8a-11ed-94cd-ab9f26d13dba]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7276881013.mp3?updated=1667488905" length="0" type="audio/mpeg"/>
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    <item>
      <title>Martin Puchner, "Literature for a Changing Planet" (Princeton UP, 2022)</title>
      <description>Why we must learn to tell new stories about our relationship with the earth if we are to avoid climate catastrophe. 
Reading literature in a time of climate emergency can sometimes feel a bit like fiddling while Rome burns. Yet, at this turning point for the planet, scientists, policymakers, and activists have woken up to the power of stories in the fight against global warming. 
In Literature for a Changing Planet (Princeton UP, 2022), Martin Puchner ranges across four thousand years of world literature to draw vital lessons about how we put ourselves on the path of climate change—and how we might change paths before it’s too late. From the Epic of Gilgamesh and the West African Epic of Sunjata to the Communist Manifesto, Puchner reveals world literature in a new light—as an archive of environmental exploitation and a product of a way of life responsible for climate change. Literature depends on millennia of intensive agriculture, urbanization, and resource extraction, from the clay of ancient tablets to the silicon of e-readers. Yet literature also offers powerful ways to change attitudes toward the environment. Puchner uncovers the ecological thinking behind the idea of world literature since the early nineteenth century, proposes a new way of reading in a warming world, shows how literature can help us recognize our shared humanity, and discusses the possible futures of storytelling. If we are to avoid environmental disaster, we must learn to tell the story of humans as a species responsible for global warming. Filled with important insights about the fundamental relationship between storytelling and the environment, Literature for a Changing Planet is a clarion call for readers and writers who care about the fate of life on the planet.
Prof. Martin Puchner is Byron and Anita Wien Professor of Drama and of English and Comparative Literature at Harvard University. 
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martin Puchner</itunes:subtitle>
      <itunes:summary>Why we must learn to tell new stories about our relationship with the earth if we are to avoid climate catastrophe. 
Reading literature in a time of climate emergency can sometimes feel a bit like fiddling while Rome burns. Yet, at this turning point for the planet, scientists, policymakers, and activists have woken up to the power of stories in the fight against global warming. 
In Literature for a Changing Planet (Princeton UP, 2022), Martin Puchner ranges across four thousand years of world literature to draw vital lessons about how we put ourselves on the path of climate change—and how we might change paths before it’s too late. From the Epic of Gilgamesh and the West African Epic of Sunjata to the Communist Manifesto, Puchner reveals world literature in a new light—as an archive of environmental exploitation and a product of a way of life responsible for climate change. Literature depends on millennia of intensive agriculture, urbanization, and resource extraction, from the clay of ancient tablets to the silicon of e-readers. Yet literature also offers powerful ways to change attitudes toward the environment. Puchner uncovers the ecological thinking behind the idea of world literature since the early nineteenth century, proposes a new way of reading in a warming world, shows how literature can help us recognize our shared humanity, and discusses the possible futures of storytelling. If we are to avoid environmental disaster, we must learn to tell the story of humans as a species responsible for global warming. Filled with important insights about the fundamental relationship between storytelling and the environment, Literature for a Changing Planet is a clarion call for readers and writers who care about the fate of life on the planet.
Prof. Martin Puchner is Byron and Anita Wien Professor of Drama and of English and Comparative Literature at Harvard University. 
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why we must learn to tell new stories about our relationship with the earth if we are to avoid climate catastrophe. </p><p>Reading literature in a time of climate emergency can sometimes feel a bit like fiddling while Rome burns. Yet, at this turning point for the planet, scientists, policymakers, and activists have woken up to the power of stories in the fight against global warming. </p><p>In <a href="https://bookshop.org/a/12343/9780691213750"><em>Literature for a Changing Planet</em></a> (Princeton UP, 2022), Martin Puchner ranges across four thousand years of world literature to draw vital lessons about how we put ourselves on the path of climate change—and how we might change paths before it’s too late. From the Epic of Gilgamesh and the West African Epic of Sunjata to the Communist Manifesto, Puchner reveals world literature in a new light—as an archive of environmental exploitation and a product of a way of life responsible for climate change. Literature depends on millennia of intensive agriculture, urbanization, and resource extraction, from the clay of ancient tablets to the silicon of e-readers. Yet literature also offers powerful ways to change attitudes toward the environment. Puchner uncovers the ecological thinking behind the idea of world literature since the early nineteenth century, proposes a new way of reading in a warming world, shows how literature can help us recognize our shared humanity, and discusses the possible futures of storytelling. If we are to avoid environmental disaster, we must learn to tell the story of humans as a species responsible for global warming. Filled with important insights about the fundamental relationship between storytelling and the environment, Literature for a Changing Planet is a clarion call for readers and writers who care about the fate of life on the planet.</p><p>Prof. Martin Puchner is Byron and Anita Wien Professor of Drama and of English and Comparative Literature at Harvard University. </p><p><em>Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2337</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[eff1f752-5c5b-11ed-8d05-e73635cfdb9d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3476346991.mp3?updated=1667579139" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bradley Onishi, "Preparing for War: The Extremist History of White Christian Nationalism--And What Comes Next" (Broadleaf Books, 2023)</title>
      <description>The insurrection at the US Capitol on January 6, 2021, was not a blip or an aberration. It was the logical outcome of years of a White evangelical subculture's preparation for war. Religion scholar and former insider Bradley Onishi maps the origins of White Christian nationalism and traces its offshoots in Preparing for War: The Extremist History of White Christian Nationalism--And What Comes Next (Broadleaf Books, 2023).
Combining his own experiences in the youth groups and prayer meetings of the 1990s with an immersive look at the steady blending of White grievance politics with evangelicalism, Onishi crafts an engrossing account of the years-long campaign of White Christian nationalism that led to January 6. How did the rise of what Onishi calls the New Religious Right, between 1960 and 2015, give birth to violent White Christian nationalism during the Trump presidency and beyond? What propelled some of the most conservative religious communities in the country--communities of which Onishi was once a part--to ignite a cold civil war?
Through chapters on White supremacy and segregationist theologies, conspiracy theories, the Christian-school movement, purity culture, and the right-wing media ecosystem, Onishi pulls back the curtain on a subculture that birthed a movement and has taken a dangerous turn. In taut and unsparing prose, Onishi traces the migration of many White Christians to Idaho, Montana, and Wyoming in what is known as the American Redoubt. Learning the troubling history of the New Religious Right and the longings and logic of White Christian nationalism is deeply alarming. It is also critical for preserving the shape of our democracy for years to come.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>247</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bradley Onishi</itunes:subtitle>
      <itunes:summary>The insurrection at the US Capitol on January 6, 2021, was not a blip or an aberration. It was the logical outcome of years of a White evangelical subculture's preparation for war. Religion scholar and former insider Bradley Onishi maps the origins of White Christian nationalism and traces its offshoots in Preparing for War: The Extremist History of White Christian Nationalism--And What Comes Next (Broadleaf Books, 2023).
Combining his own experiences in the youth groups and prayer meetings of the 1990s with an immersive look at the steady blending of White grievance politics with evangelicalism, Onishi crafts an engrossing account of the years-long campaign of White Christian nationalism that led to January 6. How did the rise of what Onishi calls the New Religious Right, between 1960 and 2015, give birth to violent White Christian nationalism during the Trump presidency and beyond? What propelled some of the most conservative religious communities in the country--communities of which Onishi was once a part--to ignite a cold civil war?
Through chapters on White supremacy and segregationist theologies, conspiracy theories, the Christian-school movement, purity culture, and the right-wing media ecosystem, Onishi pulls back the curtain on a subculture that birthed a movement and has taken a dangerous turn. In taut and unsparing prose, Onishi traces the migration of many White Christians to Idaho, Montana, and Wyoming in what is known as the American Redoubt. Learning the troubling history of the New Religious Right and the longings and logic of White Christian nationalism is deeply alarming. It is also critical for preserving the shape of our democracy for years to come.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The insurrection at the US Capitol on January 6, 2021, was not a blip or an aberration. It was the logical outcome of years of a White evangelical subculture's preparation for war. Religion scholar and former insider Bradley Onishi maps the origins of White Christian nationalism and traces its offshoots in <a href="https://bookshop.org/a/12343/9781506482163"><em>Preparing for War: The Extremist History of White Christian Nationalism--And What Comes Next</em> </a>(Broadleaf Books, 2023).</p><p>Combining his own experiences in the youth groups and prayer meetings of the 1990s with an immersive look at the steady blending of White grievance politics with evangelicalism, Onishi crafts an engrossing account of the years-long campaign of White Christian nationalism that led to January 6. How did the rise of what Onishi calls the New Religious Right, between 1960 and 2015, give birth to violent White Christian nationalism during the Trump presidency and beyond? What propelled some of the most conservative religious communities in the country--communities of which Onishi was once a part--to ignite a cold civil war?</p><p>Through chapters on White supremacy and segregationist theologies, conspiracy theories, the Christian-school movement, purity culture, and the right-wing media ecosystem, Onishi pulls back the curtain on a subculture that birthed a movement and has taken a dangerous turn. In taut and unsparing prose, Onishi traces the migration of many White Christians to Idaho, Montana, and Wyoming in what is known as the American Redoubt. Learning the troubling history of the New Religious Right and the longings and logic of White Christian nationalism is deeply alarming. It is also critical for preserving the shape of our democracy for years to come.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3201</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6ae627c0-5de3-11ed-ab94-8b3a60eb3440]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5629024033.mp3?updated=1667747459" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>J. Richard Middleton, "Abraham's Silence: The Binding of Isaac, the Suffering of Job, and How to Talk Back to God" (Baker Academic, 2021)</title>
      <description>It is traditional to think we should praise Abraham for his willingness to sacrifice his son as proof of his love for God. But have we misread the point of the story? Is it possible that a careful reading of Genesis 22 could reveal God was not pleased with Abraham's silent obedience? Widely respected biblical theologian, creative thinker, and public speaker J. Richard Middleton suggests we have misread and misapplied the story of the binding of Isaac and shows that God desires something other than silent obedience in difficult times. Middleton focuses on the ethical and theological problem of Abraham's silence and explores the rich biblical tradition of vigorous prayer, including the lament psalms, as a resource for faith. Middleton also examines the book of Job in terms of God validating Job's lament as "right speech," showing how the vocal Job provides an alternative to the silent Abraham. Abraham's Silence: The Binding of Isaac, the Suffering of Job, and How to Talk Back to God (Baker Academic, 2021) provides a fresh interpretation of Genesis 22 and reinforces the church's resurgent interest in lament as an appropriate response to God.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>324</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. Richard Middleton</itunes:subtitle>
      <itunes:summary>It is traditional to think we should praise Abraham for his willingness to sacrifice his son as proof of his love for God. But have we misread the point of the story? Is it possible that a careful reading of Genesis 22 could reveal God was not pleased with Abraham's silent obedience? Widely respected biblical theologian, creative thinker, and public speaker J. Richard Middleton suggests we have misread and misapplied the story of the binding of Isaac and shows that God desires something other than silent obedience in difficult times. Middleton focuses on the ethical and theological problem of Abraham's silence and explores the rich biblical tradition of vigorous prayer, including the lament psalms, as a resource for faith. Middleton also examines the book of Job in terms of God validating Job's lament as "right speech," showing how the vocal Job provides an alternative to the silent Abraham. Abraham's Silence: The Binding of Isaac, the Suffering of Job, and How to Talk Back to God (Baker Academic, 2021) provides a fresh interpretation of Genesis 22 and reinforces the church's resurgent interest in lament as an appropriate response to God.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is traditional to think we should praise Abraham for his willingness to sacrifice his son as proof of his love for God. But have we misread the point of the story? Is it possible that a careful reading of Genesis 22 could reveal God was not pleased with Abraham's silent obedience? Widely respected biblical theologian, creative thinker, and public speaker J. Richard Middleton suggests we have misread and misapplied the story of the binding of Isaac and shows that God desires something other than silent obedience in difficult times. Middleton focuses on the ethical and theological problem of Abraham's silence and explores the rich biblical tradition of vigorous prayer, including the lament psalms, as a resource for faith. Middleton also examines the book of Job in terms of God validating Job's lament as "right speech," showing how the vocal Job provides an alternative to the silent Abraham. <a href="https://bookshop.org/a/12343/9780801098017"><em>Abraham's Silence: The Binding of Isaac, the Suffering of Job, and How to Talk Back to God</em></a> (Baker Academic, 2021) provides a fresh interpretation of Genesis 22 and reinforces the church's resurgent interest in lament as an appropriate response to God.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3541</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a549d900-5abb-11ed-aa19-93cca8c64317]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2304009661.mp3?updated=1667400399" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Edward Said's "Orientalism"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Beginning in the 17th century, European countries began colonizing countries east of Europe. They imposed their own ideas over local cultures and extracted free labor and resources. One way that European colonizers justified this exploitation was through an academic discipline called Orientalism. In 1978, Edward Said, a professor of literature at Columbia University, published a book of the same name, Orientalism. In his critique, he challenged Europeans’ construction of the so-called “East,” laid bare the biases of Orientalist study, and transformed the course of humanities scholarship. Stathis Gourgouris is a professor of classics, English, and comparative literature at Columbia University. He is the author of books such as Dream Nation: Enlightenment, Colonization, and the Institution of Modern Greece and Does Literature Think?: Literature as Theory for an Antimythical Era. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/f77e32d6-18e7-11ed-bdb6-5bb175286452/image/Orientalism.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Stathis Gourgouris</itunes:subtitle>
      <itunes:summary>Beginning in the 17th century, European countries began colonizing countries east of Europe. They imposed their own ideas over local cultures and extracted free labor and resources. One way that European colonizers justified this exploitation was through an academic discipline called Orientalism. In 1978, Edward Said, a professor of literature at Columbia University, published a book of the same name, Orientalism. In his critique, he challenged Europeans’ construction of the so-called “East,” laid bare the biases of Orientalist study, and transformed the course of humanities scholarship. Stathis Gourgouris is a professor of classics, English, and comparative literature at Columbia University. He is the author of books such as Dream Nation: Enlightenment, Colonization, and the Institution of Modern Greece and Does Literature Think?: Literature as Theory for an Antimythical Era. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beginning in the 17th century, European countries began colonizing countries east of Europe. They imposed their own ideas over local cultures and extracted free labor and resources. One way that European colonizers justified this exploitation was through an academic discipline called Orientalism. In 1978, Edward Said, a professor of literature at Columbia University, published a book of the same name, Orientalism. In his critique, he challenged Europeans’ construction of the so-called “East,” laid bare the biases of Orientalist study, and transformed the course of humanities scholarship. Stathis Gourgouris is a professor of classics, English, and comparative literature at Columbia University. He is the author of books such as Dream Nation: Enlightenment, Colonization, and the Institution of Modern Greece and Does Literature Think?: Literature as Theory for an Antimythical Era. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2034</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[381dfb8a-b25c-11eb-95c8-7bf4945ed5ea]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1008526503.mp3?updated=1656511211" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Helen De Cruz ed. "Philosophy Illustrated: Forty-Two Thought Experiments to Broaden your Mind" (Oxford UP, 2021)</title>
      <description>Thought experiments are tools philosophers and scientists use to investigate how things are, without actually having to go out and experiment in the real world. Philosophy Illustrated: Forty-Two Thought Experiments to Broaden your Mind (Oxford UP, 2021) presents forty-two philosophical thought experiments. Each thought experiment is illustrated by De Cruz and is summarized in one or two paragraphs, which is followed by a brief exploration of its significance. Each thought experiment also includes a longer (approximately 2-page) reflection, written by a philosopher who is a specialist in the field. De Cruz's unique illustrations serve as visual and accessible starting points for classroom discussions in Intro to Philosophy courses.
The featured philosophers in this podcast include:

Pictures as philosophy, by Helen De Cruz

Skywalk. Original thought experiment by Tamar Gendler

The creationist teacher. Original thought experiment by Jennifer Lackey

The drowning child. Original thought experiment by Peter Singer

Splitting the bill at a restaurant. Original thought experiment by David Christensen. Reflection by David Christensen

Red square. Original thought experiment by Arthur Danto. Reflection by Alex King

Becoming a vampire. Original thought experiment by L.A. Paul

The impartial caretaker. Original thought experiment by Mozi. Reflection by Hui-chieh Loy

Seeing color for the first time. Original thought experiment by Ibn Tufayl. Reflection by Eric Schliesser

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>330</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Thought experiments are tools philosophers and scientists use to investigate how things are, without actually having to go out and experiment in the real world. Philosophy Illustrated: Forty-Two Thought Experiments to Broaden your Mind (Oxford UP, 2021) presents forty-two philosophical thought experiments. Each thought experiment is illustrated by De Cruz and is summarized in one or two paragraphs, which is followed by a brief exploration of its significance. Each thought experiment also includes a longer (approximately 2-page) reflection, written by a philosopher who is a specialist in the field. De Cruz's unique illustrations serve as visual and accessible starting points for classroom discussions in Intro to Philosophy courses.
The featured philosophers in this podcast include:

Pictures as philosophy, by Helen De Cruz

Skywalk. Original thought experiment by Tamar Gendler

The creationist teacher. Original thought experiment by Jennifer Lackey

The drowning child. Original thought experiment by Peter Singer

Splitting the bill at a restaurant. Original thought experiment by David Christensen. Reflection by David Christensen

Red square. Original thought experiment by Arthur Danto. Reflection by Alex King

Becoming a vampire. Original thought experiment by L.A. Paul

The impartial caretaker. Original thought experiment by Mozi. Reflection by Hui-chieh Loy

Seeing color for the first time. Original thought experiment by Ibn Tufayl. Reflection by Eric Schliesser

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thought experiments are tools philosophers and scientists use to investigate how things are, without actually having to go out and experiment in the real world. <a href="https://bookshop.org/a/12343/9780190080532"><em>Philosophy Illustrated: Forty-Two Thought Experiments to Broaden your Mind</em></a><em> </em>(Oxford UP, 2021) presents forty-two philosophical thought experiments. Each thought experiment is illustrated by De Cruz and is summarized in one or two paragraphs, which is followed by a brief exploration of its significance. Each thought experiment also includes a longer (approximately 2-page) reflection, written by a philosopher who is a specialist in the field. De Cruz's unique illustrations serve as visual and accessible starting points for classroom discussions in Intro to Philosophy courses.</p><p>The featured philosophers in this podcast include:</p><ol>
<li>Pictures as philosophy, by Helen De Cruz</li>
<li>Skywalk. Original thought experiment by Tamar Gendler</li>
<li>The creationist teacher. Original thought experiment by Jennifer Lackey</li>
<li>The drowning child. Original thought experiment by Peter Singer</li>
<li>Splitting the bill at a restaurant. Original thought experiment by David Christensen. Reflection by David Christensen</li>
<li>Red square. Original thought experiment by Arthur Danto. Reflection by Alex King</li>
<li>Becoming a vampire. Original thought experiment by L.A. Paul</li>
<li>The impartial caretaker. Original thought experiment by Mozi. Reflection by Hui-chieh Loy</li>
<li>Seeing color for the first time. Original thought experiment by Ibn Tufayl. Reflection by Eric Schliesser</li>
</ol><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7296</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[99f5fffe-5ded-11ed-b2ab-778a9c575411]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2439009258.mp3?updated=1667752206" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Future of Rules: A Discussion with Lorraine Daston</title>
      <description>Which rules do we obey and which ones can we find a way around? What distinctions can be drawn between rules, models to be emulated and algorithms. Lorraine Daston has published widely on the history of science, probability, scientific objectivity and observation, and many other such matters, and she has now published Rules: A Short History of What We Live By (Princeton UP, 2022). Listen to her discussion with Owen Bennett Jones about rules.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Which rules do we obey and which ones can we find a way around? What distinctions can be drawn between rules, models to be emulated and algorithms. Lorraine Daston has published widely on the history of science, probability, scientific objectivity and observation, and many other such matters, and she has now published Rules: A Short History of What We Live By (Princeton UP, 2022). Listen to her discussion with Owen Bennett Jones about rules.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Which rules do we obey and which ones can we find a way around? What distinctions can be drawn between rules, models to be emulated and algorithms. Lorraine Daston has published widely on the history of science, probability, scientific objectivity and observation, and many other such matters, and she has now published <a href="https://bookshop.org/a/12343/9780691156989"><em>Rules: A Short History of What We Live By</em></a> (Princeton UP, 2022). Listen to her discussion with Owen Bennett Jones about rules.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2077</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8e40f2be-5ecd-11ed-961e-67385c36fc21]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7917468589.mp3?updated=1667847872" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kimlyn J. Bender and D. Stephen Long, "T&amp;T Clark Handbook of Ecclesiology" (T&amp;T Clark, 2020)</title>
      <description>The T&amp;T Clark Handbook of Ecclesiology, edited by Kimlyn J. Bender and D. Stephen Long (T&amp;T Clark: 2020), provides a wide-ranging survey and analysis of the Christian Church. This foundational text explores the scriptural foundations of ecclesiology, historical and confessional aspects of the topic, contemporary and topical themes. Compiled and written by leading scholars in the field, this accessible volume covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kimlyn J. Bender and D. Stephen Long</itunes:subtitle>
      <itunes:summary>The T&amp;T Clark Handbook of Ecclesiology, edited by Kimlyn J. Bender and D. Stephen Long (T&amp;T Clark: 2020), provides a wide-ranging survey and analysis of the Christian Church. This foundational text explores the scriptural foundations of ecclesiology, historical and confessional aspects of the topic, contemporary and topical themes. Compiled and written by leading scholars in the field, this accessible volume covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <a href="https://bookshop.org/a/12343/9780567678102"><em>T&amp;T Clark Handbook of Ecclesiology</em></a>, edited by Kimlyn J. Bender and D. Stephen Long (T&amp;T Clark: 2020), provides a wide-ranging survey and analysis of the Christian Church. This foundational text explores the scriptural foundations of ecclesiology, historical and confessional aspects of the topic, contemporary and topical themes. Compiled and written by leading scholars in the field, this accessible volume covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions.</p><p><em>﻿Your host, </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan Shelton</em></a><em> (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[49bdb0aa-5a09-11ed-8aab-cff89d612130]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7570234187.mp3?updated=1667323595" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Can We Square the Circle? Universalism Versus Communitarianism</title>
      <description>The political Left has long faced tension regarding its universalistic commitments and those to the nation it inhabits. The dilemma is captured succinctly in the Declaration of the Rights of Man and Citizen that articulated leftist or progressive devotion to both man in the historic collective sense of human beings, as well as to the fellow members of a particular political community at the time of the French Revolution. That older tension persists at the same time that the left has increasingly today become associated with identity politics and such phenomena. So how can the Left square this circle between universalism and its own national community?
In this episode of International Horizons, Emmanuel Dalle Mulle and Ivan Serrano authors of “Universalism Within: The Tension between Universalism and Community in Progressive Ideology”, discuss the concept and importance of universalism and how it is closely related to the conception of nation-states, creating a tension of values where the clashes between educated and non-educated translate into right-wing politics. Moreover, they explain the relationship between identity politics and universalism, and how the working class has shifted within politics in Europe and the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Emmanuel Dalle Mulle and Ivan Serrano</itunes:subtitle>
      <itunes:summary>The political Left has long faced tension regarding its universalistic commitments and those to the nation it inhabits. The dilemma is captured succinctly in the Declaration of the Rights of Man and Citizen that articulated leftist or progressive devotion to both man in the historic collective sense of human beings, as well as to the fellow members of a particular political community at the time of the French Revolution. That older tension persists at the same time that the left has increasingly today become associated with identity politics and such phenomena. So how can the Left square this circle between universalism and its own national community?
In this episode of International Horizons, Emmanuel Dalle Mulle and Ivan Serrano authors of “Universalism Within: The Tension between Universalism and Community in Progressive Ideology”, discuss the concept and importance of universalism and how it is closely related to the conception of nation-states, creating a tension of values where the clashes between educated and non-educated translate into right-wing politics. Moreover, they explain the relationship between identity politics and universalism, and how the working class has shifted within politics in Europe and the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The political Left has long faced tension regarding its universalistic commitments and those to the nation it inhabits. The dilemma is captured succinctly in the Declaration of the Rights of Man and Citizen that articulated leftist or progressive devotion to both man in the historic collective sense of human beings, as well as to the fellow members of a particular political community at the time of the French Revolution. That older tension persists at the same time that the left has increasingly today become associated with identity politics and such phenomena. So how can the Left square this circle between universalism and its own national community?</p><p>In this episode of International Horizons, Emmanuel Dalle Mulle and Ivan Serrano authors of “<a href="https://onlinelibrary.wiley.com/doi/full/10.1111/nana.12867">Universalism Within: The Tension between Universalism and Community in Progressive Ideology</a><em>”, </em>discuss the concept and importance of universalism and how it is closely related to the conception of nation-states, creating a tension of values where the clashes between educated and non-educated translate into right-wing politics. Moreover, they explain the relationship between identity politics and universalism, and how the working class has shifted within politics in Europe and the United States.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel Scarborough, "Russia's Social Gospel: The Orthodox Pastoral Movement in Famine, War, and Revolution" (U Wisconsin Press, 2022)</title>
      <description>The late Russian Empire experienced rapid economic change, social dislocation, and multiple humanitarian crises, enduring two wars, two famines, and three revolutions. A "pastoral activism" took hold as parish clergymen led and organized the response of Russia's Orthodox Christians to these traumatic events. In Russia's Social Gospel: The Orthodox Pastoral Movement in Famine, War, and Revolution (U Wisconsin Press, 2022), Daniel Scarborough considers the roles played by pastors in the closing decades of the failing tsarist empire and the explosive 1917 revolutions.
Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Scarborough</itunes:subtitle>
      <itunes:summary>The late Russian Empire experienced rapid economic change, social dislocation, and multiple humanitarian crises, enduring two wars, two famines, and three revolutions. A "pastoral activism" took hold as parish clergymen led and organized the response of Russia's Orthodox Christians to these traumatic events. In Russia's Social Gospel: The Orthodox Pastoral Movement in Famine, War, and Revolution (U Wisconsin Press, 2022), Daniel Scarborough considers the roles played by pastors in the closing decades of the failing tsarist empire and the explosive 1917 revolutions.
Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The late Russian Empire experienced rapid economic change, social dislocation, and multiple humanitarian crises, enduring two wars, two famines, and three revolutions. A "pastoral activism" took hold as parish clergymen led and organized the response of Russia's Orthodox Christians to these traumatic events. In <a href="https://bookshop.org/a/12343/9780299337209"><em>Russia's Social Gospel: The Orthodox Pastoral Movement in Famine, War, and Revolution</em></a> (U Wisconsin Press, 2022), Daniel Scarborough considers the roles played by pastors in the closing decades of the failing tsarist empire and the explosive 1917 revolutions.</p><p><a href="https://www.liverpool.ac.uk/history/staff/roland-clark/"><em>Roland Clark</em></a><em> is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2239307876.mp3?updated=1667651453" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Adamson, "Don't Think for Yourself: Authority and Belief in Medieval Philosophy" (U Notre Dame Press, 2022)</title>
      <description>In Don't Think for Yourself: Authority and Belief in Medieval Philosophy (U Notre Dame Press, 2022), Peter Adamson provides an answer to a question as relevant today as it was in the medieval period: how and when should we turn to the authoritative expertise of other people in forming our own beliefs? He challenges us to reconsider our approach to this question through a constructive recovery of the intellectual and cultural traditions of the Islamic world, the Byzantine Empire, and Latin Christendom.
Adamson begins by foregrounding the distinction in Islamic philosophy between taqlid, or the uncritical acceptance of authority, and ijtihad, or judgment based on independent effort, the latter of which was particularly prized in Islamic law, theology, and philosophy during the medieval period. He then demonstrates how the Islamic tradition paves the way for the development of what he calls a “justified taqlid,” according to which one develops the skills necessary to critically and selectively follow an authority based on their reliability. The book proceeds to reconfigure our understanding of the relation between authority and independent thought in the medieval world by illuminating how women found spaces to assert their own intellectual authority, how medieval writers evaluated the authoritative status of Plato and Aristotle, and how independent reasoning was deployed to defend one Abrahamic faith against the other. This clear and eloquently written book will interest scholars in and enthusiasts of medieval philosophy, Islamic studies, Byzantine studies, and the history of thought.
Peter Adamson is professor of philosophy at Ludwig-Maximilians-Universitat.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Adamson</itunes:subtitle>
      <itunes:summary>In Don't Think for Yourself: Authority and Belief in Medieval Philosophy (U Notre Dame Press, 2022), Peter Adamson provides an answer to a question as relevant today as it was in the medieval period: how and when should we turn to the authoritative expertise of other people in forming our own beliefs? He challenges us to reconsider our approach to this question through a constructive recovery of the intellectual and cultural traditions of the Islamic world, the Byzantine Empire, and Latin Christendom.
Adamson begins by foregrounding the distinction in Islamic philosophy between taqlid, or the uncritical acceptance of authority, and ijtihad, or judgment based on independent effort, the latter of which was particularly prized in Islamic law, theology, and philosophy during the medieval period. He then demonstrates how the Islamic tradition paves the way for the development of what he calls a “justified taqlid,” according to which one develops the skills necessary to critically and selectively follow an authority based on their reliability. The book proceeds to reconfigure our understanding of the relation between authority and independent thought in the medieval world by illuminating how women found spaces to assert their own intellectual authority, how medieval writers evaluated the authoritative status of Plato and Aristotle, and how independent reasoning was deployed to defend one Abrahamic faith against the other. This clear and eloquently written book will interest scholars in and enthusiasts of medieval philosophy, Islamic studies, Byzantine studies, and the history of thought.
Peter Adamson is professor of philosophy at Ludwig-Maximilians-Universitat.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780268203399"><em>Don't Think for Yourself: Authority and Belief in Medieval Philosophy</em></a> (U Notre Dame Press, 2022), Peter Adamson provides an answer to a question as relevant today as it was in the medieval period: how and when should we turn to the authoritative expertise of other people in forming our own beliefs? He challenges us to reconsider our approach to this question through a constructive recovery of the intellectual and cultural traditions of the Islamic world, the Byzantine Empire, and Latin Christendom.</p><p>Adamson begins by foregrounding the distinction in Islamic philosophy between <em>taqlid</em>, or the uncritical acceptance of authority, and <em>ijtihad</em>, or judgment based on independent effort, the latter of which was particularly prized in Islamic law, theology, and philosophy during the medieval period. He then demonstrates how the Islamic tradition paves the way for the development of what he calls a “justified <em>taqlid</em>,” according to which one develops the skills necessary to critically and selectively follow an authority based on their reliability. The book proceeds to reconfigure our understanding of the relation between authority and independent thought in the medieval world by illuminating how women found spaces to assert their own intellectual authority, how medieval writers evaluated the authoritative status of Plato and Aristotle, and how independent reasoning was deployed to defend one Abrahamic faith against the other. This clear and eloquently written book will interest scholars in and enthusiasts of medieval philosophy, Islamic studies, Byzantine studies, and the history of thought.</p><p>Peter Adamson is professor of philosophy at Ludwig-Maximilians-Universitat.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3696</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9224200552.mp3?updated=1667062412" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Caute, "Red List: MI5 and British Intellectuals in the Twentieth Century" (Verso, 2022)</title>
      <description>In the popular imagination MI5, or the Security Service, is know chiefly as the branch of the British state responsible for chasing down those who pose a threat to the country's national security--from Nazi fifth columnists during the Second World War, to Soviet spies during the Cold War and today's domestic extremists. 
Yet in Red List: MI5 and British Intellectuals in the Twentieth Century (Verso, 2022), David Caute argues in this radical and revelatory history of the Security Service in the twentieth century, suspicion often fell on those who posed no threat to national security. Instead, this 'other history' of MI5, ignored in official accounts, was often as not fuelled by the political prejudices of MI5's personnel, and involved a huge programme of surveillance against anyone who dared question the status quo. Caute, a prominent historian and expert on the history of the Cold War, tells the story of the massive state operation to track the activities of a range of journalists, academics, scientists, filmmakers, writers and others who, during the twentieth century, the Security Service perceived as a threat to the national interest. Those who were tracked include such prominent figures as Kingsley Amis, George Orwell, Doris Lessing, John Berger, Benjamin Britten, Eric Hobsbawm, Michael Foot, Harriet Harman, and others.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>328</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Caute</itunes:subtitle>
      <itunes:summary>In the popular imagination MI5, or the Security Service, is know chiefly as the branch of the British state responsible for chasing down those who pose a threat to the country's national security--from Nazi fifth columnists during the Second World War, to Soviet spies during the Cold War and today's domestic extremists. 
Yet in Red List: MI5 and British Intellectuals in the Twentieth Century (Verso, 2022), David Caute argues in this radical and revelatory history of the Security Service in the twentieth century, suspicion often fell on those who posed no threat to national security. Instead, this 'other history' of MI5, ignored in official accounts, was often as not fuelled by the political prejudices of MI5's personnel, and involved a huge programme of surveillance against anyone who dared question the status quo. Caute, a prominent historian and expert on the history of the Cold War, tells the story of the massive state operation to track the activities of a range of journalists, academics, scientists, filmmakers, writers and others who, during the twentieth century, the Security Service perceived as a threat to the national interest. Those who were tracked include such prominent figures as Kingsley Amis, George Orwell, Doris Lessing, John Berger, Benjamin Britten, Eric Hobsbawm, Michael Foot, Harriet Harman, and others.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the popular imagination MI5, or the Security Service, is know chiefly as the branch of the British state responsible for chasing down those who pose a threat to the country's national security--from Nazi fifth columnists during the Second World War, to Soviet spies during the Cold War and today's domestic extremists. </p><p>Yet in <a href="https://bookshop.org/a/12343/9781839762451"><em>Red List: MI5 and British Intellectuals in the Twentieth Century</em></a> (Verso, 2022), David Caute argues in this radical and revelatory history of the Security Service in the twentieth century, suspicion often fell on those who posed no threat to national security. Instead, this 'other history' of MI5, ignored in official accounts, was often as not fuelled by the political prejudices of MI5's personnel, and involved a huge programme of surveillance against anyone who dared question the status quo. Caute, a prominent historian and expert on the history of the Cold War, tells the story of the massive state operation to track the activities of a range of journalists, academics, scientists, filmmakers, writers and others who, during the twentieth century, the Security Service perceived as a threat to the national interest. Those who were tracked include such prominent figures as Kingsley Amis, George Orwell, Doris Lessing, John Berger, Benjamin Britten, Eric Hobsbawm, Michael Foot, Harriet Harman, and others.</p><p><br></p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1833</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1554210732.mp3?updated=1667070913" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erin Webster, "The Curious Eye: Optics and Imaginative Literature in Seventeenth-Century England" (Oxford UP, 2020)</title>
      <description>Today’s guest, Erin Webster, is the author of The Curious Eye: Optics and Literature in Early Modern England (Oxford University Press, 2020). A book that casts its attention on the early modern period far and wide, The Curious Eye will be of interest to anyone interested in early modern mathematics, optic technology, poetic theory, and the contested relation of empiricism and empire. Erin is Professor of English at the College of William and Mary. Erin is a former Research Fellow and SSHRC Postdoctoral Fellow in the Humanities, at the University of London, and is the recipient of the Milton Society of America’s James Holly Hancock Award for a distinguished article on the poet.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin Webster</itunes:subtitle>
      <itunes:summary>Today’s guest, Erin Webster, is the author of The Curious Eye: Optics and Literature in Early Modern England (Oxford University Press, 2020). A book that casts its attention on the early modern period far and wide, The Curious Eye will be of interest to anyone interested in early modern mathematics, optic technology, poetic theory, and the contested relation of empiricism and empire. Erin is Professor of English at the College of William and Mary. Erin is a former Research Fellow and SSHRC Postdoctoral Fellow in the Humanities, at the University of London, and is the recipient of the Milton Society of America’s James Holly Hancock Award for a distinguished article on the poet.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guest, Erin Webster, is the author of <a href="https://bookshop.org/a/12343/9780198850199"><em>The Curious Eye: Optics and Literature in Early Modern England </em></a>(Oxford University Press, 2020). A book that casts its attention on the early modern period far and wide, <em>The Curious Eye</em> will be of interest to anyone interested in early modern mathematics, optic technology, poetic theory, and the contested relation of empiricism and empire. Erin is Professor of English at the College of William and Mary. Erin is a former Research Fellow and SSHRC Postdoctoral Fellow in the Humanities, at the University of London, and is the recipient of the Milton Society of America’s James Holly Hancock Award for a distinguished article on the poet.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, </em><a href="https://muse.jhu.edu/article/860979"><em>Studies in Philology</em></a><em>, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aufhebunga Bunga and Global Politics</title>
      <description>Aufhebunga Bunga is the global politics podcast at the End of the End of History. In this episode, Alex Hochuli, George Hoare, and Philip Cunliffe talk about their work as academics and political commentators. Their podcast, also known as Bunga Cast, is a funny and fascinating examination of populist and illiberal developments around the world.


Alex Hochuli 

George Hoare

Philip Cunliffe


Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Alex Hochuli, George Hoare and Philip Cunliffe</itunes:subtitle>
      <itunes:summary>Aufhebunga Bunga is the global politics podcast at the End of the End of History. In this episode, Alex Hochuli, George Hoare, and Philip Cunliffe talk about their work as academics and political commentators. Their podcast, also known as Bunga Cast, is a funny and fascinating examination of populist and illiberal developments around the world.


Alex Hochuli 

George Hoare

Philip Cunliffe


Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bungacast.com/">Aufhebunga Bunga</a> is the global politics podcast at the End of the End of History. In this episode, Alex Hochuli, George Hoare, and Philip Cunliffe talk about their work as academics and political commentators. Their podcast, also known as Bunga Cast, is a funny and fascinating examination of populist and illiberal developments around the world.</p><ul>
<li>
<a href="http://twitter.com/alex__1789">Alex Hochuli</a> </li>
<li><a href="http://twitter.com/gtbho">George Hoare</a></li>
<li><a href="https://twitter.com/thephilippics">Philip Cunliffe</a></li>
</ul><p><br></p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0397fd2e-56d0-11ed-90cb-8f3ea28f3a15]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7126707103.mp3?updated=1666970897" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Fitzmaurice, "King Leopold's Ghostwriter: The Creation of Persons and States in the Nineteenth Century" (Princeton UP, 2021)</title>
      <description>Eminent jurist, Oxford professor, advocate to the Archbishop of Canterbury, Travers Twiss (1809–1897) was a model establishment figure in Victorian Britain, and a close collaborator of Prince Metternich, the architect of the Concert of Europe. Yet Twiss’s life was defined by two events that threatened to undermine the order that he had so stoutly defended: a notorious social scandal and the creation of the Congo Free State. In King Leopold's Ghostwriter: The Creation of Persons and States in the Nineteenth Century (Princeton UP, 2021), Dr. Andrew Fitzmaurice tells the incredible story of a man who, driven by personal events that transformed him from a reactionary to a reformer, rewrote and liberalised international law—yet did so in service of the most brutal regime of the colonial era.
In an elaborate deception, Twiss and Pharaïlde van Lynseele, a Belgian prostitute, sought to reinvent her as a woman of suitably noble birth to be his wife. Their subterfuge collapsed when another former client publicly denounced van Lynseele. Disgraced, Twiss resigned his offices and the couple fled to Switzerland. But this failure set the stage for a second, successful act of re-creation. Twiss found new employment as the intellectual driving force of King Leopold of Belgium’s efforts to have the Congo recognised as a new state under his personal authority. Drawing on extensive new archival research, King Leopold’s Ghostwriter recounts Twiss’s story as never before, including how his creation of a new legal personhood for the Congo was intimately related to the earlier invention of a new legal personhood for his wife.
Combining gripping biography and penetrating intellectual history, King Leopold’s Ghostwriter uncovers a dramatic, ambiguous life that has had lasting influence on international law.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Fitzmaurice</itunes:subtitle>
      <itunes:summary>Eminent jurist, Oxford professor, advocate to the Archbishop of Canterbury, Travers Twiss (1809–1897) was a model establishment figure in Victorian Britain, and a close collaborator of Prince Metternich, the architect of the Concert of Europe. Yet Twiss’s life was defined by two events that threatened to undermine the order that he had so stoutly defended: a notorious social scandal and the creation of the Congo Free State. In King Leopold's Ghostwriter: The Creation of Persons and States in the Nineteenth Century (Princeton UP, 2021), Dr. Andrew Fitzmaurice tells the incredible story of a man who, driven by personal events that transformed him from a reactionary to a reformer, rewrote and liberalised international law—yet did so in service of the most brutal regime of the colonial era.
In an elaborate deception, Twiss and Pharaïlde van Lynseele, a Belgian prostitute, sought to reinvent her as a woman of suitably noble birth to be his wife. Their subterfuge collapsed when another former client publicly denounced van Lynseele. Disgraced, Twiss resigned his offices and the couple fled to Switzerland. But this failure set the stage for a second, successful act of re-creation. Twiss found new employment as the intellectual driving force of King Leopold of Belgium’s efforts to have the Congo recognised as a new state under his personal authority. Drawing on extensive new archival research, King Leopold’s Ghostwriter recounts Twiss’s story as never before, including how his creation of a new legal personhood for the Congo was intimately related to the earlier invention of a new legal personhood for his wife.
Combining gripping biography and penetrating intellectual history, King Leopold’s Ghostwriter uncovers a dramatic, ambiguous life that has had lasting influence on international law.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eminent jurist, Oxford professor, advocate to the Archbishop of Canterbury, Travers Twiss (1809–1897) was a model establishment figure in Victorian Britain, and a close collaborator of Prince Metternich, the architect of the Concert of Europe. Yet Twiss’s life was defined by two events that threatened to undermine the order that he had so stoutly defended: a notorious social scandal and the creation of the Congo Free State. In <a href="https://bookshop.org/a/12343/9780691148694"><em>King Leopold's Ghostwriter: The Creation of Persons and States in the Nineteenth Century</em></a> (Princeton UP, 2021), Dr. Andrew Fitzmaurice tells the incredible story of a man who, driven by personal events that transformed him from a reactionary to a reformer, rewrote and liberalised international law—yet did so in service of the most brutal regime of the colonial era.</p><p>In an elaborate deception, Twiss and Pharaïlde van Lynseele, a Belgian prostitute, sought to reinvent her as a woman of suitably noble birth to be his wife. Their subterfuge collapsed when another former client publicly denounced van Lynseele. Disgraced, Twiss resigned his offices and the couple fled to Switzerland. But this failure set the stage for a second, successful act of re-creation. Twiss found new employment as the intellectual driving force of King Leopold of Belgium’s efforts to have the Congo recognised as a new state under his personal authority. Drawing on extensive new archival research, <em>King Leopold’s Ghostwriter</em> recounts Twiss’s story as never before, including how his creation of a new legal personhood for the Congo was intimately related to the earlier invention of a new legal personhood for his wife.</p><p>Combining gripping biography and penetrating intellectual history, <em>King Leopold’s Ghostwriter</em> uncovers a dramatic, ambiguous life that has had lasting influence on international law.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4557</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fd8b072a-556f-11ed-9216-37829a245a97]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7128744117.mp3?updated=1666818058" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jonathan Brunstedt, "The Soviet Myth of World War II: Patriotic Memory and the Russian Question in the USSR" (Cambridge UP, 2021)</title>
      <description>In The Soviet Myth of World War II: Patriotic Memory and the Russian Question in the USSR (Cambridge UP, 2021), Jonathan Brunstedt examines how Soviet society, a community committed to the Marxist ideals of internationalism, reconciled itself to notions of patriotist, Russian nationalism, and the glorification of war. Brunstedt does through the lens of the myth and remembrance of victory in World War II – arguably the central defining event of the Soviet epoch. The book shows that while the experience and legacy of the conflict did much to reinforce a sense of Russian exceptionalism and Russian-led ethnic hierarchy, the story of the war enabled an alternative, supra-ethnic source of belonging, which subsumed Russian and non-Russian loyalties alike to the Soviet whole. The tension and competition between Russocentric and 'internationalist' conceptions of victory, which burst into the open during the late 1980s, reflected a wider struggle over the nature of patriotic identity in a multiethnic society that continues to reverberate in the post-Soviet space. The book sheds new light on long-standing questions linked to the politics of remembrance and provides a crucial historical context for the patriotic revival of the war's memory in Russia today.
﻿Douglas Bell is a writer, teacher, and historian who lives in the Netherlands. His research interests center on American military history, American foreign policy, German history, and European Studies. Tweet him @douglasibell.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1278</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Brunstedt</itunes:subtitle>
      <itunes:summary>In The Soviet Myth of World War II: Patriotic Memory and the Russian Question in the USSR (Cambridge UP, 2021), Jonathan Brunstedt examines how Soviet society, a community committed to the Marxist ideals of internationalism, reconciled itself to notions of patriotist, Russian nationalism, and the glorification of war. Brunstedt does through the lens of the myth and remembrance of victory in World War II – arguably the central defining event of the Soviet epoch. The book shows that while the experience and legacy of the conflict did much to reinforce a sense of Russian exceptionalism and Russian-led ethnic hierarchy, the story of the war enabled an alternative, supra-ethnic source of belonging, which subsumed Russian and non-Russian loyalties alike to the Soviet whole. The tension and competition between Russocentric and 'internationalist' conceptions of victory, which burst into the open during the late 1980s, reflected a wider struggle over the nature of patriotic identity in a multiethnic society that continues to reverberate in the post-Soviet space. The book sheds new light on long-standing questions linked to the politics of remembrance and provides a crucial historical context for the patriotic revival of the war's memory in Russia today.
﻿Douglas Bell is a writer, teacher, and historian who lives in the Netherlands. His research interests center on American military history, American foreign policy, German history, and European Studies. Tweet him @douglasibell.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108498753"><em>The Soviet Myth of World War II: Patriotic Memory and the Russian Question in the USSR</em></a> (Cambridge UP, 2021), Jonathan Brunstedt examines how Soviet society, a community committed to the Marxist ideals of internationalism, reconciled itself to notions of patriotist, Russian nationalism, and the glorification of war. Brunstedt does through the lens of the myth and remembrance of victory in World War II – arguably the central defining event of the Soviet epoch. The book shows that while the experience and legacy of the conflict did much to reinforce a sense of Russian exceptionalism and Russian-led ethnic hierarchy, the story of the war enabled an alternative, supra-ethnic source of belonging, which subsumed Russian and non-Russian loyalties alike to the Soviet whole. The tension and competition between Russocentric and 'internationalist' conceptions of victory, which burst into the open during the late 1980s, reflected a wider struggle over the nature of patriotic identity in a multiethnic society that continues to reverberate in the post-Soviet space. The book sheds new light on long-standing questions linked to the politics of remembrance and provides a crucial historical context for the patriotic revival of the war's memory in Russia today.</p><p><em>﻿</em><a href="https://douglasibell.com/"><em>Douglas Bell</em></a><em> is a writer, teacher, and historian who lives in the Netherlands. His research interests center on American military history, American foreign policy, German history, and European Studies. Tweet him @douglasibell.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3452</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e4baec7c-56ac-11ed-ba21-2b194ee905b8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6013727589.mp3?updated=1666954582" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Jean-Jacques Rousseau's "The Social Contract"</title>
      <link>https://www.writlarge.fm/</link>
      <description>The 18th century philosopher Jean-Jacques Rousseau argued that humans are born good, but society corrupts them. He was unimpressed with the fixation on wealth that he saw in the French society. In fact, he felt it was evidence of a self-interested, degenerate society. He endeavored to write the formula for a more civically minded society, and in 1762, he published The Social Contract, a treatise in which he argues that the people should run the government. Harvard Professor James Kloppenberg discusses how Rousseau’s ideas on government and society have inspired thinkers and leaders ever since. James Kloppenberg is the Charles Warren Professor of American History at Harvard University. He is the author of Reading Obama: Dreams, Hope, and the American Political Tradition and Toward Democracy: The Struggle for Self-Rule in European and American Thought, among other works. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d6fe136a-18e6-11ed-b612-3f0fc0716a5f/image/WritLarge-SocialContract-blue.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with James Kloppenberg</itunes:subtitle>
      <itunes:summary>The 18th century philosopher Jean-Jacques Rousseau argued that humans are born good, but society corrupts them. He was unimpressed with the fixation on wealth that he saw in the French society. In fact, he felt it was evidence of a self-interested, degenerate society. He endeavored to write the formula for a more civically minded society, and in 1762, he published The Social Contract, a treatise in which he argues that the people should run the government. Harvard Professor James Kloppenberg discusses how Rousseau’s ideas on government and society have inspired thinkers and leaders ever since. James Kloppenberg is the Charles Warren Professor of American History at Harvard University. He is the author of Reading Obama: Dreams, Hope, and the American Political Tradition and Toward Democracy: The Struggle for Self-Rule in European and American Thought, among other works. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 18th century philosopher Jean-Jacques Rousseau argued that humans are born good, but society corrupts them. He was unimpressed with the fixation on wealth that he saw in the French society. In fact, he felt it was evidence of a self-interested, degenerate society. He endeavored to write the formula for a more civically minded society, and in 1762, he published The Social Contract, a treatise in which he argues that the people should run the government. Harvard Professor James Kloppenberg discusses how Rousseau’s ideas on government and society have inspired thinkers and leaders ever since. James Kloppenberg is the Charles Warren Professor of American History at Harvard University. He is the author of Reading Obama: Dreams, Hope, and the American Political Tradition and Toward Democracy: The Struggle for Self-Rule in European and American Thought, among other works. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2167</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0903e3d6-a1dc-11eb-b125-d34043ae4864]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7582990610.mp3?updated=1656511298" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Timothy W. Burns, "Leo Strauss on Democracy, Technology, and Liberal Education" (SUNY Press, 2021)</title>
      <description>There are few thinkers who engender as much debate about their legacy as Leo Strauss (1899 –1973). His critics and biographers often don’t even agree about what scholarly discipline he practiced. Political theory or philosophy? Was he a proto-neoconservative or a middle-of-the-road Cold War defender of liberal democracy? He is often depicted as a major intellectual influence on sections of the national security state right, especially during the presidency of George W. Bush when he was portrayed as a puppeteer pulling from the grave the strings of such notable hawks as Paul Wolfowitz.
But the writings of Strauss often go unexamined. That is partly because they lean towards the abstruse. Strauss was not a general-audience-friendly public intellectual in his day and much of the homage to and attacks on him at this point are to be found in the pages of academic journals and in the halls of think tanks.
We are fortunate, therefore, that we can turn to the 2021 book, Leo Strauss on Democracy, Technology, and Liberal Education by Timothy W. Burns for elucidation of Strauss's thinking about how we can preserve liberal democracy in the face of apathy from moderates, classical liberals and traditional conservatives flummoxed by the rise of an aggressive left that questions whether the United States is a democracy at all and an alienated alt-right that regards liberal democracy as now practiced as a character-sapping anachronism leading to civilizational decline.
We learn from Burns of Strauss's admiration for Winston Churchill and touting of him as an exemplar of greatness within democracy. In one of the most absorbing sections of the book we learn of a 1941 lecture by Strauss entitled, “German Nihilism” in which he examined the arguments of such groups as rightist German students in the 1920s that liberal democracy fostered moral mediocrity.
Burns contrasts in detail the ideas of Strauss and Martin Heidegger and shows that Strauss foresaw that the other man’s emphasis on resoluteness would metastasize into Heidegger’s support for Nazism. Burns tells us that Strauss can speak to us today via his call to defend democratic constitutionalism and its spiritual and religious traditions.
That call can lead to charges of elitism against Strauss because it entailed his championing of the idea of an “aristocracy within democracy,” a cadre of cultivated, well-educated leaders who would help maintain the intellectual and cultural moorings of democracies.
Let’s hear now from Professor Burns about who Leo Strauss was and what he actually wrote and thought.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy W. Burns</itunes:subtitle>
      <itunes:summary>There are few thinkers who engender as much debate about their legacy as Leo Strauss (1899 –1973). His critics and biographers often don’t even agree about what scholarly discipline he practiced. Political theory or philosophy? Was he a proto-neoconservative or a middle-of-the-road Cold War defender of liberal democracy? He is often depicted as a major intellectual influence on sections of the national security state right, especially during the presidency of George W. Bush when he was portrayed as a puppeteer pulling from the grave the strings of such notable hawks as Paul Wolfowitz.
But the writings of Strauss often go unexamined. That is partly because they lean towards the abstruse. Strauss was not a general-audience-friendly public intellectual in his day and much of the homage to and attacks on him at this point are to be found in the pages of academic journals and in the halls of think tanks.
We are fortunate, therefore, that we can turn to the 2021 book, Leo Strauss on Democracy, Technology, and Liberal Education by Timothy W. Burns for elucidation of Strauss's thinking about how we can preserve liberal democracy in the face of apathy from moderates, classical liberals and traditional conservatives flummoxed by the rise of an aggressive left that questions whether the United States is a democracy at all and an alienated alt-right that regards liberal democracy as now practiced as a character-sapping anachronism leading to civilizational decline.
We learn from Burns of Strauss's admiration for Winston Churchill and touting of him as an exemplar of greatness within democracy. In one of the most absorbing sections of the book we learn of a 1941 lecture by Strauss entitled, “German Nihilism” in which he examined the arguments of such groups as rightist German students in the 1920s that liberal democracy fostered moral mediocrity.
Burns contrasts in detail the ideas of Strauss and Martin Heidegger and shows that Strauss foresaw that the other man’s emphasis on resoluteness would metastasize into Heidegger’s support for Nazism. Burns tells us that Strauss can speak to us today via his call to defend democratic constitutionalism and its spiritual and religious traditions.
That call can lead to charges of elitism against Strauss because it entailed his championing of the idea of an “aristocracy within democracy,” a cadre of cultivated, well-educated leaders who would help maintain the intellectual and cultural moorings of democracies.
Let’s hear now from Professor Burns about who Leo Strauss was and what he actually wrote and thought.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are few thinkers who engender as much debate about their legacy as Leo Strauss (1899 –1973). His critics and biographers often don’t even agree about what scholarly discipline he practiced. Political theory or philosophy? Was he a proto-neoconservative or a middle-of-the-road Cold War defender of liberal democracy? He is often depicted as a major intellectual influence on sections of the national security state right, especially during the presidency of George W. Bush when he was portrayed as a puppeteer pulling from the grave the strings of such notable hawks as Paul Wolfowitz.</p><p>But the writings of Strauss often go unexamined. That is partly because they lean towards the abstruse. Strauss was not a general-audience-friendly public intellectual in his day and much of the homage to and attacks on him at this point are to be found in the pages of academic journals and in the halls of think tanks.</p><p>We are fortunate, therefore, that we can turn to the 2021 book, <a href="https://www.amazon.com/Strauss-Democracy-Technology-Liberal-Education/dp/1438486138">Leo Strauss on Democracy, Technology, and Liberal Education</a> by Timothy W. Burns for elucidation of Strauss's thinking about how we can preserve liberal democracy in the face of apathy from moderates, classical liberals and traditional conservatives flummoxed by the rise of an aggressive left that questions whether the United States is a democracy at all and an alienated alt-right that regards liberal democracy as now practiced as a character-sapping anachronism leading to civilizational decline.</p><p>We learn from Burns of Strauss's admiration for Winston Churchill and touting of him as an exemplar of greatness within democracy. In one of the most absorbing sections of the book we learn of a 1941 lecture by Strauss entitled, “German Nihilism” in which he examined the arguments of such groups as rightist German students in the 1920s that liberal democracy fostered moral mediocrity.</p><p>Burns contrasts in detail the ideas of Strauss and Martin Heidegger and shows that Strauss foresaw that the other man’s emphasis on resoluteness would metastasize into Heidegger’s support for Nazism. Burns tells us that Strauss can speak to us today via his call to defend democratic constitutionalism and its spiritual and religious traditions.</p><p>That call can lead to charges of elitism against Strauss because it entailed his championing of the idea of an “aristocracy within democracy,” a cadre of cultivated, well-educated leaders who would help maintain the intellectual and cultural moorings of democracies.</p><p>Let’s hear now from Professor Burns about who Leo Strauss was and what he actually wrote and thought.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cdb9c382-5791-11ed-8a77-7777b909d56f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4879411371.mp3?updated=1667485795" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph Valente and Margot Gayle Backus, "The Child Sex Scandal and Modern Irish Literature: Writing the Unspeakable" (Indiana UP, 2020)</title>
      <description>What can James Joyce, Kate O’Brien, Edna O’Brien, Keith Ridgway, Tana French, and Anne Enright tell us about Ireland’s culture of child sexual abuse? Much, it turns out. In their 2020 co-authored book, Writing the Unspeakable: The Child Sex Scandal and Modern Irish Literature (Indiana UP, 2020), Margot Gayle Backus and Joseph Valente examine the works of these six modern Irish authors, whose writings are both reflections of and engagements with the “open secrets,” “architecture of containment”, and “enigma of sexual violence” in the Free State/Republic. Join us as we chat about psychoanalysis, the struggle to write about child sexual abuse, the anti-trans and homophobic rhetoric of current Florida and Texas “child protection” laws, and the window that literature provides for thinking about Irish history.
﻿Averill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at St. Olaf College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Nov 2022 07:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Valente and Margot Gayle Backus</itunes:subtitle>
      <itunes:summary>What can James Joyce, Kate O’Brien, Edna O’Brien, Keith Ridgway, Tana French, and Anne Enright tell us about Ireland’s culture of child sexual abuse? Much, it turns out. In their 2020 co-authored book, Writing the Unspeakable: The Child Sex Scandal and Modern Irish Literature (Indiana UP, 2020), Margot Gayle Backus and Joseph Valente examine the works of these six modern Irish authors, whose writings are both reflections of and engagements with the “open secrets,” “architecture of containment”, and “enigma of sexual violence” in the Free State/Republic. Join us as we chat about psychoanalysis, the struggle to write about child sexual abuse, the anti-trans and homophobic rhetoric of current Florida and Texas “child protection” laws, and the window that literature provides for thinking about Irish history.
﻿Averill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at St. Olaf College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can James Joyce, Kate O’Brien, Edna O’Brien, Keith Ridgway, Tana French, and Anne Enright tell us about Ireland’s culture of child sexual abuse? Much, it turns out. In their 2020 co-authored book, <a href="https://bookshop.org/a/12343/9780253053183"><em>Writing the Unspeakable: The Child Sex Scandal and Modern Irish Literature</em></a><em> </em>(Indiana UP, 2020), Margot Gayle Backus and Joseph Valente examine the works of these six modern Irish authors, whose writings are both reflections of and engagements with the “open secrets,” “architecture of containment”, and “enigma of sexual violence” in the Free State/Republic. Join us as we chat about psychoanalysis, the struggle to write about child sexual abuse, the anti-trans and homophobic rhetoric of current Florida and Texas “child protection” laws, and the window that literature provides for thinking about Irish history.</p><p><em>﻿</em><a href="https://www.averillearls.com/"><em>Averill Earls</em></a><em> is the Executive Producer of </em><a href="https://digpodcast.org/"><em>Dig: A History Podcast</em></a><em> (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at St. Olaf College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5265</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1154d92a-5566-11ed-913a-933b331edaaa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1571056969.mp3?updated=1666813758" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Herman Melville, "Moby-Dick" (Oxford UP, 2022)</title>
      <description>Today I talked to Hester Blum, editor of a new edition of Moby-Dick (Oxford UP, 2022).
"It will be a strange sort of a book, tho', I fear; blubber is blubber you know; tho' you may get oil out of it, the poetry runs as hard as sap from a frozen maple tree;--&amp; to cook the thing up, one must needs throw in a little fancy.... Yet I mean to give the truth of the thing, spite of this."
Moby-Dick has a monumental reputation. Less well known are the novel's unexpectedly weird, funny, tantalizing, messy, and wondrous moments. Narrator Ishmael, along with the whaleship Pequod's other meanest mariners, and renegades and castaways, is beguiled into joining Captain Ahab in his vengeful pursuit of the white whale that dismasted him. But along the way, Ishmael takes the reader along many a detour into variegated ways of knowing. In a tone strangely compounded of fun and fury, Moby-Dick brings outlandish curiosity to bear on the multitudinous, oceanic scale of our diverse world.
﻿William Domnarski is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with editor Hester Blum</itunes:subtitle>
      <itunes:summary>Today I talked to Hester Blum, editor of a new edition of Moby-Dick (Oxford UP, 2022).
"It will be a strange sort of a book, tho', I fear; blubber is blubber you know; tho' you may get oil out of it, the poetry runs as hard as sap from a frozen maple tree;--&amp; to cook the thing up, one must needs throw in a little fancy.... Yet I mean to give the truth of the thing, spite of this."
Moby-Dick has a monumental reputation. Less well known are the novel's unexpectedly weird, funny, tantalizing, messy, and wondrous moments. Narrator Ishmael, along with the whaleship Pequod's other meanest mariners, and renegades and castaways, is beguiled into joining Captain Ahab in his vengeful pursuit of the white whale that dismasted him. But along the way, Ishmael takes the reader along many a detour into variegated ways of knowing. In a tone strangely compounded of fun and fury, Moby-Dick brings outlandish curiosity to bear on the multitudinous, oceanic scale of our diverse world.
﻿William Domnarski is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Hester Blum, editor of a new edition of <a href="https://bookshop.org/p/books/moby-dick-herman-melville/17548636?ean=9780198853695"><em>Moby-Dick</em></a> (Oxford UP, 2022).</p><p>"It will be a strange sort of a book, tho', I fear; blubber is blubber you know; tho' you may get oil out of it, the poetry runs as hard as sap from a frozen maple tree;--&amp; to cook the thing up, one must needs throw in a little fancy.... Yet I mean to give the truth of the thing, spite of this."</p><p><em>Moby-Dick</em> has a monumental reputation. Less well known are the novel's unexpectedly weird, funny, tantalizing, messy, and wondrous moments. Narrator Ishmael, along with the whaleship Pequod's other meanest mariners, and renegades and castaways, is beguiled into joining Captain Ahab in his vengeful pursuit of the white whale that dismasted him. But along the way, Ishmael takes the reader along many a detour into variegated ways of knowing. In a tone strangely compounded of fun and fury, <em>Moby-Dick</em> brings outlandish curiosity to bear on the multitudinous, oceanic scale of our diverse world.</p><p><em>﻿</em><a href="http://www.williamdomnarski.com/"><em>William Domnarski</em></a><em> is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cf0f72d8-5555-11ed-95e6-9bc94c8a0250]]></guid>
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    </item>
    <item>
      <title>Ksenia Chizhova, "Kinship Novels of Early Modern Korea: Between Genealogical Time and the Domestic Everyday" (Columbia UP, 2021)</title>
      <description>In the face of a Korean cultural world preoccupied with newness, literary output from the more measured and regulated Choson period (1392-1910) can seem difficult to engage with for readers both inside and outside the country. But as Ksenia Chizhova’s Kinship Novels of Early Modern Korea: Between Genealogical Time and the Domestic Everyday (Columbia UP, 2021) shows, a particular genre of late-Chsoson lineage novels reflect not only the staid norms of Confucian patriarchy and heredity, but also a more textured world of unruly emotions, gendered family disputes, calligraphic creativity and scandal simmering under the surface of mundane domestic life.
﻿Ed Pulford is an Anthropologist and Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>471</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ksenia Chizhova</itunes:subtitle>
      <itunes:summary>In the face of a Korean cultural world preoccupied with newness, literary output from the more measured and regulated Choson period (1392-1910) can seem difficult to engage with for readers both inside and outside the country. But as Ksenia Chizhova’s Kinship Novels of Early Modern Korea: Between Genealogical Time and the Domestic Everyday (Columbia UP, 2021) shows, a particular genre of late-Chsoson lineage novels reflect not only the staid norms of Confucian patriarchy and heredity, but also a more textured world of unruly emotions, gendered family disputes, calligraphic creativity and scandal simmering under the surface of mundane domestic life.
﻿Ed Pulford is an Anthropologist and Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the face of a Korean cultural world preoccupied with newness, literary output from the more measured and regulated Choson period (1392-1910) can seem difficult to engage with for readers both inside and outside the country. But as Ksenia Chizhova’s <a href="https://bookshop.org/a/12343/9780231187800"><em>Kinship Novels of Early Modern Korea: Between Genealogical Time and the Domestic Everyday</em></a><em> </em>(Columbia UP, 2021) shows, a particular genre of late-Chsoson lineage novels reflect not only the staid norms of Confucian patriarchy and heredity, but also a more textured world of unruly emotions, gendered family disputes, calligraphic creativity and scandal simmering under the surface of mundane domestic life.</p><p><em>﻿</em><a href="https://www.research.manchester.ac.uk/portal/ed.pulford.html"><em>Ed Pulford</em></a><em> is an Anthropologist and Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3486</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a25fd8ac-5485-11ed-942c-072c57121f8a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6723051010.mp3?updated=1666720023" length="0" type="audio/mpeg"/>
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    <item>
      <title>Saba Bazargan-Forward, "Authority, Cooperation, and Accountability" (Oxford UP, 2022)</title>
      <description>We often find ourselves acting in concert with others, where what we do together goes beyond the causal contribution of any single participant. When a collection of individuals works together in a way that results in a wrongful harm, it’s intuitive to think that each of the participants should be held accountable. Yet this intuition needs to be squared with the fact that no single individual’s contribution was causally necessary for the wrongful harm to have occurred. Hence there’s a range of views about “collective responsibility” that posit group agents and collective intentions.
In Authority, Cooperation, and Accountability (Oxford UP, 2022), Saba Bazargan-Forward develops a different approach. On his view, ordinary features of human agency can be disbursed across individuals in a way that forms a division of agential labor. When such a division of labor is established, puzzles about collective responsibility can be resolved.
﻿Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>298</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Saba Bazargan-Forward</itunes:subtitle>
      <itunes:summary>We often find ourselves acting in concert with others, where what we do together goes beyond the causal contribution of any single participant. When a collection of individuals works together in a way that results in a wrongful harm, it’s intuitive to think that each of the participants should be held accountable. Yet this intuition needs to be squared with the fact that no single individual’s contribution was causally necessary for the wrongful harm to have occurred. Hence there’s a range of views about “collective responsibility” that posit group agents and collective intentions.
In Authority, Cooperation, and Accountability (Oxford UP, 2022), Saba Bazargan-Forward develops a different approach. On his view, ordinary features of human agency can be disbursed across individuals in a way that forms a division of agential labor. When such a division of labor is established, puzzles about collective responsibility can be resolved.
﻿Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We often find ourselves acting in concert with others, where what we do <em>together </em>goes beyond the causal contribution of any single participant. When a collection of individuals works together in a way that results in a wrongful harm, it’s intuitive to think that each of the participants should be held accountable. Yet this intuition needs to be squared with the fact that no single individual’s contribution was causally necessary for the wrongful harm to have occurred. Hence there’s a range of views about “collective responsibility” that posit group agents and collective intentions.</p><p>In <a href="https://bookshop.org/a/12343/9780192862419"><em>Authority, Cooperation, and Accountability</em></a> (Oxford UP, 2022), <a href="https://philosophy.ucsd.edu/people/faculty-sites/sbazargan.html">Saba Bazargan-Forward</a> develops a different approach. On his view, ordinary features of human agency can be disbursed across individuals in a way that forms a <em>division of agential labor</em>. When such a division of labor is established, puzzles about collective responsibility can be resolved.</p><p><em>﻿</em><a href="https://as.vanderbilt.edu/philosophy/bio/robertb-talisse"><em>Robert Talisse</em></a><em> is the W. Alton Jones Professor of Philosophy at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4305</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[684af0b6-579b-11ed-8eb4-679ac4ac31cf]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4557799175.mp3?updated=1667056573" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mackenzie Cooley, "The Perfection of Nature: Animals, Breeding, and Race in the Renaissance" (U Chicago Press, 2022)</title>
      <description>The Renaissance is celebrated for the belief that individuals could fashion themselves to greatness, but there is a dark undercurrent to this fêted era of history. The same men and women who offered profound advancements in European understanding of the human condition—and laid the foundations of the Scientific Revolution—were also obsessed with controlling that condition and the wider natural world.
Tracing early modern artisanal practice, Mackenzie Cooley shows how the idea of race and theories of inheritance developed through animal breeding in the shadow of the Spanish Empire. While one strand of the Renaissance celebrated a liberal view of human potential, another limited it by biology, reducing man to beast and prince to stud. “Race,” Cooley explains, first referred to animal stock honed through breeding. To those who invented the concept, race was not inflexible, but the fragile result of reproductive work. As the Spanish empire expanded, the concept of race moved from nonhuman to human animals. Cooley reveals how, as the dangerous idea of controlled reproduction was brought to life again and again, a rich, complex, and ever-shifting language of race and breeding was born.
Adding nuance and historical context to discussions of race and human and animal relations, The Perfection of Nature: Animals, Breeding, and Race in the Renaissance (U Chicago Press, 2022) provides a close reading of undertheorized notions of generation and its discontents in the more-than-human world.
Rachel Pagones is an acupuncturist, educator, and author. Before moving to the UK in 2021 she was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mackenzie Cooley</itunes:subtitle>
      <itunes:summary>The Renaissance is celebrated for the belief that individuals could fashion themselves to greatness, but there is a dark undercurrent to this fêted era of history. The same men and women who offered profound advancements in European understanding of the human condition—and laid the foundations of the Scientific Revolution—were also obsessed with controlling that condition and the wider natural world.
Tracing early modern artisanal practice, Mackenzie Cooley shows how the idea of race and theories of inheritance developed through animal breeding in the shadow of the Spanish Empire. While one strand of the Renaissance celebrated a liberal view of human potential, another limited it by biology, reducing man to beast and prince to stud. “Race,” Cooley explains, first referred to animal stock honed through breeding. To those who invented the concept, race was not inflexible, but the fragile result of reproductive work. As the Spanish empire expanded, the concept of race moved from nonhuman to human animals. Cooley reveals how, as the dangerous idea of controlled reproduction was brought to life again and again, a rich, complex, and ever-shifting language of race and breeding was born.
Adding nuance and historical context to discussions of race and human and animal relations, The Perfection of Nature: Animals, Breeding, and Race in the Renaissance (U Chicago Press, 2022) provides a close reading of undertheorized notions of generation and its discontents in the more-than-human world.
Rachel Pagones is an acupuncturist, educator, and author. Before moving to the UK in 2021 she was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Renaissance is celebrated for the belief that individuals could fashion themselves to greatness, but there is a dark undercurrent to this fêted era of history. The same men and women who offered profound advancements in European understanding of the human condition—and laid the foundations of the Scientific Revolution—were also obsessed with controlling that condition and the wider natural world.</p><p>Tracing early modern artisanal practice, Mackenzie Cooley shows how the idea of race and theories of inheritance developed through animal breeding in the shadow of the Spanish Empire. While one strand of the Renaissance celebrated a liberal view of human potential, another limited it by biology, reducing man to beast and prince to stud. “Race,” Cooley explains, first referred to animal stock honed through breeding. To those who invented the concept, race was not inflexible, but the fragile result of reproductive work. As the Spanish empire expanded, the concept of race moved from nonhuman to human animals. Cooley reveals how, as the dangerous idea of controlled reproduction was brought to life again and again, a rich, complex, and ever-shifting language of race and breeding was born.</p><p>Adding nuance and historical context to discussions of race and human and animal relations, <a href="https://bookshop.org/a/12343/9780226822280"><em>The Perfection of Nature: Animals, Breeding, and Race in the Renaissance</em></a><em> </em>(U Chicago Press, 2022) provides a close reading of undertheorized notions of generation and its discontents in the more-than-human world.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author. Before moving to the UK in 2021 she was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3351</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5958004690.mp3?updated=1666643244" length="0" type="audio/mpeg"/>
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    <item>
      <title>On Augustine's "Confessions"</title>
      <link>https://www.writlarge.fm/</link>
      <description>What is freedom? If we are free, why do we feel anxiety? How do I relate to the world? Saint Augustine of Hippo asked himself these questions around 400 AD as he wrote Confessions—indeed, as he lived his life. At various points in his life, Augustine was a Manichaean, a Platonist, an academic, a father, and a thief. He was on a quest for truth, an understanding of himself as an individual and a human being. Augustine wrote this text in his forties when he was a bishop. Formally speaking, it is a prayer, a confession to God, but it also an extremely influential philosophical text and one of the earliest ever autobiographies. Columbia Professor Dhananjay Jagannathan discusses the huge existential questions that Augustine tackled and the conclusions he drew that have influenced modern philosophy. Dhananjay Jagannathan is an Assistant Professor of Philosophy at Columbia University. His research focuses on ancient Greek and Roman philosophy and the history of ethics, and he is currently writing a book on Aristotle’s moral epistemology. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Dhananjay Jagannathan</itunes:subtitle>
      <itunes:summary>What is freedom? If we are free, why do we feel anxiety? How do I relate to the world? Saint Augustine of Hippo asked himself these questions around 400 AD as he wrote Confessions—indeed, as he lived his life. At various points in his life, Augustine was a Manichaean, a Platonist, an academic, a father, and a thief. He was on a quest for truth, an understanding of himself as an individual and a human being. Augustine wrote this text in his forties when he was a bishop. Formally speaking, it is a prayer, a confession to God, but it also an extremely influential philosophical text and one of the earliest ever autobiographies. Columbia Professor Dhananjay Jagannathan discusses the huge existential questions that Augustine tackled and the conclusions he drew that have influenced modern philosophy. Dhananjay Jagannathan is an Assistant Professor of Philosophy at Columbia University. His research focuses on ancient Greek and Roman philosophy and the history of ethics, and he is currently writing a book on Aristotle’s moral epistemology. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is freedom? If we are free, why do we feel anxiety? How do I relate to the world? Saint Augustine of Hippo asked himself these questions around 400 AD as he wrote Confessions—indeed, as he lived his life. At various points in his life, Augustine was a Manichaean, a Platonist, an academic, a father, and a thief. He was on a quest for truth, an understanding of himself as an individual and a human being. Augustine wrote this text in his forties when he was a bishop. Formally speaking, it is a prayer, a confession to God, but it also an extremely influential philosophical text and one of the earliest ever autobiographies. Columbia Professor Dhananjay Jagannathan discusses the huge existential questions that Augustine tackled and the conclusions he drew that have influenced modern philosophy. Dhananjay Jagannathan is an Assistant Professor of Philosophy at Columbia University. His research focuses on ancient Greek and Roman philosophy and the history of ethics, and he is currently writing a book on Aristotle’s moral epistemology. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2027</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fe84f346-915a-11eb-886b-633fb2d8e485]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6738606117.mp3?updated=1656511376" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alan Verskin, "A Vision of Yemen: The Travels of a European Orientalist and His Native Guide--a Translation of Hayyim Habshush's Travelogue" (Stanford UP, 2019)</title>
      <description>In 1869, Hayyim Habshush, a Yemeni Jew, accompanied the European orientalist Joseph Halévy on his archaeological tour of Yemen. Twenty years later, Habshush wrote A Vision of Yemen a memoir of their travels, that provides a vivid account of daily life, religion, and politics. More than a simple travelogue, it is a work of trickster-tales, thick anthropological descriptions, and reflections on Jewish-Muslim relations. At its heart lies the fractious and intimate relationship between the Yemeni coppersmith and the "enlightened" European scholar and the collision between the cultures each represents. The book thus offers a powerful indigenous response to European Orientalism.
A Vision of Yemen: The Travels of a European Orientalist and His Native Guide--a Translation of Hayyim Habshush's Travelogue (Stanford UP, 2019) is the first English translation of Habshush's writings from the original Judeo-Arabic and Hebrew and includes an accessible historical introduction to the work. The translation maintains Habshush's gripping style and rich portrayal of the diverse communities and cultures of Yemen, offering a potent mixture of artful storytelling and cultural criticism, suffused with humor and empathy. Habshush writes about the daily lives of men and women, rich and poor, Jewish and Muslim, during a turbulent period of war and both Ottoman and European imperialist encroachment. With this translation, Alan Verskin recovers the lost voice of a man passionately committed to his land and people.
Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>323</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan Verskin</itunes:subtitle>
      <itunes:summary>In 1869, Hayyim Habshush, a Yemeni Jew, accompanied the European orientalist Joseph Halévy on his archaeological tour of Yemen. Twenty years later, Habshush wrote A Vision of Yemen a memoir of their travels, that provides a vivid account of daily life, religion, and politics. More than a simple travelogue, it is a work of trickster-tales, thick anthropological descriptions, and reflections on Jewish-Muslim relations. At its heart lies the fractious and intimate relationship between the Yemeni coppersmith and the "enlightened" European scholar and the collision between the cultures each represents. The book thus offers a powerful indigenous response to European Orientalism.
A Vision of Yemen: The Travels of a European Orientalist and His Native Guide--a Translation of Hayyim Habshush's Travelogue (Stanford UP, 2019) is the first English translation of Habshush's writings from the original Judeo-Arabic and Hebrew and includes an accessible historical introduction to the work. The translation maintains Habshush's gripping style and rich portrayal of the diverse communities and cultures of Yemen, offering a potent mixture of artful storytelling and cultural criticism, suffused with humor and empathy. Habshush writes about the daily lives of men and women, rich and poor, Jewish and Muslim, during a turbulent period of war and both Ottoman and European imperialist encroachment. With this translation, Alan Verskin recovers the lost voice of a man passionately committed to his land and people.
Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1869, Hayyim Habshush, a Yemeni Jew, accompanied the European orientalist Joseph Halévy on his archaeological tour of Yemen. Twenty years later, Habshush wrote <em>A Vision of Yemen</em> a memoir of their travels, that provides a vivid account of daily life, religion, and politics. More than a simple travelogue, it is a work of trickster-tales, thick anthropological descriptions, and reflections on Jewish-Muslim relations. At its heart lies the fractious and intimate relationship between the Yemeni coppersmith and the "enlightened" European scholar and the collision between the cultures each represents. The book thus offers a powerful indigenous response to European Orientalism.</p><p><a href="https://bookshop.org/a/12343/9781503607033"><em>A Vision of Yemen: The Travels of a European Orientalist and His Native Guide--a Translation of Hayyim Habshush's Travelogue</em></a> (Stanford UP, 2019) is the first English translation of Habshush's writings from the original Judeo-Arabic and Hebrew and includes an accessible historical introduction to the work. The translation maintains Habshush's gripping style and rich portrayal of the diverse communities and cultures of Yemen, offering a potent mixture of artful storytelling and cultural criticism, suffused with humor and empathy. Habshush writes about the daily lives of men and women, rich and poor, Jewish and Muslim, during a turbulent period of war and both Ottoman and European imperialist encroachment. With this translation, Alan Verskin recovers the lost voice of a man passionately committed to his land and people.</p><p><em>Drora Arussy, EdD, MA, MJS, is the Senior Director of the </em><a href="https://instituteofjewishexperience.org/"><em>ASF Institute of Jewish Experience</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3741</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[927d4060-53c6-11ed-86c1-7f74a5846bca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8078917745.mp3?updated=1666635249" length="0" type="audio/mpeg"/>
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    <item>
      <title>Red Cat</title>
      <description>In this episode of High Theory, Leigh Claire La Berge talks about red cats: communist cats, revolutionary tigers, radical felines of all stripes. The red cat is a provocation, and an invitation to think differently about economic history. Leigh Claire continues our spooky theory of cat concepts for Halloween 2022.
Her book Marx for Cats: A Radical Bestiary will be published by Duke University Press this coming summer. It takes seriously the premise that you can tell the history of capitalism through the figure of the cat. As a bestiary, it has a hundred pictures of cats, from a vast archive that spans the ninth century to the present. It began as a series of filmed conversations with cats on Marxist theory. You can watch them at marxforcats.com
In the episode she references The Social Contract by Jean Jacques Rousseau. Each of the two cover images from the initial publication depict cats. One of them forms the cover image for this episode. In the longer conversation, she referenced Kate Evans’s Red Rosa: A Graphic Biography of Rosa Luxemburg (Verso 2015) and Drew Pendergrass and Troy Vettese’s Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change and Pandemics (Verso, 2022).
Leigh Claire La Berge is an Associate Professor of English at BMCC CUNY, where she studies the intersection of contemporary cultural production and economic forms. Her prior books include Scandals and Abstraction: Financial Fiction of the Long 1980s (Oxford, 2014) and Wages Against Artwork: Decommodified Labor and the Claims of Socially Engaged Art (Duke, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/3b1ef068-590f-11ed-9dd1-230e3b5d2891/image/c630d0.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Leigh Claire La Berge</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Leigh Claire La Berge talks about red cats: communist cats, revolutionary tigers, radical felines of all stripes. The red cat is a provocation, and an invitation to think differently about economic history. Leigh Claire continues our spooky theory of cat concepts for Halloween 2022.
Her book Marx for Cats: A Radical Bestiary will be published by Duke University Press this coming summer. It takes seriously the premise that you can tell the history of capitalism through the figure of the cat. As a bestiary, it has a hundred pictures of cats, from a vast archive that spans the ninth century to the present. It began as a series of filmed conversations with cats on Marxist theory. You can watch them at marxforcats.com
In the episode she references The Social Contract by Jean Jacques Rousseau. Each of the two cover images from the initial publication depict cats. One of them forms the cover image for this episode. In the longer conversation, she referenced Kate Evans’s Red Rosa: A Graphic Biography of Rosa Luxemburg (Verso 2015) and Drew Pendergrass and Troy Vettese’s Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change and Pandemics (Verso, 2022).
Leigh Claire La Berge is an Associate Professor of English at BMCC CUNY, where she studies the intersection of contemporary cultural production and economic forms. Her prior books include Scandals and Abstraction: Financial Fiction of the Long 1980s (Oxford, 2014) and Wages Against Artwork: Decommodified Labor and the Claims of Socially Engaged Art (Duke, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Leigh Claire La Berge talks about red cats: communist cats, revolutionary tigers, radical felines of all stripes. The red cat is a provocation, and an invitation to think differently about economic history. Leigh Claire continues our spooky theory of cat concepts for Halloween 2022.</p><p>Her book <em>Marx for Cats: A Radical Bestiary </em>will be published by Duke University Press this coming summer. It takes seriously the premise that you can tell the history of capitalism through the figure of the cat. As a bestiary, it has a hundred pictures of cats, from a vast archive that spans the ninth century to the present. It began as a series of filmed conversations with cats on Marxist theory. You can watch them at <a href="https://vimeo.com/marxforcats">marxforcats.com</a></p><p>In the episode she references <a href="https://archive.org/details/in.ernet.dli.2015.100084/page/n11/mode/2up"><em>The Social Contract</em></a> by Jean Jacques Rousseau. Each of the two cover images from the initial publication depict cats. One of them forms the cover image for this episode. In the longer conversation, she referenced Kate Evans’s <a href="https://www.versobooks.com/books/2036-red-rosa"><em>Red Rosa: A Graphic Biography of Rosa Luxemburg</em></a> (Verso 2015) and Drew Pendergrass and Troy Vettese’s <a href="https://www.versobooks.com/books/3818-half-earth-socialism"><em>Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change and Pandemics</em></a> (Verso, 2022).</p><p><a href="https://twitter.com/marxforcats">Leigh Claire La Berge</a> is an <a href="https://www.bmcc.cuny.edu/faculty/leigh-laberge/">Associate Professor of English at BMCC CUNY</a>, where she studies the intersection of contemporary cultural production and economic forms. Her prior books include <a href="https://academic.oup.com/book/6384"><em>Scandals and Abstraction: Financial Fiction of the Long 1980s</em></a> (Oxford, 2014) and <a href="https://www.dukeupress.edu/wages-against-artwork"><em>Wages Against Artwork: Decommodified Labor and the Claims of Socially Engaged Art</em></a> (Duke, 2019).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>991</itunes:duration>
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    <item>
      <title>John Stillwell, "The Story of Proof: Logic and the History of Mathematics" (Princeton UP, 2022)</title>
      <description>The Story of Proof: Logic and the History of Mathematics (Princeton UP, 2022) investigates the evolution of the concept of proof--one of the most significant and defining features of mathematical thought--through critical episodes in its history. From the Pythagorean theorem to modern times, and across all major mathematical disciplines, John Stillwell demonstrates that proof is a mathematically vital concept, inspiring innovation and playing a critical role in generating knowledge.
Stillwell begins with Euclid and his influence on the development of geometry and its methods of proof, followed by algebra, which began as a self-contained discipline but later came to rival geometry in its mathematical impact. In particular, the infinite processes of calculus were at first viewed as "infinitesimal algebra," and calculus became an arena for algebraic, computational proofs rather than axiomatic proofs in the style of Euclid. Stillwell proceeds to the areas of number theory, non-Euclidean geometry, topology, and logic, and peers into the deep chasm between natural number arithmetic and the real numbers. In its depths, Cantor, Gödel, Turing, and others found that the concept of proof is ultimately part of arithmetic. This startling fact imposes fundamental limits on what theorems can be proved and what problems can be solved.
This book could well serve as a history of mathematics, because in developing the evolution of the concept of proof and how it has arisen in the various different mathematical fields. The author essentially traces the important milestones in the development of mathematics. It's an amazing job of collecting and categorizing many of the most important ideas in this area.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Stillwell</itunes:subtitle>
      <itunes:summary>The Story of Proof: Logic and the History of Mathematics (Princeton UP, 2022) investigates the evolution of the concept of proof--one of the most significant and defining features of mathematical thought--through critical episodes in its history. From the Pythagorean theorem to modern times, and across all major mathematical disciplines, John Stillwell demonstrates that proof is a mathematically vital concept, inspiring innovation and playing a critical role in generating knowledge.
Stillwell begins with Euclid and his influence on the development of geometry and its methods of proof, followed by algebra, which began as a self-contained discipline but later came to rival geometry in its mathematical impact. In particular, the infinite processes of calculus were at first viewed as "infinitesimal algebra," and calculus became an arena for algebraic, computational proofs rather than axiomatic proofs in the style of Euclid. Stillwell proceeds to the areas of number theory, non-Euclidean geometry, topology, and logic, and peers into the deep chasm between natural number arithmetic and the real numbers. In its depths, Cantor, Gödel, Turing, and others found that the concept of proof is ultimately part of arithmetic. This startling fact imposes fundamental limits on what theorems can be proved and what problems can be solved.
This book could well serve as a history of mathematics, because in developing the evolution of the concept of proof and how it has arisen in the various different mathematical fields. The author essentially traces the important milestones in the development of mathematics. It's an amazing job of collecting and categorizing many of the most important ideas in this area.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691234366"><em>The Story of Proof: Logic and the History of Mathematics</em></a><em> </em>(Princeton UP, 2022) investigates the evolution of the concept of proof--one of the most significant and defining features of mathematical thought--through critical episodes in its history. From the Pythagorean theorem to modern times, and across all major mathematical disciplines, John Stillwell demonstrates that proof is a mathematically vital concept, inspiring innovation and playing a critical role in generating knowledge.</p><p>Stillwell begins with Euclid and his influence on the development of geometry and its methods of proof, followed by algebra, which began as a self-contained discipline but later came to rival geometry in its mathematical impact. In particular, the infinite processes of calculus were at first viewed as "infinitesimal algebra," and calculus became an arena for algebraic, computational proofs rather than axiomatic proofs in the style of Euclid. Stillwell proceeds to the areas of number theory, non-Euclidean geometry, topology, and logic, and peers into the deep chasm between natural number arithmetic and the real numbers. In its depths, Cantor, Gödel, Turing, and others found that the concept of proof is ultimately part of arithmetic. This startling fact imposes fundamental limits on what theorems can be proved and what problems can be solved.</p><p>This book could well serve as a history of mathematics, because in developing the evolution of the concept of proof and how it has arisen in the various different mathematical fields. The author essentially traces the important milestones in the development of mathematics. It's an amazing job of collecting and categorizing many of the most important ideas in this area.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3418</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Benjamin Parris, "Vital Strife: Sleep, Insomnia, and the Early Modern Ethics of Care" (Cornell UP, 2022)</title>
      <description>In an exciting new book titled Vital Strife: Sleep, Insomnia, and the Early Modern Ethics of Care (Cornell UP, 2022), Benjamin Parris shows how early modern writing about care and sleep were deeply indebted with the Stoic principle of oikeiosis. While sleep could imperil the Christian soul, insomnia too could have deleterious effects on both communal and individual life. In Parris’s analysis, early modern writings by William Shakespeare, Jasper Heywood, John Milton, and Margaret Cavendish on the conjunction of sleep and care—and the Stoic philosophy that influenced those writers—opened onto startling revelations about both our obligation to the self and to an ethical engagement with society at large.
Parris is Visiting Assistant Professor of English at the University of Pittsburgh, and his work has appeared in Shakespeare Studies, Modern Philology, and SEL: Studies in English Literature.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Parris</itunes:subtitle>
      <itunes:summary>In an exciting new book titled Vital Strife: Sleep, Insomnia, and the Early Modern Ethics of Care (Cornell UP, 2022), Benjamin Parris shows how early modern writing about care and sleep were deeply indebted with the Stoic principle of oikeiosis. While sleep could imperil the Christian soul, insomnia too could have deleterious effects on both communal and individual life. In Parris’s analysis, early modern writings by William Shakespeare, Jasper Heywood, John Milton, and Margaret Cavendish on the conjunction of sleep and care—and the Stoic philosophy that influenced those writers—opened onto startling revelations about both our obligation to the self and to an ethical engagement with society at large.
Parris is Visiting Assistant Professor of English at the University of Pittsburgh, and his work has appeared in Shakespeare Studies, Modern Philology, and SEL: Studies in English Literature.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In an exciting new book titled <a href="https://bookshop.org/a/12343/9781501764509"><em>Vital Strife: Sleep, Insomnia, and the Early Modern Ethics of Care</em></a> (Cornell UP, 2022), Benjamin Parris shows how early modern writing about care and sleep were deeply indebted with the Stoic principle of <em>oikeiosis. </em>While sleep could imperil the Christian soul, insomnia too could have deleterious effects on both communal and individual life. In Parris’s analysis, early modern writings by William Shakespeare, Jasper Heywood, John Milton, and Margaret Cavendish on the conjunction of sleep and care—and the Stoic philosophy that influenced those writers—opened onto startling revelations about both our obligation to the self and to an ethical engagement with society at large.</p><p>Parris is Visiting Assistant Professor of English at the University of Pittsburgh, and his work has appeared in <em>Shakespeare Studies</em>, <em>Modern Philology</em>, and <em>SEL: Studies in English Literature</em>.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3927</itunes:duration>
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      <title>Anna Triandafyllidou and Ruby Gropas, "What is Europe?" (Routledge, 2022)</title>
      <description>As they worked on the second edition of What is Europe? (Routledge, 2022), Anna Triandafyllidou and Ruby Gropas admit that they struggled to keep up. The problem wasn't just the pace of change since 2015 in the EU - the resolution of the Greek and onset of the refugee crisis, Brexit, pandemic and war - but what each of these did to the concept of "Europe" itself. 
In their history and sociology of an idea, Triandafyllidou and Gropas find that 'Europe' "takes different shapes and meanings depending on the realm of life on which it is applied and the historical period that we are looking at".
Anna Triandafyllidou is a sociologist and recently appointed Canada Excellence Research Chair in Migration and Integration at Toronto Metropolitan University who previously taught at the University of Surrey, the London School of Economics, Rome, Florence and Thrace. 
Ruby Gropas leads the social market economy team within the European Commission president’s advisory service and, before that, led the social affairs team at the commission’s in-house think-tank. She is a visiting professor at the College of Europe in Bruges and is on leave of absence from the University of Thrace.
This Open Access book can be downloaded here.
*Triandafyllidou's book recommendations are: My Name Is Europe by Gazmend Kapllani (Ekdotikos Oikos A. A. Livani, 2010) and Europe and the Other and Europe as the Other by Bo Stråth (Presses Interuniversitaires Europeennes, 2010).
Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors and writes the Twenty-Four Two newsletter on Substack.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna Triandafyllidou</itunes:subtitle>
      <itunes:summary>As they worked on the second edition of What is Europe? (Routledge, 2022), Anna Triandafyllidou and Ruby Gropas admit that they struggled to keep up. The problem wasn't just the pace of change since 2015 in the EU - the resolution of the Greek and onset of the refugee crisis, Brexit, pandemic and war - but what each of these did to the concept of "Europe" itself. 
In their history and sociology of an idea, Triandafyllidou and Gropas find that 'Europe' "takes different shapes and meanings depending on the realm of life on which it is applied and the historical period that we are looking at".
Anna Triandafyllidou is a sociologist and recently appointed Canada Excellence Research Chair in Migration and Integration at Toronto Metropolitan University who previously taught at the University of Surrey, the London School of Economics, Rome, Florence and Thrace. 
Ruby Gropas leads the social market economy team within the European Commission president’s advisory service and, before that, led the social affairs team at the commission’s in-house think-tank. She is a visiting professor at the College of Europe in Bruges and is on leave of absence from the University of Thrace.
This Open Access book can be downloaded here.
*Triandafyllidou's book recommendations are: My Name Is Europe by Gazmend Kapllani (Ekdotikos Oikos A. A. Livani, 2010) and Europe and the Other and Europe as the Other by Bo Stråth (Presses Interuniversitaires Europeennes, 2010).
Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors and writes the Twenty-Four Two newsletter on Substack.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As they worked on the second edition of <a href="https://bookshop.org/p/books/what-is-europe-anna-triandafyllidou/12300496?ean=9781032243948"><em>What is Europe?</em></a> (Routledge, 2022), Anna Triandafyllidou and Ruby Gropas admit that they struggled to keep up. The problem wasn't just the pace of change since 2015 in the EU - the resolution of the Greek and onset of the refugee crisis, Brexit, pandemic and war - but what each of these did to the concept of "Europe" itself. </p><p>In their history and sociology of an idea, Triandafyllidou and Gropas find that 'Europe' "takes different shapes and meanings depending on the realm of life on which it is applied and the historical period that we are looking at".</p><p>Anna Triandafyllidou is a sociologist and recently appointed Canada Excellence Research Chair in Migration and Integration at Toronto Metropolitan University who previously taught at the University of Surrey, the London School of Economics, Rome, Florence and Thrace. </p><p>Ruby Gropas leads the social market economy team within the European Commission president’s advisory service and, before that, led the social affairs team at the commission’s in-house think-tank. She is a visiting professor at the College of Europe in Bruges and is on leave of absence from the University of Thrace.</p><p>This Open Access book can be downloaded <a href="https://www.taylorfrancis.com/books/oa-mono/10.4324/9781003278375/europe-anna-triandafyllidou-ruby-gropas">here</a>.</p><p>*Triandafyllidou's book recommendations are: <em>My Name Is Europe </em>by Gazmend Kapllani (Ekdotikos Oikos A. A. Livani, 2010) and <em>Europe and the Other and Europe as the Other </em>by Bo Stråth (Presses Interuniversitaires Europeennes, 2010).</p><p><em>Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors and writes the </em><a href="http://twentyfourtwo.substack.com/"><em>Twenty-Four Two</em></a><em> newsletter on Substack.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ágúst Magnússon, "Kierkegaard and Eastern Orthodox Thought: A Comparative Philosophical Analysis" (Gorgias Press, 2019)</title>
      <description>Today I talked to Ágúst Magnússon about his new book Kierkegaard and Eastern Orthodox Thought: A Comparative Philosophical Analysis (Gorgias Press, 2019).
Throughout the years, there has been an extensive engagement with the philosophy of Søren Kierkegaard from the perspective of Western philosophy and theology. Kierkegaard's thought has been examined through the lenses of Roman Catholicism, Protestantism, existentialism, post-modernism, feminism, and literary theory, to name just a few. Scholars have also offered fruitful comparative analyses of Kierkegaard's work in relation to Asian philosophical and religious traditions such as Buddhism. It is therefore surprising that the engagement between Kierkegaard's philosophy and that of Eastern Orthodox philosophy and thought has heretofore been minimal.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ágúst Magnússon</itunes:subtitle>
      <itunes:summary>Today I talked to Ágúst Magnússon about his new book Kierkegaard and Eastern Orthodox Thought: A Comparative Philosophical Analysis (Gorgias Press, 2019).
Throughout the years, there has been an extensive engagement with the philosophy of Søren Kierkegaard from the perspective of Western philosophy and theology. Kierkegaard's thought has been examined through the lenses of Roman Catholicism, Protestantism, existentialism, post-modernism, feminism, and literary theory, to name just a few. Scholars have also offered fruitful comparative analyses of Kierkegaard's work in relation to Asian philosophical and religious traditions such as Buddhism. It is therefore surprising that the engagement between Kierkegaard's philosophy and that of Eastern Orthodox philosophy and thought has heretofore been minimal.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Ágúst Magnússon about his new book <a href="https://bookshop.org/p/books/kierkegaard-and-eastern-orthodox-thought-a-comparative-philosophical-analysis-agust-magnusson/11563564?ean=9781463239473"><em>Kierkegaard and Eastern Orthodox Thought: A Comparative Philosophical Analysis</em></a> (Gorgias Press, 2019).</p><p>Throughout the years, there has been an extensive engagement with the philosophy of Søren Kierkegaard from the perspective of Western philosophy and theology. Kierkegaard's thought has been examined through the lenses of Roman Catholicism, Protestantism, existentialism, post-modernism, feminism, and literary theory, to name just a few. Scholars have also offered fruitful comparative analyses of Kierkegaard's work in relation to Asian philosophical and religious traditions such as Buddhism. It is therefore surprising that the engagement between Kierkegaard's philosophy and that of Eastern Orthodox philosophy and thought has heretofore been minimal.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bartholomew Ryan, "Kierkegaard's Indirect Politics: Interludes with Lukács, Schmitt, Benjamin and Adorno" (Brill, 2014)</title>
      <description>In 1848, as political movements and events were sweeping Europe and Marx and Engels penned their famous Communist Manifesto, Kierkegaard wrote in a letter: “No, politics is not for me. To follow politics, even if only domestic politics, is nowadays an impossibility, for me, at any rate. I love to focus my attention on lesser things, in which one may sometimes encounter exactly the same.” This negation of politics (and it’s negation) is the starting point for Bartholomew Ryan with his book Kierkegaard’s Indirect Politics: Interludes with Lukacs, Schmitt, Benjamin and Adorno (Brill, 2014), which looks at Kierkegaard’s own thinking and it’s effect on several more explicitly political thinkers. Kierkegaard’s own politics are somewhat ambivalent, and one might struggle to fit them onto today’s political landscape, but Ryan has a different project in mind. Instead, Kierkegaard’s elusiveness, ambiguity and cultivation of the single individual in all their inner psychological and spiritual richness are shown to be inspiring for thinking politics and history in new ways. In the four figures Ryan looks at Kierkegaard’s presence in all their thinking, both explicit and implicit, emerging with a sophisticated form of inwardness capable of standing against despair, despotism and reification.
Bartholomew Ryan is a philosophy research fellow at the NOVA Institute of Philosophy at the NOVA University Lisbon, where he works at the intersection of literature and philosophy. He is a coeditor of several books; Fernando Pessoa and Philosophy: Countless Lives Inhabit Us (2021), Faces of the Self: Autobiography, Confession, Therapy (2019), Nietzsche and Pessoa: Ensaios (2016), and Nietzsche and the Problem of Subjectivity (2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bartholomew Ryan</itunes:subtitle>
      <itunes:summary>In 1848, as political movements and events were sweeping Europe and Marx and Engels penned their famous Communist Manifesto, Kierkegaard wrote in a letter: “No, politics is not for me. To follow politics, even if only domestic politics, is nowadays an impossibility, for me, at any rate. I love to focus my attention on lesser things, in which one may sometimes encounter exactly the same.” This negation of politics (and it’s negation) is the starting point for Bartholomew Ryan with his book Kierkegaard’s Indirect Politics: Interludes with Lukacs, Schmitt, Benjamin and Adorno (Brill, 2014), which looks at Kierkegaard’s own thinking and it’s effect on several more explicitly political thinkers. Kierkegaard’s own politics are somewhat ambivalent, and one might struggle to fit them onto today’s political landscape, but Ryan has a different project in mind. Instead, Kierkegaard’s elusiveness, ambiguity and cultivation of the single individual in all their inner psychological and spiritual richness are shown to be inspiring for thinking politics and history in new ways. In the four figures Ryan looks at Kierkegaard’s presence in all their thinking, both explicit and implicit, emerging with a sophisticated form of inwardness capable of standing against despair, despotism and reification.
Bartholomew Ryan is a philosophy research fellow at the NOVA Institute of Philosophy at the NOVA University Lisbon, where he works at the intersection of literature and philosophy. He is a coeditor of several books; Fernando Pessoa and Philosophy: Countless Lives Inhabit Us (2021), Faces of the Self: Autobiography, Confession, Therapy (2019), Nietzsche and Pessoa: Ensaios (2016), and Nietzsche and the Problem of Subjectivity (2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1848, as political movements and events were sweeping Europe and Marx and Engels penned their famous <em>Communist Manifesto</em>, Kierkegaard wrote in a letter: “No, politics is not for me. To follow politics, even if only domestic politics, is nowadays an impossibility, for me, at any rate. I love to focus my attention on lesser things, in which one may sometimes encounter exactly the same.” This negation of politics (and it’s negation) is the starting point for Bartholomew Ryan with his book <a href="https://brill.com/view/title/31303"><em>Kierkegaard’s Indirect Politics: Interludes with Lukacs, Schmitt, Benjamin and Adorno</em></a> (Brill, 2014), which looks at Kierkegaard’s own thinking and it’s effect on several more explicitly political thinkers. Kierkegaard’s own politics are somewhat ambivalent, and one might struggle to fit them onto today’s political landscape, but Ryan has a different project in mind. Instead, Kierkegaard’s elusiveness, ambiguity and cultivation of the single individual in all their inner psychological and spiritual richness are shown to be inspiring for thinking politics and history in new ways. In the four figures Ryan looks at Kierkegaard’s presence in all their thinking, both explicit and implicit, emerging with a sophisticated form of inwardness capable of standing against despair, despotism and reification.</p><p>Bartholomew Ryan is a philosophy research fellow at the NOVA Institute of Philosophy at the NOVA University Lisbon, where he works at the intersection of literature and philosophy. He is a coeditor of several books; <em>Fernando Pessoa and Philosophy: Countless Lives Inhabit Us</em> (2021), <em>Faces of the Self: Autobiography, Confession, Therapy</em> (2019), <em>Nietzsche and Pessoa: Ensaios</em> (2016), and <em>Nietzsche and the Problem of Subjectivity</em> (2015).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5216</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anthony J. Barbieri-Low, "The Many Lives of the First Emperor of China" (U Washington Press, 2022)</title>
      <description>In the strategy game Civilization VI, where players choose world leaders to be their avatar, Qin Shihuang, the First Emperor of China, has one goal in mind: building wonders (like the Great Wall of China). His workers can build wonders faster and more cheaply, and he hates leaders that build more wonders than he does.
That largely corresponds to how people in the West think of the First Emperor: powerful, responsible for unifying China, despotic–and focused on building great works like the Great Wall and the Terracotta.
Civilization VI isn’t one of the many works detailed in Anthony Barbieri’s most recent book, The Many Lives of the First Emperor of China (University of Washington Press: 2022). But it does explore the many ways the life of Qin Shihuang has been represented in books, historical works, mythology, political narratives, movies, tv shows and, yes, video games.
We welcome Anthony back to the show to talk about the First Emperor, and how different writers, politicians, and producers portrayed the different aspects of his life.
Anthony J. Barbieri-Low is professor of history at the University of California Santa Barbara. His book Artisans in Early Imperial China won top prizes from the Association for Asian Studies, American Historical Association, College Art Association, and International Convention of Asia Scholars. He is also the author of Ancient Egypt and Early China: State, Society, and Culture (University of Washington Press: 2021), which was also the subject of an Asian Review of Books interview last year.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Many Lives of the First Emperor of China. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony J. Barbieri-Low</itunes:subtitle>
      <itunes:summary>In the strategy game Civilization VI, where players choose world leaders to be their avatar, Qin Shihuang, the First Emperor of China, has one goal in mind: building wonders (like the Great Wall of China). His workers can build wonders faster and more cheaply, and he hates leaders that build more wonders than he does.
That largely corresponds to how people in the West think of the First Emperor: powerful, responsible for unifying China, despotic–and focused on building great works like the Great Wall and the Terracotta.
Civilization VI isn’t one of the many works detailed in Anthony Barbieri’s most recent book, The Many Lives of the First Emperor of China (University of Washington Press: 2022). But it does explore the many ways the life of Qin Shihuang has been represented in books, historical works, mythology, political narratives, movies, tv shows and, yes, video games.
We welcome Anthony back to the show to talk about the First Emperor, and how different writers, politicians, and producers portrayed the different aspects of his life.
Anthony J. Barbieri-Low is professor of history at the University of California Santa Barbara. His book Artisans in Early Imperial China won top prizes from the Association for Asian Studies, American Historical Association, College Art Association, and International Convention of Asia Scholars. He is also the author of Ancient Egypt and Early China: State, Society, and Culture (University of Washington Press: 2021), which was also the subject of an Asian Review of Books interview last year.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Many Lives of the First Emperor of China. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the strategy game Civilization VI, where players choose world leaders to be their avatar, Qin Shihuang, the First Emperor of China, has one goal in mind: building wonders (like the Great Wall of China). His workers can build wonders faster and more cheaply, and he <em>hates </em>leaders that build more wonders than he does.</p><p>That largely corresponds to how people in the West think of the First Emperor: powerful, responsible for unifying China, despotic–and focused on building great works like the Great Wall and the Terracotta.</p><p>Civilization VI isn’t one of the many works detailed in Anthony Barbieri’s most recent book, <em>The Many Lives of the First Emperor of China </em>(University of Washington Press: 2022). But it <em>does </em>explore the many ways the life of Qin Shihuang has been represented in books, historical works, mythology, political narratives, movies, tv shows and, yes, video games.</p><p>We welcome Anthony back to the show to talk about the First Emperor, and how different writers, politicians, and producers portrayed the different aspects of his life.</p><p>Anthony J. Barbieri-Low is professor of history at the University of California Santa Barbara. His book Artisans in Early Imperial China won top prizes from the Association for Asian Studies, American Historical Association, College Art Association, and International Convention of Asia Scholars. He is also the author of <a href="https://newbooksnetwork.com/ancient-egypt-and-early-china#entry:103294@1:url"><em>Ancient Egypt and Early China: State, Society, and Culture</em></a> (University of Washington Press: 2021), which was also the subject of an <em>Asian Review of Books</em> interview last year.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/the-many-lives-of-the-first-emperor-of-china-by-anthony-j-barbieri-low/"><em>The Many Lives of the First Emperor of China</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2221</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7934307550.mp3?updated=1666549188" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nirmalangshu Mukherji, "The Human Mind Through the Lens of Language: Generative Explorations" (Bloomsbury, 2022)</title>
      <description>Some time, millenia ago, people began using sounds: to coordinate, to solve problems, to think. Explaining this leap—from non-linguistic beings to language-users—Nirmalangshu Mukherji argues that we shouldn’t focus only on language. In The Human Mind through the Lens of Language: Generative Explorations (Bloomsbury Academic, 2022), Mukherji draws on resources like René Descartes’ conception of mind, proposing that the human mind is fundamentally different than animal cognitive systems. He grounds this distinction in what he calls “Principle G,” a recursive, generative ability underlying human language and other domains. Mukherji’s book takes up competing and compatible theories in cognitive science, linguistics, and philosophy, refining his conception of mind and language in conversation with Noam Chomsky, Jerry Fodor, Michael Corballis, and others.
﻿Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nirmalangshu Mukherji</itunes:subtitle>
      <itunes:summary>Some time, millenia ago, people began using sounds: to coordinate, to solve problems, to think. Explaining this leap—from non-linguistic beings to language-users—Nirmalangshu Mukherji argues that we shouldn’t focus only on language. In The Human Mind through the Lens of Language: Generative Explorations (Bloomsbury Academic, 2022), Mukherji draws on resources like René Descartes’ conception of mind, proposing that the human mind is fundamentally different than animal cognitive systems. He grounds this distinction in what he calls “Principle G,” a recursive, generative ability underlying human language and other domains. Mukherji’s book takes up competing and compatible theories in cognitive science, linguistics, and philosophy, refining his conception of mind and language in conversation with Noam Chomsky, Jerry Fodor, Michael Corballis, and others.
﻿Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Some time, millenia ago, people began using sounds: to coordinate, to solve problems, to think. Explaining this leap—from non-linguistic beings to language-users—Nirmalangshu Mukherji argues that we shouldn’t focus only on language. In <a href="https://bookshop.org/a/12343/9781350062689"><em>The Human Mind through the Lens of Language: Generative Explorations</em></a><em> </em>(Bloomsbury Academic, 2022), Mukherji draws on resources like René Descartes’ conception of mind, proposing that the human mind is fundamentally different than animal cognitive systems. He grounds this distinction in what he calls “Principle G,” a recursive, generative ability underlying human language and other domains. Mukherji’s book takes up competing and compatible theories in cognitive science, linguistics, and philosophy, refining his conception of mind and language in conversation with Noam Chomsky, Jerry Fodor, Michael Corballis, and others.</p><p><em>﻿</em><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Associate Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4692</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9568388533.mp3?updated=1666465715" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rachel Aumiller, "A Touch of Doubt: On Haptic Scepticism" (de Gruyter, 2021)</title>
      <description>What can we know about ourselves and the world through the sense of touch and what are the epistemic limits of touch? Scepticism claims that there is always something that slips through the epistemologist's grasp. 
A Touch of Doubt: On Haptic Scepticism (de Gruyter, 2021) explores the significance of touch for the history of philosophical scepticism as well as for scepticism as an embodied form of subversive political, religious, and artistic practice. Drawing on the tradition of scepticism within nineteenth- and twentieth-century continental philosophy and psychoanalysis, this volume discusses how the sense of touch uncovers contradictions within our knowledge of ourselves and the world. It questions 1) what we can know through touch, 2) what we can know about touch itself, and 3) how our experience of touching the other and ourselves throws us into a state of doubt. This volume is intended for students and scholars who wish to reconsider the experience of touching in intersections of philosophy, religion, art, and social and political practice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Aumiller</itunes:subtitle>
      <itunes:summary>What can we know about ourselves and the world through the sense of touch and what are the epistemic limits of touch? Scepticism claims that there is always something that slips through the epistemologist's grasp. 
A Touch of Doubt: On Haptic Scepticism (de Gruyter, 2021) explores the significance of touch for the history of philosophical scepticism as well as for scepticism as an embodied form of subversive political, religious, and artistic practice. Drawing on the tradition of scepticism within nineteenth- and twentieth-century continental philosophy and psychoanalysis, this volume discusses how the sense of touch uncovers contradictions within our knowledge of ourselves and the world. It questions 1) what we can know through touch, 2) what we can know about touch itself, and 3) how our experience of touching the other and ourselves throws us into a state of doubt. This volume is intended for students and scholars who wish to reconsider the experience of touching in intersections of philosophy, religion, art, and social and political practice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can we know about ourselves and the world through the sense of touch and what are the epistemic limits of touch? Scepticism claims that there is always something that slips through the epistemologist's grasp. </p><p><a href="https://bookshop.org/a/12343/9783110623956"><em>A Touch of Doubt: On Haptic Scepticism</em></a> (de Gruyter, 2021) explores the significance of touch for the history of philosophical scepticism as well as for scepticism as an embodied form of subversive political, religious, and artistic practice. Drawing on the tradition of scepticism within nineteenth- and twentieth-century continental philosophy and psychoanalysis, this volume discusses how the sense of touch uncovers contradictions within our knowledge of ourselves and the world. It questions 1) what we can know through touch, 2) what we can know about touch itself, and 3) how our experience of touching the other and ourselves throws us into a state of doubt. This volume is intended for students and scholars who wish to reconsider the experience of touching in intersections of philosophy, religion, art, and social and political practice.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Jeffries Martin, "A Beautiful Ending: The Apocalyptic Imagination and the Making of the Modern World" (Yale UP, 2022)</title>
      <description>Professor Martin’s A Beautiful Ending: The Apocalyptic Imagination and the Making of the Modern World (Yale, 2022) is a survey of Early Modern European history from the Age of Discovery to the French Revolution with two important distinctions. First, Professor Martin views modernity through the enduring dream of the Apocalypse (which he calls the “stamp of modernity,” 250); second, he compares the Christian philosophy of the Apocalypse to the views of the two other great European religious traditions in this era—Judaism and Islam. The result is a magisterial survey of the age that presents familiar stories examined from a new angle.
Christians, Muslims, and Jews alike understood the rapidly-changing, modern world they shared in terms of their common Abrahamic faith with its messianic elements, or “Apocalyptic Braid” (13). And, in addition, Christian Habsburgs and Muslim Ottomans entertained competing narratives of World Empire contested on continental battlefields and in the Mediterranean Sea as well as in literature. The Beautiful Ending ultimately was both the balm for the terrible uncertainties of the age but also a motivation for the modern Europeans to shape their own destiny—a motivation that Professor Martin argues has remained with us until today—“the idea that we are not simply made by history but also make history continues to stem from faith, and it matters little whether or not this faith is religious” (247).
John Jeffries Martin is a historian of early modern Europe at Duke University. He specializes in social, cultural, and intellectual history of Italy in the sixteenth and seventeenth centuries. He is the author of Venice’s Hidden Enemies: Italian Heretics in a Renaissance City (1993), which won the Herbert Baxter Adams Prize of the American Historical Association, Myths of Renaissance Individualism (2004), as well as this book, A Beautiful Ending. He is the author of over 50 articles and essays and several edited volumes, including The Renaissance World (2007).
After recording this interview about history for the New Books in History Podcast, Krzysztof Odyniec and John Jeffries Martin recorded a second conversation about Apocalypse from the Early Modern period to the present day for the Almost Good Catholics podcast; the link is here.
Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel. His forthcoming book is Diplomacy at the Edges of Empires: Johannes Dantiscus in Spain, 1519-1352 (published by Brepols). He also hosts and produces the Almost Good Catholics podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Jeffries Martin</itunes:subtitle>
      <itunes:summary>Professor Martin’s A Beautiful Ending: The Apocalyptic Imagination and the Making of the Modern World (Yale, 2022) is a survey of Early Modern European history from the Age of Discovery to the French Revolution with two important distinctions. First, Professor Martin views modernity through the enduring dream of the Apocalypse (which he calls the “stamp of modernity,” 250); second, he compares the Christian philosophy of the Apocalypse to the views of the two other great European religious traditions in this era—Judaism and Islam. The result is a magisterial survey of the age that presents familiar stories examined from a new angle.
Christians, Muslims, and Jews alike understood the rapidly-changing, modern world they shared in terms of their common Abrahamic faith with its messianic elements, or “Apocalyptic Braid” (13). And, in addition, Christian Habsburgs and Muslim Ottomans entertained competing narratives of World Empire contested on continental battlefields and in the Mediterranean Sea as well as in literature. The Beautiful Ending ultimately was both the balm for the terrible uncertainties of the age but also a motivation for the modern Europeans to shape their own destiny—a motivation that Professor Martin argues has remained with us until today—“the idea that we are not simply made by history but also make history continues to stem from faith, and it matters little whether or not this faith is religious” (247).
John Jeffries Martin is a historian of early modern Europe at Duke University. He specializes in social, cultural, and intellectual history of Italy in the sixteenth and seventeenth centuries. He is the author of Venice’s Hidden Enemies: Italian Heretics in a Renaissance City (1993), which won the Herbert Baxter Adams Prize of the American Historical Association, Myths of Renaissance Individualism (2004), as well as this book, A Beautiful Ending. He is the author of over 50 articles and essays and several edited volumes, including The Renaissance World (2007).
After recording this interview about history for the New Books in History Podcast, Krzysztof Odyniec and John Jeffries Martin recorded a second conversation about Apocalypse from the Early Modern period to the present day for the Almost Good Catholics podcast; the link is here.
Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel. His forthcoming book is Diplomacy at the Edges of Empires: Johannes Dantiscus in Spain, 1519-1352 (published by Brepols). He also hosts and produces the Almost Good Catholics podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor Martin’s <em>A </em><a href="https://bookshop.org/a/12343/9780300247329"><em>Beautiful Ending: The Apocalyptic Imagination and the Making of the Modern World</em> </a>(Yale, 2022) is a survey of Early Modern European history from the Age of Discovery to the French Revolution with two important distinctions. First, Professor Martin views modernity through the enduring dream of the Apocalypse (which he calls the “stamp of modernity,” 250); second, he compares the Christian philosophy of the Apocalypse to the views of the two other great European religious traditions in this era—Judaism and Islam. The result is a magisterial survey of the age that presents familiar stories examined from a new angle.</p><p>Christians, Muslims, and Jews alike understood the rapidly-changing, modern world they shared in terms of their common Abrahamic faith with its messianic elements, or “Apocalyptic Braid” (13). And, in addition, Christian Habsburgs and Muslim Ottomans entertained competing narratives of World Empire contested on continental battlefields and in the Mediterranean Sea as well as in literature. The Beautiful Ending ultimately was both the balm for the terrible uncertainties of the age but also a motivation for the modern Europeans to shape their own destiny—a motivation that Professor Martin argues has remained with us until today—“the idea that we are not simply made by history but also make history continues to stem from faith, and it matters little whether or not this faith is religious” (247).</p><p>John Jeffries Martin is a historian of early modern Europe at Duke University. He specializes in social, cultural, and intellectual history of Italy in the sixteenth and seventeenth centuries. He is the author of <em>Venice’s Hidden Enemies: Italian Heretics in a Renaissance City</em> (1993), which won the Herbert Baxter Adams Prize of the American Historical Association, <em>Myths of Renaissance Individualism</em> (2004), as well as this book, <em>A Beautiful Ending</em>. He is the author of over 50 articles and essays and several edited volumes, including <em>The Renaissance World</em> (2007).</p><p>After recording this interview about history for the <em>New Books in History Podcast</em>, Krzysztof Odyniec and John Jeffries Martin recorded a second conversation about Apocalypse from the Early Modern period to the present day for the <em>Almost Good Catholics </em>podcast; the link is <a href="https://almostgoodcatholics.buzzsprout.com/1909216/11516968">here</a>.</p><p><em>Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel. His forthcoming book is Diplomacy at the Edges of Empires: Johannes Dantiscus in Spain, 1519-1352 (published by Brepols). He also hosts and produces the Almost Good Catholics podcast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3424</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8051196779.mp3?updated=1666212379" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kelisha B. Graves, ed., "Nannie Helen Burroughs: A Documentary Portrait of an Early Civil Rights Pioneer, 1900-1959" (U Notre Dame Press, 2019)</title>
      <description>Nannie Helen Burroughs (1879-1961) is just one of the many African American intellectuals whose work has long been excluded from the literary canon. In her time, Burroughs was a celebrated African American (or, in her era, a race woman) female activist, educator, and intellectual. Nannie Helen Burroughs: A Documentary Portrait of an Early Civil Rights Pioneer, 1900-1959 (U Notre Dame Press, 2019) represents a landmark contribution to the African American intellectual historical project by allowing readers to experience Burroughs in her own words. This anthology of her works written between 1900 and 1959 encapsulates Burroughs's work as a theologian, philosopher, activist, educator, intellectual, and evangelist, as well as the myriad of ways that her career resisted definition. Burroughs rubbed elbows with such African American historical icons as W. E. B. DuBois, Booker T. Washington, Anna Julia Cooper, Mary Church Terrell, and Mary McLeod Bethune, and these interactions represent much of the existing, easily available literature on Burroughs's life. This book aims to spark a conversation surrounding Burroughs's life and work by making available her own tracts on God, sin, the intersections of church and society, black womanhood, education, and social justice. Moreover, the volume is an important piece of the growing movement toward excavating African American intellectual and philosophical thought and reformulating the literary canon to bring a diverse array of voices to the table.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>328</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kelisha B. Graves</itunes:subtitle>
      <itunes:summary>Nannie Helen Burroughs (1879-1961) is just one of the many African American intellectuals whose work has long been excluded from the literary canon. In her time, Burroughs was a celebrated African American (or, in her era, a race woman) female activist, educator, and intellectual. Nannie Helen Burroughs: A Documentary Portrait of an Early Civil Rights Pioneer, 1900-1959 (U Notre Dame Press, 2019) represents a landmark contribution to the African American intellectual historical project by allowing readers to experience Burroughs in her own words. This anthology of her works written between 1900 and 1959 encapsulates Burroughs's work as a theologian, philosopher, activist, educator, intellectual, and evangelist, as well as the myriad of ways that her career resisted definition. Burroughs rubbed elbows with such African American historical icons as W. E. B. DuBois, Booker T. Washington, Anna Julia Cooper, Mary Church Terrell, and Mary McLeod Bethune, and these interactions represent much of the existing, easily available literature on Burroughs's life. This book aims to spark a conversation surrounding Burroughs's life and work by making available her own tracts on God, sin, the intersections of church and society, black womanhood, education, and social justice. Moreover, the volume is an important piece of the growing movement toward excavating African American intellectual and philosophical thought and reformulating the literary canon to bring a diverse array of voices to the table.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nannie Helen Burroughs (1879-1961) is just one of the many African American intellectuals whose work has long been excluded from the literary canon. In her time, Burroughs was a celebrated African American (or, in her era, a race woman) female activist, educator, and intellectual. <a href="https://bookshop.org/a/12343/9780268105532"><em>Nannie Helen Burroughs: A Documentary Portrait of an Early Civil Rights Pioneer, 1900-1959</em></a> (U Notre Dame Press, 2019) represents a landmark contribution to the African American intellectual historical project by allowing readers to experience Burroughs in her own words. This anthology of her works written between 1900 and 1959 encapsulates Burroughs's work as a theologian, philosopher, activist, educator, intellectual, and evangelist, as well as the myriad of ways that her career resisted definition. Burroughs rubbed elbows with such African American historical icons as W. E. B. DuBois, Booker T. Washington, Anna Julia Cooper, Mary Church Terrell, and Mary McLeod Bethune, and these interactions represent much of the existing, easily available literature on Burroughs's life. This book aims to spark a conversation surrounding Burroughs's life and work by making available her own tracts on God, sin, the intersections of church and society, black womanhood, education, and social justice. Moreover, the volume is an important piece of the growing movement toward excavating African American intellectual and philosophical thought and reformulating the literary canon to bring a diverse array of voices to the table.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2843</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f04ffcb6-5158-11ed-a24d-bf4bf9a85195]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6952688688.mp3?updated=1666368166" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jose O. Fernandez, "Against Marginalization: Convergences in Black and Latinx Literatures" (Ohio State UP, 2022)</title>
      <description>In Against Marginalization: Convergences in Black and Latinx Literatures (Ohio State University Press, 2022), Jose O. Fernandez examines thematic, aesthetic, historical, and cultural commonalities among post-1960s Black and Latinx writers, showing how such similarities have propelled their fight against social, cultural, and literary marginalization by engaging, adopting, and subverting elements from the larger American literary tradition. Drawing on the work of scholars in both literary traditions--including those who engage with the civil rights movements of the 1960s and 1970s--Fernandez finds intriguing points of convergence. His cross-cultural and comparative analysis puts Black and Latinx authors and literary works into the same frame as he considers the plays of Amiri Baraka and Luis Valdez, the fiction of James Baldwin and Rudolfo Anaya, the essays of Ralph Ellison and Richard Rodriguez, novels by Alice Walker and Helena María Viramontes, and the short fiction of Edward P. Jones and Junot Díaz. Against Marginalization thus uncovers points of correspondence and convergence among Black and Latinx literary and cultural legacies, interrogating how both traditions have moved from a position of literary marginalization to a moment of visibility and critical recognition. 
Anna E. Lindner is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jose O. Fernandez</itunes:subtitle>
      <itunes:summary>In Against Marginalization: Convergences in Black and Latinx Literatures (Ohio State University Press, 2022), Jose O. Fernandez examines thematic, aesthetic, historical, and cultural commonalities among post-1960s Black and Latinx writers, showing how such similarities have propelled their fight against social, cultural, and literary marginalization by engaging, adopting, and subverting elements from the larger American literary tradition. Drawing on the work of scholars in both literary traditions--including those who engage with the civil rights movements of the 1960s and 1970s--Fernandez finds intriguing points of convergence. His cross-cultural and comparative analysis puts Black and Latinx authors and literary works into the same frame as he considers the plays of Amiri Baraka and Luis Valdez, the fiction of James Baldwin and Rudolfo Anaya, the essays of Ralph Ellison and Richard Rodriguez, novels by Alice Walker and Helena María Viramontes, and the short fiction of Edward P. Jones and Junot Díaz. Against Marginalization thus uncovers points of correspondence and convergence among Black and Latinx literary and cultural legacies, interrogating how both traditions have moved from a position of literary marginalization to a moment of visibility and critical recognition. 
Anna E. Lindner is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780814258491"><em>Against Marginalization: Convergences in Black and Latinx Literatures</em></a><em> </em>(Ohio State University Press, 2022)<em>,</em> Jose O. Fernandez examines thematic, aesthetic, historical, and cultural commonalities among post-1960s Black and Latinx writers, showing how such similarities have propelled their fight against social, cultural, and literary marginalization by engaging, adopting, and subverting elements from the larger American literary tradition. Drawing on the work of scholars in both literary traditions--including those who engage with the civil rights movements of the 1960s and 1970s--Fernandez finds intriguing points of convergence. His cross-cultural and comparative analysis puts Black and Latinx authors and literary works into the same frame as he considers the plays of Amiri Baraka and Luis Valdez, the fiction of James Baldwin and Rudolfo Anaya, the essays of Ralph Ellison and Richard Rodriguez, novels by Alice Walker and Helena María Viramontes, and the short fiction of Edward P. Jones and Junot Díaz. <em>Against Marginalization</em> thus uncovers points of correspondence and convergence among Black and Latinx literary and cultural legacies, interrogating how both traditions have moved from a position of literary marginalization to a moment of visibility and critical recognition. </p><p><a href="https://www.linkedin.com/in/anna-lindner-b86a16a6/"><em>Anna E. Lindner</em></a><em> is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. </em><a href="https://twitter.com/annaeliselin"><em>On Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2538</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2a8d152c-521b-11ed-8aff-87644657e167]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1606293216.mp3?updated=1666451705" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jose O. Fernandez, "Against Marginalization: Convergences in Black and Latinx Literatures" (Ohio State UP, 2022)</title>
      <description>In Against Marginalization: Convergences in Black and Latinx Literatures (Ohio State University Press, 2022), Jose O. Fernandez examines thematic, aesthetic, historical, and cultural commonalities among post-1960s Black and Latinx writers, showing how such similarities have propelled their fight against social, cultural, and literary marginalization by engaging, adopting, and subverting elements from the larger American literary tradition. Drawing on the work of scholars in both literary traditions--including those who engage with the civil rights movements of the 1960s and 1970s--Fernandez finds intriguing points of convergence. His cross-cultural and comparative analysis puts Black and Latinx authors and literary works into the same frame as he considers the plays of Amiri Baraka and Luis Valdez, the fiction of James Baldwin and Rudolfo Anaya, the essays of Ralph Ellison and Richard Rodriguez, novels by Alice Walker and Helena María Viramontes, and the short fiction of Edward P. Jones and Junot Díaz. Against Marginalization thus uncovers points of correspondence and convergence among Black and Latinx literary and cultural legacies, interrogating how both traditions have moved from a position of literary marginalization to a moment of visibility and critical recognition. 
Anna E. Lindner is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jose O. Fernandez</itunes:subtitle>
      <itunes:summary>In Against Marginalization: Convergences in Black and Latinx Literatures (Ohio State University Press, 2022), Jose O. Fernandez examines thematic, aesthetic, historical, and cultural commonalities among post-1960s Black and Latinx writers, showing how such similarities have propelled their fight against social, cultural, and literary marginalization by engaging, adopting, and subverting elements from the larger American literary tradition. Drawing on the work of scholars in both literary traditions--including those who engage with the civil rights movements of the 1960s and 1970s--Fernandez finds intriguing points of convergence. His cross-cultural and comparative analysis puts Black and Latinx authors and literary works into the same frame as he considers the plays of Amiri Baraka and Luis Valdez, the fiction of James Baldwin and Rudolfo Anaya, the essays of Ralph Ellison and Richard Rodriguez, novels by Alice Walker and Helena María Viramontes, and the short fiction of Edward P. Jones and Junot Díaz. Against Marginalization thus uncovers points of correspondence and convergence among Black and Latinx literary and cultural legacies, interrogating how both traditions have moved from a position of literary marginalization to a moment of visibility and critical recognition. 
Anna E. Lindner is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780814258491"><em>Against Marginalization: Convergences in Black and Latinx Literatures</em></a><em> </em>(Ohio State University Press, 2022)<em>,</em> Jose O. Fernandez examines thematic, aesthetic, historical, and cultural commonalities among post-1960s Black and Latinx writers, showing how such similarities have propelled their fight against social, cultural, and literary marginalization by engaging, adopting, and subverting elements from the larger American literary tradition. Drawing on the work of scholars in both literary traditions--including those who engage with the civil rights movements of the 1960s and 1970s--Fernandez finds intriguing points of convergence. His cross-cultural and comparative analysis puts Black and Latinx authors and literary works into the same frame as he considers the plays of Amiri Baraka and Luis Valdez, the fiction of James Baldwin and Rudolfo Anaya, the essays of Ralph Ellison and Richard Rodriguez, novels by Alice Walker and Helena María Viramontes, and the short fiction of Edward P. Jones and Junot Díaz. <em>Against Marginalization</em> thus uncovers points of correspondence and convergence among Black and Latinx literary and cultural legacies, interrogating how both traditions have moved from a position of literary marginalization to a moment of visibility and critical recognition. </p><p><a href="https://www.linkedin.com/in/anna-lindner-b86a16a6/"><em>Anna E. Lindner</em></a><em> is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. </em><a href="https://twitter.com/annaeliselin"><em>On Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2538</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6529138442.mp3?updated=1666451705" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Samuel Smiles' "Self-Help"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Samuel Smiles’ Self-Help isn’t just an advice manual. It represents the invention of a genre, and not a moment too soon. Smiles was writing at a time when work conditions were extremely poor, and people were looking for ways to educate themselves and improve their conditions. Although Smiles may have written Self-Help with one particular society’s troubles in mind, his advice swiftly travelled around the globe to places like Japan and Egypt. Beth Blum is an assistant professor of English at Harvard University. She specializes in modernist and contemporary literature. She is the author of The Self-Help Compulsion: Searching for Advice in Modern Literature. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/08923f5c-18e5-11ed-bc1a-e31bc16d367e/image/48.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Beth Blum</itunes:subtitle>
      <itunes:summary>Samuel Smiles’ Self-Help isn’t just an advice manual. It represents the invention of a genre, and not a moment too soon. Smiles was writing at a time when work conditions were extremely poor, and people were looking for ways to educate themselves and improve their conditions. Although Smiles may have written Self-Help with one particular society’s troubles in mind, his advice swiftly travelled around the globe to places like Japan and Egypt. Beth Blum is an assistant professor of English at Harvard University. She specializes in modernist and contemporary literature. She is the author of The Self-Help Compulsion: Searching for Advice in Modern Literature. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Samuel Smiles’ Self-Help isn’t just an advice manual. It represents the invention of a genre, and not a moment too soon. Smiles was writing at a time when work conditions were extremely poor, and people were looking for ways to educate themselves and improve their conditions. Although Smiles may have written Self-Help with one particular society’s troubles in mind, his advice swiftly travelled around the globe to places like Japan and Egypt. Beth Blum is an assistant professor of English at Harvard University. She specializes in modernist and contemporary literature. She is the author of The Self-Help Compulsion: Searching for Advice in Modern Literature. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1545</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[58fae760-80e7-11eb-9766-2bd5edad03a4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6715994588.mp3?updated=1656511470" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Simone de Beauvoir's "The Second Sex"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In her diary, Simone de Beauvoir once wrote “I did not think of myself as a 'woman.' I was me.” Then, in 1949, de Beauvoir published The Second Sex, laying bare the widely accepted gender inequalities of her time and questioning the idea of man as “universal.” Her book incited both outrage and inspiration, and her ideas were quickly adapted by the Second-wave feminist movement. Although feminist ideas have changed over time, de Beauvoir’s vision of a just and equal society in which men and women respect each other as free and responsible subjects was remarkable for her time. Professor Toril Moi is the James B. Duke Distinguished Professor of Literature at Duke University. She is the author of books such as Revolution of the Ordinary Literary Studies After Wittgenstein, Austin, and Cavell and Sex, Gender, and the Body: The Student Edition of What Is a Woman? See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Toril Moi</itunes:subtitle>
      <itunes:summary>In her diary, Simone de Beauvoir once wrote “I did not think of myself as a 'woman.' I was me.” Then, in 1949, de Beauvoir published The Second Sex, laying bare the widely accepted gender inequalities of her time and questioning the idea of man as “universal.” Her book incited both outrage and inspiration, and her ideas were quickly adapted by the Second-wave feminist movement. Although feminist ideas have changed over time, de Beauvoir’s vision of a just and equal society in which men and women respect each other as free and responsible subjects was remarkable for her time. Professor Toril Moi is the James B. Duke Distinguished Professor of Literature at Duke University. She is the author of books such as Revolution of the Ordinary Literary Studies After Wittgenstein, Austin, and Cavell and Sex, Gender, and the Body: The Student Edition of What Is a Woman? See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her diary, Simone de Beauvoir once wrote “I did not think of myself as a 'woman.' I was me.” Then, in 1949, de Beauvoir published The Second Sex, laying bare the widely accepted gender inequalities of her time and questioning the idea of man as “universal.” Her book incited both outrage and inspiration, and her ideas were quickly adapted by the Second-wave feminist movement. Although feminist ideas have changed over time, de Beauvoir’s vision of a just and equal society in which men and women respect each other as free and responsible subjects was remarkable for her time. Professor Toril Moi is the James B. Duke Distinguished Professor of Literature at Duke University. She is the author of books such as Revolution of the Ordinary Literary Studies After Wittgenstein, Austin, and Cavell and Sex, Gender, and the Body: The Student Edition of What Is a Woman? See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2281</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[73550f7a-7b63-11eb-ad46-ebccf052d4b2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4539916916.mp3?updated=1656511507" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Leonardo da Vinci and Vassari’s "Lives of the Painters"</title>
      <description>In this episode of the Vault, we hear Harry Berger’s talk about Leonardo da Vinci and Vassari’s "Lives of the Painters." Harry Berger was a scholar of Renaissance English literature who wrote books about art history, anthropology, and philosophy. He taught at UC Santa Cruz, where he was an emeritus professor until he died in 2021, at age 96.
Since 1977, the New York Institute for the Humanities has brought together distinguished scholars, writers, artists, and publishing professionals to foster crucial discussions around the public humanities. For more information and to support the NYIH, visit nyihumanities.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Lecture by Harry Berger</itunes:subtitle>
      <itunes:summary>In this episode of the Vault, we hear Harry Berger’s talk about Leonardo da Vinci and Vassari’s "Lives of the Painters." Harry Berger was a scholar of Renaissance English literature who wrote books about art history, anthropology, and philosophy. He taught at UC Santa Cruz, where he was an emeritus professor until he died in 2021, at age 96.
Since 1977, the New York Institute for the Humanities has brought together distinguished scholars, writers, artists, and publishing professionals to foster crucial discussions around the public humanities. For more information and to support the NYIH, visit nyihumanities.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the Vault, we hear Harry Berger’s talk about Leonardo da Vinci and Vassari’s "Lives of the Painters." Harry Berger was a scholar of Renaissance English literature who wrote books about art history, anthropology, and philosophy. He taught at UC Santa Cruz, where he was an emeritus professor until he died in 2021, at age 96.</p><p><em>Since 1977, the New York Institute for the Humanities has brought together distinguished scholars, writers, artists, and publishing professionals to foster crucial discussions around the public humanities. For more information and to support the NYIH, visit </em><a href="http://nyihumanities.org/"><em>nyihumanities.org</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3776</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[58aa2bfe-514c-11ed-9e01-e7968b342615]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4592793902.mp3?updated=1666362847" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kenyon Gradert, "Puritan Spirits in the Abolitionist Imagination" (U Chicago Press, 2020)</title>
      <description>Modern imagination of the Puritans typically casts them in a repressive, conservative light. But that wasn't always the case. Abolitionist activists in the nineteenth century, especially in New England, understood their Puritan heritage as one with radical political and spiritual responsibilities. Kenyon Gradert's new book, Puritan Spirits in the Abolitionist Imagination (U Chicago Press, 2020) tells the surprising story of unexpected connections between the English Civil Wars and the literary drumbeats for a holy war in late antebellum America. 
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kenyon Gradert</itunes:subtitle>
      <itunes:summary>Modern imagination of the Puritans typically casts them in a repressive, conservative light. But that wasn't always the case. Abolitionist activists in the nineteenth century, especially in New England, understood their Puritan heritage as one with radical political and spiritual responsibilities. Kenyon Gradert's new book, Puritan Spirits in the Abolitionist Imagination (U Chicago Press, 2020) tells the surprising story of unexpected connections between the English Civil Wars and the literary drumbeats for a holy war in late antebellum America. 
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Modern imagination of the Puritans typically casts them in a repressive, conservative light. But that wasn't always the case. Abolitionist activists in the nineteenth century, especially in New England, understood their Puritan heritage as one with radical political and spiritual responsibilities. Kenyon Gradert's new book, <a href="https://bookshop.org/a/12343/9780226694023"><em>Puritan Spirits in the Abolitionist Imagination</em></a> (U Chicago Press, 2020) tells the surprising story of unexpected connections between the English Civil Wars and the literary drumbeats for a holy war in late antebellum America. </p><p><em>﻿Your host, </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan Shelton</em></a><em> (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[03949698-4f19-11ed-ba78-0b3a8c106ad3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5758974785.mp3?updated=1666121075" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yohanan Friedmann, "Messianic Ideas and Movements in Sunni Islam" (Oneworld Academic, 2022)</title>
      <description>In his fascinating and painstakingly research new book Messianic Ideas and Movements in Sunni Islam (Oneworld Academic, 2022), the noted scholar of Islam Yohanan Friedmann details the religious thought and political movements of multiple actors who made messianic claims in premodern and modern Islam, spanning sites including South Asia, North Africa, and the Sudan. Over the course of this book, we learn extensively about a range of less known intellectual traditions-in Arabic, Persian, and Urdu-on questions of messianism and apocalypse in Muslim thought and history. Centered on the lives, messianic claims and aspirations, as well as the tensions and contradictions hovering over some of the most prominent Muslim actors across time and space, Friedmann highlights with glistening brilliance the importance of messianism to Sunni Islam. Throughout the book, Friedmann unleashes his signature prowess of presenting unexpected, finely grained, and yet eminently accessible readings of an encyclopedic reservoir of difficult texts and sources.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Oct 2022 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>283</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yohanan Friedmann</itunes:subtitle>
      <itunes:summary>In his fascinating and painstakingly research new book Messianic Ideas and Movements in Sunni Islam (Oneworld Academic, 2022), the noted scholar of Islam Yohanan Friedmann details the religious thought and political movements of multiple actors who made messianic claims in premodern and modern Islam, spanning sites including South Asia, North Africa, and the Sudan. Over the course of this book, we learn extensively about a range of less known intellectual traditions-in Arabic, Persian, and Urdu-on questions of messianism and apocalypse in Muslim thought and history. Centered on the lives, messianic claims and aspirations, as well as the tensions and contradictions hovering over some of the most prominent Muslim actors across time and space, Friedmann highlights with glistening brilliance the importance of messianism to Sunni Islam. Throughout the book, Friedmann unleashes his signature prowess of presenting unexpected, finely grained, and yet eminently accessible readings of an encyclopedic reservoir of difficult texts and sources.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his fascinating and painstakingly research new book <a href="https://bookshop.org/a/12343/9780861543113"><em>Messianic Ideas and Movements in Sunni Islam </em></a>(Oneworld Academic, 2022), the noted scholar of Islam Yohanan Friedmann details the religious thought and political movements of multiple actors who made messianic claims in premodern and modern Islam, spanning sites including South Asia, North Africa, and the Sudan. Over the course of this book, we learn extensively about a range of less known intellectual traditions-in Arabic, Persian, and Urdu-on questions of messianism and apocalypse in Muslim thought and history. Centered on the lives, messianic claims and aspirations, as well as the tensions and contradictions hovering over some of the most prominent Muslim actors across time and space, Friedmann highlights with glistening brilliance the importance of messianism to Sunni Islam. Throughout the book, Friedmann unleashes his signature prowess of presenting unexpected, finely grained, and yet eminently accessible readings of an encyclopedic reservoir of difficult texts and sources.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3486</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Camilla Russell, "Being a Jesuit in Renaissance Italy: Biographical Writing in the Early Global Age" (Harvard UP, 2022)</title>
      <description>The Society of Jesus was established in 1540. In the century that followed, thousands sought to become Jesuits and pursue vocations in religious service, teaching, and missions. Drawing on scores of unpublished biographical documents housed at the Roman Jesuit Archive, Camilla Russell illuminates the lives of those who joined the Society, building together a religious and cultural presence that remains influential the world over.
Tracing Jesuit life from the Italian provinces to distant missions, Russell sheds new light on the impact and inner workings of the Society. The documentary record reveals a textual network among individual members, inspired by Ignatius of Loyola's Spiritual Exercises. The early Jesuits took stock of both quotidian and spiritual experiences in their own records, which reflect a community where the worldly and divine overlapped. Echoing the Society's foundational writings, members believed that each Jesuit's personal strengths and inclinations offered a unique contribution to the whole--an attitude that helps explain the Society's widespread appeal from its first days.
Focusing on the Jesuits' own words, Being a Jesuit in Renaissance Italy: Biographical Writing in the Early Global Age (Harvard UP, 2022) offers a new lens on the history of spirituality, identity, and global exchange in the Renaissance. What emerges is a kind of genetic code--a thread connecting the key Jesuit works to the first generations of Jesuits and the Society of Jesus as it exists today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camilla Russell</itunes:subtitle>
      <itunes:summary>The Society of Jesus was established in 1540. In the century that followed, thousands sought to become Jesuits and pursue vocations in religious service, teaching, and missions. Drawing on scores of unpublished biographical documents housed at the Roman Jesuit Archive, Camilla Russell illuminates the lives of those who joined the Society, building together a religious and cultural presence that remains influential the world over.
Tracing Jesuit life from the Italian provinces to distant missions, Russell sheds new light on the impact and inner workings of the Society. The documentary record reveals a textual network among individual members, inspired by Ignatius of Loyola's Spiritual Exercises. The early Jesuits took stock of both quotidian and spiritual experiences in their own records, which reflect a community where the worldly and divine overlapped. Echoing the Society's foundational writings, members believed that each Jesuit's personal strengths and inclinations offered a unique contribution to the whole--an attitude that helps explain the Society's widespread appeal from its first days.
Focusing on the Jesuits' own words, Being a Jesuit in Renaissance Italy: Biographical Writing in the Early Global Age (Harvard UP, 2022) offers a new lens on the history of spirituality, identity, and global exchange in the Renaissance. What emerges is a kind of genetic code--a thread connecting the key Jesuit works to the first generations of Jesuits and the Society of Jesus as it exists today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Society of Jesus was established in 1540. In the century that followed, thousands sought to become Jesuits and pursue vocations in religious service, teaching, and missions. Drawing on scores of unpublished biographical documents housed at the Roman Jesuit Archive, Camilla Russell illuminates the lives of those who joined the Society, building together a religious and cultural presence that remains influential the world over.</p><p>Tracing Jesuit life from the Italian provinces to distant missions, Russell sheds new light on the impact and inner workings of the Society. The documentary record reveals a textual network among individual members, inspired by Ignatius of Loyola's <em>Spiritual Exercises</em>. The early Jesuits took stock of both quotidian and spiritual experiences in their own records, which reflect a community where the worldly and divine overlapped. Echoing the Society's foundational writings, members believed that each Jesuit's personal strengths and inclinations offered a unique contribution to the whole--an attitude that helps explain the Society's widespread appeal from its first days.</p><p>Focusing on the Jesuits' own words, <a href="https://bookshop.org/a/12343/9780674261129"><em>Being a Jesuit in Renaissance Italy: Biographical Writing in the Early Global Age </em></a>(Harvard UP, 2022) offers a new lens on the history of spirituality, identity, and global exchange in the Renaissance. What emerges is a kind of genetic code--a thread connecting the key Jesuit works to the first generations of Jesuits and the Society of Jesus as it exists today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Keevak, "On Saving Face: A Brief History of Western Appropriation" (Hong Kong UP, 2022)</title>
      <description>In On Saving Face: A Brief History of Western Appropriation (Hong Kong UP, 2022), Michael Keevak traces the Western reception of the Chinese concept of “face” during the past two hundred years, arguing that it has always been linked to nineteenth-century colonialism. “Lose face” and “save face” have become so normalized in modern European languages that most users do not even realize that they are of Chinese origin. “Face” is an extremely complex and varied notion in all East Asian cultures. It involves proper behavior and the avoidance of conflict, encompassing every aspect of one’s place in society as well as one’s relationships with other people. One can “give face,” “get face,” “fight for face,” “tear up face,” and a host of other expressions. But when it began to become known to the Western trading community in China beginning in the middle of the nineteenth century, it was distorted and reduced to two phrases only, “lose face” and “save face,” both of which were used to suggest distinctly Western ideas of humiliation, embarrassment, honor, and reputation. The Chinese were judged as a race obsessed with the fear of “losing (their) face,” and they constantly resorted to vain attempts to “save” it in the face of Western correction. “Lose face” may be an authentic Chinese expression but “save face” is different. “Save face” was actually a Western invention.
Michael Keevak is a professor in the Department of Foreign Languages at National Taiwan University. His books include Embassies to China: Diplomacy and Cultural Encounters Before the Opium Wars (2017), Becoming Yellow: A Short History of Racial Thinking (2011), The Story of a Stele: China’s Nestorian Monument and Its Reception in the West, 1625–1916 (HKUP, 2008), The Pretended Asian: George Psalmanazar’s Eighteenth-Century Formosan Hoax (2004), and Sexual Shakespeare: Forgery, Authorship, Portraiture (2001).
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>469</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Keevak</itunes:subtitle>
      <itunes:summary>In On Saving Face: A Brief History of Western Appropriation (Hong Kong UP, 2022), Michael Keevak traces the Western reception of the Chinese concept of “face” during the past two hundred years, arguing that it has always been linked to nineteenth-century colonialism. “Lose face” and “save face” have become so normalized in modern European languages that most users do not even realize that they are of Chinese origin. “Face” is an extremely complex and varied notion in all East Asian cultures. It involves proper behavior and the avoidance of conflict, encompassing every aspect of one’s place in society as well as one’s relationships with other people. One can “give face,” “get face,” “fight for face,” “tear up face,” and a host of other expressions. But when it began to become known to the Western trading community in China beginning in the middle of the nineteenth century, it was distorted and reduced to two phrases only, “lose face” and “save face,” both of which were used to suggest distinctly Western ideas of humiliation, embarrassment, honor, and reputation. The Chinese were judged as a race obsessed with the fear of “losing (their) face,” and they constantly resorted to vain attempts to “save” it in the face of Western correction. “Lose face” may be an authentic Chinese expression but “save face” is different. “Save face” was actually a Western invention.
Michael Keevak is a professor in the Department of Foreign Languages at National Taiwan University. His books include Embassies to China: Diplomacy and Cultural Encounters Before the Opium Wars (2017), Becoming Yellow: A Short History of Racial Thinking (2011), The Story of a Stele: China’s Nestorian Monument and Its Reception in the West, 1625–1916 (HKUP, 2008), The Pretended Asian: George Psalmanazar’s Eighteenth-Century Formosan Hoax (2004), and Sexual Shakespeare: Forgery, Authorship, Portraiture (2001).
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://hkupress.hku.hk/index.php?route=product/product&amp;product_id=1599"><em>On Saving Face: A Brief History of Western Appropriation</em></a><em> </em>(Hong Kong UP, 2022), Michael Keevak traces the Western reception of the Chinese concept of “face” during the past two hundred years, arguing that it has always been linked to nineteenth-century colonialism. “Lose face” and “save face” have become so normalized in modern European languages that most users do not even realize that they are of Chinese origin. “Face” is an extremely complex and varied notion in all East Asian cultures. It involves proper behavior and the avoidance of conflict, encompassing every aspect of one’s place in society as well as one’s relationships with other people. One can “give face,” “get face,” “fight for face,” “tear up face,” and a host of other expressions. But when it began to become known to the Western trading community in China beginning in the middle of the nineteenth century, it was distorted and reduced to two phrases only, “lose face” and “save face,” both of which were used to suggest distinctly Western ideas of humiliation, embarrassment, honor, and reputation. The Chinese were judged as a race obsessed with the fear of “losing (their) face,” and they constantly resorted to vain attempts to “save” it in the face of Western correction. “Lose face” may be an authentic Chinese expression but “save face” is different. “Save face” was actually a Western invention.</p><p>Michael Keevak is a professor in the Department of Foreign Languages at National Taiwan University. His books include <em>Embassies to China: Diplomacy and Cultural Encounters Before the Opium Wars </em>(2017), <em>Becoming Yellow: A Short History of Racial Thinking </em>(2011), <em>The Story of a Stele: China’s Nestorian Monument and Its Reception in the West, 1625–1916 </em>(HKUP, 2008), <em>The Pretended Asian: George Psalmanazar’s Eighteenth-Century Formosan Hoax </em>(2004), and <em>Sexual Shakespeare: Forgery, Authorship, Portraiture </em>(2001).</p><p><em>Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4523</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[42443276-4d99-11ed-afc6-ff415572d6ab]]></guid>
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    <item>
      <title>Leah Kalmanson, "Cross-Cultural Existentialism: On the Meaning of Life in Asian and Western Thought" (Bloomsbury, 2020)</title>
      <description>Does human existence have a meaning? If so, is that meaning found in the world outside of us, or is it something we bring to our experience? In Cross-Cultural Existentialism: On the Meaning of Life in Asian and Western Thought (Bloomsbury, 2020) Leah Kalmanson shows how East Asian philosophies challenge the dichotomy implicit in the way this question is often framed. Her book investigates Korean Buddhist meditation, Confucian ritual practices, and Yijing divination. Along the way she argues that the speculative approaches implicit in these traditions, contrary to the views of many modern European philosophers, means that metaphysical theorizing need not be in opposition to cultivating practical techniques and taking subjectivity seriously. Taking the Korean Buddhist nun Kim Iryŏp as her center point, Kalmanson traces lines of historical influence backwards to Song-dynasty Ruist (or “Confucian”) thinkers such as Zhu Xi and considers conceptual connections outwards to modern existentialists such as Georges Bataille, all the while reflecting on one of philosophy’s big questions: just what does life mean, if anything?
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leah Kalmanson</itunes:subtitle>
      <itunes:summary>Does human existence have a meaning? If so, is that meaning found in the world outside of us, or is it something we bring to our experience? In Cross-Cultural Existentialism: On the Meaning of Life in Asian and Western Thought (Bloomsbury, 2020) Leah Kalmanson shows how East Asian philosophies challenge the dichotomy implicit in the way this question is often framed. Her book investigates Korean Buddhist meditation, Confucian ritual practices, and Yijing divination. Along the way she argues that the speculative approaches implicit in these traditions, contrary to the views of many modern European philosophers, means that metaphysical theorizing need not be in opposition to cultivating practical techniques and taking subjectivity seriously. Taking the Korean Buddhist nun Kim Iryŏp as her center point, Kalmanson traces lines of historical influence backwards to Song-dynasty Ruist (or “Confucian”) thinkers such as Zhu Xi and considers conceptual connections outwards to modern existentialists such as Georges Bataille, all the while reflecting on one of philosophy’s big questions: just what does life mean, if anything?
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Does human existence have a meaning? If so, is that meaning found in the world outside of us, or is it something we bring to our experience? In <a href="https://bookshop.org/a/12343/9781350140011"><em>Cross-Cultural Existentialism: On the Meaning of Life in Asian and Western Thought</em></a><em> </em>(Bloomsbury, 2020) Leah Kalmanson shows how East Asian philosophies challenge the dichotomy implicit in the way this question is often framed. Her book investigates Korean Buddhist meditation, Confucian ritual practices, and <em>Yijing</em> divination. Along the way she argues that the speculative approaches implicit in these traditions, contrary to the views of many modern European philosophers, means that metaphysical theorizing need not be in opposition to cultivating practical techniques and taking subjectivity seriously. Taking the Korean Buddhist nun Kim Iryŏp as her center point, Kalmanson traces lines of historical influence backwards to Song-dynasty Ruist (or “Confucian”) thinkers such as Zhu Xi and considers conceptual connections outwards to modern existentialists such as Georges Bataille, all the while reflecting on one of philosophy’s big questions: just what does life mean, if anything?</p><p><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Associate Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3489</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bd96a82a-376c-11ed-9d54-0faf67e6766d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7145291540.mp3?updated=1663518131" length="0" type="audio/mpeg"/>
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    <item>
      <title>Martin Fárek, "India in the Eyes of Europeans: Conceptualization of Religion in Theology and Oriental Studies" (Karolinum Press, Charles University, 2021)</title>
      <description>Martin Fárek's India in the Eyes of Europeans: Conceptualization of Religion in Theology and Oriental Studies (Karolinum Press, Charles University, 2021) is centred around the claim that although the research in Oriental and religious studies seemingly presents unbiased, objective interpretations of Indian traditions, it really puts forward distorted images which primarily reflect the researchers’ own European culture. A thorough examination demonstrates to what extent Oriental studies as well as other humanities are still influenced by theological preconceptions.
﻿Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martin Fárek</itunes:subtitle>
      <itunes:summary>Martin Fárek's India in the Eyes of Europeans: Conceptualization of Religion in Theology and Oriental Studies (Karolinum Press, Charles University, 2021) is centred around the claim that although the research in Oriental and religious studies seemingly presents unbiased, objective interpretations of Indian traditions, it really puts forward distorted images which primarily reflect the researchers’ own European culture. A thorough examination demonstrates to what extent Oriental studies as well as other humanities are still influenced by theological preconceptions.
﻿Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martin Fárek's <a href="https://bookshop.org/a/12343/9788024647555"><em>India in the Eyes of Europeans: Conceptualization of Religion in Theology and Oriental Studies</em></a><em> </em>(Karolinum Press, Charles University, 2021) is centred around the claim that although the research in Oriental and religious studies seemingly presents unbiased, objective interpretations of Indian traditions, it really puts forward distorted images which primarily reflect the researchers’ own European culture. A thorough examination demonstrates to what extent Oriental studies as well as other humanities are still influenced by theological preconceptions.</p><p><em>﻿Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a><em>﻿</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3220</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[af0cac38-2087-11ed-9f4d-3391f157b6b7]]></guid>
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    <item>
      <title>On Adam Smith's "The Wealth of Nations"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In 1776, Adam Smith published The Wealth of Nations, an investigation into the nature of wealth. Smith is now considered the Father of Capitalism or the Father of Modern Economics. In fact, many people think of him as an economist and only an economist, but scholars tend to think of him as a moral philosopher. Smith lived in an era of great change, and the moral questions of the time were closely linked to developing politics and economies. Glory Liu is a College Fellow in Social Studies at Harvard University. She is currently working on an intellectual history of Adam Smith’s reception in American politics and political economy from the eighteenth century to the present. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/971fe640-18e3-11ed-91aa-ff5933911dee/image/uploads_2F1612275369936-qj5nf12nf7-598f0c5ec4343fd466c9b59df883e3f8_2FWealth.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Glory Liu</itunes:subtitle>
      <itunes:summary>In 1776, Adam Smith published The Wealth of Nations, an investigation into the nature of wealth. Smith is now considered the Father of Capitalism or the Father of Modern Economics. In fact, many people think of him as an economist and only an economist, but scholars tend to think of him as a moral philosopher. Smith lived in an era of great change, and the moral questions of the time were closely linked to developing politics and economies. Glory Liu is a College Fellow in Social Studies at Harvard University. She is currently working on an intellectual history of Adam Smith’s reception in American politics and political economy from the eighteenth century to the present. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1776, Adam Smith published The Wealth of Nations, an investigation into the nature of wealth. Smith is now considered the Father of Capitalism or the Father of Modern Economics. In fact, many people think of him as an economist and only an economist, but scholars tend to think of him as a moral philosopher. Smith lived in an era of great change, and the moral questions of the time were closely linked to developing politics and economies. Glory Liu is a College Fellow in Social Studies at Harvard University. She is currently working on an intellectual history of Adam Smith’s reception in American politics and political economy from the eighteenth century to the present. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Matthew W. King, "In the Forest of the Blind: The Eurasian Journey of Faxian's Record of Buddhist Kingdoms" (Columbia UP, 2022)</title>
      <description>What would an “anti-field history” of Buddhist Studies look like? What does the social history of knowledge look like when it both includes and exceeds the West/Nonwest binary, the ethnonational subject, the secular humanist gaze, and the moral narratives and metaphysical content of modernism? Matt W. King explores these critical questions and models innovative approaches in his second monograph, In the Forest of the Blind (Columbia University Press 2022), which uses Faxian’s Record of Buddhist Kingdoms to expose “ecologies of interpretation” in both nineteenth-century European Orientalist scholarship and Inner Asian monastic cultures.
Although Faxian’s The Record of Buddhist Kingdoms (Foguoji) is a fifth-century CE travelogue about the Chinese Buddhist monk’s journey into Central and South Asia, it later became the subject of Europe’s first study of “Buddhist Asia” in the nineteenth century in Jean-Pierre Abel-Rémusat’s Relation des Royaumes Bouddhiques, which was then translated from French into Mongolian by the Buryat scholar Dorji Banzarov, and then by the Mongolian monk Zava Damdin Lubsangdamdin from Mongolian into Tibetan.
Tracing this fascinating history of trans-Eurasian circulation of knowledge production, King argues that “the circulatory history of Faxian’s Record is not simply about Buddhist Asia forged in Europe into other places that were not Europe,” rather, the story is organized “by a chain of site-specific and differing orientations to knowledge itself – of treatments for traces of the past, of methodology.”
In six creatively organized chapters, King discusses first discusses how Faxian’s Record “orders time by means of space” in its early Chinese context, and then delves into the history of Orientalist Buddhist Studies showing how Abel-Rémusat’s “poaching” of Qing sources facilitated the disciplining of Buddhist Asia into an object of a transregional science. In Chapters 3 and 5, we see an inversion of the Orientalist gaze and learn about the reception and reinterpretation of Orientalist scholarship among the “Oriental” subjects themselves, who attempted to make sense of Buddhist history, geography, and Asia’s place and time in the world through Faxian’s Record, via Abel-Rémusat’s translation and scholarship. Here, King shows us that Abel-Rémusat’s science of Buddhist Asia was turned, or rather silenced, into chö-jung (history of the Dharma).
Unlike models from world history and transcultural studies that tend to focus on movement, contact, and exchange, In the Forest of the Blind instead focuses innovatively on connected but place-bound interpreters who hardly knew of each other and “who began anew from the silence of analytical practices staged elsewhere.” As an example of an “anti-field history,” this book, in King’s words, attempts “not to look past the fetish of the subject, but to find the disciplinary implications of centerless, overlapping, and mutually incomprehensible relations of knowledge-power that are coproductive but unbeholden to any specific relation of force (such as colonizer/colonized).” The aim of the book, King explains, is “to imagine new disciplinary futures in Buddhist and Asian studies by implicating the disciplinary present in a more diverse, global, subversive, and dispersed disciplinary past that is more attentive to negative space and absence than to impact or influence.”
Ending the book with a complete, annotated English translation of the Tibetan version of Faxian’s Record, which was translated from a Mongolian translation of the French translation of the Chinese original, In the Forest of the Blind provides the readers with rich notes about continuities and discrepancies across all four trans-Eurasian versions.
Matthew King is an Associate Professor in Transnational Buddhism in the Department of Religious Studies at the University of California, Riverside. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>467</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew W. King</itunes:subtitle>
      <itunes:summary>What would an “anti-field history” of Buddhist Studies look like? What does the social history of knowledge look like when it both includes and exceeds the West/Nonwest binary, the ethnonational subject, the secular humanist gaze, and the moral narratives and metaphysical content of modernism? Matt W. King explores these critical questions and models innovative approaches in his second monograph, In the Forest of the Blind (Columbia University Press 2022), which uses Faxian’s Record of Buddhist Kingdoms to expose “ecologies of interpretation” in both nineteenth-century European Orientalist scholarship and Inner Asian monastic cultures.
Although Faxian’s The Record of Buddhist Kingdoms (Foguoji) is a fifth-century CE travelogue about the Chinese Buddhist monk’s journey into Central and South Asia, it later became the subject of Europe’s first study of “Buddhist Asia” in the nineteenth century in Jean-Pierre Abel-Rémusat’s Relation des Royaumes Bouddhiques, which was then translated from French into Mongolian by the Buryat scholar Dorji Banzarov, and then by the Mongolian monk Zava Damdin Lubsangdamdin from Mongolian into Tibetan.
Tracing this fascinating history of trans-Eurasian circulation of knowledge production, King argues that “the circulatory history of Faxian’s Record is not simply about Buddhist Asia forged in Europe into other places that were not Europe,” rather, the story is organized “by a chain of site-specific and differing orientations to knowledge itself – of treatments for traces of the past, of methodology.”
In six creatively organized chapters, King discusses first discusses how Faxian’s Record “orders time by means of space” in its early Chinese context, and then delves into the history of Orientalist Buddhist Studies showing how Abel-Rémusat’s “poaching” of Qing sources facilitated the disciplining of Buddhist Asia into an object of a transregional science. In Chapters 3 and 5, we see an inversion of the Orientalist gaze and learn about the reception and reinterpretation of Orientalist scholarship among the “Oriental” subjects themselves, who attempted to make sense of Buddhist history, geography, and Asia’s place and time in the world through Faxian’s Record, via Abel-Rémusat’s translation and scholarship. Here, King shows us that Abel-Rémusat’s science of Buddhist Asia was turned, or rather silenced, into chö-jung (history of the Dharma).
Unlike models from world history and transcultural studies that tend to focus on movement, contact, and exchange, In the Forest of the Blind instead focuses innovatively on connected but place-bound interpreters who hardly knew of each other and “who began anew from the silence of analytical practices staged elsewhere.” As an example of an “anti-field history,” this book, in King’s words, attempts “not to look past the fetish of the subject, but to find the disciplinary implications of centerless, overlapping, and mutually incomprehensible relations of knowledge-power that are coproductive but unbeholden to any specific relation of force (such as colonizer/colonized).” The aim of the book, King explains, is “to imagine new disciplinary futures in Buddhist and Asian studies by implicating the disciplinary present in a more diverse, global, subversive, and dispersed disciplinary past that is more attentive to negative space and absence than to impact or influence.”
Ending the book with a complete, annotated English translation of the Tibetan version of Faxian’s Record, which was translated from a Mongolian translation of the French translation of the Chinese original, In the Forest of the Blind provides the readers with rich notes about continuities and discrepancies across all four trans-Eurasian versions.
Matthew King is an Associate Professor in Transnational Buddhism in the Department of Religious Studies at the University of California, Riverside. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What would an “anti-field history” of Buddhist Studies look like? What does the social history of knowledge look like when it both includes and exceeds the West/Nonwest binary, the ethnonational subject, the secular humanist gaze, and the moral narratives and metaphysical content of modernism? Matt W. King explores these critical questions and models innovative approaches in his second monograph, <a href="https://bookshop.org/a/12343/9780231203609"><em>In the Forest of the Blind</em></a><em> </em>(Columbia University Press 2022), which uses Faxian’s <em>Record of Buddhist Kingdoms </em>to expose “ecologies of interpretation” in both nineteenth-century European Orientalist scholarship and Inner Asian monastic cultures.</p><p>Although Faxian’s <em>The Record of Buddhist Kingdoms </em>(<em>Foguoji</em>) is a fifth-century CE travelogue about the Chinese Buddhist monk’s journey into Central and South Asia, it later became the subject of Europe’s first study of “Buddhist Asia” in the nineteenth century in Jean-Pierre Abel-Rémusat’s <em>Relation des Royaumes Bouddhiques</em>, which was then translated from French into Mongolian by the Buryat scholar Dorji Banzarov, and then by the Mongolian monk Zava Damdin Lubsangdamdin from Mongolian into Tibetan.</p><p>Tracing this fascinating history of trans-Eurasian circulation of knowledge production, King argues that “the circulatory history of Faxian’s <em>Record </em>is not simply about Buddhist Asia forged in Europe into other places that were not Europe,” rather, the story is organized “by a chain of site-specific and differing orientations to knowledge itself – of treatments for traces of the past, of methodology.”</p><p>In six creatively organized chapters, King discusses first discusses how Faxian’s <em>Record </em>“orders time by means of space” in its early Chinese context, and then delves into the history of Orientalist Buddhist Studies showing how Abel-Rémusat’s “poaching” of Qing sources facilitated the disciplining of Buddhist Asia into an object of a transregional science. In Chapters 3 and 5, we see an inversion of the Orientalist gaze and learn about the reception and reinterpretation of Orientalist scholarship among the “Oriental” subjects themselves, who attempted to make sense of Buddhist history, geography, and Asia’s place and time in the world through Faxian’s <em>Record</em>, via Abel-Rémusat’s translation and scholarship. Here, King shows us that Abel-Rémusat’s science of Buddhist Asia was turned, or rather silenced, into <em>chö-jung </em>(history of the Dharma).</p><p>Unlike models from world history and transcultural studies that tend to focus on movement, contact, and exchange, <em>In the Forest of the Blind </em>instead focuses innovatively on connected but place-bound interpreters who hardly knew of each other and “who began anew from the silence of analytical practices staged elsewhere.” As an example of an “anti-field history,” this book, in King’s words, attempts “not to look past the fetish of the subject, but to find the disciplinary implications of centerless, overlapping, and mutually incomprehensible relations of knowledge-power that are coproductive but unbeholden to any specific relation of force (such as colonizer/colonized).” The aim of the book, King explains, is “to imagine new disciplinary futures in Buddhist and Asian studies by implicating the disciplinary present in a more diverse, global, subversive, and dispersed disciplinary past that is more attentive to negative space and absence than to impact or influence.”</p><p>Ending the book with a complete, annotated English translation of the Tibetan version of Faxian’s <em>Record, </em>which was translated from a Mongolian translation of the French translation of the Chinese original, <em>In the Forest of the Blind </em>provides the readers with rich notes about continuities and discrepancies across all four trans-Eurasian versions.</p><p><em>Matthew King is an Associate Professor in Transnational Buddhism in the Department of Religious Studies at the University of California, Riverside. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>David Weinfeld, "An American Friendship: Horace Kallen, Alain Locke, and the Development of Cultural Pluralism" (Cornell UP, 2022)</title>
      <description>In An American Friendship: Horace Kallen, Alain Locke, and the Development of Cultural Pluralism (Cornell UP, 2022), David Weinfeld presents the biography of an idea, cultural pluralism, the intellectual precursor to modern multiculturalism. He roots its origins in the friendship between two philosophers, Jewish immigrant Horace Kallen and African American Alain Locke, who advanced cultural pluralism in opposition to both racist nativism and the assimilationist "melting pot." It is a simple idea—different ethnic groups can and should coexist in the United States, perpetuating their cultures for the betterment of the country as whole—and it grew out of the lived experience of this friendship between two remarkable individuals.
Kallen, a founding faculty member of the New School for Social Research, became a leading American Zionist. Locke, the first Black Rhodes Scholar, taught at Howard University and is best known as the intellectual godfather of the Harlem Renaissance and the editor of The New Negro in 1925. Their friendship began at Harvard and Oxford during the years 1906 through 1908 and was rekindled during the Great Depression, growing stronger until Locke's death in 1954. To Locke and Kallen, friendship itself was a metaphor for cultural pluralism, exemplified by people who found common ground while appreciating each other's differences. Weinfeld demonstrates how this understanding of cultural pluralism offers a new vision for diverse societies across the globe. An American Friendship provides critical background for understanding the conflicts over identity politics that polarize US society today.
Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Weinfeld</itunes:subtitle>
      <itunes:summary>In An American Friendship: Horace Kallen, Alain Locke, and the Development of Cultural Pluralism (Cornell UP, 2022), David Weinfeld presents the biography of an idea, cultural pluralism, the intellectual precursor to modern multiculturalism. He roots its origins in the friendship between two philosophers, Jewish immigrant Horace Kallen and African American Alain Locke, who advanced cultural pluralism in opposition to both racist nativism and the assimilationist "melting pot." It is a simple idea—different ethnic groups can and should coexist in the United States, perpetuating their cultures for the betterment of the country as whole—and it grew out of the lived experience of this friendship between two remarkable individuals.
Kallen, a founding faculty member of the New School for Social Research, became a leading American Zionist. Locke, the first Black Rhodes Scholar, taught at Howard University and is best known as the intellectual godfather of the Harlem Renaissance and the editor of The New Negro in 1925. Their friendship began at Harvard and Oxford during the years 1906 through 1908 and was rekindled during the Great Depression, growing stronger until Locke's death in 1954. To Locke and Kallen, friendship itself was a metaphor for cultural pluralism, exemplified by people who found common ground while appreciating each other's differences. Weinfeld demonstrates how this understanding of cultural pluralism offers a new vision for diverse societies across the globe. An American Friendship provides critical background for understanding the conflicts over identity politics that polarize US society today.
Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501763090"><em>An American Friendship: Horace Kallen, Alain Locke, and the Development of Cultural Pluralism</em></a><em> </em>(Cornell UP, 2022), David Weinfeld presents the biography of an idea, cultural pluralism, the intellectual precursor to modern multiculturalism. He roots its origins in the friendship between two philosophers, Jewish immigrant Horace Kallen and African American Alain Locke, who advanced cultural pluralism in opposition to both racist nativism and the assimilationist "melting pot." It is a simple idea—different ethnic groups can and should coexist in the United States, perpetuating their cultures for the betterment of the country as whole—and it grew out of the lived experience of this friendship between two remarkable individuals.</p><p>Kallen, a founding faculty member of the New School for Social Research, became a leading American Zionist. Locke, the first Black Rhodes Scholar, taught at Howard University and is best known as the intellectual godfather of the Harlem Renaissance and the editor of The New Negro in 1925. Their friendship began at Harvard and Oxford during the years 1906 through 1908 and was rekindled during the Great Depression, growing stronger until Locke's death in 1954. To Locke and Kallen, friendship itself was a metaphor for cultural pluralism, exemplified by people who found common ground while appreciating each other's differences. Weinfeld demonstrates how this understanding of cultural pluralism offers a new vision for diverse societies across the globe. <em>An American Friendship</em> provides critical background for understanding the conflicts over identity politics that polarize US society today.</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams</em></a><em> Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Arthur Bradley, "Unbearable Life: A Genealogy of Political Erasure" (Columbia UP, 2019)</title>
      <description>In ancient Rome, any citizen who had brought disgrace upon the state could be subject to a judgment believed to be worse than death: damnatio memoriae, condemnation of memory. The Senate would decree that every trace of the citizen's existence be removed from the city as if they had never existed in the first place. Once reserved for individuals, damnatio memoriae in different forms now extends to social classes, racial and ethnic groups, and even entire peoples. In modern times, the condemned go by different names-"enemies of the people;" the "missing," the "disappeared," "ghost" detainees in "black sites"-but they are subject to the same fate of political erasure. 
Arthur Bradley explores the power to render life unlived from ancient Rome through the War on Terror. He argues that sovereignty is the power to decide what counts as being alive and what does not: to make life "unbearable," unrecognized as having lived or died. In readings of Augustine, Shakespeare, Hobbes, Robespierre, Schmitt, and Benjamin, Bradley asks: What is the "life" of this unbearable life? How does it change and endure across sovereign time and space, from empires to republics, from kings to presidents? To what extent can it be resisted or lived otherwise? A profoundly interdisciplinary and ambitious work, Unbearable Life rethinks sovereignty, biopolitics, and political theology to find the radical potential of a life that neither lives or dies.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>323</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arthur Bradley</itunes:subtitle>
      <itunes:summary>In ancient Rome, any citizen who had brought disgrace upon the state could be subject to a judgment believed to be worse than death: damnatio memoriae, condemnation of memory. The Senate would decree that every trace of the citizen's existence be removed from the city as if they had never existed in the first place. Once reserved for individuals, damnatio memoriae in different forms now extends to social classes, racial and ethnic groups, and even entire peoples. In modern times, the condemned go by different names-"enemies of the people;" the "missing," the "disappeared," "ghost" detainees in "black sites"-but they are subject to the same fate of political erasure. 
Arthur Bradley explores the power to render life unlived from ancient Rome through the War on Terror. He argues that sovereignty is the power to decide what counts as being alive and what does not: to make life "unbearable," unrecognized as having lived or died. In readings of Augustine, Shakespeare, Hobbes, Robespierre, Schmitt, and Benjamin, Bradley asks: What is the "life" of this unbearable life? How does it change and endure across sovereign time and space, from empires to republics, from kings to presidents? To what extent can it be resisted or lived otherwise? A profoundly interdisciplinary and ambitious work, Unbearable Life rethinks sovereignty, biopolitics, and political theology to find the radical potential of a life that neither lives or dies.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In ancient Rome, any citizen who had brought disgrace upon the state could be subject to a judgment believed to be worse than death: damnatio memoriae, condemnation of memory. The Senate would decree that every trace of the citizen's existence be removed from the city as if they had never existed in the first place. Once reserved for individuals, damnatio memoriae in different forms now extends to social classes, racial and ethnic groups, and even entire peoples. In modern times, the condemned go by different names-"enemies of the people;" the "missing," the "disappeared," "ghost" detainees in "black sites"-but they are subject to the same fate of political erasure. </p><p>Arthur Bradley explores the power to render life unlived from ancient Rome through the War on Terror. He argues that sovereignty is the power to decide what counts as being alive and what does not: to make life "unbearable," unrecognized as having lived or died. In readings of Augustine, Shakespeare, Hobbes, Robespierre, Schmitt, and Benjamin, Bradley asks: What is the "life" of this unbearable life? How does it change and endure across sovereign time and space, from empires to republics, from kings to presidents? To what extent can it be resisted or lived otherwise? A profoundly interdisciplinary and ambitious work, Unbearable Life rethinks sovereignty, biopolitics, and political theology to find the radical potential of a life that neither lives or dies.</p><p><br></p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4989</itunes:duration>
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      <title>Robin Waterfield, trans. and ed., "The Complete Works of Epictetus: Handbook, Discourses, and Fragments" (U Chicago Press, 2022)</title>
      <description>Epictetus was born into slavery around the year 50 CE, and, upon being granted his freedom, he set himself up as a philosophy teacher. After being expelled from Rome, he spent the rest of his life living and teaching in Greece. He is now considered the most important exponent of Stoicism, and his surviving work comprises a series of impassioned discourses, delivered live and recorded by his student Arrian, and the Handbook, Arrian’s own take on the heart of Epictetus’s teaching.
In Discourses, Epictetus argues that happiness depends on knowing what is in our power to affect and what is not. Our internal states and our responses to events are up to us, but the events themselves are assigned to us by the benevolent deity, and we should treat them—along with our bodies, possessions, and families—as matters of indifference, simply making the best use of them we can. Together, the Discourses and Handbook constitute a practical guide to moral self-improvement, as Epictetus explains the work and exercises aspirants need to do to enrich and deepen their lives. Edited and translated by renowned scholar Robin Waterfield, The Complete Works: Handbook, Discourses, and Fragments (U Chicago Press, 2022) collects the complete works of Epictetus, bringing to modern readers his insights on how to cope with death, exile, the people around us, the whims of the emperor, fear, illness, and much more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>246</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin Waterfield</itunes:subtitle>
      <itunes:summary>Epictetus was born into slavery around the year 50 CE, and, upon being granted his freedom, he set himself up as a philosophy teacher. After being expelled from Rome, he spent the rest of his life living and teaching in Greece. He is now considered the most important exponent of Stoicism, and his surviving work comprises a series of impassioned discourses, delivered live and recorded by his student Arrian, and the Handbook, Arrian’s own take on the heart of Epictetus’s teaching.
In Discourses, Epictetus argues that happiness depends on knowing what is in our power to affect and what is not. Our internal states and our responses to events are up to us, but the events themselves are assigned to us by the benevolent deity, and we should treat them—along with our bodies, possessions, and families—as matters of indifference, simply making the best use of them we can. Together, the Discourses and Handbook constitute a practical guide to moral self-improvement, as Epictetus explains the work and exercises aspirants need to do to enrich and deepen their lives. Edited and translated by renowned scholar Robin Waterfield, The Complete Works: Handbook, Discourses, and Fragments (U Chicago Press, 2022) collects the complete works of Epictetus, bringing to modern readers his insights on how to cope with death, exile, the people around us, the whims of the emperor, fear, illness, and much more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Epictetus was born into slavery around the year 50 CE, and, upon being granted his freedom, he set himself up as a philosophy teacher. After being expelled from Rome, he spent the rest of his life living and teaching in Greece. He is now considered the most important exponent of Stoicism, and his surviving work comprises a series of impassioned discourses, delivered live and recorded by his student Arrian, and the <em>Handbook</em>, Arrian’s own take on the heart of Epictetus’s teaching.</p><p>In <em>Discourses</em>, Epictetus argues that happiness depends on knowing what is in our power to affect and what is not. Our internal states and our responses to events are up to us, but the events themselves are assigned to us by the benevolent deity, and we should treat them—along with our bodies, possessions, and families—as matters of indifference, simply making the best use of them we can. Together, the <em>Discourses </em>and <em>Handbook </em>constitute a practical guide to moral self-improvement, as Epictetus explains the work and exercises aspirants need to do to enrich and deepen their lives. Edited and translated by renowned scholar Robin Waterfield, <a href="https://bookshop.org/a/12343/9780226769479"><em>The Complete Works: Handbook, Discourses, and Fragments</em></a> (U Chicago Press, 2022) collects the complete works of Epictetus, bringing to modern readers his insights on how to cope with death, exile, the people around us, the whims of the emperor, fear, illness, and much more.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2303</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6654668154.mp3?updated=1665865204" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Carl von Clausewitz's "On War"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Carl von Clausewitz wrote On War in 1832 after experiencing the Napoleonic wars. The eight books of this text contain Clausewitz’s theory of war. In it, he addresses the relationships between war and policy, tactics and strategy. A basic textbook in military academies, this book is read by both military strategists and political scientists. And it can be interpreted in two very different, but accurate ways. Gil-li Vardi is a military historian and visiting scholar at Stanford University where she teaches about military history, particularly the First and Second World Wars. She has published articles in War in History and the Journal for Strategic Studies. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Gil-li Vardi</itunes:subtitle>
      <itunes:summary>Carl von Clausewitz wrote On War in 1832 after experiencing the Napoleonic wars. The eight books of this text contain Clausewitz’s theory of war. In it, he addresses the relationships between war and policy, tactics and strategy. A basic textbook in military academies, this book is read by both military strategists and political scientists. And it can be interpreted in two very different, but accurate ways. Gil-li Vardi is a military historian and visiting scholar at Stanford University where she teaches about military history, particularly the First and Second World Wars. She has published articles in War in History and the Journal for Strategic Studies. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Carl von Clausewitz wrote On War in 1832 after experiencing the Napoleonic wars. The eight books of this text contain Clausewitz’s theory of war. In it, he addresses the relationships between war and policy, tactics and strategy. A basic textbook in military academies, this book is read by both military strategists and political scientists. And it can be interpreted in two very different, but accurate ways. Gil-li Vardi is a military historian and visiting scholar at Stanford University where she teaches about military history, particularly the First and Second World Wars. She has published articles in War in History and the Journal for Strategic Studies. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1809</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Radicalism, Humility, and Racism in America</title>
      <description>Today’s episode focuses on the new book by Lydia Moland, who is a Professor of Philosophy at Colby College. Her book, Lydia Maria Child: A Radical American Life (U Chicago Press, 2022) offers a powerful window into questions of humility and its relationship to racism and other forms of discrimination in American history. We talk about Child’s ideas, particularly as they relate to many of the issue facing contemporary American society.
John Kaag is Professor and Chair of Philosophy at UMass Lowell and External Professor at the Santa Fe Institute. John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Philosopher Lydia Moland</itunes:subtitle>
      <itunes:summary>Today’s episode focuses on the new book by Lydia Moland, who is a Professor of Philosophy at Colby College. Her book, Lydia Maria Child: A Radical American Life (U Chicago Press, 2022) offers a powerful window into questions of humility and its relationship to racism and other forms of discrimination in American history. We talk about Child’s ideas, particularly as they relate to many of the issue facing contemporary American society.
John Kaag is Professor and Chair of Philosophy at UMass Lowell and External Professor at the Santa Fe Institute. John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s episode focuses on the new book by Lydia Moland, who is a Professor of Philosophy at Colby College. Her book, <a href="https://bookshop.org/a/12343/9780226715711"><em>Lydia Maria Child: A Radical American Life</em></a><em> </em>(U Chicago Press, 2022) offers a powerful window into questions of humility and its relationship to racism and other forms of discrimination in American history. We talk about Child’s ideas, particularly as they relate to many of the issue facing contemporary American society.</p><p><a href="https://www.uml.edu/fahss/philosophy/faculty/kaag-john.aspx"><em>John Kaag</em></a><em> is Professor and Chair of Philosophy at UMass Lowell and External Professor at the Santa Fe Institute. </em><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3862</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d543edea-4d54-11ed-9e61-0f51855f7dd8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5373807840.mp3?updated=1665926841" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Immanuel Kant's "Groundwork of the Metaphysics of Morals"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Immanuel Kant’s early work wasn’t much to write home about. But as his career developed, Kant published incredible works of philosophy that continue to challenge and influence our greatest thinkers. In 1785, he published the Groundwork of the Metaphysics of Morals and challenged the foundations of human value. Professor Richard Bourke untangles this complex work and discusses how Kant—whether we realize it or not—has permeated our culture. Richard Bourke is a professor of the History of Political Thought at the University of Cambridge. He is the author of Empire and Revolution: The Political Life of Edmund Burke and Peace in Ireland: The War of Ideas. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c93a2eac-18e2-11ed-b9df-17b402306efe/image/uploads_2F1611065288237-cawydllyh0w-9af157556b2164da6b9580032eb457fc_2FGroundwork.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Richard Bourke</itunes:subtitle>
      <itunes:summary>Immanuel Kant’s early work wasn’t much to write home about. But as his career developed, Kant published incredible works of philosophy that continue to challenge and influence our greatest thinkers. In 1785, he published the Groundwork of the Metaphysics of Morals and challenged the foundations of human value. Professor Richard Bourke untangles this complex work and discusses how Kant—whether we realize it or not—has permeated our culture. Richard Bourke is a professor of the History of Political Thought at the University of Cambridge. He is the author of Empire and Revolution: The Political Life of Edmund Burke and Peace in Ireland: The War of Ideas. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Immanuel Kant’s early work wasn’t much to write home about. But as his career developed, Kant published incredible works of philosophy that continue to challenge and influence our greatest thinkers. In 1785, he published the Groundwork of the Metaphysics of Morals and challenged the foundations of human value. Professor Richard Bourke untangles this complex work and discusses how Kant—whether we realize it or not—has permeated our culture. Richard Bourke is a professor of the History of Political Thought at the University of Cambridge. He is the author of Empire and Revolution: The Political Life of Edmund Burke and Peace in Ireland: The War of Ideas. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1973</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9838019863.mp3?updated=1656522260" length="0" type="audio/mpeg"/>
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    <item>
      <title>Robin McCoy Brooks, "Psychoanalysis, Catastrophe, and Social Action" (Routledge, 2021)</title>
      <description>Robin McCoy Brooks' book Psychoanalysis, Catastrophe, and Social Action (Routledge, 2021) uses psychoanalytic theory to explore how political subjectivity comes about within the context of global catastrophe, via the emergence of collective individuations through trans-subjectivity. Serving as a jumping-off point to address the structural linkage between collective catastrophe, subject, group, and political transformation, trans-subjectivity is the central tenet of the book, conceptualized as a psyche-social dynamic that initiates social transformation and which may be enhanced in the clinical setting.
Each chapter investigates a distinct manifestation of trans-subjectivity in relation to various real-world events as they manifest clinically in the analytic couple and within group processes. The author builds her conceptual arguments through a psyche/social reading of Kristeva's theory of signifiance (sublimation), Lacan's 1945 essay on collective logic, Heidegger's secular reading of the apostle Paul's Christian revolution, and Zizek, Badiou and Jung's conception of the neighbor within a differentiated humanity. The book features clinical illustrations, an auto-ethnographic study of the emergence of an AIDS clinic, an accounting of trans-subjectivity in Black revolutionary events in the U.S., and an examination of some expressions of care that arose in response to the COVID-19 pandemic.
Psychoanalysis, Catastrophe &amp; Social Action is important reading for psychoanalysts, psycho-dynamic based therapists, psychologists, group therapists, philosophers and political activists.
﻿Roy Barsness is a Clinical Psychoanalytic Psychologist, Founder and Executive Director of the Post-Graduate Program in Relationally-Focused Psychodynamic Therapy; Professor at the Seattle School of Theology and Psychology and have been in clinical practice for 30+ years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin McCoy Brooks</itunes:subtitle>
      <itunes:summary>Robin McCoy Brooks' book Psychoanalysis, Catastrophe, and Social Action (Routledge, 2021) uses psychoanalytic theory to explore how political subjectivity comes about within the context of global catastrophe, via the emergence of collective individuations through trans-subjectivity. Serving as a jumping-off point to address the structural linkage between collective catastrophe, subject, group, and political transformation, trans-subjectivity is the central tenet of the book, conceptualized as a psyche-social dynamic that initiates social transformation and which may be enhanced in the clinical setting.
Each chapter investigates a distinct manifestation of trans-subjectivity in relation to various real-world events as they manifest clinically in the analytic couple and within group processes. The author builds her conceptual arguments through a psyche/social reading of Kristeva's theory of signifiance (sublimation), Lacan's 1945 essay on collective logic, Heidegger's secular reading of the apostle Paul's Christian revolution, and Zizek, Badiou and Jung's conception of the neighbor within a differentiated humanity. The book features clinical illustrations, an auto-ethnographic study of the emergence of an AIDS clinic, an accounting of trans-subjectivity in Black revolutionary events in the U.S., and an examination of some expressions of care that arose in response to the COVID-19 pandemic.
Psychoanalysis, Catastrophe &amp; Social Action is important reading for psychoanalysts, psycho-dynamic based therapists, psychologists, group therapists, philosophers and political activists.
﻿Roy Barsness is a Clinical Psychoanalytic Psychologist, Founder and Executive Director of the Post-Graduate Program in Relationally-Focused Psychodynamic Therapy; Professor at the Seattle School of Theology and Psychology and have been in clinical practice for 30+ years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robin McCoy Brooks' book<em> </em><a href="https://bookshop.org/a/12343/9780367683153"><em>Psychoanalysis, Catastrophe, and Social Action</em></a> (Routledge, 2021) uses psychoanalytic theory to explore how political subjectivity comes about within the context of global catastrophe, via the emergence of collective individuations through trans-subjectivity. Serving as a jumping-off point to address the structural linkage between collective catastrophe, subject, group, and political transformation, trans-subjectivity is the central tenet of the book, conceptualized as a psyche-social dynamic that initiates social transformation and which may be enhanced in the clinical setting.</p><p>Each chapter investigates a distinct manifestation of trans-subjectivity in relation to various real-world events as they manifest clinically in the analytic couple and within group processes. The author builds her conceptual arguments through a psyche/social reading of Kristeva's theory of signifiance (sublimation), Lacan's 1945 essay on collective logic, Heidegger's secular reading of the apostle Paul's Christian revolution, and Zizek, Badiou and Jung's conception of the neighbor within a differentiated humanity. The book features clinical illustrations, an auto-ethnographic study of the emergence of an AIDS clinic, an accounting of trans-subjectivity in Black revolutionary events in the U.S., and an examination of some expressions of care that arose in response to the COVID-19 pandemic.</p><p><em>Psychoanalysis, Catastrophe &amp; Social Action</em> is important reading for psychoanalysts, psycho-dynamic based therapists, psychologists, group therapists, philosophers and political activists.</p><p><em>﻿</em><a href="https://roybarsness.com/"><em>Roy Barsness</em></a><em> is a Clinical Psychoanalytic Psychologist, Founder and Executive Director of the Post-Graduate Program in Relationally-Focused Psychodynamic Therapy; Professor at the Seattle School of Theology and Psychology and have been in clinical practice for 30+ years.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3513</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Evan Haefeli, "Accidental Pluralism: America and the Religious Politics of English Expansion, 1497-1662" (U Chicago Press, 2021)</title>
      <description>Origin stories of the United States often highlight religious freedom as a foundational pillar of the earliest English settlers. But Evan Haefeli tells a more complex story in Accidental Pluralism: America and the Religious Politics of English Expansion, 1497–1662 (University of Chicago Press, 2021). In this ambitious contribution to the origins of American religious tolerance, Haefeli argues that religious diversity was rarely the hoped-for goal of English expansion in the Atlantic. Rather, toleration arose of necessity from the collapse of political control over the English state church in the highly contested landscape of early modern religious conflict.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Evan Haefeli</itunes:subtitle>
      <itunes:summary>Origin stories of the United States often highlight religious freedom as a foundational pillar of the earliest English settlers. But Evan Haefeli tells a more complex story in Accidental Pluralism: America and the Religious Politics of English Expansion, 1497–1662 (University of Chicago Press, 2021). In this ambitious contribution to the origins of American religious tolerance, Haefeli argues that religious diversity was rarely the hoped-for goal of English expansion in the Atlantic. Rather, toleration arose of necessity from the collapse of political control over the English state church in the highly contested landscape of early modern religious conflict.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Origin stories of the United States often highlight religious freedom as a foundational pillar of the earliest English settlers. But Evan Haefeli tells a more complex story in <em>Accidental Pluralism: America and the Religious Politics of English Expansion, 1497–1662</em> (University of Chicago Press, 2021). In this ambitious contribution to the origins of American religious tolerance, Haefeli argues that religious diversity was rarely the hoped-for goal of English expansion in the Atlantic. Rather, toleration arose of necessity from the collapse of political control over the English state church in the highly contested landscape of early modern religious conflict.</p><p><em>﻿Your host, </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan Shelton</em></a><em> (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2398</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6e16b734-4c9f-11ed-83a8-339c85927188]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9097747526.mp3?updated=1665848824" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sandeep Banerjee, "Space, Utopia and Indian Decolonization: Literary Pre-Figurations of the Postcolony" (Routledge, 2021)</title>
      <description>Sandeep Banerjee's book Space, Utopia and Indian Decolonization: Literary Pre-Figurations of the Postcolony (Routledge, 2021) illuminates the spatial utopianism of South Asian anti-colonial texts by showing how they refuse colonial spatial imaginaries to re-imagine the British Indian colony as the postcolony in diverse and contested ways. Focusing on the literary field of South Asia between, largely, the 1860s and 1920s, it underlines the centrality of literary imagination and representation in the cultural politics of decolonization. This book spatializes our understanding of decolonization while decoupling and complicating the easy equation between decolonization and anti-colonial nationalism. The author utilises a global comparative framework and reads across the English-vernacular divide to understand space as a site of contested representation and ideological contestation. He interrogates the spatial desire of anti-colonial and colonial texts across a range of genres, namely, historical romances, novels, travelogues, memoirs, poems, and patriotic lyrics. The book is the first full-length literary geographical study of South Asian literary texts and will be of interest to an interdisciplinary audience in the fields of Postcolonial and World Literature, Asian Literature, Victorian Literature, Modern South Asian Historiography, Literature and Utopia, Literature and Decolonization, Literature and Nationalism, Cultural Geography, and South Asian Studies.
Dr. Sandeep Banerjee is Associate professor at McGill University in Canada. 
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sandeep Banerjee</itunes:subtitle>
      <itunes:summary>Sandeep Banerjee's book Space, Utopia and Indian Decolonization: Literary Pre-Figurations of the Postcolony (Routledge, 2021) illuminates the spatial utopianism of South Asian anti-colonial texts by showing how they refuse colonial spatial imaginaries to re-imagine the British Indian colony as the postcolony in diverse and contested ways. Focusing on the literary field of South Asia between, largely, the 1860s and 1920s, it underlines the centrality of literary imagination and representation in the cultural politics of decolonization. This book spatializes our understanding of decolonization while decoupling and complicating the easy equation between decolonization and anti-colonial nationalism. The author utilises a global comparative framework and reads across the English-vernacular divide to understand space as a site of contested representation and ideological contestation. He interrogates the spatial desire of anti-colonial and colonial texts across a range of genres, namely, historical romances, novels, travelogues, memoirs, poems, and patriotic lyrics. The book is the first full-length literary geographical study of South Asian literary texts and will be of interest to an interdisciplinary audience in the fields of Postcolonial and World Literature, Asian Literature, Victorian Literature, Modern South Asian Historiography, Literature and Utopia, Literature and Decolonization, Literature and Nationalism, Cultural Geography, and South Asian Studies.
Dr. Sandeep Banerjee is Associate professor at McGill University in Canada. 
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sandeep Banerjee's book <a href="https://bookshop.org/a/12343/9780367786632"><em>Space, Utopia and Indian Decolonization: Literary Pre-Figurations of the Postcolony</em></a><em> </em>(Routledge, 2021) illuminates the spatial utopianism of South Asian anti-colonial texts by showing how they refuse colonial spatial imaginaries to re-imagine the British Indian colony as the postcolony in diverse and contested ways. Focusing on the literary field of South Asia between, largely, the 1860s and 1920s, it underlines the centrality of literary imagination and representation in the cultural politics of decolonization. This book spatializes our understanding of decolonization while decoupling and complicating the easy equation between decolonization and anti-colonial nationalism. The author utilises a global comparative framework and reads across the English-vernacular divide to understand space as a site of contested representation and ideological contestation. He interrogates the spatial desire of anti-colonial and colonial texts across a range of genres, namely, historical romances, novels, travelogues, memoirs, poems, and patriotic lyrics. The book is the first full-length literary geographical study of South Asian literary texts and will be of interest to an interdisciplinary audience in the fields of Postcolonial and World Literature, Asian Literature, Victorian Literature, Modern South Asian Historiography, Literature and Utopia, Literature and Decolonization, Literature and Nationalism, Cultural Geography, and South Asian Studies.</p><p>Dr. Sandeep Banerjee is Associate professor at McGill University in Canada. </p><p><em>Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mark D. Usher, ed. "How to Say No: An Ancient Guide to the Art of Cynicism" (Princeton UP, 2022)</title>
      <description>The Cynics were ancient Greek philosophers who stood athwart the flood of society's material excess, unexamined conventions, and even norms of politeness and thundered "No!" Diogenes, the most famous Cynic, wasn't shy about literally extending his middle finger to the world, expressing mock surprise that "most people go crazy over a finger." When asked why he was called Diogenes the Dog, he replied "because I fawn on those who give, I bark at those who don't, and I bite scoundrels." How to Say No: An Ancient Guide to the Art of Cynicism (Princeton UP, 2022) is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters--from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.
With their "less is more" approach to life, the Cynics speak urgently to our world of climate change, economic uncertainty, and psychic malaise. Although the Cynics weren't writers, their memorable utterances and behavior were recorded by their admirers and detractors, and M. D. Usher offers fresh new translations of appealing selections from this body of writing--ranging from street sermons and repartee to biography and snapshots of Cynics in action.
Complete with introductions to the volume and each selection as well as the original Greek and Latin on facing pages, this lively book demonstrates why the Cynics still retain their power to surprise us and make us laugh--and to make us think and question how we live.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark D. Usher</itunes:subtitle>
      <itunes:summary>The Cynics were ancient Greek philosophers who stood athwart the flood of society's material excess, unexamined conventions, and even norms of politeness and thundered "No!" Diogenes, the most famous Cynic, wasn't shy about literally extending his middle finger to the world, expressing mock surprise that "most people go crazy over a finger." When asked why he was called Diogenes the Dog, he replied "because I fawn on those who give, I bark at those who don't, and I bite scoundrels." How to Say No: An Ancient Guide to the Art of Cynicism (Princeton UP, 2022) is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters--from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.
With their "less is more" approach to life, the Cynics speak urgently to our world of climate change, economic uncertainty, and psychic malaise. Although the Cynics weren't writers, their memorable utterances and behavior were recorded by their admirers and detractors, and M. D. Usher offers fresh new translations of appealing selections from this body of writing--ranging from street sermons and repartee to biography and snapshots of Cynics in action.
Complete with introductions to the volume and each selection as well as the original Greek and Latin on facing pages, this lively book demonstrates why the Cynics still retain their power to surprise us and make us laugh--and to make us think and question how we live.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Cynics were ancient Greek philosophers who stood athwart the flood of society's material excess, unexamined conventions, and even norms of politeness and thundered "No!" Diogenes, the most famous Cynic, wasn't shy about literally extending his middle finger to the world, expressing mock surprise that "most people go crazy over a finger." When asked why he was called Diogenes the Dog, he replied "because I fawn on those who give, I bark at those who don't, and I bite scoundrels." <a href="https://press.princeton.edu/books/hardcover/9780691229850/how-to-say-no"><em>How to Say No: An Ancient Guide to the Art of Cynicism</em></a><em> </em>(Princeton UP, 2022) is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters--from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.</p><p>With their "less is more" approach to life, the Cynics speak urgently to our world of climate change, economic uncertainty, and psychic malaise. Although the Cynics weren't writers, their memorable utterances and behavior were recorded by their admirers and detractors, and M. D. Usher offers fresh new translations of appealing selections from this body of writing--ranging from street sermons and repartee to biography and snapshots of Cynics in action.</p><p>Complete with introductions to the volume and each selection as well as the original Greek and Latin on facing pages, this lively book demonstrates why the Cynics still retain their power to surprise us and make us laugh--and to make us think and question how we live.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2732</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Joseph Conrad's "Heart of Darkness"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Joseph Conrad, who published 20 books and several best-sellers by the time of his death, was also a sailor. Heart of Darkness follows seaman Charles Marlow’s journey down a river in Africa. It is Conrad’s most well-known book today. This tale of colonialism in Africa is shrouded in mystery, and the book itself has fallen in and out of favor since its publication. Harvard professor Maya Jassanoff discusses why Heart of Darkness is an exemplar of what it means to read a text within its historical context. Maya Jassanoff is a Harvard professor of History. Her book The Dawn Watch: Joseph Conrad in a Global World won the Cundill Prize in History. She is also the author of Liberty’s Exiles: American Loyalists in the Revolutionary World and Edge of Empire: Lives, Culture, and Conquest in the East, 1750-1850. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Maya Jassanoff</itunes:subtitle>
      <itunes:summary>Joseph Conrad, who published 20 books and several best-sellers by the time of his death, was also a sailor. Heart of Darkness follows seaman Charles Marlow’s journey down a river in Africa. It is Conrad’s most well-known book today. This tale of colonialism in Africa is shrouded in mystery, and the book itself has fallen in and out of favor since its publication. Harvard professor Maya Jassanoff discusses why Heart of Darkness is an exemplar of what it means to read a text within its historical context. Maya Jassanoff is a Harvard professor of History. Her book The Dawn Watch: Joseph Conrad in a Global World won the Cundill Prize in History. She is also the author of Liberty’s Exiles: American Loyalists in the Revolutionary World and Edge of Empire: Lives, Culture, and Conquest in the East, 1750-1850. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joseph Conrad, who published 20 books and several best-sellers by the time of his death, was also a sailor. Heart of Darkness follows seaman Charles Marlow’s journey down a river in Africa. It is Conrad’s most well-known book today. This tale of colonialism in Africa is shrouded in mystery, and the book itself has fallen in and out of favor since its publication. Harvard professor Maya Jassanoff discusses why Heart of Darkness is an exemplar of what it means to read a text within its historical context. Maya Jassanoff is a Harvard professor of History. Her book The Dawn Watch: Joseph Conrad in a Global World won the Cundill Prize in History. She is also the author of Liberty’s Exiles: American Loyalists in the Revolutionary World and Edge of Empire: Lives, Culture, and Conquest in the East, 1750-1850. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2537</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9936d768-54e0-11eb-ba05-f35c0923d8eb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2927241385.mp3?updated=1656938730" length="0" type="audio/mpeg"/>
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    <item>
      <title>On Thomas Hobbes' "Leviathan"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In 1651, the English Civil Wars were ending, and Thomas Hobbes published Leviathan. He used the book to advocate his ideal government: an absolute, monarchical sovereign. He also highlighted the problems that will inevitably arise in a democracy, the kinds of division and inaction that challenge us today. Professor Susanna Siegel discusses the way Hobbes’ Leviathan shaped the way we understand our everyday relationship to political institutions. Susanna Siegel is a professor of Philosophy at Harvard University. She is the author of The Rationality of Perception and The Contents of Visual Experience. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/222d1a0c-18e2-11ed-ae61-73a3634cd744/image/uploads_2F1606323532522-t6glogpqnh-29dd1701f5bd3af62803a22aff3a60b3_2Fleviathan.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Susanna Siegel</itunes:subtitle>
      <itunes:summary>In 1651, the English Civil Wars were ending, and Thomas Hobbes published Leviathan. He used the book to advocate his ideal government: an absolute, monarchical sovereign. He also highlighted the problems that will inevitably arise in a democracy, the kinds of division and inaction that challenge us today. Professor Susanna Siegel discusses the way Hobbes’ Leviathan shaped the way we understand our everyday relationship to political institutions. Susanna Siegel is a professor of Philosophy at Harvard University. She is the author of The Rationality of Perception and The Contents of Visual Experience. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1651, the English Civil Wars were ending, and Thomas Hobbes published Leviathan. He used the book to advocate his ideal government: an absolute, monarchical sovereign. He also highlighted the problems that will inevitably arise in a democracy, the kinds of division and inaction that challenge us today. Professor Susanna Siegel discusses the way Hobbes’ Leviathan shaped the way we understand our everyday relationship to political institutions. Susanna Siegel is a professor of Philosophy at Harvard University. She is the author of The Rationality of Perception and The Contents of Visual Experience. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[86ae1a96-2f3f-11eb-8db5-2b97d403cbd0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3682592121.mp3?updated=1656938666" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Behr, "John the Theologian and His Paschal Gospel: A Prologue to Theology" (Oxford UP, 2021)</title>
      <description>John Behr's book John the Theologian and His Paschal Gospel: A Prologue to Theology (Oxford UP, 2021) brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him.
The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present.
The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work.
This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Behr</itunes:subtitle>
      <itunes:summary>John Behr's book John the Theologian and His Paschal Gospel: A Prologue to Theology (Oxford UP, 2021) brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him.
The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present.
The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work.
This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Behr's book <a href="https://bookshop.org/a/12343/9780192844910"><em>John the Theologian and His Paschal Gospel: A Prologue to Theology</em></a> (Oxford UP, 2021) brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him.</p><p>The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present.</p><p>The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work.</p><p>This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2176</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9334332427.mp3?updated=1665157547" length="0" type="audio/mpeg"/>
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    <item>
      <title>Peter Coviello, "Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism" (U Chicago Press, 2019)</title>
      <description>rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century’s end.
Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism.
Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow’s Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM’s Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Coviello</itunes:subtitle>
      <itunes:summary>rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century’s end.
Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism.
Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow’s Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM’s Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century’s end.</p><p>Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism.</p><p><a href="https://engl.uic.edu/profiles/coviello-peter/">Peter Coviello</a> is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include <em>Tomorrow’s Parties: Sex and the Untimely in Nineteenth-Century America</em> (Columbia UP 2013) and <em>Long Players</em> (Penguin 2018, a memoir selected as one of <em>ARTFORUM</em>’s Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. @carrielynnland </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Niccolò Machiavelli's "The Prince"</title>
      <link>https://www.writlarge.fm/</link>
      <description>You may know the term “Machiavellian,” but where does the word really come from? Niccolò Machiavelli was an Italian diplomat who worked firsthand with Italy’s most powerful politicians. He wrote his famous book, The Prince, as a sort of instruction manual for the Medici princes of Florence. And while Machiavelli’s ideas were shocking to many—and repugnant to some—the influence of his ideas has been profound. James Hankins is a professor at Harvard University where he teaches History, focusing particularly on Renaissance intellectual history and political thought. He is the author of Virtue Politics: Soulcraft and Statecraft in Renaissance Italy. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c2ad899a-18e1-11ed-baeb-ebe7485f0a84/image/uploads_2F1606323407098-as5gau9kaer-c3fcc56279da748fa3796354ca982960_2F44.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with James Hankins</itunes:subtitle>
      <itunes:summary>You may know the term “Machiavellian,” but where does the word really come from? Niccolò Machiavelli was an Italian diplomat who worked firsthand with Italy’s most powerful politicians. He wrote his famous book, The Prince, as a sort of instruction manual for the Medici princes of Florence. And while Machiavelli’s ideas were shocking to many—and repugnant to some—the influence of his ideas has been profound. James Hankins is a professor at Harvard University where he teaches History, focusing particularly on Renaissance intellectual history and political thought. He is the author of Virtue Politics: Soulcraft and Statecraft in Renaissance Italy. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>You may know the term “Machiavellian,” but where does the word really come from? Niccolò Machiavelli was an Italian diplomat who worked firsthand with Italy’s most powerful politicians. He wrote his famous book, The Prince, as a sort of instruction manual for the Medici princes of Florence. And while Machiavelli’s ideas were shocking to many—and repugnant to some—the influence of his ideas has been profound. James Hankins is a professor at Harvard University where he teaches History, focusing particularly on Renaissance intellectual history and political thought. He is the author of Virtue Politics: Soulcraft and Statecraft in Renaissance Italy. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1712</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4d3351b4-2f3f-11eb-8441-678a9dbe431d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4718320985.mp3?updated=1656938554" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nissim Mannathukkaren, "Communism, Subaltern Studies and Postcolonial Theory: The Left in South India" (Routledge Chapman &amp; Hall, 2021)</title>
      <description>Nissim Mannathukkaren's book Communism, Subaltern Studies and Postcolonial Theory: The Left in South India (Routledge Chapman &amp; Hall, 2021) is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations.
The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala’s communist history which include — the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers’ rights, and the democratic decentralization project, and, ultimately, communism’s incomplete national-popular and its massive failures with regard to the caste question.
A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies.
Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nissim Mannathukkaren</itunes:subtitle>
      <itunes:summary>Nissim Mannathukkaren's book Communism, Subaltern Studies and Postcolonial Theory: The Left in South India (Routledge Chapman &amp; Hall, 2021) is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations.
The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala’s communist history which include — the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers’ rights, and the democratic decentralization project, and, ultimately, communism’s incomplete national-popular and its massive failures with regard to the caste question.
A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies.
Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nissim Mannathukkaren's book <a href="https://bookshop.org/a/12343/9781138056794"><em>Communism, Subaltern Studies and Postcolonial Theory: The Left in South India</em></a> (Routledge Chapman &amp; Hall, 2021) is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations.</p><p>The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala’s communist history which include — the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers’ rights, and the democratic decentralization project, and, ultimately, communism’s incomplete national-popular and its massive failures with regard to the caste question.</p><p>A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies.</p><p><em>Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4172</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9693674117.mp3?updated=1664985624" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Hannah Arendt's "Origins of Totalitarianism"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In 1951, following the Holocaust and Second World War, Hannah Arendt wrote The Origins of Totalitarianism. Arendt’s aim was in part to document and reflect on the atrocities that had occurred. But more importantly, she wanted to expose the elements of the human condition that enabled those atrocities to happen as well as the tools societies can use to fight totalitarian regimes. Amir Eshel is a professor of German Studies and Comparative Literature at Stanford University. He is the author of Poetic Thinking Today and Futurity: Contemporary Literature and the Quest for the Past.  See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Amir Eshel</itunes:subtitle>
      <itunes:summary>In 1951, following the Holocaust and Second World War, Hannah Arendt wrote The Origins of Totalitarianism. Arendt’s aim was in part to document and reflect on the atrocities that had occurred. But more importantly, she wanted to expose the elements of the human condition that enabled those atrocities to happen as well as the tools societies can use to fight totalitarian regimes. Amir Eshel is a professor of German Studies and Comparative Literature at Stanford University. He is the author of Poetic Thinking Today and Futurity: Contemporary Literature and the Quest for the Past.  See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1951, following the Holocaust and Second World War, Hannah Arendt wrote The Origins of Totalitarianism. Arendt’s aim was in part to document and reflect on the atrocities that had occurred. But more importantly, she wanted to expose the elements of the human condition that enabled those atrocities to happen as well as the tools societies can use to fight totalitarian regimes. Amir Eshel is a professor of German Studies and Comparative Literature at Stanford University. He is the author of Poetic Thinking Today and Futurity: Contemporary Literature and the Quest for the Past.  See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1804</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dcf5dade-2f3e-11eb-bc85-972ea01f319d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5866782176.mp3?updated=1656936712" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gregory Conti, "Parliament the Mirror of the Nation: Representation, Deliberation, and Democracy in Victorian Britain" (Cambridge UP, 2019)</title>
      <description>Given that we live in an era roiled by concerns about how democratic supposedly democratic countries actually are and when skepticism abounds about how truly representative our electoral systems are, a scholarly study of debates on many of these issues among leading theorists of democracy in Victorian Britain is just the ticket.
That is what is on offer in Gregory Conti's book Parliament the Mirror of the Nation: Representation, Deliberation, and Democracy in Victorian Britain (Cambridge UP, 2019).
Conti employs the tools of the fields of political theory and political and intellectual history to render vivid and touching the fierce debates among such well-known figures as John Stuart Mill and Walter Bagehot, as well as “in-between” figures such as Thomas Hare (1806–1891). Fierce in terms of the sometimes cruel lampooning of their respective opponents and touching in that many of the proponents of these proposed reforms (e.g., proportional representation and the single transferable vote) were convinced that their nostrums would usher in a golden age for Britain’s parliament and, thereby, the nation.
Note, though, that for many of the figures in this book it was the proper workings of Parliament and its capacity for reasoned deliberation that they cared about, not so much democratic processes per se in terms of how representatives got elected to it. Indeed, much of what was advocated was designed to keep certain groups out of Parliament and government generally.
For many of the thinkers discussed in this book, Parliament in its member makeup should mirror the composition of the nation at large. This was particularly true of adherents of the variety-of-suffrages theory who pined for the hodgepodge of electoral constituencies (especially those in the countryside that were controlled by aristocrats and which were derisively referred to as “rotten boroughs” or “pocket boroughs”) that prevailed before passage of the Reform Act of 1832. Bagehot was of this school.
Others, like Mill and Hare, were enamored of the rather complex system of proportional representation, believing that it would militate against what they saw as the evil of too much power devolving to political parties, which they feared would be dominated by intellectually inferior plebians. The word “swamped” was often used.
Finally, there were straight-up democrats such as the future leader of the Labour Party and future prime minister, Ramsay MacDonald, who opposed proportional representation as fundamentally elitist and a hindrance to robust debate and effective government.
Conti’s book is a fascinating exploration of a relatively neglected period in the history of discourse on what democracies need to thrive, who should be allowed to vote, how voting should be done and whether votes mattered so much as seats in Parliament. There were even arguments that if some people did not get to vote but their interests were represented, that was good enough.
Let’s hear from Professor Conti himself about this lively period of democracy talk.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory Conti</itunes:subtitle>
      <itunes:summary>Given that we live in an era roiled by concerns about how democratic supposedly democratic countries actually are and when skepticism abounds about how truly representative our electoral systems are, a scholarly study of debates on many of these issues among leading theorists of democracy in Victorian Britain is just the ticket.
That is what is on offer in Gregory Conti's book Parliament the Mirror of the Nation: Representation, Deliberation, and Democracy in Victorian Britain (Cambridge UP, 2019).
Conti employs the tools of the fields of political theory and political and intellectual history to render vivid and touching the fierce debates among such well-known figures as John Stuart Mill and Walter Bagehot, as well as “in-between” figures such as Thomas Hare (1806–1891). Fierce in terms of the sometimes cruel lampooning of their respective opponents and touching in that many of the proponents of these proposed reforms (e.g., proportional representation and the single transferable vote) were convinced that their nostrums would usher in a golden age for Britain’s parliament and, thereby, the nation.
Note, though, that for many of the figures in this book it was the proper workings of Parliament and its capacity for reasoned deliberation that they cared about, not so much democratic processes per se in terms of how representatives got elected to it. Indeed, much of what was advocated was designed to keep certain groups out of Parliament and government generally.
For many of the thinkers discussed in this book, Parliament in its member makeup should mirror the composition of the nation at large. This was particularly true of adherents of the variety-of-suffrages theory who pined for the hodgepodge of electoral constituencies (especially those in the countryside that were controlled by aristocrats and which were derisively referred to as “rotten boroughs” or “pocket boroughs”) that prevailed before passage of the Reform Act of 1832. Bagehot was of this school.
Others, like Mill and Hare, were enamored of the rather complex system of proportional representation, believing that it would militate against what they saw as the evil of too much power devolving to political parties, which they feared would be dominated by intellectually inferior plebians. The word “swamped” was often used.
Finally, there were straight-up democrats such as the future leader of the Labour Party and future prime minister, Ramsay MacDonald, who opposed proportional representation as fundamentally elitist and a hindrance to robust debate and effective government.
Conti’s book is a fascinating exploration of a relatively neglected period in the history of discourse on what democracies need to thrive, who should be allowed to vote, how voting should be done and whether votes mattered so much as seats in Parliament. There were even arguments that if some people did not get to vote but their interests were represented, that was good enough.
Let’s hear from Professor Conti himself about this lively period of democracy talk.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Given that we live in an era roiled by concerns about how democratic supposedly democratic countries actually are and when skepticism abounds about how truly representative our electoral systems are, a scholarly study of debates on many of these issues among leading theorists of democracy in Victorian Britain is just the ticket.</p><p>That is what is on offer in Gregory Conti's book <a href="https://bookshop.org/a/12343/9781108428736"><em>Parliament the Mirror of the Nation: Representation, Deliberation, and Democracy in Victorian Britain</em></a> (Cambridge UP, 2019).</p><p>Conti employs the tools of the fields of political theory and political and intellectual history to render vivid and touching the fierce debates among such well-known figures as John Stuart Mill and Walter Bagehot, as well as “in-between” figures such as Thomas Hare (1806–1891). Fierce in terms of the sometimes cruel lampooning of their respective opponents and touching in that many of the proponents of these proposed reforms (e.g., proportional representation and the single transferable vote) were convinced that their nostrums would usher in a golden age for Britain’s parliament and, thereby, the nation.</p><p>Note, though, that for many of the figures in this book it was the proper workings of Parliament and its capacity for reasoned deliberation that they cared about, not so much democratic processes per se in terms of how representatives got elected to it. Indeed, much of what was advocated was designed to keep certain groups out of Parliament and government generally.</p><p>For many of the thinkers discussed in this book, Parliament in its member makeup should mirror the composition of the nation at large. This was particularly true of adherents of the variety-of-suffrages theory who pined for the hodgepodge of electoral constituencies (especially those in the countryside that were controlled by aristocrats and which were derisively referred to as “rotten boroughs” or “pocket boroughs”) that prevailed before passage of the Reform Act of 1832. Bagehot was of this school.</p><p>Others, like Mill and Hare, were enamored of the rather complex system of proportional representation, believing that it would militate against what they saw as the evil of too much power devolving to political parties, which they feared would be dominated by intellectually inferior plebians. The word “swamped” was often used.</p><p>Finally, there were straight-up democrats such as the future leader of the Labour Party and future prime minister, Ramsay MacDonald, who opposed proportional representation as fundamentally elitist and a hindrance to robust debate and effective government.</p><p>Conti’s book is a fascinating exploration of a relatively neglected period in the history of discourse on what democracies need to thrive, who should be allowed to vote, how voting should be done and whether votes mattered so much as seats in Parliament. There were even arguments that if some people did not get to vote but their interests were represented, that was good enough.</p><p>Let’s hear from Professor Conti himself about this lively period of democracy talk.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3638</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3074cb98-43ec-11ed-8dfc-f712ee42afa2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6430088797.mp3?updated=1664893039" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nadine Weidman, "Killer Instinct: The Popular Science of Human Nature in Twentieth-Century America" (Harvard UP, 2021)</title>
      <description>A historian of science examines key public debates about the fundamental nature of humans to ask why a polarized discourse about nature versus nurture became so entrenched in the popular sciences of animal and human behavior. Are humans innately aggressive or innately cooperative? 
In the 1960s, bestselling books enthralled American readers with the startling claim that humans possessed an instinct for violence inherited from primate ancestors. Critics responded that humans were inherently loving and altruistic. The resulting debate fiercely contested and highly public left a lasting impression on the popular science discourse surrounding what it means to be human. 
Nadine Weidman's book Killer Instinct: The Popular Science of Human Nature in Twentieth-Century America (Harvard UP, 2021) traces how Konrad Lorenz, Robert Ardrey, and their followers drew on the sciences of animal behavior and paleoanthropology to argue that the aggression instinct drove human evolutionary progress. Their message, spread throughout popular media, brought pointed ripostes. Led by the anthropologist Ashley Montagu, opponents presented a rival vision of human nature, equally based in biological evidence, that humans possessed inborn drives toward love and cooperation. Over the course of the debate, however, each side accused the other of holding an extremist position: that behavior was either determined entirely by genes or shaped solely by environment. Nadine Weidman shows that what started as a dispute over the innate tendencies of animals and humans transformed into an opposition between nature and nurture. This polarized formulation proved powerful. When E. O. Wilson introduced his sociobiology in 1975, he tried to rise above the oppositional terms of the aggression debate. But the controversy over Wilson's work led by critics like the feminist biologist Ruth Hubbard was ultimately absorbed back into the nature-versus-nurture formulation. Killer Instinct explores what happens and what gets lost when polemics dominate discussions of the science of human nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nadine Weidman</itunes:subtitle>
      <itunes:summary>A historian of science examines key public debates about the fundamental nature of humans to ask why a polarized discourse about nature versus nurture became so entrenched in the popular sciences of animal and human behavior. Are humans innately aggressive or innately cooperative? 
In the 1960s, bestselling books enthralled American readers with the startling claim that humans possessed an instinct for violence inherited from primate ancestors. Critics responded that humans were inherently loving and altruistic. The resulting debate fiercely contested and highly public left a lasting impression on the popular science discourse surrounding what it means to be human. 
Nadine Weidman's book Killer Instinct: The Popular Science of Human Nature in Twentieth-Century America (Harvard UP, 2021) traces how Konrad Lorenz, Robert Ardrey, and their followers drew on the sciences of animal behavior and paleoanthropology to argue that the aggression instinct drove human evolutionary progress. Their message, spread throughout popular media, brought pointed ripostes. Led by the anthropologist Ashley Montagu, opponents presented a rival vision of human nature, equally based in biological evidence, that humans possessed inborn drives toward love and cooperation. Over the course of the debate, however, each side accused the other of holding an extremist position: that behavior was either determined entirely by genes or shaped solely by environment. Nadine Weidman shows that what started as a dispute over the innate tendencies of animals and humans transformed into an opposition between nature and nurture. This polarized formulation proved powerful. When E. O. Wilson introduced his sociobiology in 1975, he tried to rise above the oppositional terms of the aggression debate. But the controversy over Wilson's work led by critics like the feminist biologist Ruth Hubbard was ultimately absorbed back into the nature-versus-nurture formulation. Killer Instinct explores what happens and what gets lost when polemics dominate discussions of the science of human nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A historian of science examines key public debates about the fundamental nature of humans to ask why a polarized discourse about nature versus nurture became so entrenched in the popular sciences of animal and human behavior. Are humans innately aggressive or innately cooperative? </p><p>In the 1960s, bestselling books enthralled American readers with the startling claim that humans possessed an instinct for violence inherited from primate ancestors. Critics responded that humans were inherently loving and altruistic. The resulting debate fiercely contested and highly public left a lasting impression on the popular science discourse surrounding what it means to be human. </p><p>Nadine Weidman's book<em> </em><a href="https://bookshop.org/a/12343/9780674983472"><em>Killer Instinct: The Popular Science of Human Nature in Twentieth-Century America</em></a> (Harvard UP, 2021) traces how Konrad Lorenz, Robert Ardrey, and their followers drew on the sciences of animal behavior and paleoanthropology to argue that the aggression instinct drove human evolutionary progress. Their message, spread throughout popular media, brought pointed ripostes. Led by the anthropologist Ashley Montagu, opponents presented a rival vision of human nature, equally based in biological evidence, that humans possessed inborn drives toward love and cooperation. Over the course of the debate, however, each side accused the other of holding an extremist position: that behavior was either determined entirely by genes or shaped solely by environment. Nadine Weidman shows that what started as a dispute over the innate tendencies of animals and humans transformed into an opposition between nature and nurture. This polarized formulation proved powerful. When E. O. Wilson introduced his sociobiology in 1975, he tried to rise above the oppositional terms of the aggression debate. But the controversy over Wilson's work led by critics like the feminist biologist Ruth Hubbard was ultimately absorbed back into the nature-versus-nurture formulation. Killer Instinct explores what happens and what gets lost when polemics dominate discussions of the science of human nature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4117</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Andrew Porwancher et al., "The Prophet of Harvard Law: James Bradley Thayer and His Legal Legacy" (UP of Kansas, 2022)</title>
      <description>Though relatively short, the 2022 book The Prophet of Harvard Law: James Bradley Thayer and His Legal Legacy (UP of Kansas, 2022) by Andrew Porwancher, Austin Coffey, Taylor Jipp, and Jake Mazeitis, is jam-packed with information about late 19th and early 20th Century legal history and the professionalization of American legal education.
This is a moving tale of a professor whose acolytes included some of the giants of American jurisprudence (e.g., the judges and justices Oliver Wendell Holmes, Louis Brandeis, Learned Hand and the legal scholars John Henry Wigmore and Roscoe Pound). Even those not directly taught by Thayer, such as Felix Frankfurter, lauded him as an intellectual influence.
You may be thinking, “Why should I take the time to read a book about a long-dead Harvard law professor?” Well, because many of the issues that James Bradley Thayer (1831-1902) and his students grappled with have shaped almost every encounter Americans have with the law and affect our rights from the workplace to the schoolroom to the courtroom.
Thayer and Wigmore, for example, did pioneering work on the laws of evidence. Hand did the same on the topic of expert testimony. Holmes and Thayer thrashed out the meaning of the word “presumption” as it was used in trials. And on a grander scale, Holmes, Brandeis, and Hand were trained as thinkers on Constitutional law by Thayer. We could all do with a primer on what “living constitutionalism” is, for example.
The book is also valuable for its contributions to the field of the history of education and will benefit those researching the development of professional associations and the transformation of universities like Harvard from small liberal arts institutions into major research universities. This is social history at its best.
We read about how Thayer attracted bright young men from across the country who applied what they learned under their beloved mentor once they left Harvard and took up posts elsewhere (as Wigmore did as dean at Northwestern Law School) and/or played key roles in major legal cases in the Progressive Era and beyond. Economics. Labor Law. Free speech. They’re all here.
And “beloved” is not too strong a word for the way these titans of American law regarded Thayer. Early career academics in any field who need a role model of a dedicated teacher could do worse than study the life of James Bradley Thayer. He was the subject of admiration and gratitude decades later by influential men who credited him with providing moral support and practical help when they were first starting out and for setting a standard of learning and hard work that they applied in their judicial and academic careers. Thayer was a networker and mentor par excellence.
The book is interesting in itself apart from its subject in that it is a joint work by a professor (Andrew Porwancher) and three of his former students. That is a project worthy of note and something Thayer would almost certainly have endorsed, given how closely he worked with his students when they were at Harvard and, in many cases, for years afterward. It is no exaggeration to say that our lives today were affected by the active law-related personal correspondence between Thayer and his men.
Let’s hear from Professor Porwancher about what might be called the Thayer Effect and what co-authorship with students entails.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Porwancher</itunes:subtitle>
      <itunes:summary>Though relatively short, the 2022 book The Prophet of Harvard Law: James Bradley Thayer and His Legal Legacy (UP of Kansas, 2022) by Andrew Porwancher, Austin Coffey, Taylor Jipp, and Jake Mazeitis, is jam-packed with information about late 19th and early 20th Century legal history and the professionalization of American legal education.
This is a moving tale of a professor whose acolytes included some of the giants of American jurisprudence (e.g., the judges and justices Oliver Wendell Holmes, Louis Brandeis, Learned Hand and the legal scholars John Henry Wigmore and Roscoe Pound). Even those not directly taught by Thayer, such as Felix Frankfurter, lauded him as an intellectual influence.
You may be thinking, “Why should I take the time to read a book about a long-dead Harvard law professor?” Well, because many of the issues that James Bradley Thayer (1831-1902) and his students grappled with have shaped almost every encounter Americans have with the law and affect our rights from the workplace to the schoolroom to the courtroom.
Thayer and Wigmore, for example, did pioneering work on the laws of evidence. Hand did the same on the topic of expert testimony. Holmes and Thayer thrashed out the meaning of the word “presumption” as it was used in trials. And on a grander scale, Holmes, Brandeis, and Hand were trained as thinkers on Constitutional law by Thayer. We could all do with a primer on what “living constitutionalism” is, for example.
The book is also valuable for its contributions to the field of the history of education and will benefit those researching the development of professional associations and the transformation of universities like Harvard from small liberal arts institutions into major research universities. This is social history at its best.
We read about how Thayer attracted bright young men from across the country who applied what they learned under their beloved mentor once they left Harvard and took up posts elsewhere (as Wigmore did as dean at Northwestern Law School) and/or played key roles in major legal cases in the Progressive Era and beyond. Economics. Labor Law. Free speech. They’re all here.
And “beloved” is not too strong a word for the way these titans of American law regarded Thayer. Early career academics in any field who need a role model of a dedicated teacher could do worse than study the life of James Bradley Thayer. He was the subject of admiration and gratitude decades later by influential men who credited him with providing moral support and practical help when they were first starting out and for setting a standard of learning and hard work that they applied in their judicial and academic careers. Thayer was a networker and mentor par excellence.
The book is interesting in itself apart from its subject in that it is a joint work by a professor (Andrew Porwancher) and three of his former students. That is a project worthy of note and something Thayer would almost certainly have endorsed, given how closely he worked with his students when they were at Harvard and, in many cases, for years afterward. It is no exaggeration to say that our lives today were affected by the active law-related personal correspondence between Thayer and his men.
Let’s hear from Professor Porwancher about what might be called the Thayer Effect and what co-authorship with students entails.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though relatively short, the 2022 book <a href="https://bookshop.org/a/12343/9780700633593"><em>The Prophet of Harvard Law: James Bradley Thayer and His Legal Legacy</em></a><em> </em>(UP of Kansas, 2022) by Andrew Porwancher, Austin Coffey, Taylor Jipp, and Jake Mazeitis, is jam-packed with information about late 19th and early 20th Century legal history and the professionalization of American legal education.</p><p>This is a moving tale of a professor whose acolytes included some of the giants of American jurisprudence (e.g., the judges and justices Oliver Wendell Holmes, Louis Brandeis, Learned Hand and the legal scholars John Henry Wigmore and Roscoe Pound). Even those not directly taught by Thayer, such as Felix Frankfurter, lauded him as an intellectual influence.</p><p>You may be thinking, “Why should I take the time to read a book about a long-dead Harvard law professor?” Well, because many of the issues that James Bradley Thayer (1831-1902) and his students grappled with have shaped almost every encounter Americans have with the law and affect our rights from the workplace to the schoolroom to the courtroom.</p><p>Thayer and Wigmore, for example, did pioneering work on the laws of evidence. Hand did the same on the topic of expert testimony. Holmes and Thayer thrashed out the meaning of the word “presumption” as it was used in trials. And on a grander scale, Holmes, Brandeis, and Hand were trained as thinkers on Constitutional law by Thayer. We could all do with a primer on what “living constitutionalism” is, for example.</p><p>The book is also valuable for its contributions to the field of the history of education and will benefit those researching the development of professional associations and the transformation of universities like Harvard from small liberal arts institutions into major research universities. This is social history at its best.</p><p>We read about how Thayer attracted bright young men from across the country who applied what they learned under their beloved mentor once they left Harvard and took up posts elsewhere (as Wigmore did as dean at Northwestern Law School) and/or played key roles in major legal cases in the Progressive Era and beyond. Economics. Labor Law. Free speech. They’re all here.</p><p>And “beloved” is not too strong a word for the way these titans of American law regarded Thayer. Early career academics in any field who need a role model of a dedicated teacher could do worse than study the life of James Bradley Thayer. He was the subject of admiration and gratitude decades later by influential men who credited him with providing moral support and practical help when they were first starting out and for setting a standard of learning and hard work that they applied in their judicial and academic careers. Thayer was a networker and mentor par excellence.</p><p>The book is interesting in itself apart from its subject in that it is a joint work by a professor (Andrew Porwancher) and three of his former students. That is a project worthy of note and something Thayer would almost certainly have endorsed, given how closely he worked with his students when they were at Harvard and, in many cases, for years afterward. It is no exaggeration to say that our lives today were affected by the active law-related personal correspondence between Thayer and his men.</p><p>Let’s hear from Professor Porwancher about what might be called the Thayer Effect and what co-authorship with students entails.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4590</itunes:duration>
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      <title>Margarita Fajardo, "The World That Latin America Created: The United Nations Economic Commission for Latin America in the Development Era" (Harvard UP, 2021)</title>
      <description>The World That Latin America Created: The United Nations Economic Commission for Latin America in the Development Era (Harvard University Press, 2022) tells the story of how a group of intellectuals and policymakers transformed development economics and gave Latin America a new position in the world. Making an innovative and provocative intervention across the fields of global history, Latin American history, and economic thought, Margarita Fajardo reconstructs the origins of the UN Economic Commission for Latin America, or CEPAL. Cepalinos challenged the orthodoxies of development theory and policy, outpacing the United States and the International Monetary Fund as the agenda setters for a region traditionally held under the orbit of Washington and its institutions. Their story interlocks with the emergence of dependency theory in Latin America, whose diverse history Fajardo recasts in pioneering fashion.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margarita Fajardo</itunes:subtitle>
      <itunes:summary>The World That Latin America Created: The United Nations Economic Commission for Latin America in the Development Era (Harvard University Press, 2022) tells the story of how a group of intellectuals and policymakers transformed development economics and gave Latin America a new position in the world. Making an innovative and provocative intervention across the fields of global history, Latin American history, and economic thought, Margarita Fajardo reconstructs the origins of the UN Economic Commission for Latin America, or CEPAL. Cepalinos challenged the orthodoxies of development theory and policy, outpacing the United States and the International Monetary Fund as the agenda setters for a region traditionally held under the orbit of Washington and its institutions. Their story interlocks with the emergence of dependency theory in Latin America, whose diverse history Fajardo recasts in pioneering fashion.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674260498"><em>The World That Latin America Created: The United Nations Economic Commission for Latin America in the Development Era</em></a> (Harvard University Press, 2022) tells the story of how a group of intellectuals and policymakers transformed development economics and gave Latin America a new position in the world. Making an innovative and provocative intervention across the fields of global history, Latin American history, and economic thought, Margarita Fajardo reconstructs the origins of the UN Economic Commission for Latin America, or CEPAL. <em>Cepalinos</em> challenged the orthodoxies of development theory and policy, outpacing the United States and the International Monetary Fund as the agenda setters for a region traditionally held under the orbit of Washington and its institutions. Their story interlocks with the emergence of dependency theory in Latin America, whose diverse history Fajardo recasts in pioneering fashion.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3800</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f9b5cc96-402c-11ed-864c-5b9a90fd0f27]]></guid>
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      <title>Angela Costley, "Creation and Christ: An Exploration of the Topic of Creation in the Epistle to the Hebrews" (Mohr Siebeck, 2021)</title>
      <description>The Epistle to the Hebrews is widely associated with its theology of Christ the High Priest. The opening four chapters of Hebrews, however, arguably contain greater emphasis on the topic of creation. Angela Costley uses discourse analysis to explore the importance of creation in the Epistle to the Hebrews, uncovering a close link between creation and salvation, which offers a depiction of Christ as the creator who descends to take on human flesh, God who becomes human, in order to lead humanity heavenward.
Tune in as we speak with Angela Costley about her recent book, Creation and Christ: An Exploration of the Topic of Creation in the Epistle to the Hebrews (Mohr Siebeck, 2021).
Angela Costley earned her MSt in Jewish Studies from the University of Oxford, and a PhD from St. Patrick's College, the Pontifical University, Maynooth.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Angela Costley</itunes:subtitle>
      <itunes:summary>The Epistle to the Hebrews is widely associated with its theology of Christ the High Priest. The opening four chapters of Hebrews, however, arguably contain greater emphasis on the topic of creation. Angela Costley uses discourse analysis to explore the importance of creation in the Epistle to the Hebrews, uncovering a close link between creation and salvation, which offers a depiction of Christ as the creator who descends to take on human flesh, God who becomes human, in order to lead humanity heavenward.
Tune in as we speak with Angela Costley about her recent book, Creation and Christ: An Exploration of the Topic of Creation in the Epistle to the Hebrews (Mohr Siebeck, 2021).
Angela Costley earned her MSt in Jewish Studies from the University of Oxford, and a PhD from St. Patrick's College, the Pontifical University, Maynooth.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Epistle to the Hebrews is widely associated with its theology of Christ the High Priest. The opening four chapters of Hebrews, however, arguably contain greater emphasis on the topic of creation. Angela Costley uses discourse analysis to explore the importance of creation in the Epistle to the Hebrews, uncovering a close link between creation and salvation, which offers a depiction of Christ as the creator who descends to take on human flesh, God who becomes human, in order to lead humanity heavenward.</p><p>Tune in as we speak with Angela Costley about her recent book, <a href="https://bookshop.org/a/12343/9783161565021"><em>Creation and Christ: An Exploration of the Topic of Creation in the Epistle to the Hebrews</em></a><em> </em>(Mohr Siebeck, 2021).</p><p>Angela Costley earned her MSt in Jewish Studies from the University of Oxford, and a PhD from St. Patrick's College, the Pontifical University, Maynooth.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012),</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em> (IVP Academic, 2015), and</em> <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a> <em>(IVP Academic, 2020). He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2126</itunes:duration>
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      <title>Carles Prado-Fonts, "Secondhand China: Spain, the East, and the Politics of Translation" (Northwestern UP, 2022)</title>
      <description>Today I spoke with Carles Prado-Fonts on his recently published book Secondhand China: Spain, the East, and the Politics of Translation (Northwestern UP, 2022). This transcultural study of cultural production brings to light the ways Spanish literature imagined China by relying on English- and French-language sources. Carles Prado-Fonts examines how the simultaneous dependence on and obscuring of translation in these cross-cultural representations created the illusion of a homogeneous West. He argues that Orientalism became an instrument of hegemony not only between “the West and the rest” but also within the West itself, where Spanish writers used representations of China to connect themselves to Europe, hone a national voice, or forward ideas of political and cultural modernity.
Uncovering an eclectic and surprising archive, Prado-Fonts draws on diverse cultural artifacts from popular literature, journalism, and early cinema to offer a rich account of how China was seen across the West between 1880 and 1930. Enrique Gaspar, Luis de Oteyza, Vicente Blasco Ibáñez, and lesser-known authors writing in Spanish and Catalan put themselves in dialogue with Leo Tolstoy, John Dewey, W. Somerset Maugham, Bertrand Russell, Pearl Buck, and André Malraux, as well as stereotypical figures from popular culture like Fu Manchu and Charlie Chan. Throughout, Prado-Fonts exposes translation as a technology of cultural hegemony and China as an appealing object for representation. A timely contribution to our understanding of how we create and consume knowledge about the world, Secondhand China is essential reading for scholars and students of Orientalism, postcolonial studies, translation studies, comparative literature, and cultural studies.
﻿Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carles Prado-Fonts</itunes:subtitle>
      <itunes:summary>Today I spoke with Carles Prado-Fonts on his recently published book Secondhand China: Spain, the East, and the Politics of Translation (Northwestern UP, 2022). This transcultural study of cultural production brings to light the ways Spanish literature imagined China by relying on English- and French-language sources. Carles Prado-Fonts examines how the simultaneous dependence on and obscuring of translation in these cross-cultural representations created the illusion of a homogeneous West. He argues that Orientalism became an instrument of hegemony not only between “the West and the rest” but also within the West itself, where Spanish writers used representations of China to connect themselves to Europe, hone a national voice, or forward ideas of political and cultural modernity.
Uncovering an eclectic and surprising archive, Prado-Fonts draws on diverse cultural artifacts from popular literature, journalism, and early cinema to offer a rich account of how China was seen across the West between 1880 and 1930. Enrique Gaspar, Luis de Oteyza, Vicente Blasco Ibáñez, and lesser-known authors writing in Spanish and Catalan put themselves in dialogue with Leo Tolstoy, John Dewey, W. Somerset Maugham, Bertrand Russell, Pearl Buck, and André Malraux, as well as stereotypical figures from popular culture like Fu Manchu and Charlie Chan. Throughout, Prado-Fonts exposes translation as a technology of cultural hegemony and China as an appealing object for representation. A timely contribution to our understanding of how we create and consume knowledge about the world, Secondhand China is essential reading for scholars and students of Orientalism, postcolonial studies, translation studies, comparative literature, and cultural studies.
﻿Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke with Carles Prado-Fonts on his recently published book <a href="https://bookshop.org/a/12343/9780810144767"><em>Secondhand China: Spain, the East, and the Politics of Translation</em></a> (Northwestern UP, 2022). This transcultural study of cultural production brings to light the ways Spanish literature imagined China by relying on English- and French-language sources. Carles Prado-Fonts examines how the simultaneous dependence on and obscuring of translation in these cross-cultural representations created the illusion of a homogeneous West. He argues that Orientalism became an instrument of hegemony not only between “the West and the rest” but also within the West itself, where Spanish writers used representations of China to connect themselves to Europe, hone a national voice, or forward ideas of political and cultural modernity.</p><p>Uncovering an eclectic and surprising archive, Prado-Fonts draws on diverse cultural artifacts from popular literature, journalism, and early cinema to offer a rich account of how China was seen across the West between 1880 and 1930. Enrique Gaspar, Luis de Oteyza, Vicente Blasco Ibáñez, and lesser-known authors writing in Spanish and Catalan put themselves in dialogue with Leo Tolstoy, John Dewey, W. Somerset Maugham, Bertrand Russell, Pearl Buck, and André Malraux, as well as stereotypical figures from popular culture like Fu Manchu and Charlie Chan. Throughout, Prado-Fonts exposes translation as a technology of cultural hegemony and China as an appealing object for representation. A timely contribution to our understanding of how we create and consume knowledge about the world, <em>Secondhand China </em>is essential reading for scholars and students of Orientalism, postcolonial studies, translation studies, comparative literature, and cultural studies.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3545</itunes:duration>
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      <title>Sarah Fatima Waheed, "Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India" (Cambridge UP, 2022)</title>
      <description>Censorship, Urdu literature, Islam, and progressive secular nationalisms in colonial India and Pakistan have a complex, intertwined history. Sarah Waheed, Assistant Professor at the University of South Carolina, offers a timely examination of the role of progressive Muslim intellectuals in the Pakistan movement in her new book, Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India (Cambridge University Press, 2022). She delves into how these left-leaning intellectuals drew from long-standing literary traditions of Islam in a period of great duress and upheaval, complicating our understanding of the relationship between religion and secularism. 
Rather than seeing 'religion' and 'the secular' as distinct and oppositional phenomena, this book demonstrates how these concepts themselves were historically produced in South Asia and were deeply interconnected in the cultural politics of the left. Through a detailed analysis of trials for blasphemy, obscenity, and sedition, and feminist writers, Waheed argues that Muslim intellectuals engaged with socialism and communism through their distinctive ethical and cultural past. In so doing, she provides a fresh perspective on the creation of Pakistan and South Asian modernity. In our conversation we discuss leftist Muslim ideals, Urdu literary network, deconstructing the religious/secular binary, the banning of the controversial “Burning Embers” collection, the renowned writer Saadat Hasan Manto, the politics of sexuality, South Asia’s colonial legacies, poet Faiz Ahmad Faiz, Islamic traditions of aesthetics and ethics, legal trials on obscenity and blasphemy, feminist poet Fahmida Riaz, the gender politics of progressive intellectual spaces, and notions of South Asian Muslim nationalism and communal identity.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Fatima Waheed</itunes:subtitle>
      <itunes:summary>Censorship, Urdu literature, Islam, and progressive secular nationalisms in colonial India and Pakistan have a complex, intertwined history. Sarah Waheed, Assistant Professor at the University of South Carolina, offers a timely examination of the role of progressive Muslim intellectuals in the Pakistan movement in her new book, Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India (Cambridge University Press, 2022). She delves into how these left-leaning intellectuals drew from long-standing literary traditions of Islam in a period of great duress and upheaval, complicating our understanding of the relationship between religion and secularism. 
Rather than seeing 'religion' and 'the secular' as distinct and oppositional phenomena, this book demonstrates how these concepts themselves were historically produced in South Asia and were deeply interconnected in the cultural politics of the left. Through a detailed analysis of trials for blasphemy, obscenity, and sedition, and feminist writers, Waheed argues that Muslim intellectuals engaged with socialism and communism through their distinctive ethical and cultural past. In so doing, she provides a fresh perspective on the creation of Pakistan and South Asian modernity. In our conversation we discuss leftist Muslim ideals, Urdu literary network, deconstructing the religious/secular binary, the banning of the controversial “Burning Embers” collection, the renowned writer Saadat Hasan Manto, the politics of sexuality, South Asia’s colonial legacies, poet Faiz Ahmad Faiz, Islamic traditions of aesthetics and ethics, legal trials on obscenity and blasphemy, feminist poet Fahmida Riaz, the gender politics of progressive intellectual spaces, and notions of South Asian Muslim nationalism and communal identity.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Censorship, Urdu literature, Islam, and progressive secular nationalisms in colonial India and Pakistan have a complex, intertwined history. <a href="https://sc.edu/study/colleges_schools/artsandsciences/history/our_people/directory/waheed_sarah.php">Sarah Waheed</a>, Assistant Professor at the University of South Carolina, offers a timely examination of the role of progressive Muslim intellectuals in the Pakistan movement in her new book, <a href="https://bookshop.org/a/12343/9781108834520"><em>Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India</em></a> (Cambridge University Press, 2022). She delves into how these left-leaning intellectuals drew from long-standing literary traditions of Islam in a period of great duress and upheaval, complicating our understanding of the relationship between religion and secularism. </p><p>Rather than seeing 'religion' and 'the secular' as distinct and oppositional phenomena, this book demonstrates how these concepts themselves were historically produced in South Asia and were deeply interconnected in the cultural politics of the left. Through a detailed analysis of trials for blasphemy, obscenity, and sedition, and feminist writers, Waheed argues that Muslim intellectuals engaged with socialism and communism through their distinctive ethical and cultural past. In so doing, she provides a fresh perspective on the creation of Pakistan and South Asian modernity. In our conversation we discuss leftist Muslim ideals, Urdu literary network, deconstructing the religious/secular binary, the banning of the controversial “Burning Embers” collection, the renowned writer Saadat Hasan Manto, the politics of sexuality, South Asia’s colonial legacies, poet Faiz Ahmad Faiz, Islamic traditions of aesthetics and ethics, legal trials on obscenity and blasphemy, feminist poet Fahmida Riaz, the gender politics of progressive intellectual spaces, and notions of South Asian Muslim nationalism and communal identity.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3512</itunes:duration>
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      <title>Kathryn Gin Lum, "Heathen: Religion and Race in American History" (Harvard UP, 2022)</title>
      <description>If an eighteenth-century parson told you that the difference between "civilization and heathenism is sky-high and star-far," the words would hardly come as a shock. But that statement was written by an American missionary in 1971. In a sweeping historical narrative, Kathryn Gin Lum shows how the idea of the heathen has been maintained from the colonial era to the present in religious and secular discourses--discourses, specifically, of race.
Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term "heathen" fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Americans still treat large swaths of the world as "other" due to their assumed need for conversion to American ways. Purported heathens have also contributed to the ongoing significance of the concept, promoting solidarity through their opposition to white American Christianity. Gin Lum looks to figures like Chinese American activist Wong Chin Foo and Ihanktonwan Dakota writer Zitkála-Sá, who proudly claimed the label of "heathen" for themselves.
Race continues to operate as a heathen inheritance in the United States, animating Americans' sense of being a world apart from an undifferentiated mass of needy, suffering peoples. Heathen: Religion and Race in American History (Harvard UP, 2022) thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathryn Gin Lum</itunes:subtitle>
      <itunes:summary>If an eighteenth-century parson told you that the difference between "civilization and heathenism is sky-high and star-far," the words would hardly come as a shock. But that statement was written by an American missionary in 1971. In a sweeping historical narrative, Kathryn Gin Lum shows how the idea of the heathen has been maintained from the colonial era to the present in religious and secular discourses--discourses, specifically, of race.
Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term "heathen" fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Americans still treat large swaths of the world as "other" due to their assumed need for conversion to American ways. Purported heathens have also contributed to the ongoing significance of the concept, promoting solidarity through their opposition to white American Christianity. Gin Lum looks to figures like Chinese American activist Wong Chin Foo and Ihanktonwan Dakota writer Zitkála-Sá, who proudly claimed the label of "heathen" for themselves.
Race continues to operate as a heathen inheritance in the United States, animating Americans' sense of being a world apart from an undifferentiated mass of needy, suffering peoples. Heathen: Religion and Race in American History (Harvard UP, 2022) thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If an eighteenth-century parson told you that the difference between "civilization and heathenism is sky-high and star-far," the words would hardly come as a shock. But that statement was written by an American missionary in 1971. In a sweeping historical narrative, Kathryn Gin Lum shows how the idea of the heathen has been maintained from the colonial era to the present in religious and secular discourses--discourses, specifically, of race.</p><p>Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term "heathen" fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Americans still treat large swaths of the world as "other" due to their assumed need for conversion to American ways. Purported heathens have also contributed to the ongoing significance of the concept, promoting solidarity through their opposition to white American Christianity. Gin Lum looks to figures like Chinese American activist Wong Chin Foo and Ihanktonwan Dakota writer Zitkála-Sá, who proudly claimed the label of "heathen" for themselves.</p><p>Race continues to operate as a heathen inheritance in the United States, animating Americans' sense of being a world apart from an undifferentiated mass of needy, suffering peoples. <a href="https://bookshop.org/a/12343/9780674976771"><em>Heathen: Religion and Race in American History</em></a><em> </em>(Harvard UP, 2022) thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Emelia Quinn, "Reading Veganism: The Monstrous Vegan, 1818 to Present" (Oxford UP, 2021)</title>
      <description>Reading Veganism: The Monstrous Vegan, 1818 to Present (Oxford UP, 2021) focuses on the iteration of the trope of ‘the monstrous vegan’ across 200 years of Anglophone literature. Explicating, through such monsters, veganism’s relation to utopian longing and challenge to the conceptual category of the ‘human’, the book explores ways in which ethical identities can be written, represented, and transmitted. Reading Veganism proposes that we can recognize and identify the monstrous vegan in relation to four key traits. First, monstrous vegans do not eat animals, an abstinence that generates a seemingly inexplicable anxiety in those who encounter them. Second, they are hybrid assemblages of human and nonhuman animal parts, destabilizing existing taxonomical classifications. Third, monstrous vegans are sired outside of heterosexual reproduction, the product of male acts of creation. And, finally, monstrous vegans are intimately connected to acts of writing and literary creation. The principal contention of the book is that understandings of veganism, as identity and practice, are limited without a consideration of multiplicity, provisionality, failure, and insufficiency within vegan definition and lived practice. Veganism’s association with positivity, in its drive for health and purity, is countered by a necessary and productive negativity generated by a recognition of the horrors of the modern world. Vegan monsters rehearse the key paradoxes involved in the writing of vegan identity.
Emelia Quinn is Assistant Professor of World Literatures &amp; Environmental Humanities at the University of Amsterdam. Prior to this position she received her DPhil (PhD) in English from the University of Oxford. She is author of Reading Veganism: The Monstrous Vegan, 1818 to Present (Oxford UP, 2021) and co-editor of Thinking Veganism in Literature and Culture: Towards a Vegan Theory (Palgrave Macmillan, 2018) and The Edinburgh Companion to Vegan Literary Studies (Edinburgh UP, 2022)
Callie Smith is a poet and a PhD candidate in English at the University of Louisiana at Lafayette.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emelia Quinn</itunes:subtitle>
      <itunes:summary>Reading Veganism: The Monstrous Vegan, 1818 to Present (Oxford UP, 2021) focuses on the iteration of the trope of ‘the monstrous vegan’ across 200 years of Anglophone literature. Explicating, through such monsters, veganism’s relation to utopian longing and challenge to the conceptual category of the ‘human’, the book explores ways in which ethical identities can be written, represented, and transmitted. Reading Veganism proposes that we can recognize and identify the monstrous vegan in relation to four key traits. First, monstrous vegans do not eat animals, an abstinence that generates a seemingly inexplicable anxiety in those who encounter them. Second, they are hybrid assemblages of human and nonhuman animal parts, destabilizing existing taxonomical classifications. Third, monstrous vegans are sired outside of heterosexual reproduction, the product of male acts of creation. And, finally, monstrous vegans are intimately connected to acts of writing and literary creation. The principal contention of the book is that understandings of veganism, as identity and practice, are limited without a consideration of multiplicity, provisionality, failure, and insufficiency within vegan definition and lived practice. Veganism’s association with positivity, in its drive for health and purity, is countered by a necessary and productive negativity generated by a recognition of the horrors of the modern world. Vegan monsters rehearse the key paradoxes involved in the writing of vegan identity.
Emelia Quinn is Assistant Professor of World Literatures &amp; Environmental Humanities at the University of Amsterdam. Prior to this position she received her DPhil (PhD) in English from the University of Oxford. She is author of Reading Veganism: The Monstrous Vegan, 1818 to Present (Oxford UP, 2021) and co-editor of Thinking Veganism in Literature and Culture: Towards a Vegan Theory (Palgrave Macmillan, 2018) and The Edinburgh Companion to Vegan Literary Studies (Edinburgh UP, 2022)
Callie Smith is a poet and a PhD candidate in English at the University of Louisiana at Lafayette.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780192843494"><em>Reading Veganism: The Monstrous Vegan, 1818 to Present</em></a> (Oxford UP, 2021) focuses on the iteration of the trope of ‘the monstrous vegan’ across 200 years of Anglophone literature. Explicating, through such monsters, veganism’s relation to utopian longing and challenge to the conceptual category of the ‘human’, the book explores ways in which ethical identities can be written, represented, and transmitted. <em>Reading Veganism</em> proposes that we can recognize and identify the monstrous vegan in relation to four key traits. First, monstrous vegans do not eat animals, an abstinence that generates a seemingly inexplicable anxiety in those who encounter them. Second, they are hybrid assemblages of human and nonhuman animal parts, destabilizing existing taxonomical classifications. Third, monstrous vegans are sired outside of heterosexual reproduction, the product of male acts of creation. And, finally, monstrous vegans are intimately connected to acts of writing and literary creation. The principal contention of the book is that understandings of veganism, as identity and practice, are limited without a consideration of multiplicity, provisionality, failure, and insufficiency within vegan definition and lived practice. Veganism’s association with positivity, in its drive for health and purity, is countered by a necessary and productive negativity generated by a recognition of the horrors of the modern world. Vegan monsters rehearse the key paradoxes involved in the writing of vegan identity.</p><p>Emelia Quinn is Assistant Professor of World Literatures &amp; Environmental Humanities at the University of Amsterdam. Prior to this position she received her DPhil (PhD) in English from the University of Oxford. She is author of <em>Reading Veganism: The Monstrous Vegan, 1818 to Present</em> (Oxford UP, 2021) and co-editor of <em>Thinking Veganism in Literature and Culture: Towards a Vegan Theory</em> (Palgrave Macmillan, 2018) and <em>The Edinburgh Companion to Vegan Literary Studies</em> (Edinburgh UP, 2022)</p><p><a href="https://calliesmith.me/"><em>Callie Smith</em></a><em> is a poet and a PhD candidate in English at the University of Louisiana at Lafayette.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sanjay Krishnan, "V. S. Naipaul's Journeys: From Periphery to Center" (Columbia UP, 2020)</title>
      <description>The author of more than thirty books of fiction and nonfiction and winner of the Nobel Prize in Literature, V. S. Naipaul (1932–2018) is one of the most acclaimed authors of the twentieth century. He is also one of the most controversial. Before settling in England, Naipaul grew up in Trinidad in an Indian immigrant community, and his depiction of colonized peoples has often been harshly judged by critics as unsympathetic, misguided, racist, and sexist. Yet other readers praise his work as containing uncommonly perceptive historical and psychological insight.

In V. S. Naipaul's Journeys: From Periphery to Center (Columbia UP, 2020), Sanjay Krishnan offers new perspectives on the distinctiveness and power of Naipaul’s writing, as well as his shortcomings, trajectory, and complicated legacy. While recognizing the flaws and prejudices that shaped and limited Naipaul’s life and art, this book challenges the binaries that have dominated discussions of his writing. Krishnan reads Naipaul as self-subverting and self-critical, engaged in describing his own implication in what he saw as the malaise of the postcolonial world. Krishnan brings together close readings of major novels with considerations of Naipaul’s work as a united project, as well as nuanced assessments of Naipaul’s political commentary on ethnic nationalism and religious fundamentalism. Krishnan provides a Naipaul for contemporary times, illuminating how his life and work shed light on debates regarding migration, diversity, sectarianism, displacement, and other global challenges.
Professor Sanjay Krishnan is teaches English at Boston University.
﻿Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sanjay Krishnan</itunes:subtitle>
      <itunes:summary>The author of more than thirty books of fiction and nonfiction and winner of the Nobel Prize in Literature, V. S. Naipaul (1932–2018) is one of the most acclaimed authors of the twentieth century. He is also one of the most controversial. Before settling in England, Naipaul grew up in Trinidad in an Indian immigrant community, and his depiction of colonized peoples has often been harshly judged by critics as unsympathetic, misguided, racist, and sexist. Yet other readers praise his work as containing uncommonly perceptive historical and psychological insight.

In V. S. Naipaul's Journeys: From Periphery to Center (Columbia UP, 2020), Sanjay Krishnan offers new perspectives on the distinctiveness and power of Naipaul’s writing, as well as his shortcomings, trajectory, and complicated legacy. While recognizing the flaws and prejudices that shaped and limited Naipaul’s life and art, this book challenges the binaries that have dominated discussions of his writing. Krishnan reads Naipaul as self-subverting and self-critical, engaged in describing his own implication in what he saw as the malaise of the postcolonial world. Krishnan brings together close readings of major novels with considerations of Naipaul’s work as a united project, as well as nuanced assessments of Naipaul’s political commentary on ethnic nationalism and religious fundamentalism. Krishnan provides a Naipaul for contemporary times, illuminating how his life and work shed light on debates regarding migration, diversity, sectarianism, displacement, and other global challenges.
Professor Sanjay Krishnan is teaches English at Boston University.
﻿Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The author of more than thirty books of fiction and nonfiction and winner of the Nobel Prize in Literature, V. S. Naipaul (1932–2018) is one of the most acclaimed authors of the twentieth century. He is also one of the most controversial. Before settling in England, Naipaul grew up in Trinidad in an Indian immigrant community, and his depiction of colonized peoples has often been harshly judged by critics as unsympathetic, misguided, racist, and sexist. Yet other readers praise his work as containing uncommonly perceptive historical and psychological insight.</p><p><br></p><p>In <a href="https://bookshop.org/a/12343/9780231193320"><em>V. S. Naipaul's Journeys: From Periphery to Center</em></a><em> </em>(Columbia UP, 2020), Sanjay Krishnan offers new perspectives on the distinctiveness and power of Naipaul’s writing, as well as his shortcomings, trajectory, and complicated legacy. While recognizing the flaws and prejudices that shaped and limited Naipaul’s life and art, this book challenges the binaries that have dominated discussions of his writing. Krishnan reads Naipaul as self-subverting and self-critical, engaged in describing his own implication in what he saw as the malaise of the postcolonial world. Krishnan brings together close readings of major novels with considerations of Naipaul’s work as a united project, as well as nuanced assessments of Naipaul’s political commentary on ethnic nationalism and religious fundamentalism. Krishnan provides a Naipaul for contemporary times, illuminating how his life and work shed light on debates regarding migration, diversity, sectarianism, displacement, and other global challenges.</p><p>Professor Sanjay Krishnan is teaches English at Boston University.</p><p><em>﻿Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Abd al-Qāhir al-Jurjānī's "Indications of Inimitability"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Great poetry or beautiful prose if often capable of challenging and delighting readers far more than dry, bland language. But why is that? Dalā’il al-Iʿjaz, or Indications of Inimitability, is a hugely influential Arabic text about exactly what it is that makes beautiful language beautiful. Its author, Abd al-Qāhir al-Jurjānī, used a theoretical, almost scientific method to demystify poetry and its lasting effects. Professor Alexander Key discusses why he’s working on the first English translation of this text and the huge impact that Jurjānī’s work has had on Arabic literary criticism. Alexander Key is an associate professor of Arabic and Comparative Literature at Stanford University. His studies focus on the intellectual history of the Arabic and Persian-speaking worlds. He is the author of Language Between God and the Poets. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/9fec6014-18de-11ed-a108-2b304aac5d14/image/uploads_2F1606322342502-hmzgolhrl8v-e6e2e7a38f06875cce89db1f061db8b8_2F38.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Alexander Key</itunes:subtitle>
      <itunes:summary>Great poetry or beautiful prose if often capable of challenging and delighting readers far more than dry, bland language. But why is that? Dalā’il al-Iʿjaz, or Indications of Inimitability, is a hugely influential Arabic text about exactly what it is that makes beautiful language beautiful. Its author, Abd al-Qāhir al-Jurjānī, used a theoretical, almost scientific method to demystify poetry and its lasting effects. Professor Alexander Key discusses why he’s working on the first English translation of this text and the huge impact that Jurjānī’s work has had on Arabic literary criticism. Alexander Key is an associate professor of Arabic and Comparative Literature at Stanford University. His studies focus on the intellectual history of the Arabic and Persian-speaking worlds. He is the author of Language Between God and the Poets. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Great poetry or beautiful prose if often capable of challenging and delighting readers far more than dry, bland language. But why is that? Dalā’il al-Iʿjaz, or Indications of Inimitability, is a hugely influential Arabic text about exactly what it is that makes beautiful language beautiful. Its author, Abd al-Qāhir al-Jurjānī, used a theoretical, almost scientific method to demystify poetry and its lasting effects. Professor Alexander Key discusses why he’s working on the first English translation of this text and the huge impact that Jurjānī’s work has had on Arabic literary criticism. Alexander Key is an associate professor of Arabic and Comparative Literature at Stanford University. His studies focus on the intellectual history of the Arabic and Persian-speaking worlds. He is the author of Language Between God and the Poets. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1518</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c75e8880-2f3c-11eb-9683-d3b86d5f1417]]></guid>
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      <title>Jenny C. Mann, "The Trials of Orpheus: Poetry, Science, and the Early Modern Sublime" (Princeton UP, 2021)</title>
      <description>Today’s guest is Jenny Mann, who has a new book titled The Trials of Orpheus: Poetry, Science, and the Early Modern Sublime (Princeton University Press, 2021). Jenny is Professor in both New York University’s English Department and the Gallatin School, and her work has been supported by the Mellon Foundation and the Folger Shakespeare Library. She is the author of the previous monograph, Outlaw Rhetoric: Figuring Vernacular Eloquence in Shakespeare’s England (Cornell University Press, 2012) and is the co-editor with Debapriya Sarkar of a special issue of Philological Quarterly on “Imagining Scientific Forms.” Additionally, Jenny works in collaboration with the Public Shakespeare Initiative at the Public Theater in New York.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jenny C. Mann</itunes:subtitle>
      <itunes:summary>Today’s guest is Jenny Mann, who has a new book titled The Trials of Orpheus: Poetry, Science, and the Early Modern Sublime (Princeton University Press, 2021). Jenny is Professor in both New York University’s English Department and the Gallatin School, and her work has been supported by the Mellon Foundation and the Folger Shakespeare Library. She is the author of the previous monograph, Outlaw Rhetoric: Figuring Vernacular Eloquence in Shakespeare’s England (Cornell University Press, 2012) and is the co-editor with Debapriya Sarkar of a special issue of Philological Quarterly on “Imagining Scientific Forms.” Additionally, Jenny works in collaboration with the Public Shakespeare Initiative at the Public Theater in New York.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guest is Jenny Mann, who has a new book titled <a href="https://bookshop.org/a/12343/9780691219226"><em>The Trials of Orpheus: Poetry, Science, and the Early Modern Sublime</em></a><em> </em>(Princeton University Press, 2021). Jenny is Professor in both New York University’s English Department and the Gallatin School, and her work has been supported by the Mellon Foundation and the Folger Shakespeare Library. She is the author of the previous monograph, <em>Outlaw Rhetoric: Figuring Vernacular Eloquence in Shakespeare’s England</em> (Cornell University Press, 2012) and is the co-editor with Debapriya Sarkar of a special issue of <em>Philological Quarterly </em>on “Imagining Scientific Forms.” Additionally, Jenny works in collaboration with the Public Shakespeare Initiative at the Public Theater in New York.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Technocracy Now! Part 1: Noam Chomsky on Intellectuals and Expertise</title>
      <description>Technocracy is the idea that experts should govern. For the common good, presumably. In fact, it's an idea as old as politics itself, and it emerges just about everywhere across the ideological spectrum. Technocracy is seductive. In fact, it's an idea as old as politics itself.
This episode is the first in a three-part series telling stories of technocracies past, present, and future. First, Gordon takes us through the story of Technocracy, Inc. - the 1930s movement that wanted to install a non-democratic “technate” in North America. And then, you’ll hear a wide-ranging conversation on intellectuals and expertise with perhaps the most influential intellectual of our time: Noam Chomsky.
SUPPORT THE SHOW
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
ABOUT THE SHOW
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Oct 2022 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Technocracy is the idea that experts should govern. For the common good, presumably. In fact, it's an idea as old as politics itself, and it emerges just about everywhere across the ideological spectrum. Technocracy is seductive. In fact, it's an idea as old as politics itself.
This episode is the first in a three-part series telling stories of technocracies past, present, and future. First, Gordon takes us through the story of Technocracy, Inc. - the 1930s movement that wanted to install a non-democratic “technate” in North America. And then, you’ll hear a wide-ranging conversation on intellectuals and expertise with perhaps the most influential intellectual of our time: Noam Chomsky.
SUPPORT THE SHOW
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
ABOUT THE SHOW
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Technocracy is the idea that experts should govern. For the common good, presumably. In fact, it's an idea as old as politics itself, and it emerges just about everywhere across the ideological spectrum. Technocracy is seductive. In fact, it's an idea as old as politics itself.</p><p>This episode is the first in a three-part series telling stories of technocracies past, present, and future. First, Gordon takes us through the story of Technocracy, Inc. - the 1930s movement that wanted to install a non-democratic “technate” in North America. And then, you’ll hear a wide-ranging conversation on intellectuals and expertise with perhaps the most influential intellectual of our time: Noam Chomsky.</p><p><strong>SUPPORT THE SHOW</strong></p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love it if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p><strong>ABOUT THE SHOW</strong></p><p>For a full list of credits, contact information, and more, <a href="https://dartsandletters.ca/about-us/">visit our about page.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3991</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8f1e79e6-418a-11ed-ba2a-13270a2a264f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3535155662.mp3?updated=1664704156" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On David Hume's "A Treatise of Human Nature"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In 1739, Scottish philosopher David Hume set out to chart the nature and limits of human knowledge. He published his theories and findings in what would become one of philosophy’s most influential works, A Treatise of Human Nature. Professor Edward Hall is the Department Chair of Harvard University’s Department of Philosophy. His work focuses on metaphysics and epistemology, overlapping with philosophy of science. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/e9be38da-18dd-11ed-a1d5-87dbab83007b/image/uploads_2F1606322126429-djterjutj9c-3e3b05e85c952c03b25b7b80d2e64601_2F33.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Edward Hall</itunes:subtitle>
      <itunes:summary>In 1739, Scottish philosopher David Hume set out to chart the nature and limits of human knowledge. He published his theories and findings in what would become one of philosophy’s most influential works, A Treatise of Human Nature. Professor Edward Hall is the Department Chair of Harvard University’s Department of Philosophy. His work focuses on metaphysics and epistemology, overlapping with philosophy of science. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1739, Scottish philosopher David Hume set out to chart the nature and limits of human knowledge. He published his theories and findings in what would become one of philosophy’s most influential works, A Treatise of Human Nature. Professor Edward Hall is the Department Chair of Harvard University’s Department of Philosophy. His work focuses on metaphysics and epistemology, overlapping with philosophy of science. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1520</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[43461784-2f3c-11eb-8db5-d7d42ab3d3d0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5434346075.mp3?updated=1656936251" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Noah Shusterman, "Armed Citizens: The Road from Ancient Rome to the Second Amendment" (U Virginia Press, 2020)</title>
      <description>Although much has changed in the United States since the eighteenth century, our framework for gun laws still largely relies on the Second Amendment and the patterns that emerged in the colonial era. America has long been a heavily armed, and racially divided, society, yet few citizens understand either why militias appealed to the Founding Fathers or the role that militias played in North American rebellions, in which they often functioned as repressive--and racist--domestic forces. 
Armed Citizens: The Road from Ancient Rome to the Second Amendment (U Virginia Press, 2020) begins and ends with the statement that the Second Amendment no longer makes sense. Noah Shusterman then sets about proving this point with a chronological journey to the Second Amendment. While that might seem a clear and straight-froward path, it starts in an unexpected place and time: Italy over 2,000 years ago with stops in France and England, but it gets to what will become the United States of America. In many ways this is an Atlantic history of the Second Amendment. Armed Citizens works in several different genres of history, including intellectual and political. The book also engages the history of race, racism, and white supremacy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1270</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Noah Shusterman</itunes:subtitle>
      <itunes:summary>Although much has changed in the United States since the eighteenth century, our framework for gun laws still largely relies on the Second Amendment and the patterns that emerged in the colonial era. America has long been a heavily armed, and racially divided, society, yet few citizens understand either why militias appealed to the Founding Fathers or the role that militias played in North American rebellions, in which they often functioned as repressive--and racist--domestic forces. 
Armed Citizens: The Road from Ancient Rome to the Second Amendment (U Virginia Press, 2020) begins and ends with the statement that the Second Amendment no longer makes sense. Noah Shusterman then sets about proving this point with a chronological journey to the Second Amendment. While that might seem a clear and straight-froward path, it starts in an unexpected place and time: Italy over 2,000 years ago with stops in France and England, but it gets to what will become the United States of America. In many ways this is an Atlantic history of the Second Amendment. Armed Citizens works in several different genres of history, including intellectual and political. The book also engages the history of race, racism, and white supremacy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although much has changed in the United States since the eighteenth century, our framework for gun laws still largely relies on the Second Amendment and the patterns that emerged in the colonial era. America has long been a heavily armed, and racially divided, society, yet few citizens understand either why militias appealed to the Founding Fathers or the role that militias played in North American rebellions, in which they often functioned as repressive--and racist--domestic forces. </p><p><a href="https://bookshop.org/a/12343/9780813944616"><em>Armed Citizens: The Road from Ancient Rome to the Second Amendment</em></a> (U Virginia Press, 2020) begins and ends with the statement that the Second Amendment no longer makes sense. Noah Shusterman then sets about proving this point with a chronological journey to the Second Amendment. While that might seem a clear and straight-froward path, it starts in an unexpected place and time: Italy over 2,000 years ago with stops in France and England, but it gets to what will become the United States of America. In many ways this is an Atlantic history of the Second Amendment.<em> Armed Citizens </em>works in several different genres of history, including intellectual and political. The book also engages the history of race, racism, and white supremacy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4994</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b17ade4c-3c28-11ed-a4f9-472b35b49fa4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6708445939.mp3?updated=1664040408" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kermit Roosevelt III, "The Nation That Never Was: Reconstructing America's Story" (U Chicago Press, 2022)</title>
      <description>There's a common story we tell about America: that our fundamental values as a country were stated in the Declaration of Independence, fought for in the Revolution, and made law in the Constitution. But, with the country increasingly divided, this story isn't working for us anymore--what's more, it's not even true. As Kermit Roosevelt argues in this eye-opening reinterpretation of the American story, our fundamental values, particularly equality, are not part of the vision of the Founders. Instead, they were stated in Lincoln's Gettysburg Address and were the hope of Reconstruction, when it was possible to envision the emergence of the nation committed to liberty and equality.
We face a dilemma these days. We want to be honest about our history and the racism and oppression that Americans have both inflicted and endured. But we want to be proud of our country, too. In The Nation That Never Was: Reconstructing America's Story (U Chicago Press, 2022), Roosevelt shows how we can do both those things by realizing we're not the country we thought we were. Reconstruction, Roosevelt argues, was not a fulfillment of the ideals of the Founding but rather a repudiation: we modern Americans are not the heirs of the Founders but of the people who overthrew and destroyed that political order. This alternate understanding of American identity opens the door to a new understanding of ourselves and our story, and ultimately to a better America.
America today is not the Founders' America, but it can be Lincoln's America. Roosevelt offers a powerful and inspirational rethinking of our country's history and uncovers a shared past that we can be proud to claim and use as a foundation to work toward a country that fully embodies equality for all.
William Domnarski is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kermit Roosevelt III</itunes:subtitle>
      <itunes:summary>There's a common story we tell about America: that our fundamental values as a country were stated in the Declaration of Independence, fought for in the Revolution, and made law in the Constitution. But, with the country increasingly divided, this story isn't working for us anymore--what's more, it's not even true. As Kermit Roosevelt argues in this eye-opening reinterpretation of the American story, our fundamental values, particularly equality, are not part of the vision of the Founders. Instead, they were stated in Lincoln's Gettysburg Address and were the hope of Reconstruction, when it was possible to envision the emergence of the nation committed to liberty and equality.
We face a dilemma these days. We want to be honest about our history and the racism and oppression that Americans have both inflicted and endured. But we want to be proud of our country, too. In The Nation That Never Was: Reconstructing America's Story (U Chicago Press, 2022), Roosevelt shows how we can do both those things by realizing we're not the country we thought we were. Reconstruction, Roosevelt argues, was not a fulfillment of the ideals of the Founding but rather a repudiation: we modern Americans are not the heirs of the Founders but of the people who overthrew and destroyed that political order. This alternate understanding of American identity opens the door to a new understanding of ourselves and our story, and ultimately to a better America.
America today is not the Founders' America, but it can be Lincoln's America. Roosevelt offers a powerful and inspirational rethinking of our country's history and uncovers a shared past that we can be proud to claim and use as a foundation to work toward a country that fully embodies equality for all.
William Domnarski is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There's a common story we tell about America: that our fundamental values as a country were stated in the Declaration of Independence, fought for in the Revolution, and made law in the Constitution. But, with the country increasingly divided, this story isn't working for us anymore--what's more, it's not even true. As Kermit Roosevelt argues in this eye-opening reinterpretation of the American story, our fundamental values, particularly equality, are not part of the vision of the Founders. Instead, they were stated in Lincoln's Gettysburg Address and were the hope of Reconstruction, when it was possible to envision the emergence of the nation committed to liberty and equality.</p><p>We face a dilemma these days. We want to be honest about our history and the racism and oppression that Americans have both inflicted and endured. But we want to be proud of our country, too. In <a href="https://bookshop.org/a/12343/9780226817613"><em>The Nation That Never Was: Reconstructing America's Story</em></a><em> </em>(U Chicago Press, 2022), Roosevelt shows how we can do both those things by realizing we're not the country we thought we were. Reconstruction, Roosevelt argues, was not a fulfillment of the ideals of the Founding but rather a repudiation: we modern Americans are not the heirs of the Founders but of the people who overthrew and destroyed that political order. This alternate understanding of American identity opens the door to a new understanding of ourselves and our story, and ultimately to a better America.</p><p>America today is not the Founders' America, but it can be Lincoln's America. Roosevelt offers a powerful and inspirational rethinking of our country's history and uncovers a shared past that we can be proud to claim and use as a foundation to work toward a country that fully embodies equality for all.</p><p><a href="http://www.williamdomnarski.com/"><em>William Domnarski</em></a><em> is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3649</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c08755ae-3a9e-11ed-ac46-77b87f509eac]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8394776931.mp3?updated=1663869489" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Einstein's Discoveries</title>
      <link>https://www.writlarge.fm/</link>
      <description>Before Albert Einstein, our understanding of space, time, and gravity hadn’t really shifted from the theories that Sir Isaac Newton developed in the 1700s. But in 1905, Einstein published his theory of special relativity; he’d discovered that time can warp in the universe. Then, he published his theory of general relativity and gave us a completely new understanding of gravity. These theories liberated scientists, artists, and the public to think in radical new ways.  Peter Galison is a professor at Harvard University in Physics, History of Science, and related areas of Philosophy. Some of his works include the film Ultimate Weapon: The H-bomb Dilemma (2000, Director), and books Einstein’s Clocks and Poincaré’s Maps. His current work focuses on the relationship between the self and modern technologies. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Join the conversation on the Lyceum app.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/81a0a49a-18dd-11ed-8250-fb0de74df0cb/image/uploads_2F1606322003232-tlafjp8myji-cf95429852d6babca30037f797445d1a_2F35.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Peter Galison</itunes:subtitle>
      <itunes:summary>Before Albert Einstein, our understanding of space, time, and gravity hadn’t really shifted from the theories that Sir Isaac Newton developed in the 1700s. But in 1905, Einstein published his theory of special relativity; he’d discovered that time can warp in the universe. Then, he published his theory of general relativity and gave us a completely new understanding of gravity. These theories liberated scientists, artists, and the public to think in radical new ways.  Peter Galison is a professor at Harvard University in Physics, History of Science, and related areas of Philosophy. Some of his works include the film Ultimate Weapon: The H-bomb Dilemma (2000, Director), and books Einstein’s Clocks and Poincaré’s Maps. His current work focuses on the relationship between the self and modern technologies. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Join the conversation on the Lyceum app.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before Albert Einstein, our understanding of space, time, and gravity hadn’t really shifted from the theories that Sir Isaac Newton developed in the 1700s. But in 1905, Einstein published his theory of special relativity; he’d discovered that time can warp in the universe. Then, he published his theory of general relativity and gave us a completely new understanding of gravity. These theories liberated scientists, artists, and the public to think in radical new ways.  Peter Galison is a professor at Harvard University in Physics, History of Science, and related areas of Philosophy. Some of his works include the film Ultimate Weapon: The H-bomb Dilemma (2000, Director), and books Einstein’s Clocks and Poincaré’s Maps. His current work focuses on the relationship between the self and modern technologies. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Join the conversation on the Lyceum app.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f657eeb6-2f3b-11eb-aba9-03fc486fc727]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9733654881.mp3?updated=1656522716" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Charles Darwin's "On the Origin of Species"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Charles Dawin’s 1859 book The Origin of Species introduced his famous theory of evolution. Darwin developed his theories of life and evolution after a historic voyage circumnavigating the globe on the H.M.S. Beagle. Most people at the time believed what the naturalist theologians believed: that God had created organisms perfectly adapted to their environments. Darwin, however, saw life in a different way. He saw organisms as constantly evolving to better fit their environments. Robert Proctor is a professor of History of Science and, by courtesy, Pulmonary Medicine at Stanford University. His work focuses on the history of scientific controversy. He has published works such as Packaged Pleasures: How Technology and Marketing Revolutionized Desire and is now working on a book titled Darwin in the History of Life. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Join the conversation on the Lyceum app.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/f886a6c8-18dc-11ed-90a0-77e931654347/image/uploads_2F1606321876143-nhwyutbmu3-1833309e7fbf5ff5c2dd76dbf2432453_2F37.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Robert Proctor</itunes:subtitle>
      <itunes:summary>Charles Dawin’s 1859 book The Origin of Species introduced his famous theory of evolution. Darwin developed his theories of life and evolution after a historic voyage circumnavigating the globe on the H.M.S. Beagle. Most people at the time believed what the naturalist theologians believed: that God had created organisms perfectly adapted to their environments. Darwin, however, saw life in a different way. He saw organisms as constantly evolving to better fit their environments. Robert Proctor is a professor of History of Science and, by courtesy, Pulmonary Medicine at Stanford University. His work focuses on the history of scientific controversy. He has published works such as Packaged Pleasures: How Technology and Marketing Revolutionized Desire and is now working on a book titled Darwin in the History of Life. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Join the conversation on the Lyceum app.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Charles Dawin’s 1859 book The Origin of Species introduced his famous theory of evolution. Darwin developed his theories of life and evolution after a historic voyage circumnavigating the globe on the H.M.S. Beagle. Most people at the time believed what the naturalist theologians believed: that God had created organisms perfectly adapted to their environments. Darwin, however, saw life in a different way. He saw organisms as constantly evolving to better fit their environments. Robert Proctor is a professor of History of Science and, by courtesy, Pulmonary Medicine at Stanford University. His work focuses on the history of scientific controversy. He has published works such as Packaged Pleasures: How Technology and Marketing Revolutionized Desire and is now working on a book titled Darwin in the History of Life. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Join the conversation on the Lyceum app.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1932</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ac24ce22-2f3b-11eb-a4dd-5f3863634495]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9730155219.mp3?updated=1656522745" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Charisse Burden-Stelly and Jodi Dean, "Organize, Fight, Win: Black Communist Women's Political Writing" (Verso, 2022)</title>
      <description>Black Communist women throughout the early to mid-twentieth century fought for and led mass campaigns in the service of building collective power in the fight for liberation. Through concrete materialist analysis of the conditions of Black workers, these women argued that racial and economic equality can only be achieved by overthrowing capitalism.
The first collection of its kind, Organize, Fight, Win: Black Communist Women's Political Writing (Verso, 2022) brings together three decades of Black Communist women’s political writings. In doing so, it highlights the link between Communism and Black liberation. Likewise, it makes clear how Black women fundamentally shaped, and were shaped by, Communist praxis in the twentieth century.
Organize, Fight, Win includes writings from card-carrying Communists like Dorothy Burnham, Williana Burroughs, Grace P. Campbell, Alice Childress, Marvel Cooke, Esther Cooper Jackson, Thelma Dale Perkins, Vicki Garvin, Yvonne Gregory, Claudia Jones, Maude White Katz, and Louise Thompson Patterson, and writings by those who organized alongside the Communist Party, like Ella Baker, Charlotta Bass, Thyra Edwards, Lorraine Hansberry, and Dorothy Hunton.
In this interview, I spoke with the editors of this collection, Charisse Burden-Stelly and Jodi Dean. 
Charisse Burden-Stelly (@blackleftaf) is Associate Professor of Africana Studies and Political Science at Wayne State University. She is the author, with Gerald Horne, of W. E. B. Du Bois: A Life in American History.
Jodi Dean (@Jodi7768) is a professor in the Political Science Department at Hobart and William Smith Colleges in Geneva, New York. She has written or edited thirteen books, including recent Verso title Comrade: An Essay on Political Belonging.

Catriona Gold (@cat__gold) is a PhD candidate in Geography at University College London, researching security and mobility in the 20-21st century United States. Her current work concerns the US Passport Office's role in governing Cold War travel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>318</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charisse Burden-Stelly and Jodi Dean</itunes:subtitle>
      <itunes:summary>Black Communist women throughout the early to mid-twentieth century fought for and led mass campaigns in the service of building collective power in the fight for liberation. Through concrete materialist analysis of the conditions of Black workers, these women argued that racial and economic equality can only be achieved by overthrowing capitalism.
The first collection of its kind, Organize, Fight, Win: Black Communist Women's Political Writing (Verso, 2022) brings together three decades of Black Communist women’s political writings. In doing so, it highlights the link between Communism and Black liberation. Likewise, it makes clear how Black women fundamentally shaped, and were shaped by, Communist praxis in the twentieth century.
Organize, Fight, Win includes writings from card-carrying Communists like Dorothy Burnham, Williana Burroughs, Grace P. Campbell, Alice Childress, Marvel Cooke, Esther Cooper Jackson, Thelma Dale Perkins, Vicki Garvin, Yvonne Gregory, Claudia Jones, Maude White Katz, and Louise Thompson Patterson, and writings by those who organized alongside the Communist Party, like Ella Baker, Charlotta Bass, Thyra Edwards, Lorraine Hansberry, and Dorothy Hunton.
In this interview, I spoke with the editors of this collection, Charisse Burden-Stelly and Jodi Dean. 
Charisse Burden-Stelly (@blackleftaf) is Associate Professor of Africana Studies and Political Science at Wayne State University. She is the author, with Gerald Horne, of W. E. B. Du Bois: A Life in American History.
Jodi Dean (@Jodi7768) is a professor in the Political Science Department at Hobart and William Smith Colleges in Geneva, New York. She has written or edited thirteen books, including recent Verso title Comrade: An Essay on Political Belonging.

Catriona Gold (@cat__gold) is a PhD candidate in Geography at University College London, researching security and mobility in the 20-21st century United States. Her current work concerns the US Passport Office's role in governing Cold War travel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Black Communist women throughout the early to mid-twentieth century fought for and led mass campaigns in the service of building collective power in the fight for liberation. Through concrete materialist analysis of the conditions of Black workers, these women argued that racial and economic equality can only be achieved by overthrowing capitalism.</p><p>The first collection of its kind, <a href="https://bookshop.org/a/12343/9781839764974"><em>Organize, Fight, Win: Black Communist Women's Political Writing</em></a><em> </em>(Verso, 2022) brings together three decades of Black Communist women’s political writings. In doing so, it highlights the link between Communism and Black liberation. Likewise, it makes clear how Black women fundamentally shaped, and were shaped by, Communist praxis in the twentieth century.</p><p><em>Organize, Fight, Win</em> includes writings from card-carrying Communists like Dorothy Burnham, Williana Burroughs, Grace P. Campbell, Alice Childress, Marvel Cooke, Esther Cooper Jackson, Thelma Dale Perkins, Vicki Garvin, Yvonne Gregory, Claudia Jones, Maude White Katz, and Louise Thompson Patterson, and writings by those who organized alongside the Communist Party, like Ella Baker, Charlotta Bass, Thyra Edwards, Lorraine Hansberry, and Dorothy Hunton.</p><p>In this interview, I spoke with the editors of this collection, Charisse Burden-Stelly and Jodi Dean. </p><p><a href="https://www.charisseburdenstelly.com/">Charisse Burden-Stelly</a> (<a href="https://twitter.com/blackleftaf">@blackleftaf</a>) is Associate Professor of Africana Studies and Political Science at Wayne State University. She is the author, with Gerald Horne, of <em>W. E. B. Du Bois: A Life in American History</em>.</p><p><a href="https://www2.hws.edu/academics/political-science/faculty/faculty-biography/?facultyID=95">Jodi Dean</a> (<a href="https://twitter.com/Jodi7768">@Jodi7768</a>) is a professor in the Political Science Department at Hobart and William Smith Colleges in Geneva, New York. She has written or edited thirteen books, including recent Verso title <em>Comrade: An Essay on Political Belonging.</em></p><p><br></p><p><a href="https://www.geog.ucl.ac.uk/people/research-students/catriona-gold"><em>Catriona Gold</em></a> (<a href="https://twitter.com/cat__gold">@cat__gold</a>) <em>is a PhD candidate in Geography at University College London, researching security and mobility in the 20-21st century United States. Her current work concerns the US Passport Office's role in governing Cold War travel.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1471889457.mp3?updated=1663776282" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Nichols and David Milne, "Ideology in U.S. Foreign Relations: New Histories" (Columbia UP, 2022)</title>
      <description>Ideology drives American foreign policy in ways seen and unseen. Racialized notions of subjecthood and civilization underlay the political revolution of eighteenth-century white colonizers; neoconservatism, neoliberalism, and unilateralism propelled the post–Cold War United States to unleash catastrophe in the Middle East. Ideologies order and explain the world, project the illusion of controllable outcomes, and often explain success and failure. How does the history of U.S. foreign relations appear differently when viewed through the lens of ideology?
Christopher Nichols and David Milne's Ideology in U.S. Foreign Relations: New Histories (Columbia UP, 2022) explores the ideological landscape of international relations from the colonial era to the present. Contributors examine ideologies developed to justify—or resist—white settler colonialism and free-trade imperialism, and they discuss the role of nationalism in immigration policy. The book reveals new insights on the role of ideas at the intersection of U.S. foreign and domestic policy and politics. It shows how the ideals coded as “civilization,” “freedom,” and “democracy” legitimized U.S. military interventions and enabled foreign leaders to turn American power to their benefit. The book traces the ideological struggle over competing visions of democracy and of American democracy’s place in the world and in history. It highlights sources beyond the realm of traditional diplomatic history, including nonstate actors and historically marginalized voices. Featuring the foremost specialists as well as rising stars, this book offers a foundational statement on the intellectual history of U.S. foreign policy.
Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Nichols and David Milne</itunes:subtitle>
      <itunes:summary>Ideology drives American foreign policy in ways seen and unseen. Racialized notions of subjecthood and civilization underlay the political revolution of eighteenth-century white colonizers; neoconservatism, neoliberalism, and unilateralism propelled the post–Cold War United States to unleash catastrophe in the Middle East. Ideologies order and explain the world, project the illusion of controllable outcomes, and often explain success and failure. How does the history of U.S. foreign relations appear differently when viewed through the lens of ideology?
Christopher Nichols and David Milne's Ideology in U.S. Foreign Relations: New Histories (Columbia UP, 2022) explores the ideological landscape of international relations from the colonial era to the present. Contributors examine ideologies developed to justify—or resist—white settler colonialism and free-trade imperialism, and they discuss the role of nationalism in immigration policy. The book reveals new insights on the role of ideas at the intersection of U.S. foreign and domestic policy and politics. It shows how the ideals coded as “civilization,” “freedom,” and “democracy” legitimized U.S. military interventions and enabled foreign leaders to turn American power to their benefit. The book traces the ideological struggle over competing visions of democracy and of American democracy’s place in the world and in history. It highlights sources beyond the realm of traditional diplomatic history, including nonstate actors and historically marginalized voices. Featuring the foremost specialists as well as rising stars, this book offers a foundational statement on the intellectual history of U.S. foreign policy.
Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ideology drives American foreign policy in ways seen and unseen. Racialized notions of subjecthood and civilization underlay the political revolution of eighteenth-century white colonizers; neoconservatism, neoliberalism, and unilateralism propelled the post–Cold War United States to unleash catastrophe in the Middle East. Ideologies order and explain the world, project the illusion of controllable outcomes, and often explain success and failure. How does the history of U.S. foreign relations appear differently when viewed through the lens of ideology?</p><p>Christopher Nichols and David Milne's <a href="https://bookshop.org/a/12343/9780231201810"><em>Ideology in U.S. Foreign Relations: New Histories</em></a><em> </em>(Columbia UP, 2022) explores the ideological landscape of international relations from the colonial era to the present. Contributors examine ideologies developed to justify—or resist—white settler colonialism and free-trade imperialism, and they discuss the role of nationalism in immigration policy. The book reveals new insights on the role of ideas at the intersection of U.S. foreign and domestic policy and politics. It shows how the ideals coded as “civilization,” “freedom,” and “democracy” legitimized U.S. military interventions and enabled foreign leaders to turn American power to their benefit. The book traces the ideological struggle over competing visions of democracy and of American democracy’s place in the world and in history. It highlights sources beyond the realm of traditional diplomatic history, including nonstate actors and historically marginalized voices. Featuring the foremost specialists as well as rising stars, this book offers a foundational statement on the intellectual history of U.S. foreign policy.</p><p><em>Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5860249541.mp3?updated=1663853846" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gregory Sholette, "The Art of Activism and the Activism of Art" (Lund Humphries, 2021)</title>
      <description>Since the global financial crash of 2008, artists have become increasingly engaged in a wide range of cultural activism targeted against capitalism, political authoritarianism, colonial legacies, gentrification, but also in opposition to their own exploitation. They have also absorbed and reflected forms of protest within their art practice itself. The Art of Activism and the Activism of Art (Lund Humphries, 2021) maps, critiques, and celebrates activist art, exploring its current urgency alongside the processes which have given rise to activism by artists, and activist forms of art.
Gregory Sholette speaks to Pierre d'Alancaisez about the vanishing distinctions between art, art activism, and traditional political activism, and the political dimensions of culture in a hyper-aestheticised world that is indicative of a broader crisis of capitalism. Sholette describes a new wave of activist art taking place not only within community-based protest groups, as it has for decades, but amongst professionally trained artists many of whom refuse to respect the conventional borders separating painting from protest, or art from utility.
Gregory Sholette is an artist, writer, and activist. He has participated in, documented, and written about activist art for over forty years. He is the co-convenor of the school Social Practice Queens, a pioneering programme training artists to become social and political activists.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory Sholette</itunes:subtitle>
      <itunes:summary>Since the global financial crash of 2008, artists have become increasingly engaged in a wide range of cultural activism targeted against capitalism, political authoritarianism, colonial legacies, gentrification, but also in opposition to their own exploitation. They have also absorbed and reflected forms of protest within their art practice itself. The Art of Activism and the Activism of Art (Lund Humphries, 2021) maps, critiques, and celebrates activist art, exploring its current urgency alongside the processes which have given rise to activism by artists, and activist forms of art.
Gregory Sholette speaks to Pierre d'Alancaisez about the vanishing distinctions between art, art activism, and traditional political activism, and the political dimensions of culture in a hyper-aestheticised world that is indicative of a broader crisis of capitalism. Sholette describes a new wave of activist art taking place not only within community-based protest groups, as it has for decades, but amongst professionally trained artists many of whom refuse to respect the conventional borders separating painting from protest, or art from utility.
Gregory Sholette is an artist, writer, and activist. He has participated in, documented, and written about activist art for over forty years. He is the co-convenor of the school Social Practice Queens, a pioneering programme training artists to become social and political activists.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the global financial crash of 2008, artists have become increasingly engaged in a wide range of cultural activism targeted against capitalism, political authoritarianism, colonial legacies, gentrification, but also in opposition to their own exploitation. They have also absorbed and reflected forms of protest within their art practice itself. <a href="https://bookshop.org/a/12343/9781848224414"><em>The Art of Activism and the Activism of Art</em></a> (Lund Humphries, 2021) maps, critiques, and celebrates activist art, exploring its current urgency alongside the processes which have given rise to activism by artists, and activist forms of art.</p><p>Gregory Sholette speaks to Pierre d'Alancaisez about the vanishing distinctions between art, art activism, and traditional political activism, and the political dimensions of culture in a hyper-aestheticised world that is indicative of a broader crisis of capitalism. Sholette describes a new wave of activist art taking place not only within community-based protest groups, as it has for decades, but amongst professionally trained artists many of whom refuse to respect the conventional borders separating painting from protest, or art from utility.</p><p><a href="http://www.gregorysholette.com/"><em>Gregory Sholette</em></a><em> is an artist, writer, and activist. He has participated in, documented, and written about activist art for over forty years. He is the co-convenor of the school </em><a href="http://www.socialpracticequeens.org/"><em>Social Practice Queens</em></a><em>, a pioneering programme training artists to become social and political activists.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3409</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4046598095.mp3?updated=1664041807" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rosemary Lévy Zumwalt, "Franz Boas: The Emergence of the Anthropologist" (U Nebraska Press, 2019)</title>
      <description>Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century.
In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's Franz Boas: The Emergence of the Anthropologist (University of Nebraska Press, 2019).
﻿Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rosemary Lévy Zumwalt</itunes:subtitle>
      <itunes:summary>Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century.
In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's Franz Boas: The Emergence of the Anthropologist (University of Nebraska Press, 2019).
﻿Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century.</p><p>In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's <a href="https://bookshop.org/a/12343/9781496215543"><em>Franz Boas: The Emergence of the Anthropologist</em></a><em> </em>(University of Nebraska Press, 2019).</p><p><em>﻿</em><a href="https://alex.golub.name/"><em>Alex Golub</em></a><em> is associate professor of anthropology, University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3297</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7952085207.mp3?updated=1663620219" length="0" type="audio/mpeg"/>
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    <item>
      <title>Writing/Reading the Bible in Postcolonial Perspective</title>
      <description>The intricacies of imperialism and colonialism within the context of the Bible are nuanced and varied. Understanding the legacy of European Imperialism requires careful reflection of the Bible’s affinity with the empire and concentration of power. In this episode of Humanities Matter, Dr. Steed Vernyl Davidson, author of Writing/Reading the Bible in Postcolonial Perspective (Brill, 2017) elaborates on the ambiguities of the Bible as an anti-imperial tool and his work in tracing the evolution of the Bible from its production in ancient empires to its role in the development of modern imperialism.
The book sets the context within which further exploration of postcolonial biblical critical work can take place and lays out the challenges of intersectional work with queer studies, terrorism studies, technology, and ecological studies as future tasks.
Summary: A discussion on the interpretations of the Bible as a tool of colonialism and imperialism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Steed Vernyl Davidson</itunes:subtitle>
      <itunes:summary>The intricacies of imperialism and colonialism within the context of the Bible are nuanced and varied. Understanding the legacy of European Imperialism requires careful reflection of the Bible’s affinity with the empire and concentration of power. In this episode of Humanities Matter, Dr. Steed Vernyl Davidson, author of Writing/Reading the Bible in Postcolonial Perspective (Brill, 2017) elaborates on the ambiguities of the Bible as an anti-imperial tool and his work in tracing the evolution of the Bible from its production in ancient empires to its role in the development of modern imperialism.
The book sets the context within which further exploration of postcolonial biblical critical work can take place and lays out the challenges of intersectional work with queer studies, terrorism studies, technology, and ecological studies as future tasks.
Summary: A discussion on the interpretations of the Bible as a tool of colonialism and imperialism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The intricacies of imperialism and colonialism within the context of the Bible are nuanced and varied. Understanding the legacy of European Imperialism requires careful reflection of the Bible’s affinity with the empire and concentration of power. In this episode of Humanities Matter, Dr. Steed Vernyl Davidson, author of <a href="https://brill.com/search?f_0=author&amp;q_0=Steed+Vernyl+Davidson"><em>Writing/Reading the Bible in Postcolonial Perspective</em></a> (Brill, 2017)<em> </em>elaborates on the ambiguities of the Bible as an anti-imperial tool and his work in tracing the evolution of the Bible from its production in ancient empires to its role in the development of modern imperialism.</p><p>The book sets the context within which further exploration of postcolonial biblical critical work can take place and lays out the challenges of intersectional work with queer studies, terrorism studies, technology, and ecological studies as future tasks.</p><p><em>Summary: A discussion on the interpretations of the Bible as a tool of colonialism and imperialism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[18641ad0-3dda-11ed-b944-f71009a250a3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8031435864.mp3?updated=1664802875" length="0" type="audio/mpeg"/>
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    <item>
      <title>Samo Tomšič, "The Labour of Enjoyment: Towards a Critique of Libidinal Economy" (Walther Konig Verlag, 2019)</title>
      <description>Enjoyment appears as purely private matter, but this is by far not the case. Ever since Aristotle the philosophical social critique is tormented by the question, whether the libidinal tendencies of human subjects allow the construction of a just political-economic order. It seemed at first that in modernity this problem had been overcome. Economic liberalism and utilitarianism argued that egoistic private interests and social justice were directly linked and that capitalism united libidinal and political economy in the best possible manner. But the political-economic panorama soon turned out significantly more complex and contradictory. Tomšič’s book The Labour of Enjoyment: Towards a Critique of Libidinal Economy (Walther Konig Verlag, 2020) recalls central Marxian and Freudian insights and circumscribes the political stakes of psychoanalysis under the general banner of a Critique of Libidinal Economy.
Samo Tomšič is interim professor of philosophy in Hamburg at the University of Fine Arts.
﻿Reuben Niewenhuis is interested in philosophy, theory, technology, and interdisciplinary topics. Subscribe to his interviews here﻿.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>320</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samo Tomšič</itunes:subtitle>
      <itunes:summary>Enjoyment appears as purely private matter, but this is by far not the case. Ever since Aristotle the philosophical social critique is tormented by the question, whether the libidinal tendencies of human subjects allow the construction of a just political-economic order. It seemed at first that in modernity this problem had been overcome. Economic liberalism and utilitarianism argued that egoistic private interests and social justice were directly linked and that capitalism united libidinal and political economy in the best possible manner. But the political-economic panorama soon turned out significantly more complex and contradictory. Tomšič’s book The Labour of Enjoyment: Towards a Critique of Libidinal Economy (Walther Konig Verlag, 2020) recalls central Marxian and Freudian insights and circumscribes the political stakes of psychoanalysis under the general banner of a Critique of Libidinal Economy.
Samo Tomšič is interim professor of philosophy in Hamburg at the University of Fine Arts.
﻿Reuben Niewenhuis is interested in philosophy, theory, technology, and interdisciplinary topics. Subscribe to his interviews here﻿.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Enjoyment appears as purely private matter, but this is by far not the case. Ever since Aristotle the philosophical social critique is tormented by the question, whether the libidinal tendencies of human subjects allow the construction of a just political-economic order. It seemed at first that in modernity this problem had been overcome. Economic liberalism and utilitarianism argued that egoistic private interests and social justice were directly linked and that capitalism united libidinal and political economy in the best possible manner. But the political-economic panorama soon turned out significantly more complex and contradictory. Tomšič’s book <a href="https://bookshop.org/a/12343/9783941360563"><em>The Labour of Enjoyment: Towards a Critique of Libidinal Economy</em></a> (Walther Konig Verlag, 2020) recalls central Marxian and Freudian insights and circumscribes the political stakes of psychoanalysis under the general banner of a Critique of Libidinal Economy.</p><p>Samo Tomšič is interim professor of philosophy in Hamburg at the University of Fine Arts.</p><p><em>﻿Reuben Niewenhuis is interested in philosophy, theory, technology, and interdisciplinary topics. Subscribe to his interviews </em><a href="https://www.getrevue.co/profile/reubenniewen"><em>here</em></a>﻿.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4526</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peter J. Kalliney, "The Aesthetic Cold War: Decolonization and Global Literature" (Princeton UP, 2022)</title>
      <description>How did superpower competition and the cold war affect writers in the decolonizing world? In The Aesthetic Cold War: Decolonization and Global Literature (Princeton UP, 2022), Peter Kalliney explores the various ways that rival states used cultural diplomacy and the political police to influence writers. In response, many writers from Africa, Asia, and the Caribbean—such as Chinua Achebe, Mulk Raj Anand, Eileen Chang, C.L.R. James, Alex La Guma, Doris Lessing, Ngũgĩ wa Thiong’o, and Wole Soyinka—carved out a vibrant conceptual space of aesthetic nonalignment, imagining a different and freer future for their work.
Kalliney looks at how the United States and the Soviet Union, in an effort to court writers, funded international conferences, arts centers, book and magazine publishing, literary prizes, and radio programming. International spy networks, however, subjected these same writers to surveillance and intimidation by tracking their movements, tapping their phones, reading their mail, and censoring or banning their work. Writers from the global south also suffered travel restrictions, deportations, imprisonment, and even death at the hands of government agents. Although conventional wisdom suggests that cold war pressures stunted the development of postcolonial literature, Kalliney’s extensive archival research shows that evenly balanced superpower competition allowed savvy writers to accept patronage without pledging loyalty to specific political blocs. Likewise, writers exploited rivalries and the emerging discourse of human rights to contest the attentions of the political police.
A revisionist account of superpower involvement in literature, The Aesthetic Cold War considers how politics shaped literary production in the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter J. Kalliney</itunes:subtitle>
      <itunes:summary>How did superpower competition and the cold war affect writers in the decolonizing world? In The Aesthetic Cold War: Decolonization and Global Literature (Princeton UP, 2022), Peter Kalliney explores the various ways that rival states used cultural diplomacy and the political police to influence writers. In response, many writers from Africa, Asia, and the Caribbean—such as Chinua Achebe, Mulk Raj Anand, Eileen Chang, C.L.R. James, Alex La Guma, Doris Lessing, Ngũgĩ wa Thiong’o, and Wole Soyinka—carved out a vibrant conceptual space of aesthetic nonalignment, imagining a different and freer future for their work.
Kalliney looks at how the United States and the Soviet Union, in an effort to court writers, funded international conferences, arts centers, book and magazine publishing, literary prizes, and radio programming. International spy networks, however, subjected these same writers to surveillance and intimidation by tracking their movements, tapping their phones, reading their mail, and censoring or banning their work. Writers from the global south also suffered travel restrictions, deportations, imprisonment, and even death at the hands of government agents. Although conventional wisdom suggests that cold war pressures stunted the development of postcolonial literature, Kalliney’s extensive archival research shows that evenly balanced superpower competition allowed savvy writers to accept patronage without pledging loyalty to specific political blocs. Likewise, writers exploited rivalries and the emerging discourse of human rights to contest the attentions of the political police.
A revisionist account of superpower involvement in literature, The Aesthetic Cold War considers how politics shaped literary production in the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did superpower competition and the cold war affect writers in the decolonizing world? In <a href="https://press.princeton.edu/books/hardcover/9780691230634/the-aesthetic-cold-war"><em>The Aesthetic Cold War: Decolonization and Global Literature</em></a><em> </em>(Princeton UP, 2022), Peter Kalliney explores the various ways that rival states used cultural diplomacy and the political police to influence writers. In response, many writers from Africa, Asia, and the Caribbean—such as Chinua Achebe, Mulk Raj Anand, Eileen Chang, C.L.R. James, Alex La Guma, Doris Lessing, Ngũgĩ wa Thiong’o, and Wole Soyinka—carved out a vibrant conceptual space of aesthetic nonalignment, imagining a different and freer future for their work.</p><p>Kalliney looks at how the United States and the Soviet Union, in an effort to court writers, funded international conferences, arts centers, book and magazine publishing, literary prizes, and radio programming. International spy networks, however, subjected these same writers to surveillance and intimidation by tracking their movements, tapping their phones, reading their mail, and censoring or banning their work. Writers from the global south also suffered travel restrictions, deportations, imprisonment, and even death at the hands of government agents. Although conventional wisdom suggests that cold war pressures stunted the development of postcolonial literature, Kalliney’s extensive archival research shows that evenly balanced superpower competition allowed savvy writers to accept patronage without pledging loyalty to specific political blocs. Likewise, writers exploited rivalries and the emerging discourse of human rights to contest the attentions of the political police.</p><p>A revisionist account of superpower involvement in literature, <em>The Aesthetic Cold War</em> considers how politics shaped literary production in the twentieth century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathon Lookadoo, "The Epistle of Barnabas: A Commentary" (Cascade Books, 2022)</title>
      <description>Although the Epistle of Barnabas may be best known for its Two Ways Tradition or its anti-Jewish use of Scripture, its contents reveal much that will be of interest to anyone studying Christian origins. In keeping with other contributions to the Apostolic Fathers Commentary Series, Jonathon Lookadoo's book The Epistle of Barnabas: A Commentary (Cascade Books, 2022) not only introduces readers to critical issues such as date, authorship, and opponents but also reflects on the multifaceted scriptural interpretations at play within the argument and sketches the theological beliefs that underlie the text. The commentary also provides a fresh English translation of the Greek text while endeavoring to highlight the internal literary connections within the Epistle of Barnabas. In so doing, this book provides a knowledgeable and accessible interpretation of a fascinating early Christian document.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathon Lookadoo</itunes:subtitle>
      <itunes:summary>Although the Epistle of Barnabas may be best known for its Two Ways Tradition or its anti-Jewish use of Scripture, its contents reveal much that will be of interest to anyone studying Christian origins. In keeping with other contributions to the Apostolic Fathers Commentary Series, Jonathon Lookadoo's book The Epistle of Barnabas: A Commentary (Cascade Books, 2022) not only introduces readers to critical issues such as date, authorship, and opponents but also reflects on the multifaceted scriptural interpretations at play within the argument and sketches the theological beliefs that underlie the text. The commentary also provides a fresh English translation of the Greek text while endeavoring to highlight the internal literary connections within the Epistle of Barnabas. In so doing, this book provides a knowledgeable and accessible interpretation of a fascinating early Christian document.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although the Epistle of Barnabas may be best known for its Two Ways Tradition or its anti-Jewish use of Scripture, its contents reveal much that will be of interest to anyone studying Christian origins. In keeping with other contributions to the Apostolic Fathers Commentary Series, Jonathon Lookadoo's book <a href="https://bookshop.org/a/12343/9781532660702"><em>The Epistle of Barnabas: A Commentary</em></a> (Cascade Books, 2022) not only introduces readers to critical issues such as date, authorship, and opponents but also reflects on the multifaceted scriptural interpretations at play within the argument and sketches the theological beliefs that underlie the text. The commentary also provides a fresh English translation of the Greek text while endeavoring to highlight the internal literary connections within the Epistle of Barnabas. In so doing, this book provides a knowledgeable and accessible interpretation of a fascinating early Christian document.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1916</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>NBN Classic: Thomas Piketty, "Capital and Ideology" (Harvard UP, 2020)</title>
      <description>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.

It seems easier for us today to imagine the thoroughgoing deterioration of the earth and of nature than the breakdown of late capitalism; perhaps that is due to some weakness in our imaginations - Fredric Jameson, The Seeds of Time
Thomas Piketty, the French economist, was dubbed the modern Marx by The Economist in the wake of his bestselling Capital in the 21st Century, which presented historical data reaching back to the eighteenth century and focused on the dynamics of the distribution of wealth and income and the destabilizing force represented by: r &gt; g – that is, the private rate of return on capital over time can be much higher than the rate of growth of income and output. Readers noted however, in addition to pointing out this ‘central contradiction of capitalism’ Professor Piketty was also clear that the purpose of social science is not to produce mathematical certainties that substitute for inclusive democratic debate. More importantly, he made the case for the progressive taxation of capital, and among many other things for going back to using the term ‘political economy’ for the field of economics – all of which did not render his analysis Marxist, although admittedly, the label made for more catchy magazine column titles in 2014.
Six years in the making Piketty has extended the hopeful reach of his analysis by including a much larger global sampling of historical data – not just Western market economies this time, and by expanding the focus to include the political and ideological in his comparative analysis of capital accumulation and ‘inequality regimes’. The professor does so with the same underlying optimism and realistic eye on promoting the social learning process in which we all find ourselves as individuals within various cultures and societies. Enter his expanded interdisciplinary contribution to comparative political economy – Capital and Ideology (Harvard University Press, 2020) – essential reading.
Thomas Piketty is a professor at the Paris School of Economics, and a Director of The School of Advanced Studies in Social Sciences.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 25 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Piketty expands his focus to include the political and ideological in his comparative analysis of capital accumulation and ‘inequality regimes’.</itunes:subtitle>
      <itunes:summary>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.

It seems easier for us today to imagine the thoroughgoing deterioration of the earth and of nature than the breakdown of late capitalism; perhaps that is due to some weakness in our imaginations - Fredric Jameson, The Seeds of Time
Thomas Piketty, the French economist, was dubbed the modern Marx by The Economist in the wake of his bestselling Capital in the 21st Century, which presented historical data reaching back to the eighteenth century and focused on the dynamics of the distribution of wealth and income and the destabilizing force represented by: r &gt; g – that is, the private rate of return on capital over time can be much higher than the rate of growth of income and output. Readers noted however, in addition to pointing out this ‘central contradiction of capitalism’ Professor Piketty was also clear that the purpose of social science is not to produce mathematical certainties that substitute for inclusive democratic debate. More importantly, he made the case for the progressive taxation of capital, and among many other things for going back to using the term ‘political economy’ for the field of economics – all of which did not render his analysis Marxist, although admittedly, the label made for more catchy magazine column titles in 2014.
Six years in the making Piketty has extended the hopeful reach of his analysis by including a much larger global sampling of historical data – not just Western market economies this time, and by expanding the focus to include the political and ideological in his comparative analysis of capital accumulation and ‘inequality regimes’. The professor does so with the same underlying optimism and realistic eye on promoting the social learning process in which we all find ourselves as individuals within various cultures and societies. Enter his expanded interdisciplinary contribution to comparative political economy – Capital and Ideology (Harvard University Press, 2020) – essential reading.
Thomas Piketty is a professor at the Paris School of Economics, and a Director of The School of Advanced Studies in Social Sciences.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.</em></p><p><br></p><p><em>It seems easier for us today to imagine the thoroughgoing deterioration of the earth and of nature than the breakdown of late capitalism; perhaps that is due to some weakness in our imaginations</em> - Fredric Jameson, <em>The Seeds of Time</em></p><p><a href="https://en.wikipedia.org/wiki/Thomas_Piketty">Thomas Piketty</a>, the French economist, was dubbed the modern Marx by <em>The Economist</em> in the wake of his bestselling <em>Capital in the 21st Century</em>, which presented historical data reaching back to the eighteenth century and focused on the dynamics of the distribution of wealth and income and the destabilizing force represented by: <strong>r &gt; g</strong> – that is, the private rate of return on capital over time can be much higher than the rate of growth of income and output. Readers noted however, in addition to pointing out this ‘central contradiction of capitalism’ Professor Piketty was also clear that the purpose of social science is not to produce mathematical certainties that substitute for inclusive democratic debate. More importantly, he made the case for the progressive taxation of capital, and among many other things for going back to using the term ‘political economy’ for the field of economics – all of which did not render his analysis Marxist, although admittedly, the label made for more catchy magazine column titles in 2014.</p><p>Six years in the making Piketty has extended the hopeful reach of his analysis by including a much larger global sampling of historical data – not just Western market economies this time, and by expanding the focus to include the political and ideological in his comparative analysis of capital accumulation and ‘inequality regimes’. The professor does so with the same underlying optimism and realistic eye on promoting the social learning process in which we all find ourselves as individuals within various cultures and societies. Enter his expanded interdisciplinary contribution to comparative political economy – <a href="https://www.amazon.com/dp/0674980824/?tag=newbooinhis-20"><em>Capital and Ideology</em></a> (Harvard University Press, 2020) – essential reading.</p><p>Thomas Piketty is a professor at the Paris School of Economics, and a Director of The School of Advanced Studies in Social Sciences.</p><p><em>Keith Krueger lectures at the SHU-UTS Business School in Shanghai.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2198</itunes:duration>
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      <title>NBN Classic: Geraldine Heng, "The Invention of Race in the European Middle Ages" (Cambridge UP, 2018)</title>
      <description>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
In The Invention of Race in the European Middle Ages (Cambridge University Press 2018), Geraldine Heng collects a remarkable array of medieval approaches to race that show the breadth and depth of the kinds of racial thinking in medieval society. In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, The Invention of Race in the European Middle Ages reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.
Throughout the study, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Thus constituted, these categories are then used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. The Invention of Race in the European Middle Ages reaffirms that insight by examining the era before the dominance of biological discourses. Race has always been about strategically creating a hierarchy of peoples for differential treatment. By exploring race in the European middle ages, Heng lays bare the skeleton of racial thinking as a sorting mechanism, a structural relationship for the management of human differences.
In Heng's hands, the tools of critical race studies make it possible to name the systems and atrocities of the Middle Ages for what they were, revealing race-making before the modern vocabulary of race coalesced. Bringing together a group of specialized archives that aren't usually in conversation, Heng in many cases allows the medieval past to powerfully testify to the pre-modern history of race-formation, racial administration, and racist exploitation and oppression.
Beginning with the violent and sweeping anti-Semitism of thirteenth century England, showing the ways that Jews became the template by which other races were measured, The Invention of Race in the European Middle Ages launches a careful exposure of the way that minority groups were (and are) manipulated to create the sense of a national majority. A short but potent comparison to the English treatment of Irish subjects drives the analysis home.
A researcher, writer, editor, and educator, Carl Nellis digs in archives and academic libraries for the critically-acclaimed Lore Podcast and as research lead for Unobscured Podcast. Studies on both sides of the Atlantic left him chasing the tangled colonial history that threads the culture of the Middle Ages into today’s United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 24 Sep 2022 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, Heng reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.</itunes:subtitle>
      <itunes:summary>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
In The Invention of Race in the European Middle Ages (Cambridge University Press 2018), Geraldine Heng collects a remarkable array of medieval approaches to race that show the breadth and depth of the kinds of racial thinking in medieval society. In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, The Invention of Race in the European Middle Ages reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.
Throughout the study, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Thus constituted, these categories are then used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. The Invention of Race in the European Middle Ages reaffirms that insight by examining the era before the dominance of biological discourses. Race has always been about strategically creating a hierarchy of peoples for differential treatment. By exploring race in the European middle ages, Heng lays bare the skeleton of racial thinking as a sorting mechanism, a structural relationship for the management of human differences.
In Heng's hands, the tools of critical race studies make it possible to name the systems and atrocities of the Middle Ages for what they were, revealing race-making before the modern vocabulary of race coalesced. Bringing together a group of specialized archives that aren't usually in conversation, Heng in many cases allows the medieval past to powerfully testify to the pre-modern history of race-formation, racial administration, and racist exploitation and oppression.
Beginning with the violent and sweeping anti-Semitism of thirteenth century England, showing the ways that Jews became the template by which other races were measured, The Invention of Race in the European Middle Ages launches a careful exposure of the way that minority groups were (and are) manipulated to create the sense of a national majority. A short but potent comparison to the English treatment of Irish subjects drives the analysis home.
A researcher, writer, editor, and educator, Carl Nellis digs in archives and academic libraries for the critically-acclaimed Lore Podcast and as research lead for Unobscured Podcast. Studies on both sides of the Atlantic left him chasing the tangled colonial history that threads the culture of the Middle Ages into today’s United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.</em></p><p>In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qtbpy_708-tORM82TFXoi28AAAFpAkVSugEAAAFKAZ4UaMw/https://www.amazon.com/dp/1108422780/?creativeASIN=1108422780&amp;linkCode=w61&amp;imprToken=67t2khhyueRhtHJXwgHnRA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Invention of Race in the European Middle Ages</em></a> (Cambridge University Press 2018), <a href="https://liberalarts.utexas.edu/english/faculty/heng">Geraldine Heng</a> collects a remarkable array of medieval approaches to race that show the breadth and depth of the kinds of racial thinking in medieval society. In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, <em>The Invention of Race in the European Middle Ages </em>reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.</p><p>Throughout the study, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Thus constituted, these categories are then used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. <em>The Invention of Race in the European Middle Ages </em>reaffirms that insight by examining the era before the dominance of biological discourses. Race has always been about strategically creating a hierarchy of peoples for differential treatment. By exploring race in the European middle ages, Heng lays bare the skeleton of racial thinking as a sorting mechanism, a structural relationship for the management of human differences.</p><p>In Heng's hands, the tools of critical race studies make it possible to name the systems and atrocities of the Middle Ages for what they were, revealing race-making before the modern vocabulary of race coalesced. Bringing together a group of specialized archives that aren't usually in conversation, Heng in many cases allows the medieval past to powerfully testify to the pre-modern history of race-formation, racial administration, and racist exploitation and oppression.</p><p>Beginning with the violent and sweeping anti-Semitism of thirteenth century England, showing the ways that Jews became the template by which other races were measured, <em>The Invention of Race in the European Middle Ages </em>launches a careful exposure of the way that minority groups were (and are) manipulated to create the sense of a national majority. A short but potent comparison to the English treatment of Irish subjects drives the analysis home.</p><p><em>A researcher, writer, editor, and educator, </em><a href="https://twitter.com/Guthfana"><em>Carl Nellis</em></a><em> digs in archives and academic libraries for the critically-acclaimed </em><a href="https://www.lorepodcast.com/">Lore Podcast</a><em> and as research lead for </em><a href="https://historyunobscured.com/">Unobscured Podcast</a><em>. Studies on both sides of the Atlantic left him chasing the tangled colonial history that threads the culture of the Middle Ages into today’s United States.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3661</itunes:duration>
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      <title>On Karl Marx's "The Communist Manifesto"</title>
      <link>https://www.writlarge.fm/</link>
      <description>1848 was the Year of Revolutions in Europe. It was also the year that Karl Marx and Friedrich Engels published The Communist Manifesto, proposing a new, classless society. As revolutions erupted across the globe, many turned to the ideals of Communism to replace old and fast-crumbling feudal systems. But Communism didn’t take off everywhere. Harvard professor Louis Menand explains the successes and failures of Marx &amp; Engels’ vision since the publication of the manifesto. Louis Menand is the Lee Simpkins Family Professor or Arts and Sciences and the Anne T. and Robert M. Bass Professor of English at Harvard, where he also holds the title Harvard College Professor, in recognition of his teaching. He is the author of books such as The Marketplace of Ideas: Reform and Resistance in the American University and The Metaphysical Club, which won the Pulitzer Prize for History. He is a staff writer at The New Yorker. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Join the conversation on the Lyceum app.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/dec64c80-18db-11ed-a533-17619d5139b9/image/uploads_2F1606227304984-fbfao51fzh-4d89137fe2df305f46d3865c9160f2f5_2F34.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Louis Menand</itunes:subtitle>
      <itunes:summary>1848 was the Year of Revolutions in Europe. It was also the year that Karl Marx and Friedrich Engels published The Communist Manifesto, proposing a new, classless society. As revolutions erupted across the globe, many turned to the ideals of Communism to replace old and fast-crumbling feudal systems. But Communism didn’t take off everywhere. Harvard professor Louis Menand explains the successes and failures of Marx &amp; Engels’ vision since the publication of the manifesto. Louis Menand is the Lee Simpkins Family Professor or Arts and Sciences and the Anne T. and Robert M. Bass Professor of English at Harvard, where he also holds the title Harvard College Professor, in recognition of his teaching. He is the author of books such as The Marketplace of Ideas: Reform and Resistance in the American University and The Metaphysical Club, which won the Pulitzer Prize for History. He is a staff writer at The New Yorker. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Join the conversation on the Lyceum app.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>1848 was the Year of Revolutions in Europe. It was also the year that Karl Marx and Friedrich Engels published The Communist Manifesto, proposing a new, classless society. As revolutions erupted across the globe, many turned to the ideals of Communism to replace old and fast-crumbling feudal systems. But Communism didn’t take off everywhere. Harvard professor Louis Menand explains the successes and failures of Marx &amp; Engels’ vision since the publication of the manifesto. Louis Menand is the Lee Simpkins Family Professor or Arts and Sciences and the Anne T. and Robert M. Bass Professor of English at Harvard, where he also holds the title Harvard College Professor, in recognition of his teaching. He is the author of books such as The Marketplace of Ideas: Reform and Resistance in the American University and The Metaphysical Club, which won the Pulitzer Prize for History. He is a staff writer at The New Yorker. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Join the conversation on the Lyceum app.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1855</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yarimar Bonilla ed. et al., "Trouillot Remixed: The Michel-Rolph Trouillot Reader" (Duke UP, 2021)</title>
      <description>Throughout his career, the internationally renowned Haitian anthropologist Michel-Rolph Trouillot unsettled key concepts in anthropology, history, postcolonial studies, Black studies, Caribbean studies, and beyond. From his early critique of the West to the ongoing challenges he leveled at disciplinary and intellectual boundaries and formations, Trouillot centered the Caribbean as a site both foundational to the development of Western thought and critical to its undoing. 
Trouillot Remixed: The Michel-Rolph Trouillot Reader (Duke UP, 2021) offers a representative cross section of his work that includes his most famous writings and lesser-known and harder-to-find texts essential to his oeuvre. Encouraging readers to engage with Trouillot's scholarship in new ways, this collection demonstrates the breadth of his writing, his enduring influence on Caribbean studies, and his relevance to politically engaged scholarship more broadly.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Greg Beckett</itunes:subtitle>
      <itunes:summary>Throughout his career, the internationally renowned Haitian anthropologist Michel-Rolph Trouillot unsettled key concepts in anthropology, history, postcolonial studies, Black studies, Caribbean studies, and beyond. From his early critique of the West to the ongoing challenges he leveled at disciplinary and intellectual boundaries and formations, Trouillot centered the Caribbean as a site both foundational to the development of Western thought and critical to its undoing. 
Trouillot Remixed: The Michel-Rolph Trouillot Reader (Duke UP, 2021) offers a representative cross section of his work that includes his most famous writings and lesser-known and harder-to-find texts essential to his oeuvre. Encouraging readers to engage with Trouillot's scholarship in new ways, this collection demonstrates the breadth of his writing, his enduring influence on Caribbean studies, and his relevance to politically engaged scholarship more broadly.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout his career, the internationally renowned Haitian anthropologist Michel-Rolph Trouillot unsettled key concepts in anthropology, history, postcolonial studies, Black studies, Caribbean studies, and beyond. From his early critique of the West to the ongoing challenges he leveled at disciplinary and intellectual boundaries and formations, Trouillot centered the Caribbean as a site both foundational to the development of Western thought and critical to its undoing. </p><p><a href="https://www.dukeupress.edu/trouillot-remixed"><em>Trouillot Remixed: The Michel-Rolph Trouillot Reader</em></a> (Duke UP, 2021<em>)</em> offers a representative cross section of his work that includes his most famous writings and lesser-known and harder-to-find texts essential to his oeuvre. Encouraging readers to engage with Trouillot's scholarship in new ways, this collection demonstrates the breadth of his writing, his enduring influence on Caribbean studies, and his relevance to politically engaged scholarship more broadly.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3892</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yoav Ashkenazy, "The Death of Transcendence: Reflections on Jean Améry's 'At the Mind's Limits'" (Palgrave MacMillan, 2022)</title>
      <description>The Death of Transcendence (Palgrave MacMillan, 2022) presents a clear and compelling close reading and interpretation of the five essays included in Jean Améry’s At the Mind’s limit, describing them as one continuous and progressing argument on the possibility of human society in wake of the Holocaust. Through the works of philosophers such as Wittgenstein, Murdoch, J.M. Bernstein and Charles Taylor, Ashkenazy uncovers the importance and significance of such concepts as transcendence, loss, self, other, love, and home for establishing and maintaining a human life and world, and recovering it should it be lost. Finally, the book examines the concept of resentment, described as a reactive and corrupting emotion by Nietzsche, and follows Améry’s argument that in extreme cases, it is in fact the moral, healthy choice. Written with both clarity and academic rigour, The Death of Transcendence offers novel ideas, firmly grounded in existing philosophical literature, and is intended for both professional scholars and enthusiasts.
Yoav Ashkenazy is an independent researcher. After receiving a Ph. D. from the Hebrew University in Jerusalem he continued to teach philosophy and literature in various settings and serve as a research fellow at the Hartman Institute for Advanced Study. He currently lives in Vienna and is engaged in research, consultancy and management for various private organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yoav Ashkenazy</itunes:subtitle>
      <itunes:summary>The Death of Transcendence (Palgrave MacMillan, 2022) presents a clear and compelling close reading and interpretation of the five essays included in Jean Améry’s At the Mind’s limit, describing them as one continuous and progressing argument on the possibility of human society in wake of the Holocaust. Through the works of philosophers such as Wittgenstein, Murdoch, J.M. Bernstein and Charles Taylor, Ashkenazy uncovers the importance and significance of such concepts as transcendence, loss, self, other, love, and home for establishing and maintaining a human life and world, and recovering it should it be lost. Finally, the book examines the concept of resentment, described as a reactive and corrupting emotion by Nietzsche, and follows Améry’s argument that in extreme cases, it is in fact the moral, healthy choice. Written with both clarity and academic rigour, The Death of Transcendence offers novel ideas, firmly grounded in existing philosophical literature, and is intended for both professional scholars and enthusiasts.
Yoav Ashkenazy is an independent researcher. After receiving a Ph. D. from the Hebrew University in Jerusalem he continued to teach philosophy and literature in various settings and serve as a research fellow at the Hartman Institute for Advanced Study. He currently lives in Vienna and is engaged in research, consultancy and management for various private organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783031038143"><em>The Death of Transcendence</em></a><em> </em>(Palgrave MacMillan, 2022) presents a clear and compelling close reading and interpretation of the five essays included in Jean Améry’s <em>At the Mind’s limit</em>, describing them as one continuous and progressing argument on the possibility of human society in wake of the Holocaust. Through the works of philosophers such as Wittgenstein, Murdoch, J.M. Bernstein and Charles Taylor, Ashkenazy uncovers the importance and significance of such concepts as transcendence, loss, self, other, love, and home for establishing and maintaining a human life and world, and recovering it should it be lost. Finally, the book examines the concept of resentment, described as a reactive and corrupting emotion by Nietzsche, and follows Améry’s argument that in extreme cases, it is in fact the moral, healthy choice. Written with both clarity and academic rigour, The Death of Transcendence offers novel ideas, firmly grounded in existing philosophical literature, and is intended for both professional scholars and enthusiasts.</p><p>Yoav Ashkenazy is an independent researcher. After receiving a Ph. D. from the Hebrew University in Jerusalem he continued to teach philosophy and literature in various settings and serve as a research fellow at the Hartman Institute for Advanced Study. He currently lives in Vienna and is engaged in research, consultancy and management for various private organizations.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Max Moerman, "The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination" (U Hawaii Press, 2021)</title>
      <description>From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai’i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views.
The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman’s visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science.
The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world.
D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions.
Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Max Moerman</itunes:subtitle>
      <itunes:summary>From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai’i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views.
The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman’s visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science.
The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world.
D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions.
Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, <a href="https://bookshop.org/a/12343/9780824886783"><em>The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination</em></a> (University of Hawai’i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views.</p><p>The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman’s visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science.</p><p><em>The Japanese Buddhist World Map</em> offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world.</p><p>D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions.</p><p><em>Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Charles Devellenes, "Positive Atheism: Bayle, Meslier, D'Holbach, Diderot" (Edinburgh UP, 2021)</title>
      <description>In Positive Atheism: Bayle, Meslier, d’Holbach, Diderot (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d’Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy.
Charles Devellennes is a Senior Lecturer in Political and Social Thought at University of Kent’s School of Politics and International Relations. His research interests lie in the interdisciplinary area of the history of political thought, specifically with eighteenth century political thought in the field of religion and politics, and the rise of atheism in France at this time.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles Devellenes</itunes:subtitle>
      <itunes:summary>In Positive Atheism: Bayle, Meslier, d’Holbach, Diderot (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d’Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy.
Charles Devellennes is a Senior Lecturer in Political and Social Thought at University of Kent’s School of Politics and International Relations. His research interests lie in the interdisciplinary area of the history of political thought, specifically with eighteenth century political thought in the field of religion and politics, and the rise of atheism in France at this time.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474478434"><em>Positive Atheism: Bayle, Meslier, d’Holbach, Diderot</em></a> (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d’Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy.</p><p><a href="https://www.kent.ac.uk/politics-international-relations/people/511/devellennes-charles">Charles Devellennes</a> is a Senior Lecturer in Political and Social Thought at University of Kent’s School of Politics and International Relations. His research interests lie in the interdisciplinary area of the history of political thought, specifically with eighteenth century political thought in the field of religion and politics, and the rise of atheism in France at this time.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. @carrielynnland </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3983</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Doug Greene, "Failure of Vision: Michael Harrington and the Limits of Democratic Socialism" (Zero Books, 2022)</title>
      <description>The Democratic Socialists of America have exploded in the last few years, going from just a couple thousand members to close to a hundred thousand. This was from a combination of factors; two insurgent presidential campaigns by Bernie Sanders, a proto-fascistic movement coalescing around Donald Trump, the specter of climate change, a worldwide pandemic, general increasing economic inequality and a general sense that this world is bad but a better one might be possible. But what exactly is the underlying political philosophy of this organization? Is it actually for socialism, or capitalism with a stronger safety net? Is it a subsection of the Democratic party, or an independent movement? And how does it see political and historical change actually happening?
In order to answer these questions, my guest Doug Greene has written a biography of the organizations founder, Michael Harrington. Starting with his early life in Jesuit education, Greene tracks Harrington’s political development through the 1950’s all the way up to 1982 when he founded DSA. Along the way, Harrington developed a conception of political change that would happen within the Democratic party, a conception that still clearly animates the approach of many on the left today. Written as a comradely critique, Failure of Vision: Michael Harrington and the Limits of Democratic Socialism (Zero Books, 2022) manages to give a genealogy of many of the tensions that still run through the contemporary left, and offers a sobering assessment of what can actually be accomplished when playing by realism’s rules.
Doug Greene is a freelance writer and historian in Boston. He is also the author of Communist Insurgent: Blanqui’s Politics of Revolution. His writing has also appeared in a number of outlets, including Left Voice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>315</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Doug Greene</itunes:subtitle>
      <itunes:summary>The Democratic Socialists of America have exploded in the last few years, going from just a couple thousand members to close to a hundred thousand. This was from a combination of factors; two insurgent presidential campaigns by Bernie Sanders, a proto-fascistic movement coalescing around Donald Trump, the specter of climate change, a worldwide pandemic, general increasing economic inequality and a general sense that this world is bad but a better one might be possible. But what exactly is the underlying political philosophy of this organization? Is it actually for socialism, or capitalism with a stronger safety net? Is it a subsection of the Democratic party, or an independent movement? And how does it see political and historical change actually happening?
In order to answer these questions, my guest Doug Greene has written a biography of the organizations founder, Michael Harrington. Starting with his early life in Jesuit education, Greene tracks Harrington’s political development through the 1950’s all the way up to 1982 when he founded DSA. Along the way, Harrington developed a conception of political change that would happen within the Democratic party, a conception that still clearly animates the approach of many on the left today. Written as a comradely critique, Failure of Vision: Michael Harrington and the Limits of Democratic Socialism (Zero Books, 2022) manages to give a genealogy of many of the tensions that still run through the contemporary left, and offers a sobering assessment of what can actually be accomplished when playing by realism’s rules.
Doug Greene is a freelance writer and historian in Boston. He is also the author of Communist Insurgent: Blanqui’s Politics of Revolution. His writing has also appeared in a number of outlets, including Left Voice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Democratic Socialists of America have exploded in the last few years, going from just a couple thousand members to close to a hundred thousand. This was from a combination of factors; two insurgent presidential campaigns by Bernie Sanders, a proto-fascistic movement coalescing around Donald Trump, the specter of climate change, a worldwide pandemic, general increasing economic inequality and a general sense that this world is bad but a better one might be possible. But what exactly is the underlying political philosophy of this organization? Is it actually for socialism, or capitalism with a stronger safety net? Is it a subsection of the Democratic party, or an independent movement? And how does it see political and historical change actually happening?</p><p>In order to answer these questions, my guest Doug Greene has written a biography of the organizations founder, Michael Harrington. Starting with his early life in Jesuit education, Greene tracks Harrington’s political development through the 1950’s all the way up to 1982 when he founded DSA. Along the way, Harrington developed a conception of political change that would happen within the Democratic party, a conception that still clearly animates the approach of many on the left today. Written as a comradely critique, <a href="https://bookshop.org/a/12343/9781789047233"><em>Failure of Vision: Michael Harrington and the Limits of Democratic Socialism</em></a> (Zero Books, 2022) manages to give a genealogy of many of the tensions that still run through the contemporary left, and offers a sobering assessment of what can actually be accomplished when playing by realism’s rules.</p><p><em>Doug Greene is a freelance writer and historian in Boston. He is also the author of Communist Insurgent: Blanqui’s Politics of Revolution. His writing has also appeared in a number of outlets, including Left Voice.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Olúfemi Táíwò, "Against Decolonization: Taking African Agency Seriously" (Hurst, 2022)</title>
      <description>Decolonisation has lost its way. Originally a struggle to escape the West’s direct political and economic control, it has become a catch-all idea, often for performing ‘morality’ or ‘authenticity’. In Against Decolonization: Taking African Agency Seriously (Hurst, 2022), Olúfẹ́mi Táíwò fiercely rejects the indiscriminate application of ‘decolonisation’ to everything from literature, language and philosophy to sociology, psychology and medicine.
Olúfẹ́mi Táíwò speaks to Pierre d’Alancaisez about the project of ‘decolonisation’ as intellectually unsound and unrealistic. Táíwò rejects decolonisation’s conflation of modernity with coloniality and takes to task the decolonisers’ confused attempts at undoing of global society’s foundations.
He argues that the decolonisation industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa. Worst of all, today’s movement attacks its own cause: ‘decolonisers’ themselves are disregarding, infantilising and imposing values on contemporary African thinkers.
This much-needed intervention questions whether today’s ‘decolonisation’ truly serves African empowerment. Táíwò’s is a bold challenge to respect African intellectuals as innovative adaptors, appropriators and synthesisers of ideas they have always seen as universally relevant.
Olúfẹ́mi Táíwò is Professor of African Political Thought and Chair at the Africana Studies and Research Center, Cornell University. His writings have been translated into French, Italian, German and Portuguese. His book How Colonialism Preempted Modernity in Africa won the Frantz Fanon Award in 2015.
NBN interview with Olúfẹ́mi on Africa Must Be Modern
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>314</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Olúfemi Táíwò</itunes:subtitle>
      <itunes:summary>Decolonisation has lost its way. Originally a struggle to escape the West’s direct political and economic control, it has become a catch-all idea, often for performing ‘morality’ or ‘authenticity’. In Against Decolonization: Taking African Agency Seriously (Hurst, 2022), Olúfẹ́mi Táíwò fiercely rejects the indiscriminate application of ‘decolonisation’ to everything from literature, language and philosophy to sociology, psychology and medicine.
Olúfẹ́mi Táíwò speaks to Pierre d’Alancaisez about the project of ‘decolonisation’ as intellectually unsound and unrealistic. Táíwò rejects decolonisation’s conflation of modernity with coloniality and takes to task the decolonisers’ confused attempts at undoing of global society’s foundations.
He argues that the decolonisation industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa. Worst of all, today’s movement attacks its own cause: ‘decolonisers’ themselves are disregarding, infantilising and imposing values on contemporary African thinkers.
This much-needed intervention questions whether today’s ‘decolonisation’ truly serves African empowerment. Táíwò’s is a bold challenge to respect African intellectuals as innovative adaptors, appropriators and synthesisers of ideas they have always seen as universally relevant.
Olúfẹ́mi Táíwò is Professor of African Political Thought and Chair at the Africana Studies and Research Center, Cornell University. His writings have been translated into French, Italian, German and Portuguese. His book How Colonialism Preempted Modernity in Africa won the Frantz Fanon Award in 2015.
NBN interview with Olúfẹ́mi on Africa Must Be Modern
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Decolonisation has lost its way. Originally a struggle to escape the West’s direct political and economic control, it has become a catch-all idea, often for performing ‘morality’ or ‘authenticity’. In <a href="https://bookshop.org/a/12343/9781787386921"><em>Against Decolonization: Taking African Agency Seriously</em></a> (Hurst, 2022), Olúfẹ́mi Táíwò fiercely rejects the indiscriminate application of ‘decolonisation’ to everything from literature, language and philosophy to sociology, psychology and medicine.</p><p>Olúfẹ́mi Táíwò speaks to Pierre d’Alancaisez about the project of ‘decolonisation’ as intellectually unsound and unrealistic. Táíwò rejects decolonisation’s conflation of modernity with coloniality and takes to task the decolonisers’ confused attempts at undoing of global society’s foundations.</p><p>He argues that the decolonisation industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa. Worst of all, today’s movement attacks its own cause: ‘decolonisers’ themselves are disregarding, infantilising and imposing values on contemporary African thinkers.</p><p>This much-needed intervention questions whether today’s ‘decolonisation’ truly serves African empowerment. Táíwò’s is a bold challenge to respect African intellectuals as innovative adaptors, appropriators and synthesisers of ideas they have always seen as universally relevant.</p><p>Olúfẹ́mi Táíwò is Professor of African Political Thought and Chair at the Africana Studies and Research Center, Cornell University. His writings have been translated into French, Italian, German and Portuguese. His book <em>How Colonialism Preempted Modernity in Africa</em> won the Frantz Fanon Award in 2015.</p><ul><li><a href="https://newbooksnetwork.com/olufemi-taiow-africa-must-be-modern-a-manifesto-indiana-up-2014#entry:16839@1:url">NBN interview with Olúfẹ́mi on <em>Africa Must Be Modern</em></a></li></ul><p><a href="https://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5828316009.mp3?updated=1663506669" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrey V. Ivanov, "A Spiritual Revolution: The Impact of Reformation and Enlightenment in Orthodox Russia, 1700–1825" (U Wisconsin Press, 2020)</title>
      <description>The ideas of the Protestant Reformation, followed by the European Enlightenment, had a profound and long-lasting impact on Russia’s church and society in the long eighteenth century. Though the Orthodox Church was often assumed to have been hostile toward outside influence, A Spiritual Revolution argues that the institution in fact embraced many Western ideas, thereby undergoing what some observers called a religious revolution.
Embedded with lively portrayals of historical actors and vivid descriptions of political details,  A Spiritual Revolution: The Impact of Reformation and Enlightenment in Orthodox Russia, 1700–1825 (University of Wisconsin Press, 2020) is the first large-scale effort to fully identify exactly how Western thought influenced the Russian Church. These new ideas played a foundational role in the emergence of the country as a modernizing empire and the rise of the Church hierarchy as a forward-looking agency of institutional and societal change. Ivanov addresses this important debate in the scholarship on European history, firmly placing Orthodoxy within the much wider European and global continuum of religious change.
Andrey Ivanov, Associate professor of History at University of Wisconsin-Plattsville
Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrey V. Ivanov</itunes:subtitle>
      <itunes:summary>The ideas of the Protestant Reformation, followed by the European Enlightenment, had a profound and long-lasting impact on Russia’s church and society in the long eighteenth century. Though the Orthodox Church was often assumed to have been hostile toward outside influence, A Spiritual Revolution argues that the institution in fact embraced many Western ideas, thereby undergoing what some observers called a religious revolution.
Embedded with lively portrayals of historical actors and vivid descriptions of political details,  A Spiritual Revolution: The Impact of Reformation and Enlightenment in Orthodox Russia, 1700–1825 (University of Wisconsin Press, 2020) is the first large-scale effort to fully identify exactly how Western thought influenced the Russian Church. These new ideas played a foundational role in the emergence of the country as a modernizing empire and the rise of the Church hierarchy as a forward-looking agency of institutional and societal change. Ivanov addresses this important debate in the scholarship on European history, firmly placing Orthodoxy within the much wider European and global continuum of religious change.
Andrey Ivanov, Associate professor of History at University of Wisconsin-Plattsville
Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ideas of the Protestant Reformation, followed by the European Enlightenment, had a profound and long-lasting impact on Russia’s church and society in the long eighteenth century. Though the Orthodox Church was often assumed to have been hostile toward outside influence, <em>A Spiritual Revolution </em>argues that the institution in fact embraced many Western ideas, thereby undergoing what some observers called a religious revolution.</p><p>Embedded with lively portrayals of historical actors and vivid descriptions of political details,  <a href="https://bookshop.org/a/12343/9780299327903"><em>A Spiritual Revolution: The Impact of Reformation and Enlightenment in Orthodox Russia, 1700–1825</em></a><em> </em>(University of Wisconsin Press, 2020) is the first large-scale effort to fully identify exactly how Western thought influenced the Russian Church. These new ideas played a foundational role in the emergence of the country as a modernizing empire and the rise of the Church hierarchy as a forward-looking agency of institutional and societal change. Ivanov addresses this important debate in the scholarship on European history, firmly placing Orthodoxy within the much wider European and global continuum of religious change.</p><p>Andrey Ivanov, Associate professor of History at University of Wisconsin-Plattsville</p><p><em>Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell, 2016).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2682</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Peter DiIulio, "Completely Free: The Moral and Political Vision of John Stuart Mill" (Princeton UP, 2022)</title>
      <description>As we emerge from a period of government-mandated lockdowns and as threats to free speech multiply, we would be wise to re-engage with the work of a seminal thinker on the subjects of liberty, freedom and nondomination. We can do so most effectively by reading Completely Free: The Moral and Political Vision of John Stuart Mill (Princeton UP, 2022) by John Peter DiIulio.
Mill (1806–73), for all his influence on fields such as philosophy and political theory, has detractors aplenty. Conservatives consider him lukewarm on religious liberty and even slightly hostile to religion generally and a proto-hippy in his partiality for ideas about experiments in living. For their part, progressives aren’t wild about Mill’s emphasis on virtue and personal character. Libertarians distrust Mill’s embrace of the state when employment of it, in Mill’s view, fosters social harmony and a feeling of security among the populace.
Crucially for our discussion today, all of Mill’s critics seem to agree that much of his thinking is hard to follow and that he will say something in an essay or book that very much conflicts with what he says elsewhere.
DiIulio’s book dissects the many critiques of Mill’s social and political thought and argues that Mill believed that society should aim for zero-tolerance of arbitrary power and strive for the promotion and preservation of individual freedom. Given recent debates over personal freedom and bodily sovereignty issues (such as mandatory mask wearing and vaccination and the Dobbs decision overturning Roe v. Wade), there could hardly be a more opportune moment to drill down into Mill’s writings on the various forms that domination can take (e.g., domination as infantilization, domination as uncertainty, domination as diminution).
Does Mill speak to us today or is he a relic of the Victorian age in all his earnestness and lofty thinking? DiIulio’s book is a strong argument for Mill’s relevance and continuing appeal. DiIulio writes: "Mill is dedicated above all to the idea that the chief and most significant solution to any of the ills that we face as human beings is the general cultivation of deep feeling and high aspiration."
We learn how Mill managed to free himself of the mechanistic aspects of Benthamite Utilitarianism in favor of a richer vision of human happiness that was friendlier to intellectual autonomy and love of the arts while simultaneously demanding of the individual the pursuit of virtue and good character.
Let’s hear what John Peter DiIulio has to say about the multifaceted Mr. Mill.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Peter DiIulio</itunes:subtitle>
      <itunes:summary>As we emerge from a period of government-mandated lockdowns and as threats to free speech multiply, we would be wise to re-engage with the work of a seminal thinker on the subjects of liberty, freedom and nondomination. We can do so most effectively by reading Completely Free: The Moral and Political Vision of John Stuart Mill (Princeton UP, 2022) by John Peter DiIulio.
Mill (1806–73), for all his influence on fields such as philosophy and political theory, has detractors aplenty. Conservatives consider him lukewarm on religious liberty and even slightly hostile to religion generally and a proto-hippy in his partiality for ideas about experiments in living. For their part, progressives aren’t wild about Mill’s emphasis on virtue and personal character. Libertarians distrust Mill’s embrace of the state when employment of it, in Mill’s view, fosters social harmony and a feeling of security among the populace.
Crucially for our discussion today, all of Mill’s critics seem to agree that much of his thinking is hard to follow and that he will say something in an essay or book that very much conflicts with what he says elsewhere.
DiIulio’s book dissects the many critiques of Mill’s social and political thought and argues that Mill believed that society should aim for zero-tolerance of arbitrary power and strive for the promotion and preservation of individual freedom. Given recent debates over personal freedom and bodily sovereignty issues (such as mandatory mask wearing and vaccination and the Dobbs decision overturning Roe v. Wade), there could hardly be a more opportune moment to drill down into Mill’s writings on the various forms that domination can take (e.g., domination as infantilization, domination as uncertainty, domination as diminution).
Does Mill speak to us today or is he a relic of the Victorian age in all his earnestness and lofty thinking? DiIulio’s book is a strong argument for Mill’s relevance and continuing appeal. DiIulio writes: "Mill is dedicated above all to the idea that the chief and most significant solution to any of the ills that we face as human beings is the general cultivation of deep feeling and high aspiration."
We learn how Mill managed to free himself of the mechanistic aspects of Benthamite Utilitarianism in favor of a richer vision of human happiness that was friendlier to intellectual autonomy and love of the arts while simultaneously demanding of the individual the pursuit of virtue and good character.
Let’s hear what John Peter DiIulio has to say about the multifaceted Mr. Mill.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As we emerge from a period of government-mandated lockdowns and as threats to free speech multiply, we would be wise to re-engage with the work of a seminal thinker on the subjects of liberty, freedom and nondomination. We can do so most effectively by reading <a href="https://bookshop.org/a/12343/9780691211220"><em>Completely Free: The Moral and Political Vision of John Stuart Mill</em></a> (Princeton UP, 2022) by John Peter DiIulio.</p><p>Mill (1806–73), for all his influence on fields such as philosophy and political theory, has detractors aplenty. Conservatives consider him lukewarm on religious liberty and even slightly hostile to religion generally and a proto-hippy in his partiality for ideas about experiments in living. For their part, progressives aren’t wild about Mill’s emphasis on virtue and personal character. Libertarians distrust Mill’s embrace of the state when employment of it, in Mill’s view, fosters social harmony and a feeling of security among the populace.</p><p>Crucially for our discussion today, all of Mill’s critics seem to agree that much of his thinking is hard to follow and that he will say something in an essay or book that very much conflicts with what he says elsewhere.</p><p>DiIulio’s book dissects the many critiques of Mill’s social and political thought and argues that Mill believed that society should aim for zero-tolerance of arbitrary power and strive for the promotion and preservation of individual freedom. Given recent debates over personal freedom and bodily sovereignty issues (such as mandatory mask wearing and vaccination and the Dobbs decision overturning Roe v. Wade), there could hardly be a more opportune moment to drill down into Mill’s writings on the various forms that domination can take (e.g., domination as infantilization, domination as uncertainty, domination as diminution).</p><p>Does Mill speak to us today or is he a relic of the Victorian age in all his earnestness and lofty thinking? DiIulio’s book is a strong argument for Mill’s relevance and continuing appeal. DiIulio writes: "Mill is dedicated above all to the idea that the chief and most significant solution to any of the ills that we face as human beings is the general cultivation of deep feeling and high aspiration."</p><p>We learn how Mill managed to free himself of the mechanistic aspects of Benthamite Utilitarianism in favor of a richer vision of human happiness that was friendlier to intellectual autonomy and love of the arts while simultaneously demanding of the individual the pursuit of virtue and good character.</p><p>Let’s hear what John Peter DiIulio has to say about the multifaceted Mr. Mill.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9678234782.mp3?updated=1663426468" length="0" type="audio/mpeg"/>
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    <item>
      <title>Olivier Zunz, "The Man Who Understood Democracy: The Life of Alexis de Tocqueville" (Princeton UP, 2022)</title>
      <description>In 1831, at the age of twenty-five, Alexis de Tocqueville made his fateful journey to America, where he observed the thrilling reality of a functioning democracy. From that moment onward, the French aristocrat would dedicate his life as a writer and politician to ending despotism in his country and bringing it into a new age. In this authoritative and groundbreaking biography, leading Tocqueville expert Olivier Zunz tells the story of a radical thinker who, uniquely charged by the events of his time, both in America and France, used the world as a laboratory for his political ideas.
Placing Tocqueville's dedication to achieving a new kind of democracy at the center of his life and work, Zunz traces Tocqueville's evolution into a passionate student and practitioner of liberal politics across a trove of correspondence with intellectuals, politicians, constituents, family members, and friends. While taking seriously Tocqueville's attempts to apply the lessons of Democracy in America to French politics, Zunz shows that the United States, and not only France, remained central to Tocqueville's thought and actions throughout his life. In his final years, with France gripped by an authoritarian regime and America divided by slavery, Tocqueville feared that the democratic experiment might be failing. Yet his passion for democracy never weakened.
Giving equal attention to the French and American sources of Tocqueville's unique blend of political philosophy and political action, The Man Who Understood Democracy: The Life of Alexis de Tocqueville (Princeton UP, 2022) offers the richest, most nuanced portrait yet of a man who, born between the worlds of aristocracy and democracy, fought tirelessly for the only system that he believed could provide both liberty and equality.
﻿Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oliver Zunz</itunes:subtitle>
      <itunes:summary>In 1831, at the age of twenty-five, Alexis de Tocqueville made his fateful journey to America, where he observed the thrilling reality of a functioning democracy. From that moment onward, the French aristocrat would dedicate his life as a writer and politician to ending despotism in his country and bringing it into a new age. In this authoritative and groundbreaking biography, leading Tocqueville expert Olivier Zunz tells the story of a radical thinker who, uniquely charged by the events of his time, both in America and France, used the world as a laboratory for his political ideas.
Placing Tocqueville's dedication to achieving a new kind of democracy at the center of his life and work, Zunz traces Tocqueville's evolution into a passionate student and practitioner of liberal politics across a trove of correspondence with intellectuals, politicians, constituents, family members, and friends. While taking seriously Tocqueville's attempts to apply the lessons of Democracy in America to French politics, Zunz shows that the United States, and not only France, remained central to Tocqueville's thought and actions throughout his life. In his final years, with France gripped by an authoritarian regime and America divided by slavery, Tocqueville feared that the democratic experiment might be failing. Yet his passion for democracy never weakened.
Giving equal attention to the French and American sources of Tocqueville's unique blend of political philosophy and political action, The Man Who Understood Democracy: The Life of Alexis de Tocqueville (Princeton UP, 2022) offers the richest, most nuanced portrait yet of a man who, born between the worlds of aristocracy and democracy, fought tirelessly for the only system that he believed could provide both liberty and equality.
﻿Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1831, at the age of twenty-five, Alexis de Tocqueville made his fateful journey to America, where he observed the thrilling reality of a functioning democracy. From that moment onward, the French aristocrat would dedicate his life as a writer and politician to ending despotism in his country and bringing it into a new age. In this authoritative and groundbreaking biography, leading Tocqueville expert Olivier Zunz tells the story of a radical thinker who, uniquely charged by the events of his time, both in America and France, used the world as a laboratory for his political ideas.</p><p>Placing Tocqueville's dedication to achieving a new kind of democracy at the center of his life and work, Zunz traces Tocqueville's evolution into a passionate student and practitioner of liberal politics across a trove of correspondence with intellectuals, politicians, constituents, family members, and friends. While taking seriously Tocqueville's attempts to apply the lessons of <em>Democracy in America</em> to French politics, Zunz shows that the United States, and not only France, remained central to Tocqueville's thought and actions throughout his life. In his final years, with France gripped by an authoritarian regime and America divided by slavery, Tocqueville feared that the democratic experiment might be failing. Yet his passion for democracy never weakened.</p><p>Giving equal attention to the French and American sources of Tocqueville's unique blend of political philosophy and political action, <a href="https://bookshop.org/a/12343/9780691173979"><em>The Man Who Understood Democracy: The Life of Alexis de Tocqueville </em></a>(Princeton UP, 2022) offers the richest, most nuanced portrait yet of a man who, born between the worlds of aristocracy and democracy, fought tirelessly for the only system that he believed could provide both liberty and equality.</p><p><em>﻿Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Abby L. Goode, "Agrotopias: An American Literary History of Sustainability" (UNC Press, 2022)</title>
      <description>In this book, Abby L. Goode reveals the foundations of American environmentalism and its enduring connections to racism, eugenics, and agrarian ideals. Throughout the nineteenth century, writers as diverse as Martin Delany, Charlotte Perkins Gilman, and Walt Whitman worried about unsustainable conditions such as population growth and plantation slavery. In response, they imagined agrotopias—sustainable societies unaffected by the nation's agricultural and population crises—elsewhere. Though seemingly progressive, these agrotopian visions depicted selective breeding and racial "improvement" as the path to environmental stability. In this fascinating study, Goode uncovers an early sustainability rhetoric interested in shaping, just as much as sustaining, the American population. Showing how ideas about race and reproduction were central to early sustainability thinking, Goode unearths an alternative environmental archive that ranges from gothic novels to Black nationalist manifestos, from Waco, Texas, to the West Indies, from city tenements to White House kitchen gardens. Exposing the eugenic foundations of some of our most well-regarded environmental traditions, this book compels us to reexamine the benevolence of American environmental thought.
Dr. Abby Goode is Associate Professor with tenure at Plymouth State University, where she teaches in the English and Sustainability Studies programs. Twitter. 
Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Abby L. Goode</itunes:subtitle>
      <itunes:summary>In this book, Abby L. Goode reveals the foundations of American environmentalism and its enduring connections to racism, eugenics, and agrarian ideals. Throughout the nineteenth century, writers as diverse as Martin Delany, Charlotte Perkins Gilman, and Walt Whitman worried about unsustainable conditions such as population growth and plantation slavery. In response, they imagined agrotopias—sustainable societies unaffected by the nation's agricultural and population crises—elsewhere. Though seemingly progressive, these agrotopian visions depicted selective breeding and racial "improvement" as the path to environmental stability. In this fascinating study, Goode uncovers an early sustainability rhetoric interested in shaping, just as much as sustaining, the American population. Showing how ideas about race and reproduction were central to early sustainability thinking, Goode unearths an alternative environmental archive that ranges from gothic novels to Black nationalist manifestos, from Waco, Texas, to the West Indies, from city tenements to White House kitchen gardens. Exposing the eugenic foundations of some of our most well-regarded environmental traditions, this book compels us to reexamine the benevolence of American environmental thought.
Dr. Abby Goode is Associate Professor with tenure at Plymouth State University, where she teaches in the English and Sustainability Studies programs. Twitter. 
Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this book, Abby L. Goode reveals the foundations of American environmentalism and its enduring connections to racism, eugenics, and agrarian ideals. Throughout the nineteenth century, writers as diverse as Martin Delany, Charlotte Perkins Gilman, and Walt Whitman worried about unsustainable conditions such as population growth and plantation slavery. In response, they imagined agrotopias—sustainable societies unaffected by the nation's agricultural and population crises—elsewhere. Though seemingly progressive, these agrotopian visions depicted selective breeding and racial "improvement" as the path to environmental stability. In this fascinating study, Goode uncovers an early sustainability rhetoric interested in shaping, just as much as sustaining, the American population. Showing how ideas about race and reproduction were central to early sustainability thinking, Goode unearths an alternative environmental archive that ranges from gothic novels to Black nationalist manifestos, from Waco, Texas, to the West Indies, from city tenements to White House kitchen gardens. Exposing the eugenic foundations of some of our most well-regarded environmental traditions, this book compels us to reexamine the benevolence of American environmental thought.</p><p>Dr. Abby Goode is Associate Professor with tenure at Plymouth State University, where she teaches in the English and Sustainability Studies programs. <a href="https://twitter.com/abbylgoode">Twitter</a>. </p><p><em>Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy. </em><a href="http://twitter.com/brianfhamilton"><em>Twitter</em></a><em>. </em><a href="http://brian-hamilton.org/"><em>Website</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2337</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrew Hadfield, "Literature and Class: From the Peasants’ Revolt to the French Revolution" (Manchester UP, 2021)</title>
      <description>Andrew Hadfield is Professor of English at the University of Sussex. Andrew has written widely on topics ranging from class struggle in the Forsyte chronicles, Hamlet and Poland, and early modern political theory. He is the author of an authoritative biography of Edmund Spenser and the co-editor of Amazons, Savages, and Machiavels: Travel and Colonial Writing in English, 1550-1630: An Anthology. His new book is Literature and Class: From the Peasants’ Revolt to the French Revolution, published through Manchester University Press.
This new book explores the intimate relationship between literature and class in England (and later Britain) from the Peasants' Revolt at the end of the fourteenth century to the impact of the French Revolution at the end of the eighteenth century and beginning of the nineteenth. The book argues throughout that class cannot be seen as a modern phenomenon that occurred after the Industrial revolution but that class divisions and relations have always structured societies and that it makes sense to assume a historical continuity. The book explores a number of themes relating to class: class consciousness; class conflict; commercialisation; servitude; rebellion; gender relations; and colonisation. After outlining the history of class relations, five chapters explore the ways in which social class consciously and unconsciously influenced a series of writers: Chaucer, Shakespeare, Behn, Rochester, Defoe, Duck, Richardson, Burney, Blake and Wordsworth.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Hadfield</itunes:subtitle>
      <itunes:summary>Andrew Hadfield is Professor of English at the University of Sussex. Andrew has written widely on topics ranging from class struggle in the Forsyte chronicles, Hamlet and Poland, and early modern political theory. He is the author of an authoritative biography of Edmund Spenser and the co-editor of Amazons, Savages, and Machiavels: Travel and Colonial Writing in English, 1550-1630: An Anthology. His new book is Literature and Class: From the Peasants’ Revolt to the French Revolution, published through Manchester University Press.
This new book explores the intimate relationship between literature and class in England (and later Britain) from the Peasants' Revolt at the end of the fourteenth century to the impact of the French Revolution at the end of the eighteenth century and beginning of the nineteenth. The book argues throughout that class cannot be seen as a modern phenomenon that occurred after the Industrial revolution but that class divisions and relations have always structured societies and that it makes sense to assume a historical continuity. The book explores a number of themes relating to class: class consciousness; class conflict; commercialisation; servitude; rebellion; gender relations; and colonisation. After outlining the history of class relations, five chapters explore the ways in which social class consciously and unconsciously influenced a series of writers: Chaucer, Shakespeare, Behn, Rochester, Defoe, Duck, Richardson, Burney, Blake and Wordsworth.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Andrew Hadfield is Professor of English at the University of Sussex. Andrew has written widely on topics ranging from class struggle in the Forsyte chronicles, Hamlet and Poland, and early modern political theory. He is the author of an authoritative biography of Edmund Spenser and the co-editor of <em>Amazons, Savages, and Machiavels: Travel and Colonial Writing in English, 1550-1630: An Anthology</em>. His new book is <a href="https://bookshop.org/a/12343/9781526125835"><em>Literature and Class: From the Peasants’ Revolt to the French Revolution</em></a>, published through Manchester University Press.</p><p>This new book explores the intimate relationship between literature and class in England (and later Britain) from the Peasants' Revolt at the end of the fourteenth century to the impact of the French Revolution at the end of the eighteenth century and beginning of the nineteenth. The book argues throughout that class cannot be seen as a modern phenomenon that occurred after the Industrial revolution but that class divisions and relations have always structured societies and that it makes sense to assume a historical continuity. The book explores a number of themes relating to class: class consciousness; class conflict; commercialisation; servitude; rebellion; gender relations; and colonisation. After outlining the history of class relations, five chapters explore the ways in which social class consciously and unconsciously influenced a series of writers: Chaucer, Shakespeare, Behn, Rochester, Defoe, Duck, Richardson, Burney, Blake and Wordsworth.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4096</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Corinne E. Blackmer, "Queering Anti-Zionism: Academic Freedom, LGBTQ Intellectuals, and Israel/Palestine Campus Activism" (Wayne State UP, 2022)</title>
      <description>Why do some scholars sacrifice truth and logic to political ideology and peer acceptance?
With courage and intellectual integrity, queer scholar-activist Corinne Blackmer stages a pointed critique of scholars whose anti-Israel bias pervades their activism as well as their academic work. In contrast to the posturing that characterizes her colleagues’ work, this work demonstrates true scholarship and makes an important contribution to the field of Israel studies.
In Queering Anti-Zionism: Academic Freedom, LGBTQ Intellectuals, and Israel/Palestine Campus Activism (Wayne State UP, 2022), Blackmer demonstrates how the Boycott, Divestment, and Sanctions (BDS) movement that seeks to delegitimize and isolate Israel has become a central part of social justice advocacy on campus, particularly within gender and sexuality studies programs. The chapters focus on the intellectual work of Sarah Schulman, Jasbir Puar, Angela Davis, Dean Spade, and Judith Butler, demonstrating how they misapply critical theory in their discussions of the State of Israel.
Blackmer shows how these LGBTQ intellectuals mobilize queer theory and intersectionality to support the BDS movement at the expense of academic freedom, open discourse, and intellectual integrity.
Send comments and suggestions to: reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Corinne E. Blackmer</itunes:subtitle>
      <itunes:summary>Why do some scholars sacrifice truth and logic to political ideology and peer acceptance?
With courage and intellectual integrity, queer scholar-activist Corinne Blackmer stages a pointed critique of scholars whose anti-Israel bias pervades their activism as well as their academic work. In contrast to the posturing that characterizes her colleagues’ work, this work demonstrates true scholarship and makes an important contribution to the field of Israel studies.
In Queering Anti-Zionism: Academic Freedom, LGBTQ Intellectuals, and Israel/Palestine Campus Activism (Wayne State UP, 2022), Blackmer demonstrates how the Boycott, Divestment, and Sanctions (BDS) movement that seeks to delegitimize and isolate Israel has become a central part of social justice advocacy on campus, particularly within gender and sexuality studies programs. The chapters focus on the intellectual work of Sarah Schulman, Jasbir Puar, Angela Davis, Dean Spade, and Judith Butler, demonstrating how they misapply critical theory in their discussions of the State of Israel.
Blackmer shows how these LGBTQ intellectuals mobilize queer theory and intersectionality to support the BDS movement at the expense of academic freedom, open discourse, and intellectual integrity.
Send comments and suggestions to: reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do some scholars sacrifice truth and logic to political ideology and peer acceptance?</p><p>With courage and intellectual integrity, queer scholar-activist Corinne Blackmer stages a pointed critique of scholars whose anti-Israel bias pervades their activism as well as their academic work. In contrast to the posturing that characterizes her colleagues’ work, this work demonstrates true scholarship and makes an important contribution to the field of Israel studies.</p><p>In <a href="https://bookshop.org/a/12343/9780814349984"><em>Queering Anti-Zionism: Academic Freedom, LGBTQ Intellectuals, and Israel/Palestine Campus Activism</em></a> (Wayne State UP, 2022), Blackmer demonstrates how the Boycott, Divestment, and Sanctions (BDS) movement that seeks to delegitimize and isolate Israel has become a central part of social justice advocacy on campus, particularly within gender and sexuality studies programs. The chapters focus on the intellectual work of Sarah Schulman, Jasbir Puar, Angela Davis, Dean Spade, and Judith Butler, demonstrating how they misapply critical theory in their discussions of the State of Israel.</p><p>Blackmer shows how these LGBTQ intellectuals mobilize queer theory and intersectionality to support the BDS movement at the expense of academic freedom, open discourse, and intellectual integrity.</p><p><em>Send comments and suggestions to: reneeg@vanleer.org.il</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1919</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sara Ronis, "Demons in the Details: Demonic Discourse and Rabbinic Culture in Late Antique Babylonia" (U California Press, 2022)</title>
      <description>The Babylonian Talmud is full of stories of demonic encounters, and it also includes many laws that attempt to regulate such encounters. In Demons in the Details: Demonic Discourse and Rabbinic Culture in Late Antique Babylonia (University of California Press, 2022), Sara Ronis takes the reader on a journey across the rabbinic canon, exploring how late antique rabbis imagined, feared, and controlled demons. Ronis contextualizes the Talmud's thought within the rich cultural matrix of Sasanian Babylonia, placing rabbinic thinking in conversation with Sumerian, Akkadian, Ugaritic, Syriac Christian, Zoroastrian, and Second Temple Jewish texts about demons to delve into the interactive communal context in which the rabbis created boundaries between the human and the supernatural, and between themselves and other religious communities. Demons in the Details explores the wide range of ways that the rabbis participated in broader discussions about beliefs and practices with their neighbors, out of which they created a profoundly Jewish demonology.
Sara Ronis is Associate Professor of Theology at St. Mary’s University in San Antonio, Texas.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>318</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara Ronis</itunes:subtitle>
      <itunes:summary>The Babylonian Talmud is full of stories of demonic encounters, and it also includes many laws that attempt to regulate such encounters. In Demons in the Details: Demonic Discourse and Rabbinic Culture in Late Antique Babylonia (University of California Press, 2022), Sara Ronis takes the reader on a journey across the rabbinic canon, exploring how late antique rabbis imagined, feared, and controlled demons. Ronis contextualizes the Talmud's thought within the rich cultural matrix of Sasanian Babylonia, placing rabbinic thinking in conversation with Sumerian, Akkadian, Ugaritic, Syriac Christian, Zoroastrian, and Second Temple Jewish texts about demons to delve into the interactive communal context in which the rabbis created boundaries between the human and the supernatural, and between themselves and other religious communities. Demons in the Details explores the wide range of ways that the rabbis participated in broader discussions about beliefs and practices with their neighbors, out of which they created a profoundly Jewish demonology.
Sara Ronis is Associate Professor of Theology at St. Mary’s University in San Antonio, Texas.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Babylonian Talmud is full of stories of demonic encounters, and it also includes many laws that attempt to regulate such encounters. In <a href="https://bookshop.org/a/12343/9780520386174"><em>Demons in the Details: Demonic Discourse and Rabbinic Culture in Late Antique Babylonia</em></a> (University of California Press, 2022), Sara Ronis takes the reader on a journey across the rabbinic canon, exploring how late antique rabbis imagined, feared, and controlled demons. Ronis contextualizes the Talmud's thought within the rich cultural matrix of Sasanian Babylonia, placing rabbinic thinking in conversation with Sumerian, Akkadian, Ugaritic, Syriac Christian, Zoroastrian, and Second Temple Jewish texts about demons to delve into the interactive communal context in which the rabbis created boundaries between the human and the supernatural, and between themselves and other religious communities. <em>Demons in the Details</em> explores the wide range of ways that the rabbis participated in broader discussions about beliefs and practices with their neighbors, out of which they created a profoundly Jewish demonology.</p><p>Sara Ronis is Associate Professor of Theology at St. Mary’s University in San Antonio, Texas.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3810</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Bashevkin, "Sin•a•gogue: Sin and Failure in Jewish Thought (Academic Studies Press, 2019)</title>
      <description>By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions―circumstances where sin is permissible or mandated, the role of intention and action―as well as philosophical questions―why sin occurs and how does Judaism react to religious crisis―are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought.
The suffix "agogue" means to lead or grow. Here as well, Sin•a•gogue: Sin and Failure in Jewish Thought (Academic Studies Press, 2019) will provide its readers frameworks and strategies to develop even in the face of failure.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>317</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Bashevkin</itunes:subtitle>
      <itunes:summary>By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions―circumstances where sin is permissible or mandated, the role of intention and action―as well as philosophical questions―why sin occurs and how does Judaism react to religious crisis―are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought.
The suffix "agogue" means to lead or grow. Here as well, Sin•a•gogue: Sin and Failure in Jewish Thought (Academic Studies Press, 2019) will provide its readers frameworks and strategies to develop even in the face of failure.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions―circumstances where sin is permissible or mandated, the role of intention and action―as well as philosophical questions―why sin occurs and how does Judaism react to religious crisis―are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought.</p><p>The suffix "agogue" means to lead or grow. Here as well, <a href="https://bookshop.org/a/12343/9781618117977"><em>Sin•a•gogue: Sin and Failure in Jewish Thought</em></a> (Academic Studies Press, 2019) will provide its readers frameworks and strategies to develop even in the face of failure.</p><p><a href="https://www.linkedin.com/in/mjmiller7/"><em>Matthew Miller</em></a><em> is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>On Plato's "Apology"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In 399 BC, the Greek philosopher Socrates was on trial. He believed in free-thought and sought truth by questioning everything, including society. And the Athenian government decided he was dangerous. Plato’s Apology is a first-person account of Socrates’ trial written in the form of a “dialogue,” an exploration of philosophical ideas through real and imagined conversations. Steven Smith is a professor of Political Science and Political Philosophy at Yale University. His research focuses on the problem of the ancients and moderns, and he is the author of books such as Modernity and Its Discontents and Reading Leo Strauss. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/54cdbd52-18da-11ed-943e-efe0f6e394e1/image/uploads_2F1605041970315-9sxdssxpg4a-428fb9f9227c783bfad640c12d6b4f07_2F22.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Steven Smith</itunes:subtitle>
      <itunes:summary>In 399 BC, the Greek philosopher Socrates was on trial. He believed in free-thought and sought truth by questioning everything, including society. And the Athenian government decided he was dangerous. Plato’s Apology is a first-person account of Socrates’ trial written in the form of a “dialogue,” an exploration of philosophical ideas through real and imagined conversations. Steven Smith is a professor of Political Science and Political Philosophy at Yale University. His research focuses on the problem of the ancients and moderns, and he is the author of books such as Modernity and Its Discontents and Reading Leo Strauss. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 399 BC, the Greek philosopher Socrates was on trial. He believed in free-thought and sought truth by questioning everything, including society. And the Athenian government decided he was dangerous. Plato’s Apology is a first-person account of Socrates’ trial written in the form of a “dialogue,” an exploration of philosophical ideas through real and imagined conversations. Steven Smith is a professor of Political Science and Political Philosophy at Yale University. His research focuses on the problem of the ancients and moderns, and he is the author of books such as Modernity and Its Discontents and Reading Leo Strauss. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1945</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a8e9f868-2397-11eb-b76d-5b8eb7ca04c8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9733496204.mp3?updated=1656523060" length="0" type="audio/mpeg"/>
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    <item>
      <title>John Kieschnick, "Buddhist Historiography in China" (Columbia UP, 2022)</title>
      <description>Since the early days of Buddhism in China, monastics and laity alike have expressed a profound concern with the past. In voluminous historical works, they attempted to determine as precisely as possible the dates of events in the Buddha's life, seeking to iron out discrepancies in varying accounts and pinpoint when he delivered which sermons. Buddhist writers chronicled the history of the Dharma in China as well, compiling biographies of eminent monks and nuns and detailing the rise and decline in the religion's fortunes under various rulers. They searched for evidence of karma in the historical record and drew on prophecy to explain the past. John Kieschnick provides an innovative, expansive account of how Chinese Buddhists have sought to understand their history through a Buddhist lens. Exploring a series of themes in mainstream Buddhist historiographical works from the fifth to the twentieth century, he looks not so much for what they reveal about the people and events they describe as for what they tell us about their compilers' understanding of history. Kieschnick examines how Buddhist doctrines influenced the search for the underlying principles driving history, the significance of genealogy in Buddhist writing, and the transformation of Buddhist historiography in the twentieth century. This book casts new light on the intellectual history of Chinese Buddhism and on Buddhists' understanding of the past.
As I say in the interview, Buddhist Historiography in China (Columbia University Press, 2022) is one of those that you hope exists out there somewhere, and are delighted when you find out it does! This book is highly recommended not only for those with a keen interest in Buddhism and Chinese history, but also those fascinated by questions of historiography and temporarily more broadly. 
Lance Pursey is a postdoctoral research fellow at the University of Aberdeen where they work on the history and archaeology of the Liao dynasty. They are interested in questions of identity, and the complexities of working with different kinds of sources textually and materially.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Kieschnick</itunes:subtitle>
      <itunes:summary>Since the early days of Buddhism in China, monastics and laity alike have expressed a profound concern with the past. In voluminous historical works, they attempted to determine as precisely as possible the dates of events in the Buddha's life, seeking to iron out discrepancies in varying accounts and pinpoint when he delivered which sermons. Buddhist writers chronicled the history of the Dharma in China as well, compiling biographies of eminent monks and nuns and detailing the rise and decline in the religion's fortunes under various rulers. They searched for evidence of karma in the historical record and drew on prophecy to explain the past. John Kieschnick provides an innovative, expansive account of how Chinese Buddhists have sought to understand their history through a Buddhist lens. Exploring a series of themes in mainstream Buddhist historiographical works from the fifth to the twentieth century, he looks not so much for what they reveal about the people and events they describe as for what they tell us about their compilers' understanding of history. Kieschnick examines how Buddhist doctrines influenced the search for the underlying principles driving history, the significance of genealogy in Buddhist writing, and the transformation of Buddhist historiography in the twentieth century. This book casts new light on the intellectual history of Chinese Buddhism and on Buddhists' understanding of the past.
As I say in the interview, Buddhist Historiography in China (Columbia University Press, 2022) is one of those that you hope exists out there somewhere, and are delighted when you find out it does! This book is highly recommended not only for those with a keen interest in Buddhism and Chinese history, but also those fascinated by questions of historiography and temporarily more broadly. 
Lance Pursey is a postdoctoral research fellow at the University of Aberdeen where they work on the history and archaeology of the Liao dynasty. They are interested in questions of identity, and the complexities of working with different kinds of sources textually and materially.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the early days of Buddhism in China, monastics and laity alike have expressed a profound concern with the past. In voluminous historical works, they attempted to determine as precisely as possible the dates of events in the Buddha's life, seeking to iron out discrepancies in varying accounts and pinpoint when he delivered which sermons. Buddhist writers chronicled the history of the Dharma in China as well, compiling biographies of eminent monks and nuns and detailing the rise and decline in the religion's fortunes under various rulers. They searched for evidence of karma in the historical record and drew on prophecy to explain the past. John Kieschnick provides an innovative, expansive account of how Chinese Buddhists have sought to understand their history through a Buddhist lens. Exploring a series of themes in mainstream Buddhist historiographical works from the fifth to the twentieth century, he looks not so much for what they reveal about the people and events they describe as for what they tell us about their compilers' understanding of history. Kieschnick examines how Buddhist doctrines influenced the search for the underlying principles driving history, the significance of genealogy in Buddhist writing, and the transformation of Buddhist historiography in the twentieth century. This book casts new light on the intellectual history of Chinese Buddhism and on Buddhists' understanding of the past.</p><p>As I say in the interview, <a href="https://bookshop.org/a/12343/9780231205634"><em>Buddhist Historiography in China</em></a><em> </em>(Columbia University Press, 2022) is one of those that you hope exists out there somewhere, and are delighted when you find out it does! This book is highly recommended not only for those with a keen interest in Buddhism and Chinese history, but also those fascinated by questions of historiography and temporarily more broadly. </p><p><em>Lance Pursey is a postdoctoral research fellow at the University of Aberdeen where they work on the history and archaeology of the Liao dynasty. They are interested in questions of identity, and the complexities of working with different kinds of sources textually and materially.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2950</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anna Clark, "Making Australian History" (Random House Australia, 2022)</title>
      <description>Australian history has been revised and reinterpreted by successive generations of historians, writers, governments and public commentators, yet there has been no account of the ways it has changed, who makes history, and how. Making Australian History (Random House Australia, 2022) responds to this critical gap in Australian historical research. A few years ago Anna Clark saw a series of paintings on a sandstone cliff face in the Northern Territory. There were characteristic crosshatched images of fat barramundi and turtles, as well as sprayed handprints and several human figures with spears. Next to them was a long gun, painted with white ochre, an unmistakable image of the colonisers. Was this an Indigenous rendering of contact? A work of history? Each piece of history has a message and context that depends on who wrote it and when. Australian history has swirled and contorted over the years: the history wars have embroiled historians, politicians and public commentators alike, while debates over historical fiction have been as divisive. History isn't just about understanding what happened and why. It also reflects the persuasions, politics and prejudices of its authors. Each iteration of Australia's national story reveals not only the past in question, but also the guiding concerns and perceptions of each generation of history makers. 
Making Australian History is bold and inclusive: it catalogues and contextualises changing readings of the past, it examines the increasingly problematic role of historians as national storytellers, and it incorporates the stories of people.
Anna Clark is an Australian Research Council Future Fellow at the Australian Centre for Public History at the University of Technology Sydney, where she also serves as an Associate Professor at the School of Communication. Her previous publications include: Teaching The Nation (University of Melbourne Press, 2006) and History’s Children: History Wars in the Classroom (University of New South Wales Press, 2008).
Benjamin Goh is a MPhil in World History Candidate at the University of Cambridge. He focuses on youth and education histories in Southeast Asia and is presently working on his dissertation that explores history-making at the University of Malaya in the 1950s and 1960s. He tweets at @BenGohsToSchool.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ann Clark</itunes:subtitle>
      <itunes:summary>Australian history has been revised and reinterpreted by successive generations of historians, writers, governments and public commentators, yet there has been no account of the ways it has changed, who makes history, and how. Making Australian History (Random House Australia, 2022) responds to this critical gap in Australian historical research. A few years ago Anna Clark saw a series of paintings on a sandstone cliff face in the Northern Territory. There were characteristic crosshatched images of fat barramundi and turtles, as well as sprayed handprints and several human figures with spears. Next to them was a long gun, painted with white ochre, an unmistakable image of the colonisers. Was this an Indigenous rendering of contact? A work of history? Each piece of history has a message and context that depends on who wrote it and when. Australian history has swirled and contorted over the years: the history wars have embroiled historians, politicians and public commentators alike, while debates over historical fiction have been as divisive. History isn't just about understanding what happened and why. It also reflects the persuasions, politics and prejudices of its authors. Each iteration of Australia's national story reveals not only the past in question, but also the guiding concerns and perceptions of each generation of history makers. 
Making Australian History is bold and inclusive: it catalogues and contextualises changing readings of the past, it examines the increasingly problematic role of historians as national storytellers, and it incorporates the stories of people.
Anna Clark is an Australian Research Council Future Fellow at the Australian Centre for Public History at the University of Technology Sydney, where she also serves as an Associate Professor at the School of Communication. Her previous publications include: Teaching The Nation (University of Melbourne Press, 2006) and History’s Children: History Wars in the Classroom (University of New South Wales Press, 2008).
Benjamin Goh is a MPhil in World History Candidate at the University of Cambridge. He focuses on youth and education histories in Southeast Asia and is presently working on his dissertation that explores history-making at the University of Malaya in the 1950s and 1960s. He tweets at @BenGohsToSchool.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Australian history has been revised and reinterpreted by successive generations of historians, writers, governments and public commentators, yet there has been no account of the ways it has changed, who makes history, and how. <a href="https://www.penguin.com.au/books/making-australian-history-9781760898519"><em>Making Australian History</em></a><em> </em>(Random House Australia, 2022) responds to this critical gap in Australian historical research. A few years ago Anna Clark saw a series of paintings on a sandstone cliff face in the Northern Territory. There were characteristic crosshatched images of fat barramundi and turtles, as well as sprayed handprints and several human figures with spears. Next to them was a long gun, painted with white ochre, an unmistakable image of the colonisers. Was this an Indigenous rendering of contact? A work of history? Each piece of history has a message and context that depends on who wrote it and when. Australian history has swirled and contorted over the years: the history wars have embroiled historians, politicians and public commentators alike, while debates over historical fiction have been as divisive. History isn't just about understanding what happened and why. It also reflects the persuasions, politics and prejudices of its authors. Each iteration of Australia's national story reveals not only the past in question, but also the guiding concerns and perceptions of each generation of history makers. </p><p><em>Making Australian History</em> is bold and inclusive: it catalogues and contextualises changing readings of the past, it examines the increasingly problematic role of historians as national storytellers, and it incorporates the stories of people.</p><p>Anna Clark is an Australian Research Council Future Fellow at the Australian Centre for Public History at the University of Technology Sydney, where she also serves as an Associate Professor at the School of Communication. Her previous publications include: <em>Teaching The Nation</em> (University of Melbourne Press, 2006) and <em>History’s Children: History Wars in the Classroom</em> (University of New South Wales Press, 2008).</p><p><em>Benjamin Goh is a MPhil in World History Candidate at the University of Cambridge. He focuses on youth and education histories in Southeast Asia and is presently working on his dissertation that explores history-making at the University of Malaya in the 1950s and 1960s. He tweets at @BenGohsToSchool.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2423</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Jean-Jacques Rousseau's "Confessions"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Jean-Jacques Rousseau led an interesting life. He was a philosopher, writer, and music composer in the 18th century. Rousseau believed that society has an enormous influence on human development and behavior. In his later years, he wrote a detailed account of his life to help explain how his own experiences shaped his personality, views, neuroses, and imperfections. This autobiography was called Confessions. Professor David Avrom Bell is a professor of History at Princeton University. He focuses on early modern and modern Europe and is the author of Men on Horseback: The Power of Charisma in the Age of Revolution, as well as six other books. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with David Avrom Bell</itunes:subtitle>
      <itunes:summary>Jean-Jacques Rousseau led an interesting life. He was a philosopher, writer, and music composer in the 18th century. Rousseau believed that society has an enormous influence on human development and behavior. In his later years, he wrote a detailed account of his life to help explain how his own experiences shaped his personality, views, neuroses, and imperfections. This autobiography was called Confessions. Professor David Avrom Bell is a professor of History at Princeton University. He focuses on early modern and modern Europe and is the author of Men on Horseback: The Power of Charisma in the Age of Revolution, as well as six other books. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jean-Jacques Rousseau led an interesting life. He was a philosopher, writer, and music composer in the 18th century. Rousseau believed that society has an enormous influence on human development and behavior. In his later years, he wrote a detailed account of his life to help explain how his own experiences shaped his personality, views, neuroses, and imperfections. This autobiography was called Confessions. Professor David Avrom Bell is a professor of History at Princeton University. He focuses on early modern and modern Europe and is the author of Men on Horseback: The Power of Charisma in the Age of Revolution, as well as six other books. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2065</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bc864826-2398-11eb-9f33-9fe7a5d3bc37]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3882819135.mp3?updated=1656522941" length="0" type="audio/mpeg"/>
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    <item>
      <title>David Reeve, "To Remain Myself: The History of Onghokham" (ASAA Southeast Asia Publications Series / NUS Press, 2022)</title>
      <description>To Remain Myself: The History of Onghokham (ASAA Southeast Asia Publications Series / NUS Press, 2022) is a particularly vivid biography of a remarkable individual, an Indonesian historian and public intellectual who was both a public figure and a multi-minority member, being Dutch educated, Indonesian Chinese, gay, alcoholic, irreligious and hedonist, in a conservative society. This is the first Indonesian biography where the interior life is closely recorded: the fears, doubts, confusions; the issues of sexuality, the mental breakdown, the jailing, the later success, joys and celebrity, as a historian, public intellectual and famous cook.
This biography breaks out of the Indonesian Chinese category. It is primarily an Indonesian story. In its early chapters this biography reveals much about the ‘sugar king’ Chinese aristocracy of Indonesia, from the inside. In its later chapters this book shows much about the development of Indonesians writing their own post-colonial history, and the intellectual influences on this writing.
Onghokham was a senior public intellectual with over 300 writings over 50 years, containing original insights into many varied Indonesian topics, including colonial history and its effects on modern politics and society; the Indonesian Chinese; ‘outsiders’ -- marginal people; the jago or brigand as people’s champion; sexuality in Indonesia past and present; food; the Oedipus complex; painting; traditional Javanese beliefs from the palace to the peasant.
Like this interview? If so, you might also be interested in:

Elisabeth Kramer, The Candidate's Dilemma: Anticorruptionism and Money Politics in Indonesian Election Campaigns


Edward Aspinall and Ward Berenschot, Democracy for Sale: Elections, Clientelism, and the State in Indonesia


﻿
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Reeve</itunes:subtitle>
      <itunes:summary>To Remain Myself: The History of Onghokham (ASAA Southeast Asia Publications Series / NUS Press, 2022) is a particularly vivid biography of a remarkable individual, an Indonesian historian and public intellectual who was both a public figure and a multi-minority member, being Dutch educated, Indonesian Chinese, gay, alcoholic, irreligious and hedonist, in a conservative society. This is the first Indonesian biography where the interior life is closely recorded: the fears, doubts, confusions; the issues of sexuality, the mental breakdown, the jailing, the later success, joys and celebrity, as a historian, public intellectual and famous cook.
This biography breaks out of the Indonesian Chinese category. It is primarily an Indonesian story. In its early chapters this biography reveals much about the ‘sugar king’ Chinese aristocracy of Indonesia, from the inside. In its later chapters this book shows much about the development of Indonesians writing their own post-colonial history, and the intellectual influences on this writing.
Onghokham was a senior public intellectual with over 300 writings over 50 years, containing original insights into many varied Indonesian topics, including colonial history and its effects on modern politics and society; the Indonesian Chinese; ‘outsiders’ -- marginal people; the jago or brigand as people’s champion; sexuality in Indonesia past and present; food; the Oedipus complex; painting; traditional Javanese beliefs from the palace to the peasant.
Like this interview? If so, you might also be interested in:

Elisabeth Kramer, The Candidate's Dilemma: Anticorruptionism and Money Politics in Indonesian Election Campaigns


Edward Aspinall and Ward Berenschot, Democracy for Sale: Elections, Clientelism, and the State in Indonesia


﻿
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://nuspress.nus.edu.sg/products/to-remain-myself"><em>To Remain Myself: The History of Onghokham</em></a> (ASAA Southeast Asia Publications Series / NUS Press, 2022) is a particularly vivid biography of a remarkable individual, an Indonesian historian and public intellectual who was both a public figure and a multi-minority member, being Dutch educated, Indonesian Chinese, gay, alcoholic, irreligious and hedonist, in a conservative society. This is the first Indonesian biography where the interior life is closely recorded: the fears, doubts, confusions; the issues of sexuality, the mental breakdown, the jailing, the later success, joys and celebrity, as a historian, public intellectual and famous cook.</p><p>This biography breaks out of the Indonesian Chinese category. It is primarily an Indonesian story. In its early chapters this biography reveals much about the ‘sugar king’ Chinese aristocracy of Indonesia, from the inside. In its later chapters this book shows much about the development of Indonesians writing their own post-colonial history, and the intellectual influences on this writing.</p><p>Onghokham was a senior public intellectual with over 300 writings over 50 years, containing original insights into many varied Indonesian topics, including colonial history and its effects on modern politics and society; the Indonesian Chinese; ‘outsiders’ -- marginal people; the jago or brigand as people’s champion; sexuality in Indonesia past and present; food; the Oedipus complex; painting; traditional Javanese beliefs from the palace to the peasant.</p><p>Like this interview? If so, you might also be interested in:</p><ul>
<li>Elisabeth Kramer, <a href="https://newbooksnetwork.com/the-candidates-dilemma#entry:168525@1:url"><em>The Candidate's Dilemma: Anticorruptionism and Money Politics in Indonesian Election Campaigns</em></a>
</li>
<li>Edward Aspinall and Ward Berenschot, <a href="https://newbooksnetwork.com/democracy-for-sale#entry:30169@1:url"><em>Democracy for Sale: Elections, Clientelism, and the State in Indonesia</em></a>
</li>
</ul><p><em>﻿</em></p><p><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Professor Michele Ford</em></a><em> is the Director of the </em><a href="https://www.sydney.edu.au/sydney-southeast-asia-centre/"><em>Sydney Southeast Asia Centre</em></a><em>, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7d835032-34f9-11ed-86b8-eb27c144cee0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6115120498.mp3?updated=1663248322" length="0" type="audio/mpeg"/>
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    <item>
      <title>Michael S. Allen, "The Ocean of Inquiry: Niscaldas and the Premodern Origins of Modern Hinduism" (Oxford UP, 2022)</title>
      <description>Michael S. Allen's book The Ocean of Inquiry: Niscaldas and the Premodern Origins of Modern Hinduism (Oxford UP, 2022) focuses on a single remarkable work and its place within that history: "The Ocean of Inquiry," a vernacular compendium of Advaita Vedåanta by the North Indian monk Niâscaldåas (ca. 1791 - 1863). Though not well known today, Niâscaldåas's work was once referred to by Vivekananda (himself a key figure in the shaping of modern Hinduism) as the most influential book in India. The present book situates "The Ocean of Inquiry" as a representative of both a neglected genre (vernacular Vedåanta) and a neglected period (ca. 17th-19th centuries) in the history of Indian philosophy.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael S. Allen</itunes:subtitle>
      <itunes:summary>Michael S. Allen's book The Ocean of Inquiry: Niscaldas and the Premodern Origins of Modern Hinduism (Oxford UP, 2022) focuses on a single remarkable work and its place within that history: "The Ocean of Inquiry," a vernacular compendium of Advaita Vedåanta by the North Indian monk Niâscaldåas (ca. 1791 - 1863). Though not well known today, Niâscaldåas's work was once referred to by Vivekananda (himself a key figure in the shaping of modern Hinduism) as the most influential book in India. The present book situates "The Ocean of Inquiry" as a representative of both a neglected genre (vernacular Vedåanta) and a neglected period (ca. 17th-19th centuries) in the history of Indian philosophy.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael S. Allen's book <a href="https://bookshop.org/a/12343/9780197638958"><em>The Ocean of Inquiry: Niscaldas and the Premodern Origins of Modern Hinduism</em></a> (Oxford UP, 2022) focuses on a single remarkable work and its place within that history: "The Ocean of Inquiry," a vernacular compendium of Advaita Vedåanta by the North Indian monk Niâscaldåas (ca. 1791 - 1863). Though not well known today, Niâscaldåas's work was once referred to by Vivekananda (himself a key figure in the shaping of modern Hinduism) as the most influential book in India. The present book situates "The Ocean of Inquiry" as a representative of both a neglected genre (vernacular Vedåanta) and a neglected period (ca. 17th-19th centuries) in the history of Indian philosophy.</p><p><em>Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3818</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[661e429e-05fb-11ed-aa48-cfc30f480c4d]]></guid>
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    <item>
      <title>Charles William Johns, "Object Oriented Dialectics: Hegel, Heidegger, Harman" (Mimesis International, 2022)</title>
      <description>In Object Oriented Dialectics: Hegel, Heidegger, Harman (Mimesis, 2022), Johns, in the style of Derrida, looks over the absence or spectre of the signifier ‘dialectic’ in both Martin Heidegger and Graham Harman’s work, arguing that such a negation of the term turns out to be more of an intentional repression than any passive act of neglection. Johns insists that such repression finds its way into their writing as an alternative interpretation of their core concepts altogether. Less a Hegelian critique of such thinkers and more a Heideggerian and Harmanian resuscitation of the dialectic in Hegel as a realist method capable of integration into contemporary philosophy, this book will be invaluable to anyone interested in the crossroads of contemporary strands of idealism, materialism and realism and the place of the dialectical method today.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>313</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles William Johns</itunes:subtitle>
      <itunes:summary>In Object Oriented Dialectics: Hegel, Heidegger, Harman (Mimesis, 2022), Johns, in the style of Derrida, looks over the absence or spectre of the signifier ‘dialectic’ in both Martin Heidegger and Graham Harman’s work, arguing that such a negation of the term turns out to be more of an intentional repression than any passive act of neglection. Johns insists that such repression finds its way into their writing as an alternative interpretation of their core concepts altogether. Less a Hegelian critique of such thinkers and more a Heideggerian and Harmanian resuscitation of the dialectic in Hegel as a realist method capable of integration into contemporary philosophy, this book will be invaluable to anyone interested in the crossroads of contemporary strands of idealism, materialism and realism and the place of the dialectical method today.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9788869773914"><em>Object Oriented Dialectics: Hegel, Heidegger, Harman</em></a> (Mimesis, 2022), Johns, in the style of Derrida, looks over the absence or spectre of the signifier ‘dialectic’ in both Martin Heidegger and Graham Harman’s work, arguing that such a negation of the term turns out to be more of an intentional repression than any passive act of neglection. Johns insists that such repression finds its way into their writing as an alternative interpretation of their core concepts altogether. Less a Hegelian critique of such thinkers and more a Heideggerian and Harmanian resuscitation of the dialectic in Hegel as a realist method capable of integration into contemporary philosophy, this book will be invaluable to anyone interested in the crossroads of contemporary strands of idealism, materialism and realism and the place of the dialectical method today.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2551</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[51a86f6e-2eec-11ed-a16d-8b0ce8c3e645]]></guid>
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    <item>
      <title>Michael Ignatieff, "On Consolation: Finding Solace in Dark Times" (Metropolitan Books, 2021)</title>
      <description>When we lose someone we love, when we suffer loss or defeat, when catastrophe strikes—war, famine, pandemic—we go in search of consolation. Once the province of priests and philosophers, the language of consolation has largely vanished from our modern vocabulary, and the places where it was offered, houses of religion, are often empty. Rejecting the solace of ancient religious texts, humanity since the sixteenth century has increasingly placed its faith in science, ideology, and the therapeutic. How do we console each other and ourselves in an age of unbelief? In a series of lapidary meditations on writers, artists, musicians, and their works—from the books of Job and Psalms to Albert Camus, Anna Akhmatova, and Primo Levi—esteemed writer and historian Michael Ignatieff shows how men and women in extremity have looked to each other across time to recover hope and resilience. Recreating the moments when great figures found the courage to confront their fate and the determination to continue unafraid, On Consolation: Finding Solace in Dark Times (Metropolitan Books, 2021) takes those stories into the present, movingly contending that we can revive these traditions of consolation to meet the anguish and uncertainties of our precarious twenty-first century.
Michael Ignatieff is the former head of Canada's Liberal Party, director of the Carr Center for Human Rights at Harvard's Kennedy School, and president of Central European University. He is currently a professor at CEU in Vienna.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Ignatieff</itunes:subtitle>
      <itunes:summary>When we lose someone we love, when we suffer loss or defeat, when catastrophe strikes—war, famine, pandemic—we go in search of consolation. Once the province of priests and philosophers, the language of consolation has largely vanished from our modern vocabulary, and the places where it was offered, houses of religion, are often empty. Rejecting the solace of ancient religious texts, humanity since the sixteenth century has increasingly placed its faith in science, ideology, and the therapeutic. How do we console each other and ourselves in an age of unbelief? In a series of lapidary meditations on writers, artists, musicians, and their works—from the books of Job and Psalms to Albert Camus, Anna Akhmatova, and Primo Levi—esteemed writer and historian Michael Ignatieff shows how men and women in extremity have looked to each other across time to recover hope and resilience. Recreating the moments when great figures found the courage to confront their fate and the determination to continue unafraid, On Consolation: Finding Solace in Dark Times (Metropolitan Books, 2021) takes those stories into the present, movingly contending that we can revive these traditions of consolation to meet the anguish and uncertainties of our precarious twenty-first century.
Michael Ignatieff is the former head of Canada's Liberal Party, director of the Carr Center for Human Rights at Harvard's Kennedy School, and president of Central European University. He is currently a professor at CEU in Vienna.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When we lose someone we love, when we suffer loss or defeat, when catastrophe strikes—war, famine, pandemic—we go in search of consolation. Once the province of priests and philosophers, the language of consolation has largely vanished from our modern vocabulary, and the places where it was offered, houses of religion, are often empty. Rejecting the solace of ancient religious texts, humanity since the sixteenth century has increasingly placed its faith in science, ideology, and the therapeutic. How do we console each other and ourselves in an age of unbelief? In a series of lapidary meditations on writers, artists, musicians, and their works—from the books of Job and Psalms to Albert Camus, Anna Akhmatova, and Primo Levi—esteemed writer and historian Michael Ignatieff shows how men and women in extremity have looked to each other across time to recover hope and resilience. Recreating the moments when great figures found the courage to confront their fate and the determination to continue unafraid, <a href="https://bookshop.org/a/12343/9780805055214"><em>On Consolation: Finding Solace in Dark Times</em></a><em> </em>(Metropolitan Books, 2021) takes those stories into the present, movingly contending that we can revive these traditions of consolation to meet the anguish and uncertainties of our precarious twenty-first century.</p><p>Michael Ignatieff is the former head of Canada's Liberal Party, director of the Carr Center for Human Rights at Harvard's Kennedy School, and president of Central European University. He is currently a professor at CEU in Vienna.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1880</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jennifer L. Allen, "Sustainable Utopias: The Art and Politics of Hope in Germany" (Harvard UP, 2022)</title>
      <description>By most accounts, the twentieth century was not kind to utopian thought. The violence of two world wars, Cold War anxieties, and a widespread sense of crisis after the 1973 global oil shock appeared to doom dreams of a better world. The eventual victory of capitalism and, seemingly, liberal democracy relieved some fears but exchanged them for complacency and cynicism.
Not, however, in West Germany. In Sustainable Utopias: The Art and Politics of Hope in Germany (Harvard UP, 2022), Jennifer Allen showcases grassroots activism of the 1980s and 1990s that envisioned a radically different society based on community-centered politics―a society in which the democratization of culture and power ameliorated alienation and resisted the impotence of end-of-history narratives. Berlin’s History Workshop liberated research from university confines by providing opportunities for ordinary people to write and debate the story of the nation. The Green Party made the politics of direct democracy central to its program. Artists changed the way people viewed and acted in public spaces by installing objects in unexpected environments, including the Stolpersteine: paving stones, embedded in residential sidewalks, bearing the names of Nazi victims. These activists went beyond just trafficking in ideas. They forged new infrastructures, spaces, and behaviors that gave everyday people real agency in their communities. Undergirding this activism was the environmentalist concept of sustainability, which demanded that any alternative to existing society be both enduring and adaptable.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer L. Allen</itunes:subtitle>
      <itunes:summary>By most accounts, the twentieth century was not kind to utopian thought. The violence of two world wars, Cold War anxieties, and a widespread sense of crisis after the 1973 global oil shock appeared to doom dreams of a better world. The eventual victory of capitalism and, seemingly, liberal democracy relieved some fears but exchanged them for complacency and cynicism.
Not, however, in West Germany. In Sustainable Utopias: The Art and Politics of Hope in Germany (Harvard UP, 2022), Jennifer Allen showcases grassroots activism of the 1980s and 1990s that envisioned a radically different society based on community-centered politics―a society in which the democratization of culture and power ameliorated alienation and resisted the impotence of end-of-history narratives. Berlin’s History Workshop liberated research from university confines by providing opportunities for ordinary people to write and debate the story of the nation. The Green Party made the politics of direct democracy central to its program. Artists changed the way people viewed and acted in public spaces by installing objects in unexpected environments, including the Stolpersteine: paving stones, embedded in residential sidewalks, bearing the names of Nazi victims. These activists went beyond just trafficking in ideas. They forged new infrastructures, spaces, and behaviors that gave everyday people real agency in their communities. Undergirding this activism was the environmentalist concept of sustainability, which demanded that any alternative to existing society be both enduring and adaptable.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>By most accounts, the twentieth century was not kind to utopian thought. The violence of two world wars, Cold War anxieties, and a widespread sense of crisis after the 1973 global oil shock appeared to doom dreams of a better world. The eventual victory of capitalism and, seemingly, liberal democracy relieved some fears but exchanged them for complacency and cynicism.</p><p>Not, however, in West Germany. In <a href="https://bookshop.org/a/12343/9780674249141"><em>Sustainable Utopias: The Art and Politics of Hope in Germany</em></a> (Harvard UP, 2022), Jennifer Allen showcases grassroots activism of the 1980s and 1990s that envisioned a radically different society based on community-centered politics―a society in which the democratization of culture and power ameliorated alienation and resisted the impotence of end-of-history narratives. Berlin’s History Workshop liberated research from university confines by providing opportunities for ordinary people to write and debate the story of the nation. The Green Party made the politics of direct democracy central to its program. Artists changed the way people viewed and acted in public spaces by installing objects in unexpected environments, including the Stolpersteine: paving stones, embedded in residential sidewalks, bearing the names of Nazi victims. These activists went beyond just trafficking in ideas. They forged new infrastructures, spaces, and behaviors that gave everyday people real agency in their communities. Undergirding this activism was the environmentalist concept of sustainability, which demanded that any alternative to existing society be both enduring and adaptable.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4438</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[974b06e4-2edd-11ed-9088-1740b47dc828]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8959269780.mp3?updated=1662577778" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Victor Frankl's "Man's Search for Meaning"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Victor Frankl was a leader in 20th century psychiatry. In 1942, Frankl was sent to a concentration camp in the Czech Republic. Frankl was already influential in the field of psychiatry by the time World War II started, but his experiences in the camps would come to define his work. When the war ended, he returned back to Vienna, where he wrote his best-selling book, Man’s Search for Meaning, a reflection on his time in the concentration camps. Arthur Kleinman is an anthropologist and a psychiatrist. He has been a professor at Harvard for 43 years where he teaches about global mental health, social medicine, and social suffering. He is a leader in the field of medical anthropology, and author of many books, such as Patients and Healers in the Context of Culture and What Really Matters. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/8abb8f4a-18d8-11ed-8c4f-57207b590ba4/image/uploads_2F1605041662630-9xvc9enmrfn-f376bc6d8a86e9b11962dd473e1b6f05_2F19.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Arthur Kleinman</itunes:subtitle>
      <itunes:summary>Victor Frankl was a leader in 20th century psychiatry. In 1942, Frankl was sent to a concentration camp in the Czech Republic. Frankl was already influential in the field of psychiatry by the time World War II started, but his experiences in the camps would come to define his work. When the war ended, he returned back to Vienna, where he wrote his best-selling book, Man’s Search for Meaning, a reflection on his time in the concentration camps. Arthur Kleinman is an anthropologist and a psychiatrist. He has been a professor at Harvard for 43 years where he teaches about global mental health, social medicine, and social suffering. He is a leader in the field of medical anthropology, and author of many books, such as Patients and Healers in the Context of Culture and What Really Matters. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Victor Frankl was a leader in 20th century psychiatry. In 1942, Frankl was sent to a concentration camp in the Czech Republic. Frankl was already influential in the field of psychiatry by the time World War II started, but his experiences in the camps would come to define his work. When the war ended, he returned back to Vienna, where he wrote his best-selling book, Man’s Search for Meaning, a reflection on his time in the concentration camps. Arthur Kleinman is an anthropologist and a psychiatrist. He has been a professor at Harvard for 43 years where he teaches about global mental health, social medicine, and social suffering. He is a leader in the field of medical anthropology, and author of many books, such as Patients and Healers in the Context of Culture and What Really Matters. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1567</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f014923a-2396-11eb-a330-db3441cd593e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7057315089.mp3?updated=1656523208" length="0" type="audio/mpeg"/>
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    <item>
      <title>On Plato's "The Republic"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Imagine you could start from scratch and create the ideal city. How would you design it? Who would be in charge? This thought experiment was explored almost 2,400 years ago in the Republic, a text written by the ancient Greek philosopher Plato. Plato poses this hypothetical in order to get a deeper understanding of justice and human behavior and what it would look like to create a more just society. Demetra Kasimis is an assistant professor of Political Science at the University of Chicago. She teaches on democratic theory and the history of political thought, particularly in classical Athens. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Demetra Kasimis</itunes:subtitle>
      <itunes:summary>Imagine you could start from scratch and create the ideal city. How would you design it? Who would be in charge? This thought experiment was explored almost 2,400 years ago in the Republic, a text written by the ancient Greek philosopher Plato. Plato poses this hypothetical in order to get a deeper understanding of justice and human behavior and what it would look like to create a more just society. Demetra Kasimis is an assistant professor of Political Science at the University of Chicago. She teaches on democratic theory and the history of political thought, particularly in classical Athens. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Imagine you could start from scratch and create the ideal city. How would you design it? Who would be in charge? This thought experiment was explored almost 2,400 years ago in the Republic, a text written by the ancient Greek philosopher Plato. Plato poses this hypothetical in order to get a deeper understanding of justice and human behavior and what it would look like to create a more just society. Demetra Kasimis is an assistant professor of Political Science at the University of Chicago. She teaches on democratic theory and the history of political thought, particularly in classical Athens. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2354</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[edc256f6-2397-11eb-954c-978a86e6d6ec]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1757494355.mp3?updated=1656523022" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>R. B. More and Satyendra More, "Memoirs of a Dalit Communist: The Many Worlds of R.B. More" (Leftword Books, 2020)</title>
      <description>R.B. More (1903–1972) was a leader in Babasaheb Ambedkar’s movement, a trade unionist and a member of the Communist Party of India (Marxist). More’s life, narrated in his words and those of his son Satyendra More, illuminates the conflict between the promise of Marxist emancipation and the hard reality of the hierarchies of caste. His radicalism challenged both the limits of the politics of caste and the politics of the Left; his was a politics that frontally challenged the rigidities of the caste system and of the class structure. Memoirs of a Dalit Communist: The Many Worlds of R.B. More (Leftword Books, 2020), written in Marathi, is here published for the first time in English. This is a rare work that brings together family history, political thought, and the social experience of urban workers whose lives are intertwined with the city they built, Bombay.
Wandana Sonalkar taught economics with a focus on feminism, caste, and development at Dr. Babasaheb Ambedkar Marathwada University in Aurangabad and the Tata Institute of Social Sciences in Bombay. She retired in 2017. Since then, she has been working as an independent researcher, writer ,and translator. Apart from the text that we are discussing today, she has also translated, We Also Made History which examines the role of women in the Ambedkar movement. Her other recent publication is a first-person narrative titled Why I am not a Hindu Woman: A Personal Story. At present, she is a member of the Executive Council of the Indian Association for Women’s Studies (IAWS) and working as Editor of the association’s newsletter. (118)
Anupama Rao teaches history at Barnard College and at the Department of Middle Eastern, South Asian, and African Studies at Columbia University, New York. She has a wide range of research and teaching interests—gender and sexuality studies, caste and race, historical anthropology, social theory, comparative urbanism, and human rights. In 2009, she published The Caste Question: Dalits and the Politics of Modern India. Currently, she is working on a book about the political thought of Indian social reformer and political leader B. R. Ambedkar, titled Ambedkar in America, as well as a project on Dalit Bombay, which explores the relationship between caste, political culture, and everyday life in colonial and postcolonial Bombay. She is the editor of Memoirs of A Dalit Communist which we are discussing today.
Sanjukta Poddar is a postdoctoral Teaching Fellow in the Department of South Asian Languages and Civilizations and the Department of Race, Diaspora, and Indigeneity at the University of Chicago. Her research explores the intersection of race and caste, urban history, and print cultures of South Asia. She is also a research fellow for NPR’s Peabody-award winning history podcast, Throughline for Autumn 2022.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wandana Sonalkar and Anupama Rao</itunes:subtitle>
      <itunes:summary>R.B. More (1903–1972) was a leader in Babasaheb Ambedkar’s movement, a trade unionist and a member of the Communist Party of India (Marxist). More’s life, narrated in his words and those of his son Satyendra More, illuminates the conflict between the promise of Marxist emancipation and the hard reality of the hierarchies of caste. His radicalism challenged both the limits of the politics of caste and the politics of the Left; his was a politics that frontally challenged the rigidities of the caste system and of the class structure. Memoirs of a Dalit Communist: The Many Worlds of R.B. More (Leftword Books, 2020), written in Marathi, is here published for the first time in English. This is a rare work that brings together family history, political thought, and the social experience of urban workers whose lives are intertwined with the city they built, Bombay.
Wandana Sonalkar taught economics with a focus on feminism, caste, and development at Dr. Babasaheb Ambedkar Marathwada University in Aurangabad and the Tata Institute of Social Sciences in Bombay. She retired in 2017. Since then, she has been working as an independent researcher, writer ,and translator. Apart from the text that we are discussing today, she has also translated, We Also Made History which examines the role of women in the Ambedkar movement. Her other recent publication is a first-person narrative titled Why I am not a Hindu Woman: A Personal Story. At present, she is a member of the Executive Council of the Indian Association for Women’s Studies (IAWS) and working as Editor of the association’s newsletter. (118)
Anupama Rao teaches history at Barnard College and at the Department of Middle Eastern, South Asian, and African Studies at Columbia University, New York. She has a wide range of research and teaching interests—gender and sexuality studies, caste and race, historical anthropology, social theory, comparative urbanism, and human rights. In 2009, she published The Caste Question: Dalits and the Politics of Modern India. Currently, she is working on a book about the political thought of Indian social reformer and political leader B. R. Ambedkar, titled Ambedkar in America, as well as a project on Dalit Bombay, which explores the relationship between caste, political culture, and everyday life in colonial and postcolonial Bombay. She is the editor of Memoirs of A Dalit Communist which we are discussing today.
Sanjukta Poddar is a postdoctoral Teaching Fellow in the Department of South Asian Languages and Civilizations and the Department of Race, Diaspora, and Indigeneity at the University of Chicago. Her research explores the intersection of race and caste, urban history, and print cultures of South Asia. She is also a research fellow for NPR’s Peabody-award winning history podcast, Throughline for Autumn 2022.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>R.B. More (1903–1972) was a leader in Babasaheb Ambedkar’s movement, a trade unionist and a member of the Communist Party of India (Marxist). More’s life, narrated in his words and those of his son Satyendra More, illuminates the conflict between the promise of Marxist emancipation and the hard reality of the hierarchies of caste. His radicalism challenged both the limits of the politics of caste and the politics of the Left; his was a politics that frontally challenged the rigidities of the caste system and of the class structure. <a href="https://bookshop.org/a/12343/9788194077800"><em>Memoirs of a Dalit Communist: The Many Worlds of R.B. More</em></a> (Leftword Books, 2020), written in Marathi, is here published for the first time in English. This is a rare work that brings together family history, political thought, and the social experience of urban workers whose lives are intertwined with the city they built, Bombay.</p><p><strong>Wandana Sonalkar</strong> taught economics with a focus on feminism, caste, and development at Dr. Babasaheb Ambedkar Marathwada University in Aurangabad and the Tata Institute of Social Sciences in Bombay. She retired in 2017. Since then, she has been working as an independent researcher, writer ,and translator. Apart from the text that we are discussing today, she has also translated, <em>We Also Made History </em>which examines the role of women in the Ambedkar movement. Her other recent publication is a first-person narrative titled <em>Why I am not a Hindu Woman: A Personal Story</em>. At present, she is a member of the Executive Council of the Indian Association for Women’s Studies (IAWS) and working as Editor of the association’s newsletter. (118)</p><p><strong>Anupama Rao</strong> teaches history at Barnard College and at the Department of Middle Eastern, South Asian, and African Studies at Columbia University, New York. She has a wide range of research and teaching interests—gender and sexuality studies, caste and race, historical anthropology, social theory, comparative urbanism, and human rights. In 2009, she published <em>The Caste Question: Dalits and the Politics of Modern India</em>. Currently, she is working on a book about the political thought of Indian social reformer and political leader B. R. Ambedkar, titled <em>Ambedkar in America</em>, as well as a project on <em>Dalit Bombay</em>, which explores the relationship between caste, political culture, and everyday life in colonial and postcolonial Bombay. She is the editor of <em>Memoirs of A Dalit Communist </em>which we are discussing today.</p><p><strong><em>Sanjukta Poddar</em></strong><em> is a postdoctoral Teaching Fellow in the Department of South Asian Languages and Civilizations and the Department of Race, Diaspora, and Indigeneity at the University of Chicago. Her research explores the intersection of race and caste, urban history, and print cultures of South Asia. She is also a research fellow for NPR’s Peabody-award winning history podcast, Throughline for Autumn 2022.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5239</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[81925272-31d4-11ed-bc5c-efca4f311292]]></guid>
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      <title>Nicholas Gamso, "Art After Liberalism" (Columbia UP, 2022)</title>
      <description>Art After Liberalism (Columbia UP, 2022) is an account of creative practice at a moment of converging political and social rifts – a moment that could be described as a crisis of liberalism. The apparent failures of liberal thinking are a starting point for an inquiry into emergent ways of living, acting, and making art in the company of others.
What happens when the framework of the nation-state, the figure of the enterprising individual, and the premise of limitless development can no longer be counted on to produce a world worth living in? It is increasingly clear that these commonplace liberal conceptions have failed to improve life in any lasting way. In fact, they conceal fundamental connections to enslavement, colonization, moral debt, and ecological devastation.
Nicholas Gamso speaks to Pierre d’Alancaisez about the ills of liberalism and art’s role in deciding on what may come after the impasse.
Nicholas Gamso is a writer and academic who works across theory, visual culture, performance, and space/place. He’s an editor at Places.

Kara Walker, A Subtlety, 2014

Manaf Halbouni, Monument, 2017

Warren Kanders controversy at the Whitney


Triple Chaser by Forensic Architecture

My conversations with and on Forensic Architecture


Wolfgang Tillmans and his anti-Brexit campaign


Ren Hang


Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Gamso</itunes:subtitle>
      <itunes:summary>Art After Liberalism (Columbia UP, 2022) is an account of creative practice at a moment of converging political and social rifts – a moment that could be described as a crisis of liberalism. The apparent failures of liberal thinking are a starting point for an inquiry into emergent ways of living, acting, and making art in the company of others.
What happens when the framework of the nation-state, the figure of the enterprising individual, and the premise of limitless development can no longer be counted on to produce a world worth living in? It is increasingly clear that these commonplace liberal conceptions have failed to improve life in any lasting way. In fact, they conceal fundamental connections to enslavement, colonization, moral debt, and ecological devastation.
Nicholas Gamso speaks to Pierre d’Alancaisez about the ills of liberalism and art’s role in deciding on what may come after the impasse.
Nicholas Gamso is a writer and academic who works across theory, visual culture, performance, and space/place. He’s an editor at Places.

Kara Walker, A Subtlety, 2014

Manaf Halbouni, Monument, 2017

Warren Kanders controversy at the Whitney


Triple Chaser by Forensic Architecture

My conversations with and on Forensic Architecture


Wolfgang Tillmans and his anti-Brexit campaign


Ren Hang


Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781941332689"><em>Art After Liberalism</em></a><em> </em>(Columbia UP, 2022) is an account of creative practice at a moment of converging political and social rifts – a moment that could be described as a crisis of liberalism. The apparent failures of liberal thinking are a starting point for an inquiry into emergent ways of living, acting, and making art in the company of others.</p><p>What happens when the framework of the nation-state, the figure of the enterprising individual, and the premise of limitless development can no longer be counted on to produce a world worth living in? It is increasingly clear that these commonplace liberal conceptions have failed to improve life in any lasting way. In fact, they conceal fundamental connections to enslavement, colonization, moral debt, and ecological devastation.</p><p>Nicholas Gamso speaks to Pierre d’Alancaisez about the ills of liberalism and art’s role in deciding on what may come after the impasse.</p><p><a href="https://www.nicholas-gamso.com/">Nicholas Gamso</a> is a writer and academic who works across theory, visual culture, performance, and space/place. He’s an editor at <a href="https://placesjournal.org/"><em>Places</em></a><em>.</em></p><ul>
<li><a href="https://creativetime.org/projects/karawalker/">Kara Walker, <em>A Subtlety</em>, 2014</a></li>
<li><a href="https://learngerman.dw.com/en/monument-to-aleppo-opens-to-protests-in-dresden/a-37445794">Manaf Halbouni, <em>Monument</em>, 2017</a></li>
<li><a href="https://www.nytimes.com/2019/07/25/arts/whitney-warren-kanders-resigns.html">Warren Kanders controversy at the Whitney</a></li>
<li>
<a href="https://forensic-architecture.org/investigation/triple-chaser"><em>Triple Chaser</em></a> by Forensic Architecture</li>
<li><a href="https://petitpoi.net/tag/forensic-architecture/">My conversations with and on <em>Forensic Architecture</em></a></li>
<li>
<a href="https://tillmans.co.uk/">Wolfgang Tillmans</a> and his <a href="https://tillmans.co.uk/campaign-eu">anti-Brexit campaign</a>
</li>
<li><a href="https://www.itsliquid.com/renhang-photography.html">Ren Hang</a></li>
</ul><p><br></p><p><a href="https://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5011</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN1820199511.mp3?updated=1662390050" length="0" type="audio/mpeg"/>
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      <title>Book Talk 55: Courtney B. Hodrick and Amir Eshel on Hannah Arendt's "Rachel Varnhagen: The Life of a Jewish Woman"</title>
      <description>Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt’s unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime.
Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Discussion with Courtney Blair Hodrick and Amir Eshel</itunes:subtitle>
      <itunes:summary>Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt’s unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime.
Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly <a href="https://www.penguinrandomhouse.com/books/676248/rahel-varnhagen-by-hannah-arendt-translated-from-the-german-by-clara-and-richard-winston-introduc-tion-by-barbara-hahn/">original literary biography</a> of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor <a href="https://dlcl.stanford.edu/people/amir-eshel">Amir Eshel,</a> both of Stanford University to discover what is at stake in Arendt’s unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime.</p><p><a href="https://urldefense.proofpoint.com/v2/url?u=https-3A__www.ulrichbaer.com_&amp;d=DwMFaQ&amp;c=slrrB7dE8n7gBJbeO0g-IQ&amp;r=drMmJTS8VuY9GhQ89rLkEg&amp;m=BU5IQvtPQiF51wYZDcs-NTsaOqJ7w0U54jTA7dv9WI8&amp;s=emAsnRwNLGKjvl8KNqwxxeRhprQ6_fvVTA9RFIy_xOQ&amp;e="><em>Uli Baer</em></a><em> teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with </em><a href="https://urldefense.proofpoint.com/v2/url?u=https-3A__barnard.edu_profiles_caroline-2Dweber&amp;d=DwMFaQ&amp;c=slrrB7dE8n7gBJbeO0g-IQ&amp;r=drMmJTS8VuY9GhQ89rLkEg&amp;m=BU5IQvtPQiF51wYZDcs-NTsaOqJ7w0U54jTA7dv9WI8&amp;s=ZF4i5g4-aa7L4rpB3A2Jbd-bUOr2OmS2ek8MS8eVREw&amp;e="><em>Caroline Weber</em></a><em>) the podcast "</em><a href="https://urldefense.proofpoint.com/v2/url?u=https-3A__www.proustquestionnaire.net_about&amp;d=DwMFaQ&amp;c=slrrB7dE8n7gBJbeO0g-IQ&amp;r=drMmJTS8VuY9GhQ89rLkEg&amp;m=BU5IQvtPQiF51wYZDcs-NTsaOqJ7w0U54jTA7dv9WI8&amp;s=53abEgER8Kl-Y6QK_zbsifYAMHRcPX4E98a_WvqdEMA&amp;e="><em>The Proust Questionnaire</em></a><em>” and is Editorial Director at </em><a href="https://warblerpress.com/"><em>Warbler Press</em></a><em>. Email </em><a href="mailto:ucb1@nyu.edu"><em>ucb1@nyu.edu</em></a><em>; Twitter @UliBaer.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5406</itunes:duration>
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      <title>Barry Houlihan, "Theatre and Archival Memory: Irish Drama and Marginalised Histories 1951-1977" (Palgrave MacMillan, 2021)</title>
      <description>Drawing on newly released and digitized archival records, Houlihan’s Theatre and Archival Memory: Irish Drama and Marginalised Histories 1951-1977 (Palgrave MacMillan, 2021) examines a pivotal period of social and cultural change in the history of Irish theatre, offering unique insights into the production and reception of Irish drama, its internationalization and political influences. From the 1950s onwards, Irish theatre engaged audiences within new theatrical forms at venues from the Pike Theatre, the Project Arts Centre, and the Gate Theatre, as well as at Ireland’s national theatre, the Abbey.
Incorporating the work of overlooked female playwrights like Edna O’Brien, Mary Manning, Carolyn Swift, and Mairead Ni Ghrada, this book argues for an inclusive historiography reflective of the formative impacts of marginalized performance histories upon modern Irish theatre. This study examines these works' experimental dramaturgical impacts in terms of production, reception, and archival legacies. Theatre and Archival Memory is framed by the device of ‘archival memory’ and serves as a means for scholars and theatre-makers to inter-contextualize existing historiography and to challenge canon formation. It also presents a new social history of Irish theatre told from the fringes of history and reanimated through archival memory.
Bridget English is a scholar of Irish literature and culture, modernism, and health humanities, based at the University of Illinois Chicago. She co-convenes the Irish Studies Seminar at the Newberry Library and is the Literature Representative for the American Conference for Irish Studies. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barry Houlihan</itunes:subtitle>
      <itunes:summary>Drawing on newly released and digitized archival records, Houlihan’s Theatre and Archival Memory: Irish Drama and Marginalised Histories 1951-1977 (Palgrave MacMillan, 2021) examines a pivotal period of social and cultural change in the history of Irish theatre, offering unique insights into the production and reception of Irish drama, its internationalization and political influences. From the 1950s onwards, Irish theatre engaged audiences within new theatrical forms at venues from the Pike Theatre, the Project Arts Centre, and the Gate Theatre, as well as at Ireland’s national theatre, the Abbey.
Incorporating the work of overlooked female playwrights like Edna O’Brien, Mary Manning, Carolyn Swift, and Mairead Ni Ghrada, this book argues for an inclusive historiography reflective of the formative impacts of marginalized performance histories upon modern Irish theatre. This study examines these works' experimental dramaturgical impacts in terms of production, reception, and archival legacies. Theatre and Archival Memory is framed by the device of ‘archival memory’ and serves as a means for scholars and theatre-makers to inter-contextualize existing historiography and to challenge canon formation. It also presents a new social history of Irish theatre told from the fringes of history and reanimated through archival memory.
Bridget English is a scholar of Irish literature and culture, modernism, and health humanities, based at the University of Illinois Chicago. She co-convenes the Irish Studies Seminar at the Newberry Library and is the Literature Representative for the American Conference for Irish Studies. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on newly released and digitized archival records, Houlihan’s <a href="https://bookshop.org/a/12343/9783030745479"><em>Theatre and Archival Memory: Irish Drama and Marginalised Histories 1951-1977</em></a><em> </em>(Palgrave MacMillan, 2021) examines a pivotal period of social and cultural change in the history of Irish theatre, offering unique insights into the production and reception of Irish drama, its internationalization and political influences. From the 1950s onwards, Irish theatre engaged audiences within new theatrical forms at venues from the Pike Theatre, the Project Arts Centre, and the Gate Theatre, as well as at Ireland’s national theatre, the Abbey.</p><p>Incorporating the work of overlooked female playwrights like Edna O’Brien, Mary Manning, Carolyn Swift, and Mairead Ni Ghrada, this book argues for an inclusive historiography reflective of the formative impacts of marginalized performance histories upon modern Irish theatre. This study examines these works' experimental dramaturgical impacts in terms of production, reception, and archival legacies. <em>Theatre and Archival Memory</em> is framed by the device of ‘archival memory’ and serves as a means for scholars and theatre-makers to inter-contextualize existing historiography and to challenge canon formation. It also presents a new social history of Irish theatre told from the fringes of history and reanimated through archival memory.</p><p><em>Bridget English is a scholar of Irish literature and culture, modernism, and health humanities, based at the University of Illinois Chicago. She co-convenes the Irish Studies Seminar at the Newberry Library and is the Literature Representative for the American Conference for Irish Studies. On </em><a href="https://twitter.com/bridgetrenglis2"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3081</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8173538990.mp3?updated=1662060791" length="0" type="audio/mpeg"/>
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      <title>On Maciej Miechowita's "Treatise on the Two Sarmatias"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In Treatise on the Two Sarmatias, Polish scholar Maciej Miechowita argued that two mountain ranges that were described on maps dating back to antiquity did not, in fact, exist. This was the 1500s, and Europeans’ understanding of the world was changing. When they looked at the old maps, things didn’t always line up. New mapmakers were pushing back against ancient maps that showed a world they didn’t see or didn’t believe in. Michael Tworek is an associate professor in the History Department at Harvard University. His research and teaching focuses on early modern Europe, particularly central and eastern Europe. Some of his current book projects explore Europe’s role in early modern globalization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Michael Tworek</itunes:subtitle>
      <itunes:summary>In Treatise on the Two Sarmatias, Polish scholar Maciej Miechowita argued that two mountain ranges that were described on maps dating back to antiquity did not, in fact, exist. This was the 1500s, and Europeans’ understanding of the world was changing. When they looked at the old maps, things didn’t always line up. New mapmakers were pushing back against ancient maps that showed a world they didn’t see or didn’t believe in. Michael Tworek is an associate professor in the History Department at Harvard University. His research and teaching focuses on early modern Europe, particularly central and eastern Europe. Some of his current book projects explore Europe’s role in early modern globalization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Treatise on the Two Sarmatias, Polish scholar Maciej Miechowita argued that two mountain ranges that were described on maps dating back to antiquity did not, in fact, exist. This was the 1500s, and Europeans’ understanding of the world was changing. When they looked at the old maps, things didn’t always line up. New mapmakers were pushing back against ancient maps that showed a world they didn’t see or didn’t believe in. Michael Tworek is an associate professor in the History Department at Harvard University. His research and teaching focuses on early modern Europe, particularly central and eastern Europe. Some of his current book projects explore Europe’s role in early modern globalization.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1847</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[25159232-6563-11eb-9f4f-4faa7345392a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2206090863.mp3?updated=1656522145" length="0" type="audio/mpeg"/>
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      <title>Seth M. Ehorn, "Exodus in the New Testament" (T&amp;T Clark, 2022)</title>
      <description>The book of Exodus played a significant role in forming the identity of the Jewish people, with exodus traditions appearing throughout the Hebrew Scriptures. As the paradigmatic act of redemption, the exodus event is featured prominently not only in Israel’s prophetic corpus, but also in literature throughout the Second Temple period. The storyline of Exodus even provides the narrative framework for some New Testament texts, written by Jewish authors within a context of hoping for a new exodus.
Join us as we speak with Seth Ehorn about Exodus in the New Testament (T&amp;T Clark, 2022)
Seth M. Ehorn teaches Greek language and linguistics in the department of Modern and Classical Languages at Wheaton College, USA.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seth M. Ehorn</itunes:subtitle>
      <itunes:summary>The book of Exodus played a significant role in forming the identity of the Jewish people, with exodus traditions appearing throughout the Hebrew Scriptures. As the paradigmatic act of redemption, the exodus event is featured prominently not only in Israel’s prophetic corpus, but also in literature throughout the Second Temple period. The storyline of Exodus even provides the narrative framework for some New Testament texts, written by Jewish authors within a context of hoping for a new exodus.
Join us as we speak with Seth Ehorn about Exodus in the New Testament (T&amp;T Clark, 2022)
Seth M. Ehorn teaches Greek language and linguistics in the department of Modern and Classical Languages at Wheaton College, USA.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The book of Exodus played a significant role in forming the identity of the Jewish people, with exodus traditions appearing throughout the Hebrew Scriptures. As the paradigmatic act of redemption, the exodus event is featured prominently not only in Israel’s prophetic corpus, but also in literature throughout the Second Temple period. The storyline of Exodus even provides the narrative framework for some New Testament texts, written by Jewish authors within a context of hoping for a new exodus.</p><p>Join us as we speak with Seth Ehorn about <a href="https://bookshop.org/a/12343/9780567702777"><em>Exodus in the New Testament</em></a> (T&amp;T Clark, 2022)</p><p>Seth M. Ehorn teaches Greek language and linguistics in the department of Modern and Classical Languages at Wheaton College, USA.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012),</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em> (IVP Academic, 2015), and</em> <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a> <em>(IVP Academic, 2020). He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2088</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Joel Michael Reynolds, "The Life Worth Living: Disability, Pain, and Morality" (U Minnesota Press, 2022)</title>
      <description>The Life Worth Living: Disability, Pain, and Morality (U Minnesota Press, 2022) investigates the exclusion of and discrimination against disabled people across the history of Western moral philosophy. Building on decades of activism and scholarship, Joel Michael Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.
More than 2,000 years ago, Aristotle said: "let there be a law that no deformed child shall live." This idea is alive and well today. During the past century, Supreme Court Justice Oliver Wendell Holmes Jr. argued that the United States can forcibly sterilize intellectually disabled women and philosopher Peter Singer argued for the right of parents to euthanize certain cognitively disabled infants. The Life Worth Living explores how and why such arguments persist by investigating the exclusion of and discrimination against disabled people across the history of Western moral philosophy.
Joel Michael Reynolds argues that this history demonstrates a fundamental mischaracterization of the meaning of disability, thanks to the conflation of lived experiences of disability with those of pain and suffering. Building on decades of activism and scholarship in the field, Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.
The Life Worth Living is the first sustained examination of disability through the lens of the history of moral philosophy and phenomenology, and it demonstrates how lived experiences of disability demand a far richer account of human flourishing, embodiment, community, and politics in philosophical inquiry and beyond.
Joel Michael Reynolds is an Assistant Professor of Philosophy and Disability Studies at Georgetown University, Senior Research Scholar in the Kennedy Institute of Ethics, Senior Bioethics Advisor to The Hastings Center, Faculty Scholar of The Greenwall Foundation, and core faculty in Georgetown’s Disability Studies Program. He is the founder of The Journal of Philosophy of Disability and co-founder of Oxford Studies in Disability, Ethics, and Society from Oxford University Press.
Dr. Reynolds’ work explores the relationship between bodies, values, and society. He is especially concerned with the meaning of disability, the issue of ableism, and how philosophical inquiry into each might improve the lives of people with disabilities and the justness of institutions ranging from medicine to politics. These concerns lead to research across a range of traditions and specialties, including philosophy of disability, applied ethics (especially biomedical ethics, public health ethics, tech/data ethics, and ELSI research in genomics), 20th c. European and American philosophy (with an emphasis on phenomenology and pragmatism as practiced in connection with the history of philosophy), and social epistemology (particularly issues of epistemic injustice as linked to social ontology).
﻿Autumn Wilke works in higher education as an ADA coordinator and diversity officer and is also an author and doctoral candidate with research/topics related to disability and higher education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joel Michael Reynolds</itunes:subtitle>
      <itunes:summary>The Life Worth Living: Disability, Pain, and Morality (U Minnesota Press, 2022) investigates the exclusion of and discrimination against disabled people across the history of Western moral philosophy. Building on decades of activism and scholarship, Joel Michael Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.
More than 2,000 years ago, Aristotle said: "let there be a law that no deformed child shall live." This idea is alive and well today. During the past century, Supreme Court Justice Oliver Wendell Holmes Jr. argued that the United States can forcibly sterilize intellectually disabled women and philosopher Peter Singer argued for the right of parents to euthanize certain cognitively disabled infants. The Life Worth Living explores how and why such arguments persist by investigating the exclusion of and discrimination against disabled people across the history of Western moral philosophy.
Joel Michael Reynolds argues that this history demonstrates a fundamental mischaracterization of the meaning of disability, thanks to the conflation of lived experiences of disability with those of pain and suffering. Building on decades of activism and scholarship in the field, Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.
The Life Worth Living is the first sustained examination of disability through the lens of the history of moral philosophy and phenomenology, and it demonstrates how lived experiences of disability demand a far richer account of human flourishing, embodiment, community, and politics in philosophical inquiry and beyond.
Joel Michael Reynolds is an Assistant Professor of Philosophy and Disability Studies at Georgetown University, Senior Research Scholar in the Kennedy Institute of Ethics, Senior Bioethics Advisor to The Hastings Center, Faculty Scholar of The Greenwall Foundation, and core faculty in Georgetown’s Disability Studies Program. He is the founder of The Journal of Philosophy of Disability and co-founder of Oxford Studies in Disability, Ethics, and Society from Oxford University Press.
Dr. Reynolds’ work explores the relationship between bodies, values, and society. He is especially concerned with the meaning of disability, the issue of ableism, and how philosophical inquiry into each might improve the lives of people with disabilities and the justness of institutions ranging from medicine to politics. These concerns lead to research across a range of traditions and specialties, including philosophy of disability, applied ethics (especially biomedical ethics, public health ethics, tech/data ethics, and ELSI research in genomics), 20th c. European and American philosophy (with an emphasis on phenomenology and pragmatism as practiced in connection with the history of philosophy), and social epistemology (particularly issues of epistemic injustice as linked to social ontology).
﻿Autumn Wilke works in higher education as an ADA coordinator and diversity officer and is also an author and doctoral candidate with research/topics related to disability and higher education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781517907785"><em>The Life Worth Living: Disability, Pain, and Morality</em></a><em> </em>(U Minnesota Press, 2022) investigates the exclusion of and discrimination against disabled people across the history of Western moral philosophy. Building on decades of activism and scholarship, Joel Michael Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.</p><p>More than 2,000 years ago, Aristotle said: "let there be a law that no deformed child shall live." This idea is alive and well today. During the past century, Supreme Court Justice Oliver Wendell Holmes Jr. argued that the United States can forcibly sterilize intellectually disabled women and philosopher Peter Singer argued for the right of parents to euthanize certain cognitively disabled infants. <em>The Life Worth Living</em> explores how and why such arguments persist by investigating the exclusion of and discrimination against disabled people across the history of Western moral philosophy.</p><p>Joel Michael Reynolds argues that this history demonstrates a fundamental mischaracterization of the meaning of disability, thanks to the conflation of lived experiences of disability with those of pain and suffering. Building on decades of activism and scholarship in the field, Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.</p><p><em>The Life Worth Living</em> is the first sustained examination of disability through the lens of the history of moral philosophy and phenomenology, and it demonstrates how lived experiences of disability demand a far richer account of human flourishing, embodiment, community, and politics in philosophical inquiry and beyond.</p><p>Joel Michael Reynolds is an Assistant Professor of Philosophy and Disability Studies at Georgetown University, Senior Research Scholar in the Kennedy Institute of Ethics, Senior Bioethics Advisor to The Hastings Center, Faculty Scholar of The Greenwall Foundation, and core faculty in Georgetown’s Disability Studies Program. He is the founder of <em>The Journal of Philosophy of Disability</em> and co-founder of <em>Oxford Studies in Disability, Ethics, and Society</em> from Oxford University Press.</p><p>Dr. Reynolds’ work explores the relationship between bodies, values, and society. He is especially concerned with the meaning of disability, the issue of ableism, and how philosophical inquiry into each might improve the lives of people with disabilities and the justness of institutions ranging from medicine to politics. These concerns lead to research across a range of traditions and specialties, including philosophy of disability, applied ethics (especially biomedical ethics, public health ethics, tech/data ethics, and ELSI research in genomics), 20th c. European and American philosophy (with an emphasis on phenomenology and pragmatism as practiced in connection with the history of philosophy), and social epistemology (particularly issues of epistemic injustice as linked to social ontology).</p><p><em>﻿</em><a href="https://www.grinnell.edu/user/wilkeaut"><em>Autumn Wilke</em></a><em> works in higher education as an ADA coordinator and diversity officer and is also an author and doctoral candidate with research/topics related to disability and higher education.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2666</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>On Thomas Kuhn's "The Structure of Scientific Revolutions"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In 1962, American philosopher of science Thomas Kuhn published The Structure of Scientific Revolutions. Kuhn was struck by Aristotle’s beliefs about motion. Actually, he thought that those theories didn’t make any sense. But he also knew that Aristotle was one of the smartest philosophers of the ancient world. Kuhn realized that if Aristotle was stuck within his own way of seeing the world, then so are we. His ideas about scientific revolutions changed the way we perceive and teach science. Samuel J. Gershman is an associate professor in the Department of Psychology at Harvard University. His research focuses on environmental knowledge and adaptive behavior, memory, and computational neuroscience. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Samuel J. Gershman</itunes:subtitle>
      <itunes:summary>In 1962, American philosopher of science Thomas Kuhn published The Structure of Scientific Revolutions. Kuhn was struck by Aristotle’s beliefs about motion. Actually, he thought that those theories didn’t make any sense. But he also knew that Aristotle was one of the smartest philosophers of the ancient world. Kuhn realized that if Aristotle was stuck within his own way of seeing the world, then so are we. His ideas about scientific revolutions changed the way we perceive and teach science. Samuel J. Gershman is an associate professor in the Department of Psychology at Harvard University. His research focuses on environmental knowledge and adaptive behavior, memory, and computational neuroscience. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1962, American philosopher of science Thomas Kuhn published The Structure of Scientific Revolutions. Kuhn was struck by Aristotle’s beliefs about motion. Actually, he thought that those theories didn’t make any sense. But he also knew that Aristotle was one of the smartest philosophers of the ancient world. Kuhn realized that if Aristotle was stuck within his own way of seeing the world, then so are we. His ideas about scientific revolutions changed the way we perceive and teach science. Samuel J. Gershman is an associate professor in the Department of Psychology at Harvard University. His research focuses on environmental knowledge and adaptive behavior, memory, and computational neuroscience. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1767</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a5843c56-2f40-11eb-a178-f7a721f675fe]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4999588186.mp3?updated=1656522108" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>William C. Kirby, "Empires of Ideas: Creating the Modern University from Germany to America to China" (Harvard UP, 2022)</title>
      <description>Earlier this month, U.S. President Joe Biden signed the CHIPS and Science Act, a bill purportedly meant to revive U.S. dominance in research and development. “We used to rank number one in the world in research and development; now we rank number nine,” Biden said at the signing ceremony. “China was number eight decades ago; now they are number two.”
And a recent study from Japan’s science ministry reported that China now leads the world not just in quantity of scientific research, but in quality too.
The success of the U.S.--and perhaps China, into the future–is due to the “research university”, an academic institution that offers professors the freedom to study and research, and students the freedom to learn, leading to high-quality academic output. Those universities are the subject of Professor William Kirby’s Empires of Ideas: Creating the Modern University from Germany to America to China (Harvard University Press, 2022).
In this interview, Professor Kirby and I talk about the research university: Humboldt, Harvard, Berkeley, Tsinghua, Nanjing, and the University of Hong Kong. We also discuss what it means for China, and Chinese institutions, to play a bigger role in world academia. How might that change things?
William C. Kirby is Spangler Family Professor of Business Administration and T. M. Chang Professor of China Studies at Harvard University, as well as Chair of the Harvard China Fund and Faculty Chair of the Harvard Center Shanghai. His many books include Can China Lead? Reaching the Limits of Power and Growth (Harvard Business Review Press: 2014)
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Empires of Ideas. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William C. Kirby</itunes:subtitle>
      <itunes:summary>Earlier this month, U.S. President Joe Biden signed the CHIPS and Science Act, a bill purportedly meant to revive U.S. dominance in research and development. “We used to rank number one in the world in research and development; now we rank number nine,” Biden said at the signing ceremony. “China was number eight decades ago; now they are number two.”
And a recent study from Japan’s science ministry reported that China now leads the world not just in quantity of scientific research, but in quality too.
The success of the U.S.--and perhaps China, into the future–is due to the “research university”, an academic institution that offers professors the freedom to study and research, and students the freedom to learn, leading to high-quality academic output. Those universities are the subject of Professor William Kirby’s Empires of Ideas: Creating the Modern University from Germany to America to China (Harvard University Press, 2022).
In this interview, Professor Kirby and I talk about the research university: Humboldt, Harvard, Berkeley, Tsinghua, Nanjing, and the University of Hong Kong. We also discuss what it means for China, and Chinese institutions, to play a bigger role in world academia. How might that change things?
William C. Kirby is Spangler Family Professor of Business Administration and T. M. Chang Professor of China Studies at Harvard University, as well as Chair of the Harvard China Fund and Faculty Chair of the Harvard Center Shanghai. His many books include Can China Lead? Reaching the Limits of Power and Growth (Harvard Business Review Press: 2014)
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Empires of Ideas. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Earlier this month, U.S. President Joe Biden signed the CHIPS and Science Act, a bill purportedly meant to revive U.S. dominance in research and development. “We used to rank number one in the world in research and development; now we rank number nine,” <a href="https://www.whitehouse.gov/briefing-room/speeches-remarks/2022/08/09/remarks-by-president-biden-at-signing-of-h-r-4346-the-chips-and-science-act-of-2022/">Biden said</a> at the signing ceremony. “China was number eight decades ago; now they are number two.”</p><p>And <a href="https://asia.nikkei.com/Business/Science/China-tops-U.S.-in-quantity-and-quality-of-scientific-papers">a recent study</a> from Japan’s science ministry reported that China now leads the world not just in quantity of scientific research, but in quality too.</p><p>The success of the U.S.--and perhaps China, into the future–is due to the “research university”, an academic institution that offers professors the freedom to study and research, and students the freedom to learn, leading to high-quality academic output. Those universities are the subject of Professor William Kirby’s <a href="https://bookshop.org/a/12343/9780674737716"><em>Empires of Ideas: Creating the Modern University from Germany to America to China</em></a><em> </em>(Harvard University Press, 2022).</p><p>In this interview, Professor Kirby and I talk about the research university: Humboldt, Harvard, Berkeley, Tsinghua, Nanjing, and the University of Hong Kong. We also discuss what it means for China, and Chinese institutions, to play a bigger role in world academia. How might that change things?</p><p>William C. Kirby is Spangler Family Professor of Business Administration and T. M. Chang Professor of China Studies at Harvard University, as well as Chair of the Harvard China Fund and Faculty Chair of the Harvard Center Shanghai. His many books include <em>Can China Lead? Reaching the Limits of Power and Growth </em>(Harvard Business Review Press: 2014)</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/empires-of-ideas-creating-the-modern-university-from-germany-to-america-to-china-by-william-c-kirby/"><em>Empires of Ideas</em></a><em>. Follow on</em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"> <em>Facebook</em></a><em> or on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2749</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jini Kim Watson, "Cold War Reckonings: Authoritarianism and the Genres of Decolonization" (Fordham UP, 2021)</title>
      <description>How did the Cold War shape culture and political power in decolonizing countries and give rise to authoritarian regimes in the so-called free world? Cold War Reckonings: Authoritarianism and the Genres of Decolonization (Fordham UP, 2021) tells a new story about the Cold War and the global shift from colonialism to independent nation-states. Assembling a body of transpacific cultural works that speak to this historical conjuncture, Jini Kim Watson reveals autocracy to be not a deficient form of liberal democracy, but rather the result of Cold War entanglements with decolonization.
Focusing on East and Southeast Asia, the book scrutinizes cultural texts ranging from dissident poetry, fiction, and writers’ conference proceedings of the Cold War period, to more recent literature, graphic novels, and films that retrospectively look back to these decades with a critical eye. Paying particular attention to anti-communist repression and state infrastructures of violence, the book provides a richaccount of several U.S.–allied Cold War regimes in the Asia Pacific, including the South Korean military dictatorship, Marcos’ rule in the Philippines, illiberal Singapore under Lee Kuan Yew, and Suharto’s Indonesia.
Watson’s book argues that the cultural forms and narrative techniques that emerged from the Cold War-decolonizing matrix offer new ways of comprehending these histories and connecting them to our present. The book advances our understanding of the global reverberations of the Cold War and its enduring influence on cultural and political formations in the Asia Pacific.
Cold War Reckonings earned Honorable Mention for the 2022 René Wellek Prize.
Jini Kim Watson is Professor of English and Comparative Literature at New York University. She is the author of The New Asian City: Three-dimensional Fictions of Space and Urban Form and editor, with Gary Wilder, of The Postcolonial Contemporary: Political Imaginaries for the Global Present.
﻿Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>464</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How did the Cold War shape culture and political power in decolonizing countries and give rise to authoritarian regimes in the so-called free world? Cold War Reckonings: Authoritarianism and the Genres of Decolonization (Fordham UP, 2021) tells a new story about the Cold War and the global shift from colonialism to independent nation-states. Assembling a body of transpacific cultural works that speak to this historical conjuncture, Jini Kim Watson reveals autocracy to be not a deficient form of liberal democracy, but rather the result of Cold War entanglements with decolonization.
Focusing on East and Southeast Asia, the book scrutinizes cultural texts ranging from dissident poetry, fiction, and writers’ conference proceedings of the Cold War period, to more recent literature, graphic novels, and films that retrospectively look back to these decades with a critical eye. Paying particular attention to anti-communist repression and state infrastructures of violence, the book provides a richaccount of several U.S.–allied Cold War regimes in the Asia Pacific, including the South Korean military dictatorship, Marcos’ rule in the Philippines, illiberal Singapore under Lee Kuan Yew, and Suharto’s Indonesia.
Watson’s book argues that the cultural forms and narrative techniques that emerged from the Cold War-decolonizing matrix offer new ways of comprehending these histories and connecting them to our present. The book advances our understanding of the global reverberations of the Cold War and its enduring influence on cultural and political formations in the Asia Pacific.
Cold War Reckonings earned Honorable Mention for the 2022 René Wellek Prize.
Jini Kim Watson is Professor of English and Comparative Literature at New York University. She is the author of The New Asian City: Three-dimensional Fictions of Space and Urban Form and editor, with Gary Wilder, of The Postcolonial Contemporary: Political Imaginaries for the Global Present.
﻿Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the Cold War shape culture and political power in decolonizing countries and give rise to authoritarian regimes in the so-called free world? <a href="https://bookshop.org/a/12343/9780823294831"><em>Cold War Reckonings: Authoritarianism and the Genres of Decolonization</em></a><em> </em>(Fordham UP, 2021) tells a new story about the Cold War and the global shift from colonialism to independent nation-states. Assembling a body of transpacific cultural works that speak to this historical conjuncture, Jini Kim Watson reveals autocracy to be not a deficient form of liberal democracy, but rather the result of Cold War entanglements with decolonization.</p><p>Focusing on East and Southeast Asia, the book scrutinizes cultural texts ranging from dissident poetry, fiction, and writers’ conference proceedings of the Cold War period, to more recent literature, graphic novels, and films that retrospectively look back to these decades with a critical eye. Paying particular attention to anti-communist repression and state infrastructures of violence, the book provides a richaccount of several U.S.–allied Cold War regimes in the Asia Pacific, including the South Korean military dictatorship, Marcos’ rule in the Philippines, illiberal Singapore under Lee Kuan Yew, and Suharto’s Indonesia.</p><p>Watson’s book argues that the cultural forms and narrative techniques that emerged from the Cold War-decolonizing matrix offer new ways of comprehending these histories and connecting them to our present. The book advances our understanding of the global reverberations of the Cold War and its enduring influence on cultural and political formations in the Asia Pacific.</p><p><em>Cold War Reckonings</em> earned Honorable Mention for the 2022 René Wellek Prize.</p><p>Jini Kim Watson is Professor of English and Comparative Literature at New York University. She is the author of <em>The</em> <em>New Asian City: Three-dimensional Fictions of Space and Urban Form</em> and editor, with Gary Wilder, of <em>The Postcolonial Contemporary: Political Imaginaries for the Global Present</em>.</p><p><em>﻿Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5233</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8886456830.mp3?updated=1662059116" length="0" type="audio/mpeg"/>
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    <item>
      <title>The Twisted Science of Great Replacement Theory</title>
      <description>On May 14, 2022, a shooter opened fire in a supermarket in Buffalo, New York. Ten people were killed, an additional three injured.
The suspect in the Buffalo shooting had a manifesto, as mass shooters often do. However, this one was different. It was littered with references to peer-reviewed scientific research that, he purports, supports his white supremacist beliefs. It’s part of a broader far right subculture, with ‘journal clubs’ and the like, in which research is read closely and appropriated, says population geneticist Jed Carlson. What are scientists to make of it?
Plus, there’s a much wider intellectual history of race science and the right. Mitch Thompson of Press Progress details this ‘scholarly’ work, much of it CanCon, and how it undergirds conservative austerity politics.
On this episode of Darts and Letters, our producer Marc Apollonio takes over the mic to speak to Jed and Mitch about great replacement theory, race science, and right-wing thought.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
——————-ABOUT THE SHOW——————
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On May 14, 2022, a shooter opened fire in a supermarket in Buffalo, New York. Ten people were killed, an additional three injured.
The suspect in the Buffalo shooting had a manifesto, as mass shooters often do. However, this one was different. It was littered with references to peer-reviewed scientific research that, he purports, supports his white supremacist beliefs. It’s part of a broader far right subculture, with ‘journal clubs’ and the like, in which research is read closely and appropriated, says population geneticist Jed Carlson. What are scientists to make of it?
Plus, there’s a much wider intellectual history of race science and the right. Mitch Thompson of Press Progress details this ‘scholarly’ work, much of it CanCon, and how it undergirds conservative austerity politics.
On this episode of Darts and Letters, our producer Marc Apollonio takes over the mic to speak to Jed and Mitch about great replacement theory, race science, and right-wing thought.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
——————-ABOUT THE SHOW——————
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On May 14, 2022, a shooter opened fire in a supermarket in Buffalo, New York. Ten people were killed, an additional three injured.</p><p>The suspect in the Buffalo shooting had a manifesto, as mass shooters often do. However, this one was different. It was littered with references to peer-reviewed scientific research that, he purports, supports his white supremacist beliefs. It’s part of a broader far right subculture, with ‘journal clubs’ and the like, in which research is read closely and appropriated, says population geneticist Jed Carlson. What are scientists to make of it?</p><p>Plus, there’s a much wider intellectual history of race science and the right. Mitch Thompson of Press Progress details this ‘scholarly’ work, much of it CanCon, and how it undergirds conservative austerity politics.</p><p>On this episode of Darts and Letters, our producer Marc Apollonio takes over the mic to speak to Jed and Mitch about great replacement theory, race science, and right-wing thought.</p><p>—————————-SUPPORT THE SHOW—————————-</p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love it if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p>——————-ABOUT THE SHOW——————</p><p>For a full list of credits, contact information, and more, <a href="https://dartsandletters.ca/about-us/">visit our about page.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6f87b8b8-2b8c-11ed-8f96-7fd1b781e045]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2537258495.mp3?updated=1662212390" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lorgia García Peña, "Translating Blackness: Latinx Colonialities in Global Perspective" (Duke UP, 2022)</title>
      <description>In Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022), Lorgia García Peña considers Black Latinidad in a global perspective in order to chart colonialism as an ongoing sociopolitical force. Drawing from archives and cultural productions from the United States, the Caribbean, and Europe, García Peña argues that Black Latinidad is a social, cultural, and political formation—rather than solely a site of identity—through which we can understand both oppression and resistance. She takes up the intellectual and political genealogy of Black Latinidad in the works of Frederick Douglass, Gregorio Luperón, and Arthur Schomburg. She also considers the lives of Black Latina women living in the diaspora, such as Black Dominicana guerrillas who migrated throughout the diaspora after the 1965 civil war and Black immigrant and second-generation women like Mercedes Frías and Milagros Guzmán organizing in Italy with other oppressed communities. In demonstrating that analyses of Black Latinidad must include Latinx people and cultures throughout the diaspora, García Peña shows how the vaivén—or, coming and going—at the heart of migrant life reveals that the nation is not a sufficient rubric from which to understand human lived experiences.
Anna E. Lindner is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorgia García Peña</itunes:subtitle>
      <itunes:summary>In Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022), Lorgia García Peña considers Black Latinidad in a global perspective in order to chart colonialism as an ongoing sociopolitical force. Drawing from archives and cultural productions from the United States, the Caribbean, and Europe, García Peña argues that Black Latinidad is a social, cultural, and political formation—rather than solely a site of identity—through which we can understand both oppression and resistance. She takes up the intellectual and political genealogy of Black Latinidad in the works of Frederick Douglass, Gregorio Luperón, and Arthur Schomburg. She also considers the lives of Black Latina women living in the diaspora, such as Black Dominicana guerrillas who migrated throughout the diaspora after the 1965 civil war and Black immigrant and second-generation women like Mercedes Frías and Milagros Guzmán organizing in Italy with other oppressed communities. In demonstrating that analyses of Black Latinidad must include Latinx people and cultures throughout the diaspora, García Peña shows how the vaivén—or, coming and going—at the heart of migrant life reveals that the nation is not a sufficient rubric from which to understand human lived experiences.
Anna E. Lindner is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478016038"><em>Translating Blackness: Latinx Colonialities in Global Perspective</em></a><em> </em>(Duke University Press, 2022),<em> </em>Lorgia García Peña considers Black Latinidad in a global perspective in order to chart colonialism as an ongoing sociopolitical force. Drawing from archives and cultural productions from the United States, the Caribbean, and Europe, García Peña argues that Black Latinidad is a social, cultural, and political formation—rather than solely a site of identity—through which we can understand both oppression and resistance. She takes up the intellectual and political genealogy of Black Latinidad in the works of Frederick Douglass, Gregorio Luperón, and Arthur Schomburg. She also considers the lives of Black Latina women living in the diaspora, such as Black Dominicana guerrillas who migrated throughout the diaspora after the 1965 civil war and Black immigrant and second-generation women like Mercedes Frías and Milagros Guzmán organizing in Italy with other oppressed communities. In demonstrating that analyses of Black Latinidad must include Latinx people and cultures throughout the diaspora, García Peña shows how the vaivén—or, coming and going—at the heart of migrant life reveals that the nation is not a sufficient rubric from which to understand human lived experiences.</p><p><a href="https://www.linkedin.com/in/anna-lindner-b86a16a6/"><em>Anna E. Lindner</em></a><em> is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. </em><a href="https://twitter.com/annaeliselin"><em>On Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3221</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1e07786e-2bb6-11ed-b993-0b3766906023]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2370527028.mp3?updated=1662230171" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Immanuel Kant's "Critique of Pure Reason"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Scottish philosopher David Hume thought that rationalism didn’t work at all. German philosopher Immanuel Kant thought rationalism didn’t work by itself. Critique of Pure Reason, the first in a three-part project, is Kant’s attempt to join the beliefs of Hume with the beliefs of the rationalists. In his system, thoughts, experience, physics, morality, political and religious questions all exist in relation to one another. It wasn’t a takedown of reason; it was an investigation. Professor Michael Rosen is a professor of Ethics in Politics and Government at Harvard University. His work includes philosophy, social theory, and the history of ideas. He is well known for his work on 19th and 20th century European philosophy. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Michael Rosen</itunes:subtitle>
      <itunes:summary>Scottish philosopher David Hume thought that rationalism didn’t work at all. German philosopher Immanuel Kant thought rationalism didn’t work by itself. Critique of Pure Reason, the first in a three-part project, is Kant’s attempt to join the beliefs of Hume with the beliefs of the rationalists. In his system, thoughts, experience, physics, morality, political and religious questions all exist in relation to one another. It wasn’t a takedown of reason; it was an investigation. Professor Michael Rosen is a professor of Ethics in Politics and Government at Harvard University. His work includes philosophy, social theory, and the history of ideas. He is well known for his work on 19th and 20th century European philosophy. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scottish philosopher David Hume thought that rationalism didn’t work at all. German philosopher Immanuel Kant thought rationalism didn’t work by itself. Critique of Pure Reason, the first in a three-part project, is Kant’s attempt to join the beliefs of Hume with the beliefs of the rationalists. In his system, thoughts, experience, physics, morality, political and religious questions all exist in relation to one another. It wasn’t a takedown of reason; it was an investigation. Professor Michael Rosen is a professor of Ethics in Politics and Government at Harvard University. His work includes philosophy, social theory, and the history of ideas. He is well known for his work on 19th and 20th century European philosophy. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1522</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[358e4e78-2397-11eb-9f33-c7dd0f21cc42]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5371998634.mp3?updated=1656935264" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Neoliberalism</title>
      <description>In this episode, Troy Vettese talks with us about neoliberalism. It turns out the neoliberals aren’t actually a secret cabal of dastardly villains, but a group of right wing public intellectuals who want to be taken seriously by the academic establishment, and who have been remarkably successful in reshaping the world in their image.
In the episode, Troy references the work of Quinn Slobodian, Philip Mirowski, and Dieter Plehwe on the history of neoliberalism. They have written a book together on the Nine Lives of Neoliberalism (Verso, 2020). He also points out that the Mont Pelerin Society, the “secret society” of the neoliberals, which isn’t so secret at all, has a website: www.montpelerin.org
Troy recently co-authored a book with Drew Pendergrass called Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change and Pandemics (Verso, 2022). They also made a game, in collaboration with some super cool game designers, where you can make your own plan to avoid ecological catastrophe. You can find it at play.half.earth.
Eco-Marxists are a rare breed. Troy Vettese is an environmental historian, who writes about animal studies and energy history in addition to penning proposals to save the world. He received his PhD in 2019 from NYU and is currently a Max Weber Postdoctoral Fellow at the European University Institute. He also has very curly hair.
This episode’s image is a diagram in ISOTYPE, a picture language popularized by a socialist planner named Otto Neurath, who appears in the book and the episode. It is taken from a statistical world atlas made by Neurath, held by the David Rumsey Map Collection, David Rumsey Map Center, Stanford Libraries, and available in a digital form through archive.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/96c44b6c-2dee-11ed-8fc1-b33491392f5f/image/HighTheory_NeoliberalismImage.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Troy Vettese</itunes:subtitle>
      <itunes:summary>In this episode, Troy Vettese talks with us about neoliberalism. It turns out the neoliberals aren’t actually a secret cabal of dastardly villains, but a group of right wing public intellectuals who want to be taken seriously by the academic establishment, and who have been remarkably successful in reshaping the world in their image.
In the episode, Troy references the work of Quinn Slobodian, Philip Mirowski, and Dieter Plehwe on the history of neoliberalism. They have written a book together on the Nine Lives of Neoliberalism (Verso, 2020). He also points out that the Mont Pelerin Society, the “secret society” of the neoliberals, which isn’t so secret at all, has a website: www.montpelerin.org
Troy recently co-authored a book with Drew Pendergrass called Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change and Pandemics (Verso, 2022). They also made a game, in collaboration with some super cool game designers, where you can make your own plan to avoid ecological catastrophe. You can find it at play.half.earth.
Eco-Marxists are a rare breed. Troy Vettese is an environmental historian, who writes about animal studies and energy history in addition to penning proposals to save the world. He received his PhD in 2019 from NYU and is currently a Max Weber Postdoctoral Fellow at the European University Institute. He also has very curly hair.
This episode’s image is a diagram in ISOTYPE, a picture language popularized by a socialist planner named Otto Neurath, who appears in the book and the episode. It is taken from a statistical world atlas made by Neurath, held by the David Rumsey Map Collection, David Rumsey Map Center, Stanford Libraries, and available in a digital form through archive.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Troy Vettese talks with us about neoliberalism. It turns out the neoliberals aren’t actually a secret cabal of dastardly villains, but a group of right wing public intellectuals who want to be taken seriously by the academic establishment, and who have been remarkably successful in reshaping the world in their image.</p><p>In the episode, Troy references the work of <a href="https://www.wellesley.edu/history/faculty/slobodian">Quinn Slobodian</a>, <a href="https://reilly.nd.edu/people/faculty/philip-mirowski/">Philip Mirowski</a>, and <a href="https://www.wzb.eu/en/persons/dieter-plehwe">Dieter Plehwe</a> on the history of neoliberalism. They have written a book together on the <a href="https://www.versobooks.com/books/3075-nine-lives-of-neoliberalism"><em>Nine Lives of Neoliberalism</em></a> (Verso, 2020). He also points out that the Mont Pelerin Society, the “secret society” of the neoliberals, which isn’t so secret at all, has a website: <a href="https://www.montpelerin.org/">www.montpelerin.org</a></p><p>Troy recently co-authored a book with <a href="http://www.drewpendergrass.com/">Drew Pendergrass</a> called <a href="https://www.versobooks.com/books/3818-half-earth-socialism"><em>Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change and Pandemics</em></a> (Verso, 2022). They also made a game, in collaboration with some super cool game designers, where you can make your own plan to avoid ecological catastrophe. You can find it at <a href="https://play.half.earth/">play.half.earth</a>.</p><p>Eco-Marxists are a rare breed. <a href="https://www.eui.eu/people?id=troy-vettese">Troy Vettese</a> is an environmental historian, who writes about animal studies and energy history in addition to penning proposals to save the world. He received his PhD in 2019 from NYU and is currently a Max Weber Postdoctoral Fellow at the European University Institute. He also has very curly hair.</p><p>This episode’s image is a diagram in <a href="https://en.wikipedia.org/wiki/Isotype_(picture_language)">ISOTYPE</a>, a picture language popularized by a socialist planner named Otto Neurath, who appears in the book and the episode. It is taken from a statistical world atlas made by Neurath, held by the David Rumsey Map Collection, David Rumsey Map Center, Stanford Libraries, and available in a digital form through <a href="https://archive.org/details/dr_wohndichte-in-grostdten--einige-weltstdte-die-deutschen-grostdte-ber-14080075">archive.org</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[96c44b6c-2dee-11ed-8fc1-b33491392f5f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3326577631.mp3?updated=1662473929" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alexandr Dugin, Russia’s Imperial Philosopher: Into the Mind of a Russian Political Theorist</title>
      <description>We look at the mind behind Russia’s imperial vision, Aleksandr Dugin. Political theorist Matt McManus walks us through this far-right thinker’s strange and often contradictory ideas, from: his geopolitical clash-of-civilizations narrative, his flirtation with left-wing postmodernism, his Nietzschean great man-visions, his rejection of all things liberal, and his more ancient and mystical imagination.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
——————-ABOUT THE SHOW——————
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>We look at the mind behind Russia’s imperial vision, Aleksandr Dugin. Political theorist Matt McManus walks us through this far-right thinker’s strange and often contradictory ideas, from: his geopolitical clash-of-civilizations narrative, his flirtation with left-wing postmodernism, his Nietzschean great man-visions, his rejection of all things liberal, and his more ancient and mystical imagination.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
——————-ABOUT THE SHOW——————
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We look at the mind behind Russia’s imperial vision, Aleksandr Dugin. Political theorist Matt McManus walks us through this far-right thinker’s strange and often contradictory ideas, from: his geopolitical clash-of-civilizations narrative, his flirtation with left-wing postmodernism, his Nietzschean great man-visions, his rejection of all things liberal, and his more ancient and mystical imagination.</p><p>—————————-SUPPORT THE SHOW—————————-</p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love it if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p>——————-ABOUT THE SHOW——————</p><p>For a full list of credits, contact information, and more, <a href="https://dartsandletters.ca/about-us/">visit our about page.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5c791598-2b8a-11ed-986c-cba1e78aac75]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1665791454.mp3?updated=1662211570" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Sigmund Freud's "Civilization and Its Discontents"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In 1930, Sigmund Freud wrote Civilization and its Discontents and laid out his theory of civilization: civilization’s a problem, and it makes us unhappy. Freud felt humans were aggressive creatures by nature, that we delight in exercising our aggression and hurting one another. He claimed that civilization, with its laws and mores, prevents us from gratifying that aggressiveness. Elizabeth Lunbeck is a professor in the History of Science Department and Director of Graduate Studies at Harvard University, specializing in the history of psychoanalysis, psychiatry, and psychology. Her written works include The Psychiatric Persuasion: Knowledge, Gender, and Power in Modern America and The Americanization of Narcissism. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/335cac00-18d5-11ed-af53-233737fe7d01/image/uploads_2F1605041238487-jev86tk666a-5ebfc6bf98cb1fedadde0bff62a35361_2F13.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Elizabeth Lunbeck</itunes:subtitle>
      <itunes:summary>In 1930, Sigmund Freud wrote Civilization and its Discontents and laid out his theory of civilization: civilization’s a problem, and it makes us unhappy. Freud felt humans were aggressive creatures by nature, that we delight in exercising our aggression and hurting one another. He claimed that civilization, with its laws and mores, prevents us from gratifying that aggressiveness. Elizabeth Lunbeck is a professor in the History of Science Department and Director of Graduate Studies at Harvard University, specializing in the history of psychoanalysis, psychiatry, and psychology. Her written works include The Psychiatric Persuasion: Knowledge, Gender, and Power in Modern America and The Americanization of Narcissism. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1930, Sigmund Freud wrote Civilization and its Discontents and laid out his theory of civilization: civilization’s a problem, and it makes us unhappy. Freud felt humans were aggressive creatures by nature, that we delight in exercising our aggression and hurting one another. He claimed that civilization, with its laws and mores, prevents us from gratifying that aggressiveness. Elizabeth Lunbeck is a professor in the History of Science Department and Director of Graduate Studies at Harvard University, specializing in the history of psychoanalysis, psychiatry, and psychology. Her written works include The Psychiatric Persuasion: Knowledge, Gender, and Power in Modern America and The Americanization of Narcissism. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1271</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f96c93ec-2395-11eb-83c5-b76385f49289]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6836853617.mp3?updated=1656935203" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On John Maynard Keynes’ "General Theory of Employment, Interest and Money"</title>
      <link>https://www.writlarge.fm/</link>
      <description>John Keynes’ book, General Theory of Employment, Interest and Money, was published in England at the tail end of the Great Depression. This text is responsible for a massive shift in economic theory. It challenged existing beliefs about supply and demand and introduced new ideas about the value of governmental intervention. Larry Summers is President Emeritus of Harvard University and a current professor of Economics in The Harvard Kennedy School of Government. He is also the former director of the National Economic Council in the Obama administration. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/90a46d64-18ce-11ed-91aa-3334629e182b/image/uploads_2F1605041404721-r6ojt1tbij-ad45d59614311d8c08c9e2e5a2c35cb3_2F15.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Larry Summers</itunes:subtitle>
      <itunes:summary>John Keynes’ book, General Theory of Employment, Interest and Money, was published in England at the tail end of the Great Depression. This text is responsible for a massive shift in economic theory. It challenged existing beliefs about supply and demand and introduced new ideas about the value of governmental intervention. Larry Summers is President Emeritus of Harvard University and a current professor of Economics in The Harvard Kennedy School of Government. He is also the former director of the National Economic Council in the Obama administration. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Keynes’ book, General Theory of Employment, Interest and Money, was published in England at the tail end of the Great Depression. This text is responsible for a massive shift in economic theory. It challenged existing beliefs about supply and demand and introduced new ideas about the value of governmental intervention. Larry Summers is President Emeritus of Harvard University and a current professor of Economics in The Harvard Kennedy School of Government. He is also the former director of the National Economic Council in the Obama administration. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1530</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6270eb72-2396-11eb-83c5-ab6d23ddcf4e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9008290672.mp3?updated=1656935131" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Engel, "Elijah Del Medigo and Paduan Aristotelianism: Investigating the Human Intellect" (Bloomsbury, 2016)</title>
      <description>Elijah Del Medigo (1458-1493) was a Jewish Aristotelian philosopher living in Padua, whose work influenced many of the leading philosophers of the early Renaissance. His Two Investigations on the Nature of the Human Soul uses Aristotle's De anima to theorize on two of the most discussed and most controversial philosophical debates of the Renaissance: the nature of human intellect and the obtaining of immortality through intellectual perfection.
In this book, Michael Engel places Del Medigo's philosophical work and his ideas about the human intellect within the context of the wider Aristotelian tradition. Providing a detailed account of the unique blend of Hebrew, Islamic, Latin and Greek traditions that influenced the Two Investigations, Elijah Del Medigo and Paduan Aristotelianism: Investigating the Human Intellect (Bloomsbury, 2016) provides an important contribution to our understanding of Renaissance Aristotelianisms and scholasticisms. In particular, through his defense of the Muslim philosopher Averroes' hotly debated interpretation of the De anima and his rejection of the moderate Latin Aristotelianism championed by the Christian Thomas Aquinas, Engel traces how Del Medigo's work on the human intellect contributed to the development of a major Aristotelian controversy.
Investigating the ways in which multicultural Aristotelian sources contributed to his own theory of a united human intellect, Elijah Del Medigo and Paduan Aristotelianism demonstrates the significant impact made by this Jewish philosopher on the history of the Aristotelian tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Engel</itunes:subtitle>
      <itunes:summary>Elijah Del Medigo (1458-1493) was a Jewish Aristotelian philosopher living in Padua, whose work influenced many of the leading philosophers of the early Renaissance. His Two Investigations on the Nature of the Human Soul uses Aristotle's De anima to theorize on two of the most discussed and most controversial philosophical debates of the Renaissance: the nature of human intellect and the obtaining of immortality through intellectual perfection.
In this book, Michael Engel places Del Medigo's philosophical work and his ideas about the human intellect within the context of the wider Aristotelian tradition. Providing a detailed account of the unique blend of Hebrew, Islamic, Latin and Greek traditions that influenced the Two Investigations, Elijah Del Medigo and Paduan Aristotelianism: Investigating the Human Intellect (Bloomsbury, 2016) provides an important contribution to our understanding of Renaissance Aristotelianisms and scholasticisms. In particular, through his defense of the Muslim philosopher Averroes' hotly debated interpretation of the De anima and his rejection of the moderate Latin Aristotelianism championed by the Christian Thomas Aquinas, Engel traces how Del Medigo's work on the human intellect contributed to the development of a major Aristotelian controversy.
Investigating the ways in which multicultural Aristotelian sources contributed to his own theory of a united human intellect, Elijah Del Medigo and Paduan Aristotelianism demonstrates the significant impact made by this Jewish philosopher on the history of the Aristotelian tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elijah Del Medigo (1458-1493) was a Jewish Aristotelian philosopher living in Padua, whose work influenced many of the leading philosophers of the early Renaissance. His <em>Two Investigations on the Nature of the Human Soul</em> uses Aristotle's <em>De anima</em> to theorize on two of the most discussed and most controversial philosophical debates of the Renaissance: the nature of human intellect and the obtaining of immortality through intellectual perfection.</p><p>In this book, Michael Engel places Del Medigo's philosophical work and his ideas about the human intellect within the context of the wider Aristotelian tradition. Providing a detailed account of the unique blend of Hebrew, Islamic, Latin and Greek traditions that influenced the <em>Two Investigations</em>, <a href="https://bookshop.org/a/12343/9781350074408"><em>Elijah Del Medigo and Paduan Aristotelianism: Investigating the Human Intellect</em></a> (Bloomsbury, 2016) provides an important contribution to our understanding of Renaissance Aristotelianisms and scholasticisms. In particular, through his defense of the Muslim philosopher Averroes' hotly debated interpretation of the <em>De anima</em> and his rejection of the moderate Latin Aristotelianism championed by the Christian Thomas Aquinas, Engel traces how Del Medigo's work on the human intellect contributed to the development of a major Aristotelian controversy.</p><p>Investigating the ways in which multicultural Aristotelian sources contributed to his own theory of a united human intellect, <em>Elijah Del Medigo and Paduan Aristotelianism</em> demonstrates the significant impact made by this Jewish philosopher on the history of the Aristotelian tradition.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4733</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6052331366.mp3?updated=1661869733" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On "Encyclopédie"</title>
      <link>https://www.writlarge.fm/</link>
      <description>One of the earliest modern encyclopedias was printed in France in the 18th century. Unlike many encyclopedias that came before it, this text was written in French instead of Latin, which was the language of the elite. Its authors aimed to compile all the knowledge in the world. They were also trying to disseminate that knowledge to the general public. James Engell is a professor of English and Comparative Literature at Harvard University. He has directed dissertations in American Studies and Romance Languages and Literature (French) and is author of The Creative Imagination: Enlightenment to Romanticism. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with James Engell</itunes:subtitle>
      <itunes:summary>One of the earliest modern encyclopedias was printed in France in the 18th century. Unlike many encyclopedias that came before it, this text was written in French instead of Latin, which was the language of the elite. Its authors aimed to compile all the knowledge in the world. They were also trying to disseminate that knowledge to the general public. James Engell is a professor of English and Comparative Literature at Harvard University. He has directed dissertations in American Studies and Romance Languages and Literature (French) and is author of The Creative Imagination: Enlightenment to Romanticism. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the earliest modern encyclopedias was printed in France in the 18th century. Unlike many encyclopedias that came before it, this text was written in French instead of Latin, which was the language of the elite. Its authors aimed to compile all the knowledge in the world. They were also trying to disseminate that knowledge to the general public. James Engell is a professor of English and Comparative Literature at Harvard University. He has directed dissertations in American Studies and Romance Languages and Literature (French) and is author of The Creative Imagination: Enlightenment to Romanticism. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1520</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b0f4dfb0-2396-11eb-a701-1bcd82df32cc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3555944201.mp3?updated=1656523247" length="0" type="audio/mpeg"/>
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    <item>
      <title>Manuel Duarte de Oliveira, "Humanity Divided: Martin Buber and the Challenges of Being Chosen" (de Gruyter, 2021)</title>
      <description>Throughout a hugely productive intellectual career spanning more than half a century, the Austrian-born philosopher Martin Buber returned repeatedly to the question of Israel’s divine election. Buber, who left Nazi Germany to settle in Mandatory Palestine in 1938, found in chosenness a historically enacted and contested concept that could either the world under divine kingship, or divide and alienate its different cultures and continents.
In Humanity Divided: Martin Buber and the Challenges of Being Chosen, published by De Gruyter in 2021, Manuel Oliveira of Portuguese Catholic University calls upon more than 30 years of research to explore in depth Buber’s teleological concept of chosenness, and the strands of philosophy, theology, and history that shaped it. Professor Oliveira does more than this, however: he also brings unprecedented depth and scholarly acuity to bear on how chosenness has been infused with a poisonous nationalism. The author analyzes Buber’s increasing concern over the influence of Zionism on the co  ncept of chosenness, and his tireless work to ameliorate its nationalist and self-glorifying variants, by bringing to bear a vast range of sources and concepts that illuminate chosenness as, in the end, a sacred task and not an elite status.
﻿David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>313</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Manuel Duarte de Oliveira</itunes:subtitle>
      <itunes:summary>Throughout a hugely productive intellectual career spanning more than half a century, the Austrian-born philosopher Martin Buber returned repeatedly to the question of Israel’s divine election. Buber, who left Nazi Germany to settle in Mandatory Palestine in 1938, found in chosenness a historically enacted and contested concept that could either the world under divine kingship, or divide and alienate its different cultures and continents.
In Humanity Divided: Martin Buber and the Challenges of Being Chosen, published by De Gruyter in 2021, Manuel Oliveira of Portuguese Catholic University calls upon more than 30 years of research to explore in depth Buber’s teleological concept of chosenness, and the strands of philosophy, theology, and history that shaped it. Professor Oliveira does more than this, however: he also brings unprecedented depth and scholarly acuity to bear on how chosenness has been infused with a poisonous nationalism. The author analyzes Buber’s increasing concern over the influence of Zionism on the co  ncept of chosenness, and his tireless work to ameliorate its nationalist and self-glorifying variants, by bringing to bear a vast range of sources and concepts that illuminate chosenness as, in the end, a sacred task and not an elite status.
﻿David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout a hugely productive intellectual career spanning more than half a century, the Austrian-born philosopher Martin Buber returned repeatedly to the question of Israel’s divine election. Buber, who left Nazi Germany to settle in Mandatory Palestine in 1938, found in chosenness a historically enacted and contested concept that could either the world under divine kingship, or divide and alienate its different cultures and continents.</p><p>In <a href="https://www.degruyter.com/document/doi/10.1515/9783110741087/html?lang=en"><em>Humanity Divided: Martin Buber and the Challenges of Being Chosen</em></a>, published by De Gruyter in 2021, Manuel Oliveira of Portuguese Catholic University calls upon more than 30 years of research to explore in depth Buber’s teleological concept of chosenness, and the strands of philosophy, theology, and history that shaped it. Professor Oliveira does more than this, however: he also brings unprecedented depth and scholarly acuity to bear on how chosenness has been infused with a poisonous nationalism. The author analyzes Buber’s increasing concern over the influence of Zionism on the co  ncept of chosenness, and his tireless work to ameliorate its nationalist and self-glorifying variants, by bringing to bear a vast range of sources and concepts that illuminate chosenness as, in the end, a sacred task and not an elite status.</p><p><em>﻿David Gottlieb is the Director of Jewish Studies at the </em><a href="https://www.spertus.edu/"><em>Spertus Institute for Jewish Learning and Leadership</em></a><em> in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2629</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Filippo Tomasso Marinetti's "Manifesto of Futurism"</title>
      <link>https://www.writlarge.fm/</link>
      <description>The Manifesto of Futurism was published in 1909, on the front page of Le Figaro, the oldest daily newspaper in France. Its author was Filippo Tomasso Marinetti, a 33-year-old Italian writer who was born in Alexandria, Egypt, in 1876 and was educated in Egypt and France. With his Manifesto of Futurism, Marinetti launched a new artistic movement that opposed what he called pastism, the worship of the past. Jeffrey Schnapp is a Carl A. Pescosolido Professor of Romance Languages and Literatures and of Comparative Literature at Harvard University. He specializes in Italian language and culture, art, and media. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/7115519e-18cd-11ed-8cb4-e3141bd79887/image/uploads_2F1605040448834-ca6fwl8zz2j-729b0d16f6b0ab6592aa4b9acb63b4d8_2F10.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Jeffrey Schnapp</itunes:subtitle>
      <itunes:summary>The Manifesto of Futurism was published in 1909, on the front page of Le Figaro, the oldest daily newspaper in France. Its author was Filippo Tomasso Marinetti, a 33-year-old Italian writer who was born in Alexandria, Egypt, in 1876 and was educated in Egypt and France. With his Manifesto of Futurism, Marinetti launched a new artistic movement that opposed what he called pastism, the worship of the past. Jeffrey Schnapp is a Carl A. Pescosolido Professor of Romance Languages and Literatures and of Comparative Literature at Harvard University. He specializes in Italian language and culture, art, and media. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Manifesto of Futurism was published in 1909, on the front page of Le Figaro, the oldest daily newspaper in France. Its author was Filippo Tomasso Marinetti, a 33-year-old Italian writer who was born in Alexandria, Egypt, in 1876 and was educated in Egypt and France. With his Manifesto of Futurism, Marinetti launched a new artistic movement that opposed what he called pastism, the worship of the past. Jeffrey Schnapp is a Carl A. Pescosolido Professor of Romance Languages and Literatures and of Comparative Literature at Harvard University. He specializes in Italian language and culture, art, and media. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1620</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[196422c0-2394-11eb-b0e8-57309e1d1e46]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2514497786.mp3?updated=1656935006" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philipp Felsch, "The Summer of Theory: History of a Rebellion, 1960-1990" (Polity Press, 2021)</title>
      <description>'Theory' - a magical glow has emanated from this word since the sixties. Theory was more than just a succession of ideas: it was an article of faith, a claim to truth, a lifestyle. It spread among its adherents in cheap paperbacks and triggered heated debates in seminar rooms and cafés. The Frankfurt School, Structuralism, Post-Structuralism, Adorno, Derrida, Foucault: these and others were the exotic schools and thinkers whose ideas were being devoured by young minds. But where did the fascination for dangerous thoughts come from?
In The Summer of Theory: History of a Rebellion, 1960-1990 (Polity Press, 2021), Philipp Felsch follows the hopes and dreams of a generation that entered the jungle of difficult texts. His setting is West Germany in the decades from the 1960s to the 1990s: in a world frozen in the Cold War, movement only came from big ideas. It was the time of apocalyptic master thinkers, upsetting reading experiences and glamorous incomprehensibility. As the German publisher Suhrkamp published Adorno's Minima Moralia and other High Theory works of the Frankfurt School, a small publisher in West Berlin, Merve Verlag, provided readers with a steady stream of the subversive new theory coming out of France.
By following the adventures of the publishers who provided the books and the reading communities that consumed and debated them, Philipp Felsch tells the remarkable story of an intellectual revolt when the German Left fell in love with Theory.
Kirk Meighoo is Public Relations Officer for the United National Congress, the Official Opposition in Trinidad and Tobago. His career has spanned media, academia, and politics for three decades.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philipp Felsch</itunes:subtitle>
      <itunes:summary>'Theory' - a magical glow has emanated from this word since the sixties. Theory was more than just a succession of ideas: it was an article of faith, a claim to truth, a lifestyle. It spread among its adherents in cheap paperbacks and triggered heated debates in seminar rooms and cafés. The Frankfurt School, Structuralism, Post-Structuralism, Adorno, Derrida, Foucault: these and others were the exotic schools and thinkers whose ideas were being devoured by young minds. But where did the fascination for dangerous thoughts come from?
In The Summer of Theory: History of a Rebellion, 1960-1990 (Polity Press, 2021), Philipp Felsch follows the hopes and dreams of a generation that entered the jungle of difficult texts. His setting is West Germany in the decades from the 1960s to the 1990s: in a world frozen in the Cold War, movement only came from big ideas. It was the time of apocalyptic master thinkers, upsetting reading experiences and glamorous incomprehensibility. As the German publisher Suhrkamp published Adorno's Minima Moralia and other High Theory works of the Frankfurt School, a small publisher in West Berlin, Merve Verlag, provided readers with a steady stream of the subversive new theory coming out of France.
By following the adventures of the publishers who provided the books and the reading communities that consumed and debated them, Philipp Felsch tells the remarkable story of an intellectual revolt when the German Left fell in love with Theory.
Kirk Meighoo is Public Relations Officer for the United National Congress, the Official Opposition in Trinidad and Tobago. His career has spanned media, academia, and politics for three decades.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>'Theory' - a magical glow has emanated from this word since the sixties. Theory was more than just a succession of ideas: it was an article of faith, a claim to truth, a lifestyle. It spread among its adherents in cheap paperbacks and triggered heated debates in seminar rooms and cafés. The Frankfurt School, Structuralism, Post-Structuralism, Adorno, Derrida, Foucault: these and others were the exotic schools and thinkers whose ideas were being devoured by young minds. But where did the fascination for dangerous thoughts come from?</p><p>In <a href="https://bookshop.org/a/12343/9781509539857"><em>The Summer of Theory: History of a Rebellion, 1960-1990</em></a><em> </em>(Polity Press, 2021), Philipp Felsch follows the hopes and dreams of a generation that entered the jungle of difficult texts. His setting is West Germany in the decades from the 1960s to the 1990s: in a world frozen in the Cold War, movement only came from big ideas. It was the time of apocalyptic master thinkers, upsetting reading experiences and glamorous incomprehensibility. As the German publisher Suhrkamp published Adorno's Minima Moralia and other High Theory works of the Frankfurt School, a small publisher in West Berlin, Merve Verlag, provided readers with a steady stream of the subversive new theory coming out of France.</p><p>By following the adventures of the publishers who provided the books and the reading communities that consumed and debated them, Philipp Felsch tells the remarkable story of an intellectual revolt when the German Left fell in love with Theory.</p><p><a href="https://independent.academia.edu/KirkMeighoo"><em>Kirk Meighoo</em></a><em> is Public Relations Officer for the United National Congress, the Official Opposition in Trinidad and Tobago. His career has spanned media, academia, and politics for three decades.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3834</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9651111985.mp3?updated=1661283105" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vinayak Chaturvedi, "Hindutva and Violence: V. D. Savarkar and the Essentials of History" (SUNY Press, 2022)</title>
      <description>Hindutva and Violence: V. D. Savarkar and the Essentials of History (SUNY Press, 2022) explores the place of history in the political thought of Vinayak Damodar Savarkar (1883-1966), the most controversial Indian political thinker of the twentieth century and a key architect of Hindu nationalism. Examining his central claim that Hindutva is not a word but a history, the book argues that, for Savarkar, this history was not a total history, a complete history, or a narrative history. Rather, its purpose was to trace key historical events to a powerful source--the font of motivation for chief actors of the past who had turned to violence in a permanent war for Hindutva as the founding principle of a Hindu nation. At the center of Savarkar's writings are historical characters who not only participated in ethical warfare against invaders, imperialists, and conquerors in India, but also became Hindus in acts of violence. He argues that the discipline of history provides the only method for interpreting Hindutva.
The book also shows how Savarkar developed his conceptualization of history as a way into the meaning of Hindutva. Savarkar wrote extensively, from analyses of the nineteenth century to studies of antiquity, to draw up his histories of Hindus. He also turned to a wide range of works, from the epic tradition to contemporary social theory and world history, as his way of explicating Hindutva and history. By examining Savarkar's key writings on history, historical methodology, and historiography, Vinayak Chaturvedi provides an interpretation of the philosophical underpinnings of Hindutva. Savarkar's interpretation of Hindutva, he demonstrates, requires above all grappling with his idea of history.
Ujaan Ghosh is a graduate student at the Department of Art History at University of Wisconsin, Madison
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 31 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vinayak Chaturvedi</itunes:subtitle>
      <itunes:summary>Hindutva and Violence: V. D. Savarkar and the Essentials of History (SUNY Press, 2022) explores the place of history in the political thought of Vinayak Damodar Savarkar (1883-1966), the most controversial Indian political thinker of the twentieth century and a key architect of Hindu nationalism. Examining his central claim that Hindutva is not a word but a history, the book argues that, for Savarkar, this history was not a total history, a complete history, or a narrative history. Rather, its purpose was to trace key historical events to a powerful source--the font of motivation for chief actors of the past who had turned to violence in a permanent war for Hindutva as the founding principle of a Hindu nation. At the center of Savarkar's writings are historical characters who not only participated in ethical warfare against invaders, imperialists, and conquerors in India, but also became Hindus in acts of violence. He argues that the discipline of history provides the only method for interpreting Hindutva.
The book also shows how Savarkar developed his conceptualization of history as a way into the meaning of Hindutva. Savarkar wrote extensively, from analyses of the nineteenth century to studies of antiquity, to draw up his histories of Hindus. He also turned to a wide range of works, from the epic tradition to contemporary social theory and world history, as his way of explicating Hindutva and history. By examining Savarkar's key writings on history, historical methodology, and historiography, Vinayak Chaturvedi provides an interpretation of the philosophical underpinnings of Hindutva. Savarkar's interpretation of Hindutva, he demonstrates, requires above all grappling with his idea of history.
Ujaan Ghosh is a graduate student at the Department of Art History at University of Wisconsin, Madison
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781438488776"><em>Hindutva and Violence: V. D. Savarkar and the Essentials of History</em></a><em> </em>(SUNY Press, 2022) explores the place of history in the political thought of Vinayak Damodar Savarkar (1883-1966), the most controversial Indian political thinker of the twentieth century and a key architect of Hindu nationalism. Examining his central claim that Hindutva is not a word but a history, the book argues that, for Savarkar, this history was not a total history, a complete history, or a narrative history. Rather, its purpose was to trace key historical events to a powerful source--the font of motivation for chief actors of the past who had turned to violence in a permanent war for Hindutva as the founding principle of a Hindu nation. At the center of Savarkar's writings are historical characters who not only participated in ethical warfare against invaders, imperialists, and conquerors in India, but also became Hindus in acts of violence. He argues that the discipline of history provides the only method for interpreting Hindutva.</p><p>The book also shows how Savarkar developed his conceptualization of history as a way into the meaning of Hindutva. Savarkar wrote extensively, from analyses of the nineteenth century to studies of antiquity, to draw up his histories of Hindus. He also turned to a wide range of works, from the epic tradition to contemporary social theory and world history, as his way of explicating Hindutva and history. By examining Savarkar's key writings on history, historical methodology, and historiography, Vinayak Chaturvedi provides an interpretation of the philosophical underpinnings of Hindutva. Savarkar's interpretation of Hindutva, he demonstrates, requires above all grappling with his idea of history.</p><p><a href="https://arthistory.wisc.edu/staff/ghosh-ujaan/"><em>Ujaan Ghosh</em></a><em> is a graduate student at the Department of Art History at University of Wisconsin, Madison</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5343</itunes:duration>
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      <title>E. James West, "Our Kind of Historian: The Work and Activism of Lerone Bennett Jr." (U Massachusetts Press, 2022)</title>
      <description>Journalist, activist, popular historian, and public intellectual, Lerone Bennett Jr. left an indelible mark on twentieth-century American history and culture. Rooted in his role as senior editor of Ebony magazine, but stretching far beyond the boundaries of the Johnson Publishing headquarters in Chicago, Bennett’s work and activism positioned him as a prominent advocate for Black America and a scholar whose writing reached an unparalleled number of African American readers.
This critical biography—the first in-depth study of Bennett’s life—travels with him from his childhood experiences in Jim Crow Mississippi and his time at Morehouse College in Atlanta to his later participation in a dizzying range of Black intellectual and activist endeavors. Drawing extensively on Bennett’s previously inaccessible archival collections at Emory University and Chicago State, as well as interviews with close relatives, colleagues, and confidantes, Our Kind of Historian: The Work and Activism of Lerone Bennett Jr. (U Massachusetts Press, 2022) celebrates his enormous influence within and unique connection to African American communities across more than half a century of struggle. 
Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with E. James West</itunes:subtitle>
      <itunes:summary>Journalist, activist, popular historian, and public intellectual, Lerone Bennett Jr. left an indelible mark on twentieth-century American history and culture. Rooted in his role as senior editor of Ebony magazine, but stretching far beyond the boundaries of the Johnson Publishing headquarters in Chicago, Bennett’s work and activism positioned him as a prominent advocate for Black America and a scholar whose writing reached an unparalleled number of African American readers.
This critical biography—the first in-depth study of Bennett’s life—travels with him from his childhood experiences in Jim Crow Mississippi and his time at Morehouse College in Atlanta to his later participation in a dizzying range of Black intellectual and activist endeavors. Drawing extensively on Bennett’s previously inaccessible archival collections at Emory University and Chicago State, as well as interviews with close relatives, colleagues, and confidantes, Our Kind of Historian: The Work and Activism of Lerone Bennett Jr. (U Massachusetts Press, 2022) celebrates his enormous influence within and unique connection to African American communities across more than half a century of struggle. 
Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Journalist, activist, popular historian, and public intellectual, Lerone Bennett Jr. left an indelible mark on twentieth-century American history and culture. Rooted in his role as senior editor of <em>Ebony</em> magazine, but stretching far beyond the boundaries of the Johnson Publishing headquarters in Chicago, Bennett’s work and activism positioned him as a prominent advocate for Black America and a scholar whose writing reached an unparalleled number of African American readers.</p><p>This critical biography—the first in-depth study of Bennett’s life—travels with him from his childhood experiences in Jim Crow Mississippi and his time at Morehouse College in Atlanta to his later participation in a dizzying range of Black intellectual and activist endeavors. Drawing extensively on Bennett’s previously inaccessible archival collections at Emory University and Chicago State, as well as interviews with close relatives, colleagues, and confidantes, <a href="https://bookshop.org/a/12343/9781625346452"><em>Our Kind of Historian: The Work and Activism of Lerone Bennett Jr.</em></a> (U Massachusetts Press, 2022) celebrates his enormous influence within and unique connection to African American communities across more than half a century of struggle. </p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams</em></a><em> Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3433</itunes:duration>
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      <title>Sandra Eder, "How the Clinic Made Gender: The Medical History of a Transformative Idea" (U Chicago Press, 2022)</title>
      <description>An eye-opening exploration of the medical origins of gender in modern US history. Today, a world without "gender" is hard to imagine. Gender is at the center of contentious political and social debates, shapes policy decisions, and informs our everyday lives. Its formulation, however, is lesser known: Gender was first used in clinical practice. How the Clinic Made Gender: The Medical History of a Transformative Idea (U Chicago Press, 2022) tells the story of the invention of gender in American medicine, detailing how it was shaped by mid-twentieth-century American notions of culture, personality, and social engineering. 
Sandra Eder shows how the concept of gender transformed from a pragmatic tool in the sex assignment of children with intersex traits in the 1950s to an essential category in clinics for transgender individuals in the 1960s. Following gender outside the clinic, she reconstructs the variable ways feminists integrated gender into their theories and practices in the 1970s. The process by which ideas about gender became medicalized, enforced, and popularized was messy, and the route by which gender came to be understood and applied through the treatment of patients with intersex traits was fraught and contested. In historicizing the emergence of the sex/gender binary, Eder reveals the role of medical practice in developing a transformative idea and the interdependence between practice and wider social norms that inform the attitudes of physicians and researchers. She shows that ideas like gender can take on a life of their own and may be used to question the normative perceptions they were based on. Illuminating and deeply researched, the book closes a notable gap in the history of gender and will inspire current debates on the relationship between social norms and medical practice.
﻿Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sandra Eder</itunes:subtitle>
      <itunes:summary>An eye-opening exploration of the medical origins of gender in modern US history. Today, a world without "gender" is hard to imagine. Gender is at the center of contentious political and social debates, shapes policy decisions, and informs our everyday lives. Its formulation, however, is lesser known: Gender was first used in clinical practice. How the Clinic Made Gender: The Medical History of a Transformative Idea (U Chicago Press, 2022) tells the story of the invention of gender in American medicine, detailing how it was shaped by mid-twentieth-century American notions of culture, personality, and social engineering. 
Sandra Eder shows how the concept of gender transformed from a pragmatic tool in the sex assignment of children with intersex traits in the 1950s to an essential category in clinics for transgender individuals in the 1960s. Following gender outside the clinic, she reconstructs the variable ways feminists integrated gender into their theories and practices in the 1970s. The process by which ideas about gender became medicalized, enforced, and popularized was messy, and the route by which gender came to be understood and applied through the treatment of patients with intersex traits was fraught and contested. In historicizing the emergence of the sex/gender binary, Eder reveals the role of medical practice in developing a transformative idea and the interdependence between practice and wider social norms that inform the attitudes of physicians and researchers. She shows that ideas like gender can take on a life of their own and may be used to question the normative perceptions they were based on. Illuminating and deeply researched, the book closes a notable gap in the history of gender and will inspire current debates on the relationship between social norms and medical practice.
﻿Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An eye-opening exploration of the medical origins of gender in modern US history. Today, a world without "gender" is hard to imagine. Gender is at the center of contentious political and social debates, shapes policy decisions, and informs our everyday lives. Its formulation, however, is lesser known: Gender was first used in clinical practice. <a href="https://bookshop.org/a/12343/9780226819938"><em>How the Clinic Made Gender: The Medical History of a Transformative Idea</em></a> (U Chicago Press, 2022) tells the story of the invention of gender in American medicine, detailing how it was shaped by mid-twentieth-century American notions of culture, personality, and social engineering. </p><p>Sandra Eder shows how the concept of gender transformed from a pragmatic tool in the sex assignment of children with intersex traits in the 1950s to an essential category in clinics for transgender individuals in the 1960s. Following gender outside the clinic, she reconstructs the variable ways feminists integrated gender into their theories and practices in the 1970s. The process by which ideas about gender became medicalized, enforced, and popularized was messy, and the route by which gender came to be understood and applied through the treatment of patients with intersex traits was fraught and contested. In historicizing the emergence of the sex/gender binary, Eder reveals the role of medical practice in developing a transformative idea and the interdependence between practice and wider social norms that inform the attitudes of physicians and researchers. She shows that ideas like gender can take on a life of their own and may be used to question the normative perceptions they were based on. Illuminating and deeply researched, the book closes a notable gap in the history of gender and will inspire current debates on the relationship between social norms and medical practice.</p><p><em>﻿</em><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Michael Ackland, "The Existentialist Vision of Haruki Murakami" (Cambria Press, 2022)</title>
      <description>Haruki Murakami has often been accused of being a feckless, merely popular writer, but in The Existentialist Vision of Haruki Murakami (Cambria Press, 2022) Michael Ackland demonstrates that this is not the case, arguing that Murakami has not only assimilated the existentialist heritage but innovatively changed and revitalized it, thereby placing exciting personal possibilities within the reach of his worldwide readership.
Ackland’s study begins by tracing the troubled introduction of such alien conceptions as individualism, democracy and citizens’ rights, and self-interested autonomy into Japan. It argues that Haruki Murakami was seminally exposed to these ideas, and to their modern reconfiguration in French existentialism, during the student protests of the late 1960s, and that the dissent and radicalism of this period has been rechanneled into his fiction.
The first two chapters introduce readers to this formative period and to major, recurring concerns in Murakami’s fiction. Then modern existentialism itself is discussed in terms of its philosophical roots in the writings of Jean-Paul Sartre and Albert Camus, and of its fictional dramatization in the works of such authors as Fyodor Dostoevsky and Franz Kafka, and finally as it was received in Japan. Usually foreign conceptions undergo considerable recasting in Japan to heighten their relevance and innovative potential. This, too, is a hallmark of Murakami’s adaptations, and part of his virulent critique of Japanese socialization and conformity, which is traced initially in such important short fiction as “The Elephant Vanishes” and “Sleep.”
The bulk of this monograph focuses on the place of existentialism in Murakami’s major novels. It argues that much-maligned “Murakami man” actually represents a carefully calculated case of failed or partial socialization, which leaves him ripe for unconventional personal developments, and eventually to become an exemplary existentialist figure. In Japan, according to Murakami, the individual typically becomes a regimented, exhaustively worked foot-soldier of contemporary capitalism, or archetypal salaryman, with the potential for terrible excesses underscored by telling allusions to war atrocities and the holocaust. Or the individual can become a free-thinking agent and vibrant alternative to the Japanese consensual norm. Independent decision-making and action are all important, for as Sartre famously stated, “human freedom precedes essence.” In other words, we make ourselves—how this is possible is explored in three chapters, which examine in succession Murakami’s vision of childhood and formative years, his use of the supernatural and metaphor to disrupt social norms and to radically expand the challenges confronting individuals, and his evolving conception of what constitutes meaningful, accessible existentialist action.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Ackland</itunes:subtitle>
      <itunes:summary>Haruki Murakami has often been accused of being a feckless, merely popular writer, but in The Existentialist Vision of Haruki Murakami (Cambria Press, 2022) Michael Ackland demonstrates that this is not the case, arguing that Murakami has not only assimilated the existentialist heritage but innovatively changed and revitalized it, thereby placing exciting personal possibilities within the reach of his worldwide readership.
Ackland’s study begins by tracing the troubled introduction of such alien conceptions as individualism, democracy and citizens’ rights, and self-interested autonomy into Japan. It argues that Haruki Murakami was seminally exposed to these ideas, and to their modern reconfiguration in French existentialism, during the student protests of the late 1960s, and that the dissent and radicalism of this period has been rechanneled into his fiction.
The first two chapters introduce readers to this formative period and to major, recurring concerns in Murakami’s fiction. Then modern existentialism itself is discussed in terms of its philosophical roots in the writings of Jean-Paul Sartre and Albert Camus, and of its fictional dramatization in the works of such authors as Fyodor Dostoevsky and Franz Kafka, and finally as it was received in Japan. Usually foreign conceptions undergo considerable recasting in Japan to heighten their relevance and innovative potential. This, too, is a hallmark of Murakami’s adaptations, and part of his virulent critique of Japanese socialization and conformity, which is traced initially in such important short fiction as “The Elephant Vanishes” and “Sleep.”
The bulk of this monograph focuses on the place of existentialism in Murakami’s major novels. It argues that much-maligned “Murakami man” actually represents a carefully calculated case of failed or partial socialization, which leaves him ripe for unconventional personal developments, and eventually to become an exemplary existentialist figure. In Japan, according to Murakami, the individual typically becomes a regimented, exhaustively worked foot-soldier of contemporary capitalism, or archetypal salaryman, with the potential for terrible excesses underscored by telling allusions to war atrocities and the holocaust. Or the individual can become a free-thinking agent and vibrant alternative to the Japanese consensual norm. Independent decision-making and action are all important, for as Sartre famously stated, “human freedom precedes essence.” In other words, we make ourselves—how this is possible is explored in three chapters, which examine in succession Murakami’s vision of childhood and formative years, his use of the supernatural and metaphor to disrupt social norms and to radically expand the challenges confronting individuals, and his evolving conception of what constitutes meaningful, accessible existentialist action.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Haruki Murakami has often been accused of being a feckless, merely popular writer, but in <a href="https://bookshop.org/a/12343/9781621966173"><em>The Existentialist Vision of Haruki Murakami</em></a><em> </em>(Cambria Press, 2022) Michael Ackland demonstrates that this is not the case, arguing that Murakami has not only assimilated the existentialist heritage but innovatively changed and revitalized it, thereby placing exciting personal possibilities within the reach of his worldwide readership.</p><p>Ackland’s study begins by tracing the troubled introduction of such alien conceptions as individualism, democracy and citizens’ rights, and self-interested autonomy into Japan. It argues that Haruki Murakami was seminally exposed to these ideas, and to their modern reconfiguration in French existentialism, during the student protests of the late 1960s, and that the dissent and radicalism of this period has been rechanneled into his fiction.</p><p>The first two chapters introduce readers to this formative period and to major, recurring concerns in Murakami’s fiction. Then modern existentialism itself is discussed in terms of its philosophical roots in the writings of Jean-Paul Sartre and Albert Camus, and of its fictional dramatization in the works of such authors as Fyodor Dostoevsky and Franz Kafka, and finally as it was received in Japan. Usually foreign conceptions undergo considerable recasting in Japan to heighten their relevance and innovative potential. This, too, is a hallmark of Murakami’s adaptations, and part of his virulent critique of Japanese socialization and conformity, which is traced initially in such important short fiction as “The Elephant Vanishes” and “Sleep.”</p><p>The bulk of this monograph focuses on the place of existentialism in Murakami’s major novels. It argues that much-maligned “Murakami man” actually represents a carefully calculated case of failed or partial socialization, which leaves him ripe for unconventional personal developments, and eventually to become an exemplary existentialist figure. In Japan, according to Murakami, the individual typically becomes a regimented, exhaustively worked foot-soldier of contemporary capitalism, or archetypal salaryman, with the potential for terrible excesses underscored by telling allusions to war atrocities and the holocaust. Or the individual can become a free-thinking agent and vibrant alternative to the Japanese consensual norm. Independent decision-making and action are all important, for as Sartre famously stated, “human freedom precedes essence.” In other words, we make ourselves—how this is possible is explored in three chapters, which examine in succession Murakami’s vision of childhood and formative years, his use of the supernatural and metaphor to disrupt social norms and to radically expand the challenges confronting individuals, and his evolving conception of what constitutes meaningful, accessible existentialist action.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3351</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robert Edmund Cotter, "John Cennick (1718-1755): Methodism, Moravianism and the Rise of Evangelicalism" (Routledge, 2022)</title>
      <description>Robert Edmund Cotter's book John Cennick (1718-1755): Methodism, Moravianism and the Rise of Evangelicalism (Routledge, 2022) explores the life and spirituality of John Cennick (1718-1755) and argues for a new appreciation of the contradictions and complexities in early evangelicalism. It explores Cennick's evangelistic work in Ireland, his relationship with Count Zinzendorf and the creative tension between the Moravian and Methodist elements of his participation in the eighteenth-century revivals. The chapters draw on extensive unpublished correspondence between Cennick and Zinzendorf, as well as Cennick's unique diary of his first stay in the continental Moravian centres of Marienborn, Herrnhaag and Lindheim. A maverick personality, John Cennick is seen at the centre of some of the principal controversies of the time. The trajectory of his emergence as a prominent figure in the revivals is remarkable in its intensity and hybridity and brings into focus a number of themes in the landscape of early evangelicalism: the eclectic nature of its inspirations, the religious enthusiasm nurtured in Anglican societies, the expansion of the pool of preaching talent, the social tensions unleashed by religious innovations, and the particular nature of the Moravian contribution during the 1740s and 1750s. Offering a major re-evaluation of Cennick's spirituality, the book will be of interest to scholars of evangelical and church history.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Edmund Cotter</itunes:subtitle>
      <itunes:summary>Robert Edmund Cotter's book John Cennick (1718-1755): Methodism, Moravianism and the Rise of Evangelicalism (Routledge, 2022) explores the life and spirituality of John Cennick (1718-1755) and argues for a new appreciation of the contradictions and complexities in early evangelicalism. It explores Cennick's evangelistic work in Ireland, his relationship with Count Zinzendorf and the creative tension between the Moravian and Methodist elements of his participation in the eighteenth-century revivals. The chapters draw on extensive unpublished correspondence between Cennick and Zinzendorf, as well as Cennick's unique diary of his first stay in the continental Moravian centres of Marienborn, Herrnhaag and Lindheim. A maverick personality, John Cennick is seen at the centre of some of the principal controversies of the time. The trajectory of his emergence as a prominent figure in the revivals is remarkable in its intensity and hybridity and brings into focus a number of themes in the landscape of early evangelicalism: the eclectic nature of its inspirations, the religious enthusiasm nurtured in Anglican societies, the expansion of the pool of preaching talent, the social tensions unleashed by religious innovations, and the particular nature of the Moravian contribution during the 1740s and 1750s. Offering a major re-evaluation of Cennick's spirituality, the book will be of interest to scholars of evangelical and church history.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robert Edmund Cotter's book <a href="https://bookshop.org/a/12343/9781032105147"><em>John Cennick (1718-1755): Methodism, Moravianism and the Rise of Evangelicalism</em></a> (Routledge, 2022) explores the life and spirituality of John Cennick (1718-1755) and argues for a new appreciation of the contradictions and complexities in early evangelicalism. It explores Cennick's evangelistic work in Ireland, his relationship with Count Zinzendorf and the creative tension between the Moravian and Methodist elements of his participation in the eighteenth-century revivals. The chapters draw on extensive unpublished correspondence between Cennick and Zinzendorf, as well as Cennick's unique diary of his first stay in the continental Moravian centres of Marienborn, Herrnhaag and Lindheim. A maverick personality, John Cennick is seen at the centre of some of the principal controversies of the time. The trajectory of his emergence as a prominent figure in the revivals is remarkable in its intensity and hybridity and brings into focus a number of themes in the landscape of early evangelicalism: the eclectic nature of its inspirations, the religious enthusiasm nurtured in Anglican societies, the expansion of the pool of preaching talent, the social tensions unleashed by religious innovations, and the particular nature of the Moravian contribution during the 1740s and 1750s. Offering a major re-evaluation of Cennick's spirituality, the book will be of interest to scholars of evangelical and church history.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1926</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Neville, "Early Modern Herbals and the Book Trade" (Cambridge UP, 2022)</title>
      <description>Over the course of the sixteenth and seventeenth centuries, works of botany underwent a radical change in the English book trade. A genre that was once produced in smaller cheaper formats became lavishly produced, authoritative editions. But as Early Modern Herbals and the Book Trade (Cambridge UP, 2022) shows, the relationships between making, producing, and consuming of botanical and medical knowledge was much more fluid. Today I am discussing this new book with the author Sarah Neville. Sarah Neville is Associate Professor of English and Creative Director of Lord Denney's Players at Ohio State University. Sarah serves as an assistant editor of the New Oxford Shakespeare and an associate coordinating editor of the Digital Renaissance Editions, as well as the writer/producer/director of the documentary Looking for Hamlet, 1603, available on Youtube.
John Yargo is Visiting Assistant Professor of English at Boston College. He recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Studies in Philology, Early Theatre, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Neville</itunes:subtitle>
      <itunes:summary>Over the course of the sixteenth and seventeenth centuries, works of botany underwent a radical change in the English book trade. A genre that was once produced in smaller cheaper formats became lavishly produced, authoritative editions. But as Early Modern Herbals and the Book Trade (Cambridge UP, 2022) shows, the relationships between making, producing, and consuming of botanical and medical knowledge was much more fluid. Today I am discussing this new book with the author Sarah Neville. Sarah Neville is Associate Professor of English and Creative Director of Lord Denney's Players at Ohio State University. Sarah serves as an assistant editor of the New Oxford Shakespeare and an associate coordinating editor of the Digital Renaissance Editions, as well as the writer/producer/director of the documentary Looking for Hamlet, 1603, available on Youtube.
John Yargo is Visiting Assistant Professor of English at Boston College. He recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Studies in Philology, Early Theatre, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the course of the sixteenth and seventeenth centuries, works of botany underwent a radical change in the English book trade. A genre that was once produced in smaller cheaper formats became lavishly produced, authoritative editions. But as <a href="https://bookshop.org/a/12343/9781316515990"><em>Early Modern Herbals and the Book Trade</em></a><em> </em>(Cambridge UP, 2022)<em> </em>shows, the relationships between making, producing, and consuming of botanical and medical knowledge was much more fluid. Today I am discussing this new book with the author Sarah Neville. Sarah Neville is Associate Professor of English and Creative Director of Lord Denney's Players at Ohio State University. Sarah serves as an assistant editor of the <em>New Oxford Shakespeare</em> and an associate coordinating editor of the <em>Digital Renaissance Editions</em>, as well as the writer/producer/director of the documentary <em>Looking for Hamlet, 1603</em>, available on Youtube.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, </em><a href="https://muse.jhu.edu/article/860979"><em>Studies in Philology</em></a><em>, Early Theatre, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2742</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Edmund Burke's "Reflections on the Revolution in France"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Edmund Burke was a British government official who saw the French Revolution as a mob action. He wrote a book called Reflections on the Revolution in France. It was published in 1790—one year after the French Revolution officially began. David Bromwich is a Sterling Professor of English at Yale. Some of his written works include the books The Intellectual Life of Edmund Burke and How Words Make Things Happen. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with David Bromwich</itunes:subtitle>
      <itunes:summary>Edmund Burke was a British government official who saw the French Revolution as a mob action. He wrote a book called Reflections on the Revolution in France. It was published in 1790—one year after the French Revolution officially began. David Bromwich is a Sterling Professor of English at Yale. Some of his written works include the books The Intellectual Life of Edmund Burke and How Words Make Things Happen. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edmund Burke was a British government official who saw the French Revolution as a mob action. He wrote a book called Reflections on the Revolution in France. It was published in 1790—one year after the French Revolution officially began. David Bromwich is a Sterling Professor of English at Yale. Some of his written works include the books The Intellectual Life of Edmund Burke and How Words Make Things Happen. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1786</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[db134df2-2393-11eb-bf78-b736005b7504]]></guid>
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    <item>
      <title>Asad Q. Ahmed, "Palimpsests of Themselves: Logic and Commentary in Postclassical Muslim South Asia" (U California Press, 2022)</title>
      <description>In his dense yet delightful new book Palimpsests of Themselves: Logic and Commentary in Postclassical Muslim South Asia (University of California Press, 2022), Asad Ahmad examines in layered detail the textual and commentarial tradition on the discipline in logic in early modern and modern South Asia, while constantly connecting his study to broader Muslim intellectual currents beyond South Asia. Focused on the seventeenth century text Sullam al-‘Ulum (The Ladder of the Sciences) by Muhibullah al-Bihari, Ahmed treats his readers to a journey through the operations, ambiguities, and possibilities of the dizzyingly complex yet enormously profitable landscape of the logic tradition in South Asian Islam. Textually magisterial, historically grounded, and ferociously erudite, this book breaks new and critical ground about an extremely important topic that is yet all too infrequently studied.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>278</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In his dense yet delightful new book Palimpsests of Themselves: Logic and Commentary in Postclassical Muslim South Asia (University of California Press, 2022), Asad Ahmad examines in layered detail the textual and commentarial tradition on the discipline in logic in early modern and modern South Asia, while constantly connecting his study to broader Muslim intellectual currents beyond South Asia. Focused on the seventeenth century text Sullam al-‘Ulum (The Ladder of the Sciences) by Muhibullah al-Bihari, Ahmed treats his readers to a journey through the operations, ambiguities, and possibilities of the dizzyingly complex yet enormously profitable landscape of the logic tradition in South Asian Islam. Textually magisterial, historically grounded, and ferociously erudite, this book breaks new and critical ground about an extremely important topic that is yet all too infrequently studied.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his dense yet delightful new book <a href="https://bookshop.org/a/12343/9780520344655"><em>Palimpsests of Themselves: Logic and Commentary in Postclassical Muslim South Asia</em></a> (University of California Press, 2022), Asad Ahmad examines in layered detail the textual and commentarial tradition on the discipline in logic in early modern and modern South Asia, while constantly connecting his study to broader Muslim intellectual currents beyond South Asia. Focused on the seventeenth century text <em>Sullam al-‘Ulum</em> (<em>The Ladder of the Sciences</em>) by Muhibullah al-Bihari, Ahmed treats his readers to a journey through the operations, ambiguities, and possibilities of the dizzyingly complex yet enormously profitable landscape of the logic tradition in South Asian Islam. Textually magisterial, historically grounded, and ferociously erudite, this book breaks new and critical ground about an extremely important topic that is yet all too infrequently studied.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2635</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ruben Espinosa, "Shakespeare on the Shades of Racism" (Routledge, 2021)</title>
      <description>In Shakespeare on the Shades of Racism (Routledge, 2021), Ruben Espinosa explores the works of the early modern dramatist in the context of Trump-era immigration policies, anti-Black police violence, and the enduring legacy of white supremacy in American life. Espinosa is Professor of English at Arizona State University. He is the author of the previous monograph, Masculinity and Marian Efficacy in Shakespeare’s England, and the co-editor of the collection Shakespeare and Immigration, both available through Routledge. Shakespeare on the Shades of Race, an urgent new book that offers an important critique of racism and white supremacy to bear on As You Like It, The Tempest and Othello, alongside Luis Alberto Urrea’s The Devil’s Highway, Toni Morrison’s Desdemona, and Keith Hamilton Cobb’s American Moor.
John Yargo is Visiting Assistant Professor of English at Boston College. He recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Shakespeare on the Shades of Racism (Routledge, 2021), Ruben Espinosa explores the works of the early modern dramatist in the context of Trump-era immigration policies, anti-Black police violence, and the enduring legacy of white supremacy in American life. Espinosa is Professor of English at Arizona State University. He is the author of the previous monograph, Masculinity and Marian Efficacy in Shakespeare’s England, and the co-editor of the collection Shakespeare and Immigration, both available through Routledge. Shakespeare on the Shades of Race, an urgent new book that offers an important critique of racism and white supremacy to bear on As You Like It, The Tempest and Othello, alongside Luis Alberto Urrea’s The Devil’s Highway, Toni Morrison’s Desdemona, and Keith Hamilton Cobb’s American Moor.
John Yargo is Visiting Assistant Professor of English at Boston College. He recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367183004"><em>Shakespeare on the Shades of Racism</em></a><em> </em>(Routledge, 2021), Ruben Espinosa explores the works of the early modern dramatist in the context of Trump-era immigration policies, anti-Black police violence, and the enduring legacy of white supremacy in American life. Espinosa is Professor of English at Arizona State University. He is the author of the previous monograph, <em>Masculinity and Marian Efficacy in Shakespeare’s England</em>, and the co-editor of the collection <em>Shakespeare and Immigration</em>, both available through Routledge. <em>Shakespeare on the Shades of Race</em>, an urgent new book that offers an important critique of racism and white supremacy to bear on <em>As You Like It</em>, <em>The Tempest</em> and <em>Othello</em>, alongside Luis Alberto Urrea’s <em>The Devil’s Highway</em>, Toni Morrison’s <em>Desdemona</em>, and Keith Hamilton Cobb’s <em>American Moor</em>.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3465</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5811436324.mp3?updated=1660919365" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ruben Espinosa, "Shakespeare on the Shades of Racism" (Routledge, 2021)</title>
      <description>In Shakespeare on the Shades of Racism (Routledge, 2021), Ruben Espinosa explores the works of the early modern dramatist in the context of Trump-era immigration policies, anti-Black police violence, and the enduring legacy of white supremacy in American life. Espinosa is Professor of English at Arizona State University. He is the author of the previous monograph, Masculinity and Marian Efficacy in Shakespeare’s England, and the co-editor of the collection Shakespeare and Immigration, both available through Routledge. Shakespeare on the Shades of Race, an urgent new book that offers an important critique of racism and white supremacy to bear on As You Like It, The Tempest and Othello, alongside Luis Alberto Urrea’s The Devil’s Highway, Toni Morrison’s Desdemona, and Keith Hamilton Cobb’s American Moor.
John Yargo is Visiting Assistant Professor of English at Boston College. He recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Shakespeare on the Shades of Racism (Routledge, 2021), Ruben Espinosa explores the works of the early modern dramatist in the context of Trump-era immigration policies, anti-Black police violence, and the enduring legacy of white supremacy in American life. Espinosa is Professor of English at Arizona State University. He is the author of the previous monograph, Masculinity and Marian Efficacy in Shakespeare’s England, and the co-editor of the collection Shakespeare and Immigration, both available through Routledge. Shakespeare on the Shades of Race, an urgent new book that offers an important critique of racism and white supremacy to bear on As You Like It, The Tempest and Othello, alongside Luis Alberto Urrea’s The Devil’s Highway, Toni Morrison’s Desdemona, and Keith Hamilton Cobb’s American Moor.
John Yargo is Visiting Assistant Professor of English at Boston College. He recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367183004"><em>Shakespeare on the Shades of Racism</em></a><em> </em>(Routledge, 2021), Ruben Espinosa explores the works of the early modern dramatist in the context of Trump-era immigration policies, anti-Black police violence, and the enduring legacy of white supremacy in American life. Espinosa is Professor of English at Arizona State University. He is the author of the previous monograph, <em>Masculinity and Marian Efficacy in Shakespeare’s England</em>, and the co-editor of the collection <em>Shakespeare and Immigration</em>, both available through Routledge. <em>Shakespeare on the Shades of Race</em>, an urgent new book that offers an important critique of racism and white supremacy to bear on <em>As You Like It</em>, <em>The Tempest</em> and <em>Othello</em>, alongside Luis Alberto Urrea’s <em>The Devil’s Highway</em>, Toni Morrison’s <em>Desdemona</em>, and Keith Hamilton Cobb’s <em>American Moor</em>.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3465</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Philip Hollander, "From Schlemiel to Sabra: Zionist Masculinity and Palestinian Hebrew Literature" (Indiana UP, 2019)</title>
      <description>In From Schlemiel to Sabra: Zionist Masculinity and Palestinian Hebrew Literature (Indiana UP, 2019), Philip Hollander examines how masculine ideals and images of the New Hebrew man shaped the Israeli state. In this innovative book, Hollander uncovers the complex relationship that Jews had with masculinity, interrogating narratives depicting masculinity in the new state as a transition from weak, feminized schlemiels to robust, muscular, and rugged Israelis. Turning to key literary texts by S. Y. Agnon, Y. H. Brenner, L. A. Arieli, and Aharon Reuveni, Hollander reveals how gender and sexuality were intertwined to promote a specific Zionist political agenda. A Zionist masculinity grounded in military prowess could not only protect the new state but also ensure its procreative needs and future. Self-awareness, physical power, fierce loyalty to the state and devotion to the land, humility, and nurture of the young were essential qualities that needed to be cultivated in migrants to the state. By turning to the early literature of Zionist Palestine, Hollander shows how Jews strove to construct a better Jewish future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philip Hollander</itunes:subtitle>
      <itunes:summary>In From Schlemiel to Sabra: Zionist Masculinity and Palestinian Hebrew Literature (Indiana UP, 2019), Philip Hollander examines how masculine ideals and images of the New Hebrew man shaped the Israeli state. In this innovative book, Hollander uncovers the complex relationship that Jews had with masculinity, interrogating narratives depicting masculinity in the new state as a transition from weak, feminized schlemiels to robust, muscular, and rugged Israelis. Turning to key literary texts by S. Y. Agnon, Y. H. Brenner, L. A. Arieli, and Aharon Reuveni, Hollander reveals how gender and sexuality were intertwined to promote a specific Zionist political agenda. A Zionist masculinity grounded in military prowess could not only protect the new state but also ensure its procreative needs and future. Self-awareness, physical power, fierce loyalty to the state and devotion to the land, humility, and nurture of the young were essential qualities that needed to be cultivated in migrants to the state. By turning to the early literature of Zionist Palestine, Hollander shows how Jews strove to construct a better Jewish future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780253042057"><em>From Schlemiel to Sabra: Zionist Masculinity and Palestinian Hebrew Literature</em></a><em> </em>(Indiana UP, 2019), Philip Hollander examines how masculine ideals and images of the New Hebrew man shaped the Israeli state. In this innovative book, Hollander uncovers the complex relationship that Jews had with masculinity, interrogating narratives depicting masculinity in the new state as a transition from weak, feminized schlemiels to robust, muscular, and rugged Israelis. Turning to key literary texts by S. Y. Agnon, Y. H. Brenner, L. A. Arieli, and Aharon Reuveni, Hollander reveals how gender and sexuality were intertwined to promote a specific Zionist political agenda. A Zionist masculinity grounded in military prowess could not only protect the new state but also ensure its procreative needs and future. Self-awareness, physical power, fierce loyalty to the state and devotion to the land, humility, and nurture of the young were essential qualities that needed to be cultivated in migrants to the state. By turning to the early literature of Zionist Palestine, Hollander shows how Jews strove to construct a better Jewish future.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7575</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Inazō Nitobe's "Bushido: The Soul of Japan"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Nitobe Inazō wanted to explain Japan to Westerners, particularly morality as it is taught in Japanese society. He was born a Samurai in 1862. In his book Bushido: The Soul of Japan, Inazō Nitobe explains the moral foundations of traditional Japanese society to a Western audience through “the way of the warrior,” Bushido. Harvard Professor David Howell is the Robert K. and Dale J. Weary Professor of Japanese History and Professor of History at Harvard University and the Chair of the Department of East Asian Languages and Civilizations. He’s also author of the books Capitalism from Within and Geographies of Identity in Nineteenth-Century Japan. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/6e5bca0c-18cb-11ed-8a04-bfc991a9f5b6/image/uploads_2F1605040504539-oz3jodis5p-b1d8d112e3c812755e60363f98fed6a4_2F11.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with David Howell</itunes:subtitle>
      <itunes:summary>Nitobe Inazō wanted to explain Japan to Westerners, particularly morality as it is taught in Japanese society. He was born a Samurai in 1862. In his book Bushido: The Soul of Japan, Inazō Nitobe explains the moral foundations of traditional Japanese society to a Western audience through “the way of the warrior,” Bushido. Harvard Professor David Howell is the Robert K. and Dale J. Weary Professor of Japanese History and Professor of History at Harvard University and the Chair of the Department of East Asian Languages and Civilizations. He’s also author of the books Capitalism from Within and Geographies of Identity in Nineteenth-Century Japan. See more information on our website, WritLarge.fm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nitobe Inazō wanted to explain Japan to Westerners, particularly morality as it is taught in Japanese society. He was born a Samurai in 1862. In his book Bushido: The Soul of Japan, Inazō Nitobe explains the moral foundations of traditional Japanese society to a Western audience through “the way of the warrior,” Bushido. Harvard Professor David Howell is the Robert K. and Dale J. Weary Professor of Japanese History and Professor of History at Harvard University and the Chair of the Department of East Asian Languages and Civilizations. He’s also author of the books Capitalism from Within and Geographies of Identity in Nineteenth-Century Japan. See more information on our website, WritLarge.fm.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1834</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4a86b296-2394-11eb-94f0-63da7436a5a4]]></guid>
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    <item>
      <title>Simon Truwant, "Cassirer and Heidegger in Davos: The Philosophical Arguments" (Cambridge UP, 2022)</title>
      <description>The 1929 encounter between Ernst Cassirer and Martin Heidegger in Davos, Switzerland is considered one of the most important intellectual debates of the twentieth century and a founding moment of continental philosophy. At the same time, many commentators have questioned the philosophical profundity and coherence of the actual debate. In Cassirer and Heidegger in Davos: The Philosophical Arguments (Cambridge UP, 2022), the first comprehensive philosophical analysis of the Davos debate, Simon Truwant challenges these critiques. He argues that Cassirer and Heidegger's disagreement about the meaning of Kant's philosophy is motivated by their different views about the human condition, which in turn are motivated by their opposing conceptions of what the task of philosophy ultimately should be. Truwant shows that Cassirer and Heidegger share a grand philosophical concern: to comprehend and aid the human being's capacity to orient itself in and towards the world.
Simon Truwant is FWO Postdoctoral Fellow at KU Leuven. He is the editor of Interpreting Cassirer: Critical Essays and has published articles in journals including Idealistic Studies, and International Journal of Philosophical Studies.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Truwant</itunes:subtitle>
      <itunes:summary>The 1929 encounter between Ernst Cassirer and Martin Heidegger in Davos, Switzerland is considered one of the most important intellectual debates of the twentieth century and a founding moment of continental philosophy. At the same time, many commentators have questioned the philosophical profundity and coherence of the actual debate. In Cassirer and Heidegger in Davos: The Philosophical Arguments (Cambridge UP, 2022), the first comprehensive philosophical analysis of the Davos debate, Simon Truwant challenges these critiques. He argues that Cassirer and Heidegger's disagreement about the meaning of Kant's philosophy is motivated by their different views about the human condition, which in turn are motivated by their opposing conceptions of what the task of philosophy ultimately should be. Truwant shows that Cassirer and Heidegger share a grand philosophical concern: to comprehend and aid the human being's capacity to orient itself in and towards the world.
Simon Truwant is FWO Postdoctoral Fellow at KU Leuven. He is the editor of Interpreting Cassirer: Critical Essays and has published articles in journals including Idealistic Studies, and International Journal of Philosophical Studies.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 1929 encounter between Ernst Cassirer and Martin Heidegger in Davos, Switzerland is considered one of the most important intellectual debates of the twentieth century and a founding moment of continental philosophy. At the same time, many commentators have questioned the philosophical profundity and coherence of the actual debate. In <a href="https://bookshop.org/a/12343/9781316519882"><em>Cassirer and Heidegger in Davos: The Philosophical Arguments</em></a> (Cambridge UP, 2022), the first comprehensive philosophical analysis of the Davos debate, Simon Truwant challenges these critiques. He argues that Cassirer and Heidegger's disagreement about the meaning of Kant's philosophy is motivated by their different views about the human condition, which in turn are motivated by their opposing conceptions of what the task of philosophy ultimately should be. Truwant shows that Cassirer and Heidegger share a grand philosophical concern: to comprehend and aid the human being's capacity to orient itself in and towards the world.</p><p>Simon Truwant is FWO Postdoctoral Fellow at KU Leuven. He is the editor of <em>Interpreting Cassirer: Critical Essays</em> and has published articles in journals including Idealistic Studies, and International Journal of Philosophical Studies.</p><p><em>Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3695</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elena Aronova, "Scientific History: Experiments in History and Politics from the Bolshevik Revolution to the End of the Cold War" (U Chicago Press, 2021)</title>
      <description>Increasingly, scholars in the humanities are calling for a reengagement with the natural sciences. Taking their cues from recent breakthroughs in genetics and the neurosciences, advocates of “big history” are reassessing long-held assumptions about the very definition of history, its methods, and its evidentiary base. In Scientific History: Experiments in History and Politics from the Bolshevik Revolution to the End of the Cold War (U Chicago Press, 2021), Elena Aronova maps out historians’ continuous engagement with the methods, tools, values, and scale of the natural sciences by examining several waves of their experimentation that surged highest at perceived times of trouble, from the crisis-ridden decades of the early twentieth century to the ruptures of the Cold War.
The book explores the intertwined trajectories of six intellectuals and the larger programs they set in motion: Henri Berr (1863–1954), Nikolai Bukharin (1888–1938), Lucien Febvre (1878–1956), Nikolai Vavilov (1887–1943), Julian Huxley (1887–1975), and John Desmond Bernal (1901–1971). Though they held different political views, spoke different languages, and pursued different goals, these thinkers are representative of a larger motley crew who joined the techniques, approaches, and values of science with the writing of history, and who created powerful institutions and networks to support their projects.
In tracing these submerged stories, Aronova reveals encounters that profoundly shaped our knowledge of the past, reminding us that it is often the forgotten parts of history that are the most revealing.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elena Aronova</itunes:subtitle>
      <itunes:summary>Increasingly, scholars in the humanities are calling for a reengagement with the natural sciences. Taking their cues from recent breakthroughs in genetics and the neurosciences, advocates of “big history” are reassessing long-held assumptions about the very definition of history, its methods, and its evidentiary base. In Scientific History: Experiments in History and Politics from the Bolshevik Revolution to the End of the Cold War (U Chicago Press, 2021), Elena Aronova maps out historians’ continuous engagement with the methods, tools, values, and scale of the natural sciences by examining several waves of their experimentation that surged highest at perceived times of trouble, from the crisis-ridden decades of the early twentieth century to the ruptures of the Cold War.
The book explores the intertwined trajectories of six intellectuals and the larger programs they set in motion: Henri Berr (1863–1954), Nikolai Bukharin (1888–1938), Lucien Febvre (1878–1956), Nikolai Vavilov (1887–1943), Julian Huxley (1887–1975), and John Desmond Bernal (1901–1971). Though they held different political views, spoke different languages, and pursued different goals, these thinkers are representative of a larger motley crew who joined the techniques, approaches, and values of science with the writing of history, and who created powerful institutions and networks to support their projects.
In tracing these submerged stories, Aronova reveals encounters that profoundly shaped our knowledge of the past, reminding us that it is often the forgotten parts of history that are the most revealing.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Increasingly, scholars in the humanities are calling for a reengagement with the natural sciences. Taking their cues from recent breakthroughs in genetics and the neurosciences, advocates of “big history” are reassessing long-held assumptions about the very definition of history, its methods, and its evidentiary base. In <a href="https://bookshop.org/a/12343/9780226761381"><em>Scientific History: Experiments in History and Politics from the Bolshevik Revolution to the End of the Cold War</em></a><em> </em>(U Chicago Press, 2021), Elena Aronova maps out historians’ continuous engagement with the methods, tools, values, and scale of the natural sciences by examining several waves of their experimentation that surged highest at perceived times of trouble, from the crisis-ridden decades of the early twentieth century to the ruptures of the Cold War.</p><p>The book explores the intertwined trajectories of six intellectuals and the larger programs they set in motion: Henri Berr (1863–1954), Nikolai Bukharin (1888–1938), Lucien Febvre (1878–1956), Nikolai Vavilov (1887–1943), Julian Huxley (1887–1975), and John Desmond Bernal (1901–1971). Though they held different political views, spoke different languages, and pursued different goals, these thinkers are representative of a larger motley crew who joined the techniques, approaches, and values of science with the writing of history, and who created powerful institutions and networks to support their projects.</p><p>In tracing these submerged stories, Aronova reveals encounters that profoundly shaped our knowledge of the past, reminding us that it is often the forgotten parts of history that are the most revealing.</p><p><a href="http://linkedin.com/in/lea-h-greenberg-b23836201"><em>Lea Greenberg</em></a><em> is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pascah Mungwini, "African Philosophy: Emancipation and Practice" (Bloomsbury, 2022)</title>
      <description>In African Philosophy: Emancipation and Practice (Bloomsbury, 2022), Pascah Mungwini considers the history of African philosophy in relationship to world philosophies. Arguing for the importance of African philosophy to know itself through its past and its present, Mungwini takes up topics such as the characterization of ethnophilosophy as a way to reflect on the emancipatory potential in philosophical dialogue. In his view, intra-continental dialogue, as well as world philosophical dialogues, challenge impoverished conceptions of philosophy, whether postcolonial indebtedness to oppressive paradigms or dominant paradigms which exclude voices. The book weaves together reflection on seminal thinkers in the history of African philosophy, such as Paulin Hountondji, Odera Oruka, Kwasi Wiredu, and many more, as well as investigation into the relationship of concepts like Ubuntu for doing African philosophy.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>292</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pascah Mungwini</itunes:subtitle>
      <itunes:summary>In African Philosophy: Emancipation and Practice (Bloomsbury, 2022), Pascah Mungwini considers the history of African philosophy in relationship to world philosophies. Arguing for the importance of African philosophy to know itself through its past and its present, Mungwini takes up topics such as the characterization of ethnophilosophy as a way to reflect on the emancipatory potential in philosophical dialogue. In his view, intra-continental dialogue, as well as world philosophical dialogues, challenge impoverished conceptions of philosophy, whether postcolonial indebtedness to oppressive paradigms or dominant paradigms which exclude voices. The book weaves together reflection on seminal thinkers in the history of African philosophy, such as Paulin Hountondji, Odera Oruka, Kwasi Wiredu, and many more, as well as investigation into the relationship of concepts like Ubuntu for doing African philosophy.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781350196490"><em>African Philosophy: Emancipation and Practice</em></a> (Bloomsbury, 2022), Pascah Mungwini considers the history of African philosophy in relationship to world philosophies. Arguing for the importance of African philosophy to know itself through its past and its present, Mungwini takes up topics such as the characterization of ethnophilosophy as a way to reflect on the emancipatory potential in philosophical dialogue. In his view, intra-continental dialogue, as well as world philosophical dialogues, challenge impoverished conceptions of philosophy, whether postcolonial indebtedness to oppressive paradigms or dominant paradigms which exclude voices. The book weaves together reflection on seminal thinkers in the history of African philosophy, such as Paulin Hountondji, Odera Oruka, Kwasi Wiredu, and many more, as well as investigation into the relationship of concepts like Ubuntu for doing African philosophy.</p><p><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Assistant Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3677</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark D. Steinberg, "Russian Utopia: A Century of Revolutionary Possibilities" (Bloomsbury, 2021)</title>
      <description>It has long been a cliché to argue that Russian revolutionary movements have been inspired by varieties of 'utopian dreaming' – claims which, although not wrong, are too often used uncritically. With Russian Utopia: A Century of Revolutionary Possibilities (Bloomsbury, 2021), Mark D. Steinberg asks what utopia meant at the level of ideas, emotions, and lived experience by looking at the work of a wide range of actors, from political leaders to workers and peasants.
Mark D. Steinberg is Professor Emeritus within the Department of History at the University of Illinois, Urbana-Champaign. He specialises in the cultural, intellectual, and social history of Russia and the Soviet Union in the nineteenth and twentieth centuries. In addition to Russian Utopia: A Century of Revolutionary Possibilities, his recent books include The Russian Revolution 1905-1921 (Oxford University Press, 2017) and the extensively revised ninth edition of A History of Russia with Nicholas Riasanovsky (Oxford University Press, 2018).
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark D. Steinberg</itunes:subtitle>
      <itunes:summary>It has long been a cliché to argue that Russian revolutionary movements have been inspired by varieties of 'utopian dreaming' – claims which, although not wrong, are too often used uncritically. With Russian Utopia: A Century of Revolutionary Possibilities (Bloomsbury, 2021), Mark D. Steinberg asks what utopia meant at the level of ideas, emotions, and lived experience by looking at the work of a wide range of actors, from political leaders to workers and peasants.
Mark D. Steinberg is Professor Emeritus within the Department of History at the University of Illinois, Urbana-Champaign. He specialises in the cultural, intellectual, and social history of Russia and the Soviet Union in the nineteenth and twentieth centuries. In addition to Russian Utopia: A Century of Revolutionary Possibilities, his recent books include The Russian Revolution 1905-1921 (Oxford University Press, 2017) and the extensively revised ninth edition of A History of Russia with Nicholas Riasanovsky (Oxford University Press, 2018).
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It has long been a cliché to argue that Russian revolutionary movements have been inspired by varieties of 'utopian dreaming' – claims which, although not wrong, are too often used uncritically. With <a href="https://bookshop.org/a/12343/9781350127210"><em>Russian Utopia: A Century of Revolutionary Possibilities</em></a><em> </em>(Bloomsbury, 2021), Mark D. Steinberg asks what utopia meant at the level of ideas, emotions, and lived experience by looking at the work of a wide range of actors, from political leaders to workers and peasants.</p><p><a href="https://history.illinois.edu/directory/profile/steinb">Mark D. Steinberg</a> is Professor Emeritus within the Department of History at the University of Illinois, Urbana-Champaign. He specialises in the cultural, intellectual, and social history of Russia and the Soviet Union in the nineteenth and twentieth centuries. In addition to <em>Russian Utopia: A Century of Revolutionary Possibilities</em>, his recent books include <em>The Russian Revolution 1905-1921 </em>(Oxford University Press, 2017) and the extensively revised ninth edition of <em>A History of Russia</em> with Nicholas Riasanovsky (Oxford University Press, 2018).</p><p><em>Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Soren Kierkegaard's "Fear and Trembling"</title>
      <link>https://www.writlarge.fm/</link>
      <description>As a college student, Harvard professor Michelle Sanchez was torn between following her faith or following her heart. She found guidance in the 19th-century philosophical text Fear and Trembling, in which Soren Kierkegaard maps universal human struggles onto a biblical story. In this episode, Professor Sanchez explains what Fear and Trembling can teach us about living in an uncertain world. Michelle Sanchez is Associate Professor of Theology at Harvard Divinity School. She is the author of Calvin and the Resignification of the World: Creation, Incarnation, and the Problem of Political Theology, and more. See more information on our website, WritLarge.fm Follow us on Twitter @WritLargePod
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Michelle Sanchez</itunes:subtitle>
      <itunes:summary>As a college student, Harvard professor Michelle Sanchez was torn between following her faith or following her heart. She found guidance in the 19th-century philosophical text Fear and Trembling, in which Soren Kierkegaard maps universal human struggles onto a biblical story. In this episode, Professor Sanchez explains what Fear and Trembling can teach us about living in an uncertain world. Michelle Sanchez is Associate Professor of Theology at Harvard Divinity School. She is the author of Calvin and the Resignification of the World: Creation, Incarnation, and the Problem of Political Theology, and more. See more information on our website, WritLarge.fm Follow us on Twitter @WritLargePod
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As a college student, Harvard professor Michelle Sanchez was torn between following her faith or following her heart. She found guidance in the 19th-century philosophical text Fear and Trembling, in which Soren Kierkegaard maps universal human struggles onto a biblical story. In this episode, Professor Sanchez explains what Fear and Trembling can teach us about living in an uncertain world. Michelle Sanchez is Associate Professor of Theology at Harvard Divinity School. She is the author of Calvin and the Resignification of the World: Creation, Incarnation, and the Problem of Political Theology, and more. See more information on our website, WritLarge.fm Follow us on Twitter @WritLargePod</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1855</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karen Bauer and Feras Hamza, "An Anthology of Qur'anic Commentaries (vol. 2): On Women" (Oxford UP, 2022)</title>
      <description>Karen Bauer and Feras Hamza's co-written book An Anthology of Qur’anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur’an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur’anic verse 4:34 and women’s status in a marriage; Mary, mother of Jesus; women’s legal testimony; and Qur’anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa’diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia.
The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator’s time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition.
The book also includes an important and powerful chapter, a prolegomenon, on the Qur’anic lexicon on women, which offers a chronological sequence of women in the Qur’an and which traces the development of the Qur’an’s worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects.
In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur’anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur’an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy.
﻿Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karen Bauer and Feras Hamza</itunes:subtitle>
      <itunes:summary>Karen Bauer and Feras Hamza's co-written book An Anthology of Qur’anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur’an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur’anic verse 4:34 and women’s status in a marriage; Mary, mother of Jesus; women’s legal testimony; and Qur’anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa’diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia.
The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator’s time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition.
The book also includes an important and powerful chapter, a prolegomenon, on the Qur’anic lexicon on women, which offers a chronological sequence of women in the Qur’an and which traces the development of the Qur’an’s worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects.
In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur’anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur’an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy.
﻿Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Karen Bauer and Feras Hamza's co-written book <a href="https://bookshop.org/a/12343/9780192842855"><em>An Anthology of Qur’anic Commentaries (vol. 2): On Women</em></a> (Oxford UP, 2022) is<em> </em>a collection of historical and contemporary commentaries on the Qur’an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur’anic verse 4:34 and women’s status in a marriage; Mary, mother of Jesus; women’s legal testimony; and Qur’anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa’diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia.</p><p>The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator’s time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition.</p><p>The book also includes an important and powerful chapter, a prolegomenon, on the Qur’anic lexicon on women, which offers a chronological sequence of women in the Qur’an and which traces the development of the Qur’an’s worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects.</p><p>In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur’anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur’an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy.</p><p><em>﻿Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4565</itunes:duration>
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      <title>Hussein Banai, "Hidden Liberalism: Burdened Visions of Progress in Modern Iran" (Cambridge UP, 2020)</title>
      <description>Compared to rival ideologies, liberalism has fared rather poorly in modern Iran. This is all the more remarkable given the essentially liberal substance of various social and political struggles - for liberal legality, individual rights and freedoms, and pluralism - in the century-long period since the demise of the Qajar dynasty and the subsequent transformation of the country into a modern nation-state. The deeply felt but largely invisible purchase of liberal political ideas in Iran challenges us to think more expansively about the trajectory of various intellectual developments since the emergence of a movement for reform and constitutionalism in the late nineteenth century. It complicates parsimonious accounts of Shi'ism, secularism, socialism, nationalism, and royalism as defining or representative ideologies of particular eras. Hidden Liberalism: Burdened Visions of Progress in Modern Iran (Cambridge UP, 2020) offers a critical examination of the reasons behind liberalism's invisible yet influential status, and its attendant ethical quandaries, in Iranian political and intellectual discourses.

Hussein Banai is an Associate Professor of International Studies in the Hamilton Lugar School of Global and International Studies at Indiana University, Bloomington, and a Research Affiliate at the Center for International Studies at MIT. Banai's research interests lie at the intersection of political thought and international relations, with a special focus on topics in democratic theory, non-Western liberal thought, diplomatic history and theory, US-Iran relations, and Iran’s political development. He has published on these topics in academic, policy, and popular periodicals. In addition to Hidden Liberalism, he is the co-author of two volumes on US-Iran relations: Republics of Myth: National Narratives and the US-Iran Conflict (Johns Hopkins University Press, 2022); Becoming Enemies: U.S.-Iran Relations and the Iran-Iraq War, 1979–1988 (Rowman &amp; Littlefield, 2012); and co-editor of Human Rights at the Intersections: Transformation through Local, Global, and Cosmopolitan Challenges (Bloomsbury Publishing, 2023). 

Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hussein Banai</itunes:subtitle>
      <itunes:summary>Compared to rival ideologies, liberalism has fared rather poorly in modern Iran. This is all the more remarkable given the essentially liberal substance of various social and political struggles - for liberal legality, individual rights and freedoms, and pluralism - in the century-long period since the demise of the Qajar dynasty and the subsequent transformation of the country into a modern nation-state. The deeply felt but largely invisible purchase of liberal political ideas in Iran challenges us to think more expansively about the trajectory of various intellectual developments since the emergence of a movement for reform and constitutionalism in the late nineteenth century. It complicates parsimonious accounts of Shi'ism, secularism, socialism, nationalism, and royalism as defining or representative ideologies of particular eras. Hidden Liberalism: Burdened Visions of Progress in Modern Iran (Cambridge UP, 2020) offers a critical examination of the reasons behind liberalism's invisible yet influential status, and its attendant ethical quandaries, in Iranian political and intellectual discourses.

Hussein Banai is an Associate Professor of International Studies in the Hamilton Lugar School of Global and International Studies at Indiana University, Bloomington, and a Research Affiliate at the Center for International Studies at MIT. Banai's research interests lie at the intersection of political thought and international relations, with a special focus on topics in democratic theory, non-Western liberal thought, diplomatic history and theory, US-Iran relations, and Iran’s political development. He has published on these topics in academic, policy, and popular periodicals. In addition to Hidden Liberalism, he is the co-author of two volumes on US-Iran relations: Republics of Myth: National Narratives and the US-Iran Conflict (Johns Hopkins University Press, 2022); Becoming Enemies: U.S.-Iran Relations and the Iran-Iraq War, 1979–1988 (Rowman &amp; Littlefield, 2012); and co-editor of Human Rights at the Intersections: Transformation through Local, Global, and Cosmopolitan Challenges (Bloomsbury Publishing, 2023). 

Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Compared to rival ideologies, liberalism has fared rather poorly in modern Iran. This is all the more remarkable given the essentially liberal substance of various social and political struggles - for liberal legality, individual rights and freedoms, and pluralism - in the century-long period since the demise of the Qajar dynasty and the subsequent transformation of the country into a modern nation-state. The deeply felt but largely invisible purchase of liberal political ideas in Iran challenges us to think more expansively about the trajectory of various intellectual developments since the emergence of a movement for reform and constitutionalism in the late nineteenth century. It complicates parsimonious accounts of Shi'ism, secularism, socialism, nationalism, and royalism as defining or representative ideologies of particular eras. <a href="https://bookshop.org/a/12343/9781108495592"><em>Hidden Liberalism: Burdened Visions of Progress in Modern Iran</em></a> (Cambridge UP, 2020) offers a critical examination of the reasons behind liberalism's invisible yet influential status, and its attendant ethical quandaries, in Iranian political and intellectual discourses.</p><p><br></p><p><a href="https://hls.indiana.edu/faculty/banai-hussein.html">Hussein Banai</a> is an Associate Professor of International Studies in the Hamilton Lugar School of Global and International Studies at Indiana University, Bloomington, and a Research Affiliate at the Center for International Studies at MIT. Banai's research interests lie at the intersection of political thought and international relations, with a special focus on topics in democratic theory, non-Western liberal thought, diplomatic history and theory, US-Iran relations, and Iran’s political development. He has published on these topics in academic, policy, and popular periodicals. In addition to Hidden Liberalism, he is the co-author of two volumes on US-Iran relations: <a href="https://www.press.jhu.edu/books/title/12454/republics-myth"><em>Republics of Myth: National Narratives and the US-Iran Conflict</em></a> (Johns Hopkins University Press, 2022); <a href="https://rowman.com/ISBN/9781442208308/Becoming-Enemies-U.S.-Iran-Relations-and-the-Iran-Iraq-War-1979%E2%80%931988"><em>Becoming Enemies: U.S.-Iran Relations and the Iran-Iraq War, 1979–1988</em></a> (Rowman &amp; Littlefield, 2012); and co-editor of <a href="https://www.bloomsbury.com/au/human-rights-at-the-intersections-9781350268661/"><em>Human Rights at the Intersections: Transformation through Local, Global, and Cosmopolitan Challenges</em></a> (Bloomsbury Publishing, 2023). </p><p><br></p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3306</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paul Robichaud, "Pan: The Great God’s Modern Return" (Reaktion Books, 2021)</title>
      <description>From ancient myth to contemporary art and literature, a beguiling look at the many incarnations of the mischievous—and culturally immortal—god Pan. Pan—he of the cloven hoof and lustful grin, beckoning through the trees. From classical myth to modern literature, film, and music, the god Pan has long fascinated and terrified the western imagination. “Panic” is the name given to the peculiar feeling we experience in his presence. Still, the ways in which Pan has been imagined have varied wildly—fitting for a god whose very name the ancients confused with the Greek word meaning “all.” Part-goat, part-man, Pan bridges the divide between the human and animal worlds. In exquisite prose, Paul Robichaud explores how Pan has been imagined in mythology, art, literature, music, spirituality, and popular culture through the centuries. At times, Pan is a dangerous, destabilizing force; sometimes, a source of fertility and renewal. His portrayals reveal shifting anxieties about our own animal impulses and our relationship to nature. Always the outsider, he has been the god of choice for gay writers, occult practitioners, and New Age mystics. And although ancient sources announced his death, he has lived on through the work of Arthur Machen, Gustav Mahler, Kenneth Grahame, D. H. Lawrence, and countless others. Pan: The Great God’s Modern Return (Reaktion Books, 2021) traces his intoxicating dance.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Robichaud</itunes:subtitle>
      <itunes:summary>From ancient myth to contemporary art and literature, a beguiling look at the many incarnations of the mischievous—and culturally immortal—god Pan. Pan—he of the cloven hoof and lustful grin, beckoning through the trees. From classical myth to modern literature, film, and music, the god Pan has long fascinated and terrified the western imagination. “Panic” is the name given to the peculiar feeling we experience in his presence. Still, the ways in which Pan has been imagined have varied wildly—fitting for a god whose very name the ancients confused with the Greek word meaning “all.” Part-goat, part-man, Pan bridges the divide between the human and animal worlds. In exquisite prose, Paul Robichaud explores how Pan has been imagined in mythology, art, literature, music, spirituality, and popular culture through the centuries. At times, Pan is a dangerous, destabilizing force; sometimes, a source of fertility and renewal. His portrayals reveal shifting anxieties about our own animal impulses and our relationship to nature. Always the outsider, he has been the god of choice for gay writers, occult practitioners, and New Age mystics. And although ancient sources announced his death, he has lived on through the work of Arthur Machen, Gustav Mahler, Kenneth Grahame, D. H. Lawrence, and countless others. Pan: The Great God’s Modern Return (Reaktion Books, 2021) traces his intoxicating dance.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From ancient myth to contemporary art and literature, a beguiling look at the many incarnations of the mischievous—and culturally immortal—god Pan. Pan—he of the cloven hoof and lustful grin, beckoning through the trees. From classical myth to modern literature, film, and music, the god Pan has long fascinated and terrified the western imagination. “Panic” is the name given to the peculiar feeling we experience in his presence. Still, the ways in which Pan has been imagined have varied wildly—fitting for a god whose very name the ancients confused with the Greek word meaning “all.” Part-goat, part-man, Pan bridges the divide between the human and animal worlds. In exquisite prose, Paul Robichaud explores how Pan has been imagined in mythology, art, literature, music, spirituality, and popular culture through the centuries. At times, Pan is a dangerous, destabilizing force; sometimes, a source of fertility and renewal. His portrayals reveal shifting anxieties about our own animal impulses and our relationship to nature. Always the outsider, he has been the god of choice for gay writers, occult practitioners, and New Age mystics. And although ancient sources announced his death, he has lived on through the work of Arthur Machen, Gustav Mahler, Kenneth Grahame, D. H. Lawrence, and countless others. <a href="http://www.reaktionbooks.co.uk/display.asp?ISB=9781789144765"><em>Pan: The Great God’s Modern Return</em></a> (Reaktion Books, 2021) traces his intoxicating dance.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2793</itunes:duration>
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      <title>Rochelle DuFord, "Solidarity in Conflict: A Democratic Theory" (Stanford UP, 2022)</title>
      <description>Of all the concepts that form the constellation of modern political thought, surely “solidarity” is a strong candidate for the most challenging. At once influential and undertheorized, the concept of solidarity appears to function across a startling range of discourses.
– Max Pensky, The Ends of Solidarity (2008)
This book is intended to serve as a contemporary response to the pessimism about contemporary political life that is both overwhelming and demotivating. Far from giving in to that dire picture of our collective lives, it challenges readers to see themselves as potential members of solidarity organizations, to build society when forces attempt to undermine it, and to take the critical but hopeful stance that, though things may not end well, we must continue hoping that they might. Taking this stance seriously requires that we spend much more time focusing on those who actually attempt to realize democratic nonexclusion through conflict, agitation, and the collective project of building and sustaining our world.
– Rochelle Duford, Solidarity in Conflict: A Democratic Theory (2022)
Democracy has become disentangled from our ordinary lives. Mere cooperation or ethical consumption now often stands in for a robust concept of solidarity that structures the entirety of sociality and forms the basis of democratic culture. How did democracy become something that is done only at ballot boxes and what role can solidarity play in reviving it?
In Solidarity in Conflict: A Democratic Theory (Stanford UP, 2022), Rochelle DuFord presents a theory of solidarity fit for developing democratic life and a complementary theory of democracy that emerges from a society typified by solidarity. DuFord argues that solidarity is best understood as a set of relations, one agonistic and one antagonistic: the solidarity groups' internal organization and its interactions with the broader world.
Such a picture of solidarity develops through careful consideration of the conflicts endemic to social relations and solidarity organizations. Examining men's rights groups, labor organizing's role in recognitional protections for LGBTQ members of society, and the debate over trans inclusion in feminist praxis, DuFord explores how conflict, in these contexts, becomes the locus of solidarity's democratic functions and thereby critiques democratic theorizing for having become either overly idealized or overly focused on building and maintaining stability.
Working in the tradition of the Frankfurt School, DuFord makes a provocative case that the conflict generated by solidarity organizations can address a variety of forms of domination, oppression, and exploitation while building a democratic society.
Nathan Rochelle Duford is assistant professor of philosophy at the University of Hartford, and is currently working on an essay on political epistemology as well as a book proposal investigating the idea of sex, gender and sexuality in the early Frankfurt School.
Keith Krueger lectures at the SILC Business School in Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rochelle DuFord</itunes:subtitle>
      <itunes:summary>Of all the concepts that form the constellation of modern political thought, surely “solidarity” is a strong candidate for the most challenging. At once influential and undertheorized, the concept of solidarity appears to function across a startling range of discourses.
– Max Pensky, The Ends of Solidarity (2008)
This book is intended to serve as a contemporary response to the pessimism about contemporary political life that is both overwhelming and demotivating. Far from giving in to that dire picture of our collective lives, it challenges readers to see themselves as potential members of solidarity organizations, to build society when forces attempt to undermine it, and to take the critical but hopeful stance that, though things may not end well, we must continue hoping that they might. Taking this stance seriously requires that we spend much more time focusing on those who actually attempt to realize democratic nonexclusion through conflict, agitation, and the collective project of building and sustaining our world.
– Rochelle Duford, Solidarity in Conflict: A Democratic Theory (2022)
Democracy has become disentangled from our ordinary lives. Mere cooperation or ethical consumption now often stands in for a robust concept of solidarity that structures the entirety of sociality and forms the basis of democratic culture. How did democracy become something that is done only at ballot boxes and what role can solidarity play in reviving it?
In Solidarity in Conflict: A Democratic Theory (Stanford UP, 2022), Rochelle DuFord presents a theory of solidarity fit for developing democratic life and a complementary theory of democracy that emerges from a society typified by solidarity. DuFord argues that solidarity is best understood as a set of relations, one agonistic and one antagonistic: the solidarity groups' internal organization and its interactions with the broader world.
Such a picture of solidarity develops through careful consideration of the conflicts endemic to social relations and solidarity organizations. Examining men's rights groups, labor organizing's role in recognitional protections for LGBTQ members of society, and the debate over trans inclusion in feminist praxis, DuFord explores how conflict, in these contexts, becomes the locus of solidarity's democratic functions and thereby critiques democratic theorizing for having become either overly idealized or overly focused on building and maintaining stability.
Working in the tradition of the Frankfurt School, DuFord makes a provocative case that the conflict generated by solidarity organizations can address a variety of forms of domination, oppression, and exploitation while building a democratic society.
Nathan Rochelle Duford is assistant professor of philosophy at the University of Hartford, and is currently working on an essay on political epistemology as well as a book proposal investigating the idea of sex, gender and sexuality in the early Frankfurt School.
Keith Krueger lectures at the SILC Business School in Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Of all the concepts that form the constellation of modern political thought, surely “solidarity” is a strong candidate for the most challenging. At once influential and undertheorized, the concept of solidarity appears to function across a startling range of discourses.</em></p><p>– Max Pensky, <em>The Ends of Solidarity</em> (2008)</p><p><em>This book is intended to serve as a contemporary response to the pessimism about contemporary political life that is both overwhelming and demotivating. Far from giving in to that dire picture of our collective lives, it challenges readers to see themselves as potential members of solidarity organizations, to build society when forces attempt to undermine it, and to take the critical but hopeful stance that, though things may not end well, we must continue hoping that they might. Taking this stance seriously requires that we spend much more time focusing on those who actually attempt to realize democratic nonexclusion through conflict, agitation, and the collective project of building and sustaining our world.</em></p><p>– Rochelle Duford, <em>Solidarity in Conflict: A Democratic Theory</em> (2022)</p><p>Democracy has become disentangled from our ordinary lives. Mere cooperation or ethical consumption now often stands in for a robust concept of solidarity that structures the entirety of sociality and forms the basis of democratic culture. How did democracy become something that is done only at ballot boxes and what role can solidarity play in reviving it?</p><p>In <a href="https://www.sup.org/books/title/?id=33817&amp;bottom_ref=subject"><em>Solidarity in Conflict: A Democratic Theory</em></a><em> </em>(Stanford UP, 2022), Rochelle DuFord presents a theory of solidarity fit for developing democratic life and a complementary theory of democracy that emerges from a society typified by solidarity. DuFord argues that solidarity is best understood as a set of relations, one agonistic and one antagonistic: the solidarity groups' internal organization and its interactions with the broader world.</p><p>Such a picture of solidarity develops through careful consideration of the conflicts endemic to social relations and solidarity organizations. Examining men's rights groups, labor organizing's role in recognitional protections for LGBTQ members of society, and the debate over trans inclusion in feminist praxis, DuFord explores how conflict, in these contexts, becomes the locus of solidarity's democratic functions and thereby critiques democratic theorizing for having become either overly idealized or overly focused on building and maintaining stability.</p><p>Working in the tradition of the Frankfurt School, DuFord makes a provocative case that the conflict generated by solidarity organizations can address a variety of forms of domination, oppression, and exploitation while building a democratic society.</p><p><a href="https://rhduford.wordpress.com/">Nathan Rochelle Duford</a> is assistant professor of philosophy at the University of Hartford, and is currently working on an essay on political epistemology as well as a book proposal investigating the idea of sex, gender and sexuality in the early Frankfurt School.</p><p><em>Keith Krueger lectures at the SILC Business School in Shanghai University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4136</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marc Roscoe Loustau, "Hungarian Catholic Intellectuals in Contemporary Romania: Reforming Apostles" (Palgrave MacMillan, 2022)</title>
      <description>Set against the backdrop of the rise of right-wing Christian nationalism in Eastern Europe, this book declares that Catholic theologians ought to be understood and studied as intellectuals: socially and historically situated creators of national cultural traditions. While the Romanian government funds thriving schools for the country’s Hungarian minority, NGOs founded by Transylvanian Hungarians continue to organize volunteers to supplement this formal pedagogy. These volunteers understand themselves to be reviving a national tradition of “serving the people” by educating the region’s rural Hungarian populace. While this book is about the challenges Catholic educators face in teaching villagers, it is just as much about their new effort to call groups of volunteers from across the border in Hungary to teach alongside them. In these encounters, Transylvanian Hungarian educators remake their intellectual tradition, especially ideas about the basis of pedagogical authority, the ethical character of the nation, and the social location of selfhood. When contemporary Catholic intellectuals urge teachers to manifest their national self-consciousness, they carry with them the assumption that selfhood emerges where humans collaborate with God. While Transylvanian Hungarian intellectuals are enmeshed in constant competition, by focusing on contemporary theologians Hungarian Catholic Intellectuals in Contemporary Romania: Reforming Apostles (Palgrave MacMillan, 2022) unmasks the struggle over the nature of divine presence that animates this revival of a Christian national tradition of intellectual service.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc Roscoe Loustau</itunes:subtitle>
      <itunes:summary>Set against the backdrop of the rise of right-wing Christian nationalism in Eastern Europe, this book declares that Catholic theologians ought to be understood and studied as intellectuals: socially and historically situated creators of national cultural traditions. While the Romanian government funds thriving schools for the country’s Hungarian minority, NGOs founded by Transylvanian Hungarians continue to organize volunteers to supplement this formal pedagogy. These volunteers understand themselves to be reviving a national tradition of “serving the people” by educating the region’s rural Hungarian populace. While this book is about the challenges Catholic educators face in teaching villagers, it is just as much about their new effort to call groups of volunteers from across the border in Hungary to teach alongside them. In these encounters, Transylvanian Hungarian educators remake their intellectual tradition, especially ideas about the basis of pedagogical authority, the ethical character of the nation, and the social location of selfhood. When contemporary Catholic intellectuals urge teachers to manifest their national self-consciousness, they carry with them the assumption that selfhood emerges where humans collaborate with God. While Transylvanian Hungarian intellectuals are enmeshed in constant competition, by focusing on contemporary theologians Hungarian Catholic Intellectuals in Contemporary Romania: Reforming Apostles (Palgrave MacMillan, 2022) unmasks the struggle over the nature of divine presence that animates this revival of a Christian national tradition of intellectual service.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Set against the backdrop of the rise of right-wing Christian nationalism in Eastern Europe, this book declares that Catholic theologians ought to be understood and studied as intellectuals: socially and historically situated creators of national cultural traditions. While the Romanian government funds thriving schools for the country’s Hungarian minority, NGOs founded by Transylvanian Hungarians continue to organize volunteers to supplement this formal pedagogy. These volunteers understand themselves to be reviving a national tradition of “serving the people” by educating the region’s rural Hungarian populace. While this book is about the challenges Catholic educators face in teaching villagers, it is just as much about their new effort to call groups of volunteers from across the border in Hungary to teach alongside them. In these encounters, Transylvanian Hungarian educators remake their intellectual tradition, especially ideas about the basis of pedagogical authority, the ethical character of the nation, and the social location of selfhood. When contemporary Catholic intellectuals urge teachers to manifest their national self-consciousness, they carry with them the assumption that selfhood emerges where humans collaborate with God. While Transylvanian Hungarian intellectuals are enmeshed in constant competition, by focusing on contemporary theologians <a href="https://bookshop.org/a/12343/9783030992200"><em>Hungarian Catholic Intellectuals in Contemporary Romania: Reforming Apostles</em></a> (Palgrave MacMillan, 2022) unmasks the struggle over the nature of divine presence that animates this revival of a Christian national tradition of intellectual service.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3637</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Johanna Drucker, "Inventing the Alphabet: The Origins of Letters from Antiquity to the Present" (U Chicago Press, 2022)</title>
      <description>Inventing the Alphabet: The Origins of Letters from Antiquity to the Present (University of Chicago Press, 2022) by Dr. Johanna Drucker provides the first account of two-and-a-half millennia of scholarship on the alphabet. Drawing on decades of research, Dr. Drucker dives into sometimes obscure and esoteric references, dispelling myths and identifying a pantheon of little-known scholars who contributed to our modern understanding of the alphabet, one of the most important inventions in human history.
Beginning with Biblical tales and accounts from antiquity, Dr. Drucker traces the transmission of ancient Greek thinking about the alphabet’s origin and debates about how Moses learned to read. The book moves through the centuries, finishing with contemporary concepts of the letters in alpha-numeric code used for global communication systems. Along the way, we learn about magical and angelic alphabets, antique inscriptions on coins and artifacts, and the comparative tables of scripts that continue through the development of modern fields of archaeology and paleography.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1255</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Johanna Drucker</itunes:subtitle>
      <itunes:summary>Inventing the Alphabet: The Origins of Letters from Antiquity to the Present (University of Chicago Press, 2022) by Dr. Johanna Drucker provides the first account of two-and-a-half millennia of scholarship on the alphabet. Drawing on decades of research, Dr. Drucker dives into sometimes obscure and esoteric references, dispelling myths and identifying a pantheon of little-known scholars who contributed to our modern understanding of the alphabet, one of the most important inventions in human history.
Beginning with Biblical tales and accounts from antiquity, Dr. Drucker traces the transmission of ancient Greek thinking about the alphabet’s origin and debates about how Moses learned to read. The book moves through the centuries, finishing with contemporary concepts of the letters in alpha-numeric code used for global communication systems. Along the way, we learn about magical and angelic alphabets, antique inscriptions on coins and artifacts, and the comparative tables of scripts that continue through the development of modern fields of archaeology and paleography.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226815817"><em>Inventing the Alphabet: The Origins of Letters from Antiquity to the Present</em></a> (University of Chicago Press, 2022) by Dr. Johanna Drucker provides the first account of two-and-a-half millennia of scholarship on the alphabet. Drawing on decades of research, Dr. Drucker dives into sometimes obscure and esoteric references, dispelling myths and identifying a pantheon of little-known scholars who contributed to our modern understanding of the alphabet, one of the most important inventions in human history.</p><p>Beginning with Biblical tales and accounts from antiquity, Dr. Drucker traces the transmission of ancient Greek thinking about the alphabet’s origin and debates about how Moses learned to read. The book moves through the centuries, finishing with contemporary concepts of the letters in alpha-numeric code used for global communication systems. Along the way, we learn about magical and angelic alphabets, antique inscriptions on coins and artifacts, and the comparative tables of scripts that continue through the development of modern fields of archaeology and paleography.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lise van Boxel, "Warspeak: Nietzsche's Victory Over Nihilism" (Political Animal Press, 2020)</title>
      <description>On this episode we have Michael Grenke (St. John's College) who wrote the introduction to Lise Van Boxel's Warspeak: Nietzsche's Victory Over Nihilism (Political Animal Press, 2020).
A comprehensive interpretation of Nietzsche's thought, guided by the problem and task that Nietzsche himself identified as the heart of his own life' work: nihilism and the need to overcome it. Warspeak centers on a focused reading of Nietzsche's On The Genealogy of Morality, driven and ordered by the three major themes Nietzsche used to structure his attack on nihilism and to lay the foundation for his life-affirming counter-ideal: the moral-theological prejudice, the genealogical method, and utilitarianism. Van Boxel tracks the emergence of a new human type in Nietzsche's work, and explains how this represents a victory over nihilism and a more hopeful future for humanity. Provocatively, the book expresses a distinctly feminine conception of philosophy, as a necessary corrective to the excessively masculine form of earlier philosophy. Like Nietzsche's own writing, Warspeak defies traditional academic categories, dealing with poetry, literature, science, politics, and philosophy, in a style that is sometimes analytical and sometimes literary. Threaded through the book as a whole is a novel-like account of the evolution of the latest, most vital human life-form as Nietzsche understands it. Warspeak is the culmination of van Boxel's lifelong study of Nietzsche. A challenging book, by a singular thinker, that boldly confronts the central riddle of Nietzsche's thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Grenke</itunes:subtitle>
      <itunes:summary>On this episode we have Michael Grenke (St. John's College) who wrote the introduction to Lise Van Boxel's Warspeak: Nietzsche's Victory Over Nihilism (Political Animal Press, 2020).
A comprehensive interpretation of Nietzsche's thought, guided by the problem and task that Nietzsche himself identified as the heart of his own life' work: nihilism and the need to overcome it. Warspeak centers on a focused reading of Nietzsche's On The Genealogy of Morality, driven and ordered by the three major themes Nietzsche used to structure his attack on nihilism and to lay the foundation for his life-affirming counter-ideal: the moral-theological prejudice, the genealogical method, and utilitarianism. Van Boxel tracks the emergence of a new human type in Nietzsche's work, and explains how this represents a victory over nihilism and a more hopeful future for humanity. Provocatively, the book expresses a distinctly feminine conception of philosophy, as a necessary corrective to the excessively masculine form of earlier philosophy. Like Nietzsche's own writing, Warspeak defies traditional academic categories, dealing with poetry, literature, science, politics, and philosophy, in a style that is sometimes analytical and sometimes literary. Threaded through the book as a whole is a novel-like account of the evolution of the latest, most vital human life-form as Nietzsche understands it. Warspeak is the culmination of van Boxel's lifelong study of Nietzsche. A challenging book, by a singular thinker, that boldly confronts the central riddle of Nietzsche's thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode we have Michael Grenke (St. John's College) who wrote the introduction to Lise Van Boxel's <a href="https://bookshop.org/a/12343/9781895131499"><em>Warspeak: Nietzsche's Victory Over Nihilism</em></a> (Political Animal Press, 2020).</p><p>A comprehensive interpretation of Nietzsche's thought, guided by the problem and task that Nietzsche himself identified as the heart of his own life' work: nihilism and the need to overcome it. <em>Warspeak</em> centers on a focused reading of Nietzsche's On The Genealogy of Morality, driven and ordered by the three major themes Nietzsche used to structure his attack on nihilism and to lay the foundation for his life-affirming counter-ideal: the moral-theological prejudice, the genealogical method, and utilitarianism. Van Boxel tracks the emergence of a new human type in Nietzsche's work, and explains how this represents a victory over nihilism and a more hopeful future for humanity. Provocatively, the book expresses a distinctly feminine conception of philosophy, as a necessary corrective to the excessively masculine form of earlier philosophy. Like Nietzsche's own writing, <em>Warspeak</em> defies traditional academic categories, dealing with poetry, literature, science, politics, and philosophy, in a style that is sometimes analytical and sometimes literary. Threaded through the book as a whole is a novel-like account of the evolution of the latest, most vital human life-form as Nietzsche understands it. <em>Warspeak</em> is the culmination of van Boxel's lifelong study of Nietzsche. A challenging book, by a singular thinker, that boldly confronts the central riddle of Nietzsche's thought.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1732</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrew Poe, "Political Enthusiasm: Partisan Feeling and Democracy's Enchantments" (Manchester UP, 2021)</title>
      <description>Enthusiasm has long been perceived as a fundamental danger to democratic politics, with many regarding it as a source of instability and irrationalism. Such views can make enthusiasm appear as a direct threat to the reason and order on which democracy is thought to rely. But such a desire for a sober and moderate democratic politics is perilously misleading and ignores the emotional basis on which democracy thrives.
Enthusiasm in democracy works to help political actors identify and foster radical changes. We feel enthusiasm at precisely those moments of new beginnings, when politics takes on new shapes and structures. Being clear about how we experience enthusiasm, and how we recognize it, is thus crucial for democracy, which depends on the sharing of power and the alteration of rule.
In Political Enthusiasm: Partisan Feeling and Democracy's Enchantments (Manchester UP, 2021), Dr. Andrew Poe traces the shifting understanding of enthusiasm in modern Western political thought. The book explores how political actors use enthusiasm to motivate allegiances, how we have come to think on the dangers of enthusiasm in democratic politics, and how else we might think about enthusiasm today. From its inception, democracy has relied on a constant affective energy of renewal. By tracing the way this crucial emotional energy is made manifest in political actions - from ancient times to the present - this book sheds light on the way enthusiasm has been understood by political scientists, philosophers, and political activists, as well as its implications for future democratic politics.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Poe</itunes:subtitle>
      <itunes:summary>Enthusiasm has long been perceived as a fundamental danger to democratic politics, with many regarding it as a source of instability and irrationalism. Such views can make enthusiasm appear as a direct threat to the reason and order on which democracy is thought to rely. But such a desire for a sober and moderate democratic politics is perilously misleading and ignores the emotional basis on which democracy thrives.
Enthusiasm in democracy works to help political actors identify and foster radical changes. We feel enthusiasm at precisely those moments of new beginnings, when politics takes on new shapes and structures. Being clear about how we experience enthusiasm, and how we recognize it, is thus crucial for democracy, which depends on the sharing of power and the alteration of rule.
In Political Enthusiasm: Partisan Feeling and Democracy's Enchantments (Manchester UP, 2021), Dr. Andrew Poe traces the shifting understanding of enthusiasm in modern Western political thought. The book explores how political actors use enthusiasm to motivate allegiances, how we have come to think on the dangers of enthusiasm in democratic politics, and how else we might think about enthusiasm today. From its inception, democracy has relied on a constant affective energy of renewal. By tracing the way this crucial emotional energy is made manifest in political actions - from ancient times to the present - this book sheds light on the way enthusiasm has been understood by political scientists, philosophers, and political activists, as well as its implications for future democratic politics.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Enthusiasm has long been perceived as a fundamental danger to democratic politics, with many regarding it as a source of instability and irrationalism. Such views can make enthusiasm appear as a direct threat to the reason and order on which democracy is thought to rely. But such a desire for a sober and moderate democratic politics is perilously misleading and ignores the emotional basis on which democracy thrives.</p><p>Enthusiasm in democracy works to help political actors identify and foster radical changes. We feel enthusiasm at precisely those moments of new beginnings, when politics takes on new shapes and structures. Being clear about how we experience enthusiasm, and how we recognize it, is thus crucial for democracy, which depends on the sharing of power and the alteration of rule.</p><p>In <a href="https://bookshop.org/a/12343/9781526156914"><em>Political Enthusiasm: Partisan Feeling and Democracy's Enchantments</em></a><em> </em>(Manchester UP, 2021), Dr. Andrew Poe traces the shifting understanding of enthusiasm in modern Western political thought. The book explores how political actors use enthusiasm to motivate allegiances, how we have come to think on the dangers of enthusiasm in democratic politics, and how else we might think about enthusiasm today. From its inception, democracy has relied on a constant affective energy of renewal. By tracing the way this crucial emotional energy is made manifest in political actions - from ancient times to the present - this book sheds light on the way enthusiasm has been understood by political scientists, philosophers, and political activists, as well as its implications for future democratic politics.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3758</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8661576773.mp3?updated=1659647215" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alexander Green, "Power and Progress: Joseph Ibn Kaspi and the Meaning of History" (SUNY Press, 2019)</title>
      <description>The philosopher and biblical commentator Joseph Ibn Kaspi (1280–1345) was a provocative Jewish thinker of the medieval era whose works have generally been overlooked by modern scholars. 
Power and Progress: Joseph Ibn Kaspi and the Meaning of History (SUNY Press, 2019) by Alexander Green is the first book in English to focus on a central aspect of his work: Ibn Kaspi's philosophy of history. Green argues that Ibn Kaspi understood history as guided by two distinct but interdependent forces: power and progress, both of which he saw manifest in the biblical narrative. Ibn Kaspi discerned that the use of power to shape history is predominantly seen in the political competition between kingdoms. Yet he also believed that there is historical progress in the continuous development and dissemination of knowledge over time. This he derived from the biblical vision of the divine chariot and its varied descriptions across different biblical texts, each revealing more details of a complex, multifaceted picture. Although these two concepts of what drives history are separate, they are also reliant upon one another. National survival is dependent on the progress of knowledge of the order of nature, and the progress of knowledge is reliant on national success. In this way, Green reveals Ibn Kaspi to be more than a mere commentator on texts, but a highly innovative thinker whose insights into the subtleties of the Bible produced a view of history that is both groundbreaking and original.
Alexander Green is Assistant Professor of Jewish Thought at the University at Buffalo, State University of New York and the author of The Virtue Ethics of Levi Gersonides.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>309</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Green</itunes:subtitle>
      <itunes:summary>The philosopher and biblical commentator Joseph Ibn Kaspi (1280–1345) was a provocative Jewish thinker of the medieval era whose works have generally been overlooked by modern scholars. 
Power and Progress: Joseph Ibn Kaspi and the Meaning of History (SUNY Press, 2019) by Alexander Green is the first book in English to focus on a central aspect of his work: Ibn Kaspi's philosophy of history. Green argues that Ibn Kaspi understood history as guided by two distinct but interdependent forces: power and progress, both of which he saw manifest in the biblical narrative. Ibn Kaspi discerned that the use of power to shape history is predominantly seen in the political competition between kingdoms. Yet he also believed that there is historical progress in the continuous development and dissemination of knowledge over time. This he derived from the biblical vision of the divine chariot and its varied descriptions across different biblical texts, each revealing more details of a complex, multifaceted picture. Although these two concepts of what drives history are separate, they are also reliant upon one another. National survival is dependent on the progress of knowledge of the order of nature, and the progress of knowledge is reliant on national success. In this way, Green reveals Ibn Kaspi to be more than a mere commentator on texts, but a highly innovative thinker whose insights into the subtleties of the Bible produced a view of history that is both groundbreaking and original.
Alexander Green is Assistant Professor of Jewish Thought at the University at Buffalo, State University of New York and the author of The Virtue Ethics of Levi Gersonides.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The philosopher and biblical commentator Joseph Ibn Kaspi (1280–1345) was a provocative Jewish thinker of the medieval era whose works have generally been overlooked by modern scholars. </p><p><a href="https://bookshop.org/a/12343/9781438476025"><em>Power and Progress: Joseph Ibn Kaspi and the Meaning of History</em></a><em> </em>(SUNY Press, 2019) by Alexander Green is the first book in English to focus on a central aspect of his work: Ibn Kaspi's philosophy of history. Green argues that Ibn Kaspi understood history as guided by two distinct but interdependent forces: power and progress, both of which he saw manifest in the biblical narrative. Ibn Kaspi discerned that the use of power to shape history is predominantly seen in the political competition between kingdoms. Yet he also believed that there is historical progress in the continuous development and dissemination of knowledge over time. This he derived from the biblical vision of the divine chariot and its varied descriptions across different biblical texts, each revealing more details of a complex, multifaceted picture. Although these two concepts of what drives history are separate, they are also reliant upon one another. National survival is dependent on the progress of knowledge of the order of nature, and the progress of knowledge is reliant on national success. In this way, Green reveals Ibn Kaspi to be more than a mere commentator on texts, but a highly innovative thinker whose insights into the subtleties of the Bible produced a view of history that is both groundbreaking and original.</p><p><em>Alexander Green is Assistant Professor of Jewish Thought at the University at Buffalo, State University of New York and the author of The Virtue Ethics of Levi Gersonides.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4065</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4320510450.mp3?updated=1659627990" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ari D. Kahn, "The Crowns on the Letters: Essays on the Aggada and the Lives of the Sages" (OU Press, 2020)</title>
      <description>Rabbi Ari Kahn’s The Crowns on the Letters: Essays on the Aggada and the Lives of the Sages (OU Press, 2020) represents a major achievement in the study of the lives of our Sages, as well as in the study of rabbinic Aggada. This work is an immensely learned and deeply creative interpretation of many fundamental aggadot relating to the intellectual biographies of the Tannaim and Amoraim, including Hillel and Shammai, Rabbi Akiva and Rabbi Shimon bar Yochai, Resh Lakish and Rabbi Yochanan, and many others. Additionally, it covers aggadot dealing with major themes in Jewish thought, including the nature of the Oral Law, mysticism and its perils, the messianic era, teshuvah and Eretz Yisrael.
Rabbi Kahn presents close readings of Talmudic and Midrashic sources about events in the lives of the Sages, together with the gamut of interpretations, especially those of Kabbalistic and Hasidic commentators, to arrive at original and compelling conclusions. His insights shed light on the Talmudic narrative as well as on broader philosophical questions. Full Hebrew sources are included to enable readers to study the source material on their own. For all those interested in rabbinic lives and rabbinic Aggada, The Crowns on the Letters is essential reading.
﻿Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>308</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ari D. Kahn</itunes:subtitle>
      <itunes:summary>Rabbi Ari Kahn’s The Crowns on the Letters: Essays on the Aggada and the Lives of the Sages (OU Press, 2020) represents a major achievement in the study of the lives of our Sages, as well as in the study of rabbinic Aggada. This work is an immensely learned and deeply creative interpretation of many fundamental aggadot relating to the intellectual biographies of the Tannaim and Amoraim, including Hillel and Shammai, Rabbi Akiva and Rabbi Shimon bar Yochai, Resh Lakish and Rabbi Yochanan, and many others. Additionally, it covers aggadot dealing with major themes in Jewish thought, including the nature of the Oral Law, mysticism and its perils, the messianic era, teshuvah and Eretz Yisrael.
Rabbi Kahn presents close readings of Talmudic and Midrashic sources about events in the lives of the Sages, together with the gamut of interpretations, especially those of Kabbalistic and Hasidic commentators, to arrive at original and compelling conclusions. His insights shed light on the Talmudic narrative as well as on broader philosophical questions. Full Hebrew sources are included to enable readers to study the source material on their own. For all those interested in rabbinic lives and rabbinic Aggada, The Crowns on the Letters is essential reading.
﻿Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rabbi Ari Kahn’s <em>The Crowns on the Letters: Essays on the Aggada and the Lives of the Sages </em>(OU Press, 2020) represents a major achievement in the study of the lives of our Sages, as well as in the study of rabbinic Aggada. This work is an immensely learned and deeply creative interpretation of many fundamental <em>aggadot</em> relating to the intellectual biographies of the Tannaim and Amoraim, including Hillel and Shammai, Rabbi Akiva and Rabbi Shimon bar Yochai, Resh Lakish and Rabbi Yochanan, and many others. Additionally, it covers <em>aggadot</em> dealing with major themes in Jewish thought, including the nature of the Oral Law, mysticism and its perils, the messianic era, <em>teshuvah</em> and Eretz Yisrael.</p><p>Rabbi Kahn presents close readings of Talmudic and Midrashic sources about events in the lives of the Sages, together with the gamut of interpretations, especially those of Kabbalistic and Hasidic commentators, to arrive at original and compelling conclusions. His insights shed light on the Talmudic narrative as well as on broader philosophical questions. Full Hebrew sources are included to enable readers to study the source material on their own. For all those interested in rabbinic lives and rabbinic Aggada, <em>The Crowns on the Letters </em>is essential reading.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/mjmiller7/"><em>Matthew Miller</em></a><em> is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carolyn J. Eichner, "Feminism's Empire" (Cornell UP, 2022)</title>
      <description>Feminism's Empire (Cornell UP, 2022) investigates the complex relationships between imperialisms and feminisms in the late nineteenth century and demonstrates the challenge of conceptualizing "pro-imperialist" and "anti-imperialist" as binary positions. By intellectually and spatially tracing the era's first French feminists' engagement with empire, Carolyn J. Eichner explores how feminists opposed—yet employed—approaches to empire in writing, speaking, and publishing. In differing ways, they ultimately tied forms of imperialism to gender liberation. Among the era's first anti-imperialists, French feminists were enmeshed in the hierarchies and epistemologies of empire. They likened their gender-based marginalization to imperialist oppressions. Imperialism and colonialism's gendered and sexualized racial hierarchies established categories of inclusion and exclusion that rested in both universalism and ideas of "nature" that presented colonized people with theoretical, yet impossible, paths to integration. Feminists faced similar barriers to full incorporation due to the gendered contradictions inherent in universalism. The system presumed citizenship to be male and thus positioned women as outsiders. Feminism's Empire connects this critical struggle to hierarchical power shifts in racial and national status that created uneasy linkages between French feminists and imperial authorities.
Dr. Carolyn J. Eichner about is a Professor of History and Women’s and Gender Studies at the University of Wisconsin, Milwaukee. Feminism’s Empire is her third book. Surmounting the Barricades: Women in the Paris Commune came out in 2004 and The Paris Commune: A Brief History came out in 2022. Surmounting the Barricades: Women in the Paris Commune was published in French as Franchir les barricades: les femmes dans la Commune de Paris (Éditions de la Sorbonne, 2020). Translated by Bastien Craipain, it was a finalist for the Prix Augustin Thierry in 2021, an award from the city of Paris for a historical study concerning the period between Antiquity and the late 19th century. In 2022-2023 she will be a Fulbright Research scholar in France and will be in residence at the Camargo Foundation in Cassis.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1247</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carolyn J. Eichner</itunes:subtitle>
      <itunes:summary>Feminism's Empire (Cornell UP, 2022) investigates the complex relationships between imperialisms and feminisms in the late nineteenth century and demonstrates the challenge of conceptualizing "pro-imperialist" and "anti-imperialist" as binary positions. By intellectually and spatially tracing the era's first French feminists' engagement with empire, Carolyn J. Eichner explores how feminists opposed—yet employed—approaches to empire in writing, speaking, and publishing. In differing ways, they ultimately tied forms of imperialism to gender liberation. Among the era's first anti-imperialists, French feminists were enmeshed in the hierarchies and epistemologies of empire. They likened their gender-based marginalization to imperialist oppressions. Imperialism and colonialism's gendered and sexualized racial hierarchies established categories of inclusion and exclusion that rested in both universalism and ideas of "nature" that presented colonized people with theoretical, yet impossible, paths to integration. Feminists faced similar barriers to full incorporation due to the gendered contradictions inherent in universalism. The system presumed citizenship to be male and thus positioned women as outsiders. Feminism's Empire connects this critical struggle to hierarchical power shifts in racial and national status that created uneasy linkages between French feminists and imperial authorities.
Dr. Carolyn J. Eichner about is a Professor of History and Women’s and Gender Studies at the University of Wisconsin, Milwaukee. Feminism’s Empire is her third book. Surmounting the Barricades: Women in the Paris Commune came out in 2004 and The Paris Commune: A Brief History came out in 2022. Surmounting the Barricades: Women in the Paris Commune was published in French as Franchir les barricades: les femmes dans la Commune de Paris (Éditions de la Sorbonne, 2020). Translated by Bastien Craipain, it was a finalist for the Prix Augustin Thierry in 2021, an award from the city of Paris for a historical study concerning the period between Antiquity and the late 19th century. In 2022-2023 she will be a Fulbright Research scholar in France and will be in residence at the Camargo Foundation in Cassis.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501763809"><em>Feminism's Empire</em></a><em> </em>(Cornell UP, 2022) investigates the complex relationships between imperialisms and feminisms in the late nineteenth century and demonstrates the challenge of conceptualizing "pro-imperialist" and "anti-imperialist" as binary positions. By intellectually and spatially tracing the era's first French feminists' engagement with empire, Carolyn J. Eichner explores how feminists opposed—yet employed—approaches to empire in writing, speaking, and publishing. In differing ways, they ultimately tied forms of imperialism to gender liberation. Among the era's first anti-imperialists, French feminists were enmeshed in the hierarchies and epistemologies of empire. They likened their gender-based marginalization to imperialist oppressions. Imperialism and colonialism's gendered and sexualized racial hierarchies established categories of inclusion and exclusion that rested in both universalism and ideas of "nature" that presented colonized people with theoretical, yet impossible, paths to integration. Feminists faced similar barriers to full incorporation due to the gendered contradictions inherent in universalism. The system presumed citizenship to be male and thus positioned women as outsiders. Feminism's Empire connects this critical struggle to hierarchical power shifts in racial and national status that created uneasy linkages between French feminists and imperial authorities.</p><p>Dr. Carolyn J. Eichner about is a Professor of History and Women’s and Gender Studies at the University of Wisconsin, Milwaukee. <em>Feminism’s Empire</em> is her third book. <em>Surmounting the Barricades: Women in the Paris Commune</em> came out in 2004 and <em>The Paris Commune: A Brief History</em> came out in 2022. <em>Surmounting the Barricades: Women in the Paris Commune</em> was published in French as <em>Franchir les barricades: les femmes dans la Commune de Paris</em> (Éditions de la Sorbonne, 2020). Translated by Bastien Craipain, it was a finalist for the Prix Augustin Thierry in 2021, an award from the city of Paris for a historical study concerning the period between Antiquity and the late 19th century. In 2022-2023 she will be a Fulbright Research scholar in France and will be in residence at the Camargo Foundation in Cassis.</p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4963</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2305509249.mp3?updated=1659545892" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lindsay Starkey, "Encountering Water in Early Modern Europe and Beyond" (Amsterdam UP, 2020)</title>
      <description>What is holding the oceans back from entirely flooding the earth? While a twenty-first century thinker may approach the answer to this question within a framework of gravity and geologic deep-time, Lindsay Starkey demonstrates in her monograph, Encountering Water in Early Modern Europe and Beyond: Redefining the Universe Through Natural Philosophy, Religious Reformations, and Sea Voyaging (Amsterdam University Press, 2020) how thinkers from antiquity to the sixteen-century held their own beliefs explaining the complex relation between dry land and water. After providing a detailed intellectual genealogy connecting the Early Modern Period with antiquity based on the transmission of knowledge through bookish methods, Starkey provides an extensively researched analysis explaining how and why perspectives and concerns about water began shifting in the sixteenth century due to sea voyages that revised medieval speculation about geographic composition of land-mass and oceans in the southern hemisphere. As we join the bookish lineage with Encountering Water in Early Modern Europe and Beyond please enjoy the episode not just for the incredible insight into the past, but to use as an opportunity to reconsider our current water crisis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lindsay Starkey</itunes:subtitle>
      <itunes:summary>What is holding the oceans back from entirely flooding the earth? While a twenty-first century thinker may approach the answer to this question within a framework of gravity and geologic deep-time, Lindsay Starkey demonstrates in her monograph, Encountering Water in Early Modern Europe and Beyond: Redefining the Universe Through Natural Philosophy, Religious Reformations, and Sea Voyaging (Amsterdam University Press, 2020) how thinkers from antiquity to the sixteen-century held their own beliefs explaining the complex relation between dry land and water. After providing a detailed intellectual genealogy connecting the Early Modern Period with antiquity based on the transmission of knowledge through bookish methods, Starkey provides an extensively researched analysis explaining how and why perspectives and concerns about water began shifting in the sixteenth century due to sea voyages that revised medieval speculation about geographic composition of land-mass and oceans in the southern hemisphere. As we join the bookish lineage with Encountering Water in Early Modern Europe and Beyond please enjoy the episode not just for the incredible insight into the past, but to use as an opportunity to reconsider our current water crisis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is holding the oceans back from entirely flooding the earth? While a twenty-first century thinker may approach the answer to this question within a framework of gravity and geologic deep-time, Lindsay Starkey demonstrates in her monograph,<em> </em><a href="https://bookshop.org/a/12343/9789462988736"><em>Encountering Water in Early Modern Europe and Beyond: Redefining the Universe Through Natural Philosophy, Religious Reformations, and Sea Voyaging</em></a><em> </em>(Amsterdam University Press, 2020) how thinkers from antiquity to the sixteen-century held their own beliefs explaining the complex relation between dry land and water. After providing a detailed intellectual genealogy connecting the Early Modern Period with antiquity based on the transmission of knowledge through bookish methods, Starkey provides an extensively researched analysis explaining how and why perspectives and concerns about water began shifting in the sixteenth century due to sea voyages that revised medieval speculation about geographic composition of land-mass and oceans in the southern hemisphere. As we join the bookish lineage with <em>Encountering Water in Early Modern Europe and Beyond</em> please enjoy the episode not just for the incredible insight into the past, but to use as an opportunity to reconsider our current water crisis.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3194</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7fd599ac-132b-11ed-96b4-cb1f92fdaa86]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3319184142.mp3?updated=1659531832" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jason A. Staples, "The Idea of 'Israel' in Second Temple Judaism: A New Theory of People, Exile, and Israelite Identity" (Cambridge UP, 2021)</title>
      <description>How did the concept of Israel impact early Jewish apocalyptic hopes of restoration? How diverse was Israelite identity in antiquity? Tune in as we talk with Jason A. Staples about his recent book, The Idea of Israel, in which he proposes a new paradigm for how the biblical concept of Israel developed in Early Judaism.
Jason A. Staples (Ph.D., UNC-Chapel Hill) is a historian, author, speaker, journalist, voice actor, and American football coach/analyst. He is an Assistant Teaching Professor in the Department of Philosophy and Religious Studies at NC State University and the author of The Idea of Israel in Second Temple Judaism: A New Theory of People, Exile, and Israelite Identity (Cambridge University Press, 2021) and numerous articles in ancient Judaism and Christianity.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>310</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason A. Staples</itunes:subtitle>
      <itunes:summary>How did the concept of Israel impact early Jewish apocalyptic hopes of restoration? How diverse was Israelite identity in antiquity? Tune in as we talk with Jason A. Staples about his recent book, The Idea of Israel, in which he proposes a new paradigm for how the biblical concept of Israel developed in Early Judaism.
Jason A. Staples (Ph.D., UNC-Chapel Hill) is a historian, author, speaker, journalist, voice actor, and American football coach/analyst. He is an Assistant Teaching Professor in the Department of Philosophy and Religious Studies at NC State University and the author of The Idea of Israel in Second Temple Judaism: A New Theory of People, Exile, and Israelite Identity (Cambridge University Press, 2021) and numerous articles in ancient Judaism and Christianity.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the concept of Israel impact early Jewish apocalyptic hopes of restoration? How diverse was Israelite identity in antiquity? Tune in as we talk with Jason A. Staples about his recent book, <em>The Idea of Israel</em>, in which he proposes a new paradigm for how the biblical concept of Israel developed in Early Judaism.</p><p>Jason A. Staples (Ph.D., UNC-Chapel Hill) is a historian, author, speaker, journalist, voice actor, and American football coach/analyst. He is an Assistant Teaching Professor in the Department of Philosophy and Religious Studies at NC State University and the author of <a href="https://bookshop.org/a/12343/9781108842860"><em>The Idea of Israel in Second Temple Judaism: A New Theory of People, Exile, and Israelite Identity</em></a> (Cambridge University Press, 2021) and numerous articles in ancient Judaism and Christianity.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em> (Peeters, 2012),</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em> (IVP Academic, 2015), and</em> <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a> <em>(IVP Academic, 2020). He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>January 6th and the Myth of the Mob: The Pervasive Power of Crowd Theory</title>
      <description>This week, we’re showcasing some of our favourite past episodes of Darts and Letters themed around “Activism &amp; Academia”.
Today’s episode originally aired a little earlier this summer. In the US, the January 6th hearings were continuing - and discourse about the factors that led to the insurrection was rampant. You might notice that when these kinds of events take place, similar descriptors are used: groupthink, mob mentality, deindividuation…and all of these ideas can be traced back to one bigoted, reactionary bigot: 19th-century French physician Gustave Le Bon.
Why does academia always fear the masses? Our host Gordon Katic takes us through the story of Le Bon and beyond to analyze the academic stereotype of the public.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
——————-ABOUT THE SHOW——————
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This week, we’re showcasing some of our favourite past episodes of Darts and Letters themed around “Activism &amp; Academia”.
Today’s episode originally aired a little earlier this summer. In the US, the January 6th hearings were continuing - and discourse about the factors that led to the insurrection was rampant. You might notice that when these kinds of events take place, similar descriptors are used: groupthink, mob mentality, deindividuation…and all of these ideas can be traced back to one bigoted, reactionary bigot: 19th-century French physician Gustave Le Bon.
Why does academia always fear the masses? Our host Gordon Katic takes us through the story of Le Bon and beyond to analyze the academic stereotype of the public.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
——————-ABOUT THE SHOW——————
For a full list of credits, contact information, and more, visit our about page.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This week, we’re showcasing some of our favourite past episodes of Darts and Letters themed around “Activism &amp; Academia”.</p><p>Today’s episode originally aired a little earlier this summer. In the US, the January 6th hearings were continuing - and discourse about the factors that led to the insurrection was rampant. You might notice that when these kinds of events take place, similar descriptors are used: groupthink, mob mentality, deindividuation…and all of these ideas can be traced back to one bigoted, reactionary bigot: 19th-century French physician Gustave Le Bon.</p><p>Why does academia always fear the masses? Our host Gordon Katic takes us through the story of Le Bon and beyond to analyze the academic stereotype of the public.</p><p>—————————-SUPPORT THE SHOW—————————-</p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love it if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p>——————-ABOUT THE SHOW——————</p><p>For a full list of credits, contact information, and more, <a href="https://dartsandletters.ca/about-us/">visit our about page.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4313</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1359684120.mp3?updated=1659902988" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Itay Lotem, "The Memory of Colonialism in Britain and France: The Sins of Silence" (Palgrave MacMillan, 2021)</title>
      <description>In The Memory of Colonialism in Britain and France: The Sins of Silence (Palgrave MacMillan, 2021), Itay Lotem explores the remembering of empire in Britain and France. By comparing these two former colonial powers, the author tells two distinct stories about coming to terms with the legacies of colonialism, the role of silence and the breaking thereof. Focusing on memory as an ongoing, politicized public debate, the book examines the afterlife of colonial history as an element of political and social discourse that depends on actors’ goals and priorities.
Itay Lotem earned his Ph.D at the University of London, Queen Mary and is currently a senior lecturer in French Studies at the University of Westminster.
﻿Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Itay Lotem</itunes:subtitle>
      <itunes:summary>In The Memory of Colonialism in Britain and France: The Sins of Silence (Palgrave MacMillan, 2021), Itay Lotem explores the remembering of empire in Britain and France. By comparing these two former colonial powers, the author tells two distinct stories about coming to terms with the legacies of colonialism, the role of silence and the breaking thereof. Focusing on memory as an ongoing, politicized public debate, the book examines the afterlife of colonial history as an element of political and social discourse that depends on actors’ goals and priorities.
Itay Lotem earned his Ph.D at the University of London, Queen Mary and is currently a senior lecturer in French Studies at the University of Westminster.
﻿Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783030637187"><em>The Memory of Colonialism in Britain and France: The Sins of Silence</em></a><em> </em>(Palgrave MacMillan, 2021), Itay Lotem explores the remembering of empire in Britain and France. By comparing these two former colonial powers, the author tells two distinct stories about coming to terms with the legacies of colonialism, the role of silence and the breaking thereof. Focusing on memory as an ongoing, politicized public debate, the book examines the afterlife of colonial history as an element of political and social discourse that depends on actors’ goals and priorities.</p><p>Itay Lotem earned his Ph.D at the University of London, Queen Mary and is currently a senior lecturer in French Studies at the University of Westminster.</p><p><em>﻿</em><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6449</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nina Rattner Gelbart, "Minerva's French Sisters: Women of Science in Enlightenment France" (Yale UP, 2021)</title>
      <description>In Minerva’s French Sisters: Women of Science in Enlightenment France (Yale University Press, 2021), Nina Gelbart, Professor of History and Anita Johnson Wand Professor of Women’s Studies at Occidental College, shares the stories of six, incredibly resourceful, and dedicated women who contributed substantially to the sciences of their time. While offering valuable comments on the challenges of writing gender-inclusive histories of science, the book restores the legacies of the mathematician Elisabeth Ferrand, the astronomer Nicole Reine Lepaute, the botanists Jeanne Barret and Madeleine Françoise Basseporte, the anatomist Marie-Marguerite Bihéron, and the chemist Marie Geneviève Charlotte Thiroux d’Arconville. Minerva’s French Sisters also reads as the personal journey of an historian looking for lost evidence and piecing together traces to offer a unique vision of the Enlightenment sciences through the lens of these women.
Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nina Rattner Gelbart</itunes:subtitle>
      <itunes:summary>In Minerva’s French Sisters: Women of Science in Enlightenment France (Yale University Press, 2021), Nina Gelbart, Professor of History and Anita Johnson Wand Professor of Women’s Studies at Occidental College, shares the stories of six, incredibly resourceful, and dedicated women who contributed substantially to the sciences of their time. While offering valuable comments on the challenges of writing gender-inclusive histories of science, the book restores the legacies of the mathematician Elisabeth Ferrand, the astronomer Nicole Reine Lepaute, the botanists Jeanne Barret and Madeleine Françoise Basseporte, the anatomist Marie-Marguerite Bihéron, and the chemist Marie Geneviève Charlotte Thiroux d’Arconville. Minerva’s French Sisters also reads as the personal journey of an historian looking for lost evidence and piecing together traces to offer a unique vision of the Enlightenment sciences through the lens of these women.
Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780300252569"><em>Minerva’s French Sisters: Women of Science in Enlightenment France</em></a> (Yale University Press, 2021), Nina Gelbart, Professor of History and Anita Johnson Wand Professor of Women’s Studies at Occidental College, shares the stories of six, incredibly resourceful, and dedicated women who contributed substantially to the sciences of their time. While offering valuable comments on the challenges of writing gender-inclusive histories of science, the book restores the legacies of the mathematician Elisabeth Ferrand, the astronomer Nicole Reine Lepaute, the botanists Jeanne Barret and Madeleine Françoise Basseporte, the anatomist Marie-Marguerite Bihéron, and the chemist Marie Geneviève Charlotte Thiroux d’Arconville. <em>Minerva’s French Sisters</em> also reads as the personal journey of an historian looking for lost evidence and piecing together traces to offer a unique vision of the Enlightenment sciences through the lens of these women.</p><p><a href="https://www.linkedin.com/in/victor-monnin-281941160/"><em>Victor Monnin</em></a><em>, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3204</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3046065786.mp3?updated=1659042178" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philip Tsang, "The Obsolete Empire: Untimely Belonging in Twentieth-Century British Literature" (Johns Hopkins UP, 2021)</title>
      <description>Modernist literature at the end of the British empire challenges conventional notions of homeland, heritage, and community.The waning British empire left behind an abundance of material relics and an inventory of feelings not easily relinquished. 
In The Obsolete Empire: Untimely Belonging in Twentieth-Century British Literature (Johns Hopkins UP, 2021), Philip Tsang brings together an unusual constellation of writers—Henry James, James Joyce, Doris Lessing, and V. S. Naipaul—to trace an aesthetics of frustrated attachment that emerged in the wake of imperial decline. Caught between an expansive Britishness and an exclusive Englishness, these writers explored what it meant to belong to an empire that did not belong to them.Thanks to their voracious reading of English fiction and poetry in their formative years, all of these writers experienced a richly textured world with which they deeply identified but from which they felt excluded. The literary England they imagined, frozen in time and out of place with the realities of imperial decline, in turn figures in their writings as a repository of unconsummated attachments, contradictory desires, and belated exchanges. Their works arrest the linear progression from colonial to postcolonial, from empire to nation, and from subject to citizen. Drawing on a rich body of scholarship on affect and temporality, Tsang demonstrates how the British empire endures as a structure of desire that outlived its political lifespan. By showing how literary reading sets in motion a tense interplay of intimacy and exclusion, Tsang investigates a unique mode of belonging arising from the predicament of being conscripted into a global empire but not desired as its proper citizen. Ultimately, The Obsolete Empire asks: What does it mean to be inside or outside any given culture? How do large-scale geopolitical changes play out at the level of cultural attachment and political belonging? How does literary reading establish or unsettle narratives of who we are? These questions preoccupied writers across Britain's former empire and continue to resonate today.
Dr. Philip Tsang is Assistant Professor at Colorado State University. 
Gargi Binju is a researcher at the University of Tübingen. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philip Tsang</itunes:subtitle>
      <itunes:summary>Modernist literature at the end of the British empire challenges conventional notions of homeland, heritage, and community.The waning British empire left behind an abundance of material relics and an inventory of feelings not easily relinquished. 
In The Obsolete Empire: Untimely Belonging in Twentieth-Century British Literature (Johns Hopkins UP, 2021), Philip Tsang brings together an unusual constellation of writers—Henry James, James Joyce, Doris Lessing, and V. S. Naipaul—to trace an aesthetics of frustrated attachment that emerged in the wake of imperial decline. Caught between an expansive Britishness and an exclusive Englishness, these writers explored what it meant to belong to an empire that did not belong to them.Thanks to their voracious reading of English fiction and poetry in their formative years, all of these writers experienced a richly textured world with which they deeply identified but from which they felt excluded. The literary England they imagined, frozen in time and out of place with the realities of imperial decline, in turn figures in their writings as a repository of unconsummated attachments, contradictory desires, and belated exchanges. Their works arrest the linear progression from colonial to postcolonial, from empire to nation, and from subject to citizen. Drawing on a rich body of scholarship on affect and temporality, Tsang demonstrates how the British empire endures as a structure of desire that outlived its political lifespan. By showing how literary reading sets in motion a tense interplay of intimacy and exclusion, Tsang investigates a unique mode of belonging arising from the predicament of being conscripted into a global empire but not desired as its proper citizen. Ultimately, The Obsolete Empire asks: What does it mean to be inside or outside any given culture? How do large-scale geopolitical changes play out at the level of cultural attachment and political belonging? How does literary reading establish or unsettle narratives of who we are? These questions preoccupied writers across Britain's former empire and continue to resonate today.
Dr. Philip Tsang is Assistant Professor at Colorado State University. 
Gargi Binju is a researcher at the University of Tübingen. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Modernist literature at the end of the British empire challenges conventional notions of homeland, heritage, and community.The waning British empire left behind an abundance of material relics and an inventory of feelings not easily relinquished. </p><p>In <a href="https://bookshop.org/a/12343/9781421441368"><em>The Obsolete Empire: Untimely Belonging in Twentieth-Century British Literature</em></a> (Johns Hopkins UP, 2021), Philip Tsang brings together an unusual constellation of writers—Henry James, James Joyce, Doris Lessing, and V. S. Naipaul—to trace an aesthetics of frustrated attachment that emerged in the wake of imperial decline. Caught between an expansive Britishness and an exclusive Englishness, these writers explored what it meant to belong to an empire that did not belong to them.Thanks to their voracious reading of English fiction and poetry in their formative years, all of these writers experienced a richly textured world with which they deeply identified but from which they felt excluded. The literary England they imagined, frozen in time and out of place with the realities of imperial decline, in turn figures in their writings as a repository of unconsummated attachments, contradictory desires, and belated exchanges. Their works arrest the linear progression from colonial to postcolonial, from empire to nation, and from subject to citizen. Drawing on a rich body of scholarship on affect and temporality, Tsang demonstrates how the British empire endures as a structure of desire that outlived its political lifespan. By showing how literary reading sets in motion a tense interplay of intimacy and exclusion, Tsang investigates a unique mode of belonging arising from the predicament of being conscripted into a global empire but not desired as its proper citizen. Ultimately, The Obsolete Empire asks: What does it mean to be inside or outside any given culture? How do large-scale geopolitical changes play out at the level of cultural attachment and political belonging? How does literary reading establish or unsettle narratives of who we are? These questions preoccupied writers across Britain's former empire and continue to resonate today.</p><p>Dr. Philip Tsang is Assistant Professor at Colorado State University. </p><p><em>Gargi Binju is a researcher at the University of Tübingen. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2653</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Wayne Allen, "Thinking about Good and Evil: Jewish Views from Antiquity to Modernity" (U Nebraska Press, 2021)</title>
      <description>oday I talked to Rabbi Wayne Allen about his book Thinking about Good and Evil: Jewish Views from Antiquity to Modernity (U Nebraska Press, 2021).
Starting with the Bible and Apocrypha, Rabbi Allen takes us through the Talmud; medieval Jewish philosophers and Jewish mystical sources; the Ba’al Shem Tov and his disciples; early modern thinkers such as Spinoza, Mendelssohn, and Luzzatto; and, finally, modern thinkers such as Cohen, Buber, Kaplan, and Plaskow. Each chapter analyzes individual thinkers’ arguments and synthesizes their collective ideas on the nature of good and evil and questions of justice. Allen also exposes vastly divergent Jewish thinking about the Holocaust: traditionalist (e.g., Ehrenreich), revisionist (e.g., Rubenstein, Jonas), and deflective (e.g., Soloveitchik, Wiesel).

Rabbi Allen’s engaging, accessible volume illuminates well-known, obscure, and novel Jewish solutions to the problem of good and evil.
﻿Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>306</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wayne Allen</itunes:subtitle>
      <itunes:summary>oday I talked to Rabbi Wayne Allen about his book Thinking about Good and Evil: Jewish Views from Antiquity to Modernity (U Nebraska Press, 2021).
Starting with the Bible and Apocrypha, Rabbi Allen takes us through the Talmud; medieval Jewish philosophers and Jewish mystical sources; the Ba’al Shem Tov and his disciples; early modern thinkers such as Spinoza, Mendelssohn, and Luzzatto; and, finally, modern thinkers such as Cohen, Buber, Kaplan, and Plaskow. Each chapter analyzes individual thinkers’ arguments and synthesizes their collective ideas on the nature of good and evil and questions of justice. Allen also exposes vastly divergent Jewish thinking about the Holocaust: traditionalist (e.g., Ehrenreich), revisionist (e.g., Rubenstein, Jonas), and deflective (e.g., Soloveitchik, Wiesel).

Rabbi Allen’s engaging, accessible volume illuminates well-known, obscure, and novel Jewish solutions to the problem of good and evil.
﻿Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>oday I talked to Rabbi Wayne Allen about his book <a href="https://bookshop.org/a/12343/9780827614710"><em>Thinking about Good and Evil: Jewish Views from Antiquity to Modernity</em></a> (U Nebraska Press, 2021).</p><p>Starting with the Bible and Apocrypha, Rabbi Allen takes us through the Talmud; medieval Jewish philosophers and Jewish mystical sources; the Ba’al Shem Tov and his disciples; early modern thinkers such as Spinoza, Mendelssohn, and Luzzatto; and, finally, modern thinkers such as Cohen, Buber, Kaplan, and Plaskow. Each chapter analyzes individual thinkers’ arguments and synthesizes their collective ideas on the nature of good and evil and questions of justice. Allen also exposes vastly divergent Jewish thinking about the Holocaust: traditionalist (e.g., Ehrenreich), revisionist (e.g., Rubenstein, Jonas), and deflective (e.g., Soloveitchik, Wiesel).</p><p><br></p><p>Rabbi Allen’s engaging, accessible volume illuminates well-known, obscure, and novel Jewish solutions to the problem of good and evil.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/mjmiller7/"><em>Matthew Miller</em></a><em> is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Megan Threlkeld, "Citizens of the World: U. S. Women and Global Government" (U Pennsylvania Press, 2022)</title>
      <description>In Citizens of the World: U.S. Women and Global Government (University of Pennsylvania Press, 2022), Megan Threlkeld profiles nine American women in the first half of the 20th century who invoked world citizenship as they promoted world government. These women agreed neither on the best form for such a government nor on the best means to achieve it, and they had different definitions of peace and different levels of commitment to genuine equality. But they all saw themselves as part of a global effort to end war that required their participation in the international body politic. This book argues that the phrase “citizen of the world” was not simply a rhetorical flourish; it represented a demand to participate in shaping the global polity and an expression of women's obligation to work for peace and equality. It gave them a language with which to advocate for international cooperation. Citizens of the World not only provides a more complete understanding of the kind of world these women envisioned, it also draws attention to the ways in which they were excluded from international institution-building and to the critiques many of them leveled at those institutions. Women's arguments for world government and their practices of world citizenship represented an alternative reaction to the crises of the first half of the twentieth century, one predicated on cooperation and equality rather than competition and force.
Rebecca Turkington is a PhD Candidate in History at Cambridge University studying transnational women’s networks. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Megan Threlkeld</itunes:subtitle>
      <itunes:summary>In Citizens of the World: U.S. Women and Global Government (University of Pennsylvania Press, 2022), Megan Threlkeld profiles nine American women in the first half of the 20th century who invoked world citizenship as they promoted world government. These women agreed neither on the best form for such a government nor on the best means to achieve it, and they had different definitions of peace and different levels of commitment to genuine equality. But they all saw themselves as part of a global effort to end war that required their participation in the international body politic. This book argues that the phrase “citizen of the world” was not simply a rhetorical flourish; it represented a demand to participate in shaping the global polity and an expression of women's obligation to work for peace and equality. It gave them a language with which to advocate for international cooperation. Citizens of the World not only provides a more complete understanding of the kind of world these women envisioned, it also draws attention to the ways in which they were excluded from international institution-building and to the critiques many of them leveled at those institutions. Women's arguments for world government and their practices of world citizenship represented an alternative reaction to the crises of the first half of the twentieth century, one predicated on cooperation and equality rather than competition and force.
Rebecca Turkington is a PhD Candidate in History at Cambridge University studying transnational women’s networks. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780812253986"><em>Citizens of the World: U.S. Women and Global Government</em></a> (University of Pennsylvania Press, 2022), Megan Threlkeld profiles nine American women in the first half of the 20th century who invoked world citizenship as they promoted world government. These women agreed neither on the best form for such a government nor on the best means to achieve it, and they had different definitions of peace and different levels of commitment to genuine equality. But they all saw themselves as part of a global effort to end war that required their participation in the international body politic. This book argues that the phrase “citizen of the world” was not simply a rhetorical flourish; it represented a demand to participate in shaping the global polity and an expression of women's obligation to work for peace and equality. It gave them a language with which to advocate for international cooperation. <em>Citizens of the World</em> not only provides a more complete understanding of the kind of world these women envisioned, it also draws attention to the ways in which they were excluded from international institution-building and to the critiques many of them leveled at those institutions. Women's arguments for world government and their practices of world citizenship represented an alternative reaction to the crises of the first half of the twentieth century, one predicated on cooperation and equality rather than competition and force.</p><p><a href="https://twitter.com/rcturk"><em>Rebecca Turkington</em></a><em> is a PhD Candidate in History at Cambridge University studying transnational women’s networks. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2601</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Timothy Bewes, "Free Indirect: The Novel in a Postfictional Age" (Columbia UP, 2022)</title>
      <description>What is the purpose of a novel? What purpose or logic do literary critics assign to a novel? How has the novel changed? What does that mean for its readers and literary criticism in the contemporary era? What does novel share with cinema and what does that mean for contemporary thought?
Timothy Bewes provides brilliant insights on these questions in his book, Free Indirect: The Novel in a Postfictional Age (Columbia UP, 2022).
Everywhere today, we are urged to “connect.” Literary critics celebrate a new "honesty" in contemporary fiction or call for a return to "realism." Yet such rhetoric is strikingly reminiscent of earlier theorizations. Two of the most famous injunctions of twentieth-century writing - E. M. Forster's “Only connect . . .” and Fredric Jameson’s “Always historicize!” - helped establish connection as the purpose of the novel and its reconstruction as the task of criticism. But what if connection was not the novel’s modus operandi but the defining aesthetic ideology of our era-and its most monetizable commodity? What kind of thought is left for the novel when all ideas are acceptable as long as they can be fitted to a consumer profile?
This book develops a new theory of the novel for the twenty-first century. In the works of writers such as J. M. Coetzee, Rachel Cusk, James Kelman, W. G. Sebald, and Zadie Smith, Timothy Bewes identifies a mode of thought that he calls "free indirect," in which the novel's refusal of prevailing ideologies can be found. It is not situated in a character or a narrator and does not take a subjective or perceptual form. Far from heralding the arrival of a new literary genre, this development represents the rediscovery of a quality that has been largely ignored by theorists: thought at the limits of form. Free Indirect contends that this self-awakening of contemporary fiction represents the most promising solution to the problem of thought today.
Iqra Shagufta Cheema is writer, researcher, and chronic procrastinator. When she does write, she writes in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. Check out her latest book chapter Queer Love: He is also Made in Heaven. She can be reached via email at IqraSCheema@gmail.com or Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Bewes</itunes:subtitle>
      <itunes:summary>What is the purpose of a novel? What purpose or logic do literary critics assign to a novel? How has the novel changed? What does that mean for its readers and literary criticism in the contemporary era? What does novel share with cinema and what does that mean for contemporary thought?
Timothy Bewes provides brilliant insights on these questions in his book, Free Indirect: The Novel in a Postfictional Age (Columbia UP, 2022).
Everywhere today, we are urged to “connect.” Literary critics celebrate a new "honesty" in contemporary fiction or call for a return to "realism." Yet such rhetoric is strikingly reminiscent of earlier theorizations. Two of the most famous injunctions of twentieth-century writing - E. M. Forster's “Only connect . . .” and Fredric Jameson’s “Always historicize!” - helped establish connection as the purpose of the novel and its reconstruction as the task of criticism. But what if connection was not the novel’s modus operandi but the defining aesthetic ideology of our era-and its most monetizable commodity? What kind of thought is left for the novel when all ideas are acceptable as long as they can be fitted to a consumer profile?
This book develops a new theory of the novel for the twenty-first century. In the works of writers such as J. M. Coetzee, Rachel Cusk, James Kelman, W. G. Sebald, and Zadie Smith, Timothy Bewes identifies a mode of thought that he calls "free indirect," in which the novel's refusal of prevailing ideologies can be found. It is not situated in a character or a narrator and does not take a subjective or perceptual form. Far from heralding the arrival of a new literary genre, this development represents the rediscovery of a quality that has been largely ignored by theorists: thought at the limits of form. Free Indirect contends that this self-awakening of contemporary fiction represents the most promising solution to the problem of thought today.
Iqra Shagufta Cheema is writer, researcher, and chronic procrastinator. When she does write, she writes in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. Check out her latest book chapter Queer Love: He is also Made in Heaven. She can be reached via email at IqraSCheema@gmail.com or Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the purpose of a novel? What purpose or logic do literary critics assign to a novel? How has the novel changed? What does that mean for its readers and literary criticism in the contemporary era? What does novel share with cinema and what does that mean for contemporary thought?</p><p>Timothy Bewes provides brilliant insights on these questions in his book, <a href="https://bookshop.org/a/12343/9780231191609"><em>Free Indirect: The Novel in a Postfictional Age</em></a><em> </em>(Columbia UP, 2022).</p><p>Everywhere today, we are urged to “connect.” Literary critics celebrate a new "honesty" in contemporary fiction or call for a return to "realism." Yet such rhetoric is strikingly reminiscent of earlier theorizations. Two of the most famous injunctions of twentieth-century writing - E. M. Forster's “Only connect . . .” and Fredric Jameson’s “Always historicize!” - helped establish connection as the purpose of the novel and its reconstruction as the task of criticism. But what if connection was not the novel’s modus operandi but the defining aesthetic ideology of our era-and its most monetizable commodity? What kind of thought is left for the novel when all ideas are acceptable as long as they can be fitted to a consumer profile?</p><p>This book develops a new theory of the novel for the twenty-first century. In the works of writers such as J. M. Coetzee, Rachel Cusk, James Kelman, W. G. Sebald, and Zadie Smith, Timothy Bewes identifies a mode of thought that he calls "free indirect," in which the novel's refusal of prevailing ideologies can be found. It is not situated in a character or a narrator and does not take a subjective or perceptual form. Far from heralding the arrival of a new literary genre, this development represents the rediscovery of a quality that has been largely ignored by theorists: thought at the limits of form. Free Indirect contends that this self-awakening of contemporary fiction represents the most promising solution to the problem of thought today.</p><p><a href="https://scholar.google.com/citations?user=q5KUHtgAAAAJ&amp;hl=en"><em>Iqra Shagufta Cheema</em></a><em> is writer, researcher, and chronic procrastinator. When she does write, she writes in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. Check out her latest book chapter </em><a href="https://edinburghuniversitypress.com/book-refocus-the-films-of-zoya-akhtar.html"><em>Queer Love: He is also Made in Heaven</em></a><em>. She can be reached via email at </em><a href="mailto:IqraSCheema@gmail.com"><em>IqraSCheema@gmail.com</em></a><em> or </em><a href="https://twitter.com/so_difoucault"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2665</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Solovey, "Social Science for What? Battles over Public Funding for the 'Other Sciences' at the National Science Foundation" (MIT Press, 2020)</title>
      <description>This is part two of a two part interview.
Mark Solovey’s ‘Social Science for What?’ is essential reading for anyone in either the history of science policy or the history of the social sciences in the United States. The book is not, as the subtitle might imply, merely an institutional history of the social sciences at the U.S. National Science Foundation (NSF). Rather, Solovey’s follow-up to his 2013 book, ‘Shaky Foundations: The Politics-Patronage-Social Science Nexus in Cold War America’, is a commanding explanation of certain characteristics of academic social science as commonly practiced in the United States in the second half of the twentieth century.
— Audra J. Wolfe, PhD. history and sociology of science, in ISIS Vol. 113, No. 2, June 2022
In our first episode, Professor Solovey shared some of the political and legislative history establishing the National Science Foundation; heated controversy over the social sciences that undermined the effort to include them in the initial legislation for the new science agency; how they nevertheless became included on a small and cautious basis grounded in a scientistic strategy; and some of the landmark developments, controversies, and interesting individuals involved from roughly the mid-1940s to the late 1960s. This included Senator Harris's remarkable legislative proposal in the mid-to-late 1960s to establish a separate national social science foundation.
This second part of the interview opens with the late 1960s' controversy over Project Camelot and draws on Mark’s 2001 journal article in the Social Studies of Science, titled ‘Project Camelot and the 1960s Epistemological Revolution: Rethinking the Politics–Patronage–Social Science Nexus’ - which remains the professor’s most often cited scholarly article. We then move up through the dark days of the Reagan years, along the way discussing key figures, from David Stockman to Talcott Parsons, Clifford Geertz, Thomas Kuhn, Milton Friedman, and Richard Atkinson, the emergence and impact of the Consortium of Social Science Associations (COSSA), alternatives to the scientistic strategy, and persistent challenges faced by the social sciences at the levels of institutional representation, leadership and funding constraints relative to the natural sciences - all of which continue to the present day.
We end with Professor Solovey’s call for reviving the idea of a new federal agency for the social sciences, a National Social Science Foundation, as first introduced by Senator Harris of Oklahoma, and finally, with some book recommendations.
An open access edition of Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.
Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.
Keith Krueger lectures in the SILC Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Part 2 of 2</itunes:subtitle>
      <itunes:summary>This is part two of a two part interview.
Mark Solovey’s ‘Social Science for What?’ is essential reading for anyone in either the history of science policy or the history of the social sciences in the United States. The book is not, as the subtitle might imply, merely an institutional history of the social sciences at the U.S. National Science Foundation (NSF). Rather, Solovey’s follow-up to his 2013 book, ‘Shaky Foundations: The Politics-Patronage-Social Science Nexus in Cold War America’, is a commanding explanation of certain characteristics of academic social science as commonly practiced in the United States in the second half of the twentieth century.
— Audra J. Wolfe, PhD. history and sociology of science, in ISIS Vol. 113, No. 2, June 2022
In our first episode, Professor Solovey shared some of the political and legislative history establishing the National Science Foundation; heated controversy over the social sciences that undermined the effort to include them in the initial legislation for the new science agency; how they nevertheless became included on a small and cautious basis grounded in a scientistic strategy; and some of the landmark developments, controversies, and interesting individuals involved from roughly the mid-1940s to the late 1960s. This included Senator Harris's remarkable legislative proposal in the mid-to-late 1960s to establish a separate national social science foundation.
This second part of the interview opens with the late 1960s' controversy over Project Camelot and draws on Mark’s 2001 journal article in the Social Studies of Science, titled ‘Project Camelot and the 1960s Epistemological Revolution: Rethinking the Politics–Patronage–Social Science Nexus’ - which remains the professor’s most often cited scholarly article. We then move up through the dark days of the Reagan years, along the way discussing key figures, from David Stockman to Talcott Parsons, Clifford Geertz, Thomas Kuhn, Milton Friedman, and Richard Atkinson, the emergence and impact of the Consortium of Social Science Associations (COSSA), alternatives to the scientistic strategy, and persistent challenges faced by the social sciences at the levels of institutional representation, leadership and funding constraints relative to the natural sciences - all of which continue to the present day.
We end with Professor Solovey’s call for reviving the idea of a new federal agency for the social sciences, a National Social Science Foundation, as first introduced by Senator Harris of Oklahoma, and finally, with some book recommendations.
An open access edition of Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.
Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.
Keith Krueger lectures in the SILC Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong><em>This is part two of a two part interview.</em></strong></p><p><em>Mark Solovey’s ‘Social Science for What?’ is essential reading for anyone in either the history of science policy or the history of the social sciences in the United States. The book is not, as the subtitle might imply, merely an institutional history of the social sciences at the U.S. National Science Foundation (NSF). Rather, Solovey’s follow-up to his 2013 book, ‘Shaky Foundations: The Politics-Patronage-Social Science Nexus in Cold War America’, is a commanding explanation of certain characteristics of academic social science as commonly practiced in the United States in the second half of the twentieth century.</em></p><p>— Audra J. Wolfe, PhD. history and sociology of science, in ISIS Vol. 113, No. 2, June 2022</p><p>In our <a href="https://newbooksnetwork.com/social-science-for-what#entry:149159@1:url"><strong>first episode</strong></a>, Professor Solovey shared some of the political and legislative history establishing the National Science Foundation; heated controversy over the social sciences that undermined the effort to include them in the initial legislation for the new science agency; how they nevertheless became included on a small and cautious basis grounded in a scientistic strategy; and some of the landmark developments, controversies, and interesting individuals involved from roughly the mid-1940s to the late 1960s. This included Senator Harris's remarkable legislative proposal in the mid-to-late 1960s to establish a separate national social science foundation.</p><p>This second part of the interview opens with the late 1960s' controversy over Project Camelot and draws on Mark’s 2001 journal article in the <em>Social Studies of Science</em>, titled ‘Project Camelot and the 1960s Epistemological Revolution: Rethinking the Politics–Patronage–Social Science Nexus’ - which remains the professor’s most often cited scholarly article. We then move up through the dark days of the Reagan years, along the way discussing key figures, from David Stockman to Talcott Parsons, Clifford Geertz, Thomas Kuhn, Milton Friedman, and Richard Atkinson, the emergence and impact of the Consortium of Social Science Associations (COSSA), alternatives to the scientistic strategy, and persistent challenges faced by the social sciences at the levels of institutional representation, leadership and funding constraints relative to the natural sciences - all of which continue to the present day.</p><p>We end with Professor Solovey’s call for reviving the idea of a new federal agency for the social sciences, a National Social Science Foundation, as first introduced by Senator Harris of Oklahoma, and finally, with some book recommendations.</p><p>An <a href="https://direct.mit.edu/books/oa-monograph/4852/Social-Science-for-What-Battles-over-Public"><strong>open access edition</strong></a> of <a href="https://bookshop.org/a/12343/9780262539050"><em>Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation</em></a> (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.</p><p>Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.</p><p><em>Keith Krueger lectures in the SILC Business School at Shanghai University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2991</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christy Pichichero, "The Military Enlightenment: War and Culture in the French Empire from Louis XIV to Napoleon" (Cornell UP, 2018)</title>
      <description>Covering the pivotal period from the mid-seventeenth century through the era of the French Revolution, Christy Pichichero's The Military Enlightenment: War and Culture in the French Empire from Louis XIV to Napoleon (Cornell University Press, 2018; paperback ed. 2020) is a fascinating interdisciplinary study that pushes us to rethink our ideas about both the military and the Enlightenment in and beyond a a France that was a global, as well as a continental European imperial power. As Pichichero shows, the (long) eighteenth century holds the key to our understanding historical concepts and transformations that we tend to associate with later developments in military thought and practice, from conventions around "good" and "humane" conflict to ideas about community and civility between soldiers fighting together and on opposing sides.
The book's five chapters explore a broad range of compelling events and sources, from the work of well known Enlightenment thinkers and authors such as Voltaire and Choderlos de Laclos, to military manuals and debates regarding how wars would and should be waged, how soldiers should be trained to think and act in battle. Now available in a new paperback edition, the book is a must-read for anyone interested in the longue durée of military culture and warfare, as well as those with an interest in all that the Enlightenment did and could mean.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire.She is the founding host of New Books in French Studies, a channel launched in 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christy Pichichero</itunes:subtitle>
      <itunes:summary>Covering the pivotal period from the mid-seventeenth century through the era of the French Revolution, Christy Pichichero's The Military Enlightenment: War and Culture in the French Empire from Louis XIV to Napoleon (Cornell University Press, 2018; paperback ed. 2020) is a fascinating interdisciplinary study that pushes us to rethink our ideas about both the military and the Enlightenment in and beyond a a France that was a global, as well as a continental European imperial power. As Pichichero shows, the (long) eighteenth century holds the key to our understanding historical concepts and transformations that we tend to associate with later developments in military thought and practice, from conventions around "good" and "humane" conflict to ideas about community and civility between soldiers fighting together and on opposing sides.
The book's five chapters explore a broad range of compelling events and sources, from the work of well known Enlightenment thinkers and authors such as Voltaire and Choderlos de Laclos, to military manuals and debates regarding how wars would and should be waged, how soldiers should be trained to think and act in battle. Now available in a new paperback edition, the book is a must-read for anyone interested in the longue durée of military culture and warfare, as well as those with an interest in all that the Enlightenment did and could mean.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire.She is the founding host of New Books in French Studies, a channel launched in 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Covering the pivotal period from the mid-seventeenth century through the era of the French Revolution, Christy Pichichero's <a href="https://bookshop.org/a/12343/9781501752063"><em>The Military Enlightenment: War and Culture in the French Empire from Louis XIV to Napoleon</em></a><em> </em>(Cornell University Press, 2018; paperback ed. 2020) is a fascinating interdisciplinary study that pushes us to rethink our ideas about both the military and the Enlightenment in and beyond a a France that was a global, as well as a continental European imperial power. As Pichichero shows, the (long) eighteenth century holds the key to our understanding historical concepts and transformations that we tend to associate with later developments in military thought and practice, from conventions around "good" and "humane" conflict to ideas about community and civility between soldiers fighting together and on opposing sides.</p><p>The book's five chapters explore a broad range of compelling events and sources, from the work of well known Enlightenment thinkers and authors such as Voltaire and Choderlos de Laclos, to military manuals and debates regarding how wars would and should be waged, how soldiers should be trained to think and act in battle. Now available in a new paperback edition, the book is a must-read for anyone interested in the longue durée of military culture and warfare, as well as those with an interest in all that the Enlightenment did and could mean.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire.She is the founding host of New Books in French Studies, a channel launched in 2013.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3810</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kimberly Anne Coles, "Bad Humor: Race and Religious Essentialism in Early Modern England" (U Pennsylvania Press, 2022)</title>
      <description>Kimberly Anne Coles is Professor of English at the University of Maryland; her first book, Religion, Reform and Women’s Writing in Early Modern England, was published with Cambridge University Press in 2008. Her work has been supported by the John W. Kluge Center, the Warburg Institute, and the Folger Shakespeare Library. Today, we are discussing Bad Humor: Race and Religious Essentialism in Early Modern England, which was published by the University of Pennsylvania Press in 2022.
In Bad Humor, Professor Coles charts how concerns around lineage, religion and nation converged around a pseudoscientific system that confirmed the absolute difference between Protestants and Catholics, guaranteed the noble quality of English blood, and justified English colonial domination.
Professor Coles delineates the process whereby religious error, first resident in the body, becomes marked on the skin. Early modern medical theory bound together psyche and soma in mutual influence. By the end of the sixteenth century, there is a general acceptance that the soul's condition, as a consequence of religious belief or its absence, could be manifest in the humoral disposition of the physical body. The history that this book unfolds describes developments in natural philosophy in the early part of the sixteenth century that force a subsequent reconsideration of the interactions of body and soul and that bring medical theory and theological discourse into close, even inextricable, contact. With particular consideration to how these ideas are reflected in texts by Elizabeth Cary, John Donne, Ben Jonson, William Shakespeare, Edmund Spenser, Mary Wroth, and others, Professor Coles reveals how science and religion meet nascent capitalism and colonial endeavor to create a taxonomy of Christians in Black and White.
John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kimberly Anne Coles</itunes:subtitle>
      <itunes:summary>Kimberly Anne Coles is Professor of English at the University of Maryland; her first book, Religion, Reform and Women’s Writing in Early Modern England, was published with Cambridge University Press in 2008. Her work has been supported by the John W. Kluge Center, the Warburg Institute, and the Folger Shakespeare Library. Today, we are discussing Bad Humor: Race and Religious Essentialism in Early Modern England, which was published by the University of Pennsylvania Press in 2022.
In Bad Humor, Professor Coles charts how concerns around lineage, religion and nation converged around a pseudoscientific system that confirmed the absolute difference between Protestants and Catholics, guaranteed the noble quality of English blood, and justified English colonial domination.
Professor Coles delineates the process whereby religious error, first resident in the body, becomes marked on the skin. Early modern medical theory bound together psyche and soma in mutual influence. By the end of the sixteenth century, there is a general acceptance that the soul's condition, as a consequence of religious belief or its absence, could be manifest in the humoral disposition of the physical body. The history that this book unfolds describes developments in natural philosophy in the early part of the sixteenth century that force a subsequent reconsideration of the interactions of body and soul and that bring medical theory and theological discourse into close, even inextricable, contact. With particular consideration to how these ideas are reflected in texts by Elizabeth Cary, John Donne, Ben Jonson, William Shakespeare, Edmund Spenser, Mary Wroth, and others, Professor Coles reveals how science and religion meet nascent capitalism and colonial endeavor to create a taxonomy of Christians in Black and White.
John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kimberly Anne Coles is Professor of English at the University of Maryland; her first book, <em>Religion, Reform and Women’s Writing in Early Modern England</em>, was published with Cambridge University Press in 2008. Her work has been supported by the John W. Kluge Center, the Warburg Institute, and the Folger Shakespeare Library. Today, we are discussing <a href="https://bookshop.org/a/12343/9780812253733"><em>Bad Humor: Race and Religious Essentialism in Early Modern England</em></a>, which was published by the University of Pennsylvania Press in 2022.</p><p>In <em>Bad Humor</em>, Professor Coles charts how concerns around lineage, religion and nation converged around a pseudoscientific system that confirmed the absolute difference between Protestants and Catholics, guaranteed the noble quality of English blood, and justified English colonial domination.</p><p>Professor Coles delineates the process whereby religious error, first resident in the body, becomes marked on the skin. Early modern medical theory bound together psyche and soma in mutual influence. By the end of the sixteenth century, there is a general acceptance that the soul's condition, as a consequence of religious belief or its absence, could be manifest in the humoral disposition of the physical body. The history that this book unfolds describes developments in natural philosophy in the early part of the sixteenth century that force a subsequent reconsideration of the interactions of body and soul and that bring medical theory and theological discourse into close, even inextricable, contact. With particular consideration to how these ideas are reflected in texts by Elizabeth Cary, John Donne, Ben Jonson, William Shakespeare, Edmund Spenser, Mary Wroth, and others, Professor Coles reveals how science and religion meet nascent capitalism and colonial endeavor to create a taxonomy of Christians in Black and White.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Konstan, "The Origin of Sin: Greece and Rome, Early Judaism and Christianity" (Bloomsbury, 2022)</title>
      <description>Where did the idea of sin arise from? In The Origin of Sin: Greece and Rome, Early Judaism and Christianity (Bloomsbury, 2022), David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings. He argues that the fundamental idea of “sin” arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations.
Through close philological examination of the words for “sin,” in particular the Hebrew hata’ and the Greek hamartia, he traces their uses over the centuries in four chapters and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Konstan</itunes:subtitle>
      <itunes:summary>Where did the idea of sin arise from? In The Origin of Sin: Greece and Rome, Early Judaism and Christianity (Bloomsbury, 2022), David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings. He argues that the fundamental idea of “sin” arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations.
Through close philological examination of the words for “sin,” in particular the Hebrew hata’ and the Greek hamartia, he traces their uses over the centuries in four chapters and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Where did the idea of sin arise from? In <a href="https://bookshop.org/a/12343/9781350278585"><em>The Origin of Sin: Greece and Rome, Early Judaism and Christianity</em></a> (Bloomsbury, 2022), David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings. He argues that the fundamental idea of “sin” arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations.</p><p>Through close philological examination of the words for “sin,” in particular the Hebrew <em>hata</em>’ and the Greek <em>hamartia</em>, he traces their uses over the centuries in four chapters and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3632</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Skye Cleary, "How to Be Authentic: Simone de Beauvoir and the Quest for Fulfillment" (St. Martin's Press, 2022)</title>
      <description>Skye C. Cleary is a philosopher, writer and university teacher. In her new book How to Be Authentic: Simone de Beauvoir and the Quest for Fulfillment (St. Martin’s Press, 2022) offers an introduction to Beauvoir’s thinking about authenticity and how experience and situation shape the people we become. For Beauvoir, as an existential philosopher, we first exist and spend our lives not uncovering who we are but constructing our identity. Authenticity is the pursuit of self-creation and self-renewal. Under patriarchy women receive a set of myths that stand in the way of taking responsibility for our freedom. Through the experiences and the milestones of friendship, love, marriage, children and confronting death we have opportunity to choose who we will become. Because we live in interdependence with others, Beauvoir’s philosophy of the self and genuine living allows others to also achieve freedom in self-creation through reciprocity. Cleary has given us a lively written book drawing not only from Beauvoir’s life but her own experience in self-creation.
﻿Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the cultural and intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Skye Cleary</itunes:subtitle>
      <itunes:summary>Skye C. Cleary is a philosopher, writer and university teacher. In her new book How to Be Authentic: Simone de Beauvoir and the Quest for Fulfillment (St. Martin’s Press, 2022) offers an introduction to Beauvoir’s thinking about authenticity and how experience and situation shape the people we become. For Beauvoir, as an existential philosopher, we first exist and spend our lives not uncovering who we are but constructing our identity. Authenticity is the pursuit of self-creation and self-renewal. Under patriarchy women receive a set of myths that stand in the way of taking responsibility for our freedom. Through the experiences and the milestones of friendship, love, marriage, children and confronting death we have opportunity to choose who we will become. Because we live in interdependence with others, Beauvoir’s philosophy of the self and genuine living allows others to also achieve freedom in self-creation through reciprocity. Cleary has given us a lively written book drawing not only from Beauvoir’s life but her own experience in self-creation.
﻿Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the cultural and intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Skye C. Cleary is a philosopher, writer and university teacher. In her new book <a href="https://bookshop.org/a/12343/9781250271358"><em>How to Be Authentic: Simone de Beauvoir and the Quest for Fulfillment</em></a> (St. Martin’s Press, 2022) offers an introduction to Beauvoir’s thinking about authenticity and how experience and situation shape the people we become. For Beauvoir, as an existential philosopher, we first exist and spend our lives not uncovering who we are but constructing our identity. Authenticity is the pursuit of self-creation and self-renewal. Under patriarchy women receive a set of myths that stand in the way of taking responsibility for our freedom. Through the experiences and the milestones of friendship, love, marriage, children and confronting death we have opportunity to choose who we will become. Because we live in interdependence with others, Beauvoir’s philosophy of the self and genuine living allows others to also achieve freedom in self-creation through reciprocity. Cleary has given us a lively written book drawing not only from Beauvoir’s life but her own experience in self-creation.</p><p><em>﻿</em><a href="http://www.lilianbarger.com/"><em>Lilian Calles Barger</em></a><em> is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the cultural and intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2927</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Thomas S. Kidd, "Benjamin Franklin: The Religious Life of a Founding Father" (Yale UP, 2017)</title>
      <description>Renowned as a printer, scientist, and diplomat, Benjamin Franklin also published more works on religious topics than any other eighteenth-century American layperson. Born to Boston Puritans, by his teenage years Franklin had abandoned the exclusive Christian faith of his family and embraced deism. But Franklin, as a man of faith, was far more complex than the “thorough deist” who emerges in his autobiography. As Thomas Kidd reveals in Benjamin Franklin: The Religious Life of a Founding Father (Yale University Press, 2018), deist writers influenced Franklin’s beliefs, to be sure, but devout Christians in his life kept him tethered to the Calvinist creed of his Puritan upbringing.
Thomas Kidd is Research Professor of Church History at Midwestern Baptist Theological Seminary in Kansas City, Mo., and a Senior Research Scholar at Baylor University's Institute for Studies of Religion.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas S. Kidd</itunes:subtitle>
      <itunes:summary>Renowned as a printer, scientist, and diplomat, Benjamin Franklin also published more works on religious topics than any other eighteenth-century American layperson. Born to Boston Puritans, by his teenage years Franklin had abandoned the exclusive Christian faith of his family and embraced deism. But Franklin, as a man of faith, was far more complex than the “thorough deist” who emerges in his autobiography. As Thomas Kidd reveals in Benjamin Franklin: The Religious Life of a Founding Father (Yale University Press, 2018), deist writers influenced Franklin’s beliefs, to be sure, but devout Christians in his life kept him tethered to the Calvinist creed of his Puritan upbringing.
Thomas Kidd is Research Professor of Church History at Midwestern Baptist Theological Seminary in Kansas City, Mo., and a Senior Research Scholar at Baylor University's Institute for Studies of Religion.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Renowned as a printer, scientist, and diplomat, Benjamin Franklin also published more works on religious topics than any other eighteenth-century American layperson. Born to Boston Puritans, by his teenage years Franklin had abandoned the exclusive Christian faith of his family and embraced deism. But Franklin, as a man of faith, was far more complex than the “thorough deist” who emerges in his autobiography. As Thomas Kidd reveals in <a href="https://bookshop.org/a/12343/9780300240177"><em>Benjamin Franklin: The Religious Life of a Founding Father</em></a> (Yale University Press, 2018), deist writers influenced Franklin’s beliefs, to be sure, but devout Christians in his life kept him tethered to the Calvinist creed of his Puritan upbringing.</p><p>Thomas Kidd is Research Professor of Church History at Midwestern Baptist Theological Seminary in Kansas City, Mo., and a Senior Research Scholar at Baylor University's Institute for Studies of Religion.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3577</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9378830e-09f1-11ed-b6be-73c9f012c791]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7631761458.mp3?updated=1658517314" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ali Mirsepassi, "The Discovery of Iran: Taghi Arani, a Radical Cosmopolitan" (Stanford UP, 2021)</title>
      <description>The Discovery of Iran: Taghi Arani, a Radical Cosmopolitan (Stanford UP, 2021), opens with a fascinating passage about the 1934 decree whereby foreign delegates were instructed to refer to the country as Iran rather than Persian. In Ali Mirsepassi's view, the event closes a chapter on the long intellectual history of Iranian nationalism, which began in the often overlooked interwar era (1919-1935). Mirsepassi skillfully reconstructs the intellectual history of Iran during the interwar period by providing a holistic picture of the life and thought of Taghi Arani, a multifaceted public intellectual, a scientist, a cosmopolitan, and a Marxist. According to Mirsepassi, Arani's vision of Iran brings together cosmopolitanism with the idea of "civic nationalism" as a viable alternative to Soviet Marxism in the Global South. Arani's nuanced account of Iran as a nation has remained unacknowledged as an autocratic nationalism rises in Iran between 1934 and 1935. Yet, Arani's commitment to upholding the democratic ideals of the Constitutional Revolution (1905-1911), traceable to the Enlightenment, still has relevance today in the struggle against oppression, religious fanaticism, and cultural chauvinism.
This study contributes a great deal to the understanding of intellectual history and social movements in the Global South, where demands for democracy and independence as well as oppression have been a part of the nation-building project.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ali Mirsepassi</itunes:subtitle>
      <itunes:summary>The Discovery of Iran: Taghi Arani, a Radical Cosmopolitan (Stanford UP, 2021), opens with a fascinating passage about the 1934 decree whereby foreign delegates were instructed to refer to the country as Iran rather than Persian. In Ali Mirsepassi's view, the event closes a chapter on the long intellectual history of Iranian nationalism, which began in the often overlooked interwar era (1919-1935). Mirsepassi skillfully reconstructs the intellectual history of Iran during the interwar period by providing a holistic picture of the life and thought of Taghi Arani, a multifaceted public intellectual, a scientist, a cosmopolitan, and a Marxist. According to Mirsepassi, Arani's vision of Iran brings together cosmopolitanism with the idea of "civic nationalism" as a viable alternative to Soviet Marxism in the Global South. Arani's nuanced account of Iran as a nation has remained unacknowledged as an autocratic nationalism rises in Iran between 1934 and 1935. Yet, Arani's commitment to upholding the democratic ideals of the Constitutional Revolution (1905-1911), traceable to the Enlightenment, still has relevance today in the struggle against oppression, religious fanaticism, and cultural chauvinism.
This study contributes a great deal to the understanding of intellectual history and social movements in the Global South, where demands for democracy and independence as well as oppression have been a part of the nation-building project.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503629141"><em>The Discovery of Iran: Taghi Arani, a Radical Cosmopolitan</em></a> (Stanford UP, 2021), opens with a fascinating passage about the 1934 decree whereby foreign delegates were instructed to refer to the country as Iran rather than Persian. In Ali Mirsepassi's view, the event closes a chapter on the long intellectual history of Iranian nationalism, which began in the often overlooked interwar era (1919-1935). Mirsepassi skillfully reconstructs the intellectual history of Iran during the interwar period by providing a holistic picture of the life and thought of Taghi Arani, a multifaceted public intellectual, a scientist, a cosmopolitan, and a Marxist. According to Mirsepassi, Arani's vision of Iran brings together cosmopolitanism with the idea of "civic nationalism" as a viable alternative to Soviet Marxism in the Global South. Arani's nuanced account of Iran as a nation has remained unacknowledged as an autocratic nationalism rises in Iran between 1934 and 1935. Yet, Arani's commitment to upholding the democratic ideals of the Constitutional Revolution (1905-1911), traceable to the Enlightenment, still has relevance today in the struggle against oppression, religious fanaticism, and cultural chauvinism.</p><p>This study contributes a great deal to the understanding of intellectual history and social movements in the Global South, where demands for democracy and independence as well as oppression have been a part of the nation-building project.</p><p><em>Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Presentism</title>
      <description>Anna Kornbluh talks about presentism, the anachronistic historical practice of studying the past with contemporary frames of understanding. While some orthodoxies might consider it to be tantamount to historical heresy, presentism can be a powerful tool in building histories of anti-establishment struggles, such as women’s and workers’ rights movements. The conversation also focuses on the work of the V21 Collective, a research collective that Anna organizes, which applies presentist methods to Victorianist scholarship.
Anna Kornbluh is Professor of English and Director of Graduate Studies at University of Illinois, Chicago. Her research and teaching focus on the novel, film, and critical theory, especially marxism, psychoanalysis, structuralism, and formalism. She is the author of The Order of Forms: Realism, Formalism, and Social Space (University of Chicago 2019), Marxist Film Theory and Fight Club (Bloomsbury “Film Theory in Practice” series, 2019), and Realizing Capital: Financial and Psychic Economies in Victorian Form (Fordham UP 2014). Her current research concerns impersonality, objectivity, mediation, and abstraction as residual faculties of the literary in privatized urgent times. She is the founding facilitator of two scholarly cooperatives: V21 Collective and InterCcECT.
Image: © 2022 Saronik Bosu
Music used in promotional material: ‘Past has not Passed’ by James Blackshaw.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/f9d8b4ec-0a88-11ed-a09b-3f3923e0c58a/image/HT_Presentism.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Anna Kornbluh</itunes:subtitle>
      <itunes:summary>Anna Kornbluh talks about presentism, the anachronistic historical practice of studying the past with contemporary frames of understanding. While some orthodoxies might consider it to be tantamount to historical heresy, presentism can be a powerful tool in building histories of anti-establishment struggles, such as women’s and workers’ rights movements. The conversation also focuses on the work of the V21 Collective, a research collective that Anna organizes, which applies presentist methods to Victorianist scholarship.
Anna Kornbluh is Professor of English and Director of Graduate Studies at University of Illinois, Chicago. Her research and teaching focus on the novel, film, and critical theory, especially marxism, psychoanalysis, structuralism, and formalism. She is the author of The Order of Forms: Realism, Formalism, and Social Space (University of Chicago 2019), Marxist Film Theory and Fight Club (Bloomsbury “Film Theory in Practice” series, 2019), and Realizing Capital: Financial and Psychic Economies in Victorian Form (Fordham UP 2014). Her current research concerns impersonality, objectivity, mediation, and abstraction as residual faculties of the literary in privatized urgent times. She is the founding facilitator of two scholarly cooperatives: V21 Collective and InterCcECT.
Image: © 2022 Saronik Bosu
Music used in promotional material: ‘Past has not Passed’ by James Blackshaw.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anna Kornbluh talks about presentism, the anachronistic historical practice of studying the past with contemporary frames of understanding. While some orthodoxies might consider it to be tantamount to historical heresy, presentism can be a powerful tool in building histories of anti-establishment struggles, such as women’s and workers’ rights movements. The conversation also focuses on the work of the <a href="http://v21collective.org/">V21 Collective</a>, a research collective that Anna organizes, which applies presentist methods to Victorianist scholarship.</p><p><a href="http://www.annakornbluh.com/">Anna Kornbluh</a> is Professor of English and Director of Graduate Studies at University of Illinois, Chicago. Her research and teaching focus on the novel, film, and critical theory, especially marxism, psychoanalysis, structuralism, and formalism. She is the author of <a href="https://www.press.uchicago.edu/ucp/books/book/chicago/O/bo44521006.html"><em>The Order of Forms: Realism, Formalism, and Social Space</em></a> (University of Chicago 2019), <a href="https://www.bloomsbury.com/us/marxist-film-theory-and-fight-club-9781501347306/"><em>Marxist Film Theory and Fight Club</em></a> (Bloomsbury “Film Theory in Practice” series, 2019), and <a href="https://www.fordhampress.com/9780823280384/realizing-capital/"><em>Realizing Capital: Financial and Psychic Economies in Victorian Form</em></a> (Fordham UP 2014). Her current research concerns impersonality, objectivity, mediation, and abstraction as residual faculties of the literary in privatized urgent times. She is the founding facilitator of two scholarly cooperatives: <a href="http://v21collective.org/">V21 Collective</a> and <a href="https://interccect.com/">InterCcECT</a>.</p><p>Image: © 2022 Saronik Bosu</p><p>Music used in promotional material: ‘Past has not Passed’ by James Blackshaw.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>953</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4176973674.mp3?updated=1658581829" length="0" type="audio/mpeg"/>
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    <item>
      <title>Tova Ganzel, "Ezekiel's Visionary Temple in Babylonian Context" (de Gruyter, 2021)</title>
      <description>What are we to make of the Temple envisioned by Ezekiel? How can we better understand Ezekiel, chapters 40 through 48? One way, suggests Tova Ganzel, is by examining evidence from Babylonian sources. She argues that Neo-Babylonian temples provide a meaningful backdrop against which many unique features of Ezekiel's vision should be interpreted.
Tune in as we speak with Tova Ganzel about her recent book, Ezekiel's Visionary Temple in Babylonian Context (de Gruyter, 2021).
Tova Ganzel is a Senior Lecturer at the Multidisciplinary Department of Jewish Studies and is the Head of Cramim - the Jewish Studies Honors Program - at Bar-Ilan University. Her work is mainly on the Hebrew Bible in the context of the larger ancient Near Eastern world. Her recent research focuses on prophetic literature, ancient Near Eastern temples and second temple texts, the Jewish reception of biblical criticism from the eighteenth century to the present and on women as Halakhic Professionals.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tova Ganzel</itunes:subtitle>
      <itunes:summary>What are we to make of the Temple envisioned by Ezekiel? How can we better understand Ezekiel, chapters 40 through 48? One way, suggests Tova Ganzel, is by examining evidence from Babylonian sources. She argues that Neo-Babylonian temples provide a meaningful backdrop against which many unique features of Ezekiel's vision should be interpreted.
Tune in as we speak with Tova Ganzel about her recent book, Ezekiel's Visionary Temple in Babylonian Context (de Gruyter, 2021).
Tova Ganzel is a Senior Lecturer at the Multidisciplinary Department of Jewish Studies and is the Head of Cramim - the Jewish Studies Honors Program - at Bar-Ilan University. Her work is mainly on the Hebrew Bible in the context of the larger ancient Near Eastern world. Her recent research focuses on prophetic literature, ancient Near Eastern temples and second temple texts, the Jewish reception of biblical criticism from the eighteenth century to the present and on women as Halakhic Professionals.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are we to make of the Temple envisioned by Ezekiel? How can we better understand Ezekiel, chapters 40 through 48? One way, suggests Tova Ganzel, is by examining evidence from Babylonian sources. She argues that Neo-Babylonian temples provide a meaningful backdrop against which many unique features of Ezekiel's vision should be interpreted.</p><p>Tune in as we speak with Tova Ganzel about her recent book, <a href="https://bookshop.org/a/12343/9783110740677"><em>Ezekiel's Visionary Temple in Babylonian Context</em></a> (de Gruyter, 2021).</p><p>Tova Ganzel is a Senior Lecturer at the Multidisciplinary Department of Jewish Studies and is the Head of Cramim - the Jewish Studies Honors Program - at Bar-Ilan University. Her work is mainly on the Hebrew Bible in the context of the larger ancient Near Eastern world. Her recent research focuses on prophetic literature, ancient Near Eastern temples and second temple texts, the Jewish reception of biblical criticism from the eighteenth century to the present and on women as Halakhic Professionals.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012),</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em>(IVP Academic, 2015), and</em> <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a> <em>(IVP Academic, 2020). He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2596</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fb7b11fe-0a8e-11ed-937e-5b152cc10f23]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1926230787.mp3?updated=1658584950" length="0" type="audio/mpeg"/>
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      <title>Mark Solovey, "Social Science for What?: Battles over Public Funding for the 'Other Sciences' at the National Science Foundation" (MIT Press, 2020)</title>
      <description>This is part one of a two part interview.
"The social sciences have prospered best in the federal government where they have been included under broad umbrella classifications of the scientific disciplines. … In close company with scientific areas which enjoy the prestige and status of biological or physical sciences, the social sciences have enjoyed a protection and nourishment which they normally do not have when they are identified as such and stand exposed, 'naked and alone.'"
— Harry Alpert, sociologist and first social science policy architect, 1960 (Solovey: Ch. 1 lead-in)
In the early Cold War years, the U.S. government established the National Science Foundation (NSF), a civilian agency that soon became widely known for its dedication to supporting first-rate science. The agency's 1950 enabling legislation made no mention of the social sciences, although it included a vague reference to “other sciences.” Nevertheless, as Mark Solovey shows in this book, the NSF also soon became a major—albeit controversial—source of public funding for them.
Solovey's analysis underscores the long-term impact of early developments, when the NSF embraced a “scientistic” strategy wherein the natural sciences represented the gold standard, and created a social science program limited to “hard-core” studies. Along the way, Solovey shows how the NSF's efforts to support scholarship, advanced training, and educational programs were shaped by landmark scientific and political developments, including McCarthyism, Sputnik, reform liberalism during the 1960s, and a newly energized conservative movement during the 1970s and 1980s. Finally, he provides a balanced assessment of the NSF's relevance in a “post-truth” era.
Solovey's study of the battles over public funding is crucial for understanding the recent history of the social sciences as well as ongoing debates over their scientific status and social value. In this first part of two episodes the professor takes us from the mid-1940s up to the tumultuous 1960s and the (ultimately unsuccessful) legislative proposal for a National Social Science Foundation. Look for the second part which moves from the late 1960s' controversy over Project Camelot up through the dark days of the Reagan years, culminating in a call to revive discussion about the need to create a new federal agency, a National Social Science Foundation.
An open access edition of Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.
Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.
Keith Krueger lectures in the SILC Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Part 1 of 2</itunes:subtitle>
      <itunes:summary>This is part one of a two part interview.
"The social sciences have prospered best in the federal government where they have been included under broad umbrella classifications of the scientific disciplines. … In close company with scientific areas which enjoy the prestige and status of biological or physical sciences, the social sciences have enjoyed a protection and nourishment which they normally do not have when they are identified as such and stand exposed, 'naked and alone.'"
— Harry Alpert, sociologist and first social science policy architect, 1960 (Solovey: Ch. 1 lead-in)
In the early Cold War years, the U.S. government established the National Science Foundation (NSF), a civilian agency that soon became widely known for its dedication to supporting first-rate science. The agency's 1950 enabling legislation made no mention of the social sciences, although it included a vague reference to “other sciences.” Nevertheless, as Mark Solovey shows in this book, the NSF also soon became a major—albeit controversial—source of public funding for them.
Solovey's analysis underscores the long-term impact of early developments, when the NSF embraced a “scientistic” strategy wherein the natural sciences represented the gold standard, and created a social science program limited to “hard-core” studies. Along the way, Solovey shows how the NSF's efforts to support scholarship, advanced training, and educational programs were shaped by landmark scientific and political developments, including McCarthyism, Sputnik, reform liberalism during the 1960s, and a newly energized conservative movement during the 1970s and 1980s. Finally, he provides a balanced assessment of the NSF's relevance in a “post-truth” era.
Solovey's study of the battles over public funding is crucial for understanding the recent history of the social sciences as well as ongoing debates over their scientific status and social value. In this first part of two episodes the professor takes us from the mid-1940s up to the tumultuous 1960s and the (ultimately unsuccessful) legislative proposal for a National Social Science Foundation. Look for the second part which moves from the late 1960s' controversy over Project Camelot up through the dark days of the Reagan years, culminating in a call to revive discussion about the need to create a new federal agency, a National Social Science Foundation.
An open access edition of Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.
Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.
Keith Krueger lectures in the SILC Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong><em>This is part one of a two part interview.</em></strong></p><p><em>"The social sciences have prospered best in the federal government where they have been included under broad umbrella classifications of the scientific disciplines. … In close company with scientific areas which enjoy the prestige and status of biological or physical sciences, the social sciences have enjoyed a protection and nourishment which they normally do not have when they are identified as such and stand exposed, 'naked and alone.'"</em></p><p>— Harry Alpert, sociologist and first social science policy architect, 1960 (Solovey: Ch. 1 lead-in)</p><p>In the early Cold War years, the U.S. government established the National Science Foundation (NSF), a civilian agency that soon became widely known for its dedication to supporting first-rate science. The agency's 1950 enabling legislation made no mention of the social sciences, although it included a vague reference to “other sciences.” Nevertheless, as Mark Solovey shows in this book, the NSF also soon became a major—albeit controversial—source of public funding for them.</p><p>Solovey's analysis underscores the long-term impact of early developments, when the NSF embraced a “scientistic” strategy wherein the natural sciences represented the gold standard, and created a social science program limited to “hard-core” studies. Along the way, Solovey shows how the NSF's efforts to support scholarship, advanced training, and educational programs were shaped by landmark scientific and political developments, including McCarthyism, Sputnik, reform liberalism during the 1960s, and a newly energized conservative movement during the 1970s and 1980s. Finally, he provides a balanced assessment of the NSF's relevance in a “post-truth” era.</p><p>Solovey's study of the battles over public funding is crucial for understanding the recent history of the social sciences as well as ongoing debates over their scientific status and social value. In this first part of two episodes the professor takes us from the mid-1940s up to the tumultuous 1960s and the (ultimately unsuccessful) legislative proposal for a National Social Science Foundation. Look for the second part which moves from the late 1960s' controversy over Project Camelot up through the dark days of the Reagan years, culminating in a call to revive discussion about the need to create a new federal agency, a National Social Science Foundation.</p><p>An <a href="https://direct.mit.edu/books/oa-monograph/4852/Social-Science-for-What-Battles-over-Public"><strong>open access edition</strong></a> of <a href="https://bookshop.org/a/12343/9780262539050"><em>Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation</em></a> (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.</p><p>Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.</p><p><em>Keith Krueger lectures in the SILC Business School at Shanghai University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Duy Lap Nguyen, "The Unimagined Community: Imperialism and Culture in South Vietnam" (Manchester UP, 2019)</title>
      <description>Duy Lap Nguyen's book The Unimagined Community: Imperialism and Culture in South Vietnam (Manchester UP, 2019) proposes a reexamination of the Vietnam War from a perspective that has been largely excluded from historical accounts of the conflict, that of the South Vietnamese. Challenging the conventional view of the conflict as a struggle on the part of the Vietnamese people against US imperialism and its puppets, the study presents a wide-ranging investigation of South Vietnamese culture, from political philosophy and psychological warfare to popular culture and film. Beginning with a genealogy of the concept of a Vietnamese "culture," as it emerged as a product of modern print media in the context of European imperialism, the book concludes with a reflection on the rise of urban mass culture during the period of the American intervention. In addition, the study provides an extended analysis of one of the most remarkable, but least understood aspects of this particular history of imperialism and culture: the attempt by the early South Vietnamese state to overcome the Communist Revolution by carrying its own "Personalist revolution" in the countryside. Contrary to the conventional view of Vietnamese Personalism as a religious and authoritarian ideology, the study contends that the latter was in fact an anticolonial form of communitarian socialism, derived from the Marxist theology developed by the French philosopher, Emmanuel Mounier. Reexamining the war from the South Vietnamese perspective, The unimagined community pursues the provocative thesis that the conflict, in this early stage, was not an anti-communist crusade, but a struggle between two competing versions of anticolonial communism.
Duy Lap Nguyen is Assistant Professor at the University of Houston in their School of World Cultures and Literatures and holds a PhD in Comparative Literature from UC Irvine. His research interests include Critical theory, visual Studies, Vietnamese studies, world cinema and literature
Thomas Kingston is an incoming Berkeley Fellow in South and Southeast Asian Studies at the University of California, Berkeley. His PhD research looks at the intellectual history and political economy of Southeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Duy Lap Nguyen</itunes:subtitle>
      <itunes:summary>Duy Lap Nguyen's book The Unimagined Community: Imperialism and Culture in South Vietnam (Manchester UP, 2019) proposes a reexamination of the Vietnam War from a perspective that has been largely excluded from historical accounts of the conflict, that of the South Vietnamese. Challenging the conventional view of the conflict as a struggle on the part of the Vietnamese people against US imperialism and its puppets, the study presents a wide-ranging investigation of South Vietnamese culture, from political philosophy and psychological warfare to popular culture and film. Beginning with a genealogy of the concept of a Vietnamese "culture," as it emerged as a product of modern print media in the context of European imperialism, the book concludes with a reflection on the rise of urban mass culture during the period of the American intervention. In addition, the study provides an extended analysis of one of the most remarkable, but least understood aspects of this particular history of imperialism and culture: the attempt by the early South Vietnamese state to overcome the Communist Revolution by carrying its own "Personalist revolution" in the countryside. Contrary to the conventional view of Vietnamese Personalism as a religious and authoritarian ideology, the study contends that the latter was in fact an anticolonial form of communitarian socialism, derived from the Marxist theology developed by the French philosopher, Emmanuel Mounier. Reexamining the war from the South Vietnamese perspective, The unimagined community pursues the provocative thesis that the conflict, in this early stage, was not an anti-communist crusade, but a struggle between two competing versions of anticolonial communism.
Duy Lap Nguyen is Assistant Professor at the University of Houston in their School of World Cultures and Literatures and holds a PhD in Comparative Literature from UC Irvine. His research interests include Critical theory, visual Studies, Vietnamese studies, world cinema and literature
Thomas Kingston is an incoming Berkeley Fellow in South and Southeast Asian Studies at the University of California, Berkeley. His PhD research looks at the intellectual history and political economy of Southeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Duy Lap Nguyen's book <a href="https://bookshop.org/a/12343/9781526162502"><em>The Unimagined Community: Imperialism and Culture in South Vietnam</em></a> (Manchester UP, 2019) proposes a reexamination of the Vietnam War from a perspective that has been largely excluded from historical accounts of the conflict, that of the South Vietnamese. Challenging the conventional view of the conflict as a struggle on the part of the Vietnamese people against US imperialism and its puppets, the study presents a wide-ranging investigation of South Vietnamese culture, from political philosophy and psychological warfare to popular culture and film. Beginning with a genealogy of the concept of a Vietnamese "culture," as it emerged as a product of modern print media in the context of European imperialism, the book concludes with a reflection on the rise of urban mass culture during the period of the American intervention. In addition, the study provides an extended analysis of one of the most remarkable, but least understood aspects of this particular history of imperialism and culture: the attempt by the early South Vietnamese state to overcome the Communist Revolution by carrying its own "Personalist revolution" in the countryside. Contrary to the conventional view of Vietnamese Personalism as a religious and authoritarian ideology, the study contends that the latter was in fact an anticolonial form of communitarian socialism, derived from the Marxist theology developed by the French philosopher, Emmanuel Mounier. Reexamining the war from the South Vietnamese perspective, The unimagined community pursues the provocative thesis that the conflict, in this early stage, was not an anti-communist crusade, but a struggle between two competing versions of anticolonial communism.</p><p>Duy Lap Nguyen is Assistant Professor at the University of Houston in their School of World Cultures and Literatures and holds a PhD in Comparative Literature from UC Irvine. His research interests include Critical theory, visual Studies, Vietnamese studies, world cinema and literature</p><p><em>Thomas Kingston is an incoming Berkeley Fellow in South and Southeast Asian Studies at the University of California, Berkeley. His PhD research looks at the intellectual history and political economy of Southeast Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2898</itunes:duration>
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      <title>James P. Byrd and James Hudnut-Beumler, "The Story of Religion in America: An Introduction" (Westminster John Knox Press, 2021)</title>
      <description>The Story of Religion in America: An Introduction (Westminster John Knox Press, 2021) presents the broad scope of the story of religion in the American colonies and the United States. While following certain central narratives, including the long shadow of Puritanism, the competition between revival and reason, and the defining role of racial and ethnic diversity, the book also tells the story of American religion in all its historical and moral complexity. To appeal to its broad range of readers, this text includes charts, timelines, and suggestions for primary source documents that will lead readers into a deeper engagement with the material. Unlike similar history books, The Story of Religion in America: An Introduction pays careful attention to balancing the story of Christianity with the central contributions of other religions.
James P. Byrd is Professor of American Religious History, Associate Dean for Graduate Education and Research, and Chair of the Graduate Department of Religion at Vanderbilt University Divinity School.
James Hudnut-Beumler is Anne Potter Wilson Distinguished Professor of American Religious History at Vanderbilt University Divinity School and Professor of History in the College of Arts and Science at Vanderbilt University.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James P. Byrd and James Hudnut-Beumler</itunes:subtitle>
      <itunes:summary>The Story of Religion in America: An Introduction (Westminster John Knox Press, 2021) presents the broad scope of the story of religion in the American colonies and the United States. While following certain central narratives, including the long shadow of Puritanism, the competition between revival and reason, and the defining role of racial and ethnic diversity, the book also tells the story of American religion in all its historical and moral complexity. To appeal to its broad range of readers, this text includes charts, timelines, and suggestions for primary source documents that will lead readers into a deeper engagement with the material. Unlike similar history books, The Story of Religion in America: An Introduction pays careful attention to balancing the story of Christianity with the central contributions of other religions.
James P. Byrd is Professor of American Religious History, Associate Dean for Graduate Education and Research, and Chair of the Graduate Department of Religion at Vanderbilt University Divinity School.
James Hudnut-Beumler is Anne Potter Wilson Distinguished Professor of American Religious History at Vanderbilt University Divinity School and Professor of History in the College of Arts and Science at Vanderbilt University.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780664264666"><em>The Story of Religion in America: An Introduction</em></a><em> </em>(Westminster John Knox Press, 2021) presents the broad scope of the story of religion in the American colonies and the United States. While following certain central narratives, including the long shadow of Puritanism, the competition between revival and reason, and the defining role of racial and ethnic diversity, the book also tells the story of American religion in all its historical and moral complexity. To appeal to its broad range of readers, this text includes charts, timelines, and suggestions for primary source documents that will lead readers into a deeper engagement with the material. Unlike similar history books, <em>The Story of Religion in America: An Introduction</em> pays careful attention to balancing the story of Christianity with the central contributions of other religions.</p><p>James P. Byrd is Professor of American Religious History, Associate Dean for Graduate Education and Research, and Chair of the Graduate Department of Religion at Vanderbilt University Divinity School.</p><p>James Hudnut-Beumler is Anne Potter Wilson Distinguished Professor of American Religious History at Vanderbilt University Divinity School and Professor of History in the College of Arts and Science at Vanderbilt University.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>The Bland Corporation: On the RAND Corporation and the Defence-Intellectual Industrial Complex</title>
      <description>Welcome to week two of our Darts and Letters summer showcase! Darts and Letters is a show about the politics of ideas. We’re celebrating joining the New Books Network by bringing you some of our favourite past episodes of the show. Each week, we’re following a different theme. Last week’s was “ideas in strange places” - and today, we’re kicking off a week of episodes about the politics of education.
This episode asks a big and nefarious question: have intellectuals enabled the US empire? Our host Gordon Katic looks at the RAND corporation (famously lampooned in Dr. Strangelove as the BLAND Corporation), and the broader defence-intellectual industrial complex. Get ready to meet some of the boring calculator men who are partially responsible for our permanent state of war.
We’ll be launching brand-new episodes of Darts and Letters here on the New Books Network starting on September 18th - until then, stay tuned for more of our greatest hits.
——————-FURTHER READING AND LISTENING——————

Have a look at Daniel’s book Democracy in Exile and check out his other books and articles on his academic homepage, including his co-authored volume The Decisionist Imagination: Sovereignty, Social Science and Democracy in the 20th Century.

Listen to his podcast, American Prestige, including the latest episode special “Auf Wiedersehen, Merkel.”

Read more of his popular writing in The Nation, including “Can We Live Without Twitter,” The New Republic, including “The Case Against Humane War,” and Jacobin, including “Everything You Need to Know About What’s Happening in Afghanistan — An Interview with Derek Davison.”

For some further reading on the national security state, dig into Top Secret America: The Rise of the American Security State by Dana Priest and William M. Arkin.

For more from Daniel, visit his personal homepage.

—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
—————————-CONTACT US————————-
To stay up to date, follow us on Twitter and Facebook. If you’d like to write to us, email darts@citedmedia.ca or tweet Gordon directly.
———-CREDITS———-
Darts and Letters is hosted and edited by Gordon Katic. Our lead producer is Jay Cockburn. Our assistant producer for this episode was Ren Bangert. Our managing producer is Marc Apollonio. David Moscrop wrote the show notes and is a research assistant. Our theme song and music was created by Mike Barber, our graphic design was created by Dakota Koop, and our marketing was done by Ian Sowden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Welcome to week two of our Darts and Letters summer showcase! Darts and Letters is a show about the politics of ideas. We’re celebrating joining the New Books Network by bringing you some of our favourite past episodes of the show. Each week, we’re following a different theme. Last week’s was “ideas in strange places” - and today, we’re kicking off a week of episodes about the politics of education.
This episode asks a big and nefarious question: have intellectuals enabled the US empire? Our host Gordon Katic looks at the RAND corporation (famously lampooned in Dr. Strangelove as the BLAND Corporation), and the broader defence-intellectual industrial complex. Get ready to meet some of the boring calculator men who are partially responsible for our permanent state of war.
We’ll be launching brand-new episodes of Darts and Letters here on the New Books Network starting on September 18th - until then, stay tuned for more of our greatest hits.
——————-FURTHER READING AND LISTENING——————

Have a look at Daniel’s book Democracy in Exile and check out his other books and articles on his academic homepage, including his co-authored volume The Decisionist Imagination: Sovereignty, Social Science and Democracy in the 20th Century.

Listen to his podcast, American Prestige, including the latest episode special “Auf Wiedersehen, Merkel.”

Read more of his popular writing in The Nation, including “Can We Live Without Twitter,” The New Republic, including “The Case Against Humane War,” and Jacobin, including “Everything You Need to Know About What’s Happening in Afghanistan — An Interview with Derek Davison.”

For some further reading on the national security state, dig into Top Secret America: The Rise of the American Security State by Dana Priest and William M. Arkin.

For more from Daniel, visit his personal homepage.

—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
—————————-CONTACT US————————-
To stay up to date, follow us on Twitter and Facebook. If you’d like to write to us, email darts@citedmedia.ca or tweet Gordon directly.
———-CREDITS———-
Darts and Letters is hosted and edited by Gordon Katic. Our lead producer is Jay Cockburn. Our assistant producer for this episode was Ren Bangert. Our managing producer is Marc Apollonio. David Moscrop wrote the show notes and is a research assistant. Our theme song and music was created by Mike Barber, our graphic design was created by Dakota Koop, and our marketing was done by Ian Sowden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to week two of our Darts and Letters summer showcase! Darts and Letters is a show about the politics of ideas. We’re celebrating joining the New Books Network by bringing you some of our favourite past episodes of the show. Each week, we’re following a different theme. Last week’s was “ideas in strange places” - and today, we’re kicking off a week of episodes about the politics of education.</p><p>This episode asks a big and nefarious question: have intellectuals enabled the US empire? Our host Gordon Katic looks at the RAND corporation (famously lampooned in Dr. Strangelove as the BLAND Corporation), and the broader defence-intellectual industrial complex. Get ready to meet some of the boring calculator men who are partially responsible for our permanent state of war.</p><p>We’ll be launching brand-new episodes of Darts and Letters here on the New Books Network starting on September 18th - until then, stay tuned for more of our greatest hits.</p><p>——————-FURTHER READING AND LISTENING——————</p><ul>
<li>Have a look at Daniel’s book <a href="https://jsis.washington.edu/publication/democracy-in-exile/"><em>Democracy in Exile</em></a> and check out his other books and articles on his <a href="https://jsis.washington.edu/people/daniel-bessner/">academic homepage</a>, including his co-authored volume <a href="https://www.berghahnbooks.com/title/GuilhotDecisionist"><em>The Decisionist Imagination: Sovereignty, Social Science and Democracy in the 20th Century</em></a>.</li>
<li>Listen to his <a href="https://www.patreon.com/americanprestige">podcast</a>, <a href="https://podcasts.apple.com/us/podcast/american-prestige/id1574741668"><em>American Prestige</em></a><em>, </em>including the latest episode special “<a href="https://podcasts.apple.com/us/podcast/special-auf-wiedersehen-merkel/id1574741668?i=1000536775660">Auf Wiedersehen, Merkel.</a>”</li>
<li>Read more of his popular writing in <a href="https://www.thenation.com/authors/daniel-bessner/">The Nation</a>, including “<a href="https://www.thenation.com/article/culture/richard-seymour-twittering-machine/">Can We Live Without Twitter</a>,” <a href="https://newrepublic.com/authors/daniel-bessner">The New Republic</a>, including “<a href="https://newrepublic.com/article/163503/case-against-humane-war-book-review-samuel-moyn">The Case Against Humane War</a>,” and <a href="https://www.jacobinmag.com/author/daniel-bessner">Jacobin</a>, including “<a href="https://www.jacobinmag.com/2021/08/afghanistan-war-kabul-taliban-biden-collapse">Everything You Need to Know About What’s Happening in Afghanistan — An Interview with Derek Davison</a>.”</li>
<li>For some further reading on the national security state, dig into <a href="https://books.google.ca/books/about/Top_Secret_America.html?id=mes0AQAAQBAJ&amp;source=kp_book_description&amp;redir_esc=y"><em>Top Secret America: The Rise of the American Security State</em></a> by Dana Priest and William M. Arkin.</li>
<li>For more from Daniel, visit his <a href="https://danielbessner.com/">personal homepage</a>.</li>
</ul><p>—————————-SUPPORT THE SHOW—————————-</p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p>—————————-CONTACT US————————-</p><p>To stay up to date, follow us on <a href="https://twitter.com/dartsandletters">Twitter</a> and <a href="https://www.facebook.com/dartsandletters">Facebook</a>. If you’d like to write to us, email <a href="mailto:darts@citedmedia.ca">darts@citedmedia.ca</a> or tweet <a href="https://twitter.com/gordonkatic?lang=en">Gordon</a> directly.</p><p>———-CREDITS———-</p><p>Darts and Letters is hosted and edited by<a href="https://twitter.com/gordonkatic"> Gordon Katic</a>. Our lead producer is<a href="https://twitter.com/JayCockburn?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor"> Jay Cockburn</a>. Our assistant producer for this episode was <a href="https://twitter.com/_tuneswitch?lang=en">Ren Bangert</a>. Our managing producer is<a href="https://twitter.com/marcapollonio"> Marc Apollonio</a>.<a href="https://twitter.com/David_Moscrop"> David Moscrop</a> wrote the show notes and is a research assistant. Our theme song and music was created by<a href="http://mikebarber.ca/"> Mike Barber</a>, our graphic design was created by<a href="https://www.dakotakoop.com/"> Dakota Koop</a>, and our marketing was done by Ian Sowden.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2669</itunes:duration>
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    <item>
      <title>Jason Resnikoff, "Labor's End: How the Promise of Automation Degraded Work" (U Illinois Press, 2021)</title>
      <description>Labor's End: How the Promise of Automation Degraded Work (U Illinois Press, 2021) traces the discourse around automation from its origins in the factory to its wide-ranging implications in political and social life. As Jason Resnikoff shows, the term automation expressed the conviction that industrial progress meant the inevitable abolition of manual labor from industry. But the real substance of the term reflected industry's desire to hide an intensification of human work--and labor's loss of power and protection--behind magnificent machinery and a starry-eyed faith in technological revolution. The rhetorical power of the automation ideology revealed and perpetuated a belief that the idea of freedom was incompatible with the activity of work. From there, political actors ruled out the workplace as a site of politics while some of labor's staunchest allies dismissed sped-up tasks, expanded workloads, and incipient deindustrialization in the name of technological progress.
A forceful intellectual history, Labor's End challenges entrenched assumptions about automation's transformation of the American workplace.
Jason Resnifoff is Assistant Professor of Contemporary History at the University of Groningen (Rijksuniversiteit Groningen) in the Netherlands.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Resnikoff</itunes:subtitle>
      <itunes:summary>Labor's End: How the Promise of Automation Degraded Work (U Illinois Press, 2021) traces the discourse around automation from its origins in the factory to its wide-ranging implications in political and social life. As Jason Resnikoff shows, the term automation expressed the conviction that industrial progress meant the inevitable abolition of manual labor from industry. But the real substance of the term reflected industry's desire to hide an intensification of human work--and labor's loss of power and protection--behind magnificent machinery and a starry-eyed faith in technological revolution. The rhetorical power of the automation ideology revealed and perpetuated a belief that the idea of freedom was incompatible with the activity of work. From there, political actors ruled out the workplace as a site of politics while some of labor's staunchest allies dismissed sped-up tasks, expanded workloads, and incipient deindustrialization in the name of technological progress.
A forceful intellectual history, Labor's End challenges entrenched assumptions about automation's transformation of the American workplace.
Jason Resnifoff is Assistant Professor of Contemporary History at the University of Groningen (Rijksuniversiteit Groningen) in the Netherlands.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780252086298"><em>Labor's End: How the Promise of Automation Degraded Work</em></a><em> </em>(U Illinois Press, 2021) traces the discourse around automation from its origins in the factory to its wide-ranging implications in political and social life. As Jason Resnikoff shows, the term <em>automation</em> expressed the conviction that industrial progress meant the inevitable abolition of manual labor from industry. But the real substance of the term reflected industry's desire to hide an intensification of human work--and labor's loss of power and protection--behind magnificent machinery and a starry-eyed faith in technological revolution. The rhetorical power of the automation ideology revealed and perpetuated a belief that the idea of freedom was incompatible with the activity of work. From there, political actors ruled out the workplace as a site of politics while some of labor's staunchest allies dismissed sped-up tasks, expanded workloads, and incipient deindustrialization in the name of technological progress.</p><p>A forceful intellectual history, <em>Labor's End</em> challenges entrenched assumptions about automation's transformation of the American workplace.</p><p>Jason Resnifoff is Assistant Professor of Contemporary History at the University of Groningen (Rijksuniversiteit Groningen) in the Netherlands.</p><p><em>Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3578</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Maxwell Kennel, "Postsecular History: Political Theology and the Politics of Time" (Palgrave Macmillan, 2021)</title>
      <description>In this thought provoking book entitled PostSecular History:Political Theology and The Politics of Time (Palgrave Macmillan, 2021), Max Kennel explores how contemporary approaches to the meaning of time and history follow patterns that are simultaneously political and theological. Even after postsecular critiques of Christianity, religion, and secularity, many influential ways of dividing time and history continue to be formed by providential narratives that mediate between experience and expectation in movements from promise to fulfilment. In response to persistent theological influences within ostensibly secular ways of understanding time and history, Postsecular History revisits and revises the concept of periodization by tracing powerful efforts to divide time into past, present, and future, and by critiquing historical partitions between the Reformation and Enlightenment. Developing a postsecular critique of theopolitical periodization in six chapters, Postsecular History questions how relations of possession, novelty, freedom, and instrumentality implied in the prefix ‘post’ are reproduced in postsecular discourses and the field of political theology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maxwell Kennel</itunes:subtitle>
      <itunes:summary>In this thought provoking book entitled PostSecular History:Political Theology and The Politics of Time (Palgrave Macmillan, 2021), Max Kennel explores how contemporary approaches to the meaning of time and history follow patterns that are simultaneously political and theological. Even after postsecular critiques of Christianity, religion, and secularity, many influential ways of dividing time and history continue to be formed by providential narratives that mediate between experience and expectation in movements from promise to fulfilment. In response to persistent theological influences within ostensibly secular ways of understanding time and history, Postsecular History revisits and revises the concept of periodization by tracing powerful efforts to divide time into past, present, and future, and by critiquing historical partitions between the Reformation and Enlightenment. Developing a postsecular critique of theopolitical periodization in six chapters, Postsecular History questions how relations of possession, novelty, freedom, and instrumentality implied in the prefix ‘post’ are reproduced in postsecular discourses and the field of political theology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this thought provoking book entitled <a href="https://bookshop.org/a/12343/9783030857578"><em>PostSecular History:Political Theology and The Politics of Time</em></a> (Palgrave Macmillan, 2021), Max Kennel explores how contemporary approaches to the meaning of time and history follow patterns that are simultaneously political and theological. Even after postsecular critiques of Christianity, religion, and secularity, many influential ways of dividing time and history continue to be formed by providential narratives that mediate between experience and expectation in movements from promise to fulfilment. In response to persistent theological influences within ostensibly secular ways of understanding time and history, <em>Postsecular History</em> revisits and revises the concept of periodization by tracing powerful efforts to divide time into past, present, and future, and by critiquing historical partitions between the Reformation and Enlightenment. Developing a postsecular critique of theopolitical periodization in six chapters, <em>Postsecular History</em> questions how relations of possession, novelty, freedom, and instrumentality implied in the prefix ‘post’ are reproduced in postsecular discourses and the field of political theology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1873</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[04dcb1a0-0529-11ed-aad5-3bec861dd603]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1219738210.mp3?updated=1657991369" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Xine Yao, "Disaffected: The Cultural Politics of Unfeeling in Nineteenth-Century America" (Duke UP, 2021)</title>
      <description>What is unfeeling? According to today’s guest, Xine Yao, unfeeling includes “a broad range of affective modes, including withholding, disregard, growing a thick skin, refusing to care, opacity, numbness, dissociation, inscrutability, frigidity, insensibility, obduracy, flatness, insensitivity, disinterest, coldness, heartlessness, fatigue, desensitization, and emotional unavailability.” 
In short, Xine argues in a new book from Duke University Press, titled Disaffected: The Cultural Politics of Unfeeling in Nineteenth-Century America, “people who are disaffected break from affectability and present themselves as unaffected” (11). Xine is a Lecturer of English before 1900 at University College London. Xine is a BBC Radio 3/AHRC New Generation Thinker and the co-host of the PhDivas Podcast which focuses on social justice and academia across the STEM/Humanities divide. Disaffected is an urgent book that examines how sentimentality was (and is) a part of the political architecture of white supremacy and governmentality—and the forms of unfeeling that writers of color used (and continue to use) to roil that architecture.
﻿John Yargo holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xine Yao</itunes:subtitle>
      <itunes:summary>What is unfeeling? According to today’s guest, Xine Yao, unfeeling includes “a broad range of affective modes, including withholding, disregard, growing a thick skin, refusing to care, opacity, numbness, dissociation, inscrutability, frigidity, insensibility, obduracy, flatness, insensitivity, disinterest, coldness, heartlessness, fatigue, desensitization, and emotional unavailability.” 
In short, Xine argues in a new book from Duke University Press, titled Disaffected: The Cultural Politics of Unfeeling in Nineteenth-Century America, “people who are disaffected break from affectability and present themselves as unaffected” (11). Xine is a Lecturer of English before 1900 at University College London. Xine is a BBC Radio 3/AHRC New Generation Thinker and the co-host of the PhDivas Podcast which focuses on social justice and academia across the STEM/Humanities divide. Disaffected is an urgent book that examines how sentimentality was (and is) a part of the political architecture of white supremacy and governmentality—and the forms of unfeeling that writers of color used (and continue to use) to roil that architecture.
﻿John Yargo holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is unfeeling? According to today’s guest, Xine Yao, unfeeling includes “a broad range of affective modes, including withholding, disregard, growing a thick skin, refusing to care, opacity, numbness, dissociation, inscrutability, frigidity, insensibility, obduracy, flatness, insensitivity, disinterest, coldness, heartlessness, fatigue, desensitization, and emotional unavailability.” </p><p>In short, Xine argues in a new book from Duke University Press, titled <a href="https://bookshop.org/a/12343/9781478014836"><em>Disaffected: The Cultural Politics of Unfeeling in Nineteenth-Century America</em></a>, “people who are disaffected break from affectability and present themselves as unaffected” (11). Xine is a Lecturer of English before 1900 at University College London. Xine is a BBC Radio 3/AHRC New Generation Thinker and the co-host of the PhDivas Podcast which focuses on social justice and academia across the STEM/Humanities divide. <em>Disaffected </em>is an urgent book that examines how sentimentality was (and is) a part of the political architecture of white supremacy and governmentality—and the forms of unfeeling that writers of color used (and continue to use) to roil that architecture.</p><p><em>﻿</em><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2042</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Patrick Hastings, "The Guide to James Joyce's Ulysses" (Johns Hopkins UP, 2022)</title>
      <description>From the creator of UlyssesGuide.com, The Guide to James Joyce's Ulysses (Johns Hopkins UP, 2022) weaves together plot summaries, interpretive analyses, scholarly perspectives, and historical and biographical context to create an easy-to-read, entertaining, and thorough review of Ulysses. In The Guide to James Joyce's 'Ulysses,' Patrick Hastings provides comprehensive support to readers of Joyce's magnum opus by illuminating crucial details and reveling in the mischievous genius of this unparalleled novel. Written in a voice that offers encouragement and good humor, this guidebook maintains a closeness to the original text and supports the first-time reader of Ulysses with the information needed to successfully finish and appreciate the novel. 
Deftly weaving together spirited plot summaries, helpful interpretive analyses, scholarly criticism, and explanations of historical and biographical context, Hastings makes Joyce's famously intimidating novel-one that challenges the conventions and limits of language-more accessible and enjoyable than ever before. He unpacks each chapter of Ulysses with episode guides, which offer pointed and readable explanations of what occurs in the text. He also deals adroitly with many of the puzzles Joyce hoped would "keep the professors busy for centuries." Full of practical resources-including maps, explanations of the old British system of money, photos of places and things mentioned in the text, annotated bibliographies, and a detailed chronology of Bloomsday (June 16, 1904-the single day on which Ulysses is set)-this is an invaluable first resource about a work of art that celebrates the strength of spirit required to endure the trials of everyday existence. The Guide to James Joyce's 'Ulysses' is perfect for anyone undertaking a reading of Joyce's novel, whether as a student, a member of a reading group, or a lover of literature finally crossing this novel off the bucket list.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Hastings</itunes:subtitle>
      <itunes:summary>From the creator of UlyssesGuide.com, The Guide to James Joyce's Ulysses (Johns Hopkins UP, 2022) weaves together plot summaries, interpretive analyses, scholarly perspectives, and historical and biographical context to create an easy-to-read, entertaining, and thorough review of Ulysses. In The Guide to James Joyce's 'Ulysses,' Patrick Hastings provides comprehensive support to readers of Joyce's magnum opus by illuminating crucial details and reveling in the mischievous genius of this unparalleled novel. Written in a voice that offers encouragement and good humor, this guidebook maintains a closeness to the original text and supports the first-time reader of Ulysses with the information needed to successfully finish and appreciate the novel. 
Deftly weaving together spirited plot summaries, helpful interpretive analyses, scholarly criticism, and explanations of historical and biographical context, Hastings makes Joyce's famously intimidating novel-one that challenges the conventions and limits of language-more accessible and enjoyable than ever before. He unpacks each chapter of Ulysses with episode guides, which offer pointed and readable explanations of what occurs in the text. He also deals adroitly with many of the puzzles Joyce hoped would "keep the professors busy for centuries." Full of practical resources-including maps, explanations of the old British system of money, photos of places and things mentioned in the text, annotated bibliographies, and a detailed chronology of Bloomsday (June 16, 1904-the single day on which Ulysses is set)-this is an invaluable first resource about a work of art that celebrates the strength of spirit required to endure the trials of everyday existence. The Guide to James Joyce's 'Ulysses' is perfect for anyone undertaking a reading of Joyce's novel, whether as a student, a member of a reading group, or a lover of literature finally crossing this novel off the bucket list.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the creator of <a href="https://www.ulyssesguide.com/">UlyssesGuide.com</a>, <a href="https://bookshop.org/a/12343/9781421443492"><em>The Guide to James Joyce's Ulysses</em></a> (Johns Hopkins UP, 2022) weaves together plot summaries, interpretive analyses, scholarly perspectives, and historical and biographical context to create an easy-to-read, entertaining, and thorough review of Ulysses. In <em>The Guide to James Joyce's 'Ulysses,'</em> Patrick Hastings provides comprehensive support to readers of Joyce's magnum opus by illuminating crucial details and reveling in the mischievous genius of this unparalleled novel. Written in a voice that offers encouragement and good humor, this guidebook maintains a closeness to the original text and supports the first-time reader of Ulysses with the information needed to successfully finish and appreciate the novel. </p><p>Deftly weaving together spirited plot summaries, helpful interpretive analyses, scholarly criticism, and explanations of historical and biographical context, Hastings makes Joyce's famously intimidating novel-one that challenges the conventions and limits of language-more accessible and enjoyable than ever before. He unpacks each chapter of Ulysses with episode guides, which offer pointed and readable explanations of what occurs in the text. He also deals adroitly with many of the puzzles Joyce hoped would "keep the professors busy for centuries." Full of practical resources-including maps, explanations of the old British system of money, photos of places and things mentioned in the text, annotated bibliographies, and a detailed chronology of Bloomsday (June 16, 1904-the single day on which Ulysses is set)-this is an invaluable first resource about a work of art that celebrates the strength of spirit required to endure the trials of everyday existence. The Guide to James Joyce's 'Ulysses' is perfect for anyone undertaking a reading of Joyce's novel, whether as a student, a member of a reading group, or a lover of literature finally crossing this novel off the bucket list.</p><p><br></p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4066</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Victoria W. Wolcott, "Living in the Future: Utopianism and the Long Civil Rights Movement" (U Chicago Press, 2022)</title>
      <description>Living in the Future: Utopianism and the Long Civil Rights Movement (U Chicago Press, 2022) reveals the unexplored impact of utopian thought on the major figures of the Civil Rights Movement.
Utopian thinking is often dismissed as unrealistic, overly idealized, and flat-out impractical-in short, wholly divorced from the urgent conditions of daily life. This is perhaps especially true when the utopian ideal in question is reforming and repairing the United States' bitter history of racial injustice. But as Victoria W. Wolcott provocatively argues, utopianism is actually the foundation of a rich and visionary worldview, one that specifically inspired the major figures of the Civil Rights Movement in ways that haven't yet been fully understood or appreciated.
Wolcott makes clear that the idealism and pragmatism of the Civil Rights Movement were grounded in nothing less than an intensely utopian yearning. Key figures of the time, from Martin Luther King Jr. and Pauli Murray to Father Divine and Howard Thurman, all shared a belief in a radical pacificism that was both specifically utopian and deeply engaged in changing the current conditions of the existing world. Living in the Future recasts the various strains of mid-twentieth-century civil rights activism in a utopian light, revealing the power of dreaming in a profound and concrete fashion, one that can be emulated in other times that are desperate for change, like today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victoria W. Wolcott</itunes:subtitle>
      <itunes:summary>Living in the Future: Utopianism and the Long Civil Rights Movement (U Chicago Press, 2022) reveals the unexplored impact of utopian thought on the major figures of the Civil Rights Movement.
Utopian thinking is often dismissed as unrealistic, overly idealized, and flat-out impractical-in short, wholly divorced from the urgent conditions of daily life. This is perhaps especially true when the utopian ideal in question is reforming and repairing the United States' bitter history of racial injustice. But as Victoria W. Wolcott provocatively argues, utopianism is actually the foundation of a rich and visionary worldview, one that specifically inspired the major figures of the Civil Rights Movement in ways that haven't yet been fully understood or appreciated.
Wolcott makes clear that the idealism and pragmatism of the Civil Rights Movement were grounded in nothing less than an intensely utopian yearning. Key figures of the time, from Martin Luther King Jr. and Pauli Murray to Father Divine and Howard Thurman, all shared a belief in a radical pacificism that was both specifically utopian and deeply engaged in changing the current conditions of the existing world. Living in the Future recasts the various strains of mid-twentieth-century civil rights activism in a utopian light, revealing the power of dreaming in a profound and concrete fashion, one that can be emulated in other times that are desperate for change, like today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226817255"><em>Living in the Future: Utopianism and the Long Civil Rights Movement</em></a> (U Chicago Press, 2022) reveals the unexplored impact of utopian thought on the major figures of the Civil Rights Movement.</p><p>Utopian thinking is often dismissed as unrealistic, overly idealized, and flat-out impractical-in short, wholly divorced from the urgent conditions of daily life. This is perhaps especially true when the utopian ideal in question is reforming and repairing the United States' bitter history of racial injustice. But as Victoria W. Wolcott provocatively argues, utopianism is actually the foundation of a rich and visionary worldview, one that specifically inspired the major figures of the Civil Rights Movement in ways that haven't yet been fully understood or appreciated.</p><p>Wolcott makes clear that the idealism and pragmatism of the Civil Rights Movement were grounded in nothing less than an intensely utopian yearning. Key figures of the time, from Martin Luther King Jr. and Pauli Murray to Father Divine and Howard Thurman, all shared a belief in a radical pacificism that was both specifically utopian and deeply engaged in changing the current conditions of the existing world. Living in the Future recasts the various strains of mid-twentieth-century civil rights activism in a utopian light, revealing the power of dreaming in a profound and concrete fashion, one that can be emulated in other times that are desperate for change, like today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2438</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joy Wiltenburg, "Laughing Histories: From the Renaissance Man to the Woman of Wit" (Routledge, 2022)</title>
      <description>Joy Wiltenburg's book Laughing Histories: From the Renaissance Man to the Woman of Wit (Routledge, 2022) breaks new ground by exploring moments of laughter in early modern Europe, showing how laughter was inflected by gender and social power.
"I dearly love a laugh," declared Jane Austen's heroine Elizabeth Bennet, and her wit won the heart of the aristocratic Mr. Darcy. Yet the widely read Earl of Chesterfield asserted that only "the mob" would laugh out loud; the gentleman should merely smile. This literary contrast raises important historical questions: how did social rules constrain laughter? Did the highest elites really laugh less than others? How did laughter play out in relations between the sexes? Through fascinating case studies of individuals such as the Renaissance artist Benvenuto Cellini, the French aristocrat Madame de Sévigné, and the rising civil servant and diarist Samuel Pepys, Laughing Histories reveals the multiple meanings of laughter, from the court to the tavern and street, in a complex history that paved the way for modern laughter. ​
With its study of laughter in relation to power, aggression, gender, sex, class, and social bonding, Laughing Histories is perfect for readers interested in the history of emotions, cultural history, gender history, and literature.
Elspeth Currie is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joy Wiltenburg</itunes:subtitle>
      <itunes:summary>Joy Wiltenburg's book Laughing Histories: From the Renaissance Man to the Woman of Wit (Routledge, 2022) breaks new ground by exploring moments of laughter in early modern Europe, showing how laughter was inflected by gender and social power.
"I dearly love a laugh," declared Jane Austen's heroine Elizabeth Bennet, and her wit won the heart of the aristocratic Mr. Darcy. Yet the widely read Earl of Chesterfield asserted that only "the mob" would laugh out loud; the gentleman should merely smile. This literary contrast raises important historical questions: how did social rules constrain laughter? Did the highest elites really laugh less than others? How did laughter play out in relations between the sexes? Through fascinating case studies of individuals such as the Renaissance artist Benvenuto Cellini, the French aristocrat Madame de Sévigné, and the rising civil servant and diarist Samuel Pepys, Laughing Histories reveals the multiple meanings of laughter, from the court to the tavern and street, in a complex history that paved the way for modern laughter. ​
With its study of laughter in relation to power, aggression, gender, sex, class, and social bonding, Laughing Histories is perfect for readers interested in the history of emotions, cultural history, gender history, and literature.
Elspeth Currie is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joy Wiltenburg's book<em> </em><a href="https://bookshop.org/a/12343/9781032162065"><em>Laughing Histories: From the Renaissance Man to the Woman of Wit</em></a><em> </em>(Routledge, 2022) breaks new ground by exploring moments of laughter in early modern Europe, showing how laughter was inflected by gender and social power.</p><p>"I dearly love a laugh," declared Jane Austen's heroine Elizabeth Bennet, and her wit won the heart of the aristocratic Mr. Darcy. Yet the widely read Earl of Chesterfield asserted that only "the mob" would laugh out loud; the gentleman should merely smile. This literary contrast raises important historical questions: how did social rules constrain laughter? Did the highest elites really laugh less than others? How did laughter play out in relations between the sexes? Through fascinating case studies of individuals such as the Renaissance artist Benvenuto Cellini, the French aristocrat Madame de Sévigné, and the rising civil servant and diarist Samuel Pepys, <em>Laughing Histories</em> reveals the multiple meanings of laughter, from the court to the tavern and street, in a complex history that paved the way for modern laughter. ​</p><p>With its study of laughter in relation to power, aggression, gender, sex, class, and social bonding, <em>Laughing Histories </em>is perfect for readers interested in the history of emotions, cultural history, gender history, and literature.</p><p><a href="https://www.bc.edu/content/bc-web/schools/mcas/departments/history/people/graduate-students/elspeth-currie.html"><em>Elspeth Currie</em></a><em> is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3006</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christina B. Carroll, "The Politics of Imperial Memory in France, 1850–1900" (Cornell UP, 2022)</title>
      <description>In The Politics of Imperial Memory in France, 1850–1900 (Cornell University Press, 2022), Dr. Christina Carroll highlights the connections between domestic political struggles and overseas imperial structures. She explains how and why French Republicans embraced colonial conquest as a central part of their political platform. The book explores the meaning and value of empire in late-nineteenth-century France, arguing that ongoing disputes about the French state's political organization intersected with racialized beliefs about European superiority over colonial others in French imperial thought.
For much of this period, French writers and politicians did not always differentiate between continental and colonial empire. By employing a range of sources—from newspapers and pamphlets to textbooks and novels—Dr. Carroll demonstrates that the memory of older continental imperial models shaped French understandings of, and justifications for, their new colonial empire. She shows that the slow identification of the two types of empire emerged due to a politicized campaign led by colonial advocates who sought to defend overseas expansion against their opponents. This new model of colonial empire was shaped by a complicated set of influences, including political conflict, the legacy of both Napoleons, international competition, racial science, and French experiences in the colonies.
The Politics of Imperial Memory in France, 1850–1900 skillfully weaves together knowledge from its wide-ranging source base to articulate how the meaning and history of empire became deeply intertwined with the meaning and history of the French nation.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christina B. Carroll</itunes:subtitle>
      <itunes:summary>In The Politics of Imperial Memory in France, 1850–1900 (Cornell University Press, 2022), Dr. Christina Carroll highlights the connections between domestic political struggles and overseas imperial structures. She explains how and why French Republicans embraced colonial conquest as a central part of their political platform. The book explores the meaning and value of empire in late-nineteenth-century France, arguing that ongoing disputes about the French state's political organization intersected with racialized beliefs about European superiority over colonial others in French imperial thought.
For much of this period, French writers and politicians did not always differentiate between continental and colonial empire. By employing a range of sources—from newspapers and pamphlets to textbooks and novels—Dr. Carroll demonstrates that the memory of older continental imperial models shaped French understandings of, and justifications for, their new colonial empire. She shows that the slow identification of the two types of empire emerged due to a politicized campaign led by colonial advocates who sought to defend overseas expansion against their opponents. This new model of colonial empire was shaped by a complicated set of influences, including political conflict, the legacy of both Napoleons, international competition, racial science, and French experiences in the colonies.
The Politics of Imperial Memory in France, 1850–1900 skillfully weaves together knowledge from its wide-ranging source base to articulate how the meaning and history of empire became deeply intertwined with the meaning and history of the French nation.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501763083"><em>The Politics of Imperial Memory in France, 1850–1900</em></a> (Cornell University Press, 2022), Dr. Christina Carroll highlights the connections between domestic political struggles and overseas imperial structures. She explains how and why French Republicans embraced colonial conquest as a central part of their political platform. The book explores the meaning and value of empire in late-nineteenth-century France, arguing that ongoing disputes about the French state's political organization intersected with racialized beliefs about European superiority over colonial others in French imperial thought.</p><p>For much of this period, French writers and politicians did not always differentiate between continental and colonial empire. By employing a range of sources—from newspapers and pamphlets to textbooks and novels—Dr. Carroll demonstrates that the memory of older continental imperial models shaped French understandings of, and justifications for, their new colonial empire. She shows that the slow identification of the two types of empire emerged due to a politicized campaign led by colonial advocates who sought to defend overseas expansion against their opponents. This new model of colonial empire was shaped by a complicated set of influences, including political conflict, the legacy of both Napoleons, international competition, racial science, and French experiences in the colonies.</p><p><em>The Politics of Imperial Memory in France, 1850–1900</em> skillfully weaves together knowledge from its wide-ranging source base to articulate how the meaning and history of empire became deeply intertwined with the meaning and history of the French nation.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3378</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Donovan Sherman, "The Philosopher's Toothache: Embodied Stoicism in Early Modern English Drama" (Northwestern UP, 2021)</title>
      <description>In Shakespeare’s comedy Much Ado About Nothing, Leonato says, “I pray thee peace; I will be flesh and blood. / For there was never yet philosopher / That could endure the toothache patiently, / However they have writ the style of gods / And make a push at chance and sufferance.”
These lines serve as the inspiration for the title of a new book from today’s guest, Donovan Sherman. The Philosopher's Toothache: Embodied Stoicism in Early Modern English Drama, was published by Northwestern University Press in 2022. Donovan is a Professor of English at Seton Hall University; his previous book is Second Death: Theatricalities of the Soul in Shakespeare’s Drama (2016), from Edinburgh University Press. The Philosopher’s Toothache is a meditation on conceptual latticing of early modern theatre and the ancient Greek philosophy of Stoicism. Writers explored in the book range from James I to Shakespeare and Ben Jonson.
John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donovan Sherman</itunes:subtitle>
      <itunes:summary>In Shakespeare’s comedy Much Ado About Nothing, Leonato says, “I pray thee peace; I will be flesh and blood. / For there was never yet philosopher / That could endure the toothache patiently, / However they have writ the style of gods / And make a push at chance and sufferance.”
These lines serve as the inspiration for the title of a new book from today’s guest, Donovan Sherman. The Philosopher's Toothache: Embodied Stoicism in Early Modern English Drama, was published by Northwestern University Press in 2022. Donovan is a Professor of English at Seton Hall University; his previous book is Second Death: Theatricalities of the Soul in Shakespeare’s Drama (2016), from Edinburgh University Press. The Philosopher’s Toothache is a meditation on conceptual latticing of early modern theatre and the ancient Greek philosophy of Stoicism. Writers explored in the book range from James I to Shakespeare and Ben Jonson.
John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Shakespeare’s comedy <em>Much Ado About Nothing</em>, Leonato says, “I pray thee peace; I will be flesh and blood. / For there was never yet philosopher / That could endure the toothache patiently, / However they have writ the style of gods / And make a push at chance and sufferance.”</p><p>These lines serve as the inspiration for the title of a new book from today’s guest, Donovan Sherman. <a href="https://bookshop.org/a/12343/9780810144149"><em>The Philosopher's Toothache: Embodied Stoicism in Early Modern English Drama</em></a>, was published by Northwestern University Press in 2022. Donovan is a Professor of English at Seton Hall University; his previous book is <em>Second Death: Theatricalities of the Soul in Shakespeare’s Drama </em>(2016), from Edinburgh University Press. <em>The Philosopher’s Toothache</em> is a meditation on conceptual latticing of early modern theatre and the ancient Greek philosophy of Stoicism. Writers explored in the book range from James I to Shakespeare and Ben Jonson.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4202</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laurie Marhoefer, "Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love" (U Toronto Press, 2022)</title>
      <description>In 1931, a sexologist arrived in colonial Shanghai to give a public lecture about homosexuality. In the audience was a medical student. The sexologist, Magnus Hirschfeld, fell in love with the medical student, Li Shiu Tong. Li became Hirschfeld’s assistant on a lecture tour around the world.
Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love (U Toronto Press, 2022) shows how Hirschfeld laid the groundwork for modern gay rights, and how he did so by borrowing from a disturbing set of racist, imperial, and eugenic ideas.
Following Hirschfeld and Li in their travels through the American, Dutch, and British empires, from Manila to Tel Aviv to having tea with Langston Hughes in New York City, and then into exile in Hitler’s Europe, Laurie Marhoefer provides a vivid portrait of queer lives in the 1930s and of the turbulent, often-forgotten first chapter of gay rights.
Laurie Marhoefer is the Jon Bridgman Endowed Associate Professor in History at the University of Washington.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laurie Marhoefer</itunes:subtitle>
      <itunes:summary>In 1931, a sexologist arrived in colonial Shanghai to give a public lecture about homosexuality. In the audience was a medical student. The sexologist, Magnus Hirschfeld, fell in love with the medical student, Li Shiu Tong. Li became Hirschfeld’s assistant on a lecture tour around the world.
Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love (U Toronto Press, 2022) shows how Hirschfeld laid the groundwork for modern gay rights, and how he did so by borrowing from a disturbing set of racist, imperial, and eugenic ideas.
Following Hirschfeld and Li in their travels through the American, Dutch, and British empires, from Manila to Tel Aviv to having tea with Langston Hughes in New York City, and then into exile in Hitler’s Europe, Laurie Marhoefer provides a vivid portrait of queer lives in the 1930s and of the turbulent, often-forgotten first chapter of gay rights.
Laurie Marhoefer is the Jon Bridgman Endowed Associate Professor in History at the University of Washington.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1931, a sexologist arrived in colonial Shanghai to give a public lecture about homosexuality. In the audience was a medical student. The sexologist, Magnus Hirschfeld, fell in love with the medical student, Li Shiu Tong. Li became Hirschfeld’s assistant on a lecture tour around the world.</p><p><a href="https://bookshop.org/a/12343/9781487523978"><em>Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love</em></a> (U Toronto Press, 2022) shows how Hirschfeld laid the groundwork for modern gay rights, and how he did so by borrowing from a disturbing set of racist, imperial, and eugenic ideas.</p><p>Following Hirschfeld and Li in their travels through the American, Dutch, and British empires, from Manila to Tel Aviv to having tea with Langston Hughes in New York City, and then into exile in Hitler’s Europe, Laurie Marhoefer provides a vivid portrait of queer lives in the 1930s and of the turbulent, often-forgotten first chapter of gay rights.</p><p>Laurie Marhoefer is the Jon Bridgman Endowed Associate Professor in History at the University of Washington.</p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3296</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>On Hannah Arendt and Humanitarianism</title>
      <description>From the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth.
In this episode, Dr. Rony Brauman describes how Arendt influenced his thinking about the politics of humanitarian aid. Brauman was president of Doctors without Borders from 1982 to 1994. In 1999, he co-directed The Specialist - Portrait of a Modern Criminal, a documentary about the trial of Adolf Eichman. Samantha Power responds to Brauman’s presentation. Power was the US ambassador to the United Nations from 2013 to 2017, and author of A Problem From Hell, America and the Age of Genocide, which won the Pulitzer Prize in 2003.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Rony Brauman and Samantha Power</itunes:subtitle>
      <itunes:summary>From the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth.
In this episode, Dr. Rony Brauman describes how Arendt influenced his thinking about the politics of humanitarian aid. Brauman was president of Doctors without Borders from 1982 to 1994. In 1999, he co-directed The Specialist - Portrait of a Modern Criminal, a documentary about the trial of Adolf Eichman. Samantha Power responds to Brauman’s presentation. Power was the US ambassador to the United Nations from 2013 to 2017, and author of A Problem From Hell, America and the Age of Genocide, which won the Pulitzer Prize in 2003.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth.</p><p>In this episode, Dr. Rony Brauman describes how Arendt influenced his thinking about the politics of humanitarian aid. Brauman was president of Doctors without Borders from 1982 to 1994. In 1999, he co-directed <em>The Specialist - Portrait of a Modern Criminal</em>, a documentary about the trial of Adolf Eichman. Samantha Power responds to Brauman’s presentation. Power was the US ambassador to the United Nations from 2013 to 2017, and author of <a href="https://www.pulitzer.org/winners/samantha-power#:~:text=%22A%20Problem%20from%20Hell%22%20is,the%20might%20to%20stop%20genocide%3F"><em>A Problem From Hell, America and the Age of Genocide</em></a>, which won the Pulitzer Prize in 2003.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2872</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yehudah Mirsky, "Towards the Mystical Experience of Modernity: The Making of Rav Kook, 1865-1904" (Academic Studies Press, 2021)</title>
      <description>Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. 
This study of the years before his momentous move to Jaffa in 1904, drawing on little-known works, including recently published manuscripts, begins to fill that gap. Towards the Mystical Experience of Modernity: The Making of Rav Kook, 1865-1904 (Academic Studies Press, 2021) traces his life and times in the remarkably intense Rabbinic intellectual milieu of late nineteenth-century Eastern Europe, and his path from a profound, regularly rationalist traditionalism, towards a dynamic theology and spiritual practice weaving together Kabbalah, philosophy, universal ethics, and romantic mysticism.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>301</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yehudah Mirsky</itunes:subtitle>
      <itunes:summary>Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. 
This study of the years before his momentous move to Jaffa in 1904, drawing on little-known works, including recently published manuscripts, begins to fill that gap. Towards the Mystical Experience of Modernity: The Making of Rav Kook, 1865-1904 (Academic Studies Press, 2021) traces his life and times in the remarkably intense Rabbinic intellectual milieu of late nineteenth-century Eastern Europe, and his path from a profound, regularly rationalist traditionalism, towards a dynamic theology and spiritual practice weaving together Kabbalah, philosophy, universal ethics, and romantic mysticism.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. </p><p>This study of the years before his momentous move to Jaffa in 1904, drawing on little-known works, including recently published manuscripts, begins to fill that gap. <a href="https://bookshop.org/a/12343/9781618119551"><em>Towards the Mystical Experience of Modernity: The Making of Rav Kook, 1865-1904</em></a> (Academic Studies Press, 2021) traces his life and times in the remarkably intense Rabbinic intellectual milieu of late nineteenth-century Eastern Europe, and his path from a profound, regularly rationalist traditionalism, towards a dynamic theology and spiritual practice weaving together Kabbalah, philosophy, universal ethics, and romantic mysticism.</p><p><a href="https://www.linkedin.com/in/mjmiller7/"><em>Matthew Miller</em></a><em> is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dean Krouk, "The Making of an Antifascist: Nordahl Grieg Between the World Wars" (U Wisconsin Press, 2022)</title>
      <description>A young imperialist adventurer turned hero of the anti-Nazi resistance, Norwegian journalist, poet, and playwright Nordahl Grieg has become more of a national legend than a real person since his death as a war reporter in Berlin in 1943. A look into Grieg’s intellectual development during the dynamic interwar period sheds light on the political and cultural ideologies that competed in a turbulent Europe. Often portrayed with an emphasis on his humanist and pacifist positions, this antifascist figure becomes more complex in his writings, which reveal shifting allegiances, including an unsavory period as a rigid Stalinist.
In The Making of an Antifascist: Nordahl Grieg Between the World Wars (U Wisconsin Press, 2022), Dean Krouk examines a significant public figure in Scandinavian literature and a critical period in modern European history through original readings of the political, ethical, and gender issues in Grieg’s works. This volume offers a first-rate analysis of the interwar period’s political and cultural agendas in Scandinavia and Europe leading to the Second World War by examining the rise of fascism, communism, and antifascism. Grieg’s poetry found renewed resonance in Norway following the 2011 far-right domestic terrorist attacks, making insight into his contradictory ideas more crucial than ever. Krouk’s presentation of Grieg’s unexpected ideological tensions will be thought-provoking for many readers in the United States and elsewhere.
Nicholas Misukanis is a doctoral candidate in the history department at the University of Maryland - College Park. He studies modern European and Middle Eastern history with a special emphasis on Germany and the role energy autonomy played in foreign and domestic German politics. He is currently working on his dissertation which analyzes why the West German government failed to convince the public to embrace nuclear energy and the ramifications this had on German politics between 1973 and 1986. He can be reached at misukani@umd.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dean Krouk</itunes:subtitle>
      <itunes:summary>A young imperialist adventurer turned hero of the anti-Nazi resistance, Norwegian journalist, poet, and playwright Nordahl Grieg has become more of a national legend than a real person since his death as a war reporter in Berlin in 1943. A look into Grieg’s intellectual development during the dynamic interwar period sheds light on the political and cultural ideologies that competed in a turbulent Europe. Often portrayed with an emphasis on his humanist and pacifist positions, this antifascist figure becomes more complex in his writings, which reveal shifting allegiances, including an unsavory period as a rigid Stalinist.
In The Making of an Antifascist: Nordahl Grieg Between the World Wars (U Wisconsin Press, 2022), Dean Krouk examines a significant public figure in Scandinavian literature and a critical period in modern European history through original readings of the political, ethical, and gender issues in Grieg’s works. This volume offers a first-rate analysis of the interwar period’s political and cultural agendas in Scandinavia and Europe leading to the Second World War by examining the rise of fascism, communism, and antifascism. Grieg’s poetry found renewed resonance in Norway following the 2011 far-right domestic terrorist attacks, making insight into his contradictory ideas more crucial than ever. Krouk’s presentation of Grieg’s unexpected ideological tensions will be thought-provoking for many readers in the United States and elsewhere.
Nicholas Misukanis is a doctoral candidate in the history department at the University of Maryland - College Park. He studies modern European and Middle Eastern history with a special emphasis on Germany and the role energy autonomy played in foreign and domestic German politics. He is currently working on his dissertation which analyzes why the West German government failed to convince the public to embrace nuclear energy and the ramifications this had on German politics between 1973 and 1986. He can be reached at misukani@umd.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A young imperialist adventurer turned hero of the anti-Nazi resistance, Norwegian journalist, poet, and playwright Nordahl Grieg has become more of a national legend than a real person since his death as a war reporter in Berlin in 1943. A look into Grieg’s intellectual development during the dynamic interwar period sheds light on the political and cultural ideologies that competed in a turbulent Europe. Often portrayed with an emphasis on his humanist and pacifist positions, this antifascist figure becomes more complex in his writings, which reveal shifting allegiances, including an unsavory period as a rigid Stalinist.</p><p>In <a href="https://bookshop.org/a/12343/9780299336509"><em>The Making of an Antifascist: Nordahl Grieg Between the World Wars</em></a> (U Wisconsin Press, 2022), Dean Krouk examines a significant public figure in Scandinavian literature and a critical period in modern European history through original readings of the political, ethical, and gender issues in Grieg’s works. This volume offers a first-rate analysis of the interwar period’s political and cultural agendas in Scandinavia and Europe leading to the Second World War by examining the rise of fascism, communism, and antifascism. Grieg’s poetry found renewed resonance in Norway following the 2011 far-right domestic terrorist attacks, making insight into his contradictory ideas more crucial than ever. Krouk’s presentation of Grieg’s unexpected ideological tensions will be thought-provoking for many readers in the United States and elsewhere.</p><p><em>Nicholas Misukanis is a doctoral candidate in the history department at the University of Maryland - College Park. He studies modern European and Middle Eastern history with a special emphasis on Germany and the role energy autonomy played in foreign and domestic German politics. He is currently working on his dissertation which analyzes why the West German government failed to convince the public to embrace nuclear energy and the ramifications this had on German politics between 1973 and 1986. He can be reached at misukani@umd.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3464</itunes:duration>
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      <title>Travis W. Proctor, "Demonic Bodies and the Dark Ecologies of Early Christian Culture" (Oxford UP, 2022)</title>
      <description>Drawing insights from gender studies and the environmental humanities, Demonic Bodies and the Dark Ecologies of Early Christian Culture (Oxford UP, 2022) analyze how ancient Christians constructed the Christian body through its relations to demonic adversaries. Through case studies of New Testament texts, Gnostic treatises, and early Christian church fathers, Travis W. Proctor notes that early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, “fattened” and ethereal, heavenly and earthbound.
Across this diversity of portrayals, however, demons consistently functioned as personifications of “deviant” bodily practices such as “magical” rituals, immoral sexual acts, gluttony, and pagan religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. The tandem construction of demonic and human corporeality demonstrates how Christian authors constructed the bodies that inhabited their cosmos - human, demon, and otherwise as part of overlapping networks or “ecosystems” of humanity and nonhumanity. Through this approach, Proctor provides new resources for reimagining the enlivened ecosystems that surround and intersect with our modern ideas of “self.”
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Travis W. Proctor</itunes:subtitle>
      <itunes:summary>Drawing insights from gender studies and the environmental humanities, Demonic Bodies and the Dark Ecologies of Early Christian Culture (Oxford UP, 2022) analyze how ancient Christians constructed the Christian body through its relations to demonic adversaries. Through case studies of New Testament texts, Gnostic treatises, and early Christian church fathers, Travis W. Proctor notes that early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, “fattened” and ethereal, heavenly and earthbound.
Across this diversity of portrayals, however, demons consistently functioned as personifications of “deviant” bodily practices such as “magical” rituals, immoral sexual acts, gluttony, and pagan religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. The tandem construction of demonic and human corporeality demonstrates how Christian authors constructed the bodies that inhabited their cosmos - human, demon, and otherwise as part of overlapping networks or “ecosystems” of humanity and nonhumanity. Through this approach, Proctor provides new resources for reimagining the enlivened ecosystems that surround and intersect with our modern ideas of “self.”
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing insights from gender studies and the environmental humanities, <a href="https://bookshop.org/a/12343/9780197581162"><em>Demonic Bodies and the Dark Ecologies of Early Christian Culture</em></a> (Oxford UP, 2022) analyze how ancient Christians constructed the Christian body through its relations to demonic adversaries. Through case studies of New Testament texts, Gnostic treatises, and early Christian church fathers, Travis W. Proctor notes that early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, “fattened” and ethereal, heavenly and earthbound.</p><p>Across this diversity of portrayals, however, demons consistently functioned as personifications of “deviant” bodily practices such as “magical” rituals, immoral sexual acts, gluttony, and pagan religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. The tandem construction of demonic and human corporeality demonstrates how Christian authors constructed the bodies that inhabited their cosmos - human, demon, and otherwise as part of overlapping networks or “ecosystems” of humanity and nonhumanity. Through this approach, Proctor provides new resources for reimagining the enlivened ecosystems that surround and intersect with our modern ideas of “self.”</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Spenser and Race: A Discussion with Dennis Austin Britton and Kimberly Anne Coles</title>
      <description>Today’s guests are Dennis Austin Britton and Kimberly Anne Coles who have co-edited a special issue of Spenser Studies in 2021, on “Spenser and Race.” Dennis is Associate Professor of English at the University of British Columbia; his previous book Becoming Christian: Race, Reformation, and Early Modern English Romance, was published through Fordham University Press in 2014. Dennis is the former board president of the Black Heritage Trail of New Hampshire. Kim is Professor of English at the University of Maryland; she has published Religion, Reform and Women’s Writing in Early Modern England, with Cambridge University Press in 2008; and Bad Humor: Race and Religious Essentialism in Early Modern England, with the University of Pennsylvania Press in 2022. We will be discussing the impetus and contributions of this special issue, which features brilliant scholarship by Tess Grogan, Anna Wainwright, Ayanna Thompson, Melissa Sanchez, Eric Song, Urvashi Chakravarty, Ross Lerner, Andrew Hadfield, Thomas Herron, and Benedict Robinson.
﻿John Yargo holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dennis Austin Britton and Kimberly Anne Coles</itunes:subtitle>
      <itunes:summary>Today’s guests are Dennis Austin Britton and Kimberly Anne Coles who have co-edited a special issue of Spenser Studies in 2021, on “Spenser and Race.” Dennis is Associate Professor of English at the University of British Columbia; his previous book Becoming Christian: Race, Reformation, and Early Modern English Romance, was published through Fordham University Press in 2014. Dennis is the former board president of the Black Heritage Trail of New Hampshire. Kim is Professor of English at the University of Maryland; she has published Religion, Reform and Women’s Writing in Early Modern England, with Cambridge University Press in 2008; and Bad Humor: Race and Religious Essentialism in Early Modern England, with the University of Pennsylvania Press in 2022. We will be discussing the impetus and contributions of this special issue, which features brilliant scholarship by Tess Grogan, Anna Wainwright, Ayanna Thompson, Melissa Sanchez, Eric Song, Urvashi Chakravarty, Ross Lerner, Andrew Hadfield, Thomas Herron, and Benedict Robinson.
﻿John Yargo holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guests are Dennis Austin Britton and Kimberly Anne Coles who have co-edited a special issue of <em>Spenser Studies</em> in 2021, on “<a href="https://www.journals.uchicago.edu/doi/full/10.1086/711934">Spenser and Race</a>.” Dennis is Associate Professor of English at the University of British Columbia; his previous book <em>Becoming Christian: Race, Reformation, and Early Modern English Romance,</em> was published through Fordham University Press in 2014. Dennis is the former board president of the Black Heritage Trail of New Hampshire. Kim is Professor of English at the University of Maryland; she has published <em>Religion, Reform and Women’s Writing in Early Modern England</em>, with Cambridge University Press in 2008; and <em>Bad Humor: Race and Religious Essentialism in Early Modern England</em>, with the University of Pennsylvania Press in 2022. We will be discussing the impetus and contributions of this special issue, which features brilliant scholarship by Tess Grogan, Anna Wainwright, Ayanna Thompson, Melissa Sanchez, Eric Song, Urvashi Chakravarty, Ross Lerner, Andrew Hadfield, Thomas Herron, and Benedict Robinson.</p><p><em>﻿</em><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3559</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Hannah Arendt's "Eichmann in Jerusalem"</title>
      <description>In this episode from the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth.
The focus of this episode is Arendt’s 1963 book, Eichmann in Jerusalem. The session begins with historian Anthony Grafton, whose father, a journalist, once wrote about Arendt. The second speaker is Dr. Rony Brauman, the co-directed The Specialist: Portrait of a Modern Criminal, a documentary about the trial of Adolf Eichman. The third speaker is Margarethe von Trotta, the German director whose 2012 film about Hannah Arendt focuses on the Eichmann trial. The session concludes with Pamela Katz, who wrote the screenplay for Hannah Arendt.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Anthony Grafton, Rony Brauman, Margarethe von Trotta, and Pamela Katz</itunes:subtitle>
      <itunes:summary>In this episode from the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth.
The focus of this episode is Arendt’s 1963 book, Eichmann in Jerusalem. The session begins with historian Anthony Grafton, whose father, a journalist, once wrote about Arendt. The second speaker is Dr. Rony Brauman, the co-directed The Specialist: Portrait of a Modern Criminal, a documentary about the trial of Adolf Eichman. The third speaker is Margarethe von Trotta, the German director whose 2012 film about Hannah Arendt focuses on the Eichmann trial. The session concludes with Pamela Katz, who wrote the screenplay for Hannah Arendt.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode from the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth.</p><p>The focus of this episode is Arendt’s 1963 book, <em>Eichmann in Jerusalem</em>. The session begins with historian Anthony Grafton, whose father, a journalist, once wrote about Arendt. The second speaker is Dr. Rony Brauman, the co-directed <a href="https://www.imdb.com/title/tt0189172/"><em>The Specialist: Portrait of a Modern Criminal</em>,</a> a documentary about the trial of Adolf Eichman. The third speaker is Margarethe von Trotta, the German director whose 2012 film about Hannah Arendt focuses on the Eichmann trial. The session concludes with Pamela Katz, who wrote the screenplay for <a href="https://www.imdb.com/title/tt1674773/"><em>Hannah Arendt</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1934</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew R. Polk, "Faith in Freedom: Propaganda, Presidential Politics, and the Making of an American Religion" (Cornell UP, 2021)</title>
      <description>In Faith in Freedom: Propaganda, Presidential Politics, and the Making of an American Religion (Cornell UP, 2021), Andrew R. Polk argues that the American civil religion so many have identified as indigenous to the founding ideology was, in fact, the result of a strategic campaign of religious propaganda. Far from being the natural result of the nation's religious underpinning or the later spiritual machinations of conservative Protestants, American civil religion and the resultant "Christian nationalism" of today were crafted by secular elites in the middle of the twentieth century. Polk's genealogy of the national motto, "In God We Trust," revises the very meaning of the contemporary American nation.
Polk shows how Presidents Franklin D. Roosevelt, Harry S Truman, and Dwight D. Eisenhower, working with politicians, advertising executives, and military public relations experts, exploited denominational religious affiliations and beliefs in order to unite Americans during the Second World War and, then, the early Cold War. Armed opposition to the Soviet Union was coupled with militant support for free economic markets, local control of education and housing, and liberties of speech and worship. These preferences were cultivated by state actors so as to support a set of right-wing positions including anti-communism, the Jim Crow status quo, and limited taxation and regulation.
Faith in Freedom is a pioneering work of American religious history. By assessing the ideas, policies, and actions of three US Presidents and their White House staff, Polk sheds light on the origins of the ideological, religious, and partisan divides that describe the American polity today.
Andrew R. Polk is Associate Professor of History at Middle Tennessee State University.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew R. Polk</itunes:subtitle>
      <itunes:summary>In Faith in Freedom: Propaganda, Presidential Politics, and the Making of an American Religion (Cornell UP, 2021), Andrew R. Polk argues that the American civil religion so many have identified as indigenous to the founding ideology was, in fact, the result of a strategic campaign of religious propaganda. Far from being the natural result of the nation's religious underpinning or the later spiritual machinations of conservative Protestants, American civil religion and the resultant "Christian nationalism" of today were crafted by secular elites in the middle of the twentieth century. Polk's genealogy of the national motto, "In God We Trust," revises the very meaning of the contemporary American nation.
Polk shows how Presidents Franklin D. Roosevelt, Harry S Truman, and Dwight D. Eisenhower, working with politicians, advertising executives, and military public relations experts, exploited denominational religious affiliations and beliefs in order to unite Americans during the Second World War and, then, the early Cold War. Armed opposition to the Soviet Union was coupled with militant support for free economic markets, local control of education and housing, and liberties of speech and worship. These preferences were cultivated by state actors so as to support a set of right-wing positions including anti-communism, the Jim Crow status quo, and limited taxation and regulation.
Faith in Freedom is a pioneering work of American religious history. By assessing the ideas, policies, and actions of three US Presidents and their White House staff, Polk sheds light on the origins of the ideological, religious, and partisan divides that describe the American polity today.
Andrew R. Polk is Associate Professor of History at Middle Tennessee State University.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501759222"><em>Faith in Freedom: Propaganda, Presidential Politics, and the Making of an American Religion</em></a><em> </em>(Cornell UP, 2021), Andrew R. Polk argues that the American civil religion so many have identified as indigenous to the founding ideology was, in fact, the result of a strategic campaign of religious propaganda. Far from being the natural result of the nation's religious underpinning or the later spiritual machinations of conservative Protestants, American civil religion and the resultant "Christian nationalism" of today were crafted by secular elites in the middle of the twentieth century. Polk's genealogy of the national motto, "In God We Trust," revises the very meaning of the contemporary American nation.</p><p>Polk shows how Presidents Franklin D. Roosevelt, Harry S Truman, and Dwight D. Eisenhower, working with politicians, advertising executives, and military public relations experts, exploited denominational religious affiliations and beliefs in order to unite Americans during the Second World War and, then, the early Cold War. Armed opposition to the Soviet Union was coupled with militant support for free economic markets, local control of education and housing, and liberties of speech and worship. These preferences were cultivated by state actors so as to support a set of right-wing positions including anti-communism, the Jim Crow status quo, and limited taxation and regulation.</p><p><em>Faith in Freedom </em>is a pioneering work of American religious history. By assessing the ideas, policies, and actions of three US Presidents and their White House staff, Polk sheds light on the origins of the ideological, religious, and partisan divides that describe the American polity today.</p><p>Andrew R. Polk is Associate Professor of History at Middle Tennessee State University.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3204</itunes:duration>
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      <title>Adam Hanna, "Poetry, Politics, and the Law in Modern Ireland" (Syracuse UP, 2022)</title>
      <description>Dr. Adam Hanna’s Poetry, Politics, and the Law in Modern Ireland (Syracuse University Press, 2022) is a richly detailed exploration of how modern Irish poetry has been shaped by, and responded to, the laws, judgments, and constitutions of both of the island’s jurisdictions.
Focusing on poets’ responses in their writing to such contentious legal issues as partition, censorship, paramilitarism, and the curtailment of women’s reproductive and other rights, this volume is the first in the growing field of law and literature to monograph exclusively on modern Ireland. Dr. Hanna unpacks the legal engagements of both major and non-canonical poets from every decade between the 1920s and the present day, including Rhoda Coghill, Austin Clarke, Paul Durcan, Elaine Feeney, Miriam Gamble, Seamus Heaney, Thomas Kinsella, Paula Meehan, Julie Morrissy, Doireann Ní Ghríofa, and W. B. Yeats.
Poetry from the time of independence onward has been shaped by two opposing forces. On the one hand, the Irish public has traditionally had strong expectations that poets offer a dissenting counter-discourse to official sources of law. On the other hand, poets have more recently expressed skepticism about the ethics of speaking for others and about the adequacy of art in performing a public role. Dr. Hanna’s fascinating study illuminates the poetry that arises from these antithetical modern conditions.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Hanna</itunes:subtitle>
      <itunes:summary>Dr. Adam Hanna’s Poetry, Politics, and the Law in Modern Ireland (Syracuse University Press, 2022) is a richly detailed exploration of how modern Irish poetry has been shaped by, and responded to, the laws, judgments, and constitutions of both of the island’s jurisdictions.
Focusing on poets’ responses in their writing to such contentious legal issues as partition, censorship, paramilitarism, and the curtailment of women’s reproductive and other rights, this volume is the first in the growing field of law and literature to monograph exclusively on modern Ireland. Dr. Hanna unpacks the legal engagements of both major and non-canonical poets from every decade between the 1920s and the present day, including Rhoda Coghill, Austin Clarke, Paul Durcan, Elaine Feeney, Miriam Gamble, Seamus Heaney, Thomas Kinsella, Paula Meehan, Julie Morrissy, Doireann Ní Ghríofa, and W. B. Yeats.
Poetry from the time of independence onward has been shaped by two opposing forces. On the one hand, the Irish public has traditionally had strong expectations that poets offer a dissenting counter-discourse to official sources of law. On the other hand, poets have more recently expressed skepticism about the ethics of speaking for others and about the adequacy of art in performing a public role. Dr. Hanna’s fascinating study illuminates the poetry that arises from these antithetical modern conditions.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Adam Hanna’s <a href="https://bookshop.org/a/12343/9780815637660"><em>Poetry, Politics, and the Law in Modern Ireland</em></a> (Syracuse University Press, 2022) is a richly detailed exploration of how modern Irish poetry has been shaped by, and responded to, the laws, judgments, and constitutions of both of the island’s jurisdictions.</p><p>Focusing on poets’ responses in their writing to such contentious legal issues as partition, censorship, paramilitarism, and the curtailment of women’s reproductive and other rights, this volume is the first in the growing field of law and literature to monograph exclusively on modern Ireland. Dr. Hanna unpacks the legal engagements of both major and non-canonical poets from every decade between the 1920s and the present day, including Rhoda Coghill, Austin Clarke, Paul Durcan, Elaine Feeney, Miriam Gamble, Seamus Heaney, Thomas Kinsella, Paula Meehan, Julie Morrissy, Doireann Ní Ghríofa, and W. B. Yeats.</p><p>Poetry from the time of independence onward has been shaped by two opposing forces. On the one hand, the Irish public has traditionally had strong expectations that poets offer a dissenting counter-discourse to official sources of law. On the other hand, poets have more recently expressed skepticism about the ethics of speaking for others and about the adequacy of art in performing a public role. Dr. Hanna’s fascinating study illuminates the poetry that arises from these antithetical modern conditions.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Leila Neti, "Colonial Law in India and the Victorian Imagination" (Cambridge UP, 2021)</title>
      <description>Situated at the intersection of law and literature, nineteenth-century studies and post-colonialism, Colonial Law in India and the Victorian Imagination (Cambridge UP, 2021) draws on original archival research to shed new light on Victorian literature. Each chapter explores the relationship between the shared cultural logic of law and literature, and considers how this inflected colonial sociality. Leila Neti approaches the legal archive in a distinctly literary fashion, attending to nuances of voice, character, diction and narrative, while also tracing elements of fact and procedure, reading the case summaries as literary texts to reveal the common turns of imagination that motivated both fictional and legal narratives. What emerges is an innovative political analytic for understanding the entanglements between judicial and cultural norms in Britain and the colony, bridging the critical gap in how law and literature interact within the colonial arena.
Leila Neti is an associate professor of English at Occidental College, Los Angeles.  
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leila Neti</itunes:subtitle>
      <itunes:summary>Situated at the intersection of law and literature, nineteenth-century studies and post-colonialism, Colonial Law in India and the Victorian Imagination (Cambridge UP, 2021) draws on original archival research to shed new light on Victorian literature. Each chapter explores the relationship between the shared cultural logic of law and literature, and considers how this inflected colonial sociality. Leila Neti approaches the legal archive in a distinctly literary fashion, attending to nuances of voice, character, diction and narrative, while also tracing elements of fact and procedure, reading the case summaries as literary texts to reveal the common turns of imagination that motivated both fictional and legal narratives. What emerges is an innovative political analytic for understanding the entanglements between judicial and cultural norms in Britain and the colony, bridging the critical gap in how law and literature interact within the colonial arena.
Leila Neti is an associate professor of English at Occidental College, Los Angeles.  
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Situated at the intersection of law and literature, nineteenth-century studies and post-colonialism, <a href="https://bookshop.org/a/12343/9781108837484"><em>Colonial Law in India and the Victorian Imagination</em></a><em> </em>(Cambridge UP, 2021) draws on original archival research to shed new light on Victorian literature. Each chapter explores the relationship between the shared cultural logic of law and literature, and considers how this inflected colonial sociality. Leila Neti approaches the legal archive in a distinctly literary fashion, attending to nuances of voice, character, diction and narrative, while also tracing elements of fact and procedure, reading the case summaries as literary texts to reveal the common turns of imagination that motivated both fictional and legal narratives. What emerges is an innovative political analytic for understanding the entanglements between judicial and cultural norms in Britain and the colony, bridging the critical gap in how law and literature interact within the colonial arena.</p><p>Leila Neti is an associate professor of English at Occidental College, Los Angeles.  </p><p><em>Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3260</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[63617a94-f7e1-11ec-853b-ef3beca85f65]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9271231667.mp3?updated=1656531337" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vered Noam, "Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature" (Oxford UP, 2018)</title>
      <description>The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later.
Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>298</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vered Noam</itunes:subtitle>
      <itunes:summary>The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later.
Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's <a href="https://bookshop.org/a/12343/9780198811381"><em>Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature</em></a> (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later.</p><p>Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3089</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8845382749.mp3?updated=1656446122" length="0" type="audio/mpeg"/>
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    <item>
      <title>Drew Daniel, "Joy of the Worm: Suicide and Pleasure in Early Modern English Literature" (U Chicago Press, 2022)</title>
      <description>Advisory: this episode discusses the literary representation of self-harm and suicide, in particular, how writers such as Shakespeare and Milton often treated the subject in unserious or trivializing ways.
In 1643, the writer Thomas Browne introduced the word “suicide” into the English language. Eventually, “suicide” would become a monolith in how we think about self-harm and self-killing. “Suicide” has come to represent an individualizing, pathologizing way of looking at people who contemplate ending their lives. But, when Thomas Browne’s new word was first used, it was entering a discursive space that was wider and more open to campy humor, slapstick, and misogynistic trolling. This is the argument of an exciting and nuanced book from today’s guest, Drew Daniel. The title of the book is Joy of the Worm: Suicide and Pleasure in Early Modern English Literature published by the University of Chicago Press in 2022.
Daniel is a Professor of English at Johns Hopkins University, and teaches early modern literature, critical theory, and aesthetics. Joy of the Worm is a fresh, elegantly written exploration of scenes of self-murder (or the contemplation of self-murder) in Antony and Cleopatra, Paradise Lost, and Joseph Addison’s Cato, a Tragedy. He is the author of the previous monograph, The Melancholy Assemblage (from Fordham UP), and the 33 1/3 book on Throbbing Gristle’s Twenty Jazz Funk Greats. He is also one-half of the electronic band Matmos.
John Yargo holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Drew Daniel</itunes:subtitle>
      <itunes:summary>Advisory: this episode discusses the literary representation of self-harm and suicide, in particular, how writers such as Shakespeare and Milton often treated the subject in unserious or trivializing ways.
In 1643, the writer Thomas Browne introduced the word “suicide” into the English language. Eventually, “suicide” would become a monolith in how we think about self-harm and self-killing. “Suicide” has come to represent an individualizing, pathologizing way of looking at people who contemplate ending their lives. But, when Thomas Browne’s new word was first used, it was entering a discursive space that was wider and more open to campy humor, slapstick, and misogynistic trolling. This is the argument of an exciting and nuanced book from today’s guest, Drew Daniel. The title of the book is Joy of the Worm: Suicide and Pleasure in Early Modern English Literature published by the University of Chicago Press in 2022.
Daniel is a Professor of English at Johns Hopkins University, and teaches early modern literature, critical theory, and aesthetics. Joy of the Worm is a fresh, elegantly written exploration of scenes of self-murder (or the contemplation of self-murder) in Antony and Cleopatra, Paradise Lost, and Joseph Addison’s Cato, a Tragedy. He is the author of the previous monograph, The Melancholy Assemblage (from Fordham UP), and the 33 1/3 book on Throbbing Gristle’s Twenty Jazz Funk Greats. He is also one-half of the electronic band Matmos.
John Yargo holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Advisory: this episode discusses the literary representation of self-harm and suicide, in particular, how writers such as Shakespeare and Milton often treated the subject in unserious or trivializing ways.</em></p><p>In 1643, the writer Thomas Browne introduced the word “suicide” into the English language. Eventually, “suicide” would become a monolith in how we think about self-harm and self-killing. “Suicide” has come to represent an individualizing, pathologizing way of looking at people who contemplate ending their lives. But, when Thomas Browne’s new word was first used, it was entering a discursive space that was wider and more open to campy humor, slapstick, and misogynistic trolling. This is the argument of an exciting and nuanced book from today’s guest, Drew Daniel. The title of the book is <a href="https://bookshop.org/a/12343/9780226816500"><em>Joy of the Worm: Suicide and Pleasure in Early Modern English Literature</em></a><em> </em>published by the University of Chicago Press in 2022.</p><p>Daniel is a Professor of English at Johns Hopkins University, and teaches early modern literature, critical theory, and aesthetics. <em>Joy of the Worm</em> is a fresh, elegantly written exploration of scenes of self-murder (or the contemplation of self-murder) in <em>Antony and Cleopatra</em>, <em>Paradise Lost</em>, and Joseph Addison’s <em>Cato, a Tragedy</em>. He is the author of the previous monograph, <em>The Melancholy Assemblage</em> (from Fordham UP), and the 33 1/3 book on Throbbing Gristle’s <em>Twenty Jazz Funk Greats</em>. He is also one-half of the electronic band Matmos.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including The Tempest, Oroonoko, and the poetry of Milton. He has published in Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3706</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[18b96458-fa01-11ec-af5c-1bdd9dc81b6f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5291686942.mp3?updated=1656764862" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Annette G. Aubert and Zachary Purvis, "Transatlantic Religion: Europe, America, and the Making of Modern Christianity" (Brill, 2021)</title>
      <description>Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century’s major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders.
Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Annette G. Aubert and Zachary Purvis</itunes:subtitle>
      <itunes:summary>Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century’s major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders.
Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Annette G. Aubert and Zachary Purvis' edited volume <a href="https://bookshop.org/a/12343/9789004465015"><em>Transatlantic Religion: Europe, America, and the Making of Modern Christianity</em></a><em> </em>(Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century’s major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders.</p><p><em>Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2547</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5785834203.mp3?updated=1656499837" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mattin, "Social Dissonance" (MIT Press, 2022)</title>
      <description>We are not what we think we are. Our self-image as natural individuated subjects is determined behind our backs: historically by political forces, cognitively by the language we use, and neurologically by sub-personal mechanisms, as revealed by scientific and philosophical analyses.
Under contemporary capitalism, as the gap between this self-image and reality becomes an ever greater source of social and mental distress, these theoretical insights are potential dynamite. Shifting his explorations from the sonic to the social, amplifying alienation and playing with psychic noise, artist and performer Mattin finally lights the fuse.
The noise is here to stay. Alienation is a constitutive part of subjectivity and an enabling condition for exploring social dissonance—the territory upon which we already find ourselves, the condition we inhabit today.
Mattin speaks (and sings) to Pierre d’Alancaisez about his performance score Social Dissonance, in which the audience is the instrument and the legacy of the Marxist theory of alienation.
Mattin is an artist, musician and theorist working conceptually with noise and improvisation. Through his practice and writing, he explores performative forms of estrangement as a way to deal with structural alienation. Mattin has exhibited and toured worldwide.
He has performed in festivals such as Performa and Club Transmediale and lectured in institutions such as Dutch Art Institute, Cal Arts, Bard, and Goldsmiths. Mattin is part of the bands Billy Bao and Regler and has over 100 releases on different labels worldwide. He co-hosts the podcast Social Discipline. Mattin took part in 2017 in documenta14 in Athens and Kassel.

Information on the Social Dissonance concert at Documenta 14

A video recording of one of the performances

Social Discipline podcast

Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mattin</itunes:subtitle>
      <itunes:summary>We are not what we think we are. Our self-image as natural individuated subjects is determined behind our backs: historically by political forces, cognitively by the language we use, and neurologically by sub-personal mechanisms, as revealed by scientific and philosophical analyses.
Under contemporary capitalism, as the gap between this self-image and reality becomes an ever greater source of social and mental distress, these theoretical insights are potential dynamite. Shifting his explorations from the sonic to the social, amplifying alienation and playing with psychic noise, artist and performer Mattin finally lights the fuse.
The noise is here to stay. Alienation is a constitutive part of subjectivity and an enabling condition for exploring social dissonance—the territory upon which we already find ourselves, the condition we inhabit today.
Mattin speaks (and sings) to Pierre d’Alancaisez about his performance score Social Dissonance, in which the audience is the instrument and the legacy of the Marxist theory of alienation.
Mattin is an artist, musician and theorist working conceptually with noise and improvisation. Through his practice and writing, he explores performative forms of estrangement as a way to deal with structural alienation. Mattin has exhibited and toured worldwide.
He has performed in festivals such as Performa and Club Transmediale and lectured in institutions such as Dutch Art Institute, Cal Arts, Bard, and Goldsmiths. Mattin is part of the bands Billy Bao and Regler and has over 100 releases on different labels worldwide. He co-hosts the podcast Social Discipline. Mattin took part in 2017 in documenta14 in Athens and Kassel.

Information on the Social Dissonance concert at Documenta 14

A video recording of one of the performances

Social Discipline podcast

Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are not what we think we are. Our self-image as natural individuated subjects is determined behind our backs: historically by political forces, cognitively by the language we use, and neurologically by sub-personal mechanisms, as revealed by scientific and philosophical analyses.</p><p>Under contemporary capitalism, as the gap between this self-image and reality becomes an ever greater source of social and mental distress, these theoretical insights are potential dynamite. Shifting his explorations from the sonic to the social, amplifying alienation and playing with psychic noise, artist and performer Mattin finally lights the fuse.</p><p>The noise is here to stay. Alienation is a constitutive part of subjectivity and an enabling condition for exploring social dissonance—the territory upon which we already find ourselves, the condition we inhabit today.</p><p>Mattin speaks (and sings) to Pierre d’Alancaisez about his performance score <em>Social Dissonance</em>, in which the audience is the instrument and the legacy of the Marxist theory of alienation.</p><p><a href="http://mattin.org/">Mattin</a> is an artist, musician and theorist working conceptually with noise and improvisation. Through his practice and writing, he explores performative forms of estrangement as a way to deal with structural alienation. Mattin has exhibited and toured worldwide.</p><p>He has performed in festivals such as <em>Performa</em> and <em>Club Transmediale</em> and lectured in institutions such as Dutch Art Institute, Cal Arts, Bard, and Goldsmiths. Mattin is part of the bands Billy Bao and Regler and has over 100 releases on different labels worldwide. He co-hosts the podcast <em>Social Discipline</em>. Mattin took part in 2017 in documenta14 in Athens and Kassel.</p><ul>
<li><a href="https://www.documenta14.de/en/artists/13587/mattin">Information on the <em>Social Dissonance </em>concert at Documenta 14</a></li>
<li><a href="https://archive.org/details/SocialDissonanceKassel090617004">A video recording of one of the performances</a></li>
<li><a href="https://soundcloud.com/socialdiscipline/sd-34"><em>Social Discipline</em> podcast</a></li>
</ul><p><a href="https://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9665949227.mp3?updated=1656423908" length="0" type="audio/mpeg"/>
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    <item>
      <title>Yehudah Mirsky, "Rav Kook: Mystic in a Time of Revolution" (Yale UP, 2014)</title>
      <description>A powerfully original thinker, Rav Kook combined strict traditionalism and an embrace of modernity, Orthodoxy and tolerance, piety and audacity, scholasticism and ecstasy, and passionate nationalism with profound universalism. Though little known in the English-speaking world, his life and teachings are essential to understanding current Israeli politics, contemporary Jewish spirituality, and modern Jewish thought.
Rav Kook: Mystic in a Time of Revolution (Yale UP, 2014), the first biography of Kook in English in more than half a century, offers a rich and insightful portrait of the man and his complex legacy. Yehudah Mirsky clears away widespread misunderstandings of Kook’s ideas and provides fresh insights into his personality and worldview. Mirsky demonstrates how Kook's richly erudite, dazzlingly poetic writings convey a breathtaking vision in which "the old will become new, and the new will become holy."
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>297</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yehudah Mirsky</itunes:subtitle>
      <itunes:summary>A powerfully original thinker, Rav Kook combined strict traditionalism and an embrace of modernity, Orthodoxy and tolerance, piety and audacity, scholasticism and ecstasy, and passionate nationalism with profound universalism. Though little known in the English-speaking world, his life and teachings are essential to understanding current Israeli politics, contemporary Jewish spirituality, and modern Jewish thought.
Rav Kook: Mystic in a Time of Revolution (Yale UP, 2014), the first biography of Kook in English in more than half a century, offers a rich and insightful portrait of the man and his complex legacy. Yehudah Mirsky clears away widespread misunderstandings of Kook’s ideas and provides fresh insights into his personality and worldview. Mirsky demonstrates how Kook's richly erudite, dazzlingly poetic writings convey a breathtaking vision in which "the old will become new, and the new will become holy."
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A powerfully original thinker, Rav Kook combined strict traditionalism and an embrace of modernity, Orthodoxy and tolerance, piety and audacity, scholasticism and ecstasy, and passionate nationalism with profound universalism. Though little known in the English-speaking world, his life and teachings are essential to understanding current Israeli politics, contemporary Jewish spirituality, and modern Jewish thought.</p><p><a href="https://bookshop.org/a/12343/9780300164244"><em>Rav Kook: Mystic in a Time of Revolution</em></a> (Yale UP, 2014), the first biography of Kook in English in more than half a century, offers a rich and insightful portrait of the man and his complex legacy. Yehudah Mirsky clears away widespread misunderstandings of Kook’s ideas and provides fresh insights into his personality and worldview. Mirsky demonstrates how Kook's richly erudite, dazzlingly poetic writings convey a breathtaking vision in which "the old will become new, and the new will become holy."</p><p><a href="https://www.linkedin.com/in/mjmiller7/"><em>Matthew Miller</em></a><em> is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d4c1fb00-f64c-11ec-b745-079960c83624]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8292935969.mp3?updated=1656357504" length="0" type="audio/mpeg"/>
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      <title>Elisabeth R. Anker, "Ugly Freedoms" (Duke UP, 2022)</title>
      <description>In Ugly Freedoms (Duke UP, 2022), Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These "ugly freedoms" legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations often dismissed as demeaning, offensive, gross, and ineffectual but that provide sources of emancipatory potential. She analyzes both types of ugly freedom at work in a number of texts and locations, from political theory, art, and film to food, toxic dumps, and multispecies interactions. Whether examining how Kara Walker's sugar sculpture A Subtlety, Or the Marvelous Sugar Baby reveals the importance of sugar plantations to liberal thought or how the impoverished neighborhoods in The Wire blunt neoliberalism's violence, Anker shifts our perspective of freedom by contesting its idealized expressions and expanding the visions for what freedom can look like, who can exercise it, and how to build a world free from domination.
Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>307</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elisabeth R. Anker</itunes:subtitle>
      <itunes:summary>In Ugly Freedoms (Duke UP, 2022), Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These "ugly freedoms" legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations often dismissed as demeaning, offensive, gross, and ineffectual but that provide sources of emancipatory potential. She analyzes both types of ugly freedom at work in a number of texts and locations, from political theory, art, and film to food, toxic dumps, and multispecies interactions. Whether examining how Kara Walker's sugar sculpture A Subtlety, Or the Marvelous Sugar Baby reveals the importance of sugar plantations to liberal thought or how the impoverished neighborhoods in The Wire blunt neoliberalism's violence, Anker shifts our perspective of freedom by contesting its idealized expressions and expanding the visions for what freedom can look like, who can exercise it, and how to build a world free from domination.
Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478017783"><em>Ugly Freedoms</em></a> (Duke UP, 2022), Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These "ugly freedoms" legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations often dismissed as demeaning, offensive, gross, and ineffectual but that provide sources of emancipatory potential. She analyzes both types of ugly freedom at work in a number of texts and locations, from political theory, art, and film to food, toxic dumps, and multispecies interactions. Whether examining how Kara Walker's sugar sculpture <em>A Subtlety, Or the Marvelous Sugar Baby</em> reveals the importance of sugar plantations to liberal thought or how the impoverished neighborhoods in <em>The Wire</em> blunt neoliberalism's violence, Anker shifts our perspective of freedom by contesting its idealized expressions and expanding the visions for what freedom can look like, who can exercise it, and how to build a world free from domination.</p><p><a href="https://brittneymichelleedmonds.com/"><em>Brittney Edmonds</em></a><em> is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3719</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7aba6862-eda6-11ec-a5c7-47f0e0f9e716]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2009336851.mp3?updated=1655409680" length="0" type="audio/mpeg"/>
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    <item>
      <title>G. Ronald Murphy, "Brecht and the Bible: A Study of Religious Nihilism and Human Weakness in Brecht's Drama of Morality and the City" (UNC Press, 2020)</title>
      <description>In Brecht and the Bible: A Study of Religious Nihilism and Human Weakness in Brecht's Drama of Morality and the City (UNC Press, 2020), Father G. Ronald Murphy argues that Brecht, atheist and Marxist though he was, was also a sensitive reader and interpreter of the Bible. Murphy persuasively shows that Brecht's use of Biblical texts was not only satirical, but was at times deadly serious, particularly concerning the theme of death itself. For Brecht, the Bible provides eloquent reminders of the finitude of life and of the necessity of work, of eating by the sweat of one's brow. The conflict between work and life, for example in the case of Mother Courage's paradoxical dependence on the war for her survival even as it kills her precious children, proves a major theme in Brecht. This is a work that should appeal to scholars of German literature, but also to anyone interested in the interpretation of Brecht, whether for scholarly or artistic reasons.
﻿Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with G. Ronald Murphy</itunes:subtitle>
      <itunes:summary>In Brecht and the Bible: A Study of Religious Nihilism and Human Weakness in Brecht's Drama of Morality and the City (UNC Press, 2020), Father G. Ronald Murphy argues that Brecht, atheist and Marxist though he was, was also a sensitive reader and interpreter of the Bible. Murphy persuasively shows that Brecht's use of Biblical texts was not only satirical, but was at times deadly serious, particularly concerning the theme of death itself. For Brecht, the Bible provides eloquent reminders of the finitude of life and of the necessity of work, of eating by the sweat of one's brow. The conflict between work and life, for example in the case of Mother Courage's paradoxical dependence on the war for her survival even as it kills her precious children, proves a major theme in Brecht. This is a work that should appeal to scholars of German literature, but also to anyone interested in the interpretation of Brecht, whether for scholarly or artistic reasons.
﻿Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781469656748"><em>Brecht and the Bible: A Study of Religious Nihilism and Human Weakness in Brecht's Drama of Morality and the City</em></a><em> </em>(UNC Press, 2020),<em> </em>Father G. Ronald Murphy argues that Brecht, atheist and Marxist though he was, was also a sensitive reader and interpreter of the Bible. Murphy persuasively shows that Brecht's use of Biblical texts was not only satirical, but was at times deadly serious, particularly concerning the theme of death itself. For Brecht, the Bible provides eloquent reminders of the finitude of life and of the necessity of work, of eating by the sweat of one's brow. The conflict between work and life, for example in the case of Mother Courage's paradoxical dependence on the war for her survival even as it kills her precious children, proves a major theme in Brecht. This is a work that should appeal to scholars of German literature, but also to anyone interested in the interpretation of Brecht, whether for scholarly or artistic reasons.</p><p><em>﻿</em><a href="https://www.andyjboyd.com/"><em>Andy Boyd</em></a><em> is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2583</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9d983486-f22e-11ec-bd78-737d9b5c6136]]></guid>
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      <title>Book Talk 53: Paul Edwards on Toni Morrison's "Playing in the Dark"</title>
      <description>Toni Morrison’s Playing in the Dark: Whiteness and the Literary Imagination is a must-read for anyone interested in American literature and in the formation of American identity in general. In her short, incisive book, Nobel-prize winner Morrison explores the ways in which canonical authors like Edgar Allan Poe, Herman Melville, Mark Twain, Willa Cather, William Faulkner and Ernest Hemingway conspicuously invented African American characters for their projects of creating American identity – and how critics have deliberately overlooked, ignored or dismissed this dimension of the American canon. Morrison’s point is not to out these writers as racist or to cancel their works but to explain the role of African American figures in the aesthetic and artistic project of inventing American identity and a canon of national literature. I spoke with Paul Edwards, who is my colleague as Assistant Professor of English and Dramatic Literature at New York University and a book reviews editor for The Black Scholar. Professor Edwards’s current book project, The Black Wave: The New Negro Renaissance in Interwar Germany, reveals the effects of the New Negro/Harlem Renaissance in Germany from 1925 to 1938.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Paul Edwards</itunes:subtitle>
      <itunes:summary>Toni Morrison’s Playing in the Dark: Whiteness and the Literary Imagination is a must-read for anyone interested in American literature and in the formation of American identity in general. In her short, incisive book, Nobel-prize winner Morrison explores the ways in which canonical authors like Edgar Allan Poe, Herman Melville, Mark Twain, Willa Cather, William Faulkner and Ernest Hemingway conspicuously invented African American characters for their projects of creating American identity – and how critics have deliberately overlooked, ignored or dismissed this dimension of the American canon. Morrison’s point is not to out these writers as racist or to cancel their works but to explain the role of African American figures in the aesthetic and artistic project of inventing American identity and a canon of national literature. I spoke with Paul Edwards, who is my colleague as Assistant Professor of English and Dramatic Literature at New York University and a book reviews editor for The Black Scholar. Professor Edwards’s current book project, The Black Wave: The New Negro Renaissance in Interwar Germany, reveals the effects of the New Negro/Harlem Renaissance in Germany from 1925 to 1938.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Toni Morrison’s <a href="https://bookshop.org/books/playing-in-the-dark-whiteness-and-the-literary-imagination/9780679745426"><em>Playing in the Dark: Whiteness and the Literary Imagination</em></a> is a must-read for anyone interested in American literature and in the formation of American identity in general. In her short, incisive book, Nobel-prize winner Morrison explores the ways in which canonical authors like Edgar Allan Poe, Herman Melville, Mark Twain, Willa Cather, William Faulkner and Ernest Hemingway conspicuously invented African American characters for their projects of creating American identity – and how critics have deliberately overlooked, ignored or dismissed this dimension of the American canon. Morrison’s point is not to out these writers as racist or to cancel their works but to explain the role of African American figures in the <em>aesthetic </em>and <em>artistic</em> project of inventing American identity and a canon of national literature. I spoke with Paul Edwards, who is my colleague as Assistant Professor of English and Dramatic Literature at New York University and a book reviews editor for <em>The Black Scholar</em>. Professor Edwards’s current book project, <em>The Black Wave: The New Negro Renaissance in Interwar Germany</em>, reveals the effects of the New Negro/Harlem Renaissance in Germany from 1925 to 1938.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4757</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[95e4c7b2-f88d-11ec-92a3-af882ea569e2]]></guid>
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      <title>James Stafford, "The Case of Ireland: Commerce, Empire and the European Order, 1750-1848" (Cambridge UP, 2022)</title>
      <description>James Stafford teaches at Columbia University, where he specializes in the political and intellectual history of Ireland, Britain and Western Europe since 1750, with a particular interest in questions of political economy and international order.
In this interview he discusses his new book The Case of Ireland: Commerce, Empire and the European Order, 1750-1848 (Cambridge UP, 2022), which offers a fresh account of Ireland’s place in European debates about commerce and empire during a global era of war and revolution.
The late eighteenth and early nineteenth centuries have long been seen as a foundational period for modern Irish political traditions such as nationalism, republicanism and unionism. The Case of Ireland offers a fresh account of Ireland's neglected role in European debates about commerce and empire in what was a global era of war and revolution. Drawing on a broad range of writings from merchants, agrarian improvers, philosophers, politicians and revolutionaries across Europe, this book shows how Ireland became a field of conflict and projection between rival visions of politics in commercial society, associated with the warring empires of Britain and France. It offers a new perspective on the crisis and transformation of the British Empire at the end of the eighteenth century, and restores Ireland to its rightful place at the centre of European intellectual history.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Stafford</itunes:subtitle>
      <itunes:summary>James Stafford teaches at Columbia University, where he specializes in the political and intellectual history of Ireland, Britain and Western Europe since 1750, with a particular interest in questions of political economy and international order.
In this interview he discusses his new book The Case of Ireland: Commerce, Empire and the European Order, 1750-1848 (Cambridge UP, 2022), which offers a fresh account of Ireland’s place in European debates about commerce and empire during a global era of war and revolution.
The late eighteenth and early nineteenth centuries have long been seen as a foundational period for modern Irish political traditions such as nationalism, republicanism and unionism. The Case of Ireland offers a fresh account of Ireland's neglected role in European debates about commerce and empire in what was a global era of war and revolution. Drawing on a broad range of writings from merchants, agrarian improvers, philosophers, politicians and revolutionaries across Europe, this book shows how Ireland became a field of conflict and projection between rival visions of politics in commercial society, associated with the warring empires of Britain and France. It offers a new perspective on the crisis and transformation of the British Empire at the end of the eighteenth century, and restores Ireland to its rightful place at the centre of European intellectual history.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>James Stafford teaches at Columbia University, where he specializes in the political and intellectual history of Ireland, Britain and Western Europe since 1750, with a particular interest in questions of political economy and international order.</p><p>In this interview he discusses his new book <a href="https://bookshop.org/a/12343/9781316516126"><em>The Case of Ireland: Commerce, Empire and the European Order, 1750-1848</em></a> (Cambridge UP, 2022), which offers a fresh account of Ireland’s place in European debates about commerce and empire during a global era of war and revolution.</p><p>The late eighteenth and early nineteenth centuries have long been seen as a foundational period for modern Irish political traditions such as nationalism, republicanism and unionism. <em>The Case of Ireland</em> offers a fresh account of Ireland's neglected role in European debates about commerce and empire in what was a global era of war and revolution. Drawing on a broad range of writings from merchants, agrarian improvers, philosophers, politicians and revolutionaries across Europe, this book shows how Ireland became a field of conflict and projection between rival visions of politics in commercial society, associated with the warring empires of Britain and France. It offers a new perspective on the crisis and transformation of the British Empire at the end of the eighteenth century, and restores Ireland to its rightful place at the centre of European intellectual history.</p><p><em>Aidan Beatty is a historian at the Honors College of the University of Pittsburgh.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2725</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[81bb2094-f17e-11ec-b3b9-b3f7ab028eda]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6984388272.mp3?updated=1655828810" length="0" type="audio/mpeg"/>
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    <item>
      <title>Simon Atkinson, "Krishnamacharya on Kundalini: The Origins and Coherence of His Position" (Equinox Publishing, 2022)</title>
      <description>Krishnamacharya on Kundalini: The Origins and Coherence of His Position (Equinox Publishing, 2022) explores a distinctive teaching of 'the father of modern yoga', T. Krishnamacharya. Whereas most yoga traditions teach that kuṇḍalinī is a serpentine energy that rises, Krishnamacharya defined it differently. To him, kuṇḍalinī is a serpentine blockage which prevents prāṇa (breath or life-force) from rising and which represents avidyā (spiritual ignorance). Simon Atkinson draws from over 20 years of study and practice under teachers following Krishnamacharya. He combines analysis of quotations from yoga workshops with a detailed study of traditional Sanskrit texts. Atkinson challenges claims that Krishnamacharya's position can be found in his religious tradition of Śrīvaiṣṇavism. He questions the tradition's reliance on textual sources, showing how the coherence of Krishnamacharya's position can only be maintained by employing elaborate arguments and rejecting texts that teach otherwise. Atkinson also explores how Krishnamacharya's teaching on kuṇḍalinī influences how yoga is practiced. He argues that Krishnamacharya's position is best viewed as a model for experience that guides practice.
﻿Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Atkinson</itunes:subtitle>
      <itunes:summary>Krishnamacharya on Kundalini: The Origins and Coherence of His Position (Equinox Publishing, 2022) explores a distinctive teaching of 'the father of modern yoga', T. Krishnamacharya. Whereas most yoga traditions teach that kuṇḍalinī is a serpentine energy that rises, Krishnamacharya defined it differently. To him, kuṇḍalinī is a serpentine blockage which prevents prāṇa (breath or life-force) from rising and which represents avidyā (spiritual ignorance). Simon Atkinson draws from over 20 years of study and practice under teachers following Krishnamacharya. He combines analysis of quotations from yoga workshops with a detailed study of traditional Sanskrit texts. Atkinson challenges claims that Krishnamacharya's position can be found in his religious tradition of Śrīvaiṣṇavism. He questions the tradition's reliance on textual sources, showing how the coherence of Krishnamacharya's position can only be maintained by employing elaborate arguments and rejecting texts that teach otherwise. Atkinson also explores how Krishnamacharya's teaching on kuṇḍalinī influences how yoga is practiced. He argues that Krishnamacharya's position is best viewed as a model for experience that guides practice.
﻿Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781800501522">Krishnamacharya on Kundalini: The Origins and Coherence of His Position</a> (Equinox Publishing, 2022) explores a distinctive teaching of 'the father of modern yoga', T. Krishnamacharya. Whereas most yoga traditions teach that kuṇḍalinī is a serpentine energy that rises, Krishnamacharya defined it differently. To him, kuṇḍalinī is a serpentine blockage which prevents prāṇa (breath or life-force) from rising and which represents avidyā (spiritual ignorance). Simon Atkinson draws from over 20 years of study and practice under teachers following Krishnamacharya. He combines analysis of quotations from yoga workshops with a detailed study of traditional Sanskrit texts. Atkinson challenges claims that Krishnamacharya's position can be found in his religious tradition of Śrīvaiṣṇavism. He questions the tradition's reliance on textual sources, showing how the coherence of Krishnamacharya's position can only be maintained by employing elaborate arguments and rejecting texts that teach otherwise. Atkinson also explores how Krishnamacharya's teaching on kuṇḍalinī influences how yoga is practiced. He argues that Krishnamacharya's position is best viewed as a model for experience that guides practice.</p><p><em>﻿Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3757</itunes:duration>
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      <title>Bradford P. Wilson and Carson Holloway, eds., "The Political Writings of Alexander Hamilton" (Cambridge UP, 2017)</title>
      <description>How much does the average person know about Alexander Hamilton (1755 or 1757 – 1804)? Would we have guessed that this hero of many fiscal conservatives wrote, “A national debt, if it is not excessive will be to us a national blessing; it will be a powerful cement of our union…?”
Most of us know that he was killed by his political enemy Aaron Burr in a duel. But long before that fatal encounter, Hamilton had engaged in major rows with several of his fellow founding fathers, notably Thomas Jefferson but also James Madison and John Adams. Because he cared so deeply about the fate of the newly established United States and its foreign relations, he dipped his pen in rhetorical vitriol when describing many of his rivals and former close allies in private letters and in public writings detailing where he felt they had gone wrong and were, in his view, harming the country.
The angrier side of this brilliant man is on full view in the compendious 2017 two-volume set, The Political Writings of Alexander Hamilton: Volume 1, 1769-1789 and The Political Writings of Alexander Hamilton: Volume 2, 1789-1804, edited by Bradford P. Wilson and Carson Holloway.
We are also afforded glimpses of the ambitious 12-year-old clerk Hamilton vowing to better himself and longing for a war that might afford him the opportunity for just such advancement. We read the letters he wrote during the War of Independence, which brought him into the circle of George Washington. In that war, Hamilton served bravely and bitterly criticized the brand new Congress that oversaw and, in Hamilton’s view, mismanaged the conflict. We are able to read the letter Hamilton wrote his wife to be read in the event of his death in the duel and follow the public and behind the scenes campaign that Hamilton led against Burr which precipitated the fateful encounter.
This collection of writings is probably best perused with a search engine at the ready so as to look up the members of the sprawling cast of characters in it, such as the many recipients of Hamilton’s extensive correspondence and to read about the origins of the many pseudonyms he employed (e.g., Lucius Crassus). The documents are presented with little annotation, so some work is required by readers who possess little knowledge of the period. But because so much of the material encompassed is relevant to our day, the investment of time is well worth it.
Hamilton laid the groundwork for the legal and political environment we live in and his influence is felt in everything from banking and government finance to libel and bankruptcy law to the structure and scope of powers of the judiciary. As a serving and former soldier, Hamilton took an active interest in the organization of the military and in veterans’ affairs and played a vital role in preventing unrest in the ranks in the unsettled days immediately following the cessation of active hostilities with Britain in the Revolutionary War. He was deeply involved in the Citizen Genet affair and helped his young nation traverse tricky diplomatic terrain as France and Britain battled for supremacy. All of this is offered up in the book we are discussing today.
The tone of the many letters, partisan policy papers, proto op-eds and governmental reports featured in the book runs the gamut from ruthless ridicule to the coolly analytic to bitter despair to fury and contempt at what Hamilton saw as behavior damaging to the infant republic he loved. Hamilton took offense easily and wrote both voluminously and hot-bloodedly in his own defense. No spin doctors for him.
Today, we will talk to Mr. Wilson about this important collection of the political writings of that rare combination of man of action and world-shaping public intellectual that was Alexander Hamilton.
Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bradford P. Wilson</itunes:subtitle>
      <itunes:summary>How much does the average person know about Alexander Hamilton (1755 or 1757 – 1804)? Would we have guessed that this hero of many fiscal conservatives wrote, “A national debt, if it is not excessive will be to us a national blessing; it will be a powerful cement of our union…?”
Most of us know that he was killed by his political enemy Aaron Burr in a duel. But long before that fatal encounter, Hamilton had engaged in major rows with several of his fellow founding fathers, notably Thomas Jefferson but also James Madison and John Adams. Because he cared so deeply about the fate of the newly established United States and its foreign relations, he dipped his pen in rhetorical vitriol when describing many of his rivals and former close allies in private letters and in public writings detailing where he felt they had gone wrong and were, in his view, harming the country.
The angrier side of this brilliant man is on full view in the compendious 2017 two-volume set, The Political Writings of Alexander Hamilton: Volume 1, 1769-1789 and The Political Writings of Alexander Hamilton: Volume 2, 1789-1804, edited by Bradford P. Wilson and Carson Holloway.
We are also afforded glimpses of the ambitious 12-year-old clerk Hamilton vowing to better himself and longing for a war that might afford him the opportunity for just such advancement. We read the letters he wrote during the War of Independence, which brought him into the circle of George Washington. In that war, Hamilton served bravely and bitterly criticized the brand new Congress that oversaw and, in Hamilton’s view, mismanaged the conflict. We are able to read the letter Hamilton wrote his wife to be read in the event of his death in the duel and follow the public and behind the scenes campaign that Hamilton led against Burr which precipitated the fateful encounter.
This collection of writings is probably best perused with a search engine at the ready so as to look up the members of the sprawling cast of characters in it, such as the many recipients of Hamilton’s extensive correspondence and to read about the origins of the many pseudonyms he employed (e.g., Lucius Crassus). The documents are presented with little annotation, so some work is required by readers who possess little knowledge of the period. But because so much of the material encompassed is relevant to our day, the investment of time is well worth it.
Hamilton laid the groundwork for the legal and political environment we live in and his influence is felt in everything from banking and government finance to libel and bankruptcy law to the structure and scope of powers of the judiciary. As a serving and former soldier, Hamilton took an active interest in the organization of the military and in veterans’ affairs and played a vital role in preventing unrest in the ranks in the unsettled days immediately following the cessation of active hostilities with Britain in the Revolutionary War. He was deeply involved in the Citizen Genet affair and helped his young nation traverse tricky diplomatic terrain as France and Britain battled for supremacy. All of this is offered up in the book we are discussing today.
The tone of the many letters, partisan policy papers, proto op-eds and governmental reports featured in the book runs the gamut from ruthless ridicule to the coolly analytic to bitter despair to fury and contempt at what Hamilton saw as behavior damaging to the infant republic he loved. Hamilton took offense easily and wrote both voluminously and hot-bloodedly in his own defense. No spin doctors for him.
Today, we will talk to Mr. Wilson about this important collection of the political writings of that rare combination of man of action and world-shaping public intellectual that was Alexander Hamilton.
Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How much does the average person know about Alexander Hamilton (1755 or 1757 – 1804)? Would we have guessed that this hero of many fiscal conservatives wrote, “A national debt, if it is not excessive will be to us a national blessing; it will be a powerful cement of our union…?”</p><p>Most of us know that he was killed by his political enemy Aaron Burr in a duel. But long before that fatal encounter, Hamilton had engaged in major rows with several of his fellow founding fathers, notably Thomas Jefferson but also James Madison and John Adams. Because he cared so deeply about the fate of the newly established United States and its foreign relations, he dipped his pen in rhetorical vitriol when describing many of his rivals and former close allies in private letters and in public writings detailing where he felt they had gone wrong and were, in his view, harming the country.</p><p>The angrier side of this brilliant man is on full view in the compendious 2017 two-volume set, <a href="https://www.amazon.com/Political-Writings-Alexander-Hamilton-1769-1789/dp/1108434975/ref=sr_1_1?qid=1655462713&amp;refinements=p_27%3ABradford+P.+Wilson&amp;s=books&amp;sr=1-1&amp;text=Bradford+P.+Wilson"><em>The Political Writings of Alexander Hamilton: Volume 1, 1769-1789</em> </a>and <a href="https://www.amazon.com/Political-Writings-Alexander-Hamilton-1789-1804/dp/1108434983/ref=sr_1_2?qid=1655462631&amp;refinements=p_27%3ABradford+P.+Wilson&amp;s=books&amp;sr=1-2&amp;text=Bradford+P.+Wilson"><em>The Political Writings of Alexander Hamilton: Volume 2, 1789-1804</em></a>, edited by Bradford P. Wilson and Carson Holloway.</p><p>We are also afforded glimpses of the ambitious 12-year-old clerk Hamilton vowing to better himself and longing for a war that might afford him the opportunity for just such advancement. We read the letters he wrote during the War of Independence, which brought him into the circle of George Washington. In that war, Hamilton served bravely and bitterly criticized the brand new Congress that oversaw and, in Hamilton’s view, mismanaged the conflict. We are able to read the letter Hamilton wrote his wife to be read in the event of his death in the duel and follow the public and behind the scenes campaign that Hamilton led against Burr which precipitated the fateful encounter.</p><p>This collection of writings is probably best perused with a search engine at the ready so as to look up the members of the sprawling cast of characters in it, such as the many recipients of Hamilton’s extensive correspondence and to read about the origins of the many pseudonyms he employed (e.g., Lucius Crassus). The documents are presented with little annotation, so some work is required by readers who possess little knowledge of the period. But because so much of the material encompassed is relevant to our day, the investment of time is well worth it.</p><p>Hamilton laid the groundwork for the legal and political environment we live in and his influence is felt in everything from banking and government finance to libel and bankruptcy law to the structure and scope of powers of the judiciary. As a serving and former soldier, Hamilton took an active interest in the organization of the military and in veterans’ affairs and played a vital role in preventing unrest in the ranks in the unsettled days immediately following the cessation of active hostilities with Britain in the Revolutionary War. He was deeply involved in the Citizen Genet affair and helped his young nation traverse tricky diplomatic terrain as France and Britain battled for supremacy. All of this is offered up in the book we are discussing today.</p><p>The tone of the many letters, partisan policy papers, proto op-eds and governmental reports featured in the book runs the gamut from ruthless ridicule to the coolly analytic to bitter despair to fury and contempt at what Hamilton saw as behavior damaging to the infant republic he loved. Hamilton took offense easily and wrote both voluminously and hot-bloodedly in his own defense. No spin doctors for him.</p><p>Today, we will talk to Mr. Wilson about this important collection of the political writings of that rare combination of man of action and world-shaping public intellectual that was Alexander Hamilton.</p><p>Give a listen.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4736</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>D. G. Hart, "Benjamin Franklin: Cultural Protestant" (Oxford UP, 2021)</title>
      <description>Benjamin Franklin grew up in a devout Protestant family with limited prospects for wealth and fame. By hard work, limitless curiosity, native intelligence, and luck (what he called "providence"), Franklin became one of Philadelphia's most prominent leaders, a world recognized scientist, and the United States' leading diplomat during the War for Independence. Along the way, Franklin embodied the Protestant ethics and cultural habits he learned and observed as a youth in Puritan Boston. 
Benjamin Franklin: Cultural Protestant (Oxford UP, 2021) follows Franklin's remarkable career through the lens of the trends and innovations that the Protestant Reformation started (both directly and indirectly) almost two centuries earlier. His work as a printer, civic reformer, institution builder, scientist, inventor, writer, self-help dispenser, politician, and statesmen was deeply rooted in the culture and outlook that Protestantism nurtured. Through its alternatives to medieval church and society, Protestants built societies and instilled habits of character and mind that allowed figures such as Franklin to build the life that he did. Through it all, Franklin could not assent to all of Protestantism's doctrines or observe its worship, but for most of his life he acknowledged his debt to his creator, reveled in the natural world guided by providence, and conducted himself in a way (imperfectly) to merit divine approval. In this biography, D. G. Hart recognizes Franklin as a cultural or non-observant Protestant, someone who thought of himself as a Presbyterian, ordered his life as other Protestants did, sometimes went to worship services, read his Bible, and prayed, but could not go all the way and join a church.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with D. G. Hart</itunes:subtitle>
      <itunes:summary>Benjamin Franklin grew up in a devout Protestant family with limited prospects for wealth and fame. By hard work, limitless curiosity, native intelligence, and luck (what he called "providence"), Franklin became one of Philadelphia's most prominent leaders, a world recognized scientist, and the United States' leading diplomat during the War for Independence. Along the way, Franklin embodied the Protestant ethics and cultural habits he learned and observed as a youth in Puritan Boston. 
Benjamin Franklin: Cultural Protestant (Oxford UP, 2021) follows Franklin's remarkable career through the lens of the trends and innovations that the Protestant Reformation started (both directly and indirectly) almost two centuries earlier. His work as a printer, civic reformer, institution builder, scientist, inventor, writer, self-help dispenser, politician, and statesmen was deeply rooted in the culture and outlook that Protestantism nurtured. Through its alternatives to medieval church and society, Protestants built societies and instilled habits of character and mind that allowed figures such as Franklin to build the life that he did. Through it all, Franklin could not assent to all of Protestantism's doctrines or observe its worship, but for most of his life he acknowledged his debt to his creator, reveled in the natural world guided by providence, and conducted himself in a way (imperfectly) to merit divine approval. In this biography, D. G. Hart recognizes Franklin as a cultural or non-observant Protestant, someone who thought of himself as a Presbyterian, ordered his life as other Protestants did, sometimes went to worship services, read his Bible, and prayed, but could not go all the way and join a church.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Benjamin Franklin grew up in a devout Protestant family with limited prospects for wealth and fame. By hard work, limitless curiosity, native intelligence, and luck (what he called "providence"), Franklin became one of Philadelphia's most prominent leaders, a world recognized scientist, and the United States' leading diplomat during the War for Independence. Along the way, Franklin embodied the Protestant ethics and cultural habits he learned and observed as a youth in Puritan Boston. </p><p><a href="https://bookshop.org/a/12343/9780198788997"><em>Benjamin Franklin: Cultural Protestant</em></a> (Oxford UP, 2021) follows Franklin's remarkable career through the lens of the trends and innovations that the Protestant Reformation started (both directly and indirectly) almost two centuries earlier. His work as a printer, civic reformer, institution builder, scientist, inventor, writer, self-help dispenser, politician, and statesmen was deeply rooted in the culture and outlook that Protestantism nurtured. Through its alternatives to medieval church and society, Protestants built societies and instilled habits of character and mind that allowed figures such as Franklin to build the life that he did. Through it all, Franklin could not assent to all of Protestantism's doctrines or observe its worship, but for most of his life he acknowledged his debt to his creator, reveled in the natural world guided by providence, and conducted himself in a way (imperfectly) to merit divine approval. In this biography, D. G. Hart recognizes Franklin as a cultural or non-observant Protestant, someone who thought of himself as a Presbyterian, ordered his life as other Protestants did, sometimes went to worship services, read his Bible, and prayed, but could not go all the way and join a church.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2742</itunes:duration>
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      <title>Archie T. Wright, "Satan and the Problem of Evil: From the Bible to the Early Church Fathers" (Fortress Press, 2022)</title>
      <description>Satan's transformation from opaque functionary to chief antagonist is one of the most striking features of the development of Jewish theology in the Second Temple Period and beyond. Once no more than an "accuser" testing members of the human community, Satan, along with his demons, is presented by Jewish apocalyptic texts and the New Testament as a main source of evil in the world. In Satan and the Problem of Evil, noted scholar Archie Wright explores this dynamic in both its historical and theological trajectories.
Interactions with Zoroastrianism led Jewish and Christian writers of the Second Temple Period to separate God from responsibility for evil in the world. This led to the emergence of a heavenly being that is responsible for evil and suffering: Satan. Satan and the Problem of Evil charts the development of Satan traditions and the problem of evil from the Hebrew Bible and its various translations in the Greek Septuagint to Jewish literature from the Second Temple Period to the Greek New Testament. It concludes by examining the writings of the early church theologians, from the late first century through the fourth century CE. Wright argues that these latter writers present a shift in the understanding of Satan to one that is significantly different from the Jewish Scriptures, extrabiblical Jewish literature, and the New Testament.
Accessibly written and comprehensive in scope, Satan and the Problem of Evil: From the Bible to the Early Church Fathers (Fortress Press, 2022) offers researchers, scholars, students, and even the general reader a definitive treatment of a perennial question.
Archie T. Wright is interim executive director of the Catholic Biblical Association and visiting lecturer at the London School of Theology. He is the author of The Origin of Evil Spirits: The Reception of Genesis 6:1-4 in Early Jewish Literature (Fortress, 2015).
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Archie T. Wright</itunes:subtitle>
      <itunes:summary>Satan's transformation from opaque functionary to chief antagonist is one of the most striking features of the development of Jewish theology in the Second Temple Period and beyond. Once no more than an "accuser" testing members of the human community, Satan, along with his demons, is presented by Jewish apocalyptic texts and the New Testament as a main source of evil in the world. In Satan and the Problem of Evil, noted scholar Archie Wright explores this dynamic in both its historical and theological trajectories.
Interactions with Zoroastrianism led Jewish and Christian writers of the Second Temple Period to separate God from responsibility for evil in the world. This led to the emergence of a heavenly being that is responsible for evil and suffering: Satan. Satan and the Problem of Evil charts the development of Satan traditions and the problem of evil from the Hebrew Bible and its various translations in the Greek Septuagint to Jewish literature from the Second Temple Period to the Greek New Testament. It concludes by examining the writings of the early church theologians, from the late first century through the fourth century CE. Wright argues that these latter writers present a shift in the understanding of Satan to one that is significantly different from the Jewish Scriptures, extrabiblical Jewish literature, and the New Testament.
Accessibly written and comprehensive in scope, Satan and the Problem of Evil: From the Bible to the Early Church Fathers (Fortress Press, 2022) offers researchers, scholars, students, and even the general reader a definitive treatment of a perennial question.
Archie T. Wright is interim executive director of the Catholic Biblical Association and visiting lecturer at the London School of Theology. He is the author of The Origin of Evil Spirits: The Reception of Genesis 6:1-4 in Early Jewish Literature (Fortress, 2015).
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Satan's transformation from opaque functionary to chief antagonist is one of the most striking features of the development of Jewish theology in the Second Temple Period and beyond. Once no more than an "accuser" testing members of the human community, Satan, along with his demons, is presented by Jewish apocalyptic texts and the New Testament as a main source of evil in the world. In Satan and the Problem of Evil, noted scholar Archie Wright explores this dynamic in both its historical and theological trajectories.</p><p>Interactions with Zoroastrianism led Jewish and Christian writers of the Second Temple Period to separate God from responsibility for evil in the world. This led to the emergence of a heavenly being that is responsible for evil and suffering: Satan. Satan and the Problem of Evil charts the development of Satan traditions and the problem of evil from the Hebrew Bible and its various translations in the Greek Septuagint to Jewish literature from the Second Temple Period to the Greek New Testament. It concludes by examining the writings of the early church theologians, from the late first century through the fourth century CE. Wright argues that these latter writers present a shift in the understanding of Satan to one that is significantly different from the Jewish Scriptures, extrabiblical Jewish literature, and the New Testament.</p><p>Accessibly written and comprehensive in scope, <a href="https://bookshop.org/a/12343/9781506432496"><em>Satan and the Problem of Evil: From the Bible to the Early Church Fathers</em></a><em> </em>(Fortress Press, 2022) offers researchers, scholars, students, and even the general reader a definitive treatment of a perennial question.</p><p>Archie T. Wright is interim executive director of the Catholic Biblical Association and visiting lecturer at the London School of Theology. He is the author of <em>The Origin of Evil Spirits: The Reception of Genesis 6:1-4 in Early Jewish Literature </em>(Fortress, 2015).</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2652</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Meredith Farmer and Jonathan D. S. Schroeder, "Ahab Unbound: Melville and the Materialist Turn" (U Minnesota Press, 2021)</title>
      <description>Today’s guests are Meredith Farmer and Jonathan D.S. Schroeder, the co-editors of a bracing new collection of essays about the figure of Ahab in Melville’s novel Moby-Dick. Meredith is the Assistant Teaching Professor of Core Literature at Wake Forest University. Her book Melville’s Leaks: Science, Materialism, and the Reconstitution of Persons is under contract at Northwestern University Press. Jonathan is the Visiting Assistant Professor of American Studies at Brandeis University. His articles have been published in American Literature, American Literary History, and the Routledge Handbook of Reenactment Studies. His book Prisoners of Loss: An Atlantic History of Nostalgia, is under contract with Harvard University Press. Their new collection of essays is titled Ahab Unbound: Melville and the Materialist Turn (U Minnesota Press, 2021), published with the University of Minnesota Press. The collection includes contributions from a range of scholars from Christopher Castiglia, Samuel Otter, Steve Mentz, Jonathan Lamb, and Bonnie Honig, among others.
John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Meredith Farmer and Jonathan D. S. Schroeder</itunes:subtitle>
      <itunes:summary>Today’s guests are Meredith Farmer and Jonathan D.S. Schroeder, the co-editors of a bracing new collection of essays about the figure of Ahab in Melville’s novel Moby-Dick. Meredith is the Assistant Teaching Professor of Core Literature at Wake Forest University. Her book Melville’s Leaks: Science, Materialism, and the Reconstitution of Persons is under contract at Northwestern University Press. Jonathan is the Visiting Assistant Professor of American Studies at Brandeis University. His articles have been published in American Literature, American Literary History, and the Routledge Handbook of Reenactment Studies. His book Prisoners of Loss: An Atlantic History of Nostalgia, is under contract with Harvard University Press. Their new collection of essays is titled Ahab Unbound: Melville and the Materialist Turn (U Minnesota Press, 2021), published with the University of Minnesota Press. The collection includes contributions from a range of scholars from Christopher Castiglia, Samuel Otter, Steve Mentz, Jonathan Lamb, and Bonnie Honig, among others.
John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guests are Meredith Farmer and Jonathan D.S. Schroeder, the co-editors of a bracing new collection of essays about the figure of Ahab in Melville’s novel <em>Moby-Dick</em>. Meredith is the Assistant Teaching Professor of Core Literature at Wake Forest University. Her book <em>Melville’s Leaks: Science, Materialism, and the Reconstitution of Persons</em> is under contract at Northwestern University Press. Jonathan is the Visiting Assistant Professor of American Studies at Brandeis University. His articles have been published in <em>American Literature</em>, <em>American Literary History</em>, and the <em>Routledge Handbook of Reenactment Studies</em>. His book <em>Prisoners of Loss: An Atlantic History of Nostalgia</em>, is under contract with Harvard University Press. Their new collection of essays is titled <a href="https://bookshop.org/a/12343/9781517907556"><em>Ahab Unbound: Melville and the Materialist Turn</em></a><em> </em>(U Minnesota Press, 2021), published with the University of Minnesota Press. The collection includes contributions from a range of scholars from Christopher Castiglia, Samuel Otter, Steve Mentz, Jonathan Lamb, and Bonnie Honig, among others.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4009</itunes:duration>
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      <title>W. Michelle Wang, "Eternalized Fragments: Reclaiming Aesthetics in Contemporary World Fiction" (Ohio State UP, 2020)</title>
      <description>Eternalized Fragments: Reclaiming Aesthetics in Contemporary World Fiction (Ohio State UP, 2020) explores the implications of treating literature as art--examining the evolving nature of aesthetic inquiry in literary studies, with an eye to how twentieth- and twenty-first-century world fiction challenges our understandings of form, pleasure, ethics, and other critical concepts traditionally associated with the study of aesthetics. Since postmodern and contemporary fiction tend to be dominated by disjunctures, paradoxes, and incongruities, this book offers an account of how and why readers choose to engage regardless, articulating the cognitive rewards such difficulties offer. By putting narrative and philosophical approaches in conversation with evolutionary psychology and contemporary neuroscience, W. Michelle Wang examines the value of attending to aesthetic experiences when we read literature and effectively demonstrates that despite the aesthetic's stumble in time, our ongoing love affair with fiction is grounded in our cognitive engagements with the text's aesthetic dimensions. Drawing on a diverse range of works by Gabriel García Márquez, Kazuo Ishiguro, Arundhati Roy, Jeanette Winterson, Jennifer Egan, Italo Calvino, Flann O'Brien, and Alasdair Gray, Eternalized Fragments lucidly renders the aesthetic energies at work in the novels' rich potentialities of play, the sublime's invitation to affective renegotiations, and beauty's polysemy in shaping readerly capacities for nuances. 
Dr. Wang is Assistant Professor at Nanyang Technological University in Singapour. 
﻿Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with W. Michelle Wang</itunes:subtitle>
      <itunes:summary>Eternalized Fragments: Reclaiming Aesthetics in Contemporary World Fiction (Ohio State UP, 2020) explores the implications of treating literature as art--examining the evolving nature of aesthetic inquiry in literary studies, with an eye to how twentieth- and twenty-first-century world fiction challenges our understandings of form, pleasure, ethics, and other critical concepts traditionally associated with the study of aesthetics. Since postmodern and contemporary fiction tend to be dominated by disjunctures, paradoxes, and incongruities, this book offers an account of how and why readers choose to engage regardless, articulating the cognitive rewards such difficulties offer. By putting narrative and philosophical approaches in conversation with evolutionary psychology and contemporary neuroscience, W. Michelle Wang examines the value of attending to aesthetic experiences when we read literature and effectively demonstrates that despite the aesthetic's stumble in time, our ongoing love affair with fiction is grounded in our cognitive engagements with the text's aesthetic dimensions. Drawing on a diverse range of works by Gabriel García Márquez, Kazuo Ishiguro, Arundhati Roy, Jeanette Winterson, Jennifer Egan, Italo Calvino, Flann O'Brien, and Alasdair Gray, Eternalized Fragments lucidly renders the aesthetic energies at work in the novels' rich potentialities of play, the sublime's invitation to affective renegotiations, and beauty's polysemy in shaping readerly capacities for nuances. 
Dr. Wang is Assistant Professor at Nanyang Technological University in Singapour. 
﻿Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780814214374"><em>Eternalized Fragments: Reclaiming Aesthetics in Contemporary World Fiction</em></a> (Ohio State UP, 2020) explores the implications of treating literature as art--examining the evolving nature of aesthetic inquiry in literary studies, with an eye to how twentieth- and twenty-first-century world fiction challenges our understandings of form, pleasure, ethics, and other critical concepts traditionally associated with the study of aesthetics. Since postmodern and contemporary fiction tend to be dominated by disjunctures, paradoxes, and incongruities, this book offers an account of how and why readers choose to engage regardless, articulating the cognitive rewards such difficulties offer. By putting narrative and philosophical approaches in conversation with evolutionary psychology and contemporary neuroscience, W. Michelle Wang examines the value of attending to aesthetic experiences when we read literature and effectively demonstrates that despite the aesthetic's stumble in time, our ongoing love affair with fiction is grounded in our cognitive engagements with the text's aesthetic dimensions. Drawing on a diverse range of works by Gabriel García Márquez, Kazuo Ishiguro, Arundhati Roy, Jeanette Winterson, Jennifer Egan, Italo Calvino, Flann O'Brien, and Alasdair Gray, Eternalized Fragments lucidly renders the aesthetic energies at work in the novels' rich potentialities of play, the sublime's invitation to affective renegotiations, and beauty's polysemy in shaping readerly capacities for nuances. </p><p>Dr. Wang is Assistant Professor at Nanyang Technological University in Singapour. </p><p><em>﻿Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3295</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Adrienne Mayor, "Flying Snakes and Griffin Claws: And Other Classical Myths, Historical Oddities, and Scientific Curiosities" (Princeton UP, 2022)</title>
      <description>Adrienne Mayor is renowned for exploring the borders of history, science, archaeology, anthropology, and popular knowledge to find historical realities and scientific insights--glimmering, long-buried nuggets of truth--embedded in myth, legends, and folklore. Combing through ancient texts and obscure sources, she has spent decades prospecting for intriguing wonders and marvels, historical mysteries, diverting anecdotes, and hidden gems from ancient, medieval, and modern times. Flying Snakes and Griffin Claws: And Other Classical Myths, Historical Oddities, and Scientific Curiosities (Princeton UP, 2022) is a treasury of fifty of her most amazing and amusing discoveries.
The book explores such subjects as how mirages inspired legends of cities in the sky; the true identity of winged serpents in ancient Egypt; how ghost ships led to the discovery of the Gulf Stream; and the beauty secrets of ancient Amazons. Other pieces examine Arthur Conan Doyle's sea serpent and Geronimo's dragon; Flaubert's obsession with ancient Carthage; ancient tattooing practices; and the strange relationship between wine goblets and women's breasts since the times of Helen of Troy and Marie Antoinette. And there's much, much more.
Showcasing Mayor's trademark passion not to demythologize myths, but to uncover the fascinating truths buried beneath them, Flying Snakes and Griffin Claws is a wonder cabinet of delightful curiosities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Adrienne Mayor is renowned for exploring the borders of history, science, archaeology, anthropology, and popular knowledge to find historical realities and scientific insights--glimmering, long-buried nuggets of truth--embedded in myth, legends, and folklore. Combing through ancient texts and obscure sources, she has spent decades prospecting for intriguing wonders and marvels, historical mysteries, diverting anecdotes, and hidden gems from ancient, medieval, and modern times. Flying Snakes and Griffin Claws: And Other Classical Myths, Historical Oddities, and Scientific Curiosities (Princeton UP, 2022) is a treasury of fifty of her most amazing and amusing discoveries.
The book explores such subjects as how mirages inspired legends of cities in the sky; the true identity of winged serpents in ancient Egypt; how ghost ships led to the discovery of the Gulf Stream; and the beauty secrets of ancient Amazons. Other pieces examine Arthur Conan Doyle's sea serpent and Geronimo's dragon; Flaubert's obsession with ancient Carthage; ancient tattooing practices; and the strange relationship between wine goblets and women's breasts since the times of Helen of Troy and Marie Antoinette. And there's much, much more.
Showcasing Mayor's trademark passion not to demythologize myths, but to uncover the fascinating truths buried beneath them, Flying Snakes and Griffin Claws is a wonder cabinet of delightful curiosities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adrienne Mayor is renowned for exploring the borders of history, science, archaeology, anthropology, and popular knowledge to find historical realities and scientific insights--glimmering, long-buried nuggets of truth--embedded in myth, legends, and folklore. Combing through ancient texts and obscure sources, she has spent decades prospecting for intriguing wonders and marvels, historical mysteries, diverting anecdotes, and hidden gems from ancient, medieval, and modern times.<a href="https://bookshop.org/a/12343/9780691211183"> <em>Flying Snakes and Griffin Claws: And Other Classical Myths, Historical Oddities, and Scientific Curiosities</em></a><em> </em>(Princeton UP, 2022) is a treasury of fifty of her most amazing and amusing discoveries.</p><p>The book explores such subjects as how mirages inspired legends of cities in the sky; the true identity of winged serpents in ancient Egypt; how ghost ships led to the discovery of the Gulf Stream; and the beauty secrets of ancient Amazons. Other pieces examine Arthur Conan Doyle's sea serpent and Geronimo's dragon; Flaubert's obsession with ancient Carthage; ancient tattooing practices; and the strange relationship between wine goblets and women's breasts since the times of Helen of Troy and Marie Antoinette. And there's much, much more.</p><p>Showcasing Mayor's trademark passion not to demythologize myths, but to uncover the fascinating truths buried beneath them, <em>Flying Snakes and Griffin Claws</em> is a wonder cabinet of delightful curiosities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2053</itunes:duration>
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    <item>
      <title>Marc David Baer, "German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus" (Columbia UP, 2020)</title>
      <description>Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile.
In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus’s life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus’s life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe’s religious, sexual, and cultural politics.
Marc David Baer is professor of international history at the London School of Economics and Political Science.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc David Baer</itunes:subtitle>
      <itunes:summary>Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile.
In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus’s life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus’s life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe’s religious, sexual, and cultural politics.
Marc David Baer is professor of international history at the London School of Economics and Political Science.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile.</p><p>In <a href="https://bookshop.org/a/12343/9780231196710"><em>German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus</em></a><em> </em>(Columbia University Press, 2020), Marc David Baer uses Marcus’s life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus’s life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, <em>German, Jew, Muslim, Gay</em> illuminates the complexities of twentieth-century Europe’s religious, sexual, and cultural politics.</p><p>Marc David Baer is professor of international history at the London School of Economics and Political Science.</p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2879</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Srilata Raman, "The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood" (Routledge, 2022)</title>
      <description>Srilata Raman's book The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood (Routledge, 2022) analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies.
This book is available open access here. 
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 23 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>194</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Srilata Raman</itunes:subtitle>
      <itunes:summary>Srilata Raman's book The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood (Routledge, 2022) analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies.
This book is available open access here. 
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Srilata Raman's book <a href="https://bookshop.org/a/12343/9781138015234"><em>The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood</em></a> (Routledge, 2022) analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies.</p><p>This book is available open access <a href="https://www.taylorfrancis.com/books/oa-mono/10.4324/9781315794518/transformation-tamil-religion-srilata-raman">here</a>. </p><p><em>Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2329</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Howard Gardner, "A Synthesizing Mind: A Memoir from the Creator of Multiple Intelligences Theory" (MIT Press, 2022)</title>
      <description>Howard Gardner's Frames of Mind was that rare publishing phenomenon--a mind-changer. Widely read by the general public as well as by educators, this influential book laid out Gardner's theory of multiple intelligences. It debunked the primacy of the IQ test and inspired new approaches to education; entire curricula, schools, museums, and parents' guides were dedicated to the nurturing of the several intelligences. In his new book, A Synthesizing Mind: A Memoir from the Creator of Multiple Intelligences Theory (MIT Press, 2022), Gardner reflects on his intellectual development and his groundbreaking work, tracing his evolution from bookish child to eager college student to disengaged graduate student to Harvard professor.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 23 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Howard Gardner</itunes:subtitle>
      <itunes:summary>Howard Gardner's Frames of Mind was that rare publishing phenomenon--a mind-changer. Widely read by the general public as well as by educators, this influential book laid out Gardner's theory of multiple intelligences. It debunked the primacy of the IQ test and inspired new approaches to education; entire curricula, schools, museums, and parents' guides were dedicated to the nurturing of the several intelligences. In his new book, A Synthesizing Mind: A Memoir from the Creator of Multiple Intelligences Theory (MIT Press, 2022), Gardner reflects on his intellectual development and his groundbreaking work, tracing his evolution from bookish child to eager college student to disengaged graduate student to Harvard professor.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Howard Gardner's <em>Frames of Mind</em> was that rare publishing phenomenon--a mind-changer. Widely read by the general public as well as by educators, this influential book laid out Gardner's theory of multiple intelligences. It debunked the primacy of the IQ test and inspired new approaches to education; entire curricula, schools, museums, and parents' guides were dedicated to the nurturing of the several intelligences. In his new book, <a href="https://bookshop.org/a/12343/9780262542838"><em>A Synthesizing Mind: A Memoir from the Creator of Multiple Intelligences Theory</em></a> (MIT Press, 2022), Gardner reflects on his intellectual development and his groundbreaking work, tracing his evolution from bookish child to eager college student to disengaged graduate student to Harvard professor.</p><p><em>﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4141</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Slobodan Perovic, "From Data to Quanta: Niels Bohr’s Vision of Physics" (U Chicago Press, 2021)</title>
      <description>Niels Bohr was a central figure in quantum physics, well known for his work on atomic structure and his contributions to the Copenhagen interpretation of quantum mechanics. In From Data to Quanta: Niels Bohr’s Vision of Physics (U Chicago Press, 2021), philosopher of science Slobodan Perović explores the way Bohr practiced and understood physics, and analyzes its implications for our understanding of modern science. Perović develops a novel approach to Bohr’s understanding of physics and his method of inquiry, presenting an exploratory symbiosis of historical and philosophical analysis that uncovers the key aspects of Bohr’s philosophical vision of physics within a given historical context.
Ana Georgescu studied astrophysics and physics at Harvard University and is now a science consultant and writer based in New York City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Slobodan Perovic</itunes:subtitle>
      <itunes:summary>Niels Bohr was a central figure in quantum physics, well known for his work on atomic structure and his contributions to the Copenhagen interpretation of quantum mechanics. In From Data to Quanta: Niels Bohr’s Vision of Physics (U Chicago Press, 2021), philosopher of science Slobodan Perović explores the way Bohr practiced and understood physics, and analyzes its implications for our understanding of modern science. Perović develops a novel approach to Bohr’s understanding of physics and his method of inquiry, presenting an exploratory symbiosis of historical and philosophical analysis that uncovers the key aspects of Bohr’s philosophical vision of physics within a given historical context.
Ana Georgescu studied astrophysics and physics at Harvard University and is now a science consultant and writer based in New York City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Niels Bohr was a central figure in quantum physics, well known for his work on atomic structure and his contributions to the Copenhagen interpretation of quantum mechanics. In <a href="https://bookshop.org/a/12343/9780226798332"><em>From Data to Quanta: Niels Bohr’s Vision of Physics</em></a> (U Chicago Press, 2021), philosopher of science Slobodan Perović explores the way Bohr practiced and understood physics, and analyzes its implications for our understanding of modern science. Perović develops a novel approach to Bohr’s understanding of physics and his method of inquiry, presenting an exploratory symbiosis of historical and philosophical analysis that uncovers the key aspects of Bohr’s philosophical vision of physics within a given historical context.</p><p><a href="https://www.georgescu-ana.com/"><em>Ana Georgescu</em></a><em> studied astrophysics and physics at Harvard University and is now a science consultant and writer based in New York City.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2836</itunes:duration>
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    <item>
      <title>Joseph A. Boone, "The Homoerotics of Orientalism" (Columbia UP, 2014)</title>
      <description>One of the largely untold stories of Orientalism is the degree to which the Middle East has been associated with "deviant" male homosexuality by scores of Western travelers, historians, writers, and artists for well over four hundred years. And this story stands to shatter our preconceptions of Orientalism.
To illuminate why and how the Islamicate world became the locus for such fantasies and desires, Boone deploys a supple mode of analysis that reveals how the cultural exchanges between Middle East and West have always been reciprocal and often mutual, amatory as well as bellicose. Whether examining European accounts of Istanbul and Egypt as hotbeds of forbidden desire, juxtaposing Ottoman homoerotic genres and their European imitators, or unlocking the homoerotic encoding in Persian miniatures and Orientalist paintings, this remarkable study models an ethics of crosscultural reading that exposes, with nuance and economy, the crucial role played by the homoerotics of Orientalism in shaping the world as we know it today.
A contribution to studies in visual culture as well as literary and social history, The Homoerotics of Orientalism (Columbia UP, 2014) draws on primary sources ranging from untranslated Middle Eastern manuscripts and European belles-lettres to miniature paintings and photographic erotica that are presented here for the first time.
Joseph Allen Boone is a professor of English and gender studies at the University of Southern California and the author of Libidinal Currents: Sexuality and the Shaping of Modernism and Tradition Counter Tradition: Love and the Form of Fiction. He has received fellowships from the Guggenheim Foundation, the National Humanities Center, the Huntington, the Stanford Humanity Center, and the American Council of Learned Societies and has been in residency at the Liguria Center at Bogliasco, the Rockefeller-Bellagio Center, and the Valparaiso Foundation.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>299</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph A. Boone</itunes:subtitle>
      <itunes:summary>One of the largely untold stories of Orientalism is the degree to which the Middle East has been associated with "deviant" male homosexuality by scores of Western travelers, historians, writers, and artists for well over four hundred years. And this story stands to shatter our preconceptions of Orientalism.
To illuminate why and how the Islamicate world became the locus for such fantasies and desires, Boone deploys a supple mode of analysis that reveals how the cultural exchanges between Middle East and West have always been reciprocal and often mutual, amatory as well as bellicose. Whether examining European accounts of Istanbul and Egypt as hotbeds of forbidden desire, juxtaposing Ottoman homoerotic genres and their European imitators, or unlocking the homoerotic encoding in Persian miniatures and Orientalist paintings, this remarkable study models an ethics of crosscultural reading that exposes, with nuance and economy, the crucial role played by the homoerotics of Orientalism in shaping the world as we know it today.
A contribution to studies in visual culture as well as literary and social history, The Homoerotics of Orientalism (Columbia UP, 2014) draws on primary sources ranging from untranslated Middle Eastern manuscripts and European belles-lettres to miniature paintings and photographic erotica that are presented here for the first time.
Joseph Allen Boone is a professor of English and gender studies at the University of Southern California and the author of Libidinal Currents: Sexuality and the Shaping of Modernism and Tradition Counter Tradition: Love and the Form of Fiction. He has received fellowships from the Guggenheim Foundation, the National Humanities Center, the Huntington, the Stanford Humanity Center, and the American Council of Learned Societies and has been in residency at the Liguria Center at Bogliasco, the Rockefeller-Bellagio Center, and the Valparaiso Foundation.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the largely untold stories of Orientalism is the degree to which the Middle East has been associated with "deviant" male homosexuality by scores of Western travelers, historians, writers, and artists for well over four hundred years. And this story stands to shatter our preconceptions of Orientalism.</p><p>To illuminate why and how the Islamicate world became the locus for such fantasies and desires, Boone deploys a supple mode of analysis that reveals how the cultural exchanges between Middle East and West have always been reciprocal and often mutual, amatory as well as bellicose. Whether examining European accounts of Istanbul and Egypt as hotbeds of forbidden desire, juxtaposing Ottoman homoerotic genres and their European imitators, or unlocking the homoerotic encoding in Persian miniatures and Orientalist paintings, this remarkable study models an ethics of crosscultural reading that exposes, with nuance and economy, the crucial role played by the homoerotics of Orientalism in shaping the world as we know it today.</p><p>A contribution to studies in visual culture as well as literary and social history, <a href="https://bookshop.org/a/12343/9780231151115"><em>The Homoerotics of Orientalism</em></a> (Columbia UP, 2014) draws on primary sources ranging from untranslated Middle Eastern manuscripts and European belles-lettres to miniature paintings and photographic erotica that are presented here for the first time.</p><p>Joseph Allen Boone is a professor of English and gender studies at the University of Southern California and the author of Libidinal Currents: Sexuality and the Shaping of Modernism and Tradition Counter Tradition: Love and the Form of Fiction. He has received fellowships from the Guggenheim Foundation, the National Humanities Center, the Huntington, the Stanford Humanity Center, and the American Council of Learned Societies and has been in residency at the Liguria Center at Bogliasco, the Rockefeller-Bellagio Center, and the Valparaiso Foundation.</p><p><br></p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4212</itunes:duration>
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      <title>Ukrainian Nationalism in Historical Context</title>
      <description>In the midst of the ongoing war between the Russian Federation and Ukraine, it is vital that the lay-educated public understand the historical origins of the conflict. It is with this in mind, that this episode of ‘Arguing History’, takes a look at the subject of ‘Ukrainian Nationalism and the Russian / Soviet state’. To guide us in this intricate and not well know matter, are three superb historians: John-Paul Himka, Professor Emeritus in the Department of History at the University of Alberta; David R. Stone, is a Professor in Russian Studies in the United States, Naval War College; Alexander Watson is Professor of History at Goldsmiths, University of London.
John-Paul Himka is an American-Canadian historian and retired professor of history of the University of Alberta in Edmonton. Himka received his BA in Byzantine-Slavonic Studies and Ph.D. in History from the University of Michigan in 1971 and 1977 respectively. The title of his Ph.D. dissertation was Polish and Ukrainian Socialism: Austria, 1867–1890. He received numerous awards for both excellence in teaching and in research. His work on Ukrainian history has been subject to widespread debate and discussion in Ukraine.
David R. Stone, the William E. Odom Professor of Russian Studies at the Naval War College, joined the Strategy and Policy Department in 2015. He received a B.A. from Wabash College and a Ph.D. in history from Yale. He previously taught at Kansas State University. His book “Hammer and Rifle: The Militarization of the Soviet Union” (2000) won the Shulman Prize of ASEEES and the Best First Book Prize of the Historical Society. He has also published “A Military History of Russia” (2006) and “The Russian Army in the Great War: The Eastern Front, 1914-1917” (2015). He edited “The Soviet Union at War, 1941-1945” (2010). He is the author of several dozen articles on Russian military history and foreign policy.
Alexander Watson is Professor of History at Goldsmiths, University of London. His latest book is The Fortress. The Great Siege of Przemysl (London: Allen Lane, 2019). This is the story of the First World War’s longest siege, and of the opening of the brutal tragedy which befell East-Central Europe during the twentieth century. It follows a ragtag Habsburg garrison of old soldiers as they desperately defend Central Europe from Russian invasion, and recounts the vicious fighting, starvation and anti-Semitic ethnic cleansing which began in the region already in 1914. The book won a Society for Military History 2021 Distinguished Book Award and was a BBC History Magazine and Financial Times ‘Book of the Year’. The Times newspaper praised it as ‘a masterpiece’. ‘Vividly written and well researched …it deserves to become a classic of military history.’ His two prior books were also award winners.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with John-Paul Himka, David R. Stone, and Alexander Watson</itunes:subtitle>
      <itunes:summary>In the midst of the ongoing war between the Russian Federation and Ukraine, it is vital that the lay-educated public understand the historical origins of the conflict. It is with this in mind, that this episode of ‘Arguing History’, takes a look at the subject of ‘Ukrainian Nationalism and the Russian / Soviet state’. To guide us in this intricate and not well know matter, are three superb historians: John-Paul Himka, Professor Emeritus in the Department of History at the University of Alberta; David R. Stone, is a Professor in Russian Studies in the United States, Naval War College; Alexander Watson is Professor of History at Goldsmiths, University of London.
John-Paul Himka is an American-Canadian historian and retired professor of history of the University of Alberta in Edmonton. Himka received his BA in Byzantine-Slavonic Studies and Ph.D. in History from the University of Michigan in 1971 and 1977 respectively. The title of his Ph.D. dissertation was Polish and Ukrainian Socialism: Austria, 1867–1890. He received numerous awards for both excellence in teaching and in research. His work on Ukrainian history has been subject to widespread debate and discussion in Ukraine.
David R. Stone, the William E. Odom Professor of Russian Studies at the Naval War College, joined the Strategy and Policy Department in 2015. He received a B.A. from Wabash College and a Ph.D. in history from Yale. He previously taught at Kansas State University. His book “Hammer and Rifle: The Militarization of the Soviet Union” (2000) won the Shulman Prize of ASEEES and the Best First Book Prize of the Historical Society. He has also published “A Military History of Russia” (2006) and “The Russian Army in the Great War: The Eastern Front, 1914-1917” (2015). He edited “The Soviet Union at War, 1941-1945” (2010). He is the author of several dozen articles on Russian military history and foreign policy.
Alexander Watson is Professor of History at Goldsmiths, University of London. His latest book is The Fortress. The Great Siege of Przemysl (London: Allen Lane, 2019). This is the story of the First World War’s longest siege, and of the opening of the brutal tragedy which befell East-Central Europe during the twentieth century. It follows a ragtag Habsburg garrison of old soldiers as they desperately defend Central Europe from Russian invasion, and recounts the vicious fighting, starvation and anti-Semitic ethnic cleansing which began in the region already in 1914. The book won a Society for Military History 2021 Distinguished Book Award and was a BBC History Magazine and Financial Times ‘Book of the Year’. The Times newspaper praised it as ‘a masterpiece’. ‘Vividly written and well researched …it deserves to become a classic of military history.’ His two prior books were also award winners.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the midst of the ongoing war between the Russian Federation and Ukraine, it is vital that the lay-educated public understand the historical origins of the conflict. It is with this in mind, that this episode of ‘Arguing History’, takes a look at the subject of ‘Ukrainian Nationalism and the Russian / Soviet state’. To guide us in this intricate and not well know matter, are three superb historians: <strong>John-Paul Himka</strong>, Professor Emeritus in the Department of History at the University of Alberta; <strong>David R. Stone</strong>, is a Professor in Russian Studies in the United States, Naval War College; <strong>Alexander Watson</strong> is Professor of History at Goldsmiths, University of London.</p><p><strong>John-Paul Himka </strong>is an <a href="https://en.wikipedia.org/wiki/Americans">American</a>-<a href="https://en.wikipedia.org/wiki/Canadians">Canadian</a> historian and retired professor of history of the <a href="https://en.wikipedia.org/wiki/University_of_Alberta">University of Alberta</a> in <a href="https://en.wikipedia.org/wiki/Edmonton">Edmonton</a>. Himka received his BA in Byzantine-Slavonic Studies and Ph.D. in History from the <a href="https://en.wikipedia.org/wiki/University_of_Michigan">University of Michigan</a> in 1971 and 1977 respectively. The title of his Ph.D. dissertation was <em>Polish and Ukrainian Socialism: Austria, 1867–1890</em>. He received numerous awards for both excellence in teaching and in research. His work on Ukrainian history has been subject to widespread debate and discussion in Ukraine.</p><p><strong>David R. Stone,</strong> the William E. Odom Professor of Russian Studies at the Naval War College, joined the Strategy and Policy Department in 2015. He received a B.A. from Wabash College and a Ph.D. in history from Yale. He previously taught at Kansas State University. His book “Hammer and Rifle: The Militarization of the Soviet Union” (2000) won the Shulman Prize of ASEEES and the Best First Book Prize of the Historical Society. He has also published “A Military History of Russia” (2006) and “The Russian Army in the Great War: The Eastern Front, 1914-1917” (2015). He edited “The Soviet Union at War, 1941-1945” (2010). He is the author of several dozen articles on Russian military history and foreign policy.</p><p><strong>Alexander Watson</strong> is Professor of History at Goldsmiths, University of London. His latest book is <a href="https://www.amazon.co.uk/Fortress-Great-Siege-Przemysl/dp/0241309069/ref=sr_1_1?keywords=fortress+watson&amp;qid=1571222016&amp;s=books&amp;sr=1-1"><em>The Fortress. The Great Siege of Przemysl</em></a> (London: Allen Lane, 2019). This is the story of the First World War’s longest siege, and of the opening of the brutal tragedy which befell East-Central Europe during the twentieth century. It follows a ragtag Habsburg garrison of old soldiers as they desperately defend Central Europe from Russian invasion, and recounts the vicious fighting, starvation and anti-Semitic ethnic cleansing which began in the region already in 1914. The book won a Society for Military History 2021 Distinguished Book Award and was a <em>BBC History Magazine </em>and<em> Financial Times </em>‘Book of the Year’. <em>The Times</em> newspaper praised it as ‘a masterpiece’. ‘Vividly written and well researched …it deserves to become a classic of military history.’ His two prior books were also award winners.</p><p><em>Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3928</itunes:duration>
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      <title>Jerry Z. Muller, "Professor of Apocalypse: The Many Lives of Jacob Taubes" (Princeton UP, 2022)</title>
      <description>Genius or Charlatan?
This is the story of Jacob Taubes, the controversial Jewish thinker whose tortured path led him into the heart of twentieth-century intellectual life
Scion of a distinguished line of Talmudic scholars, Jacob Taubes (1923–1987) was an intellectual impresario whose inner restlessness led him from prewar Vienna to Zurich, Israel, and Cold War Berlin. Regarded by some as a genius, by others as a charlatan, Taubes moved among yeshivas, monasteries, and leading academic institutions on three continents. He wandered between Judaism and Christianity, left and right, piety and transgression. Along the way, he interacted with many of the leading minds of the age, from Leo Strauss and Gershom Scholem to Herbert Marcuse, Susan Sontag, and Carl Schmitt. Professor of Apocalypse is the definitive biography of this enigmatic figure and a vibrant mosaic of twentieth-century intellectual life.
Taubes’s personal tensions mirrored broader conflicts between tradition and radicalism, and religion and politics. Jerry Muller traces Taubes’s emergence as a prominent interpreter of the Apostle Paul, and how his journey led him from a radical Hasidic sect in Jerusalem to the center of academic debates over Gnosticism, secularization, and the revolutionary potential of apocalypticism.
Professor of Apocalypse: The Many Lives of Jacob Taubes (Princeton UP, 2022) offers an unforgettable account of an electrifying world of ideas, focused on a charismatic personality who thrived on controversy and conflict.
﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Genius or Charlatan?
This is the story of Jacob Taubes, the controversial Jewish thinker whose tortured path led him into the heart of twentieth-century intellectual life
Scion of a distinguished line of Talmudic scholars, Jacob Taubes (1923–1987) was an intellectual impresario whose inner restlessness led him from prewar Vienna to Zurich, Israel, and Cold War Berlin. Regarded by some as a genius, by others as a charlatan, Taubes moved among yeshivas, monasteries, and leading academic institutions on three continents. He wandered between Judaism and Christianity, left and right, piety and transgression. Along the way, he interacted with many of the leading minds of the age, from Leo Strauss and Gershom Scholem to Herbert Marcuse, Susan Sontag, and Carl Schmitt. Professor of Apocalypse is the definitive biography of this enigmatic figure and a vibrant mosaic of twentieth-century intellectual life.
Taubes’s personal tensions mirrored broader conflicts between tradition and radicalism, and religion and politics. Jerry Muller traces Taubes’s emergence as a prominent interpreter of the Apostle Paul, and how his journey led him from a radical Hasidic sect in Jerusalem to the center of academic debates over Gnosticism, secularization, and the revolutionary potential of apocalypticism.
Professor of Apocalypse: The Many Lives of Jacob Taubes (Princeton UP, 2022) offers an unforgettable account of an electrifying world of ideas, focused on a charismatic personality who thrived on controversy and conflict.
﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Genius or Charlatan?</p><p>This is the story of Jacob Taubes, the controversial Jewish thinker whose tortured path led him into the heart of twentieth-century intellectual life</p><p>Scion of a distinguished line of Talmudic scholars, Jacob Taubes (1923–1987) was an intellectual impresario whose inner restlessness led him from prewar Vienna to Zurich, Israel, and Cold War Berlin. Regarded by some as a genius, by others as a charlatan, Taubes moved among yeshivas, monasteries, and leading academic institutions on three continents. He wandered between Judaism and Christianity, left and right, piety and transgression. Along the way, he interacted with many of the leading minds of the age, from Leo Strauss and Gershom Scholem to Herbert Marcuse, Susan Sontag, and Carl Schmitt. <em>Professor of Apocalypse</em> is the definitive biography of this enigmatic figure and a vibrant mosaic of twentieth-century intellectual life.</p><p>Taubes’s personal tensions mirrored broader conflicts between tradition and radicalism, and religion and politics. Jerry Muller traces Taubes’s emergence as a prominent interpreter of the Apostle Paul, and how his journey led him from a radical Hasidic sect in Jerusalem to the center of academic debates over Gnosticism, secularization, and the revolutionary potential of apocalypticism.</p><p><em>Professor of Apocalypse: The Many Lives of Jacob Taubes </em>(Princeton UP, 2022) offers an unforgettable account of an electrifying world of ideas, focused on a charismatic personality who thrived on controversy and conflict.</p><p><em>﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3989</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mark Siderits, "How Things Are: An Introduction to Buddhist Metaphysics" (Oxford UP, 2021)</title>
      <description>Mark Siderits’ How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022) is a wide-ranging survey of how Buddhist philosophers think about the nature of the world. The book takes readers through topics such as the well-known claim that there is no self, in addition to issues involved in causation, consciousness, and the metaphysics of time. Siderits argues that, as mereological nihilists, Buddhists deny the existence of conventional persons as well as the more ontologically robust self. He shows how their sparse ontology makes use of causation as the central explanation for the wholes that ordinary people mistakenly take to exist. Throughout the book, Siderits makes connections between seminal analytic thinkers like Russell and Frege as well as more contemporary work in metaphysics. Written for philosophically-trained readers, the book emphasizes reconstruction of the arguments for important Buddhist metaphysical ideas, grounded in references to particular texts, thinkers, and traditions.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Siderits</itunes:subtitle>
      <itunes:summary>Mark Siderits’ How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022) is a wide-ranging survey of how Buddhist philosophers think about the nature of the world. The book takes readers through topics such as the well-known claim that there is no self, in addition to issues involved in causation, consciousness, and the metaphysics of time. Siderits argues that, as mereological nihilists, Buddhists deny the existence of conventional persons as well as the more ontologically robust self. He shows how their sparse ontology makes use of causation as the central explanation for the wholes that ordinary people mistakenly take to exist. Throughout the book, Siderits makes connections between seminal analytic thinkers like Russell and Frege as well as more contemporary work in metaphysics. Written for philosophically-trained readers, the book emphasizes reconstruction of the arguments for important Buddhist metaphysical ideas, grounded in references to particular texts, thinkers, and traditions.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mark Siderits’ <a href="https://bookshop.org/a/12343/9780197606919"><em>How Things Are: An Introduction to Buddhist Metaphysics</em></a> (Oxford University Press, 2022) is a wide-ranging survey of how Buddhist philosophers think about the nature of the world. The book takes readers through topics such as the well-known claim that there is no self, in addition to issues involved in causation, consciousness, and the metaphysics of time. Siderits argues that, as mereological nihilists, Buddhists deny the existence of conventional persons as well as the more ontologically robust self. He shows how their sparse ontology makes use of causation as the central explanation for the wholes that ordinary people mistakenly take to exist. Throughout the book, Siderits makes connections between seminal analytic thinkers like Russell and Frege as well as more contemporary work in metaphysics. Written for philosophically-trained readers, the book emphasizes reconstruction of the arguments for important Buddhist metaphysical ideas, grounded in references to particular texts, thinkers, and traditions.</p><p><em>Malcolm Keating is Assistant Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3764</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Van Der Velde, "Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner" (NUS Press, 2020)</title>
      <description>Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he’d come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch.
In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia.
Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Van Der Velde</itunes:subtitle>
      <itunes:summary>Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he’d come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch.
In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia.
Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular <em>Travels in a Palanquin</em> were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he’d come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch.</p><p>In <a href="https://bookshop.org/a/12343/9789813250826"><em>Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner</em></a><em> </em>(NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia.</p><p><em>Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2704</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karen O'Brien-Kop, "Rethinking 'Classical Yoga' and Buddhism" (Bloomsbury, 2021)</title>
      <description>Rethinking 'Classical Yoga' and Buddhism (Bloomsbury, 2021) revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st – 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karen O'Brien-Kop</itunes:subtitle>
      <itunes:summary>Rethinking 'Classical Yoga' and Buddhism (Bloomsbury, 2021) revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st – 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350229990"><em>Rethinking 'Classical Yoga' and Buddhism</em></a> (Bloomsbury, 2021) revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st – 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies.</p><p><em>Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2426</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thomas Dixon and Adam Shapiro, "Science and Religion: A Very Short Introduction" Second Edition. (Oxford UP, 2022)</title>
      <description>Debates about science and religion are rarely out of the news. Whether it concerns what's being taught in schools, clashes between religious values and medical recommendations, or questions about how to address our changing global environment, emotions often run high and answers seem intractable. Yet there is much more to science and religion than the clash of extremes. 
As Thomas Dixon and Adam Shapiro show in Science and Religion: A Very Short Introduction (Oxford UP, 2022)﻿, a whole range of views, subtle arguments, and fascinating perspectives can be found on this complex and centuries-old subject. They explore the key philosophical questions that underlie the debate, but also highlight the social, political, and ethical contexts that have made the tensions between science and religion such a fraught and interesting topic in the modern world. In this new edition, Dixon and Shapiro connect historical concepts such as evolution, the heliocentric solar system, and the problem of evil to present-day issues including the politicization of science; debates over mind, body, and identity; and the moral necessity of addressing environmental change. Ranging from medical missionaries to congregations adopting new technologies during a pandemic, from Galileo's astronomy to building the Thirty Meter Telescope, they explore how some of the most complex social issues of our day are rooted in discussions of science and religion.
Adam R. Shapiro is a historian of science and religion. He taught at universities in the U.S., Canada and the U.K. for over a decade before accepting a AAAS Science and Technology Policy Fellowship and shifting to work in public policy and science communication. He is the author of Trying Biology: The Scopes Trial, Textbooks, and the Antievolution Movement in American Schools (2013) as well as several articles on science and religion from the late eighteenth to the twenty-first centuries.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Shapiro</itunes:subtitle>
      <itunes:summary>Debates about science and religion are rarely out of the news. Whether it concerns what's being taught in schools, clashes between religious values and medical recommendations, or questions about how to address our changing global environment, emotions often run high and answers seem intractable. Yet there is much more to science and religion than the clash of extremes. 
As Thomas Dixon and Adam Shapiro show in Science and Religion: A Very Short Introduction (Oxford UP, 2022)﻿, a whole range of views, subtle arguments, and fascinating perspectives can be found on this complex and centuries-old subject. They explore the key philosophical questions that underlie the debate, but also highlight the social, political, and ethical contexts that have made the tensions between science and religion such a fraught and interesting topic in the modern world. In this new edition, Dixon and Shapiro connect historical concepts such as evolution, the heliocentric solar system, and the problem of evil to present-day issues including the politicization of science; debates over mind, body, and identity; and the moral necessity of addressing environmental change. Ranging from medical missionaries to congregations adopting new technologies during a pandemic, from Galileo's astronomy to building the Thirty Meter Telescope, they explore how some of the most complex social issues of our day are rooted in discussions of science and religion.
Adam R. Shapiro is a historian of science and religion. He taught at universities in the U.S., Canada and the U.K. for over a decade before accepting a AAAS Science and Technology Policy Fellowship and shifting to work in public policy and science communication. He is the author of Trying Biology: The Scopes Trial, Textbooks, and the Antievolution Movement in American Schools (2013) as well as several articles on science and religion from the late eighteenth to the twenty-first centuries.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Debates about science and religion are rarely out of the news. Whether it concerns what's being taught in schools, clashes between religious values and medical recommendations, or questions about how to address our changing global environment, emotions often run high and answers seem intractable. Yet there is much more to science and religion than the clash of extremes. </p><p>As Thomas Dixon and Adam Shapiro show in <a href="https://bookshop.org/a/12343/9780198831020"><em>Science and Religion: A Very Short Introduction</em></a> (Oxford UP, 2022)﻿, a whole range of views, subtle arguments, and fascinating perspectives can be found on this complex and centuries-old subject. They explore the key philosophical questions that underlie the debate, but also highlight the social, political, and ethical contexts that have made the tensions between science and religion such a fraught and interesting topic in the modern world. In this new edition, Dixon and Shapiro connect historical concepts such as evolution, the heliocentric solar system, and the problem of evil to present-day issues including the politicization of science; debates over mind, body, and identity; and the moral necessity of addressing environmental change. Ranging from medical missionaries to congregations adopting new technologies during a pandemic, from Galileo's astronomy to building the Thirty Meter Telescope, they explore how some of the most complex social issues of our day are rooted in discussions of science and religion.</p><p>Adam R. Shapiro is a historian of science and religion. He taught at universities in the U.S., Canada and the U.K. for over a decade before accepting a AAAS Science and Technology Policy Fellowship and shifting to work in public policy and science communication. He is the author of Trying Biology: The Scopes Trial, Textbooks, and the Antievolution Movement in American Schools (2013) as well as several articles on science and religion from the late eighteenth to the twenty-first centuries.</p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Specter, "The Atlantic Realists: Empire and International Political Thought Between Germany and the United States" (Stanford UP, 2022)</title>
      <description>In The Atlantic Realists: Empire and International Political Thought Between Germany and the United States (Stanford UP, 2022), intellectual historian Matthew Specter offers a boldly revisionist interpretation of "realism," a prevalent stance in post-WWII US foreign policy and public discourse and the dominant international relations theory during the Cold War. Challenging the common view of realism as a set of universally binding truths about international affairs, Specter argues that its major features emerged from a century-long dialogue between American and German intellectuals beginning in the late nineteenth century. Specter uncovers an "Atlantic realist" tradition of reflection on the prerogatives of empire and the nature of power politics conditioned by fin de siècle imperial competition, two world wars, the Holocaust, and the Cold War. Focusing on key figures in the evolution of realist thought, including Carl Schmitt, Hans Morgenthau, and Wilhelm Grewe, this book traces the development of the realist worldview over a century, dismantling myths about the national interest, Realpolitik, and the "art" of statesmanship.
Sean T. Byrnes is a writer, teacher, and historian who lives in middle Tennessee. He is the author of Disunited Nations: US Foreign Policy, Anti-Americanism, and the Rise of the New Right, from LSU Press. Tweet at him @ByrnesSean.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Specter</itunes:subtitle>
      <itunes:summary>In The Atlantic Realists: Empire and International Political Thought Between Germany and the United States (Stanford UP, 2022), intellectual historian Matthew Specter offers a boldly revisionist interpretation of "realism," a prevalent stance in post-WWII US foreign policy and public discourse and the dominant international relations theory during the Cold War. Challenging the common view of realism as a set of universally binding truths about international affairs, Specter argues that its major features emerged from a century-long dialogue between American and German intellectuals beginning in the late nineteenth century. Specter uncovers an "Atlantic realist" tradition of reflection on the prerogatives of empire and the nature of power politics conditioned by fin de siècle imperial competition, two world wars, the Holocaust, and the Cold War. Focusing on key figures in the evolution of realist thought, including Carl Schmitt, Hans Morgenthau, and Wilhelm Grewe, this book traces the development of the realist worldview over a century, dismantling myths about the national interest, Realpolitik, and the "art" of statesmanship.
Sean T. Byrnes is a writer, teacher, and historian who lives in middle Tennessee. He is the author of Disunited Nations: US Foreign Policy, Anti-Americanism, and the Rise of the New Right, from LSU Press. Tweet at him @ByrnesSean.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781503603127"><em>The Atlantic Realists: Empire and International Political Thought Between Germany and the United States</em></a> (Stanford UP, 2022), intellectual historian Matthew Specter offers a boldly revisionist interpretation of "realism," a prevalent stance in post-WWII US foreign policy and public discourse and the dominant international relations theory during the Cold War. Challenging the common view of realism as a set of universally binding truths about international affairs, Specter argues that its major features emerged from a century-long dialogue between American and German intellectuals beginning in the late nineteenth century. Specter uncovers an "Atlantic realist" tradition of reflection on the prerogatives of empire and the nature of power politics conditioned by fin de siècle imperial competition, two world wars, the Holocaust, and the Cold War. Focusing on key figures in the evolution of realist thought, including Carl Schmitt, Hans Morgenthau, and Wilhelm Grewe, this book traces the development of the realist worldview over a century, dismantling myths about the national interest, <em>Realpolitik</em>, and the "art" of statesmanship.</p><p><a href="https://www.seantbyrnes.com/"><em>Sean T. Byrnes</em></a><em> is a writer, teacher, and historian who lives in middle Tennessee. He is the author of </em><a href="https://www.disunitednationsbook.com/"><em>Disunited Nations: US Foreign Policy, Anti-Americanism, and the Rise of the New Right</em></a><em>, from LSU Press. Tweet at him @ByrnesSean.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3342</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Economics</title>
      <link>https://hightheory.net/podcast/economics/</link>
      <description>Matt Seybold talks about the development of economics as a discourse inside and outside the academy, its success in making itself felt to be the only discourse that can talk about resource management and distribution, and its many complicities with capitalism. The conversation ranges from the origins of economics in the concept of household management, to the possibilities of a utopian economics in the novels of Kim Stanley Robinson.
Matt Seybold is Associate Professor of American Literature &amp; Mark Twain Studies at Elmira College, where he is also resident scholar at the Center For Mark Twain Studies, editor of MarkTwainStudies.org, and host of The American Vandal Podcast. He is co-editor, with Michelle Chihara, of The Routledge Companion to Literature &amp; Economics (2018) and, with Gordon Hutner, of a 2019 special issue of American Literary History on “Economics &amp; American Literary Studies in the New Gilded Age.” Other recent publications can be found in Aeon, American Studies, Henry James Review, Leviathan, Los Angeles Review of Books, and Mark Twain Annual.
Image: “New York Harbor from Brooklyn Bridge” The New York Public Library Digital Collections. 1850 – 1945.
Music used in promotional material: ‘Technical Difficulty Lullaby (Pigeon Song)’ by Monplaisir
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/034beed6-a2fb-11ec-83a4-5f0181a99226/image/NY_harbor-e1628944545991.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Matt Seybold</itunes:subtitle>
      <itunes:summary>Matt Seybold talks about the development of economics as a discourse inside and outside the academy, its success in making itself felt to be the only discourse that can talk about resource management and distribution, and its many complicities with capitalism. The conversation ranges from the origins of economics in the concept of household management, to the possibilities of a utopian economics in the novels of Kim Stanley Robinson.
Matt Seybold is Associate Professor of American Literature &amp; Mark Twain Studies at Elmira College, where he is also resident scholar at the Center For Mark Twain Studies, editor of MarkTwainStudies.org, and host of The American Vandal Podcast. He is co-editor, with Michelle Chihara, of The Routledge Companion to Literature &amp; Economics (2018) and, with Gordon Hutner, of a 2019 special issue of American Literary History on “Economics &amp; American Literary Studies in the New Gilded Age.” Other recent publications can be found in Aeon, American Studies, Henry James Review, Leviathan, Los Angeles Review of Books, and Mark Twain Annual.
Image: “New York Harbor from Brooklyn Bridge” The New York Public Library Digital Collections. 1850 – 1945.
Music used in promotional material: ‘Technical Difficulty Lullaby (Pigeon Song)’ by Monplaisir
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Matt Seybold talks about the development of economics as a discourse inside and outside the academy, its success in making itself felt to be the only discourse that can talk about resource management and distribution, and its many complicities with capitalism. The conversation ranges from the origins of economics in the concept of household management, to the possibilities of a utopian economics in the novels of Kim Stanley Robinson.</p><p><a href="https://mattseybold.com/">Matt Seybold</a> is Associate Professor of American Literature &amp; Mark Twain Studies at Elmira College, where he is also resident scholar at the Center For Mark Twain Studies, editor of <a href="https://marktwainstudies.com/">MarkTwainStudies.org</a>, and host of <a href="https://marktwainstudies.com/the-american-vandal-podcast/"><em>The American Vandal Podcast</em></a>. He is co-editor, with Michelle Chihara, of <a href="https://www.routledge.com/The-Routledge-Companion-to-Literature-and-Economics/Seybold-Chihara/p/book/9781138190870"><em>The Routledge Companion to Literature &amp; Economics</em></a> (2018) and, with Gordon Hutner, of a 2019 <a href="https://academic.oup.com/alh/issue/31/4">special issue</a> of <em>American Literary History </em>on “Economics &amp; American Literary Studies in the New Gilded Age.” Other recent publications can be found in <em>Aeon, American Studies, Henry James Review, Leviathan, Los Angeles Review of Books, </em>and <em>Mark Twain Annual.</em></p><p>Image: “New York Harbor from Brooklyn Bridge” <em>The New York Public Library Digital Collections</em>. 1850 – 1945.</p><p>Music used in promotional material: ‘Technical Difficulty Lullaby (Pigeon Song)’ by Monplaisir</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>973</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://hightheory.net/?post_type=podcast&p=397]]></guid>
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    <item>
      <title>Adam Grener, "Improbability, Chance, and the Nineteenth-Century Realist Novel" (Ohio State UP, 2020)</title>
      <description>In Improbability, Chance, and the Nineteenth-Century Realist Novel (Ohio State UP, 2020), Adam Grener advances a new approach to evaluating realism in fiction by arguing that nineteenth-century literary realism shifted attention to the historical and social dimensions of probability in the period’s literature. In an era in which probability was increasingly defined by statistical concepts of aggregation and abstraction, the realist writers discussed here turned to chance and improbability to address representational problems of contingency, difference, and scale.
Contemporary thinking about probability came to recognize the variability and even randomness of the world while also discovering how patterns and order reemerge at scale. Reading chance as a tension between randomness and order, Grener shows how novels by Jane Austen, Sir Walter Scott, Charles Dickens, Anthony Trollope, and Thomas Hardy resist the demands of probabilistic representation and develop strategies for capturing cultural particularity and historical transformation. These authors served their visions of realism by tactically embracing improbability in the form of coincidences, fatalism, supernaturalism, and luck. Understanding this strategy helps us to appreciate how realist novels work to historicize the social worlds and experiences they represent and asks us to rethink the very foundation of realism.
Su Min Kim is an independent scholar of nineteenth-century British literature. Her research focuses on the intersections of literary and mathematical history in nineteenth-century Europe. She is also a freelance writer and polyglot. For more conversations on her research, writing, and foreign languages, contact her at sumin.kim@u.nus.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Improbability, Chance, and the Nineteenth-Century Realist Novel (Ohio State UP, 2020), Adam Grener advances a new approach to evaluating realism in fiction by arguing that nineteenth-century literary realism shifted attention to the historical and social dimensions of probability in the period’s literature. In an era in which probability was increasingly defined by statistical concepts of aggregation and abstraction, the realist writers discussed here turned to chance and improbability to address representational problems of contingency, difference, and scale.
Contemporary thinking about probability came to recognize the variability and even randomness of the world while also discovering how patterns and order reemerge at scale. Reading chance as a tension between randomness and order, Grener shows how novels by Jane Austen, Sir Walter Scott, Charles Dickens, Anthony Trollope, and Thomas Hardy resist the demands of probabilistic representation and develop strategies for capturing cultural particularity and historical transformation. These authors served their visions of realism by tactically embracing improbability in the form of coincidences, fatalism, supernaturalism, and luck. Understanding this strategy helps us to appreciate how realist novels work to historicize the social worlds and experiences they represent and asks us to rethink the very foundation of realism.
Su Min Kim is an independent scholar of nineteenth-century British literature. Her research focuses on the intersections of literary and mathematical history in nineteenth-century Europe. She is also a freelance writer and polyglot. For more conversations on her research, writing, and foreign languages, contact her at sumin.kim@u.nus.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9780814214428"><em>Improbability, Chance, and the Nineteenth-Century Realist Novel</em></a><em> </em>(Ohio State UP, 2020), Adam Grener advances a new approach to evaluating realism in fiction by arguing that nineteenth-century literary realism shifted attention to the historical and social dimensions of probability in the period’s literature. In an era in which probability was increasingly defined by statistical concepts of aggregation and abstraction, the realist writers discussed here turned to chance and improbability to address representational problems of contingency, difference, and scale.</p><p>Contemporary thinking about probability came to recognize the variability and even randomness of the world while also discovering how patterns and order reemerge at scale. Reading chance as a tension between randomness and order, Grener shows how novels by Jane Austen, Sir Walter Scott, Charles Dickens, Anthony Trollope, and Thomas Hardy resist the demands of probabilistic representation and develop strategies for capturing cultural particularity and historical transformation. These authors served their visions of realism by tactically embracing improbability in the form of coincidences, fatalism, supernaturalism, and luck. Understanding this strategy helps us to appreciate how realist novels work to historicize the social worlds and experiences they represent and asks us to rethink the very foundation of realism.</p><p><em>Su Min Kim is an independent scholar of nineteenth-century British literature. Her research focuses on the intersections of literary and mathematical history in nineteenth-century Europe. She is also a freelance writer and polyglot. For more conversations on her research, writing, and foreign languages, contact her at </em><a href="mailto:sumin.kim@u.nus.edu"><em><u>sumin.kim@u.nus.edu</u></em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3232</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mary Sarah Bilder, "Female Genius: Eliza Harriot and George Washington at the Dawn of the Constitution" (U Virginia Press, 2022)</title>
      <description>In Female Genius: Eliza Harriot and George Washington at the Dawn of the Constitution (U Virginia Press, 2022), Mary Sarah Bilder looks to the 1780s—the Age of the Constitution—to investigate the rise of a radical new idea in the English-speaking world: female genius. Bilder finds the perfect exemplar of this phenomenon in English-born Eliza Harriot Barons O’Connor. This pathbreaking female educator delivered a University of Pennsylvania lecture attended by George Washington as he and other Constitutional Convention delegates gathered in Philadelphia. As the first such public female lecturer, her courageous performance likely inspired the gender-neutral language of the Constitution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary Sarah Bilder</itunes:subtitle>
      <itunes:summary>In Female Genius: Eliza Harriot and George Washington at the Dawn of the Constitution (U Virginia Press, 2022), Mary Sarah Bilder looks to the 1780s—the Age of the Constitution—to investigate the rise of a radical new idea in the English-speaking world: female genius. Bilder finds the perfect exemplar of this phenomenon in English-born Eliza Harriot Barons O’Connor. This pathbreaking female educator delivered a University of Pennsylvania lecture attended by George Washington as he and other Constitutional Convention delegates gathered in Philadelphia. As the first such public female lecturer, her courageous performance likely inspired the gender-neutral language of the Constitution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780813947198"><em>Female Genius: Eliza Harriot and George Washington at the Dawn of the Constitution</em></a> (U Virginia Press, 2022), Mary Sarah Bilder looks to the 1780s—the Age of the Constitution—to investigate the rise of a radical new idea in the English-speaking world: female genius. Bilder finds the perfect exemplar of this phenomenon in English-born Eliza Harriot Barons O’Connor. This pathbreaking female educator delivered a University of Pennsylvania lecture attended by George Washington as he and other Constitutional Convention delegates gathered in Philadelphia. As the first such public female lecturer, her courageous performance likely inspired the gender-neutral language of the Constitution.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9fe0b3fc-e6a4-11ec-b6d8-2fd2dd0fe626]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8205852803.mp3?updated=1654636081" length="0" type="audio/mpeg"/>
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    <item>
      <title>James Joyce and Catherine Flynn (ed.), "The Cambridge Centenary Ulysses: The 1922 Text with Essays and Notes" (Cambridge UP, 2022)</title>
      <description>James Joyce's Ulysses is considered one of the greatest novels of the twentieth century. The Cambridge Centenary Ulysses: The 1922 Text with Essays and Notes (Cambridge UP, 2022) - published to celebrate the book's first publication - helps readers to understand the pleasures of this monumental work and to grapple with its challenges. Copiously equipped with maps, photographs, and explanatory footnotes, it provides a vivid and illuminating context for the experiences of Leopold Bloom, Stephen Dedalus, and Molly Bloom, as well as Joyce's many other Dublin characters, on June 16, 1904. Featuring a facsimile of the historic 1922 Shakespeare and Company text, this version also includes Joyce's own errata as well as references to amendments made in later editions. Each of the eighteen chapters of Ulysses is introduced by a leading Joyce scholar. These richly informative pieces discuss the novel's plot and allusions, while also explaining crucial questions that have puzzled and tantalized readers over the last hundred years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Catherine Flynn</itunes:subtitle>
      <itunes:summary>James Joyce's Ulysses is considered one of the greatest novels of the twentieth century. The Cambridge Centenary Ulysses: The 1922 Text with Essays and Notes (Cambridge UP, 2022) - published to celebrate the book's first publication - helps readers to understand the pleasures of this monumental work and to grapple with its challenges. Copiously equipped with maps, photographs, and explanatory footnotes, it provides a vivid and illuminating context for the experiences of Leopold Bloom, Stephen Dedalus, and Molly Bloom, as well as Joyce's many other Dublin characters, on June 16, 1904. Featuring a facsimile of the historic 1922 Shakespeare and Company text, this version also includes Joyce's own errata as well as references to amendments made in later editions. Each of the eighteen chapters of Ulysses is introduced by a leading Joyce scholar. These richly informative pieces discuss the novel's plot and allusions, while also explaining crucial questions that have puzzled and tantalized readers over the last hundred years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>James Joyce's <em>Ulysses</em> is considered one of the greatest novels of the twentieth century. <a href="https://www.cambridge.org/us/academic/subjects/literature/irish-literature/cambridge-centenary-ulysses-1922-text-essays-and-notes?format=HB&amp;isbn=9781316515945"><em>The Cambridge Centenary Ulysses: The 1922 Text with Essays and Notes</em></a> (Cambridge UP, 2022) - published to celebrate the book's first publication - helps readers to understand the pleasures of this monumental work and to grapple with its challenges. Copiously equipped with maps, photographs, and explanatory footnotes, it provides a vivid and illuminating context for the experiences of Leopold Bloom, Stephen Dedalus, and Molly Bloom, as well as Joyce's many other Dublin characters, on June 16, 1904. Featuring a facsimile of the historic 1922 Shakespeare and Company text, this version also includes Joyce's own errata as well as references to amendments made in later editions. Each of the eighteen chapters of Ulysses is introduced by a leading Joyce scholar. These richly informative pieces discuss the novel's plot and allusions, while also explaining crucial questions that have puzzled and tantalized readers over the last hundred years.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2915</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6bb2267c-e057-11ec-a31d-3b39f4bdbef8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9596050479.mp3?updated=1653942723" length="0" type="audio/mpeg"/>
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    <item>
      <title>Steven K. Green, "Separating Church and State: A History" (Cornell UP, 2022)</title>
      <description>In 1802, President Thomas Jefferson distilled a leading idea in the early American republic and wrote of a wall of separation between church and state. That metaphor has come down from Jefferson to 21st-century Americans through a long history of jurisprudence, political contestation, and cultural influence. Separating Church and State: A History (Cornell UP, 2022) traces the development of the concept of separation of church and state and the Supreme Court's application of it in the law.
Steven K. Green finds that conservative criticisms of a separation of church and state overlook the strong historical and jurisprudential pedigree of the idea. Yet, arguing with liberal advocates of the doctrine, he notes that the idea remains fundamentally vague and thus open to loose interpretation in the courts. As such, the history of a wall of separation is more a variable index of American attitudes toward the forces of religion and state.
Indeed, Green argues that the Supreme Court's use of the wall metaphor has never been essential to its rulings. The contemporary battle over the idea of a wall of separation has thus been a distraction from the real jurisprudential issues animating the contemporary courts.
Lane Davis is an Instructor of Religion at Huntingdon College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven K. Green</itunes:subtitle>
      <itunes:summary>In 1802, President Thomas Jefferson distilled a leading idea in the early American republic and wrote of a wall of separation between church and state. That metaphor has come down from Jefferson to 21st-century Americans through a long history of jurisprudence, political contestation, and cultural influence. Separating Church and State: A History (Cornell UP, 2022) traces the development of the concept of separation of church and state and the Supreme Court's application of it in the law.
Steven K. Green finds that conservative criticisms of a separation of church and state overlook the strong historical and jurisprudential pedigree of the idea. Yet, arguing with liberal advocates of the doctrine, he notes that the idea remains fundamentally vague and thus open to loose interpretation in the courts. As such, the history of a wall of separation is more a variable index of American attitudes toward the forces of religion and state.
Indeed, Green argues that the Supreme Court's use of the wall metaphor has never been essential to its rulings. The contemporary battle over the idea of a wall of separation has thus been a distraction from the real jurisprudential issues animating the contemporary courts.
Lane Davis is an Instructor of Religion at Huntingdon College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1802, President Thomas Jefferson distilled a leading idea in the early American republic and wrote of a wall of separation between church and state. That metaphor has come down from Jefferson to 21st-century Americans through a long history of jurisprudence, political contestation, and cultural influence. <a href="https://bookshop.org/a/12343/9781501762062"><em>Separating Church and State: A History</em></a> (Cornell UP, 2022) traces the development of the concept of separation of church and state and the Supreme Court's application of it in the law.</p><p>Steven K. Green finds that conservative criticisms of a separation of church and state overlook the strong historical and jurisprudential pedigree of the idea. Yet, arguing with liberal advocates of the doctrine, he notes that the idea remains fundamentally vague and thus open to loose interpretation in the courts. As such, the history of a wall of separation is more a variable index of American attitudes toward the forces of religion and state.</p><p>Indeed, Green argues that the Supreme Court's use of the wall metaphor has never been essential to its rulings. The contemporary battle over the idea of a wall of separation has thus been a distraction from the real jurisprudential issues animating the contemporary courts.</p><p><a href="https://www.linkedin.com/in/laneedwarddavis/"><em>Lane Davis</em></a><em> is an Instructor of Religion at Huntingdon College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2857</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[322d0e22-e37b-11ec-985d-c32832919886]]></guid>
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    <item>
      <title>Nikita Braguinski, "Mathematical Music: From Antiquity to Music AI" (Focal Press, 2022)</title>
      <description>What is mathematical music? In Mathematical Music from Antiquity to AI (Routledge, 2022), musicologist Nikita Braguinski discusses how mathematics has historically been used to make music, how it continues to influence musical composition, and the ways in which it may influence music in the future, including through artificial intelligence (AI). From pre-historic sounds to Gregorian chant to jazz to rock and beyond, from Mozart to M.C. Hammer, from the definition of an interval to time signatures to what gives human music its “soul,” Braguinski, a 2019-2020 Harvard University Music Department fellow, takes us on a fascinating journey.
David Hamilton Golland is professor of history and immediate past president of the faculty senate at Governors State University in Chicago's southland. @DHGolland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nikita Braguinski</itunes:subtitle>
      <itunes:summary>What is mathematical music? In Mathematical Music from Antiquity to AI (Routledge, 2022), musicologist Nikita Braguinski discusses how mathematics has historically been used to make music, how it continues to influence musical composition, and the ways in which it may influence music in the future, including through artificial intelligence (AI). From pre-historic sounds to Gregorian chant to jazz to rock and beyond, from Mozart to M.C. Hammer, from the definition of an interval to time signatures to what gives human music its “soul,” Braguinski, a 2019-2020 Harvard University Music Department fellow, takes us on a fascinating journey.
David Hamilton Golland is professor of history and immediate past president of the faculty senate at Governors State University in Chicago's southland. @DHGolland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is mathematical music? In <a href="https://bookshop.org/a/12343/9781032062198"><em>Mathematical Music from Antiquity to AI</em></a><em> </em>(Routledge, 2022), musicologist Nikita Braguinski discusses how mathematics has historically been used to make music, how it continues to influence musical composition, and the ways in which it may influence music in the future, including through artificial intelligence (AI). From pre-historic sounds to Gregorian chant to jazz to rock and beyond, from Mozart to M.C. Hammer, from the definition of an interval to time signatures to what gives human music its “soul,” Braguinski, a 2019-2020 Harvard University Music Department fellow, takes us on a fascinating journey.</p><p><a href="http://www.davidgolland.com/"><em>David Hamilton Golland</em></a><em> is professor of history and immediate past president of the faculty senate at Governors State University in Chicago's southland. @DHGolland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3901</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ad31246e-e380-11ec-83c9-17066217c10d]]></guid>
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    </item>
    <item>
      <title>Bryan D. Palmer, "James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928" (U Illinois Press, 2010)</title>
      <description>The history of revolutionary politics is rich enough that it includes the full spectrum of inspiration and tragedy. Those with revolutionary aspirations have a number of rocks in their shoes to deal with, perhaps most famously the failure of the Soviet Union and the shadow of Stalinism. Those looking to remain faithful to the spirit of revolutionary Marxism while still seriously reckoning with the tragedies of the past will need to develop new routes, and for that to happen, alternative figures and histories will need to be turned to.
One such figure many have found inspiration in is James P. Cannon, the American activist and agitator, most famous as the leading founder of American Trotskyism, and no one knows his life and times better than Bryan D. Palmer, here to discuss the first entry in his multi-volume biography of Cannon. The volume discussed in this episode, James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928 (U Illinois Press, 2010), covers Cannon’s life from his birth in a small town in Kansas to his expulsion in 1928 from the Communist Party. It’s a story of a small-town local agitator who ends up mired in international controversy, surrounded by factional infighting in his own country but also deeply rooted in the revolutionary degeneration happening in Moscow as Stalin took over the party. In the face of this, Cannon slowly became depressed and disillusioned, in a political fog that wouldn’t be cleared until he stumbled upon a document in 1928 by Leon Trotsky that would point the way towards a revolutionary alternative that neither succumbed to Stalinism or capitalist-capitulation. It’s for this reason that Palmer’s account of Cannon’s life allows him to tell a very different history of communism in the 20th century, one that has been banished and dismissed for too long, and that will no doubt provide inspiration for many in the 21st century.
Originally published in 2007 as part of the Illinois University Press series The Working Class in American History, it won the Wallace K. Ferguson Prize of the Canadian Historical Association. Its sequel, the much longer James P. Cannon and the Emergence of Trotskyism in the United States, 1928-38, was published much more recently and will be discussed in a later episode. In both works Palmer’s command of the vast archives of material are combined with an incredible capacity for storytelling, hitting a sweet spot of rigorous research and compelling historical reading. Anyone interested in the history of Marxism, American labor, class struggle, or simply looking for an alternative to the rot and decay of our current order will find in this book richly rewarding.
Bryan D. Palmer is professor emeritus of history at Trent University. He is the former editor of Labour/Le Travail, and is the author of numerous books on radical social movements and labor history including Revolutionary Teamsters: The Minneapolis Truckers Strike of 1934, Cultures of Darkness: Night Travels in the Histories of Transgression, and Marxism and Historical Practice (2 volumes). He was also a coeditor with Paul Le Blanc and Thomas Bias of the 3-volume document collection US Trotskyism 1928-1965.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>294</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bryan D. Palmer</itunes:subtitle>
      <itunes:summary>The history of revolutionary politics is rich enough that it includes the full spectrum of inspiration and tragedy. Those with revolutionary aspirations have a number of rocks in their shoes to deal with, perhaps most famously the failure of the Soviet Union and the shadow of Stalinism. Those looking to remain faithful to the spirit of revolutionary Marxism while still seriously reckoning with the tragedies of the past will need to develop new routes, and for that to happen, alternative figures and histories will need to be turned to.
One such figure many have found inspiration in is James P. Cannon, the American activist and agitator, most famous as the leading founder of American Trotskyism, and no one knows his life and times better than Bryan D. Palmer, here to discuss the first entry in his multi-volume biography of Cannon. The volume discussed in this episode, James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928 (U Illinois Press, 2010), covers Cannon’s life from his birth in a small town in Kansas to his expulsion in 1928 from the Communist Party. It’s a story of a small-town local agitator who ends up mired in international controversy, surrounded by factional infighting in his own country but also deeply rooted in the revolutionary degeneration happening in Moscow as Stalin took over the party. In the face of this, Cannon slowly became depressed and disillusioned, in a political fog that wouldn’t be cleared until he stumbled upon a document in 1928 by Leon Trotsky that would point the way towards a revolutionary alternative that neither succumbed to Stalinism or capitalist-capitulation. It’s for this reason that Palmer’s account of Cannon’s life allows him to tell a very different history of communism in the 20th century, one that has been banished and dismissed for too long, and that will no doubt provide inspiration for many in the 21st century.
Originally published in 2007 as part of the Illinois University Press series The Working Class in American History, it won the Wallace K. Ferguson Prize of the Canadian Historical Association. Its sequel, the much longer James P. Cannon and the Emergence of Trotskyism in the United States, 1928-38, was published much more recently and will be discussed in a later episode. In both works Palmer’s command of the vast archives of material are combined with an incredible capacity for storytelling, hitting a sweet spot of rigorous research and compelling historical reading. Anyone interested in the history of Marxism, American labor, class struggle, or simply looking for an alternative to the rot and decay of our current order will find in this book richly rewarding.
Bryan D. Palmer is professor emeritus of history at Trent University. He is the former editor of Labour/Le Travail, and is the author of numerous books on radical social movements and labor history including Revolutionary Teamsters: The Minneapolis Truckers Strike of 1934, Cultures of Darkness: Night Travels in the Histories of Transgression, and Marxism and Historical Practice (2 volumes). He was also a coeditor with Paul Le Blanc and Thomas Bias of the 3-volume document collection US Trotskyism 1928-1965.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of revolutionary politics is rich enough that it includes the full spectrum of inspiration and tragedy. Those with revolutionary aspirations have a number of rocks in their shoes to deal with, perhaps most famously the failure of the Soviet Union and the shadow of Stalinism. Those looking to remain faithful to the spirit of revolutionary Marxism while still seriously reckoning with the tragedies of the past will need to develop new routes, and for that to happen, alternative figures and histories will need to be turned to.</p><p>One such figure many have found inspiration in is James P. Cannon, the American activist and agitator, most famous as the leading founder of American Trotskyism, and no one knows his life and times better than Bryan D. Palmer, here to discuss the first entry in his multi-volume biography of Cannon. The volume discussed in this episode, <a href="https://bookshop.org/a/12343/9780252077227"><em>James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928</em></a><em> </em>(U Illinois Press, 2010), covers Cannon’s life from his birth in a small town in Kansas to his expulsion in 1928 from the Communist Party. It’s a story of a small-town local agitator who ends up mired in international controversy, surrounded by factional infighting in his own country but also deeply rooted in the revolutionary degeneration happening in Moscow as Stalin took over the party. In the face of this, Cannon slowly became depressed and disillusioned, in a political fog that wouldn’t be cleared until he stumbled upon a document in 1928 by Leon Trotsky that would point the way towards a revolutionary alternative that neither succumbed to Stalinism or capitalist-capitulation. It’s for this reason that Palmer’s account of Cannon’s life allows him to tell a very different history of communism in the 20th century, one that has been banished and dismissed for too long, and that will no doubt provide inspiration for many in the 21st century.</p><p>Originally published in 2007 as part of the Illinois University Press series <a href="https://www.press.uillinois.edu/books/find_books.php?type=series&amp;search=wca"><em>The Working Class in American History</em></a>, it won the Wallace K. Ferguson Prize of the Canadian Historical Association. Its sequel, the much longer <em>James P. Cannon and the Emergence of Trotskyism in the United States, 1928-38</em>, was published much more recently and will be discussed in a later episode. In both works Palmer’s command of the vast archives of material are combined with an incredible capacity for storytelling, hitting a sweet spot of rigorous research and compelling historical reading. Anyone interested in the history of Marxism, American labor, class struggle, or simply looking for an alternative to the rot and decay of our current order will find in this book richly rewarding.</p><p>Bryan D. Palmer is professor emeritus of history at Trent University. He is the former editor of <a href="https://www.lltjournal.ca/index.php/llt"><em>Labour/Le Travail</em></a>, and is the author of numerous books on radical social movements and labor history including <em>Revolutionary Teamsters: The Minneapolis Truckers Strike of 1934</em>, <em>Cultures of Darkness: Night Travels in the Histories of Transgression</em>, and <em>Marxism and Historical Practice</em> (2 volumes). He was also a coeditor with Paul Le Blanc and Thomas Bias of the 3-volume document collection <em>US Trotskyism 1928-1965</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Milton Santos, "For a New Geography" (U Minnesota Press, 2021)</title>
      <description>Originally published in 1978 in Portuguese, For a New Geography is a milestone in the history of critical geography and it marked the emergence of its author, Milton Santos (1926–2001), as a major interpreter of geographical thought, a prominent Afro-Brazilian public intellectual, and one of the foremost global theorists of space. Published in the midst of a crisis in geographical thought, For a New Geography functioned as a bridge between geography’s past and its future. In advancing his vision of a geography of action and liberation, Santos begins by turning to the roots of modern geography and its colonial legacies. Moving from a critique of the shortcomings of geography from the field’s foundations as a modern science to the outline of a new field of critical geography, he sets forth both an ontology of space and a methodology for geography. In so doing, he introduces novel theoretical categories to the analysis of space. It is, in short, both a critique of the Northern, Anglo-centric discipline from within and a systematic critique of its flaws and assumptions from outside. Critical geography has developed in the past four decades into a heterogeneous and creative field of inquiry. Though accruing a set of theoretical touchstones in the process, it has become detached from a longer and broader history of geographical thought. For a New Geography reconciles these divergent histories. Arriving in English at a time of renewed interest in alternative geographical traditions and the history of radical geography, it takes its place in the canonical works of critical geography.
Dr Archie Davies is a Leverhulme Early Career Fellow at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Milton Santos</itunes:subtitle>
      <itunes:summary>Originally published in 1978 in Portuguese, For a New Geography is a milestone in the history of critical geography and it marked the emergence of its author, Milton Santos (1926–2001), as a major interpreter of geographical thought, a prominent Afro-Brazilian public intellectual, and one of the foremost global theorists of space. Published in the midst of a crisis in geographical thought, For a New Geography functioned as a bridge between geography’s past and its future. In advancing his vision of a geography of action and liberation, Santos begins by turning to the roots of modern geography and its colonial legacies. Moving from a critique of the shortcomings of geography from the field’s foundations as a modern science to the outline of a new field of critical geography, he sets forth both an ontology of space and a methodology for geography. In so doing, he introduces novel theoretical categories to the analysis of space. It is, in short, both a critique of the Northern, Anglo-centric discipline from within and a systematic critique of its flaws and assumptions from outside. Critical geography has developed in the past four decades into a heterogeneous and creative field of inquiry. Though accruing a set of theoretical touchstones in the process, it has become detached from a longer and broader history of geographical thought. For a New Geography reconciles these divergent histories. Arriving in English at a time of renewed interest in alternative geographical traditions and the history of radical geography, it takes its place in the canonical works of critical geography.
Dr Archie Davies is a Leverhulme Early Career Fellow at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Originally published in 1978 in Portuguese, <a href="https://bookshop.org/a/12343/9781517909086"><em>For a New Geography</em></a> is a milestone in the history of critical geography and it marked the emergence of its author, Milton Santos (1926–2001), as a major interpreter of geographical thought, a prominent Afro-Brazilian public intellectual, and one of the foremost global theorists of space. Published in the midst of a crisis in geographical thought, For a New Geography functioned as a bridge between geography’s past and its future. In advancing his vision of a geography of action and liberation, Santos begins by turning to the roots of modern geography and its colonial legacies. Moving from a critique of the shortcomings of geography from the field’s foundations as a modern science to the outline of a new field of critical geography, he sets forth both an ontology of space and a methodology for geography. In so doing, he introduces novel theoretical categories to the analysis of space. It is, in short, both a critique of the Northern, Anglo-centric discipline from within and a systematic critique of its flaws and assumptions from outside. Critical geography has developed in the past four decades into a heterogeneous and creative field of inquiry. Though accruing a set of theoretical touchstones in the process, it has become detached from a longer and broader history of geographical thought. For a New Geography reconciles these divergent histories. Arriving in English at a time of renewed interest in alternative geographical traditions and the history of radical geography, it takes its place in the canonical works of critical geography.</p><p>Dr Archie Davies is a Leverhulme Early Career Fellow at the University of Sheffield.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3262</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Modernization</title>
      <link>https://hightheory.net/podcast/modernization/</link>
      <description>Varsha Venkatasubramanian discusses the many trajectories of modernization as a theoretical concept. She focuses mainly on the history of development in the US and in India, through the cold war years and continuing to the present day.
Varsha (@varsha_venkat_ on Twitter) is a graduate student focusing on the history of dams in the US and the World as it relates to foreign policy, policy history, environmental movements, and legal history. She is particularly interested in US-India relations and infrastrcuture projects during the 1950s to the 1980s.
Image: Sardar Sarovar Dam, Gujarat, India.
Music used in promotional material: ‘Warm is Near’ by Post Human Era
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/b32d165c-a2f3-11ec-acde-9bc6cfe481d6/image/2560px-Sardar_Sarovar_Dam_1-e1625231191486.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Varsha Venkatasubramanian</itunes:subtitle>
      <itunes:summary>Varsha Venkatasubramanian discusses the many trajectories of modernization as a theoretical concept. She focuses mainly on the history of development in the US and in India, through the cold war years and continuing to the present day.
Varsha (@varsha_venkat_ on Twitter) is a graduate student focusing on the history of dams in the US and the World as it relates to foreign policy, policy history, environmental movements, and legal history. She is particularly interested in US-India relations and infrastrcuture projects during the 1950s to the 1980s.
Image: Sardar Sarovar Dam, Gujarat, India.
Music used in promotional material: ‘Warm is Near’ by Post Human Era
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Varsha Venkatasubramanian discusses the many trajectories of modernization as a theoretical concept. She focuses mainly on the history of development in the US and in India, through the cold war years and continuing to the present day.</p><p>Varsha (@varsha_venkat_ on Twitter) is a graduate student focusing on the history of dams in the US and the World as it relates to foreign policy, policy history, environmental movements, and legal history. She is particularly interested in US-India relations and infrastrcuture projects during the 1950s to the 1980s.</p><p>Image: Sardar Sarovar Dam, Gujarat, India.</p><p>Music used in promotional material: ‘Warm is Near’ by Post Human Era</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1064</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://hightheory.net/?post_type=podcast&p=369]]></guid>
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    <item>
      <title>On the Myth of Divine Chosenness</title>
      <description>Dr. Michael Coogan is lecturer on Old Testament/Hebrew Bible at Harvard Divinity School and the director of publications for the Harvard Semitic Museum. He is the author of God and Sex, The Ten Commandments: A Short History of an Ancient Text, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, and numerous textbooks on the Old Testament. He joined me on the phone to talk about his brand new book, God’s Favorites: Judaism, Christianity, and the Myth of Divine Chosenness, out from Beacon Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/fd89ded8-e65a-11ec-b75a-5fef05db18f8/image/onreligion.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Michael Coogan</itunes:subtitle>
      <itunes:summary>Dr. Michael Coogan is lecturer on Old Testament/Hebrew Bible at Harvard Divinity School and the director of publications for the Harvard Semitic Museum. He is the author of God and Sex, The Ten Commandments: A Short History of an Ancient Text, The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures, and numerous textbooks on the Old Testament. He joined me on the phone to talk about his brand new book, God’s Favorites: Judaism, Christianity, and the Myth of Divine Chosenness, out from Beacon Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Michael Coogan is lecturer on Old Testament/Hebrew Bible at Harvard Divinity School and the director of publications for the Harvard Semitic Museum. He is the author of <em>God and Sex</em>, T<em>he Ten Commandments: A Short History of an Ancient Text</em>, <em>The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures</em>, and numerous textbooks on the Old Testament. He joined me on the phone to talk about his brand new book, <em>God’s Favorites: Judaism, Christianity, and the Myth of Divine Chosenness</em>, out from Beacon Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3290</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c2a257e0a6ab46e7bde54bb0eab0edb1]]></guid>
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      <title>A Newly Discovered Essay by Fredrick Douglas: "Slavery" (1894-1895)</title>
      <description>Today’s guest is Leslie Leonard, who received their doctorate in American Studies and 19th C. American Literature from the University of Massachusetts Amherst. Their dissertation, The Burdens and Blessings of Responsibility: Duty and Community in Nineteenth-Century America, is a study of the emergent idea of personal responsibility as it conflicted with more established ideas of duty in the writings of Herman Melville, and Harriet Jacobs. Drawing on a range of sources –works of literature, theology, domestic manuals, labor pamphlets – their research shows how many Americans began to conceive of moral responsibility as distinct from both duty and rules of behavior prescribed by traditional social roles. Today, we are discussing Leslie's discovery of an unpublished text by Frederick Douglass, an essay titled “Slavery,” which appeared in the fall 2021 issue of J19: The Journal of Nineteenth-Century Americanists.
John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leslie Leonard</itunes:subtitle>
      <itunes:summary>Today’s guest is Leslie Leonard, who received their doctorate in American Studies and 19th C. American Literature from the University of Massachusetts Amherst. Their dissertation, The Burdens and Blessings of Responsibility: Duty and Community in Nineteenth-Century America, is a study of the emergent idea of personal responsibility as it conflicted with more established ideas of duty in the writings of Herman Melville, and Harriet Jacobs. Drawing on a range of sources –works of literature, theology, domestic manuals, labor pamphlets – their research shows how many Americans began to conceive of moral responsibility as distinct from both duty and rules of behavior prescribed by traditional social roles. Today, we are discussing Leslie's discovery of an unpublished text by Frederick Douglass, an essay titled “Slavery,” which appeared in the fall 2021 issue of J19: The Journal of Nineteenth-Century Americanists.
John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Studies in Philology, and Shakespeare Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guest is Leslie Leonard, who received their doctorate in American Studies and 19th C. American Literature from the University of Massachusetts Amherst. Their dissertation, <em>The Burdens and Blessings of Responsibility: Duty and Community in Nineteenth-Century America</em>, is a study of the emergent idea of personal responsibility as it conflicted with more established ideas of duty in the writings of Herman Melville, and Harriet Jacobs. Drawing on a range of sources –works of literature, theology, domestic manuals, labor pamphlets – their research shows how many Americans began to conceive of moral responsibility as distinct from both duty and rules of behavior prescribed by traditional social roles. Today, we are discussing Leslie's discovery of an unpublished text by Frederick Douglass, an essay titled “Slavery,” which appeared in t<a href="https://j19.pennpress.org/about/current-issue-abstracts/">he fall 2021 issue of <em>J19: The Journal of Nineteenth-Century Americanists</em></a>.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Studies in Philology, and Shakespeare Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[196521f6-e266-11ec-9ec7-afe61a56358e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9810288248.mp3?updated=1654623116" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Olga Bertelsen, "In the Labyrinth of the KGB: Ukraine's Intelligentsia in the 1960s-1970s" (Lexington Books, 2022)</title>
      <description>Olga Bertelsen's In the Labyrinth of the KGB: Ukraine's Intelligentsia in the 1960s-1970s (Lexington Books, 2022) focuses on the generation of the sixties and seventies in Kharkiv, Soviet Ukraine, a milieu of writers who lived through the Thaw and the processes of de-Stalinization and re-Stalinization. Special attention is paid to KGB operations against what came to be known as the dissident milieu, and the interaction of Ukrainians, Jews, and Russians in the movement, their persona friendships, formal and informal interactions, and the ways they dealt with repression and arrests. This study demonstrates that the KGB unintentionally facilitated the transnational and intercultural links among the Kharkiv multi-ethnic community of writers and their mutual enrichment. Post-Khrushchev Kharkiv is analyzed as a political space and a place of state violence aimed at combating Ukrainian nationalism and Zionism, two major targets in the 1960s-1970s. Despite their various cultural and social backgrounds, the Kharkiv literati might be identified as a distinct bohemian group possessing shared aesthetic and political values that emerged as the result of de-Stalinization under Khrushchev. Archival documents, diaries, and memoirs suggest that the 1960s-1970s was a period of intense KGB operations, "active measures" designed to disrupt a community of intellectuals and to fragment friendships, bonds, and support among Ukrainians, Russians, and Jews along ethnic lines domestically and abroad.
Nataliya Shpylova-Saeed is a PhD candidate in the Department of Slavic and East European Languages and Cultures, Indiana University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Olga Bertelsen</itunes:subtitle>
      <itunes:summary>Olga Bertelsen's In the Labyrinth of the KGB: Ukraine's Intelligentsia in the 1960s-1970s (Lexington Books, 2022) focuses on the generation of the sixties and seventies in Kharkiv, Soviet Ukraine, a milieu of writers who lived through the Thaw and the processes of de-Stalinization and re-Stalinization. Special attention is paid to KGB operations against what came to be known as the dissident milieu, and the interaction of Ukrainians, Jews, and Russians in the movement, their persona friendships, formal and informal interactions, and the ways they dealt with repression and arrests. This study demonstrates that the KGB unintentionally facilitated the transnational and intercultural links among the Kharkiv multi-ethnic community of writers and their mutual enrichment. Post-Khrushchev Kharkiv is analyzed as a political space and a place of state violence aimed at combating Ukrainian nationalism and Zionism, two major targets in the 1960s-1970s. Despite their various cultural and social backgrounds, the Kharkiv literati might be identified as a distinct bohemian group possessing shared aesthetic and political values that emerged as the result of de-Stalinization under Khrushchev. Archival documents, diaries, and memoirs suggest that the 1960s-1970s was a period of intense KGB operations, "active measures" designed to disrupt a community of intellectuals and to fragment friendships, bonds, and support among Ukrainians, Russians, and Jews along ethnic lines domestically and abroad.
Nataliya Shpylova-Saeed is a PhD candidate in the Department of Slavic and East European Languages and Cultures, Indiana University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Olga Bertelsen's <a href="https://bookshop.org/a/12343/9781793608925"><em>In the Labyrinth of the KGB: Ukraine's Intelligentsia in the 1960s-1970s</em></a> (Lexington Books, 2022) focuses on the generation of the sixties and seventies in Kharkiv, Soviet Ukraine, a milieu of writers who lived through the Thaw and the processes of de-Stalinization and re-Stalinization. Special attention is paid to KGB operations against what came to be known as the dissident milieu, and the interaction of Ukrainians, Jews, and Russians in the movement, their persona friendships, formal and informal interactions, and the ways they dealt with repression and arrests. This study demonstrates that the KGB unintentionally facilitated the transnational and intercultural links among the Kharkiv multi-ethnic community of writers and their mutual enrichment. Post-Khrushchev Kharkiv is analyzed as a political space and a place of state violence aimed at combating Ukrainian nationalism and Zionism, two major targets in the 1960s-1970s. Despite their various cultural and social backgrounds, the Kharkiv literati might be identified as a distinct bohemian group possessing shared aesthetic and political values that emerged as the result of de-Stalinization under Khrushchev. Archival documents, diaries, and memoirs suggest that the 1960s-1970s was a period of intense KGB operations, "active measures" designed to disrupt a community of intellectuals and to fragment friendships, bonds, and support among Ukrainians, Russians, and Jews along ethnic lines domestically and abroad.</p><p><a href="https://russian.indiana.edu/about/tutors/shpylova-saeed-nataliya.html"><em>Nataliya Shpylova-Saeed</em></a><em> is a PhD candidate in the Department of Slavic and East European Languages and Cultures, Indiana University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3241</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Le Blanc, "Revolutionary Collective: Comrades, Critics, and Dynamics in the Struggle for Socialism" (Haymarket, 2022)</title>
      <description>Revolutionary politics are experiencing a resurgence in popularity, and a quick look at today’s headlines make it easy to see why. For those dipping their toes in the massive history and theory under the revolutionary umbrella, however, it can be quite intimidating, with shelves upon shelves of massive tomes confronting readers, filled to the brim with dense jargon and obscure theories. Knowing which author and book to start with can throw new readers off.
Fortunately Paul Le Blanc, a lifelong activist and historian of radical politics and movements, has stepped in with a short and accessibly written book that will serve as a refreshing primer to the revolutionary tradition. Revolutionary Collective: Comrades, Critics, and Dynamics in the Struggle for Socialism (Haymarket, 2022) looks at the resurgence of interest in radical politics and offers a series of essays on a number of key figures that will be of immense use to those looking for an onramp to Marxist theory. A number of well-known figures make an appearance, such as Lenin, Trotsky and Gramsci, but a number of lesser-known figures also receive attention, such as Karl Korsch, Daniel Bensaid and Dennis Brutus. What unites all of them for Le Blanc is their participation in a massive conversation, a revolutionary collective dialogue, in which everyone has tried to think critically about our present and in a way that opens up possibilities for a brighter future.
Paul Le Blanc is a lifelong activist and recently retired professor of history at La Roche University in Pittsburgh. He is the author and editor of numerous books on radical politics and labor history, including The Living Flame: The Revolutionary Passion of Rosa Luxemburg, A Short History of the U.S. Working Class: From Colonial Times to the 21st Century and Lenin and the Revolutionary Party, all from Haymarket Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>292</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Revolutionary politics are experiencing a resurgence in popularity, and a quick look at today’s headlines make it easy to see why. For those dipping their toes in the massive history and theory under the revolutionary umbrella, however, it can be quite intimidating, with shelves upon shelves of massive tomes confronting readers, filled to the brim with dense jargon and obscure theories. Knowing which author and book to start with can throw new readers off.
Fortunately Paul Le Blanc, a lifelong activist and historian of radical politics and movements, has stepped in with a short and accessibly written book that will serve as a refreshing primer to the revolutionary tradition. Revolutionary Collective: Comrades, Critics, and Dynamics in the Struggle for Socialism (Haymarket, 2022) looks at the resurgence of interest in radical politics and offers a series of essays on a number of key figures that will be of immense use to those looking for an onramp to Marxist theory. A number of well-known figures make an appearance, such as Lenin, Trotsky and Gramsci, but a number of lesser-known figures also receive attention, such as Karl Korsch, Daniel Bensaid and Dennis Brutus. What unites all of them for Le Blanc is their participation in a massive conversation, a revolutionary collective dialogue, in which everyone has tried to think critically about our present and in a way that opens up possibilities for a brighter future.
Paul Le Blanc is a lifelong activist and recently retired professor of history at La Roche University in Pittsburgh. He is the author and editor of numerous books on radical politics and labor history, including The Living Flame: The Revolutionary Passion of Rosa Luxemburg, A Short History of the U.S. Working Class: From Colonial Times to the 21st Century and Lenin and the Revolutionary Party, all from Haymarket Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Revolutionary politics are experiencing a resurgence in popularity, and a quick look at today’s headlines make it easy to see why. For those dipping their toes in the massive history and theory under the revolutionary umbrella, however, it can be quite intimidating, with shelves upon shelves of massive tomes confronting readers, filled to the brim with dense jargon and obscure theories. Knowing which author and book to start with can throw new readers off.</p><p>Fortunately Paul Le Blanc, a lifelong activist and historian of radical politics and movements, has stepped in with a short and accessibly written book that will serve as a refreshing primer to the revolutionary tradition. <a href="https://bookshop.org/a/12343/9781642595895"><em>Revolutionary Collective: Comrades, Critics, and Dynamics in the Struggle for Socialism</em></a><em> </em>(Haymarket, 2022) looks at the resurgence of interest in radical politics and offers a series of essays on a number of key figures that will be of immense use to those looking for an onramp to Marxist theory. A number of well-known figures make an appearance, such as Lenin, Trotsky and Gramsci, but a number of lesser-known figures also receive attention, such as Karl Korsch, Daniel Bensaid and Dennis Brutus. What unites all of them for Le Blanc is their participation in a massive conversation, a revolutionary collective dialogue, in which everyone has tried to think critically about our present and in a way that opens up possibilities for a brighter future.</p><p>Paul Le Blanc is a lifelong activist and recently retired professor of history at La Roche University in Pittsburgh. He is the author and editor of numerous books on radical politics and labor history, including <em>The Living Flame: The Revolutionary Passion of Rosa Luxemburg</em>, <em>A Short History of the U.S. Working Class: From Colonial Times to the 21st Century</em> and <em>Lenin and the Revolutionary Party</em>, all from Haymarket Books.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andy Hines, "Outside Literary Studies: Black Criticism and the University" (U Chicago Press, 2022)</title>
      <description>This striking contribution to Black literary studies examines the practices of Black writers in the mid-twentieth century to revise our understanding of the institutionalization of literary studies in America. 
In ﻿Outside Literary Studies: Black Criticism and the University (U Chicago Press, 2022), Andy Hines uncovers a vibrant history of interpretive resistance to university-based New Criticism by Black writers of the American left. These include well-known figures such as Langston Hughes and Lorraine Hansberry as well as still underappreciated writers like Melvin B. Tolson and Doxey Wilkerson. In their critical practice, these and other Black writers levied their critique from “outside” venues: behind the closed doors of the Senate Permanent Subcommittee on Investigations, in the classroom at a communist labor school under FBI surveillance, and in a host of journals. From these vantages, Black writers not only called out the racist assumptions of the New Criticism, but also defined Black literary and interpretive practices to support communist and other radical world-making efforts in the mid-twentieth century. Hines’s book thus offers a number of urgent contributions to literary studies: it spotlights a canon of Black literary texts that belong to an important era of anti-racist struggle, and it fills in the pre-history of the rise of Black studies and of ongoing Black dissent against the neoliberal university.
﻿Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>301</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andy Hines</itunes:subtitle>
      <itunes:summary>This striking contribution to Black literary studies examines the practices of Black writers in the mid-twentieth century to revise our understanding of the institutionalization of literary studies in America. 
In ﻿Outside Literary Studies: Black Criticism and the University (U Chicago Press, 2022), Andy Hines uncovers a vibrant history of interpretive resistance to university-based New Criticism by Black writers of the American left. These include well-known figures such as Langston Hughes and Lorraine Hansberry as well as still underappreciated writers like Melvin B. Tolson and Doxey Wilkerson. In their critical practice, these and other Black writers levied their critique from “outside” venues: behind the closed doors of the Senate Permanent Subcommittee on Investigations, in the classroom at a communist labor school under FBI surveillance, and in a host of journals. From these vantages, Black writers not only called out the racist assumptions of the New Criticism, but also defined Black literary and interpretive practices to support communist and other radical world-making efforts in the mid-twentieth century. Hines’s book thus offers a number of urgent contributions to literary studies: it spotlights a canon of Black literary texts that belong to an important era of anti-racist struggle, and it fills in the pre-history of the rise of Black studies and of ongoing Black dissent against the neoliberal university.
﻿Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This striking contribution to Black literary studies examines the practices of Black writers in the mid-twentieth century to revise our understanding of the institutionalization of literary studies in America. </p><p>In <em>﻿</em><a href="https://bookshop.org/a/12343/9780226818580"><em>Outside Literary Studies: Black Criticism and the University</em></a> (U Chicago Press, 2022), Andy Hines uncovers a vibrant history of interpretive resistance to university-based New Criticism by Black writers of the American left. These include well-known figures such as Langston Hughes and Lorraine Hansberry as well as still underappreciated writers like Melvin B. Tolson and Doxey Wilkerson. In their critical practice, these and other Black writers levied their critique from “outside” venues: behind the closed doors of the Senate Permanent Subcommittee on Investigations, in the classroom at a communist labor school under FBI surveillance, and in a host of journals. From these vantages, Black writers not only called out the racist assumptions of the New Criticism, but also defined Black literary and interpretive practices to support communist and other radical world-making efforts in the mid-twentieth century. Hines’s book thus offers a number of urgent contributions to literary studies: it spotlights a canon of Black literary texts that belong to an important era of anti-racist struggle, and it fills in the pre-history of the rise of Black studies and of ongoing Black dissent against the neoliberal university.</p><p><em>﻿</em><a href="https://brittneymichelleedmonds.com/"><em>Brittney Edmonds</em></a><em> is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4014</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6603257690.mp3?updated=1653682362" length="0" type="audio/mpeg"/>
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    <item>
      <title>Daniel Fairfax, "The Red Years of Cahiers Du Cinéma (1968-1973)" (Amsterdam UP, 2021)</title>
      <description>The uprising which shook France in May 1968 also had a revolutionary effect on the country's most prominent film journal. Under editors Jean-Louis Comolli and Jean Narboni, Cahiers du cinéma embarked on a militant turn that would govern the journal's work over the next five years. With a Marxist orientation inspired by the thinking of Louis Althusser, Jacques Lacan and Roland Barthes, the "red years" of Cahiers du cinéma produced a theoretical outpouring that was formative for the establishment of film studies as an academic discipline in the 1970s, and is still of vital relevance for the contemporary audiovisual landscape. It was also the seminal experience for a generation of critics who have dedicated the following half-century to the task of critically responding to the cinema. Daniel Fairfax's The Red Years of Cahiers du Cinéma (1968-1973) (Amsterdam UP, 2021) gives a historical overview of this period in the journal's history, combining biographical accounts of the critics who were involved with Cahiers in the post-1968 and theoretical explorations of the text they wrote.
In this conversation with host Annie Berke, Dr. Fairfax describes the beginnings of his love of cinema, breaks down the most pivotal essays from this moment in Cahiers' history, and argues for the "annees rouge"'s continuing relevance to contemporary film and cultural criticism.
Note: This interview was conducted on May 16, three days before the passing of Jean-Louis Comolli at the age of 80. One of the most influential figures of Cahiers' Red Years (and, indeed, of the entire journal's run), Comolli made a tremendous impact on film theory and criticism, and he will be missed by cinephiles all over the world. 
Daniel Fairfax is Assistant Professor of Film Studies at the Goethe-Universität Frankfurt.
Annie Berke is the Film Editor at the Los Angeles Review of Books and author of Their Own Best Creations: Women Writers in Postwar Television (University of California Press, 2022). Her scholarship and criticism has been published in Feminist Media Histories, Public Books, Literary Hub, and Ms.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Fairfax</itunes:subtitle>
      <itunes:summary>The uprising which shook France in May 1968 also had a revolutionary effect on the country's most prominent film journal. Under editors Jean-Louis Comolli and Jean Narboni, Cahiers du cinéma embarked on a militant turn that would govern the journal's work over the next five years. With a Marxist orientation inspired by the thinking of Louis Althusser, Jacques Lacan and Roland Barthes, the "red years" of Cahiers du cinéma produced a theoretical outpouring that was formative for the establishment of film studies as an academic discipline in the 1970s, and is still of vital relevance for the contemporary audiovisual landscape. It was also the seminal experience for a generation of critics who have dedicated the following half-century to the task of critically responding to the cinema. Daniel Fairfax's The Red Years of Cahiers du Cinéma (1968-1973) (Amsterdam UP, 2021) gives a historical overview of this period in the journal's history, combining biographical accounts of the critics who were involved with Cahiers in the post-1968 and theoretical explorations of the text they wrote.
In this conversation with host Annie Berke, Dr. Fairfax describes the beginnings of his love of cinema, breaks down the most pivotal essays from this moment in Cahiers' history, and argues for the "annees rouge"'s continuing relevance to contemporary film and cultural criticism.
Note: This interview was conducted on May 16, three days before the passing of Jean-Louis Comolli at the age of 80. One of the most influential figures of Cahiers' Red Years (and, indeed, of the entire journal's run), Comolli made a tremendous impact on film theory and criticism, and he will be missed by cinephiles all over the world. 
Daniel Fairfax is Assistant Professor of Film Studies at the Goethe-Universität Frankfurt.
Annie Berke is the Film Editor at the Los Angeles Review of Books and author of Their Own Best Creations: Women Writers in Postwar Television (University of California Press, 2022). Her scholarship and criticism has been published in Feminist Media Histories, Public Books, Literary Hub, and Ms.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The uprising which shook France in May 1968 also had a revolutionary effect on the country's most prominent film journal. Under editors Jean-Louis Comolli and Jean Narboni, Cahiers du cinéma embarked on a militant turn that would govern the journal's work over the next five years. With a Marxist orientation inspired by the thinking of Louis Althusser, Jacques Lacan and Roland Barthes, the "red years" of Cahiers du cinéma produced a theoretical outpouring that was formative for the establishment of film studies as an academic discipline in the 1970s, and is still of vital relevance for the contemporary audiovisual landscape. It was also the seminal experience for a generation of critics who have dedicated the following half-century to the task of critically responding to the cinema. Daniel Fairfax's <a href="https://bookshop.org/a/12343/9789463721011"><em>The Red Years of Cahiers du Cinéma (1968-1973)</em></a> (Amsterdam UP, 2021) gives a historical overview of this period in the journal's history, combining biographical accounts of the critics who were involved with Cahiers in the post-1968 and theoretical explorations of the text they wrote.</p><p>In this conversation with host Annie Berke, Dr. Fairfax describes the beginnings of his love of cinema, breaks down the most pivotal essays from this moment in Cahiers' history, and argues for the "annees rouge"'s continuing relevance to contemporary film and cultural criticism.</p><p>Note: This interview was conducted on May 16, three days before the passing of Jean-Louis Comolli at the age of 80. One of the most influential figures of Cahiers' Red Years (and, indeed, of the entire journal's run), Comolli made a tremendous impact on film theory and criticism, and he will be missed by cinephiles all over the world. </p><p>Daniel Fairfax is Assistant Professor of Film Studies at the Goethe-Universität Frankfurt.</p><p><a href="http://www.annieberke.com/"><em>Annie Berke</em></a><em> is the Film Editor at the Los Angeles Review of Books and author of Their Own Best Creations: Women Writers in Postwar Television (University of California Press, 2022). Her scholarship and criticism has been published in Feminist Media Histories, Public Books, Literary Hub, and Ms.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4668</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard G. Marks, "Jewish Approaches to Hinduism: A History of Ideas from Judah Ha-Levi to Jacob Sapir (12th-19th Centuries)" (Routledge, 2021)</title>
      <description>Richard G. Marks's book Jewish Approaches to Hinduism: A History of Ideas from Judah Ha-Levi to Jacob Sapir (12th-19th Centuries) (Routledge, 2021) explores past expressions of the Jewish interest in Hinduism in order to learn what Hinduism has meant to Jews living mainly in the 12th through the 19th centuries. India and Hinduism, though never at the center of Jewish thought, claim a place in its history, in the picture Jews held of the wider world, of other religions and other human beings. Overall the volume constructs a history of ideas that changed over time with different writers in different settings. It will be especially relevant to scholars interested in Jewish thought, comparative religion, interreligious dialogue, and religion in India.
﻿Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard G. Marks</itunes:subtitle>
      <itunes:summary>Richard G. Marks's book Jewish Approaches to Hinduism: A History of Ideas from Judah Ha-Levi to Jacob Sapir (12th-19th Centuries) (Routledge, 2021) explores past expressions of the Jewish interest in Hinduism in order to learn what Hinduism has meant to Jews living mainly in the 12th through the 19th centuries. India and Hinduism, though never at the center of Jewish thought, claim a place in its history, in the picture Jews held of the wider world, of other religions and other human beings. Overall the volume constructs a history of ideas that changed over time with different writers in different settings. It will be especially relevant to scholars interested in Jewish thought, comparative religion, interreligious dialogue, and religion in India.
﻿Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Richard G. Marks's book <a href="https://bookshop.org/a/12343/9780367773014"><em>Jewish Approaches to Hinduism: A History of Ideas from Judah Ha-Levi to Jacob Sapir (12th-19th Centuries)</em></a> (Routledge, 2021) explores past expressions of the Jewish interest in Hinduism in order to learn what Hinduism has meant to Jews living mainly in the 12th through the 19th centuries. India and Hinduism, though never at the center of Jewish thought, claim a place in its history, in the picture Jews held of the wider world, of other religions and other human beings. Overall the volume constructs a history of ideas that changed over time with different writers in different settings. It will be especially relevant to scholars interested in Jewish thought, comparative religion, interreligious dialogue, and religion in India.</p><p><em>﻿Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2972</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ray Argyle, "Inventing Secularism: The Radical Life of George Jacob Holyoake" (McFarland, 2021)</title>
      <description>Inventing Secularism: The Radical Life of George Jacob Holyoake (McFarland, 2021), by Ray Argyle is the first modern biography of the founder of Secularism, describing a transformative figure whose controversial and conflict-filled life helped shape the modern world. Jailed for atheism and disowned by his family, Holyoake came out of an English prison at the age of 25 determined to bring an end to religion’s control over daily life. Ever on the front lines of social reform, Holyoake has been hailed for having won “the freedoms we take for granted today.” With Secularism again under siege, Argyle argues that Holyoake’s vision of a “virtuous society” rings today with renewed clarity.
Ray Argyle is the author of eleven books, including five biographies, three political histories, a memoir, and a novel of Victorian Canada. He’s worked as a journalist, a publishing executive, and a communications consultant, with articles appearing in Canada’s major newspapers, as well as magazines such as Reader’s Digest, France Today, and World War II History. Having grown up in British Columbia, he is now based in Canada’s province of Ontario.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ray Argyle</itunes:subtitle>
      <itunes:summary>Inventing Secularism: The Radical Life of George Jacob Holyoake (McFarland, 2021), by Ray Argyle is the first modern biography of the founder of Secularism, describing a transformative figure whose controversial and conflict-filled life helped shape the modern world. Jailed for atheism and disowned by his family, Holyoake came out of an English prison at the age of 25 determined to bring an end to religion’s control over daily life. Ever on the front lines of social reform, Holyoake has been hailed for having won “the freedoms we take for granted today.” With Secularism again under siege, Argyle argues that Holyoake’s vision of a “virtuous society” rings today with renewed clarity.
Ray Argyle is the author of eleven books, including five biographies, three political histories, a memoir, and a novel of Victorian Canada. He’s worked as a journalist, a publishing executive, and a communications consultant, with articles appearing in Canada’s major newspapers, as well as magazines such as Reader’s Digest, France Today, and World War II History. Having grown up in British Columbia, he is now based in Canada’s province of Ontario.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781476684215"><em>Inventing Secularism: The Radical Life of George Jacob Holyoake </em></a>(McFarland, 2021), by Ray Argyle is the first modern biography of the founder of Secularism, describing a transformative figure whose controversial and conflict-filled life helped shape the modern world. Jailed for atheism and disowned by his family, Holyoake came out of an English prison at the age of 25 determined to bring an end to religion’s control over daily life. Ever on the front lines of social reform, Holyoake has been hailed for having won “the freedoms we take for granted today.” With Secularism again under siege, Argyle argues that Holyoake’s vision of a “virtuous society” rings today with renewed clarity.</p><p><a href="https://rayargyle.com/about-ray-argyle/">Ray Argyle</a> is the author of eleven books, including five biographies, three political histories, a memoir, and a novel of Victorian Canada. He’s worked as a journalist, a publishing executive, and a communications consultant, with articles appearing in Canada’s major newspapers, as well as magazines such as <em>Reader’s Digest</em>, <em>France Today</em>, and <em>World War II History</em>. Having grown up in British Columbia, he is now based in Canada’s province of Ontario.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5790</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nathaniel Isaacson, "Celestial Empire: The Emergence of Chinese Science Fiction" (Wesleyan UP, 2017)</title>
      <description>Chinese science fiction has been booming lately through the translation of books like Liu Cixin’s The Three-Body Problem, but where did the current surge come from? In Celestial Empire: The Emergence of Chinese Science Fiction (Wesleyan University Press, 2017), Nathaniel Isaacson introduces the genre’s origins in China and tracks its development from roughly 1904 to 1934. During that period, China’s final dynasty, the Qing, came to an end amid European nations’ increasing control of China, the Republic of China was established, and Japan conquered Manchuria while the Chinese Communist Party was established and grew into a major political-cultural force. Isaacson connects these political shifts to the establishment of science fiction in China through key works by authors like Lu Xun, Wu Jianren, and Lao She. In so doing, he shows how Chinese science fiction is connected to Edward Said’s concept of Orientalism, depicting authors’ struggles to subvert Orientalist attitudes toward China. Isaacson traces how Orientalism and its attendant colonialist projects were intertwined with Western scientific knowledge in such a way as to make science fiction a fruitful medium for cultural debates over China’s role in the world.
Nathaniel Isaacson is an Associate Professor of Modern Chinese Literature in the Department of Foreign Languages and Literature at North Carolina State University. His research interests include the history of Chinese science and science fiction, Chinese cinema, cultural studies, and literary translation. Nathaniel has published articles and translations in the Oxford Handbook of Modern Chinese Literatures, Osiris, Science Fiction Studies, Renditions, Pathlight, and Chinese Literature Today. His book, Celestial Empire: the Emergence of Chinese Science Fiction (2017), examines the emergence of sf in late Qing China. His current book project, Moving the People: the Aesthetics of Mass Transit in Modern China, examines narratives of development as a theme in modern Chinese literary and visual culture primarily through the figure of the train.
Amanda Kennell is an Assistant Teaching Professor of International Studies at North Carolina State University. She writes about Japanese media and is currently completing Alice in Japanese Wonderlands: Translation, Adaptation, Mediation, a book about contemporary media and Japanese adaptations of Lewis Carroll’s Alice in Wonderland novels.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathaniel Isaacson</itunes:subtitle>
      <itunes:summary>Chinese science fiction has been booming lately through the translation of books like Liu Cixin’s The Three-Body Problem, but where did the current surge come from? In Celestial Empire: The Emergence of Chinese Science Fiction (Wesleyan University Press, 2017), Nathaniel Isaacson introduces the genre’s origins in China and tracks its development from roughly 1904 to 1934. During that period, China’s final dynasty, the Qing, came to an end amid European nations’ increasing control of China, the Republic of China was established, and Japan conquered Manchuria while the Chinese Communist Party was established and grew into a major political-cultural force. Isaacson connects these political shifts to the establishment of science fiction in China through key works by authors like Lu Xun, Wu Jianren, and Lao She. In so doing, he shows how Chinese science fiction is connected to Edward Said’s concept of Orientalism, depicting authors’ struggles to subvert Orientalist attitudes toward China. Isaacson traces how Orientalism and its attendant colonialist projects were intertwined with Western scientific knowledge in such a way as to make science fiction a fruitful medium for cultural debates over China’s role in the world.
Nathaniel Isaacson is an Associate Professor of Modern Chinese Literature in the Department of Foreign Languages and Literature at North Carolina State University. His research interests include the history of Chinese science and science fiction, Chinese cinema, cultural studies, and literary translation. Nathaniel has published articles and translations in the Oxford Handbook of Modern Chinese Literatures, Osiris, Science Fiction Studies, Renditions, Pathlight, and Chinese Literature Today. His book, Celestial Empire: the Emergence of Chinese Science Fiction (2017), examines the emergence of sf in late Qing China. His current book project, Moving the People: the Aesthetics of Mass Transit in Modern China, examines narratives of development as a theme in modern Chinese literary and visual culture primarily through the figure of the train.
Amanda Kennell is an Assistant Teaching Professor of International Studies at North Carolina State University. She writes about Japanese media and is currently completing Alice in Japanese Wonderlands: Translation, Adaptation, Mediation, a book about contemporary media and Japanese adaptations of Lewis Carroll’s Alice in Wonderland novels.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Chinese science fiction has been booming lately through the translation of books like Liu Cixin’s <em>The Three-Body Problem</em>, but where did the current surge come from? In <a href="https://bookshop.org/a/12343/9780819576682"><em>Celestial Empire: The Emergence of Chinese Science Fiction</em></a><em> (</em>Wesleyan University Press, 2017), Nathaniel Isaacson introduces the genre’s origins in China and tracks its development from roughly 1904 to 1934. During that period, China’s final dynasty, the Qing, came to an end amid European nations’ increasing control of China, the Republic of China was established, and Japan conquered Manchuria while the Chinese Communist Party was established and grew into a major political-cultural force. Isaacson connects these political shifts to the establishment of science fiction in China through key works by authors like Lu Xun, Wu Jianren, and Lao She. In so doing, he shows how Chinese science fiction is connected to Edward Said’s concept of Orientalism, depicting authors’ struggles to subvert Orientalist attitudes toward China. Isaacson traces how Orientalism and its attendant colonialist projects were intertwined with Western scientific knowledge in such a way as to make science fiction a fruitful medium for cultural debates over China’s role in the world.</p><p><a href="https://chass.ncsu.edu/people/nkisaacs/">Nathaniel Isaacson</a> is an Associate Professor of Modern Chinese Literature in the Department of Foreign Languages and Literature at North Carolina State University. His research interests include the history of Chinese science and science fiction, Chinese cinema, cultural studies, and literary translation. Nathaniel has published articles and translations in the Oxford Handbook of Modern Chinese Literatures<em>, </em>Osiris<em>, </em>Science Fiction Studies<em>, </em>Renditions<em>, </em>Pathlight<em>, and </em>Chinese Literature Today<em>. His book, </em>Celestial Empire: the Emergence of Chinese Science Fiction<em> (2017)</em>, examines the emergence of sf in late Qing China. His current book project, Moving the People: the Aesthetics of Mass Transit in Modern China, examines narratives of development as a theme in modern Chinese literary and visual culture primarily through the figure of the train.</p><p><a href="http://amandakennell.net/"><em>Amanda Kennell</em></a><em> is an Assistant Teaching Professor of International Studies at North Carolina State University. She writes about Japanese media and is currently completing </em>Alice in Japanese Wonderlands: Translation, Adaptation, Mediation, <em>a book about contemporary media and Japanese adaptations of Lewis Carroll’s Alice in Wonderland novels.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel J. Burge, "A Failed Vision of Empire: The Collapse of Manifest Destiny, 1845-1872" (U Nebraska Press, 2022)</title>
      <description>Ask you average high school student or undergraduate about nineteenth century US history and if nothing else, they likely know the phrase "manifest destiny." The idea that the United States was destined, even pre-ordained, to construct a continent-spanning nation is widely assumed to have been a motivating force in American political life in during the pre-Civil War era, and is similarly thought to have largely come to fruition. 
Not so, argues Dr. Daniel Joseph Burge, research coordinator and associate editor at the Kentucky Historical Society. In A Failed Vision of Empire: The Collapse of Manifest Destiny, 1845-1872 (U Nebraska Press, 2022), Burge argues that the concept of manifest destiny was always controversial, partisan, and indeed, was ultimately a failure. Pro-expansionist writers like John O'Sullivan and politicians such as Henry Seward foresaw Cuba, Canada, and even Latin America as destined to become American states, but these places stubbornly retained their independence instead. Burge argues that historians have only reified the idea of Manifest Destiny in the twentieth and early twenty-first centuries, not questioning whether this idea was in fact the engine of expansion many assumed it to be. A Failed Vision of Empire joins a growing chorus of scholars who argue that manifest destiny was in fact neither American destiny, nor a reality which manifested itself at all.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Ask you average high school student or undergraduate about nineteenth century US history and if nothing else, they likely know the phrase "manifest destiny." The idea that the United States was destined, even pre-ordained, to construct a continent-spanning nation is widely assumed to have been a motivating force in American political life in during the pre-Civil War era, and is similarly thought to have largely come to fruition. 
Not so, argues Dr. Daniel Joseph Burge, research coordinator and associate editor at the Kentucky Historical Society. In A Failed Vision of Empire: The Collapse of Manifest Destiny, 1845-1872 (U Nebraska Press, 2022), Burge argues that the concept of manifest destiny was always controversial, partisan, and indeed, was ultimately a failure. Pro-expansionist writers like John O'Sullivan and politicians such as Henry Seward foresaw Cuba, Canada, and even Latin America as destined to become American states, but these places stubbornly retained their independence instead. Burge argues that historians have only reified the idea of Manifest Destiny in the twentieth and early twenty-first centuries, not questioning whether this idea was in fact the engine of expansion many assumed it to be. A Failed Vision of Empire joins a growing chorus of scholars who argue that manifest destiny was in fact neither American destiny, nor a reality which manifested itself at all.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ask you average high school student or undergraduate about nineteenth century US history and if nothing else, they likely know the phrase "manifest destiny." The idea that the United States was destined, even pre-ordained, to construct a continent-spanning nation is widely assumed to have been a motivating force in American political life in during the pre-Civil War era, and is similarly thought to have largely come to fruition. </p><p>Not so, argues Dr. Daniel Joseph Burge, research coordinator and associate editor at the Kentucky Historical Society. In <a href="https://bookshop.org/a/12343/9781496228079"><em>A Failed Vision of Empire: The Collapse of Manifest Destiny, 1845-1872</em></a> (U Nebraska Press, 2022), Burge argues that the concept of manifest destiny was always controversial, partisan, and indeed, was ultimately a failure. Pro-expansionist writers like John O'Sullivan and politicians such as Henry Seward foresaw Cuba, Canada, and even Latin America as destined to become American states, but these places stubbornly retained their independence instead. Burge argues that historians have only reified the idea of Manifest Destiny in the twentieth and early twenty-first centuries, not questioning whether this idea was in fact the engine of expansion many assumed it to be. <em>A Failed Vision of Empire</em> joins a growing chorus of scholars who argue that manifest destiny was in fact neither American destiny, nor a reality which manifested itself at all.</p><p><em>Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5715</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ceffb1bc-d879-11ec-a5f6-a7ba2425e784]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2764751062.mp3?updated=1653079534" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ariela Marcus-Sells, "Sorcery or Science?: Contesting Knowledge and Practice in West African Sufi Texts" (Pennsylvania State UP, 2022)</title>
      <description>In Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader legacies of these devotional practices within Hellenistic and Arabo-Islamic worlds. The book further invites a methodological intervention in the study of religion, in terms of how scholars construct boundaries around emic and etic terminologies of magic, especially in Islamic Studies and broadly in religious studies. This remarkable book will be of interest to those who think and write about Africana religious studies, Islamic occultism, magic, Sufism, and Islam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 27 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ariela Marcus-Sells</itunes:subtitle>
      <itunes:summary>In Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader legacies of these devotional practices within Hellenistic and Arabo-Islamic worlds. The book further invites a methodological intervention in the study of religion, in terms of how scholars construct boundaries around emic and etic terminologies of magic, especially in Islamic Studies and broadly in religious studies. This remarkable book will be of interest to those who think and write about Africana religious studies, Islamic occultism, magic, Sufism, and Islam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780271092294"><em>Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts</em></a> (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader legacies of these devotional practices within Hellenistic and Arabo-Islamic worlds. The book further invites a methodological intervention in the study of religion, in terms of how scholars construct boundaries around emic and etic terminologies of magic, especially in Islamic Studies and broadly in religious studies. This remarkable book will be of interest to those who think and write about Africana religious studies, Islamic occultism, magic, Sufism, and Islam.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Kerry Brown and Gemma Chenger Deng, "China Through European Eyes: 800 Years of Cultural and Intellectual Encounter" (World Scientific, 2022)</title>
      <description>Europeans have been writing about China for centuries–ever since The Travels of Marco Polo described it as a faraway and mystical kingdom. European thinkers like Voltaire and Montesquieu used China to support their own theories of political philosophy, then writers in early modernity tried to explain why China was falling behind–and then, with the rise of Maoist China, how it represented true revolutionary potential.
China Through European Eyes: 800 Years Of Cultural And Intellectual Encounter (World Scientific, 2022), edited by Professor Kerry Brown and Gemma Chenger Deng collects an assortment of these observations written over several centuries, from illustrious writers like Matteo Ricci, Voltaire, Leibniz, Weber, Marx, and Beauvoir.
In this interview, Kerry and I talk about how the way Europeans understood China changed and shifted over eight centuries–and the ways in which they parallel the way we talk about cHina today.
Kerry Brown is Professor of Chinese Studies and Director of the Lau China Institute at King's College London. He is an Associate of the Asia Pacific Programme at Chatham House, London, an adjunct of the Australia New Zealand School of Government in Melbourne, and the co-editor of the Journal of Current Chinese Affairs, run by the German Institute for Global Affairs in Hamburg. From 1998 to 2005 he worked at the British Foreign and Commonwealth Office, as First Secretary at the British Embassy in Beijing, and then as Head of the Indonesia, Philippine and East Timor Section. He is the author of almost 20 books on modern Chinese politics.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of China Through European Eyes. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kerry Brown and Gemma Chenger Deng</itunes:subtitle>
      <itunes:summary>Europeans have been writing about China for centuries–ever since The Travels of Marco Polo described it as a faraway and mystical kingdom. European thinkers like Voltaire and Montesquieu used China to support their own theories of political philosophy, then writers in early modernity tried to explain why China was falling behind–and then, with the rise of Maoist China, how it represented true revolutionary potential.
China Through European Eyes: 800 Years Of Cultural And Intellectual Encounter (World Scientific, 2022), edited by Professor Kerry Brown and Gemma Chenger Deng collects an assortment of these observations written over several centuries, from illustrious writers like Matteo Ricci, Voltaire, Leibniz, Weber, Marx, and Beauvoir.
In this interview, Kerry and I talk about how the way Europeans understood China changed and shifted over eight centuries–and the ways in which they parallel the way we talk about cHina today.
Kerry Brown is Professor of Chinese Studies and Director of the Lau China Institute at King's College London. He is an Associate of the Asia Pacific Programme at Chatham House, London, an adjunct of the Australia New Zealand School of Government in Melbourne, and the co-editor of the Journal of Current Chinese Affairs, run by the German Institute for Global Affairs in Hamburg. From 1998 to 2005 he worked at the British Foreign and Commonwealth Office, as First Secretary at the British Embassy in Beijing, and then as Head of the Indonesia, Philippine and East Timor Section. He is the author of almost 20 books on modern Chinese politics.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of China Through European Eyes. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Europeans have been writing about China for centuries–ever since <em>The Travels of Marco Polo </em>described it as a faraway and mystical kingdom. European thinkers like Voltaire and Montesquieu used China to support their own theories of political philosophy, then writers in early modernity tried to explain why China was falling behind–and then, with the rise of Maoist China, how it represented true revolutionary potential.</p><p><a href="https://bookshop.org/a/12343/9781800610972"><em>China Through European Eyes: 800 Years Of Cultural And Intellectual Encounter</em></a><em> </em>(World Scientific, 2022), edited by Professor Kerry Brown and Gemma Chenger Deng collects an assortment of these observations written over several centuries, from illustrious writers like Matteo Ricci, Voltaire, Leibniz, Weber, Marx, and Beauvoir.</p><p>In this interview, Kerry and I talk about how the way Europeans understood China changed and shifted over eight centuries–and the ways in which they parallel the way we talk about cHina today.</p><p>Kerry Brown is Professor of Chinese Studies and Director of the Lau China Institute at King's College London. He is an Associate of the Asia Pacific Programme at Chatham House, London, an adjunct of the Australia New Zealand School of Government in Melbourne, and the co-editor of the Journal of Current Chinese Affairs, run by the German Institute for Global Affairs in Hamburg. From 1998 to 2005 he worked at the British Foreign and Commonwealth Office, as First Secretary at the British Embassy in Beijing, and then as Head of the Indonesia, Philippine and East Timor Section. He is the author of almost 20 books on modern Chinese politics.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/china-through-european-eyes-800-years-of-cultural-and-intellectual-encounter-by-kerry-brown-and-gemma-chenger-deng/"><em>China Through European Eyes</em></a><em>. Follow on</em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"> <em>Facebook</em></a><em> or on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1823</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7329378735.mp3?updated=1653313155" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jacob Collins, "The Anthropological Turn: French Political Thought After 1968" (U Pennsylvania Press, 2020)</title>
      <description>Jacob Collins's The Anthropological Turn: French Political Through After 1968 (University of Pennsylvania Press, 2020) examines some of the most important currents in French intellectual life through the 1970s. In the wake of the upheaval of 1968, and confronted with the economic and other crises of the decade that followed, a number of political thinkers and social theorists in France interrogated "the social" borrowing anthropological concepts and approaches to religion, identity, citizenship, and the state. 
Collins's account of the decade focuses on the work of four key thinkers from across the political spectrum in France: Alain de Benoist, Marcel Gauchet, Emmanuel Todd, and Régis Debray. Across chapters that explore the work of these authors in depth, the book tracks the common methodological ground these figures shared, the individual and collective influence they exerted on the French political landscape of the era. In different ways, the book argues, the ideas of these and other "political anthropologists" have shaped approaches to fundamental social, political, and cultural questions in France over the past several decades. The Anthropological Turn will be a compelling read for students and scholars of French history, political thought, and culture from the last third of the twentieth century to the present.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Collins</itunes:subtitle>
      <itunes:summary>Jacob Collins's The Anthropological Turn: French Political Through After 1968 (University of Pennsylvania Press, 2020) examines some of the most important currents in French intellectual life through the 1970s. In the wake of the upheaval of 1968, and confronted with the economic and other crises of the decade that followed, a number of political thinkers and social theorists in France interrogated "the social" borrowing anthropological concepts and approaches to religion, identity, citizenship, and the state. 
Collins's account of the decade focuses on the work of four key thinkers from across the political spectrum in France: Alain de Benoist, Marcel Gauchet, Emmanuel Todd, and Régis Debray. Across chapters that explore the work of these authors in depth, the book tracks the common methodological ground these figures shared, the individual and collective influence they exerted on the French political landscape of the era. In different ways, the book argues, the ideas of these and other "political anthropologists" have shaped approaches to fundamental social, political, and cultural questions in France over the past several decades. The Anthropological Turn will be a compelling read for students and scholars of French history, political thought, and culture from the last third of the twentieth century to the present.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jacob Collins's <a href="https://bookshop.org/a/12343/9780812252163"><em>The Anthropological Turn: French Political Through After 1968</em></a> (University of Pennsylvania Press, 2020) examines some of the most important currents in French intellectual life through the 1970s. In the wake of the upheaval of 1968, and confronted with the economic and other crises of the decade that followed, a number of political thinkers and social theorists in France interrogated "the social" borrowing anthropological concepts and approaches to religion, identity, citizenship, and the state. </p><p>Collins's account of the decade focuses on the work of four key thinkers from across the political spectrum in France: Alain de Benoist, Marcel Gauchet, Emmanuel Todd, and Régis Debray. Across chapters that explore the work of these authors in depth, the book tracks the common methodological ground these figures shared, the individual and collective influence they exerted on the French political landscape of the era. In different ways, the book argues, the ideas of these and other "political anthropologists" have shaped approaches to fundamental social, political, and cultural questions in France over the past several decades. <em>The Anthropological Turn </em>will be a compelling read for students and scholars of French history, political thought, and culture from the last third of the twentieth century to the present.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3738</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rachel Sagner Buurma and Laura Heffernan, "The Teaching Archive: A New History for Literary Study" (U Chicago Press, 2020)</title>
      <description>Rachel Buurma and Laura Heffernan's The Teaching Archive: A New History for Literary Study (University of Chicago Press, 2020) is an excavation of a discipline through the work of its teachers, the traces of the tremendous and varied labour that went into preparing for and practicing literary study in classrooms from the first decades of the twentieth century to the 1970s. Exploring the teaching papers of scholars and instructors at institutions private and public--prestigious and privileged universities, extension schools, and HBCUs--the authors revisit the work of some of the scholars frequently identified as "founders" of the discipline, including T.S. Eliot, I.A. Richards, Cleanth Brooks. They also show how the work of women and other scholars/teachers neglected as shapers of literary critical methods before the 1960s and 1970s was indeed essential to the development of the ideas and practices at the heart of the discipline. 
At once an intellectual and a labor history, the book emphasizes practices, complicating the stories literary study has told about itself about innovation, canon, and more while making a meaningful and moving contribution to urgent contemporary discussions of higher education more broadly. It is a book for anyone interested in what happens inside classrooms, how their content and form has changed over time, and how what takes place there is always already imbricated with research, with lives and contexts "outside." It is also just a wonderful read, written truly collaboratively from start to finish by two scholars and teachers deeply committed to an inclusive history of their field, to their work in the present, and to a better future for all of us.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Sagner Buurma and Laura Heffernan</itunes:subtitle>
      <itunes:summary>Rachel Buurma and Laura Heffernan's The Teaching Archive: A New History for Literary Study (University of Chicago Press, 2020) is an excavation of a discipline through the work of its teachers, the traces of the tremendous and varied labour that went into preparing for and practicing literary study in classrooms from the first decades of the twentieth century to the 1970s. Exploring the teaching papers of scholars and instructors at institutions private and public--prestigious and privileged universities, extension schools, and HBCUs--the authors revisit the work of some of the scholars frequently identified as "founders" of the discipline, including T.S. Eliot, I.A. Richards, Cleanth Brooks. They also show how the work of women and other scholars/teachers neglected as shapers of literary critical methods before the 1960s and 1970s was indeed essential to the development of the ideas and practices at the heart of the discipline. 
At once an intellectual and a labor history, the book emphasizes practices, complicating the stories literary study has told about itself about innovation, canon, and more while making a meaningful and moving contribution to urgent contemporary discussions of higher education more broadly. It is a book for anyone interested in what happens inside classrooms, how their content and form has changed over time, and how what takes place there is always already imbricated with research, with lives and contexts "outside." It is also just a wonderful read, written truly collaboratively from start to finish by two scholars and teachers deeply committed to an inclusive history of their field, to their work in the present, and to a better future for all of us.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rachel Buurma and Laura Heffernan's <a href="https://bookshop.org/a/12343/9780226735948"><em>The Teaching Archive: A New History for Literary Study</em></a> (University of Chicago Press, 2020) is an excavation of a discipline through the work of its teachers, the traces of the tremendous and varied labour that went into preparing for and practicing literary study in classrooms from the first decades of the twentieth century to the 1970s. Exploring the teaching papers of scholars and instructors at institutions private and public--prestigious and privileged universities, extension schools, and HBCUs--the authors revisit the work of some of the scholars frequently identified as "founders" of the discipline, including T.S. Eliot, I.A. Richards, Cleanth Brooks. They also show how the work of women and other scholars/teachers neglected as shapers of literary critical methods before the 1960s and 1970s was indeed essential to the development of the ideas and practices at the heart of the discipline. </p><p>At once an intellectual and a labor history, the book emphasizes practices, complicating the stories literary study has told about itself about innovation, canon, and more while making a meaningful and moving contribution to urgent contemporary discussions of higher education more broadly. It is a book for anyone interested in what happens inside classrooms, how their content and form has changed over time, and how what takes place there is always already imbricated with research, with lives and contexts "outside." It is also just a wonderful read, written truly collaboratively from start to finish by two scholars and teachers deeply committed to an inclusive history of their field, to their work in the present, and to a better future for all of us.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3622</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN2002146985.mp3?updated=1653242127" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mark Edmundson, "Song of Ourselves: Walt Whitman and the Fight for Democracy" (Harvard UP, 2021)</title>
      <description>Walt Whitman knew a great deal about democracy that we don’t. Most of that knowledge is concentrated in one stunning poem, Song of Myself.
In ﻿Song of Ourselves: Walt Whitman and the Fight for Democracy (Harvard UP, 2021), esteemed cultural and literary thinker Mark Edmundson offers a bold reading of the 1855 poem, included here in its entirety. He finds in the poem the genesis and development of a democratic spirit, for the individual and the nation. Whitman broke from past literature that he saw as “feudal”: obsessed with the noble and great. He wanted instead to celebrate the common and everyday. Song of Myself does this, setting the terms for democratic identity and culture in America. The work captures the drama of becoming an egalitarian individual, as the poet ascends to knowledge and happiness by confronting and overcoming the major obstacles to democratic selfhood. In the course of his journey, the poet addresses God and Jesus, body and soul, the love of kings, the fear of the poor, and the fear of death. The poet’s consciousness enlarges; he can see more, comprehend more, and he has more to teach.
In Edmundson’s account, Whitman’s great poem does not end with its last line. Seven years after the poem was published, Whitman went to work in hospitals, where he attended to the Civil War’s wounded, sick, and dying. He thus became in life the democratic individual he had prophesied in art. Even now, that prophecy gives us words, thoughts, and feelings to feed the democratic spirit of self 
Jonathan Najarian is Lecturer of Rhetoric in the College of General Studies at Boston University. He is the editor of Comics and Modernism: History, Form, Culture, a collection of essays exploring the connections between avant-garde art and comics. He is also at work on a biography of the visual artist Lynd Ward, titled The Many Lives of Lynd Ward. He can be reached at joncn@bu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Edmundson</itunes:subtitle>
      <itunes:summary>Walt Whitman knew a great deal about democracy that we don’t. Most of that knowledge is concentrated in one stunning poem, Song of Myself.
In ﻿Song of Ourselves: Walt Whitman and the Fight for Democracy (Harvard UP, 2021), esteemed cultural and literary thinker Mark Edmundson offers a bold reading of the 1855 poem, included here in its entirety. He finds in the poem the genesis and development of a democratic spirit, for the individual and the nation. Whitman broke from past literature that he saw as “feudal”: obsessed with the noble and great. He wanted instead to celebrate the common and everyday. Song of Myself does this, setting the terms for democratic identity and culture in America. The work captures the drama of becoming an egalitarian individual, as the poet ascends to knowledge and happiness by confronting and overcoming the major obstacles to democratic selfhood. In the course of his journey, the poet addresses God and Jesus, body and soul, the love of kings, the fear of the poor, and the fear of death. The poet’s consciousness enlarges; he can see more, comprehend more, and he has more to teach.
In Edmundson’s account, Whitman’s great poem does not end with its last line. Seven years after the poem was published, Whitman went to work in hospitals, where he attended to the Civil War’s wounded, sick, and dying. He thus became in life the democratic individual he had prophesied in art. Even now, that prophecy gives us words, thoughts, and feelings to feed the democratic spirit of self 
Jonathan Najarian is Lecturer of Rhetoric in the College of General Studies at Boston University. He is the editor of Comics and Modernism: History, Form, Culture, a collection of essays exploring the connections between avant-garde art and comics. He is also at work on a biography of the visual artist Lynd Ward, titled The Many Lives of Lynd Ward. He can be reached at joncn@bu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Walt Whitman knew a great deal about democracy that we don’t. Most of that knowledge is concentrated in one stunning poem, <em>Song of Myself</em>.</p><p>In <em>﻿</em><a href="https://bookshop.org/a/12343/9780674237162"><em>Song of Ourselves: Walt Whitman and the Fight for Democracy</em></a> (Harvard UP, 2021), esteemed cultural and literary thinker Mark Edmundson offers a bold reading of the 1855 poem, included here in its entirety. He finds in the poem the genesis and development of a democratic spirit, for the individual and the nation. Whitman broke from past literature that he saw as “feudal”: obsessed with the noble and great. He wanted instead to celebrate the common and everyday. <em>Song of Myself</em> does this, setting the terms for democratic identity and culture in America. The work captures the drama of becoming an egalitarian individual, as the poet ascends to knowledge and happiness by confronting and overcoming the major obstacles to democratic selfhood. In the course of his journey, the poet addresses God and Jesus, body and soul, the love of kings, the fear of the poor, and the fear of death. The poet’s consciousness enlarges; he can see more, comprehend more, and he has more to teach.</p><p>In Edmundson’s account, Whitman’s great poem does not end with its last line. Seven years after the poem was published, Whitman went to work in hospitals, where he attended to the Civil War’s wounded, sick, and dying. He thus became in life the democratic individual he had prophesied in art. Even now, that prophecy gives us words, thoughts, and feelings to feed the democratic spirit of self </p><p><em>Jonathan Najarian is Lecturer of Rhetoric in the College of General Studies at Boston University. He is the editor of Comics and Modernism: History, Form, Culture, a collection of essays exploring the connections between avant-garde art and comics. He is also at work on a biography of the visual artist Lynd Ward, titled The Many Lives of Lynd Ward. He can be reached at </em><a href="mailto:joncn@bu.edu"><em>joncn@bu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3052</itunes:duration>
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      <title>Katrina Goldstone, "Irish Writers and the Thirties: Art, Exile and War" (Routledge, 2020)</title>
      <description>The theme of exile in Irish writing often calls to mind Joyce or Beckett, but rarely does it conjure up other writers or literary networks, particularly those of the often-overlooked literary history of the nineteen thirties. Goldstone’s original new study, Irish Writers and the Thirties: Art, Exile and War (Routledge, 2020) takes up the theme of art and exile by focusing on four Irish writers—Leslie Daiken, Charles Donnelly, Ewart Milne and Michael Sayers—and brings to light important local and global aspects of the Popular Front cultural movement. Tracing literary networks from interwar London to the Spanish Civil War and the USSR Goldstone skillfully exposes the ways that these lives overlapped and entwined, revealing the relationships between these writers and George Orwell, Samuel Beckett, T.S. Eliot, Nancy Cunard, William Carlos Williams, and others, thus illuminating internationalist aspects of a Leftist cultural history. This book is commendable for its discussion of how Irish literary women on the left defied marginalization, and in this way provides a framework for further study on the topic.
In its examination of this neglected period of Irish literary history Irish Writers and the Thirties re-imagines Irish writing of the mid-twentieth century and will prove of great interest to scholars and students of cultural history, Irish studies, and Jewish studies, as well as to more general readers interested in the thirties.
Bridget English is a scholar of Irish literature and culture, modernism, and health humanities, based at the University of Illinois Chicago. She co-convenes the Irish Studies Seminar at the Newberry Library and is the Literature Representative for the American Conference for Irish Studies. Twitter feed: https://twitter.com/bridgetrenglis2
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katrina Goldstone</itunes:subtitle>
      <itunes:summary>The theme of exile in Irish writing often calls to mind Joyce or Beckett, but rarely does it conjure up other writers or literary networks, particularly those of the often-overlooked literary history of the nineteen thirties. Goldstone’s original new study, Irish Writers and the Thirties: Art, Exile and War (Routledge, 2020) takes up the theme of art and exile by focusing on four Irish writers—Leslie Daiken, Charles Donnelly, Ewart Milne and Michael Sayers—and brings to light important local and global aspects of the Popular Front cultural movement. Tracing literary networks from interwar London to the Spanish Civil War and the USSR Goldstone skillfully exposes the ways that these lives overlapped and entwined, revealing the relationships between these writers and George Orwell, Samuel Beckett, T.S. Eliot, Nancy Cunard, William Carlos Williams, and others, thus illuminating internationalist aspects of a Leftist cultural history. This book is commendable for its discussion of how Irish literary women on the left defied marginalization, and in this way provides a framework for further study on the topic.
In its examination of this neglected period of Irish literary history Irish Writers and the Thirties re-imagines Irish writing of the mid-twentieth century and will prove of great interest to scholars and students of cultural history, Irish studies, and Jewish studies, as well as to more general readers interested in the thirties.
Bridget English is a scholar of Irish literature and culture, modernism, and health humanities, based at the University of Illinois Chicago. She co-convenes the Irish Studies Seminar at the Newberry Library and is the Literature Representative for the American Conference for Irish Studies. Twitter feed: https://twitter.com/bridgetrenglis2
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The theme of exile in Irish writing often calls to mind Joyce or Beckett, but rarely does it conjure up other writers or literary networks, particularly those of the often-overlooked literary history of the nineteen thirties. Goldstone’s original new study, <a href="https://bookshop.org/a/12343/9780367634988"><em>Irish Writers and the Thirties: Art, Exile and War</em></a> (Routledge, 2020) takes up the theme of art and exile by focusing on four Irish writers—Leslie Daiken, Charles Donnelly, Ewart Milne and Michael Sayers—and brings to light important local and global aspects of the Popular Front cultural movement. Tracing literary networks from interwar London to the Spanish Civil War and the USSR Goldstone skillfully exposes the ways that these lives overlapped and entwined, revealing the relationships between these writers and George Orwell, Samuel Beckett, T.S. Eliot, Nancy Cunard, William Carlos Williams, and others, thus illuminating internationalist aspects of a Leftist cultural history. This book is commendable for its discussion of how Irish literary women on the left defied marginalization, and in this way provides a framework for further study on the topic.</p><p>In its examination of this neglected period of Irish literary history <em>Irish Writers and the Thirties </em>re-imagines Irish writing of the mid-twentieth century and will prove of great interest to scholars and students of cultural history, Irish studies, and Jewish studies, as well as to more general readers interested in the thirties.</p><p><em>Bridget English is a scholar of Irish literature and culture, modernism, and health humanities, based at the University of Illinois Chicago. She co-convenes the Irish Studies Seminar at the Newberry Library and is the Literature Representative for the American Conference for Irish Studies. Twitter feed: </em><a href="https://twitter.com/bridgetrenglis2"><em>https://twitter.com/bridgetrenglis2</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4736</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daniel C. Matt, "Becoming Elijah: Prophet of Transformation" (Yale UP, 2022)</title>
      <description>Elijah is a zealous prophet, attacking idolatry and injustice, championing God. He performs miracles, restoring life and calling down fire. When his earthly life ends, he vanishes in a whirlwind, carried off to heaven in a fiery chariot. Was this a spectacular death, or did Elijah escape death entirely? The latter view prevailed. Though residing in heaven, Elijah revisits earth--to help, rescue, enlighten, and eventually herald the Messiah. Because of his messianic role, Jews open the door for Elijah during each seder--the meal commemorating liberation from slavery and anticipating final redemption.
Tune in as we speak with Daniel C. Matt about his recent book, Becoming Elijah: Prophet of Transformation.
PLEASE NOTE: For a limited time, anyone can order the title at a 25% discount with free shipping, by using the code ELIJAH during checkout, at this link.
Also here are several video links related to Becoming Elijah: Prophet of Transformation:
1) A conversation about Becoming Elijah between Daniel Matt and Barry Holtz at an event sponsored by the Center for Jewish History, in Manhattan, March 3, 2022:
2) A conversation between Daniel Matt and Estelle Frankel, sponsored by Chochmat HaLev, in Berkeley, March 31, 2022.
3) A talk by Daniel Matt on Becoming Elijah, sponsored by New Lehrhaus, in Berkeley, Sunday, April 3, 2022.
Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the The Zohar: Pritzker Edition (12 vols.), include The Essential Kabbalah (1995), God and the Big Bang (1996), and Zohar: Annotated and Explained (2002). Daniel also teaches an online Zohar course: www.sup.org/zohar/course
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel C. Matt</itunes:subtitle>
      <itunes:summary>Elijah is a zealous prophet, attacking idolatry and injustice, championing God. He performs miracles, restoring life and calling down fire. When his earthly life ends, he vanishes in a whirlwind, carried off to heaven in a fiery chariot. Was this a spectacular death, or did Elijah escape death entirely? The latter view prevailed. Though residing in heaven, Elijah revisits earth--to help, rescue, enlighten, and eventually herald the Messiah. Because of his messianic role, Jews open the door for Elijah during each seder--the meal commemorating liberation from slavery and anticipating final redemption.
Tune in as we speak with Daniel C. Matt about his recent book, Becoming Elijah: Prophet of Transformation.
PLEASE NOTE: For a limited time, anyone can order the title at a 25% discount with free shipping, by using the code ELIJAH during checkout, at this link.
Also here are several video links related to Becoming Elijah: Prophet of Transformation:
1) A conversation about Becoming Elijah between Daniel Matt and Barry Holtz at an event sponsored by the Center for Jewish History, in Manhattan, March 3, 2022:
2) A conversation between Daniel Matt and Estelle Frankel, sponsored by Chochmat HaLev, in Berkeley, March 31, 2022.
3) A talk by Daniel Matt on Becoming Elijah, sponsored by New Lehrhaus, in Berkeley, Sunday, April 3, 2022.
Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the The Zohar: Pritzker Edition (12 vols.), include The Essential Kabbalah (1995), God and the Big Bang (1996), and Zohar: Annotated and Explained (2002). Daniel also teaches an online Zohar course: www.sup.org/zohar/course
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elijah is a zealous prophet, attacking idolatry and injustice, championing God. He performs miracles, restoring life and calling down fire. When his earthly life ends, he vanishes in a whirlwind, carried off to heaven in a fiery chariot. Was this a spectacular death, or did Elijah escape death entirely? The latter view prevailed. Though residing in heaven, Elijah revisits earth--to help, rescue, enlighten, and eventually herald the Messiah. Because of his messianic role, Jews open the door for Elijah during each seder--the meal commemorating liberation from slavery and anticipating final redemption.</p><p>Tune in as we speak with Daniel C. Matt about his recent book, <em>Becoming Elijah: Prophet of Transformation</em>.</p><p>PLEASE NOTE: For a limited time, anyone can order the title at a 25% discount with free shipping, by using the code ELIJAH during checkout, at <a href="https://www.jewishlives.org/books/elijah">this link</a>.</p><p>Also here are several video links related to <em>Becoming Elijah: Prophet of Transformation</em>:</p><p>1) A <a href="https://www.youtube.com/watch?v=wBY8KVyGAGc">conversation about Becoming Elijah</a> between Daniel Matt and Barry Holtz at an event sponsored by the Center for Jewish History, in Manhattan, March 3, 2022:</p><p>2) A <a href="https://www.youtube.com/watch?v=rOlR1IPIH70">conversation between Daniel Matt and Estelle Franke</a>l, sponsored by Chochmat HaLev, in Berkeley, March 31, 2022.</p><p>3) A <a href="https://youtu.be/HFQMDIooBh8">talk by Daniel Matt on Becoming Elijah</a>, sponsored by New Lehrhaus, in Berkeley, Sunday, April 3, 2022.</p><p>Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the <a href="https://www.sup.org/books/title/?id=30152"><em>The Zohar: Pritzker Edition</em></a><em> </em>(12 vols.), include <em>The Essential Kabbalah</em> (1995), <em>God and the Big Bang</em> (1996), and <em>Zohar: Annotated and Explained</em> (2002). Daniel also teaches an online Zohar course: <a href="http://www.sup.org/zohar/course">www.sup.org/zohar/course</a></p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012),</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a> <em>(IVP Academic, 2015), and</em> <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a> <em>(IVP Academic, 2020). He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>1906</itunes:duration>
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      <title>Ellen Schrecker, "The Lost Promise: American Universities in the 1960s" (U Chicago Press, 2021)</title>
      <description>The Lost Promise: American Universities in the 1960s (University of Chicago Press, 2021) is a magisterial examination of the turmoil that rocked American universities in the 1960s, with a unique focus on the complex roles played by professors as well as students.
The 1950s through the early 1970s are widely seen as American academia’s golden age, when universities—well funded and viewed as essential for national security, economic growth, and social mobility—embraced an egalitarian mission. Swelling in size, schools attracted new types of students and professors, including radicals who challenged their institutions’ calcified traditions. But that halcyon moment soon came to a painful and confusing end, with consequences that still afflict the halls of ivy. In The Lost Promise, Ellen Schrecker—our foremost historian of both the McCarthy era and the modern American university—delivers a far-reaching examination of how and why it happened.
Schrecker illuminates how US universities’ explosive growth intersected with the turmoil of the 1960s, fomenting an unprecedented crisis where dissent over racial inequality and the Vietnam War erupted into direct action. Torn by internal power struggles and demonized by conservative voices, higher education never fully recovered, resulting in decades of underfunding and today’s woefully inequitable system. As Schrecker’s magisterial history makes blazingly clear, the complex blend of troubles that disrupted the university in that pivotal period haunts the ivory tower to this day.
Ellen Schrecker is a retired professor of history at Yeshiva University and the author of numerous books, including No Ivory Tower: McCarthyism and the Universities, Many Are the Crimes: McCarthyism in America, and The Lost Soul of Higher Education: Corporatization, the Assault on Academic Freedom, and the End of the American University.
Catriona Gold is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office's role in the Cold War. She can be reached by email or on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Lost Promise: American Universities in the 1960s (University of Chicago Press, 2021) is a magisterial examination of the turmoil that rocked American universities in the 1960s, with a unique focus on the complex roles played by professors as well as students.
The 1950s through the early 1970s are widely seen as American academia’s golden age, when universities—well funded and viewed as essential for national security, economic growth, and social mobility—embraced an egalitarian mission. Swelling in size, schools attracted new types of students and professors, including radicals who challenged their institutions’ calcified traditions. But that halcyon moment soon came to a painful and confusing end, with consequences that still afflict the halls of ivy. In The Lost Promise, Ellen Schrecker—our foremost historian of both the McCarthy era and the modern American university—delivers a far-reaching examination of how and why it happened.
Schrecker illuminates how US universities’ explosive growth intersected with the turmoil of the 1960s, fomenting an unprecedented crisis where dissent over racial inequality and the Vietnam War erupted into direct action. Torn by internal power struggles and demonized by conservative voices, higher education never fully recovered, resulting in decades of underfunding and today’s woefully inequitable system. As Schrecker’s magisterial history makes blazingly clear, the complex blend of troubles that disrupted the university in that pivotal period haunts the ivory tower to this day.
Ellen Schrecker is a retired professor of history at Yeshiva University and the author of numerous books, including No Ivory Tower: McCarthyism and the Universities, Many Are the Crimes: McCarthyism in America, and The Lost Soul of Higher Education: Corporatization, the Assault on Academic Freedom, and the End of the American University.
Catriona Gold is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office's role in the Cold War. She can be reached by email or on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226200859"><em>The Lost Promise: American Universities in the 1960s</em></a><em> </em>(University of Chicago Press, 2021) is a magisterial examination of the turmoil that rocked American universities in the 1960s, with a unique focus on the complex roles played by professors as well as students.</p><p>The 1950s through the early 1970s are widely seen as American academia’s golden age, when universities—well funded and viewed as essential for national security, economic growth, and social mobility—embraced an egalitarian mission. Swelling in size, schools attracted new types of students and professors, including radicals who challenged their institutions’ calcified traditions. But that halcyon moment soon came to a painful and confusing end, with consequences that still afflict the halls of ivy. In <em>The Lost Promise</em>, Ellen Schrecker—our foremost historian of both the McCarthy era and the modern American university—delivers a far-reaching examination of how and why it happened.</p><p>Schrecker illuminates how US universities’ explosive growth intersected with the turmoil of the 1960s, fomenting an unprecedented crisis where dissent over racial inequality and the Vietnam War erupted into direct action. Torn by internal power struggles and demonized by conservative voices, higher education never fully recovered, resulting in decades of underfunding and today’s woefully inequitable system. As Schrecker’s magisterial history makes blazingly clear, the complex blend of troubles that disrupted the university in that pivotal period haunts the ivory tower to this day.</p><p><a href="https://www.yu.edu/faculty/pages/schrecker-ellen"><strong>Ellen Schrecker</strong></a> is a retired professor of history at Yeshiva University and the author of numerous books, including <em>No Ivory Tower: McCarthyism and the Universities, Many Are the Crimes: McCarthyism in America</em>, and <em>The Lost Soul of Higher Education: Corporatization, the Assault on Academic Freedom, and the End of the American University</em>.</p><p><a href="https://www.geog.ucl.ac.uk/people/research-students/catriona-gold"><em>Catriona Gold</em></a> <em>is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office's role in the Cold War. She can be reached by</em> <a href="mailto:catriona.gold.15@ucl.ac.uk"><em>email</em></a> <em>or on</em> <a href="https://twitter.com/cat__gold"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e934c2b2-d3af-11ec-825a-c7348060a692]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2559084144.mp3?updated=1652551928" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jim Downs, "Maladies of Empire: How Colonialism, Slavery, and War Transformed Medicine" (Harvard UP, 2021)</title>
      <description>Most stories of medical progress come with ready-made heroes. John Snow traced the origins of London's 1854 cholera outbreak to a water pump, leading to the birth of epidemiology. Florence Nightingale's contributions to the care of soldiers in the Crimean War revolutionized medical hygiene, transforming hospitals from crucibles of infection to sanctuaries of recuperation. Yet histories of individual innovators ignore many key sources of medical knowledge, especially when it comes to the science of infectious disease.
Reexamining the foundations of modern medicine, Jim Downs shows that the study of infectious disease depended crucially on the unrecognized contributions of nonconsenting subjects--conscripted soldiers, enslaved people, and subjects of empire. Plantations, slave ships, and battlefields were the laboratories in which physicians came to understand the spread of disease. Military doctors learned about the importance of air quality by monitoring Africans confined to the bottom of slave ships. Statisticians charted cholera outbreaks by surveilling Muslims in British-dominated territories returning from their annual pilgrimage. The field hospitals of the Crimean War and the US Civil War were carefully observed experiments in disease transmission.
The scientific knowledge derived from discarding and exploiting human life is now the basis of our ability to protect humanity from epidemics. Boldly argued and eye-opening, Maladies of Empire: How Colonialism, Slavery, and War Transformed Medicine (Harvard UP, 2021) gives a full account of the true price of medical progress.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jim Downs</itunes:subtitle>
      <itunes:summary>Most stories of medical progress come with ready-made heroes. John Snow traced the origins of London's 1854 cholera outbreak to a water pump, leading to the birth of epidemiology. Florence Nightingale's contributions to the care of soldiers in the Crimean War revolutionized medical hygiene, transforming hospitals from crucibles of infection to sanctuaries of recuperation. Yet histories of individual innovators ignore many key sources of medical knowledge, especially when it comes to the science of infectious disease.
Reexamining the foundations of modern medicine, Jim Downs shows that the study of infectious disease depended crucially on the unrecognized contributions of nonconsenting subjects--conscripted soldiers, enslaved people, and subjects of empire. Plantations, slave ships, and battlefields were the laboratories in which physicians came to understand the spread of disease. Military doctors learned about the importance of air quality by monitoring Africans confined to the bottom of slave ships. Statisticians charted cholera outbreaks by surveilling Muslims in British-dominated territories returning from their annual pilgrimage. The field hospitals of the Crimean War and the US Civil War were carefully observed experiments in disease transmission.
The scientific knowledge derived from discarding and exploiting human life is now the basis of our ability to protect humanity from epidemics. Boldly argued and eye-opening, Maladies of Empire: How Colonialism, Slavery, and War Transformed Medicine (Harvard UP, 2021) gives a full account of the true price of medical progress.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most stories of medical progress come with ready-made heroes. John Snow traced the origins of London's 1854 cholera outbreak to a water pump, leading to the birth of epidemiology. Florence Nightingale's contributions to the care of soldiers in the Crimean War revolutionized medical hygiene, transforming hospitals from crucibles of infection to sanctuaries of recuperation. Yet histories of individual innovators ignore many key sources of medical knowledge, especially when it comes to the science of infectious disease.</p><p>Reexamining the foundations of modern medicine, Jim Downs shows that the study of infectious disease depended crucially on the unrecognized contributions of nonconsenting subjects--conscripted soldiers, enslaved people, and subjects of empire. Plantations, slave ships, and battlefields were the laboratories in which physicians came to understand the spread of disease. Military doctors learned about the importance of air quality by monitoring Africans confined to the bottom of slave ships. Statisticians charted cholera outbreaks by surveilling Muslims in British-dominated territories returning from their annual pilgrimage. The field hospitals of the Crimean War and the US Civil War were carefully observed experiments in disease transmission.</p><p>The scientific knowledge derived from discarding and exploiting human life is now the basis of our ability to protect humanity from epidemics. Boldly argued and eye-opening, <a href="https://bookshop.org/a/12343/9780674971721"><em>Maladies of Empire: How Colonialism, Slavery, and War Transformed Medicine</em></a><em> </em>(Harvard UP, 2021) gives a full account of the true price of medical progress.</p><p><em>﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3540</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5381498094.mp3?updated=1653132549" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Lardas Modern, "Neuromatic: Or, a Particular History of Religion and the Brain" (U Chicago Press, 2021)</title>
      <description>In Neuromatic: Or, a Particular History of Religion and the Brain (U Chicago Press, 2021), religious studies scholar John Lardas Modern offers a sprawling examination of the history of the cognitive revolution and current attempts to locate all that is human in the brain, including spirituality itself. Neuromatic is a wildly original take on the entangled histories of science and religion that lie behind our brain-laden present: from eighteenth-century revivals to the origins of neurology and mystic visions of mental piety in the nineteenth century; from cyberneticians, Scientologists, and parapsychologists in the twentieth century to contemporary claims to have discovered the neural correlates of religion.
What Modern reveals via this grand tour is that our ostensibly secular turn to the brain is bound up at every turn with the religion it discounts, ignores, or actively dismisses. In foregrounding the myths, ritual schemes, and cosmic concerns that have accompanied idealizations of neural networks and inquiries into their structure, Neuromatic takes the reader on a dazzling and disturbing ride through the history of our strange subservience to the brain.
This interview was conduced by Alison Renna, a PhD candidate studying the history of ideas at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 May 2022 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Lardas Modern</itunes:subtitle>
      <itunes:summary>In Neuromatic: Or, a Particular History of Religion and the Brain (U Chicago Press, 2021), religious studies scholar John Lardas Modern offers a sprawling examination of the history of the cognitive revolution and current attempts to locate all that is human in the brain, including spirituality itself. Neuromatic is a wildly original take on the entangled histories of science and religion that lie behind our brain-laden present: from eighteenth-century revivals to the origins of neurology and mystic visions of mental piety in the nineteenth century; from cyberneticians, Scientologists, and parapsychologists in the twentieth century to contemporary claims to have discovered the neural correlates of religion.
What Modern reveals via this grand tour is that our ostensibly secular turn to the brain is bound up at every turn with the religion it discounts, ignores, or actively dismisses. In foregrounding the myths, ritual schemes, and cosmic concerns that have accompanied idealizations of neural networks and inquiries into their structure, Neuromatic takes the reader on a dazzling and disturbing ride through the history of our strange subservience to the brain.
This interview was conduced by Alison Renna, a PhD candidate studying the history of ideas at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226799629"><em>Neuromatic: Or, a Particular History of Religion and the Brain</em></a><em> </em>(U Chicago Press, 2021), religious studies scholar John Lardas Modern offers a sprawling examination of the history of the cognitive revolution and current attempts to locate all that is human in the brain, including spirituality itself. <em>Neuromatic </em>is a wildly original take on the entangled histories of science and religion that lie behind our brain-laden present: from eighteenth-century revivals to the origins of neurology and mystic visions of mental piety in the nineteenth century; from cyberneticians, Scientologists, and parapsychologists in the twentieth century to contemporary claims to have discovered the neural correlates of religion.</p><p>What Modern reveals via this grand tour is that our ostensibly secular turn to the brain is bound up at every turn with the religion it discounts, ignores, or actively dismisses. In foregrounding the myths, ritual schemes, and cosmic concerns that have accompanied idealizations of neural networks and inquiries into their structure, <em>Neuromatic </em>takes the reader on a dazzling and disturbing ride through the history of our strange subservience to the brain.</p><p><em>This interview was conduced by </em><a href="https://religiousstudies.yale.edu/people/alison-renna"><em>Alison Renna</em></a><em>, a PhD candidate studying the history of ideas at Yale University. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Military Industrial Complex</title>
      <link>https://hightheory.net/podcast/military-industrial-complex/</link>
      <description>Kim talks to Patrick Deer about the Military Industrial Complex, a term used by US President Dwight D. Eisenhower in a 1961 speech to describe a permanent war economy, and the political, economic, and cultural matrix that sustains it. References are made to James Ledbetter’s book Unwarranted Influence and Seymour Melman’s book The Permanent War Economy.
Patrick Deer is Associate Professor at the Department of English, New York University. He focuses on war culture and war literature, modernism, and contemporary British and American literature and culture, and Anglophone literature and human rights. His book Culture in Camouflage explores the emergence of modern war culture in the first half of the 20th century.
Image: Scene from the film Doctor Strangelove
Music used in promotional material: “Grim Desert Aftermath” by Kevin Bryce.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d65a529e-a2ed-11ec-b911-83c8ff6d7107/image/6746810897_0c2e0d7e40_b.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Patrick Deer</itunes:subtitle>
      <itunes:summary>Kim talks to Patrick Deer about the Military Industrial Complex, a term used by US President Dwight D. Eisenhower in a 1961 speech to describe a permanent war economy, and the political, economic, and cultural matrix that sustains it. References are made to James Ledbetter’s book Unwarranted Influence and Seymour Melman’s book The Permanent War Economy.
Patrick Deer is Associate Professor at the Department of English, New York University. He focuses on war culture and war literature, modernism, and contemporary British and American literature and culture, and Anglophone literature and human rights. His book Culture in Camouflage explores the emergence of modern war culture in the first half of the 20th century.
Image: Scene from the film Doctor Strangelove
Music used in promotional material: “Grim Desert Aftermath” by Kevin Bryce.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kim talks to <a href="https://as.nyu.edu/content/nyu-as/as/faculty/patrick-deer.html">Patrick Deer</a> about the Military Industrial Complex, a term used by US President Dwight D. Eisenhower in a 1961 <a href="https://avalon.law.yale.edu/20th_century/eisenhower001.asp">speech</a> to describe a permanent war economy, and the political, economic, and cultural matrix that sustains it. References are made to James Ledbetter’s book <a href="https://yalebooks.yale.edu/book/9780300177626/unwarranted-influence"><em>Unwarranted Influence</em></a> and Seymour Melman’s book <a href="https://archive.org/details/permanentwarecon0000melm"><em>The Permanent War Economy</em></a>.</p><p>Patrick Deer is Associate Professor at the Department of English, New York University. He focuses on war culture and war literature, modernism, and contemporary British and American literature and culture, and Anglophone literature and human rights. His book <a href="https://global.oup.com/academic/product/culture-in-camouflage-9780199239887?cc=us&amp;lang=en&amp;"><em>Culture in Camouflage</em> </a>explores the emergence of modern war culture in the first half of the 20th century.</p><p>Image: Scene from the film <a href="https://www.imdb.com/title/tt0057012/"><em>Doctor Strangelove</em></a></p><p>Music used in promotional material: “Grim Desert Aftermath” by Kevin Bryce.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://hightheory.net/?post_type=podcast&p=299]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7274600574.mp3?updated=1646229056" length="0" type="audio/mpeg"/>
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    <item>
      <title>Olga Bertelsen, "In the Labyrinth of the KGB: Ukraine's Intelligentsia in the 1960s–1970s" (Rowman and Littlefield, 2022)</title>
      <description>Olga Bertelsen’s timely book, In the Labyrinth of the KGB: Ukraine’s Intelligentsia in the 1960s-1970s (Lexington Books, 2022), focuses on the generation of the sixties and seventies in Kharkiv, Soviet Ukraine—a milieu of writers who lived through the Thaw and the processes of de-Stalinization and re-Stalinization. Special attention is paid to KGB “active measures” against what came to be known as the dissident milieu, and the interaction of Ukrainians, Jews, and Russians in the movement, their personal friendships, formal and informal interactions, and how they dealt with repression and arrests. Her book demonstrates that the KGB unintentionally facilitated the transnational and intercultural links among the multi-ethnic community of writers and their mutual enrichment. Post-Khrushchev Kharkiv is analyzed as a political space and a place of state violence aimed at combating Ukrainian nationalism and Zionism, two major targets in the 1960s–1970s. Bertelsen shows that, in the face of intense KGB operations, Kharkivite writers and intellectuals attempted to survive in the state’s “labyrinth” with their integrity, creativity, and human relationships intact. This book sheds light on the history of Soviet intelligence tactics and the creative intelligentsia, and helps explain the legacies of Soviet/Russian state violence that are erupting once more in Ukraine.
Olga Bertelsen is an Associate Professor of Global Security and Intelligence at Tiffin University’s School of Criminal Justice and Social Sciences in Ohio, USA.
Anna Bisikalo is a PhD candidate in history at Harvard University. She is writing a dissertation on the social history of the Ukrainian Greek Catholic Church in Western Ukraine from 1945 to the early post-Soviet period.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>447</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Olga Bertelsen</itunes:subtitle>
      <itunes:summary>Olga Bertelsen’s timely book, In the Labyrinth of the KGB: Ukraine’s Intelligentsia in the 1960s-1970s (Lexington Books, 2022), focuses on the generation of the sixties and seventies in Kharkiv, Soviet Ukraine—a milieu of writers who lived through the Thaw and the processes of de-Stalinization and re-Stalinization. Special attention is paid to KGB “active measures” against what came to be known as the dissident milieu, and the interaction of Ukrainians, Jews, and Russians in the movement, their personal friendships, formal and informal interactions, and how they dealt with repression and arrests. Her book demonstrates that the KGB unintentionally facilitated the transnational and intercultural links among the multi-ethnic community of writers and their mutual enrichment. Post-Khrushchev Kharkiv is analyzed as a political space and a place of state violence aimed at combating Ukrainian nationalism and Zionism, two major targets in the 1960s–1970s. Bertelsen shows that, in the face of intense KGB operations, Kharkivite writers and intellectuals attempted to survive in the state’s “labyrinth” with their integrity, creativity, and human relationships intact. This book sheds light on the history of Soviet intelligence tactics and the creative intelligentsia, and helps explain the legacies of Soviet/Russian state violence that are erupting once more in Ukraine.
Olga Bertelsen is an Associate Professor of Global Security and Intelligence at Tiffin University’s School of Criminal Justice and Social Sciences in Ohio, USA.
Anna Bisikalo is a PhD candidate in history at Harvard University. She is writing a dissertation on the social history of the Ukrainian Greek Catholic Church in Western Ukraine from 1945 to the early post-Soviet period.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Olga Bertelsen’s timely book, <a href="https://bookshop.org/a/12343/9781793608925"><em>In the Labyrinth of the KGB: Ukraine’s Intelligentsia in the 1960s-1970s</em></a><em> </em>(Lexington Books, 2022), focuses on the generation of the sixties and seventies in Kharkiv, Soviet Ukraine—a milieu of writers who lived through the Thaw and the processes of de-Stalinization and re-Stalinization. Special attention is paid to KGB “active measures” against what came to be known as the dissident milieu, and the interaction of Ukrainians, Jews, and Russians in the movement, their personal friendships, formal and informal interactions, and how they dealt with repression and arrests. Her book demonstrates that the KGB unintentionally facilitated the transnational and intercultural links among the multi-ethnic community of writers and their mutual enrichment. Post-Khrushchev Kharkiv is analyzed as a political space and a place of state violence aimed at combating Ukrainian nationalism and Zionism, two major targets in the 1960s–1970s. Bertelsen shows that, in the face of intense KGB operations, Kharkivite writers and intellectuals attempted to survive in the state’s “labyrinth” with their integrity, creativity, and human relationships intact. This book sheds light on the history of Soviet intelligence tactics and the creative intelligentsia, and helps explain the legacies of Soviet/Russian state violence that are erupting once more in Ukraine.</p><p>Olga Bertelsen is an Associate Professor of Global Security and Intelligence at Tiffin University’s School of Criminal Justice and Social Sciences in Ohio, USA.</p><p><em>Anna Bisikalo is a PhD candidate in history at Harvard University. She is writing a dissertation on the social history of the Ukrainian Greek Catholic Church in Western Ukraine from 1945 to the early post-Soviet period.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4604</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>91 Peter Salmon on Jacques Derrida and the Buddha</title>
      <description>Today I talk with Peter Salmon, author of An Event, Perhaps; an intellectual biography of Jacques Derrida. Our conversation was rich: We tackle Derrida and Buddhism, Derrida and the culture wars, Derrida and practice. Foucault gets a mention, as does Heidegger, as does spiritual enlightenment, mindfulness and spirituality. Our conversation was incomplete. We made plans. This is now the first part of a two part conversation. The second helping is going to be even more Budhistsy.
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Peter Salmon</itunes:subtitle>
      <itunes:summary>Today I talk with Peter Salmon, author of An Event, Perhaps; an intellectual biography of Jacques Derrida. Our conversation was rich: We tackle Derrida and Buddhism, Derrida and the culture wars, Derrida and practice. Foucault gets a mention, as does Heidegger, as does spiritual enlightenment, mindfulness and spirituality. Our conversation was incomplete. We made plans. This is now the first part of a two part conversation. The second helping is going to be even more Budhistsy.
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talk with <a href="https://www.petersalmon.co.uk/">Peter Salmon</a>, author of <em>An Event, Perhaps</em>; an intellectual biography of Jacques Derrida. Our conversation was rich: We tackle Derrida and Buddhism, Derrida and the culture wars, Derrida and practice. Foucault gets a mention, as does Heidegger, as does spiritual enlightenment, mindfulness and spirituality. Our conversation was incomplete. We made plans. This is now the first part of a two part conversation. The second helping is going to be even more Budhistsy.</p><p><a href="https://www.linkedin.com/in/matthew-joseph-o-connell-b1695137/?originalSubdomain=it"><em>Matthew O'Connell</em></a><em> is a </em><a href="https://imperfectbuddha.com/authors-notes/"><em>life coach</em></a><em> and the host of the </em><a href="https://imperfectbuddha.com/"><em>The Imperfect Buddha</em></a><em> podcast. You can find The Imperfect Buddha on </em><a href="https://www.facebook.com/imperfectbuddha"><em>Facebook</em></a><em> and </em><a href="https://twitter.com/Imperfectbuddha"><em>Twitter</em></a><em> (@imperfectbuddha).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5036</itunes:duration>
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    <item>
      <title>Todd McGowan, "Universality and Identity Politics" (Columbia UP, 2020)</title>
      <description>The great political ideas and movements of the modern world were founded on a promise of universal emancipation. But in recent decades, much of the Left has grown suspicious of such aspirations. Critics see the invocation of universality as a form of domination or a way of speaking for others, and have come to favor a politics of particularism—often derided as “identity politics.” Others, both centrists and conservatives, associate universalism with twentieth-century totalitarianism and hold that it is bound to lead to catastrophe.
This book develops a new conception of universality that helps us rethink political thought and action. Todd McGowan argues that universals such as equality and freedom are not imposed on us. They emerge from our shared experience of their absence and our struggle to attain them. McGowan reconsiders the history of Nazism and Stalinism and reclaims the universalism of movements fighting racism, sexism, and homophobia. He demonstrates that the divide between Right and Left comes down to particularity versus universality. Despite the accusation of identity politics directed against leftists, every emancipatory political project is fundamentally a universal one—and the real proponents of identity politics are the right wing. Through a wide range of examples in contemporary politics, film, and history, Universality and Identity Politics (Columbia UP, 2020) offers an antidote to the impasses of identity and an inspiring vision of twenty-first-century collective struggle.
Todd McGowan is professor of film studies at the University of Vermont. His previous Columbia University Press books are The Impossible David Lynch (2007), Capitalism and Desire: The Psychic Cost of Free Markets (2016), and Emancipation After Hegel: Achieving a Contradictory Revolution (2019). He is the coeditor of the Diaeresis series at Northwestern University Press with Slavoj Žižek and Adrian Johnston. He is also cohost of the Why Theory podcast, which brings continental philosophy and psychoanalytic theory together to examine cultural phenomena.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>287</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Todd McGowan</itunes:subtitle>
      <itunes:summary>The great political ideas and movements of the modern world were founded on a promise of universal emancipation. But in recent decades, much of the Left has grown suspicious of such aspirations. Critics see the invocation of universality as a form of domination or a way of speaking for others, and have come to favor a politics of particularism—often derided as “identity politics.” Others, both centrists and conservatives, associate universalism with twentieth-century totalitarianism and hold that it is bound to lead to catastrophe.
This book develops a new conception of universality that helps us rethink political thought and action. Todd McGowan argues that universals such as equality and freedom are not imposed on us. They emerge from our shared experience of their absence and our struggle to attain them. McGowan reconsiders the history of Nazism and Stalinism and reclaims the universalism of movements fighting racism, sexism, and homophobia. He demonstrates that the divide between Right and Left comes down to particularity versus universality. Despite the accusation of identity politics directed against leftists, every emancipatory political project is fundamentally a universal one—and the real proponents of identity politics are the right wing. Through a wide range of examples in contemporary politics, film, and history, Universality and Identity Politics (Columbia UP, 2020) offers an antidote to the impasses of identity and an inspiring vision of twenty-first-century collective struggle.
Todd McGowan is professor of film studies at the University of Vermont. His previous Columbia University Press books are The Impossible David Lynch (2007), Capitalism and Desire: The Psychic Cost of Free Markets (2016), and Emancipation After Hegel: Achieving a Contradictory Revolution (2019). He is the coeditor of the Diaeresis series at Northwestern University Press with Slavoj Žižek and Adrian Johnston. He is also cohost of the Why Theory podcast, which brings continental philosophy and psychoanalytic theory together to examine cultural phenomena.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The great political ideas and movements of the modern world were founded on a promise of universal emancipation. But in recent decades, much of the Left has grown suspicious of such aspirations. Critics see the invocation of universality as a form of domination or a way of speaking for others, and have come to favor a politics of particularism—often derided as “identity politics.” Others, both centrists and conservatives, associate universalism with twentieth-century totalitarianism and hold that it is bound to lead to catastrophe.</p><p>This book develops a new conception of universality that helps us rethink political thought and action. Todd McGowan argues that universals such as equality and freedom are not imposed on us. They emerge from our shared experience of their absence and our struggle to attain them. McGowan reconsiders the history of Nazism and Stalinism and reclaims the universalism of movements fighting racism, sexism, and homophobia. He demonstrates that the divide between Right and Left comes down to particularity versus universality. Despite the accusation of identity politics directed against leftists, every emancipatory political project is fundamentally a universal one—and the real proponents of identity politics are the right wing. Through a wide range of examples in contemporary politics, film, and history, <a href="https://bookshop.org/a/12343/9780231197700"><em>Universality and Identity Politics</em></a> (Columbia UP, 2020) offers an antidote to the impasses of identity and an inspiring vision of twenty-first-century collective struggle.</p><p>Todd McGowan is professor of film studies at the University of Vermont. His previous Columbia University Press books are <em>The Impossible David Lynch</em> (2007), <em>Capitalism and Desire: The Psychic Cost of Free Markets</em> (2016), and <em>Emancipation After Hegel: Achieving a Contradictory Revolution</em> (2019). He is the coeditor of the Diaeresis series at Northwestern University Press with Slavoj Žižek and Adrian Johnston. He is also cohost of the <a href="https://podcasts.apple.com/au/podcast/why-theory/id1299863834">Why Theory podcast</a>, which brings continental philosophy and psychoanalytic theory together to examine cultural phenomena.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3685</itunes:duration>
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      <title>Adriana Alfaro Altamirano, "The Belief in Intuition: Individuality and Authority in Henri Bergson and Max Scheler" (U Pennsylvania Press, 2021)</title>
      <description>Within the Western tradition, it was the philosophers Henri Bergson and Max Scheler who laid out and explored the nonrational power of "intuition" at work in human beings that plays a key role in orienting their thinking and action within the world. As author Adriana Alfaro Altamirano notes, Bergon's and Scheler's philosophical explorations, which paralleled similar developments by other modernist writers, artists, and political actors of the early twentieth century, can yield fruitful insights into the ideas and passions that animate politics in our own time.
The Belief in Intuition: Individuality and Authority in Henri Bergson and Max Scheler (U Pennsylvania Press, 2021) shows that intuition (as Bergson and Scheler understood it) leads, first and foremost, to a conception of freedom that is especially suited for dealing with hierarchy, uncertainty, and alterity. Such a conception of freedom is grounded in a sense of individuality that remains true to its "inner multiplicity," thus providing a distinct contrast to and critique of the liberal notion of the self.
Focusing on the complex inner lives that drive human action, as Bergson and Scheler did, leads us to appreciate the moral and empirical limits of liberal devices that mean to regulate our actions "from the outside." Such devices, like the law, may not only carry pernicious effects for freedom but, more troublingly, oftentimes "erase their traces," concealing the very ways in which they are detrimental to a richer experience of subjectivity.
According to Alfaro Altamirano, Bergson's and Scheler's conception of intuition and personal authority puts contemporary discussions about populism in a different light: It shows that liberalism would only at its own peril deny the anthropological, moral, and political importance of the bearers of charismatic authority. Personal authority thus understood relies on a dense, but elusive, notion of personality, for which personal authority is not only consistent with freedom, but even contributes to it in decisive ways.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adriana Alfaro Altamirano</itunes:subtitle>
      <itunes:summary>Within the Western tradition, it was the philosophers Henri Bergson and Max Scheler who laid out and explored the nonrational power of "intuition" at work in human beings that plays a key role in orienting their thinking and action within the world. As author Adriana Alfaro Altamirano notes, Bergon's and Scheler's philosophical explorations, which paralleled similar developments by other modernist writers, artists, and political actors of the early twentieth century, can yield fruitful insights into the ideas and passions that animate politics in our own time.
The Belief in Intuition: Individuality and Authority in Henri Bergson and Max Scheler (U Pennsylvania Press, 2021) shows that intuition (as Bergson and Scheler understood it) leads, first and foremost, to a conception of freedom that is especially suited for dealing with hierarchy, uncertainty, and alterity. Such a conception of freedom is grounded in a sense of individuality that remains true to its "inner multiplicity," thus providing a distinct contrast to and critique of the liberal notion of the self.
Focusing on the complex inner lives that drive human action, as Bergson and Scheler did, leads us to appreciate the moral and empirical limits of liberal devices that mean to regulate our actions "from the outside." Such devices, like the law, may not only carry pernicious effects for freedom but, more troublingly, oftentimes "erase their traces," concealing the very ways in which they are detrimental to a richer experience of subjectivity.
According to Alfaro Altamirano, Bergson's and Scheler's conception of intuition and personal authority puts contemporary discussions about populism in a different light: It shows that liberalism would only at its own peril deny the anthropological, moral, and political importance of the bearers of charismatic authority. Personal authority thus understood relies on a dense, but elusive, notion of personality, for which personal authority is not only consistent with freedom, but even contributes to it in decisive ways.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Within the Western tradition, it was the philosophers Henri Bergson and Max Scheler who laid out and explored the nonrational power of "intuition" at work in human beings that plays a key role in orienting their thinking and action within the world. As author Adriana Alfaro Altamirano notes, Bergon's and Scheler's philosophical explorations, which paralleled similar developments by other modernist writers, artists, and political actors of the early twentieth century, can yield fruitful insights into the ideas and passions that animate politics in our own time.</p><p><a href="https://bookshop.org/a/12343/9780812252934"><em>The Belief in Intuition: Individuality and Authority in Henri Bergson and Max Scheler</em></a><em> </em>(U Pennsylvania Press, 2021) shows that intuition (as Bergson and Scheler understood it) leads, first and foremost, to a conception of freedom that is especially suited for dealing with hierarchy, uncertainty, and alterity. Such a conception of freedom is grounded in a sense of individuality that remains true to its "inner multiplicity," thus providing a distinct contrast to and critique of the liberal notion of the self.</p><p>Focusing on the complex inner lives that drive human action, as Bergson and Scheler did, leads us to appreciate the moral and empirical limits of liberal devices that mean to regulate our actions "from the outside." Such devices, like the law, may not only carry pernicious effects for freedom but, more troublingly, oftentimes "erase their traces," concealing the very ways in which they are detrimental to a richer experience of subjectivity.</p><p>According to Alfaro Altamirano, Bergson's and Scheler's conception of intuition and personal authority puts contemporary discussions about populism in a different light: It shows that liberalism would only at its own peril deny the anthropological, moral, and political importance of the bearers of charismatic authority. Personal authority thus understood relies on a dense, but elusive, notion of personality, for which personal authority is not only consistent with freedom, but even contributes to it in decisive ways.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alienation</title>
      <link>https://hightheory.net/podcast/alienation/</link>
      <description>In this episode Kim talks with Mustafa Yavas about Alienation.
Mustafa quotes Karl Marx’s Economic and Philosophical Manuscripts of 1844. He also references Albert Camus’ books The Stranger and The Myth of Sisyphus, and Charlie Chaplin’s film Modern Times. Towards the end of the episode, he mentions Bertrand Russell’s 1930 article “In Praise of Idleness.”
For listeners interested in reading more on alienation, he recommends Herbert Marcuse’s Eros and Civilization; David Graeber’s Bullshit Jobs, and Rahel Jaeggi’s Alienation. He also suggests three great movies that dwell on the subject: Maren Ade’s Toni Erdmann; Charlie Kaufman’s Anomalisa, and Tolga Karacelik’s Toll Booth.
Mustafa is a postdoctoral scholar in sociology at NYU Abu Dhabi, where he works on work! He is writing a book called White Collar Blues about the transnational Turkish middle class, for which he has recently completed a brilliant book proposal (editors take note!). His previous research focused on boundary processes in social, economic, and political settings, including status homophily in social networks, residential segregation by income, and collective identity formation in social movements.
This week’s image is a 1920 painting of Sisyphus at his futile labor by Franz Stuck. Available on Wikimedia Commons.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/098fe288-a2ed-11ec-8476-53b990d7626f/image/665px-Sisyphus_by_von_Stuck.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Mustafa Yavas</itunes:subtitle>
      <itunes:summary>In this episode Kim talks with Mustafa Yavas about Alienation.
Mustafa quotes Karl Marx’s Economic and Philosophical Manuscripts of 1844. He also references Albert Camus’ books The Stranger and The Myth of Sisyphus, and Charlie Chaplin’s film Modern Times. Towards the end of the episode, he mentions Bertrand Russell’s 1930 article “In Praise of Idleness.”
For listeners interested in reading more on alienation, he recommends Herbert Marcuse’s Eros and Civilization; David Graeber’s Bullshit Jobs, and Rahel Jaeggi’s Alienation. He also suggests three great movies that dwell on the subject: Maren Ade’s Toni Erdmann; Charlie Kaufman’s Anomalisa, and Tolga Karacelik’s Toll Booth.
Mustafa is a postdoctoral scholar in sociology at NYU Abu Dhabi, where he works on work! He is writing a book called White Collar Blues about the transnational Turkish middle class, for which he has recently completed a brilliant book proposal (editors take note!). His previous research focused on boundary processes in social, economic, and political settings, including status homophily in social networks, residential segregation by income, and collective identity formation in social movements.
This week’s image is a 1920 painting of Sisyphus at his futile labor by Franz Stuck. Available on Wikimedia Commons.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode Kim talks with Mustafa Yavas about Alienation.</p><p>Mustafa quotes Karl Marx’s <a href="https://www.marxists.org/archive/marx/works/1844/manuscripts/preface.htm"><em>Economic and Philosophical Manuscripts of 1844</em></a>. He also references Albert Camus’ books <a href="https://archive.org/details/AlbertCamusTheStranger1967"><em>The Stranger</em></a> and <a href="https://archive.org/details/AlbertCamusTheMythOfSisyphus/mode/2up"><em>The Myth of Sisyphus</em></a>, and Charlie Chaplin’s film <a href="https://www.youtube.com/watch?v=2gLa4wAia9g"><em>Modern Times</em></a><em>. </em>Towards the end of the episode, he mentions Bertrand Russell’s 1930 article “<a href="https://harpers.org/archive/1932/10/in-praise-of-idleness/">In Praise of Idleness</a>.”</p><p>For listeners interested in reading more on alienation, he recommends Herbert Marcuse’s <a href="https://archive.org/details/eroscivilization00marcrich/mode/2up"><em>Eros and Civilization</em>;</a> David Graeber’s <a href="https://www.simonandschuster.com/books/Bullshit-Jobs/David-Graeber/9781501143335"><em>Bullshit Jobs</em></a>, and Rahel Jaeggi’s <a href="http://cup.columbia.edu/book/alienation/9780231151986"><em>Alienation</em></a>. He also suggests three great movies that dwell on the subject: Maren Ade’s <a href="https://www.imdb.com/title/tt4048272/"><em>Toni Erdmann</em></a>; Charlie Kaufman’s <a href="https://www.imdb.com/title/tt2401878/"><em>Anomalisa</em></a>, and Tolga Karacelik’s <a href="https://www.imdb.com/title/tt1753866/"><em>Toll Booth</em></a>.</p><p><a href="https://nyuad.nyu.edu/en/research/postdoctoral-research/researchers/research-bios/mustafa-yavas.html">Mustafa</a> is a postdoctoral scholar in sociology at NYU Abu Dhabi, where he works on work! He is writing a book called <em>White Collar Blues </em>about the transnational Turkish middle class, for which he has recently completed a brilliant book proposal (editors take note!). His previous research focused on boundary processes in social, economic, and political settings, including <a href="https://doi.org/10.1177/0894439313512464">status homophily in social networks</a>, <a href="https://doi.org/10.1080/0022250X.2018.1476858">residential segregation by income</a>, and <a href="https://doi.org/10.1108/S0163-786X20190000043011">collective identity formation in social movements</a>.</p><p>This week’s image is a 1920 painting of Sisyphus at his futile labor by Franz Stuck. Available on <a href="https://commons.wikimedia.org/wiki/File:Sisyphus_by_von_Stuck.jpg">Wikimedia Commons.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>973</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Elizabeth Rodrigues, "Collecting Lives: Critical Data Narrative as Modernist Aesthetic in Early Twentieth-Century Us Literatures" (U Michigan Press, 2022)</title>
      <description>On a near-daily basis, data is being used to narrate our lives. Categorizing algorithms drawn from amassed personal data to assign narrative destinies to individuals at crucial junctures, simultaneously predicting and shaping the paths of our lives. Data is commonly assumed to bring us closer to objectivity, but the narrative paths these algorithms assign seem, more often than not, to replicate biases about who an individual is and could become.
While the social effects of such algorithmic logics seem new and newly urgent to consider, Collecting Lives: Critical Data Narrative as Modernist Aesthetic in Early Twentieth-Century Us Literatures (U Michigan Press, 2022) looks to the late nineteenth and early twentieth century U.S. to provide an instructive prehistory to the underlying question of the relationship between data, life, and narrative. Rodrigues contextualizes the application of data collection to human selfhood in order to uncover a modernist aesthetic of data that offers an alternative to the algorithmic logic pervading our sense of data's revelatory potential. Examining the work of W. E. B. Du Bois, Henry Adams, Gertrude Stein, and Ida B. Wells-Barnett, Rodrigues asks how each of these authors draw from their work in sociology, history, psychology, and journalism to formulate a critical data aesthetic as they attempt to answer questions of identity around race, gender, and nation both in their research and their life writing. These data-driven modernists not only tell different life stories with data, they tell life stories differently because of data.
﻿Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Rodrigues</itunes:subtitle>
      <itunes:summary>On a near-daily basis, data is being used to narrate our lives. Categorizing algorithms drawn from amassed personal data to assign narrative destinies to individuals at crucial junctures, simultaneously predicting and shaping the paths of our lives. Data is commonly assumed to bring us closer to objectivity, but the narrative paths these algorithms assign seem, more often than not, to replicate biases about who an individual is and could become.
While the social effects of such algorithmic logics seem new and newly urgent to consider, Collecting Lives: Critical Data Narrative as Modernist Aesthetic in Early Twentieth-Century Us Literatures (U Michigan Press, 2022) looks to the late nineteenth and early twentieth century U.S. to provide an instructive prehistory to the underlying question of the relationship between data, life, and narrative. Rodrigues contextualizes the application of data collection to human selfhood in order to uncover a modernist aesthetic of data that offers an alternative to the algorithmic logic pervading our sense of data's revelatory potential. Examining the work of W. E. B. Du Bois, Henry Adams, Gertrude Stein, and Ida B. Wells-Barnett, Rodrigues asks how each of these authors draw from their work in sociology, history, psychology, and journalism to formulate a critical data aesthetic as they attempt to answer questions of identity around race, gender, and nation both in their research and their life writing. These data-driven modernists not only tell different life stories with data, they tell life stories differently because of data.
﻿Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On a near-daily basis, data is being used to narrate our lives. Categorizing algorithms drawn from amassed personal data to assign narrative destinies to individuals at crucial junctures, simultaneously predicting and shaping the paths of our lives. Data is commonly assumed to bring us closer to objectivity, but the narrative paths these algorithms assign seem, more often than not, to replicate biases about who an individual is and could become.</p><p>While the social effects of such algorithmic logics seem new and newly urgent to consider, <a href="https://bookshop.org/a/12343/9780472038909"><em>Collecting Lives: Critical Data Narrative as Modernist Aesthetic in Early Twentieth-Century Us Literatures</em></a><em> </em>(U Michigan Press, 2022) looks to the late nineteenth and early twentieth century U.S. to provide an instructive prehistory to the underlying question of the relationship between data, life, and narrative. Rodrigues contextualizes the application of data collection to human selfhood in order to uncover a modernist aesthetic of data that offers an alternative to the algorithmic logic pervading our sense of data's revelatory potential. Examining the work of W. E. B. Du Bois, Henry Adams, Gertrude Stein, and Ida B. Wells-Barnett, Rodrigues asks how each of these authors draw from their work in sociology, history, psychology, and journalism to formulate a critical data aesthetic as they attempt to answer questions of identity around race, gender, and nation both in their research and their life writing. These data-driven modernists not only tell different life stories with data, they tell life stories differently because of data.</p><p><em>﻿Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3189</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ferenc Hörcher, "The Political Philosophy of the European City: From Polis, Through City-State, to Megalopolis?" (Lexington Book, 2021)</title>
      <description>To many the city might seem simply a large urban area to live within, but it actually forms an important political concept and community that has been influential throughout European history. From the polis of Ancient Greece, to the Roman Republic, to the city-states of the Italian Renaissance, and down to the present day. Modern concepts of democracy and citizenship that have shaped European thought have historically originated from the political community of the “city”.
Addressing this multifaceted topic is Ferenc Hörcher's The Political Philosophy of the European City: From Polis, Through City-State, to Megalopolis? (Lexington Books, 2021)
Ferenc Hörcher is a political philosopher, historian of political thought and a philosopher of art. He is director of the Research Institute of Politics and Government at the University of Public Service in Budapest and senior researcher at the Institute of Philosophy of the Hungarian Academy of Science.
Stephen Satkiewicz is independent scholar whose research areas are related to Civilizational Analysis, Big History, Historical Sociology, War studies, as well as Russian and East European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ferenc Hörcher</itunes:subtitle>
      <itunes:summary>To many the city might seem simply a large urban area to live within, but it actually forms an important political concept and community that has been influential throughout European history. From the polis of Ancient Greece, to the Roman Republic, to the city-states of the Italian Renaissance, and down to the present day. Modern concepts of democracy and citizenship that have shaped European thought have historically originated from the political community of the “city”.
Addressing this multifaceted topic is Ferenc Hörcher's The Political Philosophy of the European City: From Polis, Through City-State, to Megalopolis? (Lexington Books, 2021)
Ferenc Hörcher is a political philosopher, historian of political thought and a philosopher of art. He is director of the Research Institute of Politics and Government at the University of Public Service in Budapest and senior researcher at the Institute of Philosophy of the Hungarian Academy of Science.
Stephen Satkiewicz is independent scholar whose research areas are related to Civilizational Analysis, Big History, Historical Sociology, War studies, as well as Russian and East European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To many the city might seem simply a large urban area to live within, but it actually forms an important political concept and community that has been influential throughout European history. From the polis of Ancient Greece, to the Roman Republic, to the city-states of the Italian Renaissance, and down to the present day. Modern concepts of democracy and citizenship that have shaped European thought have historically originated from the political community of the “city”.</p><p>Addressing this multifaceted topic is Ferenc Hörcher's <a href="https://bookshop.org/a/12343/9781793610829"><em>The Political Philosophy of the European City: From Polis, Through City-State, to Megalopolis?</em></a><em> </em>(Lexington Books, 2021)</p><p><a href="https://ripg.uni-nke.hu/horcherf">Ferenc Hörcher</a> is a political philosopher, historian of political thought and a philosopher of art. He is director of the Research Institute of Politics and Government at the University of Public Service in Budapest and senior researcher at the Institute of Philosophy of the Hungarian Academy of Science.</p><p><a href="https://independent.academia.edu/StephenSatkiewicz"><em>Stephen Satkiewicz</em></a><em> is independent scholar whose research areas are related to Civilizational Analysis, Big History, Historical Sociology, War studies, as well as Russian and East European history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Simon Heffer, "High Minds: The Victorians and the Birth of Modern Britain" (Pegasus Books, 2022)</title>
      <description>Britain in the 1840s should have been, observes Simon Heffer, a time of great social improvement. Instead it was a country that was beset by poverty, unrest, assassination attempts on young Queen Victoria and her Prime Minister, and fears of revolution. Yet just forty years later, it was as if none of that had ever happened. It had become a prosperous and progressive nation, transformed by advances not only in industrialization, but also in politics, science, religion, and education. That Britain had become such a society was not an accident, but the result of intelligent and directed purpose
The story of that purpose, and what it wrought, is the subject of Heffer’s book High Minds: The Victorians and the Birth of Modern Britain (Pegasus Books, 2022). It is an investigation not simply of political, social, or cultural change, but of a change of mind—by which I mean not merely changing ideas, like changing clothes from season to season, but of changing the way things are seen
Simon Heffer is an eminent British journalist, essayist, historian, and author of numerous books, including lives of the 19th century Scottish philosopher Thomas Carlyle and 20th century politician Enoch Powell, and a series of histories of Britain of which High Minds is the first.
For Further Investigation

In our wide-ranging conversation we touched on topics covered in previous episodes of the podcast. If you haven’t already, then listen to Jonathan Rose talk about the intellectual life of the British working class; or Will Hay describe the importance of an obscure Prime Minister.



High Minds was published in 2013 in Britain, but is only now being published in the United States by Pegasus Books. It has been followed by The Age of Decadence–A History of Britain: 1880-1914, which was confusingly published in the United States before High Minds. Staring at God: Britain in the Great War has not been published in America; you’ll need to order it from Britain along with the good Cadbury’s chocolate they keep for themselves. The final volume in the series, now being written, will end the story in 1939.


Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Heffer</itunes:subtitle>
      <itunes:summary>Britain in the 1840s should have been, observes Simon Heffer, a time of great social improvement. Instead it was a country that was beset by poverty, unrest, assassination attempts on young Queen Victoria and her Prime Minister, and fears of revolution. Yet just forty years later, it was as if none of that had ever happened. It had become a prosperous and progressive nation, transformed by advances not only in industrialization, but also in politics, science, religion, and education. That Britain had become such a society was not an accident, but the result of intelligent and directed purpose
The story of that purpose, and what it wrought, is the subject of Heffer’s book High Minds: The Victorians and the Birth of Modern Britain (Pegasus Books, 2022). It is an investigation not simply of political, social, or cultural change, but of a change of mind—by which I mean not merely changing ideas, like changing clothes from season to season, but of changing the way things are seen
Simon Heffer is an eminent British journalist, essayist, historian, and author of numerous books, including lives of the 19th century Scottish philosopher Thomas Carlyle and 20th century politician Enoch Powell, and a series of histories of Britain of which High Minds is the first.
For Further Investigation

In our wide-ranging conversation we touched on topics covered in previous episodes of the podcast. If you haven’t already, then listen to Jonathan Rose talk about the intellectual life of the British working class; or Will Hay describe the importance of an obscure Prime Minister.



High Minds was published in 2013 in Britain, but is only now being published in the United States by Pegasus Books. It has been followed by The Age of Decadence–A History of Britain: 1880-1914, which was confusingly published in the United States before High Minds. Staring at God: Britain in the Great War has not been published in America; you’ll need to order it from Britain along with the good Cadbury’s chocolate they keep for themselves. The final volume in the series, now being written, will end the story in 1939.


Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Britain in the 1840s should have been, observes Simon Heffer, a time of great social improvement. Instead it was a country that was beset by poverty, unrest, assassination attempts on young Queen Victoria and her Prime Minister, and fears of revolution. Yet just forty years later, it was as if none of that had ever happened. It had become a prosperous and progressive nation, transformed by advances not only in industrialization, but also in politics, science, religion, and education. That Britain had become such a society was not an accident, but the result of intelligent and directed purpose</p><p>The story of that purpose, and what it wrought, is the subject of Heffer’s book <a href="https://bookshop.org/a/12343/9781643139173"><em>High Minds: The Victorians and the Birth of Modern Britain</em></a> (Pegasus Books, 2022).<em> </em>It is an investigation not simply of political, social, or cultural change, but of a change of mind—by which I mean not merely changing ideas, like changing clothes from season to season, but of changing the way things are seen</p><p>Simon Heffer is an eminent British journalist, essayist, historian, and author of numerous books, including lives of the <a href="https://www.amazon.co.uk/Moral-Desperado-Life-Thomas-Carlyle/dp/0571288367/ref=tmm_pap_swatch_0?_encoding=UTF8&amp;qid=1646418555&amp;sr=1-6">19th century Scottish philosopher Thomas Carlyle</a> and <a href="https://www.amazon.co.uk/Like-Roman-Life-Enoch-Powell/dp/0297842862/ref=sr_1_5?crid=2FW75FJRJYSGW&amp;keywords=heffer%2C+simon&amp;qid=1646418555&amp;s=books&amp;sprefix=heffer+simon%2Cstripbooks%2C135&amp;sr=1-5">20th century politician Enoch Powell</a>, and a series of histories of Britain of which <em>High Minds </em>is the first.</p><p><strong><em>For Further Investigation</em></strong></p><ul>
<li>In our wide-ranging conversation we touched on topics covered in previous episodes of the podcast. If you haven’t already, then <a href="https://historicallythinking.org/episode-228-the-intellectual-life-in-difficult-circumstances/">listen to Jonathan Rose talk about the intellectual life of the British working class</a>; or <a href="https://historicallythinking.org/episode-85-the-prime-minister/">Will Hay describe the importance of an obscure Prime Minister.</a>
</li>
<li>
<em>High Minds</em> was published in 2013 in Britain, but is only now being published in the United States by Pegasus Books. It has been followed by <a href="https://bookshop.org/books/the-age-of-decadence-a-history-of-britain-1880-1914-9781643139524/9781643139524"><em>The Age of Decadence–A History of Britain: 1880-1914</em></a>, which was confusingly published in the United States before <em>High Minds</em>. <a href="https://www.amazon.co.uk/Staring-God-Britain-Great-War/dp/1786090449/ref=sr_1_3?crid=2FW75FJRJYSGW&amp;keywords=heffer%2C+simon&amp;qid=1646418555&amp;s=books&amp;sprefix=heffer+simon%2Cstripbooks%2C135&amp;sr=1-3"><em>Staring at God: Britain in the Great War </em></a>has not been published in America; you’ll need to order it from Britain along with <a href="https://www.amazon.co.uk/Cadbury-Dairy-Milk-Chocolate-Bar/dp/B07N7BG9WV/ref=sr_1_1?crid=2E8LW1PYIMYJU&amp;keywords=cadbury+chocolate&amp;nav_sdd=aps&amp;qid=1646418783&amp;refinements=p_36%3A406394031&amp;rnid=355251031&amp;s=grocery&amp;sprefix=cadbury&amp;sr=1-1">the good Cadbury’s chocolate they keep for themselves</a>. The final volume in the series, now being written, will end the story in 1939.</li>
</ul><p><br></p><p><em>Al Zambone is a historian and the host of the excellent podcast </em><a href="http://historicallythinking.org/"><strong><em>Historically Thinking</em></strong></a><em>. You can subscribe to Historically Thinking on </em><a href="https://podcasts.apple.com/us/podcast/historically-thinking-conversations/id965914326"><em>Apple Podcasts</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4335</itunes:duration>
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    </item>
    <item>
      <title>Heterotopia</title>
      <link>https://hightheory.net/podcast/heterotopia/</link>
      <description>Kim speaks with Amanda Caleb about Michel Foucault’s concept of heterotopia.
Amanda says that the classic definition of “heterotopia” is found in Foucault’s article “Of Other Spaces: Utopias and Heterotopias” (Architecture /Mouvement/Continuité, October, 1984). She also mentions The Birth of the Clinic.
In comparison to Foucault’s heterotopia, we talk a bit about Mikhail Bakhtin’s concepts of the carnivalesque and the chronotope.
If you’re interested in reading more about heterotopias, check out Amanda’s article: “Contested Spaces: The Heterotopias of the Victorian Sickroom” in Humanities vol. 8 no. 2 (April 2019).
Amanda is a professor of English and Medical and Health Humanities at Misericordia University. She also runs a super cool podcast called the Health Humanist. She was kind enough to interview me about a crazy 1978 medical satire called House of God back in November 2020.
This week’s image is Gustave Caillebotte’s Les jardiners (1875). Below is a map of the “Gardens and Pleasure Grounds Baltimore Argyleshire” from The Art &amp; Craft of Garden Making by Thomas Hayton Mawson (London : B.T. Batsford, 1900). We’re feeling gardens this week.
Music used in promotional material: ‘Floating Panther’ by Outrun
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/f152e748-a2eb-11ec-9094-27b1d4500934/image/GardenMapSmall.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Amanda Caleb</itunes:subtitle>
      <itunes:summary>Kim speaks with Amanda Caleb about Michel Foucault’s concept of heterotopia.
Amanda says that the classic definition of “heterotopia” is found in Foucault’s article “Of Other Spaces: Utopias and Heterotopias” (Architecture /Mouvement/Continuité, October, 1984). She also mentions The Birth of the Clinic.
In comparison to Foucault’s heterotopia, we talk a bit about Mikhail Bakhtin’s concepts of the carnivalesque and the chronotope.
If you’re interested in reading more about heterotopias, check out Amanda’s article: “Contested Spaces: The Heterotopias of the Victorian Sickroom” in Humanities vol. 8 no. 2 (April 2019).
Amanda is a professor of English and Medical and Health Humanities at Misericordia University. She also runs a super cool podcast called the Health Humanist. She was kind enough to interview me about a crazy 1978 medical satire called House of God back in November 2020.
This week’s image is Gustave Caillebotte’s Les jardiners (1875). Below is a map of the “Gardens and Pleasure Grounds Baltimore Argyleshire” from The Art &amp; Craft of Garden Making by Thomas Hayton Mawson (London : B.T. Batsford, 1900). We’re feeling gardens this week.
Music used in promotional material: ‘Floating Panther’ by Outrun
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kim speaks with Amanda Caleb about Michel Foucault’s concept of heterotopia.</p><p>Amanda says that the classic definition of “heterotopia” is found in Foucault’s article “<a href="https://web.mit.edu/allanmc/www/foucault1.pdf">Of Other Spaces: Utopias and Heterotopias</a>” (<em>Architecture /Mouvement/Continuité</em>, October, 1984). She also mentions <a href="https://www.penguinrandomhouse.com/books/55034/the-birth-of-the-clinic-by-michel-foucault/"><em>The Birth of the Clinic</em></a>.</p><p>In comparison to Foucault’s heterotopia, we talk a bit about Mikhail Bakhtin’s concepts of the <a href="https://en.wikipedia.org/wiki/Carnivalesque">carnivalesque</a> and the <a href="https://en.wikipedia.org/wiki/Chronotope">chronotope</a>.</p><p>If you’re interested in reading more about heterotopias, check out Amanda’s article: “<a href="https://doi.org/10.3390/h8020080">Contested Spaces: The Heterotopias of the Victorian Sickroom</a>” in <em>Humanities </em>vol. 8 no. 2 (April 2019).</p><p>Amanda is a professor of English and Medical and Health Humanities at Misericordia University. She also runs a super cool podcast called the <a href="https://thehealthhumanist.podbean.com/">Health Humanist</a>. She was kind enough to interview me about <a href="https://thehealthhumanist.podbean.com/e/episode-5-the-house-of-god/">a crazy 1978 medical satire called <em>House of God</em></a> back in November 2020.</p><p>This week’s image is Gustave Caillebotte’s <a href="https://commons.wikimedia.org/wiki/File:G._Caillebotte_-_Les_jardiniers.jpg"><em>Les jardiners</em></a> (1875). Below is a map of the “Gardens and Pleasure Grounds Baltimore Argyleshire” from <a href="https://archive.org/details/artcraftofgarden00maws/page/188/mode/1up"><em>The Art &amp; Craft of Garden Making</em></a> by Thomas Hayton Mawson (London : B.T. Batsford, 1900). We’re feeling gardens this week.</p><p>Music used in promotional material: ‘Floating Panther’ by Outrun</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://hightheory.net/?post_type=podcast&p=256]]></guid>
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    <item>
      <title>Shannon M. Mussett, "Entropic Philosophy: Chaos, Breakdown, and Creation" (Rowman &amp; Littlefield, 2022)</title>
      <description>Everything is breaking down. Chaos is increasing. Entropy is not just a metaphor, although it also that. In Entropic Philosophy: Chaos, Breakdown, and Creation (Rowman and Littlefield, 2022), Shannon M. Mussett argues that while denial and nihilism are common and world-shaping responses to entropy, they are not our only options. By revaluing order and stability, chaos and decay, we can turn to entropy with care and see the possibilities for creation in destruction. Mussett makes these arguments attentive to suffering, loss, and oppression, offering a philosophy of thriving even as the whole universe inexorably moves towards heat death.
﻿Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>283</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shannon M. Mussett</itunes:subtitle>
      <itunes:summary>Everything is breaking down. Chaos is increasing. Entropy is not just a metaphor, although it also that. In Entropic Philosophy: Chaos, Breakdown, and Creation (Rowman and Littlefield, 2022), Shannon M. Mussett argues that while denial and nihilism are common and world-shaping responses to entropy, they are not our only options. By revaluing order and stability, chaos and decay, we can turn to entropy with care and see the possibilities for creation in destruction. Mussett makes these arguments attentive to suffering, loss, and oppression, offering a philosophy of thriving even as the whole universe inexorably moves towards heat death.
﻿Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Everything is breaking down. Chaos is increasing. Entropy is not just a metaphor, although it also that. In <a href="https://bookshop.org/a/12343/9781786612465"><em>Entropic Philosophy: Chaos, Breakdown, and Creation </em></a>(Rowman and Littlefield, 2022)<em>, </em>Shannon M. Mussett argues that while denial and nihilism are common and world-shaping responses to entropy, they are not our only options. By revaluing order and stability, chaos and decay, we can turn to entropy with care and see the possibilities for creation in destruction. Mussett makes these arguments attentive to suffering, loss, and oppression, offering a philosophy of thriving even as the whole universe inexorably moves towards heat death.</p><p><em>﻿</em><a href="https://clas.ucdenver.edu/philosophy/sarah-tyson"><em>Sarah Tyson</em></a><em> is an associate professor of philosophy at the University of Colorado, Denver.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3290</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nigel Rothfels, "Elephant Trails: A History of Animals and Cultures" (Johns Hopkins UP, 2021)</title>
      <description>When looking at historic records of all kinds—from prehistoric cave drawings and ancient rock art in Africa and India, from poetic narrations of travelers to hunter memoirs and press stories about zoos, from reports of mystical graveyards to museum warehouses collecting bones—notions about elephants in the West have come a long way. These ideas (their transformation; their persistence) tell perhaps more about how Western cultures have understood themselves than about the actual lives and potential histories of proboscideans. In Elephant Trails: A History of Animals and Cultures (Johns Hopkins UP, 2021), Nigel Rothfels follows the paths of concrete elephant lives, their struggles and their deaths, in order to produce a history of one particular elephant, that which inhabits Western mentalities up to the present and which is composed as much of fantasy as thick skin.
In this conversation, Dr. Rothfels expands on some of the tenets of this book, as well as the trails that he himself followed in order to better understand how present notions about elephants in the West have been historically configured. This is a history of ideas about the magnificent animal we call the elephant, threaded with stories of flesh and blood.
Marcela Hernández, PhD candidate in Philosophy at the Goethe University in Frankfurt, Germany, is currently writing a dissertation on animals and gestures in films. She can be reached at m.hernandez@stud.uni-frankfurt.de
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nigel Rothfels</itunes:subtitle>
      <itunes:summary>When looking at historic records of all kinds—from prehistoric cave drawings and ancient rock art in Africa and India, from poetic narrations of travelers to hunter memoirs and press stories about zoos, from reports of mystical graveyards to museum warehouses collecting bones—notions about elephants in the West have come a long way. These ideas (their transformation; their persistence) tell perhaps more about how Western cultures have understood themselves than about the actual lives and potential histories of proboscideans. In Elephant Trails: A History of Animals and Cultures (Johns Hopkins UP, 2021), Nigel Rothfels follows the paths of concrete elephant lives, their struggles and their deaths, in order to produce a history of one particular elephant, that which inhabits Western mentalities up to the present and which is composed as much of fantasy as thick skin.
In this conversation, Dr. Rothfels expands on some of the tenets of this book, as well as the trails that he himself followed in order to better understand how present notions about elephants in the West have been historically configured. This is a history of ideas about the magnificent animal we call the elephant, threaded with stories of flesh and blood.
Marcela Hernández, PhD candidate in Philosophy at the Goethe University in Frankfurt, Germany, is currently writing a dissertation on animals and gestures in films. She can be reached at m.hernandez@stud.uni-frankfurt.de
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When looking at historic records of all kinds—from prehistoric cave drawings and ancient rock art in Africa and India, from poetic narrations of travelers to hunter memoirs and press stories about zoos, from reports of mystical graveyards to museum warehouses collecting bones—notions about elephants in the West have come a long way. These ideas (their transformation; their persistence) tell perhaps more about how Western cultures have understood themselves than about the actual lives and potential histories of proboscideans. In <a href="https://bookshop.org/a/12343/9781421442594"><em>Elephant Trails: A History of Animals and Cultures</em></a><em> </em>(Johns Hopkins UP, 2021), Nigel Rothfels follows the paths of concrete elephant lives, their struggles and their deaths, in order to produce a history of one particular elephant, that which inhabits Western mentalities up to the present and which is composed as much of fantasy as thick skin.</p><p>In this conversation, Dr. Rothfels expands on some of the tenets of this book, as well as the trails that he himself followed in order to better understand how present notions about elephants in the West have been historically configured. This is a history of ideas about the magnificent animal we call the elephant, threaded with stories of flesh and blood.</p><p><em>Marcela Hernández, PhD candidate in Philosophy at the Goethe University in Frankfurt, Germany, is currently writing a dissertation on animals and gestures in films. She can be reached at m.hernandez@stud.uni-frankfurt.de</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4015</itunes:duration>
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    <item>
      <title>Victoria A. Malko, "The Ukrainian Intelligentsia and Genocide: The Struggle for History, Language, and Culture in the 1920s and 1930s" (Lexington Books, 2021)</title>
      <description>Victoria A. Malko's book The Ukrainian Intelligentsia and Genocide: The Struggle for History, Language, and Culture in the 1920s and 1930s (Lexington Books, 2021) focuses on the first group targeted in the genocide known as the Holodomor: Ukrainian intelligentsia, the "brain of the nation," using the words of Raphael Lemkin, who coined the term genocide and enshrined it in international law. The study's author examines complex and devastating effects of the Holodomor on Ukrainian society during the 1920-1930s. Members of intelligentsia had individual and professional responsibilities. They resisted, but eventually they were forced to serve the Soviet regime. Ukrainian intelligentsia were virtually wiped out, most of its writers and a third of its teachers. The remaining cadres faced a choice without a choice if they wanted to survive. The author analyzes how and why this process occurred and what role intellectuals, especially teachers, played in shaping, contesting, and inculcating history. Crucially, the author challenges Western perceptions of the all-Union famine that was allegedly caused by ad hoc collectivization policies, highlighting the intentional nature of the famine as a tool of genocide, persecution, and prosecution of the nationally conscious Ukrainian intelligentsia, clergy, and grain growers. The author demonstrates the continuity between Stalinist and neo-Stalinist attempts to prevent the crystallization of the nation and subvert Ukraine from within by non-lethal and lethal means.
Nataliya Shpylova-Saeed is a PhD candidate in the Department of Slavic and East European Languages and Cultures, Indiana University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victoria A. Malko</itunes:subtitle>
      <itunes:summary>Victoria A. Malko's book The Ukrainian Intelligentsia and Genocide: The Struggle for History, Language, and Culture in the 1920s and 1930s (Lexington Books, 2021) focuses on the first group targeted in the genocide known as the Holodomor: Ukrainian intelligentsia, the "brain of the nation," using the words of Raphael Lemkin, who coined the term genocide and enshrined it in international law. The study's author examines complex and devastating effects of the Holodomor on Ukrainian society during the 1920-1930s. Members of intelligentsia had individual and professional responsibilities. They resisted, but eventually they were forced to serve the Soviet regime. Ukrainian intelligentsia were virtually wiped out, most of its writers and a third of its teachers. The remaining cadres faced a choice without a choice if they wanted to survive. The author analyzes how and why this process occurred and what role intellectuals, especially teachers, played in shaping, contesting, and inculcating history. Crucially, the author challenges Western perceptions of the all-Union famine that was allegedly caused by ad hoc collectivization policies, highlighting the intentional nature of the famine as a tool of genocide, persecution, and prosecution of the nationally conscious Ukrainian intelligentsia, clergy, and grain growers. The author demonstrates the continuity between Stalinist and neo-Stalinist attempts to prevent the crystallization of the nation and subvert Ukraine from within by non-lethal and lethal means.
Nataliya Shpylova-Saeed is a PhD candidate in the Department of Slavic and East European Languages and Cultures, Indiana University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Victoria A. Malko's book <a href="https://bookshop.org/a/12343/9781498596787"><em>The Ukrainian Intelligentsia and Genocide: The Struggle for History, Language, and Culture in the 1920s and 1930s</em></a> (Lexington Books, 2021) focuses on the first group targeted in the genocide known as the Holodomor: Ukrainian intelligentsia, the "brain of the nation," using the words of Raphael Lemkin, who coined the term genocide and enshrined it in international law. The study's author examines complex and devastating effects of the Holodomor on Ukrainian society during the 1920-1930s. Members of intelligentsia had individual and professional responsibilities. They resisted, but eventually they were forced to serve the Soviet regime. Ukrainian intelligentsia were virtually wiped out, most of its writers and a third of its teachers. The remaining cadres faced a choice without a choice if they wanted to survive. The author analyzes how and why this process occurred and what role intellectuals, especially teachers, played in shaping, contesting, and inculcating history. Crucially, the author challenges Western perceptions of the all-Union famine that was allegedly caused by ad hoc collectivization policies, highlighting the intentional nature of the famine as a tool of genocide, persecution, and prosecution of the nationally conscious Ukrainian intelligentsia, clergy, and grain growers. The author demonstrates the continuity between Stalinist and neo-Stalinist attempts to prevent the crystallization of the nation and subvert Ukraine from within by non-lethal and lethal means.</p><p><a href="https://russian.indiana.edu/about/tutors/shpylova-saeed-nataliya.html"><em>Nataliya Shpylova-Saeed</em></a><em> is a PhD candidate in the Department of Slavic and East European Languages and Cultures, Indiana University</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3056</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Suman Seth, "Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire" (Cambridge UP, 2020)</title>
      <description>Before the nineteenth century, travelers who left Britain for the Americas, West Africa, India and elsewhere encountered a medical conundrum: why did they fall ill when they arrived, and why - if they recovered - did they never become so ill again? The widely accepted answer was that the newcomers needed to become 'seasoned to the climate'. 
In his book Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire (Cambridge UP, 2020), Suman Seth explores forms of eighteenth-century medical knowledge, including conceptions of seasoning, showing how geographical location was essential to this knowledge and helped to define relationships between Britain and her far-flung colonies. In this period, debates raged between medical practitioners over whether diseases changed in different climes. Different diseases were deemed characteristic of different races and genders, and medical practitioners were thus deeply involved in contestations over race and the legitimacy of the abolitionist cause. In this innovative and engaging history, Seth offers dramatically new ways to understand the mutual shaping of medicine, race, and empire.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Suman Seth</itunes:subtitle>
      <itunes:summary>Before the nineteenth century, travelers who left Britain for the Americas, West Africa, India and elsewhere encountered a medical conundrum: why did they fall ill when they arrived, and why - if they recovered - did they never become so ill again? The widely accepted answer was that the newcomers needed to become 'seasoned to the climate'. 
In his book Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire (Cambridge UP, 2020), Suman Seth explores forms of eighteenth-century medical knowledge, including conceptions of seasoning, showing how geographical location was essential to this knowledge and helped to define relationships between Britain and her far-flung colonies. In this period, debates raged between medical practitioners over whether diseases changed in different climes. Different diseases were deemed characteristic of different races and genders, and medical practitioners were thus deeply involved in contestations over race and the legitimacy of the abolitionist cause. In this innovative and engaging history, Seth offers dramatically new ways to understand the mutual shaping of medicine, race, and empire.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before the nineteenth century, travelers who left Britain for the Americas, West Africa, India and elsewhere encountered a medical conundrum: why did they fall ill when they arrived, and why - if they recovered - did they never become so ill again? The widely accepted answer was that the newcomers needed to become 'seasoned to the climate'. </p><p>In his book <a href="https://bookshop.org/a/12343/9781108407007"><em>Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire</em></a> (Cambridge UP, 2020), Suman Seth explores forms of eighteenth-century medical knowledge, including conceptions of seasoning, showing how geographical location was essential to this knowledge and helped to define relationships between Britain and her far-flung colonies. In this period, debates raged between medical practitioners over whether diseases changed in different climes. Different diseases were deemed characteristic of different races and genders, and medical practitioners were thus deeply involved in contestations over race and the legitimacy of the abolitionist cause. In this innovative and engaging history, Seth offers dramatically new ways to understand the mutual shaping of medicine, race, and empire.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3775</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mahmood Kooria, "Islamic Law in Circulation: Shafi'i Texts Across the Indian Ocean and the Mediterranean" (Cambridge UP, 2022)</title>
      <description>Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century.
Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mahmood Kooria</itunes:subtitle>
      <itunes:summary>Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century.
Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, <a href="https://bookshop.org/a/12343/9781009098038"><em>Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean</em></a> (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century.</p><p><a href="https://www.universiteitleiden.nl/en/staffmembers/mahmood-kooriadathodi#tab-1">Mahmood Kooria</a> is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited <em>Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region</em> (2018) and <em>Islamic Law in the Indian Ocean World: Texts, Ideas and Practices</em> (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4607</itunes:duration>
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    </item>
    <item>
      <title>The Problem with Museums: A Conversation with Georgina Adam and Nizan Shaked</title>
      <description>In the past few years, museums of contemporary art have come under a fair deal of scrutiny. Pressures from groups such as Decoloinise This Space or the oxycontin scandal have forced changes to the governance of some of the world’s best-known institutions. At the same time, the work of journalists and museum scholars has revealed that the relationships between trustees, curators, collections, and the public are often far more complex than the narratives of public benefit and private value would have us believe.
Nizan Shaked’s Museums and Wealth: The Politics of Contemporary Art Collections (Bloomsbury, 2022) is a critical analysis of contemporary art collections and the value form. In the United States, institutions administered by the nonprofit system have an ambiguous status as they are neither entirely private nor fully public. Among nonprofits, the museum is unique as it is the only institution where trustees tend to collect the same objects they hold in ‘public trust’ on behalf of the nation. Shaked argues that the public serves as an alibi for establishing the symbolic value of art, which sustains its monetary value and its markets.
In The Rise and Rise of the Private Art Museum (Lund Humphries, 2022), Adam tracks the phenomenon of the collector’s museum in the 21st century. There are some 400 private art museums around the world, and an astonishing 70% of those devoted to contemporary art were founded in the past 20 years. Although private museums have been accused of being tax-evading vanity projects or ‘tombs for trophies’, the picture is complex and nuanced. Private museums can add greatly to the cultural life of a community, giving a platform to emerging artists, supplying educational programmes and revitalising declining or neglected regions. But their relationship with public institutions can also be problematic.
Are museums purely public affairs? How do private collections serve the greater good? What happens when these missions become confused? Georgina Adam and Nizan Shaked speak to Pierre d’Alancaisez about the 500-year history and the recent rise of the private art museum and consider if even public museums are, in the end, private.
Georgina Adam is a journalist specialising in the art market. She writes for the Financial Times and The Art Newspaper. She is the author of Big Bucks and The Dark Side of the Boom.
Nizan Shaked is a professor of Contemporary Art History, Museum and Curatorial Studies at California State University Long Beach. She is the author of The Synthetic Proposition: Conceptualism and the Political Referent in Contemporary Art.

Museum Susch

The Fisher collection at SF MoMA

Warren Kanders leaves the board of the Whitney


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Georgina Adam and Nizan Shaked</itunes:subtitle>
      <itunes:summary>In the past few years, museums of contemporary art have come under a fair deal of scrutiny. Pressures from groups such as Decoloinise This Space or the oxycontin scandal have forced changes to the governance of some of the world’s best-known institutions. At the same time, the work of journalists and museum scholars has revealed that the relationships between trustees, curators, collections, and the public are often far more complex than the narratives of public benefit and private value would have us believe.
Nizan Shaked’s Museums and Wealth: The Politics of Contemporary Art Collections (Bloomsbury, 2022) is a critical analysis of contemporary art collections and the value form. In the United States, institutions administered by the nonprofit system have an ambiguous status as they are neither entirely private nor fully public. Among nonprofits, the museum is unique as it is the only institution where trustees tend to collect the same objects they hold in ‘public trust’ on behalf of the nation. Shaked argues that the public serves as an alibi for establishing the symbolic value of art, which sustains its monetary value and its markets.
In The Rise and Rise of the Private Art Museum (Lund Humphries, 2022), Adam tracks the phenomenon of the collector’s museum in the 21st century. There are some 400 private art museums around the world, and an astonishing 70% of those devoted to contemporary art were founded in the past 20 years. Although private museums have been accused of being tax-evading vanity projects or ‘tombs for trophies’, the picture is complex and nuanced. Private museums can add greatly to the cultural life of a community, giving a platform to emerging artists, supplying educational programmes and revitalising declining or neglected regions. But their relationship with public institutions can also be problematic.
Are museums purely public affairs? How do private collections serve the greater good? What happens when these missions become confused? Georgina Adam and Nizan Shaked speak to Pierre d’Alancaisez about the 500-year history and the recent rise of the private art museum and consider if even public museums are, in the end, private.
Georgina Adam is a journalist specialising in the art market. She writes for the Financial Times and The Art Newspaper. She is the author of Big Bucks and The Dark Side of the Boom.
Nizan Shaked is a professor of Contemporary Art History, Museum and Curatorial Studies at California State University Long Beach. She is the author of The Synthetic Proposition: Conceptualism and the Political Referent in Contemporary Art.

Museum Susch

The Fisher collection at SF MoMA

Warren Kanders leaves the board of the Whitney


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the past few years, museums of contemporary art have come under a fair deal of scrutiny. Pressures from groups such as <em>Decoloinise This Space</em> or the oxycontin scandal have forced changes to the governance of some of the world’s best-known institutions. At the same time, the work of journalists and museum scholars has revealed that the relationships between trustees, curators, collections, and the public are often far more complex than the narratives of public benefit and private value would have us believe.</p><p>Nizan Shaked’s <a href="https://bookshop.org/a/12343/9781350045767"><em>Museums and Wealth: The Politics of Contemporary Art Collections</em></a> (Bloomsbury, 2022) is a critical analysis of contemporary art collections and the value form. In the United States, institutions administered by the nonprofit system have an ambiguous status as they are neither entirely private nor fully public. Among nonprofits, the museum is unique as it is the only institution where trustees tend to collect the same objects they hold in ‘public trust’ on behalf of the nation. Shaked argues that the public serves as an alibi for establishing the symbolic value of art, which sustains its monetary value and its markets.</p><p>In <a href="https://bookshop.org/a/12343/9781848223844"><em>The Rise and Rise of the Private Art Museum</em></a> (Lund Humphries, 2022), Adam tracks the phenomenon of the collector’s museum in the 21st century. There are some 400 private art museums around the world, and an astonishing 70% of those devoted to contemporary art were founded in the past 20 years. Although private museums have been accused of being tax-evading vanity projects or ‘tombs for trophies’, the picture is complex and nuanced. Private museums can add greatly to the cultural life of a community, giving a platform to emerging artists, supplying educational programmes and revitalising declining or neglected regions. But their relationship with public institutions can also be problematic.</p><p>Are museums purely public affairs? How do private collections serve the greater good? What happens when these missions become confused? Georgina Adam and Nizan Shaked speak to Pierre d’Alancaisez about the 500-year history and the recent rise of the private art museum and consider if even public museums are, in the end, private.</p><p><a href="https://twitter.com/georginaadam?lang=en">Georgina Adam</a> is a journalist specialising in the art market. She writes for the <a href="https://www.ft.com/stream/d1467bcd-1d63-4270-82e3-0d1e2e3556d5">Financial Times</a> and <a href="https://www.theartnewspaper.com/authors/georgina-adam">The Art Newspaper</a>. She is the author of <em>Big Bucks</em> and <em>The Dark Side of the Boom</em>.</p><p><a href="https://linktr.ee/nizanshaked">Nizan Shaked</a> is a professor of Contemporary Art History, Museum and Curatorial Studies at <a href="https://www.csulb.edu/school-of-art/page/nizan-shaked">California State University Long Beach</a>. She is the author of <em>The Synthetic Proposition: Conceptualism and the Political Referent in Contemporary Art</em>.</p><ul>
<li><a href="https://www.muzeumsusch.ch/">Museum Susch</a></li>
<li><a href="https://news.artnet.com/art-world/sfmoma-deal-fisher-collection-616160">The Fisher collection at SF MoMA</a></li>
<li><a href="https://www.nytimes.com/2019/07/25/arts/whitney-warren-kanders-resigns.html?action=click&amp;module=RelatedLinks&amp;pgtype=Article">Warren Kanders leaves the board of the Whitney</a></li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4343</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Taylor Eggan, "Unsettling Nature: Ecology, Phenomenology, and the Settler Colonial Imagination" (U Virginia Press, 2022)</title>
      <description>In today's NBN Environmental Studies interview, dancer, performer, and literary scholar Dr. Taylor Eggan joins us to speak about his new book Unsettling Nature: Ecology, Phenomenology, and Settler Colonial Imagination (University of Virginia Press, 2022). A text best described as an intellectual bestiary using environmental philosophy, literary theory, settler colonial studies, decolonial theory, and speculative realism, Unsettling Nature addresses logics embedded with ecological homecoming narratives rooted in idealistic notions of getting back to nature. By applying the impressive catalog of critical theory combined with an array of unique literary artifacts, Eggan transports the reader from the American West to Southern Africa, exploring the complex dynamics of colonial homemaking throughout the nineteenth and twentieth centuries. Structured around six chapters and two excursus, Unsettling Nature identifies the root of logics of elimination and erasure within the coloniality of nature, informing contemporary ecological homecoming narratives. Concluding the text by evoking exo-phenomenology, Eggan illustrates how unsettling settler legacies can be performed through "sustained practices of reciprocity and acts of solidarity" to recognize and resolve the uncanny anxieties of alienation and belonging embedded in Western approaches to homemaking and being.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In today's NBN Environmental Studies interview, dancer, performer, and literary scholar Dr. Taylor Eggan joins us to speak about his new book Unsettling Nature: Ecology, Phenomenology, and Settler Colonial Imagination (University of Virginia Press, 2022). A text best described as an intellectual bestiary using environmental philosophy, literary theory, settler colonial studies, decolonial theory, and speculative realism, Unsettling Nature addresses logics embedded with ecological homecoming narratives rooted in idealistic notions of getting back to nature. By applying the impressive catalog of critical theory combined with an array of unique literary artifacts, Eggan transports the reader from the American West to Southern Africa, exploring the complex dynamics of colonial homemaking throughout the nineteenth and twentieth centuries. Structured around six chapters and two excursus, Unsettling Nature identifies the root of logics of elimination and erasure within the coloniality of nature, informing contemporary ecological homecoming narratives. Concluding the text by evoking exo-phenomenology, Eggan illustrates how unsettling settler legacies can be performed through "sustained practices of reciprocity and acts of solidarity" to recognize and resolve the uncanny anxieties of alienation and belonging embedded in Western approaches to homemaking and being.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today's NBN Environmental Studies interview, dancer, performer, and literary scholar Dr. Taylor Eggan joins us to speak about his new book <a href="https://bookshop.org/a/12343/9780813946849"><em>Unsettling Nature: Ecology, Phenomenology, and Settler Colonial Imagination</em></a> (University of Virginia Press, 2022). A text best described as an intellectual bestiary using environmental philosophy, literary theory, settler colonial studies, decolonial theory, and speculative realism, <em>Unsettling Nature</em> addresses logics embedded with ecological homecoming narratives rooted in idealistic notions of getting back to nature. By applying the impressive catalog of critical theory combined with an array of unique literary artifacts, Eggan transports the reader from the American West to Southern Africa, exploring the complex dynamics of colonial homemaking throughout the nineteenth and twentieth centuries. Structured around six chapters and two excursus, <em>Unsettling Nature</em> identifies the root of logics of elimination and erasure within the coloniality of nature, informing contemporary ecological homecoming narratives. Concluding the text by evoking exo-phenomenology, Eggan illustrates how unsettling settler legacies can be performed through "sustained practices of reciprocity and acts of solidarity" to recognize and resolve the uncanny anxieties of alienation and belonging embedded in Western approaches to homemaking and being.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5815</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6803600176.mp3?updated=1652359046" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Piotr H. Kosicki, "Catholics on the Barricades: Poland, France, and 'Revolution,' 1891-1956" (Yale UP, 2018)</title>
      <description>In Poland in the 1940s and '50s, a new kind of Catholic intended to remake European social and political life--not with guns, but French philosophy.
Piotr H. Kosicki's book Catholics on the Barricades: Poland, France, and 'Revolution,' 1891-1956 (Yale UP, 2018) examines generations of deeply religious thinkers whose faith drove them into public life, including Karol Wojtyla, future Pope John Paul II, and Tadeusz Mazowiecki, the future prime minister who would dismantle Poland's Communist regime.
Seeking to change the way we understand the Catholic Church, World War II, the Cold War, and communism, this study centers on the idea of "revolution." It examines two crucial countries, France and Poland, while challenging conventional wisdom among historians and introducing innovations in periodization, geography, and methodology. Why has much of Eastern Europe gone back down the road of exclusionary nationalism and religious prejudice since the end of the Cold War? Kosicki helps to understand the crises of contemporary Europe by examining the intellectual world of Roman Catholicism in Poland and France between the Church's declaration of war on socialism in 1891 and the demise of Stalinism in 1956.
Brenna Moore teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Piotr H. Kosicki</itunes:subtitle>
      <itunes:summary>In Poland in the 1940s and '50s, a new kind of Catholic intended to remake European social and political life--not with guns, but French philosophy.
Piotr H. Kosicki's book Catholics on the Barricades: Poland, France, and 'Revolution,' 1891-1956 (Yale UP, 2018) examines generations of deeply religious thinkers whose faith drove them into public life, including Karol Wojtyla, future Pope John Paul II, and Tadeusz Mazowiecki, the future prime minister who would dismantle Poland's Communist regime.
Seeking to change the way we understand the Catholic Church, World War II, the Cold War, and communism, this study centers on the idea of "revolution." It examines two crucial countries, France and Poland, while challenging conventional wisdom among historians and introducing innovations in periodization, geography, and methodology. Why has much of Eastern Europe gone back down the road of exclusionary nationalism and religious prejudice since the end of the Cold War? Kosicki helps to understand the crises of contemporary Europe by examining the intellectual world of Roman Catholicism in Poland and France between the Church's declaration of war on socialism in 1891 and the demise of Stalinism in 1956.
Brenna Moore teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Poland in the 1940s and '50s, a new kind of Catholic intended to remake European social and political life--not with guns, but French philosophy.</p><p>Piotr H. Kosicki's book <a href="https://bookshop.org/a/12343/9780300225518"><em>Catholics on the Barricades: Poland, France, and 'Revolution,' 1891-1956</em></a> (Yale UP, 2018) examines generations of deeply religious thinkers whose faith drove them into public life, including Karol Wojtyla, future Pope John Paul II, and Tadeusz Mazowiecki, the future prime minister who would dismantle Poland's Communist regime.</p><p>Seeking to change the way we understand the Catholic Church, World War II, the Cold War, and communism, this study centers on the idea of "revolution." It examines two crucial countries, France and Poland, while challenging conventional wisdom among historians and introducing innovations in periodization, geography, and methodology. Why has much of Eastern Europe gone back down the road of exclusionary nationalism and religious prejudice since the end of the Cold War? Kosicki helps to understand the crises of contemporary Europe by examining the intellectual world of Roman Catholicism in Poland and France between the Church's declaration of war on socialism in 1891 and the demise of Stalinism in 1956.</p><p><a href="https://www.fordham.edu/info/23704/theology_faculty/6457/brenna_moore/">Brenna Moore</a> teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[11692fce-c8a8-11ec-badf-2be2d969c48f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9425516598.mp3?updated=1651346892" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bruce Clark, "Athens: City of Wisdom" (Pegasus Books, 2022)</title>
      <description>In 510 BC, an obscure Greek city located literally on a backwater revolted against its tyrant. This was not extraordinary; such things happened regularly in the many Greek city-states. What followed however was extraordinary, and even world-changing. Athens became a democracy. Then just seventeen years after that, Athens and its tiny ally of Plataea defeated a raid by the mighty Persian Empire. The great century of Athenian glory had begun.Yet the history of Athens did not end with either Spartan victory in the Peloponnesian War, or with the supremacy of Macedon, or even with conquest by Rome.
While never quite attaining its heights under Pericles, Athens was often important; and even when it was relatively unimportant, it always remained interesting. The history of Athens, both during its decades of glory and its centuries of relative peace and quiet, is chronicled by Bruce Clark in his new book Athens: City of Wisdom. Clark is a writer for The Economist, where he covers European affairs and religion. He moves from Athenian origins, to Periclean Athens; from to the medieval city when the Parthenon was the castle of the Duke of Athens, to Ottoman conquest; to Greek independence, and Athens becoming the capital of a new Kingdom of Greece; and all the way into the 21st century.
For Further Investigation

Also by Bruce Clark, a history of events mentioned in our conversation (as well as in the conversation with Roderick Beaton): Twice a Stranger: The Mass Expulsions That Formed Modern Greece and Turkey


For a very important part of Athenian history we deliberately ignored, see the conversation with classical historian Jennifer Roberts in Episode 121: The War Between the Greeks, or, The Forever War


For another different perspective on Athens, see Episode 179: What’s the Good of Ambition, or, Socrates and Alcibiades


The Acropolis Museum

Atlas Obscura is one of my favorite sites to browse, and here’s The Atlas Obscura Guide To Athens: 55 Cool, Hidden, and Unusual Things to Do in Athens Greece


Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1194</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce Clark</itunes:subtitle>
      <itunes:summary>In 510 BC, an obscure Greek city located literally on a backwater revolted against its tyrant. This was not extraordinary; such things happened regularly in the many Greek city-states. What followed however was extraordinary, and even world-changing. Athens became a democracy. Then just seventeen years after that, Athens and its tiny ally of Plataea defeated a raid by the mighty Persian Empire. The great century of Athenian glory had begun.Yet the history of Athens did not end with either Spartan victory in the Peloponnesian War, or with the supremacy of Macedon, or even with conquest by Rome.
While never quite attaining its heights under Pericles, Athens was often important; and even when it was relatively unimportant, it always remained interesting. The history of Athens, both during its decades of glory and its centuries of relative peace and quiet, is chronicled by Bruce Clark in his new book Athens: City of Wisdom. Clark is a writer for The Economist, where he covers European affairs and religion. He moves from Athenian origins, to Periclean Athens; from to the medieval city when the Parthenon was the castle of the Duke of Athens, to Ottoman conquest; to Greek independence, and Athens becoming the capital of a new Kingdom of Greece; and all the way into the 21st century.
For Further Investigation

Also by Bruce Clark, a history of events mentioned in our conversation (as well as in the conversation with Roderick Beaton): Twice a Stranger: The Mass Expulsions That Formed Modern Greece and Turkey


For a very important part of Athenian history we deliberately ignored, see the conversation with classical historian Jennifer Roberts in Episode 121: The War Between the Greeks, or, The Forever War


For another different perspective on Athens, see Episode 179: What’s the Good of Ambition, or, Socrates and Alcibiades


The Acropolis Museum

Atlas Obscura is one of my favorite sites to browse, and here’s The Atlas Obscura Guide To Athens: 55 Cool, Hidden, and Unusual Things to Do in Athens Greece


Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 510 BC, an obscure Greek city located literally on a backwater revolted against its tyrant. This was not extraordinary; such things happened regularly in the many Greek city-states. What followed however was extraordinary, and even world-changing. Athens became a democracy. Then just seventeen years after that, Athens and its tiny ally of Plataea defeated a raid by the mighty Persian Empire. The great century of Athenian glory had begun.Yet the history of Athens did not end with either Spartan victory in the Peloponnesian War, or with the supremacy of Macedon, or even with conquest by Rome.</p><p>While never quite attaining its heights under Pericles, Athens was often important; and even when it was relatively unimportant, it always remained interesting. The history of Athens, both during its decades of glory and its centuries of relative peace and quiet, is chronicled by Bruce Clark in his new book <a href="https://bookshop.org/books/athens-city-of-wisdom/9781643138756"><em>Athens: City of Wisdom</em></a>. Clark is a writer for <em>The Economist</em>, where he covers European affairs and religion. He moves from Athenian origins, to Periclean Athens; from to the medieval city when the Parthenon was the castle of the Duke of Athens, to Ottoman conquest; to Greek independence, and Athens becoming the capital of a new Kingdom of Greece; and all the way into the 21st century.</p><p><strong><em>For Further Investigation</em></strong></p><ul>
<li>Also by Bruce Clark, a history of events mentioned in our conversation (as well as in the conversation with Roderick Beaton): <a href="https://www.amazon.com/gp/product/0674023684/ref=dbs_a_def_rwt_hsch_vapi_taft_p1_i1"><em>Twice a Stranger: The Mass Expulsions That Formed Modern Greece and Turkey</em></a>
</li>
<li>For a very important part of Athenian history we deliberately ignored, see the conversation with classical historian Jennifer Roberts in <a href="https://historicallythinking.org/episode-121-the-forever-war-or-the-war-between-the-greeks/">Episode 121: The War Between the Greeks, or, The Forever War</a>
</li>
<li>For another different perspective on Athens, see <a href="https://historicallythinking.org/episode-179-whats-the-good-of-ambition-or-socrates-and-alcibiades/">Episode 179: What’s the Good of Ambition, or, Socrates and Alcibiades</a>
</li>
<li><a href="https://www.theacropolismuseum.gr/en">The Acropolis Museum</a></li>
<li>Atlas Obscura is one of my favorite sites to browse, and here’s <a href="https://www.atlasobscura.com/things-to-do/athens-greece"><em>The Atlas Obscura Guide To Athens: 55 Cool, Hidden, and Unusual Things to Do in Athens Greece</em></a>
</li>
</ul><p><em>Al Zambone is a historian and the host of the excellent podcast </em><a href="http://historicallythinking.org/"><strong><em>Historically Thinking</em></strong></a><strong><em>.</em></strong><em> You can subscribe to Historically Thinking on </em><a href="https://podcasts.apple.com/us/podcast/historically-thinking-conversations/id965914326"><em>Apple Podcasts</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3676</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0c6cb260-c4c1-11ec-808d-57ef239874ca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4280794691.mp3?updated=1650907450" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Simon Critchley, "The Faith of the Faithless: Experiments in Political Theology" (Verso, 2014)</title>
      <description>The return to religion has arguably become the dominant theme of contemporary culture. Somehow, the secular age seems to have been replaced by a new era where political action flows directly from theological, indeed cosmic, conflict. The Faith of the Faithless: Experiments in Political Theology (Verso, 2014) lays out the philosophical and political framework of this idea and seeks to find a way beyond it. Should we defend a version of secularism or quietly accept the slide into theism? Or is there another way?
Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Find me here: @mehdisanglaji on Musk’s new website grab, formerly known as Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 May 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>600</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Critchley</itunes:subtitle>
      <itunes:summary>The return to religion has arguably become the dominant theme of contemporary culture. Somehow, the secular age seems to have been replaced by a new era where political action flows directly from theological, indeed cosmic, conflict. The Faith of the Faithless: Experiments in Political Theology (Verso, 2014) lays out the philosophical and political framework of this idea and seeks to find a way beyond it. Should we defend a version of secularism or quietly accept the slide into theism? Or is there another way?
Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Find me here: @mehdisanglaji on Musk’s new website grab, formerly known as Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The return to religion has arguably become the dominant theme of contemporary culture. Somehow, the secular age seems to have been replaced by a new era where political action flows directly from theological, indeed cosmic, conflict. <a href="https://bookshop.org/a/12343/9781781681688"><em>The Faith of the Faithless: Experiments in Political Theology</em></a><em> </em>(Verso, 2014) lays out the philosophical and political framework of this idea and seeks to find a way beyond it. Should we defend a version of secularism or quietly accept the slide into theism? Or is there another way?</p><p><em>Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Find me here: @mehdisanglaji on Musk’s new website grab, formerly known as Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3773</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[689d01a4-c730-11ec-a205-63da3acac3dc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8990392110.mp3?updated=1651178333" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pandemic Perspectives 9: Covid, 'Scientism,' and the Betrayal of the Enlightenment</title>
      <description>In this Pandemic Perspectives Podcast, Ideas Roadshow founder and host Howard Burton talks to bestselling author and University of Oxford law professor Charles Foster on how the coronavirus pandemic reveals how so many of us—including so many scientists—have replaced rigorous scientific skepticism with an alarming cult of "scientism."
Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (Pandemic Perspectives), book (Pandemic Perspectives: A filmmaker's journey in 10 essays) and a series of 24 detailed podcasts with many of the film's expert participants. Visit www.ideasroadshow.com for more details.
Howard Burton is the founder of Ideas Roadshow and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this Pandemic Perspectives Podcast, Ideas Roadshow founder and host Howard Burton talks to bestselling author and University of Oxford law professor Charles Foster on how the coronavirus pandemic reveals how so many of us—including so many scientists—have replaced rigorous scientific skepticism with an alarming cult of "scientism."
Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (Pandemic Perspectives), book (Pandemic Perspectives: A filmmaker's journey in 10 essays) and a series of 24 detailed podcasts with many of the film's expert participants. Visit www.ideasroadshow.com for more details.
Howard Burton is the founder of Ideas Roadshow and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this <em>Pandemic Perspectives Podcast</em>, Ideas Roadshow founder and host Howard Burton talks to bestselling author and University of Oxford law professor Charles Foster on how the coronavirus pandemic reveals how so many of us—including so many scientists—have replaced rigorous scientific skepticism with an alarming cult of "scientism."</p><p>Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (<em>Pandemic Perspectives</em>), book (<em>Pandemic Perspectives: A filmmaker's journey in 10 essays</em>) and a series of 24 detailed podcasts with many of the film's expert participants. Visit <a href="http://www.ideasroadshow.com/">www.ideasroadshow.com</a> for more details.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3550</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b866c31c-c976-11ec-bb7e-372fc1f8cf44]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8162938841.mp3?updated=1651427900" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stanley Bill, "Czesław Miłosz's Faith in the Flesh: Body, Belief, and Human Identity" (Oxford UP, 2021)</title>
      <description>In Czesław Miłosz’s Faith in the Flesh: Body, Belief, and Human Identity (Oxford University Press, 2021), Cambridge professor Stanley Bill offers a profoundly original, fine-grained, and rich interpretation of the poetic œuvre of Nobel laureate Czesław Miłosz. The book presents Miłosz’s poetic philosophy of the body as an original defense of religious faith, transcendence, and the value of the human individual against what he viewed as dangerous modern forms of materialism. The Polish poet saw the reductive “biologization” of human life as a root cause of the historical tragedies he had witnessed under Nazi German and Soviet regimes in twentieth-century Central and Eastern Europe. Stanley Bill argues that Miłosz’s response was not merely to reconstitute spiritual or ideal forms of human identity, which no longer seemed plausible. Instead, he aimed to revalidate the flesh, elaborating his own non-reductive understandings of the self on the basis of the body's deeper meanings. For Miłosz, the double nature of poetic meaning reflects the fused duality of the human self.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stanley Bill</itunes:subtitle>
      <itunes:summary>In Czesław Miłosz’s Faith in the Flesh: Body, Belief, and Human Identity (Oxford University Press, 2021), Cambridge professor Stanley Bill offers a profoundly original, fine-grained, and rich interpretation of the poetic œuvre of Nobel laureate Czesław Miłosz. The book presents Miłosz’s poetic philosophy of the body as an original defense of religious faith, transcendence, and the value of the human individual against what he viewed as dangerous modern forms of materialism. The Polish poet saw the reductive “biologization” of human life as a root cause of the historical tragedies he had witnessed under Nazi German and Soviet regimes in twentieth-century Central and Eastern Europe. Stanley Bill argues that Miłosz’s response was not merely to reconstitute spiritual or ideal forms of human identity, which no longer seemed plausible. Instead, he aimed to revalidate the flesh, elaborating his own non-reductive understandings of the self on the basis of the body's deeper meanings. For Miłosz, the double nature of poetic meaning reflects the fused duality of the human self.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780192844392"><em>Czesław Miłosz’s Faith in the Flesh: Body, Belief, and Human Identity</em></a> (Oxford University Press, 2021), Cambridge professor Stanley Bill offers a profoundly original, fine-grained, and rich interpretation of the poetic œuvre of Nobel laureate Czesław Miłosz. The book presents Miłosz’s poetic philosophy of the body as an original defense of religious faith, transcendence, and the value of the human individual against what he viewed as dangerous modern forms of materialism. The Polish poet saw the reductive “biologization” of human life as a root cause of the historical tragedies he had witnessed under Nazi German and Soviet regimes in twentieth-century Central and Eastern Europe. Stanley Bill argues that Miłosz’s response was not merely to reconstitute spiritual or ideal forms of human identity, which no longer seemed plausible. Instead, he aimed to revalidate the flesh, elaborating his own non-reductive understandings of the self on the basis of the body's deeper meanings. For Miłosz, the double nature of poetic meaning reflects the fused duality of the human self.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4370</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[08b5e3fc-c594-11ec-8add-a74bb8ffe0b4]]></guid>
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    <item>
      <title>Ban Wang, "China in the World: Culture, Politics, and World Vision" (Duke UP, 2022)</title>
      <description>Ban Wang's book China in the World: Culture, Politics, and World Vision (Duke University Press, 2022), traces the evolution of modern China from the late nineteenth century to the present. With a focus on tensions and connections between national formation and international outlooks, Wang shows how ancient visions persist even as China has adopted and revised the Western nation-state form. The concept of tianxia, meaning “all under heaven,” has constantly been updated into modern outlooks that value unity, equality, and reciprocity as key to overcoming interstate conflict, social fragmentation, and ethnic divides. Instead of geopolitical dominance, China’s worldviews stem as much from the age-old desire for world unity as from absorbing the Western ideas of the Enlightenment, humanism, and socialism. Examining political writings, literature, and film, Wang presents a narrative of the country’s pursuits of decolonization, national independence, notions of national form, socialist internationalism, alternative development, and solidarity with Third World nations. Rather than national exceptionalism, Chinese worldviews aspire to a shared, integrated, and equal world.
Ban Wang is the William Haas Endowed Chair Professor in Chinese Studies in the Department of East Asian Languages and Cultures and Comparative Literature at Stanford University. His major publications include The Sublime Figure of History: Aesthetics and Politics in Twentieth-Century China (Stanford UP 1997), Illuminations from the Past (Stanford UP 2004), History and Memory (in Chinese, Oxford UP, 2004), and Narrative Perspective and Irony in Chinese and American Fiction (2002). He edited Words and Their Stories: Essays on the Language of the Chinese Revolution (Brill, 2010); Chinese Visions of World Order (Duke UP 2017). He co-edited Trauma and Cinema (Hong Kong UP, 2004), The Image of China in the American Classroom (Nanjing UP, 2005), China and New Left Visions (Lexington, 2012), and Debating Socialist Legacy in China (Palgrave, 2014).
Linshan Jiang is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>444</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ban Wang</itunes:subtitle>
      <itunes:summary>Ban Wang's book China in the World: Culture, Politics, and World Vision (Duke University Press, 2022), traces the evolution of modern China from the late nineteenth century to the present. With a focus on tensions and connections between national formation and international outlooks, Wang shows how ancient visions persist even as China has adopted and revised the Western nation-state form. The concept of tianxia, meaning “all under heaven,” has constantly been updated into modern outlooks that value unity, equality, and reciprocity as key to overcoming interstate conflict, social fragmentation, and ethnic divides. Instead of geopolitical dominance, China’s worldviews stem as much from the age-old desire for world unity as from absorbing the Western ideas of the Enlightenment, humanism, and socialism. Examining political writings, literature, and film, Wang presents a narrative of the country’s pursuits of decolonization, national independence, notions of national form, socialist internationalism, alternative development, and solidarity with Third World nations. Rather than national exceptionalism, Chinese worldviews aspire to a shared, integrated, and equal world.
Ban Wang is the William Haas Endowed Chair Professor in Chinese Studies in the Department of East Asian Languages and Cultures and Comparative Literature at Stanford University. His major publications include The Sublime Figure of History: Aesthetics and Politics in Twentieth-Century China (Stanford UP 1997), Illuminations from the Past (Stanford UP 2004), History and Memory (in Chinese, Oxford UP, 2004), and Narrative Perspective and Irony in Chinese and American Fiction (2002). He edited Words and Their Stories: Essays on the Language of the Chinese Revolution (Brill, 2010); Chinese Visions of World Order (Duke UP 2017). He co-edited Trauma and Cinema (Hong Kong UP, 2004), The Image of China in the American Classroom (Nanjing UP, 2005), China and New Left Visions (Lexington, 2012), and Debating Socialist Legacy in China (Palgrave, 2014).
Linshan Jiang is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ban Wang's book <a href="https://bookshop.org/a/12343/9781478010845"><em>China in the World: Culture, Politics, and World Vision</em></a><em> (</em>Duke University Press, 2022), traces the evolution of modern China from the late nineteenth century to the present. With a focus on tensions and connections between national formation and international outlooks, Wang shows how ancient visions persist even as China has adopted and revised the Western nation-state form. The concept of tianxia, meaning “all under heaven,” has constantly been updated into modern outlooks that value unity, equality, and reciprocity as key to overcoming interstate conflict, social fragmentation, and ethnic divides. Instead of geopolitical dominance, China’s worldviews stem as much from the age-old desire for world unity as from absorbing the Western ideas of the Enlightenment, humanism, and socialism. Examining political writings, literature, and film, Wang presents a narrative of the country’s pursuits of decolonization, national independence, notions of national form, socialist internationalism, alternative development, and solidarity with Third World nations. Rather than national exceptionalism, Chinese worldviews aspire to a shared, integrated, and equal world.</p><p><a href="https://dlcl.stanford.edu/people/ban-wang">Ban Wang</a> is the William Haas Endowed Chair Professor in Chinese Studies in the Department of East Asian Languages and Cultures and Comparative Literature at Stanford University. His major publications include <em>The Sublime Figure of History: Aesthetics and Politics in Twentieth-Century China</em> (Stanford UP 1997), <em>Illuminations from the Past </em>(Stanford UP 2004), <em>History and Memory</em> (in Chinese, Oxford UP, 2004), and <em>Narrative Perspective and Irony in Chinese and American Fiction</em> (2002). He edited <em>Words and Their Stories: Essays on the Language of the Chinese Revolution</em> (Brill, 2010); <em>Chinese Visions of World Order </em>(Duke UP 2017). He co-edited <em>Trauma and Cinema </em>(Hong Kong UP, 2004), <em>The Image of China in the American Classroom </em>(Nanjing UP, 2005), <em>China and New Left Visions</em> (Lexington, 2012), and <em>Debating Socialist Legacy in China</em> (Palgrave, 2014).</p><p><a href="https://linshanjiang.com/"><em>Linshan Jiang</em></a><em> is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3378</itunes:duration>
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    <item>
      <title>Marta Puxan-Oliva, "Narrative Reliability, Racial Conflicts and Ideology in the Modern Novel" (Routledge, 2021)</title>
      <description>Marta Puxan-Oliva’s Narrative Reliability, Racial Conflicts and Ideology in the Modern Novel (Routledge, 2021), engages with the intertwined relationship between narrative studies – centering on narrative reliability – racial conflicts and ideologies. Puxan-Oliva argues that the problem of narrative reliability in fiction, often mirrors and makes use of narrative reliability of historical discourse, and therefore urges literary critics to examine the historical context of a work of fiction to “comprehend technical modulations of narrative reliability.” 
Her book offers a crucial contribution to narrative theory by insisting on a need to historicize the field itself to understand how historical discourses give rise to specific cultural and political discourses. In order to illustrate her methodology, Puxan-Oliva analyzes Joseph Conrad’s Lord Jim, James Weldon Johnson’s The Autobiography of an Ex-Colored Man, William Faulkner’s Absalom, Absalom!, Albert Camus’s L’étranger, and Alejo Carpentier’s El reino de este mundo. In each chapter, Puxan-Oliva grapples with a specific issue on the problem of reliability in connection to historical contexts of each literary work. For example, she discusses in depth the role that the voice of persuasion has in Conrad’s Lord Jim, and the implications this has within the larger discourse of British imperialism. When focusing her keen analysis on Faulkner, Puxan-Oliva considers the degrees of reliability in the narrative, and the way the problem of reliability reflects historical discourses in the New South. In her chapter on Camus, she observes how Meursault’s ‘estranging narrative’ makes use of underreporting, which is an “ideological strategy common in colonial discourse”, thereby connecting narrative voice within a broader condition of discordant reliability within French colonial Algeria. To sum up, each chapter in Puxan-Oliva’s book consists of a necessary intervention in narratology, arguing that the field of narrative studies needs to release narrative from its exclusive engagement with the text, divorced from other forces that exert pressure on its formation; instead, Puxan-Oliva is interested in the interconnectedness of texts with political and historical discourses, and their rootedness within broader patterns of cultural production, which, ultimately, is an argument for a cultural narratology that is interested in the “construction of form” and in the very “politics of form”. Ultimately, this book is an important intervention not only within narrative studies and racial conflicts and ideology, but it has crucial implications during a time when various discourses around the globe pose a major challenge to the nature of truth, and how the latter is affected by narrative, narrative form, and how these are shaped by historical and political discourse.
Marta Puxan-Oliva a is Ramón y Cajal senior researcher at the Universitat de les Illes Balears, Spain. 
Eralda L. Lameborshi is an Assistant Professor in the Department of Literature and Languages at the Texas A&amp;M University – Commerce where she teaches world literature and cinema. Her areas of research are World Literature, the historical novel on the Ottoman Empire, world cinema, postcolonial theory, and film theory. She is the recipient of various fellowships and awards like the Hagler Institute for Advanced Study Fellowship, and the Elizabeth Greenwade Qualls ’89 Endowed Fellowship. She is currently working on her book manuscript titled The Islamic Empire and Southeastern European Literature, and articles on the global novel and literatures of migration, immigration, and exile.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marta Puxan-Oliva</itunes:subtitle>
      <itunes:summary>Marta Puxan-Oliva’s Narrative Reliability, Racial Conflicts and Ideology in the Modern Novel (Routledge, 2021), engages with the intertwined relationship between narrative studies – centering on narrative reliability – racial conflicts and ideologies. Puxan-Oliva argues that the problem of narrative reliability in fiction, often mirrors and makes use of narrative reliability of historical discourse, and therefore urges literary critics to examine the historical context of a work of fiction to “comprehend technical modulations of narrative reliability.” 
Her book offers a crucial contribution to narrative theory by insisting on a need to historicize the field itself to understand how historical discourses give rise to specific cultural and political discourses. In order to illustrate her methodology, Puxan-Oliva analyzes Joseph Conrad’s Lord Jim, James Weldon Johnson’s The Autobiography of an Ex-Colored Man, William Faulkner’s Absalom, Absalom!, Albert Camus’s L’étranger, and Alejo Carpentier’s El reino de este mundo. In each chapter, Puxan-Oliva grapples with a specific issue on the problem of reliability in connection to historical contexts of each literary work. For example, she discusses in depth the role that the voice of persuasion has in Conrad’s Lord Jim, and the implications this has within the larger discourse of British imperialism. When focusing her keen analysis on Faulkner, Puxan-Oliva considers the degrees of reliability in the narrative, and the way the problem of reliability reflects historical discourses in the New South. In her chapter on Camus, she observes how Meursault’s ‘estranging narrative’ makes use of underreporting, which is an “ideological strategy common in colonial discourse”, thereby connecting narrative voice within a broader condition of discordant reliability within French colonial Algeria. To sum up, each chapter in Puxan-Oliva’s book consists of a necessary intervention in narratology, arguing that the field of narrative studies needs to release narrative from its exclusive engagement with the text, divorced from other forces that exert pressure on its formation; instead, Puxan-Oliva is interested in the interconnectedness of texts with political and historical discourses, and their rootedness within broader patterns of cultural production, which, ultimately, is an argument for a cultural narratology that is interested in the “construction of form” and in the very “politics of form”. Ultimately, this book is an important intervention not only within narrative studies and racial conflicts and ideology, but it has crucial implications during a time when various discourses around the globe pose a major challenge to the nature of truth, and how the latter is affected by narrative, narrative form, and how these are shaped by historical and political discourse.
Marta Puxan-Oliva a is Ramón y Cajal senior researcher at the Universitat de les Illes Balears, Spain. 
Eralda L. Lameborshi is an Assistant Professor in the Department of Literature and Languages at the Texas A&amp;M University – Commerce where she teaches world literature and cinema. Her areas of research are World Literature, the historical novel on the Ottoman Empire, world cinema, postcolonial theory, and film theory. She is the recipient of various fellowships and awards like the Hagler Institute for Advanced Study Fellowship, and the Elizabeth Greenwade Qualls ’89 Endowed Fellowship. She is currently working on her book manuscript titled The Islamic Empire and Southeastern European Literature, and articles on the global novel and literatures of migration, immigration, and exile.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marta Puxan-Oliva’s <a href="https://bookshop.org/a/12343/9781032093574"><em>Narrative Reliability, Racial Conflicts and Ideology in the Modern Novel</em></a> (Routledge, 2021), engages with the intertwined relationship between narrative studies – centering on narrative reliability – racial conflicts and ideologies. Puxan-Oliva argues that the problem of narrative reliability in fiction, often mirrors and makes use of narrative reliability of historical discourse, and therefore urges literary critics to examine the historical context of a work of fiction to “comprehend technical modulations of narrative reliability.” </p><p>Her book offers a crucial contribution to narrative theory by insisting on a need to historicize the field itself to understand how historical discourses give rise to specific cultural and political discourses. In order to illustrate her methodology, Puxan-Oliva analyzes Joseph Conrad’s <em>Lord Jim, </em>James Weldon Johnson’s <em>The Autobiography of an Ex-Colored Man</em>, William Faulkner’s <em>Absalom, Absalom!</em>, Albert Camus’s <em>L’étranger</em>, and Alejo Carpentier’s <em>El reino de este mundo</em>. In each chapter, Puxan-Oliva grapples with a specific issue on the problem of reliability in connection to historical contexts of each literary work. For example, she discusses in depth the role that the voice of persuasion has in Conrad’s <em>Lord Jim, </em>and the implications this has within the larger discourse of British imperialism. When focusing her keen analysis on Faulkner, Puxan-Oliva considers the degrees of reliability in the narrative, and the way the problem of reliability reflects historical discourses in the New South. In her chapter on Camus, she observes how Meursault’s ‘estranging narrative’ makes use of underreporting, which is an “ideological strategy common in colonial discourse”, thereby connecting narrative voice within a broader condition of discordant reliability within French colonial Algeria. To sum up, each chapter in Puxan-Oliva’s book consists of a necessary intervention in narratology, arguing that the field of narrative studies needs to release narrative from its exclusive engagement with the text, divorced from other forces that exert pressure on its formation; instead, Puxan-Oliva is interested in the interconnectedness of texts with political and historical discourses, and their rootedness within broader patterns of cultural production, which, ultimately, is an argument for a cultural narratology that is interested in the “construction of form” and in the very “politics of form”. Ultimately, this book is an important intervention not only within narrative studies and racial conflicts and ideology, but it has crucial implications during a time when various discourses around the globe pose a major challenge to the nature of truth, and how the latter is affected by narrative, narrative form, and how these are shaped by historical and political discourse.</p><p>Marta Puxan-Oliva a is Ramón y Cajal senior researcher at the Universitat de les Illes Balears, Spain. </p><p><em>Eralda L. Lameborshi is an Assistant Professor in the Department of Literature and Languages at the Texas A&amp;M University – Commerce where she teaches world literature and cinema. Her areas of research are World Literature, the historical novel on the Ottoman Empire, world cinema, postcolonial theory, and film theory. She is the recipient of various fellowships and awards like the Hagler Institute for Advanced Study Fellowship, and the Elizabeth Greenwade Qualls ’89 Endowed Fellowship. She is currently working on her book manuscript titled The Islamic Empire and Southeastern European Literature, and articles on the global novel and literatures of migration, immigration, and exile.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Blain Neufeld, "Public Reason and Political Autonomy: Realizing the Ideal of a Civic People" (Routledge, 2022)</title>
      <description>According to a familiar picture, a democracy is a free society of self-governing equals. This means that democratic citizens have a duty to participate in the processes of democratic governance. Moreover, it is often held that their participation should be aimed at acknowledging their fellow citizens’ status as democratic equals. On a dominant interpretation, this acknowledgement comes by way of how citizens conduct themselves in political decision-making contexts -- including especially contexts of political reasoning, disagreement, and debate. This raises the issue of the kind of reasons that one may bring to public political discourse. On a view associated with John Rawls, theorists of liberal democracy must distinguish between properly public reasons and reasons that are nonpublic. Of course, the distinction is fraught.
In his new book, Public Reason and Political Autonomy: Realizing the Ideal of a Civic People (Routledge, 2022), Blain Neufeld defends a novel view of public reason in a democratic society.
Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Blain Neufeld</itunes:subtitle>
      <itunes:summary>According to a familiar picture, a democracy is a free society of self-governing equals. This means that democratic citizens have a duty to participate in the processes of democratic governance. Moreover, it is often held that their participation should be aimed at acknowledging their fellow citizens’ status as democratic equals. On a dominant interpretation, this acknowledgement comes by way of how citizens conduct themselves in political decision-making contexts -- including especially contexts of political reasoning, disagreement, and debate. This raises the issue of the kind of reasons that one may bring to public political discourse. On a view associated with John Rawls, theorists of liberal democracy must distinguish between properly public reasons and reasons that are nonpublic. Of course, the distinction is fraught.
In his new book, Public Reason and Political Autonomy: Realizing the Ideal of a Civic People (Routledge, 2022), Blain Neufeld defends a novel view of public reason in a democratic society.
Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>According to a familiar picture, a democracy is a free society of self-governing equals. This means that democratic citizens have a duty to participate in the processes of democratic governance. Moreover, it is often held that their participation should be aimed at <em>acknowledging </em>their fellow citizens’ status as democratic equals. On a dominant interpretation, this acknowledgement comes by way of how citizens conduct themselves in political decision-making contexts -- including especially contexts of political reasoning, disagreement, and debate. This raises the issue of the <em>kind </em>of reasons that one may bring to public political discourse. On a view associated with John Rawls, theorists of liberal democracy must distinguish between properly <em>public </em>reasons and reasons that are nonpublic. Of course, the distinction is fraught.</p><p>In his new book, <a href="https://bookshop.org/a/12343/9781138737495"><em>Public Reason and Political Autonomy: Realizing the Ideal of a Civic People</em></a> (Routledge, 2022), <a href="https://uwm.edu/philosophy/people/neufeld-blain/">Blain Neufeld</a> defends a novel view of public reason in a democratic society.</p><p><a href="https://as.vanderbilt.edu/philosophy/bio/robertb-talisse"><em>Robert Talisse</em></a><em> is the W. Alton Jones Professor of Philosophy at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4088</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gregory M. Clines, "Jain Rāmāyaṇa Narratives: Moral Vision and Literary Innovation" (Routledge, 2022)</title>
      <description>Gregory M. Clines' book Jain Rāmāyaṇa Narratives: Moral Vision and Literary Innovation (Routledge, 2022) traces how and why Jain authors at different points in history rewrote the story of Rāma and situates these texts within larger frameworks of South Asian religious history and literature. Clines' book is a valuable contribution to the fields of Jain studies and religion and literature in premodern South Asia. It is available open access here. 
﻿Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory M. Clines</itunes:subtitle>
      <itunes:summary>Gregory M. Clines' book Jain Rāmāyaṇa Narratives: Moral Vision and Literary Innovation (Routledge, 2022) traces how and why Jain authors at different points in history rewrote the story of Rāma and situates these texts within larger frameworks of South Asian religious history and literature. Clines' book is a valuable contribution to the fields of Jain studies and religion and literature in premodern South Asia. It is available open access here. 
﻿Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gregory M. Clines' book <a href="https://bookshop.org/a/12343/9780367762919"><em>Jain Rāmāyaṇa Narratives: Moral Vision and Literary Innovation</em></a> (Routledge, 2022) traces how and why Jain authors at different points in history rewrote the story of Rāma and situates these texts within larger frameworks of South Asian religious history and literature. Clines' book is a valuable contribution to the fields of Jain studies and religion and literature in premodern South Asia. It is available open access <a href="https://www.taylorfrancis.com/books/oa-mono/10.4324/9781003167600/jain-r%C4%81m%C4%81ya%E1%B9%87a-narratives-gregory-clines">here</a>. </p><p><em>﻿Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3071</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Roderick Beaton, "The Greeks: A Global History" (Basic Books, 2021)</title>
      <description>For nearly 3,000 years, the question of what it means to be Greek has been one of perennial interest—and, incredibly enough, not only to the Greeks. How a collection of small cities and kingdoms around the northeastern Mediterranean Sea laid down precepts for science, the arts, politics, law, and philosophy is one of the great historical stories. Their influence would eventually reach far beyond the shores of the Mediterranean, and for long after what is typically thought of as the zenith of their civilization—and not simply through the continuation of ideas that Greeks originally put in motion. For throughout their history, the Greeks have not only excelled in exporting ideas, but exporting goods through trade, exporting faith through missionary endeavor, and exporting themselves, most recently in a 20th century diaspora that took them to five continents.
Roderick Beaton surveys these Hellenic millennia in his magisterial The Greeks: A Global History (Basic Books, 2021). He is the Emeritus Koraes Professor of Modern Greek &amp; Byzantine History, Language &amp; Literature at King’s College London, a Fellow of the British Academy, and one of the foremost authorities on modern greek literature.
Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rodrick Beaton</itunes:subtitle>
      <itunes:summary>For nearly 3,000 years, the question of what it means to be Greek has been one of perennial interest—and, incredibly enough, not only to the Greeks. How a collection of small cities and kingdoms around the northeastern Mediterranean Sea laid down precepts for science, the arts, politics, law, and philosophy is one of the great historical stories. Their influence would eventually reach far beyond the shores of the Mediterranean, and for long after what is typically thought of as the zenith of their civilization—and not simply through the continuation of ideas that Greeks originally put in motion. For throughout their history, the Greeks have not only excelled in exporting ideas, but exporting goods through trade, exporting faith through missionary endeavor, and exporting themselves, most recently in a 20th century diaspora that took them to five continents.
Roderick Beaton surveys these Hellenic millennia in his magisterial The Greeks: A Global History (Basic Books, 2021). He is the Emeritus Koraes Professor of Modern Greek &amp; Byzantine History, Language &amp; Literature at King’s College London, a Fellow of the British Academy, and one of the foremost authorities on modern greek literature.
Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For nearly 3,000 years, the question of what it means to be Greek has been one of perennial interest—and, incredibly enough, not only to the Greeks. How a collection of small cities and kingdoms around the northeastern Mediterranean Sea laid down precepts for science, the arts, politics, law, and philosophy is one of the great historical stories. Their influence would eventually reach far beyond the shores of the Mediterranean, and for long after what is typically thought of as the zenith of their civilization—and not simply through the continuation of ideas that Greeks originally put in motion. For throughout their history, the Greeks have not only excelled in exporting ideas, but exporting goods through trade, exporting faith through missionary endeavor, and exporting themselves, most recently in a 20th century diaspora that took them to five continents.</p><p>Roderick Beaton surveys these Hellenic millennia in his magisterial <a href="https://bookshop.org/a/12343/9781541618299"><em>The Greeks: A Global History</em></a> (Basic Books, 2021). He is the Emeritus Koraes Professor of Modern Greek &amp; Byzantine History, Language &amp; Literature at King’s College London, a Fellow of the British Academy, and one of the foremost authorities on modern greek literature.</p><p><em>Al Zambone is a historian and the host of the excellent podcast </em><a href="http://historicallythinking.org/"><strong><em>Historically Thinking</em></strong></a><em>. You can subscribe to Historically Thinking on </em><a href="https://podcasts.apple.com/us/podcast/historically-thinking-conversations/id965914326"><em>Apple Podcasts</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4622</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>William F. Eadie, "When Communication Became a Discipline" (Lexington, 2021)</title>
      <description>When Communication Became a Discipline (Lexington, 2021) argues that speech and journalism professors embraced the concept of communication between 1964 and 1982. They changed the names of their scholarly societies and journals and revised their academic curricula. Five “strands” of scholarship became and remain central to this transformation. Communication is not a traditional academic discipline, but its scholars convinced their colleagues to understand and embrace it. When Communication Became a Discipline presents an argument with historical evidence that illustrates scholarly creativity at its finest.
William F. Eadie is professor emeritus of journalism and media studies and director of the School of Communication at San Diego State University.  William F. Eadie was former director of the School of Communication at San Diego State University, where he was responsible for leadership of a large program that encompassed all aspects of communication, media and journalism. 
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William F. Eadie</itunes:subtitle>
      <itunes:summary>When Communication Became a Discipline (Lexington, 2021) argues that speech and journalism professors embraced the concept of communication between 1964 and 1982. They changed the names of their scholarly societies and journals and revised their academic curricula. Five “strands” of scholarship became and remain central to this transformation. Communication is not a traditional academic discipline, but its scholars convinced their colleagues to understand and embrace it. When Communication Became a Discipline presents an argument with historical evidence that illustrates scholarly creativity at its finest.
William F. Eadie is professor emeritus of journalism and media studies and director of the School of Communication at San Diego State University.  William F. Eadie was former director of the School of Communication at San Diego State University, where he was responsible for leadership of a large program that encompassed all aspects of communication, media and journalism. 
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781498572156"><em>When Communication Became a Discipline</em></a> (Lexington, 2021) argues that speech and journalism professors embraced the concept of communication between 1964 and 1982. They changed the names of their scholarly societies and journals and revised their academic curricula. Five “strands” of scholarship became and remain central to this transformation. Communication is not a traditional academic discipline, but its scholars convinced their colleagues to understand and embrace it. <em>When Communication Became a Discipline</em> presents an argument with historical evidence that illustrates scholarly creativity at its finest.</p><p>William F. Eadie is professor emeritus of journalism and media studies and director of the School of Communication at San Diego State University.  William F. Eadie was former director of the School of Communication at San Diego State University, where he was responsible for leadership of a large program that encompassed all aspects of communication, media and journalism. </p><p><em>Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2513</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Juan Dal Maso, "Hegemony and Class Struggle: Trotsky, Gramsci and Marxism" (Palgrave Macmillan, 2021)</title>
      <description>The Marxist revolutionary Leon Trotsky exerted a powerful influence on the world, even if his historical and theoretical contributions have often been downplayed, and people who wish to be associated with him are few and far between today. There are a number of factors that have contributed to this marginalization, but correcting it will require revisiting his thought in a careful and contextualized manner in order to better understand his ideas, salvage the underlying core and adapt it for the 21st century. 
One person attempting to do this is Juan Dal Maso in his new book Hegemony and Class Struggle: Trotsky, Gramsci and Marxism (Palgrave Macmillan, 2021). Originally written and published in Spanish before being translated by the author for the series Marx, Engels and Marxism, the text spends the first two chapters revisiting Trotsky’s developing thoughts on hegemony, political leadership, party vanguards and bureaucracies, finding a highly dynamic figure whose thought reflected the changing times he was embedded in. Following this, Dal Maso returns to Gramsci’s notebooks, carefully contextualizing the often-critical remarks on Trotsky, cutting past surface appearances to find some key points of overlap in their thoughts on political revolution. The book ends with a series of reflections on the receptions of Trotsky and Gramsci, with one left on the margins of history and political theory, the other theorized to the point where his political commitments have been made to disappear. In all this, Dal Maso encourages us to see these figures in new light, and in doing so develop a Marxist conception of class struggle that can help bring us into the 21st century.
Juan Dal Maso is a freelance researcher and activist in Buenos Aires, Argentina. He is a frequent contributor to Left Voice. He is also a member of the editorial board of Ideas de Izquierda Semanario (Ideas of the Left Weekly) in Argentina, and the author of the following books; El Marxismo de Gramsci (The Marxism of Gramsci, 2016), translated to Italian and Portuguese, and Althusser y Sacristán (Louis Althusser and Manuel Sacristán, 2020) written with Ariel Petruccelli.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Juan Dal Maso</itunes:subtitle>
      <itunes:summary>The Marxist revolutionary Leon Trotsky exerted a powerful influence on the world, even if his historical and theoretical contributions have often been downplayed, and people who wish to be associated with him are few and far between today. There are a number of factors that have contributed to this marginalization, but correcting it will require revisiting his thought in a careful and contextualized manner in order to better understand his ideas, salvage the underlying core and adapt it for the 21st century. 
One person attempting to do this is Juan Dal Maso in his new book Hegemony and Class Struggle: Trotsky, Gramsci and Marxism (Palgrave Macmillan, 2021). Originally written and published in Spanish before being translated by the author for the series Marx, Engels and Marxism, the text spends the first two chapters revisiting Trotsky’s developing thoughts on hegemony, political leadership, party vanguards and bureaucracies, finding a highly dynamic figure whose thought reflected the changing times he was embedded in. Following this, Dal Maso returns to Gramsci’s notebooks, carefully contextualizing the often-critical remarks on Trotsky, cutting past surface appearances to find some key points of overlap in their thoughts on political revolution. The book ends with a series of reflections on the receptions of Trotsky and Gramsci, with one left on the margins of history and political theory, the other theorized to the point where his political commitments have been made to disappear. In all this, Dal Maso encourages us to see these figures in new light, and in doing so develop a Marxist conception of class struggle that can help bring us into the 21st century.
Juan Dal Maso is a freelance researcher and activist in Buenos Aires, Argentina. He is a frequent contributor to Left Voice. He is also a member of the editorial board of Ideas de Izquierda Semanario (Ideas of the Left Weekly) in Argentina, and the author of the following books; El Marxismo de Gramsci (The Marxism of Gramsci, 2016), translated to Italian and Portuguese, and Althusser y Sacristán (Louis Althusser and Manuel Sacristán, 2020) written with Ariel Petruccelli.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Marxist revolutionary Leon Trotsky exerted a powerful influence on the world, even if his historical and theoretical contributions have often been downplayed, and people who wish to be associated with him are few and far between today. There are a number of factors that have contributed to this marginalization, but correcting it will require revisiting his thought in a careful and contextualized manner in order to better understand his ideas, salvage the underlying core and adapt it for the 21st century. </p><p>One person attempting to do this is Juan Dal Maso in his new book <a href="https://bookshop.org/a/12343/9783030756871"><em>Hegemony and Class Struggle: Trotsky, Gramsci and Marxism</em></a><em> </em>(Palgrave Macmillan, 2021). Originally written and published in Spanish before being translated by the author for the series <a href="https://link.springer.com/series/14812"><em>Marx, Engels and Marxism</em></a>, the text spends the first two chapters revisiting Trotsky’s developing thoughts on hegemony, political leadership, party vanguards and bureaucracies, finding a highly dynamic figure whose thought reflected the changing times he was embedded in. Following this, Dal Maso returns to Gramsci’s notebooks, carefully contextualizing the often-critical remarks on Trotsky, cutting past surface appearances to find some key points of overlap in their thoughts on political revolution. The book ends with a series of reflections on the receptions of Trotsky and Gramsci, with one left on the margins of history and political theory, the other theorized to the point where his political commitments have been made to disappear. In all this, Dal Maso encourages us to see these figures in new light, and in doing so develop a Marxist conception of class struggle that can help bring us into the 21st century.</p><p><em>Juan Dal Maso is a freelance researcher and activist in Buenos Aires, Argentina. He is a frequent contributor to </em><a href="https://www.leftvoice.org/"><em>Left Voice</em></a><em>. He is also a member of the editorial board of Ideas de </em><a href="https://www.laizquierdadiario.com/ideas-de-izquierda"><em>Izquierda Semanario</em></a><em> (Ideas of the Left Weekly) in Argentina, and the author of the following books; El Marxismo de Gramsci (The Marxism of Gramsci, 2016), translated to Italian and Portuguese, and Althusser y Sacristán (Louis Althusser and Manuel Sacristán, 2020) written with Ariel Petruccelli.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3343</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Charles J. Halperin, "Ivan the Terrible in Russian Historical Memory Since 1991" (Academic Studies Press, 2021)</title>
      <description>Dr. Charles Halperin's latest work on Ivan the Terrible analyzes Ivan's image in post-Soviet Russian memory. Halperin addresses a wide variety of sources: textbooks, popular histories, conspiracy theories, and scholarly works, as well as both films and books about films. What emerges from analyses of these sources, is the reality that Ivan is often an empty vessel into which Russians of all kinds can pour their prior commitments. Halperin's previous work demonstrates the complexity of Ivan and the difficulties inherent in attempting to say anything for certain about this mysterious monarch. Ivan the Terrible in Russian Historical Memory Since 1991 (Academic Studies Press, 2021) demonstrates that the Russian historiography of Ivan IV is equally as complex and difficult to generalize about. Russians have sanctified Ivan, demonized him, and nearly every possible position between these two poles can find its exponents.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles J. Halperin</itunes:subtitle>
      <itunes:summary>Dr. Charles Halperin's latest work on Ivan the Terrible analyzes Ivan's image in post-Soviet Russian memory. Halperin addresses a wide variety of sources: textbooks, popular histories, conspiracy theories, and scholarly works, as well as both films and books about films. What emerges from analyses of these sources, is the reality that Ivan is often an empty vessel into which Russians of all kinds can pour their prior commitments. Halperin's previous work demonstrates the complexity of Ivan and the difficulties inherent in attempting to say anything for certain about this mysterious monarch. Ivan the Terrible in Russian Historical Memory Since 1991 (Academic Studies Press, 2021) demonstrates that the Russian historiography of Ivan IV is equally as complex and difficult to generalize about. Russians have sanctified Ivan, demonized him, and nearly every possible position between these two poles can find its exponents.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Charles Halperin's latest work on Ivan the Terrible analyzes Ivan's image in post-Soviet Russian memory. Halperin addresses a wide variety of sources: textbooks, popular histories, conspiracy theories, and scholarly works, as well as both films and books about films. What emerges from analyses of these sources, is the reality that Ivan is often an empty vessel into which Russians of all kinds can pour their prior commitments. Halperin's previous work demonstrates the complexity of Ivan and the difficulties inherent in attempting to say anything for certain about this mysterious monarch. <a href="https://bookshop.org/a/12343/9781644695876"><em>Ivan the Terrible in Russian Historical Memory Since 1991</em></a> (Academic Studies Press, 2021) demonstrates that the Russian historiography of Ivan IV is equally as complex and difficult to generalize about. Russians have sanctified Ivan, demonized him, and nearly every possible position between these two poles can find its exponents.</p><p><em>Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3825</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[44fb4e92-c7ce-11ec-babd-97391f71868b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7150529518.mp3?updated=1651245101" length="0" type="audio/mpeg"/>
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      <title>Joseph Fewsmith, "Forging Leninism in China: Mao and the Remaking of the Chinese Communist Party, 1927–1934" (Cambridge UP, 2022)</title>
      <description>Forging Leninism in China: Mao and the Remaking of the Chinese Communist Party, 1927–1934 (Cambridge University Press, 2022) is a re-examination of the events of the Chinese revolution and the transformation of the Chinese Communist Party from the years 1927 to 1934. Describing the transformation of the party as 'the forging of Leninism', Dr. Joseph Fewsmith offers a clear analysis of the development of the party. Drawing on supporting statements of party leaders and a wealth of historical material, he demonstrates how the Chinese Communist Party reshaped itself to become far more violent, more hierarchical, and more militarized during this time. He highlights the role of local educated youth in organizing the Chinese revolution, arguing that it was these local organizations, rather than Mao, who introduced Marxism into the countryside. Dr. Fewsmith presents a vivid story of local social history and conflict between Mao's revolutionaries and local Communists.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Fewsmith</itunes:subtitle>
      <itunes:summary>Forging Leninism in China: Mao and the Remaking of the Chinese Communist Party, 1927–1934 (Cambridge University Press, 2022) is a re-examination of the events of the Chinese revolution and the transformation of the Chinese Communist Party from the years 1927 to 1934. Describing the transformation of the party as 'the forging of Leninism', Dr. Joseph Fewsmith offers a clear analysis of the development of the party. Drawing on supporting statements of party leaders and a wealth of historical material, he demonstrates how the Chinese Communist Party reshaped itself to become far more violent, more hierarchical, and more militarized during this time. He highlights the role of local educated youth in organizing the Chinese revolution, arguing that it was these local organizations, rather than Mao, who introduced Marxism into the countryside. Dr. Fewsmith presents a vivid story of local social history and conflict between Mao's revolutionaries and local Communists.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781316513569"><em>Forging Leninism in China: Mao and the Remaking of the Chinese Communist Party, 1927–1934</em></a> (Cambridge University Press, 2022) is a re-examination of the events of the Chinese revolution and the transformation of the Chinese Communist Party from the years 1927 to 1934. Describing the transformation of the party as 'the forging of Leninism', Dr. Joseph Fewsmith offers a clear analysis of the development of the party. Drawing on supporting statements of party leaders and a wealth of historical material, he demonstrates how the Chinese Communist Party reshaped itself to become far more violent, more hierarchical, and more militarized during this time. He highlights the role of local educated youth in organizing the Chinese revolution, arguing that it was these local organizations, rather than Mao, who introduced Marxism into the countryside. Dr. Fewsmith presents a vivid story of local social history and conflict between Mao's revolutionaries and local Communists.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5221993201.mp3?updated=1650566694" length="0" type="audio/mpeg"/>
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      <title>Jennifer Forestal and Menaka Philips, "The Wives of Western Philosophy: Gender Politics in Intellectual Labor" (Routledge, 2020)</title>
      <description>The Wives of Western Philosophy: Gender Politics in Intellectual Labor (Routledge, 2020) fills in a rather large hole in the understanding and the substance of the generation of knowledge. This edited volume provides an exploration of the thinking around the role of the wife, helpmeet, or intimate companion, and how political theory is created, written, and moved into the public sphere. This book also pays particular attention to what we understand to be intellectual labor, and how we have come to think about the genesis of ideas and theories as the work of a solitary individual—usually male—when others are often quite intimately involved in the generation of this labor.
The contributing authors all focus on three themes: how are intellectual work, knowledge, and theory produced or created across disciplines and topic areas—who is actually involved in this process as a contributor to the outcome; the political reality of what wives have done, are expected to do, actually do, and how we have come think about the wife as a political concept itself; the crafting of the biography or narrative of the thinker—who is included and excluded from this construction. These issues or themes are not necessarily indigenous to political theory—they come up in context of any intellectual production, in any field or discipline. But The Wives of Western Philosophy: Gender Politics in Intellectual Labor concentrates on some of the canonical thinkers and their intimate partners, and what we know but perhaps were unaware of in regard to these contributions, not merely fulfilling daily needs like cooking food, but the actual intellectual contributions by intimate partners that are threaded into the work of these theorists. All of the contributing authors pay attention to trying to understand how the intellectual communities are, in fact, the spaces and places where theorists live and engage—and that these communities contribute to the formation of ideas and knowledge. This is a different narrative than those that generally surround theorists, who are often cast as solitary thinkers, disembodied minds, alone, developing ideas and writings. Collaboration is often eschewed in these conceptions of the author, the thinker, and gendered collaboration between men and women is even more suspect as a means to generate important concepts and work.
Forestal and Philips have assembled a fascinating, interrogating group of authors and discussions in this edited volume. Authors include Arlene Saxonhouse, Sara Brill, Boris Litvin, Emily C. Nicol, Bryan A. Banks, Jennifer M. Jones, Ross Carroll, Terrell Carver, as well as contributions by the editors themselves, Jennifer Forestal and Menaka Philips. This is a very important contribution to our understanding of political philosophy and the creation of knowledge.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>595</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Forestal and Menaka Philips</itunes:subtitle>
      <itunes:summary>The Wives of Western Philosophy: Gender Politics in Intellectual Labor (Routledge, 2020) fills in a rather large hole in the understanding and the substance of the generation of knowledge. This edited volume provides an exploration of the thinking around the role of the wife, helpmeet, or intimate companion, and how political theory is created, written, and moved into the public sphere. This book also pays particular attention to what we understand to be intellectual labor, and how we have come to think about the genesis of ideas and theories as the work of a solitary individual—usually male—when others are often quite intimately involved in the generation of this labor.
The contributing authors all focus on three themes: how are intellectual work, knowledge, and theory produced or created across disciplines and topic areas—who is actually involved in this process as a contributor to the outcome; the political reality of what wives have done, are expected to do, actually do, and how we have come think about the wife as a political concept itself; the crafting of the biography or narrative of the thinker—who is included and excluded from this construction. These issues or themes are not necessarily indigenous to political theory—they come up in context of any intellectual production, in any field or discipline. But The Wives of Western Philosophy: Gender Politics in Intellectual Labor concentrates on some of the canonical thinkers and their intimate partners, and what we know but perhaps were unaware of in regard to these contributions, not merely fulfilling daily needs like cooking food, but the actual intellectual contributions by intimate partners that are threaded into the work of these theorists. All of the contributing authors pay attention to trying to understand how the intellectual communities are, in fact, the spaces and places where theorists live and engage—and that these communities contribute to the formation of ideas and knowledge. This is a different narrative than those that generally surround theorists, who are often cast as solitary thinkers, disembodied minds, alone, developing ideas and writings. Collaboration is often eschewed in these conceptions of the author, the thinker, and gendered collaboration between men and women is even more suspect as a means to generate important concepts and work.
Forestal and Philips have assembled a fascinating, interrogating group of authors and discussions in this edited volume. Authors include Arlene Saxonhouse, Sara Brill, Boris Litvin, Emily C. Nicol, Bryan A. Banks, Jennifer M. Jones, Ross Carroll, Terrell Carver, as well as contributions by the editors themselves, Jennifer Forestal and Menaka Philips. This is a very important contribution to our understanding of political philosophy and the creation of knowledge.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367897918"><em>The Wives of Western Philosophy: Gender Politics in Intellectual Labor</em></a><em> </em>(Routledge, 2020) fills in a rather large hole in the understanding and the substance of the generation of knowledge. This edited volume provides an exploration of the thinking around the role of the wife, helpmeet, or intimate companion, and how political theory is created, written, and moved into the public sphere. This book also pays particular attention to what we understand to be <em>intellectual labor</em>, and how we have come to think about the genesis of ideas and theories as the work of a solitary individual—usually male—when others are often quite intimately involved in the generation of this labor.</p><p>The contributing authors all focus on three themes: how are intellectual work, knowledge, and theory produced or created across disciplines and topic areas—who is actually involved in this process as a contributor to the outcome; the political reality of what wives have done, are expected to do, actually do, and how we have come think about <em>the wife</em> as a political concept itself; the crafting of the biography or narrative of the thinker—who is included and excluded from this construction. These issues or themes are not necessarily indigenous to political theory—they come up in context of any intellectual production, in any field or discipline. But <em>The Wives of Western Philosophy: Gender Politics in Intellectual Labor</em> concentrates on some of the canonical thinkers and their intimate partners, and what we know but perhaps were unaware of in regard to these contributions, not merely fulfilling daily needs like cooking food, but the actual intellectual contributions by intimate partners that are threaded into the work of these theorists. All of the contributing authors pay attention to trying to understand how the intellectual communities are, in fact, the spaces and places where theorists live and engage—and that these communities contribute to the formation of ideas and knowledge. This is a different narrative than those that generally surround theorists, who are often cast as solitary thinkers, disembodied minds, alone, developing ideas and writings. Collaboration is often eschewed in these conceptions of the author, the thinker, and gendered collaboration between men and women is even more suspect as a means to generate important concepts and work.</p><p>Forestal and Philips have assembled a fascinating, interrogating group of authors and discussions in this edited volume. Authors include Arlene Saxonhouse, Sara Brill, Boris Litvin, Emily C. Nicol, Bryan A. Banks, Jennifer M. Jones, Ross Carroll, Terrell Carver, as well as contributions by the editors themselves, Jennifer Forestal and Menaka Philips. This is a very important contribution to our understanding of political philosophy and the creation of knowledge.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3055</itunes:duration>
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    <item>
      <title>Marlon B. Ross, "Sissy Insurgencies: A Racial Anatomy of Unfit Manliness" (Duke UP, 2022)</title>
      <description>Sissy Insurgencies: A Racial Anatomy of Unfit Manliness (Duke University Press, 2022) by Marlon B. Ross focuses on the figure of the sissy in order to rethink how Americans have imagined, articulated, and negotiated manhood and boyhood from the 1880s to the present. Rather than collapsing sissiness into homosexuality, Ross shows how it constitutes a historically fluid range of gender practices that are expressed as a physical manifestation, discursive epithet, social identity, and political phenomenon. He reconsiders several black leaders, intellectuals, musicians, and athletes within the context of sissiness, from Booker T. Washington, George Washington Carver, and James Baldwin to Little Richard, Amiri Baraka, and Wilt Chamberlain. Demonstrating that sissiness can be embraced and exploited to conform to American gender norms or disrupt racialized patriarchy, he also shows how it constitutes a central element in modern understandings of race and gender.
Dr. Marlon B. Ross is professor of English at the University of Virginia, where he has taught since 2001. Before that, he was professor of English and African American &amp; African Studies at the University of Michigan. His interests include a variety of fields related to race, gender, sexuality, and culture. He is also the author of Manning the Race: Reforming Black Men in the Jim Crow Era and The Contours of Masculine Desire: Romanticism and the Rise of Women's Poetry.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marlon B. Ross</itunes:subtitle>
      <itunes:summary>Sissy Insurgencies: A Racial Anatomy of Unfit Manliness (Duke University Press, 2022) by Marlon B. Ross focuses on the figure of the sissy in order to rethink how Americans have imagined, articulated, and negotiated manhood and boyhood from the 1880s to the present. Rather than collapsing sissiness into homosexuality, Ross shows how it constitutes a historically fluid range of gender practices that are expressed as a physical manifestation, discursive epithet, social identity, and political phenomenon. He reconsiders several black leaders, intellectuals, musicians, and athletes within the context of sissiness, from Booker T. Washington, George Washington Carver, and James Baldwin to Little Richard, Amiri Baraka, and Wilt Chamberlain. Demonstrating that sissiness can be embraced and exploited to conform to American gender norms or disrupt racialized patriarchy, he also shows how it constitutes a central element in modern understandings of race and gender.
Dr. Marlon B. Ross is professor of English at the University of Virginia, where he has taught since 2001. Before that, he was professor of English and African American &amp; African Studies at the University of Michigan. His interests include a variety of fields related to race, gender, sexuality, and culture. He is also the author of Manning the Race: Reforming Black Men in the Jim Crow Era and The Contours of Masculine Desire: Romanticism and the Rise of Women's Poetry.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478017837"><em>Sissy Insurgencies: A Racial Anatomy of Unfit Manliness</em></a> (Duke University Press, 2022) by Marlon B. Ross focuses on the figure of the sissy in order to rethink how Americans have imagined, articulated, and negotiated manhood and boyhood from the 1880s to the present. Rather than collapsing sissiness into homosexuality, Ross shows how it constitutes a historically fluid range of gender practices that are expressed as a physical manifestation, discursive epithet, social identity, and political phenomenon. He reconsiders several black leaders, intellectuals, musicians, and athletes within the context of sissiness, from Booker T. Washington, George Washington Carver, and James Baldwin to Little Richard, Amiri Baraka, and Wilt Chamberlain. Demonstrating that sissiness can be embraced and exploited to conform to American gender norms or disrupt racialized patriarchy, he also shows how it constitutes a central element in modern understandings of race and gender.</p><p>Dr. Marlon B. Ross is professor of English at the University of Virginia, where he has taught since 2001. Before that, he was professor of English and African American &amp; African Studies at the University of Michigan. His interests include a variety of fields related to race, gender, sexuality, and culture. He is also the author of <em>Manning the Race: Reforming Black Men in the Jim Crow Era</em> and <em>The Contours of Masculine Desire: Romanticism and the Rise of Women's Poetry.</em></p><p><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3580</itunes:duration>
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      <title>Emily Klancher Merchant, "Building the Population Bomb" (Oxford UP, 2021)</title>
      <description>Across the twentieth century, Earth's human population increased undeniably quickly, rising from 1.6 billion people in 1900 to 6.1 billion in 2000. As population grew, it also began to take the blame for some of the world's most serious problems, from global poverty to environmental degradation, and became an object of intervention for governments and nongovernmental organizations. But the links between population, poverty, and pollution were neither obvious nor uncontested.
Building the Population Bomb (Oxford University Press, 2021) by Emily Klancher Merchant tells the story of the twentieth-century population crisis by examining how scientists, philanthropists, and governments across the globe came to define the rise of the world's human numbers as a problem. It narrates the history of demography and population control in the twentieth century, examining alliances and rivalries between natural scientists concerned about the depletion of the world's natural resources, social scientists concerned about a bifurcated global economy, philanthropists aiming to preserve American political and economic hegemony, and heads of state in the Global South seeking rapid economic development. It explains how these groups forged a consensus that promoted fertility limitation at the expense of women, people of color, the world's poor, and the Earth itself.
As the world's population continues to grow—with the United Nations projecting 11 billion people by the year 2100—Building the Population Bomb steps back from the conventional population debate to demonstrate that our anxieties about future population growth are not obvious but learned. Ultimately, this critical volume shows how population growth itself is not a barrier to economic, environmental, or reproductive justice; rather, it is our anxiety over population growth that distracts us from the pursuit of these urgent goals.
Nicole Bourbonnais is Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational, historical perspective. Profile here: https://www.graduateinstitute....
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Klancher Merchant</itunes:subtitle>
      <itunes:summary>Across the twentieth century, Earth's human population increased undeniably quickly, rising from 1.6 billion people in 1900 to 6.1 billion in 2000. As population grew, it also began to take the blame for some of the world's most serious problems, from global poverty to environmental degradation, and became an object of intervention for governments and nongovernmental organizations. But the links between population, poverty, and pollution were neither obvious nor uncontested.
Building the Population Bomb (Oxford University Press, 2021) by Emily Klancher Merchant tells the story of the twentieth-century population crisis by examining how scientists, philanthropists, and governments across the globe came to define the rise of the world's human numbers as a problem. It narrates the history of demography and population control in the twentieth century, examining alliances and rivalries between natural scientists concerned about the depletion of the world's natural resources, social scientists concerned about a bifurcated global economy, philanthropists aiming to preserve American political and economic hegemony, and heads of state in the Global South seeking rapid economic development. It explains how these groups forged a consensus that promoted fertility limitation at the expense of women, people of color, the world's poor, and the Earth itself.
As the world's population continues to grow—with the United Nations projecting 11 billion people by the year 2100—Building the Population Bomb steps back from the conventional population debate to demonstrate that our anxieties about future population growth are not obvious but learned. Ultimately, this critical volume shows how population growth itself is not a barrier to economic, environmental, or reproductive justice; rather, it is our anxiety over population growth that distracts us from the pursuit of these urgent goals.
Nicole Bourbonnais is Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational, historical perspective. Profile here: https://www.graduateinstitute....
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Across the twentieth century, Earth's human population increased undeniably quickly, rising from 1.6 billion people in 1900 to 6.1 billion in 2000. As population grew, it also began to take the blame for some of the world's most serious problems, from global poverty to environmental degradation, and became an object of intervention for governments and nongovernmental organizations. But the links between population, poverty, and pollution were neither obvious nor uncontested.</p><p><a href="https://bookshop.org/a/12343/9780197558942"><em>Building the Population Bomb</em></a> (Oxford University Press, 2021) by Emily Klancher Merchant tells the story of the twentieth-century population crisis by examining how scientists, philanthropists, and governments across the globe came to define the rise of the world's human numbers as a problem. It narrates the history of demography and population control in the twentieth century, examining alliances and rivalries between natural scientists concerned about the depletion of the world's natural resources, social scientists concerned about a bifurcated global economy, philanthropists aiming to preserve American political and economic hegemony, and heads of state in the Global South seeking rapid economic development. It explains how these groups forged a consensus that promoted fertility limitation at the expense of women, people of color, the world's poor, and the Earth itself.</p><p>As the world's population continues to grow—with the United Nations projecting 11 billion people by the year 2100—<em>Building the Population Bomb</em> steps back from the conventional population debate to demonstrate that our anxieties about future population growth are not obvious but learned. Ultimately, this critical volume shows how population growth itself is not a barrier to economic, environmental, or reproductive justice; rather, it is our anxiety over population growth that distracts us from the pursuit of these urgent goals.</p><p><em>Nicole Bourbonnais is Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational, historical perspective. Profile here: </em><a href="https://www.graduateinstitute.ch/academic-departments/faculty/nicole-bourbonnais"><em>https://www.graduateinstitute....</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3113</itunes:duration>
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      <title>Steve A. Wiggins, "Nightmares with the Bible: The Good Book and Cinematic Demons" (Fortress, 2020)</title>
      <description>Demons! Nightmares with the Bible: The Good Book and Cinematic Demons (2021) published by Fortress Academic views demons through two lenses: that of western religion and that of cinema. Sketching out the long fear of demons in western history, including the Bible, Steve A. Wiggins moves on to analyze how popular movies inform our beliefs about demonic forces. Beginning with the idea of possession, he explores the portrayal of demons from ancient Mesopotamia and the biblical world (including in select extra-biblical texts), and then examines the portrayal of demons in popular horror franchises The Conjuring, The Amityville Horror, and Paranormal Activity. In the final chapter, Wiggins looks at movies that followed The Exorcist and offers new perspectives for viewing possession and exorcism. Written in non-technical language, this book is intended for anyone interested in how demons are perceived and how popular culture informs those perceptions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Demons! Nightmares with the Bible: The Good Book and Cinematic Demons (2021) published by Fortress Academic views demons through two lenses: that of western religion and that of cinema. Sketching out the long fear of demons in western history, including the Bible, Steve A. Wiggins moves on to analyze how popular movies inform our beliefs about demonic forces. Beginning with the idea of possession, he explores the portrayal of demons from ancient Mesopotamia and the biblical world (including in select extra-biblical texts), and then examines the portrayal of demons in popular horror franchises The Conjuring, The Amityville Horror, and Paranormal Activity. In the final chapter, Wiggins looks at movies that followed The Exorcist and offers new perspectives for viewing possession and exorcism. Written in non-technical language, this book is intended for anyone interested in how demons are perceived and how popular culture informs those perceptions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Demons! <a href="https://bookshop.org/a/12343/9781978703186"><em>Nightmares with the Bible: The Good Book and Cinematic Demons</em></a> (2021) published by Fortress Academic views demons through two lenses: that of western religion and that of cinema. Sketching out the long fear of demons in western history, including the Bible, Steve A. Wiggins moves on to analyze how popular movies inform our beliefs about demonic forces. Beginning with the idea of possession, he explores the portrayal of demons from ancient Mesopotamia and the biblical world (including in select extra-biblical texts), and then examines the portrayal of demons in popular horror franchises The Conjuring, The Amityville Horror, and Paranormal Activity. In the final chapter, Wiggins looks at movies that followed The Exorcist and offers new perspectives for viewing possession and exorcism. Written in non-technical language, this book is intended for anyone interested in how demons are perceived and how popular culture informs those perceptions.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3242</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lillian Faderman, "Woman: The American History of an Idea" (Yale UP, 2022)</title>
      <description>Lillian Faderman is professor emerita at California State University, Fresno. An award-winning author Dr Faderman, widely known as the mother of lesbian history, has authored many books on women, gender and sexuality. In her new release entitled Woman: The American History of an Idea (Yale University Press, 2022). Faderman examines what it means to be a “woman” in America? She traces the evolution of the meaning from Puritan ideas of God’s plan for women to the sexual revolution of the 1960s and its reversals to the impact of such recent events as #metoo, the appointment of Amy Coney Barrett to the Supreme Court, the election of Kamala Harris as vice president, and the transgender movement. This long 400-year history chronicles conflicts, retreats, defeats, and hard-won victories in both the private and the public sectors and shines a light on the often-overlooked battles of enslaved women and women leaders in tribal nations. Noting that every attempt to cement a particular definition of “woman” has met resistance, Faderman shows that successful challenges to the status quo are often short-lived. The idea of womanhood in America continues to be contested.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lillian Faderman</itunes:subtitle>
      <itunes:summary>Lillian Faderman is professor emerita at California State University, Fresno. An award-winning author Dr Faderman, widely known as the mother of lesbian history, has authored many books on women, gender and sexuality. In her new release entitled Woman: The American History of an Idea (Yale University Press, 2022). Faderman examines what it means to be a “woman” in America? She traces the evolution of the meaning from Puritan ideas of God’s plan for women to the sexual revolution of the 1960s and its reversals to the impact of such recent events as #metoo, the appointment of Amy Coney Barrett to the Supreme Court, the election of Kamala Harris as vice president, and the transgender movement. This long 400-year history chronicles conflicts, retreats, defeats, and hard-won victories in both the private and the public sectors and shines a light on the often-overlooked battles of enslaved women and women leaders in tribal nations. Noting that every attempt to cement a particular definition of “woman” has met resistance, Faderman shows that successful challenges to the status quo are often short-lived. The idea of womanhood in America continues to be contested.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lillian Faderman is professor emerita at California State University, Fresno. An award-winning author Dr Faderman, widely known as the mother of lesbian history, has authored many books on women, gender and sexuality. In her new release entitled <a href="https://bookshop.org/a/12343/9780300249903"><em>Woman: The American History of an Idea</em></a><em> (</em>Yale University Press, 2022). Faderman examines what it means to be a “woman” in America? She traces the evolution of the meaning from Puritan ideas of God’s plan for women to the sexual revolution of the 1960s and its reversals to the impact of such recent events as #metoo, the appointment of Amy Coney Barrett to the Supreme Court, the election of Kamala Harris as vice president, and the transgender movement. This long 400-year history chronicles conflicts, retreats, defeats, and hard-won victories in both the private and the public sectors and shines a light on the often-overlooked battles of enslaved women and women leaders in tribal nations. Noting that every attempt to cement a particular definition of “woman” has met resistance, Faderman shows that successful challenges to the status quo are often short-lived. The idea of womanhood in America continues to be contested.</p><p><a href="http://www.lilianbarger.com/"><em>Lilian Calles Barger</em></a><em> is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3223</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rachel Hall Sternberg, "The Ancient Greek Roots of Human Rights" (U Texas Press, 2021)</title>
      <description>Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. The Ancient Greek Roots of Human Rights (U Texas Press, 2021) analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values.
Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides’s and Xenophon’s histories to Voltaire’s Candide, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values.
Rachel Hall Sternberg is an associate professor of classics and history at Case Western Reserve University. She is the author of Tragedy Offstage: Suffering and Sympathy in Ancient Athens and editor of Pity and Power in Ancient Athens.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Hall Sternberg</itunes:subtitle>
      <itunes:summary>Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. The Ancient Greek Roots of Human Rights (U Texas Press, 2021) analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values.
Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides’s and Xenophon’s histories to Voltaire’s Candide, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values.
Rachel Hall Sternberg is an associate professor of classics and history at Case Western Reserve University. She is the author of Tragedy Offstage: Suffering and Sympathy in Ancient Athens and editor of Pity and Power in Ancient Athens.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. <a href="https://bookshop.org/a/12343/9781477322918"><em>The Ancient Greek Roots of Human Rights</em></a><em> </em>(U Texas Press, 2021) analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values.</p><p>Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides’s and Xenophon’s histories to Voltaire’s <em>Candide</em>, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values.</p><p><strong>Rachel Hall Sternberg</strong> is an associate professor of classics and history at Case Western Reserve University. She is the author of <em>Tragedy Offstage: Suffering and Sympathy in Ancient Athens</em> and editor of <em>Pity and Power in Ancient Athens</em>.</p><p><strong>Jackson Reinhardt</strong> is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2284</itunes:duration>
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    <item>
      <title>Death Drive</title>
      <description>Kim talks with Michelle Rada about the death drive in psychoanalysis.
Michelle references Todd McGowan’s Enjoying What We Don’t Have: The Political Project of Psychoanalysis, University of Nebraska Press, 2013. She also recommends Capitalism and Desire: The Psychic Cost of Free Markets, by Todd McGowan. In our longer conversation, she also quoted, What IS Sex? by Alenka Zupančič, MIT Press, 2017.
She also recommends a special issue of differences: A Journal of Feminist Cultural Studies on “Constructing the Death Drive.” This issue includes an article by Luce Cantin, “The Drive, the Untreatable Quest of Desire” which she discusses in the epidsode. Michelle thinks the whole issue is worth checking out, and especially recommends the article in there by Tracy McNulty as well, “Unbound: The Speculative Mythology of the Death Drive” and the piece by Willy Apollon, “Psychoanalysis and the Freudian Rupture.”
She also highly recommends Life and Death in Psychoanalysis by Jean Laplanche (Johns Hopkins UP, 1976), which really informs her understanding of the economics/psychic structure of the drive, and of course….Beyond the Pleasure Principle by Sigmund Freud.
And “On Narcissism: An Introduction,” Freud’s 1914 essay on primary/secondary narcissism.
Michelle Rada is a PhD candidate in English at Brown University and Affiliated Faculty at Emerson College. Her research is on modernist aesthetics, form, the novel, and psychoanalysis. Michelle’s work has appeared in Room One-Thousand, The Comparatist, The James Joyce Quarterly, The Journal of Beckett Studies, and The Journal of Modern Literature. She is Senior Assistant Editor at differences: A Journal of Feminist Cultural Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Michelle Rada</itunes:subtitle>
      <itunes:summary>Kim talks with Michelle Rada about the death drive in psychoanalysis.
Michelle references Todd McGowan’s Enjoying What We Don’t Have: The Political Project of Psychoanalysis, University of Nebraska Press, 2013. She also recommends Capitalism and Desire: The Psychic Cost of Free Markets, by Todd McGowan. In our longer conversation, she also quoted, What IS Sex? by Alenka Zupančič, MIT Press, 2017.
She also recommends a special issue of differences: A Journal of Feminist Cultural Studies on “Constructing the Death Drive.” This issue includes an article by Luce Cantin, “The Drive, the Untreatable Quest of Desire” which she discusses in the epidsode. Michelle thinks the whole issue is worth checking out, and especially recommends the article in there by Tracy McNulty as well, “Unbound: The Speculative Mythology of the Death Drive” and the piece by Willy Apollon, “Psychoanalysis and the Freudian Rupture.”
She also highly recommends Life and Death in Psychoanalysis by Jean Laplanche (Johns Hopkins UP, 1976), which really informs her understanding of the economics/psychic structure of the drive, and of course….Beyond the Pleasure Principle by Sigmund Freud.
And “On Narcissism: An Introduction,” Freud’s 1914 essay on primary/secondary narcissism.
Michelle Rada is a PhD candidate in English at Brown University and Affiliated Faculty at Emerson College. Her research is on modernist aesthetics, form, the novel, and psychoanalysis. Michelle’s work has appeared in Room One-Thousand, The Comparatist, The James Joyce Quarterly, The Journal of Beckett Studies, and The Journal of Modern Literature. She is Senior Assistant Editor at differences: A Journal of Feminist Cultural Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kim talks with Michelle Rada about the death drive in psychoanalysis.</p><p>Michelle references Todd McGowan’s<a href="https://www.nebraskapress.unl.edu/nebraska-paperback/9780803245112/"> <em>Enjoying What We Don’t Have: The Political Project of Psychoanalysis</em></a>, University of Nebraska Press, 2013. She also recommends <a href="http://cup.columbia.edu/book/capitalism-and-desire/9780231178723"><em>Capitalism and Desire: The Psychic Cost of Free Markets</em>,</a> by Todd McGowan. In our longer conversation, she also quoted, <a href="https://mitpress.mit.edu/books/what-sex"><em>What </em>IS<em> Sex?</em> </a>by Alenka Zupančič, MIT Press, 2017.</p><p>She also recommends a special issue of <a href="https://urldefense.proofpoint.com/v2/url?u=https-3A__read.dukeupress.edu_differences_issue_28_2&amp;d=DwMFaQ&amp;c=slrrB7dE8n7gBJbeO0g-IQ&amp;r=TGHZ-1OVHCa2Svgy3KiSjA&amp;m=HgyD483R8JTMOnCh_XcLBqmKNSHM9MSw_jkEPNs2jY0&amp;s=MZfoVVDd9LP9by0S7VUkq5H625Yu5ZT0VYPYYJM6ngE&amp;e="><em>differences: A Journal of Feminist Cultural Studies</em> on “Constructing the Death Drive.” </a>This issue includes an article by Luce Cantin, “The Drive, the Untreatable Quest of Desire” which she discusses in the epidsode. Michelle thinks the whole issue is worth checking out, and especially recommends the article in there by Tracy McNulty as well, “Unbound: The Speculative Mythology of the Death Drive” and the piece by Willy Apollon, “Psychoanalysis and the Freudian Rupture.”</p><p>She also highly recommends <em>Life and Death in Psychoanalysis </em>by Jean Laplanche (Johns Hopkins UP, 1976), which really informs her understanding of the economics/psychic structure of the drive, and of course….<em>Beyond the Pleasure Principle</em> by Sigmund Freud.</p><p>And “On Narcissism: An Introduction,” Freud’s 1914 essay on primary/secondary narcissism.</p><p>Michelle Rada is a PhD candidate in English at Brown University and Affiliated Faculty at Emerson College. Her research is on modernist aesthetics, form, the novel, and psychoanalysis. Michelle’s work has appeared in <em>Room One-Thousand, The Comparatist, The James Joyce Quarterly</em>, <em>The Journal of Beckett Studies, </em>and<em> The Journal of Modern Literature</em>. She is Senior Assistant Editor at <em>differences: A Journal of Feminist Cultural Studies</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>971</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Tomer Persico, "In God’s Image: The Making of the Modern World" (Yediot Aharonot, 2021)</title>
      <description>In God’s Image: The Making of the Modern World (Yediot Aharonot, 2021) examines the central role that the biblical idea of the “image of God” has played in the development of Western civilization. Focusing on five themes—selfhood, freedom, conscience, equality, and meaning—this book guides the reader through a cultural history of the Judeo-Christian tradition, from biblical times through modernity. It explains how each of these ideals was profoundly influenced by a central ancient conception – that every human being was created in the divine image of God. The book makes the case for a cultural, ideational understanding of history that places the development of the individual at the core of Western civilization.
In our interview, we will focus not only on the ideas of the book but also on how they are deeply relevant to our existential Western society challenges around spirituality, anxiety, social media, and more. This interview is relevant not only for scholars but also for students, lay leaders, and anyone interested in how ideas have been shaped in history.
In God’s Image posits the fundamental role of the idea of the Image of God – running through the Jewish and Christian traditions and being constantly reinterpreted – in the making of the moral ideals and social institutions that we hold dearly today.
Dr. Tomer Persico serves as the Academic Director at Kolot and a member of the senior management team, and a Research Fellow at the Shalom Hartman Institute. Between 2018 and 2021 he was the Koret Visiting Assistant Professor at the UC Berkeley Institute for Jewish Law and Israel Studies, a Senior Research Scholar at the UC Berkeley Center for Middle Eastern Studies. His fields of expertise include contemporary spirituality, Jewish modern identity, Jewish renewal, and forms of secularization and religiosity in Israel.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tomer Persico</itunes:subtitle>
      <itunes:summary>In God’s Image: The Making of the Modern World (Yediot Aharonot, 2021) examines the central role that the biblical idea of the “image of God” has played in the development of Western civilization. Focusing on five themes—selfhood, freedom, conscience, equality, and meaning—this book guides the reader through a cultural history of the Judeo-Christian tradition, from biblical times through modernity. It explains how each of these ideals was profoundly influenced by a central ancient conception – that every human being was created in the divine image of God. The book makes the case for a cultural, ideational understanding of history that places the development of the individual at the core of Western civilization.
In our interview, we will focus not only on the ideas of the book but also on how they are deeply relevant to our existential Western society challenges around spirituality, anxiety, social media, and more. This interview is relevant not only for scholars but also for students, lay leaders, and anyone interested in how ideas have been shaped in history.
In God’s Image posits the fundamental role of the idea of the Image of God – running through the Jewish and Christian traditions and being constantly reinterpreted – in the making of the moral ideals and social institutions that we hold dearly today.
Dr. Tomer Persico serves as the Academic Director at Kolot and a member of the senior management team, and a Research Fellow at the Shalom Hartman Institute. Between 2018 and 2021 he was the Koret Visiting Assistant Professor at the UC Berkeley Institute for Jewish Law and Israel Studies, a Senior Research Scholar at the UC Berkeley Center for Middle Eastern Studies. His fields of expertise include contemporary spirituality, Jewish modern identity, Jewish renewal, and forms of secularization and religiosity in Israel.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>In God’s Image: The Making of the Modern World</em> (Yediot Aharonot, 2021) examines the central role that the biblical idea of the “image of God” has played in the development of Western civilization. Focusing on five themes—selfhood, freedom, conscience, equality, and meaning—this book guides the reader through a cultural history of the Judeo-Christian tradition, from biblical times through modernity. It explains how each of these ideals was profoundly influenced by a central ancient conception – that every human being was created in the divine image of God. The book makes the case for a cultural, ideational understanding of history that places the development of the individual at the core of Western civilization.</p><p>In our interview, we will focus not only on the ideas of the book but also on how they are deeply relevant to our existential Western society challenges around spirituality, anxiety, social media, and more. This interview is relevant not only for scholars but also for students, lay leaders, and anyone interested in how ideas have been shaped in history.</p><p><em>In God’s Image</em> posits the fundamental role of the idea of the Image of God – running through the Jewish and Christian traditions and being constantly reinterpreted – in the making of the moral ideals and social institutions that we hold dearly today.</p><p>Dr. Tomer Persico serves as the Academic Director at Kolot and a member of the senior management team, and a Research Fellow at the Shalom Hartman Institute. Between 2018 and 2021 he was the Koret Visiting Assistant Professor at the UC Berkeley Institute for Jewish Law and Israel Studies, a Senior Research Scholar at the UC Berkeley Center for Middle Eastern Studies. His fields of expertise include contemporary spirituality, Jewish modern identity, Jewish renewal, and forms of secularization and religiosity in Israel.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3563</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5785628580.mp3?updated=1650123156" length="0" type="audio/mpeg"/>
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    <item>
      <title>Charles Alistair McCrary, "Sincerely Held: American Secularism and Its Believers" (U Chicago Press, 2022)</title>
      <description>"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion.
McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state.
This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era.
Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion &amp; American Culture, and Religion. He also has written for popular outlets such as Religion &amp; Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis.
Read more by Charles McCrary:

"The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion &amp; Politics, Apr. 2022

"The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022

"The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles Alistair McCrary</itunes:subtitle>
      <itunes:summary>"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion.
McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state.
This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era.
Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion &amp; American Culture, and Religion. He also has written for popular outlets such as Religion &amp; Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis.
Read more by Charles McCrary:

"The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion &amp; Politics, Apr. 2022

"The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022

"The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In <a href="https://bookshop.org/a/12343/9780226817958"><em>Sincerely Held: American Secularism and Its Believers</em></a><em> </em>(U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion.</p><p>McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel <em>The Confidence-Man</em>, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history<em>, </em>McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state.</p><p>This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era.</p><p>Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the <em>Journal of the American Academy of Religion</em>, <em>Religion &amp; American Culture</em>, and <em>Religion</em>. He also has written for popular outlets such as <em>Religion &amp; Politics</em>, <em>The Revealer</em>, and <em>The New Republic, </em>many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis.</p><p>Read more by Charles McCrary:</p><ul>
<li>"<a href="https://religionandpolitics.org/2022/04/12/the-supreme-court-and-the-strange-politics-of-the-sincere-believer/">The Supreme Court and the Strange Politics of the 'Sincere Believer</a>,'" <em>Religion &amp; Politics</em>, Apr. 2022</li>
<li>"<a href="https://newrepublic.com/article/165942/sincerely-held-religious-belief-law">The Antisocial Strain of Sincere Religious Beliefs Is on the Rise</a>," <em>The New Republic</em>, Apr. 2022</li>
<li>"<a href="https://newrepublic.com/article/163779/covid-anti-vaccine-religious-exemption">The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates</a>," <em>The New Republic</em>, Sept. 2021</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3315</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[744d7abe-c335-11ec-a942-2bf02a26e945]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5705671591.mp3?updated=1650740117" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Charly Coleman, "The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment" (Stanford UP, 2021)</title>
      <description>Charly Coleman's latest book, The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment (Stanford University Press, 2021) is at once a history of ideas, the economy, religion, and material culture. Pursuing the imbrication of the economy and theology with respect to both worldly and spiritual value and wealth, the book explores the emergence and development of a specifically Catholic ethic of capitalism particular to the French context in the century and more leading up to the French Revolution.
In its six chapters, the book examines the Eucharist, John Law's system, speculation and debt, usury, consumption, luxury, and more. By the time this reader reached the epilogue, it became clear that The Spirit of French Capitalism is both a history of the Age of Enlightenment and a genealogy/prehistory of the commodity fetishism elaborated by Marx and Marxist thinkers from the nineteenth century to the present. Faith in infinite wealth creation, obsessive consumption, pleasure, abundance, and enchantment are as much a part of the history of capitalism as scarcity, regulation, and restraint. Provocative and complicated, the book will be of great interest scholars and students of the histories of the early modern economy, religion, and the state in France and elsewhere, as well as the history of capitalism more broadly.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charly Coleman</itunes:subtitle>
      <itunes:summary>Charly Coleman's latest book, The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment (Stanford University Press, 2021) is at once a history of ideas, the economy, religion, and material culture. Pursuing the imbrication of the economy and theology with respect to both worldly and spiritual value and wealth, the book explores the emergence and development of a specifically Catholic ethic of capitalism particular to the French context in the century and more leading up to the French Revolution.
In its six chapters, the book examines the Eucharist, John Law's system, speculation and debt, usury, consumption, luxury, and more. By the time this reader reached the epilogue, it became clear that The Spirit of French Capitalism is both a history of the Age of Enlightenment and a genealogy/prehistory of the commodity fetishism elaborated by Marx and Marxist thinkers from the nineteenth century to the present. Faith in infinite wealth creation, obsessive consumption, pleasure, abundance, and enchantment are as much a part of the history of capitalism as scarcity, regulation, and restraint. Provocative and complicated, the book will be of great interest scholars and students of the histories of the early modern economy, religion, and the state in France and elsewhere, as well as the history of capitalism more broadly.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Charly Coleman's latest book, <a href="https://bookshop.org/a/12343/9781503614826"><em>The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment</em></a><em> </em>(Stanford University Press, 2021) is at once a history of ideas, the economy, religion, and material culture. Pursuing the imbrication of the economy and theology with respect to both worldly and spiritual value and wealth, the book explores the emergence and development of a specifically Catholic ethic of capitalism particular to the French context in the century and more leading up to the French Revolution.</p><p>In its six chapters, the book examines the Eucharist, John Law's system, speculation and debt, usury, consumption, luxury, and more. By the time this reader reached the epilogue, it became clear that <em>The Spirit of French Capitalism</em> is both a history of the Age of Enlightenment and a genealogy/prehistory of the commodity fetishism elaborated by Marx and Marxist thinkers from the nineteenth century to the present. Faith in infinite wealth creation, obsessive consumption, pleasure, abundance, and enchantment are as much a part of the history of capitalism as scarcity, regulation, and restraint. Provocative and complicated, the book will be of great interest scholars and students of the histories of the early modern economy, religion, and the state in France and elsewhere, as well as the history of capitalism more broadly.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3754</itunes:duration>
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    <item>
      <title>Pamela Hieronymi, "Freedom, Resentment, and the Metaphysics of Morals" (Princeton UP, 2020)</title>
      <description>An innovative reassessment of philosopher P. F. Strawson's influential "Freedom and Resentment" P. F. Strawson was one of the most important philosophers of the twentieth century, and his 1962 paper "Freedom and Resentment" is one of the most influential in modern moral philosophy, prompting responses across multiple disciplines, from psychology to sociology. 
In Freedom, Resentment, and the Metaphysics of Morals (Princeton UP, 2020), Pamela Hieronymi closely reexamines Strawson's paper and concludes that his argument has been underestimated and misunderstood. Line by line, Hieronymi carefully untangles the complex strands of Strawson's ideas. After elucidating his conception of moral responsibility and his division between "reactive" and "objective" responses to the actions and attitudes of others, Hieronymi turns to his central argument. Strawson argues that, because determinism is an entirely general thesis, true of everyone at all times, its truth does not undermine moral responsibility. Hieronymi finds the two common interpretations of this argument, "the simple Humean interpretation" and "the broadly Wittgensteinian interpretation," both deficient. Drawing on Strawson's wider work in logic, philosophy of language, and metaphysics, Hieronymi concludes that his argument rests on an implicit, and previously overlooked, metaphysics of morals, one grounded in Strawson's "social naturalism." In the final chapter, she defends this naturalistic picture against objections. Rigorous, concise, and insightful, Freedom, Resentment, and the Metaphysics of Morals sheds new light on Strawson's thinking and has profound implications for future work on free will, moral responsibility, and metaethics. The book also features the complete text of Strawson's "Freedom and Resentment."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pamela Hieronymi</itunes:subtitle>
      <itunes:summary>An innovative reassessment of philosopher P. F. Strawson's influential "Freedom and Resentment" P. F. Strawson was one of the most important philosophers of the twentieth century, and his 1962 paper "Freedom and Resentment" is one of the most influential in modern moral philosophy, prompting responses across multiple disciplines, from psychology to sociology. 
In Freedom, Resentment, and the Metaphysics of Morals (Princeton UP, 2020), Pamela Hieronymi closely reexamines Strawson's paper and concludes that his argument has been underestimated and misunderstood. Line by line, Hieronymi carefully untangles the complex strands of Strawson's ideas. After elucidating his conception of moral responsibility and his division between "reactive" and "objective" responses to the actions and attitudes of others, Hieronymi turns to his central argument. Strawson argues that, because determinism is an entirely general thesis, true of everyone at all times, its truth does not undermine moral responsibility. Hieronymi finds the two common interpretations of this argument, "the simple Humean interpretation" and "the broadly Wittgensteinian interpretation," both deficient. Drawing on Strawson's wider work in logic, philosophy of language, and metaphysics, Hieronymi concludes that his argument rests on an implicit, and previously overlooked, metaphysics of morals, one grounded in Strawson's "social naturalism." In the final chapter, she defends this naturalistic picture against objections. Rigorous, concise, and insightful, Freedom, Resentment, and the Metaphysics of Morals sheds new light on Strawson's thinking and has profound implications for future work on free will, moral responsibility, and metaethics. The book also features the complete text of Strawson's "Freedom and Resentment."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An innovative reassessment of philosopher P. F. Strawson's influential "Freedom and Resentment" P. F. Strawson was one of the most important philosophers of the twentieth century, and his 1962 paper "Freedom and Resentment" is one of the most influential in modern moral philosophy, prompting responses across multiple disciplines, from psychology to sociology. </p><p>In <a href="https://bookshop.org/a/12343/9780691194035"><em>Freedom, Resentment, and the Metaphysics of Morals</em></a> (Princeton UP, 2020), Pamela Hieronymi closely reexamines Strawson's paper and concludes that his argument has been underestimated and misunderstood. Line by line, Hieronymi carefully untangles the complex strands of Strawson's ideas. After elucidating his conception of moral responsibility and his division between "reactive" and "objective" responses to the actions and attitudes of others, Hieronymi turns to his central argument. Strawson argues that, because determinism is an entirely general thesis, true of everyone at all times, its truth does not undermine moral responsibility. Hieronymi finds the two common interpretations of this argument, "the simple Humean interpretation" and "the broadly Wittgensteinian interpretation," both deficient. Drawing on Strawson's wider work in logic, philosophy of language, and metaphysics, Hieronymi concludes that his argument rests on an implicit, and previously overlooked, metaphysics of morals, one grounded in Strawson's "social naturalism." In the final chapter, she defends this naturalistic picture against objections. Rigorous, concise, and insightful, Freedom, Resentment, and the Metaphysics of Morals sheds new light on Strawson's thinking and has profound implications for future work on free will, moral responsibility, and metaethics. The book also features the complete text of Strawson's "Freedom and Resentment."</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2867</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Perry Myers, "Spiritual Empires in Europe and India: Cosmopolitan Religious Movements from 1875 to the Interwar Era" (Palgrave, 2021)</title>
      <description>Spiritual Empires in Europe and India: Cosmopolitan Religious Movements from 1875 to the Interwar Era (Palgrave MacMillan, 2021) provides a comparative analysis of cosmopolitan (esoteric) religious movements, such as Theosophy, Groupe Independent des Études Ésotériques, Anthroposophy, and Monism, in England, France, Germany, and India during the late nineteenth-century to the interwar years. Ultimately, it illustrates how an innovative religious discourse converged with the secular world and became applied to envision a new social order—to spiritually re-engineer the world.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Perry Myers</itunes:subtitle>
      <itunes:summary>Spiritual Empires in Europe and India: Cosmopolitan Religious Movements from 1875 to the Interwar Era (Palgrave MacMillan, 2021) provides a comparative analysis of cosmopolitan (esoteric) religious movements, such as Theosophy, Groupe Independent des Études Ésotériques, Anthroposophy, and Monism, in England, France, Germany, and India during the late nineteenth-century to the interwar years. Ultimately, it illustrates how an innovative religious discourse converged with the secular world and became applied to envision a new social order—to spiritually re-engineer the world.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783030810023"><em>Spiritual Empires in Europe and India: Cosmopolitan Religious Movements from 1875 to the Interwar Era</em></a> (Palgrave MacMillan, 2021) provides a comparative analysis of cosmopolitan (esoteric) religious movements, such as Theosophy, Groupe Independent des Études Ésotériques, Anthroposophy, and Monism, in England, France, Germany, and India during the late nineteenth-century to the interwar years. Ultimately, it illustrates how an innovative religious discourse converged with the secular world and became applied to envision a new social order—to spiritually re-engineer the world.</p><p><em>Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph Darda, "The Strange Career of Racial Liberalism" (Stanford UP, 2022)</title>
      <description>What if, Joseph Darda asks, our desire to solve racism--with science, civil rights, antiracist literature, integration, and color blindness--has entrenched it further? In The Strange Career of Racial Liberalism (Stanford UP, 2022), he traces the rise of liberal antiracism, showing how reformers' faith in time, in the moral arc of the universe, has undercut future movements with the insistence that racism constitutes a time-limited crisis to be solved with time-limited remedies. Most historians attribute the shortcomings of the civil rights era to a conservative backlash or to the fracturing of the liberal establishment in the late 1960s, but the civil rights movement also faced resistance from a liberal "frontlash," from antiredistributive allies who, before it ever took off, constrained what the movement could demand and how it could demand it. Telling the stories of Ruth Benedict, Kenneth Clark, W. E. B. Du Bois, John Howard Griffin, Pauli Murray, Lillian Smith, Richard Wright, and others, Darda reveals how Americans learned to wait on time for racial change and the enduring harm of that trust in the clock.
Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>293</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Darda</itunes:subtitle>
      <itunes:summary>What if, Joseph Darda asks, our desire to solve racism--with science, civil rights, antiracist literature, integration, and color blindness--has entrenched it further? In The Strange Career of Racial Liberalism (Stanford UP, 2022), he traces the rise of liberal antiracism, showing how reformers' faith in time, in the moral arc of the universe, has undercut future movements with the insistence that racism constitutes a time-limited crisis to be solved with time-limited remedies. Most historians attribute the shortcomings of the civil rights era to a conservative backlash or to the fracturing of the liberal establishment in the late 1960s, but the civil rights movement also faced resistance from a liberal "frontlash," from antiredistributive allies who, before it ever took off, constrained what the movement could demand and how it could demand it. Telling the stories of Ruth Benedict, Kenneth Clark, W. E. B. Du Bois, John Howard Griffin, Pauli Murray, Lillian Smith, Richard Wright, and others, Darda reveals how Americans learned to wait on time for racial change and the enduring harm of that trust in the clock.
Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if, Joseph Darda asks, our desire to solve racism--with science, civil rights, antiracist literature, integration, and color blindness--has entrenched it further? In <a href="https://bookshop.org/a/12343/9781503630345"><em>The Strange Career of Racial Liberalism</em></a> (Stanford UP, 2022), he traces the rise of liberal antiracism, showing how reformers' faith in time, in the moral arc of the universe, has undercut future movements with the insistence that racism constitutes a time-limited crisis to be solved with time-limited remedies. Most historians attribute the shortcomings of the civil rights era to a conservative backlash or to the fracturing of the liberal establishment in the late 1960s, but the civil rights movement also faced resistance from a liberal "frontlash," from antiredistributive allies who, before it ever took off, constrained what the movement could demand and how it could demand it. Telling the stories of Ruth Benedict, Kenneth Clark, W. E. B. Du Bois, John Howard Griffin, Pauli Murray, Lillian Smith, Richard Wright, and others, Darda reveals how Americans learned to wait on time for racial change and the enduring harm of that trust in the clock.</p><p><a href="https://brittneymichelleedmonds.com/"><em>Brittney Edmonds</em></a><em> is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3799</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Thomas Piketty, "A Brief History of Equality" (Harvard UP, 2022)</title>
      <description>There is no political power without control of the archive, if not of memory. Effective democratization can always be measured by this essential criterion: the participation in and the access to the archive, its constitution, and its interpretation.
– epigraph in The Long Land War by Jo Guldi (2021)
Every political order contains within it tensions, contradictions, and vulnerabilities that at a certain point become too difficult to maintain.
– The Rise and Fall of the Neoliberal Order by Gary Gerstle (2022)
In the Economica Centenary Coarse Lecture delivered virtually to the London School of Economics in 2021 Thomas Piketty lightheartedly remarked on his English as part of a larger point about how linguistic limitations can reduce our access to important information and data worldwide. And like the epigraph above opening a book about the global struggle for occupancy rights, Piketty was noting just how dependent scholars are on the kind of primary sources to which they can use and access. Coming from one of our era’s preeminent scholars of political economy it was more than just a self-deprecating lead-in for his 2020 Capital and Ideology, a book that enlarged the focus of his famous 2014 Capital in the 21st Century by expanding the geopolitical reach of its analysis of the structure of inequality with its emphasis on political and ideological forces as key causative factors rather than purely economic and technological ones. As he mentions in this interview, his latest book concisely refines his arguments.
Coming in at a short 277 pages the professor’s A Brief History of Equality, translated by Steven Randall (The Belknap Press of Harvard University Press, 2022) will come as a bit of relief for readers acquainted with his much lengthier earlier works. Piketty offers up this comparative history of inequalities among social classes in human societies – or, as he points out: a brief history of equality acknowledging the long-term trend toward greater social, economic and political equality. The book opens with ‘the movement toward equality’ and ‘the slow deconcentration of power and property’ before reminding readers of our ‘heritage of slavery and colonialism’ and then broaching ‘the question of reparations’. You will hear Professor Piketty share his thoughts on why this question is key for reconciling societal divisions and what reparations could represent in terms of social justice.
As he points out, both in this interview and in the book, ‘everything remains to be invented’ which is offered in the same optimistic spirit with which he argues that the struggle for increasing levels of equality requires ‘collective learning’. The crisp progression of ideas in the ten chapters of his narrative leads to its concluding implications that the need for increasing equality at the global level is not only a moral imperative but also an economic one. Not everyone will agree with the professor’s vision or his interpretations but few will question his authority or transparency in such deliberations. The professor’s research and data can be studied through his homepage, and the World Inequality Database.
Thomas Piketty is a professor at the Paris School of Economics, Director of Studies at The School of Advanced Studies in Social Sciences, and Co-Director of the World Inequality Lab and Database.
Keith Krueger lectures in the SILC Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas Piketty</itunes:subtitle>
      <itunes:summary>There is no political power without control of the archive, if not of memory. Effective democratization can always be measured by this essential criterion: the participation in and the access to the archive, its constitution, and its interpretation.
– epigraph in The Long Land War by Jo Guldi (2021)
Every political order contains within it tensions, contradictions, and vulnerabilities that at a certain point become too difficult to maintain.
– The Rise and Fall of the Neoliberal Order by Gary Gerstle (2022)
In the Economica Centenary Coarse Lecture delivered virtually to the London School of Economics in 2021 Thomas Piketty lightheartedly remarked on his English as part of a larger point about how linguistic limitations can reduce our access to important information and data worldwide. And like the epigraph above opening a book about the global struggle for occupancy rights, Piketty was noting just how dependent scholars are on the kind of primary sources to which they can use and access. Coming from one of our era’s preeminent scholars of political economy it was more than just a self-deprecating lead-in for his 2020 Capital and Ideology, a book that enlarged the focus of his famous 2014 Capital in the 21st Century by expanding the geopolitical reach of its analysis of the structure of inequality with its emphasis on political and ideological forces as key causative factors rather than purely economic and technological ones. As he mentions in this interview, his latest book concisely refines his arguments.
Coming in at a short 277 pages the professor’s A Brief History of Equality, translated by Steven Randall (The Belknap Press of Harvard University Press, 2022) will come as a bit of relief for readers acquainted with his much lengthier earlier works. Piketty offers up this comparative history of inequalities among social classes in human societies – or, as he points out: a brief history of equality acknowledging the long-term trend toward greater social, economic and political equality. The book opens with ‘the movement toward equality’ and ‘the slow deconcentration of power and property’ before reminding readers of our ‘heritage of slavery and colonialism’ and then broaching ‘the question of reparations’. You will hear Professor Piketty share his thoughts on why this question is key for reconciling societal divisions and what reparations could represent in terms of social justice.
As he points out, both in this interview and in the book, ‘everything remains to be invented’ which is offered in the same optimistic spirit with which he argues that the struggle for increasing levels of equality requires ‘collective learning’. The crisp progression of ideas in the ten chapters of his narrative leads to its concluding implications that the need for increasing equality at the global level is not only a moral imperative but also an economic one. Not everyone will agree with the professor’s vision or his interpretations but few will question his authority or transparency in such deliberations. The professor’s research and data can be studied through his homepage, and the World Inequality Database.
Thomas Piketty is a professor at the Paris School of Economics, Director of Studies at The School of Advanced Studies in Social Sciences, and Co-Director of the World Inequality Lab and Database.
Keith Krueger lectures in the SILC Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>There is no political power without control of the archive, if not of memory. Effective democratization can always be measured by this essential criterion: the participation in and the access to the archive, its constitution, and its interpretation.</em></p><p>– epigraph in <em>The Long Land War</em> by Jo Guldi (2021)</p><p><em>Every political order contains within it tensions, contradictions, and vulnerabilities that at a certain point become too difficult to maintain.</em></p><p>– <em>The Rise and Fall of the Neoliberal Order</em> by Gary Gerstle (2022)</p><p>In the Economica Centenary Coarse Lecture delivered virtually to the London School of Economics in 2021 Thomas Piketty lightheartedly remarked on his English as part of a larger point about how linguistic limitations can reduce our access to important information and data worldwide. And like the epigraph above opening a book about the global struggle for occupancy rights, Piketty was noting just how dependent scholars are on the kind of primary sources to which they can use and access. Coming from one of our era’s preeminent scholars of political economy it was more than just a self-deprecating lead-in for his 2020 <em>Capital and Ideology</em>, a book that enlarged the focus of his famous 2014 <em>Capital in the 21st Century </em>by expanding the geopolitical reach of its analysis of the structure of inequality with its emphasis on political and ideological forces as key causative factors rather than purely economic and technological ones. As he mentions in this interview, his latest book concisely refines his arguments.</p><p>Coming in at a short 277 pages the professor’s <a href="https://bookshop.org/a/12343/9780674273559"><em>A Brief History of Equality</em></a>, translated by Steven Randall (The Belknap Press of Harvard University Press, 2022) will come as a bit of relief for readers acquainted with his much lengthier earlier works. Piketty offers up this comparative history of inequalities among social classes in human societies – or, as he points out: a brief history of equality acknowledging the long-term trend toward greater social, economic and political equality. The book opens with ‘the movement toward equality’ and ‘the slow deconcentration of power and property’ before reminding readers of our ‘heritage of slavery and colonialism’ and then broaching ‘the question of reparations’. You will hear Professor Piketty share his thoughts on why this question is key for reconciling societal divisions and what reparations could represent in terms of social justice.</p><p>As he points out, both in this interview and in the book, ‘everything remains to be invented’ which is offered in the same optimistic spirit with which he argues that the struggle for increasing levels of equality requires ‘collective learning’. The crisp progression of ideas in the ten chapters of his narrative leads to its concluding implications that <u>the need for increasing equality at the global level is not only a moral imperative but also an economic one</u>. Not everyone will agree with the professor’s vision or his interpretations but few will question his authority or transparency in such deliberations. The professor’s research and data can be studied through his homepage, and the <a href="https://wid.world/">World Inequality Database</a>.</p><p>Thomas Piketty is a professor at the Paris School of Economics, Director of Studies at The School of Advanced Studies in Social Sciences, and Co-Director of the World Inequality Lab and Database.</p><p><em>Keith Krueger lectures in the SILC Business School at Shanghai University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2469</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Emmelyn Butterfield-Rosen, "Modern Art and the Remaking of Human Disposition" (U Chicago Press, 2021)</title>
      <description>With this book, Emmelyn Butterfield-Rosen brings a new formal and conceptual rubric to the study of turn-of-the-century modernism, transforming our understanding of the era’s canonical works. Butterfield-Rosen analyzes a hitherto unexamined formal phenomenon in European art: how artists departed from conventions for posing the human figure that had long been standard. In the decades around 1900, artists working in different countries and across different media began to present human figures in strictly frontal, lateral, and dorsal postures. The effect, both archaic and modern, broke with the centuries-old tradition of rendering bodies in torsion, with poses designed to simulate the human being’s physical volume and capacity for autonomous thought and movement. This formal departure destabilized prevailing visual codes for signifying the existence of the inner life of the human subject.
Exploring major works by Georges Seurat, Gustav Klimt, and the dancer and choreographer Vaslav Nijinsky— replete with new archival discoveries—Modern Art and the Remaking of Human Disposition (U Chicago Press, 2021) combines intensive formal analysis with inquiries into the history of psychology and evolutionary biology. In doing so, it shows how modern understandings of human consciousness and the relation of mind to body were materialized in art through a new vocabulary of postures and poses.
Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emmelyn Butterfield-Rosen</itunes:subtitle>
      <itunes:summary>With this book, Emmelyn Butterfield-Rosen brings a new formal and conceptual rubric to the study of turn-of-the-century modernism, transforming our understanding of the era’s canonical works. Butterfield-Rosen analyzes a hitherto unexamined formal phenomenon in European art: how artists departed from conventions for posing the human figure that had long been standard. In the decades around 1900, artists working in different countries and across different media began to present human figures in strictly frontal, lateral, and dorsal postures. The effect, both archaic and modern, broke with the centuries-old tradition of rendering bodies in torsion, with poses designed to simulate the human being’s physical volume and capacity for autonomous thought and movement. This formal departure destabilized prevailing visual codes for signifying the existence of the inner life of the human subject.
Exploring major works by Georges Seurat, Gustav Klimt, and the dancer and choreographer Vaslav Nijinsky— replete with new archival discoveries—Modern Art and the Remaking of Human Disposition (U Chicago Press, 2021) combines intensive formal analysis with inquiries into the history of psychology and evolutionary biology. In doing so, it shows how modern understandings of human consciousness and the relation of mind to body were materialized in art through a new vocabulary of postures and poses.
Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With this book, Emmelyn Butterfield-Rosen brings a new formal and conceptual rubric to the study of turn-of-the-century modernism, transforming our understanding of the era’s canonical works. Butterfield-Rosen analyzes a hitherto unexamined formal phenomenon in European art: how artists departed from conventions for posing the human figure that had long been standard. In the decades around 1900, artists working in different countries and across different media began to present human figures in strictly frontal, lateral, and dorsal postures. The effect, both archaic and modern, broke with the centuries-old tradition of rendering bodies in torsion, with poses designed to simulate the human being’s physical volume and capacity for autonomous thought and movement. This formal departure destabilized prevailing visual codes for signifying the existence of the inner life of the human subject.</p><p>Exploring major works by Georges Seurat, Gustav Klimt, and the dancer and choreographer Vaslav Nijinsky— replete with new archival discoveries—<a href="https://bookshop.org/a/12343/9780226745046"><em>Modern Art and the Remaking of Human Disposition</em></a> (U Chicago Press, 2021) combines intensive formal analysis with inquiries into the history of psychology and evolutionary biology. In doing so, it shows how modern understandings of human consciousness and the relation of mind to body were materialized in art through a new vocabulary of postures and poses.</p><p><a href="http://www.allison-leigh.com/"><em>Allison Leigh</em></a><em> is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3696</itunes:duration>
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      <title>Commodity Fetishism B-Side</title>
      <description>An excerpt from Kim’s conversation with Elaine Freedgood on commodity fetishism that didn’t make it into the original episode.
Elaine references Louis Althusser and Slavoj Žižek on ideology;
Fredric Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act. Cornell UP: 1981; and Claude Levi Strauss’s work on Caduveo body painting (which seems to have been published in the surrealist magazine VVV in 1942 and is very hard to find on the internet — see Luciana Martins ‘Resemblances to archaeological finds’: Guido Boggiani, Claude Lévi-Strauss and Caduveo body painting” Journal of Latin American Cultural Studies, 2014. DOI:10.1080/13569325.2017.1309317.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Elaine Freedgood</itunes:subtitle>
      <itunes:summary>An excerpt from Kim’s conversation with Elaine Freedgood on commodity fetishism that didn’t make it into the original episode.
Elaine references Louis Althusser and Slavoj Žižek on ideology;
Fredric Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act. Cornell UP: 1981; and Claude Levi Strauss’s work on Caduveo body painting (which seems to have been published in the surrealist magazine VVV in 1942 and is very hard to find on the internet — see Luciana Martins ‘Resemblances to archaeological finds’: Guido Boggiani, Claude Lévi-Strauss and Caduveo body painting” Journal of Latin American Cultural Studies, 2014. DOI:10.1080/13569325.2017.1309317.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An excerpt from Kim’s conversation with Elaine Freedgood on commodity fetishism that didn’t make it into the original episode.</p><p>Elaine references <a href="https://plato.stanford.edu/entries/althusser/">Louis Althusser</a> and <a href="https://en.wikipedia.org/wiki/Slavoj_%C5%BDi%C5%BEek">Slavoj Žižek</a> on ideology;</p><p>Fredric Jameson, <a href="https://www.jstor.org/stable/10.7591/j.ctt1287f8w"><em>The Political Unconscious: Narrative as a Socially Symbolic Act.</em></a> Cornell UP: 1981; and <a href="https://en.wikipedia.org/wiki/Claude_L%C3%A9vi-Strauss">Claude Levi Strauss’s </a>work on Caduveo body painting (which seems to have been published in the surrealist magazine VVV in 1942 and is very hard to find on the internet — see <a href="https://www.semanticscholar.org/author/Luciana-Martins/145842568">Luciana Martins</a> ‘Resemblances to archaeological finds’: Guido Boggiani, Claude Lévi-Strauss and Caduveo body painting” <em>Journal of Latin American Cultural Studies, </em>2014. DOI:<a href="https://doi.org/10.1080/13569325.2017.1309317">10.1080/13569325.2017.1309317</a>.)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>349</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bff0f660-a2cb-11ec-a3ee-a39b2e814944]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7975603074.mp3?updated=1646233422" length="0" type="audio/mpeg"/>
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      <title>Priyambada Sarkar, "Language, Limits, and Beyond: Early Wittgenstein and Rabindranath Tagore" (Oxford UP, 2021)</title>
      <description>What does a Bengali intellectual and poet have in common with a British-Austrian logician and philosopher? In Language, Limits, and Beyond: Early Wittgenstein and Rabindranath Tagore (Oxford University Press, 2021), Priyambada Sarkar explores the shared fascination both of these figures have with the limitations of language, the nature of the ineffable, and the role of poetry in our appreciatin both. While we know that the young Ludwig Wittgenstein read Tagore’s works to the Vienna Circle, Sarkar goes beyond this and other biographical anecdotes to demonstrate the depth of his interest in Tagore and the resonance between their approaches to language. She argues that while philosophers, according to early Wittgenstein, should maintain silence about certain domains, this does not extend to the poet or the artist, who is able to show, indirectly, what is beyond the threshold of language: the ethical, the religious, and the aesthetic. Tagore’s works themselves not only exemplify this capacity, but reflect on this possibility itself, and it is for this reason, Sarkar explains, that they are fruitfully read alongside of the Tractatus.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>279</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Priyambada Sarkar</itunes:subtitle>
      <itunes:summary>What does a Bengali intellectual and poet have in common with a British-Austrian logician and philosopher? In Language, Limits, and Beyond: Early Wittgenstein and Rabindranath Tagore (Oxford University Press, 2021), Priyambada Sarkar explores the shared fascination both of these figures have with the limitations of language, the nature of the ineffable, and the role of poetry in our appreciatin both. While we know that the young Ludwig Wittgenstein read Tagore’s works to the Vienna Circle, Sarkar goes beyond this and other biographical anecdotes to demonstrate the depth of his interest in Tagore and the resonance between their approaches to language. She argues that while philosophers, according to early Wittgenstein, should maintain silence about certain domains, this does not extend to the poet or the artist, who is able to show, indirectly, what is beyond the threshold of language: the ethical, the religious, and the aesthetic. Tagore’s works themselves not only exemplify this capacity, but reflect on this possibility itself, and it is for this reason, Sarkar explains, that they are fruitfully read alongside of the Tractatus.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does a Bengali intellectual and poet have in common with a British-Austrian logician and philosopher? In <a href="https://bookshop.org/a/12343/9780190123970"><em>Language, Limits, and Beyond: Early Wittgenstein and Rabindranath Tagore</em></a> (Oxford University Press, 2021), Priyambada Sarkar explores the shared fascination both of these figures have with the limitations of language, the nature of the ineffable, and the role of poetry in our appreciatin both. While we know that the young Ludwig Wittgenstein read Tagore’s works to the Vienna Circle, Sarkar goes beyond this and other biographical anecdotes to demonstrate the depth of his interest in Tagore and the resonance between their approaches to language. She argues that while philosophers, according to early Wittgenstein, should maintain silence about certain domains, this does not extend to the poet or the artist, who is able to show, indirectly, what is beyond the threshold of language: the ethical, the religious, and the aesthetic. Tagore’s works themselves not only exemplify this capacity, but reflect on this possibility itself, and it is for this reason, Sarkar explains, that they are fruitfully read alongside of the <em>Tractatus</em>.</p><p><em>Malcolm Keating is Assistant Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras (and stuff)</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8154455414.mp3?updated=1647790330" length="0" type="audio/mpeg"/>
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      <title>Commodity Fetishism</title>
      <description>Kim talks with Elaine Freedgood about Karl Marx’s concept of commodity fetishism.
The concept comes from:
Karl Marx, Capital Vol. 1, translated by Samuel Moore and Edward Aveling, edited by Frederick Engels, 1887, available on marxists.org
Other texts mentioned:
-Peter Stallybrass, “Marx’s Coat” in Border Fetishisms: Material Objects in Unstable Spaces, edited by Patricia Spyer, Routledge, 1998.
-Rosalind Morris and Daniel Leonard, The Returns of Fetishism: Charles de Brosses and the Afterlives of an Idea. University of Chicago Press, 2017.
In the longer version of our conversation we talked about:
-Tamara Ketabgian, The Lives of Machines: The Industrial Imaginary in Victorian Literature and Culture. University of Michigan Press, 2011.
-Frederick Engels, The Condition of the Working-Class in England in 1844. Translated by ---Florence Kelley Wischnewetzky. London: George Allen and Unwin Ltd., 1852. Internet Archive.
-And Elaine’s book, The Ideas in Things: Fugitive Meaning in the Victorian Novel. University of Chicago Press, 2006.
Elaine is super cool. She studies Victorian Literature and teaches in the English Department at NYU.
Image borrowed from archive.org. If this image is under copyright, please inform us and we will remove it promptly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Elaine Freedgood</itunes:subtitle>
      <itunes:summary>Kim talks with Elaine Freedgood about Karl Marx’s concept of commodity fetishism.
The concept comes from:
Karl Marx, Capital Vol. 1, translated by Samuel Moore and Edward Aveling, edited by Frederick Engels, 1887, available on marxists.org
Other texts mentioned:
-Peter Stallybrass, “Marx’s Coat” in Border Fetishisms: Material Objects in Unstable Spaces, edited by Patricia Spyer, Routledge, 1998.
-Rosalind Morris and Daniel Leonard, The Returns of Fetishism: Charles de Brosses and the Afterlives of an Idea. University of Chicago Press, 2017.
In the longer version of our conversation we talked about:
-Tamara Ketabgian, The Lives of Machines: The Industrial Imaginary in Victorian Literature and Culture. University of Michigan Press, 2011.
-Frederick Engels, The Condition of the Working-Class in England in 1844. Translated by ---Florence Kelley Wischnewetzky. London: George Allen and Unwin Ltd., 1852. Internet Archive.
-And Elaine’s book, The Ideas in Things: Fugitive Meaning in the Victorian Novel. University of Chicago Press, 2006.
Elaine is super cool. She studies Victorian Literature and teaches in the English Department at NYU.
Image borrowed from archive.org. If this image is under copyright, please inform us and we will remove it promptly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kim talks with Elaine Freedgood about Karl Marx’s concept of commodity fetishism.</p><p>The concept comes from:</p><p>Karl Marx, <a href="https://www.marxists.org/archive/marx/works/download/pdf/Capital-Volume-I.pdf"><em>Capital</em> Vol. 1</a>, translated by Samuel Moore and Edward Aveling, edited by Frederick Engels, 1887, available on <a href="https://www.marxists.org/archive/marx/works/download/pdf/Capital-Volume-I.pdf">marxists.org</a></p><p>Other texts mentioned:</p><p>-Peter Stallybrass, “Marx’s Coat” in <a href="https://www.google.com/books/edition/Border_Fetishisms/W_x1OaFOJtUC?hl=en&amp;gbpv=1"><em>Border Fetishisms: Material Objects in Unstable Spaces</em></a><em>, </em>edited by Patricia Spyer, Routledge, 1998.</p><p>-Rosalind Morris and Daniel Leonard, <a href="https://www.google.com/books/edition/The_Returns_of_Fetishism/PnsoDwAAQBAJ?hl=en&amp;gbpv=1&amp;printsec=frontcover"><em>The Returns of Fetishism: Charles de Brosses and the Afterlives of an Idea.</em></a> University of Chicago Press, 2017.</p><p>In the longer version of our conversation we talked about:</p><p>-Tamara Ketabgian, <a href="https://www.press.umich.edu/2526592/lives_of_machines"><em>The Lives of Machines: The Industrial Imaginary in Victorian Literature and Culture. </em></a>University of Michigan Press, 2011.</p><p>-Frederick Engels, <a href="https://archive.org/details/in.ernet.dli.2015.22153"><em>The Condition of the Working-Class in England in 1844. </em></a>Translated by ---Florence Kelley Wischnewetzky. London: George Allen and Unwin Ltd., 1852. Internet Archive.</p><p>-And Elaine’s book,<a href="https://www.google.com/books/edition/The_Ideas_in_Things/_KpjubFB6yoC?hl=en&amp;gbpv=1&amp;printsec=frontcover"> <em>The Ideas in Things: Fugitive Meaning in the Victorian Novel.</em></a> University of Chicago Press, 2006.</p><p>Elaine is super cool. She studies Victorian Literature and <a href="https://as.nyu.edu/english/directory.elaine-freedgood.html">teaches in the English Department at NYU.</a></p><p><a href="https://archive.org/details/manual_Midmark_9A8200_Assembly_Instructions">Image borrowed from archive.org.</a> If this image is under copyright, please inform us and we will remove it promptly.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>835</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>John S. Huntington, "Far-Right Vanguard: The Radical Roots of Modern Conservatism" (U Pennsylvania Press, 2021)</title>
      <description>Donald Trump shocked the nation in 2016 by winning the presidency through an ultraconservative, anti-immigrant platform, but, despite the electoral surprise, Trump's far-right views were not an aberration, nor even a recent phenomenon. In Far-Right Vanguard: The Radical Roots of Modern Conservatism (U Pennsylvania Press, 2021), John Huntington shows how, for almost a century, the far right has forced so-called "respectable" conservatives to grapple with their concerns, thereby intensifying right-wing thought and forecasting the trajectory of American politics. Ultraconservatives of the twentieth century were the vanguard of modern conservatism as it exists in the Republican Party of today.
Far-Right Vanguard chronicles the history of the ultraconservative movement, its national network, its influence on Republican Party politics, and its centrality to America's rightward turn during the second half of the twentieth century. Often marginalized as outliers, the far right grew out of the same ideological seedbed that nourished mainstream conservatism. Ultraconservatives were true reactionaries, dissenters seeking to peel back the advance of the liberal state, hoping to turn one of the major parties, if not a third party, into a bastion of true conservatism.
In the process, ultraconservatives left a deep imprint upon the cultural and philosophical bedrock of American politics. Far-right leaders built their movement through grassroots institutions, like the John Birch Society and Christian Crusade, each one a critical node in the ultraconservative network, a point of convergence for activists, politicians, and businessmen. This vibrant, interconnected web formed the movement's connective tissue and pushed far-right ideas into the political mainstream. Conspiracy theories, nativism, white supremacy, and radical libertarianism permeated far-right organizations, producing an uncompromising mindset and a hyper-partisanship that consumed conservatism and, eventually, the Republican Party.
Ultimately, the far right's politics of dissent—against racial progress, federal power, and political moderation—laid the groundwork for the aggrieved, vitriolic conservatism of the twenty-first century.
Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 202) Twitter: @DrBrandonJett1
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John S. Huntington</itunes:subtitle>
      <itunes:summary>Donald Trump shocked the nation in 2016 by winning the presidency through an ultraconservative, anti-immigrant platform, but, despite the electoral surprise, Trump's far-right views were not an aberration, nor even a recent phenomenon. In Far-Right Vanguard: The Radical Roots of Modern Conservatism (U Pennsylvania Press, 2021), John Huntington shows how, for almost a century, the far right has forced so-called "respectable" conservatives to grapple with their concerns, thereby intensifying right-wing thought and forecasting the trajectory of American politics. Ultraconservatives of the twentieth century were the vanguard of modern conservatism as it exists in the Republican Party of today.
Far-Right Vanguard chronicles the history of the ultraconservative movement, its national network, its influence on Republican Party politics, and its centrality to America's rightward turn during the second half of the twentieth century. Often marginalized as outliers, the far right grew out of the same ideological seedbed that nourished mainstream conservatism. Ultraconservatives were true reactionaries, dissenters seeking to peel back the advance of the liberal state, hoping to turn one of the major parties, if not a third party, into a bastion of true conservatism.
In the process, ultraconservatives left a deep imprint upon the cultural and philosophical bedrock of American politics. Far-right leaders built their movement through grassroots institutions, like the John Birch Society and Christian Crusade, each one a critical node in the ultraconservative network, a point of convergence for activists, politicians, and businessmen. This vibrant, interconnected web formed the movement's connective tissue and pushed far-right ideas into the political mainstream. Conspiracy theories, nativism, white supremacy, and radical libertarianism permeated far-right organizations, producing an uncompromising mindset and a hyper-partisanship that consumed conservatism and, eventually, the Republican Party.
Ultimately, the far right's politics of dissent—against racial progress, federal power, and political moderation—laid the groundwork for the aggrieved, vitriolic conservatism of the twenty-first century.
Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 202) Twitter: @DrBrandonJett1
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Donald Trump shocked the nation in 2016 by winning the presidency through an ultraconservative, anti-immigrant platform, but, despite the electoral surprise, Trump's far-right views were not an aberration, nor even a recent phenomenon. In <a href="https://bookshop.org/a/12343/9780812253474"><em>Far-Right Vanguard: The Radical Roots of Modern Conservatism</em></a> (U Pennsylvania Press, 2021), John Huntington shows how, for almost a century, the far right has forced so-called "respectable" conservatives to grapple with their concerns, thereby intensifying right-wing thought and forecasting the trajectory of American politics. Ultraconservatives of the twentieth century were the vanguard of modern conservatism as it exists in the Republican Party of today.</p><p>Far-Right Vanguard chronicles the history of the ultraconservative movement, its national network, its influence on Republican Party politics, and its centrality to America's rightward turn during the second half of the twentieth century. Often marginalized as outliers, the far right grew out of the same ideological seedbed that nourished mainstream conservatism. Ultraconservatives were true reactionaries, dissenters seeking to peel back the advance of the liberal state, hoping to turn one of the major parties, if not a third party, into a bastion of true conservatism.</p><p>In the process, ultraconservatives left a deep imprint upon the cultural and philosophical bedrock of American politics. Far-right leaders built their movement through grassroots institutions, like the John Birch Society and Christian Crusade, each one a critical node in the ultraconservative network, a point of convergence for activists, politicians, and businessmen. This vibrant, interconnected web formed the movement's connective tissue and pushed far-right ideas into the political mainstream. Conspiracy theories, nativism, white supremacy, and radical libertarianism permeated far-right organizations, producing an uncompromising mindset and a hyper-partisanship that consumed conservatism and, eventually, the Republican Party.</p><p>Ultimately, the far right's politics of dissent—against racial progress, federal power, and political moderation—laid the groundwork for the aggrieved, vitriolic conservatism of the twenty-first century.</p><p><a href="http://www.brandontjett.com/"><em>Brandon T. Jett</em></a><em>, professor of history at Florida SouthWestern State College, creator of the </em><a href="http://www.lynchinginlabelle.com/"><em>Lynching in LaBelle</em></a><em> Digital History Project, and author of </em><a href="https://bookshop.org/a/12343/9780807175071"><em>Race, Crime, and Policing in the Jim Crow South</em></a><em> (LSU Press, 202) Twitter: @DrBrandonJett1</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4023</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[584c40c6-bcae-11ec-a6e2-57773ce93379]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8137713984.mp3?updated=1650022281" length="0" type="audio/mpeg"/>
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      <title>Jared N. Champion and Peter C. Kunze, "Taking a Stand: Contemporary US Stand-Up Comedians As Public Intellectuals" (UP of Mississippi, 2021)</title>
      <description>Stand-up comedians have a long history of walking a careful line between serious and playful engagement with social issues: Lenny Bruce questioned the symbolic valence of racial slurs, Dick Gregory took time away from the stage to speak alongside Martin Luther King Jr., and—more recently—Tig Notaro challenged popular notions of damaged or abject bodies. Stand-up comedians deploy humor to open up difficult topics for broader examination, which only underscores the social and cultural importance of their work.
Edited by Jared Champion and Peter Kunze, Taking a Stand: Contemporary US Stand-Up Comedians as Public Intellectuals (University Press of Mississippi, 2021) draws together essays that contribute to the analysis of the stand-up comedian as public intellectual since the 1980s. The chapters explore stand-up comedians as contributors to and shapers of public discourse via their live performances, podcasts, social media presence, and political activism.
Each chapter highlights a stand-up comedian and their ongoing discussion of a cultural issue or expression of a political ideology/standpoint: Lisa Lampanelli’s use of problematic postracial humor, Aziz Ansari’s merging of sociology and technology, or Maria Bamford’s emphasis on mental health, to name just a few. Taking a Stand offers a starting point for understanding the work stand-up comedians do as well as its reach beyond the stage. Comedians influence discourse, perspectives, and even public policy on myriad issues, and this book sets out to take those jokes seriously.
Rebekah Buchanan is an Associate Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jared N. Champion and Peter C. Kunze</itunes:subtitle>
      <itunes:summary>Stand-up comedians have a long history of walking a careful line between serious and playful engagement with social issues: Lenny Bruce questioned the symbolic valence of racial slurs, Dick Gregory took time away from the stage to speak alongside Martin Luther King Jr., and—more recently—Tig Notaro challenged popular notions of damaged or abject bodies. Stand-up comedians deploy humor to open up difficult topics for broader examination, which only underscores the social and cultural importance of their work.
Edited by Jared Champion and Peter Kunze, Taking a Stand: Contemporary US Stand-Up Comedians as Public Intellectuals (University Press of Mississippi, 2021) draws together essays that contribute to the analysis of the stand-up comedian as public intellectual since the 1980s. The chapters explore stand-up comedians as contributors to and shapers of public discourse via their live performances, podcasts, social media presence, and political activism.
Each chapter highlights a stand-up comedian and their ongoing discussion of a cultural issue or expression of a political ideology/standpoint: Lisa Lampanelli’s use of problematic postracial humor, Aziz Ansari’s merging of sociology and technology, or Maria Bamford’s emphasis on mental health, to name just a few. Taking a Stand offers a starting point for understanding the work stand-up comedians do as well as its reach beyond the stage. Comedians influence discourse, perspectives, and even public policy on myriad issues, and this book sets out to take those jokes seriously.
Rebekah Buchanan is an Associate Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stand-up comedians have a long history of walking a careful line between serious and playful engagement with social issues: Lenny Bruce questioned the symbolic valence of racial slurs, Dick Gregory took time away from the stage to speak alongside Martin Luther King Jr., and—more recently—Tig Notaro challenged popular notions of damaged or abject bodies. Stand-up comedians deploy humor to open up difficult topics for broader examination, which only underscores the social and cultural importance of their work.</p><p>Edited by Jared Champion and Peter Kunze, <a href="https://www.upress.state.ms.us/Books/T/Taking-a-Stand"><em>Taking a Stand: Contemporary US Stand-Up Comedians as Public Intellectuals</em></a><em> </em>(University Press of Mississippi, 2021) draws together essays that contribute to the analysis of the stand-up comedian as public intellectual since the 1980s. The chapters explore stand-up comedians as contributors to and shapers of public discourse via their live performances, podcasts, social media presence, and political activism.</p><p>Each chapter highlights a stand-up comedian and their ongoing discussion of a cultural issue or expression of a political ideology/standpoint: Lisa Lampanelli’s use of problematic postracial humor, Aziz Ansari’s merging of sociology and technology, or Maria Bamford’s emphasis on mental health, to name just a few. <em>Taking a Stand</em> offers a starting point for understanding the work stand-up comedians do as well as its reach beyond the stage. Comedians influence discourse, perspectives, and even public policy on myriad issues, and this book sets out to take those jokes seriously.</p><p><a href="https://rebekahjbuchanan.com/"><em>Rebekah Buchanan</em></a><em> is an Associate Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Future of the Far Right in the U.S.: A Discussion with Timothy Snyder</title>
      <description>The events of January 6th 2021 are contested in the US. For some supporters of Donald Trump it was, and remains, a case of a legitimate protest against a rigged election. For opponents of Mr. Trump, it was an attempt to bully Congress through physical intimidation into refusing to validate the correct election result. That so many Americans believe the election was rigged raises questions about the nature of right wing politics in the US. This podcast covers these issues with Professor Timothy Snyder of Yale University.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Snyder</itunes:subtitle>
      <itunes:summary>The events of January 6th 2021 are contested in the US. For some supporters of Donald Trump it was, and remains, a case of a legitimate protest against a rigged election. For opponents of Mr. Trump, it was an attempt to bully Congress through physical intimidation into refusing to validate the correct election result. That so many Americans believe the election was rigged raises questions about the nature of right wing politics in the US. This podcast covers these issues with Professor Timothy Snyder of Yale University.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The events of January 6th 2021 are contested in the US. For some supporters of Donald Trump it was, and remains, a case of a legitimate protest against a rigged election. For opponents of Mr. Trump, it was an attempt to bully Congress through physical intimidation into refusing to validate the correct election result. That so many Americans believe the election was rigged raises questions about the nature of right wing politics in the US. This podcast covers these issues with Professor Timothy Snyder of Yale University.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2492</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>George Warner, "The Words of the Imams: Al-Shaykh Al-Saduq and the Development of Twelver Shi'i Hadith Literature" (I. B. Tauris, 2021)</title>
      <description>Ibn Babawayh – also known as al-Shaykh al-Saduq – was a prominent Twelver Shi'i scholar of hadith. Writing within the first century after the vanishing of the twelfth imam, al-Saduq represents a pivotal moment in Twelver hadith literature, as this Shi'i community adjusted to a world without a visible imam and guide, a world wherein the imams could only be accessed through the text of their remembered words and deeds. George Warner's book The Words of the Imams: Al-Shaykh Al-Saduq and the Development of Twelver Shi'i Hadith Literature (I. B. Tauris, 2021) examines the formation of Shi'i hadith literature in light of these unique dynamics, as well as giving a portrait of an important but little-studied early Twelver thinker. Though almost all of al-Saduq's writings are collections of hadith, Warner's approach pays careful attention to how these texts are selected and presented to explore what they can reveal about their compiler, offering insight into al-Saduq's ideas and suggesting new possibilities for the wider study of hadith.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with George Warner</itunes:subtitle>
      <itunes:summary>Ibn Babawayh – also known as al-Shaykh al-Saduq – was a prominent Twelver Shi'i scholar of hadith. Writing within the first century after the vanishing of the twelfth imam, al-Saduq represents a pivotal moment in Twelver hadith literature, as this Shi'i community adjusted to a world without a visible imam and guide, a world wherein the imams could only be accessed through the text of their remembered words and deeds. George Warner's book The Words of the Imams: Al-Shaykh Al-Saduq and the Development of Twelver Shi'i Hadith Literature (I. B. Tauris, 2021) examines the formation of Shi'i hadith literature in light of these unique dynamics, as well as giving a portrait of an important but little-studied early Twelver thinker. Though almost all of al-Saduq's writings are collections of hadith, Warner's approach pays careful attention to how these texts are selected and presented to explore what they can reveal about their compiler, offering insight into al-Saduq's ideas and suggesting new possibilities for the wider study of hadith.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ibn Babawayh – also known as al-Shaykh al-Saduq – was a prominent Twelver Shi'i scholar of hadith. Writing within the first century after the vanishing of the twelfth imam, al-Saduq represents a pivotal moment in Twelver hadith literature, as this Shi'i community adjusted to a world without a visible imam and guide, a world wherein the imams could only be accessed through the text of their remembered words and deeds. George Warner's book <a href="https://bookshop.org/a/12343/9781838605605"><em>The Words of the Imams: Al-Shaykh Al-Saduq and the Development of Twelver Shi'i Hadith Literature</em></a> (I. B. Tauris, 2021) examines the formation of Shi'i hadith literature in light of these unique dynamics, as well as giving a portrait of an important but little-studied early Twelver thinker. Though almost all of al-Saduq's writings are collections of hadith, Warner's approach pays careful attention to how these texts are selected and presented to explore what they can reveal about their compiler, offering insight into al-Saduq's ideas and suggesting new possibilities for the wider study of hadith.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3560</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Isabella M. Weber, "How China Escaped Shock Therapy: The Market Reform Debate" (Routledge, 2021)</title>
      <description>China has become deeply integrated into the world economy. Yet, gradual marketization has facilitated the country's rise without leading to its wholesale assimilation to global neoliberalism. This book uncovers the fierce contest about economic reforms that shaped China's path. In the first post-Mao decade, China's reformers were sharply divided. They agreed that China had to reform its economic system and move toward more marketization - but struggled over how to go about it. Should China destroy the core of the socialist system through shock therapy, or should it use the institutions of the planned economy as market creators?
With hindsight, the historical record proves the high stakes behind the question: China embarked on an economic expansion commonly described as unprecedented in scope and pace, whereas Russia's economy collapsed under shock therapy. Based on extensive research, including interviews with key Chinese and international participants and World Bank officials as well as insights gleaned from unpublished documents, How China Escaped Shock Therapy: The Market Reform Debate (Routledge, 2021) charts the debate that ultimately enabled China to follow a path to gradual reindustrialization. Beyond shedding light on the crossroads of the 1980s, it reveals the intellectual foundations of state-market relations in reform-era China through a longue durée lens.
Isabella M. Weber is a political economist working on China, global trade and the history of economic thought. She is an Assistant Professor of Economics at the University of Massachusetts Amherst and the Research Leader for China at the Political Economy Research Institute.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new Master's program in Applied Economics focused on the digital economy. His own research focuses on China’s political economy and governance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Isabella M. Weber</itunes:subtitle>
      <itunes:summary>China has become deeply integrated into the world economy. Yet, gradual marketization has facilitated the country's rise without leading to its wholesale assimilation to global neoliberalism. This book uncovers the fierce contest about economic reforms that shaped China's path. In the first post-Mao decade, China's reformers were sharply divided. They agreed that China had to reform its economic system and move toward more marketization - but struggled over how to go about it. Should China destroy the core of the socialist system through shock therapy, or should it use the institutions of the planned economy as market creators?
With hindsight, the historical record proves the high stakes behind the question: China embarked on an economic expansion commonly described as unprecedented in scope and pace, whereas Russia's economy collapsed under shock therapy. Based on extensive research, including interviews with key Chinese and international participants and World Bank officials as well as insights gleaned from unpublished documents, How China Escaped Shock Therapy: The Market Reform Debate (Routledge, 2021) charts the debate that ultimately enabled China to follow a path to gradual reindustrialization. Beyond shedding light on the crossroads of the 1980s, it reveals the intellectual foundations of state-market relations in reform-era China through a longue durée lens.
Isabella M. Weber is a political economist working on China, global trade and the history of economic thought. She is an Assistant Professor of Economics at the University of Massachusetts Amherst and the Research Leader for China at the Political Economy Research Institute.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new Master's program in Applied Economics focused on the digital economy. His own research focuses on China’s political economy and governance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>China has become deeply integrated into the world economy. Yet, gradual marketization has facilitated the country's rise without leading to its wholesale assimilation to global neoliberalism. This book uncovers the fierce contest about economic reforms that shaped China's path. In the first post-Mao decade, China's reformers were sharply divided. They agreed that China had to reform its economic system and move toward more marketization - but struggled over how to go about it. Should China destroy the core of the socialist system through shock therapy, or should it use the institutions of the planned economy as market creators?</p><p>With hindsight, the historical record proves the high stakes behind the question: China embarked on an economic expansion commonly described as unprecedented in scope and pace, whereas Russia's economy collapsed under shock therapy. Based on extensive research, including interviews with key Chinese and international participants and World Bank officials as well as insights gleaned from unpublished documents, <a href="https://bookshop.org/a/12343/9781032008493"><em>How China Escaped Shock Therapy: The Market Reform Debate</em></a> (Routledge, 2021) charts the debate that ultimately enabled China to follow a path to gradual reindustrialization. Beyond shedding light on the crossroads of the 1980s, it reveals the intellectual foundations of state-market relations in reform-era China through a longue durée lens.</p><p><a href="https://www.isabellaweber.com/about">Isabella M. Weber</a> is a political economist working on China, global trade and the history of economic thought. She is an Assistant Professor of Economics at the <a href="https://www.umass.edu/economics/weber">University of Massachusetts Amherst</a> and the Research Leader for China at the <a href="https://peri.umass.edu/economists/isabella">Political Economy Research Institute</a>.</p><p><em>Host </em><a href="https://www.usfca.edu/faculty/peter-lorentzen"><em>Peter Lorentzen</em></a><em> is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new </em><a href="https://www.usfca.edu/arts-sciences/graduate-programs/applied-economics/program-overview"><em>Master's program in Applied Economics</em></a><em> focused on the digital economy. His own research focuses on China’s political economy and governance.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3110</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rossa Ó Muireartaigh, "The Zen Buddhist Philosophy of D. T. Suzuki: Strengths, Foibles, Intrigues, and Precision" (Bloomsbury, 2022)</title>
      <description>D.T. Suzuki (1870-1966) reached global fame for his writings on Zen Buddhism. In this introduction to his theories of self, knowledge, and the world, Suzuki is presented as a Buddhist philosopher in his own right. Beginning with a biography of his life providing the historical context to his thought and discussing Suzuki's influences, The Zen Buddhist Philosophy of D. T. Suzuki: Strengths, Foibles, Intrigues, and Precision (Bloomsbury, 2022) covers the Zen notion of the non-self and Suzuki's Zen view of consciousness, language, and religious truths. His ideas about philosophy and radical views on rationality and faith come to life in two new complete translations of The Place of Peace in our Heart (1894) and Science and Religion (1949), which helps us to understand why Suzuki's description of Zen attracted the attention of many leading intellectuals and helped it become a household name in the English-speaking world. Offering the first complete overview of Suzuki's approach, reputation, and legacy as a philosopher, this is for anyone interested in the philosophical relevance and development of Mahayana Buddhism today.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rossa Ó Muireartaigh</itunes:subtitle>
      <itunes:summary>D.T. Suzuki (1870-1966) reached global fame for his writings on Zen Buddhism. In this introduction to his theories of self, knowledge, and the world, Suzuki is presented as a Buddhist philosopher in his own right. Beginning with a biography of his life providing the historical context to his thought and discussing Suzuki's influences, The Zen Buddhist Philosophy of D. T. Suzuki: Strengths, Foibles, Intrigues, and Precision (Bloomsbury, 2022) covers the Zen notion of the non-self and Suzuki's Zen view of consciousness, language, and religious truths. His ideas about philosophy and radical views on rationality and faith come to life in two new complete translations of The Place of Peace in our Heart (1894) and Science and Religion (1949), which helps us to understand why Suzuki's description of Zen attracted the attention of many leading intellectuals and helped it become a household name in the English-speaking world. Offering the first complete overview of Suzuki's approach, reputation, and legacy as a philosopher, this is for anyone interested in the philosophical relevance and development of Mahayana Buddhism today.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>D.T. Suzuki (1870-1966) reached global fame for his writings on Zen Buddhism. In this introduction to his theories of self, knowledge, and the world, Suzuki is presented as a Buddhist philosopher in his own right. Beginning with a biography of his life providing the historical context to his thought and discussing Suzuki's influences, <a href="https://bookshop.org/a/12343/9781350246126"><em>The Zen Buddhist Philosophy of D. T. Suzuki: Strengths, Foibles, Intrigues, and Precision</em></a> (Bloomsbury, 2022) covers the Zen notion of the non-self and Suzuki's Zen view of consciousness, language, and religious truths. His ideas about philosophy and radical views on rationality and faith come to life in two new complete translations of The Place of Peace in our Heart (1894) and Science and Religion (1949), which helps us to understand why Suzuki's description of Zen attracted the attention of many leading intellectuals and helped it become a household name in the English-speaking world. Offering the first complete overview of Suzuki's approach, reputation, and legacy as a philosopher, this is for anyone interested in the philosophical relevance and development of Mahayana Buddhism today.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2950</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Takeshi Morisato, "Tanabe Hajime and the Kyoto School: Self, World, and Knowledge" (Bloomsbury, 2021)</title>
      <description>This introduction to Tanabe Hajime (1885-1962), the critical successor of the “father of contemporary Japanese philosophy” Nishida Kitaro (1870–1945), focuses on Hajime's central philosophical ideas and perspective on “self,” “world,” “knowledge,” and the “purpose of philosophizing”. Exploring his notable philosophical ideas including the logic of species, metanoetics, and philosophy of death, it addresses his life-long study of the history of Western philosophy. It sets out his belief that Western framework of thinking is incapable of giving sufficient answers to the philosophical questions concerning the self and the world together and discusses the central ideas he developed while working in Eastern traditions such as Confucianism and Daoism. Featuring comprehensive further reading lists, discussion questions and teaching notes, Tanabe Hajime and the Kyoto School: Self, World, and Knowledge (Bloomsbury, 2021) is an ideal introductory guide to Tanabe Hajime suitable for anyone interested in Japanese and World philosophy, as well as the development of the Kyoto School.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Takeshi Morisato</itunes:subtitle>
      <itunes:summary>This introduction to Tanabe Hajime (1885-1962), the critical successor of the “father of contemporary Japanese philosophy” Nishida Kitaro (1870–1945), focuses on Hajime's central philosophical ideas and perspective on “self,” “world,” “knowledge,” and the “purpose of philosophizing”. Exploring his notable philosophical ideas including the logic of species, metanoetics, and philosophy of death, it addresses his life-long study of the history of Western philosophy. It sets out his belief that Western framework of thinking is incapable of giving sufficient answers to the philosophical questions concerning the self and the world together and discusses the central ideas he developed while working in Eastern traditions such as Confucianism and Daoism. Featuring comprehensive further reading lists, discussion questions and teaching notes, Tanabe Hajime and the Kyoto School: Self, World, and Knowledge (Bloomsbury, 2021) is an ideal introductory guide to Tanabe Hajime suitable for anyone interested in Japanese and World philosophy, as well as the development of the Kyoto School.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This introduction to Tanabe Hajime (1885-1962), the critical successor of the “father of contemporary Japanese philosophy” Nishida Kitaro (1870–1945), focuses on Hajime's central philosophical ideas and perspective on “self,” “world,” “knowledge,” and the “purpose of philosophizing”. Exploring his notable philosophical ideas including the logic of species, metanoetics, and philosophy of death, it addresses his life-long study of the history of Western philosophy. It sets out his belief that Western framework of thinking is incapable of giving sufficient answers to the philosophical questions concerning the self and the world together and discusses the central ideas he developed while working in Eastern traditions such as Confucianism and Daoism. Featuring comprehensive further reading lists, discussion questions and teaching notes, <a href="https://bookshop.org/a/12343/9781350101708"><em>Tanabe Hajime and the Kyoto School: Self, World, and Knowledge</em></a> (Bloomsbury, 2021) is an ideal introductory guide to Tanabe Hajime suitable for anyone interested in Japanese and World philosophy, as well as the development of the Kyoto School.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3232</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Death of the Author</title>
      <description>In this episode, Kim and Saronik discuss Roland Barthes’ essay “The Death of the Author” printed in Image Music Text, translated by Stephen Heath, New York: Hill and Wang, 1977.
The image for this week is plate three from Jules Morel, Manuel d’Anatomie Artistique. Paris: Grand, 1877. Medical Heritage Library Collections on Internet Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode, Kim and Saronik discuss Roland Barthes’ essay “The Death of the Author” printed in Image Music Text, translated by Stephen Heath, New York: Hill and Wang, 1977.
The image for this week is plate three from Jules Morel, Manuel d’Anatomie Artistique. Paris: Grand, 1877. Medical Heritage Library Collections on Internet Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Kim and Saronik discuss Roland Barthes’ essay “<a href="http://artsites.ucsc.edu/faculty/Gustafson/FILM%20162.W10/readings/barthes.death.pdf">The Death of the Author</a>” printed in <a href="https://archive.org/details/imagemusictext0000bart"><em>Image Music Text</em></a>, translated by Stephen Heath, New York: Hill and Wang, 1977.</p><p>The image for this week is <a href="https://ia800504.us.archive.org/BookReader/BookReaderImages.php?zip=/22/items/manueldanatomiea00more/manueldanatomiea00more_jp2.zip&amp;file=manueldanatomiea00more_jp2/manueldanatomiea00more_0113.jp2&amp;id=manueldanatomiea00more&amp;scale=2&amp;rotate=0">plate three</a> from<a href="https://archive.org/details/manueldanatomiea00more/page/n111/mode/thumb"> Jules Morel, <em>Manuel d’Anatomie Artistique</em>.</a> Paris: Grand, 1877. Medical Heritage Library Collections on Internet Archive.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[100e7034-a2ca-11ec-a5c7-273130a97c9e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5142695816.mp3?updated=1646233841" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Carasik, "The Commentators' Bible: The Rubin JPS Miqra'ot Gedolot" (Jewish Publication Society, 2018)</title>
      <description>The biblical commentaries known as Miqra’ot Gedolot have inspired and educated generations of Hebrew readers. Now, with the five volumes of the acclaimed English edition of Miqra’ot Gedolot, The Commentators' Bible—Genesis, Exodus, Leviticus, Numbers, Deuteronomy—the voices of Rashi, Ibn Ezra, Nachmanides, Rashbam, Abarbanel, Kimhi, and other medieval Bible commentators come alive, speaking in a contemporary English translation annotated and explicated for lay readers.
Join us as we speak with Michael Carasik, editor of The Commentators' Bible!
Dr. Michael Carasik teaches biblical Hebrew at the University of Pennsylvania, and is the weekday Torah reader at Historic Congregation Kesher Israel in Center City Philadelphia. He received his Ph.D. in Bible and the Ancient Near East from Brandeis University, and has taught at various universities. He is the compiler and translator of the JPS Miqra'ot Gedolot Commentators' Bible series and, in addition to numerous articles, is also author of Theologies of the Mind in Biblical Israel and The Bible's Many Voices.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>279</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Carasik</itunes:subtitle>
      <itunes:summary>The biblical commentaries known as Miqra’ot Gedolot have inspired and educated generations of Hebrew readers. Now, with the five volumes of the acclaimed English edition of Miqra’ot Gedolot, The Commentators' Bible—Genesis, Exodus, Leviticus, Numbers, Deuteronomy—the voices of Rashi, Ibn Ezra, Nachmanides, Rashbam, Abarbanel, Kimhi, and other medieval Bible commentators come alive, speaking in a contemporary English translation annotated and explicated for lay readers.
Join us as we speak with Michael Carasik, editor of The Commentators' Bible!
Dr. Michael Carasik teaches biblical Hebrew at the University of Pennsylvania, and is the weekday Torah reader at Historic Congregation Kesher Israel in Center City Philadelphia. He received his Ph.D. in Bible and the Ancient Near East from Brandeis University, and has taught at various universities. He is the compiler and translator of the JPS Miqra'ot Gedolot Commentators' Bible series and, in addition to numerous articles, is also author of Theologies of the Mind in Biblical Israel and The Bible's Many Voices.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The biblical commentaries known as Miqra’ot Gedolot have inspired and educated generations of Hebrew readers. Now, with the five volumes of the acclaimed English edition of <em>Miqra’ot Gedolot, </em><a href="https://jps.org/books/the-commentators-bible-5-volume-set/"><em>The Commentators' Bible</em></a><em>—Genesis, Exodus, Leviticus, Numbers, Deuteronomy—</em>the voices of Rashi, Ibn Ezra, Nachmanides, Rashbam, Abarbanel, Kimhi, and other medieval Bible commentators come alive, speaking in a contemporary English translation annotated and explicated for lay readers.</p><p>Join us as we speak with Michael Carasik, editor of <em>The Commentators' Bible</em>!</p><p><a href="https://web.sas.upenn.edu/mcarasik/">Dr. Michael Carasik</a> teaches biblical Hebrew at the University of Pennsylvania, and is the weekday Torah reader at Historic Congregation Kesher Israel in Center City Philadelphia. He received his Ph.D. in Bible and the Ancient Near East from Brandeis University, and has taught at various universities. He is the compiler and translator of the JPS <em>Miqra'ot Gedolot</em> Commentators' Bible series and, in addition to numerous articles, is also author of <em>Theologies of the Mind in Biblical Israel</em> and <em>The Bible's Many Voices</em>.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012),</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em>(IVP Academic, 2015), and</em> <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a> <em>(IVP Academic, 2020). He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2432</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6144372072.mp3?updated=1649365382" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ecosphere</title>
      <description>John Linstrom talks about the ecosphere, a way of understanding the world deriving principally from the work of ecologist and philosopher Stan Rowe. We also refer briefly to James Lovelock’s Gaia hypothesis, crown shyness in trees, Aldo Leopold’s idea of a ‘land community’, Wendell Berry’s The Way of Ignorance and knowledge humility.
John Linstrom is a 7th year Ph.D. Candidate at the Department of English, New York University., and series editor of The Liberty Hyde Bailey Library for the Comstock Publishing Associates imprint of Cornell University Press.
The image for this episode is that of red-blue-and-green sea anemones.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with John Linstrom</itunes:subtitle>
      <itunes:summary>John Linstrom talks about the ecosphere, a way of understanding the world deriving principally from the work of ecologist and philosopher Stan Rowe. We also refer briefly to James Lovelock’s Gaia hypothesis, crown shyness in trees, Aldo Leopold’s idea of a ‘land community’, Wendell Berry’s The Way of Ignorance and knowledge humility.
John Linstrom is a 7th year Ph.D. Candidate at the Department of English, New York University., and series editor of The Liberty Hyde Bailey Library for the Comstock Publishing Associates imprint of Cornell University Press.
The image for this episode is that of red-blue-and-green sea anemones.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Linstrom talks about the ecosphere, a way of understanding the world deriving principally from the <a href="https://onlinelibrary.wiley.com/doi/abs/10.1046/j.1526-0992.2001.01027.x">work</a> of ecologist and philosopher Stan Rowe. We also refer briefly to James Lovelock’s Gaia hypothesis, crown shyness in trees, Aldo Leopold’s idea of a ‘land community’, Wendell Berry’s <em>The Way of Ignorance</em> and <a href="https://www.resilience.org/stories/2020-06-15/energy-descent-as-a-post-carbon-transition-scenario-how-knowledge-humility-reshapes-energy-futures-for-post-normal-times/">knowledge humility</a>.</p><p><a href="https://www.johnlinstrom.com/">John Linstrom</a> is a 7th year Ph.D. Candidate at the Department of English, New York University., and series editor of The Liberty Hyde Bailey Library for the Comstock Publishing Associates imprint of Cornell University Press.</p><p>The image for this episode is that of red-blue-and-green sea anemones.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1308</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[990ca348-a2c9-11ec-ade3-9ffaf9df2401]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9079040906.mp3?updated=1646233921" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jason M. Baxter, "The Medieval Mind of C. S. Lewis: How Great Books Shaped a Great Mind" (InterVarsity, 2022)</title>
      <description>Many readers know Lewis as an author of fiction and fantasy literature, including the Chronicles of Narnia and the Space Trilogy. Others know him for his books in apologetics, including Mere Christianity and The Problem of Pain. But few know him for his scholarly work as a professor of medieval and Renaissance literature.
What shaped the mind of this great thinker? In The Medieval Mind of C. S. Lewis: How Great Books Shaped a Great Mind (InterVarsity, 2022), Jason Baxter argues that Lewis was deeply formed not only by the words of Scripture and his love of ancient mythology, but also by medieval literature. For this undeniably modern Christian, authors like Dante and Boethius provided a worldview that was relevant to the challenges of the contemporary world.
Here, readers will encounter an unknown figure to guide them in their own journey: C. S. Lewis the medievalist.
Jason M. Baxter (PhD, University of Notre Dame) is associate professor of fine arts and humanities at Wyoming Catholic College. He is the author of An Introduction to Christian Mysticism, The Infinite Beauty of the World: Dante's Encyclopedia and the Names of God, and A Beginner’s Guide to Dante's Divine Comedy.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason M. Baxter</itunes:subtitle>
      <itunes:summary>Many readers know Lewis as an author of fiction and fantasy literature, including the Chronicles of Narnia and the Space Trilogy. Others know him for his books in apologetics, including Mere Christianity and The Problem of Pain. But few know him for his scholarly work as a professor of medieval and Renaissance literature.
What shaped the mind of this great thinker? In The Medieval Mind of C. S. Lewis: How Great Books Shaped a Great Mind (InterVarsity, 2022), Jason Baxter argues that Lewis was deeply formed not only by the words of Scripture and his love of ancient mythology, but also by medieval literature. For this undeniably modern Christian, authors like Dante and Boethius provided a worldview that was relevant to the challenges of the contemporary world.
Here, readers will encounter an unknown figure to guide them in their own journey: C. S. Lewis the medievalist.
Jason M. Baxter (PhD, University of Notre Dame) is associate professor of fine arts and humanities at Wyoming Catholic College. He is the author of An Introduction to Christian Mysticism, The Infinite Beauty of the World: Dante's Encyclopedia and the Names of God, and A Beginner’s Guide to Dante's Divine Comedy.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many readers know Lewis as an author of fiction and fantasy literature, including the Chronicles of Narnia and the Space Trilogy. Others know him for his books in apologetics, including <em>Mere Christianity</em> and <em>The Problem of Pain</em>. But few know him for his scholarly work as a professor of medieval and Renaissance literature.</p><p>What shaped the mind of this great thinker? In <a href="https://bookshop.org/a/12343/9781514001646"><em>The Medieval Mind of C. S. Lewis: How Great Books Shaped a Great Mind</em></a> (InterVarsity, 2022), Jason Baxter argues that Lewis was deeply formed not only by the words of Scripture and his love of ancient mythology, but also by medieval literature. For this undeniably modern Christian, authors like Dante and Boethius provided a worldview that was relevant to the challenges of the contemporary world.</p><p>Here, readers will encounter an unknown figure to guide them in their own journey: C. S. Lewis the medievalist.</p><p><strong>Jason M. Baxter </strong>(PhD, University of Notre Dame) is associate professor of fine arts and humanities at Wyoming Catholic College. He is the author of <em>An Introduction to Christian Mysticism</em>, <em>The Infinite Beauty of the World: Dante's Encyclopedia and the Names of God</em>, and <em>A Beginner’s Guide to Dante's</em> Divine Comedy.</p><p><strong><em>Jackson Reinhardt</em></strong><em> is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4135</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bdd53592-b4e8-11ec-88f3-2bb2404e4cce]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7804686175.mp3?updated=1649164341" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James C. Klagge, "Wittgenstein's Artillery: Philosophy as Poetry" (MIT Press, 2021)</title>
      <description>“One should really only do philosophy as poetry.” What could Ludwig Wittgenstein have meant by this? What was the context for this odd remark? In Wittgenstein’s Artillery: Philosophy as Poetry (MIT Press, 2021), James Klagge provides a perspective on Wittgenstein as a person and how his life intersected with his work, in particular in the transition from his early Tractatus Logico-Philosophicus to the later Philosophical Investigations. Based on private notebooks and memoirs by some of Wittgenstein’s students, Klagge, a professor of philosophy at Virginia Tech, sees Wittgenstein’s interactions with his students as gradually prodding him to come grips with the problem of how to influence the frames of mind that people take to philosophical problems. Poetry, along with parables, similes, and other imaginative presentations, exemplify a way of addressing these non-cognitive attitudes – and Wittgenstein conceded that he was not entirely successful in his efforts.
Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James C. Klagge</itunes:subtitle>
      <itunes:summary>“One should really only do philosophy as poetry.” What could Ludwig Wittgenstein have meant by this? What was the context for this odd remark? In Wittgenstein’s Artillery: Philosophy as Poetry (MIT Press, 2021), James Klagge provides a perspective on Wittgenstein as a person and how his life intersected with his work, in particular in the transition from his early Tractatus Logico-Philosophicus to the later Philosophical Investigations. Based on private notebooks and memoirs by some of Wittgenstein’s students, Klagge, a professor of philosophy at Virginia Tech, sees Wittgenstein’s interactions with his students as gradually prodding him to come grips with the problem of how to influence the frames of mind that people take to philosophical problems. Poetry, along with parables, similes, and other imaginative presentations, exemplify a way of addressing these non-cognitive attitudes – and Wittgenstein conceded that he was not entirely successful in his efforts.
Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“One should really only do philosophy as poetry.” What could Ludwig Wittgenstein have meant by this? What was the context for this odd remark? In <a href="https://bookshop.org/a/12343/9780262045834"><em>Wittgenstein’s Artillery: Philosophy as Poetry</em></a> (MIT Press, 2021), James Klagge provides a perspective on Wittgenstein as a person and how his life intersected with his work, in particular in the transition from his early <em>Tractatus Logico-Philosophicus</em> to the later <em>Philosophical Investigations</em>. Based on private notebooks and memoirs by some of Wittgenstein’s students, Klagge, a professor of philosophy at Virginia Tech, sees Wittgenstein’s interactions with his students as gradually prodding him to come grips with the problem of how to influence the frames of mind that people take to philosophical problems. Poetry, along with parables, similes, and other imaginative presentations, exemplify a way of addressing these non-cognitive attitudes – and Wittgenstein conceded that he was not entirely successful in his efforts.</p><p><a href="https://clas.uiowa.edu/philosophy/people/carrie-figdor"><em>Carrie Figdor</em></a><em> is professor of philosophy at the University of Iowa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3828</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aed161d8-b5d8-11ec-b94f-1b3adfcb1859]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1284099930.mp3?updated=1649271471" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James C. Ungureanu, "Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict" (U Pittsburgh Press, 2019)</title>
      <description>The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. 
In Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict (U Pittsburgh Press, 2019), James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.
James C. Ungureanu is a Historian in Residence in the George L. Mosse Program in History at the University of Wisconsin-Madison. He is also an Honorary Research Fellow at the Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland and in the Department of History at the University of Wisconsin-Madison.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James C. Ungureanu</itunes:subtitle>
      <itunes:summary>The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. 
In Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict (U Pittsburgh Press, 2019), James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.
James C. Ungureanu is a Historian in Residence in the George L. Mosse Program in History at the University of Wisconsin-Madison. He is also an Honorary Research Fellow at the Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland and in the Department of History at the University of Wisconsin-Madison.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. </p><p>In <a href="https://bookshop.org/a/12343/9780822945819"><em>Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict</em></a> (U Pittsburgh Press, 2019), James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.</p><p><a href="https://jamescungureanu.com/">James C. Ungureanu</a> is a Historian in Residence in the George L. Mosse Program in History at the University of Wisconsin-Madison. He is also an Honorary Research Fellow at the Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland and in the Department of History at the University of Wisconsin-Madison.</p><p><br></p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4317</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8770023553.mp3?updated=1649173853" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Partha Chatterjee, "The Truths and Lies of Nationalism: As Narrated by Charvak" (SUNY Press, 2021)</title>
      <description>Written in the voice of the mythical atheist, naysayer, and general all-purpose heretic of Indian philosophy, The Truths and Lies of Nationalism: As Narrated by Charvak (SUNY Press, 2021) presents a completely new way of telling the history of Indian nationalism. Severely criticizing the doctrines of both Hindu nationalism and pluralist secularism, it examines the ongoing debates over Indian civilization and recounts in detail how the present borders of India were defined by British colonial policy, the partition of 1947, and the integration of the princely states and the French and Portuguese territories. The emphasis is not so much on the state machinery inherited from colonial times but on the moral foundation of a new republic based on the solidarity of different but equal formations of the people. After a trenchant critique of the present-day conflicts over religion, caste, class, gender, language, and region in India, the book proposes a new politics of revitalized federalism. Intended for a general readership, and eschewing academic jargon, this book will be of interest to anyone concerned about the future of India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Partha Chatterjee</itunes:subtitle>
      <itunes:summary>Written in the voice of the mythical atheist, naysayer, and general all-purpose heretic of Indian philosophy, The Truths and Lies of Nationalism: As Narrated by Charvak (SUNY Press, 2021) presents a completely new way of telling the history of Indian nationalism. Severely criticizing the doctrines of both Hindu nationalism and pluralist secularism, it examines the ongoing debates over Indian civilization and recounts in detail how the present borders of India were defined by British colonial policy, the partition of 1947, and the integration of the princely states and the French and Portuguese territories. The emphasis is not so much on the state machinery inherited from colonial times but on the moral foundation of a new republic based on the solidarity of different but equal formations of the people. After a trenchant critique of the present-day conflicts over religion, caste, class, gender, language, and region in India, the book proposes a new politics of revitalized federalism. Intended for a general readership, and eschewing academic jargon, this book will be of interest to anyone concerned about the future of India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Written in the voice of the mythical atheist, naysayer, and general all-purpose heretic of Indian philosophy, <a href="https://bookshop.org/a/12343/9781438487779"><em>The Truths and Lies of Nationalism: As Narrated by Charvak</em></a><em> </em>(SUNY Press, 2021) presents a completely new way of telling the history of Indian nationalism. Severely criticizing the doctrines of both Hindu nationalism and pluralist secularism, it examines the ongoing debates over Indian civilization and recounts in detail how the present borders of India were defined by British colonial policy, the partition of 1947, and the integration of the princely states and the French and Portuguese territories. The emphasis is not so much on the state machinery inherited from colonial times but on the moral foundation of a new republic based on the solidarity of different but equal formations of the people. After a trenchant critique of the present-day conflicts over religion, caste, class, gender, language, and region in India, the book proposes a new politics of revitalized federalism. Intended for a general readership, and eschewing academic jargon, this book will be of interest to anyone concerned about the future of India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6da7287e-b73f-11ec-9fba-5b692d6ee14e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2191645500.mp3?updated=1649425115" length="0" type="audio/mpeg"/>
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    <item>
      <title>Matthew Wilson, "Richard Congreve, Positivist Politics, the Victorian Press, and the British Empire" (Palgrave MacMillan, 2021)</title>
      <description>Richard Congreve, Positivist Politics, the Victorian Press, and the British Empire (Palgrave MacMillan, 2021) is about the life and times of Richard Congreve. This polemicist was the first thinker to gain instant infamy for publishing cogent critiques of imperialism in Victorian Britain. As the foremost British acolyte of Auguste Comte, Congreve sought to employ the philosopher’s new science of sociology to dismantle the British Empire. With an aim to realise in its place Comte’s global vision of utopian socialist republican city-states, the former Oxford don and ex-Anglican minister launched his Church of Humanity in 1859. Over the next forty years, Congreve engaged in some of the most pressing foreign and domestic controversies of his day, despite facing fierce personal attacks in the Victorian press. Congreve made overlooked contributions to the history of science, political economy, and secular ethics. In this book Matthew Wilson argues that Congreve’s polemics, ‘in the name of Humanity’, served as the devotional practices of his Positivist church.
Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information see scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Wilson</itunes:subtitle>
      <itunes:summary>Richard Congreve, Positivist Politics, the Victorian Press, and the British Empire (Palgrave MacMillan, 2021) is about the life and times of Richard Congreve. This polemicist was the first thinker to gain instant infamy for publishing cogent critiques of imperialism in Victorian Britain. As the foremost British acolyte of Auguste Comte, Congreve sought to employ the philosopher’s new science of sociology to dismantle the British Empire. With an aim to realise in its place Comte’s global vision of utopian socialist republican city-states, the former Oxford don and ex-Anglican minister launched his Church of Humanity in 1859. Over the next forty years, Congreve engaged in some of the most pressing foreign and domestic controversies of his day, despite facing fierce personal attacks in the Victorian press. Congreve made overlooked contributions to the history of science, political economy, and secular ethics. In this book Matthew Wilson argues that Congreve’s polemics, ‘in the name of Humanity’, served as the devotional practices of his Positivist church.
Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information see scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783030834371"><em>Richard Congreve, Positivist Politics, the Victorian Press, and the British Empire</em></a> (Palgrave MacMillan, 2021) is about the life and times of Richard Congreve. This polemicist was the first thinker to gain instant infamy for publishing cogent critiques of imperialism in Victorian Britain. As the foremost British acolyte of Auguste Comte, Congreve sought to employ the philosopher’s new science of sociology to dismantle the British Empire. With an aim to realise in its place Comte’s global vision of utopian socialist republican city-states, the former Oxford don and ex-Anglican minister launched his Church of Humanity in 1859. Over the next forty years, Congreve engaged in some of the most pressing foreign and domestic controversies of his day, despite facing fierce personal attacks in the Victorian press. Congreve made overlooked contributions to the history of science, political economy, and secular ethics. In this book Matthew Wilson argues that Congreve’s polemics, ‘in the name of Humanity’, served as the devotional practices of his Positivist church.</p><p><em>Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information see scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alice Jardine, "At the Risk of Thinking: An Intellectual Biography of Julia Kristeva" (Bloomsbury, 2020)</title>
      <description>At the Risk of Thinking: An Intellectual Biography of Julia Kristeva (Bloomsbury, 2020) is the first biography of Julia Kristeva--one of the most celebrated intellectuals in the world. Alice Jardine brings Kristeva's work to a broader readership by connecting Kristeva's personal journey, from her childhood in Communist Bulgaria to her adult life as an international public intellectual based in Paris, with the history of her ideas. Informed by extensive interviews with Kristeva herself, this telling of a remarkable woman's life story also draws out the complexities of Kristeva's writing, emphasizing her call for an urgent revival of bold interdisciplinary thinking in order to understand--and to act in--today's world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>275</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alice Jardine</itunes:subtitle>
      <itunes:summary>At the Risk of Thinking: An Intellectual Biography of Julia Kristeva (Bloomsbury, 2020) is the first biography of Julia Kristeva--one of the most celebrated intellectuals in the world. Alice Jardine brings Kristeva's work to a broader readership by connecting Kristeva's personal journey, from her childhood in Communist Bulgaria to her adult life as an international public intellectual based in Paris, with the history of her ideas. Informed by extensive interviews with Kristeva herself, this telling of a remarkable woman's life story also draws out the complexities of Kristeva's writing, emphasizing her call for an urgent revival of bold interdisciplinary thinking in order to understand--and to act in--today's world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501341335"><em>At the Risk of Thinking: An Intellectual Biography of Julia Kristeva</em></a><em> </em>(Bloomsbury, 2020) is the first biography of Julia Kristeva--one of the most celebrated intellectuals in the world. Alice Jardine brings Kristeva's work to a broader readership by connecting Kristeva's personal journey, from her childhood in Communist Bulgaria to her adult life as an international public intellectual based in Paris, with the history of her ideas. Informed by extensive interviews with Kristeva herself, this telling of a remarkable woman's life story also draws out the complexities of Kristeva's writing, emphasizing her call for an urgent revival of bold interdisciplinary thinking in order to understand--and to act in--today's world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3146</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0dd537aa-b047-11ec-a11b-231ef0988e64]]></guid>
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    <item>
      <title>78 Fantasy Then, Now, and Forever with Anna Vaninskaya</title>
      <description>Elizabeth and John talk about fantasy's power of world-making with Edinburgh professor Anna Vaninskaya, author of William Morris and the Idea of Community: Romance, History and Propaganda, 1880-1914 ( 2010) and Fantasies of Time and Death: Dunsany, Eddison, Tolkien ( 2020). Anna uncovers the melancholy sense of displacement and loss running through Tolkien, and links his notion of "subcreation" to an often concealed theological vision. Not allegory but "application" is praised as a way of reading fantasy.
John asks about hopeful visions of the radical politics of fantasy (Le Guin, but also Graeber and Wengrow's recent work); Elizabeth stresses that fantasy's appeal is at once childish and childlike. E. Nesbit surfaces, as she tends to in RtB conversations. The question of film TV and other visual modes comes up: is textual fantasy on the way out?
Mentioned in the Episode:

David Graeber and David Wengrow, The Dawn of Everything.


In "From Elfland to Poughkeepsie" Ursula Le Guin perhaps surprisingly praises the otherworldly prose style of Anna's beloved E. R. Eddison, best known for The Worm Ouroboros (1922)

J. R. R. Tolkien, "On Fairy Stories"

E. Nesbit The Phoenix and the Carpet


Lord Dunsany, King of Elfland's Daughter


Ursula Le Guin The Books of Earthsea



Recallable Books:

Sylvia Townsend Warner, Kingdoms of Elfin (and read this lovely Ivan Kreilkamp article on her earlier strange great Lolly Willowes)

Lloyd Alexander Chronicles of Prydain


N. K. Jemisin, The Fifth Season



Read transcript here
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna Vaninskaya</itunes:subtitle>
      <itunes:summary>Elizabeth and John talk about fantasy's power of world-making with Edinburgh professor Anna Vaninskaya, author of William Morris and the Idea of Community: Romance, History and Propaganda, 1880-1914 ( 2010) and Fantasies of Time and Death: Dunsany, Eddison, Tolkien ( 2020). Anna uncovers the melancholy sense of displacement and loss running through Tolkien, and links his notion of "subcreation" to an often concealed theological vision. Not allegory but "application" is praised as a way of reading fantasy.
John asks about hopeful visions of the radical politics of fantasy (Le Guin, but also Graeber and Wengrow's recent work); Elizabeth stresses that fantasy's appeal is at once childish and childlike. E. Nesbit surfaces, as she tends to in RtB conversations. The question of film TV and other visual modes comes up: is textual fantasy on the way out?
Mentioned in the Episode:

David Graeber and David Wengrow, The Dawn of Everything.


In "From Elfland to Poughkeepsie" Ursula Le Guin perhaps surprisingly praises the otherworldly prose style of Anna's beloved E. R. Eddison, best known for The Worm Ouroboros (1922)

J. R. R. Tolkien, "On Fairy Stories"

E. Nesbit The Phoenix and the Carpet


Lord Dunsany, King of Elfland's Daughter


Ursula Le Guin The Books of Earthsea



Recallable Books:

Sylvia Townsend Warner, Kingdoms of Elfin (and read this lovely Ivan Kreilkamp article on her earlier strange great Lolly Willowes)

Lloyd Alexander Chronicles of Prydain


N. K. Jemisin, The Fifth Season



Read transcript here
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elizabeth and John talk about fantasy's power of world-making with Edinburgh professor <a href="https://www.ed.ac.uk/profile/anna-vaninskaya">Anna Vaninskaya</a>, author of <a href="https://edinburghuniversitypress.com/book-william-morris-and-the-idea-of-community.html"><em>William Morris and the Idea of Community: Romance, History and Propaganda, 1880-1914</em></a> ( 2010) and <a href="https://link.springer.com/book/10.1057/978-1-137-51838-5"><em>Fantasies of Time and Death: Dunsany, Eddison, Tolkien</em> </a>( 2020). Anna uncovers the melancholy sense of displacement and loss running through Tolkien, and links his notion of "subcreation" to an often concealed theological vision. Not allegory but "application" is praised as a way of reading fantasy.</p><p>John asks about hopeful visions of the radical politics of fantasy (Le Guin, but also <a href="https://us.macmillan.com/books/9780374157357/thedawnofeverything">Graeber and Wengrow's recent work</a>); Elizabeth stresses that fantasy's appeal is at once childish and childlike. E. Nesbit surfaces, as she tends to in RtB conversations. The question of film TV and other visual modes comes up: is textual fantasy on the way out?</p><p>Mentioned in the Episode:</p><ul>
<li>David Graeber and David Wengrow, <a href="https://us.macmillan.com/books/9780374157357/thedawnofeverything"><em>The Dawn of Everything.</em></a>
</li>
<li>In "<a href="https://www.ursulakleguin.com/from-elfland-to-poughkeepsie">From Elfland to Poughkeepsie</a>" Ursula Le Guin perhaps surprisingly praises the otherworldly prose style of Anna's beloved E. R. Eddison, best known for <a href="https://en.wikipedia.org/wiki/The_Worm_Ouroboros"><em>The Worm Ouroboros</em></a> (1922)</li>
<li>J. R. R. Tolkien, "<a href="https://en.wikipedia.org/wiki/On_Fairy-Stories">On Fairy Stories</a>"</li>
<li>E. Nesbit <a href="https://www.gutenberg.org/files/836/836-h/836-h.htm"><em>The Phoenix and the Carpet</em></a>
</li>
<li>Lord Dunsany, <a href="https://en.wikipedia.org/wiki/The_King_of_Elfland%27s_Daughter"><em>King of Elfland's Daughter</em></a>
</li>
<li>Ursula Le Guin <a href="https://www.ursulakleguin.com/the-books-of-earthsea"><em>The Books of Earthsea</em></a>
</li>
</ul><p><br></p><p><strong>Recallable Books</strong>:</p><ul>
<li>Sylvia Townsend Warner, <a href="https://en.wikipedia.org/wiki/Kingdoms_of_Elfin">Kingdoms of Elfin</a> (and read this lovely Ivan Kreilkamp article on her earlier strange great <a href="https://www.publicbooks.org/b-sides-sylvia-townsend-warners-lolly-willowes/">Lolly Willowes</a>)</li>
<li>Lloyd Alexander <a href="https://en.wikipedia.org/wiki/The_Chronicles_of_Prydain">Chronicles of Prydain</a>
</li>
<li>N. K. Jemisin, <a href="https://en.wikipedia.org/wiki/The_Fifth_Season_(novel)">The Fifth Season</a>
</li>
</ul><p><br></p><p><a href="https://recallthisbookorg.files.wordpress.com/2022/04/rtb-78-vaninskaya-transcript.pdf">Read transcript here</a></p><p><a href="https://elizabeth-ferry.com/"><em>Elizabeth Ferry</em></a><em> is Professor of Anthropology at Brandeis University. Email: </em><a href="mailto:ferry@brandeis.edu"><em>ferry@brandeis.edu</em></a><em>. </em><a href="https://www.brandeis.edu/english/faculty/plotz.html"><em>John Plotz</em></a><em> is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the </em><a href="https://sites.google.com/brandeis.edu/brandeisjusticeinitiative/home"><em>Brandeis Educational Justice Initiative</em></a><em>. Email: </em><a href="mailto:plotz@brandeis.edu"><em>plotz@brandeis.edu</em></a><em><u>.</u></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2711</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f93c7afe-b5a2-11ec-9a13-db59e3207bc4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3800616094.mp3?updated=1649247196" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jared Staller, "Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670" (Ohio UP, 2019)</title>
      <description>In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780821423530"><em>Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670</em></a><em> </em>(Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=brizuelagare"><em>Esperanza Brizuela-Garcia</em></a><em> is an associate professor of history at Montclair State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jacob Mchangama, "Free Speech: A History from Socrates to Social Media" (Basic Books, 2022)</title>
      <description>﻿Jacob Mchangama, founder and director of the think tank Justitia, has written a one-volume history of freedom of thought, which ranges from the lone Demosthenes of 4th-century BCE Athens to the recent controversies regarding Donald Trump. In ﻿Free Speech: A History from Socrates to Social Media (Basic Books, 2022)﻿, Mchangama argues that the history of freedom of thought has recurrent themes, such as a free speech entropy: the perception of rulers or governments that if speech is not restricted then social or political decline or disorder is inevitable. Mchangama also notes how restrictions usually have the unintended effect of emboldening the speakers and making the forbidden speech even more attractive to potential listeners. This history also reveals advocates of free speech less familiar to Western readers, such as the ninth-century Persian scholar Ibn al-Rawandi, a theologian and later skeptic whose life illustrates the debates possible in medieval Islam. Mchangama reviews the modern debates regarding freedom of thought and the latest iterations of arguments about whether free speech will lead to social decline and chaos. Mchangama is a champion of free speech but his history provides a fair minded account of the concerns of speech restrictionists throughout history.
﻿Ian J. Drake is Associate Professor of Jurisprudence, Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Mchangama</itunes:subtitle>
      <itunes:summary>﻿Jacob Mchangama, founder and director of the think tank Justitia, has written a one-volume history of freedom of thought, which ranges from the lone Demosthenes of 4th-century BCE Athens to the recent controversies regarding Donald Trump. In ﻿Free Speech: A History from Socrates to Social Media (Basic Books, 2022)﻿, Mchangama argues that the history of freedom of thought has recurrent themes, such as a free speech entropy: the perception of rulers or governments that if speech is not restricted then social or political decline or disorder is inevitable. Mchangama also notes how restrictions usually have the unintended effect of emboldening the speakers and making the forbidden speech even more attractive to potential listeners. This history also reveals advocates of free speech less familiar to Western readers, such as the ninth-century Persian scholar Ibn al-Rawandi, a theologian and later skeptic whose life illustrates the debates possible in medieval Islam. Mchangama reviews the modern debates regarding freedom of thought and the latest iterations of arguments about whether free speech will lead to social decline and chaos. Mchangama is a champion of free speech but his history provides a fair minded account of the concerns of speech restrictionists throughout history.
﻿Ian J. Drake is Associate Professor of Jurisprudence, Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://justitia-int.org/en/about-justitia/jacob-mchangama/">﻿Jacob Mchangama</a>, founder and director of the think tank Justitia, has written a one-volume history of freedom of thought, which ranges from the lone Demosthenes of 4th-century BCE Athens to the recent controversies regarding Donald Trump. In <a href="https://bookshop.org/a/12343/9781541600492">﻿<em>Free Speech: A History from Socrates to Social Media</em></a> (Basic Books, 2022)﻿, Mchangama argues that the history of freedom of thought has recurrent themes, such as a free speech entropy: the perception of rulers or governments that if speech is not restricted then social or political decline or disorder is inevitable. Mchangama also notes how restrictions usually have the unintended effect of emboldening the speakers and making the forbidden speech even more attractive to potential listeners. This history also reveals advocates of free speech less familiar to Western readers, such as the ninth-century Persian scholar Ibn al-Rawandi, a theologian and later skeptic whose life illustrates the debates possible in medieval Islam. Mchangama reviews the modern debates regarding freedom of thought and the latest iterations of arguments about whether free speech will lead to social decline and chaos. Mchangama is a champion of free speech but his history provides a fair minded account of the concerns of speech restrictionists throughout history.</p><p><em>﻿</em><a href="https://www.montclair.edu/profilepages/view_profile.php?username=drakei"><em>Ian J. Drake</em></a><em> is Associate Professor of Jurisprudence, Montclair State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[af516f9a-b1d2-11ec-a5a9-77cc137e1d00]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3640003166.mp3?updated=1648828066" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Piotr Puchalski, "Poland in a Colonial World-Order: Adjustments and Aspirations, 1918-1939" (Routledge, 2021)</title>
      <description>Poland in a Colonial World-Order: Adjustments and Aspirations, 1918-1939 (Routledge, 2021) is a study of the interwar Polish state and empire building project in a changing world of empires, nation-states, dominions, protectorates, mandates, and colonies.Drawing from a wide range of sources spanning two continents and five countries, Piotr Puchalski examines how Polish elites looked to expansion in South America and Africa as a solution to both real problems, such as industrial backwardness, and perceived issues, such as the supposed overrepresentation of Jews in "liberal professions." He charts how, in partnership with other European powers and international institutions such as the League of Nations, Polish leaders made attempts to channel emigration to South America, to establish direct trade with Africa, to expedite national minorities to far-away places, and to tap into colonial resources around the globe. Puchalski demonstrates the intersection between such national policies and larger processes taking place at the time, including the internationalist turn of colonialism and the global fascination with technocratic solutions.
Carefully researched, the volume is key reading for scholars and advanced students of twentieth-century European history.
Piotr Puchalski is Assistant Professor at the Institute of History and Archival Studies of the Pedagogical University of Kraków, Poland. His academic interests include Polish, French, British, and American diplomacy, as well as Western colonialism, totalitarian regimes, and modern ideologies.
Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Piotr Puchalski</itunes:subtitle>
      <itunes:summary>Poland in a Colonial World-Order: Adjustments and Aspirations, 1918-1939 (Routledge, 2021) is a study of the interwar Polish state and empire building project in a changing world of empires, nation-states, dominions, protectorates, mandates, and colonies.Drawing from a wide range of sources spanning two continents and five countries, Piotr Puchalski examines how Polish elites looked to expansion in South America and Africa as a solution to both real problems, such as industrial backwardness, and perceived issues, such as the supposed overrepresentation of Jews in "liberal professions." He charts how, in partnership with other European powers and international institutions such as the League of Nations, Polish leaders made attempts to channel emigration to South America, to establish direct trade with Africa, to expedite national minorities to far-away places, and to tap into colonial resources around the globe. Puchalski demonstrates the intersection between such national policies and larger processes taking place at the time, including the internationalist turn of colonialism and the global fascination with technocratic solutions.
Carefully researched, the volume is key reading for scholars and advanced students of twentieth-century European history.
Piotr Puchalski is Assistant Professor at the Institute of History and Archival Studies of the Pedagogical University of Kraków, Poland. His academic interests include Polish, French, British, and American diplomacy, as well as Western colonialism, totalitarian regimes, and modern ideologies.
Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367674700"><em>Poland in a Colonial World-Order: Adjustments and Aspirations, 1918-1939 </em></a>(Routledge, 2021) is a study of the interwar Polish state and empire building project in a changing world of empires, nation-states, dominions, protectorates, mandates, and colonies.Drawing from a wide range of sources spanning two continents and five countries, Piotr Puchalski examines how Polish elites looked to expansion in South America and Africa as a solution to both real problems, such as industrial backwardness, and perceived issues, such as the supposed overrepresentation of Jews in "liberal professions." He charts how, in partnership with other European powers and international institutions such as the League of Nations, Polish leaders made attempts to channel emigration to South America, to establish direct trade with Africa, to expedite national minorities to far-away places, and to tap into colonial resources around the globe. Puchalski demonstrates the intersection between such national policies and larger processes taking place at the time, including the internationalist turn of colonialism and the global fascination with technocratic solutions.</p><p>Carefully researched, the volume is key reading for scholars and advanced students of twentieth-century European history.</p><p>Piotr Puchalski is Assistant Professor at the Institute of History and Archival Studies of the Pedagogical University of Kraków, Poland. His academic interests include Polish, French, British, and American diplomacy, as well as Western colonialism, totalitarian regimes, and modern ideologies.</p><p><a href="https://www.stevenseegel.com/"><em>Steven Seegel</em></a><em> is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3533</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gary Gerstle, "The Rise and Fall of the Neoliberal Order: America and the World in the Free Market Era" (Oxford UP, 2022)</title>
      <description>The epochal shift toward neoliberalism–– a web of related policies that, broadly speaking, reduced the footprint of government in society and reassigned economic power to private market forces-that began in the United States and Great Britain in the late 1970s fundamentally changed the world. Today, the word neoliberal is often used to condemn a broad swath of policies, from prizing free-market principles over people to advancing privatization programs in developing nations around the world.
To be sure, neoliberalism has contributed to a number of alarming trends, not least of which has been a massive growth in income inequality. Yet as the eminent historian Gary Gerstle argues in The Rise and Fall of the Neoliberal Order: America and the World in the Free Market Era (Oxford University Press, 2022), these indictments fail to reckon with the full contours of what neoliberalism was and why its worldview had such a persuasive hold on both the right and the left for three decades. As he shows, the neoliberal order that emerged in America in the 1970s fused ideas of deregulation with personal freedoms, open borders with cosmopolitanism, and globalization with the promise of increased prosperity for all. Along with tracing how this worldview emerged in America and grew to dominate the world, Gerstle explores the previously unrecognized extent to which its triumph was facilitated by the collapse of the Soviet Union and its communist allies. He is also the first to chart the story of the neoliberal order's fall, originating in the failed reconstruction of Iraq and the Great Recession of the Bush years and culminating in the rise of Trump and a reinvigorated Bernie Sanders-led American left in the 2010s.
An indispensable and sweeping re-interpretation of the last fifty years, this book illuminates how the ideology of neoliberalism became so infused in the daily life of an era, while probing what remains of that ideology and its political programs as America enters an uncertain future.
Gary Gerstle is Paul Mellon Professor of American History Emeritus and Paul Mellon Director of Research at the University of Cambridge. He is the author and editor of more than ten books, including two prizewinners, American Crucible (2017) and Liberty and Coercion (2015).
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gary Gerstle</itunes:subtitle>
      <itunes:summary>The epochal shift toward neoliberalism–– a web of related policies that, broadly speaking, reduced the footprint of government in society and reassigned economic power to private market forces-that began in the United States and Great Britain in the late 1970s fundamentally changed the world. Today, the word neoliberal is often used to condemn a broad swath of policies, from prizing free-market principles over people to advancing privatization programs in developing nations around the world.
To be sure, neoliberalism has contributed to a number of alarming trends, not least of which has been a massive growth in income inequality. Yet as the eminent historian Gary Gerstle argues in The Rise and Fall of the Neoliberal Order: America and the World in the Free Market Era (Oxford University Press, 2022), these indictments fail to reckon with the full contours of what neoliberalism was and why its worldview had such a persuasive hold on both the right and the left for three decades. As he shows, the neoliberal order that emerged in America in the 1970s fused ideas of deregulation with personal freedoms, open borders with cosmopolitanism, and globalization with the promise of increased prosperity for all. Along with tracing how this worldview emerged in America and grew to dominate the world, Gerstle explores the previously unrecognized extent to which its triumph was facilitated by the collapse of the Soviet Union and its communist allies. He is also the first to chart the story of the neoliberal order's fall, originating in the failed reconstruction of Iraq and the Great Recession of the Bush years and culminating in the rise of Trump and a reinvigorated Bernie Sanders-led American left in the 2010s.
An indispensable and sweeping re-interpretation of the last fifty years, this book illuminates how the ideology of neoliberalism became so infused in the daily life of an era, while probing what remains of that ideology and its political programs as America enters an uncertain future.
Gary Gerstle is Paul Mellon Professor of American History Emeritus and Paul Mellon Director of Research at the University of Cambridge. He is the author and editor of more than ten books, including two prizewinners, American Crucible (2017) and Liberty and Coercion (2015).
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The epochal shift toward neoliberalism–– a web of related policies that, broadly speaking, reduced the footprint of government in society and reassigned economic power to private market forces-that began in the United States and Great Britain in the late 1970s fundamentally changed the world. Today, the word neoliberal is often used to condemn a broad swath of policies, from prizing free-market principles over people to advancing privatization programs in developing nations around the world.</p><p>To be sure, neoliberalism has contributed to a number of alarming trends, not least of which has been a massive growth in income inequality. Yet as the eminent historian Gary Gerstle argues in <a href="https://bookshop.org/a/12343/9780197519646"><em>The Rise and Fall of the Neoliberal Order: America and the World in the Free Market Era </em></a>(Oxford University Press, 2022), these indictments fail to reckon with the full contours of what neoliberalism was and why its worldview had such a persuasive hold on both the right and the left for three decades. As he shows, the neoliberal order that emerged in America in the 1970s fused ideas of deregulation with personal freedoms, open borders with cosmopolitanism, and globalization with the promise of increased prosperity for all. Along with tracing how this worldview emerged in America and grew to dominate the world, Gerstle explores the previously unrecognized extent to which its triumph was facilitated by the collapse of the Soviet Union and its communist allies. He is also the first to chart the story of the neoliberal order's fall, originating in the failed reconstruction of Iraq and the Great Recession of the Bush years and culminating in the rise of Trump and a reinvigorated Bernie Sanders-led American left in the 2010s.</p><p>An indispensable and sweeping re-interpretation of the last fifty years, this book illuminates how the ideology of neoliberalism became so infused in the daily life of an era, while probing what remains of that ideology and its political programs as America enters an uncertain future.</p><p>Gary Gerstle is Paul Mellon Professor of American History Emeritus and Paul Mellon Director of Research at the University of Cambridge. He is the author and editor of more than ten books, including two prizewinners, American Crucible (2017) and Liberty and Coercion (2015).</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>8208</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9f897f28-b4dc-11ec-a0d4-cfe71c8e67a6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1715182301.mp3?updated=1648735193" length="0" type="audio/mpeg"/>
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    <item>
      <title>Yunxiang Gao, "Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century" (UNC Press, 2021)</title>
      <description>Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (UNC Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies.
Clara Iwasaki is an assistant professor in the East Asian Studies department at the University of Alberta.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yunxiang Gao</itunes:subtitle>
      <itunes:summary>Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (UNC Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies.
Clara Iwasaki is an assistant professor in the East Asian Studies department at the University of Alberta.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781469664606"><em>Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century</em></a> (UNC Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies.</p><p><a href="https://apps.ualberta.ca/directory/person/ciwasaki"><em>Clara Iwasaki</em></a><em> is an assistant professor in the East Asian Studies department at the University of Alberta.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2874</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William J. Talbott, "Learning from Our Mistakes: Epistemology for the Real World" (Oxford UP, 2021)</title>
      <description>The enterprise of Western epistemology has largely been devoted to a collection of issues concerning the definition and analysis of knowledge. What makes knowledge different from true belief? When is one’s evidence or justification for one’s belief sufficient for knowledge? When must we revise our beliefs? What methods or processes can be relied on for forming rational beliefs? These endeavors typically aspire to defeat skepticism. Yet they often fall flat. In response, contemporary epistemologists have developed different ways of recasting the epistemological enterprise. But many of these provoke new versions of the old difficulties.
In Learning from our Mistakes: Epistemology for the Real World (Oxford University Press 2021), William Talbott proposes a more radical shift in our approach to epistemology. He proposes that we abandon the thought that rational belief should be cast as a successful proof. Instead, we should think of rational belief on the model of a good learner.
Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>280</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William J. Talbott</itunes:subtitle>
      <itunes:summary>The enterprise of Western epistemology has largely been devoted to a collection of issues concerning the definition and analysis of knowledge. What makes knowledge different from true belief? When is one’s evidence or justification for one’s belief sufficient for knowledge? When must we revise our beliefs? What methods or processes can be relied on for forming rational beliefs? These endeavors typically aspire to defeat skepticism. Yet they often fall flat. In response, contemporary epistemologists have developed different ways of recasting the epistemological enterprise. But many of these provoke new versions of the old difficulties.
In Learning from our Mistakes: Epistemology for the Real World (Oxford University Press 2021), William Talbott proposes a more radical shift in our approach to epistemology. He proposes that we abandon the thought that rational belief should be cast as a successful proof. Instead, we should think of rational belief on the model of a good learner.
Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The enterprise of Western epistemology has largely been devoted to a collection of issues concerning the definition and analysis of <em>knowledge</em>. What makes <em>knowledge </em>different from <em>true belief</em>? When is one’s evidence or justification for one’s belief <em>sufficient </em>for knowledge? When must we revise our beliefs? What methods or processes can be relied on for forming rational beliefs? These endeavors typically aspire to defeat skepticism. Yet they often fall flat. In response, contemporary epistemologists have developed different ways of recasting the epistemological enterprise. But many of these provoke new versions of the old difficulties.</p><p>In <a href="https://bookshop.org/a/12343/9780197567654"><em>Learning from our Mistakes: Epistemology for the Real World</em></a> (Oxford University Press 2021), <a href="https://phil.washington.edu/people/william-j-talbott">William Talbott</a> proposes a more radical shift in our approach to epistemology. He proposes that we abandon the thought that rational belief should be cast as a successful proof. Instead, we should think of rational belief on the model of a good learner.</p><p><a href="https://as.vanderbilt.edu/philosophy/bio/robertb-talisse"><em>Robert Talisse</em></a><em> is the W. Alton Jones Professor of Philosophy at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4304</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Scott Kugle, "Hajj to the Heart: Sufi Journeys Across the Indian Ocean" (UNC Press, 2021)</title>
      <description>In his new book, Hajj to the Heart: Sufi Journeys Across the Indian Ocean (University of North Carolina Press, 2021) and is available as an open-access enhanced edition, Scott Kugle follows the life and legacy of the influential Sufi scholar of Arabic, hadith, and scriptural hermeneutics shaykh ‘Ali Muttaqi. ‘Ali Muttaqi left South Asia for hajj (Mecca) where he eventually settled as an exile. Kugle provides a microscopic history of this figure by engaging a wealth of diverse Arabic and Persian manuscripts, such as his devotional writings or political orientations. This story also maps the legacy of ‘Ali Muttaqi via his disciples or the Muttaqi lineage across the Indian Ocean world into three generations that lead us into political contestations and courtly intrigue, such as with the Mughals in Gujarat, debates of the authoritative roles and legitimacy of saints and the mahdi (messiah) in Sufism, relationship between Sufism and jurisprudence, and scholarship of hadith. The story told here of the journeys by 16th century reformist Muslim scholars and Sufi mystics from India to Arabia will be of interest to anyone who writes and thinks about Sufism and Islam in South Asia and Indian Ocean world, Islamic hermeneutics and reformist thought.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott Kugle</itunes:subtitle>
      <itunes:summary>In his new book, Hajj to the Heart: Sufi Journeys Across the Indian Ocean (University of North Carolina Press, 2021) and is available as an open-access enhanced edition, Scott Kugle follows the life and legacy of the influential Sufi scholar of Arabic, hadith, and scriptural hermeneutics shaykh ‘Ali Muttaqi. ‘Ali Muttaqi left South Asia for hajj (Mecca) where he eventually settled as an exile. Kugle provides a microscopic history of this figure by engaging a wealth of diverse Arabic and Persian manuscripts, such as his devotional writings or political orientations. This story also maps the legacy of ‘Ali Muttaqi via his disciples or the Muttaqi lineage across the Indian Ocean world into three generations that lead us into political contestations and courtly intrigue, such as with the Mughals in Gujarat, debates of the authoritative roles and legitimacy of saints and the mahdi (messiah) in Sufism, relationship between Sufism and jurisprudence, and scholarship of hadith. The story told here of the journeys by 16th century reformist Muslim scholars and Sufi mystics from India to Arabia will be of interest to anyone who writes and thinks about Sufism and Islam in South Asia and Indian Ocean world, Islamic hermeneutics and reformist thought.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <em>Hajj to the Heart: Sufi Journeys Across the Indian Ocean</em> (University of North Carolina Press, 2021) and is <a href="https://manifold.ecds.emory.edu/projects/hajj-to-the-heart">available as an open-access enhanced</a> edition, Scott Kugle follows the life and legacy of the influential Sufi scholar of Arabic, hadith, and scriptural hermeneutics shaykh ‘Ali Muttaqi. ‘Ali Muttaqi left South Asia for hajj (Mecca) where he eventually settled as an exile. Kugle provides a microscopic history of this figure by engaging a wealth of diverse Arabic and Persian manuscripts, such as his devotional writings or political orientations. This story also maps the legacy of ‘Ali Muttaqi via his disciples or the Muttaqi lineage across the Indian Ocean world into three generations that lead us into political contestations and courtly intrigue, such as with the Mughals in Gujarat, debates of the authoritative roles and legitimacy of saints and the <em>mahdi </em>(messiah) in Sufism, relationship between Sufism and jurisprudence, and scholarship of hadith. The story told here of the journeys by 16th century reformist Muslim scholars and Sufi mystics from India to Arabia will be of interest to anyone who writes and thinks about Sufism and Islam in South Asia and Indian Ocean world, Islamic hermeneutics and reformist thought.</p><p><em>Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4549</itunes:duration>
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    <item>
      <title>Welcome to High Theory</title>
      <description>Welcome to High Theory!
High Theory is a podcast in which we get high on the substance of theory. And we ask the three standard questions, to each other, and our guests. We invite you to listen and learn, and think critically!
This podcast comes at difficult ideas from the academy with irreverence. Wikipedia says that “critical theory” is “the reflective assessment and critique of society and culture in order to reveal and challenge power structures,” which suggests a rather serious subject, but we think theory is hardly dense and somber and sober. In these times, we need to love, and finding the buzz of curiosity and delight in critical thinking, we want to bring that joy to you.
We aim to distill some solid points from our ramblings. We are looking at theory differently, and making pretty wild connections. Like maybe having and loving a dog will make you a better activist. Or hating on Humbert Humbert might help you sift through fake news. If you have an idea you would like us to talk about, let us know!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Welcome to High Theory!
High Theory is a podcast in which we get high on the substance of theory. And we ask the three standard questions, to each other, and our guests. We invite you to listen and learn, and think critically!
This podcast comes at difficult ideas from the academy with irreverence. Wikipedia says that “critical theory” is “the reflective assessment and critique of society and culture in order to reveal and challenge power structures,” which suggests a rather serious subject, but we think theory is hardly dense and somber and sober. In these times, we need to love, and finding the buzz of curiosity and delight in critical thinking, we want to bring that joy to you.
We aim to distill some solid points from our ramblings. We are looking at theory differently, and making pretty wild connections. Like maybe having and loving a dog will make you a better activist. Or hating on Humbert Humbert might help you sift through fake news. If you have an idea you would like us to talk about, let us know!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to High Theory!</p><p>High Theory is a podcast in which we get high on the substance of theory. And we ask the three standard questions, to each other, and our guests. We invite you to listen and learn, and think critically!</p><p>This podcast comes at difficult ideas from the academy with irreverence. Wikipedia says that “critical theory” is “the reflective assessment and critique of society and culture in order to reveal and challenge power structures,” which suggests a rather serious subject, but we think theory is hardly dense and somber and sober. In these times, we need to love, and finding the buzz of curiosity and delight in critical thinking, we want to bring that joy to you.</p><p>We aim to distill some solid points from our ramblings. We are looking at theory differently, and making pretty wild connections. Like maybe having and loving a dog will make you a better activist. Or hating on Humbert Humbert might help you sift through fake news. If you have an idea you would like us to talk about, let us know!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>242</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[298ac99a-a2c5-11ec-8f91-5b8e1be8fc22]]></guid>
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    <item>
      <title>Rebecca Cypess, "Women and Musical Salons in the Enlightenment" (U Chicago Press, 2022)</title>
      <description>Today we speak to Rebecca Cypess, Associate Professor at Rutgers University, about her new book: Musical Salons in the Enlightenment (University of Chicago, 2022). Interest in music sociability during the eighteenth century, including domestic and semi-domestic music-making, has been steadily growing. As scholars have noted, musical salons were crucial in providing a space where women could perform in public, which was otherwise impossible, for the most part. In this book, music scholar and performer Rebecca Cypess focuses on the figure of the salonnière, the female host at the center of most musical salons in Europe and America in the second half of the eighteenth century. Through case studies include the salons of Anne-Louise Brillon in Paris, Marianna Martines in Vienna, Sara Levy in Berlin, Elizabeth Graeme in Philadelphia, and the painter Angelika Kauffman in Rome, Cypess addresses several far-reaching issues in Enlightenment musical culture. Among them are questions having to do with collaboration and improvisation vs. authorship, sensual vs. intellectual experiences, the role of women in 'governing' the salons and collecting musical scores and instruments, and how these collections can function as texts that illuminate the lived experiences of eighteenth-century music. In this richly written book, Cypess draws on letters, diaries, and other written documents, as well as iconography, to make connections with non-musical practices, including games, and to recreate the salon as an immersive musical and creative environment.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca Cypess</itunes:subtitle>
      <itunes:summary>Today we speak to Rebecca Cypess, Associate Professor at Rutgers University, about her new book: Musical Salons in the Enlightenment (University of Chicago, 2022). Interest in music sociability during the eighteenth century, including domestic and semi-domestic music-making, has been steadily growing. As scholars have noted, musical salons were crucial in providing a space where women could perform in public, which was otherwise impossible, for the most part. In this book, music scholar and performer Rebecca Cypess focuses on the figure of the salonnière, the female host at the center of most musical salons in Europe and America in the second half of the eighteenth century. Through case studies include the salons of Anne-Louise Brillon in Paris, Marianna Martines in Vienna, Sara Levy in Berlin, Elizabeth Graeme in Philadelphia, and the painter Angelika Kauffman in Rome, Cypess addresses several far-reaching issues in Enlightenment musical culture. Among them are questions having to do with collaboration and improvisation vs. authorship, sensual vs. intellectual experiences, the role of women in 'governing' the salons and collecting musical scores and instruments, and how these collections can function as texts that illuminate the lived experiences of eighteenth-century music. In this richly written book, Cypess draws on letters, diaries, and other written documents, as well as iconography, to make connections with non-musical practices, including games, and to recreate the salon as an immersive musical and creative environment.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we speak to Rebecca Cypess, Associate Professor at Rutgers University, about her new book: <a href="https://bookshop.org/a/12343/9780226817910"><em>Musical Salons in the Enlightenment</em></a> (University of Chicago, 2022). Interest in music sociability during the eighteenth century, including domestic and semi-domestic music-making, has been steadily growing. As scholars have noted, musical salons were crucial in providing a space where women could perform in public, which was otherwise impossible, for the most part. In this book, music scholar and performer Rebecca Cypess focuses on the figure of the salonnière, the female host at the center of most musical salons in Europe and America in the second half of the eighteenth century. Through case studies include the salons of Anne-Louise Brillon in Paris, Marianna Martines in Vienna, Sara Levy in Berlin, Elizabeth Graeme in Philadelphia, and the painter Angelika Kauffman in Rome, Cypess addresses several far-reaching issues in Enlightenment musical culture. Among them are questions having to do with collaboration and improvisation vs. authorship, sensual vs. intellectual experiences, the role of women in 'governing' the salons and collecting musical scores and instruments, and how these collections can function as texts that illuminate the lived experiences of eighteenth-century music. In this richly written book, Cypess draws on letters, diaries, and other written documents, as well as iconography, to make connections with non-musical practices, including games, and to recreate the salon as an immersive musical and creative environment.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2966</itunes:duration>
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      <title>Joseph Fishkin and William E. Forbath, "The Anti-Oligarchy Constitution: Reconstructing the Economic Foundations of American Democracy" (Harvard UP, 2022)</title>
      <description>Oligarchy is a threat to the American republic. When too much economic and political power is concentrated in too few hands, we risk losing the “republican form of government” the Constitution requires. Today, courts enforce the constitution as if it had almost nothing to say about this threat. The Anti-Oligarchy Constitution: Reconstructing the Economic Foundations of American Democracy (Harvard University Press, 2022) is a bold call to reclaim an American tradition that argues the constitution imposes a duty on government to fight oligarchy and ensure broadly shared wealth. In this revolutionary retelling of constitutional history, Dr. Joseph Fishkin and Dr. William Forbath show that a commitment to prevent oligarchy once stood at the center of a robust tradition in American political and constitutional thought.
Dr. Fishkin and Dr. Forbath argue that “The constitutional order does rest and depend on a political-economic order. That political-economic order does not maintain itself. It requires action (as well as forbearance from action) from each part of the government. The content of what is required changes radically over time in a dynamic way in response to changes in the economy and in politics. But we believe the basic principles of the democracy-of-opportunity tradition remain affirmative constitutional obligations of government today: to prevent an oligarchy from emerging and amassing too much power; to preserve a broad and open middle class as a counterweight against oligarchy and a bulwark of democratic life; and to include everyone, not just those privileged by race or sex, in a democracy of op- portunity that is broad enough to unite us all.”
Dr. Fishkin and Dr. Forbath demonstrate that reformers, legislators, and even judges working in this “democracy-of-opportunity” tradition understood that the Constitution imposes a duty on legislatures to thwart oligarchy and promote a broad distribution of wealth and political power. These ideas led Jacksonians to fight special economic privileges for the few, Populists to try to break up monopoly power, and Progressives to fight for the constitutional right to form a union. During Reconstruction, Radical Republicans argued in this tradition that racial equality required breaking up the oligarchy of the Slave Power and distributing wealth and opportunity to former slaves and their descendants. President Franklin Roosevelt and the New Dealers built their politics around this tradition, winning the fight against the “economic royalists” and “industrial despots.”
The book argues that our current understanding of what counts as a constitutional argument is anachronistic and limiting. In fact, the authors argue that “advocates of the democracy-of-opportunity tradition and their opponents throughout the long period from the founding through the New Deal disagreed about many things, but they agreed that part of arguing about the Constitution is making claims about what it requires of our political economy. “
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 31 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Fishkin and William E. Forbath</itunes:subtitle>
      <itunes:summary>Oligarchy is a threat to the American republic. When too much economic and political power is concentrated in too few hands, we risk losing the “republican form of government” the Constitution requires. Today, courts enforce the constitution as if it had almost nothing to say about this threat. The Anti-Oligarchy Constitution: Reconstructing the Economic Foundations of American Democracy (Harvard University Press, 2022) is a bold call to reclaim an American tradition that argues the constitution imposes a duty on government to fight oligarchy and ensure broadly shared wealth. In this revolutionary retelling of constitutional history, Dr. Joseph Fishkin and Dr. William Forbath show that a commitment to prevent oligarchy once stood at the center of a robust tradition in American political and constitutional thought.
Dr. Fishkin and Dr. Forbath argue that “The constitutional order does rest and depend on a political-economic order. That political-economic order does not maintain itself. It requires action (as well as forbearance from action) from each part of the government. The content of what is required changes radically over time in a dynamic way in response to changes in the economy and in politics. But we believe the basic principles of the democracy-of-opportunity tradition remain affirmative constitutional obligations of government today: to prevent an oligarchy from emerging and amassing too much power; to preserve a broad and open middle class as a counterweight against oligarchy and a bulwark of democratic life; and to include everyone, not just those privileged by race or sex, in a democracy of op- portunity that is broad enough to unite us all.”
Dr. Fishkin and Dr. Forbath demonstrate that reformers, legislators, and even judges working in this “democracy-of-opportunity” tradition understood that the Constitution imposes a duty on legislatures to thwart oligarchy and promote a broad distribution of wealth and political power. These ideas led Jacksonians to fight special economic privileges for the few, Populists to try to break up monopoly power, and Progressives to fight for the constitutional right to form a union. During Reconstruction, Radical Republicans argued in this tradition that racial equality required breaking up the oligarchy of the Slave Power and distributing wealth and opportunity to former slaves and their descendants. President Franklin Roosevelt and the New Dealers built their politics around this tradition, winning the fight against the “economic royalists” and “industrial despots.”
The book argues that our current understanding of what counts as a constitutional argument is anachronistic and limiting. In fact, the authors argue that “advocates of the democracy-of-opportunity tradition and their opponents throughout the long period from the founding through the New Deal disagreed about many things, but they agreed that part of arguing about the Constitution is making claims about what it requires of our political economy. “
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Oligarchy is a threat to the American republic. When too much economic and political power is concentrated in too few hands, we risk losing the “republican form of government” the Constitution requires. Today, courts enforce the constitution as if it had almost nothing to say about this threat. <a href="https://bookshop.org/a/12343/9780674980624"><em>The Anti-Oligarchy Constitution: Reconstructing the Economic Foundations of American Democracy</em></a> (Harvard University Press, 2022) is a bold call to reclaim an American tradition that argues the constitution imposes a duty on government to fight oligarchy and ensure broadly shared wealth. In this revolutionary retelling of constitutional history, Dr. Joseph Fishkin and Dr. William Forbath show that a commitment to prevent oligarchy once stood at the center of a robust tradition in American political and constitutional thought.</p><p>Dr. Fishkin and Dr. Forbath argue that “The constitutional order does rest and depend on a political-economic order. That political-economic order does not maintain itself. It requires action (as well as forbearance from action) from each part of the government. The content of what is required changes radically over time in a dynamic way in response to changes in the economy and in politics. But we believe the basic principles of the democracy-of-opportunity tradition remain affirmative constitutional obligations of government today: to prevent an oligarchy from emerging and amassing too much power; to preserve a broad and open middle class as a counterweight against oligarchy and a bulwark of democratic life; and to include everyone, not just those privileged by race or sex, in a democracy of op- portunity that is broad enough to unite us all.”</p><p>Dr. Fishkin and Dr. Forbath demonstrate that reformers, legislators, and even judges working in this “democracy-of-opportunity” tradition understood that the Constitution imposes a duty on legislatures to thwart oligarchy and promote a broad distribution of wealth and political power. These ideas led Jacksonians to fight special economic privileges for the few, Populists to try to break up monopoly power, and Progressives to fight for the constitutional right to form a union. During Reconstruction, Radical Republicans argued in this tradition that racial equality required breaking up the oligarchy of the Slave Power and distributing wealth and opportunity to former slaves and their descendants. President Franklin Roosevelt and the New Dealers built their politics around this tradition, winning the fight against the “economic royalists” and “industrial despots.”</p><p>The book argues that our current understanding of what counts as a constitutional argument is anachronistic and limiting. In fact, the authors argue that “advocates of the democracy-of-opportunity tradition and their opponents throughout the long period from the founding through the New Deal disagreed about many things, but they agreed that part of arguing about the Constitution is making claims about what it requires of our political economy. “</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5365</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Swami Medhananda, "Swami Vivekananda's Vedantic Cosmopolitanism" (Oxford UP, 2022)</title>
      <description>Vivekananda, Swami Vivekananda's Vedantic Cosmopolitanism (Oxford UP, 2022) argues, is best understood as a cosmopolitan Vedantin who developed novel philosophical positions through creative dialectical engagement with both Indian and Western thinkers. Inspired by his guru Sri Ramakrishna, Vivekananda reconceived Advaita Vedanta as a nonsectarian, life-affirming philosophy that provides an ontological basis for religious cosmopolitanism and a spiritual ethics of social service. He defended the scientific credentials of religion while criticizing the climate of scientism beginning to develop in the late nineteenth century. He was also one of the first philosophers to defend the evidential value of supersensuous perception on the basis of general epistemic principles. Finally, he adopted innovative cosmopolitan approaches to long-standing philosophical problems. Bringing him into dialogue with numerous philosophers past and present, Medhananda demonstrates the sophistication and enduring value of Vivekananda's views on the limits of reason, the dynamics of religious faith, and the hard problem of consciousness.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 31 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Vivekananda, Swami Vivekananda's Vedantic Cosmopolitanism (Oxford UP, 2022) argues, is best understood as a cosmopolitan Vedantin who developed novel philosophical positions through creative dialectical engagement with both Indian and Western thinkers. Inspired by his guru Sri Ramakrishna, Vivekananda reconceived Advaita Vedanta as a nonsectarian, life-affirming philosophy that provides an ontological basis for religious cosmopolitanism and a spiritual ethics of social service. He defended the scientific credentials of religion while criticizing the climate of scientism beginning to develop in the late nineteenth century. He was also one of the first philosophers to defend the evidential value of supersensuous perception on the basis of general epistemic principles. Finally, he adopted innovative cosmopolitan approaches to long-standing philosophical problems. Bringing him into dialogue with numerous philosophers past and present, Medhananda demonstrates the sophistication and enduring value of Vivekananda's views on the limits of reason, the dynamics of religious faith, and the hard problem of consciousness.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vivekananda, <a href="https://bookshop.org/a/12343/9780197624463"><em>Swami Vivekananda's Vedantic Cosmopolitanism</em></a> (Oxford UP, 2022) argues, is best understood as a cosmopolitan Vedantin who developed novel philosophical positions through creative dialectical engagement with both Indian and Western thinkers. Inspired by his guru Sri Ramakrishna, Vivekananda reconceived Advaita Vedanta as a nonsectarian, life-affirming philosophy that provides an ontological basis for religious cosmopolitanism and a spiritual ethics of social service. He defended the scientific credentials of religion while criticizing the climate of scientism beginning to develop in the late nineteenth century. He was also one of the first philosophers to defend the evidential value of supersensuous perception on the basis of general epistemic principles. Finally, he adopted innovative cosmopolitan approaches to long-standing philosophical problems. Bringing him into dialogue with numerous philosophers past and present, Medhananda demonstrates the sophistication and enduring value of Vivekananda's views on the limits of reason, the dynamics of religious faith, and the hard problem of consciousness.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3750</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Abigail Susik, "Surrealist Sabotage and the War on Work" (Manchester UP, 2021)</title>
      <description>According to the definition offered by Tate on the occasion of the exhibition Surrealism Without Borders, Surrealism “aims to revolutionise human experience. It balances a rational vision of life with one that asserts the power of the unconscious and dreams.” Surrealism, therefore, produces images and artefacts that are rooted outside the real and that evade rational description.
For many artists, however, the practice of Surrealist art took on an explicitly political and therefore practical dimensions. In Surrealist Sabotage and the War on Work (Manchester UP, 2021), art historian Abigail Susik argues that many Surrealists tried to transform the work of art into a form of unmanageable anti-work.
Abigail Susik speaks with Pierre d’Alancaisez about what the politics of work meant to the early French Surrealists, the ambiguous labour practices of artists like Simone Breton, and the imagery of typewriters and sewing machines that permeates the work of artists such as Oscar Domínguez. She brings these questions into the present by engaging with the work of the Chicago Surrealists of the 1960s and 70s.
Abigail Susik is Associate Professor of Art History at Willamette University and co-editor of Surrealism and film after 1945.

Man Ray, Séance de rêve éveiillé


Oscar Domínguez, Machine à coudre électro-sexuelle



Surrealism Without Borders at Tate Modern

Abigail’s op-eds in the Washington Post and New York Times


Abigail’s forthcoming book Radical Dreams


Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 31 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Abigail Susik</itunes:subtitle>
      <itunes:summary>According to the definition offered by Tate on the occasion of the exhibition Surrealism Without Borders, Surrealism “aims to revolutionise human experience. It balances a rational vision of life with one that asserts the power of the unconscious and dreams.” Surrealism, therefore, produces images and artefacts that are rooted outside the real and that evade rational description.
For many artists, however, the practice of Surrealist art took on an explicitly political and therefore practical dimensions. In Surrealist Sabotage and the War on Work (Manchester UP, 2021), art historian Abigail Susik argues that many Surrealists tried to transform the work of art into a form of unmanageable anti-work.
Abigail Susik speaks with Pierre d’Alancaisez about what the politics of work meant to the early French Surrealists, the ambiguous labour practices of artists like Simone Breton, and the imagery of typewriters and sewing machines that permeates the work of artists such as Oscar Domínguez. She brings these questions into the present by engaging with the work of the Chicago Surrealists of the 1960s and 70s.
Abigail Susik is Associate Professor of Art History at Willamette University and co-editor of Surrealism and film after 1945.

Man Ray, Séance de rêve éveiillé


Oscar Domínguez, Machine à coudre électro-sexuelle



Surrealism Without Borders at Tate Modern

Abigail’s op-eds in the Washington Post and New York Times


Abigail’s forthcoming book Radical Dreams


Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>According to the definition offered by Tate on the occasion of the exhibition <em>Surrealism Without Borders</em>, Surrealism “aims to revolutionise human experience. It balances a rational vision of life with one that asserts the power of the unconscious and dreams.” Surrealism, therefore, produces images and artefacts that are rooted outside the real and that evade rational description.</p><p>For many artists, however, the practice of Surrealist art took on an explicitly political and therefore practical dimensions. In <a href="https://bookshop.org/a/12343/9781526155016"><em>Surrealist Sabotage and the War on Work</em></a><em> </em>(Manchester UP, 2021), art historian Abigail Susik argues that many Surrealists tried to transform the work of art into a form of unmanageable anti-work.</p><p>Abigail Susik speaks with Pierre d’Alancaisez about what the politics of work meant to the early French Surrealists, the ambiguous labour practices of artists like Simone Breton, and the imagery of typewriters and sewing machines that permeates the work of artists such as Oscar Domínguez. She brings these questions into the present by engaging with the work of the Chicago Surrealists of the 1960s and 70s.</p><p><a href="https://willamette.edu/undergraduate/arth/faculty/susik/index.html">Abigail Susik</a> is Associate Professor of Art History at Willamette University and co-editor of <a href="https://manchesteruniversitypress.co.uk/9781526149985/surrealism-and-film-after-1945/"><em>Surrealism and film after 1945</em></a>.</p><ul>
<li>Man Ray, <a href="http://www.manray-photo.com/catalog/popup_image.php?pID=525"><em>Séance de rêve éveiillé</em></a>
</li>
<li>Oscar Domínguez, <a href="https://www.christies.com/en/lot/lot-5650382"><em>Machine à coudre électro-sexuelle</em></a>
</li>
<li>
<a href="https://www.tate.org.uk/whats-on/tate-modern/surrealism-beyond-borders"><em>Surrealism Without Borders</em></a> at Tate Modern</li>
<li>Abigail’s op-eds in the <a href="https://www.washingtonpost.com/outlook/2022/01/19/can-pandemic-labor-shortage-help-us-envision-world-without-work/"><em>Washington Post</em></a> and <a href="https://www.nytimes.com/2021/12/11/opinion/great-resignation-labor-shortage.html"><em>New York Times</em></a>
</li>
<li>Abigail’s forthcoming book <a href="https://www.psupress.org/books/titles/978-0-271-09135-8.html"><em>Radical Dreams</em></a>
</li>
</ul><p><a href="https://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4668</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4026430204.mp3?updated=1648068340" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Phil Christman, "How to Be Normal: Essays" (Belt, 2022)</title>
      <description>What does it mean to be normal? What even is normal? It’s a strange concept, dependent entirely on context and yet, in spite of this flexibility, it’s an inescapable word. Try as we might, we can’t seem to escape it, even as it seems to collapse under critical scrutiny. So again, what does it mean to be normal? And is normal even something we should try to be?
This is an animating question for Phil Christman in his new essay collection How to be Normal: Essays (Belt Publishing, 2022), a collection of previously published writings of the last few years. A sort of companion-piece to his previous book Midwest Futures, these essays are simultaneously fascinated by and skeptical of all the ways normal dominates our public discourse, especially in the wake of the COVID pandemic, where a return to normal has loomed over us as the most important achievement we can aim for. Christman tries to get beyond this imperative, and in a series of reflections on masculinity and gender, race and whiteness, religion and faith, culture, irony, love and family he tries get beyond the existential and social imperatives of some presumed normality and think critically about what true flourishing would look like, about the sort of people we’d all actually want to be.
Phil Christman teaches writing at the University of Michigan. His first book, Midwest Futures, was a Commonweal Notable Book of 2020, a finalist for a Midwest Independent Book award, and winner of the Independent Publisher Awards' 2020 Bronze Medal for Great Lakes Nonfiction. His writing has appeared in a number of outlets, including The Hedgehog Review, Commonweal, Paste, and Plough Quarterly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Phil Christman</itunes:subtitle>
      <itunes:summary>What does it mean to be normal? What even is normal? It’s a strange concept, dependent entirely on context and yet, in spite of this flexibility, it’s an inescapable word. Try as we might, we can’t seem to escape it, even as it seems to collapse under critical scrutiny. So again, what does it mean to be normal? And is normal even something we should try to be?
This is an animating question for Phil Christman in his new essay collection How to be Normal: Essays (Belt Publishing, 2022), a collection of previously published writings of the last few years. A sort of companion-piece to his previous book Midwest Futures, these essays are simultaneously fascinated by and skeptical of all the ways normal dominates our public discourse, especially in the wake of the COVID pandemic, where a return to normal has loomed over us as the most important achievement we can aim for. Christman tries to get beyond this imperative, and in a series of reflections on masculinity and gender, race and whiteness, religion and faith, culture, irony, love and family he tries get beyond the existential and social imperatives of some presumed normality and think critically about what true flourishing would look like, about the sort of people we’d all actually want to be.
Phil Christman teaches writing at the University of Michigan. His first book, Midwest Futures, was a Commonweal Notable Book of 2020, a finalist for a Midwest Independent Book award, and winner of the Independent Publisher Awards' 2020 Bronze Medal for Great Lakes Nonfiction. His writing has appeared in a number of outlets, including The Hedgehog Review, Commonweal, Paste, and Plough Quarterly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to be normal? What even is <em>normal</em>? It’s a strange concept, dependent entirely on context and yet, in spite of this flexibility, it’s an inescapable word. Try as we might, we can’t seem to escape it, even as it seems to collapse under critical scrutiny. So again, what does it mean to <em>be normal</em>? And is <em>normal</em> even something we should try to <em>be</em>?</p><p>This is an animating question for Phil Christman in his new essay collection <a href="https://bookshop.org/a/12343/9781953368102"><em>How to be Normal: Essays</em></a><em> </em>(Belt Publishing, 2022), a collection of previously published writings of the last few years. A sort of companion-piece to his previous book <a href="https://newbooksnetwork.com/phil-christman-midwest-futures-belt-publishing-2020"><em>Midwest Futures</em></a>, these essays are simultaneously fascinated by and skeptical of all the ways <em>normal</em> dominates our public discourse, especially in the wake of the COVID pandemic, where a <em>return to normal</em> has loomed over us as the most important achievement we can aim for. Christman tries to get beyond this imperative, and in a series of reflections on masculinity and gender, race and whiteness, religion and faith, culture, irony, love and family he tries get beyond the existential and social imperatives of some presumed <em>normality</em> and think critically about what true flourishing would look like, about the sort of people we’d all actually <em>want</em> to be.</p><p><a href="https://twitter.com/phil_christman">Phil Christman</a> teaches writing at the University of Michigan. His first book, <a href="https://beltpublishing.com/products/midwest-futures"><em>Midwest Futures</em></a>, was a <em>Commonweal</em> Notable Book of 2020, a finalist for a Midwest Independent Book award, and winner of the Independent Publisher Awards' 2020 Bronze Medal for Great Lakes Nonfiction. His writing has appeared in a number of outlets, including <em>The Hedgehog Review</em>, <em>Commonweal</em>, <em>Paste</em>, and <em>Plough Quarterly</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexander Zaitchik, "Owning the Sun: A People's History of Monopoly Medicine from Aspirin to COVID-19 Vaccines" (Counterpoint, 2022)</title>
      <description>Although the dividing line between private life and public responsibilities can never be definite and clear, there is a moral threshold which is crossed both by those who assume power to change the lives of many men through public action and by those who undertake to represent in a public role the will and interests of many other men. A new responsibility, and even a new kind of responsibility, and new moral conflicts, present themselves.
– Stuart Hampshire, foreword to Public and Private Morality (1978)
Hampshire’s thoughts help articulate the inherent tensions underlying an institutionalized system of monopoly medicine that has commandeered the myth of free-market ideology in an ongoing and highly successful effort to profit from pharmaceutical patents generated by U.S. government-funded scientific research. This is the broader thesis of investigative journalist Alexander Zaitchik’s latest book, Owning the Sun: A People’s History of Monopoly Medicine from Aspirin to COVID-19 published by Counterpoint in March of 2022.
Zaitchik highlights the politics and players from founding fathers to the FDA’s Francis Kelsey to Hayek and the Chicago School in an engaging and well-researched narrative laying bare the situational ethics across the professional domains of the pharmaceutical industry, publicly-funded university research, and medicine more broadly while highlighting the public-private tension baked into our ‘free market’ political economy and its reification of knowledge through patent and intellectual property law.
Zaitchik’s narrative deftly outlines how generations of public health and science advocates have attempted to hold the line against pharmaceutical special interests and their allies in government while documenting privatized medicine’s evolution in the U.S. and its globalizing effects. From the controversial arrival of patent-seeking German chemical companies in the late nineteenth century to present-day coordination between industry and philanthropic organizations—including the influential Gates Foundation—that defeated efforts to loosen intellectual property restrictions for countries to produce vaccines against COVID-19. Relevant and smartly written with a disturbing message for everyone who cares about the cost and access of medicine.
Listeners will find the book and Zaitchik’s observations in this interview engaging as well as his 2018 article in The New Republic that previews part of the book’s larger thesis:
Complement and expand the topic focus with these recent NBN segments:
1) Davos Man: How the Billionaires Devoured the World (2022) written by Peter S. Goodman and
interviewed by Caleb Zakarin.
2) Disorder: A History of Reform, Reaction, and Money in American Medicine (2021) written by Peter
S. Swanson and interviewed by Stephen Pimpare.
Alexander Zaitchik is a freelance journalist and contributor to Atlantic magazine, The New Republic, The Nation and Foreign Policy among others, and has authored four books including this latest just published by Counterpoint Press in Berkeley.
Keith Krueger lectures at the SILC Business School in Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Zaitchik</itunes:subtitle>
      <itunes:summary>Although the dividing line between private life and public responsibilities can never be definite and clear, there is a moral threshold which is crossed both by those who assume power to change the lives of many men through public action and by those who undertake to represent in a public role the will and interests of many other men. A new responsibility, and even a new kind of responsibility, and new moral conflicts, present themselves.
– Stuart Hampshire, foreword to Public and Private Morality (1978)
Hampshire’s thoughts help articulate the inherent tensions underlying an institutionalized system of monopoly medicine that has commandeered the myth of free-market ideology in an ongoing and highly successful effort to profit from pharmaceutical patents generated by U.S. government-funded scientific research. This is the broader thesis of investigative journalist Alexander Zaitchik’s latest book, Owning the Sun: A People’s History of Monopoly Medicine from Aspirin to COVID-19 published by Counterpoint in March of 2022.
Zaitchik highlights the politics and players from founding fathers to the FDA’s Francis Kelsey to Hayek and the Chicago School in an engaging and well-researched narrative laying bare the situational ethics across the professional domains of the pharmaceutical industry, publicly-funded university research, and medicine more broadly while highlighting the public-private tension baked into our ‘free market’ political economy and its reification of knowledge through patent and intellectual property law.
Zaitchik’s narrative deftly outlines how generations of public health and science advocates have attempted to hold the line against pharmaceutical special interests and their allies in government while documenting privatized medicine’s evolution in the U.S. and its globalizing effects. From the controversial arrival of patent-seeking German chemical companies in the late nineteenth century to present-day coordination between industry and philanthropic organizations—including the influential Gates Foundation—that defeated efforts to loosen intellectual property restrictions for countries to produce vaccines against COVID-19. Relevant and smartly written with a disturbing message for everyone who cares about the cost and access of medicine.
Listeners will find the book and Zaitchik’s observations in this interview engaging as well as his 2018 article in The New Republic that previews part of the book’s larger thesis:
Complement and expand the topic focus with these recent NBN segments:
1) Davos Man: How the Billionaires Devoured the World (2022) written by Peter S. Goodman and
interviewed by Caleb Zakarin.
2) Disorder: A History of Reform, Reaction, and Money in American Medicine (2021) written by Peter
S. Swanson and interviewed by Stephen Pimpare.
Alexander Zaitchik is a freelance journalist and contributor to Atlantic magazine, The New Republic, The Nation and Foreign Policy among others, and has authored four books including this latest just published by Counterpoint Press in Berkeley.
Keith Krueger lectures at the SILC Business School in Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Although the dividing line between private life and public responsibilities can never be definite and clear, there is a moral threshold which is crossed both by those who assume power to change the lives of many men through public action and by those who undertake to represent in a public role the will and interests of many other men. A new responsibility, and even a new kind of responsibility, and new moral conflicts, present themselves.</em></p><p>– Stuart Hampshire, foreword to <em>Public and Private Morality </em>(1978)</p><p>Hampshire’s thoughts help articulate the inherent tensions underlying an institutionalized system of monopoly medicine that has commandeered the myth of free-market ideology in an ongoing and highly successful effort to profit from pharmaceutical patents generated by U.S. government-funded scientific research. This is the broader thesis of investigative journalist Alexander Zaitchik’s latest book, <a href="https://bookshop.org/a/12343/9781640095069"><em>Owning the Sun: A People’s History of Monopoly Medicine from Aspirin to COVID-19</em></a> published by Counterpoint in March of 2022.</p><p>Zaitchik highlights the politics and players from founding fathers to the FDA’s Francis Kelsey to Hayek and the Chicago School in an engaging and well-researched narrative laying bare the situational ethics across the professional domains of the pharmaceutical industry, publicly-funded university research, and medicine more broadly while highlighting the public-private tension baked into our ‘free market’ political economy and its reification of knowledge through patent and intellectual property law.</p><p>Zaitchik’s narrative deftly outlines how generations of public health and science advocates have attempted to hold the line against pharmaceutical special interests and their allies in government while documenting privatized medicine’s evolution in the U.S. and its globalizing effects. From the controversial arrival of patent-seeking German chemical companies in the late nineteenth century to present-day coordination between industry and philanthropic organizations—including the influential Gates Foundation—that defeated efforts to loosen intellectual property restrictions for countries to produce vaccines against COVID-19. Relevant and smartly written with a disturbing message for everyone who cares about the cost and access of medicine.</p><p>Listeners will find the book and Zaitchik’s observations in this interview engaging as well as his <a href="https://newrepublic.com/article/149438/big-pharma-captured-one%20percent?utm_source=newsletter&amp;utm_medium=email&amp;utm_campaign=newsletterreup">2018 article</a> in <em>The New Republic</em> that previews part of the book’s larger thesis:</p><p>Complement and expand the topic focus with these recent NBN segments:</p><p>1) <a href="https://newbooksnetwork.com/davos-man"><em>Davos Man: How the Billionaires Devoured the World</em></a> (2022) written by Peter S. Goodman and</p><p>interviewed by Caleb Zakarin.</p><p>2) <a href="https://newbooksnetwork.com/disorder"><em>Disorder: A History of Reform, Reaction, and Money in American Medicine</em></a> (2021) written by Peter</p><p>S. Swanson and interviewed by Stephen Pimpare.</p><p>Alexander Zaitchik is a freelance journalist and contributor to <em>Atlantic</em> magazine, <em>The New Republic</em>, <em>The Nation</em> and <em>Foreign Policy</em> among others, and has authored four books including this latest just published by Counterpoint Press in Berkeley.</p><p><em>Keith Krueger lectures at the SILC Business School in Shanghai University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4565</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Vanessa Rampton, "Liberal Ideas in Tsarist Russia: From Catherine the Great to the Russian Revolution" (Cambridge UP, 2020)</title>
      <description>In the conclusion to Vanessa Rampton's new book on Russian liberalism, the author remarks that "the prospects for liberal development in countries such as Russia...seem as remote as ever." (185). Covering the period from Catherine the Great to the early 20th century, Liberal Ideas in Tsarist Russia: From Catherine the Great to the Russian Revolution (Cambridge UP, 2020) provides the reader with plentiful evidence that this is the case. Rampton argues that at the core of liberalism is an ongoing compromise between competing claims, as with the interplay between positive and negative liberty. As liberalism currently finds itself under attack from multiple sides, Rampton's case Russian case study is valuable. Russian soil's general hostility liberalism illuminates some of the ideas' strengths and weaknesses, and the historical conditions under which it is and is not likely to flourish.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanessa Rampton</itunes:subtitle>
      <itunes:summary>In the conclusion to Vanessa Rampton's new book on Russian liberalism, the author remarks that "the prospects for liberal development in countries such as Russia...seem as remote as ever." (185). Covering the period from Catherine the Great to the early 20th century, Liberal Ideas in Tsarist Russia: From Catherine the Great to the Russian Revolution (Cambridge UP, 2020) provides the reader with plentiful evidence that this is the case. Rampton argues that at the core of liberalism is an ongoing compromise between competing claims, as with the interplay between positive and negative liberty. As liberalism currently finds itself under attack from multiple sides, Rampton's case Russian case study is valuable. Russian soil's general hostility liberalism illuminates some of the ideas' strengths and weaknesses, and the historical conditions under which it is and is not likely to flourish.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the conclusion to Vanessa Rampton's new book on Russian liberalism, the author remarks that "the prospects for liberal development in countries such as Russia...seem as remote as ever." (185). Covering the period from Catherine the Great to the early 20th century, <a href="https://bookshop.org/a/12343/9781108483735"><em>Liberal Ideas in Tsarist Russia: From Catherine the Great to the Russian Revolution</em></a> (Cambridge UP, 2020) provides the reader with plentiful evidence that this is the case. Rampton argues that at the core of liberalism is an ongoing compromise between competing claims, as with the interplay between positive and negative liberty. As liberalism currently finds itself under attack from multiple sides, Rampton's case Russian case study is valuable. Russian soil's general hostility liberalism illuminates some of the ideas' strengths and weaknesses, and the historical conditions under which it is and is not likely to flourish.</p><p><em>Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jan-Werner Müller, "Democracy Rules" (FSG, 2021)</title>
      <description>Everyone knows that democracy is in trouble, but do we know what democracy actually is? Jan-Werner Müller, author of the widely translated and acclaimed What Is Populism?, takes us back to basics in Democracy Rules (Farrar, Straus and Giroux, 2021). In this short, elegant volume, he explains how democracy is founded not just on liberty and equality, but also on uncertainty. The latter will sound unattractive at a time when the pandemic has created unbearable uncertainty for so many. But it is crucial for ensuring democracy's dynamic and creative character, which remains one of its signal advantages over authoritarian alternatives that seek to render politics (and individual citizens) completely predictable.
Müller shows that we need to re-invigorate the intermediary institutions that have been deemed essential for democracy's success ever since the nineteenth century: political parties and free media. Contrary to conventional wisdom, these are not spent forces in a supposed age of post-party populist leadership and post-truth. Müller suggests concretely how democracy's critical infrastructure of intermediary institutions could be renovated, re-empowering citizens while also preserving a place for professionals such as journalists and judges. These institutions are also indispensable for negotiating a democratic social contract that reverses the secession of plutocrats and the poorest from a common political world.
Jan-Werner Müller is Professor of Politics at Princeton University.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>590</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jan-Werner Müller</itunes:subtitle>
      <itunes:summary>Everyone knows that democracy is in trouble, but do we know what democracy actually is? Jan-Werner Müller, author of the widely translated and acclaimed What Is Populism?, takes us back to basics in Democracy Rules (Farrar, Straus and Giroux, 2021). In this short, elegant volume, he explains how democracy is founded not just on liberty and equality, but also on uncertainty. The latter will sound unattractive at a time when the pandemic has created unbearable uncertainty for so many. But it is crucial for ensuring democracy's dynamic and creative character, which remains one of its signal advantages over authoritarian alternatives that seek to render politics (and individual citizens) completely predictable.
Müller shows that we need to re-invigorate the intermediary institutions that have been deemed essential for democracy's success ever since the nineteenth century: political parties and free media. Contrary to conventional wisdom, these are not spent forces in a supposed age of post-party populist leadership and post-truth. Müller suggests concretely how democracy's critical infrastructure of intermediary institutions could be renovated, re-empowering citizens while also preserving a place for professionals such as journalists and judges. These institutions are also indispensable for negotiating a democratic social contract that reverses the secession of plutocrats and the poorest from a common political world.
Jan-Werner Müller is Professor of Politics at Princeton University.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Everyone knows that democracy is in trouble, but do we know what democracy actually is? Jan-Werner Müller, author of the widely translated and acclaimed<em> What Is Populism?</em>, takes us back to basics in <a href="https://bookshop.org/a/12343/9780374136475"><em>Democracy Rules</em></a><em> </em>(Farrar, Straus and Giroux, 2021). In this short, elegant volume, he explains how democracy is founded not just on liberty and equality, but also on uncertainty. The latter will sound unattractive at a time when the pandemic has created unbearable uncertainty for so many. But it is crucial for ensuring democracy's dynamic and creative character, which remains one of its signal advantages over authoritarian alternatives that seek to render politics (and individual citizens) completely predictable.</p><p>Müller shows that we need to re-invigorate the intermediary institutions that have been deemed essential for democracy's success ever since the nineteenth century: political parties and free media. Contrary to conventional wisdom, these are not spent forces in a supposed age of post-party populist leadership and post-truth. Müller suggests concretely how democracy's critical infrastructure of intermediary institutions could be renovated, re-empowering citizens while also preserving a place for professionals such as journalists and judges. These institutions are also indispensable for negotiating a democratic social contract that reverses the secession of plutocrats and the poorest from a common political world.</p><p>Jan-Werner Müller is Professor of Politics at Princeton University.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3307</itunes:duration>
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    <item>
      <title>Emily J. Levine, "Allies and Rivals: German-American Exchange and the Rise of the Modern Research University" (UChicago Press, 2021)</title>
      <description>During the nineteenth century, nearly ten thousand Americans traveled to Germany to study in universities renowned for their research and teaching. By the mid-twentieth century, American institutions led the world. How did America become the center of excellence in higher education? And what does that story reveal about who will lead in the twenty-first century?
In Allies and Rivals: German-American Exchange and the Rise of the Modern Research University (University of Chicago Press, 2021), Dr. Emily Levine presents the first history of the ascent of American higher education seen through the lens of German-American exchange. “This book treats transatlantic culture exchange and competition as its topic, methodology, and causal historical mechanism. It uncovers the origins of the research university by pulling apart the strands of parallel, comparative, and intertwined stories that unfolded on both sides of the Atlantic. Chapters pair individuals and institutions from Germany and America to reveal side-by-side stories about how idealists made compromises to create universities they hoped would bring tangible benefits to their respective communities.”
In a series of compelling portraits of such leaders as Wilhelm von Humboldt, Martha Carey Thomas, and W. E. B. Du Bois, Dr. Levine shows how academic innovators on both sides of the Atlantic competed and collaborated to shape the research university. Even as nations sought world dominance through scholarship, universities retained values apart from politics and economics. Open borders enabled Americans to unite the English college and German PhD to create the modern research university, a hybrid now replicated the world over.
Dr. Levine argues that “the university did not emerge in isolation nor was it ever a finished project. Rather, the compromises were constantly renegotiated by these innovators and other social actors amid changing contexts. As the society that the university served evolved, the university coevolved into such forms as the central state university in Berlin, the land grant in California, and the privately funded urban university in Baltimore, and each time the academic social contract was reconstituted.”
In a captivating narrative spanning one hundred years, Dr. Levine upends notions of the university as a timeless ideal, restoring the contemporary university to its rightful place in history. In so doing she reveals that innovation in the twentieth century was rooted in international cooperation—a crucial lesson that bears remembering today.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily J. Levine</itunes:subtitle>
      <itunes:summary>During the nineteenth century, nearly ten thousand Americans traveled to Germany to study in universities renowned for their research and teaching. By the mid-twentieth century, American institutions led the world. How did America become the center of excellence in higher education? And what does that story reveal about who will lead in the twenty-first century?
In Allies and Rivals: German-American Exchange and the Rise of the Modern Research University (University of Chicago Press, 2021), Dr. Emily Levine presents the first history of the ascent of American higher education seen through the lens of German-American exchange. “This book treats transatlantic culture exchange and competition as its topic, methodology, and causal historical mechanism. It uncovers the origins of the research university by pulling apart the strands of parallel, comparative, and intertwined stories that unfolded on both sides of the Atlantic. Chapters pair individuals and institutions from Germany and America to reveal side-by-side stories about how idealists made compromises to create universities they hoped would bring tangible benefits to their respective communities.”
In a series of compelling portraits of such leaders as Wilhelm von Humboldt, Martha Carey Thomas, and W. E. B. Du Bois, Dr. Levine shows how academic innovators on both sides of the Atlantic competed and collaborated to shape the research university. Even as nations sought world dominance through scholarship, universities retained values apart from politics and economics. Open borders enabled Americans to unite the English college and German PhD to create the modern research university, a hybrid now replicated the world over.
Dr. Levine argues that “the university did not emerge in isolation nor was it ever a finished project. Rather, the compromises were constantly renegotiated by these innovators and other social actors amid changing contexts. As the society that the university served evolved, the university coevolved into such forms as the central state university in Berlin, the land grant in California, and the privately funded urban university in Baltimore, and each time the academic social contract was reconstituted.”
In a captivating narrative spanning one hundred years, Dr. Levine upends notions of the university as a timeless ideal, restoring the contemporary university to its rightful place in history. In so doing she reveals that innovation in the twentieth century was rooted in international cooperation—a crucial lesson that bears remembering today.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the nineteenth century, nearly ten thousand Americans traveled to Germany to study in universities renowned for their research and teaching. By the mid-twentieth century, American institutions led the world. How did America become the center of excellence in higher education? And what does that story reveal about who will lead in the twenty-first century?</p><p>In <a href="https://bookshop.org/a/12343/9780226341811"><em>Allies and Rivals: German-American Exchange and the Rise of the Modern Research University</em></a> (University of Chicago Press, 2021), Dr. Emily Levine presents the first history of the ascent of American higher education seen through the lens of German-American exchange. “This book treats transatlantic culture exchange and competition as its topic, methodology, and causal historical mechanism. It uncovers the origins of the research university by pulling apart the strands of parallel, comparative, and intertwined stories that unfolded on both sides of the Atlantic. Chapters pair individuals and institutions from Germany and America to reveal side-by-side stories about how idealists made compromises to create universities they hoped would bring tangible benefits to their respective communities.”</p><p>In a series of compelling portraits of such leaders as Wilhelm von Humboldt, Martha Carey Thomas, and W. E. B. Du Bois, Dr. Levine shows how academic innovators on both sides of the Atlantic competed and collaborated to shape the research university. Even as nations sought world dominance through scholarship, universities retained values apart from politics and economics. Open borders enabled Americans to unite the English college and German PhD to create the modern research university, a hybrid now replicated the world over.</p><p>Dr. Levine argues that “the university did not emerge in isolation nor was it ever a finished project. Rather, the compromises were constantly renegotiated by these innovators and other social actors amid changing contexts. As the society that the university served evolved, the university coevolved into such forms as the central state university in Berlin, the land grant in California, and the privately funded urban university in Baltimore, and each time the academic social contract was reconstituted.”</p><p>In a captivating narrative spanning one hundred years, Dr. Levine upends notions of the university as a timeless ideal, restoring the contemporary university to its rightful place in history. In so doing she reveals that innovation in the twentieth century was rooted in international cooperation—a crucial lesson that bears remembering today.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3100</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4919593242.mp3?updated=1647443771" length="0" type="audio/mpeg"/>
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    <item>
      <title>Tao Jiang, "Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom" (Oxford UP, 2021)</title>
      <description>When we think of pre-Buddhism Chinese philosophy, ideas such as filial piety and “the Dao” might come to mind. But what was at stake in the philosophical debates of early Chinese thinkers, from Confucius to Zhuangzi? What were the epistemic legacies that they have left for the world?
In Origins of Moral Political Philosophy in Early China (Oxford University Press 2021), Tao Jiang remaps the intellectual landscape of early Chinese philosophy (6th to 2nd centuries BCE) and reveals that most if not all of the classical Chinese philosophers, from Confucius to Zhuangzi, engaged with the three ideas of humaneness, justice, and personal freedom in one way or another to construct their visions of the world. By charting the trajectory of core philosophical values in early China and beyond, Jiang makes the case in the book that the philosophical dialectics between the partialist humaneness and the impartialist justice formed the fundamental dynamics underlying the mainstream moral-political project of early China, with the musing on personal freedom as the outlier.
Historically, the flourishing of these “various masters and hundred schools” (zhuzi baijia) was situated within the period between the collapse of the Zhou order, which had represented the ideal of peace and prosperity, and the rise of the Qin state, which eventually consolidated a centralized government. Jiang points out that “Almost all classical thinkers of this period were trying to reconstitute a lost order by appealing to ritual (or tradition), (human)nature, objective standards that included moral and penal codes, or some combination of these, in order to imagine, conceptualize, and construct a new world that was morally compelling and/or politically alluring.”
Professor Tao Jiang is a scholar of classical Chinese philosophy and Mahāyāna Buddhist philosophy. He is the author of this new book, Origins of Moral-Political Philosophy in Early China (Oxford University Press 2021), and Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind (University of Hawai'i Press 2006), as well as the co-editor of The Reception and Rendition of Freud in China (Routledge 2017). He chairs the Department of Religion and directs the Center for Chinese Studies at Rutgers University, New Brunswick, NJ. He is a co-chair of the Neo-Confucian Studies Seminar at Columbia University.
 Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Her dissertation is a digital humanities project mapping the history of transnational and transregional Buddhist networks connecting early twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>436</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tao Jiang</itunes:subtitle>
      <itunes:summary>When we think of pre-Buddhism Chinese philosophy, ideas such as filial piety and “the Dao” might come to mind. But what was at stake in the philosophical debates of early Chinese thinkers, from Confucius to Zhuangzi? What were the epistemic legacies that they have left for the world?
In Origins of Moral Political Philosophy in Early China (Oxford University Press 2021), Tao Jiang remaps the intellectual landscape of early Chinese philosophy (6th to 2nd centuries BCE) and reveals that most if not all of the classical Chinese philosophers, from Confucius to Zhuangzi, engaged with the three ideas of humaneness, justice, and personal freedom in one way or another to construct their visions of the world. By charting the trajectory of core philosophical values in early China and beyond, Jiang makes the case in the book that the philosophical dialectics between the partialist humaneness and the impartialist justice formed the fundamental dynamics underlying the mainstream moral-political project of early China, with the musing on personal freedom as the outlier.
Historically, the flourishing of these “various masters and hundred schools” (zhuzi baijia) was situated within the period between the collapse of the Zhou order, which had represented the ideal of peace and prosperity, and the rise of the Qin state, which eventually consolidated a centralized government. Jiang points out that “Almost all classical thinkers of this period were trying to reconstitute a lost order by appealing to ritual (or tradition), (human)nature, objective standards that included moral and penal codes, or some combination of these, in order to imagine, conceptualize, and construct a new world that was morally compelling and/or politically alluring.”
Professor Tao Jiang is a scholar of classical Chinese philosophy and Mahāyāna Buddhist philosophy. He is the author of this new book, Origins of Moral-Political Philosophy in Early China (Oxford University Press 2021), and Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind (University of Hawai'i Press 2006), as well as the co-editor of The Reception and Rendition of Freud in China (Routledge 2017). He chairs the Department of Religion and directs the Center for Chinese Studies at Rutgers University, New Brunswick, NJ. He is a co-chair of the Neo-Confucian Studies Seminar at Columbia University.
 Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Her dissertation is a digital humanities project mapping the history of transnational and transregional Buddhist networks connecting early twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When we think of pre-Buddhism Chinese philosophy, ideas such as filial piety and “the Dao” might come to mind. But what was at stake in the philosophical debates of early Chinese thinkers, from Confucius to Zhuangzi? What were the epistemic legacies that they have left for the world?</p><p>In <a href="https://bookshop.org/a/12343/9780197611364"><em>Origins of Moral Political Philosophy in Early China</em></a><em> </em>(Oxford University Press 2021), Tao Jiang remaps the intellectual landscape of early Chinese philosophy (6th to 2nd centuries BCE) and reveals that most if not all of the classical Chinese philosophers, from Confucius to Zhuangzi, engaged with the three ideas of humaneness, justice, and personal freedom in one way or another to construct their visions of the world. By charting the trajectory of core philosophical values in early China and beyond, Jiang makes the case in the book that the philosophical dialectics between the partialist humaneness and the impartialist justice formed the fundamental dynamics underlying the mainstream moral-political project of early China, with the musing on personal freedom as the outlier.</p><p>Historically, the flourishing of these “various masters and hundred schools” (<em>zhuzi baijia</em>) was situated within the period between the collapse of the Zhou order, which had represented the ideal of peace and prosperity, and the rise of the Qin state, which eventually consolidated a centralized government. Jiang points out that “Almost all classical thinkers of this period were trying to reconstitute a lost order by appealing to ritual (or tradition), (human)nature, objective standards that included moral and penal codes, or some combination of these, in order to imagine, conceptualize, and construct a new world that was morally compelling and/or politically alluring.”</p><p>Professor <a href="https://religion.rutgers.edu/graduate/graduate-faculty/892-tao-jiang-4">Tao Jiang</a> is a scholar of classical Chinese philosophy and Mahāyāna Buddhist philosophy. He is the author of this new book, <em>Origins of Moral-Political Philosophy in Early China </em>(Oxford University Press 2021)<em>,</em> and <em>Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind </em>(University of Hawai'i Press 2006), as well as the co-editor of <em>The Reception and Rendition of Freud in China </em>(Routledge 2017). He chairs the Department of Religion and directs the Center for Chinese Studies at Rutgers University, New Brunswick, NJ. He is a co-chair of the Neo-Confucian Studies Seminar at Columbia University.</p><p><em> </em><a href="https://www.daigengnaduoer.com/"><em>Daigengna Duoer</em></a><em> is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Her dissertation is a digital humanities project mapping the history of transnational and transregional Buddhist networks connecting early twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7401</itunes:duration>
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      <title>Michael D. Breidenbach, "Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America" (Harvard UP, 2021)</title>
      <description>Here is a fun quiz question. What distinction does Charles Carroll (1737–1832) hold in American History? Answer: he was the longest-surviving signer of the Declaration of Independence and the only Catholic to have signed it.
And therein lies a tale of religious prejudice against Catholics and the ingenious and determined efforts over decades of leaders like Carroll and the founding family of Maryland, the Calverts, to prove their devotion to their country while not compromising on the tenets of their faith.
In his fascinating 2021 book, Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America (Harvard UP, 2021), Michael D. Breidenbach traces in detail the delicate balance Catholics in the period of roughly 1600-1832 had to maintain in order to secure basic civil and property rights in both Britain and the New World colonies while avoiding excommunication by the pope for swearing oaths to British rulers that often entailed denying certain rights the pope claimed.
We read in the book about the crucial importance of the exact wording of a series of oaths crafted and argued about over centuries and the implications of even a slight change to each for the often persecuted Catholic minority on both sides of the Atlantic.
A major contribution of this book is its discussion of the conciliar movement (or conciliarism) and its intellectual and political impact on American politicians of the 18th and early 19th centuries. Ranging back to medieval figures and then to John Locke and forward into the early years of the United States as a nation proper, Breidenbach illustrates the difference between religious toleration versus religious liberty and helps us see why the matter of bishops and even church architecture were matters of such contention in the founding era.
This is a book not just for Catholics, but for all of us who care about and live under the protection of the First Amendment—and, as Breidenbach makes clear, under this part of Article 6 of the Constitution, “no religious test shall ever be required as a qualification to any office or public trust under the United States.” As we saw during the hearings for Amy Coney Barrett’s initial judicial appointment, this issue and anti-Catholic sentiment live with us still.
Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America makes intellectual, legal, religious and political history come alive. It is global history too, given its coverage of all these matters in locales such as Jamaica and Barbados.
We see powerful and influential Catholics like the Carrolls (including John Carroll 1735 –1815, the first Roman Catholic bishop and archbishop in the United States) taking both brave public stands and maneuvering tirelessly and shrewdly behind the scenes with non-Catholic allies like James Madison and Benjamin Franklin on behalf of religious liberty. This is a work abounding in insights about heretofore little recognized but crucial players and modes of thinking that made us the freedom-focused country we became.
Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael D. Breidenbach</itunes:subtitle>
      <itunes:summary>Here is a fun quiz question. What distinction does Charles Carroll (1737–1832) hold in American History? Answer: he was the longest-surviving signer of the Declaration of Independence and the only Catholic to have signed it.
And therein lies a tale of religious prejudice against Catholics and the ingenious and determined efforts over decades of leaders like Carroll and the founding family of Maryland, the Calverts, to prove their devotion to their country while not compromising on the tenets of their faith.
In his fascinating 2021 book, Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America (Harvard UP, 2021), Michael D. Breidenbach traces in detail the delicate balance Catholics in the period of roughly 1600-1832 had to maintain in order to secure basic civil and property rights in both Britain and the New World colonies while avoiding excommunication by the pope for swearing oaths to British rulers that often entailed denying certain rights the pope claimed.
We read in the book about the crucial importance of the exact wording of a series of oaths crafted and argued about over centuries and the implications of even a slight change to each for the often persecuted Catholic minority on both sides of the Atlantic.
A major contribution of this book is its discussion of the conciliar movement (or conciliarism) and its intellectual and political impact on American politicians of the 18th and early 19th centuries. Ranging back to medieval figures and then to John Locke and forward into the early years of the United States as a nation proper, Breidenbach illustrates the difference between religious toleration versus religious liberty and helps us see why the matter of bishops and even church architecture were matters of such contention in the founding era.
This is a book not just for Catholics, but for all of us who care about and live under the protection of the First Amendment—and, as Breidenbach makes clear, under this part of Article 6 of the Constitution, “no religious test shall ever be required as a qualification to any office or public trust under the United States.” As we saw during the hearings for Amy Coney Barrett’s initial judicial appointment, this issue and anti-Catholic sentiment live with us still.
Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America makes intellectual, legal, religious and political history come alive. It is global history too, given its coverage of all these matters in locales such as Jamaica and Barbados.
We see powerful and influential Catholics like the Carrolls (including John Carroll 1735 –1815, the first Roman Catholic bishop and archbishop in the United States) taking both brave public stands and maneuvering tirelessly and shrewdly behind the scenes with non-Catholic allies like James Madison and Benjamin Franklin on behalf of religious liberty. This is a work abounding in insights about heretofore little recognized but crucial players and modes of thinking that made us the freedom-focused country we became.
Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Here is a fun quiz question. What distinction does Charles Carroll (1737–1832) hold in American History? Answer: he was the longest-surviving signer of the Declaration of Independence and the only Catholic to have signed it.</p><p>And therein lies a tale of religious prejudice against Catholics and the ingenious and determined efforts over decades of leaders like Carroll and the founding family of Maryland, the Calverts, to prove their devotion to their country while not compromising on the tenets of their faith.</p><p>In his fascinating 2021 book, <a href="https://bookshop.org/a/12343/9780674247239"><em>Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America</em></a> (Harvard UP, 2021), Michael D. Breidenbach traces in detail the delicate balance Catholics in the period of roughly 1600-1832 had to maintain in order to secure basic civil and property rights in both Britain and the New World colonies while avoiding excommunication by the pope for swearing oaths to British rulers that often entailed denying certain rights the pope claimed.</p><p>We read in the book about the crucial importance of the exact wording of a series of oaths crafted and argued about over centuries and the implications of even a slight change to each for the often persecuted Catholic minority on both sides of the Atlantic.</p><p>A major contribution of this book is its discussion of the conciliar movement (or conciliarism) and its intellectual and political impact on American politicians of the 18th and early 19th centuries. Ranging back to medieval figures and then to John Locke and forward into the early years of the United States as a nation proper, Breidenbach illustrates the difference between religious toleration versus religious liberty and helps us see why the matter of bishops and even church architecture were matters of such contention in the founding era.</p><p>This is a book not just for Catholics, but for all of us who care about and live under the protection of the First Amendment—and, as Breidenbach makes clear, under this part of Article 6 of the Constitution, “no religious test shall ever be required as a qualification to any office or public trust under the United States.” As we saw during the hearings for Amy Coney Barrett’s initial judicial appointment, this issue and anti-Catholic sentiment live with us still.</p><p><em>Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America</em> makes intellectual, legal, religious and political history come alive. It is global history too, given its coverage of all these matters in locales such as Jamaica and Barbados.</p><p>We see powerful and influential Catholics like the Carrolls (including John Carroll 1735 –1815, the first Roman Catholic bishop and archbishop in the United States) taking both brave public stands and maneuvering tirelessly and shrewdly behind the scenes with non-Catholic allies like James Madison and Benjamin Franklin on behalf of religious liberty. This is a work abounding in insights about heretofore little recognized but crucial players and modes of thinking that made us the freedom-focused country we became.</p><p>Give a listen.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5156</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jeremy Friedman, "Ripe for Revolution: Building Socialism in the Third World" (Harvard UP, 2022)</title>
      <description>In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. In Ripe for Revolution: Building Socialism in the Third World (Harvard UP, 2022), Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran.
These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, they attempted to forge new models of socialist development through their own trial and error, together with the help of existing socialist countries, demonstrating the flexibility and adaptability of socialism. All five countries would become Cold War battlegrounds and regional models, as new policies in one shaped evolving conceptions of development in another. Lessons from the collapse of democracy in Indonesia were later applied in Chile, just as the challenge of political Islam in Indonesia informed the policies of the left in Iran. Efforts to build agrarian economies in West Africa influenced Tanzania’s approach to socialism, which in turn influenced the trajectory of the Angolan model.
Ripe for Revolution shows socialism as more adaptable and pragmatic than often supposed. When we view it through the prism of a Stalinist orthodoxy, we miss its real effects and legacies, both good and bad. To understand how socialism succeeds and fails, and to grasp its evolution and potential horizons, we must do more than read manifestos. We must attend to history.

Jeremy Friedman is Associate Professor of Business Administration at Harvard Business School. The former Associate Director of the Brady-Johnson Program in Grand Strategy at Yale University, he is the author of Shadow Cold War: The Sino–Soviet Competition for the Third World.
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Cheng Kung University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremy Friedman</itunes:subtitle>
      <itunes:summary>In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. In Ripe for Revolution: Building Socialism in the Third World (Harvard UP, 2022), Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran.
These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, they attempted to forge new models of socialist development through their own trial and error, together with the help of existing socialist countries, demonstrating the flexibility and adaptability of socialism. All five countries would become Cold War battlegrounds and regional models, as new policies in one shaped evolving conceptions of development in another. Lessons from the collapse of democracy in Indonesia were later applied in Chile, just as the challenge of political Islam in Indonesia informed the policies of the left in Iran. Efforts to build agrarian economies in West Africa influenced Tanzania’s approach to socialism, which in turn influenced the trajectory of the Angolan model.
Ripe for Revolution shows socialism as more adaptable and pragmatic than often supposed. When we view it through the prism of a Stalinist orthodoxy, we miss its real effects and legacies, both good and bad. To understand how socialism succeeds and fails, and to grasp its evolution and potential horizons, we must do more than read manifestos. We must attend to history.

Jeremy Friedman is Associate Professor of Business Administration at Harvard Business School. The former Associate Director of the Brady-Johnson Program in Grand Strategy at Yale University, he is the author of Shadow Cold War: The Sino–Soviet Competition for the Third World.
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Cheng Kung University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. In <a href="https://bookshop.org/a/12343/9780674244313"><em>Ripe for Revolution: Building Socialism in the Third World</em></a> (Harvard UP, 2022), Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran.</p><p>These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, they attempted to forge new models of socialist development through their own trial and error, together with the help of existing socialist countries, demonstrating the flexibility and adaptability of socialism. All five countries would become Cold War battlegrounds and regional models, as new policies in one shaped evolving conceptions of development in another. Lessons from the collapse of democracy in Indonesia were later applied in Chile, just as the challenge of political Islam in Indonesia informed the policies of the left in Iran. Efforts to build agrarian economies in West Africa influenced Tanzania’s approach to socialism, which in turn influenced the trajectory of the Angolan model.</p><p><em>Ripe for Revolution</em> shows socialism as more adaptable and pragmatic than often supposed. When we view it through the prism of a Stalinist orthodoxy, we miss its real effects and legacies, both good and bad. To understand how socialism succeeds and fails, and to grasp its evolution and potential horizons, we must do more than read manifestos. We must attend to history.</p><p><br></p><p>Jeremy Friedman is Associate Professor of Business Administration at Harvard Business School. The former Associate Director of the Brady-Johnson Program in Grand Strategy at Yale University, he is the author of <em>Shadow Cold War: The Sino–Soviet Competition for the Third World</em>.</p><p><a href="http://www.thomasekingston.com/"><em>Thomas Kingston</em></a><em> is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Cheng Kung University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4626</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN4332078481.mp3?updated=1647443838" length="0" type="audio/mpeg"/>
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    <item>
      <title>Pandemic Perspectives 3: A Conversation with Samuel Moyn</title>
      <description>In this Pandemic Perspectives Podcast, Ideas Roadshow founder and host Howard Burton talks to Samuel Moyn, Henry R. Luce Professor of Jurisprudence and Professor of History at Yale University, about neoliberalism, human rights and what our collective response to the COVID-19 pandemic reveals about our true values.
Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (Pandemic Perspectives), book (Pandemic Perspectives: A filmmaker's journey in 10 essays) and a series of 24 detailed podcasts with many of the film's expert participants. Visit www.ideasroadshow.com for more details.
Howard Burton is the founder of Ideas Roadshow and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel Moyn</itunes:subtitle>
      <itunes:summary>In this Pandemic Perspectives Podcast, Ideas Roadshow founder and host Howard Burton talks to Samuel Moyn, Henry R. Luce Professor of Jurisprudence and Professor of History at Yale University, about neoliberalism, human rights and what our collective response to the COVID-19 pandemic reveals about our true values.
Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (Pandemic Perspectives), book (Pandemic Perspectives: A filmmaker's journey in 10 essays) and a series of 24 detailed podcasts with many of the film's expert participants. Visit www.ideasroadshow.com for more details.
Howard Burton is the founder of Ideas Roadshow and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this <em>Pandemic Perspectives Podcast</em>, Ideas Roadshow founder and host Howard Burton talks to Samuel Moyn, Henry R. Luce Professor of Jurisprudence and Professor of History at Yale University, about neoliberalism, human rights and what our collective response to the COVID-19 pandemic reveals about our true values.</p><p>Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (<em>Pandemic Perspectives</em>), book (<em>Pandemic Perspectives: A filmmaker's journey in 10 essays</em>) and a series of 24 detailed podcasts with many of the film's expert participants. Visit <a href="http://www.ideasroadshow.com/">www.ideasroadshow.com</a> for more details.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3940</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>John Bellamy Foster, "The Return of Nature: Socialism and Ecology" (Monthly Review Press, 2021)</title>
      <description>It is slowly becoming clear that we are heading towards a deep ecological catastrophe. Our societies carbon footprint and its impact have been known for some time, and already we are starting to see the effects in terms of melting ice, warming oceans and more frequent extreme weather. This will contribute to food and water shortages, political unrest and migration crises that we are ill-prepared for.
In a context such as this, it has become urgent that we rethink the natural world and our relationship to it, but knowing where to start is difficult. Fortunately, John Bellamy Foster has stepped forward with just such a book. Picking up where his book Marx’s Ecology left off 20 years ago, The Return of Nature: Socialism and Ecology (Monthly Review Press, 2021) starts with the funerals of both Karl Marx and Charles Darwin, kicking off a story of the many people who worked in their combined shadow. Foster guides us through a century of scientific development in the relatively new field of ecology, showing how many of it’s founders were influenced by the socialist critique of capitalism, and vice-versa. What readers will find are a collection of texts and figures who understood that an economic model that prioritizes profit above all else will eventually have to start asking more of the earth than it can afford to give, incurring long and deep debts that we are now starting to pay. On the one hand, many ecologists have found Marx’s critical analysis of capitalism helpful for thinking dynamically about nature and scientific practice. On the other hand, ecologists have offered socialists a number of theoretical concepts and frameworks for their own thinking. In between are a number of other characters who make their own contributions to discussions on economics and nature, as well as literature, history, epidemiology, race, oppression and emancipation.
The product of several decades of research, this is a book accessibly written but rigorously researched with footnotes meticulously collected for those looking for a jumping off point through various archives. It reveals a hidden history of the relationship between science and sociology, between economics and nature and gives us characters who were able to see the seeds we were sowing, but also an unyielding faith that it doesn’t have to be this way, that a more sustainable world is possible.
John Bellamy Foster is a professor of sociology at the University of Oregon. He is the author of a number of books, including Marx’s Ecology. With The Return of Nature he won the 2020 Isaac Deutscher Memorial prize. He is also the editor and a frequent contributor at the socialist periodical The Monthly Review.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Bellamy Foster</itunes:subtitle>
      <itunes:summary>It is slowly becoming clear that we are heading towards a deep ecological catastrophe. Our societies carbon footprint and its impact have been known for some time, and already we are starting to see the effects in terms of melting ice, warming oceans and more frequent extreme weather. This will contribute to food and water shortages, political unrest and migration crises that we are ill-prepared for.
In a context such as this, it has become urgent that we rethink the natural world and our relationship to it, but knowing where to start is difficult. Fortunately, John Bellamy Foster has stepped forward with just such a book. Picking up where his book Marx’s Ecology left off 20 years ago, The Return of Nature: Socialism and Ecology (Monthly Review Press, 2021) starts with the funerals of both Karl Marx and Charles Darwin, kicking off a story of the many people who worked in their combined shadow. Foster guides us through a century of scientific development in the relatively new field of ecology, showing how many of it’s founders were influenced by the socialist critique of capitalism, and vice-versa. What readers will find are a collection of texts and figures who understood that an economic model that prioritizes profit above all else will eventually have to start asking more of the earth than it can afford to give, incurring long and deep debts that we are now starting to pay. On the one hand, many ecologists have found Marx’s critical analysis of capitalism helpful for thinking dynamically about nature and scientific practice. On the other hand, ecologists have offered socialists a number of theoretical concepts and frameworks for their own thinking. In between are a number of other characters who make their own contributions to discussions on economics and nature, as well as literature, history, epidemiology, race, oppression and emancipation.
The product of several decades of research, this is a book accessibly written but rigorously researched with footnotes meticulously collected for those looking for a jumping off point through various archives. It reveals a hidden history of the relationship between science and sociology, between economics and nature and gives us characters who were able to see the seeds we were sowing, but also an unyielding faith that it doesn’t have to be this way, that a more sustainable world is possible.
John Bellamy Foster is a professor of sociology at the University of Oregon. He is the author of a number of books, including Marx’s Ecology. With The Return of Nature he won the 2020 Isaac Deutscher Memorial prize. He is also the editor and a frequent contributor at the socialist periodical The Monthly Review.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is slowly becoming clear that we are heading towards a deep ecological catastrophe. Our societies carbon footprint and its impact have been known for some time, and already we are starting to see the effects in terms of melting ice, warming oceans and more frequent extreme weather. This will contribute to food and water shortages, political unrest and migration crises that we are ill-prepared for.</p><p>In a context such as this, it has become urgent that we rethink the natural world and our relationship to it, but knowing where to start is difficult. Fortunately, John Bellamy Foster has stepped forward with just such a book. Picking up where his book <em>Marx’s Ecology</em> left off 20 years ago, <a href="https://bookshop.org/a/12343/9781583679289"><em>The Return of Nature: Socialism and Ecology</em></a> (Monthly Review Press, 2021) starts with the funerals of both Karl Marx and Charles Darwin, kicking off a story of the many people who worked in their combined shadow. Foster guides us through a century of scientific development in the relatively new field of ecology, showing how many of it’s founders were influenced by the socialist critique of capitalism, and vice-versa. What readers will find are a collection of texts and figures who understood that an economic model that prioritizes profit above all else will eventually have to start asking more of the earth than it can afford to give, incurring long and deep debts that we are now starting to pay. On the one hand, many ecologists have found Marx’s critical analysis of capitalism helpful for thinking dynamically about nature and scientific practice. On the other hand, ecologists have offered socialists a number of theoretical concepts and frameworks for their own thinking. In between are a number of other characters who make their own contributions to discussions on economics and nature, as well as literature, history, epidemiology, race, oppression and emancipation.</p><p>The product of several decades of research, this is a book accessibly written but rigorously researched with footnotes meticulously collected for those looking for a jumping off point through various archives. It reveals a hidden history of the relationship between science and sociology, between economics and nature and gives us characters who were able to see the seeds we were sowing, but also an unyielding faith that it doesn’t have to be this way, that a more sustainable world is possible.</p><p>John Bellamy Foster is a professor of sociology at the University of Oregon. He is the author of a number of books, including <em>Marx’s Ecology</em>. With <em>The Return of Nature</em> he won the 2020 Isaac Deutscher Memorial prize. He is also the editor and a frequent contributor at the socialist periodical <a href="https://monthlyreview.org/"><em>The Monthly Review</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5993</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2024559329.mp3?updated=1647552519" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Oana Godeanu-Kenworthy, "Between Empire and Republic: America in the Colonial Canadian Imagination" (Lexington, 2022)</title>
      <description>We don’t think of Canada as a republic. Even in its modern and vibrantly multi-cultural form, there is something monarchical about the place. The Queen appears on every coin, on the $20 bill, and pretty often in portrait form, placed over the home team’s net in hockey rinks from coast to coast. Politically, Canada’s status as a constitutional monarchy shapes a collective identity that prizes political moderation, consensus, and that strives for egalitarian values.
But there was a time when Canada might have taken a republican turn. Between 1837 and 1867 – a period bracketed by rebellion and Confederation – a group of writers debated the virtues of American-style republican government versus British constitutional monarchy. In these discussions, American culture and political institutions were a dominant frame of reference.
In Between Empire and Republic: America in the Colonial Canadian Imagination (Lexington, 2022), Oana Godeanu-Kenworthy employs three Anglophone authors – John Richardson, Susanna Moodie and Thomas Chandler Haliburton - as a lens that helps us to understand a period of possible political futures as states formed in the wake of revolution, and Canada defined itself in contrast to its southern neighbor.
About the author: Oana Godeanu-Kenworthy is Associate Teaching Professor in the Department of Global &amp; Intercultural Studies at Miami University (Ohio).
See also: “Canada has long feared the chaos of US Politics”, The Conversation (8 March 2022) 
About the host: Charles Prior is Head of the School of Humanities and Reader in History at the University of Hull (UK). He co-leads the Treatied Spaces Research Group.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oana Godeanu-Kenworthy</itunes:subtitle>
      <itunes:summary>We don’t think of Canada as a republic. Even in its modern and vibrantly multi-cultural form, there is something monarchical about the place. The Queen appears on every coin, on the $20 bill, and pretty often in portrait form, placed over the home team’s net in hockey rinks from coast to coast. Politically, Canada’s status as a constitutional monarchy shapes a collective identity that prizes political moderation, consensus, and that strives for egalitarian values.
But there was a time when Canada might have taken a republican turn. Between 1837 and 1867 – a period bracketed by rebellion and Confederation – a group of writers debated the virtues of American-style republican government versus British constitutional monarchy. In these discussions, American culture and political institutions were a dominant frame of reference.
In Between Empire and Republic: America in the Colonial Canadian Imagination (Lexington, 2022), Oana Godeanu-Kenworthy employs three Anglophone authors – John Richardson, Susanna Moodie and Thomas Chandler Haliburton - as a lens that helps us to understand a period of possible political futures as states formed in the wake of revolution, and Canada defined itself in contrast to its southern neighbor.
About the author: Oana Godeanu-Kenworthy is Associate Teaching Professor in the Department of Global &amp; Intercultural Studies at Miami University (Ohio).
See also: “Canada has long feared the chaos of US Politics”, The Conversation (8 March 2022) 
About the host: Charles Prior is Head of the School of Humanities and Reader in History at the University of Hull (UK). He co-leads the Treatied Spaces Research Group.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We don’t think of Canada as a republic. Even in its modern and vibrantly multi-cultural form, there is something monarchical about the place. The Queen appears on every coin, on the $20 bill, and pretty often in portrait form, placed over the home team’s net in hockey rinks from coast to coast. Politically, Canada’s status as a constitutional monarchy shapes a collective identity that prizes political moderation, consensus, and that strives for egalitarian values.</p><p>But there was a time when Canada might have taken a republican turn. Between 1837 and 1867 – a period bracketed by rebellion and Confederation – a group of writers debated the virtues of American-style republican government versus British constitutional monarchy. In these discussions, American culture and political institutions were a dominant frame of reference.</p><p>In <a href="https://bookshop.org/a/12343/9781793635525"><em>Between Empire and Republic: America in the Colonial Canadian Imagination </em></a>(Lexington, 2022), Oana Godeanu-Kenworthy employs three Anglophone authors – John Richardson, Susanna Moodie and Thomas Chandler Haliburton - as a lens that helps us to understand a period of possible political futures as states formed in the wake of revolution, and Canada defined itself in contrast to its southern neighbor.</p><p>About the author: <a href="https://miamioh.edu/cas/academics/departments/gic/about/faculty/godeanu-kenworthy/index.html">Oana Godeanu-Kenworthy</a> is Associate Teaching Professor in the Department of Global &amp; Intercultural Studies at Miami University (Ohio).</p><p>See also: “<a href="https://theconversation.com/canada-has-long-feared-the-chaos-of-us-politics-177208">Canada has long feared the chaos of US Politics</a>”, <em>The Conversation </em>(8 March 2022) </p><p><em>About the host: Charles Prior is Head of the School of Humanities and Reader in History at the University of Hull (UK). He co-leads the </em><a href="https://treatiedspaces.com/"><em>Treatied Spaces Research Group</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1957</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Elisheva Carlebach and Deborah Dash Moore, "The Posen Library of Jewish Culture and Civilization (6): Confronting Modernity, 1750-1880" (Yale UP, 2019)</title>
      <description>The Posen Library of Jewish Culture and Civilization, Volume 6: Confronting Modernity, 1750–1880 (Yale University Press, 2019), covers a period in which every aspect of Jewish life underwent the most profound changes to have occurred since antiquity. Organized by genre, this extensive yet accessible volume surveys Jewish cultural production and intellectual innovation during these dramatic years, particularly in literature, the visual and performing arts, and intellectual culture.
Interviewees:
Elisheva Carlebach is the editor of The Posen Library of Jewish Culture and Civilization, Volume 6, and the Salo Wittmayer Baron Professor of Jewish History, Culture, and Society and director of the Institute for Israel and Jewish Studies at Columbia University.
Francesca Bregoli was a consultant for The Posen Library of Jewish Culture and Civilization, Volume 6, and is Associate Professor at Queens College and is currently serving as director of the Center for Jewish Studies at The Graduate Center of the City University of New York.
Mayer Juni was a consultant for The Posen Library of Jewish Culture and Civilization, Volume 6, and is a Postdoctoral Associate at Cornell University in the Department of History, where he is also the incoming Slovin Assistant Professor of History and American Jewish Studies.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elisheva Carlebach, Francesca Bregoli and Mayer Juni</itunes:subtitle>
      <itunes:summary>The Posen Library of Jewish Culture and Civilization, Volume 6: Confronting Modernity, 1750–1880 (Yale University Press, 2019), covers a period in which every aspect of Jewish life underwent the most profound changes to have occurred since antiquity. Organized by genre, this extensive yet accessible volume surveys Jewish cultural production and intellectual innovation during these dramatic years, particularly in literature, the visual and performing arts, and intellectual culture.
Interviewees:
Elisheva Carlebach is the editor of The Posen Library of Jewish Culture and Civilization, Volume 6, and the Salo Wittmayer Baron Professor of Jewish History, Culture, and Society and director of the Institute for Israel and Jewish Studies at Columbia University.
Francesca Bregoli was a consultant for The Posen Library of Jewish Culture and Civilization, Volume 6, and is Associate Professor at Queens College and is currently serving as director of the Center for Jewish Studies at The Graduate Center of the City University of New York.
Mayer Juni was a consultant for The Posen Library of Jewish Culture and Civilization, Volume 6, and is a Postdoctoral Associate at Cornell University in the Department of History, where he is also the incoming Slovin Assistant Professor of History and American Jewish Studies.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780300190007"><em>The Posen Library of Jewish Culture and Civilization, Volume 6: Confronting Modernity, 1750–1880</em></a> (Yale University Press, 2019), covers a period in which every aspect of Jewish life underwent the most profound changes to have occurred since antiquity. Organized by genre, this extensive yet accessible volume surveys Jewish cultural production and intellectual innovation during these dramatic years, particularly in literature, the visual and performing arts, and intellectual culture.</p><p>Interviewees:</p><p>Elisheva Carlebach is the editor of The Posen Library of Jewish Culture and Civilization, Volume 6, and the Salo Wittmayer Baron Professor of Jewish History, Culture, and Society and director of the Institute for Israel and Jewish Studies at Columbia University.</p><p>Francesca Bregoli was a consultant for The Posen Library of Jewish Culture and Civilization, Volume 6, and is Associate Professor at Queens College and is currently serving as director of the Center for Jewish Studies at The Graduate Center of the City University of New York.</p><p>Mayer Juni was a consultant for The Posen Library of Jewish Culture and Civilization, Volume 6, and is a Postdoctoral Associate at Cornell University in the Department of History, where he is also the incoming Slovin Assistant Professor of History and American Jewish Studies.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3689</itunes:duration>
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    <item>
      <title>Martin Shuster, "How to Measure a World?: A Philosophy of Judaism" (Indiana UP, 2021)</title>
      <description>What can the history of Jewish philosophy teach us about modern life? In How to Measure a World?: A Philosophy of Judaism (Indiana UP, 2021), Martin Shuster, an Associate Professor of Philosophy and Director, Center for Geographies of Justice at Goucher College, explores the history of Jewish philosophy to examine how key thinkers have understood the world. Using a phenomenological approach, the book brings thinkers including Levinas, Maimonides, Adorno, and Cavell into dialogue with a huge range of thinkers and traditions, from Greek and Islamic thought to more contemporary ideas. Thinking about language and discourse, history, pain and suffering, and ultimately, humanity and its relationship to the world, the book will be essential reading for anyone interested in Jewish philosophy and history, as well as for scholars across the arts and humanities.
Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>270</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martin Shuster</itunes:subtitle>
      <itunes:summary>What can the history of Jewish philosophy teach us about modern life? In How to Measure a World?: A Philosophy of Judaism (Indiana UP, 2021), Martin Shuster, an Associate Professor of Philosophy and Director, Center for Geographies of Justice at Goucher College, explores the history of Jewish philosophy to examine how key thinkers have understood the world. Using a phenomenological approach, the book brings thinkers including Levinas, Maimonides, Adorno, and Cavell into dialogue with a huge range of thinkers and traditions, from Greek and Islamic thought to more contemporary ideas. Thinking about language and discourse, history, pain and suffering, and ultimately, humanity and its relationship to the world, the book will be essential reading for anyone interested in Jewish philosophy and history, as well as for scholars across the arts and humanities.
Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can the history of Jewish philosophy teach us about modern life? In <a href="https://bookshop.org/a/12343/9780253054548"><em>How to Measure a World?: A Philosophy of Judaism</em></a><em> </em>(Indiana UP, 2021), <a href="https://www.goucher.edu/learn/academic-centers/geographies-of-justice/faculty/martin-shuster">Martin Shuster, an Associate Professor of Philosophy and Director, Center for Geographies of Justice at Goucher College</a>, explores the history of Jewish philosophy to examine how key thinkers have understood the world. Using a phenomenological approach, the book brings thinkers including Levinas, Maimonides, Adorno, and Cavell into dialogue with a huge range of thinkers and traditions, from Greek and Islamic thought to more contemporary ideas. Thinking about language and discourse, history, pain and suffering, and ultimately, humanity and its relationship to the world, the book will be essential reading for anyone interested in Jewish philosophy and history, as well as for scholars across the arts and humanities.</p><p><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2368</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ian Tyrrell, "American Exceptionalism: A New History of an Old Idea" (U Chicago Press, 2021)</title>
      <description>Ian Tyrrell's American Exceptionalism: A New History of an Old Idea (UChicago Press, 2021) is a powerful dissection of a core American myth. The idea that the United States is unlike every other country in world history is a surprisingly resilient one. Throughout his distinguished career, Ian Tyrrell has been one of the most influential historians of the idea of American exceptionalism, but he has never written a book focused solely on it until now. The notion that American identity might be exceptional emerged, Tyrrell shows, from the belief that the nascent early republic was not simply a postcolonial state but a genuinely new experiment in an imperialist world dominated by Britain. Prior to the Civil War, American exceptionalism fostered declarations of cultural, economic, and spatial independence. As the country grew in population and size, becoming a major player in the global order, its exceptionalist beliefs came more and more into focus—and into question. Over time, a political divide emerged: those who believed that America’s exceptionalism was the basis of its virtue and those who saw America as either a long way from perfect or actually fully unexceptional, and thus subject to universal demands for justice. Tyrrell masterfully articulates the many forces that made American exceptionalism such a divisive and definitional concept. Today, he notes, the demands that people acknowledge America’s exceptionalism have grown ever more strident, even as the material and moral evidence for that exceptionalism—to the extent that there ever was any—has withered away.
Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ian Tyrrell</itunes:subtitle>
      <itunes:summary>Ian Tyrrell's American Exceptionalism: A New History of an Old Idea (UChicago Press, 2021) is a powerful dissection of a core American myth. The idea that the United States is unlike every other country in world history is a surprisingly resilient one. Throughout his distinguished career, Ian Tyrrell has been one of the most influential historians of the idea of American exceptionalism, but he has never written a book focused solely on it until now. The notion that American identity might be exceptional emerged, Tyrrell shows, from the belief that the nascent early republic was not simply a postcolonial state but a genuinely new experiment in an imperialist world dominated by Britain. Prior to the Civil War, American exceptionalism fostered declarations of cultural, economic, and spatial independence. As the country grew in population and size, becoming a major player in the global order, its exceptionalist beliefs came more and more into focus—and into question. Over time, a political divide emerged: those who believed that America’s exceptionalism was the basis of its virtue and those who saw America as either a long way from perfect or actually fully unexceptional, and thus subject to universal demands for justice. Tyrrell masterfully articulates the many forces that made American exceptionalism such a divisive and definitional concept. Today, he notes, the demands that people acknowledge America’s exceptionalism have grown ever more strident, even as the material and moral evidence for that exceptionalism—to the extent that there ever was any—has withered away.
Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ian Tyrrell's <a href="https://bookshop.org/a/12343/9780226812090"><em>American Exceptionalism: A New History of an Old Idea</em></a> (UChicago Press, 2021) is a powerful dissection of a core American myth. The idea that the United States is unlike every other country in world history is a surprisingly resilient one. Throughout his distinguished career, Ian Tyrrell has been one of the most influential historians of the idea of American exceptionalism, but he has never written a book focused solely on it until now. The notion that American identity might be exceptional emerged, Tyrrell shows, from the belief that the nascent early republic was not simply a postcolonial state but a genuinely new experiment in an imperialist world dominated by Britain. Prior to the Civil War, American exceptionalism fostered declarations of cultural, economic, and spatial independence. As the country grew in population and size, becoming a major player in the global order, its exceptionalist beliefs came more and more into focus—and into question. Over time, a political divide emerged: those who believed that America’s exceptionalism was the basis of its virtue and those who saw America as either a long way from perfect or actually fully unexceptional, and thus subject to universal demands for justice. Tyrrell masterfully articulates the many forces that made American exceptionalism such a divisive and definitional concept. Today, he notes, the demands that people acknowledge America’s exceptionalism have grown ever more strident, even as the material and moral evidence for that exceptionalism—to the extent that there ever was any—has withered away.</p><p><a href="https://www.linkedin.com/in/stephenpimpare/"><em>Stephen Pimpare</em></a><em> is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2295</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daniel Y. Kim, "The Intimacies of Conflict: Cultural Memory and the Korean War" (NYU Press, 2020)</title>
      <description>In this episode I talk with Daniel Y. Kim, Associate Professor of English and American Studies at Brown University, about his 2020 book Intimacies of Conflict: Cultural Memory and the Korean War, published by New York University Press.
Though often considered “the forgotten war,” lost between the end of World War II and the start of the Cold War, the Korean War was, as Daniel Y. Kim argues, a watershed event that fundamentally reshaped both domestic conceptions of race and the interracial dimensions of the global empire that the United States would go on to establish. He uncovers a trail of cultural artefacts that speaks to the trauma experienced by civilians during the conflict but also evokes an expansive web of complicity in the suffering that they endured.
Taking up a range of American popular media from the 1950s, Kim offers a portrait of the Korean War as it looked to Americans while they were experiencing it in real time. Kim expands this archive to read a robust host of fiction from US writers like Susan Choi, Rolando Hinojosa, Toni Morrison, and Chang-rae Lee, and the Korean author Hwang Sok-yong. The multiple and ongoing historical trajectories presented in these works testify to the resurgent afterlife of this event in US cultural memory, and of its lasting impact on multiple racialized populations, both within the US and in Korea. The Intimacies of Conflict offers a robust, multifaceted, and multidisciplinary analysis of the pivotal—but often unacknowledged—consequences of the Korean War in both domestic and transnational histories of race.
Winner, 2020 Peter C Rollins Prize, given by the Northeast Popular &amp; American Culture Association.
Adhy Kim is a doctoral candidate in Comparative Literature at the University of North Carolina at Chapel Hill.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Y. Kim</itunes:subtitle>
      <itunes:summary>In this episode I talk with Daniel Y. Kim, Associate Professor of English and American Studies at Brown University, about his 2020 book Intimacies of Conflict: Cultural Memory and the Korean War, published by New York University Press.
Though often considered “the forgotten war,” lost between the end of World War II and the start of the Cold War, the Korean War was, as Daniel Y. Kim argues, a watershed event that fundamentally reshaped both domestic conceptions of race and the interracial dimensions of the global empire that the United States would go on to establish. He uncovers a trail of cultural artefacts that speaks to the trauma experienced by civilians during the conflict but also evokes an expansive web of complicity in the suffering that they endured.
Taking up a range of American popular media from the 1950s, Kim offers a portrait of the Korean War as it looked to Americans while they were experiencing it in real time. Kim expands this archive to read a robust host of fiction from US writers like Susan Choi, Rolando Hinojosa, Toni Morrison, and Chang-rae Lee, and the Korean author Hwang Sok-yong. The multiple and ongoing historical trajectories presented in these works testify to the resurgent afterlife of this event in US cultural memory, and of its lasting impact on multiple racialized populations, both within the US and in Korea. The Intimacies of Conflict offers a robust, multifaceted, and multidisciplinary analysis of the pivotal—but often unacknowledged—consequences of the Korean War in both domestic and transnational histories of race.
Winner, 2020 Peter C Rollins Prize, given by the Northeast Popular &amp; American Culture Association.
Adhy Kim is a doctoral candidate in Comparative Literature at the University of North Carolina at Chapel Hill.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode I talk with Daniel Y. Kim, Associate Professor of English and American Studies at Brown University, about his 2020 book <a href="https://bookshop.org/a/12343/9781479805365"><em>Intimacies of Conflict: Cultural Memory and the Korean War</em></a><em>, </em>published by New York University Press<em>.</em></p><p>Though often considered “the forgotten war,” lost between the end of World War II and the start of the Cold War, the Korean War was, as Daniel Y. Kim argues, a watershed event that fundamentally reshaped both domestic conceptions of race and the interracial dimensions of the global empire that the United States would go on to establish. He uncovers a trail of cultural artefacts that speaks to the trauma experienced by civilians during the conflict but also evokes an expansive web of complicity in the suffering that they endured.</p><p>Taking up a range of American popular media from the 1950s, Kim offers a portrait of the Korean War as it looked to Americans while they were experiencing it in real time. Kim expands this archive to read a robust host of fiction from US writers like Susan Choi, Rolando Hinojosa, Toni Morrison, and Chang-rae Lee, and the Korean author Hwang Sok-yong. The multiple and ongoing historical trajectories presented in these works testify to the resurgent afterlife of this event in US cultural memory, and of its lasting impact on multiple racialized populations, both within the US and in Korea. <em>The Intimacies of Conflict</em> offers a robust, multifaceted, and multidisciplinary analysis of the pivotal—but often unacknowledged—consequences of the Korean War in both domestic and transnational histories of race.</p><p>Winner, 2020 Peter C Rollins Prize, given by the Northeast Popular &amp; American Culture Association.</p><p><em>Adhy Kim is a doctoral candidate in Comparative Literature at the University of North Carolina at Chapel Hill.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2717</itunes:duration>
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      <title>Kenneth Hsien-y Pai and Susan Chan Egan, "A Companion to the Story of the Stone: A Chapter-By-Chapter Guide" (Columbia UP, 2021)</title>
      <description>A Companion to The Story of the Stone: A Chapter-by-Chapter Guide (Columbia UP, 2021), co-authored by Susan Chan Egan and Pai Hsien-yung (Columbia University Press, 2021), is a straightforward guide to the Chinese literary classic, The Story of the Stone (also known as Dream of the Red Chamber), that was written at a time when readers had plenty of leisure to sort through the hundreds of characters and half a dozen subplots that weave in and out of the book’s 120 chapters.
The Story of the Stone is widely held to be the greatest work of Chinese literature, beloved by readers ever since it was first published in 1791. The story revolves around the young scion of a mighty clan who, instead of studying for the civil service examinations, frolics with his maidservants and girl cousins. The narrative is cast within a mythic framework in which the protagonist’s rebellion against Confucian strictures is guided by a Buddhist monk and a Taoist priest. Embedded in the novel is a biting critique of imperial China’s political and social system.
Each chapter of A Companion to The Story of the Stone: A Chapter-by-Chapter Guide summarizes and comments on each chapter of the novel. The companion provides English-speaking readers—whether they are simply dipping into this novel or intent on a deep analysis of this masterpiece—with the cultural context to enjoy the story and understand its world. The book is keyed to David Hawkes and John Minford’s English translation of The Story of the Stone and includes an index that gives the original Chinese names and terms.
Susan Chan Egan is an independent scholar. She is the author of A Latterday Confucian: Reminiscences of William Hung (1893–1980) (1987), coauthor of A Pragmatist and His Free Spirit: The Half-Century Romance of Hu Shi and Edith Clifford Williams (2009), and cotranslator of Wang Anyi’s The Song of Everlasting Sorrow: A Novel of Shanghai (Columbia, 2008), among other books.
Pai Hsien-yung (Bai Xianyong) is an acclaimed fiction writer and a professor emeritus of East Asian languages and cultural studies at the University of California, Santa Barbara. His books include Taipei People (1971) and Crystal Boys (1983). He has taught The Story of the Stone for decades and is the author of a popular three-volume guide in Chinese on which this book is based.
Linshan Jiang is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>437</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan Chan Egan</itunes:subtitle>
      <itunes:summary>A Companion to The Story of the Stone: A Chapter-by-Chapter Guide (Columbia UP, 2021), co-authored by Susan Chan Egan and Pai Hsien-yung (Columbia University Press, 2021), is a straightforward guide to the Chinese literary classic, The Story of the Stone (also known as Dream of the Red Chamber), that was written at a time when readers had plenty of leisure to sort through the hundreds of characters and half a dozen subplots that weave in and out of the book’s 120 chapters.
The Story of the Stone is widely held to be the greatest work of Chinese literature, beloved by readers ever since it was first published in 1791. The story revolves around the young scion of a mighty clan who, instead of studying for the civil service examinations, frolics with his maidservants and girl cousins. The narrative is cast within a mythic framework in which the protagonist’s rebellion against Confucian strictures is guided by a Buddhist monk and a Taoist priest. Embedded in the novel is a biting critique of imperial China’s political and social system.
Each chapter of A Companion to The Story of the Stone: A Chapter-by-Chapter Guide summarizes and comments on each chapter of the novel. The companion provides English-speaking readers—whether they are simply dipping into this novel or intent on a deep analysis of this masterpiece—with the cultural context to enjoy the story and understand its world. The book is keyed to David Hawkes and John Minford’s English translation of The Story of the Stone and includes an index that gives the original Chinese names and terms.
Susan Chan Egan is an independent scholar. She is the author of A Latterday Confucian: Reminiscences of William Hung (1893–1980) (1987), coauthor of A Pragmatist and His Free Spirit: The Half-Century Romance of Hu Shi and Edith Clifford Williams (2009), and cotranslator of Wang Anyi’s The Song of Everlasting Sorrow: A Novel of Shanghai (Columbia, 2008), among other books.
Pai Hsien-yung (Bai Xianyong) is an acclaimed fiction writer and a professor emeritus of East Asian languages and cultural studies at the University of California, Santa Barbara. His books include Taipei People (1971) and Crystal Boys (1983). He has taught The Story of the Stone for decades and is the author of a popular three-volume guide in Chinese on which this book is based.
Linshan Jiang is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780231199452"><em>A Companion to The Story of the Stone: A Chapter-by-Chapter Guide</em></a><em> </em>(Columbia UP, 2021), co-authored by Susan Chan Egan and Pai Hsien-yung (Columbia University Press, 2021), is a straightforward guide to the Chinese literary classic, <em>The Story of the Stone</em> (also known as <em>Dream of the Red Chamber</em>), that was written at a time when readers had plenty of leisure to sort through the hundreds of characters and half a dozen subplots that weave in and out of the book’s 120 chapters.</p><p><em>The Story of the Stone</em> is widely held to be the greatest work of Chinese literature, beloved by readers ever since it was first published in 1791. The story revolves around the young scion of a mighty clan who, instead of studying for the civil service examinations, frolics with his maidservants and girl cousins. The narrative is cast within a mythic framework in which the protagonist’s rebellion against Confucian strictures is guided by a Buddhist monk and a Taoist priest. Embedded in the novel is a biting critique of imperial China’s political and social system.</p><p>Each chapter of <em>A Companion to The Story of the Stone: A Chapter-by-Chapter Guide</em> summarizes and comments on each chapter of the novel. The companion provides English-speaking readers—whether they are simply dipping into this novel or intent on a deep analysis of this masterpiece—with the cultural context to enjoy the story and understand its world. The book is keyed to David Hawkes and John Minford’s English translation of <em>The Story of the Stone </em>and includes an index that gives the original Chinese names and terms.</p><p><strong>Susan Chan Egan</strong> is an independent scholar. She is the author of <em>A Latterday Confucian: Reminiscences of William Hung (1893–1980)</em> (1987), coauthor of <em>A Pragmatist and His Free Spirit: The Half-Century Romance of Hu Shi and Edith Clifford Williams</em> (2009), and cotranslator of Wang Anyi’s <em>The Song of Everlasting Sorrow: A Novel of Shanghai</em> (Columbia, 2008), among other books.</p><p><strong>Pai Hsien-yung</strong> (Bai Xianyong) is an acclaimed fiction writer and a professor emeritus of East Asian languages and cultural studies at the University of California, Santa Barbara. His books include <em>Taipei People</em> (1971) and <em>Crystal Boys</em> (1983). He has taught <em>The Story of the Stone</em> for decades and is the author of a popular three-volume guide in Chinese on which this book is based.</p><p><a href="https://eastasian.ucsb.edu/people/students/linshan-jiang/"><em>Linshan Jiang</em></a><em> is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3101</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Wendy E. S. North, "What John Knew and What John Wrote: A Study in John and the Synoptics" (Fortress, 2020)</title>
      <description>In What John Knew and What John Wrote: A Study in John and the Synoptics (Fortress, 2020), Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John’s author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.
Wendy E. S. North is a honorary research fellow in the department of theology and religion at the University of Durham.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wendy N. S. North</itunes:subtitle>
      <itunes:summary>In What John Knew and What John Wrote: A Study in John and the Synoptics (Fortress, 2020), Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John’s author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.
Wendy E. S. North is a honorary research fellow in the department of theology and religion at the University of Durham.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781978708815"><em>What John Knew and What John Wrote: A Study in John and the Synoptics</em></a> (Fortress, 2020), Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John’s author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.</p><p>Wendy E. S. North is a honorary research fellow in the department of theology and religion at the University of Durham.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1954</itunes:duration>
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      <title>77* Polynesia, Sea of Islands: with Christina Thompson</title>
      <description>John and Elizabeth talk cultural renewal with Christina Thompson in this rebroadcast of a 2019 Recall this Book conversation. Her Sea People: The Puzzle of Polynesia both relates the history of Polynesia, and explores how histories of Polynesia are constructed.
The discussion considers various moments of cultural contact between Polynesian and European thinkers and doers. Those range from the chart Tupaia drew for Captain Cook during the “first contact” era (above) to the moment ijn 1976 when the Hokule’a‘s traveled from Hawaii to Tahiti in a triumphant reconstruction of ancient Polynesian wayfinding. Thompson has fascinating thoughts on how the work of David Lewis, Brian Finney and the Bishop Planetarium served as invaluable background to the navigational achievements of Mau Pialug and Nainoa Thompson.
The conversation then turns to Epeli Hau’ofa’s influential article, “Our Sea of Islands,” and the conditions that arise to separate islands–water, language, or national boundaries. Can these conditions also serve to draw islands together? The discussion turns to the much-celebrated voyage of the Hokule’a, revivals of Polynesian tattooing practice, hula dancing, and oh yes, Moana.
Planetarium at the Bishop Musuem
Finally, in Recallable Books, Christina recommends Nancy D. Munn’s The Fame of Gawa as a book that takes seriously the theories of value developed within Gawan community; Elizabeth recommends Sam Low’s documentary text Hawaiki Rising; and John, thinking archipelagically, recommends Ursula K. Le Guin’s Earthsea novels.
Christina Thompson (not in our studio)
Mentioned in this episode:


Sea People: The Puzzle of Polynesia and Come on Shore and We Will Kill and Eat You All, Christina Thompson

“Ancient Voyagers in the Pacific,” Andrew Sharp


We, the Navigators: The Ancient Art of Landfinding in the Pacific, David Lewis

“Our Sea of Islands,” Epeli Hau’ofa


Moana, dir. Ron Clements and John Cusker


The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim Society, Nancy D. Munn


Hawaiki Rising, Sam Low


The Books of Earthsea, Ursula K. Le Guin


Read transcript here
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christina Thompson</itunes:subtitle>
      <itunes:summary>John and Elizabeth talk cultural renewal with Christina Thompson in this rebroadcast of a 2019 Recall this Book conversation. Her Sea People: The Puzzle of Polynesia both relates the history of Polynesia, and explores how histories of Polynesia are constructed.
The discussion considers various moments of cultural contact between Polynesian and European thinkers and doers. Those range from the chart Tupaia drew for Captain Cook during the “first contact” era (above) to the moment ijn 1976 when the Hokule’a‘s traveled from Hawaii to Tahiti in a triumphant reconstruction of ancient Polynesian wayfinding. Thompson has fascinating thoughts on how the work of David Lewis, Brian Finney and the Bishop Planetarium served as invaluable background to the navigational achievements of Mau Pialug and Nainoa Thompson.
The conversation then turns to Epeli Hau’ofa’s influential article, “Our Sea of Islands,” and the conditions that arise to separate islands–water, language, or national boundaries. Can these conditions also serve to draw islands together? The discussion turns to the much-celebrated voyage of the Hokule’a, revivals of Polynesian tattooing practice, hula dancing, and oh yes, Moana.
Planetarium at the Bishop Musuem
Finally, in Recallable Books, Christina recommends Nancy D. Munn’s The Fame of Gawa as a book that takes seriously the theories of value developed within Gawan community; Elizabeth recommends Sam Low’s documentary text Hawaiki Rising; and John, thinking archipelagically, recommends Ursula K. Le Guin’s Earthsea novels.
Christina Thompson (not in our studio)
Mentioned in this episode:


Sea People: The Puzzle of Polynesia and Come on Shore and We Will Kill and Eat You All, Christina Thompson

“Ancient Voyagers in the Pacific,” Andrew Sharp


We, the Navigators: The Ancient Art of Landfinding in the Pacific, David Lewis

“Our Sea of Islands,” Epeli Hau’ofa


Moana, dir. Ron Clements and John Cusker


The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim Society, Nancy D. Munn


Hawaiki Rising, Sam Low


The Books of Earthsea, Ursula K. Le Guin


Read transcript here
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John and Elizabeth talk cultural renewal with Christina Thompson in this rebroadcast of a 2019 Recall this Book conversation. Her <a href="https://bookshop.org/a/12343/9780062060877"><em>Sea People: The Puzzle of Polynesia</em></a> both relates the history of Polynesia, and explores how histories of Polynesia are constructed.</p><p>The discussion considers various moments of cultural contact between Polynesian and European thinkers and doers. Those range from the chart Tupaia drew for Captain Cook during the “first contact” era (above) to the moment ijn 1976 when the <em>Hokule’a</em>‘s traveled from Hawaii to Tahiti in a triumphant reconstruction of ancient Polynesian wayfinding. Thompson has fascinating thoughts on how the work of David Lewis, Brian Finney and the Bishop Planetarium served as invaluable background to the navigational achievements of Mau Pialug and Nainoa Thompson.</p><p>The conversation then turns to Epeli Hau’ofa’s influential article, “<a href="https://scholarspace.manoa.hawaii.edu/bitstream/10125/12960/1/v6n1-148-161-dialogue.pdf">Our Sea of Islands</a>,” and the conditions that arise to separate islands–water, language, or national boundaries. Can these conditions also serve to draw islands together? The discussion turns to the much-celebrated voyage of the <em>Hokule’a</em>, revivals of Polynesian tattooing practice, hula dancing, and oh yes, <em>Moana</em>.</p><p>Planetarium at the Bishop Musuem</p><p>Finally, in Recallable Books, Christina recommends Nancy D. Munn’s <em>The Fame of Gawa</em> as a book that takes seriously the theories of value developed within Gawan community; Elizabeth recommends Sam Low’s documentary text <em>Hawaiki Rising</em>; and John, thinking archipelagically, recommends Ursula K. Le Guin’s <em>Earthsea</em> novels.</p><p>Christina Thompson (not in our studio)</p><p>Mentioned in this episode:</p><ul>
<li>
<a href="http://www.christinathompson.net/sea-people"><em>Sea People: The Puzzle of Polynesia</em></a> and <a href="http://www.christinathompson.net/come-on-shore"><em>Come on Shore and We Will Kill and Eat You All</em></a>, Christina Thompson</li>
<li>“<a href="https://anthrosource.onlinelibrary.wiley.com/doi/pdf/10.1525/aa.1958.60.4.02a00330">Ancient Voyagers in the Pacific</a>,” Andrew Sharp</li>
<li>
<a href="https://books.google.com/books/about/We_the_Navigators.html?id=SiCCMB6xQJoC"><em>We, the Navigators: The Ancient Art of Landfinding in the Pacific</em></a>, David Lewis</li>
<li>“<a href="https://savageminds.org/wp-content/image-upload/our-sea-of-islands-epeli-hauofa.pdf">Our Sea of Islands</a>,” Epeli Hau’ofa</li>
<li>
<a href="https://movies.disney.com/moana"><em>Moana</em></a>, dir. Ron Clements and John Cusker</li>
<li>
<a href="https://www.dukeupress.edu/the-fame-of-gawa"><em>The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim Society</em></a>, Nancy D. Munn</li>
<li>
<a href="http://www.samlow.com/HawaiikiRising.htm"><em>Hawaiki Rising</em></a>, Sam Low</li>
<li>
<a href="https://www.simonandschuster.com/books/The-Books-of-Earthsea/Ursula-K-Le-Guin/Earthsea-Cycle/9781481465588"><em>The Books of Earthsea</em></a>, Ursula K. Le Guin</li>
</ul><p><br></p><p><a href="https://recallthisbookorg.files.wordpress.com/2019/08/rtb-episode-12-polynesia-8.2.19-1.pdf">Read transcript here</a></p><p><a href="https://elizabeth-ferry.com/"><em>Elizabeth Ferry</em></a><em> is Professor of Anthropology at Brandeis University. Email: </em><a href="mailto:ferry@brandeis.edu"><em>ferry@brandeis.edu</em></a><em>. </em><a href="https://www.brandeis.edu/english/faculty/plotz.html"><em>John Plotz</em></a><em> is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the </em><a href="https://sites.google.com/brandeis.edu/brandeisjusticeinitiative/home"><em>Brandeis Educational Justice Initiative</em></a><em>. Email: </em><a href="mailto:plotz@brandeis.edu"><em>plotz@brandeis.edu</em></a><em><u>.</u></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4092284937.mp3?updated=1647114333" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samuel Wright, "A Time of Novelty: Logic, Emotion, and Intellectual Life in Early Modern India, 1500-1700 C.E." (Oxford UP, 2021)</title>
      <description>Samuel Wright's A Time of Novelty: Logic, Emotion, and Intellectual Life in Early Modern India, 1500-1700 C.E. (Oxford UP, 2021) argues that a philosophical community emerges in sixteenth- and seventeenth-century India that crafts an intellectual life on the basis of intellectual and emotional responses to novelty in Sanskrit logic (nyāya-śāstra). As the book demonstrates, novelty was a primary concept used by Sanskrit logicians during this period to mark the boundaries of a philosophical community in both intellectual and emotional terms. By retaining space for emotion when studying intellectual thought, this book recovers not only what it means to 'think' novelty but also what it means to 'feel' novelty. 
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel Wright</itunes:subtitle>
      <itunes:summary>Samuel Wright's A Time of Novelty: Logic, Emotion, and Intellectual Life in Early Modern India, 1500-1700 C.E. (Oxford UP, 2021) argues that a philosophical community emerges in sixteenth- and seventeenth-century India that crafts an intellectual life on the basis of intellectual and emotional responses to novelty in Sanskrit logic (nyāya-śāstra). As the book demonstrates, novelty was a primary concept used by Sanskrit logicians during this period to mark the boundaries of a philosophical community in both intellectual and emotional terms. By retaining space for emotion when studying intellectual thought, this book recovers not only what it means to 'think' novelty but also what it means to 'feel' novelty. 
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Samuel Wright's <a href="https://bookshop.org/a/12343/9780197568163"><em>A Time of Novelty: Logic, Emotion, and Intellectual Life in Early Modern India, 1500-1700</em></a> C.E. (Oxford UP, 2021) argues that a philosophical community emerges in sixteenth- and seventeenth-century India that crafts an intellectual life on the basis of intellectual and emotional responses to novelty in Sanskrit logic (nyāya-śāstra). As the book demonstrates, novelty was a primary concept used by Sanskrit logicians during this period to mark the boundaries of a philosophical community in both intellectual and emotional terms. By retaining space for emotion when studying intellectual thought, this book recovers not only what it means to 'think' novelty but also what it means to 'feel' novelty. </p><p><em> Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Carl Erik Fisher, "The Urge: Our History of Addiction" (Penguin, 2022)</title>
      <description>Even after a decades-long opioid overdose crisis, intense controversy still rages over the fundamental nature of addiction and the best way to treat it. With uncommon empathy and erudition, Carl Erik Fisher draws on his own experience as a clinician, researcher, and alcoholic in recovery as he traces the history of a phenomenon that, centuries on, we hardly appear closer to understanding—let alone addressing effectively. As a psychiatrist-in-training fresh from medical school, Fisher was soon face-to-face with his own addiction crisis, one that nearly cost him everything. Desperate to make sense of the condition that had plagued his family for generations, he turned to the history of addiction, learning that the current quagmire is only the latest iteration of a centuries-old story: humans have struggled to define, treat, and control addictive behavior for most of recorded history, including well before the advent of modern science and medicine. 
A rich, sweeping account that probes not only medicine and science but also literature, religion, philosophy, and public policy, The Urge: Our History of Addiction (Penguin, 2022) illuminates the extent to which the story of addiction has persistently reflected broader questions of what it means to be human and care for one another. Fisher introduces us to the people who have endeavored to address this complex condition through the ages: physicians and politicians, activists and artists, researchers and writers, and of course the legions of people who have struggled with their own addictions. He also examines the treatments and strategies that have produced hope and relief for many people with addiction, himself included. Only by reckoning with our history of addiction, he argues—our successes and our failures—can we light the way forward for those whose lives remain threatened by its hold. The Urge is at once an eye-opening history of ideas, a riveting personal story of addiction and recovery, and a clinician’s urgent call for a more expansive, nuanced, and compassionate view of one of society’s most intractable challenges.
Carl Erik Fisher is an addiction physician and bioethicist. He is an assistant professor of clinical psychiatry at Columbia University, where he works in the Division of Law, Ethics, and Psychiatry. He also maintains a private psychiatry practice focusing on complementary and integrative approaches to treating addiction.
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Cheng Kung University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carl Erik Fisher</itunes:subtitle>
      <itunes:summary>Even after a decades-long opioid overdose crisis, intense controversy still rages over the fundamental nature of addiction and the best way to treat it. With uncommon empathy and erudition, Carl Erik Fisher draws on his own experience as a clinician, researcher, and alcoholic in recovery as he traces the history of a phenomenon that, centuries on, we hardly appear closer to understanding—let alone addressing effectively. As a psychiatrist-in-training fresh from medical school, Fisher was soon face-to-face with his own addiction crisis, one that nearly cost him everything. Desperate to make sense of the condition that had plagued his family for generations, he turned to the history of addiction, learning that the current quagmire is only the latest iteration of a centuries-old story: humans have struggled to define, treat, and control addictive behavior for most of recorded history, including well before the advent of modern science and medicine. 
A rich, sweeping account that probes not only medicine and science but also literature, religion, philosophy, and public policy, The Urge: Our History of Addiction (Penguin, 2022) illuminates the extent to which the story of addiction has persistently reflected broader questions of what it means to be human and care for one another. Fisher introduces us to the people who have endeavored to address this complex condition through the ages: physicians and politicians, activists and artists, researchers and writers, and of course the legions of people who have struggled with their own addictions. He also examines the treatments and strategies that have produced hope and relief for many people with addiction, himself included. Only by reckoning with our history of addiction, he argues—our successes and our failures—can we light the way forward for those whose lives remain threatened by its hold. The Urge is at once an eye-opening history of ideas, a riveting personal story of addiction and recovery, and a clinician’s urgent call for a more expansive, nuanced, and compassionate view of one of society’s most intractable challenges.
Carl Erik Fisher is an addiction physician and bioethicist. He is an assistant professor of clinical psychiatry at Columbia University, where he works in the Division of Law, Ethics, and Psychiatry. He also maintains a private psychiatry practice focusing on complementary and integrative approaches to treating addiction.
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Cheng Kung University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Even after a decades-long opioid overdose crisis, intense controversy still rages over the fundamental nature of addiction and the best way to treat it. With uncommon empathy and erudition, Carl Erik Fisher draws on his own experience as a clinician, researcher, and alcoholic in recovery as he traces the history of a phenomenon that, centuries on, we hardly appear closer to understanding—let alone addressing effectively. As a psychiatrist-in-training fresh from medical school, Fisher was soon face-to-face with his own addiction crisis, one that nearly cost him everything. Desperate to make sense of the condition that had plagued his family for generations, he turned to the history of addiction, learning that the current quagmire is only the latest iteration of a centuries-old story: humans have struggled to define, treat, and control addictive behavior for most of recorded history, including well before the advent of modern science and medicine. </p><p>A rich, sweeping account that probes not only medicine and science but also literature, religion, philosophy, and public policy, <a href="https://bookshop.org/a/12343/9780525561446"><em>The Urge: Our History of Addiction</em></a> (Penguin, 2022) illuminates the extent to which the story of addiction has persistently reflected broader questions of what it means to be human and care for one another. Fisher introduces us to the people who have endeavored to address this complex condition through the ages: physicians and politicians, activists and artists, researchers and writers, and of course the legions of people who have struggled with their own addictions. He also examines the treatments and strategies that have produced hope and relief for many people with addiction, himself included. Only by reckoning with our history of addiction, he argues—our successes and our failures—can we light the way forward for those whose lives remain threatened by its hold. The Urge is at once an eye-opening history of ideas, a riveting personal story of addiction and recovery, and a clinician’s urgent call for a more expansive, nuanced, and compassionate view of one of society’s most intractable challenges.</p><p><a href="https://www.carlerikfisher.com/">Carl Erik Fisher</a> is an addiction physician and bioethicist. He is an assistant professor of clinical psychiatry at Columbia University, where he works in the Division of Law, Ethics, and Psychiatry. He also maintains a private psychiatry practice focusing on complementary and integrative approaches to treating addiction.</p><p><a href="http://www.thomasekingston.com/"><em>Thomas Kingston</em></a><em> is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Cheng Kung University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3602</itunes:duration>
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      <title>Friederike Assandri, "The Daode jing Commentary of Cheng Xuanying: Daoism, Buddhism, and the Laozi in the Tang Dynasty" (Oxford UP, 2021)</title>
      <description>This book presents for the first time in English a complete translation of the Expository Commentary to the Daode jing, written by the Daoist monk Cheng Xuanying in the 7th century CE. This commentary is a quintessential text of Tang dynasty Daoist philosophy and of Chongxuanxue or Twofold Mystery teachings. Cheng Xuanying proposes a reading of the ancient Daode jing that aligns the text with Daoist practices and beliefs and integrates Buddhist concepts and techniques into the exegesis of the Daode jing.
Building on the philosophical tradition of Xuanxue authors like Wang Bi, Cheng read the Daode jing in light of Daoist religion. Cheng presents Laozi, the presumed author of the Daode jing, as a bodhisattva-like sage and savior, who wrote the Daode jing to compassionately guide human beings to salvation. Salvation is interpreted as a metaphysical form of immortality, reached by overcoming the dichotomy of being and non-being, and thus also life and death. Cheng's philosophical outlook ties together the ancient text of the Daode jing and contemporary developments in Daoist thought which occurred under the influence of an intense interaction with Buddhist ideas. The commentary is a vivid testimony of the integration of Buddhist thought into an exegesis of the ancient classic of the Daode jing, and thereby also into Chinese philosophy.
Friederike Assandri frames this new translation with an extensive introduction, providing crucial context for a new reading of the Daode jing. It includes a biography of Cheng Xuanying, a discussion of the historical and political context of Daoism in early medieval China in the capital Chang'an, and a discussion of Cheng's philosophy in relation to the interaction of Daoism and Buddhism. This commentary is essential reading for students and scholars interested in the history of Chinese philosophy, Daoist thought, and the reception of Buddhism in China.
The Daode jing Commentary of Cheng Xuanying: Daoism, Buddhism, and the Laozi in the Tang Dynasty, translated by Friederike Assandri (OUP, 2021) is a much-needed translation of a text that is not only an important milestone in the history of the interpretation of the Laozi Daodejing, but also a snapshot of a complex moment in China's intellectual history in the early Tang. Students of Chinese philosophy and intellectual history will really benefit from this text now being available in English, and for the detailed introduction which does a great job of contextualising the text and its author Cheng Xuanying. 
Lance Pursey is a postdoctoral research fellow at the University of Aberdeen. He works on the history and archaeology of the Liao dynasty, and therefore is drawn to complicated questions of identity in premodern China like a moth is drawn to flame. He can be reached at lance.pursey@abdn.ac.uk.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Friederike Assandri</itunes:subtitle>
      <itunes:summary>This book presents for the first time in English a complete translation of the Expository Commentary to the Daode jing, written by the Daoist monk Cheng Xuanying in the 7th century CE. This commentary is a quintessential text of Tang dynasty Daoist philosophy and of Chongxuanxue or Twofold Mystery teachings. Cheng Xuanying proposes a reading of the ancient Daode jing that aligns the text with Daoist practices and beliefs and integrates Buddhist concepts and techniques into the exegesis of the Daode jing.
Building on the philosophical tradition of Xuanxue authors like Wang Bi, Cheng read the Daode jing in light of Daoist religion. Cheng presents Laozi, the presumed author of the Daode jing, as a bodhisattva-like sage and savior, who wrote the Daode jing to compassionately guide human beings to salvation. Salvation is interpreted as a metaphysical form of immortality, reached by overcoming the dichotomy of being and non-being, and thus also life and death. Cheng's philosophical outlook ties together the ancient text of the Daode jing and contemporary developments in Daoist thought which occurred under the influence of an intense interaction with Buddhist ideas. The commentary is a vivid testimony of the integration of Buddhist thought into an exegesis of the ancient classic of the Daode jing, and thereby also into Chinese philosophy.
Friederike Assandri frames this new translation with an extensive introduction, providing crucial context for a new reading of the Daode jing. It includes a biography of Cheng Xuanying, a discussion of the historical and political context of Daoism in early medieval China in the capital Chang'an, and a discussion of Cheng's philosophy in relation to the interaction of Daoism and Buddhism. This commentary is essential reading for students and scholars interested in the history of Chinese philosophy, Daoist thought, and the reception of Buddhism in China.
The Daode jing Commentary of Cheng Xuanying: Daoism, Buddhism, and the Laozi in the Tang Dynasty, translated by Friederike Assandri (OUP, 2021) is a much-needed translation of a text that is not only an important milestone in the history of the interpretation of the Laozi Daodejing, but also a snapshot of a complex moment in China's intellectual history in the early Tang. Students of Chinese philosophy and intellectual history will really benefit from this text now being available in English, and for the detailed introduction which does a great job of contextualising the text and its author Cheng Xuanying. 
Lance Pursey is a postdoctoral research fellow at the University of Aberdeen. He works on the history and archaeology of the Liao dynasty, and therefore is drawn to complicated questions of identity in premodern China like a moth is drawn to flame. He can be reached at lance.pursey@abdn.ac.uk.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book presents for the first time in English a complete translation of the <em>Expository Commentary to the </em>Daode jing<em>,</em> written by the Daoist monk Cheng Xuanying in the 7th century CE. This commentary is a quintessential text of Tang dynasty Daoist philosophy and of Chongxuanxue or Twofold Mystery teachings. Cheng Xuanying proposes a reading of the ancient <em>Daode jing</em> that aligns the text with Daoist practices and beliefs and integrates Buddhist concepts and techniques into the exegesis of the <em>Daode jing</em>.</p><p>Building on the philosophical tradition of Xuanxue authors like Wang Bi, Cheng read the <em>Daode jing</em> in light of Daoist religion. Cheng presents Laozi, the presumed author of the <em>Daode jing</em>, as a bodhisattva-like sage and savior, who wrote the <em>Daode jing</em> to compassionately guide human beings to salvation. Salvation is interpreted as a metaphysical form of immortality, reached by overcoming the dichotomy of being and non-being, and thus also life and death. Cheng's philosophical outlook ties together the ancient text of the <em>Daode jing</em> and contemporary developments in Daoist thought which occurred under the influence of an intense interaction with Buddhist ideas. The commentary is a vivid testimony of the integration of Buddhist thought into an exegesis of the ancient classic of the <em>Daode jing</em>, and thereby also into Chinese philosophy.</p><p>Friederike Assandri frames this new translation with an extensive introduction, providing crucial context for a new reading of the <em>Daode jing</em>. It includes a biography of Cheng Xuanying, a discussion of the historical and political context of Daoism in early medieval China in the capital Chang'an, and a discussion of Cheng's philosophy in relation to the interaction of Daoism and Buddhism. This commentary is essential reading for students and scholars interested in the history of Chinese philosophy, Daoist thought, and the reception of Buddhism in China.</p><p><a href="https://bookshop.org/a/12343/9780190876456"><em>The Daode jing Commentary of Cheng Xuanying: Daoism, Buddhism, and the Laozi in the Tang Dynasty</em></a>, translated by Friederike Assandri (OUP, 2021) is a much-needed translation of a text that is not only an important milestone in the history of the interpretation of the <em>Laozi Daodejing</em>, but also a snapshot of a complex moment in China's intellectual history in the early Tang. Students of Chinese philosophy and intellectual history will really benefit from this text now being available in English, and for the detailed introduction which does a great job of contextualising the text and its author Cheng Xuanying. </p><p><em>Lance Pursey is a postdoctoral research fellow at the University of Aberdeen. He works on the history and archaeology of the Liao dynasty, and therefore is drawn to complicated questions of identity in premodern China like a moth is drawn to flame. He can be reached at lance.pursey@abdn.ac.uk.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Reitter and Chad Wellmon, "Permanent Crisis: The Humanities in a Disenchanted Age" (U Chicago Press, 2021)</title>
      <description>The humanities, considered by many as irrelevant for modern careers and hopelessly devoid of funding, seem to be in a perpetual state of crisis, at the mercy of modernizing and technological forces that are driving universities towards academic pursuits that pull in grant money and direct students to lucrative careers. But as Paul Reitter and Chad Wellmon show in Permanent Crisis: The Humanities in a Disenchanted Age (U Chicago Press, 2021), this crisis isn’t new—in fact, it’s as old as the humanities themselves.
Today’s humanities scholars experience and react to basic pressures in ways that are strikingly similar to their nineteenth-century German counterparts. The humanities came into their own as scholars framed their work as a unique resource for resolving crises of meaning and value that threatened other cultural or social goods. The self-understanding of the modern humanities didn’t merely take shape in response to a perceived crisis; it also made crisis a core part of its project. Through this critical, historical perspective, Permanent Crisis can take scholars and anyone who cares about the humanities beyond the usual scolding, exhorting, and hand-wringing into clearer, more effective thinking about the fate of the humanities. Building on ideas from Max Weber and Friedrich Nietzsche to Helen Small and Danielle Allen, Reitter and Wellmon dig into the very idea of the humanities as a way to find meaning and coherence in the world.
Paul Reitter is professor of Germanic languages and literatures at the Ohio State University. He is the author and editor of many books, including The Anti-Journalist: Karl Kraus and Jewish Self-Fashioning in Fin-de-Siecle Europe.
Chad Wellmon is professor of German studies and history at the University of Virginia. He is the author and editor of many books, The Rise of the Research University: A Sourcebook and Organizing Enlightenment: Information Overload and the Invention of the Modern Research University.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Reitter and Chad Wellmon</itunes:subtitle>
      <itunes:summary>The humanities, considered by many as irrelevant for modern careers and hopelessly devoid of funding, seem to be in a perpetual state of crisis, at the mercy of modernizing and technological forces that are driving universities towards academic pursuits that pull in grant money and direct students to lucrative careers. But as Paul Reitter and Chad Wellmon show in Permanent Crisis: The Humanities in a Disenchanted Age (U Chicago Press, 2021), this crisis isn’t new—in fact, it’s as old as the humanities themselves.
Today’s humanities scholars experience and react to basic pressures in ways that are strikingly similar to their nineteenth-century German counterparts. The humanities came into their own as scholars framed their work as a unique resource for resolving crises of meaning and value that threatened other cultural or social goods. The self-understanding of the modern humanities didn’t merely take shape in response to a perceived crisis; it also made crisis a core part of its project. Through this critical, historical perspective, Permanent Crisis can take scholars and anyone who cares about the humanities beyond the usual scolding, exhorting, and hand-wringing into clearer, more effective thinking about the fate of the humanities. Building on ideas from Max Weber and Friedrich Nietzsche to Helen Small and Danielle Allen, Reitter and Wellmon dig into the very idea of the humanities as a way to find meaning and coherence in the world.
Paul Reitter is professor of Germanic languages and literatures at the Ohio State University. He is the author and editor of many books, including The Anti-Journalist: Karl Kraus and Jewish Self-Fashioning in Fin-de-Siecle Europe.
Chad Wellmon is professor of German studies and history at the University of Virginia. He is the author and editor of many books, The Rise of the Research University: A Sourcebook and Organizing Enlightenment: Information Overload and the Invention of the Modern Research University.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The humanities, considered by many as irrelevant for modern careers and hopelessly devoid of funding, seem to be in a perpetual state of crisis, at the mercy of modernizing and technological forces that are driving universities towards academic pursuits that pull in grant money and direct students to lucrative careers. But as Paul Reitter and Chad Wellmon show in <a href="https://bookshop.org/a/12343/9780226738062"><em>Permanent Crisis: The Humanities in a Disenchanted Age</em></a> (U Chicago Press, 2021), this crisis isn’t new—in fact, it’s as old as the humanities themselves.</p><p>Today’s humanities scholars experience and react to basic pressures in ways that are strikingly similar to their nineteenth-century German counterparts. The humanities came into their own as scholars framed their work as a unique resource for resolving crises of meaning and value that threatened other cultural or social goods. The self-understanding of the modern humanities didn’t merely take shape in response to a perceived crisis; it also made crisis a core part of its project. Through this critical, historical perspective, <em>Permanent Crisis</em> can take scholars and anyone who cares about the humanities beyond the usual scolding, exhorting, and hand-wringing into clearer, more effective thinking about the fate of the humanities. Building on ideas from Max Weber and Friedrich Nietzsche to Helen Small and Danielle Allen, Reitter and Wellmon dig into the very idea of the humanities as a way to find meaning and coherence in the world.</p><p>Paul Reitter is professor of Germanic languages and literatures at the Ohio State University. He is the author and editor of many books, including <em>The Anti-Journalist: Karl Kraus and Jewish Self-Fashioning in Fin-de-Siecle Europe.</em></p><p>Chad Wellmon is professor of German studies and history at the University of Virginia. He is the author and editor of many books, <em>The Rise of the Research University: A Sourcebook and Organizing Enlightenment: Information Overload and the Invention of the Modern Research University.</em></p><p><em>Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3335</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8168817515.mp3?updated=1646512893" length="0" type="audio/mpeg"/>
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    <item>
      <title>M. A. Muqtedar Khan, "Islam and Good Governance: A Political Philosophy of Ihsan" (Palgrave Macmillan, 2019)</title>
      <description>Within Islam, Ihsan includes doing good deeds that God has ordained in all spheres of life. Islam and Good Governance: A Political Philosophy of Ihsan (Palgrave Macmillan, 2019) seeks to develop a political philosophy based on Ihsan which emphasizes love, process, and self-restraint. Working at the intersection of political theory, international relations, mysticism, and theology, Dr. Khan interrogates TWO forms of Islamic political theory: Muslim realism and Islamic idealism. He argues that Muslim realism is based on selectively interpreting Islamic texts that emphasizes fear and judgement of others. But this realpolitik version of Islamic political ideals often deployed in 21st century politics by jihadists is only possible if we ignore the Islamic ethical principles that emphasize self-regarding politics. Hiding in plain sight is a prophetic tradition that focuses on privileging perfection, doing better, and doing what is beautiful and/or righteous. Dr. Khan ambitiously hopes to move contemporary politics and policy-making from Muslim realism to Islamic idealism using Ihsan.
Dr. Muqtedar Khan is a Professor of Political Science and International Relations at the University of Delaware. His many previous books focus on Islam and global affairs, specifically Islamic political philosophy, global Islamic movements, jihadism, Islam in America, and Sufism.
He is also the creator of a Youtube channel where he hosts Khanversations.
Daniella Campos assisted with this podcast.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>585</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with M. A. Muqtedar Khan</itunes:subtitle>
      <itunes:summary>Within Islam, Ihsan includes doing good deeds that God has ordained in all spheres of life. Islam and Good Governance: A Political Philosophy of Ihsan (Palgrave Macmillan, 2019) seeks to develop a political philosophy based on Ihsan which emphasizes love, process, and self-restraint. Working at the intersection of political theory, international relations, mysticism, and theology, Dr. Khan interrogates TWO forms of Islamic political theory: Muslim realism and Islamic idealism. He argues that Muslim realism is based on selectively interpreting Islamic texts that emphasizes fear and judgement of others. But this realpolitik version of Islamic political ideals often deployed in 21st century politics by jihadists is only possible if we ignore the Islamic ethical principles that emphasize self-regarding politics. Hiding in plain sight is a prophetic tradition that focuses on privileging perfection, doing better, and doing what is beautiful and/or righteous. Dr. Khan ambitiously hopes to move contemporary politics and policy-making from Muslim realism to Islamic idealism using Ihsan.
Dr. Muqtedar Khan is a Professor of Political Science and International Relations at the University of Delaware. His many previous books focus on Islam and global affairs, specifically Islamic political philosophy, global Islamic movements, jihadism, Islam in America, and Sufism.
He is also the creator of a Youtube channel where he hosts Khanversations.
Daniella Campos assisted with this podcast.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Within Islam, <em>Ihsan </em>includes doing good deeds that God has ordained in all spheres of life. <a href="https://bookshop.org/a/12343/9781349718146"><em>Islam and Good Governance: A Political Philosophy of Ihsan</em></a><em> </em>(Palgrave Macmillan, 2019) seeks to develop a political philosophy based on <em>Ihsan </em>which emphasizes love, process, and self-restraint. Working at the intersection of political theory, international relations, mysticism, and theology, Dr. Khan interrogates TWO forms of Islamic political theory: Muslim realism and Islamic idealism. He argues that Muslim realism is based on selectively interpreting Islamic texts that emphasizes fear and judgement of others. But this <em>realpolitik </em>version of Islamic political ideals often deployed in 21st century politics by jihadists is only possible if we ignore the Islamic ethical principles that emphasize <em>self-regarding </em>politics. Hiding in plain sight is a prophetic tradition that focuses on privileging perfection, doing better, and doing what is beautiful and/or righteous. Dr. Khan ambitiously hopes to move contemporary politics and policy-making from Muslim realism to Islamic idealism using <em>Ihsan.</em></p><p><a href="https://www.udel.edu/faculty-staff/experts/muqtedar-khan/">Dr. Muqtedar Khan</a> is a Professor of Political Science and International Relations at the University of Delaware. His many previous books focus on Islam and global affairs, specifically Islamic political philosophy, global Islamic movements, jihadism, Islam in America, and Sufism.</p><p>He is also the creator of a <a href="https://www.youtube.com/c/ProfMuqtedarKhan">Youtube channel</a> where he hosts <em>Khanversations</em>.</p><p>Daniella Campos assisted with this podcast.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3176</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nadir Lahiji, "Architecture, Philosophy, and the Pedagogy of Cinema: From Benjamin to Badiou" (Routledge, 2021)</title>
      <description>Philosophers on the art of cinema mainly remain silent about architecture. Discussing cinema as ‘mass art’, they tend to forget that architecture, before cinema, was the only existing ‘mass art’. In Architecture, Philosophy, and the Pedagogy of Cinema: From Benjamin to Badiou (Routledge, 2021), Nadir Lahiji proposes that the philosophical understanding of the collective human sensorium in the apparatus of perception must once again find its true training ground in architecture.
Building art puts the collective mass in the position of an ‘expert critic’ who identifies themselves with the technical apparatus of architecture. Only then can architecture regain its status as ‘mass art’ and, as the book contends, only then can it resume its function as the only ‘artform’ that is designed for the political pedagogy of masses, which originally belonged to it in the period of modernity before the invention of cinema.
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Assistant Professor at Alfred State College and has served as the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to btoepfer@toepferarchitecture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nadir Lahiji</itunes:subtitle>
      <itunes:summary>Philosophers on the art of cinema mainly remain silent about architecture. Discussing cinema as ‘mass art’, they tend to forget that architecture, before cinema, was the only existing ‘mass art’. In Architecture, Philosophy, and the Pedagogy of Cinema: From Benjamin to Badiou (Routledge, 2021), Nadir Lahiji proposes that the philosophical understanding of the collective human sensorium in the apparatus of perception must once again find its true training ground in architecture.
Building art puts the collective mass in the position of an ‘expert critic’ who identifies themselves with the technical apparatus of architecture. Only then can architecture regain its status as ‘mass art’ and, as the book contends, only then can it resume its function as the only ‘artform’ that is designed for the political pedagogy of masses, which originally belonged to it in the period of modernity before the invention of cinema.
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Assistant Professor at Alfred State College and has served as the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to btoepfer@toepferarchitecture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Philosophers on the art of cinema mainly remain silent about architecture. Discussing cinema as ‘mass art’, they tend to forget that architecture, before cinema, was the only existing ‘mass art’. In <a href="https://bookshop.org/books/architecture-philosophy-and-the-pedagogy-of-cinema-from-benjamin-to-badiou-9780367762810/9780367762810"><em>Architecture, Philosophy, and the Pedagogy of Cinema: From Benjamin to Badiou</em></a> (Routledge, 2021), Nadir Lahiji proposes that the philosophical understanding of the collective human sensorium in the apparatus of perception must once again find its true training ground in architecture.</p><p>Building art puts the collective mass in the position of an ‘expert critic’ who identifies themselves with the technical apparatus of architecture. Only then can architecture regain its status as ‘mass art’ and, as the book contends, only then can it resume its function as the only ‘artform’ that is designed for the political pedagogy of masses, which originally belonged to it in the period of modernity before the invention of cinema.</p><p><em>Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Assistant Professor at Alfred State College and has served as the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to </em><a href="mailto:btoepfer@toepferarchitecture.com"><em>btoepfer@toepferarchitecture</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1693</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Brett Kahr, "Freud's Pandemics: Surviving Global War, Spanish Flu, and the Nazis" (Confer Books, 2022)</title>
      <description>In his latest book Freud's Pandemics: Surviving Global War, Spanish Flu, and the Nazis (Confer Books, 2021), Professor Brett Kahr has used his remarkable skills as experienced psychotherapist and rigorous historian to tell a meticulously researched, deeply engaging tale of the trials and tribulations of Sigmund Freud's life. Kahr has taken an unflinching look at the darkest hours of this remarkable man, such as the Spanish flu of 1918, the Nazi invasion of Austria in 1938 and a long struggle with carcinoma in later life. Digging deep into the archives, he has unearthed a treasure trove of stories that lets us appreciate Sigmund Freud`s genius even more against the backdrop of his struggle for survival. He has synthesized his findings in elegant prose to offer us an inspiring story of hope, most pertinent for our troubled times.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brett Kahr</itunes:subtitle>
      <itunes:summary>In his latest book Freud's Pandemics: Surviving Global War, Spanish Flu, and the Nazis (Confer Books, 2021), Professor Brett Kahr has used his remarkable skills as experienced psychotherapist and rigorous historian to tell a meticulously researched, deeply engaging tale of the trials and tribulations of Sigmund Freud's life. Kahr has taken an unflinching look at the darkest hours of this remarkable man, such as the Spanish flu of 1918, the Nazi invasion of Austria in 1938 and a long struggle with carcinoma in later life. Digging deep into the archives, he has unearthed a treasure trove of stories that lets us appreciate Sigmund Freud`s genius even more against the backdrop of his struggle for survival. He has synthesized his findings in elegant prose to offer us an inspiring story of hope, most pertinent for our troubled times.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his latest book <a href="https://bookshop.org/a/12343/9781913494513"><em>Freud's Pandemics: Surviving Global War, Spanish Flu, and the Nazis</em></a> (Confer Books, 2021), Professor Brett Kahr has used his remarkable skills as experienced psychotherapist and rigorous historian to tell a meticulously researched, deeply engaging tale of the trials and tribulations of Sigmund Freud's life. Kahr has taken an unflinching look at the darkest hours of this remarkable man, such as the Spanish flu of 1918, the Nazi invasion of Austria in 1938 and a long struggle with carcinoma in later life. Digging deep into the archives, he has unearthed a treasure trove of stories that lets us appreciate Sigmund Freud`s genius even more against the backdrop of his struggle for survival. He has synthesized his findings in elegant prose to offer us an inspiring story of hope, most pertinent for our troubled times.</p><p><em>Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4341</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5fd6f82e-9bd2-11ec-ad89-174e41785883]]></guid>
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    <item>
      <title>Melvin I. Urofsky, "Dissent and the Supreme Court: Its Role in the Court's History and the Nation's Constitutional Dialogue" (Vintage, 2017)</title>
      <description>In his major work, Dissent and the Supreme Court: Its Role in the Court's History and the Nation's Constitutional Dialogue (Vintage, 2017), acclaimed historian and judicial authority Melvin Urofsky examines the great dissents throughout the Court's long history. Constitutional dialogue is one of the ways in which we as a people reinvent and reinvigorate our democratic society. The Supreme Court has interpreted the meaning of the Constitution, acknowledged that the Court's majority opinions have not always been right, and initiated a critical discourse about what a particular decision should mean before fashioning subsequent decisions--largely through the power of dissent.
Urofsky shows how the practice grew slowly but steadily, beginning with the infamous and now overturned case of Dred Scott v. Sandford (1857) during which Chief Justice Roger Taney's opinion upheld slavery and ending with the present age of incivility, in which reasoned dialogue seems less and less possible. Dissent on the court and off, Urofsky argues in this major work, has been a crucial ingredient in keeping the Constitution alive and must continue to be so.
Melvin I. Urofsky is an American historian and professor emeritus at Virginia Commonwealth University.
William Domnarski is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melvin I. Urofsky</itunes:subtitle>
      <itunes:summary>In his major work, Dissent and the Supreme Court: Its Role in the Court's History and the Nation's Constitutional Dialogue (Vintage, 2017), acclaimed historian and judicial authority Melvin Urofsky examines the great dissents throughout the Court's long history. Constitutional dialogue is one of the ways in which we as a people reinvent and reinvigorate our democratic society. The Supreme Court has interpreted the meaning of the Constitution, acknowledged that the Court's majority opinions have not always been right, and initiated a critical discourse about what a particular decision should mean before fashioning subsequent decisions--largely through the power of dissent.
Urofsky shows how the practice grew slowly but steadily, beginning with the infamous and now overturned case of Dred Scott v. Sandford (1857) during which Chief Justice Roger Taney's opinion upheld slavery and ending with the present age of incivility, in which reasoned dialogue seems less and less possible. Dissent on the court and off, Urofsky argues in this major work, has been a crucial ingredient in keeping the Constitution alive and must continue to be so.
Melvin I. Urofsky is an American historian and professor emeritus at Virginia Commonwealth University.
William Domnarski is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his major work<em>, </em><a href="https://bookshop.org/a/12343/9780307741325"><em>Dissent and the Supreme Court: Its Role in the Court's History and the Nation's Constitutional Dialogue</em></a><em> </em>(Vintage, 2017), acclaimed historian and judicial authority Melvin Urofsky examines the great dissents throughout the Court's long history. Constitutional dialogue is one of the ways in which we as a people reinvent and reinvigorate our democratic society. The Supreme Court has interpreted the meaning of the Constitution, acknowledged that the Court's majority opinions have not always been right, and initiated a critical discourse about what a particular decision should mean before fashioning subsequent decisions--largely through the power of dissent.</p><p>Urofsky shows how the practice grew slowly but steadily, beginning with the infamous and now overturned case of <em>Dred Scott v. Sandford</em> (1857) during which Chief Justice Roger Taney's opinion upheld slavery and ending with the present age of incivility, in which reasoned dialogue seems less and less possible. Dissent on the court and off, Urofsky argues in this major work, has been a crucial ingredient in keeping the Constitution alive and must continue to be so.</p><p>Melvin I. Urofsky is an American historian and professor emeritus at Virginia Commonwealth University.</p><p><a href="http://www.williamdomnarski.com/"><em>William Domnarski</em></a><em> is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2942</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Clare Mac Cumhaill and Rachael Wiseman, "Metaphysical Animals: How Four Women Brought Philosophy Back to Life" (Doubleday, 2022)</title>
      <description>What are the proper things for a philosopher to worry about? And who should be able to worry about them? These two questions, raised in the context of the disruptions and horrors of World War II, animate Metaphysical Animals: How Four Women Brought Philosophy Back to Life (Doubleday, 2022). The book interweaves the biographies and philosophies of Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch, who met as students at Oxford as World War II left the old men, refugees, women, and conscientious objectors behind to bloom intellectually while most of the men were away. Each argued, in her own way, for a view of human life as necessarily concerned with metaphysical issues and moral approaches that then-ascendant logical positivism and ordinary language philosophy tried to dismiss as mere nonsense. Authors Clare Mac Cumhaill (assistant professor of philosophy at Durham University) and Rachael Wiseman (senior lecturer in philosophy at University of Liverpool) bring Anscombe, Foot, Midgley, and Murdoch to life in this highly readable account, sparked by a series of interviews with the elderly Midgley as the last survivor of the group.
Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Clare Mac Cumhaill and Rachael Wiseman</itunes:subtitle>
      <itunes:summary>What are the proper things for a philosopher to worry about? And who should be able to worry about them? These two questions, raised in the context of the disruptions and horrors of World War II, animate Metaphysical Animals: How Four Women Brought Philosophy Back to Life (Doubleday, 2022). The book interweaves the biographies and philosophies of Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch, who met as students at Oxford as World War II left the old men, refugees, women, and conscientious objectors behind to bloom intellectually while most of the men were away. Each argued, in her own way, for a view of human life as necessarily concerned with metaphysical issues and moral approaches that then-ascendant logical positivism and ordinary language philosophy tried to dismiss as mere nonsense. Authors Clare Mac Cumhaill (assistant professor of philosophy at Durham University) and Rachael Wiseman (senior lecturer in philosophy at University of Liverpool) bring Anscombe, Foot, Midgley, and Murdoch to life in this highly readable account, sparked by a series of interviews with the elderly Midgley as the last survivor of the group.
Carrie Figdor is professor of philosophy at the University of Iowa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are the proper things for a philosopher to worry about? And who should be able to worry about them? These two questions, raised in the context of the disruptions and horrors of World War II, animate <a href="https://bookshop.org/a/12343/9780385545709"><em>Metaphysical Animals: How Four Women Brought Philosophy Back to Life</em></a> (Doubleday, 2022). The book interweaves the biographies and philosophies of Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch, who met as students at Oxford as World War II left the old men, refugees, women, and conscientious objectors behind to bloom intellectually while most of the men were away. Each argued, in her own way, for a view of human life as necessarily concerned with metaphysical issues and moral approaches that then-ascendant logical positivism and ordinary language philosophy tried to dismiss as mere nonsense. Authors Clare Mac Cumhaill (assistant professor of philosophy at Durham University) and Rachael Wiseman (senior lecturer in philosophy at University of Liverpool) bring Anscombe, Foot, Midgley, and Murdoch to life in this highly readable account, sparked by a series of interviews with the elderly Midgley as the last survivor of the group.</p><p><a href="https://clas.uiowa.edu/philosophy/people/carrie-figdor">Carrie Figdor</a> is professor of philosophy at the University of Iowa.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4013</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pratik Chakrabarti, "Inscriptions of Nature: Geology and the Naturalization of Antiquity" (Johns Hopkins UP, 2020)</title>
      <description>In the nineteenth century, teams of men began digging the earth like never before. Sometimes this digging—often for sewage, transport, or minerals—revealed human remains. Other times, archaeological excavation of ancient cities unearthed prehistoric fossils, while excavations for irrigation canals revealed buried cities. Concurrently, geologists, ethnologists, archaeologists, and missionaries were also digging into ancient texts and genealogies and delving into the lives and bodies of indigenous populations, their myths, legends, and pasts. One pursuit was intertwined with another in this encounter with the earth and its inhabitants—past, present, and future.
In Inscriptions of Nature: Geology and the Naturalization of Antiquity (Johns Hopkins UP, 2020), Pratik Chakrabarti argues that, in both the real and the metaphorical digging of the earth, the deep history of nature, landscape, and people became indelibly inscribed in the study and imagination of antiquity. The first book to situate deep history as an expression of political, economic, and cultural power, this volume shows that it is complicit in the European and colonial appropriation of global nature, commodities, temporalities, and myths. The book also provides a new interpretation of the relationship between nature and history. Arguing that the deep history of the earth became pervasive within historical imaginations of monuments, communities, and territories in the nineteenth century, Chakrabarti studies these processes in the Indian subcontinent, from the banks of the Yamuna and Ganga rivers to the Himalayas to the deep ravines and forests of central India. He also examines associated themes of Hindu antiquarianism, sacred geographies, and tribal aboriginality.
Based on extensive archival research, the book provides insights into state formation, mining of natural resources, and the creation of national topographies. Driven by the geological imagination of India as well as its landscape, people, past, and destiny, Inscriptions of Nature reveals how human evolution, myths, aboriginality, and colonial state formation fundamentally defined Indian antiquity.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>307</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pratik Chakrabarti</itunes:subtitle>
      <itunes:summary>In the nineteenth century, teams of men began digging the earth like never before. Sometimes this digging—often for sewage, transport, or minerals—revealed human remains. Other times, archaeological excavation of ancient cities unearthed prehistoric fossils, while excavations for irrigation canals revealed buried cities. Concurrently, geologists, ethnologists, archaeologists, and missionaries were also digging into ancient texts and genealogies and delving into the lives and bodies of indigenous populations, their myths, legends, and pasts. One pursuit was intertwined with another in this encounter with the earth and its inhabitants—past, present, and future.
In Inscriptions of Nature: Geology and the Naturalization of Antiquity (Johns Hopkins UP, 2020), Pratik Chakrabarti argues that, in both the real and the metaphorical digging of the earth, the deep history of nature, landscape, and people became indelibly inscribed in the study and imagination of antiquity. The first book to situate deep history as an expression of political, economic, and cultural power, this volume shows that it is complicit in the European and colonial appropriation of global nature, commodities, temporalities, and myths. The book also provides a new interpretation of the relationship between nature and history. Arguing that the deep history of the earth became pervasive within historical imaginations of monuments, communities, and territories in the nineteenth century, Chakrabarti studies these processes in the Indian subcontinent, from the banks of the Yamuna and Ganga rivers to the Himalayas to the deep ravines and forests of central India. He also examines associated themes of Hindu antiquarianism, sacred geographies, and tribal aboriginality.
Based on extensive archival research, the book provides insights into state formation, mining of natural resources, and the creation of national topographies. Driven by the geological imagination of India as well as its landscape, people, past, and destiny, Inscriptions of Nature reveals how human evolution, myths, aboriginality, and colonial state formation fundamentally defined Indian antiquity.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the nineteenth century, teams of men began digging the earth like never before. Sometimes this digging—often for sewage, transport, or minerals—revealed human remains. Other times, archaeological excavation of ancient cities unearthed prehistoric fossils, while excavations for irrigation canals revealed buried cities. Concurrently, geologists, ethnologists, archaeologists, and missionaries were also digging into ancient texts and genealogies and delving into the lives and bodies of indigenous populations, their myths, legends, and pasts. One pursuit was intertwined with another in this encounter with the earth and its inhabitants—past, present, and future.</p><p>In <a href="https://bookshop.org/a/12343/9781421438740"><em>Inscriptions of Nature: Geology and the Naturalization of Antiquity</em></a><em> </em>(Johns Hopkins UP, 2020), Pratik Chakrabarti argues that, in both the real and the metaphorical digging of the earth, the deep history of nature, landscape, and people became indelibly inscribed in the study and imagination of antiquity. The first book to situate deep history as an expression of political, economic, and cultural power, this volume shows that it is complicit in the European and colonial appropriation of global nature, commodities, temporalities, and myths. The book also provides a new interpretation of the relationship between nature and history. Arguing that the deep history of the earth became pervasive within historical imaginations of monuments, communities, and territories in the nineteenth century, Chakrabarti studies these processes in the Indian subcontinent, from the banks of the Yamuna and Ganga rivers to the Himalayas to the deep ravines and forests of central India. He also examines associated themes of Hindu antiquarianism, sacred geographies, and tribal aboriginality.</p><p>Based on extensive archival research, the book provides insights into state formation, mining of natural resources, and the creation of national topographies. Driven by the geological imagination of India as well as its landscape, people, past, and destiny, <em>Inscriptions of Nature</em> reveals how human evolution, myths, aboriginality, and colonial state formation fundamentally defined Indian antiquity.</p><p><em>This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research </em><a href="https://sites.google.com/view/lukasrieppel/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher Clohessy, "Angels Hastening: The Karbalāʾ Dreams" (Gorgias Press, 2021)</title>
      <description>Today I talked to Christopher Clohessy about his book Angels Hastening: The Karbalāʾ Dreams (Gorgias Press, 2021),
When, on an autumn Medina night in 61/680, the night that saw al-Ḥusayn killed, Umm Salama was torn from her sleep by an apparition of a long-dead Muḥammad, she slipped effortlessly into a progression of her co-religionists who, irrespective of status, gender or standing with God, were the recipients of dark and arresting visions. At the core of those Delphian dreams, peopled by angels or ğinn or esteemed forbears and textured with Iraqi dust and martyrs’ blood, was the Karbalāʾ event. Her dream would be recounted by an array of Muslim scholars, from al-Tirmiḏī, stellar pupil of al-Buḫārī, and Ibn ʿAsākir, untiring chronicler of Syrian history, to bibliophile theologian Ibn Ṭāʾūs and Egyptian polymath al-Suyūṭī. But this was not Umm Salama’s only otherworldly encounter and she was not the only one to have al-Ḥusayn’s fate disturb her nights. This is their story.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>261</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Clohessy</itunes:subtitle>
      <itunes:summary>Today I talked to Christopher Clohessy about his book Angels Hastening: The Karbalāʾ Dreams (Gorgias Press, 2021),
When, on an autumn Medina night in 61/680, the night that saw al-Ḥusayn killed, Umm Salama was torn from her sleep by an apparition of a long-dead Muḥammad, she slipped effortlessly into a progression of her co-religionists who, irrespective of status, gender or standing with God, were the recipients of dark and arresting visions. At the core of those Delphian dreams, peopled by angels or ğinn or esteemed forbears and textured with Iraqi dust and martyrs’ blood, was the Karbalāʾ event. Her dream would be recounted by an array of Muslim scholars, from al-Tirmiḏī, stellar pupil of al-Buḫārī, and Ibn ʿAsākir, untiring chronicler of Syrian history, to bibliophile theologian Ibn Ṭāʾūs and Egyptian polymath al-Suyūṭī. But this was not Umm Salama’s only otherworldly encounter and she was not the only one to have al-Ḥusayn’s fate disturb her nights. This is their story.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Christopher Clohessy about his book<em> </em><a href="https://bookshop.org/a/12343/9781463242091"><em>Angels Hastening: The Karbalāʾ Dreams </em></a>(Gorgias Press, 2021),</p><p>When, on an autumn Medina night in 61/680, the night that saw al-Ḥusayn killed, Umm Salama was torn from her sleep by an apparition of a long-dead Muḥammad, she slipped effortlessly into a progression of her co-religionists who, irrespective of status, gender or standing with God, were the recipients of dark and arresting visions. At the core of those Delphian dreams, peopled by angels or ğinn or esteemed forbears and textured with Iraqi dust and martyrs’ blood, was the Karbalāʾ event. Her dream would be recounted by an array of Muslim scholars, from al-Tirmiḏī, stellar pupil of al-Buḫārī, and Ibn ʿAsākir, untiring chronicler of Syrian history, to bibliophile theologian Ibn Ṭāʾūs and Egyptian polymath al-Suyūṭī. But this was not Umm Salama’s only otherworldly encounter and she was not the only one to have al-Ḥusayn’s fate disturb her nights. This is their story.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3094</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Joshua Myers, "Cedric Robinson: The Time of the Black Radical Tradition" (Polity, 2021)</title>
      <description>Cedric Robinson – political theorist, historian and activist – was one of the greatest black radical thinkers of the twentieth century, whose work resonates deeply with contemporary movements such as Black Lives Matter. In Cedric Robinson: The Time of the Black Radical Tradition (Polity Press, 2021), the first major book to tell the story of Cedric Robinson, Joshua Myers shows how Robinson's work interrogated the foundations of Western political thought, modern capitalism, and the changing meanings of race. Tracing the course of Robinson's journey from his early days as an agitator in the 60s against the US's reactionary foreign policy to his publication of such seminal works within Black Studies as Black Marxism, Myers frames Robinson's mission as one that aimed to understand and practice resistance to "the terms of order." In so doing, Robinson excavated the Black radical tradition as a form of resistance that imagined that life on wholly different terms was possible. As the USA enters the 20s, the need to continue that resistance is as clear as ever, and Robinson's contribution only gains in importance. This book is essential reading for anyone wanting to learn more about it.
Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua Myers</itunes:subtitle>
      <itunes:summary>Cedric Robinson – political theorist, historian and activist – was one of the greatest black radical thinkers of the twentieth century, whose work resonates deeply with contemporary movements such as Black Lives Matter. In Cedric Robinson: The Time of the Black Radical Tradition (Polity Press, 2021), the first major book to tell the story of Cedric Robinson, Joshua Myers shows how Robinson's work interrogated the foundations of Western political thought, modern capitalism, and the changing meanings of race. Tracing the course of Robinson's journey from his early days as an agitator in the 60s against the US's reactionary foreign policy to his publication of such seminal works within Black Studies as Black Marxism, Myers frames Robinson's mission as one that aimed to understand and practice resistance to "the terms of order." In so doing, Robinson excavated the Black radical tradition as a form of resistance that imagined that life on wholly different terms was possible. As the USA enters the 20s, the need to continue that resistance is as clear as ever, and Robinson's contribution only gains in importance. This book is essential reading for anyone wanting to learn more about it.
Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cedric Robinson – political theorist, historian and activist – was one of the greatest black radical thinkers of the twentieth century, whose work resonates deeply with contemporary movements such as Black Lives Matter. In <a href="https://bookshop.org/a/12343/9781509537921"><em>Cedric Robinson: The Time of the Black Radical Tradition</em></a><em> </em>(Polity Press, 2021), the first major book to tell the story of Cedric Robinson, Joshua Myers shows how Robinson's work interrogated the foundations of Western political thought, modern capitalism, and the changing meanings of race. Tracing the course of Robinson's journey from his early days as an agitator in the 60s against the US's reactionary foreign policy to his publication of such seminal works within Black Studies as Black Marxism, Myers frames Robinson's mission as one that aimed to understand and practice resistance to "the terms of order." In so doing, Robinson excavated the Black radical tradition as a form of resistance that imagined that life on wholly different terms was possible. As the USA enters the 20s, the need to continue that resistance is as clear as ever, and Robinson's contribution only gains in importance. This book is essential reading for anyone wanting to learn more about it.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1155-mcneil-adam"><em>Adam McNeil</em></a><em> is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>9408</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julie Froud and Karel Williams, "Foundational Economy: The Infrastructure of Everyday Life" (Manchester UP, 2022)</title>
      <description>I spoke with Prof Julie Froud and Prof Karel Williams about Foundational Economy: The Infrastructure of Everyday Life (Manchester University Press, 2022).
This book originally published in English in 2018 synthesises the collective’s work of the previous five years in developing the foundational approach. It should now be read in conjunction with our The Foundational Approach (2020) guide to current thinking. But the book remains an important source for engaged citizens, active practitioners, and critical academics beyond who want to know more about the foundational economy concept and its relevance to the politics of progressive reform.
The book is relevant to all of Europe and beyond and is available as an accessibly priced paperback in four languages. MUP publishes in English with German and Italian editions available from Suhrkamp and Einaudi. The Portuguese edition was published by Actual Editora and Dutch and Turkish translations are pending. Before you buy the book, do read our introductory chapter on this website which explains the argument of the book here.
The Foundational Economy book explains how the material utilities and providential services matter economically and politically because they are the collectively consumed infrastructure of everyday life, the basis of well-being, and should be citizens' rights. The arguments about citizenship in chapter four of the book were then an important new development in foundational thinking which leads towards the edited 2020 book on The Foundational Economy and Citizenship.
The Foundational Economy book also presents the first history of the foundational economy which began heroically and ends in degradation. In the century after 1880 national and local state action built up the supply of foundational services right across Europe and North America. Since 1980 their systems of provision have been undermined by a malign and neglectful state. Drawing on earlier research by collective members, the book shows how privatisation, outsourcing and market choice import the unsuitable business models of financialized public companies and private equity. Building on this basis, the collective now distinguishes FE1.0 and FE 2.0 in thinking through the Challenge of Foundational Renewal (2020)
The final chapter of the book takes up the political challenge of thinking about how we can have a better future. It does not recommend specific policies but proposes broad principles for re-building the foundational which could mobilise old and new social actors in broad political alliances; ask the citizens what they want; reinvent taxation; lean on intermediary institutions; and do not assume the state is benign and competent. This opens the way to the collective’s subsequent arguments in the When Systems Fail (2020) report about the incapacity of the post administrative state and the need for a careful practice of policy to transition towards transformation.
A great new book that deserves a wide readership.
Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julie Froud and Karel Williams</itunes:subtitle>
      <itunes:summary>I spoke with Prof Julie Froud and Prof Karel Williams about Foundational Economy: The Infrastructure of Everyday Life (Manchester University Press, 2022).
This book originally published in English in 2018 synthesises the collective’s work of the previous five years in developing the foundational approach. It should now be read in conjunction with our The Foundational Approach (2020) guide to current thinking. But the book remains an important source for engaged citizens, active practitioners, and critical academics beyond who want to know more about the foundational economy concept and its relevance to the politics of progressive reform.
The book is relevant to all of Europe and beyond and is available as an accessibly priced paperback in four languages. MUP publishes in English with German and Italian editions available from Suhrkamp and Einaudi. The Portuguese edition was published by Actual Editora and Dutch and Turkish translations are pending. Before you buy the book, do read our introductory chapter on this website which explains the argument of the book here.
The Foundational Economy book explains how the material utilities and providential services matter economically and politically because they are the collectively consumed infrastructure of everyday life, the basis of well-being, and should be citizens' rights. The arguments about citizenship in chapter four of the book were then an important new development in foundational thinking which leads towards the edited 2020 book on The Foundational Economy and Citizenship.
The Foundational Economy book also presents the first history of the foundational economy which began heroically and ends in degradation. In the century after 1880 national and local state action built up the supply of foundational services right across Europe and North America. Since 1980 their systems of provision have been undermined by a malign and neglectful state. Drawing on earlier research by collective members, the book shows how privatisation, outsourcing and market choice import the unsuitable business models of financialized public companies and private equity. Building on this basis, the collective now distinguishes FE1.0 and FE 2.0 in thinking through the Challenge of Foundational Renewal (2020)
The final chapter of the book takes up the political challenge of thinking about how we can have a better future. It does not recommend specific policies but proposes broad principles for re-building the foundational which could mobilise old and new social actors in broad political alliances; ask the citizens what they want; reinvent taxation; lean on intermediary institutions; and do not assume the state is benign and competent. This opens the way to the collective’s subsequent arguments in the When Systems Fail (2020) report about the incapacity of the post administrative state and the need for a careful practice of policy to transition towards transformation.
A great new book that deserves a wide readership.
Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I spoke with Prof Julie Froud and Prof Karel Williams about <a href="https://bookshop.org/a/12343/9781526164681"><em>Foundational Economy: The Infrastructure of Everyday Life</em></a> (Manchester University Press, 2022).</p><p>This book originally published in English in 2018 synthesises the collective’s work of the previous five years in developing the foundational approach. It should now be read in conjunction with our <a href="https://foundationaleconomycom.files.wordpress.com/2020/08/fe-approach-2020.pdf">The Foundational Approach </a>(2020) guide to current thinking. But the book remains an important source for engaged citizens, active practitioners, and critical academics beyond who want to know more about the foundational economy concept and its relevance to the politics of progressive reform.</p><p>The book is relevant to all of Europe and beyond and is available as an accessibly priced paperback in four languages. <a href="https://manchesteruniversitypress.co.uk/9781526134004/"><strong>MUP</strong></a> publishes in English with German and Italian editions available from <a href="https://www.suhrkamp.de/autoren/foundational_economy_collective_15254.html"><strong>Suhrkamp</strong></a> and <a href="https://www.einaudi.it/catalogo-libri/problemi-contemporanei/economia-fondamentale-collettivo-per-leconomia-fondamentale-9788806241605/"><strong>Einaudi</strong></a>. The Portuguese edition was published by <a href="https://www.almedina.net/economia-fundamental-as-infraestruturas-do-quotidiano-1603141603.html"><strong>Actual Editora</strong></a> and Dutch and Turkish translations are pending. Before you buy the book, do read our <a href="https://foundationaleconomycom.files.wordpress.com/2018/07/fe-intro.pdf">introductory chapter</a> on this website which explains the argument of the book <a href="https://foundationaleconomycom.files.wordpress.com/2018/07/fe-intro.pdf">here</a>.</p><p>The <a href="https://manchesteruniversitypress.co.uk/9781526134004/">Foundational Economy book</a> explains how the material utilities and providential services matter economically and politically because they are the collectively consumed infrastructure of everyday life, the basis of well-being, and should be citizens' rights. The arguments about citizenship in chapter four of the book were then an important new development in foundational thinking which leads towards the edited 2020 book on <a href="https://foundationaleconomy.com/the-foundational-economy-and-citizenship/">The Foundational Economy and Citizenship</a>.</p><p>The <em>Foundational Economy </em>book also presents the first history of the foundational economy which began heroically and ends in degradation. In the century after 1880 national and local state action built up the supply of foundational services right across Europe and North America. Since 1980 their systems of provision have been undermined by a malign and neglectful state. Drawing on earlier research by collective members, the book shows how privatisation, outsourcing and market choice import the unsuitable business models of financialized public companies and private equity. Building on this basis, the collective now distinguishes FE1.0 and FE 2.0 in thinking through the <a href="https://foundationaleconomycom.files.wordpress.com/2020/08/the-challenge-of-foundational-renewal-presentation-cardiff-2020.pptx">Challenge of Foundational Renewal</a> (2020)</p><p>The final chapter of the book takes up the political challenge of thinking about how we can have a better future. It does not recommend specific policies but proposes broad principles for re-building the foundational which could mobilise old and new social actors in broad political alliances; ask the citizens what they want; reinvent taxation; lean on intermediary institutions; and do not assume the state is benign and competent. This opens the way to the collective’s subsequent arguments in the <a href="https://foundationaleconomycom.files.wordpress.com/2020/08/when-systems-fail-uk-acute-hospitals-and-public-health-after-covid-19.pdf">When Systems Fail </a>(2020) report about the incapacity of the post administrative state and the need for a careful practice of policy to transition towards transformation.</p><p>A great new book that deserves a wide readership.</p><p><a href="https://www.brookes.ac.uk/templates/pages/staff.aspx?uid=p0083293"><em>Andrea Bernardi</em></a><em> is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2501</itunes:duration>
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    <item>
      <title>The Future of Consciousness: A Discussion with Eva Jablonka</title>
      <description>What makes a living body conscious? What is consciousness and are there different types of it? These questions have been studied by Professor Eva Jablonka from the Cohn Institute for the History of Philosophy of Science and Ideas at Tel Aviv University. Much of her early work was on epigenetic inheritance which poses questions such as whether learned behaviour can be passed on from one generation to the next and that has led her to think about whether it’s possible to take an evolutionary approach to consciousness.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva Jablonka</itunes:subtitle>
      <itunes:summary>What makes a living body conscious? What is consciousness and are there different types of it? These questions have been studied by Professor Eva Jablonka from the Cohn Institute for the History of Philosophy of Science and Ideas at Tel Aviv University. Much of her early work was on epigenetic inheritance which poses questions such as whether learned behaviour can be passed on from one generation to the next and that has led her to think about whether it’s possible to take an evolutionary approach to consciousness.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes a living body conscious? What is consciousness and are there different types of it? These questions have been studied by Professor Eva Jablonka from the Cohn Institute for the History of Philosophy of Science and Ideas at Tel Aviv University. Much of her early work was on epigenetic inheritance which poses questions such as whether learned behaviour can be passed on from one generation to the next and that has led her to think about whether it’s possible to take an evolutionary approach to consciousness.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2874</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Racheli Haliva, "Isaac Polqar: A Jewish Philosopher or a Philosopher and a Jew? (Walter de Gruyter, 2020)</title>
      <description>To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. Isaac Polqar: A Jewish Philosopher or a Philosopher and a Jew? (Walter de Gruyter, 2020) aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).
The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.
From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Racheli Haliva</itunes:subtitle>
      <itunes:summary>To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. Isaac Polqar: A Jewish Philosopher or a Philosopher and a Jew? (Walter de Gruyter, 2020) aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).
The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.
From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. <a href="https://bookshop.org/a/12343/9783110568752"><em>Isaac Polqar: A Jewish Philosopher or a Philosopher and a Jew?</em></a> (Walter de Gruyter, 2020) aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).</p><p>The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.</p><p>From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3519</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel Chirot, "You Say You Want a Revolution?: Radical Idealism and Its Tragic Consequences" (Princeton UP, 2020)</title>
      <description>Why have so many of the iconic revolutions of modern times ended in bloody tragedies? And what lessons can be drawn from these failures today, in a world where political extremism is on the rise and rational reform based on moderation and compromise often seems impossible to achieve? In You Say You Want a Revolution?: Radical Idealism and Its Tragic Consequences (Princeton University Press, 2020), Daniel Chirot examines a wide range of right- and left-wing revolutions around the world--from the late eighteenth century to today--to provide important new answers to these critical questions.
From the French Revolution of the eighteenth century to the Mexican, Russian, German, Chinese, anticolonial, and Iranian revolutions of the twentieth, Chirot finds that moderate solutions to serious social, economic, and political problems were overwhelmed by radical ideologies that promised simpler, drastic remedies. But not all revolutions had this outcome. The American Revolution didn't, although its failure to resolve the problem of slavery eventually led to the Civil War, and the collapse of communism in Eastern Europe was relatively peaceful, except in Yugoslavia. From Japan, North Korea, Vietnam, and Cambodia to Algeria, Angola, Haiti, and Romania, You Say You Want a Revolution? explains why violent radicalism, corruption, and the betrayal of ideals won in so many crucial cases, why it didn't in some others--and what the long-term prospects for major social change are if liberals can't deliver needed reforms.
Daniel Chirot is the Herbert J. Ellison Professor of Russian and Eurasian Studies at the University of Washington.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Chirot</itunes:subtitle>
      <itunes:summary>Why have so many of the iconic revolutions of modern times ended in bloody tragedies? And what lessons can be drawn from these failures today, in a world where political extremism is on the rise and rational reform based on moderation and compromise often seems impossible to achieve? In You Say You Want a Revolution?: Radical Idealism and Its Tragic Consequences (Princeton University Press, 2020), Daniel Chirot examines a wide range of right- and left-wing revolutions around the world--from the late eighteenth century to today--to provide important new answers to these critical questions.
From the French Revolution of the eighteenth century to the Mexican, Russian, German, Chinese, anticolonial, and Iranian revolutions of the twentieth, Chirot finds that moderate solutions to serious social, economic, and political problems were overwhelmed by radical ideologies that promised simpler, drastic remedies. But not all revolutions had this outcome. The American Revolution didn't, although its failure to resolve the problem of slavery eventually led to the Civil War, and the collapse of communism in Eastern Europe was relatively peaceful, except in Yugoslavia. From Japan, North Korea, Vietnam, and Cambodia to Algeria, Angola, Haiti, and Romania, You Say You Want a Revolution? explains why violent radicalism, corruption, and the betrayal of ideals won in so many crucial cases, why it didn't in some others--and what the long-term prospects for major social change are if liberals can't deliver needed reforms.
Daniel Chirot is the Herbert J. Ellison Professor of Russian and Eurasian Studies at the University of Washington.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why have so many of the iconic revolutions of modern times ended in bloody tragedies? And what lessons can be drawn from these failures today, in a world where political extremism is on the rise and rational reform based on moderation and compromise often seems impossible to achieve? In <a href="https://bookshop.org/a/12343/9780691193670"><em>You Say You Want a Revolution?: Radical Idealism and Its Tragic Consequences</em></a> (Princeton University Press, 2020), Daniel Chirot examines a wide range of right- and left-wing revolutions around the world--from the late eighteenth century to today--to provide important new answers to these critical questions.</p><p>From the French Revolution of the eighteenth century to the Mexican, Russian, German, Chinese, anticolonial, and Iranian revolutions of the twentieth, Chirot finds that moderate solutions to serious social, economic, and political problems were overwhelmed by radical ideologies that promised simpler, drastic remedies. But not all revolutions had this outcome. The American Revolution didn't, although its failure to resolve the problem of slavery eventually led to the Civil War, and the collapse of communism in Eastern Europe was relatively peaceful, except in Yugoslavia. From Japan, North Korea, Vietnam, and Cambodia to Algeria, Angola, Haiti, and Romania, <em>You Say You Want a Revolution?</em> explains why violent radicalism, corruption, and the betrayal of ideals won in so many crucial cases, why it didn't in some others--and what the long-term prospects for major social change are if liberals can't deliver needed reforms.</p><p>Daniel Chirot is the Herbert J. Ellison Professor of Russian and Eurasian Studies at the University of Washington.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5043</itunes:duration>
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      <title>Randy E. Barnett and Evan D. Bernick, "The Original Meaning of the Fourteenth Amendment: Its Letter and Spirit" (Harvard UP, 2021)</title>
      <description>Adopted in 1868, the Fourteenth Amendment profoundly changed the US constitution, giving the federal judiciary and Congress new powers to protect the fundamental rights of individuals from being violated by the states. In The Original Meaning of the Fourteenth Amendment: Its Letter and Spirit (Harvard University Press, 2022), Dr. Randy Barnett and Dr. Evan Bernick argue that the Supreme Court has long misunderstood or ignored the original meaning of the amendment’s key clauses, covering the privileges and immunities of citizenship, due process of law, and the equal protection of the laws. In fact, they argue that “it is simply not the case that the Court’s current Fourteenth Amendment doctrine gives us everything that the original meaning of the Fourteenth Amendment promises.”
Dr. Barnett and Dr. Bernick contend that the Fourteenth Amendment was the culmination of decades of debates about the meaning of the antebellum constitution. Antislavery advocates advanced arguments informed by natural rights, the Declaration of Independence, and the common law. They also utilised what is today called public-meaning originalism. Although their arguments lost in the courts, the Republican Party was formed to advance an antislavery political agenda, eventually bringing about abolition. Then, when abolition alone proved insufficient to thwart Southern repression and provide for civil equality, the Fourteenth Amendment was enacted. It went beyond abolition to enshrine in the Constitution the concept of Republican citizenship and granted Congress power to protect fundamental rights and ensure equality before the law. Finally, Congress used its powers to pass Reconstruction-era civil rights laws that tell us much about the original scope of the amendment.
In this book, the authors identified the original meaning of the phrase “privileges or immunities of citizens of the United States” by examining the evidence from the Founding, from the antebellum period, from the drafting and ratification of the clause, and from the post-ratification interpretations in Congress and by courts and academic commentators. They argue that this mass of evidence shows that “privileges or immunities” encompassed civil rights, as distinguishes from “political” or “social” rights, and included the civil right to impartial treatment by civic institutions.” With attention to primary sources, the book shows how the principles of the Declaration eventually came to modify the Constitution and proposes workable doctrines for implementing the key provisions of Section 1 of the Fourteenth Amendment.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Evan D. Bernick</itunes:subtitle>
      <itunes:summary>Adopted in 1868, the Fourteenth Amendment profoundly changed the US constitution, giving the federal judiciary and Congress new powers to protect the fundamental rights of individuals from being violated by the states. In The Original Meaning of the Fourteenth Amendment: Its Letter and Spirit (Harvard University Press, 2022), Dr. Randy Barnett and Dr. Evan Bernick argue that the Supreme Court has long misunderstood or ignored the original meaning of the amendment’s key clauses, covering the privileges and immunities of citizenship, due process of law, and the equal protection of the laws. In fact, they argue that “it is simply not the case that the Court’s current Fourteenth Amendment doctrine gives us everything that the original meaning of the Fourteenth Amendment promises.”
Dr. Barnett and Dr. Bernick contend that the Fourteenth Amendment was the culmination of decades of debates about the meaning of the antebellum constitution. Antislavery advocates advanced arguments informed by natural rights, the Declaration of Independence, and the common law. They also utilised what is today called public-meaning originalism. Although their arguments lost in the courts, the Republican Party was formed to advance an antislavery political agenda, eventually bringing about abolition. Then, when abolition alone proved insufficient to thwart Southern repression and provide for civil equality, the Fourteenth Amendment was enacted. It went beyond abolition to enshrine in the Constitution the concept of Republican citizenship and granted Congress power to protect fundamental rights and ensure equality before the law. Finally, Congress used its powers to pass Reconstruction-era civil rights laws that tell us much about the original scope of the amendment.
In this book, the authors identified the original meaning of the phrase “privileges or immunities of citizens of the United States” by examining the evidence from the Founding, from the antebellum period, from the drafting and ratification of the clause, and from the post-ratification interpretations in Congress and by courts and academic commentators. They argue that this mass of evidence shows that “privileges or immunities” encompassed civil rights, as distinguishes from “political” or “social” rights, and included the civil right to impartial treatment by civic institutions.” With attention to primary sources, the book shows how the principles of the Declaration eventually came to modify the Constitution and proposes workable doctrines for implementing the key provisions of Section 1 of the Fourteenth Amendment.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adopted in 1868, the Fourteenth Amendment profoundly changed the US constitution, giving the federal judiciary and Congress new powers to protect the fundamental rights of individuals from being violated by the states. In <em>T</em><a href="https://bookshop.org/a/12343/9780674257764"><em>he Original Meaning of the Fourteenth Amendment: Its Letter and Spirit</em> </a>(Harvard University Press, 2022), Dr. Randy Barnett and Dr. Evan Bernick argue that the Supreme Court has long misunderstood or ignored the original meaning of the amendment’s key clauses, covering the privileges and immunities of citizenship, due process of law, and the equal protection of the laws. In fact, they argue that “it is simply not the case that the Court’s current Fourteenth Amendment doctrine gives us everything that the original meaning of the Fourteenth Amendment promises.”</p><p>Dr. Barnett and Dr. Bernick contend that the Fourteenth Amendment was the culmination of decades of debates about the meaning of the antebellum constitution. Antislavery advocates advanced arguments informed by natural rights, the Declaration of Independence, and the common law. They also utilised what is today called public-meaning originalism. Although their arguments lost in the courts, the Republican Party was formed to advance an antislavery political agenda, eventually bringing about abolition. Then, when abolition alone proved insufficient to thwart Southern repression and provide for civil equality, the Fourteenth Amendment was enacted. It went beyond abolition to enshrine in the Constitution the concept of Republican citizenship and granted Congress power to protect fundamental rights and ensure equality before the law. Finally, Congress used its powers to pass Reconstruction-era civil rights laws that tell us much about the original scope of the amendment.</p><p>In this book, the authors identified the original meaning of the phrase “privileges or immunities of citizens of the United States” by examining the evidence from the Founding, from the antebellum period, from the drafting and ratification of the clause, and from the post-ratification interpretations in Congress and by courts and academic commentators. They argue that this mass of evidence shows that “privileges or immunities” encompassed civil rights, as distinguishes from “political” or “social” rights, and included the civil right to impartial treatment by civic institutions.” With attention to primary sources, the book shows how the principles of the Declaration eventually came to modify the Constitution and proposes workable doctrines for implementing the key provisions of Section 1 of the Fourteenth Amendment.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>Edward Jones Corredera, "The Diplomatic Enlightenment: Spain, Europe, and the Age of Speculation" (Brill, 2021)</title>
      <description>The Diplomatic Enlightenment: Spain, Europe, and the Age of Speculation (Brill, 2021) reconfigures the study of the origins of the Enlightenment in the Spanish Empire. Challenging dominant interpretations of the period, this book shows that early eighteenth-century Spanish authors turned to Enlightenment ideas to reinvent Spain’s role in the European balance of power. And while international law grew to provide a legal framework that could safeguard peace, Spanish officials, diplomats, and authors, hardened by the failure of Spanish diplomacy, sought instead to regulate international relations by drawing on investment, profit, and self-interest. The book shows, on the basis of new archival research, that the Diplomatic Enlightenment sought to turn the Spanish Empire into a space for closer political cooperation with other European and non-European states and empires.
Edward Jones Corredera is a Senior Research Fellow at the Max Planck Institute for Comparative Public Law and International Law and a Fellow of the Royal Society of Arts. He completed his doctoral studies at the University of Cambridge in 2020.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Jones Corredera</itunes:subtitle>
      <itunes:summary>The Diplomatic Enlightenment: Spain, Europe, and the Age of Speculation (Brill, 2021) reconfigures the study of the origins of the Enlightenment in the Spanish Empire. Challenging dominant interpretations of the period, this book shows that early eighteenth-century Spanish authors turned to Enlightenment ideas to reinvent Spain’s role in the European balance of power. And while international law grew to provide a legal framework that could safeguard peace, Spanish officials, diplomats, and authors, hardened by the failure of Spanish diplomacy, sought instead to regulate international relations by drawing on investment, profit, and self-interest. The book shows, on the basis of new archival research, that the Diplomatic Enlightenment sought to turn the Spanish Empire into a space for closer political cooperation with other European and non-European states and empires.
Edward Jones Corredera is a Senior Research Fellow at the Max Planck Institute for Comparative Public Law and International Law and a Fellow of the Royal Society of Arts. He completed his doctoral studies at the University of Cambridge in 2020.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789004469068"><em>The Diplomatic Enlightenment: Spain, Europe, and the Age of Speculation</em></a> (Brill, 2021) reconfigures the study of the origins of the Enlightenment in the Spanish Empire. Challenging dominant interpretations of the period, this book shows that early eighteenth-century Spanish authors turned to Enlightenment ideas to reinvent Spain’s role in the European balance of power. And while international law grew to provide a legal framework that could safeguard peace, Spanish officials, diplomats, and authors, hardened by the failure of Spanish diplomacy, sought instead to regulate international relations by drawing on investment, profit, and self-interest. The book shows, on the basis of new archival research, that the Diplomatic Enlightenment sought to turn the Spanish Empire into a space for closer political cooperation with other European and non-European states and empires.</p><p>Edward Jones Corredera is a Senior Research Fellow at the Max Planck Institute for Comparative Public Law and International Law and a Fellow of the Royal Society of Arts. He completed his doctoral studies at the University of Cambridge in 2020.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3616</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Christian Thompson, "﻿Phenomenal Blackness: ﻿Black Power, Philosophy, and Theory" (U Chicago Press, 2022)</title>
      <description>Mark Christian Thompson's book, Phenomenal Blackness: Black Power, Philosophy, and Theory (University of Chicago Press, 2022) examines the changing interdisciplinary investments of key mid-century African American writers and thinkers, showing how their investments in sociology and anthropology gave way to a growing interest in German philosophy and critical theory by the 1960s. Thompson analyzes this shift in intellectual focus across the post-war decades, pinpointing its clearest expression in Amiri Baraka's writings on jazz and blues, in which he insisted on philosophy as the critical means by which to grasp African American expressive culture. More sociologically oriented thinkers, such as W. E. B. Du Bois, had understood blackness as a singular set of socio-historical characteristics. In contrast, writers such as Baraka, James Baldwin, Angela Y. Davis, Eldridge Cleaver, and Malcolm X were variously drawn to notions of an African essence, an ontology of Black being. For them, the work of Adorno, Habermas, Marcuse, and German thinkers was a vital resource, allowing for continued cultural-materialist analysis while accommodating the hermeneutical aspects of African American religious thought. Mark Christian Thompson argues that these efforts to reimagine Black singularity led to a phenomenological understanding of blackness--a "Black aesthetic dimension" wherein aspirational models for Black liberation might emerge.
Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Christian Thompson</itunes:subtitle>
      <itunes:summary>Mark Christian Thompson's book, Phenomenal Blackness: Black Power, Philosophy, and Theory (University of Chicago Press, 2022) examines the changing interdisciplinary investments of key mid-century African American writers and thinkers, showing how their investments in sociology and anthropology gave way to a growing interest in German philosophy and critical theory by the 1960s. Thompson analyzes this shift in intellectual focus across the post-war decades, pinpointing its clearest expression in Amiri Baraka's writings on jazz and blues, in which he insisted on philosophy as the critical means by which to grasp African American expressive culture. More sociologically oriented thinkers, such as W. E. B. Du Bois, had understood blackness as a singular set of socio-historical characteristics. In contrast, writers such as Baraka, James Baldwin, Angela Y. Davis, Eldridge Cleaver, and Malcolm X were variously drawn to notions of an African essence, an ontology of Black being. For them, the work of Adorno, Habermas, Marcuse, and German thinkers was a vital resource, allowing for continued cultural-materialist analysis while accommodating the hermeneutical aspects of African American religious thought. Mark Christian Thompson argues that these efforts to reimagine Black singularity led to a phenomenological understanding of blackness--a "Black aesthetic dimension" wherein aspirational models for Black liberation might emerge.
Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mark Christian Thompson's book, <a href="https://bookshop.org/a/12343/9780226816418"><em>Phenomenal Blackness: Black Power, Philosophy, and Theory</em></a><em> </em>(University of Chicago Press, 2022) examines the changing interdisciplinary investments of key mid-century African American writers and thinkers, showing how their investments in sociology and anthropology gave way to a growing interest in German philosophy and critical theory by the 1960s. Thompson analyzes this shift in intellectual focus across the post-war decades, pinpointing its clearest expression in Amiri Baraka's writings on jazz and blues, in which he insisted on philosophy as the critical means by which to grasp African American expressive culture. More sociologically oriented thinkers, such as W. E. B. Du Bois, had understood blackness as a singular set of socio-historical characteristics. In contrast, writers such as Baraka, James Baldwin, Angela Y. Davis, Eldridge Cleaver, and Malcolm X were variously drawn to notions of an African essence, an ontology of Black being. For them, the work of Adorno, Habermas, Marcuse, and German thinkers was a vital resource, allowing for continued cultural-materialist analysis while accommodating the hermeneutical aspects of African American religious thought. Mark Christian Thompson argues that these efforts to reimagine Black singularity led to a phenomenological understanding of blackness--a "Black aesthetic dimension" wherein aspirational models for Black liberation might emerge.</p><p><a href="https://brittneymichelleedmonds.com/"><em>Brittney Edmonds</em></a><em> is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3729</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eliza Jane Smith, "Literary Slumming: Slang and Class in Nineteenth-Century France" (Lexington Books, 2021)</title>
      <description>Eliza Jane Smith's Literary Slumming: Slang and Class in Nineteenth-Century France (Lexington Books, 2021) applies a sociolinguistic approach to the representation of slang in French literature and dictionaries to reveal the ways in which upper-class writers, lexicographers, literary critics, and bourgeois readers participated in a sociolinguistic concept the author refers to as "literary slumming", or the appropriation of lower-class and criminal language and culture. Through an analysis of spoken and embodied manifestations of the anti-language of slang in the works of Eugène François Vidocq, Honoré de Balzac, Eugène Sue, Victor Hugo, the Goncourt Brothers, and Émile Zola, Literary Slumming argues that the nineteenth-century French literary discourse on slang led to the emergence of this sociolinguistic phenomenon that prioritised lower-class and criminal life and culture in a way that ultimately expanded class boundaries and increased visibility and agency for minorities within the public sphere.
Pallavi Joshi is a PhD student in French Studies at the University of Warwick.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eliza Jane Smith</itunes:subtitle>
      <itunes:summary>Eliza Jane Smith's Literary Slumming: Slang and Class in Nineteenth-Century France (Lexington Books, 2021) applies a sociolinguistic approach to the representation of slang in French literature and dictionaries to reveal the ways in which upper-class writers, lexicographers, literary critics, and bourgeois readers participated in a sociolinguistic concept the author refers to as "literary slumming", or the appropriation of lower-class and criminal language and culture. Through an analysis of spoken and embodied manifestations of the anti-language of slang in the works of Eugène François Vidocq, Honoré de Balzac, Eugène Sue, Victor Hugo, the Goncourt Brothers, and Émile Zola, Literary Slumming argues that the nineteenth-century French literary discourse on slang led to the emergence of this sociolinguistic phenomenon that prioritised lower-class and criminal life and culture in a way that ultimately expanded class boundaries and increased visibility and agency for minorities within the public sphere.
Pallavi Joshi is a PhD student in French Studies at the University of Warwick.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eliza Jane Smith's <a href="https://bookshop.org/a/12343/9781793621146"><em>Literary Slumming: Slang and Class in Nineteenth-Century France</em></a> (Lexington Books, 2021) applies a sociolinguistic approach to the representation of slang in French literature and dictionaries to reveal the ways in which upper-class writers, lexicographers, literary critics, and bourgeois readers participated in a sociolinguistic concept the author refers to as "literary slumming", or the appropriation of lower-class and criminal language and culture. Through an analysis of spoken and embodied manifestations of the anti-language of slang in the works of Eugène François Vidocq, Honoré de Balzac, Eugène Sue, Victor Hugo, the Goncourt Brothers, and Émile Zola, Literary Slumming argues that the nineteenth-century French literary discourse on slang led to the emergence of this sociolinguistic phenomenon that prioritised lower-class and criminal life and culture in a way that ultimately expanded class boundaries and increased visibility and agency for minorities within the public sphere.</p><p><a href="https://twitter.com/Pallavi_Jo"><em>Pallavi Joshi</em></a><em> is a PhD student in French Studies at the University of Warwick.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2733</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brian Ogren, "Kabbalah and the Founding of America: The Early Influence of Jewish Thought in the New World" (NYU Press, 2021)</title>
      <description>In his fascinating survey Kabbalah and the Founding of America: The Early Influence of Jewish Thought in the New World (NYU Press, 2021), Brian Ogren explores the use of Jewish esoteric thought in colonial America by Quaker theologian George Keith, Puritan ministers Increase and Cotton Mather, the first Hebrew instructor at Harvard Judah Monis, and the seventh president of Yale Ezra Stiles, in shaping new Protestant American religious sensibilities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Ogren</itunes:subtitle>
      <itunes:summary>In his fascinating survey Kabbalah and the Founding of America: The Early Influence of Jewish Thought in the New World (NYU Press, 2021), Brian Ogren explores the use of Jewish esoteric thought in colonial America by Quaker theologian George Keith, Puritan ministers Increase and Cotton Mather, the first Hebrew instructor at Harvard Judah Monis, and the seventh president of Yale Ezra Stiles, in shaping new Protestant American religious sensibilities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his fascinating survey <a href="https://bookshop.org/a/12343/9781479807987"><em>Kabbalah and the Founding of America: The Early Influence of Jewish Thought in the New World</em></a> (NYU Press, 2021), Brian Ogren explores the use of Jewish esoteric thought in colonial America by Quaker theologian George Keith, Puritan ministers Increase and Cotton Mather, the first Hebrew instructor at Harvard Judah Monis, and the seventh president of Yale Ezra Stiles, in shaping new Protestant American religious sensibilities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7204635c-9636-11ec-a332-0fceb1ad46e4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7918327511.mp3?updated=1645792641" length="0" type="audio/mpeg"/>
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    <item>
      <title>Konrad Schmid and Jens Schröter, "The Making of the Bible: From the First Fragments to Sacred Scripture" (Harvard UP, 2021)</title>
      <description>The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In The Making of the Bible: From the First Fragments to Sacred Scripture (Harvard University Press, 2021), a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose.
Recent scholarship has overturned popular assumptions about Israel’s past, suggesting, for instance, that the five books of the Torah were written not by Moses but during the reign of Josiah centuries later. The sources of the Gospels are also under scrutiny. In this book, Dr. Konrad Schmid and Dr. Jens Schröter reveal the long, transformative journeys of these and other texts en route to inclusion in the holy books. The New Testament, the authors show, did not develop in the wake of an Old Testament set in stone. Rather the two evolved in parallel, in conversation with each other, ensuring a continuing mutual influence of Jewish and Christian traditions. Indeed, Schmid and Schröter argue that Judaism might not have survived had it not been reshaped in competition with early Christianity.
The book argues that the Bible is the result of diverse developments that unfolded over many centuries. It is not a homogeneous document but reflects a multiplicity of different viewpoints on the God of Israel and his interventions in history. And finally, the Bible generated a rich history of reception and interpretation that Jews and Christians alike should keep constantly in mind when trying to understand the Bible, interpret it, and live with it and according to its precepts.
A remarkable synthesis of the latest Old and New Testament scholarship, the book is the most comprehensive history yet told of the world’s best-known literature, revealing its buried lessons and secrets.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Konrad Schmid and Jens Schröter</itunes:subtitle>
      <itunes:summary>The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In The Making of the Bible: From the First Fragments to Sacred Scripture (Harvard University Press, 2021), a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose.
Recent scholarship has overturned popular assumptions about Israel’s past, suggesting, for instance, that the five books of the Torah were written not by Moses but during the reign of Josiah centuries later. The sources of the Gospels are also under scrutiny. In this book, Dr. Konrad Schmid and Dr. Jens Schröter reveal the long, transformative journeys of these and other texts en route to inclusion in the holy books. The New Testament, the authors show, did not develop in the wake of an Old Testament set in stone. Rather the two evolved in parallel, in conversation with each other, ensuring a continuing mutual influence of Jewish and Christian traditions. Indeed, Schmid and Schröter argue that Judaism might not have survived had it not been reshaped in competition with early Christianity.
The book argues that the Bible is the result of diverse developments that unfolded over many centuries. It is not a homogeneous document but reflects a multiplicity of different viewpoints on the God of Israel and his interventions in history. And finally, the Bible generated a rich history of reception and interpretation that Jews and Christians alike should keep constantly in mind when trying to understand the Bible, interpret it, and live with it and according to its precepts.
A remarkable synthesis of the latest Old and New Testament scholarship, the book is the most comprehensive history yet told of the world’s best-known literature, revealing its buried lessons and secrets.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In <a href="https://bookshop.org/a/12343/9780674248380"><em>The Making of the Bible: From the First Fragments to Sacred Scripture</em></a> (Harvard University Press, 2021), a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose.</p><p>Recent scholarship has overturned popular assumptions about Israel’s past, suggesting, for instance, that the five books of the Torah were written not by Moses but during the reign of Josiah centuries later. The sources of the Gospels are also under scrutiny. In this book, Dr. Konrad Schmid and Dr. Jens Schröter reveal the long, transformative journeys of these and other texts en route to inclusion in the holy books. The New Testament, the authors show, did not develop in the wake of an Old Testament set in stone. Rather the two evolved in parallel, in conversation with each other, ensuring a continuing mutual influence of Jewish and Christian traditions. Indeed, Schmid and Schröter argue that Judaism might not have survived had it not been reshaped in competition with early Christianity.</p><p>The book argues that the Bible is the result of diverse developments that unfolded over many centuries. It is not a homogeneous document but reflects a multiplicity of different viewpoints on the God of Israel and his interventions in history. And finally, the Bible generated a rich history of reception and interpretation that Jews and Christians alike should keep constantly in mind when trying to understand the Bible, interpret it, and live with it and according to its precepts.</p><p>A remarkable synthesis of the latest Old and New Testament scholarship, the book is the most comprehensive history yet told of the world’s best-known literature, revealing its buried lessons and secrets.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4424</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Chase Burton, "Nicole Rafter" (Routledge, 2021)</title>
      <description>Nicole Rafter (Routledge, 2021) is a critical summary and exegesis of the work of Nicole Rafter, who was a leading scholar of the history of biological theories of crime causation as well as a profound theorist of the role of history within criminology. It introduces Rafter’s key works and assesses her contributions to the fields of feminist criminology, cultural criminology, visual criminology and historical criminology. It also explores her theorization of criminology’s identity, scientific status, and possible futures.
While many books on criminological theory explain and historically contextualize theory, they do not interrogate the production of theory or the epistemological assumptions behind it. Drawing on the world of Nicole Rafter, this book offers an accessible handbook to her extensive historical studies and to how her work demonstrated the importance of historical theory to criminological knowledge. Furthermore, the author brings Rafter’s historical research to life and shows how it speaks to contemporary issues in criminology and punishment.
Written in a clear and direct style, this book will appeal to students and scholars of criminological theory, intellectual history, sociology, comparative criminology, and feminist criminology.
Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chase Burton</itunes:subtitle>
      <itunes:summary>Nicole Rafter (Routledge, 2021) is a critical summary and exegesis of the work of Nicole Rafter, who was a leading scholar of the history of biological theories of crime causation as well as a profound theorist of the role of history within criminology. It introduces Rafter’s key works and assesses her contributions to the fields of feminist criminology, cultural criminology, visual criminology and historical criminology. It also explores her theorization of criminology’s identity, scientific status, and possible futures.
While many books on criminological theory explain and historically contextualize theory, they do not interrogate the production of theory or the epistemological assumptions behind it. Drawing on the world of Nicole Rafter, this book offers an accessible handbook to her extensive historical studies and to how her work demonstrated the importance of historical theory to criminological knowledge. Furthermore, the author brings Rafter’s historical research to life and shows how it speaks to contemporary issues in criminology and punishment.
Written in a clear and direct style, this book will appeal to students and scholars of criminological theory, intellectual history, sociology, comparative criminology, and feminist criminology.
Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367547394"><em>Nicole Rafter</em></a><em> </em>(Routledge, 2021) is a critical summary and exegesis of the work of Nicole Rafter, who was a leading scholar of the history of biological theories of crime causation as well as a profound theorist of the role of history within criminology. It introduces Rafter’s key works and assesses her contributions to the fields of feminist criminology, cultural criminology, visual criminology and historical criminology. It also explores her theorization of criminology’s identity, scientific status, and possible futures.</p><p>While many books on criminological theory explain and historically contextualize theory, they do not interrogate the production of theory or the epistemological assumptions behind it. Drawing on the world of Nicole Rafter, this book offers an accessible handbook to her extensive historical studies and to how her work demonstrated the importance of historical theory to criminological knowledge. Furthermore, the author brings Rafter’s historical research to life and shows how it speaks to contemporary issues in criminology and punishment.</p><p>Written in a clear and direct style, this book will appeal to students and scholars of criminological theory, intellectual history, sociology, comparative criminology, and feminist criminology.</p><p>Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lili Zách, "Imagining Ireland Abroad, 1904–1945: Conceiving the Nation, Identity, and Borders in Central Europe" (Palgrave Macmillan, 2021)</title>
      <description>Lili Zách is a Senior Lecturer in the Department of English Studies at ELTE (Eötvös Loránd University) in Budapest and has previously taught at Maynooth University (Ireland). She received her MA Degrees in History and Irish Studies in 2006 from the University of Szeged, Hungary. In 2010 she completed a Diploma Course in Irish Language and completed her PhD at the National University of Ireland, Galway in 2016.
In this interview, she discusses her new book Imagining Ireland Abroad, 1904-1945: Conceiving the Nation, Identity, and Borders in Central Europe (Palgrave Macmillan, 2021), which investigates Irish perceptions of the Austro-Hungarian Empire and its small successor states
Offering a unique account of identity formation in Ireland and Central Europe, Imagining Ireland Abroad, 1904-1945 explores and contextualizes transfers and comparisons between Ireland and the successor states of the Austro-Hungarian Empire. It reveals how Irish perceptions of borders and identities changed after the (re)birth of the small states of Austria, Hungary and Czechoslovakia and the creation of the Irish Free State. Adopting a transnational approach, the book documents the outward-looking attitude of Irish nationalists and provides original insights into the significance of personal encounters that transcended the borders of nation-states. Drawing on a wide range of official records, private papers, contemporary press accounts and journal articles, Imagining Ireland Abroad, 1904-1945 bridges the gap between historiographies of the East and West by opening up a new perspective on Irish national identity.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lili Zách</itunes:subtitle>
      <itunes:summary>Lili Zách is a Senior Lecturer in the Department of English Studies at ELTE (Eötvös Loránd University) in Budapest and has previously taught at Maynooth University (Ireland). She received her MA Degrees in History and Irish Studies in 2006 from the University of Szeged, Hungary. In 2010 she completed a Diploma Course in Irish Language and completed her PhD at the National University of Ireland, Galway in 2016.
In this interview, she discusses her new book Imagining Ireland Abroad, 1904-1945: Conceiving the Nation, Identity, and Borders in Central Europe (Palgrave Macmillan, 2021), which investigates Irish perceptions of the Austro-Hungarian Empire and its small successor states
Offering a unique account of identity formation in Ireland and Central Europe, Imagining Ireland Abroad, 1904-1945 explores and contextualizes transfers and comparisons between Ireland and the successor states of the Austro-Hungarian Empire. It reveals how Irish perceptions of borders and identities changed after the (re)birth of the small states of Austria, Hungary and Czechoslovakia and the creation of the Irish Free State. Adopting a transnational approach, the book documents the outward-looking attitude of Irish nationalists and provides original insights into the significance of personal encounters that transcended the borders of nation-states. Drawing on a wide range of official records, private papers, contemporary press accounts and journal articles, Imagining Ireland Abroad, 1904-1945 bridges the gap between historiographies of the East and West by opening up a new perspective on Irish national identity.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lili Zách is a Senior Lecturer in the Department of English Studies at ELTE (Eötvös Loránd University) in Budapest and has previously taught at Maynooth University (Ireland). She received her MA Degrees in History and Irish Studies in 2006 from the University of Szeged, Hungary. In 2010 she completed a Diploma Course in Irish Language and completed her PhD at the National University of Ireland, Galway in 2016.</p><p>In this interview, she discusses her new book <a href="https://bookshop.org/a/12343/9783030778125"><em>Imagining Ireland Abroad, 1904-1945: Conceiving the Nation, Identity, and Borders in Central Europe</em></a> (Palgrave Macmillan, 2021), which investigates Irish perceptions of the Austro-Hungarian Empire and its small successor states</p><p>Offering a unique account of identity formation in Ireland and Central Europe, <em>Imagining Ireland Abroad, 1904-1945</em> explores and contextualizes transfers and comparisons between Ireland and the successor states of the Austro-Hungarian Empire. It reveals how Irish perceptions of borders and identities changed after the (re)birth of the small states of Austria, Hungary and Czechoslovakia and the creation of the Irish Free State. Adopting a transnational approach, the book documents the outward-looking attitude of Irish nationalists and provides original insights into the significance of personal encounters that transcended the borders of nation-states. Drawing on a wide range of official records, private papers, contemporary press accounts and journal articles, <em>Imagining Ireland Abroad, 1904-1945</em> bridges the gap between historiographies of the East and West by opening up a new perspective on Irish national identity.</p><p><em>Aidan Beatty is a historian at the Honors College of the University of Pittsburgh</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1588594661.mp3?updated=1645815806" length="0" type="audio/mpeg"/>
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    <item>
      <title>Erin Drew, "The Usufructuary Ethos: Power, Politics, and Environment in the Long Eighteenth Century" (UVA Press, 2021)</title>
      <description>Would a claim that human possession and property rights as merely temporary seem outlandish to a 21st-century thinker? How would this idea be received in Early Modern England? In today's NBN podcast, Dr. Erin Drew addresses this question in our discussion about her new book: The Usufructuary Ethos: Power, Politics, and Environment in the Long Eighteenth Century (University of Virginia Press, 2021). Using an environmental lens to analyze popular theology, moral philosophy, law, Drew also uses the poetry of John Evelyn, Anne Finch, John Philips, John Dyer, and James Grainger to deconstruct usufruct's legacy as a moral relationship between humans and their environments in late seventeenth- and early eighteenth England. During this period, "usufruct" appears as a common point of reference and comparison across philosophical, devotional, legal, and literary discussions of the ethical parameters of possessions, use, and power. Care for trees, for example, and ecologically represent literal connections among other beings and across generations if landlords acted as responsible stewards. By laying out the structure and implications of usufruct as an environmental ethic and its role in English discourse, Dr. Drew brings to light a subversive threat to an eighteenth-century English culture that proves surprisingly conservationist while drawing attention to parallels with contemporary environmental thought and assumption.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Mar 2022 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin Drew</itunes:subtitle>
      <itunes:summary>Would a claim that human possession and property rights as merely temporary seem outlandish to a 21st-century thinker? How would this idea be received in Early Modern England? In today's NBN podcast, Dr. Erin Drew addresses this question in our discussion about her new book: The Usufructuary Ethos: Power, Politics, and Environment in the Long Eighteenth Century (University of Virginia Press, 2021). Using an environmental lens to analyze popular theology, moral philosophy, law, Drew also uses the poetry of John Evelyn, Anne Finch, John Philips, John Dyer, and James Grainger to deconstruct usufruct's legacy as a moral relationship between humans and their environments in late seventeenth- and early eighteenth England. During this period, "usufruct" appears as a common point of reference and comparison across philosophical, devotional, legal, and literary discussions of the ethical parameters of possessions, use, and power. Care for trees, for example, and ecologically represent literal connections among other beings and across generations if landlords acted as responsible stewards. By laying out the structure and implications of usufruct as an environmental ethic and its role in English discourse, Dr. Drew brings to light a subversive threat to an eighteenth-century English culture that proves surprisingly conservationist while drawing attention to parallels with contemporary environmental thought and assumption.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Would a claim that human possession and property rights as merely temporary seem outlandish to a 21st-century thinker? How would this idea be received in Early Modern England? In today's NBN podcast, Dr. Erin Drew addresses this question in our discussion about her new book: <a href="https://bookshop.org/a/12343/9780813945798"><em>The Usufructuary Ethos: Power, Politics, and Environment in the Long Eighteenth Century</em></a><em> </em>(University of Virginia Press, 2021). Using an environmental lens to analyze popular theology, moral philosophy, law, Drew also uses the poetry of John Evelyn, Anne Finch, John Philips, John Dyer, and James Grainger to deconstruct usufruct's legacy as a moral relationship between humans and their environments in late seventeenth- and early eighteenth England. During this period, "usufruct" appears as a common point of reference and comparison across philosophical, devotional, legal, and literary discussions of the ethical parameters of possessions, use, and power. Care for trees, for example, and ecologically represent literal connections among other beings and across generations<em> if</em> landlords acted as responsible stewards. By laying out the structure and implications of usufruct as an environmental ethic and its role in English discourse, Dr. Drew brings to light a subversive threat to an eighteenth-century English culture that proves surprisingly conservationist while drawing attention to parallels with contemporary environmental thought and assumption.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7623696679.mp3?updated=1645561980" length="0" type="audio/mpeg"/>
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    <item>
      <title>Boyd van Dijk, "Preparing for War: the Making of the 1949 Geneva Conventions" (Oxford UP, 2022)</title>
      <description>The 1949 Geneva Conventions are the most important rules for armed conflict ever formulated. To this day they continue to shape contemporary debates about regulating warfare, but their history is often misunderstood. For most observers, the drafters behind these treaties were primarily motivated by liberal humanitarian principles and the shock of the atrocities of the Second World War. In Preparing for War: The Making of the Geneva Conventions (Oxford University Press, 2022), Dr. Boyd van Dijk “shows how the final text of the 1949 Conventions, far from being an unabashedly liberal blueprint, was the outcome of a series of political struggles among the drafters, many of whom were not liberal and whose ideas changed radically over time. Nor were they merely a product of idealism or even the shock felt in the wake of Hitler’s atrocities. Constructing the Conventions meant outlawing some forms of inhumanity while tolerating others. It concerned a great deal more than simply recognising the shortcomings of Internatinal law as revealed by the experience of the Second World War. In making the Conventions, drafters sought to contest European imperial rule, empower the ICRC, challenge state sovereignty, fight Cold War rivalries, ensure rights during wartime, reinvent the concept of war crimes and prepare for (civil) wars to come.”
Dr. van Dijk argues that to understand the politics and ideas of the Conventions' drafters is to see them less as passive characters responding to past events than as active protagonists trying to shape the future of warfare. In many different ways, they tried to define the contours of future battlefields by deciding who deserved protection and what counted as a legitimate target. Outlawing illegal conduct in wartime did as much to outline the concept of humanized war as to establish the legality of waging war itself.
Using never previously accessed archival materials, the book provides a comprehensive historical account of the Conventions' past and contributes to a deeper understanding of the most important treaty of humanitarian law. The book therefore presents an eye-opening account of the making of international law and offers both historians and legal scholars with detailed information about international law's origins.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Boyd van Dijk</itunes:subtitle>
      <itunes:summary>The 1949 Geneva Conventions are the most important rules for armed conflict ever formulated. To this day they continue to shape contemporary debates about regulating warfare, but their history is often misunderstood. For most observers, the drafters behind these treaties were primarily motivated by liberal humanitarian principles and the shock of the atrocities of the Second World War. In Preparing for War: The Making of the Geneva Conventions (Oxford University Press, 2022), Dr. Boyd van Dijk “shows how the final text of the 1949 Conventions, far from being an unabashedly liberal blueprint, was the outcome of a series of political struggles among the drafters, many of whom were not liberal and whose ideas changed radically over time. Nor were they merely a product of idealism or even the shock felt in the wake of Hitler’s atrocities. Constructing the Conventions meant outlawing some forms of inhumanity while tolerating others. It concerned a great deal more than simply recognising the shortcomings of Internatinal law as revealed by the experience of the Second World War. In making the Conventions, drafters sought to contest European imperial rule, empower the ICRC, challenge state sovereignty, fight Cold War rivalries, ensure rights during wartime, reinvent the concept of war crimes and prepare for (civil) wars to come.”
Dr. van Dijk argues that to understand the politics and ideas of the Conventions' drafters is to see them less as passive characters responding to past events than as active protagonists trying to shape the future of warfare. In many different ways, they tried to define the contours of future battlefields by deciding who deserved protection and what counted as a legitimate target. Outlawing illegal conduct in wartime did as much to outline the concept of humanized war as to establish the legality of waging war itself.
Using never previously accessed archival materials, the book provides a comprehensive historical account of the Conventions' past and contributes to a deeper understanding of the most important treaty of humanitarian law. The book therefore presents an eye-opening account of the making of international law and offers both historians and legal scholars with detailed information about international law's origins.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 1949 Geneva Conventions are the most important rules for armed conflict ever formulated. To this day they continue to shape contemporary debates about regulating warfare, but their history is often misunderstood. For most observers, the drafters behind these treaties were primarily motivated by liberal humanitarian principles and the shock of the atrocities of the Second World War. In <a href="https://bookshop.org/a/12343/9780198868071"><em>Preparing for War: The Making of the Geneva Conventions</em></a> (Oxford University Press, 2022), Dr. Boyd van Dijk “shows how the final text of the 1949 Conventions, far from being an unabashedly liberal blueprint, was the outcome of a series of political struggles among the drafters, many of whom were not liberal and whose ideas changed radically over time. Nor were they merely a product of idealism or even the shock felt in the wake of Hitler’s atrocities. Constructing the Conventions meant outlawing some forms of inhumanity while tolerating others. It concerned a great deal more than simply recognising the shortcomings of Internatinal law as revealed by the experience of the Second World War. In making the Conventions, drafters sought to contest European imperial rule, empower the ICRC, challenge state sovereignty, fight Cold War rivalries, ensure rights during wartime, reinvent the concept of war crimes and prepare for (civil) wars to come.”</p><p>Dr. van Dijk argues that to understand the politics and ideas of the Conventions' drafters is to see them less as passive characters responding to past events than as active protagonists trying to shape the future of warfare. In many different ways, they tried to define the contours of future battlefields by deciding who deserved protection and what counted as a legitimate target. Outlawing illegal conduct in wartime did as much to outline the concept of humanized war as to establish the legality of waging war itself.</p><p>Using never previously accessed archival materials, the book provides a comprehensive historical account of the Conventions' past and contributes to a deeper understanding of the most important treaty of humanitarian law. The book therefore presents an eye-opening account of the making of international law and offers both historians and legal scholars with detailed information about international law's origins.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[172eb170-93e4-11ec-a3a3-631055a20505]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2717536450.mp3?updated=1645503301" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nebil Husayn, "Opposing the Imam: The Legacy of the Nawasib in Islamic Literature" (Cambridge UP, 2021)</title>
      <description>Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character. 
In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya’s take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nebil Husayn</itunes:subtitle>
      <itunes:summary>Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character. 
In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya’s take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character. </p><p>In <a href="https://bookshop.org/a/12343/9781108832816"><em>Opposing the Imam: The Legacy of the Nawasib in Islamic Literature</em></a> (Cambridge University Press, 2021), <a href="https://people.miami.edu/profile/nxh296@miami.edu">Nebil Husayn</a>, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the <em>nawasib</em>, early Muslims who disliked Ali and his descendants. The <em>nawasib</em> participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the <em>nawasib</em> and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya’s take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2806</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Kei Hiruta, "Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity" (Princeton UP, 2021)</title>
      <description>Two of the most iconic thinkers of the twentieth century, Hannah Arendt (1906-1975) and Isaiah Berlin (1909-1997) fundamentally disagreed on central issues in politics, history and philosophy. In spite of their overlapping lives and experiences as Jewish émigré intellectuals, Berlin disliked Arendt intensely, saying that she represented "everything that I detest most," while Arendt met Berlin's hostility with indifference and suspicion. Written in a lively style, and filled with drama, tragedy and passion, Hannah Arendt and Isaiah Berlin tells, for the first time, the full story of the fraught relationship between these towering figures, and shows how their profoundly different views continue to offer important lessons for political thought today.
Drawing on a wealth of new archival material, Kei Hiruta's Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity (Princeton University Press, 2021) traces the Arendt-Berlin conflict, from their first meeting in wartime New York through their widening intellectual chasm during the 1950s, the controversy over Arendt's 1963 book Eichmann in Jerusalem, their final missed opportunity to engage with each other at a 1967 conference and Berlin's continuing animosity toward Arendt after her death. Hiruta blends political philosophy and intellectual history to examine key issues that simultaneously connected and divided Arendt and Berlin, including the nature of totalitarianism, evil and the Holocaust, human agency and moral responsibility, Zionism, American democracy, British imperialism and the Hungarian Revolution. But, most of all, Arendt and Berlin disagreed over a question that goes to the heart of the human condition: what does it mean to be free?
Kei Hiruta is Assistant Professor and AIAS-COFUND Fellow at the Aarhus Institute of Advanced Studies, Aarhus University, Denmark.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kei Hiruta</itunes:subtitle>
      <itunes:summary>Two of the most iconic thinkers of the twentieth century, Hannah Arendt (1906-1975) and Isaiah Berlin (1909-1997) fundamentally disagreed on central issues in politics, history and philosophy. In spite of their overlapping lives and experiences as Jewish émigré intellectuals, Berlin disliked Arendt intensely, saying that she represented "everything that I detest most," while Arendt met Berlin's hostility with indifference and suspicion. Written in a lively style, and filled with drama, tragedy and passion, Hannah Arendt and Isaiah Berlin tells, for the first time, the full story of the fraught relationship between these towering figures, and shows how their profoundly different views continue to offer important lessons for political thought today.
Drawing on a wealth of new archival material, Kei Hiruta's Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity (Princeton University Press, 2021) traces the Arendt-Berlin conflict, from their first meeting in wartime New York through their widening intellectual chasm during the 1950s, the controversy over Arendt's 1963 book Eichmann in Jerusalem, their final missed opportunity to engage with each other at a 1967 conference and Berlin's continuing animosity toward Arendt after her death. Hiruta blends political philosophy and intellectual history to examine key issues that simultaneously connected and divided Arendt and Berlin, including the nature of totalitarianism, evil and the Holocaust, human agency and moral responsibility, Zionism, American democracy, British imperialism and the Hungarian Revolution. But, most of all, Arendt and Berlin disagreed over a question that goes to the heart of the human condition: what does it mean to be free?
Kei Hiruta is Assistant Professor and AIAS-COFUND Fellow at the Aarhus Institute of Advanced Studies, Aarhus University, Denmark.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two of the most iconic thinkers of the twentieth century, Hannah Arendt (1906-1975) and Isaiah Berlin (1909-1997) fundamentally disagreed on central issues in politics, history and philosophy. In spite of their overlapping lives and experiences as Jewish émigré intellectuals, Berlin disliked Arendt intensely, saying that she represented "everything that I detest most," while Arendt met Berlin's hostility with indifference and suspicion. Written in a lively style, and filled with drama, tragedy and passion, <em>Hannah Arendt and Isaiah Berlin</em> tells, for the first time, the full story of the fraught relationship between these towering figures, and shows how their profoundly different views continue to offer important lessons for political thought today.</p><p>Drawing on a wealth of new archival material, Kei Hiruta's <a href="https://bookshop.org/a/12343/9780691182261"><em>Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity</em></a> (Princeton University Press, 2021) traces the Arendt-Berlin conflict, from their first meeting in wartime New York through their widening intellectual chasm during the 1950s, the controversy over Arendt's 1963 book <em>Eichmann in Jerusalem</em>, their final missed opportunity to engage with each other at a 1967 conference and Berlin's continuing animosity toward Arendt after her death. Hiruta blends political philosophy and intellectual history to examine key issues that simultaneously connected and divided Arendt and Berlin, including the nature of totalitarianism, evil and the Holocaust, human agency and moral responsibility, Zionism, American democracy, British imperialism and the Hungarian Revolution. But, most of all, Arendt and Berlin disagreed over a question that goes to the heart of the human condition: what does it mean to be free?</p><p>Kei Hiruta is Assistant Professor and AIAS-COFUND Fellow at the Aarhus Institute of Advanced Studies, Aarhus University, Denmark.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2987</itunes:duration>
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    <item>
      <title>Paul M. Dover, "The Information Revolution in Early Modern Europe" (Cambridge UP, 2021)</title>
      <description>In The Information Revolution in Early Modern Europe (Cambridge University Press, 2021), Dr. Paul Dover argues that changes in the generation, preservation and circulation of information, chiefly on newly available and affordable paper, constituted an 'information revolution'. In commerce, finance, statecraft, scholarly life, science, and communication, early modern Europeans were compelled to place a new premium on information management. Dr. Dover argues that “paper, as never before, became the transactional medium; the repository of personal, communal, and institutional memory; the avenue of communication; the lifeblood of bureaucracies; and the foundation and residue of learning. Early modern Europeans, whether or not they sought to, and whether or not they were pleased with or trusted the new reality, put paper inscribed with text at the centre of their lives.” He argues that these developments had a profound and transformative impact on European life.
The book focuses on “two related and simultaneous developments in early modern Europe: the great increase in information created and circulating in European society, largely rendered on paper, and the accompanying efforts to manage and make sense of it, also chiefly via paper.” The huge expansion in paper records and the accompanying efforts to store, share, organize and taxonomize them are intertwined with many of the essential developments in the early modern period, including the rise of the state, the Print Revolution, the Scientific Revolution, and the Republic of Letters.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul M. Dover</itunes:subtitle>
      <itunes:summary>In The Information Revolution in Early Modern Europe (Cambridge University Press, 2021), Dr. Paul Dover argues that changes in the generation, preservation and circulation of information, chiefly on newly available and affordable paper, constituted an 'information revolution'. In commerce, finance, statecraft, scholarly life, science, and communication, early modern Europeans were compelled to place a new premium on information management. Dr. Dover argues that “paper, as never before, became the transactional medium; the repository of personal, communal, and institutional memory; the avenue of communication; the lifeblood of bureaucracies; and the foundation and residue of learning. Early modern Europeans, whether or not they sought to, and whether or not they were pleased with or trusted the new reality, put paper inscribed with text at the centre of their lives.” He argues that these developments had a profound and transformative impact on European life.
The book focuses on “two related and simultaneous developments in early modern Europe: the great increase in information created and circulating in European society, largely rendered on paper, and the accompanying efforts to manage and make sense of it, also chiefly via paper.” The huge expansion in paper records and the accompanying efforts to store, share, organize and taxonomize them are intertwined with many of the essential developments in the early modern period, including the rise of the state, the Print Revolution, the Scientific Revolution, and the Republic of Letters.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781316602034"><em>The Information Revolution in Early Modern Europe</em></a><em> </em>(Cambridge University Press, 2021), Dr. Paul Dover argues that changes in the generation, preservation and circulation of information, chiefly on newly available and affordable paper, constituted an 'information revolution'. In commerce, finance, statecraft, scholarly life, science, and communication, early modern Europeans were compelled to place a new premium on information management. Dr. Dover argues that “paper, as never before, became the transactional medium; the repository of personal, communal, and institutional memory; the avenue of communication; the lifeblood of bureaucracies; and the foundation and residue of learning. Early modern Europeans, whether or not they sought to, and whether or not they were pleased with or trusted the new reality, put paper inscribed with text at the centre of their lives.” He argues that these developments had a profound and transformative impact on European life.</p><p>The book focuses on “two related and simultaneous developments in early modern Europe: the great increase in information created and circulating in European society, largely rendered on paper, and the accompanying efforts to manage and make sense of it, also chiefly via paper.” The huge expansion in paper records and the accompanying efforts to store, share, organize and taxonomize them are intertwined with many of the essential developments in the early modern period, including the rise of the state, the Print Revolution, the Scientific Revolution, and the Republic of Letters.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4686</itunes:duration>
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      <title>Peter Salmon, "An Event, Perhaps: A Biography of Jacques Derrida" (Verso, 2020)</title>
      <description>Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times.
Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida’s intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century.
Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Salmon</itunes:subtitle>
      <itunes:summary>Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times.
Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida’s intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century.
Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In <a href="https://bookshop.org/a/12343/9781788732802"><em>An Event, Perhaps</em></a><em> </em>(Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times.</p><p>Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida’s intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, <em>An Event, Perhaps</em> will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century.</p><p><a href="https://www.petersalmon.co.uk/">Peter Salmon</a> is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4570</itunes:duration>
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      <title>Jon Butler, "God in Gotham: The Miracle of Religion in Modern Manhattan" (Harvard UP, 2020)</title>
      <description>In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity’s rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community.
Yet fears of religion’s demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem’s storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan’s young families rushed to New Jersey and Long Island’s booming suburbs, they recreated the religious institutions that had shaped their youth.
God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s.
Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians.
Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jon Butler</itunes:subtitle>
      <itunes:summary>In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity’s rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community.
Yet fears of religion’s demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem’s storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan’s young families rushed to New Jersey and Long Island’s booming suburbs, they recreated the religious institutions that had shaped their youth.
God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s.
Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians.
Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity’s rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community.</p><p>Yet fears of religion’s demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem’s storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan’s young families rushed to New Jersey and Long Island’s booming suburbs, they recreated the religious institutions that had shaped their youth.</p><p><a href="https://bookshop.org/a/12343/9780674045682"><em>God in Gotham: The Miracle of Religion in Modern Manhattan</em></a><em> </em>(Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s.</p><p>Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at <a href="https://www.yale.edu/">Yale University</a> and Research Professor of History at the <a href="https://www.umn.edu/">University of Minnesota</a>. His books include the <em>Los Angeles Times</em> bestseller <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674006676"><em>Becoming America</em></a> and the prizewinning <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674056015"><em>Awash in a Sea of Faith</em></a> and <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674413214"><em>The Huguenots in America</em></a>. He is a past president of the Organization of American Historians.</p><p><em>Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3769</itunes:duration>
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      <title>David Schwartz, "David Cronenberg: Interviews" (UP of Mississippi, 2021)</title>
      <description>From his early horror movies, including Scanners, Videodrome, Rabid, and The Fly—with their exploding heads, mutating sex organs, rampaging parasites, and scientists turning into insects—to his inventive adaptations of books by William Burroughs (Naked Lunch), Don DeLillo (Cosmopolis), and Bruce Wagner (Maps to the Stars), Canadian director David Cronenberg (b. 1943) has consistently dramatized the struggle between the aspirations of the mind and the messy realities of the flesh. “I think of human beings as a strange mixture of the physical and the non-physical, and both of these things have their say at every moment we’re alive,” says Cronenberg. “My films are some kind of strange metaphysical passion play.” Moving deftly between genre and arthouse filmmaking and between original screenplays and literary adaptations, Cronenberg’s work is thematically consistent and marked by a rigorous intelligence, a keen sense of humor, and a fearless engagement with the nature of human existence. He has been exploring the most primal themes since the beginning of his career and continues to probe them with growing maturity and depth.
Cronenberg’s work has drawn the interest of some of the most intelligent contemporary film critics, and the fifteen interviews in this volume feature remarkably in-depth and insightful conversations with such acclaimed writers as Amy Taubin, Gary Indiana, David Breskin, Dennis Lim, Richard Porton, Gavin Smith, and more. 
The pieces in David Schwartz, David Cronenberg: Interviews (UP of Mississippi, 2021) reveal Cronenberg to be one of the most articulate and deeply philosophical directors now working, and they comprise an essential companion to an endlessly provocative and thoughtful body of work.
Nathan Abrams is a professor of film at Bangor University in Wales. His most recent work is on film director Stanley Kubrick. To discuss and propose a book for interview you can reach him at n.abrams@bangor.ac.uk. Twitter: @ndabrams
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Schwartz</itunes:subtitle>
      <itunes:summary>From his early horror movies, including Scanners, Videodrome, Rabid, and The Fly—with their exploding heads, mutating sex organs, rampaging parasites, and scientists turning into insects—to his inventive adaptations of books by William Burroughs (Naked Lunch), Don DeLillo (Cosmopolis), and Bruce Wagner (Maps to the Stars), Canadian director David Cronenberg (b. 1943) has consistently dramatized the struggle between the aspirations of the mind and the messy realities of the flesh. “I think of human beings as a strange mixture of the physical and the non-physical, and both of these things have their say at every moment we’re alive,” says Cronenberg. “My films are some kind of strange metaphysical passion play.” Moving deftly between genre and arthouse filmmaking and between original screenplays and literary adaptations, Cronenberg’s work is thematically consistent and marked by a rigorous intelligence, a keen sense of humor, and a fearless engagement with the nature of human existence. He has been exploring the most primal themes since the beginning of his career and continues to probe them with growing maturity and depth.
Cronenberg’s work has drawn the interest of some of the most intelligent contemporary film critics, and the fifteen interviews in this volume feature remarkably in-depth and insightful conversations with such acclaimed writers as Amy Taubin, Gary Indiana, David Breskin, Dennis Lim, Richard Porton, Gavin Smith, and more. 
The pieces in David Schwartz, David Cronenberg: Interviews (UP of Mississippi, 2021) reveal Cronenberg to be one of the most articulate and deeply philosophical directors now working, and they comprise an essential companion to an endlessly provocative and thoughtful body of work.
Nathan Abrams is a professor of film at Bangor University in Wales. His most recent work is on film director Stanley Kubrick. To discuss and propose a book for interview you can reach him at n.abrams@bangor.ac.uk. Twitter: @ndabrams
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From his early horror movies, including Scanners, Videodrome, Rabid, and The Fly—with their exploding heads, mutating sex organs, rampaging parasites, and scientists turning into insects—to his inventive adaptations of books by William Burroughs (Naked Lunch), Don DeLillo (Cosmopolis), and Bruce Wagner (Maps to the Stars), Canadian director David Cronenberg (b. 1943) has consistently dramatized the struggle between the aspirations of the mind and the messy realities of the flesh. “I think of human beings as a strange mixture of the physical and the non-physical, and both of these things have their say at every moment we’re alive,” says Cronenberg. “My films are some kind of strange metaphysical passion play.” Moving deftly between genre and arthouse filmmaking and between original screenplays and literary adaptations, Cronenberg’s work is thematically consistent and marked by a rigorous intelligence, a keen sense of humor, and a fearless engagement with the nature of human existence. He has been exploring the most primal themes since the beginning of his career and continues to probe them with growing maturity and depth.</p><p>Cronenberg’s work has drawn the interest of some of the most intelligent contemporary film critics, and the fifteen interviews in this volume feature remarkably in-depth and insightful conversations with such acclaimed writers as Amy Taubin, Gary Indiana, David Breskin, Dennis Lim, Richard Porton, Gavin Smith, and more. </p><p>The pieces in David Schwartz, David Cronenberg: Interviews (UP of Mississippi, 2021) reveal Cronenberg to be one of the most articulate and deeply philosophical directors now working, and they comprise an essential companion to an endlessly provocative and thoughtful body of work.</p><p><a href="https://research.bangor.ac.uk/portal/en/researchers/nathan-abrams(b8c6d91f-14c5-4862-8745-0f5d0e938a28).html"><em>Nathan Abrams</em></a><em> is a professor of film at Bangor University in Wales. </em><a href="https://oxford.universitypressscholarship.com/view/10.1093/oso/9780190678029.001.0001/oso-9780190678029"><em>His most recent work</em></a><em> is on film director Stanley Kubrick. To discuss and propose a book for interview you can reach him at </em><a href="mailto:n.abrams@bangor.ac.uk"><em>n.abrams@bangor.ac.uk</em></a><em>. Twitter: @ndabrams</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Diana Dimitrova, "Rethinking the Body in South Asian Traditions" (Routledge, 2020)</title>
      <description>Diana Dimitrova's book Rethinking the Body in South Asian Traditions (Routledge, 2020) analyses cultural questions related to representations of the body in South Asian traditions, human perceptions and attitudes toward the body in religious and cultural contexts, as well as the processes of interpreting notions of the body in religious and literary texts. Utilising an interdisciplinary perspective by means of textual study and ideological analysis, anthropological analysis, and phenomenological analysis, the book explores both insider- and outsider perspectives and issues related to the body from the 2nd century CE up to the present-day.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diana Dimitrova</itunes:subtitle>
      <itunes:summary>Diana Dimitrova's book Rethinking the Body in South Asian Traditions (Routledge, 2020) analyses cultural questions related to representations of the body in South Asian traditions, human perceptions and attitudes toward the body in religious and cultural contexts, as well as the processes of interpreting notions of the body in religious and literary texts. Utilising an interdisciplinary perspective by means of textual study and ideological analysis, anthropological analysis, and phenomenological analysis, the book explores both insider- and outsider perspectives and issues related to the body from the 2nd century CE up to the present-day.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Diana Dimitrova's book <a href="https://bookshop.org/a/12343/9780367536183"><em>Rethinking the Body in South Asian Traditions</em></a> (Routledge, 2020) analyses cultural questions related to representations of the body in South Asian traditions, human perceptions and attitudes toward the body in religious and cultural contexts, as well as the processes of interpreting notions of the body in religious and literary texts. Utilising an interdisciplinary perspective by means of textual study and ideological analysis, anthropological analysis, and phenomenological analysis, the book explores both insider- and outsider perspectives and issues related to the body from the 2nd century CE up to the present-day.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2164</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4508900924.mp3?updated=1645730222" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Wouter Werner, "Repetition and International Law" (Cambridge UP, 2022)</title>
      <description>Acts of repetition abound in international law. Security Council Resolutions typically start by recalling, recollecting, recognising or reaffirming previous resolutions. Expert committees present restatements of international law. Students and staff extensively rehearse fictitious cases in presentations for moot court competitions. Customary law exists by virtue of repeated behaviour and restatements about the existence of rules. When sources of international law are deployed, historically contingent events are turned into manifestations of pre-given and repeatable categories.
In Repetition and International Law (Cambridge University Press, 2022), Dr. Wouter Werner studies the workings of repetition across six discourses and practices in international law. It links acts of repetition to similar practices in religion, theatre, film and commerce. Building on the dialectics of repetition as set out by Søren Kierkegaard, the book examines how repetition in international law is used to connect concrete practices to something that is bound to remain absent, unspeakable or unimaginable.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wouter Werner</itunes:subtitle>
      <itunes:summary>Acts of repetition abound in international law. Security Council Resolutions typically start by recalling, recollecting, recognising or reaffirming previous resolutions. Expert committees present restatements of international law. Students and staff extensively rehearse fictitious cases in presentations for moot court competitions. Customary law exists by virtue of repeated behaviour and restatements about the existence of rules. When sources of international law are deployed, historically contingent events are turned into manifestations of pre-given and repeatable categories.
In Repetition and International Law (Cambridge University Press, 2022), Dr. Wouter Werner studies the workings of repetition across six discourses and practices in international law. It links acts of repetition to similar practices in religion, theatre, film and commerce. Building on the dialectics of repetition as set out by Søren Kierkegaard, the book examines how repetition in international law is used to connect concrete practices to something that is bound to remain absent, unspeakable or unimaginable.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Acts of repetition abound in international law. Security Council Resolutions typically start by recalling, recollecting, recognising or reaffirming previous resolutions. Expert committees present restatements of international law. Students and staff extensively rehearse fictitious cases in presentations for moot court competitions. Customary law exists by virtue of repeated behaviour and restatements about the existence of rules. When sources of international law are deployed, historically contingent events are turned into manifestations of pre-given and repeatable categories.</p><p>In <a href="https://bookshop.org/a/12343/9781316510780"><em>Repetition and International Law</em></a><em> </em>(Cambridge University Press, 2022), Dr. Wouter Werner studies the workings of repetition across six discourses and practices in international law. It links acts of repetition to similar practices in religion, theatre, film and commerce. Building on the dialectics of repetition as set out by Søren Kierkegaard, the book examines how repetition in international law is used to connect concrete practices to something that is bound to remain absent, unspeakable or unimaginable.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3322</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[33ca95d8-8f61-11ec-9c93-5ff840b8b57c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6525351273.mp3?updated=1645039036" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Future of the Apocalyptic Right in the U.S.: A Discussion with Benjamin R. Teitelbaum</title>
      <description>How did Steve Bannon come to believe the strange things he believes?
The influential, former Trump aid, began as a Democrat-supporting Naval officer with an interest in Buddhism and transcendental meditation. He is now an anti-globalist, sympathizer of “Traditionalists” who look forward to a cataclysmic moment which will lead to a golden age of elitist, hierarchical, spiritual rule promoting long-lost essential truths. He uses the pseudonym "Alec Guinness." And Bannon believes in something akin to “the force” in Star Wars. How did Bannon undergo this transformation? 
In this episode, Owen Bennett-Jones sits down with Benjamin Teitelbaum, author of War for Eternity: Inside Bannon's Far-Right Circle of Global Power Brokers (Dey Street Books, 2020) to find out how Bannon became Bannon. 
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin R. Teitelbaum</itunes:subtitle>
      <itunes:summary>How did Steve Bannon come to believe the strange things he believes?
The influential, former Trump aid, began as a Democrat-supporting Naval officer with an interest in Buddhism and transcendental meditation. He is now an anti-globalist, sympathizer of “Traditionalists” who look forward to a cataclysmic moment which will lead to a golden age of elitist, hierarchical, spiritual rule promoting long-lost essential truths. He uses the pseudonym "Alec Guinness." And Bannon believes in something akin to “the force” in Star Wars. How did Bannon undergo this transformation? 
In this episode, Owen Bennett-Jones sits down with Benjamin Teitelbaum, author of War for Eternity: Inside Bannon's Far-Right Circle of Global Power Brokers (Dey Street Books, 2020) to find out how Bannon became Bannon. 
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did Steve Bannon come to believe the strange things he believes?</p><p>The influential, former Trump aid, began as a Democrat-supporting Naval officer with an interest in Buddhism and transcendental meditation. He is now an anti-globalist, sympathizer of “Traditionalists” who look forward to a cataclysmic moment which will lead to a golden age of elitist, hierarchical, spiritual rule promoting long-lost essential truths. He uses the pseudonym "Alec Guinness." And Bannon believes in something akin to “the force” in Star Wars. How did Bannon undergo this transformation? </p><p>In this episode, Owen Bennett-Jones sits down with Benjamin Teitelbaum, author of <a href="https://bookshop.org/a/12343/9780062978455"><em>War for Eternity: Inside Bannon's Far-Right Circle of Global Power Brokers</em></a> (Dey Street Books, 2020) to find out how Bannon became Bannon. </p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3772</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0f77c62c-931e-11ec-a615-13d996aabd89]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5012834953.mp3?updated=1645451723" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jay L. Garfield, "Buddhist Ethics: A Philosophical Exploration" (Oxford UP, 2021)</title>
      <description>In Buddhist Ethics: A Philosophical Exploration (Oxford University Press, 2022), Jay Garfield argues that Buddhist ethics is a distinctive kind of moral phenomenology whose ethical focus is not primarily cultivation of virtues or the achievement of certain consequences. Rather, its goal is for moral agents to shift a non-egocentric attitude about the world from recognizing its interdependence, impermanence, and lack of any essential selves. He makes this argument through investigation into a number of Buddhist thinkers, attending to both pre-modern and modern texts whose genres range from narrative to the more straightforwardly philosophical. While Buddhist Ethics is written for philosophers trained in the broadly “Western” traditions, and therefore engages with ethical literature from Ancient Greece to early modern Europe to the present day, the work’s goal is primarily to show what is characteristic of Buddhist ethics as a historical and also living philosophical tradition.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>275</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jay L. Garfield</itunes:subtitle>
      <itunes:summary>In Buddhist Ethics: A Philosophical Exploration (Oxford University Press, 2022), Jay Garfield argues that Buddhist ethics is a distinctive kind of moral phenomenology whose ethical focus is not primarily cultivation of virtues or the achievement of certain consequences. Rather, its goal is for moral agents to shift a non-egocentric attitude about the world from recognizing its interdependence, impermanence, and lack of any essential selves. He makes this argument through investigation into a number of Buddhist thinkers, attending to both pre-modern and modern texts whose genres range from narrative to the more straightforwardly philosophical. While Buddhist Ethics is written for philosophers trained in the broadly “Western” traditions, and therefore engages with ethical literature from Ancient Greece to early modern Europe to the present day, the work’s goal is primarily to show what is characteristic of Buddhist ethics as a historical and also living philosophical tradition.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780190907648"><em>Buddhist Ethics: A Philosophical Exploration</em></a> (Oxford University Press, 2022), Jay Garfield argues that Buddhist ethics is a distinctive kind of moral phenomenology whose ethical focus is not primarily cultivation of virtues or the achievement of certain consequences. Rather, its goal is for moral agents to shift a non-egocentric attitude about the world from recognizing its interdependence, impermanence, and lack of any essential selves. He makes this argument through investigation into a number of Buddhist thinkers, attending to both pre-modern and modern texts whose genres range from narrative to the more straightforwardly philosophical. While <em>Buddhist Ethics</em> is written for philosophers trained in the broadly “Western” traditions, and therefore engages with ethical literature from Ancient Greece to early modern Europe to the present day, the work’s goal is primarily to show what is characteristic of Buddhist ethics as a historical and also living philosophical tradition.</p><p><em>Malcolm Keating is Assistant Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras (and stuff)</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3727</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7656631266.mp3?updated=1644859192" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark Devenney, "Towards an Improper Politics" (Edinburgh UP, 2020)</title>
      <description>Historically, discourses of racial, civilizational, and sexual difference have inevitably been entangled with, shaped by, and constitutive of institutions that divide up the land and allocate rights of access and use. Yet, traditionally, political theorists and social scientists have thought of property as an exclusively economic category, and of property rights as institutions that reflect a deeper ‘objective’ balance of power between class forces. This economistic understanding of property has not only served to erase the racialized, colonial, and gendered foundations of capitalism, but it has also led contemporary political and social theorists interested in identity and new social movements to abandon the critique of property.
In his recent book Towards an Improper Politics (Edinburgh University Press, 2020), my guest Mark Devenney argues that “property belies any crude distinction between the economic and the political.” Instead, he emphasizes that political orders always link the ability to appropriate land, labor, and commodities with discourses that delimit proper modes of being. He argues for an ‘improper’ politics that challenges both the distribution of property and the norms of propriety that serve to justify inequality.
Mark Devenney is a professor at the University of Brighton.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Devenney</itunes:subtitle>
      <itunes:summary>Historically, discourses of racial, civilizational, and sexual difference have inevitably been entangled with, shaped by, and constitutive of institutions that divide up the land and allocate rights of access and use. Yet, traditionally, political theorists and social scientists have thought of property as an exclusively economic category, and of property rights as institutions that reflect a deeper ‘objective’ balance of power between class forces. This economistic understanding of property has not only served to erase the racialized, colonial, and gendered foundations of capitalism, but it has also led contemporary political and social theorists interested in identity and new social movements to abandon the critique of property.
In his recent book Towards an Improper Politics (Edinburgh University Press, 2020), my guest Mark Devenney argues that “property belies any crude distinction between the economic and the political.” Instead, he emphasizes that political orders always link the ability to appropriate land, labor, and commodities with discourses that delimit proper modes of being. He argues for an ‘improper’ politics that challenges both the distribution of property and the norms of propriety that serve to justify inequality.
Mark Devenney is a professor at the University of Brighton.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historically, discourses of racial, civilizational, and sexual difference have inevitably been entangled with, shaped by, and constitutive of institutions that divide up the land and allocate rights of access and use. Yet, traditionally, political theorists and social scientists have thought of property as an exclusively economic category, and of property rights as institutions that reflect a deeper ‘objective’ balance of power between class forces. This economistic understanding of property has not only served to erase the racialized, colonial, and gendered foundations of capitalism, but it has also led contemporary political and social theorists interested in identity and new social movements to abandon the critique of property.</p><p>In his recent book <a href="https://bookshop.org/a/12343/9781474454032"><em>Towards an Improper Politics</em></a> (Edinburgh University Press, 2020), my guest Mark Devenney argues that “property belies any crude distinction between the economic and the political.” Instead, he emphasizes that political orders always link the ability to appropriate land, labor, and commodities with discourses that delimit proper modes of being. He argues for an ‘improper’ politics that challenges both the distribution of property and the norms of propriety that serve to justify inequality.</p><p><em>Mark Devenney is a professor at the University of Brighton.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9d11961c-8c38-11ec-aec3-f3903d45ffc4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8519887046.mp3?updated=1732046509" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sarah Shortall, "Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics" (Harvard UP, 2021)</title>
      <description>In Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics (Harvard University Press, 2021), Sarah Shortall examines the twentieth-century transformation of Roman Catholicism by tracing the origins and evolution of the so-called nouvelle théologie. Developed in the interwar years by French Jesuits and Dominicans, “new theology” reimagined the Church’s relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. By recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, and colonialism and nuclear war.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Shortall</itunes:subtitle>
      <itunes:summary>In Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics (Harvard University Press, 2021), Sarah Shortall examines the twentieth-century transformation of Roman Catholicism by tracing the origins and evolution of the so-called nouvelle théologie. Developed in the interwar years by French Jesuits and Dominicans, “new theology” reimagined the Church’s relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. By recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, and colonialism and nuclear war.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780674980105"><em>Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics</em></a> (Harvard University Press, 2021), Sarah Shortall examines the twentieth-century transformation of Roman Catholicism by tracing the origins and evolution of the so-called <em>nouvelle théologie</em>. Developed in the interwar years by French Jesuits and Dominicans, “new theology” reimagined the Church’s relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. By recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, and colonialism and nuclear war.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3467</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2a293358-8c3d-11ec-8e5d-4bd92a7c69d5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6408767130.mp3?updated=1644695631" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mauro José Caraccioli, "Writing the New World: The Politics of Natural History in the Early Spanish Empire" (U Florida Press, 2021)</title>
      <description>Is natural history a genre of political thought? What do we miss about the substance of political ideas when we ignore the study of nature?
Writing the New World: The Politics of Natural History in the Early Spanish Empire (University of Florida Press, 2021) demonstrates how the natural historical writings of chroniclers, explorers, and missionaries “helped to lay out a distinct set of empirical foundations for modern political thought.” Dr. Mauro José Caraccioli connects scientific, historical, religious, and political ideals to show how Spanish natural history of the so-called “New World” was deeply political.
Political theorists focus on empire, racial hierarchy, conquest, and colonization but Caraccioli cautions not to ignore the “interplay between empire, faith, and the experiences of New World environments” that shaped Imperial Spain’s early efforts to shape culture and politics. That natural history context is essential to fully understand the context of early modern political thought. Caraccioli uses natural history texts written by early Spanish missionaries to create the “first work of political theory that accounts for New World exploration and evangelization as a dual science of domination.” The intersecting analysis of the ecological, political, religious, and historical makes this book an important one for the 21st century.
Dr. Mauro José Caraccioli is an assistant professor of political science and core faculty in the Alliance for Social, Political, Ethical, and Cultural Thought (ASPECT) at Virginia Tech.
Amber Gonzalez assisted with this podcast.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>582</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mauro José Caraccioli</itunes:subtitle>
      <itunes:summary>Is natural history a genre of political thought? What do we miss about the substance of political ideas when we ignore the study of nature?
Writing the New World: The Politics of Natural History in the Early Spanish Empire (University of Florida Press, 2021) demonstrates how the natural historical writings of chroniclers, explorers, and missionaries “helped to lay out a distinct set of empirical foundations for modern political thought.” Dr. Mauro José Caraccioli connects scientific, historical, religious, and political ideals to show how Spanish natural history of the so-called “New World” was deeply political.
Political theorists focus on empire, racial hierarchy, conquest, and colonization but Caraccioli cautions not to ignore the “interplay between empire, faith, and the experiences of New World environments” that shaped Imperial Spain’s early efforts to shape culture and politics. That natural history context is essential to fully understand the context of early modern political thought. Caraccioli uses natural history texts written by early Spanish missionaries to create the “first work of political theory that accounts for New World exploration and evangelization as a dual science of domination.” The intersecting analysis of the ecological, political, religious, and historical makes this book an important one for the 21st century.
Dr. Mauro José Caraccioli is an assistant professor of political science and core faculty in the Alliance for Social, Political, Ethical, and Cultural Thought (ASPECT) at Virginia Tech.
Amber Gonzalez assisted with this podcast.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is natural history a genre of political thought? What do we miss about the <em>substance </em>of political ideas when we ignore the study of nature?</p><p><a href="https://bookshop.org/a/12343/9781683401704"><em>Writing the New World: The Politics of Natural History in the Early Spanish Empire</em></a> (University of Florida Press, 2021) demonstrates how the natural historical writings of chroniclers, explorers, and missionaries “helped to lay out a distinct set of empirical foundations for modern political thought.” Dr. Mauro José Caraccioli connects scientific, historical, religious, and political ideals to show how Spanish natural history of the so-called “New World” was deeply political.</p><p>Political theorists focus on empire, racial hierarchy, conquest, and colonization but Caraccioli cautions not to ignore the “interplay between empire, faith, and the experiences of New World environments” that shaped Imperial Spain’s early efforts to shape culture and politics. That natural history context is essential to fully understand the context of early modern political thought. Caraccioli uses natural history texts written by early Spanish missionaries to create the “first work of political theory that accounts for New World exploration and evangelization as a dual science of domination.” The intersecting analysis of the ecological, political, religious, and historical makes this book an important one for the 21st century.</p><p>Dr. <a href="https://liberalarts.vt.edu/departments-and-schools/department-of-political-science/faculty/mauro-caraccioli.html">Mauro José Caraccioli</a> is an assistant professor of political science and core faculty in the Alliance for Social, Political, Ethical, and Cultural Thought (ASPECT) at Virginia Tech.</p><p>Amber Gonzalez assisted with this podcast.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3398</itunes:duration>
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      <title>Michelle Christine Smith, "Utopian Genderscapes: Rhetorics of Women's Work in the Early Industrial Age" (Southern Illinois UP, 2021)</title>
      <description>Utopian Genderscapes: Rhetorics of Women's Work in the Early Industrial Age (Southern Illinois UP, 2021) focuses on three prominent yet understudied intentional communities—Brook Farm, Harmony Society, and the Oneida Community—who in response to industrialization experimented with radical social reform in the antebellum United States. Foremost among the avenues of reform was the place and substance of women’s work. Author Michelle C. Smith seeks in the communities’ rhetorics of teleology, choice, and exceptionalism the lived consequences of the communities' lofty goals for women members.
This feminist history captures the utopian reconfiguration of women’s bodies, spaces, objects, and discourses and delivers a needed intervention into how rhetorical gendering interacts with other race and class identities. The attention to each community’s material practices reveals a gendered ecology, which in many ways squared unevenly with utopian claims. Nevertheless, this volume argues that this utopian moment inaugurated many of the norms and practices of labor that continue to structure women’s lives and opportunities today: the rise of the factory, the shift of labor from home spaces to workplaces, the invention of housework, the role of birth control and childcare, the question of wages, and the feminization of particular kinds of labor.
An impressive and diverse array of archival and material research grounds each chapter’s examination of women’s professional, domestic, or reproductive labor in a particular community. Fleeting though they may seem, the practices and lives of those intentional women, Smith argues, pattern contemporary divisions of work along the vibrant and contentious lines of gender, race, and class and stage the continued search for what is possible.
Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Utopian Genderscapes: Rhetorics of Women's Work in the Early Industrial Age (Southern Illinois UP, 2021) focuses on three prominent yet understudied intentional communities—Brook Farm, Harmony Society, and the Oneida Community—who in response to industrialization experimented with radical social reform in the antebellum United States. Foremost among the avenues of reform was the place and substance of women’s work. Author Michelle C. Smith seeks in the communities’ rhetorics of teleology, choice, and exceptionalism the lived consequences of the communities' lofty goals for women members.
This feminist history captures the utopian reconfiguration of women’s bodies, spaces, objects, and discourses and delivers a needed intervention into how rhetorical gendering interacts with other race and class identities. The attention to each community’s material practices reveals a gendered ecology, which in many ways squared unevenly with utopian claims. Nevertheless, this volume argues that this utopian moment inaugurated many of the norms and practices of labor that continue to structure women’s lives and opportunities today: the rise of the factory, the shift of labor from home spaces to workplaces, the invention of housework, the role of birth control and childcare, the question of wages, and the feminization of particular kinds of labor.
An impressive and diverse array of archival and material research grounds each chapter’s examination of women’s professional, domestic, or reproductive labor in a particular community. Fleeting though they may seem, the practices and lives of those intentional women, Smith argues, pattern contemporary divisions of work along the vibrant and contentious lines of gender, race, and class and stage the continued search for what is possible.
Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780809338351"><em>Utopian Genderscapes: Rhetorics of Women's Work in the Early Industrial Age</em></a> (Southern Illinois UP, 2021) focuses on three prominent yet understudied intentional communities—Brook Farm, Harmony Society, and the Oneida Community—who in response to industrialization experimented with radical social reform in the antebellum United States. Foremost among the avenues of reform was the place and substance of women’s work. Author Michelle C. Smith seeks in the communities’ rhetorics of teleology, choice, and exceptionalism the lived consequences of the communities' lofty goals for women members.</p><p>This feminist history captures the utopian reconfiguration of women’s bodies, spaces, objects, and discourses and delivers a needed intervention into how rhetorical gendering interacts with other race and class identities. The attention to each community’s material practices reveals a gendered ecology, which in many ways squared unevenly with utopian claims. Nevertheless, this volume argues that this utopian moment inaugurated many of the norms and practices of labor that continue to structure women’s lives and opportunities today: the rise of the factory, the shift of labor from home spaces to workplaces, the invention of housework, the role of birth control and childcare, the question of wages, and the feminization of particular kinds of labor.</p><p>An impressive and diverse array of archival and material research grounds each chapter’s examination of women’s professional, domestic, or reproductive labor in a particular community. Fleeting though they may seem, the practices and lives of those intentional women, Smith argues, pattern contemporary divisions of work along the vibrant and contentious lines of gender, race, and class and stage the continued search for what is possible.</p><p><em>Jeannette Cockroft is an associate professor of history and political science at Schreiner University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3560</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Michael Marmur and David Ellenson, "American Jewish Thought Since 1934: Writings on Identity, Engagement, and Belief" (Brandeis UP, 2020)</title>
      <description>Mordecai Kaplan’s Judaism as a Civilization was first published in 1934. The editors of American Jewish Thought Since 1934: Writings on Identity, Engagement, and Belief (Brandeis UP, 2020), a collection of readings, some essays, some chapters from books, see Kaplan’s work as a foundational moment in Jewish thought in America, and so they take their cue from that historical moment. The seventy-nine selections in this book cover a wide range of authors and subjects, providing the reader with snapshots into many of the currents that have informed the field of Jewish thought from the key moment of Kaplan’s magnum opus to the present. In our lively conversation, Michael Marmur and David Ellenson provide us with insight into the process of assembling this book as well as discussion about some of those many currents.
Michael Marmur is associate professor of Jewish Thought at Hebrew Union College-Jewish Institute of Religion in Jerusalem.
David Ellenson is chancellor emeritus of Hebrew Union College-Jewish Institute of Religion and professor emeritus at Brandeis University.
Phil Cohen is a rabbi in Columbia, MO. He's also the author of Nick Bones Underground.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>269</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Marmur and David Ellenson</itunes:subtitle>
      <itunes:summary>Mordecai Kaplan’s Judaism as a Civilization was first published in 1934. The editors of American Jewish Thought Since 1934: Writings on Identity, Engagement, and Belief (Brandeis UP, 2020), a collection of readings, some essays, some chapters from books, see Kaplan’s work as a foundational moment in Jewish thought in America, and so they take their cue from that historical moment. The seventy-nine selections in this book cover a wide range of authors and subjects, providing the reader with snapshots into many of the currents that have informed the field of Jewish thought from the key moment of Kaplan’s magnum opus to the present. In our lively conversation, Michael Marmur and David Ellenson provide us with insight into the process of assembling this book as well as discussion about some of those many currents.
Michael Marmur is associate professor of Jewish Thought at Hebrew Union College-Jewish Institute of Religion in Jerusalem.
David Ellenson is chancellor emeritus of Hebrew Union College-Jewish Institute of Religion and professor emeritus at Brandeis University.
Phil Cohen is a rabbi in Columbia, MO. He's also the author of Nick Bones Underground.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mordecai Kaplan’s <em>Judaism as a Civilization </em>was first published in 1934. The editors of <a href="https://bookshop.org/a/12343/9781684580149"><em>American Jewish Thought Since 1934: Writings on Identity, Engagement, and Belief</em></a><em> </em>(Brandeis UP, 2020), a collection of readings, some essays, some chapters from books, see Kaplan’s work as a foundational moment in Jewish thought in America, and so they take their cue from that historical moment. The seventy-nine selections in this book cover a wide range of authors and subjects, providing the reader with snapshots into many of the currents that have informed the field of Jewish thought from the key moment of Kaplan’s magnum opus to the present. In our lively conversation, Michael Marmur and David Ellenson provide us with insight into the process of assembling this book as well as discussion about some of those many currents.</p><p>Michael Marmur is associate professor of Jewish Thought at Hebrew Union College-Jewish Institute of Religion in Jerusalem.</p><p>David Ellenson is chancellor emeritus of Hebrew Union College-Jewish Institute of Religion and professor emeritus at Brandeis University.</p><p><em>Phil Cohen is a rabbi in Columbia, MO. He's also the author of </em><a href="https://bookshop.org/a/12343/9781633939202"><em>Nick Bones Underground</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2861</itunes:duration>
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      <title>Dagmar Schwerk, "A Timely Message from the Cave" (2020)</title>
      <description>Following the globalization of Tibetan Buddhism in the first half of the twentieth century, Indo-Tibetan Buddhist teachings such as Mahāmudrā have become increasingly popular around the world. Drawn by teachings that seem to promise practitioners fast-tracked enlightenment through powerful meditative practices and the blessings of the personal principal Guru, Mahāmudrā has not only maintained followers from Tibet and Bhutan, but has also attracted scholars and practitioners from the West.
In A Timely Message from the Cave, Dagmar Schwerk points out that while the globalization of Tibetan Buddhism has helped the Mahāmudrā practitioner community grow on a global scale, it has also brought numerous seemingly new challenges, such as disputes with respect to the correct transmission and authenticity of Tantric teachings. By investigating the commentarial writings of Je Gendun Rinchen (1926­–1997), the Sixty-Ninth Je Khenpo of Bhutan (the Chief Abbot of Bhutan), Schwerk finds that these disputes cover topics that were already well-established in premodern disputes between Buddhist masters and were often at the core of earlier Mahāmudrā controversies. Schwerk’s close readings of Je Gendun Rinchen’s commentary, The Timely Messenger (dus kyi pho nya), reveals that contrary to the global popular conception of Mahāmudrā, “the three traditional scholarly activities of a Tibetan or Bhutanese Buddhist master are nowadays as essential as ever for the preservation, continuation, and viability of a lineage: explication, debate, and composition.”
As one of the pioneering works on Bhutanese Buddhism in the twentieth century, Schwerk’s A Timely Message from the Cave centers on Je Gendun Rinchen, who was one of the most renowned and influential Buddhist masters in twentieth-century Bhutan. Relying on textual sources as well as archival materials, fieldwork, and even online sources such as social media posts on Facebook and YouTube, Schwerk maps out a transregional Buddhist intellectual network centered on this Bhutanese scholar, as well as the reception history of the Mahāmudrā controversy in Tibet and Bhutan as a whole.
In her analysis and annotated translations of Je Gendun Rinchen’s intellectual repertoire, Schwerks shows that for Bhutanese Buddhists “A mere reliance on the mostly common heritage of the Tibetan branch… was no longer considered sufficient anymore.” Arguing for “the importance of moving away from a focus on Tibet in order to begin to better understand Bhutanese doctrinal and exegetical positions and their developments,” Schwerk invites futures scholars of Himalayan Buddhism to pay further attention “to the general aspect of new inter- and intra-sectarian exchanges and additional cross-linked Bhutanese-Tibetan literal productions as well as their scope and significance.”
 Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>433</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dagmar Schwerk</itunes:subtitle>
      <itunes:summary>Following the globalization of Tibetan Buddhism in the first half of the twentieth century, Indo-Tibetan Buddhist teachings such as Mahāmudrā have become increasingly popular around the world. Drawn by teachings that seem to promise practitioners fast-tracked enlightenment through powerful meditative practices and the blessings of the personal principal Guru, Mahāmudrā has not only maintained followers from Tibet and Bhutan, but has also attracted scholars and practitioners from the West.
In A Timely Message from the Cave, Dagmar Schwerk points out that while the globalization of Tibetan Buddhism has helped the Mahāmudrā practitioner community grow on a global scale, it has also brought numerous seemingly new challenges, such as disputes with respect to the correct transmission and authenticity of Tantric teachings. By investigating the commentarial writings of Je Gendun Rinchen (1926­–1997), the Sixty-Ninth Je Khenpo of Bhutan (the Chief Abbot of Bhutan), Schwerk finds that these disputes cover topics that were already well-established in premodern disputes between Buddhist masters and were often at the core of earlier Mahāmudrā controversies. Schwerk’s close readings of Je Gendun Rinchen’s commentary, The Timely Messenger (dus kyi pho nya), reveals that contrary to the global popular conception of Mahāmudrā, “the three traditional scholarly activities of a Tibetan or Bhutanese Buddhist master are nowadays as essential as ever for the preservation, continuation, and viability of a lineage: explication, debate, and composition.”
As one of the pioneering works on Bhutanese Buddhism in the twentieth century, Schwerk’s A Timely Message from the Cave centers on Je Gendun Rinchen, who was one of the most renowned and influential Buddhist masters in twentieth-century Bhutan. Relying on textual sources as well as archival materials, fieldwork, and even online sources such as social media posts on Facebook and YouTube, Schwerk maps out a transregional Buddhist intellectual network centered on this Bhutanese scholar, as well as the reception history of the Mahāmudrā controversy in Tibet and Bhutan as a whole.
In her analysis and annotated translations of Je Gendun Rinchen’s intellectual repertoire, Schwerks shows that for Bhutanese Buddhists “A mere reliance on the mostly common heritage of the Tibetan branch… was no longer considered sufficient anymore.” Arguing for “the importance of moving away from a focus on Tibet in order to begin to better understand Bhutanese doctrinal and exegetical positions and their developments,” Schwerk invites futures scholars of Himalayan Buddhism to pay further attention “to the general aspect of new inter- and intra-sectarian exchanges and additional cross-linked Bhutanese-Tibetan literal productions as well as their scope and significance.”
 Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the globalization of Tibetan Buddhism in the first half of the twentieth century, Indo-Tibetan Buddhist teachings such as Mahāmudrā have become increasingly popular around the world. Drawn by teachings that seem to promise practitioners fast-tracked enlightenment through powerful meditative practices and the blessings of the personal principal Guru, Mahāmudrā has not only maintained followers from Tibet and Bhutan, but has also attracted scholars and practitioners from the West.</p><p>In <em>A Timely Message from the Cave, </em>Dagmar Schwerk points out that while the globalization of Tibetan Buddhism has helped the Mahāmudrā practitioner community grow on a global scale, it has also brought numerous seemingly new challenges, such as disputes with respect to the correct transmission and authenticity of Tantric teachings. By investigating the commentarial writings of Je Gendun Rinchen (1926­–1997), the Sixty-Ninth Je Khenpo of Bhutan (the Chief Abbot of Bhutan), Schwerk finds that these disputes cover topics that were already well-established in premodern disputes between Buddhist masters and were often at the core of earlier Mahāmudrā controversies. Schwerk’s close readings of Je Gendun Rinchen’s commentary, <em>The Timely Messenger </em>(<em>dus kyi pho nya</em>), reveals that contrary to the global popular conception of Mahāmudrā, “the three traditional scholarly activities of a Tibetan or Bhutanese Buddhist master are nowadays as essential as ever for the preservation, continuation, and viability of a lineage: explication, debate, and composition.”</p><p>As one of the pioneering works on Bhutanese Buddhism in the twentieth century, Schwerk’s <em>A Timely Message from the Cave </em>centers on Je Gendun Rinchen, who was one of the most renowned and influential Buddhist masters in twentieth-century Bhutan. Relying on textual sources as well as archival materials, fieldwork, and even online sources such as social media posts on Facebook and YouTube, Schwerk maps out a transregional Buddhist intellectual network centered on this Bhutanese scholar, as well as the reception history of the Mahāmudrā controversy in Tibet and Bhutan as a whole.</p><p>In her analysis and annotated translations of Je Gendun Rinchen’s intellectual repertoire, Schwerks shows that for Bhutanese Buddhists “A mere reliance on the mostly common heritage of the Tibetan branch… was no longer considered sufficient anymore.” Arguing for “the importance of moving away from a focus on Tibet in order to begin to better understand Bhutanese doctrinal and exegetical positions and their developments,” Schwerk invites futures scholars of Himalayan Buddhism to pay further attention “to the general aspect of new inter- and intra-sectarian exchanges and additional cross-linked Bhutanese-Tibetan literal productions as well as their scope and significance.”</p><p><em> </em><a href="https://www.daigengnaduoer.com/"><em>Daigengna Duoer</em></a><em> is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5741</itunes:duration>
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      <title>Federica Francesconi, "Invisible Enlighteners: The Jewish Merchants of Modena, from the Renaissance to the Emancipation" (U Pennsylvania Press, 2021)</title>
      <description>In her recent book on the Jewish community of Modena in Italy, Federica Francesconi tells a tale of contradictions. Segregated to the city’s ghetto in the 17th century, the Jewish merchants of the city nonetheless possessed an enormous presence in its economic, governmental and cultural milieu. By the start of the 19th century, these merchants even took center stage in Modena’s political scene following Napoleon’s conquest of Italy and the subsequent abolition of the ghettos themselves. How did this transformation occur? In what ways had life in the Modena – and in the Modenese ghetto – prepared these Jewish merchants to perform such leadership roles and to advocate fluently for the values of the French Enlightenment? To answer these questions, Francesconi tracks the development of the Modenese Jewish community since the arrival of her protagonists in the city in the middle of the 16th century, describing the techniques that merchant family members employed to stay abreast of – and innovate on – Modenese, Italian and European intellectual trends. The reader is not only privy to the economic activities of these figures, but also sees how they acted – for centuries – as cultural intermediaries for the rulers of the Este Duchy, who sought their advice on purchases of art, books and pieces of material culture. The book thus features Jews that do not fit neatly on the dichotomy between assimilation/conversion and communal isolation, but instead embodied aspects of both the ghetto society they dominated and the broader city setting with which they continually engaged.
As the narrative progresses, the archival material that Francesconi has uncovered also gives readers glimpses into the rich social life of an Early Modern Jewish community in the midst of gradual change. The merchants’ personal worship sites became synagogues for the whole ghetto. Their personal libraries – stocked with Kabbalistic masterpieces – were the sites of communal activity. Excluded from official leadership, Modenese Jewish women nonetheless found avenues to participate in shaping their own religious practices and the moral priorities of the community at large. Itself a series of cordoned off houses and living spaces, the ghetto was both “domestic” and a venue that fostered a nascent “civil society”; a “laboratory” that gave the Jewish merchants of Modena their first experiences with governmental practices. 
At once an intellectual, socio-economic, religious and cultural history, Invisible Enlighteners: The Jewish Merchants of Modena, from the Renaissance to the Emancipation (U Pennsylvania Press, 2021) is not only a microhistory of Jewish life over the course of three centuries. It is, moreover, a model for understanding how Jews navigated, interpreted and even co-opted the policies of state institutions that emerged for the first time in the Early Modern period.
James Benjamin Nadel is a Ph.D. student in the Department of History at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Federica Francesconi</itunes:subtitle>
      <itunes:summary>In her recent book on the Jewish community of Modena in Italy, Federica Francesconi tells a tale of contradictions. Segregated to the city’s ghetto in the 17th century, the Jewish merchants of the city nonetheless possessed an enormous presence in its economic, governmental and cultural milieu. By the start of the 19th century, these merchants even took center stage in Modena’s political scene following Napoleon’s conquest of Italy and the subsequent abolition of the ghettos themselves. How did this transformation occur? In what ways had life in the Modena – and in the Modenese ghetto – prepared these Jewish merchants to perform such leadership roles and to advocate fluently for the values of the French Enlightenment? To answer these questions, Francesconi tracks the development of the Modenese Jewish community since the arrival of her protagonists in the city in the middle of the 16th century, describing the techniques that merchant family members employed to stay abreast of – and innovate on – Modenese, Italian and European intellectual trends. The reader is not only privy to the economic activities of these figures, but also sees how they acted – for centuries – as cultural intermediaries for the rulers of the Este Duchy, who sought their advice on purchases of art, books and pieces of material culture. The book thus features Jews that do not fit neatly on the dichotomy between assimilation/conversion and communal isolation, but instead embodied aspects of both the ghetto society they dominated and the broader city setting with which they continually engaged.
As the narrative progresses, the archival material that Francesconi has uncovered also gives readers glimpses into the rich social life of an Early Modern Jewish community in the midst of gradual change. The merchants’ personal worship sites became synagogues for the whole ghetto. Their personal libraries – stocked with Kabbalistic masterpieces – were the sites of communal activity. Excluded from official leadership, Modenese Jewish women nonetheless found avenues to participate in shaping their own religious practices and the moral priorities of the community at large. Itself a series of cordoned off houses and living spaces, the ghetto was both “domestic” and a venue that fostered a nascent “civil society”; a “laboratory” that gave the Jewish merchants of Modena their first experiences with governmental practices. 
At once an intellectual, socio-economic, religious and cultural history, Invisible Enlighteners: The Jewish Merchants of Modena, from the Renaissance to the Emancipation (U Pennsylvania Press, 2021) is not only a microhistory of Jewish life over the course of three centuries. It is, moreover, a model for understanding how Jews navigated, interpreted and even co-opted the policies of state institutions that emerged for the first time in the Early Modern period.
James Benjamin Nadel is a Ph.D. student in the Department of History at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her recent book on the Jewish community of Modena in Italy, Federica Francesconi tells a tale of contradictions. Segregated to the city’s ghetto in the 17th century, the Jewish merchants of the city nonetheless possessed an enormous presence in its economic, governmental and cultural milieu. By the start of the 19th century, these merchants even took center stage in Modena’s political scene following Napoleon’s conquest of Italy and the subsequent abolition of the ghettos themselves. How did this transformation occur? In what ways had life in the Modena – and in the Modenese ghetto – prepared these Jewish merchants to perform such leadership roles and to advocate fluently for the values of the French Enlightenment? To answer these questions, Francesconi tracks the development of the Modenese Jewish community since the arrival of her protagonists in the city in the middle of the 16th century, describing the techniques that merchant family members employed to stay abreast of – and innovate on – Modenese, Italian and European intellectual trends. The reader is not only privy to the economic activities of these figures, but also sees how they acted – for centuries – as cultural intermediaries for the rulers of the Este Duchy, who sought their advice on purchases of art, books and pieces of material culture. The book thus features Jews that do not fit neatly on the dichotomy between assimilation/conversion and communal isolation, but instead embodied aspects of both the ghetto society they dominated and the broader city setting with which they continually engaged.</p><p>As the narrative progresses, the archival material that Francesconi has uncovered also gives readers glimpses into the rich social life of an Early Modern Jewish community in the midst of gradual change. The merchants’ personal worship sites became synagogues for the whole ghetto. Their personal libraries – stocked with Kabbalistic masterpieces – were the sites of communal activity. Excluded from official leadership, Modenese Jewish women nonetheless found avenues to participate in shaping their own religious practices and the moral priorities of the community at large. Itself a series of cordoned off houses and living spaces, the ghetto was both “domestic” and a venue that fostered a nascent “civil society”; a “laboratory” that gave the Jewish merchants of Modena their first experiences with governmental practices. </p><p>At once an intellectual, socio-economic, religious and cultural history, <a href="https://bookshop.org/a/12343/9780812253146"><em>Invisible Enlighteners: The Jewish Merchants of Modena, from the Renaissance to the Emancipation</em></a><em> </em>(U Pennsylvania Press, 2021) is not only a microhistory of Jewish life over the course of three centuries. It is, moreover, a model for understanding how Jews navigated, interpreted and even co-opted the policies of state institutions that emerged for the first time in the Early Modern period.</p><p><em>James Benjamin Nadel is a Ph.D. student in the Department of History at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2982</itunes:duration>
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    <item>
      <title>Himani Bannerji, "The Ideological Condition: Selected Essays on History, Race and Gender" (Brill, 2020)</title>
      <description>How should we understand identity? What sort of politics are needed to address various forms of oppression and marginalization? Are knowledge and practice untainted by ideological obfuscation possible? These questions and many more are what animate my guest today, Himani Bannerji, here to discuss her book The Ideological Condition: Selected Essays on History, Race and Gender (Brill, 2020). Clocking in at close to 800 pages and spanning several decades of research and writing, this volume brings a number of themes together.
Following Marx, Bannerji argues that social inquiry and critique must start with everyday life as it is lived, with the various social formations and relations generating various forms of consciousness. From this rather humble starting point, Bannerji is poised to enter into a productive dialogue with various other thinkers, particularly Lukacs, Gramsci and Dorothy Smith. She is also able to tackle questions of education, economics, race, gender, narrative, history, colonialism and emancipation. Tying these threads together is no easy task, but in working her way through an assortment of different themes and thinkers, Bannerji helps clarify the ways in which disparate elements of reality are tied to one another and cannot be understood in isolation. Readers will find this book to be overflowing with insights, and endlessly clarifying in the struggle to understand who we are, what we know, and what we can do.
Shortlisted for the Isaac Deutscher Memorial Prize, the book was published as part of the Historical Materialism book series, and was published first by Brill and then by Haymarket.
Himani Bannerji is professor emeritus of sociology at York University. Her publications include Demography and Democracy: Essays on Nationalism, Gender and Ideology, Inventing Subjects: Studies in Hegemony, Patriarchy and Colonialism, The Dark Side of the Nation: Essays on Multiculturalism, Nationalism and Racism and Thinking Through: Essays on Feminism, Marxism and Anti-Racism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>261</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Himani Bannerji</itunes:subtitle>
      <itunes:summary>How should we understand identity? What sort of politics are needed to address various forms of oppression and marginalization? Are knowledge and practice untainted by ideological obfuscation possible? These questions and many more are what animate my guest today, Himani Bannerji, here to discuss her book The Ideological Condition: Selected Essays on History, Race and Gender (Brill, 2020). Clocking in at close to 800 pages and spanning several decades of research and writing, this volume brings a number of themes together.
Following Marx, Bannerji argues that social inquiry and critique must start with everyday life as it is lived, with the various social formations and relations generating various forms of consciousness. From this rather humble starting point, Bannerji is poised to enter into a productive dialogue with various other thinkers, particularly Lukacs, Gramsci and Dorothy Smith. She is also able to tackle questions of education, economics, race, gender, narrative, history, colonialism and emancipation. Tying these threads together is no easy task, but in working her way through an assortment of different themes and thinkers, Bannerji helps clarify the ways in which disparate elements of reality are tied to one another and cannot be understood in isolation. Readers will find this book to be overflowing with insights, and endlessly clarifying in the struggle to understand who we are, what we know, and what we can do.
Shortlisted for the Isaac Deutscher Memorial Prize, the book was published as part of the Historical Materialism book series, and was published first by Brill and then by Haymarket.
Himani Bannerji is professor emeritus of sociology at York University. Her publications include Demography and Democracy: Essays on Nationalism, Gender and Ideology, Inventing Subjects: Studies in Hegemony, Patriarchy and Colonialism, The Dark Side of the Nation: Essays on Multiculturalism, Nationalism and Racism and Thinking Through: Essays on Feminism, Marxism and Anti-Racism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How should we understand identity? What sort of politics are needed to address various forms of oppression and marginalization? Are knowledge and practice untainted by ideological obfuscation possible? These questions and many more are what animate my guest today, Himani Bannerji, here to discuss her book <a href="https://bookshop.org/a/12343/9789004441613"><em>The Ideological Condition: Selected Essays on History, Race and Gender</em></a><em> </em>(Brill, 2020). Clocking in at close to 800 pages and spanning several decades of research and writing, this volume brings a number of themes together.</p><p>Following Marx, Bannerji argues that social inquiry and critique must start with everyday life as it is lived, with the various social formations and relations generating various forms of consciousness. From this rather humble starting point, Bannerji is poised to enter into a productive dialogue with various other thinkers, particularly Lukacs, Gramsci and Dorothy Smith. She is also able to tackle questions of education, economics, race, gender, narrative, history, colonialism and emancipation. Tying these threads together is no easy task, but in working her way through an assortment of different themes and thinkers, Bannerji helps clarify the ways in which disparate elements of reality are tied to one another and cannot be understood in isolation. Readers will find this book to be overflowing with insights, and endlessly clarifying in the struggle to understand who we are, what we know, and what we can do.</p><p>Shortlisted for the Isaac Deutscher Memorial Prize, the book was published as part of the <a href="https://www.historicalmaterialism.org/">Historical Materialism</a> book series, and was published first by <a href="https://brill.com/view/title/59057">Brill</a> and then by <a href="https://www.haymarketbooks.org/books/1749-the-ideological-condition">Haymarket</a>.</p><p>Himani Bannerji is professor emeritus of sociology at York University. Her publications include <em>Demography and Democracy: Essays on Nationalism, Gender and Ideology</em>, <em>Inventing Subjects: Studies in Hegemony, Patriarchy and Colonialism</em>, <em>The Dark Side of the Nation: Essays on Multiculturalism, Nationalism and Racism</em> and <em>Thinking Through: Essays on Feminism, Marxism and Anti-Racism</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>8674</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7289992467.mp3?updated=1644078446" length="0" type="audio/mpeg"/>
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    <item>
      <title>Stuart Elden, "The Early Foucault" (Polity Press, 2021)</title>
      <description>It was not until 1961 that Foucault published his first major book, History of Madness. He had already been working as an academic for a decade, teaching in Lille and Paris, writing, organizing cultural programmes and lecturing in Uppsala, Warsaw and Hamburg. Although he published little in this period, Foucault wrote much more, some of which has been preserved and only recently become available to researchers.
Drawing on archives in France, Germany, Switzerland, Sweden and the USA, Stuart Elden's The Early Foucault (Polity Press, 2021) is the most detailed study yet of Foucault's early career. It recounts his debt to teachers including Louis Althusser, Jean Hyppolite, Maurice Merleau-Ponty and Jean Wahl; his diploma thesis on Hegel; and his early teaching career. It explores his initial encounters with Georges Canguilhem, Jacques Lacan, and Georges Dumézil, and analyses his sustained reading of Friedrich Nietzsche, Edmund Husserl and Martin Heidegger. Also included are detailed discussions of his translations of Ludwig Binswanger, Victor von Weizsäcker, and Immanuel Kant; his clinical work with Georges and Jacqueline Verdeaux; and his cultural work outside of France.
Investigating how Foucault came to write History of Madness, Stuart Elden shows this great thinker's deep engagement with phenomenology, anthropology and psychology. An outstanding, meticulous work of intellectual history, The Early Foucault sheds new light on the formation of a major twentieth-century figure.
Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stuart Elden</itunes:subtitle>
      <itunes:summary>It was not until 1961 that Foucault published his first major book, History of Madness. He had already been working as an academic for a decade, teaching in Lille and Paris, writing, organizing cultural programmes and lecturing in Uppsala, Warsaw and Hamburg. Although he published little in this period, Foucault wrote much more, some of which has been preserved and only recently become available to researchers.
Drawing on archives in France, Germany, Switzerland, Sweden and the USA, Stuart Elden's The Early Foucault (Polity Press, 2021) is the most detailed study yet of Foucault's early career. It recounts his debt to teachers including Louis Althusser, Jean Hyppolite, Maurice Merleau-Ponty and Jean Wahl; his diploma thesis on Hegel; and his early teaching career. It explores his initial encounters with Georges Canguilhem, Jacques Lacan, and Georges Dumézil, and analyses his sustained reading of Friedrich Nietzsche, Edmund Husserl and Martin Heidegger. Also included are detailed discussions of his translations of Ludwig Binswanger, Victor von Weizsäcker, and Immanuel Kant; his clinical work with Georges and Jacqueline Verdeaux; and his cultural work outside of France.
Investigating how Foucault came to write History of Madness, Stuart Elden shows this great thinker's deep engagement with phenomenology, anthropology and psychology. An outstanding, meticulous work of intellectual history, The Early Foucault sheds new light on the formation of a major twentieth-century figure.
Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It was not until 1961 that Foucault published his first major book, <em>History of Madness</em>. He had already been working as an academic for a decade, teaching in Lille and Paris, writing, organizing cultural programmes and lecturing in Uppsala, Warsaw and Hamburg. Although he published little in this period, Foucault wrote much more, some of which has been preserved and only recently become available to researchers.</p><p>Drawing on archives in France, Germany, Switzerland, Sweden and the USA, Stuart Elden's <a href="https://bookshop.org/a/12343/9781509525966"><em>The Early Foucault</em></a> (Polity Press, 2021) is the most detailed study yet of Foucault's early career. It recounts his debt to teachers including Louis Althusser, Jean Hyppolite, Maurice Merleau-Ponty and Jean Wahl; his diploma thesis on Hegel; and his early teaching career. It explores his initial encounters with Georges Canguilhem, Jacques Lacan, and Georges Dumézil, and analyses his sustained reading of Friedrich Nietzsche, Edmund Husserl and Martin Heidegger. Also included are detailed discussions of his translations of Ludwig Binswanger, Victor von Weizsäcker, and Immanuel Kant; his clinical work with Georges and Jacqueline Verdeaux; and his cultural work outside of France.</p><p>Investigating how Foucault came to write <em>History of Madness</em>, Stuart Elden shows this great thinker's deep engagement with phenomenology, anthropology and psychology. An outstanding, meticulous work of intellectual history, <em>The Early Foucault</em> sheds new light on the formation of a major twentieth-century figure.</p><p><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3059</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6836219565.mp3?updated=1735834491" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nauman Faizi, "God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought" (McGill-Queen's UP, 2021)</title>
      <description>In his brilliant and philosophically charged new book God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought (McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal’s discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal’s thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal’s hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exciting new series on “Modern Islamic Thought” by McGill-Queen’s University Press, should and will be read widely.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>259</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nauman Faizi</itunes:subtitle>
      <itunes:summary>In his brilliant and philosophically charged new book God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought (McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal’s discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal’s thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal’s hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exciting new series on “Modern Islamic Thought” by McGill-Queen’s University Press, should and will be read widely.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his brilliant and philosophically charged new book <a href="https://bookshop.org/a/12343/9780228006596"><em>God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought</em></a><em> </em>(McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal’s discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal’s thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal’s hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exciting new series on “Modern Islamic Thought” by McGill-Queen’s University Press, should and will be read widely.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2739</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eric Herschthal, "The Science of Abolition: How Slaveholders Became the Enemies of Progress" (Yale UP, 2021)</title>
      <description>In the context of slavery, science is usually associated with slaveholders' scientific justifications of racism. But abolitionists were equally adept at using scientific ideas to discredit slaveholders.
Looking beyond the science of race, The Science of Abolition: How Slaveholders Became the Enemies of Progress (Yale UP, 2021) shows how Black and white scientists and abolitionists drew upon a host of scientific disciplines--from chemistry, botany, and geology, to medicine and technology--to portray slaveholders as the enemies of progress. From the 1770s through the 1860s, scientists and abolitionists in Britain and the United States argued that slavery stood in the way of scientific progress, blinded slaveholders to scientific evidence, and prevented enslavers from adopting labor-saving technologies that might eradicate enslaved labor.
While historians increasingly highlight slavery's centrality to the modern world, fueling the rise of capitalism, science, and technology, few have asked where the myth of slavery's backwardness comes from in the first place. This book contends that by routinely portraying slaveholders as the enemies of science, abolitionists and scientists helped generate that myth.
Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>279</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Herschthal</itunes:subtitle>
      <itunes:summary>In the context of slavery, science is usually associated with slaveholders' scientific justifications of racism. But abolitionists were equally adept at using scientific ideas to discredit slaveholders.
Looking beyond the science of race, The Science of Abolition: How Slaveholders Became the Enemies of Progress (Yale UP, 2021) shows how Black and white scientists and abolitionists drew upon a host of scientific disciplines--from chemistry, botany, and geology, to medicine and technology--to portray slaveholders as the enemies of progress. From the 1770s through the 1860s, scientists and abolitionists in Britain and the United States argued that slavery stood in the way of scientific progress, blinded slaveholders to scientific evidence, and prevented enslavers from adopting labor-saving technologies that might eradicate enslaved labor.
While historians increasingly highlight slavery's centrality to the modern world, fueling the rise of capitalism, science, and technology, few have asked where the myth of slavery's backwardness comes from in the first place. This book contends that by routinely portraying slaveholders as the enemies of science, abolitionists and scientists helped generate that myth.
Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the context of slavery, science is usually associated with slaveholders' scientific justifications of racism. But abolitionists were equally adept at using scientific ideas to discredit slaveholders.</p><p>Looking beyond the science of race, <a href="https://bookshop.org/a/12343/9780300236804"><em>The Science of Abolition: How Slaveholders Became the Enemies of Progress</em></a><em> </em>(Yale UP, 2021) shows how Black and white scientists and abolitionists drew upon a host of scientific disciplines--from chemistry, botany, and geology, to medicine and technology--to portray slaveholders as the enemies of progress. From the 1770s through the 1860s, scientists and abolitionists in Britain and the United States argued that slavery stood in the way of scientific progress, blinded slaveholders to scientific evidence, and prevented enslavers from adopting labor-saving technologies that might eradicate enslaved labor.</p><p>While historians increasingly highlight slavery's centrality to the modern world, fueling the rise of capitalism, science, and technology, few have asked where the myth of slavery's backwardness comes from in the first place. This book contends that by routinely portraying slaveholders as the enemies of science, abolitionists and scientists helped generate that myth.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1155-mcneil-adam"><em>Adam McNeil</em></a><em> is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kenneth L. Caneva, "Helmholtz and the Conservation of Energy: Contexts of Creation and Reception" (MIT Press, 2021)</title>
      <description>In 1847, Herman Helmholtz, arguably the most important German physicist of the nineteenth century, published his formulation of what became known as the conservation of energy--unarguably the most important single development in physics of that century, transforming what had been a conglomeration of separate topics into a coherent field unified by the concept of energy. In Helmholtz and the Conservation of Energy: Contexts of Creation and Reception (MIT Press, 2021), Kenneth Caneva offers a detailed account of Helmholtz's work on the subject, the sources that he drew upon, the varying responses to his work from scientists of the era, and the impact on physics as a discipline.
Caneva describes the set of abiding concerns that prompted Helmholtz's work, including his rejection of the idea of a work-performing vital force, and investigates Helmholtz's relationship to both an older generation of physicists and an emerging community of reformist physiologists. He analyzes Helmholtz's indebtedness to Johannes Müller and Justus Liebig and discusses Helmholtz's tense and ambivalent relationship to the work of Robert Mayer, who had earlier proposed the uncreatability, indestructibility, and transformability of force. Caneva examines Helmholtz's continued engagement with the subject, his role in the acceptance of the conservation of energy as the central principle of physics, and the eventual incorporation of the principle in textbooks as established science.
Corinne Doria is a historian specializing in the social history of medicine. She is a lecturer at the Chinese University of Hong Kong in Shenzhen and teaches Disability Studies at Sciences-Po (Paris). Her work focuses on the history of ophthalmology and visual impairment in the West.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kenneth L. Caneva</itunes:subtitle>
      <itunes:summary>In 1847, Herman Helmholtz, arguably the most important German physicist of the nineteenth century, published his formulation of what became known as the conservation of energy--unarguably the most important single development in physics of that century, transforming what had been a conglomeration of separate topics into a coherent field unified by the concept of energy. In Helmholtz and the Conservation of Energy: Contexts of Creation and Reception (MIT Press, 2021), Kenneth Caneva offers a detailed account of Helmholtz's work on the subject, the sources that he drew upon, the varying responses to his work from scientists of the era, and the impact on physics as a discipline.
Caneva describes the set of abiding concerns that prompted Helmholtz's work, including his rejection of the idea of a work-performing vital force, and investigates Helmholtz's relationship to both an older generation of physicists and an emerging community of reformist physiologists. He analyzes Helmholtz's indebtedness to Johannes Müller and Justus Liebig and discusses Helmholtz's tense and ambivalent relationship to the work of Robert Mayer, who had earlier proposed the uncreatability, indestructibility, and transformability of force. Caneva examines Helmholtz's continued engagement with the subject, his role in the acceptance of the conservation of energy as the central principle of physics, and the eventual incorporation of the principle in textbooks as established science.
Corinne Doria is a historian specializing in the social history of medicine. She is a lecturer at the Chinese University of Hong Kong in Shenzhen and teaches Disability Studies at Sciences-Po (Paris). Her work focuses on the history of ophthalmology and visual impairment in the West.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1847, Herman Helmholtz, arguably the most important German physicist of the nineteenth century, published his formulation of what became known as the conservation of energy--unarguably the most important single development in physics of that century, transforming what had been a conglomeration of separate topics into a coherent field unified by the concept of energy. In <a href="https://bookshop.org/a/12343/9780262045735"><em>Helmholtz and the Conservation of Energy: Contexts of Creation and Reception</em></a><em> </em>(MIT Press, 2021), Kenneth Caneva offers a detailed account of Helmholtz's work on the subject, the sources that he drew upon, the varying responses to his work from scientists of the era, and the impact on physics as a discipline.</p><p>Caneva describes the set of abiding concerns that prompted Helmholtz's work, including his rejection of the idea of a work-performing vital force, and investigates Helmholtz's relationship to both an older generation of physicists and an emerging community of reformist physiologists. He analyzes Helmholtz's indebtedness to Johannes Müller and Justus Liebig and discusses Helmholtz's tense and ambivalent relationship to the work of Robert Mayer, who had earlier proposed the uncreatability, indestructibility, and transformability of force. Caneva examines Helmholtz's continued engagement with the subject, his role in the acceptance of the conservation of energy as the central principle of physics, and the eventual incorporation of the principle in textbooks as established science.</p><p><em>Corinne Doria is a historian specializing in the social history of medicine. She is a lecturer at the Chinese University of Hong Kong in Shenzhen and teaches Disability Studies at Sciences-Po (Paris). Her work focuses on the history of ophthalmology and visual impairment in the West.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2704</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Richard Payne, ed., "Secularizing Buddhism: New Perspectives on a Dynamic Tradition" (Shambhala, 2021)</title>
      <description>A timely essay collection on the development and influence of secular expressions of Buddhism in the West and beyond.
How do secular values impact Buddhism in the modern world? What versions of Buddhism are being transmitted to the West? Is it possible to know whether an interpretation of the Buddha’s words is correct?
In this new essay collection, opposing ideas that often define Buddhist communities—secular versus religious, modern versus traditional, Western versus Eastern—are unpacked and critically examined. These reflections by contemporary scholars and practitioners reveal the dynamic process of reinterpreting and reimagining Buddhism in secular contexts, from the mindfulness movement to Buddhist shrine displays in museums, to whether rebirth is an essential belief.
Richard Payne's edited collection Secularizing Buddhism: New Perspectives on a Dynamic Tradition (Shambhala, 2021) explores a wide range of modern understandings of Buddhism—whether it is considered a religion, philosophy, or lifestyle choice—and questions if secular Buddhism is purely a Western invention, offering a timely contribution to an ever-evolving discussion.
Contributors include Bhikkhu Bodhi, Kate Crosby, Gil Fronsdal, Kathleen Gregory, Funie Hsu, Roger R. Jackson, Charles B. Jones, David L. McMahan, Richard K. Payne, Ron Purser, Sarah Shaw, Philippe Turenne, and Pamela D. Winfield.
Tori Montrose is a Visiting Assistant Professor of Religion at Reed College specializing in Buddhism and Japanese religions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Payne</itunes:subtitle>
      <itunes:summary>A timely essay collection on the development and influence of secular expressions of Buddhism in the West and beyond.
How do secular values impact Buddhism in the modern world? What versions of Buddhism are being transmitted to the West? Is it possible to know whether an interpretation of the Buddha’s words is correct?
In this new essay collection, opposing ideas that often define Buddhist communities—secular versus religious, modern versus traditional, Western versus Eastern—are unpacked and critically examined. These reflections by contemporary scholars and practitioners reveal the dynamic process of reinterpreting and reimagining Buddhism in secular contexts, from the mindfulness movement to Buddhist shrine displays in museums, to whether rebirth is an essential belief.
Richard Payne's edited collection Secularizing Buddhism: New Perspectives on a Dynamic Tradition (Shambhala, 2021) explores a wide range of modern understandings of Buddhism—whether it is considered a religion, philosophy, or lifestyle choice—and questions if secular Buddhism is purely a Western invention, offering a timely contribution to an ever-evolving discussion.
Contributors include Bhikkhu Bodhi, Kate Crosby, Gil Fronsdal, Kathleen Gregory, Funie Hsu, Roger R. Jackson, Charles B. Jones, David L. McMahan, Richard K. Payne, Ron Purser, Sarah Shaw, Philippe Turenne, and Pamela D. Winfield.
Tori Montrose is a Visiting Assistant Professor of Religion at Reed College specializing in Buddhism and Japanese religions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A timely essay collection on the development and influence of secular expressions of Buddhism in the West and beyond.</p><p>How do secular values impact Buddhism in the modern world? What versions of Buddhism are being transmitted to the West? Is it possible to know whether an interpretation of the Buddha’s words is correct?</p><p>In this new essay collection, opposing ideas that often define Buddhist communities—secular versus religious, modern versus traditional, Western versus Eastern—are unpacked and critically examined. These reflections by contemporary scholars and practitioners reveal the dynamic process of reinterpreting and reimagining Buddhism in secular contexts, from the mindfulness movement to Buddhist shrine displays in museums, to whether rebirth is an essential belief.</p><p>Richard Payne's edited collection <a href="https://bookshop.org/a/12343/9781611808896"><em>Secularizing Buddhism: New Perspectives on a Dynamic Tradition</em></a><em> </em>(Shambhala, 2021) explores a wide range of modern understandings of Buddhism—whether it is considered a religion, philosophy, or lifestyle choice—and questions if secular Buddhism is purely a Western invention, offering a timely contribution to an ever-evolving discussion.</p><p>Contributors include Bhikkhu Bodhi, Kate Crosby, Gil Fronsdal, Kathleen Gregory, Funie Hsu, Roger R. Jackson, Charles B. Jones, David L. McMahan, Richard K. Payne, Ron Purser, Sarah Shaw, Philippe Turenne, and Pamela D. Winfield.</p><p><a href="https://www.reed.edu/faculty-profiles/profiles/montrose-victoria.html"><em>Tori Montrose</em></a><em> is a Visiting Assistant Professor of Religion at Reed College specializing in Buddhism and Japanese religions.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3408</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[047491a8-85b6-11ec-82e7-47bee001fc16]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7231380643.mp3?updated=1644080089" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michele Alacevich, "Albert O. Hirschman: An Intellectual Biography" (Columbia UP, 2021)</title>
      <description>Despite the virtually unanimous agreement about his importance, describing Hirschman’s legacy and influence on others is not an easy task— arguably because he was indeed in a league of his own. His search for fresh perspectives was so eclectic that, as many have noted, no recognizable school has ever developed in his footsteps …
– Michele Alacevich, Albert O. Hirschman – An Intellectual Biography (2021)
These thoughts from the concluding chapter of Michele Alacevich’s latest book Albert O. Hirschman: An Intellectual Biography (Columbia University Press, 2021), speaks to the remarkable life and scholarship as analyzed and described in the professor’s concise and stimulating book of 330 pages including notes and index. In this episode Professor Alacevich explains the significance and ongoing relevance of the interesting work of the political economist and social scientist Hirschman who was a product of the Weimar Republic, and who later became a founding member of The Institute for Advanced Studies in Princeton. As many listeners know, Hirschman authored books such as Exit, Voice, and Loyalty, The Passions and The Interests, and The Rhetoric of Reaction – just a few of his more recognizable titles as Michele discusses many others in this interview.
For instance, Professor Alacevich describes the 1977, The Passions and The Interests, as a history of ideas wherein Hirschman tried to make sense of political developments of the time in Latin America by examining the link between economic growth and dictatorship. He also talks about the 1967, Development Projects Observed, as insightful analysis that the original publisher reissued in 2015 with a Foreword by Cass Sunstein and an Afterword written by Michele even though he modestly does not mention his own contribution in this conversation.
This new book examines the ideas and scholarly debate surrounding Hirschman’s scholarly work and is a nice complement to the 2013, The Worldly Philosopher, a Hirschman biography by Jeremy Adelman. Professor Alacevich shares many interesting insights about the relevance of Hirschman’s approach today – from how the problem of democracy was a unifying theme in his scholarship including the more formal economic analysis, as well as his emphasis on how ‘doubt’ must be at the heart of a working democracy. Michele’s thoughtful analysis of Hirschman’s important ideas and works is well-worth a listen as is a reading of his engaging intellectual biography.
Michele Alacevich is a professor of Economic History and Thought at the University of Bologna, and is currently working on a history of development economics in relation to the three questions of economic growth, democracy, and environmental sustainability.
Keith Krueger lectures at the SILC Business School in Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michele Alacevich</itunes:subtitle>
      <itunes:summary>Despite the virtually unanimous agreement about his importance, describing Hirschman’s legacy and influence on others is not an easy task— arguably because he was indeed in a league of his own. His search for fresh perspectives was so eclectic that, as many have noted, no recognizable school has ever developed in his footsteps …
– Michele Alacevich, Albert O. Hirschman – An Intellectual Biography (2021)
These thoughts from the concluding chapter of Michele Alacevich’s latest book Albert O. Hirschman: An Intellectual Biography (Columbia University Press, 2021), speaks to the remarkable life and scholarship as analyzed and described in the professor’s concise and stimulating book of 330 pages including notes and index. In this episode Professor Alacevich explains the significance and ongoing relevance of the interesting work of the political economist and social scientist Hirschman who was a product of the Weimar Republic, and who later became a founding member of The Institute for Advanced Studies in Princeton. As many listeners know, Hirschman authored books such as Exit, Voice, and Loyalty, The Passions and The Interests, and The Rhetoric of Reaction – just a few of his more recognizable titles as Michele discusses many others in this interview.
For instance, Professor Alacevich describes the 1977, The Passions and The Interests, as a history of ideas wherein Hirschman tried to make sense of political developments of the time in Latin America by examining the link between economic growth and dictatorship. He also talks about the 1967, Development Projects Observed, as insightful analysis that the original publisher reissued in 2015 with a Foreword by Cass Sunstein and an Afterword written by Michele even though he modestly does not mention his own contribution in this conversation.
This new book examines the ideas and scholarly debate surrounding Hirschman’s scholarly work and is a nice complement to the 2013, The Worldly Philosopher, a Hirschman biography by Jeremy Adelman. Professor Alacevich shares many interesting insights about the relevance of Hirschman’s approach today – from how the problem of democracy was a unifying theme in his scholarship including the more formal economic analysis, as well as his emphasis on how ‘doubt’ must be at the heart of a working democracy. Michele’s thoughtful analysis of Hirschman’s important ideas and works is well-worth a listen as is a reading of his engaging intellectual biography.
Michele Alacevich is a professor of Economic History and Thought at the University of Bologna, and is currently working on a history of development economics in relation to the three questions of economic growth, democracy, and environmental sustainability.
Keith Krueger lectures at the SILC Business School in Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Despite the virtually unanimous agreement about his importance, describing Hirschman’s legacy and influence on others is not an easy task— arguably because he was indeed in a league of his own. His search for fresh perspectives was so eclectic that, as many have noted, no recognizable school has ever developed in his footsteps …</em></p><p>– Michele Alacevich, <em>Albert O. Hirschman – An Intellectual Biography </em>(2021)</p><p>These thoughts from the concluding chapter of Michele Alacevich’s latest book <a href="https://bookshop.org/a/12343/9780231199827"><em>Albert O. Hirschman: An Intellectual Biography</em></a> (Columbia University Press, 2021), speaks to the remarkable life and scholarship as analyzed and described in the professor’s concise and stimulating book of 330 pages including notes and index. In this episode Professor Alacevich explains the significance and ongoing relevance of the interesting work of the political economist and social scientist Hirschman who was a product of the Weimar Republic, and who later became a founding member of The Institute for Advanced Studies in Princeton. As many listeners know, Hirschman authored books such as <em>Exit, Voice, and Loyalty</em>, <em>The Passions and The Interests</em>, and <em>The Rhetoric of Reaction</em> – just a few of his more recognizable titles as Michele discusses many others in this interview.</p><p>For instance, Professor Alacevich describes the 1977, <em>The Passions and The Interests,</em> as a history of ideas wherein Hirschman tried to make sense of political developments of the time in Latin America by examining the link between economic growth and dictatorship. He also talks about the 1967, <em>Development Projects Observed</em>, as insightful analysis that the original publisher reissued in 2015 with a Foreword by Cass Sunstein and an Afterword written by Michele even though he modestly does not mention his own contribution in this conversation.</p><p>This new book examines the ideas and scholarly debate surrounding Hirschman’s scholarly work and is a nice complement to the 2013, <em>The Worldly Philosopher</em>, a Hirschman biography by Jeremy Adelman. Professor Alacevich shares many interesting insights about the relevance of Hirschman’s approach today – from how the problem of democracy was a unifying theme in his scholarship including the more formal economic analysis, as well as his emphasis on how ‘doubt’ must be at the heart of a working democracy. Michele’s thoughtful analysis of Hirschman’s important ideas and works is well-worth a listen as is a reading of his engaging intellectual biography.</p><p>Michele Alacevich is a professor of Economic History and Thought at the University of Bologna, and is currently working on a history of development economics in relation to the three questions of economic growth, democracy, and environmental sustainability.</p><p><em>Keith Krueger lectures at the SILC Business School in Shanghai University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5613</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[34eb6258-83a4-11ec-ade2-f34192590870]]></guid>
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    <item>
      <title>Rudolf Ramm, "Medical Jurisprudence and Rules of the Medical Profession [1942]" (Springer, 2019)</title>
      <description>This is the first translation in English of Rudolf Ramm’s textbook Ärztliche Rechts- und Standeskunde: Der Arzt als Gesundheitserzieher, translated and introduced by Melvin Wayne Cooper. Medical Jurisprudence and Rules of the Medical Profession (Springer, 2019) has been reported to be an influential manual for medical ethics in Nazi Germany and is commonly quoted as representing the Nazi viewpoint of the position and responsibilities of the physician in the National Socialist society. It interprets the National Socialist Weltanschauung, i.e. the National Socialist Philosophical Worldview, and makes explicit how this world view was to be actuated by the true National Socialist physician. It is a good text to attempt to see the National Socialist medical world view from the perspective of its practitioners. Ramm’s text could be viewed as being analogous to an Army Field Manual for the practicing National Socialist physician. It dictates the specific applications of the legal values and rules which emanate from this Weltanschauung to the developing medical students and practicing National Socialist physicians. According to some scholars Ramm’s book, which was written not only for students but also for postgraduates, and which received positive reviews in German medical journals, is the most important known historical source pertaining to the instruction of Nazi medical ethics. The 1942 edition sold out within a year, and a second edition published in 1943 included an extended appendix of medical laws. Through this book Ramm’s unique text is now available for an English language audience, thanks to the thorough translation and accessible introduction by Melvin Wayne Cooper.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bob Baker</itunes:subtitle>
      <itunes:summary>This is the first translation in English of Rudolf Ramm’s textbook Ärztliche Rechts- und Standeskunde: Der Arzt als Gesundheitserzieher, translated and introduced by Melvin Wayne Cooper. Medical Jurisprudence and Rules of the Medical Profession (Springer, 2019) has been reported to be an influential manual for medical ethics in Nazi Germany and is commonly quoted as representing the Nazi viewpoint of the position and responsibilities of the physician in the National Socialist society. It interprets the National Socialist Weltanschauung, i.e. the National Socialist Philosophical Worldview, and makes explicit how this world view was to be actuated by the true National Socialist physician. It is a good text to attempt to see the National Socialist medical world view from the perspective of its practitioners. Ramm’s text could be viewed as being analogous to an Army Field Manual for the practicing National Socialist physician. It dictates the specific applications of the legal values and rules which emanate from this Weltanschauung to the developing medical students and practicing National Socialist physicians. According to some scholars Ramm’s book, which was written not only for students but also for postgraduates, and which received positive reviews in German medical journals, is the most important known historical source pertaining to the instruction of Nazi medical ethics. The 1942 edition sold out within a year, and a second edition published in 1943 included an extended appendix of medical laws. Through this book Ramm’s unique text is now available for an English language audience, thanks to the thorough translation and accessible introduction by Melvin Wayne Cooper.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is the first translation in English of Rudolf Ramm’s textbook <em>Ärztliche Rechts- und Standeskunde: Der Arzt als Gesundheitserzieher</em>, translated and introduced by Melvin Wayne Cooper. <a href="https://bookshop.org/a/12343/9783030252472">Medical Jurisprudence and Rules of the Medical Profession</a> (Springer, 2019) has been reported to be an influential manual for medical ethics in Nazi Germany and is commonly quoted as representing the Nazi viewpoint of the position and responsibilities of the physician in the National Socialist society. It interprets the National Socialist Weltanschauung, i.e. the National Socialist Philosophical Worldview, and makes explicit how this world view was to be actuated by the true National Socialist physician. It is a good text to attempt to see the National Socialist medical world view from the perspective of its practitioners. Ramm’s text could be viewed as being analogous to an Army Field Manual for the practicing National Socialist physician. It dictates the specific applications of the legal values and rules which emanate from this Weltanschauung to the developing medical students and practicing National Socialist physicians. According to some scholars Ramm’s book, which was written not only for students but also for postgraduates, and which received positive reviews in German medical journals, is the most important known historical source pertaining to the instruction of Nazi medical ethics. The 1942 edition sold out within a year, and a second edition published in 1943 included an extended appendix of medical laws. Through this book Ramm’s unique text is now available for an English language audience, thanks to the thorough translation and accessible introduction by Melvin Wayne Cooper.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2528</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nathaniel L. Moir, "Number One Realist: Bernard Fall and Vietnamese Revolutionary Warfare" (Oxford UP, 2021)</title>
      <description>In Number One Realist: Bernard Fall and Vietnamese Revolutionary Warfare (Oxford UP, 2021), Dr. Nathaniel L. Moir studies the thought of this overlooked figure, one of the most important experts on counterinsurgency warfare in Indochina. Dr. Moir’s intellectual history analyses Fall’s formative experiences: his service in the French underground and army during the Second World War; his father’s execution by the Germans and his mother’s murder in Auschwitz; and his work as a research analyst at the Nuremberg Trials. Moir demonstrates how these critical events made Fall “an insightful analyst of war because of the experience and knowledge he brought to his study and his early recognition of the Viet Minh’s approach to warfare, which they used to defeat the French in 1954 during the First Indochina War.”
Dr. Moir investigates how Bernard Fall understood and described Vietnamese revolutionary warfare in Indochina after World War II.The book tells a history indelibly tied to Bernard Fall, but also centers on the unique circumstances through which Fall came to identify, study, and describe revolutionary warfare in Indochina.
In the years before conventional American intervention in 1965, Fall argued that—far more than anything in the United States’ military arsenal—resolving conflict in Vietnam would require political strength, willpower, integrity and skill. Number One Realist illuminates Fall’s study of political reconciliation in Indochina, while showing how his profound, humanitarian critique of war continues to echo in the endless conflicts of the present.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathaniel L. Moir</itunes:subtitle>
      <itunes:summary>In Number One Realist: Bernard Fall and Vietnamese Revolutionary Warfare (Oxford UP, 2021), Dr. Nathaniel L. Moir studies the thought of this overlooked figure, one of the most important experts on counterinsurgency warfare in Indochina. Dr. Moir’s intellectual history analyses Fall’s formative experiences: his service in the French underground and army during the Second World War; his father’s execution by the Germans and his mother’s murder in Auschwitz; and his work as a research analyst at the Nuremberg Trials. Moir demonstrates how these critical events made Fall “an insightful analyst of war because of the experience and knowledge he brought to his study and his early recognition of the Viet Minh’s approach to warfare, which they used to defeat the French in 1954 during the First Indochina War.”
Dr. Moir investigates how Bernard Fall understood and described Vietnamese revolutionary warfare in Indochina after World War II.The book tells a history indelibly tied to Bernard Fall, but also centers on the unique circumstances through which Fall came to identify, study, and describe revolutionary warfare in Indochina.
In the years before conventional American intervention in 1965, Fall argued that—far more than anything in the United States’ military arsenal—resolving conflict in Vietnam would require political strength, willpower, integrity and skill. Number One Realist illuminates Fall’s study of political reconciliation in Indochina, while showing how his profound, humanitarian critique of war continues to echo in the endless conflicts of the present.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9780197629888"><em>Number One Realist: Bernard Fall and Vietnamese Revolutionary Warfare</em></a><em> </em>(Oxford UP, 2021), Dr. Nathaniel L. Moir studies the thought of this overlooked figure, one of the most important experts on counterinsurgency warfare in Indochina. Dr. Moir’s intellectual history analyses Fall’s formative experiences: his service in the French underground and army during the Second World War; his father’s execution by the Germans and his mother’s murder in Auschwitz; and his work as a research analyst at the Nuremberg Trials. Moir demonstrates how these critical events made Fall “an insightful analyst of war because of the experience and knowledge he brought to his study and his early recognition of the Viet Minh’s approach to warfare, which they used to defeat the French in 1954 during the First Indochina War.”</p><p>Dr. Moir investigates how Bernard Fall understood and described Vietnamese revolutionary warfare in Indochina after World War II.The book tells a history indelibly tied to Bernard Fall, but also centers on the unique circumstances through which Fall came to identify, study, and describe revolutionary warfare in Indochina.</p><p>In the years before conventional American intervention in 1965, Fall argued that—far more than anything in the United States’ military arsenal—resolving conflict in Vietnam would require political strength, willpower, integrity and skill. <em>Number One Realist</em> illuminates Fall’s study of political reconciliation in Indochina, while showing how his profound, humanitarian critique of war continues to echo in the endless conflicts of the present.</p><p><em>This interview was conducted by </em><a href="https://mirandamelcher.com/"><em>Dr. Miranda Melcher</em></a><em> whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2582</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Micah Alpaugh, "Friends of Freedom: The Rise of Social Movements in the Age of Atlantic Revolutions" (Cambridge UP, 2021)</title>
      <description>As the old cliché goes, “there must have been something in the water.” A new book by historian Micah Alpaugh, Friends of Freedom: The Rise of Social Movements in the Age of Atlantic Revolutions (Cambridge UP, 2021), courses a thread through the various disorders that riddled the Atlantic World in the late-eighteenth century. Alpaugh searches for and brings to light commonalities that spread through regions circling the North Atlantic. From the Caribbean islands to Ireland; France, colonial America, and the United Kingdom, “Liberty” and “Freedom” conjoined a patchwork of disparate people who gave rise to social movements roughly at the same moment in history.
Alpaugh’s archival research is astounding and unearthed new ways of looking at eighteenth-century revolutions beginning with the United State and ending with Haiti. In Friends of Freedom, Alpaugh reconfigures Boston’s “Sons of Liberty” as a social leviathan that swept the eastern seaboard of North America thereby becoming emulated by similar clubs of men and women in Britain, France, and Ireland – i.e., “friends of freedom.” What Alpaugh proves, without a doubt, were the incredible transatlantic networks by which social movement spread, movements that inspired powerful forces on both sides of the Atlantic. The rise of abolitionism, for example, connected moral philosophers, clerics, and thinkers throughout this large ocean basin as the Enlightened values of liberty and freedom became haltingly extended to all ranks of Atlantic society.
Joseph Krulder is a historian of Britain's long eighteenth-century: cultural, social, military, and economic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Micah Alpaugh</itunes:subtitle>
      <itunes:summary>As the old cliché goes, “there must have been something in the water.” A new book by historian Micah Alpaugh, Friends of Freedom: The Rise of Social Movements in the Age of Atlantic Revolutions (Cambridge UP, 2021), courses a thread through the various disorders that riddled the Atlantic World in the late-eighteenth century. Alpaugh searches for and brings to light commonalities that spread through regions circling the North Atlantic. From the Caribbean islands to Ireland; France, colonial America, and the United Kingdom, “Liberty” and “Freedom” conjoined a patchwork of disparate people who gave rise to social movements roughly at the same moment in history.
Alpaugh’s archival research is astounding and unearthed new ways of looking at eighteenth-century revolutions beginning with the United State and ending with Haiti. In Friends of Freedom, Alpaugh reconfigures Boston’s “Sons of Liberty” as a social leviathan that swept the eastern seaboard of North America thereby becoming emulated by similar clubs of men and women in Britain, France, and Ireland – i.e., “friends of freedom.” What Alpaugh proves, without a doubt, were the incredible transatlantic networks by which social movement spread, movements that inspired powerful forces on both sides of the Atlantic. The rise of abolitionism, for example, connected moral philosophers, clerics, and thinkers throughout this large ocean basin as the Enlightened values of liberty and freedom became haltingly extended to all ranks of Atlantic society.
Joseph Krulder is a historian of Britain's long eighteenth-century: cultural, social, military, and economic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the old cliché goes, “there must have been something in the water.” A new book by historian Micah Alpaugh, <a href="https://bookshop.org/a/12343/9781316515617"><em>Friends of Freedom: The Rise of Social Movements in the Age of Atlantic Revolutions</em></a><em> </em>(Cambridge UP, 2021), courses a thread through the various disorders that riddled the Atlantic World in the late-eighteenth century. Alpaugh searches for and brings to light commonalities that spread through regions circling the North Atlantic. From the Caribbean islands to Ireland; France, colonial America, and the United Kingdom, “Liberty” and “Freedom” conjoined a patchwork of disparate people who gave rise to social movements roughly at the same moment in history.</p><p>Alpaugh’s archival research is astounding and unearthed new ways of looking at eighteenth-century revolutions beginning with the United State and ending with Haiti. In <em>Friends of Freedom</em>, Alpaugh reconfigures Boston’s “Sons of Liberty” as a social leviathan that swept the eastern seaboard of North America thereby becoming emulated by similar clubs of men and women in Britain, France, and Ireland – i.e., “friends of freedom.” What Alpaugh proves, without a doubt, were the incredible transatlantic networks by which social movement spread, movements that inspired powerful forces on both sides of the Atlantic. The rise of abolitionism, for example, connected moral philosophers, clerics, and thinkers throughout this large ocean basin as the Enlightened values of liberty and freedom became haltingly extended to all ranks of Atlantic society.</p><p><a href="https://www.joehistorian.com/"><em>Joseph Krulder</em></a><em> is a historian of Britain's long eighteenth-century: cultural, social, military, and economic.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3613</itunes:duration>
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      <title>David L. Hoffmann, "The Memory of the Second World War in Soviet and Post-Soviet Russia" (Routledge, 2021)</title>
      <description>Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force.
Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman’s choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day.
World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today.
In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians.
“Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia’s leaders and people, at a moment of heightened tensions between Russia and the West.
Professor David Hoffman is Ohio State’s College of Arts and Sciences Distinguished Professor. 
 Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David L. Hoffmann</itunes:subtitle>
      <itunes:summary>Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force.
Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman’s choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day.
World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today.
In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians.
“Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia’s leaders and people, at a moment of heightened tensions between Russia and the West.
Professor David Hoffman is Ohio State’s College of Arts and Sciences Distinguished Professor. 
 Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force.</p><p>Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up <a href="https://bookshop.org/a/12343/9780367701765"><em>The Memory of the Second World War in Soviet and Post-Soviet Russia</em></a> (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman’s choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day.</p><p>World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today.</p><p>In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians.</p><p>“Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia’s leaders and people, at a moment of heightened tensions between Russia and the West.</p><p><a href="https://history.osu.edu/people/hoffmann.218">Professor David Hoffman</a> is Ohio State’s College of Arts and Sciences Distinguished Professor. </p><p><em> </em><a href="https://jennifereremeeva.com/"><em>Jennifer Eremeeva</em></a><em> is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Leonard Mlodinow, "Emotional: How Feelings Shape Our Thinking" (Pantheon, 2022)</title>
      <description>Today I talked to Leonard Mdlodinow about his new book Emotional: How Feelings Shape Our Thinking (Pantheon, 2022).
"On or around December 1910, human character changed,” Virginia Woolf memorably wrote, citing the rise of Modernism. Take things ahead a century, and Leonard Mdlodinow is making a similarly striking statement that advances in how neuroscientists can trace the connectivity of neurons has led to another striking advancement in intellectual life since approximately 2010. From the 1980s until that date, psychologists and neuroscientists were both appreciating and refining the concept of emotions as inherited from Charles Darwin. Since then, what emotions are and how they operate has undergone a conceptual revolution. This episode follows Mlodinow’s guidance as he outlines how scientists today focus on emotions as functional agents, thoroughly emmeshed in how we selectively perceive and adapt to the circumstances we find ourselves in. One tangible example of the revolution: now we know that childhood can literally change our DNA as we react and adjust to emotionally-laden experiences that leave their emotional fingerprint on us all.
Leonard Mlodinow received his PhD in theoretical physics from the University of California, Berkeley, was a fellow at the Max Planck Institute, and has been on the faculty at CalTech. His previous, award-winning books include two written with Stephen Hawking, and another written with Deepak Chopra.
Dan Hill, PhD, is the author of nine books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). His new book is Blah, Blah, Blah: A Snarky Guide to Office Lingo. To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leonard Mlodinow</itunes:subtitle>
      <itunes:summary>Today I talked to Leonard Mdlodinow about his new book Emotional: How Feelings Shape Our Thinking (Pantheon, 2022).
"On or around December 1910, human character changed,” Virginia Woolf memorably wrote, citing the rise of Modernism. Take things ahead a century, and Leonard Mdlodinow is making a similarly striking statement that advances in how neuroscientists can trace the connectivity of neurons has led to another striking advancement in intellectual life since approximately 2010. From the 1980s until that date, psychologists and neuroscientists were both appreciating and refining the concept of emotions as inherited from Charles Darwin. Since then, what emotions are and how they operate has undergone a conceptual revolution. This episode follows Mlodinow’s guidance as he outlines how scientists today focus on emotions as functional agents, thoroughly emmeshed in how we selectively perceive and adapt to the circumstances we find ourselves in. One tangible example of the revolution: now we know that childhood can literally change our DNA as we react and adjust to emotionally-laden experiences that leave their emotional fingerprint on us all.
Leonard Mlodinow received his PhD in theoretical physics from the University of California, Berkeley, was a fellow at the Max Planck Institute, and has been on the faculty at CalTech. His previous, award-winning books include two written with Stephen Hawking, and another written with Deepak Chopra.
Dan Hill, PhD, is the author of nine books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). His new book is Blah, Blah, Blah: A Snarky Guide to Office Lingo. To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Leonard Mdlodinow about his new book <a href="https://bookshop.org/a/12343/9781524747596"><em>Emotional: How Feelings Shape Our Thinking</em></a> (Pantheon, 2022).</p><p>"On or around December 1910, human character changed,” Virginia Woolf memorably wrote, citing the rise of Modernism. Take things ahead a century, and Leonard Mdlodinow is making a similarly striking statement that advances in how neuroscientists can trace the connectivity of neurons has led to another striking advancement in intellectual life since approximately 2010. From the 1980s until that date, psychologists and neuroscientists were both appreciating and refining the concept of emotions as inherited from Charles Darwin. Since then, what emotions are and how they operate has undergone a conceptual revolution. This episode follows Mlodinow’s guidance as he outlines how scientists today focus on emotions as functional agents, thoroughly emmeshed in how we selectively perceive and adapt to the circumstances we find ourselves in. One tangible example of the revolution: now we know that childhood can literally change our DNA as we react and adjust to emotionally-laden experiences that leave their emotional fingerprint on us all.</p><p>Leonard Mlodinow received his PhD in theoretical physics from the University of California, Berkeley, was a fellow at the Max Planck Institute, and has been on the faculty at CalTech. His previous, award-winning books include two written with Stephen Hawking, and another written with Deepak Chopra.</p><p><em>Dan Hill, PhD, is the author of nine books and leads Sensory Logic, Inc. (</em><a href="https://www.sensorylogic.com/"><em>https://www.sensorylogic.com</em></a><em>). His new book is Blah, Blah, Blah: A Snarky Guide to Office Lingo. To check out his related “Dan Hill’s EQ Spotlight” blog, visit </em><a href="https://emotionswizard.com/"><em>https://emotionswizard.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2761</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Simon Critchley, "Bald: 35 Philosophical Short Cuts" (Yale UP, 2021)</title>
      <description>Bald: 35 Philosophical Short Cuts (Yale UP, 2021) brings together thirty-five essays, originally published in the Times, on a wide range of topics, from the dimensions of Plato’s academy and the mysteries of Eleusis to Philip K. Dick, Mormonism, money, and the joy and pain of Liverpool Football Club fans. Simon Critchley has been a strong voice in popular philosophy for more than a decade. In an engaging and jargon‑free style, Critchley writes with honesty about the state of the world as he offers philosophically-informed and insightful considerations of happiness, violence, and faith. Stripped of inaccessible academic armatures, these short pieces bring philosophy out of the ivory tower and demonstrate an exciting new way to think in public.
Simon Critchley is the Hans Jonas Professor of Philosophy at the New School for Social Research and the moderator of the New York Times’ Stone column. He is a board member of the Onassis Foundation, and his most recent book is Tragedy, the Greeks, and Us. He lives in Brooklyn, NY.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>259</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Critchley</itunes:subtitle>
      <itunes:summary>Bald: 35 Philosophical Short Cuts (Yale UP, 2021) brings together thirty-five essays, originally published in the Times, on a wide range of topics, from the dimensions of Plato’s academy and the mysteries of Eleusis to Philip K. Dick, Mormonism, money, and the joy and pain of Liverpool Football Club fans. Simon Critchley has been a strong voice in popular philosophy for more than a decade. In an engaging and jargon‑free style, Critchley writes with honesty about the state of the world as he offers philosophically-informed and insightful considerations of happiness, violence, and faith. Stripped of inaccessible academic armatures, these short pieces bring philosophy out of the ivory tower and demonstrate an exciting new way to think in public.
Simon Critchley is the Hans Jonas Professor of Philosophy at the New School for Social Research and the moderator of the New York Times’ Stone column. He is a board member of the Onassis Foundation, and his most recent book is Tragedy, the Greeks, and Us. He lives in Brooklyn, NY.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780300255966"><em>Bald: 35 Philosophical Short Cuts</em></a> (Yale UP, 2021) brings together thirty-five essays, originally published in the Times, on a wide range of topics, from the dimensions of Plato’s academy and the mysteries of Eleusis to Philip K. Dick, Mormonism, money, and the joy and pain of Liverpool Football Club fans. Simon Critchley has been a strong voice in popular philosophy for more than a decade. In an engaging and jargon‑free style, Critchley writes with honesty about the state of the world as he offers philosophically-informed and insightful considerations of happiness, violence, and faith. Stripped of inaccessible academic armatures, these short pieces bring philosophy out of the ivory tower and demonstrate an exciting new way to think in public.</p><p>Simon Critchley is the Hans Jonas Professor of Philosophy at the New School for Social Research and the moderator of the New York Times’ Stone column. He is a board member of the Onassis Foundation, and his most recent book is Tragedy, the Greeks, and Us. He lives in Brooklyn, NY.</p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3927</itunes:duration>
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      <title>Rita Koganzon, "Liberal States, Authoritarian Families: Childhood and Education in Early Modern Thought" (Oxford UP, 2021)</title>
      <description>Rita Koganzon’s new book, Liberal States, Authoritarian Families: Childhood and Education in Early Modern Thought (Oxford UP, 2021), examines the structure and function of the family within early modern political thought while also teasing out the way that early childhood education may often be at odds with the claims to freedom within liberal states. Koganzon’s book traces the problem of authority in early modern thought in regard to how children need to be managed by those who are responsible for them—and how they are to be taught to be citizens, to be free, to have liberty, and to understand sovereignty. All of these teachings are complicated by the need to impose an authority of knowledge and expertise in the course of a child’s education. When these forms of authority are contextualized within liberal states, the tension is obvious between the idea of individual liberty and freedom, as pursued by adults in society, and the need to educate through this position of the authority of knowledge.
Koganzon’s work traces the approach and theorizing about the family and education through the work of Jean Bodin, Thomas Hobbes, John Locke, and Jean Jacques Rousseau. But the book starts with Hannah Arendt’s insight about education being an “inherently authoritarian undertaking” and that this is the conundrum for contemporary liberal thinkers. The first sections of the book examine the rise of sovereignty theory, especially in the work of Bodin and Hobbes. This work also brings up the logic of congruence, that the sovereign and the patriarch should be mirrors of each other in terms of their rule within their distinct realms. The thrust of the book, though, is in the exploration of the work by Locke and Rousseau, and their critiques of the sovereignty theory put forward by those who preceded them. Koganzon examines how both Locke’s work and Rousseau’s work also push against the logic of congruence in terms of the form of education. Liberal States, Authoritarian Families delves into the problem, particularly for Locke and Rousseau, of the tyranny of public opinion (the problem of peer pressure is real!), and how anti-authoritarian liberalism, particularly in the contemporary period, has done away with many of the components of authoritarianism within education that helped to limit this tyranny. This is a very clear and lively discussion and will be of interest to a wide range of readers and scholars.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>577</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rita Koganzon</itunes:subtitle>
      <itunes:summary>Rita Koganzon’s new book, Liberal States, Authoritarian Families: Childhood and Education in Early Modern Thought (Oxford UP, 2021), examines the structure and function of the family within early modern political thought while also teasing out the way that early childhood education may often be at odds with the claims to freedom within liberal states. Koganzon’s book traces the problem of authority in early modern thought in regard to how children need to be managed by those who are responsible for them—and how they are to be taught to be citizens, to be free, to have liberty, and to understand sovereignty. All of these teachings are complicated by the need to impose an authority of knowledge and expertise in the course of a child’s education. When these forms of authority are contextualized within liberal states, the tension is obvious between the idea of individual liberty and freedom, as pursued by adults in society, and the need to educate through this position of the authority of knowledge.
Koganzon’s work traces the approach and theorizing about the family and education through the work of Jean Bodin, Thomas Hobbes, John Locke, and Jean Jacques Rousseau. But the book starts with Hannah Arendt’s insight about education being an “inherently authoritarian undertaking” and that this is the conundrum for contemporary liberal thinkers. The first sections of the book examine the rise of sovereignty theory, especially in the work of Bodin and Hobbes. This work also brings up the logic of congruence, that the sovereign and the patriarch should be mirrors of each other in terms of their rule within their distinct realms. The thrust of the book, though, is in the exploration of the work by Locke and Rousseau, and their critiques of the sovereignty theory put forward by those who preceded them. Koganzon examines how both Locke’s work and Rousseau’s work also push against the logic of congruence in terms of the form of education. Liberal States, Authoritarian Families delves into the problem, particularly for Locke and Rousseau, of the tyranny of public opinion (the problem of peer pressure is real!), and how anti-authoritarian liberalism, particularly in the contemporary period, has done away with many of the components of authoritarianism within education that helped to limit this tyranny. This is a very clear and lively discussion and will be of interest to a wide range of readers and scholars.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rita Koganzon’s new book, <a href="https://bookshop.org/a/12343/9780197568804"><em>Liberal States, Authoritarian Families: Childhood and Education in Early Modern Thought</em></a> (Oxford UP, 2021), examines the structure and function of the family within early modern political thought while also teasing out the way that early childhood education may often be at odds with the claims to freedom within liberal states. Koganzon’s book traces the problem of authority in early modern thought in regard to how children need to be managed by those who are responsible for them—and how they are to be taught to be citizens, to be free, to have liberty, and to understand sovereignty. All of these teachings are complicated by the need to impose an authority of knowledge and expertise in the course of a child’s education. When these forms of authority are contextualized within liberal states, the tension is obvious between the idea of individual liberty and freedom, as pursued by adults in society, and the need to educate through this position of the authority of knowledge.</p><p>Koganzon’s work traces the approach and theorizing about the family and education through the work of Jean Bodin, Thomas Hobbes, John Locke, and Jean Jacques Rousseau. But the book starts with Hannah Arendt’s insight about education being an “inherently authoritarian undertaking” and that this is the conundrum for contemporary liberal thinkers. The first sections of the book examine the rise of sovereignty theory, especially in the work of Bodin and Hobbes. This work also brings up the logic of congruence, that the sovereign and the patriarch should be mirrors of each other in terms of their rule within their distinct realms. The thrust of the book, though, is in the exploration of the work by Locke and Rousseau, and their critiques of the sovereignty theory put forward by those who preceded them. Koganzon examines how both Locke’s work and Rousseau’s work also push against the logic of congruence in terms of the form of education. <em>Liberal States, Authoritarian Families</em> delves into the problem, particularly for Locke and Rousseau, of the tyranny of public opinion (the problem of peer pressure is real!), and how anti-authoritarian liberalism, particularly in the contemporary period, has done away with many of the components of authoritarianism within education that helped to limit this tyranny. This is a very clear and lively discussion and will be of interest to a wide range of readers and scholars.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2918</itunes:duration>
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      <title>Isaac Butler, "The Method: How the Twentieth Century Learned to Act" (Bloomsbury, 2022)</title>
      <description>“When I set out to write this book, I decided to approach it like a biography. After all, the Method had parents, obscure beginnings, fumbling toward its purpose, a spectacular rise, struggles as it reached the top, and an eventual decline.” This is how Isaac Butler articulates his project in The Method: How the Twentieth Century Learned to Act (Bloomsbury, February 2022). The Method tracks the origins of this transcontinental school of naturalistic acting and its many contradictions, including its emphasis on individualist achievement within communitarian organizations and the actorly tension between psychological interiority and external action when building a character. In following the life of this concept, Butler reveals the impossibly charming, ambitious, questionable cast of characters that have defined the terms of Western acting in the twentieth century. In the process, he clears up many of the public misunderstandings around Method as an approach and as a style.
In this discussion, Butler details his first career in the theater as a professional actor, explores how Constantin Stanislavski’s “system” of acting was the farthest thing from systematic, explains the difference between method and Method, and divulges the many rivalries and hostilities between American M/method practitioners and instructors at mid-century.
Isaac Butler is the coauthor (with Dan Kois) of The World Only Spins Forward: The Ascent of Angels in America, which NPR named one of the best books of 2018. Butler’s writing has appeared in New York magazine, Slate, the Guardian, American Theatre, and other publications. For Slate, he created and hosted Lend Me Your Ears, a podcast about Shakespeare and politics, and currently co-hosts Working, a podcast about the creative process. His work as a director has been seen on stages throughout the United States. He is the co-creator, with Darcy James Argue and Peter Nigrini, of Real Enemies, a multimedia exploration of conspiracy theories in the American psyche, which was named one of the best live events of 2015 by the New York Times and has been adapted into a feature-length film. Butler holds an MFA in creative nonfiction from the University of Minnesota and teaches theater history and performance at the New School and elsewhere. He lives in Brooklyn.
Annie Berke is the Film Editor at the Los Angeles Review of Books and author of Their Own Best Creations: Women Writers in Postwar Television (University of California Press, 2022). Her writing has been published in the Washington Post, Public Books, Literary Hub, The Forward, and Camera Obscura.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Isaac Butler</itunes:subtitle>
      <itunes:summary>“When I set out to write this book, I decided to approach it like a biography. After all, the Method had parents, obscure beginnings, fumbling toward its purpose, a spectacular rise, struggles as it reached the top, and an eventual decline.” This is how Isaac Butler articulates his project in The Method: How the Twentieth Century Learned to Act (Bloomsbury, February 2022). The Method tracks the origins of this transcontinental school of naturalistic acting and its many contradictions, including its emphasis on individualist achievement within communitarian organizations and the actorly tension between psychological interiority and external action when building a character. In following the life of this concept, Butler reveals the impossibly charming, ambitious, questionable cast of characters that have defined the terms of Western acting in the twentieth century. In the process, he clears up many of the public misunderstandings around Method as an approach and as a style.
In this discussion, Butler details his first career in the theater as a professional actor, explores how Constantin Stanislavski’s “system” of acting was the farthest thing from systematic, explains the difference between method and Method, and divulges the many rivalries and hostilities between American M/method practitioners and instructors at mid-century.
Isaac Butler is the coauthor (with Dan Kois) of The World Only Spins Forward: The Ascent of Angels in America, which NPR named one of the best books of 2018. Butler’s writing has appeared in New York magazine, Slate, the Guardian, American Theatre, and other publications. For Slate, he created and hosted Lend Me Your Ears, a podcast about Shakespeare and politics, and currently co-hosts Working, a podcast about the creative process. His work as a director has been seen on stages throughout the United States. He is the co-creator, with Darcy James Argue and Peter Nigrini, of Real Enemies, a multimedia exploration of conspiracy theories in the American psyche, which was named one of the best live events of 2015 by the New York Times and has been adapted into a feature-length film. Butler holds an MFA in creative nonfiction from the University of Minnesota and teaches theater history and performance at the New School and elsewhere. He lives in Brooklyn.
Annie Berke is the Film Editor at the Los Angeles Review of Books and author of Their Own Best Creations: Women Writers in Postwar Television (University of California Press, 2022). Her writing has been published in the Washington Post, Public Books, Literary Hub, The Forward, and Camera Obscura.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“When I set out to write this book, I decided to approach it like a biography. After all, the Method had parents, obscure beginnings, fumbling toward its purpose, a spectacular rise, struggles as it reached the top, and an eventual decline.” This is how Isaac Butler articulates his project in <a href="https://bookshop.org/a/12343/9781635574777"><em>The Method: How the Twentieth Century Learned to Act </em></a>(Bloomsbury, February 2022). <em>The Method </em>tracks the origins of this transcontinental school of naturalistic acting and its many contradictions, including its emphasis on individualist achievement within communitarian organizations and the actorly tension between psychological interiority and external action when building a character. In following the life of this concept, Butler reveals the impossibly charming, ambitious, questionable cast of characters that have defined the terms of Western acting in the twentieth century. In the process, he clears up many of the public misunderstandings around Method as an approach and as a style.</p><p>In this discussion, Butler details his first career in the theater as a professional actor, explores how Constantin Stanislavski’s “system” of acting was the farthest thing from systematic, explains the difference between method and Method, and divulges the many rivalries and hostilities between American M/method practitioners and instructors at mid-century.</p><p><strong>Isaac Butler</strong> is the coauthor (with Dan Kois) of <em>The World Only Spins Forward: The Ascent of </em>Angels in America, which NPR named one of the best books of 2018. Butler’s writing has appeared in<em> New York </em>magazine, <em>Slate</em>, the <em>Guardian</em>, <em>American Theatre</em>, and other publications. For Slate, he created and hosted <em>Lend Me Your Ears</em>, a podcast about Shakespeare and politics, and currently co-hosts <em>Working</em>, a podcast about the creative process. His work as a director has been seen on stages throughout the United States. He is the co-creator, with Darcy James Argue and Peter Nigrini, of <em>Real Enemies</em>, a multimedia exploration of conspiracy theories in the American psyche, which was named one of the best live events of 2015 by the <em>New York Times</em> and has been adapted into a feature-length film. Butler holds an MFA in creative nonfiction from the University of Minnesota and teaches theater history and performance at the New School and elsewhere. He lives in Brooklyn.</p><p><a href="http://annieberke.com/"><em>Annie Berke</em></a><em> is the Film Editor at the Los Angeles Review of Books and author of </em><a href="https://www.ucpress.edu/book/9780520300798/their-own-best-creations"><em>Their Own Best Creations: Women Writers in Postwar Television</em></a><em> (University of California Press, 2022). Her writing has been published in the Washington Post, Public Books, Literary Hub, The Forward, and Camera Obscura.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5512</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Joan L. Richards, "Generations of Reason: A Family's Search for Meaning in Post-Newtonian England" (Yale UP, 2021)</title>
      <description>In February, 1853, Augustus De Morgan, Professor of Mathematics at University College London, drew the last of a series of diagrams illustrating logical syllogisms. A the center roof this one was a face, writes Joan L. Richards, of “a calmly alert being… For [De Morgan] this image of the human and the divine meeting in logical space was…an expression of his aspiration to find…a map of reason that encompassed both the human and divine mind.”
De Morgan was one of a series of fascinating people whose family experience, and intellectual and spiritual lives, are chronicled by Richards in her book Generations of Reason: A Family Search for Meaning in Post-Newtonian England (Yale UP, 2021). She describes an all-encompassing pursuit of reason that takes readers into all of the chief events in English cultural and political history, as well as into some rather more obscure corners.
Joan L. Richards is emeritus professor of history at Brown University, where she served as director of the Program of Sciences, Society, and Technology.
Al Zambone is the host of the excellent podcast "Historically Thinking," where this episode first appeared. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joan L. Richards</itunes:subtitle>
      <itunes:summary>In February, 1853, Augustus De Morgan, Professor of Mathematics at University College London, drew the last of a series of diagrams illustrating logical syllogisms. A the center roof this one was a face, writes Joan L. Richards, of “a calmly alert being… For [De Morgan] this image of the human and the divine meeting in logical space was…an expression of his aspiration to find…a map of reason that encompassed both the human and divine mind.”
De Morgan was one of a series of fascinating people whose family experience, and intellectual and spiritual lives, are chronicled by Richards in her book Generations of Reason: A Family Search for Meaning in Post-Newtonian England (Yale UP, 2021). She describes an all-encompassing pursuit of reason that takes readers into all of the chief events in English cultural and political history, as well as into some rather more obscure corners.
Joan L. Richards is emeritus professor of history at Brown University, where she served as director of the Program of Sciences, Society, and Technology.
Al Zambone is the host of the excellent podcast "Historically Thinking," where this episode first appeared. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In February, 1853, Augustus De Morgan, Professor of Mathematics at University College London, drew the last of a series of diagrams illustrating logical syllogisms. A the center roof this one was a face, writes Joan L. Richards, of “a calmly alert being… For [De Morgan] this image of the human and the divine meeting in logical space was…an expression of his aspiration to find…a map of reason that encompassed both the human and divine mind.”</p><p>De Morgan was one of a series of fascinating people whose family experience, and intellectual and spiritual lives, are chronicled by Richards in her book <a href="https://bookshop.org/a/12343/9780300255492"><em>Generations of Reason: A Family Search for Meaning in Post-Newtonian England</em></a><em> </em>(Yale UP, 2021).<em> </em>She describes an all-encompassing pursuit of reason that takes readers into all of the chief events in English cultural and political history, as well as into some rather more obscure corners.</p><p>Joan L. Richards is emeritus professor of history at Brown University, where she served as director of the Program of Sciences, Society, and Technology.</p><p><em>Al Zambone is the host of the excellent podcast "</em><a href="https://historicallythinking.org/"><em>Historically Thinking</em></a><em>," where this episode first appeared. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4787</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sunny Xiang, "Tonal Intelligence: The Aesthetics of Asian Inscrutability During the Long Cold War" (Columbia UP, 2020)</title>
      <description>In Tonal Intelligence: The Aesthetics of Asian Inscrutability During the Long Cold War (Columbia University Press, 2020), Sunny Xiang reads the archives of US intelligence agencies alongside Asian American literature to develop a method of reading for tone rather than content, and shows us how doing so allows us to rethink both the nature of war itself and the construction of race during the long cold war.
On this episode of New Books in Asian American Studies, Sunny Xiang chats about militarization and war as a way of life, race and rumor in Kazuo Ishiguro's work, Induk Pahk and Theresa Hak Kyung Cha’s differing approaches to incorporating the story of Korean independence activist Yu Guan Soon into their work, Ha Jin as an entryway to thinking about the boundaries between Asian American studies and Asian studies approaches to Asian/American literature, her hope for a multilingual future for Asian American studies, the limits of representation as a political goal, the nature of Asian American student groups on college campuses, and how Tonal Intelligence helps us understand (and respond to!) some Goodreads readers’ disappointment that Eugene Lim’s Dear Cyborgs isn’t the superhero novel they expected. Listen for more!
Sunny Xiang is an associate professor in the English Department at Yale University.
Jennifer Gayoung Lee is a writer and data analyst based in New York City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sunny Xiang</itunes:subtitle>
      <itunes:summary>In Tonal Intelligence: The Aesthetics of Asian Inscrutability During the Long Cold War (Columbia University Press, 2020), Sunny Xiang reads the archives of US intelligence agencies alongside Asian American literature to develop a method of reading for tone rather than content, and shows us how doing so allows us to rethink both the nature of war itself and the construction of race during the long cold war.
On this episode of New Books in Asian American Studies, Sunny Xiang chats about militarization and war as a way of life, race and rumor in Kazuo Ishiguro's work, Induk Pahk and Theresa Hak Kyung Cha’s differing approaches to incorporating the story of Korean independence activist Yu Guan Soon into their work, Ha Jin as an entryway to thinking about the boundaries between Asian American studies and Asian studies approaches to Asian/American literature, her hope for a multilingual future for Asian American studies, the limits of representation as a political goal, the nature of Asian American student groups on college campuses, and how Tonal Intelligence helps us understand (and respond to!) some Goodreads readers’ disappointment that Eugene Lim’s Dear Cyborgs isn’t the superhero novel they expected. Listen for more!
Sunny Xiang is an associate professor in the English Department at Yale University.
Jennifer Gayoung Lee is a writer and data analyst based in New York City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780231196963"><em>Tonal Intelligence: The Aesthetics of Asian Inscrutability During the Long Cold War</em></a> (Columbia University Press, 2020), Sunny Xiang reads the archives of US intelligence agencies alongside Asian American literature to develop a method of reading for <em>tone </em>rather than content, and shows us how doing so allows us to rethink both the nature of war itself and the construction of race during the long cold war.</p><p>On this episode of New Books in Asian American Studies, Sunny Xiang chats about militarization and war as a way of life, race and rumor in Kazuo Ishiguro's work, Induk Pahk and Theresa Hak Kyung Cha’s differing approaches to incorporating the story of Korean independence activist Yu Guan Soon into their work, Ha Jin as an entryway to thinking about the boundaries between Asian American studies and Asian studies approaches to Asian/American literature, her hope for a multilingual future for Asian American studies, the limits of representation as a political goal, the nature of Asian American student groups on college campuses, and how <em>Tonal Intelligence</em> helps us understand (and respond to!) some Goodreads readers’ disappointment that Eugene Lim’s <em>Dear Cyborgs</em> isn’t the superhero novel they expected. Listen for more!</p><p>Sunny Xiang is an associate professor in the English Department at Yale University.</p><p><a href="https://www.jgayoung.com/">Jennifer Gayoung Lee</a> is a writer and data analyst based in New York City.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3107</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Margareta von Oswald and Jonas Tinius, "Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial" (Leuven UP, 2020)</title>
      <description>How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful.
Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies.
Free ebook available at OAPEN Library, JSTOR and ProjectMuse.
Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margareta von Oswald and Jonas Tinius</itunes:subtitle>
      <itunes:summary>How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful.
Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies.
Free ebook available at OAPEN Library, JSTOR and ProjectMuse.
Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful.</p><p><a href="https://bookshop.org/a/12343/9789462702189"><em>Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial</em></a><em> </em>(Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies.</p><p>Free ebook available at OAPEN Library, JSTOR and ProjectMuse.</p><p>Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3302</itunes:duration>
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      <title>85 Secular Buddhism, Part 1: Winton Higgins</title>
      <description>In the practising life, choices must be made. Those choices occur at all levels from big picture views of the world, a whole life, and society, to the everyday choice of how to be in the world, how to act, and what to commit to. In this three part series on Secular Buddhism, we find figures who have made a specific choice to stick with Buddhism and attempt to change it. Winton Higgins notes that there are two lines that characterise the loose network of groups and individuals who identify as Secular Buddhist, one is more scientific, the other philosophical, though inevitably there is overlap. Data or ideas? Experience or observation? Dichotomies such as these never truly exist but signal a stance we might take towards what is.
Winton is a useful figure to start off our series; intelligent, well-read and more towards the philosophical line, Winton is happy discussing Martin Heidegger and Pope Francis and does so in our chat today. One interesting observation the more critical listener may notice is the unashamed reliance of Secular Buddhists on the idea of an original Buddha and an original Dharma and going back to the source. In my preparation for this conversation, the most interesting critique I found was not the contemporary criticisms of the more traditional forms of Buddhism, but a more academically informed concern about the degree to which an original Buddha or Dharma can be traced.
The Pali Canon being like the Bible is a mishmash of reconstruction with wide ranging takes on both the figure of the Buddha and the Dharma and therefore all readings of it end up being necessarily selective. The critique then is not the interpretation but the reliance on a text which has a contested present and contested past. Apart from this tension, Higgins openly states that Secular Buddhism is in line with the lineage of Buddhisms stretching back to our archetypal origins. This is not a problem in my view and the conversation is interesting for what it reveals about an individual working with the present and the past in making sense of how Buddhism may be brought into a contemporary, lived practising life.
Enjoy, the next step in this series will be with the man himself, Stephen Batchelor.
 Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Winton Higgins</itunes:subtitle>
      <itunes:summary>In the practising life, choices must be made. Those choices occur at all levels from big picture views of the world, a whole life, and society, to the everyday choice of how to be in the world, how to act, and what to commit to. In this three part series on Secular Buddhism, we find figures who have made a specific choice to stick with Buddhism and attempt to change it. Winton Higgins notes that there are two lines that characterise the loose network of groups and individuals who identify as Secular Buddhist, one is more scientific, the other philosophical, though inevitably there is overlap. Data or ideas? Experience or observation? Dichotomies such as these never truly exist but signal a stance we might take towards what is.
Winton is a useful figure to start off our series; intelligent, well-read and more towards the philosophical line, Winton is happy discussing Martin Heidegger and Pope Francis and does so in our chat today. One interesting observation the more critical listener may notice is the unashamed reliance of Secular Buddhists on the idea of an original Buddha and an original Dharma and going back to the source. In my preparation for this conversation, the most interesting critique I found was not the contemporary criticisms of the more traditional forms of Buddhism, but a more academically informed concern about the degree to which an original Buddha or Dharma can be traced.
The Pali Canon being like the Bible is a mishmash of reconstruction with wide ranging takes on both the figure of the Buddha and the Dharma and therefore all readings of it end up being necessarily selective. The critique then is not the interpretation but the reliance on a text which has a contested present and contested past. Apart from this tension, Higgins openly states that Secular Buddhism is in line with the lineage of Buddhisms stretching back to our archetypal origins. This is not a problem in my view and the conversation is interesting for what it reveals about an individual working with the present and the past in making sense of how Buddhism may be brought into a contemporary, lived practising life.
Enjoy, the next step in this series will be with the man himself, Stephen Batchelor.
 Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the practising life, choices must be made. Those choices occur at all levels from big picture views of the world, a whole life, and society, to the everyday choice of how to be in the world, how to act, and what to commit to. In this three part series on Secular Buddhism, we find figures who have made a specific choice to stick with Buddhism and attempt to change it. Winton Higgins notes that there are two lines that characterise the loose network of groups and individuals who identify as Secular Buddhist, one is more scientific, the other philosophical, though inevitably there is overlap. Data or ideas? Experience or observation? Dichotomies such as these never truly exist but signal a stance we might take towards what is.</p><p>Winton is a useful figure to start off our series; intelligent, well-read and more towards the philosophical line, Winton is happy discussing Martin Heidegger and Pope Francis and does so in our chat today. One interesting observation the more critical listener may notice is the unashamed reliance of Secular Buddhists on the idea of an original Buddha and an original Dharma and going back to the source. In my preparation for this conversation, the most interesting critique I found was not the contemporary criticisms of the more traditional forms of Buddhism, but a more academically informed concern about the degree to which an original Buddha or Dharma can be traced.</p><p>The Pali Canon being like the Bible is a mishmash of reconstruction with wide ranging takes on both the figure of the Buddha and the Dharma and therefore all readings of it end up being necessarily selective. The critique then is not the interpretation but the reliance on a text which has a contested present and contested past. Apart from this tension, Higgins openly states that Secular Buddhism is in line with the lineage of Buddhisms stretching back to our archetypal origins. This is not a problem in my view and the conversation is interesting for what it reveals about an individual working with the present and the past in making sense of how Buddhism may be brought into a contemporary, lived practising life.</p><p>Enjoy, the next step in this series will be with the man himself, Stephen Batchelor.</p><p><em> </em><a href="https://www.linkedin.com/in/matthew-joseph-o-connell-b1695137/?originalSubdomain=it"><em>Matthew O'Connell</em></a><em> is a </em><a href="https://imperfectbuddha.com/authors-notes/"><em>life coach</em></a><em> and the host of the </em><a href="https://imperfectbuddha.com/"><em>The Imperfect Buddha</em></a><em> podcast. You can find The Imperfect Buddha on </em><a href="https://www.facebook.com/imperfectbuddha"><em>Facebook</em></a><em> and </em><a href="https://twitter.com/Imperfectbuddha"><em>Twitter</em></a><em> (@imperfectbuddha).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3943</itunes:duration>
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      <title>73 Teletherapy with Hannah Zeavin (High Theory Crossover, Saronik)</title>
      <description>Crossover Month at Recall this Book ends with a glance sideways at the doings of our pals Saronik and Kim, hosts of the delightfully lapidary podcast High Theory. Refresh your sense of them with Recall this Book 52: they joined John to showcase their distinctive approach, taking as their topic "the pastoral." Or, just click Play without further ado to hear their thoughts on teletherapy, a concept that proves far more familiar, and omnipresent than we at RtB had realized. Take those omnipresent signs for the Suicide Hotline, for starters....
In this 18-minute gem of an episode, Hannah Zeavin talks with HT about teletherapy, from Freud’s letters to suicide hotlines to therapy apps. This mediated practice is the topic of her new book The Distance Cure: A History of Teletherapy (MIT Press, 2021). You can learn more about Hannah’s research and teaching on her website: zeavin.org
Read the transcript here.
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Zeavin</itunes:subtitle>
      <itunes:summary>Crossover Month at Recall this Book ends with a glance sideways at the doings of our pals Saronik and Kim, hosts of the delightfully lapidary podcast High Theory. Refresh your sense of them with Recall this Book 52: they joined John to showcase their distinctive approach, taking as their topic "the pastoral." Or, just click Play without further ado to hear their thoughts on teletherapy, a concept that proves far more familiar, and omnipresent than we at RtB had realized. Take those omnipresent signs for the Suicide Hotline, for starters....
In this 18-minute gem of an episode, Hannah Zeavin talks with HT about teletherapy, from Freud’s letters to suicide hotlines to therapy apps. This mediated practice is the topic of her new book The Distance Cure: A History of Teletherapy (MIT Press, 2021). You can learn more about Hannah’s research and teaching on her website: zeavin.org
Read the transcript here.
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Crossover Month at Recall this Book ends with a glance sideways at the doings of our pals Saronik and Kim, hosts of the delightfully lapidary podcast <a href="http://hightheory.net/"><em>High Theory</em></a>. Refresh your sense of them with <a href="https://recallthisbook.org/category/high-theory/">Recall this Book 52</a>: they joined John to showcase their distinctive approach, taking as their topic "the pastoral." Or, just click Play without further ado to hear their thoughts on <em>teletherapy, </em>a concept that proves far more familiar, and omnipresent than we at RtB had realized. Take those omnipresent signs for the Suicide Hotline, for starters....</p><p>In this 18-minute gem of an episode, Hannah Zeavin talks with HT about teletherapy, from Freud’s letters to suicide hotlines to therapy apps. This mediated practice is the topic of her new book <a href="https://mitpress.mit.edu/books/distance-cure"><em>The Distance Cure: A History of Teletherapy</em></a> (MIT Press, 2021). You can learn more about Hannah’s research and teaching on her website: <a href="https://www.zeavin.org/">zeavin.org</a></p><p><a href="https://recallthisbook.org/transcripts-of-the-episodes/">Read the transcript here</a>.</p><p><a href="https://elizabeth-ferry.com/"><em>Elizabeth Ferry</em></a><em> is Professor of Anthropology at Brandeis University. Email: </em><a href="mailto:ferry@brandeis.edu"><em>ferry@brandeis.edu</em></a><em>. </em><a href="https://www.brandeis.edu/english/faculty/plotz.html"><em>John Plotz</em></a><em> is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the </em><a href="https://sites.google.com/brandeis.edu/brandeisjusticeinitiative/home"><em>Brandeis Educational Justice Initiative</em></a><em>. Email: </em><a href="mailto:plotz@brandeis.edu"><em>plotz@brandeis.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1208</itunes:duration>
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    <item>
      <title>James Heisig, "Of Gods and Minds: In Search of a Theological Commons" (Chisokudō Publications, 2019)</title>
      <description>One of the trailblazers in the field of Japanese philosophy, James W. Heisig, delivered his five lectures in 2019 at Boston College as the Duffy Lectures in Global Christianity. These lectures were compiled into this book, Of Gods and Minds: In Search of a Theological Commons (Nagoya &amp; Brussels: Chisokudō Publications, 2019). In them the author begins from the assumption that if the Christian God is to have global significance, it will not merely be a matter of Christianity accepting cultural and religious diversity and retreating from its mission of converting the entire world to its own way of thinking about God. The conversion to tolerance and hospitality towards other modes of belief and practice marks a watershed for Christianity, but only as a transition to straighten out its past in the face of a graver, commoner concern: the care of an earth abused by human civilization and devalued by organized religion. The author approaches this question from a broader consideration of the origins and functions of gods in minds and from there suggests grounding metaphors of the divine and its relationship to the natural world in a nothingness beyond being and becoming.
During our interview, I asked Jim: The ongoing challenges of bringing our ecological concerns and street activism to the centerstage of our intellectual and philosophical discussions in academia are daunting. We (academics) tend to create another specialised branch of "environmental philosophy" or "philosophy of nature" as an elective rather than the core discourse in the field of philosophy. I asked him what is needed for philosophers and specialists of religious studies to take seriously the practical concept of the "care of an earth." His nuanced answer was this: a "revolution." 
We also delved into the concept of nothingness as "connectedness" and the logic of soku 即 as a particular rendering of it in reference to contemporary Japanese philosophy. The examples he provided towards the end of the interview was stunning to say the least: A genuine connectedness between humans and nature, which also means to be faithful to emergences of gods in our minds from diverse cultural and historical backgrounds, should look like Kintsugi 金継ぎ. It can not only heal what is once broken but the process of healing can be beautiful and renew our appreciation of what we have broken once. We hope that philosophy programs from around the world will follow this revolutionary practice of connectedness.  
Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Heisig</itunes:subtitle>
      <itunes:summary>One of the trailblazers in the field of Japanese philosophy, James W. Heisig, delivered his five lectures in 2019 at Boston College as the Duffy Lectures in Global Christianity. These lectures were compiled into this book, Of Gods and Minds: In Search of a Theological Commons (Nagoya &amp; Brussels: Chisokudō Publications, 2019). In them the author begins from the assumption that if the Christian God is to have global significance, it will not merely be a matter of Christianity accepting cultural and religious diversity and retreating from its mission of converting the entire world to its own way of thinking about God. The conversion to tolerance and hospitality towards other modes of belief and practice marks a watershed for Christianity, but only as a transition to straighten out its past in the face of a graver, commoner concern: the care of an earth abused by human civilization and devalued by organized religion. The author approaches this question from a broader consideration of the origins and functions of gods in minds and from there suggests grounding metaphors of the divine and its relationship to the natural world in a nothingness beyond being and becoming.
During our interview, I asked Jim: The ongoing challenges of bringing our ecological concerns and street activism to the centerstage of our intellectual and philosophical discussions in academia are daunting. We (academics) tend to create another specialised branch of "environmental philosophy" or "philosophy of nature" as an elective rather than the core discourse in the field of philosophy. I asked him what is needed for philosophers and specialists of religious studies to take seriously the practical concept of the "care of an earth." His nuanced answer was this: a "revolution." 
We also delved into the concept of nothingness as "connectedness" and the logic of soku 即 as a particular rendering of it in reference to contemporary Japanese philosophy. The examples he provided towards the end of the interview was stunning to say the least: A genuine connectedness between humans and nature, which also means to be faithful to emergences of gods in our minds from diverse cultural and historical backgrounds, should look like Kintsugi 金継ぎ. It can not only heal what is once broken but the process of healing can be beautiful and renew our appreciation of what we have broken once. We hope that philosophy programs from around the world will follow this revolutionary practice of connectedness.  
Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the trailblazers in the field of Japanese philosophy, <a href="https://nirc.nanzan-u.ac.jp/en/staff/jheisig/">James W. Heisig</a>, delivered his five lectures in 2019 at Boston College as the <a href="https://www.bc.edu/bc-web/schools/mcas/departments/theology/about/duffy-lectures.html">Duffy Lectures in Global Christianity</a>. These lectures were compiled into this book,<a href="http://chisokudopublications.blogspot.com/2019/05/of-gods-and-minds-in-search-of.html"> <em>Of Gods and Minds: In Search of a Theological Commons</em></a> (Nagoya &amp; Brussels: Chisokudō Publications, 2019). In them the author begins from the assumption that if the Christian God is to have global significance, it will not merely be a matter of Christianity accepting cultural and religious diversity and retreating from its mission of converting the entire world to its own way of thinking about God. The conversion to tolerance and hospitality towards other modes of belief and practice marks a watershed for Christianity, but only as a transition to straighten out its past in the face of a graver, commoner concern: the care of an earth abused by human civilization and devalued by organized religion. The author approaches this question from a broader consideration of the origins and functions of gods in minds and from there suggests grounding metaphors of the divine and its relationship to the natural world in a nothingness beyond being and becoming.</p><p>During our interview, I asked Jim: The ongoing challenges of bringing our ecological concerns and street activism to the centerstage of our intellectual and philosophical discussions in academia are daunting. We (academics) tend to create another specialised branch of "environmental philosophy" or "philosophy of nature" as an elective rather than the core discourse in the field of philosophy. I asked him what is needed for philosophers and specialists of religious studies to take seriously the practical concept of the "care of an earth." His nuanced answer was this: a "revolution." </p><p>We also delved into the concept of nothingness as "connectedness" and the logic of <em>soku</em> 即 as a particular rendering of it in reference to contemporary Japanese philosophy. The examples he provided towards the end of the interview was stunning to say the least: A genuine connectedness between humans and nature, which also means to be faithful to emergences of gods in our minds from diverse cultural and historical backgrounds, should look like <a href="https://en.wikipedia.org/wiki/Kintsugi"><em>Kintsugi</em> </a>金継ぎ. It can not only heal what is once broken but the process of healing can be beautiful and renew our appreciation of what we have broken once. We hope that philosophy programs from around the world will follow this revolutionary practice of connectedness.  </p><p><a href="https://twitter.com/TakeshiMorisato"><em>Takeshi Morisato</em></a><em> is philosopher and sometimes academic. He is the editor of the </em><a href="https://ejjp-journal.org/"><em>European Journal of Japanese Philosophy</em></a><em>. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Samuel J. Spinner, "Jewish Primitivism" (Stanford UP, 2021)</title>
      <description>Around the beginning of the twentieth century, Jewish writers and artists across Europe began depicting fellow Jews as savages or "primitive" tribesmen. Primitivism—the European appreciation of and fascination with so-called "primitive," non-Western peoples who were also subjugated and denigrated—was a powerful artistic critique of the modern world and was adopted by Jewish writers and artists to explore the urgent questions surrounding their own identity and status in Europe as insiders and outsiders. Jewish primitivism found expression in a variety of forms in Yiddish, Hebrew, and German literature, photography, and graphic art, including in the work of figures such as Franz Kafka, Y.L. Peretz, S. An-sky, Uri Zvi Greenberg, Else Lasker-Schüler, and Moï Ver.
In Jewish Primitivism (Stanford UP, 2021), Samuel J. Spinner argues that these and other Jewish modernists developed a distinct primitivist aesthetic that, by locating the savage present within Europe, challenged the idea of the threatening savage other from outside Europe on which much primitivism relied: in Jewish primitivism, the savage is already there. This book offers a new assessment of modern Jewish art and literature and shows how Jewish primitivism troubles the boundary between observer and observed, cultured and "primitive," colonizer and colonized.
Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Around the beginning of the twentieth century, Jewish writers and artists across Europe began depicting fellow Jews as savages or "primitive" tribesmen. Primitivism—the European appreciation of and fascination with so-called "primitive," non-Western peoples who were also subjugated and denigrated—was a powerful artistic critique of the modern world and was adopted by Jewish writers and artists to explore the urgent questions surrounding their own identity and status in Europe as insiders and outsiders. Jewish primitivism found expression in a variety of forms in Yiddish, Hebrew, and German literature, photography, and graphic art, including in the work of figures such as Franz Kafka, Y.L. Peretz, S. An-sky, Uri Zvi Greenberg, Else Lasker-Schüler, and Moï Ver.
In Jewish Primitivism (Stanford UP, 2021), Samuel J. Spinner argues that these and other Jewish modernists developed a distinct primitivist aesthetic that, by locating the savage present within Europe, challenged the idea of the threatening savage other from outside Europe on which much primitivism relied: in Jewish primitivism, the savage is already there. This book offers a new assessment of modern Jewish art and literature and shows how Jewish primitivism troubles the boundary between observer and observed, cultured and "primitive," colonizer and colonized.
Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Around the beginning of the twentieth century, Jewish writers and artists across Europe began depicting fellow Jews as savages or "primitive" tribesmen. Primitivism—the European appreciation of and fascination with so-called "primitive," non-Western peoples who were also subjugated and denigrated—was a powerful artistic critique of the modern world and was adopted by Jewish writers and artists to explore the urgent questions surrounding their own identity and status in Europe as insiders and outsiders. Jewish primitivism found expression in a variety of forms in Yiddish, Hebrew, and German literature, photography, and graphic art, including in the work of figures such as Franz Kafka, Y.L. Peretz, S. An-sky, Uri Zvi Greenberg, Else Lasker-Schüler, and Moï Ver.</p><p>In <a href="https://bookshop.org/a/12343/9781503628274"><em>Jewish Primitivism</em></a><em> </em>(Stanford UP, 2021), Samuel J. Spinner argues that these and other Jewish modernists developed a distinct primitivist aesthetic that, by locating the savage present within Europe, challenged the idea of the threatening savage other from outside Europe on which much primitivism relied: in Jewish primitivism, the savage is already there. This book offers a new assessment of modern Jewish art and literature and shows how Jewish primitivism troubles the boundary between observer and observed, cultured and "primitive," colonizer and colonized.</p><p><a href="https://dornsife.usc.edu/cf/hist/people/faculty_display.cfm?Person_ID=1003449"><em>Paul Lerner</em></a><em> is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bruce B. Lawrence, "Islamicate Cosmopolitan Spirit" (Wiley-Blackwell, 2021)</title>
      <description>In his new book cum manifesto, Islamicate Cosmopolitan Spirit (Wiley-Blackwell, 2021), legendary scholar of Islam Bruce Lawrence outlines his politico-conceptual manifesto for the study and place of Islam in the modern world. He does so by expounding, lyrically and brilliantly, on the key category of his book that also forms its title: "Islamicate Cosmopolitan Spirit.” Much of the book is devoted to elaborating and nuancing what these three categories mean to Lawrence and their significance to the craft of Islamic Studies today. He also delves on some other central themes such as the notion of Persianate Cosmopolis and its importance to the manifesto he details in this book. Analytically piercing and refreshingly unhinged, this manifesto should and will be widely read and debated.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>257</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce B. Lawrence</itunes:subtitle>
      <itunes:summary>In his new book cum manifesto, Islamicate Cosmopolitan Spirit (Wiley-Blackwell, 2021), legendary scholar of Islam Bruce Lawrence outlines his politico-conceptual manifesto for the study and place of Islam in the modern world. He does so by expounding, lyrically and brilliantly, on the key category of his book that also forms its title: "Islamicate Cosmopolitan Spirit.” Much of the book is devoted to elaborating and nuancing what these three categories mean to Lawrence and their significance to the craft of Islamic Studies today. He also delves on some other central themes such as the notion of Persianate Cosmopolis and its importance to the manifesto he details in this book. Analytically piercing and refreshingly unhinged, this manifesto should and will be widely read and debated.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book cum manifesto, <a href="https://bookshop.org/a/12343/9781405155144"><em>Islamicate Cosmopolitan Spirit</em></a> (Wiley-Blackwell, 2021), legendary scholar of Islam Bruce Lawrence outlines his politico-conceptual manifesto for the study and place of Islam in the modern world. He does so by expounding, lyrically and brilliantly, on the key category of his book that also forms its title: "Islamicate Cosmopolitan Spirit.” Much of the book is devoted to elaborating and nuancing what these three categories mean to Lawrence and their significance to the craft of Islamic Studies today. He also delves on some other central themes such as the notion of Persianate Cosmopolis and its importance to the manifesto he details in this book. Analytically piercing and refreshingly unhinged, this manifesto should and will be widely read and debated.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3898</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jason Lustig, "A Time to Gather: Archives and the Control of Jewish Culture" (Oxford UP, 2021)</title>
      <description>How do people link the past to the present, marking continuity in the face of the fundamental discontinuities of history? A Time to Gather: Archives and the Control of Jewish Culture (Oxford UP, 2021) argues that historical records took on potent value in modern Jewish life as both sources of history and anchors of memory because archives presented one way of transmitting Jewish history from one generation to another as well as making claims of access to an authentic Jewish culture. Indeed, both before the Holocaust and especially in its aftermath, Jewish leaders around the world felt a shared imperative to muster the forces and resources of Jewish life. It was a time to gather, a feverish era of collecting-and conflict-in which archive-making was both a response to the ruptures of modernity, and a mechanism for communities to express their cultural hegemony.
Jason Lustig explores how archives became battlegrounds over control of Jewish culture from the turn of the twentieth century to the cusp of the digital era. He excavates a tradition of monumental collecting, represented by repositories like the Gesamtarchiv der deutschen Juden, the German Jews' central archive formed in Berlin in 1903, alongside the Central Archives for the History of the Jewish People in Jerusalem and the American Jewish Archives in Cincinnati, both opened in 1947, which all showcase the continual struggle over owning the Jewish past. Lustig presents archive-making as an organizing principle of twentieth-century Jewish culture, as a metaphor of great power and broad symbolic meaning with the dispersion and gathering of documents falling in the context of the Jews' long diasporic history. In this light, creating archives was just as much about the future as it was about the past.
Jason Lustig is a Lecturer and Israel Institute Teaching Fellow at the Schusterman Center for Jewish Studies at the University of Texas at Austin, where he’s also an affiliate of the History department. His first book, A Time to Gather: Archives and the Control of Jewish Culture, published by Oxford University Press in December 2021, traces the twentieth-century struggle over who might “own” Jewish history, especially after the Nazi looting of Jewish archives. Dr. Lustig is also the host and creator of the Jewish History Matters Podcast. He received his Ph.D. at the UCLA Department of History, and has also been a Harry Starr Fellow in Judaica at Harvard's Center for Jewish Studies and a Gerald Westheimer Early Career Fellow at the Leo Baeck Institute. Contact: jlustig@austin.utexas.edu.
Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>263</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Lustig</itunes:subtitle>
      <itunes:summary>How do people link the past to the present, marking continuity in the face of the fundamental discontinuities of history? A Time to Gather: Archives and the Control of Jewish Culture (Oxford UP, 2021) argues that historical records took on potent value in modern Jewish life as both sources of history and anchors of memory because archives presented one way of transmitting Jewish history from one generation to another as well as making claims of access to an authentic Jewish culture. Indeed, both before the Holocaust and especially in its aftermath, Jewish leaders around the world felt a shared imperative to muster the forces and resources of Jewish life. It was a time to gather, a feverish era of collecting-and conflict-in which archive-making was both a response to the ruptures of modernity, and a mechanism for communities to express their cultural hegemony.
Jason Lustig explores how archives became battlegrounds over control of Jewish culture from the turn of the twentieth century to the cusp of the digital era. He excavates a tradition of monumental collecting, represented by repositories like the Gesamtarchiv der deutschen Juden, the German Jews' central archive formed in Berlin in 1903, alongside the Central Archives for the History of the Jewish People in Jerusalem and the American Jewish Archives in Cincinnati, both opened in 1947, which all showcase the continual struggle over owning the Jewish past. Lustig presents archive-making as an organizing principle of twentieth-century Jewish culture, as a metaphor of great power and broad symbolic meaning with the dispersion and gathering of documents falling in the context of the Jews' long diasporic history. In this light, creating archives was just as much about the future as it was about the past.
Jason Lustig is a Lecturer and Israel Institute Teaching Fellow at the Schusterman Center for Jewish Studies at the University of Texas at Austin, where he’s also an affiliate of the History department. His first book, A Time to Gather: Archives and the Control of Jewish Culture, published by Oxford University Press in December 2021, traces the twentieth-century struggle over who might “own” Jewish history, especially after the Nazi looting of Jewish archives. Dr. Lustig is also the host and creator of the Jewish History Matters Podcast. He received his Ph.D. at the UCLA Department of History, and has also been a Harry Starr Fellow in Judaica at Harvard's Center for Jewish Studies and a Gerald Westheimer Early Career Fellow at the Leo Baeck Institute. Contact: jlustig@austin.utexas.edu.
Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do people link the past to the present, marking continuity in the face of the fundamental discontinuities of history? <a href="https://bookshop.org/a/12343/9780197563526"><em>A Time to Gather: Archives and the Control of Jewish Culture</em></a><em> </em>(Oxford UP, 2021) argues that historical records took on potent value in modern Jewish life as both sources of history and anchors of memory because archives presented one way of transmitting Jewish history from one generation to another as well as making claims of access to an authentic Jewish culture. Indeed, both before the Holocaust and especially in its aftermath, Jewish leaders around the world felt a shared imperative to muster the forces and resources of Jewish life. It was a time to gather, a feverish era of collecting-and conflict-in which archive-making was both a response to the ruptures of modernity, and a mechanism for communities to express their cultural hegemony.</p><p>Jason Lustig explores how archives became battlegrounds over control of Jewish culture from the turn of the twentieth century to the cusp of the digital era. He excavates a tradition of monumental collecting, represented by repositories like the Gesamtarchiv der deutschen Juden, the German Jews' central archive formed in Berlin in 1903, alongside the Central Archives for the History of the Jewish People in Jerusalem and the American Jewish Archives in Cincinnati, both opened in 1947, which all showcase the continual struggle over owning the Jewish past. Lustig presents archive-making as an organizing principle of twentieth-century Jewish culture, as a metaphor of great power and broad symbolic meaning with the dispersion and gathering of documents falling in the context of the Jews' long diasporic history. In this light, creating archives was just as much about the future as it was about the past.</p><p>Jason Lustig is a Lecturer and Israel Institute Teaching Fellow at the Schusterman Center for Jewish Studies at the University of Texas at Austin, where he’s also an affiliate of the History department. His first book, <em>A Time to Gather: Archives and the Control of Jewish Culture, </em>published by Oxford University Press in December 2021, traces the twentieth-century struggle over who might “own” Jewish history, especially after the Nazi looting of Jewish archives. Dr. Lustig is also the host and creator of the <a href="https://www.jewishhistory.fm/"><strong>Jewish History Matters Podcast</strong></a>. He received his Ph.D. at the UCLA Department of History, and has also been a Harry Starr Fellow in Judaica at Harvard's Center for Jewish Studies and a Gerald Westheimer Early Career Fellow at the Leo Baeck Institute. Contact: <a href="mailto:jlustig@austin.utexas.edu">jlustig@austin.utexas.edu</a>.</p><p><a href="https://www.stevenseegel.com/"><em>Steven Seegel</em></a><em> is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3441</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aleksandra Prica, "Decay and Afterlife: Form, Time, and the Textuality of Ruins, 1100 to 1900" (U Chicago Press, 2021)</title>
      <description>Western ruins have long been understood as objects riddled with temporal contradictions, whether they appear in baroque poetry and drama, Romanticism’s nostalgic view of history, eighteenth-century paintings of classical subjects, or even recent photographic histories of the ruins of postindustrial Detroit. Decay and Afterlife: Form, Time, and the Textuality of Ruins, 1100 to 1900 (U Chicago Press, 2021) pivots away from our immediate, visual fascination with ruins, focusing instead on the textuality of ruins in works about disintegration and survival. Combining an impressive array of literary, philosophical, and historiographical works both canonical and neglected, and encompassing Latin, Italian, French, German, and English sources, Aleksandra Prica addresses ruins as textual forms, examining them in their extraordinary geographical and temporal breadth, highlighting their variability and reflexivity, and uncovering new lines of aesthetic and intellectual affinity. Through close readings, she traverses eight hundred years of intellectual and literary history, from Seneca and Petrarch to Hegel, Goethe, and Georg Simmel. She tracks European discourses on ruins as they metamorphose over time, identifying surprising resemblances and resonances, ignored contrasts and tensions, as well as the shared apprehensions and ideas that come to light in the excavation of these discourses.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aleksandra Prica</itunes:subtitle>
      <itunes:summary>Western ruins have long been understood as objects riddled with temporal contradictions, whether they appear in baroque poetry and drama, Romanticism’s nostalgic view of history, eighteenth-century paintings of classical subjects, or even recent photographic histories of the ruins of postindustrial Detroit. Decay and Afterlife: Form, Time, and the Textuality of Ruins, 1100 to 1900 (U Chicago Press, 2021) pivots away from our immediate, visual fascination with ruins, focusing instead on the textuality of ruins in works about disintegration and survival. Combining an impressive array of literary, philosophical, and historiographical works both canonical and neglected, and encompassing Latin, Italian, French, German, and English sources, Aleksandra Prica addresses ruins as textual forms, examining them in their extraordinary geographical and temporal breadth, highlighting their variability and reflexivity, and uncovering new lines of aesthetic and intellectual affinity. Through close readings, she traverses eight hundred years of intellectual and literary history, from Seneca and Petrarch to Hegel, Goethe, and Georg Simmel. She tracks European discourses on ruins as they metamorphose over time, identifying surprising resemblances and resonances, ignored contrasts and tensions, as well as the shared apprehensions and ideas that come to light in the excavation of these discourses.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Western ruins have long been understood as objects riddled with temporal contradictions, whether they appear in baroque poetry and drama, Romanticism’s nostalgic view of history, eighteenth-century paintings of classical subjects, or even recent photographic histories of the ruins of postindustrial Detroit. <a href="https://bookshop.org/a/12343/9780226811314"><em>Decay and Afterlife: Form, Time, and the Textuality of Ruins, 1100 to 1900</em></a><em> </em>(U Chicago Press, 2021) pivots away from our immediate, visual fascination with ruins, focusing instead on the textuality of ruins in works about disintegration and survival. Combining an impressive array of literary, philosophical, and historiographical works both canonical and neglected, and encompassing Latin, Italian, French, German, and English sources, Aleksandra Prica addresses ruins as textual forms, examining them in their extraordinary geographical and temporal breadth, highlighting their variability and reflexivity, and uncovering new lines of aesthetic and intellectual affinity. Through close readings, she traverses eight hundred years of intellectual and literary history, from Seneca and Petrarch to Hegel, Goethe, and Georg Simmel. She tracks European discourses on ruins as they metamorphose over time, identifying surprising resemblances and resonances, ignored contrasts and tensions, as well as the shared apprehensions and ideas that come to light in the excavation of these discourses.</p><p><a href="http://linkedin.com/in/lea-h-greenberg-b23836201"><em>Lea Greenberg</em></a><em> is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kristin Waters, "Maria W. Stewart and the Roots of Black Political Thought" (U Mississippi Press, 2021)</title>
      <description>Kristin Waters' book Maria W. Stewart and the Roots of Black Political Thought (U Mississippi Press, 2021) tells a crucial, almost-forgotten story of African Americans of early nineteenth-century America. In 1833, Maria W. Stewart (1803–1879) told a gathering at the African Masonic Hall on Boston’s Beacon Hill: “African rights and liberty is a subject that ought to fire the breast of every free man of color in these United States.” She exhorted her audience to embrace the idea that the founding principles of the nation must extend to people of color. Otherwise, those truths are merely the hypocritical expression of an ungodly white power, a travesty of original democratic ideals. Like her mentor, David Walker, Stewart illustrated the practical inconsistencies of classical liberalism as enacted in the US and delivered a call to action for ending racism and addressing gender discrimination.
Between 1831 and 1833, Stewart’s intellectual productions, as she called them, ranged across topics from true emancipation for African Americans, the Black convention movement, the hypocrisy of white Christianity, Black liberation theology, and gender inequity. Along with Walker’s Appeal to the Coloured Citizens of the World, her body of work constitutes a significant foundation for a moral and political theory that is finding new resonance today―insurrectionist ethics.
Jane Scimeca is Professor of History at Brookdale Community College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristin Waters</itunes:subtitle>
      <itunes:summary>Kristin Waters' book Maria W. Stewart and the Roots of Black Political Thought (U Mississippi Press, 2021) tells a crucial, almost-forgotten story of African Americans of early nineteenth-century America. In 1833, Maria W. Stewart (1803–1879) told a gathering at the African Masonic Hall on Boston’s Beacon Hill: “African rights and liberty is a subject that ought to fire the breast of every free man of color in these United States.” She exhorted her audience to embrace the idea that the founding principles of the nation must extend to people of color. Otherwise, those truths are merely the hypocritical expression of an ungodly white power, a travesty of original democratic ideals. Like her mentor, David Walker, Stewart illustrated the practical inconsistencies of classical liberalism as enacted in the US and delivered a call to action for ending racism and addressing gender discrimination.
Between 1831 and 1833, Stewart’s intellectual productions, as she called them, ranged across topics from true emancipation for African Americans, the Black convention movement, the hypocrisy of white Christianity, Black liberation theology, and gender inequity. Along with Walker’s Appeal to the Coloured Citizens of the World, her body of work constitutes a significant foundation for a moral and political theory that is finding new resonance today―insurrectionist ethics.
Jane Scimeca is Professor of History at Brookdale Community College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kristin Waters' book <a href="https://bookshop.org/a/12343/9781496836755"><em>Maria W. Stewart and the Roots of Black Political Thought</em></a><em> </em>(U Mississippi Press, 2021) tells a crucial, almost-forgotten story of African Americans of early nineteenth-century America. In 1833, Maria W. Stewart (1803–1879) told a gathering at the African Masonic Hall on Boston’s Beacon Hill: “African rights and liberty is a subject that ought to fire the breast of every free man of color in these United States.” She exhorted her audience to embrace the idea that the founding principles of the nation must extend to people of color. Otherwise, those truths are merely the hypocritical expression of an ungodly white power, a travesty of original democratic ideals. Like her mentor, David Walker, Stewart illustrated the practical inconsistencies of classical liberalism as enacted in the US and delivered a call to action for ending racism and addressing gender discrimination.</p><p>Between 1831 and 1833, Stewart’s intellectual productions, as she called them, ranged across topics from true emancipation for African Americans, the Black convention movement, the hypocrisy of white Christianity, Black liberation theology, and gender inequity. Along with Walker’s <em>Appeal to the Coloured Citizens of the World</em>, her body of work constitutes a significant foundation for a moral and political theory that is finding new resonance today―insurrectionist ethics.</p><p><a href="https://www.brookdalecc.edu/academic-institutes-and-departments/business-social-sciences/history/history-faculty/jane-scimeca/"><em>Jane Scimeca</em></a><em> is Professor of History at Brookdale Community College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1657</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Brenna Moore, "Kindred Spirits: Friendship and Resistance at the Edges of Modern Catholicism" (U Chicago Press, 2021)</title>
      <description>In Kindred Spirits: Friendship and Resistance at the Edges of Modern Catholicism (University of Chicago Press, 2021), Brenna Moore takes us inside a global network of Catholic historians, theologians, poets, and activists who pushed against both the far-right surge in interwar Europe and the secularizing tendencies of the leftist movements active in the early to mid-twentieth century. With meticulous attention to the complexity of real lives, Brenna Moore explores how this group sought a middle way anchored in “spiritual friendship”—religiously meaningful friendship understood as uniquely capable of facing social and political challenges. Some of the figures are still well-known—philosopher Jacques Maritain, Nobel Prize laureate Gabriela Mistral, influential Islamicist Louis Massignon, poet of the Harlem renaissance Claude McKay—while others have unjustly faded from memory. Friendship, they believed, was a key to both divine and human realms, a means of accessing the transcendent while also engaging with our social and political existence.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Jan 2022 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Kindred Spirits: Friendship and Resistance at the Edges of Modern Catholicism (University of Chicago Press, 2021), Brenna Moore takes us inside a global network of Catholic historians, theologians, poets, and activists who pushed against both the far-right surge in interwar Europe and the secularizing tendencies of the leftist movements active in the early to mid-twentieth century. With meticulous attention to the complexity of real lives, Brenna Moore explores how this group sought a middle way anchored in “spiritual friendship”—religiously meaningful friendship understood as uniquely capable of facing social and political challenges. Some of the figures are still well-known—philosopher Jacques Maritain, Nobel Prize laureate Gabriela Mistral, influential Islamicist Louis Massignon, poet of the Harlem renaissance Claude McKay—while others have unjustly faded from memory. Friendship, they believed, was a key to both divine and human realms, a means of accessing the transcendent while also engaging with our social and political existence.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="https://bookshop.org/a/12343/9780226787015"> <em>Kindred Spirits: Friendship and Resistance at the Edges of Modern Catholicism</em></a> (University of Chicago Press, 2021), Brenna Moore takes us inside a global network of Catholic historians, theologians, poets, and activists who pushed against both the far-right surge in interwar Europe and the secularizing tendencies of the leftist movements active in the early to mid-twentieth century. With meticulous attention to the complexity of real lives, Brenna Moore explores how this group sought a middle way anchored in “spiritual friendship”—religiously meaningful friendship understood as uniquely capable of facing social and political challenges. Some of the figures are still well-known—philosopher Jacques Maritain, Nobel Prize laureate Gabriela Mistral, influential Islamicist Louis Massignon, poet of the Harlem renaissance Claude McKay—while others have unjustly faded from memory. Friendship, they believed, was a key to both divine and human realms, a means of accessing the transcendent while also engaging with our social and political existence.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
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    <item>
      <title>Erin M. Cline, "The Analects: A Guide" (Oxford UP, 2021)</title>
      <description>Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi’s life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day. 
In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>267</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin M. Cline</itunes:subtitle>
      <itunes:summary>Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi’s life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day. 
In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi’s life and teachings into the <em>Analects</em>, a text which has become immensely influential from ancient Confucian traditions up to the current day. </p><p>In <a href="https://bookshop.org/a/12343/9780190863128"><em>The Analects: A Guide</em></a><em> </em>(Oxford University Press, 2021), Erin M. Cline argues that we should understand the <em>Analects </em>not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the <em>Analects</em> as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the <em>Analects</em> alongside works such as the <em>Nichomachean Ethics</em> and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves.</p><p><em>Malcolm Keating is Assistant Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras (and stuff)</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3945</itunes:duration>
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      <title>72 Caryl Phillips Speaks with Corina Stan</title>
      <description>Our second January Novel Dialogue conversation is with Caryl Phillips, professor of English at Yale and world-renowned for novels ranging from The Final Passage to 2018’s A View of the Empire at Sunset. He shares his thoughts on transplantation, on performance, on race, even on sports. Joining him here are John and the wonderful comparatist Corina Stan, author of The Art of Distances: Ethical Thinking in 20th century Literature. If you enjoy this conversation, range backwards through the RtB archives for comparable talks with Jennifer Egan, Helen Garner, Orhan Pamuk, Zadie Smith, Samuel Delany and many more.
It’s a rangy conversation. John begins by raving about Caryl’s italics–he in turn praises Faulkner’s. Corina and Caryl explore his debt (cf. his The European Tribe) to American writers like Richard Wright and James Baldwin. Meeting Baldwin was scary–back in those days before there were “writers besporting themselves on every university campus.” Caryl praises the joy of being a football fan (Leeds United), reflects on his abiding loyalty to his class and geographic origins and his fondness for the moments of Sunday joy that allow people to endure. John raises Orhan Pamuk’s claim (In Novel Dialogue last season) that the novel is innately middle-class; Caryl says that it’s true that as a form it has always taken time and money to make–and to read. But “vicars and middle class people fall in love, too; they get betrayed and let down…a gamut of emotion that’s as wide as anybody else.” He remains drawn to writers haunted by the past: Eliot, W.G. Sebald, the huge influence of Faulkner trying to stitch the past to the present.
Mentioned in the Episode

James Baldwin, Blues for Mister Charley, The Fire Next Time


Richard Wright, Native Son


Johnny Pitts, Afropean


Caryl Phillips, Dancing in the Dark


J. M. Coetzee, “What We like to Forget” (On Caryl Phillips)

Graham Greene (e.g Brighton Rock and The Quiet American) wrote in “The Lost Childhood” (1951) that at age 14 ” I took Miss Marjorie Bowen’s The Viper of Milan from the library shelf…From that moment I began to write.”

Maya Angelou, Letter to My Daughter


William Faulkner, Absalom, Absalom



Read a transcript here
 Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Caryl Phillips and Corina Stan</itunes:subtitle>
      <itunes:summary>Our second January Novel Dialogue conversation is with Caryl Phillips, professor of English at Yale and world-renowned for novels ranging from The Final Passage to 2018’s A View of the Empire at Sunset. He shares his thoughts on transplantation, on performance, on race, even on sports. Joining him here are John and the wonderful comparatist Corina Stan, author of The Art of Distances: Ethical Thinking in 20th century Literature. If you enjoy this conversation, range backwards through the RtB archives for comparable talks with Jennifer Egan, Helen Garner, Orhan Pamuk, Zadie Smith, Samuel Delany and many more.
It’s a rangy conversation. John begins by raving about Caryl’s italics–he in turn praises Faulkner’s. Corina and Caryl explore his debt (cf. his The European Tribe) to American writers like Richard Wright and James Baldwin. Meeting Baldwin was scary–back in those days before there were “writers besporting themselves on every university campus.” Caryl praises the joy of being a football fan (Leeds United), reflects on his abiding loyalty to his class and geographic origins and his fondness for the moments of Sunday joy that allow people to endure. John raises Orhan Pamuk’s claim (In Novel Dialogue last season) that the novel is innately middle-class; Caryl says that it’s true that as a form it has always taken time and money to make–and to read. But “vicars and middle class people fall in love, too; they get betrayed and let down…a gamut of emotion that’s as wide as anybody else.” He remains drawn to writers haunted by the past: Eliot, W.G. Sebald, the huge influence of Faulkner trying to stitch the past to the present.
Mentioned in the Episode

James Baldwin, Blues for Mister Charley, The Fire Next Time


Richard Wright, Native Son


Johnny Pitts, Afropean


Caryl Phillips, Dancing in the Dark


J. M. Coetzee, “What We like to Forget” (On Caryl Phillips)

Graham Greene (e.g Brighton Rock and The Quiet American) wrote in “The Lost Childhood” (1951) that at age 14 ” I took Miss Marjorie Bowen’s The Viper of Milan from the library shelf…From that moment I began to write.”

Maya Angelou, Letter to My Daughter


William Faulkner, Absalom, Absalom



Read a transcript here
 Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our second January <a href="http://noveldialogue.org/"><em>Novel Dialogue</em></a> conversation is with <a href="https://english.yale.edu/people/tenured-and-tenure-track-faculty-professors-creative-writers/caryl-phillips">Caryl Phillips</a>, professor of English at Yale and world-renowned for novels ranging from <a href="http://www.carylphillips.com/the-final-passage.html"><em>The Final Passage</em></a> to 2018’s <a href="http://www.carylphillips.com/a-view-of-the-empire-at-sunset"><em>A View of the Empire at Sunset</em></a>. He shares his thoughts on transplantation, on performance, on race, even on sports. Joining him here are John and the wonderful comparatist <a href="https://corinastan.wordpress.com/">Corina Stan</a>, author of <a href="https://corinastan.wordpress.com/book-project/"><em>The Art of Distances: Ethical Thinking in 20th century Literature</em></a>. If you enjoy this conversation, range backwards through the RtB archives for comparable talks with <a href="https://newbooksnetwork.com/jennifer-egan">Jennifer Egan</a>, <a href="https://newbooksnetwork.com/54-crossover-month-3-novel-dialogue-with-helen-garner-elizabeth-mcmahon-jp">Helen Garner</a>, <a href="https://newbooksnetwork.com/1-2-that-demonic-novelistic-impulse-orhan-pamuk-with-bruce-robbins-jp">Orhan Pamuk</a>, <a href="https://newbooksnetwork.com/15-in-focus-zadie-smith-jp">Zadie Smith</a>, <a href="https://newbooksnetwork.com/7-in-focus-samuel-delany-in-conversation-with-john-plotz-nev%C3%A8r%C3%BFon-triton-gertrude-stein-and-more">Samuel Delany</a> and many more.</p><p>It’s a rangy conversation. John begins by raving about Caryl’s <em>italics</em>–he in turn praises Faulkner’s. Corina and Caryl explore his debt (cf. his <a href="https://en.wikipedia.org/wiki/The_European_Tribe"><em>The European Tribe)</em></a> to American writers like Richard Wright and James Baldwin. Meeting Baldwin was <em>scary</em>–back in those days before there were “writers besporting themselves on every university campus.” Caryl praises the joy of being a football fan (Leeds United), reflects on his abiding loyalty to his class and geographic origins and his fondness for the moments of Sunday joy that allow people to endure. John raises Orhan Pamuk’s claim (In <a href="https://noveldialogue.org/2021/03/11/1-2-that-demonic-novelistic-impulse-orhan-pamuk-with-bruce-robbins-jp/">Novel Dialogue last season</a>) that the novel is innately middle-class; Caryl says that it’s true that as a form it has always taken time and money to make–and to read. But “vicars and middle class people fall in love, too; they get betrayed and let down…a gamut of emotion that’s as wide as anybody else.” He remains drawn to writers haunted by the past: Eliot, W.G. Sebald, the huge influence of Faulkner trying to stitch the past to the present.</p><p>Mentioned in the Episode</p><ul>
<li>James Baldwin, <a href="https://en.wikipedia.org/wiki/Blues_for_Mister_Charlie"><em>Blues for Mister Charley</em></a>, <a href="https://en.wikipedia.org/wiki/The_Fire_Next_Time"><em>The Fire Next Time</em></a>
</li>
<li>Richard Wright, <a href="https://en.wikipedia.org/wiki/Native_Son"><em>Native Son</em></a>
</li>
<li>Johnny Pitts, <a href="https://www.theguardian.com/books/2019/may/30/afropean-by-johny-pitts-review"><em>Afropean</em></a>
</li>
<li>Caryl Phillips, <a href="http://www.carylphillips.com/dancing-in-the-dark.html"><em>Dancing in the Dark</em></a>
</li>
<li>J. M. Coetzee, “<a href="https://www.nybooks.com/articles/1997/11/06/what-we-like-to-forget/">What We like to Forget”</a> (On Caryl Phillips)</li>
<li>Graham Greene (e.g <a href="https://en.wikipedia.org/wiki/Brighton_Rock_(novel)"><em>Brighton Rock</em></a> and <a href="https://en.wikipedia.org/wiki/The_Quiet_American"><em>The Quiet American</em></a>) wrote in “<a href="https://en.wikipedia.org/wiki/The_Lost_Childhood_and_Other_Essays">The Lost Childhood”</a> (1951) that at age 14 ” I took Miss Marjorie Bowen’s <em>The Viper of Milan </em>from the library shelf…From that moment I began to write.”</li>
<li>Maya Angelou,<a href="https://en.wikipedia.org/wiki/Letter_to_My_Daughter"> <em>Letter to My Daughter</em></a>
</li>
<li>William Faulkner, <a href="https://en.wikipedia.org/wiki/Absalom,_Absalom!"><em>Absalom, Absalom</em></a>
</li>
</ul><p><br></p><p><a href="https://recallthisbook.org/transcripts-of-the-episodes/">Read a transcript here</a></p><p><em> </em><a href="https://elizabeth-ferry.com/"><em>Elizabeth Ferry</em></a><em> is Professor of Anthropology at Brandeis University. Email: </em><a href="mailto:ferry@brandeis.edu"><em>ferry@brandeis.edu</em></a><em>. </em><a href="https://www.brandeis.edu/english/faculty/plotz.html"><em>John Plotz</em></a><em> is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the </em><a href="https://sites.google.com/brandeis.edu/brandeisjusticeinitiative/home"><em>Brandeis Educational Justice Initiative</em></a><em>. Email: </em><a href="mailto:plotz@brandeis.edu"><em>plotz@brandeis.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2879</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas Canny, "Imagining Ireland's Pasts: Early Modern Ireland Through the Centuries" (Oxford UP, 2021)</title>
      <description>Nicholas Canny is an Emeritus Professor at the National University of Ireland-Galway (NUIG). Since completing his PhD at the University of Pennsylvania he has pursued an influential publishing career spanning the early 1970s until today. He is the author or editor of 11 books and has written over 70 published papers. He was founding Director of the Moore Institute for Research in the Humanities and Social Studies at NUIG and served as Director there from 2000-2011 at National University of Ireland Galway. From 2008 to 2011 he was President of the Royal Irish Academy. He has served on the Scientific Council of the European Science Foundation and is a member of the American Philosophical Society.
In this interview he discusses his new book Imagining Ireland's Pasts: Early Modern Ireland Through the Centuries (Oxford UP, 2021) through the Centuries which surveys the contradictory ways in which Ireland’s different religious, ethnic, and linguistic communities understood the violent events of the sixteenth and seventeenth centuries.
Imagining Ireland's Pasts describes how various authors addressed the history of early modern Ireland over four centuries and explains why they could not settle on an agreed narrative. It shows how conflicting interpretations broke frequently along denominational lines, but that authors were also influenced by ethnic, cultural, and political considerations, and by whether they were resident in Ireland or living in exile. The book details how authors extolled the merits of their progenitors, offered hope and guidance to the particular audience they addressed, and disputed opposing narratives. Prof. Canny shows how competing scholars, whether contributing to vernacular histories or empirical studies, became transfixed by the traumatic events of the sixteenth and seventeenth centuries as they sought to explain either how stability had finally been achieved, or how the descendants of those who had been wronged might secure redress.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Canny</itunes:subtitle>
      <itunes:summary>Nicholas Canny is an Emeritus Professor at the National University of Ireland-Galway (NUIG). Since completing his PhD at the University of Pennsylvania he has pursued an influential publishing career spanning the early 1970s until today. He is the author or editor of 11 books and has written over 70 published papers. He was founding Director of the Moore Institute for Research in the Humanities and Social Studies at NUIG and served as Director there from 2000-2011 at National University of Ireland Galway. From 2008 to 2011 he was President of the Royal Irish Academy. He has served on the Scientific Council of the European Science Foundation and is a member of the American Philosophical Society.
In this interview he discusses his new book Imagining Ireland's Pasts: Early Modern Ireland Through the Centuries (Oxford UP, 2021) through the Centuries which surveys the contradictory ways in which Ireland’s different religious, ethnic, and linguistic communities understood the violent events of the sixteenth and seventeenth centuries.
Imagining Ireland's Pasts describes how various authors addressed the history of early modern Ireland over four centuries and explains why they could not settle on an agreed narrative. It shows how conflicting interpretations broke frequently along denominational lines, but that authors were also influenced by ethnic, cultural, and political considerations, and by whether they were resident in Ireland or living in exile. The book details how authors extolled the merits of their progenitors, offered hope and guidance to the particular audience they addressed, and disputed opposing narratives. Prof. Canny shows how competing scholars, whether contributing to vernacular histories or empirical studies, became transfixed by the traumatic events of the sixteenth and seventeenth centuries as they sought to explain either how stability had finally been achieved, or how the descendants of those who had been wronged might secure redress.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nicholas Canny is an Emeritus Professor at the National University of Ireland-Galway (NUIG). Since completing his PhD at the University of Pennsylvania he has pursued an influential publishing career spanning the early 1970s until today. He is the author or editor of 11 books and has written over 70 published papers. He was founding Director of the Moore Institute for Research in the Humanities and Social Studies at NUIG and served as Director there from 2000-2011 at National University of Ireland Galway. From 2008 to 2011 he was President of the Royal Irish Academy. He has served on the Scientific Council of the European Science Foundation and is a member of the American Philosophical Society.</p><p>In this interview he discusses his new book <a href="https://bookshop.org/a/12343/9780198808961"><em>Imagining Ireland's Pasts: Early Modern Ireland Through the Centuries</em></a> (Oxford UP, 2021) through the Centuries which surveys the contradictory ways in which Ireland’s different religious, ethnic, and linguistic communities understood the violent events of the sixteenth and seventeenth centuries.</p><p><em>Imagining Ireland's Pasts</em> describes how various authors addressed the history of early modern Ireland over four centuries and explains why they could not settle on an agreed narrative. It shows how conflicting interpretations broke frequently along denominational lines, but that authors were also influenced by ethnic, cultural, and political considerations, and by whether they were resident in Ireland or living in exile. The book details how authors extolled the merits of their progenitors, offered hope and guidance to the particular audience they addressed, and disputed opposing narratives. Prof. Canny shows how competing scholars, whether contributing to vernacular histories or empirical studies, became transfixed by the traumatic events of the sixteenth and seventeenth centuries as they sought to explain either how stability had finally been achieved, or how the descendants of those who had been wronged might secure redress.</p><p><a href="https://aidanbeatty.com/"><em>Aidan Beatty</em></a><em> is a historian at the Honors College of the University of Pittsburgh.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2865</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Glenn Cronin, "Disenchanted Wanderer: The Apocalyptic Vision of Konstantin Leontiev" (Northern Illinois UP, 2021)</title>
      <description>Although largely unknown in the West, the Russian novelist and political essayist Konstantin Nikolaevich Leontiev (1831-1891) has left a strong legacy in his homeland. He has often been compared to Friedrich Nietzsche, yet his writings predate those of his German counterpart by several decades. Also, unlike his German counterpart came to embrace a very ascetic form of Orthodox Christian faith. For decades he bravely clashed with many of the greatest minds of 19th century Russia on subjects ranging from ethics, art, geopolitics, Russia's place in the world, the historical cycles of civilizations, and especially religious faith. Glenn Cronin's Disenchanted Wanderer: The Apocalyptic Vision of Konstantin Leontiev (Northern Illinois University Press, 2021) is the first major English-language study in over fifty years on this enigmatic figure of Russian intellectual history.
Glenn Cronin is a contributing author to Ideology in Russian Literature and holds a PhD in Russian studies from the University of London.
Stephen Satkiewicz is independent scholar whose research areas are related to Civilizational Analysis, Big History, Historical Sociology, War studies, as well as Russian and East European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Glenn Cronin</itunes:subtitle>
      <itunes:summary>Although largely unknown in the West, the Russian novelist and political essayist Konstantin Nikolaevich Leontiev (1831-1891) has left a strong legacy in his homeland. He has often been compared to Friedrich Nietzsche, yet his writings predate those of his German counterpart by several decades. Also, unlike his German counterpart came to embrace a very ascetic form of Orthodox Christian faith. For decades he bravely clashed with many of the greatest minds of 19th century Russia on subjects ranging from ethics, art, geopolitics, Russia's place in the world, the historical cycles of civilizations, and especially religious faith. Glenn Cronin's Disenchanted Wanderer: The Apocalyptic Vision of Konstantin Leontiev (Northern Illinois University Press, 2021) is the first major English-language study in over fifty years on this enigmatic figure of Russian intellectual history.
Glenn Cronin is a contributing author to Ideology in Russian Literature and holds a PhD in Russian studies from the University of London.
Stephen Satkiewicz is independent scholar whose research areas are related to Civilizational Analysis, Big History, Historical Sociology, War studies, as well as Russian and East European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although largely unknown in the West, the Russian novelist and political essayist Konstantin Nikolaevich Leontiev (1831-1891) has left a strong legacy in his homeland. He has often been compared to Friedrich Nietzsche, yet his writings predate those of his German counterpart by several decades. Also, unlike his German counterpart came to embrace a very ascetic form of Orthodox Christian faith. For decades he bravely clashed with many of the greatest minds of 19th century Russia on subjects ranging from ethics, art, geopolitics, Russia's place in the world, the historical cycles of civilizations, and especially religious faith. Glenn Cronin's<em> </em><a href="https://bookshop.org/a/12343/9781501760181"><em>Disenchanted Wanderer: The Apocalyptic Vision of Konstantin Leontiev</em></a> (Northern Illinois University Press, 2021) is the first major English-language study in over fifty years on this enigmatic figure of Russian intellectual history.</p><p>Glenn Cronin is a contributing author to <em>Ideology in Russian Literature</em> and holds a PhD in Russian studies from the University of London.</p><p><a href="https://independent.academia.edu/StephenSatkiewicz"><em>Stephen Satkiewicz</em></a><em> is independent scholar whose research areas are related to Civilizational Analysis, Big History, Historical Sociology, War studies, as well as Russian and East European history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2999</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7563255019.mp3?updated=1642012042" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marion Thompson, "The Marion Thompson Wright Reader" (Rutgers UP, 2021)</title>
      <description>The Marion Thompson Wright Reader, edited by Graham Russell Gao Hodges, the George Dorland Langdon, Jr. Professor of History and Africana and Latin American Studies at Colgate University, and the author of Black New Jersey: 1664 to the Present Day (Rutgers University Press, 2019), is the first book-length text on Marion Thompson Wright—the first African American woman to earn a PhD in history from a U.S. college or university. This Reader includes a seventy plus page biographical essay on Wright, a reviews and notes section, essays and Wright’s The Education of Negroes in New Jersey first published by Columbia University Press in 1941. Hodges utilizes a set of letters written by Wright to friends and family members as well as never published before images of Dr. Wright with family members; including photos of her children. There exists no more comprehensive a text on Wright in terms of the bibliographic sketch contained in this book and coupled with the writings of one of the foremost historians of the early twentieth century: Marion Thompson Wright.
Wright was a prolific writer and scholar. Her dissertation advisor was famed historian Merle Curti with whom she kept up a life-long correspondence. She published widely in the Journal of Negro Education and the Journal of Negro History (now the Journal of African American History) as evidenced with some of the essays in this Reader and was respected as a leading scholar of the history of African Americans and segregation in the public school system—the subject of her dissertation at Columbia. In his autobiographical sketch of Wright, Hodges does not shy away from the more personal aspects of her life including the fact that she lost custody of her children to her first husband after she chose to pursue her academic career and the fact that she suffered from depression, and eventually ended her own life. This book is a powerful and necessary text in the field of Black women’s intellectual history given Wright’s monumental impact on social work, historical studies, education and higher education counseling.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Graham Russell Gao Hodges</itunes:subtitle>
      <itunes:summary>The Marion Thompson Wright Reader, edited by Graham Russell Gao Hodges, the George Dorland Langdon, Jr. Professor of History and Africana and Latin American Studies at Colgate University, and the author of Black New Jersey: 1664 to the Present Day (Rutgers University Press, 2019), is the first book-length text on Marion Thompson Wright—the first African American woman to earn a PhD in history from a U.S. college or university. This Reader includes a seventy plus page biographical essay on Wright, a reviews and notes section, essays and Wright’s The Education of Negroes in New Jersey first published by Columbia University Press in 1941. Hodges utilizes a set of letters written by Wright to friends and family members as well as never published before images of Dr. Wright with family members; including photos of her children. There exists no more comprehensive a text on Wright in terms of the bibliographic sketch contained in this book and coupled with the writings of one of the foremost historians of the early twentieth century: Marion Thompson Wright.
Wright was a prolific writer and scholar. Her dissertation advisor was famed historian Merle Curti with whom she kept up a life-long correspondence. She published widely in the Journal of Negro Education and the Journal of Negro History (now the Journal of African American History) as evidenced with some of the essays in this Reader and was respected as a leading scholar of the history of African Americans and segregation in the public school system—the subject of her dissertation at Columbia. In his autobiographical sketch of Wright, Hodges does not shy away from the more personal aspects of her life including the fact that she lost custody of her children to her first husband after she chose to pursue her academic career and the fact that she suffered from depression, and eventually ended her own life. This book is a powerful and necessary text in the field of Black women’s intellectual history given Wright’s monumental impact on social work, historical studies, education and higher education counseling.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781978805361"><em>The Marion Thompson Wright Reader</em></a><em>, </em>edited by Graham Russell Gao Hodges, the George Dorland Langdon, Jr. Professor of History and Africana and Latin American Studies at Colgate University, and the author of <em>Black New Jersey: 1664 to the Present Day</em> (Rutgers University Press, 2019), is the first book-length text on Marion Thompson Wright—the first African American woman to earn a PhD in history from a U.S. college or university. This <em>Reader </em>includes a seventy plus page biographical essay on Wright, a reviews and notes section, essays and Wright’s <em>The Education of Negroes in New Jersey</em> first published by Columbia University Press in 1941. Hodges utilizes a set of letters written by Wright to friends and family members as well as never published before images of Dr. Wright with family members; including photos of her children. There exists no more comprehensive a text on Wright in terms of the bibliographic sketch contained in this book and coupled with the writings of one of the foremost historians of the early twentieth century: Marion Thompson Wright.</p><p>Wright was a prolific writer and scholar. Her dissertation advisor was famed historian Merle Curti with whom she kept up a life-long correspondence. She published widely in the <em>Journal of Negro Education</em> and the <em>Journal of Negro History</em> (now the <em>Journal of African American History</em>) as evidenced with some of the essays in this <em>Reader</em> and was respected as a leading scholar of the history of African Americans and segregation in the public school system—the subject of her dissertation at Columbia. In his autobiographical sketch of Wright, Hodges does not shy away from the more personal aspects of her life including the fact that she lost custody of her children to her first husband after she chose to pursue her academic career and the fact that she suffered from depression, and eventually ended her own life. This book is a powerful and necessary text in the field of Black women’s intellectual history given Wright’s monumental impact on social work, historical studies, education and higher education counseling.</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams</em></a><em> Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2903145275.mp3?updated=1642009453" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ginger Nolan, "Savage Mind to Savage Machine: Racial Science and Twentieth-Century Design" (U Minnesota Press, 2021)</title>
      <description>Attempting to derive aesthetic systems from natural structures of human cognition, designers looked toward the “savage mind”—a way of thinking they associated with a racialized subaltern. In Savage Mind to Savage Machine: Racial Science and Twentieth-Century Design (U Minnesota Press, 2021), Ginger Nolan uncovers an enduring relationship between “the savage” and the development of technology and its wide-ranging impact on society, including in the fields of architecture and urbanism, the industrial arts, and digital design.
Nolan focuses on the relationship between the applied arts and the structuralist social sciences, proposing that the late-nineteenth-century rise of Freudian psychology, ethnology, and structuralist linguistics offered innovations and new opportunities in studying human cognition. She looks at institutions ranging from the Public Industrial Arts School of Philadelphia and the Weimar Bauhaus to the MIT Media Lab and the Centre Mondial Informatique, revealing a persistent theme of twentieth-century design: to supplant language with more subliminal, aesthetic modes of communication, thereby inculcating a deep intimacy between human habit and new technologies of production, communication, and consumption.
This book’s ultimate critique is of the development of the ergonomics of the spirit—the design of the human cognitive apparatus in relation to new aesthetic technologies. Nolan sees these ergonomics as a means of depoliticizing societies through aesthetic technologies intended to seamlessly integrate humans into the programs of capitalist modernity. Revising key modernist design narratives, Savage Mind to Savage Machine provides a deep historical foundation for understanding our contemporary world.
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Assistant Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he hosts the New Books Network – Architecture podcast, is an NCARB Licensing Advisor and helps coach candidates taking the Architectural Registration Exam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ginger Nolan</itunes:subtitle>
      <itunes:summary>Attempting to derive aesthetic systems from natural structures of human cognition, designers looked toward the “savage mind”—a way of thinking they associated with a racialized subaltern. In Savage Mind to Savage Machine: Racial Science and Twentieth-Century Design (U Minnesota Press, 2021), Ginger Nolan uncovers an enduring relationship between “the savage” and the development of technology and its wide-ranging impact on society, including in the fields of architecture and urbanism, the industrial arts, and digital design.
Nolan focuses on the relationship between the applied arts and the structuralist social sciences, proposing that the late-nineteenth-century rise of Freudian psychology, ethnology, and structuralist linguistics offered innovations and new opportunities in studying human cognition. She looks at institutions ranging from the Public Industrial Arts School of Philadelphia and the Weimar Bauhaus to the MIT Media Lab and the Centre Mondial Informatique, revealing a persistent theme of twentieth-century design: to supplant language with more subliminal, aesthetic modes of communication, thereby inculcating a deep intimacy between human habit and new technologies of production, communication, and consumption.
This book’s ultimate critique is of the development of the ergonomics of the spirit—the design of the human cognitive apparatus in relation to new aesthetic technologies. Nolan sees these ergonomics as a means of depoliticizing societies through aesthetic technologies intended to seamlessly integrate humans into the programs of capitalist modernity. Revising key modernist design narratives, Savage Mind to Savage Machine provides a deep historical foundation for understanding our contemporary world.
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Assistant Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he hosts the New Books Network – Architecture podcast, is an NCARB Licensing Advisor and helps coach candidates taking the Architectural Registration Exam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Attempting to derive aesthetic systems from natural structures of human cognition, designers looked toward the “savage mind”—a way of thinking they associated with a racialized subaltern. In <a href="https://bookshop.org/a/12343/9781517905866"><em>Savage Mind to Savage Machine: Racial Science and Twentieth-Century Design</em></a><em> </em>(U Minnesota Press, 2021), Ginger Nolan uncovers an enduring relationship between “the savage” and the development of technology and its wide-ranging impact on society, including in the fields of architecture and urbanism, the industrial arts, and digital design.</p><p>Nolan focuses on the relationship between the applied arts and the structuralist social sciences, proposing that the late-nineteenth-century rise of Freudian psychology, ethnology, and structuralist linguistics offered innovations and new opportunities in studying human cognition. She looks at institutions ranging from the Public Industrial Arts School of Philadelphia and the Weimar Bauhaus to the MIT Media Lab and the Centre Mondial Informatique, revealing a persistent theme of twentieth-century design: to supplant language with more subliminal, aesthetic modes of communication, thereby inculcating a deep intimacy between human habit and new technologies of production, communication, and consumption.</p><p>This book’s ultimate critique is of the development of the ergonomics of the spirit—the design of the human cognitive apparatus in relation to new aesthetic technologies. Nolan sees these ergonomics as a means of depoliticizing societies through aesthetic technologies intended to seamlessly integrate humans into the programs of capitalist modernity. Revising key modernist design narratives, <em>Savage Mind to Savage Machine</em> provides a deep historical foundation for understanding our contemporary world.</p><p><a href="https://toepferarchitecture.com/"><em>Bryan Toepfer</em></a><em>, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Assistant Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he hosts the New Books Network – Architecture podcast, is an NCARB Licensing Advisor and helps coach candidates taking the Architectural Registration Exam.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sanjukta Sunderason, "Partisan Aesthetics: Modern Art and India's Long Decolonization" (Stanford UP, 2020)</title>
      <description>In Partisan Aesthetics: Modern Art and India's Long Decolonization (Stanford UP, 2020), Sanjukta Sunderason explores art's entanglements with histories of war, famine, mass politics and displacements that marked late-colonial and postcolonial India. Introducing "partisan aesthetics" as a conceptual grid, the book identifies ways in which art became political through interactions with left-wing activism during the 1940s, and the afterlives of such interactions in post-independence India. Using an archive of artists and artist collectives working in Calcutta from these decades, she argues that artists became political not only as reporters, organizers and cadre of India's Communist Party, or socialist fellow travelers, but through shifting modes of political participations and dissociations. Unmooring questions of Indian modernism from its hitherto dominant harnesses to national or global affiliations, Sunderason activates, instead, distinctly locational histories that refract transnational currents.
Holiday Powers is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sanjukta Sunderason</itunes:subtitle>
      <itunes:summary>In Partisan Aesthetics: Modern Art and India's Long Decolonization (Stanford UP, 2020), Sanjukta Sunderason explores art's entanglements with histories of war, famine, mass politics and displacements that marked late-colonial and postcolonial India. Introducing "partisan aesthetics" as a conceptual grid, the book identifies ways in which art became political through interactions with left-wing activism during the 1940s, and the afterlives of such interactions in post-independence India. Using an archive of artists and artist collectives working in Calcutta from these decades, she argues that artists became political not only as reporters, organizers and cadre of India's Communist Party, or socialist fellow travelers, but through shifting modes of political participations and dissociations. Unmooring questions of Indian modernism from its hitherto dominant harnesses to national or global affiliations, Sunderason activates, instead, distinctly locational histories that refract transnational currents.
Holiday Powers is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781503611948"><em>Partisan Aesthetics: Modern Art and India's Long Decolonization</em></a> (Stanford UP, 2020), Sanjukta Sunderason explores art's entanglements with histories of war, famine, mass politics and displacements that marked late-colonial and postcolonial India. Introducing "partisan aesthetics" as a conceptual grid, the book identifies ways in which art <em>became</em> political through interactions with left-wing activism during the 1940s, and the afterlives of such interactions in post-independence India. Using an archive of artists and artist collectives working in Calcutta from these decades, she argues that artists became political not only as reporters, organizers and cadre of India's Communist Party, or socialist fellow travelers, but through shifting modes of political participations and dissociations. Unmooring questions of Indian modernism from its hitherto dominant harnesses to national or global affiliations, Sunderason activates, instead, distinctly locational histories that refract transnational currents.</p><p><em>Holiday Powers is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3861</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[11428736-7473-11ec-a908-a75cc0a0e157]]></guid>
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      <title>Yakir Englander, "The Male Body in Ultra-Orthodox Jewish Theology" (Pickwick Publications, 2021)</title>
      <description>How does Ultra-Orthodox Jewish literature describe the male body? What does the body represent? What is the ideal male body? In The Male Body in Ultra-Orthodox Jewish Theology, published in 2021 by Pickwick Publications, Yakir Englander presents a philosophical-theological exploration of the different images of the male body in Ultra-Orthodox literature since the holocaust. The body is not incidental to this community but is the axis by which it tries to understand its meaning and its role in life.
In the first part of the book, Englander explains the “problem of the body” and the different ways that Ultra-Orthodox theology deals with it. These different and even contradictory voices can teach the reader about the shifting of ideas inside Ultra-Orthodox thought in the last decades. The second part of the book focuses on the image of the ideal body and describes how the rabbis train their bodies to reach ultimate form.
Yakir Englander is a scholar and an activist who teaches at the Academy for Jewish Religion and is also a host on the New Books Network.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).﻿ 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yakir Englander</itunes:subtitle>
      <itunes:summary>How does Ultra-Orthodox Jewish literature describe the male body? What does the body represent? What is the ideal male body? In The Male Body in Ultra-Orthodox Jewish Theology, published in 2021 by Pickwick Publications, Yakir Englander presents a philosophical-theological exploration of the different images of the male body in Ultra-Orthodox literature since the holocaust. The body is not incidental to this community but is the axis by which it tries to understand its meaning and its role in life.
In the first part of the book, Englander explains the “problem of the body” and the different ways that Ultra-Orthodox theology deals with it. These different and even contradictory voices can teach the reader about the shifting of ideas inside Ultra-Orthodox thought in the last decades. The second part of the book focuses on the image of the ideal body and describes how the rabbis train their bodies to reach ultimate form.
Yakir Englander is a scholar and an activist who teaches at the Academy for Jewish Religion and is also a host on the New Books Network.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).﻿ 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does Ultra-Orthodox Jewish literature describe the male body? What does the body represent? What is the ideal male body? In <a href="https://bookshop.org/a/12343/9781725287297"><em>The Male Body in Ultra-Orthodox Jewish Theology</em></a>, published in 2021 by Pickwick Publications, Yakir Englander presents a philosophical-theological exploration of the different images of the male body in Ultra-Orthodox literature since the holocaust. The body is not incidental to this community but is the axis by which it tries to understand its meaning and its role in life.</p><p>In the first part of the book, Englander explains the “problem of the body” and the different ways that Ultra-Orthodox theology deals with it. These different and even contradictory voices can teach the reader about the shifting of ideas inside Ultra-Orthodox thought in the last decades. The second part of the book focuses on the image of the ideal body and describes how the rabbis train their bodies to reach ultimate form.</p><p>Yakir Englander is a scholar and an activist who teaches at the Academy for Jewish Religion and is also a host on the New Books Network.</p><p><a href="https://zalmannewfield.com/"><em>Schneur Zalman Newfield</em></a><em> is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).</em>﻿<em> </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3472</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ronald Beiner, "Dangerous Minds: Nietzsche, Heidegger, and the Return of the Far Right" (U Pennsylvania Press, 2018)</title>
      <description>Following the fall of the Berlin Wall and demise of the Soviet Union, prominent Western thinkers began to suggest that liberal democracy had triumphed decisively on the world stage. Having banished fascism in World War II, liberalism had now buried communism, and the result would be an end of major ideological conflicts, as liberal norms and institutions spread to every corner of the globe. With the Brexit vote in Great Britain, the resurgence of right-wing populist parties across the European continent, and the surprising ascent of Donald Trump to the American presidency, such hopes have begun to seem hopelessly naïve. The far right is back, and serious rethinking is in order.
In Dangerous Minds: Nietzsche, Heidegger, and the Return of the Far Right (U Pennsylvania Press, 2018), Ronald Beiner traces the deepest philosophical roots of such right-wing ideologues as Richard Spencer, Aleksandr Dugin, and Steve Bannon to the writings of Nietzsche and Heidegger--and specifically to the aspects of their thought that express revulsion for the liberal-democratic view of life. Beiner contends that Nietzsche's hatred and critique of bourgeois, egalitarian societies has engendered new disciples on the populist right who threaten to overturn the modern liberal consensus. Heidegger, no less than Nietzsche, thoroughly rejected the moral and political values that arose during the Enlightenment and came to power in the wake of the French Revolution. Understanding Heideggerian dissatisfaction with modernity, and how it functions as a philosophical magnet for those most profoundly alienated from the reigning liberal-democratic order, Beiner argues, will give us insight into the recent and unexpected return of the far right.
Beiner does not deny that Nietzsche and Heidegger are important thinkers; nor does he seek to expel them from the history of philosophy. But he does advocate that we rigorously engage with their influential thought in light of current events--and he suggests that we place their severe critique of modern liberal ideals at the center of this engagement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ronald Beiner</itunes:subtitle>
      <itunes:summary>Following the fall of the Berlin Wall and demise of the Soviet Union, prominent Western thinkers began to suggest that liberal democracy had triumphed decisively on the world stage. Having banished fascism in World War II, liberalism had now buried communism, and the result would be an end of major ideological conflicts, as liberal norms and institutions spread to every corner of the globe. With the Brexit vote in Great Britain, the resurgence of right-wing populist parties across the European continent, and the surprising ascent of Donald Trump to the American presidency, such hopes have begun to seem hopelessly naïve. The far right is back, and serious rethinking is in order.
In Dangerous Minds: Nietzsche, Heidegger, and the Return of the Far Right (U Pennsylvania Press, 2018), Ronald Beiner traces the deepest philosophical roots of such right-wing ideologues as Richard Spencer, Aleksandr Dugin, and Steve Bannon to the writings of Nietzsche and Heidegger--and specifically to the aspects of their thought that express revulsion for the liberal-democratic view of life. Beiner contends that Nietzsche's hatred and critique of bourgeois, egalitarian societies has engendered new disciples on the populist right who threaten to overturn the modern liberal consensus. Heidegger, no less than Nietzsche, thoroughly rejected the moral and political values that arose during the Enlightenment and came to power in the wake of the French Revolution. Understanding Heideggerian dissatisfaction with modernity, and how it functions as a philosophical magnet for those most profoundly alienated from the reigning liberal-democratic order, Beiner argues, will give us insight into the recent and unexpected return of the far right.
Beiner does not deny that Nietzsche and Heidegger are important thinkers; nor does he seek to expel them from the history of philosophy. But he does advocate that we rigorously engage with their influential thought in light of current events--and he suggests that we place their severe critique of modern liberal ideals at the center of this engagement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the fall of the Berlin Wall and demise of the Soviet Union, prominent Western thinkers began to suggest that liberal democracy had triumphed decisively on the world stage. Having banished fascism in World War II, liberalism had now buried communism, and the result would be an end of major ideological conflicts, as liberal norms and institutions spread to every corner of the globe. With the Brexit vote in Great Britain, the resurgence of right-wing populist parties across the European continent, and the surprising ascent of Donald Trump to the American presidency, such hopes have begun to seem hopelessly naïve. The far right is back, and serious rethinking is in order.</p><p>In <a href="https://bookshop.org/a/12343/9780812250596"><em>Dangerous Minds: Nietzsche, Heidegger, and the Return of the Far Right</em></a><em> </em>(U Pennsylvania Press, 2018), Ronald Beiner traces the deepest philosophical roots of such right-wing ideologues as Richard Spencer, Aleksandr Dugin, and Steve Bannon to the writings of Nietzsche and Heidegger--and specifically to the aspects of their thought that express revulsion for the liberal-democratic view of life. Beiner contends that Nietzsche's hatred and critique of bourgeois, egalitarian societies has engendered new disciples on the populist right who threaten to overturn the modern liberal consensus. Heidegger, no less than Nietzsche, thoroughly rejected the moral and political values that arose during the Enlightenment and came to power in the wake of the French Revolution. Understanding Heideggerian dissatisfaction with modernity, and how it functions as a philosophical magnet for those most profoundly alienated from the reigning liberal-democratic order, Beiner argues, will give us insight into the recent and unexpected return of the far right.</p><p>Beiner does not deny that Nietzsche and Heidegger are important thinkers; nor does he seek to expel them from the history of philosophy. But he does advocate that we rigorously engage with their influential thought in light of current events--and he suggests that we place their severe critique of modern liberal ideals at the center of this engagement.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2738</itunes:duration>
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    <item>
      <title>Timothy Brennan, "Places of Mind: A Life of Edward Said" (FSG, 2021)</title>
      <description>Timothy Brennan is Professor of Comparative Literature, Cultural Studies, and English at the University of Minnesota. He is the author of several seminal books in literary studies, including Borrowed Light: Vico, Hegel, and the Colonies, published by Stanford University Press in 2014, Secular Devotion: Afro-Latin Music and Imperial Jazz published by Verso in 2008, and Wars of Position: The Cultural Politics of Left and Right published by Columbia University Press in 2006, among others. In this episode we talk to him about his recent book Places of Mind: A Life of Edward Said published by Farrar, Straus, and Giroux in March 2021.
Drawing on extensive archival sources and hundreds of interviews, Timothy Brennan's Places of Mind is the first comprehensive biography of Said, one of the most controversial and celebrated intellectuals of the 20th century. In Brennan's masterful work, Said, the pioneer of post-colonial studies, a tireless champion for his native Palestine, and an erudite literary critic, emerges as a self-doubting, tender, and eloquent advocate of literature's dramatic effects on politics and civic life.

Drawing on the testimonies of family, friends, students, and antagonists alike, and aided by FBI files, unpublished writing, and Said's drafts of novels and personal letters, Places of the Mind captures Said's intellectual breadth and influence in an unprecedented, intimate, and compelling portrait of one of the great minds of the twentieth century.
Bryant Scott is a professor in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Brennan</itunes:subtitle>
      <itunes:summary>Timothy Brennan is Professor of Comparative Literature, Cultural Studies, and English at the University of Minnesota. He is the author of several seminal books in literary studies, including Borrowed Light: Vico, Hegel, and the Colonies, published by Stanford University Press in 2014, Secular Devotion: Afro-Latin Music and Imperial Jazz published by Verso in 2008, and Wars of Position: The Cultural Politics of Left and Right published by Columbia University Press in 2006, among others. In this episode we talk to him about his recent book Places of Mind: A Life of Edward Said published by Farrar, Straus, and Giroux in March 2021.
Drawing on extensive archival sources and hundreds of interviews, Timothy Brennan's Places of Mind is the first comprehensive biography of Said, one of the most controversial and celebrated intellectuals of the 20th century. In Brennan's masterful work, Said, the pioneer of post-colonial studies, a tireless champion for his native Palestine, and an erudite literary critic, emerges as a self-doubting, tender, and eloquent advocate of literature's dramatic effects on politics and civic life.

Drawing on the testimonies of family, friends, students, and antagonists alike, and aided by FBI files, unpublished writing, and Said's drafts of novels and personal letters, Places of the Mind captures Said's intellectual breadth and influence in an unprecedented, intimate, and compelling portrait of one of the great minds of the twentieth century.
Bryant Scott is a professor in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Timothy Brennan is Professor of Comparative Literature, Cultural Studies, and English at the University of Minnesota. He is the author of several seminal books in literary studies, including <em>Borrowed Light: Vico, Hegel, and the Colonies, </em>published by Stanford University Press in 2014, <em>Secular Devotion: Afro-Latin Music and Imperial Jazz </em>published by Verso in 2008, and <em>Wars of Position: The Cultural Politics of Left and Right </em>published by Columbia University Press in 2006, among others. In this episode we talk to him about his recent book <a href="https://bookshop.org/a/12343/9780374146535"><em>Places of Mind: A Life of Edward Said</em></a><em> </em>published by Farrar, Straus, and Giroux in March 2021.</p><p>Drawing on extensive archival sources and hundreds of interviews, Timothy Brennan's <em>Places of Mind</em> is the first comprehensive biography of Said, one of the most controversial and celebrated intellectuals of the 20th century. In Brennan's masterful work, Said, the pioneer of post-colonial studies, a tireless champion for his native Palestine, and an erudite literary critic, emerges as a self-doubting, tender, and eloquent advocate of literature's dramatic effects on politics and civic life.</p><p><br></p><p>Drawing on the testimonies of family, friends, students, and antagonists alike, and aided by FBI files, unpublished writing, and Said's drafts of novels and personal letters, <em>Places of the Mind</em> captures Said's intellectual breadth and influence in an unprecedented, intimate, and compelling portrait of one of the great minds of the twentieth century.</p><p><em>Bryant Scott is a professor in the Liberal Arts Department at Texas A&amp;M University at Qatar.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3294</itunes:duration>
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    <item>
      <title>Michael Newall, "A Philosophy of the Art School" (Routledge, 2021)</title>
      <description>If one were to devise a motto for the art school of today, the choice between 'you too are an artist' and 'abandon all hope you who enter here' would be difficult. Despite significant changes in mainstream art education in recent decades, many anglophone art schools have not abandoned the principal tools of the masterclass or the crit that stem from some stubborn 18th-century ideas and the belief that creativity is the preserve of the artistic genius. Considering these histories can shed light on the role of the art school in the 21st century.
Research on art schools has been largely occupied with the facts of particular schools and teachers. Michael Newall's A Philosophy of the Art School (Routledge, 2021) presents a philosophical account of the underlying practices and ideas that have come to shape contemporary art school teaching in the UK, US and Europe. It analyses two models that, hidden beneath the diversity of contemporary artist training, have come to dominate art schools. The book draws on first-hand accounts of art school teaching and is deeply informed by disciplines ranging from art history and art theory to the philosophy of art, education and creativity.
Michael Newall speaks to Pierre d'Alancaisez about the masterclass and the crit, the pervasive idea of the Romantic genius, creative disagreements with Kant, and the lessons for the future that a historical perspective may offer.
Michael Newall is a programme leader in art and philosophy at the University of Kent.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Newall</itunes:subtitle>
      <itunes:summary>If one were to devise a motto for the art school of today, the choice between 'you too are an artist' and 'abandon all hope you who enter here' would be difficult. Despite significant changes in mainstream art education in recent decades, many anglophone art schools have not abandoned the principal tools of the masterclass or the crit that stem from some stubborn 18th-century ideas and the belief that creativity is the preserve of the artistic genius. Considering these histories can shed light on the role of the art school in the 21st century.
Research on art schools has been largely occupied with the facts of particular schools and teachers. Michael Newall's A Philosophy of the Art School (Routledge, 2021) presents a philosophical account of the underlying practices and ideas that have come to shape contemporary art school teaching in the UK, US and Europe. It analyses two models that, hidden beneath the diversity of contemporary artist training, have come to dominate art schools. The book draws on first-hand accounts of art school teaching and is deeply informed by disciplines ranging from art history and art theory to the philosophy of art, education and creativity.
Michael Newall speaks to Pierre d'Alancaisez about the masterclass and the crit, the pervasive idea of the Romantic genius, creative disagreements with Kant, and the lessons for the future that a historical perspective may offer.
Michael Newall is a programme leader in art and philosophy at the University of Kent.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If one were to devise a motto for the art school of today, the choice between 'you too are an artist' and 'abandon all hope you who enter here' would be difficult. Despite significant changes in mainstream art education in recent decades, many anglophone art schools have not abandoned the principal tools of the masterclass or the crit that stem from some stubborn 18th-century ideas and the belief that creativity is the preserve of the artistic genius. Considering these histories can shed light on the role of the art school in the 21st century.</p><p>Research on art schools has been largely occupied with the facts of particular schools and teachers. Michael Newall's <a href="https://bookshop.org/a/12343/9781138615984"><em>A Philosophy of the Art School</em></a> (Routledge, 2021) presents a philosophical account of the underlying practices and ideas that have come to shape contemporary art school teaching in the UK, US and Europe. It analyses two models that, hidden beneath the diversity of contemporary artist training, have come to dominate art schools. The book draws on first-hand accounts of art school teaching and is deeply informed by disciplines ranging from art history and art theory to the philosophy of art, education and creativity.</p><p>Michael Newall speaks to Pierre d'Alancaisez about the masterclass and the crit, the pervasive idea of the Romantic genius, creative disagreements with Kant, and the lessons for the future that a historical perspective may offer.</p><p>Michael Newall is a programme leader in art and philosophy at the University of Kent.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3856</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marc Caplan, "Yiddish Writers in Weimar Berlin: A Fugitive Modernism" (Indiana UP, 2021)</title>
      <description>In Yiddish Writers in Weimar Berlin: A Fugitive Modernism (Indiana UP, 2021), Marc Caplan explores the reciprocal encounter between Eastern European Jews and German culture in the days following World War I. By concentrating primarily on a small group of avant-garde Yiddish writers—Dovid Bergelson, Der Nister, and Moyshe Kulbak—working in Berlin during the Weimar Republic, Caplan examines how these writers became central to modernist aesthetics. By concentrating on the character of Yiddish literature produced in Weimar Germany, Caplan offers a new method of seeing how artistic creation is constructed and a new understanding of the political resonances that result from it.
Yiddish Writers in Weimar Berlin reveals how Yiddish literature participated in the culture of Weimar-era modernism, how active Yiddish writers were in the literary scene, and how German-speaking Jews read descriptions of Yiddish-speaking Jews to uncover the emotional complexity of what they managed to create even in the midst of their confusion and ambivalence in Germany. Caplan's masterful narrative affords new insights into literary form, Jewish culture, and the philosophical and psychological motivations for aesthetic modernism.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc Caplan</itunes:subtitle>
      <itunes:summary>In Yiddish Writers in Weimar Berlin: A Fugitive Modernism (Indiana UP, 2021), Marc Caplan explores the reciprocal encounter between Eastern European Jews and German culture in the days following World War I. By concentrating primarily on a small group of avant-garde Yiddish writers—Dovid Bergelson, Der Nister, and Moyshe Kulbak—working in Berlin during the Weimar Republic, Caplan examines how these writers became central to modernist aesthetics. By concentrating on the character of Yiddish literature produced in Weimar Germany, Caplan offers a new method of seeing how artistic creation is constructed and a new understanding of the political resonances that result from it.
Yiddish Writers in Weimar Berlin reveals how Yiddish literature participated in the culture of Weimar-era modernism, how active Yiddish writers were in the literary scene, and how German-speaking Jews read descriptions of Yiddish-speaking Jews to uncover the emotional complexity of what they managed to create even in the midst of their confusion and ambivalence in Germany. Caplan's masterful narrative affords new insights into literary form, Jewish culture, and the philosophical and psychological motivations for aesthetic modernism.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780253052001"><em>Yiddish Writers in Weimar Berlin: A Fugitive Modernism</em></a><em> </em>(Indiana UP, 2021), Marc Caplan explores the reciprocal encounter between Eastern European Jews and German culture in the days following World War I. By concentrating primarily on a small group of avant-garde Yiddish writers—Dovid Bergelson, Der Nister, and Moyshe Kulbak—working in Berlin during the Weimar Republic, Caplan examines how these writers became central to modernist aesthetics. By concentrating on the character of Yiddish literature produced in Weimar Germany, Caplan offers a new method of seeing how artistic creation is constructed and a new understanding of the political resonances that result from it.</p><p><em>Yiddish Writers in Weimar Berlin</em> reveals how Yiddish literature participated in the culture of Weimar-era modernism, how active Yiddish writers were in the literary scene, and how German-speaking Jews read descriptions of Yiddish-speaking Jews to uncover the emotional complexity of what they managed to create even in the midst of their confusion and ambivalence in Germany. Caplan's masterful narrative affords new insights into literary form, Jewish culture, and the philosophical and psychological motivations for aesthetic modernism.</p><p><a href="http://linkedin.com/in/lea-h-greenberg-b23836201"><em>Lea Greenberg</em></a><em> is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4104</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jonathan B. Edelmann, "Hindu Theology and Biology: The Bhagavata Purana and Contemporary Theory" (Oxford UP, 2020)</title>
      <description>In Hindu Theology and Biology: The Bhagavata Purana and Contemporary Theory (Oxford University Press, 2020), Professor Jonathan B. Edelmann develops a constructive and comparative theological dialogue between Hinduism and Western natural sciences. Describing the Bhagavata tradition and Darwinism as worldviews, the author asks the question in the book, whether a dialogue is even possible between the two traditions with entirely different goals of knowledge. The book elaborates upon the various topics in order to construct the dialogue, such as physicalism of Darwin, Ontology of The Bhagavata, theories of knowledge, and objectivity and testimony in natural sciences. Professor Edelmann ends up providing some overlapping aims of science and religion which makes it possible to undertake a science-religion dialogue.
 Shruti Dixit is a PhD Divinity Candidate at CSRP, University of St Andrews, researching the Hindu-Christian Dialogue in Apocalyptic Prophecies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan B. Edelmann</itunes:subtitle>
      <itunes:summary>In Hindu Theology and Biology: The Bhagavata Purana and Contemporary Theory (Oxford University Press, 2020), Professor Jonathan B. Edelmann develops a constructive and comparative theological dialogue between Hinduism and Western natural sciences. Describing the Bhagavata tradition and Darwinism as worldviews, the author asks the question in the book, whether a dialogue is even possible between the two traditions with entirely different goals of knowledge. The book elaborates upon the various topics in order to construct the dialogue, such as physicalism of Darwin, Ontology of The Bhagavata, theories of knowledge, and objectivity and testimony in natural sciences. Professor Edelmann ends up providing some overlapping aims of science and religion which makes it possible to undertake a science-religion dialogue.
 Shruti Dixit is a PhD Divinity Candidate at CSRP, University of St Andrews, researching the Hindu-Christian Dialogue in Apocalyptic Prophecies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780199641543"><em>Hindu Theology and Biology: The Bhagavata Purana and Contemporary Theory</em></a><em> </em>(Oxford University Press, 2020), Professor Jonathan B. Edelmann develops a constructive and comparative theological dialogue between Hinduism and Western natural sciences. Describing the Bhagavata tradition and Darwinism as worldviews, the author asks the question in the book, whether a dialogue is even possible between the two traditions with entirely different goals of knowledge. The book elaborates upon the various topics in order to construct the dialogue, such as physicalism of Darwin, Ontology of <em>The Bhagavata</em>, theories of knowledge, and objectivity and testimony in natural sciences. Professor Edelmann ends up providing some overlapping aims of science and religion which makes it possible to undertake a science-religion dialogue.</p><p><em> </em><a href="https://www.linkedin.com/in/shruti-dixit-2039a01a7"><em>Shruti Dixit</em></a><em> is a PhD Divinity Candidate at CSRP, University of St Andrews, researching the Hindu-Christian Dialogue in Apocalyptic Prophecies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3043</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Halpern, "Flashes of Creation: George Gamow, Fred Hoyle, and the Great Big Bang Debate" (Basic Books, 2021)</title>
      <description>Today, the Big Bang is so entrenched in our understanding of the cosmos that to doubt it would seem crazy. But as Paul Halpern shows in Flashes of Creation: George Gamow, Fred Hoyle, and the Great Big Bang Debate (Basic Books, 2021), just decades ago its mere mention caused sparks to fly. At the center of the debate were Russian American physicist George Gamow and British astrophysicist Fred Hoyle. Gamow insisted that a fiery explosion explained how the elements of the universe were created. Attacking the idea as half-baked, Hoyle countered that the universe was engaged in a never-ending process of creation. The battle was fierce. In the end, Gamow turned out to be right -- mostly -- and Hoyle, despite his many achievements, is remembered for giving the theory the silliest possible name: "The Big Bang." Halpern captures the brilliance of both thinkers and reminds us that even those proved wrong have much to teach us about boldness, imagination, and the universe itself.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Halpern</itunes:subtitle>
      <itunes:summary>Today, the Big Bang is so entrenched in our understanding of the cosmos that to doubt it would seem crazy. But as Paul Halpern shows in Flashes of Creation: George Gamow, Fred Hoyle, and the Great Big Bang Debate (Basic Books, 2021), just decades ago its mere mention caused sparks to fly. At the center of the debate were Russian American physicist George Gamow and British astrophysicist Fred Hoyle. Gamow insisted that a fiery explosion explained how the elements of the universe were created. Attacking the idea as half-baked, Hoyle countered that the universe was engaged in a never-ending process of creation. The battle was fierce. In the end, Gamow turned out to be right -- mostly -- and Hoyle, despite his many achievements, is remembered for giving the theory the silliest possible name: "The Big Bang." Halpern captures the brilliance of both thinkers and reminds us that even those proved wrong have much to teach us about boldness, imagination, and the universe itself.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, the Big Bang is so entrenched in our understanding of the cosmos that to doubt it would seem crazy. But as Paul Halpern shows in <a href="https://bookshop.org/a/12343/9781541673595"><em>Flashes of Creation: George Gamow, Fred Hoyle, and the Great Big Bang Debate </em></a>(Basic Books, 2021), just decades ago its mere mention caused sparks to fly. At the center of the debate were Russian American physicist George Gamow and British astrophysicist Fred Hoyle. Gamow insisted that a fiery explosion explained how the elements of the universe were created. Attacking the idea as half-baked, Hoyle countered that the universe was engaged in a never-ending process of creation. The battle was fierce. In the end, Gamow turned out to be right -- mostly -- and Hoyle, despite his many achievements, is remembered for giving the theory the silliest possible name: "The Big Bang." Halpern captures the brilliance of both thinkers and reminds us that even those proved wrong have much to teach us about boldness, imagination, and the universe itself.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3926</itunes:duration>
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    <item>
      <title>Kris Sealey, "Creolizing the Nation" (Northwestern UP, 2020)</title>
      <description>Can the concept of the nation be a resource for liberatory political struggle? Are the dangers of nationalism simply too great? In Creolizing the Nation (Northwestern UP, 2020), Kris F. Sealey argues that creolization offers theoretical resources for imagining the possibilities of decolonial nations. Such new imaginings are made possible by the ways creolization allows us to think subjectivity, community, and history inventively. Sealey draws our focus to everyday practices of sabotage and jostling that deserve our attention. She creates conversations between the work of Édouard Glissant, Frantz Fanon, Gloria Anzaldúa, María Lugones, and Mariana Ortega to theorize identity and community in terms of difference, flux, and ambiguity. Sealey gives us errant possibilities. Creolizing the Nation was just awarded the Nicolás Cristóbal Guillén Batista Outstanding Book Award by the Caribbean Philosophical Association.
Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>272</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kris Sealey</itunes:subtitle>
      <itunes:summary>Can the concept of the nation be a resource for liberatory political struggle? Are the dangers of nationalism simply too great? In Creolizing the Nation (Northwestern UP, 2020), Kris F. Sealey argues that creolization offers theoretical resources for imagining the possibilities of decolonial nations. Such new imaginings are made possible by the ways creolization allows us to think subjectivity, community, and history inventively. Sealey draws our focus to everyday practices of sabotage and jostling that deserve our attention. She creates conversations between the work of Édouard Glissant, Frantz Fanon, Gloria Anzaldúa, María Lugones, and Mariana Ortega to theorize identity and community in terms of difference, flux, and ambiguity. Sealey gives us errant possibilities. Creolizing the Nation was just awarded the Nicolás Cristóbal Guillén Batista Outstanding Book Award by the Caribbean Philosophical Association.
Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can the concept of the nation be a resource for liberatory political struggle? Are the dangers of nationalism simply too great? In <a href="https://bookshop.org/a/12343/9780810142350"><em>Creolizing the Nation</em></a><em> </em>(Northwestern UP, 2020), Kris F. Sealey argues that creolization offers theoretical resources for imagining the possibilities of decolonial nations. Such new imaginings are made possible by the ways creolization allows us to think subjectivity, community, and history inventively. Sealey draws our focus to everyday practices of sabotage and jostling that deserve our attention. She creates conversations between the work of Édouard Glissant, Frantz Fanon, Gloria Anzaldúa, María Lugones, and Mariana Ortega to theorize identity and community in terms of difference, flux, and ambiguity. Sealey gives us errant possibilities. <em>Creolizing the Nation </em>was just awarded the Nicolás Cristóbal Guillén Batista Outstanding Book Award by the Caribbean Philosophical Association.</p><p><a href="https://clas.ucdenver.edu/philosophy/sarah-tyson"><em>Sarah Tyson</em></a><em> is an associate professor of philosophy at the University of Colorado, Denver.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3353</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[1455e796-6f24-11ec-998e-b32fcce92b1a]]></guid>
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      <title>71 Jennifer Egan with Ivan Kreilkamp: Fiction as Streaming, Genre as Portal (Novel Dialogue crossover, JP)</title>
      <description>This week on Recall this Book, another delightful crossover episode from our sister podcast Novel Dialogue, which puts scholars and writers together to discuss the making of novels and what to make of them. (If you want to hear more, RtB 53 featured Nobel Orhan Pamuk, RtB 54 brought in Helen Garner, and in RtB 72 we haveCaryl Phillips). Who better to chat with John and Jennifer Egan--prolific and prize-winning American novelist--than Ivan Kreilkamp? The distinguished Indiana Victorianist showed his Egan expertise last year in his witty book, A Visit from the Goon Squad Reread.
Jennifer Egan © Pieter M. van Hattem
Their conversation ranges widely over Egan’s oeuvre–not to mention 18th and 19th century literature. Trollope, Richardson and Fielding are praised and compared to modern phenomena like TikTok and gamers streaming (including gamers streaming chess, a very special instance of getting inside someone else’s thought process). The PowerPoint chapter in Goon Squad gets special treatment, and tantalizing details from Egan’s forthcoming novel, The Candy House (April, 2022) make an appearance. Egan discusses her authorial impulse towards camouflage, her play with genre’s relationship to specialized lingos and argots–and the way a genre’s norms and structure can function like a “lifeline” and also a “portal.”
Mentioned in the Episode

Jennifer Egan: Visit from the Goon Squad; Look at Me; Manhattan Beach; The Keep


Samuel Richardson: Clarissa; Pamela


Henry Fielding, Shamela


Herman Melville, Moby Dick


Patrick O’Brian (e.g. Master and Commander)

Alfred Hitchcock, Lifeboat


Read the transcript here.
 Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Jennifer Egan with Ivan Kreilkamp</itunes:subtitle>
      <itunes:summary>This week on Recall this Book, another delightful crossover episode from our sister podcast Novel Dialogue, which puts scholars and writers together to discuss the making of novels and what to make of them. (If you want to hear more, RtB 53 featured Nobel Orhan Pamuk, RtB 54 brought in Helen Garner, and in RtB 72 we haveCaryl Phillips). Who better to chat with John and Jennifer Egan--prolific and prize-winning American novelist--than Ivan Kreilkamp? The distinguished Indiana Victorianist showed his Egan expertise last year in his witty book, A Visit from the Goon Squad Reread.
Jennifer Egan © Pieter M. van Hattem
Their conversation ranges widely over Egan’s oeuvre–not to mention 18th and 19th century literature. Trollope, Richardson and Fielding are praised and compared to modern phenomena like TikTok and gamers streaming (including gamers streaming chess, a very special instance of getting inside someone else’s thought process). The PowerPoint chapter in Goon Squad gets special treatment, and tantalizing details from Egan’s forthcoming novel, The Candy House (April, 2022) make an appearance. Egan discusses her authorial impulse towards camouflage, her play with genre’s relationship to specialized lingos and argots–and the way a genre’s norms and structure can function like a “lifeline” and also a “portal.”
Mentioned in the Episode

Jennifer Egan: Visit from the Goon Squad; Look at Me; Manhattan Beach; The Keep


Samuel Richardson: Clarissa; Pamela


Henry Fielding, Shamela


Herman Melville, Moby Dick


Patrick O’Brian (e.g. Master and Commander)

Alfred Hitchcock, Lifeboat


Read the transcript here.
 Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This week on <em>Recall this Book,</em> another delightful crossover episode from our sister podcast <a href="http://noveldialogue.org/">Novel Dialogue</a>, which puts scholars and writers together to discuss the making of novels and what to make of them. (If you want to hear more, <a href="https://recallthisbook.org/2021/04/08/53-crossover-month-2-novel-dialogue-orhan-pamuk-bruce-robbins-jp/">RtB 53 </a>featured Nobel Orhan Pamuk, <a href="https://recallthisbook.org/2021/04/22/54-crossover-month-3-novel-dialogue-with-helen-garner-elizabeth-mcmahon-jp/">RtB 54</a> brought in Helen Garner, and in RtB 72 we haveCaryl Phillips). Who better to chat with John and <a href="https://jenniferegan.com/">Jennifer Egan</a>--prolific and prize-winning American novelist--than<a href="https://english.indiana.edu/about/faculty/kreilkamp-ivan.html"> Ivan Kreilkamp</a>? The distinguished Indiana Victorianist showed his Egan expertise last year in his witty book, <a href="https://cup.columbia.edu/book/a-visit-from-the-goon-squad-reread/9780231187114#:~:text=Jennifer%20Egan%20described%20her%20Pulitzer,of%20Proust%20and%20The%20Sopranos.&amp;text=He%20considers%20what%20the%20novel's,digitization%20makes%20older%20technologies%20obsolete."><em>A Visit from the Goon Squad Reread</em></a>.</p><p>Jennifer Egan © Pieter M. van Hattem</p><p>Their conversation ranges widely over Egan’s oeuvre–not to mention 18th and 19th century literature. Trollope, Richardson and Fielding are praised and compared to modern phenomena like TikTok and gamers streaming (including gamers streaming chess, a very special instance of getting inside someone else’s thought process). <a href="http://jenniferegan.com/excerpt/a-visit-from-the-goon-squad/">The PowerPoint chapter in <em>Goon Squad</em></a> gets special treatment, and tantalizing details from Egan’s <a href="https://www.simonandschuster.com/books/The-Candy-House/Jennifer-Egan/9781476716763">forthcoming novel, <em>The Candy House</em></a> (April, 2022) make an appearance. Egan discusses her authorial impulse towards camouflage, her play with genre’s relationship to specialized lingos and argots–and the way a genre’s norms and structure can function like a “lifeline” and also a “portal.”</p><p><strong>Mentioned in the Episode</strong></p><ul>
<li>Jennifer Egan: <a href="http://jenniferegan.com/books/a-visit-from-the-goon-squad/"><em>Visit from the Goon Squad</em></a>; <a href="http://jenniferegan.com/books/look-at-me/"><em>Look at Me</em></a>; <a href="http://jenniferegan.com/books/manhattan-beach/"><em>Manhattan Beach</em></a>; <a href="http://jenniferegan.com/books/the-keep/"><em>The Keep</em></a>
</li>
<li>Samuel Richardson: <a href="https://en.wikipedia.org/wiki/Clarissa"><em>Clarissa</em></a>; <a href="https://en.wikipedia.org/wiki/Pamela;_or,_Virtue_Rewarded"><em>Pamela</em></a>
</li>
<li>Henry Fielding, <a href="https://en.wikipedia.org/wiki/An_Apology_for_the_Life_of_Mrs._Shamela_Andrews"><em>Shamela</em></a>
</li>
<li>Herman Melville, <a href="https://www.gutenberg.org/files/2701/2701-h/2701-h.htm"><em>Moby Dick</em></a>
</li>
<li>Patrick O’Brian (e.g. <a href="https://en.wikipedia.org/wiki/Master_and_Commander"><em>Master and Commander</em></a>)</li>
<li>Alfred Hitchcock, <a href="https://en.wikipedia.org/wiki/Lifeboat_(1944_film)"><em>Lifeboat</em></a>
</li>
</ul><p><a href="https://recallthisbook.org/transcripts-of-the-episodes/">Read the transcript here</a>.</p><p><em> </em><a href="https://elizabeth-ferry.com/"><em>Elizabeth Ferry</em></a><em> is Professor of Anthropology at Brandeis University. Email: </em><a href="mailto:ferry@brandeis.edu"><em>ferry@brandeis.edu</em></a><em>. </em><a href="https://www.brandeis.edu/english/faculty/plotz.html"><em>John Plotz</em></a><em> is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the </em><a href="https://sites.google.com/brandeis.edu/brandeisjusticeinitiative/home"><em>Brandeis Educational Justice Initiative</em></a><em>. Email: </em><a href="mailto:plotz@brandeis.edu"><em>plotz@brandeis.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2223</itunes:duration>
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      <title>Laurie R. Lambert, "Comrade Sister: Caribbean Feminist Revisions of the Grenada Revolution" (U Virginia Press, 2020)</title>
      <description>My conversation with Laurie Lambert, author of Comrade Sister: Caribbean Feminist Revisions of the Grenada Revolution (University of Virginia Press, 2020). This book asks us to rethink the Grenadan Revolution through the literature of authors including Merle Collins, Dionne Brand, Derek Walcott and others. Lambert's attention to gender offers new narratives through which to consider the relationships between violence, memory, trauma, and colonialism. We talk about her writing process and methods, and about the broader implications of her book to Caribbean historiography. 
Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laurie R. Lambert</itunes:subtitle>
      <itunes:summary>My conversation with Laurie Lambert, author of Comrade Sister: Caribbean Feminist Revisions of the Grenada Revolution (University of Virginia Press, 2020). This book asks us to rethink the Grenadan Revolution through the literature of authors including Merle Collins, Dionne Brand, Derek Walcott and others. Lambert's attention to gender offers new narratives through which to consider the relationships between violence, memory, trauma, and colonialism. We talk about her writing process and methods, and about the broader implications of her book to Caribbean historiography. 
Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>My conversation with Laurie Lambert, author of <a href="https://bookshop.org/a/12343/9780813944265"><em>Comrade Sister: Caribbean Feminist Revisions of the Grenada Revolution</em></a> (University of Virginia Press, 2020). This book asks us to rethink the Grenadan Revolution through the literature of authors including Merle Collins, Dionne Brand, Derek Walcott and others. Lambert's attention to gender offers new narratives through which to consider the relationships between violence, memory, trauma, and colonialism. We talk about her writing process and methods, and about the broader implications of her book to Caribbean historiography. </p><p><a href="https://www.albany.edu/lacs/faculty/alejandra-bronfman"><em>Alejandra Bronfman</em></a><em> is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2587</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8c76f9fa-6c9e-11ec-91f5-07e8a7589802]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8305120531.mp3?updated=1641219056" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Malika Maskarinec, "The Forces of Form in German Modernism" (Northwestern UP, 2018)</title>
      <description>The late 19th and early 20th centuries in Europe were times of intense technological, social and political change and transformation, and so it’s no surprise that much of the art and literature of this period was equal in its innovative intensity, attempting to make sense of times that were radically out of joint. Traditional scholarship on this period has focused on the alienation and disassociation that can be experienced when trying to keep up with the frenetic pace of modern life. But is this what the artists and writers of the day were trying to communicate to their audience?
Without discounting the alienating effects of modernity, Malika Maskarinec has stepped in with a fascinating monograph on the period, The Forces of Form in German Modernism (Northwestern UP, 2018), which challenges and complicates this reading, drawing our attention to other themes present in the work of the period. Turning to various archival sources to see what the artists and their peers were interested in, Maskarinec finds a collection of figures reflecting on questions of the forces and forms that hold bodies together against the weight of gravity. In this intellectual milieu, buildings and statues capacity to hold themselves up can be part of profound aesthetic experience, abstract shapes maintaining their position on a page can stir feelings of empathy, and even simple everyday activities such as laying down, standing up and walking around are activities of profound existential importance. Touching on figures such as Schopenhauer, Rodin, Simmel, Klee and Kafka, Maskarinec’s book is overflowing with insights that will help students and scholars of the period revisit these works with fresh eyes, and like the artists and writers discussed, she will prove an excellent interlocutor for all those interested in what it means to be human.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Malika Maskarinec</itunes:subtitle>
      <itunes:summary>The late 19th and early 20th centuries in Europe were times of intense technological, social and political change and transformation, and so it’s no surprise that much of the art and literature of this period was equal in its innovative intensity, attempting to make sense of times that were radically out of joint. Traditional scholarship on this period has focused on the alienation and disassociation that can be experienced when trying to keep up with the frenetic pace of modern life. But is this what the artists and writers of the day were trying to communicate to their audience?
Without discounting the alienating effects of modernity, Malika Maskarinec has stepped in with a fascinating monograph on the period, The Forces of Form in German Modernism (Northwestern UP, 2018), which challenges and complicates this reading, drawing our attention to other themes present in the work of the period. Turning to various archival sources to see what the artists and their peers were interested in, Maskarinec finds a collection of figures reflecting on questions of the forces and forms that hold bodies together against the weight of gravity. In this intellectual milieu, buildings and statues capacity to hold themselves up can be part of profound aesthetic experience, abstract shapes maintaining their position on a page can stir feelings of empathy, and even simple everyday activities such as laying down, standing up and walking around are activities of profound existential importance. Touching on figures such as Schopenhauer, Rodin, Simmel, Klee and Kafka, Maskarinec’s book is overflowing with insights that will help students and scholars of the period revisit these works with fresh eyes, and like the artists and writers discussed, she will prove an excellent interlocutor for all those interested in what it means to be human.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The late 19th and early 20th centuries in Europe were times of intense technological, social and political change and transformation, and so it’s no surprise that much of the art and literature of this period was equal in its innovative intensity, attempting to make sense of times that were radically out of joint. Traditional scholarship on this period has focused on the alienation and disassociation that can be experienced when trying to keep up with the frenetic pace of modern life. But is this what the artists and writers of the day were trying to communicate to their audience?</p><p>Without discounting the alienating effects of modernity, Malika Maskarinec has stepped in with a fascinating monograph on the period, <a href="https://bookshop.org/a/12343/9780810137691"><em>The Forces of Form in German Modernism</em></a><em> </em>(Northwestern UP, 2018), which challenges and complicates this reading, drawing our attention to other themes present in the work of the period. Turning to various archival sources to see what the artists and their peers were interested in, Maskarinec finds a collection of figures reflecting on questions of the forces and forms that hold bodies together against the weight of gravity. In this intellectual milieu, buildings and statues capacity to hold themselves up can be part of profound aesthetic experience, abstract shapes maintaining their position on a page can stir feelings of empathy, and even simple everyday activities such as laying down, standing up and walking around are activities of profound existential importance. Touching on figures such as Schopenhauer, Rodin, Simmel, Klee and Kafka, Maskarinec’s book is overflowing with insights that will help students and scholars of the period revisit these works with fresh eyes, and like the artists and writers discussed, she will prove an excellent interlocutor for all those interested in what it means to be human.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4368</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dd6715ec-6b28-11ec-a769-337123e7afd5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8368120977.mp3?updated=1641745551" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mabel Moraña, "Philosophy and Criticism in Latin America: From Mariátegui to Sloterdijk" (Cambria Press, 2020)</title>
      <description>Mabel Moraña's book Philosophy and Criticism in Latin America: From Mariátegui to Sloterdijk (Cambria Press, 2020) explores the complex relationships between the fields of philosophy and criticism, focusing on methodological, ideological and cultural aspects in which European canonical reflection connects, in many cases conflictively, with Latin American thought. Philosophy and criticism analyzes aspects of the work of influential modern thinkers (Benjamin, Foucault, Bourdieu, Sloterdijk) vis a vis the proposals of representative authors of Latin American philosophy (Mariátegui, Dussel, Bartra, Echeverría), trying to discover convergences and challenges between both slopes. Likewise, this volume focuses on crucial issues of our time: the crisis of humanism, the strategies of biopolitics, the problems of scarcity, violence, the critique of modernity, the world of affections, and the challenges of globalization. The marked profile of Latin American thought is thus imprinting its brand in current debates, revealing the thriving force of intellectual currents that resist epistemic domination in search of renewed forms of collective emancipation.
Daniela Gutierrez Flores is a PhD candidate in Hispanic and Luso-Brazilian Studies at the University of Chicago Romance Languages and Literatures department. Follow her on Twitter @danielagtz.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mabel Moraña</itunes:subtitle>
      <itunes:summary>Mabel Moraña's book Philosophy and Criticism in Latin America: From Mariátegui to Sloterdijk (Cambria Press, 2020) explores the complex relationships between the fields of philosophy and criticism, focusing on methodological, ideological and cultural aspects in which European canonical reflection connects, in many cases conflictively, with Latin American thought. Philosophy and criticism analyzes aspects of the work of influential modern thinkers (Benjamin, Foucault, Bourdieu, Sloterdijk) vis a vis the proposals of representative authors of Latin American philosophy (Mariátegui, Dussel, Bartra, Echeverría), trying to discover convergences and challenges between both slopes. Likewise, this volume focuses on crucial issues of our time: the crisis of humanism, the strategies of biopolitics, the problems of scarcity, violence, the critique of modernity, the world of affections, and the challenges of globalization. The marked profile of Latin American thought is thus imprinting its brand in current debates, revealing the thriving force of intellectual currents that resist epistemic domination in search of renewed forms of collective emancipation.
Daniela Gutierrez Flores is a PhD candidate in Hispanic and Luso-Brazilian Studies at the University of Chicago Romance Languages and Literatures department. Follow her on Twitter @danielagtz.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mabel Moraña's book <a href="https://bookshop.org/a/12343/9781621965428"><em>Philosophy and Criticism in Latin America: From Mariátegui to Sloterdijk</em></a> (Cambria Press, 2020) explores the complex relationships between the fields of philosophy and criticism, focusing on methodological, ideological and cultural aspects in which European canonical reflection connects, in many cases conflictively, with Latin American thought. Philosophy and criticism analyzes aspects of the work of influential modern thinkers (Benjamin, Foucault, Bourdieu, Sloterdijk) vis a vis the proposals of representative authors of Latin American philosophy (Mariátegui, Dussel, Bartra, Echeverría), trying to discover convergences and challenges between both slopes. Likewise, this volume focuses on crucial issues of our time: the crisis of humanism, the strategies of biopolitics, the problems of scarcity, violence, the critique of modernity, the world of affections, and the challenges of globalization. The marked profile of Latin American thought is thus imprinting its brand in current debates, revealing the thriving force of intellectual currents that resist epistemic domination in search of renewed forms of collective emancipation.</p><p><a href="https://rll.uchicago.edu/daniela-gutierrez-flores"><em>Daniela Gutierrez Flores</em></a><em> is a PhD candidate in Hispanic and Luso-Brazilian Studies at the University of Chicago Romance Languages and Literatures department. Follow her on Twitter </em><a href="https://twitter.com/danielagtz"><em>@danielagtz</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3617</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6905336064.mp3?updated=1640728104" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert A. Gross, "The Transcendentalists and Their World" (FSG, 2021)</title>
      <description>In The Transcendentalists and Their World (Farrar, Straus and Giroux, 2021), Robert A. Gross offers a fresh view of the thinkers whose outsize impact on philosophy and literature would spread from tiny Concord to all corners of the earth. Ralph Waldo Emerson, Henry David Thoreau, Nathaniel Hawthorne, and the Alcotts called this New England town home, and Thoreau drew on its life extensively in his classic Walden. But Concord from the 1820s through the 1840s was no pastoral place fit for poets and philosophers.
The Transcendentalists and their neighbors lived through a transformative epoch of American life. A place of two thousand–plus souls in the antebellum era, Concord was a community in ferment, whose small, ordered society founded by Puritans and defended by Minutemen was dramatically unsettled through the expansive forces of capitalism and democracy and tightly integrated into the wider world. These changes challenged a world of inherited institutions and involuntary associations with a new premium on autonomy and choice. They exposed people to cosmopolitan currents of thought and endowed them with unparalleled opportunities. They fostered uncertainties, raised new hopes, stirred dreams of perfection, and created an audience for new ideas of individual freedom and democratic equality deeply resonant today.
The Transcendentalists and Their World is both an intimate journey into the life of a community and a searching cultural study of major American writers as they plumbed the depths of the universe for spiritual truths and surveyed the rapidly changing contours of their own neighborhoods. It shows us familiar figures in American literature alongside their neighbors at every level of the social order, and it reveals how this common life in Concord entered powerfully into their works. No American community of the nineteenth century has been recovered so richly and with so acute an awareness of its place in the larger American story.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert A. Gross</itunes:subtitle>
      <itunes:summary>In The Transcendentalists and Their World (Farrar, Straus and Giroux, 2021), Robert A. Gross offers a fresh view of the thinkers whose outsize impact on philosophy and literature would spread from tiny Concord to all corners of the earth. Ralph Waldo Emerson, Henry David Thoreau, Nathaniel Hawthorne, and the Alcotts called this New England town home, and Thoreau drew on its life extensively in his classic Walden. But Concord from the 1820s through the 1840s was no pastoral place fit for poets and philosophers.
The Transcendentalists and their neighbors lived through a transformative epoch of American life. A place of two thousand–plus souls in the antebellum era, Concord was a community in ferment, whose small, ordered society founded by Puritans and defended by Minutemen was dramatically unsettled through the expansive forces of capitalism and democracy and tightly integrated into the wider world. These changes challenged a world of inherited institutions and involuntary associations with a new premium on autonomy and choice. They exposed people to cosmopolitan currents of thought and endowed them with unparalleled opportunities. They fostered uncertainties, raised new hopes, stirred dreams of perfection, and created an audience for new ideas of individual freedom and democratic equality deeply resonant today.
The Transcendentalists and Their World is both an intimate journey into the life of a community and a searching cultural study of major American writers as they plumbed the depths of the universe for spiritual truths and surveyed the rapidly changing contours of their own neighborhoods. It shows us familiar figures in American literature alongside their neighbors at every level of the social order, and it reveals how this common life in Concord entered powerfully into their works. No American community of the nineteenth century has been recovered so richly and with so acute an awareness of its place in the larger American story.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781250859075"><em>The Transcendentalists and Their World</em></a> (Farrar, Straus and Giroux, 2021), <a href="https://history.uconn.edu/emeritus-faculty/robert-a-gross/#">Robert A. Gross</a> offers a fresh view of the thinkers whose outsize impact on philosophy and literature would spread from tiny Concord to all corners of the earth. Ralph Waldo Emerson, Henry David Thoreau, Nathaniel Hawthorne, and the Alcotts called this New England town home, and Thoreau drew on its life extensively in his classic <em>Walden</em>. But Concord from the 1820s through the 1840s was no pastoral place fit for poets and philosophers.</p><p>The Transcendentalists and their neighbors lived through a transformative epoch of American life. A place of two thousand–plus souls in the antebellum era, Concord was a community in ferment, whose small, ordered society founded by Puritans and defended by Minutemen was dramatically unsettled through the expansive forces of capitalism and democracy and tightly integrated into the wider world. These changes challenged a world of inherited institutions and involuntary associations with a new premium on autonomy and choice. They exposed people to cosmopolitan currents of thought and endowed them with unparalleled opportunities. They fostered uncertainties, raised new hopes, stirred dreams of perfection, and created an audience for new ideas of individual freedom and democratic equality deeply resonant today.</p><p><em>The Transcendentalists and Their</em> <em>World</em> is both an intimate journey into the life of a community and a searching cultural study of major American writers as they plumbed the depths of the universe for spiritual truths and surveyed the rapidly changing contours of their own neighborhoods. It shows us familiar figures in American literature alongside their neighbors at every level of the social order, and it reveals how this common life in Concord entered powerfully into their works. No American community of the nineteenth century has been recovered so richly and with so acute an awareness of its place in the larger American story.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>8956</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6da4d1f4-699d-11ec-8a28-83b8c6ed440b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6422901674.mp3?updated=1640889727" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ignacio M. Sanchez Prado, "Strategic Occidentalism: On Mexican Fiction, the Neoliberal Book Market, and the Question of World Literature" (Northwestern UP, 2018)</title>
      <description>Ignacio M. Sánchez Prado is Professor of Spanish, Latin American Studies, and Film and Media Studies at Washington University in St. Louis. His areas of research include Latin American intellectual history, neoliberal culture, world literary theory, and Mexican cultural studies. He is the author and editor of several books, including Screening Neoliberalism: Mexican Cinema 1988-2012 and most recently Strategic Occidentalism: On Mexican Fiction, The Neoliberal Book Market, and the Question of World Literature (Northwestern UP, 2018).
Strategic Occidentalism examines the transformation, in both aesthetics and infrastructure, of Mexican fiction since the late 1970s. During this time a framework has emerged characterized by the corporatization of publishing, a frictional relationship between Mexican literature and global book markets, and the desire of Mexican writers to break from dominant models of national culture.
In the course of this analysis, engages with theories of world literature, proposing that “world literature” is a construction produced at various levels, including the national, that must be studied from its material conditions of production in specific sites. In particular, he argues that Mexican writers have engaged in a “strategic Occidentalism” in which their idiosyncratic connections with world literature have responded to dynamics different from those identified by world-systems or diffusionist theorists.

Strategic Occidentalism identifies three scenes in which a cosmopolitan aesthetics in Mexican world literature has been produced: Sergio Pitol’s translation of Eastern European and marginal British modernist literature; the emergence of the Crack group as a polemic against the legacies of magical realism; and the challenges of writers like Carmen Boullosa, Cristina Rivera Garza, and Ana García Bergua to the roles traditionally assigned to Latin American writers in world literature.
Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ignacio M. Sanchez Prado</itunes:subtitle>
      <itunes:summary>Ignacio M. Sánchez Prado is Professor of Spanish, Latin American Studies, and Film and Media Studies at Washington University in St. Louis. His areas of research include Latin American intellectual history, neoliberal culture, world literary theory, and Mexican cultural studies. He is the author and editor of several books, including Screening Neoliberalism: Mexican Cinema 1988-2012 and most recently Strategic Occidentalism: On Mexican Fiction, The Neoliberal Book Market, and the Question of World Literature (Northwestern UP, 2018).
Strategic Occidentalism examines the transformation, in both aesthetics and infrastructure, of Mexican fiction since the late 1970s. During this time a framework has emerged characterized by the corporatization of publishing, a frictional relationship between Mexican literature and global book markets, and the desire of Mexican writers to break from dominant models of national culture.
In the course of this analysis, engages with theories of world literature, proposing that “world literature” is a construction produced at various levels, including the national, that must be studied from its material conditions of production in specific sites. In particular, he argues that Mexican writers have engaged in a “strategic Occidentalism” in which their idiosyncratic connections with world literature have responded to dynamics different from those identified by world-systems or diffusionist theorists.

Strategic Occidentalism identifies three scenes in which a cosmopolitan aesthetics in Mexican world literature has been produced: Sergio Pitol’s translation of Eastern European and marginal British modernist literature; the emergence of the Crack group as a polemic against the legacies of magical realism; and the challenges of writers like Carmen Boullosa, Cristina Rivera Garza, and Ana García Bergua to the roles traditionally assigned to Latin American writers in world literature.
Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ignacio M. Sánchez Prado is Professor of Spanish, Latin American Studies, and Film and Media Studies at Washington University in St. Louis. His areas of research include Latin American intellectual history, neoliberal culture, world literary theory, and Mexican cultural studies. He is the author and editor of several books, including <em>Screening Neoliberalism: Mexican Cinema 1988-2012 </em>and most recently <a href="https://bookshop.org/a/12343/9780810137554"><em>Strategic Occidentalism: On Mexican Fiction, The Neoliberal Book Market, and the Question of World Literature</em></a><em> </em>(Northwestern UP, 2018).</p><p><em>Strategic Occidentalism</em> examines the transformation, in both aesthetics and infrastructure, of Mexican fiction since the late 1970s. During this time a framework has emerged characterized by the corporatization of publishing, a frictional relationship between Mexican literature and global book markets, and the desire of Mexican writers to break from dominant models of national culture.</p><p>In the course of this analysis, engages with theories of world literature, proposing that “world literature” is a construction produced at various levels, including the national, that must be studied from its material conditions of production in specific sites. In particular, he argues that Mexican writers have engaged in a “strategic Occidentalism” in which their idiosyncratic connections with world literature have responded to dynamics different from those identified by world-systems or diffusionist theorists.</p><p><br></p><p><em>Strategic Occidentalism</em> identifies three scenes in which a cosmopolitan aesthetics in Mexican world literature has been produced: Sergio Pitol’s translation of Eastern European and marginal British modernist literature; the emergence of the Crack group as a polemic against the legacies of magical realism; and the challenges of writers like Carmen Boullosa, Cristina Rivera Garza, and Ana García Bergua to the roles traditionally assigned to Latin American writers in world literature.</p><p><em>Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3357</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1deec292-69a6-11ec-908e-67de80221bca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3394553222.mp3?updated=1640892786" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rommel Argamosa Curaming, "Power and Knowledge in Southeast Asia: State and Scholars in Indonesia and the Philippines" (Routledge, 2019)</title>
      <description>Why did leading historians in both Indonesia and the Philippines become involved in projects to write national histories during the 1970s? How far were these projects essentially political undertakings to legitimate the Suharto and Marcos regimes respectively? In conversation with Duncan McCargo, Rommel Curaming discusses how he managed to interview key protagonists behind these controversial history-writing endeavors, many of whom were initially rather reluctant to talk about their roles.
Examining two state-sponsored history writing projects in Indonesia and the Philippines in the 1970s, Power and Knowledge in Southeast Asia: State and Scholars in Indonesia and the Philippines (Routledge, 2019) illuminates the contents and contexts of the two projects and, more importantly, provides a nuanced characterization of the relationship between embodiments of power (state, dictators, government officials) and knowledge (intellectuals, historians, history). Known respectively as Sejarah Nasional Indonesia (SNI) and the Tadhana Project, these projects were initiated by the Suharto and Marcos authoritarian regimes against the backdrop of rising and competing nationalisms, as well as the regimes' efforts at political consolidation. The dialectics between actors and the politico-academic contexts determine whether scholarship and politics would clash, mutually support, or co-exist parallel with one another. Rather than one side manipulating or co-opting the other, this study shows the mutual need or partnership between scholars and political actors in these projects. This book proposes the need to embrace rather than deny the entwined power/knowledge if the idea is for scholarship to realize its truly progressive visions. Analyzing the dynamics of state-scholars relations in the two countries, the book will be of interest to academics in the fields on Southeast Asian history and politics, nationalism, historiography, intellectual history and the sociology of knowledge.
Rommel A. Curaming is Senior Assistant Professor at the Universiti Brunei Darussalam (UBD). His areas of research include comparative historiography, history and memory of violence, historical theory, and knowledge politics in Southeast Asia, mainly Indonesia and the Philippines. 
Eighteen books have appeared to date in the Routledge Rethinking Southeast Asia series, which was launched in 2000. The series includes a number of ground-breaking monographs by scholars including Bob Hadiwinata, Jun Honna, Michael Connors, David Streckfuss and Jess Melvin. 
 Duncan McCargo is an eclectic, internationalist political scientist and literature buff: his day job is directing the Nordic Institute of Asian Studies at the University of Copenhagen. Learn more here, here, here, and here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rommel Argamosa Curaming</itunes:subtitle>
      <itunes:summary>Why did leading historians in both Indonesia and the Philippines become involved in projects to write national histories during the 1970s? How far were these projects essentially political undertakings to legitimate the Suharto and Marcos regimes respectively? In conversation with Duncan McCargo, Rommel Curaming discusses how he managed to interview key protagonists behind these controversial history-writing endeavors, many of whom were initially rather reluctant to talk about their roles.
Examining two state-sponsored history writing projects in Indonesia and the Philippines in the 1970s, Power and Knowledge in Southeast Asia: State and Scholars in Indonesia and the Philippines (Routledge, 2019) illuminates the contents and contexts of the two projects and, more importantly, provides a nuanced characterization of the relationship between embodiments of power (state, dictators, government officials) and knowledge (intellectuals, historians, history). Known respectively as Sejarah Nasional Indonesia (SNI) and the Tadhana Project, these projects were initiated by the Suharto and Marcos authoritarian regimes against the backdrop of rising and competing nationalisms, as well as the regimes' efforts at political consolidation. The dialectics between actors and the politico-academic contexts determine whether scholarship and politics would clash, mutually support, or co-exist parallel with one another. Rather than one side manipulating or co-opting the other, this study shows the mutual need or partnership between scholars and political actors in these projects. This book proposes the need to embrace rather than deny the entwined power/knowledge if the idea is for scholarship to realize its truly progressive visions. Analyzing the dynamics of state-scholars relations in the two countries, the book will be of interest to academics in the fields on Southeast Asian history and politics, nationalism, historiography, intellectual history and the sociology of knowledge.
Rommel A. Curaming is Senior Assistant Professor at the Universiti Brunei Darussalam (UBD). His areas of research include comparative historiography, history and memory of violence, historical theory, and knowledge politics in Southeast Asia, mainly Indonesia and the Philippines. 
Eighteen books have appeared to date in the Routledge Rethinking Southeast Asia series, which was launched in 2000. The series includes a number of ground-breaking monographs by scholars including Bob Hadiwinata, Jun Honna, Michael Connors, David Streckfuss and Jess Melvin. 
 Duncan McCargo is an eclectic, internationalist political scientist and literature buff: his day job is directing the Nordic Institute of Asian Studies at the University of Copenhagen. Learn more here, here, here, and here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did leading historians in both Indonesia and the Philippines become involved in projects to write national histories during the 1970s? How far were these projects essentially political undertakings to legitimate the Suharto and Marcos regimes respectively? In conversation with Duncan McCargo, Rommel Curaming discusses how he managed to interview key protagonists behind these controversial history-writing endeavors, many of whom were initially rather reluctant to talk about their roles.</p><p>Examining two state-sponsored history writing projects in Indonesia and the Philippines in the 1970s, <a href="https://bookshop.org/a/12343/9781138344945"><em>Power and Knowledge in Southeast Asia: State and Scholars in Indonesia and the Philippines</em></a> (Routledge, 2019) illuminates the contents and contexts of the two projects and, more importantly, provides a nuanced characterization of the relationship between embodiments of power (state, dictators, government officials) and knowledge (intellectuals, historians, history). Known respectively as Sejarah Nasional Indonesia (SNI) and the Tadhana Project, these projects were initiated by the Suharto and Marcos authoritarian regimes against the backdrop of rising and competing nationalisms, as well as the regimes' efforts at political consolidation. The dialectics between actors and the politico-academic contexts determine whether scholarship and politics would clash, mutually support, or co-exist parallel with one another. Rather than one side manipulating or co-opting the other, this study shows the mutual need or partnership between scholars and political actors in these projects. This book proposes the need to embrace rather than deny the entwined power/knowledge if the idea is for scholarship to realize its truly progressive visions. Analyzing the dynamics of state-scholars relations in the two countries, the book will be of interest to academics in the fields on Southeast Asian history and politics, nationalism, historiography, intellectual history and the sociology of knowledge.</p><p><a href="https://fass.ubd.edu.bn/staff/profiles/rommel.html">Rommel A. Curaming</a> is Senior Assistant Professor at the Universiti Brunei Darussalam (UBD). His areas of research include comparative historiography, history and memory of violence, historical theory, and knowledge politics in Southeast Asia, mainly Indonesia and the Philippines. </p><p>Eighteen books have appeared to date in the Routledge <a href="https://www.routledge.com/Rethinking-Southeast-Asia/book-series/RSEA"><em>Rethinking Southeast Asia</em></a> series, which was launched in 2000. The series includes a number of ground-breaking monographs by scholars including Bob Hadiwinata, Jun Honna, Michael Connors, David Streckfuss and Jess Melvin. </p><p><em> Duncan McCargo is an eclectic, internationalist political scientist and literature buff: his day job is directing the Nordic Institute of Asian Studies at the University of Copenhagen. Learn more </em><a href="http://www.nias.ku.dk/"><em>here</em></a><em>, </em><a href="https://thaipolitics.leeds.ac.uk/"><em>here</em></a><em>, </em><a href="http://www.titanictaleslive.com/"><em>here</em></a><em>, and </em><a href="https://blazingbalkans.leeds.ac.uk/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ef6313a4-68ee-11ec-9ddf-17e7e159ff46]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8303720508.mp3?updated=1640813612" length="0" type="audio/mpeg"/>
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    <item>
      <title>Thomas Schmidt, "The Book of Revelation and Its Eastern Commentators: Making the New Testament in the Early Christian World" (Cambridge UP, 2021)</title>
      <description>In The Book of Revelation and Its Eastern Commentators (Cambridge UP, 2021), T. C. Schmidt offers a new perspective on the formation of the New Testament by examining it simply as a Greco-Roman 'testament', a legal document of great authority in the ancient world. His work considers previously unexamined parallels between Greco-Roman juristic standards and the authorization of Christianity's holy texts. Recapitulating how Greco-Roman testaments were created and certified, he argues that the book of Revelation possessed many testamentary characteristics that were crucial for lending validity to the New Testament. Even so, Schmidt shows how Revelation fell out of favor amongst most Eastern Christian communities for over a thousand years until commentators rehabilitated its status and reintegrated it into the New Testament. Schmidt uncovers why so many Eastern churches neglected Revelation during this period, and then draws from Greco-Roman legal practice to describe how Eastern commentators successfully argued for Revelation's inclusion in the New Testaments of their Churches.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas Schmidt</itunes:subtitle>
      <itunes:summary>In The Book of Revelation and Its Eastern Commentators (Cambridge UP, 2021), T. C. Schmidt offers a new perspective on the formation of the New Testament by examining it simply as a Greco-Roman 'testament', a legal document of great authority in the ancient world. His work considers previously unexamined parallels between Greco-Roman juristic standards and the authorization of Christianity's holy texts. Recapitulating how Greco-Roman testaments were created and certified, he argues that the book of Revelation possessed many testamentary characteristics that were crucial for lending validity to the New Testament. Even so, Schmidt shows how Revelation fell out of favor amongst most Eastern Christian communities for over a thousand years until commentators rehabilitated its status and reintegrated it into the New Testament. Schmidt uncovers why so many Eastern churches neglected Revelation during this period, and then draws from Greco-Roman legal practice to describe how Eastern commentators successfully argued for Revelation's inclusion in the New Testaments of their Churches.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781316519363"><em>The Book of Revelation and Its Eastern Commentators</em></a> (Cambridge UP, 2021), T. C. Schmidt offers a new perspective on the formation of the New Testament by examining it simply as a Greco-Roman 'testament', a legal document of great authority in the ancient world. His work considers previously unexamined parallels between Greco-Roman juristic standards and the authorization of Christianity's holy texts. Recapitulating how Greco-Roman testaments were created and certified, he argues that the book of Revelation possessed many testamentary characteristics that were crucial for lending validity to the New Testament. Even so, Schmidt shows how Revelation fell out of favor amongst most Eastern Christian communities for over a thousand years until commentators rehabilitated its status and reintegrated it into the New Testament. Schmidt uncovers why so many Eastern churches neglected Revelation during this period, and then draws from Greco-Roman legal practice to describe how Eastern commentators successfully argued for Revelation's inclusion in the New Testaments of their Churches.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4128</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[57f71a16-674e-11ec-b2aa-ef62638f84c9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2391519909.mp3?updated=1640634804" length="0" type="audio/mpeg"/>
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    <item>
      <title>Noam Sachs Zion, "Sanctified Sex: The Two-Thousand-Year Jewish Debate on Marital Intimacy" (Jewish Publication Society, 2021)</title>
      <description>Sanctified Sex: The Two-Thousand-Year Jewish Debate on Marital Intimacy (Jewish Publication Society, 2021) draws on two thousand years of rabbinic debates addressing competing aspirations for loving intimacy, passionate sexual union, and sanctity in marriage. What can Judaism contribute to our struggles to nurture love relationships? What halakhic precedents are relevant, and how are rulings changing?
The rabbis, of course, seldom agree. Underlying their arguments are perennial debates: What kind of marital sex qualifies as ideal—sacred self-control of sexual desire or the holiness found in emotional and erotic intimacy? Is intercourse degrading in its physicality or the highest act of spiritual/mystical union? And should women or men (or both) wield ultimate say about what transpires in bed?
Noam Sachs Zion guides us chronologically and steadily through fraught terrain: seminal biblical texts and their Talmudic interpretations; Talmud tales of three unusual rabbis and their marital bedrooms; medieval codifiers and mystical commentators; ultra-Orthodox rabbis clashing with one another over radically divergent ideals; and, finally, contemporary rabbis of varied denominations wrestling with modern transformations in erotic lifestyles and values.
Invited into these sanctified and often sexually explicit discussions with our ancestors and contemporaries, we encounter innovative Jewish teachings on marital intimacy, ardent lovemaking techniques, and the art of couple communication vital for matrimonial success.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>258</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Noam Sachs Zion</itunes:subtitle>
      <itunes:summary>Sanctified Sex: The Two-Thousand-Year Jewish Debate on Marital Intimacy (Jewish Publication Society, 2021) draws on two thousand years of rabbinic debates addressing competing aspirations for loving intimacy, passionate sexual union, and sanctity in marriage. What can Judaism contribute to our struggles to nurture love relationships? What halakhic precedents are relevant, and how are rulings changing?
The rabbis, of course, seldom agree. Underlying their arguments are perennial debates: What kind of marital sex qualifies as ideal—sacred self-control of sexual desire or the holiness found in emotional and erotic intimacy? Is intercourse degrading in its physicality or the highest act of spiritual/mystical union? And should women or men (or both) wield ultimate say about what transpires in bed?
Noam Sachs Zion guides us chronologically and steadily through fraught terrain: seminal biblical texts and their Talmudic interpretations; Talmud tales of three unusual rabbis and their marital bedrooms; medieval codifiers and mystical commentators; ultra-Orthodox rabbis clashing with one another over radically divergent ideals; and, finally, contemporary rabbis of varied denominations wrestling with modern transformations in erotic lifestyles and values.
Invited into these sanctified and often sexually explicit discussions with our ancestors and contemporaries, we encounter innovative Jewish teachings on marital intimacy, ardent lovemaking techniques, and the art of couple communication vital for matrimonial success.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780827614666"><em>Sanctified Sex: The Two-Thousand-Year Jewish Debate on Marital Intimacy</em></a><em> </em>(Jewish Publication Society, 2021) draws on two thousand years of rabbinic debates addressing competing aspirations for loving intimacy, passionate sexual union, and sanctity in marriage. What can Judaism contribute to our struggles to nurture love relationships? What halakhic precedents are relevant, and how are rulings changing?</p><p>The rabbis, of course, seldom agree. Underlying their arguments are perennial debates: What kind of marital sex qualifies as ideal—sacred self-control of sexual desire or the holiness found in emotional and erotic intimacy? Is intercourse degrading in its physicality or the highest act of spiritual/mystical union? And should women or men (or both) wield ultimate say about what transpires in bed?</p><p>Noam Sachs Zion guides us chronologically and steadily through fraught terrain: seminal biblical texts and their Talmudic interpretations; Talmud tales of three unusual rabbis and their marital bedrooms; medieval codifiers and mystical commentators; ultra-Orthodox rabbis clashing with one another over radically divergent ideals; and, finally, contemporary rabbis of varied denominations wrestling with modern transformations in erotic lifestyles and values.</p><p>Invited into these sanctified and often sexually explicit discussions with our ancestors and contemporaries, we encounter innovative Jewish teachings on marital intimacy, ardent lovemaking techniques, and the art of couple communication vital for matrimonial success.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4199</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Putin's Attempt to Hide the Crimes of Stalinism</title>
      <description>For the past 30 years, a group of Russian scholars have dedicated themselves to uncovering the crimes of Stalinism. Their organization, Memorial, has in that time made great strides in understanding the scale, nature and history of Stalin's repression. On 28 December 2021, Russia's highest court found that Memorial was in violation of the Russian Federation's law regarding "foreign agents" and ordered it to be closed.  
In this interview, I talked with Benjamin Nathans about Memorial's history, work, and the reasons Putin decided to shut it down now. Nathans, a professor of history at the University of Pennsylvania, has worked with and for Memorial since the 1990s. For more about Memorial, go here. 
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Nathans</itunes:subtitle>
      <itunes:summary>For the past 30 years, a group of Russian scholars have dedicated themselves to uncovering the crimes of Stalinism. Their organization, Memorial, has in that time made great strides in understanding the scale, nature and history of Stalin's repression. On 28 December 2021, Russia's highest court found that Memorial was in violation of the Russian Federation's law regarding "foreign agents" and ordered it to be closed.  
In this interview, I talked with Benjamin Nathans about Memorial's history, work, and the reasons Putin decided to shut it down now. Nathans, a professor of history at the University of Pennsylvania, has worked with and for Memorial since the 1990s. For more about Memorial, go here. 
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For the past 30 years, a group of Russian scholars have dedicated themselves to uncovering the crimes of Stalinism. Their organization, <a href="https://www.memo.ru/en-us/memorial/mission-and-statute/">Memorial</a>, has in that time made great strides in understanding the scale, nature and history of Stalin's repression. On 28 December 2021, Russia's highest court found that Memorial was in violation of the Russian Federation's law regarding "foreign agents" and <a href="https://www.themoscowtimes.com/2021/12/28/russian-court-orders-closure-of-renowned-rights-group-memorial-a75674">ordered it to be closed</a>.  </p><p>In this interview, I talked with <a href="https://live-sas-www-history.pantheon.sas.upenn.edu/people/faculty/benjamin-nathans">Benjamin Nathans</a> about Memorial's history, work, and the reasons Putin decided to shut it down now. Nathans, a professor of history at the University of Pennsylvania, has worked with and for Memorial since the 1990s. For more about Memorial, go <a href="https://en.wikipedia.org/wiki/Memorial_(society)">here</a>. </p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2981</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7491fcf2-6994-11ec-8e61-5bb164c31611]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4028937625.mp3?updated=1679674661" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Seth David Radwell, "American Schism: How the Two Enlightenments Hold the Secret to Healing our Nation" (Greenleaf, 2021)</title>
      <description>Why are Americans so angry? American Schism: How the Two Enlightenments Hold the Secret to Healing our Nation (Greenleaf, 2021) explores history to find the answer to a divided America
Two disparate Americas have always coexisted. In this thoroughly researched, engaging and story of our nation’s divergent roots, Seth David Radwell clearly links the fascinating history of the two American Enlightenments to our raging political division. He also demonstrates that reasoned analysis and historical perspective are the only antidote to irrational political discourse.
“Did my vision of America ever exist at all, or was it but a myth?” Searching for a fresh and distinctive perspective on the recent corrosion of our civic life, Radwell’s very personal and yet broadly shared question propelled his search back to the nation’s founding for a fresh and distinctive perspective on the recent corrosion of its civic life - and led to a surprising discovery. Today’s battles reflect the fundamentally divergent visions of our country that emerged at the nation’s founding and have been vying for prominence ever since. The founding principles that shaped the United States may be rooted in the Enlightenment era. But the origin of our dual Americas is a product of two distinct Enlightenments - Radical and Moderate.
Radwell shows the impact of this schism on American history from the early expansion of the U.S. through Jim Crow and The Age of Trumpism.
In an optimistic final section, Radwell lays out an analysis of our current governmental structure and a plan to move forward, arguing that it is only by embracing Enlightenment principles that we can build a civilized, progressive, and tolerant society - where Americans can firmly ground their different views in rationality.
 Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. We invite your comments and suggestions: reneeg@vanleer.org.il.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seth David Radwell</itunes:subtitle>
      <itunes:summary>Why are Americans so angry? American Schism: How the Two Enlightenments Hold the Secret to Healing our Nation (Greenleaf, 2021) explores history to find the answer to a divided America
Two disparate Americas have always coexisted. In this thoroughly researched, engaging and story of our nation’s divergent roots, Seth David Radwell clearly links the fascinating history of the two American Enlightenments to our raging political division. He also demonstrates that reasoned analysis and historical perspective are the only antidote to irrational political discourse.
“Did my vision of America ever exist at all, or was it but a myth?” Searching for a fresh and distinctive perspective on the recent corrosion of our civic life, Radwell’s very personal and yet broadly shared question propelled his search back to the nation’s founding for a fresh and distinctive perspective on the recent corrosion of its civic life - and led to a surprising discovery. Today’s battles reflect the fundamentally divergent visions of our country that emerged at the nation’s founding and have been vying for prominence ever since. The founding principles that shaped the United States may be rooted in the Enlightenment era. But the origin of our dual Americas is a product of two distinct Enlightenments - Radical and Moderate.
Radwell shows the impact of this schism on American history from the early expansion of the U.S. through Jim Crow and The Age of Trumpism.
In an optimistic final section, Radwell lays out an analysis of our current governmental structure and a plan to move forward, arguing that it is only by embracing Enlightenment principles that we can build a civilized, progressive, and tolerant society - where Americans can firmly ground their different views in rationality.
 Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. We invite your comments and suggestions: reneeg@vanleer.org.il.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why are Americans so angry? <a href="https://bookshop.org/a/12343/9781626348615"><em>American Schism: How the Two Enlightenments Hold the Secret to Healing our Nation</em></a><em> </em>(Greenleaf, 2021) explores history to find the answer to a divided America</p><p>Two disparate Americas have always coexisted. In this thoroughly researched, engaging and story of our nation’s divergent roots, Seth David Radwell clearly links the fascinating history of the two American Enlightenments to our raging political division. He also demonstrates that reasoned analysis and historical perspective are the only antidote to irrational political discourse.</p><p>“Did my vision of America ever exist at all, or was it but a myth?” Searching for a fresh and distinctive perspective on the recent corrosion of our civic life, Radwell’s very personal and yet broadly shared question propelled his search back to the nation’s founding for a fresh and distinctive perspective on the recent corrosion of its civic life - and led to a surprising discovery. Today’s battles reflect the fundamentally divergent visions of our country that emerged at the nation’s founding and have been vying for prominence ever since. The founding principles that shaped the United States may be rooted in the Enlightenment era. But the origin of our dual Americas is a product of <em>two distinct</em> Enlightenments - Radical and Moderate.</p><p>Radwell shows the impact of this schism on American history from the early expansion of the U.S. through Jim Crow and The Age of Trumpism.</p><p>In an optimistic final section, Radwell lays out an analysis of our current governmental structure and a plan to move forward, arguing that it is only by embracing Enlightenment principles that we can build a civilized, progressive, and tolerant society - where Americans can firmly ground their different views in rationality.</p><p><em> Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. We invite your comments and suggestions: reneeg@vanleer.org.il.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3455</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Isaac A. Kamola, "Making the World Global: U.S. Universities and the Production of the Global Imaginary" (Duke UP, 2019)</title>
      <description>Following World War II the American government and philanthropic foundations fundamentally remade American universities into sites for producing knowledge about the world as a collection of distinct nation-states. As neoliberal reforms took hold in the 1980s, visions of the world made popular within area studies and international studies found themselves challenged by ideas and educational policies that originated in business schools and international financial institutions. Academics within these institutions reimagined the world instead as a single global market and higher education as a commodity to be bought and sold. By the 1990s, American universities embraced this language of globalization, and globalization eventually became the organizing logic of higher education. 
In Making the World Global: U.S. Universities and the Production of the Global Imaginary (Duke UP, 2019), Isaac A. Kamola examines how the relationships among universities, the American state, philanthropic organizations, and international financial institutions created the conditions that made it possible to imagine the world as global. Examining the Center for International Studies, Harvard Business School, the World Bank, the Social Science Research Council, and NYU, Kamola demonstrates that how we imagine the world is always symptomatic of the material relations within which knowledge is produced.
Dr. Kamola is currently an Associate Professor of Political Science and President of the American Association of University Professors (AAUP) chapter at Trinity College in Hartford, Connecticut.
Sara Katz is a postdoctoral associate in the history department at Duke University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Isaac A. Kamola</itunes:subtitle>
      <itunes:summary>Following World War II the American government and philanthropic foundations fundamentally remade American universities into sites for producing knowledge about the world as a collection of distinct nation-states. As neoliberal reforms took hold in the 1980s, visions of the world made popular within area studies and international studies found themselves challenged by ideas and educational policies that originated in business schools and international financial institutions. Academics within these institutions reimagined the world instead as a single global market and higher education as a commodity to be bought and sold. By the 1990s, American universities embraced this language of globalization, and globalization eventually became the organizing logic of higher education. 
In Making the World Global: U.S. Universities and the Production of the Global Imaginary (Duke UP, 2019), Isaac A. Kamola examines how the relationships among universities, the American state, philanthropic organizations, and international financial institutions created the conditions that made it possible to imagine the world as global. Examining the Center for International Studies, Harvard Business School, the World Bank, the Social Science Research Council, and NYU, Kamola demonstrates that how we imagine the world is always symptomatic of the material relations within which knowledge is produced.
Dr. Kamola is currently an Associate Professor of Political Science and President of the American Association of University Professors (AAUP) chapter at Trinity College in Hartford, Connecticut.
Sara Katz is a postdoctoral associate in the history department at Duke University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following World War II the American government and philanthropic foundations fundamentally remade American universities into sites for producing knowledge about the world as a collection of distinct nation-states. As neoliberal reforms took hold in the 1980s, visions of the world made popular within area studies and international studies found themselves challenged by ideas and educational policies that originated in business schools and international financial institutions. Academics within these institutions reimagined the world instead as a single global market and higher education as a commodity to be bought and sold. By the 1990s, American universities embraced this language of globalization, and globalization eventually became the organizing logic of higher education. </p><p>In <a href="https://bookshop.org/a/12343/9781478004738"><em>Making the World Global: U.S. Universities and the Production of the Global Imaginary</em></a><em> </em>(Duke UP, 2019), Isaac A. Kamola examines how the relationships among universities, the American state, philanthropic organizations, and international financial institutions created the conditions that made it possible to imagine the world as global. Examining the Center for International Studies, Harvard Business School, the World Bank, the Social Science Research Council, and NYU, Kamola demonstrates that how we imagine the world is always symptomatic of the material relations within which knowledge is produced.</p><p>Dr. Kamola is currently an Associate Professor of Political Science and President of the American Association of University Professors (AAUP) chapter at Trinity College in Hartford, Connecticut.</p><p><em>Sara Katz is a postdoctoral associate in the history department at Duke University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Joseph J. Ellis, "The Cause: The American Revolution and Its Discontents, 1773-1783" (Liveright, 2021)</title>
      <description>In one of the most “exciting and engaging” (Gordon S. Wood) histories of the American founding in decades, Pulitzer Prize–winning historian Joseph J. Ellis offers an epic account of the origins and clashing ideologies of America’s revolutionary era, recovering a war more brutal, and more disorienting, than any in our history, save perhaps the Civil War.
For more than two centuries, historians have debated the history of the American Revolution, disputing its roots, its provenance, and above all, its meaning. These questions have intrigued Ellis―one of our most celebrated scholars of American history―throughout his entire career. With this much-anticipated volume, he at last brings the story of the revolution to vivid life, with “surprising relevance” (Susan Dunn) for our modern era. Completing a trilogy of books that began with Founding Brothers, The Cause: The American Revolution and Its Discontents, 1773-1783 (Liveright, 2021) returns us to the very heart of the American founding, telling the military and political story of the war for independence from the ground up, and from all sides: British and American, loyalist and patriot, white and Black.
Taking us from the end of the Seven Years’ War to 1783, and drawing on a wealth of previously untapped sources, The Cause interweaves action-packed tales of North American military campaigns with parlor-room intrigues back in England, creating a thrilling narrative that brings together a cast of familiar and long-forgotten characters. Here Ellis recovers the stories of Catherine Littlefield Greene, wife of Major General Nathanael Greene, the sister among the “band of brothers”; Thayendanegea, a Mohawk chief known to the colonists as Joseph Brant, who led the Iroquois Confederation against the Patriots; and Harry Washington, the enslaved namesake of George Washington, who escaped Mount Vernon to join the British Army and fight against his former master.
Countering popular histories that romanticize the “Spirit of ’76,” Ellis demonstrates that the rebels fought under the mantle of “The Cause,” a mutable, conveniently ambiguous principle that afforded an umbrella under which different, and often conflicting, convictions and goals could coexist. Neither an American nation nor a viable government existed at the end of the war. In fact, one revolutionary legacy regarded the creation of such a nation, or any robust expression of government power, as the ultimate betrayal of The Cause. This legacy alone rendered any effective response to the twin tragedies of the founding―slavery and the Native American dilemma―problematic at best.
 Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph J. Ellis</itunes:subtitle>
      <itunes:summary>In one of the most “exciting and engaging” (Gordon S. Wood) histories of the American founding in decades, Pulitzer Prize–winning historian Joseph J. Ellis offers an epic account of the origins and clashing ideologies of America’s revolutionary era, recovering a war more brutal, and more disorienting, than any in our history, save perhaps the Civil War.
For more than two centuries, historians have debated the history of the American Revolution, disputing its roots, its provenance, and above all, its meaning. These questions have intrigued Ellis―one of our most celebrated scholars of American history―throughout his entire career. With this much-anticipated volume, he at last brings the story of the revolution to vivid life, with “surprising relevance” (Susan Dunn) for our modern era. Completing a trilogy of books that began with Founding Brothers, The Cause: The American Revolution and Its Discontents, 1773-1783 (Liveright, 2021) returns us to the very heart of the American founding, telling the military and political story of the war for independence from the ground up, and from all sides: British and American, loyalist and patriot, white and Black.
Taking us from the end of the Seven Years’ War to 1783, and drawing on a wealth of previously untapped sources, The Cause interweaves action-packed tales of North American military campaigns with parlor-room intrigues back in England, creating a thrilling narrative that brings together a cast of familiar and long-forgotten characters. Here Ellis recovers the stories of Catherine Littlefield Greene, wife of Major General Nathanael Greene, the sister among the “band of brothers”; Thayendanegea, a Mohawk chief known to the colonists as Joseph Brant, who led the Iroquois Confederation against the Patriots; and Harry Washington, the enslaved namesake of George Washington, who escaped Mount Vernon to join the British Army and fight against his former master.
Countering popular histories that romanticize the “Spirit of ’76,” Ellis demonstrates that the rebels fought under the mantle of “The Cause,” a mutable, conveniently ambiguous principle that afforded an umbrella under which different, and often conflicting, convictions and goals could coexist. Neither an American nation nor a viable government existed at the end of the war. In fact, one revolutionary legacy regarded the creation of such a nation, or any robust expression of government power, as the ultimate betrayal of The Cause. This legacy alone rendered any effective response to the twin tragedies of the founding―slavery and the Native American dilemma―problematic at best.
 Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In one of the most “exciting and engaging” (Gordon S. Wood) histories of the American founding in decades, Pulitzer Prize–winning historian Joseph J. Ellis offers an epic account of the origins and clashing ideologies of America’s revolutionary era, recovering a war more brutal, and more disorienting, than any in our history, save perhaps the Civil War.</p><p>For more than two centuries, historians have debated the history of the American Revolution, disputing its roots, its provenance, and above all, its meaning. These questions have intrigued Ellis―one of our most celebrated scholars of American history―throughout his entire career. With this much-anticipated volume, he at last brings the story of the revolution to vivid life, with “surprising relevance” (Susan Dunn) for our modern era. Completing a trilogy of books that began with <em>Founding Brothers</em>, <a href="https://bookshop.org/a/12343/9781631498985"><em>The Cause: The American Revolution and Its Discontents, 1773-1783</em></a><em> </em>(Liveright, 2021) returns us to the very heart of the American founding, telling the military and political story of the war for independence from the ground up, and from all sides: British and American, loyalist and patriot, white and Black.</p><p>Taking us from the end of the Seven Years’ War to 1783, and drawing on a wealth of previously untapped sources, <em>The Cause</em> interweaves action-packed tales of North American military campaigns with parlor-room intrigues back in England, creating a thrilling narrative that brings together a cast of familiar and long-forgotten characters. Here Ellis recovers the stories of Catherine Littlefield Greene, wife of Major General Nathanael Greene, the sister among the “band of brothers”; Thayendanegea, a Mohawk chief known to the colonists as Joseph Brant, who led the Iroquois Confederation against the Patriots; and Harry Washington, the enslaved namesake of George Washington, who escaped Mount Vernon to join the British Army and fight against his former master.</p><p>Countering popular histories that romanticize the “Spirit of ’76,” Ellis demonstrates that the rebels fought under the mantle of “The Cause,” a mutable, conveniently ambiguous principle that afforded an umbrella under which different, and often conflicting, convictions and goals could coexist. Neither an American nation nor a viable government existed at the end of the war. In fact, one revolutionary legacy regarded the creation of such a nation, or any robust expression of government power, as the ultimate betrayal of The Cause. This legacy alone rendered any effective response to the twin tragedies of the founding―slavery and the Native American dilemma―problematic at best.</p><p><em> Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2842</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melinda Baldwin, "Making 'Nature': The History of a Scientific Journal" (U Chicago Press, 2015)</title>
      <description>Listen to this interview of Melinda Baldwin about her book Making 'Nature': The History of a Scientific Journal (U Chicago Press, 2015). Melinda is AIP Endowed Professor in History of Natural Sciences at the University of Maryland. We talk about Nature, naturally.
Melinda Baldwin : "Yes, I think it will be surprising to many scientists today that Nature has really been thoroughly shaped by the journal's contributors and readership, and certainly to the people who view Nature's editorial staff as these all-powerful gatekeepers of scientific success. But, I love the list you just gave of all the people who are involved in making a journal — the referees, the editors, the authors, the readers, the publishing executives — because that can really be one of the things that we lose sight of when discussing modern scholarly communication: The professional advancement of scientists is so heavily dependent on being published in these peer-reviewed journals, and according to where a scientist works, things like tenure, promotion, and even just getting hired can depend heavily on getting into a particular type of journal, a prestigious journal that rejects many submissions. And so it can seem like the power to shape scholarly communication is only in the hands of the editors and in the hands of the anonymous referees who review papers. But looking at the history of scientific publication, you really see a story where a lot more figures are influential in shaping the way that the scientific journal has developed. And you see that, of course, with Nature, where it was definitely contributors' needs and interests that drove some significant changes in the format and the audience of the journal."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melinda Baldwin</itunes:subtitle>
      <itunes:summary>Listen to this interview of Melinda Baldwin about her book Making 'Nature': The History of a Scientific Journal (U Chicago Press, 2015). Melinda is AIP Endowed Professor in History of Natural Sciences at the University of Maryland. We talk about Nature, naturally.
Melinda Baldwin : "Yes, I think it will be surprising to many scientists today that Nature has really been thoroughly shaped by the journal's contributors and readership, and certainly to the people who view Nature's editorial staff as these all-powerful gatekeepers of scientific success. But, I love the list you just gave of all the people who are involved in making a journal — the referees, the editors, the authors, the readers, the publishing executives — because that can really be one of the things that we lose sight of when discussing modern scholarly communication: The professional advancement of scientists is so heavily dependent on being published in these peer-reviewed journals, and according to where a scientist works, things like tenure, promotion, and even just getting hired can depend heavily on getting into a particular type of journal, a prestigious journal that rejects many submissions. And so it can seem like the power to shape scholarly communication is only in the hands of the editors and in the hands of the anonymous referees who review papers. But looking at the history of scientific publication, you really see a story where a lot more figures are influential in shaping the way that the scientific journal has developed. And you see that, of course, with Nature, where it was definitely contributors' needs and interests that drove some significant changes in the format and the audience of the journal."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Listen to this interview of Melinda Baldwin about her book <a href="https://bookshop.org/a/12343/9780226261454"><em>Making 'Nature': The History of a Scientific Journal</em></a><em> </em>(U Chicago Press, 2015). Melinda is AIP Endowed Professor in History of Natural Sciences at the University of Maryland. We talk about <em>Nature</em>, naturally.</p><p>Melinda Baldwin : "Yes, I think it will be surprising to many scientists today that <em>Nature</em> has really been thoroughly shaped by the journal's contributors and readership, and certainly to the people who view <em>Nature</em>'s editorial staff as these all-powerful gatekeepers of scientific success. But, I love the list you just gave of all the people who are involved in making a journal — the referees, the editors, the authors, the readers, the publishing executives — because that can really be one of the things that we lose sight of when discussing modern scholarly communication: The professional advancement of scientists is so heavily dependent on being published in these peer-reviewed journals, and according to where a scientist works, things like tenure, promotion, and even just getting hired can depend heavily on getting into a particular type of journal, a prestigious journal that rejects many submissions. And so it can seem like the power to shape scholarly communication is only in the hands of the editors and in the hands of the anonymous referees who review papers. But looking at the history of scientific publication, you really see a story where a lot more figures are influential in shaping the way that the scientific journal has developed. And you see that, of course, with <em>Nature</em>, where it was definitely contributors' needs and interests that drove some significant changes in the format and the audience of the journal."</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3892</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5681213635.mp3?updated=1640358692" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael K. Bourdaghs, "A Fictional Commons: Natsume Soseki and the Properties of Modern Literature" (Duke UP, 2021)</title>
      <description>Modernity arrived in Japan, as elsewhere, through new forms of ownership. In A Fictional Commons: Natsume Soseki and the Properties of Modern Literature (Duke UP, 2021), Michael K. Bourdaghs explores how the literary and theoretical works of Natsume Sōseki (1867–1916), widely celebrated as Japan's greatest modern novelist, exploited the contradictions and ambiguities that haunted this new system. Many of his works feature narratives about inheritance, thievery, and the struggle to obtain or preserve material wealth while also imagining alternative ways of owning and sharing. For Sōseki, literature was a means for thinking through—and beyond—private property. Bourdaghs puts Sōseki into dialogue with thinkers from his own era (including William James and Mizuno Rentarō, author of Japan’s first copyright law) and discusses how his work anticipates such theorists as Karatani Kōjin and Franco Moretti. As Bourdaghs shows, Sōseki both appropriated and rejected concepts of ownership and subjectivity in ways that theorized literature as a critical response to the emergence of global capitalism.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael K. Bourdaghs</itunes:subtitle>
      <itunes:summary>Modernity arrived in Japan, as elsewhere, through new forms of ownership. In A Fictional Commons: Natsume Soseki and the Properties of Modern Literature (Duke UP, 2021), Michael K. Bourdaghs explores how the literary and theoretical works of Natsume Sōseki (1867–1916), widely celebrated as Japan's greatest modern novelist, exploited the contradictions and ambiguities that haunted this new system. Many of his works feature narratives about inheritance, thievery, and the struggle to obtain or preserve material wealth while also imagining alternative ways of owning and sharing. For Sōseki, literature was a means for thinking through—and beyond—private property. Bourdaghs puts Sōseki into dialogue with thinkers from his own era (including William James and Mizuno Rentarō, author of Japan’s first copyright law) and discusses how his work anticipates such theorists as Karatani Kōjin and Franco Moretti. As Bourdaghs shows, Sōseki both appropriated and rejected concepts of ownership and subjectivity in ways that theorized literature as a critical response to the emergence of global capitalism.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Modernity arrived in Japan, as elsewhere, through new forms of ownership. In <a href="https://bookshop.org/a/12343/9781478014621"><em>A Fictional Commons: Natsume Soseki and the Properties of Modern Literature</em></a><em> </em>(Duke UP, 2021), Michael K. Bourdaghs explores how the literary and theoretical works of Natsume Sōseki (1867–1916), widely celebrated as Japan's greatest modern novelist, exploited the contradictions and ambiguities that haunted this new system. Many of his works feature narratives about inheritance, thievery, and the struggle to obtain or preserve material wealth while also imagining alternative ways of owning and sharing. For Sōseki, literature was a means for thinking through—and beyond—private property. Bourdaghs puts Sōseki into dialogue with thinkers from his own era (including William James and Mizuno Rentarō, author of Japan’s first copyright law) and discusses how his work anticipates such theorists as Karatani Kōjin and Franco Moretti. As Bourdaghs shows, Sōseki both appropriated and rejected concepts of ownership and subjectivity in ways that theorized literature as a critical response to the emergence of global capitalism.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3126</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>F. Bruce Gordon, "Zwingli: God's Armed Prophet" (Yale UP, 2021)</title>
      <description>Zwingli: God's Armed Prophet (Yale, 2021) is a major new biography of Huldrych Zwingli--the warrior preacher who shaped the early Reformation. Zwingli (1484-1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. 
Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with F. Bruce Gordon</itunes:subtitle>
      <itunes:summary>Zwingli: God's Armed Prophet (Yale, 2021) is a major new biography of Huldrych Zwingli--the warrior preacher who shaped the early Reformation. Zwingli (1484-1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. 
Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780300235975"><em>Zwingli: God's Armed Prophet</em></a><em> </em>(Yale, 2021) is a major new biography of Huldrych Zwingli--the warrior preacher who shaped the early Reformation. Zwingli (1484-1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. </p><p>Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1744</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title> Joseph Reagle on H. G. Wells's "World Brain" (1937)</title>
      <description>In a series of talks and essays in 1937, H. G. Wells proselytized for what he called a World Brain, as manifested in a World Encyclopedia--a repository of scientifically established knowledge--that would spread enlightenment around the world and lead to world peace. Wells, known to readers today as the author of The War of the Worlds and other science fiction classics, was imagining something like a predigital Wikipedia. The World Encyclopedia would provide a summary of verified reality (in about forty volumes); it would be widely available, free of copyright, and utilize the latest technology.
Of course, as Bruce Sterling points out in the foreword to this new edition of Wells's work, the World Brain didn't happen; the internet did. And yet, Wells anticipated aspects of the internet, envisioning the World Brain as a technical system of networked knowledge (in Sterling's words, a hypothetical super-gadget). Wells's optimism about the power of information might strike readers today as naïvely utopian, but possibly also inspirational.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Dec 2021 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Reagle</itunes:subtitle>
      <itunes:summary>In a series of talks and essays in 1937, H. G. Wells proselytized for what he called a World Brain, as manifested in a World Encyclopedia--a repository of scientifically established knowledge--that would spread enlightenment around the world and lead to world peace. Wells, known to readers today as the author of The War of the Worlds and other science fiction classics, was imagining something like a predigital Wikipedia. The World Encyclopedia would provide a summary of verified reality (in about forty volumes); it would be widely available, free of copyright, and utilize the latest technology.
Of course, as Bruce Sterling points out in the foreword to this new edition of Wells's work, the World Brain didn't happen; the internet did. And yet, Wells anticipated aspects of the internet, envisioning the World Brain as a technical system of networked knowledge (in Sterling's words, a hypothetical super-gadget). Wells's optimism about the power of information might strike readers today as naïvely utopian, but possibly also inspirational.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a series of talks and essays in 1937, H. G. Wells proselytized for what he called a World Brain, as manifested in a World Encyclopedia--a repository of scientifically established knowledge--that would spread enlightenment around the world and lead to world peace. Wells, known to readers today as the author of <em>The War of the Worlds</em> and other science fiction classics, was imagining something like a predigital Wikipedia. The World Encyclopedia would provide a summary of verified reality (in about forty volumes); it would be widely available, free of copyright, and utilize the latest technology.</p><p>Of course, as Bruce Sterling points out in the foreword to <a href="https://bookshop.org/a/12343/9780262542562">this new edition of Wells's work</a>, the World Brain didn't happen; the internet did. And yet, Wells anticipated aspects of the internet, envisioning the World Brain as a technical system of networked knowledge (in Sterling's words, a hypothetical super-gadget). Wells's optimism about the power of information might strike readers today as naïvely utopian, but possibly also inspirational.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3468</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[77463a5c-5e91-11ec-83ad-2b4f23b9fdfe]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6772194342.mp3?updated=1639674412" length="0" type="audio/mpeg"/>
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    <item>
      <title>Hua Li, "Chinese Science Fiction During the Post-Mao Cultural Thaw" (U Toronto Press, 2021)</title>
      <description>The late 1970s to the mid-1980s, a period commonly referred to as the post-Mao cultural thaw, was a key transitional phase in the evolution of Chinese science fiction. This period served as a bridge between science-popularization science fiction of the 1950s and 1960s and New Wave Chinese science fiction from the 1990s into the twenty-first century. Chinese Science Fiction during the Post-Mao Cultural Thaw (University of Toronto Press, 2021) surveys the field of Chinese science fiction and its multimedia practice, analysing and assessing science fiction works by well-known writers such as Ye Yonglie, Zheng Wenguang, Tong Enzheng, and Xiao Jianheng, as well as the often-overlooked tech–science fiction writers of the post-Mao thaw.
Exploring the socio-political and cultural dynamics of science-related Chinese literature during this period, Hua Li combines close readings of original Chinese literary texts with literary analysis informed by scholarship on science fiction as a genre, Chinese literary history, and media studies. Li argues that this science fiction of the post-Mao thaw began its rise as a type of government-backed literature, yet it often stirred up controversy and received pushback as a contentious and boundary-breaking genre. Topically structured and interdisciplinary in scope, Chinese Science Fiction during the Post-Mao Cultural Thaw will appeal to both scholars and fans of science fiction.
Hua Li is an associate professor at Montana State University.
Clara Iwasaki is an assistant professor in the East Asian Studies department at the University of Alberta.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hua Li</itunes:subtitle>
      <itunes:summary>The late 1970s to the mid-1980s, a period commonly referred to as the post-Mao cultural thaw, was a key transitional phase in the evolution of Chinese science fiction. This period served as a bridge between science-popularization science fiction of the 1950s and 1960s and New Wave Chinese science fiction from the 1990s into the twenty-first century. Chinese Science Fiction during the Post-Mao Cultural Thaw (University of Toronto Press, 2021) surveys the field of Chinese science fiction and its multimedia practice, analysing and assessing science fiction works by well-known writers such as Ye Yonglie, Zheng Wenguang, Tong Enzheng, and Xiao Jianheng, as well as the often-overlooked tech–science fiction writers of the post-Mao thaw.
Exploring the socio-political and cultural dynamics of science-related Chinese literature during this period, Hua Li combines close readings of original Chinese literary texts with literary analysis informed by scholarship on science fiction as a genre, Chinese literary history, and media studies. Li argues that this science fiction of the post-Mao thaw began its rise as a type of government-backed literature, yet it often stirred up controversy and received pushback as a contentious and boundary-breaking genre. Topically structured and interdisciplinary in scope, Chinese Science Fiction during the Post-Mao Cultural Thaw will appeal to both scholars and fans of science fiction.
Hua Li is an associate professor at Montana State University.
Clara Iwasaki is an assistant professor in the East Asian Studies department at the University of Alberta.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The late 1970s to the mid-1980s, a period commonly referred to as the post-Mao cultural thaw, was a key transitional phase in the evolution of Chinese science fiction. This period served as a bridge between science-popularization science fiction of the 1950s and 1960s and New Wave Chinese science fiction from the 1990s into the twenty-first century. <a href="https://bookshop.org/a/12343/9781487508234"><em>Chinese Science Fiction during the Post-Mao Cultural Thaw</em></a><em> </em>(University of Toronto Press, 2021) surveys the field of Chinese science fiction and its multimedia practice, analysing and assessing science fiction works by well-known writers such as Ye Yonglie, Zheng Wenguang, Tong Enzheng, and Xiao Jianheng, as well as the often-overlooked tech–science fiction writers of the post-Mao thaw.</p><p>Exploring the socio-political and cultural dynamics of science-related Chinese literature during this period, Hua Li combines close readings of original Chinese literary texts with literary analysis informed by scholarship on science fiction as a genre, Chinese literary history, and media studies. Li argues that this science fiction of the post-Mao thaw began its rise as a type of government-backed literature, yet it often stirred up controversy and received pushback as a contentious and boundary-breaking genre. Topically structured and interdisciplinary in scope, Chinese Science Fiction during the Post-Mao Cultural Thaw will appeal to both scholars and fans of science fiction.</p><p>Hua Li is an associate professor at Montana State University.</p><p><a href="https://apps.ualberta.ca/directory/person/ciwasaki"><em>Clara Iwasaki</em></a><em> is an assistant professor in the East Asian Studies department at the University of Alberta.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3127</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jessica Hurley, "Infrastructures of Apocalypse: American Literature and the Nuclear Complex" (U Minnesota Press, 2020)</title>
      <description>Since 1945, America has spent more resources on nuclear technology than any other national project. Although it requires a massive infrastructure that touches society on myriad levels, nuclear technology has typically been discussed in a limited, top-down fashion that clusters around powerful men. In Infrastructures of Apocalypse: American Literature and the Nuclear Complex (U Minnesota Press, 2020), Jessica Hurley turns this conventional wisdom on its head, offering a new approach that focuses on neglected authors and Black, queer, Indigenous, and Asian American perspectives.
Exchanging the usual white, male “nuclear canon” for authors that include James Baldwin, Leslie Marmon Silko, and Ruth Ozeki, Infrastructures of Apocalypse delivers a fresh literary history of post-1945 America that focuses on apocalypse from below. Here Hurley critiques the racialized urban spaces of civil defense and reads nuclear waste as a colonial weapon. Uniting these diverse lines of inquiry is Hurley’s belief that apocalyptic thinking is not the opposite of engagement but rather a productive way of imagining radically new forms of engagement.
Infrastructures of Apocalypse offers futurelessness as a place from which we can construct a livable world. It fills a blind spot in scholarship on American literature of the nuclear age, while also offering provocative, surprising new readings of such well-known works as Atlas Shrugged, Infinite Jest, and Angels in America. Infrastructures of Apocalypse is a revelation for readers interested in nuclear issues, decolonial literature, speculative fiction, and American studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessica Hurley</itunes:subtitle>
      <itunes:summary>Since 1945, America has spent more resources on nuclear technology than any other national project. Although it requires a massive infrastructure that touches society on myriad levels, nuclear technology has typically been discussed in a limited, top-down fashion that clusters around powerful men. In Infrastructures of Apocalypse: American Literature and the Nuclear Complex (U Minnesota Press, 2020), Jessica Hurley turns this conventional wisdom on its head, offering a new approach that focuses on neglected authors and Black, queer, Indigenous, and Asian American perspectives.
Exchanging the usual white, male “nuclear canon” for authors that include James Baldwin, Leslie Marmon Silko, and Ruth Ozeki, Infrastructures of Apocalypse delivers a fresh literary history of post-1945 America that focuses on apocalypse from below. Here Hurley critiques the racialized urban spaces of civil defense and reads nuclear waste as a colonial weapon. Uniting these diverse lines of inquiry is Hurley’s belief that apocalyptic thinking is not the opposite of engagement but rather a productive way of imagining radically new forms of engagement.
Infrastructures of Apocalypse offers futurelessness as a place from which we can construct a livable world. It fills a blind spot in scholarship on American literature of the nuclear age, while also offering provocative, surprising new readings of such well-known works as Atlas Shrugged, Infinite Jest, and Angels in America. Infrastructures of Apocalypse is a revelation for readers interested in nuclear issues, decolonial literature, speculative fiction, and American studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since 1945, America has spent more resources on nuclear technology than any other national project. Although it requires a massive infrastructure that touches society on myriad levels, nuclear technology has typically been discussed in a limited, top-down fashion that clusters around powerful men. In <a href="https://bookshop.org/a/12343/9781517908744"><em>Infrastructures of Apocalypse: American Literature and the Nuclear Complex</em></a><em> </em>(U Minnesota Press, 2020), Jessica Hurley turns this conventional wisdom on its head, offering a new approach that focuses on neglected authors and Black, queer, Indigenous, and Asian American perspectives.</p><p>Exchanging the usual white, male “nuclear canon” for authors that include James Baldwin, Leslie Marmon Silko, and Ruth Ozeki, <em>Infrastructures of Apocalypse</em> delivers a fresh literary history of post-1945 America that focuses on apocalypse from below. Here Hurley critiques the racialized urban spaces of civil defense and reads nuclear waste as a colonial weapon. Uniting these diverse lines of inquiry is Hurley’s belief that apocalyptic thinking is not the opposite of engagement but rather a productive way of imagining radically new forms of engagement.</p><p><em>Infrastructures of Apocalypse</em> offers futurelessness as a place from which we can construct a livable world. It fills a blind spot in scholarship on American literature of the nuclear age, while also offering provocative, surprising new readings of such well-known works as <em>Atlas Shrugged</em>,<em> Infinite Jest</em>, and <em>Angels in America</em>. <em>Infrastructures of Apocalypse</em> is a revelation for readers interested in nuclear issues, decolonial literature, speculative fiction, and American studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3611</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alfred Mele, “Free Will: An Investigation” (Open Agenda, 2021)</title>
      <description>Free Will: An Investigation is based on an in-depth filmed conversation between Howard Burton and Alfred Mele, the William H. and Lucyle T. Werkmeister Professor of Philosophy at Florida State University. This wide-ranging conversation examines free will and the different notions of free will that exist, the connections of free will with developments in neuroscience, social psychology and public opinion polls and Alfred Mele’s key concern about how current and future insights might be directly applied to improve our world.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alfred Mele</itunes:subtitle>
      <itunes:summary>Free Will: An Investigation is based on an in-depth filmed conversation between Howard Burton and Alfred Mele, the William H. and Lucyle T. Werkmeister Professor of Philosophy at Florida State University. This wide-ranging conversation examines free will and the different notions of free will that exist, the connections of free will with developments in neuroscience, social psychology and public opinion polls and Alfred Mele’s key concern about how current and future insights might be directly applied to improve our world.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/alfred-mele/">Free Will: An Investigation</a> is based on an in-depth filmed conversation between Howard Burton and Alfred Mele, the William H. and Lucyle T. Werkmeister Professor of Philosophy at Florida State University. This wide-ranging conversation examines free will and the different notions of free will that exist, the connections of free will with developments in neuroscience, social psychology and public opinion polls and Alfred Mele’s key concern about how current and future insights might be directly applied to improve our world.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6357</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1653954931.mp3?updated=1629774481" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Julian E. Zelizer, "Abraham Joshua Heschel: A Life of Radical Amazement" (Yale UP, 2021)</title>
      <description>“When I marched in Selma, I felt my legs were praying.”
So said Polish-born American rabbi Abraham Joshua Heschel (1907–1972) of his involvement in the 1965 Selma civil rights march alongside Martin Luther King Jr. Heschel, who spoke with a fiery moralistic fervor, dedicated his career to the struggle to improve the human condition through faith.
In Abraham Joshua Heschel: A Life of Radical Amazement (Yale UP, 2021), author Julian Zelizer tracks Heschel’s early years and foundational influences—his childhood in Warsaw and early education in Hasidism, his studies in late 1920s and early 1930s Berlin, and the fortuitous opportunity, which brought him to the United States and saved him from the Holocaust, to teach at Hebrew Union College and the Jewish Theological Seminary. This deep and complex portrait places Heschel at the crucial intersection between religion and progressive politics in mid-twentieth-century America. To this day Heschel remains a symbol of the fight to make progressive Jewish values relevant in the secular world.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julian E. Zelizer</itunes:subtitle>
      <itunes:summary>“When I marched in Selma, I felt my legs were praying.”
So said Polish-born American rabbi Abraham Joshua Heschel (1907–1972) of his involvement in the 1965 Selma civil rights march alongside Martin Luther King Jr. Heschel, who spoke with a fiery moralistic fervor, dedicated his career to the struggle to improve the human condition through faith.
In Abraham Joshua Heschel: A Life of Radical Amazement (Yale UP, 2021), author Julian Zelizer tracks Heschel’s early years and foundational influences—his childhood in Warsaw and early education in Hasidism, his studies in late 1920s and early 1930s Berlin, and the fortuitous opportunity, which brought him to the United States and saved him from the Holocaust, to teach at Hebrew Union College and the Jewish Theological Seminary. This deep and complex portrait places Heschel at the crucial intersection between religion and progressive politics in mid-twentieth-century America. To this day Heschel remains a symbol of the fight to make progressive Jewish values relevant in the secular world.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“When I marched in Selma, I felt my legs were praying.”</p><p>So said Polish-born American rabbi Abraham Joshua Heschel (1907–1972) of his involvement in the 1965 Selma civil rights march alongside Martin Luther King Jr. Heschel, who spoke with a fiery moralistic fervor, dedicated his career to the struggle to improve the human condition through faith.</p><p>In <a href="https://bookshop.org/a/12343/9780300233216"><em>Abraham Joshua Heschel: A Life of Radical Amazement</em></a> (Yale UP, 2021), author Julian Zelizer tracks Heschel’s early years and foundational influences—his childhood in Warsaw and early education in Hasidism, his studies in late 1920s and early 1930s Berlin, and the fortuitous opportunity, which brought him to the United States and saved him from the Holocaust, to teach at Hebrew Union College and the Jewish Theological Seminary. This deep and complex portrait places Heschel at the crucial intersection between religion and progressive politics in mid-twentieth-century America. To this day Heschel remains a symbol of the fight to make progressive Jewish values relevant in the secular world.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3208</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e9918428-59f4-11ec-8636-a35beea4cb50]]></guid>
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    </item>
    <item>
      <title>Izabela Wagner, "Bauman: A Biography" (Polity, 2020)</title>
      <description>Global thinker, public intellectual, and world-famous theorist of ‘liquid modernity’, Zygmunt Bauman (1925-2017) was a scholar who, despite forced migration, built a very successful academic career and, after retirement, became a prolific and popular writer and an intellectual talisman for young people everywhere. 
Izabela Wagner's Bauman: A Biography (Polity Press, 2020) is the first comprehensive biography of his life and work. Dr. Wagner, Professor of Sociology at Collegium Civitas in Warsaw, returns to Bauman’s native Poland and recounts his childhood in an assimilated Polish-Jewish family and the school experiences shaped by anti-Semitism. Bauman’s life trajectory is typical of his generation and social group: the escape from Nazi occupation and Soviet secondary education, communist engagement, enrolment in the Polish Army as a political officer, participation in WWII, and the support for the new political regime in the post-war Poland. Dr. Wagner sheds new light on Bauman’s activity as a KBW political officer. His eviction in 1953 from the military ranks and his academic career reflect the dynamic context of Poland in 1950s and 1960s. His professional career in Poland was abruptly halted in 1968 by the anti-Semitic purges. Bauman became a refugee again - leaving Poland for Israel, and then settling down in Leeds in the UK in 1971. His work would flourish in Leeds, and after his retirement in 1991 he entered a period of enormous productivity which propelled him onto the international stage as one of the most widely read and influential social thinkers of our time.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Izabela Wagner</itunes:subtitle>
      <itunes:summary>Global thinker, public intellectual, and world-famous theorist of ‘liquid modernity’, Zygmunt Bauman (1925-2017) was a scholar who, despite forced migration, built a very successful academic career and, after retirement, became a prolific and popular writer and an intellectual talisman for young people everywhere. 
Izabela Wagner's Bauman: A Biography (Polity Press, 2020) is the first comprehensive biography of his life and work. Dr. Wagner, Professor of Sociology at Collegium Civitas in Warsaw, returns to Bauman’s native Poland and recounts his childhood in an assimilated Polish-Jewish family and the school experiences shaped by anti-Semitism. Bauman’s life trajectory is typical of his generation and social group: the escape from Nazi occupation and Soviet secondary education, communist engagement, enrolment in the Polish Army as a political officer, participation in WWII, and the support for the new political regime in the post-war Poland. Dr. Wagner sheds new light on Bauman’s activity as a KBW political officer. His eviction in 1953 from the military ranks and his academic career reflect the dynamic context of Poland in 1950s and 1960s. His professional career in Poland was abruptly halted in 1968 by the anti-Semitic purges. Bauman became a refugee again - leaving Poland for Israel, and then settling down in Leeds in the UK in 1971. His work would flourish in Leeds, and after his retirement in 1991 he entered a period of enormous productivity which propelled him onto the international stage as one of the most widely read and influential social thinkers of our time.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Global thinker, public intellectual, and world-famous theorist of ‘liquid modernity’, Zygmunt Bauman (1925-2017) was a scholar who, despite forced migration, built a very successful academic career and, after retirement, became a prolific and popular writer and an intellectual talisman for young people everywhere. </p><p>Izabela Wagner's <a href="https://bookshop.org/a/12343/9781509526864"><em>Bauman: A Biography</em></a><em> </em>(Polity Press<em>, </em>2020) is the first comprehensive biography of his life and work. Dr. Wagner, Professor of Sociology at Collegium Civitas in Warsaw, returns to Bauman’s native Poland and recounts his childhood in an assimilated Polish-Jewish family and the school experiences shaped by anti-Semitism. Bauman’s life trajectory is typical of his generation and social group: the escape from Nazi occupation and Soviet secondary education, communist engagement, enrolment in the Polish Army as a political officer, participation in WWII, and the support for the new political regime in the post-war Poland. Dr. Wagner sheds new light on Bauman’s activity as a KBW political officer. His eviction in 1953 from the military ranks and his academic career reflect the dynamic context of Poland in 1950s and 1960s. His professional career in Poland was abruptly halted in 1968 by the anti-Semitic purges. Bauman became a refugee again - leaving Poland for Israel, and then settling down in Leeds in the UK in 1971. His work would flourish in Leeds, and after his retirement in 1991 he entered a period of enormous productivity which propelled him onto the international stage as one of the most widely read and influential social thinkers of our time.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3441</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d6680090-5a8d-11ec-9235-9f88decff052]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1291637377.mp3?updated=1639232994" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Margarett MacMillan, “For the Love of History” (Open Agenda, 2021)</title>
      <description>For the Love of History is based on an in-depth filmed conversation between Howard Burton and Margaret MacMillan, Professor of History at the University of Toronto and emeritus Professor of International History and the former warden of St Antony’s College at the University of Oxford. This wide-ranging conversation examines her research on patriotism and nationalism, which are essential themes of her lifelong work on 19th and 20th history.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margarett MacMillan</itunes:subtitle>
      <itunes:summary>For the Love of History is based on an in-depth filmed conversation between Howard Burton and Margaret MacMillan, Professor of History at the University of Toronto and emeritus Professor of International History and the former warden of St Antony’s College at the University of Oxford. This wide-ranging conversation examines her research on patriotism and nationalism, which are essential themes of her lifelong work on 19th and 20th history.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/margaret-macmillan/">For the Love of History</a> is based on an in-depth filmed conversation between Howard Burton and Margaret MacMillan, Professor of History at the University of Toronto and emeritus Professor of International History and the former warden of St Antony’s College at the University of Oxford. This wide-ranging conversation examines her research on patriotism and nationalism, which are essential themes of her lifelong work on 19th and 20th history.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4010</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4950b466-dda3-11eb-8f89-e3c094bde0f9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1775271186.mp3?updated=1640001827" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Aaron Weinacht, "Nikolai Chernyshevskii and Ayn Rand: Russian Nihilism Travels to America" (Rowman and Littlefield, 2021)</title>
      <description>Nikolai Chernyshevskii and Ayn Rand: Russian Nihilism Travels to America (Lexington, 2021) argues that the core commitments of the nihilist movement of the 1860's made their way to 20th century America via the thought of Ayn Rand. While mid-nineteenth-century Russian nihilism has generally been seen as part of a radical tradition that culminated in the Bolshevik Revolution of 1917, the author argues that nihilism's intellectual trajectory was in fact quite different. Analysis of such sources as Nikolai Chernyshevskii's What is to Be Done? (1863) and Ayn Rand's Atlas Shrugged (1957), archival research in Rand's papers, and broad attention to late-nineteenth century Russian intellectual history all lead the author to conclude that nihilism's legacy is deeply implicated in one of America's most widely-read philosophers of capitalism and libertarian freedom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron Weinacht</itunes:subtitle>
      <itunes:summary>Nikolai Chernyshevskii and Ayn Rand: Russian Nihilism Travels to America (Lexington, 2021) argues that the core commitments of the nihilist movement of the 1860's made their way to 20th century America via the thought of Ayn Rand. While mid-nineteenth-century Russian nihilism has generally been seen as part of a radical tradition that culminated in the Bolshevik Revolution of 1917, the author argues that nihilism's intellectual trajectory was in fact quite different. Analysis of such sources as Nikolai Chernyshevskii's What is to Be Done? (1863) and Ayn Rand's Atlas Shrugged (1957), archival research in Rand's papers, and broad attention to late-nineteenth century Russian intellectual history all lead the author to conclude that nihilism's legacy is deeply implicated in one of America's most widely-read philosophers of capitalism and libertarian freedom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781793634771"><em>Nikolai Chernyshevskii and Ayn Rand: Russian Nihilism Travels to America</em></a> (Lexington, 2021) argues that the core commitments of the nihilist movement of the 1860's made their way to 20th century America via the thought of Ayn Rand. While mid-nineteenth-century Russian nihilism has generally been seen as part of a radical tradition that culminated in the Bolshevik Revolution of 1917, the author argues that nihilism's intellectual trajectory was in fact quite different. Analysis of such sources as Nikolai Chernyshevskii's What is to Be Done? (1863) and Ayn Rand's Atlas Shrugged (1957), archival research in Rand's papers, and broad attention to late-nineteenth century Russian intellectual history all lead the author to conclude that nihilism's legacy is deeply implicated in one of America's most widely-read philosophers of capitalism and libertarian freedom.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4629</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9c062808-592c-11ec-af05-277c3e5c7544]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2912736772.mp3?updated=1639249611" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>2.7 The Novel of Revolutionary Ideas: Viet Thanh Nguyen and Colleen Lye</title>
      <description>Viet Thanh Nguyen, author of the Pulitzer Prize winning The Sympathizer and its sequel The Committed, joins esteemed scholar Colleen Lye of UC-Berkeley for a candid discussion about the Asian-American novel and the role of literature and theory in radical social movements. Colleen is drawn to the mix of philosophy and suspense in Viet's work and wonders if he considers himself a member of the theory generation (those writers for whom literary theory is not just a way of reading texts but an impetus to create new literary forms for grappling with ideas). Viet, schooled in deconstruction and postcolonial theory, accepts the designation with a caveat: If he is a novelist of ideas, then he is a novelist of revolutionary ideas. Inspired by Fanon's anticolonialism and Gayatri Spivak's concept of the double bind, Viet's defiantly politicizing aesthetic looks to place the colonial subject, particularly the Vietnamese refugee, at the center of multiple stories of American and French imperialism.
Colleen and Viet reflect on the role of academic training in Viet's transformation from Asian-Americanist scholar into Asian-American novelist and discuss the peculiarities of immigrant Asian identity in terms of language. Mother tongues, bilingualism, orphaned language, and adopted language all become metaphors for how Asian-American writers must balance the loss of heritage and weight of expectation with the call to self-invention. Plus, Viet reveals the not-so-wholesome treats that enabled him to complete The Sympathizer!
Mentioned in the Episode

Frantz Fanon, Black Skin, White Masks

Jean-Paul Sartre


Nicholas Dames, "The Theory Generation"


Maxine Hong Kingston, Woman Warrior


John Okada, No-No Boy

Cathy J. Schlund-Vials, Flashpoints for Asian-American Studies

W.E.B. DuBois, Double Consciousness

Gayatri Chakravorty Spivak, Double Bind

Ocean Vuong


Transcript Available Here: https://noveldialogue.org/transcripts/
Aarthi Vadde is Associate Professor of English at Duke University. Email: aarthi.vadde@duke.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Viet Thanh Nguyen and Colleen Lye</itunes:subtitle>
      <itunes:summary>Viet Thanh Nguyen, author of the Pulitzer Prize winning The Sympathizer and its sequel The Committed, joins esteemed scholar Colleen Lye of UC-Berkeley for a candid discussion about the Asian-American novel and the role of literature and theory in radical social movements. Colleen is drawn to the mix of philosophy and suspense in Viet's work and wonders if he considers himself a member of the theory generation (those writers for whom literary theory is not just a way of reading texts but an impetus to create new literary forms for grappling with ideas). Viet, schooled in deconstruction and postcolonial theory, accepts the designation with a caveat: If he is a novelist of ideas, then he is a novelist of revolutionary ideas. Inspired by Fanon's anticolonialism and Gayatri Spivak's concept of the double bind, Viet's defiantly politicizing aesthetic looks to place the colonial subject, particularly the Vietnamese refugee, at the center of multiple stories of American and French imperialism.
Colleen and Viet reflect on the role of academic training in Viet's transformation from Asian-Americanist scholar into Asian-American novelist and discuss the peculiarities of immigrant Asian identity in terms of language. Mother tongues, bilingualism, orphaned language, and adopted language all become metaphors for how Asian-American writers must balance the loss of heritage and weight of expectation with the call to self-invention. Plus, Viet reveals the not-so-wholesome treats that enabled him to complete The Sympathizer!
Mentioned in the Episode

Frantz Fanon, Black Skin, White Masks

Jean-Paul Sartre


Nicholas Dames, "The Theory Generation"


Maxine Hong Kingston, Woman Warrior


John Okada, No-No Boy

Cathy J. Schlund-Vials, Flashpoints for Asian-American Studies

W.E.B. DuBois, Double Consciousness

Gayatri Chakravorty Spivak, Double Bind

Ocean Vuong


Transcript Available Here: https://noveldialogue.org/transcripts/
Aarthi Vadde is Associate Professor of English at Duke University. Email: aarthi.vadde@duke.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://vietnguyen.info/author-viet-thanh-nguyen">Viet Thanh Nguyen,</a> author of the Pulitzer Prize winning <em>The Sympathizer</em> and its sequel <em>The Committed</em>, joins esteemed scholar <a href="https://english.berkeley.edu/users/51">Colleen Lye </a>of UC-Berkeley for a candid discussion about the Asian-American novel and the role of literature and theory in radical social movements. Colleen is drawn to the mix of philosophy and suspense in Viet's work and wonders if he considers himself a member of the theory generation (those writers for whom literary theory is not just a way of reading texts but an impetus to create new literary forms for grappling with ideas). Viet, schooled in deconstruction and postcolonial theory, accepts the designation with a caveat: If he is a novelist of ideas, then he is a novelist of revolutionary ideas. Inspired by Fanon's anticolonialism and Gayatri Spivak's concept of the double bind, Viet's defiantly politicizing aesthetic looks to place the colonial subject, particularly the Vietnamese refugee, at the center of multiple stories of American and French imperialism.</p><p>Colleen and Viet reflect on the role of academic training in Viet's transformation from Asian-Americanist scholar into Asian-American novelist and discuss the peculiarities of immigrant Asian identity in terms of language. Mother tongues, bilingualism, orphaned language, and adopted language all become metaphors for how Asian-American writers must balance the loss of heritage and weight of expectation with the call to self-invention. Plus, Viet reveals the not-so-wholesome treats that enabled him to complete <em>The Sympathizer</em>!</p><p>Mentioned in the Episode</p><ul>
<li><a href="https://en.wikipedia.org/wiki/Black_Skin,_White_Masks">Frantz Fanon, Black Skin, White Masks</a></li>
<li><a href="https://en.wikipedia.org/wiki/Jean-Paul_Sartre">Jean-Paul Sartre</a></li>
<li>
<a href="http://www.nplusonemag.com/issue-14/reviews/the-theory-generation/">Nicholas Dames, "The Theory Generation</a>"</li>
<li>
<a href="https://en.wikipedia.org/wiki/Maxine_Hong_Kingston">Maxine Hon</a><a href="https://en.wikipedia.org/wiki/The_Woman_Warrior">g Kingston, Woman Warrior</a>
</li>
<li><a href="https://uwapress.uw.edu/book/9780295994048/no-no-boy/">John Okada, <em>No-No Boy</em></a></li>
<li><a href="https://www.fordhampress.com/9780823278619/flashpoints-for-asian-american-studies/">Cathy J. Schlund-Vials, <em>Flashpoints for Asian-American Studies</em></a></li>
<li><a href="https://plato.stanford.edu/entries/double-consciousness/">W.E.B. DuBois, <em>Double Consciousness</em></a></li>
<li><a href="https://politicsandculture.org/2012/09/25/occupy-education-an-interview-with-gayatri-chakravorty-spivak/">Gayatri Chakravorty Spivak, Double Bind</a></li>
<li><a href="https://en.wikipedia.org/wiki/Ocean_Vuong">Ocean Vuong</a></li>
</ul><p><br></p><p>Transcript Available Here: <a href="https://noveldialogue.org/transcripts/">https://noveldialogue.org/transcripts/</a></p><p><a href="https://scholars.duke.edu/person/aarthi.vadde"><em>Aarthi Vadde</em></a><em> is Associate Professor of English at Duke University. Email: </em><a href="mailto:aarthi.vadde@duke.edu"><em>aarthi.vadde@duke.edu</em></a><em>. </em><a href="https://www.brandeis.edu/english/faculty/plotz.html"><em>John Plotz</em></a><em> is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the </em><a href="https://sites.google.com/brandeis.edu/brandeisjusticeinitiative/home"><em>Brandeis Educational Justice Initiative</em></a><em>. Email: </em><a href="mailto:plotz@brandeis.edu"><em>plotz@brandeis.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2800</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gloria Maité Hernández, "Savoring God: Comparative Theopoetics" (Oxford UP, 2021)</title>
      <description>Gloria Maité Hernández's Savoring God: Comparative Theopoetics (Oxford UP, 2021) compares two mystical works central to the Christian Discalced Carmelite and the Hindu Bhakti traditions: the sixteenth-century Spanish Cántico espiritual (Spiritual Canticle), by John of the Cross, and the Sanskrit Rāsa Līlā, originated in the oral tradition. These texts are examined alongside theological commentaries: for the Cántico, the Comentarios written by John of the Cross on his own poem; for Rāsa Līlā, the foundational commentary by Srīdhara Swāmi along with commentaries by the sixteenth-century theologian Jīva Goswāmī, from the Gauḍīya Vaiṣṇava school, and other Gauḍīya theologians. 
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gloria Maité Hernández</itunes:subtitle>
      <itunes:summary>Gloria Maité Hernández's Savoring God: Comparative Theopoetics (Oxford UP, 2021) compares two mystical works central to the Christian Discalced Carmelite and the Hindu Bhakti traditions: the sixteenth-century Spanish Cántico espiritual (Spiritual Canticle), by John of the Cross, and the Sanskrit Rāsa Līlā, originated in the oral tradition. These texts are examined alongside theological commentaries: for the Cántico, the Comentarios written by John of the Cross on his own poem; for Rāsa Līlā, the foundational commentary by Srīdhara Swāmi along with commentaries by the sixteenth-century theologian Jīva Goswāmī, from the Gauḍīya Vaiṣṇava school, and other Gauḍīya theologians. 
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gloria Maité Hernández's <a href="https://bookshop.org/a/12343/9780190907365"><em>Savoring God: Comparative Theopoetics</em></a> (Oxford UP, 2021) compares two mystical works central to the Christian Discalced Carmelite and the Hindu Bhakti traditions: the sixteenth-century Spanish Cántico espiritual (Spiritual Canticle), by John of the Cross, and the Sanskrit Rāsa Līlā, originated in the oral tradition. These texts are examined alongside theological commentaries: for the Cántico, the Comentarios written by John of the Cross on his own poem; for Rāsa Līlā, the foundational commentary by Srīdhara Swāmi along with commentaries by the sixteenth-century theologian Jīva Goswāmī, from the Gauḍīya Vaiṣṇava school, and other Gauḍīya theologians. </p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2711</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Elizabeth McHenry, "To Make Negro Literature: Writing, Literary Practice, and African American Authorship" (Duke UP, 2020)</title>
      <description>In To Make Negro Literature: Writing, Literary Practice, and African American Authorship (Duke UP 2021), Elizabeth McHenry locates a hidden chapter in the history of Black literature at the turn of the twentieth century, revising concepts of Black authorship and offering a fresh account of the development of "Negro literature" focused on the never published, the barely read, and the unconventional.
Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelledmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth McHenry</itunes:subtitle>
      <itunes:summary>In To Make Negro Literature: Writing, Literary Practice, and African American Authorship (Duke UP 2021), Elizabeth McHenry locates a hidden chapter in the history of Black literature at the turn of the twentieth century, revising concepts of Black authorship and offering a fresh account of the development of "Negro literature" focused on the never published, the barely read, and the unconventional.
Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelledmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478014515"><em>To Make Negro Literature: Writing, Literary Practice, and African American Authorship</em></a><em> </em>(Duke UP 2021), Elizabeth McHenry locates a hidden chapter in the history of Black literature at the turn of the twentieth century, revising concepts of Black authorship and offering a fresh account of the development of "Negro literature" focused on the never published, the barely read, and the unconventional.</p><p><a href="https://brittneymichelleedmonds.com/"><em>Brittney Edmonds</em></a><em> is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelledmonds.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3631</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5154eb44-59ba-11ec-9850-03a324664110]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2249197627.mp3?updated=1639142127" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Benjamin A. Cowan, "Moral Majorities Across the Americas: Brazil, the United States, and the Creation of the Religious Right" (UNC Press, 2021)</title>
      <description>This new history of the Christian right does not stop at national or religious boundaries. In Moral Majorities Across the Americas, Brazil, the United States, and the Creation of the Religious Right (UNC Press, 2021), Benjamin A. Cowan chronicles the advent of a hemispheric religious movement whose current power and influence make headlines and generate no small amount of shock in Brazil and the United States. These two countries, Cowan argues, played host to the principal activists and institutions who collaboratively fashioned the ascendant religious conservatism of the late twentieth century. Cowan not only unearths the deep historical connections between Brazilian and U.S. religious conservatives but also proves just how essential Brazilian thinkers, activists, and institutions were to engendering right-wing political power in the Americas. Cowan shows that both Protestant and Catholic religious warriors began to commune in the 1930s around a passionate aversion to mainstream ecumenicalism and moderate political ideas. Brazilian intellectuals, politicians, religious leaders, and captains of industry worked with partners at home and in the United States to build a united right. Together, activists engaged in a series of reactionary theological discussions. Their transnational, transdenominational platform fostered a sense of common cause and allowed them to develop a series of strategies that pushed once marginal ideas to the center of public discourse, reshaped religious demographics, and effected a rightward shift in politics across two continents.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin A. Cowan</itunes:subtitle>
      <itunes:summary>This new history of the Christian right does not stop at national or religious boundaries. In Moral Majorities Across the Americas, Brazil, the United States, and the Creation of the Religious Right (UNC Press, 2021), Benjamin A. Cowan chronicles the advent of a hemispheric religious movement whose current power and influence make headlines and generate no small amount of shock in Brazil and the United States. These two countries, Cowan argues, played host to the principal activists and institutions who collaboratively fashioned the ascendant religious conservatism of the late twentieth century. Cowan not only unearths the deep historical connections between Brazilian and U.S. religious conservatives but also proves just how essential Brazilian thinkers, activists, and institutions were to engendering right-wing political power in the Americas. Cowan shows that both Protestant and Catholic religious warriors began to commune in the 1930s around a passionate aversion to mainstream ecumenicalism and moderate political ideas. Brazilian intellectuals, politicians, religious leaders, and captains of industry worked with partners at home and in the United States to build a united right. Together, activists engaged in a series of reactionary theological discussions. Their transnational, transdenominational platform fostered a sense of common cause and allowed them to develop a series of strategies that pushed once marginal ideas to the center of public discourse, reshaped religious demographics, and effected a rightward shift in politics across two continents.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This new history of the Christian right does not stop at national or religious boundaries. In <a href="https://bookshop.org/a/12343/9781469662077"><em>Moral Majorities Across the Americas, Brazil, the United States, and the Creation of the Religious Right</em></a> (UNC Press, 2021), Benjamin A. Cowan chronicles the advent of a hemispheric religious movement whose current power and influence make headlines and generate no small amount of shock in Brazil and the United States. These two countries, Cowan argues, played host to the principal activists and institutions who collaboratively fashioned the ascendant religious conservatism of the late twentieth century. Cowan not only unearths the deep historical connections between Brazilian and U.S. religious conservatives but also proves just how essential Brazilian thinkers, activists, and institutions were to engendering right-wing political power in the Americas. Cowan shows that both Protestant and Catholic religious warriors began to commune in the 1930s around a passionate aversion to mainstream ecumenicalism and moderate political ideas. Brazilian intellectuals, politicians, religious leaders, and captains of industry worked with partners at home and in the United States to build a united right. Together, activists engaged in a series of reactionary theological discussions. Their transnational, transdenominational platform fostered a sense of common cause and allowed them to develop a series of strategies that pushed once marginal ideas to the center of public discourse, reshaped religious demographics, and effected a rightward shift in politics across two continents.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3322</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew Piper, "Can We Be Wrong? The Problem of Textual Evidence in a Time of Data" (Cambridge UP, 2020)</title>
      <description>Can We Be Wrong? The Problem of Textual Evidence in a Time of Data (Cambridge UP, 2020) by Andrew Piper tackles the problem of generalization with respect to text-based evidence in the field of literary studies. When working with texts, how can we move, reliably and credibly, from individual observations to more general beliefs about the world? The onset of computational methods has highlighted major shortcomings of traditional approaches to texts when it comes to working with small samples of evidence. This Cambridge Element combines a machine learning-based approach to detect the prevalence and nature of generalization across tens of thousands of sentences from different disciplines alongside a robust discussion of potential solutions to the problem of the generalizability of textual evidence. It exemplifies the way mixed methods can be used in complementary fashion to develop nuanced, evidence-based arguments about complex disciplinary issues in a data-driven research environment.
Andrew Piper is Professor and William Dawson Scholar in the Department of Languages, Literatures, and Cultures at McGill University. He directs .txtlab, a laboratory for cultural analytics at McGill, and is editor of the Journal of Cultural Analytics.
Katie McDonough is Senior Research Associate, The Alan Turing Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Piper</itunes:subtitle>
      <itunes:summary>Can We Be Wrong? The Problem of Textual Evidence in a Time of Data (Cambridge UP, 2020) by Andrew Piper tackles the problem of generalization with respect to text-based evidence in the field of literary studies. When working with texts, how can we move, reliably and credibly, from individual observations to more general beliefs about the world? The onset of computational methods has highlighted major shortcomings of traditional approaches to texts when it comes to working with small samples of evidence. This Cambridge Element combines a machine learning-based approach to detect the prevalence and nature of generalization across tens of thousands of sentences from different disciplines alongside a robust discussion of potential solutions to the problem of the generalizability of textual evidence. It exemplifies the way mixed methods can be used in complementary fashion to develop nuanced, evidence-based arguments about complex disciplinary issues in a data-driven research environment.
Andrew Piper is Professor and William Dawson Scholar in the Department of Languages, Literatures, and Cultures at McGill University. He directs .txtlab, a laboratory for cultural analytics at McGill, and is editor of the Journal of Cultural Analytics.
Katie McDonough is Senior Research Associate, The Alan Turing Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781108926201"><em>Can We Be Wrong? The Problem of Textual Evidence in a Time of Data</em></a><em> </em>(Cambridge UP, 2020) by <a href="https://www.mcgill.ca/langlitcultures/andrew-piper">Andrew Piper</a> tackles the problem of generalization with respect to text-based evidence in the field of literary studies. When working with texts, how can we move, reliably and credibly, from individual observations to more general beliefs about the world? The onset of computational methods has highlighted major shortcomings of traditional approaches to texts when it comes to working with small samples of evidence. This Cambridge Element combines a machine learning-based approach to detect the prevalence and nature of generalization across tens of thousands of sentences from different disciplines alongside a robust discussion of potential solutions to the problem of the generalizability of textual evidence. It exemplifies the way mixed methods can be used in complementary fashion to develop nuanced, evidence-based arguments about complex disciplinary issues in a data-driven research environment.</p><p><a href="http://piperlab.mcgill.ca/about.html">Andrew Piper</a> is Professor and William Dawson Scholar in the Department of Languages, Literatures, and Cultures at McGill University. He directs <a href="http://txtlab.org/">.txtlab</a>, a laboratory for cultural analytics at McGill, and is editor of the <a href="http://culturalanalytics.org/">Journal of Cultural Analytics</a>.</p><p><a href="https://www.turing.ac.uk/people/researchers/katherine-mcdonough"><em>Katie McDonough</em></a><em> is Senior Research Associate, The Alan Turing Institute.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2675</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Margaret Jacobs, “Enlightened Entrepreneurialism” (Open Agenda, 2021)</title>
      <description>Enlightened Entrepreneurialism is based on an in-depth filmed conversation between Howard Burton and Margaret Jacob, Distinguished Professor of History at UCLA. Topics examined during this extensive conversation include Margaret Jacob’s motivations to become a historian and her comprehensive analysis of the history of the Industrial Revolution and interpretation of the major economic motivations on the ground, comparing daily life experiences in England, France, Belgium and the Netherlands. A sophisticated understanding of the past naturally involves a composite approach that marries economic motivations with associated cultural factors of educational trends, religious influences and scientific and technological awareness, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margaret Jacobs</itunes:subtitle>
      <itunes:summary>Enlightened Entrepreneurialism is based on an in-depth filmed conversation between Howard Burton and Margaret Jacob, Distinguished Professor of History at UCLA. Topics examined during this extensive conversation include Margaret Jacob’s motivations to become a historian and her comprehensive analysis of the history of the Industrial Revolution and interpretation of the major economic motivations on the ground, comparing daily life experiences in England, France, Belgium and the Netherlands. A sophisticated understanding of the past naturally involves a composite approach that marries economic motivations with associated cultural factors of educational trends, religious influences and scientific and technological awareness, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/margaret-jacob/">Enlightened Entrepreneurialism</a> is based on an in-depth filmed conversation between Howard Burton and Margaret Jacob, Distinguished Professor of History at UCLA. Topics examined during this extensive conversation include Margaret Jacob’s motivations to become a historian and her comprehensive analysis of the history of the Industrial Revolution and interpretation of the major economic motivations on the ground, comparing daily life experiences in England, France, Belgium and the Netherlands. A sophisticated understanding of the past naturally involves a composite approach that marries economic motivations with associated cultural factors of educational trends, religious influences and scientific and technological awareness, and more.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5717</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Cinthia Gannett and John Brereton, "Traditions of Eloquence: The Jesuits and Modern Rhetorical Studies" (Fordham UP, 2016)</title>
      <description>Traditions of Eloquence: The Jesuits and Modern Rhetorical Studies (Fordham UP, 2016) explores the important ways Jesuits have employed rhetoric, the ancient art of persuasion and the current art of communications, from the sixteenth century to the present. Much of the history of how Jesuit traditions contributed to the development of rhetorical theory and pedagogy has been lost, effaced, or dispersed. As a result, those interested in Jesuit education and higher education in the United States, as well as scholars and teachers of rhetoric, are often unaware of this living 450-year-old tradition. Written by highly regarded scholars of rhetoric, composition, education, philosophy, and history, many based at Jesuit colleges and universities, the essays in this volume explore the tradition of Jesuit rhetorical education-that is, constructing "a more usable past" and a viable future for eloquentia perfecta, the Jesuits' chief aim for the liberal arts. Intended to foster eloquence across the curriculum and into the world beyond, Jesuit rhetoric integrates intellectual rigor, broad knowledge, civic action, and spiritual discernment as the chief goals of the educational experience.
Consummate scholars and rhetors, the early Jesuits employed all the intellectual and language arts as "contemplatives in action," preaching and undertaking missionary, educational, and charitable works in the world. The study, pedagogy, and practice of classical grammar and rhetoric, adapted to Christian humanism, naturally provided a central focus of this powerful educational system as part of the Jesuit commitment to the Ministries of the Word. This book traces the development of Jesuit rhetoric in Renaissance Europe, follows its expansion to the United States, and documents its reemergence on campuses and in scholarly discussions across America in the twenty-first century.
Traditions of Eloquence provides a wellspring of insight into the past, present, and future of Jesuit rhetorical traditions. In a period of ongoing reformulations and applications of Jesuit educational mission and identity, this collection of compelling essays helps provide historical context, a sense of continuity in current practice, and a platform for creating future curricula and pedagogy. Moreover it is a valuable resource for anyone interested in understanding a core aspect of the Jesuit educational heritage.

Cinthia Gannett is Professor Emerita of English at Fairfield University where she directs the Core Writing Program. She is the author of a variety of articles in composition and has previously directed writing programs, writing centers, and Writing Across the Curriculum programs at the University of New Hampshire and Loyola University in Maryland.
John C. Brereton is Professor Emeritus of English at the University of Massachusetts at Boston and the Editor of The Origins of Composition Studies in the American College, 1875-1925.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cinthia Gannett and John Brereton</itunes:subtitle>
      <itunes:summary>Traditions of Eloquence: The Jesuits and Modern Rhetorical Studies (Fordham UP, 2016) explores the important ways Jesuits have employed rhetoric, the ancient art of persuasion and the current art of communications, from the sixteenth century to the present. Much of the history of how Jesuit traditions contributed to the development of rhetorical theory and pedagogy has been lost, effaced, or dispersed. As a result, those interested in Jesuit education and higher education in the United States, as well as scholars and teachers of rhetoric, are often unaware of this living 450-year-old tradition. Written by highly regarded scholars of rhetoric, composition, education, philosophy, and history, many based at Jesuit colleges and universities, the essays in this volume explore the tradition of Jesuit rhetorical education-that is, constructing "a more usable past" and a viable future for eloquentia perfecta, the Jesuits' chief aim for the liberal arts. Intended to foster eloquence across the curriculum and into the world beyond, Jesuit rhetoric integrates intellectual rigor, broad knowledge, civic action, and spiritual discernment as the chief goals of the educational experience.
Consummate scholars and rhetors, the early Jesuits employed all the intellectual and language arts as "contemplatives in action," preaching and undertaking missionary, educational, and charitable works in the world. The study, pedagogy, and practice of classical grammar and rhetoric, adapted to Christian humanism, naturally provided a central focus of this powerful educational system as part of the Jesuit commitment to the Ministries of the Word. This book traces the development of Jesuit rhetoric in Renaissance Europe, follows its expansion to the United States, and documents its reemergence on campuses and in scholarly discussions across America in the twenty-first century.
Traditions of Eloquence provides a wellspring of insight into the past, present, and future of Jesuit rhetorical traditions. In a period of ongoing reformulations and applications of Jesuit educational mission and identity, this collection of compelling essays helps provide historical context, a sense of continuity in current practice, and a platform for creating future curricula and pedagogy. Moreover it is a valuable resource for anyone interested in understanding a core aspect of the Jesuit educational heritage.

Cinthia Gannett is Professor Emerita of English at Fairfield University where she directs the Core Writing Program. She is the author of a variety of articles in composition and has previously directed writing programs, writing centers, and Writing Across the Curriculum programs at the University of New Hampshire and Loyola University in Maryland.
John C. Brereton is Professor Emeritus of English at the University of Massachusetts at Boston and the Editor of The Origins of Composition Studies in the American College, 1875-1925.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780823264537"><em>Traditions of Eloquence: The Jesuits and Modern Rhetorical Studies</em></a> (Fordham UP, 2016) explores the important ways Jesuits have employed rhetoric, the ancient art of persuasion and the current art of communications, from the sixteenth century to the present. Much of the history of how Jesuit traditions contributed to the development of rhetorical theory and pedagogy has been lost, effaced, or dispersed. As a result, those interested in Jesuit education and higher education in the United States, as well as scholars and teachers of rhetoric, are often unaware of this living 450-year-old tradition. Written by highly regarded scholars of rhetoric, composition, education, philosophy, and history, many based at Jesuit colleges and universities, the essays in this volume explore the tradition of Jesuit rhetorical education-that is, constructing "a more usable past" and a viable future for <em>eloquentia perfecta</em>, the Jesuits' chief aim for the liberal arts. Intended to foster eloquence across the curriculum and into the world beyond, Jesuit rhetoric integrates intellectual rigor, broad knowledge, civic action, and spiritual discernment as the chief goals of the educational experience.</p><p>Consummate scholars and rhetors, the early Jesuits employed all the intellectual and language arts as "contemplatives in action," preaching and undertaking missionary, educational, and charitable works in the world. The study, pedagogy, and practice of classical grammar and rhetoric, adapted to Christian humanism, naturally provided a central focus of this powerful educational system as part of the Jesuit commitment to the Ministries of the Word. This book traces the development of Jesuit rhetoric in Renaissance Europe, follows its expansion to the United States, and documents its reemergence on campuses and in scholarly discussions across America in the twenty-first century.</p><p><em>Traditions of Eloquence</em> provides a wellspring of insight into the past, present, and future of Jesuit rhetorical traditions. In a period of ongoing reformulations and applications of Jesuit educational mission and identity, this collection of compelling essays helps provide historical context, a sense of continuity in current practice, and a platform for creating future curricula and pedagogy. Moreover it is a valuable resource for anyone interested in understanding a core aspect of the Jesuit educational heritage.</p><p><br></p><p>Cinthia Gannett is Professor Emerita of English at Fairfield University where she directs the Core Writing Program. She is the author of a variety of articles in composition and has previously directed writing programs, writing centers, and Writing Across the Curriculum programs at the University of New Hampshire and Loyola University in Maryland.</p><p>John C. Brereton is Professor Emeritus of English at the University of Massachusetts at Boston and the Editor of <em>The Origins of Composition Studies in the American College, 1875-1925.</em></p><p><em>Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeffrey J. Niehaus, "When Did Eve Sin?: The Fall and Biblical Historiography" (Lexham Press, 2020)</title>
      <description>There's a small discrepancy between the divine proscription against forbidden fruit in Genesis 2 and Eve's re-telling of that prohibition to the serpent in Genesis 3. Jeffrey J. Niehaus, senior professor of Old Testament at Gordon-Conwell Theological Seminary, explores the long history of interpretation about these two accounts in his new book, When Did Eve Sin: The Fall &amp; Biblical Historiography (Lexham Press, 2020). In this short and punchy monograph, Niehaus lays out the two thousand year-old hermeneutical and theological tradition and explains why, based on a similar historiographical pattern, he's not convinced the prevailing view is the best reading of this ancient religious text.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffrey J. Niehaus</itunes:subtitle>
      <itunes:summary>There's a small discrepancy between the divine proscription against forbidden fruit in Genesis 2 and Eve's re-telling of that prohibition to the serpent in Genesis 3. Jeffrey J. Niehaus, senior professor of Old Testament at Gordon-Conwell Theological Seminary, explores the long history of interpretation about these two accounts in his new book, When Did Eve Sin: The Fall &amp; Biblical Historiography (Lexham Press, 2020). In this short and punchy monograph, Niehaus lays out the two thousand year-old hermeneutical and theological tradition and explains why, based on a similar historiographical pattern, he's not convinced the prevailing view is the best reading of this ancient religious text.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There's a small discrepancy between the divine proscription against forbidden fruit in Genesis 2 and Eve's re-telling of that prohibition to the serpent in Genesis 3. Jeffrey J. Niehaus, senior professor of Old Testament at Gordon-Conwell Theological Seminary, explores the long history of interpretation about these two accounts in his new book, <a href="https://bookshop.org/a/12343/9781683593997"><em>When Did Eve Sin: The Fall &amp; Biblical Historiography</em></a> (Lexham Press, 2020). In this short and punchy monograph, Niehaus lays out the two thousand year-old hermeneutical and theological tradition and explains why, based on a similar historiographical pattern, he's not convinced the prevailing view is the best reading of this ancient religious text.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1450</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Menachem Kellner, "We Are Not Alone: A Maimonidean Theology of the Other" (Academic Studies Press, 2021)</title>
      <description>Maimonides' Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other (Academic Studies Press, 2021) uses Maimonides' writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, and that slavery is evil. Individuals who choose to emphasize the moral and universalist elements of Jewish tradition can often find support in positions explicitly held by Maimonides or implied by his teachings. We Are Not Alone offers an ethical and universalist vision of traditionalist Judaism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>256</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Menachem Kellner</itunes:subtitle>
      <itunes:summary>Maimonides' Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other (Academic Studies Press, 2021) uses Maimonides' writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, and that slavery is evil. Individuals who choose to emphasize the moral and universalist elements of Jewish tradition can often find support in positions explicitly held by Maimonides or implied by his teachings. We Are Not Alone offers an ethical and universalist vision of traditionalist Judaism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Maimonides' <em>Guide of the Perplexed</em> addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. <a href="https://bookshop.org/a/12343/9781644696132"><em>We Are Not Alone: A Maimonidean Theology of the Other</em></a><em> </em>(Academic Studies Press, 2021) uses Maimonides' writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, and that slavery is evil. Individuals who choose to emphasize the moral and universalist elements of Jewish tradition can often find support in positions explicitly held by Maimonides or implied by his teachings. <em>We Are Not Alone</em> offers an ethical and universalist vision of traditionalist Judaism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4040</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kate Rigby, "Reclaiming Romanticism: Towards an Ecopoetics of Decolonisation" (Bloomsbury, 2020)</title>
      <description>The earliest environmental criticism took its inspiration from the Romantic poets and their immersion in the natural world. Today the “romanticising” of nature has come to be viewed with suspicion. Written by one of the leading ecocritics writing today, Kate Rigby's book Reclaiming Romanticism: Towards an Ecopoetics of Decolonisation (Bloomsbury, 2020) rediscovers the importance of the European Romantic tradition to the ways that writers and critics engage with the environment in the Anthropocene era. Exploring the work of such poets as Wordsworth, Shelley and Clare, the book discovers a rich vein of Romantic ecomaterialism and brings these canonical poets into dialogue with contemporary American and Australian poets and artists. Kate Rigby demonstrates the ways in which Romantic ecopoetics responds to postcolonial challenges and environmental peril to offer a collaborative artistic practice for an era of human-non-human cohabitation and kinship.
Eyad Houssami makes theatre and has participated in the revitalization of an ancient organic farm in southern Lebanon. He is editor of the Arabic-English book Doomed by Hope: Essays on Arab Theatre (Pluto/Dar Al Adab) and was editor-at-large of Portal 9, a bilingual literary and academic journal about urbanism. His doctoral research project at the University of Leeds and this work are supported by the UK Arts &amp; Humanities Research Council (grant number AH/R012733/1) through the White Rose College of the Arts &amp; Humanities. A Syrian multinational, he studied at Yale and earned a certificate in beekeeping from SOILS Permaculture Association Lebanon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kate Rigby</itunes:subtitle>
      <itunes:summary>The earliest environmental criticism took its inspiration from the Romantic poets and their immersion in the natural world. Today the “romanticising” of nature has come to be viewed with suspicion. Written by one of the leading ecocritics writing today, Kate Rigby's book Reclaiming Romanticism: Towards an Ecopoetics of Decolonisation (Bloomsbury, 2020) rediscovers the importance of the European Romantic tradition to the ways that writers and critics engage with the environment in the Anthropocene era. Exploring the work of such poets as Wordsworth, Shelley and Clare, the book discovers a rich vein of Romantic ecomaterialism and brings these canonical poets into dialogue with contemporary American and Australian poets and artists. Kate Rigby demonstrates the ways in which Romantic ecopoetics responds to postcolonial challenges and environmental peril to offer a collaborative artistic practice for an era of human-non-human cohabitation and kinship.
Eyad Houssami makes theatre and has participated in the revitalization of an ancient organic farm in southern Lebanon. He is editor of the Arabic-English book Doomed by Hope: Essays on Arab Theatre (Pluto/Dar Al Adab) and was editor-at-large of Portal 9, a bilingual literary and academic journal about urbanism. His doctoral research project at the University of Leeds and this work are supported by the UK Arts &amp; Humanities Research Council (grant number AH/R012733/1) through the White Rose College of the Arts &amp; Humanities. A Syrian multinational, he studied at Yale and earned a certificate in beekeeping from SOILS Permaculture Association Lebanon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The earliest environmental criticism took its inspiration from the Romantic poets and their immersion in the natural world. Today the “romanticising” of nature has come to be viewed with suspicion. Written by one of the leading ecocritics writing today, Kate Rigby's book <a href="https://bookshop.org/a/12343/9781350243262"><em>Reclaiming Romanticism: Towards an Ecopoetics of Decolonisation</em></a> (Bloomsbury, 2020) rediscovers the importance of the European Romantic tradition to the ways that writers and critics engage with the environment in the Anthropocene era. Exploring the work of such poets as Wordsworth, Shelley and Clare, the book discovers a rich vein of Romantic ecomaterialism and brings these canonical poets into dialogue with contemporary American and Australian poets and artists. Kate Rigby demonstrates the ways in which Romantic ecopoetics responds to postcolonial challenges and environmental peril to offer a collaborative artistic practice for an era of human-non-human cohabitation and kinship.</p><p><em>Eyad Houssami makes theatre and has participated in the revitalization of an ancient organic farm in southern Lebanon. He is editor of the Arabic-English book Doomed by Hope: Essays on Arab Theatre (Pluto/Dar Al Adab) and was editor-at-large of Portal 9, a bilingual literary and academic journal about urbanism. His doctoral research project at the University of Leeds and this work are supported by the UK Arts &amp; Humanities Research Council (grant number AH/R012733/1) through the White Rose College of the Arts &amp; Humanities. A Syrian multinational, he studied at Yale and earned a certificate in beekeeping from SOILS Permaculture Association Lebanon.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4562</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bryan M. Santin, "Postwar American Fiction and the Rise of Modern Conservatism: A Literary History, 1945–2008" (Cambridge UP, 2021)</title>
      <description>In Postwar American Fiction and the Rise of Modern Conservatism: A Literary History, 1945–2008 (Cambridge UP, 2021), Bryan M. Santin examines over a half-century of intersection between American fiction and postwar conservatism. He traces the shifting racial politics of movement conservatism to argue that contemporary perceptions of literary form and aesthetic value are intrinsically connected to the rise of the American Right. Instead of casting postwar conservatives as cynical hustlers or ideological fanatics, Santin shows how the long-term rhetorical shift in conservative notions of literary value and prestige reveal an aesthetic antinomy between high culture and low culture. This shift, he argues, registered and mediated the deeper foundational antinomy structuring postwar conservatism itself: the stable social order of traditionalism and the creative destruction of free-market capitalism. Postwar conservatives produced, in effect, an ambivalent double register in the discourse of conservative literary taste that sought to celebrate neo-aristocratic manifestations of cultural capital while condemning newer, more progressive manifestations revolving around racial and ethnic diversity.
Interview by Christian B. Long.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bryan M. Santin</itunes:subtitle>
      <itunes:summary>In Postwar American Fiction and the Rise of Modern Conservatism: A Literary History, 1945–2008 (Cambridge UP, 2021), Bryan M. Santin examines over a half-century of intersection between American fiction and postwar conservatism. He traces the shifting racial politics of movement conservatism to argue that contemporary perceptions of literary form and aesthetic value are intrinsically connected to the rise of the American Right. Instead of casting postwar conservatives as cynical hustlers or ideological fanatics, Santin shows how the long-term rhetorical shift in conservative notions of literary value and prestige reveal an aesthetic antinomy between high culture and low culture. This shift, he argues, registered and mediated the deeper foundational antinomy structuring postwar conservatism itself: the stable social order of traditionalism and the creative destruction of free-market capitalism. Postwar conservatives produced, in effect, an ambivalent double register in the discourse of conservative literary taste that sought to celebrate neo-aristocratic manifestations of cultural capital while condemning newer, more progressive manifestations revolving around racial and ethnic diversity.
Interview by Christian B. Long.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108832656"><em>Postwar American Fiction and the Rise of Modern Conservatism: A Literary History, 1945–2008</em></a> (Cambridge UP, 2021), Bryan M. Santin examines over a half-century of intersection between American fiction and postwar conservatism. He traces the shifting racial politics of movement conservatism to argue that contemporary perceptions of literary form and aesthetic value are intrinsically connected to the rise of the American Right. Instead of casting postwar conservatives as cynical hustlers or ideological fanatics, Santin shows how the long-term rhetorical shift in conservative notions of literary value and prestige reveal an aesthetic antinomy between high culture and low culture. This shift, he argues, registered and mediated the deeper foundational antinomy structuring postwar conservatism itself: the stable social order of traditionalism and the creative destruction of free-market capitalism. Postwar conservatives produced, in effect, an ambivalent double register in the discourse of conservative literary taste that sought to celebrate neo-aristocratic manifestations of cultural capital while condemning newer, more progressive manifestations revolving around racial and ethnic diversity.</p><p>Interview by Christian B. Long.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tim Hartman, "Kwame Bediako: African Theology for a World Christianity" (Fortress Press, 2022)</title>
      <description>Kwame Bediako was one of the great African theologians of his generation. Challenging the assumption that Christianity is a Western religion, he presented a non-Western foundation for theological reflection, expanded the Christian theological imagination, and offered a path forward for post-Christendom theologies. Kwame Bediako: African Theology for a World Christianity (Fortress Press, 2022) is the first full-length introduction to Bediako’s theology. It engages Bediako’s central concerns with identity – specifically what it means to be African and Christian in the aftermath of the failures of colonialism – the relationship of theology and culture, and the need of indigenous expressions of Christian faith for the health of theological reflection worldwide. Challenging stereotypical perceptions of African Christianity and pressing readers to interrogate their own theological convictions in light of cultural and societal presuppositions, this book examines the gift of Bediako’s work not just for Africa but for the world.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tim Hartman</itunes:subtitle>
      <itunes:summary>Kwame Bediako was one of the great African theologians of his generation. Challenging the assumption that Christianity is a Western religion, he presented a non-Western foundation for theological reflection, expanded the Christian theological imagination, and offered a path forward for post-Christendom theologies. Kwame Bediako: African Theology for a World Christianity (Fortress Press, 2022) is the first full-length introduction to Bediako’s theology. It engages Bediako’s central concerns with identity – specifically what it means to be African and Christian in the aftermath of the failures of colonialism – the relationship of theology and culture, and the need of indigenous expressions of Christian faith for the health of theological reflection worldwide. Challenging stereotypical perceptions of African Christianity and pressing readers to interrogate their own theological convictions in light of cultural and societal presuppositions, this book examines the gift of Bediako’s work not just for Africa but for the world.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kwame Bediako was one of the great African theologians of his generation. Challenging the assumption that Christianity is a Western religion, he presented a non-Western foundation for theological reflection, expanded the Christian theological imagination, and offered a path forward for post-Christendom theologies. <a href="https://bookshop.org/a/12343/9781506480459"><em>Kwame Bediako: African Theology for a World Christianity</em></a><em> </em>(Fortress Press, 2022) is the first full-length introduction to Bediako’s theology. It engages Bediako’s central concerns with identity – specifically what it means to be African and Christian in the aftermath of the failures of colonialism – the relationship of theology and culture, and the need of indigenous expressions of Christian faith for the health of theological reflection worldwide. Challenging stereotypical perceptions of African Christianity and pressing readers to interrogate their own theological convictions in light of cultural and societal presuppositions, this book examines the gift of Bediako’s work not just for Africa but for the world.</p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4176</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jennifer Ferng and Lauren R. Cannady, "Crafting Enlightenment: Artisanal Histories and Transnational Networks" (Voltaire Foundation, 2021)</title>
      <description>A ground-breaking volume examining the transnational conditions of the European Enlightenment, Crafting Enlightenment: Artisanal Histories and Transnational Networks (Voltaire Foundation, 2021) argues that artisans of the long eighteenth-century on four different continents created and disseminated ideas that revolutionized how we understand modern-day craftsmanship, design, labor, and technology. Starting in Europe, this book journeys through France across the Atlantic Ocean to the Americas and then on to Asia and Oceania. Highlighting diverse identities of artisans, the authors trace how these historical actors formed networks at local and global levels to assert their own forms of expertise and experience. These artisans – some anonymous, eminent, and outside the margins – translated European Enlightenment thinking into a number of disciplines and trades including architecture, botany, ceramics, construction, furniture, gardening, horology, interior design, manuscript illustration, and mining. In each thematic section of this illustrated volume, two leading scholars present contrasting case studies of artisans in different geographic contexts. These paired chapters are also followed by shorter commentary that reflects on pertinent themes from both chapters. Emphasizing how and why artisanal histories around the world impacted civic and private life, commerce, cultural engagement, and sense of place, this book introduces new richness and depth to the conversations around the ambivalent and fragmented nature of the Enlightenment.
Lauren R. Cannady, assistant clinical professor in University Honors at the University of Maryland, is a historian of early modern art and architecture with an interest in intellectual and cultural history. 
Jennifer Ferng is Senior Lecturer in Architecture and Postgraduate Director at the University of Sydney. She received her PhD from MIT. 
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Ferng and Lauren R. Cannady</itunes:subtitle>
      <itunes:summary>A ground-breaking volume examining the transnational conditions of the European Enlightenment, Crafting Enlightenment: Artisanal Histories and Transnational Networks (Voltaire Foundation, 2021) argues that artisans of the long eighteenth-century on four different continents created and disseminated ideas that revolutionized how we understand modern-day craftsmanship, design, labor, and technology. Starting in Europe, this book journeys through France across the Atlantic Ocean to the Americas and then on to Asia and Oceania. Highlighting diverse identities of artisans, the authors trace how these historical actors formed networks at local and global levels to assert their own forms of expertise and experience. These artisans – some anonymous, eminent, and outside the margins – translated European Enlightenment thinking into a number of disciplines and trades including architecture, botany, ceramics, construction, furniture, gardening, horology, interior design, manuscript illustration, and mining. In each thematic section of this illustrated volume, two leading scholars present contrasting case studies of artisans in different geographic contexts. These paired chapters are also followed by shorter commentary that reflects on pertinent themes from both chapters. Emphasizing how and why artisanal histories around the world impacted civic and private life, commerce, cultural engagement, and sense of place, this book introduces new richness and depth to the conversations around the ambivalent and fragmented nature of the Enlightenment.
Lauren R. Cannady, assistant clinical professor in University Honors at the University of Maryland, is a historian of early modern art and architecture with an interest in intellectual and cultural history. 
Jennifer Ferng is Senior Lecturer in Architecture and Postgraduate Director at the University of Sydney. She received her PhD from MIT. 
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A ground-breaking volume examining the transnational conditions of the European Enlightenment, <a href="https://bookshop.org/a/12343/9781800348141"><em>Crafting Enlightenment: Artisanal Histories and Transnational Networks</em></a><em> </em>(Voltaire Foundation, 2021) argues that artisans of the long eighteenth-century on four different continents created and disseminated ideas that revolutionized how we understand modern-day craftsmanship, design, labor, and technology. Starting in Europe, this book journeys through France across the Atlantic Ocean to the Americas and then on to Asia and Oceania. Highlighting diverse identities of artisans, the authors trace how these historical actors formed networks at local and global levels to assert their own forms of expertise and experience. These artisans – some anonymous, eminent, and outside the margins – translated European Enlightenment thinking into a number of disciplines and trades including architecture, botany, ceramics, construction, furniture, gardening, horology, interior design, manuscript illustration, and mining. In each thematic section of this illustrated volume, two leading scholars present contrasting case studies of artisans in different geographic contexts. These paired chapters are also followed by shorter commentary that reflects on pertinent themes from both chapters. Emphasizing how and why artisanal histories around the world impacted civic and private life, commerce, cultural engagement, and sense of place, this book introduces new richness and depth to the conversations around the ambivalent and fragmented nature of the Enlightenment.</p><p>Lauren R. Cannady, assistant clinical professor in University Honors at the University of Maryland, is a historian of early modern art and architecture with an interest in intellectual and cultural history. </p><p>Jennifer Ferng is Senior Lecturer in Architecture and Postgraduate Director at the University of Sydney. She received her PhD from MIT. </p><p><em>Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3123</itunes:duration>
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    <item>
      <title>Leigh Eric Schmidt, "The Church of Saint Thomas Paine: A Religious History of American Secularism" (Princeton UP, 2021)</title>
      <description>In his new book, The Church of Saint Thomas Paine: A Religious History of American Secularism (Princeton University Press, 2021), Dr. Leigh Eric Schmidt tells the surprising story of how freethinking liberals in 19th-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine and how their descendants eventually became embroiled in the culture wars of the late 20th century.
After Paine’s remains were stolen from his grave in New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine’s birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations—a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine’s followers, were swept up in new battles about religion’s public contours and secularism’s moral perils. Schmidt’s book paints an engrossing account of an important but little-known chapter in American history, and reveals why the lines between religion and secularism are often much blurrier than we imagine.
Dr. Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He has appeared on NPR programs and other radio shows to discuss his many books, including this show, in 2018, to tell us about his book Village Atheists. He has also contributed to such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other titles you would no doubt recognize.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leigh Eric Schmidt</itunes:subtitle>
      <itunes:summary>In his new book, The Church of Saint Thomas Paine: A Religious History of American Secularism (Princeton University Press, 2021), Dr. Leigh Eric Schmidt tells the surprising story of how freethinking liberals in 19th-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine and how their descendants eventually became embroiled in the culture wars of the late 20th century.
After Paine’s remains were stolen from his grave in New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine’s birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations—a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine’s followers, were swept up in new battles about religion’s public contours and secularism’s moral perils. Schmidt’s book paints an engrossing account of an important but little-known chapter in American history, and reveals why the lines between religion and secularism are often much blurrier than we imagine.
Dr. Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He has appeared on NPR programs and other radio shows to discuss his many books, including this show, in 2018, to tell us about his book Village Atheists. He has also contributed to such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other titles you would no doubt recognize.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="https://bookshop.org/a/12343/9780691217253"><em>The Church of Saint Thomas Paine: A Religious History of American Secularism</em></a><em> </em>(Princeton University Press, 2021), Dr. Leigh Eric Schmidt tells the surprising story of how freethinking liberals in 19th-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine and how their descendants eventually became embroiled in the culture wars of the late 20th century.</p><p>After Paine’s remains were stolen from his grave in New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine’s birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations—a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine’s followers, were swept up in new battles about religion’s public contours and secularism’s moral perils. Schmidt’s book paints an engrossing account of an important but little-known chapter in American history, and reveals why the lines between religion and secularism are often much blurrier than we imagine.</p><p><a href="http://rap.wustl.edu/bio/leigh-e-schmidt/">Dr. Leigh Eric Schmidt</a> is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He has appeared on NPR programs and other radio shows to discuss his many books, including this show, in 2018, to tell us about his book <em>Village Atheists</em>. He has also contributed to such notable media outlets as <em>The Atlantic</em>, <em>The New York Times</em>, <em>The Wall Street Journal</em>, the <em>Washington Post</em>, <em>London Times</em>, <em>Boston Globe</em>, and a number of other titles you would no doubt recognize.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4387</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Shaoling Ma, "The Stone and the Wireless: Mediating China, 1861–1906" (Duke UP, 2021)</title>
      <description>In this episode, I interview Shaoling Ma, professor of Humanities (Literature) at Yale-NUS about her new book, The Stone and the Wireless: Mediating China, 1861-1906 (Duke UP, 2021). In this fascinating book, Ma grapples with theoretical and historical questions of media and mediation in the late Qing. Calling on a diverse set of sources, including diplomatic records, science fiction novels, modern poetry, and telegraphic dispatches among many others, Ma’s examines “mediation in terms of the discursive interactions with physical devices and material processes of communication” (49). By reading the treatment of documents and labor in Wu Jianren’s New Story of the Stone against representations of the new, “stoney” lithographic practices of the Dianshizhai Pictorial, or showing how the Boxer crisis shaped understandings of telegraphy and transmission, The Stone and the Wireless enriches not only Chinese studies, but also speaks broadly to scholarship on media and technology. In her conclusion, Ma teases readers with an interpretation of a very recent Chinese sci-fi novel, convincingly making the case for the contemporary political relevance of her study.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode, I interview Shaoling Ma, professor of Humanities (Literature) at Yale-NUS about her new book, The Stone and the Wireless: Mediating China, 1861-1906 (Duke UP, 2021). In this fascinating book, Ma grapples with theoretical and historical questions of media and mediation in the late Qing. Calling on a diverse set of sources, including diplomatic records, science fiction novels, modern poetry, and telegraphic dispatches among many others, Ma’s examines “mediation in terms of the discursive interactions with physical devices and material processes of communication” (49). By reading the treatment of documents and labor in Wu Jianren’s New Story of the Stone against representations of the new, “stoney” lithographic practices of the Dianshizhai Pictorial, or showing how the Boxer crisis shaped understandings of telegraphy and transmission, The Stone and the Wireless enriches not only Chinese studies, but also speaks broadly to scholarship on media and technology. In her conclusion, Ma teases readers with an interpretation of a very recent Chinese sci-fi novel, convincingly making the case for the contemporary political relevance of her study.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I interview Shaoling Ma, professor of Humanities (Literature) at Yale-NUS about her new book, <em>T</em><a href="https://bookshop.org/a/12343/9781478011477"><em>he Stone and the Wireless: Mediating China, 1861-1906</em></a><em> </em>(Duke UP, 2021). In this fascinating book, Ma grapples with theoretical and historical questions of media and mediation in the late Qing. Calling on a diverse set of sources, including diplomatic records, science fiction novels, modern poetry, and telegraphic dispatches among many others, Ma’s examines “mediation in terms of the discursive interactions with physical devices and material processes of communication” (49). By reading the treatment of documents and labor in Wu Jianren’s <em>New Story of the Stone</em> against representations of the new, “stoney” lithographic practices of the <em>Dianshizhai Pictorial</em>, or showing how the Boxer crisis shaped understandings of telegraphy and transmission, <em>The Stone and the Wireless </em>enriches not only Chinese studies, but also speaks broadly to scholarship on media and technology. In her conclusion, Ma teases readers with an interpretation of a very recent Chinese sci-fi novel, convincingly making the case for the contemporary political relevance of her study.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3902</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Book Talk 49: “The Good Life” with Dora Zhang</title>
      <description>“The good life” and “the American Dream “remain powerful animating principles in popular culture, politics, and also our individual psyches. I spoke with Professor Dora Zhang at the University of California at Berkeley who teaches a course on “the good life,” using mostly literary rather than philosophical texts. From Sophokles’s Antigone (441 B.C.) to Bong Joon-ho’s
Parasite (2020); from Gustave Flaubert’s Madame Bovary (1856) to Lorraine Hansberry’s A Raisin in the Sun (1959), and from F. Scott Fitzgerald’s The Great Gatsby (1925) to the idea of “cruel optimism” advanced by literary critic Lauren Berlant, Zhang’s course is not intended to leave students depressed about their prospects but motivated to rethink what they’ve been told to hope for and aspire to. I loved this conversation with a gifted and brilliant teacher, which was also a sort of homecoming for me since I had been a freshman student at the University of California at Berkeley some 30 years ago, where I discovered that my love of literature could become the basis of a career.
Professor Zhang is Associate Professor of English and Comparative Literature at UC Berkeley. Her research focuses on Anglo-American and European modernist fiction, literature and philosophy, novel theory, affect theory, visual culture, aesthetics, and ecocriticism. She received her Ph.D. in Comparative Literature from Princeton University and her B.A. in philosophy from the University of Toronto. Her book, Strange Likeness: Description and the Modernist Novel (University of Chicago Press, 2020), shows how description is far more than stage-setting or background in modernist novels. She’s also published on Proust and photography, Woolf and the philosophy of language, the role of atmospheres in everyday life, and Roland Barthes's travels in China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dora Zhang</itunes:subtitle>
      <itunes:summary>“The good life” and “the American Dream “remain powerful animating principles in popular culture, politics, and also our individual psyches. I spoke with Professor Dora Zhang at the University of California at Berkeley who teaches a course on “the good life,” using mostly literary rather than philosophical texts. From Sophokles’s Antigone (441 B.C.) to Bong Joon-ho’s
Parasite (2020); from Gustave Flaubert’s Madame Bovary (1856) to Lorraine Hansberry’s A Raisin in the Sun (1959), and from F. Scott Fitzgerald’s The Great Gatsby (1925) to the idea of “cruel optimism” advanced by literary critic Lauren Berlant, Zhang’s course is not intended to leave students depressed about their prospects but motivated to rethink what they’ve been told to hope for and aspire to. I loved this conversation with a gifted and brilliant teacher, which was also a sort of homecoming for me since I had been a freshman student at the University of California at Berkeley some 30 years ago, where I discovered that my love of literature could become the basis of a career.
Professor Zhang is Associate Professor of English and Comparative Literature at UC Berkeley. Her research focuses on Anglo-American and European modernist fiction, literature and philosophy, novel theory, affect theory, visual culture, aesthetics, and ecocriticism. She received her Ph.D. in Comparative Literature from Princeton University and her B.A. in philosophy from the University of Toronto. Her book, Strange Likeness: Description and the Modernist Novel (University of Chicago Press, 2020), shows how description is far more than stage-setting or background in modernist novels. She’s also published on Proust and photography, Woolf and the philosophy of language, the role of atmospheres in everyday life, and Roland Barthes's travels in China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“The good life” and “the American Dream “remain powerful animating principles in popular culture, politics, and also our individual psyches. I spoke with Professor Dora Zhang at the University of California at Berkeley who teaches a course on “the good life,” using mostly literary rather than philosophical texts. From Sophokles’s <em>Antigone</em> (441 B.C.) to Bong Joon-ho’s</p><p><em>Parasite</em> (2020); from Gustave Flaubert’s <em>Madame Bovary</em> (1856) to Lorraine Hansberry’s <em>A Raisin in the Sun</em> (1959), and from F. Scott Fitzgerald’s <em>The Great Gatsby</em> (1925) to the idea of “cruel optimism” advanced by literary critic Lauren Berlant, Zhang’s course is not intended to leave students depressed about their prospects but motivated to rethink what they’ve been told to hope for and aspire to. I loved this conversation with a gifted and brilliant teacher, which was also a sort of homecoming for me since I had been a freshman student at the University of California at Berkeley some 30 years ago, where I discovered that my love of literature could become the basis of a career.</p><p>Professor Zhang is Associate Professor of English and Comparative Literature at UC Berkeley. Her research focuses on Anglo-American and European modernist fiction, literature and philosophy, novel theory, affect theory, visual culture, aesthetics, and ecocriticism. She received her Ph.D. in Comparative Literature from Princeton University and her B.A. in philosophy from the University of Toronto. Her book, <a href="https://press.uchicago.edu/ucp/books/book/chicago/S/bo60081851.html">Strange Likeness: Description and the Modernist Novel</a> (University of Chicago Press, 2020), shows how description is far more than stage-setting or background in modernist novels. She’s also published on Proust and photography, Woolf and the philosophy of language, the role of atmospheres in everyday life, and Roland Barthes's travels in China.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4055</itunes:duration>
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      <title>Margherita Zanasi, "Economic Thought in Modern China: Market and Consumption, c.1500–1937" (Cambridge UP, 2020)</title>
      <description>In Economic Thought in Modern China: Market and Consumption, c.1500–1937 (Cambridge University Press, 2020), Margherita Zanasi argues that basic notions of a free market economy emerged in China a century and half earlier than in Europe. In response to the commercial revolutions of the late 1500s, Chinese intellectuals and officials called for the end of state intervention in the market, recognizing its power to self-regulate. They also noted the elasticity of domestic demand and production, arguing in favour of ending long-standing rules against luxury consumption, an idea that emerged in Europe in the late seventeenth and early nineteenth centuries. Zanasi challenges Eurocentric theories of economic modernization as well as the assumption that European Enlightenment thought was unique in its ability to produce innovative economic ideas. She instead establishes a direct connection between observations of local economic conditions and the formulation of new theories, revealing the unexpected flexibility of the Confucian tradition and its accommodation of seemingly unorthodox ideas.
Margherita Zanasi is Professor of Chinese History at Louisiana State University. She has published widely on different aspects of modern China's history, including her first book Saving the Nation: Economic Modernity in Republican China (University of Chicago Press, 2005). She also serves as the editor of the journal Twentieth Century China. 
Ghassan Moazzin is an Assistant Professor at the Hong Kong Institute for the Humanities and Social Sciences and the Department of History at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, Foreign Banks and Global Finance in Modern China: Banking on the Chinese Frontier, 1870–1919, is forthcoming with Cambridge University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margherita Zanasi</itunes:subtitle>
      <itunes:summary>In Economic Thought in Modern China: Market and Consumption, c.1500–1937 (Cambridge University Press, 2020), Margherita Zanasi argues that basic notions of a free market economy emerged in China a century and half earlier than in Europe. In response to the commercial revolutions of the late 1500s, Chinese intellectuals and officials called for the end of state intervention in the market, recognizing its power to self-regulate. They also noted the elasticity of domestic demand and production, arguing in favour of ending long-standing rules against luxury consumption, an idea that emerged in Europe in the late seventeenth and early nineteenth centuries. Zanasi challenges Eurocentric theories of economic modernization as well as the assumption that European Enlightenment thought was unique in its ability to produce innovative economic ideas. She instead establishes a direct connection between observations of local economic conditions and the formulation of new theories, revealing the unexpected flexibility of the Confucian tradition and its accommodation of seemingly unorthodox ideas.
Margherita Zanasi is Professor of Chinese History at Louisiana State University. She has published widely on different aspects of modern China's history, including her first book Saving the Nation: Economic Modernity in Republican China (University of Chicago Press, 2005). She also serves as the editor of the journal Twentieth Century China. 
Ghassan Moazzin is an Assistant Professor at the Hong Kong Institute for the Humanities and Social Sciences and the Department of History at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, Foreign Banks and Global Finance in Modern China: Banking on the Chinese Frontier, 1870–1919, is forthcoming with Cambridge University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108499934"><em>Economic Thought in Modern China: Market and Consumption, c.1500–1937</em></a><em> </em>(Cambridge University Press, 2020), Margherita Zanasi argues that basic notions of a free market economy emerged in China a century and half earlier than in Europe. In response to the commercial revolutions of the late 1500s, Chinese intellectuals and officials called for the end of state intervention in the market, recognizing its power to self-regulate. They also noted the elasticity of domestic demand and production, arguing in favour of ending long-standing rules against luxury consumption, an idea that emerged in Europe in the late seventeenth and early nineteenth centuries. Zanasi challenges Eurocentric theories of economic modernization as well as the assumption that European Enlightenment thought was unique in its ability to produce innovative economic ideas. She instead establishes a direct connection between observations of local economic conditions and the formulation of new theories, revealing the unexpected flexibility of the Confucian tradition and its accommodation of seemingly unorthodox ideas.</p><p><a href="https://www.lsu.edu/hss/history/people/faculty/zanasi.php">Margherita Zanasi</a> is Professor of Chinese History at Louisiana State University. She has published widely on different aspects of modern China's history, including her first book <em>Saving the Nation</em>: <em>Economic Modernity in Republican China </em>(University of Chicago Press, 2005). She also serves as the editor of the journal <a href="https://www.press.jhu.edu/journals/twentieth-century-china"><em>Twentieth Century China</em></a><em>. </em></p><p><a href="https://ghassan-moazzin.com/"><em>Ghassan Moazzin</em></a><em> is an Assistant Professor at the </em><a href="https://www.hkihss.hku.hk/en/people/ghassan-moazzin/"><em>Hong Kong Institute for the Humanities and Social Sciences</em></a><em> and the </em><a href="https://www.history.hku.hk/staff-g-moazzin.html"><em>Department of History</em></a><em> at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, </em><a href="https://www.cambridge.org/academic/subjects/history/economic-history/foreign-banks-and-global-finance-modern-china-banking-chinese-frontier-1870-1919?format=HB&amp;isbn=9781316517031"><em>Foreign Banks and Global Finance in Modern China: Banking on the Chinese Frontier, 1870–1919</em></a><em>, is forthcoming with Cambridge University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5245</itunes:duration>
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    </item>
    <item>
      <title>Anustup Basu, "Hindutva as Political Monotheism" (Duke UP, 2020)</title>
      <description>In Hindutva as Political Monotheism (Duke University Press, 2020), Professor Anustup Basu provides a genealogical study of Hindutva. The interview is a discussion upon the connection drawn by the author between the Hindu nationalism and Carl Schmitt’s idea of political theology to portray the orientalist and Eurocentric nature of the Hindutva ideology. Further, the podcast is an enquiry into the ideas portrayed by Professor Basu throughout his book, ranging from complications that accompany the Hindutva insistence on the original varna system, the journey of Indian modernization, and the emergence of Hindutva 2.0 as advertised monotheism. As pointed out by the author, this book is not an answer to the present but an investigation of the present ground.
Shruti Dixit is a PhD Divinity Candidate at CSRP, University of St Andrews, researching the Hindu-Christian Dialogue in Apocalyptic Prophecies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anustup Basu</itunes:subtitle>
      <itunes:summary>In Hindutva as Political Monotheism (Duke University Press, 2020), Professor Anustup Basu provides a genealogical study of Hindutva. The interview is a discussion upon the connection drawn by the author between the Hindu nationalism and Carl Schmitt’s idea of political theology to portray the orientalist and Eurocentric nature of the Hindutva ideology. Further, the podcast is an enquiry into the ideas portrayed by Professor Basu throughout his book, ranging from complications that accompany the Hindutva insistence on the original varna system, the journey of Indian modernization, and the emergence of Hindutva 2.0 as advertised monotheism. As pointed out by the author, this book is not an answer to the present but an investigation of the present ground.
Shruti Dixit is a PhD Divinity Candidate at CSRP, University of St Andrews, researching the Hindu-Christian Dialogue in Apocalyptic Prophecies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478010944"><em>Hindutva as Political Monotheism</em></a><em> </em>(Duke University Press, 2020), Professor Anustup Basu provides a genealogical study of Hindutva. The interview is a discussion upon the connection drawn by the author between the Hindu nationalism and Carl Schmitt’s idea of political theology to portray the orientalist and Eurocentric nature of the Hindutva ideology. Further, the podcast is an enquiry into the ideas portrayed by Professor Basu throughout his book, ranging from complications that accompany the Hindutva insistence on the original varna system, the journey of Indian modernization, and the emergence of Hindutva 2.0 as advertised monotheism. As pointed out by the author, this book is not an answer to the present but an investigation of the present ground.</p><p><a href="https://www.linkedin.com/in/shruti-dixit-2039a01a7"><em>Shruti Dixit</em></a><em> is a PhD Divinity Candidate at CSRP, University of St Andrews, researching the Hindu-Christian Dialogue in Apocalyptic Prophecies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3799</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5150628881.mp3?updated=1638285858" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Barbara Martin, "Dissident Histories in the Soviet Union: From De-Stalinization to Perestroika" (Bloomsbury, 2019)</title>
      <description>In Dissident Histories in the Soviet Union: From De-Stalinization to Perestroika (Bloomsbury,, 2019), Barbara Martin traces the careers of four prominent figures: Aleksandr Solzhenitsyn, Roy Medvedev, Aleksandr Nekrich and Anton Antonov-Ovseenko. Based on extensive archival research into these four authors, Martin provides a new account of dissident history writing in the Soviet Union from the post-Stalin Thaw through to the Brezhnev era and Perestroika. Dissident Histories illuminates the challenges associated with researching, writing and publishing Soviet history and the critical impact that this work had on intellectual life in the Soviet Union.
Barbara Martin is a postdoctoral researcher within the Department of History at the University of Basel.
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara Martin</itunes:subtitle>
      <itunes:summary>In Dissident Histories in the Soviet Union: From De-Stalinization to Perestroika (Bloomsbury,, 2019), Barbara Martin traces the careers of four prominent figures: Aleksandr Solzhenitsyn, Roy Medvedev, Aleksandr Nekrich and Anton Antonov-Ovseenko. Based on extensive archival research into these four authors, Martin provides a new account of dissident history writing in the Soviet Union from the post-Stalin Thaw through to the Brezhnev era and Perestroika. Dissident Histories illuminates the challenges associated with researching, writing and publishing Soviet history and the critical impact that this work had on intellectual life in the Soviet Union.
Barbara Martin is a postdoctoral researcher within the Department of History at the University of Basel.
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781350192447"><em>Dissident Histories in the Soviet Union: From De-Stalinization to Perestroika</em></a> (Bloomsbury,, 2019), Barbara Martin traces the careers of four prominent figures: Aleksandr Solzhenitsyn, Roy Medvedev, Aleksandr Nekrich and Anton Antonov-Ovseenko. Based on extensive archival research into these four authors, Martin provides a new account of dissident history writing in the Soviet Union from the post-Stalin Thaw through to the Brezhnev era and Perestroika. <em>Dissident Histories </em>illuminates the challenges associated with researching, writing and publishing Soviet history and the critical impact that this work had on intellectual life in the Soviet Union.</p><p>Barbara Martin is a postdoctoral researcher within the Department of History at the University of Basel.</p><p><em>Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3562</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[08b5a6bc-4f7e-11ec-8197-930133ab7086]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7313516722.mp3?updated=1638016781" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Devin J. Vartija, "The Color of Equality: Race and Common Humanity in Enlightenment Thought" (U Pennsylvania Press, 2021)</title>
      <description>The Enlightenment is often either praised as the wellspring of modern egalitarianism or condemned as the cradle of scientific racism. How should we make sense of this paradox? The Color of Equality: Race and Common Humanity in Enlightenment Thought (U Pennsylvania Press, 2021) is the first book to investigate both the inclusive language of common humanity and the hierarchical language of race in Enlightenment thought, seeking to understand how eighteenth-century thinkers themselves made sense of these tensions. Using three major Enlightenment encyclopedias from England, France, and Switzerland, the book provides a rich contextualization of the conflicting ideas of equality and race in eighteenth-century thought.
Enlightenment thinkers used physical features to categorize humanity into novel "racial" groups in a discourse that was imbued with Eurocentric aesthetic and moral judgments. Simultaneously, however, these very same thinkers politicized equality by putting it to new uses, such as a vitriolic denunciation of slavery and inhumane treatment that was grounded in the nascent philosophy of human rights. Vartija contends that the tension between Enlightenment ideas of race and equality can best be explained by these thinkers' attempt to provide a naturalistic account of humanity, including both our physical and moral attributes. Enlightenment racial classification fits into the novel inclusion of humanity in histories of nature, while the search for the origins of morality in social experience alone lent equality a normative authority it had not previously possessed.
Eschewing straightforward approbation or blame of the Enlightenment, The Color of Equality demonstrates that our present-day thinking about human physical and cultural diversity continues to be deeply informed by an eighteenth-century European intellectual revolution with global ramifications.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Devin J. Vartija</itunes:subtitle>
      <itunes:summary>The Enlightenment is often either praised as the wellspring of modern egalitarianism or condemned as the cradle of scientific racism. How should we make sense of this paradox? The Color of Equality: Race and Common Humanity in Enlightenment Thought (U Pennsylvania Press, 2021) is the first book to investigate both the inclusive language of common humanity and the hierarchical language of race in Enlightenment thought, seeking to understand how eighteenth-century thinkers themselves made sense of these tensions. Using three major Enlightenment encyclopedias from England, France, and Switzerland, the book provides a rich contextualization of the conflicting ideas of equality and race in eighteenth-century thought.
Enlightenment thinkers used physical features to categorize humanity into novel "racial" groups in a discourse that was imbued with Eurocentric aesthetic and moral judgments. Simultaneously, however, these very same thinkers politicized equality by putting it to new uses, such as a vitriolic denunciation of slavery and inhumane treatment that was grounded in the nascent philosophy of human rights. Vartija contends that the tension between Enlightenment ideas of race and equality can best be explained by these thinkers' attempt to provide a naturalistic account of humanity, including both our physical and moral attributes. Enlightenment racial classification fits into the novel inclusion of humanity in histories of nature, while the search for the origins of morality in social experience alone lent equality a normative authority it had not previously possessed.
Eschewing straightforward approbation or blame of the Enlightenment, The Color of Equality demonstrates that our present-day thinking about human physical and cultural diversity continues to be deeply informed by an eighteenth-century European intellectual revolution with global ramifications.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Enlightenment is often either praised as the wellspring of modern egalitarianism or condemned as the cradle of scientific racism. How should we make sense of this paradox? <a href="https://bookshop.org/a/12343/9780812253191"><em>The Color of Equality: Race and Common Humanity in Enlightenment Thought</em> </a>(U Pennsylvania Press, 2021) is the first book to investigate both the inclusive language of common humanity and the hierarchical language of race in Enlightenment thought, seeking to understand how eighteenth-century thinkers themselves made sense of these tensions. Using three major Enlightenment encyclopedias from England, France, and Switzerland, the book provides a rich contextualization of the conflicting ideas of equality and race in eighteenth-century thought.</p><p>Enlightenment thinkers used physical features to categorize humanity into novel "racial" groups in a discourse that was imbued with Eurocentric aesthetic and moral judgments. Simultaneously, however, these very same thinkers politicized equality by putting it to new uses, such as a vitriolic denunciation of slavery and inhumane treatment that was grounded in the nascent philosophy of human rights. Vartija contends that the tension between Enlightenment ideas of race and equality can best be explained by these thinkers' attempt to provide a naturalistic account of humanity, including both our physical and moral attributes. Enlightenment racial classification fits into the novel inclusion of humanity in histories of nature, while the search for the origins of morality in social experience alone lent equality a normative authority it had not previously possessed.</p><p>Eschewing straightforward approbation or blame of the Enlightenment, The Color of Equality demonstrates that our present-day thinking about human physical and cultural diversity continues to be deeply informed by an eighteenth-century European intellectual revolution with global ramifications.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2176518731.mp3?updated=1637952341" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kim Charnley, "Sociopolitical Aesthetics: Art, Crisis and Neoliberalism" (Bloomsbury, 2021)</title>
      <description>Since the turn of the millennium, protests, meetings, schoolrooms, reading groups and many other social forms have been proposed as artworks or, more ambiguously, as interventions that are somewhere between art and politics. Kim Charnley's Sociopolitical Aesthetics: Art, Crisis and Neoliberalism (Bloomsbury, 2021) traces key currents of theory and practice, mapping them against the dominant experience of the last decade: crisis.
Drawing upon leading artists and theorists within this field – including Hito Steyerl, Marina Vishmidt, Art &amp; Language, Gregory Sholette, John Roberts and Dave Beech – Sociopolitical Aesthetics argues for a new interpretation of the relationship between socially-engaged art and neoliberalism. Kim Charnley explores the possibility that neoliberalism has destabilized the art system so that it is no longer able to absorb and neutralize dissent. As a result, the relationship between aesthetics and politics is experienced with fresh urgency and militancy.
Kim Charnley speaks to Pierre d'Alancaisez about the political punditry of Artist Taxi Driver and the political sloganeering of Tim Etchells, the limits of institutional sociality in the work of Tania Bruguera, the various guises of institutional critique, and what these developments owe to the conceptual art practices of the 1970s.
Dr Kim Charnley is an art historian and theorist at the Open University.
The works we discuss:

Chunky Mark / Artist Taxi Driver on YouTube, Twitter


Tim Etchells, Revolution


Tania Bruguera, 10,148,451 at Tate Modern


Mark Storor's work with The Heart of Glass

Andrea Fraser on institutionnel critique

Hito Steyerl, November, 2014, Is the Museum a Battlefield, 2013


Art &amp; Language, The Fox, 1975-76


 Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kim Charnley</itunes:subtitle>
      <itunes:summary>Since the turn of the millennium, protests, meetings, schoolrooms, reading groups and many other social forms have been proposed as artworks or, more ambiguously, as interventions that are somewhere between art and politics. Kim Charnley's Sociopolitical Aesthetics: Art, Crisis and Neoliberalism (Bloomsbury, 2021) traces key currents of theory and practice, mapping them against the dominant experience of the last decade: crisis.
Drawing upon leading artists and theorists within this field – including Hito Steyerl, Marina Vishmidt, Art &amp; Language, Gregory Sholette, John Roberts and Dave Beech – Sociopolitical Aesthetics argues for a new interpretation of the relationship between socially-engaged art and neoliberalism. Kim Charnley explores the possibility that neoliberalism has destabilized the art system so that it is no longer able to absorb and neutralize dissent. As a result, the relationship between aesthetics and politics is experienced with fresh urgency and militancy.
Kim Charnley speaks to Pierre d'Alancaisez about the political punditry of Artist Taxi Driver and the political sloganeering of Tim Etchells, the limits of institutional sociality in the work of Tania Bruguera, the various guises of institutional critique, and what these developments owe to the conceptual art practices of the 1970s.
Dr Kim Charnley is an art historian and theorist at the Open University.
The works we discuss:

Chunky Mark / Artist Taxi Driver on YouTube, Twitter


Tim Etchells, Revolution


Tania Bruguera, 10,148,451 at Tate Modern


Mark Storor's work with The Heart of Glass

Andrea Fraser on institutionnel critique

Hito Steyerl, November, 2014, Is the Museum a Battlefield, 2013


Art &amp; Language, The Fox, 1975-76


 Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the turn of the millennium, protests, meetings, schoolrooms, reading groups and many other social forms have been proposed as artworks or, more ambiguously, as interventions that are somewhere between art and politics. Kim Charnley's <a href="https://bookshop.org/a/12343/9781350008731"><em>Sociopolitical Aesthetics: Art, Crisis and Neoliberalism</em></a><em> </em>(Bloomsbury, 2021) traces key currents of theory and practice, mapping them against the dominant experience of the last decade: crisis.</p><p>Drawing upon leading artists and theorists within this field – including Hito Steyerl, Marina Vishmidt, Art &amp; Language, Gregory Sholette, John Roberts and Dave Beech – <em>Sociopolitical Aesthetics</em> argues for a new interpretation of the relationship between socially-engaged art and neoliberalism. Kim Charnley explores the possibility that neoliberalism has destabilized the art system so that it is no longer able to absorb and neutralize dissent. As a result, the relationship between aesthetics and politics is experienced with fresh urgency and militancy.</p><p>Kim Charnley speaks to Pierre d'Alancaisez about the political punditry of Artist Taxi Driver and the political sloganeering of Tim Etchells, the limits of institutional sociality in the work of Tania Bruguera, the various guises of institutional critique, and what these developments owe to the conceptual art practices of the 1970s.</p><p><a href="https://www.open.ac.uk/research/people/kc9679">Dr Kim Charnley</a> is an art historian and theorist at the Open University.</p><p>The works we discuss:</p><ul>
<li>Chunky Mark / Artist Taxi Driver on <a href="https://www.youtube.com/user/chunkymark">YouTube</a>, <a href="https://twitter.com/chunkymark">Twitter</a>
</li>
<li>Tim Etchells, <a href="https://timetchells.com/projects/revolution/">Revolution</a>
</li>
<li>Tania Bruguera, <a href="https://www.tate.org.uk/whats-on/tate-modern/exhibition/hyundai-commission-tania-bruguera"><em>10,148,451</em> at Tate Modern</a>
</li>
<li><a href="https://www.heartofglass.org.uk/about/collaborators/mark-storor-1">Mark Storor's work with The Heart of Glass</a></li>
<li><a href="https://www.artforum.com/print/200507/from-the-critique-of-institutions-to-an-institution-of-critique-9407">Andrea Fraser on institutionnel critique</a></li>
<li>Hito Steyerl, <a href="https://vimeo.com/88484604"><em>November</em>, 2014</a>, <a href="https://vimeo.com/76011774"><em>Is the Museum a Battlefield</em>, 2013</a>
</li>
<li>Art &amp; Language, <a href="https://www.ubu.com/historical/fox/index.html"><em>The Fox,</em> 1975-76</a>
</li>
</ul><p><em> </em><a href="http://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4409</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9ab161f2-4d60-11ec-a5c8-0f865a452f49]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9990469345.mp3?updated=1637783990" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kevin Bruyneel, "Settler Memory: The Disavowal of Indigeneity and the Politics of Race in the United States" (UNC Press, 2021)</title>
      <description>Kevin Bruyneel confronts the chronic displacement of Indigeneity in the politics and discourse around race in American political theory and culture, arguing that the ongoing influence of settler-colonialism has undermined efforts to understand Indigenous politics while also hindering conversation around race itself. By reexamining major episodes, texts, writers, and memories of the political past from the seventeenth century to the present, Bruyneel reveals the power of settler memory at work in the persistent disavowal of Indigeneity. 
In Settler Memory: The Disavowal of Indigeneity and the Politics of Race in the United States (University of North Carolina Press, 2021), he also shows how Indigenous and Black intellectuals have understood ties between racism and white settler memory, even as the settler dimensions of whiteness are frequently erased in our discourse about race, whether in conflicts over Indian mascotry or the white nationalist underpinnings of Trumpism.
Envisioning a new political future, Bruyneel challenges readers to refuse settler memory and consider a third reconstruction that can meaningfully link antiracism and anticolonialism.
John Cable will begin a teaching appointment at Abraham Baldwin Agricultural College in January 2022. He earned the Ph.D. in history at Florida State University in 2020.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin Bruyneel</itunes:subtitle>
      <itunes:summary>Kevin Bruyneel confronts the chronic displacement of Indigeneity in the politics and discourse around race in American political theory and culture, arguing that the ongoing influence of settler-colonialism has undermined efforts to understand Indigenous politics while also hindering conversation around race itself. By reexamining major episodes, texts, writers, and memories of the political past from the seventeenth century to the present, Bruyneel reveals the power of settler memory at work in the persistent disavowal of Indigeneity. 
In Settler Memory: The Disavowal of Indigeneity and the Politics of Race in the United States (University of North Carolina Press, 2021), he also shows how Indigenous and Black intellectuals have understood ties between racism and white settler memory, even as the settler dimensions of whiteness are frequently erased in our discourse about race, whether in conflicts over Indian mascotry or the white nationalist underpinnings of Trumpism.
Envisioning a new political future, Bruyneel challenges readers to refuse settler memory and consider a third reconstruction that can meaningfully link antiracism and anticolonialism.
John Cable will begin a teaching appointment at Abraham Baldwin Agricultural College in January 2022. He earned the Ph.D. in history at Florida State University in 2020.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kevin Bruyneel confronts the chronic displacement of Indigeneity in the politics and discourse around race in American political theory and culture, arguing that the ongoing influence of settler-colonialism has undermined efforts to understand Indigenous politics while also hindering conversation around race itself. By reexamining major episodes, texts, writers, and memories of the political past from the seventeenth century to the present, Bruyneel reveals the power of settler memory at work in the persistent disavowal of Indigeneity. </p><p>In <a href="https://bookshop.org/a/12343/9781469665238"><em>Settler Memory: The Disavowal of Indigeneity and the Politics of Race in the United States</em></a><em> </em>(University of North Carolina Press, 2021), he also shows how Indigenous and Black intellectuals have understood ties between racism and white settler memory, even as the settler dimensions of whiteness are frequently erased in our discourse about race, whether in conflicts over Indian mascotry or the white nationalist underpinnings of Trumpism.</p><p>Envisioning a new political future, Bruyneel challenges readers to refuse settler memory and consider a third reconstruction that can meaningfully link antiracism and anticolonialism.</p><p><em>John Cable will begin a teaching appointment at Abraham Baldwin Agricultural College in January 2022. He earned the Ph.D. in history at Florida State University in 2020.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3073</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ceb88ec0-4b9f-11ec-adcf-dbca44c5d841]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4277078166.mp3?updated=1637591187" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Maraldo, "Japanese Philosophy in the Making 2: Borderline Interrogations" (Chisokudo, 2019)</title>
      <description>The second of three volumes of essays that engage Japanese philosophers as intercultural thinkers, this collection critically probes seminal works for their historical significance and contemporary relevance. Japanese Philosophy in the Making 2: Borderline Interrogations (Chisokudo, 2019) shows how the relational ethics of Watsuji Tetsurō serves as a resource for new conceptions of trust, dignity, and human rights; how forgiveness empowers the repentance and the sense of responsibility advocated by Tanabe Hajime, and how Kuki Shūzō's philosophy of contingency puts a fortuitous twist on normative ethics. The author also re-examines the controversy about Kyoto School wartime writings so as to uncover the covert side of today's empires, and reflects on the hidden consequences of seeing nature as the non-human world. Underlying these investigations is a consistent style that interrogates philosophers for what lies undisclosed and that exposes decisive questions that arise between us and them.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Maraldo</itunes:subtitle>
      <itunes:summary>The second of three volumes of essays that engage Japanese philosophers as intercultural thinkers, this collection critically probes seminal works for their historical significance and contemporary relevance. Japanese Philosophy in the Making 2: Borderline Interrogations (Chisokudo, 2019) shows how the relational ethics of Watsuji Tetsurō serves as a resource for new conceptions of trust, dignity, and human rights; how forgiveness empowers the repentance and the sense of responsibility advocated by Tanabe Hajime, and how Kuki Shūzō's philosophy of contingency puts a fortuitous twist on normative ethics. The author also re-examines the controversy about Kyoto School wartime writings so as to uncover the covert side of today's empires, and reflects on the hidden consequences of seeing nature as the non-human world. Underlying these investigations is a consistent style that interrogates philosophers for what lies undisclosed and that exposes decisive questions that arise between us and them.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The second of three volumes of essays that engage Japanese philosophers as intercultural thinkers, this collection critically probes seminal works for their historical significance and contemporary relevance. <em>Japanese Philosophy in the Making 2: Borderline Interrogations </em>(Chisokudo, 2019) shows how the relational ethics of Watsuji Tetsurō serves as a resource for new conceptions of trust, dignity, and human rights; how forgiveness empowers the repentance and the sense of responsibility advocated by Tanabe Hajime, and how Kuki Shūzō's philosophy of contingency puts a fortuitous twist on normative ethics. The author also re-examines the controversy about Kyoto School wartime writings so as to uncover the covert side of today's empires, and reflects on the hidden consequences of seeing nature as the non-human world. Underlying these investigations is a consistent style that interrogates philosophers for what lies undisclosed and that exposes decisive questions that arise between us and them.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3766</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c1e8e224-4c91-11ec-bd43-c7831b38c632]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2533993778.mp3?updated=1637695353" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eric Berkowitz, "Dangerous Ideas: A Brief History of Censorship in the West from the Ancients to Fake News" (Beacon Press, 2021)</title>
      <description>Eric Berkowitz has written a short history of a censorship, a large topic that has been a phenomenon since the advent of recorded history. In Dangerous Ideas: A Brief History of Censorship in the West from the Ancients to Fake News (Beacon Press, 2021), Berkowitz reviews the motives and methods of governments, religious authorities, and private citizens to quell freedom of thought and expression. One theme Berkowitz reveals is how ineffective many censorship efforts have been. For example, after the printing press multiplied the sources available to readers and the opportunities for the Church and governments to suppress books and pamphlets, the attempts to censor speech served to heighten interest and encourage more dissent, creating profitable black markets for forbidden topics. Some publishers actually encouraged authors to write something likely to be forbidden. Yet, Berkowitz forthrightly acknowledges the dangers under which free thinker have lived and continue to live in our contemporary world. The dangers of daring to express oneself are present not only in authoritarian polities but in our own, and Berkowitz’s history seeks to reveal the common motives of censors and their targets.
Ian J. Drake is Associate Professor of Jurisprudence, Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Berkowitz</itunes:subtitle>
      <itunes:summary>Eric Berkowitz has written a short history of a censorship, a large topic that has been a phenomenon since the advent of recorded history. In Dangerous Ideas: A Brief History of Censorship in the West from the Ancients to Fake News (Beacon Press, 2021), Berkowitz reviews the motives and methods of governments, religious authorities, and private citizens to quell freedom of thought and expression. One theme Berkowitz reveals is how ineffective many censorship efforts have been. For example, after the printing press multiplied the sources available to readers and the opportunities for the Church and governments to suppress books and pamphlets, the attempts to censor speech served to heighten interest and encourage more dissent, creating profitable black markets for forbidden topics. Some publishers actually encouraged authors to write something likely to be forbidden. Yet, Berkowitz forthrightly acknowledges the dangers under which free thinker have lived and continue to live in our contemporary world. The dangers of daring to express oneself are present not only in authoritarian polities but in our own, and Berkowitz’s history seeks to reveal the common motives of censors and their targets.
Ian J. Drake is Associate Professor of Jurisprudence, Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.ericdberkowitz.com/">Eric Berkowitz</a> has written a short history of a censorship, a large topic that has been a phenomenon since the advent of recorded history. In <a href="https://bookshop.org/a/12343/9780807036242"><em>Dangerous Ideas: A Brief History of Censorship in the West from the Ancients to Fake News</em></a> (Beacon Press, 2021), Berkowitz reviews the motives and methods of governments, religious authorities, and private citizens to quell freedom of thought and expression. One theme Berkowitz reveals is how ineffective many censorship efforts have been. For example, after the printing press multiplied the sources available to readers and the opportunities for the Church and governments to suppress books and pamphlets, the attempts to censor speech served to heighten interest and encourage more dissent, creating profitable black markets for forbidden topics. Some publishers actually encouraged authors to write something likely to be forbidden. Yet, Berkowitz forthrightly acknowledges the dangers under which free thinker have lived and continue to live in our contemporary world. The dangers of daring to express oneself are present not only in authoritarian polities but in our own, and Berkowitz’s history seeks to reveal the common motives of censors and their targets.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=drakei"><em>Ian J. Drake</em></a><em> is Associate Professor of Jurisprudence, Montclair State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[930a3f9e-4c68-11ec-9ef0-1f837a605cd5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9620078413.mp3?updated=1637677427" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katarzyna Bartoszyńska, "Estranging the Novel: Poland, Ireland, and Theories of World Literature" (Johns Hopkins UP, 2021)</title>
      <description>Katarzyna (Kasia) Bartoszyńska is an assistant professor of English and Women’s and Gender Studies at Ithaca College. Her research and teaching focuses on the novel form and the theories connected to it, combining a formalist investigation of textual mechanics with an interest in studies of gender, sexuality, race, and world literature. Prof. Bartoszyńska is also active in Polish-English translation. She has translated several texts by Zygmunt Bauman, including Sketches in the Theory of Culture (Polity 2018), Of God and Man (Polity 2015), and Culture and Art (2021) and is currently completing a translation of a book about Bauman's work by Dariusz Brzeziński.
In this interview, she discusses her new book Estranging the Novel: Poland, Ireland and Theories of World Literature (Johns Hopkins University Press, 2021), a comparative study of two national literatures that also makes a serious intervention into the history of the novel as a literary form.
Estranging the Novel: Poland, Ireland, and Theories of World Literature (Johns Hopkins UP, 2021) offers a new way of thinking about the development of the novel as a genre. The work pushes against the standard narrative of the novel's rise on two fronts, arguing that the focus on Anglo-French fiction, on the one hand, and realism, on the other, gives us an overly narrow sense of the novel's potential, and skews our readings of fiction from "other" parts of the world. Bartoszyńska uses three close readings of pairs of books from Poland and Ireland, spanning the eighteenth through the twentieth centuries, to demonstrate how mainstream theories of the novel fail to engage their most innovative features, because they do not conform to emerging conventions of realist fiction. Examining the features of these works that have been seen as deviations from the novel's teleology, such as satire, interlaced tales, or the use of the supernatural, she presents them as efforts to theorize the potential of the form and investigates the novel's world-building powers.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katarzyna Bartoszyńska</itunes:subtitle>
      <itunes:summary>Katarzyna (Kasia) Bartoszyńska is an assistant professor of English and Women’s and Gender Studies at Ithaca College. Her research and teaching focuses on the novel form and the theories connected to it, combining a formalist investigation of textual mechanics with an interest in studies of gender, sexuality, race, and world literature. Prof. Bartoszyńska is also active in Polish-English translation. She has translated several texts by Zygmunt Bauman, including Sketches in the Theory of Culture (Polity 2018), Of God and Man (Polity 2015), and Culture and Art (2021) and is currently completing a translation of a book about Bauman's work by Dariusz Brzeziński.
In this interview, she discusses her new book Estranging the Novel: Poland, Ireland and Theories of World Literature (Johns Hopkins University Press, 2021), a comparative study of two national literatures that also makes a serious intervention into the history of the novel as a literary form.
Estranging the Novel: Poland, Ireland, and Theories of World Literature (Johns Hopkins UP, 2021) offers a new way of thinking about the development of the novel as a genre. The work pushes against the standard narrative of the novel's rise on two fronts, arguing that the focus on Anglo-French fiction, on the one hand, and realism, on the other, gives us an overly narrow sense of the novel's potential, and skews our readings of fiction from "other" parts of the world. Bartoszyńska uses three close readings of pairs of books from Poland and Ireland, spanning the eighteenth through the twentieth centuries, to demonstrate how mainstream theories of the novel fail to engage their most innovative features, because they do not conform to emerging conventions of realist fiction. Examining the features of these works that have been seen as deviations from the novel's teleology, such as satire, interlaced tales, or the use of the supernatural, she presents them as efforts to theorize the potential of the form and investigates the novel's world-building powers.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Katarzyna (Kasia) Bartoszyńska is an assistant professor of English and Women’s and Gender Studies at Ithaca College. Her research and teaching focuses on the novel form and the theories connected to it, combining a formalist investigation of textual mechanics with an interest in studies of gender, sexuality, race, and world literature. Prof. Bartoszyńska is also active in Polish-English translation. She has translated several texts by Zygmunt Bauman, including <em>Sketches in the Theory of Culture </em>(Polity 2018), <em>Of God and Man </em>(Polity 2015), and <em>Culture and Art</em> (2021) and is currently completing a translation of a book about Bauman's work by Dariusz Brzeziński.</p><p>In this interview, she discusses her new book <em>Estranging the Novel: Poland, Ireland and Theories of World Literature </em>(Johns Hopkins University Press, 2021), a comparative study of two national literatures that also makes a serious intervention into the history of the novel as a literary form.</p><p><a href="https://bookshop.org/a/12343/9781421440644"><em>Estranging the Novel: Poland, Ireland, and Theories of World Literature</em></a> (Johns Hopkins UP, 2021) offers a new way of thinking about the development of the novel as a genre. The work pushes against the standard narrative of the novel's rise on two fronts, arguing that the focus on Anglo-French fiction, on the one hand, and realism, on the other, gives us an overly narrow sense of the novel's potential, and skews our readings of fiction from "other" parts of the world. Bartoszyńska uses three close readings of pairs of books from Poland and Ireland, spanning the eighteenth through the twentieth centuries, to demonstrate how mainstream theories of the novel fail to engage their most innovative features, because they do not conform to emerging conventions of realist fiction. Examining the features of these works that have been seen as deviations from the novel's teleology, such as satire, interlaced tales, or the use of the supernatural, she presents them as efforts to theorize the potential of the form and investigates the novel's world-building powers.</p><p><a href="https://aidanbeatty.com/"><em>Aidan Beatty</em></a><em> is a historian at the Honors College of the University of Pittsburgh</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1779</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bf4ae236-493c-11ec-95c6-570b2dfa6da0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9819365296.mp3?updated=1637328705" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jyotirmaya Sharma, "Elusive Nonviolence: The Making and Unmaking of Gandhi’s Religion of Ahimsa" (Westland, 2021)</title>
      <description>In Elusive Nonviolence: The Making and Unmaking of Gandhi’s Religion of Ahimsa (Westland, 2021), Jyotirmaya Sharma argues that Gandhi acknowledged the absence of any serious tradition of non-violence in India. His uncompromising insistence on ahimsa, then, was a way of introducing non-violence as an Indian value by fabricating a tradition around it. Gandhi offered a unique interpretation of Hindu texts and philosophical practice while engaging with certain strands of European and American intellectual traditions.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jyotirmaya Sharma</itunes:subtitle>
      <itunes:summary>In Elusive Nonviolence: The Making and Unmaking of Gandhi’s Religion of Ahimsa (Westland, 2021), Jyotirmaya Sharma argues that Gandhi acknowledged the absence of any serious tradition of non-violence in India. His uncompromising insistence on ahimsa, then, was a way of introducing non-violence as an Indian value by fabricating a tradition around it. Gandhi offered a unique interpretation of Hindu texts and philosophical practice while engaging with certain strands of European and American intellectual traditions.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Elusive-Nonviolence-Unmaking-Gandhis-Religion/dp/9390679605"><em>Elusive Nonviolence: The Making and Unmaking of Gandhi’s Religion of Ahimsa</em></a> (Westland, 2021), Jyotirmaya Sharma argues that Gandhi acknowledged the absence of any serious tradition of non-violence in India. His uncompromising insistence on ahimsa, then, was a way of introducing non-violence as an Indian value by fabricating a tradition around it. Gandhi offered a unique interpretation of Hindu texts and philosophical practice while engaging with certain strands of European and American intellectual traditions.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b7af501e-3732-11ec-9bed-6f06c0e97e2d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5290873659.mp3?updated=1635345582" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Lee, "The Right of Sovereignty: Jean Bodin on the Sovereign State and the Law of Nations" (Oxford UP, 2021)</title>
      <description>Sovereignty is the vital organizing principle of modern international law. Daniel Lee's book The Right of Sovereignty: Jean Bodin on the Sovereign State and the Law of Nations (Oxford UP, 2021) examines the origins of that principle in the legal and political thought of its most influential theorist, Jean Bodin (1529/30-1596). As the author argues in this study, Bodin's most lasting theoretical contribution was his thesis that sovereignty must be conceptualized as an indivisible bundle of legal rights constitutive of statehood. While these uniform 'rights of sovereignty' licensed all states to exercise numerous exclusive powers, including the absolute power to 'absolve' and release its citizens from legal duties, they were ultimately derived from, and therefore limited by, the law of nations. The book explores Bodin's creative synthesis of classical sources in philosophy, history, and the medieval legal science of Roman and canon law in crafting the rules governing state-centric politics.
The Right of Sovereignty is the first book in English on Bodin's legal and political theory to be published in nearly a half-century and surveys themes overlooked in modern Bodin scholarship: empire, war, conquest, slavery, citizenship, commerce, territory, refugees, and treaty obligations. It will interest specialists in political theory and the history of modern political thought, as well as legal history, the philosophy of law, and international law.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Lee</itunes:subtitle>
      <itunes:summary>Sovereignty is the vital organizing principle of modern international law. Daniel Lee's book The Right of Sovereignty: Jean Bodin on the Sovereign State and the Law of Nations (Oxford UP, 2021) examines the origins of that principle in the legal and political thought of its most influential theorist, Jean Bodin (1529/30-1596). As the author argues in this study, Bodin's most lasting theoretical contribution was his thesis that sovereignty must be conceptualized as an indivisible bundle of legal rights constitutive of statehood. While these uniform 'rights of sovereignty' licensed all states to exercise numerous exclusive powers, including the absolute power to 'absolve' and release its citizens from legal duties, they were ultimately derived from, and therefore limited by, the law of nations. The book explores Bodin's creative synthesis of classical sources in philosophy, history, and the medieval legal science of Roman and canon law in crafting the rules governing state-centric politics.
The Right of Sovereignty is the first book in English on Bodin's legal and political theory to be published in nearly a half-century and surveys themes overlooked in modern Bodin scholarship: empire, war, conquest, slavery, citizenship, commerce, territory, refugees, and treaty obligations. It will interest specialists in political theory and the history of modern political thought, as well as legal history, the philosophy of law, and international law.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sovereignty is the vital organizing principle of modern international law. Daniel Lee's book <a href="https://bookshop.org/a/12343/9780198755531"><em>The Right of Sovereignty: Jean Bodin on the Sovereign State and the Law of Nations</em></a> (Oxford UP, 2021) examines the origins of that principle in the legal and political thought of its most influential theorist, Jean Bodin (1529/30-1596). As the author argues in this study, Bodin's most lasting theoretical contribution was his thesis that sovereignty must be conceptualized as an indivisible bundle of legal rights constitutive of statehood. While these uniform 'rights of sovereignty' licensed all states to exercise numerous exclusive powers, including the absolute power to 'absolve' and release its citizens from legal duties, they were ultimately derived from, and therefore limited by, the law of nations. The book explores Bodin's creative synthesis of classical sources in philosophy, history, and the medieval legal science of Roman and canon law in crafting the rules governing state-centric politics.</p><p><em>The Right of Sovereignty </em>is the first book in English on Bodin's legal and political theory to be published in nearly a half-century and surveys themes overlooked in modern Bodin scholarship: empire, war, conquest, slavery, citizenship, commerce, territory, refugees, and treaty obligations. It will interest specialists in political theory and the history of modern political thought, as well as legal history, the philosophy of law, and international law.</p><p><a href="https://www.hist.cam.ac.uk/people/dr-tejas-parasher"><em>Tejas Parasher</em></a><em> is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge</em><strong><em>.</em></strong></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3733</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2d9bcdc0-48ae-11ec-a7bc-0b654763c3d6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9049777339.mp3?updated=1637268164" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christos Tombras, "Discourse Ontology: Body and the Construction of a World, from Heidegger through Lacan" (Palgrave Macmillan, 2019)</title>
      <description>We interview Dr. Christos Tombras, a supervising psychoanalyst with a Lacanian orientation, practicing in London. Dr. Tombras is a member of the Centre for Freudian Analysis and Research, UK, and lectures, runs workshops and facilitates reading groups. His main research interest is in a dialogue between continental philosophy and psychoanalysis. He has published in both English and Greek.
We discussed his book Discourse Ontology: Body and the Construction of a World, from Heidegger Through Lacan (Palgrave Macmillan, 2019). Lacan studied both Freud (of course) and Heidegger. Heidegger not only critiqued the scientific worldview, but he also specifically criticized Freud’s work. Tombras provides a synthesis of (Lacan’s return to) Freud and Heidegger, a discourse ontology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christos Tombras</itunes:subtitle>
      <itunes:summary>We interview Dr. Christos Tombras, a supervising psychoanalyst with a Lacanian orientation, practicing in London. Dr. Tombras is a member of the Centre for Freudian Analysis and Research, UK, and lectures, runs workshops and facilitates reading groups. His main research interest is in a dialogue between continental philosophy and psychoanalysis. He has published in both English and Greek.
We discussed his book Discourse Ontology: Body and the Construction of a World, from Heidegger Through Lacan (Palgrave Macmillan, 2019). Lacan studied both Freud (of course) and Heidegger. Heidegger not only critiqued the scientific worldview, but he also specifically criticized Freud’s work. Tombras provides a synthesis of (Lacan’s return to) Freud and Heidegger, a discourse ontology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We interview Dr. Christos Tombras, a supervising psychoanalyst with a Lacanian orientation, practicing in London. Dr. Tombras is a member of the Centre for Freudian Analysis and Research, UK, and lectures, runs workshops and facilitates reading groups. His main research interest is in a dialogue between continental philosophy and psychoanalysis. He has published in both English and Greek.</p><p>We discussed his book<a href="https://bookshop.org/a/12343/9783030136642"> <em>Discourse Ontology: Body and the Construction of a World, from Heidegger Through Lacan</em></a><em> </em>(Palgrave Macmillan, 2019)<em>. </em>Lacan studied both Freud (of course) and Heidegger. Heidegger not only critiqued the scientific worldview, but he also specifically criticized Freud’s work. Tombras provides a synthesis of (Lacan’s return to) Freud and Heidegger, a discourse ontology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3413</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d528abba-4711-11ec-b6fa-7740a44ff54f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8213229045.mp3?updated=1637090922" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Beatrice Gruendler, "The Rise of the Arabic Book" (Harvard UP, 2020)</title>
      <description>How did it happen that, in the 13th century, Europe's largest library owned fewer than 2,000 volumes while Baghdad alone boasted of several libraries holding from 200,000 to 1,000,000 books each? In The Rise of the Arabic Book (Harvard UP, 2020), Beatrice Gruendler traces the story of the beginning of the revolution in book culture that happened in the first centuries of the Abbasid period in the Islamic lands of the Middle East. She does so by looking at the lives of people specializing and fulfilling different roles in a society that underwent a drastic technological revolution to accomodate them. Focusing on a range of social classes such as scholars and poets, craftsmen and traders, up to the large aristocratic book collectors, we read of the protagonists of this momentous revolution in knowledge, science, and book culture.
Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Beatrice Gruendler</itunes:subtitle>
      <itunes:summary>How did it happen that, in the 13th century, Europe's largest library owned fewer than 2,000 volumes while Baghdad alone boasted of several libraries holding from 200,000 to 1,000,000 books each? In The Rise of the Arabic Book (Harvard UP, 2020), Beatrice Gruendler traces the story of the beginning of the revolution in book culture that happened in the first centuries of the Abbasid period in the Islamic lands of the Middle East. She does so by looking at the lives of people specializing and fulfilling different roles in a society that underwent a drastic technological revolution to accomodate them. Focusing on a range of social classes such as scholars and poets, craftsmen and traders, up to the large aristocratic book collectors, we read of the protagonists of this momentous revolution in knowledge, science, and book culture.
Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did it happen that, in the 13th century, Europe's largest library owned fewer than 2,000 volumes while Baghdad alone boasted of several libraries holding from 200,000 to 1,000,000 books each? In <a href="https://bookshop.org/a/12343/9780674987814"><em>The Rise of the Arabic Book</em></a><em> </em>(Harvard UP, 2020), Beatrice Gruendler traces the story of the beginning of the revolution in book culture that happened in the first centuries of the Abbasid period in the Islamic lands of the Middle East. She does so by looking at the lives of people specializing and fulfilling different roles in a society that underwent a drastic technological revolution to accomodate them. Focusing on a range of social classes such as scholars and poets, craftsmen and traders, up to the large aristocratic book collectors, we read of the protagonists of this momentous revolution in knowledge, science, and book culture.</p><p><em>Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5319</itunes:duration>
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      <title>Ross Kane, "Syncretism and Christian Tradition" (Oxford UP, 2020)</title>
      <description>Syncretism, even though, is an unavoidable phenomenon of religion, has a range of connotations. In Christian theology, the use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates broader interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies, anthropology, and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Kane's Syncretism and Christian Tradition (Oxford UP, 2020) examines how the concept of race figures into dominant religious traditions associated with imperialism and reveals how syncretism can act as a vital means of the Holy Spirit's continuing revelation of Jesus.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ross Kane</itunes:subtitle>
      <itunes:summary>Syncretism, even though, is an unavoidable phenomenon of religion, has a range of connotations. In Christian theology, the use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates broader interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies, anthropology, and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Kane's Syncretism and Christian Tradition (Oxford UP, 2020) examines how the concept of race figures into dominant religious traditions associated with imperialism and reveals how syncretism can act as a vital means of the Holy Spirit's continuing revelation of Jesus.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Syncretism, even though, is an unavoidable phenomenon of religion, has a range of connotations. In Christian theology, the use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates broader interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies, anthropology, and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Kane's <a href="https://bookshop.org/a/12343/9780197532195"><em>Syncretism and Christian Tradition</em></a> (Oxford UP, 2020) examines how the concept of race figures into dominant religious traditions associated with imperialism and reveals how syncretism can act as a vital means of the Holy Spirit's continuing revelation of Jesus.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2916</itunes:duration>
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      <title>James Garrison, "Reconsidering the Life of Power: Ritual, Body, and Art in Critical Theory and Chinese Philosophy" (SUNY Press, 2021)</title>
      <description>Reconsidering the Life of Power: Ritual, Body, and Art in Critical Theory and Chinese Philosophy by James Garrison (SUNY Press 2021), argues that the tradition of Confucian philosophy can provide resources for theorists like Judith Butler and Michel Foucault in understanding what it is to be a subject in the social world. Garrison’s interlocutors are intercultural, from Confucius to Kant, Arendt to Butler, Hegel to Nietzsche. His book argues that Confucianism offers a relational, discursive, bodily, and ritualistic conception of the self. Through philosophers like Mencius, Xún Zǐ, and Lǐ Zéhòu, Confucianism’s emphasis on embodied aesthetic experiences presents new ways of thinking about how human beings can resist passivity in the face of society and instead learn how to consciously and bodily gain purposeful self-awareness.
 Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>259</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Garrison</itunes:subtitle>
      <itunes:summary>Reconsidering the Life of Power: Ritual, Body, and Art in Critical Theory and Chinese Philosophy by James Garrison (SUNY Press 2021), argues that the tradition of Confucian philosophy can provide resources for theorists like Judith Butler and Michel Foucault in understanding what it is to be a subject in the social world. Garrison’s interlocutors are intercultural, from Confucius to Kant, Arendt to Butler, Hegel to Nietzsche. His book argues that Confucianism offers a relational, discursive, bodily, and ritualistic conception of the self. Through philosophers like Mencius, Xún Zǐ, and Lǐ Zéhòu, Confucianism’s emphasis on embodied aesthetic experiences presents new ways of thinking about how human beings can resist passivity in the face of society and instead learn how to consciously and bodily gain purposeful self-awareness.
 Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781438482118"><em>Reconsidering the Life of Power: Ritual, Body, and Art in Critical Theory and Chinese Philosophy</em></a> by James Garrison (SUNY Press 2021), argues that the tradition of Confucian philosophy can provide resources for theorists like Judith Butler and Michel Foucault in understanding what it is to be a subject in the social world. Garrison’s interlocutors are intercultural, from Confucius to Kant, Arendt to Butler, Hegel to Nietzsche. His book argues that Confucianism offers a relational, discursive, bodily, and ritualistic conception of the self. Through philosophers like Mencius, Xún Zǐ, and Lǐ Zéhòu, Confucianism’s emphasis on embodied aesthetic experiences presents new ways of thinking about how human beings can resist passivity in the face of society and instead learn how to consciously and bodily gain purposeful self-awareness.</p><p><em> Malcolm Keating is Assistant Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras (and stuff)</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3980</itunes:duration>
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      <title>Claire Weeda, "Ethnicity in Medieval Europe 950-1250: Medicine, Power and Religion" (Boydell and Brewer, 2021)</title>
      <description>Students in twelfth-century Paris held slanging matches, branding the English drunkards, the Germans madmen and the French as arrogant. On Crusade, army recruits from different ethnic backgrounds taunted each other’s military skills. Men producing ethnography in monasteries and at court drafted derogatory descriptions of peoples dwelling in territories under colonization, questioning their work ethic, social organization, religious devotion and humanness. Monks listed and ruminated on the alleged traits of Jews, Saracens, Greeks, Saxons and Britons and their acceptance or rejection of Christianity.
Ethnicity in Medieval Europe 950-1250, Medicine, Power and Religion (Boydell and Brewer, 2021), provides a radical new approach to representations of nationhood in medieval western Europe, the author argues that ethnic stereotypes were constructed and wielded rhetorically to justify property claims, flaunt military strength, and assert moral and cultural ascendance over others. The gendered images of ethnicity in circulation reflect a negotiation over self-representations of discipline, rationality and strength, juxtaposed with the alleged chaos and weakness of racialized others. Interpreting nationhood through a religious lens, monks and schoolmen explained it as scientifically informed by environmental medicine, and ancient theory that held that location and climate influenced the physical and mental traits of peoples. Drawing on lists of ethnic character traits, school textbooks, medical treatises, proverbs, poetry and chronicles, this book shows that ethnic stereotypes served as rhetorical tools of power, crafting relationships within communities and towards others.
Claire Weeda is a cultural historian at the Institute for History at Leiden University, Netherlands. Her main fields of interest include ethnic stereotyping, the history of the body, Greco-Arabic medicine, and organic politics in Europe, 1100-1500.
Evan Zarkadas is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claire Weeda</itunes:subtitle>
      <itunes:summary>Students in twelfth-century Paris held slanging matches, branding the English drunkards, the Germans madmen and the French as arrogant. On Crusade, army recruits from different ethnic backgrounds taunted each other’s military skills. Men producing ethnography in monasteries and at court drafted derogatory descriptions of peoples dwelling in territories under colonization, questioning their work ethic, social organization, religious devotion and humanness. Monks listed and ruminated on the alleged traits of Jews, Saracens, Greeks, Saxons and Britons and their acceptance or rejection of Christianity.
Ethnicity in Medieval Europe 950-1250, Medicine, Power and Religion (Boydell and Brewer, 2021), provides a radical new approach to representations of nationhood in medieval western Europe, the author argues that ethnic stereotypes were constructed and wielded rhetorically to justify property claims, flaunt military strength, and assert moral and cultural ascendance over others. The gendered images of ethnicity in circulation reflect a negotiation over self-representations of discipline, rationality and strength, juxtaposed with the alleged chaos and weakness of racialized others. Interpreting nationhood through a religious lens, monks and schoolmen explained it as scientifically informed by environmental medicine, and ancient theory that held that location and climate influenced the physical and mental traits of peoples. Drawing on lists of ethnic character traits, school textbooks, medical treatises, proverbs, poetry and chronicles, this book shows that ethnic stereotypes served as rhetorical tools of power, crafting relationships within communities and towards others.
Claire Weeda is a cultural historian at the Institute for History at Leiden University, Netherlands. Her main fields of interest include ethnic stereotyping, the history of the body, Greco-Arabic medicine, and organic politics in Europe, 1100-1500.
Evan Zarkadas is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Students in twelfth-century Paris held slanging matches, branding the English drunkards, the Germans madmen and the French as arrogant. On Crusade, army recruits from different ethnic backgrounds taunted each other’s military skills. Men producing ethnography in monasteries and at court drafted derogatory descriptions of peoples dwelling in territories under colonization, questioning their work ethic, social organization, religious devotion and humanness. Monks listed and ruminated on the alleged traits of Jews, Saracens, Greeks, Saxons and Britons and their acceptance or rejection of Christianity.</p><p><a href="https://bookshop.org/a/12343/9781914049019"><em>Ethnicity in Medieval Europe 950-1250, Medicine, Power and Religion</em></a> (Boydell and Brewer, 2021), provides a radical new approach to representations of nationhood in medieval western Europe, the author argues that ethnic stereotypes were constructed and wielded rhetorically to justify property claims, flaunt military strength, and assert moral and cultural ascendance over others. The gendered images of ethnicity in circulation reflect a negotiation over self-representations of discipline, rationality and strength, juxtaposed with the alleged chaos and weakness of racialized others. Interpreting nationhood through a religious lens, monks and schoolmen explained it as scientifically informed by environmental medicine, and ancient theory that held that location and climate influenced the physical and mental traits of peoples. Drawing on lists of ethnic character traits, school textbooks, medical treatises, proverbs, poetry and chronicles, this book shows that ethnic stereotypes served as rhetorical tools of power, crafting relationships within communities and towards others.</p><p>Claire Weeda is a cultural historian at the Institute for History at Leiden University, Netherlands. Her main fields of interest include ethnic stereotyping, the history of the body, Greco-Arabic medicine, and organic politics in Europe, 1100-1500.</p><p><a href="https://www.linkedin.com/in/evan-zarkadas/"><em>Evan Zarkadas</em></a><em> is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3524</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ruth Gamble, "The Third Karmapa Rangjung Dorje: Master of Mahamudra" (Shambala, 2020)</title>
      <description>A scholarly yet accessible biography of the Third Karmapa Rangjung Dorje, one of the great historical figures of Tibetan Buddhism. 
Known for his mastery of teachings across sectarian lines, his treatises on medicine and astrology, and his work as spiritual advisor to the last Yuan emperor of China, Rangjung Dorje (1284-1339) is considered one of the most important and influential figures in Tibetan Buddhist history. First recognized as a tulku, or reincarnated Buddhist master, at the age of five, Rangjung Dorje became the Karma Kagyu lineage holder and instituted the reincarnation-based inheritance structure within Tibetan Buddhism that led to the formation of important lineages of tulkus such as the Dalai Lamas.
In The Third Karmapa Rangjung Dorje: Master of Mahamudra (Shambala, 2020), Ruth Gamble synthesizes her extensive research on Rangjung Dorje into a sweeping biography covering his life, legacy, and important selected writings. Included in her discussions are Rangjung Dorje's synthesis of Dzogchen and Mahāmudrā in his writings, his devotion to spreading the teachings of Buddha nature, and several works never before translated into English. As the most comprehensive work available on Rangjung Dorje, this book is an indispensable resource for scholars and Buddhist practitioners alike.
Cuilan Liu is Assistant Professor of Religious Studies at the University of Pittsburgh. Her work on Buddhism, Law, China, Tibet, and documentary filmmaking can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ruth Gamble</itunes:subtitle>
      <itunes:summary>A scholarly yet accessible biography of the Third Karmapa Rangjung Dorje, one of the great historical figures of Tibetan Buddhism. 
Known for his mastery of teachings across sectarian lines, his treatises on medicine and astrology, and his work as spiritual advisor to the last Yuan emperor of China, Rangjung Dorje (1284-1339) is considered one of the most important and influential figures in Tibetan Buddhist history. First recognized as a tulku, or reincarnated Buddhist master, at the age of five, Rangjung Dorje became the Karma Kagyu lineage holder and instituted the reincarnation-based inheritance structure within Tibetan Buddhism that led to the formation of important lineages of tulkus such as the Dalai Lamas.
In The Third Karmapa Rangjung Dorje: Master of Mahamudra (Shambala, 2020), Ruth Gamble synthesizes her extensive research on Rangjung Dorje into a sweeping biography covering his life, legacy, and important selected writings. Included in her discussions are Rangjung Dorje's synthesis of Dzogchen and Mahāmudrā in his writings, his devotion to spreading the teachings of Buddha nature, and several works never before translated into English. As the most comprehensive work available on Rangjung Dorje, this book is an indispensable resource for scholars and Buddhist practitioners alike.
Cuilan Liu is Assistant Professor of Religious Studies at the University of Pittsburgh. Her work on Buddhism, Law, China, Tibet, and documentary filmmaking can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A scholarly yet accessible biography of the Third Karmapa Rangjung Dorje, one of the great historical figures of Tibetan Buddhism. </p><p>Known for his mastery of teachings across sectarian lines, his treatises on medicine and astrology, and his work as spiritual advisor to the last Yuan emperor of China, Rangjung Dorje (1284-1339) is considered one of the most important and influential figures in Tibetan Buddhist history. First recognized as a <em>tulku</em>, or reincarnated Buddhist master, at the age of five, Rangjung Dorje became the Karma Kagyu lineage holder and instituted the reincarnation-based inheritance structure within Tibetan Buddhism that led to the formation of important lineages of tulkus such as the Dalai Lamas.</p><p>In <a href="https://bookshop.org/a/12343/9781611807080"><em>The Third Karmapa Rangjung Dorje: Master of Mahamudra</em></a> (Shambala, 2020), Ruth Gamble synthesizes her extensive research on Rangjung Dorje into a sweeping biography covering his life, legacy, and important selected writings. Included in her discussions are Rangjung Dorje's synthesis of Dzogchen and Mahāmudrā in his writings, his devotion to spreading the teachings of Buddha nature, and several works never before translated into English. As the most comprehensive work available on Rangjung Dorje, this book is an indispensable resource for scholars and Buddhist practitioners alike.</p><p><a href="https://scholar.harvard.edu/cuilanliu"><em>Cuilan Liu</em></a><em> is Assistant Professor of Religious Studies at the University of Pittsburgh. Her work on Buddhism, Law, China, Tibet, and documentary filmmaking can be found </em><a href="https://scholar.harvard.edu/cuilanliu"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3540</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dennis C. Rasmussen, "Fears of a Setting Sun: The Disillusionment of America's Founders" (Princeton UP, 2021)</title>
      <description>When Americans conjure the image of the signing of the Constitution of the United States, they often think about the various paintings that depict the Founders looking to George Washington on the dais at the convention. It is this snapshot of history that embodies Americans’ perceptions of the Founders and their conviction in the creation of the great nation. What Americans fail to understand about America’s Founding is the overwhelming anxieties that many of the Founders experienced, especially as they lived in the new republic that they had created. Not only did they find themselves anxious about the future of the new country, but many were also explicitly pessimistic about the future that they noted in so much of their later writings and letters. Dennis C. Rasmussen, in his new book Fears of a Setting Sun: The Disillusionment of American Founders, addresses this gap in research on the American Founding, and on the Founders themselves. Washington, Hamilton, Adams, Jefferson, and Madison all wondered whether the system they had worked to establish, build, and defend would live beyond their own generation.
In Fears of a Setting Sun: The Disillusionment of America's Founders (Princeton UP, 2021), Rasmussen explores the enduring arguments made by George Washington, Thomas Jefferson, Alexander Hamilton, and John Adams that convinced them of America’s inevitable demise. Modern Americans conceptualize the founding of the United States as an isolated moment in time, and rarely consider the reality of how the Founders spent the remainder of their lives putting the Constitution to work. Rasmussen places the founders’ fears in context of the ongoing chaos of the late 1700’s where other countries were facing revolution, treason, and anarchy. Fear of a Setting Sun’s purpose is not to disregard the founders’ optimism in the system they created, and in fact the book heralds James Madison’s lifelong optimism and belief that the American experiment would prevail—though he is at odds with the other major Founders in this regard. Fear of a Setting Sun explores the Founders’ disillusionment in order to provide a fuller meaning of American constitutionalism and the value that is formed in its implementation. Rasmussen provides a perspective that changes what scholars and the general public believe and know about the founding of the republic, the historical stakes at the time of the founding, and how the Founders generally grew more pessimistic over time about the potential for the new republic to achieve its great potential.
This book will be of interest to political scientists, historians, students and scholars of the founding period and the ideas and personalities that dominated the early days of the American republic.
Shaina Boldt assisted with this podcast.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>558</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dennis C. Rasmussen</itunes:subtitle>
      <itunes:summary>When Americans conjure the image of the signing of the Constitution of the United States, they often think about the various paintings that depict the Founders looking to George Washington on the dais at the convention. It is this snapshot of history that embodies Americans’ perceptions of the Founders and their conviction in the creation of the great nation. What Americans fail to understand about America’s Founding is the overwhelming anxieties that many of the Founders experienced, especially as they lived in the new republic that they had created. Not only did they find themselves anxious about the future of the new country, but many were also explicitly pessimistic about the future that they noted in so much of their later writings and letters. Dennis C. Rasmussen, in his new book Fears of a Setting Sun: The Disillusionment of American Founders, addresses this gap in research on the American Founding, and on the Founders themselves. Washington, Hamilton, Adams, Jefferson, and Madison all wondered whether the system they had worked to establish, build, and defend would live beyond their own generation.
In Fears of a Setting Sun: The Disillusionment of America's Founders (Princeton UP, 2021), Rasmussen explores the enduring arguments made by George Washington, Thomas Jefferson, Alexander Hamilton, and John Adams that convinced them of America’s inevitable demise. Modern Americans conceptualize the founding of the United States as an isolated moment in time, and rarely consider the reality of how the Founders spent the remainder of their lives putting the Constitution to work. Rasmussen places the founders’ fears in context of the ongoing chaos of the late 1700’s where other countries were facing revolution, treason, and anarchy. Fear of a Setting Sun’s purpose is not to disregard the founders’ optimism in the system they created, and in fact the book heralds James Madison’s lifelong optimism and belief that the American experiment would prevail—though he is at odds with the other major Founders in this regard. Fear of a Setting Sun explores the Founders’ disillusionment in order to provide a fuller meaning of American constitutionalism and the value that is formed in its implementation. Rasmussen provides a perspective that changes what scholars and the general public believe and know about the founding of the republic, the historical stakes at the time of the founding, and how the Founders generally grew more pessimistic over time about the potential for the new republic to achieve its great potential.
This book will be of interest to political scientists, historians, students and scholars of the founding period and the ideas and personalities that dominated the early days of the American republic.
Shaina Boldt assisted with this podcast.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Americans conjure the image of the signing of the Constitution of the United States, they often think about the various paintings that depict the Founders looking to George Washington on the dais at the convention. It is this snapshot of history that embodies Americans’ perceptions of the Founders and their conviction in the creation of the great nation. What Americans fail to understand about America’s Founding is the overwhelming anxieties that many of the Founders experienced, especially as they lived in the new republic that they had created. Not only did they find themselves anxious about the future of the new country, but many were also explicitly pessimistic about the future that they noted in so much of their later writings and letters. Dennis C. Rasmussen, in his new book <em>Fears of a Setting Sun: The Disillusionment of American Founders,</em> addresses this gap in research on the American Founding, and on the Founders themselves. Washington, Hamilton, Adams, Jefferson, and Madison all wondered whether the system they had worked to establish, build, and defend would live beyond their own generation.</p><p>In <a href="https://bookshop.org/a/12343/9780691210230"><em>Fears of a Setting Sun: The Disillusionment of America's Founders</em></a><em> </em>(Princeton UP, 2021), Rasmussen explores the enduring arguments made by George Washington, Thomas Jefferson, Alexander Hamilton, and John Adams that convinced them of America’s inevitable demise. Modern Americans conceptualize the founding of the United States as an isolated moment in time, and rarely consider the reality of how the Founders spent the remainder of their lives putting the <em>Constitution</em> to work. Rasmussen places the founders’ fears in context of the ongoing chaos of the late 1700’s where other countries were facing revolution, treason, and anarchy. <em>Fear of a Setting Sun</em>’s purpose is not to disregard the founders’ optimism in the system they created, and in fact the book heralds James Madison’s lifelong optimism and belief that the American experiment would prevail—though he is at odds with the other major Founders in this regard. <em>Fear of a Setting Sun</em> explores the Founders’ disillusionment in order to provide a fuller meaning of American constitutionalism and the value that is formed in its implementation. Rasmussen provides a perspective that changes what scholars and the general public believe and know about the founding of the republic, the historical stakes at the time of the founding, and how the Founders generally grew more pessimistic over time about the potential for the new republic to achieve its great potential.</p><p>This book will be of interest to political scientists, historians, students and scholars of the founding period and the ideas and personalities that dominated the early days of the American republic.</p><p>Shaina Boldt assisted with this podcast.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3154</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Martin Jay, "Genesis and Validity: The Theory and Practice of Intellectual History" (U Pennsylvania Press, 2021)</title>
      <description>There is no more contentious and perennial issue in the history of modern Western thought than the vexed relationship between the genesis of an idea and its claim to validity beyond it. Can ideas or values transcend their temporal origins and overcome the sin of their original context, and in so doing earn abiding respect for their intrinsic merit? Or do they inevitably reflect them in ways that undermine their universal aspirations? Are discrete contexts so incommensurable and unique that the smooth passage of ideas from one to the other is impossible? Are we always trapped by the limits of our own cultural standpoints and partial perspectives, or can we somehow escape their constraints and enter into a fruitful dialogue with others?
These persistent questions are at the heart of the discipline known as intellectual history, which deals not only with ideas, but also with the men and women who generate, disseminate, and criticize them. The essays collected in Genesis and Validity: The Theory and Practice of Intellectual History (University of Pennsylvania Press, 2021), by Martin Jay, one of the most recognized figures in the field, address them through engagement with leading intellectual historians—Hans Blumenberg, Quentin Skinner, Hayden White, Isaiah Berlin, Frank Ankersmit—as well other giants of modern thought—Max Weber, Emile Durkheim, Georg Simmel, Walter Benjamin, Theodor Adorno, and Georg Lukács. They touch on a wide variety of related topics, ranging from the heroism of modern life to the ability of photographs to lie. In addition, they explore the fraught connections between philosophy and theory, the truth of history and the truthfulness of historians, and the weaponization of free speech for other purposes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1099</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martin Jay</itunes:subtitle>
      <itunes:summary>There is no more contentious and perennial issue in the history of modern Western thought than the vexed relationship between the genesis of an idea and its claim to validity beyond it. Can ideas or values transcend their temporal origins and overcome the sin of their original context, and in so doing earn abiding respect for their intrinsic merit? Or do they inevitably reflect them in ways that undermine their universal aspirations? Are discrete contexts so incommensurable and unique that the smooth passage of ideas from one to the other is impossible? Are we always trapped by the limits of our own cultural standpoints and partial perspectives, or can we somehow escape their constraints and enter into a fruitful dialogue with others?
These persistent questions are at the heart of the discipline known as intellectual history, which deals not only with ideas, but also with the men and women who generate, disseminate, and criticize them. The essays collected in Genesis and Validity: The Theory and Practice of Intellectual History (University of Pennsylvania Press, 2021), by Martin Jay, one of the most recognized figures in the field, address them through engagement with leading intellectual historians—Hans Blumenberg, Quentin Skinner, Hayden White, Isaiah Berlin, Frank Ankersmit—as well other giants of modern thought—Max Weber, Emile Durkheim, Georg Simmel, Walter Benjamin, Theodor Adorno, and Georg Lukács. They touch on a wide variety of related topics, ranging from the heroism of modern life to the ability of photographs to lie. In addition, they explore the fraught connections between philosophy and theory, the truth of history and the truthfulness of historians, and the weaponization of free speech for other purposes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is no more contentious and perennial issue in the history of modern Western thought than the vexed relationship between the genesis of an idea and its claim to validity beyond it. Can ideas or values transcend their temporal origins and overcome the sin of their original context, and in so doing earn abiding respect for their intrinsic merit? Or do they inevitably reflect them in ways that undermine their universal aspirations? Are discrete contexts so incommensurable and unique that the smooth passage of ideas from one to the other is impossible? Are we always trapped by the limits of our own cultural standpoints and partial perspectives, or can we somehow escape their constraints and enter into a fruitful dialogue with others?</p><p>These persistent questions are at the heart of the discipline known as intellectual history, which deals not only with ideas, but also with the men and women who generate, disseminate, and criticize them. The essays collected in <a href="https://bookshop.org/a/12343/9780812224962"><em>Genesis and Validity: The Theory and Practice of Intellectual History</em></a><em> </em>(University of Pennsylvania Press, 2021), by <a href="https://history.berkeley.edu/people/faculty/emeriti/martin-jay">Martin Jay</a>, one of the most recognized figures in the field, address them through engagement with leading intellectual historians—Hans Blumenberg, Quentin Skinner, Hayden White, Isaiah Berlin, Frank Ankersmit—as well other giants of modern thought—Max Weber, Emile Durkheim, Georg Simmel, Walter Benjamin, Theodor Adorno, and Georg Lukács. They touch on a wide variety of related topics, ranging from the heroism of modern life to the ability of photographs to lie. In addition, they explore the fraught connections between philosophy and theory, the truth of history and the truthfulness of historians, and the weaponization of free speech for other purposes.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5944</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>James G. Cantres, "Blackening Britain: Caribbean Radicalism from Windrush to Decolonization" (Rowman and Littlefield, 2020)</title>
      <description>Covering the period from the interwar years through the arrival of the steamship SS Empire Windrush from Jamaica in 1948 and culminating in the period of decolonization in the British Caribbean by the early 1970s, James Cantres’ Blackening Britain: Caribbean Radicalism from Windrush to Decolonization (Rowman &amp; Littlefield, 2020) situates the development of networks of communication, categories of identification, and Caribbean radical politics both in the metropole and abroad. Cantres explores how articulations of Caribbean identity formation corresponded to the following themes: organic collective action, political mobilization, cultural expressions of shared consciousness, and novel patterns of communication. Blackening Britain shows how colonial migrants developed tools of resistance in the imperial center predicated on their racialized consciousness that emerged from their experiences of alienation and discrimination in Britain.
Blackening Britain interrogates the ways in which prominent West Indian activists, intellectuals, political actors, and artists conceived of their relationship to Britain. Ultimately, this work shows a move away from British identity and a radical, revolutionary consciousness rooted in the West Indian background and forged in the contentious space of metropolitan Britain.
Purchase a copy of Blackening Britain: From Windrush to Decolonization through January 8, 2022, using the Promo code: 21JOYSALE for 35% off at Rowman &amp; Littlefield Publishers.
Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the Black-led grassroots movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>262</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James G. Cantres</itunes:subtitle>
      <itunes:summary>Covering the period from the interwar years through the arrival of the steamship SS Empire Windrush from Jamaica in 1948 and culminating in the period of decolonization in the British Caribbean by the early 1970s, James Cantres’ Blackening Britain: Caribbean Radicalism from Windrush to Decolonization (Rowman &amp; Littlefield, 2020) situates the development of networks of communication, categories of identification, and Caribbean radical politics both in the metropole and abroad. Cantres explores how articulations of Caribbean identity formation corresponded to the following themes: organic collective action, political mobilization, cultural expressions of shared consciousness, and novel patterns of communication. Blackening Britain shows how colonial migrants developed tools of resistance in the imperial center predicated on their racialized consciousness that emerged from their experiences of alienation and discrimination in Britain.
Blackening Britain interrogates the ways in which prominent West Indian activists, intellectuals, political actors, and artists conceived of their relationship to Britain. Ultimately, this work shows a move away from British identity and a radical, revolutionary consciousness rooted in the West Indian background and forged in the contentious space of metropolitan Britain.
Purchase a copy of Blackening Britain: From Windrush to Decolonization through January 8, 2022, using the Promo code: 21JOYSALE for 35% off at Rowman &amp; Littlefield Publishers.
Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the Black-led grassroots movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Covering the period from the interwar years through the arrival of the steamship SS Empire Windrush from Jamaica in 1948 and culminating in the period of decolonization in the British Caribbean by the early 1970s, James Cantres’ <a href="https://bookshop.org/a/12343/9781538143544"><em>Blackening Britain: Caribbean Radicalism from Windrush to Decolonization</em></a><em> </em>(Rowman &amp; Littlefield, 2020) situates the development of networks of communication, categories of identification, and Caribbean radical politics both in the metropole and abroad. Cantres explores how articulations of Caribbean identity formation corresponded to the following themes: organic collective action, political mobilization, cultural expressions of shared consciousness, and novel patterns of communication. <em>Blackening Britain</em> shows how colonial migrants developed tools of resistance in the imperial center predicated on their racialized consciousness that emerged from their experiences of alienation and discrimination in Britain.</p><p><em>Blackening Britain</em> interrogates the ways in which prominent West Indian activists, intellectuals, political actors, and artists conceived of their relationship to Britain. Ultimately, this work shows a move away from British identity and a radical, revolutionary consciousness rooted in the West Indian background and forged in the contentious space of metropolitan Britain.</p><p>Purchase a copy of <a href="https://rowman.com/ISBN/9781538143544/Blackening-Britain-Caribbean-Radicalism-from-Windrush-to-Decolonization"><em>Blackening Britain: From Windrush to Decolonization</em></a> through January 8, 2022, using the Promo code: 21JOYSALE for 35% off at <a href="http://page.rowman.com/pages/16609/32151?utm_source=newsletter&amp;utm_medium=email&amp;utm_content=End-of-Year%20Sale&amp;utm_campaign=%2021JOYSALEengv1">Rowman &amp; Littlefield Publishers</a>.</p><p><em>Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the Black-led grassroots movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4465</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joel Whitebook, "Freud: An Intellectual Biography" (Cambridge UP, 2017)</title>
      <description>We interview Dr. Joel Whitebook, philosopher and psychoanalyst about his book Freud: An Intellectual Biography (Cambridge UP, 2017). Dr. Whitebook works in Critical Theory in the tradition of the Frankfurt School, developing that tradition with his clinical and philosophical knowledge of recent advances in psychoanalytic theory.
The life and work of Sigmund Freud continue to fascinate general and professional readers alike. Joel Whitebook here presents the first major biography of Freud since the last century, taking into account recent developments in psychoanalytic theory and practice, gender studies, philosophy, cultural theory, and more. Offering a radically new portrait of the creator of psychoanalysis, this book explores the man in all his complexity alongside an interpretation of his theories that cuts through the stereotypes that surround him. The development of Freud's thinking is addressed not only in the context of his personal life, but also in that of society and culture at large, while the impact of his thinking on subsequent issues of psychoanalysis, philosophy, and social theory is fully examined. Whitebook demonstrates that declarations of Freud's obsolescence are premature, and, with his clear and engaging style, brings this vivid figure to life in compelling and readable fashion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joel Whitebook</itunes:subtitle>
      <itunes:summary>We interview Dr. Joel Whitebook, philosopher and psychoanalyst about his book Freud: An Intellectual Biography (Cambridge UP, 2017). Dr. Whitebook works in Critical Theory in the tradition of the Frankfurt School, developing that tradition with his clinical and philosophical knowledge of recent advances in psychoanalytic theory.
The life and work of Sigmund Freud continue to fascinate general and professional readers alike. Joel Whitebook here presents the first major biography of Freud since the last century, taking into account recent developments in psychoanalytic theory and practice, gender studies, philosophy, cultural theory, and more. Offering a radically new portrait of the creator of psychoanalysis, this book explores the man in all his complexity alongside an interpretation of his theories that cuts through the stereotypes that surround him. The development of Freud's thinking is addressed not only in the context of his personal life, but also in that of society and culture at large, while the impact of his thinking on subsequent issues of psychoanalysis, philosophy, and social theory is fully examined. Whitebook demonstrates that declarations of Freud's obsolescence are premature, and, with his clear and engaging style, brings this vivid figure to life in compelling and readable fashion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We interview Dr. Joel Whitebook, philosopher and psychoanalyst about his book<a href="https://bookshop.org/a/12343/9780521864183"> <em>Freud: An Intellectual Biography</em></a><em> </em>(Cambridge UP, 2017). Dr. Whitebook works in Critical Theory in the tradition of the Frankfurt School, developing that tradition with his clinical and philosophical knowledge of recent advances in psychoanalytic theory.</p><p>The life and work of Sigmund Freud continue to fascinate general and professional readers alike. Joel Whitebook here presents the first major biography of Freud since the last century, taking into account recent developments in psychoanalytic theory and practice, gender studies, philosophy, cultural theory, and more. Offering a radically new portrait of the creator of psychoanalysis, this book explores the man in all his complexity alongside an interpretation of his theories that cuts through the stereotypes that surround him. The development of Freud's thinking is addressed not only in the context of his personal life, but also in that of society and culture at large, while the impact of his thinking on subsequent issues of psychoanalysis, philosophy, and social theory is fully examined. Whitebook demonstrates that declarations of Freud's obsolescence are premature, and, with his clear and engaging style, brings this vivid figure to life in compelling and readable fashion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nicole Willock, "Lineages of the Literary: Tibetan Buddhist Polymaths of Socialist China" (Columbia UP, 2021)</title>
      <description>What happened to the Buddhist scholars who stayed behind in Tibet and China after the Fourteenth Dalai Lama and thousands of Tibetans fled from the People’s Liberation Army in 1959?
In Lineages of the Literary: Tibetan Buddhist Polymaths of Socialist China (Columbia University Press 2021), Nicole Willock discovers through the stories and writings of the “Three Polymaths” (Tib. mkhas pa mi gsum) of socialist China that contrary to common assumptions, Tibetan Buddhist leaders active in the People’s Republic of China were not mere political “collaborators.” Willocks reveals in the book that the three Buddhist polymaths, Tséten Zhabdrung (1910 – 1985), Mugé Samten (1914 – 1993), and Dungkar Rinpoché (1927 – 1997) alternately safeguarded, taught, adapted, celebrated, and discarded religious epistemes, practices, and institutions in a post-Cultural Revolution PRC.
The title of the “Three Polymaths” is often used to refer to Mar Shakyamuni, Yo Géjung, and Tsang Rabsel, who according to Tibetan Buddhist historiography, preserved the Buddhist monastic lineage from the tyrannical king Langdarma (d. 842) one millennium ago. Willock points out that since the early 1980s, the title of the “Three Polymaths” has been passed on to the twentieth-century Buddhist scholars Tséten Zhabdrung, Mugé Samten, and Dungkar Rinpoché, who became not only heroes to many Tibetans in China but also cultural icons symbolizing both the survival and the continuance of Tibetan culture in the post-Mao era.
In Lineages of the Literary, Willock explores the Three Polymaths’ writings from a wide range of literary genres, including more traditional ones such as autobiographical life writing (Tib. byung ba brjod pa) and Buddhist poetry, as well as modern innovations such as encyclopedia entries (Tib. tshig mdzod) and academic essays (Tib. dpyad rtsom). Willock argues that the writings of the Three Polymaths highlight the way they adapt and disregard religious epistemes for the purposes of revitalizing Tibetan culture in their own fashion.
Interestingly, the Three Polymaths’ writings do not engage explicitly with the social-political contexts of their lives. What is revealed instead, Willock argues, is how these three Tibetan Buddhist leaders acted as moral agents who strategically deployed Buddhist epistemes to impart varying visions of Tibetan culture in the post-Mao era. Taking Saba Mahmood’s idea of “moral agency,” Willock finds that “[T]he culturally specific disciplines and religious epistemes that [the Three Polymaths] accessed in their unique subject positions as male Géluk Buddhist elites allowed them, unlike many other leaders in post-Mao China, to cross state-imposed divides between secular and religious institutions that might otherwise have been impossible to bridge.”
Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation is a digital humanities project mapping transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>423</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole Willock</itunes:subtitle>
      <itunes:summary>What happened to the Buddhist scholars who stayed behind in Tibet and China after the Fourteenth Dalai Lama and thousands of Tibetans fled from the People’s Liberation Army in 1959?
In Lineages of the Literary: Tibetan Buddhist Polymaths of Socialist China (Columbia University Press 2021), Nicole Willock discovers through the stories and writings of the “Three Polymaths” (Tib. mkhas pa mi gsum) of socialist China that contrary to common assumptions, Tibetan Buddhist leaders active in the People’s Republic of China were not mere political “collaborators.” Willocks reveals in the book that the three Buddhist polymaths, Tséten Zhabdrung (1910 – 1985), Mugé Samten (1914 – 1993), and Dungkar Rinpoché (1927 – 1997) alternately safeguarded, taught, adapted, celebrated, and discarded religious epistemes, practices, and institutions in a post-Cultural Revolution PRC.
The title of the “Three Polymaths” is often used to refer to Mar Shakyamuni, Yo Géjung, and Tsang Rabsel, who according to Tibetan Buddhist historiography, preserved the Buddhist monastic lineage from the tyrannical king Langdarma (d. 842) one millennium ago. Willock points out that since the early 1980s, the title of the “Three Polymaths” has been passed on to the twentieth-century Buddhist scholars Tséten Zhabdrung, Mugé Samten, and Dungkar Rinpoché, who became not only heroes to many Tibetans in China but also cultural icons symbolizing both the survival and the continuance of Tibetan culture in the post-Mao era.
In Lineages of the Literary, Willock explores the Three Polymaths’ writings from a wide range of literary genres, including more traditional ones such as autobiographical life writing (Tib. byung ba brjod pa) and Buddhist poetry, as well as modern innovations such as encyclopedia entries (Tib. tshig mdzod) and academic essays (Tib. dpyad rtsom). Willock argues that the writings of the Three Polymaths highlight the way they adapt and disregard religious epistemes for the purposes of revitalizing Tibetan culture in their own fashion.
Interestingly, the Three Polymaths’ writings do not engage explicitly with the social-political contexts of their lives. What is revealed instead, Willock argues, is how these three Tibetan Buddhist leaders acted as moral agents who strategically deployed Buddhist epistemes to impart varying visions of Tibetan culture in the post-Mao era. Taking Saba Mahmood’s idea of “moral agency,” Willock finds that “[T]he culturally specific disciplines and religious epistemes that [the Three Polymaths] accessed in their unique subject positions as male Géluk Buddhist elites allowed them, unlike many other leaders in post-Mao China, to cross state-imposed divides between secular and religious institutions that might otherwise have been impossible to bridge.”
Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation is a digital humanities project mapping transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happened to the Buddhist scholars who stayed behind in Tibet and China after the Fourteenth Dalai Lama and thousands of Tibetans fled from the People’s Liberation Army in 1959?</p><p>In <a href="https://bookshop.org/a/12343/9780231197069"><em>Lineages of the Literary: Tibetan Buddhist Polymaths of Socialist China</em></a><em> </em>(Columbia University Press 2021), Nicole Willock discovers through the stories and writings of the “Three Polymaths” (Tib. <em>mkhas pa mi gsum</em>) of socialist China that contrary to common assumptions, Tibetan Buddhist leaders active in the People’s Republic of China were not mere political “collaborators.” Willocks reveals in the book that the three Buddhist polymaths, Tséten Zhabdrung (1910 – 1985), Mugé Samten (1914 – 1993), and Dungkar Rinpoché (1927 – 1997) alternately safeguarded, taught, adapted, celebrated, and discarded religious epistemes, practices, and institutions in a post-Cultural Revolution PRC.</p><p>The title of the “Three Polymaths” is often used to refer to Mar Shakyamuni, Yo Géjung, and Tsang Rabsel, who according to Tibetan Buddhist historiography, preserved the Buddhist monastic lineage from the tyrannical king Langdarma (d. 842) one millennium ago. Willock points out that since the early 1980s, the title of the “Three Polymaths” has been passed on to the twentieth-century Buddhist scholars Tséten Zhabdrung, Mugé Samten, and Dungkar Rinpoché, who became not only heroes to many Tibetans in China but also cultural icons symbolizing both the survival and the continuance of Tibetan culture in the post-Mao era.</p><p>In <em>Lineages of the Literary, </em>Willock explores the Three Polymaths’ writings from a wide range of literary genres, including more traditional ones such as autobiographical life writing (Tib. <em>byung ba brjod pa</em>) and Buddhist poetry, as well as modern innovations such as encyclopedia entries (Tib. <em>tshig mdzod</em>) and academic essays (Tib. <em>dpyad rtsom</em>). Willock argues that the writings of the Three Polymaths highlight the way they adapt and disregard religious epistemes for the purposes of revitalizing Tibetan culture in their own fashion.</p><p>Interestingly, the Three Polymaths’ writings do not engage explicitly with the social-political contexts of their lives. What is revealed instead, Willock argues, is how these three Tibetan Buddhist leaders acted as moral agents who strategically deployed Buddhist epistemes to impart varying visions of Tibetan culture in the post-Mao era. Taking Saba Mahmood’s idea of “moral agency,” Willock finds that “[T]he culturally specific disciplines and religious epistemes that [the Three Polymaths] accessed in their unique subject positions as male Géluk Buddhist elites allowed them, unlike many other leaders in post-Mao China, to cross state-imposed divides between secular and religious institutions that might otherwise have been impossible to bridge.”</p><p><em>Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation is a digital humanities project mapping transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4091</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John B. Kachuba, "Shapeshifters: A History" (Reaktion Books, 2019)</title>
      <description>There is something about a shapeshifter—a person who can transform into an animal—that captures our imagination; that causes us to want to howl at the moon, or flit through the night like a bat. Werewolves, vampires, demons, and other weird creatures appeal to our animal nature, our “dark side,” our desire to break free of the bonds of society and proper behavior. Real or imaginary, shapeshifters lurk deep in our psyches and remain formidable cultural icons. The myths, magic, and meaning surrounding shapeshifters are brought vividly to life in John B. Kachuba’s Shapeshifters: A History (Reaktion Books, 2019). Rituals in early cultures worldwide seemingly allowed shamans, sorcerers, witches, and wizards to transform at will into animals and back again. Today, there are millions of people who believe that shapeshifters walk among us and may even be world leaders. Featuring a fantastic and ghoulish array of examples from history, literature, film, TV, and computer games, Shapeshifters explores our secret desire to become something other than human.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John B. Kachuba</itunes:subtitle>
      <itunes:summary>There is something about a shapeshifter—a person who can transform into an animal—that captures our imagination; that causes us to want to howl at the moon, or flit through the night like a bat. Werewolves, vampires, demons, and other weird creatures appeal to our animal nature, our “dark side,” our desire to break free of the bonds of society and proper behavior. Real or imaginary, shapeshifters lurk deep in our psyches and remain formidable cultural icons. The myths, magic, and meaning surrounding shapeshifters are brought vividly to life in John B. Kachuba’s Shapeshifters: A History (Reaktion Books, 2019). Rituals in early cultures worldwide seemingly allowed shamans, sorcerers, witches, and wizards to transform at will into animals and back again. Today, there are millions of people who believe that shapeshifters walk among us and may even be world leaders. Featuring a fantastic and ghoulish array of examples from history, literature, film, TV, and computer games, Shapeshifters explores our secret desire to become something other than human.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is something about a shapeshifter—a person who can transform into an animal—that captures our imagination; that causes us to want to howl at the moon, or flit through the night like a bat. Werewolves, vampires, demons, and other weird creatures appeal to our animal nature, our “dark side,” our desire to break free of the bonds of society and proper behavior. Real or imaginary, shapeshifters lurk deep in our psyches and remain formidable cultural icons. The myths, magic, and meaning surrounding shapeshifters are brought vividly to life in John B. Kachuba’s <a href="https://bookshop.org/a/12343/9781789140798"><em>Shapeshifters: A History</em></a> (Reaktion Books, 2019). Rituals in early cultures worldwide seemingly allowed shamans, sorcerers, witches, and wizards to transform at will into animals and back again. Today, there are millions of people who believe that shapeshifters walk among us and may even be world leaders. Featuring a fantastic and ghoulish array of examples from history, literature, film, TV, and computer games, <em>Shapeshifters</em> explores our secret desire to become something other than human.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2563</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marilyn Lake, "Progressive New World: How Settler Colonialism and Transpacific Exchange Shaped American Reform" (Harvard UP, 2019)</title>
      <description>The paradox of Progressivism continues to fascinate more than one hundred years on. Democratic but elitist, emancipatory but coercive, advanced and assimilationist, Progressivism was defined by its contradictions. In Progressive New World: How Settler Colonialism and Transpacific Exchange Shaped American Reform (Harvard UP, 2019), Marilyn Lake points to the significance of turn-of-the-twentieth-century exchanges between American and Australasian reformers who shared racial sensibilities, along with a commitment to forging an ideal social order. The book demonstrates that race and reform were mutually supportive as Progressivism became the political logic of settler colonialism. Settlers defined themselves in “New World” terms—both against Old World feudalism and the indigenous peoples that they considered backward and primitive. Lake also shows how indigenous people at times employed the language and tools of progressivism for their own ends, reshaping the broader Progressive movement in the process.
John Cable will begin a teaching appointment at Abraham Baldwin Agricultural College in January 2022. He earned the Ph.D. in history at Florida State University in 2020.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marilyn Lake</itunes:subtitle>
      <itunes:summary>The paradox of Progressivism continues to fascinate more than one hundred years on. Democratic but elitist, emancipatory but coercive, advanced and assimilationist, Progressivism was defined by its contradictions. In Progressive New World: How Settler Colonialism and Transpacific Exchange Shaped American Reform (Harvard UP, 2019), Marilyn Lake points to the significance of turn-of-the-twentieth-century exchanges between American and Australasian reformers who shared racial sensibilities, along with a commitment to forging an ideal social order. The book demonstrates that race and reform were mutually supportive as Progressivism became the political logic of settler colonialism. Settlers defined themselves in “New World” terms—both against Old World feudalism and the indigenous peoples that they considered backward and primitive. Lake also shows how indigenous people at times employed the language and tools of progressivism for their own ends, reshaping the broader Progressive movement in the process.
John Cable will begin a teaching appointment at Abraham Baldwin Agricultural College in January 2022. He earned the Ph.D. in history at Florida State University in 2020.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The paradox of Progressivism continues to fascinate more than one hundred years on. Democratic but elitist, emancipatory but coercive, advanced and assimilationist, Progressivism was defined by its contradictions. In <a href="https://bookshop.org/a/12343/9780674975958"><em>Progressive New World: How Settler Colonialism and Transpacific Exchange Shaped American Reform</em></a><em> </em>(Harvard UP, 2019), Marilyn Lake points to the significance of turn-of-the-twentieth-century exchanges between American and Australasian reformers who shared racial sensibilities, along with a commitment to forging an ideal social order. The book demonstrates that race and reform were mutually supportive as Progressivism became the political logic of settler colonialism. Settlers defined themselves in “New World” terms—both against Old World feudalism and the indigenous peoples that they considered backward and primitive. Lake also shows how indigenous people at times employed the language and tools of progressivism for their own ends, reshaping the broader Progressive movement in the process.</p><p><em>John Cable will begin a teaching appointment at Abraham Baldwin Agricultural College in January 2022. He earned the Ph.D. in history at Florida State University in 2020.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3194</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Mazower, "The Greek Revolution: 1821 and the Making of Modern Europe" (Penguin, 2021)</title>
      <description>In the exhausted, repressive years that followed Napoleon's defeat in 1815, there was one cause that came to galvanize countless individuals across Europe and the United States: freedom for Greece.
Mark Mazower's wonderful The Greek Revolution: 1821 and the Making of Modern Europe (Penguin, 2021) recreates one of the most compelling, unlikely and significant events in the story of modern Europe. In the face of near impossible odds, the people of the villages, valleys and islands of Greece rose up against Sultan Mahmud II and took on the might of the imperial Ottoman armed forces, its Turkish cavalrymen, Albanian foot soldiers and the fearsome Egyptians. Despite the most terrible disasters, they held on until military intervention by Russia, France and Britain finally secured the kingdom of Greece.
Mazower brilliantly brings together the different strands of the story. He takes us into the minds of revolutionary conspirators and the terrors of besieged towns, the stories of itinerant priests, sailors and slaves, ambiguous heroes and defenceless women and children struggling to stay alive amid a conflict of extraordinary brutality. Ranging across the Eastern Mediterranean and far beyond, he explores the central place of the struggle in the making of Romanticism and a new kind of politics that had volunteers flocking from across Europe to die in support of the Greeks. A story of how statesmen came to terms with an even more powerful force than themselves - the force of nationalism - this is above all a book about how people decided to see their world differently and, at an often terrible cost to themselves and their families, changed history.
Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. He is the author of Governing the World, Hitler’s Empire and The Balkans: A Short History, winner of the Wolfson Prize for History, among other books. He lives in New York City.
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Taiwan University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Mazower</itunes:subtitle>
      <itunes:summary>In the exhausted, repressive years that followed Napoleon's defeat in 1815, there was one cause that came to galvanize countless individuals across Europe and the United States: freedom for Greece.
Mark Mazower's wonderful The Greek Revolution: 1821 and the Making of Modern Europe (Penguin, 2021) recreates one of the most compelling, unlikely and significant events in the story of modern Europe. In the face of near impossible odds, the people of the villages, valleys and islands of Greece rose up against Sultan Mahmud II and took on the might of the imperial Ottoman armed forces, its Turkish cavalrymen, Albanian foot soldiers and the fearsome Egyptians. Despite the most terrible disasters, they held on until military intervention by Russia, France and Britain finally secured the kingdom of Greece.
Mazower brilliantly brings together the different strands of the story. He takes us into the minds of revolutionary conspirators and the terrors of besieged towns, the stories of itinerant priests, sailors and slaves, ambiguous heroes and defenceless women and children struggling to stay alive amid a conflict of extraordinary brutality. Ranging across the Eastern Mediterranean and far beyond, he explores the central place of the struggle in the making of Romanticism and a new kind of politics that had volunteers flocking from across Europe to die in support of the Greeks. A story of how statesmen came to terms with an even more powerful force than themselves - the force of nationalism - this is above all a book about how people decided to see their world differently and, at an often terrible cost to themselves and their families, changed history.
Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. He is the author of Governing the World, Hitler’s Empire and The Balkans: A Short History, winner of the Wolfson Prize for History, among other books. He lives in New York City.
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Taiwan University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the exhausted, repressive years that followed Napoleon's defeat in 1815, there was one cause that came to galvanize countless individuals across Europe and the United States: freedom for Greece.</p><p>Mark Mazower's wonderful <a href="https://bookshop.org/a/12343/9781591847335"><em>The Greek Revolution: 1821 and the Making of Modern Europe</em></a> (Penguin, 2021) recreates one of the most compelling, unlikely and significant events in the story of modern Europe. In the face of near impossible odds, the people of the villages, valleys and islands of Greece rose up against Sultan Mahmud II and took on the might of the imperial Ottoman armed forces, its Turkish cavalrymen, Albanian foot soldiers and the fearsome Egyptians. Despite the most terrible disasters, they held on until military intervention by Russia, France and Britain finally secured the kingdom of Greece.</p><p>Mazower brilliantly brings together the different strands of the story. He takes us into the minds of revolutionary conspirators and the terrors of besieged towns, the stories of itinerant priests, sailors and slaves, ambiguous heroes and defenceless women and children struggling to stay alive amid a conflict of extraordinary brutality. Ranging across the Eastern Mediterranean and far beyond, he explores the central place of the struggle in the making of Romanticism and a new kind of politics that had volunteers flocking from across Europe to die in support of the Greeks. A story of how statesmen came to terms with an even more powerful force than themselves - the force of nationalism - this is above all a book about how people decided to see their world differently and, at an often terrible cost to themselves and their families, changed history.</p><p>Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. He is the author of Governing the World, Hitler’s Empire and The Balkans: A Short History, winner of the Wolfson Prize for History, among other books. He lives in New York City.</p><p><em>Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Taiwan University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3250</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Eva Del Soldato, "Early Modern Aristotle: On the Making and Unmaking of Authority" (U Pennsylvania Press, 2020)</title>
      <description>Today we speak with Eva Del Soldato about her new book on how the authority of Aristotle was reinscribed and challenged during the early modern period. In his Nicomachean Ethics, Aristotle affirms that despite his friendship with Plato, he was a better friend of the truth. With this statement, he rejected his teacher's authority, implying that the pursuit of philosophy does not entail any such obedience. Yet over the centuries Aristotle himself became the authority par excellence in the Western world, and even notorious anti-Aristotelians such as Galileo Galilei preferred to keep him as a friend rather than to contradict him openly. 
In Early Modern Aristotle: On the Making and Unmaking of Authority (University of Pennsylvania Press, 2020), Eva Del Soldato contends that because the authority of Aristotle—like that of any other ancient, including Plato—was a construct, it could be tailored and customized to serve agendas that were often in direct contrast to one another, at times even in open conflict with the very tenets of Peripatetic philosophy.
Gerry Milligan is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center. His NBN interview is available at here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva Del Soldato</itunes:subtitle>
      <itunes:summary>Today we speak with Eva Del Soldato about her new book on how the authority of Aristotle was reinscribed and challenged during the early modern period. In his Nicomachean Ethics, Aristotle affirms that despite his friendship with Plato, he was a better friend of the truth. With this statement, he rejected his teacher's authority, implying that the pursuit of philosophy does not entail any such obedience. Yet over the centuries Aristotle himself became the authority par excellence in the Western world, and even notorious anti-Aristotelians such as Galileo Galilei preferred to keep him as a friend rather than to contradict him openly. 
In Early Modern Aristotle: On the Making and Unmaking of Authority (University of Pennsylvania Press, 2020), Eva Del Soldato contends that because the authority of Aristotle—like that of any other ancient, including Plato—was a construct, it could be tailored and customized to serve agendas that were often in direct contrast to one another, at times even in open conflict with the very tenets of Peripatetic philosophy.
Gerry Milligan is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center. His NBN interview is available at here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we speak with Eva Del Soldato about her new book on how the authority of Aristotle was reinscribed and challenged during the early modern period. In his <em>Nicomachean Ethics</em>, Aristotle affirms that despite his friendship with Plato, he was a better friend of the truth. With this statement, he rejected his teacher's authority, implying that the pursuit of philosophy does not entail any such obedience. Yet over the centuries Aristotle himself became the authority par excellence in the Western world, and even notorious anti-Aristotelians such as Galileo Galilei preferred to keep him as a friend rather than to contradict him openly. </p><p>In <a href="https://bookshop.org/a/12343/9780812251968"><em>Early Modern Aristotle: On the Making and Unmaking of Authority</em></a><em> </em>(University of Pennsylvania Press, 2020), Eva Del Soldato contends that because the authority of Aristotle—like that of any other ancient, including Plato—was a construct, it could be tailored and customized to serve agendas that were often in direct contrast to one another, at times even in open conflict with the very tenets of Peripatetic philosophy.</p><p><em>Gerry Milligan is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center. His NBN interview is available at </em><a href="https://newbooksnetwork.com/gerry-milligan-moral-combat-women-gender-and-war-in-italian-renaissance-literature-u-toronto-press-2018"><em>here</em></a><em>. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3849</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Karla Huebner, "Magnetic Woman: Toyen and the Surrealist Erotic" (U Pittsburgh Press, 2020)</title>
      <description>Karla Huebner’s Magnetic Woman: Toyen and the Surrealist Erotic (University of Pittsburgh Press, 2020) follows the life and career Czech artist Toyen (Marie Čermínová, 1902-1980). Toyen’s career spans the twentieth century, from the cultural flux of interwar Prague to postwar France. Huebner traces the growth, divergence, and fluidity of Czech as well as international avant-gardes. Eroticism, Huebner argues, centered Toyen’s life, settings, and art. Toyen’s ambiguous gender equally found its own place in the predominantly male Czech Devětsil group, lesbian milieus of interwar Paris, and André Breton’s postwar Surrealist network. So too did Toyen’s work in erotic drawings, book commissions, collage, and oil paintings, all generously represented in this monograph. Magnetic Woman hence unites art history with cultural and intellectual history. Huebner analyzes Toyen’s artistic collaborations and friendships with figures as diverse as Jindřich Štyrský, Karel Teige, and Philippe Soupault. She traces Toyen’s wide reading of European classics, contemporary writing, and psychological and sexual literature of the day. Huebner anchors Toyen’s artwork in these contexts throughout the monograph while showcasing its inherent originality and formal innovations.
Magnetic Woman: Toyen and the Surrealist Erotic furnishes readers with both a fascinating biography of the artist and a map of the entangled histories of the Czech and French avant-gardes. Huebner’s work will interest scholars of interwar European history, of European sexuality and gender, art history, and international history alike, and the heavily illustrated monograph will intrigue scholars, general readers, and artists in equal measure.
John Raimo is a PhD. Candidate in History at NYU finishing up my dissertation (on postwar publishing houses) this summer in European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karla Huebner</itunes:subtitle>
      <itunes:summary>Karla Huebner’s Magnetic Woman: Toyen and the Surrealist Erotic (University of Pittsburgh Press, 2020) follows the life and career Czech artist Toyen (Marie Čermínová, 1902-1980). Toyen’s career spans the twentieth century, from the cultural flux of interwar Prague to postwar France. Huebner traces the growth, divergence, and fluidity of Czech as well as international avant-gardes. Eroticism, Huebner argues, centered Toyen’s life, settings, and art. Toyen’s ambiguous gender equally found its own place in the predominantly male Czech Devětsil group, lesbian milieus of interwar Paris, and André Breton’s postwar Surrealist network. So too did Toyen’s work in erotic drawings, book commissions, collage, and oil paintings, all generously represented in this monograph. Magnetic Woman hence unites art history with cultural and intellectual history. Huebner analyzes Toyen’s artistic collaborations and friendships with figures as diverse as Jindřich Štyrský, Karel Teige, and Philippe Soupault. She traces Toyen’s wide reading of European classics, contemporary writing, and psychological and sexual literature of the day. Huebner anchors Toyen’s artwork in these contexts throughout the monograph while showcasing its inherent originality and formal innovations.
Magnetic Woman: Toyen and the Surrealist Erotic furnishes readers with both a fascinating biography of the artist and a map of the entangled histories of the Czech and French avant-gardes. Huebner’s work will interest scholars of interwar European history, of European sexuality and gender, art history, and international history alike, and the heavily illustrated monograph will intrigue scholars, general readers, and artists in equal measure.
John Raimo is a PhD. Candidate in History at NYU finishing up my dissertation (on postwar publishing houses) this summer in European history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Karla Huebner’s <a href="https://bookshop.org/a/12343/9780822946472"><em>Magnetic Woman: Toyen and the Surrealist Erotic</em></a><em> </em>(University of Pittsburgh Press, 2020) follows the life and career Czech artist Toyen (Marie Čermínová, 1902-1980). Toyen’s career spans the twentieth century, from the cultural flux of interwar Prague to postwar France. Huebner traces the growth, divergence, and fluidity of Czech as well as international avant-gardes. Eroticism, Huebner argues, centered Toyen’s life, settings, and art. Toyen’s ambiguous gender equally found its own place in the predominantly male Czech Devětsil group, lesbian milieus of interwar Paris, and André Breton’s postwar Surrealist network. So too did Toyen’s work in erotic drawings, book commissions, collage, and oil paintings, all generously represented in this monograph. <em>Magnetic Woman</em> hence unites art history with cultural and intellectual history. Huebner analyzes Toyen’s artistic collaborations and friendships with figures as diverse as Jindřich Štyrský, Karel Teige, and Philippe Soupault. She traces Toyen’s wide reading of European classics, contemporary writing, and psychological and sexual literature of the day. Huebner anchors Toyen’s artwork in these contexts throughout the monograph while showcasing its inherent originality and formal innovations.</p><p><em>Magnetic Woman: Toyen and the Surrealist Erotic</em> furnishes readers with both a fascinating biography of the artist and a map of the entangled histories of the Czech and French avant-gardes. Huebner’s work will interest scholars of interwar European history, of European sexuality and gender, art history, and international history alike, and the heavily illustrated monograph will intrigue scholars, general readers, and artists in equal measure.</p><p><a href="https://johnraimo.com/"><em>John Raimo</em></a><em> is a PhD. Candidate in History at NYU finishing up my dissertation (on postwar publishing houses) this summer in European history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4159</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Naomi Oreskes, "Why Trust Science?" (Princeton UP, 2021)</title>
      <description>Do doctors really know what they are talking about when they tell us vaccines are safe? Should we take climate experts at their word when they warn us about the perils of global warming? Why should we trust science when our own politicians don’t? In this landmark book, Naomi Oreskes offers a bold and compelling defense of science, revealing why the social character of scientific knowledge is its greatest strength—and the greatest reason we can trust it.
Tracing the history and philosophy of science from the late nineteenth century to today, Oreskes explains that, contrary to popular belief, there is no single scientific method. Rather, the trustworthiness of scientific claims derives from the social process by which they are rigorously vetted. This process is not perfect—nothing ever is when humans are involved—but she draws vital lessons from cases where scientists got it wrong. Oreskes shows how consensus is a crucial indicator of when a scientific matter has been settled, and when the knowledge produced is likely to be trustworthy.
Based on the Tanner Lectures on Human Values at Princeton University, Why Trust Science? (Princeton UP, 2021) features critical responses by climate experts Ottmar Edenhofer and Martin Kowarsch, political scientist Jon Krosnick, philosopher of science Marc Lange, and science historian Susan Lindee, as well as a foreword by political theorist Stephen Macedo.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naomi Oreskes</itunes:subtitle>
      <itunes:summary>Do doctors really know what they are talking about when they tell us vaccines are safe? Should we take climate experts at their word when they warn us about the perils of global warming? Why should we trust science when our own politicians don’t? In this landmark book, Naomi Oreskes offers a bold and compelling defense of science, revealing why the social character of scientific knowledge is its greatest strength—and the greatest reason we can trust it.
Tracing the history and philosophy of science from the late nineteenth century to today, Oreskes explains that, contrary to popular belief, there is no single scientific method. Rather, the trustworthiness of scientific claims derives from the social process by which they are rigorously vetted. This process is not perfect—nothing ever is when humans are involved—but she draws vital lessons from cases where scientists got it wrong. Oreskes shows how consensus is a crucial indicator of when a scientific matter has been settled, and when the knowledge produced is likely to be trustworthy.
Based on the Tanner Lectures on Human Values at Princeton University, Why Trust Science? (Princeton UP, 2021) features critical responses by climate experts Ottmar Edenhofer and Martin Kowarsch, political scientist Jon Krosnick, philosopher of science Marc Lange, and science historian Susan Lindee, as well as a foreword by political theorist Stephen Macedo.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do doctors really know what they are talking about when they tell us vaccines are safe? Should we take climate experts at their word when they warn us about the perils of global warming? Why should we trust science when our own politicians don’t? In this landmark book, Naomi Oreskes offers a bold and compelling defense of science, revealing why the social character of scientific knowledge is its greatest strength—and the greatest reason we can trust it.</p><p>Tracing the history and philosophy of science from the late nineteenth century to today, Oreskes explains that, contrary to popular belief, there is no single scientific method. Rather, the trustworthiness of scientific claims derives from the social process by which they are rigorously vetted. This process is not perfect—nothing ever is when humans are involved—but she draws vital lessons from cases where scientists got it wrong. Oreskes shows how consensus is a crucial indicator of when a scientific matter has been settled, and when the knowledge produced is likely to be trustworthy.</p><p>Based on the Tanner Lectures on Human Values at Princeton University, <a href="https://press.princeton.edu/books/hardcover/9780691179001/why-trust-science"><em>Why Trust Science?</em></a> (Princeton UP, 2021) features critical responses by climate experts Ottmar Edenhofer and Martin Kowarsch, political scientist Jon Krosnick, philosopher of science Marc Lange, and science historian Susan Lindee, as well as a foreword by political theorist Stephen Macedo.</p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1986</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[628b263c-447d-11ec-9761-039d7ab60dea]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8783193298.mp3?updated=1636806686" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew Stewart, “The Epicurean Republic” (Open Agenda, 2021)</title>
      <description>The Epicurean Republic is based on an in-depth filmed conversation between Howard Burton and award-winning author and independent scholar Matthew Stewart. In his later years, Thomas Jefferson referred to “the revolutionary part of the [American] Revolution”, which for him meant the founding ideals that would serve as a model for the world on how to build a modern state, as opposed to an incidental squabble between one country and its former colonists. This wide-ranging conversation explores how many of these ideals that Jefferson referred to are part of an intellectual thread that passes through key Enlightenment thinkers such as Spinoza and can be traced all the way back to Epicurus.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Stewart</itunes:subtitle>
      <itunes:summary>The Epicurean Republic is based on an in-depth filmed conversation between Howard Burton and award-winning author and independent scholar Matthew Stewart. In his later years, Thomas Jefferson referred to “the revolutionary part of the [American] Revolution”, which for him meant the founding ideals that would serve as a model for the world on how to build a modern state, as opposed to an incidental squabble between one country and its former colonists. This wide-ranging conversation explores how many of these ideals that Jefferson referred to are part of an intellectual thread that passes through key Enlightenment thinkers such as Spinoza and can be traced all the way back to Epicurus.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/matthew-stewart/">The Epicurean Republic</a> is based on an in-depth filmed conversation between Howard Burton and award-winning author and independent scholar Matthew Stewart. In his later years, Thomas Jefferson referred to “the revolutionary part of the [American] Revolution”, which for him meant the founding ideals that would serve as a model for the world on how to build a modern state, as opposed to an incidental squabble between one country and its former colonists. This wide-ranging conversation explores how many of these ideals that Jefferson referred to are part of an intellectual thread that passes through key Enlightenment thinkers such as Spinoza and can be traced all the way back to Epicurus.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0d264000-ddb2-11eb-bcaa-2306cb29c7c3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7700440635.mp3?updated=1625327540" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Scott Soames, “Appreciating Analytic Philosophy” (Open Agenda, 2021)</title>
      <description>Appreciating Analytic Philosophy is based on an in-depth filmed conversation between Howard Burton and Scott Soames, Distinguished Professor of Philosophy at University of Southern California. Scott Soames is specialized in the philosophy of language and the history of analytic philosophy. This detailed conversation provides a thoughtful introduction to analytic philosophy, including some examples of contemporary relevance to a wide range of other fields.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott Soames</itunes:subtitle>
      <itunes:summary>Appreciating Analytic Philosophy is based on an in-depth filmed conversation between Howard Burton and Scott Soames, Distinguished Professor of Philosophy at University of Southern California. Scott Soames is specialized in the philosophy of language and the history of analytic philosophy. This detailed conversation provides a thoughtful introduction to analytic philosophy, including some examples of contemporary relevance to a wide range of other fields.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/scott-soames/">Appreciating Analytic Philosophy</a> is based on an in-depth filmed conversation between Howard Burton and Scott Soames, Distinguished Professor of Philosophy at University of Southern California. Scott Soames is specialized in the philosophy of language and the history of analytic philosophy. This detailed conversation provides a thoughtful introduction to analytic philosophy, including some examples of contemporary relevance to a wide range of other fields.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5878</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7e99e5cc-ddb0-11eb-8f89-3b2f1647ffa5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9134314794.mp3?updated=1629774234" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Theresa Keeley, "Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America" (Cornell UP, 2020)</title>
      <description>In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.
The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan’s Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.
Reagan’s Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theresa Keeley</itunes:subtitle>
      <itunes:summary>In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.
The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan’s Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.
Reagan’s Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501750755"><em>Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America</em></a> (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.</p><p>The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as <em>Reagan’s Gun-Toting Nuns</em> contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.</p><p><em>Reagan’s Gun-Toting Nuns </em>describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0939c0a2-3c1c-11ec-bd93-ffeee98304f2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3438388774.mp3?updated=1736092949" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vincent Evener, "Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation" (Oxford UP, 2020)</title>
      <description>Today we talk to Vincent Evener of United Theological Seminary about his new book, Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation (Oxford UP, 2020).  Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle.
This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. Enemies of the Cross draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1096</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vincent Evener</itunes:subtitle>
      <itunes:summary>Today we talk to Vincent Evener of United Theological Seminary about his new book, Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation (Oxford UP, 2020).  Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle.
This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. Enemies of the Cross draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we talk to Vincent Evener of United Theological Seminary about his new book, <a href="https://bookshop.org/a/12343/9780190073183"><em>Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation</em></a> (Oxford UP, 2020).  <em>Enemies of the Cross</em> examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle.</p><p>This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. <em>Enemies of the Cross</em> draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2749550341.mp3?updated=1636052648" length="0" type="audio/mpeg"/>
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    <item>
      <title>Michele Kennerly, "Editorial Bodies: Perfection and Rejection in Ancient Rhetoric and Poetics" (U South Carolina Press, 2018)</title>
      <description>Though typically considered oral cultures, ancient Greece and Rome also boasted textual cultures, enabled by efforts to perfect, publish, and preserve both new and old writing. In Editorial Bodies: Perfection and Rejection in Ancient Rhetoric and Poetics (University of South Carolina Press, 2018) Michele Kennerly argues that such efforts were commonly articulated through the extended metaphor of the body. They were also supported by people on whom writers relied for various kinds of assistance and necessitated by lively debates about what sort of words should be put out and remain in public. 
Spanning ancient Athenian, Alexandrian, and Roman textual cultures, Kennerly shows that orators and poets attributed public value to their seemingly inward-turning compositional labors. After establishing certain key terms of writing and editing from classical Athens through late republican Rome, Kennerly focuses on works from specific orators and poets writing in Latin in the first century B.C.E. and the first century C.E.: Cicero, Horace, Ovid, Quintilian, Tacitus, and Pliny the Younger. The result is a rich and original history of rhetoric that reveals the emergence and endurance of vocabularies, habits, and preferences that sustained ancient textual cultures. This major contribution to rhetorical studies unsettles longstanding assumptions about rhetoric and poetics of this era by means of generative readings of both well-known and understudied texts.
Lee M. Pierce (she/they) is an Assistant Professor at SUNY Geneseo specializing in rhetoric, race, and U.S. political culture. They also host the Media &amp; Communications and Language channels for New Books Network and their own podcast titled RhetoricLee Speaking.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michele Kennerly</itunes:subtitle>
      <itunes:summary>Though typically considered oral cultures, ancient Greece and Rome also boasted textual cultures, enabled by efforts to perfect, publish, and preserve both new and old writing. In Editorial Bodies: Perfection and Rejection in Ancient Rhetoric and Poetics (University of South Carolina Press, 2018) Michele Kennerly argues that such efforts were commonly articulated through the extended metaphor of the body. They were also supported by people on whom writers relied for various kinds of assistance and necessitated by lively debates about what sort of words should be put out and remain in public. 
Spanning ancient Athenian, Alexandrian, and Roman textual cultures, Kennerly shows that orators and poets attributed public value to their seemingly inward-turning compositional labors. After establishing certain key terms of writing and editing from classical Athens through late republican Rome, Kennerly focuses on works from specific orators and poets writing in Latin in the first century B.C.E. and the first century C.E.: Cicero, Horace, Ovid, Quintilian, Tacitus, and Pliny the Younger. The result is a rich and original history of rhetoric that reveals the emergence and endurance of vocabularies, habits, and preferences that sustained ancient textual cultures. This major contribution to rhetorical studies unsettles longstanding assumptions about rhetoric and poetics of this era by means of generative readings of both well-known and understudied texts.
Lee M. Pierce (she/they) is an Assistant Professor at SUNY Geneseo specializing in rhetoric, race, and U.S. political culture. They also host the Media &amp; Communications and Language channels for New Books Network and their own podcast titled RhetoricLee Speaking.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though typically considered oral cultures, ancient Greece and Rome also boasted textual cultures, enabled by efforts to perfect, publish, and preserve both new and old writing. In <a href="https://uscpress.com/Editorial-Bodies"><em>Editorial Bodies: Perfection and Rejection in Ancient Rhetoric and Poetics</em></a> (University of South Carolina Press, 2018) Michele Kennerly argues that such efforts were commonly articulated through the extended metaphor of the body. They were also supported by people on whom writers relied for various kinds of assistance and necessitated by lively debates about what sort of words should be put out and remain in public. </p><p>Spanning ancient Athenian, Alexandrian, and Roman textual cultures, Kennerly shows that orators and poets attributed public value to their seemingly inward-turning compositional labors. After establishing certain key terms of writing and editing from classical Athens through late republican Rome, Kennerly focuses on works from specific orators and poets writing in Latin in the first century B.C.E. and the first century C.E.: Cicero, Horace, Ovid, Quintilian, Tacitus, and Pliny the Younger. The result is a rich and original history of rhetoric that reveals the emergence and endurance of vocabularies, habits, and preferences that sustained ancient textual cultures. This major contribution to rhetorical studies unsettles longstanding assumptions about rhetoric and poetics of this era by means of generative readings of both well-known and understudied texts.</p><p><em>Lee M. Pierce (she/they) is an Assistant Professor at SUNY Geneseo specializing in rhetoric, race, and U.S. political culture. They also host the Media &amp; Communications and Language channels for New Books Network and their own podcast titled RhetoricLee Speaking.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3556</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Linh D. Vu, "Governing the Dead: Martyrs, Memorials, And Necrocitizenship in Modern China" (Cornell UP, 2021)</title>
      <description>In Governing the Dead: Martyrs, Memorials, And Necrocitizenship in Modern China (Cornell UP, 2021), Linh D. Vu explains how the Chinese Nationalist regime consolidated control by honoring its millions of war dead, allowing China to emerge rapidly from the wreckage of the first half of the twentieth century to become a powerful state, supported by strong nationalistic sentiment and institutional infrastructure.
The fall of the empire, internecine conflicts, foreign invasion, and war-related disasters claimed twenty to thirty million Chinese lives. Vu draws on government records, newspapers, and petition letters from mourning families to analyze how the Nationalist regime's commemoration of the dead and compensation of the bereaved actually fortified its central authority. By enshrining the victims of violence as national ancestors, the Republic of China connected citizenship to the idea of the nation, promoting loyalty to the "imagined community." The regime constructed China's first public military cemetery and hundreds of martyrs' shrines, collectively mourned millions of fallen soldiers and civilians, and disbursed millions of yuan to tens of thousands of widows and orphans. The regime thus exerted control over the living by creating the state apparatus necessary to manage the dead.
Although the Communist forces prevailed in 1949, the Nationalists had already laid the foundation for the modern nation-state through their governance of dead citizens. The Nationalist policies of glorifying and compensating the loyal dead in an age of catastrophic destruction left an important legacy: violence came to be celebrated rather than lamented.
Linh D Vu is currently Assistant Professor of History at Arizona State University. They hold a PhD in History from the University of California, Berkeley and Governing the Dead is their first book.
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Taiwan University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Linh D. Vu</itunes:subtitle>
      <itunes:summary>In Governing the Dead: Martyrs, Memorials, And Necrocitizenship in Modern China (Cornell UP, 2021), Linh D. Vu explains how the Chinese Nationalist regime consolidated control by honoring its millions of war dead, allowing China to emerge rapidly from the wreckage of the first half of the twentieth century to become a powerful state, supported by strong nationalistic sentiment and institutional infrastructure.
The fall of the empire, internecine conflicts, foreign invasion, and war-related disasters claimed twenty to thirty million Chinese lives. Vu draws on government records, newspapers, and petition letters from mourning families to analyze how the Nationalist regime's commemoration of the dead and compensation of the bereaved actually fortified its central authority. By enshrining the victims of violence as national ancestors, the Republic of China connected citizenship to the idea of the nation, promoting loyalty to the "imagined community." The regime constructed China's first public military cemetery and hundreds of martyrs' shrines, collectively mourned millions of fallen soldiers and civilians, and disbursed millions of yuan to tens of thousands of widows and orphans. The regime thus exerted control over the living by creating the state apparatus necessary to manage the dead.
Although the Communist forces prevailed in 1949, the Nationalists had already laid the foundation for the modern nation-state through their governance of dead citizens. The Nationalist policies of glorifying and compensating the loyal dead in an age of catastrophic destruction left an important legacy: violence came to be celebrated rather than lamented.
Linh D Vu is currently Assistant Professor of History at Arizona State University. They hold a PhD in History from the University of California, Berkeley and Governing the Dead is their first book.
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Taiwan University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501756504"><em>Governing the Dead: Martyrs, Memorials, And Necrocitizenship in Modern China</em></a><em> </em>(Cornell UP, 2021), Linh D. Vu explains how the Chinese Nationalist regime consolidated control by honoring its millions of war dead, allowing China to emerge rapidly from the wreckage of the first half of the twentieth century to become a powerful state, supported by strong nationalistic sentiment and institutional infrastructure.</p><p>The fall of the empire, internecine conflicts, foreign invasion, and war-related disasters claimed twenty to thirty million Chinese lives. Vu draws on government records, newspapers, and petition letters from mourning families to analyze how the Nationalist regime's commemoration of the dead and compensation of the bereaved actually fortified its central authority. By enshrining the victims of violence as national ancestors, the Republic of China connected citizenship to the idea of the nation, promoting loyalty to the "imagined community." The regime constructed China's first public military cemetery and hundreds of martyrs' shrines, collectively mourned millions of fallen soldiers and civilians, and disbursed millions of yuan to tens of thousands of widows and orphans. The regime thus exerted control over the living by creating the state apparatus necessary to manage the dead.</p><p>Although the Communist forces prevailed in 1949, the Nationalists had already laid the foundation for the modern nation-state through their governance of dead citizens. The Nationalist policies of glorifying and compensating the loyal dead in an age of catastrophic destruction left an important legacy: violence came to be celebrated rather than lamented.</p><p><a href="https://isearch.asu.edu/profile/3154816">Linh D Vu</a> is currently Assistant Professor of History at Arizona State University. They hold a PhD in History from the University of California, Berkeley and Governing the Dead is their first book.</p><p><a href="http://www.thomasekingston.com/"><em>Thomas Kingston</em></a><em> is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Taiwan University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4151</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Quentin Skinner, “Quest for Freedom” (Open Agenda, 2021)</title>
      <description>Quest for Freedom is based on an in-depth filmed conversation between Howard Burton and intellectual historian Quentin Skinner, Barber Beaumont Professor of the Humanities at Queen Mary University of London. Quentin Skinner is considered to be one of the founders of the Cambridge School of the history of political thought. This thoughtful, detailed conversation examines how Quentin Skinner came to appreciate the importance of the distinction between the modern view of freedom and the so-called neo-Roman view, together with what it implies for our current and future political understanding.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Quentin Skinner</itunes:subtitle>
      <itunes:summary>Quest for Freedom is based on an in-depth filmed conversation between Howard Burton and intellectual historian Quentin Skinner, Barber Beaumont Professor of the Humanities at Queen Mary University of London. Quentin Skinner is considered to be one of the founders of the Cambridge School of the history of political thought. This thoughtful, detailed conversation examines how Quentin Skinner came to appreciate the importance of the distinction between the modern view of freedom and the so-called neo-Roman view, together with what it implies for our current and future political understanding.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/quentin-skinner/">Quest for Freedom</a> is based on an in-depth filmed conversation between Howard Burton and intellectual historian Quentin Skinner, Barber Beaumont Professor of the Humanities at Queen Mary University of London. Quentin Skinner is considered to be one of the founders of the Cambridge School of the history of political thought. This thoughtful, detailed conversation examines how Quentin Skinner came to appreciate the importance of the distinction between the modern view of freedom and the so-called neo-Roman view, together with what it implies for our current and future political understanding.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6099</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Simon O'Meara, "The Ka'ba Orientations: Readings in Islam's Ancient House" (Edinburgh UP, 2020)</title>
      <description>The Kaʿba is the famous cuboid structure at the center of the Great Mosque in Mecca. In his book The Kaʿba Orientations: Readings in Islam's Ancient House (Edinburgh University Press, 2020), Simon O'Meara (SOAS) looks at the way Muslims from the beginnings of Islam to the 18th century engaged with the existence of such a structure, as a location, as an architectural object, as a direction, as a focus of devotion and prayer. He studies both material and visual as well as literary engagements through which Muslims pilgrims and scholars interpreted their own place in the world in relation to a location held to be the world's axis, and the consequences from a religious and psychological perspective of the often fraught and violent history of the built structure itself, its uses, and the emotional connection that millions of Muslims continue to feel towards it to this day.
Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon O'Meara</itunes:subtitle>
      <itunes:summary>The Kaʿba is the famous cuboid structure at the center of the Great Mosque in Mecca. In his book The Kaʿba Orientations: Readings in Islam's Ancient House (Edinburgh University Press, 2020), Simon O'Meara (SOAS) looks at the way Muslims from the beginnings of Islam to the 18th century engaged with the existence of such a structure, as a location, as an architectural object, as a direction, as a focus of devotion and prayer. He studies both material and visual as well as literary engagements through which Muslims pilgrims and scholars interpreted their own place in the world in relation to a location held to be the world's axis, and the consequences from a religious and psychological perspective of the often fraught and violent history of the built structure itself, its uses, and the emotional connection that millions of Muslims continue to feel towards it to this day.
Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Kaʿba is the famous cuboid structure at the center of the Great Mosque in Mecca. In his book <a href="https://bookshop.org/a/12343/9780748699308"><em>The Kaʿba Orientations: Readings in Islam's Ancient House</em> </a>(Edinburgh University Press, 2020), Simon O'Meara (SOAS) looks at the way Muslims from the beginnings of Islam to the 18th century engaged with the existence of such a structure, as a location, as an architectural object, as a direction, as a focus of devotion and prayer. He studies both material and visual as well as literary engagements through which Muslims pilgrims and scholars interpreted their own place in the world in relation to a location held to be the world's axis, and the consequences from a religious and psychological perspective of the often fraught and violent history of the built structure itself, its uses, and the emotional connection that millions of Muslims continue to feel towards it to this day.</p><p><em>Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1c654a32-3804-11ec-bc8e-b759c708f506]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2840330910.mp3?updated=1635435527" length="0" type="audio/mpeg"/>
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    <item>
      <title>Andrea Gondos, "Kabbalah in Print: The Study and Popularization of Jewish Mysticism in Early Modernity" (SUNY Press, 2020)</title>
      <description>Long before Kabbalah books lined multiple books shelves in bookstores, Jewish educators in the sixteenth and seventeenth centuries, thought of copious ways of making Kabbalah more accessible for readers who were not acquainted with this lore. The book, Kabbalah in Print: The Study and Popularization of Jewish Mysticism in Early Modernity (SUNY Press, 2020), introduces the reader to an early seventeenth-century rabbi, Yissachar Baer, who lived and worked in Prague. Each of his four works seeks to illuminate a different facet of the Zohar (Book of Splendour), the medieval classic of kabbalistic speculation. His goal was to simplify the language of the Zohar as well as to assemble its halakhic teachings so Jews could enrich their daily observance of the commandments with the corresponding mystical explanation. He also wrote a short introduction to the study of Kabbalah and organized brief excerpts of the Zohar into an anthology. His works were important mediators of the Zohar and Kabbalah to Jewish and Christian readers alike.
Andrea Gondos is an Emmy Noether post-doctoral fellow at Freie Universität (Berlin) where her current research centers on women's health and healing as discussed in early modern Jewish recipe books of magic and practical Kabbalah Her next book project will examine how the female body and its reproductive powers constituted a unique epistemological space for ba’alei shem (Jewish wonder-working healers) where knowledge concerning creation and regeneration could be accessed and controlled. Prior to joining the Emmy Noether research group, she held post-doctoral positions at Tel Aviv University and at Ben-Gurion University of the Negev. She was also a fellow at the Katz Centre of Advanced Judaic Studies at the University of Pennsylvania.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Gondos</itunes:subtitle>
      <itunes:summary>Long before Kabbalah books lined multiple books shelves in bookstores, Jewish educators in the sixteenth and seventeenth centuries, thought of copious ways of making Kabbalah more accessible for readers who were not acquainted with this lore. The book, Kabbalah in Print: The Study and Popularization of Jewish Mysticism in Early Modernity (SUNY Press, 2020), introduces the reader to an early seventeenth-century rabbi, Yissachar Baer, who lived and worked in Prague. Each of his four works seeks to illuminate a different facet of the Zohar (Book of Splendour), the medieval classic of kabbalistic speculation. His goal was to simplify the language of the Zohar as well as to assemble its halakhic teachings so Jews could enrich their daily observance of the commandments with the corresponding mystical explanation. He also wrote a short introduction to the study of Kabbalah and organized brief excerpts of the Zohar into an anthology. His works were important mediators of the Zohar and Kabbalah to Jewish and Christian readers alike.
Andrea Gondos is an Emmy Noether post-doctoral fellow at Freie Universität (Berlin) where her current research centers on women's health and healing as discussed in early modern Jewish recipe books of magic and practical Kabbalah Her next book project will examine how the female body and its reproductive powers constituted a unique epistemological space for ba’alei shem (Jewish wonder-working healers) where knowledge concerning creation and regeneration could be accessed and controlled. Prior to joining the Emmy Noether research group, she held post-doctoral positions at Tel Aviv University and at Ben-Gurion University of the Negev. She was also a fellow at the Katz Centre of Advanced Judaic Studies at the University of Pennsylvania.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Long before Kabbalah books lined multiple books shelves in bookstores, Jewish educators in the sixteenth and seventeenth centuries, thought of copious ways of making Kabbalah more accessible for readers who were not acquainted with this lore. The book, <a href="https://bookshop.org/a/12343/9781438479729"><em>Kabbalah in Print: The Study and Popularization of Jewish Mysticism in Early Modernity</em></a><em> </em>(SUNY Press, 2020), introduces the reader to an early seventeenth-century rabbi, Yissachar Baer, who lived and worked in Prague. Each of his four works seeks to illuminate a different facet of the Zohar (<em>Book of Splendour</em>), the medieval classic of kabbalistic speculation. His goal was to simplify the language of the Zohar as well as to assemble its halakhic teachings so Jews could enrich their daily observance of the commandments with the corresponding mystical explanation. He also wrote a short introduction to the study of Kabbalah and organized brief excerpts of the Zohar into an anthology. His works were important mediators of the Zohar and Kabbalah to Jewish and Christian readers alike.</p><p>Andrea Gondos is an Emmy Noether post-doctoral fellow at Freie Universität (Berlin) where her current research centers on women's health and healing as discussed in early modern Jewish recipe books of magic and practical Kabbalah Her next book project will examine how the female body and its reproductive powers constituted a unique epistemological space for ba’alei shem (Jewish wonder-working healers) where knowledge concerning creation and regeneration could be accessed and controlled. Prior to joining the Emmy Noether research group, she held post-doctoral positions at Tel Aviv University and at Ben-Gurion University of the Negev. She was also a fellow at the Katz Centre of Advanced Judaic Studies at the University of Pennsylvania.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3051</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>67 Everything and Less: Mark McGurl on Books in the Age of Amazon</title>
      <description>What do you make of Amazon: The new Sears Roebuck? A terrifying monopoly threat? Satisfaction (a paperback in your mailbox, a Kindle edition on your tablet) just a click away? John and Elizabeth speak with Stanford English prof Mark McGurl, whose previous books include the pathbreaking The Program Era.
Mark faces that question squarely in his terrific new book, Everything and Less: The Novel in the Age of Amazon: if you want to know even more about it, check out the NY Times review by RTB's own book-history maven, star of RTB 46, Leah Price. Mark ponders when service became an idiom for the relationship between writer and reader and how strong a claim he is willing to make about Amazon's impact on the modern novel (pretty strong!). Finally, he tackles the key question: is the genre of "Adult Diaper Baby Love" (a breakout hit in Kindle sales; google it at your peril!) the perfect metaphor for Amazon's effort to soothe, pacify and succor its infantilized consumer-base?
Mentioned in the episode:
Laura Miller, Reluctant Capitalists: Bookselling and the Culture of Consumption
Public libraries going trashy or classy: John wrote an article about this topic, praising a compelling database, "What Middletown Read"
Recallable Books:
Walter Tevis, Mockingbird (1980)
Ray Bradbury, Fahrenheit 451 (1853)
Anthony Trollope, The Warden (1855)
Transcript available here
RTB 67 Transcript
(or Visit the Recall this Book Transcript page)
Upcoming: Mark's discussion of the history of books and book publishing inspired next week's blog post: tune in next Thursday to find out more! It also sent us back to the archives for a golden RTB oldie starring Martin Puchner. That will appear, freshly rewrapped for the occasion, just before Thanksgiving.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark McGurl</itunes:subtitle>
      <itunes:summary>What do you make of Amazon: The new Sears Roebuck? A terrifying monopoly threat? Satisfaction (a paperback in your mailbox, a Kindle edition on your tablet) just a click away? John and Elizabeth speak with Stanford English prof Mark McGurl, whose previous books include the pathbreaking The Program Era.
Mark faces that question squarely in his terrific new book, Everything and Less: The Novel in the Age of Amazon: if you want to know even more about it, check out the NY Times review by RTB's own book-history maven, star of RTB 46, Leah Price. Mark ponders when service became an idiom for the relationship between writer and reader and how strong a claim he is willing to make about Amazon's impact on the modern novel (pretty strong!). Finally, he tackles the key question: is the genre of "Adult Diaper Baby Love" (a breakout hit in Kindle sales; google it at your peril!) the perfect metaphor for Amazon's effort to soothe, pacify and succor its infantilized consumer-base?
Mentioned in the episode:
Laura Miller, Reluctant Capitalists: Bookselling and the Culture of Consumption
Public libraries going trashy or classy: John wrote an article about this topic, praising a compelling database, "What Middletown Read"
Recallable Books:
Walter Tevis, Mockingbird (1980)
Ray Bradbury, Fahrenheit 451 (1853)
Anthony Trollope, The Warden (1855)
Transcript available here
RTB 67 Transcript
(or Visit the Recall this Book Transcript page)
Upcoming: Mark's discussion of the history of books and book publishing inspired next week's blog post: tune in next Thursday to find out more! It also sent us back to the archives for a golden RTB oldie starring Martin Puchner. That will appear, freshly rewrapped for the occasion, just before Thanksgiving.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do you make of Amazon: The new Sears Roebuck? A terrifying monopoly threat? Satisfaction (a paperback in your mailbox, a Kindle edition on your tablet) just a click away? John and Elizabeth speak with Stanford English prof <a href="https://english.stanford.edu/people/mark-mcgurl">Mark McGurl</a>, whose previous books include the pathbreaking <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674062092"><em>The Program Era</em></a>.</p><p>Mark faces that question squarely in his terrific new book, <a href="https://bookshop.org/a/12343/9781839763854"><em>Everything and Less: The Novel in the Age of Amazon</em></a>: if you want to know even more about it, check out the<a href="https://www.nytimes.com/2021/10/19/books/review/mark-mcgurl-everything-and-less-the-novel-in-the-age-of-amazon.html"> NY Times review</a> by RTB's own book-history maven, <a href="https://recallthisbook.org/2020/12/03/46-leah-price-on-childrens-books-turning-back-the-clock-on-adulting-ef-jp/">star of RTB 46</a>, Leah Price. Mark ponders when service became an idiom for the relationship between writer and reader and how strong a claim he is willing to make about Amazon's impact on the modern novel (pretty strong!). Finally, he tackles the key question: is the genre of "Adult Diaper Baby Love" (a breakout hit in Kindle sales; google it at your peril!) the perfect metaphor for Amazon's effort to soothe, pacify and succor its infantilized consumer-base?</p><p>Mentioned in the episode:</p><p><a href="https://www.brandeis.edu/facultyguide/person.html?emplid=e9b2f33a973c1bf5d9a713da50bfc429eb963ac2">Laura Miller</a>, <a href="https://press.uchicago.edu/ucp/books/book/chicago/R/bo3750504.html"><em>Reluctant Capitalists</em></a><em>: Bookselling and the Culture of Consumption</em></p><p>Public libraries going trashy or classy: John wrote <a href="https://slate.com/culture/2011/11/the-wondrous-database-that-reveals-what-books-americans-checked-out-of-the-library-a-century-ago.html">an article about </a>this topic, praising a compelling database, "<a href="https://lib.bsu.edu/wmr/">What Middletown Read</a>"</p><p>Recallable Books:</p><p>Walter Tevis, <a href="https://en.wikipedia.org/wiki/Mockingbird_(Tevis_novel)">Mockingbird</a> (1980)</p><p>Ray Bradbury, <a href="https://en.wikipedia.org/wiki/Fahrenheit_451">Fahrenheit 451 </a>(1853)</p><p>Anthony Trollope, <a href="https://en.wikipedia.org/wiki/The_Warden"><em>The Warden</em></a> (1855)</p><p>Transcript available here</p><p><a href="https://recallthisbookorg.files.wordpress.com/2021/11/rtb-67-mcgurl-amazon-transcript.pdf">RTB 67 Transcript</a></p><p>(or Visit the Recall this Book <a href="https://recallthisbook.org/transcripts-of-the-episodes/">Transcript page</a>)</p><p>Upcoming: Mark's discussion of the history of books and book publishing inspired next week's blog post: tune in next Thursday to find out more! It also sent us back to the archives for a golden RTB oldie starring Martin Puchner. That will appear, freshly rewrapped for the occasion, just before Thanksgiving.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2537</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Hasana Sharp, “Flourishing Through Spinoza” (Open Agenda, 2021)</title>
      <description>Flourishing Through Spinoza is based on an in-depth filmed conversation between Howard Burton and Hasana Sharp, Associate Professor of Philosophy at McGill University. This conversation provides detailed insights into Hasana Sharp’s book Spinoza and the Politics of Renaturalization, in which she offers a sophisticated new interpretation of Spinoza’s iconoclastic philosophy. Further topics include the implications of Spinoza’s naturalism to today’s world, from issues of social inequality, feminism, treatment of the elderly and the environment to animal rights, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hasana Sharp</itunes:subtitle>
      <itunes:summary>Flourishing Through Spinoza is based on an in-depth filmed conversation between Howard Burton and Hasana Sharp, Associate Professor of Philosophy at McGill University. This conversation provides detailed insights into Hasana Sharp’s book Spinoza and the Politics of Renaturalization, in which she offers a sophisticated new interpretation of Spinoza’s iconoclastic philosophy. Further topics include the implications of Spinoza’s naturalism to today’s world, from issues of social inequality, feminism, treatment of the elderly and the environment to animal rights, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/hasana-sharp/">Flourishing Through Spinoza</a> is based on an in-depth filmed conversation between Howard Burton and Hasana Sharp, Associate Professor of Philosophy at McGill University. This conversation provides detailed insights into Hasana Sharp’s book Spinoza and the Politics of Renaturalization, in which she offers a sophisticated new interpretation of Spinoza’s iconoclastic philosophy. Further topics include the implications of Spinoza’s naturalism to today’s world, from issues of social inequality, feminism, treatment of the elderly and the environment to animal rights, and more.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7711</itunes:duration>
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      <title>Susan Mokhberi, "The Persian Mirror: French Reflections of the Safavid Empire in Early Modern France" (Oxford UP, 2019)</title>
      <description>When I/we think about the early modern relationship between France and Persia, Montesquieu's 1721 Lettres persanes is a text that comes to mind immediately. Susan Mokhberi's The Persian Mirror: Reflections of the Safavid Empire in Early Modern France (Oxford UP, 2019) is a kind of a pre-history of Montesquieu's work that is, in different ways, more of a commentary on France and the French than Persia or Persians during this period. The Persian Mirror's several chapters examine a range of cultural and political texts, including letters, literature, travel writing, and material artifacts from the period, excavating the French relationship to Persia and Persian culture as both reflective and distorting.
Distinct from other sites in the region, Persia fascinated the French who were also hopeful that a political alliance with the Safavid Empire might work to counter the powerful Ottoman Empire. French observers in the period lingered on different forms of affinity between France and Persia while also tracking and commenting on the cultural divide that was evident in diplomatic and other exchanges between the two powers. The book brings together analysis of the French cultural imagination of Persia with a careful reading of real-life encounters such as the visit to France by the Persian ambassador Mohamed Beg in 1715. In addition to the perceptions of a common ground between cultures and political regimes, Franco-Persian relations also included misunderstanding and conflict. Concerns about the resemblance between France and Persia morphed and grew as political critiques of despotism, political power, decadence, and inequality emerged and proliferated in the period. After the fall of the Safavid Empire, France's anxious attention focused with increasing intensity on the Ottoman Empire into the later eighteenth century.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan Mokhberi</itunes:subtitle>
      <itunes:summary>When I/we think about the early modern relationship between France and Persia, Montesquieu's 1721 Lettres persanes is a text that comes to mind immediately. Susan Mokhberi's The Persian Mirror: Reflections of the Safavid Empire in Early Modern France (Oxford UP, 2019) is a kind of a pre-history of Montesquieu's work that is, in different ways, more of a commentary on France and the French than Persia or Persians during this period. The Persian Mirror's several chapters examine a range of cultural and political texts, including letters, literature, travel writing, and material artifacts from the period, excavating the French relationship to Persia and Persian culture as both reflective and distorting.
Distinct from other sites in the region, Persia fascinated the French who were also hopeful that a political alliance with the Safavid Empire might work to counter the powerful Ottoman Empire. French observers in the period lingered on different forms of affinity between France and Persia while also tracking and commenting on the cultural divide that was evident in diplomatic and other exchanges between the two powers. The book brings together analysis of the French cultural imagination of Persia with a careful reading of real-life encounters such as the visit to France by the Persian ambassador Mohamed Beg in 1715. In addition to the perceptions of a common ground between cultures and political regimes, Franco-Persian relations also included misunderstanding and conflict. Concerns about the resemblance between France and Persia morphed and grew as political critiques of despotism, political power, decadence, and inequality emerged and proliferated in the period. After the fall of the Safavid Empire, France's anxious attention focused with increasing intensity on the Ottoman Empire into the later eighteenth century.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When I/we think about the early modern relationship between France and Persia, Montesquieu's 1721 <em>Lettres persanes </em>is a text that comes to mind immediately. Susan Mokhberi's <a href="https://bookshop.org/a/12343/9780190884796"><em>The Persian Mirror: Reflections of the Safavid Empire in Early Modern France</em></a><em> </em>(Oxford UP, 2019) is a kind of a pre-history of Montesquieu's work that is, in different ways, more of a commentary on France and the French than Persia or Persians during this period. <em>The Persian Mirror</em>'s several chapters examine a range of cultural and political texts, including letters, literature, travel writing, and material artifacts from the period, excavating the French relationship to Persia and Persian culture as both reflective and distorting.</p><p>Distinct from other sites in the region, Persia fascinated the French who were also hopeful that a political alliance with the Safavid Empire might work to counter the powerful Ottoman Empire. French observers in the period lingered on different forms of affinity between France and Persia while also tracking and commenting on the cultural divide that was evident in diplomatic and other exchanges between the two powers. The book brings together analysis of the French cultural imagination of Persia with a careful reading of real-life encounters such as the visit to France by the Persian ambassador Mohamed Beg in 1715. In addition to the perceptions of a common ground between cultures and political regimes, Franco-Persian relations also included misunderstanding and conflict. Concerns about the resemblance between France and Persia morphed and grew as political critiques of despotism, political power, decadence, and inequality emerged and proliferated in the period. After the fall of the Safavid Empire, France's anxious attention focused with increasing intensity on the Ottoman Empire into the later eighteenth century.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3487</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Teofilo Ruiz, “The Consolations of History” (Open Agenda, 2021)</title>
      <description>The Consolations of History is based on an in-depth filmed conversation between Howard Burton and Teofilo Ruiz, Professor Emeritus of History at UCLA. Teo Ruiz is a scholar of the social and popular cultures of late medieval and early modern Spain and the Western Mediterranean. He received the University’s Distinguished Teaching Award and was awarded the National Humanities Medal by President Barack Obama for his “inspired teaching and writing”. This wide-ranging conversation provides captivating insights into his Cuban origins, how he became a professional historian, the challenges and excitement of teaching, and what the future might hold.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with </itunes:subtitle>
      <itunes:summary>The Consolations of History is based on an in-depth filmed conversation between Howard Burton and Teofilo Ruiz, Professor Emeritus of History at UCLA. Teo Ruiz is a scholar of the social and popular cultures of late medieval and early modern Spain and the Western Mediterranean. He received the University’s Distinguished Teaching Award and was awarded the National Humanities Medal by President Barack Obama for his “inspired teaching and writing”. This wide-ranging conversation provides captivating insights into his Cuban origins, how he became a professional historian, the challenges and excitement of teaching, and what the future might hold.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/teofilo-ruiz/">The Consolations of History</a> is based on an in-depth filmed conversation between Howard Burton and Teofilo Ruiz, Professor Emeritus of History at UCLA. Teo Ruiz is a scholar of the social and popular cultures of late medieval and early modern Spain and the Western Mediterranean. He received the University’s Distinguished Teaching Award and was awarded the National Humanities Medal by President Barack Obama for his “inspired teaching and writing”. This wide-ranging conversation provides captivating insights into his Cuban origins, how he became a professional historian, the challenges and excitement of teaching, and what the future might hold.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>8806</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Caroline A. Kita, "Jewish Difference and the Arts in Vienna: Composing Compassion in Music and Biblical Theater" (Indiana UP, 2019)</title>
      <description>During the mid-19th century, the works of Arthur Schopenhauer and Richard Wagner sparked an impulse toward German cultural renewal and social change that drew on religious myth, metaphysics, and spiritualism. The only problem was that their works were deeply antisemitic and entangled with claims that Jews were incapable of creating compassionate art. By looking at the works of Jewish composers and writers who contributed to a lively and robust biblical theatre in fin de siècle Vienna, Caroline A. Kita's Jewish Difference and the Arts in Vienna: Composing Compassion in Music and Biblical Theater (Indiana UP, 2019) shows how they reimagined myths of the Old Testament to offer new aesthetic and ethical views of compassion. These Jewish artists, including Gustav Mahler, Siegfried Lipiner, Richard Beer-Hofmann, Stefan Zweig, and Arnold Schoenberg, reimagined biblical stories through the lens of the modern Jewish subject to plead for justice and compassion toward the Jewish community. By tracing responses to antisemitic discourses of compassion, Kita reflects on the explicitly and increasingly troubled political and social dynamics at the end of the Habsburg Empire.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caroline A. Kita</itunes:subtitle>
      <itunes:summary>During the mid-19th century, the works of Arthur Schopenhauer and Richard Wagner sparked an impulse toward German cultural renewal and social change that drew on religious myth, metaphysics, and spiritualism. The only problem was that their works were deeply antisemitic and entangled with claims that Jews were incapable of creating compassionate art. By looking at the works of Jewish composers and writers who contributed to a lively and robust biblical theatre in fin de siècle Vienna, Caroline A. Kita's Jewish Difference and the Arts in Vienna: Composing Compassion in Music and Biblical Theater (Indiana UP, 2019) shows how they reimagined myths of the Old Testament to offer new aesthetic and ethical views of compassion. These Jewish artists, including Gustav Mahler, Siegfried Lipiner, Richard Beer-Hofmann, Stefan Zweig, and Arnold Schoenberg, reimagined biblical stories through the lens of the modern Jewish subject to plead for justice and compassion toward the Jewish community. By tracing responses to antisemitic discourses of compassion, Kita reflects on the explicitly and increasingly troubled political and social dynamics at the end of the Habsburg Empire.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the mid-19th century, the works of Arthur Schopenhauer and Richard Wagner sparked an impulse toward German cultural renewal and social change that drew on religious myth, metaphysics, and spiritualism. The only problem was that their works were deeply antisemitic and entangled with claims that Jews were incapable of creating compassionate art. By looking at the works of Jewish composers and writers who contributed to a lively and robust biblical theatre in fin de siècle Vienna, Caroline A. Kita's <a href="https://bookshop.org/a/12343/9780253040534"><em>Jewish Difference and the Arts in Vienna: Composing Compassion in Music and Biblical Theater</em></a> (Indiana UP, 2019) shows how they reimagined myths of the Old Testament to offer new aesthetic and ethical views of compassion. These Jewish artists, including Gustav Mahler, Siegfried Lipiner, Richard Beer-Hofmann, Stefan Zweig, and Arnold Schoenberg, reimagined biblical stories through the lens of the modern Jewish subject to plead for justice and compassion toward the Jewish community. By tracing responses to antisemitic discourses of compassion, Kita reflects on the explicitly and increasingly troubled political and social dynamics at the end of the Habsburg Empire.</p><p><a href="http://linkedin.com/in/lea-h-greenberg-b23836201"><em>Lea Greenberg</em></a><em> is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3015</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ethan Kleinberg, "Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought" (Stanford UP, 2021)</title>
      <description>In this episode, I interview Ethan Kleinberg, professor of history and letters at Wesleyan University, about his new book, Emmanuel Levinas’s Talmudic Turn: Philosophy and Jewish Thought, recently published by Stanford University Press. In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons.
The book, largely written in two columnar strands of text, explores the difference between Levinas’s conception of “God on Our Side” and “God on God’s Side” to animate two parallel and, at times, conflicting Talmudic readings Levinas engages in. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." Bringing the two approaches together, Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self.
Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ethan Kleinberg</itunes:subtitle>
      <itunes:summary>In this episode, I interview Ethan Kleinberg, professor of history and letters at Wesleyan University, about his new book, Emmanuel Levinas’s Talmudic Turn: Philosophy and Jewish Thought, recently published by Stanford University Press. In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons.
The book, largely written in two columnar strands of text, explores the difference between Levinas’s conception of “God on Our Side” and “God on God’s Side” to animate two parallel and, at times, conflicting Talmudic readings Levinas engages in. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." Bringing the two approaches together, Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self.
Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I interview Ethan Kleinberg, professor of history and letters at Wesleyan University, about his new book, <a href="https://bookshop.org/a/12343/9781503629448"><em>Emmanuel Levinas’s Talmudic Turn: Philosophy and Jewish Thought</em></a>, recently published by Stanford University Press. In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons.</p><p>The book, largely written in two columnar strands of text, explores the difference between Levinas’s conception of “God on Our Side” and “God on God’s Side” to animate two parallel and, at times, conflicting Talmudic readings Levinas engages in. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." Bringing the two approaches together, Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self.</p><p>Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud.</p><p><em>Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on </em><a href="https://twitter.com/poeticdweller"><em>Twitter</em></a><em> or send him an </em><a href="mailto:britton.edelen@duke.edu"><em>email.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3811</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel Andrés López, "Lukács: Praxis and the Absolute" (Haymarket Books, 2020)</title>
      <description>The Hungarian Marxist philosopher George Lukács has long occupied a complicated place in the Marxist canon of thinkers, both his lived and theoretical practice subject to much critical commentary and debate. While History and Class Consciousness is considered to be a classic of critical sociology, it has also often been held at arms length by Marxists, many of whom find it’s use of Hegelian speculative philosophy unhelpful, while others find the overemphasis on praxis at the expense of other forms of life and inquiry reductive. In spite of these hesitations, the text has maintained a canonical status for a century now, leaving philosophers on the left with a difficult set of questions about how to read it and what to do with it.
Stepping into this difficult terrain is Daniel Andres Lopez with his massive book Lukács: Praxis and the Absolute (Haymarket Books, 2020). Lopez’s work reconstructs Lukács’ thought of the 1920’s by putting it back into it’s tumultuous context, allowing us not only to get a close look at the theory, but it’s purpose in maintaining political, historical and philosophical clarity in a world filled with war, revolution and upheaval. Much like our current moment, Lukács occupied a time where everything seemed possible, but translating the infinite possibilities into concrete realities was a formidable challenge, and would require not only the courage to step into physical danger, but also political confusion. Nothing in this moment was guaranteed, so rigorous philosophical speculation was required, and Lukács stepped in to provide communists with a rigorous theoretical framework.
However, this book goes well beyond simply reconstructing Lukács theoretical output. Rather than be satisfied with writing a straightforward commentary, this book is interested in wrestling with Lukács’ successes as well as his limitations. To that effect, Lopez works through a number of critiques of Lukács, both of others as well as his own. This allows him to explore various other questions on the margins of Lukács’ work about the relation between philosophical theory and political practice, and the role of critical thinking in emancipatory movements. The scope and rigor of the text, as well as the various questions and themes it addresses, will make this an incredible resource not just for newcomers to Lukács, or those seasoned in his thought, but for all those interested in learning how to think, and how to translate that thinking into action.
Published as part of the Historical Materialism book series.
Daniel Andres Lopez is an honorary research associate with the Thesis Eleven Forum for Social and Political Theory. His work has appeared in a number of places, including the journal Historical Materialism. He is an editor at Jacobin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 23 Oct 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Andrés López</itunes:subtitle>
      <itunes:summary>The Hungarian Marxist philosopher George Lukács has long occupied a complicated place in the Marxist canon of thinkers, both his lived and theoretical practice subject to much critical commentary and debate. While History and Class Consciousness is considered to be a classic of critical sociology, it has also often been held at arms length by Marxists, many of whom find it’s use of Hegelian speculative philosophy unhelpful, while others find the overemphasis on praxis at the expense of other forms of life and inquiry reductive. In spite of these hesitations, the text has maintained a canonical status for a century now, leaving philosophers on the left with a difficult set of questions about how to read it and what to do with it.
Stepping into this difficult terrain is Daniel Andres Lopez with his massive book Lukács: Praxis and the Absolute (Haymarket Books, 2020). Lopez’s work reconstructs Lukács’ thought of the 1920’s by putting it back into it’s tumultuous context, allowing us not only to get a close look at the theory, but it’s purpose in maintaining political, historical and philosophical clarity in a world filled with war, revolution and upheaval. Much like our current moment, Lukács occupied a time where everything seemed possible, but translating the infinite possibilities into concrete realities was a formidable challenge, and would require not only the courage to step into physical danger, but also political confusion. Nothing in this moment was guaranteed, so rigorous philosophical speculation was required, and Lukács stepped in to provide communists with a rigorous theoretical framework.
However, this book goes well beyond simply reconstructing Lukács theoretical output. Rather than be satisfied with writing a straightforward commentary, this book is interested in wrestling with Lukács’ successes as well as his limitations. To that effect, Lopez works through a number of critiques of Lukács, both of others as well as his own. This allows him to explore various other questions on the margins of Lukács’ work about the relation between philosophical theory and political practice, and the role of critical thinking in emancipatory movements. The scope and rigor of the text, as well as the various questions and themes it addresses, will make this an incredible resource not just for newcomers to Lukács, or those seasoned in his thought, but for all those interested in learning how to think, and how to translate that thinking into action.
Published as part of the Historical Materialism book series.
Daniel Andres Lopez is an honorary research associate with the Thesis Eleven Forum for Social and Political Theory. His work has appeared in a number of places, including the journal Historical Materialism. He is an editor at Jacobin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Hungarian Marxist philosopher George Lukács has long occupied a complicated place in the Marxist canon of thinkers, both his lived and theoretical practice subject to much critical commentary and debate. While <em>History and Class Consciousness</em> is considered to be a classic of critical sociology, it has also often been held at arms length by Marxists, many of whom find it’s use of Hegelian speculative philosophy unhelpful, while others find the overemphasis on praxis at the expense of other forms of life and inquiry reductive. In spite of these hesitations, the text has maintained a canonical status for a century now, leaving philosophers on the left with a difficult set of questions about how to read it and what to do with it.</p><p>Stepping into this difficult terrain is Daniel Andres Lopez with his massive book <a href="https://bookshop.org/a/12343/9781642593426"><em>Lukács: Praxis and the Absolute</em></a><em> </em>(Haymarket Books, 2020). Lopez’s work reconstructs Lukács’ thought of the 1920’s by putting it back into it’s tumultuous context, allowing us not only to get a close look at the theory, but it’s purpose in maintaining political, historical and philosophical clarity in a world filled with war, revolution and upheaval. Much like our current moment, Lukács occupied a time where everything seemed possible, but translating the infinite possibilities into concrete realities was a formidable challenge, and would require not only the courage to step into physical danger, but also political confusion. Nothing in this moment was guaranteed, so rigorous philosophical speculation was required, and Lukács stepped in to provide communists with a rigorous theoretical framework.</p><p>However, this book goes well beyond simply reconstructing Lukács theoretical output. Rather than be satisfied with writing a straightforward commentary, this book is interested in wrestling with Lukács’ successes as well as his limitations. To that effect, Lopez works through a number of critiques of Lukács, both of others as well as his own. This allows him to explore various other questions on the margins of Lukács’ work about the relation between philosophical theory and political practice, and the role of critical thinking in emancipatory movements. The scope and rigor of the text, as well as the various questions and themes it addresses, will make this an incredible resource not just for newcomers to Lukács, or those seasoned in his thought, but for all those interested in learning how to think, and how to translate that thinking into action.</p><p>Published as part of the <a href="https://www.haymarketbooks.org/series_collections/1-historical-materialism">Historical Materialism book series</a>.</p><p>Daniel Andres Lopez is an honorary research associate with the Thesis Eleven Forum for Social and Political Theory. His work has appeared in a number of places, including the journal <em>Historical Materialism</em>. He is an editor at <em>Jacobin</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6812</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Eileen Hunt Botting, "Portraits of Wollstonecraft" (Bloomsbury, 2021)</title>
      <description>Eileen Hunt Botting is a Professor political science at the University of Notre Dame. Dr. Botting is a widely published and cited scholar on the thought of Mary Wollstonecraft, the eighteenth-century author of A Vindication of the Rights of Woman. As editor of a two-volume collection, Portraits of Wollstonecraft (Bloomsbury Academic,2021), she offers primary sources of criticism, literature and representation in portraiture, from the early international reception to Wollstonecraft’s present global influence. Through well curated selections, we see Wollstonecraft in new light. From the iconic portrait painted by John Opie in 1797, to Sarah A. Underwood’s essay Heroines of Free Thought in 1876, to references by modern feminists including Simone de Beauvoir, Betty Friedan, and the artist Judy Chicago, the reader discovers the many implications of Wollstonecraft’s ideas. This two-volume collection is sure to be of interest to anyone curious about Wollstonecraft’s contribution to political philosophy, literature, and feminist thought.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eileen Hunt Botting</itunes:subtitle>
      <itunes:summary>Eileen Hunt Botting is a Professor political science at the University of Notre Dame. Dr. Botting is a widely published and cited scholar on the thought of Mary Wollstonecraft, the eighteenth-century author of A Vindication of the Rights of Woman. As editor of a two-volume collection, Portraits of Wollstonecraft (Bloomsbury Academic,2021), she offers primary sources of criticism, literature and representation in portraiture, from the early international reception to Wollstonecraft’s present global influence. Through well curated selections, we see Wollstonecraft in new light. From the iconic portrait painted by John Opie in 1797, to Sarah A. Underwood’s essay Heroines of Free Thought in 1876, to references by modern feminists including Simone de Beauvoir, Betty Friedan, and the artist Judy Chicago, the reader discovers the many implications of Wollstonecraft’s ideas. This two-volume collection is sure to be of interest to anyone curious about Wollstonecraft’s contribution to political philosophy, literature, and feminist thought.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eileen Hunt Botting is a Professor political science at the University of Notre Dame. Dr. Botting is a widely published and cited scholar on the thought of Mary Wollstonecraft, the eighteenth-century author of <em>A Vindication of the Rights of Woman</em>. As editor of a two-volume collection, <a href="https://bookshop.org/a/12343/9781350035881"><em>Portraits of Wollstonecraft</em></a><em> </em>(Bloomsbury Academic,2021), she offers primary sources of criticism, literature and representation in portraiture, from the early international reception to Wollstonecraft’s present global influence. Through well curated selections, we see Wollstonecraft in new light. From the iconic portrait painted by John Opie in 1797, to Sarah A. Underwood’s essay <em>Heroines of Free Thought</em> in 1876, to references by modern feminists including Simone de Beauvoir, Betty Friedan, and the artist Judy Chicago, the reader discovers the many implications of Wollstonecraft’s ideas. This two-volume collection is sure to be of interest to anyone curious about Wollstonecraft’s contribution to political philosophy, literature, and feminist thought.</p><p><a href="http://www.lilianbarger.com/"><em>Lilian Calles Barger</em></a><em> is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4096</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e1af3818-2dfd-11ec-bed8-77ee282554fc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6549384967.mp3?updated=1634332917" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nerina Rustomji, "The Beauty of the Houri: Heavenly Virgins and Feminine Ideals" (Oxford UP, 2021)</title>
      <description>In her scintillating new book, The Beauty of the Houri: Heavenly Virgins, Feminine Ideals (Oxford UP, 2021), Nerina Rustomji presents a fascinating and multilayered intellectual and cultural history of the category of the “Houri” and the multiple ideological projects in which it has been inserted over time and space. Nimbly moving between a vast range of discursive theaters including Western Islamophobic representations of the Houri in the post 9/11 context, early modern and modern French and English Literature, premodern Muslim intellectual traditions, and popular preachers on the internet, Rustomji shows the complexity of this category and its unavailability for a canonical definition. The Beauty of the Houri is intellectual history at its best that combines philological rigor with astute theoretical reflection. And all this Rustomji accomplishes in prose the delightfulness of which competes fiercely with its lucidity.
 SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nerina Rustomji</itunes:subtitle>
      <itunes:summary>In her scintillating new book, The Beauty of the Houri: Heavenly Virgins, Feminine Ideals (Oxford UP, 2021), Nerina Rustomji presents a fascinating and multilayered intellectual and cultural history of the category of the “Houri” and the multiple ideological projects in which it has been inserted over time and space. Nimbly moving between a vast range of discursive theaters including Western Islamophobic representations of the Houri in the post 9/11 context, early modern and modern French and English Literature, premodern Muslim intellectual traditions, and popular preachers on the internet, Rustomji shows the complexity of this category and its unavailability for a canonical definition. The Beauty of the Houri is intellectual history at its best that combines philological rigor with astute theoretical reflection. And all this Rustomji accomplishes in prose the delightfulness of which competes fiercely with its lucidity.
 SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her scintillating new book, <a href="https://bookshop.org/a/12343/9780190249342"><em>The Beauty of the Houri: Heavenly Virgins, Feminine Ideals</em></a><em> </em>(Oxford UP, 2021), Nerina Rustomji presents a fascinating and multilayered intellectual and cultural history of the category of the “Houri” and the multiple ideological projects in which it has been inserted over time and space. Nimbly moving between a vast range of discursive theaters including Western Islamophobic representations of the Houri in the post 9/11 context, early modern and modern French and English Literature, premodern Muslim intellectual traditions, and popular preachers on the internet, Rustomji shows the complexity of this category and its unavailability for a canonical definition. <em>The Beauty of the Houri </em>is intellectual history at its best that combines philological rigor with astute theoretical reflection. And all this Rustomji accomplishes in prose the delightfulness of which competes fiercely with its lucidity.</p><p><em> SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2968</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sam Wineburg, "Why Learn History (When It's Already on Your Phone)" (U Chicago Press, 2018)</title>
      <description>We are surrounded by more readily available information than ever before. And a huge percentage of it is inaccurate. Some of the bad info is well-meaning but ignorant. Some of it is deliberately deceptive. All of it is pernicious.
With the internet always at our fingertips, what’s a teacher of history to do? In Why Learn History (When It’s Already on Your Phone) (U Chicago Press, 2018), Sam Wineburg offers answers, beginning with this: We definitely can’t stick to the same old read-the-chapter-answer-the-questions-at-the-back snoozefest we’ve subjected students to for decades!
If we want to educate citizens who can sift through the mass of information around them and separate fact from fake, we must explicitly work to give them the necessary critical thinking tools. Historical thinking has nothing to do with test prep–style ability to memorize facts. Instead, it’s an orientation to the world that we can cultivate, one that encourages reasoned skepticism, discourages haste, and counters our tendency to confirm our biases. Wineburg draws on surprising discoveries from an array of research and experiments to paint a picture of a dangerously mine-filled landscape, but one that, with care, attention, and awareness, we can all learn to navigate.
It’s easy to look around at the public consequences of historical ignorance and despair. Wineburg is here to tell us it doesn’t have to be that way.
The future of the past may rest on our screens. But its fate rests in our hands.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sam Wineburg</itunes:subtitle>
      <itunes:summary>We are surrounded by more readily available information than ever before. And a huge percentage of it is inaccurate. Some of the bad info is well-meaning but ignorant. Some of it is deliberately deceptive. All of it is pernicious.
With the internet always at our fingertips, what’s a teacher of history to do? In Why Learn History (When It’s Already on Your Phone) (U Chicago Press, 2018), Sam Wineburg offers answers, beginning with this: We definitely can’t stick to the same old read-the-chapter-answer-the-questions-at-the-back snoozefest we’ve subjected students to for decades!
If we want to educate citizens who can sift through the mass of information around them and separate fact from fake, we must explicitly work to give them the necessary critical thinking tools. Historical thinking has nothing to do with test prep–style ability to memorize facts. Instead, it’s an orientation to the world that we can cultivate, one that encourages reasoned skepticism, discourages haste, and counters our tendency to confirm our biases. Wineburg draws on surprising discoveries from an array of research and experiments to paint a picture of a dangerously mine-filled landscape, but one that, with care, attention, and awareness, we can all learn to navigate.
It’s easy to look around at the public consequences of historical ignorance and despair. Wineburg is here to tell us it doesn’t have to be that way.
The future of the past may rest on our screens. But its fate rests in our hands.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are surrounded by more readily available information than ever before. And a huge percentage of it is inaccurate. Some of the bad info is well-meaning but ignorant. Some of it is deliberately deceptive. All of it is pernicious.</p><p>With the internet always at our fingertips, what’s a teacher of history to do? In <a href="https://bookshop.org/a/12343/9780226357218"><em>Why Learn History (When It’s Already on Your Phone)</em></a><em> </em>(U Chicago Press, 2018), Sam Wineburg offers answers, beginning with this: We definitely can’t stick to the same old read-the-chapter-answer-the-questions-at-the-back snoozefest we’ve subjected students to for decades!</p><p>If we want to educate citizens who can sift through the mass of information around them and separate fact from fake, we must explicitly work to give them the necessary critical thinking tools. Historical thinking has nothing to do with test prep–style ability to memorize facts. Instead, it’s an orientation to the world that we can cultivate, one that encourages reasoned skepticism, discourages haste, and counters our tendency to confirm our biases. Wineburg draws on surprising discoveries from an array of research and experiments to paint a picture of a dangerously mine-filled landscape, but one that, with care, attention, and awareness, we can all learn to navigate.</p><p>It’s easy to look around at the public consequences of historical ignorance and despair. Wineburg is here to tell us it doesn’t have to be that way.</p><p>The future of the past may rest on our screens. But its fate rests in our hands.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3701</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paulina Ochoa Espejo, "On Borders: Territories, Legitimacy, and the Rights of Place" (Oxford UP, 2020)</title>
      <description>When are borders justified? Who has a right to control them? Where should they be drawn?
Today people think of borders as an island's shores. Just as beaches delimit a castaway's realm, so borders define the edges of a territory, occupied by a unified people, to whom the land legitimately belongs. Hence a territory is legitimate only if it belongs to a people unified by a civic identity. Sadly, this Desert Island Model of territorial politics forces us to choose. If we want territories, then we can either have democratic legitimacy, or inclusion of different civic identities—but not both. The resulting politics creates mass xenophobia, migrant-bashing, hoarding of natural resources, and border walls.
To escape all this,  Paulina Ochoa Espejo's book On Borders: Territories, Legitimacy, and the Rights of Place (Oxford UP, 2020) presents an alternative model. Drawing on an intellectual tradition concerned with how land and climate shape institutions, it argues that we should not see territories as pieces of property owned by identity groups. Instead, we should see them as watersheds: as interconnected systems where institutions, people, the biota, and the land together create overlapping civic duties and relations, what the book calls place-specific duties.
This Watershed Model argues that borders are justified when they allow us to fulfill those duties; that border-control rights spring from internationally-agreed conventions—not from internal legitimacy; that borders should be governed cooperatively by the neighboring states and the states system; and that border redrawing should be done with environmental conservation in mind. The book explores how this model undoes the exclusionary politics of desert islands.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paulina Ochoa Espejo</itunes:subtitle>
      <itunes:summary>When are borders justified? Who has a right to control them? Where should they be drawn?
Today people think of borders as an island's shores. Just as beaches delimit a castaway's realm, so borders define the edges of a territory, occupied by a unified people, to whom the land legitimately belongs. Hence a territory is legitimate only if it belongs to a people unified by a civic identity. Sadly, this Desert Island Model of territorial politics forces us to choose. If we want territories, then we can either have democratic legitimacy, or inclusion of different civic identities—but not both. The resulting politics creates mass xenophobia, migrant-bashing, hoarding of natural resources, and border walls.
To escape all this,  Paulina Ochoa Espejo's book On Borders: Territories, Legitimacy, and the Rights of Place (Oxford UP, 2020) presents an alternative model. Drawing on an intellectual tradition concerned with how land and climate shape institutions, it argues that we should not see territories as pieces of property owned by identity groups. Instead, we should see them as watersheds: as interconnected systems where institutions, people, the biota, and the land together create overlapping civic duties and relations, what the book calls place-specific duties.
This Watershed Model argues that borders are justified when they allow us to fulfill those duties; that border-control rights spring from internationally-agreed conventions—not from internal legitimacy; that borders should be governed cooperatively by the neighboring states and the states system; and that border redrawing should be done with environmental conservation in mind. The book explores how this model undoes the exclusionary politics of desert islands.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When are borders justified? Who has a right to control them? Where should they be drawn?</p><p>Today people think of borders as an island's shores. Just as beaches delimit a castaway's realm, so borders define the edges of a territory, occupied by a unified people, to whom the land legitimately belongs. Hence a territory is legitimate only if it belongs to a people unified by a civic identity. Sadly, this Desert Island Model of territorial politics forces us to choose. If we want territories, then we can either have democratic legitimacy, or inclusion of different civic identities—but not both. The resulting politics creates mass xenophobia, migrant-bashing, hoarding of natural resources, and border walls.</p><p>To escape all this,  Paulina Ochoa Espejo's book <a href="https://bookshop.org/a/12343/9780190074197"><em>On Borders: Territories, Legitimacy, and the Rights of Place</em></a><em> </em>(Oxford UP, 2020) presents an alternative model. Drawing on an intellectual tradition concerned with how land and climate shape institutions, it argues that we should not see territories as pieces of property owned by identity groups. Instead, we should see them as watersheds: as interconnected systems where institutions, people, the biota, and the land together create overlapping civic duties and relations, what the book calls <em>place-specific duties</em>.</p><p>This Watershed Model argues that borders are justified when they allow us to fulfill those duties; that border-control rights spring from internationally-agreed conventions—not from internal legitimacy; that borders should be governed cooperatively by the neighboring states and the states system; and that border redrawing should be done with environmental conservation in mind. The book explores how this model undoes the exclusionary politics of desert islands.</p><p><a href="https://www.hist.cam.ac.uk/people/dr-tejas-parasher"><em>Tejas Parasher</em></a><em> is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3757</itunes:duration>
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      <title>José Vergara, "All Future Plunges to the Past: James Joyce in Russian Literature" (Cornell UP, 2021)</title>
      <description>All Future Plunges to the Past: James Joyce in Russian Literature (Cornell UP, 2021) explores how Russian writers from the mid-1920s on have read and responded to Joyce's work. Through contextually rich close readings, José Vergara uncovers the many roles Joyce has occupied in Russia over the last century, demonstrating how the writers Yury Olesha, Vladimir Nabokov, Andrei Bitov, Sasha Sokolov, and Mikhail Shishkin draw from Joyce's texts, particularly Ulysses and Finnegans Wake, to address the volatile questions of lineages in their respective Soviet, émigré, and post-Soviet contexts. Interviews with contemporary Russian writers, critics, and readers of Joyce extend the conversation to the present day, showing how the debates regarding the Irish writer's place in the Russian pantheon are no less settled one hundred years after Ulysses.
The creative reworkings, or translations, of Joycean themes, ideas, characters, plots, and styles made by the five writers Vergara examines speak to shifting cultural norms, understandings of intertextuality, and the polarity between Russia and the West. Vergara illuminates how Russian writers have used Joyce's ideas as a critical lens to shape, prod, and constantly redefine their own place in literary history.
All Future Plunges to the Past offers one overarching approach to the general narrative of Joyce's reception in Russian literature. While each of the writers examined responded to Joyce in an individual manner, the sum of their methods reveals common concerns. This subject raises the issue of cultural values and, more importantly, how they changed throughout the twentieth century in the Soviet Union, Russian emigration, and the post-Soviet Russian environment.
José Vergara is Assistant Professor of Russian at Bryn Mawr College. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with José Vergara</itunes:subtitle>
      <itunes:summary>All Future Plunges to the Past: James Joyce in Russian Literature (Cornell UP, 2021) explores how Russian writers from the mid-1920s on have read and responded to Joyce's work. Through contextually rich close readings, José Vergara uncovers the many roles Joyce has occupied in Russia over the last century, demonstrating how the writers Yury Olesha, Vladimir Nabokov, Andrei Bitov, Sasha Sokolov, and Mikhail Shishkin draw from Joyce's texts, particularly Ulysses and Finnegans Wake, to address the volatile questions of lineages in their respective Soviet, émigré, and post-Soviet contexts. Interviews with contemporary Russian writers, critics, and readers of Joyce extend the conversation to the present day, showing how the debates regarding the Irish writer's place in the Russian pantheon are no less settled one hundred years after Ulysses.
The creative reworkings, or translations, of Joycean themes, ideas, characters, plots, and styles made by the five writers Vergara examines speak to shifting cultural norms, understandings of intertextuality, and the polarity between Russia and the West. Vergara illuminates how Russian writers have used Joyce's ideas as a critical lens to shape, prod, and constantly redefine their own place in literary history.
All Future Plunges to the Past offers one overarching approach to the general narrative of Joyce's reception in Russian literature. While each of the writers examined responded to Joyce in an individual manner, the sum of their methods reveals common concerns. This subject raises the issue of cultural values and, more importantly, how they changed throughout the twentieth century in the Soviet Union, Russian emigration, and the post-Soviet Russian environment.
José Vergara is Assistant Professor of Russian at Bryn Mawr College. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501759901"><em>All Future Plunges to the Past: James Joyce in Russian Literature</em></a> (Cornell UP, 2021) explores how Russian writers from the mid-1920s on have read and responded to Joyce's work. Through contextually rich close readings, <a href="http://www.josevergara.net/">José Vergara</a><em> </em>uncovers the many roles Joyce has occupied in Russia over the last century, demonstrating how the writers Yury Olesha, Vladimir Nabokov, Andrei Bitov, Sasha Sokolov, and Mikhail Shishkin draw from Joyce's texts, particularly <em>Ulysses</em> and <em>Finnegans Wake</em>, to address the volatile questions of lineages in their respective Soviet, émigré, and post-Soviet contexts. Interviews with contemporary Russian writers, critics, and readers of Joyce extend the conversation to the present day, showing how the debates regarding the Irish writer's place in the Russian pantheon are no less settled one hundred years after <em>Ulysses</em>.</p><p>The creative reworkings, or translations, of Joycean themes, ideas, characters, plots, and styles made by the five writers Vergara examines speak to shifting cultural norms, understandings of intertextuality, and the polarity between Russia and the West. Vergara illuminates how Russian writers have used Joyce's ideas as a critical lens to shape, prod, and constantly redefine their own place in literary history.</p><p><em>All Future Plunges to the Past</em> offers one overarching approach to the general narrative of Joyce's reception in Russian literature. While each of the writers examined responded to Joyce in an individual manner, the sum of their methods reveals common concerns. This subject raises the issue of cultural values and, more importantly, how they changed throughout the twentieth century in the Soviet Union, Russian emigration, and the post-Soviet Russian environment.</p><p><a href="http://www.josevergara.net/"><em>José Vergara</em></a><em> is Assistant Professor of Russian at Bryn Mawr College. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Ronald J. Pestritto, "America Transformed: The Rise and Legacy of American Progressivism" (Encounter Books, 2021)</title>
      <description>What’s a “progressive?” We hear constantly about the rift in the Democratic Party between its “progressive” wing and its “moderate” one. But what exactly was “Progressivism?” And why do we hear the word “progressive” but not much about “Progressivism?”
The answer may lie in the fact that modern day progressive Democrats or those who ally with them (such as Bernie Sanders) don’t want to dwell on the fact that much of their political program descends from political leaders they now disown (such as Woodrow Wilson) or who were, at various times, Republicans (like Theodore Roosevelt).
Additionally, progressives are probably not eager to be so openly opposed to the basic principles promulgated in the Declaration of Independence and embodied in the U.S. Constitution as their political and intellectual forebears were because that might hurt their poll numbers among average Americans.
Moreover, the progressives really do not need to embrace the idea of the rule of the elites and the need for an administrative state and to fight for those things because that is the world we live in thanks to the Progressive thinkers and leaders profiled in the 2021 book America Transformed: The Rise and Legacy of American Progressivism by Ronald J. Pestritto.
The book is must reading for everyone who wants to understand why unelected people such as the personnel of federal agencies, city managers, federal judges at many levels and so forth wield so much power and are so unanswerable to the bulk of the population.
Pestritto reveals the dual legacy of Progressivism. To wit, via illuminating and meticulous examination of the writings and speeches of well-known figures such as Wilson and Roosevelt and lesser known but influential thinkers such as the theorists and academics Richard Ely, Frank Goodnow and James Landis, Pestritto documents how the Progressives disempowered average Americans even as those figures harped on the theme of accountability in government and dismissed the safeguards for individual liberty that the Constitution provides.
Pestritto traces the intellectual incoherence of much of progressive thinking and policy c. 1880-1945 and demonstrates how the conflict between the oft-stated concern of the progressive left for the common man and the reality of bureaucratization has its roots in the Progressive Era and why so many Americans are frustrated by the fact that Congress has willingly signed over to the administrative state the right to write its own rules, to determine if those rules are fair and to implement those rules and regulations.
It is not for nothing that Pestritto uses the word “transformed” given the curtailment of involvement by everyday Americans in their own governing processes that the Progressives ensured. A particular strength of his book is his exposure of the way that progressives from Wilson down to Obama and since have disingenuously claimed that Abraham Lincoln was a proto-progressive even though Lincoln was one of the most ardent, eloquent proponents of the Declaration of Independence and natural rights.
We often hear from progressives that we need to be on the “right side of history.” In this valuable book, Ronald J. Pestritto explains to us the intellectual background of such platitudes. Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ronald J. Pestritto</itunes:subtitle>
      <itunes:summary>What’s a “progressive?” We hear constantly about the rift in the Democratic Party between its “progressive” wing and its “moderate” one. But what exactly was “Progressivism?” And why do we hear the word “progressive” but not much about “Progressivism?”
The answer may lie in the fact that modern day progressive Democrats or those who ally with them (such as Bernie Sanders) don’t want to dwell on the fact that much of their political program descends from political leaders they now disown (such as Woodrow Wilson) or who were, at various times, Republicans (like Theodore Roosevelt).
Additionally, progressives are probably not eager to be so openly opposed to the basic principles promulgated in the Declaration of Independence and embodied in the U.S. Constitution as their political and intellectual forebears were because that might hurt their poll numbers among average Americans.
Moreover, the progressives really do not need to embrace the idea of the rule of the elites and the need for an administrative state and to fight for those things because that is the world we live in thanks to the Progressive thinkers and leaders profiled in the 2021 book America Transformed: The Rise and Legacy of American Progressivism by Ronald J. Pestritto.
The book is must reading for everyone who wants to understand why unelected people such as the personnel of federal agencies, city managers, federal judges at many levels and so forth wield so much power and are so unanswerable to the bulk of the population.
Pestritto reveals the dual legacy of Progressivism. To wit, via illuminating and meticulous examination of the writings and speeches of well-known figures such as Wilson and Roosevelt and lesser known but influential thinkers such as the theorists and academics Richard Ely, Frank Goodnow and James Landis, Pestritto documents how the Progressives disempowered average Americans even as those figures harped on the theme of accountability in government and dismissed the safeguards for individual liberty that the Constitution provides.
Pestritto traces the intellectual incoherence of much of progressive thinking and policy c. 1880-1945 and demonstrates how the conflict between the oft-stated concern of the progressive left for the common man and the reality of bureaucratization has its roots in the Progressive Era and why so many Americans are frustrated by the fact that Congress has willingly signed over to the administrative state the right to write its own rules, to determine if those rules are fair and to implement those rules and regulations.
It is not for nothing that Pestritto uses the word “transformed” given the curtailment of involvement by everyday Americans in their own governing processes that the Progressives ensured. A particular strength of his book is his exposure of the way that progressives from Wilson down to Obama and since have disingenuously claimed that Abraham Lincoln was a proto-progressive even though Lincoln was one of the most ardent, eloquent proponents of the Declaration of Independence and natural rights.
We often hear from progressives that we need to be on the “right side of history.” In this valuable book, Ronald J. Pestritto explains to us the intellectual background of such platitudes. Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What’s a “progressive?” We hear constantly about the rift in the Democratic Party between its “progressive” wing and its “moderate” one. But what exactly was “Progressivism?” And why do we hear the word “progressive” but not much about “Progressivism?”</p><p>The answer may lie in the fact that modern day progressive Democrats or those who ally with them (such as Bernie Sanders) don’t want to dwell on the fact that much of their political program descends from political leaders they now disown (such as Woodrow Wilson) or who were, at various times, Republicans (like Theodore Roosevelt).</p><p>Additionally, progressives are probably not eager to be so openly opposed to the basic principles promulgated in the Declaration of Independence and embodied in the U.S. Constitution as their political and intellectual forebears were because that might hurt their poll numbers among average Americans.</p><p>Moreover, the progressives really do not need to embrace the idea of the rule of the elites and the need for an administrative state and to fight for those things because that is the world we live in thanks to the Progressive thinkers and leaders profiled in the 2021 book <a href="https://bookshop.org/a/12343/9781641771689"><em>America Transformed: The Rise and Legacy of American Progressivism</em></a> by Ronald J. Pestritto.</p><p>The book is must reading for everyone who wants to understand why unelected people such as the personnel of federal agencies, city managers, federal judges at many levels and so forth wield so much power and are so unanswerable to the bulk of the population.</p><p>Pestritto reveals the dual legacy of Progressivism. To wit, via illuminating and meticulous examination of the writings and speeches of well-known figures such as Wilson and Roosevelt and lesser known but influential thinkers such as the theorists and academics Richard Ely, Frank Goodnow and James Landis, Pestritto documents how the Progressives disempowered average Americans even as those figures harped on the theme of accountability in government and dismissed the safeguards for individual liberty that the Constitution provides.</p><p>Pestritto traces the intellectual incoherence of much of progressive thinking and policy c. 1880-1945 and demonstrates how the conflict between the oft-stated concern of the progressive left for the common man and the reality of bureaucratization has its roots in the Progressive Era and why so many Americans are frustrated by the fact that Congress has willingly signed over to the administrative state the right to write its own rules, to determine if those rules are fair and to implement those rules and regulations.</p><p>It is not for nothing that Pestritto uses the word “transformed” given the curtailment of involvement by everyday Americans in their own governing processes that the Progressives ensured. A particular strength of his book is his exposure of the way that progressives from Wilson down to Obama and since have disingenuously claimed that Abraham Lincoln was a proto-progressive even though Lincoln was one of the most ardent, eloquent proponents of the Declaration of Independence and natural rights.</p><p>We often hear from progressives that we need to be on the “right side of history.” In this valuable book, Ronald J. Pestritto explains to us the intellectual background of such platitudes. Give a listen.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lindsey Stewart, "The Politics of Black Joy: Zora Neale Hurston and Neo-Abolitionism" (Northwestern UP, 2021)</title>
      <description>What can southern Black joy teach us about agency? What role does refusal have in liberation? What more might there be to root work than resistance? In The Politics of Black Joy: Zora Neale Hurston and Neo-Abolitionism (Northwestern UP, 2021), Lindsey Stewart explores Hurston’s contributions to political theory and philosophy of race to develop a politics of joy that owes much to indifference, refusal, and tactical misrecognition. Contending with white supremacy and countering neo-abolitionist approaches that reduce southern Black life to tales of tragedy, Stewart suggests how a politics of Black joy can broaden our imaginations to think emancipation anew.
Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>266</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lindsey Stewart</itunes:subtitle>
      <itunes:summary>What can southern Black joy teach us about agency? What role does refusal have in liberation? What more might there be to root work than resistance? In The Politics of Black Joy: Zora Neale Hurston and Neo-Abolitionism (Northwestern UP, 2021), Lindsey Stewart explores Hurston’s contributions to political theory and philosophy of race to develop a politics of joy that owes much to indifference, refusal, and tactical misrecognition. Contending with white supremacy and countering neo-abolitionist approaches that reduce southern Black life to tales of tragedy, Stewart suggests how a politics of Black joy can broaden our imaginations to think emancipation anew.
Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can southern Black joy teach us about agency? What role does refusal have in liberation? What more might there be to root work than resistance? In <a href="https://bookshop.org/a/12343/9780810144132"><em>The Politics of Black Joy: Zora Neale Hurston and Neo-Abolitionism</em></a> (Northwestern UP, 2021), Lindsey Stewart explores Hurston’s contributions to political theory and philosophy of race to develop a politics of joy that owes much to indifference, refusal, and tactical misrecognition. Contending with white supremacy and countering neo-abolitionist approaches that reduce southern Black life to tales of tragedy, Stewart suggests how a politics of Black joy can broaden our imaginations to think emancipation anew.</p><p><a href="https://clas.ucdenver.edu/philosophy/sarah-tyson"><em>Sarah Tyson</em></a><em> is an associate professor of philosophy at the University of Colorado, Denver.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3215</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Graham Harman, "Skirmishes: With Friends, Enemies, and Neutrals" (Punctum Books, 2020)</title>
      <description>One of the fifty most influential living philosophers, a “self-promoting charlatan” (Brian Leiter), and the orchestrator of an “online orgy of stupidity” (Ray Brassier). In Skirmishes: With Friends, Enemies, and Neutrals (Punctum Books, 2020), Graham Harman responds with flair and wit to some of his best-known critics and fellow travelers. Pulling no punches, Harman gives a masterclass in philosophical argumentation by dissecting, analyzing, and countering their criticism, be it from the Husserlian, Heideggerian, or Derridean corner. At the same time, Skirmishes provides an excellent introduction to the hottest debates in Speculative Realism and Object-Oriented Ontology, a speculative style of philosophy long foreclosed by the biases of mainstream continental thought, but which has turned in recent years into one of the most encompassing philosophies of our time, with a major impact on the arts, humanities, and architecture.
Part One considers four prominent books on speculative realism. In dialogue with Tom Sparrow’s The End of Phenomenology, Harman expresses agreement with Sparrow’s critique while taking issue with Lee Braver’s “transgressive realism” as not realist enough. Turning to Steven Shaviro’s The Universe of Things, Harman defends his own object-oriented model against Shaviro’s brand of process philosophy, while also engaging in side-debate with Levi R. Bryant’s distinction between virtual proper being and local manifestations. In the third chapter, on Peter Gratton’s Speculative Realism: Problems and Prospects, Harman opposes the author’s attempt to use Derridean notions of time and difference against Speculative Realism, in what amounts to his most extensive engagement with Derrida to date. Chapter Four gives us Harman’s response to Peter Wolfendale’s massive polemic in Object-Oriented Philosophy, which he shows is based on a failed criticism of Harman’s reading of Heidegger and a grumpy commitment to rationalist kitsch.
Part Two responds to a series of briefer criticisms of object-oriented ontology. When Alberto Toscano accuses Harman and Bruno Latour of “neo-monadological” and anti-scientific thinking, Harman responds that the philosophical factors pushing Leibniz into monadology are still valid today. When Christopher Norris mocks Harman for seeing merit in the occasionalist school, he shows why Norris’s middle-of-the-road scientific realism misses the point. In response to Dan Zahavi’s contention that phenomenology has little to learn from speculative realism, Harman exposes the holes in Zahavi’s reasoning. In a final response, Harman gives a point-by-point answer to Stephen Mulhall’s critical foray in the London Review of Books. Amidst these lively debates, Harman sheds new light on what he regards as the central bias of philosophical modernism, which he terms the taxonomical standpoint. It is a book sure to provoke lively controversy among both friends and foes of object-oriented thought.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Graham Harman</itunes:subtitle>
      <itunes:summary>One of the fifty most influential living philosophers, a “self-promoting charlatan” (Brian Leiter), and the orchestrator of an “online orgy of stupidity” (Ray Brassier). In Skirmishes: With Friends, Enemies, and Neutrals (Punctum Books, 2020), Graham Harman responds with flair and wit to some of his best-known critics and fellow travelers. Pulling no punches, Harman gives a masterclass in philosophical argumentation by dissecting, analyzing, and countering their criticism, be it from the Husserlian, Heideggerian, or Derridean corner. At the same time, Skirmishes provides an excellent introduction to the hottest debates in Speculative Realism and Object-Oriented Ontology, a speculative style of philosophy long foreclosed by the biases of mainstream continental thought, but which has turned in recent years into one of the most encompassing philosophies of our time, with a major impact on the arts, humanities, and architecture.
Part One considers four prominent books on speculative realism. In dialogue with Tom Sparrow’s The End of Phenomenology, Harman expresses agreement with Sparrow’s critique while taking issue with Lee Braver’s “transgressive realism” as not realist enough. Turning to Steven Shaviro’s The Universe of Things, Harman defends his own object-oriented model against Shaviro’s brand of process philosophy, while also engaging in side-debate with Levi R. Bryant’s distinction between virtual proper being and local manifestations. In the third chapter, on Peter Gratton’s Speculative Realism: Problems and Prospects, Harman opposes the author’s attempt to use Derridean notions of time and difference against Speculative Realism, in what amounts to his most extensive engagement with Derrida to date. Chapter Four gives us Harman’s response to Peter Wolfendale’s massive polemic in Object-Oriented Philosophy, which he shows is based on a failed criticism of Harman’s reading of Heidegger and a grumpy commitment to rationalist kitsch.
Part Two responds to a series of briefer criticisms of object-oriented ontology. When Alberto Toscano accuses Harman and Bruno Latour of “neo-monadological” and anti-scientific thinking, Harman responds that the philosophical factors pushing Leibniz into monadology are still valid today. When Christopher Norris mocks Harman for seeing merit in the occasionalist school, he shows why Norris’s middle-of-the-road scientific realism misses the point. In response to Dan Zahavi’s contention that phenomenology has little to learn from speculative realism, Harman exposes the holes in Zahavi’s reasoning. In a final response, Harman gives a point-by-point answer to Stephen Mulhall’s critical foray in the London Review of Books. Amidst these lively debates, Harman sheds new light on what he regards as the central bias of philosophical modernism, which he terms the taxonomical standpoint. It is a book sure to provoke lively controversy among both friends and foes of object-oriented thought.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the fifty most influential living philosophers, a “self-promoting charlatan” (Brian Leiter), and the orchestrator of an “online orgy of stupidity” (Ray Brassier). In<em> </em><a href="https://bookshop.org/a/12343/9781953035202"><em>Skirmishes: With Friends, Enemies, and Neutrals</em></a><em> </em>(Punctum Books, 2020), Graham Harman responds with flair and wit to some of his best-known critics and fellow travelers. Pulling no punches, Harman gives a masterclass in philosophical argumentation by dissecting, analyzing, and countering their criticism, be it from the Husserlian, Heideggerian, or Derridean corner. At the same time, <em>Skirmishes</em> provides an excellent introduction to the hottest debates in Speculative Realism and Object-Oriented Ontology, a speculative style of philosophy long foreclosed by the biases of mainstream continental thought, but which has turned in recent years into one of the most encompassing philosophies of our time, with a major impact on the arts, humanities, and architecture.</p><p>Part One considers four prominent books on speculative realism. In dialogue with Tom Sparrow’s <em>The End of Phenomenology,</em> Harman expresses agreement with Sparrow’s critique while taking issue with Lee Braver’s “transgressive realism” as not realist enough. Turning to Steven Shaviro’s<em> The Universe of Things,</em> Harman defends his own object-oriented model against Shaviro’s brand of process philosophy, while also engaging in side-debate with Levi R. Bryant’s distinction between virtual proper being and local manifestations. In the third chapter, on Peter Gratton’s <em>Speculative Realism: Problems and Prospects,</em> Harman opposes the author’s attempt to use Derridean notions of time and difference against Speculative Realism, in what amounts to his most extensive engagement with Derrida to date. Chapter Four gives us Harman’s response to Peter Wolfendale’s massive polemic in <em>Object-Oriented Philosophy,</em> which he shows is based on a failed criticism of Harman’s reading of Heidegger and a grumpy commitment to rationalist <em>kitsch</em>.</p><p>Part Two responds to a series of briefer criticisms of object-oriented ontology. When Alberto Toscano accuses Harman and Bruno Latour of “neo-monadological” and anti-scientific thinking, Harman responds that the philosophical factors pushing Leibniz into monadology are still valid today. When Christopher Norris mocks Harman for seeing merit in the occasionalist school, he shows why Norris’s middle-of-the-road scientific realism misses the point. In response to Dan Zahavi’s contention that phenomenology has little to learn from speculative realism, Harman exposes the holes in Zahavi’s reasoning. In a final response, Harman gives a point-by-point answer to Stephen Mulhall’s critical foray in the<em> London Review of Books.</em> Amidst these lively debates, Harman sheds new light on what he regards as the central bias of philosophical modernism, which he terms the taxonomical standpoint. It is a book sure to provoke lively controversy among both friends and foes of object-oriented thought.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4038</itunes:duration>
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      <title>Onora O’Neill, “Kant, Applied” (Open Agenda, 2021)</title>
      <description>Kant, Applied is based on an in-depth filmed conversation between Howard Burton and Onora O’Neill, Emeritus Professor of Philosophy at the University of Cambridge and a crossbench member of the House of Lords. After intriguing insights into Onora O’Neill’s path to becoming a Kant scholar, this wide-ranging conversation explores how Kant’s philosophy is relevant for many thorny issues in our contemporary social world, from human rights to patient consent to corporate transparency and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Onora O'Neill</itunes:subtitle>
      <itunes:summary>Kant, Applied is based on an in-depth filmed conversation between Howard Burton and Onora O’Neill, Emeritus Professor of Philosophy at the University of Cambridge and a crossbench member of the House of Lords. After intriguing insights into Onora O’Neill’s path to becoming a Kant scholar, this wide-ranging conversation explores how Kant’s philosophy is relevant for many thorny issues in our contemporary social world, from human rights to patient consent to corporate transparency and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/onora-oneill/">Kant, Applied</a> is based on an in-depth filmed conversation between Howard Burton and Onora O’Neill, Emeritus Professor of Philosophy at the University of Cambridge and a crossbench member of the House of Lords. After intriguing insights into Onora O’Neill’s path to becoming a Kant scholar, this wide-ranging conversation explores how Kant’s philosophy is relevant for many thorny issues in our contemporary social world, from human rights to patient consent to corporate transparency and more.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5501</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Elizabeth Carolyn Miller, "Extraction Ecologies and the Literature of the Long Exhaustion" (Princeton UP, 2021)</title>
      <description>The 1830s to the 1930s saw the rise of large-scale industrial mining in the British imperial world. Elizabeth Carolyn Miller examines how literature of this era reckoned with a new vision of civilization where humans are dependent on finite, nonrenewable stores of earthly resources, and traces how the threatening horizon of resource exhaustion worked its way into narrative form. Britain was the first nation to transition to industry based on fossil fuels, which put its novelists and writers in the remarkable position of mediating the emergence of extraction-based life. Miller looks at works like Hard Times, The Mill on the Floss, and Sons and Lovers, showing how the provincial realist novel's longstanding reliance on marriage and inheritance plots transforms against the backdrop of exhaustion to withhold the promise of reproductive futurity. She explores how adventure stories like Treasure Island and Heart of Darkness reorient fictional space toward the resource frontier. And she shows how utopian and fantasy works like "Sultana's Dream," The Time Machine, and The Hobbit offer imaginative ways of envisioning energy beyond extractivism. Extraction Ecologies and the Literature of the Long Exhaustion (Princeton UP, 2021) reveals how an era marked by violent mineral resource rushes gave rise to literary forms and genres that extend extractivism as a mode of environmental understanding.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Carolyn Miller</itunes:subtitle>
      <itunes:summary>The 1830s to the 1930s saw the rise of large-scale industrial mining in the British imperial world. Elizabeth Carolyn Miller examines how literature of this era reckoned with a new vision of civilization where humans are dependent on finite, nonrenewable stores of earthly resources, and traces how the threatening horizon of resource exhaustion worked its way into narrative form. Britain was the first nation to transition to industry based on fossil fuels, which put its novelists and writers in the remarkable position of mediating the emergence of extraction-based life. Miller looks at works like Hard Times, The Mill on the Floss, and Sons and Lovers, showing how the provincial realist novel's longstanding reliance on marriage and inheritance plots transforms against the backdrop of exhaustion to withhold the promise of reproductive futurity. She explores how adventure stories like Treasure Island and Heart of Darkness reorient fictional space toward the resource frontier. And she shows how utopian and fantasy works like "Sultana's Dream," The Time Machine, and The Hobbit offer imaginative ways of envisioning energy beyond extractivism. Extraction Ecologies and the Literature of the Long Exhaustion (Princeton UP, 2021) reveals how an era marked by violent mineral resource rushes gave rise to literary forms and genres that extend extractivism as a mode of environmental understanding.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 1830s to the 1930s saw the rise of large-scale industrial mining in the British imperial world. Elizabeth Carolyn Miller examines how literature of this era reckoned with a new vision of civilization where humans are dependent on finite, nonrenewable stores of earthly resources, and traces how the threatening horizon of resource exhaustion worked its way into narrative form. Britain was the first nation to transition to industry based on fossil fuels, which put its novelists and writers in the remarkable position of mediating the emergence of extraction-based life. Miller looks at works like <em>Hard Times</em>, <em>The Mill on the Floss</em>, and <em>Sons and Lovers</em>, showing how the provincial realist novel's longstanding reliance on marriage and inheritance plots transforms against the backdrop of exhaustion to withhold the promise of reproductive futurity. She explores how adventure stories like <em>Treasure Island</em> and <em>Heart of Darkness</em> reorient fictional space toward the resource frontier. And she shows how utopian and fantasy works like "Sultana's Dream," <em>The Time Machine</em>, and <em>The Hobbit</em> offer imaginative ways of envisioning energy beyond extractivism. <a href="https://bookshop.org/a/12343/9780691205267"><em>Extraction Ecologies and the Literature of the Long Exhaustion</em></a> (Princeton UP, 2021) reveals how an era marked by violent mineral resource rushes gave rise to literary forms and genres that extend extractivism as a mode of environmental understanding.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Josiah Ober, “Democratic Lessons: What the Greeks Can Teach Us” (Open Agenda, 2021)</title>
      <description>Democratic Lessons: What the Greeks Can Teach Us is based on an in-depth filmed conversation between Howard Burton and Josiah Ober, Tsakopoulos-Kounalakis Professor in Honor of Constantine Mitsotakis Professor of Political Science and Classics at Stanford University. This extensive conversation includes topics such as the serendipitous factors that led him to study the classical world, the insights that examining rhetoric provide about ancient Athenian society, and how social media might help us fruitfully recreate aspects of the past. Prof. Ober discusses his insights that the ancient Athenians didn’t just happen to stumble upon the idea of democracy—they somehow managed to make it work in practice for the better part of 200 years, all the while facing many of the same divisive societal pressures that we are currently grappling with.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Josiah Ober</itunes:subtitle>
      <itunes:summary>Democratic Lessons: What the Greeks Can Teach Us is based on an in-depth filmed conversation between Howard Burton and Josiah Ober, Tsakopoulos-Kounalakis Professor in Honor of Constantine Mitsotakis Professor of Political Science and Classics at Stanford University. This extensive conversation includes topics such as the serendipitous factors that led him to study the classical world, the insights that examining rhetoric provide about ancient Athenian society, and how social media might help us fruitfully recreate aspects of the past. Prof. Ober discusses his insights that the ancient Athenians didn’t just happen to stumble upon the idea of democracy—they somehow managed to make it work in practice for the better part of 200 years, all the while facing many of the same divisive societal pressures that we are currently grappling with.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/josiah-ober/">Democratic Lessons: What the Greeks Can Teach Us</a> is based on an in-depth filmed conversation between Howard Burton and Josiah Ober, Tsakopoulos-Kounalakis Professor in Honor of Constantine Mitsotakis Professor of Political Science and Classics at Stanford University. This extensive conversation includes topics such as the serendipitous factors that led him to study the classical world, the insights that examining rhetoric provide about ancient Athenian society, and how social media might help us fruitfully recreate aspects of the past. Prof. Ober discusses his insights that the ancient Athenians didn’t just happen to stumble upon the idea of democracy—they somehow managed to make it work in practice for the better part of 200 years, all the while facing many of the same divisive societal pressures that we are currently grappling with.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7651</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Terence Renaud, "New Lefts: The Making of a Radical Tradition" (Princeton UP, 2021)</title>
      <description>In the 1960s, the radical youth of Western Europe’s New Left rebelled against the democratic welfare state and their parents’ antiquated politics of reform. It was not the first time an upstart leftist movement was built on the ruins of the old. New Lefts: The Making of a Radical Tradition (Princeton University Press, 2021) traces the history of neoleftism from its antifascist roots in the first half of the twentieth century, to its postwar reconstruction in the 1950s, to its explosive reinvention by the 1960s counterculture. Terence Renaud demonstrates why the left in Europe underwent a series of internal revolts against the organizational forms of established parties and unions. He describes how small groups of militant youth such as New Beginning in Germany tried to sustain grassroots movements without reproducing the bureaucratic, hierarchical, and supposedly obsolete structures of Social Democracy and Communism. Neoleftist militants experimented with alternative modes of organization such as councils, assemblies, and action committees. However, Renaud reveals that these same militants, decades later, often came to defend the very institutions they had opposed in their youth. Providing vital historical perspective on the challenges confronting leftists today, this book tells the story of generations of antifascists, left socialists, and anti-authoritarians who tried to build radical democratic alternatives to capitalism and kindle hope in reactionary times.
Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at https://twitter.com/bucephalus424
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Terence Ranaud</itunes:subtitle>
      <itunes:summary>In the 1960s, the radical youth of Western Europe’s New Left rebelled against the democratic welfare state and their parents’ antiquated politics of reform. It was not the first time an upstart leftist movement was built on the ruins of the old. New Lefts: The Making of a Radical Tradition (Princeton University Press, 2021) traces the history of neoleftism from its antifascist roots in the first half of the twentieth century, to its postwar reconstruction in the 1950s, to its explosive reinvention by the 1960s counterculture. Terence Renaud demonstrates why the left in Europe underwent a series of internal revolts against the organizational forms of established parties and unions. He describes how small groups of militant youth such as New Beginning in Germany tried to sustain grassroots movements without reproducing the bureaucratic, hierarchical, and supposedly obsolete structures of Social Democracy and Communism. Neoleftist militants experimented with alternative modes of organization such as councils, assemblies, and action committees. However, Renaud reveals that these same militants, decades later, often came to defend the very institutions they had opposed in their youth. Providing vital historical perspective on the challenges confronting leftists today, this book tells the story of generations of antifascists, left socialists, and anti-authoritarians who tried to build radical democratic alternatives to capitalism and kindle hope in reactionary times.
Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at https://twitter.com/bucephalus424
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 1960s, the radical youth of Western Europe’s New Left rebelled against the democratic welfare state and their parents’ antiquated politics of reform. It was not the first time an upstart leftist movement was built on the ruins of the old. <a href="https://bookshop.org/a/12343/9780691220819"><em>New Lefts: The Making of a Radical Tradition</em></a> (Princeton University Press, 2021) traces the history of neoleftism from its antifascist roots in the first half of the twentieth century, to its postwar reconstruction in the 1950s, to its explosive reinvention by the 1960s counterculture. Terence Renaud demonstrates why the left in Europe underwent a series of internal revolts against the organizational forms of established parties and unions. He describes how small groups of militant youth such as New Beginning in Germany tried to sustain grassroots movements without reproducing the bureaucratic, hierarchical, and supposedly obsolete structures of Social Democracy and Communism. Neoleftist militants experimented with alternative modes of organization such as councils, assemblies, and action committees. However, Renaud reveals that these same militants, decades later, often came to defend the very institutions they had opposed in their youth. Providing vital historical perspective on the challenges confronting leftists today, this book tells the story of generations of antifascists, left socialists, and anti-authoritarians who tried to build radical democratic alternatives to capitalism and kindle hope in reactionary times.</p><p><em>Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at </em><a href="https://twitter.com/bucephalus424"><em>https://twitter.com/bucephalus424</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4397</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Erika Bachiochi, "The Rights of Women: Reclaiming a Lost Vision" (Notre Dame UP, 2021)</title>
      <description>Mary Wollstonecraft (1759 –1797) was one of the most important moral philosophers and political theorists ever. Her writings on liberty and equality have been embraced by thinkers both in her own day and since her early death. Lionized by feminists and demonized by others as dangerous and a loose woman to boot, Wollstonecraft produced a small but powerful, persuasive corpus.
But a major aspect of Wollstonecraft’s thought is far less well known—perhaps because it not about what we all want and assume is our due. True, she was interested in rights. But in her 2021 book, The Rights of Women: Reclaiming a Lost Vision (Notre Dame UP, 2021), Erika Bachiochi shows that Wollstonecraft wrote extensively about duties and responsibilities.
Further, unlike advocates of free love in later centuries or the champions of the Sexual Revolution, Wollstonecraft, living as she did in a period when rakes abounded and women died often in childbirth, wrote about chastity and the need for men to behave responsibly and become faithful husbands and loving fathers. Bachiochi expands our understanding of Wollstonecraft and makes her a far more complex thinker than the one-dimensional woman portrayed in feminist lore.
Importantly, this book is not only about Wollstonecraft. It also traces how feminism lost touch with the needs of mothers as it became centered on providing as much access to abortion as possible and to equality in the workplace at the expense of a more holistic view of the needs of women of many stripes.
Bachiochi makes a convincing case that the relentless focus of influential figures like Ruth Bader Ginsburg on abortion “rights” and advancing the interests of mostly professional women ended up privileging men (and, increasingly, corporations, who prefer workers unencumbered by families) in that abortion and contraception freed men of any need to refrain from irresponsible sexual conduct.
Every feminist—every person, really, should read this book because it contrasts the neglected moral vision of Wollstonecraft with the morally compromising Ginsburgian position of predicating the equality of women upon unfettered access to abortion. Bachiochi shows that many women’s rights activists and theoreticians up until very recent decades opposed both contraception and abortion on the grounds that both ultimately ended up devaluing the role of women as mothers and caregivers generally and made becoming pregnant seem careless and not something to be celebrated.
A major strength of Bachiochi’s book is her examination of the work of the legal scholar and human rights expert, Mary Ann Glendon. Glendon has magisterially documented how Ginsburg and her compatriots stripped feminism of its previous foci on the ethic of caregiving and the value to society of hearth and home. Glendon points out that much of modern feminism has left women with rights but little else in terms of practical or moral support if they happen to be poor or not, say, Supreme Court Justices.
Bachiochi concludes her book with policy prescriptions for a feminism that is more humane and more representative of the needs of all women and not solely career-obsessed ones. Moreover, the book is not just about women but, in the vein of Wollstonecraft herself, about how men and women can work in whatever sphere to create a society where all can flourish and, another important consideration for Wollstonecraft, excel intellectually and morally.
Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erika Bachiochi</itunes:subtitle>
      <itunes:summary>Mary Wollstonecraft (1759 –1797) was one of the most important moral philosophers and political theorists ever. Her writings on liberty and equality have been embraced by thinkers both in her own day and since her early death. Lionized by feminists and demonized by others as dangerous and a loose woman to boot, Wollstonecraft produced a small but powerful, persuasive corpus.
But a major aspect of Wollstonecraft’s thought is far less well known—perhaps because it not about what we all want and assume is our due. True, she was interested in rights. But in her 2021 book, The Rights of Women: Reclaiming a Lost Vision (Notre Dame UP, 2021), Erika Bachiochi shows that Wollstonecraft wrote extensively about duties and responsibilities.
Further, unlike advocates of free love in later centuries or the champions of the Sexual Revolution, Wollstonecraft, living as she did in a period when rakes abounded and women died often in childbirth, wrote about chastity and the need for men to behave responsibly and become faithful husbands and loving fathers. Bachiochi expands our understanding of Wollstonecraft and makes her a far more complex thinker than the one-dimensional woman portrayed in feminist lore.
Importantly, this book is not only about Wollstonecraft. It also traces how feminism lost touch with the needs of mothers as it became centered on providing as much access to abortion as possible and to equality in the workplace at the expense of a more holistic view of the needs of women of many stripes.
Bachiochi makes a convincing case that the relentless focus of influential figures like Ruth Bader Ginsburg on abortion “rights” and advancing the interests of mostly professional women ended up privileging men (and, increasingly, corporations, who prefer workers unencumbered by families) in that abortion and contraception freed men of any need to refrain from irresponsible sexual conduct.
Every feminist—every person, really, should read this book because it contrasts the neglected moral vision of Wollstonecraft with the morally compromising Ginsburgian position of predicating the equality of women upon unfettered access to abortion. Bachiochi shows that many women’s rights activists and theoreticians up until very recent decades opposed both contraception and abortion on the grounds that both ultimately ended up devaluing the role of women as mothers and caregivers generally and made becoming pregnant seem careless and not something to be celebrated.
A major strength of Bachiochi’s book is her examination of the work of the legal scholar and human rights expert, Mary Ann Glendon. Glendon has magisterially documented how Ginsburg and her compatriots stripped feminism of its previous foci on the ethic of caregiving and the value to society of hearth and home. Glendon points out that much of modern feminism has left women with rights but little else in terms of practical or moral support if they happen to be poor or not, say, Supreme Court Justices.
Bachiochi concludes her book with policy prescriptions for a feminism that is more humane and more representative of the needs of all women and not solely career-obsessed ones. Moreover, the book is not just about women but, in the vein of Wollstonecraft herself, about how men and women can work in whatever sphere to create a society where all can flourish and, another important consideration for Wollstonecraft, excel intellectually and morally.
Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mary Wollstonecraft (1759 –1797) was one of the most important moral philosophers and political theorists ever. Her writings on liberty and equality have been embraced by thinkers both in her own day and since her early death. Lionized by feminists and demonized by others as dangerous and a loose woman to boot, Wollstonecraft produced a small but powerful, persuasive corpus.</p><p>But a major aspect of Wollstonecraft’s thought is far less well known—perhaps because it not about what we all want and assume is our due. True, she was interested in rights. But in her 2021 book, <a href="https://bookshop.org/a/12343/9780268200824"><em>The Rights of Women: Reclaiming a Lost Vision</em></a> (Notre Dame UP, 2021), Erika Bachiochi shows that Wollstonecraft wrote extensively about <em>duties and responsibilities</em>.</p><p>Further, unlike advocates of free love in later centuries or the champions of the Sexual Revolution, Wollstonecraft, living as she did in a period when rakes abounded and women died often in childbirth, wrote about chastity and the need for men to behave responsibly and become faithful husbands and loving fathers. Bachiochi expands our understanding of Wollstonecraft and makes her a far more complex thinker than the one-dimensional woman portrayed in feminist lore.</p><p>Importantly, this book is not only about Wollstonecraft. It also traces how feminism lost touch with the needs of mothers as it became centered on providing as much access to abortion as possible and to equality in the workplace at the expense of a more holistic view of the needs of women of many stripes.</p><p>Bachiochi makes a convincing case that the relentless focus of influential figures like Ruth Bader Ginsburg on abortion “rights” and advancing the interests of mostly professional women ended up privileging men (and, increasingly, corporations, who prefer workers unencumbered by families) in that abortion and contraception freed men of any need to refrain from irresponsible sexual conduct.</p><p>Every feminist—every person, really, should read this book because it contrasts the neglected moral vision of Wollstonecraft with the morally compromising Ginsburgian position of predicating the equality of women upon unfettered access to abortion. Bachiochi shows that many women’s rights activists and theoreticians up until very recent decades opposed both contraception and abortion on the grounds that both ultimately ended up devaluing the role of women as mothers and caregivers generally and made becoming pregnant seem careless and not something to be celebrated.</p><p>A major strength of Bachiochi’s book is her examination of the work of the legal scholar and human rights expert, Mary Ann Glendon. Glendon has magisterially documented how Ginsburg and her compatriots stripped feminism of its previous foci on the ethic of caregiving and the value to society of hearth and home. Glendon points out that much of modern feminism has left women with rights but little else in terms of practical or moral support if they happen to be poor or not, say, Supreme Court Justices.</p><p>Bachiochi concludes her book with policy prescriptions for a feminism that is more humane and more representative of the needs of all women and not solely career-obsessed ones. Moreover, the book is not just about women but, in the vein of Wollstonecraft herself, about how men and women can work in whatever sphere to create a society where all can flourish and, another important consideration for Wollstonecraft, excel intellectually and morally.</p><p>Give a listen.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4463</itunes:duration>
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      <title>Hans Martin Krämer and Julian Strube, "Theosophy across Boundaries: Transcultural and Interdisciplinary Perspectives on a Modern Esoteric Movement" (SUNY Press, 2020)</title>
      <description>Theosophy across Boundaries: Transcultural and Interdisciplinary Perspectives on a Modern Esoteric Movement (SUNY Press, 2020) brings a global history approach to the study of esotericism, highlighting the important role of Theosophy in the general histories of religion, science, philosophy, art, and politics. The first half of the book consists of seven perspectives on the activities of the Theosophical Society in very different regional contexts, ranging from India, Vietnam, China, and Japan to Victorian Britain and Israel, shedding new light on the entanglement of "Western" and "Oriental" ideas around 1900. The second half explores specific cultural influences that Theosophy exerted in the spheres of literature, art, and politics, using case studies from Sri Lanka, Burma, India, Japan, Ireland, Germany, and Russia. The examples clearly show that Theosophy was part of a truly global movement, thus providing an outstanding example of the complex entanglements of the global religious history of the nineteenth and early twentieth centuries.
Hans Martin Kramer is Professor of Japanese Studies at Heidelberg University in Germany.
Julian Strube is Assistant Professor in Religious Studies at the University of Vienna.
Samee Siddiqui is a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hans Martin Krämer and Julian Strube</itunes:subtitle>
      <itunes:summary>Theosophy across Boundaries: Transcultural and Interdisciplinary Perspectives on a Modern Esoteric Movement (SUNY Press, 2020) brings a global history approach to the study of esotericism, highlighting the important role of Theosophy in the general histories of religion, science, philosophy, art, and politics. The first half of the book consists of seven perspectives on the activities of the Theosophical Society in very different regional contexts, ranging from India, Vietnam, China, and Japan to Victorian Britain and Israel, shedding new light on the entanglement of "Western" and "Oriental" ideas around 1900. The second half explores specific cultural influences that Theosophy exerted in the spheres of literature, art, and politics, using case studies from Sri Lanka, Burma, India, Japan, Ireland, Germany, and Russia. The examples clearly show that Theosophy was part of a truly global movement, thus providing an outstanding example of the complex entanglements of the global religious history of the nineteenth and early twentieth centuries.
Hans Martin Kramer is Professor of Japanese Studies at Heidelberg University in Germany.
Julian Strube is Assistant Professor in Religious Studies at the University of Vienna.
Samee Siddiqui is a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781438480411"><em>Theosophy across Boundaries: Transcultural and Interdisciplinary Perspectives on a Modern Esoteric Movement</em></a><em> </em>(SUNY Press, 2020) brings a global history approach to the study of esotericism, highlighting the important role of Theosophy in the general histories of religion, science, philosophy, art, and politics. The first half of the book consists of seven perspectives on the activities of the Theosophical Society in very different regional contexts, ranging from India, Vietnam, China, and Japan to Victorian Britain and Israel, shedding new light on the entanglement of "Western" and "Oriental" ideas around 1900. The second half explores specific cultural influences that Theosophy exerted in the spheres of literature, art, and politics, using case studies from Sri Lanka, Burma, India, Japan, Ireland, Germany, and Russia. The examples clearly show that Theosophy was part of a truly global movement, thus providing an outstanding example of the complex entanglements of the global religious history of the nineteenth and early twentieth centuries.</p><p>Hans Martin Kramer is Professor of Japanese Studies at Heidelberg University in Germany.</p><p>Julian Strube is Assistant Professor in Religious Studies at the University of Vienna.</p><p><em>Samee Siddiqui is a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3689</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mark Somos and Anne Peters, "The State of Nature: Histories of an Idea" (Brill, 2021)</title>
      <description>The phrase, “state of nature”, has been used over centuries to describe the uncultivated state of lands and animals, nudity, innocence, heaven and hell, interstate relations, and the locus of pre- and supra-political rights, such as the right to resistance, to property, to create and leave polities, and the freedom of religion, speech, and opinion, which may be reactivated or reprioritised when the polity and its laws fail. Combining intellectual history with current concerns, Mark Somos and Anne Peters's book The State of Nature: Histories of an Idea (Brill, 2021) together fourteen essays on the past, present and possible future applications of the legal fiction known as the state of nature.
Mark Somos, Ph.D. (2007 Harvard, 2014 Leiden), holds the Deutsche Forschungsgemeinschaft’s Heisenberg position. He wrote Secularisation and the Leiden Circle (Brill, 2011) and American States of Nature: The Origins of Independence, 1761–1775 (Oxford, 2019).
Anne Peters, Ph.D. (1994 Freiburg), is Director at the Max Planck Institute for Comparative Public Law and International Law in Heidelberg, a Professor at Heidelberg, Freie Universität Berlin, and Basel, and L. Bates Lea Global Law Professor at the University of Michigan.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Somos and Anne Peters</itunes:subtitle>
      <itunes:summary>The phrase, “state of nature”, has been used over centuries to describe the uncultivated state of lands and animals, nudity, innocence, heaven and hell, interstate relations, and the locus of pre- and supra-political rights, such as the right to resistance, to property, to create and leave polities, and the freedom of religion, speech, and opinion, which may be reactivated or reprioritised when the polity and its laws fail. Combining intellectual history with current concerns, Mark Somos and Anne Peters's book The State of Nature: Histories of an Idea (Brill, 2021) together fourteen essays on the past, present and possible future applications of the legal fiction known as the state of nature.
Mark Somos, Ph.D. (2007 Harvard, 2014 Leiden), holds the Deutsche Forschungsgemeinschaft’s Heisenberg position. He wrote Secularisation and the Leiden Circle (Brill, 2011) and American States of Nature: The Origins of Independence, 1761–1775 (Oxford, 2019).
Anne Peters, Ph.D. (1994 Freiburg), is Director at the Max Planck Institute for Comparative Public Law and International Law in Heidelberg, a Professor at Heidelberg, Freie Universität Berlin, and Basel, and L. Bates Lea Global Law Professor at the University of Michigan.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The phrase, “state of nature”, has been used over centuries to describe the uncultivated state of lands and animals, nudity, innocence, heaven and hell, interstate relations, and the locus of pre- and supra-political rights, such as the right to resistance, to property, to create and leave polities, and the freedom of religion, speech, and opinion, which may be reactivated or reprioritised when the polity and its laws fail. Combining intellectual history with current concerns, Mark Somos and Anne Peters's book <a href="https://brill.com/view/title/54540"><em>The State of Nature: Histories of an Idea</em></a> (Brill, 2021) together fourteen essays on the past, present and possible future applications of the legal fiction known as the state of nature.</p><p>Mark Somos, Ph.D. (2007 Harvard, 2014 Leiden), holds the Deutsche Forschungsgemeinschaft’s Heisenberg position. He wrote <em>Secularisation and the Leiden Circle</em> (Brill, 2011) and <em>American States of Nature: The Origins of Independence, 1761–1775</em> (Oxford, 2019).</p><p>Anne Peters, Ph.D. (1994 Freiburg), is Director at the Max Planck Institute for Comparative Public Law and International Law in Heidelberg, a Professor at Heidelberg, Freie Universität Berlin, and Basel, and L. Bates Lea Global Law Professor at the University of Michigan.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3648</itunes:duration>
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      <title>Paola Ugolini, "Court and Its Critics: Anti-Court Sentiments in Early Modern Italy" (U Toronto Press, 2020)</title>
      <description>The fashionable and decorous men whom we recognize in portraits and letters from the Italian Renaissance penned some of the most scathing critiques of the courts in which they served. Such anti-courtly discourse furnished a platform for discussing pressing questions of early modern Italian society. The court was the space that witnessed a new form of negotiation of identity and prestige, the definition of masculinity and of gender-specific roles, the birth of modern politics and of an ethics based on merit and on individual self-interest. In The Court and Its Critics: Anti-Court Sentiments in Early Modern Italy (University of Toronto Press, 2020), Paola Ugolini analyzes anti-courtly critiques using a wide variety of sources including manuals of courtliness, dialogues, satires, and plays, from the mid-fifteenth to the early seventeenth century. The book is the first work of its kind, as it systematically investigates anti-court sentiments across an impressive number of primary sources. At its core, the book reimagines the agency of authors who served in roles they often despised, and it prompts questions of the psychological effect of transforming the self in order to please those in power. An elegantly written study, The Court and Its Critics will be of interest to scholars of the early modern period as well as to those who are curious about the fraught history of the development of the self.
Gerry Milligan is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center. His NBN interview is available at Moral Combat: Women, Gender, and War in Italian Renaissance Literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paola Ugolini</itunes:subtitle>
      <itunes:summary>The fashionable and decorous men whom we recognize in portraits and letters from the Italian Renaissance penned some of the most scathing critiques of the courts in which they served. Such anti-courtly discourse furnished a platform for discussing pressing questions of early modern Italian society. The court was the space that witnessed a new form of negotiation of identity and prestige, the definition of masculinity and of gender-specific roles, the birth of modern politics and of an ethics based on merit and on individual self-interest. In The Court and Its Critics: Anti-Court Sentiments in Early Modern Italy (University of Toronto Press, 2020), Paola Ugolini analyzes anti-courtly critiques using a wide variety of sources including manuals of courtliness, dialogues, satires, and plays, from the mid-fifteenth to the early seventeenth century. The book is the first work of its kind, as it systematically investigates anti-court sentiments across an impressive number of primary sources. At its core, the book reimagines the agency of authors who served in roles they often despised, and it prompts questions of the psychological effect of transforming the self in order to please those in power. An elegantly written study, The Court and Its Critics will be of interest to scholars of the early modern period as well as to those who are curious about the fraught history of the development of the self.
Gerry Milligan is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center. His NBN interview is available at Moral Combat: Women, Gender, and War in Italian Renaissance Literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The fashionable and decorous men whom we recognize in portraits and letters from the Italian Renaissance penned some of the most scathing critiques of the courts in which they served. Such anti-courtly discourse furnished a platform for discussing pressing questions of early modern Italian society. The court was the space that witnessed a new form of negotiation of identity and prestige, the definition of masculinity and of gender-specific roles, the birth of modern politics and of an ethics based on merit and on individual self-interest. In <a href="https://bookshop.org/a/12343/9781487505448"><em>The Court and Its Critics: Anti-Court Sentiments in Early Modern Italy</em></a><em> </em>(University of Toronto Press, 2020), Paola Ugolini analyzes anti-courtly critiques using a wide variety of sources including manuals of courtliness, dialogues, satires, and plays, from the mid-fifteenth to the early seventeenth century. The book is the first work of its kind, as it systematically investigates anti-court sentiments across an impressive number of primary sources. At its core, the book reimagines the agency of authors who served in roles they often despised, and it prompts questions of the psychological effect of transforming the self in order to please those in power. An elegantly written study, <em>The Court and Its Critics</em> will be of interest to scholars of the early modern period as well as to those who are curious about the fraught history of the development of the self.</p><p><em>Gerry Milligan is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center. His NBN interview is available at </em><a href="https://newbooksnetwork.com/gerry-milligan-moral-combat-women-gender-and-war-in-italian-renaissance-literature-u-toronto-press-2018"><em>Moral Combat: Women, Gender, and War in Italian Renaissance Literature</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3282</itunes:duration>
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      <title>Michael Yudell, "Race Unmasked: Biology and Race in the Twentieth Century" (Columbia UP, 2018)</title>
      <description>Race, while drawn from the visual cues of human diversity, is an idea with a measurable past, an identifiable present, and an uncertain future. The concept of race has been at the center of both triumphs and tragedies in American history and has had a profound effect on the human experience. Race Unmasked: Biology and Race in the Twentieth Century (Columbia UP, 2018)revisits the origins of commonly held beliefs about the scientific nature of racial differences, examines the roots of the modern idea of race, and explains why race continues to generate controversy as a tool of classification even in our genomic age. Surveying the work of some of the twentieth century's most notable scientists, Race Unmasked reveals how genetics and related biological disciplines formed and preserved ideas of race and, at times, racism. A gripping history of science and scientists, Race Unmasked elucidates the limitations of a racial worldview and throws the contours of our current and evolving understanding of human diversity into sharp relief.
About the author: Michael Yudell is a public health ethicist, award-winning historian, and professor and Vice Dean at the College of Health Solutions at Arizona State University. He is the co-editor of the Columbia University Press Series Race, Inequality, and Health and the author of several books, including Race Unmasked, for which he won the Arthur J. Viseltear Award from the American Public Health Association.
About the interviewer: Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit http://www.husseinmohsen.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Yudell</itunes:subtitle>
      <itunes:summary>Race, while drawn from the visual cues of human diversity, is an idea with a measurable past, an identifiable present, and an uncertain future. The concept of race has been at the center of both triumphs and tragedies in American history and has had a profound effect on the human experience. Race Unmasked: Biology and Race in the Twentieth Century (Columbia UP, 2018)revisits the origins of commonly held beliefs about the scientific nature of racial differences, examines the roots of the modern idea of race, and explains why race continues to generate controversy as a tool of classification even in our genomic age. Surveying the work of some of the twentieth century's most notable scientists, Race Unmasked reveals how genetics and related biological disciplines formed and preserved ideas of race and, at times, racism. A gripping history of science and scientists, Race Unmasked elucidates the limitations of a racial worldview and throws the contours of our current and evolving understanding of human diversity into sharp relief.
About the author: Michael Yudell is a public health ethicist, award-winning historian, and professor and Vice Dean at the College of Health Solutions at Arizona State University. He is the co-editor of the Columbia University Press Series Race, Inequality, and Health and the author of several books, including Race Unmasked, for which he won the Arthur J. Viseltear Award from the American Public Health Association.
About the interviewer: Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit http://www.husseinmohsen.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Race, while drawn from the visual cues of human diversity, is an idea with a measurable past, an identifiable present, and an uncertain future. The concept of race has been at the center of both triumphs and tragedies in American history and has had a profound effect on the human experience. <a href="https://bookshop.org/a/12343/9780231168755"><em>Race Unmasked: Biology and Race in the Twentieth Century</em></a> (Columbia UP, 2018)revisits the origins of commonly held beliefs about the scientific nature of racial differences, examines the roots of the modern idea of race, and explains why race continues to generate controversy as a tool of classification even in our genomic age. Surveying the work of some of the twentieth century's most notable scientists, <em>Race Unmasked</em> reveals how genetics and related biological disciplines formed and preserved ideas of race and, at times, racism. A gripping history of science and scientists, <em>Race Unmasked</em> elucidates the limitations of a racial worldview and throws the contours of our current and evolving understanding of human diversity into sharp relief.</p><p>About the author: Michael Yudell is a public health ethicist, award-winning historian, and professor and Vice Dean at the College of Health Solutions at Arizona State University. He is the co-editor of the Columbia University Press Series Race, Inequality, and Health and the author of several books, including Race Unmasked, for which he won the Arthur J. Viseltear Award from the American Public Health Association.</p><p><em>About the interviewer: Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit </em><a href="http://www.husseinmohsen.com/"><em>http://www.husseinmohsen.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3712</itunes:duration>
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      <title>Edward J. Watts, "The Eternal Decline and Fall of Rome: The History of a Dangerous Idea" (Oxford UP, 2021)</title>
      <description>As this book intriguingly explores, for those who would make Rome great again and their victims, ideas of Roman decline and renewal have had a long and violent history. The decline of Rome has been a constant source of discussion for more than 2200 years. Everyone from American journalists in the twenty-first century AD to Roman politicians at the turn of the third century BC have used it as a tool to illustrate the negative consequences of changes in their world. Because Roman history is so long, it provides a buffet of ready-made stories of decline that can help develop the context around any snapshot. And Rome did, in fact, decline and, eventually, fall. An empire that once controlled all or part of more than 40 modern European, Asian, and African countries no longer exists. Roman prophets of decline were, ultimately, proven correct-a fact that makes their modern invocations all the more powerful. If it happened then, it could happen now. 
Edward J. Watts' The Eternal Decline and Fall of Rome: The History of a Dangerous Idea (Oxford UP, 2021) tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. Each chapter offers the historical context necessary to understand a moment or a series of moments in which Romans, aspiring Romans, and non--Romans used ideas of Roman decline and restoration to seize power and remake the world around them. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and then follows Roman history as it runs through the Eastern Roman Empire (Byzantium) until its fall in 1453. The final two chapters look at ideas of Roman decline and renewal from the fifteenth century until today. If Rome illustrates the profound danger of the rhetoric of decline, it also demonstrates the rehabilitative potential of a rhetoric that focuses on collaborative restoration, a lesson of great relevance to our world today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward J. Watts</itunes:subtitle>
      <itunes:summary>As this book intriguingly explores, for those who would make Rome great again and their victims, ideas of Roman decline and renewal have had a long and violent history. The decline of Rome has been a constant source of discussion for more than 2200 years. Everyone from American journalists in the twenty-first century AD to Roman politicians at the turn of the third century BC have used it as a tool to illustrate the negative consequences of changes in their world. Because Roman history is so long, it provides a buffet of ready-made stories of decline that can help develop the context around any snapshot. And Rome did, in fact, decline and, eventually, fall. An empire that once controlled all or part of more than 40 modern European, Asian, and African countries no longer exists. Roman prophets of decline were, ultimately, proven correct-a fact that makes their modern invocations all the more powerful. If it happened then, it could happen now. 
Edward J. Watts' The Eternal Decline and Fall of Rome: The History of a Dangerous Idea (Oxford UP, 2021) tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. Each chapter offers the historical context necessary to understand a moment or a series of moments in which Romans, aspiring Romans, and non--Romans used ideas of Roman decline and restoration to seize power and remake the world around them. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and then follows Roman history as it runs through the Eastern Roman Empire (Byzantium) until its fall in 1453. The final two chapters look at ideas of Roman decline and renewal from the fifteenth century until today. If Rome illustrates the profound danger of the rhetoric of decline, it also demonstrates the rehabilitative potential of a rhetoric that focuses on collaborative restoration, a lesson of great relevance to our world today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As this book intriguingly explores, for those who would make Rome great again and their victims, ideas of Roman decline and renewal have had a long and violent history. The decline of Rome has been a constant source of discussion for more than 2200 years. Everyone from American journalists in the twenty-first century AD to Roman politicians at the turn of the third century BC have used it as a tool to illustrate the negative consequences of changes in their world. Because Roman history is so long, it provides a buffet of ready-made stories of decline that can help develop the context around any snapshot. And Rome did, in fact, decline and, eventually, fall. An empire that once controlled all or part of more than 40 modern European, Asian, and African countries no longer exists. Roman prophets of decline were, ultimately, proven correct-a fact that makes their modern invocations all the more powerful. If it happened then, it could happen now. </p><p>Edward J. Watts' <a href="https://bookshop.org/a/12343/9780190076719"><em>The Eternal Decline and Fall of Rome: The History of a Dangerous Idea</em></a> (Oxford UP, 2021) tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. Each chapter offers the historical context necessary to understand a moment or a series of moments in which Romans, aspiring Romans, and non--Romans used ideas of Roman decline and restoration to seize power and remake the world around them. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and then follows Roman history as it runs through the Eastern Roman Empire (Byzantium) until its fall in 1453. The final two chapters look at ideas of Roman decline and renewal from the fifteenth century until today. If Rome illustrates the profound danger of the rhetoric of decline, it also demonstrates the rehabilitative potential of a rhetoric that focuses on collaborative restoration, a lesson of great relevance to our world today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3935</itunes:duration>
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      <title>Pankaj Mirshra, “Turning the Mirror: A View From the East” (Open Agenda, 2021)</title>
      <description>Turning the Mirror: A View From the East is based on an in-depth filmed conversation between Howard Burton and award-winning writer Pankaj Mishra. The conversation provides behind-the-scenes insights into several of Pankaj’s books, including From the Ruins of Empire: The Intellectuals Who Remade Asia and An End To Suffering: The Buddha In The World, and his motivations to write them.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pankaj Mishra</itunes:subtitle>
      <itunes:summary>Turning the Mirror: A View From the East is based on an in-depth filmed conversation between Howard Burton and award-winning writer Pankaj Mishra. The conversation provides behind-the-scenes insights into several of Pankaj’s books, including From the Ruins of Empire: The Intellectuals Who Remade Asia and An End To Suffering: The Buddha In The World, and his motivations to write them.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/pankaj-mishra/">Turning the Mirror: A View From the East</a> is based on an in-depth filmed conversation between Howard Burton and award-winning writer Pankaj Mishra. The conversation provides behind-the-scenes insights into several of Pankaj’s books, including From the Ruins of Empire: The Intellectuals Who Remade Asia and An End To Suffering: The Buddha In The World, and his motivations to write them.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5077</itunes:duration>
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      <title>Ted Stolze, "Becoming Marxist: Studies in Philosophy, Struggle, and Endurance" (Haymarket, 2020)</title>
      <description>Marxism is having a moment; higher workloads, stagnating wages, rising costs of living, a new economic crisis every few years, a warming climate and now almost two years of a worldwide pandemic have all led to a number of people across the world, especially younger people, to self-identify with ideas once thought to be in the dustbin of history. But while people may find Marx’s theories helpful for understanding what’s happening, turning these interpretations into sustained commitments is another thing. What’s more, Marx’s works often turn out to be less definitive than is often imagined, giving us rigorous methods of inquiry that we then need to develop and adapt to other fields. Being a Marxist then is not simply about adopting a particular series of propositions, but a way of interpreting and engaging with the world.
This is one of the animating ideas for my guest today, Ted Stolze, here to discuss his essay collection Becoming Marxist: Studies in Philosophy, Struggle, and Endurance (Haymarket Books, 2020). While Marx occupies a central place throughout the essays, readers will find engagements with a variety of figures, going back as far as Aristotle or the Apostle Paul, all the way up to the present with essays on Zizek and Deleuze. In between these poles are studies of Hobbes, Spinoza, Hegel and many other early modern thinkers. Throughout the essays, Stolze puts Marxist practice in dialogue with philosophy and vice-versa, showing us how political struggle demands philosophical inquiry, not simply for the purpose of political and tactical clarity, but for the same reasons people have turned to philosophy for several millennia now. Socrates famously said the unexamined life is not worth living, kicking off an entire tradition of self-examination. It’s this tradition Stolze believes activists and organizers ought to draw on today to better understand what it might mean to become Marxist.
Published as part of the Historical Materialism book series.
Ted Stolze holds an M.A. in religion and a PhD in philosophy. He is an associate professor of philosophy at Cerritos College. He is the coeditor of The New Spinoza and has published numerous articles on philosophy, politics and religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>246</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ted Stolze</itunes:subtitle>
      <itunes:summary>Marxism is having a moment; higher workloads, stagnating wages, rising costs of living, a new economic crisis every few years, a warming climate and now almost two years of a worldwide pandemic have all led to a number of people across the world, especially younger people, to self-identify with ideas once thought to be in the dustbin of history. But while people may find Marx’s theories helpful for understanding what’s happening, turning these interpretations into sustained commitments is another thing. What’s more, Marx’s works often turn out to be less definitive than is often imagined, giving us rigorous methods of inquiry that we then need to develop and adapt to other fields. Being a Marxist then is not simply about adopting a particular series of propositions, but a way of interpreting and engaging with the world.
This is one of the animating ideas for my guest today, Ted Stolze, here to discuss his essay collection Becoming Marxist: Studies in Philosophy, Struggle, and Endurance (Haymarket Books, 2020). While Marx occupies a central place throughout the essays, readers will find engagements with a variety of figures, going back as far as Aristotle or the Apostle Paul, all the way up to the present with essays on Zizek and Deleuze. In between these poles are studies of Hobbes, Spinoza, Hegel and many other early modern thinkers. Throughout the essays, Stolze puts Marxist practice in dialogue with philosophy and vice-versa, showing us how political struggle demands philosophical inquiry, not simply for the purpose of political and tactical clarity, but for the same reasons people have turned to philosophy for several millennia now. Socrates famously said the unexamined life is not worth living, kicking off an entire tradition of self-examination. It’s this tradition Stolze believes activists and organizers ought to draw on today to better understand what it might mean to become Marxist.
Published as part of the Historical Materialism book series.
Ted Stolze holds an M.A. in religion and a PhD in philosophy. He is an associate professor of philosophy at Cerritos College. He is the coeditor of The New Spinoza and has published numerous articles on philosophy, politics and religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marxism is having a moment; higher workloads, stagnating wages, rising costs of living, a new economic crisis every few years, a warming climate and now almost two years of a worldwide pandemic have all led to a number of people across the world, especially younger people, to self-identify with ideas once thought to be in the dustbin of history. But while people may find Marx’s theories helpful for understanding what’s happening, turning these interpretations into sustained commitments is another thing. What’s more, Marx’s works often turn out to be less definitive than is often imagined, giving us rigorous methods of inquiry that we then need to develop and adapt to other fields. Being a Marxist then is not simply about adopting a particular series of propositions, but a way of interpreting and engaging with the world.</p><p>This is one of the animating ideas for my guest today, Ted Stolze, here to discuss his essay collection <a href="https://bookshop.org/a/12343/9781642591897"><em>Becoming Marxist: Studies in Philosophy, Struggle, and Endurance</em></a> (Haymarket Books, 2020). While Marx occupies a central place throughout the essays, readers will find engagements with a variety of figures, going back as far as Aristotle or the Apostle Paul, all the way up to the present with essays on Zizek and Deleuze. In between these poles are studies of Hobbes, Spinoza, Hegel and many other early modern thinkers. Throughout the essays, Stolze puts Marxist practice in dialogue with philosophy and vice-versa, showing us how political struggle demands philosophical inquiry, not simply for the purpose of political and tactical clarity, but for the same reasons people have turned to philosophy for several millennia now. Socrates famously said the unexamined life is not worth living, kicking off an entire tradition of self-examination. It’s this tradition Stolze believes activists and organizers ought to draw on today to better understand what it might mean to become Marxist.</p><p>Published as part of the <a href="https://www.haymarketbooks.org/series_collections/1-historical-materialism">Historical Materialism book series</a>.</p><p>Ted Stolze holds an M.A. in religion and a PhD in philosophy. He is an associate professor of philosophy at Cerritos College. He is the coeditor of <em>The New Spinoza</em> and has published numerous articles on philosophy, politics and religion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5253</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mans Broo, "The Rādhā Tantra: A Critical Edition and Annotated Translation" (Routledge, 2019)</title>
      <description>The Rādhā Tantra is an anonymous 17th-century tantric text from Bengal. Mans Broo's The Rādhā Tantra: A Critical Edition and Annotated Translation (Routledge, 2019) offers a lively picture of the meeting of different religious traditions in 17th century Bengal, since it presents a Śākta version of the famous Vaiṣṇava story of Rādhā and Kṛṣṇa. This book presents a critically edited text of the Rādhā Tantra, based on manuscripts in India, Nepal and Bangladesh, as well as an annotated translation It is prefaced by an introduction that situates the text in its social and historical context and discusses its significance. 
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mans Broo</itunes:subtitle>
      <itunes:summary>The Rādhā Tantra is an anonymous 17th-century tantric text from Bengal. Mans Broo's The Rādhā Tantra: A Critical Edition and Annotated Translation (Routledge, 2019) offers a lively picture of the meeting of different religious traditions in 17th century Bengal, since it presents a Śākta version of the famous Vaiṣṇava story of Rādhā and Kṛṣṇa. This book presents a critically edited text of the Rādhā Tantra, based on manuscripts in India, Nepal and Bangladesh, as well as an annotated translation It is prefaced by an introduction that situates the text in its social and historical context and discusses its significance. 
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Rādhā Tantra is an anonymous 17th-century tantric text from Bengal. Mans Broo's <a href="https://bookshop.org/a/12343/9780367026004"><em>The Rādhā Tantra: A Critical Edition and Annotated Translation</em></a> (Routledge, 2019) offers a lively picture of the meeting of different religious traditions in 17th century Bengal, since it presents a Śākta version of the famous Vaiṣṇava story of Rādhā and Kṛṣṇa. This book presents a critically edited text of the Rādhā Tantra, based on manuscripts in India, Nepal and Bangladesh, as well as an annotated translation It is prefaced by an introduction that situates the text in its social and historical context and discusses its significance. </p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Orion Klautau and Hans Martin Krämer, "Buddhism and Modernity: Sources from Nineteenth-Century Japan" (U Hawaii Press, 2021)</title>
      <description>Buddhism and Modernity: Sources from Nineteenth-Century Japan (University of Hawaiʻi Press, 2021) is a welcome new collection of twenty sources on modern Japanese Buddhism, translated and with introductions. The editors (Hans Martin Krämer and Orion Klautau) and translators have curated a diverse array of materials focusing on the struggles of Japanese Buddhism to come to terms with, accommodate to, and find its way in modernity from the mid-nineteenth century into the early decades of the twentieth. The book is helpfully divided into five thematic sections: Sectarian Reform, the Nation, Science and Philosophy, Social Reform, and Japan and Asia. Each contains works by important and influential Buddhist thinkers, such as Inoue Enryō, Shimaji Mokurai, and Shaku Sōen. 
Overall, Buddhism and Modernity sketches out a picture of Japanese Buddhism negotiating a new sense of nation, “religion,” empire, Asia, and the “proper” shape of society in a period in which Japan’s Buddhist traditions were facing novel and complex internal and external challenges. This book will be of interest to scholars of religion and Japan, of course, but the translators’ introductions to each selection and the length of those selections make it suitable for classroom use as well. The selections we will be discussing today were (in order) translated by Hoshino Seiji, Kaneyama Mitsuhiro and Nathaniel Gallant, Ryan Ward, Iwata Mami and Stephan Kigensan Licha, and Michael Mohr.
Nathan Hopson is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>416</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Orion Klautau and Hans Martin Krämer</itunes:subtitle>
      <itunes:summary>Buddhism and Modernity: Sources from Nineteenth-Century Japan (University of Hawaiʻi Press, 2021) is a welcome new collection of twenty sources on modern Japanese Buddhism, translated and with introductions. The editors (Hans Martin Krämer and Orion Klautau) and translators have curated a diverse array of materials focusing on the struggles of Japanese Buddhism to come to terms with, accommodate to, and find its way in modernity from the mid-nineteenth century into the early decades of the twentieth. The book is helpfully divided into five thematic sections: Sectarian Reform, the Nation, Science and Philosophy, Social Reform, and Japan and Asia. Each contains works by important and influential Buddhist thinkers, such as Inoue Enryō, Shimaji Mokurai, and Shaku Sōen. 
Overall, Buddhism and Modernity sketches out a picture of Japanese Buddhism negotiating a new sense of nation, “religion,” empire, Asia, and the “proper” shape of society in a period in which Japan’s Buddhist traditions were facing novel and complex internal and external challenges. This book will be of interest to scholars of religion and Japan, of course, but the translators’ introductions to each selection and the length of those selections make it suitable for classroom use as well. The selections we will be discussing today were (in order) translated by Hoshino Seiji, Kaneyama Mitsuhiro and Nathaniel Gallant, Ryan Ward, Iwata Mami and Stephan Kigensan Licha, and Michael Mohr.
Nathan Hopson is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780824888251"><em>Buddhism and Modernity: Sources from Nineteenth-Century Japan</em></a> (University of Hawaiʻi Press, 2021) is a welcome new collection of twenty sources on modern Japanese Buddhism, translated and with introductions. The editors (Hans Martin Krämer and Orion Klautau) and translators have curated a diverse array of materials focusing on the struggles of Japanese Buddhism to come to terms with, accommodate to, and find its way in modernity from the mid-nineteenth century into the early decades of the twentieth. The book is helpfully divided into five thematic sections: Sectarian Reform, the Nation, Science and Philosophy, Social Reform, and Japan and Asia. Each contains works by important and influential Buddhist thinkers, such as Inoue Enryō, Shimaji Mokurai, and Shaku Sōen. </p><p>Overall, <em>Buddhism and Modernity</em> sketches out a picture of Japanese Buddhism negotiating a new sense of nation, “religion,” empire, Asia, and the “proper” shape of society in a period in which Japan’s Buddhist traditions were facing novel and complex internal and external challenges. This book will be of interest to scholars of religion and Japan, of course, but the translators’ introductions to each selection and the length of those selections make it suitable for classroom use as well. The selections we will be discussing today were (in order) translated by Hoshino Seiji, Kaneyama Mitsuhiro and Nathaniel Gallant, Ryan Ward, Iwata Mami and Stephan Kigensan Licha, and Michael Mohr.</p><p><a href="https://www.lit.nagoya-u.ac.jp/english/g30/faculty/nathan-hopson/"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Henning Trüper, "Orientalism, Philology, and the Illegibility of the Modern World" (Bloomsbury, 2020)</title>
      <description>At the turn of the nineteenth century, European philologists were engaged in the study of Semitic languages and Indology, breaking with the past in many ways. To understand this period, Henning Trüper argues for the importance of a broad-ranging investigation into the production of scholarly knowledge, focusing especially on Semitic Orientalism, as a way to understand the deep epistemological crisis facing the field. 
In Orientalism, Philology, and the Illegibility of the Modern World (Bloomsbury Academic Press 2020), he argues that nineteenth century philologists, in their efforts to establish the explication of linguistic meanings as scientific, prioritized certain semantic language games over others, in particular referential ones. Exploring the tensions which arise between “philology of the real” (Realphilologie) and “philology of words” (Wortphilologie) Trüper uncovers the patchwork of methods which philologists employed in an attempt to construct a universal science—concluding that these practices have reverberating implications for the humanities even in the twentieth century and beyond.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Henning Trüper</itunes:subtitle>
      <itunes:summary>At the turn of the nineteenth century, European philologists were engaged in the study of Semitic languages and Indology, breaking with the past in many ways. To understand this period, Henning Trüper argues for the importance of a broad-ranging investigation into the production of scholarly knowledge, focusing especially on Semitic Orientalism, as a way to understand the deep epistemological crisis facing the field. 
In Orientalism, Philology, and the Illegibility of the Modern World (Bloomsbury Academic Press 2020), he argues that nineteenth century philologists, in their efforts to establish the explication of linguistic meanings as scientific, prioritized certain semantic language games over others, in particular referential ones. Exploring the tensions which arise between “philology of the real” (Realphilologie) and “philology of words” (Wortphilologie) Trüper uncovers the patchwork of methods which philologists employed in an attempt to construct a universal science—concluding that these practices have reverberating implications for the humanities even in the twentieth century and beyond.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the turn of the nineteenth century, European philologists were engaged in the study of Semitic languages and Indology, breaking with the past in many ways. To understand this period, Henning Trüper argues for the importance of a broad-ranging investigation into the production of scholarly knowledge, focusing especially on Semitic Orientalism, as a way to understand the deep epistemological crisis facing the field. </p><p>In <a href="https://bookshop.org/a/12343/9781350246782"><em>Orientalism, Philology, and the Illegibility of the Modern World</em></a><em> </em>(Bloomsbury Academic Press 2020), he argues that nineteenth century philologists, in their efforts to establish the explication of linguistic meanings as scientific, prioritized certain semantic language games over others, in particular referential ones. Exploring the tensions which arise between “philology of the real” (<em>Realphilologie</em>) and “philology of words” (<em>Wortphilologie</em>) Trüper uncovers the patchwork of methods which philologists employed in an attempt to construct a universal science—concluding that these practices have reverberating implications for the humanities even in the twentieth century and beyond.</p><p><em>Malcolm Keating is Assistant Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras (and stuff)</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4286</itunes:duration>
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    <item>
      <title>Lorenzo Veracini, "The World Turned Inside Out: Settler Colonialism As a Political Idea" (Verso, 2021)</title>
      <description>Many would rather change worlds than change the world. The settlement of communities in 'empty lands' somewhere else has often been proposed as a solution to growing contradictions. While the lands were never empty, sometimes these communities failed miserably, and sometimes they prospered and grew until they became entire countries. 
Building on a growing body of transnational and interdisciplinary research on the political imaginaries of settler colonialism as a specific mode of domination, Lorenzo Veracini's The World Turned Inside Out: Settler Colonialism As a Political Idea (Verso, 2021) uncovers and critiques an autonomous, influential, and coherent political tradition - a tradition still relevant today. It follows the ideas and the projects (and the failures) of those who left or planned to leave growing and chaotic cities and challenging and confusing new economic circumstances, those who wanted to protect endangered nationalities, and those who intended to pre-empt forthcoming revolutions of all sorts, including civil and social wars. They displaced, and moved to other islands and continents, beyond the settled regions, to rural districts and to secluded suburbs, to communes and intentional communities, and to cyberspace. This book outlines the global history of a resilient political idea: to seek change somewhere else as an alternative to embracing (or resisting) transformation where one is.
Lorenzo Veracini teaches history and politics at Swinburne University of Technology, Melbourne. He has authored Israel and Settler Society, Settler Colonialism, The Settler Colonial Present (2015), and co-edited The Routledge Handbook of the History of Settler Colonialism. He is Founding Editor of Settler Colonial Studies
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Taiwan University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorenzo Veracini</itunes:subtitle>
      <itunes:summary>Many would rather change worlds than change the world. The settlement of communities in 'empty lands' somewhere else has often been proposed as a solution to growing contradictions. While the lands were never empty, sometimes these communities failed miserably, and sometimes they prospered and grew until they became entire countries. 
Building on a growing body of transnational and interdisciplinary research on the political imaginaries of settler colonialism as a specific mode of domination, Lorenzo Veracini's The World Turned Inside Out: Settler Colonialism As a Political Idea (Verso, 2021) uncovers and critiques an autonomous, influential, and coherent political tradition - a tradition still relevant today. It follows the ideas and the projects (and the failures) of those who left or planned to leave growing and chaotic cities and challenging and confusing new economic circumstances, those who wanted to protect endangered nationalities, and those who intended to pre-empt forthcoming revolutions of all sorts, including civil and social wars. They displaced, and moved to other islands and continents, beyond the settled regions, to rural districts and to secluded suburbs, to communes and intentional communities, and to cyberspace. This book outlines the global history of a resilient political idea: to seek change somewhere else as an alternative to embracing (or resisting) transformation where one is.
Lorenzo Veracini teaches history and politics at Swinburne University of Technology, Melbourne. He has authored Israel and Settler Society, Settler Colonialism, The Settler Colonial Present (2015), and co-edited The Routledge Handbook of the History of Settler Colonialism. He is Founding Editor of Settler Colonial Studies
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Taiwan University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many would rather change worlds than change the world. The settlement of communities in 'empty lands' somewhere else has often been proposed as a solution to growing contradictions. While the lands were never empty, sometimes these communities failed miserably, and sometimes they prospered and grew until they became entire countries. </p><p>Building on a growing body of transnational and interdisciplinary research on the political imaginaries of settler colonialism as a specific mode of domination, Lorenzo Veracini's <a href="https://bookshop.org/a/12343/9781839763823"><em>The World Turned Inside Out: Settler Colonialism As a Political Idea</em></a> (Verso, 2021) uncovers and critiques an autonomous, influential, and coherent political tradition - a tradition still relevant today. It follows the ideas and the projects (and the failures) of those who left or planned to leave growing and chaotic cities and challenging and confusing new economic circumstances, those who wanted to protect endangered nationalities, and those who intended to pre-empt forthcoming revolutions of all sorts, including civil and social wars. They displaced, and moved to other islands and continents, beyond the settled regions, to rural districts and to secluded suburbs, to communes and intentional communities, and to cyberspace. This book outlines the global history of a resilient political idea: to seek change somewhere else as an alternative to embracing (or resisting) transformation where one is.</p><p><a href="https://www.swinburne.edu.au/research/our-research/access-our-research/find-a-researcher-or-supervisor/researcher-profile/?id=lveracini">Lorenzo Veracini</a> teaches history and politics at Swinburne University of Technology, Melbourne. He has authored <em>Israel and Settler Society</em>, <em>Settler Colonialism</em>, <em>The Settler Colonial Present</em> (2015), and co-edited <em>The</em> <em>Routledge Handbook of the History of Settler Colonialism</em>. He is Founding Editor of <em>Settler Colonial Studies</em></p><p><a href="http://www.thomasekingston.com/"><em>Thomas Kingston</em></a><em> is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Taiwan University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2149</itunes:duration>
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      <title>Hannah Turner, "Cataloguing Culture: Legacies of Colonialism in Museum Documentation" (UBC Press, 2020)</title>
      <description>How does colonialism still shape museums today? In Cataloguing Culture: Legacies of Colonialism in Museum Documentation (UBC Press, 2020), Hannah Turner, an assistant professor in the School of Information at the University of British Columbia, reveals the complex history of cataloguing museum collections. Using a case study of The Smithsonian, the book details the material practices that underpin the contested collections of the National Museum of Natural History. Turner’s research charts the early uses of ledgers and record books, through the use of drawings, card catalogues, and typed records, to computerisation of the collections’ records. The analysis has important implications for contemporary debates over repatriation of collections, and the book is powerful illustration of the importance of understanding the long shadow of colonial practices and knowledges on the contemporary institution. Cataloguing Culture is essential reading for practitioners and academics, as well as for anyone interested in the past, and the future, of museums.
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Turner</itunes:subtitle>
      <itunes:summary>How does colonialism still shape museums today? In Cataloguing Culture: Legacies of Colonialism in Museum Documentation (UBC Press, 2020), Hannah Turner, an assistant professor in the School of Information at the University of British Columbia, reveals the complex history of cataloguing museum collections. Using a case study of The Smithsonian, the book details the material practices that underpin the contested collections of the National Museum of Natural History. Turner’s research charts the early uses of ledgers and record books, through the use of drawings, card catalogues, and typed records, to computerisation of the collections’ records. The analysis has important implications for contemporary debates over repatriation of collections, and the book is powerful illustration of the importance of understanding the long shadow of colonial practices and knowledges on the contemporary institution. Cataloguing Culture is essential reading for practitioners and academics, as well as for anyone interested in the past, and the future, of museums.
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does colonialism still shape museums today? In <a href="https://bookshop.org/a/12343/9780774863926"><em>Cataloguing Culture: Legacies of Colonialism in Museum Documentation</em></a> (UBC Press, 2020), <a href="https://twitter.com/hannahtrnr">Hannah Turner</a>, an <a href="https://hannahtrnr.com/">assistant professor</a> in the <a href="https://slais.ubc.ca/profile/hannah-turner/">School of Information at the University of British Columbia</a>, reveals the complex history of cataloguing museum collections. Using a case study of The Smithsonian, the book details the material practices that underpin the contested collections of the National Museum of Natural History. Turner’s research charts the early uses of ledgers and record books, through the use of drawings, card catalogues, and typed records, to computerisation of the collections’ records. The analysis has important implications for contemporary debates over repatriation of collections, and the book is powerful illustration of the importance of understanding the long shadow of colonial practices and knowledges on the contemporary institution. <em>Cataloguing Culture</em> is essential reading for practitioners and academics, as well as for anyone interested in the past, and the future, of museums.</p><p><em> </em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2500</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Darrin McMahon, “Deconstructing Genius” (Open Agenda, 2021)</title>
      <description>Deconstructing Genius is based on an in-depth filmed conversation between Howard Burton and intellectual historian Darrin McMahon, Dartmouth College. The word “genius” evokes great figures like Einstein, Leonardo Da Vinci, and Mozart but what quintessential quality unites these individuals? Can we measure it? Can we create it? This thoughtful conversation explores Darrin’s research on the evolution of genius from Plato to Einstein (which led him to write the book Divine Fury: A History of Genius) in an effort to illuminate what our evolving genius mythology reveals about the rest of us.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Darrin McMahon</itunes:subtitle>
      <itunes:summary>Deconstructing Genius is based on an in-depth filmed conversation between Howard Burton and intellectual historian Darrin McMahon, Dartmouth College. The word “genius” evokes great figures like Einstein, Leonardo Da Vinci, and Mozart but what quintessential quality unites these individuals? Can we measure it? Can we create it? This thoughtful conversation explores Darrin’s research on the evolution of genius from Plato to Einstein (which led him to write the book Divine Fury: A History of Genius) in an effort to illuminate what our evolving genius mythology reveals about the rest of us.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/darrin-mcmahon/">Deconstructing Genius</a> is based on an in-depth filmed conversation between Howard Burton and intellectual historian Darrin McMahon, Dartmouth College. The word “genius” evokes great figures like Einstein, Leonardo Da Vinci, and Mozart but what quintessential quality unites these individuals? Can we measure it? Can we create it? This thoughtful conversation explores Darrin’s research on the evolution of genius from Plato to Einstein (which led him to write the book Divine Fury: A History of Genius) in an effort to illuminate what our evolving genius mythology reveals about the rest of us.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6075</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6322936264.mp3?updated=1624813966" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jason Ānanda Josephson Storm, "Metamodernism: The Future of Theory" (U Chicago Press, 2021)</title>
      <description>For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism.
Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society’s ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.
Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Ānanda Josephson Storm</itunes:subtitle>
      <itunes:summary>For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism.
Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society’s ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.
Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism.</p><p><a href="https://bookshop.org/a/12343/9780226786650"><em>Metamodernism: The Future of Theory</em></a> (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society’s ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.</p><p>Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4652</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Pieter Vanhove, "World Literature After Empire: Rethinking Universality in the Long Cold War" (Routledge, 2021)</title>
      <description>Pieter Vanhove’s World Literature After Empire: Rethinking Universality in the Long Cold War (2021), engages with the idea of ‘world’ as it manifests in literary and philosophical studies. Taking an interdisciplinary and multilingual approach, Vanhove centers his discussion on literature and the arts, while drawing an important historical tableau of the Cold War that highlights the ways in which decolonization processes facilitated a multiplicity of ways to think of the ‘world’. His book engages at length with debates on world literature, postcolonial thought, and translation. In order to show the complex political and cultural tapestry of the Cold War, Vanhove engages in case studies on China and the Afro-Asian Writer’s Bureau, Alberto Moravia and PEN International, Antonio Gramsci and Pier Paolo Pasolini, Jean-Paul Sartre and Patrice Lulumba, André Malraux, and Huang Yong Ping. In so doing, the Vanhove demonstrates how artists during the Cold War engaged in cultural discourse that was anti-imperialist, and whose questions centered on issues of race, sexuality, gender, and class. Vanhove’s book argues for a process of deconstruction of the Eurocentric conception of the world, for a closer engagement with conceptions of the world in various contexts during the Cold War, and ultimately for using tools of deconstruction to “do justice to the untranslatability of cultural artifacts that call into question the logic of universalization.”
Pieter Vanhove is an Associate Lecturer in the Department of Languages and Cultures at Lancaster University. He holds a PhD in Italian and Comparative Literature from Columnia University. Vanhove’s publications include articles in Critical Asian Studies, estetica: studi e ricerche, Senses of Cinema, and Studi pasoliniani.
Eralda Lameborshi is an Assistant Professor in the Department of Literature and Languages at Texas A&amp;M University Commerce. Her areas of research include world literature and cinema, Southeast European studies, Ottoman studies, postcolonial theory, and the global novel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pieter Vanhove</itunes:subtitle>
      <itunes:summary>Pieter Vanhove’s World Literature After Empire: Rethinking Universality in the Long Cold War (2021), engages with the idea of ‘world’ as it manifests in literary and philosophical studies. Taking an interdisciplinary and multilingual approach, Vanhove centers his discussion on literature and the arts, while drawing an important historical tableau of the Cold War that highlights the ways in which decolonization processes facilitated a multiplicity of ways to think of the ‘world’. His book engages at length with debates on world literature, postcolonial thought, and translation. In order to show the complex political and cultural tapestry of the Cold War, Vanhove engages in case studies on China and the Afro-Asian Writer’s Bureau, Alberto Moravia and PEN International, Antonio Gramsci and Pier Paolo Pasolini, Jean-Paul Sartre and Patrice Lulumba, André Malraux, and Huang Yong Ping. In so doing, the Vanhove demonstrates how artists during the Cold War engaged in cultural discourse that was anti-imperialist, and whose questions centered on issues of race, sexuality, gender, and class. Vanhove’s book argues for a process of deconstruction of the Eurocentric conception of the world, for a closer engagement with conceptions of the world in various contexts during the Cold War, and ultimately for using tools of deconstruction to “do justice to the untranslatability of cultural artifacts that call into question the logic of universalization.”
Pieter Vanhove is an Associate Lecturer in the Department of Languages and Cultures at Lancaster University. He holds a PhD in Italian and Comparative Literature from Columnia University. Vanhove’s publications include articles in Critical Asian Studies, estetica: studi e ricerche, Senses of Cinema, and Studi pasoliniani.
Eralda Lameborshi is an Assistant Professor in the Department of Literature and Languages at Texas A&amp;M University Commerce. Her areas of research include world literature and cinema, Southeast European studies, Ottoman studies, postcolonial theory, and the global novel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pieter Vanhove’s <a href="https://bookshop.org/a/12343/9780367655204"><em>World Literature After Empire: Rethinking Universality in the Long Cold War</em></a> (2021), engages with the idea of ‘world’ as it manifests in literary and philosophical studies. Taking an interdisciplinary and multilingual approach, Vanhove centers his discussion on literature and the arts, while drawing an important historical tableau of the Cold War that highlights the ways in which decolonization processes facilitated a multiplicity of ways to think of the ‘world’. His book engages at length with debates on world literature, postcolonial thought, and translation. In order to show the complex political and cultural tapestry of the Cold War, Vanhove engages in case studies on China and the Afro-Asian Writer’s Bureau, Alberto Moravia and PEN International, Antonio Gramsci and Pier Paolo Pasolini, Jean-Paul Sartre and Patrice Lulumba, André Malraux, and Huang Yong Ping. In so doing, the Vanhove demonstrates how artists during the Cold War engaged in cultural discourse that was anti-imperialist, and whose questions centered on issues of race, sexuality, gender, and class. Vanhove’s book argues for a process of deconstruction of the Eurocentric conception of the world, for a closer engagement with conceptions of the world in various contexts during the Cold War, and ultimately for using tools of deconstruction to “do justice to the untranslatability of cultural artifacts that call into question the logic of universalization.”</p><p>Pieter Vanhove is an Associate Lecturer in the Department of Languages and Cultures at Lancaster University. He holds a PhD in Italian and Comparative Literature from Columnia University. Vanhove’s publications include articles in <em>Critical Asian Studies, estetica: studi e ricerche, Senses of Cinema, and Studi pasoliniani.</em></p><p><a href="https://www.linkedin.com/in/eralda-l-lameborshi-phd-51b38515/"><em>Eralda Lameborshi</em></a><em> is an Assistant Professor in the Department of Literature and Languages at Texas A&amp;M University Commerce. Her areas of research include world literature and cinema, Southeast European studies, Ottoman studies, postcolonial theory, and the global novel.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4597</itunes:duration>
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      <title>Catarina Dutilh Novaes, "The Dialogical Roots of Deduction: Historical, Cognitive, and Philosophical Perspectives on Reasoning" (Cambridge UP, 2020)</title>
      <description>If all men are mortal, and Socrates is a man, then it must be that Socrates is mortal. What could be more obvious? Well, sometimes obviousness serves to conceal philosophical difficulties. There’s more going on in this simple deduction than we tend to recognize. For one thing, we are not being asked to assess whether all men are, indeed, mortal. Nor are we asking whether Socrates is indeed a man. Instead, we’re focusing on the logical relation that obtains between those two claims and the third. We claim that the third statement “follows from” the combination of the first two, or that the third is “entailed by” them. But what, exactly, is that?
Despite the obviousness of deduction, questions abound. In her new book, The Dialogical Roots of Deduction: Historical, Cognitive, and Philosophical Perspectives on Reasoning (Cambridge University Press 2021), Catarina Dutilh Novaes argues that deduction arises out of social practices of dialogue.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Catarina Dutilh Novaes</itunes:subtitle>
      <itunes:summary>If all men are mortal, and Socrates is a man, then it must be that Socrates is mortal. What could be more obvious? Well, sometimes obviousness serves to conceal philosophical difficulties. There’s more going on in this simple deduction than we tend to recognize. For one thing, we are not being asked to assess whether all men are, indeed, mortal. Nor are we asking whether Socrates is indeed a man. Instead, we’re focusing on the logical relation that obtains between those two claims and the third. We claim that the third statement “follows from” the combination of the first two, or that the third is “entailed by” them. But what, exactly, is that?
Despite the obviousness of deduction, questions abound. In her new book, The Dialogical Roots of Deduction: Historical, Cognitive, and Philosophical Perspectives on Reasoning (Cambridge University Press 2021), Catarina Dutilh Novaes argues that deduction arises out of social practices of dialogue.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If all men are mortal, and Socrates is a man, then it must be that Socrates is mortal. What could be more obvious? Well, sometimes obviousness serves to conceal philosophical difficulties. There’s more going on in this simple deduction than we tend to recognize. For one thing, we are <em>not </em>being asked to <em>assess </em>whether all men are, indeed, mortal. Nor are we asking whether Socrates is indeed a man. Instead, we’re focusing on the <em>logical relation </em>that obtains between those two claims and the third. We claim that the third statement “follows from” the combination of the first two, or that the third is “entailed by” them. But what, exactly, is <em>that</em>?</p><p>Despite the obviousness of deduction, questions abound. In her new book, <a href="https://bookshop.org/a/12343/9781108479882"><em>The Dialogical Roots of Deduction: Historical, Cognitive, and Philosophical Perspectives on Reasoning</em></a> (Cambridge University Press 2021),<em> </em><a href="https://www.cdutilhnovaes.com/">Catarina Dutilh Novaes</a> argues<em> </em>that deduction arises out of social practices of <em>dialogue</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3839</itunes:duration>
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      <title>Gregory Jones-Katz, "Deconstruction: An American Institution" (U Chicago Press, 2021)</title>
      <description>The basic story of the rise, reign, and fall of deconstruction as a literary and philosophical groundswell is well known among scholars. In this intellectual history, Gregory Jones-Katz aims to transform the broader understanding of a movement that has been frequently misunderstood, mischaracterized, and left for dead—even as its principles and influence transformed literary studies and a host of other fields in the humanities. Deconstruction: An American Institution (The University of Chicago Press, 20121) begins well before Jacques Derrida’s initial American presentation of his deconstructive work in a famed lecture at Johns Hopkins University in 1966 and continues through several decades of theoretic growth and tumult. While much of the subsequent story remains focused, inevitably, on Yale University and the personalities and curriculum that came to be lumped under the “Yale school” umbrella, Deconstruction makes clear how crucial feminism, queer theory, and gender studies also were to the lifeblood of this mode of thought. Ultimately, Jones-Katz shows that deconstruction in the United States—so often caricatured as a French infection—was truly an American phenomenon, rooted in our preexisting political and intellectual tensions, that eventually came to influence unexpected corners of scholarship, politics, and culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1078</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory Jones-Katz</itunes:subtitle>
      <itunes:summary>The basic story of the rise, reign, and fall of deconstruction as a literary and philosophical groundswell is well known among scholars. In this intellectual history, Gregory Jones-Katz aims to transform the broader understanding of a movement that has been frequently misunderstood, mischaracterized, and left for dead—even as its principles and influence transformed literary studies and a host of other fields in the humanities. Deconstruction: An American Institution (The University of Chicago Press, 20121) begins well before Jacques Derrida’s initial American presentation of his deconstructive work in a famed lecture at Johns Hopkins University in 1966 and continues through several decades of theoretic growth and tumult. While much of the subsequent story remains focused, inevitably, on Yale University and the personalities and curriculum that came to be lumped under the “Yale school” umbrella, Deconstruction makes clear how crucial feminism, queer theory, and gender studies also were to the lifeblood of this mode of thought. Ultimately, Jones-Katz shows that deconstruction in the United States—so often caricatured as a French infection—was truly an American phenomenon, rooted in our preexisting political and intellectual tensions, that eventually came to influence unexpected corners of scholarship, politics, and culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The basic story of the rise, reign, and fall of deconstruction as a literary and philosophical groundswell is well known among scholars. In this intellectual history, <a href="https://gregoryjoneskatz.com/">Gregory Jones-Katz</a> aims to transform the broader understanding of a movement that has been frequently misunderstood, mischaracterized, and left for dead—even as its principles and influence transformed literary studies and a host of other fields in the humanities. <a href="https://bookshop.org/a/12343/9780226536057"><em>Deconstruction: An American Institution</em></a> (The University of Chicago Press, 20121) begins well before Jacques Derrida’s initial American presentation of his deconstructive work in a famed lecture at Johns Hopkins University in 1966 and continues through several decades of theoretic growth and tumult. While much of the subsequent story remains focused, inevitably, on Yale University and the personalities and curriculum that came to be lumped under the “Yale school” umbrella, <em>Deconstruction </em>makes clear how crucial feminism, queer theory, and gender studies also were to the lifeblood of this mode of thought. Ultimately, Jones-Katz shows that deconstruction in the United States—so often caricatured as a French infection—was truly an American phenomenon, rooted in our preexisting political and intellectual tensions, that eventually came to influence unexpected corners of scholarship, politics, and culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5959</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>John Nemec, "The Ubiquitous Siva: Somananda's Sivadrsti and His Philosophical Interlocutors" (Oxford UP, 2021)</title>
      <description>The Ubiquitous Siva: Somananda's Sivadrsti and His Philosophical Interlocutors (Oxford UP, 2021) is a sequel to a volume published in 2011 by OUP under the title The Ubiquitous Siva: Somananda's Sivadrsti and his Tantric Interlocutors. The first volume offered an introduction, critical edition, and annotated translation of the first three chapters of the Sivadrsti of Somananda, along with its principal commentary, the Sivadrstivrtti, written by Utpaladeva. It dealt primarily with Saiva theology and the religious views of competing esoteric traditions. The present volume presents the fourth chapter of the Sivadrsti and Sivadrstivrtti and addresses a fresh set of issues that engage a distinct family of opposing schools and authors of mainstream Indian philosophical traditions. In this fourth and final chapter, Somananda and Utpaladeva engage logical and philosophical works that exerted tremendous influence in the Indian subcontinent in its premodernity. Throughout this chapter, Somananda endeavors to explain his brand of Saivism philosophically. Somananda challenges his philosophical interlocutors with a single over-arching argument: he suggests that their views cannot cohere--they cannot be explained logically--unless their authors accept the Saiva non-duality for which he advocates. The argument he offers, despite its historical influence, remains virtually unstudied. The Ubiquitous Siva Volume II offers the first English translation of Chapter Four of the Sivadrsti and Sivadrstivrtti along with an introduction and critical edition.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Nemec</itunes:subtitle>
      <itunes:summary>The Ubiquitous Siva: Somananda's Sivadrsti and His Philosophical Interlocutors (Oxford UP, 2021) is a sequel to a volume published in 2011 by OUP under the title The Ubiquitous Siva: Somananda's Sivadrsti and his Tantric Interlocutors. The first volume offered an introduction, critical edition, and annotated translation of the first three chapters of the Sivadrsti of Somananda, along with its principal commentary, the Sivadrstivrtti, written by Utpaladeva. It dealt primarily with Saiva theology and the religious views of competing esoteric traditions. The present volume presents the fourth chapter of the Sivadrsti and Sivadrstivrtti and addresses a fresh set of issues that engage a distinct family of opposing schools and authors of mainstream Indian philosophical traditions. In this fourth and final chapter, Somananda and Utpaladeva engage logical and philosophical works that exerted tremendous influence in the Indian subcontinent in its premodernity. Throughout this chapter, Somananda endeavors to explain his brand of Saivism philosophically. Somananda challenges his philosophical interlocutors with a single over-arching argument: he suggests that their views cannot cohere--they cannot be explained logically--unless their authors accept the Saiva non-duality for which he advocates. The argument he offers, despite its historical influence, remains virtually unstudied. The Ubiquitous Siva Volume II offers the first English translation of Chapter Four of the Sivadrsti and Sivadrstivrtti along with an introduction and critical edition.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197566725"><em>The Ubiquitous Siva: Somananda's Sivadrsti and His Philosophical Interlocutors</em></a> (Oxford UP, 2021) is a sequel to a volume published in 2011 by OUP under the title <a href="https://bookshop.org/a/12343/9780199795468"><em>The Ubiquitous Siva: Somananda's Sivadrsti and his Tantric Interlocutors</em></a>. The first volume offered an introduction, critical edition, and annotated translation of the first three chapters of the Sivadrsti of Somananda, along with its principal commentary, the Sivadrstivrtti, written by Utpaladeva. It dealt primarily with Saiva theology and the religious views of competing esoteric traditions. The present volume presents the fourth chapter of the Sivadrsti and Sivadrstivrtti and addresses a fresh set of issues that engage a distinct family of opposing schools and authors of mainstream Indian philosophical traditions. In this fourth and final chapter, Somananda and Utpaladeva engage logical and philosophical works that exerted tremendous influence in the Indian subcontinent in its premodernity. Throughout this chapter, Somananda endeavors to explain his brand of Saivism philosophically. Somananda challenges his philosophical interlocutors with a single over-arching argument: he suggests that their views cannot cohere--they cannot be explained logically--unless their authors accept the Saiva non-duality for which he advocates. The argument he offers, despite its historical influence, remains virtually unstudied. The Ubiquitous Siva Volume II offers the first English translation of Chapter Four of the Sivadrsti and Sivadrstivrtti along with an introduction and critical edition.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2358</itunes:duration>
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      <title>Vanilla Beer and Allenna Leonard, "Stafford Beer the Father of Management Cybernetics" (2019)</title>
      <description>In this episode I am in conversation with artist and author Vanilla Beer about her 2019 book Stafford Beer: The Father of Management Cybernetics. While he got is start in the academic world, it was in industry where Stafford Beer made is most recognized contributions. Beer is best known for being the first systems thinker to apply cybernetics to management; it is from this work that he developed his Viable System Model (VSM). There is nothing theoretical about Beer's solutions - they are all grounded in practice. Their successful application caused him to be invited to work for Salvador Allende in Chile and for many other companies and governments. His insistence that hierarchical models will fail the people whom they are supposed to serve is axiomatic to his thinking.
Stafford Beer: The Father of Management Cybernetics is presented in a fun comic book style that tells the story of Stafford Beer - man, father, thinker, practitioner. In it we get a glimpse into Beer's early influences and the role his spirituality played in life and work. Allenna Leonard, Beer's partner later in life - until his death in Toronto in 2002, contributes a fantastic cybernetics glossary readers will want to refer to time and again. I am pleased to share my conversation with Vanilla Beer as a way to mark Stafford Beer's 95th birthday. Vanilla shares tremendous insights about her father, a man who contributed greatly to systems sciences, and whose name will forever be associated with cybernetics.
﻿Kevin Lindsay is a 25+ year Silicon Valley software product strategist and marketer, and graduate student at the California Institute of Integral Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanilla Beer</itunes:subtitle>
      <itunes:summary>In this episode I am in conversation with artist and author Vanilla Beer about her 2019 book Stafford Beer: The Father of Management Cybernetics. While he got is start in the academic world, it was in industry where Stafford Beer made is most recognized contributions. Beer is best known for being the first systems thinker to apply cybernetics to management; it is from this work that he developed his Viable System Model (VSM). There is nothing theoretical about Beer's solutions - they are all grounded in practice. Their successful application caused him to be invited to work for Salvador Allende in Chile and for many other companies and governments. His insistence that hierarchical models will fail the people whom they are supposed to serve is axiomatic to his thinking.
Stafford Beer: The Father of Management Cybernetics is presented in a fun comic book style that tells the story of Stafford Beer - man, father, thinker, practitioner. In it we get a glimpse into Beer's early influences and the role his spirituality played in life and work. Allenna Leonard, Beer's partner later in life - until his death in Toronto in 2002, contributes a fantastic cybernetics glossary readers will want to refer to time and again. I am pleased to share my conversation with Vanilla Beer as a way to mark Stafford Beer's 95th birthday. Vanilla shares tremendous insights about her father, a man who contributed greatly to systems sciences, and whose name will forever be associated with cybernetics.
﻿Kevin Lindsay is a 25+ year Silicon Valley software product strategist and marketer, and graduate student at the California Institute of Integral Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode I am in conversation with artist and author Vanilla Beer about her 2019 book <em>Stafford Beer: The Father of Management Cybernetics. </em>While he got is start in the academic world, it was in industry where Stafford Beer made is most recognized contributions. Beer is best known for being the first systems thinker to apply cybernetics to management; it is from this work that he developed his Viable System Model (VSM). There is nothing theoretical about Beer's solutions - they are all grounded in practice. Their successful application caused him to be invited to work for Salvador Allende in Chile and for many other companies and governments. His insistence that hierarchical models will fail the people whom they are supposed to serve is axiomatic to his thinking.</p><p><em>Stafford Beer: The Father of Management Cybernetics </em>is presented in a fun comic book style that tells the story of Stafford Beer - man, father, thinker, practitioner. In it we get a glimpse into Beer's early influences and the role his spirituality played in life and work. Allenna Leonard, Beer's partner later in life - until his death in Toronto in 2002, contributes a fantastic cybernetics glossar<em>y </em>readers will want to refer to time and again.<em> </em>I am pleased to share my conversation with Vanilla Beer as a way to mark Stafford Beer's 95th birthday. Vanilla shares tremendous insights about her father, a man who contributed greatly to systems sciences, and whose name will forever be associated with cybernetics.</p><p><em>﻿</em><a href="https://linkedin.com/in/kevinlindsay"><em>Kevin Lindsay</em></a><em> is a 25+ year Silicon Valley software product strategist and marketer, and graduate student at the California Institute of Integral Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3198</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dora Osborne, "What Remains: The Post-Holocaust Archive in German Memory Culture" (Camden House, 2020)</title>
      <description>With the passing of those who witnessed National Socialism and the Holocaust, the archive matters as never before. However, the material that remains for the work of remembering and commemorating this period of history is determined by both the bureaucratic excesses of the Nazi regime and the attempt to eradicate its victims without trace. Dora Osborne's book What Remains: The Post-Holocaust Archive in German Memory Culture (Camden House, 2020) argues that memory culture in the Berlin Republic is marked by an archival turn that reflects this shift from embodied to externalized, material memory and responds to the particular status of the archive "after Auschwitz." What remains in this late phase of memory culture is the post-Holocaust archive, which at once ensures and haunts the future of Holocaust memory.
Drawing on the thinking of Freud, Derrida, and Georges Didi-Huberman, this book traces the political, ethical, and aesthetic implications of the archival turn in contemporary German memory culture across different media and genres. In its discussion of recent memorials, documentary film and theater, as well as prose narratives, all of which engage with the material legacy of the Nazi past, it argues that the performance of “archive work” is not only crucial to contemporary memory work but also fundamentally challenges it.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dora Osborne</itunes:subtitle>
      <itunes:summary>With the passing of those who witnessed National Socialism and the Holocaust, the archive matters as never before. However, the material that remains for the work of remembering and commemorating this period of history is determined by both the bureaucratic excesses of the Nazi regime and the attempt to eradicate its victims without trace. Dora Osborne's book What Remains: The Post-Holocaust Archive in German Memory Culture (Camden House, 2020) argues that memory culture in the Berlin Republic is marked by an archival turn that reflects this shift from embodied to externalized, material memory and responds to the particular status of the archive "after Auschwitz." What remains in this late phase of memory culture is the post-Holocaust archive, which at once ensures and haunts the future of Holocaust memory.
Drawing on the thinking of Freud, Derrida, and Georges Didi-Huberman, this book traces the political, ethical, and aesthetic implications of the archival turn in contemporary German memory culture across different media and genres. In its discussion of recent memorials, documentary film and theater, as well as prose narratives, all of which engage with the material legacy of the Nazi past, it argues that the performance of “archive work” is not only crucial to contemporary memory work but also fundamentally challenges it.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the passing of those who witnessed National Socialism and the Holocaust, the archive matters as never before. However, the material that remains for the work of remembering and commemorating this period of history is determined by both the bureaucratic excesses of the Nazi regime and the attempt to eradicate its victims without trace. Dora Osborne's book <a href="https://bookshop.org/a/12343/9781640140523"><em>What Remains: The Post-Holocaust Archive in German Memory Culture</em></a> (Camden House, 2020) argues that memory culture in the Berlin Republic is marked by an archival turn that reflects this shift from embodied to externalized, material memory and responds to the particular status of the archive "after Auschwitz." What remains in this late phase of memory culture is the post-Holocaust archive, which at once ensures and haunts the future of Holocaust memory.</p><p>Drawing on the thinking of Freud, Derrida, and Georges Didi-Huberman, this book traces the political, ethical, and aesthetic implications of the archival turn in contemporary German memory culture across different media and genres. In its discussion of recent memorials, documentary film and theater, as well as prose narratives, all of which engage with the material legacy of the Nazi past, it argues that the performance of “archive work” is not only crucial to contemporary memory work but also fundamentally challenges it.</p><p><a href="http://linkedin.com/in/lea-h-greenberg-b23836201"><em>Lea Greenberg</em></a><em> is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3629</itunes:duration>
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      <title>Chris Bleakley, "Poems That Solve Puzzles: The History and Science of Algorithms" (Oxford UP, 2020)</title>
      <description>As algorithms become ever more significant to and embedded in our everyday lives, ever more accessible introductions to them are needed. While several excellent technical and critical treatments have emerged in recent years, i had not come across a book for the general public that would provide a deep sense for the intuitions and motivations behind their development. Chris Bleakley's new book offers this and more: conceptual rigor woven into historical vignettes in a style that i believe general readers will find truly enjoyable to read.
Poems that Solve Puzzles: The History and Science of Algorithms (Oxford UP, 2020) is itself a quite poetic book, in which echoes of ideas and variations on themes can be heard throughout. Its stories encompass the early hypothetical and mechanical computers, the charactered rise of weather forecasting, the origins (and lulls) of machine learning, and the sensational competitions between master game players and artificial intelligence. The book traverses a long historical arc, but each episode is a quick read, remarkable in their ability to convey depth and rigor in crisp, plain language. It was a delight to talk with Chris about these and other aspects of his book.
Suggested companion works:
--Simon Singh, The Code Book
--George Dyson, Turing's Cathedral: The Origins of the Digital Universe
--Greg Kohs (director), "AlphaGo"
Chris Bleakley is Head of the School of Computer Science at University College Dublin. He graduated with a BSc (Hons) degree in Computer Science from Queen's University, Belfast, and a PhD degree in Electronic Engineering from Dublin City University. After college, he was employed as a software consultant by Accenture and, later, as a senior telecommunications researcher at Broadcom Eireann Research.
Cory Brunson is an Assistant Professor at the Laboratory for Systems Medicine at the University of Florida. His research focuses on geometric and topological approaches to the analysis of medical and healthcare data.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Bleakley</itunes:subtitle>
      <itunes:summary>As algorithms become ever more significant to and embedded in our everyday lives, ever more accessible introductions to them are needed. While several excellent technical and critical treatments have emerged in recent years, i had not come across a book for the general public that would provide a deep sense for the intuitions and motivations behind their development. Chris Bleakley's new book offers this and more: conceptual rigor woven into historical vignettes in a style that i believe general readers will find truly enjoyable to read.
Poems that Solve Puzzles: The History and Science of Algorithms (Oxford UP, 2020) is itself a quite poetic book, in which echoes of ideas and variations on themes can be heard throughout. Its stories encompass the early hypothetical and mechanical computers, the charactered rise of weather forecasting, the origins (and lulls) of machine learning, and the sensational competitions between master game players and artificial intelligence. The book traverses a long historical arc, but each episode is a quick read, remarkable in their ability to convey depth and rigor in crisp, plain language. It was a delight to talk with Chris about these and other aspects of his book.
Suggested companion works:
--Simon Singh, The Code Book
--George Dyson, Turing's Cathedral: The Origins of the Digital Universe
--Greg Kohs (director), "AlphaGo"
Chris Bleakley is Head of the School of Computer Science at University College Dublin. He graduated with a BSc (Hons) degree in Computer Science from Queen's University, Belfast, and a PhD degree in Electronic Engineering from Dublin City University. After college, he was employed as a software consultant by Accenture and, later, as a senior telecommunications researcher at Broadcom Eireann Research.
Cory Brunson is an Assistant Professor at the Laboratory for Systems Medicine at the University of Florida. His research focuses on geometric and topological approaches to the analysis of medical and healthcare data.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As algorithms become ever more significant to and embedded in our everyday lives, ever more accessible introductions to them are needed. While several excellent technical and critical treatments have emerged in recent years, i had not come across a book for the general public that would provide a deep sense for the intuitions and motivations behind their development. <a href="https://www.chrisbleakley.com/">Chris Bleakley</a>'s new book offers this and more: conceptual rigor woven into historical vignettes in a style that i believe general readers will find truly enjoyable to read.</p><p><a href="https://bookshop.org/a/12343/9780198853732"><em>Poems that Solve Puzzles: The History and Science of Algorithms</em></a> (Oxford UP, 2020) is itself a quite poetic book, in which echoes of ideas and variations on themes can be heard throughout. Its stories encompass the early hypothetical and mechanical computers, the charactered rise of weather forecasting, the origins (and lulls) of machine learning, and the sensational competitions between master game players and artificial intelligence. The book traverses a long historical arc, but each episode is a quick read, remarkable in their ability to convey depth and rigor in crisp, plain language. It was a delight to talk with Chris about these and other aspects of his book.</p><p>Suggested companion works:</p><p>--Simon Singh, <a href="https://simonsingh.net/books/the-code-book/"><em>The Code Book</em></a></p><p>--George Dyson, <a href="https://www.penguinrandomhouse.com/books/44425/turings-cathedral-by-george-dyson/"><em>Turing's Cathedral: The Origins of the Digital Universe</em></a></p><p>--Greg Kohs (director), <a href="https://www.alphagomovie.com/">"AlphaGo"</a></p><p>Chris Bleakley is Head of the School of Computer Science at University College Dublin. He graduated with a BSc (Hons) degree in Computer Science from Queen's University, Belfast, and a PhD degree in Electronic Engineering from Dublin City University. After college, he was employed as a software consultant by Accenture and, later, as a senior telecommunications researcher at Broadcom Eireann Research.</p><p><a href="http://systemsmedicine.pulmonary.medicine.ufl.edu/profile/brunson-jason/"><em>Cory Brunson</em></a><em> is an Assistant Professor at the Laboratory for Systems Medicine at the University of Florida. His research focuses on geometric and topological approaches to the analysis of medical and healthcare data.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8532264339.mp3?updated=1641927801" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marnie Hughes-Warrington and Anne Martin, "Big and Little Histories: Sizing Up Ethics in Historiography" (Routledge, 2021)</title>
      <description>Big and Little Histories: Sizing Up Ethics in Historiography (Routledge, 2021) introduces students to ethics in historiography through an exploration of how historians in different times and places have explained how history ought to be written and how those views relate to different understandings of ethics.
No two histories are the same. The book argues that this is a good thing because the differences between histories are largely a matter of ethics. Looking to histories made across the world and from ancient times until today, readers are introduced to a wide variety of approaches to the ethics of history, including well-known ethical approaches, such as the virtue ethics of universal historians, and utilitarian approaches to collective biography writing while also discovering new and emerging ideas in the ethics of history. Through these approaches, readers are encouraged to challenge their ideas about whether humans are separate from other living and non-living things and whether machines and animals can write histories. The book looks to the fundamental questions posed about the nature of history making by Indigenous history makers and asks whether the ethics at play in the global variety of histories might be better appreciated in professional codes of conduct and approaches to research ethics management.
Opening up the topic of ethics to show how historians might have viewed ethics differently in the past, the book requires no background in ethics or history theory and is open to all of those with an interest in how we think about good histories.
Marnie Hughes-Warrington is Deputy-Vice Chancellor Research and Enterprise at the University of South Australia and Visitor at the School of History, Australian National University, Australia. She is the author of several historiography texts, including Fifty Key Thinkers on History (three editions), History Goes to the Movies (2007) and History as Wonder (2018).
Anne Martin is Director of the Tjabal Indigenous Higher Education Centre at the Australian National University, Australia. She is an Aboriginal rights activist and educator who is dedicated to changing the future for our next generation of leaders.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1072</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marnie Hughes-Warrington and Anne Martin</itunes:subtitle>
      <itunes:summary>Big and Little Histories: Sizing Up Ethics in Historiography (Routledge, 2021) introduces students to ethics in historiography through an exploration of how historians in different times and places have explained how history ought to be written and how those views relate to different understandings of ethics.
No two histories are the same. The book argues that this is a good thing because the differences between histories are largely a matter of ethics. Looking to histories made across the world and from ancient times until today, readers are introduced to a wide variety of approaches to the ethics of history, including well-known ethical approaches, such as the virtue ethics of universal historians, and utilitarian approaches to collective biography writing while also discovering new and emerging ideas in the ethics of history. Through these approaches, readers are encouraged to challenge their ideas about whether humans are separate from other living and non-living things and whether machines and animals can write histories. The book looks to the fundamental questions posed about the nature of history making by Indigenous history makers and asks whether the ethics at play in the global variety of histories might be better appreciated in professional codes of conduct and approaches to research ethics management.
Opening up the topic of ethics to show how historians might have viewed ethics differently in the past, the book requires no background in ethics or history theory and is open to all of those with an interest in how we think about good histories.
Marnie Hughes-Warrington is Deputy-Vice Chancellor Research and Enterprise at the University of South Australia and Visitor at the School of History, Australian National University, Australia. She is the author of several historiography texts, including Fifty Key Thinkers on History (three editions), History Goes to the Movies (2007) and History as Wonder (2018).
Anne Martin is Director of the Tjabal Indigenous Higher Education Centre at the Australian National University, Australia. She is an Aboriginal rights activist and educator who is dedicated to changing the future for our next generation of leaders.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367023546"><em>Big and Little Histories: Sizing Up Ethics in Historiography</em></a> (Routledge, 2021) introduces students to ethics in historiography through an exploration of how historians in different times and places have explained how history <em>ought </em>to be written and how those views relate to different understandings of ethics.</p><p>No two histories are the same. The book argues that this is a good thing because the differences between histories are largely a matter of ethics. Looking to histories made across the world and from ancient times until today, readers are introduced to a wide variety of approaches to the ethics of history, including well-known ethical approaches, such as the virtue ethics of universal historians, and utilitarian approaches to collective biography writing while also discovering new and emerging ideas in the ethics of history. Through these approaches, readers are encouraged to challenge their ideas about whether humans are separate from other living and non-living things and whether machines and animals can write histories. The book looks to the fundamental questions posed about the nature of history making by Indigenous history makers and asks whether the ethics at play in the global variety of histories might be better appreciated in professional codes of conduct and approaches to research ethics management.</p><p>Opening up the topic of ethics to show how historians might have viewed ethics differently in the past, the book requires no background in ethics or history theory and is open to all of those with an interest in how we think about good histories.</p><p><strong>Marnie Hughes-Warrington</strong> is Deputy-Vice Chancellor Research and Enterprise at the University of South Australia and Visitor at the School of History, Australian National University, Australia. She is the author of several historiography texts, including <em>Fifty Key Thinkers on History</em> (three editions), <em>History Goes to the Movies</em> (2007) and <em>History as Wonder</em> (2018).</p><p><strong>Anne Martin</strong> is Director of the Tjabal Indigenous Higher Education Centre at the Australian National University, Australia. She is an Aboriginal rights activist and educator who is dedicated to changing the future for our next generation of leaders.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3639</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[74816fe4-195e-11ec-a488-f78fcc14a5af]]></guid>
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    </item>
    <item>
      <title>Chris Millington, "A History of Fascism in France: From the First World War to the National Front" (Bloomsbury, 2019)</title>
      <description>FASCISM...FRANCE. Two words/ideas that scholars have spent much time and energy debating in relationship to one another. Chris Millington's A History of Fascism in France: From the First World War to the National Front (Bloomsbury, 2019) is a work of synthesis that also draws on the author's own research for key examples and evidence to support its narrative and claims. Moving chronologically, the book's chapters take the reader from the impact of the First World War right up to the contemporary period in French politics, culture, and society. A narrative and analysis focused on the French context, the book situates France within a broader European frame.
Engaging the complex historiographic battles surrounding French fascism in ways that will be helpful to non-specialists, and especially to student readers, the book condenses decades of previous scholarship while delving into concrete cases and moments that help to illustrate the stakes of this historical and political field. Examining movements like the Croix-de-Feu, Faisceau, Jeunesses Patriotes, Partie Social Français, and the Cagoulards within the broader interwar landscape of right-wing thought and politics, the book goes on to consider the Vichy period and the emergence of the National Front after the Second World War.
*Special note: Chris and I ran out of time before I could ask him about what he's been working on since the publication of A History of Fascism in France. Readers may also be interested in his most recent book, France in the Second World War: Collaboration, Resistance, Holocaust, Empire (Bloomsbury, 2020).
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Millington</itunes:subtitle>
      <itunes:summary>FASCISM...FRANCE. Two words/ideas that scholars have spent much time and energy debating in relationship to one another. Chris Millington's A History of Fascism in France: From the First World War to the National Front (Bloomsbury, 2019) is a work of synthesis that also draws on the author's own research for key examples and evidence to support its narrative and claims. Moving chronologically, the book's chapters take the reader from the impact of the First World War right up to the contemporary period in French politics, culture, and society. A narrative and analysis focused on the French context, the book situates France within a broader European frame.
Engaging the complex historiographic battles surrounding French fascism in ways that will be helpful to non-specialists, and especially to student readers, the book condenses decades of previous scholarship while delving into concrete cases and moments that help to illustrate the stakes of this historical and political field. Examining movements like the Croix-de-Feu, Faisceau, Jeunesses Patriotes, Partie Social Français, and the Cagoulards within the broader interwar landscape of right-wing thought and politics, the book goes on to consider the Vichy period and the emergence of the National Front after the Second World War.
*Special note: Chris and I ran out of time before I could ask him about what he's been working on since the publication of A History of Fascism in France. Readers may also be interested in his most recent book, France in the Second World War: Collaboration, Resistance, Holocaust, Empire (Bloomsbury, 2020).
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>FASCISM...FRANCE. Two words/ideas that scholars have spent much time and energy debating in relationship to one another. Chris Millington's <a href="https://bookshop.org/a/12343/9781350006539"><em>A History of Fascism in France: From the First World War to the National Front</em></a> (Bloomsbury, 2019) is a work of synthesis that also draws on the author's own research for key examples and evidence to support its narrative and claims. Moving chronologically, the book's chapters take the reader from the impact of the First World War right up to the contemporary period in French politics, culture, and society. A narrative and analysis focused on the French context, the book situates France within a broader European frame.</p><p>Engaging the complex historiographic battles surrounding French fascism in ways that will be helpful to non-specialists, and especially to student readers, the book condenses decades of previous scholarship while delving into concrete cases and moments that help to illustrate the stakes of this historical and political field. Examining movements like the <em>Croix-de-Feu, Faisceau</em>, <em>Jeunesses Patriotes</em>, <em>Partie Social Français</em>, and the <em>Cagoulards</em> within the broader interwar landscape of right-wing thought and politics, the book goes on to consider the Vichy period and the emergence of the National Front after the Second World War.</p><p>*Special note: Chris and I ran out of time before I could ask him about what he's been working on since the publication of <em>A History of Fascism in France</em>. Readers may also be interested in his most recent book, <a href="https://bookshop.org/a/12343/9781350094963"><em>France in the Second World War: Collaboration, Resistance, Holocaust, Empire</em></a><em> </em>(Bloomsbury, 2020)<em>.</em></p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Allan V. Horwitz, "DSM: A History of Psychiatry's Bible" (Johns Hopkins UP, 2021)</title>
      <description>Over the past seventy years, the Diagnostic and Statistical Manual of Mental Disorders, or DSM, has evolved from a virtually unknown and little-used pamphlet to an imposing and comprehensive compendium of mental disorder. Its nearly 300 conditions have become the touchstones for the diagnoses that patients receive, students are taught, researchers study, insurers reimburse, and drug companies promote. Although the manual is portrayed as an authoritative corpus of psychiatric knowledge, it is a product of intense political conflicts, dissension, and factionalism. The manual results from struggles among psychiatric researchers and clinicians, different mental health professions, and a variety of patient, familial, feminist, gay, and veterans' interest groups. The DSM is fundamentally a social document that both reflects and shapes the professional, economic, and cultural forces associated with its use.
In DSM: A History of Psychiatry's Bible (Johns Hopkins UP, 2021), Allan V. Horwitz examines how the manual, known colloquially as "psychiatry's bible," has been at the center of thinking about mental health in the United States since its original publication in 1952. The first book to examine its entire history, this volume draws on both archival sources and the literature on modern psychiatry to show how the history of the DSM is more a story of the growing social importance of psychiatric diagnoses than of increasing knowledge about the nature of mental disorder. Despite attempts to replace it, Horwitz argues that the DSM persists because its diagnostic entities are closely intertwined with too many interests that benefit from them.
This comprehensive treatment should appeal to not only specialists but also anyone who is interested in how diagnoses of mental illness have evolved over the past seven decades—from unwanted and often imposed labels to resources that lead to valued mental health treatments and social services.
 Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Allan V. Horwitz</itunes:subtitle>
      <itunes:summary>Over the past seventy years, the Diagnostic and Statistical Manual of Mental Disorders, or DSM, has evolved from a virtually unknown and little-used pamphlet to an imposing and comprehensive compendium of mental disorder. Its nearly 300 conditions have become the touchstones for the diagnoses that patients receive, students are taught, researchers study, insurers reimburse, and drug companies promote. Although the manual is portrayed as an authoritative corpus of psychiatric knowledge, it is a product of intense political conflicts, dissension, and factionalism. The manual results from struggles among psychiatric researchers and clinicians, different mental health professions, and a variety of patient, familial, feminist, gay, and veterans' interest groups. The DSM is fundamentally a social document that both reflects and shapes the professional, economic, and cultural forces associated with its use.
In DSM: A History of Psychiatry's Bible (Johns Hopkins UP, 2021), Allan V. Horwitz examines how the manual, known colloquially as "psychiatry's bible," has been at the center of thinking about mental health in the United States since its original publication in 1952. The first book to examine its entire history, this volume draws on both archival sources and the literature on modern psychiatry to show how the history of the DSM is more a story of the growing social importance of psychiatric diagnoses than of increasing knowledge about the nature of mental disorder. Despite attempts to replace it, Horwitz argues that the DSM persists because its diagnostic entities are closely intertwined with too many interests that benefit from them.
This comprehensive treatment should appeal to not only specialists but also anyone who is interested in how diagnoses of mental illness have evolved over the past seven decades—from unwanted and often imposed labels to resources that lead to valued mental health treatments and social services.
 Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past seventy years, the <em>Diagnostic and Statistical Manual of Mental Disorders</em>, or<em> DSM</em>, has evolved from a virtually unknown and little-used pamphlet to an imposing and comprehensive compendium of mental disorder. Its nearly 300 conditions have become the touchstones for the diagnoses that patients receive, students are taught, researchers study, insurers reimburse, and drug companies promote. Although the manual is portrayed as an authoritative corpus of psychiatric knowledge, it is a product of intense political conflicts, dissension, and factionalism. The manual results from struggles among psychiatric researchers and clinicians, different mental health professions, and a variety of patient, familial, feminist, gay, and veterans' interest groups. The <em>DSM</em> is fundamentally a social document that both reflects and shapes the professional, economic, and cultural forces associated with its use.</p><p>In <a href="https://bookshop.org/a/12343/9781421440699"><em>DSM: A History of Psychiatry's Bible</em></a> (Johns Hopkins UP, 2021), Allan V. Horwitz examines how the manual, known colloquially as "psychiatry's bible," has been at the center of thinking about mental health in the United States since its original publication in 1952. The first book to examine its entire history, this volume draws on both archival sources and the literature on modern psychiatry to show how the history of the <em>DSM</em> is more a story of the growing social importance of psychiatric diagnoses than of increasing knowledge about the nature of mental disorder. Despite attempts to replace it, Horwitz argues that the<em> DSM</em> persists because its diagnostic entities are closely intertwined with too many interests that benefit from them.</p><p>This comprehensive treatment should appeal to not only specialists but also anyone who is interested in how diagnoses of mental illness have evolved over the past seven decades—from unwanted and often imposed labels to resources that lead to valued mental health treatments and social services.</p><p><em> Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3487</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Muhammad Umar Faruque, "Sculpting the Self: Islam, Selfhood, and Human Flourishing" (U Michigan Press, 2021)</title>
      <description>In his painstakingly researched and splendid new book Sculpting the Self: Islam, Selfhood, and Human Flourishing (U Michigan Press, 2021), Muhammad Faruque charts and examines the multiplicity of ways in which the self and its moral flourishing have been discussed, debated, and examined in the Muslim intellectual tradition. The remarkable aspect of this book though is that he does so in close and extensive conversation with understandings of the self in Western philosophy, Indic thought, and even neuroscience. Philosophically dense but yet eminently accessible, this book is a landmark publication in the fields of Islamic Studies and the study of religion more broadly.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>246</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Muhammad Umar Faruque</itunes:subtitle>
      <itunes:summary>In his painstakingly researched and splendid new book Sculpting the Self: Islam, Selfhood, and Human Flourishing (U Michigan Press, 2021), Muhammad Faruque charts and examines the multiplicity of ways in which the self and its moral flourishing have been discussed, debated, and examined in the Muslim intellectual tradition. The remarkable aspect of this book though is that he does so in close and extensive conversation with understandings of the self in Western philosophy, Indic thought, and even neuroscience. Philosophically dense but yet eminently accessible, this book is a landmark publication in the fields of Islamic Studies and the study of religion more broadly.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his painstakingly researched and splendid new book <a href="https://bookshop.org/a/12343/9780472132621"><em>Sculpting the Self: Islam, Selfhood, and Human Flourishing</em></a><em> </em>(U Michigan Press, 2021), Muhammad Faruque charts and examines the multiplicity of ways in which the self and its moral flourishing have been discussed, debated, and examined in the Muslim intellectual tradition. The remarkable aspect of this book though is that he does so in close and extensive conversation with understandings of the self in Western philosophy, Indic thought, and even neuroscience. Philosophically dense but yet eminently accessible, this book is a landmark publication in the fields of Islamic Studies and the study of religion more broadly.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a> and was selected as a <a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter">finalist</a> for the 2021 American Academy of Religion Book Award. <em>His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4247</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kusumita P. Pedersen, "The Philosophy of Sri Chinmoy: Love and Transformation" (Lexington, 2021)</title>
      <description>This podcast interviews Kusumita Pedersen on the first book-length study of the thought of Sri Chinmoy (1931-2007) and his teaching of a dynamic spirituality of integral transformation. The Philosophy of Sri Chinmoy: Love and Transformation (Lexington, 2021) is a straightforward and unembroidered account of his philosophy, allowing Sri Chinmoy to speak for himself in his own words, in poetry as much as in prose.
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kusumita P. Pedersen</itunes:subtitle>
      <itunes:summary>This podcast interviews Kusumita Pedersen on the first book-length study of the thought of Sri Chinmoy (1931-2007) and his teaching of a dynamic spirituality of integral transformation. The Philosophy of Sri Chinmoy: Love and Transformation (Lexington, 2021) is a straightforward and unembroidered account of his philosophy, allowing Sri Chinmoy to speak for himself in his own words, in poetry as much as in prose.
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This podcast interviews Kusumita Pedersen on the first book-length study of the thought of Sri Chinmoy (1931-2007) and his teaching of a dynamic spirituality of integral transformation. <a href="https://bookshop.org/a/12343/9781793618986"><em>The Philosophy of Sri Chinmoy: Love and Transformation</em></a> (Lexington, 2021) is a straightforward and unembroidered account of his philosophy, allowing Sri Chinmoy to speak for himself in his own words, in poetry as much as in prose.</p><p><em> Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2518</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kristin Swenson, "A Most Peculiar Book: The Inherent Strangeness of the Bible" (Oxford UP, 2021)</title>
      <description>The Bible is not only a book but also a collection of books. It has many authors but also at the same time many editors. It has not only been translated from one language to another but also translated with different doctrinal and methodological frameworks. It is not only a product of history but also a product of conglomeration of cultures, religions, beliefs, and practices. It is read with intense devotion by hundreds of millions of people, stands as authoritative for Judaism and Christianity, and informs and affects the politics and lives of the religious and non-religious around the world. But how well do we really know it? The Bible is so familiar, so ubiquitous that we have begun to take our knowledge of it for granted.
In A Most Peculiar Book: The Inherent Strangeness of the Bible (Oxford UP, 2021), Kristin Swenson addresses the dirty little secret of biblical studies that the Bible is a weird book. It is full of surprises and contradictions, unexplained impossibilities, intriguing supernatural creatures, and heroes doing horrible deeds. It does not provide a simple worldview: what "the Bible says" on a given topic is multi-faceted, sometimes even contradictory. Yet, Swenson argues, we have a tendency to reduce the complexities of the Bible to aphorisms, bumper stickers, and slogans. Swenson helps readers look at the text with fresh eyes. Rather than dismiss the Bible as an outlandish or irrelevant relic of antiquity, Swenson leans into the messiness full-throttle.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristin Swenson</itunes:subtitle>
      <itunes:summary>The Bible is not only a book but also a collection of books. It has many authors but also at the same time many editors. It has not only been translated from one language to another but also translated with different doctrinal and methodological frameworks. It is not only a product of history but also a product of conglomeration of cultures, religions, beliefs, and practices. It is read with intense devotion by hundreds of millions of people, stands as authoritative for Judaism and Christianity, and informs and affects the politics and lives of the religious and non-religious around the world. But how well do we really know it? The Bible is so familiar, so ubiquitous that we have begun to take our knowledge of it for granted.
In A Most Peculiar Book: The Inherent Strangeness of the Bible (Oxford UP, 2021), Kristin Swenson addresses the dirty little secret of biblical studies that the Bible is a weird book. It is full of surprises and contradictions, unexplained impossibilities, intriguing supernatural creatures, and heroes doing horrible deeds. It does not provide a simple worldview: what "the Bible says" on a given topic is multi-faceted, sometimes even contradictory. Yet, Swenson argues, we have a tendency to reduce the complexities of the Bible to aphorisms, bumper stickers, and slogans. Swenson helps readers look at the text with fresh eyes. Rather than dismiss the Bible as an outlandish or irrelevant relic of antiquity, Swenson leans into the messiness full-throttle.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Bible is not only a book but also a collection of books. It has many authors but also at the same time many editors. It has not only been translated from one language to another but also translated with different doctrinal and methodological frameworks. It is not only a product of history but also a product of conglomeration of cultures, religions, beliefs, and practices. It is read with intense devotion by hundreds of millions of people, stands as authoritative for Judaism and Christianity, and informs and affects the politics and lives of the religious and non-religious around the world. But how well do we really know it? The Bible is so familiar, so ubiquitous that we have begun to take our knowledge of it for granted.</p><p>In <a href="https://bookshop.org/a/12343/9780190651732"><em>A Most Peculiar Book: The Inherent Strangeness of the Bible</em></a> (Oxford UP, 2021), Kristin Swenson addresses the dirty little secret of biblical studies that the Bible is a weird book. It is full of surprises and contradictions, unexplained impossibilities, intriguing supernatural creatures, and heroes doing horrible deeds. It does not provide a simple worldview: what "the Bible says" on a given topic is multi-faceted, sometimes even contradictory. Yet, Swenson argues, we have a tendency to reduce the complexities of the Bible to aphorisms, bumper stickers, and slogans. Swenson helps readers look at the text with fresh eyes. Rather than dismiss the Bible as an outlandish or irrelevant relic of antiquity, Swenson leans into the messiness full-throttle.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3778</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shawn J. Wilhite, "The Didache" (Cascade Books, 2019)</title>
      <description>Shawn Wilhite is author of this outstanding new commentary on one of the most important early Christian documents. We don't know who wrote the Didache, when it was written, or who it was written for, but Wilhite's work demonstrates how the text sets out teaching about ethics, sacraments and eschatology that seemed so authoritative that some readers briefly regarded the book as canonical. As the initial volume of a series of commentaries on the apostolic fathers, Wilhite's The Didache (Cascade Books, 2019) sets a superb standard of scholarly engagement and promises to greatly advance scholarly and popular understanding of this most significant early Christian writing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shawn J. Wilhite</itunes:subtitle>
      <itunes:summary>Shawn Wilhite is author of this outstanding new commentary on one of the most important early Christian documents. We don't know who wrote the Didache, when it was written, or who it was written for, but Wilhite's work demonstrates how the text sets out teaching about ethics, sacraments and eschatology that seemed so authoritative that some readers briefly regarded the book as canonical. As the initial volume of a series of commentaries on the apostolic fathers, Wilhite's The Didache (Cascade Books, 2019) sets a superb standard of scholarly engagement and promises to greatly advance scholarly and popular understanding of this most significant early Christian writing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shawn Wilhite is author of this outstanding new commentary on one of the most important early Christian documents. We don't know who wrote the Didache, when it was written, or who it was written for, but Wilhite's work demonstrates how the text sets out teaching about ethics, sacraments and eschatology that seemed so authoritative that some readers briefly regarded the book as canonical. As the initial volume of a series of commentaries on the apostolic fathers, Wilhite's <a href="https://bookshop.org/a/12343/9781498205122"><em>The Didache</em></a> (Cascade Books, 2019) sets a superb standard of scholarly engagement and promises to greatly advance scholarly and popular understanding of this most significant early Christian writing.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2194</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[588e5478-16ed-11ec-bae1-0b678c75047b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6342637337.mp3?updated=1631797120" length="0" type="audio/mpeg"/>
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    <item>
      <title>Martin Jay, “Pants on Fire: On Lying in Politics” (Open Agenda, 2021)</title>
      <description>Pants on Fire: On Lying in Politics is based on an in-depth filmed conversation between Howard Burton and renowned intellectual historian Martin Jay, UC Berkeley. A thought-provoking book in dialogue format examining Martin Jay’s extensive research on lying in politics from Plato and St. Augustine to Hannah Arendt and Leo Strauss which culminated in his book The Virtues of Mendacity.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martin Jay</itunes:subtitle>
      <itunes:summary>Pants on Fire: On Lying in Politics is based on an in-depth filmed conversation between Howard Burton and renowned intellectual historian Martin Jay, UC Berkeley. A thought-provoking book in dialogue format examining Martin Jay’s extensive research on lying in politics from Plato and St. Augustine to Hannah Arendt and Leo Strauss which culminated in his book The Virtues of Mendacity.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/martin-jay/">Pants on Fire: On Lying in Politics</a> is based on an in-depth filmed conversation between Howard Burton and renowned intellectual historian Martin Jay, UC Berkeley. A thought-provoking book in dialogue format examining Martin Jay’s extensive research on lying in politics from Plato and St. Augustine to Hannah Arendt and Leo Strauss which culminated in his book The Virtues of Mendacity.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4892</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stephen Phillips, "Jewel of Reflection on the Truth about Epistemology: A Complete and Annotated Translation of the Tattva-Cinta-mani" (Bloomsbury, 2020)</title>
      <description>In the first complete English translation of a monumental 14th century Sanskrit philosophical text, the Jewel of Reflection on the Truth about Epistemology (Bloomsbury 2020), Stephen Phillips introduces modern readers to a classic of Indian philosophy. The author of the Jewel, Gaṅgeśa, is a comprehensive examination of epistemology and its interrelationship with metaphysics, taking up topics in philosophy of language and logic along the way. The translation itself includes a commentary by Phillips, explaining Gaṅgeśa’s historical position in the long tradition of Nyāya philosophy, as well as the relationship of philosophy to contemporary thought. Gaṅgeśa’s treatise argues for realism about the external world, a broadly reliabilist theory of knowledge and justification, and systematically takies up and refutes potential objections to his own systematic account, resulting in a tightly interwoven masterpiece of Sanskrit-language philosophy.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>252</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Phillips</itunes:subtitle>
      <itunes:summary>In the first complete English translation of a monumental 14th century Sanskrit philosophical text, the Jewel of Reflection on the Truth about Epistemology (Bloomsbury 2020), Stephen Phillips introduces modern readers to a classic of Indian philosophy. The author of the Jewel, Gaṅgeśa, is a comprehensive examination of epistemology and its interrelationship with metaphysics, taking up topics in philosophy of language and logic along the way. The translation itself includes a commentary by Phillips, explaining Gaṅgeśa’s historical position in the long tradition of Nyāya philosophy, as well as the relationship of philosophy to contemporary thought. Gaṅgeśa’s treatise argues for realism about the external world, a broadly reliabilist theory of knowledge and justification, and systematically takies up and refutes potential objections to his own systematic account, resulting in a tightly interwoven masterpiece of Sanskrit-language philosophy.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the first complete English translation of a monumental 14th century Sanskrit philosophical text, the <a href="https://bookshop.org/a/12343/9781350066533"><em>Jewel of Reflection on the Truth about Epistemology</em></a> (Bloomsbury 2020)<em>, </em>Stephen Phillips introduces modern readers to a classic of Indian philosophy. The author of the <em>Jewel</em>, Gaṅgeśa, is a comprehensive examination of epistemology and its interrelationship with metaphysics, taking up topics in philosophy of language and logic along the way. The translation itself includes a commentary by Phillips, explaining Gaṅgeśa’s historical position in the long tradition of Nyāya philosophy, as well as the relationship of philosophy to contemporary thought. Gaṅgeśa’s treatise argues for realism about the external world, a broadly reliabilist theory of knowledge and justification, and systematically takies up and refutes potential objections to his own systematic account, resulting in a tightly interwoven masterpiece of Sanskrit-language philosophy.</p><p><em>Malcolm Keating is Assistant Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras (and stuff)</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexander Wragge-Morley, "Aesthetic Science: Representing Nature in the Royal Society of London, 1650-1720" (U Chicago Press, 2020)</title>
      <description>The scientists affiliated with the early Royal Society of London have long been regarded as forerunners of modern empiricism, rejecting the symbolic and moral goals of Renaissance natural history in favor of plainly representing the world as it really was. In Aesthetic Science, Alexander Wragge-Morley challenges this interpretation by arguing that key figures such as John Ray, Robert Boyle, Nehemiah Grew, Robert Hooke, and Thomas Willis saw the study of nature as an aesthetic project.
To show how early modern naturalists conceived of the interplay between sensory experience and the production of knowledge, Aesthetic Science: Representing Nature in the Royal Society of London, 1650-1720 (U Chicago Press, 2020) explores natural-historical and anatomical works of the Royal Society through the lens of the aesthetic. By underscoring the importance of subjective experience to the communication of knowledge about nature, Wragge-Morley offers a groundbreaking reconsideration of scientific representation in the early modern period and brings to light the hitherto overlooked role of aesthetic experience in the history of the empirical sciences.
Alexander Wragge-Morley is a lecturer in the history of science and medicine at the University of Lancaster. His research seeks to understand how people in the past obtained knowledge through sensory experience. In doing so, he brings together histories of science, medicine, the body, the neurosciences, art, literature, and religion.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Wragge-Morley</itunes:subtitle>
      <itunes:summary>The scientists affiliated with the early Royal Society of London have long been regarded as forerunners of modern empiricism, rejecting the symbolic and moral goals of Renaissance natural history in favor of plainly representing the world as it really was. In Aesthetic Science, Alexander Wragge-Morley challenges this interpretation by arguing that key figures such as John Ray, Robert Boyle, Nehemiah Grew, Robert Hooke, and Thomas Willis saw the study of nature as an aesthetic project.
To show how early modern naturalists conceived of the interplay between sensory experience and the production of knowledge, Aesthetic Science: Representing Nature in the Royal Society of London, 1650-1720 (U Chicago Press, 2020) explores natural-historical and anatomical works of the Royal Society through the lens of the aesthetic. By underscoring the importance of subjective experience to the communication of knowledge about nature, Wragge-Morley offers a groundbreaking reconsideration of scientific representation in the early modern period and brings to light the hitherto overlooked role of aesthetic experience in the history of the empirical sciences.
Alexander Wragge-Morley is a lecturer in the history of science and medicine at the University of Lancaster. His research seeks to understand how people in the past obtained knowledge through sensory experience. In doing so, he brings together histories of science, medicine, the body, the neurosciences, art, literature, and religion.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The scientists affiliated with the early Royal Society of London have long been regarded as forerunners of modern empiricism, rejecting the symbolic and moral goals of Renaissance natural history in favor of plainly representing the world as it really was. In <em>Aesthetic Science</em>, Alexander Wragge-Morley challenges this interpretation by arguing that key figures such as John Ray, Robert Boyle, Nehemiah Grew, Robert Hooke, and Thomas Willis saw the study of nature as an aesthetic project.</p><p>To show how early modern naturalists conceived of the interplay between sensory experience and the production of knowledge, <a href="https://bookshop.org/a/12343/9780226680866"><em>Aesthetic Science: Representing Nature in the Royal Society of London, 1650-1720</em></a><em> </em>(U Chicago Press, 2020) explores natural-historical and anatomical works of the Royal Society through the lens of the aesthetic. By underscoring the importance of subjective experience to the communication of knowledge about nature, Wragge-Morley offers a groundbreaking reconsideration of scientific representation in the early modern period and brings to light the hitherto overlooked role of aesthetic experience in the history of the empirical sciences.</p><p>Alexander Wragge-Morley is a lecturer in the history of science and medicine at the University of Lancaster. His research seeks to understand how people in the past obtained knowledge through sensory experience. In doing so, he brings together histories of science, medicine, the body, the neurosciences, art, literature, and religion.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3729</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bruce Clarke, "Gaian Systems: Lynn Margulis, Neocybernetics, and the End of the Anthropocene" (U Minnesota Press, 2020)</title>
      <description>Often seen as an outlier in science, Gaia has run a long and varied course since its formulation in the 1970s by atmospheric chemist James Lovelock and microbiologist Lynn Margulis. Gaian Systems: Lynn Margulis, Neocybernetics, and the End of the Anthropocene (U Minnesota Press, 2020) is a pioneering exploration of the dynamic and complex evolution of Gaia's many variants, with special attention to Margulis's foundational role in these developments.
Bruce Clarke assesses the different dialects of systems theory brought to bear on Gaia discourse. Focusing in particular on Margulis's work--including multiple pieces of her unpublished Gaia correspondence--he shows how her research and that of Lovelock was concurrent and conceptually parallel with the new discourse of self-referential systems that emerged within neocybernetic systems theory. The recent Gaia writings of Donna Haraway, Isabelle Stengers, and Bruno Latour contest its cybernetic status. Clarke engages Latour on the issue of Gaia's systems description and extends his own systems-theoretical synthesis under what he terms "metabiotic Gaia." This study illuminates current issues in neighboring theoretical conversations--from biopolitics and the immunitary paradigm to NASA astrobiology and the Anthropocene. Along the way, he points to science fiction as a vehicle of Gaian thought.
Delving into many issues not previously treated in accounts of Gaia, Gaian Systems describes the history of a theory that has the potential to help us survive an environmental crisis of our own making.
Tom Scholte is a Professor of Directing and Acting in the Department of Theatre and Film at the University of British Columbia located on the unceded, ancestral, and traditional territory of the Musqueam people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce Clarke</itunes:subtitle>
      <itunes:summary>Often seen as an outlier in science, Gaia has run a long and varied course since its formulation in the 1970s by atmospheric chemist James Lovelock and microbiologist Lynn Margulis. Gaian Systems: Lynn Margulis, Neocybernetics, and the End of the Anthropocene (U Minnesota Press, 2020) is a pioneering exploration of the dynamic and complex evolution of Gaia's many variants, with special attention to Margulis's foundational role in these developments.
Bruce Clarke assesses the different dialects of systems theory brought to bear on Gaia discourse. Focusing in particular on Margulis's work--including multiple pieces of her unpublished Gaia correspondence--he shows how her research and that of Lovelock was concurrent and conceptually parallel with the new discourse of self-referential systems that emerged within neocybernetic systems theory. The recent Gaia writings of Donna Haraway, Isabelle Stengers, and Bruno Latour contest its cybernetic status. Clarke engages Latour on the issue of Gaia's systems description and extends his own systems-theoretical synthesis under what he terms "metabiotic Gaia." This study illuminates current issues in neighboring theoretical conversations--from biopolitics and the immunitary paradigm to NASA astrobiology and the Anthropocene. Along the way, he points to science fiction as a vehicle of Gaian thought.
Delving into many issues not previously treated in accounts of Gaia, Gaian Systems describes the history of a theory that has the potential to help us survive an environmental crisis of our own making.
Tom Scholte is a Professor of Directing and Acting in the Department of Theatre and Film at the University of British Columbia located on the unceded, ancestral, and traditional territory of the Musqueam people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Often seen as an outlier in science, Gaia has run a long and varied course since its formulation in the 1970s by atmospheric chemist James Lovelock and microbiologist Lynn Margulis. <a href="https://bookshop.org/a/12343/9781517909123"><em>Gaian Systems: Lynn Margulis, Neocybernetics, and the End of the Anthropocene</em></a><em> </em>(U Minnesota Press, 2020) is a pioneering exploration of the dynamic and complex evolution of Gaia's many variants, with special attention to Margulis's foundational role in these developments.</p><p>Bruce Clarke assesses the different dialects of systems theory brought to bear on Gaia discourse. Focusing in particular on Margulis's work--including multiple pieces of her unpublished Gaia correspondence--he shows how her research and that of Lovelock was concurrent and conceptually parallel with the new discourse of self-referential systems that emerged within neocybernetic systems theory. The recent Gaia writings of Donna Haraway, Isabelle Stengers, and Bruno Latour contest its cybernetic status. Clarke engages Latour on the issue of Gaia's systems description and extends his own systems-theoretical synthesis under what he terms "metabiotic Gaia." This study illuminates current issues in neighboring theoretical conversations--from biopolitics and the immunitary paradigm to NASA astrobiology and the Anthropocene. Along the way, he points to science fiction as a vehicle of Gaian thought.</p><p>Delving into many issues not previously treated in accounts of Gaia, <em>Gaian Systems </em>describes the history of a theory that has the potential to help us survive an environmental crisis of our own making.</p><p><a href="https://theatrefilm.ubc.ca/profile/tom-scholte/"><em>Tom Scholte</em></a><em> is a Professor of Directing and Acting in the Department of Theatre and Film at the University of British Columbia located on the unceded, ancestral, and traditional territory of the Musqueam people.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Alan Shandro, "Lenin and the Logic of Hegemony: Political Practice and Theory in the Class Struggle" (Haymarket Books, 2015)</title>
      <description>Few figures stand as prominently in Marxist theory and history as V.I. Lenin. The revolutionary who played a pivotal role in one of the most important events in world history has received reverence, damnation, and everything in between, but much of that response depends on deep misunderstandings of both what he thought and what he did. This misunderstanding was deep enough that even he took notice of it at several points, remarking that readers tended to take his theories out of their context and misunderstanding the underlying points. Understanding Lenin, then, will not just mean rereading his work, but understanding the world Lenin was working in, the what’s impossible to understand without considering the where’s, when’s and why’s.
To that effect, Alan Shandro has stepped in with a book that seeks to do just that. Lenin and the Logic of Hegemony: Political Practice and Theory in the Class Struggle (Haymarket Books, 2015) is a sustained attempt to reread Lenin in light of Gramsci’s oft-ignored remark that Lenin was one of his biggest influences in developing his own theories of hegemony. The book spends the first couple chapters contextualizing Lenin by looking at some of his contemporaries, particularly Kautsky, Bernstein and Plekhanov, before turning to Lenin’s own works, and reading through them slowly and meticulously. The result is a study that works its way from Lenin’s writings in the 1890’s all the way to the end of his life in the 1920’s, giving us the ability to see Lenin’s development of ontological and epistemological themes that run throughout his life and work. While Shandro is not always easy to read, the book has a number of crucial insights for political organizers, and will repay serious effort. Many books have been written on Lenin over the years, but few have bothered to study his own work so meticulously and thoroughly.
Published as part of the Historical Materialism book series.
Alan Shandro is a professor of political theory, previously at Laurentian University, and is currently a visiting professor at York. He is on the editorial board for Science &amp; Society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan Shandro</itunes:subtitle>
      <itunes:summary>Few figures stand as prominently in Marxist theory and history as V.I. Lenin. The revolutionary who played a pivotal role in one of the most important events in world history has received reverence, damnation, and everything in between, but much of that response depends on deep misunderstandings of both what he thought and what he did. This misunderstanding was deep enough that even he took notice of it at several points, remarking that readers tended to take his theories out of their context and misunderstanding the underlying points. Understanding Lenin, then, will not just mean rereading his work, but understanding the world Lenin was working in, the what’s impossible to understand without considering the where’s, when’s and why’s.
To that effect, Alan Shandro has stepped in with a book that seeks to do just that. Lenin and the Logic of Hegemony: Political Practice and Theory in the Class Struggle (Haymarket Books, 2015) is a sustained attempt to reread Lenin in light of Gramsci’s oft-ignored remark that Lenin was one of his biggest influences in developing his own theories of hegemony. The book spends the first couple chapters contextualizing Lenin by looking at some of his contemporaries, particularly Kautsky, Bernstein and Plekhanov, before turning to Lenin’s own works, and reading through them slowly and meticulously. The result is a study that works its way from Lenin’s writings in the 1890’s all the way to the end of his life in the 1920’s, giving us the ability to see Lenin’s development of ontological and epistemological themes that run throughout his life and work. While Shandro is not always easy to read, the book has a number of crucial insights for political organizers, and will repay serious effort. Many books have been written on Lenin over the years, but few have bothered to study his own work so meticulously and thoroughly.
Published as part of the Historical Materialism book series.
Alan Shandro is a professor of political theory, previously at Laurentian University, and is currently a visiting professor at York. He is on the editorial board for Science &amp; Society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Few figures stand as prominently in Marxist theory and history as V.I. Lenin. The revolutionary who played a pivotal role in one of the most important events in world history has received reverence, damnation, and everything in between, but much of that response depends on deep misunderstandings of both what he thought and what he did. This misunderstanding was deep enough that even he took notice of it at several points, remarking that readers tended to take his theories out of their context and misunderstanding the underlying points. Understanding Lenin, then, will not just mean rereading his work, but understanding the world Lenin was working in, the <em>what</em>’s impossible to understand without considering the <em>where</em>’s, <em>when</em>’s and <em>why</em>’s.</p><p>To that effect, Alan Shandro has stepped in with a book that seeks to do just that. <a href="https://bookshop.org/a/12343/9781608464838"><em>Lenin and the Logic of Hegemony: Political Practice and Theory in the Class Struggle</em></a><em> </em>(Haymarket Books, 2015) is a sustained attempt to reread Lenin in light of Gramsci’s oft-ignored remark that Lenin was one of his biggest influences in developing his own theories of hegemony. The book spends the first couple chapters contextualizing Lenin by looking at some of his contemporaries, particularly Kautsky, Bernstein and Plekhanov, before turning to Lenin’s own works, and reading through them slowly and meticulously. The result is a study that works its way from Lenin’s writings in the 1890’s all the way to the end of his life in the 1920’s, giving us the ability to see Lenin’s development of ontological and epistemological themes that run throughout his life and work. While Shandro is not always easy to read, the book has a number of crucial insights for political organizers, and will repay serious effort. Many books have been written on Lenin over the years, but few have bothered to study his own work so meticulously and thoroughly.</p><p>Published as part of the <a href="https://www.historicalmaterialism.org/"><em>Historical Materialism</em></a> book series.</p><p><em>Alan Shandro is a professor of political theory, previously at Laurentian University, and is currently a visiting professor at York. He is on the editorial board for Science &amp; Society.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6502</itunes:duration>
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      <title>Richard Janko, “The Derveni Papyrus” (Open Agenda, 2021)</title>
      <description>The Derveni Papyrus is based on an in-depth filmed conversation between Howard Burton and Richard Janko, Gerald F. Else Distinguished University Professor of Classical Studies at the University of Michigan. This wide-ranging conversation covers Prof. Janko’s research on the Derveni Papyrus, Europe’s oldest surviving manuscript from the 4th century BCE and the most important text relating to early Greek literature, science, religion and philosophy to have come to light since the Renaissance.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Janko</itunes:subtitle>
      <itunes:summary>The Derveni Papyrus is based on an in-depth filmed conversation between Howard Burton and Richard Janko, Gerald F. Else Distinguished University Professor of Classical Studies at the University of Michigan. This wide-ranging conversation covers Prof. Janko’s research on the Derveni Papyrus, Europe’s oldest surviving manuscript from the 4th century BCE and the most important text relating to early Greek literature, science, religion and philosophy to have come to light since the Renaissance.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/richard-janko/">The Derveni Papyrus</a> is based on an in-depth filmed conversation between Howard Burton and Richard Janko, Gerald F. Else Distinguished University Professor of Classical Studies at the University of Michigan. This wide-ranging conversation covers Prof. Janko’s research on the Derveni Papyrus, Europe’s oldest surviving manuscript from the 4th century BCE and the most important text relating to early Greek literature, science, religion and philosophy to have come to light since the Renaissance.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Susan James, “Exploring Spinoza” (Open Agenda, 2021)</title>
      <description>Exploring Spinoza is based on an in-depth filmed conversation between Howard Burton and Susan James, Professor of Philosophy at Birkbeck, University of London. Susan James is an internationally-renowned Spinoza scholar and author of Spinoza on Philosophy, Religion and Politics and Spinoza on Learning to Live Together which are discussed in detail during this wide-ranging conversation. After an inspiring story of how she became interested in philosophy, Susan James provides detailed insights into Spinoza’s ideas and their current relevance; the political environment and the theological struggle about who has control of religion and how much freedom of religion there was during Spinoza’s time, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan James</itunes:subtitle>
      <itunes:summary>Exploring Spinoza is based on an in-depth filmed conversation between Howard Burton and Susan James, Professor of Philosophy at Birkbeck, University of London. Susan James is an internationally-renowned Spinoza scholar and author of Spinoza on Philosophy, Religion and Politics and Spinoza on Learning to Live Together which are discussed in detail during this wide-ranging conversation. After an inspiring story of how she became interested in philosophy, Susan James provides detailed insights into Spinoza’s ideas and their current relevance; the political environment and the theological struggle about who has control of religion and how much freedom of religion there was during Spinoza’s time, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/susan-james/">Exploring Spinoza</a> is based on an in-depth filmed conversation between Howard Burton and Susan James, Professor of Philosophy at Birkbeck, University of London. Susan James is an internationally-renowned Spinoza scholar and author of Spinoza on Philosophy, Religion and Politics and Spinoza on Learning to Live Together which are discussed in detail during this wide-ranging conversation. After an inspiring story of how she became interested in philosophy, Susan James provides detailed insights into Spinoza’s ideas and their current relevance; the political environment and the theological struggle about who has control of religion and how much freedom of religion there was during Spinoza’s time, and more.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>6405</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sylvana Tomaselli, "Wollstonecraft: Philosophy, Passion, and Politics" (Princeton UP, 2020)</title>
      <description>Mary Wollstonecraft’s A Vindication of the Rights of Woman, first published in 1792, is a work of enduring relevance in women’s rights advocacy. However, as Sylvana Tomaselli shows, a full understanding of Wollstonecraft’s thought is possible only through a more comprehensive appreciation of Wollstonecraft herself, as a philosopher and moralist who deftly tackled major social and political issues and the arguments of such figures as Edmund Burke, Jean-Jacques Rousseau, and Adam Smith. Reading Wollstonecraft through the lens of the politics and culture of her own time, Wollstonecraft: Philosophy, Passion, and Politics (Princeton UP, 2020) restores her to her rightful place as a major eighteenth-century thinker, reminding us why her work still resonates today.
The book’s format echoes one that Wollstonecraft favored in Thoughts on the Education of Daughters: short essays paired with concise headings. Under titles such as “Painting,” “Music,” “Memory,” “Property and Appearance,” and “Rank and Luxury,” Tomaselli explores not only what Wollstonecraft enjoyed and valued, but also her views on society, knowledge and the mind, human nature, and the problem of evil—and how a society based on mutual respect could fight it. The resulting picture of Wollstonecraft reveals her as a particularly engaging author and an eloquent participant in enduring social and political concerns.
Drawing us into Wollstonecraft’s approach to the human condition and the debates of her day, Wollstonecraft ultimately invites us to consider timeless issues with her, so that we can become better attuned to the world as she saw it then, and as we might wish to see it now.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sylvana Tomaselli</itunes:subtitle>
      <itunes:summary>Mary Wollstonecraft’s A Vindication of the Rights of Woman, first published in 1792, is a work of enduring relevance in women’s rights advocacy. However, as Sylvana Tomaselli shows, a full understanding of Wollstonecraft’s thought is possible only through a more comprehensive appreciation of Wollstonecraft herself, as a philosopher and moralist who deftly tackled major social and political issues and the arguments of such figures as Edmund Burke, Jean-Jacques Rousseau, and Adam Smith. Reading Wollstonecraft through the lens of the politics and culture of her own time, Wollstonecraft: Philosophy, Passion, and Politics (Princeton UP, 2020) restores her to her rightful place as a major eighteenth-century thinker, reminding us why her work still resonates today.
The book’s format echoes one that Wollstonecraft favored in Thoughts on the Education of Daughters: short essays paired with concise headings. Under titles such as “Painting,” “Music,” “Memory,” “Property and Appearance,” and “Rank and Luxury,” Tomaselli explores not only what Wollstonecraft enjoyed and valued, but also her views on society, knowledge and the mind, human nature, and the problem of evil—and how a society based on mutual respect could fight it. The resulting picture of Wollstonecraft reveals her as a particularly engaging author and an eloquent participant in enduring social and political concerns.
Drawing us into Wollstonecraft’s approach to the human condition and the debates of her day, Wollstonecraft ultimately invites us to consider timeless issues with her, so that we can become better attuned to the world as she saw it then, and as we might wish to see it now.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mary Wollstonecraft’s <em>A Vindication of the Rights of Woman</em>, first published in 1792, is a work of enduring relevance in women’s rights advocacy. However, as Sylvana Tomaselli shows, a full understanding of Wollstonecraft’s thought is possible only through a more comprehensive appreciation of Wollstonecraft herself, as a philosopher and moralist who deftly tackled major social and political issues and the arguments of such figures as Edmund Burke, Jean-Jacques Rousseau, and Adam Smith. Reading Wollstonecraft through the lens of the politics and culture of her own time, <a href="https://bookshop.org/a/12343/9780691169033"><em>Wollstonecraft: Philosophy, Passion, and Politics</em></a> (Princeton UP, 2020) restores her to her rightful place as a major eighteenth-century thinker, reminding us why her work still resonates today.</p><p>The book’s format echoes one that Wollstonecraft favored in <em>Thoughts on the Education of Daughters</em>: short essays paired with concise headings. Under titles such as “Painting,” “Music,” “Memory,” “Property and Appearance,” and “Rank and Luxury,” Tomaselli explores not only what Wollstonecraft enjoyed and valued, but also her views on society, knowledge and the mind, human nature, and the problem of evil—and how a society based on mutual respect could fight it. The resulting picture of Wollstonecraft reveals her as a particularly engaging author and an eloquent participant in enduring social and political concerns.</p><p>Drawing us into Wollstonecraft’s approach to the human condition and the debates of her day, <em>Wollstonecraft</em> ultimately invites us to consider timeless issues with her, so that we can become better attuned to the world as she saw it then, and as we might wish to see it now.</p><p><a href="https://www.hist.cam.ac.uk/people/dr-tejas-parasher"><strong>Tejas Parasher</strong></a> is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3717</itunes:duration>
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      <title>Emily Erikson, "Trade and Nation: How Companies and Politics Reshaped Economic Thought" (Columbia UP, 2021)</title>
      <description>How can ideas from sociology help us understand history and economics? In Trade and Nation: How Companies and Politics Reshaped Economic Thought (Columbia UP, 2021), Emily Erikson, Associate Professor of Sociology at Yale and Academic Director of the Fox International Fellowship, explores the major shift, which occurred during the seventeenth century, in the history and philosophy of economics. The book combines computational methods from sociology with a detailed and close engagement with historical sources and the philosophy of economics. It demonstrates how a key set of merchants proved highly influential in setting the terms of economics, in the context of the specific conditions and institutional settings in England during the period. The book also offers comparative analysis, adding depth to the numerous methods of testing its core hypothesis about what really drove the changes in economics. Clearly written, and deeply engaging, the book is essential reading for scholars in economics and the social sciences, as well as in history and the humanities.
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Erikson</itunes:subtitle>
      <itunes:summary>How can ideas from sociology help us understand history and economics? In Trade and Nation: How Companies and Politics Reshaped Economic Thought (Columbia UP, 2021), Emily Erikson, Associate Professor of Sociology at Yale and Academic Director of the Fox International Fellowship, explores the major shift, which occurred during the seventeenth century, in the history and philosophy of economics. The book combines computational methods from sociology with a detailed and close engagement with historical sources and the philosophy of economics. It demonstrates how a key set of merchants proved highly influential in setting the terms of economics, in the context of the specific conditions and institutional settings in England during the period. The book also offers comparative analysis, adding depth to the numerous methods of testing its core hypothesis about what really drove the changes in economics. Clearly written, and deeply engaging, the book is essential reading for scholars in economics and the social sciences, as well as in history and the humanities.
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can ideas from sociology help us understand history and economics? In <a href="https://bookshop.org/a/12343/9780231184359"><em>Trade and Nation: How Companies and Politics Reshaped Economic Thought </em></a>(Columbia UP, 2021), <a href="https://twitter.com/emily_erikson">Emily Erikson</a>, <a href="https://sociology.yale.edu/people/emily-erikson">Associate Professor of Sociology at Yale and Academic Director of the Fox International Fellowship</a>, explores the major shift, which occurred during the seventeenth century, in the history and philosophy of economics. The book combines computational methods from sociology with a detailed and close engagement with historical sources and the philosophy of economics. It demonstrates how a key set of merchants proved highly influential in setting the terms of economics, in the context of the specific conditions and institutional settings in England during the period. The book also offers comparative analysis, adding depth to the numerous methods of testing its core hypothesis about what really drove the changes in economics. Clearly written, and deeply engaging, the book is essential reading for scholars in economics and the social sciences, as well as in history and the humanities.</p><p><em> </em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2251</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Henry Hardy: Capturing Genius: Editing Isaiah Berlin</title>
      <description>Howard talks to Henry Hardy, Fellow of Wolfson College, University of Oxford, and the author of In Search of Isaiah Berlin: A Literary Adventure about the many joys—and occasional frustrations—of being the principal editor of one of the 20th century's most captivating public intellectuals.
Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Henry Hardy</itunes:subtitle>
      <itunes:summary>Howard talks to Henry Hardy, Fellow of Wolfson College, University of Oxford, and the author of In Search of Isaiah Berlin: A Literary Adventure about the many joys—and occasional frustrations—of being the principal editor of one of the 20th century's most captivating public intellectuals.
Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Howard talks to Henry Hardy, Fellow of Wolfson College, University of Oxford, and the author of <a href="https://bookshop.org/a/12343/9780755601318"><em>In Search of Isaiah Berlin: A Literary Adventure</em></a> about the many joys—and occasional frustrations—of being the principal editor of one of the 20th century's most captivating public intellectuals.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7288</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[17e7eaa2-0c1f-11ec-b163-e7fecff64da6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6710474456.mp3?updated=1630609039" length="0" type="audio/mpeg"/>
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    <item>
      <title>Elizabeth Borgwardt et al., "Rethinking American Grand Strategy" (Oxford UP, 2021)</title>
      <description>What is grand strategy? What does it aim to achieve? And what differentiates it from normal strategic thought--what, in other words, makes it "grand"? In answering these questions, most scholars have focused on diplomacy and warfare, so much so that "grand strategy" has become almost an equivalent of "military history." The traditional attention paid to military affairs is understandable, but in today's world it leaves out much else that could be considered political, and therefore strategic. It is in fact possible to consider, and even reach, a more capacious understanding of grand strategy, one that still includes the battlefield and the negotiating table while expanding beyond them. Just as contemporary world politics is driven by a wide range of non-military issues, the most thorough considerations of grand strategy must consider the bases of peace and security--including gender, race, the environment, and a wide range of cultural, social, political, and economic issues.
Rethinking American Grand Strategy (Oxford UP, 2021) assembles a roster of leading historians to examine America's place in the world. Its innovative chapters re-examine familiar figures, such as John Quincy Adams, George Kennan, and Henry Kissinger, while also revealing the forgotten episodes and hidden voices of American grand strategy. They expand the scope of diplomatic and military history by placing the grand strategies of public health, race, gender, humanitarianism, and the law alongside military and diplomatic affairs to reveal hidden strategists as well as strategies.
Grant Golub is a PhD candidate in the Department of International History at the London School of Economics and Political Science. His research focuses on the politics of American grand strategy during World War II.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher McKnight Nichols and Andrew Preston</itunes:subtitle>
      <itunes:summary>What is grand strategy? What does it aim to achieve? And what differentiates it from normal strategic thought--what, in other words, makes it "grand"? In answering these questions, most scholars have focused on diplomacy and warfare, so much so that "grand strategy" has become almost an equivalent of "military history." The traditional attention paid to military affairs is understandable, but in today's world it leaves out much else that could be considered political, and therefore strategic. It is in fact possible to consider, and even reach, a more capacious understanding of grand strategy, one that still includes the battlefield and the negotiating table while expanding beyond them. Just as contemporary world politics is driven by a wide range of non-military issues, the most thorough considerations of grand strategy must consider the bases of peace and security--including gender, race, the environment, and a wide range of cultural, social, political, and economic issues.
Rethinking American Grand Strategy (Oxford UP, 2021) assembles a roster of leading historians to examine America's place in the world. Its innovative chapters re-examine familiar figures, such as John Quincy Adams, George Kennan, and Henry Kissinger, while also revealing the forgotten episodes and hidden voices of American grand strategy. They expand the scope of diplomatic and military history by placing the grand strategies of public health, race, gender, humanitarianism, and the law alongside military and diplomatic affairs to reveal hidden strategists as well as strategies.
Grant Golub is a PhD candidate in the Department of International History at the London School of Economics and Political Science. His research focuses on the politics of American grand strategy during World War II.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is grand strategy? What does it aim to achieve? And what differentiates it from normal strategic thought--what, in other words, makes it "grand"? In answering these questions, most scholars have focused on diplomacy and warfare, so much so that "grand strategy" has become almost an equivalent of "military history." The traditional attention paid to military affairs is understandable, but in today's world it leaves out much else that could be considered political, and therefore strategic. It is in fact possible to consider, and even reach, a more capacious understanding of grand strategy, one that still includes the battlefield and the negotiating table while expanding beyond them. Just as contemporary world politics is driven by a wide range of non-military issues, the most thorough considerations of grand strategy must consider the bases of peace and security--including gender, race, the environment, and a wide range of cultural, social, political, and economic issues.</p><p><a href="https://bookshop.org/a/12343/9780190695675"><em>Rethinking American Grand Strategy</em></a><em> </em>(Oxford UP, 2021) assembles a roster of leading historians to examine America's place in the world. Its innovative chapters re-examine familiar figures, such as John Quincy Adams, George Kennan, and Henry Kissinger, while also revealing the forgotten episodes and hidden voices of American grand strategy. They expand the scope of diplomatic and military history by placing the grand strategies of public health, race, gender, humanitarianism, and the law alongside military and diplomatic affairs to reveal hidden strategists as well as strategies.</p><p><em>Grant Golub is a PhD candidate in the Department of International History at the London School of Economics and Political Science. His research focuses on the politics of American grand strategy during World War II.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4516277372.mp3?updated=1631127733" length="0" type="audio/mpeg"/>
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    <item>
      <title>Farah Jasmine Griffin, "Read Until You Understand: The Profound Wisdom of Black Life and Literature" (Norton, 2021)</title>
      <description>Before Farah Jasmine Griffin’s father died, he wrote to her a note ending with a line “read until you understand.” He would die years later when she was nine, and that line has guided her literary curiosity. In Read Until You Understand: The Profound Wisdom of Black Life and Literature (Norton, 2021), Griffin shares the indispensable lessons of Black wisdom that rooted her from the searing rhetoric of David Walker and Frederick Douglass to compelling Black prose of Toni Morrison and James Baldwin, to the Black soul sounds of Gladys Knight and the Pips and Marvin Gaye. Weaving memoir, history, and culture, Griffin explores the themes such as mercy, love, death, beauty, and grace to help readers wrestle with the continuing struggle for freedom and American democracy.
N'Kosi Oates is a Ph.D. candidate in Africana Studies at Brown University. Find him on Twitter at NKosiOates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Farah Jasmine Griffin</itunes:subtitle>
      <itunes:summary>Before Farah Jasmine Griffin’s father died, he wrote to her a note ending with a line “read until you understand.” He would die years later when she was nine, and that line has guided her literary curiosity. In Read Until You Understand: The Profound Wisdom of Black Life and Literature (Norton, 2021), Griffin shares the indispensable lessons of Black wisdom that rooted her from the searing rhetoric of David Walker and Frederick Douglass to compelling Black prose of Toni Morrison and James Baldwin, to the Black soul sounds of Gladys Knight and the Pips and Marvin Gaye. Weaving memoir, history, and culture, Griffin explores the themes such as mercy, love, death, beauty, and grace to help readers wrestle with the continuing struggle for freedom and American democracy.
N'Kosi Oates is a Ph.D. candidate in Africana Studies at Brown University. Find him on Twitter at NKosiOates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before Farah Jasmine Griffin’s father died, he wrote to her a note ending with a line “read until you understand.” He would die years later when she was nine, and that line has guided her literary curiosity. In <a href="https://bookshop.org/a/12343/9780393651904"><em>Read Until You Understand: The Profound Wisdom of Black Life and Literature</em></a><em> </em>(Norton, 2021), Griffin shares the indispensable lessons of Black wisdom that rooted her from the searing rhetoric of David Walker and Frederick Douglass to compelling Black prose of Toni Morrison and James Baldwin, to the Black soul sounds of Gladys Knight and the Pips and Marvin Gaye. Weaving memoir, history, and culture, Griffin explores the themes such as mercy, love, death, beauty, and grace to help readers wrestle with the continuing struggle for freedom and American democracy.</p><p>N'Kosi Oates is a Ph.D. candidate in Africana Studies at Brown University. Find him on Twitter at NKosiOates.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Hollinger, “Battling Protestants” (Open Agenda, 2021)</title>
      <description>Battling Protestants is based on an in-depth filmed conversation between Howard Burton and intellectual historian David Hollinger, UC Berkeley, and examines the unique role that different strands of religion have played in 20th-century American culture. The conversation examines intriguing aspects of the distinction between Ecumenical and Evangelical Protestantism, the often overlooked role of Ecumenical Protestantism in the history of the USA, secularization theory, the development of the two-party system, the role of missionaries, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Hollinger</itunes:subtitle>
      <itunes:summary>Battling Protestants is based on an in-depth filmed conversation between Howard Burton and intellectual historian David Hollinger, UC Berkeley, and examines the unique role that different strands of religion have played in 20th-century American culture. The conversation examines intriguing aspects of the distinction between Ecumenical and Evangelical Protestantism, the often overlooked role of Ecumenical Protestantism in the history of the USA, secularization theory, the development of the two-party system, the role of missionaries, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/david-hollinger/">Battling Protestants</a> is based on an in-depth filmed conversation between Howard Burton and intellectual historian David Hollinger, UC Berkeley, and examines the unique role that different strands of religion have played in 20th-century American culture. The conversation examines intriguing aspects of the distinction between Ecumenical and Evangelical Protestantism, the often overlooked role of Ecumenical Protestantism in the history of the USA, secularization theory, the development of the two-party system, the role of missionaries, and more.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6651</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b23fefe8-dd8d-11eb-91e9-cb5050d19e83]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2779409685.mp3?updated=1629774222" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Charles Tieszen, "The Christian Encounter with Muhammad: How Theologians Have Interpreted the Prophet" (Bloomsbury, 2020)</title>
      <description>Muhammad has not only been at the center of Muslims discussions of prophethood but he has also been the focus for many Christians as well. In The Christian Encounter with Muhammad: How Theologians have Interpreted the Prophet (Bloomsbury, 2020), Charles Tieszen, Ph.d., University of Birmingham, introduces a wide variety of depictions throughout history and assesses how Muhammad is used in the context of differing Christian doctrinal and social issues. His examples range from medieval Christian communities writing Syriac, to those living in Al-Andalus, to west Africa, and more. Across these case studies Tieszen seeks to understand how the Prophet was used to support, justify, or contest various positions both within Christian debates and broader inter-religious exchanges. In our conversation we discuss Christian writings about Muhammad from late antiquity to the modern times, narratives about the Christian Monk Bahira, John of Damascus, early Syriac Texts, the martyr movement of Cordoba, Latin depictions of the Prophet, Christian letters addressed to Muslims, Mary Fisher the English Quaker who traveled to Ottoman Turkey, Samuel Ajayi Crowther the Yoruba convert and west African Christian missionary, Professor of World Christianity Lamin Sanneh, and what these discussions tell us about Christian-Muslim relations.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles Tieszen</itunes:subtitle>
      <itunes:summary>Muhammad has not only been at the center of Muslims discussions of prophethood but he has also been the focus for many Christians as well. In The Christian Encounter with Muhammad: How Theologians have Interpreted the Prophet (Bloomsbury, 2020), Charles Tieszen, Ph.d., University of Birmingham, introduces a wide variety of depictions throughout history and assesses how Muhammad is used in the context of differing Christian doctrinal and social issues. His examples range from medieval Christian communities writing Syriac, to those living in Al-Andalus, to west Africa, and more. Across these case studies Tieszen seeks to understand how the Prophet was used to support, justify, or contest various positions both within Christian debates and broader inter-religious exchanges. In our conversation we discuss Christian writings about Muhammad from late antiquity to the modern times, narratives about the Christian Monk Bahira, John of Damascus, early Syriac Texts, the martyr movement of Cordoba, Latin depictions of the Prophet, Christian letters addressed to Muslims, Mary Fisher the English Quaker who traveled to Ottoman Turkey, Samuel Ajayi Crowther the Yoruba convert and west African Christian missionary, Professor of World Christianity Lamin Sanneh, and what these discussions tell us about Christian-Muslim relations.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Muhammad has not only been at the center of Muslims discussions of prophethood but he has also been the focus for many Christians as well. In <em>The Christian Encounter with Muhammad: How Theologians have Interpreted the Prophet</em> (Bloomsbury, 2020), <a href="https://twitter.com/charlestieszen">Charles Tieszen</a>, Ph.d., University of Birmingham, introduces a wide variety of depictions throughout history and assesses how Muhammad is used in the context of differing Christian doctrinal and social issues. His examples range from medieval Christian communities writing Syriac, to those living in Al-Andalus, to west Africa, and more. Across these case studies Tieszen seeks to understand how the Prophet was used to support, justify, or contest various positions both within Christian debates and broader inter-religious exchanges. In our conversation we discuss Christian writings about Muhammad from late antiquity to the modern times, narratives about the Christian Monk Bahira, John of Damascus, early Syriac Texts, the martyr movement of Cordoba, Latin depictions of the Prophet, Christian letters addressed to Muslims, Mary Fisher the English Quaker who traveled to Ottoman Turkey, Samuel Ajayi Crowther the Yoruba convert and west African Christian missionary, Professor of World Christianity Lamin Sanneh, and what these discussions tell us about Christian-Muslim relations.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4184</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>James D. Reich, "To Savor the Meaning: The Theology of Literary Emotions in Medieval Kashmir" (Oxford UP, 2021)</title>
      <description>Medieval Kashmir in its golden age saw the development of some of the most sophisticated theories of language, literature, and emotion articulated in the pre-modern world. James D. Reich's book To Savor the Meaning: The Theology of Literary Emotions in Medieval Kashmir (Oxford UP, 2021) examines the overlap of literary theory and religious philosophy in this period by looking at debates about how poetry communicates emotions to its readers, what it is readers do when they savor these emotions, and why this might be valuable. 
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James D. Reich</itunes:subtitle>
      <itunes:summary>Medieval Kashmir in its golden age saw the development of some of the most sophisticated theories of language, literature, and emotion articulated in the pre-modern world. James D. Reich's book To Savor the Meaning: The Theology of Literary Emotions in Medieval Kashmir (Oxford UP, 2021) examines the overlap of literary theory and religious philosophy in this period by looking at debates about how poetry communicates emotions to its readers, what it is readers do when they savor these emotions, and why this might be valuable. 
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Medieval Kashmir in its golden age saw the development of some of the most sophisticated theories of language, literature, and emotion articulated in the pre-modern world. James D. Reich's book <a href="https://bookshop.org/a/12343/9780197544839"><em>To Savor the Meaning: The Theology of Literary Emotions in Medieval Kashmir</em></a> (Oxford UP, 2021) examines the overlap of literary theory and religious philosophy in this period by looking at debates about how poetry communicates emotions to its readers, what it is readers do when they savor these emotions, and why this might be valuable. </p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[adf8e33a-01dd-11ec-94cc-ef7c6f90b328]]></guid>
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    <item>
      <title>David C. Kirkpatrick, "A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left" (U Pennsylvania Press, 2019)</title>
      <description>In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. 
Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David C. Kirkpatrick</itunes:subtitle>
      <itunes:summary>In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. 
Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in <a href="https://bookshop.org/a/12343/9780812250947"><em>A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left</em></a> (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. </p><p>Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.</p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4086</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Michael Hecht, “Sheathing the Bodkin: Combating Suicide” (Open Agenda, 2021)</title>
      <description>Sheathing the Bodkin: Combating Suicide is based on an in-depth filmed conversation between Howard Burton and poet, author and historian Jennifer Michael Hecht. After intriguing details about how she combines writing poetry, doing scholarly history and public writing, this wide-ranging conversation movingly embellishes upon Jennifer Michael Hecht’s book, Stay: A History of Suicide and the Philosophies Against It, which is an intellectual and cultural history of the most persuasive arguments against suicide from the Stoics and the Bible to Dante, Shakespeare, Wittgenstein, and such twentieth-century writers as Albert Camus.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Michael Hecht</itunes:subtitle>
      <itunes:summary>Sheathing the Bodkin: Combating Suicide is based on an in-depth filmed conversation between Howard Burton and poet, author and historian Jennifer Michael Hecht. After intriguing details about how she combines writing poetry, doing scholarly history and public writing, this wide-ranging conversation movingly embellishes upon Jennifer Michael Hecht’s book, Stay: A History of Suicide and the Philosophies Against It, which is an intellectual and cultural history of the most persuasive arguments against suicide from the Stoics and the Bible to Dante, Shakespeare, Wittgenstein, and such twentieth-century writers as Albert Camus.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/jennifer-michael-hecht/">Sheathing the Bodkin: Combating Suicide</a> is based on an in-depth filmed conversation between Howard Burton and poet, author and historian Jennifer Michael Hecht. After intriguing details about how she combines writing poetry, doing scholarly history and public writing, this wide-ranging conversation movingly embellishes upon Jennifer Michael Hecht’s book, Stay: A History of Suicide and the Philosophies Against It, which is an intellectual and cultural history of the most persuasive arguments against suicide from the Stoics and the Bible to Dante, Shakespeare, Wittgenstein, and such twentieth-century writers as Albert Camus.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5677</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melissa Daniels-Rauterkus, "Afro-Realisms and the Romances of Race: Rethinking Blackness in the African American Novel" (LSU Press, 2020)</title>
      <description>From the 1880s to the early 1900s, a particularly turbulent period of U.S. race relations, the African American novel provided a powerful counternarrative to dominant and pejorative ideas about blackness. In Afro-Realisms and the Romances of Race: Rethinking Blackness in the African American Novel (LSU Press, 2020), Melissa Daniels-Rauterkus uncovers how black and white writers experimented with innovative narrative strategies to revise static and stereotypical views of black identity and experience. In this provocative and challenging book, Daniels-Rauterkus contests the long-standing idea that African Americans did not write literary realism, along with the inverse misconception that white writers did not make important contributions to African American literature. Taking up key works by Charles W. Chesnutt, Frances E. W. Harper, Pauline Hopkins, William Dean Howells, and Mark Twain, Daniels-Rauterkus argues that authors blended realism with romance, often merging mimetic and melodramatic conventions to advocate on behalf of African Americans, challenge popular theories of racial identity, disrupt the expectations of the literary marketplace, and widen the possibilities for black representation in fiction. Combining literary history with close textual analysis, Daniels-Rauterkus reads black and white writers alongside each other to demonstrate the reciprocal nature of literary production. Moving beyond discourses of racial authenticity and cultural property, Daniels-Rauterkus stresses the need to organize African American literature around black writers and their meditations on blackness, but she also proposes leaving space for nonblack writers whose use of comparable narrative strategies can facilitate reconsiderations of the complex social order that constitutes race in America. With Afro-Realisms and the Romances of Race, Daniels-Rauterkus expands critical understandings of American literary realism and African American literature by destabilizing the rigid binaries that too often define discussions of race, genre, and periodization.
 Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>252</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melissa Daniels-Rauterkus</itunes:subtitle>
      <itunes:summary>From the 1880s to the early 1900s, a particularly turbulent period of U.S. race relations, the African American novel provided a powerful counternarrative to dominant and pejorative ideas about blackness. In Afro-Realisms and the Romances of Race: Rethinking Blackness in the African American Novel (LSU Press, 2020), Melissa Daniels-Rauterkus uncovers how black and white writers experimented with innovative narrative strategies to revise static and stereotypical views of black identity and experience. In this provocative and challenging book, Daniels-Rauterkus contests the long-standing idea that African Americans did not write literary realism, along with the inverse misconception that white writers did not make important contributions to African American literature. Taking up key works by Charles W. Chesnutt, Frances E. W. Harper, Pauline Hopkins, William Dean Howells, and Mark Twain, Daniels-Rauterkus argues that authors blended realism with romance, often merging mimetic and melodramatic conventions to advocate on behalf of African Americans, challenge popular theories of racial identity, disrupt the expectations of the literary marketplace, and widen the possibilities for black representation in fiction. Combining literary history with close textual analysis, Daniels-Rauterkus reads black and white writers alongside each other to demonstrate the reciprocal nature of literary production. Moving beyond discourses of racial authenticity and cultural property, Daniels-Rauterkus stresses the need to organize African American literature around black writers and their meditations on blackness, but she also proposes leaving space for nonblack writers whose use of comparable narrative strategies can facilitate reconsiderations of the complex social order that constitutes race in America. With Afro-Realisms and the Romances of Race, Daniels-Rauterkus expands critical understandings of American literary realism and African American literature by destabilizing the rigid binaries that too often define discussions of race, genre, and periodization.
 Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the 1880s to the early 1900s, a particularly turbulent period of U.S. race relations, the African American novel provided a powerful counternarrative to dominant and pejorative ideas about blackness. In <a href="https://bookshop.org/a/12343/9780807172629"><em>Afro-Realisms and the Romances of Race: Rethinking Blackness in the African American Novel</em> </a>(LSU Press, 2020), Melissa Daniels-Rauterkus uncovers how black and white writers experimented with innovative narrative strategies to revise static and stereotypical views of black identity and experience. In this provocative and challenging book, Daniels-Rauterkus contests the long-standing idea that African Americans did not write literary realism, along with the inverse misconception that white writers did not make important contributions to African American literature. Taking up key works by Charles W. Chesnutt, Frances E. W. Harper, Pauline Hopkins, William Dean Howells, and Mark Twain, Daniels-Rauterkus argues that authors blended realism with romance, often merging mimetic and melodramatic conventions to advocate on behalf of African Americans, challenge popular theories of racial identity, disrupt the expectations of the literary marketplace, and widen the possibilities for black representation in fiction. Combining literary history with close textual analysis, Daniels-Rauterkus reads black and white writers alongside each other to demonstrate the reciprocal nature of literary production. Moving beyond discourses of racial authenticity and cultural property, Daniels-Rauterkus stresses the need to organize African American literature around black writers and their meditations on blackness, but she also proposes leaving space for nonblack writers whose use of comparable narrative strategies can facilitate reconsiderations of the complex social order that constitutes race in America. With <em>Afro-Realisms and the Romances of Race</em>, Daniels-Rauterkus expands critical understandings of American literary realism and African American literature by destabilizing the rigid binaries that too often define discussions of race, genre, and periodization.</p><p><em> </em><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1155-mcneil-adam"><em>Adam McNeil</em></a><em> is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>8654</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>H. Glenn Penny, "In Humboldt's Shadow: A Tragic History of German Ethnology" (Princeton UP, 2021)</title>
      <description>The Berlin Ethnological Museum is one of the world's largest and most important anthropological museums, housing more than a half million objects collected from around the globe. In Humboldt's Shadow tells the story of the German scientists and adventurers who, inspired by Alexander von Humboldt's inclusive vision of the world, traveled the earth in pursuit of a total history of humanity. It also details the fate of their museum, which they hoped would be a scientists' workshop, a place where a unitary history of humanity might emerge.
H. Glenn Penny shows how these early German ethnologists assembled vast ethnographic collections to facilitate their study of the multiplicity of humanity, not to confirm emerging racist theories of human difference. He traces how Adolf Bastian filled the Berlin museum in an effort to preserve the records of human diversity, yet how he and his supporters were swept up by the imperialist currents of the day and struck a series of Faustian bargains to ensure the growth of their collections. Penny describes how influential administrators such as Wilhelm von Bode demanded that the museum be transformed into a hall for public displays, and how Humboldt's inspiring ideals were ultimately betrayed by politics and personal ambition.
In Humboldt's Shadow: A Tragic History of German Ethnology (Princeton UP, 2021) calls on museums to embrace anew Bastian's vision while deepening their engagement with indigenous peoples concerning the provenance and stewardship of these collections.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with H. Glenn Penny</itunes:subtitle>
      <itunes:summary>The Berlin Ethnological Museum is one of the world's largest and most important anthropological museums, housing more than a half million objects collected from around the globe. In Humboldt's Shadow tells the story of the German scientists and adventurers who, inspired by Alexander von Humboldt's inclusive vision of the world, traveled the earth in pursuit of a total history of humanity. It also details the fate of their museum, which they hoped would be a scientists' workshop, a place where a unitary history of humanity might emerge.
H. Glenn Penny shows how these early German ethnologists assembled vast ethnographic collections to facilitate their study of the multiplicity of humanity, not to confirm emerging racist theories of human difference. He traces how Adolf Bastian filled the Berlin museum in an effort to preserve the records of human diversity, yet how he and his supporters were swept up by the imperialist currents of the day and struck a series of Faustian bargains to ensure the growth of their collections. Penny describes how influential administrators such as Wilhelm von Bode demanded that the museum be transformed into a hall for public displays, and how Humboldt's inspiring ideals were ultimately betrayed by politics and personal ambition.
In Humboldt's Shadow: A Tragic History of German Ethnology (Princeton UP, 2021) calls on museums to embrace anew Bastian's vision while deepening their engagement with indigenous peoples concerning the provenance and stewardship of these collections.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Berlin Ethnological Museum is one of the world's largest and most important anthropological museums, housing more than a half million objects collected from around the globe. <em>In Humboldt's Shadow</em> tells the story of the German scientists and adventurers who, inspired by Alexander von Humboldt's inclusive vision of the world, traveled the earth in pursuit of a total history of humanity. It also details the fate of their museum, which they hoped would be a scientists' workshop, a place where a unitary history of humanity might emerge.</p><p>H. Glenn Penny shows how these early German ethnologists assembled vast ethnographic collections to facilitate their study of the multiplicity of humanity, not to confirm emerging racist theories of human difference. He traces how Adolf Bastian filled the Berlin museum in an effort to preserve the records of human diversity, yet how he and his supporters were swept up by the imperialist currents of the day and struck a series of Faustian bargains to ensure the growth of their collections. Penny describes how influential administrators such as Wilhelm von Bode demanded that the museum be transformed into a hall for public displays, and how Humboldt's inspiring ideals were ultimately betrayed by politics and personal ambition.</p><p><a href="https://bookshop.org/a/12343/9780691211145"><em>In Humboldt's Shadow: A Tragic History of German Ethnology</em></a><em> </em>(Princeton UP, 2021) calls on museums to embrace anew Bastian's vision while deepening their engagement with indigenous peoples concerning the provenance and stewardship of these collections.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2875</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anil Seth, "Being You: A New Science of Consciousness" (Dutton, 2020)</title>
      <description>Anil Seth's quest to understand the biological basis of conscious experience is one of the most exciting contributions to twenty-first-century science.
An unprecedented tour of consciousness thanks to new experimental evidence, much of which comes from Anil Seth's own lab. His radical argument is that we do not perceive the world as it objectively is, but rather that we are prediction machines, constantly inventing our world and correcting our mistakes by the microsecond, and that we can now observe the biological mechanisms in the brain that accomplish this process of consciousness.
Seth's work has yielded new ways to communicate with patients previously deemed unconscious, as well as promising methods of coping with brain damage and disease. Being You: A New Science of Consciousness (Dutton, 2020) sheds light on the future of AI and virtual/augmented reality, adds empirical evidence to cutting-edge ideas of how the brain works, and ushers in a new age in the study of the mystery of human consciousness. Being You is a life-changing existential insight into being you.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anil Seth</itunes:subtitle>
      <itunes:summary>Anil Seth's quest to understand the biological basis of conscious experience is one of the most exciting contributions to twenty-first-century science.
An unprecedented tour of consciousness thanks to new experimental evidence, much of which comes from Anil Seth's own lab. His radical argument is that we do not perceive the world as it objectively is, but rather that we are prediction machines, constantly inventing our world and correcting our mistakes by the microsecond, and that we can now observe the biological mechanisms in the brain that accomplish this process of consciousness.
Seth's work has yielded new ways to communicate with patients previously deemed unconscious, as well as promising methods of coping with brain damage and disease. Being You: A New Science of Consciousness (Dutton, 2020) sheds light on the future of AI and virtual/augmented reality, adds empirical evidence to cutting-edge ideas of how the brain works, and ushers in a new age in the study of the mystery of human consciousness. Being You is a life-changing existential insight into being you.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anil Seth's quest to understand the biological basis of conscious experience is one of the most exciting contributions to twenty-first-century science.</p><p>An unprecedented tour of consciousness thanks to new experimental evidence, much of which comes from Anil Seth's own lab. His radical argument is that we do not perceive the world as it objectively is, but rather that we are prediction machines, constantly inventing our world and correcting our mistakes by the microsecond, and that we can now observe the biological mechanisms in the brain that accomplish this process of consciousness.</p><p>Seth's work has yielded new ways to communicate with patients previously deemed unconscious, as well as promising methods of coping with brain damage and disease. <a href="https://bookshop.org/a/12343/9781524742874"><em>Being You: A New Science of Consciousness</em></a> (Dutton, 2020) sheds light on the future of AI and virtual/augmented reality, adds empirical evidence to cutting-edge ideas of how the brain works, and ushers in a new age in the study of the mystery of human consciousness. <em>Being You</em> is a life-changing existential insight into being you.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3744</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Magnus Ramage and Karen Shipp, "Systems Thinkers" (Springer, 2020)</title>
      <description>In this episode I spoke with Magnus Ramage, co-author of Systems Thinkers (Springer, 2020). This second edition provides an update to Ramage’s and co-author Karen Shipp’s earlier exploration, and presents an enlightening—often inspiring—biographical history of the field of systems thinking. Systems thinking is necessarily interdisciplinary; as such, the people highlighted in the book come from a wide range of areas such as biology, management, physiology, anthropology, chemistry, public policy, sociology and environmental studies among others.
Systems Thinkers examines the life and work of thirty of its major thinkers—some, like Gregory Bateson, only today becoming well-known outside systems circles, others less-known and in Ramage’s view, underappreciated. The book explores each thinker’s key contributions, and the way their contribution was expressed in practice and the relationship between their life and ideas. This discussion is supported by an extract from the thinker’s own writing, to give a flavor of their work and to give readers a sense of which thinkers are most relevant to their own interests. The thinkers are usefully categorized into six groupings ranging from ‘Early Cybernetics’ to ‘Learning Systems’.
A significant aim of the book is to broaden and deepen the reader’s interest in systems writers, providing an appetizing ‘taster’ for each of the 30 thinkers, so that the reader is encouraged to go on to study the published works of the thinkers themselves. Ramage describes Systems Thinkers as a “collective love letter to some of most remarkable people in academia and professional practice over the past century”. His passion for these thinkers comes through in his writing and in our conversation. It is a passion shared by others who stand on the shoulders of these thinkers.
Kevin Lindsay is a 25+ year Silicon Valley software product strategist and marketer, and graduate student at the California Institute of Integral Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Magnus Ramage</itunes:subtitle>
      <itunes:summary>In this episode I spoke with Magnus Ramage, co-author of Systems Thinkers (Springer, 2020). This second edition provides an update to Ramage’s and co-author Karen Shipp’s earlier exploration, and presents an enlightening—often inspiring—biographical history of the field of systems thinking. Systems thinking is necessarily interdisciplinary; as such, the people highlighted in the book come from a wide range of areas such as biology, management, physiology, anthropology, chemistry, public policy, sociology and environmental studies among others.
Systems Thinkers examines the life and work of thirty of its major thinkers—some, like Gregory Bateson, only today becoming well-known outside systems circles, others less-known and in Ramage’s view, underappreciated. The book explores each thinker’s key contributions, and the way their contribution was expressed in practice and the relationship between their life and ideas. This discussion is supported by an extract from the thinker’s own writing, to give a flavor of their work and to give readers a sense of which thinkers are most relevant to their own interests. The thinkers are usefully categorized into six groupings ranging from ‘Early Cybernetics’ to ‘Learning Systems’.
A significant aim of the book is to broaden and deepen the reader’s interest in systems writers, providing an appetizing ‘taster’ for each of the 30 thinkers, so that the reader is encouraged to go on to study the published works of the thinkers themselves. Ramage describes Systems Thinkers as a “collective love letter to some of most remarkable people in academia and professional practice over the past century”. His passion for these thinkers comes through in his writing and in our conversation. It is a passion shared by others who stand on the shoulders of these thinkers.
Kevin Lindsay is a 25+ year Silicon Valley software product strategist and marketer, and graduate student at the California Institute of Integral Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode I spoke with Magnus Ramage, co-author of <a href="https://bookshop.org/a/12343/9781447174745"><em>Systems Thinkers</em></a> (Springer, 2020). This second edition provides an update to Ramage’s and co-author Karen Shipp’s earlier exploration, and presents an enlightening—often inspiring—biographical history of the field of systems thinking. Systems thinking is necessarily interdisciplinary; as such, the people highlighted in the book come from a wide range of areas such as biology, management, physiology, anthropology, chemistry, public policy, sociology and environmental studies among others.</p><p><em>Systems Thinkers</em> examines the life and work of thirty of its major thinkers—some, like Gregory Bateson, only today becoming well-known outside systems circles, others less-known and in Ramage’s view, underappreciated. The book explores each thinker’s key contributions, and the way their contribution was expressed in practice and the relationship between their life and ideas. This discussion is supported by an extract from the thinker’s own writing, to give a flavor of their work and to give readers a sense of which thinkers are most relevant to their own interests. The thinkers are usefully categorized into six groupings ranging from ‘Early Cybernetics’ to ‘Learning Systems’.</p><p>A significant aim of the book is to broaden and deepen the reader’s interest in systems writers, providing an appetizing ‘taster’ for each of the 30 thinkers, so that the reader is encouraged to go on to study the published works of the thinkers themselves. Ramage describes <em>Systems Thinkers</em> as a “collective love letter to some of most remarkable people in academia and professional practice over the past century”. His passion for these thinkers comes through in his writing and in our conversation. It is a passion shared by others who stand on the shoulders of these thinkers.</p><p><a href="https://linkedin.com/in/kevinlindsay"><em>Kevin Lindsay</em></a><em> is a 25+ year Silicon Valley software product strategist and marketer, and graduate student at the California Institute of Integral Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3768</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Roy Richard Grinker, "Nobody’s Normal: How Culture Created the Stigma of Mental Illness" (Norton, 2021)</title>
      <description>Stigma about mental illness makes life doubly hard for people suffering from mental or emotional distress. In addition to dealing with their conditions, they must also contend with social shame and secrecy. But by examining how mental illness is conceived of and treated in other cultures, we can improve our own perspectives in the Western world. In his new book, Nobody’s Normal: How Culture Created the Stigma of Mental Illness (Norton, 2021), anthropologist Roy Richard Grinker offers a critique of our current mental health system based on cross-cultural observations as well as suggestions for improving upon it. In our interview, we talk about the impact of stigma on mental health treatment and his ideas about where it comes from. He also explains why he feels optimistic about recent trends in the way individuals speak about their mental health challenges.
Roy Richard Grinker is professor of anthropology and international affairs at George Washington University. His specialties include ethnicity, nationalism, and psychological anthropology, with topical expertise in autism, Korea, and sub-Saharan Africa. He is also the director of George Washington University’s Institute for Ethnographic Research and editor-in-chief of the journal Anthropological Quarterly. He is author of several books, including Unstrange Minds: Remapping the World of Autism. He lives in Washington, DC.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roy Richard Grinker</itunes:subtitle>
      <itunes:summary>Stigma about mental illness makes life doubly hard for people suffering from mental or emotional distress. In addition to dealing with their conditions, they must also contend with social shame and secrecy. But by examining how mental illness is conceived of and treated in other cultures, we can improve our own perspectives in the Western world. In his new book, Nobody’s Normal: How Culture Created the Stigma of Mental Illness (Norton, 2021), anthropologist Roy Richard Grinker offers a critique of our current mental health system based on cross-cultural observations as well as suggestions for improving upon it. In our interview, we talk about the impact of stigma on mental health treatment and his ideas about where it comes from. He also explains why he feels optimistic about recent trends in the way individuals speak about their mental health challenges.
Roy Richard Grinker is professor of anthropology and international affairs at George Washington University. His specialties include ethnicity, nationalism, and psychological anthropology, with topical expertise in autism, Korea, and sub-Saharan Africa. He is also the director of George Washington University’s Institute for Ethnographic Research and editor-in-chief of the journal Anthropological Quarterly. He is author of several books, including Unstrange Minds: Remapping the World of Autism. He lives in Washington, DC.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stigma about mental illness makes life doubly hard for people suffering from mental or emotional distress. In addition to dealing with their conditions, they must also contend with social shame and secrecy. But by examining how mental illness is conceived of and treated in other cultures, we can improve our own perspectives in the Western world. In his new book, <a href="https://bookshop.org/a/12343/9780393531640"><em>Nobody’s Normal: How Culture Created the Stigma of Mental Illness</em></a> (Norton, 2021), anthropologist Roy Richard Grinker offers a critique of our current mental health system based on cross-cultural observations as well as suggestions for improving upon it. In our interview, we talk about the impact of stigma on mental health treatment and his ideas about where it comes from. He also explains why he feels optimistic about recent trends in the way individuals speak about their mental health challenges.</p><p><a href="https://royrichardgrinker.com/">Roy Richard Grinker</a> is professor of anthropology and international affairs at George Washington University. His specialties include ethnicity, nationalism, and psychological anthropology, with topical expertise in autism, Korea, and sub-Saharan Africa. He is also the director of George Washington University’s <a href="https://anthropology.columbian.gwu.edu/roy-richard-grinker">Institute for Ethnographic Research</a> and editor-in-chief of the journal <a href="http://aq.gwu.edu/">Anthropological Quarterly</a>. He is author of several books, including <a href="https://www.amazon.com/Unstrange-Minds-Remapping-World-Autism/dp/0465027644"><em>Unstrange Minds: Remapping the World of Autism</em></a>. He lives in Washington, DC.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychologist and psychoanalyst </em><a href="http://www.eugenioduartephd.com/psychoanalytic-psychotherapy"><em>practicing</em></a><em> in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2932</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8684502860.mp3?updated=1629973393" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Roy Richard Grinker, "Nobody’s Normal: How Culture Created the Stigma of Mental Illness" (Norton, 2021)</title>
      <description>Stigma about mental illness makes life doubly hard for people suffering from mental or emotional distress. In addition to dealing with their conditions, they must also contend with social shame and secrecy. But by examining how mental illness is conceived of and treated in other cultures, we can improve our own perspectives in the Western world. In his new book, Nobody’s Normal: How Culture Created the Stigma of Mental Illness (Norton, 2021), anthropologist Roy Richard Grinker offers a critique of our current mental health system based on cross-cultural observations as well as suggestions for improving upon it. In our interview, we talk about the impact of stigma on mental health treatment and his ideas about where it comes from. He also explains why he feels optimistic about recent trends in the way individuals speak about their mental health challenges.
Roy Richard Grinker is professor of anthropology and international affairs at George Washington University. His specialties include ethnicity, nationalism, and psychological anthropology, with topical expertise in autism, Korea, and sub-Saharan Africa. He is also the director of George Washington University’s Institute for Ethnographic Research and editor-in-chief of the journal Anthropological Quarterly. He is author of several books, including Unstrange Minds: Remapping the World of Autism. He lives in Washington, DC.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roy Richard Grinker</itunes:subtitle>
      <itunes:summary>Stigma about mental illness makes life doubly hard for people suffering from mental or emotional distress. In addition to dealing with their conditions, they must also contend with social shame and secrecy. But by examining how mental illness is conceived of and treated in other cultures, we can improve our own perspectives in the Western world. In his new book, Nobody’s Normal: How Culture Created the Stigma of Mental Illness (Norton, 2021), anthropologist Roy Richard Grinker offers a critique of our current mental health system based on cross-cultural observations as well as suggestions for improving upon it. In our interview, we talk about the impact of stigma on mental health treatment and his ideas about where it comes from. He also explains why he feels optimistic about recent trends in the way individuals speak about their mental health challenges.
Roy Richard Grinker is professor of anthropology and international affairs at George Washington University. His specialties include ethnicity, nationalism, and psychological anthropology, with topical expertise in autism, Korea, and sub-Saharan Africa. He is also the director of George Washington University’s Institute for Ethnographic Research and editor-in-chief of the journal Anthropological Quarterly. He is author of several books, including Unstrange Minds: Remapping the World of Autism. He lives in Washington, DC.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stigma about mental illness makes life doubly hard for people suffering from mental or emotional distress. In addition to dealing with their conditions, they must also contend with social shame and secrecy. But by examining how mental illness is conceived of and treated in other cultures, we can improve our own perspectives in the Western world. In his new book, <a href="https://bookshop.org/a/12343/9780393531640"><em>Nobody’s Normal: How Culture Created the Stigma of Mental Illness</em></a> (Norton, 2021), anthropologist Roy Richard Grinker offers a critique of our current mental health system based on cross-cultural observations as well as suggestions for improving upon it. In our interview, we talk about the impact of stigma on mental health treatment and his ideas about where it comes from. He also explains why he feels optimistic about recent trends in the way individuals speak about their mental health challenges.</p><p><a href="https://royrichardgrinker.com/">Roy Richard Grinker</a> is professor of anthropology and international affairs at George Washington University. His specialties include ethnicity, nationalism, and psychological anthropology, with topical expertise in autism, Korea, and sub-Saharan Africa. He is also the director of George Washington University’s <a href="https://anthropology.columbian.gwu.edu/roy-richard-grinker">Institute for Ethnographic Research</a> and editor-in-chief of the journal <a href="http://aq.gwu.edu/">Anthropological Quarterly</a>. He is author of several books, including <a href="https://www.amazon.com/Unstrange-Minds-Remapping-World-Autism/dp/0465027644"><em>Unstrange Minds: Remapping the World of Autism</em></a>. He lives in Washington, DC.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychologist and psychoanalyst </em><a href="http://www.eugenioduartephd.com/psychoanalytic-psychotherapy"><em>practicing</em></a><em> in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2932</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paul Sabin, "Public Citizens: The Attack on Big Government and the Remaking of American Liberalism" (Norton, 2021)</title>
      <description>In the 1960s and 1970s, an insurgent attack on traditional liberalism took shape in America. It was built on new ideals of citizen advocacy and the public interest. Environmentalists, social critics, and consumer advocates like Rachel Carson, Jane Jacobs, and Ralph Nader crusaded against what they saw as a misguided and often corrupt government. Drawing energy from civil rights protests and opposition to the Vietnam War, the new citizens’ movement drew legions of followers and scored major victories. Citizen advocates disrupted government plans for urban highways and new hydroelectric dams and got Congress to pass tough legislation to protect clean air and clean water. They helped lead a revolution in safety that forced companies and governments to better protect consumers and workers from dangerous products and hazardous work conditions.
And yet, in the process, citizen advocates also helped to undermine big government liberalism—the powerful alliance between government, business, and labor that dominated the United States politically in the decades following the New Deal and World War II. Public interest advocates exposed that alliance’s secret bargains and unintended consequences. They showed how government power often was used to advance private interests rather than restrain them. In the process of attacking government for its failings and its dangers, the public interest movement struggled to replace traditional liberalism with a new approach to governing. The citizen critique of government power instead helped clear the way for their antagonists: Reagan-era conservatives seeking to slash regulations and enrich corporations.
Paul Sabin's book Public Citizens: The Attack on Big Government and the Remaking of American Liberalism (Norton, 2021) traces the history of the public interest movement and explores its tangled legacy, showing the ways in which American liberalism has been at war with itself. The book forces us to reckon with the challenges of regaining our faith in government’s ability to advance the common good.
Paul Sabin is a professor of history at Yale University and director of the Yale Environmental Humanities Program. He is the author of The Bet: Paul Ehrlich, Julian Simon, and Our Gamble Over Earth’s Future and Crude Politics: The California Oil Market, 1900-1940. He lives in New Haven, Connecticut. Twitter. Website.
Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy and a Ph.D. candidate at the University of Wisconsin–Madison. Twitter. Website
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Sabin</itunes:subtitle>
      <itunes:summary>In the 1960s and 1970s, an insurgent attack on traditional liberalism took shape in America. It was built on new ideals of citizen advocacy and the public interest. Environmentalists, social critics, and consumer advocates like Rachel Carson, Jane Jacobs, and Ralph Nader crusaded against what they saw as a misguided and often corrupt government. Drawing energy from civil rights protests and opposition to the Vietnam War, the new citizens’ movement drew legions of followers and scored major victories. Citizen advocates disrupted government plans for urban highways and new hydroelectric dams and got Congress to pass tough legislation to protect clean air and clean water. They helped lead a revolution in safety that forced companies and governments to better protect consumers and workers from dangerous products and hazardous work conditions.
And yet, in the process, citizen advocates also helped to undermine big government liberalism—the powerful alliance between government, business, and labor that dominated the United States politically in the decades following the New Deal and World War II. Public interest advocates exposed that alliance’s secret bargains and unintended consequences. They showed how government power often was used to advance private interests rather than restrain them. In the process of attacking government for its failings and its dangers, the public interest movement struggled to replace traditional liberalism with a new approach to governing. The citizen critique of government power instead helped clear the way for their antagonists: Reagan-era conservatives seeking to slash regulations and enrich corporations.
Paul Sabin's book Public Citizens: The Attack on Big Government and the Remaking of American Liberalism (Norton, 2021) traces the history of the public interest movement and explores its tangled legacy, showing the ways in which American liberalism has been at war with itself. The book forces us to reckon with the challenges of regaining our faith in government’s ability to advance the common good.
Paul Sabin is a professor of history at Yale University and director of the Yale Environmental Humanities Program. He is the author of The Bet: Paul Ehrlich, Julian Simon, and Our Gamble Over Earth’s Future and Crude Politics: The California Oil Market, 1900-1940. He lives in New Haven, Connecticut. Twitter. Website.
Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy and a Ph.D. candidate at the University of Wisconsin–Madison. Twitter. Website
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 1960s and 1970s, an insurgent attack on traditional liberalism took shape in America. It was built on new ideals of citizen advocacy and the public interest. Environmentalists, social critics, and consumer advocates like Rachel Carson, Jane Jacobs, and Ralph Nader crusaded against what they saw as a misguided and often corrupt government. Drawing energy from civil rights protests and opposition to the Vietnam War, the new citizens’ movement drew legions of followers and scored major victories. Citizen advocates disrupted government plans for urban highways and new hydroelectric dams and got Congress to pass tough legislation to protect clean air and clean water. They helped lead a revolution in safety that forced companies and governments to better protect consumers and workers from dangerous products and hazardous work conditions.</p><p>And yet, in the process, citizen advocates also helped to undermine big government liberalism—the powerful alliance between government, business, and labor that dominated the United States politically in the decades following the New Deal and World War II. Public interest advocates exposed that alliance’s secret bargains and unintended consequences. They showed how government power often was used to advance private interests rather than restrain them. In the process of attacking government for its failings and its dangers, the public interest movement struggled to replace traditional liberalism with a new approach to governing. The citizen critique of government power instead helped clear the way for their antagonists: Reagan-era conservatives seeking to slash regulations and enrich corporations.</p><p>Paul Sabin's book <a href="https://bookshop.org/a/12343/9780393634044"><em>Public Citizens: The Attack on Big Government and the Remaking of American Liberalism</em></a> (Norton, 2021) traces the history of the public interest movement and explores its tangled legacy, showing the ways in which American liberalism has been at war with itself. The book forces us to reckon with the challenges of regaining our faith in government’s ability to advance the common good.</p><p>Paul Sabin is a professor of history at Yale University and director of the Yale Environmental Humanities Program. He is the author of <em>The Bet: Paul Ehrlich, Julian Simon, and Our Gamble Over Earth’s Future </em>and <em>Crude Politics: The California Oil Market, 1900-1940</em>. He lives in New Haven, Connecticut. <a href="https://twitter.com/paulesabin">Twitter</a>. <a href="https://paulsabin.com/">Website</a>.</p><p><em>Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy and a Ph.D. candidate at the University of Wisconsin–Madison. </em><a href="http://twitter.com/brianfhamilton"><em>Twitter</em></a><em>. </em><a href="http://brian-hamilton.org/"><em>Website</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Michael Gordin, “Science and Pseudoscience” (Open Agenda, 2021)</title>
      <description>Science and Pseudoscience is based on an in-depth filmed conversation between Howard Burton and Michael Gordin, Rosengarten Professor of Modern and Contemporary History at Princeton University. This thought-provoking, extensive conversation examines the strange case of Immanuel Velikovsky, author of the bestselling book “Worlds in Collision” that managed to provocatively combine unbridled scientific speculation with ancient myth, as a way of probing the often-problematic boundary between science and pseudoscience. By all accounts, Velikovsky was a decidedly curious character. The notorious Russian-born doctor-turned psychoanalyst-turned astronomer-historian-autodidact not only had a flair for writing and boatloads of charisma and energy, he also was on record for making a couple of concrete predictions of his radical new theory of the solar system that turned out, much to the dismay of the authorities of the day, to actually be correct.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Gordin</itunes:subtitle>
      <itunes:summary>Science and Pseudoscience is based on an in-depth filmed conversation between Howard Burton and Michael Gordin, Rosengarten Professor of Modern and Contemporary History at Princeton University. This thought-provoking, extensive conversation examines the strange case of Immanuel Velikovsky, author of the bestselling book “Worlds in Collision” that managed to provocatively combine unbridled scientific speculation with ancient myth, as a way of probing the often-problematic boundary between science and pseudoscience. By all accounts, Velikovsky was a decidedly curious character. The notorious Russian-born doctor-turned psychoanalyst-turned astronomer-historian-autodidact not only had a flair for writing and boatloads of charisma and energy, he also was on record for making a couple of concrete predictions of his radical new theory of the solar system that turned out, much to the dismay of the authorities of the day, to actually be correct.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/michael-gordin/">Science and Pseudoscience</a> is based on an in-depth filmed conversation between Howard Burton and Michael Gordin, Rosengarten Professor of Modern and Contemporary History at Princeton University. This thought-provoking, extensive conversation examines the strange case of Immanuel Velikovsky, author of the bestselling book “Worlds in Collision” that managed to provocatively combine unbridled scientific speculation with ancient myth, as a way of probing the often-problematic boundary between science and pseudoscience. By all accounts, Velikovsky was a decidedly curious character. The notorious Russian-born doctor-turned psychoanalyst-turned astronomer-historian-autodidact not only had a flair for writing and boatloads of charisma and energy, he also was on record for making a couple of concrete predictions of his radical new theory of the solar system that turned out, much to the dismay of the authorities of the day, to actually be correct.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6512</itunes:duration>
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    <item>
      <title>Jason Frank, "The Democratic Sublime: On Aesthetics and Popular Assembly" (Oxford UP, 2021)</title>
      <description>The transition from royal to popular sovereignty during the age of democratic revolutions—from 1776 to 1848—entailed not only the reorganization of institutions of governance and norms of political legitimacy, but also a dramatic transformation in the iconography and symbolism of political power. The representational difficulties posed by the replacement of the personal and external rule of the king, whose body was the tangible locus of authority, with the impersonal and immanent self-rule of the people, whose power could not be incontestably embodied, went beyond questions of institutionalization and law into the aesthetic realm of visualization, composition, and form. How to make the people’s sovereign will tangible to popular judgment was—and is—a crucial problem of democratic political aesthetics. 
Jason Frank’s The Democratic Sublime: On Aesthetics and Popular Assembly (Oxford UP, 2021) explores how the revolutionary proliferation of popular assemblies—crowds, demonstrations, gatherings of the “people out of doors”—mediated and gave tangibility to the people manifesting itself as a collective actor capable of enacting dramatic political reforms and change. During the age of democratic revolutions, popular assemblies became privileged sites of democratic representation because they at once claim to represent the people while also signalling the material plenitude beyond any representational claim. They retain this power in part because popular assemblies make manifest that which escapes representational capture; they rend a tear in the established representational space of appearance and draw their power from tarrying with the ineffability and resistant materiality of the people’s will. During the age of democratic revolutions, popular assemblies became the locus of the democratic sublime.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 27 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Frank</itunes:subtitle>
      <itunes:summary>The transition from royal to popular sovereignty during the age of democratic revolutions—from 1776 to 1848—entailed not only the reorganization of institutions of governance and norms of political legitimacy, but also a dramatic transformation in the iconography and symbolism of political power. The representational difficulties posed by the replacement of the personal and external rule of the king, whose body was the tangible locus of authority, with the impersonal and immanent self-rule of the people, whose power could not be incontestably embodied, went beyond questions of institutionalization and law into the aesthetic realm of visualization, composition, and form. How to make the people’s sovereign will tangible to popular judgment was—and is—a crucial problem of democratic political aesthetics. 
Jason Frank’s The Democratic Sublime: On Aesthetics and Popular Assembly (Oxford UP, 2021) explores how the revolutionary proliferation of popular assemblies—crowds, demonstrations, gatherings of the “people out of doors”—mediated and gave tangibility to the people manifesting itself as a collective actor capable of enacting dramatic political reforms and change. During the age of democratic revolutions, popular assemblies became privileged sites of democratic representation because they at once claim to represent the people while also signalling the material plenitude beyond any representational claim. They retain this power in part because popular assemblies make manifest that which escapes representational capture; they rend a tear in the established representational space of appearance and draw their power from tarrying with the ineffability and resistant materiality of the people’s will. During the age of democratic revolutions, popular assemblies became the locus of the democratic sublime.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The transition from royal to popular sovereignty during the age of democratic revolutions—from 1776 to 1848—entailed not only the reorganization of institutions of governance and norms of political legitimacy, but also a dramatic transformation in the iconography and symbolism of political power. The representational difficulties posed by the replacement of the personal and external rule of the king, whose body was the tangible locus of authority, with the impersonal and immanent self-rule of the people, whose power could not be incontestably embodied, went beyond questions of institutionalization and law into the aesthetic realm of visualization, composition, and form. How to make the people’s sovereign will tangible to popular judgment was—and is—a crucial problem of democratic political aesthetics. </p><p>Jason Frank’s <a href="https://bookshop.org/a/12343/9780190658168"><em>The Democratic Sublime: On Aesthetics and Popular Assembly</em></a><em> </em>(Oxford UP, 2021) explores how the revolutionary proliferation of popular assemblies—crowds, demonstrations, gatherings of the “people out of doors”—mediated and gave tangibility to the people manifesting itself as a collective actor capable of enacting dramatic political reforms and change. During the age of democratic revolutions, popular assemblies became privileged sites of democratic representation because they at once claim to represent the people while also signalling the material plenitude beyond any representational claim. They retain this power in part because popular assemblies make manifest that which escapes representational capture; they rend a tear in the established representational space of appearance and draw their power from tarrying with the ineffability and resistant materiality of the people’s will. During the age of democratic revolutions, popular assemblies became the locus of the democratic sublime.</p><p><a href="https://www.hist.cam.ac.uk/people/dr-tejas-parasher"><em>Tejas Parasher</em></a><em> is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3848</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Y. Bronner and L. J. McCrea, "First Words, Last Words: New Theories for Reading Old Texts in Sixteenth Century India" (Oxford UP, 2021)</title>
      <description>First Words, Last Words: New Theories for Reading Old Texts in Sixteenth Century India (Oxford UP, 2021) charts an intense "pamphlet war" that took place in sixteenth-century South India. Yigal Bronner and Lawrence McCrea explore this controversy as a case study in the dynamics of innovation in early modern India, a time of great intellectual innovation. This debate took place within the traditional discourses of Vedic Hermeneutics and its increasingly influential sibling discipline of Vednta, and its proponents among the leading intellectuals and public figures of the period. First Words, Last Words traces both the issue of sequence and the question of innovation through an in-depth study of this debate and through a comparative survey of similar problems in Judaism, Christianity, and Islam, revealing that the disputants in this controversy often pretended to uphold traditional views, when they were in fact radically innovative.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yigal Bronner and Lawrence J. McCrea</itunes:subtitle>
      <itunes:summary>First Words, Last Words: New Theories for Reading Old Texts in Sixteenth Century India (Oxford UP, 2021) charts an intense "pamphlet war" that took place in sixteenth-century South India. Yigal Bronner and Lawrence McCrea explore this controversy as a case study in the dynamics of innovation in early modern India, a time of great intellectual innovation. This debate took place within the traditional discourses of Vedic Hermeneutics and its increasingly influential sibling discipline of Vednta, and its proponents among the leading intellectuals and public figures of the period. First Words, Last Words traces both the issue of sequence and the question of innovation through an in-depth study of this debate and through a comparative survey of similar problems in Judaism, Christianity, and Islam, revealing that the disputants in this controversy often pretended to uphold traditional views, when they were in fact radically innovative.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197583470"><em>First Words, Last Words: New Theories for Reading Old Texts in Sixteenth Century India</em></a><em> </em>(Oxford UP, 2021) charts an intense "pamphlet war" that took place in sixteenth-century South India. Yigal Bronner and Lawrence McCrea explore this controversy as a case study in the dynamics of innovation in early modern India, a time of great intellectual innovation. This debate took place within the traditional discourses of Vedic Hermeneutics and its increasingly influential sibling discipline of Vednta, and its proponents among the leading intellectuals and public figures of the period. <a href="https://bookshop.org/a/12343/9780197583470"><em>First Words, Last Words</em></a> traces both the issue of sequence and the question of innovation through an in-depth study of this debate and through a comparative survey of similar problems in Judaism, Christianity, and Islam, revealing that the disputants in this controversy often pretended to uphold traditional views, when they were in fact radically innovative.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2786</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Barrett Holmes Pitner, "The Crime Without a Name: Combatting Ethnocide and the Erasure of Culture in America" (Counterpoint, 2021)</title>
      <description>Can new language reshape our understanding of the past and expand the possibilities of the future? The Crime Without a Name: Combatting Ethnocide and the Erasure of Culture in America (Counterpoint, 2021) follows Pitner’s journey to identify and remedy the linguistic void in how we discuss race and culture in the United States. Ethnocide, first coined in 1944 by Jewish exile Raphael Lemkin (who also coined the term “genocide”), describes the systemic erasure of a people’s ancestral culture. For Black Americans, who have endured this atrocity for generations, this erasure dates back to the transatlantic slave trade and reached new resonance in a post-Trump world.
Just as the concept of genocide radically reshaped our perception of human rights in the twentieth century, reframing discussions about race and culture in terms of ethnocide can change the way we understand our diverse and rapidly evolving racial and political climate in a time of increased visibility around police brutality and systemic racism. The Crime Without a Name traces the historical origins of ethnocide in the United States, examines the personal, lived consequences of existing within an ongoing erasure, and offers ways for readers to combat and overcome our country’s ethnocidal foundation.
 Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barrett Holmes Pitner</itunes:subtitle>
      <itunes:summary>Can new language reshape our understanding of the past and expand the possibilities of the future? The Crime Without a Name: Combatting Ethnocide and the Erasure of Culture in America (Counterpoint, 2021) follows Pitner’s journey to identify and remedy the linguistic void in how we discuss race and culture in the United States. Ethnocide, first coined in 1944 by Jewish exile Raphael Lemkin (who also coined the term “genocide”), describes the systemic erasure of a people’s ancestral culture. For Black Americans, who have endured this atrocity for generations, this erasure dates back to the transatlantic slave trade and reached new resonance in a post-Trump world.
Just as the concept of genocide radically reshaped our perception of human rights in the twentieth century, reframing discussions about race and culture in terms of ethnocide can change the way we understand our diverse and rapidly evolving racial and political climate in a time of increased visibility around police brutality and systemic racism. The Crime Without a Name traces the historical origins of ethnocide in the United States, examines the personal, lived consequences of existing within an ongoing erasure, and offers ways for readers to combat and overcome our country’s ethnocidal foundation.
 Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can new language reshape our understanding of the past and expand the possibilities of the future? <a href="https://bookshop.org/a/12343/9781640094840"><em>The Crime Without a Name: Combatting Ethnocide and the Erasure of Culture in America</em></a> (Counterpoint, 2021) follows Pitner’s journey to identify and remedy the linguistic void in how we discuss race and culture in the United States. Ethnocide, first coined in 1944 by Jewish exile Raphael Lemkin (who also coined the term “genocide”), describes the systemic erasure of a people’s ancestral culture. For Black Americans, who have endured this atrocity for generations, this erasure dates back to the transatlantic slave trade and reached new resonance in a post-Trump world.</p><p>Just as the concept of genocide radically reshaped our perception of human rights in the twentieth century, reframing discussions about race and culture in terms of ethnocide can change the way we understand our diverse and rapidly evolving racial and political climate in a time of increased visibility around police brutality and systemic racism. <em>The Crime Without a Name</em> traces the historical origins of ethnocide in the United States, examines the personal, lived consequences of existing within an ongoing erasure, and offers ways for readers to combat and overcome our country’s ethnocidal foundation.</p><p><em> </em><a href="https://www.american.edu/sis/faculty/bachman.cfm"><em>Jeff Bachman</em></a><em> is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3695</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Salvatore Pappalardo, "Modernism in Trieste: The Habsburg Mediterranean and the Literary Invention of Europe, 1870-1945" (Bloomsbury, 2021)</title>
      <description>When we think about the process of European unification, our conversations inevitably ponder questions of economic cooperation and international politics. Salvatore Pappalardo offers a new and engaging perspective, arguing that the idea of European unity is also the product of a modern literary imagination. This book examines the idea of Europe in the modernist literature of primarily Robert Musil, Italo Svevo, and James Joyce (but also of Theodor Däubler and Srecko Kosovel), all authors who had a deep connection with the port city of Trieste.
Writing after World War I, when the contested city joined Italy, these authors resisted the easy nostalgia of the postwar period, radically reimagining the origins of Europe in the Mediterranean culture of the Phoenicians, contrasting a 19th-century nationalist discourse that saw Europe as the heir of a Greek and Roman legacy. These writers saw the Adriatic city, a cosmopolitan bazaar under the Habsburg Empire, as a social laboratory of European integration. Salvatore Pappalardo's book Modernism in Trieste: The Habsburg Mediterranean and the Literary Invention of Europe, 1870-1945 (Bloomsbury, 2021) seeks to fill a critical gap in the extant scholarship, securing the literary history of Trieste within the context of current research on Habsburg and Austrian literature.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Salvatore Pappalardo</itunes:subtitle>
      <itunes:summary>When we think about the process of European unification, our conversations inevitably ponder questions of economic cooperation and international politics. Salvatore Pappalardo offers a new and engaging perspective, arguing that the idea of European unity is also the product of a modern literary imagination. This book examines the idea of Europe in the modernist literature of primarily Robert Musil, Italo Svevo, and James Joyce (but also of Theodor Däubler and Srecko Kosovel), all authors who had a deep connection with the port city of Trieste.
Writing after World War I, when the contested city joined Italy, these authors resisted the easy nostalgia of the postwar period, radically reimagining the origins of Europe in the Mediterranean culture of the Phoenicians, contrasting a 19th-century nationalist discourse that saw Europe as the heir of a Greek and Roman legacy. These writers saw the Adriatic city, a cosmopolitan bazaar under the Habsburg Empire, as a social laboratory of European integration. Salvatore Pappalardo's book Modernism in Trieste: The Habsburg Mediterranean and the Literary Invention of Europe, 1870-1945 (Bloomsbury, 2021) seeks to fill a critical gap in the extant scholarship, securing the literary history of Trieste within the context of current research on Habsburg and Austrian literature.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When we think about the process of European unification, our conversations inevitably ponder questions of economic cooperation and international politics. Salvatore Pappalardo offers a new and engaging perspective, arguing that the idea of European unity is also the product of a modern literary imagination. This book examines the idea of Europe in the modernist literature of primarily Robert Musil, Italo Svevo, and James Joyce (but also of Theodor Däubler and Srecko Kosovel), all authors who had a deep connection with the port city of Trieste.</p><p>Writing after World War I, when the contested city joined Italy, these authors resisted the easy nostalgia of the postwar period, radically reimagining the origins of Europe in the Mediterranean culture of the Phoenicians, contrasting a 19th-century nationalist discourse that saw Europe as the heir of a Greek and Roman legacy. These writers saw the Adriatic city, a cosmopolitan bazaar under the Habsburg Empire, as a social laboratory of European integration. Salvatore Pappalardo's book <a href="https://bookshop.org/a/12343/9781501369964"><em>Modernism in Trieste: The Habsburg Mediterranean and the Literary Invention of Europe, 1870-1945</em></a><em> </em>(Bloomsbury, 2021) seeks to fill a critical gap in the extant scholarship, securing the literary history of Trieste within the context of current research on Habsburg and Austrian literature.</p><p><em>Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2966</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>John Coffey, "The Oxford History of Protestant Dissenting Traditions: The Post-Reformation Era, 1559-1689" (Oxford UP, 2020)</title>
      <description>The Oxford History of Protestant Dissenting Traditions: The Post-Reformation Era, 1559-1689 (Oxford UP, 2020) traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England—in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Oxford History of Protestant Dissenting Traditions: The Post-Reformation Era, 1559-1689 (Oxford UP, 2020) traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England—in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198702238"><em>The Oxford History of Protestant Dissenting Traditions: The Post-Reformation Era, 1559-1689</em></a> (Oxford UP, 2020) traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England—in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2461</itunes:duration>
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    <item>
      <title>Lynne Huffer, "Foucault`s Strange Eros" (Columbia UP, 2020)</title>
      <description>Lynne Huffer, the Samuel Candler Dobbs Professor of Womens and Gender Studies at Emory University to speaks widely about the body of her work, including her her new book, Foucault’s Strange Eros, out in 2020 with Columbia University Press. 
What is the strange eros that haunts Foucault’s writing? In this deeply original consideration of Foucault’s erotic ethics, Lynne Huffer provocatively rewrites Foucault as a Sapphic poet. She uncovers eros as a mode of thought that erodes the interiority of the thinking subject. Focusing on the ethical implications of this mode of thought, Huffer shows how Foucault’s poetic archival method offers a way to counter the disciplining of speech.
At the heart of this method is a conception of the archive as Sapphic: the past’s remains are, like Sappho’s verses, hole-ridden, scattered, and dissolved by time. Listening for eros across fragmented texts, Huffer stages a series of encounters within an archive of literary and theoretical readings: the eroticization of violence in works by Freud and Eve Kosofsky Sedgwick, the historicity of madness in the Foucault-Derrida debate, the afterlives of Foucault’s antiprison activism, and Monique Wittig’s Sapphic materialism. Through these encounters, Foucault’s Strange Eros conceives of ethics as experiments in living that work poetically to make the present strange. Crafting fragments that dissolve into Sapphic brackets, Huffer performs the ethics she describes in her own practice of experimental writing. Foucault’s Strange Eros hints at the self-hollowing speech of an eros that opens a space for the strange.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lynne Huffer</itunes:subtitle>
      <itunes:summary>Lynne Huffer, the Samuel Candler Dobbs Professor of Womens and Gender Studies at Emory University to speaks widely about the body of her work, including her her new book, Foucault’s Strange Eros, out in 2020 with Columbia University Press. 
What is the strange eros that haunts Foucault’s writing? In this deeply original consideration of Foucault’s erotic ethics, Lynne Huffer provocatively rewrites Foucault as a Sapphic poet. She uncovers eros as a mode of thought that erodes the interiority of the thinking subject. Focusing on the ethical implications of this mode of thought, Huffer shows how Foucault’s poetic archival method offers a way to counter the disciplining of speech.
At the heart of this method is a conception of the archive as Sapphic: the past’s remains are, like Sappho’s verses, hole-ridden, scattered, and dissolved by time. Listening for eros across fragmented texts, Huffer stages a series of encounters within an archive of literary and theoretical readings: the eroticization of violence in works by Freud and Eve Kosofsky Sedgwick, the historicity of madness in the Foucault-Derrida debate, the afterlives of Foucault’s antiprison activism, and Monique Wittig’s Sapphic materialism. Through these encounters, Foucault’s Strange Eros conceives of ethics as experiments in living that work poetically to make the present strange. Crafting fragments that dissolve into Sapphic brackets, Huffer performs the ethics she describes in her own practice of experimental writing. Foucault’s Strange Eros hints at the self-hollowing speech of an eros that opens a space for the strange.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://wgss.emory.edu/home/people/biography/huffer-lynne.html">Lynne Huffer</a>, the Samuel Candler Dobbs Professor of Womens and Gender Studies at Emory University to speaks widely about the body of her work, including her her new book,<a href="https://bookshop.org/books/foucault-s-strange-eros/9780231197151"> </a><a href="https://bookshop.org/a/12343/9780231197151"><em>Foucault’s Strange Eros</em></a>, out in 2020 with Columbia University Press. </p><p>What is the strange eros that haunts Foucault’s writing? In this deeply original consideration of Foucault’s erotic ethics, Lynne Huffer provocatively rewrites Foucault as a Sapphic poet. She uncovers eros as a mode of thought that erodes the interiority of the thinking subject. Focusing on the ethical implications of this mode of thought, Huffer shows how Foucault’s poetic archival method offers a way to counter the disciplining of speech.</p><p>At the heart of this method is a conception of the archive as Sapphic: the past’s remains are, like Sappho’s verses, hole-ridden, scattered, and dissolved by time. Listening for eros across fragmented texts, Huffer stages a series of encounters within an archive of literary and theoretical readings: the eroticization of violence in works by Freud and Eve Kosofsky Sedgwick, the historicity of madness in the Foucault-Derrida debate, the afterlives of Foucault’s antiprison activism, and Monique Wittig’s Sapphic materialism. Through these encounters, <em>Foucault’s Strange Eros</em> conceives of ethics as experiments in living that work poetically to make the present strange. Crafting fragments that dissolve into Sapphic brackets, Huffer performs the ethics she describes in her own practice of experimental writing. <em>Foucault’s Strange Eros</em> hints at the self-hollowing speech of an eros that opens a space for the strange.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Friendly and Howard Wainer, "A History of Data Visualization and Graphic Communication" (Harvard UP, 2021)</title>
      <description>Statistical graphing was born in the seventeenth century as a scientific tool, but it quickly escaped all disciplinary bounds. Today graphics are ubiquitous in daily life. In their just-published A History of Data Visualization and Graphic Communication (Harvard UP, 2021), Michael Friendly and Howard Wainer detail the history of graphs and tables, how they help solve problems, and even changed the way we think. You'll never look at an excel chart the same way again....
 Daniel Peris is Senior Vice President at Federated Hermes in Pittsburgh. He can be reached at DanielxPeris@gmail.com or via Twitter @HistoryInvestor. His History and Investing blog and Keep Calm &amp; Carry On Investing podcast are at https://strategicdividendinves...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Friendly</itunes:subtitle>
      <itunes:summary>Statistical graphing was born in the seventeenth century as a scientific tool, but it quickly escaped all disciplinary bounds. Today graphics are ubiquitous in daily life. In their just-published A History of Data Visualization and Graphic Communication (Harvard UP, 2021), Michael Friendly and Howard Wainer detail the history of graphs and tables, how they help solve problems, and even changed the way we think. You'll never look at an excel chart the same way again....
 Daniel Peris is Senior Vice President at Federated Hermes in Pittsburgh. He can be reached at DanielxPeris@gmail.com or via Twitter @HistoryInvestor. His History and Investing blog and Keep Calm &amp; Carry On Investing podcast are at https://strategicdividendinves...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Statistical graphing was born in the seventeenth century as a scientific tool, but it quickly escaped all disciplinary bounds. Today graphics are ubiquitous in daily life. In their just-published <a href="https://bookshop.org/a/12343/9780674975231">A History of Data Visualization and Graphic Communication</a> (Harvard UP, 2021), <a href="https://en.wikipedia.org/wiki/Michael_Friendly">Michael Friendly</a> and <a href="https://en.wikipedia.org/wiki/Howard_Wainer">Howard Wainer</a> detail the history of graphs and tables, how they help solve problems, and even changed the way we think. You'll never look at an excel chart the same way again....</p><p><em> Daniel Peris is Senior Vice President at Federated Hermes in Pittsburgh. He can be reached at DanielxPeris@gmail.com or via Twitter @HistoryInvestor. His History and Investing blog and Keep Calm &amp; Carry On Investing podcast are at </em><a href="https://strategicdividendinvestor.com/"><em>https://strategicdividendinves...</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3341</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrea J. Pitts, "Nos/Otras: Gloria E. Anzaldúa, Multiplicitous Agency, and Resistance" (SUNY Press, 2021)</title>
      <description>How can we think together multiplicity and agency? How can we resist oppression and build transformative political coalitions while attending to the ambivalences and incommensurabilities born of the collective conditions for action, meaning making, and self-understanding? In Nos/Otras: Gloria E. Anzaldúa, Multiplicitous Agency, and Resistance (SUNY Press, 2021), Andrea J. Pitts engages the work of Gloria Anzaldúa and her many readers to give us a framework for consistently returning to these questions as central to struggle for collective flourishing. As part of asking these questions, Pitts delves into critiques arising from disability, critical trans, and Indigenous studies and activism. Pitts provokes us to think ever anew about what is possible between us.
 Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>261</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea J. Pitts</itunes:subtitle>
      <itunes:summary>How can we think together multiplicity and agency? How can we resist oppression and build transformative political coalitions while attending to the ambivalences and incommensurabilities born of the collective conditions for action, meaning making, and self-understanding? In Nos/Otras: Gloria E. Anzaldúa, Multiplicitous Agency, and Resistance (SUNY Press, 2021), Andrea J. Pitts engages the work of Gloria Anzaldúa and her many readers to give us a framework for consistently returning to these questions as central to struggle for collective flourishing. As part of asking these questions, Pitts delves into critiques arising from disability, critical trans, and Indigenous studies and activism. Pitts provokes us to think ever anew about what is possible between us.
 Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can we think together multiplicity and agency? How can we resist oppression and build transformative political coalitions while attending to the ambivalences and incommensurabilities born of the collective conditions for action, meaning making, and self-understanding? In <a href="https://bookshop.org/a/12343/9781438484839"><em>Nos/Otras: Gloria E. Anzaldúa, Multiplicitous Agency, and Resistance</em></a><em> </em>(SUNY Press, 2021), Andrea J. Pitts engages the work of Gloria Anzaldúa and her many readers to give us a framework for consistently returning to these questions as central to struggle for collective flourishing. As part of asking these questions, Pitts delves into critiques arising from disability, critical trans, and Indigenous studies and activism. Pitts provokes us to think ever anew about what is possible between us.</p><p><em> </em><a href="https://clas.ucdenver.edu/philosophy/sarah-tyson"><em>Sarah Tyson</em></a><em> is an associate professor of philosophy at the University of Colorado, Denver.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3691</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jason Frank, "The Democratic Sublime: On Aesthetics and Popular Assembly" (Oxford UP, 2021)</title>
      <description>Political Theorist Jason Frank, the John L. Senior Professor of Government at Cornell University, has written a new book, The Democratic Sublime: On Aesthetics and Popular Assembly (Oxford UP, 2021), that explores the concept of “people out of doors” and how we think about demonstrations by citizens in the streets, popular assemblies, and other configurations of the voice of the people. The idea of “the people” is a key component of democratic thinking and democratic theory, and Frank’s analysis examines these concepts and ideas as they have also evolved over the years since the Age of Revolution. Historians and sociologists have spent time researching and writing about popular assemblies and the role of the crowd, but political theory, as a discipline, has not provided much work on these concepts. The Democratic Sublime: On Aesthetics and Popular Assembly is an attempt to at least open the conversation in political theory, integrating some of the analysis by major political thinkers where they have confronted these concepts of the “people out of doors” and how they have responded to this important and understudied area of democratic theory.
The issue of the people, in the streets, demonstrating, at the barricades, protesting, is part of our understanding of democracy, and it is the actual visual presentation of the power within democracy. This is part of Frank’s discussion of the aesthetic in democratic theory. He notes that aesthetic considerations are essential, this is how democratic people imagine and experience themselves as a people, as a form of government, as the power of the state. The Democratic Sublime: On Aesthetics and Popular Assembly is an interdisciplinary examination of the move towards democratic politics in the Age of Revolution, integrating analysis of work by Alexis de Tocqueville, Jean Jacques Rousseau, and Edmund Burke along with visual iconography, paintings and artistic renderings of the people as political body, and poetic and fictional works that dive into this same discussion. The Democratic Sublime examines the basis of democracy not so much as the constitutional frameworks or political institutions that came to replace so many monarchies or colonial powers, but as the much more ephemeral assembly of the people themselves, and how the people see and understand themselves in this context.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>539</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Frank</itunes:subtitle>
      <itunes:summary>Political Theorist Jason Frank, the John L. Senior Professor of Government at Cornell University, has written a new book, The Democratic Sublime: On Aesthetics and Popular Assembly (Oxford UP, 2021), that explores the concept of “people out of doors” and how we think about demonstrations by citizens in the streets, popular assemblies, and other configurations of the voice of the people. The idea of “the people” is a key component of democratic thinking and democratic theory, and Frank’s analysis examines these concepts and ideas as they have also evolved over the years since the Age of Revolution. Historians and sociologists have spent time researching and writing about popular assemblies and the role of the crowd, but political theory, as a discipline, has not provided much work on these concepts. The Democratic Sublime: On Aesthetics and Popular Assembly is an attempt to at least open the conversation in political theory, integrating some of the analysis by major political thinkers where they have confronted these concepts of the “people out of doors” and how they have responded to this important and understudied area of democratic theory.
The issue of the people, in the streets, demonstrating, at the barricades, protesting, is part of our understanding of democracy, and it is the actual visual presentation of the power within democracy. This is part of Frank’s discussion of the aesthetic in democratic theory. He notes that aesthetic considerations are essential, this is how democratic people imagine and experience themselves as a people, as a form of government, as the power of the state. The Democratic Sublime: On Aesthetics and Popular Assembly is an interdisciplinary examination of the move towards democratic politics in the Age of Revolution, integrating analysis of work by Alexis de Tocqueville, Jean Jacques Rousseau, and Edmund Burke along with visual iconography, paintings and artistic renderings of the people as political body, and poetic and fictional works that dive into this same discussion. The Democratic Sublime examines the basis of democracy not so much as the constitutional frameworks or political institutions that came to replace so many monarchies or colonial powers, but as the much more ephemeral assembly of the people themselves, and how the people see and understand themselves in this context.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist Jason Frank, the John L. Senior Professor of Government at Cornell University, has written a new book, <a href="https://bookshop.org/a/12343/9780190658168"><em>The Democratic Sublime: On Aesthetics and Popular Assembly</em></a><em> </em>(Oxford UP, 2021), that explores the concept of “people out of doors” and how we think about demonstrations by citizens in the streets, popular assemblies, and other configurations of the voice of the people. The idea of “the people” is a key component of democratic thinking and democratic theory, and Frank’s analysis examines these concepts and ideas as they have also evolved over the years since the Age of Revolution. Historians and sociologists have spent time researching and writing about popular assemblies and the role of the crowd, but political theory, as a discipline, has not provided much work on these concepts. <em>The Democratic Sublime: On Aesthetics and Popular Assembly</em> is an attempt to at least open the conversation in political theory, integrating some of the analysis by major political thinkers where they have confronted these concepts of the “people out of doors” and how they have responded to this important and understudied area of democratic theory.</p><p>The issue of the people, in the streets, demonstrating, at the barricades, protesting, is part of our understanding of democracy, and it is the actual visual presentation of the power within democracy. This is part of Frank’s discussion of the aesthetic in democratic theory. He notes that aesthetic considerations are essential, this is how democratic people imagine and experience themselves as a people, as a form of government, as the power of the state. <em>The Democratic Sublime: On Aesthetics and Popular Assembly</em> is an interdisciplinary examination of the move towards democratic politics in the Age of Revolution, integrating analysis of work by Alexis de Tocqueville, Jean Jacques Rousseau, and Edmund Burke along with visual iconography, paintings and artistic renderings of the people as <em>political body</em>, and poetic and fictional works that dive into this same discussion. <em>The Democratic Sublime</em> examines the basis of democracy not so much as the constitutional frameworks or political institutions that came to replace so many monarchies or colonial powers, but as the much more ephemeral assembly of the people themselves, and how the people see and understand themselves in this context.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Armand D'Angour: Reimagining the Classical World</title>
      <description>Howard talks to University of Oxford classicist and musician Armand D’Angour about the challenges of reconstructing ancient Greek music, what the young Socrates might have been like and how we might reliably comprehend what life in Periclean Athens was really like.
Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Armand D'Angour</itunes:subtitle>
      <itunes:summary>Howard talks to University of Oxford classicist and musician Armand D’Angour about the challenges of reconstructing ancient Greek music, what the young Socrates might have been like and how we might reliably comprehend what life in Periclean Athens was really like.
Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Howard talks to University of Oxford classicist and musician Armand D’Angour about the challenges of reconstructing ancient Greek music, what the young Socrates might have been like and how we might reliably comprehend what life in Periclean Athens was really like.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>8579</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3e5ff392-fab2-11eb-85ba-77eb959e8b62]]></guid>
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    <item>
      <title>Tom Phuong Le, "Japan's Aging Peace: Pacifism and Militarism in the Twenty-First Century" (Columbia UP, 2021)</title>
      <description>Since the end of World War II, Japan has not sought to remilitarize, and its postwar constitution commits to renouncing aggressive warfare. Yet many inside and outside Japan have asked whether the country should or will return to commanding armed forces amid an increasingly challenging regional and global context and as domestic politics have shifted in favor of demonstrations of national strength.

Tom Phuong Le offers a novel explanation of Japan’s reluctance to remilitarize that foregrounds the relationship between demographics and security. Japan's Aging Peace: Pacifism and Militarism in the Twenty-First Century (Columbia UP, 2021) demonstrates how changing perceptions of security across generations have culminated in a culture of antimilitarism that constrains the government’s efforts to pursue a more martial foreign policy. Le challenges a simple opposition between militarism and pacifism, arguing that Japanese security discourse should be understood in terms of “multiple militarisms,” which can legitimate choices such as the mobilization of the Japan Self-Defense Forces for peacekeeping operations and humanitarian relief missions. Le highlights how factors that are not typically linked to security policy, such as aging and declining populations and gender inequality, have played crucial roles. He contends that the case of Japan challenges the presumption in international relations scholarship that states must pursue the use of force or be punished, showing how widespread normative beliefs have restrained Japanese policy makers. Drawing on interviews with policy makers, military personnel, atomic bomb survivors, museum coordinators, grassroots activists, and other stakeholders, as well as analysis of peace museums and social movements, Japan’s Aging Peace provides new insights for scholars of Asian politics, international relations, and Japanese foreign policy.
 Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tom Phuong Le</itunes:subtitle>
      <itunes:summary>Since the end of World War II, Japan has not sought to remilitarize, and its postwar constitution commits to renouncing aggressive warfare. Yet many inside and outside Japan have asked whether the country should or will return to commanding armed forces amid an increasingly challenging regional and global context and as domestic politics have shifted in favor of demonstrations of national strength.

Tom Phuong Le offers a novel explanation of Japan’s reluctance to remilitarize that foregrounds the relationship between demographics and security. Japan's Aging Peace: Pacifism and Militarism in the Twenty-First Century (Columbia UP, 2021) demonstrates how changing perceptions of security across generations have culminated in a culture of antimilitarism that constrains the government’s efforts to pursue a more martial foreign policy. Le challenges a simple opposition between militarism and pacifism, arguing that Japanese security discourse should be understood in terms of “multiple militarisms,” which can legitimate choices such as the mobilization of the Japan Self-Defense Forces for peacekeeping operations and humanitarian relief missions. Le highlights how factors that are not typically linked to security policy, such as aging and declining populations and gender inequality, have played crucial roles. He contends that the case of Japan challenges the presumption in international relations scholarship that states must pursue the use of force or be punished, showing how widespread normative beliefs have restrained Japanese policy makers. Drawing on interviews with policy makers, military personnel, atomic bomb survivors, museum coordinators, grassroots activists, and other stakeholders, as well as analysis of peace museums and social movements, Japan’s Aging Peace provides new insights for scholars of Asian politics, international relations, and Japanese foreign policy.
 Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the end of World War II, Japan has not sought to remilitarize, and its postwar constitution commits to renouncing aggressive warfare. Yet many inside and outside Japan have asked whether the country should or will return to commanding armed forces amid an increasingly challenging regional and global context and as domestic politics have shifted in favor of demonstrations of national strength.</p><p><br></p><p>Tom Phuong Le offers a novel explanation of Japan’s reluctance to remilitarize that foregrounds the relationship between demographics and security. <a href="https://bookshop.org/a/12343/9780231199780"><em>Japan's Aging Peace: Pacifism and Militarism in the Twenty-First Century</em></a><em> </em>(Columbia UP, 2021) demonstrates how changing perceptions of security across generations have culminated in a culture of antimilitarism that constrains the government’s efforts to pursue a more martial foreign policy. Le challenges a simple opposition between militarism and pacifism, arguing that Japanese security discourse should be understood in terms of “multiple militarisms,” which can legitimate choices such as the mobilization of the Japan Self-Defense Forces for peacekeeping operations and humanitarian relief missions. Le highlights how factors that are not typically linked to security policy, such as aging and declining populations and gender inequality, have played crucial roles. He contends that the case of Japan challenges the presumption in international relations scholarship that states must pursue the use of force or be punished, showing how widespread normative beliefs have restrained Japanese policy makers. Drawing on interviews with policy makers, military personnel, atomic bomb survivors, museum coordinators, grassroots activists, and other stakeholders, as well as analysis of peace museums and social movements, <em>Japan’s Aging Peace</em> provides new insights for scholars of Asian politics, international relations, and Japanese foreign policy.</p><p><em> </em><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
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    <item>
      <title>Ilana Maymind, "Exile and Otherness: The Ethics of Shinran and Maimonides" (Lexington Books, 2020)</title>
      <description>In Exile and Otherness: The Ethics of Shinran and Maimonides (Lexington Books, 2020), Ilana Maymind argues that Shinran (1173–1263), the founder of True Pure Land Buddhism (Jodo Shinshu), and Maimonides (1138–1204), a Jewish philosopher, Torah scholar, and physician, were both deeply affected by their conditions of exile as shown in the construction of their ethics. By juxtaposing the exilic experiences of two contemporaries who are geographically and culturally separated and yet share some of the same concerns, this book expands the boundaries of Shin Buddhist studies and Jewish studies. It demonstrates that the integration into a new environment for Shinran and the creative mixture of cultures for Maimonides allowed them to view certain issues from the position of empathic outsiders. Maymind demonstrates that the biographical experiences of these two thinkers who exhibit sensitivity to the neglected and suffering others, resonate with conditions of exile and diasporic living in pluralistic societies that define the lives of many individuals, communities, and societies in the twenty-first century.
Luke Thompson's research focuses on medieval Japanese Buddhist intellectual history, though he has interests in Buddhism beyond Japan, and particularly in anthropological approaches to Buddhism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ilana Maymind</itunes:subtitle>
      <itunes:summary>In Exile and Otherness: The Ethics of Shinran and Maimonides (Lexington Books, 2020), Ilana Maymind argues that Shinran (1173–1263), the founder of True Pure Land Buddhism (Jodo Shinshu), and Maimonides (1138–1204), a Jewish philosopher, Torah scholar, and physician, were both deeply affected by their conditions of exile as shown in the construction of their ethics. By juxtaposing the exilic experiences of two contemporaries who are geographically and culturally separated and yet share some of the same concerns, this book expands the boundaries of Shin Buddhist studies and Jewish studies. It demonstrates that the integration into a new environment for Shinran and the creative mixture of cultures for Maimonides allowed them to view certain issues from the position of empathic outsiders. Maymind demonstrates that the biographical experiences of these two thinkers who exhibit sensitivity to the neglected and suffering others, resonate with conditions of exile and diasporic living in pluralistic societies that define the lives of many individuals, communities, and societies in the twenty-first century.
Luke Thompson's research focuses on medieval Japanese Buddhist intellectual history, though he has interests in Buddhism beyond Japan, and particularly in anthropological approaches to Buddhism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781498574587"><em>Exile and Otherness: The Ethics of Shinran and Maimonides</em></a> (Lexington Books, 2020), Ilana Maymind argues that Shinran (1173–1263), the founder of True Pure Land Buddhism (Jodo Shinshu), and Maimonides (1138–1204), a Jewish philosopher, Torah scholar, and physician, were both deeply affected by their conditions of exile as shown in the construction of their ethics. By juxtaposing the exilic experiences of two contemporaries who are geographically and culturally separated and yet share some of the same concerns, this book expands the boundaries of Shin Buddhist studies and Jewish studies. It demonstrates that the integration into a new environment for Shinran and the creative mixture of cultures for Maimonides allowed them to view certain issues from the position of empathic outsiders. Maymind demonstrates that the biographical experiences of these two thinkers who exhibit sensitivity to the neglected and suffering others, resonate with conditions of exile and diasporic living in pluralistic societies that define the lives of many individuals, communities, and societies in the twenty-first century.</p><p><a href="https://www.linkedin.com/in/luke-thompson-ph-d-9732a0161/"><em>Luke Thompson</em></a><em>'s research focuses on medieval Japanese Buddhist intellectual history, though he has interests in Buddhism beyond Japan, and particularly in anthropological approaches to Buddhism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2770</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nivi Manchanda, "Imagining Afghanistan: The History and Politics of Imperial Knowledge" (Cambridge UP, 2020)</title>
      <description>Over time and across different genres, Afghanistan has been presented to the world as potential ally, dangerous enemy, gendered space, and mysterious locale. These powerful, if competing, visions seek to make sense of Afghanistan and to render it legible. In Imagining Afghanistan: The History and Politics of Imperial Knowledge (Cambridge University Press, 2020), Nivi Manchanda, Senior Lecturer at Queen Mary, University of London, uncovers and critically explores Anglophone practices of knowledge cultivation and representational strategies, and argues that Afghanistan occupies a distinctive place in the imperial imagination: over-determined and under-theorised, owing largely to the particular history of imperial intervention in the region. Focusing on representations of gender, state and tribes, Manchanda re-historicizes and de-mythologizes the study of Afghanistan through a sustained critique of colonial forms of knowing and demonstrates how the development of pervasive tropes in Western conceptions of Afghanistan have enabled Western intervention, invasion and bombing in the region from the nineteenth century to the present. In our conversation we discussed Afghanistan as a discursive regime, the imperial politics of knowledge production, modern myths about Afghanistan, the narratives of the “Great Game” and the “Graveyard of Empires,” the role of the native informant, the failed state, the “War on Terror,” the representation of the “Afghan woman” and Afghan masculinities, and a genealogy of the term “tribe.”
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nivi Manchanda</itunes:subtitle>
      <itunes:summary>Over time and across different genres, Afghanistan has been presented to the world as potential ally, dangerous enemy, gendered space, and mysterious locale. These powerful, if competing, visions seek to make sense of Afghanistan and to render it legible. In Imagining Afghanistan: The History and Politics of Imperial Knowledge (Cambridge University Press, 2020), Nivi Manchanda, Senior Lecturer at Queen Mary, University of London, uncovers and critically explores Anglophone practices of knowledge cultivation and representational strategies, and argues that Afghanistan occupies a distinctive place in the imperial imagination: over-determined and under-theorised, owing largely to the particular history of imperial intervention in the region. Focusing on representations of gender, state and tribes, Manchanda re-historicizes and de-mythologizes the study of Afghanistan through a sustained critique of colonial forms of knowing and demonstrates how the development of pervasive tropes in Western conceptions of Afghanistan have enabled Western intervention, invasion and bombing in the region from the nineteenth century to the present. In our conversation we discussed Afghanistan as a discursive regime, the imperial politics of knowledge production, modern myths about Afghanistan, the narratives of the “Great Game” and the “Graveyard of Empires,” the role of the native informant, the failed state, the “War on Terror,” the representation of the “Afghan woman” and Afghan masculinities, and a genealogy of the term “tribe.”
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over time and across different genres, Afghanistan has been presented to the world as potential ally, dangerous enemy, gendered space, and mysterious locale. These powerful, if competing, visions seek to make sense of Afghanistan and to render it legible. In <a href="https://bookshop.org/a/12343/9781108491235"><em>Imagining Afghanistan: The History and Politics of Imperial Knowledge</em></a> (Cambridge University Press, 2020), <a href="http://www.qmul.ac.uk/politics/staff/profiles/manchandanivi.html">Nivi Manchanda</a>, Senior Lecturer at Queen Mary, University of London, uncovers and critically explores Anglophone practices of knowledge cultivation and representational strategies, and argues that Afghanistan occupies a distinctive place in the imperial imagination: over-determined and under-theorised, owing largely to the particular history of imperial intervention in the region. Focusing on representations of gender, state and tribes, Manchanda re-historicizes and de-mythologizes the study of Afghanistan through a sustained critique of colonial forms of knowing and demonstrates how the development of pervasive tropes in Western conceptions of Afghanistan have enabled Western intervention, invasion and bombing in the region from the nineteenth century to the present. In our conversation we discussed Afghanistan as a discursive regime, the imperial politics of knowledge production, modern myths about Afghanistan, the narratives of the “Great Game” and the “Graveyard of Empires,” the role of the native informant, the failed state, the “War on Terror,” the representation of the “Afghan woman” and Afghan masculinities, and a genealogy of the term “tribe.”</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2788</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia Jarcho, "Writing and the Modern Stage: Theater beyond Drama" (Cambridge UP, 2017)</title>
      <description>Julia Jarcho's Writing and the Modern Stage: Theater beyond Drama (Cambridge UP, 2017) is a fascinating argument for the centrality of writing in experimental theater from Gertrude Stein to Suzan-Lori Parks. Countering arguments that locate the theatrical avant-garde solely in the live event, Jarcho focuses on playwrights and theatre makers whose theater insists on and even revels in language. This book will be of interest to fans of experimental theatre, or to playwrights and theatre makers interested in reconceptualizing the work that writing does on stage.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Jarcho</itunes:subtitle>
      <itunes:summary>Julia Jarcho's Writing and the Modern Stage: Theater beyond Drama (Cambridge UP, 2017) is a fascinating argument for the centrality of writing in experimental theater from Gertrude Stein to Suzan-Lori Parks. Countering arguments that locate the theatrical avant-garde solely in the live event, Jarcho focuses on playwrights and theatre makers whose theater insists on and even revels in language. This book will be of interest to fans of experimental theatre, or to playwrights and theatre makers interested in reconceptualizing the work that writing does on stage.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Julia Jarcho's <a href="https://bookshop.org/a/12343/9781107584815"><em>Writing and the Modern Stage: Theater beyond Drama</em></a><em> </em>(Cambridge UP, 2017) is a fascinating argument for the centrality of writing in experimental theater from Gertrude Stein to Suzan-Lori Parks. Countering arguments that locate the theatrical avant-garde solely in the live event, Jarcho focuses on playwrights and theatre makers whose theater insists on and even revels in language. This book will be of interest to fans of experimental theatre, or to playwrights and theatre makers interested in reconceptualizing the work that writing does on stage.</p><p><a href="https://www.andyjboyd.com/"><em>Andy Boyd</em></a><em> is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2987</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>John Elliott, “The Passionate Historian” (Open Agenda, 2021)</title>
      <description>The Passionate Historian is based on an in-depth filmed conversation between Howard Burton and John Elliott, Professor of Modern History at University of Oxford. This extensive conversation provides behind-the-scenes insights into how an undergraduate encounter with a 17th-century painting of The Count-Duke Olivares led John Elliott on a lifelong odyssey to study the history of Spain, Europe and the Americas in the early modern period to become one of the greatest Spanish historians of our age.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Elliot</itunes:subtitle>
      <itunes:summary>The Passionate Historian is based on an in-depth filmed conversation between Howard Burton and John Elliott, Professor of Modern History at University of Oxford. This extensive conversation provides behind-the-scenes insights into how an undergraduate encounter with a 17th-century painting of The Count-Duke Olivares led John Elliott on a lifelong odyssey to study the history of Spain, Europe and the Americas in the early modern period to become one of the greatest Spanish historians of our age.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/john-elliott/">The Passionate Historian</a> is based on an in-depth filmed conversation between Howard Burton and John Elliott, Professor of Modern History at University of Oxford. This extensive conversation provides behind-the-scenes insights into how an undergraduate encounter with a 17th-century painting of The Count-Duke Olivares led John Elliott on a lifelong odyssey to study the history of Spain, Europe and the Americas in the early modern period to become one of the greatest Spanish historians of our age.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel A. Klein (trans.), "Shadal on Leviticus" (Kodesh Press, 2020)</title>
      <description>Samuel David Luzzatto (1800-1865), known by his Hebrew acronym Shadal, was the leading Italian Jewish scholar of the 19th century. A linguist, educator, and religious thinker, he devoted his talents above all to the interpretation of the Bible. As a master of Hebrew grammar and usage, he focused on the plain meaning of the text. Although he was a devout believer in the divinity, unity, and antiquity of the Torah, Shadal approached the text in a remarkably free spirit of inquiry, drawing upon a wide variety of sources, ancient and contemporary, Jewish and non-Jewish. As a result, his interpretations may strike even the modern reader as fresh and novel.
Shadal's treatment of the books of the Torah consisted of his Italian translation of the text and his Hebrew-language commentary. Here, for the first time, is an all-English version of both the text translation and the unabridged commentary. Daniel A. Klein, translator and editor of Luzzatto's commentaries, has supplied copious explanatory notes and a list identifying the sources cited. Through Kodesh Press, Daniel Klein has translated Shadal's commentaries on Genesis (2019), Exodus (2015), and Leviticus (2020).
Join us as we speak with Daniel Klein about Luzzatto's life and commentaries on the Torah!
Daniel A. Klein is an attorney and legal writer, and a graduate of Yeshiva University and New York University School of Law. His study of Italian as a youthful hobby led to a fascination with Italian Jewish culture and, in particular, the works of Shadal (Samuel David Luzzatto).He and his wife live in Rochester, New York, where he has taught Judaic studies at elementary, high school, and adult levels.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel A. Klein</itunes:subtitle>
      <itunes:summary>Samuel David Luzzatto (1800-1865), known by his Hebrew acronym Shadal, was the leading Italian Jewish scholar of the 19th century. A linguist, educator, and religious thinker, he devoted his talents above all to the interpretation of the Bible. As a master of Hebrew grammar and usage, he focused on the plain meaning of the text. Although he was a devout believer in the divinity, unity, and antiquity of the Torah, Shadal approached the text in a remarkably free spirit of inquiry, drawing upon a wide variety of sources, ancient and contemporary, Jewish and non-Jewish. As a result, his interpretations may strike even the modern reader as fresh and novel.
Shadal's treatment of the books of the Torah consisted of his Italian translation of the text and his Hebrew-language commentary. Here, for the first time, is an all-English version of both the text translation and the unabridged commentary. Daniel A. Klein, translator and editor of Luzzatto's commentaries, has supplied copious explanatory notes and a list identifying the sources cited. Through Kodesh Press, Daniel Klein has translated Shadal's commentaries on Genesis (2019), Exodus (2015), and Leviticus (2020).
Join us as we speak with Daniel Klein about Luzzatto's life and commentaries on the Torah!
Daniel A. Klein is an attorney and legal writer, and a graduate of Yeshiva University and New York University School of Law. His study of Italian as a youthful hobby led to a fascination with Italian Jewish culture and, in particular, the works of Shadal (Samuel David Luzzatto).He and his wife live in Rochester, New York, where he has taught Judaic studies at elementary, high school, and adult levels.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Samuel David Luzzatto (1800-1865), known by his Hebrew acronym Shadal, was the leading Italian Jewish scholar of the 19th century. A linguist, educator, and religious thinker, he devoted his talents above all to the interpretation of the Bible. As a master of Hebrew grammar and usage, he focused on the plain meaning of the text. Although he was a devout believer in the divinity, unity, and antiquity of the Torah, Shadal approached the text in a remarkably free spirit of inquiry, drawing upon a wide variety of sources, ancient and contemporary, Jewish and non-Jewish. As a result, his interpretations may strike even the modern reader as fresh and novel.</p><p>Shadal's treatment of the books of the Torah consisted of his Italian translation of the text and his Hebrew-language commentary. Here, for the first time, is an all-English version of both the text translation and the unabridged commentary. Daniel A. Klein, translator and editor of Luzzatto's commentaries, has supplied copious explanatory notes and a list identifying the sources cited. Through <a href="https://kodeshpress.com/">Kodesh Press</a>, Daniel Klein has translated Shadal's commentaries on <a href="https://kodeshpress.com/product/shadal-on-genesis/">Genesis</a> (2019), <a href="https://kodeshpress.com/product/shadal-on-exodus/">Exodus</a> (2015), and <a href="https://kodeshpress.com/product/shadal-on-leviticus/">Leviticus</a> (2020).</p><p>Join us as we speak with Daniel Klein about Luzzatto's life and commentaries on the Torah!</p><p>Daniel A. Klein is an attorney and legal writer, and a graduate of Yeshiva University and New York University School of Law. His study of Italian as a youthful hobby led to a fascination with Italian Jewish culture and, in particular, the works of Shadal (Samuel David Luzzatto).He and his wife live in Rochester, New York, where he has taught Judaic studies at elementary, high school, and adult levels.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em> (Peeters, 2012),</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em> (IVP Academic, 2015), and</em> <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a><em> (IVP Academic, 2020). He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2125</itunes:duration>
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      <title>Frans-Willem Korsten, "Art as an Interface of Law and Justice: Affirmation, Disturbance, Disruption" (Hart Publishing, 2021)</title>
      <description>Art as an Interface of Law and Justice: Affirmation, Disturbance, Disruption (Hart Publishing, 2021) looks at the way in which the 'call for justice' is portrayed through art and presents a wide range of texts from film to theatre to essays and novels to interrogate the law. Such calls may have their positive connotations, but throughout history most have caused annoyance. Art is very well suited to deal with such annoyance, or to provoke it.
Frans-Willem Korsten speaks with Pierre d'Alancaisez about art that attempts to support - or disturb - law in pursuit of justice. He discusses Milo Rau's The Congo Tribunal, Valeria Luiselli's novel Lost Children Archive, the practice of Forensic Architecture, and Nicolas Winding Refn's film Only God Forgives. Through art's interface, impasses are addressed, new laws are made imaginable, the span of systems of laws is explored, and the differences in what people consider to be just are brought to light.
Frans-Willem Korsten holds the chair in “Literature and Society” at the Erasmus School of Philosophy and works at the Leiden University Centre for the Arts in Society in the Netherlands.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frans-Willem Korsten</itunes:subtitle>
      <itunes:summary>Art as an Interface of Law and Justice: Affirmation, Disturbance, Disruption (Hart Publishing, 2021) looks at the way in which the 'call for justice' is portrayed through art and presents a wide range of texts from film to theatre to essays and novels to interrogate the law. Such calls may have their positive connotations, but throughout history most have caused annoyance. Art is very well suited to deal with such annoyance, or to provoke it.
Frans-Willem Korsten speaks with Pierre d'Alancaisez about art that attempts to support - or disturb - law in pursuit of justice. He discusses Milo Rau's The Congo Tribunal, Valeria Luiselli's novel Lost Children Archive, the practice of Forensic Architecture, and Nicolas Winding Refn's film Only God Forgives. Through art's interface, impasses are addressed, new laws are made imaginable, the span of systems of laws is explored, and the differences in what people consider to be just are brought to light.
Frans-Willem Korsten holds the chair in “Literature and Society” at the Erasmus School of Philosophy and works at the Leiden University Centre for the Arts in Society in the Netherlands.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781509944347"><em>Art as an Interface of Law and Justice: Affirmation, Disturbance, Disruption</em></a><em> </em>(Hart Publishing, 2021) looks at the way in which the 'call for justice' is portrayed through art and presents a wide range of texts from film to theatre to essays and novels to interrogate the law. Such calls may have their positive connotations, but throughout history most have caused annoyance. Art is very well suited to deal with such annoyance, or to provoke it.</p><p>Frans-Willem Korsten speaks with Pierre d'Alancaisez about art that attempts to support - or disturb - law in pursuit of justice. He discusses Milo Rau's <a href="http://www.the-congo-tribunal.com/"><em>The Congo Tribunal</em></a>, Valeria Luiselli's novel <em>Lost Children Archive</em>, the practice of <a href="https://forensic-architecture.org/">Forensic Architecture</a>, and Nicolas Winding Refn's film <em>Only God Forgives</em>. Through art's interface, impasses are addressed, new laws are made imaginable, the span of systems of laws is explored, and the differences in what people consider to be just are brought to light.</p><p>Frans-Willem Korsten holds the chair in “Literature and Society” at the Erasmus School of Philosophy and works at the Leiden University Centre for the Arts in Society in the Netherlands.</p><p><a href="http://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4285</itunes:duration>
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      <title>Leonard J. Greenspoon, "Olam Ha-zeh V'olam Ha-ba: This World and the World to Come in Jewish Belief and Practice" (Purdue UP, 2017)</title>
      <description>Olam Ha-zeh V'olam Ha-ba: This World and the World to Come in Jewish Belief and Practice (Purdue UP, 2017), for which Professor Greenspoon served as the editor, explores Jewish notions and conceptions of the afterlife and how it compares to our live on this earth. Covering sources from Apocryphal literature from 400BCE to 200CE to modern thinkers like Mendelssohn and Levinas, Olam ha-zeh and Olam ha-ba provides an interdisciplinary view of the subject and helps readers understand the diverse range of opinions Jews hold and have held about the after life.
Each of the 13 authors whose works are brought together in this volume shows historical, cultural, and religious sensitivity both to the unique features of these differing manifestations and to the elements that unite them. For the readers of this volume, which is equally rewarding for general audiences and for specialists, the result is a carefully nuanced, creatively balanced exploration of the breadth of Jewish thought and practice concerning some of the most profound and perplexing issues humans face.
Matthew Miller, is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He currently works as a senior market research analyst at G2 and lives in Chicago with his wife, Georgia, and newborn, Aviya.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leonard J. Greenspoon</itunes:subtitle>
      <itunes:summary>Olam Ha-zeh V'olam Ha-ba: This World and the World to Come in Jewish Belief and Practice (Purdue UP, 2017), for which Professor Greenspoon served as the editor, explores Jewish notions and conceptions of the afterlife and how it compares to our live on this earth. Covering sources from Apocryphal literature from 400BCE to 200CE to modern thinkers like Mendelssohn and Levinas, Olam ha-zeh and Olam ha-ba provides an interdisciplinary view of the subject and helps readers understand the diverse range of opinions Jews hold and have held about the after life.
Each of the 13 authors whose works are brought together in this volume shows historical, cultural, and religious sensitivity both to the unique features of these differing manifestations and to the elements that unite them. For the readers of this volume, which is equally rewarding for general audiences and for specialists, the result is a carefully nuanced, creatively balanced exploration of the breadth of Jewish thought and practice concerning some of the most profound and perplexing issues humans face.
Matthew Miller, is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He currently works as a senior market research analyst at G2 and lives in Chicago with his wife, Georgia, and newborn, Aviya.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781557537928"><em>Olam Ha-zeh V'olam Ha-ba: This World and the World to Come in Jewish Belief and Practice</em></a> (Purdue UP, 2017), for which Professor Greenspoon served as the editor, explores Jewish notions and conceptions of the afterlife and how it compares to our live on this earth. Covering sources from Apocryphal literature from 400BCE to 200CE to modern thinkers like Mendelssohn and Levinas, <em>Olam ha-zeh and Olam ha-ba</em><strong> </strong>provides an interdisciplinary view of the subject and helps readers understand the diverse range of opinions Jews hold and have held about the after life.</p><p>Each of the 13 authors whose works are brought together in this volume shows historical, cultural, and religious sensitivity both to the unique features of these differing manifestations and to the elements that unite them. For the readers of this volume, which is equally rewarding for general audiences and for specialists, the result is a carefully nuanced, creatively balanced exploration of the breadth of Jewish thought and practice concerning some of the most profound and perplexing issues humans face.</p><p><em>Matthew Miller, is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He currently works as a senior market research analyst at G2 and lives in Chicago with his wife, Georgia, and newborn, Aviya.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3191</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Leonard J. Greenspoon, "Olam Ha-zeh V'olam Ha-ba: This World and the World to Come in Jewish Belief and Practice" (Purdue UP, 2017)</title>
      <description>Olam Ha-zeh V'olam Ha-ba: This World and the World to Come in Jewish Belief and Practice (Purdue UP, 2017), for which Professor Greenspoon served as the editor, explores Jewish notions and conceptions of the afterlife and how it compares to our live on this earth. Covering sources from Apocryphal literature from 400BCE to 200CE to modern thinkers like Mendelssohn and Levinas, Olam ha-zeh and Olam ha-ba provides an interdisciplinary view of the subject and helps readers understand the diverse range of opinions Jews hold and have held about the after life.
Each of the 13 authors whose works are brought together in this volume shows historical, cultural, and religious sensitivity both to the unique features of these differing manifestations and to the elements that unite them. For the readers of this volume, which is equally rewarding for general audiences and for specialists, the result is a carefully nuanced, creatively balanced exploration of the breadth of Jewish thought and practice concerning some of the most profound and perplexing issues humans face.
Matthew Miller, is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He currently works as a senior market research analyst at G2 and lives in Chicago with his wife, Georgia, and newborn, Aviya.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leonard J. Greenspoon</itunes:subtitle>
      <itunes:summary>Olam Ha-zeh V'olam Ha-ba: This World and the World to Come in Jewish Belief and Practice (Purdue UP, 2017), for which Professor Greenspoon served as the editor, explores Jewish notions and conceptions of the afterlife and how it compares to our live on this earth. Covering sources from Apocryphal literature from 400BCE to 200CE to modern thinkers like Mendelssohn and Levinas, Olam ha-zeh and Olam ha-ba provides an interdisciplinary view of the subject and helps readers understand the diverse range of opinions Jews hold and have held about the after life.
Each of the 13 authors whose works are brought together in this volume shows historical, cultural, and religious sensitivity both to the unique features of these differing manifestations and to the elements that unite them. For the readers of this volume, which is equally rewarding for general audiences and for specialists, the result is a carefully nuanced, creatively balanced exploration of the breadth of Jewish thought and practice concerning some of the most profound and perplexing issues humans face.
Matthew Miller, is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He currently works as a senior market research analyst at G2 and lives in Chicago with his wife, Georgia, and newborn, Aviya.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781557537928"><em>Olam Ha-zeh V'olam Ha-ba: This World and the World to Come in Jewish Belief and Practice</em></a> (Purdue UP, 2017), for which Professor Greenspoon served as the editor, explores Jewish notions and conceptions of the afterlife and how it compares to our live on this earth. Covering sources from Apocryphal literature from 400BCE to 200CE to modern thinkers like Mendelssohn and Levinas, <em>Olam ha-zeh and Olam ha-ba</em><strong> </strong>provides an interdisciplinary view of the subject and helps readers understand the diverse range of opinions Jews hold and have held about the after life.</p><p>Each of the 13 authors whose works are brought together in this volume shows historical, cultural, and religious sensitivity both to the unique features of these differing manifestations and to the elements that unite them. For the readers of this volume, which is equally rewarding for general audiences and for specialists, the result is a carefully nuanced, creatively balanced exploration of the breadth of Jewish thought and practice concerning some of the most profound and perplexing issues humans face.</p><p><em>Matthew Miller, is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He currently works as a senior market research analyst at G2 and lives in Chicago with his wife, Georgia, and newborn, Aviya.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3191</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alex Csiszar, "The Scientific Journal: Authorship and the Politics of Knowledge in the Nineteenth Century" (U Chicago Press, 2018)</title>
      <description>Listen to this interview of Alex Csiszar, professor in the Department of the History of Science, Harvard University and author of The Scientific Journal: Authorship and the Politics of Knowledge in the Nineteenth Century (U Chicago Press, 2018). We talk about the British, the French, and the Germans. No joke.
Alex Csiszar : "There's this myth out there about what makes a scientist a scientist. It's that they're highly skeptical of everything. They don't believe a claim until they see it with their own eyes. But anybody who spends any kind of time in the scientific process knows this is ridiculous. Most everything that everybody believes in the sciences is stuff that they've been given to believe through reading papers, through education, through being told by their colleagues, through textbooks–––almost everything anybody in the sciences believes has come to them through trust. And the formats and genres through which a lot of that stuff comes to one's eyes matter a lot for generating that trust. Though, maybe one of the lessons of the book is that the formats and genres might matter a little less than you might at first think because there are other means, perhaps more important means, through which individuals come to trust a particular claim––and personal contacts matter a lot here. But clearly what is being discussed in a lot of the debates that I follow in this book are the means through which such trust can be established, guaranteed."
Daniel heads Scholarly Communication, the podcast about how knowledge gets known. Daniel's YouTube Channel is called Write Your Research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alex Csiszar</itunes:subtitle>
      <itunes:summary>Listen to this interview of Alex Csiszar, professor in the Department of the History of Science, Harvard University and author of The Scientific Journal: Authorship and the Politics of Knowledge in the Nineteenth Century (U Chicago Press, 2018). We talk about the British, the French, and the Germans. No joke.
Alex Csiszar : "There's this myth out there about what makes a scientist a scientist. It's that they're highly skeptical of everything. They don't believe a claim until they see it with their own eyes. But anybody who spends any kind of time in the scientific process knows this is ridiculous. Most everything that everybody believes in the sciences is stuff that they've been given to believe through reading papers, through education, through being told by their colleagues, through textbooks–––almost everything anybody in the sciences believes has come to them through trust. And the formats and genres through which a lot of that stuff comes to one's eyes matter a lot for generating that trust. Though, maybe one of the lessons of the book is that the formats and genres might matter a little less than you might at first think because there are other means, perhaps more important means, through which individuals come to trust a particular claim––and personal contacts matter a lot here. But clearly what is being discussed in a lot of the debates that I follow in this book are the means through which such trust can be established, guaranteed."
Daniel heads Scholarly Communication, the podcast about how knowledge gets known. Daniel's YouTube Channel is called Write Your Research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Listen to this interview of Alex Csiszar, professor in the Department of the History of Science, Harvard University and author of <a href="https://bookshop.org/a/12343/9780226752501"><em>The Scientific Journal: Authorship and the Politics of Knowledge in the Nineteenth Century</em></a> (U Chicago Press, 2018). We talk about the British, the French, and the Germans. No joke.</p><p>Alex Csiszar : "There's this myth out there about what makes a scientist a scientist. It's that they're highly skeptical of everything. They don't believe a claim until they see it with their own eyes. But anybody who spends any kind of time in the scientific process knows this is ridiculous. Most everything that everybody believes in the sciences is stuff that they've been given to believe through reading papers, through education, through being told by their colleagues, through textbooks–––almost everything anybody in the sciences believes has come to them through trust. And the formats and genres through which a lot of that stuff comes to one's eyes matter a lot for generating that trust. Though, maybe one of the lessons of the book is that the formats and genres might matter a little less than you might at first think because there are other means, perhaps more important means, through which individuals come to trust a particular claim––and personal contacts matter a lot here. But clearly what is being discussed in a lot of the debates that I follow in this book are the means through which such trust can be established, guaranteed."</p><p><em>Daniel heads Scholarly Communication, the podcast about how knowledge gets known. Daniel's YouTube Channel is called Write Your Research.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4227</itunes:duration>
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    <item>
      <title>Patricia Owens and Katharina Rietzler, "Women's International Thought: A New History" (Cambridge UP, 2021)</title>
      <description>Women’s International Thought: A New History (Cambridge University Press, 2021) is the first cross-disciplinary history of women's international thought. Bringing together some of the foremost historians and scholars of international relations working today, this book recovers and analyzes the path-breaking work of eighteen leading thinkers of international politics from the early to mid-twentieth century. Recovering and analyzing this important work, the essays offer revisionist accounts of IR's intellectual and disciplinary history and expand the locations, genres, and practices of international thinking. Systematically structured, and focusing in particular on Black diasporic, Anglo-American, and European historical women, it does more than 'add women' to the existing intellectual and disciplinary histories from which they were erased. Instead, it raises fundamental questions about which kinds of subjects and what kind of thinking constitutes international thought, opening new vistas to scholars and students of international history and theory, intellectual history and women's and gender studies.
Patricia Owens is Professor of International Relations at the University of Oxford. Her research interests include twentieth-century international history and theory, historical and contemporary practices of Anglo-American counterinsurgency and military intervention, and disciplinary history and the history of international and political thought. Her most recent book, Economy of Force, published by Cambridge University Press, won, among others, the 2016 Susan Strange Prize for the Best Book in international studies and the 2016 International Studies Association Theory Section Best Book Award. Owens’s first book was Between War and Politics: International Relations and the Thought of Hannah Arendt, published by Oxford University Press in 2007.
Katharina Rietzler teaches American, women's and international history at the University of Sussex, UK. Her work has appeared in journals such as Modern Intellectual History, the Journal of Global History, Diplomatic History, Diplomacy and Statecraft, Global Society and in several edited collections. Rietzler’s main research interest is the history of international thought and internationalism in its social, political, economic and legal dimensions from the 1910s to the 1960s. She is currently completing a book on 20th-century US philanthropy, international thought and the "problem of the public."
Zifeng Liu is a Ph.D. candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China.
Kelvin Ng is a Ph.D. candidate at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patricia Owens and Katharina Rietzler</itunes:subtitle>
      <itunes:summary>Women’s International Thought: A New History (Cambridge University Press, 2021) is the first cross-disciplinary history of women's international thought. Bringing together some of the foremost historians and scholars of international relations working today, this book recovers and analyzes the path-breaking work of eighteen leading thinkers of international politics from the early to mid-twentieth century. Recovering and analyzing this important work, the essays offer revisionist accounts of IR's intellectual and disciplinary history and expand the locations, genres, and practices of international thinking. Systematically structured, and focusing in particular on Black diasporic, Anglo-American, and European historical women, it does more than 'add women' to the existing intellectual and disciplinary histories from which they were erased. Instead, it raises fundamental questions about which kinds of subjects and what kind of thinking constitutes international thought, opening new vistas to scholars and students of international history and theory, intellectual history and women's and gender studies.
Patricia Owens is Professor of International Relations at the University of Oxford. Her research interests include twentieth-century international history and theory, historical and contemporary practices of Anglo-American counterinsurgency and military intervention, and disciplinary history and the history of international and political thought. Her most recent book, Economy of Force, published by Cambridge University Press, won, among others, the 2016 Susan Strange Prize for the Best Book in international studies and the 2016 International Studies Association Theory Section Best Book Award. Owens’s first book was Between War and Politics: International Relations and the Thought of Hannah Arendt, published by Oxford University Press in 2007.
Katharina Rietzler teaches American, women's and international history at the University of Sussex, UK. Her work has appeared in journals such as Modern Intellectual History, the Journal of Global History, Diplomatic History, Diplomacy and Statecraft, Global Society and in several edited collections. Rietzler’s main research interest is the history of international thought and internationalism in its social, political, economic and legal dimensions from the 1910s to the 1960s. She is currently completing a book on 20th-century US philanthropy, international thought and the "problem of the public."
Zifeng Liu is a Ph.D. candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China.
Kelvin Ng is a Ph.D. candidate at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781108796873"><em>Women’s International Thought: A New History</em></a><em> </em>(Cambridge University Press, 2021) is the first cross-disciplinary history of women's international thought. Bringing together some of the foremost historians and scholars of international relations working today, this book recovers and analyzes the path-breaking work of eighteen leading thinkers of international politics from the early to mid-twentieth century. Recovering and analyzing this important work, the essays offer revisionist accounts of IR's intellectual and disciplinary history and expand the locations, genres, and practices of international thinking. Systematically structured, and focusing in particular on Black diasporic, Anglo-American, and European historical women, it does more than 'add women' to the existing intellectual and disciplinary histories from which they were erased. Instead, it raises fundamental questions about which kinds of subjects and what kind of thinking constitutes international thought, opening new vistas to scholars and students of international history and theory, intellectual history and women's and gender studies.</p><p><a href="https://www.politics.ox.ac.uk/academic-staff/patricia-owens.html">Patricia Owens</a> is Professor of International Relations at the University of Oxford. Her research interests include twentieth-century international history and theory, historical and contemporary practices of Anglo-American counterinsurgency and military intervention, and disciplinary history and the history of international and political thought. Her most recent book, <em>Economy of Force</em>, published by Cambridge University Press, won, among others, the 2016 Susan Strange Prize for the Best Book in international studies and the 2016 International Studies Association Theory Section Best Book Award. Owens’s first book was <em>Between War and Politics: International Relations and the Thought of Hannah Arendt</em>, published by Oxford University Press in 2007.</p><p><a href="https://profiles.sussex.ac.uk/p349425-katharina-rietzler">Katharina Rietzler</a> teaches American, women's and international history at the University of Sussex, UK. Her work has appeared in journals such as <em>Modern Intellectual History</em>, the <em>Journal of Global History</em>, <em>Diplomatic History</em>, <em>Diplomacy and Statecraft</em>, <em>Global Society</em> and in several edited collections. Rietzler’s main research interest is the history of international thought and internationalism in its social, political, economic and legal dimensions from the 1910s to the 1960s. She is currently completing a book on 20th-century US philanthropy, international thought and the "problem of the public."</p><p><a href="https://africana.cornell.edu/zifeng-liu"><em>Zifeng Liu</em></a><em> is a Ph.D. candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China.</em></p><p><a href="https://history.yale.edu/people/kelvin-ng"><em>Kelvin Ng</em></a><em> is a Ph.D. candidate at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3006</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN8358401862.mp3?updated=1626976996" length="0" type="audio/mpeg"/>
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    <item>
      <title>Andrew W. Lo and Stephen R. Foerster, "In Pursuit of the Perfect Portfolio: The Stories, Voices, and Key Insights of the Pioneers Who Shaped the Way We Invest" (Princeton UP, 2021)</title>
      <description>Is there an ideal portfolio of investment assets, one that perfectly balances risk and reward? In Pursuit of the Perfect Portfolio (Princeton UP, 2021) examines this question by profiling and interviewing ten of the most prominent figures in the finance world—Jack Bogle, Charley Ellis, Gene Fama, Marty Leibowitz, Harry Markowitz, Bob Merton, Myron Scholes, Bill Sharpe, Bob Shiller, and Jeremy Siegel. We learn about the personal and intellectual journeys of these luminaries—which include six Nobel Laureates and a trailblazer in mutual funds—and their most innovative contributions. In the process, we come to understand how the science of modern investing came to be. Each of these finance greats discusses their idea of a perfect portfolio, offering invaluable insights to today’s investors.
Inspiring such monikers as the Bond Guru, Wall Street’s Wisest Man, and the Wizard of Wharton, these pioneers of investment management provide candid perspectives, both expected and surprising, on a vast array of investment topics—effective diversification, passive versus active investment, security selection and market timing, foreign versus domestic investments, derivative securities, nontraditional assets, irrational investing, and so much more. While the perfect portfolio is ultimately a moving target based on individual age and stage in life, market conditions, and short- and long-term goals, the fundamental principles for success remain constant.
Aimed at novice and professional investors alike, In Pursuit of the Perfect Portfolio is a compendium of financial wisdom that no market enthusiast will want to be without.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen R. Foerster</itunes:subtitle>
      <itunes:summary>Is there an ideal portfolio of investment assets, one that perfectly balances risk and reward? In Pursuit of the Perfect Portfolio (Princeton UP, 2021) examines this question by profiling and interviewing ten of the most prominent figures in the finance world—Jack Bogle, Charley Ellis, Gene Fama, Marty Leibowitz, Harry Markowitz, Bob Merton, Myron Scholes, Bill Sharpe, Bob Shiller, and Jeremy Siegel. We learn about the personal and intellectual journeys of these luminaries—which include six Nobel Laureates and a trailblazer in mutual funds—and their most innovative contributions. In the process, we come to understand how the science of modern investing came to be. Each of these finance greats discusses their idea of a perfect portfolio, offering invaluable insights to today’s investors.
Inspiring such monikers as the Bond Guru, Wall Street’s Wisest Man, and the Wizard of Wharton, these pioneers of investment management provide candid perspectives, both expected and surprising, on a vast array of investment topics—effective diversification, passive versus active investment, security selection and market timing, foreign versus domestic investments, derivative securities, nontraditional assets, irrational investing, and so much more. While the perfect portfolio is ultimately a moving target based on individual age and stage in life, market conditions, and short- and long-term goals, the fundamental principles for success remain constant.
Aimed at novice and professional investors alike, In Pursuit of the Perfect Portfolio is a compendium of financial wisdom that no market enthusiast will want to be without.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is there an ideal portfolio of investment assets, one that perfectly balances risk and reward? <a href="https://press.princeton.edu/books/hardcover/9780691215204/in-pursuit-of-the-perfect-portfolio"><em>In Pursuit of the Perfect Portfolio</em></a> (Princeton UP, 2021) examines this question by profiling and interviewing ten of the most prominent figures in the finance world—Jack Bogle, Charley Ellis, Gene Fama, Marty Leibowitz, Harry Markowitz, Bob Merton, Myron Scholes, Bill Sharpe, Bob Shiller, and Jeremy Siegel. We learn about the personal and intellectual journeys of these luminaries—which include six Nobel Laureates and a trailblazer in mutual funds—and their most innovative contributions. In the process, we come to understand how the science of modern investing came to be. Each of these finance greats discusses their idea of a perfect portfolio, offering invaluable insights to today’s investors.</p><p>Inspiring such monikers as the Bond Guru, Wall Street’s Wisest Man, and the Wizard of Wharton, these pioneers of investment management provide candid perspectives, both expected and surprising, on a vast array of investment topics—effective diversification, passive versus active investment, security selection and market timing, foreign versus domestic investments, derivative securities, nontraditional assets, irrational investing, and so much more. While the perfect portfolio is ultimately a moving target based on individual age and stage in life, market conditions, and short- and long-term goals, the fundamental principles for success remain constant.</p><p>Aimed at novice and professional investors alike, <em>In Pursuit of the Perfect Portfolio</em> is a compendium of financial wisdom that no market enthusiast will want to be without.</p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Iris Berent, "The Blind Storyteller: How We Reason about Human Nature" (Oxford UP, 2020)</title>
      <description>Do newborns think-do they know that 'three' is greater than 'two'? Do they prefer 'right' to 'wrong'? What about emotions--do newborns recognize happiness or anger? If they do, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body link are the topics of age-old scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: our blindness to human nature is rooted in human nature itself. 
An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, The Blind Storyteller: How We Reason about Human Nature (Oxford UP, 2020) grapples with a host of provocative questions, from why we are so infatuated with our brains to what happens when we die. The end result is a startling new perspective on our humanity.
You can find Dr. Berent on Twitter at @berent_iris. 
Joseph Fridman is a researcher, science communicator, media producer, and educational organizer. He lives in Boston with two ragdoll kittens and a climate scientist.You can follow him on Twitter @joseph_fridman, or reach him at his website, https://www.josephfridman.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Iris Berent</itunes:subtitle>
      <itunes:summary>Do newborns think-do they know that 'three' is greater than 'two'? Do they prefer 'right' to 'wrong'? What about emotions--do newborns recognize happiness or anger? If they do, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body link are the topics of age-old scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: our blindness to human nature is rooted in human nature itself. 
An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, The Blind Storyteller: How We Reason about Human Nature (Oxford UP, 2020) grapples with a host of provocative questions, from why we are so infatuated with our brains to what happens when we die. The end result is a startling new perspective on our humanity.
You can find Dr. Berent on Twitter at @berent_iris. 
Joseph Fridman is a researcher, science communicator, media producer, and educational organizer. He lives in Boston with two ragdoll kittens and a climate scientist.You can follow him on Twitter @joseph_fridman, or reach him at his website, https://www.josephfridman.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do newborns think-do they know that 'three' is greater than 'two'? Do they prefer 'right' to 'wrong'? What about emotions--do newborns recognize happiness or anger? If they do, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body link are the topics of age-old scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: our blindness to human nature is rooted in human nature itself. </p><p>An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, <a href="https://bookshop.org/a/12343/9780190061920"><em>The Blind Storyteller: How We Reason about Human Nature</em></a><em> </em>(Oxford UP, 2020) grapples with a host of provocative questions, from why we are so infatuated with our brains to what happens when we die. The end result is a startling new perspective on our humanity.</p><p>You can find Dr. Berent on Twitter at @berent_iris. </p><p><em>Joseph Fridman is a researcher, science communicator, media producer, and educational organizer. He lives in Boston with two ragdoll kittens and a climate scientist.You can follow him on Twitter </em><a href="https://twitter.com/joseph_fridman?lang=en"><em>@joseph_fridman</em></a><em>, or reach him at his website, </em><a href="https://www.josephfridman.com/">https://www.josephfridman.com/</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3268</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[656e1e0e-e8b1-11eb-bc1a-5bc1e00cdd74]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9239457592.mp3?updated=1723320386" length="0" type="audio/mpeg"/>
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    <item>
      <title>Supriya Gandhi, "The Emperor Who Never Was: Dara Shukoh in Mughal India" (Harvard UP, 2020)</title>
      <description>In her magnificent and lyrical new book, The Emperor Who Never Was: Dara Shukoh in Mughal India (Harvard UP, 2020), Supriya Gandhi reorients and adds unprecedented depth to our understanding of the much memorialized but less understood Mughal prince and thinker Dara Shukoh (d. 1659), and of his broader political and social milieu. Written with exceptional clarity and in dazzling narrative form, this book marshals overwhelming evidence to disrupt the popular and common view that sees Dara Shukoh as either an absolute interfaith inclusivist or a failed political aspirant to the Mughal throne. Alternating between social and political history, and close readings of a range of religious texts, this book not only thoroughly complicates our conception of Dara Shukoh, but also presents an intimate view of the political and family life of the Mughal elite. Operating at the intersection of Islamic Studies, South Asian Studies, and Empire Studies, this eminently accessible book is sure to spark interest and discussion among scholars in these and other fields. It will also work as a particularly enjoyable text to teach in undergraduate and graduate courses.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Supriya Gandhi</itunes:subtitle>
      <itunes:summary>In her magnificent and lyrical new book, The Emperor Who Never Was: Dara Shukoh in Mughal India (Harvard UP, 2020), Supriya Gandhi reorients and adds unprecedented depth to our understanding of the much memorialized but less understood Mughal prince and thinker Dara Shukoh (d. 1659), and of his broader political and social milieu. Written with exceptional clarity and in dazzling narrative form, this book marshals overwhelming evidence to disrupt the popular and common view that sees Dara Shukoh as either an absolute interfaith inclusivist or a failed political aspirant to the Mughal throne. Alternating between social and political history, and close readings of a range of religious texts, this book not only thoroughly complicates our conception of Dara Shukoh, but also presents an intimate view of the political and family life of the Mughal elite. Operating at the intersection of Islamic Studies, South Asian Studies, and Empire Studies, this eminently accessible book is sure to spark interest and discussion among scholars in these and other fields. It will also work as a particularly enjoyable text to teach in undergraduate and graduate courses.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her magnificent and lyrical new book, <a href="https://bookshop.org/a/12343/9780674987296"><em>The Emperor Who Never Was: Dara Shukoh in Mughal India</em></a> (Harvard UP, 2020), Supriya Gandhi reorients and adds unprecedented depth to our understanding of the much memorialized but less understood Mughal prince and thinker Dara Shukoh (d. 1659), and of his broader political and social milieu. Written with exceptional clarity and in dazzling narrative form, this book marshals overwhelming evidence to disrupt the popular and common view that sees Dara Shukoh as either an absolute interfaith inclusivist or a failed political aspirant to the Mughal throne. Alternating between social and political history, and close readings of a range of religious texts, this book not only thoroughly complicates our conception of Dara Shukoh, but also presents an intimate view of the political and family life of the Mughal elite. Operating at the intersection of Islamic Studies, South Asian Studies, and Empire Studies, this eminently accessible book is sure to spark interest and discussion among scholars in these and other fields. It will also work as a particularly enjoyable text to teach in undergraduate and graduate courses.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em>. His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3773</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d37984d4-efc7-11eb-842f-0fa77e08e96c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7642937023.mp3?updated=1627492869" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ben Railton, "Of Thee I Sing: The Contested History of American Patriotism" (Rowman &amp; Littlefield, 2021)</title>
      <description>Ben Railton's book Of Thee I Sing: The Contested History of American Patriotism (Rowman &amp; Littlefield, 2021) is a cogently written history of the idea of American patriotism. Railton argues that there are four distinct forms of patriotism as practiced in the United States (U.S.) including (1) celebratory, or the communal expression of an idealized America, (2) mythic as based on national myths that exclude specific communities, (3) active, or acts of service and sacrifice for the nation, and (4) critical as expressed in arguments about how the nation has fallen short of its ideals in the interest of bringing the nation towards a more perfect union. He uses the four verses of “America the Beautiful” as a backdrop to illustrate the four versions of American patriotism while tracing the history of the idea from the American Revolution to the 1980s. Railton’s text includes an “Introduction,” eight concise chapters, and a “Conclusion” section.
In the “Introduction,” a robust argument is made for the existence of competing visions of American patriotism. Railton begins here with the story of Army Lt. Colonel and National Security official Alexander Vindman who provided damaging testimony against Donald Trump regarding a call Trump had with the president of the Ukraine. Vindman and his brother were subsequently criticized by Trump and his supporters and removed from their prestigious positions. This story is used as an example to demonstrate the competing forms of patriotism that are at times predicated on acts of service to the nation (such as with military service) or defined by a celebratory patriotism as the author notes, “What underlies such attacks on Vindman’s truth telling as unpatriotic is a definition of patriotism that equates it with a celebration of the nation.” Railton further argues that this “celebratory patriotism in embodied in shared communal rituals” such as with the singling of the national anthem, with hand on heart and hat in hand, reciting the pledge of allegiance, and closing speeches with phrases like “God bless the United States of America.” These are acts that “require from their participants an endorsement of the celebratory vison of the nation.” The remaining chapters outline the various forms of American patriotism over time.
In the first three chapters, the origins of celebratory patriotism in the era of the Revolutionary War, the rise of mythic patriotism in the early nineteenth century, and the emergence of active patriotism in the Civil War Era are discussed. Expressions of celebratory patriotism were produced by Revolutionary Era writers such as Tom Paine and Benjamin Franklin who communicated “foundational visions of an ideal America worth fighting for.” During the nineteenth century, mythic patriotism expanded out of events such as the War of 1812 and the creation of the national anthem. This was also a time of reform and “critical patriots” such as David Walker, William Apess, and Maria Sedgwick took the nation to task over issues such as slavery in an attempt to forge a “more inclusive vision of America.” The Civil War Era ensured the further development of critical patriotism as expressed by Frederick Douglass, Lucy Larcom, and Martin Delany.
Ben Railton is Professor of English and Coordinator of American Studies at Fitchburg State, and the author of We the People: The 500 Year Battle of Who is American (Rowman &amp; Littlefield, 2019).
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ben Railton</itunes:subtitle>
      <itunes:summary>Ben Railton's book Of Thee I Sing: The Contested History of American Patriotism (Rowman &amp; Littlefield, 2021) is a cogently written history of the idea of American patriotism. Railton argues that there are four distinct forms of patriotism as practiced in the United States (U.S.) including (1) celebratory, or the communal expression of an idealized America, (2) mythic as based on national myths that exclude specific communities, (3) active, or acts of service and sacrifice for the nation, and (4) critical as expressed in arguments about how the nation has fallen short of its ideals in the interest of bringing the nation towards a more perfect union. He uses the four verses of “America the Beautiful” as a backdrop to illustrate the four versions of American patriotism while tracing the history of the idea from the American Revolution to the 1980s. Railton’s text includes an “Introduction,” eight concise chapters, and a “Conclusion” section.
In the “Introduction,” a robust argument is made for the existence of competing visions of American patriotism. Railton begins here with the story of Army Lt. Colonel and National Security official Alexander Vindman who provided damaging testimony against Donald Trump regarding a call Trump had with the president of the Ukraine. Vindman and his brother were subsequently criticized by Trump and his supporters and removed from their prestigious positions. This story is used as an example to demonstrate the competing forms of patriotism that are at times predicated on acts of service to the nation (such as with military service) or defined by a celebratory patriotism as the author notes, “What underlies such attacks on Vindman’s truth telling as unpatriotic is a definition of patriotism that equates it with a celebration of the nation.” Railton further argues that this “celebratory patriotism in embodied in shared communal rituals” such as with the singling of the national anthem, with hand on heart and hat in hand, reciting the pledge of allegiance, and closing speeches with phrases like “God bless the United States of America.” These are acts that “require from their participants an endorsement of the celebratory vison of the nation.” The remaining chapters outline the various forms of American patriotism over time.
In the first three chapters, the origins of celebratory patriotism in the era of the Revolutionary War, the rise of mythic patriotism in the early nineteenth century, and the emergence of active patriotism in the Civil War Era are discussed. Expressions of celebratory patriotism were produced by Revolutionary Era writers such as Tom Paine and Benjamin Franklin who communicated “foundational visions of an ideal America worth fighting for.” During the nineteenth century, mythic patriotism expanded out of events such as the War of 1812 and the creation of the national anthem. This was also a time of reform and “critical patriots” such as David Walker, William Apess, and Maria Sedgwick took the nation to task over issues such as slavery in an attempt to forge a “more inclusive vision of America.” The Civil War Era ensured the further development of critical patriotism as expressed by Frederick Douglass, Lucy Larcom, and Martin Delany.
Ben Railton is Professor of English and Coordinator of American Studies at Fitchburg State, and the author of We the People: The 500 Year Battle of Who is American (Rowman &amp; Littlefield, 2019).
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ben Railton's book <a href="https://bookshop.org/a/12343/9781538143421"><em>Of Thee I Sing: The Contested History of American Patriotism</em></a> (Rowman &amp; Littlefield, 2021) is a cogently written history of the idea of American patriotism. Railton argues that there are four distinct forms of patriotism as practiced in the United States (U.S.) including (1) celebratory, or the communal expression of an idealized America, (2) mythic as based on national myths that exclude specific communities, (3) active, or acts of service and sacrifice for the nation, and (4) critical as expressed in arguments about how the nation has fallen short of its ideals in the interest of bringing the nation towards a more perfect union. He uses the four verses of “America the Beautiful” as a backdrop to illustrate the four versions of American patriotism while tracing the history of the idea from the American Revolution to the 1980s. Railton’s text includes an “Introduction,” eight concise chapters, and a “Conclusion” section.</p><p>In the “Introduction,” a robust argument is made for the existence of competing visions of American patriotism. Railton begins here with the story of Army Lt. Colonel and National Security official Alexander Vindman who provided damaging testimony against Donald Trump regarding a call Trump had with the president of the Ukraine. Vindman and his brother were subsequently criticized by Trump and his supporters and removed from their prestigious positions. This story is used as an example to demonstrate the competing forms of patriotism that are at times predicated on acts of service to the nation (such as with military service) or defined by a celebratory patriotism as the author notes, “What underlies such attacks on Vindman’s truth telling as unpatriotic is a definition of patriotism that equates it with a celebration of the nation.” Railton further argues that this “celebratory patriotism in embodied in shared communal rituals” such as with the singling of the national anthem, with hand on heart and hat in hand, reciting the pledge of allegiance, and closing speeches with phrases like “God bless the United States of America.” These are acts that “require from their participants an endorsement of the celebratory vison of the nation.” The remaining chapters outline the various forms of American patriotism over time.</p><p>In the first three chapters, the origins of celebratory patriotism in the era of the Revolutionary War, the rise of mythic patriotism in the early nineteenth century, and the emergence of active patriotism in the Civil War Era are discussed. Expressions of celebratory patriotism were produced by Revolutionary Era writers such as Tom Paine and Benjamin Franklin who communicated “foundational visions of an ideal America worth fighting for.” During the nineteenth century, mythic patriotism expanded out of events such as the War of 1812 and the creation of the national anthem. This was also a time of reform and “critical patriots” such as David Walker, William Apess, and Maria Sedgwick took the nation to task over issues such as slavery in an attempt to forge a “more inclusive vision of America.” The Civil War Era ensured the further development of critical patriotism as expressed by Frederick Douglass, Lucy Larcom, and Martin Delany.</p><p>Ben Railton is Professor of English and Coordinator of American Studies at Fitchburg State, and the author of <em>We the People: The 500 Year Battle of Who is American</em> (Rowman &amp; Littlefield, 2019).</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams</em></a><em> Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4061</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2273998481.mp3?updated=1626463297" length="0" type="audio/mpeg"/>
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    <item>
      <title>Max Skjönsberg, "The Persistence of Party: Ideas of Harmonious Discord in Eighteenth-Century Britain" (Cambridge UP, 2021)</title>
      <description>Political parties are taken for granted today, but how was the idea of party viewed in the eighteenth century, when core components of modern, representative politics were trialled? From Bolingbroke to Burke, political thinkers regarded party as a fundamental concept of politics, especially in the parliamentary system of Great Britain. The paradox of party was best formulated by David Hume: while parties often threatened the total dissolution of the government, they were also the source of life and vigor in modern politics. In the eighteenth century, party was usually understood as a set of flexible and evolving principles, associated with names and traditions, which categorized and managed political actors, voters, and commentators. In The Persistence of Party: Ideas of Harmonious Discord in Eighteenth-Century Britain (Cambridge University Press, 2021), Max Skjönsberg demonstrates that the idea of party as ideological unity is not purely a nineteenth- or twentieth-century phenomenon but can be traced to the eighteenth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1039</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Max Skjönsberg</itunes:subtitle>
      <itunes:summary>Political parties are taken for granted today, but how was the idea of party viewed in the eighteenth century, when core components of modern, representative politics were trialled? From Bolingbroke to Burke, political thinkers regarded party as a fundamental concept of politics, especially in the parliamentary system of Great Britain. The paradox of party was best formulated by David Hume: while parties often threatened the total dissolution of the government, they were also the source of life and vigor in modern politics. In the eighteenth century, party was usually understood as a set of flexible and evolving principles, associated with names and traditions, which categorized and managed political actors, voters, and commentators. In The Persistence of Party: Ideas of Harmonious Discord in Eighteenth-Century Britain (Cambridge University Press, 2021), Max Skjönsberg demonstrates that the idea of party as ideological unity is not purely a nineteenth- or twentieth-century phenomenon but can be traced to the eighteenth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political parties are taken for granted today, but how was the idea of party viewed in the eighteenth century, when core components of modern, representative politics were trialled? From Bolingbroke to Burke, political thinkers regarded party as a fundamental concept of politics, especially in the parliamentary system of Great Britain. The paradox of party was best formulated by David Hume: while parties often threatened the total dissolution of the government, they were also the source of life and vigor in modern politics. In the eighteenth century, party was usually understood as a set of flexible and evolving principles, associated with names and traditions, which categorized and managed political actors, voters, and commentators. In <a href="https://bookshop.org/a/12343/9781108841634"><em>The Persistence of Party: Ideas of Harmonious Discord in Eighteenth-Century Britain</em></a> (Cambridge University Press, 2021), <a href="https://www.liverpool.ac.uk/history/staff/max-skjonsberg/">Max Skjönsberg</a> demonstrates that the idea of party as ideological unity is not purely a nineteenth- or twentieth-century phenomenon but can be traced to the eighteenth century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5236</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stefan Collini, “The Two Cultures, Revisited” (Open Agenda, 2021)</title>
      <description>The ‘Two Cultures’ debate of the 1960s between C.P. Snow and F.R. Leavis is one of the most misunderstood intellectual disputes of the 20th century. Most people think that the debate only revolved around the notion that our society is characterized by a divide between two cultures – the arts or humanities on one hand, and the sciences on the other. The Two Cultures, Revisited is based on an extensive, filmed conversation between Howard Burton and University of Cambridge intellectual historian Stefan Collini— and author of the book, What Are Universities For?— which provides a careful examination and illuminating insights of what the issues really were in this debate.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefan Collini</itunes:subtitle>
      <itunes:summary>The ‘Two Cultures’ debate of the 1960s between C.P. Snow and F.R. Leavis is one of the most misunderstood intellectual disputes of the 20th century. Most people think that the debate only revolved around the notion that our society is characterized by a divide between two cultures – the arts or humanities on one hand, and the sciences on the other. The Two Cultures, Revisited is based on an extensive, filmed conversation between Howard Burton and University of Cambridge intellectual historian Stefan Collini— and author of the book, What Are Universities For?— which provides a careful examination and illuminating insights of what the issues really were in this debate.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ‘Two Cultures’ debate of the 1960s between C.P. Snow and F.R. Leavis is one of the most misunderstood intellectual disputes of the 20th century. Most people think that the debate only revolved around the notion that our society is characterized by a divide between two cultures – the arts or humanities on one hand, and the sciences on the other. <a href="https://ideas-on-film.com/stefan-collini/">The Two Cultures, Revisited</a> is based on an extensive, filmed conversation between Howard Burton and University of Cambridge intellectual historian Stefan Collini— and author of the book, What Are Universities For?— which provides a careful examination and illuminating insights of what the issues really were in this debate.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6002</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1196606055.mp3?updated=1624300292" length="0" type="audio/mpeg"/>
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      <title>Ryan J. Lynch, "Arab Conquests and Early Islamic Historiography: The Futuh Al-Buldan of Al-Baladhuri" (I. B. Tauris, 2021)</title>
      <description>Of the available sources for Islamic history published before the 9th century of the Christian Era, few are of greater importance than Kitab Futuh al-Buldan (The Book of the Conquest of Lands), by al-Baladhuri, a ninth-century administrator at the Abbasid court. The text has been heavily relied upon by scholars for centuries as they have compiled the history of the early Islamic empires.
In Arab Conquests and Early Islamic Historiography: The Futuh al-Buldan of al-Baladhuri (I. B. Tauris, 2021), Ryan J. Lynch, Associate Professor of History at Columbus State University in Georgia, takes a deeper look at the text, its author, sources, genre, and reception. Al-Baladhuri wasn't a historian, and he wrote Futuh al-Buldan for a specific purpose -- what was he trying to achieve, and why?
This fascinating volume not only brings new depths to al-Baladhuri's text, but offers insight into how historians of the Late Antique and Early Medieval Mediterranean can engage with sources in a more critical manner while still recognizing their historical value. Published in 2020, Arab Conquests and Early Islamic Historiography is out in paperback from I. B. Tauris, which makes it easily accessible to students, specialists, and generalists alike.
Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ryan J. Lynch</itunes:subtitle>
      <itunes:summary>Of the available sources for Islamic history published before the 9th century of the Christian Era, few are of greater importance than Kitab Futuh al-Buldan (The Book of the Conquest of Lands), by al-Baladhuri, a ninth-century administrator at the Abbasid court. The text has been heavily relied upon by scholars for centuries as they have compiled the history of the early Islamic empires.
In Arab Conquests and Early Islamic Historiography: The Futuh al-Buldan of al-Baladhuri (I. B. Tauris, 2021), Ryan J. Lynch, Associate Professor of History at Columbus State University in Georgia, takes a deeper look at the text, its author, sources, genre, and reception. Al-Baladhuri wasn't a historian, and he wrote Futuh al-Buldan for a specific purpose -- what was he trying to achieve, and why?
This fascinating volume not only brings new depths to al-Baladhuri's text, but offers insight into how historians of the Late Antique and Early Medieval Mediterranean can engage with sources in a more critical manner while still recognizing their historical value. Published in 2020, Arab Conquests and Early Islamic Historiography is out in paperback from I. B. Tauris, which makes it easily accessible to students, specialists, and generalists alike.
Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Of the available sources for Islamic history published before the 9th century of the Christian Era, few are of greater importance than <em>Kitab Futuh al-Buldan</em> (The Book of the Conquest of Lands), by al-Baladhuri, a ninth-century administrator at the Abbasid court. The text has been heavily relied upon by scholars for centuries as they have compiled the history of the early Islamic empires.</p><p>In <a href="https://bookshop.org/a/12343/9781838604394"><em>Arab Conquests and Early Islamic Historiography: The Futuh al-Buldan of al-Baladhuri</em></a><em> </em>(I. B. Tauris, 2021), <a href="https://history.columbusstate.edu/faculty-pages/lynch-ryan.php">Ryan J. Lynch</a>, Associate Professor of History at Columbus State University in Georgia, takes a deeper look at the text, its author, sources, genre, and reception. Al-Baladhuri wasn't a historian, and he wrote <em>Futuh al-Buldan</em> for a specific purpose -- what was he trying to achieve, and why?</p><p>This fascinating volume not only brings new depths to al-Baladhuri's text, but offers insight into how historians of the Late Antique and Early Medieval Mediterranean can engage with sources in a more critical manner while still recognizing their historical value. Published in 2020, <em>Arab Conquests and Early Islamic Historiography</em> is out in paperback from I. B. Tauris, which makes it easily accessible to students, specialists, and generalists alike.</p><p><a href="http://www.christophersrose.com/"><em>Christopher S Rose</em></a><em> is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4319</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9909914140.mp3?updated=1626288539" length="0" type="audio/mpeg"/>
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    <item>
      <title>Christopher J. Lee, "Kwame Anthony Appiah" (Routledge, 2021)</title>
      <description>Kwame Anthony Appiah is among the most respected philosophers and thinkers of his generation. In Kwame Anthony Appiah (Routledge, 2021), Christopher Lee introduces the reader not only to the contributions that Appiah has made to some central debates of our time, but also to the complex personal and intellectual history that shaped his ideas. Born in Ghana to an African father and a British mother, Appiah has spent his life straddling multiple worlds. He was educated as a philosopher at Cambridge University and later moved to the United States where he has occupied several prestigious academic positions. As Lee explains, Appiah’s major contribution has been to critically question the ideologies and identities that may enable or prevent individuals to operate in a world where one is constantly moving across geographic and cultural boundaries. What is identity? What are the historical and ideological underpinnings of concepts such as race and culture? How do they affect our decisions about how to live in the world? What do we owe people who are not like us? In addition to being a clear and concise guide through Appiah’s ideas, Lee offers a rich and nuanced intellectual biography, locating Appiah in the broader history of African thinkers, moral philosophy and liberalism.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher J. Lee</itunes:subtitle>
      <itunes:summary>Kwame Anthony Appiah is among the most respected philosophers and thinkers of his generation. In Kwame Anthony Appiah (Routledge, 2021), Christopher Lee introduces the reader not only to the contributions that Appiah has made to some central debates of our time, but also to the complex personal and intellectual history that shaped his ideas. Born in Ghana to an African father and a British mother, Appiah has spent his life straddling multiple worlds. He was educated as a philosopher at Cambridge University and later moved to the United States where he has occupied several prestigious academic positions. As Lee explains, Appiah’s major contribution has been to critically question the ideologies and identities that may enable or prevent individuals to operate in a world where one is constantly moving across geographic and cultural boundaries. What is identity? What are the historical and ideological underpinnings of concepts such as race and culture? How do they affect our decisions about how to live in the world? What do we owe people who are not like us? In addition to being a clear and concise guide through Appiah’s ideas, Lee offers a rich and nuanced intellectual biography, locating Appiah in the broader history of African thinkers, moral philosophy and liberalism.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kwame Anthony Appiah is among the most respected philosophers and thinkers of his generation. In <a href="https://bookshop.org/a/12343/9780367223595"><em>Kwame Anthony Appiah</em></a> (Routledge, 2021), <a href="https://christopherjlee.org/">Christopher Lee</a> introduces the reader not only to the contributions that Appiah has made to some central debates of our time, but also to the complex personal and intellectual history that shaped his ideas. Born in Ghana to an African father and a British mother, Appiah has spent his life straddling multiple worlds. He was educated as a philosopher at Cambridge University and later moved to the United States where he has occupied several prestigious academic positions. As Lee explains, Appiah’s major contribution has been to critically question the ideologies and identities that may enable or prevent individuals to operate in a world where one is constantly moving across geographic and cultural boundaries. What is identity? What are the historical and ideological underpinnings of concepts such as race and culture? How do they affect our decisions about how to live in the world? What do we owe people who are not like us? In addition to being a clear and concise guide through Appiah’s ideas, Lee offers a rich and nuanced intellectual biography, locating Appiah in the broader history of African thinkers, moral philosophy and liberalism.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=brizuelagare"><em>Esperanza Brizuela-Garcia</em></a><em> is an associate professor of history at Montclair State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4778</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Moshe Halbertal, "Nahmanides: Law and Mysticism" (Yale UP, 2020)</title>
      <description>Rabbi Moses ben Nahman (1194–1270), known in English as Nahmanides and by the acronym the Ramban, was one of the most creative kabbalists, one of the deepest and most original biblical interpreters, and one of the greatest Talmudic scholars the Jewish tradition has ever produced.
Join us as we talk with Moshe Halbertal about his recent book: Nahmanides: Law and Mysticism (Yale UP, 2020), where he provides a broad, systematic account of Nahmanides’s thought, exploring his conception of halakhah and his approach to the central concerns of medieval Jewish thought, as well as the relationship between Nahmanides’s kabbalah and mysticism and the existential religious drive that nourishes them.
Moshe Halbertal is the John and Golda Cohen Professor of Jewish Thought and Philosophy at Hebrew University and Gruss Professor of Law at NYU Law School. He has also written Maimonides: Life and Thought.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Moshe Halbertal</itunes:subtitle>
      <itunes:summary>Rabbi Moses ben Nahman (1194–1270), known in English as Nahmanides and by the acronym the Ramban, was one of the most creative kabbalists, one of the deepest and most original biblical interpreters, and one of the greatest Talmudic scholars the Jewish tradition has ever produced.
Join us as we talk with Moshe Halbertal about his recent book: Nahmanides: Law and Mysticism (Yale UP, 2020), where he provides a broad, systematic account of Nahmanides’s thought, exploring his conception of halakhah and his approach to the central concerns of medieval Jewish thought, as well as the relationship between Nahmanides’s kabbalah and mysticism and the existential religious drive that nourishes them.
Moshe Halbertal is the John and Golda Cohen Professor of Jewish Thought and Philosophy at Hebrew University and Gruss Professor of Law at NYU Law School. He has also written Maimonides: Life and Thought.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rabbi Moses ben Nahman (1194–1270), known in English as Nahmanides and by the acronym the Ramban, was one of the most creative kabbalists, one of the deepest and most original biblical interpreters, and one of the greatest Talmudic scholars the Jewish tradition has ever produced.</p><p>Join us as we talk with Moshe Halbertal about his recent book: <em>Nahmanides: Law and Mysticism </em>(Yale UP, 2020), where he provides a broad, systematic account of Nahmanides’s thought, exploring his conception of halakhah and his approach to the central concerns of medieval Jewish thought, as well as the relationship between Nahmanides’s kabbalah and mysticism and the existential religious drive that nourishes them.</p><p>Moshe Halbertal is the John and Golda Cohen Professor of Jewish Thought and Philosophy at Hebrew University and Gruss Professor of Law at NYU Law School. He has also written <em>Maimonides: Life and Thought</em>.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012),</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a><em>(IVP Academic, 2015), and</em> <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a><em>(IVP Academic, 2020). He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>George Southcombe, "The Culture of Dissent in Restoration England: The Wonders of the Lord" (Royal Historical Society, 2019)</title>
      <description>After over a decade of king-less government, civil war, and political and religious revolution, the restoration of the Stuart monarchy created a complex situation for those religious dissenters who had enjoyed a brief period of political freedom outside the English church. In The Culture of Dissent in Restoration England: 'The Wonders of the Lord' (Royal Historical Society, 2019) George Southcombe employs a series of case studies to explore the religious and print cultures of religious nonconformity. The Presbyterian poet and satirist Robert Wild shows the paradox of those "moderate puritans" who had helped restore the monarchy which led to their own social exclusion. The General Baptist Thomas Grantham helps us to learn about the possibilities and limits of friendship between dissenters and establishment clergy. The Quaker John Whitehead provides a vignette into the development of Quaker theology in the Restoration. And the Fifth Monarchist Vavasor Powell and Particular Baptist Benjamin Keach show the popularity of Calvinism and apocalyptic hermeneutics all the way through the seventeenth century. Southcombe's study explores the way dissenters used print to create a richly variegated culture that contributed to the development of Restoration political parties and religious denominations. 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1037</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with George Southcombe</itunes:subtitle>
      <itunes:summary>After over a decade of king-less government, civil war, and political and religious revolution, the restoration of the Stuart monarchy created a complex situation for those religious dissenters who had enjoyed a brief period of political freedom outside the English church. In The Culture of Dissent in Restoration England: 'The Wonders of the Lord' (Royal Historical Society, 2019) George Southcombe employs a series of case studies to explore the religious and print cultures of religious nonconformity. The Presbyterian poet and satirist Robert Wild shows the paradox of those "moderate puritans" who had helped restore the monarchy which led to their own social exclusion. The General Baptist Thomas Grantham helps us to learn about the possibilities and limits of friendship between dissenters and establishment clergy. The Quaker John Whitehead provides a vignette into the development of Quaker theology in the Restoration. And the Fifth Monarchist Vavasor Powell and Particular Baptist Benjamin Keach show the popularity of Calvinism and apocalyptic hermeneutics all the way through the seventeenth century. Southcombe's study explores the way dissenters used print to create a richly variegated culture that contributed to the development of Restoration political parties and religious denominations. 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After over a decade of king-less government, civil war, and political and religious revolution, the restoration of the Stuart monarchy created a complex situation for those religious dissenters who had enjoyed a brief period of political freedom outside the English church. In <a href="https://bookshop.org/a/12343/9780861933532"><em>The Culture of Dissent in Restoration England: 'The Wonders of the Lord'</em> </a>(Royal Historical Society, 2019) George Southcombe employs a series of case studies to explore the religious and print cultures of religious nonconformity. The Presbyterian poet and satirist Robert Wild shows the paradox of those "moderate puritans" who had helped restore the monarchy which led to their own social exclusion. The General Baptist Thomas Grantham helps us to learn about the possibilities and limits of friendship between dissenters and establishment clergy. The Quaker John Whitehead provides a vignette into the development of Quaker theology in the Restoration. And the Fifth Monarchist Vavasor Powell and Particular Baptist Benjamin Keach show the popularity of Calvinism and apocalyptic hermeneutics all the way through the seventeenth century. Southcombe's study explores the way dissenters used print to create a richly variegated culture that contributed to the development of Restoration political parties and religious denominations. </p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2325</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Linda Colley, “Constitutional Investigations” (Open Agenda, 2021)</title>
      <description>Constitutional Investigations is based on an in-depth filmed conversation between Howard Burton and Linda Colley, the Shelby M.C. Davis 1958 Professor of History at Princeton University. Linda Colley is a leading expert on British, imperial and global history since 1700. After inspiring insights about Linda Colley’s teachers and professors who had a strong impact on her future career as a historian, this wide-ranging conversation provides a detailed examination of the global history and present state of constitutions and their impact.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Linda Colley</itunes:subtitle>
      <itunes:summary>Constitutional Investigations is based on an in-depth filmed conversation between Howard Burton and Linda Colley, the Shelby M.C. Davis 1958 Professor of History at Princeton University. Linda Colley is a leading expert on British, imperial and global history since 1700. After inspiring insights about Linda Colley’s teachers and professors who had a strong impact on her future career as a historian, this wide-ranging conversation provides a detailed examination of the global history and present state of constitutions and their impact.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/linda-colley/">Constitutional Investigations</a> is based on an in-depth filmed conversation between Howard Burton and Linda Colley, the Shelby M.C. Davis 1958 Professor of History at Princeton University. Linda Colley is a leading expert on British, imperial and global history since 1700. After inspiring insights about Linda Colley’s teachers and professors who had a strong impact on her future career as a historian, this wide-ranging conversation provides a detailed examination of the global history and present state of constitutions and their impact.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[25031fba-dcf7-11eb-a3fc-f7756527fa52]]></guid>
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    <item>
      <title>Andre E. Johnson, "No Future in This Country: The Prophetic Pessimism of Bishop Henry Mcneal Turner" (U Mississippi Press, 2020)</title>
      <description>No Future in This Country: The Prophetic Pessimism of Bishop Henry McNeal Turner (U Mississippi Press, 2020) is a history of the career of Bishop Henry McNeal Turner (1834–1915), specifically focusing on his work from 1896 to 1915. Drawing on the copious amount of material from Turner’s speeches, editorial, and open and private letters, Dr. Andre E. Johnson tells a story of how Turner provided rhetorical leadership during a period in which America defaulted on many of the rights and privileges gained for African Americans during Reconstruction. Unlike many of his contemporaries during this period, Turner did not opt to proclaim an optimistic view of race relations. Instead, Johnson argues that Turner adopted a prophetic persona of a pessimistic prophet who not only spoke truth to power but, in so doing, also challenged and pushed African Americans to believe in themselves.
Learn about the #HMT Project
Andre E. Johnson, PhD is an Associate Professor of Rhetoric and Media Studies in the Department of Communication and Film and the Scholar in Residence at the Benjamin L. Hooks Institute for Social Change at the University of Memphis. Connect on Twitter @aejohnsonphd
Lee M. Pierce, PhD is Assistant Professor of Rhetoric in the Department of Communication at SUNY Geneseo and host of the RhetoricLee Speaking podcast. Connect on Twitter @rhetoriclee
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andre E. Johnson</itunes:subtitle>
      <itunes:summary>No Future in This Country: The Prophetic Pessimism of Bishop Henry McNeal Turner (U Mississippi Press, 2020) is a history of the career of Bishop Henry McNeal Turner (1834–1915), specifically focusing on his work from 1896 to 1915. Drawing on the copious amount of material from Turner’s speeches, editorial, and open and private letters, Dr. Andre E. Johnson tells a story of how Turner provided rhetorical leadership during a period in which America defaulted on many of the rights and privileges gained for African Americans during Reconstruction. Unlike many of his contemporaries during this period, Turner did not opt to proclaim an optimistic view of race relations. Instead, Johnson argues that Turner adopted a prophetic persona of a pessimistic prophet who not only spoke truth to power but, in so doing, also challenged and pushed African Americans to believe in themselves.
Learn about the #HMT Project
Andre E. Johnson, PhD is an Associate Professor of Rhetoric and Media Studies in the Department of Communication and Film and the Scholar in Residence at the Benjamin L. Hooks Institute for Social Change at the University of Memphis. Connect on Twitter @aejohnsonphd
Lee M. Pierce, PhD is Assistant Professor of Rhetoric in the Department of Communication at SUNY Geneseo and host of the RhetoricLee Speaking podcast. Connect on Twitter @rhetoriclee
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496830692"><em>No Future in This Country: The Prophetic Pessimism of Bishop Henry McNeal Turner</em></a><em> </em>(U Mississippi Press, 2020) is a history of the career of Bishop Henry McNeal Turner (1834–1915), specifically focusing on his work from 1896 to 1915. Drawing on the copious amount of material from Turner’s speeches, editorial, and open and private letters, Dr. Andre E. Johnson tells a story of how Turner provided rhetorical leadership during a period in which America defaulted on many of the rights and privileges gained for African Americans during Reconstruction. Unlike many of his contemporaries during this period, Turner did not opt to proclaim an optimistic view of race relations. Instead, Johnson argues that Turner adopted a prophetic persona of a pessimistic prophet who not only spoke truth to power but, in so doing, also challenged and pushed African Americans to believe in themselves.</p><p>Learn about <a href="http://www.thehenrymcnealturnerproject.org/p/about-us.html">the #HMT Project</a></p><p><a href="http://www.aejohnsonphd.com/">Andre E. Johnson</a>, PhD is an Associate Professor of Rhetoric and Media Studies in the Department of <a href="http://www.memphis.edu/communication/">Communication and Film</a> and the Scholar in Residence at the <a href="https://www.memphis.edu/benhooks/">Benjamin L. Hooks Institute for Social Change </a>at the University of Memphis. Connect on Twitter @aejohnsonphd</p><p><a href="https://leempierce.com/">Lee M. Pierce</a>, PhD is Assistant Professor of Rhetoric in the Department of Communication at SUNY Geneseo and host of the RhetoricLee Speaking podcast. Connect on Twitter @rhetoriclee</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3772</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lorenzo Fusaro, "Crises and Hegemonic Transitions: From Gramsci's Quaderni to the Contemporary World Economy" (Haymarket Books, 2020)</title>
      <description>Gramsci’s concept of hegemony is often invoked, but usually as a means of cultural critique and analysis. However, my guest Lorenzo Fusaro argues in his recent book Crises and Hegemonic Transitions: From Gramsci's Quaderni to the Contemporary World Economy (Haymarket Books, 2020) that Gramsci’s work is permeated by Marx’s economic critique and his theories of value. Split into two parts, the book is both a critical rereading of Gramsci, followed by a rereading of the last century of economic and political developments. The first half of the book involves a careful rereading of key concepts in Gramsci’s Prison Notebooks, rethinking concepts such as hegemony as being more closely related to the base, instead of simply being superstructural description. Hegemony is not above and beyond economic dynamics and antagonisms, but emerges from them and changes alongside them. This allows for a broadening of the theory conceptually, and also allows him to apply it to international relations, instead of being confined to a particular state. The second half of the book then traces the economic history of the 20th century, starting with the rise of the United States in the international scene in the 1920’s, and following through to its eventual unraveling on the world stage in the present day. And even though the book was first published in 2018, at the end Fusaro offered some speculations on how this reworked theory of hegemony might help us think about the recent COVID crisis and its aftermath. Synthesizing theory, history and economics, this is a book that offers a powerful punch, and will reward readers from a number of different angles, and offers some dynamic theoretical resources for understanding our current crisis, and what might be just around the corner. 
The book was first published by Brill as part of the Historical Materialism book series, and is now available in paperback from Haymarket.
Lorenzo Fusaro received his PhD in international political economy at King's College, London. He is an associate professor of political economy at the Universidad Autonoma Metropolitana in Mexico, and is also one of the editors of Revisiting Gramsci’s Laboratory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorenzo Fusaro</itunes:subtitle>
      <itunes:summary>Gramsci’s concept of hegemony is often invoked, but usually as a means of cultural critique and analysis. However, my guest Lorenzo Fusaro argues in his recent book Crises and Hegemonic Transitions: From Gramsci's Quaderni to the Contemporary World Economy (Haymarket Books, 2020) that Gramsci’s work is permeated by Marx’s economic critique and his theories of value. Split into two parts, the book is both a critical rereading of Gramsci, followed by a rereading of the last century of economic and political developments. The first half of the book involves a careful rereading of key concepts in Gramsci’s Prison Notebooks, rethinking concepts such as hegemony as being more closely related to the base, instead of simply being superstructural description. Hegemony is not above and beyond economic dynamics and antagonisms, but emerges from them and changes alongside them. This allows for a broadening of the theory conceptually, and also allows him to apply it to international relations, instead of being confined to a particular state. The second half of the book then traces the economic history of the 20th century, starting with the rise of the United States in the international scene in the 1920’s, and following through to its eventual unraveling on the world stage in the present day. And even though the book was first published in 2018, at the end Fusaro offered some speculations on how this reworked theory of hegemony might help us think about the recent COVID crisis and its aftermath. Synthesizing theory, history and economics, this is a book that offers a powerful punch, and will reward readers from a number of different angles, and offers some dynamic theoretical resources for understanding our current crisis, and what might be just around the corner. 
The book was first published by Brill as part of the Historical Materialism book series, and is now available in paperback from Haymarket.
Lorenzo Fusaro received his PhD in international political economy at King's College, London. He is an associate professor of political economy at the Universidad Autonoma Metropolitana in Mexico, and is also one of the editors of Revisiting Gramsci’s Laboratory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gramsci’s concept of hegemony is often invoked, but usually as a means of cultural critique and analysis. However, my guest Lorenzo Fusaro argues in his recent book <a href="https://bookshop.org/a/12343/9781642590418"><em>Crises and Hegemonic Transitions: From Gramsci's Quaderni to the Contemporary World Economy</em></a><em> </em>(Haymarket Books, 2020) that Gramsci’s work is permeated by Marx’s economic critique and his theories of value. Split into two parts, the book is both a critical rereading of Gramsci, followed by a rereading of the last century of economic and political developments. The first half of the book involves a careful rereading of key concepts in Gramsci’s <em>Prison Notebooks</em>, rethinking concepts such as hegemony as being more closely related to the base, instead of simply being superstructural description. Hegemony is not above and beyond economic dynamics and antagonisms, but emerges from them and changes alongside them. This allows for a broadening of the theory conceptually, and also allows him to apply it to international relations, instead of being confined to a particular state. The second half of the book then traces the economic history of the 20th century, starting with the rise of the United States in the international scene in the 1920’s, and following through to its eventual unraveling on the world stage in the present day. And even though the book was first published in 2018, at the end Fusaro offered some speculations on how this reworked theory of hegemony might help us think about the recent COVID crisis and its aftermath. Synthesizing theory, history and economics, this is a book that offers a powerful punch, and will reward readers from a number of different angles, and offers some dynamic theoretical resources for understanding our current crisis, and what might be just around the corner. </p><p>The book was first published by <a href="https://brill.com/view/title/31701">Brill</a> as part of the <a href="https://www.historicalmaterialism.org/index.php/">Historical Materialism</a> book series, and is now available in paperback from <a href="https://www.haymarketbooks.org/books/1389-crises-and-hegemonic-transitions">Haymarket</a>.</p><p>Lorenzo Fusaro received his PhD in international political economy at King's College, London. He is an associate professor of political economy at the Universidad Autonoma Metropolitana in Mexico, and is also one of the editors of <a href="https://www.haymarketbooks.org/books/1566-revisiting-gramsci-s-notebooks"><em>Revisiting Gramsci’s Laboratory</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3681</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Gayle Rogers, "Speculation: A Cultural History from Aristotle to AI" (Columbia UP, 2021)</title>
      <description>In a world that purports to know more about the future than any before it, why do we still need speculation? Insubstantial speculations – from utopian thinking to high-risk stock gambles – often provoke backlash, even when they prove prophetic. Why does this hypothetical way of thinking generate such controversy?
Gayle Rogers, author of Speculation: A Cultural History from Aristotle to AI (Columbia UP, 2021), speaks with Pierre d’Alancaisez about the intellectual history of speculation: from the mirror and the watch tower, the Calvinist reformation, the scientific revolution, through Jane Austen, to the founding of the United States, and the shape of contemporary capitalism – with booms, manias, busts, and bubbles along the way. Unraveling these histories and many other disputes, Rogers argues that what has always been at stake in arguments over speculation, and why it so often appears so threatening, is the authority to produce and control knowledge about the future.
Gayle Rogers is professor and chair of English at the University of Pittsburgh.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gayle Rogers</itunes:subtitle>
      <itunes:summary>In a world that purports to know more about the future than any before it, why do we still need speculation? Insubstantial speculations – from utopian thinking to high-risk stock gambles – often provoke backlash, even when they prove prophetic. Why does this hypothetical way of thinking generate such controversy?
Gayle Rogers, author of Speculation: A Cultural History from Aristotle to AI (Columbia UP, 2021), speaks with Pierre d’Alancaisez about the intellectual history of speculation: from the mirror and the watch tower, the Calvinist reformation, the scientific revolution, through Jane Austen, to the founding of the United States, and the shape of contemporary capitalism – with booms, manias, busts, and bubbles along the way. Unraveling these histories and many other disputes, Rogers argues that what has always been at stake in arguments over speculation, and why it so often appears so threatening, is the authority to produce and control knowledge about the future.
Gayle Rogers is professor and chair of English at the University of Pittsburgh.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a world that purports to know more about the future than any before it, why do we still need speculation? Insubstantial speculations – from utopian thinking to high-risk stock gambles – often provoke backlash, even when they prove prophetic. Why does this hypothetical way of thinking generate such controversy?</p><p>Gayle Rogers, author of <a href="https://bookshop.org/a/12343/9780231200219"><em>Speculation: A Cultural History from Aristotle to AI</em></a> (Columbia UP, 2021), speaks with Pierre d’Alancaisez about the intellectual history of speculation: from the mirror and the watch tower, the Calvinist reformation, the scientific revolution, through Jane Austen, to the founding of the United States, and the shape of contemporary capitalism – with booms, manias, busts, and bubbles along the way. Unraveling these histories and many other disputes, Rogers argues that what has always been at stake in arguments over speculation, and why it so often appears so threatening, is the authority to produce and control knowledge about the future.</p><p><a href="https://twitter.com/grogers_pitt">Gayle Rogers</a> is professor and chair of English at the University of Pittsburgh.</p><p><a href="http://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3942</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Adam Lee Cilli, "Canaan, Dim and Far: Black Reformers and the Pursuit of Citizenship in Pittsburgh, 1915-1945" (U Georgia Press, 2021)</title>
      <description>Adam Lee Cilli's book Canaan, Dim and Far: Black Reformers and the Pursuit of Citizenship in Pittsburgh, 1915-1945 (U Georgia Press, 2021) is an assiduously researched book about the activism of African American reformers and migrants in Pittsburgh, Pennsylvania from 1915 to 1945. Adam Cilli argues that Pittsburgh is central to the story of the Black freedom struggle in the North and the nation as a whole. “Pittsburgh represents a crucial site for illuminating how reformers maneuvered within a political culture driven by industrial capitalism and informed by white supremacist rhetorics,” states Cilli in the opening section of his narrative. Migrants also played a significant role in this story and they made up “two-thirds of all African Americans in Pittsburgh by 1930.” Cilli further argues that although the middle-class reformers defined the “major social justice campaigns of the day,” it was the Black migrants who gave these initiatives “shape and force.” In this text, the author illustrates how a host of journalists, trade unionists, workers, lawyers, scholars and medical professionals advanced the struggle for Black equality in an urban setting. With an “Introduction,” more than thirty illustrations, seven chapters, and a “Conclusion” section, Cilli traces the social, intellectual and cultural history of Black Pittsburgh. 
The first two chapters “The Ugliest, Deadest Town: Migrants and Reformers in the Steel City, 1915-1929” and “A Healthy and Prosperous Race: The Urban League of Pittsburgh and the Struggle for Jobs, Housing, and Health, 1915-1929” cover the Great Migration to Pittsburgh, housing and settlement patterns of the Black community in Pittsburgh, and the role of the National Urban League in Black middle-class reform. Cilli introduces a cast of characters and associations in these first two chapters key to his narrative including Reverend James Simmons, Bartow Tipper, and Robert L. Vann. Pittsburgh’s Urban League was critical in supporting the social needs of the new Black migrants as assessed in Chapter Two.
Chapter Three “The Weapons of Legal Defense: The Pittsburgh NAACP and the Criminal Justice System, 1924-1934” and Chapter Four “The Ranks of the New Army: The Pittsburgh Courier and the Fight for Political Power and National Recognition, 1929-1933” focus on the strategy of legal defense as espoused by the NAACP and the work of newspaperman Robert L. Vann respectively. Chapter Three opens with a discussion of the mass arrest of Black migrants at a house party. These migrants were asked to pay a sum of $2.50 per person to the police but some like Joe Williams and his wife Mildred did not pay and were carted off to jail. These were the type of cases that interested the Pittsburgh NAACP. While in Chapter Four, Cilli concentrates on the key role of Vann in using the Pittsburgh Courier to advance Black social justice claims.
The final three chapters focus on educational reform, the labor movement, and Black equality in the New Deal Era. Pittsburgh’s Urban League continued to play a role in providing “educational outreach services” for African American students in city schools as detailed in Chapter Five. Black trade unionists began to organize in earnest during the 1930s and began to meet and strategize in Pittsburgh as Cilli notes in Chapter Six. While in Chapter Seven, the assessment of African Americans and their quest for equal employment equity is further analyzed.
In Canaan, Dim and Far, Cilli presents his readers with a comprehensive survey of the centrality of Pittsburgh in the Black freedom struggle while offering a more nuanced interpretation of the Black elite and racial uplift ideology in the process. This text is an important historical intervention in African American history in terms of the author’s coverage of key associations such as the NAACP and Urban League, labor activism, and Black newspaper history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Lee Cilli</itunes:subtitle>
      <itunes:summary>Adam Lee Cilli's book Canaan, Dim and Far: Black Reformers and the Pursuit of Citizenship in Pittsburgh, 1915-1945 (U Georgia Press, 2021) is an assiduously researched book about the activism of African American reformers and migrants in Pittsburgh, Pennsylvania from 1915 to 1945. Adam Cilli argues that Pittsburgh is central to the story of the Black freedom struggle in the North and the nation as a whole. “Pittsburgh represents a crucial site for illuminating how reformers maneuvered within a political culture driven by industrial capitalism and informed by white supremacist rhetorics,” states Cilli in the opening section of his narrative. Migrants also played a significant role in this story and they made up “two-thirds of all African Americans in Pittsburgh by 1930.” Cilli further argues that although the middle-class reformers defined the “major social justice campaigns of the day,” it was the Black migrants who gave these initiatives “shape and force.” In this text, the author illustrates how a host of journalists, trade unionists, workers, lawyers, scholars and medical professionals advanced the struggle for Black equality in an urban setting. With an “Introduction,” more than thirty illustrations, seven chapters, and a “Conclusion” section, Cilli traces the social, intellectual and cultural history of Black Pittsburgh. 
The first two chapters “The Ugliest, Deadest Town: Migrants and Reformers in the Steel City, 1915-1929” and “A Healthy and Prosperous Race: The Urban League of Pittsburgh and the Struggle for Jobs, Housing, and Health, 1915-1929” cover the Great Migration to Pittsburgh, housing and settlement patterns of the Black community in Pittsburgh, and the role of the National Urban League in Black middle-class reform. Cilli introduces a cast of characters and associations in these first two chapters key to his narrative including Reverend James Simmons, Bartow Tipper, and Robert L. Vann. Pittsburgh’s Urban League was critical in supporting the social needs of the new Black migrants as assessed in Chapter Two.
Chapter Three “The Weapons of Legal Defense: The Pittsburgh NAACP and the Criminal Justice System, 1924-1934” and Chapter Four “The Ranks of the New Army: The Pittsburgh Courier and the Fight for Political Power and National Recognition, 1929-1933” focus on the strategy of legal defense as espoused by the NAACP and the work of newspaperman Robert L. Vann respectively. Chapter Three opens with a discussion of the mass arrest of Black migrants at a house party. These migrants were asked to pay a sum of $2.50 per person to the police but some like Joe Williams and his wife Mildred did not pay and were carted off to jail. These were the type of cases that interested the Pittsburgh NAACP. While in Chapter Four, Cilli concentrates on the key role of Vann in using the Pittsburgh Courier to advance Black social justice claims.
The final three chapters focus on educational reform, the labor movement, and Black equality in the New Deal Era. Pittsburgh’s Urban League continued to play a role in providing “educational outreach services” for African American students in city schools as detailed in Chapter Five. Black trade unionists began to organize in earnest during the 1930s and began to meet and strategize in Pittsburgh as Cilli notes in Chapter Six. While in Chapter Seven, the assessment of African Americans and their quest for equal employment equity is further analyzed.
In Canaan, Dim and Far, Cilli presents his readers with a comprehensive survey of the centrality of Pittsburgh in the Black freedom struggle while offering a more nuanced interpretation of the Black elite and racial uplift ideology in the process. This text is an important historical intervention in African American history in terms of the author’s coverage of key associations such as the NAACP and Urban League, labor activism, and Black newspaper history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adam Lee Cilli's book <a href="https://bookshop.org/a/12343/9780820358888"><em>Canaan, Dim and Far: Black Reformers and the Pursuit of Citizenship in Pittsburgh, 1915-1945</em></a><em> </em>(U Georgia Press, 2021) is an assiduously researched book about the activism of African American reformers and migrants in Pittsburgh, Pennsylvania from 1915 to 1945. Adam Cilli argues that Pittsburgh is central to the story of the Black freedom struggle in the North and the nation as a whole. “Pittsburgh represents a crucial site for illuminating how reformers maneuvered within a political culture driven by industrial capitalism and informed by white supremacist rhetorics,” states Cilli in the opening section of his narrative. Migrants also played a significant role in this story and they made up “two-thirds of all African Americans in Pittsburgh by 1930.” Cilli further argues that although the middle-class reformers defined the “major social justice campaigns of the day,” it was the Black migrants who gave these initiatives “shape and force.” In this text, the author illustrates how a host of journalists, trade unionists, workers, lawyers, scholars and medical professionals advanced the struggle for Black equality in an urban setting. With an “Introduction,” more than thirty illustrations, seven chapters, and a “Conclusion” section, Cilli traces the social, intellectual and cultural history of Black Pittsburgh. </p><p>The first two chapters “The Ugliest, Deadest Town: Migrants and Reformers in the Steel City, 1915-1929” and “A Healthy and Prosperous Race: The Urban League of Pittsburgh and the Struggle for Jobs, Housing, and Health, 1915-1929” cover the Great Migration to Pittsburgh, housing and settlement patterns of the Black community in Pittsburgh, and the role of the National Urban League in Black middle-class reform. Cilli introduces a cast of characters and associations in these first two chapters key to his narrative including Reverend James Simmons, Bartow Tipper, and Robert L. Vann. Pittsburgh’s Urban League was critical in supporting the social needs of the new Black migrants as assessed in Chapter Two.</p><p>Chapter Three “The Weapons of Legal Defense: The Pittsburgh NAACP and the Criminal Justice System, 1924-1934” and Chapter Four “The Ranks of the New Army: The <em>Pittsburgh Courier</em> and the Fight for Political Power and National Recognition, 1929-1933” focus on the strategy of legal defense as espoused by the NAACP and the work of newspaperman Robert L. Vann respectively. Chapter Three opens with a discussion of the mass arrest of Black migrants at a house party. These migrants were asked to pay a sum of $2.50 per person to the police but some like Joe Williams and his wife Mildred did not pay and were carted off to jail. These were the type of cases that interested the Pittsburgh NAACP. While in Chapter Four, Cilli concentrates on the key role of Vann in using the <em>Pittsburgh Courier</em> to advance Black social justice claims.</p><p>The final three chapters focus on educational reform, the labor movement, and Black equality in the New Deal Era. Pittsburgh’s Urban League continued to play a role in providing “educational outreach services” for African American students in city schools as detailed in Chapter Five. Black trade unionists began to organize in earnest during the 1930s and began to meet and strategize in Pittsburgh as Cilli notes in Chapter Six. While in Chapter Seven, the assessment of African Americans and their quest for equal employment equity is further analyzed.</p><p>In <em>Canaan, Dim and Far</em>, Cilli presents his readers with a comprehensive survey of the centrality of Pittsburgh in the Black freedom struggle while offering a more nuanced interpretation of the Black elite and racial uplift ideology in the process. This text is an important historical intervention in African American history in terms of the author’s coverage of key associations such as the NAACP and Urban League, labor activism, and Black newspaper history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2843500337.mp3?updated=1626095835" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Meryl Altman, "Beauvoir in Time" (Brill, 2020)</title>
      <description>Meryl Altman's new book Beauvoir in Time, published by Brill Rodopi Press (2020), situates Simone de Beauvoir's The Second Sex (1949) in its historical context and responds to criticism that muddles what she actually said about sex, race and class. She takes up three aspects of Beauvoir's work today’s feminists find problematic: the characterizations of the frigid woman and lesbians, the analogy of race and class that obscures Black and working-class women and her examples drawn from white middle-class experience. Charged with ethnocentrism, her contribution is distorted by not considering her place and time. Through close reading of Beauvoir's writing in many genres, alongside expansive criticism, Altman shows that what appears as a problem for feminist theory is best understood by a full consideration of Beauvoir’s engagement with Freudian, Marxist and anticolonial thinkers. Extremely helpful in understanding the place of The Second Sex within international feminist theory, Altman offers insights into how Beauvoir is still relevant in the age of intersectionality and identity politics.
Meryl Altman is Professor of English and Women's Studies at DePauw University.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Meryl Altman</itunes:subtitle>
      <itunes:summary>Meryl Altman's new book Beauvoir in Time, published by Brill Rodopi Press (2020), situates Simone de Beauvoir's The Second Sex (1949) in its historical context and responds to criticism that muddles what she actually said about sex, race and class. She takes up three aspects of Beauvoir's work today’s feminists find problematic: the characterizations of the frigid woman and lesbians, the analogy of race and class that obscures Black and working-class women and her examples drawn from white middle-class experience. Charged with ethnocentrism, her contribution is distorted by not considering her place and time. Through close reading of Beauvoir's writing in many genres, alongside expansive criticism, Altman shows that what appears as a problem for feminist theory is best understood by a full consideration of Beauvoir’s engagement with Freudian, Marxist and anticolonial thinkers. Extremely helpful in understanding the place of The Second Sex within international feminist theory, Altman offers insights into how Beauvoir is still relevant in the age of intersectionality and identity politics.
Meryl Altman is Professor of English and Women's Studies at DePauw University.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Meryl Altman's new book <a href="https://bookshop.org/a/12343/9789004431201"><em>Beauvoir in Time</em></a><em>,</em> published by Brill Rodopi Press (2020), situates Simone de Beauvoir's <em>The Second Sex </em>(1949) in its historical context and responds to criticism that muddles what she actually said about sex, race and class. She takes up three aspects of Beauvoir's work today’s feminists find problematic: the characterizations of the frigid woman and lesbians, the analogy of race and class that obscures Black and working-class women and her examples drawn from white middle-class experience. Charged with ethnocentrism, her contribution is distorted by not considering her place and time. Through close reading of Beauvoir's writing in many genres, alongside expansive criticism, Altman shows that what appears as a problem for feminist theory is best understood by a full consideration of Beauvoir’s engagement with Freudian, Marxist and anticolonial thinkers. Extremely helpful in understanding the place of <em>The Second Sex</em> within international feminist theory, Altman offers insights into how Beauvoir is still relevant in the age of intersectionality and identity politics.</p><p>Meryl Altman is Professor of English and Women's Studies at DePauw University.</p><p><a href="http://www.lilianbarger.com/"><em>Lilian Calles Barger</em></a><em> is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4053</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[800b2cc6-e0ae-11eb-a2ee-57e59e221d8f]]></guid>
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    </item>
    <item>
      <title>David Cannadine, “Embracing Complexity” (Open Agenda, 2021)</title>
      <description>Embracing Complexity is based on an in-depth filmed conversation between Howard Burton and eminent historian David Cannadine, Princeton University. This thoughtful conversation includes an examination of different aspects of the societal role of both history and historians while rejecting the simplifying distortions of the historical record that we are regularly presented with. David also provides behind-the-scenes insights into several of his bestselling books, including The Undivided Past: Humanity Beyond Our Differences.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Cannadine</itunes:subtitle>
      <itunes:summary>Embracing Complexity is based on an in-depth filmed conversation between Howard Burton and eminent historian David Cannadine, Princeton University. This thoughtful conversation includes an examination of different aspects of the societal role of both history and historians while rejecting the simplifying distortions of the historical record that we are regularly presented with. David also provides behind-the-scenes insights into several of his bestselling books, including The Undivided Past: Humanity Beyond Our Differences.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/david-cannadine/">Embracing Complexity</a> is based on an in-depth filmed conversation between Howard Burton and eminent historian David Cannadine, Princeton University. This thoughtful conversation includes an examination of different aspects of the societal role of both history and historians while rejecting the simplifying distortions of the historical record that we are regularly presented with. David also provides behind-the-scenes insights into several of his bestselling books, including The Undivided Past: Humanity Beyond Our Differences.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5269</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[073a6fe8-dcf6-11eb-8fbb-6b1d175b9981]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6060464928.mp3?updated=1624299857" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Robert Brown, “Plato’s Heaven: A User’s Guide” (Open Agenda, 2021)</title>
      <description>Plato’s Heaven: A User’s Guide is based on an in-depth filmed conversation between Howard Burton and James Robert Brown, Emeritus Professor of Philosophy at the University of Toronto. This wide-ranging conversation addresses a central theme in current philosophy: Platonism vs. Naturalism and provides accounts of both approaches to mathematics. The Platonist-Naturalist debate over mathematics is explored in a comprehensive fashion and also sheds light on non-mathematical aspects of a dispute that is central to contemporary philosophy. Thought experiments stand as a fascinating challenge to the necessity of data in the empirical sciences. Are these experiments, conducted uniquely in our imagination, simply rhetorical devices or communication tools or are they an essential part of scientific practice? This book also surveys the current state of this debate and explores new avenues of research into the epistemology of thought experiments.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Robert Brown</itunes:subtitle>
      <itunes:summary>Plato’s Heaven: A User’s Guide is based on an in-depth filmed conversation between Howard Burton and James Robert Brown, Emeritus Professor of Philosophy at the University of Toronto. This wide-ranging conversation addresses a central theme in current philosophy: Platonism vs. Naturalism and provides accounts of both approaches to mathematics. The Platonist-Naturalist debate over mathematics is explored in a comprehensive fashion and also sheds light on non-mathematical aspects of a dispute that is central to contemporary philosophy. Thought experiments stand as a fascinating challenge to the necessity of data in the empirical sciences. Are these experiments, conducted uniquely in our imagination, simply rhetorical devices or communication tools or are they an essential part of scientific practice? This book also surveys the current state of this debate and explores new avenues of research into the epistemology of thought experiments.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/james-robert-brown/">Plato’s Heaven: A User’s Guide</a> is based on an in-depth filmed conversation between Howard Burton and James Robert Brown, Emeritus Professor of Philosophy at the University of Toronto. This wide-ranging conversation addresses a central theme in current philosophy: Platonism vs. Naturalism and provides accounts of both approaches to mathematics. The Platonist-Naturalist debate over mathematics is explored in a comprehensive fashion and also sheds light on non-mathematical aspects of a dispute that is central to contemporary philosophy. Thought experiments stand as a fascinating challenge to the necessity of data in the empirical sciences. Are these experiments, conducted uniquely in our imagination, simply rhetorical devices or communication tools or are they an essential part of scientific practice? This book also surveys the current state of this debate and explores new avenues of research into the epistemology of thought experiments.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5365</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c90c0200-dcf4-11eb-9f68-5b04b68a51c2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1152105382.mp3?updated=1624299814" length="0" type="audio/mpeg"/>
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    <item>
      <title>Theodore W. Cohen, "Finding Afro-Mexico: Race and Nation after the Revolution" (Cambridge UP, 2021)</title>
      <description>In Finding Afro-Mexico: Race and Nation after the Revolution (Cambridge University Press, 2020) Theodore Cohen examines the ways in which different protagonists sought to incorporate Blackness into Mexican national identity. After the Revolution in 1910, a group of intellectuals, researchers, and cultural producers elaborated on the meanings of Blackness as an important component through which to unite Mexico as a democratic society. These figures focused on creating music, images, ethnographic accounts, and performances to render Blackness spatially, socially, culturally, and physically in the Mexican imagination. Yet, the book moves beyond national boundaries by tying Mexico to larger transnational networks of the African Diaspora. Overall, Finding Afro-Mexico moves beyond a narrative of Black disappearance or invisibility to illuminate the many figures who sought to unearth, articulate, and insist on the presence of Black people, history, and culture in Mexico and its national identity.
Theodore W. Cohen is an Associate Professor of History and Africana Studies at Southern Illinois University.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theodore W. Cohen</itunes:subtitle>
      <itunes:summary>In Finding Afro-Mexico: Race and Nation after the Revolution (Cambridge University Press, 2020) Theodore Cohen examines the ways in which different protagonists sought to incorporate Blackness into Mexican national identity. After the Revolution in 1910, a group of intellectuals, researchers, and cultural producers elaborated on the meanings of Blackness as an important component through which to unite Mexico as a democratic society. These figures focused on creating music, images, ethnographic accounts, and performances to render Blackness spatially, socially, culturally, and physically in the Mexican imagination. Yet, the book moves beyond national boundaries by tying Mexico to larger transnational networks of the African Diaspora. Overall, Finding Afro-Mexico moves beyond a narrative of Black disappearance or invisibility to illuminate the many figures who sought to unearth, articulate, and insist on the presence of Black people, history, and culture in Mexico and its national identity.
Theodore W. Cohen is an Associate Professor of History and Africana Studies at Southern Illinois University.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108730310"><em>Finding Afro-Mexico: Race and Nation after the Revolution</em></a> (Cambridge University Press, 2020) Theodore Cohen examines the ways in which different protagonists sought to incorporate Blackness into Mexican national identity. After the Revolution in 1910, a group of intellectuals, researchers, and cultural producers elaborated on the meanings of Blackness as an important component through which to unite Mexico as a democratic society. These figures focused on creating music, images, ethnographic accounts, and performances to render Blackness spatially, socially, culturally, and physically in the Mexican imagination. Yet, the book moves beyond national boundaries by tying Mexico to larger transnational networks of the African Diaspora. Overall, Finding Afro-Mexico moves beyond a narrative of Black disappearance or invisibility to illuminate the many figures who sought to unearth, articulate, and insist on the presence of Black people, history, and culture in Mexico and its national identity.</p><p>Theodore W. Cohen is an Associate Professor of History and Africana Studies at Southern Illinois University.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2848</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Malte Dold and Tim Krieger, "Ordoliberalism and European Economic Policy: Between Realpolitik and Economic Utopia" (Taylor &amp; Francis, 2021)</title>
      <description>Once described as a “German oddity”†, Ordoliberalism was one of a number of new liberalisms that emerged from the political maelstrom of the interwar period. But, unlike the other neoliberal splinters, Ordoliberalism – founded at the University of Freiburg by economist Walter Eucken and jurist Franz Böhm – was quickly tested in the real world.
The West Germany rebuilt out of the ashes of war was founded on its principles: rules-based economics, independent agencies protected from politics and the state as arbiter. The country's recovery and successful reunification were a testament to Ordoliberalism’s effectiveness but, as the European Community became a union and created the euro, its other members were keener to import the success than the rules. When crisis struck from 2008, the EU's architecture was severely stress-tested and remains under strain in the wake of the coronavirus pandemic.
Is the long EU political crisis due to Ordoliberalism or due to its non-implementation? Can and should Ordoliberalism adapt and survive? These are some of the questions addressed in Ordoliberalism and European Economic Policy: Between Realpolitik and Economic Utopia (Routledge paperback, 2021) co-edited by Malte Dold and Tim Krieger. Malte Dold is a Freiburg university graduate who now an assistant professor of economics at Pomona College in California, and Tim Krieger is Freiburg's Wilfried Guth professor of constitutional political economy.
*As their book recommendations, Tim Krieger chose Conservative Liberalism, Ordo-liberalism, and the State: Disciplining Democracy and the Market by Kenneth Dyson (OUP Oxford, 2021) and Exit Left: Markets and Mobility in Republican Thought by Robert S. Taylor (OUP Oxford, 2017); and Malte Dold chose The Narrow Corridor: How Nations Struggle for Liberty by Daron Acemoglu and James A. Robinson (Penguin, 2020) and The Idea of Justice by Amartya Sen (Penguin, 2010).
Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors (Energy Aspects).
†Ordoliberalism: A German oddity? ed. Thorsten Beck and Hans-Helmut Kotz (CEPR Press 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Malte Dold and Tim Krieger</itunes:subtitle>
      <itunes:summary>Once described as a “German oddity”†, Ordoliberalism was one of a number of new liberalisms that emerged from the political maelstrom of the interwar period. But, unlike the other neoliberal splinters, Ordoliberalism – founded at the University of Freiburg by economist Walter Eucken and jurist Franz Böhm – was quickly tested in the real world.
The West Germany rebuilt out of the ashes of war was founded on its principles: rules-based economics, independent agencies protected from politics and the state as arbiter. The country's recovery and successful reunification were a testament to Ordoliberalism’s effectiveness but, as the European Community became a union and created the euro, its other members were keener to import the success than the rules. When crisis struck from 2008, the EU's architecture was severely stress-tested and remains under strain in the wake of the coronavirus pandemic.
Is the long EU political crisis due to Ordoliberalism or due to its non-implementation? Can and should Ordoliberalism adapt and survive? These are some of the questions addressed in Ordoliberalism and European Economic Policy: Between Realpolitik and Economic Utopia (Routledge paperback, 2021) co-edited by Malte Dold and Tim Krieger. Malte Dold is a Freiburg university graduate who now an assistant professor of economics at Pomona College in California, and Tim Krieger is Freiburg's Wilfried Guth professor of constitutional political economy.
*As their book recommendations, Tim Krieger chose Conservative Liberalism, Ordo-liberalism, and the State: Disciplining Democracy and the Market by Kenneth Dyson (OUP Oxford, 2021) and Exit Left: Markets and Mobility in Republican Thought by Robert S. Taylor (OUP Oxford, 2017); and Malte Dold chose The Narrow Corridor: How Nations Struggle for Liberty by Daron Acemoglu and James A. Robinson (Penguin, 2020) and The Idea of Justice by Amartya Sen (Penguin, 2010).
Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors (Energy Aspects).
†Ordoliberalism: A German oddity? ed. Thorsten Beck and Hans-Helmut Kotz (CEPR Press 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Once described as a “German oddity”†, Ordoliberalism was one of a number of new liberalisms that emerged from the political maelstrom of the interwar period. But, unlike the other neoliberal splinters, Ordoliberalism – founded at the University of Freiburg by economist Walter Eucken and jurist Franz Böhm – was quickly tested in the real world.</p><p>The West Germany rebuilt out of the ashes of war was founded on its principles: rules-based economics, independent agencies protected from politics and the state as arbiter. The country's recovery and successful reunification were a testament to Ordoliberalism’s effectiveness but, as the European Community became a union and created the euro, its other members were keener to import the success than the rules. When crisis struck from 2008, the EU's architecture was severely stress-tested and remains under strain in the wake of the coronavirus pandemic.</p><p>Is the long EU political crisis due to Ordoliberalism or due to its non-implementation? Can and should Ordoliberalism adapt and survive? These are some of the questions addressed in <a href="https://bookshop.org/a/12343/9780367776824"><em>Ordoliberalism and European Economic Policy: Between Realpolitik and Economic Utopia</em></a> (Routledge paperback, 2021) co-edited by Malte Dold and Tim Krieger. Malte Dold is a Freiburg university graduate who now an assistant professor of economics at Pomona College in California, and Tim Krieger is Freiburg's Wilfried Guth professor of constitutional political economy.</p><p>*As their book recommendations, Tim Krieger chose <em>Conservative Liberalism, Ordo-liberalism, and the State: Disciplining Democracy and the Market </em>by Kenneth Dyson (OUP Oxford, 2021) and <em>Exit Left: Markets and Mobility in Republican Thought </em>by Robert S. Taylor (OUP Oxford, 2017); and Malte Dold chose <em>The Narrow Corridor: How Nations Struggle for Liberty </em>by Daron Acemoglu and James A. Robinson (Penguin, 2020) and <em>The Idea of Justice </em>by Amartya Sen (Penguin, 2010).</p><p>Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors (Energy Aspects).</p><p>†<em>Ordoliberalism: A German oddity? </em>ed. Thorsten Beck and Hans-Helmut Kotz (CEPR Press 2017).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3354</itunes:duration>
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    <item>
      <title>Steven Klein, "The Work of Politics: Making a Democratic Welfare State" (Cambridge UP, 2020)</title>
      <description>The Work of Politics: Making a Democratic Welfare State (Cambridge University Press 2020) advances a new understanding of how democratic social movements work with welfare institutions to challenge structures of domination. Steven Klein develops a novel theory that depicts welfare institutions as “worldly mediators,” or sites of democratic world-making fostering political empowerment and participation within the context of capitalist economic forces. Drawing on the writings of Weber, Arendt, and Habermas, and historical episodes that range from the workers' movement in Bismarck's Germany to post-war Swedish feminism, the book challenges us to rethink the distribution of power in society, as well as the fundamental concerns of democratic theory. Ranging across political theory and intellectual history, The Work of Politics provides a vital contribution to contemporary thinking about the future of the welfare state.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven Klein</itunes:subtitle>
      <itunes:summary>The Work of Politics: Making a Democratic Welfare State (Cambridge University Press 2020) advances a new understanding of how democratic social movements work with welfare institutions to challenge structures of domination. Steven Klein develops a novel theory that depicts welfare institutions as “worldly mediators,” or sites of democratic world-making fostering political empowerment and participation within the context of capitalist economic forces. Drawing on the writings of Weber, Arendt, and Habermas, and historical episodes that range from the workers' movement in Bismarck's Germany to post-war Swedish feminism, the book challenges us to rethink the distribution of power in society, as well as the fundamental concerns of democratic theory. Ranging across political theory and intellectual history, The Work of Politics provides a vital contribution to contemporary thinking about the future of the welfare state.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781108478625"><em>The Work of Politics: Making a Democratic Welfare State</em></a><em> </em>(Cambridge University Press 2020) advances a new understanding of how democratic social movements work with welfare institutions to challenge structures of domination. Steven Klein develops a novel theory that depicts welfare institutions as “worldly mediators,” or sites of democratic world-making fostering political empowerment and participation within the context of capitalist economic forces. Drawing on the writings of Weber, Arendt, and Habermas, and historical episodes that range from the workers' movement in Bismarck's Germany to post-war Swedish feminism, the book challenges us to rethink the distribution of power in society, as well as the fundamental concerns of democratic theory. Ranging across political theory and intellectual history, <em>The Work of Politics</em> provides a vital contribution to contemporary thinking about the future of the welfare state.</p><p><a href="https://www.hist.cam.ac.uk/people/dr-tejas-parasher">Tejas Parasher</a> is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>K. J. Drake, "The Flesh of the Word: The Extra Calvinisticum from Zwingli to Early Orthodoxy" (Oxford UP, 2021)</title>
      <description>The extra Calvinisticum, that the eternal Son maintains his existence beyond the flesh during his earthly ministry and perpetually, divided the Lutheran and Reformed traditions during the Reformation. K. J. Drake's book The Flesh of the Word: The Extra Calvinisticum from Zwingli to Early Orthodoxy (Oxford UP, 2021) explores the emergence and development of the extra Calvinisticum in the Reformed tradition by tracing its exposition from Ulrich Zwingli to early Reformed orthodoxy. 
Rather than being an ancillary issue, the questions surrounding the extra Calvinisticum were a determinative factor in the differentiation of Magisterial Protestantism into rival confessions. Reformed theologians maintained this doctrine in order to preserve the integrity of both Christ's divine and human natures as the mediator between God and humanity. This rationale remained consistent across this period with increasing elaboration and sophistication to meet the challenges levelled against the doctrine in Lutheran polemics. The study begins with Zwingli's early use of the extra Calvinisticum in the Eucharistic controversy with Martin Luther and especially as the alternative to Luther's doctrine of the ubiquity of Christ's human body. Over time, Reformed theologians, such as Peter Martyr Vermigli and Antione de Chandieu, articulated the extra Calvinisticum with increasing rigor by incorporating conciliar christology, the church fathers, and scholastic methodology to address the polemical needs of engagement with Lutheranism. The book illustrates the development of christological doctrine by Reformed theologians offering a coherent historical narrative of Reformed christology from its emergence into the period of confessionalization.
 Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with K. J. Drake</itunes:subtitle>
      <itunes:summary>The extra Calvinisticum, that the eternal Son maintains his existence beyond the flesh during his earthly ministry and perpetually, divided the Lutheran and Reformed traditions during the Reformation. K. J. Drake's book The Flesh of the Word: The Extra Calvinisticum from Zwingli to Early Orthodoxy (Oxford UP, 2021) explores the emergence and development of the extra Calvinisticum in the Reformed tradition by tracing its exposition from Ulrich Zwingli to early Reformed orthodoxy. 
Rather than being an ancillary issue, the questions surrounding the extra Calvinisticum were a determinative factor in the differentiation of Magisterial Protestantism into rival confessions. Reformed theologians maintained this doctrine in order to preserve the integrity of both Christ's divine and human natures as the mediator between God and humanity. This rationale remained consistent across this period with increasing elaboration and sophistication to meet the challenges levelled against the doctrine in Lutheran polemics. The study begins with Zwingli's early use of the extra Calvinisticum in the Eucharistic controversy with Martin Luther and especially as the alternative to Luther's doctrine of the ubiquity of Christ's human body. Over time, Reformed theologians, such as Peter Martyr Vermigli and Antione de Chandieu, articulated the extra Calvinisticum with increasing rigor by incorporating conciliar christology, the church fathers, and scholastic methodology to address the polemical needs of engagement with Lutheranism. The book illustrates the development of christological doctrine by Reformed theologians offering a coherent historical narrative of Reformed christology from its emergence into the period of confessionalization.
 Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The extra Calvinisticum, that the eternal Son maintains his existence beyond the flesh during his earthly ministry and perpetually, divided the Lutheran and Reformed traditions during the Reformation. K. J. Drake's book <a href="https://bookshop.org/a/12343/9780197567944"><em>The Flesh of the Word: The Extra Calvinisticum from Zwingli to Early Orthodoxy</em></a> (Oxford UP, 2021) explores the emergence and development of the extra Calvinisticum in the Reformed tradition by tracing its exposition from Ulrich Zwingli to early Reformed orthodoxy. </p><p>Rather than being an ancillary issue, the questions surrounding the extra Calvinisticum were a determinative factor in the differentiation of Magisterial Protestantism into rival confessions. Reformed theologians maintained this doctrine in order to preserve the integrity of both Christ's divine and human natures as the mediator between God and humanity. This rationale remained consistent across this period with increasing elaboration and sophistication to meet the challenges levelled against the doctrine in Lutheran polemics. The study begins with Zwingli's early use of the extra Calvinisticum in the Eucharistic controversy with Martin Luther and especially as the alternative to Luther's doctrine of the ubiquity of Christ's human body. Over time, Reformed theologians, such as Peter Martyr Vermigli and Antione de Chandieu, articulated the extra Calvinisticum with increasing rigor by incorporating conciliar christology, the church fathers, and scholastic methodology to address the polemical needs of engagement with Lutheranism. The book illustrates the development of christological doctrine by Reformed theologians offering a coherent historical narrative of Reformed christology from its emergence into the period of confessionalization.</p><p><em> Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Adam Crymble, "Technology and the Historian: Transformations in the Digital Age" (U Illinois Press, 2021)</title>
      <description>The digital age has touched and changed pretty much everything, even altering how historical research is practiced. In his new book Technology and the Historian: Transformations in the Digital Age (University of Illinois Press, 2021), Adam Crymble makes a meta-historical account of how digital and technological advances have impacted historical research, collection management, education, and communication. Our discussion highlights the balance required when creating digital standards and research practices in a dynamic and ever-changing scholarly ecosystem, and how technology has and can be used to disrupt the scholarly status-quo (for better or for worse). Additionally, we talk about the challenges of keeping archives online and relevant along with the exciting emergence of community-lead digital history projects.
﻿Sarah Kearns (@annotated_sci) is an acquisition editor for an open scholarship publishing platform, a freelance science writer, and loves baking bread.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Crymble</itunes:subtitle>
      <itunes:summary>The digital age has touched and changed pretty much everything, even altering how historical research is practiced. In his new book Technology and the Historian: Transformations in the Digital Age (University of Illinois Press, 2021), Adam Crymble makes a meta-historical account of how digital and technological advances have impacted historical research, collection management, education, and communication. Our discussion highlights the balance required when creating digital standards and research practices in a dynamic and ever-changing scholarly ecosystem, and how technology has and can be used to disrupt the scholarly status-quo (for better or for worse). Additionally, we talk about the challenges of keeping archives online and relevant along with the exciting emergence of community-lead digital history projects.
﻿Sarah Kearns (@annotated_sci) is an acquisition editor for an open scholarship publishing platform, a freelance science writer, and loves baking bread.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The digital age has touched and changed pretty much everything, even altering how historical research is practiced. In his new book <a href="https://bookshop.org/a/12343/9780252085697">Technology and the Historian: Transformations in the Digital Age</a> (University of Illinois Press, 2021), Adam Crymble makes a meta-historical account of how digital and technological advances have impacted historical research, collection management, education, and communication. Our discussion highlights the balance required when creating digital standards and research practices in a dynamic and ever-changing scholarly ecosystem, and how technology has and can be used to disrupt the scholarly status-quo (for better or for worse). Additionally, we talk about the challenges of keeping archives online and relevant along with the exciting emergence of community-lead digital history projects.</p><p><em>﻿Sarah Kearns (@annotated_sci) is an acquisition editor for an open scholarship publishing platform, a freelance science writer, and loves baking bread.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3070</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Bellos, “Babbling Barbarians: How Translators Keep Us Civilized” (Open Agenda, 2021)</title>
      <description>Babbling Barbarians: How Translators Keep Us Civilized is based on an in-depth filmed conversation between Howard Burton and Princeton University Professor David Bellos, author of the bestselling book, Is That A Fish in Your Ear? Translation and the Meaning of Everything, many fascinating features of language and translation are explored at length.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Bellos</itunes:subtitle>
      <itunes:summary>Babbling Barbarians: How Translators Keep Us Civilized is based on an in-depth filmed conversation between Howard Burton and Princeton University Professor David Bellos, author of the bestselling book, Is That A Fish in Your Ear? Translation and the Meaning of Everything, many fascinating features of language and translation are explored at length.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/david-bellos/">Babbling Barbarians: How Translators Keep Us Civilized</a> is based on an in-depth filmed conversation between Howard Burton and Princeton University Professor David Bellos, author of the bestselling book, Is That A Fish in Your Ear? Translation and the Meaning of Everything, many fascinating features of language and translation are explored at length.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4949</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[75b5e00a-dcf2-11eb-ad53-2ff8b4849c38]]></guid>
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    <item>
      <title>Shankar Nair, "Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia" (U California Press, 2020)</title>
      <description>During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present.
This interview is one of 3 interviews related to an upcoming American Academy of Religion "New Books in Hindu Studies" academic panel. The panel discusses Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia (University of California Press, 2020) in tandem with Patton Burchett's A Genealogy of Devotion. Patton's interview can be accessed here.
Translating Wisdom is available open access here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shankar Nair</itunes:subtitle>
      <itunes:summary>During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present.
This interview is one of 3 interviews related to an upcoming American Academy of Religion "New Books in Hindu Studies" academic panel. The panel discusses Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia (University of California Press, 2020) in tandem with Patton Burchett's A Genealogy of Devotion. Patton's interview can be accessed here.
Translating Wisdom is available open access here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present.</p><p>This interview is one of 3 interviews related to an upcoming American Academy of Religion "New Books in Hindu Studies" academic panel. The panel discusses <a href="https://bookshop.org/a/12343/9780520345683"><em>Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia</em></a> (University of California Press, 2020) in tandem with Patton Burchett's <em>A Genealogy of Devotion</em>. Patton's interview can be accessed <a href="https://newbooksnetwork.com/patton-e-burchett-a-genealogy-of-devotion-bhakti-tantra-yoga-and-sufism-in-north-india-columbia-up-2019">here</a>.</p><p><em>Translating Wisdom</em> is available open access <a href="https://www.luminosoa.org/site/books/m/10.1525/luminos.87/">here</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3906</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard Scholar, "Émigrés: French Words That Turned English" (Princeton UP, 2020)</title>
      <description>English has borrowed more words from French than from any other modern foreign language. French words and phrases—such as à la mode, ennui, naïveté and caprice—lend English a certain je-ne-sais-quoi that would otherwise elude the language. Richard Scholar examines the continuing history of untranslated French words in English and asks what these words reveal about the fertile but fraught relationship that England and France have long shared and that now entangles English- and French-speaking cultures all over the world.
Émigrés: French Words That Turned English (Princeton UP, 2020) demonstrates that French borrowings have, over the centuries, “turned” English in more ways than one. From the seventeenth-century polymath John Evelyn’s complaint that English lacks “words that do so fully express” the French ennui and naïveté, to George W. Bush’s purported claim that “the French don’t have a word for entrepreneur,” this unique history of English argues that French words have offered more than the mere seasoning of the occasional mot juste. They have established themselves as “creolizing keywords” that both connect English speakers to—and separate them from—French. Moving from the realms of opera to ice cream, the book shows how migrant French words are never the same again for having ventured abroad, and how they complete English by reminding us that it is fundamentally incomplete.
At a moment of resurgent nationalism in the English-speaking world, Émigrés invites native Anglophone readers to consider how much we owe the French language and why so many of us remain ambivalent about the migrants in our midst.
 Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with RIchard Scholar</itunes:subtitle>
      <itunes:summary>English has borrowed more words from French than from any other modern foreign language. French words and phrases—such as à la mode, ennui, naïveté and caprice—lend English a certain je-ne-sais-quoi that would otherwise elude the language. Richard Scholar examines the continuing history of untranslated French words in English and asks what these words reveal about the fertile but fraught relationship that England and France have long shared and that now entangles English- and French-speaking cultures all over the world.
Émigrés: French Words That Turned English (Princeton UP, 2020) demonstrates that French borrowings have, over the centuries, “turned” English in more ways than one. From the seventeenth-century polymath John Evelyn’s complaint that English lacks “words that do so fully express” the French ennui and naïveté, to George W. Bush’s purported claim that “the French don’t have a word for entrepreneur,” this unique history of English argues that French words have offered more than the mere seasoning of the occasional mot juste. They have established themselves as “creolizing keywords” that both connect English speakers to—and separate them from—French. Moving from the realms of opera to ice cream, the book shows how migrant French words are never the same again for having ventured abroad, and how they complete English by reminding us that it is fundamentally incomplete.
At a moment of resurgent nationalism in the English-speaking world, Émigrés invites native Anglophone readers to consider how much we owe the French language and why so many of us remain ambivalent about the migrants in our midst.
 Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>English has borrowed more words from French than from any other modern foreign language. French words and phrases—such as <em>à la mode</em>, <em>ennui</em>, <em>naïveté</em> and <em>caprice</em>—lend English a certain <em>je-ne-sais-quoi</em> that would otherwise elude the language. Richard Scholar examines the continuing history of untranslated French words in English and asks what these words reveal about the fertile but fraught relationship that England and France have long shared and that now entangles English- and French-speaking cultures all over the world.</p><p><a href="https://press.princeton.edu/books/hardcover/9780691190327/emigres"><em>Émigrés: French Words That Turned English</em></a> (Princeton UP, 2020) demonstrates that French borrowings have, over the centuries, “turned” English in more ways than one. From the seventeenth-century polymath John Evelyn’s complaint that English lacks “words that do so fully express” the French <em>ennui </em>and <em>naïveté</em>, to George W. Bush’s purported claim that “the French don’t have a word for entrepreneur,” this unique history of English argues that French words have offered more than the mere seasoning of the occasional <em>mot juste</em>. They have established themselves as “creolizing keywords” that both connect English speakers to—and separate them from—French. Moving from the realms of opera to ice cream, the book shows how migrant French words are never the same again for having ventured abroad, and how they complete English by reminding us that it is fundamentally incomplete.</p><p>At a moment of resurgent nationalism in the English-speaking world, <em>Émigrés </em>invites native Anglophone readers to consider how much we owe the French language and why so many of us remain ambivalent about the migrants in our midst.</p><p><em> Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6384458895.mp3?updated=1626278655" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ruth Ahnert et al., "The Network Turn: Changing Perspectives in the Humanities" (Cambridge UP, 2021)</title>
      <description>We live in a networked world. Online social networking platforms and the World Wide Web have changed how society thinks about connectivity. Because of the technological nature of such networks, their study has predominantly taken place within the domains of computer science and related scientific fields. But arts and humanities scholars are increasingly using the same kinds of visual and quantitative analysis to shed light on aspects of culture and society hitherto concealed. Written by Ruth Ahnert, Sebastian Ahnert, Nicole Coleman, and Scott Weingart, The Network Turn: Changing Perspectives in the Humanities (Cambridge UP, 2021) contends that networks are a category of study that cuts across traditional academic barriers, uniting diverse disciplines through a shared understanding of complexity in our world. Moreover, we are at a moment in time when it is crucial that arts and humanities scholars join the critique of how large-scale network data and advanced network analysis are being harnessed for the purposes of power, surveillance, and commercial gain.
Ruth Ahnert is Professor of Literary History and Digital Humanities, Queen Mary University of London.
Sebastian Ahnert is University Lecturer, Department of Chemical Engineering and Biotechnology, University of Cambridge.
Nicole Coleman is Digital Research Architect, Stanford University Libraries.
Scott Weingart is Director of the Navari Family Center for Digital Scholarship at the University of Notre Dame.
Katie McDonough is Senior Research Associate, The Alan Turing Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ruth Ahnert, Sebastian Ahnert, Nicole Coleman, and Scott Weingart</itunes:subtitle>
      <itunes:summary>We live in a networked world. Online social networking platforms and the World Wide Web have changed how society thinks about connectivity. Because of the technological nature of such networks, their study has predominantly taken place within the domains of computer science and related scientific fields. But arts and humanities scholars are increasingly using the same kinds of visual and quantitative analysis to shed light on aspects of culture and society hitherto concealed. Written by Ruth Ahnert, Sebastian Ahnert, Nicole Coleman, and Scott Weingart, The Network Turn: Changing Perspectives in the Humanities (Cambridge UP, 2021) contends that networks are a category of study that cuts across traditional academic barriers, uniting diverse disciplines through a shared understanding of complexity in our world. Moreover, we are at a moment in time when it is crucial that arts and humanities scholars join the critique of how large-scale network data and advanced network analysis are being harnessed for the purposes of power, surveillance, and commercial gain.
Ruth Ahnert is Professor of Literary History and Digital Humanities, Queen Mary University of London.
Sebastian Ahnert is University Lecturer, Department of Chemical Engineering and Biotechnology, University of Cambridge.
Nicole Coleman is Digital Research Architect, Stanford University Libraries.
Scott Weingart is Director of the Navari Family Center for Digital Scholarship at the University of Notre Dame.
Katie McDonough is Senior Research Associate, The Alan Turing Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We live in a networked world. Online social networking platforms and the World Wide Web have changed how society thinks about connectivity. Because of the technological nature of such networks, their study has predominantly taken place within the domains of computer science and related scientific fields. But arts and humanities scholars are increasingly using the same kinds of visual and quantitative analysis to shed light on aspects of culture and society hitherto concealed. Written by Ruth Ahnert, Sebastian Ahnert, Nicole Coleman, and Scott Weingart, <a href="https://bookshop.org/a/12343/9781108791908"><em>The Network Turn: Changing Perspectives in the Humanities</em></a> (Cambridge UP, 2021) contends that networks are a category of study that cuts across traditional academic barriers, uniting diverse disciplines through a shared understanding of complexity in our world. Moreover, we are at a moment in time when it is crucial that arts and humanities scholars join the critique of how large-scale network data and advanced network analysis are being harnessed for the purposes of power, surveillance, and commercial gain.</p><p><a href="https://www.qmul.ac.uk/sed/staff/ahnertr.html">Ruth Ahnert</a> is Professor of Literary History and Digital Humanities, Queen Mary University of London.</p><p><a href="http://www.tcm.phy.cam.ac.uk/~sea31/">Sebastian Ahnert</a> is University Lecturer, Department of Chemical Engineering and Biotechnology, University of Cambridge.</p><p><a href="https://library.stanford.edu/people/cnc">Nicole Coleman</a> is Digital Research Architect, Stanford University Libraries.</p><p><a href="https://directory.library.nd.edu/directory/employees/sweinga2">Scott Weingart</a> is Director of the Navari Family Center for Digital Scholarship at the University of Notre Dame.</p><p><a href="https://www.turing.ac.uk/people/researchers/katherine-mcdonough">Katie McDonough</a> is Senior Research Associate, The Alan Turing Institute.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3945</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5547445326.mp3?updated=1625058399" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Angus Fletcher, "Wonderworks: The 25 Most Powerful Inventions in the History of Literature" (Simon &amp; Schuster, 2021)</title>
      <description>Literature is a technology like any other. And the writers we revere--from Homer, Shakespeare, Austen, and others--each made a unique technical breakthrough that can be viewed as both a narrative and neuroscientific advancement. Literature's great invention was to address problems we could not solve: not how to start a fire or build a boat, but how to live and love; how to maintain courage in the face of death; how to account for the fact that we exist at all.
Wonderworks: The 25 Most Powerful Inventions in the History of Literature (Simon &amp; Schuster, 2021) reviews the blueprints for twenty-five of the most powerful developments in the history of literature. These inventions can be scientifically shown to alleviate grief, trauma, loneliness, anxiety, numbness, depression, pessimism, and ennui--all while sparking creativity, courage, love, empathy, hope, joy, and positive change. They can be found all throughout literature--from ancient Chinese lyrics to Shakespeare's plays, poetry to nursery rhymes and fairy tales, and crime novels to slave narratives.
An easy-to-understand exploration of the new literary field of story science, Wonderworks teaches you everything you wish you learned in your English class. Based on author Angus Fletcher's own research, it is an eye-opening and thought-provoking work that offers us a new understanding of the power of literature.

Colin Miller and Dr. Keith Mankin host the popular medical podcast, PeerSpectrum. Colin works in the medical device space and Keith is a retired pediatric orthopedic surgeon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Angus Fletcher</itunes:subtitle>
      <itunes:summary>Literature is a technology like any other. And the writers we revere--from Homer, Shakespeare, Austen, and others--each made a unique technical breakthrough that can be viewed as both a narrative and neuroscientific advancement. Literature's great invention was to address problems we could not solve: not how to start a fire or build a boat, but how to live and love; how to maintain courage in the face of death; how to account for the fact that we exist at all.
Wonderworks: The 25 Most Powerful Inventions in the History of Literature (Simon &amp; Schuster, 2021) reviews the blueprints for twenty-five of the most powerful developments in the history of literature. These inventions can be scientifically shown to alleviate grief, trauma, loneliness, anxiety, numbness, depression, pessimism, and ennui--all while sparking creativity, courage, love, empathy, hope, joy, and positive change. They can be found all throughout literature--from ancient Chinese lyrics to Shakespeare's plays, poetry to nursery rhymes and fairy tales, and crime novels to slave narratives.
An easy-to-understand exploration of the new literary field of story science, Wonderworks teaches you everything you wish you learned in your English class. Based on author Angus Fletcher's own research, it is an eye-opening and thought-provoking work that offers us a new understanding of the power of literature.

Colin Miller and Dr. Keith Mankin host the popular medical podcast, PeerSpectrum. Colin works in the medical device space and Keith is a retired pediatric orthopedic surgeon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Literature is a technology like any other. And the writers we revere--from Homer, Shakespeare, Austen, and others--each made a unique technical breakthrough that can be viewed as both a narrative and neuroscientific advancement. Literature's great invention was to address problems we could not solve: not how to start a fire or build a boat, but how to live and love; how to maintain courage in the face of death; how to account for the fact that we exist at all.</p><p><a href="https://bookshop.org/a/12343/9781982135973"><em>Wonderworks: The 25 Most Powerful Inventions in the History of Literature</em></a><em> </em>(Simon &amp; Schuster, 2021) reviews the blueprints for twenty-five of the most powerful developments in the history of literature. These inventions can be scientifically shown to alleviate grief, trauma, loneliness, anxiety, numbness, depression, pessimism, and ennui--all while sparking creativity, courage, love, empathy, hope, joy, and positive change. They can be found all throughout literature--from ancient Chinese lyrics to Shakespeare's plays, poetry to nursery rhymes and fairy tales, and crime novels to slave narratives.</p><p>An easy-to-understand exploration of the new literary field of story science, <em>Wonderworks </em>teaches you everything you wish you learned in your English class. Based on author Angus Fletcher's own research, it is an eye-opening and thought-provoking work that offers us a new understanding of the power of literature.</p><p><br></p><p><a href="https://peerspectrum.com/about/"><em>Colin Miller</em></a><em> and </em><a href="https://peerspectrum.com/about/"><em>Dr. Keith Mankin</em></a><em> host the popular medical podcast, </em><a href="https://peerspectrum.com/episodes/"><em>PeerSpectrum</em></a><em>. Colin works in the medical device space and Keith is a retired pediatric orthopedic surgeon.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4414</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas Harrison, "Our Civilizing Mission: The Lessons of Colonial Education" (Liverpool UP, 2019)</title>
      <description>Nicholas Harrison's Our Civilizing Mission: The Lessons of Colonial Education (Liverpool UP, 2019) is a fascinating examination of colonial education not just as a facet of colonialism, but as an "example" of education in a broader sense, albeit an "extreme" one. At once a historical study, a series of close readings of texts, ideas, and authors, and a set of intellectual, professional, and political biographies, the book explores and interrogates approaches to the teaching of languages, literatures, and histories within and beyond colonial contexts. 
Centering as educators writers and thinkers essential to our critical understanding of colonialism and postcolonialism literature, the book has implications for how we think about the project of education as a whole, particularly in the Humanities, and especially right now. In chapters that pursue the educational, intellectual, and teaching stories of figures like Edward Said, Mouloud Ferraoun, Assia Djebar, and Albert Memmi, Our Civilizing Mission takes up issues of power and resistance in the definition and interpretation of "canon," pedagogic philosophies and approaches within and beyond classrooms, and the complex relationships between teaching, scholarship, and politics.
Reading this book and speaking with Nick, I was surprised by how much these chapters held for me, not just as a historian and scholar of France and empire, but as a teacher of these things who regularly asks myself questions about my own choices, goals, and approaches to working with students. It is a book I would recommend enthusiastically to anyone interested in the figures mentioned above, in the role that education has played in colonialisms past and present, and in the project of education on a much wider scale. What we do as teachers, why and how we do it, is interrogated here in ways that might surprise, and will certainly enlighten.
I hope listeners will enjoy our conversation!
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Harrison</itunes:subtitle>
      <itunes:summary>Nicholas Harrison's Our Civilizing Mission: The Lessons of Colonial Education (Liverpool UP, 2019) is a fascinating examination of colonial education not just as a facet of colonialism, but as an "example" of education in a broader sense, albeit an "extreme" one. At once a historical study, a series of close readings of texts, ideas, and authors, and a set of intellectual, professional, and political biographies, the book explores and interrogates approaches to the teaching of languages, literatures, and histories within and beyond colonial contexts. 
Centering as educators writers and thinkers essential to our critical understanding of colonialism and postcolonialism literature, the book has implications for how we think about the project of education as a whole, particularly in the Humanities, and especially right now. In chapters that pursue the educational, intellectual, and teaching stories of figures like Edward Said, Mouloud Ferraoun, Assia Djebar, and Albert Memmi, Our Civilizing Mission takes up issues of power and resistance in the definition and interpretation of "canon," pedagogic philosophies and approaches within and beyond classrooms, and the complex relationships between teaching, scholarship, and politics.
Reading this book and speaking with Nick, I was surprised by how much these chapters held for me, not just as a historian and scholar of France and empire, but as a teacher of these things who regularly asks myself questions about my own choices, goals, and approaches to working with students. It is a book I would recommend enthusiastically to anyone interested in the figures mentioned above, in the role that education has played in colonialisms past and present, and in the project of education on a much wider scale. What we do as teachers, why and how we do it, is interrogated here in ways that might surprise, and will certainly enlighten.
I hope listeners will enjoy our conversation!
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nicholas Harrison's <a href="https://bookshop.org/a/12343/9781786941763"><em>Our Civilizing Mission: The Lessons of Colonial Education</em></a> (Liverpool UP, 2019) is a fascinating examination of colonial education not just as a facet of colonialism, but as an "example" of education in a broader sense, albeit an "extreme" one. At once a historical study, a series of close readings of texts, ideas, and authors, and a set of intellectual, professional, and political biographies, the book explores and interrogates approaches to the teaching of languages, literatures, and histories within and beyond colonial contexts. </p><p>Centering <em>as educators</em> writers and thinkers essential to our critical understanding of colonialism and postcolonialism literature, the book has implications for how we think about the project of education as a whole, particularly in the Humanities, and especially right now. In chapters that pursue the educational, intellectual, and <em>teaching</em> stories of figures like Edward Said, Mouloud Ferraoun, Assia Djebar, and Albert Memmi, <em>Our Civilizing Mission </em>takes up issues of power and resistance in the definition and interpretation of "canon," pedagogic philosophies and approaches within and beyond classrooms, and the complex relationships between teaching, scholarship, and politics.</p><p>Reading this book and speaking with Nick, I was surprised by how much these chapters held for me, not just as a historian and scholar of France and empire, but as a <em>teacher</em> of these things who regularly asks myself questions about my own choices, goals, and approaches to working with students. It is a book I would recommend enthusiastically to anyone interested in the figures mentioned above, in the role that education has played in colonialisms past and present, and in the project of education on a much wider scale. What we do as teachers, why and how we do it, is interrogated here in ways that might surprise, and will certainly enlighten.</p><p>I hope listeners will enjoy our conversation!</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3737</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>What Can Wittgenstein Teach Us About Raising Our Kids?: A Discussion with Ryan Ruby</title>
      <description>Ryan Ruby is a writer and translator from Los Angeles, California. His fiction and criticism have appeared in The New York Review of Books, The Paris Review Daily, Conjunctions, n+1, The Baffler, and elsewhere. The piece we are discussing here is Child’s Play. What can Wittgenstein teach us about raising kids published in June 2021 in The Believer.
His debut novel The Zero and the One was published in March 2017 by Twelve Books. It has subsequently appeared in the UK, Australia, New Zealand, and France. He is the author of a book-length poem, Context Collapse, which was a Finalist for the 2020 National Poetry Series and a Semi-Finalist for the 2020 Tomaž Šalamun Prize.
He has translated Roger Caillois and Grégoire Bouillier from the French for Readux Books.
A graduate of Columbia University and the University of Chicago, he lives in Berlin, where he is on the faculty of the Berlin Writers' Workshop and an Affiliate Fellow of the Institute for Cultural Inquiry.
Agata Popeda is a Polish-American journalist. Interested in everything, with a particular weakness for literature and foreign relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ryan Ruby</itunes:subtitle>
      <itunes:summary>Ryan Ruby is a writer and translator from Los Angeles, California. His fiction and criticism have appeared in The New York Review of Books, The Paris Review Daily, Conjunctions, n+1, The Baffler, and elsewhere. The piece we are discussing here is Child’s Play. What can Wittgenstein teach us about raising kids published in June 2021 in The Believer.
His debut novel The Zero and the One was published in March 2017 by Twelve Books. It has subsequently appeared in the UK, Australia, New Zealand, and France. He is the author of a book-length poem, Context Collapse, which was a Finalist for the 2020 National Poetry Series and a Semi-Finalist for the 2020 Tomaž Šalamun Prize.
He has translated Roger Caillois and Grégoire Bouillier from the French for Readux Books.
A graduate of Columbia University and the University of Chicago, he lives in Berlin, where he is on the faculty of the Berlin Writers' Workshop and an Affiliate Fellow of the Institute for Cultural Inquiry.
Agata Popeda is a Polish-American journalist. Interested in everything, with a particular weakness for literature and foreign relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ryan Ruby is a writer and translator from Los Angeles, California. His fiction and criticism have appeared in <em>The New York Review of Books, The Paris Review Daily, Conjunctions, n+1, The Baffler</em>, and elsewhere. The piece we are discussing here is <a href="https://believermag.com/ryan-ruby-childs-play/"><em>Child’s Play. What can Wittgenstein teach us about raising kids</em></a> published in June 2021 in <em>The Believer.</em></p><p>His debut novel <em>The Zero and the One</em> was published in March 2017 by <a href="http://www.hachettebookgroup.com/titles/ryan-ruby/the-zero-and-the-one/9781455565184/">Twelve Books</a>. It has subsequently appeared in the UK, Australia, New Zealand, and France. He is the author of a book-length poem, <em>Context Collapse</em>, which was a Finalist for the <a href="https://nationalpoetryseries.org/announcing-the-2020-national-poetry-series-competition-winners/">2020 National Poetry Series</a> and a Semi-Finalist for the 2020 Tomaž Šalamun Prize.</p><p>He has translated Roger Caillois and Grégoire Bouillier from the French for <a href="http://readux.net/books">Readux Books</a>.</p><p>A graduate of Columbia University and the University of Chicago, he lives in Berlin, where he is on the faculty of the <a href="https://berlinwritersworkshop.com/faculty/">Berlin Writers' Workshop</a> and an Affiliate Fellow of the <a href="https://www.ici-berlin.org/people/ruby/">Institute for Cultural Inquiry</a>.</p><p><em>Agata Popeda is a Polish-American journalist. Interested in everything, with a particular weakness for literature and foreign relations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3899</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John T. Sidel, "Republicanism, Communism, Islam: Cosmopolitan Origins of Revolution in Southeast Asia" (Cornell UP, 2021)</title>
      <description>Early 20th century Southeast Asia was arguably home to the once of the most vibrant and diverse caldrons of revolutionary ferment in world history. Revolts against Western imperialism and traditional socio-economic structures developed into a range of utopian experiments. In Republicanism, Communism, Islam: Cosmopolitan Origins of Revolution in Southeast Asia (Cornell UP, 2021), John T. Sidel argues that in order to understand these revolutions we must denationalize, internationalize, and transnationalism our analysis. Multiple forms of cosmopolitanism produced the Filipino revolt against Spanish rule, the Indonesian struggle from independence from the Dutch, and the Vietnamese fight against the French empire and for a Marxist utopia. Sidel highlights Southeast Asia’s often surprising global connections.
Professor Sidel received his BA and MA from Yale University and his PhD from Cornell University and was fortunate enough to have been mentored by both James C. Scott and Benedict Anderson. He is the author of Capital, Coercion, and Crime: Bossism in the Philippines (Stanford University Press, 1999), Riots, Pogroms, Jihad: Religious Violence in Indonesia (Cornell University Press, 2006), and The Islamist Threat in Southeast Asia: A Reassessment (East-West Center, 2007). He has also co-authored Philippine Politics and Society in the Twentieth Century: Colonial Legacies, Postcolonial Trajectories and Thinking and Working Politically in Development: Coalitions for Change in the Philippines. Dr. Sidel was previously at the School of Oriental and African Studies but since 2004 has held the Sir Patrick Gillam Chair in International and Comparative Politics in the Departments of Government and International Relations at the London School of Economics and Political Science (LSE).
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Follow Mike on Twitter: @MichaelGVann.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1030</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John T. Sidel</itunes:subtitle>
      <itunes:summary>Early 20th century Southeast Asia was arguably home to the once of the most vibrant and diverse caldrons of revolutionary ferment in world history. Revolts against Western imperialism and traditional socio-economic structures developed into a range of utopian experiments. In Republicanism, Communism, Islam: Cosmopolitan Origins of Revolution in Southeast Asia (Cornell UP, 2021), John T. Sidel argues that in order to understand these revolutions we must denationalize, internationalize, and transnationalism our analysis. Multiple forms of cosmopolitanism produced the Filipino revolt against Spanish rule, the Indonesian struggle from independence from the Dutch, and the Vietnamese fight against the French empire and for a Marxist utopia. Sidel highlights Southeast Asia’s often surprising global connections.
Professor Sidel received his BA and MA from Yale University and his PhD from Cornell University and was fortunate enough to have been mentored by both James C. Scott and Benedict Anderson. He is the author of Capital, Coercion, and Crime: Bossism in the Philippines (Stanford University Press, 1999), Riots, Pogroms, Jihad: Religious Violence in Indonesia (Cornell University Press, 2006), and The Islamist Threat in Southeast Asia: A Reassessment (East-West Center, 2007). He has also co-authored Philippine Politics and Society in the Twentieth Century: Colonial Legacies, Postcolonial Trajectories and Thinking and Working Politically in Development: Coalitions for Change in the Philippines. Dr. Sidel was previously at the School of Oriental and African Studies but since 2004 has held the Sir Patrick Gillam Chair in International and Comparative Politics in the Departments of Government and International Relations at the London School of Economics and Political Science (LSE).
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Follow Mike on Twitter: @MichaelGVann.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Early 20th century Southeast Asia was arguably home to the once of the most vibrant and diverse caldrons of revolutionary ferment in world history. Revolts against Western imperialism and traditional socio-economic structures developed into a range of utopian experiments. In <a href="https://bookshop.org/a/12343/9781501755613"><em>Republicanism, Communism, Islam: Cosmopolitan Origins of Revolution in Southeast Asia</em></a> (Cornell UP, 2021), John T. Sidel argues that in order to understand these revolutions we must denationalize, internationalize, and transnationalism our analysis. Multiple forms of cosmopolitanism produced the Filipino revolt against Spanish rule, the Indonesian struggle from independence from the Dutch, and the Vietnamese fight against the French empire and for a Marxist utopia. Sidel highlights Southeast Asia’s often surprising global connections.</p><p>Professor Sidel received his BA and MA from Yale University and his PhD from Cornell University and was fortunate enough to have been mentored by both James C. Scott and Benedict Anderson. He is the author of <em>Capital, Coercion, and Crime: Bossism in the Philippines</em> (Stanford University Press, 1999), <em>Riots, Pogroms, Jihad: Religious Violence in Indonesia</em> (Cornell University Press, 2006), and <em>The Islamist Threat in Southeast Asia: A Reassessment</em> (East-West Center, 2007). He has also co-authored <em>Philippine Politics and Society in the Twentieth Century: Colonial Legacies, Postcolonial Trajectories</em> and <em>Thinking and Working Politically in Development: Coalitions for Change in the Philippines</em>. Dr. Sidel was previously at the School of Oriental and African Studies but since 2004 has held the Sir Patrick Gillam Chair in International and Comparative Politics in the Departments of Government and International Relations at the London School of Economics and Political Science (LSE).</p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Follow Mike on Twitter: @MichaelGVann.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5164</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[63ad0d9c-d802-11eb-8209-7f6c4a60c426]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7209928904.mp3?updated=1624879107" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sharon L. Coggan, "Sacred Disobedience: A Jungian Analysis of the Saga of Pan and the Devil" (Lexington Books, 2020)</title>
      <description>Pan plays a central role in European mythology, originating as a figure who represented all that was impossible to tame in the world, something anyone who has ever worked with goats will understand. This primitive origin was slowly assimilated by the Greeks as a celebration of life and vitality, although through Plato’s radical dualism and the moral inflection introduced by Christianity, his transition from goatlike deity to devil leaves us with a complicated relationship today towards everything he represented, giving birth to a collection of complexes and pathologies that demand addressing. Joining me to discuss these ideas is Sharon Coggan, here to discuss her new book Sacred Disobedience: A Jungian Analysis of the Saga of Pan and the Devil (Lexington Books, 2020).
Synthesizing Jungian psychology with the history of mythology and theology, Coggan works her way through the history of Pan as a way of thinking about the development of various forms of consciousness, both individual and social. This is then a history of myth and religion, but with the goal of developing a psychological and sociological diagnosis, and thinking about what sort of cure might be called for.
Sharon Coggan is a recently retired professor who spent much of her career at the University of Colorado in Denver, and founded the Religious Studies Program where she served as director for many years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sharon L. Coggan</itunes:subtitle>
      <itunes:summary>Pan plays a central role in European mythology, originating as a figure who represented all that was impossible to tame in the world, something anyone who has ever worked with goats will understand. This primitive origin was slowly assimilated by the Greeks as a celebration of life and vitality, although through Plato’s radical dualism and the moral inflection introduced by Christianity, his transition from goatlike deity to devil leaves us with a complicated relationship today towards everything he represented, giving birth to a collection of complexes and pathologies that demand addressing. Joining me to discuss these ideas is Sharon Coggan, here to discuss her new book Sacred Disobedience: A Jungian Analysis of the Saga of Pan and the Devil (Lexington Books, 2020).
Synthesizing Jungian psychology with the history of mythology and theology, Coggan works her way through the history of Pan as a way of thinking about the development of various forms of consciousness, both individual and social. This is then a history of myth and religion, but with the goal of developing a psychological and sociological diagnosis, and thinking about what sort of cure might be called for.
Sharon Coggan is a recently retired professor who spent much of her career at the University of Colorado in Denver, and founded the Religious Studies Program where she served as director for many years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pan plays a central role in European mythology, originating as a figure who represented all that was impossible to tame in the world, something anyone who has ever worked with goats will understand. This primitive origin was slowly assimilated by the Greeks as a celebration of life and vitality, although through Plato’s radical dualism and the moral inflection introduced by Christianity, his transition from goatlike deity to devil leaves us with a complicated relationship today towards everything he represented, giving birth to a collection of complexes and pathologies that demand addressing. Joining me to discuss these ideas is Sharon Coggan, here to discuss her new book <a href="https://bookshop.org/a/12343/9781793606549"><em>Sacred Disobedience: A Jungian Analysis of the Saga of Pan and the Devil</em> </a>(Lexington Books, 2020).</p><p>Synthesizing Jungian psychology with the history of mythology and theology, Coggan works her way through the history of Pan as a way of thinking about the development of various forms of consciousness, both individual and social. This is then a history of myth and religion, but with the goal of developing a psychological and sociological diagnosis, and thinking about what sort of cure might be called for.</p><p>Sharon Coggan is a recently retired professor who spent much of her career at the University of Colorado in Denver, and founded the Religious Studies Program where she served as director for many years.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5609</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[421350fe-d813-11eb-8c9e-c728628f46c4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1615135435.mp3?updated=1625995247" length="0" type="audio/mpeg"/>
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    <item>
      <title>David Armitage, “Eating One’s Own: Examining Civil War” (Open Agenda, 2021)</title>
      <description>Eating One’s Own: Examining Civil War is based on an in-depth filmed conversation between Howard Burton and intellectual historian David Armitage, the Lloyd C. Blanfein Professor of History at Harvard University. This conversation covers Prof. Armitage’s extensive research on the history of ideas of civil war from Ancient Rome to the present. A salient feature of his work is a strong focus on etymology as it relates to our understanding of how people interpreted (or misinterpreted) and perceived events in history which results in a fascinating exploration of how our understanding of various concepts has been prejudiced by past societies and past beliefs that we might not even be aware of, and how they, in turn, go on to influence other societies; and how this cumulative process frames our understanding of these ideas.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Armitage</itunes:subtitle>
      <itunes:summary>Eating One’s Own: Examining Civil War is based on an in-depth filmed conversation between Howard Burton and intellectual historian David Armitage, the Lloyd C. Blanfein Professor of History at Harvard University. This conversation covers Prof. Armitage’s extensive research on the history of ideas of civil war from Ancient Rome to the present. A salient feature of his work is a strong focus on etymology as it relates to our understanding of how people interpreted (or misinterpreted) and perceived events in history which results in a fascinating exploration of how our understanding of various concepts has been prejudiced by past societies and past beliefs that we might not even be aware of, and how they, in turn, go on to influence other societies; and how this cumulative process frames our understanding of these ideas.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/david-armitage-2/">Eating One’s Own: Examining Civil War</a> is based on an in-depth filmed conversation between Howard Burton and intellectual historian David Armitage, the Lloyd C. Blanfein Professor of History at Harvard University. This conversation covers Prof. Armitage’s extensive research on the history of ideas of civil war from Ancient Rome to the present. A salient feature of his work is a strong focus on etymology as it relates to our understanding of how people interpreted (or misinterpreted) and perceived events in history which results in a fascinating exploration of how our understanding of various concepts has been prejudiced by past societies and past beliefs that we might not even be aware of, and how they, in turn, go on to influence other societies; and how this cumulative process frames our understanding of these ideas.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5853</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c6149c28-dcf0-11eb-b526-23320ab8d8e3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2940521451.mp3?updated=1626685360" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Ovetz, "Workers' Inquiry and Global Class Struggle: Strategies, Tactics, Objectives" (Pluto Press, 2021)</title>
      <description>"The point of studying the world – including the past and other’s writings – is not just to understand it but to use that understanding to change it."
– Harry Cleaver (33 Lessons from Capital – On Reading Marx Politically)

Listening to Robert Ovetz explain the origins of his interest in the study of labor and his academic influences I was reminded of the title of the late A.O. Hirschman’s book A Propensity for Self-Subversion – you’ll know what I mean even though Robert uses the phrase ‘suicide pact for my academic career’!
Seriously though, for those unfamiliar with Professor Ovetz’s engaging first book, When Workers Shot Back – Class Conflict from 1877 to 1921, the Hirschman reference is just a hint at the breadth of the professor’s experiences beyond academia that bring much to bear to his insightful and active approach to writing and labor studies. He has worked in politics and as a public policy advocate including as an aide for members of the Texas legislature, executive director of an NGO, and as a campaign director and policy advocate for other non-governmental organizations on debt, development, human rights, and ocean conservation issues. Robert has appeared on NPR, CNN, and the BBC and is currently on the editorial board of the Journal of Labor and Society.
Most recently he edited and contributed to Workers’ Inquiry and Global Class Struggle: Strategies, Tactics, Objectives published by Pluto Press in 2020. We talk about both books and endeavor to connect the theory with the methodology as exemplified in this edited volume of research from both academic and activist contributing authors representing labor studies from nine different countries over multiple industry sectors. In the course of the conversation Robert confirms the relevance and value of a ‘worker’s inquiry’ while broadening our understanding of class composition and struggle both historically and through recent developments with Amazon in our own global gilded age.
Robert Ovetz is a lecturer in Political Science and the graduate program in Public Administration at San Jose State University.
Keith Krueger lectures at the SILC Business School – Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Ovetz</itunes:subtitle>
      <itunes:summary>"The point of studying the world – including the past and other’s writings – is not just to understand it but to use that understanding to change it."
– Harry Cleaver (33 Lessons from Capital – On Reading Marx Politically)

Listening to Robert Ovetz explain the origins of his interest in the study of labor and his academic influences I was reminded of the title of the late A.O. Hirschman’s book A Propensity for Self-Subversion – you’ll know what I mean even though Robert uses the phrase ‘suicide pact for my academic career’!
Seriously though, for those unfamiliar with Professor Ovetz’s engaging first book, When Workers Shot Back – Class Conflict from 1877 to 1921, the Hirschman reference is just a hint at the breadth of the professor’s experiences beyond academia that bring much to bear to his insightful and active approach to writing and labor studies. He has worked in politics and as a public policy advocate including as an aide for members of the Texas legislature, executive director of an NGO, and as a campaign director and policy advocate for other non-governmental organizations on debt, development, human rights, and ocean conservation issues. Robert has appeared on NPR, CNN, and the BBC and is currently on the editorial board of the Journal of Labor and Society.
Most recently he edited and contributed to Workers’ Inquiry and Global Class Struggle: Strategies, Tactics, Objectives published by Pluto Press in 2020. We talk about both books and endeavor to connect the theory with the methodology as exemplified in this edited volume of research from both academic and activist contributing authors representing labor studies from nine different countries over multiple industry sectors. In the course of the conversation Robert confirms the relevance and value of a ‘worker’s inquiry’ while broadening our understanding of class composition and struggle both historically and through recent developments with Amazon in our own global gilded age.
Robert Ovetz is a lecturer in Political Science and the graduate program in Public Administration at San Jose State University.
Keith Krueger lectures at the SILC Business School – Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"The point of studying the world – including the past and other’s writings – is not just to understand it but to use that understanding to change it."</p><p><em>– </em>Harry Cleaver<em> (33 Lessons from Capital – On Reading Marx Politically)</em></p><p><br></p><p>Listening to Robert Ovetz explain the origins of his interest in the study of labor and his academic influences I was reminded of the title of the late A.O. Hirschman’s book <em>A Propensity for Self-Subversion</em> – you’ll know what I mean even though Robert uses the phrase ‘suicide pact for my academic career’!</p><p>Seriously though, for those unfamiliar with Professor Ovetz’s engaging first book, <em>When Workers Shot Back – Class Conflict from 1877 to 1921</em>, the Hirschman reference is just a hint at the breadth of the professor’s experiences beyond academia that bring much to bear to his insightful and active approach to writing and labor studies. He has worked in politics and as a public policy advocate including as an aide for members of the Texas legislature, executive director of an NGO, and as a campaign director and policy advocate for other non-governmental organizations on debt, development, human rights, and ocean conservation issues. Robert has appeared on NPR, CNN, and the BBC and is currently on the editorial board of the <em>Journal of Labor and Society</em>.</p><p>Most recently he edited and contributed to <a href="https://bookshop.org/a/12343/9780745340869"><em>Workers’ Inquiry and Global Class Struggle: Strategies, Tactics, Objectives</em></a> published by Pluto Press in 2020. We talk about both books and endeavor to connect the theory with the methodology as exemplified in this edited volume of research from both academic and activist contributing authors representing labor studies from nine different countries over multiple industry sectors. In the course of the conversation Robert confirms the relevance and value of a ‘worker’s inquiry’ while broadening our understanding of class composition and struggle both historically and through recent developments with Amazon in our own global gilded age.</p><p>Robert Ovetz is a lecturer in Political Science and the graduate program in Public Administration at San Jose State University.</p><p><em>Keith Krueger lectures at the SILC Business School – Shanghai University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3975</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Leonard Greenspoon, "Jewish Bible Translations: Personalities, Passions, Politics, Progress" (Jewish Publication Society, 2020)</title>
      <description>In his book Jewish Bible Translations: Personalities, Passions, Politics, Progress (Jewish Publication Society, 2020), Leonard Greenspoon is the first to examine thoroughly Jewish Bible translations from the third century BCE to our day. It is an overdue corrective of an important story that has been regularly omitted or downgraded in other histories of Bible translation.
Examining a wide range of translations over twenty-four centuries, Greenspoon delves into the historical, cultural, linguistic, and religious contexts of versions in eleven languages: Arabic, Aramaic, English, French, German, Greek, Hungarian, Italian, Russian, Spanish, and Yiddish. He profiles many Jewish translators, among them Buber, Hirsch, Kaplan, Leeser, Luzzatto, Mendelssohn, Orlinsky, and Saadiah Gaon, framing their aspirations within the Jewish and larger milieus in which they worked.
Greenspoon differentiates their principles, styles, and techniques—for example, their choice to emphasize either literal reflections of the Hebrew or distinctive elements of the vernacular language—and their underlying rationales. As he highlights distinctive features of Jewish Bible translations, he offers new insights regarding their shared characteristics and their limits. Additionally, Greenspoon shows how profoundly Jewish translators and interpreters influenced the style and diction of the King James Bible.
Accessible and authoritative for all from beginners to scholars, Jewish Bible Translations enables readers to make their own informed evaluations of individual translations and to holistically assess Bible translation within Judaism.
Leonard Greenspoon is Philip M. and Ethel Klutznick Chair in Jewish Civilization and a professor of theology and of classical and Near Eastern studies at Creighton University.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leonard Greenspoon</itunes:subtitle>
      <itunes:summary>In his book Jewish Bible Translations: Personalities, Passions, Politics, Progress (Jewish Publication Society, 2020), Leonard Greenspoon is the first to examine thoroughly Jewish Bible translations from the third century BCE to our day. It is an overdue corrective of an important story that has been regularly omitted or downgraded in other histories of Bible translation.
Examining a wide range of translations over twenty-four centuries, Greenspoon delves into the historical, cultural, linguistic, and religious contexts of versions in eleven languages: Arabic, Aramaic, English, French, German, Greek, Hungarian, Italian, Russian, Spanish, and Yiddish. He profiles many Jewish translators, among them Buber, Hirsch, Kaplan, Leeser, Luzzatto, Mendelssohn, Orlinsky, and Saadiah Gaon, framing their aspirations within the Jewish and larger milieus in which they worked.
Greenspoon differentiates their principles, styles, and techniques—for example, their choice to emphasize either literal reflections of the Hebrew or distinctive elements of the vernacular language—and their underlying rationales. As he highlights distinctive features of Jewish Bible translations, he offers new insights regarding their shared characteristics and their limits. Additionally, Greenspoon shows how profoundly Jewish translators and interpreters influenced the style and diction of the King James Bible.
Accessible and authoritative for all from beginners to scholars, Jewish Bible Translations enables readers to make their own informed evaluations of individual translations and to holistically assess Bible translation within Judaism.
Leonard Greenspoon is Philip M. and Ethel Klutznick Chair in Jewish Civilization and a professor of theology and of classical and Near Eastern studies at Creighton University.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="https://bookshop.org/a/12343/9780827613126"><em>Jewish Bible Translations: Personalities, Passions, Politics, Progress</em></a> (Jewish Publication Society, 2020), Leonard Greenspoon is the first to examine thoroughly Jewish Bible translations from the third century BCE to our day. It is an overdue corrective of an important story that has been regularly omitted or downgraded in other histories of Bible translation.</p><p>Examining a wide range of translations over twenty-four centuries, Greenspoon delves into the historical, cultural, linguistic, and religious contexts of versions in eleven languages: Arabic, Aramaic, English, French, German, Greek, Hungarian, Italian, Russian, Spanish, and Yiddish. He profiles many Jewish translators, among them Buber, Hirsch, Kaplan, Leeser, Luzzatto, Mendelssohn, Orlinsky, and Saadiah Gaon, framing their aspirations within the Jewish and larger milieus in which they worked.</p><p>Greenspoon differentiates their principles, styles, and techniques—for example, their choice to emphasize either literal reflections of the Hebrew or distinctive elements of the vernacular language—and their underlying rationales. As he highlights distinctive features of Jewish Bible translations, he offers new insights regarding their shared characteristics and their limits. Additionally, Greenspoon shows how profoundly Jewish translators and interpreters influenced the style and diction of the King James Bible.</p><p>Accessible and authoritative for all from beginners to scholars, <em>Jewish Bible Translations</em> enables readers to make their own informed evaluations of individual translations and to holistically assess Bible translation within Judaism.</p><p><em>Leonard Greenspoon is Philip M. and Ethel Klutznick Chair in Jewish Civilization and a professor of theology and of classical and Near Eastern studies at Creighton University.</em></p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3893</itunes:duration>
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    <item>
      <title>Sara Rushing, "The Virtues of Vulnerability: Humility, Autonomy, and Citizen-Subjectivity" (Oxford UP, 2020)</title>
      <description>Political Theorist Sara Rushing’s new book, The Virtues of Vulnerability: Humility, Autonomy, and Citizen-Subjectivity (Oxford UP, 2020), examines the very real experiences that individuals have in the context of healthcare, especially healthcare and medical approaches to the most human of all experiences, birth, illness, and death. Rushing’s analysis posits that the corporal bodies that we all inhabit are also sites of politics—not the problem for politics, as others have theorized, but rather a place and space where politics transpires. Instead of beginning an exploration from an abstract position, Rushing starts from her own experiences, since her encounters with birth, death, mourning, and grief engaged her thinking about how we as citizens, as individuals, engage and face medical experiences and all of the settings where these experiences take place. Rushing focuses the theoretical framework around these issues of humility and vulnerability, which is often how we find ourselves in context of these human experiences that engage the “medical-industrial complex.” We often consider humility as a quality associated with a religious bearing but Rushing urges a reconsideration of the concept of humility, as a means to embrace one’s vulnerability and thus move towards a redefined understanding of autonomy. This is the context into whichThe Virtues of Vulnerability then examines three distinct human experiences, birth, illness—in this case, Post-Traumatic Stress Disorder as suffered by American military veterans—and death, exploring how we encounter these life experiences and how politics essentially happens in these medicalized spaces.
A substantial component of the theoretical analysis in The Virtues of Vulnerability is wrestling with the way that choice and freedom are presented within the medical environment but are delimited in what we can actually choose and what we understand and know about these choices as well. This concept of freedom and choice are also connected to the way that neoliberalism frames our experiences, thus we perceive of our autonomy in these medicalized environments through the appearance of choices we get to make, or options provided to us, but often these are actually quite narrow in scope, constrained by the demands of health insurance and healthcare/medical marketplace. Rushing’s analysis gets at these many competing dimensions of healthcare and how it is operationalized, leading the reader to consider how we experience our interactions and how we might reconsider our autonomy within these environments by understanding how our vulnerability and humility can help us work more collaboratively with those who are engaging in this ethics of care with us.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>530</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara Rushing</itunes:subtitle>
      <itunes:summary>Political Theorist Sara Rushing’s new book, The Virtues of Vulnerability: Humility, Autonomy, and Citizen-Subjectivity (Oxford UP, 2020), examines the very real experiences that individuals have in the context of healthcare, especially healthcare and medical approaches to the most human of all experiences, birth, illness, and death. Rushing’s analysis posits that the corporal bodies that we all inhabit are also sites of politics—not the problem for politics, as others have theorized, but rather a place and space where politics transpires. Instead of beginning an exploration from an abstract position, Rushing starts from her own experiences, since her encounters with birth, death, mourning, and grief engaged her thinking about how we as citizens, as individuals, engage and face medical experiences and all of the settings where these experiences take place. Rushing focuses the theoretical framework around these issues of humility and vulnerability, which is often how we find ourselves in context of these human experiences that engage the “medical-industrial complex.” We often consider humility as a quality associated with a religious bearing but Rushing urges a reconsideration of the concept of humility, as a means to embrace one’s vulnerability and thus move towards a redefined understanding of autonomy. This is the context into whichThe Virtues of Vulnerability then examines three distinct human experiences, birth, illness—in this case, Post-Traumatic Stress Disorder as suffered by American military veterans—and death, exploring how we encounter these life experiences and how politics essentially happens in these medicalized spaces.
A substantial component of the theoretical analysis in The Virtues of Vulnerability is wrestling with the way that choice and freedom are presented within the medical environment but are delimited in what we can actually choose and what we understand and know about these choices as well. This concept of freedom and choice are also connected to the way that neoliberalism frames our experiences, thus we perceive of our autonomy in these medicalized environments through the appearance of choices we get to make, or options provided to us, but often these are actually quite narrow in scope, constrained by the demands of health insurance and healthcare/medical marketplace. Rushing’s analysis gets at these many competing dimensions of healthcare and how it is operationalized, leading the reader to consider how we experience our interactions and how we might reconsider our autonomy within these environments by understanding how our vulnerability and humility can help us work more collaboratively with those who are engaging in this ethics of care with us.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist Sara Rushing’s new book, <a href="https://bookshop.org/a/12343/9780197516645"><em>The Virtues of Vulnerability: Humility, Autonomy, and Citizen-Subjectivity</em></a> (Oxford UP, 2020), examines the very real experiences that individuals have in the context of healthcare, especially healthcare and medical approaches to the most human of all experiences, birth, illness, and death. Rushing’s analysis posits that the corporal bodies that we all inhabit are also sites of politics—not the problem for politics, as others have theorized, but rather a place and space where politics transpires. Instead of beginning an exploration from an abstract position, Rushing starts from her own experiences, since her encounters with birth, death, mourning, and grief engaged her thinking about how we as citizens, as individuals, engage and face medical experiences and all of the settings where these experiences take place. Rushing focuses the theoretical framework around these issues of humility and vulnerability, which is often how we find ourselves in context of these human experiences that engage the “medical-industrial complex.” We often consider humility as a quality associated with a religious bearing but Rushing urges a reconsideration of the concept of humility, as a means to embrace one’s vulnerability and thus move towards a redefined understanding of autonomy. This is the context into which<em>The Virtues of Vulnerability</em> then examines three distinct human experiences, birth, illness—in this case, Post-Traumatic Stress Disorder as suffered by American military veterans—and death, exploring how we encounter these life experiences and how politics essentially happens in these medicalized spaces.</p><p>A substantial component of the theoretical analysis in <em>The Virtues of Vulnerability</em> is wrestling with the way that choice and freedom are presented within the medical environment but are delimited in what we can actually choose and what we understand and know about these choices as well. This concept of freedom and choice are also connected to the way that neoliberalism frames our experiences, thus we perceive of our autonomy in these medicalized environments through the appearance of choices we get to make, or options provided to us, but often these are actually quite narrow in scope, constrained by the demands of health insurance and healthcare/medical marketplace. Rushing’s analysis gets at these many competing dimensions of healthcare and how it is operationalized, leading the reader to consider how we experience our interactions and how we might reconsider our autonomy within these environments by understanding how our vulnerability and humility can help us work more collaboratively with those who are engaging in this ethics of care with us.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3201</itunes:duration>
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      <title>Young Richard Kim, "The Cambridge Companion to the Council of Nicaea" (Cambridge UP, 2021)</title>
      <description>Every Sunday, Christians all over the world recite the Nicene Creed as a confession of faith. While most do not know the details of the controversy that led to its composition, they are aware that the Council of Nicaea was a critical moment in the history of Christianity. For scholars, the Council has long been a subject of multi-disciplinary interest and continues to fascinate and inspire research. As we approach the 1700th anniversary of the Council, The Cambridge Companion to the Council of Nicaea (Cambridge UP, 2021) provides an opportunity to revisit and reflect on old discussions, propose new approaches and interpretative frameworks, and ultimately revitalize a conversation that remains as important now as it was in the fourth century. The volume offers fifteen original studies by scholars who each examine an aspect of the Council. Informed by interdisciplinary approaches, the essays demonstrate its profound legacy with fresh, sometimes provocative, but always intellectually rich ideas.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Young Richard Kim</itunes:subtitle>
      <itunes:summary>Every Sunday, Christians all over the world recite the Nicene Creed as a confession of faith. While most do not know the details of the controversy that led to its composition, they are aware that the Council of Nicaea was a critical moment in the history of Christianity. For scholars, the Council has long been a subject of multi-disciplinary interest and continues to fascinate and inspire research. As we approach the 1700th anniversary of the Council, The Cambridge Companion to the Council of Nicaea (Cambridge UP, 2021) provides an opportunity to revisit and reflect on old discussions, propose new approaches and interpretative frameworks, and ultimately revitalize a conversation that remains as important now as it was in the fourth century. The volume offers fifteen original studies by scholars who each examine an aspect of the Council. Informed by interdisciplinary approaches, the essays demonstrate its profound legacy with fresh, sometimes provocative, but always intellectually rich ideas.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every Sunday, Christians all over the world recite the Nicene Creed as a confession of faith. While most do not know the details of the controversy that led to its composition, they are aware that the Council of Nicaea was a critical moment in the history of Christianity. For scholars, the Council has long been a subject of multi-disciplinary interest and continues to fascinate and inspire research. As we approach the 1700th anniversary of the Council, <a href="https://bookshop.org/a/12343/9781108448116"><em>The Cambridge Companion to the Council of Nicaea</em></a> (Cambridge UP, 2021) provides an opportunity to revisit and reflect on old discussions, propose new approaches and interpretative frameworks, and ultimately revitalize a conversation that remains as important now as it was in the fourth century. The volume offers fifteen original studies by scholars who each examine an aspect of the Council. Informed by interdisciplinary approaches, the essays demonstrate its profound legacy with fresh, sometimes provocative, but always intellectually rich ideas.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3461</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Christopher Wood, "A History of Art History" (Princeton UP, 2019)</title>
      <description>In this wide-ranging and authoritative book, the first of its kind in English, Christopher Wood tracks the evolution of the historical study of art from the late middle ages through the rise of the modern scholarly discipline of art history. Synthesizing and assessing a vast array of writings, episodes, and personalities, this original account of the development of art-historical thinking will appeal to readers both inside and outside the discipline.
A History of Art History (Princeton UP, 2019) shows that the pioneering chroniclers of the Italian Renaissance—Lorenzo Ghiberti and Giorgio Vasari—measured every epoch against fixed standards of quality. Only in the Romantic era did art historians discover the virtues of medieval art, anticipating the relativism of the later nineteenth century, when art history learned to admire the art of all societies and to value every work as an index of its times. The major art historians of the modern era, however—Jacob Burckhardt, Aby Warburg, Heinrich Wölfflin, Erwin Panofsky, Meyer Schapiro, and Ernst Gombrich—struggled to adapt their work to the rupture of artistic modernism, leading to the current predicaments of the discipline.







Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Wood</itunes:subtitle>
      <itunes:summary>In this wide-ranging and authoritative book, the first of its kind in English, Christopher Wood tracks the evolution of the historical study of art from the late middle ages through the rise of the modern scholarly discipline of art history. Synthesizing and assessing a vast array of writings, episodes, and personalities, this original account of the development of art-historical thinking will appeal to readers both inside and outside the discipline.
A History of Art History (Princeton UP, 2019) shows that the pioneering chroniclers of the Italian Renaissance—Lorenzo Ghiberti and Giorgio Vasari—measured every epoch against fixed standards of quality. Only in the Romantic era did art historians discover the virtues of medieval art, anticipating the relativism of the later nineteenth century, when art history learned to admire the art of all societies and to value every work as an index of its times. The major art historians of the modern era, however—Jacob Burckhardt, Aby Warburg, Heinrich Wölfflin, Erwin Panofsky, Meyer Schapiro, and Ernst Gombrich—struggled to adapt their work to the rupture of artistic modernism, leading to the current predicaments of the discipline.







Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this wide-ranging and authoritative book, the first of its kind in English, Christopher Wood tracks the evolution of the historical study of art from the late middle ages through the rise of the modern scholarly discipline of art history. Synthesizing and assessing a vast array of writings, episodes, and personalities, this original account of the development of art-historical thinking will appeal to readers both inside and outside the discipline.</p><p><a href="https://bookshop.org/a/12343/9780691156521"><em>A History of Art History</em></a> (Princeton UP, 2019) shows that the pioneering chroniclers of the Italian Renaissance—Lorenzo Ghiberti and Giorgio Vasari—measured every epoch against fixed standards of quality. Only in the Romantic era did art historians discover the virtues of medieval art, anticipating the relativism of the later nineteenth century, when art history learned to admire the art of all societies and to value every work as an index of its times. The major art historians of the modern era, however—Jacob Burckhardt, Aby Warburg, Heinrich Wölfflin, Erwin Panofsky, Meyer Schapiro, and Ernst Gombrich—struggled to adapt their work to the rupture of artistic modernism, leading to the current predicaments of the discipline.</p><p><br></p><p><br></p><p><br></p><p><br></p><p><br></p><p><br></p><p><br></p><p><a href="http://www.allison-leigh.com/"><em>Allison Leigh</em></a><em> is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4023</itunes:duration>
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      <title>Lyle D. Bierma, "Font of Pardon and New Life: John Calvin and the Efficacy of Baptism" (Oxford UP, 2021)</title>
      <description>Lyle D. Bierma's Font of Pardon and New Life: John Calvin and the Efficacy of Baptism (Oxford UP, 2021) is a study of the historical development and impact of John Calvin's doctrine of baptismal efficacy. The primary questions it addresses are (1) whether Calvin taught an "instrumental" doctrine of baptism, according to which the external sign of the sacrament serves as a means or instrument to convey the spiritual realities it signifies, and (2) whether Calvin's teaching on baptismal efficacy remained constant throughout his lifetime or underwent significant change. Secondarily, the work also examines whether such spiritual blessings, in Calvin's view, are conferred only in adult (believer) baptism or also in the baptism of infants, and what impact Calvin's doctrine of baptismal efficacy had on the Reformed confessional tradition that followed him. The book examines all of Calvin's writings on baptism-his Institutes, commentaries on Scripture, catechisms, polemical writings, and consensus documents-chronologically through five stages of his life and then analyzes the doctrine of baptismal efficacy in eight of the major Reformed confessions and catechisms from the age of confessional codification. It concludes that Calvin did indeed hold to an instrumental view of baptism; that this doctrine underwent change and development over the course of his life but not to the extent that some in the past have suggested; that his view of the efficacy of infant baptism was consistent with his doctrine of baptism in general; and that versions of Calvin's teaching can be found in many, though not all, of the major Reformed confessional documents of the sixteenth and seventeenth centuries.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lyle D. Bierma</itunes:subtitle>
      <itunes:summary>Lyle D. Bierma's Font of Pardon and New Life: John Calvin and the Efficacy of Baptism (Oxford UP, 2021) is a study of the historical development and impact of John Calvin's doctrine of baptismal efficacy. The primary questions it addresses are (1) whether Calvin taught an "instrumental" doctrine of baptism, according to which the external sign of the sacrament serves as a means or instrument to convey the spiritual realities it signifies, and (2) whether Calvin's teaching on baptismal efficacy remained constant throughout his lifetime or underwent significant change. Secondarily, the work also examines whether such spiritual blessings, in Calvin's view, are conferred only in adult (believer) baptism or also in the baptism of infants, and what impact Calvin's doctrine of baptismal efficacy had on the Reformed confessional tradition that followed him. The book examines all of Calvin's writings on baptism-his Institutes, commentaries on Scripture, catechisms, polemical writings, and consensus documents-chronologically through five stages of his life and then analyzes the doctrine of baptismal efficacy in eight of the major Reformed confessions and catechisms from the age of confessional codification. It concludes that Calvin did indeed hold to an instrumental view of baptism; that this doctrine underwent change and development over the course of his life but not to the extent that some in the past have suggested; that his view of the efficacy of infant baptism was consistent with his doctrine of baptism in general; and that versions of Calvin's teaching can be found in many, though not all, of the major Reformed confessional documents of the sixteenth and seventeenth centuries.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lyle D. Bierma's <a href="https://bookshop.org/a/12343/9780197553879"><em>Font of Pardon and New Life: John Calvin and the Efficacy of Baptism</em></a> (Oxford UP, 2021) is a study of the historical development and impact of John Calvin's doctrine of baptismal efficacy. The primary questions it addresses are (1) whether Calvin taught an "instrumental" doctrine of baptism, according to which the external sign of the sacrament serves as a means or instrument to convey the spiritual realities it signifies, and (2) whether Calvin's teaching on baptismal efficacy remained constant throughout his lifetime or underwent significant change. Secondarily, the work also examines whether such spiritual blessings, in Calvin's view, are conferred only in adult (believer) baptism or also in the baptism of infants, and what impact Calvin's doctrine of baptismal efficacy had on the Reformed confessional tradition that followed him. The book examines all of Calvin's writings on baptism-his Institutes, commentaries on Scripture, catechisms, polemical writings, and consensus documents-chronologically through five stages of his life and then analyzes the doctrine of baptismal efficacy in eight of the major Reformed confessions and catechisms from the age of confessional codification. It concludes that Calvin did indeed hold to an instrumental view of baptism; that this doctrine underwent change and development over the course of his life but not to the extent that some in the past have suggested; that his view of the efficacy of infant baptism was consistent with his doctrine of baptism in general; and that versions of Calvin's teaching can be found in many, though not all, of the major Reformed confessional documents of the sixteenth and seventeenth centuries.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2238</itunes:duration>
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      <title>Benjamin Steege, "An Unnatural Attitude: Phenomenology in Weimar Musical Thought" (U Chicago Press, 2021)</title>
      <description>“What are we thinking about when we think about music in non-naturalistic terms?” asks Benjamin Steege—Assistant Professor of Music Theory, Columbia University—in his new book An Unnatural Attitude: Phenomenology in Weimar Musical Thought (University of Chicago Press, 2021). This deceptively subtle question exercised the minds of some of Europe's most delicate musical thinkers at a time of great social and political upheaval, and continues to be of interest to musicologists today. Putting a little-discussed set of German-language primary sources into historical context (among others, the writing of Günther Anders (né Stern), Gustav Güldenstein, and Herbert Eimert) and expertly introducing them to an Anglophone audience, Steege explains the shared interests of a post–World War I constellation of musical thinkers whose disinterest in psychological and music-historical orthodoxy coalesces into a vital, if not entirely homogeneous, program for the phenomenology of music. Enriched by convincing music-analytical examples, careful handling of philosophical terms of art, and an ethical sensitivity not unlike that of its historical interlocutors, Steege's book—and the writers whose work it examines—is sure to draw attention from music historians and historians of philosophy alike, who will question the relative unfamiliarity of its subject matter and set out to reach out across this gap to explore the models of historical listening it offers.
Eamonn Bell (@_eamonnbell) is a postdoctoral Research Fellow at Trinity College Dublin in the Department of Music. His current research project examines the story of the compact disc from a viewpoint between musicology and media studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Steege</itunes:subtitle>
      <itunes:summary>“What are we thinking about when we think about music in non-naturalistic terms?” asks Benjamin Steege—Assistant Professor of Music Theory, Columbia University—in his new book An Unnatural Attitude: Phenomenology in Weimar Musical Thought (University of Chicago Press, 2021). This deceptively subtle question exercised the minds of some of Europe's most delicate musical thinkers at a time of great social and political upheaval, and continues to be of interest to musicologists today. Putting a little-discussed set of German-language primary sources into historical context (among others, the writing of Günther Anders (né Stern), Gustav Güldenstein, and Herbert Eimert) and expertly introducing them to an Anglophone audience, Steege explains the shared interests of a post–World War I constellation of musical thinkers whose disinterest in psychological and music-historical orthodoxy coalesces into a vital, if not entirely homogeneous, program for the phenomenology of music. Enriched by convincing music-analytical examples, careful handling of philosophical terms of art, and an ethical sensitivity not unlike that of its historical interlocutors, Steege's book—and the writers whose work it examines—is sure to draw attention from music historians and historians of philosophy alike, who will question the relative unfamiliarity of its subject matter and set out to reach out across this gap to explore the models of historical listening it offers.
Eamonn Bell (@_eamonnbell) is a postdoctoral Research Fellow at Trinity College Dublin in the Department of Music. His current research project examines the story of the compact disc from a viewpoint between musicology and media studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“What are we thinking about when we think about music in non-naturalistic terms?” asks <a href="https://music.columbia.edu/bios/benjamin-steege">Benjamin Steege</a>—Assistant Professor of Music Theory, Columbia University—in his new book <a href="https://bookshop.org/a/12343/9780226762982"><em>An Unnatural Attitude: Phenomenology in Weimar Musical Thought </em></a>(University of Chicago Press, 2021). This deceptively subtle question exercised the minds of some of Europe's most delicate musical thinkers at a time of great social and political upheaval, and continues to be of interest to musicologists today. Putting a little-discussed set of German-language primary sources into historical context (among others, the writing of Günther Anders (né Stern), Gustav Güldenstein, and Herbert Eimert) and expertly introducing them to an Anglophone audience, Steege explains the shared interests of a post–World War I constellation of musical thinkers whose disinterest in psychological and music-historical orthodoxy coalesces into a vital, if not entirely homogeneous, program for the phenomenology of music. Enriched by convincing music-analytical examples, careful handling of philosophical terms of art, and an ethical sensitivity not unlike that of its historical interlocutors, Steege's book—and the writers whose work it examines—is sure to draw attention from music historians and historians of philosophy alike, who will question the relative unfamiliarity of its subject matter and set out to reach out across this gap to explore the models of historical listening it offers.</p><p><a href="https://www.eamonnbell.com/?utm_source=nbn&amp;utm_medium=podbio&amp;utm_campaign=nbn_steege"><em>Eamonn Bell</em></a><em> (</em><a href="https://twitter.com/_eamonnbell"><em>@_eamonnbell</em></a><em>) is a postdoctoral Research Fellow at Trinity College Dublin in the Department of Music. His current research project examines </em><a href="https://redbook.space/?utm_source=nbn&amp;utm_medium=podbio&amp;utm_campaign=nbn_mundy"><em>the story of the compact disc</em></a><em> from a viewpoint between musicology and media studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4006</itunes:duration>
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      <title>Erin R. Pineda, "Seeing Like an Activist: Civil Disobedience and the Civil Rights Movement" (Oxford UP, 2021)</title>
      <description>There are few movements more firmly associated with civil disobedience than the Civil Rights Movement. In the mainstream imagination, civil rights activists eschewed coercion, appealed to the majority's principles, and submitted willingly to legal punishment in order to demand necessary legislative reforms and facilitate the realization of core constitutional and democratic principles. Their fidelity to the spirit of the law, commitment to civility, and allegiance to American democracy set the normative standard for liberal philosophies of civil disobedience.
This narrative offers the civil disobedience of the Civil Rights Movement as a moral exemplar: a blueprint for activists who seek transformative change and racial justice within the bounds of democracy. Yet in this book, Erin R. Pineda shows how it more often functions as a disciplining example—a means of scolding activists and quieting dissent. As Pineda argues, the familiar account of Civil Rights disobedience not only misremembers history; it also distorts our political judgments about how civil disobedience might fit into democratic politics.
Seeing Like an Activist: Civil Disobedience and the Civil Rights Movement (Oxford UP, 2021) charts the emergence of this influential account of civil disobedience in the Civil Rights Movement, and demonstrates its reliance on a narrative about black protest that is itself entangled with white supremacy. Liberal political theorists whose work informed decades of scholarship saw civil disobedience "like a white state": taking for granted the legitimacy of the constitutional order, assuming as primary the ends of constitutional integrity and stability, centering the white citizen as the normative ideal, and figuring the problem of racial injustice as limited, exceptional, and all-but-already solved. Instead, this book "sees" civil disobedience from the perspective of an activist, showing the consequences for ideas about how civil disobedience ought to unfold in the present. Building on historical and archival evidence, Pineda shows how civil rights activists, in concert with anticolonial movements across the globe, turned to civil disobedience as a practice of decolonization in order to emancipate themselves and others, and in the process transform the racial order. Pineda recovers this powerful alternative account by adopting a different theoretical approach—one which sees activists as themselves engaged in the creative work of political theorizing.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin R. Pineda</itunes:subtitle>
      <itunes:summary>There are few movements more firmly associated with civil disobedience than the Civil Rights Movement. In the mainstream imagination, civil rights activists eschewed coercion, appealed to the majority's principles, and submitted willingly to legal punishment in order to demand necessary legislative reforms and facilitate the realization of core constitutional and democratic principles. Their fidelity to the spirit of the law, commitment to civility, and allegiance to American democracy set the normative standard for liberal philosophies of civil disobedience.
This narrative offers the civil disobedience of the Civil Rights Movement as a moral exemplar: a blueprint for activists who seek transformative change and racial justice within the bounds of democracy. Yet in this book, Erin R. Pineda shows how it more often functions as a disciplining example—a means of scolding activists and quieting dissent. As Pineda argues, the familiar account of Civil Rights disobedience not only misremembers history; it also distorts our political judgments about how civil disobedience might fit into democratic politics.
Seeing Like an Activist: Civil Disobedience and the Civil Rights Movement (Oxford UP, 2021) charts the emergence of this influential account of civil disobedience in the Civil Rights Movement, and demonstrates its reliance on a narrative about black protest that is itself entangled with white supremacy. Liberal political theorists whose work informed decades of scholarship saw civil disobedience "like a white state": taking for granted the legitimacy of the constitutional order, assuming as primary the ends of constitutional integrity and stability, centering the white citizen as the normative ideal, and figuring the problem of racial injustice as limited, exceptional, and all-but-already solved. Instead, this book "sees" civil disobedience from the perspective of an activist, showing the consequences for ideas about how civil disobedience ought to unfold in the present. Building on historical and archival evidence, Pineda shows how civil rights activists, in concert with anticolonial movements across the globe, turned to civil disobedience as a practice of decolonization in order to emancipate themselves and others, and in the process transform the racial order. Pineda recovers this powerful alternative account by adopting a different theoretical approach—one which sees activists as themselves engaged in the creative work of political theorizing.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are few movements more firmly associated with civil disobedience than the Civil Rights Movement. In the mainstream imagination, civil rights activists eschewed coercion, appealed to the majority's principles, and submitted willingly to legal punishment in order to demand necessary legislative reforms and facilitate the realization of core constitutional and democratic principles. Their fidelity to the spirit of the law, commitment to civility, and allegiance to American democracy set the normative standard for liberal philosophies of civil disobedience.</p><p>This narrative offers the civil disobedience of the Civil Rights Movement as a moral exemplar: a blueprint for activists who seek transformative change and racial justice within the bounds of democracy. Yet in this book, Erin R. Pineda shows how it more often functions as a disciplining example—a means of scolding activists and quieting dissent. As Pineda argues, the familiar account of Civil Rights disobedience not only misremembers history; it also distorts our political judgments about how civil disobedience might fit into democratic politics.</p><p><a href="https://bookshop.org/a/12343/9780197526439"><em>Seeing Like an Activist: Civil Disobedience and the Civil Rights Movement</em></a><em> </em>(Oxford UP, 2021) charts the emergence of this influential account of civil disobedience in the Civil Rights Movement, and demonstrates its reliance on a narrative about black protest that is itself entangled with white supremacy. Liberal political theorists whose work informed decades of scholarship saw civil disobedience "like a white state": taking for granted the legitimacy of the constitutional order, assuming as primary the ends of constitutional integrity and stability, centering the white citizen as the normative ideal, and figuring the problem of racial injustice as limited, exceptional, and all-but-already solved. Instead, this book "sees" civil disobedience from the perspective of an activist, showing the consequences for ideas about how civil disobedience ought to unfold in the present. Building on historical and archival evidence, Pineda shows how civil rights activists, in concert with anticolonial movements across the globe, turned to civil disobedience as a practice of decolonization in order to emancipate themselves and others, and in the process transform the racial order. Pineda recovers this powerful alternative account by adopting a different theoretical approach—one which sees activists as themselves engaged in the creative work of political theorizing.</p><p><a href="https://www.hist.cam.ac.uk/people/dr-tejas-parasher"><em>Tejas Parasher</em></a><em> is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3528</itunes:duration>
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      <title>Shushma Malik, "The Nero-Antichrist: Founding and Fashioning a Paradigm" (Cambridge UP, 2020)</title>
      <description>In The Nero-Antichrist: Founding and Fashioning a Paradigm (Cambridge UP, 2020), Shushma Malik reconstructs the means by which the emperor Nero came to be identified with the New Testament's antichrist. Malik surveys the first four Christian centuries to show how Nero mythology developed, often in ways that were much more positive than we might expect, and how early Christians appropriated this tradition as an apologetic weapon, to demonstrate that their scriptures had in fact predicted the character of his reign. By the fifth century, this argument was less appealing, and largely dropped out of view among Christian expositors until its revival in the nineteenth century, by, among other writers, Oscar Wilde. 
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shushma Malik</itunes:subtitle>
      <itunes:summary>In The Nero-Antichrist: Founding and Fashioning a Paradigm (Cambridge UP, 2020), Shushma Malik reconstructs the means by which the emperor Nero came to be identified with the New Testament's antichrist. Malik surveys the first four Christian centuries to show how Nero mythology developed, often in ways that were much more positive than we might expect, and how early Christians appropriated this tradition as an apologetic weapon, to demonstrate that their scriptures had in fact predicted the character of his reign. By the fifth century, this argument was less appealing, and largely dropped out of view among Christian expositors until its revival in the nineteenth century, by, among other writers, Oscar Wilde. 
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108491495"><em>The Nero-Antichrist: Founding and Fashioning a Paradigm</em></a> (Cambridge UP, 2020), Shushma Malik reconstructs the means by which the emperor Nero came to be identified with the New Testament's antichrist. Malik surveys the first four Christian centuries to show how Nero mythology developed, often in ways that were much more positive than we might expect, and how early Christians appropriated this tradition as an apologetic weapon, to demonstrate that their scriptures had in fact predicted the character of his reign. By the fifth century, this argument was less appealing, and largely dropped out of view among Christian expositors until its revival in the nineteenth century, by, among other writers, Oscar Wilde. </p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2555</itunes:duration>
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      <title>Katarzyna Murawska-Muthesius, "Imaging and Mapping Eastern Europe: Imaging and Mapping Eastern Europe" (Routledge, 2021)</title>
      <description>Imaging and Mapping Eastern Europe: Sarmatia Europea to Post-Communist Bloc (Routledge, 2021) puts images centre stage and argues for the agency of the visual in the construction of Europe's east as a socio-political and cultural entity. This book probes into the discontinuous processes of mapping the eastern European space and imaging the eastern European body. Beginning from the Renaissance maps of Sarmatia Europea, it moves onto the images of women in ethnic dress on the pages of travellers' reports from the Balkans, to cartoons of children bullied by dictators in the satirical press, to Cold War cartography, and it ends with photos of protesting crowds on contemporary dust jackets.
Studying the eastern European 'iconosphere' leads to the engagement with issues central for image studies and visual culture: word and image relationship, overlaps between the codes of othering and self-fashioning, as well as interaction between the diverse modes of production specific to cartography, travel illustrations, caricature, and book cover design. This book will be of interest to scholars in art history, visual culture, and central Asian, Russian and Eastern European studies.
Dr Katarzyna Murawska-Muthesius teaches art history at Birkbeck College, University of London. She was Curator and Deputy Director of The National Museum in Warsaw, as well as Guest Professor at the Humboldt University Berlin. Her publications include Borders in Art: Revisiting Kunstgeographie (Polish Academy, 2000), National Museum in Warsaw Guide: Galleries and Study Collections (National Museum in Warsaw, 2001); Kantor was Here: Tadeusz Kantor in Great Britain (Black Dog 2011, with Natalia Zarzecka), and From Museum Critique to the Critical Museum (Ashgate 2015, with Piotr Piotrowski). She is working on a new project on the history of caricature as a medium.
 Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katarzyna Murawska-Muthesius</itunes:subtitle>
      <itunes:summary>Imaging and Mapping Eastern Europe: Sarmatia Europea to Post-Communist Bloc (Routledge, 2021) puts images centre stage and argues for the agency of the visual in the construction of Europe's east as a socio-political and cultural entity. This book probes into the discontinuous processes of mapping the eastern European space and imaging the eastern European body. Beginning from the Renaissance maps of Sarmatia Europea, it moves onto the images of women in ethnic dress on the pages of travellers' reports from the Balkans, to cartoons of children bullied by dictators in the satirical press, to Cold War cartography, and it ends with photos of protesting crowds on contemporary dust jackets.
Studying the eastern European 'iconosphere' leads to the engagement with issues central for image studies and visual culture: word and image relationship, overlaps between the codes of othering and self-fashioning, as well as interaction between the diverse modes of production specific to cartography, travel illustrations, caricature, and book cover design. This book will be of interest to scholars in art history, visual culture, and central Asian, Russian and Eastern European studies.
Dr Katarzyna Murawska-Muthesius teaches art history at Birkbeck College, University of London. She was Curator and Deputy Director of The National Museum in Warsaw, as well as Guest Professor at the Humboldt University Berlin. Her publications include Borders in Art: Revisiting Kunstgeographie (Polish Academy, 2000), National Museum in Warsaw Guide: Galleries and Study Collections (National Museum in Warsaw, 2001); Kantor was Here: Tadeusz Kantor in Great Britain (Black Dog 2011, with Natalia Zarzecka), and From Museum Critique to the Critical Museum (Ashgate 2015, with Piotr Piotrowski). She is working on a new project on the history of caricature as a medium.
 Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781138490857"><em>Imaging and Mapping Eastern Europe: Sarmatia Europea to Post-Communist Bloc</em></a><em> </em>(Routledge, 2021) puts images centre stage and argues for the agency of the visual in the construction of Europe's east as a socio-political and cultural entity. This book probes into the discontinuous processes of mapping the eastern European space and imaging the eastern European body. Beginning from the Renaissance maps of Sarmatia Europea, it moves onto the images of women in ethnic dress on the pages of travellers' reports from the Balkans, to cartoons of children bullied by dictators in the satirical press, to Cold War cartography, and it ends with photos of protesting crowds on contemporary dust jackets.</p><p>Studying the eastern European 'iconosphere' leads to the engagement with issues central for image studies and visual culture: word and image relationship, overlaps between the codes of othering and self-fashioning, as well as interaction between the diverse modes of production specific to cartography, travel illustrations, caricature, and book cover design. This book will be of interest to scholars in art history, visual culture, and central Asian, Russian and Eastern European studies.</p><p>Dr Katarzyna Murawska-Muthesius teaches art history at Birkbeck College, University of London. She was Curator and Deputy Director of The National Museum in Warsaw, as well as Guest Professor at the Humboldt University Berlin. Her publications include <em>Borders in Art: Revisiting Kunstgeographie</em> (Polish Academy, 2000), <em>National Museum in Warsaw Guide: Galleries and Study Collections</em> (National Museum in Warsaw, 2001); <em>Kantor was Here: Tadeusz Kantor in Great Britain</em> (Black Dog 2011, with Natalia Zarzecka), and <em>From Museum Critique to the Critical Museum</em> (Ashgate 2015, with Piotr Piotrowski). She is working on a new project on the history of caricature as a medium.</p><p><em> Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3264</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Frank Burke et al., "A Companion to Federico Fellini" (Wiley-Blackwell, 2020)</title>
      <description>Federico Fellini’s distinct style delighted generations of film viewers and inspired filmmakers and artists around the world. In Fellini’s Films and Commercials: From Postwar to Postmodern, renowned Fellini scholar Frank Burke presents a film-by-film analysis of the famed director’s cinematic output from a theoretical perspective. The book explores Fellini’s movement from relatively classic filmmaking to modernist reflexivity and then to ‘postmodern reproduction’. Burke moves from analysis of stories told from a relatively ‘objective’ standpoint, to increased concentration on Fellini-as-author and on the cinematic apparatus, to Fellini’s dismantling of authorship and cinematic apparatus, to his postmodern signifying strategies. Grounded in poststructuralist approaches to texts and signification, Burke shows that Fellini is profoundly readable, if extremely complex. Revisiting Burke’s 1996 Fellini’s Films: From Postwar to Postmodern, this new edition includes revised material from the original, plus a new preface and new chapter on the filmmaker’s work on commercials. Elegantly written and thoroughly researched, this book is essential reading for Fellini fans and scholars.
The Wiley Blackwell Companion to Federico Fellini presents new methodologies and fresh insights for encountering, appreciating, and contextualizing the director’s films in the 21st century. A milestone in Fellini scholarship, this volume provides contributions by leading scholars, intellectuals, and filmmakers, as well as insights from collaborators and associates of the Italian director. Scholarly yet readable essays explore the fundamental aspects of Fellini’s works while addressing their contemporary relevance in contexts ranging from politics and the environment to gender, race, and sexual orientation.
Giancarlo Lombardi is Professor of Italian and Comparative Literature at the College of Staten Island and at the Graduate Center of the City University of New York. He has published widely on European and North American serial drama, on Italian Film and Cultural Studies, and on cultural representations of Italian terrorism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frank Burke</itunes:subtitle>
      <itunes:summary>Federico Fellini’s distinct style delighted generations of film viewers and inspired filmmakers and artists around the world. In Fellini’s Films and Commercials: From Postwar to Postmodern, renowned Fellini scholar Frank Burke presents a film-by-film analysis of the famed director’s cinematic output from a theoretical perspective. The book explores Fellini’s movement from relatively classic filmmaking to modernist reflexivity and then to ‘postmodern reproduction’. Burke moves from analysis of stories told from a relatively ‘objective’ standpoint, to increased concentration on Fellini-as-author and on the cinematic apparatus, to Fellini’s dismantling of authorship and cinematic apparatus, to his postmodern signifying strategies. Grounded in poststructuralist approaches to texts and signification, Burke shows that Fellini is profoundly readable, if extremely complex. Revisiting Burke’s 1996 Fellini’s Films: From Postwar to Postmodern, this new edition includes revised material from the original, plus a new preface and new chapter on the filmmaker’s work on commercials. Elegantly written and thoroughly researched, this book is essential reading for Fellini fans and scholars.
The Wiley Blackwell Companion to Federico Fellini presents new methodologies and fresh insights for encountering, appreciating, and contextualizing the director’s films in the 21st century. A milestone in Fellini scholarship, this volume provides contributions by leading scholars, intellectuals, and filmmakers, as well as insights from collaborators and associates of the Italian director. Scholarly yet readable essays explore the fundamental aspects of Fellini’s works while addressing their contemporary relevance in contexts ranging from politics and the environment to gender, race, and sexual orientation.
Giancarlo Lombardi is Professor of Italian and Comparative Literature at the College of Staten Island and at the Graduate Center of the City University of New York. He has published widely on European and North American serial drama, on Italian Film and Cultural Studies, and on cultural representations of Italian terrorism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Federico Fellini’s distinct style delighted generations of film viewers and inspired filmmakers and artists around the world. In <a href="https://bookshop.org/a/12343/9781789382204"><em>Fellini’s Films and Commercials: From Postwar to Postmodern</em></a>, renowned Fellini scholar Frank Burke presents a film-by-film analysis of the famed director’s cinematic output from a theoretical perspective. The book explores Fellini’s movement from relatively classic filmmaking to modernist reflexivity and then to ‘postmodern reproduction’. Burke moves from analysis of stories told from a relatively ‘objective’ standpoint, to increased concentration on Fellini-as-author and on the cinematic apparatus, to Fellini’s dismantling of authorship and cinematic apparatus, to his postmodern signifying strategies. Grounded in poststructuralist approaches to texts and signification, Burke shows that Fellini is profoundly readable, if extremely complex. Revisiting Burke’s 1996 <em>Fellini’s Films: From Postwar to Postmodern</em>, this new edition includes revised material from the original, plus a new preface and new chapter on the filmmaker’s work on commercials. Elegantly written and thoroughly researched, this book is essential reading for Fellini fans and scholars.</p><p>The<em> </em><a href="https://bookshop.org/a/12343/9781119431565"><em>Wiley Blackwell Companion to Federico Fellini</em></a><em> </em>presents new methodologies and fresh insights for encountering, appreciating, and contextualizing the director’s films in the 21st century. A milestone in Fellini scholarship, this volume provides contributions by leading scholars, intellectuals, and filmmakers, as well as insights from collaborators and associates of the Italian director. Scholarly yet readable essays explore the fundamental aspects of Fellini’s works while addressing their contemporary relevance in contexts ranging from politics and the environment to gender, race, and sexual orientation.</p><p><em>Giancarlo Lombardi is Professor of Italian and Comparative Literature at the College of Staten Island and at the Graduate Center of the City University of New York. He has published widely on European and North American serial drama, on Italian Film and Cultural Studies, and on cultural representations of Italian terrorism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2658</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rachel S. Buurma and Laura Heffernan, "The Teaching Archive: A New History for Literary Study" (U Chicago Press, 2020)</title>
      <description>Listen to this interview of Rachel Sagner Buurma (associate professor of English literature at Swarthmore College) and Laura Heffernan (associate professor of English at the University of North Florida). We talk about there book The Teaching Archive: A New History for Literary Study (University of Chicago Press, 2020) and 
the great figures of English Studies--the professors and the students.
Laura Heffernan : "There is this real sense right now that the ability to read carefully, to learn how to think critically, to learn how to write well, and to conceive of those things as part of a larger life is under threat for the majority of American students. And one of the things our book really tries to do is to recover just how many of those students have participated in the making of English Studies, a discipline which is now being taking away from students, essentially. And so, our intellectual histories need really now to incorporate the institutions where such majors in the humanities are under threat and show, in really material ways as we do, that those students at those schools helped to make some of the core concepts and methods in the humanities."
Daniel Shea heads Scholarly Communication, the podcast about how knowledge gets known. Daniel is Director of the Writing Program at Heidelberg University, Germany. Daniel's YouTube Channel is called Write Your Research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Sagner Buurma and Laura Heffernan</itunes:subtitle>
      <itunes:summary>Listen to this interview of Rachel Sagner Buurma (associate professor of English literature at Swarthmore College) and Laura Heffernan (associate professor of English at the University of North Florida). We talk about there book The Teaching Archive: A New History for Literary Study (University of Chicago Press, 2020) and 
the great figures of English Studies--the professors and the students.
Laura Heffernan : "There is this real sense right now that the ability to read carefully, to learn how to think critically, to learn how to write well, and to conceive of those things as part of a larger life is under threat for the majority of American students. And one of the things our book really tries to do is to recover just how many of those students have participated in the making of English Studies, a discipline which is now being taking away from students, essentially. And so, our intellectual histories need really now to incorporate the institutions where such majors in the humanities are under threat and show, in really material ways as we do, that those students at those schools helped to make some of the core concepts and methods in the humanities."
Daniel Shea heads Scholarly Communication, the podcast about how knowledge gets known. Daniel is Director of the Writing Program at Heidelberg University, Germany. Daniel's YouTube Channel is called Write Your Research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Listen to this interview of Rachel Sagner Buurma (associate professor of English literature at Swarthmore College) and Laura Heffernan (associate professor of English at the University of North Florida). We talk about there book <a href="https://bookshop.org/a/12343/9780226735948"><em>The Teaching Archive: A New History for Literary Study</em></a> (University of Chicago Press, 2020) and </p><p>the great figures of English Studies--the professors and the students.</p><p>Laura Heffernan : "There is this real sense right now that the ability to read carefully, to learn how to think critically, to learn how to write well, and to conceive of those things as part of a larger life is under threat for the majority of American students. And one of the things our book really tries to do is to recover just how many of those students have participated in the making of English Studies, a discipline which is now being taking away from students, essentially. And so, our intellectual histories need really now to incorporate the institutions where such majors in the humanities are under threat and show, in really material ways as we do, that those students at those schools helped to make some of the core concepts and methods in the humanities."</p><p><em>Daniel Shea heads Scholarly Communication, the podcast about how knowledge gets known. Daniel is Director of the Writing Program at Heidelberg University, Germany. Daniel's YouTube Channel is called Write Your Research.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3918</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5719197148.mp3?updated=1624048337" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Monica Popescu, "At Penpoint: African Literatures, Postcolonial Studies, and the Cold War" (Duke UP, 2020)</title>
      <description>In At Penpoint: African Literatures, Postcolonial Studies, and the Cold War (Duke UP, 2020), Monica Popescu traces the development of African literature during the second half of the twentieth century to address the intertwined effects of the Cold War and decolonization on literary history. Popescu draws on archival materials from the Soviet-sponsored Afro-Asian Writers Association and the CIA-funded Congress for Cultural Freedom alongside considerations of canonical literary works by Ayi Kwei Armah, Ngugi wa Thiong'o, Ousmane Sembène, Pepetela, Nadine Gordimer, and others. She outlines how the tensions between the United States and the Soviet Union played out in the aesthetic and political debates among African writers and intellectuals. These writers decolonized aesthetic canons even as superpowers attempted to shape African cultural production in ways that would advance their ideological and geopolitical goals. Placing African literature at the crossroads of postcolonial theory and studies of the Cold War, Popescu provides a new reassessment of African literature, aesthetics, and knowledge production.
Monica Popescu is Associate Professor and William Dawson Scholar of African Literatures in the Department of English at McGill University. She is the author of South African Literature beyond the Cold War and The Politics of Violence in Post-communist Films.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monica Popescu</itunes:subtitle>
      <itunes:summary>In At Penpoint: African Literatures, Postcolonial Studies, and the Cold War (Duke UP, 2020), Monica Popescu traces the development of African literature during the second half of the twentieth century to address the intertwined effects of the Cold War and decolonization on literary history. Popescu draws on archival materials from the Soviet-sponsored Afro-Asian Writers Association and the CIA-funded Congress for Cultural Freedom alongside considerations of canonical literary works by Ayi Kwei Armah, Ngugi wa Thiong'o, Ousmane Sembène, Pepetela, Nadine Gordimer, and others. She outlines how the tensions between the United States and the Soviet Union played out in the aesthetic and political debates among African writers and intellectuals. These writers decolonized aesthetic canons even as superpowers attempted to shape African cultural production in ways that would advance their ideological and geopolitical goals. Placing African literature at the crossroads of postcolonial theory and studies of the Cold War, Popescu provides a new reassessment of African literature, aesthetics, and knowledge production.
Monica Popescu is Associate Professor and William Dawson Scholar of African Literatures in the Department of English at McGill University. She is the author of South African Literature beyond the Cold War and The Politics of Violence in Post-communist Films.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478009405"><em>At Penpoint: African Literatures, Postcolonial Studies, and the Cold War</em></a><em> </em>(Duke UP, 2020), Monica Popescu traces the development of African literature during the second half of the twentieth century to address the intertwined effects of the Cold War and decolonization on literary history. Popescu draws on archival materials from the Soviet-sponsored Afro-Asian Writers Association and the CIA-funded Congress for Cultural Freedom alongside considerations of canonical literary works by Ayi Kwei Armah, Ngugi wa Thiong'o, Ousmane Sembène, Pepetela, Nadine Gordimer, and others. She outlines how the tensions between the United States and the Soviet Union played out in the aesthetic and political debates among African writers and intellectuals. These writers decolonized aesthetic canons even as superpowers attempted to shape African cultural production in ways that would advance their ideological and geopolitical goals. Placing African literature at the crossroads of postcolonial theory and studies of the Cold War, Popescu provides a new reassessment of African literature, aesthetics, and knowledge production.</p><p>Monica Popescu is Associate Professor and William Dawson Scholar of African Literatures in the Department of English at McGill University. She is the author of <em>South African Literature beyond the Cold War</em> and <em>The Politics of Violence in Post-communist Films</em>.</p><p><em>Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3831302256.mp3?updated=1624019667" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ruth Mazo Karras, "Thou Art the Man: The Masculinity of David in the Christian and Jewish Middle Ages" (U Pennsylvania Press, 2021)</title>
      <description>Today on the podcast, Ruth Mazo Karras, the Lecky Professor of History at Trinity College Dublin talks about her new book, Thou Art the Man: The Masculinity of David in the Christian and Jewish Middle Ages, out this year, 2021 with University of Pennsylvania Press.
"How do we approach the study of masculinity in the past?" Ruth Mazo Karras asks. Medieval documents that have come down to us tell a great deal about the things that men did, but not enough about what they did specifically as men, or what these practices meant to them in terms of masculinity. Yet no less than in our own time, masculinity was a complicated construct in the Middle Ages.
In Thou Art the Man, Karras focuses on one figure, King David, who was important in both Christian and Jewish medieval cultures, to show how he epitomized many and sometimes contradictory aspects of masculine identity. For late medieval Christians, he was one of the Nine Worthies, held up as a model of valor and virtue; for medieval Jews, he was the paradigmatic king, not just a remnant of the past, but part of a living heritage. In both traditions he was warrior, lover, and friend, founder of a dynasty and a sacred poet. But how could an exemplar of virtue also be a murderer and adulterer? How could a physical weakling be a great warrior? How could someone whose claim to the throne was not dynastic be a key symbol of the importance of dynasty? And how could someone who dances with slaves be noble?
Exploring the different configurations of David in biblical and Talmudic commentaries, in Latin, Hebrew, and vernacular literatures across Europe, in liturgy, and in the visual arts, Thou Art the Man offers a rich case study of how ideas and ideals of masculinity could bend to support a variety of purposes within and across medieval cultures.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1025</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ruth Mazo Karras</itunes:subtitle>
      <itunes:summary>Today on the podcast, Ruth Mazo Karras, the Lecky Professor of History at Trinity College Dublin talks about her new book, Thou Art the Man: The Masculinity of David in the Christian and Jewish Middle Ages, out this year, 2021 with University of Pennsylvania Press.
"How do we approach the study of masculinity in the past?" Ruth Mazo Karras asks. Medieval documents that have come down to us tell a great deal about the things that men did, but not enough about what they did specifically as men, or what these practices meant to them in terms of masculinity. Yet no less than in our own time, masculinity was a complicated construct in the Middle Ages.
In Thou Art the Man, Karras focuses on one figure, King David, who was important in both Christian and Jewish medieval cultures, to show how he epitomized many and sometimes contradictory aspects of masculine identity. For late medieval Christians, he was one of the Nine Worthies, held up as a model of valor and virtue; for medieval Jews, he was the paradigmatic king, not just a remnant of the past, but part of a living heritage. In both traditions he was warrior, lover, and friend, founder of a dynasty and a sacred poet. But how could an exemplar of virtue also be a murderer and adulterer? How could a physical weakling be a great warrior? How could someone whose claim to the throne was not dynastic be a key symbol of the importance of dynasty? And how could someone who dances with slaves be noble?
Exploring the different configurations of David in biblical and Talmudic commentaries, in Latin, Hebrew, and vernacular literatures across Europe, in liturgy, and in the visual arts, Thou Art the Man offers a rich case study of how ideas and ideals of masculinity could bend to support a variety of purposes within and across medieval cultures.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today on the podcast, Ruth Mazo Karras, the Lecky Professor of History at Trinity College Dublin talks about her new book, <a href="https://bookshop.org/books/thou-art-the-man-the-masculinity-of-david-in-the-christian-and-jewish-middle-ages/9780812253023"><em>Thou Art the Man: The Masculinity of David in the Christian and Jewish Middle Ages,</em></a> out this year, 2021 with University of Pennsylvania Press.</p><p>"How do we approach the study of masculinity in the past?" Ruth Mazo Karras asks. Medieval documents that have come down to us tell a great deal about the things that men did, but not enough about what they did specifically as men, or what these practices meant to them in terms of masculinity. Yet no less than in our own time, masculinity was a complicated construct in the Middle Ages.</p><p>In <em>Thou Art the Man</em>, Karras focuses on one figure, King David, who was important in both Christian and Jewish medieval cultures, to show how he epitomized many and sometimes contradictory aspects of masculine identity. For late medieval Christians, he was one of the Nine Worthies, held up as a model of valor and virtue; for medieval Jews, he was the paradigmatic king, not just a remnant of the past, but part of a living heritage. In both traditions he was warrior, lover, and friend, founder of a dynasty and a sacred poet. But how could an exemplar of virtue also be a murderer and adulterer? How could a physical weakling be a great warrior? How could someone whose claim to the throne was not dynastic be a key symbol of the importance of dynasty? And how could someone who dances with slaves be noble?</p><p>Exploring the different configurations of David in biblical and Talmudic commentaries, in Latin, Hebrew, and vernacular literatures across Europe, in liturgy, and in the visual arts, <em>Thou Art the Man</em> offers a rich case study of how ideas and ideals of masculinity could bend to support a variety of purposes within and across medieval cultures.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3585</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Germán Campos Muñoz, "The Classics in South America: Five Case Studies" (Bloomsbury, 2021)</title>
      <description>Germán Campos Muñoz, The Classics in South America: Five Case Studies (Bloomsbury, 2021) examines the long and complex history of the Greco-Roman tradition in South America, arguing that the Classics have played a crucial, though often overlooked, role in the self-definition in the New World. Chronicling and theorizing this history through a detailed analysis of five key moments, chosen from the early and late colonial period, the emancipatory era, and the 20th and 21st centuries, it also examines an eclectic selection of both literary and cinematographic works and artefacts such as maps, letters, scientific treatises, songs, monuments, political speeches, and even the drafts of proposals for curricular changes across Latin America.
The heterogeneous cases analysed in this book reveal cultural anxieties that recur through different periods, fundamentally related to the 'newness' of the continent and the formation of identities imagined as both Western and non-Western – a genealogy of apprehensions that South American intellectuals and political figures have typically experienced when thinking of their own role in world history. In tracing this genealogy, The Classics in South America innovatively reformulates our understanding of well-known episodes in the cultural history of the region, while providing a theoretical and historical resource for further studies of the importance of the Classical tradition across Latin America.
Germán Campos Muñoz is Associate Professor of World Literature at Appalachian State University, USA. His research interests include textual circulation, migration and translation; pedagogy; and world and comparative literature. He has published articles on Latin America and the classical tradition.
 Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Germán Campos Muñoz</itunes:subtitle>
      <itunes:summary>Germán Campos Muñoz, The Classics in South America: Five Case Studies (Bloomsbury, 2021) examines the long and complex history of the Greco-Roman tradition in South America, arguing that the Classics have played a crucial, though often overlooked, role in the self-definition in the New World. Chronicling and theorizing this history through a detailed analysis of five key moments, chosen from the early and late colonial period, the emancipatory era, and the 20th and 21st centuries, it also examines an eclectic selection of both literary and cinematographic works and artefacts such as maps, letters, scientific treatises, songs, monuments, political speeches, and even the drafts of proposals for curricular changes across Latin America.
The heterogeneous cases analysed in this book reveal cultural anxieties that recur through different periods, fundamentally related to the 'newness' of the continent and the formation of identities imagined as both Western and non-Western – a genealogy of apprehensions that South American intellectuals and political figures have typically experienced when thinking of their own role in world history. In tracing this genealogy, The Classics in South America innovatively reformulates our understanding of well-known episodes in the cultural history of the region, while providing a theoretical and historical resource for further studies of the importance of the Classical tradition across Latin America.
Germán Campos Muñoz is Associate Professor of World Literature at Appalachian State University, USA. His research interests include textual circulation, migration and translation; pedagogy; and world and comparative literature. He has published articles on Latin America and the classical tradition.
 Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Germán Campos Muñoz, <a href="https://bookshop.org/a/12343/9781350170254"><em>The Classics in South America: Five Case Studies</em></a> (Bloomsbury, 2021) examines the long and complex history of the Greco-Roman tradition in South America, arguing that the Classics have played a crucial, though often overlooked, role in the self-definition in the New World. Chronicling and theorizing this history through a detailed analysis of five key moments, chosen from the early and late colonial period, the emancipatory era, and the 20th and 21st centuries, it also examines an eclectic selection of both literary and cinematographic works and artefacts such as maps, letters, scientific treatises, songs, monuments, political speeches, and even the drafts of proposals for curricular changes across Latin America.</p><p>The heterogeneous cases analysed in this book reveal cultural anxieties that recur through different periods, fundamentally related to the 'newness' of the continent and the formation of identities imagined as both Western and non-Western – a genealogy of apprehensions that South American intellectuals and political figures have typically experienced when thinking of their own role in world history. In tracing this genealogy, <em>The Classics in South America </em>innovatively reformulates our understanding of well-known episodes in the cultural history of the region, while providing a theoretical and historical resource for further studies of the importance of the Classical tradition across Latin America.</p><p>Germán Campos Muñoz is Associate Professor of World Literature at Appalachian State University, USA. His research interests include textual circulation, migration and translation; pedagogy; and world and comparative literature. He has published articles on Latin America and the classical tradition.</p><p><em> Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5693</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sina Kahen, "Ideas: Bereshit" (2020)</title>
      <description>The Torah — the Bible — is Judaism’s crown. The ideas gleaned from it have improved and advanced human civilization. In the first two installments of his series, Ideas (2020 and 2021), which treat the books of Genesis and Exodus, Sina Kahen weaves together ideas from ancient to modern times in an effort to provide an intellectually honest and spiritually fulfilling representation of the Torah’s weekly portions. Drawing from science, philosophy, psychology, and history, this series offers the reader a vision of Torah based on intellect and integration, rather than superstition and isolation.
Sina Kahen graduated as a Biomedical Scientist and has an MBA from Imperial College Business School in London. He currently works in the medical device and AI industries with experience spanning sales, design, and innovation. In his part-time work, he gives keynotes, runs workshops, and has worked as a consultant for several organizations including Google, BBC, O2, and Novateur Ventures. He is also the co-founder of an online learning platform called The Ḥabura, where students around the world learn about Jewish law, thought, history and more.
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sina Kahen</itunes:subtitle>
      <itunes:summary>The Torah — the Bible — is Judaism’s crown. The ideas gleaned from it have improved and advanced human civilization. In the first two installments of his series, Ideas (2020 and 2021), which treat the books of Genesis and Exodus, Sina Kahen weaves together ideas from ancient to modern times in an effort to provide an intellectually honest and spiritually fulfilling representation of the Torah’s weekly portions. Drawing from science, philosophy, psychology, and history, this series offers the reader a vision of Torah based on intellect and integration, rather than superstition and isolation.
Sina Kahen graduated as a Biomedical Scientist and has an MBA from Imperial College Business School in London. He currently works in the medical device and AI industries with experience spanning sales, design, and innovation. In his part-time work, he gives keynotes, runs workshops, and has worked as a consultant for several organizations including Google, BBC, O2, and Novateur Ventures. He is also the co-founder of an online learning platform called The Ḥabura, where students around the world learn about Jewish law, thought, history and more.
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Torah — the Bible — is Judaism’s crown. The ideas gleaned from it have improved and advanced human civilization. In the first two installments of his series, <a href="https://bookshop.org/a/12343/9798656078269"><em>Ideas</em></a> (2020 and 2021), which treat the books of Genesis and Exodus, Sina Kahen weaves together ideas from ancient to modern times in an effort to provide an intellectually honest and spiritually fulfilling representation of the Torah’s weekly portions. Drawing from science, philosophy, psychology, and history, this series offers the reader a vision of Torah based on intellect and integration, rather than superstition and isolation.</p><p><a href="https://www.sinakahen.com/">Sina Kahen</a> graduated as a Biomedical Scientist and has an MBA from Imperial College Business School in London. He currently works in the medical device and AI industries with experience spanning sales, design, and innovation. In his part-time work, he gives keynotes, runs workshops, and has worked as a consultant for several organizations including Google, BBC, O2, and Novateur Ventures. He is also the co-founder of an online learning platform called The Ḥabura, where students around the world learn about Jewish law, thought, history and more.</p><p><a href="https://jewishstudies.washington.edu/author/makena-mezistrano/"><em>Makena Mezistrano</em></a><em> is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4212</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>What Do the Ancients Have to Teach Us?: A Discussion with Rob Tempio</title>
      <description>Today I talked to Rob Tempio, the editor of a wonderful collection of books from Princeton University Press called "Ancient Wisdom for Modern Readers." The series presents the timeless and timely ideas of classical thinkers in lively new translations. Enlightening and entertaining, these books make the practical wisdom of the ancient world accessible for modern life. The titles of the various volumes gives you a good idea of what's on offer. 

How to Drink (Obsopeous)

How to Be Content (Horace)

How to Be a Bad Emperor (Suetonius)

How to Think about God (Cicero)

How to Win an Argument (Cicero)

How to Be Free (Epicutetus)

How to Run a Country (Cicero)

How to Grow Old (Cicero) 

How to Keep your Cool (Seneca)


There are 19 pearls of Ancient Wisdom currently in the series with more to come. Enjoy! 
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rob Tempio</itunes:subtitle>
      <itunes:summary>Today I talked to Rob Tempio, the editor of a wonderful collection of books from Princeton University Press called "Ancient Wisdom for Modern Readers." The series presents the timeless and timely ideas of classical thinkers in lively new translations. Enlightening and entertaining, these books make the practical wisdom of the ancient world accessible for modern life. The titles of the various volumes gives you a good idea of what's on offer. 

How to Drink (Obsopeous)

How to Be Content (Horace)

How to Be a Bad Emperor (Suetonius)

How to Think about God (Cicero)

How to Win an Argument (Cicero)

How to Be Free (Epicutetus)

How to Run a Country (Cicero)

How to Grow Old (Cicero) 

How to Keep your Cool (Seneca)


There are 19 pearls of Ancient Wisdom currently in the series with more to come. Enjoy! 
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to <a href="https://press.princeton.edu/our-people/rob-tempio">Rob Tempio</a>, the editor of a wonderful collection of books from Princeton University Press called "<a href="https://press.princeton.edu/series/ancient-wisdom-for-modern-readers">Ancient Wisdom for Modern Readers</a>." The series presents the timeless and timely ideas of classical thinkers in lively new translations. Enlightening and entertaining, these books make the practical wisdom of the ancient world accessible for modern life. The titles of the various volumes gives you a good idea of what's on offer. </p><ul>
<li>How to Drink (Obsopeous)</li>
<li>How to Be Content (Horace)</li>
<li>How to Be a Bad Emperor (Suetonius)</li>
<li>How to Think about God (Cicero)</li>
<li>How to Win an Argument (Cicero)</li>
<li>How to Be Free (Epicutetus)</li>
<li>How to Run a Country (Cicero)</li>
<li>How to Grow Old (Cicero) </li>
<li>How to Keep your Cool (Seneca)</li>
</ul><p><br></p><p>There are 19 pearls of Ancient Wisdom currently in the series with more to come. Enjoy! </p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2083</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marco Checchi, "The Primacy of Resistance: Power, Opposition and Becoming" (Bloomsbury, 2021)</title>
      <description>What is at the heart of political resistance? Whilst traditional accounts often conceptualise it as a reaction to power, this volume (prioritising remarks by Michel Foucault) invites us to think of resistance as primary. The author proposes a strategic analysis that highlights how our efforts need to be redirected towards a horizon of creation and change. 
In The Primacy of Resistance: Power, Opposition and Becoming (Bloomsbury, 2021), Checchi first establishes a genealogy of two main trajectories of the history of our present: the liberal subject of rights and the neoliberal ideas of human capital and bio-financialisation. The former emerges as a reactive closure of Etienne de la Boétie's discourse on human nature and natural companionship. The other forecloses the creative potential of Autonomist Marxist conceptions of labour, first elaborated by Mario Tronti. The focus of this text then shifts towards contemporary openings. Initially, Checchi proposes an inverted reading of Jacques Rancière's concept of politics as interruption that resonates with Antonio Negri's emphasis on Baruch Spinoza's potential qua resistance. Finally, the author stages a virtual encounter between Gilles Deleuze's ontology of matter and Foucault's account of the primacy of resistance with which the text begins. 
Through this series of explorations, The Primacy of Resistance traces a conceptual trajectory with and beyond Foucault by affirming the affinity between resistance and creation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marco Checchi</itunes:subtitle>
      <itunes:summary>What is at the heart of political resistance? Whilst traditional accounts often conceptualise it as a reaction to power, this volume (prioritising remarks by Michel Foucault) invites us to think of resistance as primary. The author proposes a strategic analysis that highlights how our efforts need to be redirected towards a horizon of creation and change. 
In The Primacy of Resistance: Power, Opposition and Becoming (Bloomsbury, 2021), Checchi first establishes a genealogy of two main trajectories of the history of our present: the liberal subject of rights and the neoliberal ideas of human capital and bio-financialisation. The former emerges as a reactive closure of Etienne de la Boétie's discourse on human nature and natural companionship. The other forecloses the creative potential of Autonomist Marxist conceptions of labour, first elaborated by Mario Tronti. The focus of this text then shifts towards contemporary openings. Initially, Checchi proposes an inverted reading of Jacques Rancière's concept of politics as interruption that resonates with Antonio Negri's emphasis on Baruch Spinoza's potential qua resistance. Finally, the author stages a virtual encounter between Gilles Deleuze's ontology of matter and Foucault's account of the primacy of resistance with which the text begins. 
Through this series of explorations, The Primacy of Resistance traces a conceptual trajectory with and beyond Foucault by affirming the affinity between resistance and creation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is at the heart of political resistance? Whilst traditional accounts often conceptualise it as a reaction to power, this volume (prioritising remarks by Michel Foucault) invites us to think of resistance as primary. The author proposes a strategic analysis that highlights how our efforts need to be redirected towards a horizon of creation and change. </p><p>In <a href="https://bookshop.org/a/12343/9781350124455"><em>The Primacy of Resistance: Power, Opposition and Becoming</em></a> (Bloomsbury, 2021), Checchi first establishes a genealogy of two main trajectories of the history of our present: the liberal subject of rights and the neoliberal ideas of human capital and bio-financialisation. The former emerges as a reactive closure of Etienne de la Boétie's discourse on human nature and natural companionship. The other forecloses the creative potential of Autonomist Marxist conceptions of labour, first elaborated by Mario Tronti. The focus of this text then shifts towards contemporary openings. Initially, Checchi proposes an inverted reading of Jacques Rancière's concept of politics as interruption that resonates with Antonio Negri's emphasis on Baruch Spinoza's potential qua resistance. Finally, the author stages a virtual encounter between Gilles Deleuze's ontology of matter and Foucault's account of the primacy of resistance with which the text begins. </p><p>Through this series of explorations, <em>The Primacy of Resistance</em> traces a conceptual trajectory with and beyond Foucault by affirming the affinity between resistance and creation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2451</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Carly S. Woods, "Debating Women: Gender, Education, and Spaces for Argument, 1835-1945" (Michigan State UP, 2018)</title>
      <description>Spanning a historical period that begins with women’s exclusion from university debates and continues through their participation in coeducational intercollegiate competitions, Debating Women: Gender Education, and Spaces for Argument, 1835-1945 (Michigan State University Press, 2018) highlights the crucial role that debating organizations played as women sought to access the fruits of higher education in the United States and United Kingdom. Despite various obstacles, Carly S. Woods shows how women transformed forests, parlors, dining rooms, ocean liners, classrooms, auditoriums, and prisons into vibrant spaces for ritual argument. There, they not only learned to speak eloquently and argue persuasively but also used debate to establish a legacy, explore difference, engage in intercultural encounter, and articulate themselves as citizens. These debaters engaged with the issues of the day, often performing, questioning, and occasionally refining norms of gender, race, class, and nation. In tracing their involvement in an activity at the heart of civic culture, Woods demonstrates that debating women have much to teach us about the ongoing potential for debate to move arguments, ideas, and people to new spaces.
Carly S. Woods (she/her) is Associate Professor in the Department of Communication and affiliate faculty in the Department of Women's Studies at the University of Maryland. Connect on Twitter @debatingwomen.
Resources in this episode here and here.
Lee M. Pierce (they &amp; she) is Assistant Professor in the Department of Communication at the State University of New York College at Geneseo. Connect on Twitter @rhetoriclee.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carly S. Woods</itunes:subtitle>
      <itunes:summary>Spanning a historical period that begins with women’s exclusion from university debates and continues through their participation in coeducational intercollegiate competitions, Debating Women: Gender Education, and Spaces for Argument, 1835-1945 (Michigan State University Press, 2018) highlights the crucial role that debating organizations played as women sought to access the fruits of higher education in the United States and United Kingdom. Despite various obstacles, Carly S. Woods shows how women transformed forests, parlors, dining rooms, ocean liners, classrooms, auditoriums, and prisons into vibrant spaces for ritual argument. There, they not only learned to speak eloquently and argue persuasively but also used debate to establish a legacy, explore difference, engage in intercultural encounter, and articulate themselves as citizens. These debaters engaged with the issues of the day, often performing, questioning, and occasionally refining norms of gender, race, class, and nation. In tracing their involvement in an activity at the heart of civic culture, Woods demonstrates that debating women have much to teach us about the ongoing potential for debate to move arguments, ideas, and people to new spaces.
Carly S. Woods (she/her) is Associate Professor in the Department of Communication and affiliate faculty in the Department of Women's Studies at the University of Maryland. Connect on Twitter @debatingwomen.
Resources in this episode here and here.
Lee M. Pierce (they &amp; she) is Assistant Professor in the Department of Communication at the State University of New York College at Geneseo. Connect on Twitter @rhetoriclee.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Spanning a historical period that begins with women’s exclusion from university debates and continues through their participation in coeducational intercollegiate competitions, <a href="https://bookshop.org/a/12343/9781611862959"><em>Debating Women: Gender Education, and Spaces for Argument, 1835-1945</em></a> (Michigan State University Press, 2018) highlights the crucial role that debating organizations played as women sought to access the fruits of higher education in the United States and United Kingdom. Despite various obstacles, Carly S. Woods shows how women transformed forests, parlors, dining rooms, ocean liners, classrooms, auditoriums, and prisons into vibrant spaces for ritual argument. There, they not only learned to speak eloquently and argue persuasively but also used debate to establish a legacy, explore difference, engage in intercultural encounter, and articulate themselves as citizens. These debaters engaged with the issues of the day, often performing, questioning, and occasionally refining norms of gender, race, class, and nation. In tracing their involvement in an activity at the heart of civic culture, Woods demonstrates that debating women have much to teach us about the ongoing potential for debate to move arguments, ideas, and people to new spaces.</p><p><a href="https://www.carlyswoods.com/research.html">Carly S. Woods</a> (she/her) is Associate Professor in the Department of Communication and affiliate faculty in the Department of Women's Studies at the University of Maryland. Connect on Twitter @debatingwomen.</p><p>Resources in this episode <a href="https://www.blackpast.org/african-american-history/1850-lucy-stanton-plea-oppressed/">here</a> and <a href="https://www.tandfonline.com/doi/abs/10.1080/00335630.2020.1785640?journalCode=rqjs20&amp;">here</a>.</p><p><a href="https://leempierce.com/"><em>Lee M. Pierce</em></a><em> (they &amp; she) is Assistant Professor in the Department of Communication at the State University of New York College at Geneseo. Connect on Twitter @rhetoriclee.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>B. Storey and J. Silber Storey, "Why We Are Restless: On the Modern Quest for Contentment" (Princeton UP, 2021)</title>
      <description>What makes us happy? What keeps us from being happy? Is restlessness the same thing as unhappiness? Is happiness something we should value or assume we can even find?
These are some of the questions that Benjamin and Jenna Storey explore in their 2021 book, Why We Are Restless: On the Modern Quest for Contentment (Princeton UP, 2021). They lead us through the ideas on these matters of four French-language thinkers: Montaigne, Pascal, Rousseau, and Tocqueville.
The book begins by examining the relaxed view of the human condition that Montaigne (1533–1592) took that has been called his, “nonchalance.” It moves on to the stern, forbidding view of Blaise Pascal (1623–1662), who felt that everyone was miserable and that it was folly to deny it and the only answer was God—and finding God was a grueling quest. They then take on Jean-Jacques Rousseau (1712–1778), who felt that everyone was good at heart but that society tended to stifle that goodness and deform moral character. They conclude with Alexis de Tocqueville (1805–1859) who felt that democracy was a boon to mankind but that it could descend into tyranny if people became so obsessed with material well-being that they turned to the government at the expense of liberty.
This is only one take on the book. Read it for yourself. It profiles four thinkers who shaped Western thinking on government, religion, education, liberty, morality and our consciousnesses and the soul. It could be profitably read by teachers, parents and those who have friends who are unhappy or by readers who are themselves vaguely (or wildly) discontented. If you are a happy-go-lucky person, Montaigne is your man. If you are of the opinion that life is a grim business, go with Pascal. If you want a book that is both enjoyable and deeply serious, read this one. For once, I was convinced that French (and Swiss) thinkers matter to me as an American.
Today, we will hear from Benjamin and Jenna Storey and talk about their four featured thinkers and the long, winding path of the concept of contentment.
For more information about the book and the work of Benjamin and Jenna Story, please visit their website.
Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Storey and Jenna Silber Storey</itunes:subtitle>
      <itunes:summary>What makes us happy? What keeps us from being happy? Is restlessness the same thing as unhappiness? Is happiness something we should value or assume we can even find?
These are some of the questions that Benjamin and Jenna Storey explore in their 2021 book, Why We Are Restless: On the Modern Quest for Contentment (Princeton UP, 2021). They lead us through the ideas on these matters of four French-language thinkers: Montaigne, Pascal, Rousseau, and Tocqueville.
The book begins by examining the relaxed view of the human condition that Montaigne (1533–1592) took that has been called his, “nonchalance.” It moves on to the stern, forbidding view of Blaise Pascal (1623–1662), who felt that everyone was miserable and that it was folly to deny it and the only answer was God—and finding God was a grueling quest. They then take on Jean-Jacques Rousseau (1712–1778), who felt that everyone was good at heart but that society tended to stifle that goodness and deform moral character. They conclude with Alexis de Tocqueville (1805–1859) who felt that democracy was a boon to mankind but that it could descend into tyranny if people became so obsessed with material well-being that they turned to the government at the expense of liberty.
This is only one take on the book. Read it for yourself. It profiles four thinkers who shaped Western thinking on government, religion, education, liberty, morality and our consciousnesses and the soul. It could be profitably read by teachers, parents and those who have friends who are unhappy or by readers who are themselves vaguely (or wildly) discontented. If you are a happy-go-lucky person, Montaigne is your man. If you are of the opinion that life is a grim business, go with Pascal. If you want a book that is both enjoyable and deeply serious, read this one. For once, I was convinced that French (and Swiss) thinkers matter to me as an American.
Today, we will hear from Benjamin and Jenna Storey and talk about their four featured thinkers and the long, winding path of the concept of contentment.
For more information about the book and the work of Benjamin and Jenna Story, please visit their website.
Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes us happy? What keeps us from being happy? Is restlessness the same thing as unhappiness? Is happiness something we should value or assume we can even find?</p><p>These are some of the questions that Benjamin and Jenna Storey explore in their 2021 book, <a href="https://bookshop.org/a/12343/9780691211121"><em>Why We Are Restless: On the Modern Quest for Contentment</em></a> (Princeton UP, 2021). They lead us through the ideas on these matters of four French-language thinkers: Montaigne, Pascal, Rousseau, and Tocqueville.</p><p>The book begins by examining the relaxed view of the human condition that Montaigne (1533–1592) took that has been called his, “nonchalance.” It moves on to the stern, forbidding view of Blaise Pascal (1623–1662), who felt that everyone was miserable and that it was folly to deny it and the only answer was God—and finding God was a grueling quest. They then take on Jean-Jacques Rousseau (1712–1778), who felt that everyone was good at heart but that society tended to stifle that goodness and deform moral character. They conclude with Alexis de Tocqueville (1805–1859) who felt that democracy was a boon to mankind but that it could descend into tyranny if people became so obsessed with material well-being that they turned to the government at the expense of liberty.</p><p>This is only one take on the book. Read it for yourself. It profiles four thinkers who shaped Western thinking on government, religion, education, liberty, morality and our consciousnesses and the soul. It could be profitably read by teachers, parents and those who have friends who are unhappy or by readers who are themselves vaguely (or wildly) discontented. If you are a happy-go-lucky person, Montaigne is your man. If you are of the opinion that life is a grim business, go with Pascal. If you want a book that is both enjoyable and deeply serious, read this one. For once, I was convinced that French (and Swiss) thinkers matter to me as an American.</p><p>Today, we will hear from Benjamin and Jenna Storey and talk about their four featured thinkers and the long, winding path of the concept of contentment.</p><p>For more information about the book and the work of Benjamin and Jenna Story, please visit their <a href="https://www.jbstorey.com/">website</a>.</p><p>Give a listen.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5737</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[129e2336-ce03-11eb-acc2-bfab4dcf293b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8187714320.mp3?updated=1623780634" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Reeves, "Godless Fictions in the Eighteenth Century: A Literary History of Atheism" (Cambridge UP, 2020)</title>
      <description>Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In Godless Fictions in the Eighteenth Century: A Literary History of Atheism (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed.
James Bryant Reeves is an assistant professor of English at Texas State University in San Marcos. His work has appeared in Eighteenth-Century Studies, Eighteenth-Century Fiction, the Keats-Shelley Journal, and SEL Studies in English Literature 1500–1900. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Reeves</itunes:subtitle>
      <itunes:summary>Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In Godless Fictions in the Eighteenth Century: A Literary History of Atheism (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed.
James Bryant Reeves is an assistant professor of English at Texas State University in San Marcos. His work has appeared in Eighteenth-Century Studies, Eighteenth-Century Fiction, the Keats-Shelley Journal, and SEL Studies in English Literature 1500–1900. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In <a href="https://bookshop.org/a/12343/9781108835909"><em>Godless Fictions in the Eighteenth Century: A Literary History of Atheism</em></a> (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. <em>Godless Fictions </em>traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed.</p><p><a href="http://www.jamesbryantreeves.com/">James Bryant Reeves</a> is an assistant professor of English at Texas State University in San Marcos. His work has appeared in <em>Eighteenth-Century Studies</em>, <em>Eighteenth-Century Fiction</em>, the <em>Keats-Shelley Journal</em>, and <em>SEL Studies in English Literature 1500–1900</em>. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4720</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Giovanni Mantilla, "Lawmaking Under Pressure: International Humanitarian Law and Internal Armed Conflict" (Cornell UP, 2020)</title>
      <description>Giovanni Mantilla’s new book, Lawmaking under Pressure: International Humanitarian Law and Internal Armed Conflict (Cornell University Press, 2020), traces the origins and development of the international humanitarian treaty rules that now exist to regulate internal armed conflict, and explores the global politics and diplomatic dynamics that led to the creation of such laws in 1949 and in the 1970s. In this conversation with Yi Ning Chang, Giovanni reflects on history and theory in the study of international relations and international law, on the nature of norms and power in the international sphere, and on “theorizing possibility” in international politics. Readers in the US may use the code “09FLYER” for a 30% discount through Cornell University Press, while those outside the US may use “CSF21PSA”, also for a 30% discount, through Combined Academic Publishers.
Awarded the prestigious Francis Lieber Prize for outstanding book in the field of the law of armed conflict in 2021, Lawmaking under Pressure analyzes the origins and development of the international humanitarian treaty rules that now exist to regulate internal armed conflict. Until well into the twentieth century, states allowed atrocious violence as an acceptable product of internal conflict. Why have states created international laws to control internal armed conflict? Why did states compromise their national security by accepting these international humanitarian constraints? Why did they create these rules at improbable moments, as European empires cracked, freedom fighters emerged, and fears of communist rebellion spread? Mantilla explores the global politics and diplomatic dynamics that led to the creation of such laws in 1949 and in the 1970s.
By the 1949 Diplomatic Conference that revised the Geneva Conventions, most countries supported legislation committing states and rebels to humane principles of wartime behavior and to the avoidance of abhorrent atrocities, including torture and the murder of non-combatants. However, for decades, states had long refused to codify similar regulations concerning violence within their own borders. Diplomatic conferences in Geneva twice channeled humanitarian attitudes alongside Cold War and decolonization politics, even compelling reluctant European empires Britain and France to accept them. Lawmaking under Pressure documents the tense politics behind the making of humanitarian laws that have become touchstones of the contemporary international normative order.
Mantilla not only explains the pressures that resulted in constraints on national sovereignty but also uncovers the fascinating international politics of shame, status, and hypocrisy that helped to produce the humanitarian rules now governing internal conflict.
Yi Ning Chang is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory and race, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at yiningchang@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Giovanni Mantilla</itunes:subtitle>
      <itunes:summary>Giovanni Mantilla’s new book, Lawmaking under Pressure: International Humanitarian Law and Internal Armed Conflict (Cornell University Press, 2020), traces the origins and development of the international humanitarian treaty rules that now exist to regulate internal armed conflict, and explores the global politics and diplomatic dynamics that led to the creation of such laws in 1949 and in the 1970s. In this conversation with Yi Ning Chang, Giovanni reflects on history and theory in the study of international relations and international law, on the nature of norms and power in the international sphere, and on “theorizing possibility” in international politics. Readers in the US may use the code “09FLYER” for a 30% discount through Cornell University Press, while those outside the US may use “CSF21PSA”, also for a 30% discount, through Combined Academic Publishers.
Awarded the prestigious Francis Lieber Prize for outstanding book in the field of the law of armed conflict in 2021, Lawmaking under Pressure analyzes the origins and development of the international humanitarian treaty rules that now exist to regulate internal armed conflict. Until well into the twentieth century, states allowed atrocious violence as an acceptable product of internal conflict. Why have states created international laws to control internal armed conflict? Why did states compromise their national security by accepting these international humanitarian constraints? Why did they create these rules at improbable moments, as European empires cracked, freedom fighters emerged, and fears of communist rebellion spread? Mantilla explores the global politics and diplomatic dynamics that led to the creation of such laws in 1949 and in the 1970s.
By the 1949 Diplomatic Conference that revised the Geneva Conventions, most countries supported legislation committing states and rebels to humane principles of wartime behavior and to the avoidance of abhorrent atrocities, including torture and the murder of non-combatants. However, for decades, states had long refused to codify similar regulations concerning violence within their own borders. Diplomatic conferences in Geneva twice channeled humanitarian attitudes alongside Cold War and decolonization politics, even compelling reluctant European empires Britain and France to accept them. Lawmaking under Pressure documents the tense politics behind the making of humanitarian laws that have become touchstones of the contemporary international normative order.
Mantilla not only explains the pressures that resulted in constraints on national sovereignty but also uncovers the fascinating international politics of shame, status, and hypocrisy that helped to produce the humanitarian rules now governing internal conflict.
Yi Ning Chang is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory and race, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at yiningchang@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Giovanni Mantilla’s new book, <a href="https://bookshop.org/a/12343/9781501752582"><em>Lawmaking under Pressure: International Humanitarian Law and Internal Armed Conflict</em></a> (Cornell University Press, 2020), traces the origins and development of the international humanitarian treaty rules that now exist to regulate internal armed conflict, and explores the global politics and diplomatic dynamics that led to the creation of such laws in 1949 and in the 1970s. In this conversation with Yi Ning Chang, Giovanni reflects on history and theory in the study of international relations and international law, on the nature of norms and power in the international sphere, and on “theorizing possibility” in international politics. Readers in the US may use the code “09FLYER” for a 30% discount through <a href="https://www.cornellpress.cornell.edu/book/9781501752582/lawmaking-under-pressure/">Cornell University Press</a>, while those outside the US may use “CSF21PSA”, also for a 30% discount, through <a href="https://combinedacademic.co.uk/psa-2021/#PSA21">Combined Academic Publishers</a>.</p><p>Awarded the prestigious Francis Lieber Prize for outstanding book in the field of the law of armed conflict in 2021, <em>Lawmaking under Pressure</em> analyzes the origins and development of the international humanitarian treaty rules that now exist to regulate internal armed conflict. Until well into the twentieth century, states allowed atrocious violence as an acceptable product of internal conflict. Why have states created international laws to control internal armed conflict? Why did states compromise their national security by accepting these international humanitarian constraints? Why did they create these rules at improbable moments, as European empires cracked, freedom fighters emerged, and fears of communist rebellion spread? Mantilla explores the global politics and diplomatic dynamics that led to the creation of such laws in 1949 and in the 1970s.</p><p>By the 1949 Diplomatic Conference that revised the Geneva Conventions, most countries supported legislation committing states and rebels to humane principles of wartime behavior and to the avoidance of abhorrent atrocities, including torture and the murder of non-combatants. However, for decades, states had long refused to codify similar regulations concerning violence within their own borders. Diplomatic conferences in Geneva twice channeled humanitarian attitudes alongside Cold War and decolonization politics, even compelling reluctant European empires Britain and France to accept them. <em>Lawmaking under Pressure</em> documents the tense politics behind the making of humanitarian laws that have become touchstones of the contemporary international normative order.</p><p>Mantilla not only explains the pressures that resulted in constraints on national sovereignty but also uncovers the fascinating international politics of shame, status, and hypocrisy that helped to produce the humanitarian rules now governing internal conflict.</p><p><a href="https://histecon.fas.harvard.edu/YiNing_Chang.htm"><em>Yi Ning Chang</em></a><em> is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory and race, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at </em><a href="mailto:yiningchang@g.harvard.edu"><em>yiningchang@g.harvard.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carey Purcell, "From Aphra Behn to Fun Home: A Cultural History of Feminist Theater" (Rowman &amp; Littlefield, 2019)</title>
      <description>Theatre has long been considered a feminine interest for which women consistently purchase the majority of tickets, while the shows they are seeing typically are written and brought to the stage by men. Furthermore, the stories these productions tell are often about men, and the complex leading roles in these shows are written for and performed by male actors. Despite this imbalance, the feminist voice presses to be heard and has done so with more success than ever before. 
In From Aphra Behn to Fun Home: A Cultural History of Feminist Theatre (Rowman &amp; Littlefield Publishers, 2019), Carey Purcell traces the evolution of these important artists and productions over several centuries. After examining the roots of feminist theatre in early Greek plays and looking at occasional works produced before the twentieth century, Purcell then identifies the key players and productions that have emerged over the last several decades. 
This book covers the heyday of the second wave feminist movement—which saw the growth of female-centric theatre groups—and highlights the work of playwrights such as Caryl Churchill, Pam Gems, and Wendy Wasserstein. Other prominent artists discussed here include playwrights Paula Vogel Lynn and Tony-award winning directors Garry Hynes and Julie Taymor. The volume also examines diversity in contemporary feminist theatre—with discussions of such playwrights as Young Jean Lee and Lynn Nottage—and a look toward the future.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carey Purcell</itunes:subtitle>
      <itunes:summary>Theatre has long been considered a feminine interest for which women consistently purchase the majority of tickets, while the shows they are seeing typically are written and brought to the stage by men. Furthermore, the stories these productions tell are often about men, and the complex leading roles in these shows are written for and performed by male actors. Despite this imbalance, the feminist voice presses to be heard and has done so with more success than ever before. 
In From Aphra Behn to Fun Home: A Cultural History of Feminist Theatre (Rowman &amp; Littlefield Publishers, 2019), Carey Purcell traces the evolution of these important artists and productions over several centuries. After examining the roots of feminist theatre in early Greek plays and looking at occasional works produced before the twentieth century, Purcell then identifies the key players and productions that have emerged over the last several decades. 
This book covers the heyday of the second wave feminist movement—which saw the growth of female-centric theatre groups—and highlights the work of playwrights such as Caryl Churchill, Pam Gems, and Wendy Wasserstein. Other prominent artists discussed here include playwrights Paula Vogel Lynn and Tony-award winning directors Garry Hynes and Julie Taymor. The volume also examines diversity in contemporary feminist theatre—with discussions of such playwrights as Young Jean Lee and Lynn Nottage—and a look toward the future.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Theatre has long been considered a feminine interest for which women consistently purchase the majority of tickets, while the shows they are seeing typically are written and brought to the stage by men. Furthermore, the stories these productions tell are often about men, and the complex leading roles in these shows are written for and performed by male actors. Despite this imbalance, the feminist voice presses to be heard and has done so with more success than ever before. </p><p>In <a href="https://bookshop.org/a/12343/9781538115251"><em>From Aphra Behn to Fun Home: A Cultural History of Feminist Theatre</em></a> (Rowman &amp; Littlefield Publishers, 2019), <a href="https://www.careypurcell.com/">Carey Purcell </a>traces the evolution of these important artists and productions over several centuries. After examining the roots of feminist theatre in early Greek plays and looking at occasional works produced before the twentieth century, Purcell then identifies the key players and productions that have emerged over the last several decades. </p><p>This book covers the heyday of the second wave feminist movement—which saw the growth of female-centric theatre groups—and highlights the work of playwrights such as Caryl Churchill, Pam Gems, and Wendy Wasserstein. Other prominent artists discussed here include playwrights Paula Vogel Lynn and Tony-award winning directors Garry Hynes and Julie Taymor. The volume also examines diversity in contemporary feminist theatre—with discussions of such playwrights as Young Jean Lee and Lynn Nottage—and a look toward the future.</p><p><a href="https://www.andyjboyd.com/"><em>Andy Boyd</em></a><em> is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3270</itunes:duration>
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    <item>
      <title>Michael W. McConnell, "The President Who Would Not Be King: Executive Power under the Constitution" (Princeton UP, 2020)</title>
      <description>Michael McConnell, the Richard and Frances Mallery Professor and director of the Constitutional Law Center at Stanford University Law School and senior fellow at the Hoover Institution, has written an examination of the power that the president has in the U.S. constitutional system. The President Who Would Not Be King: Executive Power under the Constitution (Princeton UP, 2020) presents a unique analysis of the powers that were allocated to the executive in Article II of the Constitution, as well as an exploration of the origin of many of the executive powers that are outlined in the Constitution but allocated to other branches of government within the new constitutional system. Thus, while McConnell’s focus is on the executive in the American constitutional system, the framing of this focus is in delineating the prerogative powers that Blackstone had noted belong to the monarch or the individual head of state, but that the Founders in 1787 split up. The argument in the book also clarifies the structure of Article II, explaining in important detail the sections of Article II and how they are connected to each other. McConnell’s deep dive into the discussions not only in Philadelphia in 1787, but also in the state ratifying conventions and among the different founders provide the historical context for the explicit and implied powers distributed throughout the Constitution. McConnell’s historical analysis pays particular attention to the committees that were established during the Constitutional Convention, like the Committee on Detail, that had to flesh out how the powers that were being invested in the document would manifest in operation. Thus, The President Who Would Not Be King is an historical examination of the competing ideas that were part of the conversation that ultimately became the U.S. Constitution. 
But McConnell does not stop at the founding period. He provides much more contemporary examples and case studies of some of the tensions around these prerogative powers that were not all given to the president in Article II. This takes up Justice Robert Jackson’s important decision in Youngstown Sheet and Tube v. Sawyer in terms of how that decision shaped expectations around executive use of power and authority, and has also positioned those expectations within, intentionally or not, our highly partisan political environment. McConnell’s work provides a path to understanding constitutional meaning from before the constitution itself was written, which is distinct from constitutional theories like originalism. The President Who Would Not Be King also wrestles with the Founders’ ideas around the complexity of separation of powers, given the executive powers that Congress holds and can use, as well as the executive powers vested in the presidency.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Jun 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>529</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael W. McConnell</itunes:subtitle>
      <itunes:summary>Michael McConnell, the Richard and Frances Mallery Professor and director of the Constitutional Law Center at Stanford University Law School and senior fellow at the Hoover Institution, has written an examination of the power that the president has in the U.S. constitutional system. The President Who Would Not Be King: Executive Power under the Constitution (Princeton UP, 2020) presents a unique analysis of the powers that were allocated to the executive in Article II of the Constitution, as well as an exploration of the origin of many of the executive powers that are outlined in the Constitution but allocated to other branches of government within the new constitutional system. Thus, while McConnell’s focus is on the executive in the American constitutional system, the framing of this focus is in delineating the prerogative powers that Blackstone had noted belong to the monarch or the individual head of state, but that the Founders in 1787 split up. The argument in the book also clarifies the structure of Article II, explaining in important detail the sections of Article II and how they are connected to each other. McConnell’s deep dive into the discussions not only in Philadelphia in 1787, but also in the state ratifying conventions and among the different founders provide the historical context for the explicit and implied powers distributed throughout the Constitution. McConnell’s historical analysis pays particular attention to the committees that were established during the Constitutional Convention, like the Committee on Detail, that had to flesh out how the powers that were being invested in the document would manifest in operation. Thus, The President Who Would Not Be King is an historical examination of the competing ideas that were part of the conversation that ultimately became the U.S. Constitution. 
But McConnell does not stop at the founding period. He provides much more contemporary examples and case studies of some of the tensions around these prerogative powers that were not all given to the president in Article II. This takes up Justice Robert Jackson’s important decision in Youngstown Sheet and Tube v. Sawyer in terms of how that decision shaped expectations around executive use of power and authority, and has also positioned those expectations within, intentionally or not, our highly partisan political environment. McConnell’s work provides a path to understanding constitutional meaning from before the constitution itself was written, which is distinct from constitutional theories like originalism. The President Who Would Not Be King also wrestles with the Founders’ ideas around the complexity of separation of powers, given the executive powers that Congress holds and can use, as well as the executive powers vested in the presidency.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael McConnell, the Richard and Frances Mallery Professor and director of the Constitutional Law Center at Stanford University Law School and senior fellow at the Hoover Institution, has written an examination of the power that the president has in the U.S. constitutional system. <a href="https://bookshop.org/a/12343/9780691207520"><em>The President Who Would Not Be King: Executive Power under the Constitution</em></a> (Princeton UP, 2020) presents a unique analysis of the powers that were allocated to the executive in Article II of the <em>Constitution</em>, as well as an exploration of the origin of many of the executive powers that are outlined in the <em>Constitution</em> but allocated to other branches of government within the new constitutional system. Thus, while McConnell’s focus is on the executive in the American constitutional system, the framing of this focus is in delineating the prerogative powers that Blackstone had noted belong to the monarch or the individual head of state, but that the Founders in 1787 split up. The argument in the book also clarifies the structure of Article II, explaining in important detail the sections of Article II and how they are connected to each other. McConnell’s deep dive into the discussions not only in Philadelphia in 1787, but also in the state ratifying conventions and among the different founders provide the historical context for the explicit and implied powers distributed throughout the <em>Constitution</em>. McConnell’s historical analysis pays particular attention to the committees that were established during the Constitutional Convention, like the Committee on Detail, that had to flesh out how the powers that were being invested in the document would manifest in operation. Thus, <em>The President Who Would Not Be King</em> is an historical examination of the competing ideas that were part of the conversation that ultimately became the <em>U.S. Constitution</em>. </p><p>But McConnell does not stop at the founding period. He provides much more contemporary examples and case studies of some of the tensions around these prerogative powers that were not all given to the president in Article II. This takes up Justice Robert Jackson’s important decision in <em>Youngstown Sheet and Tube v. Sawyer</em> in terms of how that decision shaped expectations around executive use of power and authority, and has also positioned those expectations within, intentionally or not, our highly partisan political environment. McConnell’s work provides a path to understanding constitutional meaning from before the constitution itself was written, which is distinct from constitutional theories like originalism. <em>The President Who Would Not Be King</em> also wrestles with the Founders’ ideas around the complexity of separation of powers, given the executive powers that Congress holds and can use, as well as the executive powers vested in the presidency.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2918</itunes:duration>
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      <title>R. Ward Holder, "John Calvin in Context" (Cambridge UP, 2019)</title>
      <description>John Calvin in Context (Cambridge UP, 2019) offers a comprehensive overview of Calvin's world. Including essays from social, cultural, feminist, and intellectual historians, each specially commissioned for this volume, the book considers the various early modern contexts in which Calvin worked and wrote. It captures his concerns for Northern humanism, his deep involvement in the politics of Geneva, his relationships with contemporaries, and the polemic necessities of responding to developments in Rome and other Protestant sects, notably Lutheran and Anabaptist. The volume also explores Calvin's tasks as a pastor and doctor of the church, who was constantly explicating the text of scripture and applying it to the context of sixteenth-century Geneva, as well as the reception of his role in the Reformation and beyond. Demonstrating the complexity of the world in which Calvin lived, John Calvin in Context serves as an essential research tool for scholars and students of early modern Europe.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in history at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with R. Ward Holder</itunes:subtitle>
      <itunes:summary>John Calvin in Context (Cambridge UP, 2019) offers a comprehensive overview of Calvin's world. Including essays from social, cultural, feminist, and intellectual historians, each specially commissioned for this volume, the book considers the various early modern contexts in which Calvin worked and wrote. It captures his concerns for Northern humanism, his deep involvement in the politics of Geneva, his relationships with contemporaries, and the polemic necessities of responding to developments in Rome and other Protestant sects, notably Lutheran and Anabaptist. The volume also explores Calvin's tasks as a pastor and doctor of the church, who was constantly explicating the text of scripture and applying it to the context of sixteenth-century Geneva, as well as the reception of his role in the Reformation and beyond. Demonstrating the complexity of the world in which Calvin lived, John Calvin in Context serves as an essential research tool for scholars and students of early modern Europe.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in history at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781108482400"><em>John Calvin in Context</em></a> (Cambridge UP, 2019) offers a comprehensive overview of Calvin's world. Including essays from social, cultural, feminist, and intellectual historians, each specially commissioned for this volume, the book considers the various early modern contexts in which Calvin worked and wrote. It captures his concerns for Northern humanism, his deep involvement in the politics of Geneva, his relationships with contemporaries, and the polemic necessities of responding to developments in Rome and other Protestant sects, notably Lutheran and Anabaptist. The volume also explores Calvin's tasks as a pastor and doctor of the church, who was constantly explicating the text of scripture and applying it to the context of sixteenth-century Geneva, as well as the reception of his role in the Reformation and beyond. Demonstrating the complexity of the world in which Calvin lived, John Calvin in Context serves as an essential research tool for scholars and students of early modern Europe.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in history at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3665</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jonathon D. Beeke, "Duplex Regnum Christi: Christ's Twofold Kingdom in Reformed Theology" (Brill, 2020)</title>
      <description>In Duplex Regnum Christi: Christ's Twofold Kingdom in Reformed Theology (Brill, 2020), Jonathon D. Beeke surveys the development of thinking among early modern Reformed theologians about the relationship between religion and civil government. Taking cues from Calvin, but showing how the Reformed tradition variegates around his contribution, Beeke shows how the medieval ideas of two cities and two swords were brought into the "two kingdoms" ideas of the earlier magisterial reformers, and how later generations of protestants, especially among the Reformed, preferred to refer in the singular to the "two-fold kingdom" of Christ. Beeke's new work promises to add significant historical light to recent discussions among protestant theologians as to the relationship between church and state. What kinds of government did early modern Reformed theology prefer? Why was Calvin consistent in arguing that heretics who disturbed public peace should face the ultimate sanction? And why were these views so normative among Reformed thinkers - and for so long?
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathon D. Beeke</itunes:subtitle>
      <itunes:summary>In Duplex Regnum Christi: Christ's Twofold Kingdom in Reformed Theology (Brill, 2020), Jonathon D. Beeke surveys the development of thinking among early modern Reformed theologians about the relationship between religion and civil government. Taking cues from Calvin, but showing how the Reformed tradition variegates around his contribution, Beeke shows how the medieval ideas of two cities and two swords were brought into the "two kingdoms" ideas of the earlier magisterial reformers, and how later generations of protestants, especially among the Reformed, preferred to refer in the singular to the "two-fold kingdom" of Christ. Beeke's new work promises to add significant historical light to recent discussions among protestant theologians as to the relationship between church and state. What kinds of government did early modern Reformed theology prefer? Why was Calvin consistent in arguing that heretics who disturbed public peace should face the ultimate sanction? And why were these views so normative among Reformed thinkers - and for so long?
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9789004440661"><em>Duplex Regnum Christi: Christ's Twofold Kingdom in Reformed Theology</em></a> (Brill, 2020), Jonathon D. Beeke surveys the development of thinking among early modern Reformed theologians about the relationship between religion and civil government. Taking cues from Calvin, but showing how the Reformed tradition variegates around his contribution, Beeke shows how the medieval ideas of two cities and two swords were brought into the "two kingdoms" ideas of the earlier magisterial reformers, and how later generations of protestants, especially among the Reformed, preferred to refer in the singular to the "two-fold kingdom" of Christ. Beeke's new work promises to add significant historical light to recent discussions among protestant theologians as to the relationship between church and state. What kinds of government did early modern Reformed theology prefer? Why was Calvin consistent in arguing that heretics who disturbed public peace should face the ultimate sanction? And why were these views so normative among Reformed thinkers - and for so long?</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2211</itunes:duration>
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    </item>
    <item>
      <title>Lavanya Vemsani, "Feminine Journeys of the Mahabharata: Hindu Women in History, Text, and Practice" (Palgrave Macmillan, 2021)</title>
      <description>The Mahabharata preserves powerful journeys of women recognized as the feminine divine and the feminine heroic in the larger culture of India. Each journey upholds the unique aspects of women's life. Feminine Journeys of the Mahabharata: Hindu Women in History, Text, and Practice (Palgrave Macmillan, 2021) analytically examines the narratives of eleven women from the Mahabharata in the historical context as well as in association with religious and cultural practices. Lavanya Vemsani brings together history, myth, religion, and practice to arrive at a comprehensive understanding of the history of Hindu women, as well as their significance within religious Indian culture. Additionally, Vemsani provides important perspective for understanding the enduring legacy of these women in popular culture and modern society.
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lavanya Vemsani</itunes:subtitle>
      <itunes:summary>The Mahabharata preserves powerful journeys of women recognized as the feminine divine and the feminine heroic in the larger culture of India. Each journey upholds the unique aspects of women's life. Feminine Journeys of the Mahabharata: Hindu Women in History, Text, and Practice (Palgrave Macmillan, 2021) analytically examines the narratives of eleven women from the Mahabharata in the historical context as well as in association with religious and cultural practices. Lavanya Vemsani brings together history, myth, religion, and practice to arrive at a comprehensive understanding of the history of Hindu women, as well as their significance within religious Indian culture. Additionally, Vemsani provides important perspective for understanding the enduring legacy of these women in popular culture and modern society.
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Mahabharata preserves powerful journeys of women recognized as the feminine divine and the feminine heroic in the larger culture of India. Each journey upholds the unique aspects of women's life. <a href="https://bookshop.org/a/12343/9783030731649"><em>Feminine Journeys of the Mahabharata: Hindu Women in History, Text, and Practice</em></a> (Palgrave Macmillan, 2021) analytically examines the narratives of eleven women from the Mahabharata in the historical context as well as in association with religious and cultural practices. Lavanya Vemsani brings together history, myth, religion, and practice to arrive at a comprehensive understanding of the history of Hindu women, as well as their significance within religious Indian culture. Additionally, Vemsani provides important perspective for understanding the enduring legacy of these women in popular culture and modern society.</p><p><em> Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2813</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3587951623.mp3?updated=1623251887" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Nichols, "Malleable Mara: Transformations of a Buddhist Symbol of Evil" (SUNY Press, 2020)</title>
      <description>Michael Nichols's Malleable Mara: Transformations of a Buddhist Symbol of Evil (SUNY Press, 2020) is the first book to examine the development of the figure of Māra, who appears across Buddhist traditions as a personification of death and desire. Portrayed as a combination of god and demon, Māra serves as a key antagonist to the Buddha, his followers, and Buddhist teaching in general. From ancient India to later Buddhist thought in East Asia to more recent representations in Western culture and media, Māra has been used to satirize Hindu divinities, taken the form of wrathful Tibetan gods, communicated psychoanalytic tropes, and appeared as a villain in episodes of Doctor Who.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Nichols</itunes:subtitle>
      <itunes:summary>Michael Nichols's Malleable Mara: Transformations of a Buddhist Symbol of Evil (SUNY Press, 2020) is the first book to examine the development of the figure of Māra, who appears across Buddhist traditions as a personification of death and desire. Portrayed as a combination of god and demon, Māra serves as a key antagonist to the Buddha, his followers, and Buddhist teaching in general. From ancient India to later Buddhist thought in East Asia to more recent representations in Western culture and media, Māra has been used to satirize Hindu divinities, taken the form of wrathful Tibetan gods, communicated psychoanalytic tropes, and appeared as a villain in episodes of Doctor Who.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael Nichols's <a href="https://bookshop.org/a/12343/9781438473215"><em>Malleable Mara: Transformations of a Buddhist Symbol of Evil</em></a><em> </em>(SUNY Press, 2020) is the first book to examine the development of the figure of Māra, who appears across Buddhist traditions as a personification of death and desire. Portrayed as a combination of god and demon, Māra serves as a key antagonist to the Buddha, his followers, and Buddhist teaching in general. From ancient India to later Buddhist thought in East Asia to more recent representations in Western culture and media, Māra has been used to satirize Hindu divinities, taken the form of wrathful Tibetan gods, communicated psychoanalytic tropes, and appeared as a villain in episodes of <em>Doctor Who</em>.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2228</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8b515470-c3d5-11eb-ab24-17b53d204445]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3128329522.mp3?updated=1622660931" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brooke Rollins, "The Ethics of Persuasion: Derrida's Rhetorical Legacies" (Ohio State UP, 2020)</title>
      <description>Listen to this interview of Brooke Rollins, Assistant Professor of English at Lehigh University. We talk about lots of Greeks and about one Frenchman and (if you write) also about you.
Brooke Rollins : "I think there is a way that practice in reading and writing–––that it lines up so nicely with physical training. You know, to run a marathon, you don't simply just run 26.2 miles every day to practise for that. There are things that gradually take you up to that, but it's persistent. It's over an extended period of time. Regularity in reading and writing is important. And I certainly feel like the contemporary university doesn't do enough of that with writing. There's first-year courses, and then the thinking is, 'Well, they've had that, they've passed that bar, and now they can move on to their fields and not worry about writing anymore. We've taken care of that.' But in fact, writing development is necessary along the whole course of study. That's why writing-in-the-discipline programs are so important."
 Daniel Shea heads Scholarly Communication, the podcast about how knowledge gets known. Daniel is Director of the Writing Program at Heidelberg University, Germany. Daniel's YouTube Channel is called Write Your Research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brooke Rollins</itunes:subtitle>
      <itunes:summary>Listen to this interview of Brooke Rollins, Assistant Professor of English at Lehigh University. We talk about lots of Greeks and about one Frenchman and (if you write) also about you.
Brooke Rollins : "I think there is a way that practice in reading and writing–––that it lines up so nicely with physical training. You know, to run a marathon, you don't simply just run 26.2 miles every day to practise for that. There are things that gradually take you up to that, but it's persistent. It's over an extended period of time. Regularity in reading and writing is important. And I certainly feel like the contemporary university doesn't do enough of that with writing. There's first-year courses, and then the thinking is, 'Well, they've had that, they've passed that bar, and now they can move on to their fields and not worry about writing anymore. We've taken care of that.' But in fact, writing development is necessary along the whole course of study. That's why writing-in-the-discipline programs are so important."
 Daniel Shea heads Scholarly Communication, the podcast about how knowledge gets known. Daniel is Director of the Writing Program at Heidelberg University, Germany. Daniel's YouTube Channel is called Write Your Research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Listen to this interview of Brooke Rollins, Assistant Professor of English at Lehigh University. We talk about lots of Greeks and about one Frenchman and (if you write) also about you.</p><p>Brooke Rollins : "I think there is a way that practice in reading and writing–––that it lines up so nicely with physical training. You know, to run a marathon, you don't simply just run 26.2 miles every day to practise for that. There are things that gradually take you up to that, but it's persistent. It's over an extended period of time. Regularity in reading and writing is important. And I certainly feel like the contemporary university doesn't do enough of that with writing. There's first-year courses, and then the thinking is, 'Well, they've had that, they've passed that bar, and now they can move on to their fields and not worry about writing anymore. We've taken care of that.' But in fact, writing development is necessary along the whole course of study. That's why writing-in-the-discipline programs are so important."</p><p><em> Daniel Shea heads Scholarly Communication, the podcast about how knowledge gets known. Daniel is Director of the Writing Program at Heidelberg University, Germany. Daniel's YouTube Channel is called Write Your Research.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3728</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e765d8c8-c0ae-11eb-a4ff-4fabe378a2f5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4965817740.mp3?updated=1622314359" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter C. Mancall, "The Trials of Thomas Morton" (Yale UP, 2019)</title>
      <description>Every good story needs a villain, and some of the early chroniclers of the pilgrim and puritan settlements found all they needed for this type of character in Thomas Morton. Peter C. Mancall tells the story in The Trials of Thomas Morton: An Anglican Lawyer, His Puritan Foes, and the Battle for a New England (Yale UP, 2019), in what reads perhaps like a historical legal thriller novel. Most of our knowledge of Morton comes from the records left by his enemies, but Mancall's new research into this enigmatic figure unveils how this unlikely anti-hero can shed tremendous light on alternate possibilities in the contentious early years of the European-Native encounter. Morton's own writings portray a vision of an altogether different kind of indigenous–settler future. Yet Morton's continued antagonism of the Plymouth and Massachusetts Bay colonial governments led to his repeated exile. While he was repudiated by the earliest generations of readers for debauchery and political menace, subsequent generations continue to find in Thomas Morton a countercultural icon in a world dominated by religious dissidents.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter C. Mancall</itunes:subtitle>
      <itunes:summary>Every good story needs a villain, and some of the early chroniclers of the pilgrim and puritan settlements found all they needed for this type of character in Thomas Morton. Peter C. Mancall tells the story in The Trials of Thomas Morton: An Anglican Lawyer, His Puritan Foes, and the Battle for a New England (Yale UP, 2019), in what reads perhaps like a historical legal thriller novel. Most of our knowledge of Morton comes from the records left by his enemies, but Mancall's new research into this enigmatic figure unveils how this unlikely anti-hero can shed tremendous light on alternate possibilities in the contentious early years of the European-Native encounter. Morton's own writings portray a vision of an altogether different kind of indigenous–settler future. Yet Morton's continued antagonism of the Plymouth and Massachusetts Bay colonial governments led to his repeated exile. While he was repudiated by the earliest generations of readers for debauchery and political menace, subsequent generations continue to find in Thomas Morton a countercultural icon in a world dominated by religious dissidents.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every good story needs a villain, and some of the early chroniclers of the pilgrim and puritan settlements found all they needed for this type of character in Thomas Morton. Peter C. Mancall tells the story in <a href="https://bookshop.org/a/12343/9781494537272"><em>The Trials of Thomas Morton: An Anglican Lawyer, His Puritan Foes, and the Battle for a New England </em></a>(Yale UP, 2019), in what reads perhaps like a historical legal thriller novel. Most of our knowledge of Morton comes from the records left by his enemies, but Mancall's new research into this enigmatic figure unveils how this unlikely anti-hero can shed tremendous light on alternate possibilities in the contentious early years of the European-Native encounter. Morton's own writings portray a vision of an altogether different kind of indigenous–settler future. Yet Morton's continued antagonism of the Plymouth and Massachusetts Bay colonial governments led to his repeated exile. While he was repudiated by the earliest generations of readers for debauchery and political menace, subsequent generations continue to find in Thomas Morton a countercultural icon in a world dominated by religious dissidents.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2932</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c9e300a0-bf2d-11eb-b1b0-970de858fe5c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3604273428.mp3?updated=1622149003" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kristina Bross and Abram Van Engen, "A History of American Puritan Literature" (Cambridge UP, 2020)</title>
      <description>A new approach to puritan studies has been emerging in recent decades, but until now, no single volume has tried to gather in a comprehensive way the new histories of this literature. In A History of American Puritan Literature (Cambridge UP, 2020), edited by Kristina Bross and Abram Van Engen, eighteen leading scholars in the field help to mark a turning point in our understanding of the literary cultures of the American puritans, even as the publication of this volume signals 400 years since the Mayflower landing. This new approach is geographically and thematically broader than previous generations of similar literary histories. It is increasingly clear that the literatures emerging from early modern puritans were not written in a vacuum. More attention is being paid to the Caribbean, European, and global influences on the production of puritan texts. And with this expanded geography, a new generation of scholars are moving beyond some of the more well-covered themes, such as typology and the jeremiad, and reading the old texts with new questions: What does American Puritan literature tell us about early American attitudes toward gender, the environment, and science, to list only a few of the themes covered. Tune in to hear the editors of this volume describe this brilliant collection of scholarship.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristina Bross and Abram Van Engen</itunes:subtitle>
      <itunes:summary>A new approach to puritan studies has been emerging in recent decades, but until now, no single volume has tried to gather in a comprehensive way the new histories of this literature. In A History of American Puritan Literature (Cambridge UP, 2020), edited by Kristina Bross and Abram Van Engen, eighteen leading scholars in the field help to mark a turning point in our understanding of the literary cultures of the American puritans, even as the publication of this volume signals 400 years since the Mayflower landing. This new approach is geographically and thematically broader than previous generations of similar literary histories. It is increasingly clear that the literatures emerging from early modern puritans were not written in a vacuum. More attention is being paid to the Caribbean, European, and global influences on the production of puritan texts. And with this expanded geography, a new generation of scholars are moving beyond some of the more well-covered themes, such as typology and the jeremiad, and reading the old texts with new questions: What does American Puritan literature tell us about early American attitudes toward gender, the environment, and science, to list only a few of the themes covered. Tune in to hear the editors of this volume describe this brilliant collection of scholarship.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A new approach to puritan studies has been emerging in recent decades, but until now, no single volume has tried to gather in a comprehensive way the new histories of this literature. In <a href="https://bookshop.org/a/12343/9781108840033"><em>A History of American Puritan Literature</em></a><em> </em>(Cambridge UP, 2020), edited by <a href="https://cla.purdue.edu/directory/profiles/kristina-bross.html">Kristina Bross</a> and <a href="https://www.abramvanengen.com/">Abram Van Engen</a>, eighteen leading scholars in the field help to mark a turning point in our understanding of the literary cultures of the American puritans, even as the publication of this volume signals 400 years since the Mayflower landing. This new approach is geographically and thematically broader than previous generations of similar literary histories. It is increasingly clear that the literatures emerging from early modern puritans were not written in a vacuum. More attention is being paid to the Caribbean, European, and global influences on the production of puritan texts. And with this expanded geography, a new generation of scholars are moving beyond some of the more well-covered themes, such as typology and the jeremiad, and reading the old texts with new questions: What does American Puritan literature tell us about early American attitudes toward gender, the environment, and science, to list only a few of the themes covered. Tune in to hear the editors of this volume describe this brilliant collection of scholarship.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1786</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tae-Yeoun Keum, "Plato and the Mythic Tradition in Political Thought" (Harvard UP, 2020)</title>
      <description>Plato and the Mythic Tradition in Political Thought (Harvard UP, 2020) is an ambitious reinterpretation and defense of Plato’s basic enterprise and influence, arguing that the power of his myths was central to the founding of philosophical rationalism.
Plato’s use of myths—the Myth of Metals, the Myth of Er—sits uneasily with his canonical reputation as the inventor of rational philosophy. Since the Enlightenment, interpreters like Hegel have sought to resolve this tension by treating Plato’s myths as mere regrettable embellishments, irrelevant to his main enterprise. Others, such as Karl Popper, have railed against the deceptive power of myth, concluding that a tradition built on Platonic foundations can be neither rational nor desirable.
Tae-Yeoun Keum challenges the premise underlying both of these positions. She argues that myth is neither irrelevant nor inimical to the ideal of rational progress. She tracks the influence of Plato’s dialogues through the early modern period and on to the twentieth century, showing how pivotal figures in the history of political thought—More, Bacon, Leibniz, the German Idealists, Cassirer, and others—have been inspired by Plato’s mythmaking. She finds that Plato’s followers perennially raised the possibility that there is a vital role for myth in rational political thinking.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tae-Yeoun Keum</itunes:subtitle>
      <itunes:summary>Plato and the Mythic Tradition in Political Thought (Harvard UP, 2020) is an ambitious reinterpretation and defense of Plato’s basic enterprise and influence, arguing that the power of his myths was central to the founding of philosophical rationalism.
Plato’s use of myths—the Myth of Metals, the Myth of Er—sits uneasily with his canonical reputation as the inventor of rational philosophy. Since the Enlightenment, interpreters like Hegel have sought to resolve this tension by treating Plato’s myths as mere regrettable embellishments, irrelevant to his main enterprise. Others, such as Karl Popper, have railed against the deceptive power of myth, concluding that a tradition built on Platonic foundations can be neither rational nor desirable.
Tae-Yeoun Keum challenges the premise underlying both of these positions. She argues that myth is neither irrelevant nor inimical to the ideal of rational progress. She tracks the influence of Plato’s dialogues through the early modern period and on to the twentieth century, showing how pivotal figures in the history of political thought—More, Bacon, Leibniz, the German Idealists, Cassirer, and others—have been inspired by Plato’s mythmaking. She finds that Plato’s followers perennially raised the possibility that there is a vital role for myth in rational political thinking.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674984646"><em>Plato and the Mythic Tradition in Political Thought</em></a><em> </em>(Harvard UP, 2020) is an ambitious reinterpretation and defense of Plato’s basic enterprise and influence, arguing that the power of his myths was central to the founding of philosophical rationalism.</p><p>Plato’s use of myths—the Myth of Metals, the Myth of Er—sits uneasily with his canonical reputation as the inventor of rational philosophy. Since the Enlightenment, interpreters like Hegel have sought to resolve this tension by treating Plato’s myths as mere regrettable embellishments, irrelevant to his main enterprise. Others, such as Karl Popper, have railed against the deceptive power of myth, concluding that a tradition built on Platonic foundations can be neither rational nor desirable.</p><p>Tae-Yeoun Keum challenges the premise underlying both of these positions. She argues that myth is neither irrelevant nor inimical to the ideal of rational progress. She tracks the influence of Plato’s dialogues through the early modern period and on to the twentieth century, showing how pivotal figures in the history of political thought—More, Bacon, Leibniz, the German Idealists, Cassirer, and others—have been inspired by Plato’s mythmaking. She finds that Plato’s followers perennially raised the possibility that there is a vital role for myth in rational political thinking.</p><p><a href="https://www.hist.cam.ac.uk/people/dr-tejas-parasher"><em>Tejas Parasher</em></a><em> is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3195</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert C. Bartlett, "Against Demagogues: What Aristophanes Can Teach Us about the Perils of Populism and the Fate of Democracy" (U California Press, 2020)</title>
      <description>Political Theorist Robert Bartlett spoke with the New Books in Political Science podcast about two of his recent publications, which take on translating the work of two distinct classical thinkers, Aristotle and Aristophanes. In discussing these thinkers, we talked about two of Aristophanes’ earliest extant plays, The Acharnians and The Knights. We also discussed Aristotle’s text, The Art of Rhetoric. All three of these works focus on the interaction of the words spoken by a public individual, and how those words are also received and considered by an audience, especially the citizens of the state. This conversation took us to ancient Athens and some of the earliest western thinking about the interrelationship between political rhetoric and emotions, and how these connections can be both useful and dangerous, especially for democracies.
Bartlett explains that Aristotle’s Art of Rhetoric (University of Chicago Press, 2019) is an important component of Aristotle’s thinking about politics, and one of his later works. The Art of Rhetoric explores the idea and art of persuasion, and Aristotle provides a defense of rhetoric for the polis. Bartlett also examines the way that Aristotle’s Rhetoric, while attacked by Thomas Hobbes in his writing, as he does with so many of Aristotle’s works, actually provides the basis for Hobbes’ understanding of the passions, and thus the basis for Hobbes’ own political theory. In an effort to examine the way that rhetoric and persuasion work, especially within politics, Aristotle delineates a clear account of the passions in Book II of The Rhetoric, and this, combined with the three modes of persuasion (ethos, pathos, logos), are key to considering how rhetoric can be used, for good or ill. It is inevitable that political rhetoric will come forward in societies, however large or small, simple or complex. Thus, Aristotle’s work explains not only how to best make use of rhetoric, it also explains the ways in which rhetoric can be misused, abused, and how it can threaten the society when used corruptly, especially by demagogues. Bartlett’s translation of Aristotle’s text guides the reader with clarity and accessibility, and his interpretative essay explores these important dimensions of understanding how rhetoric works, how it accesses our emotions, and how it can be used corruptly. This is particularly important to consider in our current political climates, in the United States and elsewhere, as we have seen the rise of demagogues and the inflaming of passions within the political sphere. 
Against Demagogues: What Aristophanes Can Teach Us about the Perils of Populism and the Fate of Democracy (University of California Press, 2020) examines many of the same themes as Aristotle explores in The Rhetoric, but in Aristophanes’ work, Bartlett notes, the use of comedy and narrative skewer the demagogue and his abuse of rhetoric. Once again Bartlett has translated the ancient Greek work, in this case, the two plays, The Acharnians and The Knights, and has provided an interpretative essay of each play. Against Demagogues also provides the contemporary reader with considerations of Aristophanes’ relevance, especially in his attack on demagogues. As Bartlett notes, the term “demagogue” itself only become negative in its valence when Aristophanes uses it this way in The Knights.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>528</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert C. Bartlett</itunes:subtitle>
      <itunes:summary>Political Theorist Robert Bartlett spoke with the New Books in Political Science podcast about two of his recent publications, which take on translating the work of two distinct classical thinkers, Aristotle and Aristophanes. In discussing these thinkers, we talked about two of Aristophanes’ earliest extant plays, The Acharnians and The Knights. We also discussed Aristotle’s text, The Art of Rhetoric. All three of these works focus on the interaction of the words spoken by a public individual, and how those words are also received and considered by an audience, especially the citizens of the state. This conversation took us to ancient Athens and some of the earliest western thinking about the interrelationship between political rhetoric and emotions, and how these connections can be both useful and dangerous, especially for democracies.
Bartlett explains that Aristotle’s Art of Rhetoric (University of Chicago Press, 2019) is an important component of Aristotle’s thinking about politics, and one of his later works. The Art of Rhetoric explores the idea and art of persuasion, and Aristotle provides a defense of rhetoric for the polis. Bartlett also examines the way that Aristotle’s Rhetoric, while attacked by Thomas Hobbes in his writing, as he does with so many of Aristotle’s works, actually provides the basis for Hobbes’ understanding of the passions, and thus the basis for Hobbes’ own political theory. In an effort to examine the way that rhetoric and persuasion work, especially within politics, Aristotle delineates a clear account of the passions in Book II of The Rhetoric, and this, combined with the three modes of persuasion (ethos, pathos, logos), are key to considering how rhetoric can be used, for good or ill. It is inevitable that political rhetoric will come forward in societies, however large or small, simple or complex. Thus, Aristotle’s work explains not only how to best make use of rhetoric, it also explains the ways in which rhetoric can be misused, abused, and how it can threaten the society when used corruptly, especially by demagogues. Bartlett’s translation of Aristotle’s text guides the reader with clarity and accessibility, and his interpretative essay explores these important dimensions of understanding how rhetoric works, how it accesses our emotions, and how it can be used corruptly. This is particularly important to consider in our current political climates, in the United States and elsewhere, as we have seen the rise of demagogues and the inflaming of passions within the political sphere. 
Against Demagogues: What Aristophanes Can Teach Us about the Perils of Populism and the Fate of Democracy (University of California Press, 2020) examines many of the same themes as Aristotle explores in The Rhetoric, but in Aristophanes’ work, Bartlett notes, the use of comedy and narrative skewer the demagogue and his abuse of rhetoric. Once again Bartlett has translated the ancient Greek work, in this case, the two plays, The Acharnians and The Knights, and has provided an interpretative essay of each play. Against Demagogues also provides the contemporary reader with considerations of Aristophanes’ relevance, especially in his attack on demagogues. As Bartlett notes, the term “demagogue” itself only become negative in its valence when Aristophanes uses it this way in The Knights.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist Robert Bartlett spoke with the New Books in Political Science podcast about two of his recent publications, which take on translating the work of two distinct classical thinkers, Aristotle and Aristophanes. In discussing these thinkers, we talked about two of Aristophanes’ earliest extant plays, <em>The Acharnians </em>and <em>The Knights</em>. We also discussed Aristotle’s text, <em>The Art of Rhetoric</em>. All three of these works focus on the interaction of the words spoken by a public individual, and how those words are also received and considered by an audience, especially the citizens of the state. This conversation took us to ancient Athens and some of the earliest western thinking about the interrelationship between political rhetoric and emotions, and how these connections can be both useful and dangerous, especially for democracies.</p><p>Bartlett explains that Aristotle’s <a href="https://bookshop.org/a/12343/9780226789903"><em>Art of Rhetoric</em></a> (University of Chicago Press, 2019) is an important component of Aristotle’s thinking about politics, and one of his later works. <em>The Art of Rhetoric</em> explores the idea and art of persuasion, and Aristotle provides a defense of rhetoric for the polis. Bartlett also examines the way that Aristotle’s <em>Rhetoric</em>, while attacked by Thomas Hobbes in his writing, as he does with so many of Aristotle’s works, actually provides the basis for Hobbes’ understanding of the passions, and thus the basis for Hobbes’ own political theory. In an effort to examine the way that rhetoric and persuasion work, especially within politics, Aristotle delineates a clear account of the passions in Book II of <em>The Rhetoric</em>, and this, combined with the three modes of persuasion (ethos, pathos, logos), are key to considering how rhetoric can be used, for good or ill. It is inevitable that political rhetoric will come forward in societies, however large or small, simple or complex. Thus, Aristotle’s work explains not only how to best make use of rhetoric, it also explains the ways in which rhetoric can be misused, abused, and how it can threaten the society when used corruptly, especially by demagogues. Bartlett’s translation of Aristotle’s text guides the reader with clarity and accessibility, and his interpretative essay explores these important dimensions of understanding how rhetoric works, how it accesses our emotions, and how it can be used corruptly. This is particularly important to consider in our current political climates, in the United States and elsewhere, as we have seen the rise of demagogues and the inflaming of passions within the political sphere. </p><p><a href="https://bookshop.org/a/12343/9780520344105"><em>Against Demagogues: What Aristophanes Can Teach Us about the Perils of Populism and the Fate of Democracy</em></a> (University of California Press, 2020) examines many of the same themes as Aristotle explores in <em>The Rhetoric</em>, but in Aristophanes’ work, Bartlett notes, the use of comedy and narrative skewer the demagogue and his abuse of rhetoric. Once again Bartlett has translated the ancient Greek work, in this case, the two plays, <em>The Acharnians</em> and <em>The Knights</em>, and has provided an interpretative essay of each play. <em>Against Demagogues</em> also provides the contemporary reader with considerations of Aristophanes’ relevance, especially in his attack on demagogues. As Bartlett notes, the term “demagogue” itself only become negative in its valence when Aristophanes uses it this way in <em>The Knights</em>.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2618</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bethany Hicok, "Elizabeth Bishop and the Literary Archive" (Lever Press, 2020)</title>
      <description>What more can we learn about legendary American writer Elizabeth Bishop (1911-79), dubbed by Bethany Hicok “the most stunning poet of the twentieth century”, by exploring the wonderful archives of her life and work at Vassar? Why are literary archives coming back into vogue? How do new techniques in digital humanities create novel possibilities for archival-based research and publication? And how can we develop collaborative methods of studying and teaching in literary archives?
In this lively, well-crafted podcast, leading Bishop scholar Bethany Hicok of Williams College completely fails to control her infectious enthusiasm for Elizabeth Bishop’s writings. She explains to Duncan McCargo why Bishop has become for her the poet of the pandemic, and above all what happened when she spent three weeks embedded in the Vassar archives with sixteen other scholars and poets – a project that resulted in this beautifully produced and copiously illustrated edited volume.
Since Elizabeth Bishop and the Literary Archive is an Open Access publication, you can and should download it (free of charge), so you can read along here. 
 Duncan McCargo is an eclectic, internationalist political scientist and literature buff: his day job is directing the Nordic Institute of Asian Studies at the University of Copenhagen. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bethany Hicok</itunes:subtitle>
      <itunes:summary>What more can we learn about legendary American writer Elizabeth Bishop (1911-79), dubbed by Bethany Hicok “the most stunning poet of the twentieth century”, by exploring the wonderful archives of her life and work at Vassar? Why are literary archives coming back into vogue? How do new techniques in digital humanities create novel possibilities for archival-based research and publication? And how can we develop collaborative methods of studying and teaching in literary archives?
In this lively, well-crafted podcast, leading Bishop scholar Bethany Hicok of Williams College completely fails to control her infectious enthusiasm for Elizabeth Bishop’s writings. She explains to Duncan McCargo why Bishop has become for her the poet of the pandemic, and above all what happened when she spent three weeks embedded in the Vassar archives with sixteen other scholars and poets – a project that resulted in this beautifully produced and copiously illustrated edited volume.
Since Elizabeth Bishop and the Literary Archive is an Open Access publication, you can and should download it (free of charge), so you can read along here. 
 Duncan McCargo is an eclectic, internationalist political scientist and literature buff: his day job is directing the Nordic Institute of Asian Studies at the University of Copenhagen. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What more can we learn about legendary American writer Elizabeth Bishop (1911-79), dubbed by Bethany Hicok “the most stunning poet of the twentieth century”, by exploring the wonderful archives of her life and work at Vassar? Why are literary archives coming back into vogue? How do new techniques in digital humanities create novel possibilities for archival-based research and publication? And how can we develop collaborative methods of studying and teaching in literary archives?</p><p>In this lively, well-crafted podcast, leading Bishop scholar Bethany Hicok of Williams College completely fails to control her infectious enthusiasm for Elizabeth Bishop’s writings. She explains to Duncan McCargo why Bishop has become for her the poet of the pandemic, and above all what happened when she spent three weeks embedded in the Vassar archives with sixteen other scholars and poets – a project that resulted in this beautifully produced and copiously illustrated edited volume.</p><p>Since <em>Elizabeth Bishop and the Literary Archive </em>is an Open Access publication, you can and should download it (free of charge), so you can read along <a href="https://www.fulcrum.org/concern/monographs/2b88qd97w">here</a>. </p><p><a href="http://www.nias.ku.dk/"><em> Duncan McCargo</em></a><em> is an eclectic, internationalist political scientist and literature buff: his day job is directing the Nordic Institute of Asian Studies at the University of Copenhagen. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1834</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Steven B. Smith, "Reclaiming Patriotism in an Age of Extremes" (Yale UP, 2021)</title>
      <description>In a time when questions about patriotism, nationalism, multiculturalism, and the like are sure to stir up controversy, Steven Smith offers a careful, balanced defense of what he calls “enlightened patriotism.” Smith, a professor of political science at Yale University, makes a point of distinguishing patriotism from nationalism; the latter, he writes, is most often based on a sense of grievance and is defensive in tone, while the former is a particular kind of loyalty, similar in some ways to the loyalty feels toward one’s family. 
In Reclaiming Patriotism in an Age of Extremes (Yale UP, 2021), Smith discusses the role of patriotism in a world where multiculturalism on the one hand, and cosmopolitanism on the one hand, have combined to make patriotism a contested term. For Smith, America’s patriotism is unique in being based on ideas and texts as much as culture and land, a matter of both the head and the heart.
Jack Petranker is Senior Teacher at the Center for Creative Inquiry and Director of the Mangalam Research Center for Buddhist Languages. He writes and teachers about community, consciousness, and other topics at www.jackpetranker.com, www.fullpresence.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven B. Smith</itunes:subtitle>
      <itunes:summary>In a time when questions about patriotism, nationalism, multiculturalism, and the like are sure to stir up controversy, Steven Smith offers a careful, balanced defense of what he calls “enlightened patriotism.” Smith, a professor of political science at Yale University, makes a point of distinguishing patriotism from nationalism; the latter, he writes, is most often based on a sense of grievance and is defensive in tone, while the former is a particular kind of loyalty, similar in some ways to the loyalty feels toward one’s family. 
In Reclaiming Patriotism in an Age of Extremes (Yale UP, 2021), Smith discusses the role of patriotism in a world where multiculturalism on the one hand, and cosmopolitanism on the one hand, have combined to make patriotism a contested term. For Smith, America’s patriotism is unique in being based on ideas and texts as much as culture and land, a matter of both the head and the heart.
Jack Petranker is Senior Teacher at the Center for Creative Inquiry and Director of the Mangalam Research Center for Buddhist Languages. He writes and teachers about community, consciousness, and other topics at www.jackpetranker.com, www.fullpresence.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a time when questions about patriotism, nationalism, multiculturalism, and the like are sure to stir up controversy, Steven Smith offers a careful, balanced defense of what he calls “enlightened patriotism.” Smith, a professor of political science at Yale University, makes a point of distinguishing patriotism from nationalism; the latter, he writes, is most often based on a sense of grievance and is defensive in tone, while the former is a particular kind of loyalty, similar in some ways to the loyalty feels toward one’s family. </p><p>In <a href="https://bookshop.org/a/12343/9780300254044"><em>Reclaiming Patriotism in an Age of Extremes</em></a> (Yale UP, 2021), Smith discusses the role of patriotism in a world where multiculturalism on the one hand, and cosmopolitanism on the one hand, have combined to make patriotism a contested term. For Smith, America’s patriotism is unique in being based on ideas and texts as much as culture and land, a matter of both the head and the heart.</p><p><em>Jack Petranker is Senior Teacher at the Center for Creative Inquiry and Director of the Mangalam Research Center for Buddhist Languages. He writes and teachers about community, consciousness, and other topics at www.jackpetranker.com, www.fullpresence.org.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3738</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mary D. Garrard, "Artemisia Gentileschi and Feminism in Early Modern Europe" (Reaktion Books, 2020)</title>
      <description>Artemisia Gentileschi is by far the most famous woman artist of the premodern era. Her art addressed issues that resonate today, such as sexual violence and women’s problematic relationship to political power. Her powerful paintings with vigorous female protagonists chime with modern audiences, and she is celebrated by feminist critics and scholars.
Artemisia Gentileschi and Feminism in Early Modern Europe (Reaktion Books, 2020) breaks new ground by placing the artist in the context of women’s political history. Mary D. Garrard, noted Gentileschi scholar, shows that the painter most likely knew or knew about contemporary writers such as the Venetian feminists Lucrezia Marinella and Arcangela Tarabotti. She discusses recently discovered paintings, offers fresh perspectives on known works, and examines the artist anew in the context of feminist history. This beautifully illustrated book gives for the first time a full portrait of a strong woman artist who fought back through her art.
Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary D. Garrard</itunes:subtitle>
      <itunes:summary>Artemisia Gentileschi is by far the most famous woman artist of the premodern era. Her art addressed issues that resonate today, such as sexual violence and women’s problematic relationship to political power. Her powerful paintings with vigorous female protagonists chime with modern audiences, and she is celebrated by feminist critics and scholars.
Artemisia Gentileschi and Feminism in Early Modern Europe (Reaktion Books, 2020) breaks new ground by placing the artist in the context of women’s political history. Mary D. Garrard, noted Gentileschi scholar, shows that the painter most likely knew or knew about contemporary writers such as the Venetian feminists Lucrezia Marinella and Arcangela Tarabotti. She discusses recently discovered paintings, offers fresh perspectives on known works, and examines the artist anew in the context of feminist history. This beautifully illustrated book gives for the first time a full portrait of a strong woman artist who fought back through her art.
Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Artemisia Gentileschi is by far the most famous woman artist of the premodern era. Her art addressed issues that resonate today, such as sexual violence and women’s problematic relationship to political power. Her powerful paintings with vigorous female protagonists chime with modern audiences, and she is celebrated by feminist critics and scholars.</p><p><a href="https://bookshop.org/a/12343/9781789142020"><em>Artemisia Gentileschi and Feminism in Early Modern Europe</em></a> (Reaktion Books, 2020) breaks new ground by placing the artist in the context of women’s political history. Mary D. Garrard, noted Gentileschi scholar, shows that the painter most likely knew or knew about contemporary writers such as the Venetian feminists Lucrezia Marinella and Arcangela Tarabotti. She discusses recently discovered paintings, offers fresh perspectives on known works, and examines the artist anew in the context of feminist history. This beautifully illustrated book gives for the first time a full portrait of a strong woman artist who fought back through her art.</p><p><a href="http://www.allison-leigh.com/"><em>Allison Leigh</em></a><em> is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3842</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Louis Menand, "The Free World: Art and Thought in the Cold War" (FSG, 2021)</title>
      <description>In his follow-up to the Pulitzer Prize–winning The Metaphysical Club, acclaimed scholar and critic Louis Menand, Professor of English at Harvard University and staff writer at The New Yorker, offers a new intellectual and cultural history of the postwar years. The Cold War was not just a contest of power. It was also about ideas, in the broadest sense—economic and political, artistic and personal. In The Free World: Art and Thought in the Cold War (Farrar, Straus &amp; Giroux, 2021), Professor Menand tells the story of American culture in the pivotal years from the end of World War II to Vietnam and shows how changing economic, technological, and social forces put their mark on creations of the mind.
How did elitism and an anti-totalitarian skepticism of passion and ideology give way to a new sensibility defined by freewheeling experimentation and loving the Beatles? How was the ideal of “freedom” applied to causes that ranged from anti-communism and civil rights to radical acts of self-creation via art and even crime? With the wit and insight familiar to readers of The Metaphysical Club and his New Yorker essays, Menand takes us inside Hannah Arendt’s Manhattan, the Paris of Jean-Paul Sartre and Simone de Beauvoir, Merce Cunningham and John Cage’s residencies at North Carolina’s Black Mountain College, and the Memphis studio where Sam Phillips and Elvis Presley created a new music for the American teenager. He examines the post war vogue for French existentialism, structuralism and post-structuralism, the rise of abstract expressionism and pop art, Allen Ginsberg’s friendship with Lionel Trilling, James Baldwin’s transformation into a Civil Right spokesman, Susan Sontag’s challenges to the New York Intellectuals, the defeat of obscenity laws, and the rise of the New Hollywood.
Stressing the rich flow of ideas across the Atlantic, he also shows how Europeans played a vital role in promoting and influencing American art and entertainment. By the end of the Vietnam era, the American government had lost the moral prestige it enjoyed at the end of the Second World War, but America’s once-despised culture had become respected and adored. With unprecedented verve and range, this book explains how that happened.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1004</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Louis Menand</itunes:subtitle>
      <itunes:summary>In his follow-up to the Pulitzer Prize–winning The Metaphysical Club, acclaimed scholar and critic Louis Menand, Professor of English at Harvard University and staff writer at The New Yorker, offers a new intellectual and cultural history of the postwar years. The Cold War was not just a contest of power. It was also about ideas, in the broadest sense—economic and political, artistic and personal. In The Free World: Art and Thought in the Cold War (Farrar, Straus &amp; Giroux, 2021), Professor Menand tells the story of American culture in the pivotal years from the end of World War II to Vietnam and shows how changing economic, technological, and social forces put their mark on creations of the mind.
How did elitism and an anti-totalitarian skepticism of passion and ideology give way to a new sensibility defined by freewheeling experimentation and loving the Beatles? How was the ideal of “freedom” applied to causes that ranged from anti-communism and civil rights to radical acts of self-creation via art and even crime? With the wit and insight familiar to readers of The Metaphysical Club and his New Yorker essays, Menand takes us inside Hannah Arendt’s Manhattan, the Paris of Jean-Paul Sartre and Simone de Beauvoir, Merce Cunningham and John Cage’s residencies at North Carolina’s Black Mountain College, and the Memphis studio where Sam Phillips and Elvis Presley created a new music for the American teenager. He examines the post war vogue for French existentialism, structuralism and post-structuralism, the rise of abstract expressionism and pop art, Allen Ginsberg’s friendship with Lionel Trilling, James Baldwin’s transformation into a Civil Right spokesman, Susan Sontag’s challenges to the New York Intellectuals, the defeat of obscenity laws, and the rise of the New Hollywood.
Stressing the rich flow of ideas across the Atlantic, he also shows how Europeans played a vital role in promoting and influencing American art and entertainment. By the end of the Vietnam era, the American government had lost the moral prestige it enjoyed at the end of the Second World War, but America’s once-despised culture had become respected and adored. With unprecedented verve and range, this book explains how that happened.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his follow-up to the Pulitzer Prize–winning <em>The Metaphysical Club</em>, acclaimed scholar and critic <a href="https://louismenand.com/">Louis Menand</a>, Professor of English at Harvard University and staff writer at <em>The New Yorker, </em>offers a new intellectual and cultural history of the postwar years. The Cold War was not just a contest of power. It was also about ideas, in the broadest sense—economic and political, artistic and personal. In <a href="https://bookshop.org/a/12343/9780374158453"><em>The Free World: Art and Thought in the Cold War</em></a> (Farrar, Straus &amp; Giroux, 2021), Professor Menand tells the story of American culture in the pivotal years from the end of World War II to Vietnam and shows how changing economic, technological, and social forces put their mark on creations of the mind.</p><p>How did elitism and an anti-totalitarian skepticism of passion and ideology give way to a new sensibility defined by freewheeling experimentation and loving the Beatles? How was the ideal of “freedom” applied to causes that ranged from anti-communism and civil rights to radical acts of self-creation via art and even crime? With the wit and insight familiar to readers of <em>The Metaphysical Club</em> and his <em>New Yorker </em>essays<em>,</em> Menand takes us inside Hannah Arendt’s Manhattan, the Paris of Jean-Paul Sartre and Simone de Beauvoir, Merce Cunningham and John Cage’s residencies at North Carolina’s Black Mountain College, and the Memphis studio where Sam Phillips and Elvis Presley created a new music for the American teenager. He examines the post war vogue for French existentialism, structuralism and post-structuralism, the rise of abstract expressionism and pop art, Allen Ginsberg’s friendship with Lionel Trilling, James Baldwin’s transformation into a Civil Right spokesman, Susan Sontag’s challenges to the New York Intellectuals, the defeat of obscenity laws, and the rise of the New Hollywood.</p><p>Stressing the rich flow of ideas across the Atlantic, he also shows how Europeans played a vital role in promoting and influencing American art and entertainment. By the end of the Vietnam era, the American government had lost the moral prestige it enjoyed at the end of the Second World War, but America’s once-despised culture had become respected and adored. With unprecedented verve and range, this book explains how that happened.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5230</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6cdd06c2-b9b4-11eb-b111-63b9754aeea1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8852710344.mp3?updated=1621547056" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lorraine Daston and Peter Galison, "Objectivity" (Zone Books, 2010)</title>
      <description>Turns out "objectivity" has a not-so clear-cut definition across time. In this podcast, Lorraine Daston and Peter Galison to discuss their work, Objectivity (Zone Books, 2010). This work traces the historical and cultural developments of the word “objective” as it acquired different meanings and associated practices. Similarly, they consider the changing relationship of objectivity as it relates to the subjectivity of the researcher, as the “scientific self.” This deep philosophical work, diving into the cultural and historical shifts of epistemology within the past few centuries, is told through atlas making and image generation.
In this conversation, we discuss the evolving processes of research and atlas making and how they co-evolved with the fears, virtues, and ideals of the time of their emergence. Additionally, we talk about the role of the self and aesthetics in categorizing and publishing the collections of working objects in atlases. We end looking at the current trajectories of image production as they try to pragmatically predict what's to come. 
Sarah Kearns (@annotated_sci) is an acquisition editor for an open scholarship publishing platform, a freelance science writer, and loves baking bread.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorraine Daston and Peter Galison</itunes:subtitle>
      <itunes:summary>Turns out "objectivity" has a not-so clear-cut definition across time. In this podcast, Lorraine Daston and Peter Galison to discuss their work, Objectivity (Zone Books, 2010). This work traces the historical and cultural developments of the word “objective” as it acquired different meanings and associated practices. Similarly, they consider the changing relationship of objectivity as it relates to the subjectivity of the researcher, as the “scientific self.” This deep philosophical work, diving into the cultural and historical shifts of epistemology within the past few centuries, is told through atlas making and image generation.
In this conversation, we discuss the evolving processes of research and atlas making and how they co-evolved with the fears, virtues, and ideals of the time of their emergence. Additionally, we talk about the role of the self and aesthetics in categorizing and publishing the collections of working objects in atlases. We end looking at the current trajectories of image production as they try to pragmatically predict what's to come. 
Sarah Kearns (@annotated_sci) is an acquisition editor for an open scholarship publishing platform, a freelance science writer, and loves baking bread.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Turns out "objectivity" has a not-so clear-cut definition across time. In this podcast, Lorraine Daston and Peter Galison to discuss their work, <a href="https://bookshop.org/a/12343/9781890951795"><em>Objectivity</em></a><em> </em>(Zone Books, 2010). This work traces the historical and cultural developments of the word “objective” as it acquired different meanings and associated practices. Similarly, they consider the changing relationship of objectivity as it relates to the subjectivity of the researcher, as the “scientific self.” This deep philosophical work, diving into the cultural and historical shifts of epistemology within the past few centuries, is told through atlas making and image generation.</p><p>In this conversation, we discuss the evolving processes of research and atlas making and how they co-evolved with the fears, virtues, and ideals of the time of their emergence. Additionally, we talk about the role of the self and aesthetics in categorizing and publishing the collections of working objects in atlases. We end looking at the current trajectories of image production as they try to pragmatically predict what's to come. </p><p><em>Sarah Kearns (@annotated_sci) is an acquisition editor for an open scholarship publishing platform, a freelance science writer, and loves baking bread.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3885</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[61da08a2-ba76-11eb-ba45-9ba559200f66]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6321418236.mp3?updated=1621630478" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jonathan Rauch, "The Constitution of Knowledge: A Defense of Truth" (Brookings, 2021)</title>
      <description>In recent years Americans have experienced a range of assaults upon the truth. In The Constitution of Knowledge: A Defense of Truth (Brookings Institution Press, 2021), Jonathan Rauch describes the various ways in which our understanding of truth has come under attack, and the mechanisms that exist to fight back. As Rauch explains, the challenge of determining truth is as old as civilization itself, with the system we use today a product of concepts formulated in the 17th and 18th centuries. Today this system faces an unprecedented challenge created by the digital revolution, which has inverted the social incentives on which the reality-based community depends and fractured reality for millions of people. The consequences of this today can be seen today in both the numerous agenda-driven disinformation campaigns and the coercive conformity of “cancel culture” that challenges diversity of thought. Yet for all of the threats posed to the Constitution of Knowledge, Rauch argues that within it are contained the tools with which people can fight back successfully in order to maintain our social system for turning disagreement into truth.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1005</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Rauch</itunes:subtitle>
      <itunes:summary>In recent years Americans have experienced a range of assaults upon the truth. In The Constitution of Knowledge: A Defense of Truth (Brookings Institution Press, 2021), Jonathan Rauch describes the various ways in which our understanding of truth has come under attack, and the mechanisms that exist to fight back. As Rauch explains, the challenge of determining truth is as old as civilization itself, with the system we use today a product of concepts formulated in the 17th and 18th centuries. Today this system faces an unprecedented challenge created by the digital revolution, which has inverted the social incentives on which the reality-based community depends and fractured reality for millions of people. The consequences of this today can be seen today in both the numerous agenda-driven disinformation campaigns and the coercive conformity of “cancel culture” that challenges diversity of thought. Yet for all of the threats posed to the Constitution of Knowledge, Rauch argues that within it are contained the tools with which people can fight back successfully in order to maintain our social system for turning disagreement into truth.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years Americans have experienced a range of assaults upon the truth. In <a href="https://bookshop.org/a/12343/9780815738862"><em>The Constitution of Knowledge: A Defense of Truth</em></a> (Brookings Institution Press, 2021), Jonathan Rauch describes the various ways in which our understanding of truth has come under attack, and the mechanisms that exist to fight back. As Rauch explains, the challenge of determining truth is as old as civilization itself, with the system we use today a product of concepts formulated in the 17th and 18th centuries. Today this system faces an unprecedented challenge created by the digital revolution, which has inverted the social incentives on which the reality-based community depends and fractured reality for millions of people. The consequences of this today can be seen today in both the numerous agenda-driven disinformation campaigns and the coercive conformity of “cancel culture” that challenges diversity of thought. Yet for all of the threats posed to the Constitution of Knowledge, Rauch argues that within it are contained the tools with which people can fight back successfully in order to maintain our social system for turning disagreement into truth.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5362b908-ba5e-11eb-9109-63a2132fbe5d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9996473120.mp3?updated=1621620165" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul J. Contino, "Dostoevsky's Incarnational Realism: Finding Christ among the Karamazovs" (Cascade Books, 2020)</title>
      <description>Paul Contino’s Catholic reading of Dostoevsky’s final masterwork, premised on the novel’s “powerful capacity to inspire readers to be better people”, follows hero Alyosha Karamazov’s spiritual maturation as a “monk in the world”, his ministry to his brothers, and his ultimate message of hope. In Dostoevsky's Incarnational Realism: Finding Christ among the Karamazovs (Cascade Books, 2020), Contino argues that Alyosha exemplifies incarnational realism – a theologically-informed way of life in which the human being apprehends reality in the light of Christ’s incarnation and acts upon it – in his relationships with those around him, resisting totalization in favor off attentiveness to the particularities of human experience. In this interview we discuss the theological underpinnings of Dostoevsky’s narrative, the relationship between characters Alyosha and The Idiot’s Prince Myshkin as two attempts to portray Christian love in action, the recurring problem of theodicy in Dostoevsky’s oeuvre, squaring Dostoevsky’s criticism of Catholicism with a Catholic reading of his novel, teaching The Brothers Karamazov, and reading Dostoevsky counter-culturally.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul J. Contino</itunes:subtitle>
      <itunes:summary>Paul Contino’s Catholic reading of Dostoevsky’s final masterwork, premised on the novel’s “powerful capacity to inspire readers to be better people”, follows hero Alyosha Karamazov’s spiritual maturation as a “monk in the world”, his ministry to his brothers, and his ultimate message of hope. In Dostoevsky's Incarnational Realism: Finding Christ among the Karamazovs (Cascade Books, 2020), Contino argues that Alyosha exemplifies incarnational realism – a theologically-informed way of life in which the human being apprehends reality in the light of Christ’s incarnation and acts upon it – in his relationships with those around him, resisting totalization in favor off attentiveness to the particularities of human experience. In this interview we discuss the theological underpinnings of Dostoevsky’s narrative, the relationship between characters Alyosha and The Idiot’s Prince Myshkin as two attempts to portray Christian love in action, the recurring problem of theodicy in Dostoevsky’s oeuvre, squaring Dostoevsky’s criticism of Catholicism with a Catholic reading of his novel, teaching The Brothers Karamazov, and reading Dostoevsky counter-culturally.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paul Contino’s Catholic reading of Dostoevsky’s final masterwork, premised on the novel’s “powerful capacity to inspire readers to be better people”, follows hero Alyosha Karamazov’s spiritual maturation as a “monk in the world”, his ministry to his brothers, and his ultimate message of hope. In <a href="https://bookshop.org/a/12343/9781725250741"><em>Dostoevsky's Incarnational Realism: Finding Christ among the Karamazovs</em></a> (Cascade Books, 2020), Contino argues that Alyosha exemplifies incarnational realism – a theologically-informed way of life in which the human being apprehends reality in the light of Christ’s incarnation and acts upon it – in his relationships with those around him, resisting totalization in favor off attentiveness to the particularities of human experience. In this interview we discuss the theological underpinnings of Dostoevsky’s narrative, the relationship between characters Alyosha and <em>The Idiot’s </em>Prince Myshkin as two attempts to portray Christian love in action, the recurring problem of theodicy in Dostoevsky’s oeuvre, squaring Dostoevsky’s criticism of Catholicism with a Catholic reading of his novel, teaching <em>The Brothers Karamazov, </em>and reading Dostoevsky counter-culturally.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3798</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3951ce5c-b98f-11eb-b099-732db49c14ad]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7005588338.mp3?updated=1621531072" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Ocker, "Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West" (Cambridge UP, 2018)</title>
      <description>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Ocker</itunes:subtitle>
      <itunes:summary>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In <a href="https://bookshop.org/a/12343/9781107197688"><em>Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West</em></a><em> </em>(Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2254</itunes:duration>
      <guid isPermaLink="false"><![CDATA[1312e3ac-b9a3-11eb-89cd-938823db1163]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4108864911.mp3?updated=1621539688" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sergio Benvenuto, "Conversations with Lacan: Seven Lectures for Understanding Lacan" (Routledge, 2019)</title>
      <description>Conversations with Lacan: Seven Lectures for Understanding Lacan (Routledge, 2019)brings a unique, non-partisan approach to the work of Jacques Lacan, linking his psychoanalytic theory and ideas to broader debates in philosophy and the social sciences, in a book that shows how it is possible to see the value of Lacanian concepts without necessarily being defined by them.
In accessible, conversational language, the book provides a clear-sighted overview of the key ideas within Lacan’s work, situating them at the apex of the linguistic turn. It deconstructs the three Lacanian orders – the symbolic, the imaginary, and the real – as well as a range of core Lacanian concepts, including alienation and separation, après-coup, and the Lacanian doctrine of temporality. Arguing that criticism of psychoanalysis for a lack of scientificity should be accepted by the discipline, the book suggests that the work of Lacan can be helpful in re-conceptualizing the role of psychoanalysis in the future.
This accessible introduction to the work of Jacques Lacan will be essential reading for anyone coming to Lacan for the first time, as well as clinicians and scholars already familiar with his work. It will appeal to psychoanalysts, psychotherapists, and scholars of philosophy and cultural studies.
Cassandra B. Seltman is a writer, psychoanalyst, and researcher in New York City. cassandraseltman@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sergio Benvenuto</itunes:subtitle>
      <itunes:summary>Conversations with Lacan: Seven Lectures for Understanding Lacan (Routledge, 2019)brings a unique, non-partisan approach to the work of Jacques Lacan, linking his psychoanalytic theory and ideas to broader debates in philosophy and the social sciences, in a book that shows how it is possible to see the value of Lacanian concepts without necessarily being defined by them.
In accessible, conversational language, the book provides a clear-sighted overview of the key ideas within Lacan’s work, situating them at the apex of the linguistic turn. It deconstructs the three Lacanian orders – the symbolic, the imaginary, and the real – as well as a range of core Lacanian concepts, including alienation and separation, après-coup, and the Lacanian doctrine of temporality. Arguing that criticism of psychoanalysis for a lack of scientificity should be accepted by the discipline, the book suggests that the work of Lacan can be helpful in re-conceptualizing the role of psychoanalysis in the future.
This accessible introduction to the work of Jacques Lacan will be essential reading for anyone coming to Lacan for the first time, as well as clinicians and scholars already familiar with his work. It will appeal to psychoanalysts, psychotherapists, and scholars of philosophy and cultural studies.
Cassandra B. Seltman is a writer, psychoanalyst, and researcher in New York City. cassandraseltman@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367148799"><em>Conversations with Lacan: Seven Lectures for Understanding Lacan</em></a> (Routledge, 2019)brings a unique, non-partisan approach to the work of Jacques Lacan, linking his psychoanalytic theory and ideas to broader debates in philosophy and the social sciences, in a book that shows how it is possible to see the value of Lacanian concepts without necessarily being defined by them.</p><p>In accessible, conversational language, the book provides a clear-sighted overview of the key ideas within Lacan’s work, situating them at the apex of the linguistic turn. It deconstructs the three Lacanian orders – the symbolic, the imaginary, and the real – as well as a range of core Lacanian concepts, including alienation and separation, <em>après-coup</em>, and the Lacanian doctrine of temporality. Arguing that criticism of psychoanalysis for a lack of scientificity should be accepted by the discipline, the book suggests that the work of Lacan can be helpful in re-conceptualizing the role of psychoanalysis in the future.</p><p>This accessible introduction to the work of Jacques Lacan will be essential reading for anyone coming to Lacan for the first time, as well as clinicians and scholars already familiar with his work. It will appeal to psychoanalysts, psychotherapists, and scholars of philosophy and cultural studies.</p><p><em>Cassandra B. Seltman is a writer, psychoanalyst, and researcher in New York City. </em><a href="mailto:cassandraseltman@gmail.com"><em>cassandraseltman@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[efc8a0ac-c187-11eb-9600-dbd3ec8433cc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6167610063.mp3?updated=1622407714" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrei Znamenski, "Socialism As a Secular Creed" (Lexington Books, 2021)</title>
      <description>The predominantly secular focus of socialism can often obscure the parts of its ideology that reflect the elements it inherited from Western religious thinking. In Socialism as a Secular Creed: A Modern Global History (Lexington Books, 2021), Andrei Znamenski shows how this religious inheritance created elements within it that were closer in form to a belief system than a philosophy. These religious elements were most prevalent in socialism’s formative period, as Znamenski identifies the debt the socialist world-view owed to Christian millennialist ideas that were current in the early 19th century. Because of this the socialist world-view soon echoed the Christian one, with the working class becoming the chosen people who were anticipated to be the vanguard leading the world to the promised land of a socialist system. These elements persisted even as socialism focused on social engineering and nationalist forces caused socialist thinking to branch off into different forms. This continued in the 20th century as the economic conditions changed, as the “embourgeoisement” of the working classes and the post-World War II desire to disassociate from Soviet-style socialism led many socialists to turn instead to culture as the means towards attaining their millennialist vision.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1002</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrei Znamenski</itunes:subtitle>
      <itunes:summary>The predominantly secular focus of socialism can often obscure the parts of its ideology that reflect the elements it inherited from Western religious thinking. In Socialism as a Secular Creed: A Modern Global History (Lexington Books, 2021), Andrei Znamenski shows how this religious inheritance created elements within it that were closer in form to a belief system than a philosophy. These religious elements were most prevalent in socialism’s formative period, as Znamenski identifies the debt the socialist world-view owed to Christian millennialist ideas that were current in the early 19th century. Because of this the socialist world-view soon echoed the Christian one, with the working class becoming the chosen people who were anticipated to be the vanguard leading the world to the promised land of a socialist system. These elements persisted even as socialism focused on social engineering and nationalist forces caused socialist thinking to branch off into different forms. This continued in the 20th century as the economic conditions changed, as the “embourgeoisement” of the working classes and the post-World War II desire to disassociate from Soviet-style socialism led many socialists to turn instead to culture as the means towards attaining their millennialist vision.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The predominantly secular focus of socialism can often obscure the parts of its ideology that reflect the elements it inherited from Western religious thinking. In <a href="https://bookshop.org/a/12343/9781498557306"><em>Socialism as a Secular Creed: A Modern Global History</em></a> (Lexington Books, 2021), Andrei Znamenski shows how this religious inheritance created elements within it that were closer in form to a belief system than a philosophy. These religious elements were most prevalent in socialism’s formative period, as Znamenski identifies the debt the socialist world-view owed to Christian millennialist ideas that were current in the early 19th century. Because of this the socialist world-view soon echoed the Christian one, with the working class becoming the chosen people who were anticipated to be the vanguard leading the world to the promised land of a socialist system. These elements persisted even as socialism focused on social engineering and nationalist forces caused socialist thinking to branch off into different forms. This continued in the 20th century as the economic conditions changed, as the “embourgeoisement” of the working classes and the post-World War II desire to disassociate from Soviet-style socialism led many socialists to turn instead to culture as the means towards attaining their millennialist vision.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4088</itunes:duration>
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    <item>
      <title>Larry E. Holmes, "Revising the Revolution: The Unmaking of Russia's Official History of 1917" (Indiana UP, 2021)</title>
      <description>The clash between scholarship and politics—between truth and propaganda— had always been a conflict of great importance. In the 1920s the Commission for the Collection, Study, and Publication of Materials on the October Revolution and History of the Communist Party (Istpart, in abbreviated Russian) was formed. Istpart’s historians were tasked with preserving the documentary record, compiling memoirs, and upholding ideological conformism within the national narrative of the 1917 revolution. In Revising the Revolution: The Unmaking of Russia's Official History of 1917 (Indiana UP, 2021), Larry E. Holmes focuses on the work of Istpart’s main office in Moscow and of its branch in Viatka. Istpart initially hoped to abide by the demands of both scholarship and politics when formulating the principles of historical research and when writing about the 1917 revolution. In that effort, Istpart in Moscow and its affiliate in Viatka acted sometimes in concert but often in conflict. Istpart’s initial faith in a symbiosis of scholarship and politics eroded, slowly at first, then rapidly. However, they quickly realized that the party rejected any version of history that suggested nonideological or nonpolitical sources of truth. By 1928, Istpart had largely abandoned its mission to promote scholarly work on the 1917 revolution and instead advanced the party's master narrative.
Revising the Revolution explores the battle for the Russian national narrative and the ways in which history can be used to centralize power. This book addresses two issues of relevance to today’s Russian Federation. Once again the center’s politicians demand of professional historians a useful and not necessarily objective rendition of the past. Yet this authoritarian state with its power-vertical, as Vladimir Putin likes to call it, cannot always get its way without resistance from below. As recent events in Ekaterinburg and Khabarovsk indicate, people in Russia’s provinces, as in Viatka earlier in Istpart’s history, act on their own interests and, in the case of officials, in the interests of the institutions and the region they represent.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Larry E. Holmes</itunes:subtitle>
      <itunes:summary>The clash between scholarship and politics—between truth and propaganda— had always been a conflict of great importance. In the 1920s the Commission for the Collection, Study, and Publication of Materials on the October Revolution and History of the Communist Party (Istpart, in abbreviated Russian) was formed. Istpart’s historians were tasked with preserving the documentary record, compiling memoirs, and upholding ideological conformism within the national narrative of the 1917 revolution. In Revising the Revolution: The Unmaking of Russia's Official History of 1917 (Indiana UP, 2021), Larry E. Holmes focuses on the work of Istpart’s main office in Moscow and of its branch in Viatka. Istpart initially hoped to abide by the demands of both scholarship and politics when formulating the principles of historical research and when writing about the 1917 revolution. In that effort, Istpart in Moscow and its affiliate in Viatka acted sometimes in concert but often in conflict. Istpart’s initial faith in a symbiosis of scholarship and politics eroded, slowly at first, then rapidly. However, they quickly realized that the party rejected any version of history that suggested nonideological or nonpolitical sources of truth. By 1928, Istpart had largely abandoned its mission to promote scholarly work on the 1917 revolution and instead advanced the party's master narrative.
Revising the Revolution explores the battle for the Russian national narrative and the ways in which history can be used to centralize power. This book addresses two issues of relevance to today’s Russian Federation. Once again the center’s politicians demand of professional historians a useful and not necessarily objective rendition of the past. Yet this authoritarian state with its power-vertical, as Vladimir Putin likes to call it, cannot always get its way without resistance from below. As recent events in Ekaterinburg and Khabarovsk indicate, people in Russia’s provinces, as in Viatka earlier in Istpart’s history, act on their own interests and, in the case of officials, in the interests of the institutions and the region they represent.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The clash between scholarship and politics—between truth and propaganda— had always been a conflict of great importance. In the 1920s the Commission for the Collection, Study, and Publication of Materials on the October Revolution and History of the Communist Party (Istpart, in abbreviated Russian) was formed. Istpart’s historians were tasked with preserving the documentary record, compiling memoirs, and upholding ideological conformism within the national narrative of the 1917 revolution. In <a href="https://bookshop.org/a/12343/9780253054784"><em>Revising the Revolution: The Unmaking of Russia's Official History of 1917</em></a><em> </em>(Indiana UP, 2021), Larry E. Holmes focuses on the work of Istpart’s main office in Moscow and of its branch in Viatka. Istpart initially hoped to abide by the demands of both scholarship and politics when formulating the principles of historical research and when writing about the 1917 revolution. In that effort, Istpart in Moscow and its affiliate in Viatka acted sometimes in concert but often in conflict. Istpart’s initial faith in a symbiosis of scholarship and politics eroded, slowly at first, then rapidly. However, they quickly realized that the party rejected any version of history that suggested nonideological or nonpolitical sources of truth. By 1928, Istpart had largely abandoned its mission to promote scholarly work on the 1917 revolution and instead advanced the party's master narrative.</p><p><em>Revising the Revolution</em> explores the battle for the Russian national narrative and the ways in which history can be used to centralize power. This book addresses two issues of relevance to today’s Russian Federation. Once again the center’s politicians demand of professional historians a useful and not necessarily objective rendition of the past. Yet this authoritarian state with its power-vertical, as Vladimir Putin likes to call it, cannot always get its way without resistance from below. As recent events in Ekaterinburg and Khabarovsk indicate, people in Russia’s provinces, as in Viatka earlier in Istpart’s history, act on their own interests and, in the case of officials, in the interests of the institutions and the region they represent.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3387</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jordan A. Stein, "When Novels Were Books" (Harvard UP, 2020)</title>
      <description>For most of the eighteenth century, the format, size, and price of the earliest novels meant that they would have been sold and bought alongside Protestant religious texts. In When Novels Were Books (Harvard UP, 2020) Jordan Alexander Stein brings the insights of book history into conversation with literary criticism. He explores the antecedents that stretch the story of the novel all the way to the early seventeenth century. The norms of character representation that emerged in Protestant conversion narratives were picked up by the earliest proto-novels. Spiritual and literary rhetorical forms, book trade markets, and networks of readers mingled for much of the novel's eighteenth-century development. The material features of novels as books opens new vistas for literary studies and the historiography of the rise of the Anglophone novel. This is a must read for those interested in book history, literary studies, or book culture in the seventeenth and eighteenth centuries.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jordan A. Stein</itunes:subtitle>
      <itunes:summary>For most of the eighteenth century, the format, size, and price of the earliest novels meant that they would have been sold and bought alongside Protestant religious texts. In When Novels Were Books (Harvard UP, 2020) Jordan Alexander Stein brings the insights of book history into conversation with literary criticism. He explores the antecedents that stretch the story of the novel all the way to the early seventeenth century. The norms of character representation that emerged in Protestant conversion narratives were picked up by the earliest proto-novels. Spiritual and literary rhetorical forms, book trade markets, and networks of readers mingled for much of the novel's eighteenth-century development. The material features of novels as books opens new vistas for literary studies and the historiography of the rise of the Anglophone novel. This is a must read for those interested in book history, literary studies, or book culture in the seventeenth and eighteenth centuries.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For most of the eighteenth century, the format, size, and price of the earliest novels meant that they would have been sold and bought alongside Protestant religious texts. In <a href="https://bookshop.org/a/12343/9780674987043"><em>When Novels Were Books</em></a> (Harvard UP, 2020) <a href="https://www.fordham.edu/info/24123/jordan_alexander_stein">Jordan Alexander Stein</a> brings the insights of book history into conversation with literary criticism. He explores the antecedents that stretch the story of the novel all the way to the early seventeenth century. The norms of character representation that emerged in Protestant conversion narratives were picked up by the earliest proto-novels. Spiritual and literary rhetorical forms, book trade markets, and networks of readers mingled for much of the novel's eighteenth-century development. The material features of novels as books opens new vistas for literary studies and the historiography of the rise of the Anglophone novel. This is a must read for those interested in book history, literary studies, or book culture in the seventeenth and eighteenth centuries.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2337</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3970239441.mp3?updated=1621273755" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jordan A. Stein, "When Novels Were Books" (Harvard UP, 2020)</title>
      <description>For most of the eighteenth century, the format, size, and price of the earliest novels meant that they would have been sold and bought alongside Protestant religious texts. In When Novels Were Books (Harvard UP, 2020) Jordan Alexander Stein brings the insights of book history into conversation with literary criticism. He explores the antecedents that stretch the story of the novel all the way to the early seventeenth century. The norms of character representation that emerged in Protestant conversion narratives were picked up by the earliest proto-novels. Spiritual and literary rhetorical forms, book trade markets, and networks of readers mingled for much of the novel's eighteenth-century development. The material features of novels as books opens new vistas for literary studies and the historiography of the rise of the Anglophone novel. This is a must read for those interested in book history, literary studies, or book culture in the seventeenth and eighteenth centuries.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jordan A. Stein</itunes:subtitle>
      <itunes:summary>For most of the eighteenth century, the format, size, and price of the earliest novels meant that they would have been sold and bought alongside Protestant religious texts. In When Novels Were Books (Harvard UP, 2020) Jordan Alexander Stein brings the insights of book history into conversation with literary criticism. He explores the antecedents that stretch the story of the novel all the way to the early seventeenth century. The norms of character representation that emerged in Protestant conversion narratives were picked up by the earliest proto-novels. Spiritual and literary rhetorical forms, book trade markets, and networks of readers mingled for much of the novel's eighteenth-century development. The material features of novels as books opens new vistas for literary studies and the historiography of the rise of the Anglophone novel. This is a must read for those interested in book history, literary studies, or book culture in the seventeenth and eighteenth centuries.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For most of the eighteenth century, the format, size, and price of the earliest novels meant that they would have been sold and bought alongside Protestant religious texts. In <a href="https://bookshop.org/a/12343/9780674987043"><em>When Novels Were Books</em></a> (Harvard UP, 2020) <a href="https://www.fordham.edu/info/24123/jordan_alexander_stein">Jordan Alexander Stein</a> brings the insights of book history into conversation with literary criticism. He explores the antecedents that stretch the story of the novel all the way to the early seventeenth century. The norms of character representation that emerged in Protestant conversion narratives were picked up by the earliest proto-novels. Spiritual and literary rhetorical forms, book trade markets, and networks of readers mingled for much of the novel's eighteenth-century development. The material features of novels as books opens new vistas for literary studies and the historiography of the rise of the Anglophone novel. This is a must read for those interested in book history, literary studies, or book culture in the seventeenth and eighteenth centuries.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2337</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kevin M. Jones, "The Dangers of Poetry: Culture, Politics, and Revolution in Iraq" (Stanford UP, 2020)</title>
      <description>Poetry has long dominated the cultural landscape of modern Iraq, simultaneously representing the literary pinnacle of high culture and giving voice to the popular discourses of mass culture. As the favored genre of culture expression for religious clerics, nationalist politicians, leftist dissidents, and avant-garde intellectuals, poetry critically shaped the social, political, and cultural debates that consumed the Iraqi public sphere in the twentieth century. The popularity of poetry in modern Iraq, however, made it a dangerous practice that carried serious political consequences and grave risks to dissident poets.
Kevin M. Jones' The Dangers of Poetry: Culture, Politics, and Revolution in Iraq (Stanford University Press, 2020) is the first book to narrate the social history of poetry in the modern Middle East. Moving beyond the analysis of poems as literary and intellectual texts, Jones shows how poems functioned as social acts that critically shaped the cultural politics of revolutionary Iraq. He narrates the history of three generations of Iraqi poets who navigated the fraught relationship between culture and politics in pursuit of their own ambitions and agendas. Through this historical analysis of thousands of poems published in newspapers, recited in popular demonstrations, and disseminated in secret whispers, this book reveals the overlooked contribution of these poets to the spirit of rebellion in modern Iraq.
 Reuben Silverman is a PhD candidate at University of California, San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin M. Jones</itunes:subtitle>
      <itunes:summary>Poetry has long dominated the cultural landscape of modern Iraq, simultaneously representing the literary pinnacle of high culture and giving voice to the popular discourses of mass culture. As the favored genre of culture expression for religious clerics, nationalist politicians, leftist dissidents, and avant-garde intellectuals, poetry critically shaped the social, political, and cultural debates that consumed the Iraqi public sphere in the twentieth century. The popularity of poetry in modern Iraq, however, made it a dangerous practice that carried serious political consequences and grave risks to dissident poets.
Kevin M. Jones' The Dangers of Poetry: Culture, Politics, and Revolution in Iraq (Stanford University Press, 2020) is the first book to narrate the social history of poetry in the modern Middle East. Moving beyond the analysis of poems as literary and intellectual texts, Jones shows how poems functioned as social acts that critically shaped the cultural politics of revolutionary Iraq. He narrates the history of three generations of Iraqi poets who navigated the fraught relationship between culture and politics in pursuit of their own ambitions and agendas. Through this historical analysis of thousands of poems published in newspapers, recited in popular demonstrations, and disseminated in secret whispers, this book reveals the overlooked contribution of these poets to the spirit of rebellion in modern Iraq.
 Reuben Silverman is a PhD candidate at University of California, San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Poetry has long dominated the cultural landscape of modern Iraq, simultaneously representing the literary pinnacle of high culture and giving voice to the popular discourses of mass culture. As the favored genre of culture expression for religious clerics, nationalist politicians, leftist dissidents, and avant-garde intellectuals, poetry critically shaped the social, political, and cultural debates that consumed the Iraqi public sphere in the twentieth century. The popularity of poetry in modern Iraq, however, made it a dangerous practice that carried serious political consequences and grave risks to dissident poets.</p><p>Kevin M. Jones' <a href="https://bookshop.org/a/12343/9781503613393"><em>The Dangers of Poetry: Culture, Politics, and Revolution in Iraq</em></a> (Stanford University Press, 2020) is the first book to narrate the social history of poetry in the modern Middle East. Moving beyond the analysis of poems as literary and intellectual texts, Jones shows how poems functioned as social acts that critically shaped the cultural politics of revolutionary Iraq. He narrates the history of three generations of Iraqi poets who navigated the fraught relationship between culture and politics in pursuit of their own ambitions and agendas. Through this historical analysis of thousands of poems published in newspapers, recited in popular demonstrations, and disseminated in secret whispers, this book reveals the overlooked contribution of these poets to the spirit of rebellion in modern Iraq.</p><p><em> </em><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a PhD candidate at University of California, San Diego.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3604</itunes:duration>
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      <title>Zahi Zalloua, "Being Posthuman: Ontologies of the Future" (Bloomsbury, 2020)</title>
      <description>The figure of the human looms large of the history of philosophy, from the ancient Greeks speculating about featherless bipeds to contemporary programmers wondering if they can recreate human intelligence with a series of algorithms. Much philosophical thought in the last few decades has involved much speculation about the human subject, even if it was often hostile to the idea that there is such a thing, rather than an odd effect of linguistic and cultural practices. Other critics have pointed out that the idea of a universal human subject has often been used to legitimate and cover up nefarious political ideas and practices.
Still, many thinkers today continue to argue for an ontology that includes a unique place for the human subject. One of these thinkers is my guest today, Zahi Zalloua, here to discuss his new book Being Posthuman: Ontologies of the Future (Bloomsbury, 2020). Written both as an introduction and intervention, it kicks off with a long history of humanism and its critics, which helps set the stage for the four chapters that make up the main book. The first explores cyborgs, and the ways technology is slowly becoming a part of our lives and what that might mean. The second explores animals and our treatment of them, and what our willingness to send them to slaughterhouses and consume them in enormous quantities says about us. The third explores new theoretical frameworks such as Object Oriented Ontology and New Materialism, and the place of the subject in these frameworks. The final chapter looks at race in Afropessimism, and what a true emancipation might look like. In all this, Zalloua combines theoretical frameworks with cultural analysis, giving the book a sense of accessibility and relevance to our current moment (as well as a couple plot-spoilers for Black Mirror and Sorry to Bother You). Those interested in philosophy and critical theory, and particularly the work of Slavoj Žižek will find this to be both an accessible and provocative text.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zahi Zalloua</itunes:subtitle>
      <itunes:summary>The figure of the human looms large of the history of philosophy, from the ancient Greeks speculating about featherless bipeds to contemporary programmers wondering if they can recreate human intelligence with a series of algorithms. Much philosophical thought in the last few decades has involved much speculation about the human subject, even if it was often hostile to the idea that there is such a thing, rather than an odd effect of linguistic and cultural practices. Other critics have pointed out that the idea of a universal human subject has often been used to legitimate and cover up nefarious political ideas and practices.
Still, many thinkers today continue to argue for an ontology that includes a unique place for the human subject. One of these thinkers is my guest today, Zahi Zalloua, here to discuss his new book Being Posthuman: Ontologies of the Future (Bloomsbury, 2020). Written both as an introduction and intervention, it kicks off with a long history of humanism and its critics, which helps set the stage for the four chapters that make up the main book. The first explores cyborgs, and the ways technology is slowly becoming a part of our lives and what that might mean. The second explores animals and our treatment of them, and what our willingness to send them to slaughterhouses and consume them in enormous quantities says about us. The third explores new theoretical frameworks such as Object Oriented Ontology and New Materialism, and the place of the subject in these frameworks. The final chapter looks at race in Afropessimism, and what a true emancipation might look like. In all this, Zalloua combines theoretical frameworks with cultural analysis, giving the book a sense of accessibility and relevance to our current moment (as well as a couple plot-spoilers for Black Mirror and Sorry to Bother You). Those interested in philosophy and critical theory, and particularly the work of Slavoj Žižek will find this to be both an accessible and provocative text.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The figure of the human looms large of the history of philosophy, from the ancient Greeks speculating about featherless bipeds to contemporary programmers wondering if they can recreate human intelligence with a series of algorithms. Much philosophical thought in the last few decades has involved much speculation about the human subject, even if it was often hostile to the idea that there is such a thing, rather than an odd effect of linguistic and cultural practices. Other critics have pointed out that the idea of a universal human subject has often been used to legitimate and cover up nefarious political ideas and practices.</p><p>Still, many thinkers today continue to argue for an ontology that includes a unique place for the human subject. One of these thinkers is my guest today, Zahi Zalloua, here to discuss his new book <a href="https://bookshop.org/a/12343/9781350151086"><em>Being Posthuman: Ontologies of the Future</em></a> (Bloomsbury, 2020). Written both as an introduction and intervention, it kicks off with a long history of humanism and its critics, which helps set the stage for the four chapters that make up the main book. The first explores cyborgs, and the ways technology is slowly becoming a part of our lives and what that might mean. The second explores animals and our treatment of them, and what our willingness to send them to slaughterhouses and consume them in enormous quantities says about us. The third explores new theoretical frameworks such as Object Oriented Ontology and New Materialism, and the place of the subject in these frameworks. The final chapter looks at race in Afropessimism, and what a true emancipation might look like. In all this, Zalloua combines theoretical frameworks with cultural analysis, giving the book a sense of accessibility and relevance to our current moment (as well as a couple plot-spoilers for <em>Black Mirror</em> and <em>Sorry to Bother You</em>). Those interested in philosophy and critical theory, and particularly the work of Slavoj Žižek will find this to be both an accessible and provocative text.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2825</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Natalia Aleksiun, "Conscious History: Polish Jewish Historians before the Holocaust" (Liverpool UP, 2021)</title>
      <description>Thoroughly researched, Conscious History: Polish Jewish Historians before the Holocaust (Liverpool UP, 2021) highlights the historical scholarship that is one of the lasting legacies of interwar Polish Jewry and analyses its political and social context. As Jewish citizens struggled to assert their place in a newly independent Poland, a dedicated group of Jewish scholars fascinated by history devoted themselves to creating a sense of Polish Jewish belonging while also fighting for their rights as an ethnic minority. The political climate made it hard for these men and women to pursue an academic career; instead they had to continue their efforts to create and disseminate Polish Jewish history by teaching outside the university and publishing in scholarly and popular journals. By introducing the Jewish public to a pantheon of historical heroes to celebrate and anniversaries to commemorate, they sought to forge a community aware of its past, its cultural heritage, and its achievements---though no less important were their efforts to counter the increased hostility towards Jews in the public discourse of the day. In highlighting the role of public intellectuals and the social role of scholars and historical scholarship, this study adds a new dimension to the understanding of the Polish Jewish world in the interwar period.
Natalia Aleksiun is Professor of Modern Jewish History at the Graduate School of Jewish Studies, Touro College New York. She published Where to? The Zionist Movement in Poland, 1944-1950 and co-edited two volumes of Polin examining Holocaust memory and Jewish historiography. She has recently published a critical edition of The Destruction of Żółkiew Jews by Gershon Taffet. She is preparing a volume of Polin devoted to Jewish childhoods, children and child rearing in Eastern Europe. She is also completing two books on Jewish medical students in East Central Europe and on daily life in hiding in Eastern Galicia. She is coeditor in chief of East European Jewish Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natalia Aleksiun</itunes:subtitle>
      <itunes:summary>Thoroughly researched, Conscious History: Polish Jewish Historians before the Holocaust (Liverpool UP, 2021) highlights the historical scholarship that is one of the lasting legacies of interwar Polish Jewry and analyses its political and social context. As Jewish citizens struggled to assert their place in a newly independent Poland, a dedicated group of Jewish scholars fascinated by history devoted themselves to creating a sense of Polish Jewish belonging while also fighting for their rights as an ethnic minority. The political climate made it hard for these men and women to pursue an academic career; instead they had to continue their efforts to create and disseminate Polish Jewish history by teaching outside the university and publishing in scholarly and popular journals. By introducing the Jewish public to a pantheon of historical heroes to celebrate and anniversaries to commemorate, they sought to forge a community aware of its past, its cultural heritage, and its achievements---though no less important were their efforts to counter the increased hostility towards Jews in the public discourse of the day. In highlighting the role of public intellectuals and the social role of scholars and historical scholarship, this study adds a new dimension to the understanding of the Polish Jewish world in the interwar period.
Natalia Aleksiun is Professor of Modern Jewish History at the Graduate School of Jewish Studies, Touro College New York. She published Where to? The Zionist Movement in Poland, 1944-1950 and co-edited two volumes of Polin examining Holocaust memory and Jewish historiography. She has recently published a critical edition of The Destruction of Żółkiew Jews by Gershon Taffet. She is preparing a volume of Polin devoted to Jewish childhoods, children and child rearing in Eastern Europe. She is also completing two books on Jewish medical students in East Central Europe and on daily life in hiding in Eastern Galicia. She is coeditor in chief of East European Jewish Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thoroughly researched, <a href="https://bookshop.org/a/12343/9781906764890"><em>Conscious History: Polish Jewish Historians before the Holocaust</em></a> (Liverpool UP, 2021) highlights the historical scholarship that is one of the lasting legacies of interwar Polish Jewry and analyses its political and social context. As Jewish citizens struggled to assert their place in a newly independent Poland, a dedicated group of Jewish scholars fascinated by history devoted themselves to creating a sense of Polish Jewish belonging while also fighting for their rights as an ethnic minority. The political climate made it hard for these men and women to pursue an academic career; instead they had to continue their efforts to create and disseminate Polish Jewish history by teaching outside the university and publishing in scholarly and popular journals. By introducing the Jewish public to a pantheon of historical heroes to celebrate and anniversaries to commemorate, they sought to forge a community aware of its past, its cultural heritage, and its achievements---though no less important were their efforts to counter the increased hostility towards Jews in the public discourse of the day. In highlighting the role of public intellectuals and the social role of scholars and historical scholarship, this study adds a new dimension to the understanding of the Polish Jewish world in the interwar period.</p><p>Natalia Aleksiun is Professor of Modern Jewish History at the Graduate School of Jewish Studies, Touro College New York. She published <em>Where to? The Zionist Movement in Poland, 1944-1950</em> and co-edited two volumes of Polin examining Holocaust memory and Jewish historiography. She has recently published a critical edition of <em>The Destruction of Żółkiew Jews</em> by Gershon Taffet. She is preparing a volume of Polin devoted to Jewish childhoods, children and child rearing in Eastern Europe. She is also completing two books on Jewish medical students in East Central Europe and on daily life in hiding in Eastern Galicia. She is coeditor in chief of <em>East European Jewish Affair</em>s.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3739</itunes:duration>
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    <item>
      <title>James Fredal, "The Enthymeme: Syllogism, Reasoning, and Narrative in Ancient Greek Rhetoric" (Penn State UP, 2020)</title>
      <description>James Fredal is Associate Professor in the Department of English at The Ohio State University. The recipient of multiple awards for his work in rhetorical theory and history, Fredal is the author in 2006 of Rhetorical Action in Ancient Athens: Persuasive Artistry from Solon to Demosthenes and now The Enthymeme: Syllogism, Reasoning and Narrative in Ancient Greek Rhetoric (Penn State UP, 2020).
Central to rhetorical theory, the enthymeme is most often defined as a truncated syllogism. Suppressing a premise that the audience already knows, this rhetorical device relies on the audience to fill in the missing information, thereby making the argument more persuasive. James Fredal argues that this view of the enthymeme is wrong. Presenting a new exegesis of Aristotle and classic texts of Attic oratory, Fredal shows that the standard reading of Aristotle's enthymeme is inaccurate--and that Aristotle himself distorts what enthymemes are and how they work.
From close analysis of the Rhetoric, Topics, and Analytics, Fredal finds that Aristotle's enthymeme is, in fact, not syllogistic and is different from the enthymeme as it was used by Attic orators such as Lysias and Isaeus. Fredal argues that the enthymeme, as it was originally understood and used, is a technique of storytelling, primarily forensic storytelling, aimed at eliciting from the audience an inference about a narrative. According to Fredal, narrative rather than formal logic is the seedbed of the enthymeme and of rhetoric more broadly.
The Enthymeme reassesses a fundamental doctrine of rhetorical instruction, clarifies the viewpoints of the tradition, and presents a new form of rhetoric for further study and use. This groundbreaking book will be welcomed by scholars and students of classical rhetoric, the history of rhetoric, and rhetorical theory as well as communications studies, classical studies, and classical philosophy.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Fredal</itunes:subtitle>
      <itunes:summary>James Fredal is Associate Professor in the Department of English at The Ohio State University. The recipient of multiple awards for his work in rhetorical theory and history, Fredal is the author in 2006 of Rhetorical Action in Ancient Athens: Persuasive Artistry from Solon to Demosthenes and now The Enthymeme: Syllogism, Reasoning and Narrative in Ancient Greek Rhetoric (Penn State UP, 2020).
Central to rhetorical theory, the enthymeme is most often defined as a truncated syllogism. Suppressing a premise that the audience already knows, this rhetorical device relies on the audience to fill in the missing information, thereby making the argument more persuasive. James Fredal argues that this view of the enthymeme is wrong. Presenting a new exegesis of Aristotle and classic texts of Attic oratory, Fredal shows that the standard reading of Aristotle's enthymeme is inaccurate--and that Aristotle himself distorts what enthymemes are and how they work.
From close analysis of the Rhetoric, Topics, and Analytics, Fredal finds that Aristotle's enthymeme is, in fact, not syllogistic and is different from the enthymeme as it was used by Attic orators such as Lysias and Isaeus. Fredal argues that the enthymeme, as it was originally understood and used, is a technique of storytelling, primarily forensic storytelling, aimed at eliciting from the audience an inference about a narrative. According to Fredal, narrative rather than formal logic is the seedbed of the enthymeme and of rhetoric more broadly.
The Enthymeme reassesses a fundamental doctrine of rhetorical instruction, clarifies the viewpoints of the tradition, and presents a new form of rhetoric for further study and use. This groundbreaking book will be welcomed by scholars and students of classical rhetoric, the history of rhetoric, and rhetorical theory as well as communications studies, classical studies, and classical philosophy.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>James Fredal is Associate Professor in the Department of English at The Ohio State University. The recipient of multiple awards for his work in rhetorical theory and history, Fredal is the author in 2006 of <em>Rhetorical Action in Ancient Athens: Persuasive Artistry from Solon to Demosthenes </em>and now <a href="https://bookshop.org/a/12343/9780271086132"><em>The Enthymeme: Syllogism, Reasoning and Narrative in Ancient Greek Rhetoric</em></a><em> </em>(Penn State UP, 2020).</p><p>Central to rhetorical theory, the enthymeme is most often defined as a truncated syllogism. Suppressing a premise that the audience already knows, this rhetorical device relies on the audience to fill in the missing information, thereby making the argument more persuasive. James Fredal argues that this view of the enthymeme is wrong. Presenting a new exegesis of Aristotle and classic texts of Attic oratory, Fredal shows that the standard reading of Aristotle's enthymeme is inaccurate--and that Aristotle himself distorts what enthymemes are and how they work.</p><p>From close analysis of the <em>Rhetoric</em>, <em>Topics</em>, and <em>Analytics</em>, Fredal finds that Aristotle's enthymeme is, in fact, not syllogistic and is different from the enthymeme as it was used by Attic orators such as Lysias and Isaeus. Fredal argues that the enthymeme, as it was originally understood and used, is a technique of storytelling, primarily forensic storytelling, aimed at eliciting from the audience an inference about a narrative. According to Fredal, narrative rather than formal logic is the seedbed of the enthymeme and of rhetoric more broadly.</p><p><em>The Enthymeme </em>reassesses a fundamental doctrine of rhetorical instruction, clarifies the viewpoints of the tradition, and presents a new form of rhetoric for further study and use. This groundbreaking book will be welcomed by scholars and students of classical rhetoric, the history of rhetoric, and rhetorical theory as well as communications studies, classical studies, and classical philosophy.</p><p><em>Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3305</itunes:duration>
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    <item>
      <title>Bernard E. Harcourt, "Critique and Praxis: A Critical Philosophy of Illusions, Values, and Action" (Columbia UP, 2020)</title>
      <description>Critical philosophy has always challenged the division between theory and practice. At its best, it aims to turn contemplation into emancipation, seeking to transform society in pursuit of equality, autonomy, and human flourishing. Yet today’s critical theory often seems to engage only in critique. These times of crisis demand more. In Critique and Praxis: A Critical Philosophy of Illusions, Values, and Action (Columbia University Press, 2020), Bernard E. Harcourt challenges us to move beyond decades of philosophical detours and to harness critical thought to the need for action. In a time of increasing awareness of economic and social inequality, Harcourt calls on us to make society more equal and just. Charting a vision for political action and social transformation, Harcourt argues that instead of posing the question, “What is to be done?” we must now turn it back onto ourselves and ask, and answer, “What more am I to do?”. The book advocates for a new path forward that constantly challenges each and every one of us to ask what more we can do to realize a society based on equality and justice.
 Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bernard E. Harcourt</itunes:subtitle>
      <itunes:summary>Critical philosophy has always challenged the division between theory and practice. At its best, it aims to turn contemplation into emancipation, seeking to transform society in pursuit of equality, autonomy, and human flourishing. Yet today’s critical theory often seems to engage only in critique. These times of crisis demand more. In Critique and Praxis: A Critical Philosophy of Illusions, Values, and Action (Columbia University Press, 2020), Bernard E. Harcourt challenges us to move beyond decades of philosophical detours and to harness critical thought to the need for action. In a time of increasing awareness of economic and social inequality, Harcourt calls on us to make society more equal and just. Charting a vision for political action and social transformation, Harcourt argues that instead of posing the question, “What is to be done?” we must now turn it back onto ourselves and ask, and answer, “What more am I to do?”. The book advocates for a new path forward that constantly challenges each and every one of us to ask what more we can do to realize a society based on equality and justice.
 Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Critical philosophy has always challenged the division between theory and practice. At its best, it aims to turn contemplation into emancipation, seeking to transform society in pursuit of equality, autonomy, and human flourishing. Yet today’s critical theory often seems to engage only in critique. These times of crisis demand more. In <a href="https://bookshop.org/a/12343/9780231195720"><em>Critique and Praxis: A Critical Philosophy of Illusions, Values, and Action</em></a> (Columbia University Press, 2020), Bernard E. Harcourt challenges us to move beyond decades of philosophical detours and to harness critical thought to the need for action. In a time of increasing awareness of economic and social inequality, Harcourt calls on us to make society more equal and just. Charting a vision for political action and social transformation, Harcourt argues that instead of posing the question, “What is to be done?” we must now turn it back onto ourselves and ask, and answer, “What more am I to do?”. The book advocates for a new path forward that constantly challenges each and every one of us to ask what more we can do to realize a society based on equality and justice.</p><p><em> </em><a href="https://uni-tuebingen.academia.edu/KaiWortmann"><em>Kai Wortman</em></a><em> is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4129</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kama Maclean, "A Revolutionary History of Interwar India: Violence, Image, Voice and Text" (Oxford UP, 2015)</title>
      <description>Kama Maclean's book A Revolutionary History of Interwar India: Violence, Image, Voice and Text (Oxford University Press, 2015) draws on new evidence to deliver a fresh perspective on the ambitions, ideologies and practices of the Hindustan Socialist Republican Association or Army (HSRA), the revolutionary party formed by Chandrashekhar Azad and Bhagat Singh, inspired by transnational anti-imperial dissent. The book offers an account of the activities of the north Indian revolutionaries who advocated the use of political violence against the British; and considers the impact of their actions on the mainstream nationalism of the Indian National Congress. The book contends that the presence of these revolutionaries on the political landscape during this crucial interwar period pressured Congress politics and tested the policy of non-violence. The book makes methodological contributions, analyzing images, memoirs, oral history accounts and rumours alongside colonial archives and recently declassified government files, to elaborate on the complex relationships between the Congress and the HSRA, which are far less antagonistic than is frequently imagined.
Dr. Kama Maclean is Professor of South Asian History in the South Asia Institute (SAI) at the University of Heidelberg in Germany.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kama Maclean</itunes:subtitle>
      <itunes:summary>Kama Maclean's book A Revolutionary History of Interwar India: Violence, Image, Voice and Text (Oxford University Press, 2015) draws on new evidence to deliver a fresh perspective on the ambitions, ideologies and practices of the Hindustan Socialist Republican Association or Army (HSRA), the revolutionary party formed by Chandrashekhar Azad and Bhagat Singh, inspired by transnational anti-imperial dissent. The book offers an account of the activities of the north Indian revolutionaries who advocated the use of political violence against the British; and considers the impact of their actions on the mainstream nationalism of the Indian National Congress. The book contends that the presence of these revolutionaries on the political landscape during this crucial interwar period pressured Congress politics and tested the policy of non-violence. The book makes methodological contributions, analyzing images, memoirs, oral history accounts and rumours alongside colonial archives and recently declassified government files, to elaborate on the complex relationships between the Congress and the HSRA, which are far less antagonistic than is frequently imagined.
Dr. Kama Maclean is Professor of South Asian History in the South Asia Institute (SAI) at the University of Heidelberg in Germany.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kama Maclean's book <a href="https://bookshop.org/a/12343/9780190217150"><em>A Revolutionary History of Interwar India: Violence, Image, Voice and Text</em> </a>(Oxford University Press, 2015) draws on new evidence to deliver a fresh perspective on the ambitions, ideologies and practices of the Hindustan Socialist Republican Association or Army (HSRA), the revolutionary party formed by Chandrashekhar Azad and Bhagat Singh, inspired by transnational anti-imperial dissent. The book offers an account of the activities of the north Indian revolutionaries who advocated the use of political violence against the British; and considers the impact of their actions on the mainstream nationalism of the Indian National Congress. The book contends that the presence of these revolutionaries on the political landscape during this crucial interwar period pressured Congress politics and tested the policy of non-violence. The book makes methodological contributions, analyzing images, memoirs, oral history accounts and rumours alongside colonial archives and recently declassified government files, to elaborate on the complex relationships between the Congress and the HSRA, which are far less antagonistic than is frequently imagined.</p><p>Dr. Kama Maclean is Professor of South Asian History in the South Asia Institute (SAI) at the University of Heidelberg in Germany.</p><p><em>Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5415</itunes:duration>
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      <title>Mark Storey, "Time and Antiquity in American Empire: Roma Redux" (Oxford UP, 2021)</title>
      <description>This is Carrie Lynn, welcoming you back to New Books in Literary Studies, a podcast channel on the New Books Network. Today I’m looking forward to sharing with you Time and Antiquity in American Empire: Roma Redux (Oxford UP, 2021) by Dr. Mark Storey, a book about two empires—America and Rome—and, as Storey puts it, the forms of time we create when we think about these empires together. Ranging from the eighteenth century to the present day, through novels, journalism, film, and photography, Time and Antiquity in American Empire reconfigures our understanding of how cultural and political life has generated an analogy between Roman antiquity and the imperial US state—both to justify and perpetuate it, and to resist and critique it.
The book takes in a wide scope, from theories of historical time and imperial culture, through the twin political pillars of American empire—republicanism and slavery—to the popular literary genres that have reimagined America's and Rome's sometimes strange orbit, specifically Christian fiction, travel writing, and science fiction. Through this conjunction of literary history, classical reception studies, and the philosophy of history, Storey builds a more fundamental inquiry into how we imagine both our politics and ourselves within historical time. He outlines a new relationship between text and context, and between history and culture. Offering a fresh reckoning with the historicist protocols of literary study, this book suggests that recognizing the shape of history we step into when we analogize with the past is also a way of thinking about how we have read—and how we might yet read.
Mark Storey is Associate Professor in the Department of English and Comparative Literary Studies at the University of Warwick. He was a founding member of the British Association of Nineteenth-Century Americanists and has held fellowships at the University of Virginia and the Houghton Library at Harvard. His research and teaching interests lie broadly in American literature and culture, and he is currently working on projects in two areas: critical theory and historical time, and horror and the gothic.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Storey</itunes:subtitle>
      <itunes:summary>This is Carrie Lynn, welcoming you back to New Books in Literary Studies, a podcast channel on the New Books Network. Today I’m looking forward to sharing with you Time and Antiquity in American Empire: Roma Redux (Oxford UP, 2021) by Dr. Mark Storey, a book about two empires—America and Rome—and, as Storey puts it, the forms of time we create when we think about these empires together. Ranging from the eighteenth century to the present day, through novels, journalism, film, and photography, Time and Antiquity in American Empire reconfigures our understanding of how cultural and political life has generated an analogy between Roman antiquity and the imperial US state—both to justify and perpetuate it, and to resist and critique it.
The book takes in a wide scope, from theories of historical time and imperial culture, through the twin political pillars of American empire—republicanism and slavery—to the popular literary genres that have reimagined America's and Rome's sometimes strange orbit, specifically Christian fiction, travel writing, and science fiction. Through this conjunction of literary history, classical reception studies, and the philosophy of history, Storey builds a more fundamental inquiry into how we imagine both our politics and ourselves within historical time. He outlines a new relationship between text and context, and between history and culture. Offering a fresh reckoning with the historicist protocols of literary study, this book suggests that recognizing the shape of history we step into when we analogize with the past is also a way of thinking about how we have read—and how we might yet read.
Mark Storey is Associate Professor in the Department of English and Comparative Literary Studies at the University of Warwick. He was a founding member of the British Association of Nineteenth-Century Americanists and has held fellowships at the University of Virginia and the Houghton Library at Harvard. His research and teaching interests lie broadly in American literature and culture, and he is currently working on projects in two areas: critical theory and historical time, and horror and the gothic.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is Carrie Lynn, welcoming you back to New Books in Literary Studies, a podcast channel on the New Books Network. Today I’m looking forward to sharing with you <a href="https://bookshop.org/a/12343/9780198871507"><em>Time and Antiquity in American Empire: Roma Redux</em></a> (Oxford UP, 2021) by Dr. Mark Storey, a book about two empires—America and Rome—and, as Storey puts it, the forms of time we create when we think about these empires together. Ranging from the eighteenth century to the present day, through novels, journalism, film, and photography, <em>Time and Antiquity in American Empire</em> reconfigures our understanding of how cultural and political life has generated an analogy between Roman antiquity and the imperial US state—both to justify and perpetuate it, and to resist and critique it.</p><p>The book takes in a wide scope, from theories of historical time and imperial culture, through the twin political pillars of American empire—republicanism and slavery—to the popular literary genres that have reimagined America's and Rome's sometimes strange orbit, specifically Christian fiction, travel writing, and science fiction. Through this conjunction of literary history, classical reception studies, and the philosophy of history, Storey builds a more fundamental inquiry into how we imagine both our politics and ourselves within historical time. He outlines a new relationship between text and context, and between history and culture. Offering a fresh reckoning with the historicist protocols of literary study, this book suggests that recognizing the shape of history we step into when we analogize with the past is also a way of thinking about how we have read—and how we might yet read.</p><p><a href="https://warwick.ac.uk/fac/arts/english/people/markstorey/">Mark Storey</a> is Associate Professor in the Department of English and Comparative Literary Studies at the University of Warwick. He was a founding member of the British Association of Nineteenth-Century Americanists and has held fellowships at the University of Virginia and the Houghton Library at Harvard. His research and teaching interests lie broadly in American literature and culture, and he is currently working on projects in two areas: critical theory and historical time, and horror and the gothic.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3031</itunes:duration>
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      <title>Joel Alden Schlosser, "Herodotus in the Anthropocene" (U Chicago Press, 2020)</title>
      <description>Political Theorist Joel Alden Schlosser has turned his attention to Herodotus, an historian and political thinker from classical Greece, to learn how we might better think about and consider solutions to significant contemporary problems, especially those that contribute to global climate change. Schlosser explains that we are currently living in a new geologic and climatic age, the Anthropocene, which is defined as the current period where humans have had a direct effect on the geology and climate of the earth and the surrounding atmosphere. In finding ourselves in this new and potentially catastrophic period, we need to consider how to stop or solve this ongoing and evolving environmental crisis. Schlosser encourages us to turn out attention to Herodotus and his Histories, and he argues that these works, which dive into thinking about community and collective engagement, may provide guidance for contemporary politics and society. This is a fascinating structuring of reading Herodotus as an historian, examining his thinking and his critiques of Athens, of Persia, and of the political life and decisions that have been made by those in positions of power, and also in reading for guidance, to compel contemporary thinking in unanticipated ways. Schlosser centers his explication of Herodotus on the discussion of the nomoi, the informal cultures and traditions that make up our understanding of the fabric of political life, as well as the laws written by legislatures and that are more concrete. These nomoi are created by humans, to manage life. The nomoi contribute to the flourishing of society and should be designed to shift and adapt with time and circumstances. If the nomoi are not changed, they can become sclerotic, or corrupt and destructive of both humans and non-humans. This emphasis on fluidity is quite important to how we may want to craft our thinking in ways like Herodotus’s thinking.
Herodotus, as Schlosser notes, is a storyteller, and in the way that he tells stories, instead of writing factual histories like Thucydides, or making logical arguments like so many philosophers, Herodotus is able to engage in complexities of examples and of thinking. This mode of storytelling comes from older Greek traditions of the oral tales like those that Homer sang, or that the playwrights of Athens produced to communicate comedy and tragedy. This approach allows Herodotus to integrate not just the human experience, but also the experience of the non-human, all of the systems of energy that also exist and are natural, like the weather, the geography of a place, animals and other wildlife, diseases and illnesses. This weaving together of the human and the natural and non-human lays out a complexity of thinking and understanding that Schlosser suggests can be quite important for us to learn as we face complex natural, human, and non-human systems of energy that we need to repair or work collaboratively with in order to try to solve some of the more significant problems of the Anthropocene.
Herodotus in the Anthropocene (U Chicago Press, 2020) is an elegant argument that makes the case for Herodotus’s continued import, not just in the stories he tells, but in the way he grasps the world around him and how he discusses that world, of different systems of energy, and the complexities of these different entities. Herodotus, and Schlosser, compel us to broaden our ways of thinking and how we think, what we consider, and why.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joel Alden Schlosser</itunes:subtitle>
      <itunes:summary>Political Theorist Joel Alden Schlosser has turned his attention to Herodotus, an historian and political thinker from classical Greece, to learn how we might better think about and consider solutions to significant contemporary problems, especially those that contribute to global climate change. Schlosser explains that we are currently living in a new geologic and climatic age, the Anthropocene, which is defined as the current period where humans have had a direct effect on the geology and climate of the earth and the surrounding atmosphere. In finding ourselves in this new and potentially catastrophic period, we need to consider how to stop or solve this ongoing and evolving environmental crisis. Schlosser encourages us to turn out attention to Herodotus and his Histories, and he argues that these works, which dive into thinking about community and collective engagement, may provide guidance for contemporary politics and society. This is a fascinating structuring of reading Herodotus as an historian, examining his thinking and his critiques of Athens, of Persia, and of the political life and decisions that have been made by those in positions of power, and also in reading for guidance, to compel contemporary thinking in unanticipated ways. Schlosser centers his explication of Herodotus on the discussion of the nomoi, the informal cultures and traditions that make up our understanding of the fabric of political life, as well as the laws written by legislatures and that are more concrete. These nomoi are created by humans, to manage life. The nomoi contribute to the flourishing of society and should be designed to shift and adapt with time and circumstances. If the nomoi are not changed, they can become sclerotic, or corrupt and destructive of both humans and non-humans. This emphasis on fluidity is quite important to how we may want to craft our thinking in ways like Herodotus’s thinking.
Herodotus, as Schlosser notes, is a storyteller, and in the way that he tells stories, instead of writing factual histories like Thucydides, or making logical arguments like so many philosophers, Herodotus is able to engage in complexities of examples and of thinking. This mode of storytelling comes from older Greek traditions of the oral tales like those that Homer sang, or that the playwrights of Athens produced to communicate comedy and tragedy. This approach allows Herodotus to integrate not just the human experience, but also the experience of the non-human, all of the systems of energy that also exist and are natural, like the weather, the geography of a place, animals and other wildlife, diseases and illnesses. This weaving together of the human and the natural and non-human lays out a complexity of thinking and understanding that Schlosser suggests can be quite important for us to learn as we face complex natural, human, and non-human systems of energy that we need to repair or work collaboratively with in order to try to solve some of the more significant problems of the Anthropocene.
Herodotus in the Anthropocene (U Chicago Press, 2020) is an elegant argument that makes the case for Herodotus’s continued import, not just in the stories he tells, but in the way he grasps the world around him and how he discusses that world, of different systems of energy, and the complexities of these different entities. Herodotus, and Schlosser, compel us to broaden our ways of thinking and how we think, what we consider, and why.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist Joel Alden Schlosser has turned his attention to Herodotus, an historian and political thinker from classical Greece, to learn how we might better think about and consider solutions to significant contemporary problems, especially those that contribute to global climate change. Schlosser explains that we are currently living in a new geologic and climatic age, the Anthropocene, which is defined as the current period where humans have had a direct effect on the geology and climate of the earth and the surrounding atmosphere. In finding ourselves in this new and potentially catastrophic period, we need to consider how to stop or solve this ongoing and evolving environmental crisis. Schlosser encourages us to turn out attention to Herodotus and his <em>Histories</em>, and he argues that these works, which dive into thinking about community and collective engagement, may provide guidance for contemporary politics and society. This is a fascinating structuring of reading Herodotus as an historian, examining his thinking and his critiques of Athens, of Persia, and of the political life and decisions that have been made by those in positions of power, and also in reading for guidance, to compel contemporary thinking in unanticipated ways. Schlosser centers his explication of Herodotus on the discussion of the <em>nomoi</em>, the informal cultures and traditions that make up our understanding of the fabric of political life, as well as the laws written by legislatures and that are more concrete. These <em>nomoi </em>are created by humans, to manage life. The <em>nomoi </em>contribute to the flourishing of society and should be designed to shift and adapt with time and circumstances. If the nomoi are not changed, they can become sclerotic, or corrupt and destructive of both humans and non-humans. This emphasis on fluidity is quite important to how we may want to craft our thinking in ways like Herodotus’s thinking.</p><p>Herodotus, as Schlosser notes, is a storyteller, and in the way that he tells stories, instead of writing factual histories like Thucydides, or making logical arguments like so many philosophers, Herodotus is able to engage in complexities of examples and of thinking. This mode of storytelling comes from older Greek traditions of the oral tales like those that Homer sang, or that the playwrights of Athens produced to communicate comedy and tragedy. This approach allows Herodotus to integrate not just the human experience, but also the experience of the non-human, all of the systems of energy that also exist and are natural, like the weather, the geography of a place, animals and other wildlife, diseases and illnesses. This weaving together of the human and the natural and non-human lays out a complexity of thinking and understanding that Schlosser suggests can be quite important for us to learn as we face complex natural, human, and non-human systems of energy that we need to repair or work collaboratively with in order to try to solve some of the more significant problems of the Anthropocene.</p><p><a href="https://bookshop.org/a/12343/9780226704845">Herodotus in the Anthropocene</a> (U Chicago Press, 2020) is an elegant argument that makes the case for Herodotus’s continued import, not just in the stories he tells, but in the way he grasps the world around him and how he discusses that world, of different systems of energy, and the complexities of these different entities. Herodotus, and Schlosser, compel us to broaden our ways of thinking and how we think, what we consider, and why.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3134</itunes:duration>
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      <title>Linda Colley, "The Gun, the Ship, and the Pen: Warfare, Constitutions, and the Making of the Modern World" (Liveright, 2021)</title>
      <description>Linda Colley is a luminary in the fields of British and imperial history, and the Shelby M. C. Davis 1958 Professor of History at Princeton University. Her captivating new book The Gun, the Ship, and the Pen: Warfare, Constitutions, and the Making of the Modern World (Liveright, 2021) narrates a sweeping global history of written constitutions from the 18th to the 21st century. Bold, imaginative, and strikingly original, it challenges established accounts and uncovers the close connection between constitution-making and warfare. Colley brings to the fore historiographically neglected sites and actors, from Catherine the Great to Sierra Leone's James Africanus Beale Horton and Tunisia's soldier-constitutionalist Khayr-al-Din. The monograph focuses on the myriad ways in which constitutions crossed boundaries and intersected with wider political, cultural, and socioeconomic forces in all corners of the globe. By displaying both the emancipatory and the repressive effects of modern constitutions, The Gun, the Ship, and the Pen retells the serpentine story of successful and failed attempts to redefine the functions and limits of state governments.  
 Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>994</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Linda Colley</itunes:subtitle>
      <itunes:summary>Linda Colley is a luminary in the fields of British and imperial history, and the Shelby M. C. Davis 1958 Professor of History at Princeton University. Her captivating new book The Gun, the Ship, and the Pen: Warfare, Constitutions, and the Making of the Modern World (Liveright, 2021) narrates a sweeping global history of written constitutions from the 18th to the 21st century. Bold, imaginative, and strikingly original, it challenges established accounts and uncovers the close connection between constitution-making and warfare. Colley brings to the fore historiographically neglected sites and actors, from Catherine the Great to Sierra Leone's James Africanus Beale Horton and Tunisia's soldier-constitutionalist Khayr-al-Din. The monograph focuses on the myriad ways in which constitutions crossed boundaries and intersected with wider political, cultural, and socioeconomic forces in all corners of the globe. By displaying both the emancipatory and the repressive effects of modern constitutions, The Gun, the Ship, and the Pen retells the serpentine story of successful and failed attempts to redefine the functions and limits of state governments.  
 Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Linda Colley is a luminary in the fields of British and imperial history, and the Shelby M. C. Davis 1958 Professor of History at Princeton University. Her captivating new book <a href="https://bookshop.org/a/12343/9780871403162"><em>The Gun, the Ship, and the Pen: Warfare, Constitutions, and the Making of the Modern World</em> </a>(Liveright, 2021) narrates a sweeping global history of written constitutions from the 18th to the 21st century. Bold, imaginative, and strikingly original, it challenges established accounts and uncovers the close connection between constitution-making and warfare. Colley brings to the fore historiographically neglected sites and actors, from Catherine the Great to Sierra Leone's James Africanus Beale Horton and Tunisia's soldier-constitutionalist Khayr-al-Din. The monograph focuses on the myriad ways in which constitutions crossed boundaries and intersected with wider political, cultural, and socioeconomic forces in all corners of the globe. By displaying both the emancipatory and the repressive effects of modern constitutions, <em>The Gun, the Ship, and the Pen</em> retells the serpentine story of successful and failed attempts to redefine the functions and limits of state governments.  </p><p><em> </em><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2742</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Christiane Tietz, "Karl Barth: A Life in Conflict" (Oxford UP, 2021)</title>
      <description>From the beginning of his career, Swiss theologian Karl Barth (1886-1968) was often in conflict with the spirit of his times. While during the First World War German poets and philosophers became intoxicated by the experience of community and transcendence, Barth fought against all attempts to locate the divine in culture or individual sentiment. This freed him for a deep worldly engagement: he was known as "the red pastor," was the primary author of the founding document of the Confessing Church, the Barmen Theological Declaration, and after 1945 protested the rearmament of the Federal Republic of Germany. 
In Karl Barth: A Life in Conflict (Oxford UP, 2021), Christiane Tietz compellingly explores the interactions between Barth's personal and political biography and his theology. Numerous newly-available documents offer insight into the lesser-known sides of Barth such as his long-term three-way relationship with his wife Nelly and his colleague Charlotte von Kirschbaum. This is an evocative portrait of a theologian who described himself as "God's cheerful partisan," who was honored as a prophet and a genial spirit, was feared as a critic, and shaped the theology of an entire century as no other thinker.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christiane Tietz</itunes:subtitle>
      <itunes:summary>From the beginning of his career, Swiss theologian Karl Barth (1886-1968) was often in conflict with the spirit of his times. While during the First World War German poets and philosophers became intoxicated by the experience of community and transcendence, Barth fought against all attempts to locate the divine in culture or individual sentiment. This freed him for a deep worldly engagement: he was known as "the red pastor," was the primary author of the founding document of the Confessing Church, the Barmen Theological Declaration, and after 1945 protested the rearmament of the Federal Republic of Germany. 
In Karl Barth: A Life in Conflict (Oxford UP, 2021), Christiane Tietz compellingly explores the interactions between Barth's personal and political biography and his theology. Numerous newly-available documents offer insight into the lesser-known sides of Barth such as his long-term three-way relationship with his wife Nelly and his colleague Charlotte von Kirschbaum. This is an evocative portrait of a theologian who described himself as "God's cheerful partisan," who was honored as a prophet and a genial spirit, was feared as a critic, and shaped the theology of an entire century as no other thinker.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the beginning of his career, Swiss theologian Karl Barth (1886-1968) was often in conflict with the spirit of his times. While during the First World War German poets and philosophers became intoxicated by the experience of community and transcendence, Barth fought against all attempts to locate the divine in culture or individual sentiment. This freed him for a deep worldly engagement: he was known as "the red pastor," was the primary author of the founding document of the Confessing Church, the Barmen Theological Declaration, and after 1945 protested the rearmament of the Federal Republic of Germany. </p><p>In <a href="https://bookshop.org/a/12343/9780198852469"><em>Karl Barth: A Life in Conflict</em></a><em> </em>(Oxford UP, 2021), Christiane Tietz compellingly explores the interactions between Barth's personal and political biography and his theology. Numerous newly-available documents offer insight into the lesser-known sides of Barth such as his long-term three-way relationship with his wife Nelly and his colleague Charlotte von Kirschbaum. This is an evocative portrait of a theologian who described himself as "God's cheerful partisan," who was honored as a prophet and a genial spirit, was feared as a critic, and shaped the theology of an entire century as no other thinker.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2629</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ana Honnacker, "Pragmatic Humanism Revisited: An Essay on Making the World a Home" (Palgrave, 2019)</title>
      <description>How can we feel at home in this world? Pragmatic Humanism Revisited: An Essay on Making the World a Home (Palgrave, 2019) offers a humanist re-reading of philosophical pragmatism and explores its potentials for a worldview that relies only on human resources. Thinking along with authors like William James and F.C.S. Schiller, it highlights a humanist strand of pragmatism aimed at fostering human creativity and transformative action. It is grounded in everyday experience and underlines our responsibility to strive for the better. Ana Honnacker traces perspectives on science, religion, and ethics in the light of a pragmatic understanding of humanism. Furthermore, she suggests how to address the existential challenges we face today. Thus, pragmatic humanism is explored as "a philosophy for real human beings".
Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ana Honnacker</itunes:subtitle>
      <itunes:summary>How can we feel at home in this world? Pragmatic Humanism Revisited: An Essay on Making the World a Home (Palgrave, 2019) offers a humanist re-reading of philosophical pragmatism and explores its potentials for a worldview that relies only on human resources. Thinking along with authors like William James and F.C.S. Schiller, it highlights a humanist strand of pragmatism aimed at fostering human creativity and transformative action. It is grounded in everyday experience and underlines our responsibility to strive for the better. Ana Honnacker traces perspectives on science, religion, and ethics in the light of a pragmatic understanding of humanism. Furthermore, she suggests how to address the existential challenges we face today. Thus, pragmatic humanism is explored as "a philosophy for real human beings".
Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can we feel at home in this world? <a href="https://bookshop.org/a/12343/9783030024406"><em>Pragmatic Humanism Revisited: An Essay on Making the World a Home</em></a> (Palgrave, 2019) offers a humanist re-reading of philosophical pragmatism and explores its potentials for a worldview that relies only on human resources. Thinking along with authors like William James and F.C.S. Schiller, it highlights a humanist strand of pragmatism aimed at fostering human creativity and transformative action. It is grounded in everyday experience and underlines our responsibility to strive for the better. Ana Honnacker traces perspectives on science, religion, and ethics in the light of a pragmatic understanding of humanism. Furthermore, she suggests how to address the existential challenges we face today. Thus, pragmatic humanism is explored as "a philosophy for real human beings".</p><p><a href="https://uni-tuebingen.academia.edu/KaiWortmann"><em>Kai Wortman</em></a><em> is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Blake Scott Ball, "Charlie Brown's America: The Popular Politics of Peanuts" (Oxford UP, 2021)</title>
      <description>Despite—or because of—its huge popular culture status, Peanuts enabled cartoonist Charles Schulz to offer political commentary on the most controversial topics of postwar American culture through the voices of Charlie Brown, Snoopy, and the Peanuts gang.
In postwar America, there was no newspaper comic strip more recognizable than Charles Schulz's Peanuts. It was everywhere, not just in thousands of daily newspapers. For nearly fifty years, Peanuts was a mainstay of American popular culture in television, movies, and merchandising, from the Macy's Thanksgiving Day Parade to the White House to the breakfast table.
Most people have come to associate Peanuts with the innocence of childhood, not the social and political turmoil of the 1960s and 1970s. Some have even argued that Peanuts was so beloved because it was apolitical. The truth, as Blake Scott Ball shows, is that Peanuts was very political. Whether it was the battles over the Vietnam War, racial integration, feminism, or the future of a nuclear world, Peanuts was a daily conversation about very real hopes and fears and the political realities of the Cold War world. As thousands of fan letters, interviews, and behind-the-scenes documents reveal, Charles Schulz used his comic strip to project his ideas to a mass audience and comment on the rapidly changing politics of America.
Charlie Brown's America: The Popular Politics of Peanuts (Oxford UP, 2021) covers all of these debates and much more in a historical journey through the tumultuous decades of the Cold War as seen through the eyes of Charlie Brown, Lucy, Linus, Peppermint Patty, Snoopy and the rest of the Peanuts gang.
Blake Scott Ball is Assistant Professor of History at Huntingdon College.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Blake Scott Ball</itunes:subtitle>
      <itunes:summary>Despite—or because of—its huge popular culture status, Peanuts enabled cartoonist Charles Schulz to offer political commentary on the most controversial topics of postwar American culture through the voices of Charlie Brown, Snoopy, and the Peanuts gang.
In postwar America, there was no newspaper comic strip more recognizable than Charles Schulz's Peanuts. It was everywhere, not just in thousands of daily newspapers. For nearly fifty years, Peanuts was a mainstay of American popular culture in television, movies, and merchandising, from the Macy's Thanksgiving Day Parade to the White House to the breakfast table.
Most people have come to associate Peanuts with the innocence of childhood, not the social and political turmoil of the 1960s and 1970s. Some have even argued that Peanuts was so beloved because it was apolitical. The truth, as Blake Scott Ball shows, is that Peanuts was very political. Whether it was the battles over the Vietnam War, racial integration, feminism, or the future of a nuclear world, Peanuts was a daily conversation about very real hopes and fears and the political realities of the Cold War world. As thousands of fan letters, interviews, and behind-the-scenes documents reveal, Charles Schulz used his comic strip to project his ideas to a mass audience and comment on the rapidly changing politics of America.
Charlie Brown's America: The Popular Politics of Peanuts (Oxford UP, 2021) covers all of these debates and much more in a historical journey through the tumultuous decades of the Cold War as seen through the eyes of Charlie Brown, Lucy, Linus, Peppermint Patty, Snoopy and the rest of the Peanuts gang.
Blake Scott Ball is Assistant Professor of History at Huntingdon College.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite—or because of—its huge popular culture status, Peanuts enabled cartoonist Charles Schulz to offer political commentary on the most controversial topics of postwar American culture through the voices of Charlie Brown, Snoopy, and the Peanuts gang.</p><p>In postwar America, there was no newspaper comic strip more recognizable than Charles Schulz's Peanuts. It was everywhere, not just in thousands of daily newspapers. For nearly fifty years, Peanuts was a mainstay of American popular culture in television, movies, and merchandising, from the Macy's Thanksgiving Day Parade to the White House to the breakfast table.</p><p>Most people have come to associate Peanuts with the innocence of childhood, not the social and political turmoil of the 1960s and 1970s. Some have even argued that Peanuts was so beloved because it was apolitical. The truth, as Blake Scott Ball shows, is that Peanuts was very political. Whether it was the battles over the Vietnam War, racial integration, feminism, or the future of a nuclear world, Peanuts was a daily conversation about very real hopes and fears and the political realities of the Cold War world. As thousands of fan letters, interviews, and behind-the-scenes documents reveal, Charles Schulz used his comic strip to project his ideas to a mass audience and comment on the rapidly changing politics of America.</p><p><a href="https://bookshop.org/a/12343/9780190090463"><em>Charlie Brown's America: The Popular Politics of Peanuts</em></a> (Oxford UP, 2021) covers all of these debates and much more in a historical journey through the tumultuous decades of the Cold War as seen through the eyes of Charlie Brown, Lucy, Linus, Peppermint Patty, Snoopy and the rest of the Peanuts gang.</p><p>Blake Scott Ball is Assistant Professor of History at Huntingdon College.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4294</itunes:duration>
      <guid isPermaLink="false"><![CDATA[d6c9e43c-af60-11eb-80ac-df385fe84e4d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7838508327.mp3?updated=1620412300" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gavin Arnall, "Subterranean Fanon: An Underground Theory of Radical Change" (Columbia UP, 2020)</title>
      <description>In this episode, J.J. Mull interviews Gavin Arnall, author of Subterranean Fanon: An Underground Theory of Radical Change (Columbia University Press, 2020). Arnall traces an internal division throughout Fanon’s work between two distinct modes of thinking about change. He contends that there are two Fanons: a dominant Fanon who conceives of change as a dialectical process of becoming and a subterranean Fanon who experiments with an even more explosive underground theory of transformation. In this conversation, Arnall touches on various Fanonian traditions and what they have to tell us about contemporary psychiatric and psychoanalytic practice.
J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work living in Northampton, MA. He can be reached at jmull@smith.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gavin Arnall</itunes:subtitle>
      <itunes:summary>In this episode, J.J. Mull interviews Gavin Arnall, author of Subterranean Fanon: An Underground Theory of Radical Change (Columbia University Press, 2020). Arnall traces an internal division throughout Fanon’s work between two distinct modes of thinking about change. He contends that there are two Fanons: a dominant Fanon who conceives of change as a dialectical process of becoming and a subterranean Fanon who experiments with an even more explosive underground theory of transformation. In this conversation, Arnall touches on various Fanonian traditions and what they have to tell us about contemporary psychiatric and psychoanalytic practice.
J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work living in Northampton, MA. He can be reached at jmull@smith.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, J.J. Mull interviews Gavin Arnall, author of <a href="https://bookshop.org/a/12343/9780231193658"><em>Subterranean Fanon: An Underground Theory of Radical Change</em></a><em> </em>(Columbia University Press, 2020). Arnall traces an internal division throughout Fanon’s work between two distinct modes of thinking about change. He contends that there are two Fanons: a dominant Fanon who conceives of change as a dialectical process of becoming and a subterranean Fanon who experiments with an even more explosive underground theory of transformation. In this conversation, Arnall touches on various Fanonian traditions and what they have to tell us about contemporary psychiatric and psychoanalytic practice.</p><p><em>J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work living in Northampton, MA. He can be reached at </em><a href="mailto:jmull@smith.edu"><em>jmull@smith.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3674</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0d0500f6-af46-11eb-bb44-530774e01015]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7834852019.mp3?updated=1620400315" length="0" type="audio/mpeg"/>
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    <item>
      <title> Robin Celikates, "Critique as Social Practice: Critical Theory and Social Self-Understanding" (Rowman and Littlefield, 2018)</title>
      <description>Today I spoke with Robin Celikates about his book Critique as Social Practice: Critical Theory and Social Self-Understanding (Rowman and Littlefield, 2018).
Can critical theory diagnose ideological delusion and false consciousness from above, or does it have to follow the practices of critique ordinary agents engage in? This book argues that we have to move beyond this dichotomy, which has led to a theoretical impasse. Whilst ordinary agents engage in complex forms of everyday critique, it must remain the task of critical theory to provide analysis and critique of social conditions that obstruct the development of reflexive capacities and of their realization in corresponding practices of critique. Only an approach that is at the same time non-paternalistic, pragmatist, and dialogical as well as critical will be able to realize the emancipatory potential of the Frankfurt School tradition of critical theory in radically changing social circumstances. 
 Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin Celikates</itunes:subtitle>
      <itunes:summary>Today I spoke with Robin Celikates about his book Critique as Social Practice: Critical Theory and Social Self-Understanding (Rowman and Littlefield, 2018).
Can critical theory diagnose ideological delusion and false consciousness from above, or does it have to follow the practices of critique ordinary agents engage in? This book argues that we have to move beyond this dichotomy, which has led to a theoretical impasse. Whilst ordinary agents engage in complex forms of everyday critique, it must remain the task of critical theory to provide analysis and critique of social conditions that obstruct the development of reflexive capacities and of their realization in corresponding practices of critique. Only an approach that is at the same time non-paternalistic, pragmatist, and dialogical as well as critical will be able to realize the emancipatory potential of the Frankfurt School tradition of critical theory in radically changing social circumstances. 
 Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke with Robin Celikates about his book Critique as <a href="https://bookshop.org/a/12343/9781786604620"><em>Social Practice: Critical Theory and Social Self-Understanding</em></a> (Rowman and Littlefield, 2018).</p><p>Can critical theory diagnose ideological delusion and false consciousness from above, or does it have to follow the practices of critique ordinary agents engage in? This book argues that we have to move beyond this dichotomy, which has led to a theoretical impasse. Whilst ordinary agents engage in complex forms of everyday critique, it must remain the task of critical theory to provide analysis and critique of social conditions that obstruct the development of reflexive capacities and of their realization in corresponding practices of critique. Only an approach that is at the same time non-paternalistic, pragmatist, and dialogical as well as critical will be able to realize the emancipatory potential of the Frankfurt School tradition of critical theory in radically changing social circumstances. </p><p><em> </em><a href="https://uni-tuebingen.academia.edu/KaiWortmann"><em>Kai Wortman</em></a><em> is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3920</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f297ebda-aea4-11eb-b68c-dfad2c8b0e2e]]></guid>
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      <title>Michael P. Winship, "Hot Protestants: A History of Puritanism in England and America" (Yale UP, 2019)</title>
      <description>The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, Hot Protestants: A History of Puritanism in England and America (Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael P. Winship</itunes:subtitle>
      <itunes:summary>The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, Hot Protestants: A History of Puritanism in England and America (Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, <a href="https://bookshop.org/a/12343/9780300126280"><em>Hot Protestants: A History of Puritanism in England and America</em></a><em> </em>(Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dffb84a4-ae96-11eb-b231-b3703e08c62a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1686393418.mp3?updated=1620325051" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michelle Chaplin Sanchez, "Calvin and the Resignification of the World: Creation, Incarnation, and the Problem of Political Theology in the 1559 'Institutes'" (Cambridge UP, 2019)</title>
      <description>John Calvin's 1559 Institutes takes the reader on a journey that ends not in the celestial city but rather an ordinary, terrestrial city with all the attendant political and social secular concerns. Michelle Chaplin Sanchez, associate professor of theology at Harvard Divinity School, brings this crucial text into conversation with critical theories of secularization, modernity, and political theology. In her theoretically-informed study, Calvin and the Resignification of the World: Creation, Incarnation, and the Problem of Political Theology in the 1559 Institutes (Cambridge UP, 2019), Sanchez helps readers of Calvin contextualize his continual revisions of his most well known work. Her attention to artifactuality, design, and genre offers students of the Institutes an window into a text that defies periodization and challenges static readings of this dynamic text. Calvin's attention to providence and incarnation become the dominant lenses through which he develops his understandings of divine and political sovereignty. This monograph deserves attention by anyone interested in Reformed theology, secularization, and the rise of modern political theory. 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michelle Chaplin Sanchez</itunes:subtitle>
      <itunes:summary>John Calvin's 1559 Institutes takes the reader on a journey that ends not in the celestial city but rather an ordinary, terrestrial city with all the attendant political and social secular concerns. Michelle Chaplin Sanchez, associate professor of theology at Harvard Divinity School, brings this crucial text into conversation with critical theories of secularization, modernity, and political theology. In her theoretically-informed study, Calvin and the Resignification of the World: Creation, Incarnation, and the Problem of Political Theology in the 1559 Institutes (Cambridge UP, 2019), Sanchez helps readers of Calvin contextualize his continual revisions of his most well known work. Her attention to artifactuality, design, and genre offers students of the Institutes an window into a text that defies periodization and challenges static readings of this dynamic text. Calvin's attention to providence and incarnation become the dominant lenses through which he develops his understandings of divine and political sovereignty. This monograph deserves attention by anyone interested in Reformed theology, secularization, and the rise of modern political theory. 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Calvin's 1559 <em>Institutes</em> takes the reader on a journey that ends not in the celestial city but rather an ordinary, terrestrial city with all the attendant political and social secular concerns. Michelle Chaplin Sanchez, associate professor of theology at Harvard Divinity School, brings this crucial text into conversation with critical theories of secularization, modernity, and political theology. In her theoretically-informed study, <a href="https://bookshop.org/a/12343/9781108473040"><em>Calvin and the Resignification of the World: Creation, Incarnation, and the Problem of Political Theology in the 1559 Institutes</em></a> (Cambridge UP, 2019), Sanchez helps readers of Calvin contextualize his continual revisions of his most well known work. Her attention to artifactuality, design, and genre offers students of the <em>Institutes</em> an window into a text that defies periodization and challenges static readings of this dynamic text. Calvin's attention to providence and incarnation become the dominant lenses through which he develops his understandings of divine and political sovereignty. This monograph deserves attention by anyone interested in Reformed theology, secularization, and the rise of modern political theory. </p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3135</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d95135ea-adce-11eb-b61a-57fba69d11f7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2971394129.mp3?updated=1620239078" length="0" type="audio/mpeg"/>
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    <item>
      <title>Joseph Rouse, "Articulating the World: Conceptual Understanding and the Scientific Image" (U Chicago Press, 2015)</title>
      <description>Naturalism as a guiding philosophy for modern science both disavows any appeal to the supernatural or anything else transcendent to nature, and repudiates any philosophical or religious authority over the workings and conclusions of the sciences. A longstanding paradox within naturalism, however, has been the status of scientific knowledge itself, which seems, at first glance, to be something that transcends and is therefore impossible to conceptualize within scientific naturalism itself.
In Articulating the World: Conceptual Understanding and the Scientific Image (U Chicago Press, 2015), Joseph Rouse argues that the most pressing challenge for advocates of naturalism today is precisely this: to understand how to make sense of a scientific conception of nature as itself part of nature, scientifically understood. Drawing upon recent developments in evolutionary biology and the philosophy of science, Rouse defends naturalism in response to this challenge by revising both how we understand our scientific conception of the world and how we situate ourselves within it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Rouse</itunes:subtitle>
      <itunes:summary>Naturalism as a guiding philosophy for modern science both disavows any appeal to the supernatural or anything else transcendent to nature, and repudiates any philosophical or religious authority over the workings and conclusions of the sciences. A longstanding paradox within naturalism, however, has been the status of scientific knowledge itself, which seems, at first glance, to be something that transcends and is therefore impossible to conceptualize within scientific naturalism itself.
In Articulating the World: Conceptual Understanding and the Scientific Image (U Chicago Press, 2015), Joseph Rouse argues that the most pressing challenge for advocates of naturalism today is precisely this: to understand how to make sense of a scientific conception of nature as itself part of nature, scientifically understood. Drawing upon recent developments in evolutionary biology and the philosophy of science, Rouse defends naturalism in response to this challenge by revising both how we understand our scientific conception of the world and how we situate ourselves within it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Naturalism as a guiding philosophy for modern science both disavows any appeal to the supernatural or anything else transcendent to nature, and repudiates any philosophical or religious authority over the workings and conclusions of the sciences. A longstanding paradox within naturalism, however, has been the status of scientific knowledge itself, which seems, at first glance, to be something that transcends and is therefore impossible to conceptualize within scientific naturalism itself.</p><p>In <a href="https://bookshop.org/a/12343/9780226293844"><em>Articulating the World: Conceptual Understanding and the Scientific Image</em></a><em> </em>(U Chicago Press, 2015), Joseph Rouse argues that the most pressing challenge for advocates of naturalism today is precisely this: to understand how to make sense of a scientific conception of nature as itself part of nature, scientifically understood. Drawing upon recent developments in evolutionary biology and the philosophy of science, Rouse defends naturalism in response to this challenge by revising both how we understand our scientific conception of the world and how we situate ourselves within it.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[600934fa-ba33-11eb-860a-4793d3bcb379]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1167955507.mp3?updated=1621601070" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Arindam Chakrabarti. "Realisms Interlinked: Objects, Subjects, and Other Subjects" (Bloomsbury, 2019)</title>
      <description>Arindam Chakrabarti’s Realisms Interlinked: Objects, Subjects, and Other Subjects (Bloomsbury Academic, 2019), not only brings together his wide-ranging research from the past three decades, but brings together Indian philosophers with analytic philosophers in an extended reflection on metaphysics, epistemology, philosophy of mind and language. He takes up these topics under the three broad categories of objects, subjects, and other subjects, investigating where arguments for the existence of ordinary objects might lead us: towards accepting the reality and perceptibility of universals and the existence of immaterial yet embodied selves. Chakrabarti’s arguments engage with well-known analytic thinkers like Russell, Strawson, and Dummett, along with well-known Indian thinkers like Śaṅkara, Nāgārjuna, and Uddyotakara, though always for the purpose of philosophical progress, not mere comparison or historical exegesis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arindam Chakrabarti</itunes:subtitle>
      <itunes:summary>Arindam Chakrabarti’s Realisms Interlinked: Objects, Subjects, and Other Subjects (Bloomsbury Academic, 2019), not only brings together his wide-ranging research from the past three decades, but brings together Indian philosophers with analytic philosophers in an extended reflection on metaphysics, epistemology, philosophy of mind and language. He takes up these topics under the three broad categories of objects, subjects, and other subjects, investigating where arguments for the existence of ordinary objects might lead us: towards accepting the reality and perceptibility of universals and the existence of immaterial yet embodied selves. Chakrabarti’s arguments engage with well-known analytic thinkers like Russell, Strawson, and Dummett, along with well-known Indian thinkers like Śaṅkara, Nāgārjuna, and Uddyotakara, though always for the purpose of philosophical progress, not mere comparison or historical exegesis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Arindam Chakrabarti’s <a href="https://bookshop.org/a/12343/9781350250079"><em>Realisms Interlinked: Objects, Subjects, and Other Subjects</em></a> (Bloomsbury Academic, 2019), not only brings together his wide-ranging research from the past three decades, but brings together Indian philosophers with analytic philosophers in an extended reflection on metaphysics, epistemology, philosophy of mind and language. He takes up these topics under the three broad categories of objects, subjects, and other subjects, investigating where arguments for the existence of ordinary objects might lead us: towards accepting the reality and perceptibility of universals and the existence of immaterial yet embodied selves. Chakrabarti’s arguments engage with well-known analytic thinkers like Russell, Strawson, and Dummett, along with well-known Indian thinkers like Śaṅkara, Nāgārjuna, and Uddyotakara, though always for the purpose of philosophical progress, not mere comparison or historical exegesis.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4305</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9d9932ee-b023-11eb-9c36-c759d1940ab4]]></guid>
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    <item>
      <title>Michelle Schwarze, "Recognizing Resentment: Sympathy, Injustice, and Liberal Political Thought" (Cambridge UP, 2020)</title>
      <description>Michelle Schwarze’s engaging new book, Recognizing Resentment: Sympathy, Injustice, and Liberal Political Thought (Cambridge UP, 2020), delves into the idea and role of resentment within the political environment and how spectatorial resentment can work to support the pursuit of justice within society and political systems. Schwarze argues that resentment, as an emotion, recognizes the humanity in others, and, if realized appropriately, can help integrate emotions into political life. The liberal political project focuses so much on rationality and eliding the emotions, the turn to resentment and, from it, sympathy can seem at odds both with the modern liberal approach and with our general understanding of resentment. Schwarze’s research centers around three thinkers from the Scottish Enlightenment, Bishop Joseph Butler, Adam Smith, and David Hume. Recognizing Resentment also integrates work by Thomas Hobbes, Bernard Mandeville, Samuel von Pufendorf, as all of these thinkers were considering the role of sentiment, specifically sympathy within liberal society, and this is a path towards sympathetic resentment, which allows a citizen to put themselves in the shoes of another, particularly an individual who has been wronged or is a victim, and to advocate for justice on behalf of another. Spectatorial resentment is the embodiment of this capacity, this ability to adopt emotions on behalf of other people—especially anger—and this can sustain a kind of contagion sympathy.
Recognizing Resentment’s focus on Butler, Hume, and Smith as their work is trying to get at the emotions that are behind justice, pursuing the specific concern with social trust. The individual needs to be able to adopt the resentment of others—this also provides a kind of equality across citizens, thus leading to a form of political equality, which is a key component of liberal society. Schwarze also discussed the pitfalls or problems with sympathetic resentment, and the forms of inequality that can undermine the capacity for true spectatorial resentment. If citizens are too stratified, particularly based on class and wealth, it becomes quite difficult to sympathize with each other. Recognizing Resentment: Sympathy, Injustice, and Liberal Political Thought leads the reader through the complexities of affect within politics and political thought, and argues for the importance of resentment within a just political order.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>534</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michelle Schwarze</itunes:subtitle>
      <itunes:summary>Michelle Schwarze’s engaging new book, Recognizing Resentment: Sympathy, Injustice, and Liberal Political Thought (Cambridge UP, 2020), delves into the idea and role of resentment within the political environment and how spectatorial resentment can work to support the pursuit of justice within society and political systems. Schwarze argues that resentment, as an emotion, recognizes the humanity in others, and, if realized appropriately, can help integrate emotions into political life. The liberal political project focuses so much on rationality and eliding the emotions, the turn to resentment and, from it, sympathy can seem at odds both with the modern liberal approach and with our general understanding of resentment. Schwarze’s research centers around three thinkers from the Scottish Enlightenment, Bishop Joseph Butler, Adam Smith, and David Hume. Recognizing Resentment also integrates work by Thomas Hobbes, Bernard Mandeville, Samuel von Pufendorf, as all of these thinkers were considering the role of sentiment, specifically sympathy within liberal society, and this is a path towards sympathetic resentment, which allows a citizen to put themselves in the shoes of another, particularly an individual who has been wronged or is a victim, and to advocate for justice on behalf of another. Spectatorial resentment is the embodiment of this capacity, this ability to adopt emotions on behalf of other people—especially anger—and this can sustain a kind of contagion sympathy.
Recognizing Resentment’s focus on Butler, Hume, and Smith as their work is trying to get at the emotions that are behind justice, pursuing the specific concern with social trust. The individual needs to be able to adopt the resentment of others—this also provides a kind of equality across citizens, thus leading to a form of political equality, which is a key component of liberal society. Schwarze also discussed the pitfalls or problems with sympathetic resentment, and the forms of inequality that can undermine the capacity for true spectatorial resentment. If citizens are too stratified, particularly based on class and wealth, it becomes quite difficult to sympathize with each other. Recognizing Resentment: Sympathy, Injustice, and Liberal Political Thought leads the reader through the complexities of affect within politics and political thought, and argues for the importance of resentment within a just political order.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michelle Schwarze’s engaging new book, <a href="https://bookshop.org/a/12343/9781108478663"><em>Recognizing Resentment: Sympathy, Injustice, and Liberal Political Thought</em></a> (Cambridge UP, 2020), delves into the idea and role of resentment within the political environment and how spectatorial resentment can work to support the pursuit of justice within society and political systems. Schwarze argues that resentment, as an emotion, recognizes the humanity in others, and, if realized appropriately, can help integrate emotions into political life. The liberal political project focuses so much on rationality and eliding the emotions, the turn to resentment and, from it, sympathy can seem at odds both with the modern liberal approach and with our general understanding of resentment. Schwarze’s research centers around three thinkers from the Scottish Enlightenment, Bishop Joseph Butler, Adam Smith, and David Hume. <em>Recognizing Resentment</em> also integrates work by Thomas Hobbes, Bernard Mandeville, Samuel von Pufendorf, as all of these thinkers were considering the role of sentiment, specifically sympathy within liberal society, and this is a path towards sympathetic resentment, which allows a citizen to put themselves in the shoes of another, particularly an individual who has been wronged or is a victim, and to advocate for justice on behalf of another. Spectatorial resentment is the embodiment of this capacity, this ability to adopt emotions on behalf of other people—especially anger—and this can sustain a kind of contagion sympathy.</p><p><em>Recognizing Resentment’s</em> focus on Butler, Hume, and Smith as their work is trying to get at the emotions that are behind justice, pursuing the specific concern with social trust. The individual needs to be able to adopt the resentment of others—this also provides a kind of equality across citizens, thus leading to a form of political equality, which is a key component of liberal society. Schwarze also discussed the pitfalls or problems with sympathetic resentment, and the forms of inequality that can undermine the capacity for true spectatorial resentment. If citizens are too stratified, particularly based on class and wealth, it becomes quite difficult to sympathize with each other. <em>Recognizing Resentment: Sympathy, Injustice, and Liberal Political Thought</em> leads the reader through the complexities of affect within politics and political thought, and argues for the importance of resentment within a just political order.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3141</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3330503157.mp3?updated=1621522810" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Person, "Arbiters of Patriotism: Right-Wing Scholars in Imperial Japan" (U Hawaii Press, 2020)</title>
      <description>John Person’s Arbiters of Patriotism: Right-Wing Scholars in Imperial Japan (University of Hawaii Press, 2020) narrates the struggle for ownership of the moral high ground of “patriotism” in the Japanese empire through a political biography of Mitsui Kōshi and Minoda Muneki, two of the most important Japanists of the empire, and the nationalist Genri Nippon Society to which they belonged. Though Person admits that “Mitsui’s reputation as a dangerous thinker is well warranted,” and that of all the nationalist polemicists of the early twentieth century “there is perhaps no single person with as sordid a reputation as Minoda,” he urges us to reconsider facile dismissal of either man not just as “irrational fanatics” or even as “rightists.” Instead, Arbiters shows that while the Genri Nippon Society thinkers advocated an antisocialist, anti-Marxist, fascist-adjacent political program, both men were well-educated, eclectic, often cosmopolitan thinkers. Moreover, Genri Nippon wielded real power―Minoda in particular was behind the infamous academic repression of Minobe Tatsukichi for his “imperial organ theory,” for example―and for that reason must be taken seriously. At the same time, Person demonstrates the exquisite irony that with socialism outlawed in 1925, the state began to see the raucous hardline nationalists as the next potential threat. Who, in the end, would define genuine patriotism? And who would be surveilled as a threat rather than hailed as a hero? Arbiters of Patriotism is centered around intellectual history, but it is very much engaged with the realpolitik of the tensions between states and radical nationalists, which, as we discuss, is painfully relevant today.
Nathan Hopson is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>400</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Person</itunes:subtitle>
      <itunes:summary>John Person’s Arbiters of Patriotism: Right-Wing Scholars in Imperial Japan (University of Hawaii Press, 2020) narrates the struggle for ownership of the moral high ground of “patriotism” in the Japanese empire through a political biography of Mitsui Kōshi and Minoda Muneki, two of the most important Japanists of the empire, and the nationalist Genri Nippon Society to which they belonged. Though Person admits that “Mitsui’s reputation as a dangerous thinker is well warranted,” and that of all the nationalist polemicists of the early twentieth century “there is perhaps no single person with as sordid a reputation as Minoda,” he urges us to reconsider facile dismissal of either man not just as “irrational fanatics” or even as “rightists.” Instead, Arbiters shows that while the Genri Nippon Society thinkers advocated an antisocialist, anti-Marxist, fascist-adjacent political program, both men were well-educated, eclectic, often cosmopolitan thinkers. Moreover, Genri Nippon wielded real power―Minoda in particular was behind the infamous academic repression of Minobe Tatsukichi for his “imperial organ theory,” for example―and for that reason must be taken seriously. At the same time, Person demonstrates the exquisite irony that with socialism outlawed in 1925, the state began to see the raucous hardline nationalists as the next potential threat. Who, in the end, would define genuine patriotism? And who would be surveilled as a threat rather than hailed as a hero? Arbiters of Patriotism is centered around intellectual history, but it is very much engaged with the realpolitik of the tensions between states and radical nationalists, which, as we discuss, is painfully relevant today.
Nathan Hopson is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Person’s <a href="https://bookshop.org/a/12343/9780824889821"><em>Arbiters of Patriotism: Right-Wing Scholars in Imperial Japan</em></a><em> </em>(University of Hawaii Press, 2020) narrates the struggle for ownership of the moral high ground of “patriotism” in the Japanese empire through a political biography of Mitsui Kōshi and Minoda Muneki, two of the most important Japanists of the empire, and the nationalist Genri Nippon Society to which they belonged. Though Person admits that “Mitsui’s reputation as a dangerous thinker is well warranted,” and that of all the nationalist polemicists of the early twentieth century “there is perhaps no single person with as sordid a reputation as Minoda,” he urges us to reconsider facile dismissal of either man not just as “irrational fanatics” or even as “rightists.” Instead, <em>Arbiters </em>shows that while the Genri Nippon Society thinkers advocated an antisocialist, anti-Marxist, fascist-adjacent political program, both men were well-educated, eclectic, often cosmopolitan thinkers. Moreover, Genri Nippon wielded real power―Minoda in particular was behind the infamous academic repression of Minobe Tatsukichi for his “imperial organ theory,” for example―and for that reason must be taken seriously. At the same time, Person demonstrates the exquisite irony that with socialism outlawed in 1925, the state began to see the raucous hardline nationalists as the next potential threat. Who, in the end, would define genuine patriotism? And who would be surveilled as a threat rather than hailed as a hero? <em>Arbiters of Patriotism</em> is centered around intellectual history, but it is very much engaged with the realpolitik of the tensions between states and radical nationalists, which, as we discuss, is painfully relevant today.</p><p><a href="https://www.lit.nagoya-u.ac.jp/english/g30/faculty/nathan-hopson/"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5266</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Joseph McQuade, "A Genealogy of Terrorism: Colonial Law and the Origins of an Idea" (Cambridge UP, 2020)</title>
      <description>Today I talked to Joseph McQuade about his book A Genealogy of Terrorism: Colonial Law and the Origins of an Idea (Cambridge University Press, 2020). 
Using India as a case study, Joseph McQuade demonstrates how the modern concept of terrorism was shaped by colonial emergency laws dating back into the nineteenth and early twentieth centuries. Beginning with the 'thugs', 'pirates', and 'fanatics' of the nineteenth century, McQuade traces the emerging and novel legal category of 'the terrorist' in early twentieth-century colonial law, ending with an examination of the first international law to target global terrorism in the 1930s. Drawing on a wide range of archival research and a detailed empirical study of evolving emergency laws in British India, he argues that the idea of terrorism emerged as a deliberate strategy by officials seeking to depoliticize the actions of anti-colonial revolutionaries, and that many of the ideas embedded in this colonial legislation continue to shape contemporary understandings of terrorism today.
Dr. Joseph McQuade is a Postdoctoral Fellow in the Asian Institute at the Munk School of Global Affairs and Public Policy at the University of Toronto.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph McQuade</itunes:subtitle>
      <itunes:summary>Today I talked to Joseph McQuade about his book A Genealogy of Terrorism: Colonial Law and the Origins of an Idea (Cambridge University Press, 2020). 
Using India as a case study, Joseph McQuade demonstrates how the modern concept of terrorism was shaped by colonial emergency laws dating back into the nineteenth and early twentieth centuries. Beginning with the 'thugs', 'pirates', and 'fanatics' of the nineteenth century, McQuade traces the emerging and novel legal category of 'the terrorist' in early twentieth-century colonial law, ending with an examination of the first international law to target global terrorism in the 1930s. Drawing on a wide range of archival research and a detailed empirical study of evolving emergency laws in British India, he argues that the idea of terrorism emerged as a deliberate strategy by officials seeking to depoliticize the actions of anti-colonial revolutionaries, and that many of the ideas embedded in this colonial legislation continue to shape contemporary understandings of terrorism today.
Dr. Joseph McQuade is a Postdoctoral Fellow in the Asian Institute at the Munk School of Global Affairs and Public Policy at the University of Toronto.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Joseph McQuade about his book <a href="https://bookshop.org/a/12343/9781108842150"><em>A Genealogy of Terrorism: Colonial Law and the Origins of an Idea</em> </a>(Cambridge University Press, 2020). </p><p>Using India as a case study, Joseph McQuade demonstrates how the modern concept of terrorism was shaped by colonial emergency laws dating back into the nineteenth and early twentieth centuries. Beginning with the 'thugs', 'pirates', and 'fanatics' of the nineteenth century, McQuade traces the emerging and novel legal category of 'the terrorist' in early twentieth-century colonial law, ending with an examination of the first international law to target global terrorism in the 1930s. Drawing on a wide range of archival research and a detailed empirical study of evolving emergency laws in British India, he argues that the idea of terrorism emerged as a deliberate strategy by officials seeking to depoliticize the actions of anti-colonial revolutionaries, and that many of the ideas embedded in this colonial legislation continue to shape contemporary understandings of terrorism today.</p><p>Dr. Joseph McQuade is a Postdoctoral Fellow in the Asian Institute at the Munk School of Global Affairs and Public Policy at the University of Toronto.</p><p><em>Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4566</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Aaron E. Sánchez, "Homeland: Ethnic Mexican Belonging Since 1900" (U Oklahoma Press, 2021)</title>
      <description>Ethnic Mexicans living in the United States have always struggled to understand their position within the fabric of the nation-state. The groups that fall under the banner of “ethnic Mexican,” however, are complex. They include Mexican nationals fleeing war in the early 1900s, U.S.-born Mexican Americans asserting themselves as firstly American, and more radical communist and Chicanx leftists of the midcentury and postwar eras who challenged notions of belonging. While it may seem difficult to hold these histories alongside each other amidst the shifting sociopolitical landscape of the century, a recent book titled Homeland: Ethnic Mexican Belonging Since 1900 by Aaron E. Sánchez published by University of Oklahoma Press in 2021 completes this task. By recounting how different groups of ethnic Mexicans understood themselves in relation to each other, the nation, and the world, Sánchez provides readers with a strong understanding of homeland politics in the twentieth century. 
“Belonging is complex,” writes Sánchez as he underscored how different groups of ethnic Mexicans conformed to and resisted U.S. notions of citizenship. The chapters follow a roughly chronological order highlighting specific ethnic Mexican communities in each. Chapter one, for example, recounts the immigration of Mexican Nationals in the first decade of the 20th century and how they came to forge “México de Afuera,” therefore distancing themselves from the U.S.-born ethnic Mexicans. The following chapter charts the rise of Mexican Americanism whereas U.S. patriotism was central to claiming belonging and citizenship. Covering the same timeframe, chapter three tells the history of labor unionism and internationalism within and led by predominantly ethnic Mexican women such as Luisa Moreno up until the quelling of their efforts in the 1940s. The fourth and fifth chapters cover the second half of the twentieth century. In chapter four, Sánchez writes about how the postwar liberal machinations were taken up by ethnic Mexicans in attempts to find legal recourse for ethnic Mexican peoples discriminated against by the U.S. government. In turn, Chicana/o activists that makeup chapter five eventually posed a critique onto these liberalisms and sought more radical modes of belonging and relations to each other. This chapter recounts three kinds of Chicano cultural nationalism to underscore how even within this nomenclature, ideologies varied.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron E. Sánchez</itunes:subtitle>
      <itunes:summary>Ethnic Mexicans living in the United States have always struggled to understand their position within the fabric of the nation-state. The groups that fall under the banner of “ethnic Mexican,” however, are complex. They include Mexican nationals fleeing war in the early 1900s, U.S.-born Mexican Americans asserting themselves as firstly American, and more radical communist and Chicanx leftists of the midcentury and postwar eras who challenged notions of belonging. While it may seem difficult to hold these histories alongside each other amidst the shifting sociopolitical landscape of the century, a recent book titled Homeland: Ethnic Mexican Belonging Since 1900 by Aaron E. Sánchez published by University of Oklahoma Press in 2021 completes this task. By recounting how different groups of ethnic Mexicans understood themselves in relation to each other, the nation, and the world, Sánchez provides readers with a strong understanding of homeland politics in the twentieth century. 
“Belonging is complex,” writes Sánchez as he underscored how different groups of ethnic Mexicans conformed to and resisted U.S. notions of citizenship. The chapters follow a roughly chronological order highlighting specific ethnic Mexican communities in each. Chapter one, for example, recounts the immigration of Mexican Nationals in the first decade of the 20th century and how they came to forge “México de Afuera,” therefore distancing themselves from the U.S.-born ethnic Mexicans. The following chapter charts the rise of Mexican Americanism whereas U.S. patriotism was central to claiming belonging and citizenship. Covering the same timeframe, chapter three tells the history of labor unionism and internationalism within and led by predominantly ethnic Mexican women such as Luisa Moreno up until the quelling of their efforts in the 1940s. The fourth and fifth chapters cover the second half of the twentieth century. In chapter four, Sánchez writes about how the postwar liberal machinations were taken up by ethnic Mexicans in attempts to find legal recourse for ethnic Mexican peoples discriminated against by the U.S. government. In turn, Chicana/o activists that makeup chapter five eventually posed a critique onto these liberalisms and sought more radical modes of belonging and relations to each other. This chapter recounts three kinds of Chicano cultural nationalism to underscore how even within this nomenclature, ideologies varied.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ethnic Mexicans living in the United States have always struggled to understand their position within the fabric of the nation-state. The groups that fall under the banner of “ethnic Mexican,” however, are complex. They include Mexican nationals fleeing war in the early 1900s, U.S.-born Mexican Americans asserting themselves as firstly American, and more radical communist and Chicanx leftists of the midcentury and postwar eras who challenged notions of belonging. While it may seem difficult to hold these histories alongside each other amidst the shifting sociopolitical landscape of the century, a recent book titled <a href="https://bookshop.org/a/12343/9780806168432"><em>Homeland: Ethnic Mexican Belonging Since 1900</em></a> by Aaron E. Sánchez published by University of Oklahoma Press in 2021 completes this task. By recounting how different groups of ethnic Mexicans understood themselves in relation to each other, the nation, and the world, Sánchez provides readers with a strong understanding of homeland politics in the twentieth century. </p><p>“Belonging is complex,” writes Sánchez as he underscored how different groups of ethnic Mexicans conformed to and resisted U.S. notions of citizenship. The chapters follow a roughly chronological order highlighting specific ethnic Mexican communities in each. Chapter one, for example, recounts the immigration of Mexican Nationals in the first decade of the 20th century and how they came to forge “México de Afuera,” therefore distancing themselves from the U.S.-born ethnic Mexicans. The following chapter charts the rise of Mexican Americanism whereas U.S. patriotism was central to claiming belonging and citizenship. Covering the same timeframe, chapter three tells the history of labor unionism and internationalism within and led by predominantly ethnic Mexican women such as Luisa Moreno up until the quelling of their efforts in the 1940s. The fourth and fifth chapters cover the second half of the twentieth century. In chapter four, Sánchez writes about how the postwar liberal machinations were taken up by ethnic Mexicans in attempts to find legal recourse for ethnic Mexican peoples discriminated against by the U.S. government. In turn, Chicana/o activists that makeup chapter five eventually posed a critique onto these liberalisms and sought more radical modes of belonging and relations to each other. This chapter recounts three kinds of Chicano cultural nationalism to underscore how even within this nomenclature, ideologies varied.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4975</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Faith Hillis, "Utopia's Discontents: Russian Emigres and the Quest for Freedom, 1830s-1930s" (Oxford UP, 2021)</title>
      <description>In April 1917, Lenin arrived at Petrograd's Finland Station and set foot on Russian soil for the first time in over a decade. For most of the past seventeen years, the Bolshevik leader had lived in exile, moving between Europe's many "Russian colonies"--large and politically active communities of emigres in London, Paris, and Geneva, among other cities. Thousands of fellow exiles who followed Lenin on his eastward trek in 1917 were in a similar predicament. The returnees plunged themselves into politics, competing to shape the future of a vast country recently liberated from tsarist rule. Yet these activists had been absent from their homeland for so long that their ideas reflected the Russia imagined by residents of the faraway colonies as much as they did events on the ground. The 1917 revolution marked the dawn of a new day in Russian politics, but it also represented the continuation of decades-long conversations that had begun in emigration and were exported back to Russia.
In Utopia's Discontents: Russian Emigres and the Quest for Freedom, 1830s-1930s (Oxford UP, 2021),  Faith Hillis examines how emigre communities evolved into revolutionary social experiments in the heart of bourgeois cities. Feminists, nationalist activists, and Jewish intellectuals seeking to liberate and uplift populations oppressed by the tsarist regime treated the colonies as utopian communities, creating new networks, institutions, and cultural practices that reflected their values and realized the ideal world of the future in the present. The colonies also influenced their European host societies, informing international debates about the meaning of freedom on both the left and the right. emigres' efforts to transform the world played crucial roles in the articulation of socialism, liberalism, anarchism, and Zionism across borders. But they also produced unexpected--and explosive--discontents that defined the course of twentieth-century history.
This groundbreaking transnational work demonstrates the indelible marks the Russian colonies left on European politics, legal cultures, and social practices, while underscoring their role during a pivotal period of Russian history.
You can check out the book companion site and maps for Utopia’s Discontents at here. 
Faith Hillis is associate professor of Russian History at the University of Chicago. She is on Twitter @FaithCHillis and her website is here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Faith Hillis</itunes:subtitle>
      <itunes:summary>In April 1917, Lenin arrived at Petrograd's Finland Station and set foot on Russian soil for the first time in over a decade. For most of the past seventeen years, the Bolshevik leader had lived in exile, moving between Europe's many "Russian colonies"--large and politically active communities of emigres in London, Paris, and Geneva, among other cities. Thousands of fellow exiles who followed Lenin on his eastward trek in 1917 were in a similar predicament. The returnees plunged themselves into politics, competing to shape the future of a vast country recently liberated from tsarist rule. Yet these activists had been absent from their homeland for so long that their ideas reflected the Russia imagined by residents of the faraway colonies as much as they did events on the ground. The 1917 revolution marked the dawn of a new day in Russian politics, but it also represented the continuation of decades-long conversations that had begun in emigration and were exported back to Russia.
In Utopia's Discontents: Russian Emigres and the Quest for Freedom, 1830s-1930s (Oxford UP, 2021),  Faith Hillis examines how emigre communities evolved into revolutionary social experiments in the heart of bourgeois cities. Feminists, nationalist activists, and Jewish intellectuals seeking to liberate and uplift populations oppressed by the tsarist regime treated the colonies as utopian communities, creating new networks, institutions, and cultural practices that reflected their values and realized the ideal world of the future in the present. The colonies also influenced their European host societies, informing international debates about the meaning of freedom on both the left and the right. emigres' efforts to transform the world played crucial roles in the articulation of socialism, liberalism, anarchism, and Zionism across borders. But they also produced unexpected--and explosive--discontents that defined the course of twentieth-century history.
This groundbreaking transnational work demonstrates the indelible marks the Russian colonies left on European politics, legal cultures, and social practices, while underscoring their role during a pivotal period of Russian history.
You can check out the book companion site and maps for Utopia’s Discontents at here. 
Faith Hillis is associate professor of Russian History at the University of Chicago. She is on Twitter @FaithCHillis and her website is here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In April 1917, Lenin arrived at Petrograd's Finland Station and set foot on Russian soil for the first time in over a decade. For most of the past seventeen years, the Bolshevik leader had lived in exile, moving between Europe's many "Russian colonies"--large and politically active communities of emigres in London, Paris, and Geneva, among other cities. Thousands of fellow exiles who followed Lenin on his eastward trek in 1917 were in a similar predicament. The returnees plunged themselves into politics, competing to shape the future of a vast country recently liberated from tsarist rule. Yet these activists had been absent from their homeland for so long that their ideas reflected the Russia imagined by residents of the faraway colonies as much as they did events on the ground. The 1917 revolution marked the dawn of a new day in Russian politics, but it also represented the continuation of decades-long conversations that had begun in emigration and were exported back to Russia.</p><p>In <a href="https://bookshop.org/a/12343/9780190066338"><em>Utopia's Discontents: Russian Emigres and the Quest for Freedom, 1830s-1930s</em></a> (Oxford UP, 2021),  Faith Hillis examines how emigre communities evolved into revolutionary social experiments in the heart of bourgeois cities. Feminists, nationalist activists, and Jewish intellectuals seeking to liberate and uplift populations oppressed by the tsarist regime treated the colonies as utopian communities, creating new networks, institutions, and cultural practices that reflected their values and realized the ideal world of the future in the present. The colonies also influenced their European host societies, informing international debates about the meaning of freedom on both the left and the right. emigres' efforts to transform the world played crucial roles in the articulation of socialism, liberalism, anarchism, and Zionism across borders. But they also produced unexpected--and explosive--discontents that defined the course of twentieth-century history.</p><p>This groundbreaking transnational work demonstrates the indelible marks the Russian colonies left on European politics, legal cultures, and social practices, while underscoring their role during a pivotal period of Russian history.</p><p>You can check out the book companion site and maps for Utopia’s Discontents at <a href="https://www.utopiasdiscontents.com/">here</a>. </p><p><a href="https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fhistory.uchicago.edu%2Fdirectory%2Ffaith-hillis&amp;data=04%7C01%7CSteven.Seegel%40unco.edu%7C21026614c3ce4da75a2208d908e43304%7Cb4dce27cd088445499652b59a23ea171%7C0%7C0%7C637550598474831676%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&amp;sdata=%2B50e5zXAbXyJnJUISnFKhzBU05oUcqzXH6lo7OSWQIg%3D&amp;reserved=0">Faith Hillis</a><em> is associate professor of Russian History at the University of Chicago. She is on Twitter @FaithCHillis and her website is </em><a href="https://www.faithhillis.com/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3340</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6910542526.mp3?updated=1619818331" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rabbi Adin Steinsaltz, "The Erez Concise Guide Series" (Koren, 2021)</title>
      <description>The Erez Series is comprised of the Concise Guides to the full gamut of Jewish thought, from the Torah to modern halakha (Jewish law) and Mahshava (Jewish philosophy). The late Rabbi Adin Even Israel Steinsaltz zt"l was one of the leading thinkers of the modern age and the most prolific author of Jewish thought and commentary since the middle ages. The Erez Series distills the essence of 4 of the principal schools of the Jewish tradition Torah, the Sages (Hazal), Halakha, and Mahshava as a tool for review or introduction to the world of Jewish thought.
Join us as we talk with Rabbi Meni Even Israel, executive director of the Steinsaltz Center, about his father's life and legacy, including his volumes in the Concise Guides to Torah, the Sages, Halakha, and Mahshava.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rabbi Meni Even Israel</itunes:subtitle>
      <itunes:summary>The Erez Series is comprised of the Concise Guides to the full gamut of Jewish thought, from the Torah to modern halakha (Jewish law) and Mahshava (Jewish philosophy). The late Rabbi Adin Even Israel Steinsaltz zt"l was one of the leading thinkers of the modern age and the most prolific author of Jewish thought and commentary since the middle ages. The Erez Series distills the essence of 4 of the principal schools of the Jewish tradition Torah, the Sages (Hazal), Halakha, and Mahshava as a tool for review or introduction to the world of Jewish thought.
Join us as we talk with Rabbi Meni Even Israel, executive director of the Steinsaltz Center, about his father's life and legacy, including his volumes in the Concise Guides to Torah, the Sages, Halakha, and Mahshava.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <a href="https://korenpub.com/collections/the-concise-guide-series">Erez Series</a> is comprised of the Concise Guides to the full gamut of Jewish thought, from the Torah to modern halakha (Jewish law) and Mahshava (Jewish philosophy). The late Rabbi Adin Even Israel Steinsaltz zt"l was one of the leading thinkers of the modern age and the most prolific author of Jewish thought and commentary since the middle ages. The Erez Series distills the essence of 4 of the principal schools of the Jewish tradition Torah, the Sages (Hazal), Halakha, and Mahshava as a tool for review or introduction to the world of Jewish thought.</p><p>Join us as we talk with Rabbi Meni Even Israel, executive director of the Steinsaltz Center, about his father's life and legacy, including his volumes in the Concise Guides to Torah, the Sages, Halakha, and Mahshava.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1">The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</a>(Peeters, 2012)<em>,</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1">Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</a>(IVP Academic, 2015), and <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential-ebook/dp/B07ZG7DF4X/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1617811899&amp;sr=8-1">Exodus Old and New: A Biblical Theology of Redemption</a> (IVP Academic, 2020). <em>He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1810</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6961448061.mp3?updated=1619789313" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Harry Freedman, "Reason to Believe: The Controversial Life of Rabbi Louis Jacobs" (Bloomsbury, 2021)</title>
      <description>Louis Jacobs was Britain's most gifted Jewish scholar. A Talmudic genius, outstanding teacher and accomplished author, cultured and easy-going, he was widely expected to become Britain's next Chief Rabbi.
Then controversy struck. The Chief Rabbi refused to appoint him as Principal of Jews' College, the country's premier rabbinic college. He further forbade him from returning as rabbi to his former synagogue. All because of a book Jacobs had written some years earlier, challenging from a rational perspective the traditional belief in the origins of the Torah, the Jewish Bible.
The British Jewish community was torn apart. It was a scandal unlike anything they had ever previously endured. The national media loved it. Jacobs became a cause celebre, a beacon of reason, a humble man who wouldn't be compromised. His congregation resigned en masse and created a new synagogue for him in Abbey Road, the heart of fashionable 1970s London. It became the go-to venue for Jews seeking reasonable answers to questions of faith.
A prolific author of over 50 books and hundreds of articles on every aspect of Judaism, from the basics of religious belief to the complexities of mysticism and law, Louis Jacobs won the heart and affection of the mainstream British Jewish community. When the Jewish Chronicle ran a poll to discover the Greatest British Jew, Jacobs won hands down. He said it made him feel daft.
In Reason To Believe: The Controversial Life of Rabbi Louis Jacobs (Bloomsbury Continuum, 2021), Harry Freedman tells the dramatic and touching story of Louis Jacobs's life, and of the human drama lived out by his family, deeply wounded by his rejection.
Harry Freedman is a leading British author of popular works on Jewish culture and history. His publications include The Talmud: A Biography, Kabbalah: Secrecy, Scandal and the Soul, The Murderous History of Bible Translations and The Gospels' Veiled Agenda. He has written for the Guardian, Jewish Chronicle, Jewish Quarterly, Judaism Today and contributed to the Encyclopaedia of Modern Jewish Culture.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harry Freedman</itunes:subtitle>
      <itunes:summary>Louis Jacobs was Britain's most gifted Jewish scholar. A Talmudic genius, outstanding teacher and accomplished author, cultured and easy-going, he was widely expected to become Britain's next Chief Rabbi.
Then controversy struck. The Chief Rabbi refused to appoint him as Principal of Jews' College, the country's premier rabbinic college. He further forbade him from returning as rabbi to his former synagogue. All because of a book Jacobs had written some years earlier, challenging from a rational perspective the traditional belief in the origins of the Torah, the Jewish Bible.
The British Jewish community was torn apart. It was a scandal unlike anything they had ever previously endured. The national media loved it. Jacobs became a cause celebre, a beacon of reason, a humble man who wouldn't be compromised. His congregation resigned en masse and created a new synagogue for him in Abbey Road, the heart of fashionable 1970s London. It became the go-to venue for Jews seeking reasonable answers to questions of faith.
A prolific author of over 50 books and hundreds of articles on every aspect of Judaism, from the basics of religious belief to the complexities of mysticism and law, Louis Jacobs won the heart and affection of the mainstream British Jewish community. When the Jewish Chronicle ran a poll to discover the Greatest British Jew, Jacobs won hands down. He said it made him feel daft.
In Reason To Believe: The Controversial Life of Rabbi Louis Jacobs (Bloomsbury Continuum, 2021), Harry Freedman tells the dramatic and touching story of Louis Jacobs's life, and of the human drama lived out by his family, deeply wounded by his rejection.
Harry Freedman is a leading British author of popular works on Jewish culture and history. His publications include The Talmud: A Biography, Kabbalah: Secrecy, Scandal and the Soul, The Murderous History of Bible Translations and The Gospels' Veiled Agenda. He has written for the Guardian, Jewish Chronicle, Jewish Quarterly, Judaism Today and contributed to the Encyclopaedia of Modern Jewish Culture.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Louis Jacobs was Britain's most gifted Jewish scholar. A Talmudic genius, outstanding teacher and accomplished author, cultured and easy-going, he was widely expected to become Britain's next Chief Rabbi.</p><p>Then controversy struck. The Chief Rabbi refused to appoint him as Principal of Jews' College, the country's premier rabbinic college. He further forbade him from returning as rabbi to his former synagogue. All because of a book Jacobs had written some years earlier, challenging from a rational perspective the traditional belief in the origins of the Torah, the Jewish Bible.</p><p>The British Jewish community was torn apart. It was a scandal unlike anything they had ever previously endured. The national media loved it. Jacobs became a cause celebre, a beacon of reason, a humble man who wouldn't be compromised. His congregation resigned en masse and created a new synagogue for him in Abbey Road, the heart of fashionable 1970s London. It became the go-to venue for Jews seeking reasonable answers to questions of faith.</p><p>A prolific author of over 50 books and hundreds of articles on every aspect of Judaism, from the basics of religious belief to the complexities of mysticism and law, Louis Jacobs won the heart and affection of the mainstream British Jewish community. When the <em>Jewish Chronicle</em> ran a poll to discover the Greatest British Jew, Jacobs won hands down. He said it made him feel daft.</p><p>In <a href="https://bookshop.org/a/12343/9781472979384"><em>Reason To Believe: The Controversial Life of Rabbi Louis Jacobs</em></a> (Bloomsbury Continuum, 2021), Harry Freedman tells the dramatic and touching story of Louis Jacobs's life, and of the human drama lived out by his family, deeply wounded by his rejection.</p><p>Harry Freedman is a leading British author of popular works on Jewish culture and history. His publications include <em>The Talmud: A Biography, Kabbalah: Secrecy, Scandal and the Soul, The Murderous History of Bible Translations</em> and <em>The Gospels' Veiled Agenda</em>. He has written for the <em>Guardian, Jewish Chronicle, Jewish Quarterly, Judaism Today</em> and contributed to the <em>Encyclopaedia of Modern Jewish Culture</em>.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3769</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2557475962.mp3?updated=1619788036" length="0" type="audio/mpeg"/>
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    <item>
      <title>Michael D. Gordin, "On the Fringe: Where Science Meets Pseudoscience" (Oxford UP, 2021)</title>
      <description>Everyone has heard of the term "pseudoscience", typically used to describe something that looks like science, but is somehow false, misleading, or unproven. Many would be able to agree on a list of things that fall under its umbrella-- astrology, phrenology, UFOlogy, creationism, and eugenics might come to mind. But defining what makes these fields "pseudo" is a far more complex issue. It has proved impossible to come up with a simple criterion that enables us to differentiate pseudoscience from genuine science. Given the virulence of contemporary disputes over the denial of climate change and anti-vaccination movements--both of which display allegations of "pseudoscience" on all sides-- there is a clear need to better understand issues of scientific demarcation.
On the Fringe: Where Science Meets Pseudoscience (Oxford UP, 2021) explores the philosophical and historical attempts to address this problem of demarcation. This book argues that by understanding doctrines that are often seen as antithetical to science, we can learn a great deal about how science operated in the past and does today. This exploration raises several questions: How does a doctrine become demonized as pseudoscientific? Who has the authority to make these pronouncements? How is the status of science shaped by political or cultural contexts? How does pseudoscience differ from scientific fraud?
Michael D. Gordin both answers these questions and guides readers along a bewildering array of marginalized doctrines, looking at parapsychology (ESP), Lysenkoism, scientific racism, and alchemy, among others, to better understand the struggle to define what science is and is not, and how the controversies have shifted over the centuries. On the Fringe provides a historical tour through many of these fringe fields in order to provide tools to think deeply about scientific controversies both in the past and in our present.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael D. Gordin</itunes:subtitle>
      <itunes:summary>Everyone has heard of the term "pseudoscience", typically used to describe something that looks like science, but is somehow false, misleading, or unproven. Many would be able to agree on a list of things that fall under its umbrella-- astrology, phrenology, UFOlogy, creationism, and eugenics might come to mind. But defining what makes these fields "pseudo" is a far more complex issue. It has proved impossible to come up with a simple criterion that enables us to differentiate pseudoscience from genuine science. Given the virulence of contemporary disputes over the denial of climate change and anti-vaccination movements--both of which display allegations of "pseudoscience" on all sides-- there is a clear need to better understand issues of scientific demarcation.
On the Fringe: Where Science Meets Pseudoscience (Oxford UP, 2021) explores the philosophical and historical attempts to address this problem of demarcation. This book argues that by understanding doctrines that are often seen as antithetical to science, we can learn a great deal about how science operated in the past and does today. This exploration raises several questions: How does a doctrine become demonized as pseudoscientific? Who has the authority to make these pronouncements? How is the status of science shaped by political or cultural contexts? How does pseudoscience differ from scientific fraud?
Michael D. Gordin both answers these questions and guides readers along a bewildering array of marginalized doctrines, looking at parapsychology (ESP), Lysenkoism, scientific racism, and alchemy, among others, to better understand the struggle to define what science is and is not, and how the controversies have shifted over the centuries. On the Fringe provides a historical tour through many of these fringe fields in order to provide tools to think deeply about scientific controversies both in the past and in our present.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Everyone has heard of the term "pseudoscience", typically used to describe something that looks like science, but is somehow false, misleading, or unproven. Many would be able to agree on a list of things that fall under its umbrella-- astrology, phrenology, UFOlogy, creationism, and eugenics might come to mind. But defining what makes these fields "pseudo" is a far more complex issue. It has proved impossible to come up with a simple criterion that enables us to differentiate pseudoscience from genuine science. Given the virulence of contemporary disputes over the denial of climate change and anti-vaccination movements--both of which display allegations of "pseudoscience" on all sides-- there is a clear need to better understand issues of scientific demarcation.</p><p><a href="https://global.oup.com/academic/product/on-the-fringe-9780197555767?cc=us&amp;lang=en&amp;"><em>On the Fringe: Where Science Meets Pseudoscience</em></a><em> </em>(Oxford UP, 2021) explores the philosophical and historical attempts to address this problem of demarcation. This book argues that by understanding doctrines that are often seen as antithetical to science, we can learn a great deal about how science operated in the past and does today. This exploration raises several questions: How does a doctrine become demonized as pseudoscientific? Who has the authority to make these pronouncements? How is the status of science shaped by political or cultural contexts? How does pseudoscience differ from scientific fraud?</p><p>Michael D. Gordin both answers these questions and guides readers along a bewildering array of marginalized doctrines, looking at parapsychology (ESP), Lysenkoism, scientific racism, and alchemy, among others, to better understand the struggle to define what science is and is not, and how the controversies have shifted over the centuries. <em>On the Fringe</em> provides a historical tour through many of these fringe fields in order to provide tools to think deeply about scientific controversies both in the past and in our present.</p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3275</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6078c6c4-b3e1-11eb-a890-afdff61b4f45]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6374270965.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Simon Critchley, "Tragedy, the Greeks, and Us" (Vintage, 2020)</title>
      <description>Simon Critchley's Tragedy, the Greeks, and Us (Vintage, 2020) does not offer a comprehensive theory of tragedy. Instead, it takes issue with the bland simplifications that philosophers have offered in place of a robust engagement with tragedies, plural. Critchley examines Nietzche's wishful speculation on the origin of tragedy, Aristotle's dry and under-examined notion of catharsis, and Plato's excessive hatred of tragedy, finding that each attempt to find an essence of tragedy ignores the fact that tragedy as a form is uninterested in tidy endings or comforting morals. Critchley insists we go back to the experience of theatre in search of what Anne Carson calls a "more devastating" account of what it's like to watch these plays, which somehow resonate with us after more than two thousand years.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Critchley</itunes:subtitle>
      <itunes:summary>Simon Critchley's Tragedy, the Greeks, and Us (Vintage, 2020) does not offer a comprehensive theory of tragedy. Instead, it takes issue with the bland simplifications that philosophers have offered in place of a robust engagement with tragedies, plural. Critchley examines Nietzche's wishful speculation on the origin of tragedy, Aristotle's dry and under-examined notion of catharsis, and Plato's excessive hatred of tragedy, finding that each attempt to find an essence of tragedy ignores the fact that tragedy as a form is uninterested in tidy endings or comforting morals. Critchley insists we go back to the experience of theatre in search of what Anne Carson calls a "more devastating" account of what it's like to watch these plays, which somehow resonate with us after more than two thousand years.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Simon Critchley's <a href="https://bookshop.org/a/12343/9780525564645"><em>Tragedy, the Greeks, and Us</em></a><em> </em>(Vintage, 2020) does not offer a comprehensive theory of tragedy. Instead, it takes issue with the bland simplifications that philosophers have offered in place of a robust engagement with tragedies, plural. Critchley examines Nietzche's wishful speculation on the origin of tragedy, Aristotle's dry and under-examined notion of catharsis, and Plato's excessive hatred of tragedy, finding that each attempt to find an essence of tragedy ignores the fact that tragedy as a form is uninterested in tidy endings or comforting morals. Critchley insists we go back to the experience of theatre in search of what Anne Carson calls a "more devastating" account of what it's like to watch these plays, which somehow resonate with us after more than two thousand years.</p><p><a href="https://www.andyjboyd.com/"><em>Andy Boyd</em></a><em> is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3258</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Diana Souhami, "No Modernism Without Lesbians" (Head of Zeus Book, 2020)</title>
      <description>Diana Souhami talks about her new book No Modernism Without Lesbians, out 2020 with Head of Zeus books.
A Sunday Times Book of the Year 2020. This is the extraordinary story of how a singular group of women in a pivotal time and place – Paris, between the wars – fostered the birth of the Modernist movement. Sylvia Beach, Bryher, Natalie Barney, and Gertrude Stein. A trailblazing publisher; a patron of artists; a society hostess; a groundbreaking writer. They were all women who loved women. They rejected the patriarchy and made lives of their own – forming a community around them in Paris. Each of these four central women interacted with a myriad of others, some of the most influential, most entertaining, most shocking and most brilliant figures of the age. Diana Souhami weaves together their stories to create a vivid moving tapestry of life among the Modernists in pre-war Paris.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diana Souhami</itunes:subtitle>
      <itunes:summary>Diana Souhami talks about her new book No Modernism Without Lesbians, out 2020 with Head of Zeus books.
A Sunday Times Book of the Year 2020. This is the extraordinary story of how a singular group of women in a pivotal time and place – Paris, between the wars – fostered the birth of the Modernist movement. Sylvia Beach, Bryher, Natalie Barney, and Gertrude Stein. A trailblazing publisher; a patron of artists; a society hostess; a groundbreaking writer. They were all women who loved women. They rejected the patriarchy and made lives of their own – forming a community around them in Paris. Each of these four central women interacted with a myriad of others, some of the most influential, most entertaining, most shocking and most brilliant figures of the age. Diana Souhami weaves together their stories to create a vivid moving tapestry of life among the Modernists in pre-war Paris.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://dianasouhami.com/">Diana Souhami</a> talks about her new book <a href="https://bookshop.org/a/12343/9781786694874"><em>No Modernism Without Lesbians</em></a><em>, </em>out 2020 with Head of Zeus books.</p><p>A Sunday Times Book of the Year 2020. This is the extraordinary story of how a singular group of women in a pivotal time and place – Paris, between the wars – fostered the birth of the Modernist movement. Sylvia Beach, Bryher, Natalie Barney, and Gertrude Stein. A trailblazing publisher; a patron of artists; a society hostess; a groundbreaking writer. They were all women who loved women. They rejected the patriarchy and made lives of their own – forming a community around them in Paris. Each of these four central women interacted with a myriad of others, some of the most influential, most entertaining, most shocking and most brilliant figures of the age. Diana Souhami weaves together their stories to create a vivid moving tapestry of life among the Modernists in pre-war Paris.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2315</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b1c60ee0-a768-11eb-b458-7ffc473a38c0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6021671285.mp3?updated=1756409411" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Kenneth Galbraith, "The Great Crash 1929" (Penguin Classics, 2021)</title>
      <description>"A good knowledge of what happened in 1929 remains our best safeguard against the recurrence of the more unhappy events of those days", wrote John Kenneth Galbraith in The Great Crash 1929 – first published in 1954 and re-published in May 2021 as a Penguin Modern Classic.
Written over one summer in the Baker Library at Dartmouth College, the book became an instant best-seller and sales have spiked at every financial crisis since.
In The Great Crash 1929, Galbraith, who died in 2006, wrote a pacey and witty classic of clearly written economics for the general reader packed with lessons for today. Some of these are picked out by his son, James Kenneth Galbraith, in his introduction written in the wake of the financial crash in 2008-09.
Like his father, James Galbraith is an economist and public intellectual. He holds the Lloyd Bentsen Chair in Government/Business Relations at the LBJ School of Public Affairs and is professor in government at The University of Texas at Austin.
*The author's own book recommendations are How China Escaped Shock Therapy: The Market Reform Debate by Isabella M. Weber (Routledge, 2021) and The Price of Peace: Money, Democracy, and the Life of John Maynard Keynes by Zachary Carter (Random House, 2020)
Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Galbraith</itunes:subtitle>
      <itunes:summary>"A good knowledge of what happened in 1929 remains our best safeguard against the recurrence of the more unhappy events of those days", wrote John Kenneth Galbraith in The Great Crash 1929 – first published in 1954 and re-published in May 2021 as a Penguin Modern Classic.
Written over one summer in the Baker Library at Dartmouth College, the book became an instant best-seller and sales have spiked at every financial crisis since.
In The Great Crash 1929, Galbraith, who died in 2006, wrote a pacey and witty classic of clearly written economics for the general reader packed with lessons for today. Some of these are picked out by his son, James Kenneth Galbraith, in his introduction written in the wake of the financial crash in 2008-09.
Like his father, James Galbraith is an economist and public intellectual. He holds the Lloyd Bentsen Chair in Government/Business Relations at the LBJ School of Public Affairs and is professor in government at The University of Texas at Austin.
*The author's own book recommendations are How China Escaped Shock Therapy: The Market Reform Debate by Isabella M. Weber (Routledge, 2021) and The Price of Peace: Money, Democracy, and the Life of John Maynard Keynes by Zachary Carter (Random House, 2020)
Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"A good knowledge of what happened in 1929 remains our best safeguard against the recurrence of the more unhappy events of those days", wrote John Kenneth Galbraith in <a href="https://www.penguin.co.uk/books/135/13545/the-great-crash-1929/9780241468081.html"><em>The Great Crash 1929</em></a><em> </em>– first published in 1954 and re-published in May 2021 as a Penguin Modern Classic.</p><p>Written over one summer in the Baker Library at Dartmouth College, the book became an instant best-seller and sales have spiked at every financial crisis since.</p><p>In <em>The Great Crash 1929</em>, Galbraith, who died in 2006, wrote a pacey and witty classic of clearly written economics for the general reader packed with lessons for today. Some of these are picked out by his son, James Kenneth Galbraith, in his introduction written in the wake of the financial crash in 2008-09.</p><p>Like his father, James Galbraith is an economist and public intellectual. He holds the Lloyd Bentsen Chair in Government/Business Relations at the LBJ School of Public Affairs and is professor in government at The University of Texas at Austin.</p><p>*The author's own book recommendations are <em>How China Escaped Shock Therapy: The Market Reform Debate </em>by Isabella M. Weber (Routledge, 2021) and <em>The Price of Peace: Money, Democracy, and the Life of John Maynard Keynes </em>by Zachary Carter (Random House, 2020)</p><p><em>Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2704</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Steve Dixon, "Cybernetic-Existentialism: Freedom, Systems, and Being-for-Others in Contemporary Arts and Performance" (Routledge, 2020)</title>
      <description>Like the transdiscipline of cybernetics, the philosophical movement known as Existentialism rose to prominence in the decade following World War II, was communicated to the general public by a handful of charismatic evangelizers who, for a time, became bona fide celebrities in popular culture, generated much excitement and innovation on university campuses across Europe, the Americas and beyond, and, in subsequent decades, seemed to fade to the periphery of intellectual discourse with some declaring both movements dead and others keeping the faith in small circles of committed artists, scholars, and practitioners. Along the way, both movements have found some of their strongest expressions through works of art; from the plays and novels of some of existentialisms key players, to the 1968 Cybernetic Serendipity exhibition that toured America after its original incarnation at the Institute for Contemporary Arts in London.
In the early decades of the 21st century, well into the so-called Information and at a historical moment fraught with new and amplified ethical challenges, both fields seem, to many, to be poised for a comeback. One such observer is Steve Dixon, whose monograph, Cybernetic-Existentialism: Freedom, Systems, and Being-for-Others in Contemporary Arts and Performance (Routledge, 2020), not only explores the often surprising conceptual overlaps between the two fields but manages to offer nothing less than an original aesthetic theory fusing perspectives from the philosophy of Existentialism with insights from the ‘universal science’ of cybernetics to provide a new analytical lens and deconstructive methodology to critique art.
In this study, Steve Dixon examines how a range of cutting edge contemporary artists’ works embody core ideas from such Existentialist philosophers as Søren Kierkegaard, Albert Camus, Simone de Beauvoir, and Jean-Paul Sartre on freedom, being and nothingness, eternal recurrence, the absurd, and being-for-others while, simultaneously, engaging in complex explorations of concepts proposed by such cyberneticians as Norbert Wiener, Claude Shannon, and Gregory Bateson on information theory and ‘noise’, feedback loops, circularity, adaptive ecosystems, autopoiesis, and emergence.
Dixon’s ground-breaking book demonstrates how fusing insights and knowledge from these two fields can throw new light on pressing issues within contemporary arts and culture, including authenticity, angst and alienation, homeostasis, radical politics, and the human as system. Join me now as Dixon, in his own words, “talks for England” in an energetic romp across these complex, overlapping intellectual and aesthetic landscapes.
Tom Scholte is a Professor of Directing and Acting in the Department of Theatre and Film at the University of British Columbia located on the unceded, ancestral, and traditional territory of the Musqueam people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steve Dixon</itunes:subtitle>
      <itunes:summary>Like the transdiscipline of cybernetics, the philosophical movement known as Existentialism rose to prominence in the decade following World War II, was communicated to the general public by a handful of charismatic evangelizers who, for a time, became bona fide celebrities in popular culture, generated much excitement and innovation on university campuses across Europe, the Americas and beyond, and, in subsequent decades, seemed to fade to the periphery of intellectual discourse with some declaring both movements dead and others keeping the faith in small circles of committed artists, scholars, and practitioners. Along the way, both movements have found some of their strongest expressions through works of art; from the plays and novels of some of existentialisms key players, to the 1968 Cybernetic Serendipity exhibition that toured America after its original incarnation at the Institute for Contemporary Arts in London.
In the early decades of the 21st century, well into the so-called Information and at a historical moment fraught with new and amplified ethical challenges, both fields seem, to many, to be poised for a comeback. One such observer is Steve Dixon, whose monograph, Cybernetic-Existentialism: Freedom, Systems, and Being-for-Others in Contemporary Arts and Performance (Routledge, 2020), not only explores the often surprising conceptual overlaps between the two fields but manages to offer nothing less than an original aesthetic theory fusing perspectives from the philosophy of Existentialism with insights from the ‘universal science’ of cybernetics to provide a new analytical lens and deconstructive methodology to critique art.
In this study, Steve Dixon examines how a range of cutting edge contemporary artists’ works embody core ideas from such Existentialist philosophers as Søren Kierkegaard, Albert Camus, Simone de Beauvoir, and Jean-Paul Sartre on freedom, being and nothingness, eternal recurrence, the absurd, and being-for-others while, simultaneously, engaging in complex explorations of concepts proposed by such cyberneticians as Norbert Wiener, Claude Shannon, and Gregory Bateson on information theory and ‘noise’, feedback loops, circularity, adaptive ecosystems, autopoiesis, and emergence.
Dixon’s ground-breaking book demonstrates how fusing insights and knowledge from these two fields can throw new light on pressing issues within contemporary arts and culture, including authenticity, angst and alienation, homeostasis, radical politics, and the human as system. Join me now as Dixon, in his own words, “talks for England” in an energetic romp across these complex, overlapping intellectual and aesthetic landscapes.
Tom Scholte is a Professor of Directing and Acting in the Department of Theatre and Film at the University of British Columbia located on the unceded, ancestral, and traditional territory of the Musqueam people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Like the transdiscipline of cybernetics, the philosophical movement known as Existentialism rose to prominence in the decade following World War II, was communicated to the general public by a handful of charismatic evangelizers who, for a time, became bona fide celebrities in popular culture, generated much excitement and innovation on university campuses across Europe, the Americas and beyond, and, in subsequent decades, seemed to fade to the periphery of intellectual discourse with some declaring both movements dead and others keeping the faith in small circles of committed artists, scholars, and practitioners. Along the way, both movements have found some of their strongest expressions through works of art; from the plays and novels of some of existentialisms key players, to the 1968 Cybernetic Serendipity exhibition that toured America after its original incarnation at the Institute for Contemporary Arts in London.</p><p>In the early decades of the 21st century, well into the so-called Information and at a historical moment fraught with new and amplified ethical challenges, both fields seem, to many, to be poised for a comeback. One such observer is Steve Dixon, whose monograph, <a href="https://bookshop.org/a/12343/9781032083742"><em>Cybernetic-Existentialism: Freedom, Systems, and Being-for-Others in Contemporary Arts and Performance</em></a> (Routledge, 2020), not only explores the often surprising conceptual overlaps between the two fields but manages to offer nothing less than an original aesthetic theory fusing perspectives from the philosophy of Existentialism with insights from the ‘universal science’ of cybernetics to provide a new analytical lens and deconstructive methodology to critique art.</p><p>In this study, Steve Dixon examines how a range of cutting edge contemporary artists’ works embody core ideas from such Existentialist philosophers as Søren Kierkegaard, Albert Camus, Simone de Beauvoir, and Jean-Paul Sartre on freedom, being and nothingness, eternal recurrence, the absurd, and <em>being-for-others</em> while, simultaneously, engaging in complex explorations of concepts proposed by such cyberneticians as Norbert Wiener, Claude Shannon, and Gregory Bateson on information theory and ‘noise’, feedback loops, circularity, adaptive ecosystems, autopoiesis, and emergence.</p><p>Dixon’s ground-breaking book demonstrates how fusing insights and knowledge from these two fields can throw new light on pressing issues within contemporary arts and culture, including authenticity, angst and alienation, homeostasis, radical politics, and the human as system. Join me now as Dixon, in his own words, “talks for England” in an energetic romp across these complex, overlapping intellectual and aesthetic landscapes.</p><p><a href="https://theatrefilm.ubc.ca/profile/tom-scholte/"><em>Tom Scholte</em></a><em> is a Professor of Directing and Acting in the Department of Theatre and Film at the University of British Columbia located on the unceded, ancestral, and traditional territory of the Musqueam people.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3950</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel Jose Gaztambide, "A People's History of Psychoanalysis: From Freud to Liberation Psychology" (Lexington Books, 2021)</title>
      <description>In this episode, host J.J. Mull interviews Daniel José Gaztambide about his book, A People’s History of Psychoanalysis: From Freud to Liberation Psychology (Lexington Books, 2021). The project traces a global intellectual lineage spanning from the first generation of analysts in Europe to Harlem, the Caribbean, and finally, to Latin America. Challenging a broader cultural narrative that conceives of psychoanalysis as somehow fundamentally “white” or euro-centric, Gaztambide presents a radical and politicized version of psychoanalytic thought inherited and expanded by thinkers like Frantz Fanon, Paulo Freire and Ignacio Martín-Baró.
J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work living in Northampton, MA. He can be reached at jmull@smith.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Jose Gaztambide</itunes:subtitle>
      <itunes:summary>In this episode, host J.J. Mull interviews Daniel José Gaztambide about his book, A People’s History of Psychoanalysis: From Freud to Liberation Psychology (Lexington Books, 2021). The project traces a global intellectual lineage spanning from the first generation of analysts in Europe to Harlem, the Caribbean, and finally, to Latin America. Challenging a broader cultural narrative that conceives of psychoanalysis as somehow fundamentally “white” or euro-centric, Gaztambide presents a radical and politicized version of psychoanalytic thought inherited and expanded by thinkers like Frantz Fanon, Paulo Freire and Ignacio Martín-Baró.
J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work living in Northampton, MA. He can be reached at jmull@smith.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, host J.J. Mull interviews Daniel José Gaztambide about his book, <a href="https://bookshop.org/a/12343/9781498565769"><em>A People’s History of Psychoanalysis: From Freud to Liberation Psychology</em></a><em> (</em>Lexington Books, 2021). The project traces a global intellectual lineage spanning from the first generation of analysts in Europe to Harlem, the Caribbean, and finally, to Latin America. Challenging a broader cultural narrative that conceives of psychoanalysis as somehow fundamentally “white” or euro-centric, Gaztambide presents a radical and politicized version of psychoanalytic thought inherited and expanded by thinkers like Frantz Fanon, Paulo Freire and Ignacio Martín-Baró.</p><p><em>J.J. Mull is a poet, training clinician, and graduate student at Smith College School for Social Work living in Northampton, MA. He can be reached at </em><a href="mailto:jmull@smith.edu"><em>jmull@smith.edu</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4160</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[078cb228-a423-11eb-a72e-676695421621]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3195405141.mp3?updated=1619175769" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samantha Matherne, "Cassirer" (Routledge, 2021)</title>
      <description>Ernst Cassirer (1874-1945) was a leading neo-Kantian who developed a systematic view of how we construct and experience culture, widely construed to include mathematics, science, religion, myth, art, politics, ethics and other social endeavors. In Cassirer (Routledge 2021), Samantha Matherne explains how Cassirer updates Kant to develop his critical idealism in the form of a distinction between substance and function – the mind-dependent objects we cognize, and the structure of our minds that these objects depend on. He uses this view in his broad philosophy of symbolic forms, unpacking the way we build up the cultural world around us and our lived experience in that cultural world. Matherne, who is an assistant professor of philosophy at Harvard University, brings Cassirer’s work to life for those beyond his contemporary influences in the metaphysics of science, the philosophy of art, and the insertion of myth into the politics of fascism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samantha Matherne</itunes:subtitle>
      <itunes:summary>Ernst Cassirer (1874-1945) was a leading neo-Kantian who developed a systematic view of how we construct and experience culture, widely construed to include mathematics, science, religion, myth, art, politics, ethics and other social endeavors. In Cassirer (Routledge 2021), Samantha Matherne explains how Cassirer updates Kant to develop his critical idealism in the form of a distinction between substance and function – the mind-dependent objects we cognize, and the structure of our minds that these objects depend on. He uses this view in his broad philosophy of symbolic forms, unpacking the way we build up the cultural world around us and our lived experience in that cultural world. Matherne, who is an assistant professor of philosophy at Harvard University, brings Cassirer’s work to life for those beyond his contemporary influences in the metaphysics of science, the philosophy of art, and the insertion of myth into the politics of fascism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ernst Cassirer (1874-1945) was a leading neo-Kantian who developed a systematic view of how we construct and experience culture, widely construed to include mathematics, science, religion, myth, art, politics, ethics and other social endeavors. In <a href="https://bookshop.org/a/12343/9781138827509"><em>Cassirer</em></a> (Routledge 2021), Samantha Matherne explains how Cassirer updates Kant to develop his critical idealism in the form of a distinction between substance and function – the mind-dependent objects we cognize, and the structure of our minds that these objects depend on. He uses this view in his broad philosophy of symbolic forms, unpacking the way we build up the cultural world around us and our lived experience in that cultural world. Matherne, who is an assistant professor of philosophy at Harvard University, brings Cassirer’s work to life for those beyond his contemporary influences in the metaphysics of science, the philosophy of art, and the insertion of myth into the politics of fascism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4035</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>I. M. Fuerst and B. M. Wheeler, "Words of Experience: Translating Islam with Carl W. Ernst" (Equinox, 2020)</title>
      <description>For more than three decades now, Carl Ernst, through his scholarship and his public engagement on the study of Islam and Muslim societies, has modeled the finest form of intellectual inquiry and performance. The imprints of his work extend from the study of Sufism, South Asia, the Qur’an, arts and aesthetics, and more recently, Islamophobia in North America. Words of Experience: Translating Islam with Carl W. Ernst (Equinox, 2020), edited by Ilyse Morgenstein Fuerst and Brannon Wheeler, honors Carl Ernst’s scholarly prowess and promise not through hagiography but by bringing together 13 essays that chart and direct a robust intellectual agenda for the future of Islamic Studies. The wide ranging essays in this volume serve as testament not only to the variety of ways in which Carl Ernst has shaped and informed the field of Islamic Studies, but also to his contribution in placing the study of Islam firmly in the broader field of Religion Studies. In this conversation, we discuss salient aspects of this book, and also explore some critical and previously unexplored contours of Ernst’s scholarly journey traversing multiples themes, cites, and actors.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ilyse Morgenstein Fuerst, Brannon M. Wheeler and Carl W. Ernst</itunes:subtitle>
      <itunes:summary>For more than three decades now, Carl Ernst, through his scholarship and his public engagement on the study of Islam and Muslim societies, has modeled the finest form of intellectual inquiry and performance. The imprints of his work extend from the study of Sufism, South Asia, the Qur’an, arts and aesthetics, and more recently, Islamophobia in North America. Words of Experience: Translating Islam with Carl W. Ernst (Equinox, 2020), edited by Ilyse Morgenstein Fuerst and Brannon Wheeler, honors Carl Ernst’s scholarly prowess and promise not through hagiography but by bringing together 13 essays that chart and direct a robust intellectual agenda for the future of Islamic Studies. The wide ranging essays in this volume serve as testament not only to the variety of ways in which Carl Ernst has shaped and informed the field of Islamic Studies, but also to his contribution in placing the study of Islam firmly in the broader field of Religion Studies. In this conversation, we discuss salient aspects of this book, and also explore some critical and previously unexplored contours of Ernst’s scholarly journey traversing multiples themes, cites, and actors.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For more than three decades now, Carl Ernst, through his scholarship and his public engagement on the study of Islam and Muslim societies, has modeled the finest form of intellectual inquiry and performance. The imprints of his work extend from the study of Sufism, South Asia, the Qur’an, arts and aesthetics, and more recently, Islamophobia in North America. <a href="https://bookshop.org/a/12343/9781781799109"><em>Words of Experience: Translating Islam with Carl W. Ernst</em></a> (Equinox, 2020), edited by Ilyse Morgenstein Fuerst and Brannon Wheeler, honors Carl Ernst’s scholarly prowess and promise not through hagiography but by bringing together 13 essays that chart and direct a robust intellectual agenda for the future of Islamic Studies. The wide ranging essays in this volume serve as testament not only to the variety of ways in which Carl Ernst has shaped and informed the field of Islamic Studies, but also to his contribution in placing the study of Islam firmly in the broader field of Religion Studies. In this conversation, we discuss salient aspects of this book, and also explore some critical and previously unexplored contours of Ernst’s scholarly journey traversing multiples themes, cites, and actors.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em>. His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shibli Numani, "Turkey, Egypt, and Syria: A Travelogue" (Syracuse UP, 2019)</title>
      <description>Turkey, Egypt, and Syria: A Travelogue (Syracuse UP, 2019) vividly captures the experiences of prominent Indian intellectual and scholar Shibli Nu'mani (1857-1914) as he journeyed across the Ottoman Empire and Egypt in 1892. A professor of Arabic and Persian at the Mohammedan Anglo-Oriental (MAO) College at Aligarh, Nu'mani took a six-month leave from teaching to travel to the Ottoman Empire in search of rare printed works and manuscripts to use as sources for a series of biographies on major figures in Islamic history. 
Along the way, he collected information on schools, curricula, publishers, and newspapers, presenting a unique portrait of imperial culture at a transformative moment in the history of the Middle East. Nu'mani records sketches and anecdotes that offer rare glimpses of intellectual networks, religious festivals, visual and literary culture, and everyday life in the Ottoman Empire and Egypt. First published in 1894, the travelogue has since become a classic of Urdu travel writing and has been immensely influential in the intellectual and political history of South Asia. 
This translation by Gregory Maxwell Bruce, the first into English, includes contemporary reviews of the travelogue, letters written by the author during his travels, and serialized newspaper reports about the journey, and is deeply enriched for readers and students by the translator's copious multilingual glosses and annotations. Nu'mani's chronicle offers unique insight into broader processes of historical change in this part of the world while also providing a rare glimpse of intellectual engagement and exchange across the porous borders of empire.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory M. Bruce</itunes:subtitle>
      <itunes:summary>Turkey, Egypt, and Syria: A Travelogue (Syracuse UP, 2019) vividly captures the experiences of prominent Indian intellectual and scholar Shibli Nu'mani (1857-1914) as he journeyed across the Ottoman Empire and Egypt in 1892. A professor of Arabic and Persian at the Mohammedan Anglo-Oriental (MAO) College at Aligarh, Nu'mani took a six-month leave from teaching to travel to the Ottoman Empire in search of rare printed works and manuscripts to use as sources for a series of biographies on major figures in Islamic history. 
Along the way, he collected information on schools, curricula, publishers, and newspapers, presenting a unique portrait of imperial culture at a transformative moment in the history of the Middle East. Nu'mani records sketches and anecdotes that offer rare glimpses of intellectual networks, religious festivals, visual and literary culture, and everyday life in the Ottoman Empire and Egypt. First published in 1894, the travelogue has since become a classic of Urdu travel writing and has been immensely influential in the intellectual and political history of South Asia. 
This translation by Gregory Maxwell Bruce, the first into English, includes contemporary reviews of the travelogue, letters written by the author during his travels, and serialized newspaper reports about the journey, and is deeply enriched for readers and students by the translator's copious multilingual glosses and annotations. Nu'mani's chronicle offers unique insight into broader processes of historical change in this part of the world while also providing a rare glimpse of intellectual engagement and exchange across the porous borders of empire.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780815636540"><em>Turkey, Egypt, and Syria: A Travelogue</em></a> (Syracuse UP, 2019) vividly captures the experiences of prominent Indian intellectual and scholar Shibli Nu'mani (1857-1914) as he journeyed across the Ottoman Empire and Egypt in 1892. A professor of Arabic and Persian at the Mohammedan Anglo-Oriental (MAO) College at Aligarh, Nu'mani took a six-month leave from teaching to travel to the Ottoman Empire in search of rare printed works and manuscripts to use as sources for a series of biographies on major figures in Islamic history. </p><p>Along the way, he collected information on schools, curricula, publishers, and newspapers, presenting a unique portrait of imperial culture at a transformative moment in the history of the Middle East. Nu'mani records sketches and anecdotes that offer rare glimpses of intellectual networks, religious festivals, visual and literary culture, and everyday life in the Ottoman Empire and Egypt. First published in 1894, the travelogue has since become a classic of Urdu travel writing and has been immensely influential in the intellectual and political history of South Asia. </p><p>This translation by Gregory Maxwell Bruce, the first into English, includes contemporary reviews of the travelogue, letters written by the author during his travels, and serialized newspaper reports about the journey, and is deeply enriched for readers and students by the translator's copious multilingual glosses and annotations. Nu'mani's chronicle offers unique insight into broader processes of historical change in this part of the world while also providing a rare glimpse of intellectual engagement and exchange across the porous borders of empire.</p><p><em>Asad Dandia is a graduate student of Islamic Studies at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3222</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Diana Arbaiza, "The Spirit of Hispanism: Commerce, Culture, and Identity Across the Atlantic, 1875-1936" (U Notre Dame Press, 2020)</title>
      <description>In the late nineteenth century, Spanish intellectuals and entrepreneurs became captivated with Hispanism, a movement of transatlantic rapprochement between Spain and Latin America. Not only was this movement envisioned as a form of cultural empire to symbolically compensate for Spain?s colonial decline but it was also imagined as an opportunity to materially regain the Latin American markets. Paradoxically, a central trope of Hispanist discourse was the antimaterialistic character of Hispanic culture, allegedly the legacy of the moral superiority of Spanish colonialism in comparison with the commercial drive of modern colonial projects. This study examines how Spanish authors, economists, and entrepreneurs of various ideological backgrounds strove to reconcile the construction of Hispanic cultural identity with discourses of political economy and commercial interests surrounding the movement. 
Drawing from an interdisciplinary archive of literary essays, economic treatises, and political discourses, The Spirit of Hispanism: Commerce, Culture, and Identity Across the Atlantic, 1875-1936 (University of Notre Dame Press, 2020) revisits Peninsular Hispanism to underscore how the interlacing of cultural and commercial interests fundamentally shaped the Hispanist movement. The Spirit of Hispanism will appeal to scholars in Hispanic literary and cultural studies as well as historians and anthropologists who specialize in the history of Spain and Latin America.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diana Arbaiza</itunes:subtitle>
      <itunes:summary>In the late nineteenth century, Spanish intellectuals and entrepreneurs became captivated with Hispanism, a movement of transatlantic rapprochement between Spain and Latin America. Not only was this movement envisioned as a form of cultural empire to symbolically compensate for Spain?s colonial decline but it was also imagined as an opportunity to materially regain the Latin American markets. Paradoxically, a central trope of Hispanist discourse was the antimaterialistic character of Hispanic culture, allegedly the legacy of the moral superiority of Spanish colonialism in comparison with the commercial drive of modern colonial projects. This study examines how Spanish authors, economists, and entrepreneurs of various ideological backgrounds strove to reconcile the construction of Hispanic cultural identity with discourses of political economy and commercial interests surrounding the movement. 
Drawing from an interdisciplinary archive of literary essays, economic treatises, and political discourses, The Spirit of Hispanism: Commerce, Culture, and Identity Across the Atlantic, 1875-1936 (University of Notre Dame Press, 2020) revisits Peninsular Hispanism to underscore how the interlacing of cultural and commercial interests fundamentally shaped the Hispanist movement. The Spirit of Hispanism will appeal to scholars in Hispanic literary and cultural studies as well as historians and anthropologists who specialize in the history of Spain and Latin America.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late nineteenth century, Spanish intellectuals and entrepreneurs became captivated with Hispanism, a movement of transatlantic rapprochement between Spain and Latin America. Not only was this movement envisioned as a form of cultural empire to symbolically compensate for Spain?s colonial decline but it was also imagined as an opportunity to materially regain the Latin American markets. Paradoxically, a central trope of Hispanist discourse was the antimaterialistic character of Hispanic culture, allegedly the legacy of the moral superiority of Spanish colonialism in comparison with the commercial drive of modern colonial projects. This study examines how Spanish authors, economists, and entrepreneurs of various ideological backgrounds strove to reconcile the construction of Hispanic cultural identity with discourses of political economy and commercial interests surrounding the movement. </p><p>Drawing from an interdisciplinary archive of literary essays, economic treatises, and political discourses, <a href="https://bookshop.org/a/12343/9780268106935"><em>The Spirit of Hispanism: Commerce, Culture, and Identity Across the Atlantic, 1875-1936</em></a> (University of Notre Dame Press, 2020) revisits Peninsular Hispanism to underscore how the interlacing of cultural and commercial interests fundamentally shaped the Hispanist movement. <em>The Spirit of Hispanism</em> will appeal to scholars in Hispanic literary and cultural studies as well as historians and anthropologists who specialize in the history of Spain and Latin America.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3353</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Barbara Pitkin, "Calvin, the Bible, and History" (Oxford UP, 2020)</title>
      <description>John Calvin was known foremost for his powerful impact on the fundamental doctrines of Protestantism, and his biblical interpretation continues to attract interest and inquiry. Calvin, the Bible, and History investigates Calvin's exegesis of the Bible through the lens of one of its most distinctive and distinguishing features: his historicizing approach to scripture. Barbara Pitkin here explores how historical consciousness affected Calvin's interpretation of the Bible, sometimes leading him to unusual, unprecedented, and occasionally controversial exegetical conclusions. 
Through several case studies, Pitkin explores the multi-faceted ways that historical consciousness was interlinked with Calvin's interpretation of biblical books, authors, and themes, analyzing the centrality of history in his engagement with scripture from the Pentateuch to his reception of the apostle Paul. First establishing the relevant intellectual and cultural contexts, Pitkin situates Calvin's readings within broader cultural trends and historical developments, demonstrating the expansive impact of Calvin's concept of history on his reading of the Bible. Calvin, the Bible, and History (Oxford UP, 2020) reveals the significance of his efforts to relate the biblical past to current historical conditions, reshaping an earlier image of Calvin as a forerunner of modern historical criticism by viewing his deep historical sensibility and distinct interpretive approach within their early modern context.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 May 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>979</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara Pitkin</itunes:subtitle>
      <itunes:summary>John Calvin was known foremost for his powerful impact on the fundamental doctrines of Protestantism, and his biblical interpretation continues to attract interest and inquiry. Calvin, the Bible, and History investigates Calvin's exegesis of the Bible through the lens of one of its most distinctive and distinguishing features: his historicizing approach to scripture. Barbara Pitkin here explores how historical consciousness affected Calvin's interpretation of the Bible, sometimes leading him to unusual, unprecedented, and occasionally controversial exegetical conclusions. 
Through several case studies, Pitkin explores the multi-faceted ways that historical consciousness was interlinked with Calvin's interpretation of biblical books, authors, and themes, analyzing the centrality of history in his engagement with scripture from the Pentateuch to his reception of the apostle Paul. First establishing the relevant intellectual and cultural contexts, Pitkin situates Calvin's readings within broader cultural trends and historical developments, demonstrating the expansive impact of Calvin's concept of history on his reading of the Bible. Calvin, the Bible, and History (Oxford UP, 2020) reveals the significance of his efforts to relate the biblical past to current historical conditions, reshaping an earlier image of Calvin as a forerunner of modern historical criticism by viewing his deep historical sensibility and distinct interpretive approach within their early modern context.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Calvin was known foremost for his powerful impact on the fundamental doctrines of Protestantism, and his biblical interpretation continues to attract interest and inquiry. Calvin, the Bible, and History investigates Calvin's exegesis of the Bible through the lens of one of its most distinctive and distinguishing features: his historicizing approach to scripture. Barbara Pitkin here explores how historical consciousness affected Calvin's interpretation of the Bible, sometimes leading him to unusual, unprecedented, and occasionally controversial exegetical conclusions. </p><p>Through several case studies, Pitkin explores the multi-faceted ways that historical consciousness was interlinked with Calvin's interpretation of biblical books, authors, and themes, analyzing the centrality of history in his engagement with scripture from the Pentateuch to his reception of the apostle Paul. First establishing the relevant intellectual and cultural contexts, Pitkin situates Calvin's readings within broader cultural trends and historical developments, demonstrating the expansive impact of Calvin's concept of history on his reading of the Bible. <a href="https://bookshop.org/a/12343/9780190093273"><em>Calvin, the Bible, and History</em></a> (Oxford UP, 2020) reveals the significance of his efforts to relate the biblical past to current historical conditions, reshaping an earlier image of Calvin as a forerunner of modern historical criticism by viewing his deep historical sensibility and distinct interpretive approach within their early modern context.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2058</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Domenico Losurdo, "Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet" (Haymarket Books, 2021)</title>
      <description>The 19th century German philosopher Friedrich Nietzsche stands among the canon’s most-cited figures, with aphorisms dotting texts on a variety of topics, and his name evokes strong responses from almost anyone who has ever heard of him. His aphoristic and poetic writing style have made it difficult at times to understand what he meant, although the wealth of commentaries pulling him in a variety of different directions points to the fact that he did mean something. On the political right he has been credited as an influence among many reactionary political movements, but even on the left he is cited as an emancipatory figure, suspicious of the powers that be. Aside from these, his writings on art and psychology have remained influential for many. It would seem then that there are numerous Nietzsche’s one can pull from, and due to the loose nature of his writing, one would seem to be warranted in reading Nietzsche a bit more freely. However, that freedom and flexibility misses that there may in fact be a unifying thread to Nietzsche’s thought, and it may in fact be a much darker thread than many of his apologists have realized.
This is the main argument of the book we’ll be discussing today, Domenico Losurdo’s Nietzsche, The Aristocratic Rebel: Intellectual Biography and Balance Sheet. Originally published about 20 years ago in Italian, it has recently been delivered to English audiences by Gregor Benton and with an introduction by Harrison Fluss as part of the Historical Materialism book series. Clocking in at just over 1000 pages, it is both a literal and figurative bombshell, delivering a rigorous and systematic account of Nietzsche’s thought. A major part of the books length comes from the fact that Losurdo refuses to treat Nietzsche in isolation, and instead spends a large amount of time recreating Nietzsche’s various contexts, 19th century Germany and Europe more broadly, as a way of making the political orientation of Nietzsche’s thought all the more explicit. Through his investigation, Losurdo reveals a Nietzsche who is committed to fighting against the democratic movements happening all around him and being an advocate for a superior elite at the expense of everyone else, whose main purpose in life is to serve them.
Domenico Losurdo was an Italian Marxist historian and philosopher. 
Harrison Fluss received his PhD in philosophy at Stony Brook University. He is a professor at Manhattan College, NYC and wrote the introduction to the English edition of The Aristocratic Rebel.
Daniel Tutt studied at American University and the European Graduate School. He teaches in the philosophy department at George Washington University. He reviewed The Aristocratic Rebel for Historical Materialism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harrison Fluss, Daniel Tutt, and Ronald Beiner</itunes:subtitle>
      <itunes:summary>The 19th century German philosopher Friedrich Nietzsche stands among the canon’s most-cited figures, with aphorisms dotting texts on a variety of topics, and his name evokes strong responses from almost anyone who has ever heard of him. His aphoristic and poetic writing style have made it difficult at times to understand what he meant, although the wealth of commentaries pulling him in a variety of different directions points to the fact that he did mean something. On the political right he has been credited as an influence among many reactionary political movements, but even on the left he is cited as an emancipatory figure, suspicious of the powers that be. Aside from these, his writings on art and psychology have remained influential for many. It would seem then that there are numerous Nietzsche’s one can pull from, and due to the loose nature of his writing, one would seem to be warranted in reading Nietzsche a bit more freely. However, that freedom and flexibility misses that there may in fact be a unifying thread to Nietzsche’s thought, and it may in fact be a much darker thread than many of his apologists have realized.
This is the main argument of the book we’ll be discussing today, Domenico Losurdo’s Nietzsche, The Aristocratic Rebel: Intellectual Biography and Balance Sheet. Originally published about 20 years ago in Italian, it has recently been delivered to English audiences by Gregor Benton and with an introduction by Harrison Fluss as part of the Historical Materialism book series. Clocking in at just over 1000 pages, it is both a literal and figurative bombshell, delivering a rigorous and systematic account of Nietzsche’s thought. A major part of the books length comes from the fact that Losurdo refuses to treat Nietzsche in isolation, and instead spends a large amount of time recreating Nietzsche’s various contexts, 19th century Germany and Europe more broadly, as a way of making the political orientation of Nietzsche’s thought all the more explicit. Through his investigation, Losurdo reveals a Nietzsche who is committed to fighting against the democratic movements happening all around him and being an advocate for a superior elite at the expense of everyone else, whose main purpose in life is to serve them.
Domenico Losurdo was an Italian Marxist historian and philosopher. 
Harrison Fluss received his PhD in philosophy at Stony Brook University. He is a professor at Manhattan College, NYC and wrote the introduction to the English edition of The Aristocratic Rebel.
Daniel Tutt studied at American University and the European Graduate School. He teaches in the philosophy department at George Washington University. He reviewed The Aristocratic Rebel for Historical Materialism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 19th century German philosopher Friedrich Nietzsche stands among the canon’s most-cited figures, with aphorisms dotting texts on a variety of topics, and his name evokes strong responses from almost anyone who has ever heard of him. His aphoristic and poetic writing style have made it difficult at times to understand what he meant, although the wealth of commentaries pulling him in a variety of different directions points to the fact that he did mean <em>something</em>. On the political right he has been credited as an influence among many reactionary political movements, but even on the left he is cited as an emancipatory figure, suspicious of the powers that be. Aside from these, his writings on art and psychology have remained influential for many. It would seem then that there are numerous Nietzsche’s one can pull from, and due to the loose nature of his writing, one would seem to be warranted in reading Nietzsche a bit more freely. However, that freedom and flexibility misses that there may in fact be a unifying thread to Nietzsche’s thought, and it may in fact be a much darker thread than many of his apologists have realized.</p><p>This is the main argument of the book we’ll be discussing today, Domenico Losurdo’s <em>Nietzsche, </em><a href="https://bookshop.org/a/12343/9781642593402"><em>The Aristocratic Rebel: Intellectual Biography and Balance Sheet</em></a>. Originally published about 20 years ago in Italian, it has recently been delivered to English audiences by Gregor Benton and with an introduction by Harrison Fluss as part of the <em>Historical Materialism</em> book series. Clocking in at just over 1000 pages, it is both a literal and figurative bombshell, delivering a rigorous and systematic account of Nietzsche’s thought. A major part of the books length comes from the fact that Losurdo refuses to treat Nietzsche in isolation, and instead spends a large amount of time recreating Nietzsche’s various contexts, 19th century Germany and Europe more broadly, as a way of making the political orientation of Nietzsche’s thought all the more explicit. Through his investigation, Losurdo reveals a Nietzsche who is committed to fighting against the democratic movements happening all around him and being an advocate for a superior elite at the expense of everyone else, whose main purpose in life is to serve them.</p><p>Domenico Losurdo was an Italian Marxist historian and philosopher. </p><p>Harrison Fluss received his PhD in philosophy at Stony Brook University. He is a professor at Manhattan College, NYC and wrote the introduction to the English edition of <em>The Aristocratic Rebel</em>.</p><p>Daniel Tutt studied at American University and the European Graduate School. He teaches in the philosophy department at George Washington University. <a href="https://www.historicalmaterialism.org/book-review/nietzsche-his-time-struggle-against-socratism-and-socialism">He reviewed <em>The Aristocratic Rebel</em> for <em>Historical Materialism</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5185</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Rainbow, "Ideologies of Race: Imperial Russia and the Soviet Union in Global Context" (McGill-Queen's Press, 2019)</title>
      <description>Conflicting notions about the dynamics of race in Russia and the Soviet Union have made it difficult for both scholars and other observers of the region to understand rising racial tension in Russian and Eurasian societies. Ideologies of Race: Imperial Russia and the Soviet Union in a Global Context (McGill-Queen's University Press, 2019) is an interdisciplinary anthology that brings together historians, literary scholars, and anthropologists of Russia, the Soviet Union, Western Europe, the United States, the Caribbean, and Latin America to examine the intersection between ideas about race and racializing practices. In this interview, editor David Rainbow (University of Houston) discusses Russian and Soviet ideologies in a global history of race, defining the evolving understanding of race vis-à-vis nationality and ethnicity in Russia, accounting for state sanctioned racist practice in the ostensibly antiracist Soviet state, the legacy of Alexander Pushkin, the consequences of a prevailing attachment to Russian exceptionalism in the study of race, challenges for North American scholars studying the subject, and key takeaways for the undergraduate classroom. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Rainbow</itunes:subtitle>
      <itunes:summary>Conflicting notions about the dynamics of race in Russia and the Soviet Union have made it difficult for both scholars and other observers of the region to understand rising racial tension in Russian and Eurasian societies. Ideologies of Race: Imperial Russia and the Soviet Union in a Global Context (McGill-Queen's University Press, 2019) is an interdisciplinary anthology that brings together historians, literary scholars, and anthropologists of Russia, the Soviet Union, Western Europe, the United States, the Caribbean, and Latin America to examine the intersection between ideas about race and racializing practices. In this interview, editor David Rainbow (University of Houston) discusses Russian and Soviet ideologies in a global history of race, defining the evolving understanding of race vis-à-vis nationality and ethnicity in Russia, accounting for state sanctioned racist practice in the ostensibly antiracist Soviet state, the legacy of Alexander Pushkin, the consequences of a prevailing attachment to Russian exceptionalism in the study of race, challenges for North American scholars studying the subject, and key takeaways for the undergraduate classroom. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Conflicting notions about the dynamics of race in Russia and the Soviet Union have made it difficult for both scholars and other observers of the region to understand rising racial tension in Russian and Eurasian societies.<a href="https://bookshop.org/a/12343/9780773558984"> <em>Ideologies of Race: Imperial Russia and the Soviet Union in a Global Context</em></a><em> </em>(McGill-Queen's University Press, 2019) is an interdisciplinary anthology that brings together historians, literary scholars, and anthropologists of Russia, the Soviet Union, Western Europe, the United States, the Caribbean, and Latin America to examine the intersection between ideas about race and racializing practices. In this interview, editor David Rainbow (University of Houston) discusses Russian and Soviet ideologies in a global history of race, defining the evolving understanding of race vis-à-vis nationality and ethnicity in Russia, accounting for state sanctioned racist practice in the ostensibly antiracist Soviet state, the legacy of Alexander Pushkin, the consequences of a prevailing attachment to Russian exceptionalism in the study of race, challenges for North American scholars studying the subject, and key takeaways for the undergraduate classroom. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3872</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Anthropologist Wade Davis Discusses His Life and Work</title>
      <description>"… I am an axe; And my son a handle, soon; To be shaping again, model; And tool, craft of culture; How we go on."
- Gary Snyder, Axe Handles (1983)
"… wisdom comes to those who understand the student is more important than the teacher in the lineage of knowledge."
- Wade Davis, New Books Network (2021)
Of the three major influences on Wade Davis’ life and work one of the most important is the Pulitzer Prize winning poet Gary Snyder, and in this interview the professor shares how foundational that connection remains. This is just one highlight of many he shares about his thinking and writing as Wade indulges my interest in his ‘craft of culture’ on his path to becoming a renowned storyteller.
This professor of anthropology at the University of British Columbia, former Explorer-in-Residence for the National Geographic Society, and award-winning author, Davis shares the interesting back stories of his best-selling first book, The Serpent and The Rainbow, about his research into Haitian ‘zombie poison’, how his hypothesis was publically challenged, and how the Hollywood movie version was just the kind of cultural distortion he was trying to overcome with his book.
In the course of talking about this first book which helped launch his writing career he shares thoughts about academic writing more generally and in particular how his PhD thesis, Passage of Darkness, is really a sterile version of the richer and more textured narrative of the first book even though the latter is preferred by academics. For that matter, Wade has something to say about academic objectivity before we move on to talk about his influential One River, his CBC lectures-inspired The Wayfinders, and his award-winning Into The Silence. He also speaks at length about the influence of his Harvard mentors – the British anthropologist David May Ray Lewis, and the botanist and plant explorer Richard Evan Schultes, and how he and the late botanical explorer Tim Plowman made up the ‘coca project’ and the significance of ‘the divine leaf of immortality’.
Keith Krueger teaching business and academic communication in the SILC Business School at Shanghai University - can be reached at: keith.krueger@uts.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wade Davis</itunes:subtitle>
      <itunes:summary>"… I am an axe; And my son a handle, soon; To be shaping again, model; And tool, craft of culture; How we go on."
- Gary Snyder, Axe Handles (1983)
"… wisdom comes to those who understand the student is more important than the teacher in the lineage of knowledge."
- Wade Davis, New Books Network (2021)
Of the three major influences on Wade Davis’ life and work one of the most important is the Pulitzer Prize winning poet Gary Snyder, and in this interview the professor shares how foundational that connection remains. This is just one highlight of many he shares about his thinking and writing as Wade indulges my interest in his ‘craft of culture’ on his path to becoming a renowned storyteller.
This professor of anthropology at the University of British Columbia, former Explorer-in-Residence for the National Geographic Society, and award-winning author, Davis shares the interesting back stories of his best-selling first book, The Serpent and The Rainbow, about his research into Haitian ‘zombie poison’, how his hypothesis was publically challenged, and how the Hollywood movie version was just the kind of cultural distortion he was trying to overcome with his book.
In the course of talking about this first book which helped launch his writing career he shares thoughts about academic writing more generally and in particular how his PhD thesis, Passage of Darkness, is really a sterile version of the richer and more textured narrative of the first book even though the latter is preferred by academics. For that matter, Wade has something to say about academic objectivity before we move on to talk about his influential One River, his CBC lectures-inspired The Wayfinders, and his award-winning Into The Silence. He also speaks at length about the influence of his Harvard mentors – the British anthropologist David May Ray Lewis, and the botanist and plant explorer Richard Evan Schultes, and how he and the late botanical explorer Tim Plowman made up the ‘coca project’ and the significance of ‘the divine leaf of immortality’.
Keith Krueger teaching business and academic communication in the SILC Business School at Shanghai University - can be reached at: keith.krueger@uts.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"… I am an axe; And my son a handle, soon; To be shaping again, model; And tool, craft of culture; How we go on."</p><p>- Gary Snyder, <em>Axe Handles</em> (1983)</p><p>"… wisdom comes to those who understand the student is more important than the teacher in the lineage of knowledge."</p><p>- Wade Davis, New Books Network (2021)</p><p>Of the three major influences on Wade Davis’ life and work one of the most important is the Pulitzer Prize winning poet Gary Snyder, and in this interview the professor shares how foundational that connection remains.<em> </em>This is just one highlight of many he shares about his thinking and writing as Wade indulges my interest in his ‘craft of culture’ on his path to becoming a renowned storyteller.</p><p>This professor of anthropology at the University of British Columbia, former Explorer-in-Residence for the National Geographic Society, and award-winning author, Davis shares the interesting back stories of his best-selling first book, <em>The Serpent and The Rainbow</em>, about his research into Haitian ‘zombie poison’, how his hypothesis was publically challenged, and how the Hollywood movie version was just the kind of cultural distortion he was trying to overcome with his book.</p><p>In the course of talking about this first book which helped launch his writing career he shares thoughts about academic writing more generally and in particular how his PhD thesis,<em> Passage of Darkness</em>, is really a sterile version of the richer and more textured narrative of the first book even though the latter is preferred by academics. For that matter, Wade has something to say about academic objectivity before we move on to talk about his influential <em>One River</em>, his CBC lectures-inspired <em>The Wayfinders</em>, and his award-winning <em>Into The Silence</em>. He also speaks at length about the influence of his Harvard mentors – the British anthropologist David May Ray Lewis, and the botanist and plant explorer Richard Evan Schultes, and how he and the late botanical explorer Tim Plowman made up the ‘coca project’ and the significance of ‘the divine leaf of immortality’.</p><p><em>Keith Krueger teaching business and academic communication in the SILC Business School at Shanghai University - can be reached at: keith.krueger@uts.edu.au</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5063031222.mp3?updated=1618839804" length="0" type="audio/mpeg"/>
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    <item>
      <title>Clemena Antonova, "Visual Thought in Russian Religious Philosophy: Pavel Florensky's Theory of the Icon" (Routledge, 2019)</title>
      <description>Often referred to as “the Russian Leonardo”, religious philosopher and Orthodox parish priest Pavel Florensky was a pivotal figure in the Russian religious renaissance at the turn of the 20th century. In Visual Thought in Russian Religious Philosophy: Pavel Florensky's Theory of the Icon (Routledge 2019), art historian Clemena Antonova (Research Director at Eurasia in Global Dialogue, Institute for Human Sciences in Vienna) challenges prevailing readings of Florensky’s oeuvre, presents an analysis of the thinker’s theory of pictorial space in the icon, and argues for the relevance of his thought to contemporary debates on religion and secularism. In this interview we discuss the religious and pictorial turn in contemporary modernity, the clash between Russian Orthodox clergy and theologians and religious philosophers in the early 20th century, the influence of St. Gregory Palamas on Florensky and his contemporaries, the Slavophile roots and fin-de-siecle manifestations of the theory of full unity, the limits of Florensky’s work in art history, and the challenges that contemporary scholars of Russian religious thought encounter when confronting its problematic aspects.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Clemena Antonova</itunes:subtitle>
      <itunes:summary>Often referred to as “the Russian Leonardo”, religious philosopher and Orthodox parish priest Pavel Florensky was a pivotal figure in the Russian religious renaissance at the turn of the 20th century. In Visual Thought in Russian Religious Philosophy: Pavel Florensky's Theory of the Icon (Routledge 2019), art historian Clemena Antonova (Research Director at Eurasia in Global Dialogue, Institute for Human Sciences in Vienna) challenges prevailing readings of Florensky’s oeuvre, presents an analysis of the thinker’s theory of pictorial space in the icon, and argues for the relevance of his thought to contemporary debates on religion and secularism. In this interview we discuss the religious and pictorial turn in contemporary modernity, the clash between Russian Orthodox clergy and theologians and religious philosophers in the early 20th century, the influence of St. Gregory Palamas on Florensky and his contemporaries, the Slavophile roots and fin-de-siecle manifestations of the theory of full unity, the limits of Florensky’s work in art history, and the challenges that contemporary scholars of Russian religious thought encounter when confronting its problematic aspects.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Often referred to as “the Russian Leonardo”, religious philosopher and Orthodox parish priest Pavel Florensky was a pivotal figure in the Russian religious renaissance at the turn of the 20th century. In <a href="https://bookshop.org/a/12343/9780367777838"><em>Visual Thought in Russian Religious Philosophy: Pavel Florensky's Theory of the Icon</em></a><em> </em>(Routledge 2019), art historian Clemena Antonova (Research Director at Eurasia in Global Dialogue, Institute for Human Sciences in Vienna) challenges prevailing readings of Florensky’s oeuvre, presents an analysis of the thinker’s theory of pictorial space in the icon, and argues for the relevance of his thought to contemporary debates on religion and secularism. In this interview we discuss the religious and pictorial turn in contemporary modernity, the clash between Russian Orthodox clergy and theologians and religious philosophers in the early 20th century, the influence of St. Gregory Palamas on Florensky and his contemporaries, the Slavophile roots and <em>fin-de-siecle </em>manifestations of the theory of full unity, the limits of Florensky’s work in art history, and the challenges that contemporary scholars of Russian religious thought encounter when confronting its problematic aspects.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3751</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[18ecd2d8-a120-11eb-acff-23f80783ea0b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2776091648.mp3?updated=1618844692" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David A. Rennie, "American Writers and World War I" (Oxford UP, 2020)</title>
      <description>In American Writers and World War I (Oxford University Press, 2020), David A. Rennie argues that authors' war writing continuously evolved in response to developments in their professional and personal lives. He examines texts by Edith Wharton, Ellen La Motte, Mary Borden, Thomas Boyd, F. Scott Fitzgerald, Laurence Stallings, and Ernest Hemingway.
Recent research has focused on constituencies of identity--such as gender, race, and politics--registered in American Great War writing. Rather than being dominated by their perceived membership of such socio-political categories, this study argues that writers reacted to and represented the war in complex ways which were frequently linked to the exigencies of maintaining a career as a professional author. War writing was implicated in, and influenced by, wider cultural forces such as governmental censorship, the publishing business, advertising, and the Hollywood film industry.
American Writers and World War I argues that even authors' hallmark "anti-war" works are in fact characterized by an awareness of the war's nuanced effects on society and individuals. By tracking authors' war writing throughout their entire careers--in well-known texts, autobiography, correspondence, and neglected works--this study contends that writers' reactions were multifaceted, and subject to change--in response to their developments as writers and individuals. This work also uncovers the hitherto unexplored importance of American cultural and literary precedents which offered writers means of assessing the war. Ultimately, the volume argues, American World War I writing was highly personal, complex, and idiosyncratic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>975</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David A. Rennie</itunes:subtitle>
      <itunes:summary>In American Writers and World War I (Oxford University Press, 2020), David A. Rennie argues that authors' war writing continuously evolved in response to developments in their professional and personal lives. He examines texts by Edith Wharton, Ellen La Motte, Mary Borden, Thomas Boyd, F. Scott Fitzgerald, Laurence Stallings, and Ernest Hemingway.
Recent research has focused on constituencies of identity--such as gender, race, and politics--registered in American Great War writing. Rather than being dominated by their perceived membership of such socio-political categories, this study argues that writers reacted to and represented the war in complex ways which were frequently linked to the exigencies of maintaining a career as a professional author. War writing was implicated in, and influenced by, wider cultural forces such as governmental censorship, the publishing business, advertising, and the Hollywood film industry.
American Writers and World War I argues that even authors' hallmark "anti-war" works are in fact characterized by an awareness of the war's nuanced effects on society and individuals. By tracking authors' war writing throughout their entire careers--in well-known texts, autobiography, correspondence, and neglected works--this study contends that writers' reactions were multifaceted, and subject to change--in response to their developments as writers and individuals. This work also uncovers the hitherto unexplored importance of American cultural and literary precedents which offered writers means of assessing the war. Ultimately, the volume argues, American World War I writing was highly personal, complex, and idiosyncratic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780198858812"><em>American Writers and World War I</em> </a>(Oxford University Press, 2020), <a href="https://www.abdn.ac.uk/people/david.rennie/">David A. Rennie</a> argues that authors' war writing continuously evolved in response to developments in their professional and personal lives. He examines texts by Edith Wharton, Ellen La Motte, Mary Borden, Thomas Boyd, F. Scott Fitzgerald, Laurence Stallings, and Ernest Hemingway.</p><p>Recent research has focused on constituencies of identity--such as gender, race, and politics--registered in American Great War writing. Rather than being dominated by their perceived membership of such socio-political categories, this study argues that writers reacted to and represented the war in complex ways which were frequently linked to the exigencies of maintaining a career as a professional author. War writing was implicated in, and influenced by, wider cultural forces such as governmental censorship, the publishing business, advertising, and the Hollywood film industry.</p><p><em>American Writers and World War I</em> argues that even authors' hallmark "anti-war" works are in fact characterized by an awareness of the war's nuanced effects on society and individuals. By tracking authors' war writing throughout their entire careers--in well-known texts, autobiography, correspondence, and neglected works--this study contends that writers' reactions were multifaceted, and subject to change--in response to their developments as writers and individuals. This work also uncovers the hitherto unexplored importance of American cultural and literary precedents which offered writers means of assessing the war. Ultimately, the volume argues, American World War I writing was highly personal, complex, and idiosyncratic.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5628</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard Brookhiser, "Give Me Liberty: A History of America's Exceptional Idea" (Basic Books, 2019)</title>
      <description>In Give Me Liberty: A History of America's Exceptional Idea (Basic Books, 2019), Richard Brookhiser has written a history of an idea, liberty, using an unconventional format of a review of documents from America’s past that touch upon different understandings of liberty. Brookhiser reviews thirteen documents from each era of America’s past. He starts with the 1619 document noting the beginning of representative and deliberative self-government in Jamestown, Virginia. He includes a review of notable, well known documents, from the Seneca Falls Declaration from 1848 to Lincoln’s Gettysburg Address from 1863 to William Jennings Bryan’s “Cross of Gold” speech in 1896 to Ronald Reagan’s Berlin Wall speech in 1987. Yet, Brookhiser also analyzes some “hidden history,” covering documents that are less well known. For example, he reviews the Flushing Remonstrance of 1657, wherein common people in New York publicly demanded liberty of conscience, not for themselves, but for a religious minority and for religious beliefs they did not personally embrace. Instances such as these reveal the widespread and deeply felt sense that liberty is endemic to humans and should be recognized by positive law and protected by government.
Ian J. Drake is Associate Professor of Jurisprudence, Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 May 2021 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>976</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Richard Brookhiser</itunes:subtitle>
      <itunes:summary>In Give Me Liberty: A History of America's Exceptional Idea (Basic Books, 2019), Richard Brookhiser has written a history of an idea, liberty, using an unconventional format of a review of documents from America’s past that touch upon different understandings of liberty. Brookhiser reviews thirteen documents from each era of America’s past. He starts with the 1619 document noting the beginning of representative and deliberative self-government in Jamestown, Virginia. He includes a review of notable, well known documents, from the Seneca Falls Declaration from 1848 to Lincoln’s Gettysburg Address from 1863 to William Jennings Bryan’s “Cross of Gold” speech in 1896 to Ronald Reagan’s Berlin Wall speech in 1987. Yet, Brookhiser also analyzes some “hidden history,” covering documents that are less well known. For example, he reviews the Flushing Remonstrance of 1657, wherein common people in New York publicly demanded liberty of conscience, not for themselves, but for a religious minority and for religious beliefs they did not personally embrace. Instances such as these reveal the widespread and deeply felt sense that liberty is endemic to humans and should be recognized by positive law and protected by government.
Ian J. Drake is Associate Professor of Jurisprudence, Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781541699137"><em>Give Me Liberty: A History of America's Exceptional Idea</em></a> (Basic Books, 2019), Richard Brookhiser has written a history of an idea, liberty, using an unconventional format of a review of documents from America’s past that touch upon different understandings of liberty. Brookhiser reviews thirteen documents from each era of America’s past. He starts with the 1619 document noting the beginning of representative and deliberative self-government in Jamestown, Virginia. He includes a review of notable, well known documents, from the Seneca Falls Declaration from 1848 to Lincoln’s Gettysburg Address from 1863 to William Jennings Bryan’s “Cross of Gold” speech in 1896 to Ronald Reagan’s Berlin Wall speech in 1987. Yet, Brookhiser also analyzes some “hidden history,” covering documents that are less well known. For example, he reviews the Flushing Remonstrance of 1657, wherein common people in New York publicly demanded liberty of conscience, not for themselves, but for a religious minority and for religious beliefs they did not personally embrace. Instances such as these reveal the widespread and deeply felt sense that liberty is endemic to humans and should be recognized by positive law and protected by government.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=drakei"><em>Ian J. Drake</em></a><em> is Associate Professor of Jurisprudence, Montclair State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2838</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Lackey, "The Epistemology of Groups" (Oxford UP, 2021)</title>
      <description>We commonly ascribe beliefs and similar attitudes to groups. For instance, we say that a foreign government believes that members of the press are spies, or that a corporation denies that its product is harmful to the environment. Sometimes, it seems that in such cases, we are simply ascribing to the group the shared beliefs of its members. But there are other cases in which it appears we are referencing an independent subject of the belief or attitude – the government or the corporation, over and above its members. Puzzles abound.
In The Epistemology of Groups (Oxford 2021), Jennifer Lackey develops a unified account of group belief, justified group belief, group knowledge, and group assertion. Intriguingly, this account serves ultimately to allow us to make sense of group lies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>258</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Lackey</itunes:subtitle>
      <itunes:summary>We commonly ascribe beliefs and similar attitudes to groups. For instance, we say that a foreign government believes that members of the press are spies, or that a corporation denies that its product is harmful to the environment. Sometimes, it seems that in such cases, we are simply ascribing to the group the shared beliefs of its members. But there are other cases in which it appears we are referencing an independent subject of the belief or attitude – the government or the corporation, over and above its members. Puzzles abound.
In The Epistemology of Groups (Oxford 2021), Jennifer Lackey develops a unified account of group belief, justified group belief, group knowledge, and group assertion. Intriguingly, this account serves ultimately to allow us to make sense of group lies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We commonly ascribe beliefs and similar attitudes to groups. For instance, we say that a foreign government believes that members of the press are spies, or that a corporation denies that its product is harmful to the environment. Sometimes, it seems that in such cases, we are simply ascribing to the group the shared beliefs of its members. But there are other cases in which it appears we are referencing an independent subject of the belief or attitude – the government or the corporation, over and above its members. Puzzles abound.</p><p>In <a href="https://global.oup.com/academic/product/the-epistemology-of-groups-9780199656608?cc=us&amp;lang=en&amp;"><em>The Epistemology of Groups</em></a> (Oxford 2021), <a href="https://philosophy.northwestern.edu/people/continuing-faculty/lackey-jennifer.html">Jennifer Lackey</a> develops a unified account of group belief, justified group belief, group knowledge, and group assertion. Intriguingly, this account serves ultimately to allow us to make sense of group lies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>American Feminists and the Global Fight for Democratic Equality</title>
      <description>For the Many: American Feminists and the Global Fight for Democratic Equality (Princeton University Press, 2021) presents an inspiring look at how US women and their global allies pushed the nation and the world toward justice and greater equality for all. Reclaiming social democracy as one of the central threads of American feminism, Dorothy Sue Cobble offers a bold rewriting of twentieth-century feminist history and documents how forces, peoples, and ideas worldwide shaped American politics. Cobble follows egalitarian women’s activism from the explosion of democracy movements before World War I to the establishment of the New Deal, through the upheavals in rights and social citizenship at midcentury, to the reassertion of conservatism and the revival of female-led movements today.
Cobble brings to life the women who crossed borders of class, race, and nation to build grassroots campaigns, found international institutions, and enact policies dedicated to raising standards of life for everyone. Readers encounter famous figures, including Eleanor Roosevelt, Frances Perkins, and Mary McLeod Bethune, together with less well-known leaders, such as Rose Schneiderman, Maida Springer Kemp, and Esther Peterson. Multiple generations partnered to expand social and economic rights, and despite setbacks, the fight for the many persists, as twenty-first-century activists urgently demand a more caring, inclusive world.
Putting women at the center of US political history, For the Many reveals the powerful currents of democratic equality that spurred American feminists to seek a better life for all.
 Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dorothy Sue Cobble</itunes:subtitle>
      <itunes:summary>For the Many: American Feminists and the Global Fight for Democratic Equality (Princeton University Press, 2021) presents an inspiring look at how US women and their global allies pushed the nation and the world toward justice and greater equality for all. Reclaiming social democracy as one of the central threads of American feminism, Dorothy Sue Cobble offers a bold rewriting of twentieth-century feminist history and documents how forces, peoples, and ideas worldwide shaped American politics. Cobble follows egalitarian women’s activism from the explosion of democracy movements before World War I to the establishment of the New Deal, through the upheavals in rights and social citizenship at midcentury, to the reassertion of conservatism and the revival of female-led movements today.
Cobble brings to life the women who crossed borders of class, race, and nation to build grassroots campaigns, found international institutions, and enact policies dedicated to raising standards of life for everyone. Readers encounter famous figures, including Eleanor Roosevelt, Frances Perkins, and Mary McLeod Bethune, together with less well-known leaders, such as Rose Schneiderman, Maida Springer Kemp, and Esther Peterson. Multiple generations partnered to expand social and economic rights, and despite setbacks, the fight for the many persists, as twenty-first-century activists urgently demand a more caring, inclusive world.
Putting women at the center of US political history, For the Many reveals the powerful currents of democratic equality that spurred American feminists to seek a better life for all.
 Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://press.princeton.edu/books/hardcover/9780691156873/for-the-many"><em>For the Many: American Feminists and the Global Fight for Democratic Equality</em></a><em> </em>(Princeton University Press, 2021)<em> </em>presents an inspiring look at how US women and their global allies pushed the nation and the world toward justice and greater equality for all. Reclaiming social democracy as one of the central threads of American feminism, Dorothy Sue Cobble offers a bold rewriting of twentieth-century feminist history and documents how forces, peoples, and ideas worldwide shaped American politics. Cobble follows egalitarian women’s activism from the explosion of democracy movements before World War I to the establishment of the New Deal, through the upheavals in rights and social citizenship at midcentury, to the reassertion of conservatism and the revival of female-led movements today.</p><p>Cobble brings to life the women who crossed borders of class, race, and nation to build grassroots campaigns, found international institutions, and enact policies dedicated to raising standards of life for everyone. Readers encounter famous figures, including Eleanor Roosevelt, Frances Perkins, and Mary McLeod Bethune, together with less well-known leaders, such as Rose Schneiderman, Maida Springer Kemp, and Esther Peterson. Multiple generations partnered to expand social and economic rights, and despite setbacks, the fight for the many persists, as twenty-first-century activists urgently demand a more caring, inclusive world.</p><p>Putting women at the center of US political history, <em>For the Many </em>reveals the powerful currents of democratic equality that spurred American feminists to seek a better life for all.</p><p><em> Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3254</itunes:duration>
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    </item>
    <item>
      <title>Ziad Elmarsafy, "Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet" (Bloomsbury, 2021)</title>
      <description>In his new book Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism.
 Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ziad Elmarsafy</itunes:subtitle>
      <itunes:summary>In his new book Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism.
 Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book <a href="https://bookshop.org/a/12343/9781780938240"><em>Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet</em></a> (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism.</p><p><em> Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3375</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Danielle Child, "Working Aesthetics: Labour, Art and Capitalism" (Bloomsbury Academic, 2019)</title>
      <description>Working Aesthetics: Labour, Art and Capitalism (Bloomsbury Academic, 2019) is the story of art and work under contemporary capitalism. Whilst labour used to be regarded as an unattractive subject for art, the proximity of work to everyday life has subsequently narrowed the gap between work and art. The artist is no longer considered apart from the economic but is heralded as an example of how to work in neoliberal management textbooks.
With the narrowing of work and art visible in galleries and art discourse today, Working Aesthetics takes a step back to ask why labour has become a valid subject for contemporary art and explores what this means for aesthetic culture today.
Danielle Child speaks with Pierre d'Alancaisez about the rise of the art fabricator embodied by the stories of Lippincott, Inc. and Mike Smith Studio, dematerialised labour of Rimini Protokoll, and the digital afterlives of etoy and the brave new world of NFTs.
The opening street scene by Eyre Crowe is here.
Dannielle Child is a senior lecturer at Manchester School of Art.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Danielle Child</itunes:subtitle>
      <itunes:summary>Working Aesthetics: Labour, Art and Capitalism (Bloomsbury Academic, 2019) is the story of art and work under contemporary capitalism. Whilst labour used to be regarded as an unattractive subject for art, the proximity of work to everyday life has subsequently narrowed the gap between work and art. The artist is no longer considered apart from the economic but is heralded as an example of how to work in neoliberal management textbooks.
With the narrowing of work and art visible in galleries and art discourse today, Working Aesthetics takes a step back to ask why labour has become a valid subject for contemporary art and explores what this means for aesthetic culture today.
Danielle Child speaks with Pierre d'Alancaisez about the rise of the art fabricator embodied by the stories of Lippincott, Inc. and Mike Smith Studio, dematerialised labour of Rimini Protokoll, and the digital afterlives of etoy and the brave new world of NFTs.
The opening street scene by Eyre Crowe is here.
Dannielle Child is a senior lecturer at Manchester School of Art.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350022393"><em>Working Aesthetics: Labour, Art and Capitalism</em></a> (Bloomsbury Academic, 2019) is the story of art and work under contemporary capitalism. Whilst labour used to be regarded as an unattractive subject for art, the proximity of work to everyday life has subsequently narrowed the gap between work and art. The artist is no longer considered apart from the economic but is heralded as an example of how to work in neoliberal management textbooks.</p><p>With the narrowing of work and art visible in galleries and art discourse today, <em>Working Aesthetics</em> takes a step back to ask why labour has become a valid subject for contemporary art and explores what this means for aesthetic culture today.</p><p>Danielle Child speaks with Pierre d'Alancaisez about the rise of the art fabricator embodied by the stories of Lippincott, Inc. and Mike Smith Studio, dematerialised labour of <a href="https://www.rimini-protokoll.de/website/en/project/call-cutta-in-a-box"><em>Rimini Protokoll</em></a>, and the digital afterlives of <a href="http://www.etoy.com/"><em>etoy</em></a> and the brave new world of NFTs.</p><p>The opening street scene by Eyre Crowe is <a href="https://artuk.org/discover/artworks/the-dinner-hour-wigan-204776">here</a>.</p><p><a href="https://www.art.mmu.ac.uk/profile/dchild">Dannielle Child</a> is a senior lecturer at Manchester School of Art.</p><p><a href="http://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elise K. Burton, "Genetic Crossroads: The Middle East and the Science of Human Heredity" (Stanford UP, 2021)</title>
      <description>Elise K. Burton’s important book, Genetic Crossroads: The Middle East and the Science of Human Heredity (Stanford University Press, 2021), documents how race and nation became fused in concept and in political practice. Over the past century, nation-building and race-making became interdependent through the sciences of heredity and their uses during wartimes and their aftermaths. The book provincializes Euro-American histories of science by centering the intrepid and non-innocent scientists from land along the eastern coastline of the Mediterranean Sea (often called by the imperial name of “Middle East”)—and their transnational networks. 
The book tracks how scientists’ reputations, access to resources, and interpretations of data shifted from the dissolution of the Ottoman Empire, the repackaged race science around World War II, the 1967 Six-Day War, and the lingering state-backed violence of the present day. The sciences of heredity—including physical anthropology and medical genetics—have continued to be used to justify violence and territorial occupation, as much as humanitarian “resettlement” programs, storage of biospecimen, and building of research infrastructures for a cosmopolitan science. Today, “the anti-racist, progressive discourses surrounding contemporary human genome projects have so far been unable to overcome the territorial regimes and ethnic concepts produced by a century of conflict,” Burton writes, because “nationalism is sustained by particular practices of human genetics research—specifically, the need to describe human populations according to geography and ancestral history, coinciding with the two major constituent elements of the nation-state paradigm.”
The interview refers to the important, related work of Jenny Bangham, Emma Kowal, Joanna Radin, Gayle Rubin, and Kim TallBear. The conversation was a collective interview by Vanderbilt Master’s students in Laura Stark’s seminar, Critical Bioethics: Jazmyn Ayers, Kell Coney, Anyssa Francis, Caroline Goodman, Lily Jaremski, Natalie Jones, Ashley Mullen, Enna Pehadzic, Olivia Post, Karrie Raymond, Christina Rosca, Cecile Sahel, Chad Smith, and McKenzie Yates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elise K. Burton</itunes:subtitle>
      <itunes:summary>Elise K. Burton’s important book, Genetic Crossroads: The Middle East and the Science of Human Heredity (Stanford University Press, 2021), documents how race and nation became fused in concept and in political practice. Over the past century, nation-building and race-making became interdependent through the sciences of heredity and their uses during wartimes and their aftermaths. The book provincializes Euro-American histories of science by centering the intrepid and non-innocent scientists from land along the eastern coastline of the Mediterranean Sea (often called by the imperial name of “Middle East”)—and their transnational networks. 
The book tracks how scientists’ reputations, access to resources, and interpretations of data shifted from the dissolution of the Ottoman Empire, the repackaged race science around World War II, the 1967 Six-Day War, and the lingering state-backed violence of the present day. The sciences of heredity—including physical anthropology and medical genetics—have continued to be used to justify violence and territorial occupation, as much as humanitarian “resettlement” programs, storage of biospecimen, and building of research infrastructures for a cosmopolitan science. Today, “the anti-racist, progressive discourses surrounding contemporary human genome projects have so far been unable to overcome the territorial regimes and ethnic concepts produced by a century of conflict,” Burton writes, because “nationalism is sustained by particular practices of human genetics research—specifically, the need to describe human populations according to geography and ancestral history, coinciding with the two major constituent elements of the nation-state paradigm.”
The interview refers to the important, related work of Jenny Bangham, Emma Kowal, Joanna Radin, Gayle Rubin, and Kim TallBear. The conversation was a collective interview by Vanderbilt Master’s students in Laura Stark’s seminar, Critical Bioethics: Jazmyn Ayers, Kell Coney, Anyssa Francis, Caroline Goodman, Lily Jaremski, Natalie Jones, Ashley Mullen, Enna Pehadzic, Olivia Post, Karrie Raymond, Christina Rosca, Cecile Sahel, Chad Smith, and McKenzie Yates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://hps.utoronto.ca/staff/elise-burton/">Elise K. Burton</a>’s important book, <a href="https://bookshop.org/a/12343/9781503614567"><em>Genetic Crossroads: The Middle East and the Science of Human Heredity</em></a> (Stanford University Press, 2021), documents how race and nation became fused in concept and in political practice. Over the past century, nation-building and race-making became interdependent through the sciences of heredity and their uses during wartimes and their aftermaths. The book provincializes Euro-American histories of science by centering the intrepid and non-innocent scientists from land along the eastern coastline of the Mediterranean Sea (often called by the imperial name of “Middle East”)—and their transnational networks. </p><p>The book tracks how scientists’ reputations, access to resources, and interpretations of data shifted from the dissolution of the Ottoman Empire, the repackaged race science around World War II, the 1967 Six-Day War, and the lingering state-backed violence of the present day. The sciences of heredity—including physical anthropology and medical genetics—have continued to be used to justify violence and territorial occupation, as much as humanitarian “resettlement” programs, storage of biospecimen, and building of research infrastructures for a cosmopolitan science. Today, “the anti-racist, progressive discourses surrounding contemporary human genome projects have so far been unable to overcome the territorial regimes and ethnic concepts produced by a century of conflict,” Burton writes, because “nationalism is sustained by particular practices of human genetics research—specifically, the need to describe human populations according to geography and ancestral history, coinciding with the two major constituent elements of the nation-state paradigm.”</p><p>The interview refers to the important, related work of Jenny Bangham, Emma Kowal, Joanna Radin, Gayle Rubin, and Kim TallBear. The conversation was a collective interview by Vanderbilt Master’s students in <a href="http://www.laura-stark.com/">Laura Stark</a>’s seminar, Critical Bioethics: Jazmyn Ayers, Kell Coney, Anyssa Francis, Caroline Goodman, Lily Jaremski, Natalie Jones, Ashley Mullen, Enna Pehadzic, Olivia Post, Karrie Raymond, Christina Rosca, Cecile Sahel, Chad Smith, and McKenzie Yates.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3464</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Viet Thanh Nguyen, "The Committed" (Grove Press, 2021)</title>
      <description>What do you ask a novelist who has won a Pulitzer, a Guggenheim, and a MacArthur genius grant? Cocktail advice, of course. When I had the honor of chatting with Viet Thanh Nguyen about his two novels The Sympathizer and The Committed, we started by discussing what beverages would go well with his books. While the first book is a spy novel and the second is a noir mafia story, they both use the same hard-drinking narrator to explore issues of race and racism, colonialism and decolonization, and violence and non-violence. Set in Southern California in the 1970s and Paris, France in the 1980s, the novels combine a history of the Vietnamese refugee experience with a critique of whiteness and a generous dose of literary criticism. The books are also full of humor, which is at times ribald and scatological.
Dr. Viet Thanh Nguyen is the Aerol Arnold Chair of English and Professor of English and American Studies and Ethnicity at the University of Southern California. Professor Nguyen is the author of several books including Race and Resistance: Literature and Politics in Asian America and Nothing Ever Dies: Vietnam and the Memory of War. About a year ago I got to chat with him about that book here on New Books, so check the New Books archive for that interview. He also edited Transpacific Studies: Framing an Emerging Field with Janet Hoskins. He has a collection of short stories called The Refugees and edited The Displaced: Refugee Writers on Refugee Lives. He also co-wrote Chicken of the Sea, but I suspect his co-author Ellison and son did most of the heavy lifting on that one. This children’s book was illustrated by the amazing Thi Bui and her son Hien Bui-Stafford. Grove Press published The Sympathizer in 2015 and The Committed in 2021.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>971</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Viet Thanh Nguyen</itunes:subtitle>
      <itunes:summary>What do you ask a novelist who has won a Pulitzer, a Guggenheim, and a MacArthur genius grant? Cocktail advice, of course. When I had the honor of chatting with Viet Thanh Nguyen about his two novels The Sympathizer and The Committed, we started by discussing what beverages would go well with his books. While the first book is a spy novel and the second is a noir mafia story, they both use the same hard-drinking narrator to explore issues of race and racism, colonialism and decolonization, and violence and non-violence. Set in Southern California in the 1970s and Paris, France in the 1980s, the novels combine a history of the Vietnamese refugee experience with a critique of whiteness and a generous dose of literary criticism. The books are also full of humor, which is at times ribald and scatological.
Dr. Viet Thanh Nguyen is the Aerol Arnold Chair of English and Professor of English and American Studies and Ethnicity at the University of Southern California. Professor Nguyen is the author of several books including Race and Resistance: Literature and Politics in Asian America and Nothing Ever Dies: Vietnam and the Memory of War. About a year ago I got to chat with him about that book here on New Books, so check the New Books archive for that interview. He also edited Transpacific Studies: Framing an Emerging Field with Janet Hoskins. He has a collection of short stories called The Refugees and edited The Displaced: Refugee Writers on Refugee Lives. He also co-wrote Chicken of the Sea, but I suspect his co-author Ellison and son did most of the heavy lifting on that one. This children’s book was illustrated by the amazing Thi Bui and her son Hien Bui-Stafford. Grove Press published The Sympathizer in 2015 and The Committed in 2021.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do you ask a novelist who has won a Pulitzer, a Guggenheim, and a MacArthur genius grant? Cocktail advice, of course. When I had the honor of chatting with Viet Thanh Nguyen about his two novels <a href="https://bookshop.org/a/12343/9780802124944"><em>The Sympathizer</em></a> and <a href="https://bookshop.org/a/12343/9780802157065"><em>The Committed</em></a>, we started by discussing what beverages would go well with his books. While the first book is a spy novel and the second is a noir mafia story, they both use the same hard-drinking narrator to explore issues of race and racism, colonialism and decolonization, and violence and non-violence. Set in Southern California in the 1970s and Paris, France in the 1980s, the novels combine a history of the Vietnamese refugee experience with a critique of whiteness and a generous dose of literary criticism. The books are also full of humor, which is at times ribald and scatological.</p><p>Dr. Viet Thanh Nguyen is the Aerol Arnold Chair of English and Professor of English and American Studies and Ethnicity at the University of Southern California. Professor Nguyen is the author of several books including <em>Race and Resistance: Literature and Politics in Asian America</em> and <em>Nothing Ever Dies: Vietnam and the Memory of War</em>. About a year ago I got to chat with him about that book here on New Books, so check the New Books archive <a href="https://newbooksnetwork.com/viet-thanh-nguyen-nothing-ever-dies-vietnam-and-the-memory-of-war-harvard-up-2016">for that interview</a>. He also edited <em>Transpacific Studies: Framing an Emerging Field</em> with Janet Hoskins. He has a collection of short stories called <em>The Refugees</em> and edited <em>The Displaced: Refugee Writers on Refugee Lives</em>. He also co-wrote <em>Chicken of the Sea</em>, but I suspect his co-author Ellison and son did most of the heavy lifting on that one. This children’s book was illustrated by the amazing Thi Bui and her son Hien Bui-Stafford. Grove Press published <em>The Sympathizer</em> in 2015 and <em>The Committed</em> in 2021.</p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4587</itunes:duration>
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    <item>
      <title>Stella Ghervas, "Conquering Peace: From the Enlightenment to the European Union" (Harvard UP, 2021)</title>
      <description>Stella Ghervas's Conquering Peace: From the Enlightenment to the European Union (Harvard University Press, 2021) is a bold new look at war and diplomacy in Europe that traces the idea of a unified continent in attempts since the eighteenth century to engineer lasting peace.
Political peace in Europe has historically been elusive and ephemeral. Stella Ghervas shows that since the eighteenth century, European thinkers and leaders in pursuit of lasting peace fostered the idea of European unification.
Bridging intellectual and political history, Ghervas draws on the work of philosophers from Abbé de Saint-Pierre, who wrote an early eighteenth-century plan for perpetual peace, to Rousseau and Kant, as well as statesmen such as Tsar Alexander I, Woodrow Wilson, Winston Churchill, Robert Schuman, and Mikhail Gorbachev. She locates five major conflicts since 1700 that spurred such visionaries to promote systems of peace in Europe: the War of the Spanish Succession, the Napoleonic Wars, World War I, World War II, and the Cold War. Each moment generated a "spirit" of peace among monarchs, diplomats, democratic leaders, and ordinary citizens. The engineers of peace progressively constructed mechanisms and institutions designed to prevent future wars.
Arguing for continuities from the ideals of the Enlightenment, through the nineteenth-century Concert of Nations, to the institutions of the European Union and beyond, Conquering Peace illustrates how peace as a value shaped the idea of a unified Europe long before the EU came into being. Today the EU is widely criticized as an obstacle to sovereignty and for its democratic deficit. Seen in the long-range perspective of the history of peacemaking, however, this European society of states emerges as something else entirely: a step in the quest for a less violent world.
Stella Ghervas is Professor of Russian History at Newcastle University (UK) and a Fellow of the Royal Historical Society. She is also an Associate of the History Department at Harvard University and Visiting Professor at Harvard Summer School since 2015. Her main interests are in intellectual and international history of modern Europe, with special reference to the history of peace and peace-making, and in Russia’s intellectual and maritime history.
She is the author of Alexandre Stourdza (1791-1854): Un intellectuel orthodoxe face à l’Occident (1999), Réinventer la tradition: Alexandre Stourdza et l’Europe de la Sainte-Alliance (which won several book prizes, including the Guizot Prize from the Académie Française, 2008) and Conquering Peace: From the Enlightenment to the European Union (2021), and the editor of Penser l’Europe – Quarante ans d’études européennes à Genève (2003), Lieux d’Europe: Mythes et limites (2008) and A Cultural History of Peace in the Age of Enlightenment (Bloomsburg, with David Armitage, 2020).
Her website is at https://www.ghervas.net/ and you can follow her on Twitter @StellaGhervas
Steven Seegel, Professor of History, University of Northern ColoradoMaphead, Founding Board @H__Ukraine, Borderologist, Translator for the US Holocaust Memorial Museum, Podcast Host, Proud Slow Runner, Dog Valet
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stella Ghervas</itunes:subtitle>
      <itunes:summary>Stella Ghervas's Conquering Peace: From the Enlightenment to the European Union (Harvard University Press, 2021) is a bold new look at war and diplomacy in Europe that traces the idea of a unified continent in attempts since the eighteenth century to engineer lasting peace.
Political peace in Europe has historically been elusive and ephemeral. Stella Ghervas shows that since the eighteenth century, European thinkers and leaders in pursuit of lasting peace fostered the idea of European unification.
Bridging intellectual and political history, Ghervas draws on the work of philosophers from Abbé de Saint-Pierre, who wrote an early eighteenth-century plan for perpetual peace, to Rousseau and Kant, as well as statesmen such as Tsar Alexander I, Woodrow Wilson, Winston Churchill, Robert Schuman, and Mikhail Gorbachev. She locates five major conflicts since 1700 that spurred such visionaries to promote systems of peace in Europe: the War of the Spanish Succession, the Napoleonic Wars, World War I, World War II, and the Cold War. Each moment generated a "spirit" of peace among monarchs, diplomats, democratic leaders, and ordinary citizens. The engineers of peace progressively constructed mechanisms and institutions designed to prevent future wars.
Arguing for continuities from the ideals of the Enlightenment, through the nineteenth-century Concert of Nations, to the institutions of the European Union and beyond, Conquering Peace illustrates how peace as a value shaped the idea of a unified Europe long before the EU came into being. Today the EU is widely criticized as an obstacle to sovereignty and for its democratic deficit. Seen in the long-range perspective of the history of peacemaking, however, this European society of states emerges as something else entirely: a step in the quest for a less violent world.
Stella Ghervas is Professor of Russian History at Newcastle University (UK) and a Fellow of the Royal Historical Society. She is also an Associate of the History Department at Harvard University and Visiting Professor at Harvard Summer School since 2015. Her main interests are in intellectual and international history of modern Europe, with special reference to the history of peace and peace-making, and in Russia’s intellectual and maritime history.
She is the author of Alexandre Stourdza (1791-1854): Un intellectuel orthodoxe face à l’Occident (1999), Réinventer la tradition: Alexandre Stourdza et l’Europe de la Sainte-Alliance (which won several book prizes, including the Guizot Prize from the Académie Française, 2008) and Conquering Peace: From the Enlightenment to the European Union (2021), and the editor of Penser l’Europe – Quarante ans d’études européennes à Genève (2003), Lieux d’Europe: Mythes et limites (2008) and A Cultural History of Peace in the Age of Enlightenment (Bloomsburg, with David Armitage, 2020).
Her website is at https://www.ghervas.net/ and you can follow her on Twitter @StellaGhervas
Steven Seegel, Professor of History, University of Northern ColoradoMaphead, Founding Board @H__Ukraine, Borderologist, Translator for the US Holocaust Memorial Museum, Podcast Host, Proud Slow Runner, Dog Valet
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stella Ghervas's <a href="https://bookshop.org/a/12343/9780674975262"><em>Conquering Peace: From the Enlightenment to the European Union</em></a><em> </em>(Harvard University Press, 2021) is a bold new look at war and diplomacy in Europe that traces the idea of a unified continent in attempts since the eighteenth century to engineer lasting peace.</p><p>Political peace in Europe has historically been elusive and ephemeral. Stella Ghervas shows that since the eighteenth century, European thinkers and leaders in pursuit of lasting peace fostered the idea of European unification.</p><p>Bridging intellectual and political history, Ghervas draws on the work of philosophers from Abbé de Saint-Pierre, who wrote an early eighteenth-century plan for perpetual peace, to Rousseau and Kant, as well as statesmen such as Tsar Alexander I, Woodrow Wilson, Winston Churchill, Robert Schuman, and Mikhail Gorbachev. She locates five major conflicts since 1700 that spurred such visionaries to promote systems of peace in Europe: the War of the Spanish Succession, the Napoleonic Wars, World War I, World War II, and the Cold War. Each moment generated a "spirit" of peace among monarchs, diplomats, democratic leaders, and ordinary citizens. The engineers of peace progressively constructed mechanisms and institutions designed to prevent future wars.</p><p>Arguing for continuities from the ideals of the Enlightenment, through the nineteenth-century Concert of Nations, to the institutions of the European Union and beyond, Conquering Peace illustrates how peace as a value shaped the idea of a unified Europe long before the EU came into being. Today the EU is widely criticized as an obstacle to sovereignty and for its democratic deficit. Seen in the long-range perspective of the history of peacemaking, however, this European society of states emerges as something else entirely: a step in the quest for a less violent world.</p><p><a href="https://www.ncl.ac.uk/hca/people/profile/stellaghervas.html">Stella Ghervas</a> is Professor of Russian History at Newcastle University (UK) and a Fellow of the Royal Historical Society. She is also an Associate of the History Department at Harvard University and Visiting Professor at Harvard Summer School since 2015. Her main interests are in intellectual and international history of modern Europe, with special reference to the history of peace and peace-making, and in Russia’s intellectual and maritime history.</p><p>She is the author of <em>Alexandre Stourdza (1791-1854): Un intellectuel orthodoxe face à l’Occident</em> (1999), <em>Réinventer la tradition: Alexandre Stourdza et l’Europe de la Sainte-Alliance</em> (which won several book prizes, including the Guizot Prize from the Académie Française, 2008) and <em>Conquering Peace: From the Enlightenment to the European Union</em> (2021), and the editor of <em>Penser l’Europe – Quarante ans d’études européennes à Genève </em>(2003), <em>Lieux d’Europe: Mythes et limites</em> (2008) and <em>A Cultural History of Peace in the Age of Enlightenment</em> (Bloomsburg, with David Armitage, 2020).</p><p>Her website is at <a href="https://www.ghervas.net/">https://www.ghervas.net/</a> and you can follow her on Twitter @StellaGhervas</p><p><a href="https://www.unco.edu/hss/history/about/faculty/steven-seegel.aspx"><em>Steven Seegel</em></a><em>, Professor of History, University of Northern ColoradoMaphead, Founding Board @H__Ukraine, Borderologist, Translator for the US Holocaust Memorial Museum, Podcast Host, Proud Slow Runner, Dog Valet</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3311</itunes:duration>
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      <title>Daniel Herskowitz, "Heidegger and His Jewish Reception" (Cambridge UP, 2020)</title>
      <description>In this episode, I interview Daniel Herskowitz, Career Research Fellow at Wolfson College, University of Oxford, about his first book, Heidegger and His Jewish Reception (Cambridge University Press, 2020). 
 In the book, Herskowitz examines the rich, intense, and persistent Jewish engagement with one of the most important and controversial modern philosophers, Martin Heidegger. Contextualizing this encounter within wider intellectual, cultural, and political contexts, he outlines the main patterns and the diverse Jewish responses to Heidegger. Herskowitz shows that through a dialectic of attraction and repulsion, Jewish thinkers developed a version of Jewishness that sought to offer the way out of the overall crisis plaguing their world, which was embodied, as they saw it, in Heidegger's life and thought. Neither turning a blind eye to Heidegger's anti-Semitism nor using it as an excuse for ignoring his philosophy, they wrestled with his existential analytic and what they took to be its religious, ethical, and political failings. Ironically, Heidegger's thought proved itself to be fertile ground for re-conceptualizing what it means to be Jewish in the modern world.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Herskowitz</itunes:subtitle>
      <itunes:summary>In this episode, I interview Daniel Herskowitz, Career Research Fellow at Wolfson College, University of Oxford, about his first book, Heidegger and His Jewish Reception (Cambridge University Press, 2020). 
 In the book, Herskowitz examines the rich, intense, and persistent Jewish engagement with one of the most important and controversial modern philosophers, Martin Heidegger. Contextualizing this encounter within wider intellectual, cultural, and political contexts, he outlines the main patterns and the diverse Jewish responses to Heidegger. Herskowitz shows that through a dialectic of attraction and repulsion, Jewish thinkers developed a version of Jewishness that sought to offer the way out of the overall crisis plaguing their world, which was embodied, as they saw it, in Heidegger's life and thought. Neither turning a blind eye to Heidegger's anti-Semitism nor using it as an excuse for ignoring his philosophy, they wrestled with his existential analytic and what they took to be its religious, ethical, and political failings. Ironically, Heidegger's thought proved itself to be fertile ground for re-conceptualizing what it means to be Jewish in the modern world.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I interview <a href="https://www.wolfson.ox.ac.uk/person/daniel-m-herskowitz">Daniel Herskowitz</a>, Career Research Fellow at Wolfson College, University of Oxford, about his first book, <a href="https://bookshop.org/a/12343/9781108840460"><em>Heidegger and His Jewish Reception</em></a> (Cambridge University Press, 2020). </p><p> In the book, Herskowitz examines the rich, intense, and persistent Jewish engagement with one of the most important and controversial modern philosophers, Martin Heidegger. Contextualizing this encounter within wider intellectual, cultural, and political contexts, he outlines the main patterns and the diverse Jewish responses to Heidegger. Herskowitz shows that through a dialectic of attraction and repulsion, Jewish thinkers developed a version of Jewishness that sought to offer the way out of the overall crisis plaguing their world, which was embodied, as they saw it, in Heidegger's life and thought. Neither turning a blind eye to Heidegger's anti-Semitism nor using it as an excuse for ignoring his philosophy, they wrestled with his existential analytic and what they took to be its religious, ethical, and political failings. Ironically, Heidegger's thought proved itself to be fertile ground for re-conceptualizing what it means to be Jewish in the modern world.</p><p><em>Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on </em><a href="https://twitter.com/poeticdweller"><em>Twitter</em></a><em> or send him an </em><a href="mailto:britton.edelen@duke.edu"><em>email.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4131</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Carol Any, "The Soviet Writers' Union and Its Leaders: Identity and Authority Under Stalin" (Northwestern UP, 2020)</title>
      <description>Dr. Carol Any’s The Soviet Writer’s Union and Its Leaders: Identity and Authority Under Stalin (Northwestern University Press, 2020) covers the writer’s union’s formation and functions, from its inception in 1932 to the aftermath of de-Stalinization. This coverage is placed in context of the pre-1932 Association of Proletarian Writers, and so the book provides a useful interpretation of Soviet writers’ interrelationships as well as their relationship with the state, for much of the Soviet era. Particularly interesting is how Any analyzes the psychological universe Soviet writers inhabited. Many writers wrote what they were supposed to; some resisted doing so. But either way, the state was largely successful at controlling the intellectual terms of engagement for Soviet writers in its official union.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carol Any</itunes:subtitle>
      <itunes:summary>Dr. Carol Any’s The Soviet Writer’s Union and Its Leaders: Identity and Authority Under Stalin (Northwestern University Press, 2020) covers the writer’s union’s formation and functions, from its inception in 1932 to the aftermath of de-Stalinization. This coverage is placed in context of the pre-1932 Association of Proletarian Writers, and so the book provides a useful interpretation of Soviet writers’ interrelationships as well as their relationship with the state, for much of the Soviet era. Particularly interesting is how Any analyzes the psychological universe Soviet writers inhabited. Many writers wrote what they were supposed to; some resisted doing so. But either way, the state was largely successful at controlling the intellectual terms of engagement for Soviet writers in its official union.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Carol Any’s <a href="https://bookshop.org/a/12343/9780810142756"><em>The Soviet Writer’s Union and Its Leaders: Identity and Authority Under Stalin</em></a><em> </em>(Northwestern University Press, 2020) covers the writer’s union’s formation and functions, from its inception in 1932 to the aftermath of de-Stalinization. This coverage is placed in context of the pre-1932 Association of Proletarian Writers, and so the book provides a useful interpretation of Soviet writers’ interrelationships as well as their relationship with the state, for much of the Soviet era. Particularly interesting is how Any analyzes the psychological universe Soviet writers inhabited. Many writers wrote what they were supposed to; some resisted doing so. But either way, the state was largely successful at controlling the intellectual terms of engagement for Soviet writers in its official union.</p><p><em>Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3696</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0ac063de-9ca0-11eb-a7e4-a3ca0da468c5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2530410997.mp3?updated=1618349894" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ritchie Robertson, "The Enlightenment: The Pursuit of Happiness, 1680-1790" (Harper, 2021)</title>
      <description>The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. 
One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. 
Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. 
Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>969</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ritchie Robertson</itunes:subtitle>
      <itunes:summary>The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. 
One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. 
Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. 
Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780062410658"><em>The Enlightenment: The Pursuit of Happiness, 1680-1790</em></a> (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. </p><p>One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. </p><p>Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. </p><p><a href="https://en.wikipedia.org/wiki/Ritchie_Robertson">Ritchie Robertson</a> goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2342</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN9922033562.mp3?updated=1618558199" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ali Raza, "Revolutionary Pasts: Communist Internationalism in Colonial India" (Cambridge UP, 2020)</title>
      <description>In this engaging and innovative history of the communist movement in colonial India, Ali Raza reveals the lives, geographies, and anti-colonial struggles of Indian revolutionaries and how they sought to remake the world. Driven by the utopian visions of Communist Internationalism, Indian revolutionaries yearned and struggled for a global upheaval that would overthrow European imperialisms and radically transform India and the world. In an age marked by political upheavals, intellectual ferment, collapsing empires, and global conflicts, Indian revolutionaries stood alongside countless others in the colonized world and beyond in their desire to usher in a future liberated from colonialism and capitalism. In Revolutionary Pasts: Communist Internationalism in Colonial India (Cambridge UP, 2020), Raza demonstrates how Communist Internationalism was a crucial project in the struggle for national liberation and inaugurates a new approach to the global history of communism and decolonization.
Dr. Ali Raza is Associate Professor of History at the Lahore University of Management Sciences.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ali Raza</itunes:subtitle>
      <itunes:summary>In this engaging and innovative history of the communist movement in colonial India, Ali Raza reveals the lives, geographies, and anti-colonial struggles of Indian revolutionaries and how they sought to remake the world. Driven by the utopian visions of Communist Internationalism, Indian revolutionaries yearned and struggled for a global upheaval that would overthrow European imperialisms and radically transform India and the world. In an age marked by political upheavals, intellectual ferment, collapsing empires, and global conflicts, Indian revolutionaries stood alongside countless others in the colonized world and beyond in their desire to usher in a future liberated from colonialism and capitalism. In Revolutionary Pasts: Communist Internationalism in Colonial India (Cambridge UP, 2020), Raza demonstrates how Communist Internationalism was a crucial project in the struggle for national liberation and inaugurates a new approach to the global history of communism and decolonization.
Dr. Ali Raza is Associate Professor of History at the Lahore University of Management Sciences.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this engaging and innovative history of the communist movement in colonial India, Ali Raza reveals the lives, geographies, and anti-colonial struggles of Indian revolutionaries and how they sought to remake the world. Driven by the utopian visions of Communist Internationalism, Indian revolutionaries yearned and struggled for a global upheaval that would overthrow European imperialisms and radically transform India and the world. In an age marked by political upheavals, intellectual ferment, collapsing empires, and global conflicts, Indian revolutionaries stood alongside countless others in the colonized world and beyond in their desire to usher in a future liberated from colonialism and capitalism. In <a href="https://bookshop.org/a/12343/9781108481847"><em>Revolutionary Pasts: Communist Internationalism in Colonial India</em></a> (Cambridge UP, 2020), Raza demonstrates how Communist Internationalism was a crucial project in the struggle for national liberation and inaugurates a new approach to the global history of communism and decolonization.</p><p>Dr. Ali Raza is Associate Professor of History at the Lahore University of Management Sciences.</p><p><em>Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Itay Snir, "Education and Thinking in Continental Philosophy" (Springer, 2020)</title>
      <description>Itay Snir's book Education and Thinking in Continental Philosophy (Springer, 2020) draws on five philosophers from the continental tradition – Theodor Adorno, Hannah Arendt, Gilles Deleuze, Jacques Derrida, and Jacques Rancière – in order to “think about thinking” and offer new and surprising answers to the question: How can we educate students to think creatively and critically? Despite their differences, all of these philosophers challenge the modern understanding of thinking, and offer original, radical perspectives on it. In very different ways, each rejects the modern approach to thinking, as well as the reduction of proper thought to rationality, situating thinking in sociohistorical reality and relating it to political action. Thinking, they argue, is not a natural, automatic activity, and the need to think has become all the more important as political reality seems to exhibit less thinking, or to even celebrate thoughtlessness. Bringing these continental conceptions of thinking to bear on the urgent need to educate young people to think against the current, this book makes a significant contribution to educational theory and political philosophy, one that is particularly relevant in today’s anti-intellectual climate. (The podcast focuses especially on Adorno's thoughts about thinking.)
Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Itay Snir</itunes:subtitle>
      <itunes:summary>Itay Snir's book Education and Thinking in Continental Philosophy (Springer, 2020) draws on five philosophers from the continental tradition – Theodor Adorno, Hannah Arendt, Gilles Deleuze, Jacques Derrida, and Jacques Rancière – in order to “think about thinking” and offer new and surprising answers to the question: How can we educate students to think creatively and critically? Despite their differences, all of these philosophers challenge the modern understanding of thinking, and offer original, radical perspectives on it. In very different ways, each rejects the modern approach to thinking, as well as the reduction of proper thought to rationality, situating thinking in sociohistorical reality and relating it to political action. Thinking, they argue, is not a natural, automatic activity, and the need to think has become all the more important as political reality seems to exhibit less thinking, or to even celebrate thoughtlessness. Bringing these continental conceptions of thinking to bear on the urgent need to educate young people to think against the current, this book makes a significant contribution to educational theory and political philosophy, one that is particularly relevant in today’s anti-intellectual climate. (The podcast focuses especially on Adorno's thoughts about thinking.)
Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Itay Snir's book <a href="https://bookshop.org/a/12343/9783030565251"><em>Education and Thinking in Continental Philosophy</em></a> (Springer, 2020) draws on five philosophers from the continental tradition – Theodor Adorno, Hannah Arendt, Gilles Deleuze, Jacques Derrida, and Jacques Rancière – in order to “think about thinking” and offer new and surprising answers to the question: How can we educate students to think creatively and critically? Despite their differences, all of these philosophers challenge the modern understanding of thinking, and offer original, radical perspectives on it. In very different ways, each rejects the modern approach to thinking, as well as the reduction of proper thought to rationality, situating thinking in sociohistorical reality and relating it to political action. Thinking, they argue, is not a natural, automatic activity, and the need to think has become all the more important as political reality seems to exhibit less thinking, or to even celebrate thoughtlessness. Bringing these continental conceptions of thinking to bear on the urgent need to educate young people to think against the current, this book makes a significant contribution to educational theory and political philosophy, one that is particularly relevant in today’s anti-intellectual climate. (The podcast focuses especially on Adorno's thoughts about thinking.)</p><p><a href="https://uni-tuebingen.academia.edu/KaiWortmann"><em>Kai Wortman</em></a><em> is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4153</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[433584d2-9bc0-11eb-9680-affbbcd38b28]]></guid>
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    <item>
      <title>Adom Getachew, "Worldmaking After Empire: The Rise and Fall of Self-Determination" (Princeton UP, 2020)</title>
      <description>Adom Getachew, the Neubauer Family Assistant Professor of Political Science at the University of Chicago, is the author of Worldmaking after Empire: The Rise and Fall of Self-Determination (Princeton University Press, 2019). The work has received immense praise from academics and non-specialists alike, winning a plethora of awards, including the Frantz Fanon Prize, the W.E.B. Du Bois Distinguished Book Award, and the J. David Greenstone Book Prize. Getachew renarrates the twentieth-century history of decolonization and shows that African, African American, and Caribbean anticolonial nationalists were not solely nation-builders. Responding to the experience of racialized sovereign inequality, dramatized in the book by interwar Ethiopia and Liberia, Black Atlantic thinkers and politicians challenged international racial hierarchies and articulated alternative visions of worldmaking. Seeking to create an egalitarian postimperial world, they attempted to secure a right to self-determination within the newly founded United Nations, constitute regional federations in Africa and the Caribbean, and structure a New International Economic Order. Worldmaking after Empire traces the richness and ambition of postwar efforts to reimagine the international order, uncovering a multiplicity of political projects that decolonization entailed.
 Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>967</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adom Getachew</itunes:subtitle>
      <itunes:summary>Adom Getachew, the Neubauer Family Assistant Professor of Political Science at the University of Chicago, is the author of Worldmaking after Empire: The Rise and Fall of Self-Determination (Princeton University Press, 2019). The work has received immense praise from academics and non-specialists alike, winning a plethora of awards, including the Frantz Fanon Prize, the W.E.B. Du Bois Distinguished Book Award, and the J. David Greenstone Book Prize. Getachew renarrates the twentieth-century history of decolonization and shows that African, African American, and Caribbean anticolonial nationalists were not solely nation-builders. Responding to the experience of racialized sovereign inequality, dramatized in the book by interwar Ethiopia and Liberia, Black Atlantic thinkers and politicians challenged international racial hierarchies and articulated alternative visions of worldmaking. Seeking to create an egalitarian postimperial world, they attempted to secure a right to self-determination within the newly founded United Nations, constitute regional federations in Africa and the Caribbean, and structure a New International Economic Order. Worldmaking after Empire traces the richness and ambition of postwar efforts to reimagine the international order, uncovering a multiplicity of political projects that decolonization entailed.
 Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adom Getachew, the Neubauer Family Assistant Professor of Political Science at the University of Chicago, i<em>s </em>the author of <a href="https://bookshop.org/a/12343/9780691202341"><em>Worldmaking after Empire: The Rise and Fall of Self-Determination</em></a><em> </em>(Princeton University Press, 2019). The work has received immense praise from academics and non-specialists alike, winning a plethora of awards, including the Frantz Fanon Prize, the W.E.B. Du Bois Distinguished Book Award, and the J. David Greenstone Book Prize<em>. </em>Getachew renarrates the twentieth-century history of decolonization and shows that African, African American, and Caribbean anticolonial nationalists were not solely nation-builders. Responding to the experience of racialized sovereign inequality, dramatized in the book by interwar Ethiopia and Liberia, Black Atlantic thinkers and politicians challenged international racial hierarchies and articulated alternative visions of worldmaking. Seeking to create an egalitarian postimperial world, they attempted to secure a right to self-determination within the newly founded United Nations, constitute regional federations in Africa and the Caribbean, and structure a New International Economic Order. <em>Worldmaking after Empire</em> traces the richness and ambition of postwar efforts to reimagine the international order, uncovering a multiplicity of political projects that decolonization entailed.</p><p><em> </em><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2722</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>A. Castiglioni and F. Rambelli, "Defining Shugendo: Critical Studies on Japanese Mountain Religion" (Bloomsbury, 2020)</title>
      <description>Andrea Castiglioni and Fabio Rambelli's edited volume Defining Shugendo: Critical Studies on Japanese Mountain Religion (Bloomsbury, 2020) presents the newest studies on Shugendō-related practices and traditions from both Japanese and non-Japanese scholars. Contributors in their chapters explore how Shugendō constructed topologies and invented chronologies, how their practitioners were imagined and fictionalized, as well as how the tradition was reflected through materiality and visual cultures. The book also delves into the intellectual history of Shungendō studies in Japan, at the same time reflecting on how mountain beliefs in Japan have been studied in the West. 
Part One of the book features a chapter by Suzuki Masataka on the formative processes of Shugendō as an institutionalized religious tradition from a historiographical perspective. Suzuki traces how different generations of scholars have presented Shugendō, taking into account the influence of concepts such as "ethnic religion" and "ethnic culture" in the Meiji period and the subsequent reinterpretations of Shugendō with nationalistic overtones in the first half of the Shōwa period. 
Part Two looks into premodern regional variations of Shugendō institutions and religious practices as four different cultic sites: the Kumano Sanzan area in the Kii Peninsula, Mount Togakushi in Nagano prefecture, Mount Haguro in Yamagata prefecture, and Daigoji in Kyoto. The chapters of this section show how Shugendō centers regulated complex networks based on symbiotic interactions between Shugendō professionals, Buddhist monks, lay members of religious confraternities, and lay devotees. 
Part Three investigates how narrative strategies were set up to support Shugendō groups and identities in the premodern period. This section examines the foundational narratives of temples and shrines (jisha engi) of the medieval period, as well as how Shugendō practitioners were depicted in Edo period literary sources such as vernacular fictions and dramas. 
Part Four highlights the role of material and visual culture related to Shugendō, such as copper statues, devotional paintings, stelae, mounds, and paper talisman. The chapters of this section demonstrate that Shugendō materiality allowed for a network of religious interactions between humans (Shugendō practitioners, lay devotees, artisans) and nonhuman agencies (sacred objects) for the formation and diffusion of shared Shugendō discourses in society. 
﻿Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>397</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fabio Rambelli</itunes:subtitle>
      <itunes:summary>Andrea Castiglioni and Fabio Rambelli's edited volume Defining Shugendo: Critical Studies on Japanese Mountain Religion (Bloomsbury, 2020) presents the newest studies on Shugendō-related practices and traditions from both Japanese and non-Japanese scholars. Contributors in their chapters explore how Shugendō constructed topologies and invented chronologies, how their practitioners were imagined and fictionalized, as well as how the tradition was reflected through materiality and visual cultures. The book also delves into the intellectual history of Shungendō studies in Japan, at the same time reflecting on how mountain beliefs in Japan have been studied in the West. 
Part One of the book features a chapter by Suzuki Masataka on the formative processes of Shugendō as an institutionalized religious tradition from a historiographical perspective. Suzuki traces how different generations of scholars have presented Shugendō, taking into account the influence of concepts such as "ethnic religion" and "ethnic culture" in the Meiji period and the subsequent reinterpretations of Shugendō with nationalistic overtones in the first half of the Shōwa period. 
Part Two looks into premodern regional variations of Shugendō institutions and religious practices as four different cultic sites: the Kumano Sanzan area in the Kii Peninsula, Mount Togakushi in Nagano prefecture, Mount Haguro in Yamagata prefecture, and Daigoji in Kyoto. The chapters of this section show how Shugendō centers regulated complex networks based on symbiotic interactions between Shugendō professionals, Buddhist monks, lay members of religious confraternities, and lay devotees. 
Part Three investigates how narrative strategies were set up to support Shugendō groups and identities in the premodern period. This section examines the foundational narratives of temples and shrines (jisha engi) of the medieval period, as well as how Shugendō practitioners were depicted in Edo period literary sources such as vernacular fictions and dramas. 
Part Four highlights the role of material and visual culture related to Shugendō, such as copper statues, devotional paintings, stelae, mounds, and paper talisman. The chapters of this section demonstrate that Shugendō materiality allowed for a network of religious interactions between humans (Shugendō practitioners, lay devotees, artisans) and nonhuman agencies (sacred objects) for the formation and diffusion of shared Shugendō discourses in society. 
﻿Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Andrea Castiglioni and Fabio Rambelli's edited volume <a href="https://bookshop.org/a/12343/9781350179394"><em>Defining Shugendo: Critical Studies on Japanese Mountain Religion</em></a><em> </em>(Bloomsbury, 2020)<em> </em>presents the newest studies on Shugendō-related practices and traditions from both Japanese and non-Japanese scholars. Contributors in their chapters explore how Shugendō constructed topologies and invented chronologies, how their practitioners were imagined and fictionalized, as well as how the tradition was reflected through materiality and visual cultures. The book also delves into the intellectual history of Shungendō studies in Japan, at the same time reflecting on how mountain beliefs in Japan have been studied in the West. </p><p>Part One of the book features a chapter by Suzuki Masataka on the formative processes of Shugendō as an institutionalized religious tradition from a historiographical perspective. Suzuki traces how different generations of scholars have presented Shugendō, taking into account the influence of concepts such as "ethnic religion" and "ethnic culture" in the Meiji period and the subsequent reinterpretations of Shugendō with nationalistic overtones in the first half of the Shōwa period. </p><p>Part Two looks into premodern regional variations of Shugendō institutions and religious practices as four different cultic sites: the Kumano Sanzan area in the Kii Peninsula, Mount Togakushi in Nagano prefecture, Mount Haguro in Yamagata prefecture, and Daigoji in Kyoto. The chapters of this section show how Shugendō centers regulated complex networks based on symbiotic interactions between Shugendō professionals, Buddhist monks, lay members of religious confraternities, and lay devotees. </p><p>Part Three investigates how narrative strategies were set up to support Shugendō groups and identities in the premodern period. This section examines the foundational narratives of temples and shrines (<em>jisha engi</em>) of the medieval period, as well as how Shugendō practitioners were depicted in Edo period literary sources such as vernacular fictions and dramas. </p><p>Part Four highlights the role of material and visual culture related to Shugendō, such as copper statues, devotional paintings, stelae, mounds, and paper talisman. The chapters of this section demonstrate that Shugendō materiality allowed for a network of religious interactions between humans (Shugendō practitioners, lay devotees, artisans) and nonhuman agencies (sacred objects) for the formation and diffusion of shared Shugendō discourses in society. </p><p><em>﻿Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3086</itunes:duration>
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      <title>Ola Innset, "Reinventing Liberalism: The Politics, Philosophy and Economics of Early Neoliberalism (1920-1947)" (Springer, 2021)</title>
      <description>This year, more than 40 books will be published in English with 'Neoliberal' or 'Neoliberalism' in the title. For many in the academy, these words have become interchangeable with “capitalist”, “laissez-faire”, “fiscally austere” or pretty much anything short of full socialism.
Yet, when it was first coined by self-proclaimed neoliberals on either side of the second world war, the term had a specific meaning that has since been lost in a culture-war of words. By taking us back to neoliberalism’s embryonic debates in 1920s Vienna and a fly-on-the-wall account of the movement’s founding conference in the Swiss Alps in 1947, Ola Innset brings neoliberalism's specific "dual argument" to life. 
Ola Innset is a postdoctoral researcher at the BI Norwegian Business School in Oslo. He has published three other books in Norwegian - the most recent being The Market Turn, a history of neoliberalism in Norway. Reinventing Liberalism: The Politics, Philosophy and Economics of Early Neoliberalism (1920-1947) (Springer, 2021), which is based on a PhD thesis for which he won the 2019 Joseph Dorfman Dissertation Prize from the History of Economics Society, is his first book in English.
*The author's own book recommendations are Family Values: Between Neoliberalism and the New Social Conservatism by Melinda Cooper (Zone Books, 2017) and the Outline trilogy by Rachel Cusk (Faber &amp; Faber, 2018-19).
Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ola Innset</itunes:subtitle>
      <itunes:summary>This year, more than 40 books will be published in English with 'Neoliberal' or 'Neoliberalism' in the title. For many in the academy, these words have become interchangeable with “capitalist”, “laissez-faire”, “fiscally austere” or pretty much anything short of full socialism.
Yet, when it was first coined by self-proclaimed neoliberals on either side of the second world war, the term had a specific meaning that has since been lost in a culture-war of words. By taking us back to neoliberalism’s embryonic debates in 1920s Vienna and a fly-on-the-wall account of the movement’s founding conference in the Swiss Alps in 1947, Ola Innset brings neoliberalism's specific "dual argument" to life. 
Ola Innset is a postdoctoral researcher at the BI Norwegian Business School in Oslo. He has published three other books in Norwegian - the most recent being The Market Turn, a history of neoliberalism in Norway. Reinventing Liberalism: The Politics, Philosophy and Economics of Early Neoliberalism (1920-1947) (Springer, 2021), which is based on a PhD thesis for which he won the 2019 Joseph Dorfman Dissertation Prize from the History of Economics Society, is his first book in English.
*The author's own book recommendations are Family Values: Between Neoliberalism and the New Social Conservatism by Melinda Cooper (Zone Books, 2017) and the Outline trilogy by Rachel Cusk (Faber &amp; Faber, 2018-19).
Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This year, more than 40 books will be published in English with 'Neoliberal' or 'Neoliberalism' in the title. For many in the academy, these words have become interchangeable with “capitalist”, “laissez-faire”, “fiscally austere” or pretty much anything short of full socialism.</p><p>Yet, when it was first coined by self-proclaimed neoliberals on either side of the second world war, the term had a specific meaning that has since been lost in a culture-war of words. By taking us back to neoliberalism’s embryonic debates in 1920s Vienna and a fly-on-the-wall account of the movement’s founding conference in the Swiss Alps in 1947, Ola Innset brings neoliberalism's specific "dual argument" to life. </p><p>Ola Innset is a postdoctoral researcher at the BI Norwegian Business School in Oslo. He has published three other books in Norwegian - the most recent being <em>The Market Turn</em>, a history of neoliberalism in Norway. <a href="https://bookshop.org/a/12343/9783030388874"><em>Reinventing Liberalism: The Politics, Philosophy and Economics of Early Neoliberalism (1920-1947)</em></a> (Springer, 2021), which is based on a PhD thesis for which he won the 2019 Joseph Dorfman Dissertation Prize from the History of Economics Society, is his first book in English.</p><p>*The author's own book recommendations are <em>Family Values: Between Neoliberalism and the New Social Conservatism </em>by Melinda Cooper (Zone Books, 2017) and the <em>Outline </em>trilogy by Rachel Cusk (Faber &amp; Faber, 2018-19).</p><p><em>Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3086</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Prathama Banerjee, "Elementary Aspects of the Political: Histories from the Global South" (Duke UP, 2020)</title>
      <description>Prathama Banerjee's book Elementary Aspects of the Political: Histories from the Global South (Duke UP, 2020) studies the rise of modern politics in India, between the mid-19th and the mid-20thcenturies, at the cusp of colonial modern, classical Indian, Indo-Persian and regional vernacular ideas. It unpacks the political, following modern common sense, into four elementary aspects – Self, Action, Idea and People – and shows how each element is structured around a conceptual instability, rendering its very elementary status questionable. The political subject is split by the tension between renunciation and realpolitik; action driven by the dialectic between labor and karma, each with its distinctive means-end configuration; the idea torn by its troubled relationships with the economic and the spiritual; and the people forever oscillating between being pure structure, as in the political party, and being pure fiction. Through this account, the book argues that the modern political works by virtue not of any irreducible principle or autonomous logic, a priori identifiable as political, but an unceasing process of differentiation of the political from the non-political – variously imagined at various times as science, religion, society, economics and aesthetics – as also through a simultaneous grounding and delimitation of the political by the specter of the extra-political. The book invites us to go beyond postcolonial and decolonial criticism and engage in the positive and creative task of producing new political theory, inspired by histories and practices from the non-European world.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is coordinator of the Medical Humanities Working Group at NYU, and of the Postcolonial Anthropocene Research Network. He also co-hosts the podcast High Theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Prathama Banerjee</itunes:subtitle>
      <itunes:summary>Prathama Banerjee's book Elementary Aspects of the Political: Histories from the Global South (Duke UP, 2020) studies the rise of modern politics in India, between the mid-19th and the mid-20thcenturies, at the cusp of colonial modern, classical Indian, Indo-Persian and regional vernacular ideas. It unpacks the political, following modern common sense, into four elementary aspects – Self, Action, Idea and People – and shows how each element is structured around a conceptual instability, rendering its very elementary status questionable. The political subject is split by the tension between renunciation and realpolitik; action driven by the dialectic between labor and karma, each with its distinctive means-end configuration; the idea torn by its troubled relationships with the economic and the spiritual; and the people forever oscillating between being pure structure, as in the political party, and being pure fiction. Through this account, the book argues that the modern political works by virtue not of any irreducible principle or autonomous logic, a priori identifiable as political, but an unceasing process of differentiation of the political from the non-political – variously imagined at various times as science, religion, society, economics and aesthetics – as also through a simultaneous grounding and delimitation of the political by the specter of the extra-political. The book invites us to go beyond postcolonial and decolonial criticism and engage in the positive and creative task of producing new political theory, inspired by histories and practices from the non-European world.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is coordinator of the Medical Humanities Working Group at NYU, and of the Postcolonial Anthropocene Research Network. He also co-hosts the podcast High Theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Prathama Banerjee's book <a href="https://bookshop.org/a/12343/9781478010906"><em>Elementary Aspects of the Political: Histories from the Global South</em></a> (Duke UP, 2020) studies the rise of modern politics in India, between the mid-19th and the mid-20thcenturies, at the cusp of colonial modern, classical Indian, Indo-Persian and regional vernacular ideas. It unpacks the political, following modern common sense, into four elementary aspects – Self, Action, Idea and People – and shows how each element is structured around a conceptual instability, rendering its very elementary status questionable. The political subject is split by the tension between renunciation and realpolitik; action driven by the dialectic between labor and karma, each with its distinctive means-end configuration; the idea torn by its troubled relationships with the economic and the spiritual; and the people forever oscillating between being pure structure, as in the political party, and being pure fiction. Through this account, the book argues that the modern political works by virtue not of any irreducible principle or autonomous logic, a priori identifiable as political, but an unceasing process of differentiation of the political from the non-political – variously imagined at various times as science, religion, society, economics and aesthetics – as also through a simultaneous grounding and delimitation of the political by the specter of the extra-political. The book invites us to go beyond postcolonial and decolonial criticism and engage in the positive and creative task of producing new political theory, inspired by histories and practices from the non-European world.</p><p><a href="https://www.saronik.com/"><em>Saronik Bosu</em></a><em> (</em><a href="https://twitter.com/SaronikB"><em>@SaronikB</em></a><em> on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is coordinator of the Medical Humanities Working Group at NYU, and of the </em><a href="http://pococene.com/"><em>Postcolonial Anthropocene Research Network</em></a><em>. He also co-hosts the podcast </em><a href="http://hightheory.net/"><em>High Theory</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gary Saul Morson and Morton Schapiro, "Minds Wide Shut How the New Fundamentalisms Divide Us" (Princeton UP, 2021)</title>
      <description>Two very thoughtful oddfellows--a labor economist and a Russian literature scholar--take on the world's problems in their newest collaboration, Minds Wide Shut How the New Fundamentalisms Divide Us (Princeton University Press, 2021). 
Gary Saul Morson and Morton Schapiro bring to bear the remarkably powerful tool of great 19th century Realist literature (and other parts of the Western canon) to define and counter the all-or-nothing fundamentalisms that have come to divide us in recent years. They touch upon politics, religion and economics, as well as great literature itself, and advocate bridging the divides with assertion and dialogue rather than the crude dismissal of opponents based upon absolute, unyielding assumptions.
Daniel Peris is Senior Vice President at Federated Hermes in Pittsburgh. He can be reached at DanielxPeris@gmail.com or via Twitter @HistoryInvestor. His History and Investing blog and Keep Calm &amp; Carry On Investing podcast are at https://strategicdividendinvestor.com/
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gary Saul Morson and Morton Schapiro</itunes:subtitle>
      <itunes:summary>Two very thoughtful oddfellows--a labor economist and a Russian literature scholar--take on the world's problems in their newest collaboration, Minds Wide Shut How the New Fundamentalisms Divide Us (Princeton University Press, 2021). 
Gary Saul Morson and Morton Schapiro bring to bear the remarkably powerful tool of great 19th century Realist literature (and other parts of the Western canon) to define and counter the all-or-nothing fundamentalisms that have come to divide us in recent years. They touch upon politics, religion and economics, as well as great literature itself, and advocate bridging the divides with assertion and dialogue rather than the crude dismissal of opponents based upon absolute, unyielding assumptions.
Daniel Peris is Senior Vice President at Federated Hermes in Pittsburgh. He can be reached at DanielxPeris@gmail.com or via Twitter @HistoryInvestor. His History and Investing blog and Keep Calm &amp; Carry On Investing podcast are at https://strategicdividendinvestor.com/
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two very thoughtful oddfellows--a labor economist and a Russian literature scholar--take on the world's problems in their newest collaboration, <a href="https://bookshop.org/a/12343/9780691214917"><em>Minds Wide Shut How the New Fundamentalisms Divide Us</em></a> (Princeton University Press, 2021). </p><p><a href="https://en.wikipedia.org/wiki/Gary_Saul_Morson">Gary Saul Morson</a> and <a href="https://en.wikipedia.org/wiki/Morton_O._Schapiro">Morton Schapiro</a> bring to bear the remarkably powerful tool of great 19th century Realist literature (and other parts of the Western canon) to define and counter the all-or-nothing fundamentalisms that have come to divide us in recent years. They touch upon politics, religion and economics, as well as great literature itself, and advocate bridging the divides with assertion and dialogue rather than the crude dismissal of opponents based upon absolute, unyielding assumptions.</p><p><em>Daniel Peris is Senior Vice President at Federated Hermes in Pittsburgh. He can be reached at DanielxPeris@gmail.com or via Twitter @HistoryInvestor. His History and Investing blog and Keep Calm &amp; Carry On Investing podcast are at </em><a href="https://strategicdividendinvestor.com/"><em>https://strategicdividendinvestor.com/</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2437</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Robert T. Tierney, "Tropics of Savagery: The Culture of Japanese Empire in Comparative Frame" (U California Press, 2010)</title>
      <description>Tropics of Savagery: The Culture of Japanese Empire in Comparative Frame (U California Press, 2010) is an incisive and provocative study of the figures and tropes of “savagery” in Japanese colonial culture. Through a rigorous analysis of literary works, ethnographic studies, and a variety of other discourses, Robert Thomas Tierney demonstrates how imperial Japan constructed its own identity in relation both to the West and to the people it colonized. By examining the representations of Taiwanese aborigines and indigenous Micronesians in the works of prominent writers, he shows that the trope of the savage underwent several metamorphoses over the course of Japan's colonial period--violent headhunter to be subjugated, ethnographic other to be studied, happy primitive to be exoticized, and hybrid colonial subject to be assimilated.
Dr. Robert Tierney is professor of Japanese literature in the Departments of East Asian Languages and Cultures and Comparative and World Literatures in the University of Illinois at Urbana-Champaign.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert T. Tierney</itunes:subtitle>
      <itunes:summary>Tropics of Savagery: The Culture of Japanese Empire in Comparative Frame (U California Press, 2010) is an incisive and provocative study of the figures and tropes of “savagery” in Japanese colonial culture. Through a rigorous analysis of literary works, ethnographic studies, and a variety of other discourses, Robert Thomas Tierney demonstrates how imperial Japan constructed its own identity in relation both to the West and to the people it colonized. By examining the representations of Taiwanese aborigines and indigenous Micronesians in the works of prominent writers, he shows that the trope of the savage underwent several metamorphoses over the course of Japan's colonial period--violent headhunter to be subjugated, ethnographic other to be studied, happy primitive to be exoticized, and hybrid colonial subject to be assimilated.
Dr. Robert Tierney is professor of Japanese literature in the Departments of East Asian Languages and Cultures and Comparative and World Literatures in the University of Illinois at Urbana-Champaign.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520265783"><em>Tropics of Savagery: The Culture of Japanese Empire in Comparative Frame</em></a><em> </em>(U California Press, 2010) is an incisive and provocative study of the figures and tropes of “savagery” in Japanese colonial culture. Through a rigorous analysis of literary works, ethnographic studies, and a variety of other discourses, Robert Thomas Tierney demonstrates how imperial Japan constructed its own identity in relation both to the West and to the people it colonized. By examining the representations of Taiwanese aborigines and indigenous Micronesians in the works of prominent writers, he shows that the trope of the savage underwent several metamorphoses over the course of Japan's colonial period--violent headhunter to be subjugated, ethnographic other to be studied, happy primitive to be exoticized, and hybrid colonial subject to be assimilated.</p><p>Dr. Robert Tierney is professor of Japanese literature in the Departments of East Asian Languages and Cultures and Comparative and World Literatures in the University of Illinois at Urbana-Champaign.</p><p><em>Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Miriam L. Kingsberg Kadia, "Into the Field: Human Scientists of Transwar Japan" (Stanford UP, 2019)</title>
      <description>How did Japanese academics study their "fields" in places like Manchuria and Inner Mongolia in the transwar decades? How did they transform in the postwar, under the US Occupation, and after? Into the Field: Human Scientists of Transwar Japan (Stanford UP, 2019) is the first monograph on the collective biography of this cohort of professional Japanese intellectuals, or in Miriam L. Kingsberg Kadia's words, "the men of one age."
Kadia observes that during the transwar decades (1930s-1060s), these "men of one age" jointly embraced a set of unchanging assumptions regarding epistemology that was anchored in the ideal of "objectivity." The scholarship, or gakujutsu, that they aimed to produce were concerned with the quest of universal laws governing human society and the natural world, the use of a comprehensively delineated method to assure rigor in pursuit of "truth," and impartiality. Those who studied the human sciences applied the ideal of "objectivity" to the study of Self and Others in Japanese colonized and occupied lands.
Following the lives of these transwar human scientists into the fields, Kadia reveals that these "men of one age," such as Izumi Seiichi, were both creators and creations of imperial epistemology. Kadia points out that although the duration of Japanese imperial control was too short to apply their academic findings to policy in much of the empire, Izumi and his colleagues "enjoyed outsized influence in justifying the empire as a hierarchy of confraternal races ruled for their own benefit by the putatively superior Japanese."
The US Occupation in the postwar allowed the continuation of the pursuit of "objective" knowledge for the Japanese human scientists, as well as opening new avenues for them. Kadia argues that "what changed after 1945 were the values understood to constitute objectivity," namely ideals vaunted as characteristically American: democracy, capitalism, and peace. 
During the Cold War, Kadia reminds us, the US saw strategic potential in Japan's studies of East Asia and Oceania, and the Japanese academics largely "upheld the convenient fiction of their reluctant cooperation with and quiet opposition to the former government." To rehabilitate Japan's scholarly reputation, the Japanese academics were integrated into a new transnational intellectual community that both reflected and supported US hegemony, although some Japanese academics resisted the subordination of domestic progress to grand strategy. 
Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>394</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Miriam L. Kingsberg Kadia</itunes:subtitle>
      <itunes:summary>How did Japanese academics study their "fields" in places like Manchuria and Inner Mongolia in the transwar decades? How did they transform in the postwar, under the US Occupation, and after? Into the Field: Human Scientists of Transwar Japan (Stanford UP, 2019) is the first monograph on the collective biography of this cohort of professional Japanese intellectuals, or in Miriam L. Kingsberg Kadia's words, "the men of one age."
Kadia observes that during the transwar decades (1930s-1060s), these "men of one age" jointly embraced a set of unchanging assumptions regarding epistemology that was anchored in the ideal of "objectivity." The scholarship, or gakujutsu, that they aimed to produce were concerned with the quest of universal laws governing human society and the natural world, the use of a comprehensively delineated method to assure rigor in pursuit of "truth," and impartiality. Those who studied the human sciences applied the ideal of "objectivity" to the study of Self and Others in Japanese colonized and occupied lands.
Following the lives of these transwar human scientists into the fields, Kadia reveals that these "men of one age," such as Izumi Seiichi, were both creators and creations of imperial epistemology. Kadia points out that although the duration of Japanese imperial control was too short to apply their academic findings to policy in much of the empire, Izumi and his colleagues "enjoyed outsized influence in justifying the empire as a hierarchy of confraternal races ruled for their own benefit by the putatively superior Japanese."
The US Occupation in the postwar allowed the continuation of the pursuit of "objective" knowledge for the Japanese human scientists, as well as opening new avenues for them. Kadia argues that "what changed after 1945 were the values understood to constitute objectivity," namely ideals vaunted as characteristically American: democracy, capitalism, and peace. 
During the Cold War, Kadia reminds us, the US saw strategic potential in Japan's studies of East Asia and Oceania, and the Japanese academics largely "upheld the convenient fiction of their reluctant cooperation with and quiet opposition to the former government." To rehabilitate Japan's scholarly reputation, the Japanese academics were integrated into a new transnational intellectual community that both reflected and supported US hegemony, although some Japanese academics resisted the subordination of domestic progress to grand strategy. 
Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did Japanese academics study their "fields" in places like Manchuria and Inner Mongolia in the transwar decades? How did they transform in the postwar, under the US Occupation, and after? <a href="https://bookshop.org/a/12343/9781503609082"><em>Into the Field: Human Scientists of Transwar Japan</em></a><em> (Stanford UP, 2019) </em>is the first monograph on the collective biography of this cohort of professional Japanese intellectuals, or in Miriam L. Kingsberg Kadia's words, "the men of one age."</p><p>Kadia observes that during the transwar decades (1930s-1060s), these "men of one age" jointly embraced a set of unchanging assumptions regarding epistemology that was anchored in the ideal of "objectivity." The scholarship, or <em>gakujutsu, </em>that they aimed to produce were concerned with the quest of universal laws governing human society and the natural world, the use of a comprehensively delineated method to assure rigor in pursuit of "truth," and impartiality. Those who studied the human sciences applied the ideal of "objectivity" to the study of Self and Others in Japanese colonized and occupied lands.</p><p>Following the lives of these transwar human scientists into the fields, Kadia reveals that these "men of one age," such as Izumi Seiichi, were both creators and creations of imperial epistemology. Kadia points out that although the duration of Japanese imperial control was too short to apply their academic findings to policy in much of the empire, Izumi and his colleagues "enjoyed outsized influence in justifying the empire as a hierarchy of confraternal races ruled for their own benefit by the putatively superior Japanese."</p><p>The US Occupation in the postwar allowed the continuation of the pursuit of "objective" knowledge for the Japanese human scientists, as well as opening new avenues for them. Kadia argues that "what changed after 1945 were the values understood to constitute objectivity," namely ideals vaunted as characteristically American: democracy, capitalism, and peace. </p><p>During the Cold War, Kadia reminds us, the US saw strategic potential in Japan's studies of East Asia and Oceania, and the Japanese academics largely "upheld the convenient fiction of their reluctant cooperation with and quiet opposition to the former government." To rehabilitate Japan's scholarly reputation, the Japanese academics were integrated into a new transnational intellectual community that both reflected and supported US hegemony, although some Japanese academics resisted the subordination of domestic progress to grand strategy. </p><p><em>Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5087</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1412974221.mp3?updated=1617628081" length="0" type="audio/mpeg"/>
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    <item>
      <title>N. S. Hawley and S. S. Pillai, "Many Mahābhāratas" (SUNY Press, 2021)</title>
      <description>Nell Shapiro Hawley and Sohini Sarah Pillai's book Many Mahābhāratas (SUNY Press, 2021) is an introduction to the spectacular and long-lived diversity of Mahābhārata literature in South Asia. This diversity begins with the Sanskrit Mahābhārata, an early epic poem that narrates the events of a catastrophic fratricidal war. Along the way, it draws in nearly everything else in Hindu mythology, philosophy, and story literature. The magnitude of its scope and the relentless complexity of its worldview primed the Mahābhārata for uncountable tellings in South Asia and beyond. For two thousand years, the instinctive approach to the Mahābhārata has been not to consume it but to create it anew. Because of its historical and linguistic breadth, its commitment to primary sources, and its exploration of multiplicity and diversity as essential features of the Mahābhārata’s long life in South Asia, Many Mahābhāratasconstitutes a major contribution to the study of South Asian literature and offers a landmark view of the field of Mahābhārata studies.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nell Shapiro Hawley and Sohini Sarah Pillai</itunes:subtitle>
      <itunes:summary>Nell Shapiro Hawley and Sohini Sarah Pillai's book Many Mahābhāratas (SUNY Press, 2021) is an introduction to the spectacular and long-lived diversity of Mahābhārata literature in South Asia. This diversity begins with the Sanskrit Mahābhārata, an early epic poem that narrates the events of a catastrophic fratricidal war. Along the way, it draws in nearly everything else in Hindu mythology, philosophy, and story literature. The magnitude of its scope and the relentless complexity of its worldview primed the Mahābhārata for uncountable tellings in South Asia and beyond. For two thousand years, the instinctive approach to the Mahābhārata has been not to consume it but to create it anew. Because of its historical and linguistic breadth, its commitment to primary sources, and its exploration of multiplicity and diversity as essential features of the Mahābhārata’s long life in South Asia, Many Mahābhāratasconstitutes a major contribution to the study of South Asian literature and offers a landmark view of the field of Mahābhārata studies.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nell Shapiro Hawley and Sohini Sarah Pillai's book <a href="https://bookshop.org/a/12343/9781438482415"><em>Many Mahābhāratas</em></a> (SUNY Press, 2021) is an introduction to the spectacular and long-lived diversity of Mahābhārata literature in South Asia. This diversity begins with the Sanskrit <em>Mahābhārata</em>, an early epic poem that narrates the events of a catastrophic fratricidal war. Along the way, it draws in nearly everything else in Hindu mythology, philosophy, and story literature. The magnitude of its scope and the relentless complexity of its worldview primed the Mahābhārata for uncountable tellings in South Asia and beyond. For two thousand years, the instinctive approach to the Mahābhārata has been not to consume it but to create it anew. Because of its historical and linguistic breadth, its commitment to primary sources, and its exploration of multiplicity and diversity as essential features of the Mahābhārata’s long life in South Asia, <em>Many Mahābhāratas</em>constitutes a major contribution to the study of South Asian literature and offers a landmark view of the field of Mahābhārata studies.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Perry Zurn, "Curiosity and Power: The Politics of Inquiry" (U of Minnesota Press, 2021)</title>
      <description>Is curiosity political? Does it have a philosophical lineage? In Curiosity and Power: The Politics of Inquiry (University of Minnesota Press, 2021), Perry Zurn shows, consequentially, yes. He further asks: Who can be curious? How? When? To what effect? What happens when we are curious together? 
Engaged with multiple social movements ranging from the mid-twentieth century to our current time, and thinkers of curiosity from the Ancient world until now, Zurn theorizes the normative and political force of curiosity while providing insight into how it has and can be wielded for transformative collective resistance.
Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>247</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Perry Zurn</itunes:subtitle>
      <itunes:summary>Is curiosity political? Does it have a philosophical lineage? In Curiosity and Power: The Politics of Inquiry (University of Minnesota Press, 2021), Perry Zurn shows, consequentially, yes. He further asks: Who can be curious? How? When? To what effect? What happens when we are curious together? 
Engaged with multiple social movements ranging from the mid-twentieth century to our current time, and thinkers of curiosity from the Ancient world until now, Zurn theorizes the normative and political force of curiosity while providing insight into how it has and can be wielded for transformative collective resistance.
Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is curiosity political? Does it have a philosophical lineage? In <a href="https://bookshop.org/a/12343/9781517907198"><em>Curiosity and Power: The Politics of Inquiry</em></a><em> </em>(University of Minnesota Press, 2021), <a href="https://www.american.edu/cas/faculty/pzurn.cfm">Perry Zurn</a> shows, consequentially, yes. He further asks: Who can be curious? How? When? To what effect? What happens when we are curious together? </p><p>Engaged with multiple social movements ranging from the mid-twentieth century to our current time, and thinkers of curiosity from the Ancient world until now, Zurn theorizes the normative and political force of curiosity while providing insight into how it has and can be wielded for transformative collective resistance.</p><p><a href="https://clas.ucdenver.edu/philosophy/sarah-tyson"><em>Sarah Tyson</em></a><em> is an associate professor of philosophy at the University of Colorado, Denver.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3509</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Phillip Lopate, "The Golden Age of the American Essay: 1945-1970" (Anchor Books, 2021)</title>
      <description>The three decades that followed World War II were an exceptionally fertile period for American essays. The explosion of journals and magazines, the rise of public intellectuals, and breakthroughs in the arts inspired a flowering of literary culture. At the same time, the many problems that confronted mid-century America--racism, sexism, nuclear threat, war, poverty, and environmental degradation among them--proved fruitful topics for America's best minds. In The Golden Age of the American Essay: 1945–1970 (Anchor Books, 2021), Phillip Lopate assembles a dazzling array of famous writers, critics, sociologists, theologians, historians, activists, theorists, humorists, poets, and novelists. Here are writers like James Agee, E. B. White, A. J. Liebling, and Mary McCarthy, adroitly pivoting from the comic indignities of daily life to world peace, boxing, and restaurants in Paris. Here is Norman Mailer on Jackie Kennedy and Vladimir Nabokov on Lolita. Here is Martin Luther King, Jr.'s "Letter from Birmingham Jail," alongside Richard Hofstadter's "The Paranoid Style in American Politics" and Flannery O'Connor's "Some Aspects of the Grotesque in Southern Fiction." Here are Gore Vidal, Rachel Carson, James Baldwin, Susan Sontag, John Updike, Joan Didion, and many more, in a treasury of brilliant writing that has stood the test of time.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Apr 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>964</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Phillip Lopate</itunes:subtitle>
      <itunes:summary>The three decades that followed World War II were an exceptionally fertile period for American essays. The explosion of journals and magazines, the rise of public intellectuals, and breakthroughs in the arts inspired a flowering of literary culture. At the same time, the many problems that confronted mid-century America--racism, sexism, nuclear threat, war, poverty, and environmental degradation among them--proved fruitful topics for America's best minds. In The Golden Age of the American Essay: 1945–1970 (Anchor Books, 2021), Phillip Lopate assembles a dazzling array of famous writers, critics, sociologists, theologians, historians, activists, theorists, humorists, poets, and novelists. Here are writers like James Agee, E. B. White, A. J. Liebling, and Mary McCarthy, adroitly pivoting from the comic indignities of daily life to world peace, boxing, and restaurants in Paris. Here is Norman Mailer on Jackie Kennedy and Vladimir Nabokov on Lolita. Here is Martin Luther King, Jr.'s "Letter from Birmingham Jail," alongside Richard Hofstadter's "The Paranoid Style in American Politics" and Flannery O'Connor's "Some Aspects of the Grotesque in Southern Fiction." Here are Gore Vidal, Rachel Carson, James Baldwin, Susan Sontag, John Updike, Joan Didion, and many more, in a treasury of brilliant writing that has stood the test of time.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The three decades that followed World War II were an exceptionally fertile period for American essays. The explosion of journals and magazines, the rise of public intellectuals, and breakthroughs in the arts inspired a flowering of literary culture. At the same time, the many problems that confronted mid-century America--racism, sexism, nuclear threat, war, poverty, and environmental degradation among them--proved fruitful topics for America's best minds. In <a href="https://bookshop.org/books/the-golden-age-of-the-american-essay-1945-1970/9780525567332"><em>The Golden Age of the American Essay: 1945–1970</em></a> (Anchor Books, 2021), Phillip Lopate assembles a dazzling array of famous writers, critics, sociologists, theologians, historians, activists, theorists, humorists, poets, and novelists. Here are writers like James Agee, E. B. White, A. J. Liebling, and Mary McCarthy, adroitly pivoting from the comic indignities of daily life to world peace, boxing, and restaurants in Paris. Here is Norman Mailer on Jackie Kennedy and Vladimir Nabokov on Lolita. Here is Martin Luther King, Jr.'s "Letter from Birmingham Jail," alongside Richard Hofstadter's "The Paranoid Style in American Politics" and Flannery O'Connor's "Some Aspects of the Grotesque in Southern Fiction." Here are Gore Vidal, Rachel Carson, James Baldwin, Susan Sontag, John Updike, Joan Didion, and many more, in a treasury of brilliant writing that has stood the test of time.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>1530</itunes:duration>
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      <title>Ralph Keyes, "The Hidden History of Coined Words" (Oxford UP, 2021)</title>
      <description>Successful word-coinages--those that stay in currency for a good long time--tend to conceal their beginnings. We take them at face value and rarely when and where they were first minted. Engaging, illuminating, and authoritative, Ralph Keyes's The Hidden History of Coined Words (Oxford University Press, 2021) explores the etymological underworld of terms and expressions and uncovers plenty of hidden gems.
He also finds some fascinating patterns, such as that successful neologisms are as likely to be created by chance as by design. A remarkable number of new words were coined whimsically, originally intended to troll or taunt. Knickers, for example, resulted from a hoax; big bang from an insult. Casual wisecracking produced software, crowdsource, and blog. More than a few resulted from happy accidents, such as typos, mistranslations, and mishearing (bigly and buttonhole), or from being taken entirely out of context (robotics). Neologizers (a Thomas Jefferson coinage) include not just scholars and writers but cartoonists, columnists, children's book authors. Wimp originated with a book series, as did goop, and nerd from a book by Dr. Seuss. Coinages are often contested, controversy swirling around such terms as gonzo, mojo, and booty call. Keyes considers all contenders, while also leading us through the fray between new word partisans, and those who resist them strenuously. He concludes with advice about how to make your own successful coinage.
The Hidden History of Coined Words will appeal not just to word mavens but history buffs, trivia contesters, and anyone who loves the immersive power of language.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ralph Keyes</itunes:subtitle>
      <itunes:summary>Successful word-coinages--those that stay in currency for a good long time--tend to conceal their beginnings. We take them at face value and rarely when and where they were first minted. Engaging, illuminating, and authoritative, Ralph Keyes's The Hidden History of Coined Words (Oxford University Press, 2021) explores the etymological underworld of terms and expressions and uncovers plenty of hidden gems.
He also finds some fascinating patterns, such as that successful neologisms are as likely to be created by chance as by design. A remarkable number of new words were coined whimsically, originally intended to troll or taunt. Knickers, for example, resulted from a hoax; big bang from an insult. Casual wisecracking produced software, crowdsource, and blog. More than a few resulted from happy accidents, such as typos, mistranslations, and mishearing (bigly and buttonhole), or from being taken entirely out of context (robotics). Neologizers (a Thomas Jefferson coinage) include not just scholars and writers but cartoonists, columnists, children's book authors. Wimp originated with a book series, as did goop, and nerd from a book by Dr. Seuss. Coinages are often contested, controversy swirling around such terms as gonzo, mojo, and booty call. Keyes considers all contenders, while also leading us through the fray between new word partisans, and those who resist them strenuously. He concludes with advice about how to make your own successful coinage.
The Hidden History of Coined Words will appeal not just to word mavens but history buffs, trivia contesters, and anyone who loves the immersive power of language.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Successful word-coinages--those that stay in currency for a good long time--tend to conceal their beginnings. We take them at face value and rarely when and where they were first minted. Engaging, illuminating, and authoritative, <a href="https://ralphkeyes.com/">Ralph Keyes</a>'s <a href="https://global.oup.com/academic/product/the-hidden-history-of-coined-words-9780190466763?cc=us&amp;lang=en&amp;"><em>The Hidden History of Coined Words</em></a> (Oxford University Press, 2021) explores the etymological underworld of terms and expressions and uncovers plenty of hidden gems.</p><p>He also finds some fascinating patterns, such as that successful neologisms are as likely to be created by chance as by design. A remarkable number of new words were coined whimsically, originally intended to troll or taunt. Knickers, for example, resulted from a hoax; big bang from an insult. Casual wisecracking produced software, crowdsource, and blog. More than a few resulted from happy accidents, such as typos, mistranslations, and mishearing (bigly and buttonhole), or from being taken entirely out of context (robotics). Neologizers (a Thomas Jefferson coinage) include not just scholars and writers but cartoonists, columnists, children's book authors. Wimp originated with a book series, as did goop, and nerd from a book by Dr. Seuss. Coinages are often contested, controversy swirling around such terms as gonzo, mojo, and booty call. Keyes considers all contenders, while also leading us through the fray between new word partisans, and those who resist them strenuously. He concludes with advice about how to make your own successful coinage.</p><p><em>The Hidden History of Coined Words</em> will appeal not just to word mavens but history buffs, trivia contesters, and anyone who loves the immersive power of language.</p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3304</itunes:duration>
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      <title>Dana Mills, "Rosa Luxemburg" (Reaktion Books, 2020)</title>
      <description>Political Theorist and activist Dana Mill’s latest new book, Rosa Luxemburg (Reaktion Books, 2020), is part of an extensive series of books published by Reaktion Books, Ltd, which focuses both on the ideas or creations and the lives of many leading cultural figures of the modern period. These volumes are not long, but they are thorough, and they help the reader to understand the historical context in which these thinkers, artists, writers, etc. lived, created, and worked. Mill’s contribution to this series centers on the turbulent life of Rosa Luxemburg, who lived, worked, studied, and advocated in Europe in the late 1800s and into the 1900s. Mills provides a biographical guide to Luxemburg as we learn about her young life growing up in Poland and her move to Zurich to pursue a PhD in Economics. Luxemburg becomes involved in politics in the late 1880s and 1890s, and she is also developing her thinking about economics, politics, exploitation, and nationalism during this same period. As Mills makes clear, Luxemburg quite enjoyed the experience of thinking and engaging ideas, taking on the dialectical arguments that were very much the mode and method of learning and teaching, particularly among those focusing on economics and Marxism. Luxemburg transferred this method of learning and teaching to her own work as a teacher, a very talented teacher in the trade union schools.
Rosa Luxemburg was imprisoned for long stretches of her life—and, as a result of these experiences, she learned quite a lot about what incarceration does to a person, how this form of constraint impacts the individual psyche. This also contributed to her continued thinking about what freedom and equality actually mean to people, how these concepts are dimensions of justice, and how justice may be achieved in a colonial, imperial world marked by nationalism and material inequality. Mills’ biographical analysis incorporates Luxemburg’s murder, which, as Mills notes, is indeed tragic, but does not make Rosa Luxemburg into a tragic figure. Luxemburg was very much the author of her own life story, but she anticipated her murder, which was committed by right-wing fascists who would ultimately become members of the Nazi Party under Hitler. Dana Mills brings Rosa Luxemburg to life, exploring her revolutionary thinking and writing, all while helping the reader get to know Red Rosa, who always took brisk walks, loved reading Goethe’s Faust, regularly corresponded with V.I. Lenin, and continually worked towards an open and just future.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>515</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dana Mills</itunes:subtitle>
      <itunes:summary>Political Theorist and activist Dana Mill’s latest new book, Rosa Luxemburg (Reaktion Books, 2020), is part of an extensive series of books published by Reaktion Books, Ltd, which focuses both on the ideas or creations and the lives of many leading cultural figures of the modern period. These volumes are not long, but they are thorough, and they help the reader to understand the historical context in which these thinkers, artists, writers, etc. lived, created, and worked. Mill’s contribution to this series centers on the turbulent life of Rosa Luxemburg, who lived, worked, studied, and advocated in Europe in the late 1800s and into the 1900s. Mills provides a biographical guide to Luxemburg as we learn about her young life growing up in Poland and her move to Zurich to pursue a PhD in Economics. Luxemburg becomes involved in politics in the late 1880s and 1890s, and she is also developing her thinking about economics, politics, exploitation, and nationalism during this same period. As Mills makes clear, Luxemburg quite enjoyed the experience of thinking and engaging ideas, taking on the dialectical arguments that were very much the mode and method of learning and teaching, particularly among those focusing on economics and Marxism. Luxemburg transferred this method of learning and teaching to her own work as a teacher, a very talented teacher in the trade union schools.
Rosa Luxemburg was imprisoned for long stretches of her life—and, as a result of these experiences, she learned quite a lot about what incarceration does to a person, how this form of constraint impacts the individual psyche. This also contributed to her continued thinking about what freedom and equality actually mean to people, how these concepts are dimensions of justice, and how justice may be achieved in a colonial, imperial world marked by nationalism and material inequality. Mills’ biographical analysis incorporates Luxemburg’s murder, which, as Mills notes, is indeed tragic, but does not make Rosa Luxemburg into a tragic figure. Luxemburg was very much the author of her own life story, but she anticipated her murder, which was committed by right-wing fascists who would ultimately become members of the Nazi Party under Hitler. Dana Mills brings Rosa Luxemburg to life, exploring her revolutionary thinking and writing, all while helping the reader get to know Red Rosa, who always took brisk walks, loved reading Goethe’s Faust, regularly corresponded with V.I. Lenin, and continually worked towards an open and just future.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Theorist and activist Dana Mill’s latest new book, <a href="https://bookshop.org/a/12343/9781789143270"><em>Rosa Luxemburg</em></a> (Reaktion Books, 2020), is part of an extensive series of books published by Reaktion Books, Ltd, which focuses both on the ideas or creations and the lives of many leading cultural figures of the modern period. These volumes are not long, but they are thorough, and they help the reader to understand the historical context in which these thinkers, artists, writers, etc. lived, created, and worked. Mill’s contribution to this series centers on the turbulent life of Rosa Luxemburg, who lived, worked, studied, and advocated in Europe in the late 1800s and into the 1900s. Mills provides a biographical guide to Luxemburg as we learn about her young life growing up in Poland and her move to Zurich to pursue a PhD in Economics. Luxemburg becomes involved in politics in the late 1880s and 1890s, and she is also developing her thinking about economics, politics, exploitation, and nationalism during this same period. As Mills makes clear, Luxemburg quite enjoyed the experience of thinking and engaging ideas, taking on the dialectical arguments that were very much the mode and method of learning and teaching, particularly among those focusing on economics and Marxism. Luxemburg transferred this method of learning and teaching to her own work as a teacher, a very talented teacher in the trade union schools.</p><p>Rosa Luxemburg was imprisoned for long stretches of her life—and, as a result of these experiences, she learned quite a lot about what incarceration does to a person, how this form of constraint impacts the individual psyche. This also contributed to her continued thinking about what freedom and equality actually mean to people, how these concepts are dimensions of justice, and how justice may be achieved in a colonial, imperial world marked by nationalism and material inequality. Mills’ biographical analysis incorporates Luxemburg’s murder, which, as Mills notes, is indeed tragic, but does not make Rosa Luxemburg into a tragic figure. Luxemburg was very much the author of her own life story, but she anticipated her murder, which was committed by right-wing fascists who would ultimately become members of the Nazi Party under Hitler. Dana Mills brings Rosa Luxemburg to life, exploring her revolutionary thinking and writing, all while helping the reader get to know <em>Red Rosa</em>, who always took brisk walks, loved reading Goethe’s <em>Faust</em>, regularly corresponded with V.I. Lenin, and continually worked towards an open and just future.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3050</itunes:duration>
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      <title>Michael Wheeler, "The Athenaeum: More Than Just Another London Club" (Yale UP, 2020)</title>
      <description>When it was founded in 1824, the Athenæum broke the mold. Unlike in other preeminent clubs, its members were chosen on the basis of their achievements rather than on their background or political affiliation. Public rather than private life dominated the agenda. 
The club, with its tradition of hospitality to conflicting views, has attracted leading scientists, writers, artists, and intellectuals throughout its history, including Charles Darwin and Matthew Arnold, Edward Burne-Jones and Yehudi Menuhin, Winston Churchill, Lord Halifax and Kim Philby among others. 
Professor Michael Wheeler’s book: The Athenaeum: More Than Just Another London Club (Yale University Press, 2020), this book is not presented in the traditional, insular style of club histories, but brings attention to the influence of Athenians on the scientific, creative, and official life of the nation. 
From the unwitting recruitment of a Cold War spy to the welcome admittance of women, this lively and original account explores the corridors and characters of the club; its wider political, intellectual, and cultural influence; and its recent reinvention. 
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>961</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Wheeler</itunes:subtitle>
      <itunes:summary>When it was founded in 1824, the Athenæum broke the mold. Unlike in other preeminent clubs, its members were chosen on the basis of their achievements rather than on their background or political affiliation. Public rather than private life dominated the agenda. 
The club, with its tradition of hospitality to conflicting views, has attracted leading scientists, writers, artists, and intellectuals throughout its history, including Charles Darwin and Matthew Arnold, Edward Burne-Jones and Yehudi Menuhin, Winston Churchill, Lord Halifax and Kim Philby among others. 
Professor Michael Wheeler’s book: The Athenaeum: More Than Just Another London Club (Yale University Press, 2020), this book is not presented in the traditional, insular style of club histories, but brings attention to the influence of Athenians on the scientific, creative, and official life of the nation. 
From the unwitting recruitment of a Cold War spy to the welcome admittance of women, this lively and original account explores the corridors and characters of the club; its wider political, intellectual, and cultural influence; and its recent reinvention. 
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When it was founded in 1824, the Athenæum broke the mold. Unlike in other preeminent clubs, its members were chosen on the basis of their achievements rather than on their background or political affiliation. Public rather than private life dominated the agenda. </p><p>The club, with its tradition of hospitality to conflicting views, has attracted leading scientists, writers, artists, and intellectuals throughout its history, including Charles Darwin and Matthew Arnold, Edward Burne-Jones and Yehudi Menuhin, Winston Churchill, Lord Halifax and Kim Philby among others. </p><p>Professor<a href="https://www.southampton.ac.uk/humanities/about/staff/mdw1x07.page"> Michael Wheeler</a>’s book: <a href="https://bookshop.org/a/12343/9780300246773"><em>The Athenaeum: More Than Just Another London Club</em></a> (Yale University Press, 2020), this book is not presented in the traditional, insular style of club histories, but brings attention to the influence of Athenians on the scientific, creative, and official life of the nation. </p><p>From the unwitting recruitment of a Cold War spy to the welcome admittance of women, this lively and original account explores the corridors and characters of the club; its wider political, intellectual, and cultural influence; and its recent reinvention. </p><p><em>Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3157</itunes:duration>
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      <title>Morten T. Korsgaard, "Bearing with Strangers: Arendt, Education and the Politics of Inclusion" (Routledge, 2018)</title>
      <description>Bearing with Strangers: Arendt, Education and the Politics of Inclusion (Routledge, 2018) looks at inclusion in education in a new way. By introducing the notion of the instrumental fallacy, it shows how this is not only an inherent feature of inclusive education policies, but also omnipresent in modern educational policy. It engages with schooling through an Arendtian framework, namely as a practice with the aim of mediating between generations. It outlines a didactic and pedagogical theory that presents inclusion not as an aim for education, but as a constitutive feature of the activity of schooling. Drawing on the work of Hannah Arendt, the book offers a novel and critical perspective on inclusive education, as well as a contribution to a growing literature re-engaging didactic and pedagogical conceptions of teaching and the role of the teacher. Schooling is understood as a process of opening the world to the young and of opening the world to the renewal that the new generations offer. The activity of schooling offers the possibility of becoming attentive towards what is common while learning to bear with that which is strange and those who are strangers. The book points to valuable metaphors and ideas - referred to in the book as 'pearls' - that speak to the heart of what schooling and teaching concerns, such as exemplarity, judgement, and enlarged thought.
Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Apr 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Morten T. Korsgaard</itunes:subtitle>
      <itunes:summary>Bearing with Strangers: Arendt, Education and the Politics of Inclusion (Routledge, 2018) looks at inclusion in education in a new way. By introducing the notion of the instrumental fallacy, it shows how this is not only an inherent feature of inclusive education policies, but also omnipresent in modern educational policy. It engages with schooling through an Arendtian framework, namely as a practice with the aim of mediating between generations. It outlines a didactic and pedagogical theory that presents inclusion not as an aim for education, but as a constitutive feature of the activity of schooling. Drawing on the work of Hannah Arendt, the book offers a novel and critical perspective on inclusive education, as well as a contribution to a growing literature re-engaging didactic and pedagogical conceptions of teaching and the role of the teacher. Schooling is understood as a process of opening the world to the young and of opening the world to the renewal that the new generations offer. The activity of schooling offers the possibility of becoming attentive towards what is common while learning to bear with that which is strange and those who are strangers. The book points to valuable metaphors and ideas - referred to in the book as 'pearls' - that speak to the heart of what schooling and teaching concerns, such as exemplarity, judgement, and enlarged thought.
Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/books/bearing-with-strangers-arendt-education-and-the-politics-of-inclusion/9780815378105"><em>Bearing with Strangers: Arendt, Education and the Politics of Inclusion</em></a><em> (Routledge, 2018)</em> looks at inclusion in education in a new way. By introducing the notion of the instrumental fallacy, it shows how this is not only an inherent feature of inclusive education policies, but also omnipresent in modern educational policy. It engages with schooling through an Arendtian framework, namely as a practice with the aim of mediating between generations. It outlines a didactic and pedagogical theory that presents inclusion not as an aim for education, but as a constitutive feature of the activity of schooling. Drawing on the work of Hannah Arendt, the book offers a novel and critical perspective on inclusive education, as well as a contribution to a growing literature re-engaging didactic and pedagogical conceptions of teaching and the role of the teacher. Schooling is understood as a process of opening the world to the young and of opening the world to the renewal that the new generations offer. The activity of schooling offers the possibility of becoming attentive towards what is common while learning to bear with that which is strange and those who are strangers. The book points to valuable metaphors and ideas - referred to in the book as 'pearls' - that speak to the heart of what schooling and teaching concerns, such as exemplarity, judgement, and enlarged thought.</p><p><a href="https://uni-tuebingen.academia.edu/KaiWortmann">Kai Wortman</a> is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3781</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ian Whicher, "The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga" (SUNY Press, 1998)</title>
      <description>Join Raj Balkaran as he discusses yoga philosophy with Ian Whicher. We begin with a discussion on how he began his journey towards yoga philosophy before probing his assertion that the Yoga-Sūtras do not advocate abandonment of the world, but rather support a stance that enables one to live more fully in the world without being enslaved by worldly identification.
The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga (SUNY Press, 1998) centers on the thought of Patanjali, the great exponent of the authoritative and Classical Yoga school of Hinduism and the reputed author of the Yoga-Sutras. In this textual, historical, and interpretive study, Whicher offers a plausible and innovative reading of the "intention" of the Yoga-Sutras, namely that Yoga does not advocate the abandonment or condemnation of the world, but rather supports a stance that enables one to live more fully in the world without being enslaved by worldly identification. Challenging and correcting misperceptions about Yoga drawn by traditional and modern interpretations of the Yoga-Sutras, the author argues for a fresh vision of the spiritual potential present in this seminal text, thereby contributing to our understanding of the meaning and practical relevance of Yoga and its reception today.
Raj Balkaran is a scholar, educator, consultant, life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ian Whicher</itunes:subtitle>
      <itunes:summary>Join Raj Balkaran as he discusses yoga philosophy with Ian Whicher. We begin with a discussion on how he began his journey towards yoga philosophy before probing his assertion that the Yoga-Sūtras do not advocate abandonment of the world, but rather support a stance that enables one to live more fully in the world without being enslaved by worldly identification.
The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga (SUNY Press, 1998) centers on the thought of Patanjali, the great exponent of the authoritative and Classical Yoga school of Hinduism and the reputed author of the Yoga-Sutras. In this textual, historical, and interpretive study, Whicher offers a plausible and innovative reading of the "intention" of the Yoga-Sutras, namely that Yoga does not advocate the abandonment or condemnation of the world, but rather supports a stance that enables one to live more fully in the world without being enslaved by worldly identification. Challenging and correcting misperceptions about Yoga drawn by traditional and modern interpretations of the Yoga-Sutras, the author argues for a fresh vision of the spiritual potential present in this seminal text, thereby contributing to our understanding of the meaning and practical relevance of Yoga and its reception today.
Raj Balkaran is a scholar, educator, consultant, life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Join Raj Balkaran as he discusses yoga philosophy with Ian Whicher. We begin with a discussion on how he began his journey towards yoga philosophy before probing his assertion that the Yoga-Sūtras do not advocate abandonment of the world, but rather support a stance that enables one to live more fully in the world without being enslaved by worldly identification.</p><p><a href="https://www.sunypress.edu/p-2779-the-integrity-of-the-yoga-darsa.aspx"><em>The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga</em></a> (SUNY Press, 1998) centers on the thought of Patanjali, the great exponent of the authoritative and Classical Yoga school of Hinduism and the reputed author of the <em>Yoga-Sutras</em>. In this textual, historical, and interpretive study, Whicher offers a plausible and innovative reading of the "intention" of the <em>Yoga-Sutras</em>, namely that Yoga does not advocate the abandonment or condemnation of the world, but rather supports a stance that enables one to live more fully in the world without being enslaved by worldly identification. Challenging and correcting misperceptions about Yoga drawn by traditional and modern interpretations of the <em>Yoga-Sutras, </em>the author argues for a fresh vision of the spiritual potential present in this seminal text, thereby contributing to our understanding of the meaning and practical relevance of Yoga and its reception today.</p><p><em>Raj Balkaran is a scholar, educator, consultant, life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2858</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexandra Kemmerer, "Human Dignity in Context" (Nomos/Hart, 2018)</title>
      <description>Human dignity is the key term that the Universal Declaration on Human Rights placed at the center of legal discourse on a global level. In 1949, Germany incorporated the concept of human dignity in its Basic law.
Human Dignity in Context (Nomos/Hart, 2018), edited by Dieter Grimm, Alexandra Kemmerer, and Christoph Möllers, provides a contextual analysis of human dignity, exploring its legal and political implications and reflecting current debates on human dignity in multiple disciplinary fields. In our interview, Alexandra and myself speak about the definition, benefits and challenges of the term, about Covid 19 as a case study of how we can use Human Dignity to make decisions about the contradicts needs and wishes of communities and people during the pandemic, we speak about the debate around human dignity and technology and more.
Alexandra Kemmerer is senior research fellow and academic coordinator at the Max Planck Institute for Comparative Public Law and International Law in Berlin.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexandra Kemmerer</itunes:subtitle>
      <itunes:summary>Human dignity is the key term that the Universal Declaration on Human Rights placed at the center of legal discourse on a global level. In 1949, Germany incorporated the concept of human dignity in its Basic law.
Human Dignity in Context (Nomos/Hart, 2018), edited by Dieter Grimm, Alexandra Kemmerer, and Christoph Möllers, provides a contextual analysis of human dignity, exploring its legal and political implications and reflecting current debates on human dignity in multiple disciplinary fields. In our interview, Alexandra and myself speak about the definition, benefits and challenges of the term, about Covid 19 as a case study of how we can use Human Dignity to make decisions about the contradicts needs and wishes of communities and people during the pandemic, we speak about the debate around human dignity and technology and more.
Alexandra Kemmerer is senior research fellow and academic coordinator at the Max Planck Institute for Comparative Public Law and International Law in Berlin.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Human dignity is the key term that the Universal Declaration on Human Rights placed at the center of legal discourse on a global level. In 1949, Germany incorporated the concept of human dignity in its Basic law.</p><p><a href="https://bookshop.org/a/12343/9781782256212"><em>Human Dignity in Context</em></a> (Nomos/Hart, 2018), edited by Dieter Grimm, Alexandra Kemmerer, and Christoph Möllers, provides a contextual analysis of human dignity, exploring its legal and political implications and reflecting current debates on human dignity in multiple disciplinary fields. In our interview, Alexandra and myself speak about the definition, benefits and challenges of the term, about Covid 19 as a case study of how we can use Human Dignity to make decisions about the contradicts needs and wishes of communities and people during the pandemic, we speak about the debate around human dignity and technology and more.</p><p>Alexandra Kemmerer is senior research fellow and academic coordinator at the Max Planck Institute for Comparative Public Law and International Law in Berlin.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2476</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4859611830.mp3?updated=1616869149" length="0" type="audio/mpeg"/>
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    <item>
      <title>Frank Ruda, "Abolishing Freedom: A Plea for a Contemporary Use of Fatalism" (U Nebraska Press, 2016)</title>
      <description>Frank Ruda's book Abolishing Freedom. A Plea for a Contemporary Use of Fatalism (University of Nebraska Press 2016) presents a compelling reading of authors diverse as Martin Luther, Descartes, Kant, Hegel, and Freud. They grapple with the limits of human freedom, and obviously so. Because we understand freedom - at least since Aristotle - as a capacity or a capability to choose freely between different options. Expressed with a formulation of Harry Frankfurt: "An action is free only if the agent could have done otherwise." However, Ruda - who is Senior Lecturer in Philosophy at the University of Dundee - shows that this intuitive and classical formulation of freedom of choice is deceptive. It suggests that we can choose the amount of freedom we want to live up to in the same way in which we can choose between tea or coffee. But this is a trivialization of freedom. We do not get up in the morning determined to be more free this week than last week. And one reason for this is that freedom is not at our disposal. As such it touches upon questions of fate and predestination. Philosophers from Luther to Hegel and from Descartes to Freud know this. They conceptualize through the concept of freedom a point of negativity, or – metaphorically speaking – a ground zero of human agency and autonomy. This is why topics such as fatalism, predestination, morality or divine providence, to name just a few, guide the argument of the book: to abolish freedom for the sake of freedom.
The Interview is conducted by Dominik Finkelde SJ, Professor of Philosophy at the Munich School of Philosophy and Sophie Adloff, student of philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frank Ruda</itunes:subtitle>
      <itunes:summary>Frank Ruda's book Abolishing Freedom. A Plea for a Contemporary Use of Fatalism (University of Nebraska Press 2016) presents a compelling reading of authors diverse as Martin Luther, Descartes, Kant, Hegel, and Freud. They grapple with the limits of human freedom, and obviously so. Because we understand freedom - at least since Aristotle - as a capacity or a capability to choose freely between different options. Expressed with a formulation of Harry Frankfurt: "An action is free only if the agent could have done otherwise." However, Ruda - who is Senior Lecturer in Philosophy at the University of Dundee - shows that this intuitive and classical formulation of freedom of choice is deceptive. It suggests that we can choose the amount of freedom we want to live up to in the same way in which we can choose between tea or coffee. But this is a trivialization of freedom. We do not get up in the morning determined to be more free this week than last week. And one reason for this is that freedom is not at our disposal. As such it touches upon questions of fate and predestination. Philosophers from Luther to Hegel and from Descartes to Freud know this. They conceptualize through the concept of freedom a point of negativity, or – metaphorically speaking – a ground zero of human agency and autonomy. This is why topics such as fatalism, predestination, morality or divine providence, to name just a few, guide the argument of the book: to abolish freedom for the sake of freedom.
The Interview is conducted by Dominik Finkelde SJ, Professor of Philosophy at the Munich School of Philosophy and Sophie Adloff, student of philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Frank Ruda's book <a href="https://bookshop.org/a/12343/9780803284371"><em>Abolishing Freedom. A Plea for a Contemporary Use of Fatalism</em></a> (University of Nebraska Press 2016) presents a compelling reading of authors diverse as Martin Luther, Descartes, Kant, Hegel, and Freud. They grapple with the limits of human freedom, and obviously so. Because we understand freedom - at least since Aristotle - as a capacity or a capability to choose freely between different options. Expressed with a formulation of Harry Frankfurt: "An action is free only if the agent could have done otherwise." However, Ruda - who is Senior Lecturer in Philosophy at the University of Dundee - shows that this intuitive and classical formulation of freedom of choice is deceptive. It suggests that we can choose the amount of freedom we want to live up to in the same way in which we can choose between tea or coffee. But this is a trivialization of freedom. We do not get up in the morning determined to be more free this week than last week. And one reason for this is that freedom is not at our disposal. As such it touches upon questions of fate and predestination. Philosophers from Luther to Hegel and from Descartes to Freud know this. They conceptualize through the concept of freedom a point of negativity, or – metaphorically speaking – a <em>ground zero</em> of human agency and autonomy. This is why topics such as fatalism, predestination, morality or divine providence, to name just a few, guide the argument of the book: to abolish freedom for the sake of freedom.</p><p><em>The Interview is conducted by Dominik Finkelde SJ, Professor of Philosophy at the Munich School of Philosophy and Sophie Adloff, student of philosophy.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4667</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN7525537812.mp3?updated=1616790722" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mark A. Waddell, "Magic, Science, and Religion in Early Modern Europe" (Cambridge UP, 2021)</title>
      <description>Today on New Books in History, Mark A. Waddell, Associate professor of History, Philosophy &amp; Sociology of Science in the Department of History at Michigan State University in beautiful East Lansing Michigan, talks about his recent book, Magic, Science, and Religion in Early Modern Europe  (Cambridge University Press, 2021). 
From the recovery of ancient ritual magic at the height of the Renaissance to the ignominious demise of alchemy at the dawn of the Enlightenment, Mark A. Waddell explores the rich and complex ways that premodern people made sense of their world. He describes a time when witches flew through the dark of night to feast on the flesh of unbaptized infants, magicians conversed with angels or struck pacts with demons, and astrologers cast the horoscopes of royalty. Ground-breaking discoveries changed the way that people understood the universe while, in laboratories and coffee houses, philosophers discussed how to reconcile the scientific method with the veneration of God. This engaging, illustrated new study introduces readers to the vibrant history behind the emergence of the modern world.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Apr 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Mark A. Waddell</itunes:subtitle>
      <itunes:summary>Today on New Books in History, Mark A. Waddell, Associate professor of History, Philosophy &amp; Sociology of Science in the Department of History at Michigan State University in beautiful East Lansing Michigan, talks about his recent book, Magic, Science, and Religion in Early Modern Europe  (Cambridge University Press, 2021). 
From the recovery of ancient ritual magic at the height of the Renaissance to the ignominious demise of alchemy at the dawn of the Enlightenment, Mark A. Waddell explores the rich and complex ways that premodern people made sense of their world. He describes a time when witches flew through the dark of night to feast on the flesh of unbaptized infants, magicians conversed with angels or struck pacts with demons, and astrologers cast the horoscopes of royalty. Ground-breaking discoveries changed the way that people understood the universe while, in laboratories and coffee houses, philosophers discussed how to reconcile the scientific method with the veneration of God. This engaging, illustrated new study introduces readers to the vibrant history behind the emergence of the modern world.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today on New Books in History, <a href="https://lbc.msu.edu/about/directory/waddell.html">Mark A. Waddell</a>, Associate professor of History, Philosophy &amp; Sociology of Science in the Department of History at Michigan State University in beautiful East Lansing Michigan, talks about his recent book, <a href="https://bookshop.org/books/magic-science-and-religion-in-early-modern-europe-9781108441650/9781108441650"><em>Magic, Science, and Religion in Early Modern Europe</em></a><em> </em> (Cambridge University Press, 2021)<em>. </em></p><p>From the recovery of ancient ritual magic at the height of the Renaissance to the ignominious demise of alchemy at the dawn of the Enlightenment, Mark A. Waddell explores the rich and complex ways that premodern people made sense of their world. He describes a time when witches flew through the dark of night to feast on the flesh of unbaptized infants, magicians conversed with angels or struck pacts with demons, and astrologers cast the horoscopes of royalty. Ground-breaking discoveries changed the way that people understood the universe while, in laboratories and coffee houses, philosophers discussed how to reconcile the scientific method with the veneration of God. This engaging, illustrated new study introduces readers to the vibrant history behind the emergence of the modern world.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/">Jana Byars</a> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3989</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Junaid Quadri, "Transformations of Tradition: Islamic Law in Colonial Modernity" (Oxford UP, 2021)</title>
      <description>In his much anticipated and equally brilliant book Transformations of Tradition: Islamic Law in Colonial Modernity (Oxford UP, 2021), Junaid Quadri explores the productive tensions, fissures, and creative interpretive projects enabled by the drive to defend Muslim traditionalism under the looming shadows of colonial modernity. By focusing on the thought and career of the towering 20th century Egyptian scholar Bakhit al-Mutiʿi, Quadri interrogates ways in which new technologies like the telescope and telegraph interacted with traditional norms like moonsighting (for announcing beginning of Ramadan and ‘Id) to generate vexing yet fascinating conundrums of normative knowledge and practice for traditionalist scholars like Bakhit. Much of this book interrogates the hermeneutical strategies, tussles of religious authority, and new conceptions of religion that went into attempted resolutions of such novel conundrums. While maintaining normative fidelity to the tradition, Bakhit also transformed the tradition in indelible ways, Quadri argues. This engaging and provocative book will interest scholars from multiple fields, and spark great conversations in the classroom as well.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Junaid Quadri</itunes:subtitle>
      <itunes:summary>In his much anticipated and equally brilliant book Transformations of Tradition: Islamic Law in Colonial Modernity (Oxford UP, 2021), Junaid Quadri explores the productive tensions, fissures, and creative interpretive projects enabled by the drive to defend Muslim traditionalism under the looming shadows of colonial modernity. By focusing on the thought and career of the towering 20th century Egyptian scholar Bakhit al-Mutiʿi, Quadri interrogates ways in which new technologies like the telescope and telegraph interacted with traditional norms like moonsighting (for announcing beginning of Ramadan and ‘Id) to generate vexing yet fascinating conundrums of normative knowledge and practice for traditionalist scholars like Bakhit. Much of this book interrogates the hermeneutical strategies, tussles of religious authority, and new conceptions of religion that went into attempted resolutions of such novel conundrums. While maintaining normative fidelity to the tradition, Bakhit also transformed the tradition in indelible ways, Quadri argues. This engaging and provocative book will interest scholars from multiple fields, and spark great conversations in the classroom as well.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his much anticipated and equally brilliant book <a href="https://bookshop.org/a/12343/9780190077044"><em>Transformations of Tradition: Islamic Law in Colonial Modernity</em></a> (Oxford UP, 2021), Junaid Quadri explores the productive tensions, fissures, and creative interpretive projects enabled by the drive to defend Muslim traditionalism under the looming shadows of colonial modernity. By focusing on the thought and career of the towering 20th century Egyptian scholar Bakhit al-Mutiʿi, Quadri interrogates ways in which new technologies like the telescope and telegraph interacted with traditional norms like moonsighting (for announcing beginning of Ramadan and ‘Id) to generate vexing yet fascinating conundrums of normative knowledge and practice for traditionalist scholars like Bakhit. Much of this book interrogates the hermeneutical strategies, tussles of religious authority, and new conceptions of religion that went into attempted resolutions of such novel conundrums. While maintaining normative fidelity to the tradition, Bakhit also transformed the tradition in indelible ways, Quadri argues. This engaging and provocative book will interest scholars from multiple fields, and spark great conversations in the classroom as well.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a>.<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4782</itunes:duration>
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      <title>John Sellars, "Marcus Aurelius" (Routledge, 2020)</title>
      <description>Marcus Aurelius’ Meditations is one of the most popular philosophical works by sales to the public, while in academic philosophy he is considered somewhat of a philosophical lightweight. In Marcus Aurelius (Routledge, 2020), John Sellars argues that this academic perception mistakes the Meditations as a failed work of theoretical argument, when instead it is a series of spiritual training exercises to condition the Roman emperor’s character in accordance with the Stoic doctrines he learned as a bookish boy. 
Sellars, who is reader in philosophy at Royal Holloway, University of London, sees Marcus Aurelius as using his Meditations as an antidote to corrupting pressures of his powerful position and debilitating suffering in the face of adversity in his personal life and in his military campaigns against Germanic tribes. The book accessibly introduces the main Stoic doctrines that form the background of Marcus Aurelius’s writings, and shows how he reviews the day’s events and where he has gone wrong in his responses to them in their light.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>246</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Sellars</itunes:subtitle>
      <itunes:summary>Marcus Aurelius’ Meditations is one of the most popular philosophical works by sales to the public, while in academic philosophy he is considered somewhat of a philosophical lightweight. In Marcus Aurelius (Routledge, 2020), John Sellars argues that this academic perception mistakes the Meditations as a failed work of theoretical argument, when instead it is a series of spiritual training exercises to condition the Roman emperor’s character in accordance with the Stoic doctrines he learned as a bookish boy. 
Sellars, who is reader in philosophy at Royal Holloway, University of London, sees Marcus Aurelius as using his Meditations as an antidote to corrupting pressures of his powerful position and debilitating suffering in the face of adversity in his personal life and in his military campaigns against Germanic tribes. The book accessibly introduces the main Stoic doctrines that form the background of Marcus Aurelius’s writings, and shows how he reviews the day’s events and where he has gone wrong in his responses to them in their light.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marcus Aurelius’ <em>Meditations</em> is one of the most popular philosophical works by sales to the public, while in academic philosophy he is considered somewhat of a philosophical lightweight. In <a href="https://bookshop.org/a/12343/9780367146078"><em>Marcus Aurelius</em></a> (Routledge, 2020), John Sellars argues that this academic perception mistakes the <em>Meditations</em> as a failed work of theoretical argument, when instead it is a series of spiritual training exercises to condition the Roman emperor’s character in accordance with the Stoic doctrines he learned as a bookish boy. </p><p>Sellars, who is reader in philosophy at Royal Holloway, University of London, sees Marcus Aurelius as using his <em>Meditations</em> as an antidote to corrupting pressures of his powerful position and debilitating suffering in the face of adversity in his personal life and in his military campaigns against Germanic tribes. The book accessibly introduces the main Stoic doctrines that form the background of Marcus Aurelius’s writings, and shows how he reviews the day’s events and where he has gone wrong in his responses to them in their light.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3799</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Cedric Cohen-Skalli, "Don Isaac Abravanel: An Intellectual Biography" (Brandeis UP, 2020)</title>
      <description>Don Isaac Abravanel (1437–1508) was an important forerunner of Jewish modernity. A merchant, banker, and court financier; a scholar versed in both Jewish and Christian writings; a preacher and exegete; and a prominent political actor in royal entourages and Jewish communities; Abravanel was one of the greatest leaders and thinkers of Iberian Jewry in the aftermath of the expulsion of 1492.
Cedric Cohen-Skalli’s Don Isaac Abravanel: An Intellectual Biography (Brandeis University Press, 2020) is the first new intellectual biography of Abravanel in twenty years and depicts his life in three cultural milieus — Portugal, Castile, and post-expulsion Italy — and analyzes his major literary accomplishments in each period. Abravanel was a traditionalist with innovative ideas, a man with one foot in the Middle Ages and the other in the Renaissance. An erudite scholar, author of a monumental exegetical opus that is still studied today, and an avid book collector, he was a transitional figure, defined by an age of contradictions. It is these very contradictions that make him such an important personality for understanding the dawn of Jewish modernity.
Cedric Cohen-Skalli teaches early modern and modern Jewish philosophy at the University of Haifa and is the director of the Bucerius Institute for the Research of Contemporary German History and Society.
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Apr 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cedric Cohen-Skalli</itunes:subtitle>
      <itunes:summary>Don Isaac Abravanel (1437–1508) was an important forerunner of Jewish modernity. A merchant, banker, and court financier; a scholar versed in both Jewish and Christian writings; a preacher and exegete; and a prominent political actor in royal entourages and Jewish communities; Abravanel was one of the greatest leaders and thinkers of Iberian Jewry in the aftermath of the expulsion of 1492.
Cedric Cohen-Skalli’s Don Isaac Abravanel: An Intellectual Biography (Brandeis University Press, 2020) is the first new intellectual biography of Abravanel in twenty years and depicts his life in three cultural milieus — Portugal, Castile, and post-expulsion Italy — and analyzes his major literary accomplishments in each period. Abravanel was a traditionalist with innovative ideas, a man with one foot in the Middle Ages and the other in the Renaissance. An erudite scholar, author of a monumental exegetical opus that is still studied today, and an avid book collector, he was a transitional figure, defined by an age of contradictions. It is these very contradictions that make him such an important personality for understanding the dawn of Jewish modernity.
Cedric Cohen-Skalli teaches early modern and modern Jewish philosophy at the University of Haifa and is the director of the Bucerius Institute for the Research of Contemporary German History and Society.
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Don Isaac Abravanel (1437–1508) was an important forerunner of Jewish modernity. A merchant, banker, and court financier; a scholar versed in both Jewish and Christian writings; a preacher and exegete; and a prominent political actor in royal entourages and Jewish communities; Abravanel was one of the greatest leaders and thinkers of Iberian Jewry in the aftermath of the expulsion of 1492.</p><p>Cedric Cohen-Skalli’s <a href="https://bookshop.org/a/12343/9781684580231"><em>Don Isaac Abravanel: An Intellectual Biography</em></a> (Brandeis University Press, 2020) is the first new intellectual biography of Abravanel in twenty years and depicts his life in three cultural milieus — Portugal, Castile, and post-expulsion Italy — and analyzes his major literary accomplishments in each period. Abravanel was a traditionalist with innovative ideas, a man with one foot in the Middle Ages and the other in the Renaissance. An erudite scholar, author of a monumental exegetical opus that is still studied today, and an avid book collector, he was a transitional figure, defined by an age of contradictions. It is these very contradictions that make him such an important personality for understanding the dawn of Jewish modernity.</p><p><a href="https://haifa.academia.edu/CedricCohenSkalli/CurriculumVitae">Cedric Cohen-Skalli</a> teaches early modern and modern Jewish philosophy at the University of Haifa and is the director of the Bucerius Institute for the Research of Contemporary German History and Society.</p><p><a href="https://jewishstudies.washington.edu/author/makena-mezistrano/">Makena Mezistrano</a> is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5795</itunes:duration>
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      <title>Emily Callaci, "Street Archives and City Life: Popular Intellectuals in Postcolonial Tanzania" (Duke UP, 2017)</title>
      <description>Emily Callaci's book Street Archives and City Life. Popular Intellectuals in Postcolonial Tanzania (Duke University Press, 2017) tells the histories of the young migrants who shaped the city of Dar es Salaam between 1967 and 1985. During this period, the ruling party, TANU, pursued the policy of Ujamaa or African socialism which sought the future of African independence in traditional villages and rural areas rather than cities. Despite the increasingly anti-urban policies of the Tanzanian state, and the stringent economic and social conditions that prevailed in Dar es Salaam, young migrants continued to move to the city. 
Armed with the ability to read and write acquired through the extensive literacy campaigns organized by the Tanzanian state, young migrants reflected upon and negotiated the many challenges that awaited them in the new urban environment. They created new communities and new ways of belonging by producing a rich body of cultural artifacts that constituted an unofficial archive where urban dwellers left testimony of their circumstances and experiences. Callaci explores the music performed at dance halls, advise literature for young girls, pulp fiction novellas and the very lexicon that urban dwellers used to both describe and re-shape a new urban landscape, all forged under the pressures of economic decline and African socialism but focused on the promises of prosperity and liberation.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Callaci</itunes:subtitle>
      <itunes:summary>Emily Callaci's book Street Archives and City Life. Popular Intellectuals in Postcolonial Tanzania (Duke University Press, 2017) tells the histories of the young migrants who shaped the city of Dar es Salaam between 1967 and 1985. During this period, the ruling party, TANU, pursued the policy of Ujamaa or African socialism which sought the future of African independence in traditional villages and rural areas rather than cities. Despite the increasingly anti-urban policies of the Tanzanian state, and the stringent economic and social conditions that prevailed in Dar es Salaam, young migrants continued to move to the city. 
Armed with the ability to read and write acquired through the extensive literacy campaigns organized by the Tanzanian state, young migrants reflected upon and negotiated the many challenges that awaited them in the new urban environment. They created new communities and new ways of belonging by producing a rich body of cultural artifacts that constituted an unofficial archive where urban dwellers left testimony of their circumstances and experiences. Callaci explores the music performed at dance halls, advise literature for young girls, pulp fiction novellas and the very lexicon that urban dwellers used to both describe and re-shape a new urban landscape, all forged under the pressures of economic decline and African socialism but focused on the promises of prosperity and liberation.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Emily Callaci's book <a href="https://bookshop.org/a/12343/9780822369912"><em>Street Archives and City Life. Popular Intellectuals in Postcolonial Tanzania </em></a>(Duke University Press, 2017) tells the histories of the young migrants who shaped the city of Dar es Salaam between 1967 and 1985. During this period, the ruling party, TANU, pursued the policy of <em>Ujamaa</em> or African socialism which sought the future of African independence in traditional villages and rural areas rather than cities. Despite the increasingly anti-urban policies of the Tanzanian state, and the stringent economic and social conditions that prevailed in Dar es Salaam, young migrants continued to move to the city. </p><p>Armed with the ability to read and write acquired through the extensive literacy campaigns organized by the Tanzanian state, young migrants reflected upon and negotiated the many challenges that awaited them in the new urban environment. They created new communities and new ways of belonging by producing a rich body of cultural artifacts that constituted an unofficial archive where urban dwellers left testimony of their circumstances and experiences. Callaci explores the music performed at dance halls, advise literature for young girls, pulp fiction novellas and the very lexicon that urban dwellers used to both describe and re-shape a new urban landscape, all forged under the pressures of economic decline and African socialism but focused on the promises of prosperity and liberation.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=brizuelagare"><em>Esperanza Brizuela-Garcia</em></a><em> is an associate professor of history at Montclair State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3793</itunes:duration>
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      <title>Ramsey McGlazer, "Old Schools: Modernism, Education, and the Critique of Progress" (Fordham UP, 2020)</title>
      <description>Ramsey McGlazer's Old Schools: Moder﻿nism, Education, and the Critique of Progress (Fordham University Press, 2020), traces the ways in which a group of modernist cultural practitioners (thinkers, politicians, artists, poets, novelists, and filmmakers) across varied linguistic and cultural contexts ((Italian, English, Irish, and Brazilian) resisted certain notions of education perceived as “progressive”. At the heart of this remarkable study, pulses a nexus of issues that are of interest to anyone teaching anything anywhere: What is education? How does it differ from “instruction”? What is education for? (if anything) What does it mean to ask the question “what is education for”? Who is education for? What are the stakes of that question? 
Education reforms from the end of the Victorian Era until the mid-20th century sought to surpass the “sterile and narrow” forms of education that insisted on rote learning (memorization, declamation, imitation, and so forth) that did not help students of any age or grade “transform.” Resisting the ideology of “progressive” education, the figures in McGlazer’s fascinating study propose instead a “counter tradition” that sought to offer resistant strategies in “old school” pedagogies focusing on rote means, reproducing (though McGlazer will “queer” that term) ordained content. The practitioners McGlazer focuses on include figures like Walter Pater, author of the influential Studies in the History of the Renaissance, first published in 1873 and whose interest in mechanistic pedagogies anchors the first chapter. Giovanni Pascoli and his focus on grammar follows, then a chapter on “direct instruction” in James Joyce’s Ulysses. McGlazer concludes by focusing on films centering on instruction, like the pedagogy of pain in Pier Paolo Pasolini’s Salò, or the 120 Days of Sodom (1975) and avant-garde Brazilian filmmaker Glauber Rocha’s film Claro (1975). McGlazer’s focus on this nucleus of texts and practitioners from the end of the 19th Century to about the middle of the 20th gives rise to questions about tradition, resistance, and the ideology of education that are evergreen and of interest to educators in a wide array of places and spaces and Old Schools will be of interest to anyone who has taught and anyone who has learned.
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Apr 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ramsey McGlazer</itunes:subtitle>
      <itunes:summary>Ramsey McGlazer's Old Schools: Moder﻿nism, Education, and the Critique of Progress (Fordham University Press, 2020), traces the ways in which a group of modernist cultural practitioners (thinkers, politicians, artists, poets, novelists, and filmmakers) across varied linguistic and cultural contexts ((Italian, English, Irish, and Brazilian) resisted certain notions of education perceived as “progressive”. At the heart of this remarkable study, pulses a nexus of issues that are of interest to anyone teaching anything anywhere: What is education? How does it differ from “instruction”? What is education for? (if anything) What does it mean to ask the question “what is education for”? Who is education for? What are the stakes of that question? 
Education reforms from the end of the Victorian Era until the mid-20th century sought to surpass the “sterile and narrow” forms of education that insisted on rote learning (memorization, declamation, imitation, and so forth) that did not help students of any age or grade “transform.” Resisting the ideology of “progressive” education, the figures in McGlazer’s fascinating study propose instead a “counter tradition” that sought to offer resistant strategies in “old school” pedagogies focusing on rote means, reproducing (though McGlazer will “queer” that term) ordained content. The practitioners McGlazer focuses on include figures like Walter Pater, author of the influential Studies in the History of the Renaissance, first published in 1873 and whose interest in mechanistic pedagogies anchors the first chapter. Giovanni Pascoli and his focus on grammar follows, then a chapter on “direct instruction” in James Joyce’s Ulysses. McGlazer concludes by focusing on films centering on instruction, like the pedagogy of pain in Pier Paolo Pasolini’s Salò, or the 120 Days of Sodom (1975) and avant-garde Brazilian filmmaker Glauber Rocha’s film Claro (1975). McGlazer’s focus on this nucleus of texts and practitioners from the end of the 19th Century to about the middle of the 20th gives rise to questions about tradition, resistance, and the ideology of education that are evergreen and of interest to educators in a wide array of places and spaces and Old Schools will be of interest to anyone who has taught and anyone who has learned.
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ramsey McGlazer's <a href="https://bookshop.org/a/12343/9780823286584"><em>Old Schools: Moder﻿nism, Education, and the Critique of Progress</em></a> (Fordham University Press, 2020), traces the ways in which a group of modernist cultural practitioners (thinkers, politicians, artists, poets, novelists, and filmmakers) across varied linguistic and cultural contexts ((Italian, English, Irish, and Brazilian) resisted certain notions of education perceived as “progressive”. At the heart of this remarkable study, pulses a nexus of issues that are of interest to anyone teaching anything anywhere: What is education? How does it differ from “instruction”? What is education for? (if anything) What does it mean to ask the question “what is education for”? Who is education for? What are the stakes of that question? </p><p>Education reforms from the end of the Victorian Era until the mid-20th century sought to surpass the “sterile and narrow” forms of education that insisted on rote learning (memorization, declamation, imitation, and so forth) that did not help students of any age or grade “transform.” Resisting the ideology of “progressive” education, the figures in McGlazer’s fascinating study propose instead a “counter tradition” that sought to offer resistant strategies in “old school” pedagogies focusing on rote means, reproducing (though McGlazer will “queer” that term) ordained content. The practitioners McGlazer focuses on include figures like Walter Pater, author of the influential <em>Studies in the History of the Renaissa</em>nce, first published in 1873 and whose interest in mechanistic pedagogies anchors the first chapter. Giovanni Pascoli and his focus on grammar follows, then a chapter on “direct instruction” in James Joyce’s <em>Ulysses</em>. McGlazer concludes by focusing on films centering on instruction, like the pedagogy of pain in Pier Paolo Pasolini’s <em>Salò, or the 120 Days of Sodom</em> (1975) and avant-garde Brazilian filmmaker Glauber Rocha’s film <em>Claro</em> (1975). McGlazer’s focus on this nucleus of texts and practitioners from the end of the 19th Century to about the middle of the 20th gives rise to questions about tradition, resistance, and the ideology of education that are evergreen and of interest to educators in a wide array of places and spaces and <em>Old Schools</em> will be of interest to anyone who has taught and anyone who has learned.</p><p><em>Ellen Nerenberg is a founding editor of </em><a href="http://www.gendersexualityitaly.com/"><em>g/s/i-gender/sexuality/Italy</em></a><em> and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4517</itunes:duration>
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      <title>Michael B. Prince, "The Shortest Way with Defoe: Robinson Crusoe, Deism, and the Novel" (U Virginia Press, 2020)</title>
      <description>A scholarly and imaginative reconstruction of the voyage Daniel Defoe took from the pillory to literary immortality, The Shortest Way with Defoe: Robinson Crusoe, Deism, and the Novel (University of Virginia Press, 2020) contends that Robinson Crusoe contains a secret satire, written against one person, that has gone undetected for 300 years. By locating Defoe's nemesis and discovering what he represented and how Defoe fought him, Michael Prince's book opens the way to a new account of Defoe's emergence as a novelist.
The book begins with Defoe’s conviction for seditious libel for penning a pamphlet called The Shortest Way with the Dissenters (1702). A question of biography segues into questions of theology and intellectual history and of formal analysis; these questions in turn require close attention to the early reception of Defoe's works, especially by those who hated or suspected him. Prince aims to recover the way of reading Defoe that his enemies considered accurate. Thus, the book rethinks the positions represented in Defoe's ambiguous alternation and mimicking of narrative and editorial voices in his tracts, proto-novels, and novels.
By examining Defoe's early publications alongside Robinson Crusoe, Prince shows that Defoe traveled through nonrealist, nonhistorical genres on the way to discovering the form of prose fiction we now call the novel. Moreover, a climate (or figure) of extreme religious intolerance and political persecution required Defoe always to seek refuge in literary disguise. And, religious convictions aside, Defoe's practice as a writer found him inhabiting forms known for their covert deism.
Akash Ondaatje is a historical researcher focusing on the interconnected lives of humans and animals. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820 (https://qspace.library.queensu.ca/handle/1974/27991). Contact: 17amo2@queensu.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael B. Prince</itunes:subtitle>
      <itunes:summary>A scholarly and imaginative reconstruction of the voyage Daniel Defoe took from the pillory to literary immortality, The Shortest Way with Defoe: Robinson Crusoe, Deism, and the Novel (University of Virginia Press, 2020) contends that Robinson Crusoe contains a secret satire, written against one person, that has gone undetected for 300 years. By locating Defoe's nemesis and discovering what he represented and how Defoe fought him, Michael Prince's book opens the way to a new account of Defoe's emergence as a novelist.
The book begins with Defoe’s conviction for seditious libel for penning a pamphlet called The Shortest Way with the Dissenters (1702). A question of biography segues into questions of theology and intellectual history and of formal analysis; these questions in turn require close attention to the early reception of Defoe's works, especially by those who hated or suspected him. Prince aims to recover the way of reading Defoe that his enemies considered accurate. Thus, the book rethinks the positions represented in Defoe's ambiguous alternation and mimicking of narrative and editorial voices in his tracts, proto-novels, and novels.
By examining Defoe's early publications alongside Robinson Crusoe, Prince shows that Defoe traveled through nonrealist, nonhistorical genres on the way to discovering the form of prose fiction we now call the novel. Moreover, a climate (or figure) of extreme religious intolerance and political persecution required Defoe always to seek refuge in literary disguise. And, religious convictions aside, Defoe's practice as a writer found him inhabiting forms known for their covert deism.
Akash Ondaatje is a historical researcher focusing on the interconnected lives of humans and animals. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820 (https://qspace.library.queensu.ca/handle/1974/27991). Contact: 17amo2@queensu.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A scholarly and imaginative reconstruction of the voyage Daniel Defoe took from the pillory to literary immortality, <a href="https://bookshop.org/a/12343/9780813943657"><em>The Shortest Way with Defoe: Robinson Crusoe, Deism, and the Novel </em></a>(University of Virginia Press, 2020) contends that <em>Robinson Crusoe</em> contains a secret satire, written against one person, that has gone undetected for 300 years. By locating Defoe's nemesis and discovering what he represented and how Defoe fought him, Michael Prince's book opens the way to a new account of Defoe's emergence as a novelist.</p><p>The book begins with Defoe’s conviction for seditious libel for penning a pamphlet called <em>The Shortest Way with the Dissenters</em> (1702). A question of biography segues into questions of theology and intellectual history and of formal analysis; these questions in turn require close attention to the early reception of Defoe's works, especially by those who hated or suspected him. Prince aims to recover the way of reading Defoe that his enemies considered accurate. Thus, the book rethinks the positions represented in Defoe's ambiguous alternation and mimicking of narrative and editorial voices in his tracts, proto-novels, and novels.</p><p>By examining Defoe's early publications alongside <em>Robinson Crusoe</em>, Prince shows that Defoe traveled through nonrealist, nonhistorical genres on the way to discovering the form of prose fiction we now call the novel. Moreover, a climate (or figure) of extreme religious intolerance and political persecution required Defoe always to seek refuge in literary disguise. And, religious convictions aside, Defoe's practice as a writer found him inhabiting forms known for their covert deism.</p><p><em>Akash Ondaatje is a historical researcher focusing on the interconnected lives of humans and animals. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820 (</em><a href="https://qspace.library.queensu.ca/handle/1974/27991"><em>https://qspace.library.queensu.ca/handle/1974/27991</em></a><em>). Contact: </em><a href="mailto:17amo2@queensu.ca"><em>17amo2@queensu.ca</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2518</itunes:duration>
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      <title>Jack Glazier, "Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race" (MSU Press, 2020)</title>
      <description>Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told. 
In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago.
In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism. 
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Apr 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jack Glazier</itunes:subtitle>
      <itunes:summary>Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told. 
In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago.
In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism. 
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told. </p><p>In <a href="https://bookshop.org/a/12343/9781611863505"><em>Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race</em></a><em> </em>(Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago.</p><p>In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism. </p><p><a href="https://anthropology.manoa.hawaii.edu/alex-golub/"><em>Alex Golub</em></a><em> is an associate professor of anthropology at the University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3867</itunes:duration>
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      <title>Lucas Richert, "Break on Through: Radical Psychiatry and the American Counterculture" (MIT Press, 2020)</title>
      <description>"Antipsychiatry," Esalen, psychedelics, and DSM III: Radical challenges to psychiatry and the conventional treatment of mental health in the 1970s. The upheavals of the 1960s gave way to a decade of disruptions in the 1970s, and among the rattled fixtures of American society was mainstream psychiatry. A "Radical Caucus" formed within the psychiatric profession and the "antipsychiatry" movement arose. Critics charged that the mental health establishment was complicit with the military-industrial complex, patients were released from mental institutions, and powerful antipsychotic drugs became available. Meanwhile, practitioners and patients experimented with new approaches to mental health, from primal screaming and the therapeutic use of psychedelics to a new reliance on quantification. 
In Break on Through: Radical Psychiatry and the American Counterculture (MIT Press, 2020), Lucas Richert investigates the radical challenges to psychiatry and to the conventional treatment of mental health that emerged in the 1970s and the lessons they offer for current debates. Drawing on archives and government documents, medical journals, and interviews, and interweaving references to pop (counter)culture into his account, Richert offers fascinating stories of the decade's radical mental health practices. He discusses anti-Vietnam War activism and the new diagnosis of post-traumatic stress disorder given to some veterans; the radical psychiatrists who fought the system (and each other); the entry of New Age-style therapies, including Esalen's Human Potential Movement, into the laissez-faire therapeutic marketplace of the 1970s; the development of DSM III; and the use of LSD, cannabis, and MDMA. Many of these issues have resonance today. Debates over medical marijuana and microdoses of psychedelics echo debates of the 1970s. With rising rates of such disorders as anxiety and depression, practitioners and patients continue to search for therapeutic breakthroughs.
 C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>280</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucas Richert</itunes:subtitle>
      <itunes:summary>"Antipsychiatry," Esalen, psychedelics, and DSM III: Radical challenges to psychiatry and the conventional treatment of mental health in the 1970s. The upheavals of the 1960s gave way to a decade of disruptions in the 1970s, and among the rattled fixtures of American society was mainstream psychiatry. A "Radical Caucus" formed within the psychiatric profession and the "antipsychiatry" movement arose. Critics charged that the mental health establishment was complicit with the military-industrial complex, patients were released from mental institutions, and powerful antipsychotic drugs became available. Meanwhile, practitioners and patients experimented with new approaches to mental health, from primal screaming and the therapeutic use of psychedelics to a new reliance on quantification. 
In Break on Through: Radical Psychiatry and the American Counterculture (MIT Press, 2020), Lucas Richert investigates the radical challenges to psychiatry and to the conventional treatment of mental health that emerged in the 1970s and the lessons they offer for current debates. Drawing on archives and government documents, medical journals, and interviews, and interweaving references to pop (counter)culture into his account, Richert offers fascinating stories of the decade's radical mental health practices. He discusses anti-Vietnam War activism and the new diagnosis of post-traumatic stress disorder given to some veterans; the radical psychiatrists who fought the system (and each other); the entry of New Age-style therapies, including Esalen's Human Potential Movement, into the laissez-faire therapeutic marketplace of the 1970s; the development of DSM III; and the use of LSD, cannabis, and MDMA. Many of these issues have resonance today. Debates over medical marijuana and microdoses of psychedelics echo debates of the 1970s. With rising rates of such disorders as anxiety and depression, practitioners and patients continue to search for therapeutic breakthroughs.
 C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Antipsychiatry," Esalen, psychedelics, and DSM III: Radical challenges to psychiatry and the conventional treatment of mental health in the 1970s. The upheavals of the 1960s gave way to a decade of disruptions in the 1970s, and among the rattled fixtures of American society was mainstream psychiatry. A "Radical Caucus" formed within the psychiatric profession and the "antipsychiatry" movement arose. Critics charged that the mental health establishment was complicit with the military-industrial complex, patients were released from mental institutions, and powerful antipsychotic drugs became available. Meanwhile, practitioners and patients experimented with new approaches to mental health, from primal screaming and the therapeutic use of psychedelics to a new reliance on quantification. </p><p>In <a href="https://bookshop.org/a/12343/9780262539579"><em>Break on Through: Radical Psychiatry and the American Counterculture</em></a> (MIT Press, 2020), Lucas Richert investigates the radical challenges to psychiatry and to the conventional treatment of mental health that emerged in the 1970s and the lessons they offer for current debates. Drawing on archives and government documents, medical journals, and interviews, and interweaving references to pop (counter)culture into his account, Richert offers fascinating stories of the decade's radical mental health practices. He discusses anti-Vietnam War activism and the new diagnosis of post-traumatic stress disorder given to some veterans; the radical psychiatrists who fought the system (and each other); the entry of New Age-style therapies, including Esalen's Human Potential Movement, into the laissez-faire therapeutic marketplace of the 1970s; the development of DSM III; and the use of LSD, cannabis, and MDMA. Many of these issues have resonance today. Debates over medical marijuana and microdoses of psychedelics echo debates of the 1970s. With rising rates of such disorders as anxiety and depression, practitioners and patients continue to search for therapeutic breakthroughs.</p><p><em> </em><a href="https://cjvalasek.com/"><em>C.J. Valasek</em></a><em> is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2764</itunes:duration>
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      <title>Melvin L. Rogers and Jack Turner, "African American Political Thought: A Collected History" (U Chicago Press, 2021)</title>
      <description>Political theorists Melvin Rogers and Jack “Chip” Turner have produced a truly magisterial edited volume centering the work by African American thinkers over the past centuries. With thirty contributed chapters, ranging across time, place, and person, this Collected History opens up the dialogue among theorists, writers, students, and scholars to explore the work that has often been considered vital to understanding African American political thought specifically, and American political thought in general. As the authors note in their introduction, they intentionally chose to focus each chapter on an individual and that individual’s work as a thinker, moving away from other approaches that often pull together thinkers and activists under broad topics or approaches.
African American Political Thought: A Collected History (University of Chicago Press, 2021) is both a reference, providing insight into one or more African American thinkers, and also an education, since the depth and span of the included work are so substantial. Rogers and Turner, and their contributing authors, wanted to bring out the complexity of individual black thinkers, thus the organization of the collection is one that provides the reader with an overview of each thinker, an analysis of their work, and the context in which to consider that work. In their introduction and in our conversation, Rogers and Turner explain the way that many of the black intellectuals and thinkers included in the collection act, in certain ways, like the original truth teller, Socrates, who emphasized the ugliness of truth, especially within democracy, but also the important need to know and understand the truth. Many of the thinkers included in this volume are truth tellers, but they are thinking and writing with great beauty, through their words, their poetry, even their music. As the editors note, this is a keen paradox of black political thought, ugly truths explained or expressed through great beauty. This extraordinary collected history will be of interest to many students, scholars, and researchers, across myriad disciplines.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>511</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melvin L. Rogers and Jack Turner</itunes:subtitle>
      <itunes:summary>Political theorists Melvin Rogers and Jack “Chip” Turner have produced a truly magisterial edited volume centering the work by African American thinkers over the past centuries. With thirty contributed chapters, ranging across time, place, and person, this Collected History opens up the dialogue among theorists, writers, students, and scholars to explore the work that has often been considered vital to understanding African American political thought specifically, and American political thought in general. As the authors note in their introduction, they intentionally chose to focus each chapter on an individual and that individual’s work as a thinker, moving away from other approaches that often pull together thinkers and activists under broad topics or approaches.
African American Political Thought: A Collected History (University of Chicago Press, 2021) is both a reference, providing insight into one or more African American thinkers, and also an education, since the depth and span of the included work are so substantial. Rogers and Turner, and their contributing authors, wanted to bring out the complexity of individual black thinkers, thus the organization of the collection is one that provides the reader with an overview of each thinker, an analysis of their work, and the context in which to consider that work. In their introduction and in our conversation, Rogers and Turner explain the way that many of the black intellectuals and thinkers included in the collection act, in certain ways, like the original truth teller, Socrates, who emphasized the ugliness of truth, especially within democracy, but also the important need to know and understand the truth. Many of the thinkers included in this volume are truth tellers, but they are thinking and writing with great beauty, through their words, their poetry, even their music. As the editors note, this is a keen paradox of black political thought, ugly truths explained or expressed through great beauty. This extraordinary collected history will be of interest to many students, scholars, and researchers, across myriad disciplines.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political theorists Melvin Rogers and Jack “Chip” Turner have produced a truly magisterial edited volume centering the work by African American thinkers over the past centuries. With thirty contributed chapters, ranging across time, place, and person, this <em>Collected History</em> opens up the dialogue among theorists, writers, students, and scholars to explore the work that has often been considered vital to understanding African American political thought specifically, and American political thought in general. As the authors note in their introduction, they intentionally chose to focus each chapter on an individual and that individual’s work as a thinker, moving away from other approaches that often pull together thinkers and activists under broad topics or approaches.</p><p><a href="https://bookshop.org/a/12343/9780226725918"><em>African American Political Thought: A Collected History</em></a> (University of Chicago Press, 2021) is both a reference, providing insight into one or more African American thinkers, and also an education, since the depth and span of the included work are so substantial. Rogers and Turner, and their contributing authors, wanted to bring out the complexity of individual black thinkers, thus the organization of the collection is one that provides the reader with an overview of each thinker, an analysis of their work, and the context in which to consider that work. In their introduction and in our conversation, Rogers and Turner explain the way that many of the black intellectuals and thinkers included in the collection act, in certain ways, like the original truth teller, Socrates, who emphasized the ugliness of truth, especially within democracy, but also the important need to know and understand the truth. Many of the thinkers included in this volume are truth tellers, but they are thinking and writing with great beauty, through their words, their poetry, even their music. As the editors note, this is a keen paradox of black political thought, ugly truths explained or expressed through great beauty. This extraordinary collected history will be of interest to many students, scholars, and researchers, across myriad disciplines.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3044</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Agnieszka Kościańska, "Gender, Pleasure, and Violence: The Construction of Expert Knowledge of Sexuality in Poland" (Indiana UP, 2021)</title>
      <description>Behind the Iron Curtain, the politics of sexuality and gender were, in many ways, more progressive than the West.
While Polish citizens undoubtedly suffered under the oppressive totalitarianism of socialism, abortion was legal, clear laws protected victims of rape, and it was relatively easy to legally change one's gender. In Gender, Pleasure, and Violence: The Construction of Expert Knowledge of Sexuality in Poland (Indiana UP, 2021), Agnieszka Kościańska reveals that sexologists--experts such as physicians, therapists, and educators--not only treated patients but also held sex education classes at school, published regular columns in the press, and authored highly popular sex manuals that sold millions of copies. Yet strict gender roles within the home meant that true equality was never fully within reach. Drawing on interviews, participant observation, and archival work, Kościańska shares how professions like sexologists defined the notions of sexual pleasure and sexual violence under these sweeping cultural changes.
By tracing the study of sexual human behavior as it was developed and professionalized in Poland since the 1960s, Gender, Pleasure, and Violence explores how the collapse of socialism brought both restrictions in gender rights and new opportunities.
Jill Massimo is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 31 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Agnieszka Kościańska</itunes:subtitle>
      <itunes:summary>Behind the Iron Curtain, the politics of sexuality and gender were, in many ways, more progressive than the West.
While Polish citizens undoubtedly suffered under the oppressive totalitarianism of socialism, abortion was legal, clear laws protected victims of rape, and it was relatively easy to legally change one's gender. In Gender, Pleasure, and Violence: The Construction of Expert Knowledge of Sexuality in Poland (Indiana UP, 2021), Agnieszka Kościańska reveals that sexologists--experts such as physicians, therapists, and educators--not only treated patients but also held sex education classes at school, published regular columns in the press, and authored highly popular sex manuals that sold millions of copies. Yet strict gender roles within the home meant that true equality was never fully within reach. Drawing on interviews, participant observation, and archival work, Kościańska shares how professions like sexologists defined the notions of sexual pleasure and sexual violence under these sweeping cultural changes.
By tracing the study of sexual human behavior as it was developed and professionalized in Poland since the 1960s, Gender, Pleasure, and Violence explores how the collapse of socialism brought both restrictions in gender rights and new opportunities.
Jill Massimo is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Behind the Iron Curtain, the politics of sexuality and gender were, in many ways, more progressive than the West.</p><p>While Polish citizens undoubtedly suffered under the oppressive totalitarianism of socialism, abortion was legal, clear laws protected victims of rape, and it was relatively easy to legally change one's gender. In <a href="https://bookshop.org/a/12343/9780253053084"><em>Gender, Pleasure, and Violence: The Construction of Expert Knowledge of Sexuality in Poland</em></a><em> </em>(Indiana UP, 2021), Agnieszka Kościańska reveals that sexologists--experts such as physicians, therapists, and educators--not only treated patients but also held sex education classes at school, published regular columns in the press, and authored highly popular sex manuals that sold millions of copies. Yet strict gender roles within the home meant that true equality was never fully within reach. Drawing on interviews, participant observation, and archival work, Kościańska shares how professions like sexologists defined the notions of sexual pleasure and sexual violence under these sweeping cultural changes.</p><p>By tracing the study of sexual human behavior as it was developed and professionalized in Poland since the 1960s, <em>Gender, Pleasure, and Violence</em> explores how the collapse of socialism brought both restrictions in gender rights and new opportunities.</p><p><em>Jill Massimo is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4309</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robert Beshara, "Freud and Said: Contrapuntal Psychoanalysis as Liberation Praxis" (Palgrave MacMillan, 2021)</title>
      <description>Robert Beshara’s Freud and Said: Contrapuntal Psychoanalysis as Liberation Praxis (Palgrave, 2021) is a guide through the textual relationship between the work of Sigmund Freud and Edward Said. It is also a valuable handbook in critical psychology that chronicles many works at the intersection of psychoanalysis and decoloniality from around the world. Beshara urges psychoanalytic practitioners to consider the fundamental role of colonial difference in our psychic lives and demonstrates the importance of accounting for unconscious processes in the study of culture and the work of decolonization.
Between April 1st and July 1st, 2021, a 20% discount is applicable across all formats of the book upon checkout on the Palgrave website. The discount code is FreudSaid20
Vira Sachenko is a researcher of culture and psychoanalysis with interests in intellectual history, (de)coloniality, and constructions of femininity. She can be reached at virasachenko@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 31 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Beshara</itunes:subtitle>
      <itunes:summary>Robert Beshara’s Freud and Said: Contrapuntal Psychoanalysis as Liberation Praxis (Palgrave, 2021) is a guide through the textual relationship between the work of Sigmund Freud and Edward Said. It is also a valuable handbook in critical psychology that chronicles many works at the intersection of psychoanalysis and decoloniality from around the world. Beshara urges psychoanalytic practitioners to consider the fundamental role of colonial difference in our psychic lives and demonstrates the importance of accounting for unconscious processes in the study of culture and the work of decolonization.
Between April 1st and July 1st, 2021, a 20% discount is applicable across all formats of the book upon checkout on the Palgrave website. The discount code is FreudSaid20
Vira Sachenko is a researcher of culture and psychoanalysis with interests in intellectual history, (de)coloniality, and constructions of femininity. She can be reached at virasachenko@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robert Beshara’s <a href="https://bookshop.org/a/12343/9783030567422"><em>Freud and Said: Contrapuntal Psychoanalysis as Liberation Praxis</em></a><em> </em>(Palgrave, 2021) is a guide through the textual relationship between the work of Sigmund Freud and Edward Said. It is also a valuable handbook in critical psychology that chronicles many works at the intersection of psychoanalysis and decoloniality from around the world. Beshara urges psychoanalytic practitioners to consider the fundamental role of colonial difference in our psychic lives and demonstrates the importance of accounting for unconscious processes in the study of culture and the work of decolonization.</p><p>Between April 1st and July 1st, 2021, a 20% discount is applicable across all formats of the book upon checkout on the <a href="https://www.palgrave.com/us/book/9783030567422">Palgrave</a> website. The discount code is FreudSaid20</p><p><em>Vira Sachenko is a researcher of culture and psychoanalysis with interests in intellectual history, (de)coloniality, and constructions of femininity. She can be reached at virasachenko@gmail.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3450</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Roy Richard Grinker, "Nobody's Normal: How Culture Created the Stigma of Mental Illness" (Norton, 2021)</title>
      <description>A compassionate and captivating examination of evolving attitudes toward mental illness throughout history and the fight to end the stigma.
For centuries, scientists and society cast moral judgments on anyone deemed mentally ill, confining many to asylums. In Nobody's Normal: How Culture Created the Stigma of Mental Illness (W. W. Norton &amp; Company, 2021), anthropologist Roy Richard Grinker chronicles the progress and setbacks in the struggle against mental-illness stigma—from the eighteenth century, through America’s major wars, and into today’s high-tech economy.
Nobody’s Normal argues that stigma is a social process that can be explained through cultural history, a process that began the moment we defined mental illness, that we learn from within our communities, and that we ultimately have the power to change. Though the legacies of shame and secrecy are still with us today, Grinker writes that we are at the cusp of ending the marginalization of the mentally ill. In the twenty-first century, mental illnesses are fast becoming a more accepted and visible part of human diversity.
Grinker infuses the book with the personal history of his family’s four generations of involvement in psychiatry, including his grandfather’s analysis with Sigmund Freud, his own daughter’s experience with autism, and culminating in his research on neurodiversity. Drawing on cutting-edge science, historical archives, and cross-cultural research in Africa and Asia, Grinker takes readers on an international journey to discover the origins of, and variances in, our cultural response to neurodiversity.
Urgent, eye-opening, and ultimately hopeful, Nobody’s Normal explains how we are transforming mental illness and offers a path to end the shadow of stigma.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roy Richard Grinker</itunes:subtitle>
      <itunes:summary>A compassionate and captivating examination of evolving attitudes toward mental illness throughout history and the fight to end the stigma.
For centuries, scientists and society cast moral judgments on anyone deemed mentally ill, confining many to asylums. In Nobody's Normal: How Culture Created the Stigma of Mental Illness (W. W. Norton &amp; Company, 2021), anthropologist Roy Richard Grinker chronicles the progress and setbacks in the struggle against mental-illness stigma—from the eighteenth century, through America’s major wars, and into today’s high-tech economy.
Nobody’s Normal argues that stigma is a social process that can be explained through cultural history, a process that began the moment we defined mental illness, that we learn from within our communities, and that we ultimately have the power to change. Though the legacies of shame and secrecy are still with us today, Grinker writes that we are at the cusp of ending the marginalization of the mentally ill. In the twenty-first century, mental illnesses are fast becoming a more accepted and visible part of human diversity.
Grinker infuses the book with the personal history of his family’s four generations of involvement in psychiatry, including his grandfather’s analysis with Sigmund Freud, his own daughter’s experience with autism, and culminating in his research on neurodiversity. Drawing on cutting-edge science, historical archives, and cross-cultural research in Africa and Asia, Grinker takes readers on an international journey to discover the origins of, and variances in, our cultural response to neurodiversity.
Urgent, eye-opening, and ultimately hopeful, Nobody’s Normal explains how we are transforming mental illness and offers a path to end the shadow of stigma.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A compassionate and captivating examination of evolving attitudes toward mental illness throughout history and the fight to end the stigma.</p><p>For centuries, scientists and society cast moral judgments on anyone deemed mentally ill, confining many to asylums. In <a href="https://bookshop.org/a/12343/9780393531640"><em>Nobody's Normal: How Culture Created the Stigma of Mental Illness</em></a><em> </em>(W. W. Norton &amp; Company, 2021), anthropologist Roy Richard Grinker chronicles the progress and setbacks in the struggle against mental-illness stigma—from the eighteenth century, through America’s major wars, and into today’s high-tech economy.</p><p><em>Nobody’s Normal</em> argues that stigma is a social process that can be explained through cultural history, a process that began the moment we defined mental illness, that we learn from within our communities, and that we ultimately have the power to change. Though the legacies of shame and secrecy are still with us today, Grinker writes that we are at the cusp of ending the marginalization of the mentally ill. In the twenty-first century, mental illnesses are fast becoming a more accepted and visible part of human diversity.</p><p>Grinker infuses the book with the personal history of his family’s four generations of involvement in psychiatry, including his grandfather’s analysis with Sigmund Freud, his own daughter’s experience with autism, and culminating in his research on neurodiversity. Drawing on cutting-edge science, historical archives, and cross-cultural research in Africa and Asia, Grinker takes readers on an international journey to discover the origins of, and variances in, our cultural response to neurodiversity.</p><p>Urgent, eye-opening, and ultimately hopeful, Nobody’s Normal explains how we are transforming mental illness and offers a path to end the shadow of stigma.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3665</itunes:duration>
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      <title>Douglas A. Sweeney and Jan Stievermann, "The Oxford Handbook of Jonathan Edwards" (Oxford UP, 2021)</title>
      <description>The Oxford Handbook of Jonathan Edwards (Oxford UP, 2021) offers a state-of-the-art summary of scholarship on Edwards by a diverse, international, and interdisciplinary group of Edwards scholars, many of whom serve as global leaders in the burgeoning world of research and writing on 'America's theologian'. As an early modern clerical polymath, Edwards is of interest to historians, theologians, and literary scholars. He is also an interlocutor for contemporary clergy and philosophical theologians. All such readers--and many more--will find here an authoritative overview of Edwards' life, ministry, and writings, as well as a representative sampling of cutting-edge scholarship on Edwards from across several disciplines.
The volume falls into four sections, which reflect the diversity of Edwards studies today. The first section turns to the historical Edwards and grounds him in his period and the relevant contexts that shaped his life and work. The second section balances the historical reconstruction of Edwards as a theological and philosophical thinker with explorations of his usefulness for constructive theology and the church today. In part three, the focus shifts to the different ways and contexts in which Edwards attempted to realize his ideas and ideals in his personal life, scholarship, and ministry, but also to the ways in which these historical realities stood in tension with, limited, or resisted his aspirations. The final section looks at Edwards' widening renown and influence as well as diverse appropriations. This Handbookserves as an authoritative guide for readers overwhelmed by the enormity of the multi-lingual world of Edwards studies. It will bring readers up to speed on the most important work being done and then serve them as a benchmark in the field of Edwards scholarship for decades to come.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Douglas A. Sweeney</itunes:subtitle>
      <itunes:summary>The Oxford Handbook of Jonathan Edwards (Oxford UP, 2021) offers a state-of-the-art summary of scholarship on Edwards by a diverse, international, and interdisciplinary group of Edwards scholars, many of whom serve as global leaders in the burgeoning world of research and writing on 'America's theologian'. As an early modern clerical polymath, Edwards is of interest to historians, theologians, and literary scholars. He is also an interlocutor for contemporary clergy and philosophical theologians. All such readers--and many more--will find here an authoritative overview of Edwards' life, ministry, and writings, as well as a representative sampling of cutting-edge scholarship on Edwards from across several disciplines.
The volume falls into four sections, which reflect the diversity of Edwards studies today. The first section turns to the historical Edwards and grounds him in his period and the relevant contexts that shaped his life and work. The second section balances the historical reconstruction of Edwards as a theological and philosophical thinker with explorations of his usefulness for constructive theology and the church today. In part three, the focus shifts to the different ways and contexts in which Edwards attempted to realize his ideas and ideals in his personal life, scholarship, and ministry, but also to the ways in which these historical realities stood in tension with, limited, or resisted his aspirations. The final section looks at Edwards' widening renown and influence as well as diverse appropriations. This Handbookserves as an authoritative guide for readers overwhelmed by the enormity of the multi-lingual world of Edwards studies. It will bring readers up to speed on the most important work being done and then serve them as a benchmark in the field of Edwards scholarship for decades to come.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198754060"><em>The Oxford Handbook of Jonathan Edwards</em> </a>(Oxford UP, 2021) offers a state-of-the-art summary of scholarship on Edwards by a diverse, international, and interdisciplinary group of Edwards scholars, many of whom serve as global leaders in the burgeoning world of research and writing on 'America's theologian'. As an early modern clerical polymath, Edwards is of interest to historians, theologians, and literary scholars. He is also an interlocutor for contemporary clergy and philosophical theologians. All such readers--and many more--will find here an authoritative overview of Edwards' life, ministry, and writings, as well as a representative sampling of cutting-edge scholarship on Edwards from across several disciplines.</p><p>The volume falls into four sections, which reflect the diversity of Edwards studies today. The first section turns to the historical Edwards and grounds him in his period and the relevant contexts that shaped his life and work. The second section balances the historical reconstruction of Edwards as a theological and philosophical thinker with explorations of his usefulness for constructive theology and the church today. In part three, the focus shifts to the different ways and contexts in which Edwards attempted to realize his ideas and ideals in his personal life, scholarship, and ministry, but also to the ways in which these historical realities stood in tension with, limited, or resisted his aspirations. The final section looks at Edwards' widening renown and influence as well as diverse appropriations. This <em>Handbook</em>serves as an authoritative guide for readers overwhelmed by the enormity of the multi-lingual world of Edwards studies. It will bring readers up to speed on the most important work being done and then serve them as a benchmark in the field of Edwards scholarship for decades to come.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>William Max Nelson, "The Time of Enlightenment: Constructing the Future in France, 1750 to Year One" (U Toronto Press, 2021)</title>
      <description>A new idea of the future emerged in eighteenth-century France. With the development of modern biological, economic, and social engineering, the future transformed from being predetermined and beyond significant human intervention into something that could be dramatically affected through actions in the present.
In The Time of Enlightenment: Constructing the Future in France, 1750 to Year One (University of Toronto Press, 2021), William Max Nelson argues that specific mechanisms for constructing the future first arose through the development of practices and instruments aimed at countering degeneration. In their attempts to regenerate a healthy natural state, Enlightenment philosophes created the means to exceed previously recognized limits and build a future that was not merely a recuperation of the past, but fundamentally different from it. A theoretically inflected work combining intellectual history and the history of science, this book will appeal to anyone interested in European history and the history of science, as well as the history of France, the Enlightenment, and the French Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>948</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William Max Nelson</itunes:subtitle>
      <itunes:summary>A new idea of the future emerged in eighteenth-century France. With the development of modern biological, economic, and social engineering, the future transformed from being predetermined and beyond significant human intervention into something that could be dramatically affected through actions in the present.
In The Time of Enlightenment: Constructing the Future in France, 1750 to Year One (University of Toronto Press, 2021), William Max Nelson argues that specific mechanisms for constructing the future first arose through the development of practices and instruments aimed at countering degeneration. In their attempts to regenerate a healthy natural state, Enlightenment philosophes created the means to exceed previously recognized limits and build a future that was not merely a recuperation of the past, but fundamentally different from it. A theoretically inflected work combining intellectual history and the history of science, this book will appeal to anyone interested in European history and the history of science, as well as the history of France, the Enlightenment, and the French Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A new idea of the future emerged in eighteenth-century France. With the development of modern biological, economic, and social engineering, the future transformed from being predetermined and beyond significant human intervention into something that could be dramatically affected through actions in the present.</p><p>In <a href="https://bookshop.org/a/12343/9781487507701"><em>The Time of Enlightenment: Constructing the Future in France, 1750 to Year One</em></a><em> </em>(University of Toronto Press, 2021), <a href="https://www.williammaxnelson.com/">William Max Nelson</a><em> </em>argues that specific mechanisms for constructing the future first arose through the development of practices and instruments aimed at countering degeneration. In their attempts to regenerate a healthy natural state, Enlightenment <em>philosophes</em> created the means to exceed previously recognized limits and build a future that was not merely a recuperation of the past, but fundamentally different from it. A theoretically inflected work combining intellectual history and the history of science, this book will appeal to anyone interested in European history and the history of science, as well as the history of France, the Enlightenment, and the French Revolution.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7077</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6d68edde-84e1-11eb-8f9f-43d6c30cbad0]]></guid>
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      <title>Chelsea Stieber, "Haiti's Paper War: Post-Independence Writing, Civil War, and the Making of the Republic, 1804-1954" (NYU Press, 2020)</title>
      <description>Picking up where most historians conclude, Chelsea Stieber explores the critical internal challenge to Haiti’s post-independence sovereignty: a civil war between monarchy and republic. What transpired was a war of swords and of pens, waged in newspapers and periodicals, in literature, broadsheets, and fliers. 
In Haiti's Paper War: Post-Independence Writing, Civil War, and the Making of the Republic, 1804-1954 (NYU Press, 2020) — her analysis of Haitian writing that followed independence — Stieber composes a new literary history of Haiti, that challenges our interpretations of both freedom struggles and the postcolonial. By examining internal dissent during the revolution, Stieber reveals that the very concept of freedom was itself hotly contested in the public sphere, and it was this inherent tension that became the central battleground for the guerre de plume — the paper war — that vied to shape public sentiment and the very idea of Haiti.
Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chelsea Stieber</itunes:subtitle>
      <itunes:summary>Picking up where most historians conclude, Chelsea Stieber explores the critical internal challenge to Haiti’s post-independence sovereignty: a civil war between monarchy and republic. What transpired was a war of swords and of pens, waged in newspapers and periodicals, in literature, broadsheets, and fliers. 
In Haiti's Paper War: Post-Independence Writing, Civil War, and the Making of the Republic, 1804-1954 (NYU Press, 2020) — her analysis of Haitian writing that followed independence — Stieber composes a new literary history of Haiti, that challenges our interpretations of both freedom struggles and the postcolonial. By examining internal dissent during the revolution, Stieber reveals that the very concept of freedom was itself hotly contested in the public sphere, and it was this inherent tension that became the central battleground for the guerre de plume — the paper war — that vied to shape public sentiment and the very idea of Haiti.
Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Picking up where most historians conclude, Chelsea Stieber explores the critical internal challenge to Haiti’s post-independence sovereignty: a civil war between monarchy and republic. What transpired was a war of swords and of pens, waged in newspapers and periodicals, in literature, broadsheets, and fliers. </p><p>In <a href="https://bookshop.org/a/12343/9781479802159"><em>Haiti's Paper War: Post-Independence Writing, Civil War, and the Making of the Republic, 1804-1954 </em></a>(NYU Press, 2020) — her analysis of Haitian writing that followed independence — Stieber composes a new literary history of Haiti, that challenges our interpretations of both freedom struggles and the postcolonial. By examining internal dissent during the revolution, Stieber reveals that the very concept of freedom was itself hotly contested in the public sphere, and it was this inherent tension that became the central battleground for the <em>guerre de plume </em>— the paper war — that vied to shape public sentiment and the very idea of Haiti.</p><p><a href="https://www.albany.edu/lacs/faculty/alejandra-bronfman"><em>Alejandra Bronfman</em></a><em> is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2763</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robert Launay, "Savages, Romans, and Despots: Thinking about Others from Montaigne to Herder" (U of Chicago Press, 2018)</title>
      <description>Take a look at a globe. Europe is there in big letters, and, to us, this hardly merits a passing thought. But Europe is a concept, a construct, an idea. So too is modernity. These categories have rich and contested histories. 
It is to their lineage that Robert Launay looks in Savages, Romans, and Despots: Thinking about Others from Montaigne to Herder (University of Chicago Press, 2018). In this lucid and discerning volume, Professor Launay explores how a host of European luminaries used others to think about themselves and their worlds. 
Prior to the nineteenth century, discourses about the New World and China were much less about domination than about understanding their authors’ own social and political milieus. The figure of the Native America, the political life of China, the character of classical antiquity—all these “others” assumed different significances to different thinkers depending on the critique they sought to make about contemporary society. 
Ranging as it does from Mandeville to Montaigne, Montesquieu, Kant, and many others, this book synthesizes an immense—and immensely complex—body of political thought into an accessible narrative that is doubtless of interest to specialists and non-specialists alike.
Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>944</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Launay</itunes:subtitle>
      <itunes:summary>Take a look at a globe. Europe is there in big letters, and, to us, this hardly merits a passing thought. But Europe is a concept, a construct, an idea. So too is modernity. These categories have rich and contested histories. 
It is to their lineage that Robert Launay looks in Savages, Romans, and Despots: Thinking about Others from Montaigne to Herder (University of Chicago Press, 2018). In this lucid and discerning volume, Professor Launay explores how a host of European luminaries used others to think about themselves and their worlds. 
Prior to the nineteenth century, discourses about the New World and China were much less about domination than about understanding their authors’ own social and political milieus. The figure of the Native America, the political life of China, the character of classical antiquity—all these “others” assumed different significances to different thinkers depending on the critique they sought to make about contemporary society. 
Ranging as it does from Mandeville to Montaigne, Montesquieu, Kant, and many others, this book synthesizes an immense—and immensely complex—body of political thought into an accessible narrative that is doubtless of interest to specialists and non-specialists alike.
Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Take a look at a globe. Europe is there in big letters, and, to us, this hardly merits a passing thought. But Europe is a concept, a construct, an idea. So too is modernity. These categories have rich and contested histories. </p><p>It is to their lineage that <a href="https://anthropology.northwestern.edu/people/faculty/launay.html">Robert Launay</a> looks in <em>Savages, </em><a href="https://bookshop.org/a/12343/9780226575391"><em>Romans, and Despots: Thinking about Others from Montaigne to Herder</em></a><em> </em>(University of Chicago Press, 2018). In this lucid and discerning volume, Professor Launay explores how a host of European luminaries used others to think about themselves and their worlds. </p><p>Prior to the nineteenth century, discourses about the New World and China were much less about domination than about understanding their authors’ own social and political milieus. The figure of the Native America, the political life of China, the character of classical antiquity—all these “others” assumed different significances to different thinkers depending on the critique they sought to make about contemporary society. </p><p>Ranging as it does from Mandeville to Montaigne, Montesquieu, Kant, and many others, this book synthesizes an immense—and immensely complex—body of political thought into an accessible narrative that is doubtless of interest to specialists and non-specialists alike.</p><p><em>Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
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      <title>Robbie Shilliam, "Decolonizing Politics: An Introduction" (Polity Press, 2021)</title>
      <description>Robbie Shilliam’s new book for the Polity Press’s “Decolonizing the Curriculum” series explores how the discipline of political science was born of colonialism, and takes us through different ways of reimagining our study of politics. In this conversation, Robbie talks to host Yi Ning Chang not just about reconceptualizing the various subfields, but also about the university, the politics of knowledge production in and beyond the academy, and how decolonizing, for him, is fundamentally about transforming our experience of higher education.
Decolonizing Politics: An Introduction (Polity Press, 2021) argues that political science emerged as a response to the challenges of imperial administration and the demands of colonial rule. While not all political scientists were colonial cheerleaders, their thinking was nevertheless framed by colonial assumptions that influence the study of politics to this day. This book offers students a lens through which to decolonize the main themes and issues of political science - from human nature, rights, and citizenship, to development and global justice. Not content with revealing the colonial legacies that still inform the discipline, the book also introduces students to a wide range of intellectual resources from the (post)colonial world that will help them think through the same themes and issues more expansively. Decolonizing Politics is a much-needed critical guide for students of political science. It shifts the study of political science from the centers of power to its margins, where the majority of humanity lives. Ultimately, the book argues that those who occupy the margins are not powerless. Rather, marginal positions might afford a deeper understanding of politics than can be provided by mainstream approaches.
Yi Ning Chang is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory and race, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at yiningchang@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robbie Shilliam</itunes:subtitle>
      <itunes:summary>Robbie Shilliam’s new book for the Polity Press’s “Decolonizing the Curriculum” series explores how the discipline of political science was born of colonialism, and takes us through different ways of reimagining our study of politics. In this conversation, Robbie talks to host Yi Ning Chang not just about reconceptualizing the various subfields, but also about the university, the politics of knowledge production in and beyond the academy, and how decolonizing, for him, is fundamentally about transforming our experience of higher education.
Decolonizing Politics: An Introduction (Polity Press, 2021) argues that political science emerged as a response to the challenges of imperial administration and the demands of colonial rule. While not all political scientists were colonial cheerleaders, their thinking was nevertheless framed by colonial assumptions that influence the study of politics to this day. This book offers students a lens through which to decolonize the main themes and issues of political science - from human nature, rights, and citizenship, to development and global justice. Not content with revealing the colonial legacies that still inform the discipline, the book also introduces students to a wide range of intellectual resources from the (post)colonial world that will help them think through the same themes and issues more expansively. Decolonizing Politics is a much-needed critical guide for students of political science. It shifts the study of political science from the centers of power to its margins, where the majority of humanity lives. Ultimately, the book argues that those who occupy the margins are not powerless. Rather, marginal positions might afford a deeper understanding of politics than can be provided by mainstream approaches.
Yi Ning Chang is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory and race, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at yiningchang@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robbie Shilliam’s new book for the Polity Press’s “Decolonizing the Curriculum” series explores how the discipline of political science was born of colonialism, and takes us through different ways of reimagining our study of politics. In this conversation, Robbie talks to host Yi Ning Chang not just about reconceptualizing the various subfields, but also about the university, the politics of knowledge production in and beyond the academy, and how decolonizing, for him, is fundamentally about transforming our experience of higher education.</p><p><a href="https://bookshop.org/a/12343/9781509539383"><em>Decolonizing Politics: An Introduction</em></a> (Polity Press, 2021) argues that political science emerged as a response to the challenges of imperial administration and the demands of colonial rule. While not all political scientists were colonial cheerleaders, their thinking was nevertheless framed by colonial assumptions that influence the study of politics to this day. This book offers students a lens through which to decolonize the main themes and issues of political science - from human nature, rights, and citizenship, to development and global justice. Not content with revealing the colonial legacies that still inform the discipline, the book also introduces students to a wide range of intellectual resources from the (post)colonial world that will help them think through the same themes and issues more expansively. <em>Decolonizing Politics</em> is a much-needed critical guide for students of political science. It shifts the study of political science from the centers of power to its margins, where the majority of humanity lives. Ultimately, the book argues that those who occupy the margins are not powerless. Rather, marginal positions might afford a deeper understanding of politics than can be provided by mainstream approaches.</p><p><a href="https://histecon.fas.harvard.edu/YiNing_Chang.htm"><em>Yi Ning Chang</em></a><em> is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory and race, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at </em><a href="mailto:yiningchang@g.harvard.edu"><em>yiningchang@g.harvard.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3955</itunes:duration>
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      <title>Hoda El Shakry, "The Literary Qur'an: Narrative Ethics in the Maghreb" (Fordham UP, 2019)</title>
      <description>Hoda El Shakry’s book The Literary Qurʾan: Narrative Ethics in the Maghreb (Fordham University Press, 2019) was awarded the ACLA’s 2018 Helen Tartar Book Subvention Award and the MLA’s 2020 Aldo and Jeanne Scaglione Prize for Comparative Literary Studies. It examines the influence of Qurʾanic textual, hermeneutical, and philosophical traditions on twentieth-century novels from the Maghreb (Tunisia, Algeria, and Morocco). Placing canonical Francophone writers into conversation with lesser-known Arabophone ones, The Literary Qurʾan stages a series of pairings that invite paratactic readings across texts, languages, and literary canons. Challenging the canonization of secular modes of reading that occlude religious epistemes, practices, and intertexts, the study extracts a model of ethical narratology from the Qurʾan.
Hoda El Shakry is a scholar of twentieth- and twenty-first century cultural production from North Africa and the Middle East, with an emphasis on the relationship between aesthetics and ethics. Specializing in Arabic and Francophone literature, visual culture, and criticism, her interdisciplinary research explores aesthetic theory, Islamic philosophy, comparative literary criticism, as well as gender and sexuality. El Shakry received her Ph.D. from UCLA. Before joining the University of Chicago as Assistant Professor of Comparative Literature, she was an Assistant Professor of Comparative Literature at Penn State University and a Faculty Fellow at the Gallatin School of Individualized Study at New York University. Her current book project is a critical history of twentieth-century cultural journals and periodicals from the Maghreb. She is also working on a study of speculative and science fiction from the Middle East and North Africa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hoda El Shakry</itunes:subtitle>
      <itunes:summary>Hoda El Shakry’s book The Literary Qurʾan: Narrative Ethics in the Maghreb (Fordham University Press, 2019) was awarded the ACLA’s 2018 Helen Tartar Book Subvention Award and the MLA’s 2020 Aldo and Jeanne Scaglione Prize for Comparative Literary Studies. It examines the influence of Qurʾanic textual, hermeneutical, and philosophical traditions on twentieth-century novels from the Maghreb (Tunisia, Algeria, and Morocco). Placing canonical Francophone writers into conversation with lesser-known Arabophone ones, The Literary Qurʾan stages a series of pairings that invite paratactic readings across texts, languages, and literary canons. Challenging the canonization of secular modes of reading that occlude religious epistemes, practices, and intertexts, the study extracts a model of ethical narratology from the Qurʾan.
Hoda El Shakry is a scholar of twentieth- and twenty-first century cultural production from North Africa and the Middle East, with an emphasis on the relationship between aesthetics and ethics. Specializing in Arabic and Francophone literature, visual culture, and criticism, her interdisciplinary research explores aesthetic theory, Islamic philosophy, comparative literary criticism, as well as gender and sexuality. El Shakry received her Ph.D. from UCLA. Before joining the University of Chicago as Assistant Professor of Comparative Literature, she was an Assistant Professor of Comparative Literature at Penn State University and a Faculty Fellow at the Gallatin School of Individualized Study at New York University. Her current book project is a critical history of twentieth-century cultural journals and periodicals from the Maghreb. She is also working on a study of speculative and science fiction from the Middle East and North Africa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hoda El Shakry’s book <a href="https://bookshop.org/a/12343/9780823286355"><em>The Literary Qurʾan: Narrative Ethics in the Maghreb</em></a><em> </em>(Fordham University Press, 2019) was awarded the ACLA’s 2018 Helen Tartar Book Subvention Award and the MLA’s 2020 Aldo and Jeanne Scaglione Prize for Comparative Literary Studies. It examines the influence of Qurʾanic textual, hermeneutical, and philosophical traditions on twentieth-century novels from the Maghreb (Tunisia, Algeria, and Morocco). Placing canonical Francophone writers into conversation with lesser-known Arabophone ones, <em>The Literary Qurʾan</em> stages a series of pairings that invite paratactic readings across texts, languages, and literary canons. Challenging the canonization of secular modes of reading that occlude religious epistemes, practices, and intertexts, the study extracts a model of ethical narratology from the Qurʾan.</p><p>Hoda El Shakry is a scholar of twentieth- and twenty-first century cultural production from North Africa and the Middle East, with an emphasis on the relationship between aesthetics and ethics. Specializing in Arabic and Francophone literature, visual culture, and criticism, her interdisciplinary research explores aesthetic theory, Islamic philosophy, comparative literary criticism, as well as gender and sexuality. El Shakry received her Ph.D. from UCLA. Before joining the University of Chicago as Assistant Professor of Comparative Literature, she was an Assistant Professor of Comparative Literature at Penn State University and a Faculty Fellow at the Gallatin School of Individualized Study at New York University. Her current book project is a critical history of twentieth-century cultural journals and periodicals from the Maghreb. She is also working on a study of speculative and science fiction from the Middle East and North Africa.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2869</itunes:duration>
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      <title>Simon Wickhamsmith, "Politics and Literature in Mongolia (1921-1948)" (Amsterdam UP, 2020)</title>
      <description>How does revolution literature help to engage Mongolia’s nomadic population with the utopia of a “new society” promised by the Mongolian People’s Revolution Party? In Politics and Literature in Mongolia 1921-1948 (Amsterdam University Press, 2020), Simon Wickhamsmith explores the relationship between literature and politics in the period between the 1921 socialist revolution and the first Writers’ Congress in 1948.
He argues that the literature of this time “helped to frame the ideology of socialism and the practice of the revolution for those Mongolians who had little understanding of what it could offer them.” Through discussing the works of Mongolian writers such as D. Natsagdorg, S. Buyannemeh, Ts. Damdinsüren, and D. Namdag, who wrote on education, health care, religion, and labor, the book reveals how these writers represented the new Mongolia and the difficulties that accompanied with it.
Wickhamsmith reminds us that although the period between 1921-1948 saw a sustained literary development in Mongolia assisted in part through the financial and moral sponsorship of the Soviet Union, many writers also suffered from censorship and even torture and death. Politics and Literature in Mongolia 1921-1948 is one of the first books of its kind to translate some of the works by these writers into English, including works of poetry, fiction, and drama.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>388</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How does revolution literature help to engage Mongolia’s nomadic population with the utopia of a “new society” promised by the Mongolian People’s Revolution Party? In Politics and Literature in Mongolia 1921-1948 (Amsterdam University Press, 2020), Simon Wickhamsmith explores the relationship between literature and politics in the period between the 1921 socialist revolution and the first Writers’ Congress in 1948.
He argues that the literature of this time “helped to frame the ideology of socialism and the practice of the revolution for those Mongolians who had little understanding of what it could offer them.” Through discussing the works of Mongolian writers such as D. Natsagdorg, S. Buyannemeh, Ts. Damdinsüren, and D. Namdag, who wrote on education, health care, religion, and labor, the book reveals how these writers represented the new Mongolia and the difficulties that accompanied with it.
Wickhamsmith reminds us that although the period between 1921-1948 saw a sustained literary development in Mongolia assisted in part through the financial and moral sponsorship of the Soviet Union, many writers also suffered from censorship and even torture and death. Politics and Literature in Mongolia 1921-1948 is one of the first books of its kind to translate some of the works by these writers into English, including works of poetry, fiction, and drama.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does revolution literature help to engage Mongolia’s nomadic population with the utopia of a “new society” promised by the Mongolian People’s Revolution Party? In <a href="https://bookshop.org/a/12343/9789462984752"><em>Politics and Literature in Mongolia 1921-1948</em></a><em> </em>(Amsterdam University Press, 2020), Simon Wickhamsmith explores the relationship between literature and politics in the period between the 1921 socialist revolution and the first Writers’ Congress in 1948.</p><p>He argues that the literature of this time “helped to frame the ideology of socialism and the practice of the revolution for those Mongolians who had little understanding of what it could offer them.” Through discussing the works of Mongolian writers such as D. Natsagdorg, S. Buyannemeh, Ts. Damdinsüren, and D. Namdag, who wrote on education, health care, religion, and labor, the book reveals how these writers represented the new Mongolia and the difficulties that accompanied with it.</p><p>Wickhamsmith reminds us that although the period between 1921-1948 saw a sustained literary development in Mongolia assisted in part through the financial and moral sponsorship of the Soviet Union, many writers also suffered from censorship and even torture and death. <em>Politics and Literature in Mongolia 1921-1948 </em>is one of the first books of its kind to translate some of the works by these writers into English, including works of poetry, fiction, and drama.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>8077</itunes:duration>
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      <title>Aaron G. Jakes, "Egypt's Occupation: Colonial Economism and the Crises of Capitalism" (Stanford UP, 2020)</title>
      <description>The story is a familiar one. In 1882, the British invaded Egypt to secure payment on the country’s crippling foreign debts and quash the movement for fiscal sovereignty and constitutional rule that had formed under the Egyptian military officer Ahmed ‘Urabi Pasha.
The common sense in the critical American academy has long been that the decades of occupation that ensued were a logical extension of Egypt's integration into an increasingly Western dominated global economy: from the 1850s onward, Egypt's economy had exemplified third world dependency, the essence of which was reliance on the export of a primary commodity—cotton. In the name of the free global market, the British ensured that more and more of the country's land would be devoted to supplying cotton to England's industrial mills. In other words, the occupation rested on and reinforced notions of liberal universalism that, in actuality, served as alibis for imperial expansion. Meanwhile, a sellout landed elite acted as complicit in Britain's larger objectives of expanding foreign land ownership.
Surely, this story contains important truths. Yet it doesn't explain certain things. For instance, British administrators and political economists weren't particularly interested in the landed elite—at least not as much as they were in the small landholding Egyptian peasant, or fellah. For another, their very hopes for the fellah made Egypt a target for the relocation of foreign financial capital from Europe—a relocation that led to a decade-long financial boom. With few exceptions, historians of modern Egypt have yet to make sense of these confounding variables.
That is, until now. In Egypt’s Occupation: Colonial Economism and the Crises of Capitalism (Stanford University Press, 2020), Aaron Jakes tells, for the first time, the story of Egypt’s turn-of-the-century financial boom and the crises that ensued. Along the way, Jakes offers a sweeping reinterpretation of both the historical geography of capitalism in Egypt and the role of political-economic thought in struggles that raged over the occupation by tracing the ramifications of what he dubs “colonial economism”: the animating theory of British imperial rule that held Egyptians to be capable of only acting according to their bare material interests.
The result is a work that has been widely regarded as the most important scholarly book about modern Egypt to come out in decades. And as this conversation with the author attests, Egypt’s Occupation is a must-read not only for historians of Egypt, but for anyone invested in understanding the historical imbrication of capitalism with race and empire. Tune in.
Aaron Jakes is Assistant Professor of History and Co-Director of Capitalism Studies at The New School, where he teaches courses on the modern Middle East and South Asia, global environmental history, and the history of capitalism.
Nancy Ko is a PhD student in History at Columbia University, where she works at the intersection of Jewish and Middle East Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron G. Jakes</itunes:subtitle>
      <itunes:summary>The story is a familiar one. In 1882, the British invaded Egypt to secure payment on the country’s crippling foreign debts and quash the movement for fiscal sovereignty and constitutional rule that had formed under the Egyptian military officer Ahmed ‘Urabi Pasha.
The common sense in the critical American academy has long been that the decades of occupation that ensued were a logical extension of Egypt's integration into an increasingly Western dominated global economy: from the 1850s onward, Egypt's economy had exemplified third world dependency, the essence of which was reliance on the export of a primary commodity—cotton. In the name of the free global market, the British ensured that more and more of the country's land would be devoted to supplying cotton to England's industrial mills. In other words, the occupation rested on and reinforced notions of liberal universalism that, in actuality, served as alibis for imperial expansion. Meanwhile, a sellout landed elite acted as complicit in Britain's larger objectives of expanding foreign land ownership.
Surely, this story contains important truths. Yet it doesn't explain certain things. For instance, British administrators and political economists weren't particularly interested in the landed elite—at least not as much as they were in the small landholding Egyptian peasant, or fellah. For another, their very hopes for the fellah made Egypt a target for the relocation of foreign financial capital from Europe—a relocation that led to a decade-long financial boom. With few exceptions, historians of modern Egypt have yet to make sense of these confounding variables.
That is, until now. In Egypt’s Occupation: Colonial Economism and the Crises of Capitalism (Stanford University Press, 2020), Aaron Jakes tells, for the first time, the story of Egypt’s turn-of-the-century financial boom and the crises that ensued. Along the way, Jakes offers a sweeping reinterpretation of both the historical geography of capitalism in Egypt and the role of political-economic thought in struggles that raged over the occupation by tracing the ramifications of what he dubs “colonial economism”: the animating theory of British imperial rule that held Egyptians to be capable of only acting according to their bare material interests.
The result is a work that has been widely regarded as the most important scholarly book about modern Egypt to come out in decades. And as this conversation with the author attests, Egypt’s Occupation is a must-read not only for historians of Egypt, but for anyone invested in understanding the historical imbrication of capitalism with race and empire. Tune in.
Aaron Jakes is Assistant Professor of History and Co-Director of Capitalism Studies at The New School, where he teaches courses on the modern Middle East and South Asia, global environmental history, and the history of capitalism.
Nancy Ko is a PhD student in History at Columbia University, where she works at the intersection of Jewish and Middle East Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story is a familiar one. In 1882, the British invaded Egypt to secure payment on the country’s crippling foreign debts and quash the movement for fiscal sovereignty and constitutional rule that had formed under the Egyptian military officer Ahmed ‘Urabi Pasha.</p><p>The common sense in the critical American academy has long been that the decades of occupation that ensued were a logical extension of Egypt's integration into an increasingly Western dominated global economy: from the 1850s onward, Egypt's economy had exemplified third world dependency, the essence of which was reliance on the export of a primary commodity—cotton. In the name of the free global market, the British ensured that more and more of the country's land would be devoted to supplying cotton to England's industrial mills. In other words, the occupation rested on and reinforced notions of liberal universalism that, in actuality, served as alibis for imperial expansion. Meanwhile, a sellout landed elite acted as complicit in Britain's larger objectives of expanding foreign land ownership.</p><p>Surely, this story contains important truths. Yet it doesn't explain certain things. For instance, British administrators and political economists weren't particularly interested in the landed elite—at least not as much as they were in the small landholding Egyptian peasant, or fellah. For another, their very hopes for the fellah made Egypt a target for the relocation of foreign financial capital from Europe—a relocation that led to a decade-long financial boom. With few exceptions, historians of modern Egypt have yet to make sense of these confounding variables.</p><p>That is, until now. In <a href="https://bookshop.org/a/12343/9781503612617"><em>Egypt’s Occupation: Colonial Economism and the Crises of Capitalism</em></a> (Stanford University Press, 2020), Aaron Jakes tells, for the first time, the story of Egypt’s turn-of-the-century financial boom and the crises that ensued. Along the way, Jakes offers a sweeping reinterpretation of both the historical geography of capitalism in Egypt and the role of political-economic thought in struggles that raged over the occupation by tracing the ramifications of what he dubs “colonial economism”: the animating theory of British imperial rule that held Egyptians to be capable of only acting according to their bare material interests.</p><p>The result is a work that has been widely regarded as the most important scholarly book about modern Egypt to come out in decades. And as this conversation with the author attests, <em>Egypt’s Occupation</em> is a must-read not only for historians of Egypt, but for anyone invested in understanding the historical imbrication of capitalism with race and empire. Tune in.</p><p>Aaron Jakes<strong> </strong>is Assistant Professor of History and Co-Director of Capitalism Studies at The New School, where he teaches courses on the modern Middle East and South Asia, global environmental history, and the history of capitalism.</p><p><em>Nancy Ko is a PhD student in History at Columbia University, where she works at the intersection of Jewish and Middle East Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Daniel Poch, "Licentious Fictions: Ninjō and the Nineteenth-Century Japanese Novel" (Columbia UP, 2019)</title>
      <description>Nineteenth-century Japanese literary discourse and narrative developed a striking preoccupation with ninjō—literally “human emotion,” but often used in reference to amorous feeling and erotic desire. For many writers and critics, fiction’s capacity to foster both licentiousness and didactic values stood out as a crucial source of ambivalence. Simultaneously capable of inspiring exemplary behavior and a dangerous force transgressing social norms, ninjō became a focal point for debates about the role of the novel and a key motor propelling narrative plots.
In Licentious Fictions: Ninjō and the Nineteenth-Century Japanese Novel (Columbia UP, 2019), Daniel Poch investigates the significance of ninjō in defining the literary modernity of nineteenth-century Japan. He explores how cultural anxieties about the power of literature in mediating emotions and desire shaped Japanese narrative from the late Edo through the Meiji period. Poch argues that the Meiji novel, instead of superseding earlier discourses and narrative practices surrounding ninjō, complicated them by integrating them into new cultural and literary concepts. He offers close readings of a broad array of late Edo- and Meiji-period narrative and critical sources, examining how they shed light on the great intensification of the concern surrounding ninjō. In addition to proposing a new theoretical outlook on emotion, Licentious Fictions challenges the divide between early modern and modern Japanese literary studies by conceptualizing the nineteenth century as a continuous literary-historical space.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Poch</itunes:subtitle>
      <itunes:summary>Nineteenth-century Japanese literary discourse and narrative developed a striking preoccupation with ninjō—literally “human emotion,” but often used in reference to amorous feeling and erotic desire. For many writers and critics, fiction’s capacity to foster both licentiousness and didactic values stood out as a crucial source of ambivalence. Simultaneously capable of inspiring exemplary behavior and a dangerous force transgressing social norms, ninjō became a focal point for debates about the role of the novel and a key motor propelling narrative plots.
In Licentious Fictions: Ninjō and the Nineteenth-Century Japanese Novel (Columbia UP, 2019), Daniel Poch investigates the significance of ninjō in defining the literary modernity of nineteenth-century Japan. He explores how cultural anxieties about the power of literature in mediating emotions and desire shaped Japanese narrative from the late Edo through the Meiji period. Poch argues that the Meiji novel, instead of superseding earlier discourses and narrative practices surrounding ninjō, complicated them by integrating them into new cultural and literary concepts. He offers close readings of a broad array of late Edo- and Meiji-period narrative and critical sources, examining how they shed light on the great intensification of the concern surrounding ninjō. In addition to proposing a new theoretical outlook on emotion, Licentious Fictions challenges the divide between early modern and modern Japanese literary studies by conceptualizing the nineteenth century as a continuous literary-historical space.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nineteenth-century Japanese literary discourse and narrative developed a striking preoccupation with <em>ninjō</em>—literally “human emotion,” but often used in reference to amorous feeling and erotic desire. For many writers and critics, fiction’s capacity to foster both licentiousness and didactic values stood out as a crucial source of ambivalence. Simultaneously capable of inspiring exemplary behavior and a dangerous force transgressing social norms, <em>ninjō</em> became a focal point for debates about the role of the novel and a key motor propelling narrative plots.</p><p>In <a href="https://bookshop.org/a/12343/9780231193702"><em>Licentious Fictions: Ninjō and the Nineteenth-Century Japanese Novel</em></a><em> </em>(Columbia UP, 2019), Daniel Poch investigates the significance of <em>ninjō </em>in defining the literary modernity of nineteenth-century Japan. He explores how cultural anxieties about the power of literature in mediating emotions and desire shaped Japanese narrative from the late Edo through the Meiji period. Poch argues that the Meiji novel, instead of superseding earlier discourses and narrative practices surrounding <em>ninjō</em>, complicated them by integrating them into new cultural and literary concepts. He offers close readings of a broad array of late Edo- and Meiji-period narrative and critical sources, examining how they shed light on the great intensification of the concern surrounding <em>ninjō</em>. In addition to proposing a new theoretical outlook on emotion, <em>Licentious Fictions</em> challenges the divide between early modern and modern Japanese literary studies by conceptualizing the nineteenth century as a continuous literary-historical space.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3668</itunes:duration>
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      <title>Lorenzo Servitje, "Medicine Is War﻿: The Martial Metaphor in Victorian Literature and Culture" (SUNY Press, 2021)</title>
      <description>Medicine is most often understood through the metaphor of war. We encounter phrases such as “the war against the coronavirus,” “the front lines of the Ebola crisis,” “a new weapon against antibiotic resistance,” or “the immune system fights cancer” without considering their assumptions, implications, and history. But there is nothing natural about this language. It does not have to be, nor has it always been, the way to understand the relationship between humans and disease.

Medicine Is War: The Martial Metaphor in Victorian Literature and Culture (SUNY Press, 2021) shows how this “martial metaphor” was popularized throughout the nineteenth century. Drawing on the works of Mary Shelley, Charles Kingsley, Bram Stoker, Arthur Conan Doyle, and Joseph Conrad, Lorenzo Servitje examines how literary form reflected, reinforced, and critiqued the convergence of militarism and medicine in Victorian culture. He considers how, in migrating from military medicine to the civilian sphere, this metaphor responded to the developments and dangers of modernity: urbanization, industrialization, government intervention, imperial contact, crime, changing gender relations, and the relationship between the one and the many. 
While cultural and literary scholars have attributed the metaphor to late nineteenth-century germ theory or immunology, this book offers a new, more expansive history stretching from the metaphor’s roots in early nineteenth-century militarism to its consolidation during the rise of early twentieth-century pharmacology. In so doing, Servitje establishes literature’s pivotal role in shaping what war has made thinkable and actionable under medicine’s increasing jurisdiction in our lives. Medicine Is War reveals how, in our own moment, the metaphor remains conducive to harming as much as healing, to control as much as empowerment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorenzo Servitje</itunes:subtitle>
      <itunes:summary>Medicine is most often understood through the metaphor of war. We encounter phrases such as “the war against the coronavirus,” “the front lines of the Ebola crisis,” “a new weapon against antibiotic resistance,” or “the immune system fights cancer” without considering their assumptions, implications, and history. But there is nothing natural about this language. It does not have to be, nor has it always been, the way to understand the relationship between humans and disease.

Medicine Is War: The Martial Metaphor in Victorian Literature and Culture (SUNY Press, 2021) shows how this “martial metaphor” was popularized throughout the nineteenth century. Drawing on the works of Mary Shelley, Charles Kingsley, Bram Stoker, Arthur Conan Doyle, and Joseph Conrad, Lorenzo Servitje examines how literary form reflected, reinforced, and critiqued the convergence of militarism and medicine in Victorian culture. He considers how, in migrating from military medicine to the civilian sphere, this metaphor responded to the developments and dangers of modernity: urbanization, industrialization, government intervention, imperial contact, crime, changing gender relations, and the relationship between the one and the many. 
While cultural and literary scholars have attributed the metaphor to late nineteenth-century germ theory or immunology, this book offers a new, more expansive history stretching from the metaphor’s roots in early nineteenth-century militarism to its consolidation during the rise of early twentieth-century pharmacology. In so doing, Servitje establishes literature’s pivotal role in shaping what war has made thinkable and actionable under medicine’s increasing jurisdiction in our lives. Medicine Is War reveals how, in our own moment, the metaphor remains conducive to harming as much as healing, to control as much as empowerment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Medicine is most often understood through the metaphor of war. We encounter phrases such as “the war against the coronavirus,” “the front lines of the Ebola crisis,” “a new weapon against antibiotic resistance,” or “the immune system fights cancer” without considering their assumptions, implications, and history. But there is nothing natural about this language. It does not have to be, nor has it always been, the way to understand the relationship between humans and disease.</p><p><br></p><p><a href="https://bookshop.org/a/12343/9781438481678"><em>Medicine Is War: The Martial Metaphor in Victorian Literature and Culture</em></a> (SUNY Press, 2021) shows how this “martial metaphor” was popularized throughout the nineteenth century. Drawing on the works of Mary Shelley, Charles Kingsley, Bram Stoker, Arthur Conan Doyle, and Joseph Conrad, <a href="https://english.cas.lehigh.edu/content/lorenzo-servitje">Lorenzo Servitje</a> examines how literary form reflected, reinforced, and critiqued the convergence of militarism and medicine in Victorian culture. He considers how, in migrating from military medicine to the civilian sphere, this metaphor responded to the developments and dangers of modernity: urbanization, industrialization, government intervention, imperial contact, crime, changing gender relations, and the relationship between the one and the many. </p><p>While cultural and literary scholars have attributed the metaphor to late nineteenth-century germ theory or immunology, this book offers a new, more expansive history stretching from the metaphor’s roots in early nineteenth-century militarism to its consolidation during the rise of early twentieth-century pharmacology. In so doing, Servitje establishes literature’s pivotal role in shaping what war has made thinkable and actionable under medicine’s increasing jurisdiction in our lives. <em>Medicine Is War </em>reveals how, in our own moment, the metaphor remains conducive to harming as much as healing, to control as much as empowerment.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4001</itunes:duration>
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      <title>M. Kirloskar-Steinbach and L. Kalmanson, "A Practical Guide to World Philosophies: Selves, Worlds, and Ways of Knowing" (Bloomsbury, 2021)</title>
      <description>The first book in a new series, A Practical Guide to World Philosophies: Selves, Worlds, and Ways of Knowing (Bloomsbury Academic 2021), co-authored by Monika Kirloskar-Steinbach and Leah Kalmanson, introduces readers to a diverse range of world philosophies. It both guides readers through philosophical questions and reflects on how the discipline of philosophy has come to define its boundaries, thus deciding which questions are worth asking, within which contexts, and by which methods. The book takes up a range of philosophical traditions, including Chinese, Indian, African, Islamicate, and Maori ideas about knowledge and personhood. The book moves between first- and second- order philosophical reflection, both thinking about the context in which we do philosophy and doing philosophy with these traditions, making pedagogical applications along the way.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monika Kirloskar-Steinbach and Leah Kalmanson</itunes:subtitle>
      <itunes:summary>The first book in a new series, A Practical Guide to World Philosophies: Selves, Worlds, and Ways of Knowing (Bloomsbury Academic 2021), co-authored by Monika Kirloskar-Steinbach and Leah Kalmanson, introduces readers to a diverse range of world philosophies. It both guides readers through philosophical questions and reflects on how the discipline of philosophy has come to define its boundaries, thus deciding which questions are worth asking, within which contexts, and by which methods. The book takes up a range of philosophical traditions, including Chinese, Indian, African, Islamicate, and Maori ideas about knowledge and personhood. The book moves between first- and second- order philosophical reflection, both thinking about the context in which we do philosophy and doing philosophy with these traditions, making pedagogical applications along the way.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first book in a new series, <a href="https://bookshop.org/a/12343/9781350159099"><em>A Practical Guide to World Philosophies: Selves, Worlds, and Ways of Knowing</em></a> (Bloomsbury Academic 2021), co-authored by Monika Kirloskar-Steinbach and Leah Kalmanson, introduces readers to a diverse range of world philosophies. It both guides readers through philosophical questions and reflects on how the discipline of philosophy has come to define its boundaries, thus deciding which questions are worth asking, within which contexts, and by which methods. The book takes up a range of philosophical traditions, including Chinese, Indian, African, Islamicate, and Maori ideas about knowledge and personhood. The book moves between first- and second- order philosophical reflection, both thinking about the context in which we do philosophy and doing philosophy with these traditions, making pedagogical applications along the way.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3894</itunes:duration>
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      <title>Nevin Reda and Yasmin Amin, "Islamic Interpretive Tradition and Gender Justice: Processes of Canonization Subversion and Change" (McGill Queens UP, 2020)</title>
      <description>In their groundbreaking new book, Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change (McGill, 2020), Nevin Reda and Yasmin Amin raise excellent questions about the existence and formation of a canon in the Islamic tradition. This exciting book comprises ten chapters, organized into three sections: The Qur’an and Its Interpretation; Figurative Representation: Hadith and Biographical Dictionaries; and, finally, Fiqh and Its Application. The volume brilliantly and carefully responds to criticisms against Islamic feminism, such as the claim that Islamic feminist scholarship lacks methodological rigor. Some of the overarching themes that each chapter in the volume shares are providing more ethical and egalitarian interpretations of gendered verses in the Qur’an and interrogating the idea of canonization in Islam. Each author accomplishes this by challenging the unfounded assumption of an established canon in the Islamic tradition; by raising questions about what ijma’ (or consensus) is and if it has ever existed on given issues; and/or by using the methodologies of pre-modern male scholars of Islam only to produce significantly different interpretations on the same matter. Among the topics covered are polygamy, divorce, child marriage, women’s public participation, interreligious marriage, stoning, and so much more.
In today's conversation with Yasmin Amin and Nevin Reda, we discuss the major contributions of the book, the process of compilation, what the authors mean by decanonization and by subverting the canon if one exists, some of the specific chapters of the book, such as on child marriage, polygamy, and biographies of women, and the question of ethical interpretations of the Qur’an in the context of gender.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?!, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nevin Reda and Yasmin Amin</itunes:subtitle>
      <itunes:summary>In their groundbreaking new book, Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change (McGill, 2020), Nevin Reda and Yasmin Amin raise excellent questions about the existence and formation of a canon in the Islamic tradition. This exciting book comprises ten chapters, organized into three sections: The Qur’an and Its Interpretation; Figurative Representation: Hadith and Biographical Dictionaries; and, finally, Fiqh and Its Application. The volume brilliantly and carefully responds to criticisms against Islamic feminism, such as the claim that Islamic feminist scholarship lacks methodological rigor. Some of the overarching themes that each chapter in the volume shares are providing more ethical and egalitarian interpretations of gendered verses in the Qur’an and interrogating the idea of canonization in Islam. Each author accomplishes this by challenging the unfounded assumption of an established canon in the Islamic tradition; by raising questions about what ijma’ (or consensus) is and if it has ever existed on given issues; and/or by using the methodologies of pre-modern male scholars of Islam only to produce significantly different interpretations on the same matter. Among the topics covered are polygamy, divorce, child marriage, women’s public participation, interreligious marriage, stoning, and so much more.
In today's conversation with Yasmin Amin and Nevin Reda, we discuss the major contributions of the book, the process of compilation, what the authors mean by decanonization and by subverting the canon if one exists, some of the specific chapters of the book, such as on child marriage, polygamy, and biographies of women, and the question of ethical interpretations of the Qur’an in the context of gender.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?!, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In their groundbreaking new book, <a href="https://bookshop.org/a/12343/9780228001621"><em>Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change</em></a> (McGill, 2020), Nevin Reda and Yasmin Amin raise excellent questions about the existence and formation of a canon in the Islamic tradition. This exciting book comprises ten chapters, organized into three sections: The Qur’an and Its Interpretation; Figurative Representation: Hadith and Biographical Dictionaries; and, finally, Fiqh and Its Application. The volume brilliantly and carefully responds to criticisms against Islamic feminism, such as the claim that Islamic feminist scholarship lacks methodological rigor. Some of the overarching themes that each chapter in the volume shares are providing more ethical and egalitarian interpretations of gendered verses in the Qur’an and interrogating the idea of canonization in Islam. Each author accomplishes this by challenging the unfounded assumption of an established canon in the Islamic tradition; by raising questions about what ijma’ (or consensus) is and if it has ever existed on given issues; and/or by using the methodologies of pre-modern male scholars of Islam only to produce significantly different interpretations on the same matter. Among the topics covered are polygamy, divorce, child marriage, women’s public participation, interreligious marriage, stoning, and so much more.</p><p>In today's conversation with Yasmin Amin and Nevin Reda, we discuss the major contributions of the book, the process of compilation, what the authors mean by decanonization and by subverting the canon if one exists, some of the specific chapters of the book, such as on child marriage, polygamy, and biographies of women, and the question of ethical interpretations of the Qur’an in the context of gender.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called </em><a href="https://www.youtube.com/whatthepatriarchy"><em>What the Patriarchy?!</em></a><em>, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3967</itunes:duration>
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      <title>Douglas Osto, "An Indian Tantric Tradition and Its Modern Global Revival: Contemporary Nondual Śaivism" (Routledge, 2020)</title>
      <description>In An Indian Tantric Tradition and Its Modern Global Revival: Contemporary Nondual Śaivism (Routledge, 2020), Douglas Osto analyses the contemporary global revival of Nondual Śaivism, a thousand-year-old medieval Hindu religious philosophy. Providing a historical overview of the seminal people and groups responsible for the revival, the book compares the tradition's medieval Indian origins to modern forms, which are situated within distinctively contemporary religious, economic, and technological contexts. The author bridges the current gap in the literature between "insider" (emic) and "outsider" (etic) perspectives by examining modern Nondual Śaivism from multiple standpoints as both a critical scholar of religion and an empathetic participant-observer. 
Osto explores modern Nondual Śaivism in relation to recent scholarly debates concerning the legitimacy of New Age consumptive spirituality, the global spiritual marketplace, and the contemporary culture of narcissism. It also analyses the dark side of the revived tradition, and investigates contemporary teachers accused of sexual abuse and illegal financial activities in relation to unique features of Nondual Śaivism's theosophy and modern scholarship on new religious movements (NRMs) and cults. This book shows that, although Kashmir Śaivism has been adopted by certain teachers and groups to market their own brand of "High Tantra," some contemporary practitioners have remained true to the system's fundamental tenets and teach authentic (albeit modern) forms of Nondual Śaivism. This book will be of interest to academics in the fields of religion and Asian philosophies, especially South Asian, tantric, neo-tantric and yoga philosophies, alternative and New Age spiritualities, religion and consumerism, and new religious movements (NRMs) and cults.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Douglas Osto</itunes:subtitle>
      <itunes:summary>In An Indian Tantric Tradition and Its Modern Global Revival: Contemporary Nondual Śaivism (Routledge, 2020), Douglas Osto analyses the contemporary global revival of Nondual Śaivism, a thousand-year-old medieval Hindu religious philosophy. Providing a historical overview of the seminal people and groups responsible for the revival, the book compares the tradition's medieval Indian origins to modern forms, which are situated within distinctively contemporary religious, economic, and technological contexts. The author bridges the current gap in the literature between "insider" (emic) and "outsider" (etic) perspectives by examining modern Nondual Śaivism from multiple standpoints as both a critical scholar of religion and an empathetic participant-observer. 
Osto explores modern Nondual Śaivism in relation to recent scholarly debates concerning the legitimacy of New Age consumptive spirituality, the global spiritual marketplace, and the contemporary culture of narcissism. It also analyses the dark side of the revived tradition, and investigates contemporary teachers accused of sexual abuse and illegal financial activities in relation to unique features of Nondual Śaivism's theosophy and modern scholarship on new religious movements (NRMs) and cults. This book shows that, although Kashmir Śaivism has been adopted by certain teachers and groups to market their own brand of "High Tantra," some contemporary practitioners have remained true to the system's fundamental tenets and teach authentic (albeit modern) forms of Nondual Śaivism. This book will be of interest to academics in the fields of religion and Asian philosophies, especially South Asian, tantric, neo-tantric and yoga philosophies, alternative and New Age spiritualities, religion and consumerism, and new religious movements (NRMs) and cults.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367436896"><em>An Indian Tantric Tradition and Its Modern Global Revival: Contemporary Nondual Śaivism</em> </a>(Routledge, 2020), Douglas Osto analyses the contemporary global revival of Nondual Śaivism, a thousand-year-old medieval Hindu religious philosophy. Providing a historical overview of the seminal people and groups responsible for the revival, the book compares the tradition's medieval Indian origins to modern forms, which are situated within distinctively contemporary religious, economic, and technological contexts. The author bridges the current gap in the literature between "insider" (emic) and "outsider" (etic) perspectives by examining modern Nondual Śaivism from multiple standpoints as both a critical scholar of religion and an empathetic participant-observer. </p><p>Osto explores modern Nondual Śaivism in relation to recent scholarly debates concerning the legitimacy of New Age consumptive spirituality, the global spiritual marketplace, and the contemporary culture of narcissism. It also analyses the dark side of the revived tradition, and investigates contemporary teachers accused of sexual abuse and illegal financial activities in relation to unique features of Nondual Śaivism's theosophy and modern scholarship on new religious movements (NRMs) and cults. This book shows that, although Kashmir Śaivism has been adopted by certain teachers and groups to market their own brand of "High Tantra," some contemporary practitioners have remained true to the system's fundamental tenets and teach authentic (albeit modern) forms of Nondual Śaivism. This book will be of interest to academics in the fields of religion and Asian philosophies, especially South Asian, tantric, neo-tantric and yoga philosophies, alternative and New Age spiritualities, religion and consumerism, and new religious movements (NRMs) and cults.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3051</itunes:duration>
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      <title>Jason Thompson, "Wonderful Things: A History of Egyptology" (AU of Cairo, 2018)</title>
      <description>When asked what he saw after reverently peering into the freshly opened tomb of Pharaoh Tutankhamun, Egyptologist Howard Carter could only find the words the say “Wonderful Things.” These words have become legend in Egyptology; whether they were actually spoken by Carter or were ascribed to him after the events took place in order to embellish the moment is moot; the discovery and opening of King Tut’s tomb is notorious within and without Egyptology. However, as Jason Thompson’s recent trilogy shows, the history of Egyptology is full of such “Wonderful Things.”
Wonderful Things: A History of Egyptology is a 3-volume history of the study of ancient Egypt from ancient times to the present. Beginning with how the ancient Egyptians reconciled their own past through colonialism and two world wars, Wonderful Things is encyclopedic in its biography of many of the field’s practitioners from around the world. In its comprehensiveness, this series is an accomplishment and a fantastic first step for anyone interested in the history of Egyptology. Yet, it never sacrifices depth for breadth, often weaving chronological developments in the field with deeply empathetic narratives.
Thompson wrote this series with a critical eye towards many of the dubious practices of past Egyptologists—indeed not all archaeologists played nice with one another nor excavated according to standards that would be acceptable today. But Wonderful Things is written from a place of both attentiveness to the problematics of the past and with sincere appreciation for the study of ancient Egypt. It is that appreciation, that enthusiasm, which has kept Egypt in the imagination of people around the world for millennia, now more so than ever before.
Samuel Pfister is the collections manager at the Badè Museum in California's East Bay.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Thompson</itunes:subtitle>
      <itunes:summary>When asked what he saw after reverently peering into the freshly opened tomb of Pharaoh Tutankhamun, Egyptologist Howard Carter could only find the words the say “Wonderful Things.” These words have become legend in Egyptology; whether they were actually spoken by Carter or were ascribed to him after the events took place in order to embellish the moment is moot; the discovery and opening of King Tut’s tomb is notorious within and without Egyptology. However, as Jason Thompson’s recent trilogy shows, the history of Egyptology is full of such “Wonderful Things.”
Wonderful Things: A History of Egyptology is a 3-volume history of the study of ancient Egypt from ancient times to the present. Beginning with how the ancient Egyptians reconciled their own past through colonialism and two world wars, Wonderful Things is encyclopedic in its biography of many of the field’s practitioners from around the world. In its comprehensiveness, this series is an accomplishment and a fantastic first step for anyone interested in the history of Egyptology. Yet, it never sacrifices depth for breadth, often weaving chronological developments in the field with deeply empathetic narratives.
Thompson wrote this series with a critical eye towards many of the dubious practices of past Egyptologists—indeed not all archaeologists played nice with one another nor excavated according to standards that would be acceptable today. But Wonderful Things is written from a place of both attentiveness to the problematics of the past and with sincere appreciation for the study of ancient Egypt. It is that appreciation, that enthusiasm, which has kept Egypt in the imagination of people around the world for millennia, now more so than ever before.
Samuel Pfister is the collections manager at the Badè Museum in California's East Bay.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When asked what he saw after reverently peering into the freshly opened tomb of Pharaoh Tutankhamun, Egyptologist Howard Carter could only find the words the say “Wonderful Things.” These words have become legend in Egyptology; whether they were actually spoken by Carter or were ascribed to him after the events took place in order to embellish the moment is moot; the discovery and opening of King Tut’s tomb is notorious within and without Egyptology. However, as Jason Thompson’s recent trilogy shows, the history of Egyptology is full of such “Wonderful Things.”</p><p><a href="https://bookshop.org/a/12343/9789774169939"><em>Wonderful Things: A History of Egyptology</em></a> is a 3-volume history of the study of ancient Egypt from ancient times to the present. Beginning with how the ancient Egyptians reconciled their own past through colonialism and two world wars, <em>Wonderful Things</em> is encyclopedic in its biography of many of the field’s practitioners from around the world. In its comprehensiveness, this series is an accomplishment and a fantastic first step for anyone interested in the history of Egyptology. Yet, it never sacrifices depth for breadth, often weaving chronological developments in the field with deeply empathetic narratives.</p><p>Thompson wrote this series with a critical eye towards many of the dubious practices of past Egyptologists—indeed not all archaeologists played nice with one another nor excavated according to standards that would be acceptable today. But <em>Wonderful Things</em> is written from a place of both attentiveness to the problematics of the past and with sincere appreciation for the study of ancient Egypt. It is that appreciation, that enthusiasm, which has kept Egypt in the imagination of people around the world for millennia, now more so than ever before.</p><p><a href="https://www.psr.edu/faculty/samuel-d-pfister/"><em>Samuel Pfister</em></a><em> is the collections manager at the Badè Museum in California's East Bay.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2988</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bryce Traister, "American Literature and the New Puritan Studies" (Cambridge UP, 2017)</title>
      <description>Bryce Traister has edited a collection of 13 original essays exploring the shifting landscape in the historiography of American Puritanism in American Literature and the New Puritan Studies (Cambridge UP, 2017). These essays explore how studies in American literature(s) can benefit from the shifting trends in 21st-century scholarship under the broad themes of post-secular, post-national, and post-colonial literary readings. In this interview, Traister introduces the themes that led to the assembly of this new collection and describes the emerging trends in the long history of Puritan literature studies. Perhaps the postmortem calls for the end of Puritan literary studies in the academy were premature. New theoretical frameworks have opened entirely new vistas for re-engaging the Puritan archives with a new set of questions and interpretive opportunities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bryce Traister</itunes:subtitle>
      <itunes:summary>Bryce Traister has edited a collection of 13 original essays exploring the shifting landscape in the historiography of American Puritanism in American Literature and the New Puritan Studies (Cambridge UP, 2017). These essays explore how studies in American literature(s) can benefit from the shifting trends in 21st-century scholarship under the broad themes of post-secular, post-national, and post-colonial literary readings. In this interview, Traister introduces the themes that led to the assembly of this new collection and describes the emerging trends in the long history of Puritan literature studies. Perhaps the postmortem calls for the end of Puritan literary studies in the academy were premature. New theoretical frameworks have opened entirely new vistas for re-engaging the Puritan archives with a new set of questions and interpretive opportunities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bryce Traister has edited a collection of 13 original essays exploring the shifting landscape in the historiography of American Puritanism in <a href="https://bookshop.org/a/12343/9781107101883"><em>American Literature and the New Puritan Studies</em></a> (Cambridge UP, 2017). These essays explore how studies in American literature(s) can benefit from the shifting trends in 21st-century scholarship under the broad themes of post-secular, post-national, and post-colonial literary readings. In this interview, Traister introduces the themes that led to the assembly of this new collection and describes the emerging trends in the long history of Puritan literature studies. Perhaps the postmortem calls for the end of Puritan literary studies in the academy were premature. New theoretical frameworks have opened entirely new vistas for re-engaging the Puritan archives with a new set of questions and interpretive opportunities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1992</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alisha Rankin, "The Poison Trials: Wonder Drugs, Experiment, and the Battle for Authority in Renaissance Science" (Alisha Rankin, 2021)</title>
      <description>In 1524, Pope Clement VII gave two condemned criminals to his physician to test a promising new antidote. After each convict ate a marzipan cake poisoned with deadly aconite, one of them received the antidote, and lived—the other died in agony. In sixteenth-century Europe, this and more than a dozen other accounts of poison trials were committed to writing. Alisha Rankin tells their little-known story.
At a time when poison was widely feared, the urgent need for effective cures provoked intense excitement about new drugs. As doctors created, performed, and evaluated poison trials, they devoted careful attention to method, wrote detailed experimental reports, and engaged with the problem of using human subjects for fatal tests. In reconstructing this history, Rankin reveals how the antidote trials generated extensive engagement with “experimental thinking” long before the great experimental boom of the seventeenth century and investigates how competition with lower-class healers spurred on this trend.
Alisha Rankin's The Poison Trials: Wonder Drugs, Experiment, and the Battle for Authority in Renaissance Science (U Chicago Press, 2021) sheds welcome and timely light on the intertwined nature of medical innovations, professional rivalries, and political power.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Alisha Rankin</itunes:subtitle>
      <itunes:summary>In 1524, Pope Clement VII gave two condemned criminals to his physician to test a promising new antidote. After each convict ate a marzipan cake poisoned with deadly aconite, one of them received the antidote, and lived—the other died in agony. In sixteenth-century Europe, this and more than a dozen other accounts of poison trials were committed to writing. Alisha Rankin tells their little-known story.
At a time when poison was widely feared, the urgent need for effective cures provoked intense excitement about new drugs. As doctors created, performed, and evaluated poison trials, they devoted careful attention to method, wrote detailed experimental reports, and engaged with the problem of using human subjects for fatal tests. In reconstructing this history, Rankin reveals how the antidote trials generated extensive engagement with “experimental thinking” long before the great experimental boom of the seventeenth century and investigates how competition with lower-class healers spurred on this trend.
Alisha Rankin's The Poison Trials: Wonder Drugs, Experiment, and the Battle for Authority in Renaissance Science (U Chicago Press, 2021) sheds welcome and timely light on the intertwined nature of medical innovations, professional rivalries, and political power.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1524, Pope Clement VII gave two condemned criminals to his physician to test a promising new antidote. After each convict ate a marzipan cake poisoned with deadly aconite, one of them received the antidote, and lived—the other died in agony. In sixteenth-century Europe, this and more than a dozen other accounts of poison trials were committed to writing. Alisha Rankin tells their little-known story.</p><p>At a time when poison was widely feared, the urgent need for effective cures provoked intense excitement about new drugs. As doctors created, performed, and evaluated poison trials, they devoted careful attention to method, wrote detailed experimental reports, and engaged with the problem of using human subjects for fatal tests. In reconstructing this history, Rankin reveals how the antidote trials generated extensive engagement with “experimental thinking” long before the great experimental boom of the seventeenth century and investigates how competition with lower-class healers spurred on this trend.</p><p>Alisha Rankin's <a href="https://bookshop.org/a/12343/9780226744858"><em>The Poison Trials: Wonder Drugs, Experiment, and the Battle for Authority in Renaissance Science</em></a> (U Chicago Press, 2021) sheds welcome and timely light on the intertwined nature of medical innovations, professional rivalries, and political power.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4122</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Olga V. Solovieva and Sho Konishi, "Japan's Russia: Challenging the East-West Paradigm" (Cambria, 2021)</title>
      <description>The Russian cultural presence in Japan after the Meiji Revolution was immense. Indeed, Japanese cultural negotiations with Russian intellectuals and Russian literature, art, theology and political thought, formed an important basis for modern Japanese transnational intellectual, cultural, literary, and artistic production. And yet, despite the depth and range of “Japan’s Russia,” this historical phenomenon has been markedly neglected in our studies of modern Japanese intellectual life. This absence may be attributed to the fact that “Japan’s Russia” as idea and cultural expression developed outside the logic of Western modernity. There has been an interconnected logic behind this ignorance, a systematic lacuna in our historiography that tied method to historical actors, concept to theory.
Olga V. Solovieva and Sho Konishi's Japan's Russia: Challenging the East-West Paradigm (Cambria, 2021) seeks to depart from this logic in order to identify thoughts and practices that helped produce a dynamic transnational cultural phenomenon that we identify as “Japan’s Russia.” It does so by orchestrating case studies from cutting-edge scholarship originating in multiple disciplines, each with its own methodological and theoretical implications.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Olga V. Solovieva</itunes:subtitle>
      <itunes:summary>The Russian cultural presence in Japan after the Meiji Revolution was immense. Indeed, Japanese cultural negotiations with Russian intellectuals and Russian literature, art, theology and political thought, formed an important basis for modern Japanese transnational intellectual, cultural, literary, and artistic production. And yet, despite the depth and range of “Japan’s Russia,” this historical phenomenon has been markedly neglected in our studies of modern Japanese intellectual life. This absence may be attributed to the fact that “Japan’s Russia” as idea and cultural expression developed outside the logic of Western modernity. There has been an interconnected logic behind this ignorance, a systematic lacuna in our historiography that tied method to historical actors, concept to theory.
Olga V. Solovieva and Sho Konishi's Japan's Russia: Challenging the East-West Paradigm (Cambria, 2021) seeks to depart from this logic in order to identify thoughts and practices that helped produce a dynamic transnational cultural phenomenon that we identify as “Japan’s Russia.” It does so by orchestrating case studies from cutting-edge scholarship originating in multiple disciplines, each with its own methodological and theoretical implications.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Russian cultural presence in Japan after the Meiji Revolution was immense. Indeed, Japanese cultural negotiations with Russian intellectuals and Russian literature, art, theology and political thought, formed an important basis for modern Japanese transnational intellectual, cultural, literary, and artistic production. And yet, despite the depth and range of “Japan’s Russia,” this historical phenomenon has been markedly neglected in our studies of modern Japanese intellectual life. This absence may be attributed to the fact that “Japan’s Russia” as idea and cultural expression developed outside the logic of Western modernity. There has been an interconnected logic behind this ignorance, a systematic lacuna in our historiography that tied method to historical actors, concept to theory.</p><p>Olga V. Solovieva and Sho Konishi's <a href="https://bookshop.org/a/12343/9781621965534"><em>Japan's Russia: Challenging the East-West Paradigm</em></a> (Cambria, 2021) seeks to depart from this logic in order to identify thoughts and practices that helped produce a dynamic transnational cultural phenomenon that we identify as “Japan’s Russia.” It does so by orchestrating case studies from cutting-edge scholarship originating in multiple disciplines, each with its own methodological and theoretical implications.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3197</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[10aa4f68-7f49-11eb-8e1a-a7a8781b1150]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4806623469.mp3?updated=1615123812" length="0" type="audio/mpeg"/>
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    <item>
      <title>Eric Hayot, "Humanist Reason: A History. An Argument. A Plan" (Columbia UP, 2021)</title>
      <description>Scientists have scientific reason and use the scientific method. Humanists have... Emotion? Close reading? Not so, argues Eric Hayot in
Humanist Reason: A History. An Argument. A Plan (Columbia UP, 2021). Contrary to popular belief, the humanities involve both reasoning and methods. Humanist reason, Hayot shows, is philosophically and historically grounded and applicable to almost every discipline. Part history of philosophy, part methods handbook, and part manifesto, Humanist Reason will change the way we advocate for the humanities in the twenty-first century.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Hayot</itunes:subtitle>
      <itunes:summary>Scientists have scientific reason and use the scientific method. Humanists have... Emotion? Close reading? Not so, argues Eric Hayot in
Humanist Reason: A History. An Argument. A Plan (Columbia UP, 2021). Contrary to popular belief, the humanities involve both reasoning and methods. Humanist reason, Hayot shows, is philosophically and historically grounded and applicable to almost every discipline. Part history of philosophy, part methods handbook, and part manifesto, Humanist Reason will change the way we advocate for the humanities in the twenty-first century.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scientists have scientific reason and use the scientific method. Humanists have... Emotion? Close reading? Not so, argues Eric Hayot in</p><p><a href="https://bookshop.org/a/12343/9780231197854"><em>Humanist Reason: A History. An Argument. A Plan</em></a> (Columbia UP, 2021). Contrary to popular belief, the humanities involve both reasoning and methods. Humanist reason, Hayot shows, is philosophically and historically grounded and applicable to almost every discipline. Part history of philosophy, part methods handbook, and part manifesto, <em>Humanist Reason</em> will change the way we advocate for the humanities in the twenty-first century.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5333</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2216427751.mp3?updated=1614866208" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hans Martin Krämer, "Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan" (U of Hawaii Press, 2016)</title>
      <description>Religion is at the heart of such ongoing political debates in Japan as the constitutionality of official government visits to Yasukuni Shrine, yet the very categories that frame these debates, namely religion and the secular, entered the Japanese language less than 150 years ago. To think of religion as a Western imposition, as something alien to Japanese reality, however, would be simplistic. As this in-depth study shows for the first time, religion and the secular were critically reconceived in Japan by Japanese who had their own interests and traditions as well as those received in their encounters with the West. It argues convincingly that by the mid-nineteenth century developments outside of Europe and North America were already part of a global process of rethinking religion.
The Buddhist priest Shimaji Mokurai (1838–1911) was the first Japanese to discuss the modern concept of religion in some depth in the early 1870s. In his person, indigenous tradition, politics, and Western influence came together to set the course the reconception of religion would take in Japan. 
Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan (University of Hawaii Press, 2016) begins by tracing the history of the modern Japanese term for religion, shūkyō, and its components and exploring the significance of Shimaji’s sectarian background as a True Pure Land Buddhist. Shimaji went on to shape the early Meiji government’s religious policy and was essential in redefining the locus of Buddhism in modernity and indirectly that of Shinto, which led to its definition as nonreligious and in time to the creation of State Shinto. 
Finally, the work offers an extensive account of Shimaji’s intellectual dealings with the West (he was one of the first Buddhists to travel to Europe) as well as clarifying the ramifications of these encounters for Shimaji’s own thinking. Concluding chapters historicize Japanese appropriations of secularization from medieval times to the twentieth century and discuss the meaning of the reconception of religion in modern Japan.
Highly original and informed, Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan not only emphasizes the agency of Asian actors in colonial and semicolonial situations, but also hints at the function of the concept of religion in modern society: a secularist conception of religion was the only way to ensure the survival of religion as we know it today. In this respect, the Japanese reconception of religion and the secular closely parallels similar developments in the West.
Hans Martin Krämer is professor of Japanese studies at the Center for Asian and Transcultural Studies, Heidelberg University.
Samee Siddiqui is a former journalist and currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hans Martin Krämer</itunes:subtitle>
      <itunes:summary>Religion is at the heart of such ongoing political debates in Japan as the constitutionality of official government visits to Yasukuni Shrine, yet the very categories that frame these debates, namely religion and the secular, entered the Japanese language less than 150 years ago. To think of religion as a Western imposition, as something alien to Japanese reality, however, would be simplistic. As this in-depth study shows for the first time, religion and the secular were critically reconceived in Japan by Japanese who had their own interests and traditions as well as those received in their encounters with the West. It argues convincingly that by the mid-nineteenth century developments outside of Europe and North America were already part of a global process of rethinking religion.
The Buddhist priest Shimaji Mokurai (1838–1911) was the first Japanese to discuss the modern concept of religion in some depth in the early 1870s. In his person, indigenous tradition, politics, and Western influence came together to set the course the reconception of religion would take in Japan. 
Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan (University of Hawaii Press, 2016) begins by tracing the history of the modern Japanese term for religion, shūkyō, and its components and exploring the significance of Shimaji’s sectarian background as a True Pure Land Buddhist. Shimaji went on to shape the early Meiji government’s religious policy and was essential in redefining the locus of Buddhism in modernity and indirectly that of Shinto, which led to its definition as nonreligious and in time to the creation of State Shinto. 
Finally, the work offers an extensive account of Shimaji’s intellectual dealings with the West (he was one of the first Buddhists to travel to Europe) as well as clarifying the ramifications of these encounters for Shimaji’s own thinking. Concluding chapters historicize Japanese appropriations of secularization from medieval times to the twentieth century and discuss the meaning of the reconception of religion in modern Japan.
Highly original and informed, Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan not only emphasizes the agency of Asian actors in colonial and semicolonial situations, but also hints at the function of the concept of religion in modern society: a secularist conception of religion was the only way to ensure the survival of religion as we know it today. In this respect, the Japanese reconception of religion and the secular closely parallels similar developments in the West.
Hans Martin Krämer is professor of Japanese studies at the Center for Asian and Transcultural Studies, Heidelberg University.
Samee Siddiqui is a former journalist and currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religion is at the heart of such ongoing political debates in Japan as the constitutionality of official government visits to Yasukuni Shrine, yet the very categories that frame these debates, namely religion and the secular, entered the Japanese language less than 150 years ago. To think of religion as a Western imposition, as something alien to Japanese reality, however, would be simplistic. As this in-depth study shows for the first time, religion and the secular were critically reconceived in Japan by Japanese who had their own interests and traditions as well as those received in their encounters with the West. It argues convincingly that by the mid-nineteenth century developments outside of Europe and North America were already part of a global process of rethinking religion.</p><p>The Buddhist priest Shimaji Mokurai (1838–1911) was the first Japanese to discuss the modern concept of religion in some depth in the early 1870s. In his person, indigenous tradition, politics, and Western influence came together to set the course the reconception of religion would take in Japan. </p><p><a href="https://bookshop.org/a/12343/9780824851538"><em>Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan</em></a> (University of Hawaii Press, 2016) begins by tracing the history of the modern Japanese term for religion, <em>shūkyō</em>, and its components and exploring the significance of Shimaji’s sectarian background as a True Pure Land Buddhist. Shimaji went on to shape the early Meiji government’s religious policy and was essential in redefining the locus of Buddhism in modernity and indirectly that of Shinto, which led to its definition as nonreligious and in time to the creation of State Shinto. </p><p>Finally, the work offers an extensive account of Shimaji’s intellectual dealings with the West (he was one of the first Buddhists to travel to Europe) as well as clarifying the ramifications of these encounters for Shimaji’s own thinking. Concluding chapters historicize Japanese appropriations of secularization from medieval times to the twentieth century and discuss the meaning of the reconception of religion in modern Japan.</p><p>Highly original and informed, <em>Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan</em> not only emphasizes the agency of Asian actors in colonial and semicolonial situations, but also hints at the function of the concept of religion in modern society: a secularist conception of religion was the only way to ensure the survival of religion as we know it today. In this respect, the Japanese reconception of religion and the secular closely parallels similar developments in the West.</p><p><a href="https://www.zo.uni-heidelberg.de/japanologie/institut/mitarbeiter/kraemer_eng.html">Hans Martin Krämer</a> is professor of Japanese studies at the Center for Asian and Transcultural Studies, Heidelberg University.</p><p><a href="https://history.unc.edu/graduate-student/samee-siddiqui/">Samee Siddiqui </a>is a former journalist and currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. You can find him on twitter @ssiddiqui83</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4750</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5974152404.mp3?updated=1614935616" length="0" type="audio/mpeg"/>
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      <title>Arnold W. Rachman, "Elizabeth Severn: The 'Evil Genius' of Psychoanalysis" (Routledge, 2017)</title>
      <description>Elizabeth Severn: The 'Evil Genius' of Psychoanalysis (Routledge, 2017) chronicles the life and work of Elizabeth Severn, both as one of the most controversial analysands in the history of psychoanalysis, and as a psychoanalyst in her own right. Condemned by Freud as "an evil genius", Freud disapproved of Severn’s work and had her influence expelled from the psychoanalytic mainstream. In this book, Rachman draws on years of research into Severn to present a much-needed reappraisal of her life and work, as well as her contribution to modern psychoanalysis.
Arnold Rachman’s re-discovery, restoration and analysis of the Elizabeth Severn Papers – including previously unpublished interviews, books, brochures and photographs – suggests that, far from a failure, that the analysis of Severn by Ferenczi constitutes one of the great cases in psychoanalysis, one that was responsible a new theory and methodology for the study and treatment of trauma disorder, in which Severn played a pioneering role.
Elizabeth Severn should be of interest to any psychoanalyst looking to glean fresh light on Severn’s progressive views on clinical empathy, self-disclosure, countertransference analysis, intersubjectivity and the origins of relational analysis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arnold W. Rachman</itunes:subtitle>
      <itunes:summary>Elizabeth Severn: The 'Evil Genius' of Psychoanalysis (Routledge, 2017) chronicles the life and work of Elizabeth Severn, both as one of the most controversial analysands in the history of psychoanalysis, and as a psychoanalyst in her own right. Condemned by Freud as "an evil genius", Freud disapproved of Severn’s work and had her influence expelled from the psychoanalytic mainstream. In this book, Rachman draws on years of research into Severn to present a much-needed reappraisal of her life and work, as well as her contribution to modern psychoanalysis.
Arnold Rachman’s re-discovery, restoration and analysis of the Elizabeth Severn Papers – including previously unpublished interviews, books, brochures and photographs – suggests that, far from a failure, that the analysis of Severn by Ferenczi constitutes one of the great cases in psychoanalysis, one that was responsible a new theory and methodology for the study and treatment of trauma disorder, in which Severn played a pioneering role.
Elizabeth Severn should be of interest to any psychoanalyst looking to glean fresh light on Severn’s progressive views on clinical empathy, self-disclosure, countertransference analysis, intersubjectivity and the origins of relational analysis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781138122871"><em>Elizabeth Severn: The 'Evil Genius' of Psychoanalysis</em></a> (Routledge, 2017) chronicles the life and work of Elizabeth Severn, both as one of the most controversial analysands in the history of psychoanalysis, and as a psychoanalyst in her own right. Condemned by Freud as "an evil genius", Freud disapproved of Severn’s work and had her influence expelled from the psychoanalytic mainstream. In this book, Rachman draws on years of research into Severn to present a much-needed reappraisal of her life and work, as well as her contribution to modern psychoanalysis.</p><p>Arnold Rachman’s re-discovery, restoration and analysis of the Elizabeth Severn Papers – including previously unpublished interviews, books, brochures and photographs – suggests that, far from a failure, that the analysis of Severn by Ferenczi constitutes one of the great cases in psychoanalysis, one that was responsible a new theory and methodology for the study and treatment of trauma disorder, in which Severn played a pioneering role.</p><p>Elizabeth Severn should be of interest to any psychoanalyst looking to glean fresh light on Severn’s progressive views on clinical empathy, self-disclosure, countertransference analysis, intersubjectivity and the origins of relational analysis.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3593</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2785201274.mp3?updated=1614618881" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Max Edling, "Perfecting the Union: National and State Authority in the US Constitution" (Oxford UP, 2020)</title>
      <description>On the face of things, the Constitution is concerned with individual and collective rights - to free speech, assembly, religion and that part about guns. Supreme Court cases serve as public tests of its core precepts, and lightning rods for current political argument. The focus tends to be on the Bill of Rights. Between ‘We the People’ and the end of the 7th Article is everything else, of which the text of the Presidential Oath of Office is the most recognisable. The document’s concern with the architecture of government, combined with disputes between originalists and loose constructionists obscures the fact that the Constitution is not merely a mechanism of domestic law.
In Perfecting the Union: National and State Authority in the US Constitution (Oxford UP, 2020), Max Edling offers a very different account of the creation of the Constitution. It appeared at a juncture when a loose federation of states seized control of a large segment of the American Continent from Britain and sought to establish a lasting republic in a political landscape dominated by Indigenous and European imperial formations. This was an international as opposed to purely national context. Edling’s book reminds us that the founding was not a neat intellectual exercise of drawing up a new government, but part of a messy, protracted and always violent process of carving states out of Indigenous spaces and assuming a position among the powers of the earth.
Max M Edling is Reader in Early American History at King's College, London.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), where he co-leads the Treatied Spaces Research Cluster. His latest publication is Settlers in Indian Country (Cambridge University Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>935</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Max Edling</itunes:subtitle>
      <itunes:summary>On the face of things, the Constitution is concerned with individual and collective rights - to free speech, assembly, religion and that part about guns. Supreme Court cases serve as public tests of its core precepts, and lightning rods for current political argument. The focus tends to be on the Bill of Rights. Between ‘We the People’ and the end of the 7th Article is everything else, of which the text of the Presidential Oath of Office is the most recognisable. The document’s concern with the architecture of government, combined with disputes between originalists and loose constructionists obscures the fact that the Constitution is not merely a mechanism of domestic law.
In Perfecting the Union: National and State Authority in the US Constitution (Oxford UP, 2020), Max Edling offers a very different account of the creation of the Constitution. It appeared at a juncture when a loose federation of states seized control of a large segment of the American Continent from Britain and sought to establish a lasting republic in a political landscape dominated by Indigenous and European imperial formations. This was an international as opposed to purely national context. Edling’s book reminds us that the founding was not a neat intellectual exercise of drawing up a new government, but part of a messy, protracted and always violent process of carving states out of Indigenous spaces and assuming a position among the powers of the earth.
Max M Edling is Reader in Early American History at King's College, London.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), where he co-leads the Treatied Spaces Research Cluster. His latest publication is Settlers in Indian Country (Cambridge University Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the face of things, the Constitution is concerned with individual and collective rights - to free speech, assembly, religion and that part about guns. Supreme Court cases serve as public tests of its core precepts, and lightning rods for current political argument. The focus tends to be on the Bill of Rights. Between ‘We the People’ and the end of the 7th Article is everything else, of which the text of the Presidential Oath of Office is the most recognisable. The document’s concern with the architecture of government, combined with disputes between originalists and loose constructionists obscures the fact that the Constitution is not merely a mechanism of domestic law.</p><p>In <a href="https://bookshop.org/a/12343/9780197534717"><em>Perfecting the Union: National and State Authority in the US Constitution</em></a> (Oxford UP, 2020), Max Edling offers a very different account of the creation of the Constitution. It appeared at a juncture when a loose federation of states seized control of a large segment of the American Continent from Britain and sought to establish a lasting republic in a political landscape dominated by Indigenous and European imperial formations. This was an international as opposed to purely national context. Edling’s book reminds us that the founding was not a neat intellectual exercise of drawing up a new government, but part of a messy, protracted and always violent process of carving states out of Indigenous spaces and assuming a position among the powers of the earth.</p><p><a href="https://www.kcl.ac.uk/people/max-edling">Max M Edling</a> is Reader in Early American History at King's College, London.</p><p><em>Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), where he co-leads the </em><a href="https://treatiedspaces.com/"><em>Treatied Spaces Research Cluster</em></a><em>. His latest publication is </em><a href="https://www.cambridge.org/core/elements/settlers-in-indian-country/188B117ABC95F12253CF5A2A0E58D3B0"><em>Settlers in Indian Country</em></a> (Cambridge University Press).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1636</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Trevor Erlacher, "Ukrainian Nationalism in the Age of Extremes: An Intellectual Biography of Dmytro Dontsov" (Harvard UP, 2021)</title>
      <description>Ukrainian nationalism made worldwide news after the Euromaidan revolution and the outbreak of the Russo-Ukrainian war in 2014. Invoked by regional actors and international commentators, the "integral" Ukrainian nationalism of the 1930s has moved to the center of debates about Eastern Europe, but the history of this divisive ideology remains poorly understood.
This timely book by Trevor Erlacher's Ukrainian Nationalism in the Age of Extremes: An Intellectual Biography of Dmytro Dontsov (Harvard UP/Harvard Ukrainian Research Institute, 2021) is the first English-language biography of the doctrine's founder, Dmytro Dontsov (1883-1973), the "spiritual father" of the Organization of Ukrainian Nationalists. Organizing his research of the period around Dontsov's life, Erlacher has written a global intellectual history of Ukrainian integral nationalism from late imperial Russia to postwar North America, with relevance for every student of the history of modern Europe and the diaspora.
Thanks to the circumstances of Dontsov's itinerant, ninety-year life, this microhistorical approach allows for a geographically, chronologically, and thematically broad yet personal view on the topic. Dontsov shaped and embodied Ukrainian politics and culture as a journalist, diplomat, literary critic, publicist, and ideologue, progressing from heterodox Marxism, to avant-garde fascism, to theocratic traditionalism.
Drawing upon archival research in Ukraine, Poland, and Canada, this book contextualizes Dontsov's works, activities, and identity formation diachronically, reconstructing the cultural, political, urban, and intellectual milieus within which he developed and disseminated his worldview.
Trevor Erlacher completed his Ph.D. in Russian and East European History at the University of North Carolina at Chapel Hill in 2017. He was a Fulbright fellow in Ukraine in 2014-2015, and a recipient of the Neporany Dissertation Fellowship from the Canadian Institute for Ukrainian Studies. He currently serves as an Academic Advisor, Program Coordinator, and Editor for the Center for Russian, East European, and Eurasian Studies (REEES) and the Association for Slavic, East European, and Eurasian Studies (ASEEES) at the University of Pittsburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Trevor Erlacher</itunes:subtitle>
      <itunes:summary>Ukrainian nationalism made worldwide news after the Euromaidan revolution and the outbreak of the Russo-Ukrainian war in 2014. Invoked by regional actors and international commentators, the "integral" Ukrainian nationalism of the 1930s has moved to the center of debates about Eastern Europe, but the history of this divisive ideology remains poorly understood.
This timely book by Trevor Erlacher's Ukrainian Nationalism in the Age of Extremes: An Intellectual Biography of Dmytro Dontsov (Harvard UP/Harvard Ukrainian Research Institute, 2021) is the first English-language biography of the doctrine's founder, Dmytro Dontsov (1883-1973), the "spiritual father" of the Organization of Ukrainian Nationalists. Organizing his research of the period around Dontsov's life, Erlacher has written a global intellectual history of Ukrainian integral nationalism from late imperial Russia to postwar North America, with relevance for every student of the history of modern Europe and the diaspora.
Thanks to the circumstances of Dontsov's itinerant, ninety-year life, this microhistorical approach allows for a geographically, chronologically, and thematically broad yet personal view on the topic. Dontsov shaped and embodied Ukrainian politics and culture as a journalist, diplomat, literary critic, publicist, and ideologue, progressing from heterodox Marxism, to avant-garde fascism, to theocratic traditionalism.
Drawing upon archival research in Ukraine, Poland, and Canada, this book contextualizes Dontsov's works, activities, and identity formation diachronically, reconstructing the cultural, political, urban, and intellectual milieus within which he developed and disseminated his worldview.
Trevor Erlacher completed his Ph.D. in Russian and East European History at the University of North Carolina at Chapel Hill in 2017. He was a Fulbright fellow in Ukraine in 2014-2015, and a recipient of the Neporany Dissertation Fellowship from the Canadian Institute for Ukrainian Studies. He currently serves as an Academic Advisor, Program Coordinator, and Editor for the Center for Russian, East European, and Eurasian Studies (REEES) and the Association for Slavic, East European, and Eurasian Studies (ASEEES) at the University of Pittsburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ukrainian nationalism made worldwide news after the Euromaidan revolution and the outbreak of the Russo-Ukrainian war in 2014. Invoked by regional actors and international commentators, the "integral" Ukrainian nationalism of the 1930s has moved to the center of debates about Eastern Europe, but the history of this divisive ideology remains poorly understood.</p><p>This timely book by Trevor Erlacher's <a href="https://bookshop.org/a/12343/9780674250932"><em>Ukrainian Nationalism in the Age of Extremes: An Intellectual Biography of Dmytro Dontsov</em></a> (Harvard UP/Harvard Ukrainian Research Institute, 2021) is the first English-language biography of the doctrine's founder, Dmytro Dontsov (1883-1973), the "spiritual father" of the Organization of Ukrainian Nationalists. Organizing his research of the period around Dontsov's life, Erlacher has written a global intellectual history of Ukrainian integral nationalism from late imperial Russia to postwar North America, with relevance for every student of the history of modern Europe and the diaspora.</p><p>Thanks to the circumstances of Dontsov's itinerant, ninety-year life, this microhistorical approach allows for a geographically, chronologically, and thematically broad yet personal view on the topic. Dontsov shaped and embodied Ukrainian politics and culture as a journalist, diplomat, literary critic, publicist, and ideologue, progressing from heterodox Marxism, to avant-garde fascism, to theocratic traditionalism.</p><p>Drawing upon archival research in Ukraine, Poland, and Canada, this book contextualizes Dontsov's works, activities, and identity formation diachronically, reconstructing the cultural, political, urban, and intellectual milieus within which he developed and disseminated his worldview.</p><p>Trevor Erlacher completed his Ph.D. in Russian and East European History at the University of North Carolina at Chapel Hill in 2017. He was a Fulbright fellow in Ukraine in 2014-2015, and a recipient of the Neporany Dissertation Fellowship from the Canadian Institute for Ukrainian Studies. He currently serves as an Academic Advisor, Program Coordinator, and Editor for the Center for Russian, East European, and Eurasian Studies (REEES) and the Association for Slavic, East European, and Eurasian Studies (ASEEES) at the University of Pittsburgh.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3390</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c2b115a2-7936-11eb-85b9-af68fc754fb2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2672569029.mp3?updated=1614456306" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jonathan S. Holloway, "The Cause of Freedom: A Concise History of African Americans" (Oxford UP, 2021)</title>
      <description>What does it mean to be an American? The story of the African American past demonstrates the difficulty of answering this seemingly simple question. If being "American" means living in a land of freedom and opportunity, what are we to make of those Americans who were enslaved and who have suffered from the limitations of second-class citizenship throughout their lives? African American history illuminates the United States' core paradoxes, inviting profound questions about what it means to be an American, a citizen, and a human being.
Jonathan S. Holloway's The Cause of Freedom: A Concise History of African Americans (Oxford University Press, 2021) considers how, for centuries, African Americans have fought for what the black feminist intellectual Anna Julia Cooper called "the cause of freedom." It begins in Jamestown in 1619, when the first shipment of enslaved Africans arrived in that settlement. It narrates the creation of a system of racialized chattel slavery, the eventual dismantling of that system in the national bloodletting of the Civil War, and the ways that civil rights disputes have continued to erupt in the more than 150 years since Emancipation. The Cause of Freedom carries forward to the Black Lives Matter movement, a grass-roots activist convulsion that declared that African Americans' present and past have value and meaning. At a moment when political debates grapple with the nation's obligation to acknowledge and perhaps even repair its original sin of racialized slavery, The Cause of Freedom tells a story about our capacity and willingness to realize the ideal articulated in the country's founding document, namely, that all people were created equal.
Marshall Poe is the founder and editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan S. Holloway</itunes:subtitle>
      <itunes:summary>What does it mean to be an American? The story of the African American past demonstrates the difficulty of answering this seemingly simple question. If being "American" means living in a land of freedom and opportunity, what are we to make of those Americans who were enslaved and who have suffered from the limitations of second-class citizenship throughout their lives? African American history illuminates the United States' core paradoxes, inviting profound questions about what it means to be an American, a citizen, and a human being.
Jonathan S. Holloway's The Cause of Freedom: A Concise History of African Americans (Oxford University Press, 2021) considers how, for centuries, African Americans have fought for what the black feminist intellectual Anna Julia Cooper called "the cause of freedom." It begins in Jamestown in 1619, when the first shipment of enslaved Africans arrived in that settlement. It narrates the creation of a system of racialized chattel slavery, the eventual dismantling of that system in the national bloodletting of the Civil War, and the ways that civil rights disputes have continued to erupt in the more than 150 years since Emancipation. The Cause of Freedom carries forward to the Black Lives Matter movement, a grass-roots activist convulsion that declared that African Americans' present and past have value and meaning. At a moment when political debates grapple with the nation's obligation to acknowledge and perhaps even repair its original sin of racialized slavery, The Cause of Freedom tells a story about our capacity and willingness to realize the ideal articulated in the country's founding document, namely, that all people were created equal.
Marshall Poe is the founder and editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to be an American? The story of the African American past demonstrates the difficulty of answering this seemingly simple question. If being "American" means living in a land of freedom and opportunity, what are we to make of those Americans who were enslaved and who have suffered from the limitations of second-class citizenship throughout their lives? African American history illuminates the United States' core paradoxes, inviting profound questions about what it means to be an American, a citizen, and a human being.</p><p><a href="https://www.rutgers.edu/president/about-president-holloway">Jonathan S. Holloway</a>'s <a href="https://global.oup.com/academic/product/the-cause-of-freedom-9780190915193?cc=us&amp;lang=en&amp;"><em>The Cause of Freedom: A Concise History of African Americans</em></a> (Oxford University Press, 2021) considers how, for centuries, African Americans have fought for what the black feminist intellectual Anna Julia Cooper called "the cause of freedom." It begins in Jamestown in 1619, when the first shipment of enslaved Africans arrived in that settlement. It narrates the creation of a system of racialized chattel slavery, the eventual dismantling of that system in the national bloodletting of the Civil War, and the ways that civil rights disputes have continued to erupt in the more than 150 years since Emancipation. <em>The Cause of Freedom</em> carries forward to the Black Lives Matter movement, a grass-roots activist convulsion that declared that African Americans' present and past have value and meaning. At a moment when political debates grapple with the nation's obligation to acknowledge and perhaps even repair its original sin of racialized slavery, <em>The Cause of Freedom</em> tells a story about our capacity and willingness to realize the ideal articulated in the country's founding document, namely, that all people were created equal.</p><p><em>Marshall Poe is the founder and editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2740</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Francoise Bollack, "Material Transfers: Metaphor, Craft, and Place in Contemporary Architecture" (Monacelli Press, 2020)</title>
      <description>In Material Transfers: Metaphor, Craft, and Place in Contemporary Architecture (Monacelli Press, 2020), architect, architectural historian, and preservationist Françoise Bollack presents eighteen projects that use traditional materials to build contemporary forms or use modern materials to build traditional forms, blurring the boundary between tradition and modernity in architecture.
Bollack rejects the modernist taboo against imitation and precedent, tracing the history of adaptive and imitative design from the Renaissance to the Greek and Gothic revivals and to the nineteenth-century modular cast-iron facades that Philip Johnson considered "the basis for modern design."
The book examines projects in the US, Europe, and Japan, encompassing a broad range of building types: residential, hospitality, commercial and retail, and cultural spaces. All share an intriguing, even radical, approach to reinterpreting traditional forms and materials. Humble thatch moves beyond the farmhouse roof to clad the walls of a Danish environmental center; a photographic image of a Parisian facade becomes a scrim on the facade of a new building; the ghost of an ancient Italian basilica is outlined in wire mesh.
Among the featured architects are Kengo Kuma, architect of the Tokyo 2021 Olympic stadium; MVRDV, a highly regarded Dutch firm; Lacaton &amp; Vassal and Chartier/Corbasson in France; Skene Catling de la Peña in the UK; Morris Adjmi in the USA; Max Dudler in Germany; Dortre Mandrup in Denmark; and Herzog &amp; de Meuron in Switzerland.
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Adjunct Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to btoepfer@toepferarchitecture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francoise Bollack</itunes:subtitle>
      <itunes:summary>In Material Transfers: Metaphor, Craft, and Place in Contemporary Architecture (Monacelli Press, 2020), architect, architectural historian, and preservationist Françoise Bollack presents eighteen projects that use traditional materials to build contemporary forms or use modern materials to build traditional forms, blurring the boundary between tradition and modernity in architecture.
Bollack rejects the modernist taboo against imitation and precedent, tracing the history of adaptive and imitative design from the Renaissance to the Greek and Gothic revivals and to the nineteenth-century modular cast-iron facades that Philip Johnson considered "the basis for modern design."
The book examines projects in the US, Europe, and Japan, encompassing a broad range of building types: residential, hospitality, commercial and retail, and cultural spaces. All share an intriguing, even radical, approach to reinterpreting traditional forms and materials. Humble thatch moves beyond the farmhouse roof to clad the walls of a Danish environmental center; a photographic image of a Parisian facade becomes a scrim on the facade of a new building; the ghost of an ancient Italian basilica is outlined in wire mesh.
Among the featured architects are Kengo Kuma, architect of the Tokyo 2021 Olympic stadium; MVRDV, a highly regarded Dutch firm; Lacaton &amp; Vassal and Chartier/Corbasson in France; Skene Catling de la Peña in the UK; Morris Adjmi in the USA; Max Dudler in Germany; Dortre Mandrup in Denmark; and Herzog &amp; de Meuron in Switzerland.
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Adjunct Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to btoepfer@toepferarchitecture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781580935432"><em>Material Transfers: Metaphor, Craft, and Place in Contemporary Architecture</em></a> (Monacelli Press, 2020), architect, architectural historian, and preservationist Françoise Bollack presents eighteen projects that use traditional materials to build contemporary forms or use modern materials to build traditional forms, blurring the boundary between tradition and modernity in architecture.</p><p>Bollack rejects the modernist taboo against imitation and precedent, tracing the history of adaptive and imitative design from the Renaissance to the Greek and Gothic revivals and to the nineteenth-century modular cast-iron facades that Philip Johnson considered "the basis for modern design."</p><p>The book examines projects in the US, Europe, and Japan, encompassing a broad range of building types: residential, hospitality, commercial and retail, and cultural spaces. All share an intriguing, even radical, approach to reinterpreting traditional forms and materials. Humble thatch moves beyond the farmhouse roof to clad the walls of a Danish environmental center; a photographic image of a Parisian facade becomes a scrim on the facade of a new building; the ghost of an ancient Italian basilica is outlined in wire mesh.</p><p>Among the featured architects are Kengo Kuma, architect of the Tokyo 2021 Olympic stadium; MVRDV, a highly regarded Dutch firm; Lacaton &amp; Vassal and Chartier/Corbasson in France; Skene Catling de la Peña in the UK; Morris Adjmi in the USA; Max Dudler in Germany; Dortre Mandrup in Denmark; and Herzog &amp; de Meuron in Switzerland.</p><p><em>Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Adjunct Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to </em><a href="mailto:btoepfer@toepferarchitecture.com"><em>btoepfer@toepferarchitecture</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2203</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Arvind Sharma, "Religious Tolerance: A History" (Harper Collins, 2019)</title>
      <description>Religion has become a vital element in identity politics globally after the terror attacks of 11 September 2001 in the United States of America. And so the question of how religious tolerance may be secured in the modern world can no longer be avoided. Can religious tolerance be placed on a firmer footing by finding grounds for it within the different faiths themselves? This book addresses that question. In Religious Tolerance: A History (Harper Collins, 2019), Arvind Sharma examines Judaism, Christianity, Islam, Hinduism, Buddhism, Jainism, Sikhism, Confucianism, Daoism and Shinto - whose followers together cover over two-thirds of the globe - to identify instances of tolerance in the history of each of these to help the discussion proceed on the basis of historical facts. This is a timely book - the first of its kind in scope and ambition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arvind Sharma</itunes:subtitle>
      <itunes:summary>Religion has become a vital element in identity politics globally after the terror attacks of 11 September 2001 in the United States of America. And so the question of how religious tolerance may be secured in the modern world can no longer be avoided. Can religious tolerance be placed on a firmer footing by finding grounds for it within the different faiths themselves? This book addresses that question. In Religious Tolerance: A History (Harper Collins, 2019), Arvind Sharma examines Judaism, Christianity, Islam, Hinduism, Buddhism, Jainism, Sikhism, Confucianism, Daoism and Shinto - whose followers together cover over two-thirds of the globe - to identify instances of tolerance in the history of each of these to help the discussion proceed on the basis of historical facts. This is a timely book - the first of its kind in scope and ambition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religion has become a vital element in identity politics globally after the terror attacks of 11 September 2001 in the United States of America. And so the question of how religious tolerance may be secured in the modern world can no longer be avoided. Can religious tolerance be placed on a firmer footing by finding grounds for it within the different faiths themselves? This book addresses that question. In <em>Religious Tolerance: A History</em> (Harper Collins, 2019), Arvind Sharma examines Judaism, Christianity, Islam, Hinduism, Buddhism, Jainism, Sikhism, Confucianism, Daoism and Shinto - whose followers together cover over two-thirds of the globe - to identify instances of tolerance in the history of each of these to help the discussion proceed on the basis of historical facts. This is a timely book - the first of its kind in scope and ambition.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1860</itunes:duration>
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    <item>
      <title>J. L. Heilbron, "The Ghost of Galileo: In a Forgotten Painting from the English Civil War" (Oxford UP, 2021)</title>
      <description>John Heilbron, professor of history and vice-chancellor emeritus of the University of California, Berkeley, is one of our most distinguished - and prolific - historians of science. His latest book, The Ghost of Galileo In a Forgotten Painting from the English Civil War (Oxford University Press, 2021), records how, during a tour of an English country house, he stumbled across what might be the earliest visual reference to Galileo outside portraiture. Heilbron's quest to understand this reference has resulted in a long and extraordinary account of debates in early modern science, religion, and medicine. Heilbron explains that there are reasons why a jobbing artist, working in the royalist base of Oxford during the first English civil war, might include in a double portrait of a tutor and his melancholy pupil this reference to recent trends in cosmology. In this lavishly illustrated and copiously argued book, Heilbron sets new agendas for our understanding of the politics of royalism, the material contexts of portraiture, and the religious significance of science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>931</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Heilbron</itunes:subtitle>
      <itunes:summary>John Heilbron, professor of history and vice-chancellor emeritus of the University of California, Berkeley, is one of our most distinguished - and prolific - historians of science. His latest book, The Ghost of Galileo In a Forgotten Painting from the English Civil War (Oxford University Press, 2021), records how, during a tour of an English country house, he stumbled across what might be the earliest visual reference to Galileo outside portraiture. Heilbron's quest to understand this reference has resulted in a long and extraordinary account of debates in early modern science, religion, and medicine. Heilbron explains that there are reasons why a jobbing artist, working in the royalist base of Oxford during the first English civil war, might include in a double portrait of a tutor and his melancholy pupil this reference to recent trends in cosmology. In this lavishly illustrated and copiously argued book, Heilbron sets new agendas for our understanding of the politics of royalism, the material contexts of portraiture, and the religious significance of science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Heilbron, professor of history and vice-chancellor emeritus of the University of California, Berkeley, is one of our most distinguished - and prolific - historians of science. His latest book, <a href="https://bookshop.org/a/12343/9780198861300"><em>The Ghost of Galileo In a Forgotten Painting from the English Civil War</em></a><em> </em>(Oxford University Press, 2021), records how, during a tour of an English country house, he stumbled across what might be the earliest visual reference to Galileo outside portraiture. Heilbron's quest to understand this reference has resulted in a long and extraordinary account of debates in early modern science, religion, and medicine. Heilbron explains that there are reasons why a jobbing artist, working in the royalist base of Oxford during the first English civil war, might include in a double portrait of a tutor and his melancholy pupil this reference to recent trends in cosmology. In this lavishly illustrated and copiously argued book, Heilbron sets new agendas for our understanding of the politics of royalism, the material contexts of portraiture, and the religious significance of science.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2114</itunes:duration>
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      <title>Brian Cummings et al., "Memory and the English Reformation" (Cambridge UP, 2020)</title>
      <description>The dramatic religious revolutions of the sixteenth and seventeenth centuries involved a battle over social memory. On one side, the Reformation repudiated key aspects of medieval commemorative culture; on the other, traditional religion claimed that Protestantism was a religion without memory. Memory and the English Reformation (Cambridge UP, 2020) shows how religious memory was sometimes attacked and extinguished, while at other times rehabilitated in a modified guise. It investigates how new modes of memorialisation were embodied in texts, material objects, images, physical buildings, rituals, and bodily gestures. Attentive to the roles played by denial, amnesia, and fabrication, it also considers the retrospective processes by which the English Reformation became identified as an historic event. Examining dissident as well as official versions of this story, this richly illustrated, interdisciplinary collection traces how memory of the religious revolution evolved in the two centuries following the Henrician schism, and how the Reformation embedded itself in the early modern cultural imagination.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Cummins and Alexandra Walsham</itunes:subtitle>
      <itunes:summary>The dramatic religious revolutions of the sixteenth and seventeenth centuries involved a battle over social memory. On one side, the Reformation repudiated key aspects of medieval commemorative culture; on the other, traditional religion claimed that Protestantism was a religion without memory. Memory and the English Reformation (Cambridge UP, 2020) shows how religious memory was sometimes attacked and extinguished, while at other times rehabilitated in a modified guise. It investigates how new modes of memorialisation were embodied in texts, material objects, images, physical buildings, rituals, and bodily gestures. Attentive to the roles played by denial, amnesia, and fabrication, it also considers the retrospective processes by which the English Reformation became identified as an historic event. Examining dissident as well as official versions of this story, this richly illustrated, interdisciplinary collection traces how memory of the religious revolution evolved in the two centuries following the Henrician schism, and how the Reformation embedded itself in the early modern cultural imagination.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The dramatic religious revolutions of the sixteenth and seventeenth centuries involved a battle over social memory. On one side, the Reformation repudiated key aspects of medieval commemorative culture; on the other, traditional religion claimed that Protestantism was a religion without memory. <a href="https://bookshop.org/a/12343/9781108829991"><em>Memory and the English Reformation</em></a> (Cambridge UP, 2020) shows how religious memory was sometimes attacked and extinguished, while at other times rehabilitated in a modified guise. It investigates how new modes of memorialisation were embodied in texts, material objects, images, physical buildings, rituals, and bodily gestures. Attentive to the roles played by denial, amnesia, and fabrication, it also considers the retrospective processes by which the English Reformation became identified as an historic event. Examining dissident as well as official versions of this story, this richly illustrated, interdisciplinary collection traces how memory of the religious revolution evolved in the two centuries following the Henrician schism, and how the Reformation embedded itself in the early modern cultural imagination.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laura Eastlake, "Ancient Rome and Victorian Masculinity" ﻿(Oxford UP, 2019)</title>
      <description>Laura Eastlake’s Ancient Rome and Victorian Masculinity (Oxford University Press, 2019) examines Victorian receptions of ancient Rome from the French Revolution to the First World War, with a specific focus on how those receptions were deployed to create useable models of masculinity. Romans in Victorian literature were at once pagan persecutors, pious statesmen, pleasure-seeking decadents, and heroes of empire. These manifold and often contradictory representations were used as vehicles equally to capture the martial virtue of Wellington and to condemn the deviance and degeneracy of Oscar Wilde.
In the works of Thomas Macaulay, Wilkie Collins, Anthony Trollope, H. Rider Haggard, and Rudyard Kipling, among others, Rome emerges as a contested space with an array of possible scripts and signifiers which can be used to frame masculine ideals, or to vilify perceived deviance from those ideals, though with a value and significance often very different to ancient Greek models.
Using approaches from literary and cultural studies, reception studies, and gender studies, and ranging across the topics of education, politics, empire, and late Victorian decadence, this volume offers the first comprehensive examination of the importance of ancient Rome as a cultural touchstone for nineteenth-century manliness and Victorian codifications of masculinity.
Dr. Laura Eastlake is a senior lecturer in English literature at Edge Hill University in the UK, with degrees in the Classics, classical reception, and Victorian literature, with additional research interests in sensation fiction, Victorian humour and substance-use, and the late-Victorian Gothic. Check out her exhibition at The Atkinson museum: Fatal Attraction: Lilith and Her Sisters.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Eastlake</itunes:subtitle>
      <itunes:summary>Laura Eastlake’s Ancient Rome and Victorian Masculinity (Oxford University Press, 2019) examines Victorian receptions of ancient Rome from the French Revolution to the First World War, with a specific focus on how those receptions were deployed to create useable models of masculinity. Romans in Victorian literature were at once pagan persecutors, pious statesmen, pleasure-seeking decadents, and heroes of empire. These manifold and often contradictory representations were used as vehicles equally to capture the martial virtue of Wellington and to condemn the deviance and degeneracy of Oscar Wilde.
In the works of Thomas Macaulay, Wilkie Collins, Anthony Trollope, H. Rider Haggard, and Rudyard Kipling, among others, Rome emerges as a contested space with an array of possible scripts and signifiers which can be used to frame masculine ideals, or to vilify perceived deviance from those ideals, though with a value and significance often very different to ancient Greek models.
Using approaches from literary and cultural studies, reception studies, and gender studies, and ranging across the topics of education, politics, empire, and late Victorian decadence, this volume offers the first comprehensive examination of the importance of ancient Rome as a cultural touchstone for nineteenth-century manliness and Victorian codifications of masculinity.
Dr. Laura Eastlake is a senior lecturer in English literature at Edge Hill University in the UK, with degrees in the Classics, classical reception, and Victorian literature, with additional research interests in sensation fiction, Victorian humour and substance-use, and the late-Victorian Gothic. Check out her exhibition at The Atkinson museum: Fatal Attraction: Lilith and Her Sisters.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Laura Eastlake’s <a href="https://oxford.universitypressscholarship.com/view/10.1093/oso/9780198833031.001.0001/oso-9780198833031"><em>Ancient Rome and Victorian Masculinity</em></a><em> </em>(Oxford University Press, 2019) examines Victorian receptions of ancient Rome from the French Revolution to the First World War, with a specific focus on how those receptions were deployed to create useable models of masculinity. Romans in Victorian literature were at once pagan persecutors, pious statesmen, pleasure-seeking decadents, and heroes of empire. These manifold and often contradictory representations were used as vehicles equally to capture the martial virtue of Wellington and to condemn the deviance and degeneracy of Oscar Wilde.</p><p>In the works of Thomas Macaulay, Wilkie Collins, Anthony Trollope, H. Rider Haggard, and Rudyard Kipling, among others, Rome emerges as a contested space with an array of possible scripts and signifiers which can be used to frame masculine ideals, or to vilify perceived deviance from those ideals, though with a value and significance often very different to ancient Greek models.</p><p>Using approaches from literary and cultural studies, reception studies, and gender studies, and ranging across the topics of education, politics, empire, and late Victorian decadence, this volume offers the first comprehensive examination of the importance of ancient Rome as a cultural touchstone for nineteenth-century manliness and Victorian codifications of masculinity.</p><p><a href="https://www.edgehill.ac.uk/englishhistorycreativewriting/staff/dr-laura-eastlake/?tab=profile">Dr. Laura Eastlake</a> is a senior lecturer in English literature at Edge Hill University in the UK, with degrees in the Classics, classical reception, and Victorian literature, with additional research interests in sensation fiction, Victorian humour and substance-use, and the late-Victorian Gothic. Check out her exhibition at <a href="https://www.theatkinson.co.uk/exhibition/fatal-attraction-2020/">The Atkinson museum: Fatal Attraction: Lilith and Her Sisters</a>.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans">Carrie Lynn Evans</a> is a PhD student at Université Laval in Quebec City.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Peter Hudis, ed., "The Letters Of Rosa Luxemburg" (Verso, 2013)</title>
      <description>Rosa Luxemburg occupies a complex place in our history partly because there are several different Rosa's one can find scattered across the world; the feminist activist, revolutionary Marxist, economist, journalist, essayist literary and critic all have been picked up in coopted by different movements at different times. While this speaks to her versatility as a thinker, writer and person, it also reflects the fragmented way in which her writing has been collected, edited, translated and published. A pamphlet here, an essay there, a book or 2 and several collections of letters but little effort has been made to present her in a thorough, well organized format. Luckily that is changing with the ongoing efforts to publish the entirety of her output in English translation, the vast majority of it being translated now for the first time by Verso. 
Spearheading this project is Peter Hudis and a team of international scholars who are working to collect and translate her work and publish it in a complete collected edition. As of right now they have published a 500-page collection of letters, two volumes of economic writings and a volume of her political writings (all approximately 600 pages) and the series is currently projected to have somewhere between 15 and 20 volumes when complete, although because so much for work is still being discovered in various archives across Europe it may expand beyond that as well. This episode will be a sort of introduction where we discuss the basics of Luxemburg's life, the key themes of her work, and the editorial efforts going on behind the scenes to make this project a reality, but we're hoping to do more episodes exploring each volume in greater depth as they're made available.
Obviously a massive project like this is incredibly time consuming and resource intensive, which is why the people behind it are asking for your help. While some funds have been made available the team is still looking for some extra funding to put towards the translation efforts. The editors are not being paid for the work they do on this; for them it's a labor of love, but the crowdfunding will go to the numerous translators being brought on board. If you are excited and able to help visit the Toledo Translation Fund and contribute to the project.
Peter Hudis is a lifelong activist and is a professor of philosophy and humanities at Oakton Community College. In addition to being the general editor of the Complete Works of Rosa Luxemburg, he is the author of Marx's Concept of the Alternative to Capitalism and Frantz Fanon: Philosopher of the Barricades. He also wrote a new preface to the reprint of J.P. Nettl's biography of Rosa Luxemburg, reprinted in a single volume by Verso in 2019.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Hudis</itunes:subtitle>
      <itunes:summary>Rosa Luxemburg occupies a complex place in our history partly because there are several different Rosa's one can find scattered across the world; the feminist activist, revolutionary Marxist, economist, journalist, essayist literary and critic all have been picked up in coopted by different movements at different times. While this speaks to her versatility as a thinker, writer and person, it also reflects the fragmented way in which her writing has been collected, edited, translated and published. A pamphlet here, an essay there, a book or 2 and several collections of letters but little effort has been made to present her in a thorough, well organized format. Luckily that is changing with the ongoing efforts to publish the entirety of her output in English translation, the vast majority of it being translated now for the first time by Verso. 
Spearheading this project is Peter Hudis and a team of international scholars who are working to collect and translate her work and publish it in a complete collected edition. As of right now they have published a 500-page collection of letters, two volumes of economic writings and a volume of her political writings (all approximately 600 pages) and the series is currently projected to have somewhere between 15 and 20 volumes when complete, although because so much for work is still being discovered in various archives across Europe it may expand beyond that as well. This episode will be a sort of introduction where we discuss the basics of Luxemburg's life, the key themes of her work, and the editorial efforts going on behind the scenes to make this project a reality, but we're hoping to do more episodes exploring each volume in greater depth as they're made available.
Obviously a massive project like this is incredibly time consuming and resource intensive, which is why the people behind it are asking for your help. While some funds have been made available the team is still looking for some extra funding to put towards the translation efforts. The editors are not being paid for the work they do on this; for them it's a labor of love, but the crowdfunding will go to the numerous translators being brought on board. If you are excited and able to help visit the Toledo Translation Fund and contribute to the project.
Peter Hudis is a lifelong activist and is a professor of philosophy and humanities at Oakton Community College. In addition to being the general editor of the Complete Works of Rosa Luxemburg, he is the author of Marx's Concept of the Alternative to Capitalism and Frantz Fanon: Philosopher of the Barricades. He also wrote a new preface to the reprint of J.P. Nettl's biography of Rosa Luxemburg, reprinted in a single volume by Verso in 2019.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rosa Luxemburg occupies a complex place in our history partly because there are several different Rosa's one can find scattered across the world; the feminist activist, revolutionary Marxist, economist, journalist, essayist literary and critic all have been picked up in coopted by different movements at different times. While this speaks to her versatility as a thinker, writer and person, it also reflects the fragmented way in which her writing has been collected, edited, translated and published. A pamphlet here, an essay there, a book or 2 and several collections of letters but little effort has been made to present her in a thorough, well organized format. Luckily that is changing with the ongoing efforts to publish the entirety of her output in English translation, the vast majority of it being translated now for the first time by Verso. </p><p>Spearheading this project is Peter Hudis and a team of international scholars who are working to collect and translate her work and publish it in a complete collected edition. As of right now they have published a 500-page collection of letters, two volumes of economic writings and a volume of her political writings (all approximately 600 pages) and the series is currently projected to have somewhere between 15 and 20 volumes when complete, although because so much for work is still being discovered in various archives across Europe it may expand beyond that as well. This episode will be a sort of introduction where we discuss the basics of Luxemburg's life, the key themes of her work, and the editorial efforts going on behind the scenes to make this project a reality, but we're hoping to do more episodes exploring each volume in greater depth as they're made available.</p><p>Obviously a massive project like this is incredibly time consuming and resource intensive, which is why the people behind it are asking for your help. While some funds have been made available the team is still looking for some extra funding to put towards the translation efforts. The editors are not being paid for the work they do on this; for them it's a labor of love, but the crowdfunding will go to the numerous translators being brought on board. If you are excited and able to help visit the <a href="https://www.toledotranslationfund.org/complete_works_rosa_luxemburg">Toledo Translation Fund</a> and contribute to the project.</p><p>Peter Hudis is a lifelong activist and is a professor of philosophy and humanities at Oakton Community College. In addition to being the general editor of the <em>Complete Works of Rosa Luxemburg</em>, he is the author of <em>Marx's Concept of the Alternative to Capitalism</em> and <em>Frantz Fanon: Philosopher of the Barricades</em>. He also wrote a new preface to the reprint of J.P. Nettl's biography of Rosa Luxemburg, reprinted in a single volume by Verso in 2019.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3443</itunes:duration>
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      <title>Michael Hattem, "Past and Prologue: Politics and Memory in the American Revolution" (Yale UP, 2020)</title>
      <description>Michael Hattem’s Past and Prologue: Politics and Memory in the American Revolution (Yale, 2020) is a fascinating new look at how eighteenth-century Americans thought about the past. Not merely an academic exercise, history was a catalyst of colonial and early republican identity. This historical consciousness was not, Hattem argues, static—on the contrary, as North Americans went from British subjects to rebels to independent Americans, so too did their attitudes toward the past change.
Hattem roots his analysis in a broad range of evidence spanning from history books to almanacs, newspaper articles, novels, and museums. How did North Americans think about the colonial past? How did they understand their past in relation to the British past? How immediately relevant was the past to their own political activities? How did thinking about the past foster national unity? All these questions and many more besides find nuanced engagement in Past and Prologue, a book that is sure to appeal to anyone interested in how America came to be.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>928</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Hattem</itunes:subtitle>
      <itunes:summary>Michael Hattem’s Past and Prologue: Politics and Memory in the American Revolution (Yale, 2020) is a fascinating new look at how eighteenth-century Americans thought about the past. Not merely an academic exercise, history was a catalyst of colonial and early republican identity. This historical consciousness was not, Hattem argues, static—on the contrary, as North Americans went from British subjects to rebels to independent Americans, so too did their attitudes toward the past change.
Hattem roots his analysis in a broad range of evidence spanning from history books to almanacs, newspaper articles, novels, and museums. How did North Americans think about the colonial past? How did they understand their past in relation to the British past? How immediately relevant was the past to their own political activities? How did thinking about the past foster national unity? All these questions and many more besides find nuanced engagement in Past and Prologue, a book that is sure to appeal to anyone interested in how America came to be.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael Hattem’s <a href="https://bookshop.org/a/12343/9780300234961"><em>Past and Prologue: Politics and Memory in the American Revolution</em></a><em> </em>(Yale, 2020) is a fascinating new look at how eighteenth-century Americans thought about the past. Not merely an academic exercise, history was a catalyst of colonial and early republican identity. This historical consciousness was not, Hattem argues, static—on the contrary, as North Americans went from British subjects to rebels to independent Americans, so too did their attitudes toward the past change.</p><p>Hattem roots his analysis in a broad range of evidence spanning from history books to almanacs, newspaper articles, novels, and museums. How did North Americans think about the colonial past? How did they understand their past in relation to the British past? How immediately relevant was the past to their own political activities? How did thinking about the past foster national unity? All these questions and many more besides find nuanced engagement in <em>Past and Prologue</em>, a book that is sure to appeal to anyone interested in how America came to be.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3325</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nadine Willems, "Ishikawa Sanshiro's Geographical Imagination" (Leiden UP, 2020)</title>
      <description>Ishikawa Sanshirō (1876-1956) was a journalist, intellectual, and self-proclaimed socialist active in early twentieth-century Japan. In Ishikawa Sanshirō’s Geographical Imaginations: Transnational Anarchism and the Reconfiguration of Everyday Life in Early Twentieth-Century Japan (Leiden UP, 2020), Nadine Willems follows the life and travels of this thinker, who has been known as a “radical anarchist” as well as “the conscience of Japan.”
During his seven-and-a-half-year self-imposed exile in England, Belgium, and France following the High Treason Incident, Ishikawa Sanshirō mingled with thinkers and activists such as the English social philosopher Edward Carpenter (1844-1929) and lived with the family of Paul Reclus (1858-1941), the nephew of the French anarchist and geographer Elisée Reclus (1830-1905). Reclusian ideas of “social geography” as a politically engaged science that is mindful of the moral responsibilities of geography as a discipline were pivotal to the formation of Ishikawa’s own socio-political model of domin seikatsu (“life of the people of the earth”). However, instead of characterizing Ishikawa as a radical intellectual inspired by Western thought in a narrative of one-directional influence, Willems positions Ishikawa in a transnational network of thinkers that engaged with geographical imaginations and their actualizations.
Willems observes that through his engagements with “grassroots” geography and Buddhist ideas such as interconnectedness, Ishikawa Sanshirō challenged Japan’s modernization, capitalism, and social-Darwinism, proposing instead to “re-humanize” science and embark on experiments in self-sufficient living and the establishment of a loose local network of self-governing farmers’ councils in Japan.
Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>386</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nadine Willems</itunes:subtitle>
      <itunes:summary>Ishikawa Sanshirō (1876-1956) was a journalist, intellectual, and self-proclaimed socialist active in early twentieth-century Japan. In Ishikawa Sanshirō’s Geographical Imaginations: Transnational Anarchism and the Reconfiguration of Everyday Life in Early Twentieth-Century Japan (Leiden UP, 2020), Nadine Willems follows the life and travels of this thinker, who has been known as a “radical anarchist” as well as “the conscience of Japan.”
During his seven-and-a-half-year self-imposed exile in England, Belgium, and France following the High Treason Incident, Ishikawa Sanshirō mingled with thinkers and activists such as the English social philosopher Edward Carpenter (1844-1929) and lived with the family of Paul Reclus (1858-1941), the nephew of the French anarchist and geographer Elisée Reclus (1830-1905). Reclusian ideas of “social geography” as a politically engaged science that is mindful of the moral responsibilities of geography as a discipline were pivotal to the formation of Ishikawa’s own socio-political model of domin seikatsu (“life of the people of the earth”). However, instead of characterizing Ishikawa as a radical intellectual inspired by Western thought in a narrative of one-directional influence, Willems positions Ishikawa in a transnational network of thinkers that engaged with geographical imaginations and their actualizations.
Willems observes that through his engagements with “grassroots” geography and Buddhist ideas such as interconnectedness, Ishikawa Sanshirō challenged Japan’s modernization, capitalism, and social-Darwinism, proposing instead to “re-humanize” science and embark on experiments in self-sufficient living and the establishment of a loose local network of self-governing farmers’ councils in Japan.
Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ishikawa Sanshirō (1876-1956) was a journalist, intellectual, and self-proclaimed socialist active in early twentieth-century Japan. In <a href="https://bookshop.org/a/12343/9789087283438"><em>Ishikawa Sanshirō’s Geographical Imaginations: Transnational Anarchism and the Reconfiguration of Everyday Life in Early Twentieth-Century Japan</em></a><em> </em>(Leiden UP, 2020), Nadine Willems follows the life and travels of this thinker, who has been known as a “radical anarchist” as well as “the conscience of Japan.”</p><p>During his seven-and-a-half-year self-imposed exile in England, Belgium, and France following the High Treason Incident, Ishikawa Sanshirō mingled with thinkers and activists such as the English social philosopher Edward Carpenter (1844-1929) and lived with the family of Paul Reclus (1858-1941), the nephew of the French anarchist and geographer Elisée Reclus (1830-1905). Reclusian ideas of “social geography” as a politically engaged science that is mindful of the moral responsibilities of geography as a discipline were pivotal to the formation of Ishikawa’s own socio-political model of <em>domin seikatsu </em>(“life of the people of the earth”). However, instead of characterizing Ishikawa as a radical intellectual inspired by Western thought in a narrative of one-directional influence, Willems positions Ishikawa in a transnational network of thinkers that engaged with geographical imaginations and their actualizations.</p><p>Willems observes that through his engagements with “grassroots” geography and Buddhist ideas such as interconnectedness, Ishikawa Sanshirō challenged Japan’s modernization, capitalism, and social-Darwinism, proposing instead to “re-humanize” science and embark on experiments in self-sufficient living and the establishment of a loose local network of self-governing farmers’ councils <em>in Japan.</em></p><p><em>Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3943</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2634265704.mp3?updated=1614012871" length="0" type="audio/mpeg"/>
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    <item>
      <title>J. V. Fesko, "The Need for Creeds Today: Confessional Faith in a Faithless Age" (Baker Academic, 2020)</title>
      <description>The Need for Creeds Today: Confessional Faith in a Faithless Age (Baker Academic, 2020) offers an invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today. J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. He also explains how the current skepticism and even hostility toward creeds and confessions came about.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Mar 2021 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. V. Fesko</itunes:subtitle>
      <itunes:summary>The Need for Creeds Today: Confessional Faith in a Faithless Age (Baker Academic, 2020) offers an invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today. J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. He also explains how the current skepticism and even hostility toward creeds and confessions came about.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781540963543"><em>The Need for Creeds Today: Confessional Faith in a Faithless Age</em></a> (Baker Academic, 2020) offers an invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today. J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. He also explains how the current skepticism and even hostility toward creeds and confessions came about.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2414</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[824f3d28-7453-11eb-9b83-93a02c3cd7a8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7427006000.mp3?updated=1613918864" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeremy Black, "Clio's Battles: Historiography in Practice" (Indiana UP, 2015)</title>
      <description>To write history is to consider how to explicate the past, to weigh the myriad possible approaches to the past, and to come to terms with how the past can be and has been used. In this latest edition of Arguing History, prize-winning historian Professor Jeremy Black and Dr. Charles Coutinho of the Royal Historical Society, considers both popular and academic approaches to the past. The focus of their discussion is on the evolution of history as a genre and the interaction between the presentation of the past and current circumstances, on how history is used to validate one view of the present or to discredit another, and on readings of the past that unite and those that divide. The discussion goes chronologically from Gibbon to the present day. All in all a most interesting discussion for both the academic and the lay educated reader.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremy Black</itunes:subtitle>
      <itunes:summary>To write history is to consider how to explicate the past, to weigh the myriad possible approaches to the past, and to come to terms with how the past can be and has been used. In this latest edition of Arguing History, prize-winning historian Professor Jeremy Black and Dr. Charles Coutinho of the Royal Historical Society, considers both popular and academic approaches to the past. The focus of their discussion is on the evolution of history as a genre and the interaction between the presentation of the past and current circumstances, on how history is used to validate one view of the present or to discredit another, and on readings of the past that unite and those that divide. The discussion goes chronologically from Gibbon to the present day. All in all a most interesting discussion for both the academic and the lay educated reader.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To write history is to consider how to explicate the past, to weigh the myriad possible approaches to the past, and to come to terms with how the past can be and has been used. In this latest edition of <em>Arguing History</em>, prize-winning historian <em>Professor Jeremy Black</em> and <em>Dr. Charles Coutinho</em> of the Royal Historical Society, considers both popular and academic approaches to the past. The focus of their discussion is on the evolution of history as a genre and the interaction between the presentation of the past and current circumstances, on how history is used to validate one view of the present or to discredit another, and on readings of the past that unite and those that divide. The discussion goes chronologically from Gibbon to the present day. All in all a most interesting discussion for both the academic and the lay educated reader.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2345</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c48700ae-744e-11eb-9f8f-13f67d4598ed]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1158524985.mp3?updated=1614628292" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard Kalmin, "Migrating Tales: The Talmud's Narratives and Their Historical Context" (U California Press, 2014)</title>
      <description>Migrating Tales: The Talmud's Narratives and Their Historical Context (University of California Press, 2014) situates the Babylonian Talmud, or Bavli, in its cultural context by reading several rich rabbinic stories against the background of Greek, Syriac, Arabic, Persian, and Mesopotamian literature of late antiquity and the early Middle Ages, much of it Christian in origin. In this nuanced work, Richard Kalmin argues that non-Jewish literature deriving from the eastern Roman provinces is a crucially important key to interpreting Babylonian rabbinic literature, to a degree unimagined by earlier scholars.
Richard Kalmin is the Theodore R. Racoosin Professor of Talmud and Rabbinics at The Jewish Theological Seminary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Kalmin</itunes:subtitle>
      <itunes:summary>Migrating Tales: The Talmud's Narratives and Their Historical Context (University of California Press, 2014) situates the Babylonian Talmud, or Bavli, in its cultural context by reading several rich rabbinic stories against the background of Greek, Syriac, Arabic, Persian, and Mesopotamian literature of late antiquity and the early Middle Ages, much of it Christian in origin. In this nuanced work, Richard Kalmin argues that non-Jewish literature deriving from the eastern Roman provinces is a crucially important key to interpreting Babylonian rabbinic literature, to a degree unimagined by earlier scholars.
Richard Kalmin is the Theodore R. Racoosin Professor of Talmud and Rabbinics at The Jewish Theological Seminary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520277250"><em>Migrating Tales: The Talmud's Narratives and Their Historical Context</em></a> (University of California Press, 2014) situates the Babylonian Talmud, or Bavli, in its cultural context by reading several rich rabbinic stories against the background of Greek, Syriac, Arabic, Persian, and Mesopotamian literature of late antiquity and the early Middle Ages, much of it Christian in origin. In this nuanced work, Richard Kalmin argues that non-Jewish literature deriving from the eastern Roman provinces is a crucially important key to interpreting Babylonian rabbinic literature, to a degree unimagined by earlier scholars.</p><p>Richard Kalmin is the Theodore R. Racoosin Professor of Talmud and Rabbinics at The Jewish Theological Seminary.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2981</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5cec3656-7464-11eb-a83b-470054b68be9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9199526196.mp3?updated=1613926165" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Han Yu, "Mind Thief: The Story of Alzheimer's" (Columbia UP, 2021)</title>
      <description>Alzheimer’s disease, a haunting and harrowing ailment, is one of the world’s most common causes of death. Alzheimer’s lingers for years, with patients’ outward appearance unaffected while their cognitive functions fade away. Patients lose the ability to work and live independently, to remember and recognize. There is still no proven way to treat Alzheimer’s because its causes remain unknown.
Mind Thief: The Story of Alzheimer's (Columbia UP, 2021) is a comprehensive and engaging history of Alzheimer’s that demystifies efforts to understand the disease. Beginning with the discovery of “presenile dementia” in the early twentieth century, Han Yu examines over a century of research and controversy. She presents the leading hypotheses for what causes Alzheimer’s; discusses each hypothesis’s tangled origins, merits, and gaps; and details their successes and failures. Yu synthesizes a vast amount of medical literature, historical studies, and media interviews, telling the gripping stories of researchers’ struggles while situating science in its historical, social, and cultural contexts. Her chronicling of the trajectory of Alzheimer’s research deftly balances rich scientific detail with attention to the wider implications. In narrating the attempts to find a treatment, Yu also offers a critical account of research and drug development and a consideration of the philosophy of aging. Wide-ranging and accessible, Mind Thief is an important book for all readers interested in the challenge of Alzheimer’s.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Han Yu</itunes:subtitle>
      <itunes:summary>Alzheimer’s disease, a haunting and harrowing ailment, is one of the world’s most common causes of death. Alzheimer’s lingers for years, with patients’ outward appearance unaffected while their cognitive functions fade away. Patients lose the ability to work and live independently, to remember and recognize. There is still no proven way to treat Alzheimer’s because its causes remain unknown.
Mind Thief: The Story of Alzheimer's (Columbia UP, 2021) is a comprehensive and engaging history of Alzheimer’s that demystifies efforts to understand the disease. Beginning with the discovery of “presenile dementia” in the early twentieth century, Han Yu examines over a century of research and controversy. She presents the leading hypotheses for what causes Alzheimer’s; discusses each hypothesis’s tangled origins, merits, and gaps; and details their successes and failures. Yu synthesizes a vast amount of medical literature, historical studies, and media interviews, telling the gripping stories of researchers’ struggles while situating science in its historical, social, and cultural contexts. Her chronicling of the trajectory of Alzheimer’s research deftly balances rich scientific detail with attention to the wider implications. In narrating the attempts to find a treatment, Yu also offers a critical account of research and drug development and a consideration of the philosophy of aging. Wide-ranging and accessible, Mind Thief is an important book for all readers interested in the challenge of Alzheimer’s.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Alzheimer’s disease, a haunting and harrowing ailment, is one of the world’s most common causes of death. Alzheimer’s lingers for years, with patients’ outward appearance unaffected while their cognitive functions fade away. Patients lose the ability to work and live independently, to remember and recognize. There is still no proven way to treat Alzheimer’s because its causes remain unknown.</p><p><a href="https://bookshop.org/a/12343/9780231198707"><em>Mind Thief: The Story of Alzheimer's</em></a> (Columbia UP, 2021) is a comprehensive and engaging history of Alzheimer’s that demystifies efforts to understand the disease. Beginning with the discovery of “presenile dementia” in the early twentieth century, Han Yu examines over a century of research and controversy. She presents the leading hypotheses for what causes Alzheimer’s; discusses each hypothesis’s tangled origins, merits, and gaps; and details their successes and failures. Yu synthesizes a vast amount of medical literature, historical studies, and media interviews, telling the gripping stories of researchers’ struggles while situating science in its historical, social, and cultural contexts. Her chronicling of the trajectory of Alzheimer’s research deftly balances rich scientific detail with attention to the wider implications. In narrating the attempts to find a treatment, Yu also offers a critical account of research and drug development and a consideration of the philosophy of aging. Wide-ranging and accessible, Mind Thief is an important book for all readers interested in the challenge of Alzheimer’s.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4354</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b9812d20-708d-11eb-ab90-fbf8b5ded4e9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2328872310.mp3?updated=1613504221" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anke Gilleir, "Strategic Imaginations: Women and the Gender of Sovereignty in European Culture" (Leuven UP, 2020)</title>
      <description>This episode of New Books in History features an interview with Anke Gilleir, professor of Modern German Literature at KU Leuven, about her new edited volume, Strategic Imaginations: Women and the Gender of Sovereignty in European Culture (Leuven University Press, 2020).
Dr. Gilleir has a longstanding interest in under appreciated female intellectuals, starting with her dissertation cum first monograph on Johanna Schopenhauer, read alongside Pierre Bourdieu, exploring particularly mechanisms of power and the symbolic importance of those mechanisms. She has also addressed similar themes with Therese Huber, Caroline Pichler, Rosa Luxemburg, and Margarete Sussman. As part of this ongoing concern with how women interact with political power, she came to edit this delightful volume. Though the cases studies represent a real breadth temporally, spatially, and even in subject and source material, all the essays work together very well to make a very tight argument.
Political sovereignty has been a major theme in European thought from the very beginning of intellectual reflection on community. Philosophy and political theory, historiography, theology, and literature and the arts have, often in dialogue with one another, sought to represent or recalibrate notions of rule. Yet whatever covenant was imagined, sovereign rule has consistently been figured as a male prerogative
While in-depth studies of historical women rulers have proliferated in the past decades, these have not systematically explored how all women rulers throughout the entirety of European culture have had to operate in a context that could not think power as female – except in grotesque terms.
Strategic Imaginations demonstrates that this constitutive tension can only be brought out by studying women’s political rule in a comparative and longue durée manner. The book offers a collection of essays that brings together studies of female sovereignty from the Polish-Lithuanian to the British Commonwealth, and from the Middle Ages to the genesis of modern democracy. It addresses historical figures and takes stock of the rich yet unsettling imagination of female rule in philosophy, literature and art history. For all the variety of geographical, social, and historical contexts it engages, the book reveals surprising resonances between the strategies women rulers used and the images and practices they adopted in the context of an all-pervasive skepticism toward female rule.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>920</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anke Gilleir</itunes:subtitle>
      <itunes:summary>This episode of New Books in History features an interview with Anke Gilleir, professor of Modern German Literature at KU Leuven, about her new edited volume, Strategic Imaginations: Women and the Gender of Sovereignty in European Culture (Leuven University Press, 2020).
Dr. Gilleir has a longstanding interest in under appreciated female intellectuals, starting with her dissertation cum first monograph on Johanna Schopenhauer, read alongside Pierre Bourdieu, exploring particularly mechanisms of power and the symbolic importance of those mechanisms. She has also addressed similar themes with Therese Huber, Caroline Pichler, Rosa Luxemburg, and Margarete Sussman. As part of this ongoing concern with how women interact with political power, she came to edit this delightful volume. Though the cases studies represent a real breadth temporally, spatially, and even in subject and source material, all the essays work together very well to make a very tight argument.
Political sovereignty has been a major theme in European thought from the very beginning of intellectual reflection on community. Philosophy and political theory, historiography, theology, and literature and the arts have, often in dialogue with one another, sought to represent or recalibrate notions of rule. Yet whatever covenant was imagined, sovereign rule has consistently been figured as a male prerogative
While in-depth studies of historical women rulers have proliferated in the past decades, these have not systematically explored how all women rulers throughout the entirety of European culture have had to operate in a context that could not think power as female – except in grotesque terms.
Strategic Imaginations demonstrates that this constitutive tension can only be brought out by studying women’s political rule in a comparative and longue durée manner. The book offers a collection of essays that brings together studies of female sovereignty from the Polish-Lithuanian to the British Commonwealth, and from the Middle Ages to the genesis of modern democracy. It addresses historical figures and takes stock of the rich yet unsettling imagination of female rule in philosophy, literature and art history. For all the variety of geographical, social, and historical contexts it engages, the book reveals surprising resonances between the strategies women rulers used and the images and practices they adopted in the context of an all-pervasive skepticism toward female rule.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode of New Books in History features an interview with <a href="https://www.arts.kuleuven.be/english/research/researchers/ankegilleir">Anke Gilleir</a>, professor of Modern German Literature at KU Leuven, about her new edited volume, <em>Strategic Imaginations: Women and the Gender of Sovereignty in European Culture </em>(Leuven University Press, 2020).</p><p>Dr. Gilleir has a longstanding interest in under appreciated female intellectuals, starting with her dissertation cum first monograph on Johanna Schopenhauer, read alongside Pierre Bourdieu, exploring particularly mechanisms of power and the symbolic importance of those mechanisms. She has also addressed similar themes with Therese Huber, Caroline Pichler, Rosa Luxemburg, and Margarete Sussman. As part of this ongoing concern with how women interact with political power, she came to edit this delightful volume. Though the cases studies represent a real breadth temporally, spatially, and even in subject and source material, all the essays work together very well to make a very tight argument.</p><p>Political sovereignty has been a major theme in European thought from the very beginning of intellectual reflection on community. Philosophy and political theory, historiography, theology, and literature and the arts have, often in dialogue with one another, sought to represent or recalibrate notions of rule. Yet whatever covenant was imagined, sovereign rule has consistently been figured as a male prerogative</p><p>While in-depth studies of historical women rulers have proliferated in the past decades, these have not systematically explored how <em>all</em> women rulers throughout the entirety of European culture have had to operate in a context that could not think power as female – except in grotesque terms.</p><p><em>Strategic Imaginations</em> demonstrates that this constitutive tension can only be brought out by studying women’s political rule in a comparative and <em>longue durée</em> manner. The book offers a collection of essays that brings together studies of female sovereignty from the Polish-Lithuanian to the British Commonwealth, and from the Middle Ages to the genesis of modern democracy. It addresses historical figures and takes stock of the rich yet unsettling imagination of female rule in philosophy, literature and art history. For all the variety of geographical, social, and historical contexts it engages, the book reveals surprising resonances between the strategies women rulers used and the images and practices they adopted in the context of an all-pervasive skepticism toward female rule.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3020</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher Key Chapple, "Yoga in Jainism" (Routledge, 2015)</title>
      <description>Jaina Studies is a relatively new and rapidly expanding field of inquiry for scholars of Indian religion and philosophy. In Jainism, "yoga" carries many meanings, and this book explores the definitions, nuances, and applications of the term in relation to Jainism from early times to the present. 
Yoga in Jainism (Routledge, 2015), edited by Christopher Key Chapple, begins by discussing how the use of the term yoga in the earliest Jaina texts described the mechanics of mundane action or karma. From the time of the later Upanisads, the word Yoga became associated in all Indian religions with spiritual practices of ethical restraint, prayer, and meditation. 
In the medieval period, Jaina authors such as Haribhadra, Subhacandra, and Hemacandra used the term Yoga in reference to Jaina spiritual practice. In the modern period, a Jaina form of Yoga emerged, known as Preksa Dhyana. This practice includes the physical postures and breathing exercises well known through the globalization of Yoga. 
By exploring how Yoga is understood and practiced within Jainism, this book makes an important contribution to the fields of Yoga Studies, Religious Studies, Philosophy, and South Asian Studies.
Raj Balkaran is a Scholar, Educator, Consultant, and Life Coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Key Chapple</itunes:subtitle>
      <itunes:summary>Jaina Studies is a relatively new and rapidly expanding field of inquiry for scholars of Indian religion and philosophy. In Jainism, "yoga" carries many meanings, and this book explores the definitions, nuances, and applications of the term in relation to Jainism from early times to the present. 
Yoga in Jainism (Routledge, 2015), edited by Christopher Key Chapple, begins by discussing how the use of the term yoga in the earliest Jaina texts described the mechanics of mundane action or karma. From the time of the later Upanisads, the word Yoga became associated in all Indian religions with spiritual practices of ethical restraint, prayer, and meditation. 
In the medieval period, Jaina authors such as Haribhadra, Subhacandra, and Hemacandra used the term Yoga in reference to Jaina spiritual practice. In the modern period, a Jaina form of Yoga emerged, known as Preksa Dhyana. This practice includes the physical postures and breathing exercises well known through the globalization of Yoga. 
By exploring how Yoga is understood and practiced within Jainism, this book makes an important contribution to the fields of Yoga Studies, Religious Studies, Philosophy, and South Asian Studies.
Raj Balkaran is a Scholar, Educator, Consultant, and Life Coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jaina Studies is a relatively new and rapidly expanding field of inquiry for scholars of Indian religion and philosophy. In Jainism, "yoga" carries many meanings, and this book explores the definitions, nuances, and applications of the term in relation to Jainism from early times to the present. </p><p><a href="https://bookshop.org/a/12343/9781138829077"><em>Yoga in Jainism</em></a> (Routledge, 2015), edited by Christopher Key Chapple, begins by discussing how the use of the term yoga in the earliest Jaina texts described the mechanics of mundane action or karma. From the time of the later Upanisads, the word Yoga became associated in all Indian religions with spiritual practices of ethical restraint, prayer, and meditation. </p><p>In the medieval period, Jaina authors such as Haribhadra, Subhacandra, and Hemacandra used the term Yoga in reference to Jaina spiritual practice. In the modern period, a Jaina form of Yoga emerged, known as Preksa Dhyana. This practice includes the physical postures and breathing exercises well known through the globalization of Yoga. </p><p>By exploring how Yoga is understood and practiced within Jainism, this book makes an important contribution to the fields of Yoga Studies, Religious Studies, Philosophy, and South Asian Studies.</p><p><em>Raj Balkaran is a Scholar, Educator, Consultant, and Life Coach. For information see </em><a href="https://www.rajbalkaran.com/academia"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2856</itunes:duration>
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    <item>
      <title>Marion Turner, "Chaucer: A European Life" (Princeton UP, 2019)</title>
      <description>More than any other canonical English writer, Geoffrey Chaucer lived and worked at the centre of political life—yet his poems are anything but conventional. Edgy, complicated, and often dark, they reflect a conflicted world, and their astonishing diversity and innovative language earned Chaucer renown as the father of English literature. Marion Turner, however, reveals him as a great European writer and thinker. To understand his accomplishment, she reconstructs in unprecedented detail the cosmopolitan world of Chaucer’s adventurous life, focusing on the places and spaces that fired his imagination.
Uncovering important new information about Chaucer’s travels, private life, and the early circulation of his writings, Chaucer: A European Life (Princeton UP, 2019) documents a series of vivid episodes, moving from the commercial wharves of London to the frescoed chapels of Florence and the kingdom of Navarre, where Christians, Muslims, and Jews lived side by side. The narrative recounts Chaucer’s experiences as a prisoner of war in France, as a father visiting his daughter’s nunnery, as a member of a chaotic Parliament, and as a diplomat in Milan, where he encountered the writings of Dante and Boccaccio. At the same time, the book offers a comprehensive exploration of Chaucer’s writings, taking the reader to the Troy of Troilus and Criseyde, the gardens of the dream visions, and the peripheries and thresholds of The Canterbury Tales.

By exploring the places Chaucer visited, the buildings he inhabited, the books he read, and the art and objects he saw, this landmark biography tells the extraordinary story of how a wine merchant’s son became the poet of The Canterbury Tales.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooknetwork.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marion Turner</itunes:subtitle>
      <itunes:summary>More than any other canonical English writer, Geoffrey Chaucer lived and worked at the centre of political life—yet his poems are anything but conventional. Edgy, complicated, and often dark, they reflect a conflicted world, and their astonishing diversity and innovative language earned Chaucer renown as the father of English literature. Marion Turner, however, reveals him as a great European writer and thinker. To understand his accomplishment, she reconstructs in unprecedented detail the cosmopolitan world of Chaucer’s adventurous life, focusing on the places and spaces that fired his imagination.
Uncovering important new information about Chaucer’s travels, private life, and the early circulation of his writings, Chaucer: A European Life (Princeton UP, 2019) documents a series of vivid episodes, moving from the commercial wharves of London to the frescoed chapels of Florence and the kingdom of Navarre, where Christians, Muslims, and Jews lived side by side. The narrative recounts Chaucer’s experiences as a prisoner of war in France, as a father visiting his daughter’s nunnery, as a member of a chaotic Parliament, and as a diplomat in Milan, where he encountered the writings of Dante and Boccaccio. At the same time, the book offers a comprehensive exploration of Chaucer’s writings, taking the reader to the Troy of Troilus and Criseyde, the gardens of the dream visions, and the peripheries and thresholds of The Canterbury Tales.

By exploring the places Chaucer visited, the buildings he inhabited, the books he read, and the art and objects he saw, this landmark biography tells the extraordinary story of how a wine merchant’s son became the poet of The Canterbury Tales.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooknetwork.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>More than any other canonical English writer, Geoffrey Chaucer lived and worked at the centre of political life—yet his poems are anything but conventional. Edgy, complicated, and often dark, they reflect a conflicted world, and their astonishing diversity and innovative language earned Chaucer renown as the father of English literature. Marion Turner, however, reveals him as a great <em>European</em> writer and thinker. To understand his accomplishment, she reconstructs in unprecedented detail the cosmopolitan world of Chaucer’s adventurous life, focusing on the places and spaces that fired his imagination.</p><p>Uncovering important new information about Chaucer’s travels, private life, and the early circulation of his writings, <a href="https://press.princeton.edu/books/hardcover/9780691160092/chaucer"><em>Chaucer: A European Life</em></a> (Princeton UP, 2019) documents a series of vivid episodes, moving from the commercial wharves of London to the frescoed chapels of Florence and the kingdom of Navarre, where Christians, Muslims, and Jews lived side by side. The narrative recounts Chaucer’s experiences as a prisoner of war in France, as a father visiting his daughter’s nunnery, as a member of a chaotic Parliament, and as a diplomat in Milan, where he encountered the writings of Dante and Boccaccio. At the same time, the book offers a comprehensive exploration of Chaucer’s writings, taking the reader to the Troy of <em>Troilus and Criseyde</em>, the gardens of the dream visions, and the peripheries and thresholds of <em>The</em> <em>Canterbury Tales</em>.</p><p><br></p><p>By exploring the places Chaucer visited, the buildings he inhabited, the books he read, and the art and objects he saw, this landmark biography tells the extraordinary story of how a wine merchant’s son became the poet of <em>The Canterbury Tales</em>.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooknetwork.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3232</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert Darnton, "Pirating and Publishing: The Book Trade in the Age of Enlightenment" (Oxford UP, 2021)</title>
      <description>In the late-18th century, a group of publishers in what historian Robert Darnton calls the "Fertile Crescent" — countries located along the French border, stretching from Holland to Switzerland — pirated the works of prominent (and often banned) French writers and distributed them in France, where laws governing piracy were in flux and any notion of "copyright" very much in its infancy. Piracy was entirely legal and everyone acknowledged — tacitly or openly — that these pirated editions of works by Rousseau, Voltaire, and Diderot, among other luminaries, supplied a growing readership within France, one whose needs could not be met by the monopolistic and tightly controlled Paris Guild.
Darnton's book Pirating and Publishing: The Book Trade in the Age of Enlightenment (Oxford UP, 2021) focuses principally on a publisher in Switzerland, one of the largest and whose archives are the most complete. Through the lens of this concern, he offers a sweeping view of the world of writing, publishing, and especially bookselling in pre-Revolutionary France--a vibrantly detailed inside look at a cut-throat industry that was struggling to keep up with the times and, if possible, make a profit off them. Featuring a fascinating cast of characters — lofty idealists and down-and-dirty opportunists — this new book expands upon on Darnton's celebrated work on book-publishing in France, most recently found in Literary Tour de France. Pirating and Publishing reveals how and why piracy brought the Enlightenment to every corner of France, feeding the ideas that would explode into revolution.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>918</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Darnton</itunes:subtitle>
      <itunes:summary>In the late-18th century, a group of publishers in what historian Robert Darnton calls the "Fertile Crescent" — countries located along the French border, stretching from Holland to Switzerland — pirated the works of prominent (and often banned) French writers and distributed them in France, where laws governing piracy were in flux and any notion of "copyright" very much in its infancy. Piracy was entirely legal and everyone acknowledged — tacitly or openly — that these pirated editions of works by Rousseau, Voltaire, and Diderot, among other luminaries, supplied a growing readership within France, one whose needs could not be met by the monopolistic and tightly controlled Paris Guild.
Darnton's book Pirating and Publishing: The Book Trade in the Age of Enlightenment (Oxford UP, 2021) focuses principally on a publisher in Switzerland, one of the largest and whose archives are the most complete. Through the lens of this concern, he offers a sweeping view of the world of writing, publishing, and especially bookselling in pre-Revolutionary France--a vibrantly detailed inside look at a cut-throat industry that was struggling to keep up with the times and, if possible, make a profit off them. Featuring a fascinating cast of characters — lofty idealists and down-and-dirty opportunists — this new book expands upon on Darnton's celebrated work on book-publishing in France, most recently found in Literary Tour de France. Pirating and Publishing reveals how and why piracy brought the Enlightenment to every corner of France, feeding the ideas that would explode into revolution.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late-18th century, a group of publishers in what historian Robert Darnton calls the "Fertile Crescent" — countries located along the French border, stretching from Holland to Switzerland — pirated the works of prominent (and often banned) French writers and distributed them in France, where laws governing piracy were in flux and any notion of "copyright" very much in its infancy. Piracy was entirely legal and everyone acknowledged — tacitly or openly — that these pirated editions of works by Rousseau, Voltaire, and Diderot, among other luminaries, supplied a growing readership within France, one whose needs could not be met by the monopolistic and tightly controlled Paris Guild.</p><p>Darnton's book <a href="https://bookshop.org/a/12343/9780195144529"><em>Pirating and Publishing: The Book Trade in the Age of Enlightenment</em></a> (Oxford UP, 2021) focuses principally on a publisher in Switzerland, one of the largest and whose archives are the most complete. Through the lens of this concern, he offers a sweeping view of the world of writing, publishing, and especially bookselling in pre-Revolutionary France--a vibrantly detailed inside look at a cut-throat industry that was struggling to keep up with the times and, if possible, make a profit off them. Featuring a fascinating cast of characters — lofty idealists and down-and-dirty opportunists — this new book expands upon on Darnton's celebrated work on book-publishing in France, most recently found in <em>Literary Tour de France</em>. <em>Pirating and Publishing</em> reveals how and why piracy brought the Enlightenment to every corner of France, feeding the ideas that would explode into revolution.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rachel S. Mikva, "Dangerous Religious Ideas: The Deep Roots of Self-Critical Faith in Judaism, Christianity, and Islam" (Beacon, 2020)</title>
      <description>Dangerous Religious Ideas: The Deep Roots of Self-Critical Faith in Judaism, Christianity, and Islam (Beacon, 2020) reveals how faith traditions have always passed down tools for self-examination and debate, because all religious ideas—not just extremist ones—can cause harm, even as they also embody important moral teachings.
Scripture’s abiding relevance can inspire great goodness, such as welcoming the stranger and extending compassion for the poor. But its authority has also been wielded to defend slavery, marginalize LGBTQ individuals, ignore science, and justify violence. Grounded in close readings of scripture and tradition in Christianity, Islam, and Judaism, religious scholar Rachel Mikva shows us that the Abrahamic religions have always been aware of their tremendous power both to harm and to heal. And so they have transmitted their sacred stories along with built-in tools—interpretive traditions—to do the necessary work of taking on dangerous religious ideas and fostering self-critical faith.
Rabbi Rachel Mikva is the Rabbi &amp; Associate Professor of Jewish Studies, and Senior Faculty Fellow of the InterReligious Institute at Chicago Theological Seminary, Illinois.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel S. Mikva</itunes:subtitle>
      <itunes:summary>Dangerous Religious Ideas: The Deep Roots of Self-Critical Faith in Judaism, Christianity, and Islam (Beacon, 2020) reveals how faith traditions have always passed down tools for self-examination and debate, because all religious ideas—not just extremist ones—can cause harm, even as they also embody important moral teachings.
Scripture’s abiding relevance can inspire great goodness, such as welcoming the stranger and extending compassion for the poor. But its authority has also been wielded to defend slavery, marginalize LGBTQ individuals, ignore science, and justify violence. Grounded in close readings of scripture and tradition in Christianity, Islam, and Judaism, religious scholar Rachel Mikva shows us that the Abrahamic religions have always been aware of their tremendous power both to harm and to heal. And so they have transmitted their sacred stories along with built-in tools—interpretive traditions—to do the necessary work of taking on dangerous religious ideas and fostering self-critical faith.
Rabbi Rachel Mikva is the Rabbi &amp; Associate Professor of Jewish Studies, and Senior Faculty Fellow of the InterReligious Institute at Chicago Theological Seminary, Illinois.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780807051870"><em>Dangerous Religious Ideas: The Deep Roots of Self-Critical Faith in Judaism, Christianity, and Islam</em></a> (Beacon, 2020) reveals how faith traditions have always passed down tools for self-examination and debate, because all religious ideas—not just extremist ones—can cause harm, even as they also embody important moral teachings.</p><p>Scripture’s abiding relevance can inspire great goodness, such as welcoming the stranger and extending compassion for the poor. But its authority has also been wielded to defend slavery, marginalize LGBTQ individuals, ignore science, and justify violence. Grounded in close readings of scripture and tradition in Christianity, Islam, and Judaism, religious scholar Rachel Mikva shows us that the Abrahamic religions have always been aware of their tremendous power both to harm and to heal. And so they have transmitted their sacred stories along with built-in tools—interpretive traditions—to do the necessary work of taking on dangerous religious ideas and fostering self-critical faith.</p><p>Rabbi Rachel Mikva is the Rabbi &amp; Associate Professor of Jewish Studies, and Senior Faculty Fellow of the InterReligious Institute at <a href="https://en.wikipedia.org/wiki/Chicago_Theological_Seminary">Chicago Theological Seminary</a>, Illinois.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3926</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anjuli Fatima Raza Kolb, "Terror Epidemics: Islamophobia and the Disease Poetics of Empire" (U Chicago Press, 2021)</title>
      <description>Terrorism is a cancer, an infection, an epidemic, a plague. For more than a century, this metaphor has figured insurgent violence as contagion in order to contain its political energies. In Epidemic Empire: Colonialism, Contagion, and Terror, 1817–2020 (University of Chicago Press, 2021), Anjuli Fatima Raza Kolb, Associate Professor at the University of Toronto, shows that this trope began in responses to the Indian Mutiny of 1857 and tracks its tenacious hold through 9/11 and beyond. Raza Kolb assembles a diverse archive from colonial India, imperial Britain, French and independent Algeria, the postcolonial Islamic diaspora, and the neoimperial United States. Across literary, administrative, medical, and other non-literary sources, she reveals the tendency to imagine anticolonial rebellion, and Muslim insurgency specifically, as a virulent form of social contagion. In our conversation we discuss “imperial disease poetics,” British colonialism in South Asia, the 1857 rebellion, global cholera outbreaks, the Hajj pilgrimage, Bram Stoker’s Dracula, the struggle for Algerian independence, Albert Camus’ The Plague, the 1966 film The Battle of Algiers, Frantz Fanon, Djamila Boupacha, Salman Rushdie representation of radical Islamism, the 9/11 Commission Report, the Senate Intelligence Committee Report on Torture, and the Osama bin Laden mission.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anjuli Fatima Raza Kolb</itunes:subtitle>
      <itunes:summary>Terrorism is a cancer, an infection, an epidemic, a plague. For more than a century, this metaphor has figured insurgent violence as contagion in order to contain its political energies. In Epidemic Empire: Colonialism, Contagion, and Terror, 1817–2020 (University of Chicago Press, 2021), Anjuli Fatima Raza Kolb, Associate Professor at the University of Toronto, shows that this trope began in responses to the Indian Mutiny of 1857 and tracks its tenacious hold through 9/11 and beyond. Raza Kolb assembles a diverse archive from colonial India, imperial Britain, French and independent Algeria, the postcolonial Islamic diaspora, and the neoimperial United States. Across literary, administrative, medical, and other non-literary sources, she reveals the tendency to imagine anticolonial rebellion, and Muslim insurgency specifically, as a virulent form of social contagion. In our conversation we discuss “imperial disease poetics,” British colonialism in South Asia, the 1857 rebellion, global cholera outbreaks, the Hajj pilgrimage, Bram Stoker’s Dracula, the struggle for Algerian independence, Albert Camus’ The Plague, the 1966 film The Battle of Algiers, Frantz Fanon, Djamila Boupacha, Salman Rushdie representation of radical Islamism, the 9/11 Commission Report, the Senate Intelligence Committee Report on Torture, and the Osama bin Laden mission.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Terrorism is a cancer, an infection, an epidemic, a plague. For more than a century, this metaphor has figured insurgent violence as contagion in order to contain its political energies. In <a href="https://bookshop.org/a/12343/9780226739359"><em>Epidemic Empire: Colonialism, Contagion, and Terror, 1817–2020</em></a> (University of Chicago Press, 2021), <a href="http://www.english.utoronto.ca/facultystaff/facultyprofiles/Anjuli_Fatima_Raza_Kolb.htm">Anjuli Fatima Raza Kolb</a>, Associate Professor at the University of Toronto, shows that this trope began in responses to the Indian Mutiny of 1857 and tracks its tenacious hold through 9/11 and beyond. Raza Kolb assembles a diverse archive from colonial India, imperial Britain, French and independent Algeria, the postcolonial Islamic diaspora, and the neoimperial United States. Across literary, administrative, medical, and other non-literary sources, she reveals the tendency to imagine anticolonial rebellion, and Muslim insurgency specifically, as a virulent form of social contagion. In our conversation we discuss “imperial disease poetics,” British colonialism in South Asia, the 1857 rebellion, global cholera outbreaks, the Hajj pilgrimage, Bram Stoker’s <em>Dracula</em>, the struggle for Algerian independence, Albert Camus’ <em>The Plague</em>, the 1966 film <em>The Battle of Algiers</em>, Frantz Fanon, Djamila Boupacha, Salman Rushdie representation of radical Islamism, the 9/11 Commission Report, the Senate Intelligence Committee Report on Torture, and the Osama bin Laden mission.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4488</itunes:duration>
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      <title>Suyoung Son, "Writing for Print: Publishing and the Making of Textual Authority in Late Imperial China" (Harvard UP, 2018)</title>
      <description>Suyoung Son’s book Writing for Print: Publishing and the Making of Textual Authority in Late Imperial China (Harvard UP, 2018) examines the widespread practice of self-publishing by writers in late imperial China, focusing on the relationships between manuscript tradition and print convention, peer patronage and popular fame, and gift exchange and commercial transactions in textual production and circulation.
Combining approaches from various disciplines, such as history of the book, literary criticism, and bibliographical and textual studies, Suyoung Son reconstructs the publishing practices of two seventeenth-century literati-cum-publishers, Zhang Chao in Yangzhou and Wang Zhuo in Hangzhou, and explores the ramifications of these practices on eighteenth-century censorship campaigns in Qing China and Chosŏn Korea. By giving due weight to the writers as active agents in increasing the influence of print, this book underscores the contingent nature of print’s effect and its role in establishing the textual authority that the literati community, commercial book market, and imperial authorities competed to claim in late imperial China.
Suyoung Son is an Associate Professor at Cornell University. She is a literary and cultural historian of early modern China (1500-1900).
Aliki Semertzi is a PhD Candidate in International Law, at the Geneva Graduate Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Suyoung Son</itunes:subtitle>
      <itunes:summary>Suyoung Son’s book Writing for Print: Publishing and the Making of Textual Authority in Late Imperial China (Harvard UP, 2018) examines the widespread practice of self-publishing by writers in late imperial China, focusing on the relationships between manuscript tradition and print convention, peer patronage and popular fame, and gift exchange and commercial transactions in textual production and circulation.
Combining approaches from various disciplines, such as history of the book, literary criticism, and bibliographical and textual studies, Suyoung Son reconstructs the publishing practices of two seventeenth-century literati-cum-publishers, Zhang Chao in Yangzhou and Wang Zhuo in Hangzhou, and explores the ramifications of these practices on eighteenth-century censorship campaigns in Qing China and Chosŏn Korea. By giving due weight to the writers as active agents in increasing the influence of print, this book underscores the contingent nature of print’s effect and its role in establishing the textual authority that the literati community, commercial book market, and imperial authorities competed to claim in late imperial China.
Suyoung Son is an Associate Professor at Cornell University. She is a literary and cultural historian of early modern China (1500-1900).
Aliki Semertzi is a PhD Candidate in International Law, at the Geneva Graduate Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Suyoung Son’s book <a href="https://bookshop.org/a/12343/9780674983830"><em>Writing for Print: Publishing and the Making of Textual Authority in Late Imperial China</em></a> (Harvard UP, 2018) examines the widespread practice of self-publishing by writers in late imperial China, focusing on the relationships between manuscript tradition and print convention, peer patronage and popular fame, and gift exchange and commercial transactions in textual production and circulation.</p><p>Combining approaches from various disciplines, such as history of the book, literary criticism, and bibliographical and textual studies, Suyoung Son reconstructs the publishing practices of two seventeenth-century literati-cum-publishers, Zhang Chao in Yangzhou and Wang Zhuo in Hangzhou, and explores the ramifications of these practices on eighteenth-century censorship campaigns in Qing China and Chosŏn Korea. By giving due weight to the writers as active agents in increasing the influence of print, this book underscores the contingent nature of print’s effect and its role in establishing the textual authority that the literati community, commercial book market, and imperial authorities competed to claim in late imperial China.</p><p><a href="https://asianstudies.cornell.edu/suyoung-son">Suyoung Son</a> is an Associate Professor at Cornell University. She is a literary and cultural historian of early modern China (1500-1900).</p><p><em>Aliki Semertzi is a PhD Candidate in International Law, at the Geneva Graduate Institute.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3844</itunes:duration>
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      <title>A Roundtable on the History of the Japanese Student Movement: A Discussion with Naoko Koda and Chelsea Szendi Schieder</title>
      <description>Chelsea Szendi Schieder’s Co-Ed Revolution: The Female Student in the Japanese New Left and Naoko Koda’s The United States and the Japanese Student Movement, 1948-1973: Managing a Free World provide new insights into the postwar Japanese student movement.
Koda, a scholar of diplomatic history and international relations, situates student activism within the larger context of the Cold War. Among its historiographical contributions, Managing a Free World pushes back the timeline of the student movement’s origins to occupation-era policies, explores the role of subsequent American cultural diplomacy in combating the Marxist bent of major student organizations, and spotlights the particular importance of Okinawa in the development and ultimate neutralization of leftist activism in postwar Japan. Koda highlights the Kennedy administration’s “Kennedy-Reischauer Offensive” and promotion of modernization theory amongst intellectuals on the one hand and effective promotion of American democratic ideals in driving fissures in the New Left.
In contrast, Co-Ed Revolution focuses on the convoluted gender dynamics of the campus-based New Left. Schieder approaches this issue from a number of different angles, including the media-manufactured public memory of a number of important women activists such as Kanba Michiko, killed in demonstrations against renewal of the U.S.-Japan Security Treaty, and the “titillating and terrifying” figures of the so-called “Gewalt Rosas” of the student movement such as Kashiwazaki Chieko. In addition to these analyses of both individual thinkers and their transformation into manipulable media spectacles, Schieder also shows that the historiographical tendency to focus on the aggressive and violent masculinity of the New Left in the late 1960s not only minimizes the role of women in the campus-based New Left, but does so in a way that repeats the internal gender politics of the movement itself; the “masculine ideal of political action” justified and masked the way that women were relegated to support and care work.
These two books are part of a wave of recent scholarship reexamining the student movement and New Left in Japan from fresh angles, and seeing the campus protests of the 1960s as both a distinctly Japanese history and part of larger global currents.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>384</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naoko Koda and Chelsea Szendi Schieder</itunes:subtitle>
      <itunes:summary>Chelsea Szendi Schieder’s Co-Ed Revolution: The Female Student in the Japanese New Left and Naoko Koda’s The United States and the Japanese Student Movement, 1948-1973: Managing a Free World provide new insights into the postwar Japanese student movement.
Koda, a scholar of diplomatic history and international relations, situates student activism within the larger context of the Cold War. Among its historiographical contributions, Managing a Free World pushes back the timeline of the student movement’s origins to occupation-era policies, explores the role of subsequent American cultural diplomacy in combating the Marxist bent of major student organizations, and spotlights the particular importance of Okinawa in the development and ultimate neutralization of leftist activism in postwar Japan. Koda highlights the Kennedy administration’s “Kennedy-Reischauer Offensive” and promotion of modernization theory amongst intellectuals on the one hand and effective promotion of American democratic ideals in driving fissures in the New Left.
In contrast, Co-Ed Revolution focuses on the convoluted gender dynamics of the campus-based New Left. Schieder approaches this issue from a number of different angles, including the media-manufactured public memory of a number of important women activists such as Kanba Michiko, killed in demonstrations against renewal of the U.S.-Japan Security Treaty, and the “titillating and terrifying” figures of the so-called “Gewalt Rosas” of the student movement such as Kashiwazaki Chieko. In addition to these analyses of both individual thinkers and their transformation into manipulable media spectacles, Schieder also shows that the historiographical tendency to focus on the aggressive and violent masculinity of the New Left in the late 1960s not only minimizes the role of women in the campus-based New Left, but does so in a way that repeats the internal gender politics of the movement itself; the “masculine ideal of political action” justified and masked the way that women were relegated to support and care work.
These two books are part of a wave of recent scholarship reexamining the student movement and New Left in Japan from fresh angles, and seeing the campus protests of the 1960s as both a distinctly Japanese history and part of larger global currents.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Chelsea Szendi Schieder’s <em>Co-Ed Revolution: The Female Student in the Japanese New Left</em> and Naoko Koda’s <em>The United States and the Japanese Student Movement, 1948-1973: Managing a Free World</em> provide new insights into the postwar Japanese student movement.</p><p>Koda, a scholar of diplomatic history and international relations, situates student activism within the larger context of the Cold War. Among its historiographical contributions, <em>Managing a Free World</em> pushes back the timeline of the student movement’s origins to occupation-era policies, explores the role of subsequent American cultural diplomacy in combating the Marxist bent of major student organizations, and spotlights the particular importance of Okinawa in the development and ultimate neutralization of leftist activism in postwar Japan. Koda highlights the Kennedy administration’s “Kennedy-Reischauer Offensive” and promotion of modernization theory amongst intellectuals on the one hand and effective promotion of American democratic ideals in driving fissures in the New Left.</p><p>In contrast, <em>Co-Ed Revolution </em>focuses on the convoluted gender dynamics of the campus-based New Left. Schieder approaches this issue from a number of different angles, including the media-manufactured public memory of a number of important women activists such as Kanba Michiko, killed in demonstrations against renewal of the U.S.-Japan Security Treaty, and the “titillating and terrifying” figures of the so-called “Gewalt Rosas” of the student movement such as Kashiwazaki Chieko. In addition to these analyses of both individual thinkers and their transformation into manipulable media spectacles, Schieder also shows that the historiographical tendency to focus on the aggressive and violent masculinity of the New Left in the late 1960s not only minimizes the role of women in the campus-based New Left, but does so in a way that repeats the internal gender politics of the movement itself; the “masculine ideal of political action” justified and masked the way that women were relegated to support and care work.</p><p>These two books are part of a wave of recent scholarship reexamining the student movement and New Left in Japan from fresh angles, and seeing the campus protests of the 1960s as both a distinctly Japanese history and part of larger global currents.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6998</itunes:duration>
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      <title>U. Baer and S. Dayal, "Fictions of America: The Book of Firsts" (Warbler Press, 2020)</title>
      <description>In this episode of New Books in Literary Studies, Miranda Corcoran speaks to Ulrich Baer and Smaran Dayal about their unique anthology, Fictions of America: The Book of Firsts (Warbler Press, 2020). 
An expansive collection of literary firsts, Fictions of America brings together works that broke boundaries, sparked new movements and changed how we think about America. This stunning anthology begins with one of the first pieces of American literature, an Iroquois creation myth, before deftly moving along to other notable firsts – the first poetry published in the American colonies, the first work of literature by an African American author, the first gay-themed American poetry. 
Fictions of America is an original anthology that captures the vibrancy and diversity of American literature in all its many forms.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ulrich Baer and Smaran Dayal</itunes:subtitle>
      <itunes:summary>In this episode of New Books in Literary Studies, Miranda Corcoran speaks to Ulrich Baer and Smaran Dayal about their unique anthology, Fictions of America: The Book of Firsts (Warbler Press, 2020). 
An expansive collection of literary firsts, Fictions of America brings together works that broke boundaries, sparked new movements and changed how we think about America. This stunning anthology begins with one of the first pieces of American literature, an Iroquois creation myth, before deftly moving along to other notable firsts – the first poetry published in the American colonies, the first work of literature by an African American author, the first gay-themed American poetry. 
Fictions of America is an original anthology that captures the vibrancy and diversity of American literature in all its many forms.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of New Books in Literary Studies, Miranda Corcoran speaks to <a href="https://as.nyu.edu/content/nyu-as/as/faculty/ulrich-c-baer.html">Ulrich Baer</a> and <a href="https://wp.nyu.edu/sdayal/">Smaran Dayal</a> about their unique anthology, <a href="https://bookshop.org/a/12343/9781735778983"><em>Fictions of America: The Book of Firsts</em></a><em> </em>(Warbler Press, 2020). </p><p>An expansive collection of literary firsts, <em>Fictions of America </em>brings together works that broke boundaries, sparked new movements and changed how we think about America. This stunning anthology begins with one of the first pieces of American literature, an Iroquois creation myth, before deftly moving along to other notable firsts – the first poetry published in the American colonies, the first work of literature by an African American author, the first gay-themed American poetry. </p><p><em>Fictions of America</em> is an original anthology that captures the vibrancy and diversity of American literature in all its many forms.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3696</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daphne A. Brooks, "Liner Notes for the Revolution: The Intellectual Life of Black Feminist Sound" (Harvard UP, 2021)</title>
      <description>Liner Notes for the Revolution: The Intellectual Life of Black Feminist Sound (Harvard University Press, 2021) by Dr. Daphne Brooks is a lyrical masterpiece that takes readers on an exhilarating journey through a century of Black sound from Bessie Smith to Beyoncé. In writing alongside the sistas who cared for Black women's musicianship like Pauline Hopkins and Janelle Monaé, Brooks casts contemporary performers as archivists, acclaimed writers as sound theorists, record label originators as music critics, and fans as the vital keepers of Black sound. Brooks’ liner notes are a “requiem” for the oversight of Black women musicians and their intellectual resonance, powerfully uncovering their sonic, visual, and kinesthetic innovations through a Black feminist conceptual lens. On each step of the journey, Brooks presents Black sound women as radical intellectuals, as the creators of modernity, and as the fierce leaders of revolutionary world-making.
Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>234</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daphne A. Brooks</itunes:subtitle>
      <itunes:summary>Liner Notes for the Revolution: The Intellectual Life of Black Feminist Sound (Harvard University Press, 2021) by Dr. Daphne Brooks is a lyrical masterpiece that takes readers on an exhilarating journey through a century of Black sound from Bessie Smith to Beyoncé. In writing alongside the sistas who cared for Black women's musicianship like Pauline Hopkins and Janelle Monaé, Brooks casts contemporary performers as archivists, acclaimed writers as sound theorists, record label originators as music critics, and fans as the vital keepers of Black sound. Brooks’ liner notes are a “requiem” for the oversight of Black women musicians and their intellectual resonance, powerfully uncovering their sonic, visual, and kinesthetic innovations through a Black feminist conceptual lens. On each step of the journey, Brooks presents Black sound women as radical intellectuals, as the creators of modernity, and as the fierce leaders of revolutionary world-making.
Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674052819"><em>Liner Notes for the Revolution: The Intellectual Life of Black Feminist Sound</em></a><em> </em>(Harvard University Press, 2021) by Dr. Daphne Brooks is a lyrical masterpiece that takes readers on an exhilarating journey through a century of Black sound from Bessie Smith to Beyoncé. In writing alongside the sistas who cared for Black women's musicianship like Pauline Hopkins and Janelle Monaé, Brooks casts contemporary performers as archivists, acclaimed writers as sound theorists, record label originators as music critics, and fans as the vital keepers of Black sound. Brooks’ liner notes are a “requiem” for the oversight of Black women musicians and their intellectual resonance, powerfully uncovering their sonic, visual, and kinesthetic innovations through a Black feminist conceptual lens. On each step of the journey, Brooks presents Black sound women as radical intellectuals, as the creators of modernity, and as the fierce leaders of revolutionary world-making.</p><p><a href="https://history.yale.edu/people/amanda-joyce-hall"><em>Amanda Joyce Hall</em></a><em> is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5131</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anne Eakin Moss, "Only Among Women, "Philosophies of Community in the Russian and Soviet Imagination, 1860–1940" (Northwestern UP, 2019)</title>
      <description>In Only Among Women: Philosophies of Community in the Russian and Soviet Imagination, 1860–1940 (Northwestern University Press, 2019), Anne Eakin Moss examines idealized relationships between women in Russian literature and culture from the age of the classic Russian novel to socialist realism and Stalinist film. Her book reveals how the idea of a community of women—a social sphere ostensibly free from the taint of money, sex, or self-interest—originates in the classic Russian novel, fuels mystical notions of unity in turn-of-the-century modernism, and finally assumes a place of privilege in Stalinist culture, especially cinema.
Rethinking the significance and surprising continuities of gender in Russian and Soviet culture, Eakin Moss relates this tradition to Western philosophies of community developed by thinkers from Jean-Jacques Rousseau to Jean-Luc Nancy. She shows that in the 1860s friendship among women came to figure as an organic national collectivity in works such as Tolstoy’s War and Peace and a model for revolutionary organization in Chernyshevsky’s What Is To Be Done?.
Only Among Women also traces how women’s community came to be connected with new religious and philosophical notions of a unity transcending the individual at the fin-de-siècle. Finally, in Stalinist propaganda of the 1930s, the notion of women’s community inherited from the Russian novel reemerged in the image of harmonious female workers serving as a patriarchal model for loyal Communist citizenship.
Anne Eakin Moss is an assistant professor in the Department of Comparative Thought and Literature at Johns Hopkins University.
Colleen McQuillen is an associate professor in the Department of Slavic Languages and Literatures at the University of Southern California.Follow her on Twitter @russianprof
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne Eakin Moss</itunes:subtitle>
      <itunes:summary>In Only Among Women: Philosophies of Community in the Russian and Soviet Imagination, 1860–1940 (Northwestern University Press, 2019), Anne Eakin Moss examines idealized relationships between women in Russian literature and culture from the age of the classic Russian novel to socialist realism and Stalinist film. Her book reveals how the idea of a community of women—a social sphere ostensibly free from the taint of money, sex, or self-interest—originates in the classic Russian novel, fuels mystical notions of unity in turn-of-the-century modernism, and finally assumes a place of privilege in Stalinist culture, especially cinema.
Rethinking the significance and surprising continuities of gender in Russian and Soviet culture, Eakin Moss relates this tradition to Western philosophies of community developed by thinkers from Jean-Jacques Rousseau to Jean-Luc Nancy. She shows that in the 1860s friendship among women came to figure as an organic national collectivity in works such as Tolstoy’s War and Peace and a model for revolutionary organization in Chernyshevsky’s What Is To Be Done?.
Only Among Women also traces how women’s community came to be connected with new religious and philosophical notions of a unity transcending the individual at the fin-de-siècle. Finally, in Stalinist propaganda of the 1930s, the notion of women’s community inherited from the Russian novel reemerged in the image of harmonious female workers serving as a patriarchal model for loyal Communist citizenship.
Anne Eakin Moss is an assistant professor in the Department of Comparative Thought and Literature at Johns Hopkins University.
Colleen McQuillen is an associate professor in the Department of Slavic Languages and Literatures at the University of Southern California.Follow her on Twitter @russianprof
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780810141032"><em>Only Among Women</em>: <em>Philosophies of Community in the Russian and Soviet Imagination, 1860–1940</em></a> (Northwestern University Press, 2019), Anne Eakin Moss examines idealized relationships between women in Russian literature and culture from the age of the classic Russian novel to socialist realism and Stalinist film. Her book reveals how the idea of a community of women—a social sphere ostensibly free from the taint of money, sex, or self-interest—originates in the classic Russian novel, fuels mystical notions of unity in turn-of-the-century modernism, and finally assumes a place of privilege in Stalinist culture, especially cinema.</p><p>Rethinking the significance and surprising continuities of gender in Russian and Soviet culture, Eakin Moss relates this tradition to Western philosophies of community developed by thinkers from Jean-Jacques Rousseau to Jean-Luc Nancy. She shows that in the 1860s friendship among women came to figure as an organic national collectivity in works such as Tolstoy’s <em>War and Peace</em> and a model for revolutionary organization in Chernyshevsky’s<em> What Is To Be Done?</em>.</p><p><em>Only Among Women</em> also traces how women’s community came to be connected with new religious and philosophical notions of a unity transcending the individual at the fin-de-siècle. Finally, in Stalinist propaganda of the 1930s, the notion of women’s community inherited from the Russian novel reemerged in the image of harmonious female workers serving as a patriarchal model for loyal Communist citizenship.</p><p>Anne Eakin Moss is an assistant professor in the Department of Comparative Thought and Literature at Johns Hopkins University.</p><p><em>Colleen McQuillen is an associate professor in the Department of Slavic Languages and Literatures at the University of Southern California.Follow her on Twitter @russianprof</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2834</itunes:duration>
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    <item>
      <title>Patricia Hill Collins, "Intersectionality as Critical Social Theory" (Duke UP, 2019)</title>
      <description>Is intersectionality a critical social theory? What must intersectionality do to be both critical and a social theory? Must social justice be a guiding normative principle? And what does or should social justice mean in intersectional theory? Patricia Hills Collins explores these questions, and many more, in Intersectionality as Critical Social Theory (Duke University Press, 2019). Engaging a wide range of thinkers, activists, and traditions, including Classical American Pragmatism, the Frankfurt School, and Ida B. Well-Barnett, Collins helps us to reconsider how we think of intersectionality’s history in order to shape its future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patricia Hill Collins</itunes:subtitle>
      <itunes:summary>Is intersectionality a critical social theory? What must intersectionality do to be both critical and a social theory? Must social justice be a guiding normative principle? And what does or should social justice mean in intersectional theory? Patricia Hills Collins explores these questions, and many more, in Intersectionality as Critical Social Theory (Duke University Press, 2019). Engaging a wide range of thinkers, activists, and traditions, including Classical American Pragmatism, the Frankfurt School, and Ida B. Well-Barnett, Collins helps us to reconsider how we think of intersectionality’s history in order to shape its future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is intersectionality a critical social theory? What must intersectionality do to be both critical <em>and </em>a social theory? Must social justice be a guiding normative principle? And what does or should social justice mean in intersectional theory? Patricia Hills Collins explores these questions, and many more, in <a href="https://bookshop.org/a/12343/9781478006466"><em>Intersectionality as Critical Social Theory</em></a> (Duke University Press, 2019). Engaging a wide range of thinkers, activists, and traditions, including Classical American Pragmatism, the Frankfurt School, and Ida B. Well-Barnett, Collins helps us to reconsider how we think of intersectionality’s history in order to shape its future.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3860</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a3c1405a-6e18-11eb-b1e7-7bf4d790ee39]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1067603755.mp3?updated=1613233890" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elesha J. Coffman, "Margaret Mead: A Twentieth-Century Faith" (Oxford UP, 2021)</title>
      <description>Elesha J. Coffman's Margaret Mead: A Twentieth-Century Faith (Oxford UP, 2021) takes a careful look at Mead’s religious origins and influence. As a famous American anthropologist, Mead’s intellectual contributions to mid-century culture has been fruitfully studied. Coffman offers insight into a neglected aspect of Mead’s life—her religious views. Born into a home with secular agnostic parents, Mead chose a religious path as a child and joined the Episcopal Church. As an anthropologist she believed in the significance of ritual and the importance of service but rejected many of the particulars of her chosen faith. From De Pauw University to Columbia University, through multiple love affairs and marriages, travels and publications, Mead became an influential public intellectual, developing her own perspective on social ethics. Her high-profile and expansive view of human development that did not reject religion offered the opportunity to contribute to mid-twentieth century liberal Christianity on multiple fronts.
Elesha J. Coffman, an associate professor of History at Baylor University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elesha J. Coffman</itunes:subtitle>
      <itunes:summary>Elesha J. Coffman's Margaret Mead: A Twentieth-Century Faith (Oxford UP, 2021) takes a careful look at Mead’s religious origins and influence. As a famous American anthropologist, Mead’s intellectual contributions to mid-century culture has been fruitfully studied. Coffman offers insight into a neglected aspect of Mead’s life—her religious views. Born into a home with secular agnostic parents, Mead chose a religious path as a child and joined the Episcopal Church. As an anthropologist she believed in the significance of ritual and the importance of service but rejected many of the particulars of her chosen faith. From De Pauw University to Columbia University, through multiple love affairs and marriages, travels and publications, Mead became an influential public intellectual, developing her own perspective on social ethics. Her high-profile and expansive view of human development that did not reject religion offered the opportunity to contribute to mid-twentieth century liberal Christianity on multiple fronts.
Elesha J. Coffman, an associate professor of History at Baylor University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elesha J. Coffman's <a href="https://bookshop.org/a/12343/9780198834939"><em>Margaret Mead: A Twentieth-Century Faith</em></a> (Oxford UP, 2021) takes a careful look at Mead’s religious origins and influence. As a famous American anthropologist, Mead’s intellectual contributions to mid-century culture has been fruitfully studied. Coffman offers insight into a neglected aspect of Mead’s life—her religious views. Born into a home with secular agnostic parents, Mead chose a religious path as a child and joined the Episcopal Church. As an anthropologist she believed in the significance of ritual and the importance of service but rejected many of the particulars of her chosen faith. From De Pauw University to Columbia University, through multiple love affairs and marriages, travels and publications, Mead became an influential public intellectual, developing her own perspective on social ethics. Her high-profile and expansive view of human development that did not reject religion offered the opportunity to contribute to mid-twentieth century liberal Christianity on multiple fronts.</p><p>Elesha J. Coffman, an associate professor of History at Baylor University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3112</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9664b0fa-6a25-11eb-b021-a734ae386366]]></guid>
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    </item>
    <item>
      <title>Alan Lightman, "Probable Impossibilities: Musings on Beginnings and Endings" (Pantheon, 2021)</title>
      <description>Imagination with a Straight Jacket
Alan Lightman is a writer, physicist, and social entrepreneur. He has served on the faculties of Harvard and the Massachusetts Institute of Technology (MIT) and was the first person at MIT to receive dual faculty appointments in science and in the humanities. He is the author of many books, both fiction and nonfiction, including the international best seller Einstein’s Dreams and The Diagnosis, a finalist for the National Book Award.
This episode goes to both what’s epic in scope and to what’s more intimate and personal. Epic is knowledge now about how the universe began and that it will end with the sun basically engulfing the earth and then burning out. More personal is that the book explores the moral, even religious issues that scientific knowledge brings with it. Most of all, this episode explores the act of intellectual inquiry and exploration through the careers of leading scientists.
Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan Lightman</itunes:subtitle>
      <itunes:summary>Imagination with a Straight Jacket
Alan Lightman is a writer, physicist, and social entrepreneur. He has served on the faculties of Harvard and the Massachusetts Institute of Technology (MIT) and was the first person at MIT to receive dual faculty appointments in science and in the humanities. He is the author of many books, both fiction and nonfiction, including the international best seller Einstein’s Dreams and The Diagnosis, a finalist for the National Book Award.
This episode goes to both what’s epic in scope and to what’s more intimate and personal. Epic is knowledge now about how the universe began and that it will end with the sun basically engulfing the earth and then burning out. More personal is that the book explores the moral, even religious issues that scientific knowledge brings with it. Most of all, this episode explores the act of intellectual inquiry and exploration through the careers of leading scientists.
Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Imagination with a Straight Jacket</p><p>Alan Lightman is a writer, physicist, and social entrepreneur. He has served on the faculties of Harvard and the Massachusetts Institute of Technology (MIT) and was the first person at MIT to receive dual faculty appointments in science and in the humanities. He is the author of many books, both fiction and nonfiction, including the international best seller <em>Einstein’s Dreams</em> and <em>The Diagnosis</em>, a finalist for the National Book Award.</p><p>This episode goes to both what’s epic in scope and to what’s more intimate and personal. Epic is knowledge now about how the universe began and that it will end with the sun basically engulfing the earth and then burning out. More personal is that the book explores the moral, even religious issues that scientific knowledge brings with it. Most of all, this episode explores the act of intellectual inquiry and exploration through the careers of leading scientists.</p><p>Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (<a href="https://www.sensorylogic.com/">https://www.sensorylogic.com</a>). To check out his related “Dan Hill’s EQ Spotlight” blog, visit <a href="https://emotionswizard.com/">https://emotionswizard.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2137</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4f3c0b28-7129-11eb-9fa6-e31233d828a5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8620956530.mp3?updated=1613570970" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew A. Lapine, "The Logic of the Body: Retrieving Theological Psychology" (Lexham Press, 2020)</title>
      <description>Matthew A. Lapine has written a fantastic interdisciplinary study weaving together the history of ideas, contemporary psychological anthropology, and Christian theology. 
The Logic of the Body: Retrieving Theological Psychology (Lexham Press, 2020) is a study of the relationship between body and mind, emotions and intellect, from the Christian theological tradition. It explores the history of how a more integrated approach to mind and body in medieval philosophy, especially by Thomas Aquinas, was flattened by certain emphases in renaissance and reformation theology, especially by John Calvin, and concludes with a constructive model for a contemporary theological psychology. 
This learned approach offers practical insights for the governance of emotions that is political rather than despotic, and gives a robust apology for a plasticity of emotions that is at once empowering and realistic. You can learn more about Matt and his work on his website or Twitter (@matthewalapine). 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Matthew A. Lapine</itunes:subtitle>
      <itunes:summary>Matthew A. Lapine has written a fantastic interdisciplinary study weaving together the history of ideas, contemporary psychological anthropology, and Christian theology. 
The Logic of the Body: Retrieving Theological Psychology (Lexham Press, 2020) is a study of the relationship between body and mind, emotions and intellect, from the Christian theological tradition. It explores the history of how a more integrated approach to mind and body in medieval philosophy, especially by Thomas Aquinas, was flattened by certain emphases in renaissance and reformation theology, especially by John Calvin, and concludes with a constructive model for a contemporary theological psychology. 
This learned approach offers practical insights for the governance of emotions that is political rather than despotic, and gives a robust apology for a plasticity of emotions that is at once empowering and realistic. You can learn more about Matt and his work on his website or Twitter (@matthewalapine). 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Matthew A. Lapine has written a fantastic interdisciplinary study weaving together the history of ideas, contemporary psychological anthropology, and Christian theology. </p><p><a href="https://bookshop.org/a/12343/9781683594253"><em>The Logic of the Body: Retrieving Theological Psychology</em></a><em> (</em>Lexham Press, 2020) is a study of the relationship between body and mind, emotions and intellect, from the Christian theological tradition. It explores the history of how a more integrated approach to mind and body in medieval philosophy, especially by Thomas Aquinas, was flattened by certain emphases in renaissance and reformation theology, especially by John Calvin, and concludes with a constructive model for a contemporary theological psychology. </p><p>This learned approach offers practical insights for the governance of emotions that is political rather than despotic, and gives a robust apology for a plasticity of emotions that is at once empowering and realistic. You can learn more about Matt and his work on his <a href="https://matthewalapine.com/">website</a> or Twitter (<a href="http://twitter.com/matthewalapine">@matthewalapine</a>). </p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2375</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e11df0c8-694b-11eb-8cfa-3f8f25c3eb60]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9897857035.mp3?updated=1612706087" length="0" type="audio/mpeg"/>
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    <item>
      <title>Joshua W. Jipp, "The Messianic Theology of the New Testament" (Eerdmans, 2020)</title>
      <description>One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.
In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament (Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?
Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include Christ Is King: Paul's Royal Ideology and Saved by Faith and Hospitality, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJipp
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua W. Jipp</itunes:subtitle>
      <itunes:summary>One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.
In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament (Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?
Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include Christ Is King: Paul's Royal Ideology and Saved by Faith and Hospitality, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJipp
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book <em>Christ Is King: Paul’s Royal Ideology</em>, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.</p><p>In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. <a href="https://bookshop.org/a/12343/9780802877178"><em>The Messianic Theology of the New Testament </em></a>(Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?</p><p>Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include <em>Christ Is King</em>: Paul's Royal Ideology and <em>Saved by Faith and Hospitality</em>, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJipp</p><p><em>Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at jonrichwright@gmail.com, on Twitter </em><a href="https://twitter.com/jonrichwright?lang=en"><em>@jonrichwright</em></a><em>, or </em><a href="https://jonathanrichardwright.com/"><em>jonathanrichardwright.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2341</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Augustin Jomier, "Islam, réforme et colonisation: une histoire de l'ibadisme en Algérie (1882-1962)" (Sorbonne, 2020)</title>
      <description>Islam, réforme et colonisation: une histoire de l'ibadisme en Algérie (1882-1962) by Augustin Jomier is an important study of colonial North Africa, Islamic reform, and Ibadi Islam. Jomier, a professor at France’s Institut national des langues et civilisations orientales in Paris, has reframed the history of colonial Algeria by examining it “from the south.” His focus is the Mzab, a region based around seven oasis towns in the northern Sahara 600 km away from the capital city. The Mzabis on whom Jomier concentrates are a linguistic and religious minority in Algeria, speaking a Berber language and practicing Ibadi Islam both of which distinguish them from the Arabic-speaking, Sunni majority. By grounding his study not only in colonial archives but also sources from the Mzab—where he conducted extensive fieldwork—Jomier intervenes in historiographical debates pertaining to the Mzab and far beyond. The book is not only a landmark study of reform outside of the Sunni perspective, it also elucidates the limits of reform, the opposition to reformists, and the role of orientalist discourses and an emergent public sphere.
Julian Weideman is a Ph.D. Candidate in the Department of History at Princeton University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Feb 2021 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Augustin Jomier</itunes:subtitle>
      <itunes:summary>Islam, réforme et colonisation: une histoire de l'ibadisme en Algérie (1882-1962) by Augustin Jomier is an important study of colonial North Africa, Islamic reform, and Ibadi Islam. Jomier, a professor at France’s Institut national des langues et civilisations orientales in Paris, has reframed the history of colonial Algeria by examining it “from the south.” His focus is the Mzab, a region based around seven oasis towns in the northern Sahara 600 km away from the capital city. The Mzabis on whom Jomier concentrates are a linguistic and religious minority in Algeria, speaking a Berber language and practicing Ibadi Islam both of which distinguish them from the Arabic-speaking, Sunni majority. By grounding his study not only in colonial archives but also sources from the Mzab—where he conducted extensive fieldwork—Jomier intervenes in historiographical debates pertaining to the Mzab and far beyond. The book is not only a landmark study of reform outside of the Sunni perspective, it also elucidates the limits of reform, the opposition to reformists, and the role of orientalist discourses and an emergent public sphere.
Julian Weideman is a Ph.D. Candidate in the Department of History at Princeton University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/Islam-r%C3%A9forme-colonisation-Biblioth%C3%A8que-historique/dp/B081WQS8XD"><em>Islam, réforme et colonisation: une histoire de l'ibadisme en Algérie</em></a><em> (1882-1962)</em> by Augustin Jomier is an important study of colonial North Africa, Islamic reform, and Ibadi Islam. Jomier, a professor at France’s Institut national des langues et civilisations orientales in Paris, has reframed the history of colonial Algeria by examining it “from the south.” His focus is the Mzab, a region based around seven oasis towns in the northern Sahara 600 km away from the capital city. The Mzabis on whom Jomier concentrates are a linguistic and religious minority in Algeria, speaking a Berber language and practicing Ibadi Islam both of which distinguish them from the Arabic-speaking, Sunni majority. By grounding his study not only in colonial archives but also sources from the Mzab—where he conducted extensive fieldwork—Jomier intervenes in historiographical debates pertaining to the Mzab and far beyond. The book is not only a landmark study of reform outside of the Sunni perspective, it also elucidates the limits of reform, the opposition to reformists, and the role of orientalist discourses and an emergent public sphere.</p><p><em>Julian Weideman is a Ph.D. Candidate in the Department of History at Princeton University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3972</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ca240e14-7091-11eb-ac1a-b7704bd4bbf8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4232301686.mp3?updated=1613505653" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hannah Marcus, "Forbidden Knowledge: Medicine, Science, and Censorship in Early Modern Italy" (U Chicago Press, 2020)</title>
      <description>Today we speak to Hannah Marcus, Assistant Professor in the Department of the History of Science at Harvard University in Cambridge, Massachusetts, about her new monograph, Forbidden Knowledge: Medicine, Science, and Censorship in Early Modern Italy (University of Chicago Press, 2020).
Forbidden Knowledge explores the censorship of medical books from their proliferation in print through the prohibitions placed on them during the Counter-Reformation. How and why did books banned in Italy in the sixteenth century end up back on library shelves in the seventeenth? Historian Hannah Marcus uncovers how early modern physicians evaluated the utility of banned books and facilitated their continued circulation in conversation with Catholic authorities.
Through extensive archival research, Marcus highlights how talk of scientific utility, once thought to have begun during the Scientific Revolution, in fact began earlier, emerging from ecclesiastical censorship and the desire to continue to use banned medical books. What’s more, this censorship in medicine, which preceded the Copernican debate in astronomy by sixty years, has had a lasting impact on how we talk about new and controversial developments in scientific knowledge. Beautiful illustrations accompany this masterful, timely book about the interplay between efforts at intellectual control and the utility of knowledge.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>914</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Marcus</itunes:subtitle>
      <itunes:summary>Today we speak to Hannah Marcus, Assistant Professor in the Department of the History of Science at Harvard University in Cambridge, Massachusetts, about her new monograph, Forbidden Knowledge: Medicine, Science, and Censorship in Early Modern Italy (University of Chicago Press, 2020).
Forbidden Knowledge explores the censorship of medical books from their proliferation in print through the prohibitions placed on them during the Counter-Reformation. How and why did books banned in Italy in the sixteenth century end up back on library shelves in the seventeenth? Historian Hannah Marcus uncovers how early modern physicians evaluated the utility of banned books and facilitated their continued circulation in conversation with Catholic authorities.
Through extensive archival research, Marcus highlights how talk of scientific utility, once thought to have begun during the Scientific Revolution, in fact began earlier, emerging from ecclesiastical censorship and the desire to continue to use banned medical books. What’s more, this censorship in medicine, which preceded the Copernican debate in astronomy by sixty years, has had a lasting impact on how we talk about new and controversial developments in scientific knowledge. Beautiful illustrations accompany this masterful, timely book about the interplay between efforts at intellectual control and the utility of knowledge.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we speak to <a href="https://histsci.fas.harvard.edu/people/hannah-marcus">Hannah Marcus</a>, Assistant Professor in the Department of the History of Science at Harvard University in Cambridge, Massachusetts, about her new monograph, <a href="https://bookshop.org/a/12343/9780226736587"><em>Forbidden Knowledge: Medicine, Science, and Censorship in Early Modern Italy</em></a><em> </em>(University of Chicago Press, 2020).</p><p><em>Forbidden Knowledge</em> explores the censorship of medical books from their proliferation in print through the prohibitions placed on them during the Counter-Reformation. How and why did books banned in Italy in the sixteenth century end up back on library shelves in the seventeenth? Historian Hannah Marcus uncovers how early modern physicians evaluated the utility of banned books and facilitated their continued circulation in conversation with Catholic authorities.</p><p>Through extensive archival research, Marcus highlights how talk of scientific utility, once thought to have begun during the Scientific Revolution, in fact began earlier, emerging from ecclesiastical censorship and the desire to continue to use banned medical books. What’s more, this censorship in medicine, which preceded the Copernican debate in astronomy by sixty years, has had a lasting impact on how we talk about new and controversial developments in scientific knowledge. Beautiful illustrations accompany this masterful, timely book about the interplay between efforts at intellectual control and the utility of knowledge.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3109</itunes:duration>
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    <item>
      <title>Harshana Rambukwella, "The Politics and Poetics of Authenticity: A Cultural Genealogy of Sinhala Nationalism" (UCL Press, 2018)</title>
      <description>What is the role of cultural authenticity in the making of nations? Much scholarly and popular commentary on nationalism dismisses authenticity as a romantic fantasy or, worse, a deliberately constructed mythology used for political manipulation. The Politics and Poetics of Authenticity: A Cultural Genealogy of Sinhala Nationalism (UCL Press, 2018) places authenticity at the heart of Sinhala nationalism in late nineteenth and twentieth-century Sri Lanka. 
It argues that the passion for the ‘real’ or the ‘authentic’ has played a significant role in shaping nationalist thinking and argues for an empathetic yet critical engagement with the idea of authenticity. 
Through a series of fine-grained and historically grounded analyses of the writings of individual figures central to the making of Sinhala nationalist ideology the book demonstrates authenticity’s rich and varied presence in Sri Lankan public life and its key role in understanding postcolonial nationalism in Sri Lanka and elsewhere in South Asia and the world. 
It also explores how notions of authenticity shape certain strands of postcolonial criticism and offers a way of questioning the taken-for-granted nature of the nation as a unit of analysis but at the same time critically explore the deep imprint of nations and nationalisms on people's lives.
Dr. Harshana Rambukwella is a Professor at the Postgraduate Institute of English at the Open University of Sri Lanka. He also serves as the director of the Institute.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Feb 2021 00:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Harshana Rambukwella</itunes:subtitle>
      <itunes:summary>What is the role of cultural authenticity in the making of nations? Much scholarly and popular commentary on nationalism dismisses authenticity as a romantic fantasy or, worse, a deliberately constructed mythology used for political manipulation. The Politics and Poetics of Authenticity: A Cultural Genealogy of Sinhala Nationalism (UCL Press, 2018) places authenticity at the heart of Sinhala nationalism in late nineteenth and twentieth-century Sri Lanka. 
It argues that the passion for the ‘real’ or the ‘authentic’ has played a significant role in shaping nationalist thinking and argues for an empathetic yet critical engagement with the idea of authenticity. 
Through a series of fine-grained and historically grounded analyses of the writings of individual figures central to the making of Sinhala nationalist ideology the book demonstrates authenticity’s rich and varied presence in Sri Lankan public life and its key role in understanding postcolonial nationalism in Sri Lanka and elsewhere in South Asia and the world. 
It also explores how notions of authenticity shape certain strands of postcolonial criticism and offers a way of questioning the taken-for-granted nature of the nation as a unit of analysis but at the same time critically explore the deep imprint of nations and nationalisms on people's lives.
Dr. Harshana Rambukwella is a Professor at the Postgraduate Institute of English at the Open University of Sri Lanka. He also serves as the director of the Institute.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the role of cultural authenticity in the making of nations? Much scholarly and popular commentary on nationalism dismisses authenticity as a romantic fantasy or, worse, a deliberately constructed mythology used for political manipulation. <a href="https://bookshop.org/a/12343/9781787351301"><em>The Politics and Poetics of Authenticity: A Cultural Genealogy of Sinhala Nationalism</em></a> (UCL Press, 2018) places authenticity at the heart of Sinhala nationalism in late nineteenth and twentieth-century Sri Lanka. </p><p>It argues that the passion for the ‘real’ or the ‘authentic’ has played a significant role in shaping nationalist thinking and argues for an empathetic yet critical engagement with the idea of authenticity. </p><p>Through a series of fine-grained and historically grounded analyses of the writings of individual figures central to the making of Sinhala nationalist ideology the book demonstrates authenticity’s rich and varied presence in Sri Lankan public life and its key role in understanding postcolonial nationalism in Sri Lanka and elsewhere in South Asia and the world. </p><p>It also explores how notions of authenticity shape certain strands of postcolonial criticism and offers a way of questioning the taken-for-granted nature of the nation as a unit of analysis but at the same time critically explore the deep imprint of nations and nationalisms on people's lives.</p><p>Dr. <a href="https://www.sai.uni-heidelberg.de/srilanka-chair/rambukwella.php">Harshana Rambukwella </a>is a Professor at the Postgraduate Institute of English at the Open University of Sri Lanka. He also serves as the director of the Institute.</p><p><a href="https://history.unc.edu/graduate-student/samee-siddiqui/">Samee Siddiqui</a> is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4517</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>How Discrimination Haunts Western Democracy: A Discussion with Michael Hanchard</title>
      <description>As right-wing nationalism and authoritarian populism gain momentum across the world, liberals, and even some conservatives, worry that democratic principles are under threat. In The Spectre of Race: How Discrimination Haunts Western Democracy (Princeton UP, 2018), Michael Hanchard argues that the current rise in xenophobia and racist rhetoric is nothing new and that exclusionary policies have always been central to democratic practices since their beginnings in classical times. Contending that democracy has never been for all people, Hanchard discusses how marginalization is reinforced in modern politics, and why these contradictions need to be fully examined if the dynamics of democracy are to be truly understood.
Hanchard identifies continuities of discriminatory citizenship from classical Athens to the present and looks at how democratic institutions have promoted undemocratic ideas and practices. The longest-standing modern democracies —France, Britain, and the United States—profited from slave labor, empire, and colonialism, much like their Athenian predecessor. Hanchard follows these patterns through the Enlightenment and to the states and political thinkers of the late nineteenth and early twentieth centuries, and he examines how early political scientists, including Woodrow Wilson and his contemporaries, devised what Hanchard has characterized as “racial regimes” to maintain the political and economic privileges of dominant groups at the expense of subordinated ones. Exploring how democracies reconcile political inequality and equality, Hanchard debates the thorny question of the conditions under which democracies have created and maintained barriers to political membership.
Showing the ways that race, gender, nationality, and other criteria have determined a person’s status in political life, The Spectre ofRace offers important historical context for how democracy generates political difference and inequality.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Feb 2021 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Hanchard</itunes:subtitle>
      <itunes:summary>As right-wing nationalism and authoritarian populism gain momentum across the world, liberals, and even some conservatives, worry that democratic principles are under threat. In The Spectre of Race: How Discrimination Haunts Western Democracy (Princeton UP, 2018), Michael Hanchard argues that the current rise in xenophobia and racist rhetoric is nothing new and that exclusionary policies have always been central to democratic practices since their beginnings in classical times. Contending that democracy has never been for all people, Hanchard discusses how marginalization is reinforced in modern politics, and why these contradictions need to be fully examined if the dynamics of democracy are to be truly understood.
Hanchard identifies continuities of discriminatory citizenship from classical Athens to the present and looks at how democratic institutions have promoted undemocratic ideas and practices. The longest-standing modern democracies —France, Britain, and the United States—profited from slave labor, empire, and colonialism, much like their Athenian predecessor. Hanchard follows these patterns through the Enlightenment and to the states and political thinkers of the late nineteenth and early twentieth centuries, and he examines how early political scientists, including Woodrow Wilson and his contemporaries, devised what Hanchard has characterized as “racial regimes” to maintain the political and economic privileges of dominant groups at the expense of subordinated ones. Exploring how democracies reconcile political inequality and equality, Hanchard debates the thorny question of the conditions under which democracies have created and maintained barriers to political membership.
Showing the ways that race, gender, nationality, and other criteria have determined a person’s status in political life, The Spectre ofRace offers important historical context for how democracy generates political difference and inequality.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As right-wing nationalism and authoritarian populism gain momentum across the world, liberals, and even some conservatives, worry that democratic principles are under threat. In <a href="https://press.princeton.edu/books/hardcover/9780691177137/the-spectre-of-race"><em>The Spectre of Race: How Discrimination Haunts Western Democracy</em> </a>(Princeton UP, 2018), Michael Hanchard argues that the current rise in xenophobia and racist rhetoric is nothing new and that exclusionary policies have always been central to democratic practices since their beginnings in classical times. Contending that democracy has never been for all people, Hanchard discusses how marginalization is reinforced in modern politics, and why these contradictions need to be fully examined if the dynamics of democracy are to be truly understood.</p><p>Hanchard identifies continuities of discriminatory citizenship from classical Athens to the present and looks at how democratic institutions have promoted undemocratic ideas and practices. The longest-standing modern democracies —France, Britain, and the United States—profited from slave labor, empire, and colonialism, much like their Athenian predecessor. Hanchard follows these patterns through the Enlightenment and to the states and political thinkers of the late nineteenth and early twentieth centuries, and he examines how early political scientists, including Woodrow Wilson and his contemporaries, devised what Hanchard has characterized as “racial regimes” to maintain the political and economic privileges of dominant groups at the expense of subordinated ones. Exploring how democracies reconcile political inequality and equality, Hanchard debates the thorny question of the conditions under which democracies have created and maintained barriers to political membership.</p><p>Showing the ways that race, gender, nationality, and other criteria have determined a person’s status in political life, <em>The Spectre ofRace</em> offers important historical context for how democracy generates political difference and inequality.</p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3347</itunes:duration>
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    <item>
      <title>Charles Hirschkind, "The Feeling of History: Islam, Romanticism, and Andalusia" (U Chicago Press, 2020)</title>
      <description>Charles Hirschkind’s lyrical and majestic new book The Feeling of History: Islam, Romanticism, and Andalusia (University of Chicago Press, 2020) represents a profound work of retrieval that launches and executes a stinging rebuke of an ontology of Europe that presumes its exceptionalism. The central focus of Hirschkind’s study is Andalucismo, or a discursive, aesthetic, and political tradition that seeks to disrupt the alleged cleavage between medieval and modern Spain by recovering the deep and penetrating imprints of Muslim Iberia on contemporary Spanish society. To engage Spain’s Muslim and Jewish past not as a bygone and irrelevant relic but as indelibly entwined to the present requires a form of attunement to the past that is activated by the sensoria and suspicious of historicist rigor. In the course of this poetically charged book, one meets a range of thinkers from across the political spectrum, and travels in unexpected avenues of inquiry such as the centrality of Flamenco to Andalucismo. 
The Feeling of History combines piercing attention to the productive importance of the sensoria in encountering the past with an astonishingly lucid critique of dominant strands of the discipline of history. What emerges from this exercise is not only a richly textured interrogation of a hugely important though often lampooned tradition of Andalucismo, but also a politically urgent reconsideration of modern secular conceptions of how the past must engage and make claims on the present.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles Hirschkind</itunes:subtitle>
      <itunes:summary>Charles Hirschkind’s lyrical and majestic new book The Feeling of History: Islam, Romanticism, and Andalusia (University of Chicago Press, 2020) represents a profound work of retrieval that launches and executes a stinging rebuke of an ontology of Europe that presumes its exceptionalism. The central focus of Hirschkind’s study is Andalucismo, or a discursive, aesthetic, and political tradition that seeks to disrupt the alleged cleavage between medieval and modern Spain by recovering the deep and penetrating imprints of Muslim Iberia on contemporary Spanish society. To engage Spain’s Muslim and Jewish past not as a bygone and irrelevant relic but as indelibly entwined to the present requires a form of attunement to the past that is activated by the sensoria and suspicious of historicist rigor. In the course of this poetically charged book, one meets a range of thinkers from across the political spectrum, and travels in unexpected avenues of inquiry such as the centrality of Flamenco to Andalucismo. 
The Feeling of History combines piercing attention to the productive importance of the sensoria in encountering the past with an astonishingly lucid critique of dominant strands of the discipline of history. What emerges from this exercise is not only a richly textured interrogation of a hugely important though often lampooned tradition of Andalucismo, but also a politically urgent reconsideration of modern secular conceptions of how the past must engage and make claims on the present.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Charles Hirschkind’s lyrical and majestic new book <a href="https://bookshop.org/a/12343/9780226746951"><em>The Feeling of History: Islam, Romanticism, and Andalusia</em></a><em> </em>(University of Chicago Press, 2020) represents a profound work of retrieval that launches and executes a stinging rebuke of an ontology of Europe that presumes its exceptionalism. The central focus of Hirschkind’s study is Andalucismo, or a discursive, aesthetic, and political tradition that seeks to disrupt the alleged cleavage between medieval and modern Spain by recovering the deep and penetrating imprints of Muslim Iberia on contemporary Spanish society. To engage Spain’s Muslim and Jewish past not as a bygone and irrelevant relic but as indelibly entwined to the present requires a form of attunement to the past that is activated by the sensoria and suspicious of historicist rigor. In the course of this poetically charged book, one meets a range of thinkers from across the political spectrum, and travels in unexpected avenues of inquiry such as the centrality of Flamenco to Andalucismo. </p><p><em>The Feeling of History </em>combines piercing attention to the productive importance of the sensoria in encountering the past with an astonishingly lucid critique of dominant strands of the discipline of history. What emerges from this exercise is not only a richly textured interrogation of a hugely important though often lampooned tradition of Andalucismo, but also a politically urgent reconsideration of modern secular conceptions of how the past must engage and make claims on the present.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a>.<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5430</itunes:duration>
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    <item>
      <title>Torsten Weber, "Embracing 'Asia' in China and Japan: Asianism Discourse and the Contest for Hegemony, 1912-1933" (Springer, 2018)</title>
      <description>Embracing ‘Asia’ in China and Japan: Asianism Discourse and the Contest for Hegemony (Palgrave Macmillan, 2018) by Torsten Weber examines how Asianism became a key concept in mainstream political discourse between China and Japan and how it was used both domestically and internationally in the contest for political hegemony. It argues that, from the early 1910s to the early 1930s, this contest changed Chinese and Japanese perceptions of ‘Asia’, from a concept that was foreign-referential, foreign-imposed, peripheral, and mostly negative and denied (in Japan) or largely ignored (in China) to one that was self-referential, self-defined, central, and widely affirmed and embraced. 
As an ism, Asianism elevated ‘Asia’ as a geographical concept with culturalist-racialist implications to the status of a full-blown political principle and encouraged its proposal and discussion vis-à-vis other political doctrines of the time, such as nationalism, internationalism, and imperialism. By the mid-1920s, a great variety of conceptions of Asianism had emerged in the transnational discourse between Japan and China. Terminologically and conceptually, they not only paved the way for the appropriation of ‘Asia’ discourse by Japanese imperialism from the early 1930s onwards but also facilitated the embrace of Sino-centric conceptions of Asianism by Chinese politicians and collaborators.
Dr. Torsten Weber is a historian of modern and contemporary East Asia specializing in the history of Japanese-Chinese relations and interactions.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Torsten Weber</itunes:subtitle>
      <itunes:summary>Embracing ‘Asia’ in China and Japan: Asianism Discourse and the Contest for Hegemony (Palgrave Macmillan, 2018) by Torsten Weber examines how Asianism became a key concept in mainstream political discourse between China and Japan and how it was used both domestically and internationally in the contest for political hegemony. It argues that, from the early 1910s to the early 1930s, this contest changed Chinese and Japanese perceptions of ‘Asia’, from a concept that was foreign-referential, foreign-imposed, peripheral, and mostly negative and denied (in Japan) or largely ignored (in China) to one that was self-referential, self-defined, central, and widely affirmed and embraced. 
As an ism, Asianism elevated ‘Asia’ as a geographical concept with culturalist-racialist implications to the status of a full-blown political principle and encouraged its proposal and discussion vis-à-vis other political doctrines of the time, such as nationalism, internationalism, and imperialism. By the mid-1920s, a great variety of conceptions of Asianism had emerged in the transnational discourse between Japan and China. Terminologically and conceptually, they not only paved the way for the appropriation of ‘Asia’ discourse by Japanese imperialism from the early 1930s onwards but also facilitated the embrace of Sino-centric conceptions of Asianism by Chinese politicians and collaborators.
Dr. Torsten Weber is a historian of modern and contemporary East Asia specializing in the history of Japanese-Chinese relations and interactions.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783319651538"><em>Embracing ‘Asia’ in China and Japan: Asianism Discourse and the Contest for Hegemony</em></a> (Palgrave Macmillan, 2018) by Torsten Weber examines how Asianism became a key concept in mainstream political discourse between China and Japan and how it was used both domestically and internationally in the contest for political hegemony. It argues that, from the early 1910s to the early 1930s, this contest changed Chinese and Japanese perceptions of ‘Asia’, from a concept that was foreign-referential, foreign-imposed, peripheral, and mostly negative and denied (in Japan) or largely ignored (in China) to one that was self-referential, self-defined, central, and widely affirmed and embraced. </p><p>As an <em>ism</em>, Asianism elevated ‘Asia’ as a geographical concept with culturalist-racialist implications to the status of a full-blown political principle and encouraged its proposal and discussion vis-à-vis other political doctrines of the time, such as nationalism, internationalism, and imperialism. By the mid-1920s, a great variety of conceptions of Asianism had emerged in the transnational discourse between Japan and China. Terminologically and conceptually, they not only paved the way for the appropriation of ‘Asia’ discourse by Japanese imperialism from the early 1930s onwards but also facilitated the embrace of Sino-centric conceptions of Asianism by Chinese politicians and collaborators.</p><p>Dr. <a href="https://www.dijtokyo.org/people/torsten-weber/">Torsten Weber</a> is a historian of modern and contemporary East Asia specializing in the history of Japanese-Chinese relations and interactions.</p><p><a href="https://history.unc.edu/graduate-student/samee-siddiqui/"><em>Samee Siddiqui</em></a><em> is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2809</itunes:duration>
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      <title>Sebastiaan Loosen, et al., "The Figure of Knowledge: Conditioning Architectural Theory, 1960s-1990s" (Leuven UP, 2020)</title>
      <description>It is a major challenge to write the history of post-WWII architectural theory without boiling it down to a few defining paradigms. An impressive anthologizing effort during the 1990s charted architectural theory mostly via the various theoretical frameworks employed, such as critical theory, critical regionalism, deconstructivism, and pragmatism.
Yet the intellectual contours of what constitutes architectural theory have been constantly in flux. It is therefore paramount to ask what kind of knowledge has become important in the recent history of architectural theory and how the resulting figure of knowledge sets the conditions for the actual arguments made.
The contributions in The Figure of Knowledge: Conditioning Architectural Theory, 1960s-1990s (Leuven UP, 2020) focus on institutional, geographical, rhetorical, and other conditioning factors. They thus screen the unspoken rules of engagement that postwar architectural theory ascribed to.
Free ebook available at OAPEN Library, JSTOR and ProjectMuse
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Adjunct Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to btoepfer@toepferarchitecture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sebastiaan Loosen, Rajesh Heynickx, and Hilde Heynen</itunes:subtitle>
      <itunes:summary>It is a major challenge to write the history of post-WWII architectural theory without boiling it down to a few defining paradigms. An impressive anthologizing effort during the 1990s charted architectural theory mostly via the various theoretical frameworks employed, such as critical theory, critical regionalism, deconstructivism, and pragmatism.
Yet the intellectual contours of what constitutes architectural theory have been constantly in flux. It is therefore paramount to ask what kind of knowledge has become important in the recent history of architectural theory and how the resulting figure of knowledge sets the conditions for the actual arguments made.
The contributions in The Figure of Knowledge: Conditioning Architectural Theory, 1960s-1990s (Leuven UP, 2020) focus on institutional, geographical, rhetorical, and other conditioning factors. They thus screen the unspoken rules of engagement that postwar architectural theory ascribed to.
Free ebook available at OAPEN Library, JSTOR and ProjectMuse
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Adjunct Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to btoepfer@toepferarchitecture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is a major challenge to write the history of post-WWII architectural theory without boiling it down to a few defining paradigms. An impressive anthologizing effort during the 1990s charted architectural theory mostly via the various theoretical frameworks employed, such as critical theory, critical regionalism, deconstructivism, and pragmatism.</p><p>Yet the intellectual contours of what constitutes architectural theory have been constantly in flux. It is therefore paramount to ask what kind of knowledge has become important in the recent history of architectural theory and how the resulting figure of knowledge sets the conditions for the actual arguments made.</p><p>The contributions in <a href="https://bookshop.org/a/12343/9789462702240"><em>The Figure of Knowledge: Conditioning Architectural Theory, 1960s-1990s</em></a> (Leuven UP, 2020) focus on institutional, geographical, rhetorical, and other conditioning factors. They thus screen the unspoken rules of engagement that postwar architectural theory ascribed to.</p><p>Free ebook available at OAPEN Library, <a href="https://www.jstor.org/stable/j.ctv16x2c28">JSTOR</a> and ProjectMuse</p><p><em>Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Adjunct Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to </em><a href="mailto:btoepfer@toepferarchitecture.com"><em>btoepfer@toepferarchitecture</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2740</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Duncan Bell, "Dreamworlds of Race: Empire and the Utopian Destiny of Anglo-America" (Princeton UP, 2020)</title>
      <description>Published in December 2020, Duncan Bell’s Dreamworlds of Race: Empire and the Utopian Destiny of Anglo-America (Princeton University Press, 2020) concludes his loose trilogy of books about the metropolitan settler imaginary in the British Empire (see The Idea of Greater Britain, 2007; and Reordering the World, 2016). In this conversation with host Yi Ning Chang, Duncan brings us across the porous boundary between international relations and the history of political thought to discuss the racial utopia that captured the imagination of white thinkers at the turn of the twentieth century. Traversing the North Atlantic with figures such as Andrew Carnegie and H. G. Wells, Duncan reflects on the wide range of topics treated in this rich book, from sovereignty and citizenship to steampunk and Afro-modern literary traditions, before finally reflecting on current trends in the scholarship on utopianism.
Between the late nineteenth century and the First World War, an ocean-spanning network of prominent individuals advocated the unification of Britain and the United States. They dreamt of the final consolidation of the Angloworld. Scholars, journalists, politicians, businessmen, and science fiction writers invested the “Anglo-Saxons” with extraordinary power. The most ambitious hailed them as a people destined to bring peace and justice to the earth. More modest visions still imagined them as likely to shape the twentieth century. Dreamworlds of Race explores this remarkable moment in the intellectual history of racial domination, political utopianism, and world order.
Focusing on a quartet of extraordinary figures—Andrew Carnegie, W. T. Stead, Cecil J. Rhodes, and H. G. Wells—Duncan Bell shows how unionists on both sides of the Atlantic reimagined citizenship, empire, patriotism, race, war, and peace in their quest to secure global supremacy. Yet even as they dreamt of an Anglo-dominated world, the unionists disagreed over the meaning of race, the legitimacy of imperialism, the nature of political belonging, and the ultimate form and purpose of unification. The racial dreamworld was an object of competing claims and fantasies. Exploring speculative fiction as well as more conventional forms of political writing, Bell reads unionist arguments as expressions of the utopianism circulating through fin-de-siècle Anglo-American culture, and juxtaposes them with pan-Africanist critiques of racial domination and late twentieth-century fictional narratives of Anglo-American empire.
Yi Ning Chang is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at yiningchang@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Feb 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Duncan Bell</itunes:subtitle>
      <itunes:summary>Published in December 2020, Duncan Bell’s Dreamworlds of Race: Empire and the Utopian Destiny of Anglo-America (Princeton University Press, 2020) concludes his loose trilogy of books about the metropolitan settler imaginary in the British Empire (see The Idea of Greater Britain, 2007; and Reordering the World, 2016). In this conversation with host Yi Ning Chang, Duncan brings us across the porous boundary between international relations and the history of political thought to discuss the racial utopia that captured the imagination of white thinkers at the turn of the twentieth century. Traversing the North Atlantic with figures such as Andrew Carnegie and H. G. Wells, Duncan reflects on the wide range of topics treated in this rich book, from sovereignty and citizenship to steampunk and Afro-modern literary traditions, before finally reflecting on current trends in the scholarship on utopianism.
Between the late nineteenth century and the First World War, an ocean-spanning network of prominent individuals advocated the unification of Britain and the United States. They dreamt of the final consolidation of the Angloworld. Scholars, journalists, politicians, businessmen, and science fiction writers invested the “Anglo-Saxons” with extraordinary power. The most ambitious hailed them as a people destined to bring peace and justice to the earth. More modest visions still imagined them as likely to shape the twentieth century. Dreamworlds of Race explores this remarkable moment in the intellectual history of racial domination, political utopianism, and world order.
Focusing on a quartet of extraordinary figures—Andrew Carnegie, W. T. Stead, Cecil J. Rhodes, and H. G. Wells—Duncan Bell shows how unionists on both sides of the Atlantic reimagined citizenship, empire, patriotism, race, war, and peace in their quest to secure global supremacy. Yet even as they dreamt of an Anglo-dominated world, the unionists disagreed over the meaning of race, the legitimacy of imperialism, the nature of political belonging, and the ultimate form and purpose of unification. The racial dreamworld was an object of competing claims and fantasies. Exploring speculative fiction as well as more conventional forms of political writing, Bell reads unionist arguments as expressions of the utopianism circulating through fin-de-siècle Anglo-American culture, and juxtaposes them with pan-Africanist critiques of racial domination and late twentieth-century fictional narratives of Anglo-American empire.
Yi Ning Chang is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at yiningchang@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Published in December 2020, <a href="https://www.polis.cam.ac.uk/Staff_and_Students/professor-duncan-bell">Duncan Bell</a>’s <a href="https://bookshop.org/a/12343/9780691194011"><em>Dreamworlds of Race: Empire and the Utopian Destiny of Anglo-America</em></a> (Princeton University Press, 2020) concludes his loose trilogy of books about the metropolitan settler imaginary in the British Empire (see <em>The Idea of Greater Britain</em>, 2007; and <em>Reordering the World</em>, 2016). In this conversation with host Yi Ning Chang, Duncan brings us across the porous boundary between international relations and the history of political thought to discuss the racial utopia that captured the imagination of white thinkers at the turn of the twentieth century. Traversing the North Atlantic with figures such as Andrew Carnegie and H. G. Wells, Duncan reflects on the wide range of topics treated in this rich book, from sovereignty and citizenship to steampunk and Afro-modern literary traditions, before finally reflecting on current trends in the scholarship on utopianism.</p><p>Between the late nineteenth century and the First World War, an ocean-spanning network of prominent individuals advocated the unification of Britain and the United States. They dreamt of the final consolidation of the Angloworld. Scholars, journalists, politicians, businessmen, and science fiction writers invested the “Anglo-Saxons” with extraordinary power. The most ambitious hailed them as a people destined to bring peace and justice to the earth. More modest visions still imagined them as likely to shape the twentieth century. <em>Dreamworlds of Race</em> explores this remarkable moment in the intellectual history of racial domination, political utopianism, and world order.</p><p>Focusing on a quartet of extraordinary figures—Andrew Carnegie, W. T. Stead, Cecil J. Rhodes, and H. G. Wells—Duncan Bell shows how unionists on both sides of the Atlantic reimagined citizenship, empire, patriotism, race, war, and peace in their quest to secure global supremacy. Yet even as they dreamt of an Anglo-dominated world, the unionists disagreed over the meaning of race, the legitimacy of imperialism, the nature of political belonging, and the ultimate form and purpose of unification. The racial dreamworld was an object of competing claims and fantasies. Exploring speculative fiction as well as more conventional forms of political writing, Bell reads unionist arguments as expressions of the utopianism circulating through fin-de-siècle Anglo-American culture, and juxtaposes them with pan-Africanist critiques of racial domination and late twentieth-century fictional narratives of Anglo-American empire.</p><p><a href="https://histecon.fas.harvard.edu/YiNing_Chang.htm"><em>Yi Ning Chang</em></a><em> is a PhD student in political theory at the Department of Government at Harvard University. She works on the history of contemporary political thought, postcolonial theory, and the global histories of anticolonialism and anti-imperialism in Southeast Asia. Yi Ning can be reached at </em><a href="mailto:yiningchang@g.harvard.edu"><em>yiningchang@g.harvard.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Fabrizio Fenghi, "It Will Be Fun and Terrifying: Nationalism and Protest in Post-Soviet Russia" (U Wisconsin Press, 2020)</title>
      <description>The National Bolshevik Party, founded in the mid-1990s by Eduard Limonov and Aleksandr Dugin, began as an attempt to combine radically different ideologies. In the years that followed, Limonov, Dugin, and the movements they led underwent dramatic shifts. The two leaders eventually became political adversaries, with Dugin and his organizations strongly supporting Putin's regime while Limonov and his groups became part of the liberal opposition.
To illuminate the role of these right-wing ideas in contemporary Russian society, Fabrizio Fenghi examines the public pronouncements and aesthetics of this influential movement. He analyzes a diverse range of media, including novels, art exhibitions, performances, seminars, punk rock concerts, and even protest actions. His interviews with key figures reveal an attempt to create an alternative intellectual class, or a "counter-intelligensia." It Will Be Fun and Terrifying: Nationalism and Protest in Post-Soviet Russia (U Wisconsin Press, 2020) shows how certain forms of art can transform into political action through the creation of new languages, institutions, and modes of collective participation.
Fabrizio Fenghi is an assistant professor of Slavic studies at Brown University specializing in contemporary Russian culture and politics, with a specific focus on the relationship between art and literature and the shaping of post-Soviet public culture. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fabrizio Fenghi</itunes:subtitle>
      <itunes:summary>The National Bolshevik Party, founded in the mid-1990s by Eduard Limonov and Aleksandr Dugin, began as an attempt to combine radically different ideologies. In the years that followed, Limonov, Dugin, and the movements they led underwent dramatic shifts. The two leaders eventually became political adversaries, with Dugin and his organizations strongly supporting Putin's regime while Limonov and his groups became part of the liberal opposition.
To illuminate the role of these right-wing ideas in contemporary Russian society, Fabrizio Fenghi examines the public pronouncements and aesthetics of this influential movement. He analyzes a diverse range of media, including novels, art exhibitions, performances, seminars, punk rock concerts, and even protest actions. His interviews with key figures reveal an attempt to create an alternative intellectual class, or a "counter-intelligensia." It Will Be Fun and Terrifying: Nationalism and Protest in Post-Soviet Russia (U Wisconsin Press, 2020) shows how certain forms of art can transform into political action through the creation of new languages, institutions, and modes of collective participation.
Fabrizio Fenghi is an assistant professor of Slavic studies at Brown University specializing in contemporary Russian culture and politics, with a specific focus on the relationship between art and literature and the shaping of post-Soviet public culture. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The National Bolshevik Party, founded in the mid-1990s by Eduard Limonov and Aleksandr Dugin, began as an attempt to combine radically different ideologies. In the years that followed, Limonov, Dugin, and the movements they led underwent dramatic shifts. The two leaders eventually became political adversaries, with Dugin and his organizations strongly supporting Putin's regime while Limonov and his groups became part of the liberal opposition.</p><p>To illuminate the role of these right-wing ideas in contemporary Russian society, Fabrizio Fenghi examines the public pronouncements and aesthetics of this influential movement. He analyzes a diverse range of media, including novels, art exhibitions, performances, seminars, punk rock concerts, and even protest actions. His interviews with key figures reveal an attempt to create an alternative intellectual class, or a "counter-intelligensia." <a href="https://bookshop.org/a/12343/9780299324407"><em>It Will Be Fun and Terrifying: Nationalism and Protest in Post-Soviet Russia</em></a> (U Wisconsin Press, 2020) shows how certain forms of art can transform into political action through the creation of new languages, institutions, and modes of collective participation.</p><p><a href="https://fabriziofenghi.com/">Fabrizio Fenghi</a> is an assistant professor of Slavic studies at Brown University specializing in contemporary Russian culture and politics, with a specific focus on the relationship between art and literature and the shaping of post-Soviet public culture. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3648</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Francesco Quatrini, "Adam Boreel (1602-1665): A Collegiant's Attempt to Reform Christianity" (Brill, 2020)</title>
      <description>The debate about the origins of Enlightenment haven’t paid as much attention as they should have done to the radical religious cultures of the Dutch Republic in the mid-17th century, which are the subject of Francesco Quatrini’s new book. Adam Boreel (1602-1665): A Collegiant's Attempt to Reform Christianity (Brill, 2020) is a biographical and thematic study of one of the most enigmatic – and perhaps one of the most important – of the period’s religious and scientific thinkers. In the first major biography of this figure, and in almost two hundred thousand words, Quatrini reconstructs from complex and often ambiguous sources Boreel’s childhood in the Dutch Reformed church, the intellectual agendas and travels by which he was exposed to more radical forms of Christianity, the friendship networks in which he worked on projects that seem to have designed the conversation of the Jews, and most significantly of all the unofficial institutions that fostered the wide-ranging and open-ended conversations on religious subjects that marked the communal life of the Collegiants. Quatrini’s outstanding new book opens up new windows in our understanding of early modern religion and science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francesco Quatrini</itunes:subtitle>
      <itunes:summary>The debate about the origins of Enlightenment haven’t paid as much attention as they should have done to the radical religious cultures of the Dutch Republic in the mid-17th century, which are the subject of Francesco Quatrini’s new book. Adam Boreel (1602-1665): A Collegiant's Attempt to Reform Christianity (Brill, 2020) is a biographical and thematic study of one of the most enigmatic – and perhaps one of the most important – of the period’s religious and scientific thinkers. In the first major biography of this figure, and in almost two hundred thousand words, Quatrini reconstructs from complex and often ambiguous sources Boreel’s childhood in the Dutch Reformed church, the intellectual agendas and travels by which he was exposed to more radical forms of Christianity, the friendship networks in which he worked on projects that seem to have designed the conversation of the Jews, and most significantly of all the unofficial institutions that fostered the wide-ranging and open-ended conversations on religious subjects that marked the communal life of the Collegiants. Quatrini’s outstanding new book opens up new windows in our understanding of early modern religion and science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The debate about the origins of Enlightenment haven’t paid as much attention as they should have done to the radical religious cultures of the Dutch Republic in the mid-17th century, which are the subject of Francesco Quatrini’s new book. <a href="https://bookshop.org/a/12343/9789004420007"><em>Adam Boreel (1602-1665): A Collegiant's Attempt to Reform Christianity</em></a> (Brill, 2020) is a biographical and thematic study of one of the most enigmatic – and perhaps one of the most important – of the period’s religious and scientific thinkers. In the first major biography of this figure, and in almost two hundred thousand words, Quatrini reconstructs from complex and often ambiguous sources Boreel’s childhood in the Dutch Reformed church, the intellectual agendas and travels by which he was exposed to more radical forms of Christianity, the friendship networks in which he worked on projects that seem to have designed the conversation of the Jews, and most significantly of all the unofficial institutions that fostered the wide-ranging and open-ended conversations on religious subjects that marked the communal life of the Collegiants. Quatrini’s outstanding new book opens up new windows in our understanding of early modern religion and science.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1985</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[33e9fe60-6586-11eb-8c2b-573f34fc9360]]></guid>
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    <item>
      <title>Lexi Eikelboom, "Rhythm: A Theological Category" (Oxford UP, 2018)</title>
      <description>Philosophers have long approached the concept of rhythm as a significant tool for understanding the human experience, metaphysics, language, and the arts. In her new study Rhythm: A Theological Category (Oxford University Press, 2018), Lexi Eikelboom argues that theologians have much to gain from rhythm as a conceptual tool. In an interdisciplinary study bringing together prosody, continental philosophy, and Christian theology, Eikelboom maps out a terrain of approaches to rhythm from the synchronic whole or diachronic experience in time. Rhythm, therefore, affords an important lens to understand an oscillation between the harmonious and the interruptions that comprise any human attempts to articulate an encounter with the divine.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lexi Eikelboom</itunes:subtitle>
      <itunes:summary>Philosophers have long approached the concept of rhythm as a significant tool for understanding the human experience, metaphysics, language, and the arts. In her new study Rhythm: A Theological Category (Oxford University Press, 2018), Lexi Eikelboom argues that theologians have much to gain from rhythm as a conceptual tool. In an interdisciplinary study bringing together prosody, continental philosophy, and Christian theology, Eikelboom maps out a terrain of approaches to rhythm from the synchronic whole or diachronic experience in time. Rhythm, therefore, affords an important lens to understand an oscillation between the harmonious and the interruptions that comprise any human attempts to articulate an encounter with the divine.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Philosophers have long approached the concept of rhythm as a significant tool for understanding the human experience, metaphysics, language, and the arts. In her new study <a href="https://newbooksnetwork.com/admin/entries/episodes/9780198828839"><em>Rhythm: A Theological Category</em></a> (Oxford University Press, 2018), Lexi Eikelboom argues that theologians have much to gain from rhythm as a conceptual tool. In an interdisciplinary study bringing together prosody, continental philosophy, and Christian theology, Eikelboom maps out a terrain of approaches to rhythm from the synchronic whole or diachronic experience in time. Rhythm, therefore, affords an important lens to understand an oscillation between the harmonious and the interruptions that comprise any human attempts to articulate an encounter with the divine.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2512</itunes:duration>
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      <title>Jennifer M. Rampling, "The Experimental Fire: Inventing English Alchemy, 1300-1700" (U Chicago Press, 2020)</title>
      <description>A four-hundred-year history of the development of alchemy in England that brings to light the evolution of the practice. Tracing the development of alchemy in England from the beginning of the fourteenth century to the end of the seventeenth, Jennifer M. Rampling illuminates the role of alchemical reading and experimental practice in the broader context of national and scientific history. 
Using new manuscript sources, she shows how practitioners like George Ripley, John Dee, and Edward Kelley, as well as many previously unknown alchemists, devised new practical approaches to alchemy while seeking the support of English monarchs. By reconstructing their alchemical ideas, practices, and disputes, Rampling reveals how English alchemy was continually reinvented over the space of four centuries, resulting in changes to the science itself. In so doing, The Experimental Fire The Experimental Fire: Inventing English Alchemy, 1300-1700 (University of Chicago Press, 2020) bridges the intellectual history of chemistry and the wider worlds of early modern patronage, medicine, and science.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Feb 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Jennifer M. Rampling</itunes:subtitle>
      <itunes:summary>A four-hundred-year history of the development of alchemy in England that brings to light the evolution of the practice. Tracing the development of alchemy in England from the beginning of the fourteenth century to the end of the seventeenth, Jennifer M. Rampling illuminates the role of alchemical reading and experimental practice in the broader context of national and scientific history. 
Using new manuscript sources, she shows how practitioners like George Ripley, John Dee, and Edward Kelley, as well as many previously unknown alchemists, devised new practical approaches to alchemy while seeking the support of English monarchs. By reconstructing their alchemical ideas, practices, and disputes, Rampling reveals how English alchemy was continually reinvented over the space of four centuries, resulting in changes to the science itself. In so doing, The Experimental Fire The Experimental Fire: Inventing English Alchemy, 1300-1700 (University of Chicago Press, 2020) bridges the intellectual history of chemistry and the wider worlds of early modern patronage, medicine, and science.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A four-hundred-year history of the development of alchemy in England that brings to light the evolution of the practice. Tracing the development of alchemy in England from the beginning of the fourteenth century to the end of the seventeenth, <a href="https://history.princeton.edu/people/jennifer-m-rampling">Jennifer M. Rampling</a> illuminates the role of alchemical reading and experimental practice in the broader context of national and scientific history. </p><p>Using new manuscript sources, she shows how practitioners like George Ripley, John Dee, and Edward Kelley, as well as many previously unknown alchemists, devised new practical approaches to alchemy while seeking the support of English monarchs. By reconstructing their alchemical ideas, practices, and disputes, Rampling reveals how English alchemy was continually reinvented over the space of four centuries, resulting in changes to the science itself. In so doing, The Experimental Fire <a href="https://bookshop.org/a/12343/9780226710709"><em>The Experimental Fire: Inventing English Alchemy, 1300-1700</em></a> (University of Chicago Press, 2020) bridges the intellectual history of chemistry and the wider worlds of early modern patronage, medicine, and science.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3943</itunes:duration>
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    <item>
      <title>Manfred Steger and Ravi Roy, "Neoliberalism: a Very Short Introduction" (Oxford University Press, 2021)</title>
      <description>George Orwell once said that “the word ‘fascism’ has now no meaning except in so far as it signifies ‘something not desirable’”. The word ‘neoliberalism’ knows exactly how it feels.
How did a term coined by a group of anti-authoritarian German economists in the 1930s to label a philosophy that stressed the role of the state in ensuring efficient competition turn into more of an insult than a description 50 years later? Has the nationalist tide that swept through Washington, London, Rome, Brasília, and Budapest brought the neoliberal era to end or helped relaunch its “third wave”? What differentiates neo- from ordo- from classical liberalism?
In this second edition of Neoliberalism: A Very Short Introduction (Oxford University Press, 2021), Manfred Steger and Ravi Roy seek to answer these questions, and retell the history of an idea, its mutations and its future.
Manfred Steger is Professor of Sociology at the University of Hawaiʻi at Mānoa. Ravi Roy is Associate Professor of Political Science and W. Edwards Deming Fellow in Public Affairs at Southern Utah University.
*The authors’ book recommendations are Other People's Money: Masters of the Universe or Servants of the People? by John Kay (Profile Books, 2016) and Imperium by Robert Harris (Arrow, 2009).
Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Feb 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Manfred Steger and Ravi Roy</itunes:subtitle>
      <itunes:summary>George Orwell once said that “the word ‘fascism’ has now no meaning except in so far as it signifies ‘something not desirable’”. The word ‘neoliberalism’ knows exactly how it feels.
How did a term coined by a group of anti-authoritarian German economists in the 1930s to label a philosophy that stressed the role of the state in ensuring efficient competition turn into more of an insult than a description 50 years later? Has the nationalist tide that swept through Washington, London, Rome, Brasília, and Budapest brought the neoliberal era to end or helped relaunch its “third wave”? What differentiates neo- from ordo- from classical liberalism?
In this second edition of Neoliberalism: A Very Short Introduction (Oxford University Press, 2021), Manfred Steger and Ravi Roy seek to answer these questions, and retell the history of an idea, its mutations and its future.
Manfred Steger is Professor of Sociology at the University of Hawaiʻi at Mānoa. Ravi Roy is Associate Professor of Political Science and W. Edwards Deming Fellow in Public Affairs at Southern Utah University.
*The authors’ book recommendations are Other People's Money: Masters of the Universe or Servants of the People? by John Kay (Profile Books, 2016) and Imperium by Robert Harris (Arrow, 2009).
Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>George Orwell once said that “the word ‘fascism’ has now no meaning except in so far as it signifies ‘something not desirable’”. The word ‘neoliberalism’ knows exactly how it feels.</p><p>How did a term coined by a group of anti-authoritarian German economists in the 1930s to label a philosophy that stressed the role of the state in ensuring efficient competition turn into more of an insult than a description 50 years later? Has the nationalist tide that swept through Washington, London, Rome, Brasília, and Budapest brought the neoliberal era to end or helped relaunch its “third wave”? What differentiates neo- from ordo- from classical liberalism?</p><p>In this second edition of <a href="https://bookshop.org/a/12343/9780198849674"><em>Neoliberalism: A Very Short Introduction</em></a> (Oxford University Press, 2021), Manfred Steger and Ravi Roy seek to answer these questions, and retell the history of an idea, its mutations and its future.</p><p><a href="https://en.wikipedia.org/wiki/Manfred_Steger">Manfred Steger</a> is Professor of Sociology at the University of Hawaiʻi at Mānoa. <a href="https://en.wikipedia.org/wiki/Manfred_Steger">Ravi Roy</a> is Associate Professor of Political Science and W. Edwards Deming Fellow in Public Affairs at Southern Utah University.</p><p>*The authors’ book recommendations are <em>Other People's Money: Masters of the Universe or Servants of the People?</em> by John Kay (Profile Books, 2016) and <em>Imperium</em> by Robert Harris (Arrow, 2009).</p><p><em>Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3083</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Rossi, "The Republic of Color: Science, Perception, and the Making of Modern America" (Chicago UP, 2019)</title>
      <description>The appreciation of color is considered universal among human societies, yet varies vastly according to cultural norms and material circumstances. In the nineteenth century, synthetic chemistry produced new hues like mauve that changed the sensory worlds of people living in industrial societies. In The Republic of Color: Science, Perception, and the Making of Modern America (Chicago UP 2019), historian Michael Rossi explores how reformers and scientists turned to color science to ask and answer profound questions about the relationship between perception and personhood. Their efforts to define and standardize the modern sensorium were often proposed as solutions to practical problems of education and accountability. In this way, color systems made moral and political claims on what good governance in an increasingly bureaucratized society might look like.
From the Pragmatists’ protoplasmic preoccupations to the educational experiments of board game magnates, Rossi’s study of color in American life brings anxieties over the possibility of community in the modern world into brilliant focus. Whether rooted in philosophical paradoxes or unabashed racial animus, standardizing color cut to the heart of human difference at a crucial moment in the development of the human sciences. This vibrant book will find an audience in aesthetes and Americanists alike, or virtually anyone interested in why the technical tools for making and modulating color look the way they do—not to spoil it, but how deeply have you considered the color options in software like Photoshop?
Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and numbers became a flashpoint in political struggles over bureaucracy, race, and law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Rossi</itunes:subtitle>
      <itunes:summary>The appreciation of color is considered universal among human societies, yet varies vastly according to cultural norms and material circumstances. In the nineteenth century, synthetic chemistry produced new hues like mauve that changed the sensory worlds of people living in industrial societies. In The Republic of Color: Science, Perception, and the Making of Modern America (Chicago UP 2019), historian Michael Rossi explores how reformers and scientists turned to color science to ask and answer profound questions about the relationship between perception and personhood. Their efforts to define and standardize the modern sensorium were often proposed as solutions to practical problems of education and accountability. In this way, color systems made moral and political claims on what good governance in an increasingly bureaucratized society might look like.
From the Pragmatists’ protoplasmic preoccupations to the educational experiments of board game magnates, Rossi’s study of color in American life brings anxieties over the possibility of community in the modern world into brilliant focus. Whether rooted in philosophical paradoxes or unabashed racial animus, standardizing color cut to the heart of human difference at a crucial moment in the development of the human sciences. This vibrant book will find an audience in aesthetes and Americanists alike, or virtually anyone interested in why the technical tools for making and modulating color look the way they do—not to spoil it, but how deeply have you considered the color options in software like Photoshop?
Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and numbers became a flashpoint in political struggles over bureaucracy, race, and law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The appreciation of color is considered universal among human societies, yet varies vastly according to cultural norms and material circumstances. In the nineteenth century, synthetic chemistry produced new hues like mauve that changed the sensory worlds of people living in industrial societies. In <a href="https://newbooksnetwork.com/admin/entries/episodes/9780226651729"><em>The Republic of Color: Science, Perception, and the Making of Modern America</em></a> (Chicago UP 2019), historian <a href="https://history.uchicago.edu/directory/michael-rossi">Michael Rossi</a> explores how reformers and scientists turned to color science to ask and answer profound questions about the relationship between perception and personhood. Their efforts to define and standardize the modern sensorium were often proposed as solutions to practical problems of education and accountability. In this way, color systems made moral and political claims on what good governance in an increasingly bureaucratized society might look like.</p><p>From the Pragmatists’ protoplasmic preoccupations to the educational experiments of board game magnates, Rossi’s study of color in American life brings anxieties over the possibility of community in the modern world into brilliant focus. Whether rooted in philosophical paradoxes or unabashed racial animus, standardizing color cut to the heart of human difference at a crucial moment in the development of the human sciences. This vibrant book will find an audience in aesthetes and Americanists alike, or virtually anyone interested in why the technical tools for making and modulating color look the way they do—not to spoil it, but how deeply have you considered the color options in software like Photoshop?</p><p><em>Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and numbers became a flashpoint in political struggles over bureaucracy, race, and law.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3280</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6458349232.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gennady Estraikh, "Transatlantic Russian Jewishness: Ideological Voyages of the Yiddish Daily Forverts in the First Half of the Twentieth Century" (ASP, 2020)</title>
      <description>In the early decades of the twentieth century, tens of thousands of Yiddish speaking immigrants actively participated in the American Socialist and labor movement. They formed the milieu of the hugely successful daily Forverts (Forward), established in New York in April 1897. 
In Transatlantic Russian Jewishness: Ideological Voyages of the Yiddish Daily Forverts in the First Half of the Twentieth Century (Academic Studies Press, 2020), Gennady Estraikh describes how the Forverts’ editorial columns and bylined articles―many of whose authors, such as Abraham Cahan and Sholem Asch, were household names at the time―both reflected and shaped the attitudes and values of the readership. Estreikh focuses on the newspaper’s reaction to the political developments in the home country. Profound admiration of Russian literature and culture did not mitigate the writers’ criticism of the czarist and Soviet regimes.
Gennady Estraikh is a Clinical Professor of Hebrew and Judaic Studies at New York University. Previously he was the Managing Editor of the Yiddish literary journal Sovetish Heymland (Soviet Homeland) from 1988 to 1991. Estraikh’s scholarship focuses on Jewish intellectual history in the 19th and 20th centuries with an accent on Yiddish literary milieus. He has written fifteen co-edited scholarly volumes, and several books in Yiddish.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Feb 2021 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Gennady Estraikh</itunes:subtitle>
      <itunes:summary>In the early decades of the twentieth century, tens of thousands of Yiddish speaking immigrants actively participated in the American Socialist and labor movement. They formed the milieu of the hugely successful daily Forverts (Forward), established in New York in April 1897. 
In Transatlantic Russian Jewishness: Ideological Voyages of the Yiddish Daily Forverts in the First Half of the Twentieth Century (Academic Studies Press, 2020), Gennady Estraikh describes how the Forverts’ editorial columns and bylined articles―many of whose authors, such as Abraham Cahan and Sholem Asch, were household names at the time―both reflected and shaped the attitudes and values of the readership. Estreikh focuses on the newspaper’s reaction to the political developments in the home country. Profound admiration of Russian literature and culture did not mitigate the writers’ criticism of the czarist and Soviet regimes.
Gennady Estraikh is a Clinical Professor of Hebrew and Judaic Studies at New York University. Previously he was the Managing Editor of the Yiddish literary journal Sovetish Heymland (Soviet Homeland) from 1988 to 1991. Estraikh’s scholarship focuses on Jewish intellectual history in the 19th and 20th centuries with an accent on Yiddish literary milieus. He has written fifteen co-edited scholarly volumes, and several books in Yiddish.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early decades of the twentieth century, tens of thousands of Yiddish speaking immigrants actively participated in the American Socialist and labor movement. They formed the milieu of the hugely successful daily Forverts (Forward), established in New York in April 1897. </p><p>In <a href="https://bookshop.org/a/12343/9781644693636"><em>Transatlantic Russian Jewishness: Ideological Voyages of the Yiddish Daily Forverts in the First Half of the Twentieth Century</em></a> (Academic Studies Press, 2020), <a href="https://as.nyu.edu/content/nyu-as/as/faculty/gennady-estraikh.html">Gennady Estraikh</a> describes how the Forverts’ editorial columns and bylined articles―many of whose authors, such as Abraham Cahan and Sholem Asch, were household names at the time―both reflected and shaped the attitudes and values of the readership. Estreikh focuses on the newspaper’s reaction to the political developments in the home country. Profound admiration of Russian literature and culture did not mitigate the writers’ criticism of the czarist and Soviet regimes.</p><p>Gennady Estraikh is a Clinical Professor of Hebrew and Judaic Studies at New York University. Previously he was the Managing Editor of the Yiddish literary journal <em>Sovetish Heymland</em> (Soviet Homeland) from 1988 to 1991. Estraikh’s scholarship focuses on Jewish intellectual history in the 19th and 20th centuries with an accent on Yiddish literary milieus. He has written fifteen co-edited scholarly volumes, and several books in Yiddish.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at </em><a href="http://zalmannewfield.com/"><em>ZalmanNewfield.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3838</itunes:duration>
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      <title>Earl Wright II, "Jim Crow Sociology: The Black and Southern Roots of American Sociology" (University of Cincinnati Press, 2020)</title>
      <description>Jim Crow Sociology: The Black and Southern Roots of American Sociology (U Cincinnati Press, 2020) is an extraordinary new volume that examines the origin, development, and significance of Black Sociology through the accomplishments of early African American sociologists at Historically Black Colleges and Universities (HBCUs) such as Atlanta University, Tuskegee Institute, Fisk University, and Howard University. Black Sociology is a concept that weaponizes the discipline for that which is “right and good" and prioritizes scholar-activist inspired research directed at impacting real world conditions of African Americans.
Guided by this approach, this book debunks the idea that the sociology practiced by early African Americans does not exemplify scholarly excellence. Instead, Earl Wright II demonstrates that Tuskegee Institute, under the leadership of Booker T. Washington, established the first applied program of rural sociology. Fisk University, first under the guidance of George Edmund Haynes then Charles S. Johnson, developed one of the earliest and most impactful programs of applied urban sociology. Wright extends our understanding of W. E. B. Du Bois's Atlanta Sociological Laboratory with an articulation of the contributions of women to the first American school of sociology. 
Jim Crow Sociology forces contemporary scholars to grapple with who are and who are not included in the disciplinary canon. Specifically, this book forces us to ask why early African American sociologists and HBCUs are not canonized. What makes this book most consequential is that it provides evidence supporting the proposition that sociology began in earnest in the United States as a Black and southern enterprise.
C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Feb 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Earl Wright II</itunes:subtitle>
      <itunes:summary>Jim Crow Sociology: The Black and Southern Roots of American Sociology (U Cincinnati Press, 2020) is an extraordinary new volume that examines the origin, development, and significance of Black Sociology through the accomplishments of early African American sociologists at Historically Black Colleges and Universities (HBCUs) such as Atlanta University, Tuskegee Institute, Fisk University, and Howard University. Black Sociology is a concept that weaponizes the discipline for that which is “right and good" and prioritizes scholar-activist inspired research directed at impacting real world conditions of African Americans.
Guided by this approach, this book debunks the idea that the sociology practiced by early African Americans does not exemplify scholarly excellence. Instead, Earl Wright II demonstrates that Tuskegee Institute, under the leadership of Booker T. Washington, established the first applied program of rural sociology. Fisk University, first under the guidance of George Edmund Haynes then Charles S. Johnson, developed one of the earliest and most impactful programs of applied urban sociology. Wright extends our understanding of W. E. B. Du Bois's Atlanta Sociological Laboratory with an articulation of the contributions of women to the first American school of sociology. 
Jim Crow Sociology forces contemporary scholars to grapple with who are and who are not included in the disciplinary canon. Specifically, this book forces us to ask why early African American sociologists and HBCUs are not canonized. What makes this book most consequential is that it provides evidence supporting the proposition that sociology began in earnest in the United States as a Black and southern enterprise.
C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781947602571"><em>Jim Crow Sociology: The Black and Southern Roots of American Sociology</em></a><em> </em>(U Cincinnati Press, 2020)<em> </em>is an extraordinary new volume that examines the origin, development, and significance of Black Sociology through the accomplishments of early African American sociologists at Historically Black Colleges and Universities (HBCUs) such as Atlanta University, Tuskegee Institute, Fisk University, and Howard University. Black Sociology is a concept that weaponizes the discipline for that which is “right and good" and prioritizes scholar-activist inspired research directed at impacting real world conditions of African Americans.</p><p>Guided by this approach, this book debunks the idea that the sociology practiced by early African Americans does not exemplify scholarly excellence. Instead, <a href="https://www.rhodes.edu/bio/earl-wright-ii">Earl Wright II</a> demonstrates that Tuskegee Institute, under the leadership of Booker T. Washington, established the first applied program of rural sociology. Fisk University, first under the guidance of George Edmund Haynes then Charles S. Johnson, developed one of the earliest and most impactful programs of applied urban sociology. Wright extends our understanding of W. E. B. Du Bois's Atlanta Sociological Laboratory with an articulation of the contributions of women to the first American school of sociology.<em> </em></p><p><em>Jim Crow Sociology</em> forces contemporary scholars to grapple with who are and who are not included in the disciplinary canon. Specifically, this book forces us to ask why early African American sociologists and HBCUs are not canonized. What makes this book most consequential is that it provides evidence supporting the proposition that sociology began in earnest in the United States as a Black and southern enterprise.</p><p><a href="https://cjvalasek.com/"><em>C.J. Valasek</em></a><em> is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3807</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anthony A. J. Williams, "Christian Socialism as Political Ideology: The Formation of the British Christian Left, 1877-1945" (I. B. Tauris, 2020)</title>
      <description>Anthony A. J. Williams is a political scientist who has taught at the University of Liverpool and at Manchester Metropolitan University, UK. Anthony is the author of an outstanding new account of Christian Socialism as Political Ideology: The Formation of the British Christian Left, 1877-1945 (I. B. Tauris, 2020) While other scholars have reconstructed the history of the Christian socialist tradition, few have investigated the ideas, and the sources of the ideas, that shaped it. Anthony shows how members of several quite different denominations came together to develop a distinct political platform, which was sometimes in tension with the values of their religious backgrounds. In a period when a great deal of media attention is being given to the religious right, Anthony's new book will remind readers that there has long been an alternative - and very influential - Christian left. 
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with A. J. Williams</itunes:subtitle>
      <itunes:summary>Anthony A. J. Williams is a political scientist who has taught at the University of Liverpool and at Manchester Metropolitan University, UK. Anthony is the author of an outstanding new account of Christian Socialism as Political Ideology: The Formation of the British Christian Left, 1877-1945 (I. B. Tauris, 2020) While other scholars have reconstructed the history of the Christian socialist tradition, few have investigated the ideas, and the sources of the ideas, that shaped it. Anthony shows how members of several quite different denominations came together to develop a distinct political platform, which was sometimes in tension with the values of their religious backgrounds. In a period when a great deal of media attention is being given to the religious right, Anthony's new book will remind readers that there has long been an alternative - and very influential - Christian left. 
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anthony A. J. Williams is a political scientist who has taught at the University of Liverpool and at Manchester Metropolitan University, UK. Anthony is the author of an outstanding new account of <a href="https://bookshop.org/a/12343/9781838607722"><em>Christian Socialism as Political Ideology: The Formation of the British Christian Left, 1877-1945</em></a><em> </em>(I. B. Tauris, 2020)<em> </em>While other scholars have reconstructed the history of the Christian socialist tradition, few have investigated the ideas, and the sources of the ideas, that shaped it. Anthony shows how members of several quite different denominations came together to develop a distinct political platform, which was sometimes in tension with the values of their religious backgrounds. In a period when a great deal of media attention is being given to the religious right, Anthony's new book will remind readers that there has long been an alternative - and very influential - Christian left.<em> </em></p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2153</itunes:duration>
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    </item>
    <item>
      <title>David Dickson, "Sermons on Jeremiah's Lamentations" (Reformation Heritage Books, 2020)</title>
      <description>Matthew A. Vogan, who has published several books on the religious history and literature of seventeenth-century Scotland, and several editions of works by Covenanter preachers and theologians, talks today about his latest project. David Dickson’s sermons on the Old Testament book of Lamentations were recorded in manuscript by one of his listeners in 1628. Since then, the notes have remained in private hands, most recently in the possession of the library of the University of Glasgow, where Dickson taught. 
In Sermons on Jeremiah's Lamentations (Reformation Heritage Books, 2020), Vogan (with Chris Coldwell) has edited these notes, presenting modern readers with an accessible and carefully annotated edition of an important sermon series from one of the most influential early modern Scottish theologians.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew A. Vogan</itunes:subtitle>
      <itunes:summary>Matthew A. Vogan, who has published several books on the religious history and literature of seventeenth-century Scotland, and several editions of works by Covenanter preachers and theologians, talks today about his latest project. David Dickson’s sermons on the Old Testament book of Lamentations were recorded in manuscript by one of his listeners in 1628. Since then, the notes have remained in private hands, most recently in the possession of the library of the University of Glasgow, where Dickson taught. 
In Sermons on Jeremiah's Lamentations (Reformation Heritage Books, 2020), Vogan (with Chris Coldwell) has edited these notes, presenting modern readers with an accessible and carefully annotated edition of an important sermon series from one of the most influential early modern Scottish theologians.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Matthew A. Vogan, who has published several books on the religious history and literature of seventeenth-century Scotland, and several editions of works by Covenanter preachers and theologians, talks today about his latest project. David Dickson’s sermons on the Old Testament book of Lamentations were recorded in manuscript by one of his listeners in 1628. Since then, the notes have remained in private hands, most recently in the possession of the library of the University of Glasgow, where Dickson taught. </p><p>In <a href="https://bookshop.org/a/12343/9781601787989"><em>Sermons on Jeremiah's Lamentations</em></a> (Reformation Heritage Books, 2020), Vogan (with Chris Coldwell) has edited these notes, presenting modern readers with an accessible and carefully annotated edition of an important sermon series from one of the most influential early modern Scottish theologians.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2093</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6987043446.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tyler Stovall, "White Freedom: The Racial History of an Idea" (Princeton UP, 2021)</title>
      <description>The era of the Enlightenment, which gave rise to our modern conceptions of freedom and democracy, was also the height of the trans-Atlantic slave trade. America, a nation founded on the principle of liberty, is also a nation built on African slavery, Native American genocide, and systematic racial discrimination. White Freedom traces the complex relationship between freedom and race from the eighteenth century to today, revealing how being free has meant being white.
Tyler Stovall explores the intertwined histories of racism and freedom in France and the United States, the two leading nations that have claimed liberty as the heart of their national identities. He explores how French and American thinkers defined freedom in racial terms and conceived of liberty as an aspect and privilege of whiteness. He discusses how the Statue of Liberty—a gift from France to the United States and perhaps the most famous symbol of freedom on Earth—promised both freedom and whiteness to European immigrants. Taking readers from the Age of Revolution to today, Stovall challenges the notion that racism is somehow a paradox or contradiction within the democratic tradition, demonstrating how white identity is intrinsic to Western ideas about liberty. Throughout the history of modern Western liberal democracy, freedom has long been white freedom.
A major work of scholarship that is certain to draw a wide readership and transform contemporary debates, White Freedom: The Racial History of an Idea (Princeton UP, 2021) provides vital new perspectives on the inherent racism behind our most cherished beliefs about freedom, liberty, and human rights.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tyler Stovall</itunes:subtitle>
      <itunes:summary>The era of the Enlightenment, which gave rise to our modern conceptions of freedom and democracy, was also the height of the trans-Atlantic slave trade. America, a nation founded on the principle of liberty, is also a nation built on African slavery, Native American genocide, and systematic racial discrimination. White Freedom traces the complex relationship between freedom and race from the eighteenth century to today, revealing how being free has meant being white.
Tyler Stovall explores the intertwined histories of racism and freedom in France and the United States, the two leading nations that have claimed liberty as the heart of their national identities. He explores how French and American thinkers defined freedom in racial terms and conceived of liberty as an aspect and privilege of whiteness. He discusses how the Statue of Liberty—a gift from France to the United States and perhaps the most famous symbol of freedom on Earth—promised both freedom and whiteness to European immigrants. Taking readers from the Age of Revolution to today, Stovall challenges the notion that racism is somehow a paradox or contradiction within the democratic tradition, demonstrating how white identity is intrinsic to Western ideas about liberty. Throughout the history of modern Western liberal democracy, freedom has long been white freedom.
A major work of scholarship that is certain to draw a wide readership and transform contemporary debates, White Freedom: The Racial History of an Idea (Princeton UP, 2021) provides vital new perspectives on the inherent racism behind our most cherished beliefs about freedom, liberty, and human rights.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The era of the Enlightenment, which gave rise to our modern conceptions of freedom and democracy, was also the height of the trans-Atlantic slave trade. America, a nation founded on the principle of liberty, is also a nation built on African slavery, Native American genocide, and systematic racial discrimination. <em>White Freedom</em> traces the complex relationship between freedom and race from the eighteenth century to today, revealing how being free has meant being white.</p><p><a href="https://tylerstovall.sites.ucsc.edu/">Tyler Stovall</a> explores the intertwined histories of racism and freedom in France and the United States, the two leading nations that have claimed liberty as the heart of their national identities. He explores how French and American thinkers defined freedom in racial terms and conceived of liberty as an aspect and privilege of whiteness. He discusses how the Statue of Liberty—a gift from France to the United States and perhaps the most famous symbol of freedom on Earth—promised both freedom and whiteness to European immigrants. Taking readers from the Age of Revolution to today, Stovall challenges the notion that racism is somehow a paradox or contradiction within the democratic tradition, demonstrating how white identity is intrinsic to Western ideas about liberty. Throughout the history of modern Western liberal democracy, freedom has long been white freedom.</p><p>A major work of scholarship that is certain to draw a wide readership and transform contemporary debates, <a href="https://press.princeton.edu/books/hardcover/9780691179469/white-freedom"><em>White Freedom: The Racial History of an Idea</em></a><em> </em>(Princeton UP, 2021) provides vital new perspectives on the inherent racism behind our most cherished beliefs about freedom, liberty, and human rights.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Roundtable on W. E. B. Du Bois' "Black Reconstruction in America" (1935)</title>
      <description>I am delighted to have y’all listen to the conversation I had with three of my favorite historians in all the dad-gum world. January 2021 has been a wild one. Not only did we transition from the Trump era to the Biden era, an attempted coup took place in the US Capitol building that attempted to disrupt the transition of power. In a moment of white supremacist terror, W. E. B. Du Bois’ 1935 Black Reconstruction in America: An Essay Toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880 was the book I thought appropriate to not only chat about, but see what parallels we can draw from Du Bois’ text to our own era. Along with the process it took to birth Black Reconstruction into the world during the Great Depression AND knee-deep in the Jim Crow era. Welp, I had to ring the A-Team to chat about Du Bois’ gem. The team I assembled consists of Dr. Hilary Green, Dr. Ashleigh Lawrence-Sanders, and Dr. Robert Greene II.
Dr. Hilary N. Green is an Associate Professor of History in the Department of Gender and Race Studies and serves as the co-program director of the African American Studies program. She also has a partial appointment in American Studies. Dr. Green’s research and teaching interests include the intersections of race, class, and gender in African American history, the American Civil War, Reconstruction, Civil War Memory, the US South, 19th Century America, and the Black Atlantic.
Dr. Ashleigh Lawrence-Sanders is an Assistant Professor of African American history. She holds a Ph.D. in History from the greatest program in African American History in the dadgum land, Rutgers University, where she concentrated in African American and United States history. Dr. Lawrence-Sanders teaches courses in U.S. history, historical memory, African American history and African American women's history.
Dr. Robert Greene II is Assistant Professor of History at Claflin University. Dr. Greene II’s research interests include African American history, American intellectual history since 1945, and Southern history since 1945. Recently, Dr. Greene II also assumed the Lead Associate Editor position of Black Perspectives, the award-winning academic blog of the African American Intellectual History Society.
I hope y’all enjoy the conversation.
 Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Hilary N. Green, Ashleigh Lawrence-Sanders, and Robert Greene II</itunes:subtitle>
      <itunes:summary>I am delighted to have y’all listen to the conversation I had with three of my favorite historians in all the dad-gum world. January 2021 has been a wild one. Not only did we transition from the Trump era to the Biden era, an attempted coup took place in the US Capitol building that attempted to disrupt the transition of power. In a moment of white supremacist terror, W. E. B. Du Bois’ 1935 Black Reconstruction in America: An Essay Toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880 was the book I thought appropriate to not only chat about, but see what parallels we can draw from Du Bois’ text to our own era. Along with the process it took to birth Black Reconstruction into the world during the Great Depression AND knee-deep in the Jim Crow era. Welp, I had to ring the A-Team to chat about Du Bois’ gem. The team I assembled consists of Dr. Hilary Green, Dr. Ashleigh Lawrence-Sanders, and Dr. Robert Greene II.
Dr. Hilary N. Green is an Associate Professor of History in the Department of Gender and Race Studies and serves as the co-program director of the African American Studies program. She also has a partial appointment in American Studies. Dr. Green’s research and teaching interests include the intersections of race, class, and gender in African American history, the American Civil War, Reconstruction, Civil War Memory, the US South, 19th Century America, and the Black Atlantic.
Dr. Ashleigh Lawrence-Sanders is an Assistant Professor of African American history. She holds a Ph.D. in History from the greatest program in African American History in the dadgum land, Rutgers University, where she concentrated in African American and United States history. Dr. Lawrence-Sanders teaches courses in U.S. history, historical memory, African American history and African American women's history.
Dr. Robert Greene II is Assistant Professor of History at Claflin University. Dr. Greene II’s research interests include African American history, American intellectual history since 1945, and Southern history since 1945. Recently, Dr. Greene II also assumed the Lead Associate Editor position of Black Perspectives, the award-winning academic blog of the African American Intellectual History Society.
I hope y’all enjoy the conversation.
 Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I am delighted to have y’all listen to the conversation I had with three of my favorite historians in all the dad-gum world. January 2021 has been a wild one. Not only did we transition from the Trump era to the Biden era, an attempted coup took place in the US Capitol building that attempted to disrupt the transition of power. In a moment of white supremacist terror, W. E. B. Du Bois’ 1935 <a href="https://bookshop.org/a/12343/9780684856575"><em>Black Reconstruction in America: An Essay Toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880</em></a> was the book I thought appropriate to not only chat about, but see what parallels we can draw from Du Bois’ text to our own era. Along with the process it took to birth <em>Black Reconstruction </em>into the world during the Great Depression AND knee-deep in the Jim Crow era. Welp, I had to ring the A-Team to chat about Du Bois’ gem. The team I assembled consists of Dr. Hilary Green, Dr. Ashleigh Lawrence-Sanders, and Dr. Robert Greene II.</p><p>Dr. Hilary N. Green is an Associate Professor of History in the Department of Gender and Race Studies and serves as the co-program director of the African American Studies program. She also has a partial appointment in American Studies. Dr. Green’s research and teaching interests include the intersections of race, class, and gender in African American history, the American Civil War, Reconstruction, Civil War Memory, the US South, 19th Century America, and the Black Atlantic.</p><p>Dr. Ashleigh Lawrence-Sanders is an Assistant Professor of African American history. She holds a Ph.D. in History from the greatest program in African American History in the dadgum land, Rutgers University, where she concentrated in African American and United States history. Dr. Lawrence-Sanders teaches courses in U.S. history, historical memory, African American history and African American women's history.</p><p>Dr. Robert Greene II is Assistant Professor of History at Claflin University. Dr. Greene II’s research interests include African American history, American intellectual history since 1945, and Southern history since 1945. Recently, Dr. Greene II also assumed the Lead Associate Editor position of Black Perspectives, the award-winning academic blog of the African American Intellectual History Society.</p><p>I hope y’all enjoy the conversation.</p><p><em> </em><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1155-mcneil-adam"><em>Adam McNeil</em></a><em> is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6373</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[26ff2516-63da-11eb-bd08-97f892eaa9cb]]></guid>
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    <item>
      <title>Richard M. Jaffe, "Seeking Sakyamuni: South Asia in the Formation of Modern Japanese Buddhism" (U Chicago Press, 2019)</title>
      <description>Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.
Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Jan 2021 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Richard M. Jaffe</itunes:subtitle>
      <itunes:summary>Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.
Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated <a href="https://bookshop.org/a/12343/9780226391151"><em>Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism</em></a> (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.</p><p>Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke.</p><p><em>Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4010</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carina L. Johnson, "Archeologies of Confession: Writing the German Reformation, 1517-2017" (Berghahn, 2019)</title>
      <description>Carina Johnson is coeditor -- with David Luebke, Marjorie Elizabeth Plummer, and Jesse Spohnholz -- of Archeologies of Confession: Writing the German Reformation, 1517-2017 (Berghahn, 2019) and she is also the author of the introduction to this collected volume. Today she talks about these fifteen essays written by both German and American experts of Reformation History and how they see the towering figure of Martin Luther looming over 500 years of German history and identity.
In terms of theology and confession, then later (in the nineteenth century) of nationalism, and (finally) the post-national, almost Pan-European politics of today, Martin Luther has been asked to wear many hats over time. In this discussion, Professor Johnson considers the agendas those hats have contained, while also considering the details of social history of real people who lived their lives oblivious to the political questions in the stratosphere. In the second half of this discussion, Dr. Johnson considers the changing role of ‘Great Men’ in the service of public memory, including Martin Luther King (on whose holiday we recorded) and Christopher Columbus whose quincentenary preceded Luther’s by 25 years and is still fresh in our minds.
Carina Johnson is Professor of History at Pitzer College. She is the author of Cultural Hierarchy in Sixteenth-Century Europe: The Ottomans and Mexicans (2011). Her current research includes “cross-cultural encounters, proto-ethnography, memory, and the experience of violence in the sixteenth-century Habsburg Empire.” 
Krzysztof Odyniec is a historian of the Early Modern Europe, the Spanish Empire, and the Atlantic World, specializing in sixteenth-century diplomacy and travel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>898</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carina L. Johnson</itunes:subtitle>
      <itunes:summary>Carina Johnson is coeditor -- with David Luebke, Marjorie Elizabeth Plummer, and Jesse Spohnholz -- of Archeologies of Confession: Writing the German Reformation, 1517-2017 (Berghahn, 2019) and she is also the author of the introduction to this collected volume. Today she talks about these fifteen essays written by both German and American experts of Reformation History and how they see the towering figure of Martin Luther looming over 500 years of German history and identity.
In terms of theology and confession, then later (in the nineteenth century) of nationalism, and (finally) the post-national, almost Pan-European politics of today, Martin Luther has been asked to wear many hats over time. In this discussion, Professor Johnson considers the agendas those hats have contained, while also considering the details of social history of real people who lived their lives oblivious to the political questions in the stratosphere. In the second half of this discussion, Dr. Johnson considers the changing role of ‘Great Men’ in the service of public memory, including Martin Luther King (on whose holiday we recorded) and Christopher Columbus whose quincentenary preceded Luther’s by 25 years and is still fresh in our minds.
Carina Johnson is Professor of History at Pitzer College. She is the author of Cultural Hierarchy in Sixteenth-Century Europe: The Ottomans and Mexicans (2011). Her current research includes “cross-cultural encounters, proto-ethnography, memory, and the experience of violence in the sixteenth-century Habsburg Empire.” 
Krzysztof Odyniec is a historian of the Early Modern Europe, the Spanish Empire, and the Atlantic World, specializing in sixteenth-century diplomacy and travel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Carina Johnson is coeditor -- with David Luebke, Marjorie Elizabeth Plummer, and Jesse Spohnholz -- of <a href="https://bookshop.org/a/12343/9781789204964"><em>Archeologies of Confession: Writing the German Reformation, 1517-2017</em></a> (Berghahn, 2019) and she is also the author of the introduction to this collected volume. Today she talks about these fifteen essays written by both German and American experts of Reformation History and how they see the towering figure of Martin Luther looming over 500 years of German history and identity.</p><p>In terms of theology and confession, then later (in the nineteenth century) of nationalism, and (finally) the post-national, almost Pan-European politics of today, Martin Luther has been asked to wear many hats over time. In this discussion, Professor Johnson considers the agendas those hats have contained, while also considering the details of social history of real people who lived their lives oblivious to the political questions in the stratosphere. In the second half of this discussion, Dr. Johnson considers the changing role of ‘Great Men’ in the service of public memory, including Martin Luther King (on whose holiday we recorded) and Christopher Columbus whose quincentenary preceded Luther’s by 25 years and is still fresh in our minds.</p><p>Carina Johnson is Professor of History at Pitzer College. She is the author of <em>Cultural Hierarchy in Sixteenth-Century Europe: The Ottomans and Mexicans</em> (2011). Her current research includes “cross-cultural encounters, proto-ethnography, memory, and the experience of violence in the sixteenth-century Habsburg Empire.” </p><p><em>Krzysztof Odyniec is a historian of the Early Modern Europe, the Spanish Empire, and the Atlantic World, specializing in sixteenth-century diplomacy and travel.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3311</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sean McGever, "Born Again: The Evangelical Theology of Conversion in John Wesley and George Whitefield" (Lexham Press, 2020)</title>
      <description>While the ministries of John Wesley and George Whitefield have been thoroughly examined by historians and theologians, too little attention has been given to the nuanced doctrine that is most associated with these two evangelists: conversion. In Born Again: The Evangelical Theology of Conversion in John Wesley and George Whitefield (Lexham Press, 2020), Sean McGever fills the gap and provides a much needed topography of this pivotal turn in historical theology. This is a carefully researched and detailed exploration into the teleology of conversion, and suggests that perhaps the differences between these two Methodist founders has perhaps been overstated. The understanding and expectations of the experience of conversion was largely shared, and possibly more similar with each other than with many later developments in the evangelical movement they founded. You can find Sean McGever on Twitter (@seanmcgever).
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sean McGever</itunes:subtitle>
      <itunes:summary>While the ministries of John Wesley and George Whitefield have been thoroughly examined by historians and theologians, too little attention has been given to the nuanced doctrine that is most associated with these two evangelists: conversion. In Born Again: The Evangelical Theology of Conversion in John Wesley and George Whitefield (Lexham Press, 2020), Sean McGever fills the gap and provides a much needed topography of this pivotal turn in historical theology. This is a carefully researched and detailed exploration into the teleology of conversion, and suggests that perhaps the differences between these two Methodist founders has perhaps been overstated. The understanding and expectations of the experience of conversion was largely shared, and possibly more similar with each other than with many later developments in the evangelical movement they founded. You can find Sean McGever on Twitter (@seanmcgever).
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While the ministries of John Wesley and George Whitefield have been thoroughly examined by historians and theologians, too little attention has been given to the nuanced doctrine that is most associated with these two evangelists: conversion. In <a href="https://bookshop.org/a/12343/9781683593300"><em>Born Again: The Evangelical Theology of Conversion in John Wesley and George Whitefield</em></a> (Lexham Press, 2020)<em>, </em>Sean McGever fills the gap and provides a much needed topography of this pivotal turn in historical theology. This is a carefully researched and detailed exploration into the teleology of conversion, and suggests that perhaps the differences between these two Methodist founders has perhaps been overstated. The understanding and expectations of the experience of conversion was largely shared, and possibly more similar with each other than with many later developments in the evangelical movement they founded. You can find Sean McGever on Twitter (@seanmcgever).</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4750047689.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marc Redfield, "Shibboleth: Judges, Derrida, Celan" (Fordham UP, 2020)</title>
      <description>In this episode, I speak with Marc Redfield, professor of Comparative Literature, English, and German Studies at Brown University about his most recent work, Shibboleth: Judges, Derrida, Celan, published in 2020 by Fordham University Press. In this short but intricate and dense work, Redfield investigates the “shibboleth”—the word, if it is one, and the concept—from its roots in the Book of Judges to the contemporary global regimes of technics that are defined by constantly proliferating technologies and practices of encryption, decryption, exclusion, and inclusion. 
At the heart of this book is an insightful interpretation of two poems by the Romanian-Jewish, German-language poet Paul Celan. Redfield places Celan into a polyphonic dialogue with others who invoked “the” shibboleth: the French philosopher Jacques Derrida, William Faulkner, and the Colombian visual artist Doris Salcedo (whose 2007 installation at the Tate Modern, which bears the title Shibboleth, provides the cover image for the book). In doing so, Redfield pursues the track of shibboleth: a word to which no language can properly lay claim, a word that is both less and more than a word, that signifies both the epitome and ruin of border control technology, and that thus, despite its violent origin and role in the Biblical story, offers a locus of poetico-political affirmation.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc Redfield</itunes:subtitle>
      <itunes:summary>In this episode, I speak with Marc Redfield, professor of Comparative Literature, English, and German Studies at Brown University about his most recent work, Shibboleth: Judges, Derrida, Celan, published in 2020 by Fordham University Press. In this short but intricate and dense work, Redfield investigates the “shibboleth”—the word, if it is one, and the concept—from its roots in the Book of Judges to the contemporary global regimes of technics that are defined by constantly proliferating technologies and practices of encryption, decryption, exclusion, and inclusion. 
At the heart of this book is an insightful interpretation of two poems by the Romanian-Jewish, German-language poet Paul Celan. Redfield places Celan into a polyphonic dialogue with others who invoked “the” shibboleth: the French philosopher Jacques Derrida, William Faulkner, and the Colombian visual artist Doris Salcedo (whose 2007 installation at the Tate Modern, which bears the title Shibboleth, provides the cover image for the book). In doing so, Redfield pursues the track of shibboleth: a word to which no language can properly lay claim, a word that is both less and more than a word, that signifies both the epitome and ruin of border control technology, and that thus, despite its violent origin and role in the Biblical story, offers a locus of poetico-political affirmation.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I speak with Marc Redfield, professor of Comparative Literature, English, and German Studies at Brown University about his most recent work, <a href="https://bookshop.org/a/12343/9780823289066"><em>Shibboleth: Judges, Derrida, Celan</em></a>, published in 2020 by Fordham University Press. In this short but intricate and dense work, Redfield investigates the “shibboleth”—the word, if it is one, and the concept—from its roots in the Book of Judges to the contemporary global regimes of technics that are defined by constantly proliferating technologies and practices of encryption, decryption, exclusion, and inclusion. </p><p>At the heart of this book is an insightful interpretation of two poems by the Romanian-Jewish, German-language poet Paul Celan. Redfield places Celan into a polyphonic dialogue with others who invoked “the” shibboleth: the French philosopher Jacques Derrida, William Faulkner, and the Colombian visual artist Doris Salcedo (whose <a href="mailto:https://www.tate.org.uk/art/artworks/salcedo-shibboleth-ii-p20335">2007 installation at the Tate Modern</a>, which bears the title <em>Shibboleth</em>, provides the cover image for the book). In doing so, Redfield pursues the track of <em>shibboleth</em>: a word to which no language can properly lay claim, a word that is both less and more than a word, that signifies both the epitome and ruin of border control technology, and that thus, despite its violent origin and role in the Biblical story, offers a locus of poetico-political affirmation.</p><p><em>Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on </em><a href="https://twitter.com/poeticdweller"><em>Twitter</em></a><em> or send him an </em><a href="mailto:britton.edelen@duke.edu"><em>email.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3867</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael D. Bailey, "Origins of the Witches' Sabbath" (Penn State UP, 2021)</title>
      <description>Eminent medievalist Michael D. Bailey, Professor of History at Iowa State University in Ames, Iowa, talks about his upcoming book, Origin of the Witches’ Sabbath. The book contains nimble and enjoyable translations of five medieval treatises as well as the two witchcraft trials, as well as a critical introduction.
While the perception of magic as harmful is age-old, the notion of witches gathering together in large numbers, overtly worshiping demons, and receiving instruction in how to work harmful magic as part of a conspiratorial plot against Christian society was an innovation of the early fifteenth century. The sources collected in this book reveal this concept in its formative stages.
The idea that witches were members of organized heretical sects or part of a vast diabolical conspiracy crystalized most clearly in a handful of texts written in the 1430s and clustered geographically around the arc of the western Alps. Michael D. Bailey presents accessible English translations of the five oldest surviving texts describing the witches’ sabbath and of two witch trials from the period. These sources, some of which were previously unavailable in English or available only in incomplete or out-of-date translations, show how perceptions of witchcraft shifted from a general belief in harmful magic practiced by individuals to a conspiratorial and organized threat that led to the witch hunts that shook northern Europe and went on to influence conceptions of diabolical witchcraft for centuries to come.
Origins of the Witches’ Sabbath makes freshly available a profoundly important group of texts that are key to understanding the cultural context of this dark chapter in Europe’s history. It will be especially valuable to those studying the history of witchcraft, medieval and early modern legal history, religion and theology, magic, and esotericism.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 27 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>897</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael D. Bailey</itunes:subtitle>
      <itunes:summary>Eminent medievalist Michael D. Bailey, Professor of History at Iowa State University in Ames, Iowa, talks about his upcoming book, Origin of the Witches’ Sabbath. The book contains nimble and enjoyable translations of five medieval treatises as well as the two witchcraft trials, as well as a critical introduction.
While the perception of magic as harmful is age-old, the notion of witches gathering together in large numbers, overtly worshiping demons, and receiving instruction in how to work harmful magic as part of a conspiratorial plot against Christian society was an innovation of the early fifteenth century. The sources collected in this book reveal this concept in its formative stages.
The idea that witches were members of organized heretical sects or part of a vast diabolical conspiracy crystalized most clearly in a handful of texts written in the 1430s and clustered geographically around the arc of the western Alps. Michael D. Bailey presents accessible English translations of the five oldest surviving texts describing the witches’ sabbath and of two witch trials from the period. These sources, some of which were previously unavailable in English or available only in incomplete or out-of-date translations, show how perceptions of witchcraft shifted from a general belief in harmful magic practiced by individuals to a conspiratorial and organized threat that led to the witch hunts that shook northern Europe and went on to influence conceptions of diabolical witchcraft for centuries to come.
Origins of the Witches’ Sabbath makes freshly available a profoundly important group of texts that are key to understanding the cultural context of this dark chapter in Europe’s history. It will be especially valuable to those studying the history of witchcraft, medieval and early modern legal history, religion and theology, magic, and esotericism.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eminent medievalist <a href="https://history.iastate.edu/directory/michael-bailey/">Michael D. Bailey</a>, Professor of History at Iowa State University in Ames, Iowa, talks about his upcoming book, <a href="https://bookshop.org/books?keywords=origin+of+the+witch%27s+sabbath"><em>Origin of the Witches’ Sabbath</em></a><em>. </em>The book contains nimble and enjoyable translations of five medieval treatises as well as the two witchcraft trials, as well as a critical introduction.</p><p>While the perception of magic as harmful is age-old, the notion of witches gathering together in large numbers, overtly worshiping demons, and receiving instruction in how to work harmful magic as part of a conspiratorial plot against Christian society was an innovation of the early fifteenth century. The sources collected in this book reveal this concept in its formative stages.</p><p>The idea that witches were members of organized heretical sects or part of a vast diabolical conspiracy crystalized most clearly in a handful of texts written in the 1430s and clustered geographically around the arc of the western Alps. Michael D. Bailey presents accessible English translations of the five oldest surviving texts describing the witches’ sabbath and of two witch trials from the period. These sources, some of which were previously unavailable in English or available only in incomplete or out-of-date translations, show how perceptions of witchcraft shifted from a general belief in harmful magic practiced by individuals to a conspiratorial and organized threat that led to the witch hunts that shook northern Europe and went on to influence conceptions of diabolical witchcraft for centuries to come.</p><p><em>Origins of the Witches’ Sabbath</em> makes freshly available a profoundly important group of texts that are key to understanding the cultural context of this dark chapter in Europe’s history. It will be especially valuable to those studying the history of witchcraft, medieval and early modern legal history, religion and theology, magic, and esotericism.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[07fa9fa2-59ca-11eb-a009-87cbd3ef95e7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2768176272.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter E. Gordon, "Migrants in the Profane: Critical Theory and the Question of Secularization" (Yale UP, 2020)</title>
      <description>A beautifully written exploration of religion's role in a secular, modern politics, by an accomplished scholar of critical theory, Migrants in the Profane: Critical Theory and the Question of Secularization (Yale University Press, 2020) takes its title from an intriguing remark by Theodor W. Adorno, in which he summarized the meaning of Walter Benjamin's image of a celebrated mechanical chess-playing Turk and its hidden religious animus: "Nothing of theological content will persist without being transformed; every content will have to put itself to the test of migrating in the realm of the secular, the profane." In this masterful book, Peter Gordon reflects on Adorno's statement and asks an urgent question: Can religion offer any normative resources for modern political life, or does the appeal to religious concepts stand in conflict with the idea of modern politics as a domain free from religion's influence? In answering this question, he explores the work of three of the Frankfurt School's most esteemed thinkers: Walter Benjamin, Max Horkheimer, and Theodor W. Adorno. His illuminating analysis offers a highly original account of the intertwined histories of religion and secular modernity.
Ryan Tripp is an adjunct for universities and California community colleges.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter E. Gordon</itunes:subtitle>
      <itunes:summary>A beautifully written exploration of religion's role in a secular, modern politics, by an accomplished scholar of critical theory, Migrants in the Profane: Critical Theory and the Question of Secularization (Yale University Press, 2020) takes its title from an intriguing remark by Theodor W. Adorno, in which he summarized the meaning of Walter Benjamin's image of a celebrated mechanical chess-playing Turk and its hidden religious animus: "Nothing of theological content will persist without being transformed; every content will have to put itself to the test of migrating in the realm of the secular, the profane." In this masterful book, Peter Gordon reflects on Adorno's statement and asks an urgent question: Can religion offer any normative resources for modern political life, or does the appeal to religious concepts stand in conflict with the idea of modern politics as a domain free from religion's influence? In answering this question, he explores the work of three of the Frankfurt School's most esteemed thinkers: Walter Benjamin, Max Horkheimer, and Theodor W. Adorno. His illuminating analysis offers a highly original account of the intertwined histories of religion and secular modernity.
Ryan Tripp is an adjunct for universities and California community colleges.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A beautifully written exploration of religion's role in a secular, modern politics, by an accomplished scholar of critical theory, <a href="https://bookshop.org/a/12343/9780300250763"><em>Migrants in the Profane: Critical Theory and the Question of Secularization</em></a> (Yale University Press, 2020) takes its title from an intriguing remark by Theodor W. Adorno, in which he summarized the meaning of Walter Benjamin's image of a celebrated mechanical chess-playing Turk and its hidden religious animus: "Nothing of theological content will persist without being transformed; every content will have to put itself to the test of migrating in the realm of the secular, the profane." In this masterful book, <a href="https://scholar.harvard.edu/pgordon">Peter Gordon</a> reflects on Adorno's statement and asks an urgent question: Can religion offer any normative resources for modern political life, or does the appeal to religious concepts stand in conflict with the idea of modern politics as a domain free from religion's influence? In answering this question, he explores the work of three of the Frankfurt School's most esteemed thinkers: Walter Benjamin, Max Horkheimer, and Theodor W. Adorno. His illuminating analysis offers a highly original account of the intertwined histories of religion and secular modernity.</p><p><em>Ryan Tripp is an adjunct for universities and California community colleges.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5284</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarit Kattan Gribetz, "Time and Difference in Rabbinic Judaism" (Princeton UP, 2020)</title>
      <description>The rabbinic corpus begins with a question–“when?”—and is brimming with discussions about time and the relationship between people, God, and the hour. Time and Difference in Rabbinic Judaism (Princeton UP, 2020) explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine.
In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering “rabbinic time” as an alternative to “Roman time.” She examines rabbinic discourse about the Sabbath, demonstrating how the weekly day of rest marked “Jewish time” from “Christian time.” Gribetz looks at gendered daily rituals, showing how rabbis created “men’s time” and “women’s time” by mandating certain rituals for men and others for women. She delves into rabbinic writings that reflect on how God spends time and how God’s use of time relates to human beings, merging “divine time” with “human time.” Finally, she traces the legacies of rabbinic constructions of time in the medieval and modern periods.
Sarit Kattan Gribetz is Associate Professor of Jewish Studies at Fordham University, New York.
Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarit Kattan Gribetz</itunes:subtitle>
      <itunes:summary>The rabbinic corpus begins with a question–“when?”—and is brimming with discussions about time and the relationship between people, God, and the hour. Time and Difference in Rabbinic Judaism (Princeton UP, 2020) explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine.
In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering “rabbinic time” as an alternative to “Roman time.” She examines rabbinic discourse about the Sabbath, demonstrating how the weekly day of rest marked “Jewish time” from “Christian time.” Gribetz looks at gendered daily rituals, showing how rabbis created “men’s time” and “women’s time” by mandating certain rituals for men and others for women. She delves into rabbinic writings that reflect on how God spends time and how God’s use of time relates to human beings, merging “divine time” with “human time.” Finally, she traces the legacies of rabbinic constructions of time in the medieval and modern periods.
Sarit Kattan Gribetz is Associate Professor of Jewish Studies at Fordham University, New York.
Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The rabbinic corpus begins with a question–“when?”—and is brimming with discussions about time and the relationship between people, God, and the hour. <a href="https://bookshop.org/a/12343/9780691192857"><em>Time and Difference in Rabbinic Judaism</em></a> (Princeton UP, 2020) explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine.</p><p>In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering “rabbinic time” as an alternative to “Roman time.” She examines rabbinic discourse about the Sabbath, demonstrating how the weekly day of rest marked “Jewish time” from “Christian time.” Gribetz looks at gendered daily rituals, showing how rabbis created “men’s time” and “women’s time” by mandating certain rituals for men and others for women. She delves into rabbinic writings that reflect on how God spends time and how God’s use of time relates to human beings, merging “divine time” with “human time.” Finally, she traces the legacies of rabbinic constructions of time in the medieval and modern periods.</p><p>Sarit Kattan Gribetz is Associate Professor of Jewish Studies at Fordham University, New York.</p><p><em>Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas McDowell, "Poet of Revolution: The Making of John Milton" (Princeton UP, 2020)</title>
      <description>Decades before he wrote his epic work Paradise Lost, John Milton was an active republican and polemicist. How Milton came to espouse such radical views is just one of the key themes of Nicholas McDowell’s Poet of Revolution: The Making of John Milton (Princeton UP, 2020), the first book of a projected two-volume biography of the famous author. The son of a prosperous scrivener, Milton enjoyed the benefits of a quality education heavily influenced by Italian humanism. This extensive instruction in foreign languages and classical authors was viewed by Milton as a necessary requirement for a career as a poet, one to which he dedicated himself during his time at university. Yet as McDowell demonstrates Milton’s Puritan faith also played an important role in his intellectual development, especially as he found his beliefs increasingly at odds with the emerging Laudian influence on the Anglican church. This motivated the young intellectual to write a series of pamphlets after his return from a lengthy trip to France and Italy in 1638-9, works which signaled his growing engagement with politics on the eve of England’s plunge into a devastating civil war in the 1640s.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas McDowell</itunes:subtitle>
      <itunes:summary>Decades before he wrote his epic work Paradise Lost, John Milton was an active republican and polemicist. How Milton came to espouse such radical views is just one of the key themes of Nicholas McDowell’s Poet of Revolution: The Making of John Milton (Princeton UP, 2020), the first book of a projected two-volume biography of the famous author. The son of a prosperous scrivener, Milton enjoyed the benefits of a quality education heavily influenced by Italian humanism. This extensive instruction in foreign languages and classical authors was viewed by Milton as a necessary requirement for a career as a poet, one to which he dedicated himself during his time at university. Yet as McDowell demonstrates Milton’s Puritan faith also played an important role in his intellectual development, especially as he found his beliefs increasingly at odds with the emerging Laudian influence on the Anglican church. This motivated the young intellectual to write a series of pamphlets after his return from a lengthy trip to France and Italy in 1638-9, works which signaled his growing engagement with politics on the eve of England’s plunge into a devastating civil war in the 1640s.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Decades before he wrote his epic work <em>Paradise Lost</em>, John Milton was an active republican and polemicist. How Milton came to espouse such radical views is just one of the key themes of Nicholas McDowell’s <a href="https://bookshop.org/a/12343/9780691154695"><em>Poet of Revolution: The Making of John Milton</em></a> (Princeton UP, 2020), the first book of a projected two-volume biography of the famous author. The son of a prosperous scrivener, Milton enjoyed the benefits of a quality education heavily influenced by Italian humanism. This extensive instruction in foreign languages and classical authors was viewed by Milton as a necessary requirement for a career as a poet, one to which he dedicated himself during his time at university. Yet as McDowell demonstrates Milton’s Puritan faith also played an important role in his intellectual development, especially as he found his beliefs increasingly at odds with the emerging Laudian influence on the Anglican church. This motivated the young intellectual to write a series of pamphlets after his return from a lengthy trip to France and Italy in 1638-9, works which signaled his growing engagement with politics on the eve of England’s plunge into a devastating civil war in the 1640s.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3045</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Mario Telò, "Archive Feelings: A Theory of Greek Tragedy" (Ohio State UP, 2020)</title>
      <description>On this episode, I interview Mario Telò, professor of Classics and Comparative Literature at the University of California, Berkeley, about his new book, Archive Feelings: A Theory of Greek Tragedy, recently published by The Ohio State University Press. In the text, Telò examines how contemporary theorizations of the archive (especially Derrida’s Mal d’Archive) and the death drive (in Freud as well as Bersani, Butler, Edelman, Deleuze, Lacan, Rancière, and Žižek) can help us understand the aesthetic experience of tragedy. Archive Feelings: A Theory of Greek Tragedy locates the tragic genre's aesthetic allure beyond catharsis in a vertiginous sense of giddy suspension, in a spiral of life and death that resists equilibrium, stabilization, and all forms of normativity. In so doing, Telò forges a new model of tragic aesthetics.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mario Telò</itunes:subtitle>
      <itunes:summary>On this episode, I interview Mario Telò, professor of Classics and Comparative Literature at the University of California, Berkeley, about his new book, Archive Feelings: A Theory of Greek Tragedy, recently published by The Ohio State University Press. In the text, Telò examines how contemporary theorizations of the archive (especially Derrida’s Mal d’Archive) and the death drive (in Freud as well as Bersani, Butler, Edelman, Deleuze, Lacan, Rancière, and Žižek) can help us understand the aesthetic experience of tragedy. Archive Feelings: A Theory of Greek Tragedy locates the tragic genre's aesthetic allure beyond catharsis in a vertiginous sense of giddy suspension, in a spiral of life and death that resists equilibrium, stabilization, and all forms of normativity. In so doing, Telò forges a new model of tragic aesthetics.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode, I interview Mario Telò, professor of Classics and Comparative Literature at the University of California, Berkeley, about his new book, <a href="https://bookshop.org/a/12343/9780814214558"><em>Archive Feelings: A Theory of Greek Tragedy</em></a>, recently published by The Ohio State University Press. In the text, Telò examines how contemporary theorizations of the archive (especially Derrida’s <em>Mal d’Archive</em>) and the death drive (in Freud as well as Bersani, Butler, Edelman, Deleuze, Lacan, Rancière, and Žižek) can help us understand the aesthetic experience of tragedy. <em>Archive Feelings: A Theory of Greek Tragedy</em> locates the tragic genre's aesthetic allure beyond catharsis in a vertiginous sense of giddy suspension, in a spiral of life and death that resists equilibrium, stabilization, and all forms of normativity. In so doing, Telò forges a new model of tragic aesthetics.</p><p><em>Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on </em><a href="https://twitter.com/poeticdweller"><em>Twitter</em></a><em> or send him an </em><a href="mailto:britton.edelen@duke.edu"><em>email.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3539</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[86a59cdc-544b-11eb-a562-1f2fdf721969]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3437868149.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Sepkoski, "Catastrophic Thinking: Extinction and the Value of Diversity from Darwin to the Anthropocene" (U Chicago Press, 2020)</title>
      <description>We live in an age in which we are repeatedly reminded—by scientists, by the media, by popular culture—of the looming threat of mass extinction. We’re told that human activity is currently producing a sixth mass extinction, perhaps of even greater magnitude than the five previous geological catastrophes that drastically altered life on Earth. Indeed, there is a very real concern that the human species may itself be poised to go the way of the dinosaurs, victims of the most recent mass extinction some 65 million years ago.
How we interpret the causes and consequences of extinction and their ensuing moral imperatives is deeply embedded in the cultural values of any given historical moment. And, as David Sepkoski reveals, the history of scientific ideas about extinction over the past two hundred years—as both a past and a current process—is implicated in major changes in the way Western society has approached biological and cultural diversity. It seems self-evident to most of us that diverse ecosystems and societies are intrinsically valuable, but the current fascination with diversity is a relatively recent phenomenon. In fact, the way we value diversity depends crucially on our sense that it is precarious—that it is something actively threatened, and that its loss could have profound consequences. In Catastrophic Thinking: Extinction and the Value of Diversity from Darwin to the Anthropocene (University of Chicago Press, 2020), Sepkoski uncovers how and why we learned to value diversity as a precious resource at the same time as we learned to think catastrophically about extinction.
This interview was conducted by Lukas Rieppel, a historian of science and capitalism at Brown University. You can learn more about his research here, or find him on twitter here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>275</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Sepkoski</itunes:subtitle>
      <itunes:summary>We live in an age in which we are repeatedly reminded—by scientists, by the media, by popular culture—of the looming threat of mass extinction. We’re told that human activity is currently producing a sixth mass extinction, perhaps of even greater magnitude than the five previous geological catastrophes that drastically altered life on Earth. Indeed, there is a very real concern that the human species may itself be poised to go the way of the dinosaurs, victims of the most recent mass extinction some 65 million years ago.
How we interpret the causes and consequences of extinction and their ensuing moral imperatives is deeply embedded in the cultural values of any given historical moment. And, as David Sepkoski reveals, the history of scientific ideas about extinction over the past two hundred years—as both a past and a current process—is implicated in major changes in the way Western society has approached biological and cultural diversity. It seems self-evident to most of us that diverse ecosystems and societies are intrinsically valuable, but the current fascination with diversity is a relatively recent phenomenon. In fact, the way we value diversity depends crucially on our sense that it is precarious—that it is something actively threatened, and that its loss could have profound consequences. In Catastrophic Thinking: Extinction and the Value of Diversity from Darwin to the Anthropocene (University of Chicago Press, 2020), Sepkoski uncovers how and why we learned to value diversity as a precious resource at the same time as we learned to think catastrophically about extinction.
This interview was conducted by Lukas Rieppel, a historian of science and capitalism at Brown University. You can learn more about his research here, or find him on twitter here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We live in an age in which we are repeatedly reminded—by scientists, by the media, by popular culture—of the looming threat of mass extinction. We’re told that human activity is currently producing a sixth mass extinction, perhaps of even greater magnitude than the five previous geological catastrophes that drastically altered life on Earth. Indeed, there is a very real concern that the human species may itself be poised to go the way of the dinosaurs, victims of the most recent mass extinction some 65 million years ago.</p><p>How we interpret the causes and consequences of extinction and their ensuing moral imperatives is deeply embedded in the cultural values of any given historical moment. And, as David Sepkoski reveals, the history of scientific ideas about extinction over the past two hundred years—as both a past and a current process—is implicated in major changes in the way Western society has approached biological and cultural diversity. It seems self-evident to most of us that diverse ecosystems and societies are intrinsically valuable, but the current fascination with diversity is a relatively recent phenomenon. In fact, the way we value diversity depends crucially on our sense that it is precarious—that it is something actively threatened, and that its loss could have profound consequences. In <a href="https://bookshop.org/a/12343/9780226348612"><em>Catastrophic Thinking: Extinction and the Value of Diversity from Darwin to the Anthropocene </em></a><em>(</em>University of Chicago Press, 2020), Sepkoski uncovers how and why we learned to value diversity as a precious resource at the same time as we learned to think catastrophically about extinction.</p><p><em>This interview was conducted by Lukas Rieppel, a historian of science and capitalism at Brown University. You can learn more about his research </em><a href="https://sites.google.com/view/lukasrieppel/"><em>here</em></a><em>, or find him on twitter </em><a href="https://twitter.com/lrieppel?lang=en"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2808</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Michael E. Pregill, "The Golden Calf Between Bible and Qur'an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam" (Oxford UP, 2020)</title>
      <description>In his exciting and thorough book, The Golden Calf between Bible and Qur'an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam (Oxford, 2020), Michael Pregill explores the biblical and Qur'anic episode of the golden calf as understood by various Jewish, Christian, and Muslim sources. The incident refers, of course, to when the Israelites created a golden calf in the absence of the Prophet Musa. Pregill shows that the episode's various interpretations across time reflect the cultural, religious, ideological, social, textual, and other contexts in which the issue was being discussed. Each community sought to legitimate its own existence, theology, and tradition through its interpretation. So, for instance, the episode is central to Jewish and Christian arguments over the inheritance of the covenantal legacy of Israel. Each community also appropriates and subverts the apologetic renderings and tropes of the other communities, not passively accepting or rejecting but strategically negotiating with it to adapt to new contexts. The episode therefore becomes crucial for the community’s self-identification. More specific to Islam is a key component of his argument that while western academic scholars draw heavily from the tafsir tradition, they fail to situate the episode in its historical context in the late antique milieu.
In our discussion today, Pregill describes the golden calf episode at length from biblical and Qur’anic perspectives. He summarizes some of the major arguments and contributions of the book, identifies scholars with whom he is in conversation, discusses the status of Qur’anic studies today, reflects on the identity of the mysterious Samiri in the Qur’anic version, emphasizes the recent diminished importance and the dire need of exploring tafsir (Qur’anic exegesis) in the study of Islam, explains the relationship between western scholars of Islam (or the Qur’an specifically) and classical Muslim exegetes, and a lot more.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael E. Pregill</itunes:subtitle>
      <itunes:summary>In his exciting and thorough book, The Golden Calf between Bible and Qur'an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam (Oxford, 2020), Michael Pregill explores the biblical and Qur'anic episode of the golden calf as understood by various Jewish, Christian, and Muslim sources. The incident refers, of course, to when the Israelites created a golden calf in the absence of the Prophet Musa. Pregill shows that the episode's various interpretations across time reflect the cultural, religious, ideological, social, textual, and other contexts in which the issue was being discussed. Each community sought to legitimate its own existence, theology, and tradition through its interpretation. So, for instance, the episode is central to Jewish and Christian arguments over the inheritance of the covenantal legacy of Israel. Each community also appropriates and subverts the apologetic renderings and tropes of the other communities, not passively accepting or rejecting but strategically negotiating with it to adapt to new contexts. The episode therefore becomes crucial for the community’s self-identification. More specific to Islam is a key component of his argument that while western academic scholars draw heavily from the tafsir tradition, they fail to situate the episode in its historical context in the late antique milieu.
In our discussion today, Pregill describes the golden calf episode at length from biblical and Qur’anic perspectives. He summarizes some of the major arguments and contributions of the book, identifies scholars with whom he is in conversation, discusses the status of Qur’anic studies today, reflects on the identity of the mysterious Samiri in the Qur’anic version, emphasizes the recent diminished importance and the dire need of exploring tafsir (Qur’anic exegesis) in the study of Islam, explains the relationship between western scholars of Islam (or the Qur’an specifically) and classical Muslim exegetes, and a lot more.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his exciting and thorough book, <a href="https://bookshop.org/a/12343/9780198852421"><em>The Golden Calf between Bible and Qur'an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam </em></a>(Oxford, 2020), Michael Pregill explores the biblical and Qur'anic episode of the golden calf as understood by various Jewish, Christian, and Muslim sources. The incident refers, of course, to when the Israelites created a golden calf in the absence of the Prophet Musa. Pregill shows that the episode's various interpretations across time reflect the cultural, religious, ideological, social, textual, and other contexts in which the issue was being discussed. Each community sought to legitimate its own existence, theology, and tradition through its interpretation. So, for instance, the episode is central to Jewish and Christian arguments over the inheritance of the covenantal legacy of Israel. Each community also appropriates and subverts the apologetic renderings and tropes of the other communities, not passively accepting or rejecting but strategically negotiating with it to adapt to new contexts. The episode therefore becomes crucial for the community’s self-identification. More specific to Islam is a key component of his argument that while western academic scholars draw heavily from the tafsir tradition, they fail to situate the episode in its historical context in the late antique milieu.</p><p>In our discussion today, Pregill describes the golden calf episode at length from biblical and Qur’anic perspectives. He summarizes some of the major arguments and contributions of the book, identifies scholars with whom he is in conversation, discusses the status of Qur’anic studies today, reflects on the identity of the mysterious Samiri in the Qur’anic version, emphasizes the recent diminished importance and the dire need of exploring tafsir (Qur’anic exegesis) in the study of Islam, explains the relationship between western scholars of Islam (or the Qur’an specifically) and classical Muslim exegetes, and a lot more.</p><p><br></p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3811</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9624706184.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Pickett, "Polymaths of Islam: Power and Networks of Knowledge in Central Asia" (Cornell UP, 2020)</title>
      <description>James Pickett's new book, Polymaths of Islam: Power and Networks of Knowledge in Central Asia (Cornell University Press, 2020) analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth.
James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone.
Through a high-cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues, an intersection of diverse disciplines shaped geographical trajectories across and between political states. In Polymaths of Islam the author paints a comprehensive, colorful, and often contradictory portrait of mosque and state in the age of empire.
Nicholas Seay is a PhD student at Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Pickett</itunes:subtitle>
      <itunes:summary>James Pickett's new book, Polymaths of Islam: Power and Networks of Knowledge in Central Asia (Cornell University Press, 2020) analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth.
James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone.
Through a high-cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues, an intersection of diverse disciplines shaped geographical trajectories across and between political states. In Polymaths of Islam the author paints a comprehensive, colorful, and often contradictory portrait of mosque and state in the age of empire.
Nicholas Seay is a PhD student at Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>James Pickett's new book, <a href="https://bookshop.org/a/12343/9781501750243"><em>Polymaths of Islam: Power and Networks of Knowledge in Central Asi</em></a><em>a </em>(Cornell University Press, 2020) analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth.</p><p>James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone.</p><p>Through a high-cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues, an intersection of diverse disciplines shaped geographical trajectories across and between political states. In <em>Polymaths of Islam</em> the author paints a comprehensive, colorful, and often contradictory portrait of mosque and state in the age of empire.</p><p><a href="https://history.osu.edu/people/seay.27"><em>Nicholas Seay</em></a><em> is a PhD student at Ohio State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3674</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lenny A. Ureña Valerio, "Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920" (Ohio UP, 2019</title>
      <description>In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire.
Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective.
Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010.
Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lenny A. Ureña Valerio</itunes:subtitle>
      <itunes:summary>In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire.
Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective.
Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010.
Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780821423738"><em>Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920</em></a> (Ohio University Press, 2019)<em>, </em><a href="http://www.latam.ufl.edu/people/center-staff/lenny-urena/">Lenny Ureña Valerio</a> offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire.</p><p>Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, <em>Colonial Fantasies, Imperial Realities</em> illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective.</p><p>Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010.</p><p><em>Colonial Fantasies, Imperial Realities </em>is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2984</itunes:duration>
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      <title>L. Ferlier and B. Miyamoto, "Forms, Formats and the Circulation of Knowledge: British Printscape’s Innovations, 1688-1832" (Brill, 2020)</title>
      <description>Forms, Formats and the Circulation of Knowledge: British Printscape’s Innovations, 1688-1832 (Brill, 2020) explores the printscape – the mental mapping of knowledge in all its printed shapes – to chart the British networks of publishers, printers, copyright-holders, readers and authors. This transdisciplinary volume skilfully recovers innovations and practices in the book trade between 1688 and 1832. It investigates how print circulated information in a multitude of sizes and media, through an evolving framework of transactions. The authority of print is demonstrated by studies of prospectuses, blank forms, periodicals, pamphlets, globes, games and ephemera, uniquely gathered in eleven essays engaging in legal, economic, literary, and historical methodologies. The tight focus on material format reappraises a disorderly market accommodating a widening audience consumption.
Louisiane Ferlier, Ph.D. (2012, Université Paris Diderot), is the Digital Resources Manager at Centre for the History of Science at the Royal Society. She has published articles on John Wallis, the Bodleian Library and cross-Atlantic circulation of books.
Bénédicte Miyamoto, Ph.D. (2011, Université Paris Diderot), is Associate Professor of British History at Université Sorbonne Nouvelle – Paris 3. She has published on eighteenth-century drawing manuals, sales catalogues and art markets.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Louisiane Ferlier and Benedicte Miyamoto</itunes:subtitle>
      <itunes:summary>Forms, Formats and the Circulation of Knowledge: British Printscape’s Innovations, 1688-1832 (Brill, 2020) explores the printscape – the mental mapping of knowledge in all its printed shapes – to chart the British networks of publishers, printers, copyright-holders, readers and authors. This transdisciplinary volume skilfully recovers innovations and practices in the book trade between 1688 and 1832. It investigates how print circulated information in a multitude of sizes and media, through an evolving framework of transactions. The authority of print is demonstrated by studies of prospectuses, blank forms, periodicals, pamphlets, globes, games and ephemera, uniquely gathered in eleven essays engaging in legal, economic, literary, and historical methodologies. The tight focus on material format reappraises a disorderly market accommodating a widening audience consumption.
Louisiane Ferlier, Ph.D. (2012, Université Paris Diderot), is the Digital Resources Manager at Centre for the History of Science at the Royal Society. She has published articles on John Wallis, the Bodleian Library and cross-Atlantic circulation of books.
Bénédicte Miyamoto, Ph.D. (2011, Université Paris Diderot), is Associate Professor of British History at Université Sorbonne Nouvelle – Paris 3. She has published on eighteenth-century drawing manuals, sales catalogues and art markets.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789004433663"><em>Forms, Formats and the Circulation of Knowledge: British Printscape’s Innovations, 1688-1832</em></a><em> </em>(Brill, 2020) explores the printscape – the mental mapping of knowledge in all its printed shapes – to chart the British networks of publishers, printers, copyright-holders, readers and authors. This transdisciplinary volume skilfully recovers innovations and practices in the book trade between 1688 and 1832. It investigates how print circulated information in a multitude of sizes and media, through an evolving framework of transactions. The authority of print is demonstrated by studies of prospectuses, blank forms, periodicals, pamphlets, globes, games and ephemera, uniquely gathered in eleven essays engaging in legal, economic, literary, and historical methodologies. The tight focus on material format reappraises a disorderly market accommodating a widening audience consumption.</p><p>Louisiane Ferlier, Ph.D. (2012, Université Paris Diderot), is the Digital Resources Manager at Centre for the History of Science at the Royal Society. She has published articles on John Wallis, the Bodleian Library and cross-Atlantic circulation of books.</p><p>Bénédicte Miyamoto, Ph.D. (2011, Université Paris Diderot), is Associate Professor of British History at Université Sorbonne Nouvelle – Paris 3. She has published on eighteenth-century drawing manuals, sales catalogues and art markets.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3727</itunes:duration>
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      <title>Daniel T. Rodgers, "As a City on a Hill: The Story of America's Most Famous Lay Sermon" (Princeton UP, 2020)</title>
      <description>Since the presidency of Ronald Reagan, John Winthrop's famous phrase, "We shall be as a city upon a hill," has become political creed and rallying cry for American exceptionalism. But for over three centuries the text of Winthrop's "Model of Christian Charity" was largely forgotten in the American textual canon. In a charming book of textual history, the Henry Charles Lea Professor Emeritus at Princeton University, Daniel T. Rodgers, tells a fascinating tale with surprising twists and turns about how an obscure Puritan treatise became indispensable political rhetoric for late-twentieth-century American politics and into the new millennium. As a City on a Hill: The Story of America's Most Famous Lay Sermon (Princeton University Press, 2018) traces Winthrop's model from its seventeenth-century context, through centuries of neglect and forgetfulness, to its unlikely and meteoric rise as a foundational text of the American idea.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Daniel T. Rodgers</itunes:subtitle>
      <itunes:summary>Since the presidency of Ronald Reagan, John Winthrop's famous phrase, "We shall be as a city upon a hill," has become political creed and rallying cry for American exceptionalism. But for over three centuries the text of Winthrop's "Model of Christian Charity" was largely forgotten in the American textual canon. In a charming book of textual history, the Henry Charles Lea Professor Emeritus at Princeton University, Daniel T. Rodgers, tells a fascinating tale with surprising twists and turns about how an obscure Puritan treatise became indispensable political rhetoric for late-twentieth-century American politics and into the new millennium. As a City on a Hill: The Story of America's Most Famous Lay Sermon (Princeton University Press, 2018) traces Winthrop's model from its seventeenth-century context, through centuries of neglect and forgetfulness, to its unlikely and meteoric rise as a foundational text of the American idea.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the presidency of Ronald Reagan, John Winthrop's famous phrase, "We shall be as a city upon a hill," has become political creed and rallying cry for American exceptionalism. But for over three centuries the text of Winthrop's "Model of Christian Charity" was largely forgotten in the American textual canon. In a charming book of textual history, the Henry Charles Lea Professor Emeritus at Princeton University, Daniel T. Rodgers, tells a fascinating tale with surprising twists and turns about how an obscure Puritan treatise became indispensable political rhetoric for late-twentieth-century American politics and into the new millennium. <a href="https://bookshop.org/a/12343/9781594206733"><em>As a City on a Hill: The Story of America's Most Famous Lay Sermon</em></a><em> </em>(Princeton University Press, 2018) traces Winthrop's model from its seventeenth-century context, through centuries of neglect and forgetfulness, to its unlikely and meteoric rise as a foundational text of the American idea.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2333</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrew Jewett, "Science Under Fire: Challenges to Scientific Authority in Modern America" (Harvard UP, 2020)</title>
      <description>Americans today are often skeptical of scientific authority. Many conservatives dismiss climate change and Darwinism as liberal fictions, arguing that "tenured radicals" have coopted the sciences and other disciplines. Some progressives, especially in the universities, worry that science's celebration of objectivity and neutrality masks its attachment to Eurocentric and patriarchal values. As we grapple with the implications of climate change and revolutions in fields from biotechnology to robotics to computing, it is crucial to understand how scientific authority functions--and where it has run up against political and cultural barriers.
Science Under Fire: Challenges to Scientific Authority in Modern America (Harvard UP, 2020) reconstructs a century of battles over the cultural implications of science in the United States. Andrew Jewett reveals a persistent current of criticism which maintains that scientists have injected faulty social philosophies into the nation's bloodstream under the cover of neutrality. This charge of corruption has taken many forms and appeared among critics with a wide range of social, political, and theological views, but common to all is the argument that an ideologically compromised science has produced an array of social ills. Jewett shows that this suspicion of science has been a major force in American politics and culture by tracking its development, varied expressions, and potent consequences since the 1920s.
Looking at today's battles over science, Jewett argues that citizens and leaders must steer a course between, on the one hand, the naïve image of science as a pristine, value-neutral form of knowledge, and, on the other, the assumption that scientists' claims are merely ideologies masquerading as truths.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Jewett</itunes:subtitle>
      <itunes:summary>Americans today are often skeptical of scientific authority. Many conservatives dismiss climate change and Darwinism as liberal fictions, arguing that "tenured radicals" have coopted the sciences and other disciplines. Some progressives, especially in the universities, worry that science's celebration of objectivity and neutrality masks its attachment to Eurocentric and patriarchal values. As we grapple with the implications of climate change and revolutions in fields from biotechnology to robotics to computing, it is crucial to understand how scientific authority functions--and where it has run up against political and cultural barriers.
Science Under Fire: Challenges to Scientific Authority in Modern America (Harvard UP, 2020) reconstructs a century of battles over the cultural implications of science in the United States. Andrew Jewett reveals a persistent current of criticism which maintains that scientists have injected faulty social philosophies into the nation's bloodstream under the cover of neutrality. This charge of corruption has taken many forms and appeared among critics with a wide range of social, political, and theological views, but common to all is the argument that an ideologically compromised science has produced an array of social ills. Jewett shows that this suspicion of science has been a major force in American politics and culture by tracking its development, varied expressions, and potent consequences since the 1920s.
Looking at today's battles over science, Jewett argues that citizens and leaders must steer a course between, on the one hand, the naïve image of science as a pristine, value-neutral form of knowledge, and, on the other, the assumption that scientists' claims are merely ideologies masquerading as truths.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Americans today are often skeptical of scientific authority. Many conservatives dismiss climate change and Darwinism as liberal fictions, arguing that "tenured radicals" have coopted the sciences and other disciplines. Some progressives, especially in the universities, worry that science's celebration of objectivity and neutrality masks its attachment to Eurocentric and patriarchal values. As we grapple with the implications of climate change and revolutions in fields from biotechnology to robotics to computing, it is crucial to understand how scientific authority functions--and where it has run up against political and cultural barriers.</p><p><a href="https://bookshop.org/a/12343/9780674987913"><em>Science Under Fire: Challenges to Scientific Authority in Modern America</em></a><em> </em>(Harvard UP, 2020) reconstructs a century of battles over the cultural implications of science in the United States. Andrew Jewett reveals a persistent current of criticism which maintains that scientists have injected faulty social philosophies into the nation's bloodstream under the cover of neutrality. This charge of corruption has taken many forms and appeared among critics with a wide range of social, political, and theological views, but common to all is the argument that an ideologically compromised science has produced an array of social ills. Jewett shows that this suspicion of science has been a major force in American politics and culture by tracking its development, varied expressions, and potent consequences since the 1920s.</p><p>Looking at today's battles over science, Jewett argues that citizens and leaders must steer a course between, on the one hand, the naïve image of science as a pristine, value-neutral form of knowledge, and, on the other, the assumption that scientists' claims are merely ideologies masquerading as truths.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2481</itunes:duration>
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      <title>Anne Goldman, "Stargazing in the Atomic Age"  (U Georgia Press, 2021)</title>
      <description>During World War II, with apocalypse imminent, a group of well-known Jewish artists and scientists sidestepped despair by challenging themselves to solve some of the most difficult questions posed by our age. Many of these people had just fled Europe. Others were born in the United States to immigrants who had escaped Russia's pogroms. Alternately celebrated as mavericks and dismissed as eccentrics, they trespassed the boundaries of their own disciplines as the entrance to nations slammed shut behind them. 
In Stargazing in the Atomic Age (University of Georgia Press, 2020), Anne Goldman deftly interweaves personal and intellectual history in lucent essays that throw new light on these figures and their virtuosic thinking. In sentences that mingle learning with self-revelation, juxtaposition becomes an instrument for making the familiar strange, leading us to question our assumptions about who these iconic characters were and where their contributions can lead us. In these pages, Albert Einstein plays Mozart to align mathematical principles with the music of the spheres. Here, too, Grace Paley and Saul Bellow contemplate the dirt and dazzle of the New York and Chicago streets from their walk-ups while dreaming up characters whose bravura equals the panache and twang of vernacular speech. Nearby, Marc Chagall eludes the worst of World War II by painting buoyant scenes on the ceiling of the Paris Opera in brilliant stained glass no less exuberant than the effervescent jazz of George Gershwin's own Rhapsody in Blue. In these essays, Goldman reminds readers that Jewish history offers as many illustrations of achievement as of affliction. At the same time, she gestures toward the ways in which invention and art that defy partisanship might offer us an example as we enter a newly divisive era.
R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>892</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Anne Goldman</itunes:subtitle>
      <itunes:summary>During World War II, with apocalypse imminent, a group of well-known Jewish artists and scientists sidestepped despair by challenging themselves to solve some of the most difficult questions posed by our age. Many of these people had just fled Europe. Others were born in the United States to immigrants who had escaped Russia's pogroms. Alternately celebrated as mavericks and dismissed as eccentrics, they trespassed the boundaries of their own disciplines as the entrance to nations slammed shut behind them. 
In Stargazing in the Atomic Age (University of Georgia Press, 2020), Anne Goldman deftly interweaves personal and intellectual history in lucent essays that throw new light on these figures and their virtuosic thinking. In sentences that mingle learning with self-revelation, juxtaposition becomes an instrument for making the familiar strange, leading us to question our assumptions about who these iconic characters were and where their contributions can lead us. In these pages, Albert Einstein plays Mozart to align mathematical principles with the music of the spheres. Here, too, Grace Paley and Saul Bellow contemplate the dirt and dazzle of the New York and Chicago streets from their walk-ups while dreaming up characters whose bravura equals the panache and twang of vernacular speech. Nearby, Marc Chagall eludes the worst of World War II by painting buoyant scenes on the ceiling of the Paris Opera in brilliant stained glass no less exuberant than the effervescent jazz of George Gershwin's own Rhapsody in Blue. In these essays, Goldman reminds readers that Jewish history offers as many illustrations of achievement as of affliction. At the same time, she gestures toward the ways in which invention and art that defy partisanship might offer us an example as we enter a newly divisive era.
R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During World War II, with apocalypse imminent, a group of well-known Jewish artists and scientists sidestepped despair by challenging themselves to solve some of the most difficult questions posed by our age. Many of these people had just fled Europe. Others were born in the United States to immigrants who had escaped Russia's pogroms. Alternately celebrated as mavericks and dismissed as eccentrics, they trespassed the boundaries of their own disciplines as the entrance to nations slammed shut behind them. </p><p>In <a href="https://bookshop.org/a/12343/9780820358444"><em>Stargazing in the Atomic Age</em></a> (University of Georgia Press, 2020), Anne Goldman deftly interweaves personal and intellectual history in lucent essays that throw new light on these figures and their virtuosic thinking. In sentences that mingle learning with self-revelation, juxtaposition becomes an instrument for making the familiar strange, leading us to question our assumptions about who these iconic characters were and where their contributions can lead us. In these pages, Albert Einstein plays Mozart to align mathematical principles with the music of the spheres. Here, too, Grace Paley and Saul Bellow contemplate the dirt and dazzle of the New York and Chicago streets from their walk-ups while dreaming up characters whose bravura equals the panache and twang of vernacular speech. Nearby, Marc Chagall eludes the worst of World War II by painting buoyant scenes on the ceiling of the Paris Opera in brilliant stained glass no less exuberant than the effervescent jazz of George Gershwin's own Rhapsody in Blue. In these essays, Goldman reminds readers that Jewish history offers as many illustrations of achievement as of affliction. At the same time, she gestures toward the ways in which invention and art that defy partisanship might offer <em>us an example as we enter a newly divisive era.</em></p><p><a href="https://history.columbia.edu/faculty/kleiser-randal/"><em>R. Grant Kleiser</em></a><em> is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3560</itunes:duration>
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      <title>Jeffrey B. Perry, "Hubert Harrison: The Struggle for Equality, 1918–1927" (Columbia UP, 2020)</title>
      <description>Hubert Harrison: The Struggle for Equality, 1918-1927 (Columbia University 2020) by Jeffrey B. Perry, independent scholar and archivist, is an extensive intellectual history of the life and work of Black radical and autodidact Hubert Harrison. Perry is also editor of A Hubert Harrison Reader (Wesleyan, 2001) and author of Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918 (Columbia, 2008). He is the chief biographer of Hubert Harrison and Hubert Harrison: The Struggle for Equality is a follow up to his aforementioned text on Harrison. (these two volumes can be ordered from Columbia University Press at 20% discount by using Code CUP20). Perry’s volume on Harrison’s life from 1883 to 1918 is considered to be the first volume of an Afro-Caribbean “and only the fourth of an African American after those of Booker T. Washington, W.E.B. Du Bois, and Langston Hughes” (1). This current text is a continuation of the argument advanced in Perry’s initial text on Harrison. Harrison is often left out of major surveys of the Harlem Renaissance and New Negro Era, as Perry notes, and this is likely because the Renaissance is often viewed as a movement of Black intellectual elites with formal higher education. That said, Harrison was a working-class self-taught man who wrote reviews, essays, orations and was recognized by intellectual elites of his day and a member of the Socialist Party of America.
Harrison was born in Saint Croix, U.S. Virgin Islands in 1883 but relocated to the Harlem section of New York City in 1900, at age seventeen, where he eventually became a recognized writer, cultural critic, orator, editor and political activist including working with Marcus Garvey’s Universal Negro Improvement Association (UNIA). Perry defines Harrison as “the voice” of Harlem radicalism and also a “radical internationalist.” This is a challenge to standard views of the New Negro Era that tend to place intellectuals such as Alain Locke and W.E.B. Du Bois at the helm of Black thought and culture during the Harlem Renaissance moment in African American history. That said, Harrison was also involved with Garvey’s UNIA as editor of the Negro World and in labor activism. Harrison formed the Liberty League in 1917 and The Voice that helped to lay the foundation of the Garvey Movement and the Rise of the UNIA. He was involved in the major debates of his day including discussions about class consciousness, Black nationalism, internationalism, freethought and trade unionism. This second volume by Perry is very necessary given Harrison’s extensive engagement with the ideas and the production of knowledge as a self-taught organic intellectual with deep concerns about human liberation across class and race.
Hubert Harrison: The Struggle for Black Equality is organized into four major sections divided by twenty chapters including an “Epilogue.” It is a far-reaching text of more than 700 pages. Part I focuses on Harrison’s work with The Voice and his political activities in places such as Washington, D.C. and Virginia, In Part II, Harrison’s role as editor of the Negro World is assessed with a discussion of his debates and writings. Part III concerns Harrison’s work as a “freelance educator” and his work as a writer and speaker, while the final part of the text Part IV covers his role as a Black radical internationalist. This is a critically important text. Scholars of the Harlem Renaissance will find it difficult to dismiss Hubert Harrison as a major voice of the New Negro Era with the publication of this text. Perry’s painstaking coverage of Harrison gives him his rightful place in history as “the voice of Harlem radicalism.”
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffrey B. Perry</itunes:subtitle>
      <itunes:summary>Hubert Harrison: The Struggle for Equality, 1918-1927 (Columbia University 2020) by Jeffrey B. Perry, independent scholar and archivist, is an extensive intellectual history of the life and work of Black radical and autodidact Hubert Harrison. Perry is also editor of A Hubert Harrison Reader (Wesleyan, 2001) and author of Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918 (Columbia, 2008). He is the chief biographer of Hubert Harrison and Hubert Harrison: The Struggle for Equality is a follow up to his aforementioned text on Harrison. (these two volumes can be ordered from Columbia University Press at 20% discount by using Code CUP20). Perry’s volume on Harrison’s life from 1883 to 1918 is considered to be the first volume of an Afro-Caribbean “and only the fourth of an African American after those of Booker T. Washington, W.E.B. Du Bois, and Langston Hughes” (1). This current text is a continuation of the argument advanced in Perry’s initial text on Harrison. Harrison is often left out of major surveys of the Harlem Renaissance and New Negro Era, as Perry notes, and this is likely because the Renaissance is often viewed as a movement of Black intellectual elites with formal higher education. That said, Harrison was a working-class self-taught man who wrote reviews, essays, orations and was recognized by intellectual elites of his day and a member of the Socialist Party of America.
Harrison was born in Saint Croix, U.S. Virgin Islands in 1883 but relocated to the Harlem section of New York City in 1900, at age seventeen, where he eventually became a recognized writer, cultural critic, orator, editor and political activist including working with Marcus Garvey’s Universal Negro Improvement Association (UNIA). Perry defines Harrison as “the voice” of Harlem radicalism and also a “radical internationalist.” This is a challenge to standard views of the New Negro Era that tend to place intellectuals such as Alain Locke and W.E.B. Du Bois at the helm of Black thought and culture during the Harlem Renaissance moment in African American history. That said, Harrison was also involved with Garvey’s UNIA as editor of the Negro World and in labor activism. Harrison formed the Liberty League in 1917 and The Voice that helped to lay the foundation of the Garvey Movement and the Rise of the UNIA. He was involved in the major debates of his day including discussions about class consciousness, Black nationalism, internationalism, freethought and trade unionism. This second volume by Perry is very necessary given Harrison’s extensive engagement with the ideas and the production of knowledge as a self-taught organic intellectual with deep concerns about human liberation across class and race.
Hubert Harrison: The Struggle for Black Equality is organized into four major sections divided by twenty chapters including an “Epilogue.” It is a far-reaching text of more than 700 pages. Part I focuses on Harrison’s work with The Voice and his political activities in places such as Washington, D.C. and Virginia, In Part II, Harrison’s role as editor of the Negro World is assessed with a discussion of his debates and writings. Part III concerns Harrison’s work as a “freelance educator” and his work as a writer and speaker, while the final part of the text Part IV covers his role as a Black radical internationalist. This is a critically important text. Scholars of the Harlem Renaissance will find it difficult to dismiss Hubert Harrison as a major voice of the New Negro Era with the publication of this text. Perry’s painstaking coverage of Harrison gives him his rightful place in history as “the voice of Harlem radicalism.”
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780231552424"><em>Hubert Harrison: The Struggle for Equality, 1918-1927</em></a> (Columbia University 2020) by <a href="https://www.jeffreybperry.net/">Jeffrey B. Perry</a>, independent scholar and archivist, is an extensive intellectual history of the life and work of Black radical and autodidact Hubert Harrison. Perry is also editor of <em>A Hubert Harrison Reader</em> (Wesleyan, 2001) and author of <em>Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918</em> (Columbia, 2008). He is the chief biographer of Hubert Harrison and <em>Hubert Harrison: The Struggle for Equality </em>is a follow up to his aforementioned text on Harrison. (these two volumes can be ordered from Columbia University Press at 20% discount by using Code CUP20). Perry’s volume on Harrison’s life from 1883 to 1918 is considered to be the first volume of an Afro-Caribbean “and only the fourth of an African American after those of Booker T. Washington, W.E.B. Du Bois, and Langston Hughes” (1). This current text is a continuation of the argument advanced in Perry’s initial text on Harrison. Harrison is often left out of major surveys of the Harlem Renaissance and New Negro Era, as Perry notes, and this is likely because the Renaissance is often viewed as a movement of Black intellectual elites with formal higher education. That said, Harrison was a working-class self-taught man who wrote reviews, essays, orations and was recognized by intellectual elites of his day and a member of the Socialist Party of America.</p><p>Harrison was born in Saint Croix, U.S. Virgin Islands in 1883 but relocated to the Harlem section of New York City in 1900, at age seventeen, where he eventually became a recognized writer, cultural critic, orator, editor and political activist including working with Marcus Garvey’s Universal Negro Improvement Association (UNIA). Perry defines Harrison as “the voice” of Harlem radicalism and also a “radical internationalist.” This is a challenge to standard views of the New Negro Era that tend to place intellectuals such as Alain Locke and W.E.B. Du Bois at the helm of Black thought and culture during the Harlem Renaissance moment in African American history. That said, Harrison was also involved with Garvey’s UNIA as editor of the <em>Negro World</em> and in labor activism. Harrison formed the Liberty League in 1917 and <em>The Voice </em>that helped to lay the foundation of the Garvey Movement and the Rise of the UNIA. He was involved in the major debates of his day including discussions about class consciousness, Black nationalism, internationalism, freethought and trade unionism. This second volume by Perry is very necessary given Harrison’s extensive engagement with the ideas and the production of knowledge as a self-taught organic intellectual with deep concerns about human liberation across class and race.</p><p><em>Hubert Harrison: The Struggle for Black Equality </em>is organized into four major sections divided by twenty chapters including an “Epilogue.” It is a far-reaching text of more than 700 pages. Part I focuses on Harrison’s work with <em>The Voice</em> and his political activities in places such as Washington, D.C. and Virginia, In Part II, Harrison’s role as editor of the <em>Negro World </em>is assessed with a discussion of his debates and writings. Part III concerns Harrison’s work as a “freelance educator” and his work as a writer and speaker, while the final part of the text Part IV covers his role as a Black radical internationalist. This is a critically important text. Scholars of the Harlem Renaissance will find it difficult to dismiss Hubert Harrison as a major voice of the New Negro Era with the publication of this text. Perry’s painstaking coverage of Harrison gives him his rightful place in history as “the voice of Harlem radicalism.”</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams</em></a><em> Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4466</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew McManus, "A Critical Legal Examination of Liberalism and Liberal Rights" (Palgrave, 2020)</title>
      <description>The tradition of political liberalism has a long and complicated history, filled with twists, turns, critiques and responses that have filled books, essays and lectures for several centuries now. Questions of the importance and limitations of individual rights and how to balance different interests have produced no shortage of theoretical conflict as different figures have attempted to make sense of the importance and limits of individuals and their rights. 
Diving right into this debate is Matt McManus, returning again to the New Books Network to discuss his recent book A Critical Legal Examination of Liberalism and Liberal Rights (Palgrave, 2020). Going back as far as Burke, Hobbes, Kant and Locke, and then through critiques of liberalism from both radically progressive and reactionary orientations, the book traces the various ideas of liberalism up to the present in figures such as Habermas, Rawls and MacIntyre. It also posits it’s own understanding of liberalism, which emphasizes every individual's right to self-authorship as a central pillar for developing the liberal project. Crossing the fields of history, philosophy, political theory and law, the book offers a number of interventions across an array of fields, and will be of immense use to those seeking to understand some of the most pressing concerns of our time.
Matt McManus is a professor of politics at Whitman College. He is the author of a number of books, including The Rise of Postmodern Conservatism, and is also one of the coauthors of Myth and Mayhem: A Leftist Critique of Jordan Peterson, both of which we discussed in previous episodes of this podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Matthew McManus</itunes:subtitle>
      <itunes:summary>The tradition of political liberalism has a long and complicated history, filled with twists, turns, critiques and responses that have filled books, essays and lectures for several centuries now. Questions of the importance and limitations of individual rights and how to balance different interests have produced no shortage of theoretical conflict as different figures have attempted to make sense of the importance and limits of individuals and their rights. 
Diving right into this debate is Matt McManus, returning again to the New Books Network to discuss his recent book A Critical Legal Examination of Liberalism and Liberal Rights (Palgrave, 2020). Going back as far as Burke, Hobbes, Kant and Locke, and then through critiques of liberalism from both radically progressive and reactionary orientations, the book traces the various ideas of liberalism up to the present in figures such as Habermas, Rawls and MacIntyre. It also posits it’s own understanding of liberalism, which emphasizes every individual's right to self-authorship as a central pillar for developing the liberal project. Crossing the fields of history, philosophy, political theory and law, the book offers a number of interventions across an array of fields, and will be of immense use to those seeking to understand some of the most pressing concerns of our time.
Matt McManus is a professor of politics at Whitman College. He is the author of a number of books, including The Rise of Postmodern Conservatism, and is also one of the coauthors of Myth and Mayhem: A Leftist Critique of Jordan Peterson, both of which we discussed in previous episodes of this podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The tradition of political liberalism has a long and complicated history, filled with twists, turns, critiques and responses that have filled books, essays and lectures for several centuries now. Questions of the importance and limitations of individual rights and how to balance different interests have produced no shortage of theoretical conflict as different figures have attempted to make sense of the importance and limits of individuals and their rights. </p><p>Diving right into this debate is Matt McManus, returning again to the <em>New Books Network </em>to discuss his recent book <a href="https://bookshop.org/a/12343/9783030610241"><em>A Critical Legal Examination of Liberalism and Liberal Rights</em></a><em> </em>(Palgrave, 2020). Going back as far as Burke, Hobbes, Kant and Locke, and then through critiques of liberalism from both radically progressive and reactionary orientations, the book traces the various ideas of liberalism up to the present in figures such as Habermas, Rawls and MacIntyre. It also posits it’s own understanding of liberalism, which emphasizes every individual's right to self-authorship as a central pillar for developing the liberal project. Crossing the fields of history, philosophy, political theory and law, the book offers a number of interventions across an array of fields, and will be of immense use to those seeking to understand some of the most pressing concerns of our time.</p><p>Matt McManus is a professor of politics at Whitman College. He is the author of a number of books, including <em>The Rise of Postmodern Conservatism</em>, and is also one of the coauthors of <em>Myth and Mayhem: A Leftist Critique of Jordan Peterson</em>, both of which we discussed in previous episodes of this podcast.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4746</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>C. Decker and E. McMahon, "The Idea of Development in Africa: A History" (Cambridge UP, 2020)</title>
      <description>The Idea of Development in Africa: A History (Cambridge UP, 2020) challenges prevailing international development discourses about the continent, by tracing the history of ideas, practices, and 'problems' of development used in Africa. In doing so, it offers an innovative approach to examining the history and culture of development through the lens of the development episteme, which has been foundational to the 'idea of Africa' in western discourses since the early 1800s. The study weaves together an historical narrative of how the idea of development emerged with an account of the policies and practices of development in colonial and postcolonial Africa. The book highlights four enduring themes in African development, including their present-day ramifications: domesticity, education, health, and industrialization. Offering a balance between historical overview and analysis of past and present case studies, Elisabeth McMahon and Corrie Decker demonstrate that Africans have always co-opted, challenged, and reformed the idea of development, even as the western-centric development episteme presumes a one-way flow of ideas and funding from the West to Africa.
Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Corrie Decker and Elisabeth McMahon</itunes:subtitle>
      <itunes:summary>The Idea of Development in Africa: A History (Cambridge UP, 2020) challenges prevailing international development discourses about the continent, by tracing the history of ideas, practices, and 'problems' of development used in Africa. In doing so, it offers an innovative approach to examining the history and culture of development through the lens of the development episteme, which has been foundational to the 'idea of Africa' in western discourses since the early 1800s. The study weaves together an historical narrative of how the idea of development emerged with an account of the policies and practices of development in colonial and postcolonial Africa. The book highlights four enduring themes in African development, including their present-day ramifications: domesticity, education, health, and industrialization. Offering a balance between historical overview and analysis of past and present case studies, Elisabeth McMahon and Corrie Decker demonstrate that Africans have always co-opted, challenged, and reformed the idea of development, even as the western-centric development episteme presumes a one-way flow of ideas and funding from the West to Africa.
Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781107503229"><em>The Idea of Development in Africa: A History</em></a> (Cambridge UP, 2020) challenges prevailing international development discourses about the continent, by tracing the history of ideas, practices, and 'problems' of development used in Africa. In doing so, it offers an innovative approach to examining the history and culture of development through the lens of the development episteme, which has been foundational to the 'idea of Africa' in western discourses since the early 1800s. The study weaves together an historical narrative of how the idea of development emerged with an account of the policies and practices of development in colonial and postcolonial Africa. The book highlights four enduring themes in African development, including their present-day ramifications: domesticity, education, health, and industrialization. Offering a balance between historical overview and analysis of past and present case studies, Elisabeth McMahon and Corrie Decker demonstrate that Africans have always co-opted, challenged, and reformed the idea of development, even as the western-centric development episteme presumes a one-way flow of ideas and funding from the West to Africa.</p><p><em>Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at </em><a href="http://elisaprosperetti.net/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4195</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christoph Menke, "Critique of Rights" (Polity, 2019)</title>
      <description>Christoph Menke, who is professor of philosophy at the Goethe University in Frankfurt Germany and considered the most important representative of the third generation of the "Frankfurt School of Critical Theory", presents in Critique of Rights (Polity Press 2020) a critical reflection on modern normativity in the so-called "Western world". More specifically: He analyzes “subjective rights”. To have a right means to have a justified and binding claim. Now Menke exposes in his book – which is both a genealogy and an ontology of law – that these “subjective rights”, which mark the birth of bourgeois society, have ambivalent properties. They are not only expressions of individuality and freedom everybody of us enjoys today as the most important achievement that Enlightenment has transferred to us. They also create what Karl Marx called "the entitlement of the egoistic human being, set apart from his fellow human being and from the community”. Private interests become the new natural basis for politics. Contrary to what one might think “subjective rights” do not empower the citizens of a political community but disempower them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christoph Menke</itunes:subtitle>
      <itunes:summary>Christoph Menke, who is professor of philosophy at the Goethe University in Frankfurt Germany and considered the most important representative of the third generation of the "Frankfurt School of Critical Theory", presents in Critique of Rights (Polity Press 2020) a critical reflection on modern normativity in the so-called "Western world". More specifically: He analyzes “subjective rights”. To have a right means to have a justified and binding claim. Now Menke exposes in his book – which is both a genealogy and an ontology of law – that these “subjective rights”, which mark the birth of bourgeois society, have ambivalent properties. They are not only expressions of individuality and freedom everybody of us enjoys today as the most important achievement that Enlightenment has transferred to us. They also create what Karl Marx called "the entitlement of the egoistic human being, set apart from his fellow human being and from the community”. Private interests become the new natural basis for politics. Contrary to what one might think “subjective rights” do not empower the citizens of a political community but disempower them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christoph Menke, who is professor of philosophy at the Goethe University in Frankfurt Germany and considered the most important representative of the third generation of the "Frankfurt School of Critical Theory", presents in <a href="https://bookshop.org/a/12343/9781509520398"><em>Critique of Rights</em></a><em> </em>(Polity Press 2020) a critical reflection on modern normativity in the so-called "Western world". More specifically: He analyzes “subjective rights”. To have a right means to have a justified and binding claim. Now Menke exposes in his book – which is both a genealogy and an ontology of law – that these “subjective rights”, which mark the birth of bourgeois society, have ambivalent properties. They are not only expressions of individuality and freedom everybody of us enjoys today as the most important achievement that Enlightenment has transferred to us. They also create what Karl Marx called "<em>the entitlement of the egoistic human being, set apart from his fellow human being and from the community</em>”. Private interests become the new natural basis for politics. Contrary to what one might think “subjective rights” do not empower the citizens of a political community but disempower them.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5293</itunes:duration>
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    <item>
      <title>Oliver Gloag, "Albert Camus: A Very Short Introduction" (Oxford UP, 2020)</title>
      <description>Albert Camus, one of the most famous French philosophers and novelists, has a diverse fan base. British alternative rockers The Cure sang about The Stranger in their first big hit, “Killing an Arab”, released in 1980. George W. Bush announced that the novel was his summer reading in 2006 (considering the book’s central plot point and what he had unleashed in Iraq, this raised a few eyebrows). In 2009 there was a call to move his remains to the Pantheon. Camus’ concept of the “absurd” continues to resonant with those alienated by late capitalism and The Myth of Sisyphus is regularly invoked by faculty members dealing with university bureaucracies. 
But few critics properly place Camus and his work in the context of French colonialism. Born in Algeria to an impoverished pied-noir family, he was quite the outsider (dare we say “étranger”?) to the privileged world of French letters. Once a member of the Communist Party, he became a staunch critic of Stalinism and groupthink. When Camus dared to break ranks with the orthodoxy of the Latin Quarter, Jean-Paul Sartre, Simone de Beauvoir, Francis Jeanson, and others turned on him. Despite winning the Nobel Prize for literature in 1957, his reputation was further tarnished as he struggled to come to terms with the Algerian war for independence. When he died an “absurd” death in a car accident in 1960, his closest associates suppressed the pro-colonial manuscript found in the wreckage. For several decades, Camus was not a central figure in French letters. Yet, after the fall of the Soviet Union and the decline of Sartre’s influence there was a Camus revival. Now he has the posthumous stature of a fallen rock-star.
Camus and his legacy are obviously complex. Fortunately, Oliver Gloag’s Albert Camus: A Very Brief Introduction (Oxford UP, 2020) offer a concise yet nuanced account of his life and his work. Gloag excels at making Camus’ complicated philosophy accessible, and he successfully contextualizes the author as a settler colonist torn between justice and love of the country of his birth.
Oliver Gloag is Associate Professor of French and Francophone Literature at the University of North Carolina, Asheville. He was educated at Columbia University, Tulane University (J.D.), and Duke University (Ph.D.); he specializes in francophone and postcolonial literature, twentieth century French literature, and cultural history. He has published on Sartre and Camus and contributed to The Sartrean Mind. He is the author of Oublier Camus, a forthcoming book on the ideological and political claiming of Camus in contemporary France. His essay “The Colonial Contradictions of Albert Camus” on Camus were featured in Jacobin.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>889</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Oliver Gloag</itunes:subtitle>
      <itunes:summary>Albert Camus, one of the most famous French philosophers and novelists, has a diverse fan base. British alternative rockers The Cure sang about The Stranger in their first big hit, “Killing an Arab”, released in 1980. George W. Bush announced that the novel was his summer reading in 2006 (considering the book’s central plot point and what he had unleashed in Iraq, this raised a few eyebrows). In 2009 there was a call to move his remains to the Pantheon. Camus’ concept of the “absurd” continues to resonant with those alienated by late capitalism and The Myth of Sisyphus is regularly invoked by faculty members dealing with university bureaucracies. 
But few critics properly place Camus and his work in the context of French colonialism. Born in Algeria to an impoverished pied-noir family, he was quite the outsider (dare we say “étranger”?) to the privileged world of French letters. Once a member of the Communist Party, he became a staunch critic of Stalinism and groupthink. When Camus dared to break ranks with the orthodoxy of the Latin Quarter, Jean-Paul Sartre, Simone de Beauvoir, Francis Jeanson, and others turned on him. Despite winning the Nobel Prize for literature in 1957, his reputation was further tarnished as he struggled to come to terms with the Algerian war for independence. When he died an “absurd” death in a car accident in 1960, his closest associates suppressed the pro-colonial manuscript found in the wreckage. For several decades, Camus was not a central figure in French letters. Yet, after the fall of the Soviet Union and the decline of Sartre’s influence there was a Camus revival. Now he has the posthumous stature of a fallen rock-star.
Camus and his legacy are obviously complex. Fortunately, Oliver Gloag’s Albert Camus: A Very Brief Introduction (Oxford UP, 2020) offer a concise yet nuanced account of his life and his work. Gloag excels at making Camus’ complicated philosophy accessible, and he successfully contextualizes the author as a settler colonist torn between justice and love of the country of his birth.
Oliver Gloag is Associate Professor of French and Francophone Literature at the University of North Carolina, Asheville. He was educated at Columbia University, Tulane University (J.D.), and Duke University (Ph.D.); he specializes in francophone and postcolonial literature, twentieth century French literature, and cultural history. He has published on Sartre and Camus and contributed to The Sartrean Mind. He is the author of Oublier Camus, a forthcoming book on the ideological and political claiming of Camus in contemporary France. His essay “The Colonial Contradictions of Albert Camus” on Camus were featured in Jacobin.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Albert Camus, one of the most famous French philosophers and novelists, has a diverse fan base. British alternative rockers The Cure sang about <em>The Stranger </em>in their first big hit, “Killing an Arab”, released in 1980. George W. Bush announced that the novel was his summer reading in 2006 (considering the book’s central plot point and what he had unleashed in Iraq, this raised a few eyebrows). In 2009 there was a call to move his remains to the Pantheon. Camus’ concept of the “absurd” continues to resonant with those alienated by late capitalism and <em>The Myth of Sisyphus</em> is regularly invoked by faculty members dealing with university bureaucracies. </p><p>But few critics properly place Camus and his work in the context of French colonialism. Born in Algeria to an impoverished pied-noir family, he was quite the outsider (dare we say “<em>étranger</em>”?) to the privileged world of French letters. Once a member of the Communist Party, he became a staunch critic of Stalinism and groupthink. When Camus dared to break ranks with the orthodoxy of the Latin Quarter, Jean-Paul Sartre, Simone de Beauvoir, Francis Jeanson, and others turned on him. Despite winning the Nobel Prize for literature in 1957, his reputation was further tarnished as he struggled to come to terms with the Algerian war for independence. When he died an “absurd” death in a car accident in 1960, his closest associates suppressed the pro-colonial manuscript found in the wreckage. For several decades, Camus was not a central figure in French letters. Yet, after the fall of the Soviet Union and the decline of Sartre’s influence there was a Camus revival. Now he has the posthumous stature of a fallen rock-star.</p><p>Camus and his legacy are obviously complex. Fortunately, Oliver Gloag’s <a href="https://bookshop.org/a/12343/9780198792970"><em>Albert Camus: A Very Brief Introduction</em></a> (Oxford UP, 2020) offer a concise yet nuanced account of his life and his work. Gloag excels at making Camus’ complicated philosophy accessible, and he successfully contextualizes the author as a settler colonist torn between justice and love of the country of his birth.</p><p>Oliver Gloag is Associate Professor of French and Francophone Literature at the University of North Carolina, Asheville. He was educated at Columbia University, Tulane University (J.D.), and Duke University (Ph.D.); he specializes in francophone and postcolonial literature, twentieth century French literature, and cultural history. He has published on Sartre and Camus and contributed to <em>The Sartrean Mind</em>. He is the author of <em>Oublier Camus</em>, a forthcoming book on the ideological and political claiming of Camus in contemporary France. His essay “The Colonial Contradictions of Albert Camus” on Camus were featured in <em>Jacobin.</em></p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;">The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</a> (Oxford University Press, 2018).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>6161</itunes:duration>
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      <title>B. R. Roberts and K. Foulcher, "Indonesian Notebook: A Sourcebook on Richard Wright and the Bandung Conference" (Duke UP, 2016)</title>
      <description>This is a Special Series on Third World Nationalism.
In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean.
Today my guests are Brian Roberts and Keith Foulcher, editors of Indonesian Notebook: A Sourcebook on Richard Wright and the Bandung Conference (Duke UP, 2016).
While Richard Wright's account of the 1955 Bandung Conference has been key to shaping Afro-Asian historical narratives, Indonesian accounts of Wright and his conference attendance have been largely overlooked. 
Indonesian Notebook contains myriad documents by Indonesian writers, intellectuals, and reporters, as well as a newly recovered lecture by Wright, previously published only in Indonesian. Brian Russell Roberts and Keith Foulcher introduce and contextualize these documents with extensive background information and analysis, showcasing the heterogeneity of postcolonial modernity and underscoring the need to consider non-English language perspectives in transnational cultural exchanges. This collection of primary sources and scholarly histories is a crucial companion volume to Wright'sThe Color Curtain.
This, then, is a very interesting exploration of the congruences and contradictions between Third World Nationalism and African-American struggles.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Russell Roberts and Keith Foulcher</itunes:subtitle>
      <itunes:summary>This is a Special Series on Third World Nationalism.
In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean.
Today my guests are Brian Roberts and Keith Foulcher, editors of Indonesian Notebook: A Sourcebook on Richard Wright and the Bandung Conference (Duke UP, 2016).
While Richard Wright's account of the 1955 Bandung Conference has been key to shaping Afro-Asian historical narratives, Indonesian accounts of Wright and his conference attendance have been largely overlooked. 
Indonesian Notebook contains myriad documents by Indonesian writers, intellectuals, and reporters, as well as a newly recovered lecture by Wright, previously published only in Indonesian. Brian Russell Roberts and Keith Foulcher introduce and contextualize these documents with extensive background information and analysis, showcasing the heterogeneity of postcolonial modernity and underscoring the need to consider non-English language perspectives in transnational cultural exchanges. This collection of primary sources and scholarly histories is a crucial companion volume to Wright'sThe Color Curtain.
This, then, is a very interesting exploration of the congruences and contradictions between Third World Nationalism and African-American struggles.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is a <a href="https://newbooksnetwork.com/category/third-world-nationalism">Special Series on Third World Nationalism</a>.</p><p>In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean.</p><p>Today my guests are <a href="https://humanities.byu.edu/person/brian-russell-roberts/">Brian Roberts</a> and <a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/keith-foulcher.html">Keith Foulcher,</a> editors of Indonesian Notebook: A Sourcebook on Richard Wright and the Bandung Conference (Duke UP, 2016).</p><p>While Richard Wright's account of the 1955 Bandung Conference has been key to shaping Afro-Asian historical narratives, Indonesian accounts of Wright and his conference attendance have been largely overlooked. </p><p><em>Indonesian Notebook</em> contains myriad documents by Indonesian writers, intellectuals, and reporters, as well as a newly recovered lecture by Wright, previously published only in Indonesian. Brian Russell Roberts and Keith Foulcher introduce and contextualize these documents with extensive background information and analysis, showcasing the heterogeneity of postcolonial modernity and underscoring the need to consider non-English language perspectives in transnational cultural exchanges. This collection of primary sources and scholarly histories is a crucial companion volume to Wright's<em>The Color Curtain.</em></p><p>This, then, is a very interesting exploration of the congruences and contradictions between Third World Nationalism and African-American struggles.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5771</itunes:duration>
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    <item>
      <title>Tom Holert, "Knowledge Beside Itself: Contemporary Art's Epistemic Politics" (Sternberg Press, 2020)</title>
      <description>What is the role and function of contemporary art in economic and political systems that increasingly manage data and affect? Knowledge Beside Itself: Contemporary Art's Epistemic Politics (Sternberg Press, 2020) delves into the peculiar emphasis placed in recent years, curatorially and institutionally, on notions such as “research” and “knowledge production.”
Tom Holert, author of Knowledge Beside Itself, speaks to Pierre d'Alancaisez about the history of art's fraught relationship with knowledge and its opposition to scientific notions of epistemology, as well as about art's complicity in the "epistemic mammoth" of the knowledge economy.
Holert discusses the work of Natascha Sadr Haghighian and 'The Trainee' by Pilvi Takala which is available to view on Vimeo.
Tom Holert is a writer and curator. In 2015 he cofounded the Harun Farocki Institut in Berlin, a platform for research and production departing from the example set by Farocki. With Anselm Franke he curated the 2018 exhibition “Neolithic Childhood: Art in a False Present, c. 1930” at Haus der Kulturen der Welt, Berlin. “Education Shock,” a research and exhibition project at Haus der Kulturen der Welt on the spatial politics of education in the global 1960s and 1970s will take place in 2021.
Pierre d’Alancaisez is a contemprary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tom Holert</itunes:subtitle>
      <itunes:summary>What is the role and function of contemporary art in economic and political systems that increasingly manage data and affect? Knowledge Beside Itself: Contemporary Art's Epistemic Politics (Sternberg Press, 2020) delves into the peculiar emphasis placed in recent years, curatorially and institutionally, on notions such as “research” and “knowledge production.”
Tom Holert, author of Knowledge Beside Itself, speaks to Pierre d'Alancaisez about the history of art's fraught relationship with knowledge and its opposition to scientific notions of epistemology, as well as about art's complicity in the "epistemic mammoth" of the knowledge economy.
Holert discusses the work of Natascha Sadr Haghighian and 'The Trainee' by Pilvi Takala which is available to view on Vimeo.
Tom Holert is a writer and curator. In 2015 he cofounded the Harun Farocki Institut in Berlin, a platform for research and production departing from the example set by Farocki. With Anselm Franke he curated the 2018 exhibition “Neolithic Childhood: Art in a False Present, c. 1930” at Haus der Kulturen der Welt, Berlin. “Education Shock,” a research and exhibition project at Haus der Kulturen der Welt on the spatial politics of education in the global 1960s and 1970s will take place in 2021.
Pierre d’Alancaisez is a contemprary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the role and function of contemporary art in economic and political systems that increasingly manage data and affect? <a href="https://bookshop.org/a/12343/9783943365979"><em>Knowledge Beside Itself: Contemporary Art's Epistemic Politics</em></a><em> </em>(Sternberg Press, 2020) delves into the peculiar emphasis placed in recent years, curatorially and institutionally, on notions such as “research” and “knowledge production.”</p><p>Tom Holert, author of <em>Knowledge Beside Itself</em>, speaks to Pierre d'Alancaisez about the history of art's fraught relationship with knowledge and its opposition to scientific notions of epistemology, as well as about art's complicity in the "epistemic mammoth" of the knowledge economy.</p><p>Holert discusses the work of Natascha Sadr Haghighian and 'The Trainee' by Pilvi Takala which is <a href="https://vimeo.com/119535540">available to view on Vimeo</a>.</p><p>Tom Holert is a writer and curator. In 2015 he cofounded the Harun Farocki Institut in Berlin, a platform for research and production departing from the example set by Farocki. With Anselm Franke he curated the 2018 exhibition “Neolithic Childhood: Art in a False Present, c. 1930” at Haus der Kulturen der Welt, Berlin. “Education Shock,” a research and exhibition project at Haus der Kulturen der Welt on the spatial politics of education in the global 1960s and 1970s will take place in 2021.</p><p><a href="http://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemprary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2820</itunes:duration>
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    <item>
      <title>Roy E. Gane, "Exploring the Composition of the Pentateuch" (Eisenbrauns, 2020)</title>
      <description>For many years, the historical-critical quest for a reconstruction of the origin(s) and development of the Pentateuch or Hexateuch has been dominated by the documentary hypothesis, the heuristic power of which has produced a consensus so strong that an interpreter who did not operate within its framework was hardly regarded as a scholar. However, the relentless march of research on this topic has continued to yield new and refined analyses, data, methodological tools, and criticism. 
Join us as we speak with Dr. Roy E. Gane about the book Exploring the Composition of the
Exploring the Composition of the Pentateuch (Eisenbrauns, 2020), edited by L.S. Baker Jr., Kenneth Bergland, Felipe A. Masotti, and A. Rahel Wells, a volume that investigates new ideas about the composition of the Pentateuch arising from careful analysis of the biblical text against its ancient Near Eastern background.
Covering a wide spectrum of topics and diverging perspectives, the chapters in this book are grouped into two parts. The first is primarily concerned with the history of scholarship and alternative approaches to the development of the Pentateuch. The second focuses on the exegesis of particular texts relevant to the composition of the Torah. The aim of the project is to foster investigation and collegial dialogue in a spirit of humility and frankness, without imposing uniformity.
In addition to the editors, the contributors include Tiago Arrais, Richard E. Averbeck, John S. Bergsma, Joshua A. Berman, Daniel I. Block, Richard Davidson, Roy E. Gane, Duane A. Garrett, Richard S. Hess, Benjamin Kilchör, Michael LeFebvre, Jiří Moskala, and Christian Vogel.
Tune in as we speak with Roy E. Gane about new approaches to the composition of the Pentateuch!
Roy Gane is Professor of Hebrew Bible and Ancient Near Eastern Languages at Andrews University in Berrien Springs, MI. He contributed a chapter and wrote the introduction for Exploring the Composition of the Pentateuch, and has published many other works, including Cult &amp; Character: Purification Offerings, Day of Atonement, and Theodicy, and the NIV Application Commentary for Leviticus and Numbers.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roy E. Gane</itunes:subtitle>
      <itunes:summary>For many years, the historical-critical quest for a reconstruction of the origin(s) and development of the Pentateuch or Hexateuch has been dominated by the documentary hypothesis, the heuristic power of which has produced a consensus so strong that an interpreter who did not operate within its framework was hardly regarded as a scholar. However, the relentless march of research on this topic has continued to yield new and refined analyses, data, methodological tools, and criticism. 
Join us as we speak with Dr. Roy E. Gane about the book Exploring the Composition of the
Exploring the Composition of the Pentateuch (Eisenbrauns, 2020), edited by L.S. Baker Jr., Kenneth Bergland, Felipe A. Masotti, and A. Rahel Wells, a volume that investigates new ideas about the composition of the Pentateuch arising from careful analysis of the biblical text against its ancient Near Eastern background.
Covering a wide spectrum of topics and diverging perspectives, the chapters in this book are grouped into two parts. The first is primarily concerned with the history of scholarship and alternative approaches to the development of the Pentateuch. The second focuses on the exegesis of particular texts relevant to the composition of the Torah. The aim of the project is to foster investigation and collegial dialogue in a spirit of humility and frankness, without imposing uniformity.
In addition to the editors, the contributors include Tiago Arrais, Richard E. Averbeck, John S. Bergsma, Joshua A. Berman, Daniel I. Block, Richard Davidson, Roy E. Gane, Duane A. Garrett, Richard S. Hess, Benjamin Kilchör, Michael LeFebvre, Jiří Moskala, and Christian Vogel.
Tune in as we speak with Roy E. Gane about new approaches to the composition of the Pentateuch!
Roy Gane is Professor of Hebrew Bible and Ancient Near Eastern Languages at Andrews University in Berrien Springs, MI. He contributed a chapter and wrote the introduction for Exploring the Composition of the Pentateuch, and has published many other works, including Cult &amp; Character: Purification Offerings, Day of Atonement, and Theodicy, and the NIV Application Commentary for Leviticus and Numbers.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For many years, the historical-critical quest for a reconstruction of the origin(s) and development of the Pentateuch or Hexateuch has been dominated by the documentary hypothesis, the heuristic power of which has produced a consensus so strong that an interpreter who did not operate within its framework was hardly regarded as a scholar. However, the relentless march of research on this topic has continued to yield new and refined analyses, data, methodological tools, and criticism. </p><p>Join us as we speak with Dr. Roy E. Gane about the book <em>Exploring the Composition of the</em></p><p><a href="https://bookshop.org/a/12343/9781575069852"><em>Exploring the Composition of the Pentateuch</em></a><em> </em>(Eisenbrauns, 2020),<em> </em>edited by L.S. Baker Jr., Kenneth Bergland, Felipe A. Masotti, and A. Rahel Wells, a volume that investigates new ideas about the composition of the Pentateuch arising from careful analysis of the biblical text against its ancient Near Eastern background.</p><p>Covering a wide spectrum of topics and diverging perspectives, the chapters in this book are grouped into two parts. The first is primarily concerned with the history of scholarship and alternative approaches to the development of the Pentateuch. The second focuses on the exegesis of particular texts relevant to the composition of the Torah. The aim of the project is to foster investigation and collegial dialogue in a spirit of humility and frankness, without imposing uniformity.</p><p>In addition to the editors, the contributors include Tiago Arrais, Richard E. Averbeck, John S. Bergsma, Joshua A. Berman, Daniel I. Block, Richard Davidson, Roy E. Gane, Duane A. Garrett, Richard S. Hess, Benjamin Kilchör, Michael LeFebvre, Jiří Moskala, and Christian Vogel.</p><p>Tune in as we speak with Roy E. Gane about new approaches to the composition of the Pentateuch!</p><p>Roy Gane is Professor of Hebrew Bible and Ancient Near Eastern Languages at Andrews University in Berrien Springs, MI. He contributed a chapter and wrote the introduction for <em>Exploring the Composition of the Pentateuch</em>, and has published many other works, including <em>Cult &amp; Character: Purification Offerings, Day of Atonement, and Theodicy</em>, and the <em>NIV Application Commentary for Leviticus and Numbers</em>.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1">The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</a>(Peeters, 2012)<em>, </em><a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1">Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</a> (IVP Academic, 2015), <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1">and Exodus Old and New: A Biblical Theology of Redemption</a>(IVP Academic, 2020). <em>He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2431</itunes:duration>
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    <item>
      <title>Snezana Lawrence, "A New Year's Present from a Mathematician" (CRC Press, 2019)</title>
      <description>It would be simple enough to say that mathematics is being done, and that those who do it are mathematicians. Yet, the history and culture of the mathematical community immediately complicate these statements. In her book A New Year's Present from a Mathematician (CRC Press, 2020), Snezana Lawrence guides a tour of European mathematical history that broadens conventional ideas of who mathematicians are and what we do. Framed as journey across the desert out from Alexandria, the book recounts a vignette from European mathematical history anchored to each month of the year, as drops of creativity and wisdom to sustain the trek.
It is not unusual for books on the history of mathematics to tell very human stories about their often famous subjects. What is remarkable about Lawrence's collection is the breadth of these stories: Her subjects were idealists, pragmatists, mystics, skeptics, radicals, ascetics, and collectives. (Contrast, for example, the self-aware spite of Isaac Newton with the defiant good humor of Jean-Baptiste d'Alembert.) They contributed a mix each of original study, stewardship, and education. (Witness the precocious and persistent advocacy of Maria Agnesi and the devoted reciprocity of Johannes Kepler.) And they may or may not have been considered in their time, or even considered themselves, mathematicians.
This book also showcases the diversity of mechanisms through which mathematics is transmitted and expanded. The projects undertaken by Lawrence's subjects are inspired by surviving ancient texts, popular treatments, and personal correspondence, and they yielded instructional texts, organizational schema, reference works, and popular fiction still in circulation today. The book drove home for me that the history of mathematics is ultimately a history of dialogue, and one that any person has the potential to contribute to—and thereby to be a mathematician.
Suggested companion work: "Interstellar" (dir. Christopher Nolan)
Snezana Lawrence is a mathematical historian, with a particular interest in the links between mathematics, architecture, and the belief systems related to mathematics. Her work on the creativity, identity, and engagement in the learning of mathematics has taken her to be involved in national and international initiatives to promote the use of the history of mathematics in mathematics education. She maintains the website Maths Is Good For You! and tweets @snezanalawrence.
 Cory Brunson is a Research Assistant Professor at the Laboratory for Systems Medicine at the University of Florida.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Snezana Lawrence</itunes:subtitle>
      <itunes:summary>It would be simple enough to say that mathematics is being done, and that those who do it are mathematicians. Yet, the history and culture of the mathematical community immediately complicate these statements. In her book A New Year's Present from a Mathematician (CRC Press, 2020), Snezana Lawrence guides a tour of European mathematical history that broadens conventional ideas of who mathematicians are and what we do. Framed as journey across the desert out from Alexandria, the book recounts a vignette from European mathematical history anchored to each month of the year, as drops of creativity and wisdom to sustain the trek.
It is not unusual for books on the history of mathematics to tell very human stories about their often famous subjects. What is remarkable about Lawrence's collection is the breadth of these stories: Her subjects were idealists, pragmatists, mystics, skeptics, radicals, ascetics, and collectives. (Contrast, for example, the self-aware spite of Isaac Newton with the defiant good humor of Jean-Baptiste d'Alembert.) They contributed a mix each of original study, stewardship, and education. (Witness the precocious and persistent advocacy of Maria Agnesi and the devoted reciprocity of Johannes Kepler.) And they may or may not have been considered in their time, or even considered themselves, mathematicians.
This book also showcases the diversity of mechanisms through which mathematics is transmitted and expanded. The projects undertaken by Lawrence's subjects are inspired by surviving ancient texts, popular treatments, and personal correspondence, and they yielded instructional texts, organizational schema, reference works, and popular fiction still in circulation today. The book drove home for me that the history of mathematics is ultimately a history of dialogue, and one that any person has the potential to contribute to—and thereby to be a mathematician.
Suggested companion work: "Interstellar" (dir. Christopher Nolan)
Snezana Lawrence is a mathematical historian, with a particular interest in the links between mathematics, architecture, and the belief systems related to mathematics. Her work on the creativity, identity, and engagement in the learning of mathematics has taken her to be involved in national and international initiatives to promote the use of the history of mathematics in mathematics education. She maintains the website Maths Is Good For You! and tweets @snezanalawrence.
 Cory Brunson is a Research Assistant Professor at the Laboratory for Systems Medicine at the University of Florida.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It would be simple enough to say that mathematics is being done, and that those who do it are mathematicians. Yet, the history and culture of the mathematical community immediately complicate these statements. In her book <a href="https://bookshop.org/a/12343/9780367219376"><em>A New Year's Present from a Mathematician</em></a> (CRC Press, 2020), Snezana Lawrence guides a tour of European mathematical history that broadens conventional ideas of who mathematicians are and what we do. Framed as journey across the desert out from Alexandria, the book recounts a vignette from European mathematical history anchored to each month of the year, as drops of creativity and wisdom to sustain the trek.</p><p>It is not unusual for books on the history of mathematics to tell very human stories about their often famous subjects. What is remarkable about Lawrence's collection is the breadth of these stories: Her subjects were idealists, pragmatists, mystics, skeptics, radicals, ascetics, and collectives. (Contrast, for example, the self-aware spite of Isaac Newton with the defiant good humor of Jean-Baptiste d'Alembert.) They contributed a mix each of original study, stewardship, and education. (Witness the precocious and persistent advocacy of Maria Agnesi and the devoted reciprocity of Johannes Kepler.) And they may or may not have been considered in their time, or even considered themselves, mathematicians.</p><p>This book also showcases the diversity of mechanisms through which mathematics is transmitted and expanded. The projects undertaken by Lawrence's subjects are inspired by surviving ancient texts, popular treatments, and personal correspondence, and they yielded instructional texts, organizational schema, reference works, and popular fiction still in circulation today. The book drove home for me that the history of mathematics is ultimately a history of dialogue, and one that any person has the potential to contribute to—and thereby to be a mathematician.</p><p>Suggested companion work: "Interstellar" (dir. Christopher Nolan)</p><p>Snezana Lawrence is a mathematical historian, with a particular interest in the links between mathematics, architecture, and the belief systems related to mathematics. Her work on the creativity, identity, and engagement in the learning of mathematics has taken her to be involved in national and international initiatives to promote the use of the history of mathematics in mathematics education. She maintains the website <a href="http://www.mathsisgoodforyou.com/">Maths Is Good For You!</a> and tweets @snezanalawrence.</p><p><em> </em><a href="https://jasoncorybrunson.netlify.app/"><em>Cory Brunson</em></a><em> is a Research Assistant Professor at the Laboratory for Systems Medicine at the University of Florida.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3355</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David A. Varel, "The Scholar and the Struggle: Lawrence Reddick's Crusade for Black History and Black Power" (UNC Press, 2020)</title>
      <description>One of the most notable African American intellectuals of his generation, Lawrence Reddick helped to spearhead the early Black history movement, served as the second curator of the Schomburg Library during the 1930s, guided the Southern Christian Leadership Conference during the Cold War, mentored Dr. Martin Luther King, Jr. throughout his entire public life, and played a major role in the Black Studies movement of the late 1960s and early 1970s. A lifelong Pan-Africanist, Reddick also fought for decolonization and Black self-determination alongside key Black diasporic politicians and critical thinkers such as Kwame Nkrumah, Nnamdi Azikiwe, and W.E.B Du Bois. Beyond participating in these interconnected struggles, Reddick helped to document and interpret them for Black and white audiences alike.
In The Scholar and the Struggle: Lawrence Reddick's Crusade for Black History and Black Power (University of North Carolina Press, 2020), David A. Varel recovers Reddick's compelling story and reveals the many essential but underappreciated roles played by Black intellectuals during the long Black freedom struggle.
David A. Varel is an affiliate faculty member at Metropolitan State University, Denver.
James West is a historian of Black activism and print culture in the United States and diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David A. Varel</itunes:subtitle>
      <itunes:summary>One of the most notable African American intellectuals of his generation, Lawrence Reddick helped to spearhead the early Black history movement, served as the second curator of the Schomburg Library during the 1930s, guided the Southern Christian Leadership Conference during the Cold War, mentored Dr. Martin Luther King, Jr. throughout his entire public life, and played a major role in the Black Studies movement of the late 1960s and early 1970s. A lifelong Pan-Africanist, Reddick also fought for decolonization and Black self-determination alongside key Black diasporic politicians and critical thinkers such as Kwame Nkrumah, Nnamdi Azikiwe, and W.E.B Du Bois. Beyond participating in these interconnected struggles, Reddick helped to document and interpret them for Black and white audiences alike.
In The Scholar and the Struggle: Lawrence Reddick's Crusade for Black History and Black Power (University of North Carolina Press, 2020), David A. Varel recovers Reddick's compelling story and reveals the many essential but underappreciated roles played by Black intellectuals during the long Black freedom struggle.
David A. Varel is an affiliate faculty member at Metropolitan State University, Denver.
James West is a historian of Black activism and print culture in the United States and diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the most notable African American intellectuals of his generation, Lawrence Reddick helped to spearhead the early Black history movement, served as the second curator of the Schomburg Library during the 1930s, guided the Southern Christian Leadership Conference during the Cold War, mentored Dr. Martin Luther King, Jr. throughout his entire public life, and played a major role in the Black Studies movement of the late 1960s and early 1970s. A lifelong Pan-Africanist, Reddick also fought for decolonization and Black self-determination alongside key Black diasporic politicians and critical thinkers such as Kwame Nkrumah, Nnamdi Azikiwe, and W.E.B Du Bois. Beyond participating in these interconnected struggles, Reddick helped to document and interpret them for Black and white audiences alike.</p><p>In <a href="https://bookshop.org/a/12343/9781469660950"><em>The Scholar and the Struggle: Lawrence Reddick's Crusade for Black History and Black Power</em></a> (University of North Carolina Press, 2020), David A. Varel recovers Reddick's compelling story and reveals the many essential but underappreciated roles played by Black intellectuals during the long Black freedom struggle.</p><p>David A. Varel is an affiliate faculty member at Metropolitan State University, Denver.</p><p><a href="https://www.ejameswest.com/"><em>James West</em></a><em> is a historian of Black activism and print culture in the United States and diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gopal K. Gupta, "Maya in the Bhagavata Purana: Human Suffering and Divine Play" (Oxford UP, 2020)</title>
      <description>The idea of Maya pervades Indian philosophy. It is enigmatic, multivalent, and foundational, with its oldest referents found in the Rig Veda. Maya in the Bhagavata Purana: Human Suffering and Divine Play (Oxford UP, 2020) explores Maya's rich conceptual history, and then focuses on the highly developed theology of Maya found in the Sanskrit Bhagavata Purana, one of the most important Hindu sacred texts. Gopal K. Gupta examines Maya's role in the Bhagavata's narratives, paying special attention to its relationship with other key concepts in the text, such as human suffering (duhkha), devotion (bhakti), and divine play (lila). In the Bhagavata, Maya is often identified as the divine feminine, and has a far-reaching influence. For example, Maya is both the world and the means by which God creates the world, as well as the facilitator of God's play, paradoxically revealing him to his devotees by concealing his majesty. While Vedanta philosophy typically sees Maya as a negative force, the Bhagavata affirms that Maya also has a positive role, as Maya is ultimately meant to draw living beings toward Krishna and intensify their devotion to him.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gopal K. Gupta</itunes:subtitle>
      <itunes:summary>The idea of Maya pervades Indian philosophy. It is enigmatic, multivalent, and foundational, with its oldest referents found in the Rig Veda. Maya in the Bhagavata Purana: Human Suffering and Divine Play (Oxford UP, 2020) explores Maya's rich conceptual history, and then focuses on the highly developed theology of Maya found in the Sanskrit Bhagavata Purana, one of the most important Hindu sacred texts. Gopal K. Gupta examines Maya's role in the Bhagavata's narratives, paying special attention to its relationship with other key concepts in the text, such as human suffering (duhkha), devotion (bhakti), and divine play (lila). In the Bhagavata, Maya is often identified as the divine feminine, and has a far-reaching influence. For example, Maya is both the world and the means by which God creates the world, as well as the facilitator of God's play, paradoxically revealing him to his devotees by concealing his majesty. While Vedanta philosophy typically sees Maya as a negative force, the Bhagavata affirms that Maya also has a positive role, as Maya is ultimately meant to draw living beings toward Krishna and intensify their devotion to him.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The idea of Maya pervades Indian philosophy. It is enigmatic, multivalent, and foundational, with its oldest referents found in the Rig Veda. <a href="https://bookshop.org/a/12343/9780198856993"><em>Maya in the Bhagavata Purana: Human Suffering and Divine Play</em></a> (Oxford UP, 2020) explores Maya's rich conceptual history, and then focuses on the highly developed theology of Maya found in the Sanskrit Bhagavata Purana, one of the most important Hindu sacred texts. Gopal K. Gupta examines Maya's role in the Bhagavata's narratives, paying special attention to its relationship with other key concepts in the text, such as human suffering (<em>duhkha</em>), devotion (<em>bhakti</em>), and divine play (<em>lila</em>). In the Bhagavata, Maya is often identified as the divine feminine, and has a far-reaching influence. For example, Maya is both the world and the means by which God creates the world, as well as the facilitator of God's play, paradoxically revealing him to his devotees by concealing his majesty. While Vedanta philosophy typically sees Maya as a negative force, the Bhagavata affirms that Maya also has a positive role, as Maya is ultimately meant to draw living beings toward Krishna and intensify their devotion to him.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3148</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robert Baker, "The Structure of Moral Revolutions: Studies of Changes in the Morality of Abortion, Death, and the Bioethics Revolution" (MIT Press, 2019)</title>
      <description>We live in an age of moral revolutions in which the once morally outrageous has become morally acceptable, and the formerly acceptable is now regarded as reprehensible. Attitudes toward same-sex love, for example, and the proper role of women, have undergone paradigm shifts over the last several decades. In this book, Robert Baker argues that these inversions are the product of moral revolutions that follow a pattern similar to that of the scientific revolutions analyzed by Thomas Kuhn in his influential book, The Structure of Moral Revolutions: Studies of Changes in the Morality of Abortion, Death, and the Bioethics Revolution (MIT Press, 2019).
After laying out the theoretical terrain, Baker develops his argument with examples of moral reversals from the recent and distant past. He describes the revolution, led by the utilitarian philosopher Jeremy Bentham, that transformed the postmortem dissection of human bodies from punitive desecration to civic virtue; the criminalization of abortion in the nineteenth century and its decriminalization in the twentieth century; and the invention of a new bioethics paradigm in the 1970s and 1980s, supporting a patient-led rebellion against medical paternalism. Finally, Baker reflects on moral relativism, arguing that the acceptance of "absolute" moral truths denies us the diversity of moral perspectives that permit us to alter our morality in response to changing environments.
 Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Baker</itunes:subtitle>
      <itunes:summary>We live in an age of moral revolutions in which the once morally outrageous has become morally acceptable, and the formerly acceptable is now regarded as reprehensible. Attitudes toward same-sex love, for example, and the proper role of women, have undergone paradigm shifts over the last several decades. In this book, Robert Baker argues that these inversions are the product of moral revolutions that follow a pattern similar to that of the scientific revolutions analyzed by Thomas Kuhn in his influential book, The Structure of Moral Revolutions: Studies of Changes in the Morality of Abortion, Death, and the Bioethics Revolution (MIT Press, 2019).
After laying out the theoretical terrain, Baker develops his argument with examples of moral reversals from the recent and distant past. He describes the revolution, led by the utilitarian philosopher Jeremy Bentham, that transformed the postmortem dissection of human bodies from punitive desecration to civic virtue; the criminalization of abortion in the nineteenth century and its decriminalization in the twentieth century; and the invention of a new bioethics paradigm in the 1970s and 1980s, supporting a patient-led rebellion against medical paternalism. Finally, Baker reflects on moral relativism, arguing that the acceptance of "absolute" moral truths denies us the diversity of moral perspectives that permit us to alter our morality in response to changing environments.
 Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We live in an age of moral revolutions in which the once morally outrageous has become morally acceptable, and the formerly acceptable is now regarded as reprehensible. Attitudes toward same-sex love, for example, and the proper role of women, have undergone paradigm shifts over the last several decades. In this book, Robert Baker argues that these inversions are the product of moral revolutions that follow a pattern similar to that of the scientific revolutions analyzed by Thomas Kuhn in his influential book, <a href="https://bookshop.org/a/12343/9780262043083"><em>The Structure of Moral Revolutions: Studies of Changes in the Morality of Abortion, Death, and the Bioethics Revolution</em></a><em> </em>(MIT Press, 2019).</p><p>After laying out the theoretical terrain, Baker develops his argument with examples of moral reversals from the recent and distant past. He describes the revolution, led by the utilitarian philosopher Jeremy Bentham, that transformed the postmortem dissection of human bodies from punitive desecration to civic virtue; the criminalization of abortion in the nineteenth century and its decriminalization in the twentieth century; and the invention of a new bioethics paradigm in the 1970s and 1980s, supporting a patient-led rebellion against medical paternalism. Finally, Baker reflects on moral relativism, arguing that the acceptance of "absolute" moral truths denies us the diversity of moral perspectives that permit us to alter our morality in response to changing environments.</p><p><em> </em><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Claire M. Wolnisty, "A Different Manifest Destiny: U. S. Southern Identity and Citizenship in Nineteenth-Century South America" (U Nebraska Press, 2020)</title>
      <description>The story of Manifest Destiny and the role of expansion in American slavery is dominated by the history of Western migration. In A Different Manifest Destiny: U.S. Southern Identity and Citizenship in Nineteenth-Century South America (University of Nebraska Press, 2020), Claire M. Wolnisty shows that the South had a long history of looking not just West, but South to protect the future of a proslavery southern system. In the antebellum era, multiple groups of southerners built connections in Latin America to establish an empire rooted in slavery and promote their vision of southern identity. They positioned slave labor as not just compatible but key to creating a modern society and economy. Dr. Wolnisty, an assistant professor at Austin College, discusses how these ideas played out among three main groups--filibusters, commercial expansionists, and postwar southern emigrants--explaining how their efforts at expansion played important roles in defining Southern identity and the limits of their efforts. This history helps us broaden our understanding of expansion, southern identity, and Manifest Destiny.
Christine Lamberson is a historian. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>887</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claire M. Wolnisty</itunes:subtitle>
      <itunes:summary>The story of Manifest Destiny and the role of expansion in American slavery is dominated by the history of Western migration. In A Different Manifest Destiny: U.S. Southern Identity and Citizenship in Nineteenth-Century South America (University of Nebraska Press, 2020), Claire M. Wolnisty shows that the South had a long history of looking not just West, but South to protect the future of a proslavery southern system. In the antebellum era, multiple groups of southerners built connections in Latin America to establish an empire rooted in slavery and promote their vision of southern identity. They positioned slave labor as not just compatible but key to creating a modern society and economy. Dr. Wolnisty, an assistant professor at Austin College, discusses how these ideas played out among three main groups--filibusters, commercial expansionists, and postwar southern emigrants--explaining how their efforts at expansion played important roles in defining Southern identity and the limits of their efforts. This history helps us broaden our understanding of expansion, southern identity, and Manifest Destiny.
Christine Lamberson is a historian. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of Manifest Destiny and the role of expansion in American slavery is dominated by the history of Western migration. In <a href="https://bookshop.org/a/12343/9781496207906"><em>A Different Manifest Destiny: U.S. Southern Identity and Citizenship in Nineteenth-Century South America</em></a><em> </em>(University of Nebraska Press, 2020), Claire M. Wolnisty shows that the South had a long history of looking not just West, but South to protect the future of a proslavery southern system. In the antebellum era, multiple groups of southerners built connections in Latin America to establish an empire rooted in slavery and promote their vision of southern identity. They positioned slave labor as not just compatible but key to creating a modern society and economy. Dr. Wolnisty, an assistant professor at Austin College, discusses how these ideas played out among three main groups--filibusters, commercial expansionists, and postwar southern emigrants--explaining how their efforts at expansion played important roles in defining Southern identity and the limits of their efforts. This history helps us broaden our understanding of expansion, southern identity, and Manifest Destiny.</p><p><a href="https://www.linkedin.com/in/christine-lamberson/"><em>Christine Lamberson</em></a><em> is a historian. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2990</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Myroslav Shkandrij, "Avant-Garde Art in Ukraine, 1910-1930: Contested Memory" (Academic Studies Press, 2019)</title>
      <description>Myroslav Shkandrij’s Avant-Garde Art in Ukraine, 1910-1930: Contested Memory (Academic Studies Press, 2019) offers an insight into the development of the Ukrainian avant-garde, a topic which still remains unjustifiably understudied. The book is an important contribution to the reevaluation of the artistic legacies of the world-renowned artists: Kazimir Malevich, David Burliuk, Mykhailo Boichuk, Vadym Meller, Ivan Kavaleridze, and Dziga Vertov. As the title of the book prompts, the focus is made on the Ukrainian heritage and background that the above-mentioned artists manifested in and through their works. Here Shkandrij initiates an intervention into the scholarship that for many years dismissed the Ukrainian contribution when discussing the avant-garde development.
Drawing attention to national and ethnic choices that the artists used to make, but which happened to be silenced or ignored in the subsequent critical reviews and investigations, the book, however, does not suggest to embrace a one-sided approach. Shkandrij balances the local and international contexts when outlining the Ukrainian color of the avant-garde artists that became recognized world-wide. Avant-Garde Art in Ukraine provides complex and multilayered milieus that help better understand how the Ukrainian pattern became to be dismissed or devalued in the conversations about the international avant-garde. The book welcomes a multifaceted approach to the discussion of how the artists developed their techniques, which seem to have responded to a multinational and multiethnic environment which appeared authentic for Ukraine at the beginning of the twentieth century. The subtitle of the book—contested memory—is a welcoming gesture towards further investigations of the Ukrainian avant-garde, which appears to be inherently grounded in a diversity of influences and overlaps that establish deep cultural bonds with the international movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Myroslav Shkandrij</itunes:subtitle>
      <itunes:summary>Myroslav Shkandrij’s Avant-Garde Art in Ukraine, 1910-1930: Contested Memory (Academic Studies Press, 2019) offers an insight into the development of the Ukrainian avant-garde, a topic which still remains unjustifiably understudied. The book is an important contribution to the reevaluation of the artistic legacies of the world-renowned artists: Kazimir Malevich, David Burliuk, Mykhailo Boichuk, Vadym Meller, Ivan Kavaleridze, and Dziga Vertov. As the title of the book prompts, the focus is made on the Ukrainian heritage and background that the above-mentioned artists manifested in and through their works. Here Shkandrij initiates an intervention into the scholarship that for many years dismissed the Ukrainian contribution when discussing the avant-garde development.
Drawing attention to national and ethnic choices that the artists used to make, but which happened to be silenced or ignored in the subsequent critical reviews and investigations, the book, however, does not suggest to embrace a one-sided approach. Shkandrij balances the local and international contexts when outlining the Ukrainian color of the avant-garde artists that became recognized world-wide. Avant-Garde Art in Ukraine provides complex and multilayered milieus that help better understand how the Ukrainian pattern became to be dismissed or devalued in the conversations about the international avant-garde. The book welcomes a multifaceted approach to the discussion of how the artists developed their techniques, which seem to have responded to a multinational and multiethnic environment which appeared authentic for Ukraine at the beginning of the twentieth century. The subtitle of the book—contested memory—is a welcoming gesture towards further investigations of the Ukrainian avant-garde, which appears to be inherently grounded in a diversity of influences and overlaps that establish deep cultural bonds with the international movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Myroslav Shkandrij’s <a href="https://bookshop.org/a/12343/9781618119759"><em>Avant-Garde Art in Ukraine, 1910-1930: Contested Memory</em> </a>(Academic Studies Press, 2019) offers an insight into the development of the Ukrainian avant-garde, a topic which still remains unjustifiably understudied. The book is an important contribution to the reevaluation of the artistic legacies of the world-renowned artists: Kazimir Malevich, David Burliuk, Mykhailo Boichuk, Vadym Meller, Ivan Kavaleridze, and Dziga Vertov. As the title of the book prompts, the focus is made on the Ukrainian heritage and background that the above-mentioned artists manifested in and through their works. Here Shkandrij initiates an intervention into the scholarship that for many years dismissed the Ukrainian contribution when discussing the avant-garde development.</p><p>Drawing attention to national and ethnic choices that the artists used to make, but which happened to be silenced or ignored in the subsequent critical reviews and investigations, the book, however, does not suggest to embrace a one-sided approach. Shkandrij balances the local and international contexts when outlining the Ukrainian color of the avant-garde artists that became recognized world-wide. <em>Avant-Garde Art in Ukraine </em>provides complex and multilayered milieus that help better understand how the Ukrainian pattern became to be dismissed or devalued in the conversations about the international avant-garde. The book welcomes a multifaceted approach to the discussion of how the artists developed their techniques, which seem to have responded to a multinational and multiethnic environment which appeared authentic for Ukraine at the beginning of the twentieth century. The subtitle of the book—<em>contested memory</em>—is a welcoming gesture towards further investigations of the Ukrainian avant-garde, which appears to be inherently grounded in a diversity of influences and overlaps that establish deep cultural bonds with the international movement.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2758</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrea Moudarres, "The Enemy in Italian Renaissance Epic: Images of Hostility from Dante to Tasso" (U Virginia Press, 2019)</title>
      <description>In The Enemy in Italian Renaissance Epic: Images of Hostility from Dante to Tasso (University of Delaware Press, 2019), Andrea Moudarres examines influential works from the literary canon of the Italian Renaissance, arguing that hostility consistently arises from within political or religious entities. In Dante's Divine Comedy, Luigi Pulci's Morgante, Ludovico Ariosto's Orlando Furioso, and Torquato Tasso's Jerusalem Delivered, enmity is portrayed as internal, taking the form of tyranny, betrayal, and civil discord. Moudarres reads these works in the context of historical and political patterns, demonstrating that there was little distinction between public and private spheres in Renaissance Italy and, thus, little differentiation between personal and political enemies. 
Gerry Milligan is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Moudarres</itunes:subtitle>
      <itunes:summary>In The Enemy in Italian Renaissance Epic: Images of Hostility from Dante to Tasso (University of Delaware Press, 2019), Andrea Moudarres examines influential works from the literary canon of the Italian Renaissance, arguing that hostility consistently arises from within political or religious entities. In Dante's Divine Comedy, Luigi Pulci's Morgante, Ludovico Ariosto's Orlando Furioso, and Torquato Tasso's Jerusalem Delivered, enmity is portrayed as internal, taking the form of tyranny, betrayal, and civil discord. Moudarres reads these works in the context of historical and political patterns, demonstrating that there was little distinction between public and private spheres in Renaissance Italy and, thus, little differentiation between personal and political enemies. 
Gerry Milligan is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781644530009"><em>The Enemy in Italian Renaissance Epic: Images of Hostility from Dante to Tasso</em></a><em> </em>(University of Delaware Press, 2019), Andrea Moudarres examines influential works from the literary canon of the Italian Renaissance, arguing that hostility consistently arises from within political or religious entities. In Dante's <em>Divine Comedy</em>, Luigi Pulci's <em>Morgante</em>, Ludovico Ariosto's <em>Orlando Furioso</em>, and Torquato Tasso's <em>Jerusalem Delivered</em>, enmity is portrayed as internal, taking the form of tyranny, betrayal, and civil discord. Moudarres reads these works in the context of historical and political patterns, demonstrating that there was little distinction between public and private spheres in Renaissance Italy and, thus, little differentiation between personal and political enemies. </p><p><a href="https://www.csi.cuny.edu/campus-directory/gerry-milligan"><em>Gerry Milligan</em></a><em> is Professor of Italian at the College of Staten Island, where he serves as Director of Honors. He is Professor in Italian and Global Early Modern Studies at the CUNY Graduate Center.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3637</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[157e6694-3fae-11eb-a580-d35e2e9b4a54]]></guid>
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      <title>J. A. Gosetti-Ferencei, "On Being and Becoming: An Existentialist Approach to Life" (Oxford UP, 2020)</title>
      <description>While existentialism has long been associated with Parisian Left Bank philosophers sipping cocktails in smoke-filled cafés, or with a brooding, angst-filled outlook on life, Gosetti-Ferencei shows how vital and heterogeneous the movement really was.
In On Being and Becoming: An Existentialist Approach to Life (Oxford UP, 2020), Gosetti-Ferencei offers a new vision of existentialism. As she lucidly demonstrates, existentialism is a rich and diverse philosophy that encourages meaningful engagement with the world around us, offering a host of fascinating concepts that pertain to life as we experience it. The movement was as heterogeneous as it is now misunderstood, influenced by jazz music, involving diverse thinkers from around the world, challenging received ideas about the meaning of human existence. Part of the difficulty in defining existentialism is that it was never a unified philosophy, but came to identify a set of shared concerns about the meaning and possibility of human freedom, as it may be expressed in authentic choices, actions, and projects. Existentialists all explored how, in the absence of traditional reassurances about the meaning of life, we may transcend our present circumstances, and give our situation new meaning. With existentialism, concrete, lived experience of the single individual emerged from the shadow of abstract systems and long-defended traditions, and became subject-matter in its own right for philosophical inquiry. Far from solipsistic, Gosetti-Ferencei shows that existentialist attention to the human self can be intertwined with ways of conceiving the world, our being with others, the earth, and the encompassing concept of being.
Fully appreciating what existentialism has to offer requires recognizing the rich diversity of its prospects, which involve not only anxiety, absurdity, awareness of death and the loss of religious meaning, but also hope, the striving for happiness, and a sense of the transcendent. On Being and Becoming unpacks this philosophical movement's insights, and reveals how its core ideas promote creative responses to the question of life's meaning.
Jennifer Anna Gosetti-Ferencei is Professor and Kurrelmeyer Chair in German and Professor in Philosophy at Johns Hopkins University. She is the author of The Life of Imagination: Revealing and Making the World; Exotic Spaces in German Modernism; The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature; Heidegger, Hölderlin, and the Subject of Poetic Language; and a book of poems, After the Palace Burns, which won The Paris Review Prize.
Elizabeth Cronin, Psy.D., is a licensed clinical psychologist and mindfulness meditation teacher with offices in Brookline and Norwood, MA. You can follow her on Instagram or visit her website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Anna Gosetti-Ferencei</itunes:subtitle>
      <itunes:summary>While existentialism has long been associated with Parisian Left Bank philosophers sipping cocktails in smoke-filled cafés, or with a brooding, angst-filled outlook on life, Gosetti-Ferencei shows how vital and heterogeneous the movement really was.
In On Being and Becoming: An Existentialist Approach to Life (Oxford UP, 2020), Gosetti-Ferencei offers a new vision of existentialism. As she lucidly demonstrates, existentialism is a rich and diverse philosophy that encourages meaningful engagement with the world around us, offering a host of fascinating concepts that pertain to life as we experience it. The movement was as heterogeneous as it is now misunderstood, influenced by jazz music, involving diverse thinkers from around the world, challenging received ideas about the meaning of human existence. Part of the difficulty in defining existentialism is that it was never a unified philosophy, but came to identify a set of shared concerns about the meaning and possibility of human freedom, as it may be expressed in authentic choices, actions, and projects. Existentialists all explored how, in the absence of traditional reassurances about the meaning of life, we may transcend our present circumstances, and give our situation new meaning. With existentialism, concrete, lived experience of the single individual emerged from the shadow of abstract systems and long-defended traditions, and became subject-matter in its own right for philosophical inquiry. Far from solipsistic, Gosetti-Ferencei shows that existentialist attention to the human self can be intertwined with ways of conceiving the world, our being with others, the earth, and the encompassing concept of being.
Fully appreciating what existentialism has to offer requires recognizing the rich diversity of its prospects, which involve not only anxiety, absurdity, awareness of death and the loss of religious meaning, but also hope, the striving for happiness, and a sense of the transcendent. On Being and Becoming unpacks this philosophical movement's insights, and reveals how its core ideas promote creative responses to the question of life's meaning.
Jennifer Anna Gosetti-Ferencei is Professor and Kurrelmeyer Chair in German and Professor in Philosophy at Johns Hopkins University. She is the author of The Life of Imagination: Revealing and Making the World; Exotic Spaces in German Modernism; The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature; Heidegger, Hölderlin, and the Subject of Poetic Language; and a book of poems, After the Palace Burns, which won The Paris Review Prize.
Elizabeth Cronin, Psy.D., is a licensed clinical psychologist and mindfulness meditation teacher with offices in Brookline and Norwood, MA. You can follow her on Instagram or visit her website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While existentialism has long been associated with Parisian Left Bank philosophers sipping cocktails in smoke-filled cafés, or with a brooding, angst-filled outlook on life, Gosetti-Ferencei shows how vital and heterogeneous the movement really was.</p><p>In <a href="https://bookshop.org/a/12343/9780190913656"><em>On Being and Becoming: An Existentialist Approach to Life</em></a> (Oxford UP, 2020), Gosetti-Ferencei offers a new vision of existentialism. As she lucidly demonstrates, existentialism is a rich and diverse philosophy that encourages meaningful engagement with the world around us, offering a host of fascinating concepts that pertain to life as we experience it. The movement was as heterogeneous as it is now misunderstood, influenced by jazz music, involving diverse thinkers from around the world, challenging received ideas about the meaning of human existence. Part of the difficulty in defining existentialism is that it was never a unified philosophy, but came to identify a set of shared concerns about the meaning and possibility of human freedom, as it may be expressed in authentic choices, actions, and projects. Existentialists all explored how, in the absence of traditional reassurances about the meaning of life, we may transcend our present circumstances, and give our situation new meaning. With existentialism, concrete, lived experience of the single individual emerged from the shadow of abstract systems and long-defended traditions, and became subject-matter in its own right for philosophical inquiry. Far from solipsistic, Gosetti-Ferencei shows that existentialist attention to the human self can be intertwined with ways of conceiving the world, our being with others, the earth, and the encompassing concept of being.</p><p>Fully appreciating what existentialism has to offer requires recognizing the rich diversity of its prospects, which involve not only anxiety, absurdity, awareness of death and the loss of religious meaning, but also hope, the striving for happiness, and a sense of the transcendent. <em>On Being and Becoming </em>unpacks this philosophical movement's insights, and reveals how its core ideas promote creative responses to the question of life's meaning.</p><p>Jennifer Anna Gosetti-Ferencei is Professor and Kurrelmeyer Chair in German and Professor in Philosophy at Johns Hopkins University. She is the author of <em>The Life of Imagination: Revealing and Making the World; Exotic Spaces in German Modernism; The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature; Heidegger, Hölderlin, and the Subject of Poetic Language</em>; and a book of poems,<em> After the Palace Burns</em>, which won The Paris Review Prize.</p><p><em>Elizabeth Cronin, Psy.D., is a licensed clinical psychologist and mindfulness meditation teacher with offices in Brookline and Norwood, MA. You can follow her on Instagram or visit her </em><a href="https://drelizabethcronin.com/"><em>website</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2849</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Simon J. Gilhooley, "The Antebellum Origins of the Modern Constitution: Slavery and the Spirit of the American Founding" (Cambridge UP, 2020)</title>
      <description>The Antebellum Origins of the Modern Constitution: Slavery and the Spirit of the American Founding (Cambridge University Press, 2020) argues that conflicts over slavery and abolition in the early American Republic generated a mode of constitutional interpretation that remains powerful today: the belief that the historical spirit of founding holds authority over the current moment. Simon J. Gilhooley traces how debates around the existence of slavery in the District of Columbia gave rise to the articulation of this constitutional interpretation, which constrained the radical potential of the constitutional text. To reconstruct the origins of this interpretation, Gilhooley draws on rich sources that include historical newspapers, pamphlets, and congressional debates. Examining free black activism in the North, abolitionism in the 1830s, and the evolution of pro-slavery thought, this book shows how in navigating the existence of slavery in the District and the fundamental constitutional issue of the enslaved's personhood, antebellum opponents of abolition came to promote an enduring but constraining constitutional imaginary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>880</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon J. Gilhooley</itunes:subtitle>
      <itunes:summary>The Antebellum Origins of the Modern Constitution: Slavery and the Spirit of the American Founding (Cambridge University Press, 2020) argues that conflicts over slavery and abolition in the early American Republic generated a mode of constitutional interpretation that remains powerful today: the belief that the historical spirit of founding holds authority over the current moment. Simon J. Gilhooley traces how debates around the existence of slavery in the District of Columbia gave rise to the articulation of this constitutional interpretation, which constrained the radical potential of the constitutional text. To reconstruct the origins of this interpretation, Gilhooley draws on rich sources that include historical newspapers, pamphlets, and congressional debates. Examining free black activism in the North, abolitionism in the 1830s, and the evolution of pro-slavery thought, this book shows how in navigating the existence of slavery in the District and the fundamental constitutional issue of the enslaved's personhood, antebellum opponents of abolition came to promote an enduring but constraining constitutional imaginary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781108496124"><em>The Antebellum Origins of the Modern Constitution: Slavery and the Spirit of the American Founding</em></a> (Cambridge University Press, 2020) argues that conflicts over slavery and abolition in the early American Republic generated a mode of constitutional interpretation that remains powerful today: the belief that the historical spirit of founding holds authority over the current moment. <a href="http://www.simongilhooley.com/about">Simon J. Gilhooley</a> traces how debates around the existence of slavery in the District of Columbia gave rise to the articulation of this constitutional interpretation, which constrained the radical potential of the constitutional text. To reconstruct the origins of this interpretation, Gilhooley draws on rich sources that include historical newspapers, pamphlets, and congressional debates. Examining free black activism in the North, abolitionism in the 1830s, and the evolution of pro-slavery thought, this book shows how in navigating the existence of slavery in the District and the fundamental constitutional issue of the enslaved's personhood, antebellum opponents of abolition came to promote an enduring but constraining constitutional imaginary.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b3b5de3e-3c82-11eb-9f84-7fa7fc5475a4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9318387811.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Elisabeth Lasch-Quinn, "Ars Vitae: The Fate of Inwardness and the Return of the Ancient Arts of Living" (U Notre Dame Press, 2020)</title>
      <description>Elisabeth Lasch-Quinn's new book Ars Vitae: The Fate of Inwardness and the Return of the Ancient Art of Living (University of Notre Dame Press, 2020) provides a cultural critique that connects the most pressing needs of the individual in modern society to the insights of the ancient approach to philosophy as a way of life. The wisdom of the ancients offers a way to cultivate an inner life as an alternative to therapeutic culture of self-help and consumerism. Beginning with how Gnosticism has reemerged in new forms, she explores how the ideas of the Stoics, Epicureans, Cynics and Platonism show up in our attempts to live more meaningful lives and gain a sense of well-being. Lasch-Quinn dives into the reflections of major twentieth-century thinkers who have thought about these connections, but also to expressions in self-help books and films. She shows us how we are both inheritors and betrayers of the lost art of living and a possible way forward.
Elisabeth Lasch-Quinn is a professor of history at Syracuse University.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elisabeth Lasch-Quinn</itunes:subtitle>
      <itunes:summary>Elisabeth Lasch-Quinn's new book Ars Vitae: The Fate of Inwardness and the Return of the Ancient Art of Living (University of Notre Dame Press, 2020) provides a cultural critique that connects the most pressing needs of the individual in modern society to the insights of the ancient approach to philosophy as a way of life. The wisdom of the ancients offers a way to cultivate an inner life as an alternative to therapeutic culture of self-help and consumerism. Beginning with how Gnosticism has reemerged in new forms, she explores how the ideas of the Stoics, Epicureans, Cynics and Platonism show up in our attempts to live more meaningful lives and gain a sense of well-being. Lasch-Quinn dives into the reflections of major twentieth-century thinkers who have thought about these connections, but also to expressions in self-help books and films. She shows us how we are both inheritors and betrayers of the lost art of living and a possible way forward.
Elisabeth Lasch-Quinn is a professor of history at Syracuse University.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elisabeth Lasch-Quinn's new book <a href="https://bookshop.org/a/12343/9780268108892"><em>Ars Vitae: The Fate of Inwardness and the Return of the Ancient Art of Living</em></a><em> </em>(University of Notre Dame Press, 2020) provides a cultural critique that connects the most pressing needs of the individual in modern society to the insights of the ancient approach to philosophy as a way of life. The wisdom of the ancients offers a way to cultivate an inner life as an alternative to therapeutic culture of self-help and consumerism. Beginning with how Gnosticism has reemerged in new forms, she explores how the ideas of the Stoics, Epicureans, Cynics and Platonism show up in our attempts to live more meaningful lives and gain a sense of well-being. Lasch-Quinn dives into the reflections of major twentieth-century thinkers who have thought about these connections, but also to expressions in self-help books and films. She shows us how we are both inheritors and betrayers of the lost art of living and a possible way forward.</p><p>Elisabeth Lasch-Quinn is a professor of history at Syracuse University.</p><p><a href="http://www.lilianbarger.com/"><em>Lilian Calles Barger</em></a><em> is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4218</itunes:duration>
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      <title>J. Daniel Elam, "World Literature for the Wretched of the Earth: Anticolonial Aesthetics, Postcolonial Politics" (Fordham UP, 2020)</title>
      <description>World Literature for the Wretched of the Earth: Anticolonial Aesthetics, Postcolonial Politics (Fordham University Press, 2020) recovers a genealogy of anticolonial thought that advocates collective inexpertise, unknowing, and unrecognizability. Early twentieth-century anticolonial thinkers endeavored to imagine a world emancipated from colonial rule, but it was a world they knew they would likely not live to see. Written in exile, in abjection, or in the face of death, anticolonial thought could not afford to base its politics on the hope of eventual success, mastery, or national sovereignty. J. Daniel Elam shows how anticolonial thinkers theorized inconsequential practices of egalitarianism in the service of an impossibility: a world without colonialism. To trace this impossible political theory, Elam foregrounds theories of reading and critique in the writing of Lala Har Dayal, B. R. Ambedkar, M. K. Gandhi, and Bhagat Singh. These anticolonial activists theorized reading not as a way to cultivate mastery and expertise, but as a way rather to disavow mastery altogether. To become or remain an inexpert reader, divesting oneself of authorial claims, was to fundamentally challenge the logic of imperial rule, which prized self-mastery, authority, and sovereignty. Aligning Frantz Fanon’s political writing with Erich Auerbach’s philological project, Elam brings together the histories of comparative literature and anticolonial thought to demonstrate how these early twentieth-century theories of reading force us to reconsider the commitments of humanistic critique and egalitarian politics in the still-colonial present.
J. Daniel Elam is an assistant professor in the Department of Comparative Literature at the University of Hong Kong. 
Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.
Zifeng Liu is a PhD candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. Daniel Elam</itunes:subtitle>
      <itunes:summary>World Literature for the Wretched of the Earth: Anticolonial Aesthetics, Postcolonial Politics (Fordham University Press, 2020) recovers a genealogy of anticolonial thought that advocates collective inexpertise, unknowing, and unrecognizability. Early twentieth-century anticolonial thinkers endeavored to imagine a world emancipated from colonial rule, but it was a world they knew they would likely not live to see. Written in exile, in abjection, or in the face of death, anticolonial thought could not afford to base its politics on the hope of eventual success, mastery, or national sovereignty. J. Daniel Elam shows how anticolonial thinkers theorized inconsequential practices of egalitarianism in the service of an impossibility: a world without colonialism. To trace this impossible political theory, Elam foregrounds theories of reading and critique in the writing of Lala Har Dayal, B. R. Ambedkar, M. K. Gandhi, and Bhagat Singh. These anticolonial activists theorized reading not as a way to cultivate mastery and expertise, but as a way rather to disavow mastery altogether. To become or remain an inexpert reader, divesting oneself of authorial claims, was to fundamentally challenge the logic of imperial rule, which prized self-mastery, authority, and sovereignty. Aligning Frantz Fanon’s political writing with Erich Auerbach’s philological project, Elam brings together the histories of comparative literature and anticolonial thought to demonstrate how these early twentieth-century theories of reading force us to reconsider the commitments of humanistic critique and egalitarian politics in the still-colonial present.
J. Daniel Elam is an assistant professor in the Department of Comparative Literature at the University of Hong Kong. 
Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.
Zifeng Liu is a PhD candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780823289790"><em>World Literature for the Wretched of the Earth: Anticolonial Aesthetics, Postcolonial Politics</em></a> (Fordham University Press, 2020) recovers a genealogy of anticolonial thought that advocates collective inexpertise, unknowing, and unrecognizability. Early twentieth-century anticolonial thinkers endeavored to imagine a world emancipated from colonial rule, but it was a world they knew they would likely not live to see. Written in exile, in abjection, or in the face of death, anticolonial thought could not afford to base its politics on the hope of eventual success, mastery, or national sovereignty. J. Daniel Elam shows how anticolonial thinkers theorized inconsequential practices of egalitarianism in the service of an impossibility: a world without colonialism. To trace this impossible political theory, Elam foregrounds theories of reading and critique in the writing of Lala Har Dayal, B. R. Ambedkar, M. K. Gandhi, and Bhagat Singh. These anticolonial activists theorized reading not as a way to cultivate mastery and expertise, but as a way rather to disavow mastery altogether. To become or remain an inexpert reader, divesting oneself of authorial claims, was to fundamentally challenge the logic of imperial rule, which prized self-mastery, authority, and sovereignty. Aligning Frantz Fanon’s political writing with Erich Auerbach’s philological project, Elam brings together the histories of comparative literature and anticolonial thought to demonstrate how these early twentieth-century theories of reading force us to reconsider the commitments of humanistic critique and egalitarian politics in the still-colonial present.</p><p><a href="https://www.complit.hku.hk/index.php/faculty/daniel-elam/">J. Daniel Elam</a> is an assistant professor in the Department of Comparative Literature at the University of Hong Kong. </p><p><a href="https://history.yale.edu/people/kelvin-ng"><em>Kelvin Ng</em></a><em> hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.</em></p><p><a href="https://africana.cornell.edu/zifeng-liu"><em>Zifeng Liu</em></a><em> is a PhD candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6455</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matt Christman, "The Chapo Guide to Revolution: A Manifesto Against Logic, Facts, and Reason" (Simon &amp; Schuster, 2019)</title>
      <description>Let’s face it, 2020 has been a hell of a year. We could all use a good laugh. But as historians and/or fans of history, we have to read something historically grounded, right? Well, fear not! Felix Biederman, Virgil Texas, Will Menaker, Brendan James, and Matt Christman, those rapscallions from the Chapo Trap House podcast wrote a book, The Chapo Guide to Revolution; A Manifesto Against Logic, Facts, and Reason (Simon &amp; Schuster, 2018), and it’s got a lot of history in it. I sat down with Matt Christman to talk about history, humor, and the hell-world of late capitalism. He offers his critiques of American liberalism and conservatism, as well as discussing how history shapes his thinking and analysis.
Matt Christman co-hosts Chapo Trap House, a hugely popular and rather influential podcast. The Chapo crew includes the above authors (although the traitorous Brendan James was purged for revisionism and replaced with Amber A'Lee Frost). For the uninitiated, Chapo Trap House is a comedic political podcast that has been branded as the “Dirt Bag Left”. With a solid dose of scatological humor and subversive irony, it’s not for everyone, but I find it to be some of today’s smartest and most well-informed political and cultural criticism. On the Chapo podcast and in his other appearances, he displays an impressive command of history, frequently grounding his analysis in historical context. He also put out a few special episodes of Chapo Trap House called “The Inebriated Past”, the best of which offered insightful discussions of topics ranging from fascism to sewer socialism.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matt Christman</itunes:subtitle>
      <itunes:summary>Let’s face it, 2020 has been a hell of a year. We could all use a good laugh. But as historians and/or fans of history, we have to read something historically grounded, right? Well, fear not! Felix Biederman, Virgil Texas, Will Menaker, Brendan James, and Matt Christman, those rapscallions from the Chapo Trap House podcast wrote a book, The Chapo Guide to Revolution; A Manifesto Against Logic, Facts, and Reason (Simon &amp; Schuster, 2018), and it’s got a lot of history in it. I sat down with Matt Christman to talk about history, humor, and the hell-world of late capitalism. He offers his critiques of American liberalism and conservatism, as well as discussing how history shapes his thinking and analysis.
Matt Christman co-hosts Chapo Trap House, a hugely popular and rather influential podcast. The Chapo crew includes the above authors (although the traitorous Brendan James was purged for revisionism and replaced with Amber A'Lee Frost). For the uninitiated, Chapo Trap House is a comedic political podcast that has been branded as the “Dirt Bag Left”. With a solid dose of scatological humor and subversive irony, it’s not for everyone, but I find it to be some of today’s smartest and most well-informed political and cultural criticism. On the Chapo podcast and in his other appearances, he displays an impressive command of history, frequently grounding his analysis in historical context. He also put out a few special episodes of Chapo Trap House called “The Inebriated Past”, the best of which offered insightful discussions of topics ranging from fascism to sewer socialism.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Let’s face it, 2020 has been a hell of a year. We could all use a good laugh. But as historians and/or fans of history, we have to read something historically grounded, right? Well, fear not! Felix Biederman, Virgil Texas, Will Menaker, Brendan James, and Matt Christman, those rapscallions from the Chapo Trap House podcast wrote a book, <a href="https://bookshop.org/a/12343/9781501187292"><em>The Chapo Guide to Revolution; A Manifesto Against Logic, Facts, and Reaso</em></a><em>n</em> (Simon &amp; Schuster, 2018), and it’s got a lot of history in it. I sat down with Matt Christman to talk about history, humor, and the hell-world of late capitalism. He offers his critiques of American liberalism and conservatism, as well as discussing how history shapes his thinking and analysis.</p><p>Matt Christman co-hosts Chapo Trap House, a hugely popular and rather influential podcast. The Chapo crew includes the above authors (although the traitorous Brendan James was purged for revisionism and replaced with Amber A'Lee Frost). For the uninitiated, Chapo Trap House is a comedic political podcast that has been branded as the “Dirt Bag Left”. With a solid dose of scatological humor and subversive irony, it’s not for everyone, but I find it to be some of today’s smartest and most well-informed political and cultural criticism. On the Chapo podcast and in his other appearances, he displays an impressive command of history, frequently grounding his analysis in historical context. He also put out a few special episodes of Chapo Trap House called “The Inebriated Past”, the best of which offered insightful discussions of topics ranging from fascism to sewer socialism.</p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;">The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</a> (Oxford University Press, 2018)<em>. When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Miriam Kalman Friedman, "Rivers of Light: The Life of Claire Myers Owens" (Syracuse UP, 2019)</title>
      <description>Growing up in a conservative, middle-class family in Texas, Claire Myers Owens sought adventure and freedom at an early age. At twenty years old, she left home and quickly found a community of like-minded free spirits and intellectuals in New York's Greenwich Village. There Owens wrote novels and short stories, including the controversial novel The Unpredictable Adventure: A Comedy of Woman's Independence, which was banned by the New York Public Library for its "risqu " content. Drawn to ideals of selfactualization and creative freedom, Owens became a key figure in the Human Potential Movement along with founder Abraham Maslow and Aldous Huxley, and became an ardent follower of Carl Jung. In her later years, Owens devoted her life to the practice of Zen Buddhism, moving to Rochester, NY, where she joined the Zen Center and studied under Roshi Philip Kapleau. She published her final book, Zen and the Lady, at the age of eighty-three.
In Rivers of Light: The Life of Claire Myers Owens (Syracuse UP, 2019), Friedman brings well-deserved attention to Owen's little known yet extraordinary life and passionate spirit. Drawing upon autobiographies, letters, journals, and novels, Friedman chronicles Owens's robust intellect and her tumultuous private life and, along the way, shows readers what makes her story significant. With very few role models in the early twentieth century, Owens blazed her own path of independence and enlightenment.
Dr. Christina Gessler, a historian of women, gender, and sexuality. She seeks the extraordinary in the ordinary, and reinterprets the historical narrative in both traditional and creative forms. She supports her work-life balance with long walks and her love of photography, which you can find here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Dec 2020 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>871</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Miriam Kalman Friedman.</itunes:subtitle>
      <itunes:summary>Growing up in a conservative, middle-class family in Texas, Claire Myers Owens sought adventure and freedom at an early age. At twenty years old, she left home and quickly found a community of like-minded free spirits and intellectuals in New York's Greenwich Village. There Owens wrote novels and short stories, including the controversial novel The Unpredictable Adventure: A Comedy of Woman's Independence, which was banned by the New York Public Library for its "risqu " content. Drawn to ideals of selfactualization and creative freedom, Owens became a key figure in the Human Potential Movement along with founder Abraham Maslow and Aldous Huxley, and became an ardent follower of Carl Jung. In her later years, Owens devoted her life to the practice of Zen Buddhism, moving to Rochester, NY, where she joined the Zen Center and studied under Roshi Philip Kapleau. She published her final book, Zen and the Lady, at the age of eighty-three.
In Rivers of Light: The Life of Claire Myers Owens (Syracuse UP, 2019), Friedman brings well-deserved attention to Owen's little known yet extraordinary life and passionate spirit. Drawing upon autobiographies, letters, journals, and novels, Friedman chronicles Owens's robust intellect and her tumultuous private life and, along the way, shows readers what makes her story significant. With very few role models in the early twentieth century, Owens blazed her own path of independence and enlightenment.
Dr. Christina Gessler, a historian of women, gender, and sexuality. She seeks the extraordinary in the ordinary, and reinterprets the historical narrative in both traditional and creative forms. She supports her work-life balance with long walks and her love of photography, which you can find here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Growing up in a conservative, middle-class family in Texas, Claire Myers Owens sought adventure and freedom at an early age. At twenty years old, she left home and quickly found a community of like-minded free spirits and intellectuals in New York's Greenwich Village. There Owens wrote novels and short stories, including the controversial novel <em>The Unpredictable Adventure: A Comedy of Woman's Independence</em>, which was banned by the New York Public Library for its "risqu " content. Drawn to ideals of selfactualization and creative freedom, Owens became a key figure in the Human Potential Movement along with founder Abraham Maslow and Aldous Huxley, and became an ardent follower of Carl Jung. In her later years, Owens devoted her life to the practice of Zen Buddhism, moving to Rochester, NY, where she joined the Zen Center and studied under Roshi Philip Kapleau. She published her final book, <em>Zen and the Lady, </em>at the age of eighty-three.</p><p>In <a href="https://bookshop.org/a/12343/9780815636335"><em>Rivers of Light: The Life of Claire Myers Owens</em></a> (Syracuse UP, 2019), Friedman brings well-deserved attention to Owen's little known yet extraordinary life and passionate spirit. Drawing upon autobiographies, letters, journals, and novels, Friedman chronicles Owens's robust intellect and her tumultuous private life and, along the way, shows readers what makes her story significant. With very few role models in the early twentieth century, Owens blazed her own path of independence and enlightenment.</p><p><em>Dr. Christina Gessler, a historian of women, gender, and sexuality. She seeks the extraordinary in the ordinary, and reinterprets the historical narrative in both traditional and creative forms. She supports her work-life balance with long walks and her love of photography, which you can find </em><a href="https://www.facebook.com/themeditationwalks"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3545</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marta V. Vicente, "Debating Sex and Gender in Eighteenth-Century Spain" (Cambridge UP, 2017)</title>
      <description>Today’s interview on New Books in History is with Dr. Marta Vicente, Professor of History at the University of Kansas to talk about her 2017 Cambridge University Press release, Debating Sex and Gender in Eighteenth-Century Spain.
Eighteenth-century debates continue to set the terms of modern-day discussions on how ‘nature and nurture’ shape sex and gender. Current dialogs – from the tension between ‘real’ and ‘ideal’ bodies, to how nature and society shape sexual difference – date back to the early modern period. Debating Sex and Gender is an innovative study of the creation of a two=sex modern of human sexuality based on different genitalia within Spain, reflecting the enlightened quest to promote social reproduction and stability. Drawing on primary sources such as medical treatises and legal literature, Vicente traces the lives of individuals whose ambiguous sex and gender made them examples for physicians, legislators, and educators for how nature, family upbringing, education, and the social environment shaped an individual’s sex. This book brings together insights form the histories of sexuality, medicine, and the law to shed new light on this timely and important field of study.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>881</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marta V. Vicente</itunes:subtitle>
      <itunes:summary>Today’s interview on New Books in History is with Dr. Marta Vicente, Professor of History at the University of Kansas to talk about her 2017 Cambridge University Press release, Debating Sex and Gender in Eighteenth-Century Spain.
Eighteenth-century debates continue to set the terms of modern-day discussions on how ‘nature and nurture’ shape sex and gender. Current dialogs – from the tension between ‘real’ and ‘ideal’ bodies, to how nature and society shape sexual difference – date back to the early modern period. Debating Sex and Gender is an innovative study of the creation of a two=sex modern of human sexuality based on different genitalia within Spain, reflecting the enlightened quest to promote social reproduction and stability. Drawing on primary sources such as medical treatises and legal literature, Vicente traces the lives of individuals whose ambiguous sex and gender made them examples for physicians, legislators, and educators for how nature, family upbringing, education, and the social environment shaped an individual’s sex. This book brings together insights form the histories of sexuality, medicine, and the law to shed new light on this timely and important field of study.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s interview on New Books in History is with <a href="https://history.ku.edu/marta-v-vicente">Dr. Marta Vicente</a>, Professor of History at the University of Kansas to talk about her 2017 Cambridge University Press release, <a href="https://bookshop.org/a/12343/9781108814218"><em>Debating Sex and Gender in Eighteenth-Century Spain</em></a><em>.</em></p><p>Eighteenth-century debates continue to set the terms of modern-day discussions on how ‘nature and nurture’ shape sex and gender. Current dialogs – from the tension between ‘real’ and ‘ideal’ bodies, to how nature and society shape sexual difference – date back to the early modern period. Debating Sex and Gender is an innovative study of the creation of a two=sex modern of human sexuality based on different genitalia within Spain, reflecting the enlightened quest to promote social reproduction and stability. Drawing on primary sources such as medical treatises and legal literature, Vicente traces the lives of individuals whose ambiguous sex and gender made them examples for physicians, legislators, and educators for how nature, family upbringing, education, and the social environment shaped an individual’s sex. This book brings together insights form the histories of sexuality, medicine, and the law to shed new light on this timely and important field of study.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3022</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7384743317.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>J. A. Ball and T. Burroughs, "A Lie of Reinvention: Correcting Manning Marable's Malcolm X" (Black Classic Press, 2015)</title>
      <description>This is part of our Special Series on Malcolm X and Black Nationalism. In this series, we delve into the background of Malcolm X's action and thought in the context of Black Nationalism, correcting the fundamentally mistaken notion that Malcolm X was a civil rights leader. He certainly did not see himself in that way, and explicitly argued otherwise. This helps us place the Afro-American struggle in its dimensions beyond the current American nation-state, including the Black Atlantic, and beyond.
Today, our guest is Jared Ball, co-editor of A Lie of Reinvention: Correcting Manning Marable's Malcolm X (Black Classic Press, 2012).
A Lie of Reinvention is a response to Manning Marable’s biography of Malcolm X, A Life of Reinvention. Marable’s book was controversially acclaimed by some as his magnum opus. At the same time, it was denounced and debated by others as a worthless read full of conjecture, errors, and without any new factual content. In this collection of critical essays, editors Jared Ball and Todd Steven Burroughs lead a group of established and emerging Black scholars and activists who take a clear stance in this controversy: Marable’s biography is at best flawed and at worst a major setback in American history, African American studies, and scholarship on the life of Malcolm X.
In the tradition of John Henrik Clarke’s classic anthology “William Styron’s Nat Turner: Ten Black Writers Respond,” this volume provides a striking critique of Marable’s text. In 1968, Clarke and his assembled writers felt it essential to respond to Styron’s fictionalized and ahistorical Nat Turner, the heroic leader of one of America’s most famous revolts against enslavement. In A Lie of Reinvention, the editors sense a different threat to an African American icon, Malcolm X. This time, the threat is presented as an authoritative biography. To counter the threat, Ball and Burroughs respond with a barbed collection of commentaries of Marable’s text.
The essays come from all quarters of the Black community. From behind prison walls, Mumia Abu-Jamal revises his prior public praise of Marable’s book with an essay written specifically for this volume. A. Peter Bailey, a veteran journalist who worked with Malcolm X’s Organization for Afro-American Unity, disputes how he is characterized in Marable’s book. Bill Strickland, who also knew Malcolm X, provides what he calls a “personal critique” of the biography. Younger scholars such as Kali Akuno, Kamau Franklin, Sundiata Keita Cha-Jua, Christopher M. Tinson, Eugene Puryear and Greg Thomas join veterans Rosmari Mealy, Raymond Winbush, Amiri Baraka and Karl Evanzz in pointing out historical problems and ideological misinterpretations in Marable’s work.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jared Bell</itunes:subtitle>
      <itunes:summary>This is part of our Special Series on Malcolm X and Black Nationalism. In this series, we delve into the background of Malcolm X's action and thought in the context of Black Nationalism, correcting the fundamentally mistaken notion that Malcolm X was a civil rights leader. He certainly did not see himself in that way, and explicitly argued otherwise. This helps us place the Afro-American struggle in its dimensions beyond the current American nation-state, including the Black Atlantic, and beyond.
Today, our guest is Jared Ball, co-editor of A Lie of Reinvention: Correcting Manning Marable's Malcolm X (Black Classic Press, 2012).
A Lie of Reinvention is a response to Manning Marable’s biography of Malcolm X, A Life of Reinvention. Marable’s book was controversially acclaimed by some as his magnum opus. At the same time, it was denounced and debated by others as a worthless read full of conjecture, errors, and without any new factual content. In this collection of critical essays, editors Jared Ball and Todd Steven Burroughs lead a group of established and emerging Black scholars and activists who take a clear stance in this controversy: Marable’s biography is at best flawed and at worst a major setback in American history, African American studies, and scholarship on the life of Malcolm X.
In the tradition of John Henrik Clarke’s classic anthology “William Styron’s Nat Turner: Ten Black Writers Respond,” this volume provides a striking critique of Marable’s text. In 1968, Clarke and his assembled writers felt it essential to respond to Styron’s fictionalized and ahistorical Nat Turner, the heroic leader of one of America’s most famous revolts against enslavement. In A Lie of Reinvention, the editors sense a different threat to an African American icon, Malcolm X. This time, the threat is presented as an authoritative biography. To counter the threat, Ball and Burroughs respond with a barbed collection of commentaries of Marable’s text.
The essays come from all quarters of the Black community. From behind prison walls, Mumia Abu-Jamal revises his prior public praise of Marable’s book with an essay written specifically for this volume. A. Peter Bailey, a veteran journalist who worked with Malcolm X’s Organization for Afro-American Unity, disputes how he is characterized in Marable’s book. Bill Strickland, who also knew Malcolm X, provides what he calls a “personal critique” of the biography. Younger scholars such as Kali Akuno, Kamau Franklin, Sundiata Keita Cha-Jua, Christopher M. Tinson, Eugene Puryear and Greg Thomas join veterans Rosmari Mealy, Raymond Winbush, Amiri Baraka and Karl Evanzz in pointing out historical problems and ideological misinterpretations in Marable’s work.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is part of our Special Series on Malcolm X and Black Nationalism. In this series, we delve into the background of Malcolm X's action and thought in the context of Black Nationalism, correcting the fundamentally mistaken notion that Malcolm X was a civil rights leader. He certainly did not see himself in that way, and explicitly argued otherwise. This helps us place the Afro-American struggle in its dimensions beyond the current American nation-state, including the Black Atlantic, and beyond.</p><p>Today, our guest is Jared Ball, co-editor of <a href="https://bookshop.org/a/12343/9781574780499"><em>A Lie of Reinvention: Correcting Manning Marable's Malcolm X</em> </a>(Black Classic Press, 2012).</p><p><em>A Lie of Reinvention</em> is a response to Manning Marable’s biography of Malcolm X<em>, A Life of Reinvention</em>. Marable’s book was controversially acclaimed by some as his magnum opus. At the same time, it was denounced and debated by others as a worthless read full of conjecture, errors, and without any new factual content. In this collection of critical essays, editors Jared Ball and Todd Steven Burroughs lead a group of established and emerging Black scholars and activists who take a clear stance in this controversy: Marable’s biography is at best flawed and at worst a major setback in American history, African American studies, and scholarship on the life of Malcolm X.</p><p>In the tradition of John Henrik Clarke’s classic anthology “William Styron’s Nat Turner: Ten Black Writers Respond,” this volume provides a striking critique of Marable’s text. In 1968, Clarke and his assembled writers felt it essential to respond to Styron’s fictionalized and ahistorical Nat Turner, the heroic leader of one of America’s most famous revolts against enslavement. In <em>A Lie of Reinvention</em>, the editors sense a different threat to an African American icon, Malcolm X. This time, the threat is presented as an authoritative biography. To counter the threat, Ball and Burroughs respond with a barbed collection of commentaries of Marable’s text.</p><p>The essays come from all quarters of the Black community. From behind prison walls, Mumia Abu-Jamal revises his prior public praise of Marable’s book with an essay written specifically for this volume. A. Peter Bailey, a veteran journalist who worked with Malcolm X’s Organization for Afro-American Unity, disputes how he is characterized in Marable’s book. Bill Strickland, who also knew Malcolm X, provides what he calls a “personal critique” of the biography. Younger scholars such as Kali Akuno, Kamau Franklin, Sundiata Keita Cha-Jua, Christopher M. Tinson, Eugene Puryear and Greg Thomas join veterans Rosmari Mealy, Raymond Winbush, Amiri Baraka and Karl Evanzz in pointing out historical problems and ideological misinterpretations in Marable’s work.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5618</itunes:duration>
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    <item>
      <title>Anne Garland Mahler, "From the Tricontinental to the Global South: Race, Radicalism, and Transnational Solidarity" (Duke UP, 2018)</title>
      <description>In From the Tricontinental to the Global South: Race, Radicalism, and Transnational Solidarity (Duke UP, 2018), Anne Garland Mahler traces the history and intellectual legacy of the understudied global justice movement called the Tricontinental—an alliance of liberation struggles from eighty-two countries, founded in Havana in 1966. Focusing on racial violence and inequality, the Tricontinental's critique of global capitalist exploitation has influenced historical radical thought, contemporary social movements such as the World Social Forum and Black Lives Matter, and a Global South political imaginary. The movement's discourse, which circulated in four languages, also found its way into radical artistic practices, like Cuban revolutionary film and Nuyorican literature. While recent social movements have revived Tricontinentalism's ideologies and aesthetics, they have largely abandoned its roots in black internationalism and its contribution to a global struggle for racial justice. In response to this fractured appropriation of Tricontinentalism, Mahler ultimately argues that a renewed engagement with black internationalist thought could be vital to the future of transnational political resistance.
Sharika Crawford is an associate professor of history at the United States Naval Academy in Annapolis and the author of The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making (University of North Carolina Press, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne Garland Mahler</itunes:subtitle>
      <itunes:summary>In From the Tricontinental to the Global South: Race, Radicalism, and Transnational Solidarity (Duke UP, 2018), Anne Garland Mahler traces the history and intellectual legacy of the understudied global justice movement called the Tricontinental—an alliance of liberation struggles from eighty-two countries, founded in Havana in 1966. Focusing on racial violence and inequality, the Tricontinental's critique of global capitalist exploitation has influenced historical radical thought, contemporary social movements such as the World Social Forum and Black Lives Matter, and a Global South political imaginary. The movement's discourse, which circulated in four languages, also found its way into radical artistic practices, like Cuban revolutionary film and Nuyorican literature. While recent social movements have revived Tricontinentalism's ideologies and aesthetics, they have largely abandoned its roots in black internationalism and its contribution to a global struggle for racial justice. In response to this fractured appropriation of Tricontinentalism, Mahler ultimately argues that a renewed engagement with black internationalist thought could be vital to the future of transnational political resistance.
Sharika Crawford is an associate professor of history at the United States Naval Academy in Annapolis and the author of The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making (University of North Carolina Press, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780822371250"><em>From the Tricontinental to the Global South: Race, Radicalism, and Transnational Solidarity</em></a><em> </em>(Duke UP, 2018), Anne Garland Mahler traces the history and intellectual legacy of the understudied global justice movement called the Tricontinental—an alliance of liberation struggles from eighty-two countries, founded in Havana in 1966. Focusing on racial violence and inequality, the Tricontinental's critique of global capitalist exploitation has influenced historical radical thought, contemporary social movements such as the World Social Forum and Black Lives Matter, and a Global South political imaginary. The movement's discourse, which circulated in four languages, also found its way into radical artistic practices, like Cuban revolutionary film and Nuyorican literature. While recent social movements have revived Tricontinentalism's ideologies and aesthetics, they have largely abandoned its roots in black internationalism and its contribution to a global struggle for racial justice. In response to this fractured appropriation of Tricontinentalism, Mahler ultimately argues that a renewed engagement with black internationalist thought could be vital to the future of transnational political resistance.</p><p><a href="https://www.usna.edu/History/Faculty/Crawford.php"><em>Sharika Crawford</em></a><em> is an associate professor of history at the United States Naval Academy in Annapolis and the author of </em>The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making<em> (University of North Carolina Press, 2020).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2078</itunes:duration>
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      <title>Paul Goldin, "The Art of Chinese Philosophy: Eight Classical Texts and How to Read Them" (Princeton UP, 2020)</title>
      <description>Paul Goldin's book The Art of Chinese Philosophy: Eight Classical Texts and How to Read Them (Princeton UP, 2020) provides an unmatched introduction to eight of the most important works of classical Chinese philosophy--the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi. Combining accessibility with the latest scholarship, Paul Goldin, one of the world's leading authorities on the history of Chinese philosophy, places these works in rich context as he explains the origin and meaning of their compelling ideas.
Because none of these classics was written in its current form by the author to whom it is attributed, the book begins by asking, What are we reading? and showing that understanding the textual history of the works enriches our appreciation of them. A chapter is devoted to each of the eight works, and the chapters are organized into three sections: Philosophy of Heaven, which looks at how the Analects, Mozi, and Mencius discuss, often skeptically, Heaven (tian) as a source of philosophical values; Philosophy of the Way, which addresses how Laozi, Zhuangzi, and Sunzi introduce the new concept of the Way (dao) to transcend the older paradigms; and Two Titans at the End of an Age, which examines how Xunzi and Han Feizi adapt the best ideas of the earlier thinkers for a coming imperial age.
In addition, the book presents clear and insightful explanations of the protean and frequently misunderstood concept of qi--and of a crucial characteristic of Chinese philosophy, nondeductive reasoning. The result is an invaluable account of an endlessly fascinating and influential philosophical tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Goldin</itunes:subtitle>
      <itunes:summary>Paul Goldin's book The Art of Chinese Philosophy: Eight Classical Texts and How to Read Them (Princeton UP, 2020) provides an unmatched introduction to eight of the most important works of classical Chinese philosophy--the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi. Combining accessibility with the latest scholarship, Paul Goldin, one of the world's leading authorities on the history of Chinese philosophy, places these works in rich context as he explains the origin and meaning of their compelling ideas.
Because none of these classics was written in its current form by the author to whom it is attributed, the book begins by asking, What are we reading? and showing that understanding the textual history of the works enriches our appreciation of them. A chapter is devoted to each of the eight works, and the chapters are organized into three sections: Philosophy of Heaven, which looks at how the Analects, Mozi, and Mencius discuss, often skeptically, Heaven (tian) as a source of philosophical values; Philosophy of the Way, which addresses how Laozi, Zhuangzi, and Sunzi introduce the new concept of the Way (dao) to transcend the older paradigms; and Two Titans at the End of an Age, which examines how Xunzi and Han Feizi adapt the best ideas of the earlier thinkers for a coming imperial age.
In addition, the book presents clear and insightful explanations of the protean and frequently misunderstood concept of qi--and of a crucial characteristic of Chinese philosophy, nondeductive reasoning. The result is an invaluable account of an endlessly fascinating and influential philosophical tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paul Goldin's book <a href="https://bookshop.org/a/12343/9780691200798"><em>The Art of Chinese Philosophy: Eight Classical Texts and How to Read Them</em></a> (Princeton UP, 2020) provides an unmatched introduction to eight of the most important works of classical Chinese philosophy--the <em>Analects </em>of Confucius, <em>Mozi</em>, <em>Mencius</em>, <em>Laozi</em>, <em>Zhuangzi</em>, <em>Sunzi</em>, <em>Xunzi</em>, and <em>Han Feizi</em>. Combining accessibility with the latest scholarship, Paul Goldin, one of the world's leading authorities on the history of Chinese philosophy, places these works in rich context as he explains the origin and meaning of their compelling ideas.</p><p>Because none of these classics was written in its current form by the author to whom it is attributed, the book begins by asking, What are we reading? and showing that understanding the textual history of the works enriches our appreciation of them. A chapter is devoted to each of the eight works, and the chapters are organized into three sections: Philosophy of Heaven, which looks at how the <em>Analects</em>, <em>Mozi</em>, and<em> Mencius</em> discuss, often skeptically, Heaven (<em>tian</em>) as a source of philosophical values; Philosophy of the Way, which addresses how <em>Laozi</em>, <em>Zhuangzi</em>, and <em>Sunzi </em>introduce the new concept of the Way (<em>dao</em>) to transcend the older paradigms; and Two Titans at the End of an Age, which examines how <em>Xunzi </em>and <em>Han Feizi </em>adapt the best ideas of the earlier thinkers for a coming imperial age.</p><p>In addition, the book presents clear and insightful explanations of the protean and frequently misunderstood concept of <em>qi</em>--and of a crucial characteristic of Chinese philosophy, nondeductive reasoning. The result is an invaluable account of an endlessly fascinating and influential philosophical tradition.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3971</itunes:duration>
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    <item>
      <title>Stuart Elden, "Shakespearean Territories" (U Chicago Press, 2018)</title>
      <description>What can Shakespeare tell us about territory, and what can territory tell us about Shakespeare? 
In Shakespearean Territories (University of Chicago Press, 2018), Stuart Elden, Professor of Political Theory and Geography at the University of Warwick and author of the Progressive Geographies blog, explores both of these questions, drawing on his earlier work theorising territory, as well as an extensive discussion of numerous works of Shakespeare. The book considers a range of subjects associated with the concept of territory, from the geo-politics of King Lear, the idea of sovereignty in King John, and power in Richard II, to questions of the body in Coriolanus, and ideas of calculation and measurement in The Merchant of Venice. Alongside Shakespeare’s relevance for understanding territory, territory offers a framework for alternative readings of Macbeth and Hamlet, and draws attention to often neglected or even completely ignored parts of Henry V. Fascinating and wide ranging, at the intersection of geography and English literature, the book is essential reading across the humanities and social sciences.
Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stuart Elden</itunes:subtitle>
      <itunes:summary>What can Shakespeare tell us about territory, and what can territory tell us about Shakespeare? 
In Shakespearean Territories (University of Chicago Press, 2018), Stuart Elden, Professor of Political Theory and Geography at the University of Warwick and author of the Progressive Geographies blog, explores both of these questions, drawing on his earlier work theorising territory, as well as an extensive discussion of numerous works of Shakespeare. The book considers a range of subjects associated with the concept of territory, from the geo-politics of King Lear, the idea of sovereignty in King John, and power in Richard II, to questions of the body in Coriolanus, and ideas of calculation and measurement in The Merchant of Venice. Alongside Shakespeare’s relevance for understanding territory, territory offers a framework for alternative readings of Macbeth and Hamlet, and draws attention to often neglected or even completely ignored parts of Henry V. Fascinating and wide ranging, at the intersection of geography and English literature, the book is essential reading across the humanities and social sciences.
Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can Shakespeare tell us about territory, and what can territory tell us about Shakespeare? </p><p>In <a href="https://bookshop.org/a/12343/9780226559193"><em>Shakespearean Territories</em></a><em> </em>(University of Chicago Press, 2018)<em>,</em> <a href="https://twitter.com/StuartElden">Stuart Elden</a>, Professor of Political Theory and Geography at the University of Warwick and author of the <a href="https://progressivegeographies.com/">Progressive Geographies blog</a>, explores both of these questions, drawing on his earlier work theorising territory, as well as an extensive discussion of numerous works of Shakespeare. The book considers a range of subjects associated with the concept of territory, from the geo-politics of King Lear, the idea of sovereignty in King John, and power in Richard II, to questions of the body in <em>Coriolanus,</em> and ideas of calculation and measurement in The Merchant of Venice. Alongside Shakespeare’s relevance for understanding territory, territory offers a framework for alternative readings of <em>Macbeth</em> and <em>Hamlet</em>, and draws attention to often neglected or even completely ignored parts of Henry V. Fascinating and wide ranging, at the intersection of geography and English literature, the book is essential reading across the humanities and social sciences.</p><p><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2601</itunes:duration>
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    <item>
      <title>Michael E. Sawyer, "Black Minded: The Political Philosophy of Malcolm X" (Pluto Press, 2020)</title>
      <description>This episode is part of a Special Series on Malcolm X and Black Nationalism.
In this series, we delve into the background of Malcolm X's action and thought in the context of Black Nationalism, correcting the fundamentally mistaken notion that Malcolm X was a civil rights leader. He certainly did not see himself in that way, and explicitly argued otherwise. This helps us place the Afro-American struggle in its dimensions beyond the current American nation-state, including the Black Atlantic, and beyond.
Known as 'the angriest black man in America', Malcolm X was one of the most famous activists to ever live. Going beyond biography, Black Minded: The Political Philosophy of Malcolm X (Pluto Press, 2020) examines Malcolm X's philosophical system, restoring his thinking to the pantheon of Black Radical Thought.
Michael Sawyer argues that the foundational concepts of Malcolm X's political philosophy - economic and social justice, strident opposition to white supremacy and Black internationalism - are often obscured by an emphasis on biography. The text demonstrates the way in which Malcolm X's philosophy lies at the intersection of the thought of W.E.B. Du Bois and Frantz Fanon and is an integral part of the revolutionary politics formed to alleviate the plight of people of African descent globally.
Exploring themes of ontology, the body, geographic space and revolution, Black Minded provides a much-needed appraisal of Malcolm X's political philosophy.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sawyer examines Malcolm X's philosophical system, restoring his thinking to the pantheon of Black Radical Thought....</itunes:subtitle>
      <itunes:summary>This episode is part of a Special Series on Malcolm X and Black Nationalism.
In this series, we delve into the background of Malcolm X's action and thought in the context of Black Nationalism, correcting the fundamentally mistaken notion that Malcolm X was a civil rights leader. He certainly did not see himself in that way, and explicitly argued otherwise. This helps us place the Afro-American struggle in its dimensions beyond the current American nation-state, including the Black Atlantic, and beyond.
Known as 'the angriest black man in America', Malcolm X was one of the most famous activists to ever live. Going beyond biography, Black Minded: The Political Philosophy of Malcolm X (Pluto Press, 2020) examines Malcolm X's philosophical system, restoring his thinking to the pantheon of Black Radical Thought.
Michael Sawyer argues that the foundational concepts of Malcolm X's political philosophy - economic and social justice, strident opposition to white supremacy and Black internationalism - are often obscured by an emphasis on biography. The text demonstrates the way in which Malcolm X's philosophy lies at the intersection of the thought of W.E.B. Du Bois and Frantz Fanon and is an integral part of the revolutionary politics formed to alleviate the plight of people of African descent globally.
Exploring themes of ontology, the body, geographic space and revolution, Black Minded provides a much-needed appraisal of Malcolm X's political philosophy.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode is part of a Special Series on <a href="https://newbooksnetwork.com/category/on-malcolm-x#category:38397@1:url">Malcolm X and Black Nationalism</a>.</p><p>In this series, we delve into the background of Malcolm X's action and thought in the context of Black Nationalism, correcting the fundamentally mistaken notion that Malcolm X was a civil rights leader. He certainly did not see himself in that way, and explicitly argued otherwise. This helps us place the Afro-American struggle in its dimensions beyond the current American nation-state, including the Black Atlantic, and beyond.</p><p>Known as 'the angriest black man in America', Malcolm X was one of the most famous activists to ever live. Going beyond biography,<em> </em><a href="https://bookshop.org/a/12343/9780745340746"><em>Black Minded: The Political Philosophy of Malcolm X</em></a><em> </em>(Pluto Press, 2020) examines Malcolm X's philosophical system, restoring his thinking to the pantheon of Black Radical Thought.</p><p><a href="https://www.coloradocollege.edu/academics/dept/raceethnicitymigration/people/profile.html?person=sawyer_michael_ernest">Michael Sawyer</a> argues that the foundational concepts of Malcolm X's political philosophy - economic and social justice, strident opposition to white supremacy and Black internationalism - are often obscured by an emphasis on biography. The text demonstrates the way in which Malcolm X's philosophy lies at the intersection of the thought of W.E.B. Du Bois and Frantz Fanon and is an integral part of the revolutionary politics formed to alleviate the plight of people of African descent globally.</p><p>Exploring themes of ontology, the body, geographic space and revolution, <em>Black Minded </em>provides a much-needed appraisal of Malcolm X's political philosophy.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5671</itunes:duration>
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    </item>
    <item>
      <title>Priya Satia, "Time's Monster: How History Makes History" (Harvard UP, 2020)</title>
      <description>How we see the past helps shape our understanding of the present. In the realm of statecraft and empire, understandings of the meaning of history, the progression of time, and the end to which it moves justified and produced the British imperial project. This story is the subject of Priya Satia’s groundbreaking new study, Time’s Monster: How History Makes History (Harvard University Press, 2020).
Satia tracks the ways in which new Enlightenment ideas of history, time, and civilizational progress helped men who thought of themselves as good confront the moral challenge that imperial violence posed. The book demonstrates how a wide variety of thinkers, stretching from the eighteenth century to the present, thought about and through history to uphold, contest, and remake British imperialism. Its nuance, its breadth of material, its insight, and its relevance to the present all make this book unmissable.
Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>874</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How we see the past helps shape our understanding of the present...</itunes:subtitle>
      <itunes:summary>How we see the past helps shape our understanding of the present. In the realm of statecraft and empire, understandings of the meaning of history, the progression of time, and the end to which it moves justified and produced the British imperial project. This story is the subject of Priya Satia’s groundbreaking new study, Time’s Monster: How History Makes History (Harvard University Press, 2020).
Satia tracks the ways in which new Enlightenment ideas of history, time, and civilizational progress helped men who thought of themselves as good confront the moral challenge that imperial violence posed. The book demonstrates how a wide variety of thinkers, stretching from the eighteenth century to the present, thought about and through history to uphold, contest, and remake British imperialism. Its nuance, its breadth of material, its insight, and its relevance to the present all make this book unmissable.
Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How we see the past helps shape our understanding of the present. In the realm of statecraft and empire, understandings of the meaning of history, the progression of time, and the end to which it moves justified and produced the British imperial project. This story is the subject of Priya Satia’s groundbreaking new study, <a href="https://bookshop.org/a/12343/9780674248373"><em>Time’s Monster: How History Makes History</em></a><em> </em>(Harvard University Press, 2020).</p><p>Satia tracks the ways in which new Enlightenment ideas of history, time, and civilizational progress helped men who thought of themselves as good confront the moral challenge that imperial violence posed. The book demonstrates how a wide variety of thinkers, stretching from the eighteenth century to the present, thought about and through history to uphold, contest, and remake British imperialism. Its nuance, its breadth of material, its insight, and its relevance to the present all make this book unmissable.</p><p><em>Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Christopher M. Kelty, "The Participant: A Century of Participation in Four Stories" (U Chicago Press, 2020)</title>
      <description>Participation is everywhere today. It has been formalized, measured, standardized, scaled up, network-enabled, and sent around the world. Platforms, algorithms, and software offer to make participation easier, but new technologies have had the opposite effect. We find ourselves suspicious of how participation extracts our data or monetizes our emotions, and the more procedural participation becomes, the more it seems to recede from our grasp.
In The Participant: A Century of Participation in Four Stories (University of Chicago Press, 2020), Christopher M. Kelty traces four stories of participation across the twentieth century, showing how they are part of a much longer-term problem in relation to the individual and collective experience of representative democracy. Kelty argues that in the last century or so, the power of participation has dwindled; over time, it has been formatted in ways that cramp and dwarf it, even as the drive to participate has spread to nearly every kind of human endeavor, all around the world. The Participant is a historical ethnography of the concept of participation, investigating how the concept has evolved into the form it takes today. It is a book that asks, "Why do we participate?" And sometimes, "Why do we refuse?"
C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> Kelty offers a historical ethnography of the concept of participation, investigating how the concept has evolved into the form it takes today...</itunes:subtitle>
      <itunes:summary>Participation is everywhere today. It has been formalized, measured, standardized, scaled up, network-enabled, and sent around the world. Platforms, algorithms, and software offer to make participation easier, but new technologies have had the opposite effect. We find ourselves suspicious of how participation extracts our data or monetizes our emotions, and the more procedural participation becomes, the more it seems to recede from our grasp.
In The Participant: A Century of Participation in Four Stories (University of Chicago Press, 2020), Christopher M. Kelty traces four stories of participation across the twentieth century, showing how they are part of a much longer-term problem in relation to the individual and collective experience of representative democracy. Kelty argues that in the last century or so, the power of participation has dwindled; over time, it has been formatted in ways that cramp and dwarf it, even as the drive to participate has spread to nearly every kind of human endeavor, all around the world. The Participant is a historical ethnography of the concept of participation, investigating how the concept has evolved into the form it takes today. It is a book that asks, "Why do we participate?" And sometimes, "Why do we refuse?"
C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Participation is everywhere today. It has been formalized, measured, standardized, scaled up, network-enabled, and sent around the world. Platforms, algorithms, and software offer to make participation easier, but new technologies have had the opposite effect. We find ourselves suspicious of how participation extracts our data or monetizes our emotions, and the more procedural participation becomes, the more it seems to recede from our grasp.</p><p>In <a href="https://bookshop.org/a/12343/9780226666761"><em>The Participant: A Century of Participation in Four Stories</em></a> (University of Chicago Press, 2020), Christopher M. Kelty traces four stories of participation across the twentieth century, showing how they are part of a much longer-term problem in relation to the individual and collective experience of representative democracy. Kelty argues that in the last century or so, the power of participation has dwindled; over time, it has been formatted in ways that cramp and dwarf it, even as the drive to participate has spread to nearly every kind of human endeavor, all around the world. <em>The Participant</em> is a historical ethnography of the concept of participation, investigating how the concept has evolved into the form it takes today. It is a book that asks, "Why do we participate?" And sometimes, "Why do we refuse?"</p><p><em>C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3258</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Geoffrey C. Goble, "Chinese Esoteric Buddhism: Amoghavajra, the Ruling Elite, and the Emergence of a Tradition" (Columbia UP, 2019)</title>
      <description>In his recent book, Chinese Esoteric Buddhism: Amoghavajra, the Ruling Elite, and the Emergence of a Tradition (Columbia University Press, 2019), Geoffrey Goble examines the emergence and early history of esoteric Buddhism in China. In contrast to earlier scholarship, Goble contends that it was really Amoghavajra (rather than the two patriarchs preceding him in the lineage) who systematized esoteric Buddhism into a somewhat internally coherent collection of texts and practices. Goble looks at why the Tang-period elite found Amoghavajra’s system so attractive (which was in part due to esoteric Buddhism’s military applications). He also explores the way in which esoteric Buddhism managed to neatly fit into a larger system that Goble calls imperial religion, and examines the reasons why there was some confusion after Amoghavajra’s death as to whether or not his teachings constituted a distinct tradition. This book delves into political, military, and intellectual history to give us an account of the period that will be fascinating for anyone interested in Tang-period Buddhism, and for anyone interested more broadly in the relationships between religious traditions and elite patronage systems. I hope that you enjoy the interview.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Goble examines the emergence and early history of esoteric Buddhism in China.,,</itunes:subtitle>
      <itunes:summary>In his recent book, Chinese Esoteric Buddhism: Amoghavajra, the Ruling Elite, and the Emergence of a Tradition (Columbia University Press, 2019), Geoffrey Goble examines the emergence and early history of esoteric Buddhism in China. In contrast to earlier scholarship, Goble contends that it was really Amoghavajra (rather than the two patriarchs preceding him in the lineage) who systematized esoteric Buddhism into a somewhat internally coherent collection of texts and practices. Goble looks at why the Tang-period elite found Amoghavajra’s system so attractive (which was in part due to esoteric Buddhism’s military applications). He also explores the way in which esoteric Buddhism managed to neatly fit into a larger system that Goble calls imperial religion, and examines the reasons why there was some confusion after Amoghavajra’s death as to whether or not his teachings constituted a distinct tradition. This book delves into political, military, and intellectual history to give us an account of the period that will be fascinating for anyone interested in Tang-period Buddhism, and for anyone interested more broadly in the relationships between religious traditions and elite patronage systems. I hope that you enjoy the interview.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his recent book, <a href="https://bookshop.org/a/12343/9780231194082"><em>Chinese Esoteric Buddhism: Amoghavajra, the Ruling Elite, and the Emergence of a Tradition</em></a><em> </em>(Columbia University Press, 2019), Geoffrey Goble examines the emergence and early history of esoteric Buddhism in China.<strong> </strong>In contrast to earlier scholarship, Goble contends that it was really Amoghavajra (rather than the two patriarchs preceding him in the lineage) who systematized esoteric Buddhism into a somewhat internally coherent collection of texts and practices. Goble looks at why the Tang-period elite found Amoghavajra’s system so attractive (which was in part due to esoteric Buddhism’s military applications). He also explores the way in which esoteric Buddhism managed to neatly fit into a larger system that Goble calls imperial religion, and examines the reasons why there was some confusion after Amoghavajra’s death as to whether or not his teachings constituted a distinct tradition. This book delves into political, military, and intellectual history to give us an account of the period that will be fascinating for anyone interested in Tang-period Buddhism, and for anyone interested more broadly in the relationships between religious traditions and elite patronage systems. I hope that you enjoy the interview.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cb885962-3316-11eb-b745-3b9fed8f5e8b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2735147653.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anne Lawrence-Mathers, "Medieval Meteorology: Forecasting the Weather from Aristotle to the Almanac" (Cambridge UP, 2019)</title>
      <description>In this episode we speak to Anne Lawrence-Mathers, Professor of History at the University of Reading about her new book Medieval Meteorology: Forecasting the Weather from Aristotle to the Almanac, out this year, 2020, with Cambridge University Press.
The practice of weather forecasting underwent a crucial transformation in the Middle Ages. Exploring how scientifically-based meteorology spread and flourished from c.700-c.1600, this study reveals the dramatic changes in forecasting and how the new science of 'astro-meteorology' developed. Both narrower and more practical in its approach than earlier forms of meteorology, this new science claimed to deliver weather forecasts for months and even years ahead, on the premise that weather is caused by the atmospheric effects of the planets and stars, and mediated by local and seasonal climatic conditions. Anne Lawrence-Mathers explores how these forecasts were made and explains the growing practice of recording actual weather. These records were used to support forecasting practices, and their popularity grew from the fourteenth century onwards. Essential reading for anyone interested in medieval science, Medieval Meteorology demonstrates that the roots of scientific forecasting are much deeper than is usually recognized.
Professor Lawrence-Mathers is the author of The True History of Merlin the Magician and Magic and Medieval Society,(along with Carolina Escobar-Vargas) as well as a host of articles and reviews about Medieval magic and religion. With this book the author continues her examination of spiritual practice – licit and illicit, clerical and lay – as it was culturally understood in the medieval era.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>870</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The practice of weather forecasting underwent a crucial transformation in the Middle Ages...</itunes:subtitle>
      <itunes:summary>In this episode we speak to Anne Lawrence-Mathers, Professor of History at the University of Reading about her new book Medieval Meteorology: Forecasting the Weather from Aristotle to the Almanac, out this year, 2020, with Cambridge University Press.
The practice of weather forecasting underwent a crucial transformation in the Middle Ages. Exploring how scientifically-based meteorology spread and flourished from c.700-c.1600, this study reveals the dramatic changes in forecasting and how the new science of 'astro-meteorology' developed. Both narrower and more practical in its approach than earlier forms of meteorology, this new science claimed to deliver weather forecasts for months and even years ahead, on the premise that weather is caused by the atmospheric effects of the planets and stars, and mediated by local and seasonal climatic conditions. Anne Lawrence-Mathers explores how these forecasts were made and explains the growing practice of recording actual weather. These records were used to support forecasting practices, and their popularity grew from the fourteenth century onwards. Essential reading for anyone interested in medieval science, Medieval Meteorology demonstrates that the roots of scientific forecasting are much deeper than is usually recognized.
Professor Lawrence-Mathers is the author of The True History of Merlin the Magician and Magic and Medieval Society,(along with Carolina Escobar-Vargas) as well as a host of articles and reviews about Medieval magic and religion. With this book the author continues her examination of spiritual practice – licit and illicit, clerical and lay – as it was culturally understood in the medieval era.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode we speak to <a href="https://www.reading.ac.uk/history/about/staff/a-e-mathers~lawrence.aspx">Anne Lawrence-Mathers</a>, Professor of History at the University of Reading about her new book <a href="https://bookshop.org/a/12343/9781108406000"><em>Medieval Meteorology: Forecasting the Weather from Aristotle to the Almanac</em></a><em>, </em>out this year, 2020, with Cambridge University Press.</p><p>The practice of weather forecasting underwent a crucial transformation in the Middle Ages. Exploring how scientifically-based meteorology spread and flourished from c.700-c.1600, this study reveals the dramatic changes in forecasting and how the new science of 'astro-meteorology' developed. Both narrower and more practical in its approach than earlier forms of meteorology, this new science claimed to deliver weather forecasts for months and even years ahead, on the premise that weather is caused by the atmospheric effects of the planets and stars, and mediated by local and seasonal climatic conditions. Anne Lawrence-Mathers explores how these forecasts were made and explains the growing practice of recording actual weather. These records were used to support forecasting practices, and their popularity grew from the fourteenth century onwards. Essential reading for anyone interested in medieval science, Medieval Meteorology demonstrates that the roots of scientific forecasting are much deeper than is usually recognized.</p><p>Professor Lawrence-Mathers is the author of <a href="https://bookshop.org/books/the-true-history-of-merlin-the-magician/9780300253085"><em>The True History of Merlin the Magician</em></a> and <a href="https://bookshop.org/books/magic-and-medieval-society/9781408270509"><em>Magic and Medieval Society,</em></a>(along with Carolina Escobar-Vargas) as well as a host of articles and reviews about Medieval magic and religion. With this book the author continues her examination of spiritual practice – licit and illicit, clerical and lay – as it was culturally understood in the medieval era.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Trevor Pearce, "Pragmatism's Evolution: Organism and Environment in American Philosophy" (U Chicago Press, 2020)</title>
      <description>In Pragmatism’s Evolution: Organism and Environment in American Philosophy (University of Chicago Press, 2020), Trevor Pearce demonstrates that the philosophical tradition of pragmatism owes an enormous debt to specific biological debates in the late 1800s, especially those concerning the role of the environment in development and evolution. Many are familiar with John Dewey's 1909 assertion that evolutionary ideas overturned two thousand years of philosophy--but what exactly happened in the fifty years prior to Dewey's claim? What form did evolutionary ideas take? When and how were they received by American philosophers?
Although the various thinkers associated with pragmatism--from Charles Sanders Peirce to Jane Addams and beyond--were towering figures in American intellectual life, few realize the full extent of their engagement with the life sciences. In his analysis, Pearce focuses on a series of debates in biology from 1860 to 1910--from the instincts of honeybees to the inheritance of acquired characteristics--in which the pragmatists were active participants. If we want to understand the pragmatists and their influence, Pearce argues, we need to understand the relationship between pragmatism and biology.
Trevor Pearce is Associate Professor in the Department of Philosophy at the University of North Carolina at Charlotte.
Alec Kacew is a medical school student at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pearce demonstrates that the philosophical tradition of pragmatism owes an enormous debt to specific biological debates in the late 1800s...</itunes:subtitle>
      <itunes:summary>In Pragmatism’s Evolution: Organism and Environment in American Philosophy (University of Chicago Press, 2020), Trevor Pearce demonstrates that the philosophical tradition of pragmatism owes an enormous debt to specific biological debates in the late 1800s, especially those concerning the role of the environment in development and evolution. Many are familiar with John Dewey's 1909 assertion that evolutionary ideas overturned two thousand years of philosophy--but what exactly happened in the fifty years prior to Dewey's claim? What form did evolutionary ideas take? When and how were they received by American philosophers?
Although the various thinkers associated with pragmatism--from Charles Sanders Peirce to Jane Addams and beyond--were towering figures in American intellectual life, few realize the full extent of their engagement with the life sciences. In his analysis, Pearce focuses on a series of debates in biology from 1860 to 1910--from the instincts of honeybees to the inheritance of acquired characteristics--in which the pragmatists were active participants. If we want to understand the pragmatists and their influence, Pearce argues, we need to understand the relationship between pragmatism and biology.
Trevor Pearce is Associate Professor in the Department of Philosophy at the University of North Carolina at Charlotte.
Alec Kacew is a medical school student at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226719917"><em>Pragmatism’s Evolution: Organism and Environment in American Philosophy</em></a><em> </em>(University of Chicago Press, 2020), Trevor Pearce demonstrates that the philosophical tradition of pragmatism owes an enormous debt to specific biological debates in the late 1800s, especially those concerning the role of the environment in development and evolution. Many are familiar with John Dewey's 1909 assertion that evolutionary ideas overturned two thousand years of philosophy--but what exactly happened in the fifty years prior to Dewey's claim? What form did evolutionary ideas take? When and how were they received by American philosophers?</p><p>Although the various thinkers associated with pragmatism--from Charles Sanders Peirce to Jane Addams and beyond--were towering figures in American intellectual life, few realize the full extent of their engagement with the life sciences. In his analysis, Pearce focuses on a series of debates in biology from 1860 to 1910--from the instincts of honeybees to the inheritance of acquired characteristics--in which the pragmatists were active participants. If we want to understand the pragmatists and their influence, Pearce argues, we need to understand the relationship between pragmatism and biology.</p><p>Trevor Pearce is Associate Professor in the Department of Philosophy at the University of North Carolina at Charlotte.</p><p><a href="https://www.linkedin.com/in/alec-kacew-790673a5/"><em>Alec Kacew</em></a><em> is a medical school student at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3100</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ayon Maharaj, "The Bloomsbury Research Handbook of Vedanta" (Bloomsbury, 2020)</title>
      <description>Ayon Maharaj's The Bloomsbury Research Handbook of Vedanta (Bloomsbury, 2020) brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Maharaj offers first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy...</itunes:subtitle>
      <itunes:summary>Ayon Maharaj's The Bloomsbury Research Handbook of Vedanta (Bloomsbury, 2020) brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ayon Maharaj's <a href="https://bookshop.org/a/12343/9781350063235"><em>The Bloomsbury Research Handbook of Vedanta</em></a> (Bloomsbury, 2020) brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3072</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3e428072-3196-11eb-b30c-c74d4bbe0e8c]]></guid>
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    <item>
      <title>Tony Bolden, "Groove Theory: The Blues Foundation of Funk" (UP of Mississippi, 2020)</title>
      <description>Groove Theory: The Blues Foundation of Funk (University Press of Mississippi, 2020) by Tony Bolden, an Associate Professor of African and African American Studies at the University of Kansas, and author of Afro-Blue: Improvisation in African American Poetry and Culture (University of Illinois Press, 2003), is a history of funk artists such as George Clinton who developed a new aesthetic style through the Black Arts Era of the 1960s and 1970s. Bolden defines these artists such as Clinton as Gil Scot Heron of the band The Last Poets as “organic intellectuals” who helped fashion a new Black aesthetic in their development of funk music and culture. The book has an “Introduction” section, six concise chapters, including an extensive notes section and selected bibliography.
Bolden’s main premise is that “blues and funk are not just musical forms; they are interrelated concepts. And blues is “like the nucleus” of rock as well as rhythm and blues, which includes soul and funk” (4). In many respects, the text is a history of the variant interrelated Black vernacular forms that flourished during the twentieth century that overlap and are intermingled within the funk aesthetic. Groove Theory is interdisciplinary in scope in that it engages a broad spectrum of academic disciplines including history, literary studies, and musicology to advance an argument about the meaning, style, and structure of funk as type of aesthetical practice in the history of African Americans. Bolden uses a myriad of sources such as poetry, literature, memoirs, interviews, and song lyrics to support his analysis.
The first part of the book contains three chapters that discusses both the historical and theoretical foundations of funk as a genre of music and cultural style. Chapter One titled “Groove Theory: Liner Notes on Funk Aesthetics” discusses how the funk “operates as a distinct form of black vernacular epistemology” and the Chapter Two “Blue Funk: The Ugly Beauty of Stank” focuses on the development of funk as an idea in the blues era. The last chapter in this part of the text Chapter Three “Sly Stone and the Gospel of Funk” concerns the impact of Sly Stone on the development of the funk sound.
Part two of Groove Theory contains three chapters that consider the relationship between blue funk and the black fantastic. This section also brings into the discussion the role of women in the development of the funk genre. In Chapter Four, Chaka Khan’s impact on funk music and culture while the following Chapter Five “Funky Bluesology: Gil Scott Heron As Black Organic Intellectual” considers the role of Heron in the advancement of the funk aesthetic. The final chapter “The Kinkiness of Turquoise: Betty Davis’s Liberated Funk-Rock” concerns the legacy of Betty Davis the famed Black woman rocker of the funk era. Bolden ends his text with an “Outro” that considers the lasting impact of funk music on American music culture.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bolden offers a history of funk artists such as George Clinton who developed a new aesthetic style through the Black Arts Era of the 1960s and 1970s....</itunes:subtitle>
      <itunes:summary>Groove Theory: The Blues Foundation of Funk (University Press of Mississippi, 2020) by Tony Bolden, an Associate Professor of African and African American Studies at the University of Kansas, and author of Afro-Blue: Improvisation in African American Poetry and Culture (University of Illinois Press, 2003), is a history of funk artists such as George Clinton who developed a new aesthetic style through the Black Arts Era of the 1960s and 1970s. Bolden defines these artists such as Clinton as Gil Scot Heron of the band The Last Poets as “organic intellectuals” who helped fashion a new Black aesthetic in their development of funk music and culture. The book has an “Introduction” section, six concise chapters, including an extensive notes section and selected bibliography.
Bolden’s main premise is that “blues and funk are not just musical forms; they are interrelated concepts. And blues is “like the nucleus” of rock as well as rhythm and blues, which includes soul and funk” (4). In many respects, the text is a history of the variant interrelated Black vernacular forms that flourished during the twentieth century that overlap and are intermingled within the funk aesthetic. Groove Theory is interdisciplinary in scope in that it engages a broad spectrum of academic disciplines including history, literary studies, and musicology to advance an argument about the meaning, style, and structure of funk as type of aesthetical practice in the history of African Americans. Bolden uses a myriad of sources such as poetry, literature, memoirs, interviews, and song lyrics to support his analysis.
The first part of the book contains three chapters that discusses both the historical and theoretical foundations of funk as a genre of music and cultural style. Chapter One titled “Groove Theory: Liner Notes on Funk Aesthetics” discusses how the funk “operates as a distinct form of black vernacular epistemology” and the Chapter Two “Blue Funk: The Ugly Beauty of Stank” focuses on the development of funk as an idea in the blues era. The last chapter in this part of the text Chapter Three “Sly Stone and the Gospel of Funk” concerns the impact of Sly Stone on the development of the funk sound.
Part two of Groove Theory contains three chapters that consider the relationship between blue funk and the black fantastic. This section also brings into the discussion the role of women in the development of the funk genre. In Chapter Four, Chaka Khan’s impact on funk music and culture while the following Chapter Five “Funky Bluesology: Gil Scott Heron As Black Organic Intellectual” considers the role of Heron in the advancement of the funk aesthetic. The final chapter “The Kinkiness of Turquoise: Betty Davis’s Liberated Funk-Rock” concerns the legacy of Betty Davis the famed Black woman rocker of the funk era. Bolden ends his text with an “Outro” that considers the lasting impact of funk music on American music culture.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496830609"><em>Groove Theory: The Blues Foundation of Funk</em></a> (University Press of Mississippi, 2020) by Tony Bolden, an Associate Professor of African and African American Studies at the University of Kansas, and author of <em>Afro-Blue: Improvisation in African American Poetry and Culture</em> (University of Illinois Press, 2003), is a history of funk artists such as George Clinton who developed a new aesthetic style through the Black Arts Era of the 1960s and 1970s. Bolden defines these artists such as Clinton as Gil Scot Heron of the band The Last Poets as “organic intellectuals” who helped fashion a new Black aesthetic in their development of funk music and culture. The book has an “Introduction” section, six concise chapters, including an extensive notes section and selected bibliography.</p><p>Bolden’s main premise is that “blues and funk are not just musical forms; they are interrelated concepts. And blues is “like the nucleus” of rock as well as rhythm and blues, which includes soul and funk” (4). In many respects, the text is a history of the variant interrelated Black vernacular forms that flourished during the twentieth century that overlap and are intermingled within the funk aesthetic. <em>Groove Theory </em>is interdisciplinary in scope in that it engages a broad spectrum of academic disciplines including history, literary studies, and musicology to advance an argument about the meaning, style, and structure of funk as type of aesthetical practice in the history of African Americans. Bolden uses a myriad of sources such as poetry, literature, memoirs, interviews, and song lyrics to support his analysis.</p><p>The first part of the book contains three chapters that discusses both the historical and theoretical foundations of funk as a genre of music and cultural style. Chapter One titled “Groove Theory: Liner Notes on Funk Aesthetics” discusses how the funk “operates as a distinct form of black vernacular epistemology” and the Chapter Two “Blue Funk: The Ugly Beauty of Stank” focuses on the development of funk as an idea in the blues era. The last chapter in this part of the text Chapter Three “Sly Stone and the Gospel of Funk” concerns the impact of Sly Stone on the development of the funk sound.</p><p>Part two of <em>Groove Theory</em> contains three chapters that consider the relationship between blue funk and the black fantastic. This section also brings into the discussion the role of women in the development of the funk genre. In Chapter Four, Chaka Khan’s impact on funk music and culture while the following Chapter Five “Funky Bluesology: Gil Scott Heron As Black Organic Intellectual” considers the role of Heron in the advancement of the funk aesthetic. The final chapter “The Kinkiness of Turquoise: Betty Davis’s Liberated Funk-Rock” concerns the legacy of Betty Davis the famed Black woman rocker of the funk era. Bolden ends his text with an “Outro” that considers the lasting impact of funk music on American music culture.</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams</em></a><em> Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3671</itunes:duration>
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    <item>
      <title>Konstantina Zanou, "Transnational Patriotism in the Mediterranean, 1800-1850: Stammering the Nation" (Oxford UP, 2019)</title>
      <description>Konstantina Zanou is an Assistant Professor of Italian and Mediterranean Studies at Columbia University. Her captivating book Transnational Patriotism in the Mediterranean, 1800-1850: Stammering the Nation (Oxford University Press, 2018) investigates the long transition from a world of empires to a world of nation-states in the Ionian Adriatic. She narrates the biographies of a group of intellectuals who were born within empires but came of age surrounded by the emerging vocabulary of nationalism. Transnational Patriotism in the Mediterranean, 1800-1850 follows a generation of literati from the Ionian Islands who experienced the collapse of the Republic of Venice and the dissolution of the common cultural and political space of the Adriatic, and who contributed to the creation of Italian and Greek nationalisms. By uncovering this forgotten intellectual universe, the book retrieves a world characterized by multiple cultural, intellectual, and political affiliations that have since been buried under the conventional narrative of the formation of nation-states. Ultimately, Zanou shows how modern nations emerged from an intermingling, rather than a clash, of ideas concerning empire and liberalism, Enlightenment and religion, revolution and conservatism, and East and West.r
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Konstantina Zanou</itunes:subtitle>
      <itunes:summary>Konstantina Zanou is an Assistant Professor of Italian and Mediterranean Studies at Columbia University. Her captivating book Transnational Patriotism in the Mediterranean, 1800-1850: Stammering the Nation (Oxford University Press, 2018) investigates the long transition from a world of empires to a world of nation-states in the Ionian Adriatic. She narrates the biographies of a group of intellectuals who were born within empires but came of age surrounded by the emerging vocabulary of nationalism. Transnational Patriotism in the Mediterranean, 1800-1850 follows a generation of literati from the Ionian Islands who experienced the collapse of the Republic of Venice and the dissolution of the common cultural and political space of the Adriatic, and who contributed to the creation of Italian and Greek nationalisms. By uncovering this forgotten intellectual universe, the book retrieves a world characterized by multiple cultural, intellectual, and political affiliations that have since been buried under the conventional narrative of the formation of nation-states. Ultimately, Zanou shows how modern nations emerged from an intermingling, rather than a clash, of ideas concerning empire and liberalism, Enlightenment and religion, revolution and conservatism, and East and West.r
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Konstantina Zanou is an Assistant Professor of Italian and Mediterranean Studies at Columbia University. Her captivating book <a href="https://bookshop.org/a/12343/9780198788706"><em>Transnational Patriotism in the Mediterranean, 1800-1850: Stammering the Nation</em></a> (Oxford University Press, 2018) investigates the long transition from a world of empires to a world of nation-states in the Ionian Adriatic. She narrates the biographies of a group of intellectuals who were born within empires but came of age surrounded by the emerging vocabulary of nationalism. <em>Transnational Patriotism in the Mediterranean, 1800-1850 </em>follows a generation of literati from the Ionian Islands who experienced the collapse of the Republic of Venice and the dissolution of the common cultural and political space of the Adriatic, and who contributed to the creation of Italian and Greek nationalisms. By uncovering this forgotten intellectual universe, the book retrieves a world characterized by multiple cultural, intellectual, and political affiliations that have since been buried under the conventional narrative of the formation of nation-states. Ultimately, Zanou shows how modern nations emerged from an intermingling, rather than a clash, of ideas concerning empire and liberalism, Enlightenment and religion, revolution and conservatism, and East and West.r</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3458</itunes:duration>
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      <title>Douglas Morris, "Legal Sabotage: Ernst Fraenkel in Hitler's Germany" (Cambridge UP, 2020)</title>
      <description>During the mid-1930s, Germans opposed to Adolf Hitler had only a limited range of options available to them for resisting the Nazi regime. One of the most creative and successful challengers in this effort was Ernst Fraenkel, who as an attorney sought to use the law as a means of opposing Nazi oppression. In Legal Sabotage: Ernst Fraenkel in Hitler’s Germany (Cambridge University Press, 2020), Douglas G. Morris describes the ways in which Frankel stood up to the Nazis and what understandings he drew from that experience. As a veteran of the First World War, Fraenkel survived the initial purge resulting from the implementation of measures designed to bar Jews from practicing law in the Third Reich. Though his legal practice suffered, Fraenkel persisted in defending people prosecuted by the Nazis, and enjoyed success in a number of cases. While the increased restrictions and growing reach of the police state ultimately forced Fraenkel to emigrate in 1938, his experiences as a lawyer played a major role in the development of the “dual state” theory of dictatorship, the only analysis of totalitarianism written from within Nazi Germany and the cornerstone of Fraenkel’s contributions to the field of political science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Morris describes the ways in which Frankel stood up to the Nazis and what understandings he drew from that experience...</itunes:subtitle>
      <itunes:summary>During the mid-1930s, Germans opposed to Adolf Hitler had only a limited range of options available to them for resisting the Nazi regime. One of the most creative and successful challengers in this effort was Ernst Fraenkel, who as an attorney sought to use the law as a means of opposing Nazi oppression. In Legal Sabotage: Ernst Fraenkel in Hitler’s Germany (Cambridge University Press, 2020), Douglas G. Morris describes the ways in which Frankel stood up to the Nazis and what understandings he drew from that experience. As a veteran of the First World War, Fraenkel survived the initial purge resulting from the implementation of measures designed to bar Jews from practicing law in the Third Reich. Though his legal practice suffered, Fraenkel persisted in defending people prosecuted by the Nazis, and enjoyed success in a number of cases. While the increased restrictions and growing reach of the police state ultimately forced Fraenkel to emigrate in 1938, his experiences as a lawyer played a major role in the development of the “dual state” theory of dictatorship, the only analysis of totalitarianism written from within Nazi Germany and the cornerstone of Fraenkel’s contributions to the field of political science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the mid-1930s, Germans opposed to Adolf Hitler had only a limited range of options available to them for resisting the Nazi regime. One of the most creative and successful challengers in this effort was Ernst Fraenkel, who as an attorney sought to use the law as a means of opposing Nazi oppression. In <a href="https://bookshop.org/a/12343/9781108835008"><em>Legal Sabotage: Ernst Fraenkel in Hitler’s Germany</em></a> (Cambridge University Press, 2020), Douglas G. Morris describes the ways in which Frankel stood up to the Nazis and what understandings he drew from that experience. As a veteran of the First World War, Fraenkel survived the initial purge resulting from the implementation of measures designed to bar Jews from practicing law in the Third Reich. Though his legal practice suffered, Fraenkel persisted in defending people prosecuted by the Nazis, and enjoyed success in a number of cases. While the increased restrictions and growing reach of the police state ultimately forced Fraenkel to emigrate in 1938, his experiences as a lawyer played a major role in the development of the “dual state” theory of dictatorship, the only analysis of totalitarianism written from within Nazi Germany and the cornerstone of Fraenkel’s contributions to the field of political science.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3815</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[123774ea-3288-11eb-a327-3710c6b21540]]></guid>
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    <item>
      <title>Justin Gifford, "Revolution Or Death: The Life of Eldridge Cleaver" (Lawrence Hill, 2020)</title>
      <description>Revolution Or Death: The Life of Eldridge Cleaver (Lawrence Hill Books, 2020) is a remarkable biography that examines the notorious Black revolutionary meticulously within the context of his changing times.
Charismatic, brilliant, and courageous, Eldridge Cleaver built a base of power and influence that struck fear deep in the heart of White America. It was therefore shocking to many left-wing radicals when Cleaver turned his back on Black revolution, the Nation of Islam, and communism in 1975.
How can we make sense of Cleaver's precipitous decline from a position as one of America's most vibrant Black writers and activists? And how do his contradictory identities as criminal, party leader, international diplomat, Christian conservative, and Republican politician reveal that he was more than just a traitor to the advancement of civil rights?
Author Justin Gifford obtained exclusive access to declassified files from the French police, the American embassy, and the FBI, as well as Kathleen Cleaver’s archive, to answer these questions about a man far more compelling and complex than anyone has given him credit for.
In a country defined by its extreme political positions on the right and left, Cleaver embodied both ideologies in pursuit of his conflicting ideals.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Charismatic, brilliant, and courageous, Eldridge Cleaver built a base of power and influence that struck fear deep in the heart of White America...</itunes:subtitle>
      <itunes:summary>Revolution Or Death: The Life of Eldridge Cleaver (Lawrence Hill Books, 2020) is a remarkable biography that examines the notorious Black revolutionary meticulously within the context of his changing times.
Charismatic, brilliant, and courageous, Eldridge Cleaver built a base of power and influence that struck fear deep in the heart of White America. It was therefore shocking to many left-wing radicals when Cleaver turned his back on Black revolution, the Nation of Islam, and communism in 1975.
How can we make sense of Cleaver's precipitous decline from a position as one of America's most vibrant Black writers and activists? And how do his contradictory identities as criminal, party leader, international diplomat, Christian conservative, and Republican politician reveal that he was more than just a traitor to the advancement of civil rights?
Author Justin Gifford obtained exclusive access to declassified files from the French police, the American embassy, and the FBI, as well as Kathleen Cleaver’s archive, to answer these questions about a man far more compelling and complex than anyone has given him credit for.
In a country defined by its extreme political positions on the right and left, Cleaver embodied both ideologies in pursuit of his conflicting ideals.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781613739112"><em>Revolution Or Death: The Life of Eldridge Cleaver</em></a> (Lawrence Hill Books, 2020) is a remarkable biography that examines the notorious Black revolutionary meticulously within the context of his changing times.</p><p>Charismatic, brilliant, and courageous, Eldridge Cleaver built a base of power and influence that struck fear deep in the heart of White America. It was therefore shocking to many left-wing radicals when Cleaver turned his back on Black revolution, the Nation of Islam, and communism in 1975.</p><p>How can we make sense of Cleaver's precipitous decline from a position as one of America's most vibrant Black writers and activists? And how do his contradictory identities as criminal, party leader, international diplomat, Christian conservative, and Republican politician reveal that he was more than just a traitor to the advancement of civil rights?</p><p>Author <a href="https://www.justingifford.com/">Justin Gifford</a> obtained exclusive access to declassified files from the French police, the American embassy, and the FBI, as well as Kathleen Cleaver’s archive, to answer these questions about a man far more compelling and complex than anyone has given him credit for.</p><p>In a country defined by its extreme political positions on the right and left, Cleaver embodied both ideologies in pursuit of his conflicting ideals.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4527</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Erica Fretwell, "Sensory Experiments: Psychophysics, Race, and the Aesthetics of Feeling" (Duke UP, 2020)</title>
      <description>We so often take our senses as natural, but perhaps we should understand them as historically situated. Sensory Experiments: Psychophysics, Race and the Aesthetics of Feeling (Duke University Press, 2020) allows us to reconsider the history of psychophysics and psychology through the lens of sensory studies and to rethinking science in the context of racial capitalism. Breathing new life into nineteenth century psychophysics, Erica Fretwell presents a history of how science, technology, and literature came together to both reinforce and challenge racial boundaries. 
While each central chapter of Sensory Experiments deals with the recognized five senses, Fretwell also writes short intervals, or what she calls intervals, on the synthesis of particular senses (for instance, color and sound or mouthfeel). The synthesia assumed in these intervals challenge the hierarchy of senses often assumed by scientists during this time period. Through examining these scientific models of sense and sensitivity, Fretwell provides the reader with the nineteenth and early twentieth century evolutionary frameworks of Lamarckism and Darwinism, alongside Galton’s eugenics program. Fretwell contrasts these theories with psychophysics, including the spiritually motivated psychophysicist, Gustav Fechner, as well as many media and literature that focuses on sensitivity. Spirit photography provides one such example, a visual medium intended to provide some healing to family members who lost loved ones during the American Civil War. Through these images sight is transformed into a sense of loss; this was particularly the case for white bodies, which were more likely to have their pictures taken and more likely to be seen as “particularly capable of feeling loss.”
To help us understand the racial politics of sound, Fretwell not only turns to the nascent field of psychoacoustics led by Hermann Helmholtz, but also the utopian fiction stories of Pauline Hopkins and Edward Bellamy. Each of these writers thought that differences in tonal sensitivity renders difference as racialized, and thus promoted segregated forms of social harmony from the most sensitive, civilized ear to the least sensitive, “primitive” ear. Meanwhile, inventions in chemistry and manufacturing of perfume performed functions of designating socially appropriate odors, which often segregated individuals by race and gender, while at other times challenging such segregation. In her taste chapter, Fretwell positions gastronomy and culinary science as ostensibly racial uplift projects. This can be further seen in Fretwell’s discussion of the racial framing of sweetness and black cake (the latter of which is taken up in the work of Emily Dickinson). In her penultimate chapter, Fretwell explores the relationality of touch through some of Helen Keller’s biography. While figures such as W.E.B. Du Bois thought that Keller could be an example of going beyond the sight of racial differences, as Fretwell points out, Keller, a deaf-blind woman, was actually attentive to the sensation of racial difference. In the Coda, Fretwell implores humanities and social science scholars to think about the historical dimensions of our sensory experiences. Overall, Sensory Experiments delivers a much needed history of senses that can provide important context for the racial politics of today. 
﻿C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego. CJ’s research interests include the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and digital wellness culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>270</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fretwell allows us to reconsider the history of psychophysics and psychology through the lens of sensory studies and to rethinking science in the context of racial capitalism....</itunes:subtitle>
      <itunes:summary>We so often take our senses as natural, but perhaps we should understand them as historically situated. Sensory Experiments: Psychophysics, Race and the Aesthetics of Feeling (Duke University Press, 2020) allows us to reconsider the history of psychophysics and psychology through the lens of sensory studies and to rethinking science in the context of racial capitalism. Breathing new life into nineteenth century psychophysics, Erica Fretwell presents a history of how science, technology, and literature came together to both reinforce and challenge racial boundaries. 
While each central chapter of Sensory Experiments deals with the recognized five senses, Fretwell also writes short intervals, or what she calls intervals, on the synthesis of particular senses (for instance, color and sound or mouthfeel). The synthesia assumed in these intervals challenge the hierarchy of senses often assumed by scientists during this time period. Through examining these scientific models of sense and sensitivity, Fretwell provides the reader with the nineteenth and early twentieth century evolutionary frameworks of Lamarckism and Darwinism, alongside Galton’s eugenics program. Fretwell contrasts these theories with psychophysics, including the spiritually motivated psychophysicist, Gustav Fechner, as well as many media and literature that focuses on sensitivity. Spirit photography provides one such example, a visual medium intended to provide some healing to family members who lost loved ones during the American Civil War. Through these images sight is transformed into a sense of loss; this was particularly the case for white bodies, which were more likely to have their pictures taken and more likely to be seen as “particularly capable of feeling loss.”
To help us understand the racial politics of sound, Fretwell not only turns to the nascent field of psychoacoustics led by Hermann Helmholtz, but also the utopian fiction stories of Pauline Hopkins and Edward Bellamy. Each of these writers thought that differences in tonal sensitivity renders difference as racialized, and thus promoted segregated forms of social harmony from the most sensitive, civilized ear to the least sensitive, “primitive” ear. Meanwhile, inventions in chemistry and manufacturing of perfume performed functions of designating socially appropriate odors, which often segregated individuals by race and gender, while at other times challenging such segregation. In her taste chapter, Fretwell positions gastronomy and culinary science as ostensibly racial uplift projects. This can be further seen in Fretwell’s discussion of the racial framing of sweetness and black cake (the latter of which is taken up in the work of Emily Dickinson). In her penultimate chapter, Fretwell explores the relationality of touch through some of Helen Keller’s biography. While figures such as W.E.B. Du Bois thought that Keller could be an example of going beyond the sight of racial differences, as Fretwell points out, Keller, a deaf-blind woman, was actually attentive to the sensation of racial difference. In the Coda, Fretwell implores humanities and social science scholars to think about the historical dimensions of our sensory experiences. Overall, Sensory Experiments delivers a much needed history of senses that can provide important context for the racial politics of today. 
﻿C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego. CJ’s research interests include the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and digital wellness culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We so often take our senses as natural, but perhaps we should understand them as historically situated. <a href="https://bookshop.org/a/12343/9781478010937"><em>Sensory Experiments: Psychophysics, Race and the Aesthetics of Feeling</em></a> (Duke University Press, 2020) allows us to reconsider the history of psychophysics and psychology through the lens of sensory studies and to rethinking science in the context of racial capitalism. Breathing new life into nineteenth century psychophysics, <a href="https://www.albany.edu/english/faculty/erica-fretwell">Erica Fretwell</a> presents a history of how science, technology, and literature came together to both reinforce and challenge racial boundaries. </p><p>While each central chapter of <em>Sensory Experiments </em>deals with the recognized five senses, Fretwell also writes short intervals, or what she calls intervals, on the synthesis of particular senses (for instance, color and sound or mouthfeel). The synthesia assumed in these intervals challenge the hierarchy of senses often assumed by scientists during this time period. Through examining these scientific models of sense and sensitivity, Fretwell provides the reader with the nineteenth and early twentieth century evolutionary frameworks of Lamarckism and Darwinism, alongside Galton’s eugenics program. Fretwell contrasts these theories with psychophysics, including the spiritually motivated psychophysicist, Gustav Fechner, as well as many media and literature that focuses on sensitivity. Spirit photography provides one such example, a visual medium intended to provide some healing to family members who lost loved ones during the American Civil War. Through these images sight is transformed into a sense of loss; this was particularly the case for white bodies, which were more likely to have their pictures taken and more likely to be seen as “particularly capable of feeling loss.”</p><p>To help us understand the racial politics of sound, Fretwell not only turns to the nascent field of psychoacoustics led by Hermann Helmholtz, but also the utopian fiction stories of Pauline Hopkins and Edward Bellamy. Each of these writers thought that differences in tonal sensitivity renders difference as racialized, and thus promoted segregated forms of social harmony from the most sensitive, civilized ear to the least sensitive, “primitive” ear. Meanwhile, inventions in chemistry and manufacturing of perfume performed functions of designating socially appropriate odors, which often segregated individuals by race and gender, while at other times challenging such segregation. In her taste chapter, Fretwell positions gastronomy and culinary science as ostensibly racial uplift projects. This can be further seen in Fretwell’s discussion of the racial framing of sweetness and black cake (the latter of which is taken up in the work of Emily Dickinson). In her penultimate chapter, Fretwell explores the relationality of touch through some of Helen Keller’s biography. While figures such as W.E.B. Du Bois thought that Keller could be an example of going beyond the sight of racial differences, as Fretwell points out, Keller, a deaf-blind woman, was actually attentive to the sensation of racial difference. In the Coda, Fretwell implores humanities and social science scholars to think about the historical dimensions of our sensory experiences. Overall, <em>Sensory Experiments </em>delivers a much needed history of senses that can provide important context for the racial politics of today. </p><p><em>﻿C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego. CJ’s research interests include the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and digital wellness culture.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Nicole CuUnjieng Aboitiz, "Asian Place, Filipino Nation: A Global Intellectual History of the Philippine Revolution, 1887-1912" (Columbia UP, 2020)</title>
      <description>The Philippine Revolution of 1896-1905, which began against Spain and continued against the United States, took place in the context of imperial subjugation and local resistance across Southeast Asia. Yet scholarship on the revolution and the turn of the twentieth century in Asia more broadly has largely approached this pivotal moment in terms of relations with the West, at the expense of understanding the East-East and Global South connections that knit together the region's experience. Asian Place, Filipino Nation: A Global Intellectual History of the Philippine Revolution, 1887-1912 (Columbia UP, 2020) reconnects the Philippine Revolution to the histories of Southeast and East Asia through an innovative consideration of its transnational political setting and regional intellectual foundations.
Nicole CuUnjieng Aboitiz charts turn-of-the-twentieth-century Filipino thinkers' and revolutionaries' Asianist political organizing and proto-national thought, scrutinizing how their constructions of the place of Asia connected them to their regional neighbors. She details their material and affective engagement with Pan-Asianism, tracing how colonized peoples in the "periphery" of this imagined Asia--focusing on Filipinos, but with comparison to the Vietnamese--reformulated a political and intellectual project that envisioned anticolonial Asian solidarity with the Asian "center" of Japan. CuUnjieng Aboitiz argues that the revolutionary First Philippine Republic's harnessing of transnational networks of support, activism, and association represents the crucial first instance of Pan-Asianists lending material aid toward anticolonial revolution against a Western power. Uncovering the Pan-Asianism of the periphery and its critical role in shaping modern Asia, Asian Place, Filipino Nation offers a vital new perspective on the Philippine Revolution's global context and content.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>864</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Aboitiz reconnects the Philippine Revolution to the histories of Southeast and East Asia through an innovative consideration of its transnational political setting and regional intellectual foundations....</itunes:subtitle>
      <itunes:summary>The Philippine Revolution of 1896-1905, which began against Spain and continued against the United States, took place in the context of imperial subjugation and local resistance across Southeast Asia. Yet scholarship on the revolution and the turn of the twentieth century in Asia more broadly has largely approached this pivotal moment in terms of relations with the West, at the expense of understanding the East-East and Global South connections that knit together the region's experience. Asian Place, Filipino Nation: A Global Intellectual History of the Philippine Revolution, 1887-1912 (Columbia UP, 2020) reconnects the Philippine Revolution to the histories of Southeast and East Asia through an innovative consideration of its transnational political setting and regional intellectual foundations.
Nicole CuUnjieng Aboitiz charts turn-of-the-twentieth-century Filipino thinkers' and revolutionaries' Asianist political organizing and proto-national thought, scrutinizing how their constructions of the place of Asia connected them to their regional neighbors. She details their material and affective engagement with Pan-Asianism, tracing how colonized peoples in the "periphery" of this imagined Asia--focusing on Filipinos, but with comparison to the Vietnamese--reformulated a political and intellectual project that envisioned anticolonial Asian solidarity with the Asian "center" of Japan. CuUnjieng Aboitiz argues that the revolutionary First Philippine Republic's harnessing of transnational networks of support, activism, and association represents the crucial first instance of Pan-Asianists lending material aid toward anticolonial revolution against a Western power. Uncovering the Pan-Asianism of the periphery and its critical role in shaping modern Asia, Asian Place, Filipino Nation offers a vital new perspective on the Philippine Revolution's global context and content.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Philippine Revolution of 1896-1905, which began against Spain and continued against the United States, took place in the context of imperial subjugation and local resistance across Southeast Asia. Yet scholarship on the revolution and the turn of the twentieth century in Asia more broadly has largely approached this pivotal moment in terms of relations with the West, at the expense of understanding the East-East and Global South connections that knit together the region's experience. <a href="https://bookshop.org/a/12343/9780231192156"><em>Asian Place, Filipino Nation: A Global Intellectual History of the Philippine Revolution, 1887-1912</em></a><em> </em>(Columbia UP, 2020) reconnects the Philippine Revolution to the histories of Southeast and East Asia through an innovative consideration of its transnational political setting and regional intellectual foundations.</p><p>Nicole CuUnjieng Aboitiz charts turn-of-the-twentieth-century Filipino thinkers' and revolutionaries' Asianist political organizing and proto-national thought, scrutinizing how their constructions of the place of Asia connected them to their regional neighbors. She details their material and affective engagement with Pan-Asianism, tracing how colonized peoples in the "periphery" of this imagined Asia--focusing on Filipinos, but with comparison to the Vietnamese--reformulated a political and intellectual project that envisioned anticolonial Asian solidarity with the Asian "center" of Japan. CuUnjieng Aboitiz argues that the revolutionary First Philippine Republic's harnessing of transnational networks of support, activism, and association represents the crucial first instance of Pan-Asianists lending material aid toward anticolonial revolution against a Western power. Uncovering the Pan-Asianism of the periphery and its critical role in shaping modern Asia, <em>Asian Place, Filipino Nation</em> offers a vital new perspective on the Philippine Revolution's global context and content.</p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;">The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</a> (Oxford University Press, 2018)<em>. When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>O. Carter Snead, "What It Means to Be Human: The Case for the Body in Public Bioethics" (Harvard UP, 2020)</title>
      <description>At first glance, the term “expressive individualism” seems benign enough. After all, people throughout the Western world value their personal freedom and the liberty to make crucial life decisions such as whether to have children and how and when they wish to die. What could possibly be wrong with the idea that everyone should be in control of his or her own body and fate to the greatest extent possible and with the least intrusion by either the state or “outdated” social mores?
But there is a dark side to expressive individualism when one enters the realm of public bioethics. In his 2020 book What It Means to Be Human: The Case for the Body in Public Bioethics (Harvard University Press, 2020), O. Carter Snead defines for us what the term “public bioethics” encompasses and provides a much-needed genealogy of the field.
He profiles key players in many of the most momentous bioethics-related developments of the post-WWII era from physicians such as Henry Knowles Beecher to jurists like Harry Blackmun and influential scholars in fields such as philosophy and sociology like Alasdair MacIntyre, Charles Taylor and Robert Bellah.
Snead chronicles how the field of bioethics came to be shaped by shocking revelations of cases of inhumanity many of which are well-known (such as the infamous Tuskegee Syphilis Study) but many of which are rarely discussed such as medical experiments performed on near-term alive aborted babies. Such cases shocked the public and led to legislation creating commissions and other bodies designed to prevent such horrors.
But Snead argues that much of the action on the public policy front failed for multiple reasons and left vulnerable groups (e.g., the aged, the cognitively disabled, the unborn) outside a legal regime built upon the precepts of expressive individualism. And even those who were supposedly able to express their wishes were often harmed by the expressive individualism paradigm and its legal framework. Snead gives examples of the many actors in the area of assisted reproduction and assisted suicide whose rights can be trampled in the name of a notion of personal liberty that does not account for changes of mind. He also demonstrates that regulation and oversight was often, for all intents and purposes, absent in many cases.
Snead’s book is a clarion call for what he calls “remembering the body.” This is an important book for anyone who may at some point become ill or disabled or who will end up caring for someone who is. That is, it is a book for everyone. It is by a leading scholar, but its readership is anyone with a body and who loves other people—or at least has some control over them.
Give a listen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>269</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>O. Carter Snead defines for us what the term “public bioethics” encompasses and provides a much-needed genealogy of the field....</itunes:subtitle>
      <itunes:summary>At first glance, the term “expressive individualism” seems benign enough. After all, people throughout the Western world value their personal freedom and the liberty to make crucial life decisions such as whether to have children and how and when they wish to die. What could possibly be wrong with the idea that everyone should be in control of his or her own body and fate to the greatest extent possible and with the least intrusion by either the state or “outdated” social mores?
But there is a dark side to expressive individualism when one enters the realm of public bioethics. In his 2020 book What It Means to Be Human: The Case for the Body in Public Bioethics (Harvard University Press, 2020), O. Carter Snead defines for us what the term “public bioethics” encompasses and provides a much-needed genealogy of the field.
He profiles key players in many of the most momentous bioethics-related developments of the post-WWII era from physicians such as Henry Knowles Beecher to jurists like Harry Blackmun and influential scholars in fields such as philosophy and sociology like Alasdair MacIntyre, Charles Taylor and Robert Bellah.
Snead chronicles how the field of bioethics came to be shaped by shocking revelations of cases of inhumanity many of which are well-known (such as the infamous Tuskegee Syphilis Study) but many of which are rarely discussed such as medical experiments performed on near-term alive aborted babies. Such cases shocked the public and led to legislation creating commissions and other bodies designed to prevent such horrors.
But Snead argues that much of the action on the public policy front failed for multiple reasons and left vulnerable groups (e.g., the aged, the cognitively disabled, the unborn) outside a legal regime built upon the precepts of expressive individualism. And even those who were supposedly able to express their wishes were often harmed by the expressive individualism paradigm and its legal framework. Snead gives examples of the many actors in the area of assisted reproduction and assisted suicide whose rights can be trampled in the name of a notion of personal liberty that does not account for changes of mind. He also demonstrates that regulation and oversight was often, for all intents and purposes, absent in many cases.
Snead’s book is a clarion call for what he calls “remembering the body.” This is an important book for anyone who may at some point become ill or disabled or who will end up caring for someone who is. That is, it is a book for everyone. It is by a leading scholar, but its readership is anyone with a body and who loves other people—or at least has some control over them.
Give a listen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At first glance, the term “expressive individualism” seems benign enough. After all, people throughout the Western world value their personal freedom and the liberty to make crucial life decisions such as whether to have children and how and when they wish to die. What could possibly be wrong with the idea that everyone should be in control of his or her own body and fate to the greatest extent possible and with the least intrusion by either the state or “outdated” social mores?</p><p>But there is a dark side to expressive individualism when one enters the realm of public bioethics. In his 2020 book <a href="https://bookshop.org/a/12343/9780813597218"><em>What It Means to Be Human: The Case for the Body in Public Bioethics</em></a> (Harvard University Press, 2020), O. Carter Snead defines for us what the term “public bioethics” encompasses and provides a much-needed genealogy of the field.</p><p>He profiles key players in many of the most momentous bioethics-related developments of the post-WWII era from physicians such as Henry Knowles Beecher to jurists like Harry Blackmun and influential scholars in fields such as philosophy and sociology like Alasdair MacIntyre, Charles Taylor and Robert Bellah.</p><p>Snead chronicles how the field of bioethics came to be shaped by shocking revelations of cases of inhumanity many of which are well-known (such as the infamous Tuskegee Syphilis Study) but many of which are rarely discussed such as medical experiments performed on near-term alive aborted babies. Such cases shocked the public and led to legislation creating commissions and other bodies designed to prevent such horrors.</p><p>But Snead argues that much of the action on the public policy front failed for multiple reasons and left vulnerable groups (e.g., the aged, the cognitively disabled, the unborn) outside a legal regime built upon the precepts of expressive individualism. And even those who were supposedly able to express their wishes were often harmed by the expressive individualism paradigm and its legal framework. Snead gives examples of the many actors in the area of assisted reproduction and assisted suicide whose rights can be trampled in the name of a notion of personal liberty that does not account for changes of mind. He also demonstrates that regulation and oversight was often, for all intents and purposes, absent in many cases.</p><p>Snead’s book is a clarion call for what he calls “remembering the body.” This is an important book for anyone who may at some point become ill or disabled or who will end up caring for someone who is. That is, it is a book for everyone. It is by a leading scholar, but its readership is anyone with a body and who loves other people—or at least has some control over them.</p><p>Give a listen.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>7556</itunes:duration>
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    <item>
      <title>Ian H. Clary, "Reformed Evangelicalism and the Search for a Usable Past: The Historiography of Arnold Dallimore" (Vandenhoeck and Ruprecht, 2020)</title>
      <description>Ian H. Clary, who teaches historical theology at Colorado Christian University, has written Reformed Evangelicalism and the Search for a Usable Past: The Historiography of Arnold Dallimore, Pastor-Historian (Vandenhoeck &amp; Ruprecht, 2020)--an outstanding study of one of the most influential modern evangelical historians. Arnold Dallimore was a Baptist minister in Canada, who, with little formal historical training, spent 20 years writing the first volume of his magisterial biography of George Whitefield, the 18th-century revivalist. Clary shows how Dallimore was shaped by the subject of his biography, even as he prepared the work that has done more than any other book to call attention to his subject. Clary's work situates Dallimore in the context of the post-war revival of Reformed theology, and describes the institutions and relationships that did most to make that revival effective. Tune in to find out more!
 Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Clary offers an outstanding study of one of the most influential modern evangelical historians, Arnold Dallimore...</itunes:subtitle>
      <itunes:summary>Ian H. Clary, who teaches historical theology at Colorado Christian University, has written Reformed Evangelicalism and the Search for a Usable Past: The Historiography of Arnold Dallimore, Pastor-Historian (Vandenhoeck &amp; Ruprecht, 2020)--an outstanding study of one of the most influential modern evangelical historians. Arnold Dallimore was a Baptist minister in Canada, who, with little formal historical training, spent 20 years writing the first volume of his magisterial biography of George Whitefield, the 18th-century revivalist. Clary shows how Dallimore was shaped by the subject of his biography, even as he prepared the work that has done more than any other book to call attention to his subject. Clary's work situates Dallimore in the context of the post-war revival of Reformed theology, and describes the institutions and relationships that did most to make that revival effective. Tune in to find out more!
 Crawford Gribben is a professor of history at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ian H. Clary, who teaches historical theology at Colorado Christian University, has written <a href="https://bookshop.org/a/12343/9783525567241"><em>Reformed Evangelicalism and the Search for a Usable Past: The Historiography of Arnold Dallimore, Pastor-Historian</em></a><em> </em>(Vandenhoeck &amp; Ruprecht, 2020)--an outstanding study of one of the most influential modern evangelical historians. Arnold Dallimore was a Baptist minister in Canada, who, with little formal historical training, spent 20 years writing the first volume of his magisterial biography of George Whitefield, the 18th-century revivalist. Clary shows how Dallimore was shaped by the subject of his biography, even as he prepared the work that has done more than any other book to call attention to his subject. Clary's work situates Dallimore in the context of the post-war revival of Reformed theology, and describes the institutions and relationships that did most to make that revival effective. Tune in to find out more!</p><p><em> </em><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1928</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Brian Black, "In Dialogue with the Mahābhārata" (Routledge, 2020)</title>
      <description>This book offers the first extensive study of the dialogue form in the Mahābhārata. Despite its importance, the variety of uses and implications of dialogue in the Mahābhārata remain relatively unexplored, which leaves a significant gap in the understanding of this key work of Indian literature. Dialogue is a recurring and significant feature of Indian religious and philosophical literature generally, but nowhere is it explored more elaborately and more profoundly than in the Mahābhārata. 
Brian Black's In Dialogue with the Mahābhārata (Routledge, 2020), therefore, examines the details of some of the central dialogical encounters in the text, including, structural features; intra-textual relationships with other dialogues; implicit methods of reasoning; and potential avenues for a meaningful engagement with interlocutors beyond the text. This attention to the dialogue form not only brings out otherwise unexplored aspects of the text's teachings, but also highlights aspects of the Mahābhārata that will have particular relevance to modern readers. This is a fresh perspective on the Mahābhārata that will be of great interest to any scholar working in Religious Studies, Indian/South Asian religions, Comparative Philosophy, and World Literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This book offers the first extensive study of the dialogue form in the Mahābhārata.,,</itunes:subtitle>
      <itunes:summary>This book offers the first extensive study of the dialogue form in the Mahābhārata. Despite its importance, the variety of uses and implications of dialogue in the Mahābhārata remain relatively unexplored, which leaves a significant gap in the understanding of this key work of Indian literature. Dialogue is a recurring and significant feature of Indian religious and philosophical literature generally, but nowhere is it explored more elaborately and more profoundly than in the Mahābhārata. 
Brian Black's In Dialogue with the Mahābhārata (Routledge, 2020), therefore, examines the details of some of the central dialogical encounters in the text, including, structural features; intra-textual relationships with other dialogues; implicit methods of reasoning; and potential avenues for a meaningful engagement with interlocutors beyond the text. This attention to the dialogue form not only brings out otherwise unexplored aspects of the text's teachings, but also highlights aspects of the Mahābhārata that will have particular relevance to modern readers. This is a fresh perspective on the Mahābhārata that will be of great interest to any scholar working in Religious Studies, Indian/South Asian religions, Comparative Philosophy, and World Literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book offers the first extensive study of the dialogue form in the Mahābhārata. Despite its importance, the variety of uses and implications of dialogue in the Mahābhārata remain relatively unexplored, which leaves a significant gap in the understanding of this key work of Indian literature. Dialogue is a recurring and significant feature of Indian religious and philosophical literature generally, but nowhere is it explored more elaborately and more profoundly than in the Mahābhārata. </p><p>Brian Black's <em>In Dialogue with the Mahābhārata</em> (Routledge, 2020), therefore, examines the details of some of the central dialogical encounters in the text, including, structural features; intra-textual relationships with other dialogues; implicit methods of reasoning; and potential avenues for a meaningful engagement with interlocutors beyond the text. This attention to the dialogue form not only brings out otherwise unexplored aspects of the text's teachings, but also highlights aspects of the Mahābhārata that will have particular relevance to modern readers. This is a fresh perspective on the Mahābhārata that will be of great interest to any scholar working in Religious Studies, Indian/South Asian religions, Comparative Philosophy, and World Literature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4665</itunes:duration>
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    <item>
      <title>Lia Paradis, "Imperial Culture and the Sudan: Authorship, Identity and the British Empire" (I. B. Tauris, 2020)</title>
      <description>In The Empty House, Sherlock Holmes makes a dramatic reappearance in the surgery of his friend Dr Watson. Presumed dead at the bottom of the Reichenbach Falls, Holmes recounts his travels in the East, including the palace at Khartoum where General Charles Gordon was killed. ‘It was a sorry sight, a ruin. His blood still upon the staircase’. The Sudan, or more properly, the Anglo-Egyptian Condominium of the Sudan lasted from 1898 to 1956, and was one of many glimpses of the exotic that appeared in the Holmes stories. That Conan Doyle included the little vignette about Gordon reveals the place of the Sudan in the public consciousness of empire.
In Imperial Culture and the Sudan: Authorship, Identity and the British Empire (I. B. Tauris, 2020), Lia Paradis explores the myriad ways in which the Sudan, whose internal politics were influenced and shaped by Britain, figured in metropolitan culture. Like many locales of empire, the Sudan influenced literature, perceptions of self, framed ideals of manhood, of nation, and of Britain’s place in the world. This book is a ‘biography of an administrative cohort’, a meticulous and fascinating recovery of a network of officials and civil servants whose immersion in Sudanese culture shaped how this remote and foreboding corner of Africa found its way into letters, newspapers, magazines, images and volumes that were eagerly consumed in London.
Lia Paradis is Professor of History at Slippery Rock University in Pennsylvania.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull, where he co-leads the Treatied Spaces Research Cluster. His latest publication is Settlers in Indian Country.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Paradis explores the myriad ways in which the Sudan, whose internal politics were influenced and shaped by Britain...</itunes:subtitle>
      <itunes:summary>In The Empty House, Sherlock Holmes makes a dramatic reappearance in the surgery of his friend Dr Watson. Presumed dead at the bottom of the Reichenbach Falls, Holmes recounts his travels in the East, including the palace at Khartoum where General Charles Gordon was killed. ‘It was a sorry sight, a ruin. His blood still upon the staircase’. The Sudan, or more properly, the Anglo-Egyptian Condominium of the Sudan lasted from 1898 to 1956, and was one of many glimpses of the exotic that appeared in the Holmes stories. That Conan Doyle included the little vignette about Gordon reveals the place of the Sudan in the public consciousness of empire.
In Imperial Culture and the Sudan: Authorship, Identity and the British Empire (I. B. Tauris, 2020), Lia Paradis explores the myriad ways in which the Sudan, whose internal politics were influenced and shaped by Britain, figured in metropolitan culture. Like many locales of empire, the Sudan influenced literature, perceptions of self, framed ideals of manhood, of nation, and of Britain’s place in the world. This book is a ‘biography of an administrative cohort’, a meticulous and fascinating recovery of a network of officials and civil servants whose immersion in Sudanese culture shaped how this remote and foreboding corner of Africa found its way into letters, newspapers, magazines, images and volumes that were eagerly consumed in London.
Lia Paradis is Professor of History at Slippery Rock University in Pennsylvania.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull, where he co-leads the Treatied Spaces Research Cluster. His latest publication is Settlers in Indian Country.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>The Empty House, </em>Sherlock Holmes makes a dramatic reappearance in the surgery of his friend Dr Watson. Presumed dead at the bottom of the Reichenbach Falls, Holmes recounts his travels in the East, including the palace at Khartoum where General Charles Gordon was killed. ‘It was a sorry sight, a ruin. His blood still upon the staircase’. The Sudan, or more properly, the Anglo-Egyptian Condominium of the Sudan lasted from 1898 to 1956, and was one of many glimpses of the exotic that appeared in the Holmes stories. That Conan Doyle included the little vignette about Gordon reveals the place of the Sudan in the public consciousness of empire.</p><p>In <a href="https://bookshop.org/a/12343/9781788318990"><em>Imperial Culture and the Sudan: Authorship, Identity and the British Empire</em></a> (I. B. Tauris, 2020), Lia Paradis explores the myriad ways in which the Sudan, whose internal politics were influenced and shaped by Britain, figured in metropolitan culture. Like many locales of empire, the Sudan influenced literature, perceptions of self, framed ideals of manhood, of nation, and of Britain’s place in the world. This book is a ‘biography of an administrative cohort’, a meticulous and fascinating recovery of a network of officials and civil servants whose immersion in Sudanese culture shaped how this remote and foreboding corner of Africa found its way into letters, newspapers, magazines, images and volumes that were eagerly consumed in London.</p><p>Lia Paradis is Professor of History at Slippery Rock University in Pennsylvania.</p><p><em>Charles Prior is Senior Lecturer in Early Modern History at the University of Hull, where he co-leads the </em><a href="https://treatiedspaces.com/"><em>Treatied Spaces Research Cluster</em></a><em>. His latest publication is </em><a href="https://www.cambridge.org/gb/academic/subjects/politics-international-relations/political-theory/settlers-indian-country-sovereignty-and-indigenous-power-early-america?format=PB"><em>Settlers in Indian Country</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1968</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>E. Chemerinsky and H. Gillman, "The Religion Clauses: The Case for Separating Church and State" (Oxford UP, 2020)</title>
      <description>Throughout American history, views on the proper relationship between the state and religion have been deeply divided. And, with recent changes in the composition of the Supreme Court, First Amendment law concerning religion is likely to change dramatically in the years ahead.
In The Religion Clauses: The Case for Separating Church and State (Oxford University Press, 2020), Erwin Chemerinsky and Howard Gillman, two of America's leading constitutional scholars, begin by explaining how freedom of religion is enshrined in the First Amendment through two provisions. 
They defend a robust view of both clauses and work from the premise that that the establishment clause is best understood, in the words of Thomas Jefferson, as creating a wall separating church and state. After examining all the major approaches to the meaning of the Constitution's religion clauses, they contend that the best approaches are for the government to be strictly secular and for there to be no special exemptions for religious people from neutral and general laws that others must obey. In an America that is only becoming more diverse with respect to religion, this is not only the fairest approach, but the one most in tune with what the First Amendment actually prescribes.
Both a pithy primer on the meaning of the religion clauses and a broad-ranging indictment of the Court's misinterpretation of them in recent years, The Religion Clauses shows how a separationist approach is most consistent with the concerns of the founders who drafted the Constitution and with the needs of a religiously pluralistic society in the 21st century.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Throughout American history, views on the proper relationship between the state and religion have been deeply divided...</itunes:subtitle>
      <itunes:summary>Throughout American history, views on the proper relationship between the state and religion have been deeply divided. And, with recent changes in the composition of the Supreme Court, First Amendment law concerning religion is likely to change dramatically in the years ahead.
In The Religion Clauses: The Case for Separating Church and State (Oxford University Press, 2020), Erwin Chemerinsky and Howard Gillman, two of America's leading constitutional scholars, begin by explaining how freedom of religion is enshrined in the First Amendment through two provisions. 
They defend a robust view of both clauses and work from the premise that that the establishment clause is best understood, in the words of Thomas Jefferson, as creating a wall separating church and state. After examining all the major approaches to the meaning of the Constitution's religion clauses, they contend that the best approaches are for the government to be strictly secular and for there to be no special exemptions for religious people from neutral and general laws that others must obey. In an America that is only becoming more diverse with respect to religion, this is not only the fairest approach, but the one most in tune with what the First Amendment actually prescribes.
Both a pithy primer on the meaning of the religion clauses and a broad-ranging indictment of the Court's misinterpretation of them in recent years, The Religion Clauses shows how a separationist approach is most consistent with the concerns of the founders who drafted the Constitution and with the needs of a religiously pluralistic society in the 21st century.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout American history, views on the proper relationship between the state and religion have been deeply divided. And, with recent changes in the composition of the Supreme Court, First Amendment law concerning religion is likely to change dramatically in the years ahead.</p><p>In <a href="https://bookshop.org/a/12343/9780190699734"><em>The Religion Clauses: The Case for Separating Church and State</em></a><em> </em>(Oxford University Press, 2020), <a href="https://en.wikipedia.org/wiki/Erwin_Chemerinsky">Erwin Chemerinsky</a> and <a href="https://en.wikipedia.org/wiki/Howard_Gillman">Howard Gillman</a>, two of America's leading constitutional scholars, begin by explaining how freedom of religion is enshrined in the First Amendment through two provisions. </p><p>They defend a robust view of both clauses and work from the premise that that the establishment clause is best understood, in the words of Thomas Jefferson, as creating a wall separating church and state. After examining all the major approaches to the meaning of the Constitution's religion clauses, they contend that the best approaches are for the government to be strictly secular and for there to be no special exemptions for religious people from neutral and general laws that others must obey. In an America that is only becoming more diverse with respect to religion, this is not only the fairest approach, but the one most in tune with what the First Amendment actually prescribes.</p><p>Both a pithy primer on the meaning of the religion clauses and a broad-ranging indictment of the Court's misinterpretation of them in recent years, <em>The Religion Clauses</em> shows how a separationist approach is most consistent with the concerns of the founders who drafted the Constitution and with the needs of a religiously pluralistic society in the 21st century.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2287</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Caroline H. Yang, "The Peculiar Afterlife of Slavery: The Chinese Worker and the Minstrel Form" (Stanford UP, 2020)</title>
      <description>The Peculiar Afterlife of Slavery: The Chinese Worker and the Minstrel Form (Stanford University Press, 2020) explores how antiblack racism lived on through the figure of the Chinese worker in US literature after emancipation. Drawing out the connections between this liminal figure and the formal aesthetics of blackface minstrelsy in literature of the Reconstruction and post-Reconstruction eras, Caroline H. Yang reveals the ways antiblackness structured US cultural production during a crucial moment of reconstructing and re-narrating US empire after the Civil War.
Ultimately, The Peculiar Afterlife of Slavery shows how the Chinese worker manifests the inextricable links between US literature, slavery, and empire, as well as the indispensable role of antiblackness as a cultural form in the United States.
Dr. Caroline Yang is an Associate Professor in the Department of English at the University of Massachusetts Amherst.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Yang explores how antiblack racism lived on through the figure of the Chinese worker in US literature after emancipation...</itunes:subtitle>
      <itunes:summary>The Peculiar Afterlife of Slavery: The Chinese Worker and the Minstrel Form (Stanford University Press, 2020) explores how antiblack racism lived on through the figure of the Chinese worker in US literature after emancipation. Drawing out the connections between this liminal figure and the formal aesthetics of blackface minstrelsy in literature of the Reconstruction and post-Reconstruction eras, Caroline H. Yang reveals the ways antiblackness structured US cultural production during a crucial moment of reconstructing and re-narrating US empire after the Civil War.
Ultimately, The Peculiar Afterlife of Slavery shows how the Chinese worker manifests the inextricable links between US literature, slavery, and empire, as well as the indispensable role of antiblackness as a cultural form in the United States.
Dr. Caroline Yang is an Associate Professor in the Department of English at the University of Massachusetts Amherst.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503610378"><em>The Peculiar Afterlife of Slavery: The Chinese Worker and the Minstrel Form</em></a><em> </em>(Stanford University Press, 2020) explores how antiblack racism lived on through the figure of the Chinese worker in US literature after emancipation. Drawing out the connections between this liminal figure and the formal aesthetics of blackface minstrelsy in literature of the Reconstruction and post-Reconstruction eras, Caroline H. Yang reveals the ways antiblackness structured US cultural production during a crucial moment of reconstructing and re-narrating US empire after the Civil War.</p><p>Ultimately, <em>The Peculiar Afterlife of Slavery</em> shows how the Chinese worker manifests the inextricable links between US literature, slavery, and empire, as well as the indispensable role of antiblackness as a cultural form in the United States.</p><p>Dr. Caroline Yang is an Associate Professor in the Department of English at the University of Massachusetts Amherst<strong>.</strong></p><p><em>Emily Ruth Allen (</em><a href="https://twitter.com/emmyru91"><em>@emmyru91</em></a><em>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3054</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Somos, "American States of Nature: The Origins of Independence, 1761-1775" (Oxford UP, 2019)</title>
      <description>In Federalist no. 2, John Jay considered the ‘wide spreading country’ of the American republic. It was, he argued, as if the land itself was fashioned by the hand of Providence, which ‘in a particular manner blessed it with a variety of soils and productions, and watered it with innumerable streams, for the delight and accommodation of its inhabitants. A succession of navigable waters forms a kind of chain round its borders, as if to bind it together’.
When we think of early American political thought, we tend to overlook the powerful influence of the natural environment on the formation of settlement in both theory and practice. Seminal studies of the ideological origins of the American Revolution approached colonial political ideas as largely derivative from the deep wells of Anglophone ideas, and framed largely in opposition to Britain. Yet, as Jefferson reminded his British audience in the Declaration of Independence, it was important to consider the ‘circumstances of our emigration and settlement here’. Or, as a writer in 1620s Virginia explained, colonial law was a product of the ‘nature’ and ‘novelty’ of the place.
In American States of Nature: The Origins of Independence, 1761-1775 (Oxford UP, 2019), Mark Somos recovers a powerful and coherent theme in colonial political thought, a ‘constitutive’ state of nature that identified the American colonies that would declare independence as a natural community in a ‘state of nature viewed as irreducibly and unexchangeably American'. 
Mark Somos holds the Heisenberg Position at the Max Planck Institute for Comparative Public Law and International Law. 
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull, where he co-leads the Treatied Spaces Research Cluster. His latest publication is Settlers in Indian Country. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When we think of early American political thought, we tend to overlook the powerful influence of the natural environment on the formation of settlement in both theory and practice...</itunes:subtitle>
      <itunes:summary>In Federalist no. 2, John Jay considered the ‘wide spreading country’ of the American republic. It was, he argued, as if the land itself was fashioned by the hand of Providence, which ‘in a particular manner blessed it with a variety of soils and productions, and watered it with innumerable streams, for the delight and accommodation of its inhabitants. A succession of navigable waters forms a kind of chain round its borders, as if to bind it together’.
When we think of early American political thought, we tend to overlook the powerful influence of the natural environment on the formation of settlement in both theory and practice. Seminal studies of the ideological origins of the American Revolution approached colonial political ideas as largely derivative from the deep wells of Anglophone ideas, and framed largely in opposition to Britain. Yet, as Jefferson reminded his British audience in the Declaration of Independence, it was important to consider the ‘circumstances of our emigration and settlement here’. Or, as a writer in 1620s Virginia explained, colonial law was a product of the ‘nature’ and ‘novelty’ of the place.
In American States of Nature: The Origins of Independence, 1761-1775 (Oxford UP, 2019), Mark Somos recovers a powerful and coherent theme in colonial political thought, a ‘constitutive’ state of nature that identified the American colonies that would declare independence as a natural community in a ‘state of nature viewed as irreducibly and unexchangeably American'. 
Mark Somos holds the Heisenberg Position at the Max Planck Institute for Comparative Public Law and International Law. 
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull, where he co-leads the Treatied Spaces Research Cluster. His latest publication is Settlers in Indian Country. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>Federalist</em> no. 2, John Jay considered the ‘wide spreading country’ of the American republic. It was, he argued, as if the land itself was fashioned by the hand of Providence, which ‘in a particular manner blessed it with a variety of soils and productions, and watered it with innumerable streams, for the delight and accommodation of its inhabitants. A succession of navigable waters forms a kind of chain round its borders, as if to bind it together’.</p><p>When we think of early American political thought, we tend to overlook the powerful influence of the natural environment on the formation of settlement in both theory and practice. Seminal studies of the ideological origins of the American Revolution approached colonial political ideas as largely derivative from the deep wells of Anglophone ideas, and framed largely in opposition to Britain. Yet, as Jefferson reminded his British audience in the Declaration of Independence, it was important to consider the ‘circumstances of our emigration and settlement here’. Or, as a writer in 1620s Virginia explained, colonial law was a product of the ‘nature’ and ‘novelty’ of the place.</p><p>In <a href="https://bookshop.org/a/12343/9780190462857"><em>American States of Nature: The Origins of Independence, 1761-1775</em></a><em> </em>(Oxford UP, 2019), Mark Somos recovers a powerful and coherent theme in colonial political thought, a ‘constitutive’ state of nature that identified the American colonies that would declare independence as a natural community in a ‘state of nature viewed as irreducibly and unexchangeably American'. </p><p><a href="https://www.mpil.de/en/pub/institute/personnel/academic-staff/msomos.cfm">Mark Somos</a> holds the Heisenberg Position at the Max Planck Institute for Comparative Public Law and International Law. </p><p><em>Charles Prior is Senior Lecturer in Early Modern History at the University of Hull, where he co-leads the </em><a href="https://treatiedspaces.com/"><em>Treatied Spaces Research Cluster</em></a><em>. His latest publication is </em><a href="https://www.cambridge.org/gb/academic/subjects/politics-international-relations/political-theory/settlers-indian-country-sovereignty-and-indigenous-power-early-america?format=PB"><em>Settlers in Indian Country</em></a><em>. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1618</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Glenn Sauer, "Points of Contact: Science, Religion, and the Search for Truth" (Orbis Books, 2020)</title>
      <description>As a scientist and practicing Catholic, Dr. Sauer brings a unique perspective to several of the important issues related to finding a space for dialogue between the at times opposing fields of science and religion. Drawing on insights from Darwin, Teilhard de Chardin, Thomas Kuhn, and many others, Dr. Sauer presents a powerful and important framework for reconciling the historically changing divide between science and religion. His take is that we need to encourage a stance of intellectual humility on all sides of the discussion as a means for finding common ground--or at least identifying points where we can have fruitful exchanges of ideas about how scientific and religious perspectives can coexist without ongoing conflict.  Points of Contact: Science, Religion, and the Search for Truth (Orbis Books, 2020) will be valuable to people who inhabit both sides of this divide and has the potential to generate more openness about what can be radically different ways of seeing the world.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sauer presents a powerful and important framework for reconciling the historically changing divide between science and religion...</itunes:subtitle>
      <itunes:summary>As a scientist and practicing Catholic, Dr. Sauer brings a unique perspective to several of the important issues related to finding a space for dialogue between the at times opposing fields of science and religion. Drawing on insights from Darwin, Teilhard de Chardin, Thomas Kuhn, and many others, Dr. Sauer presents a powerful and important framework for reconciling the historically changing divide between science and religion. His take is that we need to encourage a stance of intellectual humility on all sides of the discussion as a means for finding common ground--or at least identifying points where we can have fruitful exchanges of ideas about how scientific and religious perspectives can coexist without ongoing conflict.  Points of Contact: Science, Religion, and the Search for Truth (Orbis Books, 2020) will be valuable to people who inhabit both sides of this divide and has the potential to generate more openness about what can be radically different ways of seeing the world.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As a scientist and practicing Catholic, Dr. Sauer brings a unique perspective to several of the important issues related to finding a space for dialogue between the at times opposing fields of science and religion. Drawing on insights from Darwin, Teilhard de Chardin, Thomas Kuhn, and many others, Dr. Sauer presents a powerful and important framework for reconciling the historically changing divide between science and religion. His take is that we need to encourage a stance of intellectual humility on all sides of the discussion as a means for finding common ground--or at least identifying points where we can have fruitful exchanges of ideas about how scientific and religious perspectives can coexist without ongoing conflict.  <a href="https://bookshop.org/a/12343/9781626983731"><em>Points of Contact: Science, Religion, and the Search for Truth</em></a> (Orbis Books, 2020) will be valuable to people who inhabit both sides of this divide and has the potential to generate more openness about what can be radically different ways of seeing the world.  </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3430</itunes:duration>
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    <item>
      <title>Anjali Vats, "The Color of Creatorship: Intellectual Property, Race, and the Making of Americans" (Stanford UP, 2020)</title>
      <description>The Color of Creatorship: Intellectual Property, Race, and the Making of Americans  (Stanford University Press, 2020) by Anjali Vats is an intricate and meticulously researched text on intellectual property history, race, and citizenship from the 1790s to the present. This is a complex narrative that engages multiple fields of knowledge including rhetoric, history, communication studies, law, and critical race theory. With a focus on race and neo-coloniality in American intellectual property law, Vats argues that intellectual property and citizenship “have evolved and continue to evolve—in deeply intertwined and raced ways” as demonstrated in racial scripts or narratives about creators and infringers (2).
In her history of intellectual property, Vats focuses on copyright, patent, and trademark discourses in her intricate analysis of how ideas about creator, citizenship, race and nation unfold over time. The text includes an “Introduction” that discusses intellectual property as “a set of rhetorics” about citizenship and how “race and coloniality structure doctrinal practices in copyright, patent, and trademark law” (3). She uses the phrase “intellectual property citizen” to organize the text into four neat chapters that discuss how whiteness and property interests shape intellectual property law at times in the “guise of equality” and race neutral language.
The first two chapters cover the development of ideas about intellectual property from the early Republic to the mid-twentieth century. Chapter One is titled “The Intellectual Property Citizen” and it focuses on how whiteness became more formally linked with citizenship in the 1700s including some analysis of how the production of knowledge marked the boundaries of American citizenship. This is the era in which creatorship is cast as “fundamentally white” according to the author. Chapter Two is titled “The Race Liberal Intellectual Property Citizen” and it concerns a discussion of how race liberal citizenship emerged in the post-World War II Era.
In Chapter Three, “The Post Racial Intellectual Property Citizen” Vats notes that the administration of Barack H. Obama passed a series of laws that helped to maintain a notion of white creatorship ultimately producing a post racial intellectual property citizen. The color of creatorship essentially remained white during the Obama Era. Lastly, in the final Chapter “Rescripting Creatorship, Rescripting Citizenship” creators of color such as Prince Rogers Nelson pushed back against the racialist narratives in intellectual property law through performative acts of resistance and in the process contributed to the remaking of capitalism more generally.'
Anjali Vats is Assistant Professor of Communication and African and African Diaspora Studies and Assistant Professor of Law (by courtesy) at Boston College.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Vats offers an intricate and meticulously researched text on intellectual property history, race, and citizenship from the 1790s to the present...</itunes:subtitle>
      <itunes:summary>The Color of Creatorship: Intellectual Property, Race, and the Making of Americans  (Stanford University Press, 2020) by Anjali Vats is an intricate and meticulously researched text on intellectual property history, race, and citizenship from the 1790s to the present. This is a complex narrative that engages multiple fields of knowledge including rhetoric, history, communication studies, law, and critical race theory. With a focus on race and neo-coloniality in American intellectual property law, Vats argues that intellectual property and citizenship “have evolved and continue to evolve—in deeply intertwined and raced ways” as demonstrated in racial scripts or narratives about creators and infringers (2).
In her history of intellectual property, Vats focuses on copyright, patent, and trademark discourses in her intricate analysis of how ideas about creator, citizenship, race and nation unfold over time. The text includes an “Introduction” that discusses intellectual property as “a set of rhetorics” about citizenship and how “race and coloniality structure doctrinal practices in copyright, patent, and trademark law” (3). She uses the phrase “intellectual property citizen” to organize the text into four neat chapters that discuss how whiteness and property interests shape intellectual property law at times in the “guise of equality” and race neutral language.
The first two chapters cover the development of ideas about intellectual property from the early Republic to the mid-twentieth century. Chapter One is titled “The Intellectual Property Citizen” and it focuses on how whiteness became more formally linked with citizenship in the 1700s including some analysis of how the production of knowledge marked the boundaries of American citizenship. This is the era in which creatorship is cast as “fundamentally white” according to the author. Chapter Two is titled “The Race Liberal Intellectual Property Citizen” and it concerns a discussion of how race liberal citizenship emerged in the post-World War II Era.
In Chapter Three, “The Post Racial Intellectual Property Citizen” Vats notes that the administration of Barack H. Obama passed a series of laws that helped to maintain a notion of white creatorship ultimately producing a post racial intellectual property citizen. The color of creatorship essentially remained white during the Obama Era. Lastly, in the final Chapter “Rescripting Creatorship, Rescripting Citizenship” creators of color such as Prince Rogers Nelson pushed back against the racialist narratives in intellectual property law through performative acts of resistance and in the process contributed to the remaking of capitalism more generally.'
Anjali Vats is Assistant Professor of Communication and African and African Diaspora Studies and Assistant Professor of Law (by courtesy) at Boston College.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503610958"><em>The Color of Creatorship: Intellectual Property, Race, and the Making of Americans</em></a>  (Stanford University Press, 2020) by Anjali Vats is an intricate and meticulously researched text on intellectual property history, race, and citizenship from the 1790s to the present. This is a complex narrative that engages multiple fields of knowledge including rhetoric, history, communication studies, law, and critical race theory. With a focus on race and neo-coloniality in American intellectual property law, Vats argues that intellectual property and citizenship “have evolved and continue to evolve—in deeply intertwined and raced ways” as demonstrated in racial scripts or narratives about creators and infringers (2).</p><p>In her history of intellectual property, Vats focuses on copyright, patent, and trademark discourses in her intricate analysis of how ideas about creator, citizenship, race and nation unfold over time. The text includes an “Introduction” that discusses intellectual property as “a set of rhetorics” about citizenship and how “race and coloniality structure doctrinal practices in copyright, patent, and trademark law” (3). She uses the phrase “intellectual property citizen” to organize the text into four neat chapters that discuss how whiteness and property interests shape intellectual property law at times in the “guise of equality” and race neutral language.</p><p>The first two chapters cover the development of ideas about intellectual property from the early Republic to the mid-twentieth century. Chapter One is titled “The Intellectual Property Citizen” and it focuses on how whiteness became more formally linked with citizenship in the 1700s including some analysis of how the production of knowledge marked the boundaries of American citizenship. This is the era in which creatorship is cast as “fundamentally white” according to the author. Chapter Two is titled “The Race Liberal Intellectual Property Citizen” and it concerns a discussion of how race liberal citizenship emerged in the post-World War II Era.</p><p>In Chapter Three, “The Post Racial Intellectual Property Citizen” Vats notes that the administration of Barack H. Obama passed a series of laws that helped to maintain a notion of white creatorship ultimately producing a post racial intellectual property citizen. The color of creatorship essentially remained white during the Obama Era. Lastly, in the final Chapter “Rescripting Creatorship, Rescripting Citizenship” creators of color such as Prince Rogers Nelson pushed back against the racialist narratives in intellectual property law through performative acts of resistance and in the process contributed to the remaking of capitalism more generally.'</p><p>Anjali Vats is Assistant Professor of Communication and African and African Diaspora Studies and Assistant Professor of Law (by courtesy) at Boston College.</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams</em></a><em> Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3134</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kaius Tuori, "Empire of Law: Nazi Germany, Exile Scholars and the Battle for the Future of Europe" (Cambridge UP, 2020)</title>
      <description>In his new book Empire of Law: Nazi Germany, Exile Scholars, and the Battle for the Future of Europe (Cambridge UP, 2020), Kaius Tuori examines the inherent unity of European legal traditions that extend to ancient Rome. This book explores the invention of this tradition, tracing it to a group of legal scholars divided by the onslaught of Nazi terror and totalitarianism in Europe. As exiles in Britain and the US, its formulators worked to build bridges between the Continental and the Atlantic legal traditions, incorporating ideas such as rule of law, liberty, and equality to the European heritage. Others joined the Nazi revolution, which promoted its own idea of European unity. At the end of World War Two, natural law and human rights were incorporated into the European project. The resulting narrative of Europe, one that outlined human rights, rule of law, and equality, became consequently a unifying factor during the Cold War as the self-definition against the challenge of communism.
Kaius Tuori is Professor of European Intellectual History at the Centre for European Studies at the University of Helsinki. 
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on Twitter @craig_sorvillo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tuori examines the inherent unity of European legal traditions that extend to ancient Rome. This book explores the invention of this tradition, tracing it to a group of legal scholars divided by the onslaught of Nazi terror and totalitarianism in Europe,,,</itunes:subtitle>
      <itunes:summary>In his new book Empire of Law: Nazi Germany, Exile Scholars, and the Battle for the Future of Europe (Cambridge UP, 2020), Kaius Tuori examines the inherent unity of European legal traditions that extend to ancient Rome. This book explores the invention of this tradition, tracing it to a group of legal scholars divided by the onslaught of Nazi terror and totalitarianism in Europe. As exiles in Britain and the US, its formulators worked to build bridges between the Continental and the Atlantic legal traditions, incorporating ideas such as rule of law, liberty, and equality to the European heritage. Others joined the Nazi revolution, which promoted its own idea of European unity. At the end of World War Two, natural law and human rights were incorporated into the European project. The resulting narrative of Europe, one that outlined human rights, rule of law, and equality, became consequently a unifying factor during the Cold War as the self-definition against the challenge of communism.
Kaius Tuori is Professor of European Intellectual History at the Centre for European Studies at the University of Helsinki. 
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on Twitter @craig_sorvillo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book <a href="https://bookshop.org/a/12343/9781108483636"><em>Empire of Law: Nazi Germany, Exile Scholars, and the Battle for the Future of Europe</em></a> (Cambridge UP, 2020), Kaius Tuori examines the inherent unity of European legal traditions that extend to ancient Rome. This book explores the invention of this tradition, tracing it to a group of legal scholars divided by the onslaught of Nazi terror and totalitarianism in Europe. As exiles in Britain and the US, its formulators worked to build bridges between the Continental and the Atlantic legal traditions, incorporating ideas such as rule of law, liberty, and equality to the European heritage. Others joined the Nazi revolution, which promoted its own idea of European unity. At the end of World War Two, natural law and human rights were incorporated into the European project. The resulting narrative of Europe, one that outlined human rights, rule of law, and equality, became consequently a unifying factor during the Cold War as the self-definition against the challenge of communism.</p><p>Kaius Tuori is Professor of European Intellectual History at the Centre for European Studies at the University of Helsinki. </p><p><em>Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on Twitter </em><a href="https://twitter.com/craig_sorvillo?lang=en"><em>@craig_sorvillo</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3088</itunes:duration>
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      <title>Ithamar Theodor, "The Bhagavad-Gītā: A Critical Introduction" (Routledge, 2020)</title>
      <description>Ithamar Theodor's The Bhagavad-Gītā: A Critical Introduction (Routledge, 2020) is a systematic and comprehensive introduction to one of the most read texts in South Asia. The Bhagavad-gītā is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the last millennium. This book brings together themes central to the study of the Gita, as it is popularly known -- such as the Bhagavad-gītā's structure, the history of its exegesis, its acceptance by different traditions within Hinduism, and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based upon a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian history, literature and South Asian studies. It will also be of great interest to the general reader.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 27 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Theodor offers a systematic and comprehensive introduction to one of the most read texts in South Asia....</itunes:subtitle>
      <itunes:summary>Ithamar Theodor's The Bhagavad-Gītā: A Critical Introduction (Routledge, 2020) is a systematic and comprehensive introduction to one of the most read texts in South Asia. The Bhagavad-gītā is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the last millennium. This book brings together themes central to the study of the Gita, as it is popularly known -- such as the Bhagavad-gītā's structure, the history of its exegesis, its acceptance by different traditions within Hinduism, and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based upon a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian history, literature and South Asian studies. It will also be of great interest to the general reader.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ithamar Theodor's <a href="https://bookshop.org/a/12343/9780367556372"><em>The Bhagavad-Gītā: A Critical Introduction</em></a> (Routledge, 2020) is a systematic and comprehensive introduction to one of the most read texts in South Asia. The Bhagavad-gītā is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the last millennium. This book brings together themes central to the study of the Gita, as it is popularly known -- such as the Bhagavad-gītā's structure, the history of its exegesis, its acceptance by different traditions within Hinduism, and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based upon a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian history, literature and South Asian studies. It will also be of great interest to the general reader.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Frederick Crews, "Freud: The Making of an Illusion" (Picador, 2018)</title>
      <description>The figure of Sigmund Freud has captivated the Western imagination like few others. One hundred and twenty-five years after the publication of Studies on Hysteria, the good doctor from Vienna continues to stir controversy in institutions, academic circles, and nuclear households across the world. 
Perhaps Freud’s sharpest and most adamant critic, Frederick Crews has been debating Freud’s legacy for over thirty years. His latest work, Freud: The Making of an Illusion (Picador, 2018) challenges us with an extensive psychological profile of the legend here revealed as scam artist. What some analysts might argue to be a 750 page character assassination, Crews maintains is simply a recitation of facts which leaves readers to draw their own conclusions. One might wonder if the story of facts that is conveyed is not itself a counter myth.
Was Freud a megalomaniacal, greedy, cocaine-addled opportunist and psychoanalysis a pseudoscience that has reigned tyrannically over twentieth century thought? Making use of Freud’s extensive letters to Martha Bernays, Crews paints a “damning portrait” (Esquire) of a money hungry, adulterous, and uncaring man. 
How can this portrait be reconciled with the radically meaningful and deeply transformative process many of us know psychoanalysis to be? Is the tyranny of rationality preferable to the tyranny of myth? Does the unmaking of the myth of the man undo the gift of his work?
In this interview Crews responds to questions of what it means to have an empirical attitude, how we should “test” the process of healing, what’s so tempting about Freud, and what should become of psychoanalysis today. Meticulously researched, the Crews of the Freud wars is back again, and he’s going in for the kill shot.

Cassandra B. Seltman is a writer, psychoanalyst, and researcher in NYC. cassandraseltman@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 25 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Crews challenges us with an extensive psychological profile of the legend here revealed as scam artist....</itunes:subtitle>
      <itunes:summary>The figure of Sigmund Freud has captivated the Western imagination like few others. One hundred and twenty-five years after the publication of Studies on Hysteria, the good doctor from Vienna continues to stir controversy in institutions, academic circles, and nuclear households across the world. 
Perhaps Freud’s sharpest and most adamant critic, Frederick Crews has been debating Freud’s legacy for over thirty years. His latest work, Freud: The Making of an Illusion (Picador, 2018) challenges us with an extensive psychological profile of the legend here revealed as scam artist. What some analysts might argue to be a 750 page character assassination, Crews maintains is simply a recitation of facts which leaves readers to draw their own conclusions. One might wonder if the story of facts that is conveyed is not itself a counter myth.
Was Freud a megalomaniacal, greedy, cocaine-addled opportunist and psychoanalysis a pseudoscience that has reigned tyrannically over twentieth century thought? Making use of Freud’s extensive letters to Martha Bernays, Crews paints a “damning portrait” (Esquire) of a money hungry, adulterous, and uncaring man. 
How can this portrait be reconciled with the radically meaningful and deeply transformative process many of us know psychoanalysis to be? Is the tyranny of rationality preferable to the tyranny of myth? Does the unmaking of the myth of the man undo the gift of his work?
In this interview Crews responds to questions of what it means to have an empirical attitude, how we should “test” the process of healing, what’s so tempting about Freud, and what should become of psychoanalysis today. Meticulously researched, the Crews of the Freud wars is back again, and he’s going in for the kill shot.

Cassandra B. Seltman is a writer, psychoanalyst, and researcher in NYC. cassandraseltman@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The figure of Sigmund Freud has captivated the Western imagination like few others. One hundred and twenty-five years after the publication of Studies on Hysteria, the good doctor from Vienna continues to stir controversy in institutions, academic circles, and nuclear households across the world. </p><p>Perhaps Freud’s sharpest and most adamant critic, Frederick Crews has been debating Freud’s legacy for over thirty years. His latest work, <a href="https://bookshop.org/a/12343/9781250183620"><em>Freud: The Making of an Illusion </em></a>(Picador, 2018) challenges us with an extensive psychological profile of the legend here revealed as scam artist. What some analysts might argue to be a 750 page character assassination, Crews maintains is simply a recitation of facts which leaves readers to draw their own conclusions. One might wonder if the story of facts that is conveyed is not itself a counter myth.</p><p>Was Freud a megalomaniacal, greedy, cocaine-addled opportunist and psychoanalysis a pseudoscience that has reigned tyrannically over twentieth century thought? Making use of Freud’s extensive letters to Martha Bernays, Crews paints a “damning portrait” (Esquire) of a money hungry, adulterous, and uncaring man. </p><p>How can this portrait be reconciled with the radically meaningful and deeply transformative process many of us know psychoanalysis to be? Is the tyranny of rationality preferable to the tyranny of myth? Does the unmaking of the myth of the man undo the gift of his work?</p><p>In this interview Crews responds to questions of what it means to have an empirical attitude, how we should “test” the process of healing, what’s so tempting about Freud, and what should become of psychoanalysis today. Meticulously researched, the Crews of the Freud wars is back again, and he’s going in for the kill shot.</p><p><br></p><p><em>Cassandra B. Seltman is a writer, psychoanalyst, and researcher in NYC. </em><a href="mailto:cassandraseltman@gmail.com"><em>cassandraseltman@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3608</itunes:duration>
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      <title>Jim Mason, "An Unnatural Order: The Roots of Our Destruction of Nature" (Latern Books, 2002)</title>
      <description>First published by Simon &amp; Schuster in 1993 and then by Continuum in 1998, Jim Mason’s An Unnatural Order: The Roots of Our Destruction of Nature has become a classic. With a new Lantern edition expected in early 2021, the book explores, from an anthropological, sociocultural, and holistic perspective, how and why we have cut ourselves off from other animals and the natural world, and the toll this has taken on our consciousness, our ability to steward nature wisely, and the will to control our own tendencies.
Jim Mason writes: “My own view is that the primal worldview, updated by a scientific understanding of the living world, offers the best hope for a human spirituality. Life on earth is the miracle, the sacred. The dynamic living world is the creator, the First Being, the sustainer, and the final resting place for all living beings—humans included. We humans evolved with other living beings; their lives informed our lives. They provided models for our existence; they shaped our minds and culture. With dominionism out of the way, we could enjoy a deep sense of kinship with the other animals, which would give us a deep sense of belonging to our living world.
“Then, once again, we could feel for this world. We could feel included in the awesome family of living beings. We could feel our continuum with the living world. We could, once again, feel a genuine sense of the sacred in the world.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jim Mason writes: “My own view is that the primal worldview, updated by a scientific understanding of the living world, offers the best hope for a human spirituality...</itunes:subtitle>
      <itunes:summary>First published by Simon &amp; Schuster in 1993 and then by Continuum in 1998, Jim Mason’s An Unnatural Order: The Roots of Our Destruction of Nature has become a classic. With a new Lantern edition expected in early 2021, the book explores, from an anthropological, sociocultural, and holistic perspective, how and why we have cut ourselves off from other animals and the natural world, and the toll this has taken on our consciousness, our ability to steward nature wisely, and the will to control our own tendencies.
Jim Mason writes: “My own view is that the primal worldview, updated by a scientific understanding of the living world, offers the best hope for a human spirituality. Life on earth is the miracle, the sacred. The dynamic living world is the creator, the First Being, the sustainer, and the final resting place for all living beings—humans included. We humans evolved with other living beings; their lives informed our lives. They provided models for our existence; they shaped our minds and culture. With dominionism out of the way, we could enjoy a deep sense of kinship with the other animals, which would give us a deep sense of belonging to our living world.
“Then, once again, we could feel for this world. We could feel included in the awesome family of living beings. We could feel our continuum with the living world. We could, once again, feel a genuine sense of the sacred in the world.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>First published by Simon &amp; Schuster in 1993 and then by Continuum in 1998, Jim Mason’s <a href="https://bookshop.org/a/12343/9781590560815"><em>An Unnatural Order: The Roots of Our Destruction of Nature</em></a> has become a classic. With a new Lantern edition expected in early 2021, the book explores, from an anthropological, sociocultural, and holistic perspective, how and why we have cut ourselves off from other animals and the natural world, and the toll this has taken on our consciousness, our ability to steward nature wisely, and the will to control our own tendencies.</p><p>Jim Mason writes: “My own view is that the primal worldview, updated by a scientific understanding of the living world, offers the best hope for a human spirituality. Life on earth is the miracle, the sacred. The dynamic living world is the creator, the First Being, the sustainer, and the final resting place for all living beings—humans included. We humans evolved with other living beings; their lives informed our lives. They provided models for our existence; they shaped our minds and culture. With dominionism out of the way, we could enjoy a deep sense of kinship with the other animals, which would give us a deep sense of belonging to our living world.</p><p>“Then, once again, we could feel for this world. We could feel included in the awesome family of living beings. We could feel our continuum with the living world. We could, once again, feel a genuine sense of the sacred in the world.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Soraya de Chadarevian, "Heredity Under the Microscope: Chromosomes and the Study of the Human Genome" (U Chicago Press, 2020)</title>
      <description>“What are chromosomes? And what does it mean to treat them as visual objects?” asks Soraya de Chadarevian in her new book, Heredity Under the Microscope: Chromosomes and the Study of the Human Genome (University of Chicago Press, 2020). Considering this question as she follows the history of microscope-based practices in chromosomal research across a variety of contexts—from the medical clinic to the study of human variation—de Chadarevian offers readers a new history of postwar human genetics. This approach enables her to argue that cytogenetics was far from just “old fashioned biology that was eventually superseded by molecular approaches” and to show the continuities and interdependencies between different methods for studying our DNA.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What are chromosomes? And what does it mean to treat them as visual objects?</itunes:subtitle>
      <itunes:summary>“What are chromosomes? And what does it mean to treat them as visual objects?” asks Soraya de Chadarevian in her new book, Heredity Under the Microscope: Chromosomes and the Study of the Human Genome (University of Chicago Press, 2020). Considering this question as she follows the history of microscope-based practices in chromosomal research across a variety of contexts—from the medical clinic to the study of human variation—de Chadarevian offers readers a new history of postwar human genetics. This approach enables her to argue that cytogenetics was far from just “old fashioned biology that was eventually superseded by molecular approaches” and to show the continuities and interdependencies between different methods for studying our DNA.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“What are chromosomes? And what does it mean to treat them as visual objects?” asks <a href="https://history.ucla.edu/faculty/soraya-de-chadarevian">Soraya de Chadarevian</a> in her new book, <a href="https://bookshop.org/a/12343/9780226685113"><em>Heredity Under the Microscope</em>: <em>Chromosomes and the Study of the Human Genome</em></a> (University of Chicago Press, 2020). Considering this question as she follows the history of microscope-based practices in chromosomal research across a variety of contexts—from the medical clinic to the study of human variation—de Chadarevian offers readers a new history of postwar human genetics. This approach enables her to argue that cytogenetics was far from just “old fashioned biology that was eventually superseded by molecular approaches” and to show the continuities and interdependencies between different methods for studying our DNA.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2991</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ea58c856-22c0-11eb-bfe4-d302575e1822]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9875374244.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marco Ferrante, "Indian Perspectives on Consciousness, Language and Self" (Routledge, 2020)</title>
      <description>For many Indian philosophers, language is inextricably tied up with conceptualization. In Indian Perspectives on Consciousness, Language and Self (Routledge, 2020), Marco Ferrante shows how a set of tenth century philosophers living in Kashmir argue for the existence of a self on the basis of the interrelationship between linguistic concepts and mental experience, against the criticism of Buddhists. In his examination of Utpaladeva and Abhinavagupta, famous for their membership in the "school of Recognition" or Pratyabhijñā, Ferrante traces connections not only back in time to the Sanskrit grammarian and philosopher Bhartṛhari, but forward in time to contemporary analytic philosophy of language and mind. He argues that these thinkers took first-person subjectivity seriously in their reasoning about our mental lives, bringing together commitments which today might be characterized as a higher-order theory of consciousness, a belief in the existence of qualia, a form of panpsychism, and a kind of lingualism (the dependence of thought on language). The book engages in both textual analysis of important Sanskrit texts, as well as philosophical evaluation of the arguments contained therein, with an eye towards their relevance for philosophy understood broadly.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ferrante shows how a set of tenth century philosophers living in Kashmir argue for the existence of a self on the basis of the interrelationship between linguistic concepts and mental experience...</itunes:subtitle>
      <itunes:summary>For many Indian philosophers, language is inextricably tied up with conceptualization. In Indian Perspectives on Consciousness, Language and Self (Routledge, 2020), Marco Ferrante shows how a set of tenth century philosophers living in Kashmir argue for the existence of a self on the basis of the interrelationship between linguistic concepts and mental experience, against the criticism of Buddhists. In his examination of Utpaladeva and Abhinavagupta, famous for their membership in the "school of Recognition" or Pratyabhijñā, Ferrante traces connections not only back in time to the Sanskrit grammarian and philosopher Bhartṛhari, but forward in time to contemporary analytic philosophy of language and mind. He argues that these thinkers took first-person subjectivity seriously in their reasoning about our mental lives, bringing together commitments which today might be characterized as a higher-order theory of consciousness, a belief in the existence of qualia, a form of panpsychism, and a kind of lingualism (the dependence of thought on language). The book engages in both textual analysis of important Sanskrit texts, as well as philosophical evaluation of the arguments contained therein, with an eye towards their relevance for philosophy understood broadly.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For many Indian philosophers, language is inextricably tied up with conceptualization. In <a href="https://bookshop.org/a/12343/9780367528232"><em>Indian Perspectives on Consciousness, Language and Self</em></a> (Routledge, 2020), Marco Ferrante shows how a set of tenth century philosophers living in Kashmir argue for the existence of a self on the basis of the interrelationship between linguistic concepts and mental experience, against the criticism of Buddhists. In his examination of Utpaladeva and Abhinavagupta, famous for their membership in the "school of Recognition" or Pratyabhijñā, Ferrante traces connections not only back in time to the Sanskrit grammarian and philosopher Bhartṛhari, but forward in time to contemporary analytic philosophy of language and mind. He argues that these thinkers took first-person subjectivity seriously in their reasoning about our mental lives, bringing together commitments which today might be characterized as a higher-order theory of consciousness, a belief in the existence of qualia, a form of panpsychism, and a kind of lingualism (the dependence of thought on language). The book engages in both textual analysis of important Sanskrit texts, as well as philosophical evaluation of the arguments contained therein, with an eye towards their relevance for philosophy understood broadly.</p><p><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em><a href="https://www.amazon.com/Language-Meaning-Indian-Philosophy-Communicative/dp/1350060763/?tag=newbooinhis-20"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras (and stuff)</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3928</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>S. Burrows and G. Roe, "Digitizing Enlightenment: Digital Humanities and the Transformation of 18th-Century Studies" (Liverpool UP, 2020)</title>
      <description>Digitizing Enlightenment: Digital Humanities and the Transformation of 18th-Century Studies (Liverpool UP, 2020) explores how a set of inter-related digital projects are transforming our vision of the Enlightenment. The featured projects are some of the best known, well-funded and longest established research initiatives in the emerging area of ‘digital humanities’, a field that has, particularly since 2010, been attracting a rising tide of interest from professional academics, the media, funding councils, and the general public worldwide. Advocates and practitioners of the digital humanities argue that computational methods can fundamentally transform our ability to answer some of the ‘big questions’ that drive humanities research, allowing us to see patterns and relationships that were hitherto hard to discern, and to pinpoint, visualise, and analyse relevant data in efficient and powerful new ways.
In the book’s opening section, leading scholars outline their own projects’ institutional and intellectual histories, the techniques and methodologies they specifically developed, the sometimes-painful lessons learned in the process, future trajectories for their research, and how their findings are revising previous understandings. A second section features chapters from early career scholars working at the intersection of digital methods and Enlightenment studies, an intellectual space largely forged by the projects featured in part one.
Highlighting current and future research methods and directions for digital eighteenth-century studies, the book offers a monument to the current state of digital work, an overview of current findings, and a vision statement for future research.
Simon Burrows is a Professor of History and Digital Humanities at Western Sydney University, Australia, where he is Leader of the Digital Humanities Research Group.
Glenn Roe is Professor of French Literature and Digital Humanities in the Faculty of Letters at Sorbonne University, where he teaches into the UFR of French and Comparative Literature and is attached to the Centre d’étude de la langue et des littératures françaises (CELLF UMR 8599) and the LabEx OBVIL.
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Digitizing Enlightenment: Digital Humanities and the Transformation of 18th-Century Studies (Liverpool UP, 2020) explores how a set of inter-related digital projects are transforming our vision of the Enlightenment. The featured projects are some of the best known, well-funded and longest established research initiatives in the emerging area of ‘digital humanities’, a field that has, particularly since 2010, been attracting a rising tide of interest from professional academics, the media, funding councils, and the general public worldwide. Advocates and practitioners of the digital humanities argue that computational methods can fundamentally transform our ability to answer some of the ‘big questions’ that drive humanities research, allowing us to see patterns and relationships that were hitherto hard to discern, and to pinpoint, visualise, and analyse relevant data in efficient and powerful new ways.
In the book’s opening section, leading scholars outline their own projects’ institutional and intellectual histories, the techniques and methodologies they specifically developed, the sometimes-painful lessons learned in the process, future trajectories for their research, and how their findings are revising previous understandings. A second section features chapters from early career scholars working at the intersection of digital methods and Enlightenment studies, an intellectual space largely forged by the projects featured in part one.
Highlighting current and future research methods and directions for digital eighteenth-century studies, the book offers a monument to the current state of digital work, an overview of current findings, and a vision statement for future research.
Simon Burrows is a Professor of History and Digital Humanities at Western Sydney University, Australia, where he is Leader of the Digital Humanities Research Group.
Glenn Roe is Professor of French Literature and Digital Humanities in the Faculty of Letters at Sorbonne University, where he teaches into the UFR of French and Comparative Literature and is attached to the Centre d’étude de la langue et des littératures françaises (CELLF UMR 8599) and the LabEx OBVIL.
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Digitizing Enlightenment: Digital Humanities and the Transformation of 18th-Century Studies </em>(Liverpool UP, 2020) explores how a set of inter-related digital projects are transforming our vision of the Enlightenment. The featured projects are some of the best known, well-funded and longest established research initiatives in the emerging area of ‘digital humanities’, a field that has, particularly since 2010, been attracting a rising tide of interest from professional academics, the media, funding councils, and the general public worldwide. Advocates and practitioners of the digital humanities argue that computational methods can fundamentally transform our ability to answer some of the ‘big questions’ that drive humanities research, allowing us to see patterns and relationships that were hitherto hard to discern, and to pinpoint, visualise, and analyse relevant data in efficient and powerful new ways.</p><p>In the book’s opening section, leading scholars outline their own projects’ institutional and intellectual histories, the techniques and methodologies they specifically developed, the sometimes-painful lessons learned in the process, future trajectories for their research, and how their findings are revising previous understandings. A second section features chapters from early career scholars working at the intersection of digital methods and Enlightenment studies, an intellectual space largely forged by the projects featured in part one.</p><p>Highlighting current and future research methods and directions for digital eighteenth-century studies, the book offers a monument to the current state of digital work, an overview of current findings, and a vision statement for future research.</p><p>Simon Burrows is a Professor of History and Digital Humanities at Western Sydney University, Australia, where he is Leader of the Digital Humanities Research Group.</p><p>Glenn Roe is Professor of French Literature and Digital Humanities in the Faculty of Letters at Sorbonne University, where he teaches into the UFR of French and Comparative Literature and is attached to the Centre d’étude de la langue et des littératures françaises (CELLF UMR 8599) and the LabEx OBVIL.</p><p><em>Dr </em><a href="https://britishmuseum.academia.edu/AlexandraOrtolja"><em>Alexandra Ortolja-Baird</em></a><em> is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4866</itunes:duration>
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    <item>
      <title>Cristina A. Bejan, "Intellectuals and Fascism in Interwar Romania: The Criterion Association" (Palgrave MacMillan, 2019)</title>
      <description>In 1930s Bucharest, some of the country's most brilliant young intellectuals converged to form the Criterion Association. Bound by friendship and the dream of a new, modern Romania, their members included historian Mircea Eliade, critic Petru Comarnescu, Jewish playwright Mihail Sebastian and a host of other philosophers and artists. Together, they built a vibrant cultural scene that flourished for a few short years, before fascism and scandal splintered their ranks.
In Intellectuals and Fascism in Interwar Romania: The Criterion Association (Palgrave, 2019), Cristina A. Bejan asks how the far-right Iron Guard came to eclipse the appeal of liberalism for so many of Romania's intellectual elite, drawing on diaries, memoirs and other writings to examine the collision of culture and extremism in the interwar years. The first English-language study of Criterion and the most thorough to date in any language, this book grapples with the complexities of Romanian intellectual life in the moments before collapse.
Cristina A. Bejan is a historian, theatre artist, and poet. A Rhodes and Fulbright scholar, she has had fellowships at the United States Holocaust Memorial Museum (USHMM), the Wilson Center and Georgetown University. A playwright and spoken word artist, her creative work has appeared in the US, UK, Romania and Vanuatu. Bejan runs the arts and culture collective Bucharest Inside the Beltway (BiB), based in Denver, CO. Please visit www.cristinaabejan.com for more info. You can also follow her on social media: Cristina A. Bejan (Facebook); @CristinaABejan (Twitter); Cristina A. Bejan PhD (LinkedIn); &amp; BiB at @BiBDenver (Facebook) and @bucharestinsidethebeltway (Instagram).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bejan asks how the far-right Iron Guard came to eclipse the appeal of liberalism for so many of Romania's intellectual elite, drawing on diaries, memoirs and other writings to examine the collision of culture and extremism in the interwar years....</itunes:subtitle>
      <itunes:summary>In 1930s Bucharest, some of the country's most brilliant young intellectuals converged to form the Criterion Association. Bound by friendship and the dream of a new, modern Romania, their members included historian Mircea Eliade, critic Petru Comarnescu, Jewish playwright Mihail Sebastian and a host of other philosophers and artists. Together, they built a vibrant cultural scene that flourished for a few short years, before fascism and scandal splintered their ranks.
In Intellectuals and Fascism in Interwar Romania: The Criterion Association (Palgrave, 2019), Cristina A. Bejan asks how the far-right Iron Guard came to eclipse the appeal of liberalism for so many of Romania's intellectual elite, drawing on diaries, memoirs and other writings to examine the collision of culture and extremism in the interwar years. The first English-language study of Criterion and the most thorough to date in any language, this book grapples with the complexities of Romanian intellectual life in the moments before collapse.
Cristina A. Bejan is a historian, theatre artist, and poet. A Rhodes and Fulbright scholar, she has had fellowships at the United States Holocaust Memorial Museum (USHMM), the Wilson Center and Georgetown University. A playwright and spoken word artist, her creative work has appeared in the US, UK, Romania and Vanuatu. Bejan runs the arts and culture collective Bucharest Inside the Beltway (BiB), based in Denver, CO. Please visit www.cristinaabejan.com for more info. You can also follow her on social media: Cristina A. Bejan (Facebook); @CristinaABejan (Twitter); Cristina A. Bejan PhD (LinkedIn); &amp; BiB at @BiBDenver (Facebook) and @bucharestinsidethebeltway (Instagram).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1930s Bucharest, some of the country's most brilliant young intellectuals converged to form the Criterion Association. Bound by friendship and the dream of a new, modern Romania, their members included historian Mircea Eliade, critic Petru Comarnescu, Jewish playwright Mihail Sebastian and a host of other philosophers and artists. Together, they built a vibrant cultural scene that flourished for a few short years, before fascism and scandal splintered their ranks.</p><p>In <a href="https://bookshop.org/a/12343/9783030201647"><em>Intellectuals and Fascism in Interwar Romania: The Criterion Association</em></a> (Palgrave, 2019), Cristina A. Bejan asks how the far-right Iron Guard came to eclipse the appeal of liberalism for so many of Romania's intellectual elite, drawing on diaries, memoirs and other writings to examine the collision of culture and extremism in the interwar years. The first English-language study of Criterion and the most thorough to date in any language, this book grapples with the complexities of Romanian intellectual life in the moments before collapse.</p><p>Cristina A. Bejan is a historian, theatre artist, and poet. A Rhodes and Fulbright scholar, she has had fellowships at the United States Holocaust Memorial Museum (USHMM), the Wilson Center and Georgetown University. A playwright and spoken word artist, her creative work has appeared in the US, UK, Romania and Vanuatu. Bejan runs the arts and culture collective Bucharest Inside the Beltway (BiB), based in Denver, CO. Please visit <a href="https://nam02.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.cristinaabejan.com%2F&amp;data=04%7C01%7CSteven.Seegel%40unco.edu%7C8a7f550a204447f6a9da08d875205d0a%7Cb4dce27cd088445499652b59a23ea171%7C0%7C0%7C637388129157254704%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&amp;sdata=Ts5gT1awPbkccszgWponzwPCmwrTFHqzjWLwTYZHnt4%3D&amp;reserved=0">www.cristinaabejan.com</a> for more info. You can also follow her on social media: Cristina A. Bejan (Facebook); @CristinaABejan (Twitter); Cristina A. Bejan PhD (LinkedIn); &amp; BiB at @BiBDenver (Facebook) and @bucharestinsidethebeltway (Instagram).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3179</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Antonia Bosanquet, "Minding their Place: Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-dhimma" (Brill, 2020)</title>
      <description>How was the relationship between Muslim and non-Muslim communities theologically and spatially imagined in the premodern world? How did religious hierarchies map onto notions of place and spatial distinction and hierarchies? In her dazzling new book Minding their Place: Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-Dhimma (Brill, 2020), Antonia Bosanquet addresses these questions through a detailed and theoretically charged reading of the famous and crucially important legal text/compendium Aḥkām ahl al-Dhimma by Ibn al-Qayyim al-Jawzīyah (d.1350). Bosanquet forcefully argues that one must approach this text not just as a legal compendium, but as a critical repository of premodern Muslim social imaginaries on the question of interreligious difference. In our conversation, we discuss a range of issues including literary precedents for Aḥkām ahl al-Dhimma, spatial mappings and religious hierarchies, “relational” space and everyday Muslim-non-Muslim encounters, and the eschatological status of non-Muslim children. This lucidly written and analytically exciting book will spark interest among specialists and non-specialists alike.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How was the relationship between Muslim and non-Muslim communities theologically and spatially imagined in the premodern world?</itunes:subtitle>
      <itunes:summary>How was the relationship between Muslim and non-Muslim communities theologically and spatially imagined in the premodern world? How did religious hierarchies map onto notions of place and spatial distinction and hierarchies? In her dazzling new book Minding their Place: Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-Dhimma (Brill, 2020), Antonia Bosanquet addresses these questions through a detailed and theoretically charged reading of the famous and crucially important legal text/compendium Aḥkām ahl al-Dhimma by Ibn al-Qayyim al-Jawzīyah (d.1350). Bosanquet forcefully argues that one must approach this text not just as a legal compendium, but as a critical repository of premodern Muslim social imaginaries on the question of interreligious difference. In our conversation, we discuss a range of issues including literary precedents for Aḥkām ahl al-Dhimma, spatial mappings and religious hierarchies, “relational” space and everyday Muslim-non-Muslim encounters, and the eschatological status of non-Muslim children. This lucidly written and analytically exciting book will spark interest among specialists and non-specialists alike.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How was the relationship between Muslim and non-Muslim communities theologically and spatially imagined in the premodern world? How did religious hierarchies map onto notions of place and spatial distinction and hierarchies? In her dazzling new book <em>Minding their Place: Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-Dhimma</em> (Brill, 2020), Antonia Bosanquet addresses these questions through a detailed and theoretically charged reading of the famous and crucially important legal text/compendium <em>Aḥkām ahl al-Dhimma </em>by Ibn al-Qayyim al-Jawzīyah (d.1350). Bosanquet forcefully argues that one must approach this text not just as a legal compendium, but as a critical repository of premodern Muslim social imaginaries on the question of interreligious difference. In our conversation, we discuss a range of issues including literary precedents for <em>Aḥkām ahl al-Dhimma</em>, spatial mappings and religious hierarchies, “relational” space and everyday Muslim-non-Muslim encounters, and the eschatological status of non-Muslim children. This lucidly written and analytically exciting book will spark interest among specialists and non-specialists alike.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a>.<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3573</itunes:duration>
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    <item>
      <title>Nicholas Guyatt, "Bind Us Apart: How Enlightened Americans Invented Racial Segregation" (Basic Books, 2016)</title>
      <description>Why did the Founding Fathers fail to include blacks and Indians in their cherished proposition that “all men are created equal”? Racism is the usual answer. Yet Nicholas Guyatt argues in Bind Us Apart: How Enlightened Americans Invented Racial Segregation (Basic Books, 2016) that white liberals from the founding to the Civil War were not confident racists, but tortured reformers conscious of the damage that racism would do to the nation. Many tried to build a multiracial America in the early nineteenth century, but ultimately adopted the belief that non-whites should create their own republics elsewhere: in an Indian state in the West, or a colony for free blacks in Liberia. Herein lie the origins of “separate but equal.” Essential reading for anyone hoping to understand today's racial tensions, Bind Us Apart reveals why racial justice in the United States continues to be an elusive goal: despite our best efforts, we have never been able to imagine a fully inclusive, multiracial society.
1619, Revisited by Nicholas Guyatt.
How Proslavery Was the Constitution? by Nicholas Guyatt.
1619 Project by Nikole Hannah-Jones
Adam McNeil is a third-year PhD Student in early African American Women's History at Rutgers University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why did the Founding Fathers fail to include blacks and Indians in their cherished proposition that “all men are created equal”?</itunes:subtitle>
      <itunes:summary>Why did the Founding Fathers fail to include blacks and Indians in their cherished proposition that “all men are created equal”? Racism is the usual answer. Yet Nicholas Guyatt argues in Bind Us Apart: How Enlightened Americans Invented Racial Segregation (Basic Books, 2016) that white liberals from the founding to the Civil War were not confident racists, but tortured reformers conscious of the damage that racism would do to the nation. Many tried to build a multiracial America in the early nineteenth century, but ultimately adopted the belief that non-whites should create their own republics elsewhere: in an Indian state in the West, or a colony for free blacks in Liberia. Herein lie the origins of “separate but equal.” Essential reading for anyone hoping to understand today's racial tensions, Bind Us Apart reveals why racial justice in the United States continues to be an elusive goal: despite our best efforts, we have never been able to imagine a fully inclusive, multiracial society.
1619, Revisited by Nicholas Guyatt.
How Proslavery Was the Constitution? by Nicholas Guyatt.
1619 Project by Nikole Hannah-Jones
Adam McNeil is a third-year PhD Student in early African American Women's History at Rutgers University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did the Founding Fathers fail to include blacks and Indians in their cherished proposition that “all men are created equal”? Racism is the usual answer. Yet Nicholas Guyatt argues in <em>Bind Us Apart: How Enlightened Americans Invented Racial Segregation</em> (Basic Books, 2016) that white liberals from the founding to the Civil War were not confident racists, but tortured reformers conscious of the damage that racism would do to the nation. Many tried to build a multiracial America in the early nineteenth century, but ultimately adopted the belief that non-whites should create their own republics elsewhere: in an Indian state in the West, or a colony for free blacks in Liberia. Herein lie the origins of “separate but equal.” Essential reading for anyone hoping to understand today's racial tensions, Bind Us Apart reveals why racial justice in the United States continues to be an elusive goal: despite our best efforts, we have never been able to imagine a fully inclusive, multiracial society.</p><p><a href="https://www.nytimes.com/2020/10/19/opinion/1619-nikole-hannah-jones-bret-stephens.html#:~:text=In%20this%20sense%2C%20the%201619%20Project%20has%20succeeded,publishing%20a%20diversity%20of%20letters%20to%20the%20editor.">1619, Revisited</a> by Nicholas Guyatt.</p><p><a href="https://www.nybooks.com/articles/2019/06/06/how-proslavery-was-the-constitution/">How Proslavery Was the Constitution?</a> by Nicholas Guyatt.</p><p><a href="https://www.nytimes.com/interactive/2019/08/14/magazine/1619-america-slavery.html">1619 Project</a> by Nikole Hannah-Jones</p><p><em>Adam McNeil is a third-year PhD Student in early African American Women's History at Rutgers University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4138</itunes:duration>
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    <item>
      <title>Andre E. Johnson, "No Future in This Country: The Prophetic Pessimism of Bishop Henry McNeal Turner' (UP Mississippi, 2020)</title>
      <description>No Future in this Country: The Prophetic Pessimism of Bishop Henry McNeal Turner by Andre E. Johnson, an Associate Professor of Rhetoric and Media Studies at the University of Memphis, and Director of the Henry McNeal Turner digital humanities project, is a rhetorical history that details the public career of Bishop Henry McNeal Turner with an emphasis on the trajectory of Turner’s thinking as a pessimistic prophetic persona “within the lament tradition of prophecy” (14). Turner’s role as a Bishop in the African American Episcopal Church and his political leadership in the African American community from 1896 to 1915 is the focus of Johnson’s narrative. This text is a follow up to the author’s previous work The Forgotten Prophet: Bishop Henry McNeal Turner and the African American Prophetic Tradition (Lexington Books, 2014). Johnson’s book begins with an “Introduction” section and includes six chapters with a “Conclusion.”
In this rhetorical history, Johnson contextualizes and analyzes some of Turner’s key speeches and writings delivered between 1896 and 1915 amid the rise of Jim Crow segregation and the first Great Migration. Turner through his speeches, writings, and activism laid much of the intellectual groundwork for Black protest ideologies of the twentieth century from Black nationalism to Afro pessimism. Turner was a prominent figure throughout much of the nineteenth century. Born free in 1834 Newberry Courthouse, South Carolina, Turner, an autodidact, was self-taught who eventually joined the A.M.E. Church after becoming a licensed minister in 1853. He became pastor at Union Baptist Church in Washington D.C. in 1860 and served as a Chaplain with the Union Army during the American Civil War. Turner relocated to Georgia after the war and became involved in Reconstruction politics but he soon grew pessimistic about Black equality in America with the retreat from Reconstruction. In the 1880s, he became a supporter of Black emigration to Africa while expounding on the idea of a Black Christ. The Supreme Court decision in Plessy v. Ferguson in 1896 only compounded Turner’s pessimism.
Turner’s skepticism about “the goodness of America” and its status as a “civilized nation” juxtaposed with his use of the invective, to criticize White institutions, and complacent Black leaders, is at the core of Johnson’s argument. For Johnson, Turner’s use of language “that was meant to shock and provoke” help to demonstrate his status as a prophetic persona who utilized prophetic rhetoric to guide, instruct, and lead on important questions about Black equality. Johnson situates Turner within the framework of a distinctive African American prophetic tradition “with origins not in freedom, but in slavery” that was both hopeful and pessimistic (11). Turner as a public intellectual contributed greatly to the development of Black Nationalism as a champion of Black emigration to Africa, Black theology with his ideas about a Black Christ, and Afro pessimism by “demining” America as a place that increasingly was a land that had no future for African Americans. No Future in this Country is a pivotal text in African American intellectual history.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this rhetorical history, Johnson contextualizes and analyzes some of Turner’s key speeches and writings delivered between 1896 and 1915 amid the rise of Jim Crow segregation and the first Great Migration...</itunes:subtitle>
      <itunes:summary>No Future in this Country: The Prophetic Pessimism of Bishop Henry McNeal Turner by Andre E. Johnson, an Associate Professor of Rhetoric and Media Studies at the University of Memphis, and Director of the Henry McNeal Turner digital humanities project, is a rhetorical history that details the public career of Bishop Henry McNeal Turner with an emphasis on the trajectory of Turner’s thinking as a pessimistic prophetic persona “within the lament tradition of prophecy” (14). Turner’s role as a Bishop in the African American Episcopal Church and his political leadership in the African American community from 1896 to 1915 is the focus of Johnson’s narrative. This text is a follow up to the author’s previous work The Forgotten Prophet: Bishop Henry McNeal Turner and the African American Prophetic Tradition (Lexington Books, 2014). Johnson’s book begins with an “Introduction” section and includes six chapters with a “Conclusion.”
In this rhetorical history, Johnson contextualizes and analyzes some of Turner’s key speeches and writings delivered between 1896 and 1915 amid the rise of Jim Crow segregation and the first Great Migration. Turner through his speeches, writings, and activism laid much of the intellectual groundwork for Black protest ideologies of the twentieth century from Black nationalism to Afro pessimism. Turner was a prominent figure throughout much of the nineteenth century. Born free in 1834 Newberry Courthouse, South Carolina, Turner, an autodidact, was self-taught who eventually joined the A.M.E. Church after becoming a licensed minister in 1853. He became pastor at Union Baptist Church in Washington D.C. in 1860 and served as a Chaplain with the Union Army during the American Civil War. Turner relocated to Georgia after the war and became involved in Reconstruction politics but he soon grew pessimistic about Black equality in America with the retreat from Reconstruction. In the 1880s, he became a supporter of Black emigration to Africa while expounding on the idea of a Black Christ. The Supreme Court decision in Plessy v. Ferguson in 1896 only compounded Turner’s pessimism.
Turner’s skepticism about “the goodness of America” and its status as a “civilized nation” juxtaposed with his use of the invective, to criticize White institutions, and complacent Black leaders, is at the core of Johnson’s argument. For Johnson, Turner’s use of language “that was meant to shock and provoke” help to demonstrate his status as a prophetic persona who utilized prophetic rhetoric to guide, instruct, and lead on important questions about Black equality. Johnson situates Turner within the framework of a distinctive African American prophetic tradition “with origins not in freedom, but in slavery” that was both hopeful and pessimistic (11). Turner as a public intellectual contributed greatly to the development of Black Nationalism as a champion of Black emigration to Africa, Black theology with his ideas about a Black Christ, and Afro pessimism by “demining” America as a place that increasingly was a land that had no future for African Americans. No Future in this Country is a pivotal text in African American intellectual history.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496830692"><em>No Future in this Country: The Prophetic Pessimism of Bishop Henry McNeal Turner</em></a> by Andre E. Johnson, an Associate Professor of Rhetoric and Media Studies at the University of Memphis, and Director of the Henry McNeal Turner digital humanities project, is a rhetorical history that details the public career of Bishop Henry McNeal Turner with an emphasis on the trajectory of Turner’s thinking as a pessimistic prophetic persona “within the lament tradition of prophecy” (14). Turner’s role as a Bishop in the African American Episcopal Church and his political leadership in the African American community from 1896 to 1915 is the focus of Johnson’s narrative. This text is a follow up to the author’s previous work <em>The Forgotten Prophet: Bishop Henry McNeal Turner and the African American Prophetic Tradition</em> (Lexington Books, 2014). Johnson’s book begins with an “Introduction” section and includes six chapters with a “Conclusion.”</p><p>In this rhetorical history, Johnson contextualizes and analyzes some of Turner’s key speeches and writings delivered between 1896 and 1915 amid the rise of Jim Crow segregation and the first Great Migration. Turner through his speeches, writings, and activism laid much of the intellectual groundwork for Black protest ideologies of the twentieth century from Black nationalism to Afro pessimism. Turner was a prominent figure throughout much of the nineteenth century. Born free in 1834 Newberry Courthouse, South Carolina, Turner, an autodidact, was self-taught who eventually joined the A.M.E. Church after becoming a licensed minister in 1853. He became pastor at Union Baptist Church in Washington D.C. in 1860 and served as a Chaplain with the Union Army during the American Civil War. Turner relocated to Georgia after the war and became involved in Reconstruction politics but he soon grew pessimistic about Black equality in America with the retreat from Reconstruction. In the 1880s, he became a supporter of Black emigration to Africa while expounding on the idea of a Black Christ. The Supreme Court decision in <em>Plessy v. Ferguson </em>in 1896 only compounded Turner’s pessimism.</p><p>Turner’s skepticism about “the goodness of America” and its status as a “civilized nation” juxtaposed with his use of the invective, to criticize White institutions, and complacent Black leaders, is at the core of Johnson’s argument. For Johnson, Turner’s use of language “that was meant to shock and provoke” help to demonstrate his status as a prophetic persona who utilized prophetic rhetoric to guide, instruct, and lead on important questions about Black equality. Johnson situates Turner within the framework of a distinctive African American prophetic tradition “with origins not in freedom, but in slavery” that was both hopeful and pessimistic (11). Turner as a public intellectual contributed greatly to the development of Black Nationalism as a champion of Black emigration to Africa, Black theology with his ideas about a Black Christ, and Afro pessimism by “demining” America as a place that increasingly was a land that had no future for African Americans. <em>No Future in this Country</em> is a pivotal text in African American intellectual history.</p><p><a href="http://hettiewilliams.com/"><strong><em>Hettie V. Williams</em></strong></a><strong><em> </em></strong><em>Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4501</itunes:duration>
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      <title>Daniela Vallega-Neu, "Heidegger's Poietic Writings: From Contributions to Philosophy to the Event" (Indiana UP, 2018)</title>
      <description>Scholarship on the German philosopher Martin Heidegger has traditionally focused on his magnum opus Being and Time and related earlier work, his later essays and lectures often relegated to an ambiguous later period that many consider philosophically insubstantial, or simply too esoteric and obscure to merit any serious engagement. Luckily, that is starting to change, especially with the publication of the Black Notebooks, as well as a number of manuscripts, essays and lectures from this period. These texts are starting to give us insight into Heidegger’s philosophical development, helping us understand old texts in new light, and trace the development of various themes from throughout his life with greater detail.
Joining me to discuss some of these developments is my guest today, Daniela Vellega-Neu, here with her recent book Heidegger’s Poietic Writings: From Contributions to Philosophy to the Event (Indiana University Press, 2018). Looking at Heidegger’s writing from 1936-1942, Vallega-Neu’s text is an excellent guide through this incredibly difficult period of Heidegger’s thinking. She works to unpack key terms, guiding us through difficult translations, and showing us how Heidegger was always trying to do something rather unique in attuning us to hidden philosophical and linguistic baggage. The book follows not only the explicit content of Heidegger’s texts, but also their underlying spirit, partaking in a sustained attempt to cultivate an attuned understanding to ourselves and our history, subtly shifting our attention (and what it even means to be attentive) in the hopes of pointing towards an elusive understanding of being that always remains just beyond our reach.
Daniela Vallega-Neu is a professor of philosophy at the University of Oregon. In addition to Heidegger’s Poietic Writings, she is also the author of The Bodily Dimension in Thinking and Heidegger’s Contributions to Philosophy. She is also one of the co-translators of Indiana University Press’s 2012 translation of Heidegger’s Contributions to Philosophy (of the Event).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Looking at Heidegger’s writing from 1936-1942, Vallega-Neu’s text is an excellent guide through this incredibly difficult period of Heidegger’s thinking...</itunes:subtitle>
      <itunes:summary>Scholarship on the German philosopher Martin Heidegger has traditionally focused on his magnum opus Being and Time and related earlier work, his later essays and lectures often relegated to an ambiguous later period that many consider philosophically insubstantial, or simply too esoteric and obscure to merit any serious engagement. Luckily, that is starting to change, especially with the publication of the Black Notebooks, as well as a number of manuscripts, essays and lectures from this period. These texts are starting to give us insight into Heidegger’s philosophical development, helping us understand old texts in new light, and trace the development of various themes from throughout his life with greater detail.
Joining me to discuss some of these developments is my guest today, Daniela Vellega-Neu, here with her recent book Heidegger’s Poietic Writings: From Contributions to Philosophy to the Event (Indiana University Press, 2018). Looking at Heidegger’s writing from 1936-1942, Vallega-Neu’s text is an excellent guide through this incredibly difficult period of Heidegger’s thinking. She works to unpack key terms, guiding us through difficult translations, and showing us how Heidegger was always trying to do something rather unique in attuning us to hidden philosophical and linguistic baggage. The book follows not only the explicit content of Heidegger’s texts, but also their underlying spirit, partaking in a sustained attempt to cultivate an attuned understanding to ourselves and our history, subtly shifting our attention (and what it even means to be attentive) in the hopes of pointing towards an elusive understanding of being that always remains just beyond our reach.
Daniela Vallega-Neu is a professor of philosophy at the University of Oregon. In addition to Heidegger’s Poietic Writings, she is also the author of The Bodily Dimension in Thinking and Heidegger’s Contributions to Philosophy. She is also one of the co-translators of Indiana University Press’s 2012 translation of Heidegger’s Contributions to Philosophy (of the Event).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scholarship on the German philosopher Martin Heidegger has traditionally focused on his magnum opus <em>Being and Time</em> and related earlier work, his later essays and lectures often relegated to an ambiguous later period that many consider philosophically insubstantial, or simply too esoteric and obscure to merit any serious engagement. Luckily, that is starting to change, especially with the publication of the <em>Black Notebooks</em>, as well as a number of manuscripts, essays and lectures from this period. These texts are starting to give us insight into Heidegger’s philosophical development, helping us understand old texts in new light, and trace the development of various themes from throughout his life with greater detail.</p><p>Joining me to discuss some of these developments is my guest today, Daniela Vellega-Neu, here with her recent book <a href="https://bookshop.org/a/12343/9780253032133"><em>Heidegger’s Poietic Writings: From Contributions to Philosophy to the Event</em></a><em> </em>(Indiana University Press, 2018). Looking at Heidegger’s writing from 1936-1942, Vallega-Neu’s text is an excellent guide through this incredibly difficult period of Heidegger’s thinking. She works to unpack key terms, guiding us through difficult translations, and showing us how Heidegger was always trying to do something rather unique in attuning us to hidden philosophical and linguistic baggage. The book follows not only the explicit content of Heidegger’s texts, but also their underlying spirit, partaking in a sustained attempt to cultivate an attuned understanding to ourselves and our history, subtly shifting our attention (and what it even means to be attentive) in the hopes of pointing towards an elusive understanding of being that always remains just beyond our reach.</p><p>Daniela Vallega-Neu is a professor of philosophy at the University of Oregon. In addition to <em>Heidegger’s Poietic Writings</em>, she is also the author of <em>The Bodily Dimension in Thinking</em> and <em>Heidegger’s </em>Contributions to Philosophy. She is also one of the co-translators of Indiana University Press’s 2012 translation of Heidegger’s <em>Contributions to Philosophy (of the Event)</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4001</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Saladin Ambar, "Malcolm X at Oxford Union: Racial Politics in a Global Era" (Oxford UP, 2014)</title>
      <description>In 1964, Malcolm X was invited to debate at the Oxford Union Society at Oxford University. The topic of debate that evening was the infamous phrase from Barry Goldwater's 1964 Republican Convention speech: "Extremism in the defense of liberty is no vice; moderation in the pursuit of justice is no virtue."
His response to this topic stands out as one of the great addresses of the civil rights era. In Malcolm X at Oxford Union: Racial Politics in a Global Era (Oxford University Press), Saladin Ambar offers the first in-depth analysis of this important speech, illuminating its context and consequences.
Delivered just months before Malcolm's assassination, the speech followed a period in which Malcolm had traveled throughout Africa and much of the Muslim world, advocating on behalf of blacks in America and other nations. The journey broadened his political thought to encompass decolonization and the revolutions underway in the developing world. His travels culminated in a revolutionary speech that tackled a staggering array of issues: the nature of national identity; US foreign policy in the developing world; racial politics at home; the experiences of black immigrants in England; and the nature of power in the contemporary world.
The speech represented the most advanced stage of his thought, proffering a global and humanist approach to ushering in social change. Malcolm X at Oxford Union reshapes our understanding not only of the man himself, but world politics both then and now.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ambar offers the first in-depth analysis of this important speech, illuminating its context and consequences.</itunes:subtitle>
      <itunes:summary>In 1964, Malcolm X was invited to debate at the Oxford Union Society at Oxford University. The topic of debate that evening was the infamous phrase from Barry Goldwater's 1964 Republican Convention speech: "Extremism in the defense of liberty is no vice; moderation in the pursuit of justice is no virtue."
His response to this topic stands out as one of the great addresses of the civil rights era. In Malcolm X at Oxford Union: Racial Politics in a Global Era (Oxford University Press), Saladin Ambar offers the first in-depth analysis of this important speech, illuminating its context and consequences.
Delivered just months before Malcolm's assassination, the speech followed a period in which Malcolm had traveled throughout Africa and much of the Muslim world, advocating on behalf of blacks in America and other nations. The journey broadened his political thought to encompass decolonization and the revolutions underway in the developing world. His travels culminated in a revolutionary speech that tackled a staggering array of issues: the nature of national identity; US foreign policy in the developing world; racial politics at home; the experiences of black immigrants in England; and the nature of power in the contemporary world.
The speech represented the most advanced stage of his thought, proffering a global and humanist approach to ushering in social change. Malcolm X at Oxford Union reshapes our understanding not only of the man himself, but world politics both then and now.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1964, Malcolm X was invited to debate at the Oxford Union Society at Oxford University. The topic of debate that evening was the infamous phrase from Barry Goldwater's 1964 Republican Convention speech: "Extremism in the defense of liberty is no vice; moderation in the pursuit of justice is no virtue."</p><p>His response to this topic stands out as one of the great addresses of the civil rights era. In <a href="https://bookshop.org/a/12343/9780199975471"><em>Malcolm X at Oxford Union: Racial Politics in a Global Era</em></a><em> </em>(Oxford University Press), <a href="https://polisci.rutgers.edu/cb-profile/saladina">Saladin Ambar</a> offers the first in-depth analysis of this important speech, illuminating its context and consequences.</p><p>Delivered just months before Malcolm's assassination, the speech followed a period in which Malcolm had traveled throughout Africa and much of the Muslim world, advocating on behalf of blacks in America and other nations. The journey broadened his political thought to encompass decolonization and the revolutions underway in the developing world. His travels culminated in a revolutionary speech that tackled a staggering array of issues: the nature of national identity; US foreign policy in the developing world; racial politics at home; the experiences of black immigrants in England; and the nature of power in the contemporary world.</p><p>The speech represented the most advanced stage of his thought, proffering a global and humanist approach to ushering in social change. <em>Malcolm X at Oxford Union </em>reshapes our understanding not only of the man himself, but world politics both then and now.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT8688183269.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marisa Anne Bass, "Insect Artifice: Nature and Art in the Dutch Revolt" (Princeton UP, 2019)</title>
      <description>In Insect Artifice: Nature and Art in the Dutch Revolt (Princeton UP, 2019) Marissa Anne Bass explores the moment when the seismic forces of the Dutch Revolt wreaked havoc on the region’s creative and intellectual community, compelling its members to seek solace in intimate exchanges of art and knowledge. At the book’s center is a neglected treasure of the late Renaissance: the Four Elements manuscripts of Joris Hoefnagel (1542–1600), a learned Netherlandish merchant, miniaturist, and itinerant draftsman who turned to the study of nature in this era of political and spiritual upheaval. Presented here for the first time are more than eighty pages in color facsimile of Hoefnagel’s encyclopedic masterwork, which showcase both the splendor and eccentricity of its meticulously painted animals, insects, and botanical specimens.
Bass unfolds the circumstances that drove the creation of the Four Elements by delving into Hoefnagel’s writings and larger oeuvre, the works of his friends, and the rich world of classical learning and empirical inquiry in which he participated. She reveals how Hoefnagel and his colleagues engaged with natural philosophy as a means to reflect on their experiences of war and exile, and found refuge from the threats of iconoclasm and inquisition in the manuscript medium itself. This is a book about how destruction and violence can lead to cultural renewal, and about the transformation of Netherlandish identity on the eve of the Dutch Golden Age.
Akash Ondaatje is a Research Associate at Know History. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820 Contact: 17amo2@queensu.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At the book’s center is a neglected treasure of the late Renaissance: the Four Elements manuscripts of Joris Hoefnagel (1542–1600), a learned Netherlandish merchant, miniaturist, and itinerant draftsman...</itunes:subtitle>
      <itunes:summary>In Insect Artifice: Nature and Art in the Dutch Revolt (Princeton UP, 2019) Marissa Anne Bass explores the moment when the seismic forces of the Dutch Revolt wreaked havoc on the region’s creative and intellectual community, compelling its members to seek solace in intimate exchanges of art and knowledge. At the book’s center is a neglected treasure of the late Renaissance: the Four Elements manuscripts of Joris Hoefnagel (1542–1600), a learned Netherlandish merchant, miniaturist, and itinerant draftsman who turned to the study of nature in this era of political and spiritual upheaval. Presented here for the first time are more than eighty pages in color facsimile of Hoefnagel’s encyclopedic masterwork, which showcase both the splendor and eccentricity of its meticulously painted animals, insects, and botanical specimens.
Bass unfolds the circumstances that drove the creation of the Four Elements by delving into Hoefnagel’s writings and larger oeuvre, the works of his friends, and the rich world of classical learning and empirical inquiry in which he participated. She reveals how Hoefnagel and his colleagues engaged with natural philosophy as a means to reflect on their experiences of war and exile, and found refuge from the threats of iconoclasm and inquisition in the manuscript medium itself. This is a book about how destruction and violence can lead to cultural renewal, and about the transformation of Netherlandish identity on the eve of the Dutch Golden Age.
Akash Ondaatje is a Research Associate at Know History. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820 Contact: 17amo2@queensu.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://newbooksnetwork.com/admin/entries/episodes/9780691177151"><em>Insect Artifice: Nature and Art in the Dutch Revolt</em></a><em> </em>(Princeton UP, 2019) Marissa Anne Bass explores the moment when the seismic forces of the Dutch Revolt wreaked havoc on the region’s creative and intellectual community, compelling its members to seek solace in intimate exchanges of art and knowledge. At the book’s center is a neglected treasure of the late Renaissance: the <em>Four Elements</em> manuscripts of Joris Hoefnagel (1542–1600), a learned Netherlandish merchant, miniaturist, and itinerant draftsman who turned to the study of nature in this era of political and spiritual upheaval. Presented here for the first time are more than eighty pages in color facsimile of Hoefnagel’s encyclopedic masterwork, which showcase both the splendor and eccentricity of its meticulously painted animals, insects, and botanical specimens.</p><p>Bass unfolds the circumstances that drove the creation of the <em>Four Elements</em> by delving into Hoefnagel’s writings and larger oeuvre, the works of his friends, and the rich world of classical learning and empirical inquiry in which he participated. She reveals how Hoefnagel and his colleagues engaged with natural philosophy as a means to reflect on their experiences of war and exile, and found refuge from the threats of iconoclasm and inquisition in the manuscript medium itself. This is a book about how destruction and violence can lead to cultural renewal, and about the transformation of Netherlandish identity on the eve of the Dutch Golden Age.</p><p><em>Akash Ondaatje is a Research Associate at Know History. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, </em><a href="https://qspace.library.queensu.ca/handle/1974/27991"><em>Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820</em></a><em> Contact: </em><a href="mailto:17amo2@queensu.ca"><em>17amo2@queensu.ca</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3130</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jimena Canales, "Bedeviled: A Shadow History of Demons in Science" (Princeton UP, 2020)</title>
      <description>Science may be known for banishing the demons of superstition from the modern world. Yet just as the demon-haunted world was being exorcized by the enlightening power of reason, a new kind of demon mischievously materialized in the scientific imagination itself. Scientists began to employ hypothetical beings to perform certain roles in thought experiments—experiments that can only be done in the imagination—and these impish assistants helped scientists achieve major breakthroughs that pushed forward the frontiers of science and technology.
Spanning four centuries of discovery—from René Descartes, whose demon could hijack sensorial reality, to James Clerk Maxwell, whose molecular-sized demon deftly broke the second law of thermodynamics, to Darwin, Einstein, Feynman, and beyond—Jimena Canales tells a shadow history of science and the demons that bedevil it. 
In Bedeviled: A Shadow History of Demons in Science (Princeton UP, 2020), she reveals how the greatest scientific thinkers used demons to explore problems, test the limits of what is possible, and better understand nature. Their imaginary familiars helped unlock the secrets of entropy, heredity, relativity, quantum mechanics, and other scientific wonders—and continue to inspire breakthroughs in the realms of computer science, artificial intelligence, and economics today.

The world may no longer be haunted as it once was, but the demons of the scientific imagination are alive and well, continuing to play a vital role in scientists’ efforts to explore the unknown and make the impossible real.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Just as the demon-haunted world was being exorcized by the enlightening power of reason, a new kind of demon mischievously materialized in the scientific imagination itself....</itunes:subtitle>
      <itunes:summary>Science may be known for banishing the demons of superstition from the modern world. Yet just as the demon-haunted world was being exorcized by the enlightening power of reason, a new kind of demon mischievously materialized in the scientific imagination itself. Scientists began to employ hypothetical beings to perform certain roles in thought experiments—experiments that can only be done in the imagination—and these impish assistants helped scientists achieve major breakthroughs that pushed forward the frontiers of science and technology.
Spanning four centuries of discovery—from René Descartes, whose demon could hijack sensorial reality, to James Clerk Maxwell, whose molecular-sized demon deftly broke the second law of thermodynamics, to Darwin, Einstein, Feynman, and beyond—Jimena Canales tells a shadow history of science and the demons that bedevil it. 
In Bedeviled: A Shadow History of Demons in Science (Princeton UP, 2020), she reveals how the greatest scientific thinkers used demons to explore problems, test the limits of what is possible, and better understand nature. Their imaginary familiars helped unlock the secrets of entropy, heredity, relativity, quantum mechanics, and other scientific wonders—and continue to inspire breakthroughs in the realms of computer science, artificial intelligence, and economics today.

The world may no longer be haunted as it once was, but the demons of the scientific imagination are alive and well, continuing to play a vital role in scientists’ efforts to explore the unknown and make the impossible real.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Science may be known for banishing the demons of superstition from the modern world. Yet just as the demon-haunted world was being exorcized by the enlightening power of reason, a new kind of demon mischievously materialized in the scientific imagination itself. Scientists began to employ hypothetical beings to perform certain roles in thought experiments—experiments that can only be done in the imagination—and these impish assistants helped scientists achieve major breakthroughs that pushed forward the frontiers of science and technology.</p><p>Spanning four centuries of discovery—from René Descartes, whose demon could hijack sensorial reality, to James Clerk Maxwell, whose molecular-sized demon deftly broke the second law of thermodynamics, to Darwin, Einstein, Feynman, and beyond—Jimena Canales tells a shadow history of science and the demons that bedevil it. </p><p>In<em> </em><a href="https://bookshop.org/a/12343/9780691175324"><em>Bedeviled: A Shadow History of Demons in Science</em></a> (Princeton UP, 2020), she reveals how the greatest scientific thinkers used demons to explore problems, test the limits of what is possible, and better understand nature. Their imaginary familiars helped unlock the secrets of entropy, heredity, relativity, quantum mechanics, and other scientific wonders—and continue to inspire breakthroughs in the realms of computer science, artificial intelligence, and economics today.</p><p><br></p><p>The world may no longer be haunted as it once was, but the demons of the scientific imagination are alive and well, continuing to play a vital role in scientists’ efforts to explore the unknown and make the impossible real.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2691</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Vadim Shneyder, "Russia's Capitalist Realism: Narrative Form and History in Dostoevsky, Tolstoy, and Chekhov" (Northwestern UP. 2020)</title>
      <description>Vadim Shneyder's new book, Russia's Capitalist Realism: Tolstoy, Dostoevsky, and Chekhov (Northwestern, 2020) examines how the literary tradition that produced the great works of Leo Tolstoy, Fyodor Dostoevsky, and Anton Chekhov responded to the dangers and possibilities posed by Russia's industrial revolution. During Russia's first tumultuous transition to capitalism, social problems became issues of literary form for writers trying to make sense of economic change. The new environments created by industry, such as giant factories and mills, demanded some kind of response from writers but defied all existing forms of language. Prepare yourself for an innovative perspective on Anna Karenina, The Idiot and other 19th-century Russian classics.
Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of Getting Back to Business: Why Modern Portfolio Theory Fails Investors. You can follow him on Twitter @HistoryInvestor or at http://www.strategicdividendinvestor.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Shneyder examines how the literary tradition that produced the great works of Leo Tolstoy, Fyodor Dostoevsky, and Anton Chekhov responded to the dangers and possibilities posed by Russia's industrial revolution....</itunes:subtitle>
      <itunes:summary>Vadim Shneyder's new book, Russia's Capitalist Realism: Tolstoy, Dostoevsky, and Chekhov (Northwestern, 2020) examines how the literary tradition that produced the great works of Leo Tolstoy, Fyodor Dostoevsky, and Anton Chekhov responded to the dangers and possibilities posed by Russia's industrial revolution. During Russia's first tumultuous transition to capitalism, social problems became issues of literary form for writers trying to make sense of economic change. The new environments created by industry, such as giant factories and mills, demanded some kind of response from writers but defied all existing forms of language. Prepare yourself for an innovative perspective on Anna Karenina, The Idiot and other 19th-century Russian classics.
Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of Getting Back to Business: Why Modern Portfolio Theory Fails Investors. You can follow him on Twitter @HistoryInvestor or at http://www.strategicdividendinvestor.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vadim Shneyder's new book, <a href="https://bookshop.org/a/12343/9780810142480"><em>Russia's Capitalist Realism: Tolstoy, Dostoevsky, and Chekhov</em></a> (Northwestern, 2020) examines how the literary tradition that produced the great works of Leo Tolstoy, Fyodor Dostoevsky, and Anton Chekhov responded to the dangers and possibilities posed by Russia's industrial revolution. During Russia's first tumultuous transition to capitalism, social problems became issues of literary form for writers trying to make sense of economic change. The new environments created by industry, such as giant factories and mills, demanded some kind of response from writers but defied all existing forms of language. Prepare yourself for an innovative perspective on <em>Anna Karenina</em>, <em>The Idiot</em> and other 19th-century Russian classics.</p><p><em>Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of </em><a href="https://www.amazon.com/Getting-Back-Business-Portfolio-Investors/dp/1260135322">Getting Back to Business: Why Modern Portfolio Theory Fails Investors</a>.<em> You can follow him on Twitter</em><a href="https://twitter.com/HistoryInvestor"><em> @HistoryInvestor</em></a><em> or at </em><a href="http://www.strategicdividendinvestor.com/"><em>http://www.strategicdividendinvestor.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Charles L. Leavitt IV, "Italian Neorealism: A Cultural History" (U Toronto Press, 2020)</title>
      <description>In Italian Neorealism: A Cultural History (University of Toronto Press, 2020), Charles Leavitt steps back from the micro-histories focusing more narrowly on, for example, Italian cinema so as to weave together divers cultural strands (literature, the visual arts, drama, journalism, poetry, essays) into a tapestry of historical practice. Which realisms are being invoked under the category of “Neorealism” as it was plied and applied in the mid-20th Century? What were the aims of these realisms? What did they accomplish? Each of Italian Neorealism’s four chapters sketches answers to these questions by approaching a corpus that interweaves some very well-known texts from Italian Neorealism (Rome, Open City, Bicycle Thieves, La terra trema, etc.) with texts that have enjoyed scantier critical attention (like films from the period that have not widely circulated, for example) or which hail from extra-cinematic and even extra-Italian contexts. The result is an eminently readable study whose broad embrace does not sacrifice meticulous attention to detail.
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Leavitt steps back from the micro-histories focusing more narrowly on, for example, Italian cinema so as to weave together divers cultural strands (literature, the visual arts, drama, journalism, poetry, essays) into a tapestry of historical practice....</itunes:subtitle>
      <itunes:summary>In Italian Neorealism: A Cultural History (University of Toronto Press, 2020), Charles Leavitt steps back from the micro-histories focusing more narrowly on, for example, Italian cinema so as to weave together divers cultural strands (literature, the visual arts, drama, journalism, poetry, essays) into a tapestry of historical practice. Which realisms are being invoked under the category of “Neorealism” as it was plied and applied in the mid-20th Century? What were the aims of these realisms? What did they accomplish? Each of Italian Neorealism’s four chapters sketches answers to these questions by approaching a corpus that interweaves some very well-known texts from Italian Neorealism (Rome, Open City, Bicycle Thieves, La terra trema, etc.) with texts that have enjoyed scantier critical attention (like films from the period that have not widely circulated, for example) or which hail from extra-cinematic and even extra-Italian contexts. The result is an eminently readable study whose broad embrace does not sacrifice meticulous attention to detail.
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781487507107"><em>Italian Neorealism: A Cultural History</em></a><em> </em>(University of Toronto Press, 2020), Charles Leavitt steps back from the micro-histories focusing more narrowly on, for example, Italian cinema so as to weave together divers cultural strands (literature, the visual arts, drama, journalism, poetry, essays) into a tapestry of historical practice. Which realisms are being invoked under the category of “Neorealism” as it was plied and applied in the mid-20th Century? What were the aims of these realisms? What did they accomplish? Each of <em>Italian Neorealism’s</em> four chapters sketches answers to these questions by approaching a corpus that interweaves some very well-known texts from Italian Neorealism (<em>Rome, Open City, Bicycle Thieves</em>, <em>La terra trema</em>, etc.) with texts that have enjoyed scantier critical attention (like films from the period that have not widely circulated, for example) or which hail from extra-cinematic and even extra-Italian contexts. The result is an eminently readable study whose broad embrace does not sacrifice meticulous attention to detail.</p><p><a href="https://wesleyan.academia.edu/EllenNerenberg"><em>Ellen Nerenberg</em></a><em> is a founding editor of </em><a href="http://www.gendersexualityitaly.com/"><em>g/s/i-gender/sexuality/Italy</em></a><em> and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3981</itunes:duration>
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    <item>
      <title>Michel Boivin, "The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India" (Palgrave MacMillan, 2020)</title>
      <description>The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh (1851-1929) (Palgrave Macmillan, 2020) by Michel Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg. Examining the historical period from 1851-1929 during the British colonial control of the Sindh, the book argues that though the British were not interested directly in Sufism, their investment in learning languages (Sindhi) and culture, for administrative purposes, led to consequential engagement with Sufi literary traditions, especially the Shah jo Risalo by the Sindhi Sufi poet Shah Abd al-Latif. In tracing the lives of Sufi textual and print materials written by both Orientalists and indigenous Sindhi literati, Boivin captures the complex ways in which a Sindhi Sufi paradigm was constructed but also vernacularized, and how it was informed by Hinduism, Ismailism, and Sikhism, but also the mediums of the printing presses, libraries and bookshops. The book’s rich textual and historical analysis provides productive insights to how we can think about the formation of Sufism as a devotional regime of knowledge and how notions of Sufism were informed not only by mystical philosophies and religious practices by Sufis themselves, but also by colonialism, literary practices and social and economic realities.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca . You can follow her on Twitter via @shobhanaxavier
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg...</itunes:subtitle>
      <itunes:summary>The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh (1851-1929) (Palgrave Macmillan, 2020) by Michel Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg. Examining the historical period from 1851-1929 during the British colonial control of the Sindh, the book argues that though the British were not interested directly in Sufism, their investment in learning languages (Sindhi) and culture, for administrative purposes, led to consequential engagement with Sufi literary traditions, especially the Shah jo Risalo by the Sindhi Sufi poet Shah Abd al-Latif. In tracing the lives of Sufi textual and print materials written by both Orientalists and indigenous Sindhi literati, Boivin captures the complex ways in which a Sindhi Sufi paradigm was constructed but also vernacularized, and how it was informed by Hinduism, Ismailism, and Sikhism, but also the mediums of the printing presses, libraries and bookshops. The book’s rich textual and historical analysis provides productive insights to how we can think about the formation of Sufism as a devotional regime of knowledge and how notions of Sufism were informed not only by mystical philosophies and religious practices by Sufis themselves, but also by colonialism, literary practices and social and economic realities.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca . You can follow her on Twitter via @shobhanaxavier
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783030419905"><em>The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh</em></a> (1851-1929) (Palgrave Macmillan, 2020) by Michel Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg. Examining the historical period from 1851-1929 during the British colonial control of the Sindh, the book argues that though the British were not interested directly in Sufism, their investment in learning languages (Sindhi) and culture, for administrative purposes, led to consequential engagement with Sufi literary traditions, especially the <em>Shah jo Risalo</em> by the Sindhi Sufi poet Shah Abd al-Latif. In tracing the lives of Sufi textual and print materials written by both Orientalists and indigenous Sindhi literati, Boivin captures the complex ways in which a Sindhi Sufi paradigm was constructed but also vernacularized, and how it was informed by Hinduism, Ismailism, and Sikhism, but also the mediums of the printing presses, libraries and bookshops. The book’s rich textual and historical analysis provides productive insights to how we can think about the formation of Sufism as a devotional regime of knowledge and how notions of Sufism were informed not only by mystical philosophies and religious practices by Sufis themselves, but also by colonialism, literary practices and social and economic realities.</p><p><em>Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em> . You can follow her on Twitter via @shobhanaxavier</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4344</itunes:duration>
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    <item>
      <title>T. C. F. Stunt, "The Life and Times of Samuel Prideaux Tregelles: A Forgotten Scholar" (Springer, 2019)</title>
      <description>For the sixty years in which he has made a distinguished contribution to the religious history of the nineteenth century, Timothy Stunt has been working on the life and times of Samuel Prideaux Tregelles, the New Testament textual critic. In his previous books, scholarly articles, and entries in the Oxford Dictionary of National Biography, Stunt has developed the commitment to prosopography that makes his new book so important and so compelling. The Life and Times of Samuel Prideaux Tregelles: A Forgotten Scholar is an outstanding example of how intellectual biography can shed light on complex and sometimes misunderstood contexts. Stunt shows how Tregelles moved from humble origins, overcoming educational barriers through ambition and determination, to become a serious rival to textual critics like Constantin von Tischendorf, demonstrating the sense of duty to scholarly excellence that would almost certainly lead to the ill-health in which his life ended. Today, Stunt reminds us, Tregelles is no longer forgotten, and his critical text of the New Testament has formed the basis of the most recent edition to be published by Cambridge University Press. Tune in to find out more.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stunt shows how Tregelles moved from humble origins, overcoming educational barriers through ambition and determination, to become a serious rival to textual critics like Constantin von Tischendorf,..</itunes:subtitle>
      <itunes:summary>For the sixty years in which he has made a distinguished contribution to the religious history of the nineteenth century, Timothy Stunt has been working on the life and times of Samuel Prideaux Tregelles, the New Testament textual critic. In his previous books, scholarly articles, and entries in the Oxford Dictionary of National Biography, Stunt has developed the commitment to prosopography that makes his new book so important and so compelling. The Life and Times of Samuel Prideaux Tregelles: A Forgotten Scholar is an outstanding example of how intellectual biography can shed light on complex and sometimes misunderstood contexts. Stunt shows how Tregelles moved from humble origins, overcoming educational barriers through ambition and determination, to become a serious rival to textual critics like Constantin von Tischendorf, demonstrating the sense of duty to scholarly excellence that would almost certainly lead to the ill-health in which his life ended. Today, Stunt reminds us, Tregelles is no longer forgotten, and his critical text of the New Testament has formed the basis of the most recent edition to be published by Cambridge University Press. Tune in to find out more.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For the sixty years in which he has made a distinguished contribution to the religious history of the nineteenth century, Timothy Stunt has been working on the life and times of Samuel Prideaux Tregelles, the New Testament textual critic. In his previous books, scholarly articles, and entries in the <em>Oxford Dictionary of National Biography</em>, Stunt has developed the commitment to prosopography that makes his new book so important and so compelling. <a href="https://www.palgrave.com/gp/book/9783030322656"><em>The Life and Times of Samuel Prideaux Tregelles: A Forgotten Scholar</em></a> is an outstanding example of how intellectual biography can shed light on complex and sometimes misunderstood contexts. Stunt shows how Tregelles moved from humble origins, overcoming educational barriers through ambition and determination, to become a serious rival to textual critics like Constantin von Tischendorf, demonstrating the sense of duty to scholarly excellence that would almost certainly lead to the ill-health in which his life ended. Today, Stunt reminds us, Tregelles is no longer forgotten, and his critical text of the New Testament has formed the basis of the most recent edition to be published by Cambridge University Press. Tune in to find out more.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/survival-and-resistance-in-evangelical-america-9780199370221?type=listing&amp;prevSortField=8&amp;sortField=8&amp;resultsPerPage=100&amp;start=0&amp;lang=en&amp;cc=us"><em>Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest</em></a><em> (Oxford UP, 2021).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2347</itunes:duration>
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    <item>
      <title>Richard Muller, "Grace and Freedom: William Perkins and the Early Modern Reformed Understanding of Free Choice and Divine Grace" (Oxford UP, 2020)</title>
      <description>No-one has done more than Richard A. Muller to shape our approach to early modern historical theology. His earlier work, and most especially the four volumes of his Post-Reformation Reformed Dogmatics, initiated fresh interest in reading early modern Reformed sources on their own terms and in their own contexts, and pushed back against reductive accounts of the history of theological ideas. In this important new book, Grace and Freedom: William Perkins and the Early Modern Reformed Understanding of Free Choice and Divine Grace (Oxford UP, 2020), Muller argues that we need to re-think our understanding of the debate about “free will” – he prefers “free choice” – and divine sovereignty. In a close reading of work by William Perkins, the Church of England minister who became theologian of choice for the emerging puritan movement, Muller argues that the study of these themes require new categories of analysis – which, as might expect, are really some very old categories indeed.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Muller argues that we need to re-think our understanding of the debate about “free will” – he prefers “free choice” – and divine sovereignty...</itunes:subtitle>
      <itunes:summary>No-one has done more than Richard A. Muller to shape our approach to early modern historical theology. His earlier work, and most especially the four volumes of his Post-Reformation Reformed Dogmatics, initiated fresh interest in reading early modern Reformed sources on their own terms and in their own contexts, and pushed back against reductive accounts of the history of theological ideas. In this important new book, Grace and Freedom: William Perkins and the Early Modern Reformed Understanding of Free Choice and Divine Grace (Oxford UP, 2020), Muller argues that we need to re-think our understanding of the debate about “free will” – he prefers “free choice” – and divine sovereignty. In a close reading of work by William Perkins, the Church of England minister who became theologian of choice for the emerging puritan movement, Muller argues that the study of these themes require new categories of analysis – which, as might expect, are really some very old categories indeed.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>No-one has done more than Richard A. Muller to shape our approach to early modern historical theology. His earlier work, and most especially the four volumes of his <em>Post-Reformation Reformed Dogmatics</em>, initiated fresh interest in reading early modern Reformed sources on their own terms and in their own contexts, and pushed back against reductive accounts of the history of theological ideas. In this important new book, <a href="https://bookshop.org/a/12343/9780197517468"><em>Grace and Freedom: William Perkins and the Early Modern Reformed Understanding of Free Choice and Divine Grace</em></a> (Oxford UP, 2020), Muller argues that we need to re-think our understanding of the debate about “free will” – he prefers “free choice” – and divine sovereignty. In a close reading of work by William Perkins, the Church of England minister who became theologian of choice for the emerging puritan movement, Muller argues that the study of these themes require new categories of analysis – which, as might expect, are really some very old categories indeed.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/survival-and-resistance-in-evangelical-america-9780199370221?type=listing&amp;prevSortField=8&amp;sortField=8&amp;resultsPerPage=100&amp;start=0&amp;lang=en&amp;cc=us"><em>Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest</em></a><em> (Oxford UP, 2021).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2072</itunes:duration>
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    <item>
      <title>Ken Tully and Chad Leahy, "Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade" (Routledge, 2019)</title>
      <description>On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land. Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade (Routledge, 2019) introduces readers to this unique call to arms with the first-ever edition of the work since its publication in 1631. Aside from an annotated English translation of the sermon, this book also includes a series of introductory chapters providing historical context and textual commentary, followed by an anthology of Spanish crusading texts that testify to the persistence of the idea of crusade throughout the 17th century.
Quaresmius' impassioned and thoroughly reasoned plea is expressed through the voice of Jerusalem herself, personified as a woman in bondage. The friar draws on many of the same rhetorical traditions and theological assumptions that first launched the crusading movement at Clermont in 1095, while also bending those traditions to meet the unique concerns of 17th-century geopolitics in Europe and the Mediterranean. Quaresmius depicts the rescue of the Holy City from Turkish abuse as a just and necessary cause. Perhaps more unexpectedly, he also presents Jerusalem as sovereign Spanish territory, boldly calling on Philip as King of Jerusalem and Patron of the Holy Places to embrace his royal duty and reclaim what is rightly his on behalf of the universal faithful. Quaresmius' early modern call to crusade ultimately helps us rethink the popular assumption that, like the chivalry imagined by Don Quixote, the crusades somehow died along with the middle ages.
Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land...</itunes:subtitle>
      <itunes:summary>On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land. Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade (Routledge, 2019) introduces readers to this unique call to arms with the first-ever edition of the work since its publication in 1631. Aside from an annotated English translation of the sermon, this book also includes a series of introductory chapters providing historical context and textual commentary, followed by an anthology of Spanish crusading texts that testify to the persistence of the idea of crusade throughout the 17th century.
Quaresmius' impassioned and thoroughly reasoned plea is expressed through the voice of Jerusalem herself, personified as a woman in bondage. The friar draws on many of the same rhetorical traditions and theological assumptions that first launched the crusading movement at Clermont in 1095, while also bending those traditions to meet the unique concerns of 17th-century geopolitics in Europe and the Mediterranean. Quaresmius depicts the rescue of the Holy City from Turkish abuse as a just and necessary cause. Perhaps more unexpectedly, he also presents Jerusalem as sovereign Spanish territory, boldly calling on Philip as King of Jerusalem and Patron of the Holy Places to embrace his royal duty and reclaim what is rightly his on behalf of the universal faithful. Quaresmius' early modern call to crusade ultimately helps us rethink the popular assumption that, like the chivalry imagined by Don Quixote, the crusades somehow died along with the middle ages.
Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land. <a href="https://bookshop.org/a/12343/9780367260101"><em>Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade</em></a><em> </em>(Routledge, 2019) introduces readers to this unique call to arms with the first-ever edition of the work since its publication in 1631. Aside from an annotated English translation of the sermon, this book also includes a series of introductory chapters providing historical context and textual commentary, followed by an anthology of Spanish crusading texts that testify to the persistence of the idea of crusade throughout the 17th century.</p><p>Quaresmius' impassioned and thoroughly reasoned plea is expressed through the voice of Jerusalem herself, personified as a woman in bondage. The friar draws on many of the same rhetorical traditions and theological assumptions that first launched the crusading movement at Clermont in 1095, while also bending those traditions to meet the unique concerns of 17th-century geopolitics in Europe and the Mediterranean. Quaresmius depicts the rescue of the Holy City from Turkish abuse as a just and necessary cause. Perhaps more unexpectedly, he also presents Jerusalem as sovereign Spanish territory, boldly calling on Philip as King of Jerusalem and Patron of the Holy Places to embrace his royal duty and reclaim what is rightly his on behalf of the universal faithful. Quaresmius' early modern call to crusade ultimately helps us rethink the popular assumption that, like the chivalry imagined by Don Quixote, the crusades somehow died along with the middle ages.</p><p><a href="https://www.holycross.edu/academics/programs/spanish/faculty/elizabeth_spragins"><em>Elizabeth Spragins</em></a><em> is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter </em><a href="https://twitter.com/elspragins?lang=en"><em>@elspragins</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5425</itunes:duration>
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      <title>Joanne Paul, "Counsel and Command in Early Modern English Thought" (Cambridge UP, 2020)</title>
      <description>While it has often been recognized that counsel formed an essential part of the political discourse in early modern England, the precise role that it occupied in the development of political thinking has remained obscure. Counsel and Command in Early Modern English Thought (Cambridge University Press, 2020) establishes the importance of the relationship between political counsel and the discourse of sovereignty. Tracing the changes and evolution of writings on political counsel during the “monarchy of counsel,” from the end of the Wars of the Roses to the end of the English Civil War, Joanne Paul examines English thought in its domestic and transnational context, providing an original account of the relationship between counsel and emerging conceptions of sovereignty. Formed at the conjunction of the history of political thought and English political history, this book grounds textual analysis within the context of court politics, intellectual and patronage networks, and diplomacy.
Ryan Tripp is an adjunct for universities and California community colleges.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>842</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tracing the changes and evolution of writings on political counsel during the “monarchy of counsel,” from the end of the Wars of the Roses to the end of the English Civil War, Joanne Paul examines English thought in its domestic and transnational context...</itunes:subtitle>
      <itunes:summary>While it has often been recognized that counsel formed an essential part of the political discourse in early modern England, the precise role that it occupied in the development of political thinking has remained obscure. Counsel and Command in Early Modern English Thought (Cambridge University Press, 2020) establishes the importance of the relationship between political counsel and the discourse of sovereignty. Tracing the changes and evolution of writings on political counsel during the “monarchy of counsel,” from the end of the Wars of the Roses to the end of the English Civil War, Joanne Paul examines English thought in its domestic and transnational context, providing an original account of the relationship between counsel and emerging conceptions of sovereignty. Formed at the conjunction of the history of political thought and English political history, this book grounds textual analysis within the context of court politics, intellectual and patronage networks, and diplomacy.
Ryan Tripp is an adjunct for universities and California community colleges.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While it has often been recognized that counsel formed an essential part of the political discourse in early modern England, the precise role that it occupied in the development of political thinking has remained obscure. <a href="https://bookshop.org/a/12343/9781108490177"><em>Counsel and Command in Early Modern English Thought</em></a><em> </em>(Cambridge University Press, 2020) establishes the importance of the relationship between political counsel and the discourse of sovereignty. Tracing the changes and evolution of writings on political counsel during the “monarchy of counsel,” from the end of the Wars of the Roses to the end of the English Civil War, <a href="https://www.joannepaul.com/about">Joanne Paul</a> examines English thought in its domestic and transnational context, providing an original account of the relationship between counsel and emerging conceptions of sovereignty. Formed at the conjunction of the history of political thought and English political history, this book grounds textual analysis within the context of court politics, intellectual and patronage networks, and diplomacy.</p><p><em>Ryan Tripp is an adjunct for universities and California community colleges.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4759</itunes:duration>
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      <title>Jeremy M. Glick, "The Black Radical Tragic: Performance, Aesthetics, and the Unfinished Haitian Revolution" (NYU Press, 2016)</title>
      <description>What if the Haitian Revolution, perhaps the only “successful” Black revolution in history, weren’t over?
On this episode of the New Books Network, Dr. Lee Pierce (s/t) interviews Dr. Jeremy Matthew Glick (h/h) about how and why the Haitian Revolution, which was the only slave rebellion to achieve state sovereignty, remains an inspired site of investigation for artists and activist-intellectuals in the African Diaspora.
In The Black Radical Tragic: Performance, Aesthetics, and the Unfinished Haitian Revolution (NYU Press, 2016), Dr. Glick examines twentieth-century performances engaging the revolution as laboratories for political thinking. Asking readers to consider the revolution less a fixed event than an ongoing and open-ended history resonating across the work of Atlantic world intellectuals, Glick argues that these writers use the Haitian Revolution as a watershed to chart their own radical political paths, animating, enriching, and framing their artistic and scholarly projects. Spanning the disciplines of literature, philosophy, and political thought, The Black Radical Tragic explores work from Lorraine Hansberry, Sergei Eisenstein, Edouard Glissant, Malcolm X, and others, ultimately enacting a speculative encounter between Bertolt Brecht and C.L.R. James to reconsider the relationship between tragedy and revolution. In its grand refusal to forget, The Black Radical Tragic demonstrates how the Haitian Revolution has influenced the ideas of freedom and self-determination that have propelled Black radical struggles throughout the modern era.
Read Slavoj Zizek’s review of The Black Radical Tragic in the Los Angeles Review of Books: “A Prophetic Vision of Haiti’s Past”
We hope you enjoyed listening as much as we enjoyed chatting about this fascinating book. Connect with your host, Lee Pierce, on Twitter, Instagram, and Facebook for interview previews, the best book selfies, and new episode alerts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What if the Haitian Revolution, perhaps the only “successful” Black revolution in history, weren’t over?</itunes:subtitle>
      <itunes:summary>What if the Haitian Revolution, perhaps the only “successful” Black revolution in history, weren’t over?
On this episode of the New Books Network, Dr. Lee Pierce (s/t) interviews Dr. Jeremy Matthew Glick (h/h) about how and why the Haitian Revolution, which was the only slave rebellion to achieve state sovereignty, remains an inspired site of investigation for artists and activist-intellectuals in the African Diaspora.
In The Black Radical Tragic: Performance, Aesthetics, and the Unfinished Haitian Revolution (NYU Press, 2016), Dr. Glick examines twentieth-century performances engaging the revolution as laboratories for political thinking. Asking readers to consider the revolution less a fixed event than an ongoing and open-ended history resonating across the work of Atlantic world intellectuals, Glick argues that these writers use the Haitian Revolution as a watershed to chart their own radical political paths, animating, enriching, and framing their artistic and scholarly projects. Spanning the disciplines of literature, philosophy, and political thought, The Black Radical Tragic explores work from Lorraine Hansberry, Sergei Eisenstein, Edouard Glissant, Malcolm X, and others, ultimately enacting a speculative encounter between Bertolt Brecht and C.L.R. James to reconsider the relationship between tragedy and revolution. In its grand refusal to forget, The Black Radical Tragic demonstrates how the Haitian Revolution has influenced the ideas of freedom and self-determination that have propelled Black radical struggles throughout the modern era.
Read Slavoj Zizek’s review of The Black Radical Tragic in the Los Angeles Review of Books: “A Prophetic Vision of Haiti’s Past”
We hope you enjoyed listening as much as we enjoyed chatting about this fascinating book. Connect with your host, Lee Pierce, on Twitter, Instagram, and Facebook for interview previews, the best book selfies, and new episode alerts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if the Haitian Revolution, perhaps the only “successful” Black revolution in history, weren’t over?</p><p>On this episode of the New Books Network, <a href="https://leempierce.com/">Dr. Lee Pierce</a> (s/t) interviews <a href="http://www.hunter.cuny.edu/english/jeremy-glick/jeremy-glick">Dr. Jeremy Matthew Glick</a> (h/h) about how and why the Haitian Revolution, which was the only slave rebellion to achieve state sovereignty, remains an inspired site of investigation for artists and activist-intellectuals in the African Diaspora.</p><p>In <a href="https://bookshop.org/a/12343/9781479813193"><em>The Black Radical Tragic: Performance, Aesthetics, and the Unfinished Haitian Revolution</em></a> (NYU Press, 2016), Dr. Glick examines twentieth-century performances engaging the revolution as laboratories for political thinking. Asking readers to consider the revolution less a fixed event than an ongoing and open-ended history resonating across the work of Atlantic world intellectuals, Glick argues that these writers use the Haitian Revolution as a watershed to chart their own radical political paths, animating, enriching, and framing their artistic and scholarly projects. Spanning the disciplines of literature, philosophy, and political thought, <em>The Black Radical Tragic</em> explores work from Lorraine Hansberry, Sergei Eisenstein, Edouard Glissant, Malcolm X, and others, ultimately enacting a speculative encounter between Bertolt Brecht and C.L.R. James to reconsider the relationship between tragedy and revolution. In its grand refusal to forget, <em>The Black Radical Tragic</em> demonstrates how the Haitian Revolution has influenced the ideas of freedom and self-determination that have propelled Black radical struggles throughout the modern era.</p><p>Read Slavoj Zizek’s review of <em>The Black Radical Tragic </em>in the <em>Los Angeles Review of Books</em>: <a href="https://lareviewofbooks.org/article/prophetic-vision-haitis-past/">“A Prophetic Vision of Haiti’s Past”</a></p><p>We hope you enjoyed listening as much as we enjoyed chatting about this fascinating book. Connect with your host, Lee Pierce, on <a href="https://twitter.com/RhetoricLee">Twitter</a>, <a href="http://www.instagram.com/rhetoriclee/">Instagram</a>, and <a href="http://www.facebook.com/rhetoriclee">Facebook</a> for interview previews, the best book selfies, and new episode alerts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5323</itunes:duration>
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    </item>
    <item>
      <title>Jon Hoover, "Ibn Taymiyya" (Oneworld, 2020)</title>
      <description>Ibn Taymiyya is one of the most prolific and influential Islamic thinkers to date, and was even the only pre-modern Muslim author cited in the 9/11 Report. His supporters and detractors alike have engaged his scholarship extensively for hundreds of years, and Hoover’s monograph, Ibn Taymiyya (2020), in English, as part of Oneworld’s “Makers of the Muslim World” series therefore offers an invaluable contribution to existing literature on Ibn Taymiyya.
In our interview, Professor Hoover and I discuss the reasons for Ibn Taymiyya’s popularity, including his time in prison and controversial views on marriage, interfaith relations, and mysticism. Hoover’s monograph goes beyond a simple introduction to Ibn Taymiyya’s life and works and instead explores the prolific thinker in great detail, in terms of his own scholarship as well as reception history. Unsurprisingly, Hoover’s previous scholarship on Ibn Taymiyya (including a monograph on theodicy, as well several articles that explore Ibn Taymiyya’s thought broadly) informs the current work by allowing the author to write from an already expert vantage point. The bibliography is extensive and complements Hoover’s extant bibliography of Taymiyyan studies scholarship, hosted on his personal website. The book is sure to appeal to a broad range of audiences, including journalists, political scientists, and religion scholars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ibn Taymiyya is one of the most prolific and influential Islamic thinkers to date, and was even the only pre-modern Muslim author cited in the 9/11 Report...</itunes:subtitle>
      <itunes:summary>Ibn Taymiyya is one of the most prolific and influential Islamic thinkers to date, and was even the only pre-modern Muslim author cited in the 9/11 Report. His supporters and detractors alike have engaged his scholarship extensively for hundreds of years, and Hoover’s monograph, Ibn Taymiyya (2020), in English, as part of Oneworld’s “Makers of the Muslim World” series therefore offers an invaluable contribution to existing literature on Ibn Taymiyya.
In our interview, Professor Hoover and I discuss the reasons for Ibn Taymiyya’s popularity, including his time in prison and controversial views on marriage, interfaith relations, and mysticism. Hoover’s monograph goes beyond a simple introduction to Ibn Taymiyya’s life and works and instead explores the prolific thinker in great detail, in terms of his own scholarship as well as reception history. Unsurprisingly, Hoover’s previous scholarship on Ibn Taymiyya (including a monograph on theodicy, as well several articles that explore Ibn Taymiyya’s thought broadly) informs the current work by allowing the author to write from an already expert vantage point. The bibliography is extensive and complements Hoover’s extant bibliography of Taymiyyan studies scholarship, hosted on his personal website. The book is sure to appeal to a broad range of audiences, including journalists, political scientists, and religion scholars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ibn Taymiyya is one of the most prolific and influential Islamic thinkers to date, and was even the only pre-modern Muslim author cited in the <em>9/11 Report</em>. His supporters and detractors alike have engaged his scholarship extensively for hundreds of years, and Hoover’s monograph, <a href="https://bookshop.org/a/12343/9781786076892"><em>Ibn Taymiyya</em></a> (2020), in English, as part of Oneworld’s “Makers of the Muslim World” series therefore offers an invaluable contribution to existing literature on Ibn Taymiyya.</p><p>In our interview, Professor Hoover and I discuss the reasons for Ibn Taymiyya’s popularity, including his time in prison and controversial views on marriage, interfaith relations, and mysticism. Hoover’s monograph goes beyond a simple introduction to Ibn Taymiyya’s life and works and instead explores the prolific thinker in great detail, in terms of his own scholarship as well as reception history. Unsurprisingly, Hoover’s previous scholarship on Ibn Taymiyya (including a monograph on theodicy, as well several articles that explore Ibn Taymiyya’s thought broadly) informs the current work by allowing the author to write from an already expert vantage point. The bibliography is extensive and complements Hoover’s extant bibliography of Taymiyyan studies scholarship, hosted on his personal website. The book is sure to appeal to a broad range of audiences, including journalists, political scientists, and religion scholars.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3459</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>R. H. Helmholz, "Natural Law in Court: A History of Legal Theory in Practice" (Harvard UP, 2015)</title>
      <description>R. H. Helmholz's book Natural Law in Court (Harvard UP, 2015) serves as a guide to the uses of natural law in the past. It shows how lawyers, judges and jurists used natural law to reason and argue about all areas of the law, be they procedural or substantive. Far from being a polemic, this book delves into the legal record of multiple countries to compare, contrast and shed light on the role natural law played in actual legal disputes. Due to the renewed interest in natural law today, this book serves as an important counter-point to legal thinkers who too often rely on purely philosophical or theoretical notions of natural law in their arguments to show how natural law was (and potential can be) deployed to make effective legal arguments in actual legal proceedings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Natural Law in Court (Harvard UP, 2015) serves as a guide to the uses of natural law in the past...</itunes:subtitle>
      <itunes:summary>R. H. Helmholz's book Natural Law in Court (Harvard UP, 2015) serves as a guide to the uses of natural law in the past. It shows how lawyers, judges and jurists used natural law to reason and argue about all areas of the law, be they procedural or substantive. Far from being a polemic, this book delves into the legal record of multiple countries to compare, contrast and shed light on the role natural law played in actual legal disputes. Due to the renewed interest in natural law today, this book serves as an important counter-point to legal thinkers who too often rely on purely philosophical or theoretical notions of natural law in their arguments to show how natural law was (and potential can be) deployed to make effective legal arguments in actual legal proceedings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>R. H. Helmholz's book<em> </em><a href="https://bookshop.org/a/12343/9780674504585"><em>Natural Law in Court</em></a><em> </em>(Harvard UP, 2015) serves as a guide to the uses of natural law in the past. It shows how lawyers, judges and jurists used natural law to reason and argue about all areas of the law, be they procedural or substantive. Far from being a polemic, this book delves into the legal record of multiple countries to compare, contrast and shed light on the role natural law played in actual legal disputes. Due to the renewed interest in natural law today, this book serves as an important counter-point to legal thinkers who too often rely on purely philosophical or theoretical notions of natural law in their arguments to show how natural law was (and potential can be) deployed to make effective legal arguments in actual legal proceedings.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3264</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Betty Rojtman, "The Fascination with Death in Contemporary French Thought" (Palgrave MacMillan, 2020)</title>
      <description>The Fascination with Death in Contemporary French Thought: A Longing for the Abyss (Palgrave MacMillan, 2020) analyses a cultural phenomenon that goes to the very roots of Western civilization: the centrality of death in our sense of human existence. It does so through a close reading of seminal works by the most creative authors of modern French thought, such as Maurice Blanchot, Jacques Lacan, and Jacques Derrida. These works encode an entire ethics of postmodernism.
Betty Rojtman offers the reader a prism through which to see anew the key issues of the twentieth century: tragedy, finitude, nothingness—but also contestation, liberty, and sovereignty. Little by little we understand that this fascination with death may be just the other side of humankind’s great protest, its thirst for the infinite and its desire to be.
Finally, Rojtman tries to offer another view on these fundamental questions by shifting to a parallel cultural reference: Kabbalah.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rojtman analyses a cultural phenomenon that goes to the very roots of Western civilization: the centrality of death in our sense of human existence...</itunes:subtitle>
      <itunes:summary>The Fascination with Death in Contemporary French Thought: A Longing for the Abyss (Palgrave MacMillan, 2020) analyses a cultural phenomenon that goes to the very roots of Western civilization: the centrality of death in our sense of human existence. It does so through a close reading of seminal works by the most creative authors of modern French thought, such as Maurice Blanchot, Jacques Lacan, and Jacques Derrida. These works encode an entire ethics of postmodernism.
Betty Rojtman offers the reader a prism through which to see anew the key issues of the twentieth century: tragedy, finitude, nothingness—but also contestation, liberty, and sovereignty. Little by little we understand that this fascination with death may be just the other side of humankind’s great protest, its thirst for the infinite and its desire to be.
Finally, Rojtman tries to offer another view on these fundamental questions by shifting to a parallel cultural reference: Kabbalah.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783030473211"><em>The Fascination with Death in Contemporary French Thought: A Longing for the Abyss</em></a> (Palgrave MacMillan, 2020) analyses a cultural phenomenon that goes to the very roots of Western civilization: the centrality of death in our sense of human existence. It does so through a close reading of seminal works by the most creative authors of modern French thought, such as Maurice Blanchot, Jacques Lacan, and Jacques Derrida. These works encode an entire ethics of postmodernism.</p><p>Betty Rojtman offers the reader a prism through which to see anew the key issues of the twentieth century: tragedy, finitude, nothingness—but also contestation, liberty, and sovereignty. Little by little we understand that this fascination with death may be just the other side of humankind’s great protest, its thirst for the infinite and its desire to be.</p><p>Finally, Rojtman tries to offer another view on these fundamental questions by shifting to a parallel cultural reference: Kabbalah.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at </em><a href="mailto:r.garfinkel@yahoo.com"><em>r.garfinkel@yahoo.com</em></a><em> or tweet </em><a href="https://twitter.com/embracingwisdom?lang=en"><em>@embracingwisdom</em></a><em>.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2560</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stefanie Hunt-Kennedy, "Between Fitness and Death: Disability and Slavery in the Caribbean" (U Illinois Press, 2020)</title>
      <description>Long before the English became involved in the African slave trade, they imagined Africans as monstrous and deformed beings. The English drew on pre-existing European ideas about monstrosity and deformity to argue that Africans were a monstrous race, suspended between human and animal, and as such only fit for servitude. Joining blackness to disability transformed English ideas about defective bodies and minds. It also influenced understandings of race and ability even as it shaped the embodied reality of people enslaved in the British Caribbean.
Dr. Stefanie Hunt-Kennedy provides a three-pronged analysis of disability in the context of Atlantic slavery. First, she examines the connections of enslavement and representations of disability and the parallel development of English anti-black racism. From there, she moves from realms of representation to reality in order to illuminate the physical, emotional, and psychological impairments inflicted by slavery and endured by the enslaved. Finally, she looks at slave law as a system of enforced disablement.
Audacious and powerful, Between Fitness and Death: Disability and Slavery in the Caribbean (University of Illinois Press, 2020) is a groundbreaking journey into the entwined histories of racism and ableism.
Adam McNeil is a third-year PhD Student in the Department of History at Rutgers University. McNeil regularly contributes to the academic blogs Black Perspectives and The Junto.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Long before the English became involved in the African slave trade, they imagined Africans as monstrous and deformed beings...</itunes:subtitle>
      <itunes:summary>Long before the English became involved in the African slave trade, they imagined Africans as monstrous and deformed beings. The English drew on pre-existing European ideas about monstrosity and deformity to argue that Africans were a monstrous race, suspended between human and animal, and as such only fit for servitude. Joining blackness to disability transformed English ideas about defective bodies and minds. It also influenced understandings of race and ability even as it shaped the embodied reality of people enslaved in the British Caribbean.
Dr. Stefanie Hunt-Kennedy provides a three-pronged analysis of disability in the context of Atlantic slavery. First, she examines the connections of enslavement and representations of disability and the parallel development of English anti-black racism. From there, she moves from realms of representation to reality in order to illuminate the physical, emotional, and psychological impairments inflicted by slavery and endured by the enslaved. Finally, she looks at slave law as a system of enforced disablement.
Audacious and powerful, Between Fitness and Death: Disability and Slavery in the Caribbean (University of Illinois Press, 2020) is a groundbreaking journey into the entwined histories of racism and ableism.
Adam McNeil is a third-year PhD Student in the Department of History at Rutgers University. McNeil regularly contributes to the academic blogs Black Perspectives and The Junto.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Long before the English became involved in the African slave trade, they imagined Africans as monstrous and deformed beings. The English drew on pre-existing European ideas about monstrosity and deformity to argue that Africans were a monstrous race, suspended between human and animal, and as such only fit for servitude. Joining blackness to disability transformed English ideas about defective bodies and minds. It also influenced understandings of race and ability even as it shaped the embodied reality of people enslaved in the British Caribbean.</p><p>Dr. Stefanie Hunt-Kennedy provides a three-pronged analysis of disability in the context of Atlantic slavery. First, she examines the connections of enslavement and representations of disability and the parallel development of English anti-black racism. From there, she moves from realms of representation to reality in order to illuminate the physical, emotional, and psychological impairments inflicted by slavery and endured by the enslaved. Finally, she looks at slave law as a system of enforced disablement.</p><p>Audacious and powerful, <a href="https://bookshop.org/a/12343/9780252085062"><em>Between Fitness and Death: Disability and Slavery in the Caribbean</em></a> (University of Illinois Press, 2020) is a groundbreaking journey into the entwined histories of racism and ableism.</p><p><em>Adam McNeil is a third-year PhD Student in the Department of History at Rutgers University. McNeil regularly contributes to the academic blogs Black Perspectives and The Junto.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Uma Majmudar, “Gandhi and Rajchandra: The Making of the Mahatma” (Lexington Books, 2020)</title>
      <description>This book traces the little-known yet unparalleled influence of Shrimad Rajchandra, Jain zaveri (jeweller)-cum-spiritual seeker, on Mahatma Gandhi. In examining original Gujarati writings of both Gandhi and Rajchandra, Majmudar explores their deeply formative relationship, unfolding the unique impact of Rajchandra’s teachings and contributions upon Gandhi. Through careful examination of the contents and significance of their intimate spiritual discussions, letters, questions and answers, Gandhi and Rajchandra: The Making of the Mahatma (Lexington Books, 2020) illuminates the role of the man who became Gandhi’s most trusted friend, exemplar, mentor and refuge. Dr. Majmudar invites correspondence on her work: email her at majmudaruma@gmail.com.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This book traces the little-known yet unparalleled influence of Shrimad Rajchandra, Jain zaveri (jeweller)-cum-spiritual seeker, on Mahatma Gandhi...</itunes:subtitle>
      <itunes:summary>This book traces the little-known yet unparalleled influence of Shrimad Rajchandra, Jain zaveri (jeweller)-cum-spiritual seeker, on Mahatma Gandhi. In examining original Gujarati writings of both Gandhi and Rajchandra, Majmudar explores their deeply formative relationship, unfolding the unique impact of Rajchandra’s teachings and contributions upon Gandhi. Through careful examination of the contents and significance of their intimate spiritual discussions, letters, questions and answers, Gandhi and Rajchandra: The Making of the Mahatma (Lexington Books, 2020) illuminates the role of the man who became Gandhi’s most trusted friend, exemplar, mentor and refuge. Dr. Majmudar invites correspondence on her work: email her at majmudaruma@gmail.com.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book traces the little-known yet unparalleled influence of Shrimad Rajchandra, Jain zaveri (jeweller)-cum-spiritual seeker, on Mahatma Gandhi. In examining original Gujarati writings of both Gandhi and Rajchandra, Majmudar explores their deeply formative relationship, unfolding the unique impact of Rajchandra’s teachings and contributions upon Gandhi. Through careful examination of the contents and significance of their intimate spiritual discussions, letters, questions and answers, <a href="https://bookshop.org/a/12343/9781793611994"><em>Gandhi and Rajchandra: The Making of the Mahatma</em></a> (Lexington Books, 2020) illuminates the role of the man who became Gandhi’s most trusted friend, exemplar, mentor and refuge. Dr. Majmudar invites correspondence on her work: email her at <a href="mailto:majmudaruma@gmail.com">majmudaruma@gmail.com</a>.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/scholarship"><em>rajbalkaran.com/scholarship.</em></a></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3517</itunes:duration>
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    </item>
    <item>
      <title>K. Yazdani and D. M. Menon, "Capitalisms: Towards a Global History" (Oxford UP, 2020)</title>
      <description>Capitalisms: Towards a Global History (Oxford University Press, 2020), edited by Kaveh Yazdani and Dilip M. Menon, aims to decenter work on the history of capitalism by looking at the longue durée from the tenth century; at regions as diverse as Song China, South and South East Asia, Latin America and the Ottoman and Safavid Empires; and exploring the plurality of developments over this extended time and space. The authors argue against conventional accounts that locate the origins of capitalism solely within Europe and within the conjuncture of the industrial revolution. The essays emphasize historical conjunctures, flows of commodities, circulation of knowledge and personnel, the role of mercantile capital and small producers and stress throughout the necessity to think beyond present day national boundaries. The volume contends with clichés of Western exceptionalism to make a set of historical arguments about non-Western and interconnected economic developments across the globe, prior to the era of colonialism. It argues fundamentally that the multiple histories of capitalism can be better understood from a truly global perspective.
Dr Kaveh Yazdani is Lecturer (akademischer Rat) in economic history, University of Bielefeld. He teaches economic history at the University of Bielefeld, Germany. His scholarly interests include the 'Great Divergence' debate and the history of South and West Asia between the 17th and 20th centuries. He is the author of India, Modernity and the Great Divergence: Mysore and Gujarat (2017).
Professor Dilip M. Menon is Mellon Chair of Indian Studies, Director of the Centre for Indian Studies in Africa, University of Witwatersrand, South Africa. He is the author of Caste, Nationalism and Communism in South India: Malabar, 1900-1948 (1994).
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London. She tweets at @TimeTravelAllie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Capitalisms" aims to decenter work on the history of capitalism by looking at the longue durée from the tenth century; at regions as diverse as Song China, South and South East Asia, Latin America and the Ottoman and Safavid Empires; and exploring the plurality of developments over this extended time and space...</itunes:subtitle>
      <itunes:summary>Capitalisms: Towards a Global History (Oxford University Press, 2020), edited by Kaveh Yazdani and Dilip M. Menon, aims to decenter work on the history of capitalism by looking at the longue durée from the tenth century; at regions as diverse as Song China, South and South East Asia, Latin America and the Ottoman and Safavid Empires; and exploring the plurality of developments over this extended time and space. The authors argue against conventional accounts that locate the origins of capitalism solely within Europe and within the conjuncture of the industrial revolution. The essays emphasize historical conjunctures, flows of commodities, circulation of knowledge and personnel, the role of mercantile capital and small producers and stress throughout the necessity to think beyond present day national boundaries. The volume contends with clichés of Western exceptionalism to make a set of historical arguments about non-Western and interconnected economic developments across the globe, prior to the era of colonialism. It argues fundamentally that the multiple histories of capitalism can be better understood from a truly global perspective.
Dr Kaveh Yazdani is Lecturer (akademischer Rat) in economic history, University of Bielefeld. He teaches economic history at the University of Bielefeld, Germany. His scholarly interests include the 'Great Divergence' debate and the history of South and West Asia between the 17th and 20th centuries. He is the author of India, Modernity and the Great Divergence: Mysore and Gujarat (2017).
Professor Dilip M. Menon is Mellon Chair of Indian Studies, Director of the Centre for Indian Studies in Africa, University of Witwatersrand, South Africa. He is the author of Caste, Nationalism and Communism in South India: Malabar, 1900-1948 (1994).
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London. She tweets at @TimeTravelAllie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780199499717"><em>Capitalisms: Towards a Global History</em></a> (Oxford University Press, 2020), edited by Kaveh Yazdani and Dilip M. Menon, aims to decenter work on the history of capitalism by looking at the longue durée from the tenth century; at regions as diverse as Song China, South and South East Asia, Latin America and the Ottoman and Safavid Empires; and exploring the plurality of developments over this extended time and space. The authors argue against conventional accounts that locate the origins of capitalism solely within Europe and within the conjuncture of the industrial revolution. The essays emphasize historical conjunctures, flows of commodities, circulation of knowledge and personnel, the role of mercantile capital and small producers and stress throughout the necessity to think beyond present day national boundaries. The volume contends with clichés of Western exceptionalism to make a set of historical arguments about non-Western and interconnected economic developments across the globe, prior to the era of colonialism. It argues fundamentally that the multiple histories of capitalism can be better understood from a truly global perspective.</p><p>Dr Kaveh Yazdani is Lecturer (akademischer Rat) in economic history, University of Bielefeld. He teaches economic history at the University of Bielefeld, Germany. His scholarly interests include the 'Great Divergence' debate and the history of South and West Asia between the 17th and 20th centuries. He is the author of <em>India, Modernity and the Great Divergence: Mysore and Gujarat</em> (2017).</p><p>Professor Dilip M. Menon is Mellon Chair of Indian Studies, Director of the Centre for Indian Studies in Africa, University of Witwatersrand, South Africa. He is the author of <em>Caste, Nationalism and Communism in South India: Malabar, 1900-1948</em> (1994).</p><p><em>Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London. She tweets at @TimeTravelAllie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT7558089012.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Tolan, "Faces of Muhammad: Western Perceptions of the Prophet of Islam from the Middle Ages to Today" (Princeton UP, 2019)</title>
      <description>John Tolan’s latest book Faces of Muhammad: Western Perceptions of the Prophet of Islam from the Middle Ages to Today (Princeton UP, 2019) is a fascinating and rich survey of the complex perceptions of Muhammad as understood by Christian Europeans. Using sources that range from art to literature to history to theater to religion, Tolan shows that portrayals of Muhammad are varied and complex – indeed contradictory – and reveal more about the context in which these images appear than about Muhammad or Islam. In other words, the non-Muslim European discourse on Muhammad reflects the writers’ own preoccupations at home. Views about Muhammad are varied and complex, Tolan argues, and not always negative as is often highlighted. Sure, Muhammad is a false prophet, a heretic, a trickster, an idol, in some cases, but he’s also a role model, a hero, a great leader in others, sometimes in the same time period. For instance, while during the Crusades, Muhammad is a false prophet and the primary opponent of the Christian writers, during the Protestant Reformation, the prophet of Islam is received more positively, although not consistently: he is instrumentalized in the polemics between the various Christian groups such that each group – specifically the Protestants, the Catholics, the Unitarians – hold differing views on Muhammad, and parallels are drawn between him and the writer’s contemporary heroes or opponents.
In today’s discussion, Tolan shares with us the primary contributions and arguments of the book, including specific depictions of Muhammad and the contexts that shape them, legends associated with Muhammad involving bulls and doves and floating coffins, the Christian doctrine of Immaculate Conception and its relevance to Muhammad, Jewish authors’ perception of and relationship with Muhammad, and more. 

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and interreligious marriage. She has a YouTube channel called What the Patriarchy, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy; the vlog is available at https://www.youtube.com/whatthepatriarchy. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tolan offers a fascinating and rich survey of the complex perceptions of Muhammad as understood by Christian Europeans..,</itunes:subtitle>
      <itunes:summary>John Tolan’s latest book Faces of Muhammad: Western Perceptions of the Prophet of Islam from the Middle Ages to Today (Princeton UP, 2019) is a fascinating and rich survey of the complex perceptions of Muhammad as understood by Christian Europeans. Using sources that range from art to literature to history to theater to religion, Tolan shows that portrayals of Muhammad are varied and complex – indeed contradictory – and reveal more about the context in which these images appear than about Muhammad or Islam. In other words, the non-Muslim European discourse on Muhammad reflects the writers’ own preoccupations at home. Views about Muhammad are varied and complex, Tolan argues, and not always negative as is often highlighted. Sure, Muhammad is a false prophet, a heretic, a trickster, an idol, in some cases, but he’s also a role model, a hero, a great leader in others, sometimes in the same time period. For instance, while during the Crusades, Muhammad is a false prophet and the primary opponent of the Christian writers, during the Protestant Reformation, the prophet of Islam is received more positively, although not consistently: he is instrumentalized in the polemics between the various Christian groups such that each group – specifically the Protestants, the Catholics, the Unitarians – hold differing views on Muhammad, and parallels are drawn between him and the writer’s contemporary heroes or opponents.
In today’s discussion, Tolan shares with us the primary contributions and arguments of the book, including specific depictions of Muhammad and the contexts that shape them, legends associated with Muhammad involving bulls and doves and floating coffins, the Christian doctrine of Immaculate Conception and its relevance to Muhammad, Jewish authors’ perception of and relationship with Muhammad, and more. 

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and interreligious marriage. She has a YouTube channel called What the Patriarchy, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy; the vlog is available at https://www.youtube.com/whatthepatriarchy. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Tolan’s latest book <a href="https://bookshop.org/a/12343/9780691167060"><em>Faces of Muhammad: Western Perceptions of the Prophet of Islam from the Middle Ages to Today</em></a><em> </em>(Princeton UP, 2019) is a fascinating and rich survey of the complex perceptions of Muhammad as understood by Christian Europeans. Using sources that range from art to literature to history to theater to religion, Tolan shows that portrayals of Muhammad are varied and complex – indeed contradictory – and reveal more about the context in which these images appear than about Muhammad or Islam. In other words, the non-Muslim European discourse on Muhammad reflects the writers’ own preoccupations at home. Views about Muhammad are varied and complex, Tolan argues, and not always negative as is often highlighted. Sure, Muhammad is a false prophet, a heretic, a trickster, an idol, in some cases, but he’s also a role model, a hero, a great leader in others, sometimes in the same time period. For instance, while during the Crusades, Muhammad is a false prophet and the primary opponent of the Christian writers, during the Protestant Reformation, the prophet of Islam is received more positively, although not consistently: he is instrumentalized in the polemics between the various Christian groups such that each group – specifically the Protestants, the Catholics, the Unitarians – hold differing views on Muhammad, and parallels are drawn between him and the writer’s contemporary heroes or opponents.</p><p>In today’s discussion, Tolan shares with us the primary contributions and arguments of the book, including specific depictions of Muhammad and the contexts that shape them, legends associated with Muhammad involving bulls and doves and floating coffins, the Christian doctrine of Immaculate Conception and its relevance to Muhammad, Jewish authors’ perception of and relationship with Muhammad, and more. </p><p><br></p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and interreligious marriage. She has a YouTube channel called What the Patriarchy, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy; the vlog is available at </em><a href="https://www.youtube.com/whatthepatriarchy"><em>https://www.youtube.com/whatthepatriarchy</em></a><em>. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>N. Chare and D. Williams, "Testimonies of Resistance: Representations of the Auschwitz-Birkenau Sonderkommando" (Berghahn Books, 2019)</title>
      <description>The Sonderkommando--the "special squad" of enslaved Jewish laborers who were forced to work in the gas chambers and crematoria of Auschwitz-Birkenau--comprise one of the most fascinating and troubling topics within Holocaust history. As eyewitnesses to and unwilling abettors of the murder of their fellow Jews, they are the object of fierce condemnation even today. Yet it was a group of these seemingly compromised men who carried out the revolt of October 7, 1944, one of the most celebrated acts of Holocaust resistance. Testimonies of Resistance: Representations of the Auschwitz-Birkenau Sonderkommando (Berghahn Books, 2019), edited by Nicholas Chare and Dominic Williams, assembles careful investigations into how the Sonderkommando have been represented-by themselves and by others-both during and after the Holocaust.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Chare and Williams assemble careful investigations into how the Sonderkommando have been represented-by themselves and by others-both during and after the Holocaust.,.,</itunes:subtitle>
      <itunes:summary>The Sonderkommando--the "special squad" of enslaved Jewish laborers who were forced to work in the gas chambers and crematoria of Auschwitz-Birkenau--comprise one of the most fascinating and troubling topics within Holocaust history. As eyewitnesses to and unwilling abettors of the murder of their fellow Jews, they are the object of fierce condemnation even today. Yet it was a group of these seemingly compromised men who carried out the revolt of October 7, 1944, one of the most celebrated acts of Holocaust resistance. Testimonies of Resistance: Representations of the Auschwitz-Birkenau Sonderkommando (Berghahn Books, 2019), edited by Nicholas Chare and Dominic Williams, assembles careful investigations into how the Sonderkommando have been represented-by themselves and by others-both during and after the Holocaust.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Sonderkommando--the "special squad" of enslaved Jewish laborers who were forced to work in the gas chambers and crematoria of Auschwitz-Birkenau--comprise one of the most fascinating and troubling topics within Holocaust history. As eyewitnesses to and unwilling abettors of the murder of their fellow Jews, they are the object of fierce condemnation even today. Yet it was a group of these seemingly compromised men who carried out the revolt of October 7, 1944, one of the most celebrated acts of Holocaust resistance. <a href="https://bookshop.org/a/12343/9781789203417"><em>Testimonies of Resistance: Representations of the Auschwitz-Birkenau Sonderkommando</em></a> (Berghahn Books, 2019), edited by Nicholas Chare and Dominic Williams, assembles careful investigations into how the Sonderkommando have been represented-by themselves and by others-both during and after the Holocaust.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3193</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fbdb456e-115d-11eb-9bd8-ab47cb10cd26]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7470877409.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alexander Lee, "Humanism and Empire: The Imperial Ideal in Fourteenth-Century Italy" (Oxford UP, 2018)</title>
      <description>Renaissance humanists and the Holy Roman Empire haven’t mixed well in most scholarship. Humanists were supposed to be learned exponents of liberty. Often employed by Italian city-states, their civic pride and positive valuation of the ancient Roman Republic meant, it was claimed, that empire was anathema to them.
But in a lucidly written and penetrating study of the early Renaissance, Dr. Alexander Lee turns these narratives on their heads. Humanism and Empire: The Imperial Ideal in Fourteenth-Century Italy (Oxford University Press, 2018) looks at the relationship between humanists of northern Italy and the Holy Roman Empire. It finds, for example, that humanists working for both republican and autocratic cities could fit their politics onto an imperial landscape drafted on a classicizing canvass. They debated the universality of imperial dominion, the spheres of authority between pope and emperor, and much besides. Impressively, this study is grounded in the frenetic politics of the fourteenth century, and Dr. Lee demonstrates the extent to which humanist assessments of empire responded in lockstep with the shifting sands of Italian affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>833</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lee looks at the relationship between humanists of northern Italy and the Holy Roman Empire...</itunes:subtitle>
      <itunes:summary>Renaissance humanists and the Holy Roman Empire haven’t mixed well in most scholarship. Humanists were supposed to be learned exponents of liberty. Often employed by Italian city-states, their civic pride and positive valuation of the ancient Roman Republic meant, it was claimed, that empire was anathema to them.
But in a lucidly written and penetrating study of the early Renaissance, Dr. Alexander Lee turns these narratives on their heads. Humanism and Empire: The Imperial Ideal in Fourteenth-Century Italy (Oxford University Press, 2018) looks at the relationship between humanists of northern Italy and the Holy Roman Empire. It finds, for example, that humanists working for both republican and autocratic cities could fit their politics onto an imperial landscape drafted on a classicizing canvass. They debated the universality of imperial dominion, the spheres of authority between pope and emperor, and much besides. Impressively, this study is grounded in the frenetic politics of the fourteenth century, and Dr. Lee demonstrates the extent to which humanist assessments of empire responded in lockstep with the shifting sands of Italian affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Renaissance humanists and the Holy Roman Empire haven’t mixed well in most scholarship. Humanists were supposed to be learned exponents of liberty. Often employed by Italian city-states, their civic pride and positive valuation of the ancient Roman Republic meant, it was claimed, that empire was anathema to them.</p><p>But in a lucidly written and penetrating study of the early Renaissance, Dr. Alexander Lee turns these narratives on their heads. <a href="https://bookshop.org/a/12343/9780199675159"><em>Humanism and Empire: The Imperial Ideal in Fourteenth-Century Italy</em></a><em> </em>(Oxford University Press, 2018) looks at the relationship between humanists of northern Italy and the Holy Roman Empire. It finds, for example, that humanists working for both republican and autocratic cities could fit their politics onto an imperial landscape drafted on a classicizing canvass. They debated the universality of imperial dominion, the spheres of authority between pope and emperor, and much besides. Impressively, this study is grounded in the frenetic politics of the fourteenth century, and Dr. Lee demonstrates the extent to which humanist assessments of empire responded in lockstep with the shifting sands of Italian affairs.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6196</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[eb80d8a2-115b-11eb-bbd7-f7ced5376364]]></guid>
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    <item>
      <title>Conservatism is Always Evolving: A Discussion with Edmund Fawcett</title>
      <description>For two hundred years, conservatism has defied its reputation as a backward-looking creed by confronting and adapting to liberal modernity. By doing so, the Right has won long periods of power and effectively become the dominant tradition in politics. Yet, despite their success, conservatives have continued to fight with each other about how far to compromise with liberalism and democracy—or which values to defend and how. In Conservatism: The Fight for a Tradition (Princeton University Press, 2020), Edmund Fawcett provides a gripping account of this conflicted history, clarifies key ideas, and illuminates quarrels within the Right today.
Focusing on the United States, Britain, France, and Germany, Fawcett’s vivid narrative covers thinkers and politicians. They include the forerunners James Madison, Edmund Burke, and Joseph de Maistre; early friends and foes of capitalism; defenders of religion; and builders of modern parties, such as William McKinley and Lord Salisbury. The book chronicles the cultural critics and radical disruptors of the 1920s and 1930s, recounts how advocates of laissez-faire economics broke the post 1945 consensus, and describes how Donald Trump, Boris Johnson, and their European counterparts are pushing conservatism toward a nation-first, hard Right.
An absorbing, original history of the Right, Conservatism portrays a tradition as much at war with itself as with its opponents.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For two hundred years, conservatism has defied its reputation as a backward-looking creed by confronting and adapting to liberal modernity...</itunes:subtitle>
      <itunes:summary>For two hundred years, conservatism has defied its reputation as a backward-looking creed by confronting and adapting to liberal modernity. By doing so, the Right has won long periods of power and effectively become the dominant tradition in politics. Yet, despite their success, conservatives have continued to fight with each other about how far to compromise with liberalism and democracy—or which values to defend and how. In Conservatism: The Fight for a Tradition (Princeton University Press, 2020), Edmund Fawcett provides a gripping account of this conflicted history, clarifies key ideas, and illuminates quarrels within the Right today.
Focusing on the United States, Britain, France, and Germany, Fawcett’s vivid narrative covers thinkers and politicians. They include the forerunners James Madison, Edmund Burke, and Joseph de Maistre; early friends and foes of capitalism; defenders of religion; and builders of modern parties, such as William McKinley and Lord Salisbury. The book chronicles the cultural critics and radical disruptors of the 1920s and 1930s, recounts how advocates of laissez-faire economics broke the post 1945 consensus, and describes how Donald Trump, Boris Johnson, and their European counterparts are pushing conservatism toward a nation-first, hard Right.
An absorbing, original history of the Right, Conservatism portrays a tradition as much at war with itself as with its opponents.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For two hundred years, conservatism has defied its reputation as a backward-looking creed by confronting and adapting to liberal modernity. By doing so, the Right has won long periods of power and effectively become the dominant tradition in politics. Yet, despite their success, conservatives have continued to fight with each other about how far to compromise with liberalism and democracy—or which values to defend and how. In <a href="https://press.princeton.edu/books/hardcover/9780691174105/conservatism"><em>Conservatism: The Fight for a Tradition</em></a> (Princeton University Press, 2020), Edmund Fawcett provides a gripping account of this conflicted history, clarifies key ideas, and illuminates quarrels within the Right today.</p><p>Focusing on the United States, Britain, France, and Germany, Fawcett’s vivid narrative covers thinkers and politicians. They include the forerunners James Madison, Edmund Burke, and Joseph de Maistre; early friends and foes of capitalism; defenders of religion; and builders of modern parties, such as William McKinley and Lord Salisbury. The book chronicles the cultural critics and radical disruptors of the 1920s and 1930s, recounts how advocates of laissez-faire economics broke the post 1945 consensus, and describes how Donald Trump, Boris Johnson, and their European counterparts are pushing conservatism toward a nation-first, hard Right.</p><p>An absorbing, original history of the Right, <em>Conservatism</em> portrays a tradition as much at war with itself as with its opponents.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3489</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paolo Astorri, "Lutheran Theology and Contract Law in Early Modern Germany (ca. 1520-1720)" (Verlag Ferdinand Schoningh, 2019)</title>
      <description>In Lutheran Theology and Contract Law in Early Modern Germany (ca. 1520-1720) (Verlag Ferdinand Schoningh, 2019), Paolo Astorri shows how the Protestant Reformation influence European law. Martin Luther and his successors led European Christianity away from medieval ideas of penance and the careful accounting that went with it toward theology of grace. Human salvation was thence justified by faith alone, and holy scripture the supreme authority. For the law, this meant that love (charity) and not complicated rules would guide jurists. For the poor, debts were to be forgiven freely, while a rich debtor could now be charged interest by his creditor.
In this conversation, Paolo Astorri discusses these changes and other legal – and also political and social – consequences of the Lutheran Reformation. He also speaks about the origins of western law and remarks about other changes in it over the last few centuries. He discusses other developments in the Catholic and Protestant confessions.
Dr. Astorri is a Post-Doc at the Center of Privacy Studies at the University of Copenhagen and a member of the faculty at the Catholic University of Leuven, where he completed his doctorate in 2018. He studied law at the University of Macerata and canon law at the Pontifical Lateran University in Rome.
Krzysztof Odyniec is a historian of Early Modern Europe, specializing in sixteenth-century diplomacy and travel. He has also written about Germany in the early 1500s.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>832</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Astorri shows how the Protestant Reformation influence European law. Martin Luther and his successors led European Christianity away from medieval ideas of penance and the careful accounting that went with it toward theology of grace...</itunes:subtitle>
      <itunes:summary>In Lutheran Theology and Contract Law in Early Modern Germany (ca. 1520-1720) (Verlag Ferdinand Schoningh, 2019), Paolo Astorri shows how the Protestant Reformation influence European law. Martin Luther and his successors led European Christianity away from medieval ideas of penance and the careful accounting that went with it toward theology of grace. Human salvation was thence justified by faith alone, and holy scripture the supreme authority. For the law, this meant that love (charity) and not complicated rules would guide jurists. For the poor, debts were to be forgiven freely, while a rich debtor could now be charged interest by his creditor.
In this conversation, Paolo Astorri discusses these changes and other legal – and also political and social – consequences of the Lutheran Reformation. He also speaks about the origins of western law and remarks about other changes in it over the last few centuries. He discusses other developments in the Catholic and Protestant confessions.
Dr. Astorri is a Post-Doc at the Center of Privacy Studies at the University of Copenhagen and a member of the faculty at the Catholic University of Leuven, where he completed his doctorate in 2018. He studied law at the University of Macerata and canon law at the Pontifical Lateran University in Rome.
Krzysztof Odyniec is a historian of Early Modern Europe, specializing in sixteenth-century diplomacy and travel. He has also written about Germany in the early 1500s.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783506701503"><em>Lutheran Theology and Contract Law in Early Modern Germany</em></a><em> (ca. 1520-1720)</em> (Verlag Ferdinand Schoningh, 2019), Paolo Astorri shows how the Protestant Reformation influence European law. Martin Luther and his successors led European Christianity away from medieval ideas of penance and the careful accounting that went with it toward theology of grace. Human salvation was thence justified by faith alone, and holy scripture the supreme authority. For the law, this meant that love (charity) and not complicated rules would guide jurists. For the poor, debts were to be forgiven freely, while a rich debtor could now be charged interest by his creditor.</p><p>In this conversation, Paolo Astorri discusses these changes and other legal – and also political and social – consequences of the Lutheran Reformation. He also speaks about the origins of western law and remarks about other changes in it over the last few centuries. He discusses other developments in the Catholic and Protestant confessions.</p><p>Dr. Astorri is a Post-Doc at the Center of Privacy Studies at the University of Copenhagen and a member of the faculty at the Catholic University of Leuven, where he completed his doctorate in 2018. He studied law at the University of Macerata and canon law at the Pontifical Lateran University in Rome.</p><p><em>Krzysztof Odyniec is a historian of Early Modern Europe, specializing in sixteenth-century diplomacy and travel. He has also written about Germany in the early 1500s.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2678</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Doug Specht, "Mapping Crisis: Participation, Datafication and Humanitarianism in the Age of Digital Mapping" (U London Press, 2020)</title>
      <description>The digital age has thrown questions of representation, participation and humanitarianism back to the fore, as machine learning, algorithms and big data centres take over the process of mapping the subjugated and subaltern. Since the rise of Google Earth in 2005, there has been an explosion in the use of mapping tools to quantify and assess the needs of those in crisis, including those affected by climate change and the wider neo-liberal agenda. Yet, while there has been a huge upsurge in the data produced around these issues, the representation of people remains questionable. Some have argued that representation has diminished in humanitarian crises as people are increasingly reduced to data points. In turn, this data has become ever more difficult to analyse without vast computing power, leading to a dependency on the old colonial powers to refine the data collected from people in crisis, before selling it back to them.
Mapping Crisis: Participation, Datafication and Humanitarianism in the Age of Digital Mapping (University of London Press, 2020) brings together critical perspectives on the role that mapping people, knowledges and data now plays in humanitarian work, both in cartographic terms and through data visualisations, and questions whether, as we map crises, it is the map itself that is in crisis.
Doug Sprecht is a Chartered Geographer (CGeog. FRGS), a Senior Lecturer (SFHEA) and the Director of Teaching and Learning in the School of Media and Communication at the University of Westminster. His research examines how knowledge is constructed and codified through digital and cartographic artefacts, focusing on development issues in Latin America and Sub-Saharan Africa, where he has carried out extensive fieldwork. He also writes and researches on pedagogy, and is author of the Media and Communications Student Study Guide. He speaks and writes on topics of data ethics, development, education and mapping practices at conferences and invited lectures around the world. He is a member of the editorial board at Westminster Papers in Communication and Culture, and the journal Anthropocenes – Human, Inhuman, Posthuman. He is also Chair of the Environmental Network for Central America.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The digital age has thrown questions of representation, participation and humanitarianism back to the fore, as machine learning, algorithms and big data centres take over the process of mapping the subjugated and subaltern...</itunes:subtitle>
      <itunes:summary>The digital age has thrown questions of representation, participation and humanitarianism back to the fore, as machine learning, algorithms and big data centres take over the process of mapping the subjugated and subaltern. Since the rise of Google Earth in 2005, there has been an explosion in the use of mapping tools to quantify and assess the needs of those in crisis, including those affected by climate change and the wider neo-liberal agenda. Yet, while there has been a huge upsurge in the data produced around these issues, the representation of people remains questionable. Some have argued that representation has diminished in humanitarian crises as people are increasingly reduced to data points. In turn, this data has become ever more difficult to analyse without vast computing power, leading to a dependency on the old colonial powers to refine the data collected from people in crisis, before selling it back to them.
Mapping Crisis: Participation, Datafication and Humanitarianism in the Age of Digital Mapping (University of London Press, 2020) brings together critical perspectives on the role that mapping people, knowledges and data now plays in humanitarian work, both in cartographic terms and through data visualisations, and questions whether, as we map crises, it is the map itself that is in crisis.
Doug Sprecht is a Chartered Geographer (CGeog. FRGS), a Senior Lecturer (SFHEA) and the Director of Teaching and Learning in the School of Media and Communication at the University of Westminster. His research examines how knowledge is constructed and codified through digital and cartographic artefacts, focusing on development issues in Latin America and Sub-Saharan Africa, where he has carried out extensive fieldwork. He also writes and researches on pedagogy, and is author of the Media and Communications Student Study Guide. He speaks and writes on topics of data ethics, development, education and mapping practices at conferences and invited lectures around the world. He is a member of the editorial board at Westminster Papers in Communication and Culture, and the journal Anthropocenes – Human, Inhuman, Posthuman. He is also Chair of the Environmental Network for Central America.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The digital age has thrown questions of representation, participation and humanitarianism back to the fore, as machine learning, algorithms and big data centres take over the process of mapping the subjugated and subaltern. Since the rise of Google Earth in 2005, there has been an explosion in the use of mapping tools to quantify and assess the needs of those in crisis, including those affected by climate change and the wider neo-liberal agenda. Yet, while there has been a huge upsurge in the data produced around these issues, the representation of people remains questionable. Some have argued that representation has diminished in humanitarian crises as people are increasingly reduced to data points. In turn, this data has become ever more difficult to analyse without vast computing power, leading to a dependency on the old colonial powers to refine the data collected from people in crisis, before selling it back to them.</p><p><a href="https://bookshop.org/a/12343/9781912250332"><em>Mapping Crisis: Participation, Datafication and Humanitarianism in the Age of Digital Mapping</em></a> (University of London Press, 2020) brings together critical perspectives on the role that mapping people, knowledges and data now plays in humanitarian work, both in cartographic terms and through data visualisations, and questions whether, as we map crises, it is the map itself that is in crisis.</p><p>Doug Sprecht is a Chartered Geographer (CGeog. FRGS), a Senior Lecturer (SFHEA) and the Director of Teaching and Learning in the School of Media and Communication at the University of Westminster. His research examines how knowledge is constructed and codified through digital and cartographic artefacts, focusing on development issues in Latin America and Sub-Saharan Africa, where he has carried out extensive fieldwork. He also writes and researches on pedagogy, and is author of<a href="https://www.amazon.co.uk/gp/product/1912656566/ref=as_li_tl?ie=UTF8&amp;camp=1634&amp;creative=6738&amp;creativeASIN=1912656566&amp;linkCode=as2&amp;tag=mediacommstex-21&amp;linkId=31c43f9200aacb74d4589ccbc34a29ad"> the Media and Communications Student Study Guide</a>. He speaks and writes on topics of data ethics, development, education and mapping practices at conferences and invited lectures around the world. He is a member of the editorial board at <a href="https://www.westminsterpapers.org/">Westminster Papers in Communication and Culture</a>, and the journal <a href="https://www.anthropocenes.net/">Anthropocenes – Human, Inhuman, Posthuman</a>. He is also Chair of <a href="https://enca.org.uk/">the Environmental Network for Central America</a>.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4525</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT8951482598.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Matthew W. Slaboch, "A Road to Nowhere: The Idea of Progress and Its Critics" (U Pennsylvania Press, 2017)</title>
      <description>Has history worked out the way so many have hoped? What did “progress” used to look like and who could possibly have been against it? What areas of human life and political realms does the term “progress” encompass? As Sarah Palin famously asked in 2010, “How's that hopey-changey stuff working out for ya?”
It turns out that some major, influential thinkers were not wild about the idea of progress—or at least not the version of it served up to them by the left. It is the counterarguments about the supposed bounties of progress that Matthew W. Slaboch examines in his book, A Road to Nowhere: The Idea of Progress and Its Critics (University of Pennsylvania Press, 2017). He does this by profiling and discussing in depth the ideas and key writings of such figures as Arthur Schopenhauer, Oswald Spengler, Leo Tolstoy, Aleksandr Solzhenitsyn, Henry Adams and Christopher Lasch among others.
Nothing much changes about change—there are always those who embrace it and minimize the massive societal damage done in its name and those who loathe it and fear it and who brush aside the possible social betterment that change can bring.
In a time when we are deluged with lectures by the left about “being on the wrong side of history” and exhortations to “be the change,” Slaboch enables us to consider anew the views of notable philosophers, historians, novelists and others who were not enamored of the latest shiny ideological objects peddled by intellectuals and activists on the left.
This is a thoughtful, scholarly study appealing as well to general readers.
Give a listen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It turns out that some major, influential thinkers were not wild about the idea of progress...</itunes:subtitle>
      <itunes:summary>Has history worked out the way so many have hoped? What did “progress” used to look like and who could possibly have been against it? What areas of human life and political realms does the term “progress” encompass? As Sarah Palin famously asked in 2010, “How's that hopey-changey stuff working out for ya?”
It turns out that some major, influential thinkers were not wild about the idea of progress—or at least not the version of it served up to them by the left. It is the counterarguments about the supposed bounties of progress that Matthew W. Slaboch examines in his book, A Road to Nowhere: The Idea of Progress and Its Critics (University of Pennsylvania Press, 2017). He does this by profiling and discussing in depth the ideas and key writings of such figures as Arthur Schopenhauer, Oswald Spengler, Leo Tolstoy, Aleksandr Solzhenitsyn, Henry Adams and Christopher Lasch among others.
Nothing much changes about change—there are always those who embrace it and minimize the massive societal damage done in its name and those who loathe it and fear it and who brush aside the possible social betterment that change can bring.
In a time when we are deluged with lectures by the left about “being on the wrong side of history” and exhortations to “be the change,” Slaboch enables us to consider anew the views of notable philosophers, historians, novelists and others who were not enamored of the latest shiny ideological objects peddled by intellectuals and activists on the left.
This is a thoughtful, scholarly study appealing as well to general readers.
Give a listen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Has history worked out the way so many have hoped? What did “progress” used to look like and who could possibly have been against it? What areas of human life and political realms does the term “progress” encompass? As Sarah Palin famously asked in 2010, “How's that hopey-changey stuff working out for ya?”</p><p>It turns out that some major, influential thinkers were not wild about the idea of progress—or at least not the version of it served up to them by the left. It is the counterarguments about the supposed bounties of progress that Matthew W. Slaboch examines in his book, <a href="https://bookshop.org/a/12343/9780812249804"><em>A Road to Nowhere: The Idea of Progress and Its Critics</em></a><em> </em>(University of Pennsylvania Press, 2017). He does this by profiling and discussing in depth the ideas and key writings of such figures as Arthur Schopenhauer, Oswald Spengler, Leo Tolstoy, Aleksandr Solzhenitsyn, Henry Adams and Christopher Lasch among others.</p><p>Nothing much changes about change—there are always those who embrace it and minimize the massive societal damage done in its name and those who loathe it and fear it and who brush aside the possible social betterment that change can bring.</p><p>In a time when we are deluged with lectures by the left about “being on the wrong side of history” and exhortations to “be the change,” Slaboch enables us to consider anew the views of notable philosophers, historians, novelists and others who were not enamored of the latest shiny ideological objects peddled by intellectuals and activists on the left.</p><p>This is a thoughtful, scholarly study appealing as well to general readers.</p><p>Give a listen.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5364</itunes:duration>
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    <item>
      <title>Judith G. Coffin, "Sex, Love, and Letters: Writing Simone de Beauvoir" (Cornell UP, 2020)</title>
      <description>When Judith G. Coffin discovered a virtually unexplored treasure trove of letters to Simone de Beauvoir from Beauvoir's international readers, it inspired Coffin to explore the intimate bond between the famed author and her reading public. This correspondence, at the heart of Sex, Love, and Letters: Writing Simone de Beauvoir (Cornell UP, 2020), immerses us in the tumultuous decades from the late 1940s to the 1970s—from the painful aftermath of World War II to the horror and shame of French colonial brutality in Algeria and through the dilemmas and exhilarations of the early gay liberation and feminist movements. The letters also provide a glimpse into the power of reading and the power of readers to seduce their favorite authors. Sex, Love, and Letters lays bare the private lives and political emotions of the letter writers and of Beauvoir herself. Her readers did not simply pen fan letters but, as Coffin shows, engaged in a dialogue that revealed intellectual and literary life to be a joint and collaborative production. "This must happen to you often, doesn't it?" wrote one. "That people write to you and tell you about their lives?"
Judith G. Coffin is an Associate Professor of History at the University of Texas at Austin. She teaches modern European history, including courses on the French Revolution, World Wars 1 and 2, Postwar Europe as well as courses on gender and sexuality. She has written The Politics of Women’s Work: The Paris Garment Trades (Princeton UP, 1996), the modern half of W.W. Norton’s Western Civilizations (New York, 2002, 2005, 2008, 2011) and a series of articles from her book. “Historicizing The Second Sex,” French Politics, Culture &amp; Society 25, 3 (Winter 2007); “Beauvoir, Kinsey, and Mid-Century Sex,” French Politics, Culture, and Society 28, 2 (summer, 2010); “Opinion and Desire: Polling Women in Postwar France” in Kerstin Bruckweh, ed. The Voice of the Citizen Consumer (Oxford University Press, 2011); and "Sex, Love, and Letters: Writing Simone de Beauvoir," American Historical Review October, 2010. She is also writing about the histories of psychoanalysis and radio (“The Adventure of the Interior: Menie Grégoire’s Radio Broadcasts.”), and has taught graduate classes in the history of radio, publicity, and privacy.
She lived three years in Paris, got her PhD at Yale, taught at Harvard and UC Riverside; she's been a fellow at NYU and the Radcliffe Institute for Advanced Study; her husband is Professor and Dean for Research at the UT School of Law; her children are in their twenties, and she is happiest in the winter in Austin and when visiting the Hill Country.
Julia Gossard is Assistant Professor of History at Utah State University and learned quite a bit about gender, psychoanalysis, and feminist studies from Judy as a student at UT-Austin
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>826</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When Judith G. Coffin discovered a virtually unexplored treasure trove of letters to Simone de Beauvoir from Beauvoir's international readers, it inspired Coffin to explore the intimate bond between the famed author and her reading public...</itunes:subtitle>
      <itunes:summary>When Judith G. Coffin discovered a virtually unexplored treasure trove of letters to Simone de Beauvoir from Beauvoir's international readers, it inspired Coffin to explore the intimate bond between the famed author and her reading public. This correspondence, at the heart of Sex, Love, and Letters: Writing Simone de Beauvoir (Cornell UP, 2020), immerses us in the tumultuous decades from the late 1940s to the 1970s—from the painful aftermath of World War II to the horror and shame of French colonial brutality in Algeria and through the dilemmas and exhilarations of the early gay liberation and feminist movements. The letters also provide a glimpse into the power of reading and the power of readers to seduce their favorite authors. Sex, Love, and Letters lays bare the private lives and political emotions of the letter writers and of Beauvoir herself. Her readers did not simply pen fan letters but, as Coffin shows, engaged in a dialogue that revealed intellectual and literary life to be a joint and collaborative production. "This must happen to you often, doesn't it?" wrote one. "That people write to you and tell you about their lives?"
Judith G. Coffin is an Associate Professor of History at the University of Texas at Austin. She teaches modern European history, including courses on the French Revolution, World Wars 1 and 2, Postwar Europe as well as courses on gender and sexuality. She has written The Politics of Women’s Work: The Paris Garment Trades (Princeton UP, 1996), the modern half of W.W. Norton’s Western Civilizations (New York, 2002, 2005, 2008, 2011) and a series of articles from her book. “Historicizing The Second Sex,” French Politics, Culture &amp; Society 25, 3 (Winter 2007); “Beauvoir, Kinsey, and Mid-Century Sex,” French Politics, Culture, and Society 28, 2 (summer, 2010); “Opinion and Desire: Polling Women in Postwar France” in Kerstin Bruckweh, ed. The Voice of the Citizen Consumer (Oxford University Press, 2011); and "Sex, Love, and Letters: Writing Simone de Beauvoir," American Historical Review October, 2010. She is also writing about the histories of psychoanalysis and radio (“The Adventure of the Interior: Menie Grégoire’s Radio Broadcasts.”), and has taught graduate classes in the history of radio, publicity, and privacy.
She lived three years in Paris, got her PhD at Yale, taught at Harvard and UC Riverside; she's been a fellow at NYU and the Radcliffe Institute for Advanced Study; her husband is Professor and Dean for Research at the UT School of Law; her children are in their twenties, and she is happiest in the winter in Austin and when visiting the Hill Country.
Julia Gossard is Assistant Professor of History at Utah State University and learned quite a bit about gender, psychoanalysis, and feminist studies from Judy as a student at UT-Austin
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Judith G. Coffin discovered a virtually unexplored treasure trove of letters to Simone de Beauvoir from Beauvoir's international readers, it inspired Coffin to explore the intimate bond between the famed author and her reading public. This correspondence, at the heart of <a href="https://bookshop.org/a/12343/9781501750540"><em>Sex, Love, and Letters: Writing Simone de Beauvoir</em></a> (Cornell UP, 2020), immerses us in the tumultuous decades from the late 1940s to the 1970s—from the painful aftermath of World War II to the horror and shame of French colonial brutality in Algeria and through the dilemmas and exhilarations of the early gay liberation and feminist movements. The letters also provide a glimpse into the power of reading and the power of readers to seduce their favorite authors. <em>Sex, Love, and Letters</em> lays bare the private lives and political emotions of the letter writers and of Beauvoir herself. Her readers did not simply pen fan letters but, as Coffin shows, engaged in a dialogue that revealed intellectual and literary life to be a joint and collaborative production. "This must happen to you often, doesn't it?" wrote one. "That people write to you and tell you about their lives?"</p><p>Judith G. Coffin is an Associate Professor of History at the University of Texas at Austin. She teaches modern European history, including courses on the French Revolution, World Wars 1 and 2, Postwar Europe as well as courses on gender and sexuality. She has written <em>The Politics of Women’s Work: The Paris Garment Trades</em> (Princeton UP, 1996), the modern half of W.W. Norton’s <em>Western Civilizations</em> (New York, 2002, 2005, 2008, 2011) and a series of articles from her book. “Historicizing The Second Sex,” <em>French Politics, Culture &amp; Society</em> 25, 3 (Winter 2007); “Beauvoir, Kinsey, and Mid-Century Sex,” <em>French Politics, Culture, and Society</em> 28, 2 (summer, 2010); “Opinion and Desire: Polling Women in Postwar France” in Kerstin Bruckweh, ed. <em>The Voice of the Citizen Consumer</em> (Oxford University Press, 2011); and "Sex, Love, and Letters: Writing Simone de Beauvoir," <em>American Historical Review</em> October, 2010. She is also writing about the histories of psychoanalysis and radio (“The Adventure of the Interior: Menie Grégoire’s Radio Broadcasts.”), and has taught graduate classes in the history of radio, publicity, and privacy.</p><p>She lived three years in Paris, got her PhD at Yale, taught at Harvard and UC Riverside; she's been a fellow at NYU and the Radcliffe Institute for Advanced Study; her husband is Professor and Dean for Research at the UT School of Law; her children are in their twenties, and she is happiest in the winter in Austin and when visiting the Hill Country.</p><p><em>Julia Gossard is Assistant Professor of History at Utah State University and learned quite a bit about gender, psychoanalysis, and feminist studies from Judy as a student at UT-Austin</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2438</itunes:duration>
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      <title>Margrit Pernau, "Emotions and Colonial Modernity in Colonial India: From Balance to Fervor" (Oxford UP, 2020)</title>
      <description>In her stunning and conceptually adventurous new book Emotions and Colonial Modernity in Colonial India: From Balance to Fervor (Oxford University Press, 2020), Margrit Pernau examines the varied and hugely consequential expressions of and normative investments in emotions in modern South Asian Muslim thought. By considering a wide array of sources including male and female reformist literature, poetry, newspapers, journals, sermons, and much more, Pernau explores the question of how the career of Islam in colonial India saw a paradigmatic shift from emphasis on balance or ‘adl to fervor and ebullience (josh). The intensification rather than the retreat of emotion represents a major feature of South Muslim scholarly thought and culture in late nineteenth and early twentieth century, Pernau convincingly demonstrates. Through the specific case study of modern South Asian Islam, she also presents and argues for novel conceptualizations of modernity as a lived and analytical category, marked not by just the disciplining of the body and emotions, but one infused with emotional politics, passions, and communities. This riveting read will fascinate and interest not only Islam and South Asia specialists, but anyone interested in the interaction of modernity, emotion, religion, and politics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pernau examines the varied and hugely consequential expressions of and normative investments in emotions in modern South Asian Muslim thought...</itunes:subtitle>
      <itunes:summary>In her stunning and conceptually adventurous new book Emotions and Colonial Modernity in Colonial India: From Balance to Fervor (Oxford University Press, 2020), Margrit Pernau examines the varied and hugely consequential expressions of and normative investments in emotions in modern South Asian Muslim thought. By considering a wide array of sources including male and female reformist literature, poetry, newspapers, journals, sermons, and much more, Pernau explores the question of how the career of Islam in colonial India saw a paradigmatic shift from emphasis on balance or ‘adl to fervor and ebullience (josh). The intensification rather than the retreat of emotion represents a major feature of South Muslim scholarly thought and culture in late nineteenth and early twentieth century, Pernau convincingly demonstrates. Through the specific case study of modern South Asian Islam, she also presents and argues for novel conceptualizations of modernity as a lived and analytical category, marked not by just the disciplining of the body and emotions, but one infused with emotional politics, passions, and communities. This riveting read will fascinate and interest not only Islam and South Asia specialists, but anyone interested in the interaction of modernity, emotion, religion, and politics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her stunning and conceptually adventurous new book <a href="https://bookshop.org/a/12343/9780199497775"><em>Emotions and Colonial Modernity in Colonial India: From Balance to Fervor</em></a> (Oxford University Press, 2020), Margrit Pernau examines the varied and hugely consequential expressions of and normative investments in emotions in modern South Asian Muslim thought. By considering a wide array of sources including male and female reformist literature, poetry, newspapers, journals, sermons, and much more, Pernau explores the question of how the career of Islam in colonial India saw a paradigmatic shift from emphasis on balance or ‘<em>adl </em>to fervor and ebullience (<em>josh</em>). The intensification rather than the retreat of emotion represents a major feature of South Muslim scholarly thought and culture in late nineteenth and early twentieth century, Pernau convincingly demonstrates. Through the specific case study of modern South Asian Islam, she also presents and argues for novel conceptualizations of modernity as a lived and analytical category, marked not by just the disciplining of the body and emotions, but one infused with emotional politics, passions, and communities. This riveting read will fascinate and interest not only Islam and South Asia specialists, but anyone interested in the interaction of modernity, emotion, religion, and politics.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a>.<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4197</itunes:duration>
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    </item>
    <item>
      <title>Noel Malcolm, "Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750" (Oxford UP, 2019)</title>
      <description>Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.
Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.
Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Malcolm  tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century...</itunes:subtitle>
      <itunes:summary>Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.
Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.
Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sir Noel Malcolm’s captivating new book, <a href="https://bookshop.org/a/12343/9780198830139"><em>Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750</em></a> (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.</p><p>Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilić</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nadia Nurhussein, "Black Land: Imperial Ethiopianism and African America" (Princeton UP, 2019)</title>
      <description>In Black Land: Imperial Ethiopianism and African America (Princeton University Press, 2019), Nadia Nurhussein explores late nineteenth and twentieth century African American cultural engagement with and literary depictions of imperial Ethiopia. Widely celebrated as one of two African nations to resist European colonization in the age of modern imperialism, Ethiopia captured the attention of a host of African American journalists, artists, writers, adventurers, and even financiers. Drawing on an array of images, plays, and texts from well-known figures such as Paul Laurence Dunbar, Langston Hughes, Claude McKay, and George Schuler to lesser known figures such as Harry Foster Dean and William Henry Ellis, Nurhussein shows how some African Americans came to embrace and others later critiqued an imperial Ethiopia.
This work provides an innovative approach to the study of Ethiopianism as more than a concept but a concrete place.
Sharika Crawford is an associate professor of history at the United States Naval Academy. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nurhussein explores late nineteenth and twentieth century African American cultural engagement with and literary depictions of imperial Ethiopia...</itunes:subtitle>
      <itunes:summary>In Black Land: Imperial Ethiopianism and African America (Princeton University Press, 2019), Nadia Nurhussein explores late nineteenth and twentieth century African American cultural engagement with and literary depictions of imperial Ethiopia. Widely celebrated as one of two African nations to resist European colonization in the age of modern imperialism, Ethiopia captured the attention of a host of African American journalists, artists, writers, adventurers, and even financiers. Drawing on an array of images, plays, and texts from well-known figures such as Paul Laurence Dunbar, Langston Hughes, Claude McKay, and George Schuler to lesser known figures such as Harry Foster Dean and William Henry Ellis, Nurhussein shows how some African Americans came to embrace and others later critiqued an imperial Ethiopia.
This work provides an innovative approach to the study of Ethiopianism as more than a concept but a concrete place.
Sharika Crawford is an associate professor of history at the United States Naval Academy. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691190969"><em>Black Land: Imperial Ethiopianism and African America</em></a> (Princeton University Press, 2019), Nadia Nurhussein explores late nineteenth and twentieth century African American cultural engagement with and literary depictions of imperial Ethiopia. Widely celebrated as one of two African nations to resist European colonization in the age of modern imperialism, Ethiopia captured the attention of a host of African American journalists, artists, writers, adventurers, and even financiers. Drawing on an array of images, plays, and texts from well-known figures such as Paul Laurence Dunbar, Langston Hughes, Claude McKay, and George Schuler to lesser known figures such as Harry Foster Dean and William Henry Ellis, Nurhussein shows how some African Americans came to embrace and others later critiqued an imperial Ethiopia.</p><p>This work provides an innovative approach to the study of Ethiopianism as more than a concept but a concrete place.</p><p><a href="https://www.usna.edu/History/Faculty/Crawford.php"><em>Sharika Crawford</em></a><em> is an associate professor of history at the United States Naval Academy. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Elisabeth Paquette, "Universal Emancipation: Race Beyond Badiou" (U Minnesota Press, 2020)</title>
      <description>What is Badiou’s theory of emancipation? For whom is this emancipation possible? Does emancipation entail an indifference to difference? In Universal Emancipation: Race Beyond Badiou (University of Minnesota Press, 2020) (Minnesota University Press, 2020), Elisabeth Paquette pursues these questions through a sustained conversation with decolonial theory, particularly the work of Sylvia Wynter. Through consideration of Négritude and the Haitian Revolution, Paquette argues for a theory of emancipation that need not subtract particularities, as Badiou theorizes, but rather build a pluri-conceptual framework, as Wynter theorizes, for emancipation based on solidarity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is Badiou’s theory of emancipation? For whom is this emancipation possible? Does emancipation entail an indifference to difference?</itunes:subtitle>
      <itunes:summary>What is Badiou’s theory of emancipation? For whom is this emancipation possible? Does emancipation entail an indifference to difference? In Universal Emancipation: Race Beyond Badiou (University of Minnesota Press, 2020) (Minnesota University Press, 2020), Elisabeth Paquette pursues these questions through a sustained conversation with decolonial theory, particularly the work of Sylvia Wynter. Through consideration of Négritude and the Haitian Revolution, Paquette argues for a theory of emancipation that need not subtract particularities, as Badiou theorizes, but rather build a pluri-conceptual framework, as Wynter theorizes, for emancipation based on solidarity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is Badiou’s theory of emancipation? For whom is this emancipation possible? Does emancipation entail an indifference to difference? In <a href="https://bookshop.org/a/12343/9781517909437"><em>Universal Emancipation: Race Beyond Badiou </em></a>(University of Minnesota Press, 2020)<em> </em>(Minnesota University Press, 2020), Elisabeth Paquette pursues these questions through a sustained conversation with decolonial theory, particularly the work of Sylvia Wynter. Through consideration of Négritude and the Haitian Revolution, Paquette argues for a theory of emancipation that need not subtract particularities, as Badiou theorizes, but rather build a pluri-conceptual framework, as Wynter theorizes, for emancipation based on solidarity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3645</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bbafc7ce-057f-11eb-a04c-e74f2cd48e1c]]></guid>
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    <item>
      <title>James Simpson, "Permanent Revolution: The Reformation and the Illiberal Roots of Liberalism" (Harvard UP, 2019)</title>
      <description>The Protestant Reformation looms large in our cultural imagination. In the standard telling, it’s the moment the world went modern. Casting off the shackles and superstitions of medieval Catholicism, reformers translated the Bible into the vernacular and democratized religion. In this story, it’s no wonder that Protestantism should give birth to liberalism.
But this story is wrong, or so argues James Simpson in Permanent Revolution: The Reformation and the Illiberal Roots of Liberalism (Harvard University Press, 2019). In Simpson’s account, liberalism did not flow neatly from Protestant triumph. Liberalism and Protestantism are indeed intertwined, but in a much more violent, anguished way than we’re familiar with. The logic of revolution meant that Protestants increasingly turned against themselves and their own traditions. It was from the embers of this self-destructive conflagration that liberalism actually took shape. Vaulting lyrically from Shakespeare to Milton, from hypocrisy to magic, biblical literalism, and liberty, Simpson challenges the stories we tell ourselves. The result is a much more dynamic narrative of a world, like our own, in a state of flux.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>822</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Simpson’s account, liberalism did not flow neatly from Protestant triumph. Liberalism and Protestantism are indeed intertwined, but in a much more violent, anguished way than we’re familiar with...</itunes:subtitle>
      <itunes:summary>The Protestant Reformation looms large in our cultural imagination. In the standard telling, it’s the moment the world went modern. Casting off the shackles and superstitions of medieval Catholicism, reformers translated the Bible into the vernacular and democratized religion. In this story, it’s no wonder that Protestantism should give birth to liberalism.
But this story is wrong, or so argues James Simpson in Permanent Revolution: The Reformation and the Illiberal Roots of Liberalism (Harvard University Press, 2019). In Simpson’s account, liberalism did not flow neatly from Protestant triumph. Liberalism and Protestantism are indeed intertwined, but in a much more violent, anguished way than we’re familiar with. The logic of revolution meant that Protestants increasingly turned against themselves and their own traditions. It was from the embers of this self-destructive conflagration that liberalism actually took shape. Vaulting lyrically from Shakespeare to Milton, from hypocrisy to magic, biblical literalism, and liberty, Simpson challenges the stories we tell ourselves. The result is a much more dynamic narrative of a world, like our own, in a state of flux.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Protestant Reformation looms large in our cultural imagination. In the standard telling, it’s the moment the world went modern. Casting off the shackles and superstitions of medieval Catholicism, reformers translated the Bible into the vernacular and democratized religion. In this story, it’s no wonder that Protestantism should give birth to liberalism.</p><p>But this story is wrong, or so argues James Simpson in <a href="https://bookshop.org/a/12343/9780674987135"><em>Permanent Revolution: The Reformation and the Illiberal Roots of Liberalism</em></a> (Harvard University Press, 2019). In Simpson’s account, liberalism did not flow neatly from Protestant triumph. Liberalism and Protestantism are indeed intertwined, but in a much more violent, anguished way than we’re familiar with. The logic of revolution meant that Protestants increasingly turned against themselves and their own traditions. It was from the embers of this self-destructive conflagration that liberalism actually took shape. Vaulting lyrically from Shakespeare to Milton, from hypocrisy to magic, biblical literalism, and liberty, Simpson challenges the stories we tell ourselves. The result is a much more dynamic narrative of a world, like our own, in a state of flux.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5378</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8d8ef532-0745-11eb-8e62-e3bcdc07306d]]></guid>
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    <item>
      <title>Michael Walzer, "A Foreign Policy for the Left" (Yale UP, 2018)</title>
      <description>In my old age, I try to argue more quietly, though I still believe that sharp disagreement is a sign of political seriousness. What engaged citizens think and say matters; we should aim to get it right and to defeat those who get it wrong. I understand the very limited impact of what I write, but I continue to believe that the stakes are high.
– Michael Walzer (2018)
These thoughts, from the preface of A Foreign Policy for the Left (Yale University Press, 2018), reflect the understated wisdom of a highly regarded 85-year old political theorist, Michael Walzer. His many books include the influential Just and Unjust Wars, and others mentioned in this interview including: Thick and Thin – Moral Argument at Home and Abroad, Spheres of Justice – A Defense of Pluralism and Equality, and Obligations: Essays on Disobedience, War and Citizenship – the last one being published in 1970 at the height of the divisive Vietnam War era when Walzer was teaching at Harvard.
Much of the material for Michael’s books derives from his long affiliation with Dissent magazine – he apprenticed as a young leftist partisan under the prolific Irving Howe whose writing, social role and politics helped shape the young Walzer. Evidence of Michael’s current and ongoing political engagement, as well as the clarity of his thought and seriousness of his message can be seen here: ‘A Note on Racial Capitalism’ from Dissent in July 2020. In his note Michael references K. Sabeel Rahman’s Dissent article ‘Dismantle Racial Capitalism’ in his first paragraph; a month later two scholars write ‘A Reply to Michael Walzer’ from which comes: ‘A Reply to Olúfẹ́mi O. Táíwò and Liam Kofi Bright’.
Professor Walzer published his first Dissent article in 1956 which provides some timeline context for one of the first questions in this interview about whether the Hiss-Chambers testimonies before the House Committee on Un-American Activities (1948) might represent the opening confrontation of our polarizing culture wars. As you will hear, Michael thinks it could date back further; and shares a few thoughts on teaching at Harvard in the sixties, and pivotal moments in his career as a young leftist partisan. He comments about scholars like Rawls, Nozick and Geertz; and offers opinions related to our current polarization including a recent Rolling Stone article, the origins of resentment, engaged citizenship and voting, 9/11 and its aftermath, justice, ‘complex equality’, ‘formative’ books and a poet.
An overview of Michael’s life and work, Justice is Steady Work – A Conversation on Political Theory (Polity Press 2020) with Astrid von Busekist at SciencesPo (originally published in French) out soon.
Michael Walzer is professor emeritus at the Institute for Advanced Study in Princeton, and editor emeritus at Dissent magazine. Professor Walzer studied on a Fulbright Fellowship at Cambridge and completed his PhD in government at Harvard University.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is "Left" foreign policy? Michael Walzer explains...</itunes:subtitle>
      <itunes:summary>In my old age, I try to argue more quietly, though I still believe that sharp disagreement is a sign of political seriousness. What engaged citizens think and say matters; we should aim to get it right and to defeat those who get it wrong. I understand the very limited impact of what I write, but I continue to believe that the stakes are high.
– Michael Walzer (2018)
These thoughts, from the preface of A Foreign Policy for the Left (Yale University Press, 2018), reflect the understated wisdom of a highly regarded 85-year old political theorist, Michael Walzer. His many books include the influential Just and Unjust Wars, and others mentioned in this interview including: Thick and Thin – Moral Argument at Home and Abroad, Spheres of Justice – A Defense of Pluralism and Equality, and Obligations: Essays on Disobedience, War and Citizenship – the last one being published in 1970 at the height of the divisive Vietnam War era when Walzer was teaching at Harvard.
Much of the material for Michael’s books derives from his long affiliation with Dissent magazine – he apprenticed as a young leftist partisan under the prolific Irving Howe whose writing, social role and politics helped shape the young Walzer. Evidence of Michael’s current and ongoing political engagement, as well as the clarity of his thought and seriousness of his message can be seen here: ‘A Note on Racial Capitalism’ from Dissent in July 2020. In his note Michael references K. Sabeel Rahman’s Dissent article ‘Dismantle Racial Capitalism’ in his first paragraph; a month later two scholars write ‘A Reply to Michael Walzer’ from which comes: ‘A Reply to Olúfẹ́mi O. Táíwò and Liam Kofi Bright’.
Professor Walzer published his first Dissent article in 1956 which provides some timeline context for one of the first questions in this interview about whether the Hiss-Chambers testimonies before the House Committee on Un-American Activities (1948) might represent the opening confrontation of our polarizing culture wars. As you will hear, Michael thinks it could date back further; and shares a few thoughts on teaching at Harvard in the sixties, and pivotal moments in his career as a young leftist partisan. He comments about scholars like Rawls, Nozick and Geertz; and offers opinions related to our current polarization including a recent Rolling Stone article, the origins of resentment, engaged citizenship and voting, 9/11 and its aftermath, justice, ‘complex equality’, ‘formative’ books and a poet.
An overview of Michael’s life and work, Justice is Steady Work – A Conversation on Political Theory (Polity Press 2020) with Astrid von Busekist at SciencesPo (originally published in French) out soon.
Michael Walzer is professor emeritus at the Institute for Advanced Study in Princeton, and editor emeritus at Dissent magazine. Professor Walzer studied on a Fulbright Fellowship at Cambridge and completed his PhD in government at Harvard University.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>In my old age, I try to argue more quietly, though I still believe that sharp disagreement is a sign of political seriousness. What engaged citizens think and say matters; we should aim to get it right and to defeat those who get it wrong. I understand the very limited impact of what I write, but I continue to believe that the stakes are high.</em></p><p>– Michael Walzer (2018)</p><p>These thoughts, from the preface of <a href="https://bookshop.org/a/12343/9780300223873"><em>A Foreign Policy for the Left</em></a> (Yale University Press, 2018), reflect the understated wisdom of a highly regarded 85-year old political theorist, Michael Walzer. His many books include the influential <em>Just and Unjust Wars</em>, and others mentioned in this interview including: <em>Thick and Thin – Moral Argument at Home and Abroad, Spheres of Justice – A Defense of Pluralism and Equality</em>, and <em>Obligations: Essays on Disobedience, War and Citizenship</em> – the last one being published in 1970 at the height of the divisive Vietnam War era when Walzer was teaching at Harvard.</p><p>Much of the material for Michael’s books derives from his long affiliation with <em>Dissent</em> magazine – he apprenticed as a young leftist partisan under the prolific Irving Howe whose writing, social role and politics helped shape the young Walzer. Evidence of Michael’s current and ongoing political engagement, as well as the clarity of his thought and seriousness of his message can be seen here: ‘A Note on Racial Capitalism’ from <em>Dissent</em> in July 2020. In his note Michael references K. Sabeel Rahman’s <em>Dissent</em> article ‘Dismantle Racial Capitalism’ in his first paragraph; a month later two scholars write ‘A Reply to Michael Walzer’ from which comes: ‘A Reply to Olúfẹ́mi O. Táíwò and Liam Kofi Bright’.</p><p>Professor Walzer published his first <em>Dissent</em> article in 1956 which provides some timeline context for one of the first questions in this interview about whether the Hiss-Chambers testimonies before the House Committee on Un-American Activities (1948) might represent the opening confrontation of our polarizing culture wars. As you will hear, Michael thinks it could date back further; and shares a few thoughts on teaching at Harvard in the sixties, and pivotal moments in his career as a young leftist partisan. He comments about scholars like Rawls, Nozick and Geertz; and offers opinions related to our current polarization including a recent <em>Rolling Stone</em> article, the origins of resentment, engaged citizenship and voting, 9/11 and its aftermath, justice, ‘complex equality’, ‘formative’ books and a poet.</p><p>An overview of Michael’s life and work, <em>Justice is Steady Work – A Conversation on Political Theory</em> (Polity Press 2020) with Astrid von Busekist at SciencesPo (originally published in French) out soon.</p><p>Michael Walzer is professor emeritus at the Institute for Advanced Study in Princeton, and editor emeritus at <em>Dissent</em> magazine. Professor Walzer studied on a Fulbright Fellowship at Cambridge and completed his PhD in government at Harvard University.</p><p><em>Keith Krueger lectures at the SHU-UTS Business School in Shanghai.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Spencer Critchley, "Patriots of Two Nations: Why Trump Was Inevitable and What Happens Next" (McDavid Media, 2020)</title>
      <description>America is in a Cold Civil War, between people who see each other as threats to the country — but themselves as patriots. How can that be? They are patriots of two nations.
In Patriots of Two Nations: Why Trump Was Inevitable and What Happens Next (McDavid Media), national media commentator and presidential campaigns veteran Spencer Critchley shows why our current hyper-partisan division has been inevitable since the founding of the United States, as has the election of Donald Trump or someone like him.
That's because America is actually two nations occupying the same territory. The two nations have different worldviews: cultures, values, and ways of understanding reality itself. One nation — the dominant one — is descended from the Enlightenment, and the establishment of reason as the ultimate source of authority. But the other is nation is descended from the Counter-Enlightenment, and it has never stopped believing in the primacy of faith, tradition, culture, ties to the land, and ethnic identity.
Because the Enlightenment worldview is so dominant, the Counter-Enlightenment largely has been forgotten by history. But as Critchley reveals, in many ways it's more active now than ever — and the failure of many of us to understand it is a crucial source of our division.
Uniting the two nations will require that they finally do see and understand their different realities. This book shows how we might still be able to make that happen — and why we must, if democracy is to survive.
Spencer Critchley is a writer, producer, and communications consultant with experience in journalism, film, digital media, public relations, advertising, and music. He is the Managing Partner of communications consulting agency Boots Road Group.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>America is in a Cold Civil War, between people who see each other as threats to the country — but themselves as patriots. How can that be? They are patriots of two nations...</itunes:subtitle>
      <itunes:summary>America is in a Cold Civil War, between people who see each other as threats to the country — but themselves as patriots. How can that be? They are patriots of two nations.
In Patriots of Two Nations: Why Trump Was Inevitable and What Happens Next (McDavid Media), national media commentator and presidential campaigns veteran Spencer Critchley shows why our current hyper-partisan division has been inevitable since the founding of the United States, as has the election of Donald Trump or someone like him.
That's because America is actually two nations occupying the same territory. The two nations have different worldviews: cultures, values, and ways of understanding reality itself. One nation — the dominant one — is descended from the Enlightenment, and the establishment of reason as the ultimate source of authority. But the other is nation is descended from the Counter-Enlightenment, and it has never stopped believing in the primacy of faith, tradition, culture, ties to the land, and ethnic identity.
Because the Enlightenment worldview is so dominant, the Counter-Enlightenment largely has been forgotten by history. But as Critchley reveals, in many ways it's more active now than ever — and the failure of many of us to understand it is a crucial source of our division.
Uniting the two nations will require that they finally do see and understand their different realities. This book shows how we might still be able to make that happen — and why we must, if democracy is to survive.
Spencer Critchley is a writer, producer, and communications consultant with experience in journalism, film, digital media, public relations, advertising, and music. He is the Managing Partner of communications consulting agency Boots Road Group.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>America is in a Cold Civil War, between people who see each other as threats to the country — but themselves as patriots. How can that be? They are patriots of two nations.</p><p>In <a href="https://bookshop.org/a/12343/9798635466575"><em>Patriots of Two Nations: Why Trump Was Inevitable and What Happens Next</em></a><em> </em>(McDavid Media), national media commentator and presidential campaigns veteran Spencer Critchley shows why our current hyper-partisan division has been inevitable since the founding of the United States, as has the election of Donald Trump or someone like him.</p><p>That's because America is actually two nations occupying the same territory. The two nations have different worldviews: cultures, values, and ways of understanding reality itself. One nation — the dominant one — is descended from the Enlightenment, and the establishment of reason as the ultimate source of authority. But the other is nation is descended from the Counter-Enlightenment, and it has never stopped believing in the primacy of faith, tradition, culture, ties to the land, and ethnic identity.</p><p>Because the Enlightenment worldview is so dominant, the Counter-Enlightenment largely has been forgotten by history. But as Critchley reveals, in many ways it's more active now than ever — and the failure of many of us to understand it is a crucial source of our division.</p><p>Uniting the two nations will require that they finally do see and understand their different realities. This book shows how we might still be able to make that happen — and why we must, if democracy is to survive.</p><p><a href="https://spencercritchley.com/about-me/">Spencer Critchley</a> is a writer, producer, and communications consultant with experience in journalism, film, digital media, public relations, advertising, and music. He is the Managing Partner of communications consulting agency Boots Road Group.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3660</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8f15db90-064c-11eb-ac11-73f140450c12]]></guid>
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    </item>
    <item>
      <title>Stefan Bauer, "The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform" (Oxford UP, 2020)</title>
      <description>Stefan Bauer has written an outstanding study of one of the most important Catholic historians in early modern Europe. Bauer, who has just taken up a new position teaching history at Warwick University, UK, has spent much of the last decade working on the life and work of Onofrio Panvinio. The result, The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform (Oxford UP, 2020), updates our knowledge of Panvinio’s biography and interprets his work in both Catholic reformation and counter-reformation contexts. This exceptional new book promises to do much to shape future work on history writing in early modern Europe. Tune into today’s episode to find out more.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stefan Bauer has written an outstanding study of one of the most important Catholic historians in early modern Europe...</itunes:subtitle>
      <itunes:summary>Stefan Bauer has written an outstanding study of one of the most important Catholic historians in early modern Europe. Bauer, who has just taken up a new position teaching history at Warwick University, UK, has spent much of the last decade working on the life and work of Onofrio Panvinio. The result, The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform (Oxford UP, 2020), updates our knowledge of Panvinio’s biography and interprets his work in both Catholic reformation and counter-reformation contexts. This exceptional new book promises to do much to shape future work on history writing in early modern Europe. Tune into today’s episode to find out more.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://pure.royalholloway.ac.uk/portal/en/persons/stefan-bauer(49666f6b-8870-453a-a40f-8d2fabbe4bd4).html">Stefan Bauer</a> has written an outstanding study of one of the most important Catholic historians in early modern Europe. Bauer, who has just taken up a new position teaching history at Warwick University, UK, has spent much of the last decade working on the life and work of Onofrio Panvinio. The result, <a href="https://bookshop.org/a/12343/9780198807001"><em>The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform</em></a> (Oxford UP, 2020), updates our knowledge of Panvinio’s biography and interprets his work in both Catholic reformation and counter-reformation contexts. This exceptional new book promises to do much to shape future work on history writing in early modern Europe. Tune into today’s episode to find out more.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/survival-and-resistance-in-evangelical-america-9780199370221?type=listing&amp;prevSortField=8&amp;sortField=8&amp;resultsPerPage=100&amp;start=0&amp;lang=en&amp;cc=us"><em>Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest</em></a><em> (Oxford UP, 2021).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8ba69378-063d-11eb-8a6f-ab3573f4998f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6088247820.mp3?updated=1603117586" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tamura Lomax, “Jezebel Unhinged: Loosing the Black Female Body in Religion and Culture” (Duke UP, 2018)</title>
      <description>One of the central threads in the public discourse on Black womanhood is the idea of the “Jezebel.” This trope deems Black women and girls as dishonorable and sexually deviant and the stereotype is circulated from the big screen to the pulpit. Tamura Lomax, Associate Professor at Michigan State University, outlines a historical genealogy of the discursive “Jezebel” and reveals its contemporary legacy in Jezebel Unhinged: Loosing the Black Female Body in Religion and Culture (Duke University Press, 2018). Lomax brings together theoretical strands from medieval thinkers, Biblical narratives, Enlightenment theories of race, and American cultural productions to demonstrate how gender hierarchy and patriarchy have been constructed in Black communities. These systems can be reinforced through the relationship between Hip Hop culture and the Black church or be challenged by Womanist interpreters. In our conversation we discuss girlhood in the the Black Church, racial theories, the Biblical Jezebel, Womanist criticism, formations of respectability, female sexuality and femininity, Bishop T. D. Jakes, and the work of Tyler Perry.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>One of the central threads in the public discourse on Black womanhood is the idea of the “Jezebel"...</itunes:subtitle>
      <itunes:summary>One of the central threads in the public discourse on Black womanhood is the idea of the “Jezebel.” This trope deems Black women and girls as dishonorable and sexually deviant and the stereotype is circulated from the big screen to the pulpit. Tamura Lomax, Associate Professor at Michigan State University, outlines a historical genealogy of the discursive “Jezebel” and reveals its contemporary legacy in Jezebel Unhinged: Loosing the Black Female Body in Religion and Culture (Duke University Press, 2018). Lomax brings together theoretical strands from medieval thinkers, Biblical narratives, Enlightenment theories of race, and American cultural productions to demonstrate how gender hierarchy and patriarchy have been constructed in Black communities. These systems can be reinforced through the relationship between Hip Hop culture and the Black church or be challenged by Womanist interpreters. In our conversation we discuss girlhood in the the Black Church, racial theories, the Biblical Jezebel, Womanist criticism, formations of respectability, female sexuality and femininity, Bishop T. D. Jakes, and the work of Tyler Perry.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the central threads in the public discourse on Black womanhood is the idea of the “Jezebel.” This trope deems Black women and girls as dishonorable and sexually deviant and the stereotype is circulated from the big screen to the pulpit. Tamura Lomax, Associate Professor at Michigan State University, outlines a historical genealogy of the discursive “Jezebel” and reveals its contemporary legacy in <a href="https://bookshop.org/a/12343/9781478001072"><em>Jezebel Unhinged: Loosing the Black Female Body in Religion and Culture</em></a> (Duke University Press, 2018). Lomax brings together theoretical strands from medieval thinkers, Biblical narratives, Enlightenment theories of race, and American cultural productions to demonstrate how gender hierarchy and patriarchy have been constructed in Black communities. These systems can be reinforced through the relationship between Hip Hop culture and the Black church or be challenged by Womanist interpreters. In our conversation we discuss girlhood in the the Black Church, racial theories, the Biblical Jezebel, Womanist criticism, formations of respectability, female sexuality and femininity, Bishop T. D. Jakes, and the work of Tyler Perry.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4261</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Adam Knowles, "Heidegger’s Fascist Affinities: A Politics of Silence" (Stanford UP, 2019)</title>
      <description>The German philosopher Martin Heidegger’s influence over the last several decades of philosophy is undeniable, but his place in the canon has been called into question in recent years in the wake of the publication of his private journals kept throughout his life, including during his involvement with the Nazi Party. This has led to a renewal of an intense series of debates about the relationship between Heidegger’s thought and his politics, and the broader implications this relationship may have for philosophy more broadly.
Diving into some of these discussions is Adam Knowles with his recent book ​Heidegger’s Fascist Affinities: A Politics of Silence (Stanford UP, 2019). Combining both philosophical and cultural analysis, the book argues that Heidegger’s philosophy of language and his interest in Greek philosophy left him open to some of the reactionary currents that were active in his own time, and that his intellectual orientations left him with an easy path into Nazism. But beyond studying Heidegger in isolation, this book wants to use Heidegger as a gateway to understand some of the deeper problems that may plague philosophy today, for given how far his influence reaches, the size of the shadow demands we try to be vigilant about potential blind spots.
Adam Knowles completed his PhD at the New School for Social Research, and is an assistant teaching professor of philosophy at Drexel University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Martin Heidegger was member of the Nazi Party. What does that mean for his thought?</itunes:subtitle>
      <itunes:summary>The German philosopher Martin Heidegger’s influence over the last several decades of philosophy is undeniable, but his place in the canon has been called into question in recent years in the wake of the publication of his private journals kept throughout his life, including during his involvement with the Nazi Party. This has led to a renewal of an intense series of debates about the relationship between Heidegger’s thought and his politics, and the broader implications this relationship may have for philosophy more broadly.
Diving into some of these discussions is Adam Knowles with his recent book ​Heidegger’s Fascist Affinities: A Politics of Silence (Stanford UP, 2019). Combining both philosophical and cultural analysis, the book argues that Heidegger’s philosophy of language and his interest in Greek philosophy left him open to some of the reactionary currents that were active in his own time, and that his intellectual orientations left him with an easy path into Nazism. But beyond studying Heidegger in isolation, this book wants to use Heidegger as a gateway to understand some of the deeper problems that may plague philosophy today, for given how far his influence reaches, the size of the shadow demands we try to be vigilant about potential blind spots.
Adam Knowles completed his PhD at the New School for Social Research, and is an assistant teaching professor of philosophy at Drexel University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The German philosopher Martin Heidegger’s influence over the last several decades of philosophy is undeniable, but his place in the canon has been called into question in recent years in the wake of the publication of his private journals kept throughout his life, including during his involvement with the Nazi Party. This has led to a renewal of an intense series of debates about the relationship between Heidegger’s thought and his politics, and the broader implications this relationship may have for philosophy more broadly.</p><p>Diving into some of these discussions is Adam Knowles with his recent book ​<a href="https://bookshop.org/a/12343/9781503608788"><em>Heidegger’s Fascist Affinities: A Politics of Silence</em></a> (Stanford UP, 2019). Combining both philosophical and cultural analysis, the book argues that Heidegger’s philosophy of language and his interest in Greek philosophy left him open to some of the reactionary currents that were active in his own time, and that his intellectual orientations left him with an easy path into Nazism. But beyond studying Heidegger in isolation, this book wants to use Heidegger as a gateway to understand some of the deeper problems that may plague philosophy today, for given how far his influence reaches, the size of the shadow demands we try to be vigilant about potential blind spots.</p><p>Adam Knowles completed his PhD at the New School for Social Research, and is an assistant teaching professor of philosophy at Drexel University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5413</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sree Padma, "Vicissitudes of the Goddess: Reconstructions of the Gramadevata in India's Religious Traditions" (Oxford UP, 2013)</title>
      <description>In Vicissitudes of the Goddess: Reconstructions of the Gramadevata in India's Religious Traditions (Oxford UP, 2013), Padma (Bowdoin College) focuses on two types of Gramadevatas or goddesses: deified women and those associated with disease and fertility. Setting these figures in the context of their Brahmanic transformation into popular goddesses and noting the interconnectedness of seemingly disparate categories of goddess, the author argues for a continuation of certain goddesses from the Indus period to the contemporary one. She demonstrates two significant aspects of the study of goddesses. First, against the backdrop of the rural versus the urban context, she articulates a history of local goddesses of Andhra Pradesh, clearly linking them to the Indus context as well as the present day. Second, she explains why and how these local goddesses were adopted and adapted to other traditions or systems of thought, namely Brahmanic, Buddhist, and Jain.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Padma focuses on two types of Gramadevatas or goddesses: deified women and those associated with disease and fertility...</itunes:subtitle>
      <itunes:summary>In Vicissitudes of the Goddess: Reconstructions of the Gramadevata in India's Religious Traditions (Oxford UP, 2013), Padma (Bowdoin College) focuses on two types of Gramadevatas or goddesses: deified women and those associated with disease and fertility. Setting these figures in the context of their Brahmanic transformation into popular goddesses and noting the interconnectedness of seemingly disparate categories of goddess, the author argues for a continuation of certain goddesses from the Indus period to the contemporary one. She demonstrates two significant aspects of the study of goddesses. First, against the backdrop of the rural versus the urban context, she articulates a history of local goddesses of Andhra Pradesh, clearly linking them to the Indus context as well as the present day. Second, she explains why and how these local goddesses were adopted and adapted to other traditions or systems of thought, namely Brahmanic, Buddhist, and Jain.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780199325030"><em>Vicissitudes of the Goddess: Reconstructions of the Gramadevata in India's Religious Traditions</em></a> (Oxford UP, 2013), Padma (Bowdoin College) focuses on two types of Gramadevatas or goddesses: deified women and those associated with disease and fertility. Setting these figures in the context of their Brahmanic transformation into popular goddesses and noting the interconnectedness of seemingly disparate categories of goddess, the author argues for a continuation of certain goddesses from the Indus period to the contemporary one. She demonstrates two significant aspects of the study of goddesses. First, against the backdrop of the rural versus the urban context, she articulates a history of local goddesses of Andhra Pradesh, clearly linking them to the Indus context as well as the present day. Second, she explains why and how these local goddesses were adopted and adapted to other traditions or systems of thought, namely Brahmanic, Buddhist, and Jain.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="https://www.rajbalkaran.com/academia"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2134</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brian Weatherson, "A History of Philosophy Journals. Volume 1: Evidence from Topic Modeling, 1876-2013" (2020)</title>
      <description>Anglophone philosophy in the twentieth century was centered, to an unprecedented extent, around journals: periodical publications that aimed to present (one vision of) the best philosophical work of the moment. By looking at the trends across these journals, we can see important trends in philosophy itself.
But looking at the journals is easier said than done. Most major journals have published thousands of articles. If we want to get a guide to philosophy as a whole, and not just to one particular vision of it, we need to look at several different journals. And that means we need to look at tens of thousands of articles. This is impossible for any human to do.
A History of Philosophy Journals. Evidence from Topic Modeling, 1876-2013 (2020) examines the entirety of research articles published in twelve major English-language philosophy journals between 1876 and 2013, identifying 90 topics across the journals to retrace their fortunes over time.
Accessible yet rigorous, cogent yet cautious, A History of Philosophy Journals is also a timely reflection on the strengths and limitations of topic modelling and the consequential choices involved in analysing and visualising data in the humanities.
Brian Weatherson is the Marshall M. Weinberg Professor of Philosophy at the University of Michigan, Ann Arbor.
Luca Scholz is Lecturer in Digital Humanities at the University of Manchester (UK). His research focuses on European and spatial history. He tweets at @DrLucaScholz.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Weatherson examines the entirety of research articles published in twelve major English-language philosophy journals between 1876 and 2013, identifying 90 topics across the journals to retrace their fortunes over time...</itunes:subtitle>
      <itunes:summary>Anglophone philosophy in the twentieth century was centered, to an unprecedented extent, around journals: periodical publications that aimed to present (one vision of) the best philosophical work of the moment. By looking at the trends across these journals, we can see important trends in philosophy itself.
But looking at the journals is easier said than done. Most major journals have published thousands of articles. If we want to get a guide to philosophy as a whole, and not just to one particular vision of it, we need to look at several different journals. And that means we need to look at tens of thousands of articles. This is impossible for any human to do.
A History of Philosophy Journals. Evidence from Topic Modeling, 1876-2013 (2020) examines the entirety of research articles published in twelve major English-language philosophy journals between 1876 and 2013, identifying 90 topics across the journals to retrace their fortunes over time.
Accessible yet rigorous, cogent yet cautious, A History of Philosophy Journals is also a timely reflection on the strengths and limitations of topic modelling and the consequential choices involved in analysing and visualising data in the humanities.
Brian Weatherson is the Marshall M. Weinberg Professor of Philosophy at the University of Michigan, Ann Arbor.
Luca Scholz is Lecturer in Digital Humanities at the University of Manchester (UK). His research focuses on European and spatial history. He tweets at @DrLucaScholz.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anglophone philosophy in the twentieth century was centered, to an unprecedented extent, around journals: periodical publications that aimed to present (one vision of) the best philosophical work of the moment. By looking at the trends across these journals, we can see important trends in philosophy itself.</p><p>But looking at the journals is easier said than done. Most major journals have published thousands of articles. If we want to get a guide to philosophy as a whole, and not just to one particular vision of it, we need to look at several different journals. And that means we need to look at tens of thousands of articles. This is impossible for any human to do.</p><p><a href="http://www-personal.umich.edu/~weath/lda/"><em>A History of Philosophy Journals. Evidence from Topic Modeling, 1876-2013</em></a> (2020) examines the entirety of research articles published in twelve major English-language philosophy journals between 1876 and 2013, identifying 90 topics across the journals to retrace their fortunes over time.</p><p>Accessible yet rigorous, cogent yet cautious, <em>A History of Philosophy Journals</em> is also a timely reflection on the strengths and limitations of topic modelling and the consequential choices involved in analysing and visualising data in the humanities.</p><p><a href="https://brian.weatherson.org/">Brian Weatherson</a> is the Marshall M. Weinberg Professor of Philosophy at the University of Michigan, Ann Arbor.</p><p><a href="http://lucascholz.com/"><em>Luca Scholz</em></a><em> is Lecturer in Digital Humanities at the University of Manchester (UK). His research focuses on European and spatial history. He tweets at </em><a href="https://twitter.com/DrLucaScholz"><em>@DrLucaScholz</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ernest Freeberg, "A Traitor to His Species: Henry Bergh and the Birth of the Animal Rights Movement" (Basic Books, 2020)</title>
      <description>In Gilded Age America, people and animals lived cheek-by-jowl in environments that were dirty and dangerous to man and animal alike. The industrial city brought suffering, but it also inspired a compassion for animals that fueled a controversial anti-cruelty movement. From the center of these debates, Henry Bergh launched a shocking campaign to grant rights to animals.
Ernest Freeberg's book A Traitor to His Species: Henry Bergh and the Birth of the Animal Rights Movement (Basic Books, 2020) is revelatory social history, awash with colorful characters. Cheered on by thousands of men and women who joined his cause, Bergh fought with robber barons, Five Points gangs, and legendary impresario P.T. Barnum, as they pushed for new laws to protect trolley horses, livestock, stray dogs, and other animals.
Raucous and entertaining, A Traitor to His Species tells the story of a remarkable man who gave voice to the voiceless and shaped our modern relationship with animals.
Ernest Freeberg is a distinguished professor of humanities and head of the history department at the University of Tennessee. He has authored three award-winning books, including The Age of Edison. He lives in Knoxville, Tennessee.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Gilded Age America, people and animals lived cheek-by-jowl in environments that were dirty and dangerous to man and animal alike...</itunes:subtitle>
      <itunes:summary>In Gilded Age America, people and animals lived cheek-by-jowl in environments that were dirty and dangerous to man and animal alike. The industrial city brought suffering, but it also inspired a compassion for animals that fueled a controversial anti-cruelty movement. From the center of these debates, Henry Bergh launched a shocking campaign to grant rights to animals.
Ernest Freeberg's book A Traitor to His Species: Henry Bergh and the Birth of the Animal Rights Movement (Basic Books, 2020) is revelatory social history, awash with colorful characters. Cheered on by thousands of men and women who joined his cause, Bergh fought with robber barons, Five Points gangs, and legendary impresario P.T. Barnum, as they pushed for new laws to protect trolley horses, livestock, stray dogs, and other animals.
Raucous and entertaining, A Traitor to His Species tells the story of a remarkable man who gave voice to the voiceless and shaped our modern relationship with animals.
Ernest Freeberg is a distinguished professor of humanities and head of the history department at the University of Tennessee. He has authored three award-winning books, including The Age of Edison. He lives in Knoxville, Tennessee.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Gilded Age America, people and animals lived cheek-by-jowl in environments that were dirty and dangerous to man and animal alike. The industrial city brought suffering, but it also inspired a compassion for animals that fueled a controversial anti-cruelty movement. From the center of these debates, Henry Bergh launched a shocking campaign to grant rights to animals.</p><p>Ernest Freeberg's book <a href="https://bookshop.org/a/12343/9780465093861"><em>A Traitor to His Species: Henry Bergh and the Birth of the Animal Rights Movement</em></a> (Basic Books, 2020) is revelatory social history, awash with colorful characters. Cheered on by thousands of men and women who joined his cause, Bergh fought with robber barons, Five Points gangs, and legendary impresario P.T. Barnum, as they pushed for new laws to protect trolley horses, livestock, stray dogs, and other animals.</p><p>Raucous and entertaining, A Traitor to His Species tells the story of a remarkable man who gave voice to the voiceless and shaped our modern relationship with animals.</p><p>Ernest Freeberg is a distinguished professor of humanities and head of the history department at the University of Tennessee. He has authored three award-winning books, including The Age of Edison. He lives in Knoxville, Tennessee.</p><p><em>Mark Molloy is the reviews editor at MAKE: A Literary Magazine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3722</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karen Taliaferro, "The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths" (Cambridge UP, 2019)</title>
      <description>Religious freedom debates set blood boiling. Just consider notable Supreme Court cases of recent years such as Masterpiece Cakeshop v. Colorado Civil Rights Commission or Little Sisters of the Poor v. Pennsylvania. How can we reach any agreement between those who adhere strictly to the demands of divine law and the individual conscience and those for whom human-derived law is paramount? Is there any legal and philosophical framework that can mediate when tensions erupt between the human right of religious liberty and laws in the secular realm?
In her 2019 book, The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths (Cambridge UP), Karen Taliaferro argues that natural law can act as just such a mediating tool. Natural law thinking can both help protect religious freedom and enable societies across the globe to maintain social peace and to function on the basis of fairness to all. Taliaferro shows that natural law is not merely a somewhat arcane legal philosophy promulgated by a subset of mostly conservative Catholic scholars and philosophers. She argues that natural law offers those in many faith traditions and those of no faith whatever a workable, intellectually rich way to examine fundamental questions of law and fairness without relegating religion to ever-diminishing permissible venues.
One of the signal contributions of the book is that Taliaferro shows us how non-Christian thinkers such as the Muslim scholar Ibn Rushd (also known as Averroes), the Jewish philosopher Maimonides, and Sophocles in his play Antigone (and Taliaferro’s original and provocative reading of that work alone is well worth the price of the book) employed natural law reasoning even if they did not use the term as such. For those who need to learn how societies around the world (and Taliaferro draws fascinatingly on her own experiences in the Middle East at times in the book) can balance the rights of religious people and the demands of other citizens for a strict, often ruthless secularism this book is the place to start. Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Taliaferro argues that natural law can act as a mediating tool...</itunes:subtitle>
      <itunes:summary>Religious freedom debates set blood boiling. Just consider notable Supreme Court cases of recent years such as Masterpiece Cakeshop v. Colorado Civil Rights Commission or Little Sisters of the Poor v. Pennsylvania. How can we reach any agreement between those who adhere strictly to the demands of divine law and the individual conscience and those for whom human-derived law is paramount? Is there any legal and philosophical framework that can mediate when tensions erupt between the human right of religious liberty and laws in the secular realm?
In her 2019 book, The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths (Cambridge UP), Karen Taliaferro argues that natural law can act as just such a mediating tool. Natural law thinking can both help protect religious freedom and enable societies across the globe to maintain social peace and to function on the basis of fairness to all. Taliaferro shows that natural law is not merely a somewhat arcane legal philosophy promulgated by a subset of mostly conservative Catholic scholars and philosophers. She argues that natural law offers those in many faith traditions and those of no faith whatever a workable, intellectually rich way to examine fundamental questions of law and fairness without relegating religion to ever-diminishing permissible venues.
One of the signal contributions of the book is that Taliaferro shows us how non-Christian thinkers such as the Muslim scholar Ibn Rushd (also known as Averroes), the Jewish philosopher Maimonides, and Sophocles in his play Antigone (and Taliaferro’s original and provocative reading of that work alone is well worth the price of the book) employed natural law reasoning even if they did not use the term as such. For those who need to learn how societies around the world (and Taliaferro draws fascinatingly on her own experiences in the Middle East at times in the book) can balance the rights of religious people and the demands of other citizens for a strict, often ruthless secularism this book is the place to start. Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religious freedom debates set blood boiling. Just consider notable Supreme Court cases of recent years such as Masterpiece Cakeshop v. Colorado Civil Rights Commission or Little Sisters of the Poor v. Pennsylvania. How can we reach any agreement between those who adhere strictly to the demands of divine law and the individual conscience and those for whom human-derived law is paramount? Is there any legal and philosophical framework that can mediate when tensions erupt between the human right of religious liberty and laws in the secular realm?</p><p>In her 2019 book, <a href="https://bookshop.org/a/12343/9781108423953"><em>The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths</em></a> (Cambridge UP), Karen Taliaferro argues that natural law can act as just such a mediating tool. Natural law thinking can both help protect religious freedom and enable societies across the globe to maintain social peace and to function on the basis of fairness to all. Taliaferro shows that natural law is not merely a somewhat arcane legal philosophy promulgated by a subset of mostly conservative Catholic scholars and philosophers. She argues that natural law offers those in many faith traditions and those of no faith whatever a workable, intellectually rich way to examine fundamental questions of law and fairness without relegating religion to ever-diminishing permissible venues.</p><p>One of the signal contributions of the book is that Taliaferro shows us how non-Christian thinkers such as the Muslim scholar Ibn Rushd (also known as Averroes), the Jewish philosopher Maimonides, and Sophocles in his play Antigone (and Taliaferro’s original and provocative reading of that work alone is well worth the price of the book) employed natural law reasoning even if they did not use the term as such. For those who need to learn how societies around the world (and Taliaferro draws fascinatingly on her own experiences in the Middle East at times in the book) can balance the rights of religious people and the demands of other citizens for a strict, often ruthless secularism this book is the place to start. Give a listen.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4809</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Boel Berner, "Strange Blood: The Rise and Fall of Lamb Blood Transfusion in 19th-Century Medicine and Beyond" (Transcript Verlag, 2020)</title>
      <description>In the mid-1870s, the experimental therapy of lamb blood transfusion spread like an epidemic across Europe and the USA. Doctors tried it as a cure for tuberculosis, pellagra and anemia; proposed it as a means to reanimate seemingly dead soldiers on the battlefield. It was a contested therapy because it meant crossing boundaries and challenging taboos. Was the transfusion of lamb blood into desperately sick humans really defensible?
Boel Berner, Strange Blood: The Rise and Fall of Lamb Blood Transfusion in 19th Century Medicine and Beyond (Transcript Verlag, 2020) takes the reader on a journey into hospital wards and lunatic asylums, physiological laboratories and 19th century wars. It presents a fascinating story of medical knowledge, ambitions and concerns – a story that provides lessons for current debates on the morality of medical experimentation and care.
Boel Berner is a sociologist, historian, and professor emerita at Linköping University in Sweden. In her research she investigates the character and power of expertise, historically and today. She has studied education and work, the gendered nature of technical knowledge, household modernization, and issues of risk. Her current work is oriented towards the history of medicine. It focuses, besides questions of blood donation and transfusion, on the politics of blood group analysis in the interwar years.
Claire Clark is a medical educator, historian of medicine, and associate professor at the University of Kentucky College of Medicine
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the mid-1870s, the experimental therapy of lamb blood transfusion spread like an epidemic across Europe and the USA. Doctors tried it as a cure for tuberculosis, pellagra and anemia...</itunes:subtitle>
      <itunes:summary>In the mid-1870s, the experimental therapy of lamb blood transfusion spread like an epidemic across Europe and the USA. Doctors tried it as a cure for tuberculosis, pellagra and anemia; proposed it as a means to reanimate seemingly dead soldiers on the battlefield. It was a contested therapy because it meant crossing boundaries and challenging taboos. Was the transfusion of lamb blood into desperately sick humans really defensible?
Boel Berner, Strange Blood: The Rise and Fall of Lamb Blood Transfusion in 19th Century Medicine and Beyond (Transcript Verlag, 2020) takes the reader on a journey into hospital wards and lunatic asylums, physiological laboratories and 19th century wars. It presents a fascinating story of medical knowledge, ambitions and concerns – a story that provides lessons for current debates on the morality of medical experimentation and care.
Boel Berner is a sociologist, historian, and professor emerita at Linköping University in Sweden. In her research she investigates the character and power of expertise, historically and today. She has studied education and work, the gendered nature of technical knowledge, household modernization, and issues of risk. Her current work is oriented towards the history of medicine. It focuses, besides questions of blood donation and transfusion, on the politics of blood group analysis in the interwar years.
Claire Clark is a medical educator, historian of medicine, and associate professor at the University of Kentucky College of Medicine
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-1870s, the experimental therapy of lamb blood transfusion spread like an epidemic across Europe and the USA. Doctors tried it as a cure for tuberculosis, pellagra and anemia; proposed it as a means to reanimate seemingly dead soldiers on the battlefield. It was a contested therapy because it meant crossing boundaries and challenging taboos. Was the transfusion of lamb blood into desperately sick humans really defensible?</p><p>Boel Berner, <a href="https://bookshop.org/a/12343/9783837651638"><em>Strange Blood: The Rise and Fall of Lamb Blood Transfusion in 19th Century Medicine and Beyond </em></a>(Transcript Verlag, 2020) takes the reader on a journey into hospital wards and lunatic asylums, physiological laboratories and 19th century wars. It presents a fascinating story of medical knowledge, ambitions and concerns – a story that provides lessons for current debates on the morality of medical experimentation and care.</p><p>Boel Berner is a sociologist, historian, and professor emerita at Linköping University in Sweden. In her research she investigates the character and power of expertise, historically and today. She has studied education and work, the gendered nature of technical knowledge, household modernization, and issues of risk. Her current work is oriented towards the history of medicine. It focuses, besides questions of blood donation and transfusion, on the politics of blood group analysis in the interwar years.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor at the University of Kentucky College of Medicine</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3553</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Elleni Centime Zeleke, "Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016" (Haymarket Books, 2020)</title>
      <description>Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals where they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016 (Brill, 2019 and Haymarket Books, 2020 paperback) examines the literature of this student movement, together with the movement’s afterlife in Ethiopian politics and society in order to ask: what does it mean to write today about the appropriation and indigenization of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally.
Elleni Centime Zeleke is Assistant Professor of African Studies in the Department of Middle Eastern, South Asian and African Studies at Columbia University in New York. Elleni was born in Ethiopia, and raised in Toronto, Guyana, and Barbados. Trained at the Graduate Program in Social and Political Thought at York University (Toronto), her research interests include vernacular politics in the Horn of Africa, Critical Theory, the Frankfurt School, and the problem of constituting Africa as an object of study.
Listen to Mahmoud Ahmed’s Tizita. And read the review roundtable on Zeleke’s Ethiopia in Theory, with contributions by Alden Young, Samar al-Bulushi, Adom Getachew, and Wendell Marsh.
Madina Thiam is a PhD candidate in history at UCLA.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals where they explored the relationship between social theory and social change within the project of building a socialist Ethiopia...</itunes:subtitle>
      <itunes:summary>Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals where they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016 (Brill, 2019 and Haymarket Books, 2020 paperback) examines the literature of this student movement, together with the movement’s afterlife in Ethiopian politics and society in order to ask: what does it mean to write today about the appropriation and indigenization of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally.
Elleni Centime Zeleke is Assistant Professor of African Studies in the Department of Middle Eastern, South Asian and African Studies at Columbia University in New York. Elleni was born in Ethiopia, and raised in Toronto, Guyana, and Barbados. Trained at the Graduate Program in Social and Political Thought at York University (Toronto), her research interests include vernacular politics in the Horn of Africa, Critical Theory, the Frankfurt School, and the problem of constituting Africa as an object of study.
Listen to Mahmoud Ahmed’s Tizita. And read the review roundtable on Zeleke’s Ethiopia in Theory, with contributions by Alden Young, Samar al-Bulushi, Adom Getachew, and Wendell Marsh.
Madina Thiam is a PhD candidate in history at UCLA.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals where they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. <a href="https://bookshop.org/a/12343/9781642593419"><em>Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016</em></a><em> </em>(Brill, 2019 and Haymarket Books, 2020 paperback) examines the literature of this student movement, together with the movement’s afterlife in Ethiopian politics and society in order to ask: what does it mean to write today about the appropriation and indigenization of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally.</p><p>Elleni Centime Zeleke is Assistant Professor of African Studies in the Department of Middle Eastern, South Asian and African Studies at Columbia University in New York. Elleni was born in Ethiopia, and raised in Toronto, Guyana, and Barbados. Trained at the Graduate Program in Social and Political Thought at York University (Toronto), her research interests include vernacular politics in the Horn of Africa, Critical Theory, the Frankfurt School, and the problem of constituting Africa as an object of study.</p><p>Listen to Mahmoud Ahmed’s <a href="https://open.spotify.com/track/7tmqW3AMXm3DLIxsHE6xHL">Tizita</a>. And read the <a href="https://networks.h-net.org/node/28443/discussions/6426905/h-diplo-roundtable-xxii-3-zeleke-ethiopia-theory-revolution-and">review roundtable</a> on Zeleke’s <em>Ethiopia in Theory</em>, with contributions by Alden Young, Samar al-Bulushi, Adom Getachew, and Wendell Marsh.</p><p><a href="https://history.ucla.edu/grads/madina-thiam"><em>Madina Thiam</em></a><em> is a PhD candidate in history at UCLA.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3331</itunes:duration>
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    <item>
      <title>Mira L. Siegelberg, "Statelessness: A Modern History" (Harvard UP, 2020)</title>
      <description>In her book, Statelessness: A Modern History (Harvard University Press, 2020), Mira L. Siegelberg traces the history of the concept of statelessness in the years following the First and Second World Wars. At its core, this thoughtful monograph is an intellectual history of an idea that jurists in the United States and Europe struggled to agree upon after the fall of traditional imperial ways of structuring belonging. Siegelberg’s book examines how debates regarding statelessness redefined many of the core concepts that structured modern politics, such as sovereignty, citizenship, and the broad spectrum of terms in English, French, and German that described the state of not having a national affiliation. The book’s methodologically pluralist approach also brings many other aspects of the problem of statelessness into focus, such its implications on the global humanitarian crisis that followed these two conflicts, its resonance in particular ethnic communities, and the way it redefined many ideas about citizenship. This book will be of interest to scholars of the history of empire and law, international history, the history of migration, and a range of other topics in global history.
Steven P. Rodriguez is a PhD candidate in history at Vanderbilt University. His research focuses on the history of Latin American student migration to the United States during the first half of the twentieth century. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Siegelberg traces the history of the concept of statelessness in the years following the First and Second World Wars...</itunes:subtitle>
      <itunes:summary>In her book, Statelessness: A Modern History (Harvard University Press, 2020), Mira L. Siegelberg traces the history of the concept of statelessness in the years following the First and Second World Wars. At its core, this thoughtful monograph is an intellectual history of an idea that jurists in the United States and Europe struggled to agree upon after the fall of traditional imperial ways of structuring belonging. Siegelberg’s book examines how debates regarding statelessness redefined many of the core concepts that structured modern politics, such as sovereignty, citizenship, and the broad spectrum of terms in English, French, and German that described the state of not having a national affiliation. The book’s methodologically pluralist approach also brings many other aspects of the problem of statelessness into focus, such its implications on the global humanitarian crisis that followed these two conflicts, its resonance in particular ethnic communities, and the way it redefined many ideas about citizenship. This book will be of interest to scholars of the history of empire and law, international history, the history of migration, and a range of other topics in global history.
Steven P. Rodriguez is a PhD candidate in history at Vanderbilt University. His research focuses on the history of Latin American student migration to the United States during the first half of the twentieth century. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her book, <a href="https://bookshop.org/a/12343/9780674976313"><em>Statelessness: A Modern History</em></a> (Harvard University Press, 2020), Mira L. Siegelberg traces the history of the concept of statelessness in the years following the First and Second World Wars. At its core, this thoughtful monograph is an intellectual history of an idea that jurists in the United States and Europe struggled to agree upon after the fall of traditional imperial ways of structuring belonging. Siegelberg’s book examines how debates regarding statelessness redefined many of the core concepts that structured modern politics, such as sovereignty, citizenship, and the broad spectrum of terms in English, French, and German that described the state of not having a national affiliation. The book’s methodologically pluralist approach also brings many other aspects of the problem of statelessness into focus, such its implications on the global humanitarian crisis that followed these two conflicts, its resonance in particular ethnic communities, and the way it redefined many ideas about citizenship. This book will be of interest to scholars of the history of empire and law, international history, the history of migration, and a range of other topics in global history.</p><p><em>Steven P. Rodriguez is a PhD candidate in history at Vanderbilt University. His research focuses on the history of Latin American student migration to the United States during the first half of the twentieth century. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3311</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexis Wick, "The Red Sea In Search of Lost Space" (U California Press, 2016)</title>
      <description>The Red Sea has, from time immemorial, been one of the world’s most navigated spaces, in the pursuit of trade, pilgrimage and conquest. Yet this multidimensional history remains largely unrevealed by its successive protagonists.
Intrigued by the absence of a holistic portrayal of this body of water and inspired by Fernand Braudel’s famous work on the Mediterranean, this book brings alive a dynamic Red Sea world across time, revealing the particular features of a unique historical actor. In capturing this heretofore lost space, it also presents a critical, conceptual history of the sea, leading the reader into the heart of Eurocentrism. The Sea, it is shown, is a vital element of the modern philosophy of history.
Alexis Wick is not satisfied with this inclusion of the Red Sea into history and attendant critique of Eurocentrism. Contrapuntally, in The Red Sea In Search of Lost Space (University of California Press, 2016) he explores how the world and the sea were imagined differently before imperial European hegemony. Searching for the lost space of Ottoman visions of the sea, The Red Sea makes a deeper argument about the discipline of history and the historian’s craft.
Alexis Wick is Associate Professor of History at the American University of Beirut.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Red Sea has, from time immemorial, been one of the world’s most navigated spaces, in the pursuit of trade, pilgrimage and conquest. Yet this multidimensional history remains largely unrevealed by its successive protagonists.
Intrigued by the absence of a holistic portrayal of this body of water and inspired by Fernand Braudel’s famous work on the Mediterranean, this book brings alive a dynamic Red Sea world across time, revealing the particular features of a unique historical actor. In capturing this heretofore lost space, it also presents a critical, conceptual history of the sea, leading the reader into the heart of Eurocentrism. The Sea, it is shown, is a vital element of the modern philosophy of history.
Alexis Wick is not satisfied with this inclusion of the Red Sea into history and attendant critique of Eurocentrism. Contrapuntally, in The Red Sea In Search of Lost Space (University of California Press, 2016) he explores how the world and the sea were imagined differently before imperial European hegemony. Searching for the lost space of Ottoman visions of the sea, The Red Sea makes a deeper argument about the discipline of history and the historian’s craft.
Alexis Wick is Associate Professor of History at the American University of Beirut.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Red Sea has, from time immemorial, been one of the world’s most navigated spaces, in the pursuit of trade, pilgrimage and conquest. Yet this multidimensional history remains largely unrevealed by its successive protagonists.</p><p>Intrigued by the absence of a holistic portrayal of this body of water and inspired by Fernand Braudel’s famous work on the Mediterranean, this book brings alive a dynamic Red Sea world across time, revealing the particular features of a unique historical actor. In capturing this heretofore lost space, it also presents a critical, conceptual history of the sea, leading the reader into the heart of Eurocentrism. The Sea, it is shown, is a vital element of the modern philosophy of history.</p><p>Alexis Wick is not satisfied with this inclusion of the Red Sea into history and attendant critique of Eurocentrism. Contrapuntally, in <a href="https://www.amazon.com/Red-Sea-Search-Lost-Space/dp/0520285921/?tag=newbooinhis-20"><em>The Red Sea In Search of Lost Space</em></a> (University of California Press, 2016) he explores how the world and the sea were imagined differently before imperial European hegemony. Searching for the lost space of Ottoman visions of the sea, <em>The Red Sea</em> makes a deeper argument about the discipline of history and the historian’s craft.</p><p><a href="https://www.aub.edu.lb/pages/profile.aspx?MemberId=aw08">Alexis Wick</a> is Associate Professor of History at the American University of Beirut.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2856</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Joshua Kotin, "Utopias of One" (Princeton UP, 2017)</title>
      <description>Joshua Kotin’s Utopias of One (Princeton University Press, 2017) analyzes a particular and peculiar sub-genre of utopian literature. Kotin identifies works by Thoreau, Dubois, the Mandel’shtams, and the poets Wallace Stevens, Ezra Pound, and J.H. Prynne as “utopias of one.” In these works, the authors at one and the same time publish for an external audience, but sketch out modes of living and being that are in important ways both non-accessible and non-replicable. This is much different way of thinking about “utopia” than the more standard communal experiments of reality and fiction.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> In "utopias of one," the authors at one and the same time publish for an external audience, but sketch out modes of living and being that are in important ways both non-accessible and non-replicable....</itunes:subtitle>
      <itunes:summary>Joshua Kotin’s Utopias of One (Princeton University Press, 2017) analyzes a particular and peculiar sub-genre of utopian literature. Kotin identifies works by Thoreau, Dubois, the Mandel’shtams, and the poets Wallace Stevens, Ezra Pound, and J.H. Prynne as “utopias of one.” In these works, the authors at one and the same time publish for an external audience, but sketch out modes of living and being that are in important ways both non-accessible and non-replicable. This is much different way of thinking about “utopia” than the more standard communal experiments of reality and fiction.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joshua Kotin’s <a href="https://bookshop.org/a/12343/9780691176710"><em>Utopias of One</em></a> (Princeton University Press, 2017) analyzes a particular and peculiar sub-genre of utopian literature. Kotin identifies works by Thoreau, Dubois, the Mandel’shtams, and the poets Wallace Stevens, Ezra Pound, and J.H. Prynne as “utopias of one.” In these works, the authors at one and the same time publish for an external audience, but sketch out modes of living and being that are in important ways both non-accessible and non-replicable. This is much different way of thinking about “utopia” than the more standard communal experiments of reality and fiction.</p><p><em>Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3969</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jill Richards, "The Fury Archives: Female Citizenship, Human Rights, and the International Avant-Gardes" (Columbia UP, 2020)</title>
      <description>In The Fury Archives: Female Citizenship, Human Rights, and the International Avant-Gardes (Columbia UP 2020), Jill Richards radically rewrites our understanding of first-wave feminism by demonstrating its proximity to international avant-garde movements including surrealism, Dada, and futurism. Using case studies including the movement for a proletarian birth strike, the anti-Nazi pranks of Claude Cahun, and the theatre of Ina Cesaire, Richards shows that our understanding of early 20th-century women activists as stodgy and conservative is woefully inadequate. While some among the turn of the century feminist movement saw suffrage as the primary goal, others dreamed of revolution, decolonization, and a world where art was life and life was art. Richards also shows how these forgotten feminisms sharply depart from the liberal understandings of human rights taking shape alongside them.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richards radically rewrites our understanding of first-wave feminism by demonstrating its proximity to international avant-garde movements including surrealism,..</itunes:subtitle>
      <itunes:summary>In The Fury Archives: Female Citizenship, Human Rights, and the International Avant-Gardes (Columbia UP 2020), Jill Richards radically rewrites our understanding of first-wave feminism by demonstrating its proximity to international avant-garde movements including surrealism, Dada, and futurism. Using case studies including the movement for a proletarian birth strike, the anti-Nazi pranks of Claude Cahun, and the theatre of Ina Cesaire, Richards shows that our understanding of early 20th-century women activists as stodgy and conservative is woefully inadequate. While some among the turn of the century feminist movement saw suffrage as the primary goal, others dreamed of revolution, decolonization, and a world where art was life and life was art. Richards also shows how these forgotten feminisms sharply depart from the liberal understandings of human rights taking shape alongside them.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780231197106"><em>The Fury Archives: Female Citizenship, Human Rights, and the International Avant-Gardes</em></a> (Columbia UP 2020), Jill Richards radically rewrites our understanding of first-wave feminism by demonstrating its proximity to international avant-garde movements including surrealism, Dada, and futurism. Using case studies including the movement for a proletarian birth strike, the anti-Nazi pranks of Claude Cahun, and the theatre of Ina Cesaire, Richards shows that our understanding of early 20th-century women activists as stodgy and conservative is woefully inadequate. While some among the turn of the century feminist movement saw suffrage as the primary goal, others dreamed of revolution, decolonization, and a world where art was life and life was art. Richards also shows how these forgotten feminisms sharply depart from the liberal understandings of human rights taking shape alongside them.</p><p><em>Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3126</itunes:duration>
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      <title>Jerry Gershenhorn, "Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle" (UNC Press, 2018)</title>
      <description>Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle (University of North Carolina Press, 2018) by Jerry Gershenhorn is a history of the struggle for Black equality in North Carolina from 1927 to 1971 as told through the life and activism of Black newspaperman Louis Austin. Austin, as editor of the Carolina Times, was involved in nearly every facet of the long Black freedom struggle in North Carolina. He was an outspoken editor and a staunch social justice advocate who championed Black voter’s rights, school desegregation, and economic equality for nearly fifty years. Gershenhorn utilizes the phrase “long black freedom struggle” instead of the customary “long civil rights movement” in his narrative noting that in the 1930s and 1940s many of the customary characteristics of the Civil Rights Movement had not matured at this time in North Carolina and that during this time “mass direct action was the exception not the norm” (3).
This text contains an “Introduction” section, seven concise chapters, and an “Epilogue.” In his “Introduction,” Gershenhorn makes the case that Austin supported and engaged in the type of activism that ultimately came to define the Civil Rights Era, including embracing the sit-ins and school desegregation, unlike several other Black newspapermen in the South who were more accommodationist in their approaches. The first few Chapters trace Austin’s formative years as “the grandson of slaves” who grew up in a home that emphasized Black respectability and dignity. These Chapters also highlight the emergence of Austin as an “advocacy journalist” in North Carolina. Louis Austin and the Carolina Times is a critical text in helping us to understand the history of the Black freedom struggle in the South, Black journalism, and the integral role of the Black press in advancing racial equality for African Americans.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gershenshorn offers a history of the struggle for Black equality in North Carolina from 1927 to 1971 as told through the life and activism of Black newspaperman Louis Austin...</itunes:subtitle>
      <itunes:summary>Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle (University of North Carolina Press, 2018) by Jerry Gershenhorn is a history of the struggle for Black equality in North Carolina from 1927 to 1971 as told through the life and activism of Black newspaperman Louis Austin. Austin, as editor of the Carolina Times, was involved in nearly every facet of the long Black freedom struggle in North Carolina. He was an outspoken editor and a staunch social justice advocate who championed Black voter’s rights, school desegregation, and economic equality for nearly fifty years. Gershenhorn utilizes the phrase “long black freedom struggle” instead of the customary “long civil rights movement” in his narrative noting that in the 1930s and 1940s many of the customary characteristics of the Civil Rights Movement had not matured at this time in North Carolina and that during this time “mass direct action was the exception not the norm” (3).
This text contains an “Introduction” section, seven concise chapters, and an “Epilogue.” In his “Introduction,” Gershenhorn makes the case that Austin supported and engaged in the type of activism that ultimately came to define the Civil Rights Era, including embracing the sit-ins and school desegregation, unlike several other Black newspapermen in the South who were more accommodationist in their approaches. The first few Chapters trace Austin’s formative years as “the grandson of slaves” who grew up in a home that emphasized Black respectability and dignity. These Chapters also highlight the emergence of Austin as an “advocacy journalist” in North Carolina. Louis Austin and the Carolina Times is a critical text in helping us to understand the history of the Black freedom struggle in the South, Black journalism, and the integral role of the Black press in advancing racial equality for African Americans.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781469638768"><em>Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle</em> </a>(University of North Carolina Press, 2018) by Jerry Gershenhorn is a history of the struggle for Black equality in North Carolina from 1927 to 1971 as told through the life and activism of Black newspaperman Louis Austin. Austin, as editor of the <em>Carolina Times</em>, was involved in nearly every facet of the long Black freedom struggle in North Carolina. He was an outspoken editor and a staunch social justice advocate who championed Black voter’s rights, school desegregation, and economic equality for nearly fifty years. Gershenhorn utilizes the phrase “long black freedom struggle” instead of the customary “long civil rights movement” in his narrative noting that in the 1930s and 1940s many of the customary characteristics of the Civil Rights Movement had not matured at this time in North Carolina and that during this time “mass direct action was the exception not the norm” (3).</p><p>This text contains an “Introduction” section, seven concise chapters, and an “Epilogue.” In his “Introduction,” Gershenhorn makes the case that Austin supported and engaged in the type of activism that ultimately came to define the Civil Rights Era, including embracing the sit-ins and school desegregation, unlike several other Black newspapermen in the South who were more accommodationist in their approaches. The first few Chapters trace Austin’s formative years as “the grandson of slaves” who grew up in a home that emphasized Black respectability and dignity. These Chapters also highlight the emergence of Austin as an “advocacy journalist” in North Carolina. <em>Louis Austin and the Carolina Times </em>is a critical text in helping us to understand the history of the Black freedom struggle in the South, Black journalism, and the integral role of the Black press in advancing racial equality for African Americans.</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams</em></a><em> Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). </em>Follow me on twitter: @DrHettie2017</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3423</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Eric Weiner, "The Geography of Genius: Lessons from the World’s Most Creative Places" (Simon and Schuster, 2016)</title>
      <description>Living, as we do, in a time in which a U.S. president anoints himself “a very stable genius”, we are particularly appreciative of Eric Weiner, a former foreign correspondent for NPR who writes with humility and humor, as he brings us along with him on his travels to times and places that produced genius.
Beginning with Athens in the Golden age, and ending with Palo Alto in the Silicon age, Weiner steps lightly through a most serious and fascinating topic, aided and supplemented with the latest social science research on creativity and its cultivation.
The Geography of Genius: Lessons from the World’s Most Creative Places (Simon and Schuster, 2016) is an intellectual odyssey that examines the connection between our surroundings and our most innovative ideas, and has fun doing it. What inspires genius? Why do certain urban settings – and certain historical challenges – foster innovation?
Would geniuses like Socrates, Michelangelo, Einstein and Disney have flourished, had they found themselves in other locations and other historical circumstances?
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Living, as we do, in a time in which a U.S. president anoints himself “a very stable genius”, we are particularly appreciative of Eric Weiner, a former foreign correspondent for NPR who writes with humility and humor, as he brings us along with him on his travels to times and places that produced genius...</itunes:subtitle>
      <itunes:summary>Living, as we do, in a time in which a U.S. president anoints himself “a very stable genius”, we are particularly appreciative of Eric Weiner, a former foreign correspondent for NPR who writes with humility and humor, as he brings us along with him on his travels to times and places that produced genius.
Beginning with Athens in the Golden age, and ending with Palo Alto in the Silicon age, Weiner steps lightly through a most serious and fascinating topic, aided and supplemented with the latest social science research on creativity and its cultivation.
The Geography of Genius: Lessons from the World’s Most Creative Places (Simon and Schuster, 2016) is an intellectual odyssey that examines the connection between our surroundings and our most innovative ideas, and has fun doing it. What inspires genius? Why do certain urban settings – and certain historical challenges – foster innovation?
Would geniuses like Socrates, Michelangelo, Einstein and Disney have flourished, had they found themselves in other locations and other historical circumstances?
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Living, as we do, in a time in which a U.S. president anoints himself “a very stable genius”, we are particularly appreciative of Eric Weiner, a former foreign correspondent for NPR who writes with humility and humor, as he brings us along with him on his travels to times and places that produced genius.</p><p>Beginning with Athens in the Golden age, and ending with Palo Alto in the Silicon age, Weiner steps lightly through a most serious and fascinating topic, aided and supplemented with the latest social science research on creativity and its cultivation.</p><p><a href="https://bookshop.org/a/12343/9781451691672"><em>The Geography of Genius: Lessons from the World’s Most Creative Places</em></a> (Simon and Schuster, 2016) is an intellectual odyssey that examines the connection between our surroundings and our most innovative ideas, and has fun doing it. What inspires genius? Why do certain urban settings – and certain historical challenges – foster innovation?</p><p>Would geniuses like Socrates, Michelangelo, Einstein and Disney have flourished, had they found themselves in other locations and other historical circumstances?</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2255</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Harrison Perkins, "Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition" (Oxford UP, 2020)</title>
      <description>Historians of early modern religion recognise the importance of the development of covenant theology in the formation of Calvinism. Harrison Perkins, who teaches systematic theology at Edinburgh Theological Seminary and serves as assistant minister of London Presbyterian Church, has recently published what promises to be one of the most important accounts of the development of Reformed covenantal thinking. His new book, Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition (Oxford UP, 2020), investigates the covenant theology of James Ussher, archbishop of Armagh, and shows that the idea of a covenant of works structures in significant ways his account of predestination, Christology and soteriology.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Historians of early modern religion recognise the importance of the development of covenant theology in the formation of Calvinism...</itunes:subtitle>
      <itunes:summary>Historians of early modern religion recognise the importance of the development of covenant theology in the formation of Calvinism. Harrison Perkins, who teaches systematic theology at Edinburgh Theological Seminary and serves as assistant minister of London Presbyterian Church, has recently published what promises to be one of the most important accounts of the development of Reformed covenantal thinking. His new book, Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition (Oxford UP, 2020), investigates the covenant theology of James Ussher, archbishop of Armagh, and shows that the idea of a covenant of works structures in significant ways his account of predestination, Christology and soteriology.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historians of early modern religion recognise the importance of the development of covenant theology in the formation of Calvinism. <a href="https://lcpc.org.uk/leadership">Harrison Perkins</a>, who teaches systematic theology at Edinburgh Theological Seminary and serves as assistant minister of London Presbyterian Church, has recently published what promises to be one of the most important accounts of the development of Reformed covenantal thinking. His new book, <a href="https://bookshop.org/a/12343/9780197514184"><em>Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition</em></a> (Oxford UP, 2020), investigates the covenant theology of James Ussher, archbishop of Armagh, and shows that the idea of a covenant of works structures in significant ways his account of predestination, Christology and soteriology.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://www.crossway.org/books/an-introduction-to-john-owen-tpb/"><em>An introduction to John Owen</em></a><em> (Crossway, 2020).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>John Loughlin, "Human Dignity in the Judaeo-Christian Tradition" (Bloomsbury Academic, 2019)</title>
      <description>Dignity is a fundamental aspect of our lives, yet one we rarely pause to consider; our understandings of dignity, on individual, collective and philosophical perspectives, shape how we think, act and relate to others. Human Dignity in the Judaeo-Christian Tradition: Catholic, Orthodox, Anglican and Protestant Perspectives (Bloomsbury Academic) offers an historical survey of how dignity has been understood and explores the concept in the Judaeo-Christian tradition.
World-renowned contributors examine the roots of human dignity in classical Greece and Rome and the Scriptures, as well as in the work of theologians, such as St Thomas Aquinas and St John Paul II. Further chapters consider dignity within Renaissance art and sacred music. The volume shows that dignity is also a contemporary issue by analysing situations where the traditional understanding has been challenged by philosophical and policy developments. To this end, further essays look at the role of dignity in discussions about transhumanism, religious freedom, robotics and medicine.
Grounded in the principal Christian traditions of Catholicism, Orthodoxy, Anglicanism, and Protestantism, this book offers an interdisciplinary and cross-period approach to a timely topic. It validates the notion of human dignity and offers an introduction to the field, while also challenging it.
John Loughlin is a Fellow at Blackfriars Hall, University of Oxford, UK and Emeritus Fellow of St Edmund's College, University of Cambridge, UK.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This book offers an historical survey of how dignity has been understood and explores the concept in the Judaeo-Christian tradition....</itunes:subtitle>
      <itunes:summary>Dignity is a fundamental aspect of our lives, yet one we rarely pause to consider; our understandings of dignity, on individual, collective and philosophical perspectives, shape how we think, act and relate to others. Human Dignity in the Judaeo-Christian Tradition: Catholic, Orthodox, Anglican and Protestant Perspectives (Bloomsbury Academic) offers an historical survey of how dignity has been understood and explores the concept in the Judaeo-Christian tradition.
World-renowned contributors examine the roots of human dignity in classical Greece and Rome and the Scriptures, as well as in the work of theologians, such as St Thomas Aquinas and St John Paul II. Further chapters consider dignity within Renaissance art and sacred music. The volume shows that dignity is also a contemporary issue by analysing situations where the traditional understanding has been challenged by philosophical and policy developments. To this end, further essays look at the role of dignity in discussions about transhumanism, religious freedom, robotics and medicine.
Grounded in the principal Christian traditions of Catholicism, Orthodoxy, Anglicanism, and Protestantism, this book offers an interdisciplinary and cross-period approach to a timely topic. It validates the notion of human dignity and offers an introduction to the field, while also challenging it.
John Loughlin is a Fellow at Blackfriars Hall, University of Oxford, UK and Emeritus Fellow of St Edmund's College, University of Cambridge, UK.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dignity is a fundamental aspect of our lives, yet one we rarely pause to consider; our understandings of dignity, on individual, collective and philosophical perspectives, shape how we think, act and relate to others. <a href="https://bookshop.org/a/12343/9781350073692"><em>Human Dignity in the Judaeo-Christian Tradition: Catholic, Orthodox, Anglican and Protestant Perspectives</em></a> (Bloomsbury Academic) offers an historical survey of how dignity has been understood and explores the concept in the Judaeo-Christian tradition.</p><p>World-renowned contributors examine the roots of human dignity in classical Greece and Rome and the Scriptures, as well as in the work of theologians, such as St Thomas Aquinas and St John Paul II. Further chapters consider dignity within Renaissance art and sacred music. The volume shows that dignity is also a contemporary issue by analysing situations where the traditional understanding has been challenged by philosophical and policy developments. To this end, further essays look at the role of dignity in discussions about transhumanism, religious freedom, robotics and medicine.</p><p>Grounded in the principal Christian traditions of Catholicism, Orthodoxy, Anglicanism, and Protestantism, this book offers an interdisciplinary and cross-period approach to a timely topic. It validates the notion of human dignity and offers an introduction to the field, while also challenging it.</p><p><a href="https://www.bfriars.ox.ac.uk/people/professor-john-loughlin/">John Loughlin</a> is a Fellow at Blackfriars Hall, University of Oxford, UK and Emeritus Fellow of St Edmund's College, University of Cambridge, UK.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sanjay Lal, "Gandhi's Thought and Liberal Democracy" (Lexington Books, 2019)</title>
      <description>Is religion indispensable to public life? What can Gandhi’s thought contribute to the modern state? With an intense focus on both the depth and practicality of Mahatma Gandhi's political and religious thought this book reveals the valuable insights Gandhi offers to anyone concerned about the prospects of liberalism in the contemporary world.
In Gandhi's Thought and Liberal Democracy (Lexington Books, 2019), Sanjay Lal makes the case that for Gandhi, in stark contrast to commonly accepted liberal orthodoxy, religion is indispensable to the public life, and indeed the official activity, of any genuinely liberal society. Gandhi scholars, political theorists, and activist members of a lay audience alike will all find much to digest, comment upon, and be motivated by in this work.
Sanjay Lal is senior lecturer of philosophy at Clayton State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Is religion indispensable to public life?</itunes:subtitle>
      <itunes:summary>Is religion indispensable to public life? What can Gandhi’s thought contribute to the modern state? With an intense focus on both the depth and practicality of Mahatma Gandhi's political and religious thought this book reveals the valuable insights Gandhi offers to anyone concerned about the prospects of liberalism in the contemporary world.
In Gandhi's Thought and Liberal Democracy (Lexington Books, 2019), Sanjay Lal makes the case that for Gandhi, in stark contrast to commonly accepted liberal orthodoxy, religion is indispensable to the public life, and indeed the official activity, of any genuinely liberal society. Gandhi scholars, political theorists, and activist members of a lay audience alike will all find much to digest, comment upon, and be motivated by in this work.
Sanjay Lal is senior lecturer of philosophy at Clayton State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is religion indispensable to public life? What can Gandhi’s thought contribute to the modern state? With an intense focus on both the depth and practicality of Mahatma Gandhi's political and religious thought this book reveals the valuable insights Gandhi offers to anyone concerned about the prospects of liberalism in the contemporary world.</p><p>In <a href="https://bookshop.org/a/12343/9781498586528"><em>Gandhi's Thought and Liberal Democracy</em></a> (Lexington Books, 2019), Sanjay Lal makes the case that for Gandhi, in stark contrast to commonly accepted liberal orthodoxy, religion is indispensable to the public life, and indeed the official activity, of any genuinely liberal society. Gandhi scholars, political theorists, and activist members of a lay audience alike will all find much to digest, comment upon, and be motivated by in this work.</p><p>Sanjay Lal is senior lecturer of philosophy at Clayton State University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3086</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ian Kumekawa, "The First Serious Optimist: A. C. Pigou and the Birth of Welfare Economics" (Princeton UP, 2017)</title>
      <description>The work of Alfred Charles Pigou may not be as well known to people today as that of his contemporary John Maynard Keynes, but as Ian Kumekawa details in his book The First Serious Optimist: A. C. Pigou and the Birth of Welfare Economics (Princeton University Press, 2017), over the course of his long career Pigou advanced ideas that remain very relevant today. As Kumekawa describes, Pigou entered the field of economics at an important point in its evolution. As a student of Alfred Marshall, Pigou embraced his mentor’s more analytical approach to the subject, though without the same determination to separate it from political theory. This placed Pigou at the center of many of the issues of economics that the public faced in the early 20th century, to which Pigou contributed widely, particularly in the area of welfare economics. Pigou’s own ideas on these subjects evolved in response to his experiences with events, as he shifted from his early reform-minded liberalism to skepticism about the motivations of political leaders before he embraced once more the possibility of meaningful political change in the aftermath of the Second World War.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Over the course of his long career, Pigou advanced ideas that remain very relevant today...</itunes:subtitle>
      <itunes:summary>The work of Alfred Charles Pigou may not be as well known to people today as that of his contemporary John Maynard Keynes, but as Ian Kumekawa details in his book The First Serious Optimist: A. C. Pigou and the Birth of Welfare Economics (Princeton University Press, 2017), over the course of his long career Pigou advanced ideas that remain very relevant today. As Kumekawa describes, Pigou entered the field of economics at an important point in its evolution. As a student of Alfred Marshall, Pigou embraced his mentor’s more analytical approach to the subject, though without the same determination to separate it from political theory. This placed Pigou at the center of many of the issues of economics that the public faced in the early 20th century, to which Pigou contributed widely, particularly in the area of welfare economics. Pigou’s own ideas on these subjects evolved in response to his experiences with events, as he shifted from his early reform-minded liberalism to skepticism about the motivations of political leaders before he embraced once more the possibility of meaningful political change in the aftermath of the Second World War.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The work of Alfred Charles Pigou may not be as well known to people today as that of his contemporary John Maynard Keynes, but as Ian Kumekawa details in his book <a href="https://bookshop.org/a/12343/9780691163482"><em>The First Serious Optimist: A. C. Pigou and the Birth of Welfare Economics</em></a> (Princeton University Press, 2017), over the course of his long career Pigou advanced ideas that remain very relevant today. As Kumekawa describes, Pigou entered the field of economics at an important point in its evolution. As a student of Alfred Marshall, Pigou embraced his mentor’s more analytical approach to the subject, though without the same determination to separate it from political theory. This placed Pigou at the center of many of the issues of economics that the public faced in the early 20th century, to which Pigou contributed widely, particularly in the area of welfare economics. Pigou’s own ideas on these subjects evolved in response to his experiences with events, as he shifted from his early reform-minded liberalism to skepticism about the motivations of political leaders before he embraced once more the possibility of meaningful political change in the aftermath of the Second World War.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Abla Hasan, "Decoding the Egalitarianism of the Qur’an: Retrieving Lost Voices on Gender" (Lexington Books, 2020)</title>
      <description>Is it possible to interpret the Qur’an using the Qur’an alone? Is a feminist interpretation of controversial verses such as 4:34, the notorious “wife-beating” verse, possible? What evidence is there for the possibility that Maryam, the mother of Isa (Jesus) was a prophet, and why does that matter? How are Islamic feminist scholars in conversation with each other, as they both draw from and challenge each other in their efforts to find meaning in gender-related verses in the Qur’an? Abla Hasan’s book Decoding the Egalitarianism of the Qur’an: Retrieving Lost Voices on Gender (Lexington Books, 2020) offers possible answers to these questions and more.
Hasan is an Associate Professor in Modern Languages and Cultures at the University of Nebraska-Lincoln, where she teaches courses in Arabic language and culture. She received her PhD in Philosophy of Language from the University of Nebraska-Lincoln. Her research and teaching focus on Qur'anic Studies, Islamic feminism, women and gender studies, and Arabic Studies.
In Decoding the Egalitarianism of the Qur’an, Hasan aims to provide new interpretations of qur’anic verses related to gender and family—or, at least verses believed by others to be about the family—through a Qur’an-only approach. She shows that it is possible, meaningful, and necessary to read the Qur’an outside of any external sources such as hadiths, fiqh or Islamic jurisprudence, tafsir, and other traditional ways through which the Qur’an has historically been read. This allows her to offer new interpretations of many verses, such as those related to polygyny, the hijab, child marriage, the claim that men have a degree of superiority over women, and verse 4:34, which is traditionally believed to grant husbands the right to physically discipline their wives. Using her background in the linguistics of the Qur’an, she analyzes the textual context of each verse in question as well as in specific key terms to highlight what she argues are the original, intended meanings of these verses. For example, she interrogates common understandings of the audience of many gender-related verses, believed to be men or husbands, and offers alternative possibilities.
The book is the latest important intervention in the discourse on Islam and gender. It will be of interest to specialist and non-specialist, including non-academic, audiences interested in women’s and gender studies, Qur’anic studies, religion and gender, and tafsir studies. It will be especially relevant in undergraduate and graduate courses related to gender and religion.
In our discussion today, she explains her choice to rely on the Qur’an alone for her arguments, including the importance of a linguistic and semantic approach to understanding the Qur’an. She shares with us what some of the problems in existing scholarship on gender and Islam are – whether from feminist engagements or the historical patriarchal ones. And she shares some of her interpretations of some verses, such as female agency in the Qur’an, Maryam’s prophethood, polygyny, the hijab, the idea of men’s darajah (or a degree of superiority) over women, and, of course, 4:34, among others.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and interreligious marriage. She has a YouTube channel called What the Patriarchy, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy; the vlog is available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at haqqani_s@mercer.edu.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Is it possible to interpret the Qur’an using the Qur’an alone? Is a feminist interpretation of controversial verses such as 4:34, the notorious “wife-beating” verse, possible?</itunes:subtitle>
      <itunes:summary>Is it possible to interpret the Qur’an using the Qur’an alone? Is a feminist interpretation of controversial verses such as 4:34, the notorious “wife-beating” verse, possible? What evidence is there for the possibility that Maryam, the mother of Isa (Jesus) was a prophet, and why does that matter? How are Islamic feminist scholars in conversation with each other, as they both draw from and challenge each other in their efforts to find meaning in gender-related verses in the Qur’an? Abla Hasan’s book Decoding the Egalitarianism of the Qur’an: Retrieving Lost Voices on Gender (Lexington Books, 2020) offers possible answers to these questions and more.
Hasan is an Associate Professor in Modern Languages and Cultures at the University of Nebraska-Lincoln, where she teaches courses in Arabic language and culture. She received her PhD in Philosophy of Language from the University of Nebraska-Lincoln. Her research and teaching focus on Qur'anic Studies, Islamic feminism, women and gender studies, and Arabic Studies.
In Decoding the Egalitarianism of the Qur’an, Hasan aims to provide new interpretations of qur’anic verses related to gender and family—or, at least verses believed by others to be about the family—through a Qur’an-only approach. She shows that it is possible, meaningful, and necessary to read the Qur’an outside of any external sources such as hadiths, fiqh or Islamic jurisprudence, tafsir, and other traditional ways through which the Qur’an has historically been read. This allows her to offer new interpretations of many verses, such as those related to polygyny, the hijab, child marriage, the claim that men have a degree of superiority over women, and verse 4:34, which is traditionally believed to grant husbands the right to physically discipline their wives. Using her background in the linguistics of the Qur’an, she analyzes the textual context of each verse in question as well as in specific key terms to highlight what she argues are the original, intended meanings of these verses. For example, she interrogates common understandings of the audience of many gender-related verses, believed to be men or husbands, and offers alternative possibilities.
The book is the latest important intervention in the discourse on Islam and gender. It will be of interest to specialist and non-specialist, including non-academic, audiences interested in women’s and gender studies, Qur’anic studies, religion and gender, and tafsir studies. It will be especially relevant in undergraduate and graduate courses related to gender and religion.
In our discussion today, she explains her choice to rely on the Qur’an alone for her arguments, including the importance of a linguistic and semantic approach to understanding the Qur’an. She shares with us what some of the problems in existing scholarship on gender and Islam are – whether from feminist engagements or the historical patriarchal ones. And she shares some of her interpretations of some verses, such as female agency in the Qur’an, Maryam’s prophethood, polygyny, the hijab, the idea of men’s darajah (or a degree of superiority) over women, and, of course, 4:34, among others.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and interreligious marriage. She has a YouTube channel called What the Patriarchy, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy; the vlog is available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at haqqani_s@mercer.edu.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is it possible to interpret the Qur’an using the Qur’an alone? Is a feminist interpretation of controversial verses such as 4:34, the notorious “wife-beating” verse, possible? What evidence is there for the possibility that Maryam, the mother of Isa (Jesus) was a prophet, and why does that matter? How are Islamic feminist scholars in conversation with each other, as they both draw from and challenge each other in their efforts to find meaning in gender-related verses in the Qur’an? Abla Hasan’s book <a href="https://bookshop.org/a/12343/9781793609892"><em>Decoding the Egalitarianism of the Qur’an: Retrieving Lost Voices on Gender</em></a> (Lexington Books, 2020) offers possible answers to these questions and more.</p><p>Hasan is an Associate Professor in Modern Languages and Cultures at the University of Nebraska-Lincoln, where she teaches courses in Arabic language and culture. She received her PhD in Philosophy of Language from the University of Nebraska-Lincoln. Her research and teaching focus on Qur'anic Studies, Islamic feminism, women and gender studies, and Arabic Studies.</p><p>In <em>Decoding the Egalitarianism of the Qur’an</em>, Hasan aims to provide new interpretations of qur’anic verses related to gender and family—or, at least verses believed by others to be about the family—through a Qur’an-only approach. She shows that it is possible, meaningful, and necessary to read the Qur’an outside of any external sources such as hadiths, fiqh or Islamic jurisprudence, tafsir, and other traditional ways through which the Qur’an has historically been read. This allows her to offer new interpretations of many verses, such as those related to polygyny, the hijab, child marriage, the claim that men have a degree of superiority over women, and verse 4:34, which is traditionally believed to grant husbands the right to physically discipline their wives. Using her background in the linguistics of the Qur’an, she analyzes the textual context of each verse in question as well as in specific key terms to highlight what she argues are the original, intended meanings of these verses. For example, she interrogates common understandings of the audience of many gender-related verses, believed to be men or husbands, and offers alternative possibilities.</p><p>The book is the latest important intervention in the discourse on Islam and gender. It will be of interest to specialist and non-specialist, including non-academic, audiences interested in women’s and gender studies, Qur’anic studies, religion and gender, and tafsir studies. It will be especially relevant in undergraduate and graduate courses related to gender and religion.</p><p>In our discussion today, she explains her choice to rely on the Qur’an alone for her arguments, including the importance of a linguistic and semantic approach to understanding the Qur’an. She shares with us what some of the problems in existing scholarship on gender and Islam are – whether from feminist engagements or the historical patriarchal ones. And she shares some of her interpretations of some verses, such as female agency in the Qur’an, Maryam’s prophethood, polygyny, the hijab, the idea of men’s darajah (or a degree of superiority) over women, and, of course, 4:34, among others.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and interreligious marriage. She has a YouTube channel called What the Patriarchy, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy; the vlog is available at: </em><a href="https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw"><em>https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw</em></a><em> She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3854</itunes:duration>
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    <item>
      <title>Cory C. Brock, "Orthodox Yet Modern: Herman Bavinck’s Use of Friedrich Schleiermacher" (Lexham Press, 2020)</title>
      <description>Cory C. Brock has published an exciting new book on one of the most important Dutch Reformed theologians from the late nineteenth and early twentieth centuries. Herman Bavinck negotiated his conservative background through life-long engagement with the work of Friedrich Schleiermacher. Brock’s new work, Orthodox Yet Modern: Herman Bavinck’s Use of Friedrich Schleiermacher (Lexham Press, 2020), complicates the existing discussion of the relationship between these thinkers and shows how Bavinck refused to choose between the demands of confessional theology and the catholic ambition to do theological work in conversation with the church.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Herman Bavinck negotiated his conservative background through life-long engagement with the work of Friedrich Schleiermacher...</itunes:subtitle>
      <itunes:summary>Cory C. Brock has published an exciting new book on one of the most important Dutch Reformed theologians from the late nineteenth and early twentieth centuries. Herman Bavinck negotiated his conservative background through life-long engagement with the work of Friedrich Schleiermacher. Brock’s new work, Orthodox Yet Modern: Herman Bavinck’s Use of Friedrich Schleiermacher (Lexham Press, 2020), complicates the existing discussion of the relationship between these thinkers and shows how Bavinck refused to choose between the demands of confessional theology and the catholic ambition to do theological work in conversation with the church.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://rts.edu/people/dr-cory-brock/">Cory C. Brock</a> has published an exciting new book on one of the most important Dutch Reformed theologians from the late nineteenth and early twentieth centuries. Herman Bavinck negotiated his conservative background through life-long engagement with the work of Friedrich Schleiermacher. Brock’s new work, <a href="https://bookshop.org/a/12343/9781683593850"><em>Orthodox Yet Modern: Herman Bavinck’s Use of Friedrich Schleiermacher </em></a>(Lexham Press, 2020), complicates the existing discussion of the relationship between these thinkers and shows how Bavinck refused to choose between the demands of confessional theology and the catholic ambition to do theological work in conversation with the church.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://www.crossway.org/books/an-introduction-to-john-owen-tpb/"><em>An introduction to John Owen</em></a><em> (Crossway, 2020).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1878</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lea David, "The Past Can't Heal Us: The Dangers of Mandating Memory in the Name of Human Rights" (Cambridge UP, 2020)</title>
      <description>In The Past Can't Heal Us: The Dangers of Mandating Memory in the Name of Human Rights (Cambridge UP, 2020), Lea David critically investigates the relationship between human rights and memory, suggesting that, instead of understanding human rights in a normative fashion, human rights should be treated as an ideology. Conceptualizing human rights as an ideology gives us useful theoretical and methodological tools to recognize the real impact human rights has on the ground. David traces the rise of the global phenomenon that is the human rights memorialization agenda, termed 'Moral Remembrance', and explores what happens once this agenda becomes implemented.
Based on evidence from the Western Balkans and Israel/Palestine, she argues that the human rights memorialization agenda does not lead to a better appreciation of human rights but, contrary to what would be expected, it merely serves to strengthen national sentiments, divisions and animosities along ethnic lines, and leads to the new forms of societal inequalities that are closely connected to different forms of corruptions.
Lea David is Assistant Professor in the School of Sociology at University College Dublin.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>David critically investigates the relationship between human rights and memory, suggesting that, instead of understanding human rights in a normative fashion, human rights should be treated as an ideology...</itunes:subtitle>
      <itunes:summary>In The Past Can't Heal Us: The Dangers of Mandating Memory in the Name of Human Rights (Cambridge UP, 2020), Lea David critically investigates the relationship between human rights and memory, suggesting that, instead of understanding human rights in a normative fashion, human rights should be treated as an ideology. Conceptualizing human rights as an ideology gives us useful theoretical and methodological tools to recognize the real impact human rights has on the ground. David traces the rise of the global phenomenon that is the human rights memorialization agenda, termed 'Moral Remembrance', and explores what happens once this agenda becomes implemented.
Based on evidence from the Western Balkans and Israel/Palestine, she argues that the human rights memorialization agenda does not lead to a better appreciation of human rights but, contrary to what would be expected, it merely serves to strengthen national sentiments, divisions and animosities along ethnic lines, and leads to the new forms of societal inequalities that are closely connected to different forms of corruptions.
Lea David is Assistant Professor in the School of Sociology at University College Dublin.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108495189"><em>The Past Can't Heal Us: The Dangers of Mandating Memory in the Name of Human Rights</em></a> (Cambridge UP, 2020), Lea David critically investigates the relationship between human rights and memory, suggesting that, instead of understanding human rights in a normative fashion, human rights should be treated as an ideology. Conceptualizing human rights as an ideology gives us useful theoretical and methodological tools to recognize the real impact human rights has on the ground. David traces the rise of the global phenomenon that is the human rights memorialization agenda, termed 'Moral Remembrance', and explores what happens once this agenda becomes implemented.</p><p>Based on evidence from the Western Balkans and Israel/Palestine, she argues that the human rights memorialization agenda does not lead to a better appreciation of human rights but, contrary to what would be expected, it merely serves to strengthen national sentiments, divisions and animosities along ethnic lines, and leads to the new forms of societal inequalities that are closely connected to different forms of corruptions.</p><p>Lea David is Assistant Professor in the School of Sociology at University College Dublin.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4036</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Christopher J. Blythe, "Terrible Revolution: Latter-day Saints and the American Apocalypse" (Oxford UP, 2020)</title>
      <description>In Terrible Revolution: Latter-day Saints and the American Apocalypse (Oxford UP, 2020), Christopher James Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it took shape in the writings and visions of the laity. The responses of the church hierarchy to apocalyptic lay prophecies promoted their own form of separatist nationalism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to assimilate to national religious norms, these same leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability to disavow and regulate. Ultimately, Blythe argues that the visionary world of early Mormonism, with its apocalyptic emphases, continued in the church's mainstream culture in modified forms but continued to maintain separatist radical forms at the level of folk-belief.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it took shape in the writings and visions of the laity...</itunes:subtitle>
      <itunes:summary>In Terrible Revolution: Latter-day Saints and the American Apocalypse (Oxford UP, 2020), Christopher James Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it took shape in the writings and visions of the laity. The responses of the church hierarchy to apocalyptic lay prophecies promoted their own form of separatist nationalism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to assimilate to national religious norms, these same leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability to disavow and regulate. Ultimately, Blythe argues that the visionary world of early Mormonism, with its apocalyptic emphases, continued in the church's mainstream culture in modified forms but continued to maintain separatist radical forms at the level of folk-belief.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780190080280"><em>Terrible Revolution: Latter-day Saints and the American Apocalypse</em></a> (Oxford UP, 2020), Christopher James Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it took shape in the writings and visions of the laity. The responses of the church hierarchy to apocalyptic lay prophecies promoted their own form of separatist nationalism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to assimilate to national religious norms, these same leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability to disavow and regulate. Ultimately, Blythe argues that the visionary world of early Mormonism, with its apocalyptic emphases, continued in the church's mainstream culture in modified forms but continued to maintain separatist radical forms at the level of folk-belief.</p><p><em>Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of </em>William Bickerton: Forgotten Latter Day Prophet <em>(Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2399</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Takeshi Morisato, "Faith and Reason in Continental and Japanese Philosophy" (Bloomsbury, 2019)</title>
      <description>Faith and Reason in Continental and Japanese Philosophy (Bloomsbury, 2019) by Takeshi Morisato is a book that brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime’s philosophy of religion that consults the original Japanese texts.
Considering the examples of Christianity and Buddhism, Faith and Reason in Continental and Japanese Philosophy focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christianity and Mahayana Buddhism - successfully reconfigure the relation of faith and reason.
The book marks an important intervention into comparative philosophy by bringing into dialogue these thinkers, both major figures within their respective traditions yet rarely discussed in tandem.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>352</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Considering the examples of Christianity and Buddhism, Morisato focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology...</itunes:subtitle>
      <itunes:summary>Faith and Reason in Continental and Japanese Philosophy (Bloomsbury, 2019) by Takeshi Morisato is a book that brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime’s philosophy of religion that consults the original Japanese texts.
Considering the examples of Christianity and Buddhism, Faith and Reason in Continental and Japanese Philosophy focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christianity and Mahayana Buddhism - successfully reconfigure the relation of faith and reason.
The book marks an important intervention into comparative philosophy by bringing into dialogue these thinkers, both major figures within their respective traditions yet rarely discussed in tandem.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350092518"><em>Faith and Reason in Continental and Japanese Philosophy</em></a> (Bloomsbury, 2019) by <a href="https://sysu.academia.edu/TakeshiMorisato">Takeshi Morisato</a> is a book that brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime’s philosophy of religion that consults the original Japanese texts.</p><p>Considering the examples of Christianity and Buddhism, <em>Faith and Reason in Continental and Japanese Philosophy</em> focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christianity and Mahayana Buddhism - successfully reconfigure the relation of faith and reason.</p><p>The book marks an important intervention into comparative philosophy by bringing into dialogue these thinkers, both major figures within their respective traditions yet rarely discussed in tandem.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3173</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Adriaan C. Neele, "Petrus van Mastricht (1630-1706): Text, Context, and Interpretation" (Vandenhoeck and Ruprecht, 2020)</title>
      <description>Adriaan Neele, who is director of the doctoral programme and Professor of Historical Theology at Puritan Reformed Theological Seminary, has edited an outstanding collection of essays on Petrus van Mastricht. This new book, Petrus van Mastricht (1630-1706): Text, Context, and Interpretation (Vandenhoeck and Ruprecht, 2020), combines work by new and well-established scholars to examine the ways in which the achievements of this eminent protestant scholastic theologian have impacted upon theology and philosophy. The book contains ground-breaking arguments, challenges an emerging consensus about the nature of religious and political thinking in the period, and provides a road-map for new directions in the burgeoning field of early modern historical theology.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Neele combines work by new and well-established scholars to examine the ways in which the achievements of this eminent protestant scholastic theologian have impacted upon theology and philosophy...</itunes:subtitle>
      <itunes:summary>Adriaan Neele, who is director of the doctoral programme and Professor of Historical Theology at Puritan Reformed Theological Seminary, has edited an outstanding collection of essays on Petrus van Mastricht. This new book, Petrus van Mastricht (1630-1706): Text, Context, and Interpretation (Vandenhoeck and Ruprecht, 2020), combines work by new and well-established scholars to examine the ways in which the achievements of this eminent protestant scholastic theologian have impacted upon theology and philosophy. The book contains ground-breaking arguments, challenges an emerging consensus about the nature of religious and political thinking in the period, and provides a road-map for new directions in the burgeoning field of early modern historical theology.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://prts.edu/profile/dr-adriaan-neele/">Adriaan Neele</a>, who is director of the doctoral programme and Professor of Historical Theology at Puritan Reformed Theological Seminary, has edited an outstanding collection of essays on Petrus van Mastricht. This new book, <a href="https://bookshop.org/a/12343/9783525522103"><em>Petrus van Mastricht (1630-1706): Text, Context, and Interpretation</em></a> (Vandenhoeck and Ruprecht, 2020), combines work by new and well-established scholars to examine the ways in which the achievements of this eminent protestant scholastic theologian have impacted upon theology and philosophy. The book contains ground-breaking arguments, challenges an emerging consensus about the nature of religious and political thinking in the period, and provides a road-map for new directions in the burgeoning field of early modern historical theology.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://www.crossway.org/books/an-introduction-to-john-owen-tpb/"><em>An introduction to John Owen</em></a><em> (Crossway, 2020).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alison Games, "Inventing the English Massacre: Amboyna in History and Memory" (Oxford UP, 2020</title>
      <description>My Lai, Wounded Knee, Sandy Hook: the place names evoke grief and horror, each the site of a massacre. Massacres-the mass slaughter of people-might seem as old as time, but the word itself is not. It worked its way into the English language in the late sixteenth century, and ultimately came to signify a specific type of death, one characterized by cruelty, intimacy, and treachery. How that happened is the story of yet another place, Amboyna, an island in the Indonesian archipelago where English and Dutch merchants fought over the spice trade. There a conspiracy trial featuring English, Japanese, and Indo-Portuguese plotters took place in 1623 and led to the beheading of more than a dozen men in a public execution.
In her new book Inventing the English Massacre: Amboyna in History and Memory (Oxford University Press, 2020), Alison Games shows how the English East India Company transformed that conspiracy into a massacre through printed works, both books and images, which ensured the story's tenacity over four centuries. By the eighteenth century, the story emerged as a familiar and shared cultural touchstone and a term that needed no further explanation. By the nineteenth century, the Amboyna Massacre became the linchpin of the British empire, an event that historians argued well into the twentieth century had changed the course of history and explained why the British had a stronghold in India. The broad familiarity with the incident and the Amboyna Massacre's position as an early and formative violent event turned the episode into the first English massacre. Drawing on archival documents in Dutch, French, and English, Games masterfully recovers the history, ramifications, and afterlives of this event, which shaped the meaning of subsequent acts of violence and made intimacy, treachery, and cruelty indelibly connected with massacres.
Ryan Tripp is an adjunct for universities and California community colleges.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>803</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alison Games shows how the English East India Company transformed that conspiracy into a massacre through printed works, both books and images, which ensured the story's tenacity over four centuries...</itunes:subtitle>
      <itunes:summary>My Lai, Wounded Knee, Sandy Hook: the place names evoke grief and horror, each the site of a massacre. Massacres-the mass slaughter of people-might seem as old as time, but the word itself is not. It worked its way into the English language in the late sixteenth century, and ultimately came to signify a specific type of death, one characterized by cruelty, intimacy, and treachery. How that happened is the story of yet another place, Amboyna, an island in the Indonesian archipelago where English and Dutch merchants fought over the spice trade. There a conspiracy trial featuring English, Japanese, and Indo-Portuguese plotters took place in 1623 and led to the beheading of more than a dozen men in a public execution.
In her new book Inventing the English Massacre: Amboyna in History and Memory (Oxford University Press, 2020), Alison Games shows how the English East India Company transformed that conspiracy into a massacre through printed works, both books and images, which ensured the story's tenacity over four centuries. By the eighteenth century, the story emerged as a familiar and shared cultural touchstone and a term that needed no further explanation. By the nineteenth century, the Amboyna Massacre became the linchpin of the British empire, an event that historians argued well into the twentieth century had changed the course of history and explained why the British had a stronghold in India. The broad familiarity with the incident and the Amboyna Massacre's position as an early and formative violent event turned the episode into the first English massacre. Drawing on archival documents in Dutch, French, and English, Games masterfully recovers the history, ramifications, and afterlives of this event, which shaped the meaning of subsequent acts of violence and made intimacy, treachery, and cruelty indelibly connected with massacres.
Ryan Tripp is an adjunct for universities and California community colleges.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>My Lai, Wounded Knee, Sandy Hook: the place names evoke grief and horror, each the site of a massacre. Massacres-the mass slaughter of people-might seem as old as time, but the word itself is not. It worked its way into the English language in the late sixteenth century, and ultimately came to signify a specific type of death, one characterized by cruelty, intimacy, and treachery. How that happened is the story of yet another place, Amboyna, an island in the Indonesian archipelago where English and Dutch merchants fought over the spice trade. There a conspiracy trial featuring English, Japanese, and Indo-Portuguese plotters took place in 1623 and led to the beheading of more than a dozen men in a public execution.</p><p>In her new book <a href="https://bookshop.org/a/12343/9780197507735"><em>Inventing the English Massacre: Amboyna in History and Memor</em></a><em>y</em> (Oxford University Press, 2020), Alison Games shows how the English East India Company transformed that conspiracy into a massacre through printed works, both books and images, which ensured the story's tenacity over four centuries. By the eighteenth century, the story emerged as a familiar and shared cultural touchstone and a term that needed no further explanation. By the nineteenth century, the Amboyna Massacre became the linchpin of the British empire, an event that historians argued well into the twentieth century had changed the course of history and explained why the British had a stronghold in India. The broad familiarity with the incident and the Amboyna Massacre's position as an early and formative violent event turned the episode into the first English massacre. Drawing on archival documents in Dutch, French, and English, Games masterfully recovers the history, ramifications, and afterlives of this event, which shaped the meaning of subsequent acts of violence and made intimacy, treachery, and cruelty indelibly connected with massacres.</p><p><em>Ryan Tripp is an adjunct for universities and California community colleges.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5618</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Annelien de Dijn, "Freedom: An Unruly History" (Harvard UP, 2020)</title>
      <description>We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes?
In a reappraisal of more than two thousand years of thinking about freedom in the West, Annelien de Dijn argues in her Freedom: An Unruly History (Harvard University Press) that we owe our view of freedom not to the liberty lovers of the Age of Revolution but to the enemies of democracy.
The conception of freedom most prevalent today—that it depends on the limitation of state power—is a deliberate and dramatic rupture with long-established ways of thinking about liberty. For centuries people in the West identified freedom not with being left alone by the state but with the ability to exercise control over the way in which they were governed. They had what might best be described as a democratic conception of liberty.
Understanding the long history of freedom underscores how recently it has come to be identified with limited government. It also reveals something crucial about the genealogy of current ways of thinking about freedom.
Annelien de Dijn is a professor of political History at Utrecht University
Yorgos Giannakopoulos is a historian of Modern Britain and Europe. He has recently guest edited the special issue “Britain, European Civilization and the idea of Liberty” for the History of European Ideas (2020)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes?</itunes:subtitle>
      <itunes:summary>We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes?
In a reappraisal of more than two thousand years of thinking about freedom in the West, Annelien de Dijn argues in her Freedom: An Unruly History (Harvard University Press) that we owe our view of freedom not to the liberty lovers of the Age of Revolution but to the enemies of democracy.
The conception of freedom most prevalent today—that it depends on the limitation of state power—is a deliberate and dramatic rupture with long-established ways of thinking about liberty. For centuries people in the West identified freedom not with being left alone by the state but with the ability to exercise control over the way in which they were governed. They had what might best be described as a democratic conception of liberty.
Understanding the long history of freedom underscores how recently it has come to be identified with limited government. It also reveals something crucial about the genealogy of current ways of thinking about freedom.
Annelien de Dijn is a professor of political History at Utrecht University
Yorgos Giannakopoulos is a historian of Modern Britain and Europe. He has recently guest edited the special issue “Britain, European Civilization and the idea of Liberty” for the History of European Ideas (2020)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes?</p><p>In a reappraisal of more than two thousand years of thinking about freedom in the West, Annelien de Dijn argues in her <a href="https://bookshop.org/a/12343/9780674988330"><em>Freedom: An Unruly History</em></a> (Harvard University Press) that we owe our view of freedom not to the liberty lovers of the Age of Revolution but to the enemies of democracy.</p><p>The conception of freedom most prevalent today—that it depends on the limitation of state power—is a deliberate and dramatic rupture with long-established ways of thinking about liberty. For centuries people in the West identified freedom not with being left alone by the state but with the ability to exercise control over the way in which they were governed. They had what might best be described as a democratic conception of liberty.</p><p>Understanding the long history of freedom underscores how recently it has come to be identified with limited government. It also reveals something crucial about the genealogy of current ways of thinking about freedom.</p><p><a href="http://www.anneliendedijn.yolasite.com/">Annelien de Dijn</a> is a professor of political History at Utrecht University</p><p><a href="https://www.geogian.com/"><em>Yorgos Giannakopoulos</em></a><em> is a historian of Modern Britain and Europe. He has recently guest edited the special issue </em><a href="https://www.tandfonline.com/doi/full/10.1080/01916599.2020.1746073"><em>“Britain, European Civilization and the idea of Liberty” for the History of European Ideas</em></a><em> (2020)</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2233</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Durba Mitra, "Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought" (Princeton UP, 2020)</title>
      <description>During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. In Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought (Princeton UP, 2020), Durba Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society.
Bringing together vast archival materials from diverse disciplines, Mitra reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women’s performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. Mitra demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women’s sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world.
Reframing the prostitute as a concept, Indian Sex Life overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society...</itunes:subtitle>
      <itunes:summary>During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. In Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought (Princeton UP, 2020), Durba Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society.
Bringing together vast archival materials from diverse disciplines, Mitra reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women’s performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. Mitra demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women’s sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world.
Reframing the prostitute as a concept, Indian Sex Life overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. In <a href="https://bookshop.org/a/12343/9780691196350"><em>Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought</em></a> (Princeton UP, 2020), Durba Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society.</p><p>Bringing together vast archival materials from diverse disciplines, Mitra reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women’s performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. Mitra demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women’s sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world.</p><p>Reframing the prostitute as a concept, <em>Indian Sex Life</em> overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2748</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aaron Koller, "Unbinding Isaac: The Significance of the Akedah for Modern Jewish Thought" (Jewish Publication Society, 2020)</title>
      <description>In Unbinding Isaac: The Significance of the Akedah for Modern Jewish Thought (Jewish Publication Society, 2020), Aaron Koller, professor of Near Eastern and Jewish Studies at Yeshiva University, provides a compelling contemporary perspective on one of the Bible's most famous and difficult texts, the Akedah, the Binding of Isaac. By plumbing the depths of commentaries both ancient and modern, Koller breaks new scholarly ground and reaches convincing ethical conclusions derived from a close reading of both the text and the more influential of its numerous interpretations. Koller provides the reader with a heightened understanding of the roles that the Akedah has played, and the roles it must now play, in Jewish thought and theology.
David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Koller provides a compelling contemporary perspective on one of the Bible's most famous and difficult texts, the Akedah, the Binding of Isaac...</itunes:subtitle>
      <itunes:summary>In Unbinding Isaac: The Significance of the Akedah for Modern Jewish Thought (Jewish Publication Society, 2020), Aaron Koller, professor of Near Eastern and Jewish Studies at Yeshiva University, provides a compelling contemporary perspective on one of the Bible's most famous and difficult texts, the Akedah, the Binding of Isaac. By plumbing the depths of commentaries both ancient and modern, Koller breaks new scholarly ground and reaches convincing ethical conclusions derived from a close reading of both the text and the more influential of its numerous interpretations. Koller provides the reader with a heightened understanding of the roles that the Akedah has played, and the roles it must now play, in Jewish thought and theology.
David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780827614734"><em>Unbinding Isaac: The Significance of the Akedah for Modern Jewish Thought</em></a><em> </em>(Jewish Publication Society, 2020), Aaron Koller, professor of Near Eastern and Jewish Studies at Yeshiva University, provides a compelling contemporary perspective on one of the Bible's most famous and difficult texts, the Akedah, the Binding of Isaac. By plumbing the depths of commentaries both ancient and modern, Koller breaks new scholarly ground and reaches convincing ethical conclusions derived from a close reading of both the text and the more influential of its numerous interpretations. Koller provides the reader with a heightened understanding of the roles that the Akedah has played, and the roles it must now play, in Jewish thought and theology.</p><p><em>David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of </em>Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).</p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3642</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathan Robinson, "Rights at the Margins: Historical, Legal and Philosophical Perspectives" (Brill, 2020)</title>
      <description>The essays in Rights at the Margins: Historical, Legal and Philosophical Perspectives (Brill) explore the ways rights were available to those in the margins of society.
By tracing pivotal judicial concepts such as ‘right of necessity’ and ‘subjective rights’ back to their medieval versions, and by situating them in unexpected contexts such as the Franciscans’ theory of poverty and colonization or today’s immigration and border control, this volume invites its readers to consider whether individual rights were in fact, or at least in theory, available to the marginalized.
By focusing not only on the economically impoverished but also those who were disenfranchised because of disability, gender, race, religion or infidelity, this book also sheds light on the relationship between the early history of individual rights and social justice at the margins.
Jonathan Robinson, Ph.D. (2010) in Medieval Studies at the University of Toronto, Canada. He currently acts as a lawyer and is the author of William of Ockham’s Theory of Property Rights in Context (Brill, 2012).
Virpi Mäkinen is Senior Lecturer in Theological and Social Ethics at the University of Helsinki, Finland.
Pamela Slotte is Associate Professor of Minority Studies at the Åbo Akademi University, Finland.
Heikki Haara is Senior Lecturer of Political History at the University of Helsinki.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The authors invite readers to consider whether individual rights were in fact, or at least in theory, available to the marginalized...</itunes:subtitle>
      <itunes:summary>The essays in Rights at the Margins: Historical, Legal and Philosophical Perspectives (Brill) explore the ways rights were available to those in the margins of society.
By tracing pivotal judicial concepts such as ‘right of necessity’ and ‘subjective rights’ back to their medieval versions, and by situating them in unexpected contexts such as the Franciscans’ theory of poverty and colonization or today’s immigration and border control, this volume invites its readers to consider whether individual rights were in fact, or at least in theory, available to the marginalized.
By focusing not only on the economically impoverished but also those who were disenfranchised because of disability, gender, race, religion or infidelity, this book also sheds light on the relationship between the early history of individual rights and social justice at the margins.
Jonathan Robinson, Ph.D. (2010) in Medieval Studies at the University of Toronto, Canada. He currently acts as a lawyer and is the author of William of Ockham’s Theory of Property Rights in Context (Brill, 2012).
Virpi Mäkinen is Senior Lecturer in Theological and Social Ethics at the University of Helsinki, Finland.
Pamela Slotte is Associate Professor of Minority Studies at the Åbo Akademi University, Finland.
Heikki Haara is Senior Lecturer of Political History at the University of Helsinki.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The essays in <a href="https://bookshop.org/a/12343/9789004416772"><em>Rights at the Margins: Historical, Legal and Philosophical Perspectives</em></a> (Brill) explore the ways rights were available to those in the margins of society.</p><p>By tracing pivotal judicial concepts such as ‘right of necessity’ and ‘subjective rights’ back to their medieval versions, and by situating them in unexpected contexts such as the Franciscans’ theory of poverty and colonization or today’s immigration and border control, this volume invites its readers to consider whether individual rights were in fact, or at least in theory, available to the marginalized.</p><p>By focusing not only on the economically impoverished but also those who were disenfranchised because of disability, gender, race, religion or infidelity, this book also sheds light on the relationship between the early history of individual rights and social justice at the margins.</p><p><a href="http://individual.utoronto.ca/jwrobinson/">Jonathan Robinson</a>, Ph.D. (2010) in Medieval Studies at the University of Toronto, Canada. He currently acts as a lawyer and is the author of <em>William of Ockham’s Theory of Property Rights in Context</em> (Brill, 2012).</p><p><a href="https://researchportal.helsinki.fi/en/persons/virpi-m%C3%A4kinen">Virpi Mäkinen </a>is Senior Lecturer in Theological and Social Ethics at the University of Helsinki, Finland.</p><p><a href="https://researchportal.helsinki.fi/en/persons/pamela-slotte">Pamela Slotte</a> is Associate Professor of Minority Studies at the Åbo Akademi University, Finland.</p><p><a href="https://researchportal.helsinki.fi/en/persons/heikki-haara">Heikki Haara</a> is Senior Lecturer of Political History at the University of Helsinki.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>5602</itunes:duration>
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      <title>Teresa A. Goddu, "Selling Antislavery: Abolition and Mass Media in Antebellum America" (U Pennsylvania Press, 2020)</title>
      <description>Selling Antislavery: Abolition and Mass Media in Antebellum America (University of Pennsylvania Press) is a richly illustrated history of the American Anti-Slavery Society and its print, material, and visual artifacts. Beginning with its establishment in the early 1830s, the American Anti-Slavery Society (AASS) recognized the need to reach and consolidate a diverse and increasingly segmented audience.
To do so, it produced a wide array of print, material, and visual media: almanacs and slave narratives, pincushions and gift books, broadsides and panoramas. Building on the distinctive practices of British antislavery and evangelical reform movements, the AASS utilized innovative business strategies to market its productions and developed a centralized distribution system to circulate them widely.
In Selling Antislavery, Teresa A. Goddu shows how the AASS operated at the forefront of a new culture industry and, by framing its media as cultural commodities, made antislavery sentiments an integral part of an emerging middle-class identity. She contends that, although the AASS's dominance waned after 1840 as the organization splintered, it nevertheless created one of the first national mass markets.
Goddu maps this extensive media culture, focusing in particular on the material produced by AASS in the decade of the 1830s. She considers how the dissemination of its texts, objects, and tactics was facilitated by the quasi-corporate and centralized character of the organization during this period and demonstrates how its institutional presence remained important to the progress of the larger movement. Exploring antislavery's vast archive and explicating its messages, she emphasizes both the discursive and material aspects of antislavery's appeal, providing a richly textured history of the movement through its artifacts and the modes of circulation it put into place.
Featuring more than seventy-five illustrations, Selling Antislavery offers a thorough case study of the role of reform movements in the rise of mass media and argues for abolition's central importance to the shaping of antebellum middle-class culture.
Teresa A. Goddu is Associate Professor of English and American Studies at Vanderbilt University and author of Gothic America: Narrative, History, and Nation.
Dr. Christina Gessler’s background is in women’s history, and literature. She specializes in the diaries written by rural American women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>799</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Goddu a richly illustrated history of the American Anti-Slavery Society and its print, material, and visual artifacts...</itunes:subtitle>
      <itunes:summary>Selling Antislavery: Abolition and Mass Media in Antebellum America (University of Pennsylvania Press) is a richly illustrated history of the American Anti-Slavery Society and its print, material, and visual artifacts. Beginning with its establishment in the early 1830s, the American Anti-Slavery Society (AASS) recognized the need to reach and consolidate a diverse and increasingly segmented audience.
To do so, it produced a wide array of print, material, and visual media: almanacs and slave narratives, pincushions and gift books, broadsides and panoramas. Building on the distinctive practices of British antislavery and evangelical reform movements, the AASS utilized innovative business strategies to market its productions and developed a centralized distribution system to circulate them widely.
In Selling Antislavery, Teresa A. Goddu shows how the AASS operated at the forefront of a new culture industry and, by framing its media as cultural commodities, made antislavery sentiments an integral part of an emerging middle-class identity. She contends that, although the AASS's dominance waned after 1840 as the organization splintered, it nevertheless created one of the first national mass markets.
Goddu maps this extensive media culture, focusing in particular on the material produced by AASS in the decade of the 1830s. She considers how the dissemination of its texts, objects, and tactics was facilitated by the quasi-corporate and centralized character of the organization during this period and demonstrates how its institutional presence remained important to the progress of the larger movement. Exploring antislavery's vast archive and explicating its messages, she emphasizes both the discursive and material aspects of antislavery's appeal, providing a richly textured history of the movement through its artifacts and the modes of circulation it put into place.
Featuring more than seventy-five illustrations, Selling Antislavery offers a thorough case study of the role of reform movements in the rise of mass media and argues for abolition's central importance to the shaping of antebellum middle-class culture.
Teresa A. Goddu is Associate Professor of English and American Studies at Vanderbilt University and author of Gothic America: Narrative, History, and Nation.
Dr. Christina Gessler’s background is in women’s history, and literature. She specializes in the diaries written by rural American women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780812251999"><em>Selling Antislavery: Abolition and Mass Media in Antebellum America</em></a> (University of Pennsylvania Press) is a richly illustrated history of the American Anti-Slavery Society and its print, material, and visual artifacts. Beginning with its establishment in the early 1830s, the American Anti-Slavery Society (AASS) recognized the need to reach and consolidate a diverse and increasingly segmented audience.</p><p>To do so, it produced a wide array of print, material, and visual media: almanacs and slave narratives, pincushions and gift books, broadsides and panoramas. Building on the distinctive practices of British antislavery and evangelical reform movements, the AASS utilized innovative business strategies to market its productions and developed a centralized distribution system to circulate them widely.</p><p>In <em>Selling Antislavery</em>, Teresa A. Goddu shows how the AASS operated at the forefront of a new culture industry and, by framing its media as cultural commodities, made antislavery sentiments an integral part of an emerging middle-class identity. She contends that, although the AASS's dominance waned after 1840 as the organization splintered, it nevertheless created one of the first national mass markets.</p><p>Goddu maps this extensive media culture, focusing in particular on the material produced by AASS in the decade of the 1830s. She considers how the dissemination of its texts, objects, and tactics was facilitated by the quasi-corporate and centralized character of the organization during this period and demonstrates how its institutional presence remained important to the progress of the larger movement. Exploring antislavery's vast archive and explicating its messages, she emphasizes both the discursive and material aspects of antislavery's appeal, providing a richly textured history of the movement through its artifacts and the modes of circulation it put into place.</p><p>Featuring more than seventy-five illustrations, <em>Selling Antislavery </em>offers a thorough case study of the role of reform movements in the rise of mass media and argues for abolition's central importance to the shaping of antebellum middle-class culture.</p><p><a href="https://as.vanderbilt.edu/english/bio/teresa-goddu">Teresa A. Goddu</a> is Associate Professor of English and American Studies at Vanderbilt University and author of <em>Gothic America: Narrative, History, and Nation.</em></p><p><em>Dr. Christina Gessler’s background is in women’s history, and literature. She specializes in the diaries written by rural American women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Patrick Ffrench, "Roland Barthes and Film: Myth, Eroticism and Poetics" (Bloomsbury, 2019)</title>
      <description>Roland Barthes and Film: Myth, Eroticism and Poetics (Bloomsbury) is a book by Patrick Ffrench, Professor of French at Kings College.
It is a comprehensively researched and finely argued book that traces Barthes engagement with questions of cinema from early research pre-dating the publication of Mythologies to his last work, Camera Lucida, along the way responding in depth to those who have explicitly commented on Barthes musings on film and those who have been inspired by them in their own work.
It demonstrates how certain critical and theoretical themes regarding the cinema emerge and develop through the course of Barthes’ career and argues for the singular importance of the famous critic’s writing on film, despite, perhaps even precisely because of the deep ambivalence that he sustained towards that object from beginning to end.
For me, Ffrench’s book reads as a celebration of the critical virtue of ambivalence as it is played out in Barthes’ writing, showing how his apparent inability to adopt an unequivocal attitude towards film as an institution and form of expression allowed him to articulate perspectives on the nature and possibilities of cinema that still feel subtle and surprising.
Bill Schaffer is a semi-retired lecturer in Film Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>French offers a comprehensively researched and finely argued book that traces Barthes engagement with questions of cinema from early research pre-dating the publication of Mythologies to his last work, Camera Lucida,,,</itunes:subtitle>
      <itunes:summary>Roland Barthes and Film: Myth, Eroticism and Poetics (Bloomsbury) is a book by Patrick Ffrench, Professor of French at Kings College.
It is a comprehensively researched and finely argued book that traces Barthes engagement with questions of cinema from early research pre-dating the publication of Mythologies to his last work, Camera Lucida, along the way responding in depth to those who have explicitly commented on Barthes musings on film and those who have been inspired by them in their own work.
It demonstrates how certain critical and theoretical themes regarding the cinema emerge and develop through the course of Barthes’ career and argues for the singular importance of the famous critic’s writing on film, despite, perhaps even precisely because of the deep ambivalence that he sustained towards that object from beginning to end.
For me, Ffrench’s book reads as a celebration of the critical virtue of ambivalence as it is played out in Barthes’ writing, showing how his apparent inability to adopt an unequivocal attitude towards film as an institution and form of expression allowed him to articulate perspectives on the nature and possibilities of cinema that still feel subtle and surprising.
Bill Schaffer is a semi-retired lecturer in Film Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781788310659"><em>Roland Barthes and Film: Myth, Eroticism and Poetics</em></a> (Bloomsbury) is a book by <a href="https://www.kcl.ac.uk/people/professor-patrick-ffrench">Patrick Ffrench</a>, Professor of French at Kings College.</p><p>It is a comprehensively researched and finely argued book that traces Barthes engagement with questions of cinema from early research pre-dating the publication of <em>Mythologies</em> to his last work, <em>Camera Lucida</em>, along the way responding in depth to those who have explicitly commented on Barthes musings on film and those who have been inspired by them in their own work.</p><p>It demonstrates how certain critical and theoretical themes regarding the cinema emerge and develop through the course of Barthes’ career and argues for the singular importance of the famous critic’s writing on film, despite, perhaps even precisely because of the deep ambivalence that he sustained towards that object from beginning to end.</p><p>For me, Ffrench’s book reads as a celebration of the critical virtue of ambivalence as it is played out in Barthes’ writing, showing how his apparent inability to adopt an unequivocal attitude towards film as an institution and form of expression allowed him to articulate perspectives on the nature and possibilities of cinema that still feel subtle and surprising.</p><p><em>Bill Schaffer is a semi-retired lecturer in Film Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4532</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[66b24070-f081-11ea-b629-87c98849a7d2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4505628634.mp3?updated=1704048681" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Malcolm Keating, "Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti" (Bloomsbury Academic, 2020)</title>
      <description>How do we know what we know?  The most prominent means of knowledge for Indian philosophers are direct perception (pratyakṣa), inference (anumāna) and authority (śabda). Then there is the much debated “postulation” (arthāpatti), a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers.
Consisting of translations of central primary texts and newly-commissioned scholarly essays, Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti (Bloomsbury Academic) is a ground-breaking reference resource for understanding arthāpati, and debates in Indian philosophy at large.
Malcolm Keating is Assistant Professor of Philosophy in the Humanities Division of Yale-NUS College, Singapore.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Keating offers a ground-breaking reference resource for understanding arthāpati, and debates in Indian philosophy at large....</itunes:subtitle>
      <itunes:summary>How do we know what we know?  The most prominent means of knowledge for Indian philosophers are direct perception (pratyakṣa), inference (anumāna) and authority (śabda). Then there is the much debated “postulation” (arthāpatti), a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers.
Consisting of translations of central primary texts and newly-commissioned scholarly essays, Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti (Bloomsbury Academic) is a ground-breaking reference resource for understanding arthāpati, and debates in Indian philosophy at large.
Malcolm Keating is Assistant Professor of Philosophy in the Humanities Division of Yale-NUS College, Singapore.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we know what we know?  The most prominent means of knowledge for Indian philosophers are direct perception (<em>pratyakṣa</em>), inference (<em>anumāna</em>) and authority (<em>śabda</em>). Then there is the much debated “postulation” (<em>arthāpatti</em>), a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers.</p><p>Consisting of translations of central primary texts and newly-commissioned scholarly essays, <a href="https://bookshop.org/a/12343/9781350070479"><em>Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti</em></a> (Bloomsbury Academic) is a ground-breaking reference resource for understanding <em>arthāpati</em>, and debates in Indian philosophy at large.</p><p><a href="https://www.yale-nus.edu.sg/about/faculty/malcolm-keating/">Malcolm Keating</a> is Assistant Professor of Philosophy in the Humanities Division of Yale-NUS College, Singapore.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/scholarship"><em>rajbalkaran.com/scholarship.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4033</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[95594490-f06e-11ea-846b-b7cfbfc2de0c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1399493340.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Pernille Røge, "Economistes and the Reinvention of Empire: France in the Americas and Africa c. 1750-1802" (Cambridge UP, 2019)</title>
      <description>In her new book, Economistes and the Reinvention of Empire: France in the Americas and Africa, c. 1750-1802 (Cambridge UP, 2020), Dr. Pernille Røge charts the confluence and reciprocal impacts of ideas and policies espoused by political economists, colonial administrators, planters, and entrepreneurs to reform the French empire in the second half of the eighteenth century. Due to this diffusion of observations and ideas, French economic philosophers who called themselves “economistes” and later “physiocrats” were able to formulate and advocated for new French colonial doctrines that emphasized agricultural development, free labor, commercial liberalization, and colonial economic and legal integration during and after the Seven Years War (1756-1763). While meeting initial resistance, such reform efforts inspired many imperial agendas enacted by French Revolutionary leaders as well as those by subsequent French imperialists. Deeply researched from records from three continents, Economistes and the Reinvention of Empire offers an enlightening perspective on critical French Atlantic political-economic development and imperial reformulation, with intellectual, economic, and political relevance that last till this day.
Dr. Pernille Røge is an Associate Professor of History at the University of Pittsburgh and the convener of Pitt’s Early Modern Worlds Initiative.
Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic word.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>796</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Røge charts the confluence and reciprocal impacts of ideas and policies espoused by political economists, colonial administrators, planters, and entrepreneurs to reform the French empire in the second half of the eighteenth century....</itunes:subtitle>
      <itunes:summary>In her new book, Economistes and the Reinvention of Empire: France in the Americas and Africa, c. 1750-1802 (Cambridge UP, 2020), Dr. Pernille Røge charts the confluence and reciprocal impacts of ideas and policies espoused by political economists, colonial administrators, planters, and entrepreneurs to reform the French empire in the second half of the eighteenth century. Due to this diffusion of observations and ideas, French economic philosophers who called themselves “economistes” and later “physiocrats” were able to formulate and advocated for new French colonial doctrines that emphasized agricultural development, free labor, commercial liberalization, and colonial economic and legal integration during and after the Seven Years War (1756-1763). While meeting initial resistance, such reform efforts inspired many imperial agendas enacted by French Revolutionary leaders as well as those by subsequent French imperialists. Deeply researched from records from three continents, Economistes and the Reinvention of Empire offers an enlightening perspective on critical French Atlantic political-economic development and imperial reformulation, with intellectual, economic, and political relevance that last till this day.
Dr. Pernille Røge is an Associate Professor of History at the University of Pittsburgh and the convener of Pitt’s Early Modern Worlds Initiative.
Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic word.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="https://bookshop.org/a/12343/9781108716413"><em>Economistes and the Reinvention of Empire: France in the Americas and Africa, c. 1750-1802 </em></a>(Cambridge UP, 2020), Dr. Pernille Røge charts the confluence and reciprocal impacts of ideas and policies espoused by political economists, colonial administrators, planters, and entrepreneurs to reform the French empire in the second half of the eighteenth century. Due to this diffusion of observations and ideas, French economic philosophers who called themselves “economistes” and later “physiocrats” were able to formulate and advocated for new French colonial doctrines that emphasized agricultural development, free labor, commercial liberalization, and colonial economic and legal integration during and after the Seven Years War (1756-1763). While meeting initial resistance, such reform efforts inspired many imperial agendas enacted by French Revolutionary leaders as well as those by subsequent French imperialists. Deeply researched from records from three continents, <em>Economistes and the Reinvention of Empire </em>offers an enlightening perspective on critical French Atlantic political-economic development and imperial reformulation, with intellectual, economic, and political relevance that last till this day.</p><p>Dr. Pernille Røge is an Associate Professor of History at the University of Pittsburgh and the convener of Pitt’s <a href="https://www.earlymodernworlds.pitt.edu/">Early Modern Worlds Initiative</a>.</p><p><a href="https://history.columbia.edu/faculty/kleiser-randal/"><em>Grant Kleiser</em></a><em> is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic word.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3323</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT9893804870.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hettie V. Williams, "Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History" (Praeger, 2018)</title>
      <description>Black women intellectuals have traditionally been overlooked in the academic study of American intellectual history. Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger) highlights the important contributions of both well- and lesser-known abolitionists, civil rights activists, preachers, writers, and artists to all spheres of American life and culture, arguing that Black women and their ideas were central to some of the most important social and political campaigns of the 19th and 20th centuries.
In this conversation Dr. Hettie V. Williams (Assistant Professor of African American History at Monmouth University), editor, discusses defining and redefining the public intellectual, the various pathways that Black women took into public life, the African American women’s club movement, the impact of bell hooks and Audre Lorde on scholarship around Black sexuality, and bringing Black women’s history into the college classroom.
Diana Dukhanova is Visiting Assistant Professor of Russian at the College of the Holy Cross in Worcester, MA. Her work focuses on religion and sexuality in Russian cultural history, and she is currently working on a monograph about Russian religious philosopher Vasily Rozanov. Diana tweets about contemporary events in the Russian religious landscape at https://twitter.com/RussRLGNWatch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Black women intellectuals have traditionally been overlooked in the academic study of American intellectual history...</itunes:subtitle>
      <itunes:summary>Black women intellectuals have traditionally been overlooked in the academic study of American intellectual history. Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger) highlights the important contributions of both well- and lesser-known abolitionists, civil rights activists, preachers, writers, and artists to all spheres of American life and culture, arguing that Black women and their ideas were central to some of the most important social and political campaigns of the 19th and 20th centuries.
In this conversation Dr. Hettie V. Williams (Assistant Professor of African American History at Monmouth University), editor, discusses defining and redefining the public intellectual, the various pathways that Black women took into public life, the African American women’s club movement, the impact of bell hooks and Audre Lorde on scholarship around Black sexuality, and bringing Black women’s history into the college classroom.
Diana Dukhanova is Visiting Assistant Professor of Russian at the College of the Holy Cross in Worcester, MA. Her work focuses on religion and sexuality in Russian cultural history, and she is currently working on a monograph about Russian religious philosopher Vasily Rozanov. Diana tweets about contemporary events in the Russian religious landscape at https://twitter.com/RussRLGNWatch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Black women intellectuals have traditionally been overlooked in the academic study of American intellectual history. <a href="https://bookshop.org/a/12343/9781440835483"><em>Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History</em></a> (Praeger) highlights the important contributions of both well- and lesser-known abolitionists, civil rights activists, preachers, writers, and artists to all spheres of American life and culture, arguing that Black women and their ideas were central to some of the most important social and political campaigns of the 19th and 20th centuries.</p><p>In this conversation Dr. Hettie V. Williams (Assistant Professor of African American History at Monmouth University), editor, discusses defining and redefining the public intellectual, the various pathways that Black women took into public life, the African American women’s club movement, the impact of bell hooks and Audre Lorde on scholarship around Black sexuality, and bringing Black women’s history into the college classroom.</p><p><em>Diana Dukhanova is Visiting Assistant Professor of Russian at the College of the Holy Cross in Worcester, MA. Her work focuses on religion and sexuality in Russian cultural history, and she is currently working on a monograph about Russian religious philosopher Vasily Rozanov. Diana tweets about contemporary events in the Russian religious landscape at </em><a href="https://twitter.com/RussRLGNWatch"><em>https://twitter.com/RussRLGNWatch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2297</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexander Kaye, "The Invention of Jewish Theocracy: The Struggle for Legal Authority in Modern Israel" (Oxford UP, 2020)</title>
      <description>The tension between secular politics and religious fundamentalism is a problem shared by many modern states. This is certainly true of the State of Israel, where the religious-secular schism provokes conflict at every level of society. Driving this schism is the idea of the halakhic state, the demand by many religious Jews that Israel should be governed by the law of the Torah as interpreted by Orthodox rabbis.
The Invention of Jewish Theocracy: The Struggle for Legal Authority in Modern Israel (Oxford University Press) traces the origins of the idea, its development, and its crucial importance in Israel's past and present. The book also shows how the history of this idea engages with burning contemporary debates on questions of global human rights, the role of religion in Middle East conflicts, and the long-term consequences of European imperialism.
The Invention of Jewish Theocracy is an intellectual history, based on newly discovered material from numerous Israeli archives, private correspondence, court records, and lesser-known published works. It explains why the idea of the halakhic state emerged when it did, what happened after it initially failed to take hold, and how it has regained popularity in recent decades, provoking cultural conflict that has severely shaken Israeli society.
The book's historical analysis gives rise to two wide-reaching insights. First, it argues that religious politics in Israel can be understood only within the context of the largely secular history of European nationalism and not, as is commonly argued, as an anomalous exception to it. It shows how even religious Jews most opposed to modern political thought nevertheless absorbed the fundamental assumptions of modern European political thought and reread their own religious traditions onto that model.
Second, it demonstrates that religious-secular tensions are built into the intellectual foundations of Israel rather than being the outcome of major events like the 1967 War. These insights have significant ramifications for the understanding of the modern state. In particular, the account of the blurring of the categories of "secular" and "religious" illustrated in the book are relevant to all studies of modern history and to scholars of the intersection of religion and human rights.
Alexander Kaye, Karl, Harry, and Helen Stoll Chair of Israel Studies; Assistant Professor, Department of Near East and Judaic Studies, Brandeis University.
Renee Garfinkel, Ph.D. is a Jerusalem-based psychologist, Middle East television commentator, and host of the Van Leer Jerusalem Series on Ideas with Renee Garfinkel https://newbooksnetwork.com/category/van-leer-institute/
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The tension between secular politics and religious fundamentalism is a problem shared by many modern states. This is certainly true of the state of Israel...</itunes:subtitle>
      <itunes:summary>The tension between secular politics and religious fundamentalism is a problem shared by many modern states. This is certainly true of the State of Israel, where the religious-secular schism provokes conflict at every level of society. Driving this schism is the idea of the halakhic state, the demand by many religious Jews that Israel should be governed by the law of the Torah as interpreted by Orthodox rabbis.
The Invention of Jewish Theocracy: The Struggle for Legal Authority in Modern Israel (Oxford University Press) traces the origins of the idea, its development, and its crucial importance in Israel's past and present. The book also shows how the history of this idea engages with burning contemporary debates on questions of global human rights, the role of religion in Middle East conflicts, and the long-term consequences of European imperialism.
The Invention of Jewish Theocracy is an intellectual history, based on newly discovered material from numerous Israeli archives, private correspondence, court records, and lesser-known published works. It explains why the idea of the halakhic state emerged when it did, what happened after it initially failed to take hold, and how it has regained popularity in recent decades, provoking cultural conflict that has severely shaken Israeli society.
The book's historical analysis gives rise to two wide-reaching insights. First, it argues that religious politics in Israel can be understood only within the context of the largely secular history of European nationalism and not, as is commonly argued, as an anomalous exception to it. It shows how even religious Jews most opposed to modern political thought nevertheless absorbed the fundamental assumptions of modern European political thought and reread their own religious traditions onto that model.
Second, it demonstrates that religious-secular tensions are built into the intellectual foundations of Israel rather than being the outcome of major events like the 1967 War. These insights have significant ramifications for the understanding of the modern state. In particular, the account of the blurring of the categories of "secular" and "religious" illustrated in the book are relevant to all studies of modern history and to scholars of the intersection of religion and human rights.
Alexander Kaye, Karl, Harry, and Helen Stoll Chair of Israel Studies; Assistant Professor, Department of Near East and Judaic Studies, Brandeis University.
Renee Garfinkel, Ph.D. is a Jerusalem-based psychologist, Middle East television commentator, and host of the Van Leer Jerusalem Series on Ideas with Renee Garfinkel https://newbooksnetwork.com/category/van-leer-institute/
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The tension between secular politics and religious fundamentalism is a problem shared by many modern states. This is certainly true of the State of Israel, where the religious-secular schism provokes conflict at every level of society. Driving this schism is the idea of the halakhic state, the demand by many religious Jews that Israel should be governed by the law of the Torah as interpreted by Orthodox rabbis.</p><p><a href="https://bookshop.org/a/12343/9780190922740"><em>The Invention of Jewish Theocracy: The Struggle for Legal Authority in Modern Israel</em></a> (Oxford University Press) traces the origins of the idea, its development, and its crucial importance in Israel's past and present. The book also shows how the history of this idea engages with burning contemporary debates on questions of global human rights, the role of religion in Middle East conflicts, and the long-term consequences of European imperialism.</p><p><em>The Invention of Jewish Theocracy</em> is an intellectual history, based on newly discovered material from numerous Israeli archives, private correspondence, court records, and lesser-known published works. It explains why the idea of the <em>halakhic</em> state emerged when it did, what happened after it initially failed to take hold, and how it has regained popularity in recent decades, provoking cultural conflict that has severely shaken Israeli society.</p><p>The book's historical analysis gives rise to two wide-reaching insights. First, it argues that religious politics in Israel can be understood only within the context of the largely secular history of European nationalism and not, as is commonly argued, as an anomalous exception to it. It shows how even religious Jews most opposed to modern political thought nevertheless absorbed the fundamental assumptions of modern European political thought and reread their own religious traditions onto that model.</p><p>Second, it demonstrates that religious-secular tensions are built into the intellectual foundations of Israel rather than being the outcome of major events like the 1967 War. These insights have significant ramifications for the understanding of the modern state. In particular, the account of the blurring of the categories of "secular" and "religious" illustrated in the book are relevant to all studies of modern history and to scholars of the intersection of religion and human rights.</p><p><a href="https://www.brandeis.edu/facultyguide/person.html?emplid=1ac0175a8a8017299cdc5e8b14b0e7efd182c2a9">Alexander Kaye</a>, Karl, Harry, and Helen Stoll Chair of Israel Studies; Assistant Professor, Department of Near East and Judaic Studies, Brandeis University.</p><p><em>Renee Garfinkel, Ph.D. is a Jerusalem-based psychologist, Middle East television commentator, and host of the Van Leer Jerusalem Series on Ideas with Renee Garfinkel </em><a href="https://newbooksnetwork.com/category/van-leer-institute/"><em>https://newbooksnetwork.com/category/van-leer-institute/</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3130</itunes:duration>
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    <item>
      <title>Steven Heine, "Readings of Dōgen's 'Treasury of the True Dharma Eye'"(Columbia UP, 2020)</title>
      <description>The Treasury of the True Dharma Eye (Shōbōgenzō) is the masterwork of Dōgen (1200–1253), founder of the Sōtō Zen Buddhist sect in Kamakura-era Japan. It is one of the most important Zen Buddhist collections, composed during a period of remarkable religious diversity and experimentation. The text is complex and compelling, famed for its eloquent yet perplexing manner of expressing the core precepts of Zen teachings and practice.
Readings of Dōgen's "Treasury of the True Dharma Eye" (Columbia University Press) is a comprehensive introduction to this essential Zen text, offering a textual, historical, literary, and philosophical examination of Dōgen’s treatise. Steven Heine explores the religious and cultural context in which the Treasury was composed and provides a detailed study of the various versions of the medieval text that have been compiled over the centuries.
He includes nuanced readings of Dōgen’s use of inventive rhetorical flourishes and the range of East Asian Buddhist textual and cultural influences that shaped the work. Heine explicates the philosophical implications of Dōgen’s views on contemplative experience and attaining and sustaining enlightenment, showing the depth of his distinctive understanding of spiritual awakening.
Readings of Dōgen’s Treasury of the True Dharma Eye will give students and other readers a full understanding of this fundamental work of world religious literature.
Steven Heine is professor of religious studies and history and director of Asian studies at Florida International University.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Heine gives us a comprehensive introduction to this essential Zen text, offering a textual, historical, literary, and philosophical examination of Dōgen’s treatise...</itunes:subtitle>
      <itunes:summary>The Treasury of the True Dharma Eye (Shōbōgenzō) is the masterwork of Dōgen (1200–1253), founder of the Sōtō Zen Buddhist sect in Kamakura-era Japan. It is one of the most important Zen Buddhist collections, composed during a period of remarkable religious diversity and experimentation. The text is complex and compelling, famed for its eloquent yet perplexing manner of expressing the core precepts of Zen teachings and practice.
Readings of Dōgen's "Treasury of the True Dharma Eye" (Columbia University Press) is a comprehensive introduction to this essential Zen text, offering a textual, historical, literary, and philosophical examination of Dōgen’s treatise. Steven Heine explores the religious and cultural context in which the Treasury was composed and provides a detailed study of the various versions of the medieval text that have been compiled over the centuries.
He includes nuanced readings of Dōgen’s use of inventive rhetorical flourishes and the range of East Asian Buddhist textual and cultural influences that shaped the work. Heine explicates the philosophical implications of Dōgen’s views on contemplative experience and attaining and sustaining enlightenment, showing the depth of his distinctive understanding of spiritual awakening.
Readings of Dōgen’s Treasury of the True Dharma Eye will give students and other readers a full understanding of this fundamental work of world religious literature.
Steven Heine is professor of religious studies and history and director of Asian studies at Florida International University.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <em>Treasury of the True Dharma Eye</em> (<em>Shōbōgenzō</em>) is the masterwork of Dōgen (1200–1253), founder of the Sōtō Zen Buddhist sect in Kamakura-era Japan. It is one of the most important Zen Buddhist collections, composed during a period of remarkable religious diversity and experimentation. The text is complex and compelling, famed for its eloquent yet perplexing manner of expressing the core precepts of Zen teachings and practice.</p><p><a href="https://bookshop.org/a/12343/9780231182294"><em>Readings of Dōgen's "Treasury of the True Dharma Eye"</em></a> (Columbia University Press) is a comprehensive introduction to this essential Zen text, offering a textual, historical, literary, and philosophical examination of Dōgen’s treatise. Steven Heine explores the religious and cultural context in which the <em>Treasury</em> was composed and provides a detailed study of the various versions of the medieval text that have been compiled over the centuries.</p><p>He includes nuanced readings of Dōgen’s use of inventive rhetorical flourishes and the range of East Asian Buddhist textual and cultural influences that shaped the work. Heine explicates the philosophical implications of Dōgen’s views on contemplative experience and attaining and sustaining enlightenment, showing the depth of his distinctive understanding of spiritual awakening.</p><p><em>Readings of Dōgen’s Treasury of the True Dharma Eye</em> will give students and other readers a full understanding of this fundamental work of world religious literature.</p><p><a href="https://en.wikipedia.org/wiki/Steven_Heine">Steven Heine</a> is professor of religious studies and history and director of Asian studies at Florida International University.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3388</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Muhammed Fraser-Rahim, "America’s Other Muslims" (Lexington Books, 2020)</title>
      <description>America's Other Muslims: Imam W.D. Mohammed, Islamic Reform, and the Making of American Islam explores the oldest and perhaps the most important Muslim community in America, whose story has received little attention in the contemporary context.
Muhammad Fraser-Rahim explores American Muslim Revivalist, Imam W.D. Mohammed (1933–2008) and his contribution to the intellectual, spiritual, and philosophical thought of American Muslims as well as the contribution of Islamic thought by indigenous American Muslims. The book details the intersection of the Africana experience and its encounter with race, religion, and Islamic reform. Fraser-Rahim spotlights the emergence of an American school of Islamic thought, which was created and established by the son of the former Nation of Islam leader.
Imam W.D. Mohammed rejected his father’s teachings and embraced normative Islam on his own terms while balancing classical Islam and his lived experience of Islam in the diaspora. Likewise his interpretations of Islam were not only American – they were also modern and responded to global trends in Islamic thought. His interpretations of Blackness were not only American, but also diasporic and pan-African.
Muhammad Fraser-Rahim is executive director of Quilliam International and assistant professor at the Citadel. Muhammed Fraser-Rahim on twitter: @mfraserrahim
Beth Windisch is a national security practitioner. You can tweet her @bethwindisch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fraser-Rahim explores the oldest and perhaps the most important Muslim community in America, whose story has received little attention in the contemporary context...</itunes:subtitle>
      <itunes:summary>America's Other Muslims: Imam W.D. Mohammed, Islamic Reform, and the Making of American Islam explores the oldest and perhaps the most important Muslim community in America, whose story has received little attention in the contemporary context.
Muhammad Fraser-Rahim explores American Muslim Revivalist, Imam W.D. Mohammed (1933–2008) and his contribution to the intellectual, spiritual, and philosophical thought of American Muslims as well as the contribution of Islamic thought by indigenous American Muslims. The book details the intersection of the Africana experience and its encounter with race, religion, and Islamic reform. Fraser-Rahim spotlights the emergence of an American school of Islamic thought, which was created and established by the son of the former Nation of Islam leader.
Imam W.D. Mohammed rejected his father’s teachings and embraced normative Islam on his own terms while balancing classical Islam and his lived experience of Islam in the diaspora. Likewise his interpretations of Islam were not only American – they were also modern and responded to global trends in Islamic thought. His interpretations of Blackness were not only American, but also diasporic and pan-African.
Muhammad Fraser-Rahim is executive director of Quilliam International and assistant professor at the Citadel. Muhammed Fraser-Rahim on twitter: @mfraserrahim
Beth Windisch is a national security practitioner. You can tweet her @bethwindisch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781498590198"><em>America's Other Muslims: Imam W.D. Mohammed, Islamic Reform, and the Making of American Islam</em></a> explores the oldest and perhaps the most important Muslim community in America, whose story has received little attention in the contemporary context.</p><p>Muhammad Fraser-Rahim explores American Muslim Revivalist, Imam W.D. Mohammed (1933–2008) and his contribution to the intellectual, spiritual, and philosophical thought of American Muslims as well as the contribution of Islamic thought by indigenous American Muslims. The book details the intersection of the Africana experience and its encounter with race, religion, and Islamic reform. Fraser-Rahim spotlights the emergence of an American school of Islamic thought, which was created and established by the son of the former Nation of Islam leader.</p><p>Imam W.D. Mohammed rejected his father’s teachings and embraced normative Islam on his own terms while balancing classical Islam and his lived experience of Islam in the diaspora. Likewise his interpretations of Islam were not only American – they were also modern and responded to global trends in Islamic thought. His interpretations of Blackness were not only American, but also diasporic and pan-African.</p><p><a href="https://www.quilliaminternational.com/about/staff/muhammad-fraser-rahim/">Muhammad Fraser-Rahim </a>is executive director of Quilliam International and assistant professor at the Citadel. Muhammed Fraser-Rahim on twitter: @mfraserrahim</p><p><em>Beth Windisch is a national security practitioner. You can tweet her </em><a href="https://twitter.com/bethwindisch"><em>@bethwindisch</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT4367819942.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jessica Whyte, "Morals of the Market: Human Rights and the Rise of Neoliberalism" (Verso, 2019)</title>
      <description>Drawing on detailed archival research on the parallel histories of human rights and neoliberalism, in Morals of the Market: Human Rights and the Rise of Neoliberalism (Verso), Jessica Whyte uncovers the place of human rights in neoliberal attempts to develop a moral framework for a market society.
In the wake of the Second World War, neoliberals saw demands for new rights to social welfare and self-determination as threats to “civilisation”. Yet, rather than rejecting rights, they developed a distinctive account of human rights as tools to depoliticise civil society, protect private investments and shape liberal subjects.
Jessica Whyte is Scientia Associate Professor of Philosophy at the University of New South Wales. She has published widely on human rights, humanitarianism, sovereignty and war. She is author of Catastrophe and Redemption: The Political Thought of Giorgio Agamben, (SUNY 2013) and The Morals of the Market: Human Rights and the Rise of Neoliberalism (Verso, 2019) and an editor of Humanity: An International Journal of Human Rights, Humanitarianism and Development. More of her research is available here: https://unsw.academia.edu/JessicaWhyte
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Whyte uncovers the place of human rights in neoliberal attempts to develop a moral framework for a market society....</itunes:subtitle>
      <itunes:summary>Drawing on detailed archival research on the parallel histories of human rights and neoliberalism, in Morals of the Market: Human Rights and the Rise of Neoliberalism (Verso), Jessica Whyte uncovers the place of human rights in neoliberal attempts to develop a moral framework for a market society.
In the wake of the Second World War, neoliberals saw demands for new rights to social welfare and self-determination as threats to “civilisation”. Yet, rather than rejecting rights, they developed a distinctive account of human rights as tools to depoliticise civil society, protect private investments and shape liberal subjects.
Jessica Whyte is Scientia Associate Professor of Philosophy at the University of New South Wales. She has published widely on human rights, humanitarianism, sovereignty and war. She is author of Catastrophe and Redemption: The Political Thought of Giorgio Agamben, (SUNY 2013) and The Morals of the Market: Human Rights and the Rise of Neoliberalism (Verso, 2019) and an editor of Humanity: An International Journal of Human Rights, Humanitarianism and Development. More of her research is available here: https://unsw.academia.edu/JessicaWhyte
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on detailed archival research on the parallel histories of human rights and neoliberalism, in <a href="https://bookshop.org/a/12343/9781786633118"><em>Morals of the Market: Human Rights and the Rise of Neoliberalism</em></a> (Verso), Jessica Whyte uncovers the place of human rights in neoliberal attempts to develop a moral framework for a market society.</p><p>In the wake of the Second World War, neoliberals saw demands for new rights to social welfare and self-determination as threats to “civilisation”. Yet, rather than rejecting rights, they developed a distinctive account of human rights as tools to depoliticise civil society, protect private investments and shape liberal subjects.</p><p><a href="https://unsw.academia.edu/JessicaWhyte">Jessica Whyte</a> is Scientia Associate Professor of Philosophy at the University of New South Wales. She has published widely on human rights, humanitarianism, sovereignty and war. She is author of <em>Catastrophe and Redemption: The Political Thought of Giorgio Agamben</em>, (SUNY 2013) and <em>The Morals of the Market: Human Rights and the Rise of Neoliberalism</em> (Verso, 2019) and an editor of <em>Humanity: An International Journal of Human Rights, Humanitarianism and Development</em>. More of her research is available here: <a href="https://unsw.academia.edu/JessicaWhyte">https://unsw.academia.edu/JessicaWhyte</a></p><p><em>Dr </em><a href="https://britishmuseum.academia.edu/AlexandraOrtolja"><em>Alexandra Ortolja-Baird</em></a><em> is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4255</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Joshua B. Freeman, "Behemoth: A History of the Factory and the Making of the Modern World"  (W. W. Norton, 2019)</title>
      <description>In an accessible and timely work of scholarship, celebrated historian Joshua B. Freeman's Behemoth: A History of the Factory and the Making of the Modern World (W. W. Norton) tells the story of the factory and examines how it has reflected both our dreams and our nightmares of industrialization and social change. He whisks readers from the early textile mills that powered the Industrial Revolution to the factory towns of New England to today’s behemoths making sneakers, toys, and cellphones in China and Vietnam. Behemoth offers a piercing perspective on how factories have shaped our societies and the challenges we face now.
Joshua B. Freeman is a Distinguished Professor of History at Queens College and the Graduate Center of CUNY. His previous books include American Empire and Working-Class New York, among others. He lives in New York City.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Freeman tells the story of the factory and examines how it has reflected both our dreams and our nightmares of industrialization and social change...</itunes:subtitle>
      <itunes:summary>In an accessible and timely work of scholarship, celebrated historian Joshua B. Freeman's Behemoth: A History of the Factory and the Making of the Modern World (W. W. Norton) tells the story of the factory and examines how it has reflected both our dreams and our nightmares of industrialization and social change. He whisks readers from the early textile mills that powered the Industrial Revolution to the factory towns of New England to today’s behemoths making sneakers, toys, and cellphones in China and Vietnam. Behemoth offers a piercing perspective on how factories have shaped our societies and the challenges we face now.
Joshua B. Freeman is a Distinguished Professor of History at Queens College and the Graduate Center of CUNY. His previous books include American Empire and Working-Class New York, among others. He lives in New York City.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In an accessible and timely work of scholarship, celebrated historian Joshua B. Freeman's <a href="https://bookshop.org/a/12343/9780393246315"><em>Behemoth: A History of the Factory and the Making of the Modern World</em></a> (W. W. Norton) tells the story of the factory and examines how it has reflected both our dreams and our nightmares of industrialization and social change. He whisks readers from the early textile mills that powered the Industrial Revolution to the factory towns of New England to today’s behemoths making sneakers, toys, and cellphones in China and Vietnam. <em>Behemoth</em> offers a piercing perspective on how factories have shaped our societies and the challenges we face now.</p><p><a href="https://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/History/Faculty-Bios/Joshua-B-Freeman">Joshua B. Freeman</a> is a Distinguished Professor of History at Queens College and the Graduate Center of CUNY. His previous books include <em>American Empire and Working-Class New York</em>, among others. He lives in New York City.</p><p><em>Mark Molloy is the reviews editor at MAKE: A Literary Magazine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3662</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Iain Murray, "The Socialist Temptation" (Regnery Gateway, 2020)</title>
      <description>Just thirty years ago, socialism seemed utterly discredited. An economic, moral, and political failure, socialism had rightly been thrown on the ash heap of history after the fall of the Berlin Wall.
But a generation of young people who don’t remember the misery that socialism inflicted on Russia and Eastern Europe is embracing it all over again. Oblivious to the unexampled prosperity capitalism has showered upon them, they are demanding utopia.
In his provocative new book, The Socialist Temptation, Iain Murray of the Competitive Enterprise Institute explains:

Why the socialist temptation is suddenly so powerful among young people

That even when socialism doesn’t usher in a bloody tyranny (as, for example, in the Soviet Union, China, and Venezuela), it still makes everyone poor and miserable

Why under the relatively benign democractic socialism of Murray's youth in pre-Thatcher Britain, he had to do his homework by candlelight

That the Scandinavian economies are not really socialist at all

The inconsistencies in socialist thought that prevent it from ever working in practice

How we can show young people the sorry truth about socialism and turn the tide of history against this destructive pipe dream

Sprightly, convincing, and original, The Socialist Temptation is a powerful warning that the resurgence of socialism could rob us of our freedom and prosperity.
Iain Murray directs the Center for Economic Freedom at the Competitive Enterprise Institute in Washington, D.C., where he is vice president for strategy and a senior fellow.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Just thirty years ago, socialism seemed utterly discredited. An economic, moral, and political failure, socialism had rightly been thrown on the ash heap of history after the fall of the Berlin Wall...</itunes:subtitle>
      <itunes:summary>Just thirty years ago, socialism seemed utterly discredited. An economic, moral, and political failure, socialism had rightly been thrown on the ash heap of history after the fall of the Berlin Wall.
But a generation of young people who don’t remember the misery that socialism inflicted on Russia and Eastern Europe is embracing it all over again. Oblivious to the unexampled prosperity capitalism has showered upon them, they are demanding utopia.
In his provocative new book, The Socialist Temptation, Iain Murray of the Competitive Enterprise Institute explains:

Why the socialist temptation is suddenly so powerful among young people

That even when socialism doesn’t usher in a bloody tyranny (as, for example, in the Soviet Union, China, and Venezuela), it still makes everyone poor and miserable

Why under the relatively benign democractic socialism of Murray's youth in pre-Thatcher Britain, he had to do his homework by candlelight

That the Scandinavian economies are not really socialist at all

The inconsistencies in socialist thought that prevent it from ever working in practice

How we can show young people the sorry truth about socialism and turn the tide of history against this destructive pipe dream

Sprightly, convincing, and original, The Socialist Temptation is a powerful warning that the resurgence of socialism could rob us of our freedom and prosperity.
Iain Murray directs the Center for Economic Freedom at the Competitive Enterprise Institute in Washington, D.C., where he is vice president for strategy and a senior fellow.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Just thirty years ago, socialism seemed utterly discredited. An economic, moral, and political failure, socialism had rightly been thrown on the ash heap of history after the fall of the Berlin Wall.</p><p>But a generation of young people who don’t remember the misery that socialism inflicted on Russia and Eastern Europe is embracing it all over again. Oblivious to the unexampled prosperity capitalism has showered upon them, they are demanding utopia.</p><p>In his provocative new book, <a href="https://bookshop.org/a/12343/9781684510603"><em>The Socialist Temptation</em></a>, Iain Murray of the Competitive Enterprise Institute explains:</p><ul>
<li>Why the socialist temptation is suddenly so powerful among young people</li>
<li>That even when socialism doesn’t usher in a bloody tyranny (as, for example, in the Soviet Union, China, and Venezuela), it still makes everyone poor and miserable</li>
<li>Why under the relatively benign democractic socialism of Murray's youth in pre-Thatcher Britain, he had to do his homework by candlelight</li>
<li>That the Scandinavian economies are not really socialist at all</li>
<li>The inconsistencies in socialist thought that prevent it from ever working in practice</li>
<li>How we can show young people the sorry truth about socialism and turn the tide of history against this destructive pipe dream</li>
</ul><p>Sprightly, convincing, and original, <em>The Socialist Temptation</em> is a powerful warning that the resurgence of socialism could rob us of our freedom and prosperity.</p><p><a href="https://cei.org/expert/iain-murray">Iain Murray</a> directs the Center for Economic Freedom at the Competitive Enterprise Institute in Washington, D.C., where he is vice president for strategy and a senior fellow.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3912</itunes:duration>
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    <item>
      <title>Sandra Young, "The Early Modern Global South in Print: Textual Form and the Production of Human Difference as Knowledge" (Routledge, 2015)</title>
      <description>Early modern geographers and compilers of travel narratives drew on a lexicon derived from cartography’s seemingly unchanging coordinates to explain human diversity. Sandra Young’s inquiry into the partisan knowledge practices of early modernity brings to light the emergence of the early modern global south.
In The Early Modern Global South in Print: Textual Form and the Production of Human Difference as Knowledge (Routledge, 2015), Young proposes a new set of terms with which to understand the racialized imaginary inscribed in the scholarly texts that presented the peoples of the south as objects of an inquiring gaze from the north. Through maps, images and even textual formatting, equivalences were established between ’new’ worlds, many of them long known to European explorers, she argues, in terms that made explicit the divide between ’north’ and ’south.’
This book takes seriously the role of form in shaping meaning and its ideological consequences. Young examines, in turn, the representational methodologies, or ’artes,’ deployed in mapping the ’whole’ world: illustrating, creating charts for navigation, noting down observations, collecting and cataloguing curiosities, reporting events, formatting materials, and editing and translating old sources. By tracking these methodologies in the lines of beauty and evidence on the page, we can see how early modern producers of knowledge were able to attribute alterity to the ’southern climes’ of an increasingly complex world, while securing their own place within it.
Sandra Young is Professor of English Literary Studies at the University of Cape Town.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Young proposes a new set of terms with which to understand the racialized imaginary inscribed in the scholarly texts that presented the peoples of the south as objects of an inquiring gaze from the north...</itunes:subtitle>
      <itunes:summary>Early modern geographers and compilers of travel narratives drew on a lexicon derived from cartography’s seemingly unchanging coordinates to explain human diversity. Sandra Young’s inquiry into the partisan knowledge practices of early modernity brings to light the emergence of the early modern global south.
In The Early Modern Global South in Print: Textual Form and the Production of Human Difference as Knowledge (Routledge, 2015), Young proposes a new set of terms with which to understand the racialized imaginary inscribed in the scholarly texts that presented the peoples of the south as objects of an inquiring gaze from the north. Through maps, images and even textual formatting, equivalences were established between ’new’ worlds, many of them long known to European explorers, she argues, in terms that made explicit the divide between ’north’ and ’south.’
This book takes seriously the role of form in shaping meaning and its ideological consequences. Young examines, in turn, the representational methodologies, or ’artes,’ deployed in mapping the ’whole’ world: illustrating, creating charts for navigation, noting down observations, collecting and cataloguing curiosities, reporting events, formatting materials, and editing and translating old sources. By tracking these methodologies in the lines of beauty and evidence on the page, we can see how early modern producers of knowledge were able to attribute alterity to the ’southern climes’ of an increasingly complex world, while securing their own place within it.
Sandra Young is Professor of English Literary Studies at the University of Cape Town.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Early modern geographers and compilers of travel narratives drew on a lexicon derived from cartography’s seemingly unchanging coordinates to explain human diversity. Sandra Young’s inquiry into the partisan knowledge practices of early modernity brings to light the emergence of the early modern global south.</p><p>In <a href="https://bookshop.org/a/12343/9781138380011"><em>The Early Modern Global South in Print: Textual Form and the Production of Human Difference as Knowledge</em></a> (Routledge, 2015), Young proposes a new set of terms with which to understand the racialized imaginary inscribed in the scholarly texts that presented the peoples of the south as objects of an inquiring gaze from the north. Through maps, images and even textual formatting, equivalences were established between ’new’ worlds, many of them long known to European explorers, she argues, in terms that made explicit the divide between ’north’ and ’south.’</p><p>This book takes seriously the role of form in shaping meaning and its ideological consequences. Young examines, in turn, the representational methodologies, or ’artes,’ deployed in mapping the ’whole’ world: illustrating, creating charts for navigation, noting down observations, collecting and cataloguing curiosities, reporting events, formatting materials, and editing and translating old sources. By tracking these methodologies in the lines of beauty and evidence on the page, we can see how early modern producers of knowledge were able to attribute alterity to the ’southern climes’ of an increasingly complex world, while securing their own place within it.</p><p>Sandra Young is Professor of English Literary Studies at the University of Cape Town.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4411</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Behnaz A. Mirzai, "A History of Slavery and Emancipation in Iran, 1800-1929" (U Texas Press, 2017)</title>
      <description>Behnaz A. Mirzai’s book A History of Slavery and Emancipation in Iran, 1800-1929 (University of Texas Press, 2017) contributes to the growing field of slavery in the Middle East is a growing field of study, but the history of slavery in a key country, Iran, has never before been written. This history extends to Africa in the west and India in the east, to Russia and Turkmenistan in the north, and to the Arab states in the south. As the slave trade between Iran and these regions shifted over time, it transformed the nation and helped forge its unique culture and identity. Thus, a history of Iranian slavery is crucial to understanding the character of the modern nation.
Drawing on extensive archival research in Iran, Tanzania, England, and France, as well as fieldwork and interviews in Iran, Mirzai offers the first history of slavery in modern Iran from the early nineteenth century to emancipation in the mid-twentieth century. She investigates how foreign military incursion, frontier insecurity, political instability, and economic crisis altered the patterns of enslavement, as well as the ethnicity of the slaves themselves. Mirzai’s interdisciplinary analysis illuminates the complex issues surrounding the history of the slave trade and the process of emancipation in Iran, while also giving voice to social groups that have never been studied—enslaved Africans and Iranians. Her research builds a clear case that the trade in slaves was inexorably linked to the authority of the state. During periods of greater decentralization, slave trading increased, while periods of greater governmental autonomy saw more freedom and peace.
Behnaz Mirzai is an professor of Middle Eastern history at Brock University in Canada. She is a co-coordinator and member of the preparatory committee for the Slave Trade Route project, UNESCO, and the founder of the website Brock/UNESCO Project for the Study of the Slave Trade and Slavery in the Mediterranean, Middle East, and Indian Ocean.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub.
Robyn Morse is a History PhD student at the University of Virginia (UVA). Within her focus on the Indian Ocean World and the Middle East, her research interests broadly include archival memory, slavery, and socio-economic history. She can be reached at rmm9hf@virginia.edu.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mirzai offers the first history of slavery in modern Iran from the early nineteenth century to emancipation in the mid-twentieth century...</itunes:subtitle>
      <itunes:summary>Behnaz A. Mirzai’s book A History of Slavery and Emancipation in Iran, 1800-1929 (University of Texas Press, 2017) contributes to the growing field of slavery in the Middle East is a growing field of study, but the history of slavery in a key country, Iran, has never before been written. This history extends to Africa in the west and India in the east, to Russia and Turkmenistan in the north, and to the Arab states in the south. As the slave trade between Iran and these regions shifted over time, it transformed the nation and helped forge its unique culture and identity. Thus, a history of Iranian slavery is crucial to understanding the character of the modern nation.
Drawing on extensive archival research in Iran, Tanzania, England, and France, as well as fieldwork and interviews in Iran, Mirzai offers the first history of slavery in modern Iran from the early nineteenth century to emancipation in the mid-twentieth century. She investigates how foreign military incursion, frontier insecurity, political instability, and economic crisis altered the patterns of enslavement, as well as the ethnicity of the slaves themselves. Mirzai’s interdisciplinary analysis illuminates the complex issues surrounding the history of the slave trade and the process of emancipation in Iran, while also giving voice to social groups that have never been studied—enslaved Africans and Iranians. Her research builds a clear case that the trade in slaves was inexorably linked to the authority of the state. During periods of greater decentralization, slave trading increased, while periods of greater governmental autonomy saw more freedom and peace.
Behnaz Mirzai is an professor of Middle Eastern history at Brock University in Canada. She is a co-coordinator and member of the preparatory committee for the Slave Trade Route project, UNESCO, and the founder of the website Brock/UNESCO Project for the Study of the Slave Trade and Slavery in the Mediterranean, Middle East, and Indian Ocean.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub.
Robyn Morse is a History PhD student at the University of Virginia (UVA). Within her focus on the Indian Ocean World and the Middle East, her research interests broadly include archival memory, slavery, and socio-economic history. She can be reached at rmm9hf@virginia.edu.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Behnaz A. Mirzai’s book <a href="https://bookshop.org/a/12343/9781477311868"><em>A History of Slavery and Emancipation in Iran, 1800-1929</em></a><em> </em>(University of Texas Press, 2017) contributes to the growing field of slavery in the Middle East is a growing field of study, but the history of slavery in a key country, Iran, has never before been written. This history extends to Africa in the west and India in the east, to Russia and Turkmenistan in the north, and to the Arab states in the south. As the slave trade between Iran and these regions shifted over time, it transformed the nation and helped forge its unique culture and identity. Thus, a history of Iranian slavery is crucial to understanding the character of the modern nation.</p><p>Drawing on extensive archival research in Iran, Tanzania, England, and France, as well as fieldwork and interviews in Iran, Mirzai offers the first history of slavery in modern Iran from the early nineteenth century to emancipation in the mid-twentieth century. She investigates how foreign military incursion, frontier insecurity, political instability, and economic crisis altered the patterns of enslavement, as well as the ethnicity of the slaves themselves. Mirzai’s interdisciplinary analysis illuminates the complex issues surrounding the history of the slave trade and the process of emancipation in Iran, while also giving voice to social groups that have never been studied—enslaved Africans and Iranians. Her research builds a clear case that the trade in slaves was inexorably linked to the authority of the state. During periods of greater decentralization, slave trading increased, while periods of greater governmental autonomy saw more freedom and peace.</p><p><a href="https://brocku.ca/humanities/history/faculty-staff/behnaz-mirzai/">Behnaz Mirzai</a> is an professor of Middle Eastern history at Brock University in Canada. She is a co-coordinator and member of the preparatory committee for the Slave Trade Route project, UNESCO, and the founder of the website Brock/UNESCO Project for the Study of the Slave Trade and Slavery in the Mediterranean, Middle East, and Indian Ocean.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter </em><a href="https://twitter.com/ahmed_yaqoub?lang=en"><em>@Ahmed_Yaqoub</em></a><em>.</em></p><p><em>Robyn Morse is a History PhD student at the University of Virginia (UVA). Within her focus on the Indian Ocean World and the Middle East, her research interests broadly include archival memory, slavery, and socio-economic history. She can be reached at rmm9hf@virginia.edu.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3883</itunes:duration>
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      <title>Marion Bower, "The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality" (Routledge, 2018)</title>
      <description>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.
In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.
Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.
Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter...</itunes:subtitle>
      <itunes:summary>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.
In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.
Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.
Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.</p><p>In her new book <a href="https://bookshop.org/a/12343/9780415507691"><em>The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality</em></a> (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.</p><p>Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.</p><p>Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.</p><p><em>Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3488</itunes:duration>
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      <title>Crawford Gribben, "An Introduction to John Owen: A Christian Vision for Every Stage of Life" (Crossway, 2020)</title>
      <description>Though theology is often regarded as dealing primarily with abstract issues of belief, the prolific 17th-century English Puritan John Owen focused much of his attention on the role of Christian faith in one’s everyday life. In his book An Introduction to John Owen: A Christian Vision for Every Stage of Life (Crossway, 2020), Owen biographer Crawford Gribben details his subject’s conception of the roles that belief and doctrine should play in the lives of Christians. As Gribben explains, this vision was a product not just of Owen’s interpretation of the Bible, but of his experiences over the course of his own life. From these triumphs and setbacks Owen drew lessons that informed the place of Christian faith in a person’s life from birth to death, which he detailed in his voluminous writings. Gribben shows how this vision had an impact long after Owen’s life, as his ideas informed the development of students such as John Locke and shaped the emergence of Evangelicalism in the 18th century as well.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gribben details his subject’s conception of the roles that belief and doctrine should play in the lives of Christians....</itunes:subtitle>
      <itunes:summary>Though theology is often regarded as dealing primarily with abstract issues of belief, the prolific 17th-century English Puritan John Owen focused much of his attention on the role of Christian faith in one’s everyday life. In his book An Introduction to John Owen: A Christian Vision for Every Stage of Life (Crossway, 2020), Owen biographer Crawford Gribben details his subject’s conception of the roles that belief and doctrine should play in the lives of Christians. As Gribben explains, this vision was a product not just of Owen’s interpretation of the Bible, but of his experiences over the course of his own life. From these triumphs and setbacks Owen drew lessons that informed the place of Christian faith in a person’s life from birth to death, which he detailed in his voluminous writings. Gribben shows how this vision had an impact long after Owen’s life, as his ideas informed the development of students such as John Locke and shaped the emergence of Evangelicalism in the 18th century as well.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though theology is often regarded as dealing primarily with abstract issues of belief, the prolific 17th-century English Puritan John Owen focused much of his attention on the role of Christian faith in one’s everyday life. In his book <a href="https://bookshop.org/a/12343/9781433569654"><em>An Introduction to John Owen: A Christian Vision for Every Stage of Life</em></a> (Crossway, 2020), Owen biographer Crawford Gribben details his subject’s conception of the roles that belief and doctrine should play in the lives of Christians. As Gribben explains, this vision was a product not just of Owen’s interpretation of the Bible, but of his experiences over the course of his own life. From these triumphs and setbacks Owen drew lessons that informed the place of Christian faith in a person’s life from birth to death, which he detailed in his voluminous writings. Gribben shows how this vision had an impact long after Owen’s life, as his ideas informed the development of students such as John Locke and shaped the emergence of Evangelicalism in the 18th century as well.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2178</itunes:duration>
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    <item>
      <title>Richard G. Moore, "The Writings of Oliver Olney: April 1842 to February 1843-Nauvoo, Illinois" (Greg Kofford Books, 2020)</title>
      <description>Oliver H. Olney, an early convert to the Church of Jesus Christ of Latter-day Saints, fled to Nauvoo, Illinois, following persecution in Missouri. In Nauvoo, Olney became disgruntled with church leadership and viewed Joseph Smith as a fallen prophet. His writings, consisting of journal entries, letters, and booklets, express his concerns about what he viewed as serious iniquity within the Church. Despite his opposition to church leadership resulting in his excommunication, Olney remained in Nauvoo and wrote about the things he witnessed. The handwritten papers of Oliver Olney are housed in the Beinecke Rare Book and Manuscript Library at Yale University and are made available in published form for the first time in The Writings of Oliver Olney: April 1842 to February 1843 — Nauvoo, Illinois (Greg Kofford Books, 2020) thanks to Dr. Richard G. Moore. They offer historical researchers and interested readers of the early Latter-day Saint movement a unique glimpse from the margins of religious society in Nauvoo. Olney’s writings add light to key events in early Mormonism such as rumors of polygamy, the influence of Free Masonry in Nauvoo, plans to migrate westward to the Rocky Mountains, as well as growing tensions with disaffected church members and rising conflict with Nauvoo’s non-Mormon neighbors.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Oliver H. Olney, an early convert to the Church of Jesus Christ of Latter-day Saints, fled to Nauvoo, Illinois, following persecution in Missouri...</itunes:subtitle>
      <itunes:summary>Oliver H. Olney, an early convert to the Church of Jesus Christ of Latter-day Saints, fled to Nauvoo, Illinois, following persecution in Missouri. In Nauvoo, Olney became disgruntled with church leadership and viewed Joseph Smith as a fallen prophet. His writings, consisting of journal entries, letters, and booklets, express his concerns about what he viewed as serious iniquity within the Church. Despite his opposition to church leadership resulting in his excommunication, Olney remained in Nauvoo and wrote about the things he witnessed. The handwritten papers of Oliver Olney are housed in the Beinecke Rare Book and Manuscript Library at Yale University and are made available in published form for the first time in The Writings of Oliver Olney: April 1842 to February 1843 — Nauvoo, Illinois (Greg Kofford Books, 2020) thanks to Dr. Richard G. Moore. They offer historical researchers and interested readers of the early Latter-day Saint movement a unique glimpse from the margins of religious society in Nauvoo. Olney’s writings add light to key events in early Mormonism such as rumors of polygamy, the influence of Free Masonry in Nauvoo, plans to migrate westward to the Rocky Mountains, as well as growing tensions with disaffected church members and rising conflict with Nauvoo’s non-Mormon neighbors.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Oliver H. Olney, an early convert to the Church of Jesus Christ of Latter-day Saints, fled to Nauvoo, Illinois, following persecution in Missouri. In Nauvoo, Olney became disgruntled with church leadership and viewed Joseph Smith as a fallen prophet. His writings, consisting of journal entries, letters, and booklets, express his concerns about what he viewed as serious iniquity within the Church. Despite his opposition to church leadership resulting in his excommunication, Olney remained in Nauvoo and wrote about the things he witnessed. The handwritten papers of Oliver Olney are housed in the Beinecke Rare Book and Manuscript Library at Yale University and are made available in published form for the first time in <a href="https://bookshop.org/a/12343/9781589587625"><em>The Writings of Oliver Olney: April 1842 to February 1843 — Nauvoo, Illinois </em></a>(Greg Kofford Books, 2020) thanks to Dr. Richard G. Moore. They offer historical researchers and interested readers of the early Latter-day Saint movement a unique glimpse from the margins of religious society in Nauvoo. Olney’s writings add light to key events in early Mormonism such as rumors of polygamy, the influence of Free Masonry in Nauvoo, plans to migrate westward to the Rocky Mountains, as well as growing tensions with disaffected church members and rising conflict with Nauvoo’s non-Mormon neighbors.</p><p><em>Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2134</itunes:duration>
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    <item>
      <title>Charisse Burden-Stelly, "W.E.B. Du Bois: A Life in American History" (ABC-CLIO, 2019)</title>
      <description>Why is the scholarship and advocacy work of W.E.B. Du Bois so relevant for 21st century politics? Does his unique combination of both serve as a possible template for today’s freedom movements?
Dr. Charisse Burden-Stelly (assistant professor of Africana Studies and Political Science at Carleton College and 2020-2021 Visiting Scholar with the Race and Capitalism Project at the University of Chicago) new book in called W.E.B. Du Bois: A Life in American History (ABC-CLIO, 2019). In it, she argues that the application of Du Bois’s ideology, epistemology, and theory to practical action elucidates a road map for struggle against myriad forms of exploitation – and enduring features of his praxis provide lessons for our contemporary understanding and our ability to potential challenging of imperialism and racism.
Dr. Burden-Stelly works at the intersection of Critical Theory, Africana Studies, political theory, and political economy – and her analysis of Du Bois’s political and methodological contributions reflect these deep and broad scholarly traditions. She has revised Dr. Gerald Horne’s 2009 book substantively by refocusing on how Du Bois is part of and helps frame black radical history. He should be understood as a “veritable entrepôt of African-American, Pan-African, and radical Black History.” In order to create a book more accessible to those who do not specialize in Du Bois, political thought, or black history, Dr. Burden-Stelly has crafted helpful side-bars that help contextualize Du Bois’s political legacy, included and edited superb excerpts, and created a comprehensive chronology.
The most remarkable chapter of the book is “Why W.E.B. Du Bois Matters” in which she presents Du Bois as one of the “greatest activist-scholars in modern history” who took advantage of the best political-intellectual tools of his times – in a life that spanned almost 100 years and included 8 decades of political engagement. Du Bois’s “persistent engagement with the most pressing issues during his lifetime offers a template for scholar-activism that is still instructive today; his combination of ideological acumen and liberatory striving remains relevant to contemporary freedom movements.”
The podcast begins with some highlights of the intellectual biography including Dr. Burden-Stelly’s framing of Du Bois as a militant liberal and a militant anti-sexist (personally and professionally) who was able to simultaneously interrogate race, gender, and class. Engaging Du Bois’s work on Reconstruction allows Dr. Burden-Stelly to reveal the extent to which Du Bois should be understood as part of the Black Marxist tradition given that he analyzed the Civil War and beyond as “phases of capitalist exploitation, U.S. imperialism, global white supremacy, and Black labor insurgency.” Likewise, Du Bois shaped modern Pan Africanism such that Burden-Stelly considers him a father of modern Pan Africanism. Throughout all his scholar-activism, Du Bois nurtured deep and nuanced relationship that allowed him to both forge personal bonds and create institutions of enduring importance.
The podcast concludes with Dr. Burden-Stelly connecting Du Bois to the contemporary Black Lives Matter movement focusing on political mobilization as a tool of liberation and analyzing the code that is being used to delegitimatize new liberatory projects.
Dr. Burden-Stelly is a veteran of the New Books Network and you can hear her earlier interview with me and her co-authors as we discussed Black Political Thought: From David Walker to the Present in June 2020.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>473</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why is the scholarship and advocacy work of W.E.B. Du Bois so relevant for 21st century politics? </itunes:subtitle>
      <itunes:summary>Why is the scholarship and advocacy work of W.E.B. Du Bois so relevant for 21st century politics? Does his unique combination of both serve as a possible template for today’s freedom movements?
Dr. Charisse Burden-Stelly (assistant professor of Africana Studies and Political Science at Carleton College and 2020-2021 Visiting Scholar with the Race and Capitalism Project at the University of Chicago) new book in called W.E.B. Du Bois: A Life in American History (ABC-CLIO, 2019). In it, she argues that the application of Du Bois’s ideology, epistemology, and theory to practical action elucidates a road map for struggle against myriad forms of exploitation – and enduring features of his praxis provide lessons for our contemporary understanding and our ability to potential challenging of imperialism and racism.
Dr. Burden-Stelly works at the intersection of Critical Theory, Africana Studies, political theory, and political economy – and her analysis of Du Bois’s political and methodological contributions reflect these deep and broad scholarly traditions. She has revised Dr. Gerald Horne’s 2009 book substantively by refocusing on how Du Bois is part of and helps frame black radical history. He should be understood as a “veritable entrepôt of African-American, Pan-African, and radical Black History.” In order to create a book more accessible to those who do not specialize in Du Bois, political thought, or black history, Dr. Burden-Stelly has crafted helpful side-bars that help contextualize Du Bois’s political legacy, included and edited superb excerpts, and created a comprehensive chronology.
The most remarkable chapter of the book is “Why W.E.B. Du Bois Matters” in which she presents Du Bois as one of the “greatest activist-scholars in modern history” who took advantage of the best political-intellectual tools of his times – in a life that spanned almost 100 years and included 8 decades of political engagement. Du Bois’s “persistent engagement with the most pressing issues during his lifetime offers a template for scholar-activism that is still instructive today; his combination of ideological acumen and liberatory striving remains relevant to contemporary freedom movements.”
The podcast begins with some highlights of the intellectual biography including Dr. Burden-Stelly’s framing of Du Bois as a militant liberal and a militant anti-sexist (personally and professionally) who was able to simultaneously interrogate race, gender, and class. Engaging Du Bois’s work on Reconstruction allows Dr. Burden-Stelly to reveal the extent to which Du Bois should be understood as part of the Black Marxist tradition given that he analyzed the Civil War and beyond as “phases of capitalist exploitation, U.S. imperialism, global white supremacy, and Black labor insurgency.” Likewise, Du Bois shaped modern Pan Africanism such that Burden-Stelly considers him a father of modern Pan Africanism. Throughout all his scholar-activism, Du Bois nurtured deep and nuanced relationship that allowed him to both forge personal bonds and create institutions of enduring importance.
The podcast concludes with Dr. Burden-Stelly connecting Du Bois to the contemporary Black Lives Matter movement focusing on political mobilization as a tool of liberation and analyzing the code that is being used to delegitimatize new liberatory projects.
Dr. Burden-Stelly is a veteran of the New Books Network and you can hear her earlier interview with me and her co-authors as we discussed Black Political Thought: From David Walker to the Present in June 2020.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is the scholarship and advocacy work of W.E.B. Du Bois so relevant for 21st century politics? Does his unique combination of both serve as a possible template for today’s freedom movements?</p><p>Dr. Charisse Burden-Stelly (assistant professor of Africana Studies and Political Science at Carleton College and 2020-2021 Visiting Scholar with the Race and Capitalism Project at the University of Chicago) new book in called <a href="https://bookshop.org/a/12343/9781440864964"><em>W.E.B. Du Bois: A Life in American History</em></a> (ABC-CLIO, 2019). In it, she argues that the application of Du Bois’s ideology, epistemology, and theory to practical action elucidates a road map for struggle against myriad forms of exploitation – and enduring features of his praxis provide lessons for our contemporary understanding and our ability to potential challenging of imperialism and racism.</p><p>Dr. Burden-Stelly works at the intersection of Critical Theory, Africana Studies, political theory, and political economy – and her analysis of Du Bois’s political and methodological contributions reflect these deep and broad scholarly traditions. She has revised Dr. Gerald Horne’s 2009 book substantively by refocusing on how Du Bois is part of and helps frame black radical history. He should be understood as a “veritable entrepôt of African-American, Pan-African, and radical Black History.” In order to create a book more accessible to those who do not specialize in Du Bois, political thought, or black history, Dr. Burden-Stelly has crafted helpful side-bars that help contextualize Du Bois’s political legacy, included and edited superb excerpts, and created a comprehensive chronology.</p><p>The most remarkable chapter of the book is “Why W.E.B. Du Bois Matters” in which she presents Du Bois as one of the “greatest activist-scholars in modern history” who took advantage of the best political-intellectual tools of his times – in a life that spanned almost 100 years and included 8 decades of political engagement. Du Bois’s “persistent engagement with the most pressing issues during his lifetime offers a template for scholar-activism that is still instructive today; his combination of ideological acumen and liberatory striving remains relevant to contemporary freedom movements.”</p><p>The podcast begins with some highlights of the intellectual biography including Dr. Burden-Stelly’s framing of Du Bois as a militant liberal and a militant anti-sexist (personally and professionally) who was able to simultaneously interrogate race, gender, and class. Engaging Du Bois’s work on Reconstruction allows Dr. Burden-Stelly to reveal the extent to which Du Bois should be understood as part of the Black Marxist tradition given that he analyzed the Civil War and beyond as “phases of capitalist exploitation, U.S. imperialism, global white supremacy, and Black labor insurgency.” Likewise, Du Bois shaped modern Pan Africanism such that Burden-Stelly considers him a father of modern Pan Africanism. Throughout all his scholar-activism, Du Bois nurtured deep and nuanced relationship that allowed him to both forge personal bonds and create institutions of enduring importance.</p><p>The podcast concludes with Dr. Burden-Stelly connecting Du Bois to the contemporary Black Lives Matter movement focusing on political mobilization as a tool of liberation and analyzing the code that is being used to delegitimatize new liberatory projects.</p><p>Dr. Burden-Stelly is a veteran of the New Books Network and you can hear her earlier interview with me and her co-authors as we discussed <a href="https://newbooksnetwork.com/sherrow-o-pinder-et-al-black-political-thought-from-david-walker-to-the-present-cambridge-up-2020/"><em>Black Political Thought: From David Walker to the Present</em></a> in June 2020.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of </em><a href="https://www.amazon.com/Democracy-Intelligent-Design-Evolution-Liebell-dp-1138999482/dp/1138999482/ref=mt_paperback?_encoding=UTF8&amp;me=&amp;qid="><em>Democracy, Intelligent Design, and Evolution: Science for Citizenship</em></a><em> (Routledge, 2013) and, most recently, </em><a href="http://www.journals.uchicago.edu/doi/10.1086/707461"><em>“Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground</em></a><em>” in the Journal of Politics (July 2020). Email her comments at </em><a href="mailto:sliebell@sju.edu"><em>sliebell@sju.edu</em></a><em> or tweet to </em><a href="https://twitter.com/SusanLiebell"><em>@SusanLiebell</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4089</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Richard van Leeuwen, "The Thousand and One Nights and Twentieth-Century Fiction" (Brill, 2018)</title>
      <description>In the impressive volume of The Thousand and One Nights and Twentieth-Century Fiction (Brill), Richard van Leeuwen thoroughly examines an array of intricate ways in which the Thousand and One Nights shaped the developments of literatures across the world.
This is a pioneering work in terms of approaching the ancient text not only as a source of inspiration for literary discoveries, but also as a carrier of literary memories and cultural experiences that are collected from a number of geographical locations. Cultural explorations intertwine with political implications which are coded in the texts that are shaped and inherently modified by delicate influences of the Thousand and One Nights.
Van Leeuwen gathers references to the Thousand and One Nights from the diversity of literary texts and arranges them to demonstrate the vitality and the fluidity of the text that travels from culture to culture, from text to text, and from one time space to another, from imagination to imagination. In this respect, van Leeuwen’s book, which includes more than 800 pages, replicates to some extent the very nature of the Thousand and One Nights: an on-going journey that takes readers to one destination and invites her/him to push the borderlines and to further explore inexhaustible texts.
Van Leeuwen’s book takes the readers to the world of incessant cultural overlaps and dialogues, which are carried forward by the literary text that travels through time and space. This creates a mysterious sense of something that is very familiar, and yet unfathomable. The Thousand and One Nights and Twentieth-Century Fiction invites the readers to explore the fluidity of literary texts and to delve into palimpsestic stories which emerge out of literary memories, converging and intertwining.
Richard van Leeuwen, Ph.D. (1992) University of Amsterdam, is senior lecturer in Islamic Studies at that university.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Leeuwen thoroughly examines an array of intricate ways in which the Thousand and One Nights shaped the developments of literatures across the world...</itunes:subtitle>
      <itunes:summary>In the impressive volume of The Thousand and One Nights and Twentieth-Century Fiction (Brill), Richard van Leeuwen thoroughly examines an array of intricate ways in which the Thousand and One Nights shaped the developments of literatures across the world.
This is a pioneering work in terms of approaching the ancient text not only as a source of inspiration for literary discoveries, but also as a carrier of literary memories and cultural experiences that are collected from a number of geographical locations. Cultural explorations intertwine with political implications which are coded in the texts that are shaped and inherently modified by delicate influences of the Thousand and One Nights.
Van Leeuwen gathers references to the Thousand and One Nights from the diversity of literary texts and arranges them to demonstrate the vitality and the fluidity of the text that travels from culture to culture, from text to text, and from one time space to another, from imagination to imagination. In this respect, van Leeuwen’s book, which includes more than 800 pages, replicates to some extent the very nature of the Thousand and One Nights: an on-going journey that takes readers to one destination and invites her/him to push the borderlines and to further explore inexhaustible texts.
Van Leeuwen’s book takes the readers to the world of incessant cultural overlaps and dialogues, which are carried forward by the literary text that travels through time and space. This creates a mysterious sense of something that is very familiar, and yet unfathomable. The Thousand and One Nights and Twentieth-Century Fiction invites the readers to explore the fluidity of literary texts and to delve into palimpsestic stories which emerge out of literary memories, converging and intertwining.
Richard van Leeuwen, Ph.D. (1992) University of Amsterdam, is senior lecturer in Islamic Studies at that university.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the impressive volume of <a href="https://bookshop.org/a/12343/9789004362536"><em>The Thousand and One Nights and Twentieth-Century Fiction</em></a> (Brill), Richard van Leeuwen thoroughly examines an array of intricate ways in which the <em>Thousand and One Nights</em> shaped the developments of literatures across the world.</p><p>This is a pioneering work in terms of approaching the ancient text not only as a source of inspiration for literary discoveries, but also as a carrier of literary memories and cultural experiences that are collected from a number of geographical locations. Cultural explorations intertwine with political implications which are coded in the texts that are shaped and inherently modified by delicate influences of the <em>Thousand and One Nights</em>.</p><p>Van Leeuwen gathers references to the <em>Thousand and One Nights</em> from the diversity of literary texts and arranges them to demonstrate the vitality and the fluidity of the text that travels from culture to culture, from text to text, and from one time space to another, from imagination to imagination. In this respect, van Leeuwen’s book, which includes more than 800 pages, replicates to some extent the very nature of the <em>Thousand and One Nights</em>: an on-going journey that takes readers to one destination and invites her/him to push the borderlines and to further explore inexhaustible texts.</p><p>Van Leeuwen’s book takes the readers to the world of incessant cultural overlaps and dialogues, which are carried forward by the literary text that travels through time and space. This creates a mysterious sense of something that is very familiar, and yet unfathomable. <em>The Thousand and One Nights and Twentieth-Century Fiction</em> invites the readers to explore the fluidity of literary texts and to delve into palimpsestic stories which emerge out of literary memories, converging and intertwining.</p><p><a href="https://www.uva.nl/en/profile/l/e/r.l.a.vanleeuwen/r.l.a.vanleeuwen.html?cb">Richard van Leeuwen</a>, Ph.D. (1992) University of Amsterdam, is senior lecturer in Islamic Studies at that university.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3649</itunes:duration>
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      <title>Scott Soames, "The World Philosophy Made: From Plato to the Digital Age" (Princeton UP, 2019)</title>
      <description>How has philosophy transformed human knowledge and the world we live in?
Philosophical investigation is the root of all human knowledge. Developing new concepts, reinterpreting old truths, and reconceptualizing fundamental questions, philosophy has progressed―and driven human progress―for more than two millennia. In short, we live in a world philosophy made. In this concise history of philosophy's world-shaping impact, Scott Soames demonstrates that the modern world―including its science, technology, and politics―simply would not be possible without the accomplishments of philosophy.
Firmly rebutting the misconception of philosophy as ivory-tower thinking, in The World Philosophy Made: From Plato to the Digital Age (Princeton University Press, 2019) Scott Soames traces its essential contributions to fields as diverse as law and logic, psychology and economics, relativity and rational decision theory. Beginning with the giants of ancient Greek philosophy, The World Philosophy Made chronicles the achievements of the great thinkers, from the medieval and early modern eras to the present. It explores how philosophy has shaped our language, science, mathematics, religion, culture, morality, education, and politics, as well as our understanding of ourselves.
Philosophy's idea of rational inquiry as the key to theoretical knowledge and practical wisdom has transformed the world in which we live. From the laws that govern society to the digital technology that permeates modern life, philosophy has opened up new possibilities and set us on more productive paths. The World Philosophy Made explains and illuminates as never before the inexhaustible richness of philosophy and its influence on our individual and collective lives.
Scott Soames is Distinguished Professor of Philosophy at the University of Southern California and a member of the American Academy of Arts and Sciences. His many books include Philosophical Analysis in the Twentieth Century; The Analytic Tradition in Philosophy, volumes one and two; and Analytic Philosophy in America (all Princeton). He lives in Marina Del Rey, California.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How has philosophy transformed human knowledge and the world we live in?</itunes:subtitle>
      <itunes:summary>How has philosophy transformed human knowledge and the world we live in?
Philosophical investigation is the root of all human knowledge. Developing new concepts, reinterpreting old truths, and reconceptualizing fundamental questions, philosophy has progressed―and driven human progress―for more than two millennia. In short, we live in a world philosophy made. In this concise history of philosophy's world-shaping impact, Scott Soames demonstrates that the modern world―including its science, technology, and politics―simply would not be possible without the accomplishments of philosophy.
Firmly rebutting the misconception of philosophy as ivory-tower thinking, in The World Philosophy Made: From Plato to the Digital Age (Princeton University Press, 2019) Scott Soames traces its essential contributions to fields as diverse as law and logic, psychology and economics, relativity and rational decision theory. Beginning with the giants of ancient Greek philosophy, The World Philosophy Made chronicles the achievements of the great thinkers, from the medieval and early modern eras to the present. It explores how philosophy has shaped our language, science, mathematics, religion, culture, morality, education, and politics, as well as our understanding of ourselves.
Philosophy's idea of rational inquiry as the key to theoretical knowledge and practical wisdom has transformed the world in which we live. From the laws that govern society to the digital technology that permeates modern life, philosophy has opened up new possibilities and set us on more productive paths. The World Philosophy Made explains and illuminates as never before the inexhaustible richness of philosophy and its influence on our individual and collective lives.
Scott Soames is Distinguished Professor of Philosophy at the University of Southern California and a member of the American Academy of Arts and Sciences. His many books include Philosophical Analysis in the Twentieth Century; The Analytic Tradition in Philosophy, volumes one and two; and Analytic Philosophy in America (all Princeton). He lives in Marina Del Rey, California.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How has philosophy transformed human knowledge and the world we live in?</p><p>Philosophical investigation is the root of all human knowledge. Developing new concepts, reinterpreting old truths, and reconceptualizing fundamental questions, philosophy has progressed―and driven human progress―for more than two millennia. In short, we live in a world philosophy made. In this concise history of philosophy's world-shaping impact, Scott Soames demonstrates that the modern world―including its science, technology, and politics―simply would not be possible without the accomplishments of philosophy.</p><p>Firmly rebutting the misconception of philosophy as ivory-tower thinking, in <a href="https://bookshop.org/a/12343/9780691176925"><em>The World Philosophy Made: From Plato to the Digital Age</em></a> (Princeton University Press, 2019) Scott Soames traces its essential contributions to fields as diverse as law and logic, psychology and economics, relativity and rational decision theory. Beginning with the giants of ancient Greek philosophy, <em>The World Philosophy Made</em> chronicles the achievements of the great thinkers, from the medieval and early modern eras to the present. It explores how philosophy has shaped our language, science, mathematics, religion, culture, morality, education, and politics, as well as our understanding of ourselves.</p><p>Philosophy's idea of rational inquiry as the key to theoretical knowledge and practical wisdom has transformed the world in which we live. From the laws that govern society to the digital technology that permeates modern life, philosophy has opened up new possibilities and set us on more productive paths. <em>The World Philosophy Made</em> explains and illuminates as never before the inexhaustible richness of philosophy and its influence on our individual and collective lives.</p><p><a href="https://en.wikipedia.org/wiki/Scott_Soames">Scott Soames</a> is Distinguished Professor of Philosophy at the University of Southern California and a member of the American Academy of Arts and Sciences. His many books include Philosophical Analysis in the Twentieth Century; The Analytic Tradition in Philosophy, volumes one and two; and Analytic Philosophy in America (all Princeton). He lives in Marina Del Rey, California.</p><p><em>Mark Molloy is the reviews editor at MAKE: A Literary Magazine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6346</itunes:duration>
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      <title>Martin Gansten, "The Jewel of Annual Astrology: A Translation of Balabhadra's Hāyanaratna" (Brill, 2020)</title>
      <description>We speak with Martin Gansten on his groundbreaking edition and translation of Balabhadra's Hāyanaratna (1649), the first-ever scholarly volume on Sanskritized Perso-Arabic (Tājika) astrology. The Jewel of Annual Astrology (A Translation of Balabhadra's Hāyanaratna) (Brill). In addition to speaking about this work, we dive into the perplexing world of Indian astrology.
This book is available open access here.
Martin Gansten, Ph.D. (2003), Lund University, is a Sanskritist and historian of religion specializing in Indic religions as well as the global transmission history of horoscopic astrology.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gansten offers the first-ever scholarly volume on Sanskritized Perso-Arabic (Tājika) astrology...</itunes:subtitle>
      <itunes:summary>We speak with Martin Gansten on his groundbreaking edition and translation of Balabhadra's Hāyanaratna (1649), the first-ever scholarly volume on Sanskritized Perso-Arabic (Tājika) astrology. The Jewel of Annual Astrology (A Translation of Balabhadra's Hāyanaratna) (Brill). In addition to speaking about this work, we dive into the perplexing world of Indian astrology.
This book is available open access here.
Martin Gansten, Ph.D. (2003), Lund University, is a Sanskritist and historian of religion specializing in Indic religions as well as the global transmission history of horoscopic astrology.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We speak with Martin Gansten on his groundbreaking edition and translation of Balabhadra's <em>Hāyanaratna</em> (1649), the first-ever scholarly volume on Sanskritized Perso-Arabic (Tājika) astrology. <a href="https://bookshop.org/a/12343/9789004426658"><em>The Jewel of Annual Astrology (A Translation of Balabhadra's Hāyanaratna)</em></a> (Brill). In addition to speaking about this work, we dive into the perplexing world of Indian astrology.</p><p>This book is available open access <a href="https://brill.com/view/title/57015">here</a>.</p><p><a href="http://www.martingansten.com/">Martin Gansten</a>, Ph.D. (2003), Lund University, is a Sanskritist and historian of religion specializing in Indic religions as well as the global transmission history of horoscopic astrology.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/scholarship"><em>rajbalkaran.com/scholarship.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5742</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/LIT6161200801.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Shankar Nair, "Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia" (U California Press, 2020)</title>
      <description>Shankar Nair’s new book Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia (University of California Press, 2020) is an intellectually daring and dazzlingly imaginative study of scholarly interactions, made visible through translation, between Sanskrit and Arabo-Persian philosophical traditions in premodern South Asia. Centered on the 16th-century Persian translation Jūg Bāsisht of the major and multifaceted 10th century Sanskrit text Yoga Vāsiṣṭha, Nair details and explicates the philological, philosophical, and theological mechanisms and operations that go into an interreligious translation enterprise of this sort. Shifting seamlessly between Sanskrit, Arabic, and Persian, Nair demonstrates that a close reading of the premodern archive can simultaneously disrupt nationalist historiographies while also refusing to secularize that archive in the process. He also convincingly makes a case for approaching and benefiting from the theological discourses and imagination of premodern actors such as the scholars involved in or connected to this translation project as not only data to be theorized but properly theoretical in their own right. Translating Wisdom is among those rare books that combine the textual finesse of meticulous philology with razor sharp theoretical awareness and nuance.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>194</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nair offers intellectually daring and dazzlingly imaginative study of scholarly interactions, made visible through translation, between Sanskrit and Arabo-Persian philosophical traditions in premodern South Asia...</itunes:subtitle>
      <itunes:summary>Shankar Nair’s new book Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia (University of California Press, 2020) is an intellectually daring and dazzlingly imaginative study of scholarly interactions, made visible through translation, between Sanskrit and Arabo-Persian philosophical traditions in premodern South Asia. Centered on the 16th-century Persian translation Jūg Bāsisht of the major and multifaceted 10th century Sanskrit text Yoga Vāsiṣṭha, Nair details and explicates the philological, philosophical, and theological mechanisms and operations that go into an interreligious translation enterprise of this sort. Shifting seamlessly between Sanskrit, Arabic, and Persian, Nair demonstrates that a close reading of the premodern archive can simultaneously disrupt nationalist historiographies while also refusing to secularize that archive in the process. He also convincingly makes a case for approaching and benefiting from the theological discourses and imagination of premodern actors such as the scholars involved in or connected to this translation project as not only data to be theorized but properly theoretical in their own right. Translating Wisdom is among those rare books that combine the textual finesse of meticulous philology with razor sharp theoretical awareness and nuance.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shankar Nair’s new book <a href="https://bookshop.org/a/12343/9780520345683"><em>Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia</em></a> (University of California Press, 2020) is an intellectually daring and dazzlingly imaginative study of scholarly interactions, made visible through translation, between Sanskrit and Arabo-Persian philosophical traditions in premodern South Asia. Centered on the 16th-century Persian translation <em>Jūg Bāsisht</em> of the major and multifaceted 10th century Sanskrit text <em>Yoga Vāsiṣṭha</em>, Nair details and explicates the philological, philosophical, and theological mechanisms and operations that go into an interreligious translation enterprise of this sort. Shifting seamlessly between Sanskrit, Arabic, and Persian, Nair demonstrates that a close reading of the premodern archive can simultaneously disrupt nationalist historiographies while also refusing to secularize that archive in the process. He also convincingly makes a case for approaching and benefiting from the theological discourses and imagination of premodern actors such as the scholars involved in or connected to this translation project as not only data to be theorized but properly theoretical in their own right. <em>Translating Wisdom </em>is among those rare books that combine the textual finesse of meticulous philology with razor sharp theoretical awareness and nuance.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a>.<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3770</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/LIT2441004099.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Dan Edelstein, "On the Spirit of Rights" (U Chicago Press, 2018)</title>
      <description>By the end of the eighteenth century, politicians in America and France were invoking the natural rights of man to wrest sovereignty away from kings and lay down universal basic entitlements. Exactly how and when did “rights” come to justify such measures?
In On the Spirit of Rights (University of Chicago Press, 2018), Dan Edelstein answers this question by examining the complex genealogy of the rights regimes enshrined in the American and French Revolutions. With a lively attention to detail, he surveys a sprawling series of debates among rulers, jurists, philosophers, political reformers, writers, and others, who were all engaged in laying the groundwork for our contemporary systems of constitutional governance. Every seemingly new claim about rights turns out to be a variation on a theme, as late medieval notions were subtly repeated and refined to yield the talk of “rights” we recognize today. From the Wars of Religion to the French Declaration of the Rights of Man and of the Citizen to the 1948 Universal Declaration of Human Rights, On the Spirit of Rights is a sweeping tour through centuries of European intellectual history and an essential guide to our ways of thinking about human rights today.
Dan Edelstein is the William H. Bonsall Professor of French and (by courtesy) professor of history at Stanford University. He is the author of The Terror of Natural Right, The Enlightenment, and On the Spirit of Rights, all published by the University of Chicago Press.
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>By the end of the eighteenth century, politicians in America and France were invoking the natural rights of man to wrest sovereignty away from kings and lay down universal basic entitlements. Exactly how and when did “rights” come to justify such measures?</itunes:subtitle>
      <itunes:summary>By the end of the eighteenth century, politicians in America and France were invoking the natural rights of man to wrest sovereignty away from kings and lay down universal basic entitlements. Exactly how and when did “rights” come to justify such measures?
In On the Spirit of Rights (University of Chicago Press, 2018), Dan Edelstein answers this question by examining the complex genealogy of the rights regimes enshrined in the American and French Revolutions. With a lively attention to detail, he surveys a sprawling series of debates among rulers, jurists, philosophers, political reformers, writers, and others, who were all engaged in laying the groundwork for our contemporary systems of constitutional governance. Every seemingly new claim about rights turns out to be a variation on a theme, as late medieval notions were subtly repeated and refined to yield the talk of “rights” we recognize today. From the Wars of Religion to the French Declaration of the Rights of Man and of the Citizen to the 1948 Universal Declaration of Human Rights, On the Spirit of Rights is a sweeping tour through centuries of European intellectual history and an essential guide to our ways of thinking about human rights today.
Dan Edelstein is the William H. Bonsall Professor of French and (by courtesy) professor of history at Stanford University. He is the author of The Terror of Natural Right, The Enlightenment, and On the Spirit of Rights, all published by the University of Chicago Press.
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>By the end of the eighteenth century, politicians in America and France were invoking the natural rights of man to wrest sovereignty away from kings and lay down universal basic entitlements. Exactly how and when did “rights” come to justify such measures?</p><p>In <a href="https://bookshop.org/a/12343/9780226588988"><em>On the Spirit of Rights</em></a> (University of Chicago Press, 2018), Dan Edelstein answers this question by examining the complex genealogy of the rights regimes enshrined in the American and French Revolutions. With a lively attention to detail, he surveys a sprawling series of debates among rulers, jurists, philosophers, political reformers, writers, and others, who were all engaged in laying the groundwork for our contemporary systems of constitutional governance. Every seemingly new claim about rights turns out to be a variation on a theme, as late medieval notions were subtly repeated and refined to yield the talk of “rights” we recognize today. From the Wars of Religion to the French Declaration of the Rights of Man and of the Citizen to the 1948 Universal Declaration of Human Rights, <em>On the Spirit of Rights</em> is a sweeping tour through centuries of European intellectual history and an essential guide to our ways of thinking about human rights today.</p><p>Dan Edelstein is the William H. Bonsall Professor of French and (by courtesy) professor of history at Stanford University. He is the author of <em>The Terror of Natural Right</em>, <em>The Enlightenment</em>, and <em>On the Spirit of Rights</em>, all published by the University of Chicago Press.</p><p><a href="https://britishmuseum.academia.edu/AlexandraOrtolja"><em>Dr Alexandra Ortolja-Baird</em></a><em> is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5115</itunes:duration>
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    <item>
      <title>Andrew S. Ballitch, "The Gloss and the Text: William Perkins on Interpreting Scripture with Scripture" (Lexham Press, 2020)</title>
      <description>Throughout the seventeenth century, and on both sides of the Atlantic, William Perkins exercised enormous influence on the ways in which protestants approached the reading of the Bible and thought about the practice of preaching. For all that Perkins had a strong interest in theology, he was no mere dogmatician, as Andrew Ballitch shows in his new book.
The Gloss and the Text: William Perkins on Interpreting Scripture with Scripture (Lexham Press, 2020) reconstructions Perkins’s approach to hermeneutics and exegesis, and shows just how complex a thinker was the Church of England clergyman who became one of the greatest influences on puritans.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020).
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Throughout the seventeenth century, and on both sides of the Atlantic, William Perkins exercised enormous influence on the ways in which protestants approached the reading of the Bible and thought about the practice of preaching...</itunes:subtitle>
      <itunes:summary>Throughout the seventeenth century, and on both sides of the Atlantic, William Perkins exercised enormous influence on the ways in which protestants approached the reading of the Bible and thought about the practice of preaching. For all that Perkins had a strong interest in theology, he was no mere dogmatician, as Andrew Ballitch shows in his new book.
The Gloss and the Text: William Perkins on Interpreting Scripture with Scripture (Lexham Press, 2020) reconstructions Perkins’s approach to hermeneutics and exegesis, and shows just how complex a thinker was the Church of England clergyman who became one of the greatest influences on puritans.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020).
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout the seventeenth century, and on both sides of the Atlantic, William Perkins exercised enormous influence on the ways in which protestants approached the reading of the Bible and thought about the practice of preaching. For all that Perkins had a strong interest in theology, he was no mere dogmatician, as Andrew Ballitch shows in his new book.</p><p><a href="https://bookshop.org/a/12343/9781683593911"><em>The Gloss and the Text: William Perkins on Interpreting Scripture with Scripture</em></a> (Lexham Press, 2020) reconstructions Perkins’s approach to hermeneutics and exegesis, and shows just how complex a thinker was the Church of England clergyman who became one of the greatest influences on puritans.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://bookshop.org/a/12343/9781433569654"><em>An introduction to John Owen</em></a><em> (Crossway, 2020).</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2110</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f995f838-e4b4-11ea-9c10-2fad2adad419]]></guid>
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    <item>
      <title>Adam Rutherford, "How to Argue With a Racist" (The Experiment, 2020)</title>
      <description>Racist pseudoscience has become so commonplace that it can be hard to spot. But its toxic effects on society are plain to see—feeding nationalism, fueling hatred, endangering lives, and corroding our discourse on everything from sports to intelligence. Even well-intentioned people repeat stereotypes based on “science,” because cutting-edge genetics is hard to grasp, and all too easy to distort.
Paradoxically, these misconceptions are multiplying even as scientists make unprecedented discoveries in human genetics—findings that, when accurately understood, are powerful evidence against racism. We’ve never had clearer answers about who we are and where we come from, but this knowledge is sorely needed in our casual conversations about race.
How to Argue With a Racist: What Our Genes Do (and Don’t) Say About Human Difference (The Experiment) emphatically dismantles outdated notions of race by illuminating what modern genetics actually can and can’t tell us about human difference. We now know that the racial categories still dividing us do not align with observable genetic differences. In fact, our differences are so minute that, most of all, they serve as evidence of our shared humanity.
Adam Rutherford is a geneticist, science writer, and broadcaster. He has written and presented many award-winning series and programs for the BBC, including the flagship weekly Radio 4 program Inside Science, The Cell for BBC Four, and Playing God (on the rise of synthetic biology) for the leading science series Horizon. He is also the author of A Brief History of Everyone Who Ever Lived, finalist for the National Book Critics Circle Award in nonfiction; and Creation, on the origin of life and synthetic biology, which was short-listed for the Wellcome Book Prize.
Matthew Jordan is a professor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter @mattyj612 or his website matthewleejordan.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rutherford emphatically dismantles outdated notions of race by illuminating what modern genetics actually can and can’t tell us about human difference....</itunes:subtitle>
      <itunes:summary>Racist pseudoscience has become so commonplace that it can be hard to spot. But its toxic effects on society are plain to see—feeding nationalism, fueling hatred, endangering lives, and corroding our discourse on everything from sports to intelligence. Even well-intentioned people repeat stereotypes based on “science,” because cutting-edge genetics is hard to grasp, and all too easy to distort.
Paradoxically, these misconceptions are multiplying even as scientists make unprecedented discoveries in human genetics—findings that, when accurately understood, are powerful evidence against racism. We’ve never had clearer answers about who we are and where we come from, but this knowledge is sorely needed in our casual conversations about race.
How to Argue With a Racist: What Our Genes Do (and Don’t) Say About Human Difference (The Experiment) emphatically dismantles outdated notions of race by illuminating what modern genetics actually can and can’t tell us about human difference. We now know that the racial categories still dividing us do not align with observable genetic differences. In fact, our differences are so minute that, most of all, they serve as evidence of our shared humanity.
Adam Rutherford is a geneticist, science writer, and broadcaster. He has written and presented many award-winning series and programs for the BBC, including the flagship weekly Radio 4 program Inside Science, The Cell for BBC Four, and Playing God (on the rise of synthetic biology) for the leading science series Horizon. He is also the author of A Brief History of Everyone Who Ever Lived, finalist for the National Book Critics Circle Award in nonfiction; and Creation, on the origin of life and synthetic biology, which was short-listed for the Wellcome Book Prize.
Matthew Jordan is a professor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter @mattyj612 or his website matthewleejordan.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Racist pseudoscience has become so commonplace that it can be hard to spot. But its toxic effects on society are plain to see—feeding nationalism, fueling hatred, endangering lives, and corroding our discourse on everything from sports to intelligence. Even well-intentioned people repeat stereotypes based on “science,” because cutting-edge genetics is hard to grasp, and all too easy to distort.</p><p>Paradoxically, these misconceptions are multiplying even as scientists make unprecedented discoveries in human genetics—findings that, when accurately understood, are powerful evidence against racism. We’ve never had clearer answers about who we are and where we come from, but this knowledge is sorely needed in our casual conversations about race.</p><p><a href="https://bookshop.org/a/12343/9781615196715"><em>How to Argue With a Racist: What Our Genes Do (and Don’t) Say About Human Difference</em></a> (The Experiment) emphatically dismantles outdated notions of race by illuminating what modern genetics actually can and can’t tell us about human difference. We now know that the racial categories still dividing us do not align with observable genetic differences. In fact, our differences are so minute that, most of all, they serve as evidence of our shared humanity.</p><p><a href="https://en.wikipedia.org/wiki/Adam_Rutherford">Adam Rutherford</a> is a geneticist, science writer, and broadcaster. He has written and presented many award-winning series and programs for the BBC, including the flagship weekly Radio 4 program Inside Science, The Cell for BBC Four, and Playing God (on the rise of synthetic biology) for the leading science series Horizon. He is also the author of <em>A Brief History of Everyone Who Ever Lived</em>, finalist for the National Book Critics Circle Award in nonfiction; and <em>Creation</em>, on the origin of life and synthetic biology, which was short-listed for the Wellcome Book Prize.</p><p><em>Matthew Jordan is a professor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter </em><a href="https://twitter.com/mattyj612"><em>@mattyj612</em></a><em> or his website </em><a href="http://matthewleejordan.com"><em>matthewleejordan.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4708</itunes:duration>
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    <item>
      <title>Steven Shapin, "The Scientific Revolution" (U Chicago Press, 2018)</title>
      <description>“There was no such thing as the Scientific Revolution, and this is a book about it.” With this provocative and apparently paradoxical claim, Steven Shapin begins The Scientific Revolution (University of Chicago Press, 2018), his bold, vibrant exploration of the origins of the modern scientific worldview, now updated with a new bibliographic essay featuring the latest scholarship.
Steven Shapin is the Franklin L. Ford Research Professor of the History of Science at Harvard University. His books include Leviathan and the Air-Pump (with Simon Schaffer), A Social History of Truth: Civility and Science in Seventeenth-Century England, and The Scientific Life: A Moral History of a Late Modern Vocation.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“There was no such thing as the Scientific Revolution, and this is a book about it.” With this provocative and apparently paradoxical claim, Steven Shapin begins...</itunes:subtitle>
      <itunes:summary>“There was no such thing as the Scientific Revolution, and this is a book about it.” With this provocative and apparently paradoxical claim, Steven Shapin begins The Scientific Revolution (University of Chicago Press, 2018), his bold, vibrant exploration of the origins of the modern scientific worldview, now updated with a new bibliographic essay featuring the latest scholarship.
Steven Shapin is the Franklin L. Ford Research Professor of the History of Science at Harvard University. His books include Leviathan and the Air-Pump (with Simon Schaffer), A Social History of Truth: Civility and Science in Seventeenth-Century England, and The Scientific Life: A Moral History of a Late Modern Vocation.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“There was no such thing as the Scientific Revolution, and this is a book about it.” With this provocative and apparently paradoxical claim, Steven Shapin begins <a href="https://bookshop.org/a/12343/9780226398341"><em>The Scientific Revolution</em></a> (University of Chicago Press, 2018), his bold, vibrant exploration of the origins of the modern scientific worldview, now updated with a new bibliographic essay featuring the latest scholarship.</p><p>Steven Shapin is the Franklin L. Ford Research Professor of the History of Science at Harvard University. His books include <em>Leviathan and the Air-Pump</em> (with Simon Schaffer), <em>A Social History of Truth: Civility and Science in Seventeenth-Century England</em>, and <em>The Scientific Life: A Moral History of a Late Modern Vocation</em>.</p><p><em>Mark Molloy is the reviews editor at MAKE: A Literary Magazine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4463</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marc Sidwell, "The Long March: How the Left won the Culture War and What to do about it" (New Culture Forum, 2020)</title>
      <description>How does culture shape political power?
Many Conservatives now fear that victory at the ballot box is not enough. Despite Boris Johnson’s triumph in the 2019 election, they sense that a larger cultural battle has been lost. Some accuse the left of mounting a secret, slow-motion takeover, inspired by the ideas of the Italian communist Antonio Gramsci – the ‘long march through the institutions’.
The Long March: How the Left won the Culture War and What to do about it (New Culture Forum, 2020) is a very timely book which uncovers the truth: a tangled history in which active subversion runs alongside unintended consequences and missed opportunities. Armed with a clearer understanding of the left’s long march, it also reveals new possibilities for fighting back.
Marc Sidwell is the deputy editor for Smith, a forthcoming monthly magazine dedicated to exploring our capitalist world.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How does culture shape political power?</itunes:subtitle>
      <itunes:summary>How does culture shape political power?
Many Conservatives now fear that victory at the ballot box is not enough. Despite Boris Johnson’s triumph in the 2019 election, they sense that a larger cultural battle has been lost. Some accuse the left of mounting a secret, slow-motion takeover, inspired by the ideas of the Italian communist Antonio Gramsci – the ‘long march through the institutions’.
The Long March: How the Left won the Culture War and What to do about it (New Culture Forum, 2020) is a very timely book which uncovers the truth: a tangled history in which active subversion runs alongside unintended consequences and missed opportunities. Armed with a clearer understanding of the left’s long march, it also reveals new possibilities for fighting back.
Marc Sidwell is the deputy editor for Smith, a forthcoming monthly magazine dedicated to exploring our capitalist world.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does culture shape political power?</p><p>Many Conservatives now fear that victory at the ballot box is not enough. Despite Boris Johnson’s triumph in the 2019 election, they sense that a larger cultural battle has been lost. Some accuse the left of mounting a secret, slow-motion takeover, inspired by the ideas of the Italian communist Antonio Gramsci – the ‘long march through the institutions’.</p><p><em>The Long March: How the Left won the Culture War and What to do about it </em>(New Culture Forum, 2020) is a very timely book which uncovers the truth: a tangled history in which active subversion runs alongside unintended consequences and missed opportunities. Armed with a clearer understanding of the left’s long march, it also reveals new possibilities for fighting back.</p><p><a href="https://marcsidwell.com/about/">Marc Sidwell</a> is the deputy editor for <em>Smith</em>, a forthcoming monthly magazine dedicated to exploring our capitalist world.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c5e1c518-e2d8-11ea-bd23-2fc5511fdea4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3301361748.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>N. Detering and I. Walser-Bürgler, "Contesting Europe: Comparative Perspectives on Early Modern Discourses on Europe, 1400–1800" (Brill, 2019)</title>
      <description>While the term ‘Europe’ was used sporadically in ancient and medieval times, it proliferated between the fifteenth and sixteenth centuries, and gained a prevalence in the seventeenth and eighteenth centuries which it did not possess before.
Although studies on the history of the idea of Europe abound, much of the vast body of early modern sources has still been neglected. Assuming that discourses tend to transcend linguistic, historical and generic boundaries, Contesting Europe: Comparative Perspectives on Early Modern Discourses on Europe, 1400–1800 (Brill) has gathered experts from various fields of study who examine vernacular and Latin negotiations of Europe from the late fifteenth to the early eighteenth century.
This multi-angled approach serves to identify similarities and differences in the discourses on Europe within their different national and cultural communities.
Isabella Walser-Bürgler is principal investigator at the Ludwig Boltzmann Institute for Neo-Latin Studies in Innsbruck (Austria). 
Nicolas Detering is a Junior Professor of German Literature at the University of Bern. 
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>While the term ‘Europe’ was used sporadically in ancient and medieval times, it proliferated between the fifteenth and sixteenth centuries, and gained a prevalence in the seventeenth and eighteenth centuries which it did not possess before...</itunes:subtitle>
      <itunes:summary>While the term ‘Europe’ was used sporadically in ancient and medieval times, it proliferated between the fifteenth and sixteenth centuries, and gained a prevalence in the seventeenth and eighteenth centuries which it did not possess before.
Although studies on the history of the idea of Europe abound, much of the vast body of early modern sources has still been neglected. Assuming that discourses tend to transcend linguistic, historical and generic boundaries, Contesting Europe: Comparative Perspectives on Early Modern Discourses on Europe, 1400–1800 (Brill) has gathered experts from various fields of study who examine vernacular and Latin negotiations of Europe from the late fifteenth to the early eighteenth century.
This multi-angled approach serves to identify similarities and differences in the discourses on Europe within their different national and cultural communities.
Isabella Walser-Bürgler is principal investigator at the Ludwig Boltzmann Institute for Neo-Latin Studies in Innsbruck (Austria). 
Nicolas Detering is a Junior Professor of German Literature at the University of Bern. 
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While the term ‘Europe’ was used sporadically in ancient and medieval times, it proliferated between the fifteenth and sixteenth centuries, and gained a prevalence in the seventeenth and eighteenth centuries which it did not possess before.</p><p>Although studies on the history of the idea of Europe abound, much of the vast body of early modern sources has still been neglected. Assuming that discourses tend to transcend linguistic, historical and generic boundaries, <a href="https://bookshop.org/a/12343/9789004376054"><em>Contesting Europe: Comparative Perspectives on Early Modern Discourses on Europe, 1400–1800</em></a> (Brill) has gathered experts from various fields of study who examine vernacular and Latin negotiations of Europe from the late fifteenth to the early eighteenth century.</p><p>This multi-angled approach serves to identify similarities and differences in the discourses on Europe within their different national and cultural communities.</p><p><a href="https://neolatin.lbg.ac.at/team/isabella-walser-burgler">Isabella Walser-Bürgler</a> is principal investigator at the Ludwig Boltzmann Institute for Neo-Latin Studies in Innsbruck (Austria). </p><p><a href="https://www.germanistik.unibe.ch/ueber_uns/personen/prof_dr_detering_nicolas/index_ger.html">Nicolas Detering</a> is a Junior Professor of German Literature at the University of Bern. </p><p><em>Dr </em><a href="https://britishmuseum.academia.edu/AlexandraOrtolja"><em>Alexandra Ortolja-Baird</em></a><em> is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4577</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT4128617619.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Margaret Jacob, "The Secular Enlightenment" (Princeton UP, 2019)</title>
      <description>The Secular Enlightenment (Princeton University Press, 2019) is a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.
Margaret Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Turin, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and spent their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions, their failures as the result of blind economic forces.
A majestic work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.
Margaret C. Jacob is Distinguished Professor of History at the University of California, Los Angeles. Her many books include The Radical Enlightenment: Pantheists, Freemasons, and Republicans and The First Knowledge Economy: Human Capital and the European Economy, 1750–1850. She lives in Los Angeles.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jacob offers a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau...</itunes:subtitle>
      <itunes:summary>The Secular Enlightenment (Princeton University Press, 2019) is a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.
Margaret Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Turin, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and spent their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions, their failures as the result of blind economic forces.
A majestic work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.
Margaret C. Jacob is Distinguished Professor of History at the University of California, Los Angeles. Her many books include The Radical Enlightenment: Pantheists, Freemasons, and Republicans and The First Knowledge Economy: Human Capital and the European Economy, 1750–1850. She lives in Los Angeles.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0691161321/?tag=newbooinhis-20"><em>The Secular Enlightenment</em></a><em> </em>(Princeton University Press, 2019) is a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.</p><p>Margaret Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Turin, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and spent their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions, their failures as the result of blind economic forces.</p><p>A majestic work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.</p><p><a href="https://history.ucla.edu/faculty/margaret-jacob-2">Margaret C. Jacob</a> is Distinguished Professor of History at the University of California, Los Angeles. Her many books include The Radical Enlightenment: Pantheists, Freemasons, and Republicans and The First Knowledge Economy: Human Capital and the European Economy, 1750–1850. She lives in Los Angeles.</p><p><em>Mark Molloy is the reviews editor at MAKE: A Literary Magazine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4357</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8ef00d90-dd91-11ea-96a8-3bc6dc276968]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7292684353.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jennie C. Ikuta, "Contesting Conformity: Democracy and the Paradox of Political Belonging" (Oxford UP, 2020)</title>
      <description>In her new book, Contesting Conformity: Democracy and the Paradox of Political Belonging (Oxford University Press, 2020), political theorist Jennie C. Ikuta traces the idea of nonconformity and how this often-lauded idea can be a significant challenge for modern democracy, especially in the United States. The United States is often associated with the ideals of democracy, freedom, and individual liberty. These concepts are usually looped together, by citizens and theorists, and yet while we often consider individual liberty as a vital part of democracy, Ikuta’s analysis highlights the tension or danger for democracy from this individual liberty in the form of nonconformity.
We often think of nonconformity as an asset, as a way of thinking or working that leads to creative outcomes, unexpected outcomes, unknowable outcomes. And Ikuta outlines how nonconformity is often approached in education, in business, even in culture and politics. But in examining this idealized position of nonconformity, especially in American society, Ikuta compels us to consider how this way of thinking and acting operates within a political system that is, by design, based on distinguishing the will of the people, and how that will guides policy, decisions, laws, and essentially the form of society. In thinking about American democracy, and modern democracy more broadly, Ikuta considers the foundational role of relational equality, where people see each other as political equals within society. Fundamentally, Contesting Conformity is asking about what conditions and restrictions are necessary on nonconformity within a democracy and how this interacts within the structure of relational equality. How is nonconformity compatible with democracy? For this question—which is the basis of the research, Ikuta turns to Alexis de Tocqueville, John Stuart Mill, and Frederick Nietzsche, since each of these theorists discusses both nonconformity and democracy, though they do not come to the same conclusions. Tocqueville, Mill, and Nietzsche were worried about the role and impact of conformity in mass democracy, though each considers distinct dimensions about conformity and nonconformity in this context. Each thinker is trying to determine whether and how to constrain nonconformity – since the effort to limit or temper this aspect of individualism also comes up against the promise of freedom. Ikuta carefully explores each theorist on the question of nonconformity, examining not only their analysis of this concept in context, but also the recommended solution or means to manage nonconformity within democracy. Ultimately, Contesting Conformity concludes that nonconformity can be beneficial for democracy, but not without conditions or restrictions.
Adam Liebell-McLean assisted with this podcast.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>463</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It's good to buck the trend, right? Well, maybe...</itunes:subtitle>
      <itunes:summary>In her new book, Contesting Conformity: Democracy and the Paradox of Political Belonging (Oxford University Press, 2020), political theorist Jennie C. Ikuta traces the idea of nonconformity and how this often-lauded idea can be a significant challenge for modern democracy, especially in the United States. The United States is often associated with the ideals of democracy, freedom, and individual liberty. These concepts are usually looped together, by citizens and theorists, and yet while we often consider individual liberty as a vital part of democracy, Ikuta’s analysis highlights the tension or danger for democracy from this individual liberty in the form of nonconformity.
We often think of nonconformity as an asset, as a way of thinking or working that leads to creative outcomes, unexpected outcomes, unknowable outcomes. And Ikuta outlines how nonconformity is often approached in education, in business, even in culture and politics. But in examining this idealized position of nonconformity, especially in American society, Ikuta compels us to consider how this way of thinking and acting operates within a political system that is, by design, based on distinguishing the will of the people, and how that will guides policy, decisions, laws, and essentially the form of society. In thinking about American democracy, and modern democracy more broadly, Ikuta considers the foundational role of relational equality, where people see each other as political equals within society. Fundamentally, Contesting Conformity is asking about what conditions and restrictions are necessary on nonconformity within a democracy and how this interacts within the structure of relational equality. How is nonconformity compatible with democracy? For this question—which is the basis of the research, Ikuta turns to Alexis de Tocqueville, John Stuart Mill, and Frederick Nietzsche, since each of these theorists discusses both nonconformity and democracy, though they do not come to the same conclusions. Tocqueville, Mill, and Nietzsche were worried about the role and impact of conformity in mass democracy, though each considers distinct dimensions about conformity and nonconformity in this context. Each thinker is trying to determine whether and how to constrain nonconformity – since the effort to limit or temper this aspect of individualism also comes up against the promise of freedom. Ikuta carefully explores each theorist on the question of nonconformity, examining not only their analysis of this concept in context, but also the recommended solution or means to manage nonconformity within democracy. Ultimately, Contesting Conformity concludes that nonconformity can be beneficial for democracy, but not without conditions or restrictions.
Adam Liebell-McLean assisted with this podcast.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="https://www.amazon.com/dp/0190087846/?tag=newbooinhis-20"><em>Contesting Conformity: Democracy and the Paradox of Political Belonging</em></a> (Oxford University Press, 2020), political theorist <a href="http://www.jennieikuta.com/about">Jennie C. Ikuta</a> traces the idea of nonconformity and how this often-lauded idea can be a significant challenge for modern democracy, especially in the United States. The United States is often associated with the ideals of democracy, freedom, and individual liberty. These concepts are usually looped together, by citizens and theorists, and yet while we often consider individual liberty as a vital part of democracy, Ikuta’s analysis highlights the tension or danger for democracy from this individual liberty in the form of nonconformity.</p><p>We often think of nonconformity as an asset, as a way of thinking or working that leads to creative outcomes, unexpected outcomes, unknowable outcomes. And Ikuta outlines how nonconformity is often approached in education, in business, even in culture and politics. But in examining this idealized position of nonconformity, especially in American society, Ikuta compels us to consider how this way of thinking and acting operates within a political system that is, by design, based on distinguishing the will of the people, and how that will guides policy, decisions, laws, and essentially the form of society. In thinking about American democracy, and modern democracy more broadly, Ikuta considers the foundational role of relational equality, where people see each other as political equals within society. Fundamentally, Contesting Conformity is asking about what conditions and restrictions are necessary on nonconformity within a democracy and how this interacts within the structure of relational equality. How is nonconformity compatible with democracy? For this question—which is the basis of the research, Ikuta turns to Alexis de Tocqueville, John Stuart Mill, and Frederick Nietzsche, since each of these theorists discusses both nonconformity and democracy, though they do not come to the same conclusions. Tocqueville, Mill, and Nietzsche were worried about the role and impact of conformity in mass democracy, though each considers distinct dimensions about conformity and nonconformity in this context. Each thinker is trying to determine whether and how to constrain nonconformity – since the effort to limit or temper this aspect of individualism also comes up against the promise of freedom. Ikuta carefully explores each theorist on the question of nonconformity, examining not only their analysis of this concept in context, but also the recommended solution or means to manage nonconformity within democracy. Ultimately, Contesting Conformity concludes that nonconformity can be beneficial for democracy, but not without conditions or restrictions.</p><p>Adam Liebell-McLean assisted with this podcast.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, </em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0">Women and the White House: Gender, Popular Culture, and Presidential Politics</a> (University Press of Kentucky, 2012), <em>as well as co-editor of</em> <a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/">Mad Men and Politics: Nostalgia and the Remaking of Modern America</a> (Bloomsbury Academic, 2015).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3496</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Valerie Wayne, "Women’s Labour and the History of the Book in Early Modern England" (Bloomsbury, 2020)</title>
      <description>Women’s Labour and the History of the Book in Early Modern England (Bloomsbury, 2020) reveals the valuable work that women achieved in publishing, printing, writing and reading early modern English books, from those who worked in the book trade to those who composed, selected, collected and annotated books. Women gathered rags for paper production, invested in books and oversaw the presses that printed them. Their writing and reading had an impact on their contemporaries and the developing literary canon. A focus on women's work enables these essays to recognize the various forms of labour -- textual and social as well as material and commercial -- that women of different social classes engaged in. Those considered include the very poor, the middling sort who were active in the book trade, and the elite women authors and readers who participated in literary communities. Taken together, these essays convey the impressive work that women accomplished and their frequent collaborations with others in the making, marking, and marketing of early modern English books.
Valerie Wayne is Professor Emerita of English at the University of Hawai‘i at Mānoa in Honolulu. She was associate general editor for Thomas Middleton: The Collected Works (Oxford UP, 2007) and editor of Cymbeline for the Arden Shakespeare, third series (Bloomsbury, 2017). She has edited three collections of essays and is Past President of the Society for the Study of Early Modern Women and Gender.
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wayne reveals the valuable work that women achieved in publishing, printing, writing and reading early modern English books...</itunes:subtitle>
      <itunes:summary>Women’s Labour and the History of the Book in Early Modern England (Bloomsbury, 2020) reveals the valuable work that women achieved in publishing, printing, writing and reading early modern English books, from those who worked in the book trade to those who composed, selected, collected and annotated books. Women gathered rags for paper production, invested in books and oversaw the presses that printed them. Their writing and reading had an impact on their contemporaries and the developing literary canon. A focus on women's work enables these essays to recognize the various forms of labour -- textual and social as well as material and commercial -- that women of different social classes engaged in. Those considered include the very poor, the middling sort who were active in the book trade, and the elite women authors and readers who participated in literary communities. Taken together, these essays convey the impressive work that women accomplished and their frequent collaborations with others in the making, marking, and marketing of early modern English books.
Valerie Wayne is Professor Emerita of English at the University of Hawai‘i at Mānoa in Honolulu. She was associate general editor for Thomas Middleton: The Collected Works (Oxford UP, 2007) and editor of Cymbeline for the Arden Shakespeare, third series (Bloomsbury, 2017). She has edited three collections of essays and is Past President of the Society for the Study of Early Modern Women and Gender.
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350110014"><em>Women’s Labour and the History of the Book in Early Modern England</em></a> (Bloomsbury, 2020) reveals the valuable work that women achieved in publishing, printing, writing and reading early modern English books, from those who worked in the book trade to those who composed, selected, collected and annotated books. Women gathered rags for paper production, invested in books and oversaw the presses that printed them. Their writing and reading had an impact on their contemporaries and the developing literary canon. A focus on women's work enables these essays to recognize the various forms of labour -- textual and social as well as material and commercial -- that women of different social classes engaged in. Those considered include the very poor, the middling sort who were active in the book trade, and the elite women authors and readers who participated in literary communities. Taken together, these essays convey the impressive work that women accomplished and their frequent collaborations with others in the making, marking, and marketing of early modern English books.</p><p><a href="http://english.hawaii.edu/faculty/valerie-wayne/">Valerie Wayne</a> is Professor Emerita of English at the University of Hawai‘i at Mānoa in Honolulu. She was associate general editor for <em>Thomas Middleton: The Collected Works</em> (Oxford UP, 2007) and editor of <em>Cymbeline</em> for the Arden Shakespeare, third series (Bloomsbury, 2017). She has edited three collections of essays and is Past President of the Society for the Study of Early Modern Women and Gender.</p><p><em>Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3040</itunes:duration>
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    <item>
      <title>Lisa Levenstein, "They Didn’t See Us Coming: The Hidden History of Feminism in the Nineties" (Basic Books, 2020)</title>
      <description>Lisa Levenstein is the Director of the Women’s, Gender and Sexuality Studies Program and an associate professor of history at the University of North Carolina, Greensboro. Her current book They Didn’t See Us Coming: The Hidden History of Feminism in the Nineties (Basic Books, 2020) shows how American feminists joined a global women’s movement for women’s rights as human rights.
At home feminists engaged such issues as race, economics, labor and the environment as important concerns that went beyond the interest of white middle class women. Feminists activists deployed new communication technologies, built networks around the world and found significant sources and methods for fund raising. Feminist activism became increasingly professionalized. A key event was the 1995 Fourth World Conference on Women, sponsored by the United Nations in Beijing, China that ultimately led to the Women’s March on Washington in 2016. During the 1990s the movement became more diverse, intersectional, globally interconnected and professionalized.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the cultural and intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Levenstein shows how American feminists joined a global women’s movement for women’s rights as human rights....</itunes:subtitle>
      <itunes:summary>Lisa Levenstein is the Director of the Women’s, Gender and Sexuality Studies Program and an associate professor of history at the University of North Carolina, Greensboro. Her current book They Didn’t See Us Coming: The Hidden History of Feminism in the Nineties (Basic Books, 2020) shows how American feminists joined a global women’s movement for women’s rights as human rights.
At home feminists engaged such issues as race, economics, labor and the environment as important concerns that went beyond the interest of white middle class women. Feminists activists deployed new communication technologies, built networks around the world and found significant sources and methods for fund raising. Feminist activism became increasingly professionalized. A key event was the 1995 Fourth World Conference on Women, sponsored by the United Nations in Beijing, China that ultimately led to the Women’s March on Washington in 2016. During the 1990s the movement became more diverse, intersectional, globally interconnected and professionalized.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the cultural and intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://his.uncg.edu/faculty/levenstein.html">Lisa Levenstein</a> is the Director of the Women’s, Gender and Sexuality Studies Program and an associate professor of history at the University of North Carolina, Greensboro. Her current book <a href="https://www.amazon.com/They-Didnt-See-Us-Coming/dp/0465095283/?tag=newbooinhis-20"><em>They Didn’t See Us Coming: The Hidden History of Feminism in the Nineties</em></a> (Basic Books, 2020) shows how American feminists joined a global women’s movement for women’s rights as human rights.</p><p>At home feminists engaged such issues as race, economics, labor and the environment as important concerns that went beyond the interest of white middle class women. Feminists activists deployed new communication technologies, built networks around the world and found significant sources and methods for fund raising. Feminist activism became increasingly professionalized. A key event was the 1995 Fourth World Conference on Women, sponsored by the United Nations in Beijing, China that ultimately led to the Women’s March on Washington in 2016. During the 1990s the movement became more diverse, intersectional, globally interconnected and professionalized.</p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the cultural and intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3687</itunes:duration>
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      <title>Lucas E. Morel, "Lincoln and the American Founding" (SIUP, 2020)</title>
      <description>“Four score and seven years ago…” Those are some of the most famous words in American history. Most of us know that President Abraham Lincoln spoke them in what is now known as the Gettysburg Address in 1863, at the official dedication of a cemetery for men who had fallen during the Battle of Gettysburg. And most of us know that Lincoln was referring to 1776 and the Founding Fathers who wrote the Declaration of Independence. But why did Lincoln mention that year and that event in the very first line of his speech that day?
That is one of the questions that Lucas E. Morel answers in his short but illuminating book, Lincoln and the American Founding (SIUP, 2020). In a time when some Americans are vandalizing statues and other artistic representations of the Founding Fathers and even some of Lincoln and going so far as portraying the men of the founding generation as villains, Morel’s book is vital reading. Morel tells us which of the founders Lincoln particularly admired, why the Declaration was of greater import to Lincoln’s political thinking than the Constitution and how Lincoln turned to the Declaration again and again throughout his adult life as ammunition in his argumentation and as a source of personal inspiration and aspiration for the nation as a whole.
Morel also brings into focus long-ago debates such as that over the Kansas–Nebraska Act of 1854 and explains why Lincoln was so reluctant to declare himself an abolitionist but also why he was adamant that as the newly elected president and head of the quite new Republican party, he could not make any concessions to the Secessionists. Morel makes the case for Lincoln as master logician in his debates with Stephen Douglas in 1858 as Lincoln tried to persuade his fellow white Americans that not only was slavery unjust but that it was a unsustainable foundation on which to base governance in any part of the growing nation.
This is a gem of a book by a scholar for a general audience in need of an understanding of how the founders influenced Lincoln and, thereby, all of us.
Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>780</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Morel tells us which of the founders Lincoln particularly admired, why the Declaration was of greater import to Lincoln’s political thinking than the Constitution and how Lincoln turned to the Declaration again and again throughout his adult life....</itunes:subtitle>
      <itunes:summary>“Four score and seven years ago…” Those are some of the most famous words in American history. Most of us know that President Abraham Lincoln spoke them in what is now known as the Gettysburg Address in 1863, at the official dedication of a cemetery for men who had fallen during the Battle of Gettysburg. And most of us know that Lincoln was referring to 1776 and the Founding Fathers who wrote the Declaration of Independence. But why did Lincoln mention that year and that event in the very first line of his speech that day?
That is one of the questions that Lucas E. Morel answers in his short but illuminating book, Lincoln and the American Founding (SIUP, 2020). In a time when some Americans are vandalizing statues and other artistic representations of the Founding Fathers and even some of Lincoln and going so far as portraying the men of the founding generation as villains, Morel’s book is vital reading. Morel tells us which of the founders Lincoln particularly admired, why the Declaration was of greater import to Lincoln’s political thinking than the Constitution and how Lincoln turned to the Declaration again and again throughout his adult life as ammunition in his argumentation and as a source of personal inspiration and aspiration for the nation as a whole.
Morel also brings into focus long-ago debates such as that over the Kansas–Nebraska Act of 1854 and explains why Lincoln was so reluctant to declare himself an abolitionist but also why he was adamant that as the newly elected president and head of the quite new Republican party, he could not make any concessions to the Secessionists. Morel makes the case for Lincoln as master logician in his debates with Stephen Douglas in 1858 as Lincoln tried to persuade his fellow white Americans that not only was slavery unjust but that it was a unsustainable foundation on which to base governance in any part of the growing nation.
This is a gem of a book by a scholar for a general audience in need of an understanding of how the founders influenced Lincoln and, thereby, all of us.
Give a listen.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Four score and seven years ago…” Those are some of the most famous words in American history. Most of us know that President Abraham Lincoln spoke them in what is now known as the Gettysburg Address in 1863, at the official dedication of a cemetery for men who had fallen during the Battle of Gettysburg. And most of us know that Lincoln was referring to 1776 and the Founding Fathers who wrote the Declaration of Independence. But <em>why</em> did Lincoln mention that year and that event in the very first line of his speech that day?</p><p>That is one of the questions that <a href="https://www.ashland.edu/mahg/faculty-staff/lucas-e-morel">Lucas E. Morel</a> answers in his short but illuminating book, <a href="https://www.amazon.com/dp/1469655152/?tag=newbooinhis-20"><em>Lincoln and the American Founding</em></a> (SIUP, 2020). In a time when some Americans are vandalizing statues and other artistic representations of the Founding Fathers and even some of Lincoln and going so far as portraying the men of the founding generation as villains, Morel’s book is vital reading. Morel tells us which of the founders Lincoln particularly admired, why the Declaration was of greater import to Lincoln’s political thinking than the Constitution and how Lincoln turned to the Declaration again and again throughout his adult life as ammunition in his argumentation and as a source of personal inspiration and aspiration for the nation as a whole.</p><p>Morel also brings into focus long-ago debates such as that over the Kansas–Nebraska Act of 1854 and explains why Lincoln was so reluctant to declare himself an abolitionist but also why he was adamant that as the newly elected president and head of the quite new Republican party, he could not make any concessions to the Secessionists. Morel makes the case for Lincoln as master logician in his debates with Stephen Douglas in 1858 as Lincoln tried to persuade his fellow white Americans that not only was slavery unjust but that it was a unsustainable foundation on which to base governance in any part of the growing nation.</p><p>This is a gem of a book by a scholar for a general audience in need of an understanding of how the founders influenced Lincoln and, thereby, all of us.</p><p>Give a listen.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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    <item>
      <title>Colin Woodard, "Union: The Struggle to Forge the Story of United States Nationhood" (Viking, 2020)</title>
      <description>Colin Woodard's new book Union: The Struggle to Forge the Story of United States Nationhood (Viking, 2020) tells the story of the struggle to create a national myth for the United States, one that could hold its rival regional cultures together and forge, for the first time, an American nationhood. It tells the dramatic tale of how the story of our national origins, identity, and purpose was intentionally created and fought over in the nineteenth and early twentieth centuries. On one hand, a small group of individuals--historians, political leaders, and novelists--fashioned and promoted a history that attempted to transcend and erase the fundamental differences and profound tensions between the nation's regional cultures. America had a God-given mission to lead humanity toward freedom, equality, and self-government and was held together by fealty to these ideals.
This emerging nationalist story was immediately and powerfully contested by another set of intellectuals and firebrands who argued that the United States was instead an ethno-state, the homeland of the allegedly superior "Anglo-Saxon" race, upon whom Divine and Darwinian favor shined. Their vision helped create a new federation--the Confederacy--prompting the bloody Civil War. While defeated on the battlefield, their vision later managed to win the war of ideas, capturing the White House in the early twentieth century, and achieving the first consensus, pan-regional vision of U.S. nationhood in the years before the outbreak of the first World War. This narrower, more exclusive vision of America would be overthrown in mid-century, but it was never fully vanquished. Woodard tells the story of the genesis and epic confrontations between these visions of our nation's path and purpose through the lives of the key figures who created them, a cast of characters whose personal quirks and virtues, gifts and demons shaped the destiny of millions.
Colin Woodard is a New York Times bestseller writer-historian, and journalist who has reported from more than fifty foreign countries and six continents. A longtime foreign correspondent for The Christian Science Monitor and The San Francisco Chronicle, he is a reporter at the Portland Press Herald, where he received a 2012 George Polk Award and was a finalist a 2016 Pulitzer Prize. His work has appeared in The New York Times, The Washington Post, The Economist, Smithsonian and Politico. He is the author of American Nations, American Character, The Lobster Coast, The Republic of Pirates, and Ocean’s End.
Diana DePasquale is an Associate Teaching Professor at Bowling Green State University. She teaches courses on race, gender, sexuality, and American culture. Diana has been published in Studies in American Humor, and online at In Media Res. She is also a proud winner of The Moth Story Slam in Detroit.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It was not a foregone conclusion that the USA would be U. Woodard explains why and how it became U....</itunes:subtitle>
      <itunes:summary>Colin Woodard's new book Union: The Struggle to Forge the Story of United States Nationhood (Viking, 2020) tells the story of the struggle to create a national myth for the United States, one that could hold its rival regional cultures together and forge, for the first time, an American nationhood. It tells the dramatic tale of how the story of our national origins, identity, and purpose was intentionally created and fought over in the nineteenth and early twentieth centuries. On one hand, a small group of individuals--historians, political leaders, and novelists--fashioned and promoted a history that attempted to transcend and erase the fundamental differences and profound tensions between the nation's regional cultures. America had a God-given mission to lead humanity toward freedom, equality, and self-government and was held together by fealty to these ideals.
This emerging nationalist story was immediately and powerfully contested by another set of intellectuals and firebrands who argued that the United States was instead an ethno-state, the homeland of the allegedly superior "Anglo-Saxon" race, upon whom Divine and Darwinian favor shined. Their vision helped create a new federation--the Confederacy--prompting the bloody Civil War. While defeated on the battlefield, their vision later managed to win the war of ideas, capturing the White House in the early twentieth century, and achieving the first consensus, pan-regional vision of U.S. nationhood in the years before the outbreak of the first World War. This narrower, more exclusive vision of America would be overthrown in mid-century, but it was never fully vanquished. Woodard tells the story of the genesis and epic confrontations between these visions of our nation's path and purpose through the lives of the key figures who created them, a cast of characters whose personal quirks and virtues, gifts and demons shaped the destiny of millions.
Colin Woodard is a New York Times bestseller writer-historian, and journalist who has reported from more than fifty foreign countries and six continents. A longtime foreign correspondent for The Christian Science Monitor and The San Francisco Chronicle, he is a reporter at the Portland Press Herald, where he received a 2012 George Polk Award and was a finalist a 2016 Pulitzer Prize. His work has appeared in The New York Times, The Washington Post, The Economist, Smithsonian and Politico. He is the author of American Nations, American Character, The Lobster Coast, The Republic of Pirates, and Ocean’s End.
Diana DePasquale is an Associate Teaching Professor at Bowling Green State University. She teaches courses on race, gender, sexuality, and American culture. Diana has been published in Studies in American Humor, and online at In Media Res. She is also a proud winner of The Moth Story Slam in Detroit.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.colinwoodard.com/">Colin Woodard</a>'s new book <a href="https://www.amazon.com/dp/0525560157/?tag=newbooinhis-20"><em>Union: The Struggle to Forge the Story of United States Nationhood</em></a> (Viking, 2020) tells the story of the struggle to create a national myth for the United States, one that could hold its rival regional cultures together and forge, for the first time, an American nationhood. It tells the dramatic tale of how the story of our national origins, identity, and purpose was intentionally created and fought over in the nineteenth and early twentieth centuries. On one hand, a small group of individuals--historians, political leaders, and novelists--fashioned and promoted a history that attempted to transcend and erase the fundamental differences and profound tensions between the nation's regional cultures. America had a God-given mission to lead humanity toward freedom, equality, and self-government and was held together by fealty to these ideals.</p><p>This emerging nationalist story was immediately and powerfully contested by another set of intellectuals and firebrands who argued that the United States was instead an ethno-state, the homeland of the allegedly superior "Anglo-Saxon" race, upon whom Divine and Darwinian favor shined. Their vision helped create a new federation--the Confederacy--prompting the bloody Civil War. While defeated on the battlefield, their vision later managed to win the war of ideas, capturing the White House in the early twentieth century, and achieving the first consensus, pan-regional vision of U.S. nationhood in the years before the outbreak of the first World War. This narrower, more exclusive vision of America would be overthrown in mid-century, but it was never fully vanquished. Woodard tells the story of the genesis and epic confrontations between these visions of our nation's path and purpose through the lives of the key figures who created them, a cast of characters whose personal quirks and virtues, gifts and demons shaped the destiny of millions.</p><p>Colin Woodard is a <em>New York Times </em>bestseller writer-historian, and journalist who has reported from more than fifty foreign countries and six continents. A longtime foreign correspondent for <em>The Christian Science Monitor</em> and <em>The San Francisco Chronicle</em>, he is a reporter at the <em>Portland Press Herald</em>, where he received a 2012 George Polk Award and was a finalist a 2016 Pulitzer Prize. His work has appeared in <em>The New York Times</em>, <em>The Washington Post</em>, <em>The Economist</em>, <em>Smithsonian</em> and <em>Politico</em>. He is the author of <em>American Nations</em>, <em>American Character</em>, <em>The Lobster Coast</em>, <em>The Republic of Pirates</em>, and <em>Ocean’s End.</em></p><p><em>Diana DePasquale is an Associate Teaching Professor at Bowling Green State University. She teaches courses on race, gender, sexuality, and American culture. Diana has been published in Studies in American Humor, and online at In Media Res. She is also a proud winner of The Moth Story Slam in Detroit.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2434</itunes:duration>
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      <title>Ting Zhang, "Circulating the Code: Print Media and Legal Knowledge in Qing China" (U Washington Press, 2020)</title>
      <description>How could a peasant in Shandong in the Qing dynasty come to know enough about a specific law that he felt confident enough to kill his own wife and his lover’s husband and think that he could get away with it? As Ting Zhang’s new book, Circulating the Code: Print Media and Legal Knowledge in Qing China (University of Washington Press, 2020) shows, there was a whole range of ways: he could have read the entire statute himself, in either an official or a commercial edition of the Qing Code, or found a simple explanation of it in a popular legal handbook. He could have heard a community lecture on it, or seen the statute dramatized on stage. The state might have intended or tried to control the popular dissemination of legal information, but thanks to commercial printing and a thriving book market, legal knowledge circulated and disseminated far and wide in the Qing – right down to a peasant with murder on his mind.
Circulating the Code is a beautiful combination of legal history and print culture history. Comparing different official and commercial editions of the Qing Code, handbooks for litigation masters, and manuals for community legal lectures, it explores the production, circulation, and reception of legal knowledge in Qing China, shows how the dissemination of legal information transformed law, and challenges assumptions about the state monopolization of accurate legal knowledge in the Qing. Wonderfully detailed, lucidly written, and packed full of fascinating books, this is a must-read for anyone interested in legal history, the history of the book, and in thinking about comparative histories of print culture and commercial publishing.
Ting Zhang is assistant professor of history at the University of Maryland.
Sarah Bramao-Ramos is a PhD candidate at Harvard University. She works on Manchu books and Manchu translations and loves anything involving a good kesike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>341</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How could a peasant in Shandong in the Qing dynasty come to know enough about a specific law that he felt confident enough to kill his own wife and his lover’s husband and think that he could get away with it?</itunes:subtitle>
      <itunes:summary>How could a peasant in Shandong in the Qing dynasty come to know enough about a specific law that he felt confident enough to kill his own wife and his lover’s husband and think that he could get away with it? As Ting Zhang’s new book, Circulating the Code: Print Media and Legal Knowledge in Qing China (University of Washington Press, 2020) shows, there was a whole range of ways: he could have read the entire statute himself, in either an official or a commercial edition of the Qing Code, or found a simple explanation of it in a popular legal handbook. He could have heard a community lecture on it, or seen the statute dramatized on stage. The state might have intended or tried to control the popular dissemination of legal information, but thanks to commercial printing and a thriving book market, legal knowledge circulated and disseminated far and wide in the Qing – right down to a peasant with murder on his mind.
Circulating the Code is a beautiful combination of legal history and print culture history. Comparing different official and commercial editions of the Qing Code, handbooks for litigation masters, and manuals for community legal lectures, it explores the production, circulation, and reception of legal knowledge in Qing China, shows how the dissemination of legal information transformed law, and challenges assumptions about the state monopolization of accurate legal knowledge in the Qing. Wonderfully detailed, lucidly written, and packed full of fascinating books, this is a must-read for anyone interested in legal history, the history of the book, and in thinking about comparative histories of print culture and commercial publishing.
Ting Zhang is assistant professor of history at the University of Maryland.
Sarah Bramao-Ramos is a PhD candidate at Harvard University. She works on Manchu books and Manchu translations and loves anything involving a good kesike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How could a peasant in Shandong in the Qing dynasty come to know enough about a specific law that he felt confident enough to kill his own wife and his lover’s husband and think that he could get away with it? As <a href="https://history.umd.edu/users/tzhang18">Ting Zhang</a>’s new book, <a href="https://www.amazon.com/dp/0295747153/?tag=newbooinhis-20"><em>Circulating the Code: Print Media and Legal Knowledge in Qing China </em></a>(University of Washington Press, 2020) shows, there was a whole range of ways: he could have read the entire statute himself, in either an official or a commercial edition of the Qing Code, or found a simple explanation of it in a popular legal handbook. He could have heard a community lecture on it, or seen the statute dramatized on stage. The state might have intended or tried to control the popular dissemination of legal information, but thanks to commercial printing and a thriving book market, legal knowledge circulated and disseminated far and wide in the Qing – right down to a peasant with murder on his mind.</p><p><em>Circulating the Code </em>is a beautiful combination of legal history and print culture history. Comparing different official and commercial editions of the Qing Code, handbooks for litigation masters, and manuals for community legal lectures, it explores the production, circulation, and reception of legal knowledge in Qing China, shows how the dissemination of legal information transformed law, and challenges assumptions about the state monopolization of accurate legal knowledge in the Qing. Wonderfully detailed, lucidly written, and packed full of fascinating books, this is a must-read for anyone interested in legal history, the history of the book, and in thinking about comparative histories of print culture and commercial publishing.</p><p>Ting Zhang is assistant professor of history at the University of Maryland.</p><p><em>Sarah Bramao-Ramos is a PhD candidate at Harvard University. She works on Manchu books and Manchu translations and loves anything involving a good kesike.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3896</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Naomi Appleton, "Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40" (Equinox, 2020)</title>
      <description>Naomi Appleton's new book Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40 (Equinox Publishing, 2020) introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”, and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avadāna texts.
The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship between full buddhahood and pratyekabuddhahood. The study of these stories closes with an argument about the structural design of the text, and what this tells us about attitudes towards different forms of awakening. The second part of the book then presents a full English translation of stories 1-40. From tax-dodging merchants, to monks fretting about their sewing skills, the stories offer a rich and entertaining slice of Indian Buddhist literature and teaching.
Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Appleton introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”...</itunes:subtitle>
      <itunes:summary>Naomi Appleton's new book Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40 (Equinox Publishing, 2020) introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”, and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avadāna texts.
The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship between full buddhahood and pratyekabuddhahood. The study of these stories closes with an argument about the structural design of the text, and what this tells us about attitudes towards different forms of awakening. The second part of the book then presents a full English translation of stories 1-40. From tax-dodging merchants, to monks fretting about their sewing skills, the stories offer a rich and entertaining slice of Indian Buddhist literature and teaching.
Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.ed.ac.uk/profile/dr-naomi-appleton">Naomi Appleton</a>'s new book <a href="https://www.amazon.com/dp/1781798966/?tag=newbooinhis-20"><em>Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40</em></a> (Equinox Publishing, 2020) introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”, and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avadāna texts.</p><p>The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship between full buddhahood and pratyekabuddhahood. The study of these stories closes with an argument about the structural design of the text, and what this tells us about attitudes towards different forms of awakening. The second part of the book then presents a full English translation of stories 1-40. From tax-dodging merchants, to monks fretting about their sewing skills, the stories offer a rich and entertaining slice of Indian Buddhist literature and teaching.</p><p><em>Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Francis J. Beckwith, "Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant" (Baylor UP, 2019)</title>
      <description>Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely. Why? Because much of what has made our modern world in terms of law, philosophy and ethics comes from Thomas Aquinas (1225–1274).
How would we benefit from reading a book about Aquinas by a noted scholar who has been a Protestant but who is now a Catholic? That is what we are going to find out in this interview with Francis J. Beckwith about his 2019 book, Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant (Baylor University Press).
The book is not dry-as-dust theology. It is approachable and often quite funny, even as it tackles some quite arcane subject matter (e.g., faith, works and justification).
Beckwith engagingly critiques some of the arguments of recent years against natural law theory—which is more relevant than many of us have realized and which forms some of the background of the soul-searching and debate on the right over recent Supreme Court decisions by supposedly conservative justices.
Beckwith examines the contention of many Protestant thinkers that the whole idea of natural law that flowed from Aquinas is a distraction from the truly important goal of engagement with the scriptures and reliance on divine revelation.
The book is intended for educated general readers who want to understand why so many Protestant thinkers have been so eager to claim Aquinas as a Proto-Protestant (even though he lived centuries before Luther) and what, according to Beckwith, they get so wrong about him even as they admire him.
Among other topics Beckwith addresses in this little volume are the centuries-old debate over whether Christians, Jews and Muslims worship the same God and the evergreen topic of purgatory.
And for those who want to wade into the waters of the decades-long battle between Darwinists and atheists on the one side and those who adhere to the theory of Intelligent Design on the other, there is even a chapter on that.
Who would have thought that a medieval religious scholar would still be annoying some scholars and engendering devotion in others all these centuries later? Francis J. Beckwith tells us why.
Give a listen.
Francis J. Beckwith is Professor of Philosophy and Church-State Studies and Associate Director of the Graduate Program in Philosophy at Baylor University.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely...</itunes:subtitle>
      <itunes:summary>Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely. Why? Because much of what has made our modern world in terms of law, philosophy and ethics comes from Thomas Aquinas (1225–1274).
How would we benefit from reading a book about Aquinas by a noted scholar who has been a Protestant but who is now a Catholic? That is what we are going to find out in this interview with Francis J. Beckwith about his 2019 book, Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant (Baylor University Press).
The book is not dry-as-dust theology. It is approachable and often quite funny, even as it tackles some quite arcane subject matter (e.g., faith, works and justification).
Beckwith engagingly critiques some of the arguments of recent years against natural law theory—which is more relevant than many of us have realized and which forms some of the background of the soul-searching and debate on the right over recent Supreme Court decisions by supposedly conservative justices.
Beckwith examines the contention of many Protestant thinkers that the whole idea of natural law that flowed from Aquinas is a distraction from the truly important goal of engagement with the scriptures and reliance on divine revelation.
The book is intended for educated general readers who want to understand why so many Protestant thinkers have been so eager to claim Aquinas as a Proto-Protestant (even though he lived centuries before Luther) and what, according to Beckwith, they get so wrong about him even as they admire him.
Among other topics Beckwith addresses in this little volume are the centuries-old debate over whether Christians, Jews and Muslims worship the same God and the evergreen topic of purgatory.
And for those who want to wade into the waters of the decades-long battle between Darwinists and atheists on the one side and those who adhere to the theory of Intelligent Design on the other, there is even a chapter on that.
Who would have thought that a medieval religious scholar would still be annoying some scholars and engendering devotion in others all these centuries later? Francis J. Beckwith tells us why.
Give a listen.
Francis J. Beckwith is Professor of Philosophy and Church-State Studies and Associate Director of the Graduate Program in Philosophy at Baylor University.
Hope J. Leman is a grants researcher.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely. Why? Because much of what has made our modern world in terms of law, philosophy and ethics comes from Thomas Aquinas (1225–1274).</p><p>How would we benefit from reading a book about Aquinas by a noted scholar who has been a Protestant but who is now a Catholic? That is what we are going to find out in this interview with Francis J. Beckwith about his 2019 book, <a href="https://www.amazon.com/Never-Doubt-Thomas-Evangelical-Protestant/dp/148130724X/?tag=newbooinhis-20"><em>Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant</em></a><em> </em>(Baylor University Press).</p><p>The book is not dry-as-dust theology. It is approachable and often quite funny, even as it tackles some quite arcane subject matter (e.g., faith, works and justification).</p><p>Beckwith engagingly critiques some of the arguments of recent years against natural law theory—which is more relevant than many of us have realized and which forms some of the background of the soul-searching and debate on the right over recent Supreme Court decisions by supposedly conservative justices.</p><p>Beckwith examines the contention of many Protestant thinkers that the whole idea of natural law that flowed from Aquinas is a distraction from the truly important goal of engagement with the scriptures and reliance on divine revelation.</p><p>The book is intended for educated general readers who want to understand why so many Protestant thinkers have been so eager to claim Aquinas as a Proto-Protestant (even though he lived centuries before Luther) and what, according to Beckwith, they get so wrong about him even as they admire him.</p><p>Among other topics Beckwith addresses in this little volume are the centuries-old debate over whether Christians, Jews and Muslims worship the same God and the evergreen topic of purgatory.</p><p>And for those who want to wade into the waters of the decades-long battle between Darwinists and atheists on the one side and those who adhere to the theory of Intelligent Design on the other, there is even a chapter on that.</p><p>Who would have thought that a medieval religious scholar would still be annoying some scholars and engendering devotion in others all these centuries later? Francis J. Beckwith tells us why.</p><p>Give a listen.</p><p><a href="https://en.wikipedia.org/wiki/Francis_J._Beckwith">Francis J. Beckwith</a> is Professor of Philosophy and Church-State Studies and Associate Director of the Graduate Program in Philosophy at Baylor University.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5070</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Joshua Nall, "News from Mars: Mass Media and the Forging of a New Astronomy, 1860-1910" (U Pittsburgh Press, 2019)</title>
      <description>In the midst of the COVID-19 pandemic, we’re hearing an awful lot about the fraught relationship between science and media. In his book, News from Mars: Mass Media and the Forging of a New Astronomy, 1860-1910 (University of Pittsburgh Press, 2019), historian of science Joshua Nall shows us that a blurry boundary between science and journalism was a key feature—not a bug—of the emergence of modern astronomy.
Focusing on objects and media, such as newspapers, encyclopedias, cigarette cards, and globes, Nall offers a history of how astronomers’ cultivation of a mass public shaped their discipline as it managed controversies over the possibility of canals on Mars, and even interplanetary communication. This book is strongly recommended for historians of science and communication, as well as those with an eye for material culture.
Joshua Nall is curator of modern sciences at the Whipple Museum of the History of Science in the Department of the History and Philosophy of Science at the University of Cambridge.
Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and num- bers became a flashpoint in political struggles over bureaucracy, race, and law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>266</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nall shows us that a blurry boundary between science and journalism was a key feature—not a bug—of the emergence of modern astronomy....</itunes:subtitle>
      <itunes:summary>In the midst of the COVID-19 pandemic, we’re hearing an awful lot about the fraught relationship between science and media. In his book, News from Mars: Mass Media and the Forging of a New Astronomy, 1860-1910 (University of Pittsburgh Press, 2019), historian of science Joshua Nall shows us that a blurry boundary between science and journalism was a key feature—not a bug—of the emergence of modern astronomy.
Focusing on objects and media, such as newspapers, encyclopedias, cigarette cards, and globes, Nall offers a history of how astronomers’ cultivation of a mass public shaped their discipline as it managed controversies over the possibility of canals on Mars, and even interplanetary communication. This book is strongly recommended for historians of science and communication, as well as those with an eye for material culture.
Joshua Nall is curator of modern sciences at the Whipple Museum of the History of Science in the Department of the History and Philosophy of Science at the University of Cambridge.
Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and num- bers became a flashpoint in political struggles over bureaucracy, race, and law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the midst of the COVID-19 pandemic, we’re hearing an awful lot about the fraught relationship between science and media. In his book, <a href="https://www.amazon.com/News-Mars-Astronomy-1860-1910-Nineteenth/dp/0822945525/?tag=newbooinhis-20"><em>News from Mars: Mass Media and the Forging of a New Astronomy, 1860-1910</em></a> (University of Pittsburgh Press, 2019), historian of science Joshua Nall shows us that a blurry boundary between science and journalism was a key feature—not a bug—of the emergence of modern astronomy.</p><p>Focusing on objects and media, such as newspapers, encyclopedias, cigarette cards, and globes, Nall offers a history of how astronomers’ cultivation of a mass public shaped their discipline as it managed controversies over the possibility of canals on Mars, and even interplanetary communication. This book is strongly recommended for historians of science and communication, as well as those with an eye for material culture.</p><p><a href="https://www.people.hps.cam.ac.uk/index/support-staff/nall">Joshua Nall</a> is curator of modern sciences at the Whipple Museum of the History of Science in the Department of the History and Philosophy of Science at the University of Cambridge.</p><p><a href="https://history.princeton.edu/people/michael-mcgovern"><em>Mikey McGovern</em></a><em> is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and num- bers became a flashpoint in political struggles over bureaucracy, race, and law.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3844</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kim Adrian, "Dear Knausgaard: Karl Ove Knausgaard’s My Struggle" (Fiction Advocate, 2020)</title>
      <description>In 2009, a novel was released in Norway with a fairly simple premise; the author would simply write about himself, his life and his attempts to write. The autobiographical novel would be the first in a 6-volume series that would eventually total over 3,500 pages written in just 3 short years. The frenzied pace at which it was produced would only be matched by the frenzied pace at which it was consumed, with each volume hitting the bestseller list, and it would all eventually be translated into over 30 languages. The author was Karl Ove Knausgaard, and the novel was called ​My Struggle​.
With the dust finally settling in the wake of the enormous controversy the book stirred up, many people are starting to move in to analyze the work with a more critical lens, trying to examine what the work actually achieves, what it’s place might be in the larger canon of literature, and elements of it we should be skeptical of. One of those critical examiners is Kim Adrian in her book ​Dear Knausgaard: Karl Ove Knausgaard’s My Struggle (Fiction Advocate, 2020)​, a collection of short letters written to the man himself where she wrestles with his work. While Adrian is herself a fan of Knausgaard, she is not uncritical of him, and even finds herself frustrated at various moments with his views on writing, literature, politics, gender and identity, but this dynamic gives the book an interesting back-and-forth as it helps her wrestle with these topics.
Kim Adrian is a visiting lecturer in English at Brown University, and is the author of the memoir The 27th Letter of the Alphabet and ​Sock​. She has had both fiction and nonfiction appear in a number of outlets, including ​Tin House,​ ​The Gettysburg Review​, and ​The Seneca Review​.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 2009, a novel was released in Norway with a fairly simple premise; the author would simply write about himself, his life and his attempts to write...</itunes:subtitle>
      <itunes:summary>In 2009, a novel was released in Norway with a fairly simple premise; the author would simply write about himself, his life and his attempts to write. The autobiographical novel would be the first in a 6-volume series that would eventually total over 3,500 pages written in just 3 short years. The frenzied pace at which it was produced would only be matched by the frenzied pace at which it was consumed, with each volume hitting the bestseller list, and it would all eventually be translated into over 30 languages. The author was Karl Ove Knausgaard, and the novel was called ​My Struggle​.
With the dust finally settling in the wake of the enormous controversy the book stirred up, many people are starting to move in to analyze the work with a more critical lens, trying to examine what the work actually achieves, what it’s place might be in the larger canon of literature, and elements of it we should be skeptical of. One of those critical examiners is Kim Adrian in her book ​Dear Knausgaard: Karl Ove Knausgaard’s My Struggle (Fiction Advocate, 2020)​, a collection of short letters written to the man himself where she wrestles with his work. While Adrian is herself a fan of Knausgaard, she is not uncritical of him, and even finds herself frustrated at various moments with his views on writing, literature, politics, gender and identity, but this dynamic gives the book an interesting back-and-forth as it helps her wrestle with these topics.
Kim Adrian is a visiting lecturer in English at Brown University, and is the author of the memoir The 27th Letter of the Alphabet and ​Sock​. She has had both fiction and nonfiction appear in a number of outlets, including ​Tin House,​ ​The Gettysburg Review​, and ​The Seneca Review​.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2009, a novel was released in Norway with a fairly simple premise; the author would simply write about himself, his life and his attempts to write. The autobiographical novel would be the first in a 6-volume series that would eventually total over 3,500 pages written in just 3 short years. The frenzied pace at which it was produced would only be matched by the frenzied pace at which it was consumed, with each volume hitting the bestseller list, and it would all eventually be translated into over 30 languages. The author was Karl Ove Knausgaard, and the novel was called ​<em>My Struggle​</em>.</p><p>With the dust finally settling in the wake of the enormous controversy the book stirred up, many people are starting to move in to analyze the work with a more critical lens, trying to examine what the work actually achieves, what it’s place might be in the larger canon of literature, and elements of it we should be skeptical of. One of those critical examiners is Kim Adrian in her book ​<a href="https://www.amazon.com/dp/099943165X/?tag=newbooinhis-20"><em>Dear Knausgaard: Karl Ove Knausgaard’s My Struggle</em></a> (Fiction Advocate, 2020)​, a collection of short letters written to the man himself where she wrestles with his work. While Adrian is herself a fan of Knausgaard, she is not uncritical of him, and even finds herself frustrated at various moments with his views on writing, literature, politics, gender and identity, but this dynamic gives the book an interesting back-and-forth as it helps her wrestle with these topics.</p><p>Kim Adrian is a visiting lecturer in English at Brown University, and is the author of the memoir The 27th Letter of the Alphabet and ​Sock​. She has had both fiction and nonfiction appear in a number of outlets, including ​Tin House,​ ​The Gettysburg Review​, and ​The Seneca Review​.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3918</itunes:duration>
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    <item>
      <title>Samuel Morris Brown, "Joseph Smith's Translation: The Words and Worlds of Early Mormonism" (Oxford UP, 2020)</title>
      <description>Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill, and produced an Egyptian "Book of Abraham" derived from funerary papyri he extracted from a collection of mummies he bought from a traveling showman. In addition, he rewrote sections of the King James Version as a "New Translation" of the Bible. Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. On closer inspection, though, Smith's translations are far more metaphysical than linguistic.
In Joseph Smith's Translation: The Words and Worlds of Early Mormonism (Oxford UP, 2020), Samuel Morris Brown argues that these translations express the mystical power of language and scripture to interconnect people across barriers of space and time, especially in the developing Mormon temple liturgy. He shows that Smith was devoted to an ancient metaphysics--especially the principle of correspondence, the concept of "as above, so below"--that provided an infrastructure for bridging the human and the divine as well as for his textual interpretive projects. Joseph Smith's projects of metaphysical translation place Mormonism at the productive edge of the transitions associated with shifts toward "secular modernity." This transition into modern worldviews intensified, complexly, in nineteenth-century America. The evolving legacies of Reformation and Enlightenment were the sea in which early Mormons swam, says Brown. Smith's translations and the theology that supported them illuminate the power and vulnerability of the Mormon critique of American culture in transition. This complex critique continues to resonate and illuminate to the present day.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill,...</itunes:subtitle>
      <itunes:summary>Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill, and produced an Egyptian "Book of Abraham" derived from funerary papyri he extracted from a collection of mummies he bought from a traveling showman. In addition, he rewrote sections of the King James Version as a "New Translation" of the Bible. Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. On closer inspection, though, Smith's translations are far more metaphysical than linguistic.
In Joseph Smith's Translation: The Words and Worlds of Early Mormonism (Oxford UP, 2020), Samuel Morris Brown argues that these translations express the mystical power of language and scripture to interconnect people across barriers of space and time, especially in the developing Mormon temple liturgy. He shows that Smith was devoted to an ancient metaphysics--especially the principle of correspondence, the concept of "as above, so below"--that provided an infrastructure for bridging the human and the divine as well as for his textual interpretive projects. Joseph Smith's projects of metaphysical translation place Mormonism at the productive edge of the transitions associated with shifts toward "secular modernity." This transition into modern worldviews intensified, complexly, in nineteenth-century America. The evolving legacies of Reformation and Enlightenment were the sea in which early Mormons swam, says Brown. Smith's translations and the theology that supported them illuminate the power and vulnerability of the Mormon critique of American culture in transition. This complex critique continues to resonate and illuminate to the present day.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill, and produced an Egyptian "Book of Abraham" derived from funerary papyri he extracted from a collection of mummies he bought from a traveling showman. In addition, he rewrote sections of the King James Version as a "New Translation" of the Bible. Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. On closer inspection, though, Smith's translations are far more metaphysical than linguistic.</p><p>In<a href="https://www.amazon.com/dp/0190054239/?tag=newbooinhis-20"><em> Joseph Smith's Translation: The Words and Worlds of Early Mormonism</em></a><em> (Oxford UP, 2020)</em>, <a href="https://samuelbrown.net/">Samuel Morris Brown</a> argues that these translations express the mystical power of language and scripture to interconnect people across barriers of space and time, especially in the developing Mormon temple liturgy. He shows that Smith was devoted to an ancient metaphysics--especially the principle of correspondence, the concept of "as above, so below"--that provided an infrastructure for bridging the human and the divine as well as for his textual interpretive projects. Joseph Smith's projects of metaphysical translation place Mormonism at the productive edge of the transitions associated with shifts toward "secular modernity." This transition into modern worldviews intensified, complexly, in nineteenth-century America. The evolving legacies of Reformation and Enlightenment were the sea in which early Mormons swam, says Brown. Smith's translations and the theology that supported them illuminate the power and vulnerability of the Mormon critique of American culture in transition. This complex critique continues to resonate and illuminate to the present day.</p><p><em>Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3388</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nathan Spannaus, "Preserving Islamic Tradition: Abu Nasr Qursawi and the Beginnings of Modern Reformism" (Oxford UP, 2019)</title>
      <description>What were some of the major transformations taking place for Muslim communities in the Russian Empire of the eighteenth century? How did the introduction of a state-backed structure for Muslim religious institutions alter Islamic religious authority in the empire? And who exactly was Abu Nasr Qursawi and what was his reformist project to grapple with this situation?
These are some of the questions asked by Nathan Spannaus in his book, Preserving Islamic Tradition: Abu Nasr Qursawi and the Beginnings of Modern Reformism (Oxford University Press, 2019). The book offers a novel intervention in the study of early-modern Islamic thought, whose conventional geographical contours often focus on the Middle East and South Asia. Spannaus shows us that eighteenth-century Russia was also blooming with its own indigenous Islamic scholarly discourses that encompassed theology, jurisprudence, philosophy, and more. These discourses were neither totally disembodied from wider concurrent global trends in Islamic thought, nor completely dependent on them. He examines the work of one Abu Nasr al-Qursawi, an erudite and intrepid scholar who criticized clerical institutions for stagnating the development of Islamic jurisprudence and theology by foreclosing independent juristic reasoning. In doing so, Spannaus meticulously demonstrates how Qursawi radically critiqued the established tradition while simultaneously embarking on his project of interpretive reform, all while maintaining fidelity to the discursive modes and fields of that tradition.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Who exactly was Abu Nasr Qursawi and what was his reformist project to grapple with this situation?</itunes:subtitle>
      <itunes:summary>What were some of the major transformations taking place for Muslim communities in the Russian Empire of the eighteenth century? How did the introduction of a state-backed structure for Muslim religious institutions alter Islamic religious authority in the empire? And who exactly was Abu Nasr Qursawi and what was his reformist project to grapple with this situation?
These are some of the questions asked by Nathan Spannaus in his book, Preserving Islamic Tradition: Abu Nasr Qursawi and the Beginnings of Modern Reformism (Oxford University Press, 2019). The book offers a novel intervention in the study of early-modern Islamic thought, whose conventional geographical contours often focus on the Middle East and South Asia. Spannaus shows us that eighteenth-century Russia was also blooming with its own indigenous Islamic scholarly discourses that encompassed theology, jurisprudence, philosophy, and more. These discourses were neither totally disembodied from wider concurrent global trends in Islamic thought, nor completely dependent on them. He examines the work of one Abu Nasr al-Qursawi, an erudite and intrepid scholar who criticized clerical institutions for stagnating the development of Islamic jurisprudence and theology by foreclosing independent juristic reasoning. In doing so, Spannaus meticulously demonstrates how Qursawi radically critiqued the established tradition while simultaneously embarking on his project of interpretive reform, all while maintaining fidelity to the discursive modes and fields of that tradition.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What were some of the major transformations taking place for Muslim communities in the Russian Empire of the eighteenth century? How did the introduction of a state-backed structure for Muslim religious institutions alter Islamic religious authority in the empire? And who exactly was Abu Nasr Qursawi and what was his reformist project to grapple with this situation?</p><p>These are some of the questions asked by <a href="https://jyu.academia.edu/NathanSpannaus">Nathan Spannaus</a> in his book, <a href="https://www.amazon.com/dp/0190251786/?tag=newbooinhis-20"><em>Preserving Islamic Tradition: Abu Nasr Qursawi and the Beginnings of Modern Reformism</em></a> (Oxford University Press, 2019). The book offers a novel intervention in the study of early-modern Islamic thought, whose conventional geographical contours often focus on the Middle East and South Asia. Spannaus shows us that eighteenth-century Russia was also blooming with its own indigenous Islamic scholarly discourses that encompassed theology, jurisprudence, philosophy, and more. These discourses were neither totally disembodied from wider concurrent global trends in Islamic thought, nor completely dependent on them. He examines the work of one Abu Nasr al-Qursawi, an erudite and intrepid scholar who criticized clerical institutions for stagnating the development of Islamic jurisprudence and theology by foreclosing independent juristic reasoning. In doing so, Spannaus meticulously demonstrates how Qursawi radically critiqued the established tradition while simultaneously embarking on his project of interpretive reform, all while maintaining fidelity to the discursive modes and fields of that tradition.</p><p><em>Asad Dandia is a graduate student of Islamic Studies at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3192</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6938b30e-cf36-11ea-ae5b-933949124fa2]]></guid>
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    </item>
    <item>
      <title>Nyasha Junior, “Reimagining Hagar: Blackness and Bible” (Oxford UP, 2019)</title>
      <description>Popular culture helps shape how audiences imagine Biblical personalities in our contemporary moment. For many, Warner Sallman’s portrait of Jesus fixes him as white, others envision Moses as Charlton Heston because of Cecil B. DeMille’s film, The Ten Commandments, and the Jezebel stereotype is more well known than the Biblical figure. This merging of cultural productions and scripture clearly intersect in the modern understanding of Hagar as a Black woman.
In Reimagining Hagar: Blackness and Bible (Oxford University Press, 2019), Nyasha Junior, Associate Professor in Temple University’s Department of Religion, sought to understand how Hagar become Black and what purposes that served. Junior lays out the primary sources and the divergent interpretive terrain where this identity makes sense to its readers. In our conversation we discuss Hagar in the Hebrew Bible, New Testament, and Muslim sources, categories of color, ethnicity, and race in ancient contexts, Biblical interpretation in nineteenth-century US debates about enslavement, Hagar in the visual arts, music, and literature, womanist theology, and being a Black scholar in the academy.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Junior sought to understand how Hagar become Black and what purposes that served...</itunes:subtitle>
      <itunes:summary>Popular culture helps shape how audiences imagine Biblical personalities in our contemporary moment. For many, Warner Sallman’s portrait of Jesus fixes him as white, others envision Moses as Charlton Heston because of Cecil B. DeMille’s film, The Ten Commandments, and the Jezebel stereotype is more well known than the Biblical figure. This merging of cultural productions and scripture clearly intersect in the modern understanding of Hagar as a Black woman.
In Reimagining Hagar: Blackness and Bible (Oxford University Press, 2019), Nyasha Junior, Associate Professor in Temple University’s Department of Religion, sought to understand how Hagar become Black and what purposes that served. Junior lays out the primary sources and the divergent interpretive terrain where this identity makes sense to its readers. In our conversation we discuss Hagar in the Hebrew Bible, New Testament, and Muslim sources, categories of color, ethnicity, and race in ancient contexts, Biblical interpretation in nineteenth-century US debates about enslavement, Hagar in the visual arts, music, and literature, womanist theology, and being a Black scholar in the academy.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Popular culture helps shape how audiences imagine Biblical personalities in our contemporary moment. For many, Warner Sallman’s portrait of Jesus fixes him as white, others envision Moses as Charlton Heston because of Cecil B. DeMille’s film, The Ten Commandments, and the Jezebel stereotype is more well known than the Biblical figure. This merging of cultural productions and scripture clearly intersect in the modern understanding of Hagar as a Black woman.</p><p>In <em>Reimagining Hagar: Blackness and Bible</em> (Oxford University Press, 2019), <a href="http://nyashajunior.com/">Nyasha Junior</a>, Associate Professor in Temple University’s Department of Religion, sought to understand how Hagar become Black and what purposes that served. Junior lays out the primary sources and the divergent interpretive terrain where this identity makes sense to its readers. In our conversation we discuss Hagar in the Hebrew Bible, New Testament, and Muslim sources, categories of color, ethnicity, and race in ancient contexts, Biblical interpretation in nineteenth-century US debates about enslavement, Hagar in the visual arts, music, and literature, womanist theology, and being a Black scholar in the academy.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3053</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Michael Rectenwald, "Beyond Woke" (New English Review Press, 2020)</title>
      <description>A few short years ago, Michael Rectenwald was a Marxist professor at NYU, pursuing his career and contemplating becoming a Trotskyist, when the political climate on campus - victimology, cancel-culture, no-platforming, and political correctness run-amok - began to bother him. He responded by creating a Twitter handle, @AntiPCNYUProf (now @TheAntiPCProf), and began bashing campus excesses with humor and biting satire. Predictably, he was soon discovered and pushed out of his job.
Rectenwald struck back by publishing Springtime for Snowflakes, a memoir of his experiences in academia, which included criticism and analyses of the leftism now dominating campus culture. He followed that book with Google Archipelago, which delves into the seeming enigma of why big business embraces far-left politics - hint: self-interest is involved - and the rapid growth of consumer/citizen surveillance. The foundation for a robust leftist totalitarianism is being carefully laid.
With this new volume, Rectenwald returns with his characteristic sharp wit and incisive analysis and continues to fine tune his critique of modern leftism. In Beyond Woke (The New English Review Press), he brings his unique perspective as an ex-Marxist and civil libertarian to bear on leftist culture, with its abandonment of traditional morality and emphasis on collective social identities - which are ironically increasingly atomized, as overwhelming centrifugal forces break up any previously stable social cohesion.
The revolution is here and it's winning. Find out why, and how to combat it.
Michael Rectenwald is a recently retired Professor of Liberal Studies at New York University, where he taught cultural and social history as well as academic writing since 2008.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rectenwald returns with his characteristic sharp wit and incisive analysis and continues to fine tune his critique of modern leftism...</itunes:subtitle>
      <itunes:summary>A few short years ago, Michael Rectenwald was a Marxist professor at NYU, pursuing his career and contemplating becoming a Trotskyist, when the political climate on campus - victimology, cancel-culture, no-platforming, and political correctness run-amok - began to bother him. He responded by creating a Twitter handle, @AntiPCNYUProf (now @TheAntiPCProf), and began bashing campus excesses with humor and biting satire. Predictably, he was soon discovered and pushed out of his job.
Rectenwald struck back by publishing Springtime for Snowflakes, a memoir of his experiences in academia, which included criticism and analyses of the leftism now dominating campus culture. He followed that book with Google Archipelago, which delves into the seeming enigma of why big business embraces far-left politics - hint: self-interest is involved - and the rapid growth of consumer/citizen surveillance. The foundation for a robust leftist totalitarianism is being carefully laid.
With this new volume, Rectenwald returns with his characteristic sharp wit and incisive analysis and continues to fine tune his critique of modern leftism. In Beyond Woke (The New English Review Press), he brings his unique perspective as an ex-Marxist and civil libertarian to bear on leftist culture, with its abandonment of traditional morality and emphasis on collective social identities - which are ironically increasingly atomized, as overwhelming centrifugal forces break up any previously stable social cohesion.
The revolution is here and it's winning. Find out why, and how to combat it.
Michael Rectenwald is a recently retired Professor of Liberal Studies at New York University, where he taught cultural and social history as well as academic writing since 2008.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A few short years ago, Michael Rectenwald was a Marxist professor at NYU, pursuing his career and contemplating becoming a Trotskyist, when the political climate on campus - victimology, cancel-culture, no-platforming, and political correctness run-amok - began to bother him. He responded by creating a Twitter handle, @AntiPCNYUProf (now <a href="https://twitter.com/TheAntiPCProf">@TheAntiPCProf)</a>, and began bashing campus excesses with humor and biting satire. Predictably, he was soon discovered and pushed out of his job.</p><p>Rectenwald struck back by publishing <em>Springtime for Snowflakes</em>, a memoir of his experiences in academia, which included criticism and analyses of the leftism now dominating campus culture. He followed that book with <em>Google Archipelago</em>, which delves into the seeming enigma of why big business embraces far-left politics - hint: self-interest is involved - and the rapid growth of consumer/citizen surveillance. The foundation for a robust leftist totalitarianism is being carefully laid.</p><p>With this new volume, Rectenwald returns with his characteristic sharp wit and incisive analysis and continues to fine tune his critique of modern leftism. In<em> </em><a href="https://www.amazon.com/Beyond-Woke-Michael-Rectenwald/dp/1943003378/?tag=newbooinhis-20"><em>Beyond Woke</em></a><em> </em>(The New English Review Press), he brings his unique perspective as an ex-Marxist and civil libertarian to bear on leftist culture, with its abandonment of traditional morality and emphasis on collective social identities - which are ironically increasingly atomized, as overwhelming centrifugal forces break up any previously stable social cohesion.</p><p>The revolution is here and it's winning. Find out why, and how to combat it.</p><p><a href="https://www.michaelrectenwald.com/">Michael Rectenwald</a> is a recently retired Professor of Liberal Studies at New York University, where he taught cultural and social history as well as academic writing since 2008.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3838</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ea369acc-ce76-11ea-9e4f-9bd11f49d556]]></guid>
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    </item>
    <item>
      <title>A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 9: Vanity of Vanities</title>
      <description>In this episode, I look at Eisler’s last days in England, where he found that the Oxford readership he had been promised before being sent to Dachau was taken by someone else, a paper shortage had put a stop to academic publishing, and that foreign Jews without visas were being imprisoned in a British internment camp on the Isle of Man. I also talk with astrology scholar Dr. Nicholas Campion about Eisler’s scathing criticisms of newspaper astrological columns and unpack Eisler’s final scholarly works on folklore, philology, and ethics. This episode officially concludes the story of Robert Eisler, but there will be a tenth and final episode in the near future that reflects on this project and academic podcasting as a whole after I have had time to hear some feedback. On that note, now that you have heard the story, I would love to hear what you think about it!
Guests: Steven Beller (independent scholar), Nicholas Campion (Principal Lecturer in History at Bath Spa University and Director of the Sophia Centre for the Study of Cosmology in Culture)
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans and Chiara Ridpath
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute and the Bodleian Libraries at the University of Oxford.
 
Bibliography and Further Reading:
Campion, Nicholas. History of Western Astrology: Volume II, the Medieval and Modern 
Worlds. London and New York: Bloomsbury, 2013.
Eisler, Robert. Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and 
Lycanthropy. London: Routledge and Kegan Paul, Ltd., 1951.
———. “The Passion of the Flax.” Folklore 61, no. 3 (1950): 114-133.
———.“The Empiric Basis of Moral Obligation.” Ethics 59, no. 2, part 1 (January 1949):
77-94.
———. “Danse Macabre.” Traditio 6 (1948): 187-225.
———.The Royal Art of Astrology: With a Frontispiece, Sixteen Plates, Forty-Eight 
Illustrations in the Text and Five Diagrams. London: Herbert Joseph, Ltd., 1946.
The Mass Observation Archive. http://www.massobs.org.uk/.
Scholem, Gershom. “How I Came to the Kabbalah,” Commentary 69, no. 5 (May
1980): 39-53.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode, I look at Eisler’s last days in England, where he found that the Oxford readership he had been promised before being sent to Dachau was taken by someone else....</itunes:subtitle>
      <itunes:summary>In this episode, I look at Eisler’s last days in England, where he found that the Oxford readership he had been promised before being sent to Dachau was taken by someone else, a paper shortage had put a stop to academic publishing, and that foreign Jews without visas were being imprisoned in a British internment camp on the Isle of Man. I also talk with astrology scholar Dr. Nicholas Campion about Eisler’s scathing criticisms of newspaper astrological columns and unpack Eisler’s final scholarly works on folklore, philology, and ethics. This episode officially concludes the story of Robert Eisler, but there will be a tenth and final episode in the near future that reflects on this project and academic podcasting as a whole after I have had time to hear some feedback. On that note, now that you have heard the story, I would love to hear what you think about it!
Guests: Steven Beller (independent scholar), Nicholas Campion (Principal Lecturer in History at Bath Spa University and Director of the Sophia Centre for the Study of Cosmology in Culture)
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans and Chiara Ridpath
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute and the Bodleian Libraries at the University of Oxford.
 
Bibliography and Further Reading:
Campion, Nicholas. History of Western Astrology: Volume II, the Medieval and Modern 
Worlds. London and New York: Bloomsbury, 2013.
Eisler, Robert. Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and 
Lycanthropy. London: Routledge and Kegan Paul, Ltd., 1951.
———. “The Passion of the Flax.” Folklore 61, no. 3 (1950): 114-133.
———.“The Empiric Basis of Moral Obligation.” Ethics 59, no. 2, part 1 (January 1949):
77-94.
———. “Danse Macabre.” Traditio 6 (1948): 187-225.
———.The Royal Art of Astrology: With a Frontispiece, Sixteen Plates, Forty-Eight 
Illustrations in the Text and Five Diagrams. London: Herbert Joseph, Ltd., 1946.
The Mass Observation Archive. http://www.massobs.org.uk/.
Scholem, Gershom. “How I Came to the Kabbalah,” Commentary 69, no. 5 (May
1980): 39-53.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I look at Eisler’s last days in England, where he found that the Oxford readership he had been promised before being sent to Dachau was taken by someone else, a paper shortage had put a stop to academic publishing, and that foreign Jews without visas were being imprisoned in a British internment camp on the Isle of Man. I also talk with astrology scholar Dr. Nicholas Campion about Eisler’s scathing criticisms of newspaper astrological columns and unpack Eisler’s final scholarly works on folklore, philology, and ethics. This episode officially concludes the story of Robert Eisler, but there will be a tenth and final episode in the near future that reflects on this project and academic podcasting as a whole after I have had time to hear some feedback. On that note, now that you have heard the story, I would love to hear what you think about it!</p><p>Guests: <a href="https://www.linkedin.com/in/steven-beller-0a29316/">Steven Beller</a> (independent scholar), <a href="https://en.wikipedia.org/wiki/Nicholas_Campion">Nicholas Campion</a> (Principal Lecturer in History at Bath Spa University and Director of the Sophia Centre for the Study of Cosmology in Culture)</p><p>Voice of Robert Eisler: Caleb Crawford</p><p>Additional voices: Brian Evans and Chiara Ridpath</p><p>Music: “<a href="https://archive.org/details/78_shibbolet-basadeh-a-sheaf-in-the-field_elyakum-and-his-israeli-orchestra-martha-s_gbia0031028b">Shibbolet Baseda</a>,” recorded by Elyakum Shapirra and His Israeli Orchestra.</p><p>Funding provided by the Ohio University Humanities Research Fund and the <a href="https://www.ohio.edu/honors">Ohio University Honors Tutorial College</a> Internship Program.</p><p>Special thanks to the <a href="https://warburg.sas.ac.uk/">Warburg Institute</a> and the <a href="https://www.bodleian.ox.ac.uk/">Bodleian Libraries at the University of Oxford.</a></p><p> </p><p><strong>Bibliography and Further Reading:</strong></p><p>Campion, Nicholas. <em>History of Western Astrology: Volume II, the Medieval and Modern </em></p><p><em>Worlds. </em>London and New York: Bloomsbury, 2013.</p><p>Eisler, Robert. <em>Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and </em></p><p><em>Lycanthropy. </em>London: Routledge and Kegan Paul, Ltd., 1951.</p><p>———. “The Passion of the Flax.”<em> Folklore</em> 61, no. 3 (1950): 114-133.</p><p>———.“The Empiric Basis of Moral Obligation.”<em> Ethics</em> 59, no. 2, part 1 (January 1949):</p><p>77-94.</p><p>———. “Danse Macabre.” <em>Traditio </em>6 (1948): 187-225.</p><p>———.<em>The Royal Art of Astrology: With a Frontispiece, Sixteen Plates, Forty-Eight </em></p><p><em>Illustrations in the Text and Five Diagrams</em>. London: Herbert Joseph, Ltd., 1946.</p><p><em>The Mass Observation Archive</em>. <a href="http://www.massobs.org.uk/">http://www.massobs.org.uk/.</a></p><p>Scholem, Gershom. “How I Came to the Kabbalah,” <em>Commentary </em>69, no. 5 (May</p><p>1980): 39-53.</p><p>Follow us on Twitter: <a href="https://twitter.com/averysquarepeg">@averysquarepeg</a></p><p><em>Associate Professor </em><a href="https://www.ohio.edu/cas/collinb1"><em>Brian Collins</em></a><em> is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3617</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melissa J. Wilde, "Birth Control Battles: How Race and Class Divided American Religion" (U California Press, 2020)</title>
      <description>Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel.
In Birth Control Battles: How Race and Class Divided American Religion (University of California Press, 2020), Dr. Melissa J. Wilde, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist legacy of contemporary progressive churches, and the silence that continues to exist around the issue today.
Diana Dukhanova received her PhD from Brown University, where she is currently Visiting Assistant Professor of Slavic Studies, in 2018. Her work focuses on gender, religion, and sexuality in Russian religious culture. She is currently at work on her first monograph, Jesus of Bethlehem: Vasily V. Rozanov’s Russian Family Values.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wilde shows that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny....</itunes:subtitle>
      <itunes:summary>Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel.
In Birth Control Battles: How Race and Class Divided American Religion (University of California Press, 2020), Dr. Melissa J. Wilde, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist legacy of contemporary progressive churches, and the silence that continues to exist around the issue today.
Diana Dukhanova received her PhD from Brown University, where she is currently Visiting Assistant Professor of Slavic Studies, in 2018. Her work focuses on gender, religion, and sexuality in Russian religious culture. She is currently at work on her first monograph, Jesus of Bethlehem: Vasily V. Rozanov’s Russian Family Values.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel.</p><p>In <a href="https://www.amazon.com/dp/0520303210/?tag=newbooinhis-20"><em>Birth Control Battles: How Race and Class Divided American Religion </em></a>(University of California Press, 2020), Dr. <a href="https://sociology.sas.upenn.edu/people/melissa-wilde">Melissa J. Wilde</a>, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist legacy of contemporary progressive churches, and the silence that continues to exist around the issue today.</p><p><em>Diana Dukhanova received her PhD from Brown University, where she is currently Visiting Assistant Professor of Slavic Studies, in 2018. Her work focuses on gender, religion, and sexuality in Russian religious culture. She is currently at work on her first monograph, Jesus of Bethlehem: Vasily V. Rozanov’s Russian Family Values.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas B. Miller, "John Millar and the Scottish Enlightenment: Family Lfe and World History" (Voltaire Foundation, 2017)</title>
      <description>During the long eighteenth century the moral and socio-political dimensions of family life and gender were hotly debated by intellectuals across Europe. John Millar, a Scottish law professor and philosopher, was a pioneer in making gendered and familial practice a critical parameter of cultural difference. His work was widely disseminated at home and abroad, translated into French and German and closely read by philosophers such as Denis Diderot and Johann Gottfried Herder. Taking Millar’s writings as his basis, Nicholas B. Miller explores the role of the family in Scottish Enlightenment political thought and traces its wider resonances across the Enlightenment world.
John Millar’s organisation of cultural, gendered and social difference into a progressive narrative of authority relations provided the first extended world history of the family. In John Millar and the Scottish Enlightenment: Family Life and World History (Voltaire Foundation, 2017), Nicholas B. Miller examines contemporary responses and Enlightenment-era debates on polygamy, matriarchy, the Amazon legend, changes in national character and the possible futures of the family in commercial society. He traces how Enlightenment thinkers developed new standards of evidence and crafted new understandings of historical time in order to tackle the global diversity of family life and gender practice. By reconstituting these theories and discussions, Miller uncovers hitherto unexplored aspects of the Scottish contribution to European debates on the role of the family in history, society and politics.
Nicholas B. Miller is Assistant Professor of History at Flagler College.
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>During the long eighteenth century the moral and socio-political dimensions of family life and gender were hotly debated by intellectuals across Europe....</itunes:subtitle>
      <itunes:summary>During the long eighteenth century the moral and socio-political dimensions of family life and gender were hotly debated by intellectuals across Europe. John Millar, a Scottish law professor and philosopher, was a pioneer in making gendered and familial practice a critical parameter of cultural difference. His work was widely disseminated at home and abroad, translated into French and German and closely read by philosophers such as Denis Diderot and Johann Gottfried Herder. Taking Millar’s writings as his basis, Nicholas B. Miller explores the role of the family in Scottish Enlightenment political thought and traces its wider resonances across the Enlightenment world.
John Millar’s organisation of cultural, gendered and social difference into a progressive narrative of authority relations provided the first extended world history of the family. In John Millar and the Scottish Enlightenment: Family Life and World History (Voltaire Foundation, 2017), Nicholas B. Miller examines contemporary responses and Enlightenment-era debates on polygamy, matriarchy, the Amazon legend, changes in national character and the possible futures of the family in commercial society. He traces how Enlightenment thinkers developed new standards of evidence and crafted new understandings of historical time in order to tackle the global diversity of family life and gender practice. By reconstituting these theories and discussions, Miller uncovers hitherto unexplored aspects of the Scottish contribution to European debates on the role of the family in history, society and politics.
Nicholas B. Miller is Assistant Professor of History at Flagler College.
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the long eighteenth century the moral and socio-political dimensions of family life and gender were hotly debated by intellectuals across Europe. John Millar, a Scottish law professor and philosopher, was a pioneer in making gendered and familial practice a critical parameter of cultural difference. His work was widely disseminated at home and abroad, translated into French and German and closely read by philosophers such as Denis Diderot and Johann Gottfried Herder. Taking Millar’s writings as his basis, Nicholas B. Miller explores the role of the family in Scottish Enlightenment political thought and traces its wider resonances across the Enlightenment world.</p><p>John Millar’s organisation of cultural, gendered and social difference into a progressive narrative of authority relations provided the first extended world history of the family. In <a href="https://www.amazon.com/dp/0729411923/?tag=newbooinhis-20"><em>John Millar and the Scottish Enlightenment: Family Life and World History</em></a> (Voltaire Foundation, 2017),<a href="https://www.researchgate.net/profile/Nicholas_Miller17"> Nicholas B. Miller</a> examines contemporary responses and Enlightenment-era debates on polygamy, matriarchy, the Amazon legend, changes in national character and the possible futures of the family in commercial society. He traces how Enlightenment thinkers developed new standards of evidence and crafted new understandings of historical time in order to tackle the global diversity of family life and gender practice. By reconstituting these theories and discussions, Miller uncovers hitherto unexplored aspects of the Scottish contribution to European debates on the role of the family in history, society and politics.</p><p>Nicholas B. Miller is Assistant Professor of History at Flagler College.</p><p><em>Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3950</itunes:duration>
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      <title>Poul Kjaer, "The Law of Political Economy: Transformation in the Function of Law" (Cambridge UP, 2020</title>
      <description>Legal and political theories are not descriptions of brute facts. Nor are they merely postulated ideals or aspirations. Theories reflect and are reflected in our social relationships … Moral and political values thus cannot and should not be discussed in isolation from the institutions and social histories that shaped them.
– N.E. Simmonds cited in Raymond Wacks, Understanding Jurisprudence (2005)
Considering the law as a social phenomenon intrinsic to political economy is key to engaging the work in this new volume of scholarly articles edited by Professor Poul Kjaer – The Law of Political Economy: Transformation in the Function of Law (Cambridge University Press, 2020). The book is relevant on many levels to the events unfolding around us including unresolved issues between the private and the public realms (e.g., think banking and government in relation to the Global Financial Crisis of 2008). Current manifestations (post-book publication) include the ruling of the German Constitutional Court in May, which at core, appears to challenge the legitimacy of EU law for German financial interests. However distant such regulatory and legal matters may, at first appear, the idea that theories ‘are reflected in our social relationships’ anchors a more general observation made in this book’s introductory chapter concerning theoretical architectures as differentiating ‘between a holistic or a differentiation-based worldview, that is, between an understanding of society as a whole, which is larger than the sum of its parts, or an understanding of society as a mere collection of differentiated parts.’
In this NBn episode, Professor Poul Kjaer distinguishes such concepts among others, and sets the context for those with an interest in learning about ‘the law and political economy’ as a field of study including an explanation of the differences between the European and American approaches to this field. Some other points of elaboration include more detailed thoughts on his introductory chapter, his previous books dealing with governance and governing, corporatism’s many guises, intermediary institutions as key locations for social integration and dis-integration, the concept of crisis and how law regulates the economy and politics, with Georg Simmel, in a sense, underlying it all with the question: ‘how is society possible?’
Professor Kjaer explains key concepts and thinkers in this field as he provides a lay of the land as surveyed from the ‘Copenhagen School’. He also shares his impressions with the book editing process, and some of the more foundational concepts and sources. The book brings ‘together an exceptional group of scholars’ providing a ‘novel conceptual framework for studying the role of law and legal instruments in political economy contexts, with a focus on historical transformations and central challenges in both European and global contexts’. This volume’s many contributions cover legal subfields ‘ranging from competition and consumer protection law to labour and environmental law, giving a comprehensive overview of the central challenges of the law of political economy.’ It should be added that the 15 chapters are compellingly written, and the book is available in hardcover and Kindle.
Poul F. Kjaer is a professor at the Copenhagen Business School (CBS) in Denmark with a research focus on European and global governance, the law and political economy.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Considering the law as a social phenomenon intrinsic to political economy is key to engaging the work in this new volume of scholarly articles edited by Professor Poul Kjaer...</itunes:subtitle>
      <itunes:summary>Legal and political theories are not descriptions of brute facts. Nor are they merely postulated ideals or aspirations. Theories reflect and are reflected in our social relationships … Moral and political values thus cannot and should not be discussed in isolation from the institutions and social histories that shaped them.
– N.E. Simmonds cited in Raymond Wacks, Understanding Jurisprudence (2005)
Considering the law as a social phenomenon intrinsic to political economy is key to engaging the work in this new volume of scholarly articles edited by Professor Poul Kjaer – The Law of Political Economy: Transformation in the Function of Law (Cambridge University Press, 2020). The book is relevant on many levels to the events unfolding around us including unresolved issues between the private and the public realms (e.g., think banking and government in relation to the Global Financial Crisis of 2008). Current manifestations (post-book publication) include the ruling of the German Constitutional Court in May, which at core, appears to challenge the legitimacy of EU law for German financial interests. However distant such regulatory and legal matters may, at first appear, the idea that theories ‘are reflected in our social relationships’ anchors a more general observation made in this book’s introductory chapter concerning theoretical architectures as differentiating ‘between a holistic or a differentiation-based worldview, that is, between an understanding of society as a whole, which is larger than the sum of its parts, or an understanding of society as a mere collection of differentiated parts.’
In this NBn episode, Professor Poul Kjaer distinguishes such concepts among others, and sets the context for those with an interest in learning about ‘the law and political economy’ as a field of study including an explanation of the differences between the European and American approaches to this field. Some other points of elaboration include more detailed thoughts on his introductory chapter, his previous books dealing with governance and governing, corporatism’s many guises, intermediary institutions as key locations for social integration and dis-integration, the concept of crisis and how law regulates the economy and politics, with Georg Simmel, in a sense, underlying it all with the question: ‘how is society possible?’
Professor Kjaer explains key concepts and thinkers in this field as he provides a lay of the land as surveyed from the ‘Copenhagen School’. He also shares his impressions with the book editing process, and some of the more foundational concepts and sources. The book brings ‘together an exceptional group of scholars’ providing a ‘novel conceptual framework for studying the role of law and legal instruments in political economy contexts, with a focus on historical transformations and central challenges in both European and global contexts’. This volume’s many contributions cover legal subfields ‘ranging from competition and consumer protection law to labour and environmental law, giving a comprehensive overview of the central challenges of the law of political economy.’ It should be added that the 15 chapters are compellingly written, and the book is available in hardcover and Kindle.
Poul F. Kjaer is a professor at the Copenhagen Business School (CBS) in Denmark with a research focus on European and global governance, the law and political economy.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Legal and political theories are not descriptions of brute facts. Nor are they merely postulated ideals or aspirations. Theories reflect and are reflected in our social relationships … Moral and political values thus cannot and should not be discussed in isolation from the institutions and social histories that shaped them.</em></p><p>– N.E. Simmonds cited in Raymond Wacks, <em>Understanding Jurisprudence</em> (2005)</p><p>Considering the law as a social phenomenon intrinsic to political economy is key to engaging the work in this new volume of scholarly articles edited by Professor Poul Kjaer – <em>The Law of Political Economy: Transformation in the Function of Law</em> (Cambridge University Press, 2020). The book is relevant on many levels to the events unfolding around us including unresolved issues between the private and the public realms (e.g., think banking and government in relation to the Global Financial Crisis of 2008). Current manifestations (post-book publication) include the ruling of the German Constitutional Court in May, which at core, appears to challenge the legitimacy of EU law for German financial interests. However distant such regulatory and legal matters may, at first appear, the idea that theories ‘are reflected in our social relationships’ anchors a more general observation made in this book’s introductory chapter concerning theoretical architectures as differentiating ‘between a holistic or a differentiation-based worldview, that is, between an understanding of society as a whole, which is larger than the sum of its parts, or an understanding of society as a mere collection of differentiated parts.’</p><p>In this NBn episode, Professor Poul Kjaer distinguishes such concepts among others, and sets the context for those with an interest in learning about ‘the law and political economy’ as a field of study including an explanation of the differences between the European and American approaches to this field. Some other points of elaboration include more detailed thoughts on his introductory chapter, his previous books dealing with governance and governing, corporatism’s many guises, intermediary institutions as key locations for social integration and dis-integration, the concept of crisis and how law regulates the economy and politics, with Georg Simmel, in a sense, underlying it all with the question: ‘how is society possible?’</p><p>Professor Kjaer explains key concepts and thinkers in this field as he provides a lay of the land as surveyed from the ‘Copenhagen School’. He also shares his impressions with the book editing process, and some of the more foundational concepts and sources. The book brings ‘together an exceptional group of scholars’ providing a ‘novel conceptual framework for studying the role of law and legal instruments in political economy contexts, with a focus on historical transformations and central challenges in both European and global contexts’. This volume’s many contributions cover legal subfields ‘ranging from competition and consumer protection law to labour and environmental law, giving a comprehensive overview of the central challenges of the law of political economy.’ It should be added that the 15 chapters are compellingly written, and the book is available in hardcover and Kindle.</p><p><a href="https://www.cbs.dk/en/research/departments-and-centres/department-of-management-politics-and-philosophy/staff/pfkjmpp">Poul F. Kjaer</a> is a professor at the Copenhagen Business School (CBS) in Denmark with a research focus on European and global governance, the law and political economy.</p><p><em>Keith Krueger lectures at the SHU-UTS Business School in Shanghai.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5859</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Khurram Hussain, "Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity" (Bloomsbury Academic, 2019)</title>
      <description>Delighting in Khurram Hussain’s consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan’s thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hussain explores ways in which Sayyid Ahmad Khan’s thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” ...</itunes:subtitle>
      <itunes:summary>Delighting in Khurram Hussain’s consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan’s thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Delighting in Khurram Hussain’s consistently sparkling prose is reason enough to read his new book<a href="https://www.amazon.com/dp/1350006335/?tag=newbooinhis-20"> <em>Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity</em></a> (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan’s thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[92a46f04-d264-11ea-8659-937ed5190357]]></guid>
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    <item>
      <title>Linda Goddard, "Savage Tales: The Writings of Paul Gauguin" (Yale UP, 2019)</title>
      <description>In Savage Tales: The Writings of Paul Gauguin (Yale University Press, 2019), Linda Goddard investigates the role that Paul Gauguin’s writings played in his artistic practice and in his negotiation of his colonial identity.
As a French artist who lived in Polynesia, Gauguin occupies a crucial position in histories of European primitivism, but this is the first book to be devoted to his wide-ranging literary output, including his journalism, travel writing, art criticism, and essays on aesthetics, religion, and politics.
In the book, Dr. Goddard analyzes what are often richly illustrated manuscripts and she counters the tendency to interpret these writings merely as a source of information about his life. Instead, she reveals how the seemingly haphazard structure of Gauguin’s manuscripts were an important part of an artistic practice that ranged across media, one that enabled him to evoke the “primitive” culture that he so celebrated.
This critical analysis of his writings significantly enriches our understanding of the complexities of artistic encounters in the French colonial context.
Linda Goddard is senior lecturer in art history at the University of St. Andrews.
Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Goddard investigates the role that Paul Gauguin’s writings played in his artistic practice and in his negotiation of his colonial identity...</itunes:subtitle>
      <itunes:summary>In Savage Tales: The Writings of Paul Gauguin (Yale University Press, 2019), Linda Goddard investigates the role that Paul Gauguin’s writings played in his artistic practice and in his negotiation of his colonial identity.
As a French artist who lived in Polynesia, Gauguin occupies a crucial position in histories of European primitivism, but this is the first book to be devoted to his wide-ranging literary output, including his journalism, travel writing, art criticism, and essays on aesthetics, religion, and politics.
In the book, Dr. Goddard analyzes what are often richly illustrated manuscripts and she counters the tendency to interpret these writings merely as a source of information about his life. Instead, she reveals how the seemingly haphazard structure of Gauguin’s manuscripts were an important part of an artistic practice that ranged across media, one that enabled him to evoke the “primitive” culture that he so celebrated.
This critical analysis of his writings significantly enriches our understanding of the complexities of artistic encounters in the French colonial context.
Linda Goddard is senior lecturer in art history at the University of St. Andrews.
Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Savage-Tales-Writings-Paul-Gauguin/dp/0300240597/?tag=newbooinhis-20"><em>Savage Tales: The Writings of Paul Gauguin</em></a> (Yale University Press, 2019), Linda Goddard investigates the role that Paul Gauguin’s writings played in his artistic practice and in his negotiation of his colonial identity.</p><p>As a French artist who lived in Polynesia, Gauguin occupies a crucial position in histories of European primitivism, but this is the first book to be devoted to his wide-ranging literary output, including his journalism, travel writing, art criticism, and essays on aesthetics, religion, and politics.</p><p>In the book, Dr. Goddard analyzes what are often richly illustrated manuscripts and she counters the tendency to interpret these writings merely as a source of information about his life. Instead, she reveals how the seemingly haphazard structure of Gauguin’s manuscripts were an important part of an artistic practice that ranged across media, one that enabled him to evoke the “primitive” culture that he so celebrated.</p><p>This critical analysis of his writings significantly enriches our understanding of the complexities of artistic encounters in the French colonial context.</p><p><a href="https://www.st-andrews.ac.uk/art-history/people/ljg21">Linda Goddard</a> is senior lecturer in art history at the University of St. Andrews.</p><p><a href="http://www.allison-leigh.com/"><em>Allison Leigh</em></a><em> is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores European and Russian art of the eighteenth through the early twentieth centuries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3186</itunes:duration>
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    <item>
      <title>Aya Gruber, "The Feminist War on Crime: The Unexpected Role of Women’s Liberation in Mass Incarceration" (U California Press, 2020)</title>
      <description>Aya Gruber, a professor of law at the University of Colorado Law School, has written a history of how the women’s movement in America has shaped the law on domestic violence and sexual assault.
In The Feminist War on Crime: The Unexpected Role of Women’s Liberation in Mass Incarceration (University of California Press, 2020), Professor Gruber contends that the legal reform movement on sexual assault began with feminists in the 19th century, who argued in favor of temperance reform, partly in the hope that it would lead to less violence against women. She also argues that the social context in which sexual assault allegations were made in the 19th century, especially regarding African-American males and white women, influenced the outcomes in legal cases and divided the feminists of the 19th century. Professor Gruber also addresses the fissures created in the women’s movement from the 1960s through today regarding how sexual assault should be treated under the law has worked against justice for both victims and their assailants. Professor Gruber argues that sexual assault law is premised upon erroneous beliefs about how men and women interact, the norms of nonverbal conduct, and the efficacy of punitive solutions. In addition to covering the history of sexual assault law she addresses how the criminal law might be reformed to meet the “convergent interests” of men and women.
Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gruber explains how the women’s movement in America has shaped the law on domestic violence and sexual assault...</itunes:subtitle>
      <itunes:summary>Aya Gruber, a professor of law at the University of Colorado Law School, has written a history of how the women’s movement in America has shaped the law on domestic violence and sexual assault.
In The Feminist War on Crime: The Unexpected Role of Women’s Liberation in Mass Incarceration (University of California Press, 2020), Professor Gruber contends that the legal reform movement on sexual assault began with feminists in the 19th century, who argued in favor of temperance reform, partly in the hope that it would lead to less violence against women. She also argues that the social context in which sexual assault allegations were made in the 19th century, especially regarding African-American males and white women, influenced the outcomes in legal cases and divided the feminists of the 19th century. Professor Gruber also addresses the fissures created in the women’s movement from the 1960s through today regarding how sexual assault should be treated under the law has worked against justice for both victims and their assailants. Professor Gruber argues that sexual assault law is premised upon erroneous beliefs about how men and women interact, the norms of nonverbal conduct, and the efficacy of punitive solutions. In addition to covering the history of sexual assault law she addresses how the criminal law might be reformed to meet the “convergent interests” of men and women.
Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://lawweb.colorado.edu/profiles/profile.jsp?id=325">Aya Gruber</a>, a professor of law at the University of Colorado Law School, has written a history of how the women’s movement in America has shaped the law on domestic violence and sexual assault.</p><p>In <a href="https://www.amazon.com/dp/0520304519/?tag=newbooinhis-20"><em>The Feminist War on Crime: The Unexpected Role of Women’s Liberation in Mass Incarceration</em></a> (University of California Press, 2020), Professor Gruber contends that the legal reform movement on sexual assault began with feminists in the 19th century, who argued in favor of temperance reform, partly in the hope that it would lead to less violence against women. She also argues that the social context in which sexual assault allegations were made in the 19th century, especially regarding African-American males and white women, influenced the outcomes in legal cases and divided the feminists of the 19th century. Professor Gruber also addresses the fissures created in the women’s movement from the 1960s through today regarding how sexual assault should be treated under the law has worked against justice for both victims and their assailants. Professor Gruber argues that sexual assault law is premised upon erroneous beliefs about how men and women interact, the norms of nonverbal conduct, and the efficacy of punitive solutions. In addition to covering the history of sexual assault law she addresses how the criminal law might be reformed to meet the “convergent interests” of men and women.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=drakei"><em>Ian J. Drake</em></a><em> is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4050</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ann Tucker, "Newest Born of Nations: European Nationalist Movements and the Making of the Confederacy" (UVA Press, 2020)</title>
      <description>From the earliest stirrings of southern nationalism to the defeat of the Confederacy, analysis of European nationalist movements played a critical role in how southerners thought about their new southern nation. Southerners argued that because the Confederate nation was cast in the same mold as its European counterparts, it deserved independence. In Newest Born of Nations: European Nationalist Movements and the Making of the Confederacy (UVA Press, 2020), Ann Tucker utilizes print sources such as newspapers and magazines to reveal how elite white southerners developed an international perspective on nationhood that helped them clarify their own national values, conceive of the South as distinct from the North, and ultimately define and legitimize the Confederacy.
While popular at home, claims to equivalency with European nations failed to resonate with Europeans and northerners, who viewed slavery as incompatible with liberal nationalism. Forced to reevaluate their claims about the international place of southern nationalism, some southerners redoubled their attempts to place the Confederacy within the broader trends of nineteenth-century nationalism. More conservative southerners took a different tack, emphasizing the distinctiveness of their nationalism, claiming that the Confederacy actually purified nationalism through slavery. Southern Unionists likewise internationalized their case for national unity. By examining the evolution of and variation within these international perspectives, Tucker reveals the making of a southern nationhood to be a complex, contested process.
Dr. Ann Tucker is an Assistant Professor at the University of North Georgia. Her research focuses on the U.S. South from an international perspective.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>770</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>From the earliest stirrings of southern nationalism to the defeat of the Confederacy, analysis of European nationalist movements played a critical role in how southerners thought about their new southern nation...</itunes:subtitle>
      <itunes:summary>From the earliest stirrings of southern nationalism to the defeat of the Confederacy, analysis of European nationalist movements played a critical role in how southerners thought about their new southern nation. Southerners argued that because the Confederate nation was cast in the same mold as its European counterparts, it deserved independence. In Newest Born of Nations: European Nationalist Movements and the Making of the Confederacy (UVA Press, 2020), Ann Tucker utilizes print sources such as newspapers and magazines to reveal how elite white southerners developed an international perspective on nationhood that helped them clarify their own national values, conceive of the South as distinct from the North, and ultimately define and legitimize the Confederacy.
While popular at home, claims to equivalency with European nations failed to resonate with Europeans and northerners, who viewed slavery as incompatible with liberal nationalism. Forced to reevaluate their claims about the international place of southern nationalism, some southerners redoubled their attempts to place the Confederacy within the broader trends of nineteenth-century nationalism. More conservative southerners took a different tack, emphasizing the distinctiveness of their nationalism, claiming that the Confederacy actually purified nationalism through slavery. Southern Unionists likewise internationalized their case for national unity. By examining the evolution of and variation within these international perspectives, Tucker reveals the making of a southern nationhood to be a complex, contested process.
Dr. Ann Tucker is an Assistant Professor at the University of North Georgia. Her research focuses on the U.S. South from an international perspective.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the earliest stirrings of southern nationalism to the defeat of the Confederacy, analysis of European nationalist movements played a critical role in how southerners thought about their new southern nation. Southerners argued that because the Confederate nation was cast in the same mold as its European counterparts, it deserved independence. In <a href="https://www.amazon.com/dp/0813944287/?tag=newbooinhis-20"><em>Newest Born of Nations: European Nationalist Movements and the Making of the Confederacy</em></a> (UVA Press, 2020)<em>,</em> Ann Tucker utilizes print sources such as newspapers and magazines to reveal how elite white southerners developed an international perspective on nationhood that helped them clarify their own national values, conceive of the South as distinct from the North, and ultimately define and legitimize the Confederacy.</p><p>While popular at home, claims to equivalency with European nations failed to resonate with Europeans and northerners, who viewed slavery as incompatible with liberal nationalism. Forced to reevaluate their claims about the international place of southern nationalism, some southerners redoubled their attempts to place the Confederacy within the broader trends of nineteenth-century nationalism. More conservative southerners took a different tack, emphasizing the distinctiveness of their nationalism, claiming that the Confederacy actually purified nationalism through slavery. Southern Unionists likewise internationalized their case for national unity. By examining the evolution of and variation within these international perspectives, Tucker reveals the making of a southern nationhood to be a complex, contested process.</p><p>Dr. <a href="https://ung.edu/history-anthropology-philosophy/faculty-staff-bio/ann-tucker.php">Ann Tucker</a> is an Assistant Professor at the University of North Georgia. Her research focuses on the U.S. South from an international perspective.</p><p><em>Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1874</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 8: A Very Difficult Man to Kill</title>
      <description>Following the annexation of Austria by Nazi Germany in March of 1938, Robert Eisler wrote to Oxford asking about being appointed to the Wilde Readership in Comparative and Natural Religion, thereby gaining a way out of Nazi-controlled Europe. On the day after Hitler held a rally at the Heldenplatz in Vienna attended by 200,000 Austrian supporters, a letter came expressing regret that Oxford was unable to offer any assistance. Desperate to find an escape, Eisler wrote to friends all over Europe and America, asking for help. Finally, Gilbert Murray, Eisler’s old friend from his days with the League of Nations, stepped in and secured him the Oxford readership, which he was to have taken in October and held for three years. But on May 20th, Eisler was arrested and spent the next fifteen months in Dachau and Buchenwald, where he would see the things that inspired him to write Man into Wolf. I talk about the events of 1938 with Steven Beller and we also examine the case of a high-ranking S.S. officer who was expelled for plagiarizing Eisler’s work on Jesus.
Guests: Steven Beller (independent scholar)
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans and Chiara Ridpath
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.
Bibliography and Further Reading
Eisler, Robert. Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy. London: Routledge and Kegan Paul, Ltd., 1951.
———.“The Empiric Basis of Moral Obligation.” Ethics 59, no. 2, part 1 (January 1949):
77-94.
Hackett, David A. The Buchenwald Report. Boulder, CO: Westview Press, 1995.
Heschel, Susannah. The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. Princeton: Princeton University Press, 2008.
Jacob, Heinrich E. Six Thousand Years of Bread: Its Holy and Unholy History. New York: Skyhorse Publishing, 2007.
Wachsmann, Nikolaus. KL: A History of the Nazi Concentration Camps. New York: Farrar, Strauss and Giroux, 2015.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>On May 20th, Eisler was arrested and spent the next fifteen months in Dachau and Buchenwald...</itunes:subtitle>
      <itunes:summary>Following the annexation of Austria by Nazi Germany in March of 1938, Robert Eisler wrote to Oxford asking about being appointed to the Wilde Readership in Comparative and Natural Religion, thereby gaining a way out of Nazi-controlled Europe. On the day after Hitler held a rally at the Heldenplatz in Vienna attended by 200,000 Austrian supporters, a letter came expressing regret that Oxford was unable to offer any assistance. Desperate to find an escape, Eisler wrote to friends all over Europe and America, asking for help. Finally, Gilbert Murray, Eisler’s old friend from his days with the League of Nations, stepped in and secured him the Oxford readership, which he was to have taken in October and held for three years. But on May 20th, Eisler was arrested and spent the next fifteen months in Dachau and Buchenwald, where he would see the things that inspired him to write Man into Wolf. I talk about the events of 1938 with Steven Beller and we also examine the case of a high-ranking S.S. officer who was expelled for plagiarizing Eisler’s work on Jesus.
Guests: Steven Beller (independent scholar)
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans and Chiara Ridpath
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.
Bibliography and Further Reading
Eisler, Robert. Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy. London: Routledge and Kegan Paul, Ltd., 1951.
———.“The Empiric Basis of Moral Obligation.” Ethics 59, no. 2, part 1 (January 1949):
77-94.
Hackett, David A. The Buchenwald Report. Boulder, CO: Westview Press, 1995.
Heschel, Susannah. The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. Princeton: Princeton University Press, 2008.
Jacob, Heinrich E. Six Thousand Years of Bread: Its Holy and Unholy History. New York: Skyhorse Publishing, 2007.
Wachsmann, Nikolaus. KL: A History of the Nazi Concentration Camps. New York: Farrar, Strauss and Giroux, 2015.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the annexation of Austria by Nazi Germany in March of 1938, Robert Eisler wrote to Oxford asking about being appointed to the Wilde Readership in Comparative and Natural Religion, thereby gaining a way out of Nazi-controlled Europe. On the day after Hitler held a rally at the Heldenplatz in Vienna attended by 200,000 Austrian supporters, a letter came expressing regret that Oxford was unable to offer any assistance. Desperate to find an escape, Eisler wrote to friends all over Europe and America, asking for help. Finally, Gilbert Murray, Eisler’s old friend from his days with the League of Nations, stepped in and secured him the Oxford readership, which he was to have taken in October and held for three years. But on May 20th, Eisler was arrested and spent the next fifteen months in Dachau and Buchenwald, where he would see the things that inspired him to write <em>Man into Wolf. </em>I talk about the events of 1938 with Steven Beller and we also examine the case of a high-ranking S.S. officer who was expelled for plagiarizing Eisler’s work on Jesus.</p><p>Guests: <a href="https://www.linkedin.com/in/steven-beller-0a29316/">Steven Beller</a> (independent scholar)</p><p>Voice of Robert Eisler: Caleb Crawford</p><p>Additional voices: Brian Evans and Chiara Ridpath</p><p>Music: “<a href="https://archive.org/details/78_shibbolet-basadeh-a-sheaf-in-the-field_elyakum-and-his-israeli-orchestra-martha-s_gbia0031028b">Shibbolet Baseda</a>,” recorded by Elyakum Shapirra and His Israeli Orchestra.</p><p>Funding provided by the Ohio University Humanities Research Fund and the <a href="https://www.ohio.edu/honors">Ohio University Honors Tutorial College</a> Internship Program.</p><p>Special thanks to the <a href="https://warburg.sas.ac.uk/">Warburg Institute</a>.</p><p><strong>Bibliography and Further Reading</strong></p><p>Eisler, Robert. <em>Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy. </em>London: Routledge and Kegan Paul, Ltd., 1951.</p><p>———.“The Empiric Basis of Moral Obligation.”<em> Ethics</em> 59, no. 2, part 1 (January 1949):</p><p>77-94.</p><p>Hackett, David A. <em>The Buchenwald Report</em>. Boulder, CO: Westview Press, 1995.</p><p>Heschel, Susannah. <em>The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany</em>. Princeton: Princeton University Press, 2008.</p><p>Jacob, Heinrich E. <em>Six Thousand Years of Bread: Its Holy and Unholy History. </em>New York: Skyhorse Publishing, 2007.</p><p>Wachsmann, Nikolaus. <em>KL: A History of the Nazi Concentration Camps</em>. New York: Farrar, Strauss and Giroux, 2015.</p><p>Follow us on Twitter: <a href="https://twitter.com/averysquarepeg">@averysquarepeg</a></p><p><em>Associate Professor </em><a href="https://www.ohio.edu/cas/collinb1"><em>Brian Collins</em></a><em> is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2567</itunes:duration>
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      <title>Marika Rose, "A Theology of Failure: Žižek Against Christian Innocence" (Fordham UP, 2019)</title>
      <description>Christian theology has a long and at times contradictory history, riddled with tensions that make it difficult (if not impossible) to develop a single systematic account of what Christianity is. However, rather than see this as a shortcoming, one can instead try and see this as a productive philosophical and spiritual starting point.
This is the animating idea of ​A Theology of Failure: Žižek Against Christian Innocence (Fordham University Press, 2019), which argues that failure should be welcomed as a core element of Christian identity. To make sense of this, her book works its way through the Neo-Platonic philosophy of the mystical theologian Dionysius the Areopagite, the Radical Orthodoxy movement, postmodern theology, and finally finds its way to the philosophy of Slavoj Žižek, who has put failure at the center of his own theoretical work. The result is a book that takes a number of twists and turns, wrestling with the shortcomings of various thinkers while still maintaining fidelity in spite of, and perhaps at times because of, failure.
Marika Rose completed her PhD at Durham University, and is now a senior lecturer in philosophical theology at the University of Winchester and has authored numerous book chapters and articles covering the intersections of philosophy and theology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rose argues that failure should be welcomed as a core element of Christian identity....</itunes:subtitle>
      <itunes:summary>Christian theology has a long and at times contradictory history, riddled with tensions that make it difficult (if not impossible) to develop a single systematic account of what Christianity is. However, rather than see this as a shortcoming, one can instead try and see this as a productive philosophical and spiritual starting point.
This is the animating idea of ​A Theology of Failure: Žižek Against Christian Innocence (Fordham University Press, 2019), which argues that failure should be welcomed as a core element of Christian identity. To make sense of this, her book works its way through the Neo-Platonic philosophy of the mystical theologian Dionysius the Areopagite, the Radical Orthodoxy movement, postmodern theology, and finally finds its way to the philosophy of Slavoj Žižek, who has put failure at the center of his own theoretical work. The result is a book that takes a number of twists and turns, wrestling with the shortcomings of various thinkers while still maintaining fidelity in spite of, and perhaps at times because of, failure.
Marika Rose completed her PhD at Durham University, and is now a senior lecturer in philosophical theology at the University of Winchester and has authored numerous book chapters and articles covering the intersections of philosophy and theology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christian theology has a long and at times contradictory history, riddled with tensions that make it difficult (if not impossible) to develop a single systematic account of what Christianity is. However, rather than see this as a shortcoming, one can instead try and see this as a productive philosophical and spiritual starting point.</p><p>This is the animating idea of ​<a href="https://www.amazon.com/dp/0823284069/?tag=newbooinhis-20"><em>A Theology of Failure: Žižek Against Christian Innocence</em></a> (Fordham University Press, 2019), which argues that failure should be welcomed as a core element of Christian identity. To make sense of this, her book works its way through the Neo-Platonic philosophy of the mystical theologian Dionysius the Areopagite, the Radical Orthodoxy movement, postmodern theology, and finally finds its way to the philosophy of Slavoj Žižek, who has put failure at the center of his own theoretical work. The result is a book that takes a number of twists and turns, wrestling with the shortcomings of various thinkers while still maintaining fidelity in spite of, and perhaps at times because of, failure.</p><p><a href="https://www.winchester.ac.uk/about-us/leadership-and-governance/staff-directory/staff-profiles/rose.php">Marika Rose</a> completed her PhD at Durham University, and is now a senior lecturer in philosophical theology at the University of Winchester and has authored numerous book chapters and articles covering the intersections of philosophy and theology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3792</itunes:duration>
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      <title>Andrew Kettler, "The Smell of Slavery: Olfactory Racism and the Atlantic World" (Cambridge UP, 2020)</title>
      <description>In his new book, The Smell of Slavery: Olfactory Racism and the Atlantic World (Cambridge University Press, 2020), Dr. Andrew Kettler charts the impact that smell had on the making of race and justifications for enslavement in the Atlantic world.
Western European defined the African subject as a scented object, appropriated as filthy to create levels of ownership through discourse that marked African peoples as unable to access spaces of Western modernity. So powerful was this process of embodied cultural knowledge and racial othering that the very European biological function of smell altered in the early modern period.
While the first half of the book details this dialectical materialism from a European perspective, the second half speaks to the real consciousness and function that the sense of smell had in communities of African descent. Smell became a powerful tool for many enslaved peoples and racialized “others” to assert their agency, individualism, power, and perform everyday acts of resistance.
Deeply researched and theorized, The Smell of Slavery offers modern readers a deeper historical understanding of the unconscious development of their senses and the powerful legacy that such embodied cultural knowledge and olfactory racism still has on Atlantic societies.
Dr. Andrew Kettler is an Ahmason-Getty Fellow for the University of California, Los Angeles Center for 17th and 18th-Century Studies at the William Andrews Clark Memorial Library.
R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic word.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>766</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kettler charts the impact that smell had on the making of race and justifications for enslavement in the Atlantic world....</itunes:subtitle>
      <itunes:summary>In his new book, The Smell of Slavery: Olfactory Racism and the Atlantic World (Cambridge University Press, 2020), Dr. Andrew Kettler charts the impact that smell had on the making of race and justifications for enslavement in the Atlantic world.
Western European defined the African subject as a scented object, appropriated as filthy to create levels of ownership through discourse that marked African peoples as unable to access spaces of Western modernity. So powerful was this process of embodied cultural knowledge and racial othering that the very European biological function of smell altered in the early modern period.
While the first half of the book details this dialectical materialism from a European perspective, the second half speaks to the real consciousness and function that the sense of smell had in communities of African descent. Smell became a powerful tool for many enslaved peoples and racialized “others” to assert their agency, individualism, power, and perform everyday acts of resistance.
Deeply researched and theorized, The Smell of Slavery offers modern readers a deeper historical understanding of the unconscious development of their senses and the powerful legacy that such embodied cultural knowledge and olfactory racism still has on Atlantic societies.
Dr. Andrew Kettler is an Ahmason-Getty Fellow for the University of California, Los Angeles Center for 17th and 18th-Century Studies at the William Andrews Clark Memorial Library.
R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic word.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="https://www.amazon.com/Smell-Slavery-Olfactory-Racism-Atlantic/dp/1108490735/?tag=newbooinhis-20"><em>The Smell of Slavery: Olfactory Racism and the Atlantic World</em></a> (Cambridge University Press, 2020), Dr. Andrew Kettler charts the impact that smell had on the making of race and justifications for enslavement in the Atlantic world.</p><p>Western European defined the African subject as a scented object, appropriated as filthy to create levels of ownership through discourse that marked African peoples as unable to access spaces of Western modernity. So powerful was this process of embodied cultural knowledge and racial othering that the very European biological function of smell altered in the early modern period.</p><p>While the first half of the book details this dialectical materialism from a European perspective, the second half speaks to the real consciousness and function that the sense of smell had in communities of African descent. Smell became a powerful tool for many enslaved peoples and racialized “others” to assert their agency, individualism, power, and perform everyday acts of resistance.</p><p>Deeply researched and theorized, <em>The Smell of Slavery</em> offers modern readers a deeper historical understanding of the unconscious development of their senses and the powerful legacy that such embodied cultural knowledge and olfactory racism still has on Atlantic societies.</p><p><a href="https://ucla.academia.edu/AndrewKettler">Dr. Andrew Kettler</a> is an Ahmason-Getty Fellow for the University of California, Los Angeles Center for 17th and 18th-Century Studies at the William Andrews Clark Memorial Library.</p><p><a href="https://history.columbia.edu/faculty/kleiser-randal/"><em>R. Grant Kleiser</em></a><em> is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic word.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3227</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ari Linden, "Karl Kraus and The Discourse of Modernity" (Northwestern UP, 2020)</title>
      <description>In Karl Kraus and The Discourse of Modernity (Northwestern University Press, 2020), Ari Linden analyzes Karl Kraus’s oeuvre while engaging in the conversation about modernism and modernity, which is shaped and conditioned by the already post-postmodern condition.
This perspective opens up the exploration of modernist projects and allows a discussion that goes beyond a specific time-period and invites us to locate the conversation about Kraus, as well as about the modernist discourse, in the context of the present moment.
In his book, Linden outlines the most salient features of Kraus’s writing and establishes an ethic and aesthetic matrix to explore the variations and renditions that the modernist projects may promote and welcome. The book specifies Kraus’s aesthetic engagement with satire, as well as with the exploration of the language limitations (if any) and with intellectual conversations, which serve as responses to political and historical events.
The latter makes Linden’s project particularly relevant and up-to-date for the contemporary moment: Kraus’s oeuvre helps further disclose how writing can be engaged as a key instrument not only for the construction of the individual’s perception of the self and others, but also for the construction of ideological paradigms, encapsulating power and control on both individual and public levels.
Karl Kraus and The Discourse of Modernity brings modernity and modernism to the forefront of the post-postmodernist concerns and offers an insightful perspective on how a writer responds to history and politics while interrupting the discourse with their aesthetic renditions.
Ari Linden is an assistant professor in the Department of German Studies at the University of Kansas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Linden analyzes Karl Kraus’s oeuvre while engaging in the conversation about modernism and modernity, which is shaped and conditioned by the already post-postmodern condition...</itunes:subtitle>
      <itunes:summary>In Karl Kraus and The Discourse of Modernity (Northwestern University Press, 2020), Ari Linden analyzes Karl Kraus’s oeuvre while engaging in the conversation about modernism and modernity, which is shaped and conditioned by the already post-postmodern condition.
This perspective opens up the exploration of modernist projects and allows a discussion that goes beyond a specific time-period and invites us to locate the conversation about Kraus, as well as about the modernist discourse, in the context of the present moment.
In his book, Linden outlines the most salient features of Kraus’s writing and establishes an ethic and aesthetic matrix to explore the variations and renditions that the modernist projects may promote and welcome. The book specifies Kraus’s aesthetic engagement with satire, as well as with the exploration of the language limitations (if any) and with intellectual conversations, which serve as responses to political and historical events.
The latter makes Linden’s project particularly relevant and up-to-date for the contemporary moment: Kraus’s oeuvre helps further disclose how writing can be engaged as a key instrument not only for the construction of the individual’s perception of the self and others, but also for the construction of ideological paradigms, encapsulating power and control on both individual and public levels.
Karl Kraus and The Discourse of Modernity brings modernity and modernism to the forefront of the post-postmodernist concerns and offers an insightful perspective on how a writer responds to history and politics while interrupting the discourse with their aesthetic renditions.
Ari Linden is an assistant professor in the Department of German Studies at the University of Kansas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Karl-Kraus-Discourse-Modernity-Linden/dp/0810141620/?tag=newbooinhis-20"><em>Karl Kraus and The Discourse of Modernity</em></a> (Northwestern University Press, 2020), Ari Linden analyzes Karl Kraus’s oeuvre while engaging in the conversation about modernism and modernity, which is shaped and conditioned by the already post-postmodern condition.</p><p>This perspective opens up the exploration of modernist projects and allows a discussion that goes beyond a specific time-period and invites us to locate the conversation about Kraus, as well as about the modernist discourse, in the context of the present moment.</p><p>In his book, Linden outlines the most salient features of Kraus’s writing and establishes an ethic and aesthetic matrix to explore the variations and renditions that the modernist projects may promote and welcome. The book specifies Kraus’s aesthetic engagement with satire, as well as with the exploration of the language limitations (if any) and with intellectual conversations, which serve as responses to political and historical events.</p><p>The latter makes Linden’s project particularly relevant and up-to-date for the contemporary moment: Kraus’s oeuvre helps further disclose how writing can be engaged as a key instrument not only for the construction of the individual’s perception of the self and others, but also for the construction of ideological paradigms, encapsulating power and control on both individual and public levels.</p><p><em>Karl Kraus and The Discourse of Modernity</em> brings modernity and modernism to the forefront of the post-postmodernist concerns and offers an insightful perspective on how a writer responds to history and politics while interrupting the discourse with their aesthetic renditions.</p><p><a href="https://germanic.ku.edu/ari-linden">Ari Linden</a> is an assistant professor in the Department of German Studies at the University of Kansas.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3211</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daniel Woolf, "A Concise History of History: Global Historiography from Antiquity to the Present" (Cambridge UP, 2019)</title>
      <description>‘THOSE THAT DENY THEIR HISTORY ARE DOOMED TO REPEAT IT!’ So Tweeted the 45th President of the United States to his 80 million followers in June, as American streets once again were transformed into spaces of protest. It turns out that the President prefers one particular route between the American past and present, and has vowed to defend both it and its symbols against all comers. The once unifying power of the national narrative is now one of many of points of sharp and often violent division.
This is also true of the United Kingdom as it seeks to balance its historical self-image with the realities of its colonizing past. Central to all of this is the question of how we rewrite and debate our constructions of the past, a collective human activity as hardwired into our cultures as music, dance, or art.
Daniel Woolf is Professor of History at Queen’s University in Kingston, Ontario. He is the author and editor of many essays and books on history and historical thought in early modern Britain, including the prize-winning The Social Circulation of the Past. Woolf has also served as general editor of the 5 volume Oxford History of Historical Writing, and has published The Global History of History in 2012.
All the while, he has held a number of senior administrative posts, most recently serving a ten year term as the 20th Principal and Vice Chancellor of Queen’s University. His A Concise History of History: Global Historiography from Antiquity to the Present (Cambridge University Press) provides a cogent and compact survey of historical practice from ancient times to the present. Its point of departure is that those of us in ‘the west’ could do with some consideration of historical traditions from other parts of the globe.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>761</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What's the history of history?</itunes:subtitle>
      <itunes:summary>‘THOSE THAT DENY THEIR HISTORY ARE DOOMED TO REPEAT IT!’ So Tweeted the 45th President of the United States to his 80 million followers in June, as American streets once again were transformed into spaces of protest. It turns out that the President prefers one particular route between the American past and present, and has vowed to defend both it and its symbols against all comers. The once unifying power of the national narrative is now one of many of points of sharp and often violent division.
This is also true of the United Kingdom as it seeks to balance its historical self-image with the realities of its colonizing past. Central to all of this is the question of how we rewrite and debate our constructions of the past, a collective human activity as hardwired into our cultures as music, dance, or art.
Daniel Woolf is Professor of History at Queen’s University in Kingston, Ontario. He is the author and editor of many essays and books on history and historical thought in early modern Britain, including the prize-winning The Social Circulation of the Past. Woolf has also served as general editor of the 5 volume Oxford History of Historical Writing, and has published The Global History of History in 2012.
All the while, he has held a number of senior administrative posts, most recently serving a ten year term as the 20th Principal and Vice Chancellor of Queen’s University. His A Concise History of History: Global Historiography from Antiquity to the Present (Cambridge University Press) provides a cogent and compact survey of historical practice from ancient times to the present. Its point of departure is that those of us in ‘the west’ could do with some consideration of historical traditions from other parts of the globe.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>‘THOSE THAT DENY THEIR HISTORY ARE DOOMED TO REPEAT IT!’ So Tweeted the 45th President of the United States to his 80 million followers in June, as American streets once again were transformed into spaces of protest. It turns out that the President prefers one particular route between the American past and present, and has vowed to defend both it and its symbols against all comers. The once unifying power of the national narrative is now one of many of points of sharp and often violent division.</p><p>This is also true of the United Kingdom as it seeks to balance its historical self-image with the realities of its colonizing past. Central to all of this is the question of how we rewrite and debate our constructions of the past, a collective human activity as hardwired into our cultures as music, dance, or art.</p><p><a href="https://www.queensu.ca/history/people/faculty/woolf-daniel">Daniel Woolf</a> is Professor of History at Queen’s University in Kingston, Ontario. He is the author and editor of many essays and books on history and historical thought in early modern Britain, including the prize-winning <em>The Social Circulation of the Past</em>. Woolf has also served as general editor of the 5 volume <em>Oxford History of Historical Writing</em>, and has published <em>The Global History of History</em> in 2012.</p><p>All the while, he has held a number of senior administrative posts, most recently serving a ten year term as the 20th Principal and Vice Chancellor of Queen’s University. His <a href="https://www.amazon.com/Concise-History-Historiography-Antiquity-Cambridge/dp/1108426190/?tag=newbooinhis-20"><em>A Concise History of History: Global Historiography from Antiquity to the Present</em></a> (Cambridge University Press) provides a cogent and compact survey of historical practice from ancient times to the present. Its point of departure is that those of us in ‘the west’ could do with some consideration of historical traditions from other parts of the globe.</p><p><em>Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the </em><a href="https://treatiedspaces.com/"><em>Treatied Spaces Research Cluster</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1689</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tamar Herzog, "A Short History of European Law: The Last Two and a Half Millennia" (Harvard UP, 2019)</title>
      <description>To many observers, European law seems like the endpoint of a mostly random walk through history. Certainly the trajectory of legal systems in the West over the past 2,500 years is far from self-evident. In A Short History of European Law: The Last Two and a Half Millennia (Harvard UP, 2019), Tamar Herzog offers a new road map that reveals underlying patterns and unexpected connections. By identifying what European law was, where its iterations could be found, who was allowed to make and implement it, and what the results were, she ties legal norms to their historical circumstances, and allows readers to grasp their malleability and fragility.
Herzog describes how successive European legal systems built upon one another, from ancient times through the establishment and growth of the European Union. Roman law formed the backbone of each configuration, though the way it was understood, used, and reshaped varied dramatically from one century and place to the next. Only by considering Continental civil law and English common law together do we see how they drew from and enriched this shared tradition.
Expanding the definition of Europe to include its colonial domains, Herzog explains that British and Spanish empires in the New World were not only recipients of European legal traditions but also incubators of new ideas. Their experiences, as well as the constant tension between overreaching ideas and naive localism, explain how European law refashioned itself as the epitome of reason and as a system with potentially global applications.
Tamar Herzog is Monroe Gutman Professor of Latin American Affairs and Radcliffe Alumnae Professor in the History Department at Harvard University, and Affiliated Faculty Member at Harvard Law School.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Herzog describes how successive European legal systems built upon one another</itunes:subtitle>
      <itunes:summary>To many observers, European law seems like the endpoint of a mostly random walk through history. Certainly the trajectory of legal systems in the West over the past 2,500 years is far from self-evident. In A Short History of European Law: The Last Two and a Half Millennia (Harvard UP, 2019), Tamar Herzog offers a new road map that reveals underlying patterns and unexpected connections. By identifying what European law was, where its iterations could be found, who was allowed to make and implement it, and what the results were, she ties legal norms to their historical circumstances, and allows readers to grasp their malleability and fragility.
Herzog describes how successive European legal systems built upon one another, from ancient times through the establishment and growth of the European Union. Roman law formed the backbone of each configuration, though the way it was understood, used, and reshaped varied dramatically from one century and place to the next. Only by considering Continental civil law and English common law together do we see how they drew from and enriched this shared tradition.
Expanding the definition of Europe to include its colonial domains, Herzog explains that British and Spanish empires in the New World were not only recipients of European legal traditions but also incubators of new ideas. Their experiences, as well as the constant tension between overreaching ideas and naive localism, explain how European law refashioned itself as the epitome of reason and as a system with potentially global applications.
Tamar Herzog is Monroe Gutman Professor of Latin American Affairs and Radcliffe Alumnae Professor in the History Department at Harvard University, and Affiliated Faculty Member at Harvard Law School.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To many observers, European law seems like the endpoint of a mostly random walk through history. Certainly the trajectory of legal systems in the West over the past 2,500 years is far from self-evident. In <a href="https://www.amazon.com/dp/0674980344/?tag=newbooinhis-20"><em>A Short History of European Law: The Last Two and a Half Millennia</em></a> (Harvard UP, 2019), <a href="https://therzog.fas.harvard.edu/">Tamar Herzog</a> offers a new road map that reveals underlying patterns and unexpected connections. By identifying what European law was, where its iterations could be found, who was allowed to make and implement it, and what the results were, she ties legal norms to their historical circumstances, and allows readers to grasp their malleability and fragility.</p><p>Herzog describes how successive European legal systems built upon one another, from ancient times through the establishment and growth of the European Union. Roman law formed the backbone of each configuration, though the way it was understood, used, and reshaped varied dramatically from one century and place to the next. Only by considering Continental civil law and English common law together do we see how they drew from and enriched this shared tradition.</p><p>Expanding the definition of Europe to include its colonial domains, Herzog explains that British and Spanish empires in the New World were not only recipients of European legal traditions but also incubators of new ideas. Their experiences, as well as the constant tension between overreaching ideas and naive localism, explain how European law refashioned itself as the epitome of reason and as a system with potentially global applications.</p><p>Tamar Herzog is Monroe Gutman Professor of Latin American Affairs and Radcliffe Alumnae Professor in the History Department at Harvard University, and Affiliated Faculty Member at Harvard Law School.</p><p><em>Mark Molloy is the reviews editor at MAKE: A Literary Magazine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5748</itunes:duration>
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    </item>
    <item>
      <title>Raymond Winbush, "The Osiris Papers: Reflections on the Life and Writing of Dr. Frances Cress Welsing" (Black Classics Press, 2019)</title>
      <description>Today’s interview is with Dr. Raymond Winbush a research professor and the Director of the Institute for Urban Research at Morgan State University. Dr. Winbush and Dr. Denise Wright coedited the book The Osiris Papers: Reflections on the Life and Writing of Dr. Frances Cress Welsing (Black Classic Press, 2019)
As a scholar and activist, Dr. Winbush is known for his systems-thinking approaches to understanding the impact of racism/white supremacy on the global African community. His writings, consultations, and research have been instrumental in understanding developmental stages in Black males, public policy and its connection to compensatory justice, relationships between Black males and females, infusion of African studies into school curricula, and the impact of hip hop culture on the contemporary American landscape.
The Osiris Papers Is intended to be the first of many treatises written to examine the life, theories, and contributions of Dr. Frances Cress Welsing. Some of these writings will be hagiographic. Some will be critical, but all will expand our understanding of one of the greatest African thinkers of the past 100 years.
Latif Tarik is Assistant Professor of History at Elizabeth City State University located in Elizabeth City, NC. He is Elizabeth City State University history program coordinator, editorial board member for the digital journal Evoke: A Historical, Theoretical, and Cultural Analysis of Africana Dance and Theatre, and serves as book review editor for the Southern Conference of African American Studies INC. Latif is a contributor to Race and Ethnicity In America From Pre-Contact to the Present, Islam and the Black Experience African American History Reconsidered, African Religions Beliefs and Practices through History, and Africology: The Journal of Pan African Studies
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"The Osiris Papers" Is intended to be the first of many treatises written to examine the life, theories, and contributions of Dr. Frances Cress Welsing...</itunes:subtitle>
      <itunes:summary>Today’s interview is with Dr. Raymond Winbush a research professor and the Director of the Institute for Urban Research at Morgan State University. Dr. Winbush and Dr. Denise Wright coedited the book The Osiris Papers: Reflections on the Life and Writing of Dr. Frances Cress Welsing (Black Classic Press, 2019)
As a scholar and activist, Dr. Winbush is known for his systems-thinking approaches to understanding the impact of racism/white supremacy on the global African community. His writings, consultations, and research have been instrumental in understanding developmental stages in Black males, public policy and its connection to compensatory justice, relationships between Black males and females, infusion of African studies into school curricula, and the impact of hip hop culture on the contemporary American landscape.
The Osiris Papers Is intended to be the first of many treatises written to examine the life, theories, and contributions of Dr. Frances Cress Welsing. Some of these writings will be hagiographic. Some will be critical, but all will expand our understanding of one of the greatest African thinkers of the past 100 years.
Latif Tarik is Assistant Professor of History at Elizabeth City State University located in Elizabeth City, NC. He is Elizabeth City State University history program coordinator, editorial board member for the digital journal Evoke: A Historical, Theoretical, and Cultural Analysis of Africana Dance and Theatre, and serves as book review editor for the Southern Conference of African American Studies INC. Latif is a contributor to Race and Ethnicity In America From Pre-Contact to the Present, Islam and the Black Experience African American History Reconsidered, African Religions Beliefs and Practices through History, and Africology: The Journal of Pan African Studies
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s interview is with Dr. <a href="https://www.morgan.edu/centers_and_institutes/institute_for_urban_research/about/our_team/raymond_a_winbush.html">Raymond Winbush</a> a research professor and the Director of the Institute for Urban Research at Morgan State University. Dr. Winbush and Dr. Denise Wright coedited the book <a href="https://www.amazon.com/dp/1574781626/?tag=newbooinhis-20"><em>The Osiris Papers: Reflections on the Life and Writing of Dr. Frances Cress Welsing </em></a>(Black Classic Press, 2019)</p><p>As a scholar and activist, Dr. Winbush is known for his systems-thinking approaches to understanding the impact of racism/white supremacy on the global African community. His writings, consultations, and research have been instrumental in understanding developmental stages in Black males, public policy and its connection to compensatory justice, relationships between Black males and females, infusion of African studies into school curricula, and the impact of hip hop culture on the contemporary American landscape.</p><p><em>The Osiris Papers </em>Is intended to be the first of many treatises written to examine the life, theories, and contributions of Dr. Frances Cress Welsing. Some of these writings will be hagiographic. Some will be critical, but all will expand our understanding of one of the greatest African thinkers of the past 100 years.</p><p><a href="https://www.linkedin.com/in/latif-tarik-5a80339a/">Latif Tarik</a> is Assistant Professor of History at Elizabeth City State University located in Elizabeth City, NC. He is Elizabeth City State University history program coordinator, editorial board member for the digital journal <em>Evoke: A Historical, Theoretical, and Cultural Analysis of Africana Dance and Theatre,</em> and serves as book review editor for the Southern Conference of African American Studies INC. Latif is a contributor to <em>Race and Ethnicity In America From Pre-Contact to the Present,</em> <em>Islam and the Black Experience African American History Reconsidered</em>, <em>African Religions Beliefs and Practices through History, and Africology: The Journal of Pan African Studies</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2847</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 7: The Christ Vision</title>
      <description>Robert Whitehead of London, a self-described “Business Man” who was “no Churchman and not a Jesus worshipper, much as I admire him,” wrote to Robert Eisler on New Year’s Eve of 1929, asking “if it is a frequent occurrence that men see The Christ; and are there occasions known when the visions are free from religiosity and at the same time full of life and power?” These questions came in light of Whitehead’s dramatic experience when he had seen a blazing vision of Christ in his home. In letters between the two men over the next few years, Eisler gave a startling psychoanalytic interpretation of the dream, which he eventually published. In this episode, I talk about Eisler’s only known attempt to psychoanalyze anyone else with psychoanalyst and religion scholar Marsha Hewitt.
Guest: Marsha Hewitt (Trinity College, University of Toronto)
Voice of Robert Eisler: Logan Crum
Additional voices: Logan Marshall
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.
Bibliography and Further Reading
Eisler, Robert. The Messiah Jesus and John the Baptist According to Flavius Josephus’ Recently Rediscovered ‘Capture of Jerusalem’ and Other Jewish and Christian Sources. London: Methuen &amp; Co, 1931.
———. “Eine Jesusvision des. 20 Jahrhunderts psychologisch untersucht.” Zeitschrift für Religionspsychologie 11 (1938): 14-41.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Whitehead ask Eisler "Is a frequent occurrence that men see The Christ; and are there occasions known when the visions are free from religiosity and at the same time full of life and power?”</itunes:subtitle>
      <itunes:summary>Robert Whitehead of London, a self-described “Business Man” who was “no Churchman and not a Jesus worshipper, much as I admire him,” wrote to Robert Eisler on New Year’s Eve of 1929, asking “if it is a frequent occurrence that men see The Christ; and are there occasions known when the visions are free from religiosity and at the same time full of life and power?” These questions came in light of Whitehead’s dramatic experience when he had seen a blazing vision of Christ in his home. In letters between the two men over the next few years, Eisler gave a startling psychoanalytic interpretation of the dream, which he eventually published. In this episode, I talk about Eisler’s only known attempt to psychoanalyze anyone else with psychoanalyst and religion scholar Marsha Hewitt.
Guest: Marsha Hewitt (Trinity College, University of Toronto)
Voice of Robert Eisler: Logan Crum
Additional voices: Logan Marshall
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.
Bibliography and Further Reading
Eisler, Robert. The Messiah Jesus and John the Baptist According to Flavius Josephus’ Recently Rediscovered ‘Capture of Jerusalem’ and Other Jewish and Christian Sources. London: Methuen &amp; Co, 1931.
———. “Eine Jesusvision des. 20 Jahrhunderts psychologisch untersucht.” Zeitschrift für Religionspsychologie 11 (1938): 14-41.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robert Whitehead of London, a self-described “Business Man” who was “no Churchman and not a Jesus worshipper, much as I admire him,” wrote to Robert Eisler on New Year’s Eve of 1929, asking “if it is a frequent occurrence that men see The Christ; and are there occasions known when the visions are free from religiosity and at the same time full of life and power?” These questions came in light of Whitehead’s dramatic experience when he had seen a blazing vision of Christ in his home. In letters between the two men over the next few years, Eisler gave a startling psychoanalytic interpretation of the dream, which he eventually published. In this episode, I talk about Eisler’s only known attempt to psychoanalyze anyone else with psychoanalyst and religion scholar Marsha Hewitt.</p><p>Guest: <a href="https://www.trinity.utoronto.ca/directory/hewitt-marsha/">Marsha Hewitt</a> (Trinity College, University of Toronto)</p><p>Voice of Robert Eisler: Logan Crum</p><p>Additional voices: Logan Marshall</p><p>Music: “<a href="https://archive.org/details/78_shibbolet-basadeh-a-sheaf-in-the-field_elyakum-and-his-israeli-orchestra-martha-s_gbia0031028b">Shibbolet Baseda</a>,” recorded by Elyakum Shapirra and His Israeli Orchestra.</p><p>Funding provided by the Ohio University Humanities Research Fund and the <a href="https://www.ohio.edu/honors">Ohio University Honors Tutorial College</a> Internship Program.</p><p>Special thanks to the <a href="https://warburg.sas.ac.uk/">Warburg Institute</a>.</p><p><strong>Bibliography and Further Reading</strong></p><p>Eisler, Robert.<em> The Messiah Jesus and John the Baptist According to Flavius Josephus’ Recently Rediscovered ‘Capture of Jerusalem’ and Other Jewish and Christian Sources. </em>London: Methuen &amp; Co, 1931.</p><p>———. “<em>Eine Jesusvision des. 20 Jahrhunderts psychologisch untersucht.</em>” <em>Zeitschrift für Religionspsychologie</em> 11 (1938): 14-41.</p><p>Follow us on Twitter: <a href="https://twitter.com/averysquarepeg">@averysquarepeg</a></p><p><em>Associate Professor </em><a href="https://www.ohio.edu/cas/collinb1"><em>Brian Collins</em></a><em> is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3698</itunes:duration>
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    </item>
    <item>
      <title>Giulia Bonazza, "Abolitionism and the Persistence of Slavery in Italian States 1750–1850" (Palgrave Macmillan, 2019)</title>
      <description>Abolitionism and the Persistence of Slavery in Italian States 1750–1850 (Palgrave MacMillian, 2019) offers a pioneering study of slavery in the Italian states. Documenting previously unstudied cases of slavery in six Italian cities—Naples, Caserta, Rome, Palermo, Livorno and Genoa—Giulia Bonazza investigates why slavery survived into the middle of the nineteenth century, even as the abolitionist debate raged internationally and most states had abolished it. She contextualizes these cases of residual slavery from 1750–1850, focusing on two juridical and political watersheds: after the Napoleonic period, when the Italian states (with the exception of the Papal States) adopted constitutions outlawing slavery; and after the Congress of Vienna, when diplomatic relations between the Italian states, France and Great Britain intensified and slavery was condemned in terms that covered only the Atlantic slave trade. By excavating the lives of men and women who remained in slavery after abolition, this book sheds new light on the broader Mediterranean and transatlantic dimensions of slavery in the Italian states.
Giulia Bonazza is currently a post-doctoral researcher on the international project Documenting Africans in Trans-Atlantic Slavery (CIRESC-CNRS Paris).
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bonazza offers a pioneering study of slavery in the Italian states...</itunes:subtitle>
      <itunes:summary>Abolitionism and the Persistence of Slavery in Italian States 1750–1850 (Palgrave MacMillian, 2019) offers a pioneering study of slavery in the Italian states. Documenting previously unstudied cases of slavery in six Italian cities—Naples, Caserta, Rome, Palermo, Livorno and Genoa—Giulia Bonazza investigates why slavery survived into the middle of the nineteenth century, even as the abolitionist debate raged internationally and most states had abolished it. She contextualizes these cases of residual slavery from 1750–1850, focusing on two juridical and political watersheds: after the Napoleonic period, when the Italian states (with the exception of the Papal States) adopted constitutions outlawing slavery; and after the Congress of Vienna, when diplomatic relations between the Italian states, France and Great Britain intensified and slavery was condemned in terms that covered only the Atlantic slave trade. By excavating the lives of men and women who remained in slavery after abolition, this book sheds new light on the broader Mediterranean and transatlantic dimensions of slavery in the Italian states.
Giulia Bonazza is currently a post-doctoral researcher on the international project Documenting Africans in Trans-Atlantic Slavery (CIRESC-CNRS Paris).
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/3030013480/?tag=newbooinhis-20"><em>Abolitionism and the Persistence of Slavery in Italian States 1750–1850 </em></a>(Palgrave MacMillian, 2019) offers a pioneering study of slavery in the Italian states. Documenting previously unstudied cases of slavery in six Italian cities—Naples, Caserta, Rome, Palermo, Livorno and Genoa—Giulia Bonazza investigates why slavery survived into the middle of the nineteenth century, even as the abolitionist debate raged internationally and most states had abolished it. She contextualizes these cases of residual slavery from 1750–1850, focusing on two juridical and political watersheds: after the Napoleonic period, when the Italian states (with the exception of the Papal States) adopted constitutions outlawing slavery; and after the Congress of Vienna, when diplomatic relations between the Italian states, France and Great Britain intensified and slavery was condemned in terms that covered only the Atlantic slave trade. By excavating the lives of men and women who remained in slavery after abolition, this book sheds new light on the broader Mediterranean and transatlantic dimensions of slavery in the Italian states.</p><p><a href="https://dhi-roma.academia.edu/GiuliaBonazza/CurriculumVitae">Giulia Bonazza</a> is currently a post-doctoral researcher on the international project <em>Documenting Africans in Trans-Atlantic Slavery</em> (CIRESC-CNRS Paris).</p><p><em>Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3730</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Anderson, "From Boas to Black Power: Racism, Liberalism and American Anthropology" (Stanford UP, 2019)</title>
      <description>Mark Anderson’s From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s.
By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”.
Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology.
From Boas to Black Power doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States.
Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press).
Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation...</itunes:subtitle>
      <itunes:summary>Mark Anderson’s From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s.
By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”.
Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology.
From Boas to Black Power doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States.
Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press).
Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mark Anderson’s <a href="https://www.amazon.com/Boas-Black-Power-Liberalism-Anthropology/dp/1503607879/?tag=newbooinhis-20"><em>From Boas to Black Power: Racism, Liberalism and American Anthropology</em></a> (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s.</p><p>By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”.</p><p>Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology.</p><p><em>From Boas to Black Power</em> doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States.</p><p><a href="https://anthro.ucsc.edu/faculty/index.php?uid=mda">Mark D. Anderson</a> is Associate Professor of Anthropology at UC Santa Cruz, and also wrote <em>Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras</em> (University of Minnesota Press).</p><p><em>Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3162</itunes:duration>
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    <item>
      <title>Johannes Bronkhorst, "A Śabda Reader: Language in Classical Indian Thought" (Columbia UP, 2019)</title>
      <description>In A Śabda Reader: Language in Classical Indian Thought (Columbia University Press, 2019), Johannes Bronkhorst, emeritus professor at the University of Lausanne, makes the case through an extensive introduction and select translations of important Indian texts that language has a crucial role in Indian thought.
Not only does it form the subject of inquiry for grammarians, philosophers, and aestheticians, but it forms the background for the religious and cultural world which informs these investigations. Writing in, and deeply invested in, the Sanskrit language, brahminical thinkers considered the status of phonemes, words, sentences, and larger textual units, as well as the relationship between language and reality.
Their interlocutors, Jains and Buddhists, wrote in Pāli as well as Sanskrit, addressing many of the same topics. A Śabda Reader includes excerpts of texts from all three groups, in new translations, which shows the interplay among these thinkers.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bronkhorst makes the case through an extensive introduction and select translations of important Indian texts that language has a crucial role in Indian thought...</itunes:subtitle>
      <itunes:summary>In A Śabda Reader: Language in Classical Indian Thought (Columbia University Press, 2019), Johannes Bronkhorst, emeritus professor at the University of Lausanne, makes the case through an extensive introduction and select translations of important Indian texts that language has a crucial role in Indian thought.
Not only does it form the subject of inquiry for grammarians, philosophers, and aestheticians, but it forms the background for the religious and cultural world which informs these investigations. Writing in, and deeply invested in, the Sanskrit language, brahminical thinkers considered the status of phonemes, words, sentences, and larger textual units, as well as the relationship between language and reality.
Their interlocutors, Jains and Buddhists, wrote in Pāli as well as Sanskrit, addressing many of the same topics. A Śabda Reader includes excerpts of texts from all three groups, in new translations, which shows the interplay among these thinkers.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/%C5%9Aabda-Reader-Classical-Historical-Sourcebooks/dp/0231189400/?tag=newbooinhis-20"><em>A Śabda Reader: Language in Classical Indian Thought</em></a><em> </em>(Columbia University Press, 2019), <a href="https://en.wikipedia.org/wiki/Johannes_Bronkhorst">Johannes Bronkhorst</a>, emeritus professor at the University of Lausanne, makes the case through an extensive introduction and select translations of important Indian texts that language has a crucial role in Indian thought.</p><p>Not only does it form the subject of inquiry for grammarians, philosophers, and aestheticians, but it forms the background for the religious and cultural world which informs these investigations. Writing in, and deeply invested in, the Sanskrit language, brahminical thinkers considered the status of phonemes, words, sentences, and larger textual units, as well as the relationship between language and reality.</p><p>Their interlocutors, Jains and Buddhists, wrote in <em>Pāli</em> as well as Sanskrit, addressing many of the same topics. <em>A Śabda Reader</em> includes excerpts of texts from all three groups, in new translations, which shows the interplay among these thinkers.</p><p><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em><a href="https://www.amazon.com/Language-Meaning-Indian-Philosophy-Communicative/dp/1350060763/?tag=newbooinhis-20"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras (and stuff)</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3907</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Greil Marcus, “Under the Red White and Blue" (Yale UP, 2020)</title>
      <description>If Jay Gatsby is the embodiment of patriotism, what does that mean for America? Join NBN host Lee Pierce and author Greil Marcus as they take a deep dive into how F. Scott Fitzgerald’s vision of the American Dream has been understood, portrayed, distorted, misused, and kept alive.
In Under the Red White and Blue: Patriotism, Disenchantment, and the Stubborn Myth of The Great Gatsby" (Yale University Press, 2020), renowned critic Greil Marcus takes on the fascinating legacy of F. Scott Fitzgerald’s The Great Gatsby.
An enthralling parable (or a cheap metaphor) of the American Dream as a beckoning finger toward a con game, a kind of virus infecting artists of all sorts over nearly a century, Fitzgerald’s story has become a key to American culture and American life itself.
Marcus follows the arc of The Great Gatsby from 1925 into the ways it has insinuated itself into works by writers such as Philip Roth and Raymond Chandler; found echoes in the work of performers from Jelly Roll Morton to Lana Del Rey; and continued to rewrite both its own story and that of the country at large in the hands of dramatists and filmmakers from the 1920s to John Collins’s 2006 Gatz and Baz Luhrmann’s critically reviled (here celebrated) 2013 movie version—the fourth, so far.
Greil Marcus has written many books, including Mystery Train, Lipstick Traces, The Old, Weird America, and The History of Rock 'n' Roll in Ten Songs. With Werner Sollors he is the editor of A New Literary History of America.
We hope you enjoyed listening as much as we enjoyed chatting about this fascinating book. Connect with your host, Lee Pierce, on Twitter, Instagram, and Facebook for interview previews, the best book selfies, and new episode alerts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fitzgerald’s story has become a key to American culture and American life itself...</itunes:subtitle>
      <itunes:summary>If Jay Gatsby is the embodiment of patriotism, what does that mean for America? Join NBN host Lee Pierce and author Greil Marcus as they take a deep dive into how F. Scott Fitzgerald’s vision of the American Dream has been understood, portrayed, distorted, misused, and kept alive.
In Under the Red White and Blue: Patriotism, Disenchantment, and the Stubborn Myth of The Great Gatsby" (Yale University Press, 2020), renowned critic Greil Marcus takes on the fascinating legacy of F. Scott Fitzgerald’s The Great Gatsby.
An enthralling parable (or a cheap metaphor) of the American Dream as a beckoning finger toward a con game, a kind of virus infecting artists of all sorts over nearly a century, Fitzgerald’s story has become a key to American culture and American life itself.
Marcus follows the arc of The Great Gatsby from 1925 into the ways it has insinuated itself into works by writers such as Philip Roth and Raymond Chandler; found echoes in the work of performers from Jelly Roll Morton to Lana Del Rey; and continued to rewrite both its own story and that of the country at large in the hands of dramatists and filmmakers from the 1920s to John Collins’s 2006 Gatz and Baz Luhrmann’s critically reviled (here celebrated) 2013 movie version—the fourth, so far.
Greil Marcus has written many books, including Mystery Train, Lipstick Traces, The Old, Weird America, and The History of Rock 'n' Roll in Ten Songs. With Werner Sollors he is the editor of A New Literary History of America.
We hope you enjoyed listening as much as we enjoyed chatting about this fascinating book. Connect with your host, Lee Pierce, on Twitter, Instagram, and Facebook for interview previews, the best book selfies, and new episode alerts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If Jay Gatsby is the embodiment of patriotism, what does that mean for America? Join NBN host <a href="https://www.geneseo.edu/communication/lee-pierce">Lee Pierce</a> and author Greil Marcus as they take a deep dive into how F. Scott Fitzgerald’s vision of the American Dream has been understood, portrayed, distorted, misused, and kept alive.</p><p>In <a href="https://www.amazon.com/Under-Red-White-Blue-Disenchantment/dp/0300228902/?tag=newbooinhis-20"><em>Under the Red White and Blue: Patriotism, Disenchantment, and the Stubborn Myth of The Great Gatsby</em></a>" (Yale University Press, 2020), renowned critic Greil Marcus takes on the fascinating legacy of F. Scott Fitzgerald’s <em>The Great Gatsby</em>.</p><p>An enthralling parable (or a cheap metaphor) of the American Dream as a beckoning finger toward a con game, a kind of virus infecting artists of all sorts over nearly a century, Fitzgerald’s story has become a key to American culture and American life itself.</p><p>Marcus follows the arc of <em>The Great Gatsby </em>from 1925 into the ways it has insinuated itself into works by writers such as Philip Roth and Raymond Chandler; found echoes in the work of performers from Jelly Roll Morton to Lana Del Rey; and continued to rewrite both its own story and that of the country at large in the hands of dramatists and filmmakers from the 1920s to John Collins’s 2006 Gatz and Baz Luhrmann’s critically reviled (here celebrated) 2013 movie version—the fourth, so far.</p><p><a href="https://greilmarcus.net/">Greil Marcus</a> has written many books, including <em>Mystery Train, Lipstick Traces, The Old, Weird America</em>, and <em>The History of Rock 'n' Roll in Ten Songs</em>. With Werner Sollors he is the editor of <em>A New Literary History of America</em>.</p><p><em>We hope you enjoyed listening as much as we enjoyed chatting about this fascinating book. Connect with your host, Lee Pierce, on </em><a href="https://greilmarcus.net/"><em>Twitter</em></a><em>, </em><a href="http://www.instagram.com/rhetoricleespeaking"><em>Instagram</em></a><em>, and </em><a href="http://www.facebook.com/rhetoriclee"><em>Facebook</em></a><em> for interview previews, the best book selfies, and new episode alerts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3459</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Martin Jay, "Splinters in Your Eye: Frankfurt School Provocations" (Verso, 2020) </title>
      <description>Although successive generations of the Frankfurt School have attempted to adapt Critical Theory to new circumstances, the work done by its founding members continues in the twenty-first century to unsettle conventional wisdom about culture, society and politics.
Exploring unexamined episodes in the school’s history and reading its work in unexpected ways, Splinters in Your Eye: Frankfurt School Provocations (Verso, 2020) provides ample evidence of the abiding relevance of Horkheimer, Adorno, Benjamin, Marcuse, Löwenthal, and Kracauer in our troubled times. Without forcing a unified argument, these collected essays by Martin Jay range over a wide variety of topics, from the uncertain founding of the School to its mixed reception of psychoanalysis, from Benjamin’s ruminations on stamp collecting to the ironies in the reception of Marcuse’s One-Dimensional Man, from Löwenthal’s role in Weimar’s Jewish Renaissance to Horkheimer’s involvement in the writing of the first history of the Frankfurt School. Of special note are their responses to visual issues such as the emancipation of colour in modern art, the Jewish prohibition on images, the relationship between cinema and the public sphere, and the implications of a celebrated Family of Man photographic exhibition.
The collection ends with an essay tracing the still metastasizing demonization of the Frankfurt School by the so-called Alt Right as the source of “cultural Marxism” and “political correctness,” which has gained alarming international resonance and led to violence by radical right-wing fanatics.
Ryan Tripp is currently an adjunct in History for community colleges and universities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>758</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jay provides ample evidence of the abiding relevance of Horkheimer, Adorno, Benjamin, Marcuse, Löwenthal, and Kracauer in our troubled times...</itunes:subtitle>
      <itunes:summary>Although successive generations of the Frankfurt School have attempted to adapt Critical Theory to new circumstances, the work done by its founding members continues in the twenty-first century to unsettle conventional wisdom about culture, society and politics.
Exploring unexamined episodes in the school’s history and reading its work in unexpected ways, Splinters in Your Eye: Frankfurt School Provocations (Verso, 2020) provides ample evidence of the abiding relevance of Horkheimer, Adorno, Benjamin, Marcuse, Löwenthal, and Kracauer in our troubled times. Without forcing a unified argument, these collected essays by Martin Jay range over a wide variety of topics, from the uncertain founding of the School to its mixed reception of psychoanalysis, from Benjamin’s ruminations on stamp collecting to the ironies in the reception of Marcuse’s One-Dimensional Man, from Löwenthal’s role in Weimar’s Jewish Renaissance to Horkheimer’s involvement in the writing of the first history of the Frankfurt School. Of special note are their responses to visual issues such as the emancipation of colour in modern art, the Jewish prohibition on images, the relationship between cinema and the public sphere, and the implications of a celebrated Family of Man photographic exhibition.
The collection ends with an essay tracing the still metastasizing demonization of the Frankfurt School by the so-called Alt Right as the source of “cultural Marxism” and “political correctness,” which has gained alarming international resonance and led to violence by radical right-wing fanatics.
Ryan Tripp is currently an adjunct in History for community colleges and universities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although successive generations of the Frankfurt School have attempted to adapt Critical Theory to new circumstances, the work done by its founding members continues in the twenty-first century to unsettle conventional wisdom about culture, society and politics.</p><p>Exploring unexamined episodes in the school’s history and reading its work in unexpected ways, <a href="https://www.amazon.com/dp/178873601X/?tag=newbooinhis-20"><em>Splinters in Your Eye: Frankfurt School Provocations</em></a> (Verso, 2020)<em> </em>provides ample evidence of the abiding relevance of Horkheimer, Adorno, Benjamin, Marcuse, Löwenthal, and Kracauer in our troubled times. Without forcing a unified argument, these collected essays by <a href="https://history.berkeley.edu/people/faculty/emeriti/martin-jay">Martin Jay</a> range over a wide variety of topics, from the uncertain founding of the School to its mixed reception of psychoanalysis, from Benjamin’s ruminations on stamp collecting to the ironies in the reception of Marcuse’s <em>One-Dimensional Man</em>, from Löwenthal’s role in Weimar’s Jewish Renaissance to Horkheimer’s involvement in the writing of the first history of the Frankfurt School. Of special note are their responses to visual issues such as the emancipation of colour in modern art, the Jewish prohibition on images, the relationship between cinema and the public sphere, and the implications of a celebrated Family of Man photographic exhibition.</p><p>The collection ends with an essay tracing the still metastasizing demonization of the Frankfurt School by the so-called Alt Right as the source of “cultural Marxism” and “political correctness,” which has gained alarming international resonance and led to violence by radical right-wing fanatics.</p><p><em>Ryan Tripp is currently an adjunct in History for community colleges and universities.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5382</itunes:duration>
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    <item>
      <title>Fay Bound Alberti, "A Biography of Loneliness: The History of an Emotion" (Oxford UP, 2019)</title>
      <description>Before the global pandemic of Covid-19 arrived, public health experts in the U.S. and U.K. were warning of the epidemic of loneliness.
Loneliness steals more years of life than obesity. Loneliness is as much of a risk as smoking. Loneliness shortens a lifespan as much as poverty. It is associated with addiction, depression, anxiety, paranoia, and even suicide. And more and more of us report feeling lonely.
Nevertheless, despite our 21st-century fears of an epidemic of loneliness, we know very little about it clinically, or historically. So Fay Bound Alberti’s new book, A Biography of Loneliness: The History of an Emotion (Oxford University Press, 2019) has appeared at just the right time.
Alberti offers a radically new interpretation of loneliness as an emotional language and experience. Using letters and diaries, philosophical tracts, political discussions, and medical literature from the eighteenth century to the present, historian of the emotions Fay Bound Alberti argues that loneliness is not an ahistorical, universal phenomenon. It is, in fact, a modern emotion: before 1800, its language did not exist. And where loneliness is identified, it is not always bad, but a complex emotional state that differs according to class, gender, ethnicity and experience.
Looking at informative case studies such as Sylvia Plath, Queen Victoria, and Virginia Woolf, A Biography of Loneliness charts the emergence of loneliness as a modern and embodied emotional state.
Dr Fay Bound Alberti is a Reader in History and UKRI Future Leaders Fellow at the University of York.
Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>756</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fay Bound Alberti argues that loneliness is not an ahistorical, universal phenomenon. It is, in fact, a modern emotion: before 1800, its language did not exist...</itunes:subtitle>
      <itunes:summary>Before the global pandemic of Covid-19 arrived, public health experts in the U.S. and U.K. were warning of the epidemic of loneliness.
Loneliness steals more years of life than obesity. Loneliness is as much of a risk as smoking. Loneliness shortens a lifespan as much as poverty. It is associated with addiction, depression, anxiety, paranoia, and even suicide. And more and more of us report feeling lonely.
Nevertheless, despite our 21st-century fears of an epidemic of loneliness, we know very little about it clinically, or historically. So Fay Bound Alberti’s new book, A Biography of Loneliness: The History of an Emotion (Oxford University Press, 2019) has appeared at just the right time.
Alberti offers a radically new interpretation of loneliness as an emotional language and experience. Using letters and diaries, philosophical tracts, political discussions, and medical literature from the eighteenth century to the present, historian of the emotions Fay Bound Alberti argues that loneliness is not an ahistorical, universal phenomenon. It is, in fact, a modern emotion: before 1800, its language did not exist. And where loneliness is identified, it is not always bad, but a complex emotional state that differs according to class, gender, ethnicity and experience.
Looking at informative case studies such as Sylvia Plath, Queen Victoria, and Virginia Woolf, A Biography of Loneliness charts the emergence of loneliness as a modern and embodied emotional state.
Dr Fay Bound Alberti is a Reader in History and UKRI Future Leaders Fellow at the University of York.
Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before the global pandemic of Covid-19 arrived, public health experts in the U.S. and U.K. were warning of the epidemic of loneliness.</p><p>Loneliness steals more years of life than obesity. Loneliness is as much of a risk as smoking. Loneliness shortens a lifespan as much as poverty. It is associated with addiction, depression, anxiety, paranoia, and even suicide. And more and more of us report feeling lonely.</p><p>Nevertheless, despite our 21st-century fears of an epidemic of loneliness, we know very little about it clinically, or historically. So Fay Bound Alberti’s new book, <a href="https://www.amazon.com/Biography-Loneliness-History-Emotion/dp/0198811349/?tag=newbooinhis-20"><em>A Biography of Loneliness: The History of an Emotion</em></a> (Oxford University Press, 2019) has appeared at just the right time.</p><p>Alberti offers a radically new interpretation of loneliness as an emotional language and experience. Using letters and diaries, philosophical tracts, political discussions, and medical literature from the eighteenth century to the present, historian of the emotions Fay Bound Alberti argues that loneliness is not an ahistorical, universal phenomenon. It is, in fact, a modern emotion: before 1800, its language did not exist. And where loneliness is identified, it is not always bad, but a complex emotional state that differs according to class, gender, ethnicity and experience.</p><p>Looking at informative case studies such as Sylvia Plath, Queen Victoria, and Virginia Woolf, <em>A Biography of Loneliness</em> charts the emergence of loneliness as a modern and embodied emotional state.</p><p>Dr <a href="https://www.york.ac.uk/history/staff/profiles/fay-bound-alberti/">Fay Bound Alberti</a> is a Reader in History and UKRI Future Leaders Fellow at the University of York.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at </em><a href="mailto:r.garfinkel@yahoo.com"><em>r.garfinkel@yahoo.com</em></a><em> or tweet </em><a href="http://twitter.com/embracingwisdom"><em>@embracingwisdom</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3186</itunes:duration>
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    <item>
      <title>A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 6: Negative Interest</title>
      <description>Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936.
Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College).
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.

Bibliography and Further Reading
Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839.
Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200.
Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen &amp; Co., 1938.
———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932.
———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931.
———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924.
Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933.
Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934
Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013.
Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018.
Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020.
Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934...</itunes:subtitle>
      <itunes:summary>Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936.
Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College).
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.

Bibliography and Further Reading
Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839.
Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200.
Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen &amp; Co., 1938.
———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932.
———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931.
———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924.
Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933.
Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934
Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013.
Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018.
Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020.
Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Warning: Economics<em>.</em> In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936.</p><p>Guests: Guests: <a href="https://blog.supplysideliberal.com/">Miles Kimball</a> (The University of Colorado-Boulder), <a href="https://www.reed.edu/faculty-profiles/profiles/wasserstrom-steven.html">Steven Wasserstrom</a> (Reed College).</p><p>Voice of Robert Eisler: Caleb Crawford</p><p>Additional voices: Brian Evans</p><p>Music: “<a href="https://archive.org/details/78_shibbolet-basadeh-a-sheaf-in-the-field_elyakum-and-his-israeli-orchestra-martha-s_gbia0031028b">Shibbolet Baseda</a>,” recorded by Elyakum Shapirra and His Israeli Orchestra.</p><p>Funding provided by the Ohio University Humanities Research Fund and the <a href="https://www.ohio.edu/honors">Ohio University Honors Tutorial College</a> Internship Program.</p><p>Special thanks to the <a href="https://warburg.sas.ac.uk/">Warburg Institute</a>.</p><p><br></p><p><strong>Bibliography and Further Reading</strong></p><p>Buiter, Willem H. <a href="https://www.nber.org/papers/w12839">“Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.</a>” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839.</p><p>Buiter, Willem H. and Panigirtzoglou, Nikolaos. <a href="https://willembuiter.com/fukao.pdf">“Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.</a>” <em>International Economics and Economic Policy</em> 2, no. 2/3 (2005): 189-200.</p><p>Eisler, Robert. <a href="https://archive.org/details/MN41506ucmf_0"><em>The Enigma of the Fourth Gospel.</em></a> London: Methuen &amp; Co., 1938.</p><p>———. <em>Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. </em>London: The Search Publishing Co., Ltd., 1932.</p><p>———. <em>This Money Maze: A Way Out of the Economic World Crisis. </em>London: The Search Publishing Co., Ltd., 1931<em>.</em></p><p>———. <em>Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung</em>. Munich: Diatypie, 1924.</p><p>Eisler, Robert and Alec Wilson. <em>The Money Machine: A Simple Introduction to the Eisler Plan. </em>London: The Search Publishing Co., Ltd., 1933.</p><p><a href="https://fraser.stlouisfed.org/title/gold-reserve-act-1934-777"><em>Gold Reserve Act of 1934: </em></a><em>Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934</em></p><p>Hakl, Hans Thomas. <em>Eranos: An Alternative Intellectual History of the Twentieth Century</em>. Montreal: McGill-Queen’s University Press, 2013.</p><p>Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. <em>The General Theory of Employment, Interest, and Money</em>. Cham, Switzerland: Palgrave Macmillan, 2018.</p><p>Kimball, Miles. “<a href="https://blog.supplysideliberal.com/post/148084197684/pro-gauti-eggertsson.">Pro Gauti Eggertsson</a>.” <em>Confessions of a Supply Side Liberal. </em>June 27, 2016. Last Accessed July 7, 2020.</p><p>Wasserstrom, Steven M. <em>Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos</em>. Princeton: Princeton University Press, 1999.</p><p>Follow us on Twitter: <a href="https://twitter.com/averysquarepeg">@averysquarepeg</a></p><p><em>Associate Professor </em><a href="https://www.ohio.edu/cas/collinb1"><em>Brian Collins</em></a><em> is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2911</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lizzie O’Shea, "Future Histories" (Verso, 2019)</title>
      <description>When we talk about technology we always talk about the future—which makes it hard to figure out how to get there.
In Future Histories: What Ada Lovelace, Tom Paine, and the Paris Commune Can Teach Us about Digital Technology (Verso), Lizzie O’Shea argues that we need to stop looking forward and start looking backwards. Weaving together histories of computing and social movements with modern theories of the mind, society, and self, O’Shea constructs a “usable past” that help us determine our digital future.
What, she asks, can the Paris Commune tell us about earlier experiments in sharing resources—like the Internet—in common? Can debates over digital access be guided by Tom Paine’s theories of democratic economic redistribution? And how is Elon Musk not a visionary but a throwback to Victorian-era utopians?
In engaging, sparkling prose, O’Shea shows us how very human our understanding of technology is, and what potential exists for struggle, for liberation, for art and poetry in our digital present. Future Histories is for all of us—makers, coders, hacktivists, Facebook-users, self-styled Luddites—who find ourselves in a brave new world.
Lizzie O’Shea is a lawyer, writer, and broadcaster. She is a founder and the chair of Digital Rights Watch, which advocates for human rights online, is a special advisor to the National Justice Project, and also sits on the board of Blueprint for Free Speech and the Alliance for Gambling Reform. At the National Justice Project, she worked with lawyers, journalists and activists to establish a Copwatch program, for which she received a Davis Projects for Peace Prize. In June 2019, she was named a Human Rights Hero by Access Now.
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London. Her research intersects intellectual history, digital humanities and cultural heritage studies. She can be reached at aortolja-baird@britishmuseum.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When we talk about technology we always talk about the future—which makes it hard to figure out how to get there...</itunes:subtitle>
      <itunes:summary>When we talk about technology we always talk about the future—which makes it hard to figure out how to get there.
In Future Histories: What Ada Lovelace, Tom Paine, and the Paris Commune Can Teach Us about Digital Technology (Verso), Lizzie O’Shea argues that we need to stop looking forward and start looking backwards. Weaving together histories of computing and social movements with modern theories of the mind, society, and self, O’Shea constructs a “usable past” that help us determine our digital future.
What, she asks, can the Paris Commune tell us about earlier experiments in sharing resources—like the Internet—in common? Can debates over digital access be guided by Tom Paine’s theories of democratic economic redistribution? And how is Elon Musk not a visionary but a throwback to Victorian-era utopians?
In engaging, sparkling prose, O’Shea shows us how very human our understanding of technology is, and what potential exists for struggle, for liberation, for art and poetry in our digital present. Future Histories is for all of us—makers, coders, hacktivists, Facebook-users, self-styled Luddites—who find ourselves in a brave new world.
Lizzie O’Shea is a lawyer, writer, and broadcaster. She is a founder and the chair of Digital Rights Watch, which advocates for human rights online, is a special advisor to the National Justice Project, and also sits on the board of Blueprint for Free Speech and the Alliance for Gambling Reform. At the National Justice Project, she worked with lawyers, journalists and activists to establish a Copwatch program, for which she received a Davis Projects for Peace Prize. In June 2019, she was named a Human Rights Hero by Access Now.
Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London. Her research intersects intellectual history, digital humanities and cultural heritage studies. She can be reached at aortolja-baird@britishmuseum.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When we talk about technology we always talk about the future—which makes it hard to figure out how to get there.</p><p>In <a href="https://www.amazon.com/Future-Histories-Lovelace-Commune-Technology/dp/1788734300/?tag=newbooinhis-20"><em>Future Histories: What Ada Lovelace, Tom Paine, and the Paris Commune Can Teach Us about Digital Technology</em></a><em> </em>(Verso), Lizzie O’Shea argues that we need to stop looking forward and start looking backwards. Weaving together histories of computing and social movements with modern theories of the mind, society, and self, O’Shea constructs a “usable past” that help us determine our digital future.</p><p>What, she asks, can the Paris Commune tell us about earlier experiments in sharing resources—like the Internet—in common? Can debates over digital access be guided by Tom Paine’s theories of democratic economic redistribution? And how is Elon Musk not a visionary but a throwback to Victorian-era utopians?</p><p>In engaging, sparkling prose, O’Shea shows us how very human our understanding of technology is, and what potential exists for struggle, for liberation, for art and poetry in our digital present. <em>Future Histories </em>is for all of us—makers, coders, hacktivists, Facebook-users, self-styled Luddites—who find ourselves in a brave new world.</p><p><a href="https://lizzieoshea.com/about/">Lizzie O’Shea</a> is a lawyer, writer, and broadcaster. She is a founder and the chair of Digital Rights Watch, which advocates for human rights online, is a special advisor to the National Justice Project, and also sits on the board of Blueprint for Free Speech and the Alliance for Gambling Reform. At the National Justice Project, she worked with lawyers, journalists and activists to establish a Copwatch program, for which she received a Davis Projects for Peace Prize. In June 2019, she was named a Human Rights Hero by Access Now.</p><p><em>Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London. Her research intersects intellectual history, digital humanities and cultural heritage studies. She can be reached at aortolja-baird@britishmuseum.org</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4300</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Kaiser, "Quantum Legacies: Dispatches from an Uncertain World" (U Chicago Press, 2020)</title>
      <description>David Kaiser is a truly unique scholar: he is simultaneously a physics researcher and a historian of science whose writing beautifully melds the past and future of science.
As a historian, he studies mostly 20th-century physics, and in particular the history of quantum mechanics, Feynman diagrams, physics in the counterculture era, and much more. As a physicist, he studies particle physics and theories of cosmology, focused mostly on the early expansion of the universe.
In this New Books Network podcast, I speak to David Kaiser about his new book, Quantum Legacies: Dispatches from an Uncertain World (University of Chicago Press, 2020). It’s a collection of essays, many of them adapted from magazine and newspaper articles he’s penned over the years.
The book paints intimate portraits of some incredible luminaries—Albert Einstein, Richard Feynman, and Paul Dirac, among many others—explains how physics has changed as a discipline in the last century, and demonstrates how science is inseparable from its social context. David Kaiser is an incredible ambassador for physics and its history, and it was a delight to speak with him.
David Kaiser is the Germeshausen Professor of the History of Science and professor of physics at the Massachusetts Institute of Technology.
Matthew Jordan is an instructor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter @mattyj612 or his website matthewleejordan.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>David Kaiser is a truly unique scholar: he is simultaneously a physics researcher and a historian of science whose writing beautifully melds the past and future of science....</itunes:subtitle>
      <itunes:summary>David Kaiser is a truly unique scholar: he is simultaneously a physics researcher and a historian of science whose writing beautifully melds the past and future of science.
As a historian, he studies mostly 20th-century physics, and in particular the history of quantum mechanics, Feynman diagrams, physics in the counterculture era, and much more. As a physicist, he studies particle physics and theories of cosmology, focused mostly on the early expansion of the universe.
In this New Books Network podcast, I speak to David Kaiser about his new book, Quantum Legacies: Dispatches from an Uncertain World (University of Chicago Press, 2020). It’s a collection of essays, many of them adapted from magazine and newspaper articles he’s penned over the years.
The book paints intimate portraits of some incredible luminaries—Albert Einstein, Richard Feynman, and Paul Dirac, among many others—explains how physics has changed as a discipline in the last century, and demonstrates how science is inseparable from its social context. David Kaiser is an incredible ambassador for physics and its history, and it was a delight to speak with him.
David Kaiser is the Germeshausen Professor of the History of Science and professor of physics at the Massachusetts Institute of Technology.
Matthew Jordan is an instructor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter @mattyj612 or his website matthewleejordan.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>David Kaiser is a truly unique scholar: he is simultaneously a physics researcher and a historian of science whose writing beautifully melds the past and future of science.</p><p>As a historian, he studies mostly 20th-century physics, and in particular the history of quantum mechanics, Feynman diagrams, physics in the counterculture era, and much more. As a physicist, he studies particle physics and theories of cosmology, focused mostly on the early expansion of the universe.</p><p>In this New Books Network podcast, I speak to David Kaiser about his new book, <a href="https://www.amazon.com/Quantum-Legacies-Dispatches-Uncertain-World/dp/022669805X/?tag=newbooinhis-20"><em>Quantum Legacies: Dispatches from an Uncertain World</em></a><em> </em>(University of Chicago Press, 2020). It’s a collection of essays, many of them adapted from magazine and newspaper articles he’s penned over the years.</p><p>The book paints intimate portraits of some incredible luminaries—Albert Einstein, Richard Feynman, and Paul Dirac, among many others—explains how physics has changed as a discipline in the last century, and demonstrates how science is inseparable from its social context. David Kaiser is an incredible ambassador for physics and its history, and it was a delight to speak with him.</p><p><a href="http://web.mit.edu/dikaiser/www/">David Kaiser</a> is the Germeshausen Professor of the History of Science and professor of physics at the Massachusetts Institute of Technology.</p><p><em>Matthew Jordan is an instructor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter @mattyj612 or his website </em><a href="http://matthewleejordan.com"><em>matthewleejordan.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4901</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT1185304983.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adrian Johnston, "Prolegomena to Any Future Materialism Volume II: A Weak Nature Alone" (Northwestern UP, 2019)</title>
      <description>Engaging with almost any Western philosopher of the last couple centuries means you are usually, whether you realize it or not, working in the shadow of Hegel, his work proving stubbornly resistant to attempts to remove from contemporary thought. This has itself proven to be a source of much debate and conflict, as Hegel is notoriously difficult to decipher, leaving room for a huge variety of opinions on a variety of topics.
Diving right into this is my guest today, Adrian Johnston, who is back to discuss the second volume of his trilogy, Prolegomena to Any Future Materialism Volume II: A Weak Nature Alone (Northwestern University Press, 2019).
Where the first volume (which we discussed in a previous episode) was concerned with some major turns in French continental philosophy, this volume takes Hegel as its key point of reference. However, rather than simply functioning as a commentary on Hegel, the book acts as a sort of historical survey of various Hegelianisms that have been developed over the last couple centuries, touching on everything from Marxism to contemporary Anglo-American analytic philosophy, and everything else in between.
The result is a book that simultaneously manages to cover a huge swath of intellectual territory while also maintaining a very tight focus throughout, all in search of a thoroughly materialist theory of subjectivity. 
Adrian Johnston is a Distinguished Professor in and Chair of the Department of Philosophy at the University of New Mexico and is a faculty member at the Emory Psychoanalytic Institute in Atlanta. His many books include Irrepressible Truth: On Lacan’s ‘The Freudian Thing’ and the forthcoming Infinite Greed: Money, Marxism, Psychoanalysis. He is also one of the coeditors of the Northwestern University Press book series Diaresis, of which this book is a contribution. 
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This volume takes Hegel as its key point of reference...</itunes:subtitle>
      <itunes:summary>Engaging with almost any Western philosopher of the last couple centuries means you are usually, whether you realize it or not, working in the shadow of Hegel, his work proving stubbornly resistant to attempts to remove from contemporary thought. This has itself proven to be a source of much debate and conflict, as Hegel is notoriously difficult to decipher, leaving room for a huge variety of opinions on a variety of topics.
Diving right into this is my guest today, Adrian Johnston, who is back to discuss the second volume of his trilogy, Prolegomena to Any Future Materialism Volume II: A Weak Nature Alone (Northwestern University Press, 2019).
Where the first volume (which we discussed in a previous episode) was concerned with some major turns in French continental philosophy, this volume takes Hegel as its key point of reference. However, rather than simply functioning as a commentary on Hegel, the book acts as a sort of historical survey of various Hegelianisms that have been developed over the last couple centuries, touching on everything from Marxism to contemporary Anglo-American analytic philosophy, and everything else in between.
The result is a book that simultaneously manages to cover a huge swath of intellectual territory while also maintaining a very tight focus throughout, all in search of a thoroughly materialist theory of subjectivity. 
Adrian Johnston is a Distinguished Professor in and Chair of the Department of Philosophy at the University of New Mexico and is a faculty member at the Emory Psychoanalytic Institute in Atlanta. His many books include Irrepressible Truth: On Lacan’s ‘The Freudian Thing’ and the forthcoming Infinite Greed: Money, Marxism, Psychoanalysis. He is also one of the coeditors of the Northwestern University Press book series Diaresis, of which this book is a contribution. 
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Engaging with almost any Western philosopher of the last couple centuries means you are usually, whether you realize it or not, working in the shadow of Hegel, his work proving stubbornly resistant to attempts to remove from contemporary thought. This has itself proven to be a source of much debate and conflict, as Hegel is notoriously difficult to decipher, leaving room for a huge variety of opinions on a variety of topics.</p><p>Diving right into this is my guest today, Adrian Johnston, who is back to discuss the second volume of his trilogy, <a href="https://www.amazon.com/Prolegomena-Any-Future-Materialism-Diaeresis/dp/0810140624/?tag=newbooinhis-20"><em>Prolegomena to Any Future Materialism Volume II: A Weak Nature Alone</em></a> (Northwestern University Press, 2019).</p><p>Where the first volume (which we discussed in a <a href="https://newbooksnetwork.com/adrian-johnston-prolegomena-to-any-future-materialism-the-outcome-of-contemporary-french-philosophy-northwestern-up-2013/">previous episode</a>) was concerned with some major turns in French continental philosophy, this volume takes Hegel as its key point of reference. However, rather than simply functioning as a commentary on Hegel, the book acts as a sort of historical survey of various Hegelianisms that have been developed over the last couple centuries, touching on everything from Marxism to contemporary Anglo-American analytic philosophy, and everything else in between.</p><p>The result is a book that simultaneously manages to cover a huge swath of intellectual territory while also maintaining a very tight focus throughout, all in search of a thoroughly materialist theory of subjectivity. </p><p>Adrian Johnston is a Distinguished Professor in and Chair of the Department of Philosophy at the University of New Mexico and is a faculty member at the Emory Psychoanalytic Institute in Atlanta. His many books include <em>Irrepressible Truth: On Lacan’s ‘The Freudian Thing’ </em>and the forthcoming <em>Infinite Greed: Money, Marxism, Psychoanalysis</em>. He is also one of the coeditors of the Northwestern University Press book series <em>Diaresis</em>, of which this book is a contribution. </p><p><em>Stephen Dozeman is a freelance writer.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5913</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Pernilla Myrne, "Female Sexuality in the Early Medieval Islamic World: Gender and Sex in Arabic Literature" (IB Taurus, 2020)</title>
      <description>In this episode, I talk with Pernilla Myrne about her exciting and excellently researched book Female Sexuality in the Early Medieval Islamic World: Gender and Sex in Arabic Literature, published with IB Taurus in 2020. Pernilla Myrne is an Associate Professor of Arabic Literature and History at the University of Gothenburg in Sweden, where she also earned her PhD in 2008. Her research interests include the representation of women in pre-modern Arabic literature, attitudes to sexuality in medieval Islam, and women as creative subjects.
In today’s discussion, Myrne shares with us the origins of her book, some of its findings, and the process of collecting the many, many sources she used to make this book an essential resource of many a thing female sexuality, including pleasure, sexual comedy, and women’s bodies. Among Myrne’s impressive range of sources are medical, Islamic legal, literary, and entertainment sources. Contrary to popular and even scholarly expectations, medieval erotic literature emphasized female sexual satisfaction, including via teaching male readers how precisely to ensure that their female partner reaches an orgasm. Other specific themes we discuss in today’s interview include the Greek influences on Islamic writers writing about sex and sexuality, female desire, the two-seed theory, female orgasm, and lesbian love. The book would be welcome by anyone interested in gender and sexuality, medieval literature, and female representation in various genres, such as medical, erotic, and religio-legal literature.
Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at here.  She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Contrary to popular and even scholarly expectations, medieval erotic literature emphasized female sexual satisfaction...</itunes:subtitle>
      <itunes:summary>In this episode, I talk with Pernilla Myrne about her exciting and excellently researched book Female Sexuality in the Early Medieval Islamic World: Gender and Sex in Arabic Literature, published with IB Taurus in 2020. Pernilla Myrne is an Associate Professor of Arabic Literature and History at the University of Gothenburg in Sweden, where she also earned her PhD in 2008. Her research interests include the representation of women in pre-modern Arabic literature, attitudes to sexuality in medieval Islam, and women as creative subjects.
In today’s discussion, Myrne shares with us the origins of her book, some of its findings, and the process of collecting the many, many sources she used to make this book an essential resource of many a thing female sexuality, including pleasure, sexual comedy, and women’s bodies. Among Myrne’s impressive range of sources are medical, Islamic legal, literary, and entertainment sources. Contrary to popular and even scholarly expectations, medieval erotic literature emphasized female sexual satisfaction, including via teaching male readers how precisely to ensure that their female partner reaches an orgasm. Other specific themes we discuss in today’s interview include the Greek influences on Islamic writers writing about sex and sexuality, female desire, the two-seed theory, female orgasm, and lesbian love. The book would be welcome by anyone interested in gender and sexuality, medieval literature, and female representation in various genres, such as medical, erotic, and religio-legal literature.
Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at here.  She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I talk with Pernilla Myrne about her exciting and excellently researched book <a href="https://www.amazon.com/dp/1838605010/?tag=newbooinhis-20"><em>Female Sexuality in the Early Medieval Islamic World: Gender and Sex in Arabic Literature</em></a>, published with IB Taurus in 2020. Pernilla Myrne is an Associate Professor of Arabic Literature and History at the University of Gothenburg in Sweden, where she also earned her PhD in 2008. Her research interests include the representation of women in pre-modern Arabic literature, attitudes to sexuality in medieval Islam, and women as creative subjects.</p><p>In today’s discussion, Myrne shares with us the origins of her book, some of its findings, and the process of collecting the many, many sources she used to make this book an essential resource of many a thing female sexuality, including pleasure, sexual comedy, and women’s bodies. Among Myrne’s impressive range of sources are medical, Islamic legal, literary, and entertainment sources. Contrary to popular and even scholarly expectations, medieval erotic literature emphasized female sexual satisfaction, including via teaching male readers how precisely to ensure that their female partner reaches an orgasm. Other specific themes we discuss in today’s interview include the Greek influences on Islamic writers writing about sex and sexuality, female desire, the two-seed theory, female orgasm, and lesbian love. The book would be welcome by anyone interested in gender and sexuality, medieval literature, and female representation in various genres, such as medical, erotic, and religio-legal literature.</p><p><em>Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at </em><a href="https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw"><em>here.</em></a><em>  She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3223</itunes:duration>
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    <item>
      <title>Peniel E. Joseph, "The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr." (Basic, 2020)</title>
      <description>How do the political afterlives of Malcolm X and Martin Luther King, Jr. continue to shape American democracy? How does a common myth of opposition distort our understanding of civil rights?
In his dual biography, The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr. (Basic Books, 2020), Peniel E. Joseph (Barbara Jordan Chair in Ethics and Political Values at the LBJ School of Public Affairs and Professor of history at the University of Texas at Austin) interrogates the lives and philosophies of both Dr. King and Malcolm X. Although the two leaders were often depicted as advocating rival visions, Joseph unpacks the false binaries to reveal the many ways they influenced and persuaded one another. For Joseph, they shared a revolutionary path in search of black dignity, citizenship, and human rights.
Using the metaphor of the sword and the shield, Joseph contrasts Malcolm X’s belief in self-defense with Dr. King’s adherence to non-violence. Joseph reveals the manner in which King – as an insider raised in black Christianity – articulated the dream of equal citizenship as black America’s chief defense attorney. In contrast, Malcolm X – an outsider who reimagined himself while in prison using tenets from black nationalism and Islam – acted at the prosecuting attorney who unflinchingly accused white America of creating a cultural, political, and legal nightmare that deprived black citizens of their dignity.
But Joseph cautions against overstating familiar binaries. Based on nuanced, archival research, Joseph rejects Dr. King as a primarily conciliatory figure and Malcolm X as his “evil twin.” Both were radical figures who increasingly came to share a political vision. Rather than symbolizing a divided America, King and X’s strategies often furthered or clarified the other’s message: radical black citizenship as inextricably connected to radical black dignity. Joseph reveals both leaders as complex individuals who cannot be fully or accurately understood through simple binaries. Both were black revolutionaries and “kindred spirits whose very presence helped them fulfill their respective roles.”
In the podcast, Joseph emphasizes the role of women in the fight for civil rights, the disparate messages of the white and black press, and the profound effect the assassination of Malcolm X had on Dr. King. Reflecting on the 2020 national protests, Joseph sees the visions of both men in the Black Lives Matter movement – as well as concern with how police brutality reflects the racial caste system in the U.S.
Bernadette Crehan assisted with this podcast.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>451</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Joseph unpacks the false binaries to reveal the many ways they influenced and persuaded one another. For Joseph, they shared a revolutionary path in search of black dignity, citizenship, and human rights...</itunes:subtitle>
      <itunes:summary>How do the political afterlives of Malcolm X and Martin Luther King, Jr. continue to shape American democracy? How does a common myth of opposition distort our understanding of civil rights?
In his dual biography, The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr. (Basic Books, 2020), Peniel E. Joseph (Barbara Jordan Chair in Ethics and Political Values at the LBJ School of Public Affairs and Professor of history at the University of Texas at Austin) interrogates the lives and philosophies of both Dr. King and Malcolm X. Although the two leaders were often depicted as advocating rival visions, Joseph unpacks the false binaries to reveal the many ways they influenced and persuaded one another. For Joseph, they shared a revolutionary path in search of black dignity, citizenship, and human rights.
Using the metaphor of the sword and the shield, Joseph contrasts Malcolm X’s belief in self-defense with Dr. King’s adherence to non-violence. Joseph reveals the manner in which King – as an insider raised in black Christianity – articulated the dream of equal citizenship as black America’s chief defense attorney. In contrast, Malcolm X – an outsider who reimagined himself while in prison using tenets from black nationalism and Islam – acted at the prosecuting attorney who unflinchingly accused white America of creating a cultural, political, and legal nightmare that deprived black citizens of their dignity.
But Joseph cautions against overstating familiar binaries. Based on nuanced, archival research, Joseph rejects Dr. King as a primarily conciliatory figure and Malcolm X as his “evil twin.” Both were radical figures who increasingly came to share a political vision. Rather than symbolizing a divided America, King and X’s strategies often furthered or clarified the other’s message: radical black citizenship as inextricably connected to radical black dignity. Joseph reveals both leaders as complex individuals who cannot be fully or accurately understood through simple binaries. Both were black revolutionaries and “kindred spirits whose very presence helped them fulfill their respective roles.”
In the podcast, Joseph emphasizes the role of women in the fight for civil rights, the disparate messages of the white and black press, and the profound effect the assassination of Malcolm X had on Dr. King. Reflecting on the 2020 national protests, Joseph sees the visions of both men in the Black Lives Matter movement – as well as concern with how police brutality reflects the racial caste system in the U.S.
Bernadette Crehan assisted with this podcast.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do the political afterlives of Malcolm X and Martin Luther King, Jr. continue to shape American democracy? How does a common myth of opposition distort our understanding of civil rights?</p><p>In his dual biography, <a href="https://www.amazon.com/dp/154161786X/?tag=newbooinhis-20"><em>The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr</em>.</a> (Basic Books, 2020), <a href="https://lbj.utexas.edu/joseph-peniel">Peniel E. Joseph</a> (Barbara Jordan Chair in Ethics and Political Values at the LBJ School of Public Affairs and Professor of history at the University of Texas at Austin) interrogates the lives and philosophies of both Dr. King and Malcolm X. Although the two leaders were often depicted as advocating rival visions, Joseph unpacks the false binaries to reveal the many ways they influenced and persuaded one another. For Joseph, they shared a revolutionary path in search of black dignity, citizenship, and human rights.</p><p>Using the metaphor of the sword and the shield, Joseph contrasts Malcolm X’s belief in self-defense with Dr. King’s adherence to non-violence. Joseph reveals the manner in which King – as an insider raised in black Christianity – articulated the dream of equal citizenship as black America’s chief defense attorney. In contrast, Malcolm X – an outsider who reimagined himself while in prison using tenets from black nationalism and Islam – acted at the prosecuting attorney who unflinchingly accused white America of creating a cultural, political, and legal nightmare that deprived black citizens of their dignity.</p><p>But Joseph cautions against overstating familiar binaries. Based on nuanced, archival research, Joseph rejects Dr. King as a primarily conciliatory figure and Malcolm X as his “evil twin.” Both were radical figures who increasingly came to share a political vision. Rather than symbolizing a divided America, King and X’s strategies often furthered or clarified the other’s message: radical black citizenship as inextricably connected to radical black dignity. Joseph reveals both leaders as complex individuals who cannot be fully or accurately understood through simple binaries. Both were black revolutionaries and “kindred spirits whose very presence helped them fulfill their respective roles.”</p><p>In the podcast, Joseph emphasizes the role of women in the fight for civil rights, the disparate messages of the white and black press, and the profound effect the assassination of Malcolm X had on Dr. King. Reflecting on the 2020 national protests, Joseph sees the visions of both men in the Black Lives Matter movement – as well as concern with how police brutality reflects the racial caste system in the U.S.</p><p>Bernadette Crehan assisted with this podcast.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of </em><a href="https://www.amazon.com/Democracy-Intelligent-Design-Evolution-Liebell-dp-1138999482/dp/1138999482/ref=mt_paperback?_encoding=UTF8&amp;me=&amp;qid="><em>Democracy, Intelligent Design, and Evolution: Science for Citizenship</em></a><em> (Routledge, 2013) and, most recently, </em><a href="http://www.journals.uchicago.edu/doi/10.1086/707461"><em>“Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground</em></a><em>” in the Journal of Politics (August 2020).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3368</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christian Kleinbub, "Michelangelo’s Inner Anatomies" (Penn State UP, 2020)</title>
      <description>In Michelangelo’s Inner Anatomies (Penn State University Press), Christian Kleinbub challenges the notion that Michelangelo, renowned for his magnificent portrayals of the human body, was merely concerned with “superficial” anatomy—that is, the parts of the body that can be seen from the outside.
Providing a fresh perspective on the artist’s portrayals of the human figure, Kleinbub investigates what he calls the artist’s “inner anatomical poetics,” revealing the Michelangelo’s beautiful bodies as objects of profound intellectual and spiritual significance.
In so doing, Michelangelo’s Inner Anatomies illuminates how Renaissance discourses on anatomical organs and organ systems informed the artist’s figures, linking the interior experiences of his subjects to physiological processes associated with sex, love, devotion, and contemplation, among other thoughts and feelings. The book’s case studies cover the full range of Michelangelo’s prodigious output—including such iconic works as the Sistine Ceiling, Dying Slave, and Last Judgment—and reconstructs what the artist knew of internal anatomy and how he projected that knowledge into his most important works.
Drawing upon theological, poetic, philosophical, and scientific texts, the book shows how Michelangelo created a context-dependent, adaptable practice that could be adjusted according to the needs of an individual situation or commission and manipulated to embody, literally and figuratively, a variety of meanings.
Deeply researched and convincingly argued, this study heralds a significant shift in thinking about the Italian Renaissance body as it pertains not only to the work of Michelangelo but also to the era as a whole.
Christian K. Kleinbub is Professor of Italian Renaissance Art at The Ohio State University and CoDirector of the New Foundation of Art History.
Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kleinbub challenges the notion that Michelangelo, renowned for his magnificent portrayals of the human body, was merely concerned with “superficial” anatomy....</itunes:subtitle>
      <itunes:summary>In Michelangelo’s Inner Anatomies (Penn State University Press), Christian Kleinbub challenges the notion that Michelangelo, renowned for his magnificent portrayals of the human body, was merely concerned with “superficial” anatomy—that is, the parts of the body that can be seen from the outside.
Providing a fresh perspective on the artist’s portrayals of the human figure, Kleinbub investigates what he calls the artist’s “inner anatomical poetics,” revealing the Michelangelo’s beautiful bodies as objects of profound intellectual and spiritual significance.
In so doing, Michelangelo’s Inner Anatomies illuminates how Renaissance discourses on anatomical organs and organ systems informed the artist’s figures, linking the interior experiences of his subjects to physiological processes associated with sex, love, devotion, and contemplation, among other thoughts and feelings. The book’s case studies cover the full range of Michelangelo’s prodigious output—including such iconic works as the Sistine Ceiling, Dying Slave, and Last Judgment—and reconstructs what the artist knew of internal anatomy and how he projected that knowledge into his most important works.
Drawing upon theological, poetic, philosophical, and scientific texts, the book shows how Michelangelo created a context-dependent, adaptable practice that could be adjusted according to the needs of an individual situation or commission and manipulated to embody, literally and figuratively, a variety of meanings.
Deeply researched and convincingly argued, this study heralds a significant shift in thinking about the Italian Renaissance body as it pertains not only to the work of Michelangelo but also to the era as a whole.
Christian K. Kleinbub is Professor of Italian Renaissance Art at The Ohio State University and CoDirector of the New Foundation of Art History.
Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores European and Russian art of the eighteenth through the early twentieth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Michelangelos-Inner-Anatomies-Christian-Kleinbub/dp/0271083786/?tag=newbooinhis-20"><em>Michelangelo’s Inner Anatomies</em></a> (Penn State University Press), Christian Kleinbub challenges the notion that Michelangelo, renowned for his magnificent portrayals of the human body, was merely concerned with “superficial” anatomy—that is, the parts of the body that can be seen from the outside.</p><p>Providing a fresh perspective on the artist’s portrayals of the human figure, Kleinbub investigates what he calls the artist’s “inner anatomical poetics,” revealing the Michelangelo’s beautiful bodies as objects of profound intellectual and spiritual significance.</p><p>In so doing, <em>Michelangelo’s Inner Anatomies</em> illuminates how Renaissance discourses on anatomical organs and organ systems informed the artist’s figures, linking the interior experiences of his subjects to physiological processes associated with sex, love, devotion, and contemplation, among other thoughts and feelings. The book’s case studies cover the full range of Michelangelo’s prodigious output—including such iconic works as the <em>Sistine Ceiling, Dying Slave</em>, and <em>Last Judgment</em>—and reconstructs what the artist knew of internal anatomy and how he projected that knowledge into his most important works.</p><p>Drawing upon theological, poetic, philosophical, and scientific texts, the book shows how Michelangelo created a context-dependent, adaptable practice that could be adjusted according to the needs of an individual situation or commission and manipulated to embody, literally and figuratively, a variety of meanings.</p><p>Deeply researched and convincingly argued, this study heralds a significant shift in thinking about the Italian Renaissance body as it pertains not only to the work of Michelangelo but also to the era as a whole.</p><p><a href="https://history-of-art.osu.edu/people/kleinbub.1">Christian K. Kleinbub</a> is Professor of Italian Renaissance Art at The Ohio State University and CoDirector of the New Foundation of Art History.</p><p><a href="http://www.allison-leigh.com/"><em>Allison Leigh</em></a><em> is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores European and Russian art of the eighteenth through the early twentieth centuries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3511</itunes:duration>
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    <item>
      <title>A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 5: The Slavonic Josephus</title>
      <description>In this episode, we focus on one of Eisler’s most controversial works, a reconstruction of the 1st-century Roman Jewish historian Josephus’ account of the events surrounding the death of Jesus and the ministry of John the Baptist, including a new physical description of Jesus that apparently prompted the Christ to appear to followers in America to prove he did not look like Eisler said he did. Also, Eisler gets into a bitter back-and-forth with Solomon Zeitlin in the pages of the Jewish Quarterly Review and one Christian scholar dedicates an entire book to discrediting the methods of Eisler and other “learned Jews."
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.
Bibliography and Further Reading
--Eisler, Robert. The Messiah Jesus and John the Baptist According to Flavius Josephus’ Recently Rediscovered ‘Capture of Jerusalem’ and Other Jewish and Christian Sources. London: Methuen &amp; Co., 1931.
--Freud, Sigmund, and Joseph Sandler. On Freud's “Analysis Terminable and Interminable.” London: Karnac, 2013.
--Goodman, Martin. Josephus’s The Jewish War: A Biography. Princeton: Princeton University Press, 2019.
--Hoenig, Sidney B. 1971. Solomon Zeitlin: Scholar Laureate: An Annotated Bibliography, 1915-1970, with Appreciations of His Writings. New York: Bitzaron, 1971.
--Jacks, J. W. The Historic Christ: An Examination of Dr. Robert Eisler’s Theory According to the Slavonic Version of Josephus and Other Sources. Clarke, 1933.
--Josephus, Flavius, Henry Leeming, Katherine Leeming, and Nikita Aleksandrovič Meščerskij, Josephus' Jewish War and Its Slavonic Version: A Synoptic Comparison of the English Translation by H. St. J. Thackeray with the Critical Edition by N. A. Meščerskij of the Slavonic Version in the Vilna Manuscript Translated into English by H. Leeming and L. Osinkina. Leiden: Brill, 2003.
--Ruderman, David B. “Three Reviewers and the Academic Style of the Jewish Quarterly Reviewat Midcentury.” The Jewish Quarterly Review 100, no. 4 (2010): 556-71. Accessed July 6, 2020. www.jstor.org/stable/25781004.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode, we focus on one of Eisler’s most controversial works, a reconstruction of the 1st-century Roman Jewish historian Josephus’ account of the events surrounding the death of Jesus...</itunes:subtitle>
      <itunes:summary>In this episode, we focus on one of Eisler’s most controversial works, a reconstruction of the 1st-century Roman Jewish historian Josephus’ account of the events surrounding the death of Jesus and the ministry of John the Baptist, including a new physical description of Jesus that apparently prompted the Christ to appear to followers in America to prove he did not look like Eisler said he did. Also, Eisler gets into a bitter back-and-forth with Solomon Zeitlin in the pages of the Jewish Quarterly Review and one Christian scholar dedicates an entire book to discrediting the methods of Eisler and other “learned Jews."
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.
Bibliography and Further Reading
--Eisler, Robert. The Messiah Jesus and John the Baptist According to Flavius Josephus’ Recently Rediscovered ‘Capture of Jerusalem’ and Other Jewish and Christian Sources. London: Methuen &amp; Co., 1931.
--Freud, Sigmund, and Joseph Sandler. On Freud's “Analysis Terminable and Interminable.” London: Karnac, 2013.
--Goodman, Martin. Josephus’s The Jewish War: A Biography. Princeton: Princeton University Press, 2019.
--Hoenig, Sidney B. 1971. Solomon Zeitlin: Scholar Laureate: An Annotated Bibliography, 1915-1970, with Appreciations of His Writings. New York: Bitzaron, 1971.
--Jacks, J. W. The Historic Christ: An Examination of Dr. Robert Eisler’s Theory According to the Slavonic Version of Josephus and Other Sources. Clarke, 1933.
--Josephus, Flavius, Henry Leeming, Katherine Leeming, and Nikita Aleksandrovič Meščerskij, Josephus' Jewish War and Its Slavonic Version: A Synoptic Comparison of the English Translation by H. St. J. Thackeray with the Critical Edition by N. A. Meščerskij of the Slavonic Version in the Vilna Manuscript Translated into English by H. Leeming and L. Osinkina. Leiden: Brill, 2003.
--Ruderman, David B. “Three Reviewers and the Academic Style of the Jewish Quarterly Reviewat Midcentury.” The Jewish Quarterly Review 100, no. 4 (2010): 556-71. Accessed July 6, 2020. www.jstor.org/stable/25781004.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, we focus on one of Eisler’s most controversial works, a reconstruction of the 1st-century Roman Jewish historian Josephus’ account of the events surrounding the death of Jesus and the ministry of John the Baptist, including a new physical description of Jesus that apparently prompted the Christ to appear to followers in America to prove he did not look like Eisler said he did. Also, Eisler gets into a bitter back-and-forth with Solomon Zeitlin in the pages of the <em>Jewish Quarterly Review </em>and one Christian scholar dedicates an entire book to discrediting the methods of Eisler and other “learned Jews."</p><p>Voice of Robert Eisler: Caleb Crawford</p><p>Additional voices: Brian Evans</p><p>Music: “<a href="https://archive.org/details/78_shibbolet-basadeh-a-sheaf-in-the-field_elyakum-and-his-israeli-orchestra-martha-s_gbia0031028b">Shibbolet Baseda</a>,” recorded by Elyakum Shapirra and His Israeli Orchestra.</p><p>Funding provided by the Ohio University Humanities Research Fund and the <a href="https://www.ohio.edu/honors">Ohio University Honors Tutorial College</a> Internship Program.</p><p>Special thanks to the <a href="https://warburg.sas.ac.uk/">Warburg Institute</a>.</p><p><strong>Bibliography and Further Reading</strong></p><p>--Eisler, Robert. <a href="http://www.christianjewishlibrary.org/PDF/LCJU_MessiahJesus.pdf"><em>The Messiah Jesus and John the Baptist According to Flavius Josephus’ Recently Rediscovered ‘Capture of Jerusalem’ and Other Jewish and Christian Sources.</em></a><em> London: Methuen &amp; Co., 1931.</em></p><p>--Freud, Sigmund, and Joseph Sandler. <em>On Freud's </em>“<em>Analysis Terminable and Interminable.</em>” London: Karnac, 2013.</p><p>--Goodman, Martin. <a href="https://press.princeton.edu/books/hardcover/9780691137391/josephuss-the-jewish-war"><em>Josephus’s The Jewish War: A Biography</em></a>. Princeton: Princeton University Press, 2019.</p><p>--Hoenig, Sidney B. 1971. <em>Solomon Zeitlin: Scholar Laureate: An Annotated Bibliography, 1915-1970, with Appreciations of His Writings</em>. New York: Bitzaron, 1971.</p><p>--Jacks, J. W. <em>The Historic Christ: An Examination of Dr. Robert Eisler’s Theory According to the Slavonic Version of Josephus and Other Sources</em>. Clarke, 1933.</p><p>--Josephus, Flavius, Henry Leeming, Katherine Leeming, and Nikita Aleksandrovič Meščerskij, <a href="https://brill.com/view/title/6614"><em>Josephus' Jewish War and Its Slavonic Version: A Synoptic Comparison of the English Translation by H. St. J. Thackeray with the Critical Edition by N. A. Meščerskij of the Slavonic Version in the Vilna Manuscript Translated into English by H. Leeming and L. Osinkina. </em></a><em>Leiden: Brill, 2003.</em></p><p>--Ruderman, David B. <a href="http://www.jstor.org/stable/25781004.">“Three Reviewers and the Academic Style of the <em>Jewish Quarterly Review</em>at Midcentury.” </a><em>The Jewish Quarterly Review</em> 100, no. 4 (2010): 556-71. Accessed July 6, 2020. www.jstor.org/stable/25781004.</p><p>Follow us on Twitter: <a href="https://twitter.com/averysquarepeg">@averysquarepeg</a></p><p><em>Associate Professor </em><a href="https://www.ohio.edu/cas/collinb1"><em>Brian Collins</em></a><em> is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2509</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Rachel Mundy, "Animal Musicalities: Birds, Beasts, and Evolutionary Listening" (Wesleyan UP, 2018)</title>
      <description>“What makes song sparrows, Verdi, medieval monks, and minstrelsy part of the same taxonomy?” So asks—and answers—Rachel Mundy, who is Assistant Professor of Music at Rutgers University–Newark. In her book, Animal Musicalities: Birds, Beasts, and Evolutionary Listening (Wesleyan University Press, 2018), Mundy shows how the history of the humanities is intimately connected with the lives of animals.
Focusing on animal musicality, with a particular emphasis on birdsong, Mundy recounts dozens of twentieth-century encounters—in North America, Europe, and Africa—between animals and human researchers working in a variety of fields, work we now recognize as belonging to the disciplines of evolutionary biology, anthropology, ethology (the study of animal behavior), and ethnomusicology.
Carefully attending to the value that was assigned to animal life in the lab and in the field, Mundy relates the story of how lives that were figured as non-human or less-than-human shape the received accounts of human and animal behavior in these disciplines. Crucially, the moral calculus that this research enacted has had lasting consequences for how all kinds of critical differences are figured in the contemporary postmodern humanities, including those of race, gender, class, and sexuality.
Not only a collection of diverse and deeply-researched vignettes into the ethics of research into animal musicality during the long twentieth century, Mundy’s book culminates in a powerful and timely call for a reappraisal of the “human” at the heart of humanities and the human sciences at large.
In this episode, we discuss the book and how it sketches the ambit of a notional field of the “animanities”: a new scholarly formation that problematises the long-standing reduction of life to a mere term in the exchange of animal vitality for human knowledge.
Eamonn Bell (@_eamonnbell) is a postdoctoral Research Fellow at Trinity College Dublin in the Department of Music. His current research project examines the story of the compact disc from a viewpoint between musicology and media studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What makes song sparrows, Verdi, medieval monks, and minstrelsy part of the same taxonomy?</itunes:subtitle>
      <itunes:summary>“What makes song sparrows, Verdi, medieval monks, and minstrelsy part of the same taxonomy?” So asks—and answers—Rachel Mundy, who is Assistant Professor of Music at Rutgers University–Newark. In her book, Animal Musicalities: Birds, Beasts, and Evolutionary Listening (Wesleyan University Press, 2018), Mundy shows how the history of the humanities is intimately connected with the lives of animals.
Focusing on animal musicality, with a particular emphasis on birdsong, Mundy recounts dozens of twentieth-century encounters—in North America, Europe, and Africa—between animals and human researchers working in a variety of fields, work we now recognize as belonging to the disciplines of evolutionary biology, anthropology, ethology (the study of animal behavior), and ethnomusicology.
Carefully attending to the value that was assigned to animal life in the lab and in the field, Mundy relates the story of how lives that were figured as non-human or less-than-human shape the received accounts of human and animal behavior in these disciplines. Crucially, the moral calculus that this research enacted has had lasting consequences for how all kinds of critical differences are figured in the contemporary postmodern humanities, including those of race, gender, class, and sexuality.
Not only a collection of diverse and deeply-researched vignettes into the ethics of research into animal musicality during the long twentieth century, Mundy’s book culminates in a powerful and timely call for a reappraisal of the “human” at the heart of humanities and the human sciences at large.
In this episode, we discuss the book and how it sketches the ambit of a notional field of the “animanities”: a new scholarly formation that problematises the long-standing reduction of life to a mere term in the exchange of animal vitality for human knowledge.
Eamonn Bell (@_eamonnbell) is a postdoctoral Research Fellow at Trinity College Dublin in the Department of Music. His current research project examines the story of the compact disc from a viewpoint between musicology and media studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“What makes song sparrows, Verdi, medieval monks, and minstrelsy part of the same taxonomy?” So asks—and answers—<a href="https://acm.newark.rutgers.edu/acm_faculty/rachel-mundy/">Rachel Mundy</a>, who is Assistant Professor of Music at Rutgers University–Newark. In her book, <a href="https://www.amazon.com/Animal-Musicalities-Evolutionary-Listening-Culture/dp/0819578061/?tag=newbooinhis-20"><em>Animal Musicalities: Birds, Beasts, and Evolutionary Listening</em></a><em> </em>(Wesleyan University Press, 2018), Mundy shows how the history of the humanities is intimately connected with the lives of animals.</p><p>Focusing on animal musicality, with a particular emphasis on birdsong, Mundy recounts dozens of twentieth-century encounters—in North America, Europe, and Africa—between animals and human researchers working in a variety of fields, work we now recognize as belonging to the disciplines of evolutionary biology, anthropology, ethology (the study of animal behavior), and ethnomusicology.</p><p>Carefully attending to the value that was assigned to animal life in the lab and in the field, Mundy relates the story of how lives that were figured as non-human or less-than-human shape the received accounts of human and animal behavior in these disciplines. Crucially, the moral calculus that this research enacted has had lasting consequences for how all kinds of critical differences are figured in the contemporary postmodern humanities, including those of race, gender, class, and sexuality.</p><p>Not only a collection of diverse and deeply-researched vignettes into the ethics of research into animal musicality during the long twentieth century, Mundy’s book culminates in a powerful and timely call for a reappraisal of the “human” at the heart of humanities and the human sciences at large.</p><p>In this episode, we discuss the book and how it sketches the ambit of a notional field of the “animanities”: a new scholarly formation that problematises the long-standing reduction of life to a mere term in the exchange of animal vitality for human knowledge.</p><p><a href="https://www.eamonnbell.com/?utm_source=nbn&amp;utm_medium=podbio&amp;utm_campaign=nbn_mundy"><em>Eamonn Bell</em></a><em> (</em><a href="https://twitter.com/_eamonnbell"><em>@_eamonnbell</em></a><em>) is a postdoctoral Research Fellow at Trinity College Dublin in the Department of Music. His current research project examines </em><a href="https://redbook.space/?utm_source=nbn&amp;utm_medium=podbio&amp;utm_campaign=nbn_mundy"><em>the story of the compact disc</em></a><em> from a viewpoint between musicology and media studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5042</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Matthew Pettway, "Cuban Literature in the Age of Black Insurrection: Manzano, Plácido, and Afro-Latino Religion" (UP of Mississippi, 2019)</title>
      <description>Juan Francisco Manzano and Gabriel de la Concepción Valdés (Plácido) were perhaps the most important and innovative Cuban writers of African descent during the Spanish colonial era. Both nineteenth-century authors used Catholicism as a symbolic language for African-inspired spirituality. Likewise, Plácido and Manzano subverted the popular imagery of neoclassicism and Romanticism in order to envision black freedom in the tradition of the Haitian Revolution.
Plácido and Manzano envisioned emancipation through the lens of African spirituality, a transformative moment in the history of Cuban letters. In Cuban Literature in the Age of Black Insurrection: Manzano, Plácido, and Afro-Latino Religion (University Press of Mississippi) Matthew J. Pettway examines how the portrayal of African ideas of spirit and cosmos in otherwise conventional texts recur throughout early Cuban literature and became the basis for Manzano and Plácido’s antislavery philosophy. The portrayal of African-Atlantic religious ideas spurned the elite rationale that literature ought to be a barometer of highbrow cultural progress.
Cuban debates about freedom and selfhood were never the exclusive domain of the white Creole elite. Pettway’s emphasis on African-inspired spirituality as a source of knowledge and a means to sacred authority for black Cuban writers deepens our understanding of Manzano and Plácido not as mere imitators but as aesthetic and political pioneers. As Pettway suggests, black Latin American authors did not abandon their African religious heritage to assimilate wholesale to the Catholic Church. By recognizing the wisdom of African ancestors, they procured power in the struggle for black liberation.
Matthew J. Pettway is assistant professor of Spanish at University of South Alabama.
Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pettway examines how the portrayal of African ideas of spirit and cosmos in otherwise conventional texts recur throughout early Cuban literature and became the basis for Manzano and Plácido’s antislavery philosophy...</itunes:subtitle>
      <itunes:summary>Juan Francisco Manzano and Gabriel de la Concepción Valdés (Plácido) were perhaps the most important and innovative Cuban writers of African descent during the Spanish colonial era. Both nineteenth-century authors used Catholicism as a symbolic language for African-inspired spirituality. Likewise, Plácido and Manzano subverted the popular imagery of neoclassicism and Romanticism in order to envision black freedom in the tradition of the Haitian Revolution.
Plácido and Manzano envisioned emancipation through the lens of African spirituality, a transformative moment in the history of Cuban letters. In Cuban Literature in the Age of Black Insurrection: Manzano, Plácido, and Afro-Latino Religion (University Press of Mississippi) Matthew J. Pettway examines how the portrayal of African ideas of spirit and cosmos in otherwise conventional texts recur throughout early Cuban literature and became the basis for Manzano and Plácido’s antislavery philosophy. The portrayal of African-Atlantic religious ideas spurned the elite rationale that literature ought to be a barometer of highbrow cultural progress.
Cuban debates about freedom and selfhood were never the exclusive domain of the white Creole elite. Pettway’s emphasis on African-inspired spirituality as a source of knowledge and a means to sacred authority for black Cuban writers deepens our understanding of Manzano and Plácido not as mere imitators but as aesthetic and political pioneers. As Pettway suggests, black Latin American authors did not abandon their African religious heritage to assimilate wholesale to the Catholic Church. By recognizing the wisdom of African ancestors, they procured power in the struggle for black liberation.
Matthew J. Pettway is assistant professor of Spanish at University of South Alabama.
Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Juan Francisco Manzano and Gabriel de la Concepción Valdés (Plácido) were perhaps the most important and innovative Cuban writers of African descent during the Spanish colonial era. Both nineteenth-century authors used Catholicism as a symbolic language for African-inspired spirituality. Likewise, Plácido and Manzano subverted the popular imagery of neoclassicism and Romanticism in order to envision black freedom in the tradition of the Haitian Revolution.</p><p>Plácido and Manzano envisioned emancipation through the lens of African spirituality, a transformative moment in the history of Cuban letters. In <a href="https://www.amazon.com/Cuban-Literature-Age-Black-Insurrection/dp/1496825012/?tag=newbooinhis-20"><em>Cuban Literature in the Age of Black Insurrection: Manzano, Plácido, and Afro-Latino Religion</em></a> (University Press of Mississippi) Matthew J. Pettway examines how the portrayal of African ideas of spirit and cosmos in otherwise conventional texts recur throughout early Cuban literature and became the basis for Manzano and Plácido’s antislavery philosophy. The portrayal of African-Atlantic religious ideas spurned the elite rationale that literature ought to be a barometer of highbrow cultural progress.</p><p>Cuban debates about freedom and selfhood were never the exclusive domain of the white Creole elite. Pettway’s emphasis on African-inspired spirituality as a source of knowledge and a means to sacred authority for black Cuban writers deepens our understanding of Manzano and Plácido not as mere imitators but as aesthetic and political pioneers. As Pettway suggests, black Latin American authors did not abandon their African religious heritage to assimilate wholesale to the Catholic Church. By recognizing the wisdom of African ancestors, they procured power in the struggle for black liberation.</p><p><a href="https://www.southalabama.edu/colleges/artsandsci/languages/faculty/pettway.html">Matthew J. Pettway</a> is assistant professor of Spanish at University of South Alabama.</p><p><em>Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter </em><a href="https://twitter.com/culturedmodesty?lang=en"><em>@CulturedModesty</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3648</itunes:duration>
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    <item>
      <title>Ruth Leys, "The Ascent of Affect: Genealogy and Critique" (University of Chicago Press, 2017)</title>
      <description>On this episode of the New Books Network, Dr. Lee Pierce (she/they) interviews Dr. Ruth Leys (she/hers), Professor Emeritus of Johns Hopkins University, on The Ascent of Affect: Genealogy and Critique (University of Chicago Press, 2017).
In recent years, emotions have become a major, vibrant topic of research not merely in the biological and psychological sciences but throughout a wide swath of the humanities and social sciences as well. Yet, surprisingly, there is still no consensus on their basic nature or workings. Ruth Leys’s brilliant, much anticipated history, therefore, is a story of controversy and disagreement.
The Ascent of Affect focuses on the post–World War II period, when interest in emotions as an object of study began to revive. Leys analyzes the ongoing debate over how to understand emotions, paying particular attention to the continual conflict between camps that argue for the intentionality or meaning of emotions but have trouble explaining their presence in non-human animals and those that argue for the universality of emotions but struggle when the question turns to meaning.
Addressing the work of key figures from across the spectrum, considering the potentially misleading appeal of neuroscience for those working in the humanities, and bringing her story fully up to date by taking in the latest debates, Leys presents here the most thorough analysis available of how we have tried to think about how we feel.
We hope you enjoyed listening as much as we enjoyed chatting about this fascinating book. Connect with your host, Lee Pierce, on Twitter, Instagram, and Facebook @rhetoriclee for interview previews, the best book selfies, and new episode alerts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Leys focuses on the post–World War II period, when interest in emotions as an object of study began to revive...</itunes:subtitle>
      <itunes:summary>On this episode of the New Books Network, Dr. Lee Pierce (she/they) interviews Dr. Ruth Leys (she/hers), Professor Emeritus of Johns Hopkins University, on The Ascent of Affect: Genealogy and Critique (University of Chicago Press, 2017).
In recent years, emotions have become a major, vibrant topic of research not merely in the biological and psychological sciences but throughout a wide swath of the humanities and social sciences as well. Yet, surprisingly, there is still no consensus on their basic nature or workings. Ruth Leys’s brilliant, much anticipated history, therefore, is a story of controversy and disagreement.
The Ascent of Affect focuses on the post–World War II period, when interest in emotions as an object of study began to revive. Leys analyzes the ongoing debate over how to understand emotions, paying particular attention to the continual conflict between camps that argue for the intentionality or meaning of emotions but have trouble explaining their presence in non-human animals and those that argue for the universality of emotions but struggle when the question turns to meaning.
Addressing the work of key figures from across the spectrum, considering the potentially misleading appeal of neuroscience for those working in the humanities, and bringing her story fully up to date by taking in the latest debates, Leys presents here the most thorough analysis available of how we have tried to think about how we feel.
We hope you enjoyed listening as much as we enjoyed chatting about this fascinating book. Connect with your host, Lee Pierce, on Twitter, Instagram, and Facebook @rhetoriclee for interview previews, the best book selfies, and new episode alerts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode of the New Books Network, Dr. Lee Pierce (she/they) interviews Dr. <a href="https://compthoughtlit.jhu.edu/directory/ruth-leys/">Ruth Leys</a> (she/hers), Professor Emeritus of Johns Hopkins University, on <a href="https://www.amazon.com/Ascent-Affect-Genealogy-Critique/dp/022648856X/?tag=newbooinhis-20"><em>The Ascent of Affect: Genealogy and Critique</em></a> (University of Chicago Press, 2017).</p><p>In recent years, emotions have become a major, vibrant topic of research not merely in the biological and psychological sciences but throughout a wide swath of the humanities and social sciences as well. Yet, surprisingly, there is still no consensus on their basic nature or workings. Ruth Leys’s brilliant, much anticipated history, therefore, is a story of controversy and disagreement.</p><p>The <em>Ascent of Affect</em> focuses on the post–World War II period, when interest in emotions as an object of study began to revive. Leys analyzes the ongoing debate over how to understand emotions, paying particular attention to the continual conflict between camps that argue for the intentionality or meaning of emotions but have trouble explaining their presence in non-human animals and those that argue for the universality of emotions but struggle when the question turns to meaning.</p><p>Addressing the work of key figures from across the spectrum, considering the potentially misleading appeal of neuroscience for those working in the humanities, and bringing her story fully up to date by taking in the latest debates, Leys presents here the most thorough analysis available of how we have tried to think about how we feel.</p><p><em>We hope you enjoyed listening as much as we enjoyed chatting about this fascinating book. Connect with your host, </em><a href="http://rhetoriclee.com"><em>Lee Pierce</em></a><em>, on </em><a href="https://twitter.com/RhetoricLee"><em>Twitter</em></a><em>, </em><a href="http://www.instagram.com/rhetoricleespeaking"><em>Instagram</em></a><em>, and </em><a href="http://www.facebook.com/rhetoriclee"><em>Facebook</em></a><em> @rhetoriclee for interview previews, the best book selfies, and new episode alerts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3633</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peter J. Boettke, "Public Governance and the Classical-Liberal Perspective" (Oxford UP, 2019)</title>
      <description>Today I spoke with Professor Peter J. Boettke, co-author of Public Governance and the Classical-Liberal Perspective (Oxford University Press, 2019) with Paul Dragos Aligica and Vlad Tarko.
Dr Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA.
In our conversation we defined the disciplines of Public Choice and Public Administration and we named the key actors of a very long intellectual debate. We discussed the practical relevance (for policymakers and taxpayers) of this debate in economics and we also addressed contemporary issues such as the management of the Covid-19 crisis and the institutional architecture of police forces in the USA.
The book is divided into three parts: Part I: A Distinctive Perspective on Governance: The Building Blocks; Part II: Public Choice and Public Administration: The Confluence; Part III: Framing the Applied Level: Themes, Issue Areas, and Cases.
The book challenges some of the most ingrained views about an important intellectual tradition in political and administrative sciences thinking. It aims to demonstrate that there are alternative ways of defending democracy and liberal open societies in a theoretically sophisticated and feasible way.
Building on the political economy principles underpinning the works of diverse authors such as Friedrich Hayek, James Buchanan and Vincent and Elinor Ostrom, this book challenges the technocratic-epistocratic perspective in which social goals are defined by an aggregated social function and experts simply provide the means to attain them.
The authors argue that individualism, freedom of choice, and freedom of association have deep implications on how we design, manage and assess our public governance arrangements. The book examines the knowledge and incentive problems associated with bureaucratic public administration while contrasting it with democratic governance.
This is a sophisticated, timely and important contribution that many will find interesting: economists, political scientists and policymakers.
Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in China. He is the co-convener of the EAEPE’s permanent track on Co-operative economy and collective ownership.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In our conversation we defined the disciplines of Public Choice and Public Administration and we named the key actors of a very long intellectual debate...</itunes:subtitle>
      <itunes:summary>Today I spoke with Professor Peter J. Boettke, co-author of Public Governance and the Classical-Liberal Perspective (Oxford University Press, 2019) with Paul Dragos Aligica and Vlad Tarko.
Dr Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA.
In our conversation we defined the disciplines of Public Choice and Public Administration and we named the key actors of a very long intellectual debate. We discussed the practical relevance (for policymakers and taxpayers) of this debate in economics and we also addressed contemporary issues such as the management of the Covid-19 crisis and the institutional architecture of police forces in the USA.
The book is divided into three parts: Part I: A Distinctive Perspective on Governance: The Building Blocks; Part II: Public Choice and Public Administration: The Confluence; Part III: Framing the Applied Level: Themes, Issue Areas, and Cases.
The book challenges some of the most ingrained views about an important intellectual tradition in political and administrative sciences thinking. It aims to demonstrate that there are alternative ways of defending democracy and liberal open societies in a theoretically sophisticated and feasible way.
Building on the political economy principles underpinning the works of diverse authors such as Friedrich Hayek, James Buchanan and Vincent and Elinor Ostrom, this book challenges the technocratic-epistocratic perspective in which social goals are defined by an aggregated social function and experts simply provide the means to attain them.
The authors argue that individualism, freedom of choice, and freedom of association have deep implications on how we design, manage and assess our public governance arrangements. The book examines the knowledge and incentive problems associated with bureaucratic public administration while contrasting it with democratic governance.
This is a sophisticated, timely and important contribution that many will find interesting: economists, political scientists and policymakers.
Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in China. He is the co-convener of the EAEPE’s permanent track on Co-operative economy and collective ownership.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke with Professor <a href="https://www.peter-boettke.com/">Peter J. Boettke</a>, co-author of <a href="https://www.amazon.com/Public-Governance-Classical-Liberal-Perspective-Foundations/dp/0190267038/?tag=newbooinhis-20"><em>Public Governance and the Classical-Liberal Perspective</em></a> (Oxford University Press, 2019) with Paul Dragos Aligica and Vlad Tarko.</p><p>Dr Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA.</p><p>In our conversation we defined the disciplines of Public Choice and Public Administration and we named the key actors of a very long intellectual debate. We discussed the practical relevance (for policymakers and taxpayers) of this debate in economics and we also addressed contemporary issues such as the management of the Covid-19 crisis and the institutional architecture of police forces in the USA.</p><p>The book is divided into three parts: Part I: A Distinctive Perspective on Governance: The Building Blocks; Part II: Public Choice and Public Administration: The Confluence; Part III: Framing the Applied Level: Themes, Issue Areas, and Cases.</p><p>The book challenges some of the most ingrained views about an important intellectual tradition in political and administrative sciences thinking. It aims to demonstrate that there are alternative ways of defending democracy and liberal open societies in a theoretically sophisticated and feasible way.</p><p>Building on the political economy principles underpinning the works of diverse authors such as Friedrich Hayek, James Buchanan and Vincent and Elinor Ostrom, this book challenges the technocratic-epistocratic perspective in which social goals are defined by an aggregated social function and experts simply provide the means to attain them.</p><p>The authors argue that individualism, freedom of choice, and freedom of association have deep implications on how we design, manage and assess our public governance arrangements. The book examines the knowledge and incentive problems associated with bureaucratic public administration while contrasting it with democratic governance.</p><p>This is a sophisticated, timely and important contribution that many will find interesting: economists, political scientists and policymakers.</p><p><a href="https://twitter.com/Bernardi_UK"><em>Andrea Bernardi</em></a><em> is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his </em><a href="https://www.researchgate.net/profile/Andrea_Bernardi"><em>research interests</em></a><em> are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in China. He is the co-convener of the EAEPE’s permanent track on </em><a href="https://eaepe.org/?page=research_areas&amp;side=z_cooperative_economy_and_collective_ownership"><em>Co-operative economy and collective ownership</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2975</itunes:duration>
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    <item>
      <title>Nicole Maurantonio, "Confederate Exceptionalism: Civil War Myth and Memory in the Twenty-First Century" (UP of Kansas, 2019)</title>
      <description>In a time of contentious debate over Confederate monuments, Nicole Maurantonio (Associate Professor of Rhetoric and Communication studies and American Studies at the University of Richmond) provides an intriguing look into how revisionist ideas of the Confederacy have seeped into mainstream culture. Based in Richmond, the former capital of the Confederacy, she is well-positioned to comment on the neo-Confederate groups in the South and around the country. Their goal, she recognizes, is to separate the legacy of slavery and racism that is so deeply intertwined with Confederate symbols and isolate an idyllic portrayal of “the South.” These groups proudly wave Confederate battle flags, put up monuments to Confederate generals, and even sell Confederate cookbooks. Together, these attempts to embrace and revise the history of the Confederacy create Confederate Exceptionalism.
Maurantonio’s interdisciplinary book treats the state of Virginia as a confederate museum to be analyzed. The book combines carefully selected language and wide-ranging case studies of Confederate Exceptionalism including the infamous Monument Avenue in Richmond, songs and anthems, cookbooks, the exhibit of Stonewall Jackson’s stuffed horse, the myth of Black confederate soldiers, and the manipulation of social media to trivialize counter-protesters in the #Tarpwars after Charlottesville. The podcast allows Maurantonio to connect the thesis to protesters toppling the statue of Jefferson Davis, President of the Confederacy on Monument Row in June 2020 -- and offer a fascinating analysis of the decision not to clean graffiti and how this empowers members of the community to use the monuments to oppose white supremacy,
Maurantonio defines Confederate Exceptionalism as a mix of Lost Cause ideology and American Exceptionalism, two ideas with deep roots in the South and the broader United States. The former constitutes the attempts of Southerners to twist the narrative of the Civil War, painting the Confederates as noble heroes, fighting for the protection of states’ rights and their way of life. This line of thinking also blames the North and abolitionists for sectional tensions before the war, and perhaps most dangerously, perpetuates the “loyal slave” cliché, representing enslaved people as willing participants in their own bondage. American exceptionalism, present at the founding of the United States, presents the United States as superior to any other nation or civilization. Gaining steam as the U.S. became a global superpower in the early 20th century, the concept ignores the negative aspects of the nation, pointing to liberalism, diversity, and freedom, as well as military might, to illustrate greatness. When the two concepts are merged by neo-Confederate groups, the amalgamation of Southern superiority and rewritten history undergird Confederate Exceptionalism.
Confederate Exceptionalism: Civil War Myth and Memory in the Twenty-First Century (University Press of Kansas, 2019) explores the impacts and motivations of its namesake through conversations with neo-Confederates and investigations into the institutions that allow Confederate exceptionalism to exist and prosper in a world where its roots are so widely denounced.
Benjamin Warren assisted with this podcast.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>458</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Maurantonio’s interdisciplinary book treats the state of Virginia as a confederate museum to be analyzed....</itunes:subtitle>
      <itunes:summary>In a time of contentious debate over Confederate monuments, Nicole Maurantonio (Associate Professor of Rhetoric and Communication studies and American Studies at the University of Richmond) provides an intriguing look into how revisionist ideas of the Confederacy have seeped into mainstream culture. Based in Richmond, the former capital of the Confederacy, she is well-positioned to comment on the neo-Confederate groups in the South and around the country. Their goal, she recognizes, is to separate the legacy of slavery and racism that is so deeply intertwined with Confederate symbols and isolate an idyllic portrayal of “the South.” These groups proudly wave Confederate battle flags, put up monuments to Confederate generals, and even sell Confederate cookbooks. Together, these attempts to embrace and revise the history of the Confederacy create Confederate Exceptionalism.
Maurantonio’s interdisciplinary book treats the state of Virginia as a confederate museum to be analyzed. The book combines carefully selected language and wide-ranging case studies of Confederate Exceptionalism including the infamous Monument Avenue in Richmond, songs and anthems, cookbooks, the exhibit of Stonewall Jackson’s stuffed horse, the myth of Black confederate soldiers, and the manipulation of social media to trivialize counter-protesters in the #Tarpwars after Charlottesville. The podcast allows Maurantonio to connect the thesis to protesters toppling the statue of Jefferson Davis, President of the Confederacy on Monument Row in June 2020 -- and offer a fascinating analysis of the decision not to clean graffiti and how this empowers members of the community to use the monuments to oppose white supremacy,
Maurantonio defines Confederate Exceptionalism as a mix of Lost Cause ideology and American Exceptionalism, two ideas with deep roots in the South and the broader United States. The former constitutes the attempts of Southerners to twist the narrative of the Civil War, painting the Confederates as noble heroes, fighting for the protection of states’ rights and their way of life. This line of thinking also blames the North and abolitionists for sectional tensions before the war, and perhaps most dangerously, perpetuates the “loyal slave” cliché, representing enslaved people as willing participants in their own bondage. American exceptionalism, present at the founding of the United States, presents the United States as superior to any other nation or civilization. Gaining steam as the U.S. became a global superpower in the early 20th century, the concept ignores the negative aspects of the nation, pointing to liberalism, diversity, and freedom, as well as military might, to illustrate greatness. When the two concepts are merged by neo-Confederate groups, the amalgamation of Southern superiority and rewritten history undergird Confederate Exceptionalism.
Confederate Exceptionalism: Civil War Myth and Memory in the Twenty-First Century (University Press of Kansas, 2019) explores the impacts and motivations of its namesake through conversations with neo-Confederates and investigations into the institutions that allow Confederate exceptionalism to exist and prosper in a world where its roots are so widely denounced.
Benjamin Warren assisted with this podcast.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a time of contentious debate over Confederate monuments, <a href="http://www.nicolemaurantonio.com/bio">Nicole Maurantonio</a> (Associate Professor of Rhetoric and Communication studies and American Studies at the University of Richmond) provides an intriguing look into how revisionist ideas of the Confederacy have seeped into mainstream culture. Based in Richmond, the former capital of the Confederacy, she is well-positioned to comment on the neo-Confederate groups in the South and around the country. Their goal, she recognizes, is to separate the legacy of slavery and racism that is so deeply intertwined with Confederate symbols and isolate an idyllic portrayal of “the South.” These groups proudly wave Confederate battle flags, put up monuments to Confederate generals, and even sell Confederate cookbooks. Together, these attempts to embrace and revise the history of the Confederacy create Confederate Exceptionalism.</p><p>Maurantonio’s interdisciplinary book treats the state of Virginia as a confederate museum to be analyzed. The book combines carefully selected language and wide-ranging case studies of Confederate Exceptionalism including the infamous Monument Avenue in Richmond, songs and anthems, cookbooks, the exhibit of Stonewall Jackson’s stuffed horse, the myth of Black confederate soldiers, and the manipulation of social media to trivialize counter-protesters in the #Tarpwars after Charlottesville. The podcast allows Maurantonio to connect the thesis to protesters toppling the statue of Jefferson Davis, President of the Confederacy on Monument Row in June 2020 -- and offer a fascinating analysis of the decision <em>not</em> to clean graffiti and how this empowers members of the community to use the monuments to oppose white supremacy,</p><p>Maurantonio defines Confederate Exceptionalism as a mix of Lost Cause ideology and American Exceptionalism, two ideas with deep roots in the South and the broader United States. The former constitutes the attempts of Southerners to twist the narrative of the Civil War, painting the Confederates as noble heroes, fighting for the protection of states’ rights and their way of life. This line of thinking also blames the North and abolitionists for sectional tensions before the war, and perhaps most dangerously, perpetuates the “loyal slave” cliché, representing enslaved people as willing participants in their own bondage. American exceptionalism, present at the founding of the United States, presents the United States as superior to any other nation or civilization. Gaining steam as the U.S. became a global superpower in the early 20th century, the concept ignores the negative aspects of the nation, pointing to liberalism, diversity, and freedom, as well as military might, to illustrate greatness. When the two concepts are merged by neo-Confederate groups, the amalgamation of Southern superiority and rewritten history undergird Confederate Exceptionalism.</p><p><a href="https://www.amazon.com/dp/070062869X/?tag=newbooinhis-20"><em>Confederate Exceptionalism: Civil War Myth and Memory in the Twenty-First Century</em></a><em> </em>(University Press of Kansas, 2019) explores the impacts and motivations of its namesake through conversations with neo-Confederates and investigations into the institutions that allow Confederate exceptionalism to exist and prosper in a world where its roots are so widely denounced.</p><p>Benjamin Warren assisted with this podcast.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of </em><a href="https://www.amazon.com/Democracy-Intelligent-Design-Evolution-Liebell-dp-1138999482/dp/1138999482/ref=mt_paperback?_encoding=UTF8&amp;me=&amp;qid="><em>Democracy, Intelligent Design, and Evolution: Science for Citizenship</em></a><em> (Routledge, 2013) and, most recently, </em><a href="http://www.journals.uchicago.edu/doi/10.1086/707461"><em>“Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground</em></a><em>” in the Journal of Politics (August 2020).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3272</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT5209724237.mp3?updated=1594055974" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ahmed El-Shamsy, "Rediscovering the Islamic Classics" (Princeton UP, 2020)</title>
      <description>Ahmed El-Shamsy’s Rediscovering the Islamic Classics: How Editors and Print Culture Transformed an Intellectual Tradition (Princeton University Press, 2020) is an astonishing scholarly feat that presents a detailed, sophisticated, and thoroughly enjoyable intellectual and social history of the modern publishing industry on what we today consider canonical books of Islamic thought. “Painstakingly researched” would be a description too mild for the depth and breadth of sources and analysis that El-Shamsy mobilizes in this book. Over the course of its 8 delightfully written chapters, readers meet some known and many less known book collectors, editors, Muslim reformers, early Salafis, and European Orientalists whose thought, outlook, normative agendas, and wide-ranging efforts produced a distinct corpus of classical Islamic texts.
The canonization of what counted as “classical” was itself a markedly modern move and gesture, El-Shamsy argues. Populated with fascinating narratives of manuscript hunting, editorial discoveries and frustrations, and collaborations between Arab scholars and European Orientalists, Rediscovering the Islamic Classics combines the literary flair of a sumptuous novel with the textual density of a philological masterpiece. This carefully crafted and argued book represents both a profound tribute to a mesmerizingly layered archive of tradition and its actors, and a tremendous service to the field of Islamic Studies in particular and Religious Studies more broadly. It will also make a great text to teach in courses on intellectual history, manuscript studies, modern Islam, Muslim reform, and Islamic Law.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Jul 2020 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The canonization of what counted as “classical” was itself a markedly modern move and gesture, El-Shamsy argues...</itunes:subtitle>
      <itunes:summary>Ahmed El-Shamsy’s Rediscovering the Islamic Classics: How Editors and Print Culture Transformed an Intellectual Tradition (Princeton University Press, 2020) is an astonishing scholarly feat that presents a detailed, sophisticated, and thoroughly enjoyable intellectual and social history of the modern publishing industry on what we today consider canonical books of Islamic thought. “Painstakingly researched” would be a description too mild for the depth and breadth of sources and analysis that El-Shamsy mobilizes in this book. Over the course of its 8 delightfully written chapters, readers meet some known and many less known book collectors, editors, Muslim reformers, early Salafis, and European Orientalists whose thought, outlook, normative agendas, and wide-ranging efforts produced a distinct corpus of classical Islamic texts.
The canonization of what counted as “classical” was itself a markedly modern move and gesture, El-Shamsy argues. Populated with fascinating narratives of manuscript hunting, editorial discoveries and frustrations, and collaborations between Arab scholars and European Orientalists, Rediscovering the Islamic Classics combines the literary flair of a sumptuous novel with the textual density of a philological masterpiece. This carefully crafted and argued book represents both a profound tribute to a mesmerizingly layered archive of tradition and its actors, and a tremendous service to the field of Islamic Studies in particular and Religious Studies more broadly. It will also make a great text to teach in courses on intellectual history, manuscript studies, modern Islam, Muslim reform, and Islamic Law.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://nelc.uchicago.edu/faculty/el-shamsy">Ahmed El-Shamsy</a>’s <a href="https://www.amazon.com/dp/0691174563/?tag=newbooinhis-20"><em>Rediscovering the Islamic Classics: How Editors and Print Culture Transformed an Intellectual Tradition </em></a>(Princeton University Press, 2020) is an astonishing scholarly feat that presents a detailed, sophisticated, and thoroughly enjoyable intellectual and social history of the modern publishing industry on what we today consider canonical books of Islamic thought. “Painstakingly researched” would be a description too mild for the depth and breadth of sources and analysis that El-Shamsy mobilizes in this book. Over the course of its 8 delightfully written chapters, readers meet some known and many less known book collectors, editors, Muslim reformers, early Salafis, and European Orientalists whose thought, outlook, normative agendas, and wide-ranging efforts produced a distinct corpus of classical Islamic texts.</p><p>The canonization of what counted as “classical” was itself a markedly modern move and gesture, El-Shamsy argues. Populated with fascinating narratives of manuscript hunting, editorial discoveries and frustrations, and collaborations between Arab scholars and European Orientalists, <em>Rediscovering the Islamic Classics </em>combines the literary flair of a sumptuous novel with the textual density of a philological masterpiece. This carefully crafted and argued book represents both a profound tribute to a mesmerizingly layered archive of tradition and its actors, and a tremendous service to the field of Islamic Studies in particular and Religious Studies more broadly. It will also make a great text to teach in courses on intellectual history, manuscript studies, modern Islam, Muslim reform, and Islamic Law.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4766</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lucy Delap, "Feminisms: A Global History" (U Chicago Press, 2020)</title>
      <description>Today Jana Byars talks to Lucy Delap, Reader in Modern British and Gender History at Murray Edwards College, Cambridge University, about her new book Feminisms: A Global History (University of Chicago Press, 2020).
This outstanding work, available later this year, takes a thematic approach to the topic of global feminist history to provide a unified vision that maintains appropriate nuance. Delap is a gender historian, writ large. Her first book, The Feminist Avant Garde (Cambridge 2007), examined the development of feminism in the Anglo-American context, tracing the ideas as developed in trans-Atlantic discourse. She then directed her gaze back to her homeland in subsequent publications, including Knowing their Place: Domestic Service in Twentieth Century Britain (Oxford 2011) and the 2013 Palgrave release, Men, Masculinities and Religious Change in Britain since 1890, Delap explore another expression of gender altogether. The breadth of her scholarship – women and men, intellectual elites and domestic servants, adults and children – prepared her to write this broad but fairly concise work of history. Enjoy our lively discussion!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>743</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Delap takes a thematic approach to the topic of global feminist history to provide a unified vision that maintains appropriate nuance...</itunes:subtitle>
      <itunes:summary>Today Jana Byars talks to Lucy Delap, Reader in Modern British and Gender History at Murray Edwards College, Cambridge University, about her new book Feminisms: A Global History (University of Chicago Press, 2020).
This outstanding work, available later this year, takes a thematic approach to the topic of global feminist history to provide a unified vision that maintains appropriate nuance. Delap is a gender historian, writ large. Her first book, The Feminist Avant Garde (Cambridge 2007), examined the development of feminism in the Anglo-American context, tracing the ideas as developed in trans-Atlantic discourse. She then directed her gaze back to her homeland in subsequent publications, including Knowing their Place: Domestic Service in Twentieth Century Britain (Oxford 2011) and the 2013 Palgrave release, Men, Masculinities and Religious Change in Britain since 1890, Delap explore another expression of gender altogether. The breadth of her scholarship – women and men, intellectual elites and domestic servants, adults and children – prepared her to write this broad but fairly concise work of history. Enjoy our lively discussion!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today <a href="https://www.sit.edu/sit_faculty/jana-byars-phd/">Jana Byars</a> talks to <a href="https://www.hist.cam.ac.uk/directory/dr-lucy-delap">Lucy Delap</a>, Reader in Modern British and Gender History at Murray Edwards College, Cambridge University, about her new book <a href="https://www.amazon.com/dp/022675409X/?tag=newbooinhis-20"><em>Feminisms: A Global History</em></a> (University of Chicago Press, 2020).</p><p>This outstanding work, available later this year, takes a thematic approach to the topic of global feminist history to provide a unified vision that maintains appropriate nuance. Delap is a gender historian, writ large. Her first book, <em>The Feminist Avant Garde </em>(Cambridge 2007)<em>,</em> examined the development of feminism in the Anglo-American context, tracing the ideas as developed in trans-Atlantic discourse. She then directed her gaze back to her homeland in subsequent publications, including <em>Knowing their Place: Domestic Service in Twentieth Century Britain</em> (Oxford 2011) and the 2013 Palgrave release, <em>Men, Masculinities and Religious Change in Britain since 1890</em>, Delap explore another expression of gender altogether. The breadth of her scholarship – women and men, intellectual elites and domestic servants, adults and children – prepared her to write this broad but fairly concise work of history. Enjoy our lively discussion!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zachary Carter, "Price of Peace: Money, Democracy, and the Life of John Maynard Keynes" (Random House, 2020)</title>
      <description>Keynes was not only an economist but the preeminent anti-authoritarian thinker of the 20th century, one who devoted his life to the belief that art and ideas could conquer war and deprivation.
As a moral philosopher, political theorist, and statesman, Keynes led an extraordinary life that took him from intimate turn-of-the-century parties in London's Bloomsbury art scene to the fevered negotiations in Paris that shaped the Treaty of Versailles, from stock market crashes on two continents to diplomatic breakthroughs in the mountains of New Hampshire to wartime ballet openings at London's extravagant Covent Garden.
Along the way, he reinvented Enlightenment liberalism to meet the harrowing crises of the 20th century and, in the United States, his ideas became both the foundation of a burgeoning economics profession and a flash point in the broader political struggle of the Cold War.
Part biography and part intellectual history, Price of Peace: Money, Democracy, and the Life of John Maynard Keynes (Random House, 2020) from journalist Zachary Carter puts Keynes’s thinking on democracy and the good life into the centre of his thought with transformative implications for today's debates over inequality and the politics that shape the global order.
Zachary D. Carter is a senior reporter at HuffPost, where he covers Congress, the White House, and economic policy.
Tim Jones is an economic and political-risk analyst at Medley Global Advisors (FT Group) in London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Keynes was not only an economist but the preeminent anti-authoritarian thinker of the 20th century,..</itunes:subtitle>
      <itunes:summary>Keynes was not only an economist but the preeminent anti-authoritarian thinker of the 20th century, one who devoted his life to the belief that art and ideas could conquer war and deprivation.
As a moral philosopher, political theorist, and statesman, Keynes led an extraordinary life that took him from intimate turn-of-the-century parties in London's Bloomsbury art scene to the fevered negotiations in Paris that shaped the Treaty of Versailles, from stock market crashes on two continents to diplomatic breakthroughs in the mountains of New Hampshire to wartime ballet openings at London's extravagant Covent Garden.
Along the way, he reinvented Enlightenment liberalism to meet the harrowing crises of the 20th century and, in the United States, his ideas became both the foundation of a burgeoning economics profession and a flash point in the broader political struggle of the Cold War.
Part biography and part intellectual history, Price of Peace: Money, Democracy, and the Life of John Maynard Keynes (Random House, 2020) from journalist Zachary Carter puts Keynes’s thinking on democracy and the good life into the centre of his thought with transformative implications for today's debates over inequality and the politics that shape the global order.
Zachary D. Carter is a senior reporter at HuffPost, where he covers Congress, the White House, and economic policy.
Tim Jones is an economic and political-risk analyst at Medley Global Advisors (FT Group) in London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Keynes was not only an economist but the preeminent anti-authoritarian thinker of the 20th century, one who devoted his life to the belief that art and ideas could conquer war and deprivation.</p><p>As a moral philosopher, political theorist, and statesman, Keynes led an extraordinary life that took him from intimate turn-of-the-century parties in London's Bloomsbury art scene to the fevered negotiations in Paris that shaped the Treaty of Versailles, from stock market crashes on two continents to diplomatic breakthroughs in the mountains of New Hampshire to wartime ballet openings at London's extravagant Covent Garden.</p><p>Along the way, he reinvented Enlightenment liberalism to meet the harrowing crises of the 20th century and, in the United States, his ideas became both the foundation of a burgeoning economics profession and a flash point in the broader political struggle of the Cold War.</p><p>Part biography and part intellectual history, <a href="https://www.amazon.com/Price-Peace-Democracy-Maynard-Keynes-ebook/dp/B07WPQD8ZX/?tag=newbooinhis-20"><em>Price of Peace: Money, Democracy, and the Life of John Maynard Keynes</em></a><em> </em>(Random House, 2020) from journalist Zachary Carter puts Keynes’s thinking on democracy and the good life into the centre of his thought with transformative implications for today's debates over inequality and the politics that shape the global order.</p><p>Zachary D. Carter is a senior reporter at HuffPost, where he covers Congress, the White House, and economic policy.</p><p><em>Tim Jones is an economic and political-risk analyst at Medley Global Advisors (FT Group) in London.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2351</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 4: Women’s Coats and Beach Cabanas</title>
      <description>In this episode, we examine the rivalry/friendship between Eisler and the great scholar of Jewish mysticism Gershom Scholem and reassess Eisler’s infamous meeting with Scholem and Walter Benjamin in Paris in 1926. We try to unravel the mystery of why Eisler was disavowed by his government after he was appointed to The International Institute of Intellectual Cooperation. Finally, we take a look at the ambivalent reception of Eisler’s 1922 Orpheus lecture in Hamburg (he gets a spontaneous ovation but his attempted art theft comes back to haunt him) and his strained relationships with the pioneering German intellectual historians Aby Warburg and Fritz Saxl. One question remains: how did Eisler’s frock coat get stolen?
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans and Chiara Ridpath
Guests: Amir Engel (The Hebrew University of Jerusalem), Steven Wasserstrom (Reed College), and Claudia Wedepohl (The Warburg Institute).
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute and the Griffith Institute at the University of Oxford.
Bibliography and Further Reading
-Eisler, Robert. Orpheus the Fisher: Comparative Studies in Orphic and Early Christian Cult Symbolism. London: J. M. Watkins, 1921.
-Eliade, Mircea. Journal I, 1945-1955. Trans. by Mac Linscott Ricketts. Chicago: University of Chicago Press, 1990.
-Engel, Amir. Gershom Scholem: An Intellectual Biography. Chicago: University of Chicago Press, 2019.
-Gombrich, Ernst. Aby Warburg: An Intellectual Biography.  Leiden: Brill, 1970.
-Gopnik, Adam. “In the Memory Ward.” The New Yorker, March 16, 2015.
-Levine, Emily J. Dreamland of Humanists: Warburg, Cassirer, Panofsky, and the Hamburg School. Chicago: The University of Chicago Press, 2013.
-Scholem, Gershom. Walter Benjamin: The Story of a Friendship. New York: New York Review of Books, 2003.
-Scholem, Gershom, ed. The Correspondence of Walter Benjamin and Gershom Scholem. New York: Schocken Books, 1989.
-Scholem, Gershom. From Berlin to Jerusalem: Memories of My Youth. New York: Schocken Books, 1980.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:title>Women’s Coats and Beach Cabanas in Light of the History of Religions; or, The Nebbish Philologist.</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode, we examine the rivalry/friendship between Eisler and the great scholar of Jewish mysticism Gershom Scholem and reassess Eisler’s infamous meeting with Scholem and Walter Benjamin in Paris in 1926. We try to unravel the mystery of why Eisler was disavowed by his government after he was appointed to The International Institute of Intellectual Cooperation. Finally, we take a look at the ambivalent reception of Eisler’s 1922 Orpheus lecture in Hamburg (he gets a spontaneous ovation but his attempted art theft comes back to haunt him) and his strained relationships with the pioneering German intellectual historians Aby Warburg and Fritz Saxl. One question remains: how did Eisler’s frock coat get stolen?
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans and Chiara Ridpath
Guests: Amir Engel (The Hebrew University of Jerusalem), Steven Wasserstrom (Reed College), and Claudia Wedepohl (The Warburg Institute).
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute and the Griffith Institute at the University of Oxford.
Bibliography and Further Reading
-Eisler, Robert. Orpheus the Fisher: Comparative Studies in Orphic and Early Christian Cult Symbolism. London: J. M. Watkins, 1921.
-Eliade, Mircea. Journal I, 1945-1955. Trans. by Mac Linscott Ricketts. Chicago: University of Chicago Press, 1990.
-Engel, Amir. Gershom Scholem: An Intellectual Biography. Chicago: University of Chicago Press, 2019.
-Gombrich, Ernst. Aby Warburg: An Intellectual Biography.  Leiden: Brill, 1970.
-Gopnik, Adam. “In the Memory Ward.” The New Yorker, March 16, 2015.
-Levine, Emily J. Dreamland of Humanists: Warburg, Cassirer, Panofsky, and the Hamburg School. Chicago: The University of Chicago Press, 2013.
-Scholem, Gershom. Walter Benjamin: The Story of a Friendship. New York: New York Review of Books, 2003.
-Scholem, Gershom, ed. The Correspondence of Walter Benjamin and Gershom Scholem. New York: Schocken Books, 1989.
-Scholem, Gershom. From Berlin to Jerusalem: Memories of My Youth. New York: Schocken Books, 1980.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, we examine the rivalry/friendship between Eisler and the great scholar of Jewish mysticism Gershom Scholem and reassess Eisler’s infamous meeting with Scholem and Walter Benjamin in Paris in 1926. We try to unravel the mystery of why Eisler was disavowed by his government after he was appointed to The International Institute of Intellectual Cooperation. Finally, we take a look at the ambivalent reception of Eisler’s 1922 Orpheus lecture in Hamburg (he gets a spontaneous ovation but his attempted art theft comes back to haunt him) and his strained relationships with the pioneering German intellectual historians Aby Warburg and Fritz Saxl. One question remains: how did Eisler’s frock coat get stolen?</p><p>Voice of Robert Eisler: Caleb Crawford</p><p>Additional voices: Brian Evans and Chiara Ridpath</p><p>Guests: <a href="https://huji.academia.edu/AmirEngel">Amir Engel</a> (The Hebrew University of Jerusalem), <a href="https://www.reed.edu/faculty-profiles/profiles/wasserstrom-steven.html">Steven Wasserstrom</a> (Reed College), and <a href="https://warburg.sas.ac.uk/claudia-wedepohl">Claudia Wedepohl</a> (The Warburg Institute).</p><p>Funding provided by the Ohio University Humanities Research Fund and the <a href="https://www.ohio.edu/honors">Ohio University Honors Tutorial College</a> Internship Program.</p><p>Special thanks to the <a href="https://warburg.sas.ac.uk/">Warburg Institute</a> and the <a href="http://www.griffith.ox.ac.uk/">Griffith Institute at the University of Oxford</a>.</p><p><strong>Bibliography and Further Reading</strong></p><p>-Eisler, Robert. <a href="https://archive.org/details/MN40292ucmf_1"><em>Orpheus the Fisher: Comparative Studies in Orphic and Early Christian Cult Symbolism.</em></a> London: J. M. Watkins, 1921.</p><p>-Eliade, Mircea. <a href="https://press.uchicago.edu/ucp/books/book/chicago/J/bo3626354.html"><em>Journal I, 1945-1955.</em></a> Trans. by Mac Linscott Ricketts. Chicago: University of Chicago Press, 1990.</p><p>-Engel, Amir. <a href="https://press.uchicago.edu/ucp/books/book/chicago/G/bo25126030.html"><em>Gershom Scholem: An Intellectual Biography</em></a>. Chicago: University of Chicago Press, 2019.</p><p>-Gombrich, Ernst. <em>Aby Warburg: An Intellectual Biography. </em> Leiden: Brill, 1970.</p><p>-Gopnik, Adam. “In the Memory Ward.” <em>The New Yorker</em>, March 16, 2015.</p><p>-Levine, Emily J. <a href="https://press.uchicago.edu/ucp/books/book/chicago/D/bo16667958.html"><em>Dreamland of Humanists: Warburg, Cassirer, Panofsky, and the Hamburg School.</em></a> Chicago: The University of Chicago Press, 2013.</p><p>-Scholem, Gershom. <em>Walter Benjamin: The Story of a Friendship</em>. New York: <em>New York Review of Books</em>, 2003.</p><p>-Scholem, Gershom, ed. <em>The Correspondence of Walter Benjamin and Gershom Scholem</em>. New York: Schocken Books, 1989.</p><p>-Scholem, Gershom. <em>From Berlin to Jerusalem: Memories of My Youth</em>. New York: Schocken Books, 1980.</p><p>Follow us on Twitter: <a href="https://twitter.com/averysquarepeg">@averysquarepeg</a></p><p><em>Associate Professor </em><a href="https://www.ohio.edu/cas/collinb1"><em>Brian Collins</em></a><em> is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Theodor Adorno, "The Authoritarian Personality" (Verso, 2019)</title>
      <description>70 years ago, the philosopher Theodore Adorno and a team of scholars released a massive book titled The Authoritarian Personality (Verso, 2019), which attempted to map the psychological and emotional dynamics of those who might find themselves seduced by authoritarianism.
The book synthesized both empirical psychology and sociology, relying on massive sets of data, with psychoanalytic models of personality so as to approach their subjects with a set of deep hermeneutic tools. The result is a book that is both both data-driven and speculative, and covers a vast swatch of theoretical territory.
It was recently republished by Verso books, with a new introduction by Peter Gordon.
Charles Clavey, a lecturer in social studies at Harvard University, whose research focuses on critical theory and the history of authoritarianism. His writing has appeared in a number of places including Modern Intellectual History, The LA Review of Books and The Chronicle of Higher Education.
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Adorno and his colleagues attempted to map the psychological and emotional dynamics of those who might find themselves seduced by authoritarianism...</itunes:subtitle>
      <itunes:summary>70 years ago, the philosopher Theodore Adorno and a team of scholars released a massive book titled The Authoritarian Personality (Verso, 2019), which attempted to map the psychological and emotional dynamics of those who might find themselves seduced by authoritarianism.
The book synthesized both empirical psychology and sociology, relying on massive sets of data, with psychoanalytic models of personality so as to approach their subjects with a set of deep hermeneutic tools. The result is a book that is both both data-driven and speculative, and covers a vast swatch of theoretical territory.
It was recently republished by Verso books, with a new introduction by Peter Gordon.
Charles Clavey, a lecturer in social studies at Harvard University, whose research focuses on critical theory and the history of authoritarianism. His writing has appeared in a number of places including Modern Intellectual History, The LA Review of Books and The Chronicle of Higher Education.
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>70 years ago, the philosopher Theodore Adorno and a team of scholars released a massive book titled <a href="https://www.amazon.com/Authoritarian-Personality-Theodor-Adorno/dp/1788731646/?tag=newbooinhis-20"><em>The Authoritarian Personality</em></a> (Verso, 2019), which attempted to map the psychological and emotional dynamics of those who might find themselves seduced by authoritarianism.</p><p>The book synthesized both empirical psychology and sociology, relying on massive sets of data, with psychoanalytic models of personality so as to approach their subjects with a set of deep hermeneutic tools. The result is a book that is both both data-driven and speculative, and covers a vast swatch of theoretical territory.</p><p>It was recently republished by Verso books, with a new introduction by Peter Gordon.</p><p><a href="https://scholar.harvard.edu/clavey/home">Charles Clavey</a>, a lecturer in social studies at Harvard University, whose research focuses on critical theory and the history of authoritarianism. His writing has appeared in a number of places including <em>Modern Intellectual History, The LA Review of Books </em>and <em>The Chronicle of Higher Education.</em></p><p><em>Stephen Dozeman is a freelance writer.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4464</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[01d960fa-b005-11ea-9ad7-5752a50e7009]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7379461295.mp3?updated=1663953594" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yitzhak Lewis, "Permanent Beginning: R. Nachman of Braslav and Jewish Literary Modernity" (SUNY Press, 2020)</title>
      <description>The Hasidic leader R. Nachman of Braslav (1772–1810) has held a place in the Jewish popular imagination for more than two centuries. Some see him as the (self-proclaimed) Messiah, others as the forerunner of modern Jewish literature. Existing studies struggle between these dueling readings, largely ignoring questions of aesthetics and politics in his work.
Permanent Beginning: R. Nachman of Braslav and Jewish Literary Modernity (SUNY Press, 2020) lays out a new paradigm for understanding R. Nachman’s thought and writing, and, with them, the beginnings of Jewish literary modernity. Yitzhak Lewis examines the connections between imperial modernization processes in Eastern Europe at the turn of the eighteenth century and the emergence of “modern literature” in the storytelling of R. Nachman. Reading his tales and teachings alongside the social, legal, and intellectual history of the time, the book’s guiding question is literary: How does R. Nachman represent this changing environment in his writing? Lewis paints a nuanced and fascinating portrait of a literary thinker and creative genius at the very moment his world was evolving unrecognizably. He argues compellingly that R. Nachman’s narrative response to his changing world was a major point of departure for Jewish literary modernity.
Yitzhak Lewis is Assistant Professor of Humanities at Duke Kunshan University, China.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lewis lays out a new paradigm for understanding R. Nachman’s thought and writing...</itunes:subtitle>
      <itunes:summary>The Hasidic leader R. Nachman of Braslav (1772–1810) has held a place in the Jewish popular imagination for more than two centuries. Some see him as the (self-proclaimed) Messiah, others as the forerunner of modern Jewish literature. Existing studies struggle between these dueling readings, largely ignoring questions of aesthetics and politics in his work.
Permanent Beginning: R. Nachman of Braslav and Jewish Literary Modernity (SUNY Press, 2020) lays out a new paradigm for understanding R. Nachman’s thought and writing, and, with them, the beginnings of Jewish literary modernity. Yitzhak Lewis examines the connections between imperial modernization processes in Eastern Europe at the turn of the eighteenth century and the emergence of “modern literature” in the storytelling of R. Nachman. Reading his tales and teachings alongside the social, legal, and intellectual history of the time, the book’s guiding question is literary: How does R. Nachman represent this changing environment in his writing? Lewis paints a nuanced and fascinating portrait of a literary thinker and creative genius at the very moment his world was evolving unrecognizably. He argues compellingly that R. Nachman’s narrative response to his changing world was a major point of departure for Jewish literary modernity.
Yitzhak Lewis is Assistant Professor of Humanities at Duke Kunshan University, China.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Hasidic leader R. Nachman of Braslav (1772–1810) has held a place in the Jewish popular imagination for more than two centuries. Some see him as the (self-proclaimed) Messiah, others as the forerunner of modern Jewish literature. Existing studies struggle between these dueling readings, largely ignoring questions of aesthetics and politics in his work.</p><p><a href="https://www.amazon.com/dp/1438477678/?tag=newbooinhis-20"><em>Permanent Beginning: R. Nachman of Braslav and Jewish Literary Modernity</em></a> (SUNY Press, 2020) lays out a new paradigm for understanding R. Nachman’s thought and writing, and, with them, the beginnings of Jewish literary modernity. Yitzhak Lewis examines the connections between imperial modernization processes in Eastern Europe at the turn of the eighteenth century and the emergence of “modern literature” in the storytelling of R. Nachman. Reading his tales and teachings alongside the social, legal, and intellectual history of the time, the book’s guiding question is literary: How does R. Nachman represent this changing environment in his writing? Lewis paints a nuanced and fascinating portrait of a literary thinker and creative genius at the very moment his world was evolving unrecognizably. He argues compellingly that R. Nachman’s narrative response to his changing world was a major point of departure for Jewish literary modernity.</p><p><a href="https://scholars.duke.edu/person/yitzhak.lewis">Yitzhak Lewis</a> is Assistant Professor of Humanities at Duke Kunshan University, China.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3309</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Oded Y. Steinberg, "Anglo-German Thought in the Victorian Era" (U Penn Press, 2019)</title>
      <description>Oded Y. Steinberg (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem.
Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe.
Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book Race, Nation, History: Anglo-German Thought in the Victorian Era (University of Pennsylvania Press, 2019) focuses on two intertwined themes.
First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization.
In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Steinberg analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany...</itunes:subtitle>
      <itunes:summary>Oded Y. Steinberg (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem.
Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe.
Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book Race, Nation, History: Anglo-German Thought in the Victorian Era (University of Pennsylvania Press, 2019) focuses on two intertwined themes.
First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization.
In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bgu.academia.edu/OdedSteinberg">Oded Y. Steinberg</a> (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem.</p><p>Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe.</p><p>Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book <a href="https://www.amazon.com/Race-Nation-History-Anglo-German-Intellectual/dp/0812251377/?tag=newbooinhis-20"><em>Race, Nation, History: Anglo-German Thought in the Victorian Era</em></a> (University of Pennsylvania Press, 2019) focuses on two intertwined themes.</p><p>First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization.</p><p>In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.</p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2972</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 3: Eisler vs. the Flat Earth</title>
      <description>In this episode, we talk with Michael Gubser about the pioneering art historian Alois Riegl, one of Eisler’s teachers in Vienna and a major influence on his thought. Then we look at Eisler’s first work on the history of religions, World Mantle and Heavenly Canopy, a massive two-volume study of ancient cosmology published in 1910. In the second half, we turn to Orpheus the Fisher: Comparative Studies in Orphic and Early Christian Cult Symbolism, larger questions about the figure of Orpheus and the idea of a widespread cult devoted to his worship in the ancient world, and even larger questions about what we can learn from “outdated” scholarship.
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Guests: Michael Gubser (James Madison University) Vladimir Marchenkov (Ohio University School of Interdisciplinary Arts) and Radcliffe G. Edmonds, III (Paul Shorey Professor of Greek and Chair of the Department of Greek, Latin, and Classical Studies at Bryn Mawr College)
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute and the Griffith Institute at the University of Oxford.
Bibliography and Further Reading
--Edmonds, Radcliffe G. Redefining Ancient Orphism: A Study in Greek Religion. Cambridge: Cambridge University Press, 2013.
--Eisler, Robert. Orpheus the Fisher: Comparative Studies in Orphic and Early Christian Cult Symbolism. London: J. M. Watkins, 1921.
———. Weltenmantel und Himmelszelt: Religionsgeschichtliche Untersuchungen zur 
Urgeschichte des antiken Weltbildes. [World Cloak and Heavenly Canopy: Investigations into the Ancient Worldview through the History of Religions].Two Volumes. Munich: Oscar Beck, 1910.
 --Gubser, Michael. Time’s Visible Surface: Alois Riegl and the Discourse on History and Temporality in Fin-de-Siècle Vienna. Detroit: Wayne State Press, 2006.
--Marchenkov, Vladimir. The Orpheus Myth and the Powers of Music. Hillsdale, NY : Pendragon Press, 2009.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio,edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode, we talk with Michael Gubser about the pioneering art historian Alois Riegl, one of Eisler’s teachers in Vienna and a major influence on his thought...</itunes:subtitle>
      <itunes:summary>In this episode, we talk with Michael Gubser about the pioneering art historian Alois Riegl, one of Eisler’s teachers in Vienna and a major influence on his thought. Then we look at Eisler’s first work on the history of religions, World Mantle and Heavenly Canopy, a massive two-volume study of ancient cosmology published in 1910. In the second half, we turn to Orpheus the Fisher: Comparative Studies in Orphic and Early Christian Cult Symbolism, larger questions about the figure of Orpheus and the idea of a widespread cult devoted to his worship in the ancient world, and even larger questions about what we can learn from “outdated” scholarship.
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Guests: Michael Gubser (James Madison University) Vladimir Marchenkov (Ohio University School of Interdisciplinary Arts) and Radcliffe G. Edmonds, III (Paul Shorey Professor of Greek and Chair of the Department of Greek, Latin, and Classical Studies at Bryn Mawr College)
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute and the Griffith Institute at the University of Oxford.
Bibliography and Further Reading
--Edmonds, Radcliffe G. Redefining Ancient Orphism: A Study in Greek Religion. Cambridge: Cambridge University Press, 2013.
--Eisler, Robert. Orpheus the Fisher: Comparative Studies in Orphic and Early Christian Cult Symbolism. London: J. M. Watkins, 1921.
———. Weltenmantel und Himmelszelt: Religionsgeschichtliche Untersuchungen zur 
Urgeschichte des antiken Weltbildes. [World Cloak and Heavenly Canopy: Investigations into the Ancient Worldview through the History of Religions].Two Volumes. Munich: Oscar Beck, 1910.
 --Gubser, Michael. Time’s Visible Surface: Alois Riegl and the Discourse on History and Temporality in Fin-de-Siècle Vienna. Detroit: Wayne State Press, 2006.
--Marchenkov, Vladimir. The Orpheus Myth and the Powers of Music. Hillsdale, NY : Pendragon Press, 2009.
Follow us on Twitter: @averysquarepeg
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio,edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, we talk with Michael Gubser about the pioneering art historian Alois Riegl, one of Eisler’s teachers in Vienna and a major influence on his thought. Then we look at Eisler’s first work on the history of religions,<em> World Mantle and Heavenly Canopy</em>, a massive two-volume study of ancient cosmology published in 1910. In the second half, we turn to <em>Orpheus the Fisher: Comparative Studies in Orphic and Early Christian Cult Symbolism</em>, larger questions about the figure of Orpheus and the idea of a widespread cult devoted to his worship in the ancient world, and even larger questions about what we can learn from “outdated” scholarship.</p><p>Voice of Robert Eisler: Caleb Crawford</p><p>Additional voices: Brian Evans</p><p>Music: “<a href="https://archive.org/details/78_shibbolet-basadeh-a-sheaf-in-the-field_elyakum-and-his-israeli-orchestra-martha-s_gbia0031028b">Shibbolet Baseda</a>,” recorded by Elyakum Shapirra and His Israeli Orchestra.</p><p>Guests: <a href="https://www.jmu.edu/history/people/all-people/gubser-michael.shtml">Michael Gubser</a> (James Madison University) <a href="https://www.ohio.edu/fine-arts/marchenk">Vladimir Marchenkov</a> (Ohio University School of Interdisciplinary Arts) and <a href="https://www.brynmawr.edu/people/radcliffe-edmonds">Radcliffe G. Edmonds, III</a> (Paul Shorey Professor of Greek and Chair of the Department of Greek, Latin, and Classical Studies at Bryn Mawr College)</p><p>Funding provided by the Ohio University Humanities Research Fund and the <a href="https://www.ohio.edu/honors">Ohio University Honors Tutorial College</a> Internship Program.</p><p>Special thanks to the <a href="https://warburg.sas.ac.uk/">Warburg Institute</a> and the <a href="http://www.griffith.ox.ac.uk/">Griffith Institute at the University of Oxford</a>.</p><p><strong>Bibliography and Further Reading</strong></p><p>--Edmonds, Radcliffe G. <a href="http://www.cambridge.org/gb/academic/subjects/classical-studies/ancient-history/redefining-ancient-orphism-study-greek-religion?format=HB#eOSUeIFfp4gpo56e.97"><em>Redefining Ancient Orphism: A Study in Greek Religion.</em></a> Cambridge: Cambridge University Press, 2013.</p><p>--Eisler, Robert. <a href="https://archive.org/details/MN40292ucmf_1"><em>Orpheus the Fisher: Comparative Studies in Orphic and Early Christian Cult Symbolism</em></a><em>. </em>London: J. M. Watkins, 1921.</p><p>———. <a href="https://archive.org/details/weltenmantelundh01eisl"><em>Weltenmantel und Himmelszelt: Religionsgeschichtliche Untersuchungen zur </em></a></p><p><a href="https://archive.org/details/weltenmantelundh01eisl"><em>Urgeschichte des antiken Weltbildes</em></a><em>.</em> [<em>World Cloak and Heavenly Canopy: Investigations into the Ancient Worldview through the History of Religions</em>].Two Volumes. Munich: Oscar Beck, 1910.</p><p><em> </em>--Gubser, Michael. <em>Time’s Visible Surface: Alois Riegl and the Discourse on History and Temporality in </em>Fin-de-Siècle<em> Vienna</em>. Detroit: Wayne State Press, 2006.</p><p>--Marchenkov, Vladimir. <em>The Orpheus Myth and the Powers of Music. </em>Hillsdale, NY : Pendragon Press, 2009.</p><p>Follow us on Twitter: <a href="https://twitter.com/averysquarepeg">@averysquarepeg</a></p><p><em>Associate Professor </em><a href="https://www.ohio.edu/cas/collinb1"><em>Brian Collins</em></a><em> is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio,edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3387</itunes:duration>
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      <title>Alec Ryrie, "Unbelievers: An Emotional History of Doubt" (Harvard UP, 2019)</title>
      <description>In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism.
Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds.
Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith.
These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records.
Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics.
In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age.
Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ryrie offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism...</itunes:subtitle>
      <itunes:summary>In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism.
Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds.
Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith.
These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records.
Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics.
In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age.
Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/gp/product/0674241827/?tag=newbooinhis-20"><em>Unbelievers: An Emotional History of Doubt</em></a> (Harvard University Press, 2019), Alec Ryrie, the award-winning author of <em>Protestants</em> offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism.</p><p>Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds.</p><p>Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith.</p><p>These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records.</p><p>Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics.</p><p>In the process they set in motion secularizing forces that soon became transformational. <em>Unbelievers </em>tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age.</p><p><a href="https://www.dur.ac.uk/theology.religion/staff/profile/?id=5066">Alec Ryrie</a> is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander</em></a><em> is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are </em><a href="https://www.amazon.com/Sexuality-Religious-Zionist-Discourse-Israel/dp/1618114522/?tag=newbooinhis-20"><em>Sexuality and the Body in New Religious Zionist Discourse</em></a><em> (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4044</itunes:duration>
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      <title>Clifford Mason, "Macbeth in Harlem: Black Theater in America from the Beginning to Raisin in the Sun" (Rutgers UP, 2020)</title>
      <description>Macbeth in Harlem: Black Theater in America from the Beginning to Raisin in the Sun (Rutgers University Press, 2020) by Clifford Mason, celebrated actor, director, writer, and playwright, and author of thirty-four plays, is a sweeping history of Black theatre from the early nineteenth century through 1959. With an “Introduction” section, and six concise chapters, Macbeth in Harlem traverses such subjects as the Black hero, plot, narrative, and the African American intellectual in the history of African American theater including an entire chapter on Paul Robeson. From the Black Shakespearean troupe formed in 1821 Greenwich Village, that performed Richard III, Othello, and Macbeth in the 1820s, through the emergence of minstrelsy in the mid-nineteenth century, to the work of Robeson and Lorraine Hansberry at the rise of the Civil Rights Era, Mason tells the story of Black performers, and intellectuals, in the development of American theater. He details how integral Black artists have been in the history of American theater while “fighting against the odds” to demand freedom of expression and human dignity.
In the first chapter, Mason discusses early Black theater and theater troupes in Greenwich Village which was a center of Black life within the Manhattan section of New York City in the early nineteenth century. The African Grove Theatre, as Mason notes, was a group of Black actors including James Hewlett and Ira Aldridge that performed Macbeth as a “the heart of their repertoire” (9). This group was self-sustaining and produced shows without the support of white benefactors. Both Hewlett and Aldridge rose to acclaim and were recognized for their craft by the larger entertainment world. The evolution of minstrelsy in the long nineteenth century is the focus of Chapter Two and the degradation of the Black image as illustrated with the proliferation of stereotypes that emerged at this time. Minstrel shows led to the rise of the Tom shows then the “coon” shows amid the collapse of Reconstruction and the rise of Jim Crow in the late nineteenth century. African Americans and the rise of vaudeville and the musical through the New Negro Era is the focus of the next chapter. Mason assiduously notes the impact that Black actors and entertainers had on the development of musical theater in America in this Third Chapter of the book. The final three chapters focus on Black theater in the twentieth century including some discussion of milestones such as Lorraine Hansberry’s Raison in the Son and the rise and fall of Paul Robeson. Macbeth in Harlem is a noteworthy text that reveals some unknown history about the integral place of African Americans in the history of American theater. It is easily a text that might be used in courses on African American history, theater history, and American intellectual history.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can follow Dr. Williams on Twitter:  @DrHettie2017
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mason offers a sweeping history of Black theatre from the early nineteenth century through 1959...</itunes:subtitle>
      <itunes:summary>Macbeth in Harlem: Black Theater in America from the Beginning to Raisin in the Sun (Rutgers University Press, 2020) by Clifford Mason, celebrated actor, director, writer, and playwright, and author of thirty-four plays, is a sweeping history of Black theatre from the early nineteenth century through 1959. With an “Introduction” section, and six concise chapters, Macbeth in Harlem traverses such subjects as the Black hero, plot, narrative, and the African American intellectual in the history of African American theater including an entire chapter on Paul Robeson. From the Black Shakespearean troupe formed in 1821 Greenwich Village, that performed Richard III, Othello, and Macbeth in the 1820s, through the emergence of minstrelsy in the mid-nineteenth century, to the work of Robeson and Lorraine Hansberry at the rise of the Civil Rights Era, Mason tells the story of Black performers, and intellectuals, in the development of American theater. He details how integral Black artists have been in the history of American theater while “fighting against the odds” to demand freedom of expression and human dignity.
In the first chapter, Mason discusses early Black theater and theater troupes in Greenwich Village which was a center of Black life within the Manhattan section of New York City in the early nineteenth century. The African Grove Theatre, as Mason notes, was a group of Black actors including James Hewlett and Ira Aldridge that performed Macbeth as a “the heart of their repertoire” (9). This group was self-sustaining and produced shows without the support of white benefactors. Both Hewlett and Aldridge rose to acclaim and were recognized for their craft by the larger entertainment world. The evolution of minstrelsy in the long nineteenth century is the focus of Chapter Two and the degradation of the Black image as illustrated with the proliferation of stereotypes that emerged at this time. Minstrel shows led to the rise of the Tom shows then the “coon” shows amid the collapse of Reconstruction and the rise of Jim Crow in the late nineteenth century. African Americans and the rise of vaudeville and the musical through the New Negro Era is the focus of the next chapter. Mason assiduously notes the impact that Black actors and entertainers had on the development of musical theater in America in this Third Chapter of the book. The final three chapters focus on Black theater in the twentieth century including some discussion of milestones such as Lorraine Hansberry’s Raison in the Son and the rise and fall of Paul Robeson. Macbeth in Harlem is a noteworthy text that reveals some unknown history about the integral place of African Americans in the history of American theater. It is easily a text that might be used in courses on African American history, theater history, and American intellectual history.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can follow Dr. Williams on Twitter:  @DrHettie2017
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/1978809999/?tag=newbooinhis-20"><em>Macbeth in Harlem: Black Theater in America from the Beginning to Raisin in the Sun</em></a> (Rutgers University Press, 2020) by Clifford Mason, celebrated actor, director, writer, and playwright, and author of thirty-four plays, is a sweeping history of Black theatre from the early nineteenth century through 1959. With an “Introduction” section, and six concise chapters, <em>Macbeth in Harlem </em>traverses such subjects as the Black hero, plot, narrative, and the African American intellectual in the history of African American theater including an entire chapter on Paul Robeson. From the Black Shakespearean troupe formed in 1821 Greenwich Village, that performed <em>Richard III</em>, <em>Othello</em>, and <em>Macbeth </em>in the 1820s, through the emergence of minstrelsy in the mid-nineteenth century, to the work of Robeson and Lorraine Hansberry at the rise of the Civil Rights Era, Mason tells the story of Black performers, and intellectuals, in the development of American theater. He details how integral Black artists have been in the history of American theater while “fighting against the odds” to demand freedom of expression and human dignity.</p><p>In the first chapter, Mason discusses early Black theater and theater troupes in Greenwich Village which was a center of Black life within the Manhattan section of New York City in the early nineteenth century. The African Grove Theatre, as Mason notes, was a group of Black actors including James Hewlett and Ira Aldridge that performed <em>Macbeth</em> as a “the heart of their repertoire” (9). This group was self-sustaining and produced shows without the support of white benefactors. Both Hewlett and Aldridge rose to acclaim and were recognized for their craft by the larger entertainment world. The evolution of minstrelsy in the long nineteenth century is the focus of Chapter Two and the degradation of the Black image as illustrated with the proliferation of stereotypes that emerged at this time. Minstrel shows led to the rise of the Tom shows then the “coon” shows amid the collapse of Reconstruction and the rise of Jim Crow in the late nineteenth century. African Americans and the rise of vaudeville and the musical through the New Negro Era is the focus of the next chapter. Mason assiduously notes the impact that Black actors and entertainers had on the development of musical theater in America in this Third Chapter of the book. The final three chapters focus on Black theater in the twentieth century including some discussion of milestones such as Lorraine Hansberry’s Raison in the Son and the rise and fall of Paul Robeson. <em>Macbeth in Harlem</em> is a noteworthy text that reveals some unknown history about the integral place of African Americans in the history of American theater. It is easily a text that might be used in courses on African American history, theater history, and American intellectual history.</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams </em></a><em>Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can follow Dr. Williams on Twitter:  @DrHettie2017</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3748</itunes:duration>
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      <title>Ashley E. Kerr, "Sex, Skulls, and Citizens: Gender and Racial Science in Argentina (1860-1910)" (Vanderbilt UP, 2020)</title>
      <description>Analyzing a wide variety of late-nineteenth-century sources, Sex, Skulls, and Citizens: Gender and Racial Science in Argentina (1860-1910) (Vanderbilt University Press, 2020) argues that Argentine scientific projects of the era were not just racial encounters, but were also conditioned by sexual relationships in all their messy, physical reality.
The writers studied here (an eclectic group of scientists, anthropologists, and novelists, including Estanislao Zeballos, Lucio and Eduarda Mansilla, Ramón Lista, and Florence Dixie reflect on Indigenous sexual practices, analyze the advisability and effects of interracial sex, and use the language of desire to narrate encounters with Indigenous peoples as they try to scientifically pinpoint Argentina's racial identity and future potential.
Kerr's reach extends into history of science, literary studies, and history of anthropology, illuminating a scholarly time and place in which the lines betwixt were much blurrier, if they existed at all.
Ashley Kerr is Assistant Professor of Spanish and Latin American Studies at the University of Idaho.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kerr argues that Argentine scientific projects of the era were not just racial encounters, but were also conditioned by sexual relationships in all their messy, physical reality...</itunes:subtitle>
      <itunes:summary>Analyzing a wide variety of late-nineteenth-century sources, Sex, Skulls, and Citizens: Gender and Racial Science in Argentina (1860-1910) (Vanderbilt University Press, 2020) argues that Argentine scientific projects of the era were not just racial encounters, but were also conditioned by sexual relationships in all their messy, physical reality.
The writers studied here (an eclectic group of scientists, anthropologists, and novelists, including Estanislao Zeballos, Lucio and Eduarda Mansilla, Ramón Lista, and Florence Dixie reflect on Indigenous sexual practices, analyze the advisability and effects of interracial sex, and use the language of desire to narrate encounters with Indigenous peoples as they try to scientifically pinpoint Argentina's racial identity and future potential.
Kerr's reach extends into history of science, literary studies, and history of anthropology, illuminating a scholarly time and place in which the lines betwixt were much blurrier, if they existed at all.
Ashley Kerr is Assistant Professor of Spanish and Latin American Studies at the University of Idaho.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Analyzing a wide variety of late-nineteenth-century sources, <a href="https://www.amazon.com/Sex-Skulls-Citizens-Argentina-1860-1910/dp/0826522718/?tag=newbooinhis-20"><em>Sex, Skulls, and Citizens: Gender and Racial Science in Argentina (1860-1910)</em></a> (Vanderbilt University Press, 2020) argues that Argentine scientific projects of the era were not just racial encounters, but were also conditioned by sexual relationships in all their messy, physical reality.</p><p>The writers studied here (an eclectic group of scientists, anthropologists, and novelists, including Estanislao Zeballos, Lucio and Eduarda Mansilla, Ramón Lista, and Florence Dixie reflect on Indigenous sexual practices, analyze the advisability and effects of interracial sex, and use the language of desire to narrate encounters with Indigenous peoples as they try to scientifically pinpoint Argentina's racial identity and future potential.</p><p>Kerr's reach extends into history of science, literary studies, and history of anthropology, illuminating a scholarly time and place in which the lines betwixt were much blurrier, if they existed at all.</p><p><a href="https://www.uidaho.edu/class/mlc/faculty-staff/ashley-kerr">Ashley Kerr</a> is Assistant Professor of Spanish and Latin American Studies at the University of Idaho.</p><p><a href="https://msoe.academia.edu/CandelaMarini"><em>Candela Marini</em></a><em> is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4014</itunes:duration>
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      <title>Anya P. Foxen, "Inhaling Spirit: Harmonialism, Orientalism, and the Western Roots of Modern Yoga" (Oxford UP, 2020)</title>
      <description>In her new book Inhaling Spirit: Harmonialism, Orientalism, and the Western Roots of Modern Yoga (Oxford University Press, 2020), Anya Foxen traces several disparate yet entangled roots of modern yoga practice to show that much of what we call yoga in the West stems not only from pre-modern Indian yoga traditions, but also from Hellenistic theories of the subtle body, Western esotericism and magic, pre-modern European medicine, and late-nineteenth-century women's wellness programs.
As such, this book richly contributes to the discussion of cultural appropriation as pertains to modern Western yoga.
Anya Foxen is Assistant Professor, California Polytechnic State University.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Foxen traces several disparate yet entangled roots of modern yoga practice to show that much of what we call yoga...</itunes:subtitle>
      <itunes:summary>In her new book Inhaling Spirit: Harmonialism, Orientalism, and the Western Roots of Modern Yoga (Oxford University Press, 2020), Anya Foxen traces several disparate yet entangled roots of modern yoga practice to show that much of what we call yoga in the West stems not only from pre-modern Indian yoga traditions, but also from Hellenistic theories of the subtle body, Western esotericism and magic, pre-modern European medicine, and late-nineteenth-century women's wellness programs.
As such, this book richly contributes to the discussion of cultural appropriation as pertains to modern Western yoga.
Anya Foxen is Assistant Professor, California Polytechnic State University.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book <a href="https://www.amazon.com/Inhaling-Spirit-Harmonialism-Orientalism-Western/dp/0190082739/?tag=newbooinhis-20"><em>Inhaling Spirit: Harmonialism, Orientalism, and the Western Roots of Modern Yoga</em></a> (Oxford University Press, 2020), Anya Foxen traces several disparate yet entangled roots of modern yoga practice to show that much of what we call yoga in the West stems not only from pre-modern Indian yoga traditions, but also from Hellenistic theories of the subtle body, Western esotericism and magic, pre-modern European medicine, and late-nineteenth-century women's wellness programs.</p><p>As such, this book richly contributes to the discussion of cultural appropriation as pertains to modern Western yoga.</p><p><a href="https://www.anyafoxen.com/">Anya Foxen</a> is Assistant Professor, California Polytechnic State University.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3412</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Philip A. Craig, "The Bond of Grace and Duty in the Soteriology of John Owen" (Founders Press, 2020) </title>
      <description>Philip A. Craig’s new book on John Owen, the premier puritan theologian, demonstrates how carefully his subject tracked the influence of antinomianism in his writing.
Craig’s book roots Owen’s ideas of conversion in Augustine and Calvin. The Bond of Grace and Duty in the Soteriology of John Owen (Founders Press, 2020) shows how the seventeenth-century divine argued for “preparation for grace” – the idea that those seeking conversion should “put themselves in the way of grace” by attending sermons and reading Scripture – while also arguing that Christians should make special efforts to “prepare for glory.”
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of f John Owen and English Puritanism (Oxford University Press, 2016).   
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 18 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Philip A. Craig’s new book on John Owen, the premier puritan theologian, demonstrates how carefully his subject tracked the influence of antinomianism in his writing...</itunes:subtitle>
      <itunes:summary>Philip A. Craig’s new book on John Owen, the premier puritan theologian, demonstrates how carefully his subject tracked the influence of antinomianism in his writing.
Craig’s book roots Owen’s ideas of conversion in Augustine and Calvin. The Bond of Grace and Duty in the Soteriology of John Owen (Founders Press, 2020) shows how the seventeenth-century divine argued for “preparation for grace” – the idea that those seeking conversion should “put themselves in the way of grace” by attending sermons and reading Scripture – while also arguing that Christians should make special efforts to “prepare for glory.”
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of f John Owen and English Puritanism (Oxford University Press, 2016).   
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Philip A. Craig’s new book on John Owen, the premier puritan theologian, demonstrates how carefully his subject tracked the influence of antinomianism in his writing.</p><p>Craig’s book roots Owen’s ideas of conversion in Augustine and Calvin. <a href="https://www.amazon.com/Bond-Grace-Duty-Philip-Craig/dp/B0882PPVGD/?tag=newbooinhis-20"><em>The Bond of Grace and Duty in the Soteriology of John Owen</em> </a>(Founders Press, 2020) shows how the seventeenth-century divine argued for “preparation for grace” – the idea that those seeking conversion should “put themselves in the way of grace” by attending sermons and reading Scripture – while also arguing that Christians should make special efforts to “prepare for glory.”</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of f </em><a href="https://www.amazon.com/John-Owen-English-Puritanism-Experiences-dp-019979815X/dp/019979815X/?tag=newbooinhis-20"><em>John Owen and English Puritanism</em></a><em> (Oxford University Press, 2016).   </em></p><p><em> </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2223</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a1e0262a-a839-11ea-a3f2-fb021d042d80]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3998476966.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Henry M. Cowles, "The Scientific Method: An Evolution of Thinking from Darwin to Dewey" (Harvard UP, 2020)</title>
      <description>The idea of a single scientific method, shared across specialties and teachable to ten-year-olds, is just over a hundred years old. For centuries prior, science had meant a kind of knowledge, made from facts gathered through direct observation or deduced from first principles. But during the nineteenth century, science came to mean something else: a way of thinking. 
The Scientific Method: An Evolution of Thinking from Darwin to Dewey (Harvard University Press, 2020) tells the story of how this approach took hold in laboratories, the field, and eventually classrooms, where science was once taught as a natural process. 
Henry M. Cowles reveals the intertwined histories of evolution and experiment, from Charles Darwin’s theory of natural selection to John Dewey’s vision for science education. Darwin portrayed nature as akin to a man of science, experimenting through evolution, while his followers turned his theory onto the mind itself. Psychologists reimagined the scientific method as a problem-solving adaptation, a basic feature of cognition that had helped humans prosper. This was how Dewey and other educators taught science at the turn of the twentieth century—but their organic account was not to last.
Soon, the scientific method was reimagined as a means of controlling nature, not a product of it. By shedding its roots in evolutionary theory, the scientific method came to seem far less natural, but far more powerful. 
This book reveals the origin of a fundamental modern concept. Once seen as a natural adaptation, the method soon became a symbol of science’s power over nature, a power that, until recently, has rarely been called into question. 
This interview was conducted by Lukas Rieppel, a historian of science and capitalism at Brown University. You can learn more about his research here, or find him on twitter here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The idea of a single scientific method, shared across specialties and teachable to ten-year-olds, is just over a hundred years old...</itunes:subtitle>
      <itunes:summary>The idea of a single scientific method, shared across specialties and teachable to ten-year-olds, is just over a hundred years old. For centuries prior, science had meant a kind of knowledge, made from facts gathered through direct observation or deduced from first principles. But during the nineteenth century, science came to mean something else: a way of thinking. 
The Scientific Method: An Evolution of Thinking from Darwin to Dewey (Harvard University Press, 2020) tells the story of how this approach took hold in laboratories, the field, and eventually classrooms, where science was once taught as a natural process. 
Henry M. Cowles reveals the intertwined histories of evolution and experiment, from Charles Darwin’s theory of natural selection to John Dewey’s vision for science education. Darwin portrayed nature as akin to a man of science, experimenting through evolution, while his followers turned his theory onto the mind itself. Psychologists reimagined the scientific method as a problem-solving adaptation, a basic feature of cognition that had helped humans prosper. This was how Dewey and other educators taught science at the turn of the twentieth century—but their organic account was not to last.
Soon, the scientific method was reimagined as a means of controlling nature, not a product of it. By shedding its roots in evolutionary theory, the scientific method came to seem far less natural, but far more powerful. 
This book reveals the origin of a fundamental modern concept. Once seen as a natural adaptation, the method soon became a symbol of science’s power over nature, a power that, until recently, has rarely been called into question. 
This interview was conducted by Lukas Rieppel, a historian of science and capitalism at Brown University. You can learn more about his research here, or find him on twitter here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The idea of a single scientific method, shared across specialties and teachable to ten-year-olds, is just over a hundred years old. For centuries prior, science had meant a <em>kind</em> of knowledge, made from facts gathered through direct observation or deduced from first principles. But during the nineteenth century, science came to mean something else: a <em>way</em> of thinking. </p><p><a href="https://www.amazon.com/dp/0674976193/?tag=newbooinhis-20"><em>The Scientific Method: An Evolution of Thinking from Darwin to Dewey</em></a> (Harvard University Press, 2020) tells the story of how this approach took hold in laboratories, the field, and eventually classrooms, where science was once taught as a natural process. </p><p><a href="https://lsa.umich.edu/history/people/faculty/henry-cowles.html">Henry M. Cowles</a> reveals the intertwined histories of evolution and experiment, from Charles Darwin’s theory of natural selection to John Dewey’s vision for science education. Darwin portrayed nature as akin to a man of science, experimenting through evolution, while his followers turned his theory onto the mind itself. Psychologists reimagined the scientific method as a problem-solving adaptation, a basic feature of cognition that had helped humans prosper. This was how Dewey and other educators taught science at the turn of the twentieth century—but their organic account was not to last.</p><p>Soon, the scientific method was reimagined as a means of controlling nature, not a product of it. By shedding its roots in evolutionary theory, the scientific method came to seem far less natural, but far more powerful. </p><p>This book reveals the origin of a fundamental modern concept. Once seen as a natural adaptation, the method soon became a symbol of science’s power over nature, a power that, until recently, has rarely been called into question. </p><p><em>This interview was conducted by Lukas Rieppel, a historian of science and capitalism at Brown University. You can learn more about his research </em><a href="https://sites.google.com/view/lukasrieppel/"><em>here</em></a><em>, or find him on twitter </em><a href="https://twitter.com/lrieppel?lang=en"><em>here</em></a><em>. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 2: Value Theory</title>
      <description>In this episode (# 2), we discuss Eisler’s early years as a member of the Jewish bourgeoisie in turn-of-the-century Vienna with historian Steven Beller. We also hear from the closest living relative of Robert Eisler, his grand-nephew Richard Regen. Philosopher Tom Hurka provides some background for understanding the arguments Eisler is making in Studies in Value Theory, especially his critiques of hedonism and aesthetic philosophy. Finally, we look at the events surrounding Eisler’s dramatic arrest and trial for attempted art theft in Udine in 1907 and discuss its short- and long-term consequences.
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans
Editing and engineering: March Washelesky
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and his Israeli Orchestra.
Guests: Steven Beller (independent scholar), Tom Hurka (Chancellor Henry N. R. Jackman Distinguished Professor of Philosophical Studies at the University of Toronto), Richard Regen (grand-nephew of Robert and Lili Eisler).
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute, the Griffith Institute at the University of Oxford, and to the Friends Historical Library at Swarthmore College.
Bibliography and further reading:
-Beller, Steven, ed. Rethinking Vienna 1900. New York: Berghahn Books, 2012.
-Beller, Steven. Vienna and the Jews, 1867–1938: A Cultural History. New York: Cambridge University Press. 1989.
-Eisler, Robert. “The Empiric Basis of Moral Obligation.” Ethics, Vol. 59, No. 2, Part 1 (Jan., 1949), pp. 77-94.
-Eisler, Robert. “Der Wille zum Schmerz, Ein psychologisches Paradox.” Jahresbericht der Philosophischen Gesellschaft an der Universitat zu Wien (1904), pp. 63-79.
-Eisler, Robert. Studien zur Werttheorie. Leipzig: Verlag von Duncker &amp; Humblot, 1902.
-Fabian, Reinhard and Peter M. Simons. “The Second Austrian School of Value Theory.” In Austrian Economics: Historical and Philosophical Background, ed. by Wolfgang Grassl and Barry Smith, pp. 29-78. Washington Square, NY: New York University Press, 1986.
-Frondzi, Risieri. What Is Value? An Introduction to Axiology. Second edition. La Salle, IL: Open Court Publishing Company, 1971.
-Grassl, Wolfgang. “Toward a Unified Theory of Value: From Austrian Economics to Austrian Philosophy.” Paper presented at 19th-20th Century Austrian Thought and its Legacy, November 1-3, 2012, University of Texas at Arlington.
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode (# 2), we discuss Eisler’s early years as a member of the Jewish bourgeoisie in turn-of-the-century Vienna with historian Steven Beller...</itunes:subtitle>
      <itunes:summary>In this episode (# 2), we discuss Eisler’s early years as a member of the Jewish bourgeoisie in turn-of-the-century Vienna with historian Steven Beller. We also hear from the closest living relative of Robert Eisler, his grand-nephew Richard Regen. Philosopher Tom Hurka provides some background for understanding the arguments Eisler is making in Studies in Value Theory, especially his critiques of hedonism and aesthetic philosophy. Finally, we look at the events surrounding Eisler’s dramatic arrest and trial for attempted art theft in Udine in 1907 and discuss its short- and long-term consequences.
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans
Editing and engineering: March Washelesky
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and his Israeli Orchestra.
Guests: Steven Beller (independent scholar), Tom Hurka (Chancellor Henry N. R. Jackman Distinguished Professor of Philosophical Studies at the University of Toronto), Richard Regen (grand-nephew of Robert and Lili Eisler).
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute, the Griffith Institute at the University of Oxford, and to the Friends Historical Library at Swarthmore College.
Bibliography and further reading:
-Beller, Steven, ed. Rethinking Vienna 1900. New York: Berghahn Books, 2012.
-Beller, Steven. Vienna and the Jews, 1867–1938: A Cultural History. New York: Cambridge University Press. 1989.
-Eisler, Robert. “The Empiric Basis of Moral Obligation.” Ethics, Vol. 59, No. 2, Part 1 (Jan., 1949), pp. 77-94.
-Eisler, Robert. “Der Wille zum Schmerz, Ein psychologisches Paradox.” Jahresbericht der Philosophischen Gesellschaft an der Universitat zu Wien (1904), pp. 63-79.
-Eisler, Robert. Studien zur Werttheorie. Leipzig: Verlag von Duncker &amp; Humblot, 1902.
-Fabian, Reinhard and Peter M. Simons. “The Second Austrian School of Value Theory.” In Austrian Economics: Historical and Philosophical Background, ed. by Wolfgang Grassl and Barry Smith, pp. 29-78. Washington Square, NY: New York University Press, 1986.
-Frondzi, Risieri. What Is Value? An Introduction to Axiology. Second edition. La Salle, IL: Open Court Publishing Company, 1971.
-Grassl, Wolfgang. “Toward a Unified Theory of Value: From Austrian Economics to Austrian Philosophy.” Paper presented at 19th-20th Century Austrian Thought and its Legacy, November 1-3, 2012, University of Texas at Arlington.
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode (# 2), we discuss Eisler’s early years as a member of the Jewish bourgeoisie in turn-of-the-century Vienna with historian Steven Beller. We also hear from the closest living relative of Robert Eisler, his grand-nephew Richard Regen. Philosopher Tom Hurka provides some background for understanding the arguments Eisler is making in <em>Studies in Value Theory</em>, especially his critiques of hedonism and aesthetic philosophy. Finally, we look at the events surrounding Eisler’s dramatic arrest and trial for attempted art theft in Udine in 1907 and discuss its short- and long-term consequences.</p><p>Voice of Robert Eisler: Caleb Crawford</p><p>Additional voices: Brian Evans</p><p>Editing and engineering: March Washelesky</p><p>Music: “<a href="https://archive.org/details/78_shibbolet-basadeh-a-sheaf-in-the-field_elyakum-and-his-israeli-orchestra-martha-s_gbia0031028b">Shibbolet Baseda</a>,” recorded by Elyakum Shapirra and his Israeli Orchestra.</p><p>Guests: <a href="https://www.linkedin.com/in/steven-beller-0a29316/">Steven Beller</a> (independent scholar), <a href="https://thomashurka.com/">Tom Hurka</a> (Chancellor Henry N. R. Jackman Distinguished Professor of Philosophical Studies at the University of Toronto), Richard Regen (grand-nephew of Robert and Lili Eisler).</p><p>Funding provided by the Ohio University Humanities Research Fund and the <a href="https://www.ohio.edu/honors">Ohio University Honors Tutorial College</a> Internship Program.</p><p>Special thanks to the <a href="https://warburg.sas.ac.uk/">Warburg Institute</a>, the <a href="http://www.griffith.ox.ac.uk/">Griffith Institute at the University of Oxford</a>, and to the <a href="https://www.swarthmore.edu/friends-historical-library">Friends Historical Library at Swarthmore College</a>.</p><p><strong>Bibliography and further reading:</strong></p><p>-Beller, Steven, ed. <em>Rethinking Vienna 1900</em>. New York: Berghahn Books, 2012.</p><p>-Beller, Steven. <em>Vienna and the Jews, 1867–1938: A Cultural History</em>. New York: Cambridge University Press. 1989.</p><p>-Eisler, Robert.<a href="https://www.journals.uchicago.edu/doi/10.1086/290652"> “The Empiric Basis of Moral Obligation.” </a><em>Ethics</em>, Vol. 59, No. 2, Part 1 (Jan., 1949), pp. 77-94.</p><p>-Eisler, Robert. “<em>Der Wille zum Schmerz, Ein psychologisches Paradox.</em>” <em>Jahresbericht der Philosophischen Gesellschaft an der Universitat zu Wien</em> (1904), pp. 63-79.</p><p><em>-Eisler, Robert. </em><a href="https://books.google.com/books?hl=en&amp;lr=&amp;id=FkpWAAAAMAAJ&amp;oi=fnd&amp;pg=PA1&amp;dq=Studien+zur+Werttheorie.&amp;ots=fYOCH5gVwW&amp;sig=J13WmmHROHiMWVz0skIOynbiHR0#v=onepage&amp;q&amp;f=false"><em>Studien zur Werttheorie. </em>Leipzig: Verlag von Duncker &amp; Humblot, 1902.</a></p><p>-Fabian, Reinhard and Peter M. Simons. “The Second Austrian School of Value Theory.” In <em>Austrian Economics: Historical and Philosophical Background</em>, ed. by Wolfgang Grassl and Barry Smith, pp. 29-78. Washington Square, NY: New York University Press, 1986.</p><p>-Frondzi, Risieri. <em>What Is Value? An Introduction to Axiology. </em>Second edition. La Salle, IL: Open Court Publishing Company, 1971.</p><p>-Grassl, Wolfgang. “<a href="https://www.academia.edu/3557391/Toward_a_Unified_Theory_of_Value_From_Austrian_Economics_to_Austrian_Philosophy">Toward a Unified Theory of Value: From Austrian Economics to Austrian Philosophy</a>.” Paper presented at 19th-20th Century Austrian Thought and its Legacy, November 1-3, 2012, University of Texas at Arlington.</p><p><em>Associate Professor </em><a href="https://www.ohio.edu/cas/collinb1"><em>Brian Collins</em></a><em> is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3112</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aaron Kamugisha, "Beyond Coloniality: Citizenship and Freedom in the Caribbean Intellectual Tradition" (Indiana UP, 2019)</title>
      <description>Aaron Kamugisha reads CLR James and Sylvia Wynter to glean from them ways to navigate the “beyond” of coloniality. In his new book Beyond Coloniality: Citizenship and Freedom in the Caribbean Intellectual Tradition (Indiana University Press, 2019), reminds us of a Caribbean radical tradition that is fiercely critical of racism, middle-class complacencies and the incursions of neoliberalism. It is also full of hope, and brings our attention to James’ “newforms of existence that are a gift of the Caribbean to the world” as well as Wynter’s enormous contribution to our understanding of the black experience in the Americas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kamugisha reminds us of a Caribbean radical tradition that is fiercely critical of racism, middle-class complacencies and the incursions of neoliberalism...</itunes:subtitle>
      <itunes:summary>Aaron Kamugisha reads CLR James and Sylvia Wynter to glean from them ways to navigate the “beyond” of coloniality. In his new book Beyond Coloniality: Citizenship and Freedom in the Caribbean Intellectual Tradition (Indiana University Press, 2019), reminds us of a Caribbean radical tradition that is fiercely critical of racism, middle-class complacencies and the incursions of neoliberalism. It is also full of hope, and brings our attention to James’ “newforms of existence that are a gift of the Caribbean to the world” as well as Wynter’s enormous contribution to our understanding of the black experience in the Americas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.cavehill.uwi.edu/fhe/CulturalStudies/staff/dr-aaron-kamugisha.aspx">Aaron Kamugisha</a> reads CLR James and Sylvia Wynter to glean from them ways to navigate the “beyond” of coloniality. In his new book <a href="https://www.amazon.com/dp/B07LC2W95S/?tag=newbooinhis-20"><em>Beyond Coloniality: Citizenship and Freedom in the Caribbean Intellectual Tradition</em></a> (Indiana University Press, 2019), reminds us of a Caribbean radical tradition that is fiercely critical of racism, middle-class complacencies and the incursions of neoliberalism. It is also full of hope, and brings our attention to James’ “newforms of existence that are a gift of the Caribbean to the world” as well as Wynter’s enormous contribution to our understanding of the black experience in the Americas.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3691</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[73fd9f88-a755-11ea-b60e-df98a0f88d03]]></guid>
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    <item>
      <title>Kabria Baumgartner, "In Pursuit of Knowledge: Black Women and Educational Activism in Antebellum America" (NYU Press, 2019)</title>
      <description>In Pursuit of Knowledge: Black Women and Educational Activism in Antebellum America (NYU Press, 2019) is an intellectual and cultural history of the educational activism of African American women and girls in the long nineteenth century. Kabria Baumgartner focuses her narrative on the actions of “African American women and girls living in the antebellum Northeast” in cities such as New York, Boston, and Philadelphia. These women including individuals such as Sarah Mapps Douglas and Sarah Parker Remond wrote essays about education, built schools, and became educators in their own right while living their lives with a “sense of purpose” defined as a “purposeful womanhood”. Activism is “broadly construed” by the author to note that Black women engaged in “concerted efforts to procure advancing schooling (beyond the primary level) and teaching opportunities for themselves and their community”. Baumgartner notes that not only did these women advocate for entrance into educational institutions for themselves, but that they also developed schools that welcomed students of all races.
In this text, the author essentially traces the historical development of victories against segregation won at the state and local level, in the educational system, a century before the historic Supreme Court decision in Brown vs. the Board of Education, Topeka Kansas in 1954 that helped to make the Civil Rights Movement a mass movement across the United States (U.S.). Baumgartner, in her text, importantly notes that these achievements gained in the nineteenth century were the result of both individual and collective efforts of Black women such as Sarah Harris, Mary E. Miles, Serena de Grasse, Rosetta Morrison, Sarah Parker Remond, Susan Paul, Sarah Mapps Douglass and Charlotte Forten.
This text is concisely organized around two major sections and six chapters with an “Introduction” and a “Conclusion.” Baumgartner reads the activism of Black women in the nineteenth century as “continuous and dynamic, becoming more and more organized” by the mid-nineteenth century. For women such as Sarah Harris, profiled in Chapter One of the text, the schoolhouse was both “an extension of the home and a defining civic space” or place for these women to define a purposeful womanhood. Harris and other Black women who helped to integrate schools in Connecticut such as the Canterbury Female Boarding School did so with the larger goal of securing rights as citizens beyond the schoolhouse. Baumgartner weaves together a network of Black women activists in her narrative who forged a collective attack against school segregation and laid the foundations for the ideology of a beloved community moving beyond the schoolhouse that eventually became the intellectual basis for the Black freedom struggle in the twentieth century. She does this by reading an array of sources against the grain including census records, letters, pamphlets, school records, annual reports, almanacks, petitions, newspapers, abolitionist literature and published writings.
Hettie V. Williams PhD is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Website: hettiewilliams.com/ Follow me on twitter: @DrHettie2017
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Baumgartner offers an intellectual and cultural history of the educational activism of African American women and girls in the long nineteenth century...</itunes:subtitle>
      <itunes:summary>In Pursuit of Knowledge: Black Women and Educational Activism in Antebellum America (NYU Press, 2019) is an intellectual and cultural history of the educational activism of African American women and girls in the long nineteenth century. Kabria Baumgartner focuses her narrative on the actions of “African American women and girls living in the antebellum Northeast” in cities such as New York, Boston, and Philadelphia. These women including individuals such as Sarah Mapps Douglas and Sarah Parker Remond wrote essays about education, built schools, and became educators in their own right while living their lives with a “sense of purpose” defined as a “purposeful womanhood”. Activism is “broadly construed” by the author to note that Black women engaged in “concerted efforts to procure advancing schooling (beyond the primary level) and teaching opportunities for themselves and their community”. Baumgartner notes that not only did these women advocate for entrance into educational institutions for themselves, but that they also developed schools that welcomed students of all races.
In this text, the author essentially traces the historical development of victories against segregation won at the state and local level, in the educational system, a century before the historic Supreme Court decision in Brown vs. the Board of Education, Topeka Kansas in 1954 that helped to make the Civil Rights Movement a mass movement across the United States (U.S.). Baumgartner, in her text, importantly notes that these achievements gained in the nineteenth century were the result of both individual and collective efforts of Black women such as Sarah Harris, Mary E. Miles, Serena de Grasse, Rosetta Morrison, Sarah Parker Remond, Susan Paul, Sarah Mapps Douglass and Charlotte Forten.
This text is concisely organized around two major sections and six chapters with an “Introduction” and a “Conclusion.” Baumgartner reads the activism of Black women in the nineteenth century as “continuous and dynamic, becoming more and more organized” by the mid-nineteenth century. For women such as Sarah Harris, profiled in Chapter One of the text, the schoolhouse was both “an extension of the home and a defining civic space” or place for these women to define a purposeful womanhood. Harris and other Black women who helped to integrate schools in Connecticut such as the Canterbury Female Boarding School did so with the larger goal of securing rights as citizens beyond the schoolhouse. Baumgartner weaves together a network of Black women activists in her narrative who forged a collective attack against school segregation and laid the foundations for the ideology of a beloved community moving beyond the schoolhouse that eventually became the intellectual basis for the Black freedom struggle in the twentieth century. She does this by reading an array of sources against the grain including census records, letters, pamphlets, school records, annual reports, almanacks, petitions, newspapers, abolitionist literature and published writings.
Hettie V. Williams PhD is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Website: hettiewilliams.com/ Follow me on twitter: @DrHettie2017
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/1479823112/?tag=newbooinhis-20"><em>In Pursuit of Knowledge: Black Women and Educational Activism in Antebellum America</em></a> (NYU Press, 2019) is an intellectual and cultural history of the educational activism of African American women and girls in the long nineteenth century. <a href="https://kabriabaumgartner.com/">Kabria Baumgartner</a> focuses her narrative on the actions of “African American women and girls living in the antebellum Northeast” in cities such as New York, Boston, and Philadelphia. These women including individuals such as Sarah Mapps Douglas and Sarah Parker Remond wrote essays about education, built schools, and became educators in their own right while living their lives with a “sense of purpose” defined as a “purposeful womanhood”. Activism is “broadly construed” by the author to note that Black women engaged in “concerted efforts to procure advancing schooling (beyond the primary level) and teaching opportunities for themselves and their community”. Baumgartner notes that not only did these women advocate for entrance into educational institutions for themselves, but that they also developed schools that welcomed students of all races.</p><p>In this text, the author essentially traces the historical development of victories against segregation won at the state and local level, in the educational system, a century before the historic Supreme Court decision in Brown vs. the Board of Education, Topeka Kansas in 1954 that helped to make the Civil Rights Movement a mass movement across the United States (U.S.). Baumgartner, in her text, importantly notes that these achievements gained in the nineteenth century were the result of both individual and collective efforts of Black women such as Sarah Harris, Mary E. Miles, Serena de Grasse, Rosetta Morrison, Sarah Parker Remond, Susan Paul, Sarah Mapps Douglass and Charlotte Forten.</p><p>This text is concisely organized around two major sections and six chapters with an “Introduction” and a “Conclusion.” Baumgartner reads the activism of Black women in the nineteenth century as “continuous and dynamic, becoming more and more organized” by the mid-nineteenth century. For women such as Sarah Harris, profiled in Chapter One of the text, the schoolhouse was both “an extension of the home and a defining civic space” or place for these women to define a purposeful womanhood. Harris and other Black women who helped to integrate schools in Connecticut such as the Canterbury Female Boarding School did so with the larger goal of securing rights as citizens beyond the schoolhouse. Baumgartner weaves together a network of Black women activists in her narrative who forged a collective attack against school segregation and laid the foundations for the ideology of a beloved community moving beyond the schoolhouse that eventually became the intellectual basis for the Black freedom struggle in the twentieth century. She does this by reading an array of sources against the grain including census records, letters, pamphlets, school records, annual reports, almanacks, petitions, newspapers, abolitionist literature and published writings.</p><p><em>Hettie V. Williams PhD is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Website: </em><a href="http://hettiewilliams.com/"><em>hettiewilliams.com/</em></a><em> Follow me on twitter: </em><a href="https://twitter.com/DrHettie2017"><em>@DrHettie2017</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2505</itunes:duration>
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      <title>Sherrow O. Pinder et al., "Black Political Thought: From David Walker to the Present" (Cambridge UP, 2020)</title>
      <description>Black Political Thought: From David Walker to the Present (Cambridge University Press, 2020) is a nuanced and long-needed anthology interrogates the “never ending issue” of the unequal positioning of black Americans by combining primary documents that highlight black political ideas and ideals with incisive scholarly commentary. In words of the editor, this collection “focuses how and why blacks in the United States, as individuals and as a group, have historically conceptualized, analyzed, and responded to the ill will of ordinary whites those in power who through laws, policies and customs, and cultural practice have made blacks into inferior beings as a justification to deny them their rights of equality, in such a way that the interest of the dominant class are upheld and preserved and which today have not disappeared.” Highlighting the importance of resistance, the book begins with David Walker and – using thematic chapters – ends in the 21st century. The book aims to make sense of past, present, and future concerns that have and continue to inform and shape the political in black thinking. There is no better time to read this anthology.
Each section opens with a scholarly essay that provides context as well as insightful interpretation that connects the primary documents. The book masterfully brings together accomplished scholars from multiple disciplines: Political Science; Multicultural and Gender Studies; History; English; and African, Africana, and African American Studies. Thoughtfully designed as a book for students as well as general readers, Black Political Thought, combines accessibility and clarity with challenging interpretation and further readings for each section.
The podcast features Sherrow O. Pinder (editor and author of “Key Concepts, Ideas, and Issues that have Formed Black Political Thought” and “Feminism and Difference”), Charisse Burden-Stelly (author of “Race and Racism”), Babacar M’Baye (author of “Black Nationalism”), and Brenda E. Stevenson (author of “Slavery and Its Discontents”). The book includes essays by Nikki L. M. Brown (“Reconstruction”) and Erica Cooper (“Past, Present, and Future Issues”).
We recorded our conversation the day of Mr. George Floyd’s funeral and the invited scholars connect these centuries of thought to the ideals and practices that remain contradictory in the USA – as well as a tradition of black intellectual resistance.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>446</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Black Political Thought" is nuanced and long-needed anthology interrogates the “never ending issue” of the unequal positioning of black Americans...</itunes:subtitle>
      <itunes:summary>Black Political Thought: From David Walker to the Present (Cambridge University Press, 2020) is a nuanced and long-needed anthology interrogates the “never ending issue” of the unequal positioning of black Americans by combining primary documents that highlight black political ideas and ideals with incisive scholarly commentary. In words of the editor, this collection “focuses how and why blacks in the United States, as individuals and as a group, have historically conceptualized, analyzed, and responded to the ill will of ordinary whites those in power who through laws, policies and customs, and cultural practice have made blacks into inferior beings as a justification to deny them their rights of equality, in such a way that the interest of the dominant class are upheld and preserved and which today have not disappeared.” Highlighting the importance of resistance, the book begins with David Walker and – using thematic chapters – ends in the 21st century. The book aims to make sense of past, present, and future concerns that have and continue to inform and shape the political in black thinking. There is no better time to read this anthology.
Each section opens with a scholarly essay that provides context as well as insightful interpretation that connects the primary documents. The book masterfully brings together accomplished scholars from multiple disciplines: Political Science; Multicultural and Gender Studies; History; English; and African, Africana, and African American Studies. Thoughtfully designed as a book for students as well as general readers, Black Political Thought, combines accessibility and clarity with challenging interpretation and further readings for each section.
The podcast features Sherrow O. Pinder (editor and author of “Key Concepts, Ideas, and Issues that have Formed Black Political Thought” and “Feminism and Difference”), Charisse Burden-Stelly (author of “Race and Racism”), Babacar M’Baye (author of “Black Nationalism”), and Brenda E. Stevenson (author of “Slavery and Its Discontents”). The book includes essays by Nikki L. M. Brown (“Reconstruction”) and Erica Cooper (“Past, Present, and Future Issues”).
We recorded our conversation the day of Mr. George Floyd’s funeral and the invited scholars connect these centuries of thought to the ideals and practices that remain contradictory in the USA – as well as a tradition of black intellectual resistance.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/1316648990/?tag=newbooinhis-20"><em>Black Political Thought: From David Walker to the Present</em></a> (Cambridge University Press, 2020) is a nuanced and long-needed anthology interrogates the “never ending issue” of the unequal positioning of black Americans by combining primary documents that highlight black political ideas and ideals with incisive scholarly commentary. In words of the editor, this collection “focuses how and why blacks in the United States, as individuals and as a group, have historically conceptualized, analyzed, and responded to the ill will of ordinary whites those in power who through laws, policies and customs, and cultural practice have made blacks into inferior beings as a justification to deny them their rights of equality, in such a way that the interest of the dominant class are upheld and preserved and which today have not disappeared.” Highlighting the importance of resistance, the book begins with David Walker and – using thematic chapters – ends in the 21st century. The book aims to make sense of past, present, and future concerns that have and continue to inform and shape the political in black thinking. There is no better time to read this anthology.</p><p>Each section opens with a scholarly essay that provides context as well as insightful interpretation that connects the primary documents. The book masterfully brings together accomplished scholars from multiple disciplines: Political Science; Multicultural and Gender Studies; History; English; and African, Africana, and African American Studies. Thoughtfully designed as a book for students as well as general readers, <em>Black Political Thought</em>, combines accessibility and clarity with challenging interpretation and further readings for each section.</p><p>The podcast features Sherrow O. Pinder (editor and author of “Key Concepts, Ideas, and Issues that have Formed Black Political Thought” and “Feminism and Difference”), Charisse Burden-Stelly (author of “Race and Racism”), Babacar M’Baye (author of “Black Nationalism”), and Brenda E. Stevenson (author of “Slavery and Its Discontents”). The book includes essays by Nikki L. M. Brown (“Reconstruction”) and Erica Cooper (“Past, Present, and Future Issues”).</p><p>We recorded our conversation the day of Mr. George Floyd’s funeral and the invited scholars connect these centuries of thought to the ideals and practices that remain contradictory in the USA – as well as a tradition of black intellectual resistance.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of </em><a href="https://www.amazon.com/Democracy-Intelligent-Design-Evolution-Liebell-dp-1138999482/dp/1138999482/ref=mt_paperback?_encoding=UTF8&amp;me=&amp;qid="><em>Democracy, Intelligent Design, and Evolution: Science for Citizenship</em></a><em> (Routledge, 2013) and, most recently, </em><a href="http://www.journals.uchicago.edu/doi/10.1086/707461"><em>“Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground</em></a><em>” in the Journal of Politics (August 2020).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6239</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[39d446c8-af15-11ea-b450-db37c447f844]]></guid>
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    <item>
      <title>Zena Hitz, "Lost in Thought: The Hidden Pleasures of an Intellectual Life" (Princeton UP, 2020)</title>
      <description>Do you have an active intellectual life? That is a question you may feel uncomfortable answering these days given that the very phrase “intellectual life” can strike some people as pretentious or self-indulgent, even irresponsible in a time of pandemic disease. But what better time could there be for an examination of the subject of the inner life? And what is “the intellectual life,” anyway?
In her 2020 book, Lost in Thought: The Hidden Pleasures of an Intellectual Life (Princeton University Press, 2020), Zena Hitz explores the interior world and shows that intellectual endeavor is not simply a matter of reading by oneself but can encompass everything from a lifelong fascination with falcons to strategies for retaining one’s sanity and humanity in a gulag or producing ground-breaking political and sociological writings in a prison cell in Mussolini’s Italy.
In the course of her book, Hitz deploys real-world examples from young Einstein in his day job in a Swiss patent office to Malcolm X’s encounter with the fellow prison inmate who first urged him to embark on a life-changing course of reading to Dorothy Day’s encounters with books throughout her life and their influence on her youthful secular radicalism to her conversion to Catholicism and continued activism. We also encounter St. Augustine and take a deep dive into Elena Ferrante’s Neapolitan Novels and travel with a Preston Sturges hero in a screwball comedy/social commentary film.
Hitz’s reader-friendly examination of the intellectual life is ideal reading for the millions of us confined to our homes due to the coronavirus and who now have time to read and think seriously about matters of mortality and the meaning of life, which are suddenly front and center in our daily lives.
And at a time of pandemic-related economic peril for liberal arts colleges and programs, Hitz’s take on what ailed them even before our current crisis and her prescription for a way forward for those that survive the next several years are must reading for not only academics but all citizens who care about how civilization itself carries on.
Give a listen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hitz explores the interior world and shows that intellectual endeavor is not simply a matter of reading...</itunes:subtitle>
      <itunes:summary>Do you have an active intellectual life? That is a question you may feel uncomfortable answering these days given that the very phrase “intellectual life” can strike some people as pretentious or self-indulgent, even irresponsible in a time of pandemic disease. But what better time could there be for an examination of the subject of the inner life? And what is “the intellectual life,” anyway?
In her 2020 book, Lost in Thought: The Hidden Pleasures of an Intellectual Life (Princeton University Press, 2020), Zena Hitz explores the interior world and shows that intellectual endeavor is not simply a matter of reading by oneself but can encompass everything from a lifelong fascination with falcons to strategies for retaining one’s sanity and humanity in a gulag or producing ground-breaking political and sociological writings in a prison cell in Mussolini’s Italy.
In the course of her book, Hitz deploys real-world examples from young Einstein in his day job in a Swiss patent office to Malcolm X’s encounter with the fellow prison inmate who first urged him to embark on a life-changing course of reading to Dorothy Day’s encounters with books throughout her life and their influence on her youthful secular radicalism to her conversion to Catholicism and continued activism. We also encounter St. Augustine and take a deep dive into Elena Ferrante’s Neapolitan Novels and travel with a Preston Sturges hero in a screwball comedy/social commentary film.
Hitz’s reader-friendly examination of the intellectual life is ideal reading for the millions of us confined to our homes due to the coronavirus and who now have time to read and think seriously about matters of mortality and the meaning of life, which are suddenly front and center in our daily lives.
And at a time of pandemic-related economic peril for liberal arts colleges and programs, Hitz’s take on what ailed them even before our current crisis and her prescription for a way forward for those that survive the next several years are must reading for not only academics but all citizens who care about how civilization itself carries on.
Give a listen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do you have an active intellectual life? That is a question you may feel uncomfortable answering these days given that the very phrase “intellectual life” can strike some people as pretentious or self-indulgent, even irresponsible in a time of pandemic disease. But what better time could there be for an examination of the subject of the inner life? And what is “the intellectual life,” anyway?</p><p>In her 2020 book, <a href="https://www.amazon.com/dp/0691178712/?tag=newbooinhis-20"><em>Lost in Thought: The Hidden Pleasures of an Intellectual Life</em></a><em> </em>(Princeton University Press, 2020), <a href="https://zenahitz.net/">Zena Hitz</a> explores the interior world and shows that intellectual endeavor is not simply a matter of reading by oneself but can encompass everything from a lifelong fascination with falcons to strategies for retaining one’s sanity and humanity in a gulag or producing ground-breaking political and sociological writings in a prison cell in Mussolini’s Italy.</p><p>In the course of her book, Hitz deploys real-world examples from young Einstein in his day job in a Swiss patent office to Malcolm X’s encounter with the fellow prison inmate who first urged him to embark on a life-changing course of reading to Dorothy Day’s encounters with books throughout her life and their influence on her youthful secular radicalism to her conversion to Catholicism and continued activism. We also encounter St. Augustine and take a deep dive into Elena Ferrante’s Neapolitan Novels and travel with a Preston Sturges hero in a screwball comedy/social commentary film.</p><p>Hitz’s reader-friendly examination of the intellectual life is ideal reading for the millions of us confined to our homes due to the coronavirus and who now have time to read and think seriously about matters of mortality and the meaning of life, which are suddenly front and center in our daily lives.</p><p>And at a time of pandemic-related economic peril for liberal arts colleges and programs, Hitz’s take on what ailed them even before our current crisis and her prescription for a way forward for those that survive the next several years are must reading for not only academics but all citizens who care about how civilization itself carries on.</p><p>Give a listen.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Lara Harb, "Arabic Poetics: Aesthetic Experience in Classical Arabic Literature" (Cambridge UP, 2020)</title>
      <description>Lara Harb’s Arabic Poetics: Aesthetic Experience in Classical Arabic Literature (Cambridge University Press, 2020) is a delightful and formidable study on the details and development of poetics and aesthetics in medieval Arabic literature. The central theme of this splendid book centers on the emergence of the evocation of wonder as a key aesthetic experience and criterion connected to the beauty and eloquence of speech in medieval Muslim intellectual thought. With breathtaking clarity and painstaking elaboration, Harb charts the key literary tropes, categories, and strategies, as well as the broader intellectual and theological stakes, such as the question of the Qur’an’s inimitability, invested in how poetry was imagined, experienced, and evaluated in this context. The strength of this book lies in the meticulous care with which it walks readers through a complex yet deeply fascinating discursive arcade of thinkers, texts, and poetic registers. While focused on the thought of the preeminent eleventh century scholar ‘Abd al-Qāhir al-Jurjānī, Arabic Poetics presents and explores a panoply of scholars and texts situated at the intersection of religion, and literature. Written with sparkling clarity, this book will also make an excellent text to teach in various undergraduate and graduate courses on the Muslim Humanities, Arabic, Religion and Literature, and Religious Studies more broadly.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Jun 2020 21:16:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Harb offers a delightful and formidable study on the details and development of poetics and aesthetics in medieval Arabic literature...</itunes:subtitle>
      <itunes:summary>Lara Harb’s Arabic Poetics: Aesthetic Experience in Classical Arabic Literature (Cambridge University Press, 2020) is a delightful and formidable study on the details and development of poetics and aesthetics in medieval Arabic literature. The central theme of this splendid book centers on the emergence of the evocation of wonder as a key aesthetic experience and criterion connected to the beauty and eloquence of speech in medieval Muslim intellectual thought. With breathtaking clarity and painstaking elaboration, Harb charts the key literary tropes, categories, and strategies, as well as the broader intellectual and theological stakes, such as the question of the Qur’an’s inimitability, invested in how poetry was imagined, experienced, and evaluated in this context. The strength of this book lies in the meticulous care with which it walks readers through a complex yet deeply fascinating discursive arcade of thinkers, texts, and poetic registers. While focused on the thought of the preeminent eleventh century scholar ‘Abd al-Qāhir al-Jurjānī, Arabic Poetics presents and explores a panoply of scholars and texts situated at the intersection of religion, and literature. Written with sparkling clarity, this book will also make an excellent text to teach in various undergraduate and graduate courses on the Muslim Humanities, Arabic, Religion and Literature, and Religious Studies more broadly.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://nes.princeton.edu/people/lara-harb">Lara Harb</a>’s <a href="https://www.amazon.com/dp/1108490212/?tag=newbooinhis-20"><em>Arabic Poetics: Aesthetic Experience in Classical Arabic Literature</em></a> (Cambridge University Press, 2020) is a delightful and formidable study on the details and development of poetics and aesthetics in medieval Arabic literature. The central theme of this splendid book centers on the emergence of the evocation of wonder as a key aesthetic experience and criterion connected to the beauty and eloquence of speech in medieval Muslim intellectual thought. With breathtaking clarity and painstaking elaboration, Harb charts the key literary tropes, categories, and strategies, as well as the broader intellectual and theological stakes, such as the question of the Qur’an’s inimitability, invested in how poetry was imagined, experienced, and evaluated in this context. The strength of this book lies in the meticulous care with which it walks readers through a complex yet deeply fascinating discursive arcade of thinkers, texts, and poetic registers. While focused on the thought of the preeminent eleventh century scholar ‘Abd al-Qāhir al-Jurjānī, <em>Arabic Poetics </em>presents and explores a panoply of scholars and texts situated at the intersection of religion, and literature. Written with sparkling clarity, this book will also make an excellent text to teach in various undergraduate and graduate courses on the Muslim Humanities, Arabic, Religion and Literature, and Religious Studies more broadly.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a>.<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3948</itunes:duration>
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      <title>Edgar Garcia,  "Signs of the Americas: A Poetics of Pictography, Hieroglyphs and Khipu" (U Chicago Press, 2019)</title>
      <description>In his sixth thesis on the philosophy of history, Walter Benjamin wrote, “The only writer of history with the gift of setting alight the sparks of hope in the past, is the one who is convinced of this: that not even the dead will be safe from the enemy, if he is victorious.” Edgar Garcia is one such historian…and if you’re not yet convinced of Benjamin’s dictum, you should listen to this interview.
In Signs of the Americas: A Poetics of Pictography, Hieroglyphs and Khipu (University of Chicago Press, 2019) Garcia sets sparks flying by inviting us to explore the literature and theory created by 20th and 21st century writers who deploy sign systems that, according to the creation myth of European hegemony, alphabetized thought supposedly superseded and destroyed. Akin to Paul Gilroy’s The Black Atlantic in ambition and originality, Signs of the Americas not only pries open a fascinating archive but also forces us to question the organizational principles that govern intellectual history and cultural criticism in this hemisphere. In this interview, we discuss work by Jaime de Angulo, Cecilia Vicuña, John Borrows, and Gloria Anzaldúa, as well as Garcia’s own Skins of Columbus: A Dream Ethnography (Fence Books, 2019), which serves as a kind of poetic companion to Signs.
David Gutherz is a Teaching Fellow in Social Thought at the University of Chicago. His research deals with the history of the human sciences, with a special interest in how intellectuals have aided and undermined authoritarian movements. You can find out more about his work at www.davidmaxgutherz.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Garcia sets sparks flying by inviting us to explore the literature and theory created by 20th and 21st century writers who deploy sign systems...</itunes:subtitle>
      <itunes:summary>In his sixth thesis on the philosophy of history, Walter Benjamin wrote, “The only writer of history with the gift of setting alight the sparks of hope in the past, is the one who is convinced of this: that not even the dead will be safe from the enemy, if he is victorious.” Edgar Garcia is one such historian…and if you’re not yet convinced of Benjamin’s dictum, you should listen to this interview.
In Signs of the Americas: A Poetics of Pictography, Hieroglyphs and Khipu (University of Chicago Press, 2019) Garcia sets sparks flying by inviting us to explore the literature and theory created by 20th and 21st century writers who deploy sign systems that, according to the creation myth of European hegemony, alphabetized thought supposedly superseded and destroyed. Akin to Paul Gilroy’s The Black Atlantic in ambition and originality, Signs of the Americas not only pries open a fascinating archive but also forces us to question the organizational principles that govern intellectual history and cultural criticism in this hemisphere. In this interview, we discuss work by Jaime de Angulo, Cecilia Vicuña, John Borrows, and Gloria Anzaldúa, as well as Garcia’s own Skins of Columbus: A Dream Ethnography (Fence Books, 2019), which serves as a kind of poetic companion to Signs.
David Gutherz is a Teaching Fellow in Social Thought at the University of Chicago. His research deals with the history of the human sciences, with a special interest in how intellectuals have aided and undermined authoritarian movements. You can find out more about his work at www.davidmaxgutherz.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his sixth thesis on the philosophy of history, Walter Benjamin wrote, “The only writer of history with the gift of setting alight the sparks of hope in the past, is the one who is convinced of this: that not even the dead will be safe from the enemy, if he is victorious.” <a href="https://english.uchicago.edu/edgar-garcia">Edgar Garcia</a> is one such historian…and if you’re not yet convinced of Benjamin’s dictum, you should listen to this interview.</p><p>In<em> </em><a href="https://www.amazon.com/dp/022665902X/?tag=newbooinhis-20"><em>Signs of the Americas: A Poetics of Pictography, Hieroglyphs and Khipu</em></a> (University of Chicago Press, 2019) Garcia sets sparks flying by inviting us to explore the literature and theory created by 20th and 21st century writers who deploy sign systems that, according to the creation myth of European hegemony, alphabetized thought supposedly superseded and destroyed. Akin to Paul Gilroy’s <em>The Black Atlantic</em> in ambition and originality, <em>Signs of the Americas </em>not only pries open a fascinating archive but also forces us to question the organizational principles that govern intellectual history and cultural criticism in this hemisphere. In this interview, we discuss work by Jaime de Angulo, Cecilia Vicuña, John Borrows, and Gloria Anzaldúa, as well as Garcia’s own <em>Skins of Columbus: A Dream Ethnography </em>(Fence Books, 2019), which serves as a kind of poetic companion to <em>Signs.</em></p><p><em>David Gutherz is a Teaching Fellow in Social Thought at the University of Chicago. His research deals with the history of the human sciences, with a special interest in how intellectuals have aided and undermined authoritarian movements. You can find out more about his work at </em><a href="http://www.davidmaxgutherz.com/"><em>www.davidmaxgutherz.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2883</itunes:duration>
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      <title>Garrett Felber, "Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State" (UNC Press, 2020)</title>
      <description>Challenging incarceration and policing was central to the post-war Black Freedom Movement. In his new book Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State (UNC Press, 2020), Garrett Felber centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights. The book examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination. It captures the ambiguous place of the Nation of Islam specifically, and Black nationalist organizing more broadly, during an era which has come to redefined by non-violent resistance, desegregation campaigns, and racial liberalism.
By provocatively documenting the interplay between law enforcement and Muslim communities, Felber decisively shows state repression and Muslim organizing laid the groundwork for the modern carceral state and the contemporary prison abolition movement which opposes it. Exhaustively researched, the book illuminates new sites and forms of political struggle as Muslims prayed under surveillance in prison yards and used courtroom political theatre to put the state on trial. This history captures familiar figures in new ways Malcolm X the courtroom lawyer and A. Philip Randolph the Harlem coalition builder while highlighting the forgotten organizing of rank and file activists in prisons such as Martin Sostre. This definitive account is an urgent reminder that Islamophobia, state surveillance, and police violence have deep roots in the state repression of Black communities during the mid-20th century.
Adam McNeil is a 3rd year Early African American History PhD Student at Rutgers, the State University of New Jersey
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Felber examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination...</itunes:subtitle>
      <itunes:summary>Challenging incarceration and policing was central to the post-war Black Freedom Movement. In his new book Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State (UNC Press, 2020), Garrett Felber centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights. The book examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination. It captures the ambiguous place of the Nation of Islam specifically, and Black nationalist organizing more broadly, during an era which has come to redefined by non-violent resistance, desegregation campaigns, and racial liberalism.
By provocatively documenting the interplay between law enforcement and Muslim communities, Felber decisively shows state repression and Muslim organizing laid the groundwork for the modern carceral state and the contemporary prison abolition movement which opposes it. Exhaustively researched, the book illuminates new sites and forms of political struggle as Muslims prayed under surveillance in prison yards and used courtroom political theatre to put the state on trial. This history captures familiar figures in new ways Malcolm X the courtroom lawyer and A. Philip Randolph the Harlem coalition builder while highlighting the forgotten organizing of rank and file activists in prisons such as Martin Sostre. This definitive account is an urgent reminder that Islamophobia, state surveillance, and police violence have deep roots in the state repression of Black communities during the mid-20th century.
Adam McNeil is a 3rd year Early African American History PhD Student at Rutgers, the State University of New Jersey
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Challenging incarceration and policing was central to the post-war Black Freedom Movement. In his new book <a href="https://www.amazon.com/dp/1469653826/?tag=newbooinhis-20"><em>Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State </em></a>(UNC Press, 2020), <a href="https://history.olemiss.edu/garrett-felber/">Garrett Felber</a> centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights. The book examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination. It captures the ambiguous place of the Nation of Islam specifically, and Black nationalist organizing more broadly, during an era which has come to redefined by non-violent resistance, desegregation campaigns, and racial liberalism.</p><p>By provocatively documenting the interplay between law enforcement and Muslim communities, Felber decisively shows state repression and Muslim organizing laid the groundwork for the modern carceral state and the contemporary prison abolition movement which opposes it. Exhaustively researched, the book illuminates new sites and forms of political struggle as Muslims prayed under surveillance in prison yards and used courtroom political theatre to put the state on trial. This history captures familiar figures in new ways Malcolm X the courtroom lawyer and A. Philip Randolph the Harlem coalition builder while highlighting the forgotten organizing of rank and file activists in prisons such as Martin Sostre. This definitive account is an urgent reminder that Islamophobia, state surveillance, and police violence have deep roots in the state repression of Black communities during the mid-20th century.</p><p><em>Adam McNeil is a 3rd year Early African American History PhD Student at Rutgers, the State University of New Jersey</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3294</itunes:duration>
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      <title>Robert Pippin, "Filmed Thought: Cinema as Reflective Form" (U Chicago Press, 2020)</title>
      <description>Robert Pippin's book Filmed Thought: Cinema as Reflective Form (University of Chicago Press, 2020) is a work in the philosophy of film published in 2020 by the University of Chicago Press. Each chapter in Filmed Thought treats a film in-depth, including works by Hitchcock, Ray, Malick, Sirk, Almodovar, Polanski, and the Dardenne brothers. The book is written in an accessible style that does not seize upon films as merely convenient illustrations of already established philosophical ideas. Instead, Pippindevotes as much energy to analysing the expressive capacities of cinema as he does to articulating the philosophical themes and questions of social context he sees reflected in each of the films treated. This gives his writing a delicacy and sensitivity that lovers of cinema may find surprising in a professional philosopher. Nonetheless, there are plenty of ideas worked through in the text, many inspired by Pippin’s reading of Hegel and Cavell, including the limits of moral judgement, the dimensions of cinematic irony, the critical possibilities of genre films, the relation between interiority and bodily expression, and the intriguing problem of ‘unknowingness’.
Robert Pippin is a philosopher known principally for his work in the area of German Idealism, particularly Hegel, although he has previously published widely in film-philosophy, including the Western genre, film noir, and Hitchcock.
Bill Schaffer is a lecturer in film studies. He is currently a scholar of no fixed institution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Each chapter in Filmed Thought treats a film in-depth, including works by Hitchcock, Ray, Malick, Sirk, Almodovar, Polanski, and the Dardenne brothers...</itunes:subtitle>
      <itunes:summary>Robert Pippin's book Filmed Thought: Cinema as Reflective Form (University of Chicago Press, 2020) is a work in the philosophy of film published in 2020 by the University of Chicago Press. Each chapter in Filmed Thought treats a film in-depth, including works by Hitchcock, Ray, Malick, Sirk, Almodovar, Polanski, and the Dardenne brothers. The book is written in an accessible style that does not seize upon films as merely convenient illustrations of already established philosophical ideas. Instead, Pippindevotes as much energy to analysing the expressive capacities of cinema as he does to articulating the philosophical themes and questions of social context he sees reflected in each of the films treated. This gives his writing a delicacy and sensitivity that lovers of cinema may find surprising in a professional philosopher. Nonetheless, there are plenty of ideas worked through in the text, many inspired by Pippin’s reading of Hegel and Cavell, including the limits of moral judgement, the dimensions of cinematic irony, the critical possibilities of genre films, the relation between interiority and bodily expression, and the intriguing problem of ‘unknowingness’.
Robert Pippin is a philosopher known principally for his work in the area of German Idealism, particularly Hegel, although he has previously published widely in film-philosophy, including the Western genre, film noir, and Hitchcock.
Bill Schaffer is a lecturer in film studies. He is currently a scholar of no fixed institution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://philosophy.uchicago.edu/faculty/pippin">Robert Pippin</a>'s book <a href="https://www.amazon.com/dp/022667200X/?tag=newbooinhis-20"><em>Filmed Thought: Cinema as Reflective Form</em></a> (University of Chicago Press, 2020) is a work in the philosophy of film published in 2020 by the University of Chicago Press. Each chapter in <em>Filmed Thought</em> treats a film in-depth, including works by Hitchcock, Ray, Malick, Sirk, Almodovar, Polanski, and the Dardenne brothers. The book is written in an accessible style that does not seize upon films as merely convenient illustrations of already established philosophical ideas. Instead, Pippindevotes as much energy to analysing the expressive capacities of cinema as he does to articulating the philosophical themes and questions of social context he sees reflected in each of the films treated. This gives his writing a delicacy and sensitivity that lovers of cinema may find surprising in a professional philosopher. Nonetheless, there are plenty of ideas worked through in the text, many inspired by Pippin’s reading of Hegel and Cavell, including the limits of moral judgement, the dimensions of cinematic irony, the critical possibilities of genre films, the relation between interiority and bodily expression, and the intriguing problem of ‘unknowingness’.</p><p>Robert Pippin is a philosopher known principally for his work in the area of German Idealism, particularly Hegel, although he has previously published widely in film-philosophy, including the Western genre, film noir, and Hitchcock.</p><p><a href="http://sensesofcinema.com/author/bill-schaffer/"><em>Bill Schaffer</em></a><em> is a lecturer in film studies. He is currently a scholar of no fixed institution.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6091</itunes:duration>
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      <title>Fadi A. Bardawil, "Revolution and Disenchantment: Arab Marxism and the Binds of Emancipation" (Duke UP, 2020)</title>
      <description>In his Theses on Feuerbach, Marx famously claimed that philosophers had previously only attempted to interpret the world; the point, however, was to change it. In the 20th century, no philosopher had as great an effect on the world than Marx, with various intellectual and political movements across the world claiming various parts of his thought and using them to develop and change their own parts of the world.
One of these movements, Socialist Lebanon, took root in the 1960s, and much Arab political thought has developed in its shadow ever since. Composed of a variety of activists and intellectuals, their attempts to adapt and develop Marxist thought for their own particular context remains important both for understanding Middle East history, as well as current political possibilities for the Arab world today. This is the set of animating ideas that drive Fadi A. Bardawil in his new book, Revolution and Disenchantment: Arab Marxism and the Binds of Emancipation (Duke University Press, 2020)
Fadi Bardawil received his PhD from Columbia University and is an assistant professor of Asian and Middle Eastern Studies at Duke University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>One of these movements, Socialist Lebanon, took root in the 1960s, and much Arab political thought has developed in its shadow ever since.,,</itunes:subtitle>
      <itunes:summary>In his Theses on Feuerbach, Marx famously claimed that philosophers had previously only attempted to interpret the world; the point, however, was to change it. In the 20th century, no philosopher had as great an effect on the world than Marx, with various intellectual and political movements across the world claiming various parts of his thought and using them to develop and change their own parts of the world.
One of these movements, Socialist Lebanon, took root in the 1960s, and much Arab political thought has developed in its shadow ever since. Composed of a variety of activists and intellectuals, their attempts to adapt and develop Marxist thought for their own particular context remains important both for understanding Middle East history, as well as current political possibilities for the Arab world today. This is the set of animating ideas that drive Fadi A. Bardawil in his new book, Revolution and Disenchantment: Arab Marxism and the Binds of Emancipation (Duke University Press, 2020)
Fadi Bardawil received his PhD from Columbia University and is an assistant professor of Asian and Middle Eastern Studies at Duke University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his <em>Theses on Feuerbach</em>, Marx famously claimed that philosophers had previously only attempted to interpret the world; the point, however, was to change it. In the 20th century, no philosopher had as great an effect on the world than Marx, with various intellectual and political movements across the world claiming various parts of his thought and using them to develop and change their own parts of the world.</p><p>One of these movements, Socialist Lebanon, took root in the 1960s, and much Arab political thought has developed in its shadow ever since. Composed of a variety of activists and intellectuals, their attempts to adapt and develop Marxist thought for their own particular context remains important both for understanding Middle East history, as well as current political possibilities for the Arab world today. This is the set of animating ideas that drive <a href="https://asianmideast.duke.edu/people/fadi-bardawil">Fadi A. Bardawil</a> in his new book, <a href="https://www.amazon.com/dp/1478006757/?tag=newbooinhis-20"><em>Revolution and Disenchantment: Arab Marxism and the Binds of Emancipation</em></a> (Duke University Press, 2020)</p><p>Fadi Bardawil received his PhD from Columbia University and is an assistant professor of Asian and Middle Eastern Studies at Duke University</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5437</itunes:duration>
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      <title>Matthew Duncombe, "Ancient Relativity: Plato, Aristotle, Stoics and Skeptics" (Oxford UP, 2020)</title>
      <description>As a matter of basic metaphysics, we classify individuals in terms of their relations to other things – for example, a parent is a parent of someone, a larger object is larger than a smaller object. The nature of relativity – the question of how things relate to other things – is a topic that winds its way through the history of philosophy to the present day.
In Ancient Relativity: Plato, Aristotle, Stoics and Skeptics (Oxford University Press, 2020), Matthew Duncombe considers ancient views of relativity from Plato, Aristotle, the Skeptics (particularly Simplicius), and the Stoics (particularly Sextus Empiricus). Duncombe, an assistant professor of philosophy at the University of Nottingham, defends the view that these thinkers shared a common basic position that he calls “constitutive relativity” – the idea that relativity is a matter of the relative being a certain way, rather than having a certain predicate true of it or having a certain feature. He argues that this reading is in the background in a number of arguments in these thinkers, including Parmenides’ main objection to Plato’s Theory of the Forms, and that it comes into its own as a key element of the Skeptics’ opposition to dogmatic belief.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Duncombe considers ancient views of relativity from Plato, Aristotle, the Skeptics (particularly Simplicius), and the Stoics (particularly Sextus Empiricus)...</itunes:subtitle>
      <itunes:summary>As a matter of basic metaphysics, we classify individuals in terms of their relations to other things – for example, a parent is a parent of someone, a larger object is larger than a smaller object. The nature of relativity – the question of how things relate to other things – is a topic that winds its way through the history of philosophy to the present day.
In Ancient Relativity: Plato, Aristotle, Stoics and Skeptics (Oxford University Press, 2020), Matthew Duncombe considers ancient views of relativity from Plato, Aristotle, the Skeptics (particularly Simplicius), and the Stoics (particularly Sextus Empiricus). Duncombe, an assistant professor of philosophy at the University of Nottingham, defends the view that these thinkers shared a common basic position that he calls “constitutive relativity” – the idea that relativity is a matter of the relative being a certain way, rather than having a certain predicate true of it or having a certain feature. He argues that this reading is in the background in a number of arguments in these thinkers, including Parmenides’ main objection to Plato’s Theory of the Forms, and that it comes into its own as a key element of the Skeptics’ opposition to dogmatic belief.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As a matter of basic metaphysics, we classify individuals in terms of their relations to other things – for example, a parent is a parent of someone, a larger object is larger than a smaller object. The nature of relativity – the question of how things relate to other things – is a topic that winds its way through the history of philosophy to the present day.</p><p>In <a href="https://www.amazon.com/dp/0198846185/?tag=newbooinhis-20"><em>Ancient Relativity: Plato, Aristotle, Stoics and Skeptics</em></a> (Oxford University Press, 2020), <a href="https://www.nottingham.ac.uk/humanities/departments/philosophy/people/matthew.duncombe">Matthew Duncombe</a> considers ancient views of relativity from Plato, Aristotle, the Skeptics (particularly Simplicius), and the Stoics (particularly Sextus Empiricus). Duncombe, an assistant professor of philosophy at the University of Nottingham, defends the view that these thinkers shared a common basic position that he calls “constitutive relativity” – the idea that relativity is a matter of the relative being a certain way, rather than having a certain predicate true of it or having a certain feature. He argues that this reading is in the background in a number of arguments in these thinkers, including Parmenides’ main objection to Plato’s Theory of the Forms, and that it comes into its own as a key element of the Skeptics’ opposition to dogmatic belief.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3740</itunes:duration>
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    </item>
    <item>
      <title>Taylor Petrey, "Tabernacles of Clay: Sexuality and Gender in Modern Mormonism" (UNC Press, 2020)</title>
      <description>Taylor Petrey is an Associate Professor of Religion at Kalamazoo College and the Editor of Dialogue: A Journal of Mormon Thought. His latest book is Tabernacles of Clay: Sexuality and Gender in Modern Mormonism (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, Tabernacles of Clay sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A path-breaking work of religion and gender and sexuality, "Tabernacles of Clay" sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past.</itunes:subtitle>
      <itunes:summary>Taylor Petrey is an Associate Professor of Religion at Kalamazoo College and the Editor of Dialogue: A Journal of Mormon Thought. His latest book is Tabernacles of Clay: Sexuality and Gender in Modern Mormonism (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, Tabernacles of Clay sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://kzoo.academia.edu/TaylorPetrey">Taylor Petrey</a> is an Associate Professor of Religion at Kalamazoo College and the Editor of <em>Dialogue: A Journal of Mormon Thought</em>. His latest book is <a href="https://www.amazon.com/dp/1469656221/?tag=newbooinhis-20"><em>Tabernacles of Clay: Sexuality and Gender in Modern Mormonism</em></a> (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, <em>Tabernacles of Clay</em> sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past.</p><p><em>Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2380</itunes:duration>
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    </item>
    <item>
      <title>Neil Roberts on How Ideas Become Books in Africana and AfroAm Studies</title>
      <description>Where do good ideas come from? How does an idea go from creation to a research project? How is historical research done? And how does research find its way into a finished book? And what impact can a book have?
Today, I discuss these topics and more with my colleague and friend Dr. Neil Roberts. Dr. Roberts teaches Africana studies, political theory, and the philosophy of religion at Williams College. Roberts is also the Chair and Associate Professor of Africana Studies and Faculty Affiliate in Political Science and Religion. Additionally, Roberts is the W. Ford Schumann Faculty Fellow in Democratic Studies.
Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Where do good ideas come from? </itunes:subtitle>
      <itunes:summary>Where do good ideas come from? How does an idea go from creation to a research project? How is historical research done? And how does research find its way into a finished book? And what impact can a book have?
Today, I discuss these topics and more with my colleague and friend Dr. Neil Roberts. Dr. Roberts teaches Africana studies, political theory, and the philosophy of religion at Williams College. Roberts is also the Chair and Associate Professor of Africana Studies and Faculty Affiliate in Political Science and Religion. Additionally, Roberts is the W. Ford Schumann Faculty Fellow in Democratic Studies.
Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Where do good ideas come from? How does an idea go from creation to a research project? How is historical research done? And how does research find its way into a finished book? And what impact can a book have?</p><p>Today, I discuss these topics and more with my colleague and friend Dr. <a href="https://political-science.williams.edu/profile/nr2/">Neil Roberts</a>. Dr. Roberts teaches Africana studies, political theory, and the philosophy of religion at Williams College. Roberts is also the Chair and Associate Professor of Africana Studies and Faculty Affiliate in Political Science and Religion. Additionally, Roberts is the <a href="https://communications.williams.edu/news-releases/1_31_2018_schumann/">W. Ford Schumann Faculty Fellow in Democratic Studies</a>.</p><p><em>Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5171</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[94e8565c-a809-11ea-84a0-035f33a5051c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4020380275.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 1: Man into Wolf</title>
      <description>In this episode, we discuss how I discovered Robert Eisler’s Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy and unpack the book’s argument that modern humans are descended from primates who imitated the hunting practices and pack hierarchies of wolves during the scarcity of the ice age. We also hear from a crime novelist and a sociologist who were inspired by Man into Wolf in their own work and examine Eisler’s take on evolution. This episode contains brief descriptions of sexual violence.
Voice of Robert Eisler: Logan Crum.
Additional voices: Julie Ciotola and Logan Marshall.
Editing and engineering: Logan Marshall.
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and his Israeli Orchestra.
Guests: David Dawson, H.C. Greisman, Marcello de Martino, Kristy Montee, Myrna Sheldon, Kristen Tobey, Steven Wasserstrom.
Funding provided by Ohio University Humanities Research Fund and Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.
Bibliography and further reading:
Eisler, Robert. Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy. Santa Barbara, CA: Ross-Erickson, Inc. Publishers, 1978 [1951].
Greisman, H. C. “Social Structure, Psychoanalysis, and Collective Aggression.” History of European Ideas Vol. 2, No. 1 (1981), pp. 35-48.
I Was a Teenage Werewolf. Dir, Gene Fowler, Jr. 1957.
Parrish, P. J. Island of Bones (Louis Kincaid Mysteries). Traverse City, MI: Our Noir Press, 2018 [2006].
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio,edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Eisler argues that modern humans are descended from primates who imitated the hunting practices and pack hierarchies of wolves during the scarcity of the ice age...</itunes:subtitle>
      <itunes:summary>In this episode, we discuss how I discovered Robert Eisler’s Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy and unpack the book’s argument that modern humans are descended from primates who imitated the hunting practices and pack hierarchies of wolves during the scarcity of the ice age. We also hear from a crime novelist and a sociologist who were inspired by Man into Wolf in their own work and examine Eisler’s take on evolution. This episode contains brief descriptions of sexual violence.
Voice of Robert Eisler: Logan Crum.
Additional voices: Julie Ciotola and Logan Marshall.
Editing and engineering: Logan Marshall.
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and his Israeli Orchestra.
Guests: David Dawson, H.C. Greisman, Marcello de Martino, Kristy Montee, Myrna Sheldon, Kristen Tobey, Steven Wasserstrom.
Funding provided by Ohio University Humanities Research Fund and Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.
Bibliography and further reading:
Eisler, Robert. Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy. Santa Barbara, CA: Ross-Erickson, Inc. Publishers, 1978 [1951].
Greisman, H. C. “Social Structure, Psychoanalysis, and Collective Aggression.” History of European Ideas Vol. 2, No. 1 (1981), pp. 35-48.
I Was a Teenage Werewolf. Dir, Gene Fowler, Jr. 1957.
Parrish, P. J. Island of Bones (Louis Kincaid Mysteries). Traverse City, MI: Our Noir Press, 2018 [2006].
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio,edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, we discuss how I discovered <a href="https://en.wikipedia.org/wiki/Robert_Eisler">Robert Eisler</a>’s <a href="https://en.wikipedia.org/wiki/Man_into_Wolf"><em>Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy</em></a> and unpack the book’s argument that modern humans are descended from primates who imitated the hunting practices and pack hierarchies of wolves during the scarcity of the ice age. We also hear from a crime novelist and a sociologist who were inspired by <em>Man into Wolf </em>in their own work and examine Eisler’s take on evolution. This episode contains brief descriptions of sexual violence.</p><p>Voice of Robert Eisler: Logan Crum.</p><p>Additional voices: Julie Ciotola and Logan Marshall.</p><p>Editing and engineering: Logan Marshall.</p><p>Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and his Israeli Orchestra.</p><p>Guests: David Dawson, H.C. Greisman, Marcello de Martino, Kristy Montee, Myrna Sheldon, Kristen Tobey, Steven Wasserstrom.</p><p>Funding provided by Ohio University Humanities Research Fund and Ohio University Honors Tutorial College Internship Program.</p><p>Special thanks to the Warburg Institute.</p><p><strong>Bibliography and further reading:</strong></p><p>Eisler, Robert. <em>Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy. </em>Santa Barbara, CA: Ross-Erickson, Inc. Publishers, 1978 [1951].</p><p>Greisman, H. C. “Social Structure, Psychoanalysis, and Collective Aggression.” <em>History of European Ideas</em> Vol. 2, No. 1 (1981), pp. 35-48.</p><p><em>I Was a Teenage Werewolf. </em>Dir, Gene Fowler, Jr. 1957.</p><p>Parrish, P. J. <em>Island of Bones</em> (Louis Kincaid Mysteries). Traverse City, MI: Our Noir Press, 2018 [2006].</p><p><em>Associate Professor </em><a href="https://www.ohio.edu/cas/collinb1"><em>Brian Collins</em></a><em> is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio,edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3160</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8139e17c-a43d-11ea-8e58-939941491a6c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9316416390.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joshua Bennett, "Being Property Once Myself: Blackness and the End of Man" (Harvard UP, 2020) </title>
      <description>Throughout US history, black people have been configured as sociolegal nonpersons, a subgenre of the human. Being Property Once Myself: Blackness and the End of Man (Harvard University Press, 2020) delves into the literary imagination and ethical concerns that have emerged from this experience. Each chapter tracks a specific animal figure―the rat, the cock, the mule, the dog, and the shark―in the works of black authors such as Richard Wright, Toni Morrison, Zora Neale Hurston, Jesmyn Ward, and Robert Hayden. The plantation, the wilderness, the kitchenette overrun with pests, the simultaneous valuation and sale of animals and enslaved people―all are sites made unforgettable by literature in which we find black and animal life in fraught proximity.
Joshua Bennett argues that animal figures are deployed in these texts to assert a theory of black sociality and to combat dominant claims about the limits of personhood. Bennett also turns to the black radical tradition to challenge the pervasiveness of antiblackness in discourses surrounding the environment and animals. Being Property Once Myself is an incisive work of literary criticism and a close reading of undertheorized notions of dehumanization and the Anthropocene.
Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Throughout US history, black people have been configured as sociolegal nonpersons, a subgenre of the human...</itunes:subtitle>
      <itunes:summary>Throughout US history, black people have been configured as sociolegal nonpersons, a subgenre of the human. Being Property Once Myself: Blackness and the End of Man (Harvard University Press, 2020) delves into the literary imagination and ethical concerns that have emerged from this experience. Each chapter tracks a specific animal figure―the rat, the cock, the mule, the dog, and the shark―in the works of black authors such as Richard Wright, Toni Morrison, Zora Neale Hurston, Jesmyn Ward, and Robert Hayden. The plantation, the wilderness, the kitchenette overrun with pests, the simultaneous valuation and sale of animals and enslaved people―all are sites made unforgettable by literature in which we find black and animal life in fraught proximity.
Joshua Bennett argues that animal figures are deployed in these texts to assert a theory of black sociality and to combat dominant claims about the limits of personhood. Bennett also turns to the black radical tradition to challenge the pervasiveness of antiblackness in discourses surrounding the environment and animals. Being Property Once Myself is an incisive work of literary criticism and a close reading of undertheorized notions of dehumanization and the Anthropocene.
Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout US history, black people have been configured as sociolegal nonpersons, a subgenre of the human. <a href="https://www.amazon.com/dp/0674980301/?tag=newbooinhis-20"><em>Being Property Once Myself: Blackness and the End of Man</em></a><em> </em>(Harvard University Press, 2020) delves into the literary imagination and ethical concerns that have emerged from this experience. Each chapter tracks a specific animal figure―the rat, the cock, the mule, the dog, and the shark―in the works of black authors such as Richard Wright, Toni Morrison, Zora Neale Hurston, Jesmyn Ward, and Robert Hayden. The plantation, the wilderness, the kitchenette overrun with pests, the simultaneous valuation and sale of animals and enslaved people―all are sites made unforgettable by literature in which we find black and animal life in fraught proximity.</p><p><a href="https://www.drjoshuabennett.com/">Joshua Bennett</a> argues that animal figures are deployed in these texts to assert a theory of black sociality and to combat dominant claims about the limits of personhood. Bennett also turns to the black radical tradition to challenge the pervasiveness of antiblackness in discourses surrounding the environment and animals. <em>Being Property Once Myself</em> is an incisive work of literary criticism and a close reading of undertheorized notions of dehumanization and the Anthropocene.</p><p><em>Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[365ab9f6-a802-11ea-97b5-5fa8a18607f3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7276138802.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Begüm Adalet, "Hotels and Highways: The Construction of Modernization Theory in Cold War Turkey" (Stanford UP, 2018)</title>
      <description>During the opening decades of the Cold War, US policymakers and academics used modernization theory to provide an alternative model to communism for improving living standards. As Begüm Adalet demonstrates, Turkey was both a model case of elite-led modernization and a laboratory for development projects that could then be exported to other societies. Through her analysis of the flow of aid money and expertise between the US and Turkey, the planning of the American-funded Turkish highway network, and the development of the Turkish tourism industry, Adalet highlights how the production of social scientific knowledge is fundamentally entwined with the problems of political order: social scientific theories are produced in material space, through uncertain encounters between transnational actors and policy networks. Furthermore, her examinations of the works and career trajectories of figures like political scientist Dankwart Rustow and sociologist Daniel Lerner show how the political and ideological imperatives of US foreign policy shape social scientific knowledge production, even as the figures involved may express doubts about the feasibility of political projects and initiatives.
Hotels and Highways: The Construction of Modernization Theory in Cold War Turkey (Stanford University Press, 2018) invites political scientists, development economists, and other social scientists involved in the study of the Global South to reflect on how geopolitical power imbalances and hegemonic projects affect the production of social scientific knowledge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Turkey was both a model case of elite-led modernization and a laboratory for development projects that could then be exported to other societies....</itunes:subtitle>
      <itunes:summary>During the opening decades of the Cold War, US policymakers and academics used modernization theory to provide an alternative model to communism for improving living standards. As Begüm Adalet demonstrates, Turkey was both a model case of elite-led modernization and a laboratory for development projects that could then be exported to other societies. Through her analysis of the flow of aid money and expertise between the US and Turkey, the planning of the American-funded Turkish highway network, and the development of the Turkish tourism industry, Adalet highlights how the production of social scientific knowledge is fundamentally entwined with the problems of political order: social scientific theories are produced in material space, through uncertain encounters between transnational actors and policy networks. Furthermore, her examinations of the works and career trajectories of figures like political scientist Dankwart Rustow and sociologist Daniel Lerner show how the political and ideological imperatives of US foreign policy shape social scientific knowledge production, even as the figures involved may express doubts about the feasibility of political projects and initiatives.
Hotels and Highways: The Construction of Modernization Theory in Cold War Turkey (Stanford University Press, 2018) invites political scientists, development economists, and other social scientists involved in the study of the Global South to reflect on how geopolitical power imbalances and hegemonic projects affect the production of social scientific knowledge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the opening decades of the Cold War, US policymakers and academics used modernization theory to provide an alternative model to communism for improving living standards. As <a href="https://government.cornell.edu/beg%C3%BCm-adalet">Begüm Adalet</a> demonstrates, Turkey was both a model case of elite-led modernization and a laboratory for development projects that could then be exported to other societies. Through her analysis of the flow of aid money and expertise between the US and Turkey, the planning of the American-funded Turkish highway network, and the development of the Turkish tourism industry, Adalet highlights how the production of social scientific knowledge is fundamentally entwined with the problems of political order: social scientific theories are produced in material space, through uncertain encounters between transnational actors and policy networks. Furthermore, her examinations of the works and career trajectories of figures like political scientist Dankwart Rustow and sociologist Daniel Lerner show how the political and ideological imperatives of US foreign policy shape social scientific knowledge production, even as the figures involved may express doubts about the feasibility of political projects and initiatives.</p><p><a href="https://www.amazon.com/dp/150360554X/?tag=newbooinhis-20"><em>Hotels and Highways: The Construction of Modernization Theory in Cold War Turkey</em></a><em> </em>(Stanford University Press, 2018) invites political scientists, development economists, and other social scientists involved in the study of the Global South to reflect on how geopolitical power imbalances and hegemonic projects affect the production of social scientific knowledge.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4511</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[354e5b60-a057-11ea-9633-ebe070b59701]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8477335626.mp3?updated=1732058294" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Arlie Loughnan, "Self, Others and the State: Relations of Criminal Responsibility" (Cambridge UP, 2020)</title>
      <description>Criminal responsibility is a key-organizing concept of the criminal law, but Arlie Loughnan argues that it needs re-examination. Focusing on the Australian experience, Self, Others and the State: Relations of Criminal Responsibility (Cambridge University Press, 2020) questions assumptions about the rise and prominence of criminal responsibility from the late colonial period until recent times. The focus on significant events since the turn of the twentieth century draws out the complexity of criminal responsibility and how its assumed neutrality obscures dynamics of subjectivity, rationality and power in the criminal system.
This book will be of interest to a broad range of scholars. Anyone interested in legal philosophy, Australian history, criminal law and also discrimination will find this book invaluable. Self, Others and State will make you question what you know about the law and reveal your own assumptions about its doctrines and principles.
Jane Richards is a doctoral candidate in Human Rights Law at the University of Hong Kong. Her research interests include disability, equality and criminal law. You can find her on twitter @JaneRichardsHK where she avidly follows the Hong Kong protests.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Loughnan questions assumptions about the rise and prominence of criminal responsibility from the late colonial period until recent times...</itunes:subtitle>
      <itunes:summary>Criminal responsibility is a key-organizing concept of the criminal law, but Arlie Loughnan argues that it needs re-examination. Focusing on the Australian experience, Self, Others and the State: Relations of Criminal Responsibility (Cambridge University Press, 2020) questions assumptions about the rise and prominence of criminal responsibility from the late colonial period until recent times. The focus on significant events since the turn of the twentieth century draws out the complexity of criminal responsibility and how its assumed neutrality obscures dynamics of subjectivity, rationality and power in the criminal system.
This book will be of interest to a broad range of scholars. Anyone interested in legal philosophy, Australian history, criminal law and also discrimination will find this book invaluable. Self, Others and State will make you question what you know about the law and reveal your own assumptions about its doctrines and principles.
Jane Richards is a doctoral candidate in Human Rights Law at the University of Hong Kong. Her research interests include disability, equality and criminal law. You can find her on twitter @JaneRichardsHK where she avidly follows the Hong Kong protests.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Criminal responsibility is a key-organizing concept of the criminal law, but <a href="https://www.sydney.edu.au/law/about/our-people/academic-staff/arlie-loughnan.html">Arlie Loughnan</a> argues that it needs re-examination. Focusing on the Australian experience, <a href="https://www.amazon.com/dp/1108497608/?tag=newbooinhis-20"><em>Self, Others and the State: Relations of Criminal Responsibility</em></a><em> </em>(Cambridge University Press, 2020) questions assumptions about the rise and prominence of criminal responsibility from the late colonial period until recent times. The focus on significant events since the turn of the twentieth century draws out the complexity of criminal responsibility and how its assumed neutrality obscures dynamics of subjectivity, rationality and power in the criminal system.</p><p>This book will be of interest to a broad range of scholars. Anyone interested in legal philosophy, Australian history, criminal law and also discrimination will find this book invaluable. Self, Others and State will make you question what you know about the law and reveal your own assumptions about its doctrines and principles.</p><p><em>Jane Richards is a doctoral candidate in Human Rights Law at the University of Hong Kong. Her research interests include disability, equality and criminal law. You can find her on twitter @JaneRichardsHK where she avidly follows the Hong Kong protests.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3507</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[83398932-9dcb-11ea-877b-f7fd5a47e740]]></guid>
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    <item>
      <title>Pablo Meninato, "Unexpected Affinities: The History of Type in Architectural Project from Laugier to Duchamp" (Routledge, 2018)</title>
      <description>While the concept of "type" has been present in architectural discourse since its formal introduction at the end of the eighteenth century, its role in the development of architectural projects has not been comprehensively analyzed. This book proposes a reassessment of architectural type throughout history and its impact on the development of architectural theory and practice. Beginning with Laugier's 1753 Essay on Architecture, Pablo Meninato's Unexpected Affinities: The History of Type from Laugier to Duchamp (Routledge, 2018) traces type through nineteenth- and twentiethth-century architectural movements and thoeries, culminating in a discussion of the affinities between architectural type and Duchamp's concept of the readymade. Includes over sixty black and white images.
Pablo Meninato, PhD is an architect, architectural critic, and educator whose research focuses on the conception and development of the architectural project.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>While the concept of "type" has been present in architectural discourse since its formal introduction at the end of the eighteenth century, its role in the development of architectural projects has not been comprehensively analyzed...</itunes:subtitle>
      <itunes:summary>While the concept of "type" has been present in architectural discourse since its formal introduction at the end of the eighteenth century, its role in the development of architectural projects has not been comprehensively analyzed. This book proposes a reassessment of architectural type throughout history and its impact on the development of architectural theory and practice. Beginning with Laugier's 1753 Essay on Architecture, Pablo Meninato's Unexpected Affinities: The History of Type from Laugier to Duchamp (Routledge, 2018) traces type through nineteenth- and twentiethth-century architectural movements and thoeries, culminating in a discussion of the affinities between architectural type and Duchamp's concept of the readymade. Includes over sixty black and white images.
Pablo Meninato, PhD is an architect, architectural critic, and educator whose research focuses on the conception and development of the architectural project.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While the concept of "type" has been present in architectural discourse since its formal introduction at the end of the eighteenth century, its role in the development of architectural projects has not been comprehensively analyzed. This book proposes a reassessment of architectural type throughout history and its impact on the development of architectural theory and practice. Beginning with Laugier's 1753 <em>Essay on Architecture</em>, <a href="https://tyler.temple.edu/faculty/pablo-meninato-phd">Pablo Meninato</a>'s <a href="https://www.amazon.com/dp/0815363931/?tag=newbooinhis-20"><em>Unexpected Affinities: The History of Type from Laugier to Duchamp</em></a> (Routledge, 2018)<em> </em>traces type through nineteenth- and twentiethth-century architectural movements and thoeries, culminating in a discussion of the affinities between architectural type and Duchamp's concept of the readymade. Includes over sixty black and white images.</p><p>Pablo Meninato, PhD is an architect, architectural critic, and educator whose research focuses on the conception and development of the architectural project.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT6785669231.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brian Greene, "Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe" (Random House, 2020)</title>
      <description>Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020)
Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.
John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at john.weston@aalto.fi and @johnwphd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Greene offers the the reader a theory of everything...</itunes:subtitle>
      <itunes:summary>Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020)
Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.
John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at john.weston@aalto.fi and @johnwphd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.briangreene.org/">Brian Greene</a> is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the <a href="https://www.worldsciencefestival.com/">World Science Festival</a>. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book <a href="https://www.amazon.com/dp/0593171721/?tag=newbooinhis-20"><em>Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe</em></a> (Random House, 2020)</p><p><em>Until the End of Time</em> gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.</p><p><a href="https://www.aalto.fi/en/people/john-weston"><em>John Weston</em></a><em> is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at </em><a href="mailto:john.weston@aalto.fi"><em>john.weston@aalto.fi</em></a><em> and </em><a href="https://twitter.com/johnwphd"><em>@johnwphd</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7237</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>James Bernard Murphy, "How to Think Politically" (Bloomsbury, 2019)</title>
      <description>What is truly at stake in politics? Nothing less than how we should live, as individuals and as communities. This book goes beyond the surface headlines, the fake news and the hysteria to explore the timeless questions posed and answers offered by a diverse group of the 30 greatest political thinkers who have ever lived.
Notably, they blur boundaries of ancient and modern, Western, Chinese and Islamic thought, religious and seculary thinkers to provide a much wider survey than normally is the case in such overviews.
Are we political, economic, or religious animals? Should we live in small city-states, nations, or multinational empires? What values should politics promote? Should wealth be owned privately or in common? Do animals also have rights? There is no idea too radical for this global assortment of thinkers, which includes: Confucius; Plato; Augustine; Maimonides; Machiavelli; Burke; Wollstonecraft; Marx; Nietzsche; Gandhi; Qutb; Arendt; Mao; Nussbaum, Naess and Rawls.
In How to Think Politically: Sages, Scholars and Statesmen Whose Ideas Have Shaped the World (Bloomsbury, 2019), the authors paint a vivid portrait of these often prescient, always compelling political thinkers, showing how their ideas grew out of their own dramatic lives and times and evolved beyond them. Now more than ever we need to be reminded that politics can be a noble, inspiring and civilising art, concerned with both power and justice. And if we want to understand today's political world, we need to understand the foundations of politics and its architects. This is the perfect guide to both.
James Bernard Murphy is Professor of Government at Dartmouth College, Hanover, New Hampshire, USA where he has taught since 1990. His newest book is titled Your Whole Life: Childhood and Adulthood in Dialogue (University of Pennsylvania Press, 2020).
Graeme Garrard has taught political thought at Cardiff University, UK since 1995 and at the Harvard Summer School, USA since 2006. He has lectured at colleges and universities in Canada, the United States, Britain and France for 25 years. He is the author of two books:  Rousseau’s Counter-Enlightenment (2000) and CounterEnlightenments: From the Eighteenth Century to the Present  (2006).
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is truly at stake in politics?</itunes:subtitle>
      <itunes:summary>What is truly at stake in politics? Nothing less than how we should live, as individuals and as communities. This book goes beyond the surface headlines, the fake news and the hysteria to explore the timeless questions posed and answers offered by a diverse group of the 30 greatest political thinkers who have ever lived.
Notably, they blur boundaries of ancient and modern, Western, Chinese and Islamic thought, religious and seculary thinkers to provide a much wider survey than normally is the case in such overviews.
Are we political, economic, or religious animals? Should we live in small city-states, nations, or multinational empires? What values should politics promote? Should wealth be owned privately or in common? Do animals also have rights? There is no idea too radical for this global assortment of thinkers, which includes: Confucius; Plato; Augustine; Maimonides; Machiavelli; Burke; Wollstonecraft; Marx; Nietzsche; Gandhi; Qutb; Arendt; Mao; Nussbaum, Naess and Rawls.
In How to Think Politically: Sages, Scholars and Statesmen Whose Ideas Have Shaped the World (Bloomsbury, 2019), the authors paint a vivid portrait of these often prescient, always compelling political thinkers, showing how their ideas grew out of their own dramatic lives and times and evolved beyond them. Now more than ever we need to be reminded that politics can be a noble, inspiring and civilising art, concerned with both power and justice. And if we want to understand today's political world, we need to understand the foundations of politics and its architects. This is the perfect guide to both.
James Bernard Murphy is Professor of Government at Dartmouth College, Hanover, New Hampshire, USA where he has taught since 1990. His newest book is titled Your Whole Life: Childhood and Adulthood in Dialogue (University of Pennsylvania Press, 2020).
Graeme Garrard has taught political thought at Cardiff University, UK since 1995 and at the Harvard Summer School, USA since 2006. He has lectured at colleges and universities in Canada, the United States, Britain and France for 25 years. He is the author of two books:  Rousseau’s Counter-Enlightenment (2000) and CounterEnlightenments: From the Eighteenth Century to the Present  (2006).
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is truly at stake in politics? Nothing less than how we should live, as individuals and as communities. This book goes beyond the surface headlines, the fake news and the hysteria to explore the timeless questions posed and answers offered by a diverse group of the 30 greatest political thinkers who have ever lived.</p><p>Notably, they blur boundaries of ancient and modern, Western, Chinese and Islamic thought, religious and seculary thinkers to provide a much wider survey than normally is the case in such overviews.</p><p>Are we political, economic, or religious animals? Should we live in small city-states, nations, or multinational empires? What values should politics promote? Should wealth be owned privately or in common? Do animals also have rights? There is no idea too radical for this global assortment of thinkers, which includes: Confucius; Plato; Augustine; Maimonides; Machiavelli; Burke; Wollstonecraft; Marx; Nietzsche; Gandhi; Qutb; Arendt; Mao; Nussbaum, Naess and Rawls.</p><p>In <a href="https://www.amazon.com/dp/1472961781/?tag=newbooinhis-20"><em>How to Think Politically: Sages, Scholars and Statesmen Whose Ideas Have Shaped the World</em></a> (Bloomsbury, 2019), the authors paint a vivid portrait of these often prescient, always compelling political thinkers, showing how their ideas grew out of their own dramatic lives and times and evolved beyond them. Now more than ever we need to be reminded that politics can be a noble, inspiring and civilising art, concerned with both power and justice. And if we want to understand today's political world, we need to understand the foundations of politics and its architects. This is the perfect guide to both.</p><p><a href="https://faculty-directory.dartmouth.edu/james-bernard-murphy">James Bernard Murphy</a> is Professor of Government at Dartmouth College, Hanover, New Hampshire, USA where he has taught since 1990. His newest book is titled <em>Your Whole Life: Childhood and Adulthood in Dialogue</em> (University of Pennsylvania Press, 2020).</p><p><a href="https://www.cardiff.ac.uk/people/view/330630-garrard-graeme">Graeme Garrard</a> has taught political thought at Cardiff University, UK since 1995 and at the Harvard Summer School, USA since 2006. He has lectured at colleges and universities in Canada, the United States, Britain and France for 25 years. He is the author of two books: <em> Rousseau’s Counter-Enlightenment </em>(2000) and <em>CounterEnlightenments: From the Eighteenth Century to the Present </em> (2006).</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3684</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Santiago Zabala, "Being at Large: Freedom in the Ago of Alternative Facts" (McGill-Queen's UP, 2020)</title>
      <description>In recent years, questions around the nature of ​truth ​and ​facts have reentered public debate, often in discussions around journalistic bias, and whether politically neutral reporting is possible, or even desirable. Many pundits have tried to place blame for the increasingly slippery and fickle nature of truth in reporting on the ideas developed in much 20th-century philosophy, particularly postmodern theory.
Santiago Zabala, however, argues that this is to mistake a diagnosis with the condition itself, and makes the case in his recent book, ​Being at Large: Freedom in the Age of Alternative Facts (McGill-Queen's University Press, 2020),​ that much of the hermeneutic and postmodern philosophical traditions can help us navigate these times out of joint.
Santiago Zabala is a philosopher and cultural critic and ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is author of many books, including Why Only Art Can Save Us: Aesthetics and the Absence of Emergency (Columbia University Press, 2017). His opinion articles have appeared in the Guardian, the New York Times, and Al-Jazeera among other international media outlets.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In recent years, questions around the nature of ​truth ​and ​facts have reentered public debate...</itunes:subtitle>
      <itunes:summary>In recent years, questions around the nature of ​truth ​and ​facts have reentered public debate, often in discussions around journalistic bias, and whether politically neutral reporting is possible, or even desirable. Many pundits have tried to place blame for the increasingly slippery and fickle nature of truth in reporting on the ideas developed in much 20th-century philosophy, particularly postmodern theory.
Santiago Zabala, however, argues that this is to mistake a diagnosis with the condition itself, and makes the case in his recent book, ​Being at Large: Freedom in the Age of Alternative Facts (McGill-Queen's University Press, 2020),​ that much of the hermeneutic and postmodern philosophical traditions can help us navigate these times out of joint.
Santiago Zabala is a philosopher and cultural critic and ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is author of many books, including Why Only Art Can Save Us: Aesthetics and the Absence of Emergency (Columbia University Press, 2017). His opinion articles have appeared in the Guardian, the New York Times, and Al-Jazeera among other international media outlets.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, questions around the nature of ​truth ​and ​facts have reentered public debate, often in discussions around journalistic bias, and whether politically neutral reporting is possible, or even desirable. Many pundits have tried to place blame for the increasingly slippery and fickle nature of truth in reporting on the ideas developed in much 20th-century philosophy, particularly postmodern theory.</p><p><a href="http://www.santiagozabala.com/">Santiago Zabala</a>, however, argues that this is to mistake a diagnosis with the condition itself, and makes the case in his recent book, <a href="https://www.amazon.com/dp/0228001927/?tag=newbooinhis-20"><em>​Being at Large: Freedom in the Age of Alternative Facts</em></a> (McGill-Queen's University Press, 2020),​ that much of the hermeneutic and postmodern philosophical traditions can help us navigate these times out of joint.</p><p>Santiago Zabala is a philosopher and cultural critic and ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is author of many books, including <em>Why Only Art Can Save Us: Aesthetics and the Absence of Emergency</em> (Columbia University Press, 2017). His opinion articles have appeared in the <em>Guardian</em>, the <em>New York Times</em>, and Al-Jazeera among other international media outlets.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3438</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a8be5406-97ab-11ea-8d39-efdc0adb0643]]></guid>
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    <item>
      <title>Nancy J. Chodorow, "The Psychoanalytic Ear and the Sociological Eye" (Routledge 2020)</title>
      <description>In The Psychoanalytic Ear and the Sociological Eye: Toward an American Independent Tradition (Routledge 2020) Professor Nancy J. Chodorow gives name and shape to an American middle group between the ego psychological and interpersonal approaches: The American Independent Tradition or intersubjective ego psychology. Through her careful exegesis of theoreticians like Hans Loewald, Erik Erikson and her contemporaries Warren Poland and James McLaughlin she is able to distill an analytic attitude in which the patient’s individuality takes front and center. We get a measured account of how her thinking about the American Independent Tradition evolved over the last two decades, about its "Americanness" and about a powerful approach to technique in which the patient becomes a centred unit by being centred upon.
Turning outward from the consulting room, the in-depth study of psychoanalytic theory is framed by a focus on a larger context, the connection between individuality and society. Chodorow advocates for a return to an interest in the social and social sciences in psychoanalytic thinking. At the same time, she rues the lack of attention within the social sciences to the serious study of individuals and individuality.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Chodorow advocates for a return to an interest in the social and social sciences in psychoanalytic thinking...</itunes:subtitle>
      <itunes:summary>In The Psychoanalytic Ear and the Sociological Eye: Toward an American Independent Tradition (Routledge 2020) Professor Nancy J. Chodorow gives name and shape to an American middle group between the ego psychological and interpersonal approaches: The American Independent Tradition or intersubjective ego psychology. Through her careful exegesis of theoreticians like Hans Loewald, Erik Erikson and her contemporaries Warren Poland and James McLaughlin she is able to distill an analytic attitude in which the patient’s individuality takes front and center. We get a measured account of how her thinking about the American Independent Tradition evolved over the last two decades, about its "Americanness" and about a powerful approach to technique in which the patient becomes a centred unit by being centred upon.
Turning outward from the consulting room, the in-depth study of psychoanalytic theory is framed by a focus on a larger context, the connection between individuality and society. Chodorow advocates for a return to an interest in the social and social sciences in psychoanalytic thinking. At the same time, she rues the lack of attention within the social sciences to the serious study of individuals and individuality.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0367134233/?tag=newbooinhis-20"><em>The Psychoanalytic Ear and the Sociological Eye: Toward an American Independent Tradition</em></a> (Routledge 2020) Professor <a href="https://sociology.berkeley.edu/professor-emeritus/nancy-j-chodorow">Nancy J. Chodorow</a> gives name and shape to an American middle group between the ego psychological and interpersonal approaches: The American Independent Tradition or intersubjective ego psychology. Through her careful exegesis of theoreticians like Hans Loewald, Erik Erikson and her contemporaries Warren Poland and James McLaughlin she is able to distill an analytic attitude in which the patient’s individuality takes front and center. We get a measured account of how her thinking about the American Independent Tradition evolved over the last two decades, about its "Americanness" and about a powerful approach to technique in which the patient becomes a centred unit by being centred upon.</p><p>Turning outward from the consulting room, the in-depth study of psychoanalytic theory is framed by a focus on a larger context, the connection between individuality and society. Chodorow advocates for a return to an interest in the social and social sciences in psychoanalytic thinking. At the same time, she rues the lack of attention within the social sciences to the serious study of individuals and individuality.</p><p><em>Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3997</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kathleen Gallagher Elkins, "Mary, Mother of Martyrs" (FSR, 2018)</title>
      <description>Throughout Christian history, the Virgin Mary has been idealized as a self-sacrificing mother and a model for all Christian women to emulate. However, she is one of many ancient maternal figures whose narratives pivot on violent loss. In her 2018 monograph Mary, Mother of Martyrs: How Motherhood Became Self-Sacrifice in Early Christianity (Feminist Studies in Religion, 2018), Dr. Kathleen Gallagher Elkins (Associate Professor of Theology and Religious Studies at St. Norbert College in De Pere, WI) examines ancient representations of mothers and children in the context of sociopolitical violence. She demonstrates that, as today, early Christian notions of motherhood are contextual and produced for specific political and social reasons. She also interrogates the tendency of both theologians and cultural commentators to read tales of early Christian mothers in an anachronistic manner informed by modern conceptions of the “natural” and “normal” family. Adding contemporary intertexts to the ancient texts at hand, each chapter juxtaposes an ancient maternal figure (including the Mother of Maccabees, Perpetua, and Felicitas in addition to Mary) with examples of contemporary maternal activism, such as Madre and Pussy Riot. Gallagher Elkins thereby shows the strategic, political charged, and rhetorically flexible conceptions of maternal self-sacrifice.
Diana Dukhanova is a Visiting Assistant Professor of Slavic Studies at Brown University in Providence, RI.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Elkins examines ancient representations of mothers and children in the context of sociopolitical violence....</itunes:subtitle>
      <itunes:summary>Throughout Christian history, the Virgin Mary has been idealized as a self-sacrificing mother and a model for all Christian women to emulate. However, she is one of many ancient maternal figures whose narratives pivot on violent loss. In her 2018 monograph Mary, Mother of Martyrs: How Motherhood Became Self-Sacrifice in Early Christianity (Feminist Studies in Religion, 2018), Dr. Kathleen Gallagher Elkins (Associate Professor of Theology and Religious Studies at St. Norbert College in De Pere, WI) examines ancient representations of mothers and children in the context of sociopolitical violence. She demonstrates that, as today, early Christian notions of motherhood are contextual and produced for specific political and social reasons. She also interrogates the tendency of both theologians and cultural commentators to read tales of early Christian mothers in an anachronistic manner informed by modern conceptions of the “natural” and “normal” family. Adding contemporary intertexts to the ancient texts at hand, each chapter juxtaposes an ancient maternal figure (including the Mother of Maccabees, Perpetua, and Felicitas in addition to Mary) with examples of contemporary maternal activism, such as Madre and Pussy Riot. Gallagher Elkins thereby shows the strategic, political charged, and rhetorically flexible conceptions of maternal self-sacrifice.
Diana Dukhanova is a Visiting Assistant Professor of Slavic Studies at Brown University in Providence, RI.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout Christian history, the Virgin Mary has been idealized as a self-sacrificing mother and a model for all Christian women to emulate. However, she is one of many ancient maternal figures whose narratives pivot on violent loss. In her 2018 monograph <a href="https://www.amazon.com/dp/1457562375/?tag=newbooinhis-20"><em>Mary, Mother of Martyrs: How Motherhood Became Self-Sacrifice in Early Christianity </em></a>(Feminist Studies in Religion, 2018), Dr. <a href="https://www.snc.edu/academics/faculty/kathleen.gallagherelkins.html">Kathleen Gallagher Elkins</a> (Associate Professor of Theology and Religious Studies at St. Norbert College in De Pere, WI) examines ancient representations of mothers and children in the context of sociopolitical violence. She demonstrates that, as today, early Christian notions of motherhood are contextual and produced for specific political and social reasons. She also interrogates the tendency of both theologians and cultural commentators to read tales of early Christian mothers in an anachronistic manner informed by modern conceptions of the “natural” and “normal” family. Adding contemporary intertexts to the ancient texts at hand, each chapter juxtaposes an ancient maternal figure (including the Mother of Maccabees, Perpetua, and Felicitas in addition to Mary) with examples of contemporary maternal activism, such as Madre and Pussy Riot. Gallagher Elkins thereby shows the strategic, political charged, and rhetorically flexible conceptions of maternal self-sacrifice.</p><p><em>Diana Dukhanova is a Visiting Assistant Professor of Slavic Studies at Brown University in Providence, RI.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fa8a2bac-92e2-11ea-b6d2-c370239ef330]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5269650110.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Derek Penslar, "Theodor Herzl: The Charismatic Leader" (Yale UP, 2020)</title>
      <description>The life of Theodor Herzl (1860–1904) was as puzzling as it was brief. How did this cosmopolitan and assimilated European Jew become the leader of the Zionist movement? How could he be both an artist and a statesman, a rationalist and an aesthete, a stern moralist yet possessed of deep, and at times dark, passions? And why did scores of thousands of Jews, many of them from traditional, observant backgrounds, embrace Herzl as their leader?
In his new book Theodor Herzl: The Charismatic Leader (Yale UP, 2020), historian Derek Penslar shows that Herzl’s path to Zionism had as much to do with personal crises as it did with antisemitism. Once Herzl devoted himself to Zionism, Penslar shows, he distinguished himself as a consummate leader—possessed of indefatigable energy, organizational ability, and electrifying charisma. Herzl became a screen onto which Jews of his era could project their deepest needs and longings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The life of Theodor Herzl (1860–1904) was as puzzling as it was brief...</itunes:subtitle>
      <itunes:summary>The life of Theodor Herzl (1860–1904) was as puzzling as it was brief. How did this cosmopolitan and assimilated European Jew become the leader of the Zionist movement? How could he be both an artist and a statesman, a rationalist and an aesthete, a stern moralist yet possessed of deep, and at times dark, passions? And why did scores of thousands of Jews, many of them from traditional, observant backgrounds, embrace Herzl as their leader?
In his new book Theodor Herzl: The Charismatic Leader (Yale UP, 2020), historian Derek Penslar shows that Herzl’s path to Zionism had as much to do with personal crises as it did with antisemitism. Once Herzl devoted himself to Zionism, Penslar shows, he distinguished himself as a consummate leader—possessed of indefatigable energy, organizational ability, and electrifying charisma. Herzl became a screen onto which Jews of his era could project their deepest needs and longings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The life of Theodor Herzl (1860–1904) was as puzzling as it was brief. How did this cosmopolitan and assimilated European Jew become the leader of the Zionist movement? How could he be both an artist and a statesman, a rationalist and an aesthete, a stern moralist yet possessed of deep, and at times dark, passions? And why did scores of thousands of Jews, many of them from traditional, observant backgrounds, embrace Herzl as their leader?</p><p>In his new book <a href="https://www.amazon.com/dp/0300180403/?tag=newbooinhis-20"><em>Theodor Herzl: The Charismatic Leader</em></a> (Yale UP, 2020), historian <a href="https://history.fas.harvard.edu/people/derek-penslar">Derek Penslar</a> shows that Herzl’s path to Zionism had as much to do with personal crises as it did with antisemitism. Once Herzl devoted himself to Zionism, Penslar shows, he distinguished himself as a consummate leader—possessed of indefatigable energy, organizational ability, and electrifying charisma. Herzl became a screen onto which Jews of his era could project their deepest needs and longings.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3150</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[51f2c08a-93af-11ea-96fb-d3cf5259cc86]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7428462850.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nancy Mattina, "Uncommon Anthropologist: Gladys Reichard and Western Native American Culture" (U Oklahoma Press, 2019)</title>
      <description>Protégé of Elsie Clews Parsons and Franz Boas, founder and head of Barnard College's anthropology department, and a trailblazer in Native American linguistics and anthropology, Gladys Reichard (1893–1955) is one of America’s least appreciated anthropologists. Her accomplishments were obscured in her lifetime by differences in intellectual approach and envy, as well as academic politics and the gender realities of her age. Reichard's approach to Native languages put her at odds with Edward Sapir, leader of the structuralist movement in American linguistics. Similarly, Reichard’s focus on Native psychology as revealed to her by Native artists and storytellers produced a dramatically different style of ethnography from that of Margaret Mead, who relied on western psychological archetypes to “crack” alien cultural codes, often at a distance.
Nancy Mattina's Uncommon Anthropologist: Gladys Reichard and Western Native American Culture (University of Oklahoma Press, 2019) is the first full biography of Reichard, and examines her pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language; and her exceptional career of teaching, editing, publishing, and mentoring.
In this episode of the podcast Nancy talk to host Alex Golub about Reichard's life, her remarkable ethnography Spider Woman, her career as a teacher (including as an instructor of Zora Neale Hurston), how academic politics can erase people from disciplinary memory, and why Reichard's 'humanitarian' values are needed now more than ever.
Nancy Mattina holds a Ph.D. in Linguistics and is retired faculty and founder of the Writing &amp; Learning Commons at Prescott College, Arizona. She is a contributor to Studies in Salish Linguistics in Honor of M. Dale Kinkade.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mattina offers the first full biography of Reichard, and examines her pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language; and her exceptional career of teaching, editing, publishing, and mentoring...</itunes:subtitle>
      <itunes:summary>Protégé of Elsie Clews Parsons and Franz Boas, founder and head of Barnard College's anthropology department, and a trailblazer in Native American linguistics and anthropology, Gladys Reichard (1893–1955) is one of America’s least appreciated anthropologists. Her accomplishments were obscured in her lifetime by differences in intellectual approach and envy, as well as academic politics and the gender realities of her age. Reichard's approach to Native languages put her at odds with Edward Sapir, leader of the structuralist movement in American linguistics. Similarly, Reichard’s focus on Native psychology as revealed to her by Native artists and storytellers produced a dramatically different style of ethnography from that of Margaret Mead, who relied on western psychological archetypes to “crack” alien cultural codes, often at a distance.
Nancy Mattina's Uncommon Anthropologist: Gladys Reichard and Western Native American Culture (University of Oklahoma Press, 2019) is the first full biography of Reichard, and examines her pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language; and her exceptional career of teaching, editing, publishing, and mentoring.
In this episode of the podcast Nancy talk to host Alex Golub about Reichard's life, her remarkable ethnography Spider Woman, her career as a teacher (including as an instructor of Zora Neale Hurston), how academic politics can erase people from disciplinary memory, and why Reichard's 'humanitarian' values are needed now more than ever.
Nancy Mattina holds a Ph.D. in Linguistics and is retired faculty and founder of the Writing &amp; Learning Commons at Prescott College, Arizona. She is a contributor to Studies in Salish Linguistics in Honor of M. Dale Kinkade.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Protégé of Elsie Clews Parsons and Franz Boas, founder and head of Barnard College's anthropology department, and a trailblazer in Native American linguistics and anthropology, Gladys Reichard (1893–1955) is one of America’s least appreciated anthropologists. Her accomplishments were obscured in her lifetime by differences in intellectual approach and envy, as well as academic politics and the gender realities of her age. Reichard's approach to Native languages put her at odds with Edward Sapir, leader of the structuralist movement in American linguistics. Similarly, Reichard’s focus on Native psychology as revealed to her by Native artists and storytellers produced a dramatically different style of ethnography from that of Margaret Mead, who relied on western psychological archetypes to “crack” alien cultural codes, often at a distance.</p><p><a href="https://www.linkedin.com/in/nancy-mattina-36128522/">Nancy Mattina</a>'s <a href="https://www.amazon.com/dp/0806164298/?tag=newbooinhis-20"><em>Uncommon Anthropologist: Gladys Reichard and Western Native American Culture</em></a> (University of Oklahoma Press, 2019)<em> </em>is the first full biography of Reichard, and examines her pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language; and her exceptional career of teaching, editing, publishing, and mentoring.</p><p>In this episode of the podcast Nancy talk to host Alex Golub about Reichard's life, her remarkable ethnography <em>Spider Woman, </em>her career as a teacher (including as an instructor of Zora Neale Hurston), how academic politics can erase people from disciplinary memory, and why Reichard's 'humanitarian' values are needed now more than ever.</p><p>Nancy Mattina holds a Ph.D. in Linguistics and is retired faculty and founder of the Writing &amp; Learning Commons at Prescott College, Arizona. She is a contributor to <em>Studies in Salish Linguistics in Honor of M. Dale Kinkade.</em></p><p><a href="https://anthropology.manoa.hawaii.edu/alex-golub/"><em>Alex Golub</em></a><em> is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "</em><a href="https://ojs.victoria.ac.nz/ce/article/view/5204"><em>Welcoming the New Amateurs: A future (and past) for non-academic anthropologists</em></a><em>" as well as other books and articles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d19f8e16-9135-11ea-bf64-575aa926e0f7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3688203897.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ana Stevenson, "The Woman as Slave in Nineteenth-Century American Social Movements" (Palgrave Macmillan, 2019)</title>
      <description>In The Woman as Slave in Nineteenth-Century American Social Movements (Palgrave Macmillan, 2019), Ana Stevenson explores the ubiquity of what she terms the “woman-slave analogy” in nineteenth-century US feminist discourse. Using examples from the women’s suffrage, abolition, dress-reform, and labor movements, among others, Steveson reconstructs the creation of this theoretical framework that imagined women’s subjugation as similar to, and sometimes even worse than, the plight of enslaved Americans. Although the women-slave analogy sometimes appeared tone-deaf, Stevenson demonstrates the many different ways that reformers--men and women, black and white--embraced the concept to fight for women’s political, legal, and economic rights. Crucially, Stevenson’s book encourages us to rethink the intellectual foundations of modern feminism and to critically evaluate the legacy of the women-as-slave worldview.
Chelsea Gibson is a Visiting Assistant Professor at Binghamton University. Her research explores the reception of Russian terrorist women in the United States before 1917.    
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stevenson explores the ubiquity of what she terms the “woman-slave analogy” in nineteenth-century US feminist discourse...</itunes:subtitle>
      <itunes:summary>In The Woman as Slave in Nineteenth-Century American Social Movements (Palgrave Macmillan, 2019), Ana Stevenson explores the ubiquity of what she terms the “woman-slave analogy” in nineteenth-century US feminist discourse. Using examples from the women’s suffrage, abolition, dress-reform, and labor movements, among others, Steveson reconstructs the creation of this theoretical framework that imagined women’s subjugation as similar to, and sometimes even worse than, the plight of enslaved Americans. Although the women-slave analogy sometimes appeared tone-deaf, Stevenson demonstrates the many different ways that reformers--men and women, black and white--embraced the concept to fight for women’s political, legal, and economic rights. Crucially, Stevenson’s book encourages us to rethink the intellectual foundations of modern feminism and to critically evaluate the legacy of the women-as-slave worldview.
Chelsea Gibson is a Visiting Assistant Professor at Binghamton University. Her research explores the reception of Russian terrorist women in the United States before 1917.    
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.palgrave.com/gp/book/9783030244668"><em>The Woman as Slave in Nineteenth-Century American Social Movements</em></a> (Palgrave Macmillan, 2019), <a href="https://www.ufs.ac.za/isg/international-studies-group/postdoctoral-fellow/ana-stevenson">Ana Stevenson</a> explores the ubiquity of what she terms the “woman-slave analogy” in nineteenth-century US feminist discourse. Using examples from the women’s suffrage, abolition, dress-reform, and labor movements, among others, Steveson reconstructs the creation of this theoretical framework that imagined women’s subjugation as similar to, and sometimes even worse than, the plight of enslaved Americans. Although the women-slave analogy sometimes appeared tone-deaf, Stevenson demonstrates the many different ways that reformers--men and women, black and white--embraced the concept to fight for women’s political, legal, and economic rights. Crucially, Stevenson’s book encourages us to rethink the intellectual foundations of modern feminism and to critically evaluate the legacy of the women-as-slave worldview.</p><p><a href="https://www.linkedin.com/in/chelsea-gibson-b086b0b5/"><em>Chelsea Gibson</em></a><em> is a Visiting Assistant Professor at Binghamton University. Her research explores the reception of Russian terrorist women in the United States before 1917.    </em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3143</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[be8e9a5e-9060-11ea-b8ae-37510954b1a3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4362532215.mp3?updated=1725793238" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Karl-Stéphan Bouthillette, "Dialogue and Doxography in Indian Philosophy" (Routledge, 2020)</title>
      <description>This ground-breaking work on Indian philosophical doxography examines the function of dialectical texts within their intellectual and religious milieu. In Dialogue and Doxography in Indian Philosophy: Points of View in Buddhist, Jaina, and Advaita Vedānta Traditions (Routledge, 2020), Karl-Stéphan Bouthillette examines the Madhyamakahṛdayakārikā of the Buddhist Bhāviveka, the Ṣaḍdarśanasamuccaya of the Jain Haribhadra, and the Sarvasiddhāntasaṅgraha attributed to the Advaitin Śaṅkara, focusing on each of their representation of Mīmāṃsā, to arguing that each of these doxographies represent forms of spiritual exercise.
We refer to Bouthillette's Instragram account in the interview. You can find it here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This ground-breaking work on Indian philosophical doxography examines the function of dialectical texts within their intellectual and religious milieu</itunes:subtitle>
      <itunes:summary>This ground-breaking work on Indian philosophical doxography examines the function of dialectical texts within their intellectual and religious milieu. In Dialogue and Doxography in Indian Philosophy: Points of View in Buddhist, Jaina, and Advaita Vedānta Traditions (Routledge, 2020), Karl-Stéphan Bouthillette examines the Madhyamakahṛdayakārikā of the Buddhist Bhāviveka, the Ṣaḍdarśanasamuccaya of the Jain Haribhadra, and the Sarvasiddhāntasaṅgraha attributed to the Advaitin Śaṅkara, focusing on each of their representation of Mīmāṃsā, to arguing that each of these doxographies represent forms of spiritual exercise.
We refer to Bouthillette's Instragram account in the interview. You can find it here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This ground-breaking work on Indian philosophical doxography examines the function of dialectical texts within their intellectual and religious milieu. In <a href="https://www.amazon.com/dp/0367226138/?tag=newbooinhis-20"><em>Dialogue and Doxography in Indian Philosophy: Points of View in Buddhist, Jaina, and Advaita Vedānta Traditions</em></a> (Routledge, 2020), <a href="https://research.flw.ugent.be/en/karlstephan.bouthillette">Karl-Stéphan Bouthillette</a> examines the Madhyamakahṛdayakārikā of the Buddhist Bhāviveka, the Ṣaḍdarśanasamuccaya of the Jain Haribhadra, and the Sarvasiddhāntasaṅgraha attributed to the Advaitin Śaṅkara, focusing on each of their representation of Mīmāṃsā, to arguing that each of these doxographies represent forms of spiritual exercise.</p><p>We refer to Bouthillette's Instragram account in the interview. You can find it <a href="https://www.instagram.com/kxb_lists/">here</a>.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/scholarship"><em>rajbalkaran.com/scholarship.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3624</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3f907f7a-9122-11ea-a3c9-f7a2e1b8b181]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5668601603.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard McBride II, "Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn" (U Hawaii Press, 2016)</title>
      <description>Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma.
Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>McBride offers a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts...</itunes:subtitle>
      <itunes:summary>Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma.
Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to <a href="https://byu.academia.edu/RichardMcBride">Richard McBride II</a> about <a href="https://www.amazon.com/dp/0824867432/?tag=newbooinhis-20"><em>Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn</em></a> (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma.</p><p><em>Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4356</itunes:duration>
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    <item>
      <title>Matthew McManus, "The Rise of Post-Modern Conservatism" (Palgrave Macmillan, 2020)</title>
      <description>The election of Donald Trump in 2016 shocked and surprised a number of commentators, especially because his own attitudes seemed to be in conflict with much of what people often associate with conservatism. Matt McManus argues, however, that Trump and other similar figures and movements represent a new form of conservatism, one with a long history of development, and formed as a response to various social dynamics. The goal of his recent book, ​The Rise of Post-Modern Conservatism: Neoliberalism, Post-Modern Culture, and Reactionary Politics (Palgrave Macmillan, 2020), is to provide a genealogical analysis of this new form of conservative politics.
Matthew McManus received his PhD from the Socio-Legal Studies program at York University, Canada in 2017. He is currently a Visiting Professor of Political Science and International Relations at the University of TEC de Monterrey, Mexico, and is also the author of ​Making Human Dignity Central to International Human Rights Law: A Critical Legal Argument​.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Manus argues that Trump and other similar figures and movements represent a new form of conservatism, one with a long history of development, and formed as a response to various social dynamics...</itunes:subtitle>
      <itunes:summary>The election of Donald Trump in 2016 shocked and surprised a number of commentators, especially because his own attitudes seemed to be in conflict with much of what people often associate with conservatism. Matt McManus argues, however, that Trump and other similar figures and movements represent a new form of conservatism, one with a long history of development, and formed as a response to various social dynamics. The goal of his recent book, ​The Rise of Post-Modern Conservatism: Neoliberalism, Post-Modern Culture, and Reactionary Politics (Palgrave Macmillan, 2020), is to provide a genealogical analysis of this new form of conservative politics.
Matthew McManus received his PhD from the Socio-Legal Studies program at York University, Canada in 2017. He is currently a Visiting Professor of Political Science and International Relations at the University of TEC de Monterrey, Mexico, and is also the author of ​Making Human Dignity Central to International Human Rights Law: A Critical Legal Argument​.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The election of Donald Trump in 2016 shocked and surprised a number of commentators, especially because his own attitudes seemed to be in conflict with much of what people often associate with conservatism. Matt McManus argues, however, that Trump and other similar figures and movements represent a new form of conservatism, one with a long history of development, and formed as a response to various social dynamics. The goal of his recent book, ​<a href="https://www.amazon.com/dp/3030246817/?tag=newbooinhis-20"><em>The Rise of Post-Modern Conservatism: Neoliberalism, Post-Modern Culture, and Reactionary Politics</em></a> (Palgrave Macmillan, 2020), is to provide a genealogical analysis of this new form of conservative politics.</p><p><a href="https://twitter.com/MattPolProf?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">Matthew McManus</a> received his PhD from the Socio-Legal Studies program at York University, Canada in 2017. He is currently a Visiting Professor of Political Science and International Relations at the University of TEC de Monterrey, Mexico, and is also the author of <em>​Making Human Dignity Central to International Human Rights Law: A Critical Legal Argument</em>​.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2939</itunes:duration>
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    <item>
      <title>Matthew Miller, "The German Epic in the Cold War: Peter Weiss, Uwe Johnson, and Alexander Kluge" (Northwestern UP, 2018)</title>
      <description>In his new book, The German Epic in the Cold War: Peter Weiss, Uwe Johnson, and Alexander Kluge (Northwestern University Press, 2018), Matthew Miller explores the literary evolution of the modern epic in postwar German literature. Examining works by Peter Weiss, Uwe Johnson, and Alexander Kluge, it illustrates imaginative artistic responses in German fiction to the physical and ideological division of post–World War II Germany.
Miller analyzes three ambitious German-language epics from the second half of the twentieth century: Weiss’s Die Ästhetik des Widerstands (The Aesthetics of Resistance), Johnson’s Jahrestage (Anniversaries), and Kluge’s Chronik der Gefühle (Chronicle of Feelings). In them, he traces the epic’s unlikely reemergence after the catastrophes of World War II and the Shoah and its continuity across the historical watershed of 1989–91, defined by German unification and the dissolution of the Soviet Union.
Building on Franco Moretti’s codification of the literary form of the modern epic, Miller demonstrates the epic’s ability to understand the past; to come to terms with ethical, social, and political challenges in the second half of the twentieth century in German-speaking Europe and beyond; and to debate and envision possible futures.
Matthew D. Miller is associate professor of German at Colgate University.
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Miller explores the literary evolution of the modern epic in postwar German literature...</itunes:subtitle>
      <itunes:summary>In his new book, The German Epic in the Cold War: Peter Weiss, Uwe Johnson, and Alexander Kluge (Northwestern University Press, 2018), Matthew Miller explores the literary evolution of the modern epic in postwar German literature. Examining works by Peter Weiss, Uwe Johnson, and Alexander Kluge, it illustrates imaginative artistic responses in German fiction to the physical and ideological division of post–World War II Germany.
Miller analyzes three ambitious German-language epics from the second half of the twentieth century: Weiss’s Die Ästhetik des Widerstands (The Aesthetics of Resistance), Johnson’s Jahrestage (Anniversaries), and Kluge’s Chronik der Gefühle (Chronicle of Feelings). In them, he traces the epic’s unlikely reemergence after the catastrophes of World War II and the Shoah and its continuity across the historical watershed of 1989–91, defined by German unification and the dissolution of the Soviet Union.
Building on Franco Moretti’s codification of the literary form of the modern epic, Miller demonstrates the epic’s ability to understand the past; to come to terms with ethical, social, and political challenges in the second half of the twentieth century in German-speaking Europe and beyond; and to debate and envision possible futures.
Matthew D. Miller is associate professor of German at Colgate University.
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="https://www.amazon.com/dp/0810137321/?tag=newbooinhis-20"><em>The German Epic in the Cold War: Peter Weiss, Uwe Johnson, and Alexander Kluge</em></a> (Northwestern University Press, 2018), <a href="https://www.colgate.edu/about/directory/mdmiller1">Matthew Miller</a> explores the literary evolution of the modern epic in postwar German literature. Examining works by Peter Weiss, Uwe Johnson, and Alexander Kluge, it illustrates imaginative artistic responses in German fiction to the physical and ideological division of post–World War II Germany.</p><p>Miller analyzes three ambitious German-language epics from the second half of the twentieth century: Weiss’s <em>Die Ästhetik des Widerstands</em> (<em>The Aesthetics of Resistance</em>), Johnson’s <em>Jahrestage</em> (<em>Anniversaries</em>), and Kluge’s <em>Chronik der Gefühle</em> (<em>Chronicle of Feelings</em>). In them, he traces the epic’s unlikely reemergence after the catastrophes of World War II and the Shoah and its continuity across the historical watershed of 1989–91, defined by German unification and the dissolution of the Soviet Union.</p><p>Building on Franco Moretti’s codification of the literary form of the modern epic, Miller demonstrates the epic’s ability to understand the past; to come to terms with ethical, social, and political challenges in the second half of the twentieth century in German-speaking Europe and beyond; and to debate and envision possible futures.</p><p>Matthew D. Miller is associate professor of German at Colgate University.</p><p><em>Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter </em><a href="https://twitter.com/craig_sorvillo?lang=en"><em>@craig_sorvillo</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4177</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Abram Van Engen, "City on a Hill: A History of American Exceptionalism" (Yale UP, 2020)</title>
      <description>Abram Van Engen is an Associate Professor of English at Washington University in St. Louis. Van Engen’s research examines early American literature, the history of emotions, Puritanism, collective memory, and American Exceptionalism. His latest book is City on a Hill: A History of American Exceptionalism (2020), published by Yale University Press. In it, Van Engen offers a fascinating examination of John Winthrop’s A Model of Christian Charity, noting how this sermon was relatively unknown before the middle of the twentieth century. Yet, as he demonstrates by the end of the book, various historical actors, from nineteenth century antiquarians and Harvard academics to most famously Ronald Reagan, have made Winthrop’s phrase “city on a hill” an essential part of the nation’s political lexicon.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Van Engen examines early American literature, the history of emotions, Puritanism, collective memory, and American Exceptionalism...</itunes:subtitle>
      <itunes:summary>Abram Van Engen is an Associate Professor of English at Washington University in St. Louis. Van Engen’s research examines early American literature, the history of emotions, Puritanism, collective memory, and American Exceptionalism. His latest book is City on a Hill: A History of American Exceptionalism (2020), published by Yale University Press. In it, Van Engen offers a fascinating examination of John Winthrop’s A Model of Christian Charity, noting how this sermon was relatively unknown before the middle of the twentieth century. Yet, as he demonstrates by the end of the book, various historical actors, from nineteenth century antiquarians and Harvard academics to most famously Ronald Reagan, have made Winthrop’s phrase “city on a hill” an essential part of the nation’s political lexicon.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://artsci.wustl.edu/faculty-staff/abram-van-engen">Abram Van Engen</a> is an Associate Professor of English at Washington University in St. Louis. Van Engen’s research examines early American literature, the history of emotions, Puritanism, collective memory, and American Exceptionalism. His latest book is <a href="https://www.amazon.com/dp/0300229755/?tag=newbooinhis-20"><em>City on a Hill: A History of American Exceptionalism</em> </a>(2020), published by Yale University Press. In it, Van Engen offers a fascinating examination of John Winthrop’s <em>A Model of Christian Charity</em>, noting how this sermon was relatively unknown before the middle of the twentieth century. Yet, as he demonstrates by the end of the book, various historical actors, from nineteenth century antiquarians and Harvard academics to most famously Ronald Reagan, have made Winthrop’s phrase “city on a hill” an essential part of the nation’s political lexicon.</p><p><a href="http://www.chrisbabits.com/"><em>Chris Babits</em></a><em> is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1949</itunes:duration>
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    <item>
      <title>Dominik Finkelde, "Excessive Subjectivity: Kant, Hegel, Lacan and the Foundations of Ethics" (Columbia UP, 2017)</title>
      <description>How are we to conceive of acts that suddenly expose the injustice of the current order? This is a question that has puzzled philosophers for centuries, and it’s the question that animates Dominik Finkelde’s book ​Excessive Subjectivity: Kant, Hegel, Lacan, and the Foundation of Ethics (Columbia University Press, 2017). The book looks at these three major thinkers, and the ways they saw subjects as being immersed in a particular set of ethical orientations, but also always with a subtle but profound potential to do something beyond what they might’ve thought possible. Dominik Finkelde is a professor of contemporary political philosophy and epistemology at the Munich School of Philosophy, and is also the author of ​Zizek Between Lacan and Hegel and Benjamin Reads Proust.​
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How are we to conceive of acts that suddenly expose the injustice of the current order?</itunes:subtitle>
      <itunes:summary>How are we to conceive of acts that suddenly expose the injustice of the current order? This is a question that has puzzled philosophers for centuries, and it’s the question that animates Dominik Finkelde’s book ​Excessive Subjectivity: Kant, Hegel, Lacan, and the Foundation of Ethics (Columbia University Press, 2017). The book looks at these three major thinkers, and the ways they saw subjects as being immersed in a particular set of ethical orientations, but also always with a subtle but profound potential to do something beyond what they might’ve thought possible. Dominik Finkelde is a professor of contemporary political philosophy and epistemology at the Munich School of Philosophy, and is also the author of ​Zizek Between Lacan and Hegel and Benjamin Reads Proust.​
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How are we to conceive of acts that suddenly expose the injustice of the current order? This is a question that has puzzled philosophers for centuries, and it’s the question that animates <a href="https://en.wikipedia.org/wiki/Dominik_Finkelde">Dominik Finkelde</a>’s book ​<a href="https://www.amazon.com/dp/0231173180/?tag=newbooinhis-20"><em>Excessive Subjectivity: Kant, Hegel, Lacan, and the Foundation of Ethics</em></a> (Columbia University Press, 2017). The book looks at these three major thinkers, and the ways they saw subjects as being immersed in a particular set of ethical orientations, but also always with a subtle but profound potential to do something beyond what they might’ve thought possible. Dominik Finkelde is a professor of contemporary political philosophy and epistemology at the Munich School of Philosophy, and is also the author of ​Zizek Between Lacan and Hegel and Benjamin Reads Proust.​</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4606</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alexander Zevin, "Liberalism at Large: The World According to the Economist" (Verso, 2019)</title>
      <description>The Economist is a curious publication. It always takes a point of view (as opposed to the all-the-news-that’s-fit-to-print approach). It maintains a uniform voice (editors and writers are typically handpicked from the same elite British universities, and rarely are there author bylines). And it has lasted a long time, originating back in London’s free-trade debates of the 1840s and continuing to be one of the most widely read magazines in the world. The Economist was a guiding hand in debates over imperialism, decolonization, and globalization.
For all these reasons, The Economist also provides a useful window through which to peer into the history of liberalism. This is exactly what Alexander Zevin does in his perspicuous and provocative new book Liberalism at Large: The World According to the Economist (Verso Books, 2019). By examining The Economist, Zevin, an assistant professor of history at City University of New York and an editor at The New Left Review, helps us see what he calls “really existing liberalism”––that is, a liberalism that rooted for empire, embraced finance, and has always wielded an ambivalence towards democracy. This is a book that we will be talking about for a long time.
Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>727</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zevin  helps us see what he calls “really existing liberalism”––that is, a liberalism that rooted for empire, embraced finance, and has always wielded an ambivalence towards democracy...</itunes:subtitle>
      <itunes:summary>The Economist is a curious publication. It always takes a point of view (as opposed to the all-the-news-that’s-fit-to-print approach). It maintains a uniform voice (editors and writers are typically handpicked from the same elite British universities, and rarely are there author bylines). And it has lasted a long time, originating back in London’s free-trade debates of the 1840s and continuing to be one of the most widely read magazines in the world. The Economist was a guiding hand in debates over imperialism, decolonization, and globalization.
For all these reasons, The Economist also provides a useful window through which to peer into the history of liberalism. This is exactly what Alexander Zevin does in his perspicuous and provocative new book Liberalism at Large: The World According to the Economist (Verso Books, 2019). By examining The Economist, Zevin, an assistant professor of history at City University of New York and an editor at The New Left Review, helps us see what he calls “really existing liberalism”––that is, a liberalism that rooted for empire, embraced finance, and has always wielded an ambivalence towards democracy. This is a book that we will be talking about for a long time.
Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>The Economist</em> is a curious publication. It always takes a point of view (as opposed to the all-the-news-that’s-fit-to-print approach). It maintains a uniform voice (editors and writers are typically handpicked from the same elite British universities, and rarely are there author bylines). And it has lasted a long time, originating back in London’s free-trade debates of the 1840s and continuing to be one of the most widely read magazines in the world.<em> The Economist</em> was a guiding hand in debates over imperialism, decolonization, and globalization.</p><p>For all these reasons, <em>The Economist</em> also provides a useful window through which to peer into the history of liberalism. This is exactly what <a href="https://twitter.com/zevin_a?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">Alexander Zevin</a> does in his perspicuous and provocative new book<a href="https://www.amazon.com/dp/1781686246/?tag=newbooinhis-20"> <em>Liberalism at Large: The World According to the Economist</em></a> (Verso Books, 2019). By examining <em>The Economist</em>, Zevin, an assistant professor of history at City University of New York and an editor at <em>The New Left Review</em>, helps us see what he calls “really existing liberalism”––that is, a liberalism that rooted for empire, embraced finance, and has always wielded an ambivalence towards democracy. This is a book that we will be talking about for a long time.</p><p><a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html"><em>Dexter Fergie</em></a><em> is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at </em><a href="mailto:dexter.fergie@u.northwestern.edu"><em>dexter.fergie@u.northwestern.edu</em></a><em> or on Twitter </em><a href="https://twitter.com/DexterFergie"><em>@DexterFergie</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4161</itunes:duration>
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      <title>Lucia Rubinelli, "Constituent Power: A History" (Cambridge UP, 2020)</title>
      <description>"The intellectual historian has to start with the words." – Richard Whatmore, What is Intellectual History?
When political theorists write about the principle of popular power, that is, who are the people and what kind of power do they have – the language of ‘constituent power’ is a key concept in this regard. In her new book, Constituent Power: A History (Cambridge University Press, 2020), Lucia Rubinelli, a researcher in the history of political thought at Robinson College, Cambridge, retraces a history of the language of constituent power. Her book examines five key moments from Sieyes and the French Revolution, Schmitt over the Weimar Republic era, Arendt’s thought into the 1960s as well as less recognizable European jurists of the 19th and 20th centuries – all theorizing through these two words an understanding of popular power as an alternative notion to sovereignty as understood in their own contingent historical moments.
This is the latest book in Cambridge University Press’s renowned ‘Ideas in Context’ series, as this well-researched thesis illuminates the history of key institutions of modern democracy from representation, electoral systems and constitutional courts among others in relation to the language of constituent power. Professor Rubinelli’s analysis brings to life what amounts to an intellectual history of the pivotal reinterpretations of Sieyes’s political thought and confirming with a flourish what Whatmore made clear in his book on intellectual history – "…it has to start with the words."
Lucia Rubinelli is a junior research fellow in Robinson College at the University of Cambridge.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>"The intellectual historian has to start with the words." – Richard Whatmore, What is Intellectual History?
When political theorists write about the principle of popular power, that is, who are the people and what kind of power do they have – the language of ‘constituent power’ is a key concept in this regard. In her new book, Constituent Power: A History (Cambridge University Press, 2020), Lucia Rubinelli, a researcher in the history of political thought at Robinson College, Cambridge, retraces a history of the language of constituent power. Her book examines five key moments from Sieyes and the French Revolution, Schmitt over the Weimar Republic era, Arendt’s thought into the 1960s as well as less recognizable European jurists of the 19th and 20th centuries – all theorizing through these two words an understanding of popular power as an alternative notion to sovereignty as understood in their own contingent historical moments.
This is the latest book in Cambridge University Press’s renowned ‘Ideas in Context’ series, as this well-researched thesis illuminates the history of key institutions of modern democracy from representation, electoral systems and constitutional courts among others in relation to the language of constituent power. Professor Rubinelli’s analysis brings to life what amounts to an intellectual history of the pivotal reinterpretations of Sieyes’s political thought and confirming with a flourish what Whatmore made clear in his book on intellectual history – "…it has to start with the words."
Lucia Rubinelli is a junior research fellow in Robinson College at the University of Cambridge.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"The intellectual historian has to start with the words." – Richard Whatmore, <em>What is Intellectual History?</em></p><p>When political theorists write about the principle of popular power, that is<em>, who are</em> <em>the people</em> and <em>what kind of power do they have</em> – the language of ‘constituent power’ is a key concept in this regard. In her new book, <a href="https://www.amazon.com/dp/110848543X/?tag=newbooinhis-20"><em>Constituent Power: A History</em></a> (Cambridge University Press, 2020), <a href="https://www.robinson.cam.ac.uk/people/dr-lucia-rubinelli">Lucia Rubinelli</a>, a researcher in the history of political thought at Robinson College, Cambridge, retraces a history of the language of constituent power. Her book examines five key moments from Sieyes and the French Revolution, Schmitt over the Weimar Republic era, Arendt’s thought into the 1960s as well as less recognizable European jurists of the 19th and 20th centuries – all theorizing through these two words an understanding of popular power as an alternative notion to sovereignty as understood in their own contingent historical moments.</p><p>This is the latest book in Cambridge University Press’s renowned ‘Ideas in Context’ series, as this well-researched thesis illuminates the history of key institutions of modern democracy from representation, electoral systems and constitutional courts among others in relation to the language of constituent power. Professor Rubinelli’s analysis brings to life what amounts to an intellectual history of the pivotal reinterpretations of Sieyes’s political thought and confirming with a flourish what Whatmore made clear in his book on intellectual history – "…it has to start with the words."</p><p>Lucia Rubinelli is a junior research fellow in Robinson College at the University of Cambridge.</p><p><em>Keith Krueger lectures at the SHU-UTS Business School in Shanghai.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3051</itunes:duration>
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    <item>
      <title>James Shapiro, "Shakespeare in a Divided America" (Penguin, 2020)</title>
      <description>In Shakespeare in a Divided America: What His Plays Tell Us About Our Past and Future (Penguin, 2020) renowned Shakespeare scholar James Shapiro turns his attention to the reception of Shakespeare in the US from the colonial period to the present. Shapiro brings us a John Quincy Adams morbidly obsessed with Othello, an Abraham Lincoln who preferred Edwin Booth’s acting over the bombastic performances of his younger brother John Wilkes, and a female Romeo who took America by storm in the during the period of Manifest Destiny.
By turns funny, surprising, and profound, Shakespeare in a Divided America shows us the ways Shakespeare has been enlisted in the service both sides in every major conflict in American history. This is a book that will appeal equally to history buffs and Shakespeare fans, as well as the casual reader looking for a new lens with which to view the history of our fractured nation.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Shapiro turns his attention to the reception of Shakespeare in the US from the colonial period to the present...</itunes:subtitle>
      <itunes:summary>In Shakespeare in a Divided America: What His Plays Tell Us About Our Past and Future (Penguin, 2020) renowned Shakespeare scholar James Shapiro turns his attention to the reception of Shakespeare in the US from the colonial period to the present. Shapiro brings us a John Quincy Adams morbidly obsessed with Othello, an Abraham Lincoln who preferred Edwin Booth’s acting over the bombastic performances of his younger brother John Wilkes, and a female Romeo who took America by storm in the during the period of Manifest Destiny.
By turns funny, surprising, and profound, Shakespeare in a Divided America shows us the ways Shakespeare has been enlisted in the service both sides in every major conflict in American history. This is a book that will appeal equally to history buffs and Shakespeare fans, as well as the casual reader looking for a new lens with which to view the history of our fractured nation.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0525522298/?tag=newbooinhis-20"><em>Shakespeare in a Divided America: What His Plays Tell Us About Our Past and Future</em></a> (Penguin, 2020) renowned Shakespeare scholar <a href="http://www.jamesshapiro.net/">James Shapiro</a> turns his attention to the reception of Shakespeare in the US from the colonial period to the present. Shapiro brings us a John Quincy Adams morbidly obsessed with Othello, an Abraham Lincoln who preferred Edwin Booth’s acting over the bombastic performances of his younger brother John Wilkes, and a female Romeo who took America by storm in the during the period of Manifest Destiny.</p><p>By turns funny, surprising, and profound, <em>Shakespeare in a Divided America</em> shows us the ways Shakespeare has been enlisted in the service both sides in every major conflict in American history. This is a book that will appeal equally to history buffs and Shakespeare fans, as well as the casual reader looking for a new lens with which to view the history of our fractured nation.</p><p><a href="https://www.andyjboyd.com/"><em>Andy Boyd</em></a><em> is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4232</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/LIT8356135530.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Adamson, "Classical Indian Philosophy" (Oxford UP, 2020)</title>
      <description>In Classical Indian Philosophy (Oxford University Press, 2020), Peter Adamson and Jonardon Ganeri survey both the breadth and depth of Indian philosophical traditions. Their odyssey touches on the earliest extant Vedic literature, the Mahābhārata, the Bhagavad-Gīta, the rise of Buddhism and Jainism, the sūtra traditions encompassing logic, epistemology, the monism of Advaita Vedānta, and the spiritual discipline of Yoga. They even include textual traditions typically excluded from overviews of Indian philosophy, e.g., the Cārvāka school, Tantra, and Indian aesthetic theory. They address various significant themes such as non-violence, political authority, and the status of women, and the debate on the influence of Indian thought on Greek philosophy. Interestingly, this publication stems from a podcast series, which we also discuss in this podcast.
Peter Adamson received his BA from Williams College and PhD in Philosophy from the University of Notre Dame. He worked at King's College London from 2000 until 2012. He subsequently moved to the Ludwig-Maximilians-Universitat Munchen, where he is Professor of Late Ancient and Arabic Philosophy. He has published widely in ancient and medieval philosophy, and is the host of The History of Philosophy without Any Gaps podcast.
Jonardon Ganeri is a Fellow of the British Academy. He is the author of Attention, Not Self (2017), The Self (2012), The Lost Age of Reason (2011), and The Concealed Art of the Soul (2007). Ganeri's work draws on a variety of philosophical traditions to construct new positions in the philosophy of mind, metaphysics, and epistemology. He became the first philosopher to win the Infosys Prize in the Humanities in 2015.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Adamson and Ganeri survey the breadth and depth of Indian philosophical traditions...</itunes:subtitle>
      <itunes:summary>In Classical Indian Philosophy (Oxford University Press, 2020), Peter Adamson and Jonardon Ganeri survey both the breadth and depth of Indian philosophical traditions. Their odyssey touches on the earliest extant Vedic literature, the Mahābhārata, the Bhagavad-Gīta, the rise of Buddhism and Jainism, the sūtra traditions encompassing logic, epistemology, the monism of Advaita Vedānta, and the spiritual discipline of Yoga. They even include textual traditions typically excluded from overviews of Indian philosophy, e.g., the Cārvāka school, Tantra, and Indian aesthetic theory. They address various significant themes such as non-violence, political authority, and the status of women, and the debate on the influence of Indian thought on Greek philosophy. Interestingly, this publication stems from a podcast series, which we also discuss in this podcast.
Peter Adamson received his BA from Williams College and PhD in Philosophy from the University of Notre Dame. He worked at King's College London from 2000 until 2012. He subsequently moved to the Ludwig-Maximilians-Universitat Munchen, where he is Professor of Late Ancient and Arabic Philosophy. He has published widely in ancient and medieval philosophy, and is the host of The History of Philosophy without Any Gaps podcast.
Jonardon Ganeri is a Fellow of the British Academy. He is the author of Attention, Not Self (2017), The Self (2012), The Lost Age of Reason (2011), and The Concealed Art of the Soul (2007). Ganeri's work draws on a variety of philosophical traditions to construct new positions in the philosophy of mind, metaphysics, and epistemology. He became the first philosopher to win the Infosys Prize in the Humanities in 2015.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0198851766/?tag=newbooinhis-20"><em>Classical Indian Philosophy</em></a> (Oxford University Press, 2020), <a href="https://en.wikipedia.org/wiki/Peter_Adamson_(philosopher)">Peter Adamson</a> and <a href="https://en.wikipedia.org/wiki/Jonardon_Ganeri">Jonardon Ganeri</a> survey both the breadth and depth of Indian philosophical traditions. Their odyssey touches on the earliest extant Vedic literature, the Mahābhārata, the Bhagavad-Gīta, the rise of Buddhism and Jainism, the sūtra traditions encompassing logic, epistemology, the monism of Advaita Vedānta, and the spiritual discipline of Yoga. They even include textual traditions typically excluded from overviews of Indian philosophy, e.g., the Cārvāka school, Tantra, and Indian aesthetic theory. They address various significant themes such as non-violence, political authority, and the status of women, and the debate on the influence of Indian thought on Greek philosophy. Interestingly, this publication stems from a podcast series, which we also discuss in this podcast.</p><p>Peter Adamson received his BA from Williams College and PhD in Philosophy from the University of Notre Dame. He worked at King's College London from 2000 until 2012. He subsequently moved to the Ludwig-Maximilians-Universitat Munchen, where he is Professor of Late Ancient and Arabic Philosophy. He has published widely in ancient and medieval philosophy, and is the host of <a href="https://historyofphilosophy.net/">The History of Philosophy without Any Gaps</a> podcast.</p><p>Jonardon Ganeri is a Fellow of the British Academy. He is the author of Attention, <em>Not Self</em> (2017), <em>The Self</em> (2012), <em>The Lost Age of Reason</em> (2011), and <em>The Concealed Art of the Soul</em> (2007). Ganeri's work draws on a variety of philosophical traditions to construct new positions in the philosophy of mind, metaphysics, and epistemology. He became the first philosopher to win the Infosys Prize in the Humanities in 2015.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="https://www.rajbalkaran.com/scholarship"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5277</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Leslie M. Harris, "Slavery and the University: Histories and Legacies" (U Georgia Press, 2019)</title>
      <description>Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day.
The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.
Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia).
Adam McNeil is a History PhD student at Rutgers University-New Brunswick.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How involved with slavery were American universities? And what does their involvement mean for us?</itunes:subtitle>
      <itunes:summary>Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day.
The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.
Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia).
Adam McNeil is a History PhD student at Rutgers University-New Brunswick.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0820354422/?tag=newbooinhis-20"><em>Slavery and the University: Histories and Legacies</em></a> (University of Georgia Press, 2019), edited by <a href="https://www.history.northwestern.edu/people/faculty/core-faculty/leslie-m-harris.html">Leslie M. Harris</a>, J<a href="https://history.stanford.edu/people/james-t-campbell">ames T. Campbell</a>, and <a href="https://en.wikipedia.org/wiki/Alfred_Brophy">Alfred L. Brophy</a>, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day.</p><p>The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of <em>Slavery and the University</em> stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.</p><p>Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of <em>Slavery in New York</em> and the coeditor, with Daina Ramey Berry, of <em>Slavery and Freedom in Savannah</em> (Georgia).</p><p><em>Adam McNeil is a History PhD student at Rutgers University-New Brunswick.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3575</itunes:duration>
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      <title>Great Books: Melissa Schwartzberg on Rousseau's "The Social Contract"</title>
      <description>"Man is born free, and everywhere he is in chains." The opening sentence of 18th century philosopher Jean-Jacques Roussau's The Social Contract poses a central question for all of us. Why do we live under conditions of inequality, violence, dependency and general unhappiness (just look on twitter!) if society is made by us and for us? Why does it seem that modern human beings are not liberated but in fact subjugate themselves voluntarily to a system that robs them off their freedom? Rousseau's thought has informed much of modern political theory and philosophy and inspired people everywhere to think about the balance between individual liberty and collective existence. In order to understand better the lasting influence of Rousseau and his current significance, I spoke with Melissa Schwartzberg, who is Silver Professor of Politics at New York University and a specialist in political theory. Melissa's research is in the historical origins and normative logic of democratic institutions. This means she examines the principles underlying democracies and also the way democratic practices, from constitutions to elections, work out today. Professor Schwartzberg is the author of several books: Counting the Many: The Origins and Limits of Supermajority Rule, and Democracy and Change (Cambridge University Press, 2013).
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Apr 2020 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Man is born free, and everywhere he is in chains." </itunes:subtitle>
      <itunes:summary>"Man is born free, and everywhere he is in chains." The opening sentence of 18th century philosopher Jean-Jacques Roussau's The Social Contract poses a central question for all of us. Why do we live under conditions of inequality, violence, dependency and general unhappiness (just look on twitter!) if society is made by us and for us? Why does it seem that modern human beings are not liberated but in fact subjugate themselves voluntarily to a system that robs them off their freedom? Rousseau's thought has informed much of modern political theory and philosophy and inspired people everywhere to think about the balance between individual liberty and collective existence. In order to understand better the lasting influence of Rousseau and his current significance, I spoke with Melissa Schwartzberg, who is Silver Professor of Politics at New York University and a specialist in political theory. Melissa's research is in the historical origins and normative logic of democratic institutions. This means she examines the principles underlying democracies and also the way democratic practices, from constitutions to elections, work out today. Professor Schwartzberg is the author of several books: Counting the Many: The Origins and Limits of Supermajority Rule, and Democracy and Change (Cambridge University Press, 2013).
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Man is born free, and everywhere he is in chains." The opening sentence of 18th century philosopher Jean-Jacques Roussau's <a href="http://www.amazon.com/dp/0140442014/?tag=newbooinhis-20"><em>The</em> <em>Social Contract</em></a> poses a central question for all of us. Why do we live under conditions of inequality, violence, dependency and general unhappiness (just look on twitter!) if society is made by us and for us? Why does it seem that modern human beings are not liberated but in fact subjugate themselves voluntarily to a system that robs them off their freedom? Rousseau's thought has informed much of modern political theory and philosophy and inspired people everywhere to think about the balance between individual liberty and collective existence. In order to understand better the lasting influence of Rousseau and his current significance, I spoke with <a href="https://as.nyu.edu/content/nyu-as/as/faculty/melissa-schwartzberg.html">Melissa Schwartzberg</a>, who is Silver Professor of Politics at New York University and a specialist in political theory. Melissa's research is in the historical origins and normative logic of democratic institutions. This means she examines the principles underlying democracies and also the way democratic practices, from constitutions to elections, work out today. Professor Schwartzberg is the author of several books: <a href="https://www.amazon.com/Counting-Many-Supermajority-Cambridge-Democracy/dp/0521124492?tag=newbooinhis-20"><em>Counting the Many: The Origins and Limits of Supermajority Rule, and Democracy and Change</em></a> (Cambridge University Press, 2013).</p><p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/ulrich-c-baer.html"><em>Uli Baer</em></a><em> is a professor at New York University. He is also the host of the excellent podcast "</em><a href="https://www.ulrichbaer.com/"><strong><em>Think About It</em></strong></a><em>"</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3470</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Sedgwick, "Key Thinkers of the Radical Right" (Oxford UP, 2019)</title>
      <description>The resurgence of the radical Right in America and Europe has drawn attention to the existence of political philosophers and writers whose names are only sometimes familiar and whose thought is generally unknown. It even comes as a surprise to some that the radical Right actually has a political philosophy, other than that of Nazism or of Mussolini’s Fascism, both of which in fact remain discredited and marginal. Instead, the resurgent Right draws on well-known thinkers like Nietzsche and Hegel, on less-known thinkers like Oswald Spengler and Julius Evola, and on the relatively obscure writings of living political philosophers such as Alain de Benoist in France and Alexander Dugin in Russia. And then there is a whole range of emergent thinkers, often American, some unknown, and some famous only for their media stunts.
In his new book Key Thinkers of the Radical Right: Behind the New Threat to Liberal Democracy (Oxford University Press, 2019), Mark Sedgwick looks at the classic canon, at the most influential modern thinkers, and at a selection of emergent thinkers. Sixteen expert scholars explain sixteen thinkers, providing an introduction to their life and work, a guide to their thought, and an explanation of their work’s reception. The book thus provides an authoritative and comprehensive introduction to the thought behind the stunts and the resurgence, the thought of the radical Right.
Mark Sedgwick was born in England and studied history of Oxford University before emigrating to Egypt. He received his PhD at the University of Bergen in Norway, taught history at the American University in Cairo, and then moved to Denmark to teach in the Department of the Study of Religion at Aarhus University. He was secretary of the European Society of the Study of Western Esotericism; he first became aware of the connections between esotericism and radical politics while working on his PhD.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The resurgence of the radical Right in America and Europe has drawn attention to the existence of political philosophers and writers whose names are only sometimes familiar and whose thought is generally unknown...</itunes:subtitle>
      <itunes:summary>The resurgence of the radical Right in America and Europe has drawn attention to the existence of political philosophers and writers whose names are only sometimes familiar and whose thought is generally unknown. It even comes as a surprise to some that the radical Right actually has a political philosophy, other than that of Nazism or of Mussolini’s Fascism, both of which in fact remain discredited and marginal. Instead, the resurgent Right draws on well-known thinkers like Nietzsche and Hegel, on less-known thinkers like Oswald Spengler and Julius Evola, and on the relatively obscure writings of living political philosophers such as Alain de Benoist in France and Alexander Dugin in Russia. And then there is a whole range of emergent thinkers, often American, some unknown, and some famous only for their media stunts.
In his new book Key Thinkers of the Radical Right: Behind the New Threat to Liberal Democracy (Oxford University Press, 2019), Mark Sedgwick looks at the classic canon, at the most influential modern thinkers, and at a selection of emergent thinkers. Sixteen expert scholars explain sixteen thinkers, providing an introduction to their life and work, a guide to their thought, and an explanation of their work’s reception. The book thus provides an authoritative and comprehensive introduction to the thought behind the stunts and the resurgence, the thought of the radical Right.
Mark Sedgwick was born in England and studied history of Oxford University before emigrating to Egypt. He received his PhD at the University of Bergen in Norway, taught history at the American University in Cairo, and then moved to Denmark to teach in the Department of the Study of Religion at Aarhus University. He was secretary of the European Society of the Study of Western Esotericism; he first became aware of the connections between esotericism and radical politics while working on his PhD.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The resurgence of the radical Right in America and Europe has drawn attention to the existence of political philosophers and writers whose names are only sometimes familiar and whose thought is generally unknown. It even comes as a surprise to some that the radical Right actually has a political philosophy, other than that of Nazism or of Mussolini’s Fascism, both of which in fact remain discredited and marginal. Instead, the resurgent Right draws on well-known thinkers like Nietzsche and Hegel, on less-known thinkers like Oswald Spengler and Julius Evola, and on the relatively obscure writings of living political philosophers such as Alain de Benoist in France and Alexander Dugin in Russia. And then there is a whole range of emergent thinkers, often American, some unknown, and some famous only for their media stunts.</p><p>In his new book <a href="https://www.amazon.com/dp/0190877596/?tag=newbooinhis-20"><em>Key Thinkers of the Radical Right: Behind the New Threat to Liberal Democracy</em></a> (Oxford University Press, 2019), <a href="https://en.wikipedia.org/wiki/Mark_Sedgwick">Mark Sedgwick</a> looks at the classic canon, at the most influential modern thinkers, and at a selection of emergent thinkers. Sixteen expert scholars explain sixteen thinkers, providing an introduction to their life and work, a guide to their thought, and an explanation of their work’s reception. The book thus provides an authoritative and comprehensive introduction to the thought behind the stunts and the resurgence, the thought of the radical Right.</p><p>Mark Sedgwick was born in England and studied history of Oxford University before emigrating to Egypt. He received his PhD at the University of Bergen in Norway, taught history at the American University in Cairo, and then moved to Denmark to teach in the Department of the Study of Religion at Aarhus University. He was secretary of the European Society of the Study of Western Esotericism; he first became aware of the connections between esotericism and radical politics while working on his PhD.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4046</itunes:duration>
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      <title>Adam H. Domby, "The False Cause: Fraud, Fabrication, and White Supremacy in Confederate Memory" (U Virginia Press, 2020)</title>
      <description>Adam H. Domby, an Assistant Professor of History at the University of Charleston, has written a rigorous analysis of American political memory as it connects to the Civil War and long shadow of the Confederacy. The False Cause: Fraud, Fabrication, and White Supremacy in Confederate Memory (University of Virginia Press, 2020) unpacks a variety of threads all connected to the Lost Cause ideology, and all based on falsehoods. These dimensions of the ideology include Domby’s examination of the history of dishonest claims to confederate pensions by white veterans, and also the accusations of fraud associated with claims made by former slaves and free people of color for much smaller pensions.
The False Cause digs into the historical claims made about the heroics demonstrated on the battlefield during the Civil War. In this context, The False Cause unpacks the myth that the Confederate army was one of the best ever, and these heroic claims, many of which were made at least forty years after the war itself, are not the only heroic assertions made in context of the Lost Cause ideology. Domby also explores the “soldiers who weren’t” – the enslaved individuals who were compelled to accompany their masters to war, and were then transformed, within this constructed political memory, into Black Confederates, which is yet another myth within the ideology. The book begins with an extremely topical component of the Lost Cause ideology and political memory, the monuments to confederate soldiers that were built long after the war, and that have become contemporary political lightning rods. Through all of these cases, Domby weaves the thread of how each particular area was used to buttress white supremacy and to re-narrate or re-cast the Civil War itself and those who engaged in it. Issues of white masculinity and grievance are embedded within the mythology and are also unpacked in context of these heroic declarations. This is an important historical examination that leads the reader through the facts and the subsequently created mythologies, which continue to shape and impact American politics and historical understandings.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 23 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>420</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Domby has written a rigorous analysis of American political memory as it connects to the Civil War and long shadow of the Confederacy,,,</itunes:subtitle>
      <itunes:summary>Adam H. Domby, an Assistant Professor of History at the University of Charleston, has written a rigorous analysis of American political memory as it connects to the Civil War and long shadow of the Confederacy. The False Cause: Fraud, Fabrication, and White Supremacy in Confederate Memory (University of Virginia Press, 2020) unpacks a variety of threads all connected to the Lost Cause ideology, and all based on falsehoods. These dimensions of the ideology include Domby’s examination of the history of dishonest claims to confederate pensions by white veterans, and also the accusations of fraud associated with claims made by former slaves and free people of color for much smaller pensions.
The False Cause digs into the historical claims made about the heroics demonstrated on the battlefield during the Civil War. In this context, The False Cause unpacks the myth that the Confederate army was one of the best ever, and these heroic claims, many of which were made at least forty years after the war itself, are not the only heroic assertions made in context of the Lost Cause ideology. Domby also explores the “soldiers who weren’t” – the enslaved individuals who were compelled to accompany their masters to war, and were then transformed, within this constructed political memory, into Black Confederates, which is yet another myth within the ideology. The book begins with an extremely topical component of the Lost Cause ideology and political memory, the monuments to confederate soldiers that were built long after the war, and that have become contemporary political lightning rods. Through all of these cases, Domby weaves the thread of how each particular area was used to buttress white supremacy and to re-narrate or re-cast the Civil War itself and those who engaged in it. Issues of white masculinity and grievance are embedded within the mythology and are also unpacked in context of these heroic declarations. This is an important historical examination that leads the reader through the facts and the subsequently created mythologies, which continue to shape and impact American politics and historical understandings.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.cofc.edu/about/faculty-and-staff/domby-adam.php">Adam H. Domby</a>, an Assistant Professor of History at the University of Charleston, has written a rigorous analysis of American political memory as it connects to the Civil War and long shadow of the Confederacy. <a href="https://www.upress.virginia.edu/title/5354"><em>The False Cause: Fraud, Fabrication, and White Supremacy in Confederate Memory</em></a> (University of Virginia Press, 2020) unpacks a variety of threads all connected to the Lost Cause ideology, and all based on falsehoods. These dimensions of the ideology include Domby’s examination of the history of dishonest claims to confederate pensions by white veterans, and also the accusations of fraud associated with claims made by former slaves and free people of color for much smaller pensions.</p><p><em>The False Cause</em> digs into the historical claims made about the heroics demonstrated on the battlefield during the Civil War. In this context, <em>The False Cause</em> unpacks the myth that the Confederate army was one of the best ever, and these heroic claims, many of which were made at least forty years after the war itself, are not the only heroic assertions made in context of the Lost Cause ideology. Domby also explores the “soldiers who weren’t” – the enslaved individuals who were compelled to accompany their masters to war, and were then transformed, within this constructed political memory, into Black Confederates, which is yet another myth within the ideology. The book begins with an extremely topical component of the Lost Cause ideology and political memory, the monuments to confederate soldiers that were built long after the war, and that have become contemporary political lightning rods. Through all of these cases, Domby weaves the thread of how each particular area was used to buttress white supremacy and to re-narrate or re-cast the Civil War itself and those who engaged in it. Issues of white masculinity and grievance are embedded within the mythology and are also unpacked in context of these heroic declarations. This is an important historical examination that leads the reader through the facts and the subsequently created mythologies, which continue to shape and impact American politics and historical understandings.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, </em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0">Women and the White House: Gender, Popular Culture, and Presidential Politics</a> (University Press of Kentucky, 2012), <em>as well as co-editor of</em> <a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/">Mad Men and Politics: Nostalgia and the Remaking of Modern America</a> (Bloomsbury Academic, 2015).</p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3337</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Kettler and Thomas Wheatland, "Learning From Franz L. Neumann" (Anthem Press, 2019)</title>
      <description>Franz Neumann was a member of a generation that saw the end of the Kaiserreich and the beginnings of a democratic republic carried by the labor movement. In Neumann's case, this involved a practical and professional commitment, first, to the trade union movement and, second, to the Social Democratic Party that gave it political articulation. For Neumann, to be a labor lawyer in the sense developed by his mentor, Hugo Sinzheimer, was to engage in a project to displace the law of property as the basic frame of human relations. The defeat of Weimar and the years of exile called many things into question for Neumann, but not the conjunction between a practical democratic project to establish social rights and an effort to find a rational strategy to explain the failures, and to orient a new course of conduct.
David Kettler and Thomas Wheatland's new book Learning from Franz L. Neumann (Anthem Press, 2019) pays special attention to Neumann's efforts to break down the conventional divide between political theory and the empirical discipline of political science. Neumann was a remarkably effective teacher in the last years of his life, but he was also a gifted learner, whose negotiations with a series of forceful thinkers enabled him to work toward a promising intellectual strategy in political thinking.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kettler and Wheatland pays special attention to Neumann's efforts to break down the conventional divide between political theory and the empirical discipline of political science...</itunes:subtitle>
      <itunes:summary>Franz Neumann was a member of a generation that saw the end of the Kaiserreich and the beginnings of a democratic republic carried by the labor movement. In Neumann's case, this involved a practical and professional commitment, first, to the trade union movement and, second, to the Social Democratic Party that gave it political articulation. For Neumann, to be a labor lawyer in the sense developed by his mentor, Hugo Sinzheimer, was to engage in a project to displace the law of property as the basic frame of human relations. The defeat of Weimar and the years of exile called many things into question for Neumann, but not the conjunction between a practical democratic project to establish social rights and an effort to find a rational strategy to explain the failures, and to orient a new course of conduct.
David Kettler and Thomas Wheatland's new book Learning from Franz L. Neumann (Anthem Press, 2019) pays special attention to Neumann's efforts to break down the conventional divide between political theory and the empirical discipline of political science. Neumann was a remarkably effective teacher in the last years of his life, but he was also a gifted learner, whose negotiations with a series of forceful thinkers enabled him to work toward a promising intellectual strategy in political thinking.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Franz Neumann was a member of a generation that saw the end of the Kaiserreich and the beginnings of a democratic republic carried by the labor movement. In Neumann's case, this involved a practical and professional commitment, first, to the trade union movement and, second, to the Social Democratic Party that gave it political articulation. For Neumann, to be a labor lawyer in the sense developed by his mentor, Hugo Sinzheimer, was to engage in a project to displace the law of property as the basic frame of human relations. The defeat of Weimar and the years of exile called many things into question for Neumann, but not the conjunction between a practical democratic project to establish social rights and an effort to find a rational strategy to explain the failures, and to orient a new course of conduct.</p><p><a href="http://www.bard.edu/contestedlegacies/kettler/">David Kettler</a> and<a href="https://www.assumption.edu/people-and-departments/directory/thomas-wheatland-phd"> Thomas Wheatland</a>'s new book <a href="https://www.amazon.com/dp/1783089970/?tag=newbooinhis-20"><em>Learning from Franz L. Neumann</em></a> (Anthem Press, 2019) pays special attention to Neumann's efforts to break down the conventional divide between political theory and the empirical discipline of political science. Neumann was a remarkably effective teacher in the last years of his life, but he was also a gifted learner, whose negotiations with a series of forceful thinkers enabled him to work toward a promising intellectual strategy in political thinking.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3802</itunes:duration>
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    <item>
      <title>Great Books: Maureen McLane on Wordsworth's Poetry</title>
      <description>The British romantic poet William Wordsworth is best known for his moving evocations of nature, his celebration of childhood, and his quest to find a shared humanity in his poetry. He’s also widely considered the first modern poet because he turns his experiences, memories, and the workings of his mind (earlier "spots of time") into the main subject of his accessible poetry. That hadn’t happened before, and all of us, who today are either committed to rational thought, sober analysis and reflection or are deep in our feelings, are ultimately Wordsworthians.
But what Wordsworth may really be about, I discussed with the brilliant poet and critic Maureen McLane, is whether with knowledge truly comes wisdom, and whether we trade in the ecstasies of youthful exuberance and immediate experience for a more measured but diminished way of living life. Is there really "abundant recompense," as Wordsworth wrote, in recalling earlier "fits of passion" that roiled our lives? Are "our minds [...] nourished and invisibly repaired" when we look back upon earlier experiences of joy and suffering? "What I'm looking for is a golden bowl, carefully repaired," writes McLane in one of her poems in This Blue - but can we trust that things will be repaired after having been lost to the passage of time? (Incidentally, I talked with Jessica Benjamin in another podcast about the human capacity for "repair," and whether we can trust that things can be restored once broken).
This question is also at the heart of the Enlightenment itself: whether knowledge frees us from superstition but at the cost of sacrificing the immediacy of experience. Can we turn fights, arguments and turmoil into something larger by placing them into a wider context: do we have the "power to make/our noisy years seem moments in the being/of the eternal Silence"? Or are some things broken by humans never fully recovered, and we are left with grief, and loss, and silence, but nothing eternal?
It's an urgent question for our age, when reason, argument and truth themselves seem so easily upstaged by spectacle and the fire and fury of immediate action.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The British romantic poet William Wordsworth is best known for his moving evocations of nature,..</itunes:subtitle>
      <itunes:summary>The British romantic poet William Wordsworth is best known for his moving evocations of nature, his celebration of childhood, and his quest to find a shared humanity in his poetry. He’s also widely considered the first modern poet because he turns his experiences, memories, and the workings of his mind (earlier "spots of time") into the main subject of his accessible poetry. That hadn’t happened before, and all of us, who today are either committed to rational thought, sober analysis and reflection or are deep in our feelings, are ultimately Wordsworthians.
But what Wordsworth may really be about, I discussed with the brilliant poet and critic Maureen McLane, is whether with knowledge truly comes wisdom, and whether we trade in the ecstasies of youthful exuberance and immediate experience for a more measured but diminished way of living life. Is there really "abundant recompense," as Wordsworth wrote, in recalling earlier "fits of passion" that roiled our lives? Are "our minds [...] nourished and invisibly repaired" when we look back upon earlier experiences of joy and suffering? "What I'm looking for is a golden bowl, carefully repaired," writes McLane in one of her poems in This Blue - but can we trust that things will be repaired after having been lost to the passage of time? (Incidentally, I talked with Jessica Benjamin in another podcast about the human capacity for "repair," and whether we can trust that things can be restored once broken).
This question is also at the heart of the Enlightenment itself: whether knowledge frees us from superstition but at the cost of sacrificing the immediacy of experience. Can we turn fights, arguments and turmoil into something larger by placing them into a wider context: do we have the "power to make/our noisy years seem moments in the being/of the eternal Silence"? Or are some things broken by humans never fully recovered, and we are left with grief, and loss, and silence, but nothing eternal?
It's an urgent question for our age, when reason, argument and truth themselves seem so easily upstaged by spectacle and the fire and fury of immediate action.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The British romantic poet William Wordsworth is best known for his moving evocations of nature, his celebration of childhood, and his quest to find a shared humanity in his poetry. He’s also widely considered the first modern poet because he turns his experiences, memories, and the workings of his mind (earlier "spots of time") into the main subject of his accessible poetry. That hadn’t happened before, and all of us, who today are either committed to rational thought, sober analysis and reflection or are deep in our feelings, are ultimately Wordsworthians.</p><p>But what Wordsworth may really be about, I discussed with the brilliant poet and critic <a href="https://as.nyu.edu/content/nyu-as/as/faculty/maureen-mclane.html">Maureen McLane</a>, is whether with knowledge truly comes wisdom, and whether we trade in the ecstasies of youthful exuberance and immediate experience for a more measured but diminished way of living life. Is there really "abundant recompense," as Wordsworth wrote, in recalling earlier "fits of passion" that roiled our lives? Are "our minds [...] nourished and invisibly repaired" when we look back upon earlier experiences of joy and suffering? "What I'm looking for is a golden bowl, carefully repaired," writes McLane in one of her poems in This Blue - but can we trust that things will be repaired after having been lost to the passage of time? (Incidentally, I talked with Jessica Benjamin in another podcast about the human capacity for "repair," and whether we can trust that things can be restored once broken).</p><p>This question is also at the heart of the Enlightenment itself: whether knowledge frees us from superstition but at the cost of sacrificing the immediacy of experience. Can we turn fights, arguments and turmoil into something larger by placing them into a wider context: do we have the "power to make/our noisy years seem moments in the being/of the eternal Silence"? Or are some things broken by humans never fully recovered, and we are left with grief, and loss, and silence, but nothing eternal?</p><p>It's an urgent question for our age, when reason, argument and truth themselves seem so easily upstaged by spectacle and the fire and fury of immediate action.</p><p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/ulrich-c-baer.html"><em>Uli Baer</em></a><em> is a professor at New York University. He is also the host of the excellent podcast "</em><a href="https://www.ulrichbaer.com/"><strong><em>Think About It</em></strong></a><em>"</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3973</itunes:duration>
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      <title>Nicola Lacey, "In Search of Criminal Responsibility: Ideas, Interests, and Institutions" (Oxford UP, 2016)</title>
      <description>In her latest book, In Search of Criminal Responsibility: Ideas, Interests, and Institutions (Oxford University Press, 2016), Nicola Lacey brings together philosophical, historical and socio-legal methods to give an account of the ever changing notion of responsibility in criminal law. She distinguishes between ideas of responsibility, which she argues are founded in notions of character, psychological capacity, the causation of harmful outcomes and the presentation of risk. The book draws links between these ideas of responsibility; of the institutions that produce them, and the interests that have shaped both doctrines and institutions.
In her analysis of responsibility over time, Nicola demonstrates the functions that criminal law and punishment have been required to perform at different periods in history. Criminal law has moved from notions of character and outcome responsibility in the eighteenth century, through a period dominated by capacity responsibility, which has become established as central in criminal law. More recently, character responsibility is remerging, in combination with a new discourse that is founded in risk.
In this discussion, as in her book, Nicola Lacey builds on her previous analysis in Women, Crime and Character (2008) and traces how the criminal law and the notion of responsibility has been gendered throughout history. Responsibility is contextualized in its role as to how it provides legitimation of state power, and also in its role for coordination of social behavior. Responsibility, and the criminal law more broadly, is historically, socially and politically contextualized in terms of practices of criminalization and the social functions that law plays.
Jane Richards is a doctoral candidate in Human Rights Law at the University of Hong Kong. Her research interests include disability, equality and criminal law. You can find her on twitter @JaneRichardsHK where she avidly follows the Hong Kong protests.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lacey brings together philosophical, historical and socio-legal methods to give an account of the ever changing notion of responsibility in criminal law...</itunes:subtitle>
      <itunes:summary>In her latest book, In Search of Criminal Responsibility: Ideas, Interests, and Institutions (Oxford University Press, 2016), Nicola Lacey brings together philosophical, historical and socio-legal methods to give an account of the ever changing notion of responsibility in criminal law. She distinguishes between ideas of responsibility, which she argues are founded in notions of character, psychological capacity, the causation of harmful outcomes and the presentation of risk. The book draws links between these ideas of responsibility; of the institutions that produce them, and the interests that have shaped both doctrines and institutions.
In her analysis of responsibility over time, Nicola demonstrates the functions that criminal law and punishment have been required to perform at different periods in history. Criminal law has moved from notions of character and outcome responsibility in the eighteenth century, through a period dominated by capacity responsibility, which has become established as central in criminal law. More recently, character responsibility is remerging, in combination with a new discourse that is founded in risk.
In this discussion, as in her book, Nicola Lacey builds on her previous analysis in Women, Crime and Character (2008) and traces how the criminal law and the notion of responsibility has been gendered throughout history. Responsibility is contextualized in its role as to how it provides legitimation of state power, and also in its role for coordination of social behavior. Responsibility, and the criminal law more broadly, is historically, socially and politically contextualized in terms of practices of criminalization and the social functions that law plays.
Jane Richards is a doctoral candidate in Human Rights Law at the University of Hong Kong. Her research interests include disability, equality and criminal law. You can find her on twitter @JaneRichardsHK where she avidly follows the Hong Kong protests.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her latest book, <a href="https://www.amazon.com/dp/0199248214/?tag=newbooinhis-20"><em>In Search of Criminal Responsibility: Ideas, Interests, and Institutions</em></a> (Oxford University Press, 2016), Nicola Lacey brings together philosophical, historical and socio-legal methods to give an account of the ever changing notion of responsibility in criminal law. She distinguishes between ideas of responsibility, which she argues are founded in notions of character, psychological capacity, the causation of harmful outcomes and the presentation of risk. The book draws links between these ideas of responsibility; of the institutions that produce them, and the interests that have shaped both doctrines and institutions.</p><p>In her analysis of responsibility over time, Nicola demonstrates the functions that criminal law and punishment have been required to perform at different periods in history. Criminal law has moved from notions of character and outcome responsibility in the eighteenth century, through a period dominated by capacity responsibility, which has become established as central in criminal law. More recently, character responsibility is remerging, in combination with a new discourse that is founded in risk.</p><p>In this discussion, as in her book, <a href="http://www.lse.ac.uk/law/people/academic-staff/nicola-lacey">Nicola Lacey</a> builds on her previous analysis in <em>Women, Crime and Character</em> (2008) and traces how the criminal law and the notion of responsibility has been gendered throughout history. Responsibility is contextualized in its role as to how it provides legitimation of state power, and also in its role for coordination of social behavior. Responsibility, and the criminal law more broadly, is historically, socially and politically contextualized in terms of practices of criminalization and the social functions that law plays.</p><p><em>Jane Richards is a doctoral candidate in Human Rights Law at the University of Hong Kong. Her research interests include disability, equality and criminal law. You can find her on twitter @JaneRichardsHK where she avidly follows the Hong Kong protests.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3557</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Great Books: Nicholas Johnson on Samuel Beckett</title>
      <description>“Another heavenly day” is the opening line of Samuel Beckett’s play Happy Days (1961), where Winnie sits buried to her waist in sand, with her husband Willie stuck a few feet away from her … but language, memory, and consciousness are not all she has. Beckett’s plays, novels, poetry, radio plays, and prose reveal our deepest humanity by stripping language to its bare essentials. Beckett wrote much of his work after 1945 in French, a language he learned mostly as an adult, and then translated it back into his native English to purge it of clichés and stock phrases. In the resulting works he reveals how our bodies moving through space are far more than vessels for a roving consciousness. They contain a hint of transcendence which manifests itself as the human need for self-expression through which we locate ourselves — in time, in relation to others, and in relation to ourselves.
I spoke with Beckett expert, scholar, and theater director Nicholas Johnson at the Samuel Beckett Theatre at Trinity College Dublin, Ireland, where Beckett taught for a short time in the 1920s before giving up on academia, moving to Paris, and becoming a writer next to James Joyce, Gertrude Stein, Ernest Hemingway, and others. Our conversation shows how Beckett’s work is surprisingly optimistic about the power of art and language to give us meaning. “You must go on, I can’t go on, I’ll go on” is the final line of Beckett’s 1953 novel The Unnamable. Johnson explained how these words show Beckett’s relentless commitment to strip our existence down to the basics (who we are, what we have, what we want) and then move deeper from there. Instead of adding more words and complexity, Beckett shows that our searching may be our life’s meaning and that not knowing what we want is, in fact, the key to knowing ourselves. “You have to pay attention and be as informed as possible; you have to try to understand things; and you have to speak out!” is Johnson’s summary of what Beckett’s works mean for him. In a time of historic and political turmoil, it’s an urgent imperative and we would do well to heed it.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“Another heavenly day” is the opening line of Samuel Beckett’s play Happy Days (1961),...</itunes:subtitle>
      <itunes:summary>“Another heavenly day” is the opening line of Samuel Beckett’s play Happy Days (1961), where Winnie sits buried to her waist in sand, with her husband Willie stuck a few feet away from her … but language, memory, and consciousness are not all she has. Beckett’s plays, novels, poetry, radio plays, and prose reveal our deepest humanity by stripping language to its bare essentials. Beckett wrote much of his work after 1945 in French, a language he learned mostly as an adult, and then translated it back into his native English to purge it of clichés and stock phrases. In the resulting works he reveals how our bodies moving through space are far more than vessels for a roving consciousness. They contain a hint of transcendence which manifests itself as the human need for self-expression through which we locate ourselves — in time, in relation to others, and in relation to ourselves.
I spoke with Beckett expert, scholar, and theater director Nicholas Johnson at the Samuel Beckett Theatre at Trinity College Dublin, Ireland, where Beckett taught for a short time in the 1920s before giving up on academia, moving to Paris, and becoming a writer next to James Joyce, Gertrude Stein, Ernest Hemingway, and others. Our conversation shows how Beckett’s work is surprisingly optimistic about the power of art and language to give us meaning. “You must go on, I can’t go on, I’ll go on” is the final line of Beckett’s 1953 novel The Unnamable. Johnson explained how these words show Beckett’s relentless commitment to strip our existence down to the basics (who we are, what we have, what we want) and then move deeper from there. Instead of adding more words and complexity, Beckett shows that our searching may be our life’s meaning and that not knowing what we want is, in fact, the key to knowing ourselves. “You have to pay attention and be as informed as possible; you have to try to understand things; and you have to speak out!” is Johnson’s summary of what Beckett’s works mean for him. In a time of historic and political turmoil, it’s an urgent imperative and we would do well to heed it.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Another heavenly day” is the opening line of Samuel Beckett’s play <em>Happy Days</em> (1961), where Winnie sits buried to her waist in sand, with her husband Willie stuck a few feet away from her … but language, memory, and consciousness are not all she has. Beckett’s plays, novels, poetry, radio plays, and prose reveal our deepest humanity by stripping language to its bare essentials. Beckett wrote much of his work after 1945 in French, a language he learned mostly as an adult, and then translated it back into his native English to purge it of clichés and stock phrases. In the resulting works he reveals how our bodies moving through space are far more than vessels for a roving consciousness. They contain a hint of transcendence which manifests itself as the human need for self-expression through which we locate ourselves — in time, in relation to others, and in relation to ourselves.</p><p>I spoke with Beckett expert, scholar, and theater director <a href="https://www.tcd.ie/research/profiles/?profile=JOHNSON">Nicholas Johnson</a> at the Samuel Beckett Theatre at Trinity College Dublin, Ireland, where Beckett taught for a short time in the 1920s before giving up on academia, moving to Paris, and becoming a writer next to James Joyce, Gertrude Stein, Ernest Hemingway, and others. Our conversation shows how Beckett’s work is surprisingly optimistic about the power of art and language to give us meaning. “You must go on, I can’t go on, I’ll go on” is the final line of Beckett’s 1953 novel <em>The Unnamable</em>. Johnson explained how these words show Beckett’s relentless commitment to strip our existence down to the basics (who we are, what we have, what we want) and then move deeper from there. Instead of adding more words and complexity, Beckett shows that our searching may be our life’s meaning and that not knowing what we want is, in fact, the key to knowing ourselves. “You have to pay attention and be as informed as possible; you have to try to understand things; and you have to speak out!” is Johnson’s summary of what Beckett’s works mean for him. In a time of historic and political turmoil, it’s an urgent imperative and we would do well to heed it.</p><p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/ulrich-c-baer.html"><em>Uli Baer</em></a><em> is a professor at New York University. He is also the host of the excellent podcast "</em><a href="https://www.ulrichbaer.com/"><strong><em>Think About It</em></strong></a><em>"</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f60eeeba-056a-11ea-adf7-f3eaab9c46b5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1376804168.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>A Discussion with Kelly McFall about Using "Reacting to the Past" in College Courses</title>
      <description>How best to teach history and, for that matter any social science subject, to college students? The traditional answer has been to lecture them. Given that the typical length of an attentive lecture-listener is about 15 minutes, this might not be the best way to get the job done.
Beginning in the late 1990s, a group of professors offered another technique now called "Reacting to the Past." You can read all about it here. Essentially, the "Reacting" technique asks students to play the roles of historical actors and to re-enact particular events and situations. The instructors using the method have had great success.
Today I talked to Kelly McFall, a "Reacting" practitioner, about the techniques and his experience using it. McFall created a "Reacting" module called The Needs of Others: Human Rights, International Organizations, and Intervention in Rwanda, 1994 (W. W. Norton, 2018). In the interview, McFall talks about how the particular modules are created, how they are used in the classroom, and how any college teacher can become involved in creating new modules.
Here are some resources for those interested in using "Reacting" series and getting involved in creating new modules.
--The "Reacting to the Past" website is here.
--The publisher's (W. W. Norton) website on the "Reacting to the Past" series is here.
--The "Reacting to the Past" Facebook group is here.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The "Reacting" technique asks students to play the roles of historical actors and to re-enact particular events and situations. The instructors using the method have had great success...</itunes:subtitle>
      <itunes:summary>How best to teach history and, for that matter any social science subject, to college students? The traditional answer has been to lecture them. Given that the typical length of an attentive lecture-listener is about 15 minutes, this might not be the best way to get the job done.
Beginning in the late 1990s, a group of professors offered another technique now called "Reacting to the Past." You can read all about it here. Essentially, the "Reacting" technique asks students to play the roles of historical actors and to re-enact particular events and situations. The instructors using the method have had great success.
Today I talked to Kelly McFall, a "Reacting" practitioner, about the techniques and his experience using it. McFall created a "Reacting" module called The Needs of Others: Human Rights, International Organizations, and Intervention in Rwanda, 1994 (W. W. Norton, 2018). In the interview, McFall talks about how the particular modules are created, how they are used in the classroom, and how any college teacher can become involved in creating new modules.
Here are some resources for those interested in using "Reacting" series and getting involved in creating new modules.
--The "Reacting to the Past" website is here.
--The publisher's (W. W. Norton) website on the "Reacting to the Past" series is here.
--The "Reacting to the Past" Facebook group is here.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How best to teach history and, for that matter any social science subject, to college students? The traditional answer has been to lecture them. Given that the typical length of an attentive lecture-listener is about 15 minutes, this might not be the best way to get the job done.</p><p>Beginning in the late 1990s, a group of professors offered another technique now called "Reacting to the Past." You can read all about it <a href="https://en.wikipedia.org/wiki/Reacting_games">here</a>. Essentially, the "Reacting" technique asks students to play the roles of historical actors and to re-enact particular events and situations. The instructors using the method have had great success.</p><p>Today I talked to <a href="https://newmanu.edu/kelly-mcfall">Kelly McFall</a>, a "Reacting" practitioner, about the techniques and his experience using it. McFall created a "Reacting" module called <a href="https://www.amazon.com/dp/0393673774/?tag=newbooinhis-20"><em>The Needs of Others: Human Rights, International Organizations, and Intervention in Rwanda, 1994</em></a> (W. W. Norton, 2018). In the interview, McFall talks about how the particular modules are created, how they are used in the classroom, and how any college teacher can become involved in creating new modules.</p><p>Here are some resources for those interested in using "Reacting" series and getting involved in creating new modules.</p><p>--The "Reacting to the Past" website is <a href="https://reacting.barnard.edu/">here</a>.</p><p>--The publisher's (W. W. Norton) website on the "Reacting to the Past" series is <a href="https://wwnorton.com/reacting-to-the-past">here</a>.</p><p>--The "Reacting to the Past" Facebook group is <a href="https://www.facebook.com/ReactingConsortium/">here</a>.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3308</itunes:duration>
      <guid isPermaLink="false"><![CDATA[28685bd6-7829-11ea-b6d6-e78e032cb8d3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7433415948.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shadaab Rahemtullah, "Qur'an of the Oppressed: Liberation Theology and Gender Justice in Islam" (Oxford UP, 2017)</title>
      <description>Shadaab Rahemtullah's book Qur'an of the Oppressed: Liberation Theology and Gender Justice in Islam (Oxford University Press, 2017) offers a compelling comparative analysis of the works of four Muslim scholars of Islam – Asghar Ali Engineer, Farid Esack, Amina Wadud, and Asma Barlas. The book serves as an excellent introduction to the works of these scholars and is complete with a clear, thorough, and rich analysis of the ways that they approach Islam's most important scripture as a liberating text to respond to various issues, such as poverty, patriarchy, racism, and inter-religious conflict. Qur'an of the Oppressed relies both on these scholars' written works and on Rahemtullah's in-depth interviews with them. Each chapter is dedicated to an individual scholar and begins with an introduction to their backgrounds with a discussion of the political, social, and other contexts that shape their respective scholarship; while deeply appreciative of their works, Rahemtullah also carefully addresses the drawbacks of their arguments and methodologies and offers correctives when useful. Qur'an of the Oppressed is an accessible text that can be assigned in undergraduate and graduate courses as well as read by non-specialists, including anyone with an interest in religion, gender, liberation theology, and especially in Islam; it will also be of interest to anyone looking to better understand the ways that modern religious communities interpret their scriptures as a source of liberation and justice.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rahemtullah offers a compelling comparative analysis of the works of four Muslim scholars of Islam – Asghar Ali Engineer, Farid Esack, Amina Wadud, and Asma Barlas...</itunes:subtitle>
      <itunes:summary>Shadaab Rahemtullah's book Qur'an of the Oppressed: Liberation Theology and Gender Justice in Islam (Oxford University Press, 2017) offers a compelling comparative analysis of the works of four Muslim scholars of Islam – Asghar Ali Engineer, Farid Esack, Amina Wadud, and Asma Barlas. The book serves as an excellent introduction to the works of these scholars and is complete with a clear, thorough, and rich analysis of the ways that they approach Islam's most important scripture as a liberating text to respond to various issues, such as poverty, patriarchy, racism, and inter-religious conflict. Qur'an of the Oppressed relies both on these scholars' written works and on Rahemtullah's in-depth interviews with them. Each chapter is dedicated to an individual scholar and begins with an introduction to their backgrounds with a discussion of the political, social, and other contexts that shape their respective scholarship; while deeply appreciative of their works, Rahemtullah also carefully addresses the drawbacks of their arguments and methodologies and offers correctives when useful. Qur'an of the Oppressed is an accessible text that can be assigned in undergraduate and graduate courses as well as read by non-specialists, including anyone with an interest in religion, gender, liberation theology, and especially in Islam; it will also be of interest to anyone looking to better understand the ways that modern religious communities interpret their scriptures as a source of liberation and justice.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.ed.ac.uk/profile/dr-shadaab-rahemtulla">Shadaab Rahemtullah</a>'s book <a href="https://www.amazon.com/dp/0198820097/?tag=newbooinhis-20"><em>Qur'an of the Oppressed: Liberation Theology and Gender Justice in Islam</em></a> (Oxford University Press, 2017) offers a compelling comparative analysis of the works of four Muslim scholars of Islam – Asghar Ali Engineer, Farid Esack, Amina Wadud, and Asma Barlas. The book serves as an excellent introduction to the works of these scholars and is complete with a clear, thorough, and rich analysis of the ways that they approach Islam's most important scripture as a liberating text to respond to various issues, such as poverty, patriarchy, racism, and inter-religious conflict. Qur'an of the Oppressed relies both on these scholars' written works and on Rahemtullah's in-depth interviews with them. Each chapter is dedicated to an individual scholar and begins with an introduction to their backgrounds with a discussion of the political, social, and other contexts that shape their respective scholarship; while deeply appreciative of their works, Rahemtullah also carefully addresses the drawbacks of their arguments and methodologies and offers correctives when useful. Qur'an of the Oppressed is an accessible text that can be assigned in undergraduate and graduate courses as well as read by non-specialists, including anyone with an interest in religion, gender, liberation theology, and especially in Islam; it will also be of interest to anyone looking to better understand the ways that modern religious communities interpret their scriptures as a source of liberation and justice.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at haqqani_s@mercer.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2527</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[775d71ea-784c-11ea-81ea-73a7391d616e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5808908438.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Great Books: Denis Hollier on Lévi-Strauss' "Tristes Tropiques"</title>
      <description>Claude Lévi-Strauss' Tristes Tropiques is one of the great books of the 20th century: intellectually bold, morally capacious, and it aims to understand nothing less than the elemental workings of the human mind. Ostensibly a travelogue and ethnographic account of a European's fieldwork among indigenous people in mid-20th century Brazil, it is a work of impassioned curiosity and, even though it's a pessimistic diagnosis of the damage humans (especially Europeans) have inflicted on the planet, it's brimming with hope. The hope to grasp the essence of who we are and we continue to be below the threshold of thinking and above society: call it beauty, call it wisdom, call it human.
Claude Lévi-Strauss invented the field of structural anthropology. In the 1930s he set out to Brazil and studied the indigenous cultures there. Guided by his three deities of Freud, Marx, and geology (all examining the substrata of our existence), he found that human beings make sense of their place in the world - whether they are Parisian living in mid-20th century Europe or indigenous nomadic tribes in the plains and rain forests of South America - through myths that follow certain patterns. What he wrote is a reflection on the devastation Europe wreaked around the world, and whether by studying and thinking with indigenous cultures, we may locate a position from which to think about our own situation in an increasingly overpopulated world.
For Lévi-Strauss myths are not fairytales or children's stories to delight or frighten us. Myths are the deeper patterns by which we make sense of our existence. They are different in all cultures but have underlying shared and universal structures. By recognizing how other cultures make sense of their place in the world, we learn that we, too, rely on similar patterns to make sense of ours. He has startling things to say in this book, for instance that freedom is neither a legal invention nor a philosophical conquest, but deeply linked to the material conditions of a given human's life on earth.
I spoke with Denis Hollier, an expert of French literature, philosophy and culture, about Lévi- Strauss’s radical reinterpretation of what constitutes a culture, about his pessimism, about his relation to academic philosophy, existentialism and deconstruction, and about what we may learn from this giant of a mind who shaped thinkers in all disciplines.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ostensibly a travelogue and ethnographic account of a European's fieldwork among indigenous people in mid-20th century Brazil, it is a work of impassioned curiosity...</itunes:subtitle>
      <itunes:summary>Claude Lévi-Strauss' Tristes Tropiques is one of the great books of the 20th century: intellectually bold, morally capacious, and it aims to understand nothing less than the elemental workings of the human mind. Ostensibly a travelogue and ethnographic account of a European's fieldwork among indigenous people in mid-20th century Brazil, it is a work of impassioned curiosity and, even though it's a pessimistic diagnosis of the damage humans (especially Europeans) have inflicted on the planet, it's brimming with hope. The hope to grasp the essence of who we are and we continue to be below the threshold of thinking and above society: call it beauty, call it wisdom, call it human.
Claude Lévi-Strauss invented the field of structural anthropology. In the 1930s he set out to Brazil and studied the indigenous cultures there. Guided by his three deities of Freud, Marx, and geology (all examining the substrata of our existence), he found that human beings make sense of their place in the world - whether they are Parisian living in mid-20th century Europe or indigenous nomadic tribes in the plains and rain forests of South America - through myths that follow certain patterns. What he wrote is a reflection on the devastation Europe wreaked around the world, and whether by studying and thinking with indigenous cultures, we may locate a position from which to think about our own situation in an increasingly overpopulated world.
For Lévi-Strauss myths are not fairytales or children's stories to delight or frighten us. Myths are the deeper patterns by which we make sense of our existence. They are different in all cultures but have underlying shared and universal structures. By recognizing how other cultures make sense of their place in the world, we learn that we, too, rely on similar patterns to make sense of ours. He has startling things to say in this book, for instance that freedom is neither a legal invention nor a philosophical conquest, but deeply linked to the material conditions of a given human's life on earth.
I spoke with Denis Hollier, an expert of French literature, philosophy and culture, about Lévi- Strauss’s radical reinterpretation of what constitutes a culture, about his pessimism, about his relation to academic philosophy, existentialism and deconstruction, and about what we may learn from this giant of a mind who shaped thinkers in all disciplines.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Claude Lévi-Strauss' <a href="http://www.amazon.com/dp/0140165622/?tag=newbooinhis-20"><em>Tristes Tropiques</em></a> is one of the great books of the 20th century: intellectually bold, morally capacious, and it aims to understand nothing less than the elemental workings of the human mind. Ostensibly a travelogue and ethnographic account of a European's fieldwork among indigenous people in mid-20th century Brazil, it is a work of impassioned curiosity and, even though it's a pessimistic diagnosis of the damage humans (especially Europeans) have inflicted on the planet, it's brimming with hope. The hope to grasp the essence of who we are and we continue to be below the threshold of thinking and above society: call it beauty, call it wisdom, call it human.</p><p>Claude Lévi-Strauss invented the field of structural anthropology. In the 1930s he set out to Brazil and studied the indigenous cultures there. Guided by his three deities of Freud, Marx, and geology (all examining the substrata of our existence), he found that human beings make sense of their place in the world - whether they are Parisian living in mid-20th century Europe or indigenous nomadic tribes in the plains and rain forests of South America - through myths that follow certain patterns. What he wrote is a reflection on the devastation Europe wreaked around the world, and whether by studying and thinking with indigenous cultures, we may locate a position from which to think about our own situation in an increasingly overpopulated world.</p><p>For Lévi-Strauss myths are not fairytales or children's stories to delight or frighten us. Myths are the deeper patterns by which we make sense of our existence. They are different in all cultures but have underlying shared and universal structures. By recognizing how other cultures make sense of their place in the world, we learn that we, too, rely on similar patterns to make sense of ours. He has startling things to say in this book, for instance that freedom is neither a legal invention nor a philosophical conquest, but deeply linked to the material conditions of a given human's life on earth.</p><p>I spoke with <a href="http://as.nyu.edu/faculty/denis-hollier.html">Denis Hollier</a>, an expert of French literature, philosophy and culture, about Lévi- Strauss’s radical reinterpretation of what constitutes a culture, about his pessimism, about his relation to academic philosophy, existentialism and deconstruction, and about what we may learn from this giant of a mind who shaped thinkers in all disciplines.</p><p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/ulrich-c-baer.html"><em>Uli Baer</em></a><em> is a professor at New York University. He is also the host of the excellent podcast "</em><a href="https://www.ulrichbaer.com/"><strong><em>Think About It</em></strong></a><em>"</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3390</itunes:duration>
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      <title>Jon Piccini, "Human Rights in Twentieth-Century Australia" (Cambridge UP, 2019)</title>
      <description>After the Second World War, an Australian diplomat was one of eight people to draft the U.N. Declaration of Human Rights. And in the years that followed, Australians of many different stripes—including activists fighting for Aboriginal rights and women’s rights, communists, and even anticommunists—invoked human rights in their respective political struggles. Yet, despite these Australians’ embrace of human rights, the Australian government didn’t sign the Declaration of Human Rights until 1972, and then it took even longer to ratify it.
Australia’s ambiguous relationship with human rights is precisely what Jon Piccini untangles in his fascinating, deeply researched book, Human Rights in Twentieth-Century Australia (Cambridge University Press, 2019). By exploring these many different groups’ invocation of human rights, Piccini, a faculty member at the Australian Catholic University, is able to show how ideas and language can circulate even across ideological divisions. This book should be read by those interested in the global history of ideas and human rights, Australian political and social historians, along with those like me, who know little about Australia but would like to learn a lot more.
Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>718</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>After the Second World War, an Australian diplomat was one of eight people to draft the U.N. Declaration of Human Rights...</itunes:subtitle>
      <itunes:summary>After the Second World War, an Australian diplomat was one of eight people to draft the U.N. Declaration of Human Rights. And in the years that followed, Australians of many different stripes—including activists fighting for Aboriginal rights and women’s rights, communists, and even anticommunists—invoked human rights in their respective political struggles. Yet, despite these Australians’ embrace of human rights, the Australian government didn’t sign the Declaration of Human Rights until 1972, and then it took even longer to ratify it.
Australia’s ambiguous relationship with human rights is precisely what Jon Piccini untangles in his fascinating, deeply researched book, Human Rights in Twentieth-Century Australia (Cambridge University Press, 2019). By exploring these many different groups’ invocation of human rights, Piccini, a faculty member at the Australian Catholic University, is able to show how ideas and language can circulate even across ideological divisions. This book should be read by those interested in the global history of ideas and human rights, Australian political and social historians, along with those like me, who know little about Australia but would like to learn a lot more.
Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After the Second World War, an Australian diplomat was one of eight people to draft the U.N. Declaration of Human Rights. And in the years that followed, Australians of many different stripes—including activists fighting for Aboriginal rights and women’s rights, communists, and even anticommunists—invoked human rights in their respective political struggles. Yet, despite these Australians’ embrace of human rights, the Australian government didn’t sign the Declaration of Human Rights until 1972, and then it took even longer to ratify it.</p><p>Australia’s ambiguous relationship with human rights is precisely what <a href="https://acu-au.academia.edu/JonPiccini">Jon Piccini</a> untangles in his fascinating, deeply researched book, <a href="https://www.amazon.com/dp/110847277X/?tag=newbooinhis-20"><em>Human Rights in Twentieth-Century Australia</em></a> (Cambridge University Press, 2019). By exploring these many different groups’ invocation of human rights, Piccini, a faculty member at the Australian Catholic University, is able to show how ideas and language can circulate even across ideological divisions. This book should be read by those interested in the global history of ideas and human rights, Australian political and social historians, along with those like me, who know little about Australia but would like to learn a lot more.</p><p><a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html"><em>Dexter Fergie</em></a><em> is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at </em><a href="mailto:dexter.fergie@u.northwestern.edu"><em>dexter.fergie@u.northwestern.edu</em></a><em> or on Twitter </em><a href="https://twitter.com/DexterFergie"><em>@DexterFergie</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4162</itunes:duration>
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      <title>Paul Nahin, "Hot Molecules, Cold Electrons" (Princeton UP, 2020)</title>
      <description>Hot Molecules, Cold Electrons: From the Mathematics of Heat to the Development of the Trans-Atlantic Telegraph Cable (Princeton University Press, 2020), by Paul Nahin, is a book that is meant for someone who is comfortable with calculus, but for those readers who are, it is a treat. It is a thorough study of the history and mathematics of the heat equation, which is not only important as an analysis of heat, its analysis marked the beginning of Fourier series. It came as a surprise to me that the heat equation was also instrumental in analyzing the problem of laying the transatlantic cable that was one of the great engineering feats of the nineteenth century. Although it isn’t necessary to work through the math to appreciate this book, I think that students studying this material would not only find Paul’s treatments easy to follow, but would benefit greatly by learning something of the history that surrounds the development of the analysis and applications of the heat equation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nahin offers a thorough study of the history and mathematics of the heat equation, which is not only important as an analysis of heat, its analysis marked the beginning of Fourier series...</itunes:subtitle>
      <itunes:summary>Hot Molecules, Cold Electrons: From the Mathematics of Heat to the Development of the Trans-Atlantic Telegraph Cable (Princeton University Press, 2020), by Paul Nahin, is a book that is meant for someone who is comfortable with calculus, but for those readers who are, it is a treat. It is a thorough study of the history and mathematics of the heat equation, which is not only important as an analysis of heat, its analysis marked the beginning of Fourier series. It came as a surprise to me that the heat equation was also instrumental in analyzing the problem of laying the transatlantic cable that was one of the great engineering feats of the nineteenth century. Although it isn’t necessary to work through the math to appreciate this book, I think that students studying this material would not only find Paul’s treatments easy to follow, but would benefit greatly by learning something of the history that surrounds the development of the analysis and applications of the heat equation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0691191727/?tag=newbooinhis-20"><em>Hot Molecules, Cold Electrons: From the Mathematics of Heat to the Development of the Trans-Atlantic Telegraph Cable</em></a> (Princeton University Press, 2020), by <a href="https://en.wikipedia.org/wiki/Paul_J._Nahin">Paul Nahin</a>, is a book that is meant for someone who is comfortable with calculus, but for those readers who are, it is a treat. It is a thorough study of the history and mathematics of the heat equation, which is not only important as an analysis of heat, its analysis marked the beginning of Fourier series. It came as a surprise to me that the heat equation was also instrumental in analyzing the problem of laying the transatlantic cable that was one of the great engineering feats of the nineteenth century. Although it isn’t necessary to work through the math to appreciate this book, I think that students studying this material would not only find Paul’s treatments easy to follow, but would benefit greatly by learning something of the history that surrounds the development of the analysis and applications of the heat equation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3122</itunes:duration>
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      <title>Owen Whooley, "On the Heels of Ignorance: Psychiatry and the Politics of Not Knowing" (U Chicago Press, 2019)</title>
      <description>Psychiatry has always aimed to peer deep into the human mind, daring to cast light on its darkest corners and untangle its thorniest knots, often invoking the latest medical science in doing so. But, as Owen Whooley’s sweeping new book tells us, peering deep into the human mind is, well, really hard.
On the Heels of Ignorance: Psychiatry and the Politics of Not Knowing (University Chicago Press, 2019) begins with psychiatry’s formal inception in the United States in the 1840s and moves through two centuries of constant struggle simply to define and redefine mental illness, to say nothing of the best way to treat it. Whooley’s book is no anti-psychiatric screed, however; instead, he reveals a field that has muddled through periodic reinventions and conflicting agendas of curiosity, compassion, and professional striving. On the Heels of Ignorance draws from intellectual history and the sociology of professions to portray an ongoing human effort to make sense of complex mental phenomena using an imperfect set of tools, with sometimes tragic results.
In this interview, Dr. Whooley and I discuss the sociology of knowledge and ignorance that guide this book. We then discuss the changing identity of the field of psychiatry, how the DSM affected the legitimacy and perception of the discipline, and ways of managing ignorance. I highly recommend this book for students, professors, and anyone else interested in sociology of knowledge, health and illness and medical sociology, historical sociology, and mental health.
Dr. Owen Whooley is an Associate Professor in the Department of Sociology at the University of New Mexico and Senior Fellow, UNM Center for Health Policy.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Whooley’s book is no anti-psychiatric screed; instead, he reveals a field that has muddled through periodic reinventions and conflicting agendas of curiosity, compassion, and professional striving. </itunes:subtitle>
      <itunes:summary>Psychiatry has always aimed to peer deep into the human mind, daring to cast light on its darkest corners and untangle its thorniest knots, often invoking the latest medical science in doing so. But, as Owen Whooley’s sweeping new book tells us, peering deep into the human mind is, well, really hard.
On the Heels of Ignorance: Psychiatry and the Politics of Not Knowing (University Chicago Press, 2019) begins with psychiatry’s formal inception in the United States in the 1840s and moves through two centuries of constant struggle simply to define and redefine mental illness, to say nothing of the best way to treat it. Whooley’s book is no anti-psychiatric screed, however; instead, he reveals a field that has muddled through periodic reinventions and conflicting agendas of curiosity, compassion, and professional striving. On the Heels of Ignorance draws from intellectual history and the sociology of professions to portray an ongoing human effort to make sense of complex mental phenomena using an imperfect set of tools, with sometimes tragic results.
In this interview, Dr. Whooley and I discuss the sociology of knowledge and ignorance that guide this book. We then discuss the changing identity of the field of psychiatry, how the DSM affected the legitimacy and perception of the discipline, and ways of managing ignorance. I highly recommend this book for students, professors, and anyone else interested in sociology of knowledge, health and illness and medical sociology, historical sociology, and mental health.
Dr. Owen Whooley is an Associate Professor in the Department of Sociology at the University of New Mexico and Senior Fellow, UNM Center for Health Policy.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Psychiatry has always aimed to peer deep into the human mind, daring to cast light on its darkest corners and untangle its thorniest knots, often invoking the latest medical science in doing so. But, as <a href="http://sociology.unm.edu/people/faculty%20profile/Owen%20Whooley.html">Owen Whooley</a>’s sweeping new book tells us, peering deep into the human mind is, well, really hard.</p><p><em>On the Heels of Ignorance: Psychiatry and the Politics of Not Knowing</em> (University Chicago Press, 2019) begins with psychiatry’s formal inception in the United States in the 1840s and moves through two centuries of constant struggle simply to define and redefine mental illness, to say nothing of the best way to treat it. Whooley’s book is no anti-psychiatric screed, however; instead, he reveals a field that has muddled through periodic reinventions and conflicting agendas of curiosity, compassion, and professional striving. <em>On the Heels of Ignorance</em> draws from intellectual history and the sociology of professions to portray an ongoing human effort to make sense of complex mental phenomena using an imperfect set of tools, with sometimes tragic results.</p><p>In this interview, Dr. Whooley and I discuss the sociology of knowledge and ignorance that guide this book. We then discuss the changing identity of the field of psychiatry, how the DSM affected the legitimacy and perception of the discipline, and ways of managing ignorance. I highly recommend this book for students, professors, and anyone else interested in sociology of knowledge, health and illness and medical sociology, historical sociology, and mental health.</p><p>Dr. Owen Whooley is an Associate Professor in the Department of Sociology at the University of New Mexico and Senior Fellow, UNM Center for Health Policy.</p><p><em>Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <title>Paula C. Austin, "Coming of Age in Jim Crow DC: Navigating the Politics of Everyday Life" (NYU Press, 2019)</title>
      <description>Coming of Age in Jim Crow DC: Navigating the Politics of Everyday Life (NYU Press, 2019) by Paula C. Austin, an Assistant Professor of history at Boston University, is not only a history of black youth in Washington D.C. in the 1930s but also a history of social science thought as illustrated in the work of scholars such as sociologists E. Franklin Frazier and William H. Jones. Austin juxtaposes the interior lives of black youth, who she posits as “thinkers, theorists, and critics,” with the ideas of well-known intellectuals to tell a multifaceted history of the Jim Crow era in the nation’s capital. This is a concise monograph that utilizes some recognizable sources in intellectual history, including Frazier’s studies on black families, while also considering the thoughts and ideas of everyday people who were interviewed by experts during the New Negro era. Austin draws upon the methodologies of slavery studies, post-colonial theory, labor history and women’s studies in an attempt to challenge the “limiting boundaries of intellectual history” by illustrating the role that ideas played in the lives of everyday people who navigated “structural impediments” and made a world that reveals a rich cultural and intellectual life.
This text is a work of intellectual and social history that is interdisciplinary in scope as structured around four concise chapters. Chapter One focuses on Howard University’s Sociology Department, Chapter Two focuses on race and space, and Chapter Three discusses the political ideas expressed by black youth. Finally, Chapter Four concerns race, gender, and sexuality as well as recreation/leisure time in the lives of black youth in D.C. Austin traverses several modes of inquiry in her narrative including African American history, women’s history, youth studies, and urban history. She does this by making the lives of black children and youths the core of her narrative while considering the history of African Americans, more generally, in the New Negro era and paying critical attention to concerns about gender, race, and space. In this text, Austin reveals how black youth in Jim Crow era D.C. were possessed of both an interior life and an intellectual life. Coming of Age in Jim Crow DC is an important contribution in American intellectual history.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union(University Press of Mississippi 2014). You can follow Dr. Williams on Twitter @DrHettie2017.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Austin's book is not only a history of black youth in Washington D.C. in the 1930s but also a history of social science thought as illustrated in the work of scholars such as sociologists E. Franklin Frazier and William H. Jones...</itunes:subtitle>
      <itunes:summary>Coming of Age in Jim Crow DC: Navigating the Politics of Everyday Life (NYU Press, 2019) by Paula C. Austin, an Assistant Professor of history at Boston University, is not only a history of black youth in Washington D.C. in the 1930s but also a history of social science thought as illustrated in the work of scholars such as sociologists E. Franklin Frazier and William H. Jones. Austin juxtaposes the interior lives of black youth, who she posits as “thinkers, theorists, and critics,” with the ideas of well-known intellectuals to tell a multifaceted history of the Jim Crow era in the nation’s capital. This is a concise monograph that utilizes some recognizable sources in intellectual history, including Frazier’s studies on black families, while also considering the thoughts and ideas of everyday people who were interviewed by experts during the New Negro era. Austin draws upon the methodologies of slavery studies, post-colonial theory, labor history and women’s studies in an attempt to challenge the “limiting boundaries of intellectual history” by illustrating the role that ideas played in the lives of everyday people who navigated “structural impediments” and made a world that reveals a rich cultural and intellectual life.
This text is a work of intellectual and social history that is interdisciplinary in scope as structured around four concise chapters. Chapter One focuses on Howard University’s Sociology Department, Chapter Two focuses on race and space, and Chapter Three discusses the political ideas expressed by black youth. Finally, Chapter Four concerns race, gender, and sexuality as well as recreation/leisure time in the lives of black youth in D.C. Austin traverses several modes of inquiry in her narrative including African American history, women’s history, youth studies, and urban history. She does this by making the lives of black children and youths the core of her narrative while considering the history of African Americans, more generally, in the New Negro era and paying critical attention to concerns about gender, race, and space. In this text, Austin reveals how black youth in Jim Crow era D.C. were possessed of both an interior life and an intellectual life. Coming of Age in Jim Crow DC is an important contribution in American intellectual history.
Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union(University Press of Mississippi 2014). You can follow Dr. Williams on Twitter @DrHettie2017.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/1479808113/?tag=newbooinhis-20"><em>Coming of Age in Jim Crow DC: Navigating the Politics of Everyday Life</em></a> (NYU Press, 2019) by <a href="https://www.bu.edu/afam/profile/paula-austin/">Paula C. Austin</a>, an Assistant Professor of history at Boston University, is not only a history of black youth in Washington D.C. in the 1930s but also a history of social science thought as illustrated in the work of scholars such as sociologists E. Franklin Frazier and William H. Jones. Austin juxtaposes the interior lives of black youth, who she posits as “thinkers, theorists, and critics,” with the ideas of well-known intellectuals to tell a multifaceted history of the Jim Crow era in the nation’s capital. This is a concise monograph that utilizes some recognizable sources in intellectual history, including Frazier’s studies on black families, while also considering the thoughts and ideas of everyday people who were interviewed by experts during the New Negro era. Austin draws upon the methodologies of slavery studies, post-colonial theory, labor history and women’s studies in an attempt to challenge the “limiting boundaries of intellectual history” by illustrating the role that ideas played in the lives of everyday people who navigated “structural impediments” and made a world that reveals a rich cultural and intellectual life.</p><p>This text is a work of intellectual and social history that is interdisciplinary in scope as structured around four concise chapters. Chapter One focuses on Howard University’s Sociology Department, Chapter Two focuses on race and space, and Chapter Three discusses the political ideas expressed by black youth. Finally, Chapter Four concerns race, gender, and sexuality as well as recreation/leisure time in the lives of black youth in D.C. Austin traverses several modes of inquiry in her narrative including African American history, women’s history, youth studies, and urban history. She does this by making the lives of black children and youths the core of her narrative while considering the history of African Americans, more generally, in the New Negro era and paying critical attention to concerns about gender, race, and space. In this text, Austin reveals how black youth in Jim Crow era D.C. were possessed of both an interior life and an intellectual life. <em>Coming of Age in Jim Crow DC</em> is an important contribution in American intellectual history.</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams Ph.D.</em></a><em>, is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include </em>Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History<em> (Praeger, 2017) and, with Dr. G. Reginald Daniel, </em>Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union<em>(University Press of Mississippi 2014). You can follow Dr. Williams on Twitter @DrHettie2017.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2523</itunes:duration>
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      <title>Brian A. Hatcher, "Hinduism Before Reform" (Harvard UP, 2020)</title>
      <description>Did modern Hinduism truly emerge due to the “reforms” instigated by “progressive” colonial figures such as Rammohun Roy? Brian A. Hatcher's new book Hinduism Before Reform (Harvard University Press, 2020) challenges this prevalent notion. Aimed at sidestepping the obfuscating binary of “progressive” vs “traditional”, this book examines in tandem two early nineteenth-century Hindu communities and their influential leaders: Rammohun Roy (founder of the “progressive” Brahmo Samaj) and Swami Narayan (founder of the “traditional” Swaminarayan Sampraday movement). Hinduism Before Reform advocates a radically different understanding of the origins of modern Hinduism by problematizing the notion of “reform” itself, instead advocating for viewing these movements as “religious polities.”
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Did modern Hinduism truly emerge due to the “reforms” instigated by “progressive” colonial figures such as Rammohun Roy?</itunes:subtitle>
      <itunes:summary>Did modern Hinduism truly emerge due to the “reforms” instigated by “progressive” colonial figures such as Rammohun Roy? Brian A. Hatcher's new book Hinduism Before Reform (Harvard University Press, 2020) challenges this prevalent notion. Aimed at sidestepping the obfuscating binary of “progressive” vs “traditional”, this book examines in tandem two early nineteenth-century Hindu communities and their influential leaders: Rammohun Roy (founder of the “progressive” Brahmo Samaj) and Swami Narayan (founder of the “traditional” Swaminarayan Sampraday movement). Hinduism Before Reform advocates a radically different understanding of the origins of modern Hinduism by problematizing the notion of “reform” itself, instead advocating for viewing these movements as “religious polities.”
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Did modern Hinduism truly emerge due to the “reforms” instigated by “progressive” colonial figures such as Rammohun Roy? <a href="https://ase.tufts.edu/religion/people/facultyHatcher.htm">Brian A. Hatcher</a>'s new book <a href="https://www.amazon.com/dp/0674988221/?tag=newbooinhis-20"><em>Hinduism Before Reform</em></a> (Harvard University Press, 2020) challenges this prevalent notion. Aimed at sidestepping the obfuscating binary of “progressive” vs “traditional”, this book examines in tandem two early nineteenth-century Hindu communities and their influential leaders: Rammohun Roy (founder of the “progressive” Brahmo Samaj) and Swami Narayan (founder of the “traditional” Swaminarayan Sampraday movement). <em>Hinduism Before Reform</em> advocates a radically different understanding of the origins of modern Hinduism by problematizing the notion of “reform” itself, instead advocating for viewing these movements as “religious polities.”</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3655</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jin Y. Park, "Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp" (U of Hawaii Press, 2017)</title>
      <description>Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp (University of Hawaii Press, 2017) by Jin Y. Park, professor of philosophy and religion at American university, is an account of the Korean Buddhist nun, Kim Iryŏp’s life and philosophy, which takes place from 1896-1971. Park eclectically references philosophers, feminists, and Buddhists from a variety of traditions as the context for the events that led to Iryŏp’s transition from a well-known feminist, and writer to a Buddhist nun. More than a story of Kim Iryŏp’s life, Park’s work sees to provide a platform for Kim Iryŏp’s to speak, and answer the questions, “How and why do women engage with Buddhism?”
Trevor McManis is an undergraduate student in the Geography program, at California State University, Stanislaus and an aspiring Buddhist Studies Scholar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Park offers an account of the Korean Buddhist nun, Kim Iryŏp’s life and philosophy, which takes place from 1896-1971...</itunes:subtitle>
      <itunes:summary>Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp (University of Hawaii Press, 2017) by Jin Y. Park, professor of philosophy and religion at American university, is an account of the Korean Buddhist nun, Kim Iryŏp’s life and philosophy, which takes place from 1896-1971. Park eclectically references philosophers, feminists, and Buddhists from a variety of traditions as the context for the events that led to Iryŏp’s transition from a well-known feminist, and writer to a Buddhist nun. More than a story of Kim Iryŏp’s life, Park’s work sees to provide a platform for Kim Iryŏp’s to speak, and answer the questions, “How and why do women engage with Buddhism?”
Trevor McManis is an undergraduate student in the Geography program, at California State University, Stanislaus and an aspiring Buddhist Studies Scholar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0824879368/?tag=newbooinhis-20"><em>Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp</em></a> (University of Hawaii Press, 2017) by <a href="https://www.american.edu/cas/faculty/jypark.cfm">Jin Y. Park</a>, professor of philosophy and religion at American university, is an account of the Korean Buddhist nun, Kim Iryŏp’s life and philosophy, which takes place from 1896-1971. Park eclectically references philosophers, feminists, and Buddhists from a variety of traditions as the context for the events that led to Iryŏp’s transition from a well-known feminist, and writer to a Buddhist nun. More than a story of Kim Iryŏp’s life, Park’s work sees to provide a platform for Kim Iryŏp’s to speak, and answer the questions, “How and why do women engage with Buddhism?”</p><p><em>Trevor McManis is an undergraduate student in the Geography program, at California State University, Stanislaus and an aspiring Buddhist Studies Scholar.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3653</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT8334293195.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samuel Gregg, "Reason, Faith, and the Struggle for Western Civilization" (Gateway, 2019)</title>
      <description>So what is Western Civilization, anyway? The term itself is under assault from progressives, as if the very notion is somehow passé and is not inclusive enough in a globalized world.
But, the fact is, our daily lives in the U.S and throughout much of the world are governed by core values and concepts that grow out of two inextricably linked aspects of the human condition: faith and reason. You don’t have to be a religious person to benefit from gaining an understanding of how the pairing of reason and faith is one of the hallmarks of Western Civilization and is unique to it.
In his illuminating 2019 work of intellectual history, Reason, Faith, and the Struggle for Western Civilization (Gateway, 2019), Samuel Gregg demonstrates that key features of what we call the West--from the market economy to scientific advancement and the quest for human freedom and justice--are rooted in the relationship between faith and reason. He shows, for example, that the Enlightenment has been misleadingly portrayed as almost wholly anti-religious in nature whereas many of its leading figures were in fact deeply devout and welcomed the development of new fields of study and were, indeed, often pioneers in them.
Gregg examines key historical events such as the Regensburg Lecture delivered in 2006 by Pope Benedict XVI (and which led to mass demonstrations and riots in parts of the Muslim world) and the origins of the idea of a reasoning, reasonable God in ancient Judaism and early Christianity in order to argue that Western Civilization is worth preserving in an era of Jihadism and other mortal threats to values we all cherish such as religious freedom, freedom of speech, and human rights and dignity.
In his book, Gregg compellingly argues that a renewed commitment to the foundational linkage of faith and reason is not only possible but imperative for everyone on the planet who does not wish to live under tyranny. Give a listen.
Hope J. Leman is a grants researcher.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>So what is Western Civilization, anyway?</itunes:subtitle>
      <itunes:summary>So what is Western Civilization, anyway? The term itself is under assault from progressives, as if the very notion is somehow passé and is not inclusive enough in a globalized world.
But, the fact is, our daily lives in the U.S and throughout much of the world are governed by core values and concepts that grow out of two inextricably linked aspects of the human condition: faith and reason. You don’t have to be a religious person to benefit from gaining an understanding of how the pairing of reason and faith is one of the hallmarks of Western Civilization and is unique to it.
In his illuminating 2019 work of intellectual history, Reason, Faith, and the Struggle for Western Civilization (Gateway, 2019), Samuel Gregg demonstrates that key features of what we call the West--from the market economy to scientific advancement and the quest for human freedom and justice--are rooted in the relationship between faith and reason. He shows, for example, that the Enlightenment has been misleadingly portrayed as almost wholly anti-religious in nature whereas many of its leading figures were in fact deeply devout and welcomed the development of new fields of study and were, indeed, often pioneers in them.
Gregg examines key historical events such as the Regensburg Lecture delivered in 2006 by Pope Benedict XVI (and which led to mass demonstrations and riots in parts of the Muslim world) and the origins of the idea of a reasoning, reasonable God in ancient Judaism and early Christianity in order to argue that Western Civilization is worth preserving in an era of Jihadism and other mortal threats to values we all cherish such as religious freedom, freedom of speech, and human rights and dignity.
In his book, Gregg compellingly argues that a renewed commitment to the foundational linkage of faith and reason is not only possible but imperative for everyone on the planet who does not wish to live under tyranny. Give a listen.
Hope J. Leman is a grants researcher.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>So what is Western Civilization, anyway? The term itself is under assault from progressives, as if the very notion is somehow passé and is not inclusive enough in a globalized world.</p><p>But, the fact is, our daily lives in the U.S and throughout much of the world are governed by core values and concepts that grow out of two inextricably linked aspects of the human condition: faith and reason. You don’t have to be a religious person to benefit from gaining an understanding of how the pairing of reason and faith is one of the hallmarks of Western Civilization and is unique to it.</p><p>In his illuminating 2019 work of intellectual history, <a href="https://www.amazon.com/dp/162157802X/?tag=newbooinhis-20"><em>Reason, Faith, and the Struggle for Western Civilization</em></a> (Gateway, 2019), <a href="https://www.acton.org/about/staff/samuel-gregg">Samuel Gregg</a> demonstrates that key features of what we call the West--from the market economy to scientific advancement and the quest for human freedom and justice--are rooted in the relationship between faith and reason. He shows, for example, that the Enlightenment has been misleadingly portrayed as almost wholly anti-religious in nature whereas many of its leading figures were in fact deeply devout and welcomed the development of new fields of study and were, indeed, often pioneers in them.</p><p>Gregg examines key historical events such as the Regensburg Lecture delivered in 2006 by Pope Benedict XVI (and which led to mass demonstrations and riots in parts of the Muslim world) and the origins of the idea of a reasoning, reasonable God in ancient Judaism and early Christianity in order to argue that Western Civilization is worth preserving in an era of Jihadism and other mortal threats to values we all cherish such as religious freedom, freedom of speech, and human rights and dignity.</p><p>In his book, Gregg compellingly argues that a renewed commitment to the foundational linkage of faith and reason is not only possible but imperative for everyone on the planet who does not wish to live under tyranny. Give a listen.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5531</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>G. Clinton Godart, "Darwin, Dharma, and the Divine: Evolutionary Theory and Religion in Modern Japan" (U Hawaii Press, 2017)</title>
      <description>In Darwin, Dharma, and the Divine. Evolutionary Theory and Religion in Modern Japan (University of Hawaii Press, 2017), G. Clinton Godart (Associate Professor at Tohoku University’s Department of Global Japanese Studies) brings to life more than a century of ideas by examining how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion.
How did Japanese religiously think about evolution? What were their main concerns? Did they reject evolution on religious grounds, or - as was more often the case - how did they combine evolutionary theory with their religious beliefs? These are some of the questions the book tries to answer, in a tour de force that takes the reader from the Meiji Restoration to the contemporary period. And in doing so, the book makes a significant contribution to two of the most debated topics in the history of evolutionary theory: religion and the political legacy of evolution.
Since the introduction of evolutionary theory in the nineteenth century, Japanese intellectuals - including Buddhist, Shinto, Confucian, and Christian thinkers - struggled to formulate a meaningful worldview after Darwin. They often had opposing agendas, and so the debate was quite heated and long-lived: as Godart argues in his book, it took a hundred years of appropriating, translating, thinking, and debating to reconsider the natural world and the relation between nature, science, and the sacred in light of evolutionary theory. Eventually, the drive to find goodness and the divine within nature and evolution shaped much of Japan’s modern intellectual history and changed Japanese understandings of nature, society, and the sacred.
Roman Paşca is Assistant Professor at Kyoto University’s Graduate School of Letters, Department of Japanese Philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>315</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Godart brings to life more than a century of ideas by examining how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion....</itunes:subtitle>
      <itunes:summary>In Darwin, Dharma, and the Divine. Evolutionary Theory and Religion in Modern Japan (University of Hawaii Press, 2017), G. Clinton Godart (Associate Professor at Tohoku University’s Department of Global Japanese Studies) brings to life more than a century of ideas by examining how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion.
How did Japanese religiously think about evolution? What were their main concerns? Did they reject evolution on religious grounds, or - as was more often the case - how did they combine evolutionary theory with their religious beliefs? These are some of the questions the book tries to answer, in a tour de force that takes the reader from the Meiji Restoration to the contemporary period. And in doing so, the book makes a significant contribution to two of the most debated topics in the history of evolutionary theory: religion and the political legacy of evolution.
Since the introduction of evolutionary theory in the nineteenth century, Japanese intellectuals - including Buddhist, Shinto, Confucian, and Christian thinkers - struggled to formulate a meaningful worldview after Darwin. They often had opposing agendas, and so the debate was quite heated and long-lived: as Godart argues in his book, it took a hundred years of appropriating, translating, thinking, and debating to reconsider the natural world and the relation between nature, science, and the sacred in light of evolutionary theory. Eventually, the drive to find goodness and the divine within nature and evolution shaped much of Japan’s modern intellectual history and changed Japanese understandings of nature, society, and the sacred.
Roman Paşca is Assistant Professor at Kyoto University’s Graduate School of Letters, Department of Japanese Philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0824858514/?tag=newbooinhis-20"><em>Darwin, Dharma, and the Divine. Evolutionary Theory and Religion in Modern Japan </em></a>(University of Hawaii Press, 2017), <a href="https://web.tohoku.ac.jp/modern-japan/godart/">G. Clinton Godart</a> (Associate Professor at Tohoku University’s Department of Global Japanese Studies) brings to life more than a century of ideas by examining how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion.</p><p>How did Japanese religiously think about evolution? What were their main concerns? Did they reject evolution on religious grounds, or - as was more often the case - how did they combine evolutionary theory with their religious beliefs? These are some of the questions the book tries to answer, in a <em>tour de force</em> that takes the reader from the Meiji Restoration to the contemporary period. And in doing so, the book makes a significant contribution to two of the most debated topics in the history of evolutionary theory: religion and the political legacy of evolution.</p><p>Since the introduction of evolutionary theory in the nineteenth century, Japanese intellectuals - including Buddhist, Shinto, Confucian, and Christian thinkers - struggled to formulate a meaningful worldview after Darwin. They often had opposing agendas, and so the debate was quite heated and long-lived: as Godart argues in his book, it took a hundred years of appropriating, translating, thinking, and debating to reconsider the natural world and the relation between nature, science, and the sacred in light of evolutionary theory. Eventually, the drive to find goodness and the divine within nature and evolution shaped much of Japan’s modern intellectual history and changed Japanese understandings of nature, society, and the sacred.</p><p><em>Roman Paşca is Assistant Professor at Kyoto University’s Graduate School of Letters, Department of Japanese Philosophy.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matt Cook, "Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy" (MIT Press, 2020)</title>
      <description>Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction.
The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>According to Cook, a paradox paradox is a sophisticated kind of magic trick...</itunes:subtitle>
      <itunes:summary>Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction.
The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In <a href="https://www.amazon.com/dp/0262043467/?tag=newbooinhis-20"><em>Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy</em></a> (MIT Press, 2020), <a href="https://www.linkedin.com/in/matt-cook-349811132/">Matt Cook</a> and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction.</p><p>The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's <em>Pirates of Penzance. </em>Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3259</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[08c4cbda-6ec8-11ea-a79b-d363f9277e60]]></guid>
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    <item>
      <title>Maurice Finocchiaro, "On Trial for Reason: Science, Religion, and Culture in the Galileo Affair" (Oxford UP, 2019)</title>
      <description>In his new book On Trial for Reason: Science, Religion, and Culture in the Galileo Affair (Oxford University Press, 2019), Maurice Finocchiaro shows that there were (and are) really two Galileo “affairs.” Galileo’s original trial and condemnation forms the first affair, the cultural history of controversies about the meaning of the original trial, forms the second. With scrupulous attention to evidence and the argumentation employed by various participants, Dr. Finocchiaro’s book is at once an accessible primer on a key event in the 16th- and 17th-century Scientific Revolution, and a thought provoking look at how the subsequent controversies resonate down to the present day.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>712</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Finocchiaro shows that there were (and are) really two Galileo “affairs.”</itunes:subtitle>
      <itunes:summary>In his new book On Trial for Reason: Science, Religion, and Culture in the Galileo Affair (Oxford University Press, 2019), Maurice Finocchiaro shows that there were (and are) really two Galileo “affairs.” Galileo’s original trial and condemnation forms the first affair, the cultural history of controversies about the meaning of the original trial, forms the second. With scrupulous attention to evidence and the argumentation employed by various participants, Dr. Finocchiaro’s book is at once an accessible primer on a key event in the 16th- and 17th-century Scientific Revolution, and a thought provoking look at how the subsequent controversies resonate down to the present day.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book <em>On Trial for Reason: Science, Religion, and Culture in the Galileo Affair</em> (Oxford University Press, 2019), <a href="https://www.unlv.edu/people/maurice-finocchiaro">Maurice Finocchiaro</a> shows that there were (and are) really two Galileo “affairs.” Galileo’s original trial and condemnation forms the first affair, the cultural history of controversies about the meaning of the original trial, forms the second. With scrupulous attention to evidence and the argumentation employed by various participants, Dr. Finocchiaro’s book is at once an accessible primer on a key event in the 16th- and 17th-century Scientific Revolution, and a thought provoking look at how the subsequent controversies resonate down to the present day.</p><p><em>Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[60bee47a-6bbb-11ea-842c-070a75e2a269]]></guid>
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      <title>Jessie Labov, "Transatlantic Central Europe: Contesting Geography and Redefining Culture beyond the Nation" (Central European UP, 2019)</title>
      <description>While there are still occasional uses of it today, the term "Central Europe" carries little of the charge that it did in the 1980s and early 1990s, and as a political and intellectual project it has receded from the horizon. Proponents of a distinct cultural profile of these countries―all involved now in the process of Transatlantic integration―used "Central European", as a contestation with the geo-political label of Eastern Europe.
In Transatlantic Central Europe: Contesting Geography and Redefining Culture beyond the Nation (Central European University Press, 2019), Jessie Labov discusses the transnational set of practices connecting journals with other media in the mid-1980s, disseminating the idea of Central Europe simultaneously in East and West. A range of new methodologies, including GIS-mapping visualization, is used, repositing the political-cultural journal as one central node of a much larger cultural system. What has happened to the liberal humanist philosophy that "Central Europe" once evoked? In the early years of the transition era, the liberal humanist perspective shared by Havel, Konrád, Kundera, and Michnik was quickly replaced by an economic liberalism that evolved into neoliberal policies and practices. The author follows the trajectories of the concept into the present day, reading its material and intellectual traces in the post-communist landscape. She explores how the current use of transnational, web-based media follows the logic and practice of an earlier, 'dissident' generation of writers.
Jessie Labov is the Director of Academic and Institutional Development at McDaniel College Budapest, and a Resident Fellow in the Center for Media, Data and Society, at Central European University.
Steven Seegel is a professor of history at the University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>While there are still occasional uses of it today, the term "Central Europe" carries little of the charge that it did in the 1980s and early 1990s...</itunes:subtitle>
      <itunes:summary>While there are still occasional uses of it today, the term "Central Europe" carries little of the charge that it did in the 1980s and early 1990s, and as a political and intellectual project it has receded from the horizon. Proponents of a distinct cultural profile of these countries―all involved now in the process of Transatlantic integration―used "Central European", as a contestation with the geo-political label of Eastern Europe.
In Transatlantic Central Europe: Contesting Geography and Redefining Culture beyond the Nation (Central European University Press, 2019), Jessie Labov discusses the transnational set of practices connecting journals with other media in the mid-1980s, disseminating the idea of Central Europe simultaneously in East and West. A range of new methodologies, including GIS-mapping visualization, is used, repositing the political-cultural journal as one central node of a much larger cultural system. What has happened to the liberal humanist philosophy that "Central Europe" once evoked? In the early years of the transition era, the liberal humanist perspective shared by Havel, Konrád, Kundera, and Michnik was quickly replaced by an economic liberalism that evolved into neoliberal policies and practices. The author follows the trajectories of the concept into the present day, reading its material and intellectual traces in the post-communist landscape. She explores how the current use of transnational, web-based media follows the logic and practice of an earlier, 'dissident' generation of writers.
Jessie Labov is the Director of Academic and Institutional Development at McDaniel College Budapest, and a Resident Fellow in the Center for Media, Data and Society, at Central European University.
Steven Seegel is a professor of history at the University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While there are still occasional uses of it today, the term "Central Europe" carries little of the charge that it did in the 1980s and early 1990s, and as a political and intellectual project it has receded from the horizon. Proponents of a distinct cultural profile of these countries―all involved now in the process of Transatlantic integration―used "Central European", as a contestation with the geo-political label of Eastern Europe.</p><p>In <a href="http://www.amazon.com/dp/6155053294/?tag=newbooinhis-20"><em>Transatlantic Central Europe: Contesting Geography and Redefining Culture beyond the Nation</em></a> (Central European University Press, 2019), Jessie Labov discusses the transnational set of practices connecting journals with other media in the mid-1980s, disseminating the idea of Central Europe simultaneously in East and West. A range of new methodologies, including GIS-mapping visualization, is used, repositing the political-cultural journal as one central node of a much larger cultural system. What has happened to the liberal humanist philosophy that "Central Europe" once evoked? In the early years of the transition era, the liberal humanist perspective shared by Havel, Konrád, Kundera, and Michnik was quickly replaced by an economic liberalism that evolved into neoliberal policies and practices. The author follows the trajectories of the concept into the present day, reading its material and intellectual traces in the post-communist landscape. She explores how the current use of transnational, web-based media follows the logic and practice of an earlier, 'dissident' generation of writers.</p><p><a href="https://people.ceu.edu/jessie_labov">Jessie Labov</a> is the Director of Academic and Institutional Development at McDaniel College Budapest, and a Resident Fellow in the Center for Media, Data and Society, at Central European University.</p><p><a href="https://www.unco.edu/hss/history/faculty-staff/steven-seegel.aspx"><em>Steven Seegel</em></a><em> is a professor of history at the University of Northern Colorado.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3275</itunes:duration>
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      <title>Andrew Ollett, "Language of the Snakes" (U California Press, 2017)</title>
      <description>Andrew Ollett, Neubauer Family Assistant Professor of South Asian Languages and Civilizations at the University of Chicago, argues in his book, Language of the Snakes: (University of California Press, 2017), that Prakrit is “the most important Indian language you’ve never heard of.” In this book, subtitled "Prakrit, Sanskrit, and the Language Order of Premodern India," Ollett writes a biography of Prakrit from the perspective of cultural history, arguing that it is a language which challenges modern theorizing about language as a natural human development grounded in speech. Rather, he claims, Prakrit was "invented" and theorized as a self-consciously literary language, opposed to Sanskrit, but yet still part of the Sanskrit cosmopolis and not a vernacular. His book draws on unpublished manuscripts, royal inscriptions, poetry, as well as literary and grammatical texts.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ollett argues that Prakit is “the most important Indian language you’ve never heard of.”</itunes:subtitle>
      <itunes:summary>Andrew Ollett, Neubauer Family Assistant Professor of South Asian Languages and Civilizations at the University of Chicago, argues in his book, Language of the Snakes: (University of California Press, 2017), that Prakrit is “the most important Indian language you’ve never heard of.” In this book, subtitled "Prakrit, Sanskrit, and the Language Order of Premodern India," Ollett writes a biography of Prakrit from the perspective of cultural history, arguing that it is a language which challenges modern theorizing about language as a natural human development grounded in speech. Rather, he claims, Prakrit was "invented" and theorized as a self-consciously literary language, opposed to Sanskrit, but yet still part of the Sanskrit cosmopolis and not a vernacular. His book draws on unpublished manuscripts, royal inscriptions, poetry, as well as literary and grammatical texts.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://neubauerassistantprofessors.uchicago.edu/faculty/andrew-ollett/">Andrew Ollett</a>, Neubauer Family Assistant Professor of South Asian Languages and Civilizations at the University of Chicago, argues in his book, <a href="http://www.amazon.com/dp/0520296222/?tag=newbooinhis-20"><em>Language of the Snakes:</em></a><em> </em>(University of California Press, 2017), that Prakrit is “the most important Indian language you’ve never heard of.” In this book, subtitled "Prakrit, Sanskrit, and the Language Order of Premodern India," Ollett writes a biography of Prakrit from the perspective of cultural history, arguing that it is a language which challenges modern theorizing about language as a natural human development grounded in speech. Rather, he claims, Prakrit was "invented" and theorized as a self-consciously literary language, opposed to Sanskrit, but yet still part of the Sanskrit cosmopolis and not a vernacular. His book draws on unpublished manuscripts, royal inscriptions, poetry, as well as literary and grammatical texts.</p><p><a href="https://sites.google.com/view/malcolmkeating"><em>Malcolm Keating</em></a><em> is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em>Language, Meaning, and Use in Indian Philosophy<em> (Bloomsbury Press, 2019).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3953</itunes:duration>
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      <title>Nancy Sinkoff, "From Left to Right: Lucy S. Dawidowicz, the New York Intellectuals, and the Politics of Jewish History" (Wayne State UP, 2020)</title>
      <description>From Left to Right: Lucy S. Dawidowicz, the New York Intellectuals, and the Politics of Jewish History (Wayne State University Press, 2020) is the first comprehensive biography of Dawidowicz (1915-1990), a pioneer historian in the field that is now called Holocaust studies. Dawidowicz was a household name in the postwar years, not only because of her scholarship but also due to her political views. Dawidowicz, like many other New York intellectuals, was a youthful communist, became an FDR democrat midcentury, and later championed neoconservatism. Nancy Sinkoff argues that Dawidowicz's rightward shift emerged out of living in prewar Poland, watching the Holocaust unfold from New York City, and working with displaced persons in postwar Germany. Based on over forty-five archival collections, From Left to Right chronicles Dawidowicz's life as a window into the major events and issues of twentieth-century Jewish life.
From Left to Right is structured in four parts. Part 1 tells the story of Dawidowicz's childhood, adolescence, and college years when she was an immigrant daughter living in New York City. Part 2 narrates Dawidowicz's formative European years in Poland, New York City (when she was enclosed in the European-like world of the New York YIVO), and Germany. Part 3 tells how Dawidowicz became an American while Polish Jewish civilization was still inscribed in her heart and also explores when and how Dawidowicz became the voice of East European Jewry for the American Jewish public. Part 4 exposes the fissure between Dawidowicz's European-inflected diaspora nationalist modern Jewish identity and the shifting definition of American liberalism from the late 1960s forward, which also saw the emergence of neoconservatism. The book includes an interpretation of her memoir From that Place and Time, as well as an appendix of thirty-one previously unpublished letters that illustrate the broad reach of her work and person.
Dawidowicz's right-wing politics, sex, and unabashed commitment to Jewish particularism in an East European Jewish key have resulted in scholarly neglect. Therefore, this book is strongly recommended for scholars and general readers interested in Jewish and women's studies.
Nancy Sinkoff is the Academic Director of the Bildner Center for the Study of Jewish Life and Associate Professor of Jewish Studies and History at Rutgers—New Brunswick.
Steven Seegel is professor of history at University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>704</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sinkoff offers s the first comprehensive biography of Dawidowicz (1915-1990), a pioneer historian in the field that is now called "Holocaust Studies"..</itunes:subtitle>
      <itunes:summary>From Left to Right: Lucy S. Dawidowicz, the New York Intellectuals, and the Politics of Jewish History (Wayne State University Press, 2020) is the first comprehensive biography of Dawidowicz (1915-1990), a pioneer historian in the field that is now called Holocaust studies. Dawidowicz was a household name in the postwar years, not only because of her scholarship but also due to her political views. Dawidowicz, like many other New York intellectuals, was a youthful communist, became an FDR democrat midcentury, and later championed neoconservatism. Nancy Sinkoff argues that Dawidowicz's rightward shift emerged out of living in prewar Poland, watching the Holocaust unfold from New York City, and working with displaced persons in postwar Germany. Based on over forty-five archival collections, From Left to Right chronicles Dawidowicz's life as a window into the major events and issues of twentieth-century Jewish life.
From Left to Right is structured in four parts. Part 1 tells the story of Dawidowicz's childhood, adolescence, and college years when she was an immigrant daughter living in New York City. Part 2 narrates Dawidowicz's formative European years in Poland, New York City (when she was enclosed in the European-like world of the New York YIVO), and Germany. Part 3 tells how Dawidowicz became an American while Polish Jewish civilization was still inscribed in her heart and also explores when and how Dawidowicz became the voice of East European Jewry for the American Jewish public. Part 4 exposes the fissure between Dawidowicz's European-inflected diaspora nationalist modern Jewish identity and the shifting definition of American liberalism from the late 1960s forward, which also saw the emergence of neoconservatism. The book includes an interpretation of her memoir From that Place and Time, as well as an appendix of thirty-one previously unpublished letters that illustrate the broad reach of her work and person.
Dawidowicz's right-wing politics, sex, and unabashed commitment to Jewish particularism in an East European Jewish key have resulted in scholarly neglect. Therefore, this book is strongly recommended for scholars and general readers interested in Jewish and women's studies.
Nancy Sinkoff is the Academic Director of the Bildner Center for the Study of Jewish Life and Associate Professor of Jewish Studies and History at Rutgers—New Brunswick.
Steven Seegel is professor of history at University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From <a href="http://www.amazon.com/dp/0814345107/?tag=newbooinhis-20"><em>Left to Right: Lucy S. Dawidowicz, the New York Intellectuals, and the Politics of Jewish History</em></a> (Wayne State University Press, 2020) is the first comprehensive biography of Dawidowicz (1915-1990), a pioneer historian in the field that is now called Holocaust studies. Dawidowicz was a household name in the postwar years, not only because of her scholarship but also due to her political views. Dawidowicz, like many other New York intellectuals, was a youthful communist, became an FDR democrat midcentury, and later championed neoconservatism. <a href="https://history.rutgers.edu/faculty-directory/223-sinkoff-nancy">Nancy Sinkoff</a> argues that Dawidowicz's rightward shift emerged out of living in prewar Poland, watching the Holocaust unfold from New York City, and working with displaced persons in postwar Germany. Based on over forty-five archival collections, From Left to Right chronicles Dawidowicz's life as a window into the major events and issues of twentieth-century Jewish life.</p><p>From Left to Right is structured in four parts. Part 1 tells the story of Dawidowicz's childhood, adolescence, and college years when she was an immigrant daughter living in New York City. Part 2 narrates Dawidowicz's formative European years in Poland, New York City (when she was enclosed in the European-like world of the New York YIVO), and Germany. Part 3 tells how Dawidowicz became an American while Polish Jewish civilization was still inscribed in her heart and also explores when and how Dawidowicz became the voice of East European Jewry for the American Jewish public. Part 4 exposes the fissure between Dawidowicz's European-inflected diaspora nationalist modern Jewish identity and the shifting definition of American liberalism from the late 1960s forward, which also saw the emergence of neoconservatism. The book includes an interpretation of her memoir From that Place and Time, as well as an appendix of thirty-one previously unpublished letters that illustrate the broad reach of her work and person.</p><p>Dawidowicz's right-wing politics, sex, and unabashed commitment to Jewish particularism in an East European Jewish key have resulted in scholarly neglect. Therefore, this book is strongly recommended for scholars and general readers interested in Jewish and women's studies.</p><p>Nancy Sinkoff is the Academic Director of the Bildner Center for the Study of Jewish Life and Associate Professor of Jewish Studies and History at Rutgers—New Brunswick.</p><p><a href="https://www.unco.edu/hss/history/faculty-staff/steven-seegel.aspx"><em>Steven Seegel</em></a><em> is professor of history at University of Northern Colorado.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3556</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alan Taylor, "Thomas Jefferson’s Education" (W. W. Norton, 2019)</title>
      <description>Alan Taylor is the author of Thomas Jefferson’s Education published by W. W. Norton &amp; Company in 2019. Thomas Jefferson’s Education tells the story of how Jefferson’s vision for educating the next generations of American came to be. Taking readers through Virginia’s, at time struggling, educational infrastructure, Taylor shows how Jefferson’s experience with education was both shaped by and contributed to his own vision of what a university should look like. Culminating in what is today the University of Virginia, Jefferson’s goals were, as Taylor points out, both achieved and left by the wayside in the complicated development of a university and education system.
Taylor is Professor of History and the Thomas Jefferson Foundation Chair at the University of Virginia.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>703</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Taylor tells the story of how Jefferson’s vision for educating the next generations of American came to be...</itunes:subtitle>
      <itunes:summary>Alan Taylor is the author of Thomas Jefferson’s Education published by W. W. Norton &amp; Company in 2019. Thomas Jefferson’s Education tells the story of how Jefferson’s vision for educating the next generations of American came to be. Taking readers through Virginia’s, at time struggling, educational infrastructure, Taylor shows how Jefferson’s experience with education was both shaped by and contributed to his own vision of what a university should look like. Culminating in what is today the University of Virginia, Jefferson’s goals were, as Taylor points out, both achieved and left by the wayside in the complicated development of a university and education system.
Taylor is Professor of History and the Thomas Jefferson Foundation Chair at the University of Virginia.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.virginia.edu/people/profile/ast8f">Alan Taylor</a> is the author of <a href="http://www.amazon.com/dp/0393652424/?tag=newbooinhis-20"><em>Thomas Jefferson’s Education</em></a> published by W. W. Norton &amp; Company in 2019. <em>Thomas Jefferson’s Education</em> tells the story of how Jefferson’s vision for educating the next generations of American came to be. Taking readers through Virginia’s, at time struggling, educational infrastructure, Taylor shows how Jefferson’s experience with education was both shaped by and contributed to his own vision of what a university should look like. Culminating in what is today the University of Virginia, Jefferson’s goals were, as Taylor points out, both achieved and left by the wayside in the complicated development of a university and education system.</p><p>Taylor is Professor of History and the Thomas Jefferson Foundation Chair at the University of Virginia.</p><p><a href="https://twitter.com/thetattooedgrad"><em>Derek Litvak</em></a><em> is a Ph.D. student in the department of history at the University of Maryland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2114</itunes:duration>
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      <title>Paul Hanebrink, "A Specter Haunting Europe: The Myth of Judeo-Bolshevism" (Harvard UP, 2018)</title>
      <description>In A Specter Haunting Europe: The Myth of Judeo-Bolshevism (Harvard University Press, 2018), Paul Hanebrink, Professor of History and Jewish Studies at Rutgers University, traces the complex history of the myth of Judeo-Bolshevism. Hanebrink shows how Fascists, Conservatives and Nazis imagined Jewish Bolsheviks as enemies who crossed borders to subvert order from within and bring destructive ideas from abroad. This is a hundred years history that traces how this myth transformed through the Cold War period and continues to this day in new forms. Hanebrink's book breaks new ground, is based on brilliant research and is highly readable.
Dr Max Kaiser teaches at the University of Melbourne. He can be reached at kaiserm@unimelb.edu.au 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hanebrink shows how Fascists, Conservatives and Nazis imagined Jewish Bolsheviks as enemies who crossed borders to subvert order from within and bring destructive ideas from abroad...</itunes:subtitle>
      <itunes:summary>In A Specter Haunting Europe: The Myth of Judeo-Bolshevism (Harvard University Press, 2018), Paul Hanebrink, Professor of History and Jewish Studies at Rutgers University, traces the complex history of the myth of Judeo-Bolshevism. Hanebrink shows how Fascists, Conservatives and Nazis imagined Jewish Bolsheviks as enemies who crossed borders to subvert order from within and bring destructive ideas from abroad. This is a hundred years history that traces how this myth transformed through the Cold War period and continues to this day in new forms. Hanebrink's book breaks new ground, is based on brilliant research and is highly readable.
Dr Max Kaiser teaches at the University of Melbourne. He can be reached at kaiserm@unimelb.edu.au 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0674047680/?tag=newbooinhis-20"><em>A Specter Haunting Europe: The Myth of Judeo-Bolshevism</em></a><em> </em>(Harvard University Press, 2018), <a href="https://history.rutgers.edu/faculty-directory/160-hanebrink-paul">Paul Hanebrink</a>, Professor of History and Jewish Studies at Rutgers University, traces the complex history of the myth of Judeo-Bolshevism. Hanebrink shows how Fascists, Conservatives and Nazis imagined Jewish Bolsheviks as enemies who crossed borders to subvert order from within and bring destructive ideas from abroad. This is a hundred years history that traces how this myth transformed through the Cold War period and continues to this day in new forms. Hanebrink's book breaks new ground, is based on brilliant research and is highly readable.</p><p><a href="https://unimelb.academia.edu/MaxKaiser"><em>Dr Max Kaiser</em></a><em> teaches at the University of Melbourne. He can be reached at </em><a href="mailto:kaiser@student.unimelb.edu.au"><em>kaiserm@unimelb.edu.au</em></a><em> </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2233</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paul J. Polgar, "Standard-Bearers of Equality: America’s First Abolition Movement" (UNC Press, 2019)</title>
      <description>Paul J. Polgar is the author of Standard-Bearers of Equality: America’s First Abolition Movement, published by University of North Carolina Press in 2019. Standard-Bearers of Equality tells the story of a racially inclusive abolition movement which followed in the wake of the American Revolution. Seeking to uphold Revolutionary-era ideals, these “first movement abolitionists,” as Polgar refers to them, sought to end slavery and prove Black Americans deserved an equal place in the country. Polgar’s work reinterprets this time in American history, illustrating how some people worked tirelessly to create an equalitarian country.
Dr. Polgar is an Assistant Professor of History at the University of Mississippi.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>702</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Polgar tells the story of a racially inclusive abolition movement which followed in the wake of the American Revolution...</itunes:subtitle>
      <itunes:summary>Paul J. Polgar is the author of Standard-Bearers of Equality: America’s First Abolition Movement, published by University of North Carolina Press in 2019. Standard-Bearers of Equality tells the story of a racially inclusive abolition movement which followed in the wake of the American Revolution. Seeking to uphold Revolutionary-era ideals, these “first movement abolitionists,” as Polgar refers to them, sought to end slavery and prove Black Americans deserved an equal place in the country. Polgar’s work reinterprets this time in American history, illustrating how some people worked tirelessly to create an equalitarian country.
Dr. Polgar is an Assistant Professor of History at the University of Mississippi.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://olemiss.academia.edu/olemissacademiaedu">Paul J. Polgar</a> is the author of <a href="http://www.amazon.com/dp/1469653931/?tag=newbooinhis-20"><em>Standard-Bearers of Equality: America’s First Abolition Movement</em></a>, published by University of North Carolina Press in 2019. <em>Standard-Bearers of Equality</em> tells the story of a racially inclusive abolition movement which followed in the wake of the American Revolution. Seeking to uphold Revolutionary-era ideals, these “first movement abolitionists,” as Polgar refers to them, sought to end slavery and prove Black Americans deserved an equal place in the country. Polgar’s work reinterprets this time in American history, illustrating how some people worked tirelessly to create an equalitarian country.</p><p>Dr. Polgar is an Assistant Professor of History at the University of Mississippi.</p><p><a href="https://twitter.com/thetattooedgrad"><em>Derek Litvak</em></a><em> is a Ph.D. student in the department of history at the University of Maryland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3756</itunes:duration>
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    <item>
      <title>Andrew Milner, "Again, Dangerous Visions: Essays in Cultural Materialism​" (Brill/Haymarket, 2018)</title>
      <description>Again, Dangerous Visions: Essays in Cultural Materialism (Brill/Haymarket, 2018) brings together twenty-six essays charting the development of Andrew Milner's distinctively Orwellian version of cultural materialism between 1981 and 2015. The essays address three substantive areas: the sociology of literature, cultural materialism and the cultural politics of the New Left, and utopian and science fiction studies. They are bookended by two conversations between Milner and his editor J. R. Burgmann, the first looking back retrospectively on the development of Milner's thought, the second looking forward prospectively towards the future of academia, the political left and science fiction.
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The essays address three substantive areas: the sociology of literature, cultural materialism and the cultural politics of the New Left, and utopian and science fiction studies..,</itunes:subtitle>
      <itunes:summary>Again, Dangerous Visions: Essays in Cultural Materialism (Brill/Haymarket, 2018) brings together twenty-six essays charting the development of Andrew Milner's distinctively Orwellian version of cultural materialism between 1981 and 2015. The essays address three substantive areas: the sociology of literature, cultural materialism and the cultural politics of the New Left, and utopian and science fiction studies. They are bookended by two conversations between Milner and his editor J. R. Burgmann, the first looking back retrospectively on the development of Milner's thought, the second looking forward prospectively towards the future of academia, the political left and science fiction.
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1642590398/?tag=newbooinhis-20"><em>Again, Dangerous Visions: Essays in Cultural Materialism</em></a> (Brill/Haymarket, 2018) brings together twenty-six essays charting the development of <a href="https://en.wikipedia.org/wiki/Andrew_Milner">Andrew Milner</a>'s distinctively Orwellian version of cultural materialism between 1981 and 2015. The essays address three substantive areas: the sociology of literature, cultural materialism and the cultural politics of the New Left, and utopian and science fiction studies. They are bookended by two conversations between Milner and his editor J. R. Burgmann, the first looking back retrospectively on the development of Milner's thought, the second looking forward prospectively towards the future of academia, the political left and science fiction.</p><p><em>Stephen Dozeman is a freelance writer.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4015</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[388cc474-5e21-11ea-b9f5-a7c9b2d99698]]></guid>
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    <item>
      <title>Salman Sayyid, "Recalling the Caliphate: Decolonization and World Order" (Hurst, 2014)</title>
      <description>In his paradigm shifting book, Recalling the Caliphate: Decolonization and World Order (Hurst, 2014), which was recently translated into Arabic as Isti‘adat al-Khilafa Tafkik al-Isti‘mar wa al-Nizam al-‘Alimi, Salman Sayyid offers a breathtakingly brilliant meditation on the problem of decolonization through Muslim thought and politics. What are the foundational modern Western political and conceptual categories that inhibit and frustrate the project of decolonial thought? And through what resources and strategies might one stage and imagine alternate horizons of the political? These are among the questions that anchor this truly multivalent study that offers critical insights and theoretical dividends into a range of questions, problems, and conceptual registers. Written with exceptional clarity, Recalling the Caliphate especially raises and addresses crucial questions about the role and possibilities offered by Islamist thought in imagining a decolonial world order. This monumental book should be read and taught widely.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Mar 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sayyid offers a breathtakingly brilliant meditation on the problem of decolonization through Muslim thought and politics...</itunes:subtitle>
      <itunes:summary>In his paradigm shifting book, Recalling the Caliphate: Decolonization and World Order (Hurst, 2014), which was recently translated into Arabic as Isti‘adat al-Khilafa Tafkik al-Isti‘mar wa al-Nizam al-‘Alimi, Salman Sayyid offers a breathtakingly brilliant meditation on the problem of decolonization through Muslim thought and politics. What are the foundational modern Western political and conceptual categories that inhibit and frustrate the project of decolonial thought? And through what resources and strategies might one stage and imagine alternate horizons of the political? These are among the questions that anchor this truly multivalent study that offers critical insights and theoretical dividends into a range of questions, problems, and conceptual registers. Written with exceptional clarity, Recalling the Caliphate especially raises and addresses crucial questions about the role and possibilities offered by Islamist thought in imagining a decolonial world order. This monumental book should be read and taught widely.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his paradigm shifting book, <a href="http://www.amazon.com/dp/1849040036/?tag=newbooinhis-20"><em>Recalling the Caliphate: Decolonization and World Order</em></a> (Hurst, 2014), which was recently translated into Arabic as <em>Isti‘adat al-Khilafa Tafkik al-Isti‘mar wa al-Nizam al-‘Alimi</em>, <a href="https://essl.leeds.ac.uk/sociology/staff/48/professor-s-sayyid">Salman Sayyid</a> offers a breathtakingly brilliant meditation on the problem of decolonization through Muslim thought and politics. What are the foundational modern Western political and conceptual categories that inhibit and frustrate the project of decolonial thought? And through what resources and strategies might one stage and imagine alternate horizons of the political? These are among the questions that anchor this truly multivalent study that offers critical insights and theoretical dividends into a range of questions, problems, and conceptual registers. Written with exceptional clarity, <em>Recalling the Caliphate</em> especially raises and addresses crucial questions about the role and possibilities offered by Islamist thought in imagining a decolonial world order. This monumental book should be read and taught widely.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3320</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rebecca E. Zietlow, "The Forgotten Emancipator: James Mitchell Ashley and the Ideological Origins of Reconstruction" (Cambridge UP, 2018)</title>
      <description>Though the story of emancipation is well known in American history, the roles of many of the key figures involved in it are often overlooked. Among them is James Mitchell Ashley, the Ohio congressman who shepherded the Thirteenth Amendment through the House of Representatives. In The Forgotten Emancipator: James Mitchell Ashley and the Ideological Origins of Reconstruction (Cambridge University Press, 2018), Rebecca E. Zietlow recounts the intellectual development of Ashley as an abolitionist and how he sought to turn freedom into a reality for millions of African Americans. As Zietlow explains, an important strain in Ashley’s thinking was his commitment to the free labor ideas prominent in the Democratic Party in the antebellum era. As a committed abolitionist, he played a prominent role in the emergence of the Republican Party in Ohio in the 1850s culminating in his election to Congress in 1858. As a representative during one of the critical period in the nation’s history, Ashley was at the forefront of Congress’ response to the issue of slavery during the Civil War, working not just to pass the amendment that ended the “peculiar institution” but to craft legislation designed to ensure that the freedom won by African Americans was real and not undermined by the unreconstructed Southern governments in power in the immediate aftermath of the Civil War.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Mar 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Though the story of emancipation is well known in American history, the roles of many of the key figures involved in it are often overlooked. Among them is James Mitchell Ashley...</itunes:subtitle>
      <itunes:summary>Though the story of emancipation is well known in American history, the roles of many of the key figures involved in it are often overlooked. Among them is James Mitchell Ashley, the Ohio congressman who shepherded the Thirteenth Amendment through the House of Representatives. In The Forgotten Emancipator: James Mitchell Ashley and the Ideological Origins of Reconstruction (Cambridge University Press, 2018), Rebecca E. Zietlow recounts the intellectual development of Ashley as an abolitionist and how he sought to turn freedom into a reality for millions of African Americans. As Zietlow explains, an important strain in Ashley’s thinking was his commitment to the free labor ideas prominent in the Democratic Party in the antebellum era. As a committed abolitionist, he played a prominent role in the emergence of the Republican Party in Ohio in the 1850s culminating in his election to Congress in 1858. As a representative during one of the critical period in the nation’s history, Ashley was at the forefront of Congress’ response to the issue of slavery during the Civil War, working not just to pass the amendment that ended the “peculiar institution” but to craft legislation designed to ensure that the freedom won by African Americans was real and not undermined by the unreconstructed Southern governments in power in the immediate aftermath of the Civil War.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though the story of emancipation is well known in American history, the roles of many of the key figures involved in it are often overlooked. Among them is James Mitchell Ashley, the Ohio congressman who shepherded the Thirteenth Amendment through the House of Representatives. In <a href="http://www.amazon.com/dp/1107095271/?tag=newbooinhis-20"><em>The Forgotten Emancipator: James Mitchell Ashley and the Ideological Origins of Reconstruction</em></a> (Cambridge University Press, 2018), <a href="https://www.utoledo.edu/law/faculty/fulltime/zietlow.html">Rebecca E. Zietlow</a> recounts the intellectual development of Ashley as an abolitionist and how he sought to turn freedom into a reality for millions of African Americans. As Zietlow explains, an important strain in Ashley’s thinking was his commitment to the free labor ideas prominent in the Democratic Party in the antebellum era. As a committed abolitionist, he played a prominent role in the emergence of the Republican Party in Ohio in the 1850s culminating in his election to Congress in 1858. As a representative during one of the critical period in the nation’s history, Ashley was at the forefront of Congress’ response to the issue of slavery during the Civil War, working not just to pass the amendment that ended the “peculiar institution” but to craft legislation designed to ensure that the freedom won by African Americans was real and not undermined by the unreconstructed Southern governments in power in the immediate aftermath of the Civil War.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3180</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Richard Polt, "Time and Trauma: Thinking Through Heidegger in the Thirties" (Rowman and Littlefield, 2020)</title>
      <description>For some time, the German philosopher Martin Heidegger has been treated with a certain level of skepticism because of his engagement with the Nazi party, a skepticism that has resurfaced with the publication of the ​Black Notebooks​, private journals he kept throughout the last several decades of his life. In his new book Time and Trauma: Thinking Through Heidegger in the Thirties (Rowman and Littlefield, 2020), Richard Polt starts by taking a close look at his ​Being and Time (1927), followed by a close analysis of his philosophical development in the 1930’s. He shows through a close textual analysis that Heidegger’s political engagement stemmed from certain philosophical commitments and errors. The book then ends with an attempt to see what, if anything, can be salvaged from Heidegger’s philosophy for political thinking.
Richard Polt is a professor of philosophy at Xavier University, and is the author of, among other things, ​Heidegger: An Introduction and ​The Emergency of Being: On Heidegger’s Contributions to Philosophy.​ He is co-editor with Gregory Fried of the book series New Heidegger Research, and together they have translated a number of Heidegger’s lectures including ​Introduction to Metaphysics,​ ​Nature, History, State​, and ​Being and Truth​.
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Mar 2020 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For some time, the German philosopher Martin Heidegger has been treated with a certain level of skepticism because of his engagement with the Nazi party...</itunes:subtitle>
      <itunes:summary>For some time, the German philosopher Martin Heidegger has been treated with a certain level of skepticism because of his engagement with the Nazi party, a skepticism that has resurfaced with the publication of the ​Black Notebooks​, private journals he kept throughout the last several decades of his life. In his new book Time and Trauma: Thinking Through Heidegger in the Thirties (Rowman and Littlefield, 2020), Richard Polt starts by taking a close look at his ​Being and Time (1927), followed by a close analysis of his philosophical development in the 1930’s. He shows through a close textual analysis that Heidegger’s political engagement stemmed from certain philosophical commitments and errors. The book then ends with an attempt to see what, if anything, can be salvaged from Heidegger’s philosophy for political thinking.
Richard Polt is a professor of philosophy at Xavier University, and is the author of, among other things, ​Heidegger: An Introduction and ​The Emergency of Being: On Heidegger’s Contributions to Philosophy.​ He is co-editor with Gregory Fried of the book series New Heidegger Research, and together they have translated a number of Heidegger’s lectures including ​Introduction to Metaphysics,​ ​Nature, History, State​, and ​Being and Truth​.
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For some time, the German philosopher Martin Heidegger has been treated with a certain level of skepticism because of his engagement with the Nazi party, a skepticism that has resurfaced with the publication of the ​Black Notebooks​, private journals he kept throughout the last several decades of his life. In his new book <a href="http://www.amazon.com/dp/1786610507/?tag=newbooinhis-20"><em>Time and Trauma: Thinking Through Heidegger in the Thirties</em></a> (Rowman and Littlefield, 2020), <a href="https://www.xavier.edu/philosophy-department/directory/richard-polt">Richard Polt</a> starts by taking a close look at his <em>​Being and Time</em> (1927), followed by a close analysis of his philosophical development in the 1930’s. He shows through a close textual analysis that Heidegger’s political engagement stemmed from certain philosophical commitments and errors. The book then ends with an attempt to see what, if anything, can be salvaged from Heidegger’s philosophy for political thinking.</p><p>Richard Polt is a professor of philosophy at Xavier University, and is the author of, among other things, ​<em>Heidegger: An Introduction</em> and ​<em>The Emergency of Being: On Heidegger’s Contributions to Philosoph</em>y.​ He is co-editor with Gregory Fried of the book series New Heidegger Research, and together they have translated a number of Heidegger’s lectures including ​Introduction to Metaphysics,​ ​Nature, History, State​, and ​Being and Truth​.</p><p><em>Stephen Dozeman is a freelance writer.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3492</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeffrey James Byrne, "Mecca of Revolution: Algeria, Decolonization, and the Third World Order" (Oxford UP, 2016)</title>
      <description>In his brilliant, category-smashing book, Mecca of Revolution: Algeria, Decolonization, and the Third World Order (Oxford University Press, 2016), Jeffrey James Byrne places Algeria at the center of many of the twentieth-century’s international dynamics: decolonization, the Cold War, détente, Third Worldism, the Non-Aligned Movement, and postcolonial state-making. The book is a challenge to the very geography of international history.
Byrne, an associate professor at UBC and one of my MA advisors, packs a lot into this book. Tracing the history of the Algerian War of Independence from 1954 to 1962 and the creation of an independent Algerian state in the 1960s and 1970s, Byrne shows how anticolonial revolutionaries and postcolonial statesmen harnessed the interstate system to advance their cause. The book should be read by anyone interested in the Cold War, South-South diplomacy, and how decolonization both remade and strengthened the interstate system.
Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Mar 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>698</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Byrne places Algeria at the center of many of the twentieth-century’s international dynamics: decolonization, the Cold War, détente,..</itunes:subtitle>
      <itunes:summary>In his brilliant, category-smashing book, Mecca of Revolution: Algeria, Decolonization, and the Third World Order (Oxford University Press, 2016), Jeffrey James Byrne places Algeria at the center of many of the twentieth-century’s international dynamics: decolonization, the Cold War, détente, Third Worldism, the Non-Aligned Movement, and postcolonial state-making. The book is a challenge to the very geography of international history.
Byrne, an associate professor at UBC and one of my MA advisors, packs a lot into this book. Tracing the history of the Algerian War of Independence from 1954 to 1962 and the creation of an independent Algerian state in the 1960s and 1970s, Byrne shows how anticolonial revolutionaries and postcolonial statesmen harnessed the interstate system to advance their cause. The book should be read by anyone interested in the Cold War, South-South diplomacy, and how decolonization both remade and strengthened the interstate system.
Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his brilliant, category-smashing book, <a href="http://www.amazon.com/dp/0199899142/?tag=newbooinhis-20"><em>Mecca of Revolution: Algeria, Decolonization, and the Third World Order</em></a> (Oxford University Press, 2016), <a href="https://ubc.academia.edu/JeffreyByrne">Jeffrey James Byrne</a> places Algeria at the center of many of the twentieth-century’s international dynamics: decolonization, the Cold War, détente, Third Worldism, the Non-Aligned Movement, and postcolonial state-making. The book is a challenge to the very geography of international history.</p><p>Byrne, an associate professor at UBC and one of my MA advisors, packs a lot into this book. Tracing the history of the Algerian War of Independence from 1954 to 1962 and the creation of an independent Algerian state in the 1960s and 1970s, Byrne shows how anticolonial revolutionaries and postcolonial statesmen harnessed the interstate system to advance their cause. The book should be read by anyone interested in the Cold War, South-South diplomacy, and how decolonization both remade and strengthened the interstate system.</p><p><a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html"><em>Dexter Fergie</em></a><em> is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at </em><a href="mailto:dexter.fergie@u.northwestern.edu"><em>dexter.fergie@u.northwestern.edu</em></a><em> or on Twitter </em><a href="https://twitter.com/DexterFergie"><em>@DexterFergie</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5060</itunes:duration>
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    <item>
      <title>SherAli Tareen, "Defending Muhammad in Modernity" (U Notre Dame Press, 2020)</title>
      <description>In his new book Defending Muhammad in Modernity (University of Notre Dame Press, 2020), SherAli Tareen, an associate professor of Religious Studies at Franklin and Marshall College, takes us into the fascinating world of the ‘ulama (theologians) of the late eighteenth and nineteenth century South Asian Islam. Situated historically within the transitional and transformative period of the end of the Mughal era and the beginning of British colonialism, the book focuses on the native discourses, internal debates, and the ensuing logics utilized by Muslim theologians, such as Shah Muhammad Ismail and Ashraf ‘Ali Thanvi.
The book is divided into three sections and consists of twelve chapters. Throughout the study, Tareen thickly describes the internal debates surrounding issues of political theology (especially divine sovereignty), normativity and law (issues of bid‘a), and ritual practice (particularly of the mawlid (celebration of the Prophet Muhammad’s birthday)) as a means to disrupt debates surrounding religious boundary making. Tareen’s close reading of texts in Arabic, Urdu, and Persian unsettles the post-colonial program of the modern secular state, not for the sake of arguing for “native agency” under colonial rule, but rather as a means to amplify how Muslim theologians did not bend to colonial secular norms that they were embedded within. The study models how a focused and nuanced analysis of intra-Muslim debates, such as the one between the Barelvi-Deobandi scholars opens up invigorating possibilities for questions and problem spaces that transcend reductive binaries of law/mysticism, puritan/populist, and reformist/traditionalist. The book is a tremendous contribution to the fields of South Asia and Islamic studies, while its theorizing on the twin forces of religion and secularism also adds greatly to conversations in the study of religion and politics. Tareen also includes a very useful appendix with discussion questions and pedagogical suggestions for how to use sections of the book in various undergraduate and graduate courses.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tareen takes us into the fascinating world of the ‘ulama (theologians) of the late eighteenth and nineteenth century South Asian Islam...</itunes:subtitle>
      <itunes:summary>In his new book Defending Muhammad in Modernity (University of Notre Dame Press, 2020), SherAli Tareen, an associate professor of Religious Studies at Franklin and Marshall College, takes us into the fascinating world of the ‘ulama (theologians) of the late eighteenth and nineteenth century South Asian Islam. Situated historically within the transitional and transformative period of the end of the Mughal era and the beginning of British colonialism, the book focuses on the native discourses, internal debates, and the ensuing logics utilized by Muslim theologians, such as Shah Muhammad Ismail and Ashraf ‘Ali Thanvi.
The book is divided into three sections and consists of twelve chapters. Throughout the study, Tareen thickly describes the internal debates surrounding issues of political theology (especially divine sovereignty), normativity and law (issues of bid‘a), and ritual practice (particularly of the mawlid (celebration of the Prophet Muhammad’s birthday)) as a means to disrupt debates surrounding religious boundary making. Tareen’s close reading of texts in Arabic, Urdu, and Persian unsettles the post-colonial program of the modern secular state, not for the sake of arguing for “native agency” under colonial rule, but rather as a means to amplify how Muslim theologians did not bend to colonial secular norms that they were embedded within. The study models how a focused and nuanced analysis of intra-Muslim debates, such as the one between the Barelvi-Deobandi scholars opens up invigorating possibilities for questions and problem spaces that transcend reductive binaries of law/mysticism, puritan/populist, and reformist/traditionalist. The book is a tremendous contribution to the fields of South Asia and Islamic studies, while its theorizing on the twin forces of religion and secularism also adds greatly to conversations in the study of religion and politics. Tareen also includes a very useful appendix with discussion questions and pedagogical suggestions for how to use sections of the book in various undergraduate and graduate courses.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book <a href="http://www.amazon.com/dp/0268106703/?tag=newbooinhis-20"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020), <a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a>, an associate professor of Religious Studies at Franklin and Marshall College, takes us into the fascinating world of the <em>‘ulama</em> (theologians) of the late eighteenth and nineteenth century South Asian Islam. Situated historically within the transitional and transformative period of the end of the Mughal era and the beginning of British colonialism, the book focuses on the native discourses, internal debates, and the ensuing logics utilized by Muslim theologians, such as Shah Muhammad Ismail and Ashraf ‘Ali Thanvi.</p><p>The book is divided into three sections and consists of twelve chapters. Throughout the study, Tareen thickly describes the internal debates surrounding issues of political theology (especially divine sovereignty), normativity and law (issues of <em>bid‘a</em>), and ritual practice (particularly of the <em>mawlid</em> (celebration of the Prophet Muhammad’s birthday)) as a means to disrupt debates surrounding religious boundary making. Tareen’s close reading of texts in Arabic, Urdu, and Persian unsettles the post-colonial program of the modern secular state, not for the sake of arguing for “native agency” under colonial rule, but rather as a means to amplify how Muslim theologians did not bend to colonial secular norms that they were embedded within. The study models how a focused and nuanced analysis of intra-Muslim debates, such as the one between the Barelvi-Deobandi scholars opens up invigorating possibilities for questions and problem spaces that transcend reductive binaries of law/mysticism, puritan/populist, and reformist/traditionalist. The book is a tremendous contribution to the fields of South Asia and Islamic studies, while its theorizing on the twin forces of religion and secularism also adds greatly to conversations in the study of religion and politics. Tareen also includes a very useful appendix with discussion questions and pedagogical suggestions for how to use sections of the book in various undergraduate and graduate courses.</p><p><em>Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of </em>Sacred Spaces and Transnational Networks in American Sufism<em> (Bloombsury Press, 2018) and a co-author of </em>Contemporary Sufism: Piety, Politics, and Popular Culture<em> (Routledge, 2017). More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier"><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4088</itunes:duration>
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    <item>
      <title>Graham R. G. Hodges, "Black New Jersey 1664 to the Present Day" (Rutgers UP, 2019)</title>
      <description>Black New Jersey 1664 to the Present Day (Rutgers University Press, 2018) by Graham Russell Gao Hodges, George Langdon, Jr. Professor of History and Africana and Latin American Studies at Colgate University in Hamilton, New York, is a survey history of African Americans in New Jersey. This is the first published scholarly book-length historical study of African Americans in New Jersey covering the Colonial era to the present in a single volume. Hodges, a prolific scholar, is the author/editor of sixteen books including Slavery and Freedom in the Rural North: African Americans in Monmouth County, New Jersey 1660-1870 (Madison House, 1997) and Root and Branch: African Americans in New York and East Jersey,1613-1863 (University of North Carolina Press, 1999). Black New Jersey was awarded the McCormick Prize from the New Jersey Historical Commission in 2019. Hodges’s text is organized around eight neat chapters encompassing Pre-Revolutionary New Jersey to the present. Black New Jersey also includes a useful “Introduction.”
In his text, Hodges emphasizes the history of slavery, religion, the rise of the Black middle class, and the quest for social equality through the Jim Crow era. He also discusses some of the more notable intellectuals in the history of New Jersey such as Paul Robeson and Marion Thompson Wright. Both were active in the long black freedom struggle. Wright’s research became the basis for the first case to challenge segregation in the public-school system Hedgepeth-Williams vs. Trenton, Board of Education (1944) before the historic Supreme Court decision in Brown vs. Board of Education (1954). Wright, a trained historian, worked on the pivotal Brown case conducting historical research for litigation. These intellectuals were instrumental in advancing the Civil Rights Movement in the Garden State before 1954. This text by Hodges is an important study on the history of northern struggles for equality including the Civil Rights Movement that likely first began in New Jersey.
Hettie V. Williams Ph.D. is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. You can follow Dr. Williams on twitter: @DrHettie2017.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hodges emphasizes the history of slavery, religion, the rise of the Black middle class, and the quest for social equality through the Jim Crow era...</itunes:subtitle>
      <itunes:summary>Black New Jersey 1664 to the Present Day (Rutgers University Press, 2018) by Graham Russell Gao Hodges, George Langdon, Jr. Professor of History and Africana and Latin American Studies at Colgate University in Hamilton, New York, is a survey history of African Americans in New Jersey. This is the first published scholarly book-length historical study of African Americans in New Jersey covering the Colonial era to the present in a single volume. Hodges, a prolific scholar, is the author/editor of sixteen books including Slavery and Freedom in the Rural North: African Americans in Monmouth County, New Jersey 1660-1870 (Madison House, 1997) and Root and Branch: African Americans in New York and East Jersey,1613-1863 (University of North Carolina Press, 1999). Black New Jersey was awarded the McCormick Prize from the New Jersey Historical Commission in 2019. Hodges’s text is organized around eight neat chapters encompassing Pre-Revolutionary New Jersey to the present. Black New Jersey also includes a useful “Introduction.”
In his text, Hodges emphasizes the history of slavery, religion, the rise of the Black middle class, and the quest for social equality through the Jim Crow era. He also discusses some of the more notable intellectuals in the history of New Jersey such as Paul Robeson and Marion Thompson Wright. Both were active in the long black freedom struggle. Wright’s research became the basis for the first case to challenge segregation in the public-school system Hedgepeth-Williams vs. Trenton, Board of Education (1944) before the historic Supreme Court decision in Brown vs. Board of Education (1954). Wright, a trained historian, worked on the pivotal Brown case conducting historical research for litigation. These intellectuals were instrumental in advancing the Civil Rights Movement in the Garden State before 1954. This text by Hodges is an important study on the history of northern struggles for equality including the Civil Rights Movement that likely first began in New Jersey.
Hettie V. Williams Ph.D. is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. You can follow Dr. Williams on twitter: @DrHettie2017.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0813595185/?tag=newbooinhis-20"><em>Black New Jersey 1664 to the Present Day</em></a> (Rutgers University Press, 2018) by <a href="https://www.colgate.edu/about/directory/ghodges">Graham Russell Gao Hodges</a>, George Langdon, Jr. Professor of History and Africana and Latin American Studies at Colgate University in Hamilton, New York, is a survey history of African Americans in New Jersey. This is the first published scholarly book-length historical study of African Americans in New Jersey covering the Colonial era to the present in a single volume. Hodges, a prolific scholar, is the author/editor of sixteen books including Slavery and Freedom in the Rural North: African Americans in Monmouth County, New Jersey 1660-1870 (Madison House, 1997) and Root and Branch: African Americans in New York and East Jersey,1613-1863 (University of North Carolina Press, 1999). Black New Jersey was awarded the McCormick Prize from the New Jersey Historical Commission in 2019. Hodges’s text is organized around eight neat chapters encompassing Pre-Revolutionary New Jersey to the present. Black New Jersey also includes a useful “Introduction.”</p><p>In his text, Hodges emphasizes the history of slavery, religion, the rise of the Black middle class, and the quest for social equality through the Jim Crow era. He also discusses some of the more notable intellectuals in the history of New Jersey such as Paul Robeson and Marion Thompson Wright. Both were active in the long black freedom struggle. Wright’s research became the basis for the first case to challenge segregation in the public-school system Hedgepeth-Williams vs. Trenton, Board of Education (1944) before the historic Supreme Court decision in Brown vs. Board of Education (1954). Wright, a trained historian, worked on the pivotal Brown case conducting historical research for litigation. These intellectuals were instrumental in advancing the Civil Rights Movement in the Garden State before 1954. This text by Hodges is an important study on the history of northern struggles for equality including the Civil Rights Movement that likely first began in New Jersey.</p><p><a href="http://hettiewilliams.com/"><em>Hettie V. Williams</em></a><em> Ph.D. is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. You can follow Dr. Williams on twitter: @DrHettie2017.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2516</itunes:duration>
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      <title>Douglas Murray, "The Madness of Crowds: Gender, Race and Identity" (Bloomsbury Continuum, 2019)</title>
      <description>International bestselling author Douglas Murray examines in his latest book The Madness of Crowds: Gender, Race and Identity (Bloomsbury Continuum, 2019) the twenty-first century's most divisive issues: sexuality, gender, technology and race. He reveals the astonishing new culture wars playing out in our workplaces, universities, schools and homes in the names of social justice, identity politics and intersectionality.
Murray argues that we are living through a postmodern era in which the grand narratives of religion and political ideology have collapsed. In their place have emerged a crusading desire to right perceived wrongs and a weaponization of identity, both accelerated by the new forms of social and news media. Narrow sets of interests now dominate the agenda as society becomes more and more tribal--and, as Murray shows, the casualties are mounting, threatening the real gains that have been made by these very struggles.
Douglas Murray is an author and journalist based in Britain. He has been a contributor to the Spectator since 2000 and has been Associate Editor at the magazine since 2012. He has also written regularly for numerous other outlets including the Wall Street Journal, The Times, The Sunday Times, the Sun, Evening Standard and the New Criterion. He is a regular contributor to National Review and has been a columnist for Standpoint magazine since its founding.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Murray the twenty-first century's most divisive issues: sexuality, gender, technology and race...</itunes:subtitle>
      <itunes:summary>International bestselling author Douglas Murray examines in his latest book The Madness of Crowds: Gender, Race and Identity (Bloomsbury Continuum, 2019) the twenty-first century's most divisive issues: sexuality, gender, technology and race. He reveals the astonishing new culture wars playing out in our workplaces, universities, schools and homes in the names of social justice, identity politics and intersectionality.
Murray argues that we are living through a postmodern era in which the grand narratives of religion and political ideology have collapsed. In their place have emerged a crusading desire to right perceived wrongs and a weaponization of identity, both accelerated by the new forms of social and news media. Narrow sets of interests now dominate the agenda as society becomes more and more tribal--and, as Murray shows, the casualties are mounting, threatening the real gains that have been made by these very struggles.
Douglas Murray is an author and journalist based in Britain. He has been a contributor to the Spectator since 2000 and has been Associate Editor at the magazine since 2012. He has also written regularly for numerous other outlets including the Wall Street Journal, The Times, The Sunday Times, the Sun, Evening Standard and the New Criterion. He is a regular contributor to National Review and has been a columnist for Standpoint magazine since its founding.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>International bestselling author <a href="https://douglasmurray.net/">Douglas Murray</a> examines in his latest book <a href="http://www.amazon.com/dp/1635579988/?tag=newbooinhis-20"><em>The Madness of Crowds: Gender, Race and Identity</em> </a>(Bloomsbury Continuum, 2019) the twenty-first century's most divisive issues: sexuality, gender, technology and race. He reveals the astonishing new culture wars playing out in our workplaces, universities, schools and homes in the names of social justice, identity politics and intersectionality.</p><p>Murray argues that we are living through a postmodern era in which the grand narratives of religion and political ideology have collapsed. In their place have emerged a crusading desire to right perceived wrongs and a weaponization of identity, both accelerated by the new forms of social and news media. Narrow sets of interests now dominate the agenda as society becomes more and more tribal--and, as Murray shows, the casualties are mounting, threatening the real gains that have been made by these very struggles.</p><p>Douglas Murray is an author and journalist based in Britain. He has been a contributor to the <em>Spectator </em>since 2000 and has been Associate Editor at the magazine since 2012. He has also written regularly for numerous other outlets including the <em>Wall Street Journal, The Times, The Sunday Times, the Sun, Evening Standard </em>and the <em>New Criterion</em>. He is a regular contributor to <em>National Review </em>and has been a columnist for <em>Standpoint </em>magazine since its founding.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4470</itunes:duration>
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      <title>Phillipa Chong, “Inside the Critics’ Circle: Book Reviewing in Uncertain Times” (Princeton UP, 2020)</title>
      <description>How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How does the world of book reviews work?</itunes:subtitle>
      <itunes:summary>How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does the world of book reviews work? In <a href="http://www.amazon.com/dp/069116746X/?tag=newbooinhis-20"><em>Inside the Critics’ Circle: Book Reviewing in Uncertain Times </em></a>(Princeton University Press, 2020), <a href="https://twitter.com/ChongSOC">Phillipa Chong</a>, <a href="https://www.phillipachong.com/">assistant professor in sociology</a> at <a href="https://socialsciences.mcmaster.ca/people/chong-phillipa">McMaster University</a>, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2541</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[241efb4e-5357-11ea-887c-bff303ce0d23]]></guid>
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      <title>Sohaira Siddiqui, "Law and Politics Under the Abbasids: An Intellectual Portrait of al-Juwayni" (Cambridge UP, 2019)</title>
      <description>In her intimidatingly brilliant new book Law and Politics Under the Abbasids: An Intellectual Portrait of al-Juwayni (Cambridge University Press, 2019), Sohaira Siddiqui conducts a masterful analysis of how conditions of political change and fragmentation generate intellectual debates and fermentation on the often-conflictual interaction of certainty, continuity, and community in Muslim thought and practice. Focused on the thought and career of the prominent 11th-century Muslim scholar al-Juwayni (d. 1085), Siddiqui examines the hermeneutical choices, operations, and conundrums that go into the negotiation of epistemic certainty in the realms of law and theology with the imperative of historical change and dynamism. The distinguishing hallmark of this book is the way it conducts a thoroughly interdisciplinary examination of early Muslim intellectual thought by putting Islamic law, theology, and politics into a productive and rather profound conversation. The outcome is a study that combines philological prowess, analytical sophistication, and astonishing lucidity. Sure to spark important conversations in Islamic Studies and beyond, this book deserves to be taught in wide ranging undergraduate and graduate seminars as well.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Siddiqui conducts a masterful analysis of how conditions of political change and fragmentation generate intellectual debates and fermentation on the often-conflictual interaction of certainty, continuity, and community in Muslim thought and practice....</itunes:subtitle>
      <itunes:summary>In her intimidatingly brilliant new book Law and Politics Under the Abbasids: An Intellectual Portrait of al-Juwayni (Cambridge University Press, 2019), Sohaira Siddiqui conducts a masterful analysis of how conditions of political change and fragmentation generate intellectual debates and fermentation on the often-conflictual interaction of certainty, continuity, and community in Muslim thought and practice. Focused on the thought and career of the prominent 11th-century Muslim scholar al-Juwayni (d. 1085), Siddiqui examines the hermeneutical choices, operations, and conundrums that go into the negotiation of epistemic certainty in the realms of law and theology with the imperative of historical change and dynamism. The distinguishing hallmark of this book is the way it conducts a thoroughly interdisciplinary examination of early Muslim intellectual thought by putting Islamic law, theology, and politics into a productive and rather profound conversation. The outcome is a study that combines philological prowess, analytical sophistication, and astonishing lucidity. Sure to spark important conversations in Islamic Studies and beyond, this book deserves to be taught in wide ranging undergraduate and graduate seminars as well.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her intimidatingly brilliant new book <a href="http://www.amazon.com/dp/1108496784/?tag=newbooinhis-20"><em>Law and Politics Under the Abbasids: An Intellectual Portrait of al-Juwayni</em> </a>(Cambridge University Press, 2019), <a href="https://gufaculty360.georgetown.edu/s/contact/00336000014TGGIAA4/sohaira-siddiqui">Sohaira Siddiqui</a> conducts a masterful analysis of how conditions of political change and fragmentation generate intellectual debates and fermentation on the often-conflictual interaction of certainty, continuity, and community in Muslim thought and practice. Focused on the thought and career of the prominent 11th-century Muslim scholar al-Juwayni (d. 1085), Siddiqui examines the hermeneutical choices, operations, and conundrums that go into the negotiation of epistemic certainty in the realms of law and theology with the imperative of historical change and dynamism. The distinguishing hallmark of this book is the way it conducts a thoroughly interdisciplinary examination of early Muslim intellectual thought by putting Islamic law, theology, and politics into a productive and rather profound conversation. The outcome is a study that combines philological prowess, analytical sophistication, and astonishing lucidity. Sure to spark important conversations in Islamic Studies and beyond, this book deserves to be taught in wide ranging undergraduate and graduate seminars as well.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2836</itunes:duration>
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      <title>Murad Idris, "War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought" (Oxford UP, 2019)</title>
      <description>Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace.
War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>406</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Idris traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought...</itunes:subtitle>
      <itunes:summary>Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace.
War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://politics.virginia.edu/murad-idris/">Murad Idris</a>, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. <em>War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought</em> (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s <em>Laws</em> as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace.</p><p><em>War for Peace</em> provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. <em>War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought</em> may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, </em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0">Women and the White House: Gender, Popular Culture, and Presidential Politics</a> (University Press of Kentucky, 2012), <em>as well as co-editor of</em> <a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/">Mad Men and Politics: Nostalgia and the Remaking of Modern America</a> (Bloomsbury Academic, 2015).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3961</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>L. Benjamin Rolsky, "The Rise and Fall of the Religious Left" (Columbia UP, 2019)</title>
      <description>As someone who grew up watching All in the Family and Sanford and Son, I’ve long been familiar with Norman Lear and his work. What I didn’t know, as a young child sitting cross-legged in front of the TV set in the 1970s, was how prominent a political figure Lear was at the time. In his new book, The Rise and Fall of the Religious Left: Politics, Television, and Popular Culture in the 1970s and Beyond (Columbia University Press, 2019), Professor L. Benjamin Rolsky makes the case for understanding Lear as a key protagonist in the culture wars of the late 20th century. As a religious liberal, Lear was committed to engaging politics on explicitly moral grounds in defense of what he saw as the public interest. Other players in the culture wars—including television networks, Hollywood, the FCC, televangelists, and Ronald Reagan himself—had their own interpretations of what constituted the public interest. As a result, Rolsky’s interdisciplinary analysis concludes, prime-time television itself became a contested political space and the site of some of the definitive cultural clashes of our fractious times.
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rolsky makes the case for understanding Norman Lear as a key protagonist in the culture wars of the late 20th century...</itunes:subtitle>
      <itunes:summary>As someone who grew up watching All in the Family and Sanford and Son, I’ve long been familiar with Norman Lear and his work. What I didn’t know, as a young child sitting cross-legged in front of the TV set in the 1970s, was how prominent a political figure Lear was at the time. In his new book, The Rise and Fall of the Religious Left: Politics, Television, and Popular Culture in the 1970s and Beyond (Columbia University Press, 2019), Professor L. Benjamin Rolsky makes the case for understanding Lear as a key protagonist in the culture wars of the late 20th century. As a religious liberal, Lear was committed to engaging politics on explicitly moral grounds in defense of what he saw as the public interest. Other players in the culture wars—including television networks, Hollywood, the FCC, televangelists, and Ronald Reagan himself—had their own interpretations of what constituted the public interest. As a result, Rolsky’s interdisciplinary analysis concludes, prime-time television itself became a contested political space and the site of some of the definitive cultural clashes of our fractious times.
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As someone who grew up watching <em>All in the Family</em> and <em>Sanford and Son</em>, I’ve long been familiar with Norman Lear and his work. What I didn’t know, as a young child sitting cross-legged in front of the TV set in the 1970s, was how prominent a political figure Lear was at the time. In his new book, <a href="http://www.amazon.com/dp/0231193637/?tag=newbooinhis-20"><em>The Rise and Fall of the Religious Left: Politics, Television, and Popular Culture in the 1970s and Beyond</em></a> (Columbia University Press, 2019), Professor <a href="https://www.benjirolsky.com/">L. Benjamin Rolsky</a> makes the case for understanding Lear as a key protagonist in the culture wars of the late 20th century. As a religious liberal, Lear was committed to engaging politics on explicitly moral grounds in defense of what he saw as the public interest. Other players in the culture wars—including television networks, Hollywood, the FCC, televangelists, and Ronald Reagan himself—had their own interpretations of what constituted the public interest. As a result, Rolsky’s interdisciplinary analysis concludes, prime-time television itself became a contested political space and the site of some of the definitive cultural clashes of our fractious times.</p><p><a href="http://amst.fullerton.edu/faculty/c_lane.aspx">Carrie Lane</a><em> is a Professor of American Studies at California State University, Fullerton and author of </em><a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100974400">A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment</a><em>. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email </em><a href="mailto:clane@fullerton.edu">clane@fullerton.edu</a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3593</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT7135100791.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>John Tweeddale, "John Calvin: For a New Reformation" (Crossway, 2019)</title>
      <description>John Calvin continues to be the focus of a huge amount of scholarly attention. An annual bibliography records the thousands of items that are published every year on this most seminal of early modern religious thinkers. But how should readers navigate this constantly expanding field? Today we catch up with John W. Tweeddale, academic dean and professor of theology at Reformation Bible College, FL, who is one of the editors (with Derek Thomas) of an important new volume, John Calvin: For a New Reformation (Crossway, 2019). This volume introduces principal themes in its subject’s life, thought and literary achievements – a volume that is set to become a handbook for many readers as they discover one of the greatest protestant theologians.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This book introduces principal themes of Calvin’s life, thought and literary achievements...</itunes:subtitle>
      <itunes:summary>John Calvin continues to be the focus of a huge amount of scholarly attention. An annual bibliography records the thousands of items that are published every year on this most seminal of early modern religious thinkers. But how should readers navigate this constantly expanding field? Today we catch up with John W. Tweeddale, academic dean and professor of theology at Reformation Bible College, FL, who is one of the editors (with Derek Thomas) of an important new volume, John Calvin: For a New Reformation (Crossway, 2019). This volume introduces principal themes in its subject’s life, thought and literary achievements – a volume that is set to become a handbook for many readers as they discover one of the greatest protestant theologians.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Calvin continues to be the focus of a huge amount of scholarly attention. An annual bibliography records the thousands of items that are published every year on this most seminal of early modern religious thinkers. But how should readers navigate this constantly expanding field? Today we catch up with <a href="https://reformationbiblecollege.org/faculty/john-w-tweeddale">John W. Tweeddale</a>, academic dean and professor of theology at Reformation Bible College, FL, who is one of the editors (with <a href="https://en.wikipedia.org/wiki/Derek_Thomas_(theologian)">Derek Thomas</a>) of an important new volume, <a href="http://www.amazon.com/dp/1433512815/?tag=newbooinhis-20"><em>John Calvin: For a New Reformation</em></a> (Crossway, 2019). This volume introduces principal themes in its subject’s life, thought and literary achievements – a volume that is set to become a handbook for many readers as they discover one of the greatest protestant theologians.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;"><em>John Owen and English Puritanism</em></a><em> (Oxford University Press, 2016). </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1924</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ryan Weber, "Cosmopolitanism and Transatlantic Circles in Music and Literature" (Palgrave MacMillan, 2018)</title>
      <description>Musicologists have long tried to understand how cosmopolitanism and nationalism affected classical music. Ryan Weber takes on this task in his book, Cosmopolitanism and Transatlantic Circles in Music and Literature (Palgrave MacMillan, 2018). Using the music and ideas of Edvard Grieg, Edward MacDowell, and Percy Grainger as his lens, Weber finds unexpected connections between these two concepts, which are often presented as being at odds with one another, and in the process complicates overly simplistic analyses of the nationalism of these composers. He contextualizes his discussion further by examining the close connections between music and literature at the turn of the twentieth century, and how notions of cosmopolitanism, nationalism, universalism, and hybridity explored by writers during this period deeply influenced Grieg, MacDowell, and Grainger. While he keeps his discussion primarily focused on the past, Weber also speaks to the challenges we continue to face around these issues.
Ryan Weber is the chair of the Department of Fine Arts at Misericordia University in Pennsylvania. He specializes in nineteenth- and twentieth-century European and American music with research interests in critical disability studies, transatlanticism, cosmopolitanism, and eugenics.
Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Musicologists have long tried to understand how cosmopolitanism and nationalism affected classical music...</itunes:subtitle>
      <itunes:summary>Musicologists have long tried to understand how cosmopolitanism and nationalism affected classical music. Ryan Weber takes on this task in his book, Cosmopolitanism and Transatlantic Circles in Music and Literature (Palgrave MacMillan, 2018). Using the music and ideas of Edvard Grieg, Edward MacDowell, and Percy Grainger as his lens, Weber finds unexpected connections between these two concepts, which are often presented as being at odds with one another, and in the process complicates overly simplistic analyses of the nationalism of these composers. He contextualizes his discussion further by examining the close connections between music and literature at the turn of the twentieth century, and how notions of cosmopolitanism, nationalism, universalism, and hybridity explored by writers during this period deeply influenced Grieg, MacDowell, and Grainger. While he keeps his discussion primarily focused on the past, Weber also speaks to the challenges we continue to face around these issues.
Ryan Weber is the chair of the Department of Fine Arts at Misericordia University in Pennsylvania. He specializes in nineteenth- and twentieth-century European and American music with research interests in critical disability studies, transatlanticism, cosmopolitanism, and eugenics.
Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Musicologists have long tried to understand how cosmopolitanism and nationalism affected classical music. <a href="https://www.misericordia.edu/page.cfm?p=1239">Ryan Weber</a> takes on this task in his book, <a href="http://www.amazon.com/dp/3030132005/?tag=newbooinhis-20"><em>Cosmopolitanism and Transatlantic Circles in Music and Literature</em></a> (Palgrave MacMillan, 2018). Using the music and ideas of Edvard Grieg, Edward MacDowell, and Percy Grainger as his lens, Weber finds unexpected connections between these two concepts, which are often presented as being at odds with one another, and in the process complicates overly simplistic analyses of the nationalism of these composers. He contextualizes his discussion further by examining the close connections between music and literature at the turn of the twentieth century, and how notions of cosmopolitanism, nationalism, universalism, and hybridity explored by writers during this period deeply influenced Grieg, MacDowell, and Grainger. While he keeps his discussion primarily focused on the past, Weber also speaks to the challenges we continue to face around these issues.</p><p>Ryan Weber is the chair of the Department of Fine Arts at Misericordia University in Pennsylvania. He specializes in nineteenth- and twentieth-century European and American music with research interests in critical disability studies, transatlanticism, cosmopolitanism, and eugenics.</p><p><em>Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3635</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Christopher J. Shepherd, "Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860-1975" (NIAS Press, 2019)</title>
      <description>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.
Christopher J. Shepherd's provocative book, Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975 (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism...</itunes:subtitle>
      <itunes:summary>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.
Christopher J. Shepherd's provocative book, Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975 (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.</p><p><a href="https://researchers.anu.edu.au/researchers/shepherd-cj">Christopher J. Shepherd</a>'s provocative book, <a href="http://www.amazon.com/dp/8776942678/?tag=newbooinhis-20"><em>Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975</em></a> (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2508</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alistair Sponsel, "Darwin’s Evolving Identity: Adventure, Ambition, and the Sin of Speculation" (U Chicago Press, 2018)</title>
      <description>Dr. Alistair Sponsel talks about Darwin’s experiences on HMS Beagle and his early career as a naturalist. His close reading of Darwin’s journals and letters reveals insights about the man that would become known as the father of evolution. Sponsel is the author Darwin’s Evolving Identity: Adventure, Ambition, and the Sin of Speculation (University of Chicago Press, 2019).
Why—against his mentor’s exhortations to publish—did Charles Darwin take twenty years to reveal his theory of evolution by natural selection? In Darwin’s Evolving Identity, Alistair Sponsel argues that Darwin adopted this cautious approach to atone for his provocative theorizing as a young author spurred by that mentor, the geologist Charles Lyell.  While we might expect him to have been tormented by guilt about his private study of evolution, Darwin was most distressed by harsh reactions to his published work on coral reefs, volcanoes, and earthquakes, judging himself guilty of an authorial “sin of speculation.” It was the battle to defend himself against charges of overzealous theorizing as a geologist, rather than the prospect of broader public outcry over evolution, which made Darwin such a cautious author of Origin of Species.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dr. Alistair Sponsel talks about Darwin’s experiences on HMS Beagle and his early career as a naturalist...</itunes:subtitle>
      <itunes:summary>Dr. Alistair Sponsel talks about Darwin’s experiences on HMS Beagle and his early career as a naturalist. His close reading of Darwin’s journals and letters reveals insights about the man that would become known as the father of evolution. Sponsel is the author Darwin’s Evolving Identity: Adventure, Ambition, and the Sin of Speculation (University of Chicago Press, 2019).
Why—against his mentor’s exhortations to publish—did Charles Darwin take twenty years to reveal his theory of evolution by natural selection? In Darwin’s Evolving Identity, Alistair Sponsel argues that Darwin adopted this cautious approach to atone for his provocative theorizing as a young author spurred by that mentor, the geologist Charles Lyell.  While we might expect him to have been tormented by guilt about his private study of evolution, Darwin was most distressed by harsh reactions to his published work on coral reefs, volcanoes, and earthquakes, judging himself guilty of an authorial “sin of speculation.” It was the battle to defend himself against charges of overzealous theorizing as a geologist, rather than the prospect of broader public outcry over evolution, which made Darwin such a cautious author of Origin of Species.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://alistairsponsel.com/">Dr. Alistair Sponsel</a> talks about Darwin’s experiences on HMS Beagle and his early career as a naturalist. His close reading of Darwin’s journals and letters reveals insights about the man that would become known as the father of evolution. Sponsel is the author <a href="http://www.amazon.com/dp/022652311X/?tag=newbooinhis-20"><em>Darwin’s Evolving Identity: Adventure, Ambition, and the Sin of Speculation</em></a> (University of Chicago Press, 2019).</p><p>Why—against his mentor’s exhortations to publish—did Charles Darwin take twenty years to reveal his theory of evolution by natural selection? In <em>Darwin’s Evolving Identity</em>, Alistair Sponsel argues that Darwin adopted this cautious approach to atone for his provocative theorizing as a young author spurred by that mentor, the geologist Charles Lyell.  While we might expect him to have been tormented by guilt about his private study of evolution, Darwin was most distressed by harsh reactions to his published work on coral reefs, volcanoes, and earthquakes, judging himself guilty of an authorial “sin of speculation.” It was the battle to defend himself against charges of overzealous theorizing as a geologist, rather than the prospect of broader public outcry over evolution, which made Darwin such a cautious author of <em>Origin of Species</em>.</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>S. Bergès, E. Hunt Botting, A. Coffee, "The Wollstonecraftian Mind" (Routledge, 2019)</title>
      <description>The Wollstonecraftian Mind (Routledge, 2019) is an extensive compendium of Mary Wollstonecraft as a writer, as an interlocutor, as a philosopher and political theorist, and as a feminist thinker. The text, which is impressive in its reach, breath, and considerations, will be of use to any reader or scholar who may want to learn more about Mary Wollstonecraft, her thought, and her influence. But it is much more extensive than that, since it provides deep scholarly examination of all of Wollstonecraft’s works, as well as considering the context for Wollstonecraft’s work, and those with whom she was in intellectual encounters, and those with whom she had contemporary engagement as well.
In this wide-ranging survey of Mary Wollstonecraft, Sandrine Bergès, Eileen Hunt Botting, Alan Coffee have done an exceptional job of bringing together experts from a diversity of disciplines and perspectives. The Wollstonecraftian Mind projects both backwards and forwards, positioning Wollstonecraft’s thinking within the philosophical tradition in the first section of the text, and then, in the final section, projecting it forward, through a collection of chapters that explore her legacy. The text is part of The Philosophical Mind series at Routledge that examines, in substantial depth, the work of an individual thinker, and The Wollstonecraftian Mind follows the contours of many of the other volumes in this series. The central sections of the book examine the works themselves, the ideas with which Wollstonecraft was in dialogue, and explorations of her philosophy. This is an incredibly useful text and resource for scholars and students, with accessible analyses and an array of considerations and perspectives.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>401</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"The Wollstonecraftian Mind" is an extensive compendium of Mary Wollstonecraft as a writer, as an interlocutor, as a philosopher and political theorist, and as a feminist thinker...</itunes:subtitle>
      <itunes:summary>The Wollstonecraftian Mind (Routledge, 2019) is an extensive compendium of Mary Wollstonecraft as a writer, as an interlocutor, as a philosopher and political theorist, and as a feminist thinker. The text, which is impressive in its reach, breath, and considerations, will be of use to any reader or scholar who may want to learn more about Mary Wollstonecraft, her thought, and her influence. But it is much more extensive than that, since it provides deep scholarly examination of all of Wollstonecraft’s works, as well as considering the context for Wollstonecraft’s work, and those with whom she was in intellectual encounters, and those with whom she had contemporary engagement as well.
In this wide-ranging survey of Mary Wollstonecraft, Sandrine Bergès, Eileen Hunt Botting, Alan Coffee have done an exceptional job of bringing together experts from a diversity of disciplines and perspectives. The Wollstonecraftian Mind projects both backwards and forwards, positioning Wollstonecraft’s thinking within the philosophical tradition in the first section of the text, and then, in the final section, projecting it forward, through a collection of chapters that explore her legacy. The text is part of The Philosophical Mind series at Routledge that examines, in substantial depth, the work of an individual thinker, and The Wollstonecraftian Mind follows the contours of many of the other volumes in this series. The central sections of the book examine the works themselves, the ideas with which Wollstonecraft was in dialogue, and explorations of her philosophy. This is an incredibly useful text and resource for scholars and students, with accessible analyses and an array of considerations and perspectives.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1138709972/?tag=newbooinhis-20"><em>The Wollstonecraftian Mind</em></a> (Routledge, 2019) is an extensive compendium of Mary Wollstonecraft as a writer, as an interlocutor, as a philosopher and political theorist, and as a feminist thinker. The text, which is impressive in its reach, breath, and considerations, will be of use to any reader or scholar who may want to learn more about Mary Wollstonecraft, her thought, and her influence. But it is much more extensive than that, since it provides deep scholarly examination of all of Wollstonecraft’s works, as well as considering the context for Wollstonecraft’s work, and those with whom she was in intellectual encounters, and those with whom she had contemporary engagement as well.</p><p>In this wide-ranging survey of Mary Wollstonecraft, <a href="http://www.sandrineberges.com/">Sandrine Bergès</a>, <a href="https://politicalscience.nd.edu/people/eileen-hunt-botting/">Eileen Hunt Botting</a>, <a href="http://www.alancoffee.com/">Alan Coffee</a> have done an exceptional job of bringing together experts from a diversity of disciplines and perspectives. <em>The Wollstonecraftian Mind</em> projects both backwards and forwards, positioning Wollstonecraft’s thinking within the philosophical tradition in the first section of the text, and then, in the final section, projecting it forward, through a collection of chapters that explore her legacy. The text is part of The Philosophical Mind series at Routledge that examines, in substantial depth, the work of an individual thinker, and <em>The Wollstonecraftian Mind</em> follows the contours of many of the other volumes in this series. The central sections of the book examine the works themselves, the ideas with which Wollstonecraft was in dialogue, and explorations of her philosophy. This is an incredibly useful text and resource for scholars and students, with accessible analyses and an array of considerations and perspectives.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, </em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0">Women and the White House: Gender, Popular Culture, and Presidential Politics</a> (University Press of Kentucky, 2012).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3864</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT1007249709.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carol Zaleski, "The Fellowship: The Literary Lives of the Inklings" (FSG, 2016)</title>
      <description>Starting in the early 1930s, a small group of academics and writers met weekly in a pub in Oxford, England to discuss literature, religion, and ideas. Known as the Inklings, it was in part from their companionship that some of the greatest works of twentieth-century literature were produced. In their book The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C. S. Lewis, Owen Barfield, Charles Williams (Farrar, Straus, and Giroux, 2016), Philip Zaleski and Carol Zaleski focus on four key members of the group to show how their interactions shaped the development of their thinking and of the writings they produced.
As Carol Zaleski explains, the four men came to Oxford from different backgrounds and professing different ideas, all of which were at play in their wide-ranging conversations. In gatherings in Lewis’s rooms at Magdalen College they read aloud drafts of their works, with their subsequent suggestions helping such works as Tolkein’s Lord of the Rings and Lewis’s Out of the Silent Planet taking the forms by which readers know them today. Through their writings and their growing public celebrity, Zaleski demonstrates, their relationships helped to transform Christian faith and Western culture in ways still being felt today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Starting in the early 1930s, a small group of academics and writers met weekly in a pub in Oxford, England to discuss literature, religion, and ideas. Known as the Inklings...</itunes:subtitle>
      <itunes:summary>Starting in the early 1930s, a small group of academics and writers met weekly in a pub in Oxford, England to discuss literature, religion, and ideas. Known as the Inklings, it was in part from their companionship that some of the greatest works of twentieth-century literature were produced. In their book The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C. S. Lewis, Owen Barfield, Charles Williams (Farrar, Straus, and Giroux, 2016), Philip Zaleski and Carol Zaleski focus on four key members of the group to show how their interactions shaped the development of their thinking and of the writings they produced.
As Carol Zaleski explains, the four men came to Oxford from different backgrounds and professing different ideas, all of which were at play in their wide-ranging conversations. In gatherings in Lewis’s rooms at Magdalen College they read aloud drafts of their works, with their subsequent suggestions helping such works as Tolkein’s Lord of the Rings and Lewis’s Out of the Silent Planet taking the forms by which readers know them today. Through their writings and their growing public celebrity, Zaleski demonstrates, their relationships helped to transform Christian faith and Western culture in ways still being felt today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Starting in the early 1930s, a small group of academics and writers met weekly in a pub in Oxford, England to discuss literature, religion, and ideas. Known as the Inklings, it was in part from their companionship that some of the greatest works of twentieth-century literature were produced. In their book <a href="http://www.amazon.com/dp/0374536252/?tag=newbooinhis-20"><em>The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C. S. Lewis, Owen Barfield, Charles Williams</em></a> (Farrar, Straus, and Giroux, 2016), <a href="https://en.wikipedia.org/wiki/Philip_Zaleski">Philip Zaleski</a> and <a href="https://en.wikipedia.org/wiki/Carol_Zaleski">Carol Zaleski</a> focus on four key members of the group to show how their interactions shaped the development of their thinking and of the writings they produced.</p><p>As Carol Zaleski explains, the four men came to Oxford from different backgrounds and professing different ideas, all of which were at play in their wide-ranging conversations. In gatherings in Lewis’s rooms at Magdalen College they read aloud drafts of their works, with their subsequent suggestions helping such works as Tolkein’s Lord of the Rings and Lewis’s Out of the Silent Planet taking the forms by which readers know them today. Through their writings and their growing public celebrity, Zaleski demonstrates, their relationships helped to transform Christian faith and Western culture in ways still being felt today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3722</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ayelet Hoffman Libson, "Law and Self-Knowledge in the Talmud" (Cambridge UP, 2018)</title>
      <description>Law and Self-Knowledge in the Talmud (Cambridge UP, 2018) examines the emergence of self-knowledge as a determining legal consideration among the rabbis of Late Antiquity, from the third to the seventh centuries CE. Based on close readings of rabbinic texts from Palestine and Babylonia, Ayelet Hoffman Libson highlights a unique and surprising development in Talmudic jurisprudence, whereby legal decision-making incorporated personal and subjective information, a process that included the rabbis’ willingness to limit their own power.
Hoffman examines the central legal role accorded to individuals' knowledge of their bodies and mental states in areas of law as diverse as purity laws, family law and the laws of Sabbath. By focusing on subjectivity and self-reflection, the Babylonian rabbis transformed earlier legal practices in a way that cohered with the cultural concerns of other religious groups in Late Antiquity. They developed sophisticated ideas about the inner self and incorporated these notions into their distinctive discourse of law.
Renee Garfinkel is a clinical psychologist, writer, and Middle East commentator for The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Libson examines the emergence of self-knowledge as a determining legal consideration among the rabbis of Late Antiquity, from the third to the seventh centuries CE.</itunes:subtitle>
      <itunes:summary>Law and Self-Knowledge in the Talmud (Cambridge UP, 2018) examines the emergence of self-knowledge as a determining legal consideration among the rabbis of Late Antiquity, from the third to the seventh centuries CE. Based on close readings of rabbinic texts from Palestine and Babylonia, Ayelet Hoffman Libson highlights a unique and surprising development in Talmudic jurisprudence, whereby legal decision-making incorporated personal and subjective information, a process that included the rabbis’ willingness to limit their own power.
Hoffman examines the central legal role accorded to individuals' knowledge of their bodies and mental states in areas of law as diverse as purity laws, family law and the laws of Sabbath. By focusing on subjectivity and self-reflection, the Babylonian rabbis transformed earlier legal practices in a way that cohered with the cultural concerns of other religious groups in Late Antiquity. They developed sophisticated ideas about the inner self and incorporated these notions into their distinctive discourse of law.
Renee Garfinkel is a clinical psychologist, writer, and Middle East commentator for The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/110844623X/?tag=newbooinhis-20"><em>Law and Self-Knowledge in the Talmud</em></a> (Cambridge UP, 2018) examines the emergence of self-knowledge as a determining legal consideration among the rabbis of Late Antiquity, from the third to the seventh centuries CE. Based on close readings of rabbinic texts from Palestine and Babylonia, <a href="http://portal.idc.ac.il/faculty/en/pages/profile.aspx?username=alibson">Ayelet Hoffman Libson</a> highlights a unique and surprising development in Talmudic jurisprudence, whereby legal decision-making incorporated personal and subjective information, a process that included the rabbis’ willingness to limit their own power.</p><p>Hoffman examines the central legal role accorded to individuals' knowledge of their bodies and mental states in areas of law as diverse as purity laws, family law and the laws of Sabbath. By focusing on subjectivity and self-reflection, the Babylonian rabbis transformed earlier legal practices in a way that cohered with the cultural concerns of other religious groups in Late Antiquity. They developed sophisticated ideas about the inner self and incorporated these notions into their distinctive discourse of law.</p><p><em>Renee Garfinkel is a clinical psychologist, writer, and Middle East commentator for The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet </em><a href="https://twitter.com/embracingwisdom?lang=en"><em>@embracingwisdom</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3004</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[625bfaf8-49e6-11ea-8142-2372f22b0e38]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5441637425.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter J. Boettke, "F. A. Hayek: Economics, Political Economy and Social Philosophy" (Palgrave Macmillan, 2018)</title>
      <description>Today I spoke with professor Peter J. Boettke the author of a great new book on Friedrich August von Hayek. Dr. Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA.
F. A. Hayek: Economics, Political Economy and Social Philosophy (Palgrave Macmillan, 2018) explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Professor Boettke correctly argues that: ‘There is certainly little doubt that Hayek was among the most prodigious classical liberal scholars of the twentieth century. Though his 1974 Nobel Prize was in Economic Science, his scholarly endeavors extended well beyond economics.'
Peter argued that his political influence (Thatcher, Reagan...) is overemphasized because '...his relationships with those in political power was remote at best as Hayek was never a political consultant to any leader in power; he was always a critical scholar who tried to speak truth to power from the outside.'
Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Feb 2020 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Boettke explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek...</itunes:subtitle>
      <itunes:summary>Today I spoke with professor Peter J. Boettke the author of a great new book on Friedrich August von Hayek. Dr. Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA.
F. A. Hayek: Economics, Political Economy and Social Philosophy (Palgrave Macmillan, 2018) explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Professor Boettke correctly argues that: ‘There is certainly little doubt that Hayek was among the most prodigious classical liberal scholars of the twentieth century. Though his 1974 Nobel Prize was in Economic Science, his scholarly endeavors extended well beyond economics.'
Peter argued that his political influence (Thatcher, Reagan...) is overemphasized because '...his relationships with those in political power was remote at best as Hayek was never a political consultant to any leader in power; he was always a critical scholar who tried to speak truth to power from the outside.'
Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke with professor <a href="https://www.peter-boettke.com/">Peter J. Boettke</a> the author of a great new book on Friedrich August von Hayek. Dr. Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA.</p><p><a href="http://www.amazon.com/dp/134968175X/?tag=newbooinhis-20"><em>F. A. Hayek: Economics, Political Economy and Social Philosophy</em></a> (Palgrave Macmillan, 2018) explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Professor Boettke correctly argues that: ‘There is certainly little doubt that Hayek was among the most prodigious classical liberal scholars of the twentieth century. Though his 1974 Nobel Prize was in Economic Science, his scholarly endeavors extended well beyond economics.'</p><p>Peter argued that his political influence (Thatcher, Reagan...) is overemphasized because '...his relationships with those in political power was remote at best as Hayek was never a political consultant to any leader in power; he was always a critical scholar who tried to speak truth to power from the outside.'</p><p><a href="https://www.brookes.ac.uk/templates/pages/staff.aspx?wid=&amp;op=full&amp;uid=p0083293"><em>Andrea Bernardi</em></a><em> is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2951</itunes:duration>
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    <item>
      <title>Saladin Ambar, "Reconsidering American Political Thought: A New Identity" (Routledge, 2019)</title>
      <description>Saladin Ambar has written a masterful examination and analysis of American political thought in this new book which does, in fact, reconsider our thinking about this particular branch of political theory. Ambar has integrated into Reconsidering American Political Thought: A New Identity (Routledge, 2019) the variegated threads of many of the traditional texts within the American political thought canon while also weaving in texts, authors, and ideas that have usually been relegated to secondary considerations. Mapping on to American political development over the course of four hundred years, Ambar has written essentially a companion reader to be used as both a primary document and as a supplementary source for students and scholars of American thought. This is an insightful exploration of the American mind, in its many facets, bringing together not only thinkers and theorists, but writers, artists, poets, and musicians, as well as the political history of the continent, all in dialogue with each other as they individually, and through encounter, contribute to and tease at the idea of American identity and American political thought. Foregrounding voices and considerations of race and gender, Ambar takes the reader through a host of political eras, beginning in 1619 and concluding today, weaving together traditional analyses with a diversity of perspectives and contributors. This is an important and accessible book, urging the reader to dig into primary source documents, novels, short stories, lyrics, religion, and various kinds of images, all pulled together in an effort to understand American thinking, the American mind, and the tensions inherent in American national identity.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>402</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ambar has written a masterful examination and analysis of American political thought in this new book which does, in fact, reconsider our thinking about this particular branch of political theory...</itunes:subtitle>
      <itunes:summary>Saladin Ambar has written a masterful examination and analysis of American political thought in this new book which does, in fact, reconsider our thinking about this particular branch of political theory. Ambar has integrated into Reconsidering American Political Thought: A New Identity (Routledge, 2019) the variegated threads of many of the traditional texts within the American political thought canon while also weaving in texts, authors, and ideas that have usually been relegated to secondary considerations. Mapping on to American political development over the course of four hundred years, Ambar has written essentially a companion reader to be used as both a primary document and as a supplementary source for students and scholars of American thought. This is an insightful exploration of the American mind, in its many facets, bringing together not only thinkers and theorists, but writers, artists, poets, and musicians, as well as the political history of the continent, all in dialogue with each other as they individually, and through encounter, contribute to and tease at the idea of American identity and American political thought. Foregrounding voices and considerations of race and gender, Ambar takes the reader through a host of political eras, beginning in 1619 and concluding today, weaving together traditional analyses with a diversity of perspectives and contributors. This is an important and accessible book, urging the reader to dig into primary source documents, novels, short stories, lyrics, religion, and various kinds of images, all pulled together in an effort to understand American thinking, the American mind, and the tensions inherent in American national identity.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://polisci.rutgers.edu/cb-profile/saladina">Saladin Ambar</a> has written a masterful examination and analysis of American political thought in this new book which does, in fact, reconsider our thinking about this particular branch of political theory. Ambar has integrated into <a href="http://www.amazon.com/dp/1138343897/?tag=newbooinhis-20"><em>Reconsidering American Political Thought: A New Identity</em></a> (Routledge, 2019) the variegated threads of many of the traditional texts within the American political thought canon while also weaving in texts, authors, and ideas that have usually been relegated to secondary considerations. Mapping on to American political development over the course of four hundred years, Ambar has written essentially a companion reader to be used as both a primary document and as a supplementary source for students and scholars of American thought. This is an insightful exploration of the American mind, in its many facets, bringing together not only thinkers and theorists, but writers, artists, poets, and musicians, as well as the political history of the continent, all in dialogue with each other as they individually, and through encounter, contribute to and tease at the idea of American identity and American political thought. Foregrounding voices and considerations of race and gender, Ambar takes the reader through a host of political eras, beginning in 1619 and concluding today, weaving together traditional analyses with a diversity of perspectives and contributors. This is an important and accessible book, urging the reader to dig into primary source documents, novels, short stories, lyrics, religion, and various kinds of images, all pulled together in an effort to understand American thinking, the American mind, and the tensions inherent in American national identity.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, </em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0">Women and the White House: Gender, Popular Culture, and Presidential Politics</a> (University Press of Kentucky, 2012), as well as co-editor of <a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/">Mad Men and Politics: Nostalgia and the Remaking of Modern America</a> (Bloomsbury Academic, 2015).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2527</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathan A. C. Brown, "Slavery and Islam" (Oneworld Academic, 2019)</title>
      <description>In his majestic and encyclopedic new book Slavery and Islam (Oneworld Academic, 2019), Jonathan A. C. Brown presents a sweeping analysis of Muslim intellectual, political, and social entanglements with slavery, and some of the thorniest conceptual and ethical problems involved in defining and writing about slavery. Self-reflective and bold, Slavery and Islam also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis. What makes talking about slavery so difficult? What are the dominant discourses on and attitudes about slavery that have dominated Muslim history? What are some of the major points of overlap and fissure between Western and Muslim understandings of slavery? And how must one confront the ethical and interpretive challenges brought by the presence of slavery in Islam? These are among the questions Brown explores and addresses in this monumental work of scholarship that is sure to spark many conversations and debates, within and outside Islamic Studies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Slavery in Islam" also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis...</itunes:subtitle>
      <itunes:summary>In his majestic and encyclopedic new book Slavery and Islam (Oneworld Academic, 2019), Jonathan A. C. Brown presents a sweeping analysis of Muslim intellectual, political, and social entanglements with slavery, and some of the thorniest conceptual and ethical problems involved in defining and writing about slavery. Self-reflective and bold, Slavery and Islam also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis. What makes talking about slavery so difficult? What are the dominant discourses on and attitudes about slavery that have dominated Muslim history? What are some of the major points of overlap and fissure between Western and Muslim understandings of slavery? And how must one confront the ethical and interpretive challenges brought by the presence of slavery in Islam? These are among the questions Brown explores and addresses in this monumental work of scholarship that is sure to spark many conversations and debates, within and outside Islamic Studies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his majestic and encyclopedic new book <a href="http://www.amazon.com/dp/1786076357/?tag=newbooinhis-20"><em>Slavery and Islam</em></a> (Oneworld Academic, 2019), <a href="https://gufaculty360.georgetown.edu/s/contact/00336000014RYoCAAW/jonathan-brown">Jonathan A. C. Brown</a> presents a sweeping analysis of Muslim intellectual, political, and social entanglements with slavery, and some of the thorniest conceptual and ethical problems involved in defining and writing about slavery. Self-reflective and bold, <em>Slavery and Islam</em> also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis. What makes talking about slavery so difficult? What are the dominant discourses on and attitudes about slavery that have dominated Muslim history? What are some of the major points of overlap and fissure between Western and Muslim understandings of slavery? And how must one confront the ethical and interpretive challenges brought by the presence of slavery in Islam? These are among the questions Brown explores and addresses in this monumental work of scholarship that is sure to spark many conversations and debates, within and outside Islamic Studies.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Misguided Bias: How Revisionism May Have Distorted the History of Arabic Literature</title>
      <description>Revisionism, a form of literary criticism, is an integral part of scholarly research, and revisionists often find themselves challenging the orthodox views held by scholars before their time. In Arabo-Islamic writing, modern scholars often tend to neglect traditional scholarly commentary, such as from the Mamlūk and Ottoman periods—two critical periods in the history of Arabic literature.
Dr Adam Talib, from Durham University, UK, explores these issues in his study titled “Al-Ṣafadī, His Critics, and the Drag of Philological Time”, published in Brill’s Phenomenogical Encounters. He focuses on the work and commentary of Al-Ṣafadī, a Turkic author, to show how modern scholarly agendas may have influenced the chronological plane of Arabic literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Talib</itunes:subtitle>
      <itunes:summary>Revisionism, a form of literary criticism, is an integral part of scholarly research, and revisionists often find themselves challenging the orthodox views held by scholars before their time. In Arabo-Islamic writing, modern scholars often tend to neglect traditional scholarly commentary, such as from the Mamlūk and Ottoman periods—two critical periods in the history of Arabic literature.
Dr Adam Talib, from Durham University, UK, explores these issues in his study titled “Al-Ṣafadī, His Critics, and the Drag of Philological Time”, published in Brill’s Phenomenogical Encounters. He focuses on the work and commentary of Al-Ṣafadī, a Turkic author, to show how modern scholarly agendas may have influenced the chronological plane of Arabic literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Revisionism, a form of literary criticism, is an integral part of scholarly research, and revisionists often find themselves challenging the orthodox views held by scholars before their time. In Arabo-Islamic writing, modern scholars often tend to neglect traditional scholarly commentary, such as from the Mamlūk and Ottoman periods—two critical periods in the history of Arabic literature.</p><p>Dr Adam Talib, from Durham University, UK, explores these issues in his study titled “<em>Al-Ṣafadī, His Critics, and the Drag of Philological Time”, </em>published in Brill’s<em> Phenomenogical Encounters. </em>He focuses on the work and commentary of Al-Ṣafadī, a Turkic author, to show how modern scholarly agendas may have influenced the chronological plane of Arabic literature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>631</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peter Bergamin, "The Making of the Israeli Far-Right: Abba Ahimeir and Zionist Ideology” (I. B. Tauris, 2019)</title>
      <description>Peter Bergamin’s, new book, The Making of the Israeli Far-Right: Abba Ahimeir and Zionist Ideology (I. B. Tauris, 2019), is an intellectual biography of one of the most important propagators of the Maximalist Revisionist stream in Zionism ideology. The book positions Ahimeir within the contexts of the Israeli right and the Zionist movement in general, and corrects some common misunderstandings surrounding the man and his ideology.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bergamin positions Ahimeir within the contexts of the Israeli right and the Zionist movement in general, and corrects some common misunderstandings surrounding the man and his ideology...</itunes:subtitle>
      <itunes:summary>Peter Bergamin’s, new book, The Making of the Israeli Far-Right: Abba Ahimeir and Zionist Ideology (I. B. Tauris, 2019), is an intellectual biography of one of the most important propagators of the Maximalist Revisionist stream in Zionism ideology. The book positions Ahimeir within the contexts of the Israeli right and the Zionist movement in general, and corrects some common misunderstandings surrounding the man and his ideology.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.mansfield.ox.ac.uk/dr-peter-bergamin">Peter Bergamin</a>’s, new book, <a href="http://www.amazon.com/dp/1788314530/?tag=newbooinhis-20"><em>The Making of the Israeli Far-Right: Abba Ahimeir and Zionist Ideology</em></a> (I. B. Tauris, 2019), is an intellectual biography of one of the most important propagators of the Maximalist Revisionist stream in Zionism ideology. The book positions Ahimeir within the contexts of the Israeli right and the Zionist movement in general, and corrects some common misunderstandings surrounding the man and his ideology.</p><p><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>Yaacov Yadgar</em></a><em> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is </em><a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a><em>. You can read more of Yadgar’s work </em><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2278</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>K. Linder et al., "Going Alt-Ac: A Guide to Alternative Academic Careers" (Stylus Publishing, 2020)</title>
      <description>If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.
Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.
Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change...</itunes:subtitle>
      <itunes:summary>If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.
Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.
Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.</p><p>Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. <a href="http://www.amazon.com/dp/1620368315/?tag=newbooinhis-20"><em>Going Alt-Ac: A Guide to Alternative Academic Careers</em></a> (Stylus Publishing, 2020) by <a href="https://styluspub.presswarehouse.com/browse/author/2a07e59f-b1c2-4cc9-95e5-57f26cb59fc5/Kathryn-E-Linder?page=1">Kathryn E. Linder</a>, <a href="https://styluspub.presswarehouse.com/browse/author/b942fd05-5d35-4095-8f84-df50f428d8f3/Kevin-Kelly?page=1">Kevin Kelly</a>, and <a href="https://styluspub.presswarehouse.com/browse/author/a0500dde-c9b8-476b-b278-24a474aa5399/Thomas-J-Tobin?page=1">Thomas J. Tobin</a> offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.</p><p><em>Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to </em><a href="mailto:zeb.larson@gmail.com"><em>zeb.larson@gmail.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2370</itunes:duration>
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      <title>Michael Menser, "We Decide!: Theories and Cases in Participatory Democracy" (Temple UP, 2018)</title>
      <description>Participatory democracy calls for the creation and proliferation of practices and institutions that enable individuals and groups to better determine the conditions in which they act and relate to others. Michael Menser’s timely book We Decide!: Theories and Cases in Participatory Democracy (Temple University Press, 2018) is a comprehensive treatment of participatory democracy, in which he delves into the history of democracy and offers an optimistic vision of the future of democratic participation in various forms and at different scales. Menser also outlines “maximal democracy,” his own view of participatory democracy which expands people’s abilities to shape their own lives, reduce inequality, and promote solidarity. We Decide! draws on liberal, feminist, anarchist, and environmental justice philosophies as well as in-depth case studies of Spanish factory workers, Japanese housewives, and Brazilian socialists to demonstrate that participatory democracy actually works!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Menser a comprehensive treatment of participatory democracy, in which he delves into the history of democracy and offers an optimistic vision of the future of democratic participation in various forms and at different scales...</itunes:subtitle>
      <itunes:summary>Participatory democracy calls for the creation and proliferation of practices and institutions that enable individuals and groups to better determine the conditions in which they act and relate to others. Michael Menser’s timely book We Decide!: Theories and Cases in Participatory Democracy (Temple University Press, 2018) is a comprehensive treatment of participatory democracy, in which he delves into the history of democracy and offers an optimistic vision of the future of democratic participation in various forms and at different scales. Menser also outlines “maximal democracy,” his own view of participatory democracy which expands people’s abilities to shape their own lives, reduce inequality, and promote solidarity. We Decide! draws on liberal, feminist, anarchist, and environmental justice philosophies as well as in-depth case studies of Spanish factory workers, Japanese housewives, and Brazilian socialists to demonstrate that participatory democracy actually works!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Participatory democracy calls for the creation and proliferation of practices and institutions that enable individuals and groups to better determine the conditions in which they act and relate to others. <a href="https://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/Psychology/Faculty-Bios/Michael-Menser">Michael Menser</a>’s timely book <a href="http://www.amazon.com/dp/1439914184/?tag=newbooinhis-20"><em>We Decide!: Theories and Cases in Participatory Democracy</em></a> (Temple University Press, 2018) is a comprehensive treatment of participatory democracy, in which he delves into the history of democracy and offers an optimistic vision of the future of democratic participation in various forms and at different scales. Menser also outlines “maximal democracy,” his own view of participatory democracy which expands people’s abilities to shape their own lives, reduce inequality, and promote solidarity. <em>We Decide!</em> draws on liberal, feminist, anarchist, and environmental justice philosophies as well as in-depth case studies of Spanish factory workers, Japanese housewives, and Brazilian socialists to demonstrate that participatory democracy actually works!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3094</itunes:duration>
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    <item>
      <title>Adrian Johnston, "A New German Idealism: Hegel, Žižek and Dialectical Materialism" (Columbia UP, 2018)</title>
      <description>In 2012, the world-renowned philosopher, psychoanalyst and cultural critic Slavoj Žižek released his 1000-page tome ​Less Than Nothing​, following it up afterwards with its shorter reformulation ​Absolute Recoil​ in 2014. The works contained his usual use of movie-references, historical and political events and jokes to engage in some substantial philosophical formulations, particularly in dialogue with Hegel and Lacan. In these books, Žižek forged a new developed a number of innovative approaches to various philosophical questions, from quantum mechanics to contemporary political movements. Adrian Johnston’s most recent book on Žižek, A New German Idealism: Hegel, Žižek and Dialectical Materialism​ (Columbia University Press, 2018) traces a number of these various developments in detail, salvaging the key philosophical themes while also offering several criticisms and developments of his own.
Adrian Johnston is Distinguished Professor in and Chair of the Department of Philosophy at the University of New Mexico and is a faculty member at the Emory Psychoanalytic Institute in Atlanta. His many books include ​Žižek’s Ontology: A Transcendental Materialist Theory of Subjectivity​ (2008) and ​Badiou, ​Žižek and Political Transformations: The Cadence of Change (2009)​. With Slavoj ​Žižek and Todd McGowan, he is a co-editor of the book series ​Diaeresis​, all from Northwestern University Press.
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Johnston traces the development of Žižek's recent thought in detail, salvaging the key philosophical themes while also offering several criticisms and developments of his own...</itunes:subtitle>
      <itunes:summary>In 2012, the world-renowned philosopher, psychoanalyst and cultural critic Slavoj Žižek released his 1000-page tome ​Less Than Nothing​, following it up afterwards with its shorter reformulation ​Absolute Recoil​ in 2014. The works contained his usual use of movie-references, historical and political events and jokes to engage in some substantial philosophical formulations, particularly in dialogue with Hegel and Lacan. In these books, Žižek forged a new developed a number of innovative approaches to various philosophical questions, from quantum mechanics to contemporary political movements. Adrian Johnston’s most recent book on Žižek, A New German Idealism: Hegel, Žižek and Dialectical Materialism​ (Columbia University Press, 2018) traces a number of these various developments in detail, salvaging the key philosophical themes while also offering several criticisms and developments of his own.
Adrian Johnston is Distinguished Professor in and Chair of the Department of Philosophy at the University of New Mexico and is a faculty member at the Emory Psychoanalytic Institute in Atlanta. His many books include ​Žižek’s Ontology: A Transcendental Materialist Theory of Subjectivity​ (2008) and ​Badiou, ​Žižek and Political Transformations: The Cadence of Change (2009)​. With Slavoj ​Žižek and Todd McGowan, he is a co-editor of the book series ​Diaeresis​, all from Northwestern University Press.
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2012, the world-renowned philosopher, psychoanalyst and cultural critic Slavoj Žižek released his 1000-page tome ​<em>Less Than Nothing</em>​, following it up afterwards with its shorter reformulation ​<em>Absolute Recoil​</em> in 2014. The works contained his usual use of movie-references, historical and political events and jokes to engage in some substantial philosophical formulations, particularly in dialogue with Hegel and Lacan. In these books, Žižek forged a new developed a number of innovative approaches to various philosophical questions, from quantum mechanics to contemporary political movements. <a href="https://philosophy.unm.edu/people/faculty/profile/adrian-johnston.html">Adrian Johnston</a>’s most recent book on Žižek, <a href="http://www.amazon.com/dp/023118395X/?tag=newbooinhis-20"><em>A New German Idealism: Hegel, Žižek and Dialectical Materialism</em></a>​ (Columbia University Press, 2018) traces a number of these various developments in detail, salvaging the key philosophical themes while also offering several criticisms and developments of his own.</p><p>Adrian Johnston is Distinguished Professor in and Chair of the Department of Philosophy at the University of New Mexico and is a faculty member at the Emory Psychoanalytic Institute in Atlanta. His many books include ​<em>Žižek’s Ontology: A Transcendental Materialist Theory of Subjectivity</em>​ (2008) and <em>​Badiou, ​Žižek and Political Transformations: The Cadence of Change</em> (2009)​. With Slavoj ​Žižek and Todd McGowan, he is a co-editor of the book series ​Diaeresis​, all from Northwestern University Press.</p><p><em>Stephen Dozeman is a freelance writer.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7122</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Abraham Kuyper, "On Education" (Lexham Press, 2019)</title>
      <description>Abraham Kuyper was one of the most important theologians in the Dutch Reformed tradition – and a newspaper editor, university founder and Prime Minister to boot. Lexham Press are publishing his "Collected Works in Public Theology," in editions that bring together his writings on business, economics, the arts and other cultural spheres. In today’s episode, we talk to Wendy Naylor, editor of the volume On Education (2019), about what makes Kuyper interesting, and why his educational theories continue to matter. What did Kuyper achieve as a politician, minister of religion and educational theorist? And how did his emphatic Calvinism work contribute to his commitment to educational pluralism?
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Abraham Kuyper was one of the most important theologians in the Dutch Reformed tradition...</itunes:subtitle>
      <itunes:summary>Abraham Kuyper was one of the most important theologians in the Dutch Reformed tradition – and a newspaper editor, university founder and Prime Minister to boot. Lexham Press are publishing his "Collected Works in Public Theology," in editions that bring together his writings on business, economics, the arts and other cultural spheres. In today’s episode, we talk to Wendy Naylor, editor of the volume On Education (2019), about what makes Kuyper interesting, and why his educational theories continue to matter. What did Kuyper achieve as a politician, minister of religion and educational theorist? And how did his emphatic Calvinism work contribute to his commitment to educational pluralism?
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Abraham Kuyper was one of the most important theologians in the Dutch Reformed tradition – and a newspaper editor, university founder and Prime Minister to boot. Lexham Press are publishing his "Collected Works in Public Theology," in editions that bring together his writings on business, economics, the arts and other cultural spheres. In today’s episode, we talk to <a href="https://www.linkedin.com/in/wendy-naylor-b408b739/">Wendy Naylor</a>, editor of the volume <a href="http://www.amazon.com/dp/1577996771/?tag=newbooinhis-20"><em>On Education</em></a> (2019), about what makes Kuyper interesting, and why his educational theories continue to matter. What did Kuyper achieve as a politician, minister of religion and educational theorist? And how did his emphatic Calvinism work contribute to his commitment to educational pluralism?</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2698</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ea077242-3bb9-11ea-a705-4b430a06cebc]]></guid>
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    <item>
      <title>Great Books: Catherine Stimpson on de Beauvior's "The Second Sex"</title>
      <description>"Woman is not born but made." This is only one of the powerful sentences in Simone de Beauvoir’s magisterial The Second Sex (1949). It means that there’s nothing natural about the fact that 50% of humanity has been oppressed by the other half for millennia. There’s nothing natural about the secondary status of women as either inferior or as helpers, assistants, supporters, care-givers, or objects of reverence, fascination, desire, etc. I spoke with Kate Stimpson, one of the academics who was instrumental in establishing the field of women and gender studies in America. “It’s a total book that calls for total change,” Professor Stimpson explained to me. She talks about the impact of de Beauvoir’s masterful book: what it has done for what is today called gender studies, and what de Beauvoir does for thinking about the whole of the human condition. This is one of my all-time favorite books, and one that everyone should read. It’s also over 800 pages, so this conversation might be a good introduction.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>"Woman is not born but made." This is only one of the powerful sentences in Simone de Beauvoir’s magisterial The Second Sex (1949). It means that there’s nothing natural about the fact that 50% of humanity has been oppressed by the other half for millennia. There’s nothing natural about the secondary status of women as either inferior or as helpers, assistants, supporters, care-givers, or objects of reverence, fascination, desire, etc. I spoke with Kate Stimpson, one of the academics who was instrumental in establishing the field of women and gender studies in America. “It’s a total book that calls for total change,” Professor Stimpson explained to me. She talks about the impact of de Beauvoir’s masterful book: what it has done for what is today called gender studies, and what de Beauvoir does for thinking about the whole of the human condition. This is one of my all-time favorite books, and one that everyone should read. It’s also over 800 pages, so this conversation might be a good introduction.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Woman is not born but made." This is only one of the powerful sentences in Simone de Beauvoir’s magisterial <a href="http://www.amazon.com/dp/030727778X/?tag=newbooinhis-20"><em>The Second Sex</em></a> (1949). It means that there’s nothing natural about the fact that 50% of humanity has been oppressed by the other half for millennia. There’s nothing natural about the secondary status of women as either inferior or as helpers, assistants, supporters, care-givers, or objects of reverence, fascination, desire, etc. I spoke with <a href="https://en.wikipedia.org/wiki/Catharine_R._Stimpson">Kate Stimpson</a>, one of the academics who was instrumental in establishing the field of women and gender studies in America. “It’s a total book that calls for total change,” Professor Stimpson explained to me. She talks about the impact of de Beauvoir’s masterful book: what it has done for what is today called gender studies, and what de Beauvoir does for thinking about the whole of the human condition. This is one of my all-time favorite books, and one that everyone should read. It’s also over 800 pages, so this conversation might be a good introduction.</p><p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/ulrich-c-baer.html"><em>Uli Baer</em></a><em> is a professor at New York University. He is also the host of the excellent podcast "</em><a href="https://www.ulrichbaer.com/"><strong><em>Think About It</em></strong></a><em>"</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3237</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Keri Holt, "Reading These United States: Federal Literacy in the Early Republic, 1776-1830" (U Georgia Press, 2019)</title>
      <description>Keri Holt is the author of Reading These United States: Federal Literacy in the Early Republic, 1776-1830, published by the University of Georgia Press in 2019. Reading These United States explores how Americans read, saw, and understood the federal structure of the country in its early years. Drawing on a wide array of sources, from almanacs to textbooks, magazines to novels, and much more, Holt illustrates how Americans imagined their country not necessarily as one homogeneous nation, but as a union of states. Forging national character through local differences, Holt’s work sheds new light on the ways in which U.S. nationalism was created, inversely, by drawing lines between and separating Americans from themselves.
Keri Holt is Associate Professor of English and American Studies at Utah State University.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>685</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Holt explores how Americans read, saw, and understood the federal structure of the country in its early years...</itunes:subtitle>
      <itunes:summary>Keri Holt is the author of Reading These United States: Federal Literacy in the Early Republic, 1776-1830, published by the University of Georgia Press in 2019. Reading These United States explores how Americans read, saw, and understood the federal structure of the country in its early years. Drawing on a wide array of sources, from almanacs to textbooks, magazines to novels, and much more, Holt illustrates how Americans imagined their country not necessarily as one homogeneous nation, but as a union of states. Forging national character through local differences, Holt’s work sheds new light on the ways in which U.S. nationalism was created, inversely, by drawing lines between and separating Americans from themselves.
Keri Holt is Associate Professor of English and American Studies at Utah State University.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://sswa.usu.edu/nativeamericanstudies/nasfaculty/nas_keriholt">Keri Holt</a> is the author of <a href="http://www.amazon.com/dp/0820354538/?tag=newbooinhis-20"><em>Reading These United States: Federal Literacy in the Early Republic, 1776-1830</em></a>, published by the University of Georgia Press in 2019. <em>Reading These United States </em>explores how Americans read, saw, and understood the federal structure of the country in its early years. Drawing on a wide array of sources, from almanacs to textbooks, magazines to novels, and much more, Holt illustrates how Americans imagined their country not necessarily as one homogeneous nation, but as a union of states. Forging national character through local differences, Holt’s work sheds new light on the ways in which U.S. nationalism was created, inversely, by drawing lines between and separating Americans from themselves.</p><p>Keri Holt is Associate Professor of English and American Studies at Utah State University.</p><p><a href="https://twitter.com/thetattooedgrad"><em>Derek Litvak</em></a><em> is a Ph.D. student in the department of history at the University of Maryland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5579a878-3d3c-11ea-80f1-c31e50e6cfc4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4041576294.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Kennefick, "No Shadow of Doubt: The 1919 Eclipse that Confirmed Einstein’s Theory of Relativity" (Princeton UP, 2019)</title>
      <description>Daniel Kennefick talks about resistance to relativity theory in the early twentieth century and the huge challenges that faced British astronomers who wanted to test the theory during the solar eclipse of 1919. Kennefick is an associate professor of physics at the University of Arkansas, Fayetteville. He’s the author of No Shadow of Doubt: The 1919 Eclipse that Confirmed Einstein’s Theory of Relativity (Princeton University Press, 2019).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Daniel Kennefick talks about resistance to relativity theory in the early twentieth century and the huge challenges that faced British astronomers who wanted to test the theory during the solar eclipse of 1919...</itunes:subtitle>
      <itunes:summary>Daniel Kennefick talks about resistance to relativity theory in the early twentieth century and the huge challenges that faced British astronomers who wanted to test the theory during the solar eclipse of 1919. Kennefick is an associate professor of physics at the University of Arkansas, Fayetteville. He’s the author of No Shadow of Doubt: The 1919 Eclipse that Confirmed Einstein’s Theory of Relativity (Princeton University Press, 2019).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://fulbright.uark.edu/departments/physics/directory/index/uid/danielk/name/Daniel-Kennefick/">Daniel Kennefick</a> talks about resistance to relativity theory in the early twentieth century and the huge challenges that faced British astronomers who wanted to test the theory during the solar eclipse of 1919. Kennefick is an associate professor of physics at the University of Arkansas, Fayetteville. He’s the author of <a href="http://www.amazon.com/dp/0691183864/?tag=newbooinhis-20"><em>No Shadow of Doubt: The 1919 Eclipse that Confirmed Einstein’s Theory of Relativity</em></a> (Princeton University Press, 2019).</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2354</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[53d3ce7a-e3c0-11e9-bc56-8bae8dddde09]]></guid>
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    <item>
      <title>Kenneth R. Valpey, "Cow Care in Hindu Animal Ethics" (Palgrave Macmillan, 2019)</title>
      <description>What does cow care in India have to offer modern Western discourse animal ethics? Why are cows treated with such reverence in the Indian context? Join us as we speak to Kenneth R. Valpey about his new book Cow Care in Hindu Animal Ethics (Palgrave Macmillan, 2019). Valpey discusses his methodological odyssey looking at ancient Hindu scriptural accounts of cows, to modern Hindu thinkers (Gandhi, Ambedkar) on cow protection, to ethnographic work on individuals engaged in the modern Indian cow protection movement.
This book is Open Access, and you can download a free copy here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does cow care in India have to offer modern Western discourse animal ethics?</itunes:subtitle>
      <itunes:summary>What does cow care in India have to offer modern Western discourse animal ethics? Why are cows treated with such reverence in the Indian context? Join us as we speak to Kenneth R. Valpey about his new book Cow Care in Hindu Animal Ethics (Palgrave Macmillan, 2019). Valpey discusses his methodological odyssey looking at ancient Hindu scriptural accounts of cows, to modern Hindu thinkers (Gandhi, Ambedkar) on cow protection, to ethnographic work on individuals engaged in the modern Indian cow protection movement.
This book is Open Access, and you can download a free copy here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does cow care in India have to offer modern Western discourse animal ethics? Why are cows treated with such reverence in the Indian context? Join us as we speak to <a href="https://ochs.org.uk/people/dr-kenneth-valpey">Kenneth R. Valpey</a> about his new book <a href="http://www.amazon.com/dp/3030284077/?tag=newbooinhis-20"><em>Cow Care in Hindu Animal Ethics</em></a> (Palgrave Macmillan, 2019). Valpey discusses his methodological odyssey looking at ancient Hindu scriptural accounts of cows, to modern Hindu thinkers (Gandhi, Ambedkar) on cow protection, to ethnographic work on individuals engaged in the modern Indian cow protection movement.</p><p>This book is Open Access, and you can download a free copy <a href="https://www.palgrave.com/gb/book/9783030284077">here.</a></p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/scholarship"><em>rajbalkaran.com/scholarship.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[22007acc-3570-11ea-a244-37937fed62ff]]></guid>
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    <item>
      <title>Eileen Botting, "The Wollstonecraftian Mind" (Routledge, 2019)</title>
      <description>Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women’s place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A political and moral thinker and a forerunner to modern feminism, Wollstonecraft has not received attention on par with the wide breath of her ideas...</itunes:subtitle>
      <itunes:summary>Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women’s place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://politicalscience.nd.edu/people/eileen-hunt-botting/">Eileen Hunt Botting</a> is Professor of Political Science at Notre Dame and co-editor with <a href="http://www.sandrineberges.com/">Sandrine Berges</a> and <a href="http://www.alancoffee.com/">Alan Coffee</a> of the anthology <a href="http://www.amazon.com/dp/1138709972/?tag=newbooinhis-20"><em>The Wollstonecraftian Mind</em></a><em> </em>(Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women’s place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era.</p><p><em>Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled </em>The World Come of Age: An Intellectual History of Liberation Theology<em> (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4126</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jonathan Erickson, "Imagination in the Western Psyche: From Ancient Greece to Modern Neuroscience" (Routledge, 2019)</title>
      <description>Imagination is one of the most important elements of being human, but is most often assumed we know what it is, while rarely being analyzed. Here with me today is Jonathan Erickson to discuss his recent book Imagination in the Western Psyche: From Ancient Greece to Modern Neuroscience (Routledge, 2019). The book looks at various theories of imagination through history, and then looks at what neuroscience can tell us about the functioning of imagination, as well as looking at what the functioning of imagination can tell us about neuroscience.
Jonathan Erickson is a writer and educator, and holds a BA in English literature from UC Berkeley and a PhD in depth psychology from the Pacifica Graduate Institute in California.
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Imagination is one of the most important elements of being human, but is most often assumed we know what it is,..</itunes:subtitle>
      <itunes:summary>Imagination is one of the most important elements of being human, but is most often assumed we know what it is, while rarely being analyzed. Here with me today is Jonathan Erickson to discuss his recent book Imagination in the Western Psyche: From Ancient Greece to Modern Neuroscience (Routledge, 2019). The book looks at various theories of imagination through history, and then looks at what neuroscience can tell us about the functioning of imagination, as well as looking at what the functioning of imagination can tell us about neuroscience.
Jonathan Erickson is a writer and educator, and holds a BA in English literature from UC Berkeley and a PhD in depth psychology from the Pacifica Graduate Institute in California.
Stephen Dozeman is a freelance writer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Imagination is one of the most important elements of being human, but is most often assumed we know what it is, while rarely being analyzed. Here with me today is <a href="https://www.psychologytoday.com/us/therapists/jonathan-erickson-phd-certified-coach-portland-or/244364">Jonathan Erickson</a> to discuss his recent book <a href="http://www.amazon.com/dp/0367205165/?tag=newbooinhis-20"><em>Imagination in the Western Psyche: From Ancient Greece to Modern Neuroscience</em></a> (Routledge, 2019). The book looks at various theories of imagination through history, and then looks at what neuroscience can tell us about the functioning of imagination, as well as looking at what the functioning of imagination can tell us about neuroscience.</p><p>Jonathan Erickson is a writer and educator, and holds a BA in English literature from UC Berkeley and a PhD in depth psychology from the Pacifica Graduate Institute in California.</p><p><em>Stephen Dozeman is a freelance writer.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gonzalo Lamana, "How 'Indians' Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory" (U Arizona Press, 2019)</title>
      <description>In his new book, How “Indians” Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory (University of Arizona Press, 2019), Dr. Gonzalo Lamana carefully investigates the writings of Indigenous intellectuals of the Andean region during Spanish colonialism. By delving into and reinterpreting the work of Guaman Poma de Ayala and Garcilaso de la Vega, Lamana effectively articulates the development of critical race theory from its outset in colonial Latin America. By sharing these centuries old texts, Lamana gives important context to today's social climate while reinvigorating voices from the past. As Lamana points out, “Indians” lived in an upside down world - a world of lies that Indigenous intellectuals were unable to expose. Through the work of Lamana and others, that lie is finally being exposed.
Gonzalo Lamana is an associate professor in the Department of Hispanic Languages and Literatures at the University of Pittsburgh. His teaching and research explores themes of subalternity and indigeneity, race and theology, and meaning-making in the colonial period through a comparative, cross-area and time study of colonial and postcolonial dynamics. Some of his previous publications include Domination without Dominance. Inca-Spanish Encounters in Early Colonial Peru and Pensamiento colonial crítico.
Colin Mustful is the author of four historical novels about Minnesota’s settlement and Native history. He holds an MA in history and an MFA in creative writing. He is the founder and editor of a small independent press called History Through Fiction. You can learn more about Colin and his work at colinmustful.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>678</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lamana carefully investigates the writings of Indigenous intellectuals of the Andean region during Spanish colonialism...</itunes:subtitle>
      <itunes:summary>In his new book, How “Indians” Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory (University of Arizona Press, 2019), Dr. Gonzalo Lamana carefully investigates the writings of Indigenous intellectuals of the Andean region during Spanish colonialism. By delving into and reinterpreting the work of Guaman Poma de Ayala and Garcilaso de la Vega, Lamana effectively articulates the development of critical race theory from its outset in colonial Latin America. By sharing these centuries old texts, Lamana gives important context to today's social climate while reinvigorating voices from the past. As Lamana points out, “Indians” lived in an upside down world - a world of lies that Indigenous intellectuals were unable to expose. Through the work of Lamana and others, that lie is finally being exposed.
Gonzalo Lamana is an associate professor in the Department of Hispanic Languages and Literatures at the University of Pittsburgh. His teaching and research explores themes of subalternity and indigeneity, race and theology, and meaning-making in the colonial period through a comparative, cross-area and time study of colonial and postcolonial dynamics. Some of his previous publications include Domination without Dominance. Inca-Spanish Encounters in Early Colonial Peru and Pensamiento colonial crítico.
Colin Mustful is the author of four historical novels about Minnesota’s settlement and Native history. He holds an MA in history and an MFA in creative writing. He is the founder and editor of a small independent press called History Through Fiction. You can learn more about Colin and his work at colinmustful.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://www.amazon.com/dp/0816539669/?tag=newbooinhis-20"><em>How “Indians” Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory</em></a> (University of Arizona Press, 2019), Dr. Gonzalo Lamana carefully investigates the writings of Indigenous intellectuals of the Andean region during Spanish colonialism. By delving into and reinterpreting the work of Guaman Poma de Ayala and Garcilaso de la Vega, Lamana effectively articulates the development of critical race theory from its outset in colonial Latin America. By sharing these centuries old texts, Lamana gives important context to today's social climate while reinvigorating voices from the past. As Lamana points out, “Indians” lived in an upside down world - a world of lies that Indigenous intellectuals were unable to expose. Through the work of Lamana and others, that lie is finally being exposed.</p><p><a href="https://www.hispanic.pitt.edu/person/gonzalo-lamana">Gonzalo Lamana</a> is an associate professor in the Department of Hispanic Languages and Literatures at the University of Pittsburgh. His teaching and research explores themes of subalternity and indigeneity, race and theology, and meaning-making in the colonial period through a comparative, cross-area and time study of colonial and postcolonial dynamics. Some of his previous publications include <em>Domination without Dominance. Inca-Spanish Encounters in Early Colonial Peru</em> and <em>Pensamiento colonial crítico.</em></p><p><em>Colin Mustful is the author of four historical novels about Minnesota’s settlement and Native history. He holds an MA in history and an MFA in creative writing. He is the founder and editor of a small independent press called History Through Fiction. You can learn more about Colin and his work at </em><a href="http://www.colinmustful.com/"><em>colinmustful.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2939</itunes:duration>
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      <title>Jacquelyn Dowd Hall, "Sisters and Rebels: A Struggle for the Soul of America" (W. W. Norton, 2019)</title>
      <description>Descendants of a prominent slaveholding family, Elizabeth, Grace, and Katharine Lumpkin grew up in a culture of white supremacy. But while Elizabeth remained a lifelong believer, her younger sisters chose vastly different lives. Seeking their fortunes in the North, Grace and Katharine reinvented themselves as radical thinkers whose literary works and organizing efforts brought the nation’s attention to issues of region, race, and labor.
In Sisters and Rebels: A Struggle for the Soul of America (W. W. Norton, 2019), National Humanities Award–winning historian Jacquelyn Dowd Hall follows the divergent paths of the Lumpkin sisters, who were “estranged and yet forever entangled” by their mutual obsession with the South. Tracing the wounds and unsung victories of the past through to the contemporary moment, Hall revives a buried tradition of Southern expatriation and progressivism; explores the lost, revolutionary zeal of the early twentieth century; and muses on the fraught ties of sisterhood.
Grounded in decades of research, the family’s private papers, and interviews with Katharine and Grace, Sisters and Rebels unfolds an epic narrative of American history through the lives and works of three Southern women.
Jacquelyn Dowd Hall is Julia Cherry Spruill Professor Emeritus at UNC-Chapel Hill. She was one of the founders of the modern field of women’s history and helped to spark a thriving scholarship in southern labor history and to turn the study of the civil rights movement in new directions. She was awarded a National Humanities Medal for her efforts to deepen the nation’s engagement with the humanities by “recording history through the lives of ordinary people, and, in so doing, for making history.” She is past president of the Organization of American Historians and the Southern Historical Association and founding president of the Labor and Working Class History Association.
Hall's books and articles include Revolt Against Chivalry: Jessie Daniel Ames and the Women’s Campaign Against Lynching (1979, 1993), winner of the Francis B. Simkins and Lillian Smith Awards; Like a Family: The Making of a Southern Cotton Mill World (1987, 2000), winner of the Albert J. Beveridge Award, Merle Curti Award, and the Philip Taft Labor History Prize; and “The Long Civil Rights Movement and the Political Uses of the Past,” Journal of American History (2005), an effort to challenge the myth that the movement was a short, successful bid to overcome segregation in the Jim Crow South. She has also won awards for graduate teaching and contributions to the fields of oral history and working-class history. She has held fellowships from the Guggenheim Foundation, the Center for Advanced Study in the Behavioral Sciences, the Radcliffe Center for Advanced Study, the National Humanities Center, and other institutions. She was elected to the Society of American Historians in 1990 and the American Academy of Arts and Sciences, one of the nation’s most prestigious honorary societies, in 2011.
Beth A. English is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Seeking their fortunes in the North, Grace and Katharine Lumpkin reinvented themselves as radical thinkers whose literary works and organizing efforts brought the nation’s attention to issues of region, race, and labor.</itunes:subtitle>
      <itunes:summary>Descendants of a prominent slaveholding family, Elizabeth, Grace, and Katharine Lumpkin grew up in a culture of white supremacy. But while Elizabeth remained a lifelong believer, her younger sisters chose vastly different lives. Seeking their fortunes in the North, Grace and Katharine reinvented themselves as radical thinkers whose literary works and organizing efforts brought the nation’s attention to issues of region, race, and labor.
In Sisters and Rebels: A Struggle for the Soul of America (W. W. Norton, 2019), National Humanities Award–winning historian Jacquelyn Dowd Hall follows the divergent paths of the Lumpkin sisters, who were “estranged and yet forever entangled” by their mutual obsession with the South. Tracing the wounds and unsung victories of the past through to the contemporary moment, Hall revives a buried tradition of Southern expatriation and progressivism; explores the lost, revolutionary zeal of the early twentieth century; and muses on the fraught ties of sisterhood.
Grounded in decades of research, the family’s private papers, and interviews with Katharine and Grace, Sisters and Rebels unfolds an epic narrative of American history through the lives and works of three Southern women.
Jacquelyn Dowd Hall is Julia Cherry Spruill Professor Emeritus at UNC-Chapel Hill. She was one of the founders of the modern field of women’s history and helped to spark a thriving scholarship in southern labor history and to turn the study of the civil rights movement in new directions. She was awarded a National Humanities Medal for her efforts to deepen the nation’s engagement with the humanities by “recording history through the lives of ordinary people, and, in so doing, for making history.” She is past president of the Organization of American Historians and the Southern Historical Association and founding president of the Labor and Working Class History Association.
Hall's books and articles include Revolt Against Chivalry: Jessie Daniel Ames and the Women’s Campaign Against Lynching (1979, 1993), winner of the Francis B. Simkins and Lillian Smith Awards; Like a Family: The Making of a Southern Cotton Mill World (1987, 2000), winner of the Albert J. Beveridge Award, Merle Curti Award, and the Philip Taft Labor History Prize; and “The Long Civil Rights Movement and the Political Uses of the Past,” Journal of American History (2005), an effort to challenge the myth that the movement was a short, successful bid to overcome segregation in the Jim Crow South. She has also won awards for graduate teaching and contributions to the fields of oral history and working-class history. She has held fellowships from the Guggenheim Foundation, the Center for Advanced Study in the Behavioral Sciences, the Radcliffe Center for Advanced Study, the National Humanities Center, and other institutions. She was elected to the Society of American Historians in 1990 and the American Academy of Arts and Sciences, one of the nation’s most prestigious honorary societies, in 2011.
Beth A. English is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Descendants of a prominent slaveholding family, Elizabeth, Grace, and Katharine Lumpkin grew up in a culture of white supremacy. But while Elizabeth remained a lifelong believer, her younger sisters chose vastly different lives. Seeking their fortunes in the North, Grace and Katharine reinvented themselves as radical thinkers whose literary works and organizing efforts brought the nation’s attention to issues of region, race, and labor.</p><p>In <a href="http://www.amazon.com/dp/0393047997/?tag=newbooinhis-20"><em>Sisters and Rebels: A Struggle for the Soul of America</em></a> (W. W. Norton, 2019), National Humanities Award–winning historian <a href="https://history.unc.edu/emeritus/jacquelyn-dowd-hall/">Jacquelyn Dowd Hall</a> follows the divergent paths of the Lumpkin sisters, who were “estranged and yet forever entangled” by their mutual obsession with the South. Tracing the wounds and unsung victories of the past through to the contemporary moment, Hall revives a buried tradition of Southern expatriation and progressivism; explores the lost, revolutionary zeal of the early twentieth century; and muses on the fraught ties of sisterhood.</p><p>Grounded in decades of research, the family’s private papers, and interviews with Katharine and Grace, <em>Sisters and Rebels</em> unfolds an epic narrative of American history through the lives and works of three Southern women.</p><p>Jacquelyn Dowd Hall is Julia Cherry Spruill Professor Emeritus at UNC-Chapel Hill. She was one of the founders of the modern field of women’s history and helped to spark a thriving scholarship in southern labor history and to turn the study of the civil rights movement in new directions. She was awarded a National Humanities Medal for her efforts to deepen the nation’s engagement with the humanities by “recording history through the lives of ordinary people, and, in so doing, for making history.” She is past president of the Organization of American Historians and the Southern Historical Association and founding president of the Labor and Working Class History Association.</p><p>Hall's books and articles include <em>Revolt Against Chivalry: Jessie Daniel Ames and the Women’s Campaign Against Lynching</em> (1979, 1993), winner of the Francis B. Simkins and Lillian Smith Awards; <em>Like a Family: The Making of a Southern Cotton Mill World</em> (1987, 2000), winner of the Albert J. Beveridge Award, Merle Curti Award, and the Philip Taft Labor History Prize; and “The Long Civil Rights Movement and the Political Uses of the Past,” <em>Journal of American History</em> (2005), an effort to challenge the myth that the movement was a short, successful bid to overcome segregation in the Jim Crow South. She has also won awards for graduate teaching and contributions to the fields of oral history and working-class history. She has held fellowships from the Guggenheim Foundation, the Center for Advanced Study in the Behavioral Sciences, the Radcliffe Center for Advanced Study, the National Humanities Center, and other institutions. She was elected to the Society of American Historians in 1990 and the American Academy of Arts and Sciences, one of the nation’s most prestigious honorary societies, in 2011.</p><p><a href="https://wws.princeton.edu/faculty-research/faculty/baenglis"><em>Beth A. English</em></a><em> is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the </em><a href="https://southernlaborstudies.org/"><em>Southern Labor History Association</em></a><em>.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2428</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jerome Gellman, "The History of Evil from the Mid-Twentieth Century to Today: 1950-2018" (Routledge, 2018)</title>
      <description>“The imagination of man’s heart is evil from his youth” – Genesis 8:21
“The evil that men do lives after them, the good is oft interred with their bones.” - William Shakespeare
We share with other animals the experiences of violence; of pain, fear and loss, but human beings are the only species that reflects on those experiences and names their sources evil. From earliest times to yesterday’s news, humankind has always been concerned – some might even say obsessed – with evil. Nevertheless, so far we have failed to understand evil fully. Scholars and philosophers, theologians and psychologists, and thinkers of all persuasions continue to struggle with the existence of evil. This book presents the contemporary stage in that struggle.
The History of Evil from the Mid-Twentieth Century to Today: 1950-2018 (Routledge, 2018), edited by Jerome Gellman, Charles Taliaferro and Chad Meister, treats topics arising after the atrocities of World War II, while also exploring issues that have emerged over the last few decades. It exhibits the flourishing of analytic philosophy of religion since the war, as well as the diversity of approaches to the topic of God and evil in this era.
Renee Garfinkel is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show.. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gellman discusses the flourishing of analytic philosophy of religion since the war, as well as the diversity of approaches to the topic of God and evil in this era...</itunes:subtitle>
      <itunes:summary>“The imagination of man’s heart is evil from his youth” – Genesis 8:21
“The evil that men do lives after them, the good is oft interred with their bones.” - William Shakespeare
We share with other animals the experiences of violence; of pain, fear and loss, but human beings are the only species that reflects on those experiences and names their sources evil. From earliest times to yesterday’s news, humankind has always been concerned – some might even say obsessed – with evil. Nevertheless, so far we have failed to understand evil fully. Scholars and philosophers, theologians and psychologists, and thinkers of all persuasions continue to struggle with the existence of evil. This book presents the contemporary stage in that struggle.
The History of Evil from the Mid-Twentieth Century to Today: 1950-2018 (Routledge, 2018), edited by Jerome Gellman, Charles Taliaferro and Chad Meister, treats topics arising after the atrocities of World War II, while also exploring issues that have emerged over the last few decades. It exhibits the flourishing of analytic philosophy of religion since the war, as well as the diversity of approaches to the topic of God and evil in this era.
Renee Garfinkel is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show.. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“The imagination of man’s heart is evil from his youth” – Genesis 8:21</p><p>“The evil that men do lives after them, the good is oft interred with their bones.” - William Shakespeare</p><p>We share with other animals the experiences of violence; of pain, fear and loss, but human beings are the only species that reflects on those experiences and names their sources evil. From earliest times to yesterday’s news, humankind has always been concerned – some might even say obsessed – with evil. Nevertheless, so far we have failed to understand evil fully. Scholars and philosophers, theologians and psychologists, and thinkers of all persuasions continue to struggle with the existence of evil. This book presents the contemporary stage in that struggle.</p><p><a href="http://www.amazon.com/dp/B07DRJF5J2/?tag=newbooinhis-20"><em>The History of Evil from the Mid-Twentieth Century to Today: 1950-2018</em></a> (Routledge, 2018), edited by <a href="https://bgu.academia.edu/JeromeGellman">Jerome Gellman</a>, <a href="https://www.stolaf.edu/profile/taliafer/">Charles Taliaferro</a> and <a href="http://chadmeister.org/">Chad Meister</a>, treats topics arising after the atrocities of World War II, while also exploring issues that have emerged over the last few decades. It exhibits the flourishing of analytic philosophy of religion since the war, as well as the diversity of approaches to the topic of God and evil in this era.</p><p><em>Renee Garfinkel is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show.. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3088</itunes:duration>
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      <title>Yaacob Dweck, "Dissident Rabbi: The Life of Jacob Sasportas" (Princeton UP, 2019)</title>
      <description>In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. Yaacob Dweck's new book Dissident Rabbi: The Life of Jacob Sasportas (Princeton University Press, 2019) tells the story of Jacob Sasportas, the Sephardic rabbi who, alone among Jewish leadership, challenged Sabbetai Zevi’s improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers.
The story of a lone voice against the crowd, the story of a lonely man of faith who insisted on reason in the face of mass passion, Dissident Rabbi is the revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty. It is a revealing examination of how Sasportas’ life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.
Although his name may not be widely known, Sasportas’ impact continues in Jewish life today.
Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dweck tells the story of Jacob Sasportas, the Sephardic rabbi who, alone among Jewish leadership, challenged Sabbetai Zevi’s improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers...</itunes:subtitle>
      <itunes:summary>In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. Yaacob Dweck's new book Dissident Rabbi: The Life of Jacob Sasportas (Princeton University Press, 2019) tells the story of Jacob Sasportas, the Sephardic rabbi who, alone among Jewish leadership, challenged Sabbetai Zevi’s improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers.
The story of a lone voice against the crowd, the story of a lonely man of faith who insisted on reason in the face of mass passion, Dissident Rabbi is the revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty. It is a revealing examination of how Sasportas’ life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.
Although his name may not be widely known, Sasportas’ impact continues in Jewish life today.
Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. <a href="https://history.princeton.edu/people/yaacob-dweck">Yaacob Dweck</a>'s new book <a href="http://www.amazon.com/dp/0691183570/?tag=newbooinhis-20"><em>Dissident Rabbi: The Life of Jacob Sasportas</em></a> (Princeton University Press, 2019) tells the story of Jacob Sasportas, the Sephardic rabbi who, alone among Jewish leadership, challenged Sabbetai Zevi’s improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers.</p><p>The story of a lone voice against the crowd, the story of a lonely man of faith who insisted on reason in the face of mass passion,<em> Dissident Rabbi</em> is the revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty. It is a revealing examination of how Sasportas’ life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.</p><p>Although his name may not be widely known, Sasportas’ impact continues in Jewish life today.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3086</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lydia Barnett, "After the Flood: Imagining the Global Environment in Early Modern Europe" (Johns Hopkins UP, 2019)</title>
      <description>Many centuries before the emergence of the scientific consensus on climate change, people began to imagine the existence of a global environment: a natural system capable of changing humans and of being changed by them. In After the Flood: Imagining the Global Environment in Early Modern Europe (Johns Hopkins University Press, 2019), Lydia Barnett traces the history of this idea back to the early modern period, when the Scientific Revolution, the Reformations, the Little Ice Age, and the overseas expansion of European empire, religion, and commerce gave rise to new ideas about nature and humanity, and their intersecting histories.
Recovering a forgotten episode in the history of environmental thought, Barnett brings to light the crucial role of religious faith and conflict in fostering new ways of thinking about the capacity of humans and nature to change each other on a planetary scale. In the hands of Protestant and Catholic writers from across Europe and its American colonies, the biblical story of Noah's Flood became a vehicle for imagining the power of sin to wreck the world, the dangers of overpopulation, the transformative effects of shifting landforms on the course of human history, and the impact of a changing climate on human bodies, health, and lives.
Following Noah's Flood as a popular topic of debate through long-distance networks of knowledge from the late sixteenth through the early eighteenth centuries, Barnett reveals how early modern earth and environmental sciences were shaped by gender, evangelism, empire, race, and nation. After the Flood illuminates the hidden role and complicated legacy of religion in the emergence of a global environmental consciousness.
Interviewed by Lukas Rieppel. Visit my personal website here, or find me on twitter here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Many centuries before the emergence of the scientific consensus on climate change, people began to imagine the existence of a global environment: a natural system capable of changing humans and of being changed by them...</itunes:subtitle>
      <itunes:summary>Many centuries before the emergence of the scientific consensus on climate change, people began to imagine the existence of a global environment: a natural system capable of changing humans and of being changed by them. In After the Flood: Imagining the Global Environment in Early Modern Europe (Johns Hopkins University Press, 2019), Lydia Barnett traces the history of this idea back to the early modern period, when the Scientific Revolution, the Reformations, the Little Ice Age, and the overseas expansion of European empire, religion, and commerce gave rise to new ideas about nature and humanity, and their intersecting histories.
Recovering a forgotten episode in the history of environmental thought, Barnett brings to light the crucial role of religious faith and conflict in fostering new ways of thinking about the capacity of humans and nature to change each other on a planetary scale. In the hands of Protestant and Catholic writers from across Europe and its American colonies, the biblical story of Noah's Flood became a vehicle for imagining the power of sin to wreck the world, the dangers of overpopulation, the transformative effects of shifting landforms on the course of human history, and the impact of a changing climate on human bodies, health, and lives.
Following Noah's Flood as a popular topic of debate through long-distance networks of knowledge from the late sixteenth through the early eighteenth centuries, Barnett reveals how early modern earth and environmental sciences were shaped by gender, evangelism, empire, race, and nation. After the Flood illuminates the hidden role and complicated legacy of religion in the emergence of a global environmental consciousness.
Interviewed by Lukas Rieppel. Visit my personal website here, or find me on twitter here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many centuries before the emergence of the scientific consensus on climate change, people began to imagine the existence of a global environment: a natural system capable of changing humans and of being changed by them. In <a href="http://www.amazon.com/dp/1421429519/?tag=newbooinhis-20"><em>After the Flood: Imagining the Global Environment in Early Modern Europe</em></a> (Johns Hopkins University Press, 2019), <a href="https://www.history.northwestern.edu/people/faculty/core-faculty/lydia-barnett.html">Lydia Barnett</a> traces the history of this idea back to the early modern period, when the Scientific Revolution, the Reformations, the Little Ice Age, and the overseas expansion of European empire, religion, and commerce gave rise to new ideas about nature and humanity, and their intersecting histories.</p><p>Recovering a forgotten episode in the history of environmental thought, Barnett brings to light the crucial role of religious faith and conflict in fostering new ways of thinking about the capacity of humans and nature to change each other on a planetary scale. In the hands of Protestant and Catholic writers from across Europe and its American colonies, the biblical story of Noah's Flood became a vehicle for imagining the power of sin to wreck the world, the dangers of overpopulation, the transformative effects of shifting landforms on the course of human history, and the impact of a changing climate on human bodies, health, and lives.</p><p>Following Noah's Flood as a popular topic of debate through long-distance networks of knowledge from the late sixteenth through the early eighteenth centuries, Barnett reveals how early modern earth and environmental sciences were shaped by gender, evangelism, empire, race, and nation. <em>After the Flood</em> illuminates the hidden role and complicated legacy of religion in the emergence of a global environmental consciousness.</p><p><em>Interviewed by Lukas Rieppel. Visit my personal website </em><a href="https://sites.google.com/view/lukasrieppel/"><em>here</em></a><em>, or find me on twitter </em><a href="https://twitter.com/lrieppel?lang=en"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2683</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Leor Halevi, "Modern Things on Trial: Islam’s Global and Material Reformation in the Age of Rida, 1865-1935" (Columbia UP, 2019)</title>
      <description>How did Muslims respond to foreign goods in an age characterized by global exchange and European imperial expansion? What sort of legal reasoning did scholars apply in order to appropriate – or reject – items like the synthetic toothbrush, toilet paper, gramophones, photographs, railway lines, banknotes, hats, and other commodities? What role did laypeople play in shaping the contours of the scholarly debates around these items and projects? How did the entanglements of imperial power plays affect the decisions made by these scholars and laypersons?
In Modern Things on Trial: Islam’s Global and Material Reformation in the Age of Rida, 1865-1935 (Columbia University Press, 2019), Leor Halevi tackles these questions by exploring how Muslim reformers employed sophisticated legal reasoning rooted in textual sources as well as social context to account for the introduction of these new commodities, technologies, and laws in their rapidly changing societies. By focusing on the works of Rashid Rida – the Syrian-Egyptian publisher of Al-Manar – Halevi demonstrates how modern technological advancements also transformed the very processes of Islamic law, as lay inquirers became central actors in shaping the contours of the discussion. Thus, through his analysis, Halevi creates a space for reading the development of Islamic law in this period as an “Islamic law from below.” The portrait emerges of an enchanting global journey across time and space in the Muslim-majority world as we witness an Islamic tradition that was actively – and critically – engaged in modernity’s premises through the trials of modern things.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How did Muslims respond to foreign goods in an age characterized by global exchange and European imperial expansion?</itunes:subtitle>
      <itunes:summary>How did Muslims respond to foreign goods in an age characterized by global exchange and European imperial expansion? What sort of legal reasoning did scholars apply in order to appropriate – or reject – items like the synthetic toothbrush, toilet paper, gramophones, photographs, railway lines, banknotes, hats, and other commodities? What role did laypeople play in shaping the contours of the scholarly debates around these items and projects? How did the entanglements of imperial power plays affect the decisions made by these scholars and laypersons?
In Modern Things on Trial: Islam’s Global and Material Reformation in the Age of Rida, 1865-1935 (Columbia University Press, 2019), Leor Halevi tackles these questions by exploring how Muslim reformers employed sophisticated legal reasoning rooted in textual sources as well as social context to account for the introduction of these new commodities, technologies, and laws in their rapidly changing societies. By focusing on the works of Rashid Rida – the Syrian-Egyptian publisher of Al-Manar – Halevi demonstrates how modern technological advancements also transformed the very processes of Islamic law, as lay inquirers became central actors in shaping the contours of the discussion. Thus, through his analysis, Halevi creates a space for reading the development of Islamic law in this period as an “Islamic law from below.” The portrait emerges of an enchanting global journey across time and space in the Muslim-majority world as we witness an Islamic tradition that was actively – and critically – engaged in modernity’s premises through the trials of modern things.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did Muslims respond to foreign goods in an age characterized by global exchange and European imperial expansion? What sort of legal reasoning did scholars apply in order to appropriate – or reject – items like the synthetic toothbrush, toilet paper, gramophones, photographs, railway lines, banknotes, hats, and other commodities? What role did laypeople play in shaping the contours of the scholarly debates around these items and projects? How did the entanglements of imperial power plays affect the decisions made by these scholars and laypersons?</p><p>In <a href="http://www.amazon.com/dp/0231188668/?tag=newbooinhis-20"><em>Modern Things on Trial: Islam’s Global and Material Reformation in the Age of Rida, 1865-1935</em></a> (Columbia University Press, 2019), <a href="https://as.vanderbilt.edu/history/bio/leor-halevi">Leor Halevi</a> tackles these questions by exploring how Muslim reformers employed sophisticated legal reasoning rooted in textual sources as well as social context to account for the introduction of these new commodities, technologies, and laws in their rapidly changing societies. By focusing on the works of Rashid Rida – the Syrian-Egyptian publisher of <em>Al-Manar</em> – Halevi demonstrates how modern technological advancements also transformed the very processes of Islamic law, as lay inquirers became central actors in shaping the contours of the discussion. Thus, through his analysis, Halevi creates a space for reading the development of Islamic law in this period as an “Islamic law from below.” The portrait emerges of an enchanting global journey across time and space in the Muslim-majority world as we witness an Islamic tradition that was actively – and critically – engaged in modernity’s premises through the trials of modern things.</p><p><a href="https://twitter.com/DandiaAsad"><em>Asad Dandia</em></a><em> is a graduate student of Islamic Studies at Columbia University.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3175</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3741775e-2677-11ea-a1f3-874354eb4592]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8783261331.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alys Eve Weinbaum, "The Afterlife of Reproductive Slavery: Biocapitalism and Black Feminism’s Philosophy of History" (Duke UP, 2019)</title>
      <description>In The Afterlife of Reproductive Slavery: Biocapitalism and Black Feminism’s Philosophy of History (Duke University Press, 2019), University of Washington Professor of English Alys Eve Weinbaum investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary biocapitalism. As a form of racial capitalism that relies on the commodification of the human reproductive body, biocapitalism is dependent upon what Weinbaum calls the slave episteme—the racial logic that drove four centuries of slave breeding in the Americas and Caribbean. Weinbaum outlines how the slave episteme shapes the practice of reproduction today, especially through use of biotechnology and surrogacy. Engaging with a broad set of texts, from Toni Morrison's Beloved and Octavia Butler's dystopian speculative fiction to black Marxism, histories of slavery, and legal cases involving surrogacy, Weinbaum shows how black feminist contributions from the 1970s, 1980s, and 1990s constitute a powerful philosophy of history—one that provides the means through which to understand how reproductive slavery haunts the present.
Jerrad P. Pacatte is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Weinbaum investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary biocapitalism...</itunes:subtitle>
      <itunes:summary>In The Afterlife of Reproductive Slavery: Biocapitalism and Black Feminism’s Philosophy of History (Duke University Press, 2019), University of Washington Professor of English Alys Eve Weinbaum investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary biocapitalism. As a form of racial capitalism that relies on the commodification of the human reproductive body, biocapitalism is dependent upon what Weinbaum calls the slave episteme—the racial logic that drove four centuries of slave breeding in the Americas and Caribbean. Weinbaum outlines how the slave episteme shapes the practice of reproduction today, especially through use of biotechnology and surrogacy. Engaging with a broad set of texts, from Toni Morrison's Beloved and Octavia Butler's dystopian speculative fiction to black Marxism, histories of slavery, and legal cases involving surrogacy, Weinbaum shows how black feminist contributions from the 1970s, 1980s, and 1990s constitute a powerful philosophy of history—one that provides the means through which to understand how reproductive slavery haunts the present.
Jerrad P. Pacatte is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1478002840/?tag=newbooinhis-20"><em>The Afterlife of Reproductive Slavery: Biocapitalism and Black Feminism’s Philosophy of History</em></a> (Duke University Press, 2019), University of Washington Professor of English <a href="https://english.washington.edu/people/alys-eve-weinbaum">Alys Eve Weinbaum</a> investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary biocapitalism. As a form of racial capitalism that relies on the commodification of the human reproductive body, biocapitalism is dependent upon what Weinbaum calls the slave episteme—the racial logic that drove four centuries of slave breeding in the Americas and Caribbean. Weinbaum outlines how the slave episteme shapes the practice of reproduction today, especially through use of biotechnology and surrogacy. Engaging with a broad set of texts, from Toni Morrison's <em>Beloved</em> and Octavia Butler's dystopian speculative fiction to black Marxism, histories of slavery, and legal cases involving surrogacy, Weinbaum shows how black feminist contributions from the 1970s, 1980s, and 1990s constitute a powerful philosophy of history—one that provides the means through which to understand how reproductive slavery haunts the present.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1029-pacatte-jerrad-p"><em>Jerrad P. Pacatte</em></a><em> is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte!</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3229</itunes:duration>
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    <item>
      <title>Frederick Beiser, "Hermann Cohen: An Intellectual Biography" (Oxford UP, 2018)</title>
      <description>The eminent scholar of Neo-Kantianism, Frederick Beiser, has struck again, this time bringing his considerable analytical powers and erudition to the task of intellectual biography. For those of you aware of the distinguished philosophical career of Hermann Cohen (1859 - 1918) and the absence of an intellectual biography in English, Beiser’s scholarship is a long time coming. Though Cohen scholarship has experienced a mini-renaissance in the last thirty years in the English speaking world, knowledge of Cohen, his scholarship on Kant, his activity in the Jewish community, and his battle against anti-semitism in Germany has remained largely confined to academic Jewish studies. Fortunately Beiser’s new book Hermann Cohen: An Intellectual Biography (Oxford UP, 2018) commands a broader audience with much to offer historians, philosophers, theologians in addition to Jewish thinkers. In the course of this NBN conversation, Professor Beiser and Avi Bernstein, Director of the Osher Lifelong Learning Institute at Brandeis University discuss Cohen’s
• Lifelong quest for a “religion of reason”
• Effort to “rescue” Kant from psychologists who had misunderstood him
• Hostility to Spinoza
• Interest in infinitesimally small quantities
• Left-of-center Wilhelmine politics
• System of philosophy
• Unrequited love affair with German culture
• Ontological argumentation for God
Cohen’s posthumously published Religion of Reason out of the Sources of Judaism is left largely unremarked in Beiser’s book, as the author freely admits. With humility Beiser calls on his colleagues in Jewish Studies to go more deeply than he into this “masterpiece” of Cohen’s dotage, for in his estimation the Religion of Reason contains arguments for the idea of God that remain worthy of readers even today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For those of you aware of the distinguished philosophical career of Hermann Cohen (1859 - 1918) and the absence of an intellectual biography in English, Beiser’s scholarship is a long time coming...</itunes:subtitle>
      <itunes:summary>The eminent scholar of Neo-Kantianism, Frederick Beiser, has struck again, this time bringing his considerable analytical powers and erudition to the task of intellectual biography. For those of you aware of the distinguished philosophical career of Hermann Cohen (1859 - 1918) and the absence of an intellectual biography in English, Beiser’s scholarship is a long time coming. Though Cohen scholarship has experienced a mini-renaissance in the last thirty years in the English speaking world, knowledge of Cohen, his scholarship on Kant, his activity in the Jewish community, and his battle against anti-semitism in Germany has remained largely confined to academic Jewish studies. Fortunately Beiser’s new book Hermann Cohen: An Intellectual Biography (Oxford UP, 2018) commands a broader audience with much to offer historians, philosophers, theologians in addition to Jewish thinkers. In the course of this NBN conversation, Professor Beiser and Avi Bernstein, Director of the Osher Lifelong Learning Institute at Brandeis University discuss Cohen’s
• Lifelong quest for a “religion of reason”
• Effort to “rescue” Kant from psychologists who had misunderstood him
• Hostility to Spinoza
• Interest in infinitesimally small quantities
• Left-of-center Wilhelmine politics
• System of philosophy
• Unrequited love affair with German culture
• Ontological argumentation for God
Cohen’s posthumously published Religion of Reason out of the Sources of Judaism is left largely unremarked in Beiser’s book, as the author freely admits. With humility Beiser calls on his colleagues in Jewish Studies to go more deeply than he into this “masterpiece” of Cohen’s dotage, for in his estimation the Religion of Reason contains arguments for the idea of God that remain worthy of readers even today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The eminent scholar of Neo-Kantianism, <a href="https://thecollege.syr.edu/people/faculty/beiser-frederick/">Frederick Beiser</a>, has struck again, this time bringing his considerable analytical powers and erudition to the task of intellectual biography. For those of you aware of the distinguished philosophical career of Hermann Cohen (1859 - 1918) and the absence of an intellectual biography in English, Beiser’s scholarship is a long time coming. Though Cohen scholarship has experienced a mini-renaissance in the last thirty years in the English speaking world, knowledge of Cohen, his scholarship on Kant, his activity in the Jewish community, and his battle against anti-semitism in Germany has remained largely confined to academic Jewish studies. Fortunately Beiser’s new book <a href="http://www.amazon.com/dp/0198828160/?tag=newbooinhis-20"><em>Hermann Cohen: An Intellectual Biography</em></a> (Oxford UP, 2018) commands a broader audience with much to offer historians, philosophers, theologians in addition to Jewish thinkers. In the course of this NBN conversation, Professor Beiser and <a href="https://www.brandeis.edu/bolli/prospective-members/become-a-member/contact-us.html">Avi Bernstein</a>, Director of the <a href="https://www.brandeis.edu/bolli/">Osher Lifelong Learning Institute</a> at Brandeis University discuss Cohen’s</p><p>• Lifelong quest for a “religion of reason”</p><p>• Effort to “rescue” Kant from psychologists who had misunderstood him</p><p>• Hostility to Spinoza</p><p>• Interest in infinitesimally small quantities</p><p>• Left-of-center Wilhelmine politics</p><p>• System of philosophy</p><p>• Unrequited love affair with German culture</p><p>• Ontological argumentation for God</p><p>Cohen’s posthumously published <em>Religion of Reason out of the Sources of Judaism</em> is left largely unremarked in Beiser’s book, as the author freely admits. With humility Beiser calls on his colleagues in Jewish Studies to go more deeply than he into this “masterpiece” of Cohen’s dotage, for in his estimation the <em>Religion of Reason</em> contains arguments for the idea of God that remain worthy of readers even today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3392</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew D. O'Hara, "The History of the Future in Colonial Mexico" (Yale UP, 2018)</title>
      <description>Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region’s history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region’s politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity.
In The History of the Future in Colonial Mexico (Yale University Press, 2018), however, Matthew O’Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, health, and the climate. In addition to detailing the subjectivities such structures and practices produced, O’Hara also traces a long arc of change over three centuries of Spanish rule.  Improvised financial mechanisms, revised modes of discerning natural truths, and personalized notions of spiritual self-improvement transformed the colonial experience of time. But rather than tracking these to European philosophes, O’Hara finds them emerging from the fabric of colonial experience and developing into a unique temporality in which tradition and change were mutually constructive. For any readers interested in time and temporality, The History of the Future in Colonial Mexico will give you much to think with.
Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>O’Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future...</itunes:subtitle>
      <itunes:summary>Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region’s history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region’s politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity.
In The History of the Future in Colonial Mexico (Yale University Press, 2018), however, Matthew O’Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, health, and the climate. In addition to detailing the subjectivities such structures and practices produced, O’Hara also traces a long arc of change over three centuries of Spanish rule.  Improvised financial mechanisms, revised modes of discerning natural truths, and personalized notions of spiritual self-improvement transformed the colonial experience of time. But rather than tracking these to European philosophes, O’Hara finds them emerging from the fabric of colonial experience and developing into a unique temporality in which tradition and change were mutually constructive. For any readers interested in time and temporality, The History of the Future in Colonial Mexico will give you much to think with.
Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region’s history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region’s politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity.</p><p>In <a href="http://www.amazon.com/dp/0300233930/?tag=newbooinhis-20">T<em>he History of the Future in Colonial Mexico</em></a> (Yale University Press, 2018), however, <a href="https://campusdirectory.ucsc.edu/cd_detail?uid=mdohara">Matthew O’Hara</a> uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, health, and the climate. In addition to detailing the subjectivities such structures and practices produced, O’Hara also traces a long arc of change over three centuries of Spanish rule.  Improvised financial mechanisms, revised modes of discerning natural truths, and personalized notions of spiritual self-improvement transformed the colonial experience of time. But rather than tracking these to European <em>philosophes</em>, O’Hara finds them emerging from the fabric of colonial experience and developing into a unique temporality in which tradition and change were mutually constructive. For any readers interested in time and temporality, <em>The History of the Future in Colonial Mexico </em>will give you much to think with.</p><p><em>Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at </em><a href="http://empiresprogeny.org"><em>http://empiresprogeny.org</em></a><em>. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2138</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Barbara Spackman, "Accidental Orientalists: Modern Italian Travelers in Ottoman Lands" (Liverpool UP, 2017)</title>
      <description>Barbara Spackman’s riveting study identifies a strand of what it calls “Accidental Orientalism” in narratives by Italians who found themselves in Ottoman Egypt and Anatolia in the late 19th and early 20th centuries. Relocated, or “de-toured” by historical accident, these travelers wrote about their experiences in Italian, English, and French. Crossing class, gender, dress, and religious boundaries as they move about the Mediterranean basin, the travelers’ accounts variously reconfigure, reconsolidate, and often destabilize the imagined East-West divide. Ranging widely on an affective spectrum from Islamophobia to Islamophilia, their narratives are the occasion for the book’s reflection on the practices of cultural cross-dressing, conversion to Islam, and passing and posing as Muslim on the part of Italians who had themselves the object of an Orientalization on the part of Northern Europeans, and whose language had long been the lingua franca of the Mediterranean. Listen in as we discuss Spackman's new book Accidental Orientalists: Modern Italian Travelers in Ottoman Lands (Liverpool UP, 2017).
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Spackman’s riveting study identifies a strand of what it calls “Accidental Orientalism” in narratives by Italians who found themselves in Ottoman Egypt and Anatolia in the late 19th and early 20th centuries...</itunes:subtitle>
      <itunes:summary>Barbara Spackman’s riveting study identifies a strand of what it calls “Accidental Orientalism” in narratives by Italians who found themselves in Ottoman Egypt and Anatolia in the late 19th and early 20th centuries. Relocated, or “de-toured” by historical accident, these travelers wrote about their experiences in Italian, English, and French. Crossing class, gender, dress, and religious boundaries as they move about the Mediterranean basin, the travelers’ accounts variously reconfigure, reconsolidate, and often destabilize the imagined East-West divide. Ranging widely on an affective spectrum from Islamophobia to Islamophilia, their narratives are the occasion for the book’s reflection on the practices of cultural cross-dressing, conversion to Islam, and passing and posing as Muslim on the part of Italians who had themselves the object of an Orientalization on the part of Northern Europeans, and whose language had long been the lingua franca of the Mediterranean. Listen in as we discuss Spackman's new book Accidental Orientalists: Modern Italian Travelers in Ottoman Lands (Liverpool UP, 2017).
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://italian.berkeley.edu/people/barbara-spackman/">Barbara Spackman</a>’s riveting study identifies a strand of what it calls “Accidental Orientalism” in narratives by Italians who found themselves in Ottoman Egypt and Anatolia in the late 19th and early 20th centuries. Relocated, or “de-toured” by historical accident, these travelers wrote about their experiences in Italian, English, and French. Crossing class, gender, dress, and religious boundaries as they move about the Mediterranean basin, the travelers’ accounts variously reconfigure, reconsolidate, and often destabilize the imagined East-West divide. Ranging widely on an affective spectrum from Islamophobia to Islamophilia, their narratives are the occasion for the book’s reflection on the practices of cultural cross-dressing, conversion to Islam, and passing and posing as Muslim on the part of Italians who had themselves the object of an Orientalization on the part of Northern Europeans, and whose language had long been the lingua franca of the Mediterranean. Listen in as we discuss Spackman's new book <a href="http://www.amazon.com/dp/1786940205/?tag=newbooinhis-20"><em>Accidental Orientalists: Modern Italian Travelers in Ottoman Lands</em></a> (Liverpool UP, 2017).</p><p><a href="https://wesleyan.academia.edu/EllenNerenberg">Ellen Nerenberg</a> is a founding editor of <a href="http://www.gendersexualityitaly.com"><em>g/s/i-gender/sexuality/Italy</em></a> and reviews editor of the <em>Journal of Italian Cinema and Media Studies. </em>Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is <em>La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer</em>, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2903</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jorge Canizares-Esguerra, "Nature, Empire, And Nation: Explorations of the History of Science in the Iberian World" (Stanford UP, 2006)</title>
      <description>In the late 1500s, the mines of Potosí –a mountain in southern Bolivia — produced 60% of the world’s silver. It was a place of great wealth and terrible suffering. It is also a place, Jorge Canizares-Esguerra argues, that challenges the very idea of the Scientific Revolution. Canizares-Esguerra discusses Potosí and how its peoples and technologies shaped 16th century science. He is the Alice Drysdale Sheffield Professor of History at the University of Texas at Austin. His work has been honored by awards from the American Historical Association and the History of Science Society. Canizares-Esguerra is the author of (among other books) of Nature, Empire, And Nation: Explorations of the History of Science in the Iberian World (Stanford University Press, 2006).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the late 1500s, the mines of Potosí –a mountain in southern Bolivia — produced 60% of the world’s silver...</itunes:subtitle>
      <itunes:summary>In the late 1500s, the mines of Potosí –a mountain in southern Bolivia — produced 60% of the world’s silver. It was a place of great wealth and terrible suffering. It is also a place, Jorge Canizares-Esguerra argues, that challenges the very idea of the Scientific Revolution. Canizares-Esguerra discusses Potosí and how its peoples and technologies shaped 16th century science. He is the Alice Drysdale Sheffield Professor of History at the University of Texas at Austin. His work has been honored by awards from the American Historical Association and the History of Science Society. Canizares-Esguerra is the author of (among other books) of Nature, Empire, And Nation: Explorations of the History of Science in the Iberian World (Stanford University Press, 2006).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late 1500s, the mines of Potosí –a mountain in southern Bolivia — produced 60% of the world’s silver. It was a place of great wealth and terrible suffering. It is also a place, <a href="https://liberalarts.utexas.edu/history/faculty/jc5543">Jorge Canizares-Esguerra</a> argues, that challenges the very idea of the Scientific Revolution. Canizares-Esguerra discusses Potosí and how its peoples and technologies shaped 16th century science. He is the Alice Drysdale Sheffield Professor of History at the University of Texas at Austin. His work has been honored by awards from the American Historical Association and the History of Science Society. Canizares-Esguerra is the author of (among other books) of <a href="http://www.amazon.com/dp/0804755442/?tag=newbooinhis-20"><em>Nature, Empire, And Nation: Explorations of the History of Science in the Iberian World</em></a> (Stanford University Press, 2006).</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2262</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>David N. Gottlieb, "Second Slayings: The Binding of Isaac and the Formation of Jewish Cultural Memory" (Gorgias Press, 2019)</title>
      <description>In Second Slayings: The Binding of Isaac and the Formation of Jewish Cultural Memory (Gorgias Press, 2019), David N. Gottlieb explores the decisive - and, until now, under-appreciated - influence exerted on Jewish memory by the Akedah, the Binding of Isaac narrative in the Book of Genesis. Through the lenses of hermeneutics, literary and social theory, and history, Gottlieb reveals the ways in the Akedah narrative models the act of interpretation as a means of recovery from and commemoration of crisis - a strategy that has penetrated every aspect and era of Jewish life.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gottlieb explores the decisive - and, until now, under-appreciated - influence exerted on Jewish memory by the Akedah, the Binding of Isaac narrative in the Book of Genesis...</itunes:subtitle>
      <itunes:summary>In Second Slayings: The Binding of Isaac and the Formation of Jewish Cultural Memory (Gorgias Press, 2019), David N. Gottlieb explores the decisive - and, until now, under-appreciated - influence exerted on Jewish memory by the Akedah, the Binding of Isaac narrative in the Book of Genesis. Through the lenses of hermeneutics, literary and social theory, and history, Gottlieb reveals the ways in the Akedah narrative models the act of interpretation as a means of recovery from and commemoration of crisis - a strategy that has penetrated every aspect and era of Jewish life.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1463240260/?tag=newbooinhis-20"><em>Second Slayings: The Binding of Isaac and the Formation of Jewish Cultural Memory</em></a> (Gorgias Press, 2019), <a href="https://www.spertus.edu/people/faculty/David-Gottlieb">David N. Gottlieb</a> explores the decisive - and, until now, under-appreciated - influence exerted on Jewish memory by the Akedah, the Binding of Isaac narrative in the Book of Genesis. Through the lenses of hermeneutics, literary and social theory, and history, Gottlieb reveals the ways in the Akedah narrative models the act of interpretation as a means of recovery from and commemoration of crisis - a strategy that has penetrated every aspect and era of Jewish life.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jason Read, "The Politics of Transindividuality" (Haymarket Books, 2017)</title>
      <description>Many major political questions today revolve around questions of human nature; what sort of people we are and what sort of people we're capable of being constitute both the goals and limits of the sort of society we can and ought to try and create. Jason Read's The Politics of Transindividuality (Haymarket Books, 2017) looks at a number of figures who've used trandindividuality to explore the ways in which our social context generates various forms of subjectivity, and how those forms of subjectivity can in turn generate the society they occupy. The book covers a variety of figures in topics, going as far back as Spinoza, Hegel and Marx before turning to contemporary thinkers such as Balibar, Simondon, Virno and Lazzarrato, and interrogates the sort of people we are being made into.
Jason Read is a professor of philosophy at the University of Southern Maine. In addition toThe Politics of Transindividuality, he is also the author of The Micro-Politics of Capital: Marx on the Prehistory of the Present (SUNY, 2003).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Many major political questions today revolve around questions of human nature...</itunes:subtitle>
      <itunes:summary>Many major political questions today revolve around questions of human nature; what sort of people we are and what sort of people we're capable of being constitute both the goals and limits of the sort of society we can and ought to try and create. Jason Read's The Politics of Transindividuality (Haymarket Books, 2017) looks at a number of figures who've used trandindividuality to explore the ways in which our social context generates various forms of subjectivity, and how those forms of subjectivity can in turn generate the society they occupy. The book covers a variety of figures in topics, going as far back as Spinoza, Hegel and Marx before turning to contemporary thinkers such as Balibar, Simondon, Virno and Lazzarrato, and interrogates the sort of people we are being made into.
Jason Read is a professor of philosophy at the University of Southern Maine. In addition toThe Politics of Transindividuality, he is also the author of The Micro-Politics of Capital: Marx on the Prehistory of the Present (SUNY, 2003).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many major political questions today revolve around questions of human nature; what sort of people we are and what sort of people we're capable of being constitute both the goals and limits of the sort of society we can and ought to try and create. <a href="https://usm.maine.edu/phi/jason-read">Jason Read</a>'s <a href="http://www.amazon.com/dp/1608466965/?tag=newbooinhis-20"><em>The Politics of Transindividuality</em></a> (Haymarket Books, 2017) looks at a number of figures who've used trandindividuality to explore the ways in which our social context generates various forms of subjectivity, and how those forms of subjectivity can in turn generate the society they occupy. The book covers a variety of figures in topics, going as far back as Spinoza, Hegel and Marx before turning to contemporary thinkers such as Balibar, Simondon, Virno and Lazzarrato, and interrogates the sort of people we are being made into.</p><p>Jason Read is a professor of philosophy at the University of Southern Maine. In addition to<em>The Politics of Transindividuality, he is also the author of</em> <em>The Micro-Politics of Capital: Marx on the Prehistory of the Present </em>(SUNY, 2003).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4540</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brandon R. Byrd, "The Black Republic: African Americans and the Fate of Haiti" (U Penn Press, 2019)</title>
      <description>Brandon R. Byrd is the author of The Black Republic: African Americans and the Fate of Haiti, published by the University of Pennsylvania Press in 2019. The Black Republic examines the multitude of responses by African American leaders towards Haiti following the Civil War and going into the 20th Century. Byrd’s work provides keen insight the ways in which Haiti was as a symbol of Black sovereignty and self-determination for many African-Americans, as well as a site of concern for those who wished to present Black Americans as worthy and capable of governance. The Black Republic brings to light an often glossed over part Black internationalism long history, placing the United States and Haiti in dialogue.
Brandon R. Byrd is Assistant Professor of History at Vanderbilt University, where he specializes in intellectual history of the 19th and 20th Centuries, African American History, and the African Diaspora.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>674</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Byrd examines the multitude of responses by African American leaders towards Haiti following the Civil War and going into the 20th Century...</itunes:subtitle>
      <itunes:summary>Brandon R. Byrd is the author of The Black Republic: African Americans and the Fate of Haiti, published by the University of Pennsylvania Press in 2019. The Black Republic examines the multitude of responses by African American leaders towards Haiti following the Civil War and going into the 20th Century. Byrd’s work provides keen insight the ways in which Haiti was as a symbol of Black sovereignty and self-determination for many African-Americans, as well as a site of concern for those who wished to present Black Americans as worthy and capable of governance. The Black Republic brings to light an often glossed over part Black internationalism long history, placing the United States and Haiti in dialogue.
Brandon R. Byrd is Assistant Professor of History at Vanderbilt University, where he specializes in intellectual history of the 19th and 20th Centuries, African American History, and the African Diaspora.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.brandonrbyrd.com/">Brandon R. Byrd</a> is the author of <a href="http://www.amazon.com/dp/0812251709/?tag=newbooinhis-20"><em>The Black Republic: African Americans and the Fate of Haiti</em></a>, published by the University of Pennsylvania Press in 2019. <em>The Black Republic</em> examines the multitude of responses by African American leaders towards Haiti following the Civil War and going into the 20th Century. Byrd’s work provides keen insight the ways in which Haiti was as a symbol of Black sovereignty and self-determination for many African-Americans, as well as a site of concern for those who wished to present Black Americans as worthy and capable of governance. <em>The Black Republic</em> brings to light an often glossed over part Black internationalism long history, placing the United States and Haiti in dialogue.</p><p>Brandon R. Byrd is Assistant Professor of History at Vanderbilt University, where he specializes in intellectual history of the 19th and 20th Centuries, African American History, and the African Diaspora.</p><p><a href="https://twitter.com/thetattooedgrad"><em>Derek Litvak</em></a><em> is a Ph.D. student in the department of history at the University of Maryland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3534</itunes:duration>
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      <title>Paul Robinson, "Russian Conservatism" (Cornell UP, 2019)</title>
      <description>Professor Paul Robinson's new book, Russian Conservatism (Cornell University Press, 2019) is a comprehensive examination of the roots and development of the hardy strain of conservative political thought in Russian history.
Robinson begins by tackling the thorny question of how to define conservatism in the Russian context and introduces readers to the "principle of organicism." The use of natural metaphors by Russian conservatives to define their fundamental beliefs is potent: change and development must be organic, and, as Nikolai Berdiaev asserted, "…consist of a healthy reaction to violation of organic nature."
Armed with this definition, Robinson expertly guides us through the development of conservative thought in Russia, beginning with the reign of Alexander I and ending with Vladimir Putin. Along the way, Robinson pauses to introduce the Slavophiles, Pan Slavs, Eurasianists, and the emigre thinkers such as Ivan Ilyin, now enjoying a return to favor amongst Russian elites.
Unlike many historians who bring the narrative to a screeching halt in October 1917, Robinson offers us a through-line for the continued development of Russian conservatism during the Soviet century from the heady days of revolution to the return of more “traditional” values and trappings in the run up to World War II. This approach offers a new perspective on the topic, as does Robinson's deft division of each period into a separate and thorough examination of the cultural, political, and socio-economic branches of the movement.
Professor Robinson writes fluidly and engagingly about his topic; "Russian Conservatism" is a magisterial work, and a must-read for students of Russia's past as well as those of her present, and certainly those eager to divine her future.
Paul Robinson is Professor of History of Public and International Affairs at the University of Ottawa. He is author of several books, including The White Russian Army in Exile, 1920–1941, and Grand Duke Nikolai Nikolaevich, Supreme Commander of the Russian Army which won the Society for Military History's distinguished book award for biography, and most recently, co-author of Aiding Afghanistan. He blogs about his research and Russia regularly at https://irrussianality.wordpress.com.
Jennifer Eremeeva is an award-winning author and American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the in-house travel blogger for Alexander &amp; Roberts, and author of two books: "Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow," and "Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History."
Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Robinson provides a comprehensive examination of the roots and development of the hardy strain of conservative political thought in Russian history...</itunes:subtitle>
      <itunes:summary>Professor Paul Robinson's new book, Russian Conservatism (Cornell University Press, 2019) is a comprehensive examination of the roots and development of the hardy strain of conservative political thought in Russian history.
Robinson begins by tackling the thorny question of how to define conservatism in the Russian context and introduces readers to the "principle of organicism." The use of natural metaphors by Russian conservatives to define their fundamental beliefs is potent: change and development must be organic, and, as Nikolai Berdiaev asserted, "…consist of a healthy reaction to violation of organic nature."
Armed with this definition, Robinson expertly guides us through the development of conservative thought in Russia, beginning with the reign of Alexander I and ending with Vladimir Putin. Along the way, Robinson pauses to introduce the Slavophiles, Pan Slavs, Eurasianists, and the emigre thinkers such as Ivan Ilyin, now enjoying a return to favor amongst Russian elites.
Unlike many historians who bring the narrative to a screeching halt in October 1917, Robinson offers us a through-line for the continued development of Russian conservatism during the Soviet century from the heady days of revolution to the return of more “traditional” values and trappings in the run up to World War II. This approach offers a new perspective on the topic, as does Robinson's deft division of each period into a separate and thorough examination of the cultural, political, and socio-economic branches of the movement.
Professor Robinson writes fluidly and engagingly about his topic; "Russian Conservatism" is a magisterial work, and a must-read for students of Russia's past as well as those of her present, and certainly those eager to divine her future.
Paul Robinson is Professor of History of Public and International Affairs at the University of Ottawa. He is author of several books, including The White Russian Army in Exile, 1920–1941, and Grand Duke Nikolai Nikolaevich, Supreme Commander of the Russian Army which won the Society for Military History's distinguished book award for biography, and most recently, co-author of Aiding Afghanistan. He blogs about his research and Russia regularly at https://irrussianality.wordpress.com.
Jennifer Eremeeva is an award-winning author and American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the in-house travel blogger for Alexander &amp; Roberts, and author of two books: "Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow," and "Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History."
Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor <a href="https://uniweb.uottawa.ca/members/994/profile">Paul Robinson</a>'s new book, <a href="http://www.amazon.com/dp/1501747347/?tag=newbooinhis-20"><em>Russian Conservatism</em></a> (Cornell University Press, 2019) is a comprehensive examination of the roots and development of the hardy strain of conservative political thought in Russian history.</p><p>Robinson begins by tackling the thorny question of how to define conservatism in the Russian context and introduces readers to the "principle of organicism." The use of natural metaphors by Russian conservatives to define their fundamental beliefs is potent: change and development must be organic, and, as Nikolai Berdiaev asserted, "…consist of a healthy reaction to violation of organic nature."</p><p>Armed with this definition, Robinson expertly guides us through the development of conservative thought in Russia, beginning with the reign of Alexander I and ending with Vladimir Putin. Along the way, Robinson pauses to introduce the Slavophiles, Pan Slavs, Eurasianists, and the emigre thinkers such as Ivan Ilyin, now enjoying a return to favor amongst Russian elites.</p><p>Unlike many historians who bring the narrative to a screeching halt in October 1917, Robinson offers us a through-line for the continued development of Russian conservatism during the Soviet century from the heady days of revolution to the return of more “traditional” values and trappings in the run up to World War II. This approach offers a new perspective on the topic, as does Robinson's deft division of each period into a separate and thorough examination of the cultural, political, and socio-economic branches of the movement.</p><p>Professor Robinson writes fluidly and engagingly about his topic; "Russian Conservatism" is a magisterial work, and a must-read for students of Russia's past as well as those of her present, and certainly those eager to divine her future.</p><p>Paul Robinson is Professor of History of Public and International Affairs at the University of Ottawa. He is author of several books, including <em>The White Russian Army in Exile, 1920–1941</em>, and <em>Grand Duke Nikolai Nikolaevich, Supreme Commander of the Russian Army</em> which won the Society for Military History's distinguished book award for biography, and most recently, co-author of <em>Aiding Afghanistan</em>. He blogs about his research and Russia regularly at <a href="https://irrussianality.wordpress.com">https://irrussianality.wordpress.com</a>.</p><p><a href="https://jennifereremeeva.com"><em>Jennifer Eremeeva</em></a><em> is an award-winning author and American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the in-house travel blogger for Alexander &amp; Roberts, and author of two books: "</em><a href="https://amzn.to/2PfRs95"><em>Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow</em></a><em>," and "</em><a href="https://amzn.to/2YMmEQC"><em>Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History</em></a><em>."</em></p><p><em>Follow Jennifer on </em><a href="https://twit"><em>Twitter</em></a><em>, </em><a href="https://www.instagram.com/jennifereremeeva/"><em>Instagram</em></a><em>, and </em><a href="https://www.facebook.com/jweremeeva"><em>Facebook</em></a><em> or visit jennifereremeeva.com for more information.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3645</itunes:duration>
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      <title>Adriel Trott, "Aristotle on the Matter of Form: A Feminist Metaphysics of Generation" (Edinburgh UP, 2019)</title>
      <description>In Aristotle on the Matter of Form: A Feminist Metaphysics of Generation (Edinburgh University Press, 2019), Adriel M. Trott argues for understanding the relationship of matter and form in Aristotle’s work on the model of a Möbius strip. With the figure of the Möbius strip, we can identify two planes at any particular point, but, taking in the figure as a whole, we see that those two sides are produced by a torsion of a continuous strip. Through this figure, Trott allows us to think anew with Aristotle, not just about form and matter, but also body and soul, male and female, and much else. Informed by and responding to feminist engagements with these issues, Trott challenges binary models of these couplets, often attributed to Aristotle, to show us innovative possibilities for thinking how we come to be and what we might become.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Trott argues for understanding the relationship of matter and form in Aristotle’s work on the model of a Möbius strip...</itunes:subtitle>
      <itunes:summary>In Aristotle on the Matter of Form: A Feminist Metaphysics of Generation (Edinburgh University Press, 2019), Adriel M. Trott argues for understanding the relationship of matter and form in Aristotle’s work on the model of a Möbius strip. With the figure of the Möbius strip, we can identify two planes at any particular point, but, taking in the figure as a whole, we see that those two sides are produced by a torsion of a continuous strip. Through this figure, Trott allows us to think anew with Aristotle, not just about form and matter, but also body and soul, male and female, and much else. Informed by and responding to feminist engagements with these issues, Trott challenges binary models of these couplets, often attributed to Aristotle, to show us innovative possibilities for thinking how we come to be and what we might become.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1474455220/?tag=newbooinhis-20"><em>Aristotle on the Matter of Form: A Feminist Metaphysics of Generation</em></a> (Edinburgh University Press, 2019), <a href="https://www.wabash.edu/academics/profiles/home.cfm?site_folder=philosophy&amp;facname=trotta">Adriel M. Trott</a> argues for understanding the relationship of matter and form in Aristotle’s work on the model of a Möbius strip. With the figure of the Möbius strip, we can identify two planes at any particular point, but, taking in the figure as a whole, we see that those two sides are produced by a torsion of a continuous strip. Through this figure, Trott allows us to think anew with Aristotle, not just about form and matter, but also body and soul, male and female, and much else. Informed by and responding to feminist engagements with these issues, Trott challenges binary models of these couplets, often attributed to Aristotle, to show us innovative possibilities for thinking how we come to be and what we might become.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3496</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>G. Edward White, "Law in American History, Volume III: 1930-2000" (Oxford UP, 2019)</title>
      <description>For nearly two decades the renowned legal historian G. Edward White has been writing a multi-volume history of law in America. In his third and concluding volume, Law in American History, Volume III: 1930-2000 (Oxford UP, 2019), he surveys the many developments in American law from the middle of the 20th century to the case of Bush v. Gore. One of the most important of these developments was the emergence of American jurisprudence, a philosophy of how judges should apply the law. As White demonstrates, this new interpretation of judges as individual actors in the shaping of legal interpretation emerged while federal agencies moved toward agency governance, which was underpinned by the notion of a factual, scientific basis towards decision-making. At the same time, lawmakers pursued what White terms the “statutorification” of common law, while all branches wrestled with the need to establish the legal framework for the developments in mass communications that characterized the era. Throughout all of this the Supreme Court played a dominant role in shaping American law and White analyzes their decisions in a half-dozen fields, including the often controversial rulings dealing with the nation’s political process, culminating with their decisive intervention in the presidential election of 2000.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>668</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>White surveys the many developments in American law from the middle of the 20th century to the case of Bush v. Gore...</itunes:subtitle>
      <itunes:summary>For nearly two decades the renowned legal historian G. Edward White has been writing a multi-volume history of law in America. In his third and concluding volume, Law in American History, Volume III: 1930-2000 (Oxford UP, 2019), he surveys the many developments in American law from the middle of the 20th century to the case of Bush v. Gore. One of the most important of these developments was the emergence of American jurisprudence, a philosophy of how judges should apply the law. As White demonstrates, this new interpretation of judges as individual actors in the shaping of legal interpretation emerged while federal agencies moved toward agency governance, which was underpinned by the notion of a factual, scientific basis towards decision-making. At the same time, lawmakers pursued what White terms the “statutorification” of common law, while all branches wrestled with the need to establish the legal framework for the developments in mass communications that characterized the era. Throughout all of this the Supreme Court played a dominant role in shaping American law and White analyzes their decisions in a half-dozen fields, including the often controversial rulings dealing with the nation’s political process, culminating with their decisive intervention in the presidential election of 2000.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For nearly two decades the renowned legal historian <a href="https://www.law.virginia.edu/faculty/profile/gew/1220397">G. Edward White</a> has been writing a multi-volume history of law in America. In his third and concluding volume, <a href="http://www.amazon.com/dp/0190634944/?tag=newbooinhis-20"><em>Law in American History, Volume III: 1930-2000</em></a> (Oxford UP, 2019), he surveys the many developments in American law from the middle of the 20th century to the case of <em>Bush v. Gore</em>. One of the most important of these developments was the emergence of American jurisprudence, a philosophy of how judges should apply the law. As White demonstrates, this new interpretation of judges as individual actors in the shaping of legal interpretation emerged while federal agencies moved toward agency governance, which was underpinned by the notion of a factual, scientific basis towards decision-making. At the same time, lawmakers pursued what White terms the “statutorification” of common law, while all branches wrestled with the need to establish the legal framework for the developments in mass communications that characterized the era. Throughout all of this the Supreme Court played a dominant role in shaping American law and White analyzes their decisions in a half-dozen fields, including the often controversial rulings dealing with the nation’s political process, culminating with their decisive intervention in the presidential election of 2000.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peter Adamson, "Philosophy in the Islamic World: A History of Philosophy Without Any Gaps, Volume 3" (Oxford UP, 2019)</title>
      <description>It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject.
By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another.
Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson’s work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Dec 2019 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam...</itunes:subtitle>
      <itunes:summary>It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject.
By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another.
Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson’s work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, <a href="https://www.kcl.ac.uk/people/peter-adamson">Peter Adamson</a> masterfully shows how it can be done. His work, <a href="http://www.amazon.com/dp/0198818610/?tag=newbooinhis-20"><em>Philosophy in the Islamic World: A History of Philosophy Without Any Gap</em>s</a> (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject.</p><p>By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another.</p><p>Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson’s work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject.</p><p><a href="https://twitter.com/DandiaAsad"><em>Asad Dandia</em></a><em> is a graduate student of Islamic Studies at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3391</itunes:duration>
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      <title>Richard Whatmore, "Terrorists, Anarchists, and Republicans: The Genevans and the Irish in Time of Revolution" (Princeton UP, 2019)</title>
      <description>In 1798, members of the United Irishmen were massacred by the British amid the crumbling walls of a half-built town near Waterford in Ireland. Many of the Irish were republicans inspired by the French Revolution, and the site of their demise was known as Genevan Barracks. The Barracks were the remnants of an experimental community called New Geneva, a settlement of Calvinist republican rebels who fled the continent in 1782. The British believed that the rectitude and industriousness of these imported revolutionaries would have a positive effect on the Irish populace. The experiment was abandoned, however, after the Calvinists demanded greater independence and more state money for their project. Terrorists, Anarchists, and Republicans: The Genevans and the Irish in Time of Revolution (Princeton University Press, 2019) tells the story of a utopian city inspired by a spirit of liberty and republican values being turned into a place where republicans who had fought for liberty were extinguished by the might of empire.
Richard Whatmore brings to life a violent age in which powerful states like Britain and France intervened in the affairs of smaller, weaker countries, justifying their actions on the grounds that they were stopping anarchists and terrorists from destroying society, religion and government. The Genevans and the Irish rebels, in turn, saw themselves as advocates of republican virtue, willing to sacrifice themselves for liberty, rights and the public good. Terrorists, Anarchists, and Republicans shows how the massacre at Genevan Barracks marked an end to the old Europe of diverse political forms, and the ascendancy of powerful states seeking empire and markets—in many respects the end of enlightenment itself.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Whatmore tells the story of a utopian city inspired by a spirit of liberty and republican values being turned into a place where republicans who had fought for liberty were extinguished by the might of empire...</itunes:subtitle>
      <itunes:summary>In 1798, members of the United Irishmen were massacred by the British amid the crumbling walls of a half-built town near Waterford in Ireland. Many of the Irish were republicans inspired by the French Revolution, and the site of their demise was known as Genevan Barracks. The Barracks were the remnants of an experimental community called New Geneva, a settlement of Calvinist republican rebels who fled the continent in 1782. The British believed that the rectitude and industriousness of these imported revolutionaries would have a positive effect on the Irish populace. The experiment was abandoned, however, after the Calvinists demanded greater independence and more state money for their project. Terrorists, Anarchists, and Republicans: The Genevans and the Irish in Time of Revolution (Princeton University Press, 2019) tells the story of a utopian city inspired by a spirit of liberty and republican values being turned into a place where republicans who had fought for liberty were extinguished by the might of empire.
Richard Whatmore brings to life a violent age in which powerful states like Britain and France intervened in the affairs of smaller, weaker countries, justifying their actions on the grounds that they were stopping anarchists and terrorists from destroying society, religion and government. The Genevans and the Irish rebels, in turn, saw themselves as advocates of republican virtue, willing to sacrifice themselves for liberty, rights and the public good. Terrorists, Anarchists, and Republicans shows how the massacre at Genevan Barracks marked an end to the old Europe of diverse political forms, and the ascendancy of powerful states seeking empire and markets—in many respects the end of enlightenment itself.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1798, members of the United Irishmen were massacred by the British amid the crumbling walls of a half-built town near Waterford in Ireland. Many of the Irish were republicans inspired by the French Revolution, and the site of their demise was known as Genevan Barracks. The Barracks were the remnants of an experimental community called New Geneva, a settlement of Calvinist republican rebels who fled the continent in 1782. The British believed that the rectitude and industriousness of these imported revolutionaries would have a positive effect on the Irish populace. The experiment was abandoned, however, after the Calvinists demanded greater independence and more state money for their project. <a href="http://www.amazon.com/dp/0691168776/?tag=newbooinhis-20"><em>Terrorists, Anarchists, and Republicans: The Genevans and the Irish in Time of Revolution</em></a> (Princeton University Press, 2019) tells the story of a utopian city inspired by a spirit of liberty and republican values being turned into a place where republicans who had fought for liberty were extinguished by the might of empire.</p><p><a href="https://risweb.st-andrews.ac.uk/portal/en/persons/richard-whatmore(2f14b394-f66e-4017-b430-113a6d4ae9fd).html">Richard Whatmore</a> brings to life a violent age in which powerful states like Britain and France intervened in the affairs of smaller, weaker countries, justifying their actions on the grounds that they were stopping anarchists and terrorists from destroying society, religion and government. The Genevans and the Irish rebels, in turn, saw themselves as advocates of republican virtue, willing to sacrifice themselves for liberty, rights and the public good. <em>Terrorists, Anarchists, and Republicans</em> shows how the massacre at Genevan Barracks marked an end to the old Europe of diverse political forms, and the ascendancy of powerful states seeking empire and markets—in many respects the end of enlightenment itself.</p><p><a href="https://www.facebook.com/ryan.tripp.140"><em>Ryan Tripp</em></a><em> is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4641</itunes:duration>
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    <item>
      <title>Joshua Simon, "The Ideology of the Creole Revolution" (Cambridge UP, 2017)</title>
      <description>Joshua Simon’s The Ideology of the Creole Revolution: Imperialism and Independence in American and Latin American Political Thought published by Cambridge University Press in 2017, compares the political thought of three Creole revolutionary leaders: Alexander Hamilton, Simón Bolívar and Lucas Alamán. By doing so, Simon brings together the intellectual histories of the US American Revolution and the Spanish American Revolutions of Mexico, and Gran Colombia (Venezuela, Colombia, Ecuador, and Panamá). Unlike previous scholars, Simon finds a set of striking commonalities that unites the histories of the Americas as a whole. In particular, he argues, the institutional context in which American independence movements unfolded profoundly shaped and influenced the ideologies that these intellectual leaders expounded. Although these Creole men were influenced by very different intellectual traditions, they embraced a contradictory ideology that incorporated anti-imperialist and imperialist positions at the same time. This “anti-imperial imperialism” shaped Creoles justifications to political autonomy vis-à-vis European imperial powers, the constitutional mechanisms they designed in their recently independent countries, and ultimately, the imperial policies that they put in place against indigenous and Afro-descendent population. From this new approach emerges a puzzle that Simon discusses at the end of our interview and that has important repercussions for the present: if the Americas were so similar at the moment of independence, why did the United States achieve greater economic prosperity and more stable political institutions while Latin America did not?
Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Simon compares the political thought of three Creole revolutionary leaders: Alexander Hamilton, Simón Bolívar and Lucas Alamán...</itunes:subtitle>
      <itunes:summary>Joshua Simon’s The Ideology of the Creole Revolution: Imperialism and Independence in American and Latin American Political Thought published by Cambridge University Press in 2017, compares the political thought of three Creole revolutionary leaders: Alexander Hamilton, Simón Bolívar and Lucas Alamán. By doing so, Simon brings together the intellectual histories of the US American Revolution and the Spanish American Revolutions of Mexico, and Gran Colombia (Venezuela, Colombia, Ecuador, and Panamá). Unlike previous scholars, Simon finds a set of striking commonalities that unites the histories of the Americas as a whole. In particular, he argues, the institutional context in which American independence movements unfolded profoundly shaped and influenced the ideologies that these intellectual leaders expounded. Although these Creole men were influenced by very different intellectual traditions, they embraced a contradictory ideology that incorporated anti-imperialist and imperialist positions at the same time. This “anti-imperial imperialism” shaped Creoles justifications to political autonomy vis-à-vis European imperial powers, the constitutional mechanisms they designed in their recently independent countries, and ultimately, the imperial policies that they put in place against indigenous and Afro-descendent population. From this new approach emerges a puzzle that Simon discusses at the end of our interview and that has important repercussions for the present: if the Americas were so similar at the moment of independence, why did the United States achieve greater economic prosperity and more stable political institutions while Latin America did not?
Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://polisci.columbia.edu/content/joshua-simon">Joshua Simon</a>’s <a href="http://www.amazon.com/dp/1316610969/?tag=newbooinhis-20"><em>The Ideology of the Creole Revolution: Imperialism and Independence in American and Latin American Political Thought</em></a> published by Cambridge University Press in 2017, compares the political thought of three Creole revolutionary leaders: Alexander Hamilton, Simón Bolívar and Lucas Alamán. By doing so, Simon brings together the intellectual histories of the US American Revolution and the Spanish American Revolutions of Mexico, and Gran Colombia (Venezuela, Colombia, Ecuador, and Panamá). Unlike previous scholars, Simon finds a set of striking commonalities that unites the histories of the Americas as a whole. In particular, he argues, the institutional context in which American independence movements unfolded profoundly shaped and influenced the ideologies that these intellectual leaders expounded. Although these Creole men were influenced by very different intellectual traditions, they embraced a contradictory ideology that incorporated anti-imperialist and imperialist positions at the same time. This “anti-imperial imperialism” shaped Creoles justifications to political autonomy vis-à-vis European imperial powers, the constitutional mechanisms they designed in their recently independent countries, and ultimately, the imperial policies that they put in place against indigenous and Afro-descendent population. From this new approach emerges a puzzle that Simon discusses at the end of our interview and that has important repercussions for the present: if the Americas were so similar at the moment of independence, why did the United States achieve greater economic prosperity and more stable political institutions while Latin America did not?</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varón-Carvajal</em></a><em> is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4123</itunes:duration>
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      <title>Amy Aronson, "Chrystal Eastman: A Revolutionary Life" (Oxford UP, 2019)</title>
      <description>Amy Aronson is an Associate Professor of Journalism and Media Studies at Fordham University and former editor at Working Woman and Ms. magazines. Her biography Chrystal Eastman: A Revolutionary Life (Oxford University Press, 2019) gives us the life of a women’s rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union. Her life was shaped by key relationships including with her mother Annis Ford Eastman and a close relationship with her brother Max Eastman, editor of the socialist magazine The Masses. Subsequently with her brother, she would launch The Liberator. Eastman spoke and wrote about a variety of social and political problems and was threatened by censorship and economic hardship. One of her chief concerns was how women could combine meaningful work with family life based on egalitarian ideals of independence and freedom. She attempted to live out her feminist ideals by redefining her marriage, motherhood and career. Chrystal Eastman: A Revolutionary Life offers a vivid portrait of a modern feminist navigating the hazards of private and public life as it unfolded in the progressive era.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the cultural history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Aronson gives us the life of a women’s rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union...</itunes:subtitle>
      <itunes:summary>Amy Aronson is an Associate Professor of Journalism and Media Studies at Fordham University and former editor at Working Woman and Ms. magazines. Her biography Chrystal Eastman: A Revolutionary Life (Oxford University Press, 2019) gives us the life of a women’s rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union. Her life was shaped by key relationships including with her mother Annis Ford Eastman and a close relationship with her brother Max Eastman, editor of the socialist magazine The Masses. Subsequently with her brother, she would launch The Liberator. Eastman spoke and wrote about a variety of social and political problems and was threatened by censorship and economic hardship. One of her chief concerns was how women could combine meaningful work with family life based on egalitarian ideals of independence and freedom. She attempted to live out her feminist ideals by redefining her marriage, motherhood and career. Chrystal Eastman: A Revolutionary Life offers a vivid portrait of a modern feminist navigating the hazards of private and public life as it unfolded in the progressive era.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the cultural history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.fordham.edu/info/20771/cms_faculty_and_staff/4666/amy_aronson">Amy Aronson</a> is an Associate Professor of Journalism and Media Studies at Fordham University and former editor at <em>Working Woman</em> and <em>Ms.</em> magazines. Her biography <a href="http://www.amazon.com/dp/0199948739/?tag=newbooinhis-20"><em>Chrystal Eastman: A Revolutionary Life</em></a> (Oxford University Press, 2019) gives us the life of a women’s rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union. Her life was shaped by key relationships including with her mother Annis Ford Eastman and a close relationship with her brother Max Eastman, editor of the socialist magazine <em>The Masses</em>. Subsequently with her brother, she would launch <em>The Liberator</em>. Eastman spoke and wrote about a variety of social and political problems and was threatened by censorship and economic hardship. One of her chief concerns was how women could combine meaningful work with family life based on egalitarian ideals of independence and freedom. She attempted to live out her feminist ideals by redefining her marriage, motherhood and career. <em>Chrystal Eastman: A Revolutionary Life</em> offers a vivid portrait of a modern feminist navigating the hazards of private and public life as it unfolded in the progressive era.</p><p><a href="http://www.lilianbarger.com"><em>Lilian Calles Barger</em></a><em> is a cultural, intellectual and gender historian. Her most recent book is entitled </em>The World Come of Age: An Intellectual History of Liberation Theology<em> (Oxford University Press, 2018). Her current research project is on the cultural history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3654</itunes:duration>
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      <title>Wilson Jeremiah Moses, "Thomas Jefferson: A Modern Prometheus" (Cambridge UP, 2019)</title>
      <description>In Greek mythology Prometheus is the trickster Titan who gives fire to humanity. As Wilson Jeremiah Moses explains in his book Thomas Jefferson: A Modern Prometheus (Cambridge University Press, 2019) America’s third president demonstrated many of the same traits as this legendary figure over the course of his long life of intellectual activity. As Moses reveals, this is reflected in the malleable nature of Jefferson’s legacy, which has been reinterpreted continuously by generations of politicians and historians in the generations since his death. To better understand Jefferson’s thinking, Moses dissects the corpus of Jefferson’s writings and examines the span of his activities to draw from them his views on everything from politics and economics to his understanding of the various fields of science which he explored. What emerges from this effort is the complex and sometimes contradictory stew of ideas which Jefferson applied over the course of his political career, during which he helped shape the ideology and institutions which Americans live with today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Moses dissects the corpus of Jefferson’s writings and examines the span of his activities...</itunes:subtitle>
      <itunes:summary>In Greek mythology Prometheus is the trickster Titan who gives fire to humanity. As Wilson Jeremiah Moses explains in his book Thomas Jefferson: A Modern Prometheus (Cambridge University Press, 2019) America’s third president demonstrated many of the same traits as this legendary figure over the course of his long life of intellectual activity. As Moses reveals, this is reflected in the malleable nature of Jefferson’s legacy, which has been reinterpreted continuously by generations of politicians and historians in the generations since his death. To better understand Jefferson’s thinking, Moses dissects the corpus of Jefferson’s writings and examines the span of his activities to draw from them his views on everything from politics and economics to his understanding of the various fields of science which he explored. What emerges from this effort is the complex and sometimes contradictory stew of ideas which Jefferson applied over the course of his political career, during which he helped shape the ideology and institutions which Americans live with today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Greek mythology Prometheus is the trickster Titan who gives fire to humanity. As <a href="https://history.la.psu.edu/directory/wjm12">Wilson Jeremiah Moses</a> explains in his book <a href="http://www.amazon.com/dp/1108470963/?tag=newbooinhis-20"><em>Thomas Jefferson: A Modern Prometheus</em></a> (Cambridge University Press, 2019) America’s third president demonstrated many of the same traits as this legendary figure over the course of his long life of intellectual activity. As Moses reveals, this is reflected in the malleable nature of Jefferson’s legacy, which has been reinterpreted continuously by generations of politicians and historians in the generations since his death. To better understand Jefferson’s thinking, Moses dissects the corpus of Jefferson’s writings and examines the span of his activities to draw from them his views on everything from politics and economics to his understanding of the various fields of science which he explored. What emerges from this effort is the complex and sometimes contradictory stew of ideas which Jefferson applied over the course of his political career, during which he helped shape the ideology and institutions which Americans live with today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3988</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Afshin Matin-Asgari, "Both Eastern and Western: An Intellectual History of Iranian Modernity" (Cambridge UP, 2018)</title>
      <description>Following the Iranian Revolution of 1978—79, public and scholarly interest in Iran have skyrocketed, with a plethora of attempts seeking to understand and explain the events which led up to that moment. However, navigating the terrain of Iran’s modern historical trajectory has proven to be a daunting task which has only intensified, given the muddled public discourse that tends to frame it within the paradigm of a perennial conflict between the “religious,” “traditional,” and “despotic” East versus the “secular,” “modern,” and “enlightened” West.
The emergent field of Iranian intellectual history has long sought to rectify and complicate this framing, and numerous prominent works have been published to that effect. With his provocative and timely addition to the field, Both Eastern and Western: An Intellectual History of Iranian Modernity (Cambridge University Press, 2018), Professor Afshin Matin-Asgari deftly punctuates his mark both as a constructive critic and as a contributor of those efforts.
Through a careful study and critical overview of the current historiography of Iranian intellectual history as it relates to the decades leading up to the Revolution, Matin-Asgari uncovers the intellectual “missing links” both within and without Iran concerning the formation of Iranian national identity. He highlights overlooked trends in contemporary Iranian historiography by drawing the reader’s attention to factors such as the Russian and Ottoman influence on Iranian constitutionalism, early twentieth-century German political culture’s impact on Iranian authoritarianism, and the understudied phenomenon of Islamic socialism. As a result, he concludes that the intellectual history of modern Iran is “both Eastern and Western.”
By framing the development of Iranian national identity in the twentieth century as a discursive project intimately tied to the contingencies of contemporaneous global currents, Matin-Asgari demonstrates that there was nothing inevitable about the dominance of particular streams of Iranian nationalism over others. This book will serve as a useful tool for students of modern Iran and for anyone interested in how to better understand modern global intellectual history as a whole.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Matin-Asgari uncovers the intellectual “missing links” both within and without Iran concerning the formation of Iranian national identity...</itunes:subtitle>
      <itunes:summary>Following the Iranian Revolution of 1978—79, public and scholarly interest in Iran have skyrocketed, with a plethora of attempts seeking to understand and explain the events which led up to that moment. However, navigating the terrain of Iran’s modern historical trajectory has proven to be a daunting task which has only intensified, given the muddled public discourse that tends to frame it within the paradigm of a perennial conflict between the “religious,” “traditional,” and “despotic” East versus the “secular,” “modern,” and “enlightened” West.
The emergent field of Iranian intellectual history has long sought to rectify and complicate this framing, and numerous prominent works have been published to that effect. With his provocative and timely addition to the field, Both Eastern and Western: An Intellectual History of Iranian Modernity (Cambridge University Press, 2018), Professor Afshin Matin-Asgari deftly punctuates his mark both as a constructive critic and as a contributor of those efforts.
Through a careful study and critical overview of the current historiography of Iranian intellectual history as it relates to the decades leading up to the Revolution, Matin-Asgari uncovers the intellectual “missing links” both within and without Iran concerning the formation of Iranian national identity. He highlights overlooked trends in contemporary Iranian historiography by drawing the reader’s attention to factors such as the Russian and Ottoman influence on Iranian constitutionalism, early twentieth-century German political culture’s impact on Iranian authoritarianism, and the understudied phenomenon of Islamic socialism. As a result, he concludes that the intellectual history of modern Iran is “both Eastern and Western.”
By framing the development of Iranian national identity in the twentieth century as a discursive project intimately tied to the contingencies of contemporaneous global currents, Matin-Asgari demonstrates that there was nothing inevitable about the dominance of particular streams of Iranian nationalism over others. This book will serve as a useful tool for students of modern Iran and for anyone interested in how to better understand modern global intellectual history as a whole.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the Iranian Revolution of 1978—79, public and scholarly interest in Iran have skyrocketed, with a plethora of attempts seeking to understand and explain the events which led up to that moment. However, navigating the terrain of Iran’s modern historical trajectory has proven to be a daunting task which has only intensified, given the muddled public discourse that tends to frame it within the paradigm of a perennial conflict between the “religious,” “traditional,” and “despotic” East versus the “secular,” “modern,” and “enlightened” West.</p><p>The emergent field of Iranian intellectual history has long sought to rectify and complicate this framing, and numerous prominent works have been published to that effect. With his provocative and timely addition to the field, <a href="http://www.amazon.com/dp/1108449972/?tag=newbooinhis-20"><em>Both Eastern and Western: An Intellectual History of Iranian Modernit</em></a><em>y</em> (Cambridge University Press, 2018), Professor <a href="http://www.calstatela.edu/faculty/afshin-matin-asgari">Afshin Matin-Asgari</a> deftly punctuates his mark both as a constructive critic and as a contributor of those efforts.</p><p>Through a careful study and critical overview of the current historiography of Iranian intellectual history as it relates to the decades leading up to the Revolution, Matin-Asgari uncovers the intellectual “missing links” both within and without Iran concerning the formation of Iranian national identity. He highlights overlooked trends in contemporary Iranian historiography by drawing the reader’s attention to factors such as the Russian and Ottoman influence on Iranian constitutionalism, early twentieth-century German political culture’s impact on Iranian authoritarianism, and the understudied phenomenon of Islamic socialism. As a result, he concludes that the intellectual history of modern Iran is “both Eastern and Western.”</p><p>By framing the development of Iranian national identity in the twentieth century as a discursive project intimately tied to the contingencies of contemporaneous global currents, Matin-Asgari demonstrates that there was nothing inevitable about the dominance of particular streams of Iranian nationalism over others. This book will serve as a useful tool for students of modern Iran and for anyone interested in how to better understand modern global intellectual history as a whole.</p><p><a href="https://twitter.com/DandiaAsad"><em>Asad Dandia</em></a><em> is a graduate student of Islamic Studies at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2544</itunes:duration>
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      <title>Chet Van Duzer, "Martin Waldseemüller’s 'Carta marina' of 1516: Study and Transcription of the Long Legends" (Springer, 2019)</title>
      <description>Chet Van Duzer's new book Martin Waldseemüller’s 'Carta marina' of 1516: Study and Transcription of the Long Legends (Springer, 2019), presents the first detailed study of one of the most important masterpieces of Renaissance cartography. By transcribing, translating into English, and detailing the sources of all of the descriptive texts on the map, as well as the sources of many of the images, the book makes the map available to scholars in a wholly unprecedented way. In addition, the book provides revealing insights into how Waldseemüller went about making the map -- information that can’t be found in any other source. The Carta marina is the result of Waldseemüller’s radical re-evaluation of what a world map should be; he essentially started from scratch when he created it, rejecting the Ptolemaic model and other sources he had used in creating his 1507 map, and added more descriptive texts and a wealth of illustrations. Given its content, the book offers an essential reference work not only on this map, but also for anyone working in sixteenth-century European cartography.
This book is available open access here.
Steven Seegel is a professor of history at the University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>660</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Van Duzer presents the first detailed study of one of the most important masterpieces of Renaissance cartography...</itunes:subtitle>
      <itunes:summary>Chet Van Duzer's new book Martin Waldseemüller’s 'Carta marina' of 1516: Study and Transcription of the Long Legends (Springer, 2019), presents the first detailed study of one of the most important masterpieces of Renaissance cartography. By transcribing, translating into English, and detailing the sources of all of the descriptive texts on the map, as well as the sources of many of the images, the book makes the map available to scholars in a wholly unprecedented way. In addition, the book provides revealing insights into how Waldseemüller went about making the map -- information that can’t be found in any other source. The Carta marina is the result of Waldseemüller’s radical re-evaluation of what a world map should be; he essentially started from scratch when he created it, rejecting the Ptolemaic model and other sources he had used in creating his 1507 map, and added more descriptive texts and a wealth of illustrations. Given its content, the book offers an essential reference work not only on this map, but also for anyone working in sixteenth-century European cartography.
This book is available open access here.
Steven Seegel is a professor of history at the University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://stanford.academia.edu/ChetVanDuzer">Chet Van Duzer</a>'s new book <a href="http://www.amazon.com/dp/3030227022/?tag=newbooinhis-20"><em>Martin Waldseemüller’s 'Carta marina' of 1516: Study and Transcription of the Long Legends</em></a> (Springer, 2019), presents the first detailed study of one of the most important masterpieces of Renaissance cartography. By transcribing, translating into English, and detailing the sources of all of the descriptive texts on the map, as well as the sources of many of the images, the book makes the map available to scholars in a wholly unprecedented way. In addition, the book provides revealing insights into how Waldseemüller went about making the map -- information that can’t be found in any other source. The Carta marina is the result of Waldseemüller’s radical re-evaluation of what a world map should be; he essentially started from scratch when he created it, rejecting the Ptolemaic model and other sources he had used in creating his 1507 map, and added more descriptive texts and a wealth of illustrations. Given its content, the book offers an essential reference work not only on this map, but also for anyone working in sixteenth-century European cartography.</p><p>This book is available open access <a href="https://www.springer.com/gp/book/9783030227029">here</a>.</p><p><a href="https://www.unco.edu/hss/history/faculty-staff/steven-seegel.aspx"><em>Steven Seegel</em></a><em> is a professor of history at the University of Northern Colorado.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3568</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erin Schoneveld, "Shirakaba and Japanese Modernism: Art Magazines, Artistic Collectives, and the Early Avant-Garde" (Brill, 2018)</title>
      <description>Befitting an art history book, Erin Schoneveld’s Shirakaba and Japanese Modernism: Art Magazines, Artistic Collectives, and the Early Avant-Garde (Brill, 2018) is a beautifully packaged analysis of the early twentieth-century Japanese modern art collective Shirakaba and its eponymous coterie magazine (1910-1923). Shirakaba, which means “white birch,” is recognized as the most significant art movement of the period, and had a lasting impact on the discourse and practice of art in modern Japan. The group’s journal was among the first and most important Japanese art magazines to include the works of prominent European artists, and doing so shaped the contours of the art world of twentieth-century Japan.
Schoneveld shows how Shirakaba arose in opposition to the statist art of the young Meiji state, the strategies deployed to promote its artistic agenda, how the group established sometimes tangible and direct personal, artistic, and ideological connections to the European artists who represented the ideal of individualism, and how the movement changed over time from an avant-garde bastion to become central to the mainstream of the Japanese art scene in the early 1920s. In addition, the book reveals dynamic tensions between statism and Shirakaba’s individualism, between the group’s ethos of individualism and the realities of being a collective, between being avant-garde and establishment, and between different generations of Shirakaba artists themselves, as well as between virtual and physical exhibition spaces and the status of original versus reproduced art. Shirakaba and Japanese Modernism is an important contribution not just to Japanese art history, but to rethinking the global spread, reception, and adoption and adaptation of modernity and modernism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Schoneveld shows how Shirakaba arose in opposition to the statist art of the young Meiji state,..</itunes:subtitle>
      <itunes:summary>Befitting an art history book, Erin Schoneveld’s Shirakaba and Japanese Modernism: Art Magazines, Artistic Collectives, and the Early Avant-Garde (Brill, 2018) is a beautifully packaged analysis of the early twentieth-century Japanese modern art collective Shirakaba and its eponymous coterie magazine (1910-1923). Shirakaba, which means “white birch,” is recognized as the most significant art movement of the period, and had a lasting impact on the discourse and practice of art in modern Japan. The group’s journal was among the first and most important Japanese art magazines to include the works of prominent European artists, and doing so shaped the contours of the art world of twentieth-century Japan.
Schoneveld shows how Shirakaba arose in opposition to the statist art of the young Meiji state, the strategies deployed to promote its artistic agenda, how the group established sometimes tangible and direct personal, artistic, and ideological connections to the European artists who represented the ideal of individualism, and how the movement changed over time from an avant-garde bastion to become central to the mainstream of the Japanese art scene in the early 1920s. In addition, the book reveals dynamic tensions between statism and Shirakaba’s individualism, between the group’s ethos of individualism and the realities of being a collective, between being avant-garde and establishment, and between different generations of Shirakaba artists themselves, as well as between virtual and physical exhibition spaces and the status of original versus reproduced art. Shirakaba and Japanese Modernism is an important contribution not just to Japanese art history, but to rethinking the global spread, reception, and adoption and adaptation of modernity and modernism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Befitting an art history book, <a href="https://www.haverford.edu/users/eschonevel">Erin Schoneveld</a>’s<a href="http://www.amazon.com/dp/900439060X/?tag=newbooinhis-20"><em> Shirakaba and Japanese Modernism: Art Magazines, Artistic Collectives, and the Early Avant-Garde </em></a>(Brill, 2018) is a beautifully packaged analysis of the early twentieth-century Japanese modern art collective Shirakaba and its eponymous coterie magazine (1910-1923). Shirakaba, which means “white birch,” is recognized as the most significant art movement of the period, and had a lasting impact on the discourse and practice of art in modern Japan. The group’s journal was among the first and most important Japanese art magazines to include the works of prominent European artists, and doing so shaped the contours of the art world of twentieth-century Japan.</p><p>Schoneveld shows how Shirakaba arose in opposition to the statist art of the young Meiji state, the strategies deployed to promote its artistic agenda, how the group established sometimes tangible and direct personal, artistic, and ideological connections to the European artists who represented the ideal of individualism, and how the movement changed over time from an avant-garde bastion to become central to the mainstream of the Japanese art scene in the early 1920s. In addition, the book reveals dynamic tensions between statism and Shirakaba’s individualism, between the group’s ethos of individualism and the realities of being a collective, between being avant-garde and establishment, and between different generations of Shirakaba artists themselves, as well as between virtual and physical exhibition spaces and the status of original versus reproduced art. <em>Shirakaba and Japanese Modernism</em> is an important contribution not just to Japanese art history, but to rethinking the global spread, reception, and adoption and adaptation of modernity and modernism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4284</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lior Sternfeld, "Between Iran and Zion: Jewish Histories of Twentieth-Century Iran" (Stanford UP, 2019)</title>
      <description>Between Iran and Zion: Jewish Histories of Twentieth-Century Iran (Stanford University Press, 2019) by Lior Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative.
Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these communities, and ultimately illuminating how deeply entwined Iranian Jews have been to the country of Iran itself.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran...</itunes:subtitle>
      <itunes:summary>Between Iran and Zion: Jewish Histories of Twentieth-Century Iran (Stanford University Press, 2019) by Lior Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative.
Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these communities, and ultimately illuminating how deeply entwined Iranian Jews have been to the country of Iran itself.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1503613631/?tag=newbooinhis-20"><em>Between Iran and Zion: Jewish Histories of Twentieth-Century Iran</em></a> (Stanford University Press, 2019) by <a href="https://history.la.psu.edu/directory/lbs18">Lior Sternfeld</a> presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative.</p><p>Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these communities, and ultimately illuminating how deeply entwined Iranian Jews have been to the country of Iran itself.</p><p><a href="https://twitter.com/DandiaAsad"><em>Asad Dandia</em></a><em> is a graduate student of Islamic Studies at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2915</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alberto Cairo, "How Charts Lie: Getting Smarter about Visual Information" (Norton, 2019)</title>
      <description>We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them.
However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas.
In How Charts Lie: Getting Smarter about Visual Information (W. W. Norton, 2019), data visualization expert Alberto Cairo teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, How Charts Lie demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at?</itunes:subtitle>
      <itunes:summary>We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them.
However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas.
In How Charts Lie: Getting Smarter about Visual Information (W. W. Norton, 2019), data visualization expert Alberto Cairo teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, How Charts Lie demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them.</p><p>However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas.</p><p>In <a href="http://www.amazon.com/dp/1324001569/?tag=newbooinhis-20"><em>How Charts Lie: Getting Smarter about Visual Information</em></a> (W. W. Norton, 2019), data visualization expert <a href="http://albertocairo.com/">Alberto Cairo</a> teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, <em>How Charts Lie</em> demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3452</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lesley Chamberlain, "Ministry of Darkness: How Sergei Uvarov Created Conservative Modern Russia" (Bloomsbury Academic, 2019)</title>
      <description>Count Sergey Semyonovich Uvarov, once proclaimed by Aleksandr Herzen as a ‘Prometheus of our day’, has in the past 160 years become something of an also-ran in Russian History. Notwithstanding his manifold contributions to the Russian education system as Minister of Education for more than fifteen years. And of course his invention of the holy trinity of 19th-century Russian conservatism: ‘Orthodoxy, Autocracy and Nationality’. Uvarov’s time in the shadows of Russian history is now however over thanks to the veteran writer and journalist, Lesley Chamberlain’s biography. In the Ministry of Darkness: How Sergei Uvarov Created Conservative Modern Russia (Bloomsbury Academic, 2019), Chamberlain delineates Uvarov's career and shows how one of the most cosmopolitan of men, became in the course of his official career the inventor of much that can be seen in to-day's xenophobic and nationalistic Russia of Vladimir Putin. How a celebrated men of letters and correspondent of Goethe, became in due course the opponent and hounder of Aleksandr Pushkin and Pyotr Chaadaev. All this from the acclaimed author of Motherland: A Philosophical History of Russia and The Philosopher Steamer: Lenin and the Exile of the Intelligentsia. In short, the ‘Ministry of Darkness’ is a must read for any serious student of modern Russian history. In the words of Rachel Polonsky of Cambridge University: “A wise, nuanced, and admirably readable work of intellectual history, this book is indispensable for anyone wishing to understand the complexities and contradictions of Russian conservatism.”
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 03 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>661</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Chamberlain delineates Uvarov's career and shows how one of the most cosmopolitan of men, became in the course of his official career the inventor of much that can be seen in to-day's xenophobic and nationalistic Russia of Vladimir Putin...</itunes:subtitle>
      <itunes:summary>Count Sergey Semyonovich Uvarov, once proclaimed by Aleksandr Herzen as a ‘Prometheus of our day’, has in the past 160 years become something of an also-ran in Russian History. Notwithstanding his manifold contributions to the Russian education system as Minister of Education for more than fifteen years. And of course his invention of the holy trinity of 19th-century Russian conservatism: ‘Orthodoxy, Autocracy and Nationality’. Uvarov’s time in the shadows of Russian history is now however over thanks to the veteran writer and journalist, Lesley Chamberlain’s biography. In the Ministry of Darkness: How Sergei Uvarov Created Conservative Modern Russia (Bloomsbury Academic, 2019), Chamberlain delineates Uvarov's career and shows how one of the most cosmopolitan of men, became in the course of his official career the inventor of much that can be seen in to-day's xenophobic and nationalistic Russia of Vladimir Putin. How a celebrated men of letters and correspondent of Goethe, became in due course the opponent and hounder of Aleksandr Pushkin and Pyotr Chaadaev. All this from the acclaimed author of Motherland: A Philosophical History of Russia and The Philosopher Steamer: Lenin and the Exile of the Intelligentsia. In short, the ‘Ministry of Darkness’ is a must read for any serious student of modern Russian history. In the words of Rachel Polonsky of Cambridge University: “A wise, nuanced, and admirably readable work of intellectual history, this book is indispensable for anyone wishing to understand the complexities and contradictions of Russian conservatism.”
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Count Sergey Semyonovich Uvarov, once proclaimed by Aleksandr Herzen as a ‘Prometheus of our day’, has in the past 160 years become something of an also-ran in Russian History. Notwithstanding his manifold contributions to the Russian education system as Minister of Education for more than fifteen years. And of course his invention of the holy trinity of 19th-century Russian conservatism: ‘Orthodoxy, Autocracy and Nationality’. Uvarov’s time in the shadows of Russian history is now however over thanks to the veteran writer and journalist, <a href="https://lesleychamberlain.wordpress.com/about/">Lesley Chamberlain</a>’s biography. In the <a href="http://www.amazon.com/dp/1350116688/?tag=newbooinhis-20"><em>Ministry of Darkness: How Sergei Uvarov Created Conservative Modern Russia</em></a> (Bloomsbury Academic, 2019), Chamberlain delineates Uvarov's career and shows how one of the most cosmopolitan of men, became in the course of his official career the inventor of much that can be seen in to-day's xenophobic and nationalistic Russia of Vladimir Putin. How a celebrated men of letters and correspondent of Goethe, became in due course the opponent and hounder of Aleksandr Pushkin and Pyotr Chaadaev. All this from the acclaimed author of <em>Motherland: A Philosophical History of Russia</em> and <em>The Philosopher Steamer: Lenin and the Exile of the Intelligentsia</em>. In short, the ‘Ministry of Darkness’ is a must read for any serious student of modern Russian history. In the words of Rachel Polonsky of Cambridge University: “A wise, nuanced, and admirably readable work of intellectual history, this book is indispensable for anyone wishing to understand the complexities and contradictions of Russian conservatism.”</p><p><em>Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2924</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Philipp Stelzel, "History after Hitler: A Transatlantic Enterprise" (U Penn Press, 2018)</title>
      <description>The decades following the end of World War II witnessed the establishment of a large and diverse German-American scholarly community studying modern German history. As West Germany's formerly deeply nationalist academic establishment began to reconcile itself with postwar liberalism, American historians played a crucial role, both assisting and learning from their German counterparts' efforts to make sense of the Nazi past—and to reconstruct how German society viewed it. In History after Hitler: A Transatlantic Enterprise (University of Pennsylvania Press, 2018), Philipp Stelzel puts this story center stage for the first time, positioning the dialogue between German and American historians as a key part of the intellectual history of the Federal Republic and of Cold War transatlantic relations. This monograph explores how these historians participated as public intellectuals in debates about how to cope with the Nazi past, believing that the historical awareness of West German citizens would bolster the Federal Republic's democratization. Stelzel corrects simplistic arguments regarding the supposed "Westernization" of the Federal Republic, emphasizing that American scholars, too, benefited from the transatlantic conversation. History After Hitler makes the case that, together, German and American historians contributed to the development of postwar German culture, intellectual life, and national self-understanding.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The decades following the end of World War II witnessed the establishment of a large and diverse German-American scholarly community studying modern German history...</itunes:subtitle>
      <itunes:summary>The decades following the end of World War II witnessed the establishment of a large and diverse German-American scholarly community studying modern German history. As West Germany's formerly deeply nationalist academic establishment began to reconcile itself with postwar liberalism, American historians played a crucial role, both assisting and learning from their German counterparts' efforts to make sense of the Nazi past—and to reconstruct how German society viewed it. In History after Hitler: A Transatlantic Enterprise (University of Pennsylvania Press, 2018), Philipp Stelzel puts this story center stage for the first time, positioning the dialogue between German and American historians as a key part of the intellectual history of the Federal Republic and of Cold War transatlantic relations. This monograph explores how these historians participated as public intellectuals in debates about how to cope with the Nazi past, believing that the historical awareness of West German citizens would bolster the Federal Republic's democratization. Stelzel corrects simplistic arguments regarding the supposed "Westernization" of the Federal Republic, emphasizing that American scholars, too, benefited from the transatlantic conversation. History After Hitler makes the case that, together, German and American historians contributed to the development of postwar German culture, intellectual life, and national self-understanding.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The decades following the end of World War II witnessed the establishment of a large and diverse German-American scholarly community studying modern German history. As West Germany's formerly deeply nationalist academic establishment began to reconcile itself with postwar liberalism, American historians played a crucial role, both assisting and learning from their German counterparts' efforts to make sense of the Nazi past—and to reconstruct how German society viewed it. In <a href="http://www.amazon.com/dp/0812250656/?tag=newbooinhis-20"><em>History after Hitler: A Transatlantic Enterprise</em></a> (University of Pennsylvania Press, 2018), <a href="https://www.duq.edu/academics/faculty/philipp-stelzel">Philipp Stelzel</a> puts this story center stage for the first time, positioning the dialogue between German and American historians as a key part of the intellectual history of the Federal Republic and of Cold War transatlantic relations. This monograph explores how these historians participated as public intellectuals in debates about how to cope with the Nazi past, believing that the historical awareness of West German citizens would bolster the Federal Republic's democratization. Stelzel corrects simplistic arguments regarding the supposed "Westernization" of the Federal Republic, emphasizing that American scholars, too, benefited from the transatlantic conversation. <em>History After Hitler</em> makes the case that, together, German and American historians contributed to the development of postwar German culture, intellectual life, and national self-understanding.</p><p><em>Michael E. O’Sullivan is </em><a href="https://www.marist.edu/liberal-arts/faculty/michael-osullivan"><em>Professor of History at Marist College</em></a><em> where he teaches courses about Modern Europe. He published </em><a href="https://www.amazon.com/Disruptive-Power-Catholic-Miracles-1918-1965/dp/1487503431/ref=sr_1_1?ie=UTF8&amp;qid=1521234797&amp;sr=8-1&amp;keywords=Disruptive+Power+Michael+O%27Sullivan"><em>Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965</em></a><em> with University of Toronto Press in 2018.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3626</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christine D. Baker, "Medieval Islamic Sectarianism" (Amsterdam UP, 2019)</title>
      <description>How do contemporary events shape the ways in which we read, understand, and interpret historical processes of identity formation? How can we resist framing conflicts of the past through frameworks of the present? What role does historical memory play in the forming and framing of group identity? In her book Medieval Islamic Sectarianism (Amsterdam University Press, 2019), Christine D. Baker, Associate Professor of Middle Eastern History at the Indiana University of Pennsylvania, engages these questions by exploring the formation of sectarian identities in the tenth century medieval Middle East and North Africa.
The tenth century, which is often deemed the “Shi’i century” because it witnessed the emergence of two major Shi’i empires, gave rise to a new challenge for the existing Sunni Abbasid Caliphate. There were the Fatimids of North Africa who came to dominate from the western end of the caliphate, and the Buyids of Iraq and Iran who come to dominate from the eastern end, and each one claimed their political legitimacy by positioning themselves against the Abbasid rulers. But how exactly did they do that?
Christine cautions against reading the political conflicts between these empires through the lens of modern sectarian identities and urges us to examine them in their own right. In this way, we avoid the risk of reinforcing a false narrative of primordial Sunni-Shi’i conflict, and are able to consider more accurately how those empires legitimated themselves and delegitimated the other.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do contemporary events shape the ways in which we read, understand, and interpret historical processes of identity formation?</itunes:subtitle>
      <itunes:summary>How do contemporary events shape the ways in which we read, understand, and interpret historical processes of identity formation? How can we resist framing conflicts of the past through frameworks of the present? What role does historical memory play in the forming and framing of group identity? In her book Medieval Islamic Sectarianism (Amsterdam University Press, 2019), Christine D. Baker, Associate Professor of Middle Eastern History at the Indiana University of Pennsylvania, engages these questions by exploring the formation of sectarian identities in the tenth century medieval Middle East and North Africa.
The tenth century, which is often deemed the “Shi’i century” because it witnessed the emergence of two major Shi’i empires, gave rise to a new challenge for the existing Sunni Abbasid Caliphate. There were the Fatimids of North Africa who came to dominate from the western end of the caliphate, and the Buyids of Iraq and Iran who come to dominate from the eastern end, and each one claimed their political legitimacy by positioning themselves against the Abbasid rulers. But how exactly did they do that?
Christine cautions against reading the political conflicts between these empires through the lens of modern sectarian identities and urges us to examine them in their own right. In this way, we avoid the risk of reinforcing a false narrative of primordial Sunni-Shi’i conflict, and are able to consider more accurately how those empires legitimated themselves and delegitimated the other.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do contemporary events shape the ways in which we read, understand, and interpret historical processes of identity formation? How can we resist framing conflicts of the past through frameworks of the present? What role does historical memory play in the forming and framing of group identity? In her book <a href="http://www.amazon.com/dp/1641890827/?tag=newbooinhis-20"><em>Medieval Islamic Sectarianism</em></a> (Amsterdam University Press, 2019), <a href="https://www.iup.edu/history/faculty/baker,-christine/">Christine D. Baker</a>, Associate Professor of Middle Eastern History at the Indiana University of Pennsylvania, engages these questions by exploring the formation of sectarian identities in the tenth century medieval Middle East and North Africa.</p><p>The tenth century, which is often deemed the “Shi’i century” because it witnessed the emergence of two major Shi’i empires, gave rise to a new challenge for the existing Sunni Abbasid Caliphate. There were the Fatimids of North Africa who came to dominate from the western end of the caliphate, and the Buyids of Iraq and Iran who come to dominate from the eastern end, and each one claimed their political legitimacy by positioning themselves against the Abbasid rulers. But how exactly did they do that?</p><p>Christine cautions against reading the political conflicts between these empires through the lens of modern sectarian identities and urges us to examine them in their own right. In this way, we avoid the risk of reinforcing a false narrative of primordial Sunni-Shi’i conflict, and are able to consider more accurately how those empires legitimated themselves and delegitimated the other.</p><p><a href="https://twitter.com/DandiaAsad"><em>Asad Dandia</em></a><em> is a graduate student of Islamic Studies at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT8230196137.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>James Gordon Finlayson, "The Habermas-Rawls Debate" (Columbia UP, 2019)</title>
      <description>Jürgen Habermas and John Rawls are perhaps the two most renowned and influential figures in social and political philosophy of the second half of the twentieth century. In the 1990s, they had a famous exchange in the Journal of Philosophy. Quarreling over the merits of each other’s accounts of the shape and meaning of democracy and legitimacy in a contemporary society, they also revealed how great thinkers working in different traditions read—and misread—one another’s work.
James Gordon Finlayson, reader in philosophy and director of the Centre for Social and Political Thought at the University of Sussex, examines and contextualizes The Habermas-Rawls Debate (Columbia University Press, 2019). He traces their dispute from its inception in their earliest works to the 1995 exchange and its aftermath, as well as its legacy in contemporary debates. Finlayson discusses Rawls’s Political Liberalism and Habermas’s Between Facts and Norms, considering them as the essential background to the dispute and using them to lay out their different conceptions of justice, politics, democratic legitimacy, individual rights, and the normative authority of law. He gives a detailed analysis and assessment of their contributions, assessing the strengths and weaknesses of their different approaches to political theory, conceptions of democracy, and accounts of religion and public reason, and he reflects on the ongoing significance of the debate. The Habermas-Rawls Debate is an authoritative account of the crucial intersection of two major political theorists and an explication of why their dispute continues to matter.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>656</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Finlayson traces their dispute from its inception in their earliest works to the 1995 exchange and its aftermath, as well as its legacy in contemporary debates...</itunes:subtitle>
      <itunes:summary>Jürgen Habermas and John Rawls are perhaps the two most renowned and influential figures in social and political philosophy of the second half of the twentieth century. In the 1990s, they had a famous exchange in the Journal of Philosophy. Quarreling over the merits of each other’s accounts of the shape and meaning of democracy and legitimacy in a contemporary society, they also revealed how great thinkers working in different traditions read—and misread—one another’s work.
James Gordon Finlayson, reader in philosophy and director of the Centre for Social and Political Thought at the University of Sussex, examines and contextualizes The Habermas-Rawls Debate (Columbia University Press, 2019). He traces their dispute from its inception in their earliest works to the 1995 exchange and its aftermath, as well as its legacy in contemporary debates. Finlayson discusses Rawls’s Political Liberalism and Habermas’s Between Facts and Norms, considering them as the essential background to the dispute and using them to lay out their different conceptions of justice, politics, democratic legitimacy, individual rights, and the normative authority of law. He gives a detailed analysis and assessment of their contributions, assessing the strengths and weaknesses of their different approaches to political theory, conceptions of democracy, and accounts of religion and public reason, and he reflects on the ongoing significance of the debate. The Habermas-Rawls Debate is an authoritative account of the crucial intersection of two major political theorists and an explication of why their dispute continues to matter.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jürgen Habermas and John Rawls are perhaps the two most renowned and influential figures in social and political philosophy of the second half of the twentieth century. In the 1990s, they had a famous exchange in the <em>Journal of Philosophy</em>. Quarreling over the merits of each other’s accounts of the shape and meaning of democracy and legitimacy in a contemporary society, they also revealed how great thinkers working in different traditions read—and misread—one another’s work.</p><p><a href="http://www.sussex.ac.uk/profiles/136704">James Gordon Finlayson</a>, reader in philosophy and director of the Centre for Social and Political Thought at the University of Sussex, examines and contextualizes <a href="http://www.amazon.com/dp/0231164114/?tag=newbooinhis-20"><em>The Habermas-Rawls Debate</em></a><em> </em>(Columbia University Press, 2019). He traces their dispute from its inception in their earliest works to the 1995 exchange and its aftermath, as well as its legacy in contemporary debates. Finlayson discusses Rawls’s <em>Political Liberalism</em> and Habermas’s <em>Between Facts and Norms</em>, considering them as the essential background to the dispute and using them to lay out their different conceptions of justice, politics, democratic legitimacy, individual rights, and the normative authority of law. He gives a detailed analysis and assessment of their contributions, assessing the strengths and weaknesses of their different approaches to political theory, conceptions of democracy, and accounts of religion and public reason, and he reflects on the ongoing significance of the debate. The Habermas-Rawls Debate is an authoritative account of the crucial intersection of two major political theorists and an explication of why their dispute continues to matter.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>7460</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2c36eb70-0726-11ea-857d-13252ef273f3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1537180278.mp3?updated=1663952365" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Brandenberger, "Stalin's Master Narrative" (Yale UP, 2019)</title>
      <description>In this interview, David Brandenberger discusses his new edited volume (created in concert with RGASPI archivist and Russian historian Mikhail Zelenov) Stalin’s Master Narrative: A Critical Edition of 'The History of the Communist Party of the Soviet Union (Bolsheviks): Short Course' (Yale University Press, 2019). The Short Course was designed to be the definitive party narrative, but the party purges and Stalin’s own personal preferences led to him stripping out the traditional historical framework of heroes and villains, offering instead theory and an institutional history readers often had a hard time connecting with or understanding. Brandenberger talks about Stalin’s role in the writing and editing process, why such changes were made, how these changes reflected Stalin’s changing beliefs and changes in party policy. What Brandenberger reveals is quite different from the normal image of Stalin as the center of a cult of personality, always one step ahead of his perceived enemies. Listen in to find out why the Short Course is central to understanding Stalinism and how a critical reading of it challenges existing views on Stalin as a man, theorist and politician.
Samantha Lomb is an Assistant Professor at Vyatka State University in Kirov, Russia. Her research focuses on daily life, local politics and political participation in the Stalinist 1930s. Her book, Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the Draft 1936 Constitution, is now available online. Her research can be viewed here.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Short Course was designed to be the definitive party narrative, but the party purges and Stalin’s own personal preferences led to him stripping out the traditional historical framework...</itunes:subtitle>
      <itunes:summary>In this interview, David Brandenberger discusses his new edited volume (created in concert with RGASPI archivist and Russian historian Mikhail Zelenov) Stalin’s Master Narrative: A Critical Edition of 'The History of the Communist Party of the Soviet Union (Bolsheviks): Short Course' (Yale University Press, 2019). The Short Course was designed to be the definitive party narrative, but the party purges and Stalin’s own personal preferences led to him stripping out the traditional historical framework of heroes and villains, offering instead theory and an institutional history readers often had a hard time connecting with or understanding. Brandenberger talks about Stalin’s role in the writing and editing process, why such changes were made, how these changes reflected Stalin’s changing beliefs and changes in party policy. What Brandenberger reveals is quite different from the normal image of Stalin as the center of a cult of personality, always one step ahead of his perceived enemies. Listen in to find out why the Short Course is central to understanding Stalinism and how a critical reading of it challenges existing views on Stalin as a man, theorist and politician.
Samantha Lomb is an Assistant Professor at Vyatka State University in Kirov, Russia. Her research focuses on daily life, local politics and political participation in the Stalinist 1930s. Her book, Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the Draft 1936 Constitution, is now available online. Her research can be viewed here.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview, <a href="https://history.richmond.edu/faculty/dbranden/">David Brandenberger</a> discusses his new edited volume (created in concert with RGASPI archivist and Russian historian Mikhail Zelenov) <a href="http://www.amazon.com/dp/0300155360/?tag=newbooinhis-20"><em>Stalin’s Master Narrative: A Critical Edition of 'The History of the Communist Party of the Soviet Union (Bolsheviks): Short Course'</em></a><em> </em>(Yale University Press, 2019). <em>The Short Course</em> was designed to be the definitive party narrative, but the party purges and Stalin’s own personal preferences led to him stripping out the traditional historical framework of heroes and villains, offering instead theory and an institutional history readers often had a hard time connecting with or understanding. Brandenberger talks about Stalin’s role in the writing and editing process, why such changes were made, how these changes reflected Stalin’s changing beliefs and changes in party policy. What Brandenberger reveals is quite different from the normal image of Stalin as the center of a cult of personality, always one step ahead of his perceived enemies. Listen in to find out why the <em>Short Course</em> is central to understanding Stalinism and how a critical reading of it challenges existing views on Stalin as a man, theorist and politician.</p><p><a href="https://samanthalomb.weebly.com/"><em>Samantha Lomb</em></a><em> is an Assistant Professor at Vyatka State University in Kirov, Russia. Her research focuses on daily life, local politics and political participation in the Stalinist 1930s. Her book, </em>Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the Draft 1936 Constitution, <em>is now available online. Her research can be viewed </em><a href="https://vgu.academia.edu/samlomb"><em>here</em></a><em>.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[11423946-06e5-11ea-a756-9bc07b712d3c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3589233144.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard J. Bernstein, "Why Read Hannah Arendt Now" (Polity, 2018)</title>
      <description>Nobody should feel excited about the renewed relevance of Hannah Arendt's work today. Her foresight about the fragility of democratic life is relevant for the worst possible reasons: populism, white supremacy, mass deception, the rise of fascism around the world, the coordinated assault on serious journalism, academia and any kind of responsible thought. Really, there's no reason to celebrate why the great analyst of totalitarianism, fascism, and anti-democratic forces and a thinker "in dark times" is so timely today.
But Arendt also insisted, in the preface to her 1968 collection of essays, “Men in Dark Times”: “Even in the darkest of times we have the right to expect some illumination.”
The philosopher Richard J. Bernstein is the author of Why Read Hannah Arendt Now (Polity, 2018). He met Arendt first in 1972, when he was a young professor and three years before her death. He explained to me why Arendt’s work should be read today with renewed urgency, because it provides illumination into the forces that shape our present. Instead of a dry academic exposé, I got a moving anecdote about his first meeting with Arendt ("the most intellectually exciting and erotic meeting") and a lucid yet impassioned explanation of Arendt's analysis of politics and of the human condition.
Bernstein is an American Philosopher who teaches at The New School in New York City, and has written extensively on American pragmatism, political philosophy, the Frankfurt School thinkers, the question of evil, on Jewish identity, and other topics. He is a public intellectual in the best sense of that word by taking thoughtful and principled positions on a range of issues that concern us all. His Why Read Hannah Arendt Now? is a succinct introduction to key themes in Arendt's work.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nobody should feel excited about the renewed relevance of Hannah Arendt's work today...</itunes:subtitle>
      <itunes:summary>Nobody should feel excited about the renewed relevance of Hannah Arendt's work today. Her foresight about the fragility of democratic life is relevant for the worst possible reasons: populism, white supremacy, mass deception, the rise of fascism around the world, the coordinated assault on serious journalism, academia and any kind of responsible thought. Really, there's no reason to celebrate why the great analyst of totalitarianism, fascism, and anti-democratic forces and a thinker "in dark times" is so timely today.
But Arendt also insisted, in the preface to her 1968 collection of essays, “Men in Dark Times”: “Even in the darkest of times we have the right to expect some illumination.”
The philosopher Richard J. Bernstein is the author of Why Read Hannah Arendt Now (Polity, 2018). He met Arendt first in 1972, when he was a young professor and three years before her death. He explained to me why Arendt’s work should be read today with renewed urgency, because it provides illumination into the forces that shape our present. Instead of a dry academic exposé, I got a moving anecdote about his first meeting with Arendt ("the most intellectually exciting and erotic meeting") and a lucid yet impassioned explanation of Arendt's analysis of politics and of the human condition.
Bernstein is an American Philosopher who teaches at The New School in New York City, and has written extensively on American pragmatism, political philosophy, the Frankfurt School thinkers, the question of evil, on Jewish identity, and other topics. He is a public intellectual in the best sense of that word by taking thoughtful and principled positions on a range of issues that concern us all. His Why Read Hannah Arendt Now? is a succinct introduction to key themes in Arendt's work.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nobody should feel excited about the renewed relevance of Hannah Arendt's work today. Her foresight about the fragility of democratic life is relevant for the worst possible reasons: populism, white supremacy, mass deception, the rise of fascism around the world, the coordinated assault on serious journalism, academia and any kind of responsible thought. Really, there's no reason to celebrate why the great analyst of totalitarianism, fascism, and anti-democratic forces and a thinker "in dark times" is so timely today.</p><p>But Arendt also insisted, in the preface to her 1968 collection of essays, “Men in Dark Times”: “Even in the darkest of times we have the right to expect some illumination.”</p><p>The philosopher <a href="https://www.newschool.edu/nssr/faculty/richard-j-bernstein/">Richard J. Bernstein</a> is the author of <a href="http://www.amazon.com/dp/1509528601/?tag=newbooinhis-20"><em>Why Read Hannah Arendt Now</em></a> (Polity, 2018). He met Arendt first in 1972, when he was a young professor and three years before her death. He explained to me why Arendt’s work should be read today with renewed urgency, because it provides illumination into the forces that shape our present. Instead of a dry academic exposé, I got a moving anecdote about his first meeting with Arendt ("the most intellectually exciting and erotic meeting") and a lucid yet impassioned explanation of Arendt's analysis of politics and of the human condition.</p><p>Bernstein is an American Philosopher who teaches at The New School in New York City, and has written extensively on American pragmatism, political philosophy, the Frankfurt School thinkers, the question of evil, on Jewish identity, and other topics. He is a public intellectual in the best sense of that word by taking thoughtful and principled positions on a range of issues that concern us all. His <em>Why Read Hannah Arendt Now?</em> is a succinct introduction to key themes in Arendt's work.</p><p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/ulrich-c-baer.html"><em>Uli Baer</em></a><em> is a professor at New York University. He is also the host of the excellent podcast "</em><a href="https://www.ulrichbaer.com/"><strong><em>Think About It</em></strong></a><em>"</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3537</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a3a23bba-f8a8-11e9-85ef-ab99fdd12551]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1356841293.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kelsey Rubin-Detlev, "The Epistolary Art of Catherine the Great" (Liverpool UP, 2019)</title>
      <description>The Epistolary Art of Catherine the Great (Liverpool University Press, 2019) is the first scholarly monograph devoted to the comprehensive analysis of the letters of Empress Catherine the Great of Russia (r. 1762-1796), as well as the first to examine the conventions of letter-writing by an 18th-century monarch after Louis XIV. Presenting a rich history of Catherine’s personal development as a letter writer in the context of 18th-century elite epistolary practice and drawing on contemporary epistolary theory, Kelsey Rubin-Detlev (Assistant Professor of Slavic Languages and Literatures, University of Southern California) makes a significant contribution to the study of the Russian Enlightenment by re-evaluating the place that Catherine sought to occupy in the intellectual and cultural landscape of her time and detailing the central role that the letter played in her self-fashioning as an Enlightenment monarch. Rubin-Detlev argues that, contrary to the dominant scholarly tradition which argues that Catherine rejected Enlightenment ideals in the wake of the French Revolution, her epistolary corpus presents a much more complex image of a ruler whose own self-image remained unaltered to the end of her life.
Mentioned in the podcast: CatCor, the digital correspondence of Catherine the Great.
Diana Dukhanova is Visiting Assistant Professor of Russian at the College of the Holy Cross in Worcester, MA. Her work focuses on religion and sexuality in Russian cultural history, and she is currently working on a monograph about Russian religious philosopher Vasily Rozanov. Diana tweets about contemporary events in the Russian religious landscape at https://twitter.com/RussRLGNWatch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rubin-Detlev evaluates the place that Catherine sought to occupy in the intellectual and cultural landscape of her time...</itunes:subtitle>
      <itunes:summary>The Epistolary Art of Catherine the Great (Liverpool University Press, 2019) is the first scholarly monograph devoted to the comprehensive analysis of the letters of Empress Catherine the Great of Russia (r. 1762-1796), as well as the first to examine the conventions of letter-writing by an 18th-century monarch after Louis XIV. Presenting a rich history of Catherine’s personal development as a letter writer in the context of 18th-century elite epistolary practice and drawing on contemporary epistolary theory, Kelsey Rubin-Detlev (Assistant Professor of Slavic Languages and Literatures, University of Southern California) makes a significant contribution to the study of the Russian Enlightenment by re-evaluating the place that Catherine sought to occupy in the intellectual and cultural landscape of her time and detailing the central role that the letter played in her self-fashioning as an Enlightenment monarch. Rubin-Detlev argues that, contrary to the dominant scholarly tradition which argues that Catherine rejected Enlightenment ideals in the wake of the French Revolution, her epistolary corpus presents a much more complex image of a ruler whose own self-image remained unaltered to the end of her life.
Mentioned in the podcast: CatCor, the digital correspondence of Catherine the Great.
Diana Dukhanova is Visiting Assistant Professor of Russian at the College of the Holy Cross in Worcester, MA. Her work focuses on religion and sexuality in Russian cultural history, and she is currently working on a monograph about Russian religious philosopher Vasily Rozanov. Diana tweets about contemporary events in the Russian religious landscape at https://twitter.com/RussRLGNWatch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1789620074/?tag=newbooinhis-20"><em>The Epistolary Art of Catherine the Great</em></a><em> </em>(Liverpool University Press, 2019) is the first scholarly monograph devoted to the comprehensive analysis of the letters of Empress Catherine the Great of Russia (r. 1762-1796), as well as the first to examine the conventions of letter-writing by an 18th-century monarch after Louis XIV. Presenting a rich history of Catherine’s personal development as a letter writer in the context of 18th-century elite epistolary practice and drawing on contemporary epistolary theory, <a href="https://dornsife.usc.edu/cf/sll/faculty_display.cfm?Person_ID=1080665">Kelsey Rubin-Detlev</a> (Assistant Professor of Slavic Languages and Literatures, University of Southern California) makes a significant contribution to the study of the Russian Enlightenment by re-evaluating the place that Catherine sought to occupy in the intellectual and cultural landscape of her time and detailing the central role that the letter played in her self-fashioning as an Enlightenment monarch. Rubin-Detlev argues that, contrary to the dominant scholarly tradition which argues that Catherine rejected Enlightenment ideals in the wake of the French Revolution, her epistolary corpus presents a much more complex image of a ruler whose own self-image remained unaltered to the end of her life.</p><p>Mentioned in the podcast: <a href="http://catcor-dev.oucs.ox.ac.uk/map/">CatCor, the digital correspondence of Catherine the Great</a>.</p><p><em>Diana Dukhanova is Visiting Assistant Professor of Russian at the College of the Holy Cross in Worcester, MA. Her work focuses on religion and sexuality in Russian cultural history, and she is currently working on a monograph about Russian religious philosopher Vasily Rozanov. Diana tweets about contemporary events in the Russian religious landscape at </em><a href="https://twitter.com/RussRLGNWatch"><em>https://twitter.com/RussRLGNWatch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3532</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7ff6b3f6-03ea-11ea-bd35-6be15f27bc42]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5254805253.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Julian Havil, "Curves for the Mathematically Curious" (Princeton UP, 2019)</title>
      <description>Today I talked to Julian Havil about his latest book Curves for the Mathematically Curious: An Anthology of the Unpredictable, Historical, Beautiful, and Romantic (Princeton University Press, 2019). You don’t have to be mathematically curious to appreciate Julian’s talent for weaving mathematics and history together – but mathematical curiosity and a year or two of calculus will greatly add to your enjoyment of it. This is not your father’s – or grandfather’s – standard collection of conic sections, with perhaps a few curves of higher degree thrown in. This is a collection of elegant, unusual, and mathematically significant curves, chosen by a connoisseur, and beautifully presented for your delectation. You may recognize a few old favorites – the catenary and the normal curve come to mind – but many of the others will be new to you, as they were to me.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>You don’t have to be mathematically curious to appreciate Julian’s talent for weaving mathematics and history together...</itunes:subtitle>
      <itunes:summary>Today I talked to Julian Havil about his latest book Curves for the Mathematically Curious: An Anthology of the Unpredictable, Historical, Beautiful, and Romantic (Princeton University Press, 2019). You don’t have to be mathematically curious to appreciate Julian’s talent for weaving mathematics and history together – but mathematical curiosity and a year or two of calculus will greatly add to your enjoyment of it. This is not your father’s – or grandfather’s – standard collection of conic sections, with perhaps a few curves of higher degree thrown in. This is a collection of elegant, unusual, and mathematically significant curves, chosen by a connoisseur, and beautifully presented for your delectation. You may recognize a few old favorites – the catenary and the normal curve come to mind – but many of the others will be new to you, as they were to me.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to <a href="https://press.princeton.edu/our-authors/havil-julian">Julian Havil</a> about his latest book <a href="http://www.amazon.com/dp/0691180059/?tag=newbooinhis-20"><em>Curves for the Mathematically Curious: An Anthology of the Unpredictable, Historical, Beautiful, and Romantic</em></a> (Princeton University Press, 2019). You don’t have to be mathematically curious to appreciate Julian’s talent for weaving mathematics and history together – but mathematical curiosity and a year or two of calculus will greatly add to your enjoyment of it. This is not your father’s – or grandfather’s – standard collection of conic sections, with perhaps a few curves of higher degree thrown in. This is a collection of elegant, unusual, and mathematically significant curves, chosen by a connoisseur, and beautifully presented for your delectation. You may recognize a few old favorites – the catenary and the normal curve come to mind – but many of the others will be new to you, as they were to me.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3581</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e1d79728-026b-11ea-881c-fb7b6d71851d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6293399552.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Hayton, "Conservative Revolutionary: The Lives of Lewis Namier" (Manchester UP, 2019)</title>
      <description>Acclaimed after the Second World War as England's greatest historian, Sir Lewis Namier was an eastern European immigrant who came to idealise the English gentleman and enjoyed close friendship with leading figures of his day, including Winston Churchill. Today, Namier is associated with the belief that the thoughts and actions of elites matter most, and with a view of politics in which those who enter public life do so only in pursuit of personal and material advantage. This exaggerated view has made him a hero to social and political conservatives, and a demonic figure to the Left.
Preoccupied by nationalism, empire, and human motivation, Namier also remains famous in academic circles for supposedly declaring that any reference to ideas in political discourse was nothing more than 'flapdoodle'. In this comprehensive biography, the first in over thirty years, Emeritus Professor of History at Queen’s University, Belfast, David Hayton, examines these manifold issues. Based on a vast range of sources, including rich new archival material, Conservative Revolutionary: The Lives of Lewis Namier (Manchester University Press, 2019) will no doubt prove to be the definitive study for the next generation of scholars. According to acclaimed Professor of History, Michael Bentley, Hayton’s book is: “an important and compelling study. The product of many years of research, this scholarly and well-written biography goes beyond a familiar English environment to expand Namier's significance as a major figure in European and Jewish historiography.”
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>653</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Namier remains famous in academic circles for supposedly declaring that any reference to ideas in political discourse was nothing more than 'flapdoodle'...</itunes:subtitle>
      <itunes:summary>Acclaimed after the Second World War as England's greatest historian, Sir Lewis Namier was an eastern European immigrant who came to idealise the English gentleman and enjoyed close friendship with leading figures of his day, including Winston Churchill. Today, Namier is associated with the belief that the thoughts and actions of elites matter most, and with a view of politics in which those who enter public life do so only in pursuit of personal and material advantage. This exaggerated view has made him a hero to social and political conservatives, and a demonic figure to the Left.
Preoccupied by nationalism, empire, and human motivation, Namier also remains famous in academic circles for supposedly declaring that any reference to ideas in political discourse was nothing more than 'flapdoodle'. In this comprehensive biography, the first in over thirty years, Emeritus Professor of History at Queen’s University, Belfast, David Hayton, examines these manifold issues. Based on a vast range of sources, including rich new archival material, Conservative Revolutionary: The Lives of Lewis Namier (Manchester University Press, 2019) will no doubt prove to be the definitive study for the next generation of scholars. According to acclaimed Professor of History, Michael Bentley, Hayton’s book is: “an important and compelling study. The product of many years of research, this scholarly and well-written biography goes beyond a familiar English environment to expand Namier's significance as a major figure in European and Jewish historiography.”
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Acclaimed after the Second World War as England's greatest historian, Sir Lewis Namier was an eastern European immigrant who came to idealise the English gentleman and enjoyed close friendship with leading figures of his day, including Winston Churchill. Today, Namier is associated with the belief that the thoughts and actions of elites matter most, and with a view of politics in which those who enter public life do so only in pursuit of personal and material advantage. This exaggerated view has made him a hero to social and political conservatives, and a demonic figure to the Left.</p><p>Preoccupied by nationalism, empire, and human motivation, Namier also remains famous in academic circles for supposedly declaring that any reference to ideas in political discourse was nothing more than 'flapdoodle'. In this comprehensive biography, the first in over thirty years, Emeritus Professor of History at Queen’s University, Belfast, <a href="https://pure.qub.ac.uk/en/persons/david-hayton">David Hayton</a>, examines these manifold issues. Based on a vast range of sources, including rich new archival material, <a href="http://www.amazon.com/dp/0719086035/?tag=newbooinhis-20"><em>Conservative Revolutionary: The Lives of Lewis Namier</em></a><em> </em>(Manchester University Press, 2019) will no doubt prove to be the definitive study for the next generation of scholars. According to acclaimed Professor of History, Michael Bentley, Hayton’s book is: “an important and compelling study. The product of many years of research, this scholarly and well-written biography goes beyond a familiar English environment to expand Namier's significance as a major figure in European and Jewish historiography.”</p><p><em>Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s </em>International Affairs.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4666</itunes:duration>
      <guid isPermaLink="false"><![CDATA[94c1d986-0247-11ea-a216-53446e390c9d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1789335031.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>What are Empires and Why do they Matter?</title>
      <description>You hear a lot about "empires," but what are they? Do they still exist? And why does it matter? Today I talked to Jeremy Black about empires, historical and present. Jeremy has thought deeply about empires, and written a lot about them. We discussed them from, if not every angle, at least a good number of them. It turns out (as you might expect) that there are empires and there are empires... Listen in.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>You hear a lot about "empires," but what are they?</itunes:subtitle>
      <itunes:summary>You hear a lot about "empires," but what are they? Do they still exist? And why does it matter? Today I talked to Jeremy Black about empires, historical and present. Jeremy has thought deeply about empires, and written a lot about them. We discussed them from, if not every angle, at least a good number of them. It turns out (as you might expect) that there are empires and there are empires... Listen in.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>You hear a lot about "empires," but what are they? Do they still exist? And why does it matter? Today I talked to <a href="https://en.wikipedia.org/wiki/Jeremy_Black_(historian)">Jeremy Black</a> about empires, historical and present. Jeremy has thought deeply about empires, and written a lot about them. We discussed them from, if not every angle, at least a good number of them. It turns out (as you might expect) that there are empires and there are empires... Listen in.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3731</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[382bcd0c-022a-11ea-94a6-63fc72aa89d8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2423666847.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ian Parker, "Psychoanalysis, Clinic, and Context: Subjectivity, History, and Autobiography" (Routledge, 2019)</title>
      <description>There are many pathways into the world of psychoanalysis. Some arrive from fields like psychiatry and psychology; some from literature, philosophy, and the humanities; and others from political organising. Our guest Ian Parker found his way into Lacanian psychoanalysis via dissatisfaction with his training in psychology, alongside strongly-held Marxist and feminist political commitments. In his autobiographical work, Psychoanalysis, Clinic, and Context: Subjectivity, History, and Autobiography (Routledge, 2019), Ian shares with us his encounter with British psychoanalysis’s “entangled world of personal-political relationships and rivalries,” including his exploration of Kleinian leftists, group analysts, and Lacanian institutes, while making the case for the emancipatory potential of psychoanalytic thinking and practice, as summarized in his provocative statement: “Psychoanalysis is not what you think.” Tune to hear Ian’s story and his views on the political, theoretical, and clinical potentials and pitfalls of psychoanalysis today.
Jordan Osserman grew up in South Florida and currently calls London home. He received his PhD in gender studies and psychoanalysis from University College London, his MA in psychosocial studies from Birkbeck College, and his BA in womens and gender studies from Dartmouth College. His published work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ian shares with us his encounter with British psychoanalysis’s “entangled world of personal-political relationships and rivalries"...</itunes:subtitle>
      <itunes:summary>There are many pathways into the world of psychoanalysis. Some arrive from fields like psychiatry and psychology; some from literature, philosophy, and the humanities; and others from political organising. Our guest Ian Parker found his way into Lacanian psychoanalysis via dissatisfaction with his training in psychology, alongside strongly-held Marxist and feminist political commitments. In his autobiographical work, Psychoanalysis, Clinic, and Context: Subjectivity, History, and Autobiography (Routledge, 2019), Ian shares with us his encounter with British psychoanalysis’s “entangled world of personal-political relationships and rivalries,” including his exploration of Kleinian leftists, group analysts, and Lacanian institutes, while making the case for the emancipatory potential of psychoanalytic thinking and practice, as summarized in his provocative statement: “Psychoanalysis is not what you think.” Tune to hear Ian’s story and his views on the political, theoretical, and clinical potentials and pitfalls of psychoanalysis today.
Jordan Osserman grew up in South Florida and currently calls London home. He received his PhD in gender studies and psychoanalysis from University College London, his MA in psychosocial studies from Birkbeck College, and his BA in womens and gender studies from Dartmouth College. His published work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are many pathways into the world of psychoanalysis. Some arrive from fields like psychiatry and psychology; some from literature, philosophy, and the humanities; and others from political organising. Our guest <a href="https://en.wikipedia.org/wiki/Ian_Parker_(psychologist)">Ian Parker</a> found his way into Lacanian psychoanalysis via dissatisfaction with his training in psychology, alongside strongly-held Marxist and feminist political commitments. In his autobiographical work, <a href="http://www.amazon.com/dp/0367144336/?tag=newbooinhis-20"><em>Psychoanalysis, Clinic, and Context: Subjectivity, History, and Autobiography</em></a> (Routledge, 2019), Ian shares with us his encounter with British psychoanalysis’s “entangled world of personal-political relationships and rivalries,” including his exploration of Kleinian leftists, group analysts, and Lacanian institutes, while making the case for the emancipatory potential of psychoanalytic thinking and practice, as summarized in his provocative statement: “Psychoanalysis is not what you think.” Tune to hear Ian’s story and his views on the political, theoretical, and clinical potentials and pitfalls of psychoanalysis today.</p><p><em>Jordan Osserman grew up in South Florida and currently calls London home. He received his PhD in gender studies and psychoanalysis from University College London, his MA in psychosocial studies from Birkbeck College, and his BA in womens and gender studies from Dartmouth College. His published work can be found </em><a href="http://ucl.academia.edu/JordanOsserman"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3684</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7c955450-009e-11ea-8a75-9f53e45e8833]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6163703103.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Mendes-Flohr, "Martin Buber: A Life of Faith and Dissent" (Yale UP, 2019)</title>
      <description>In Martin Buber: A Life of Faith and Dissent (Yale University Press, 2019), Paul Mendes-Flohr, professor emeritus at the University of Chicago Divinity School and the Hebrew University of Jerusalem, paints a detailed and compelling portrait of one of the twentieth century's most versatile and influential thinkers. Tracing Buber's personal and intellectual biographical arcs, Mendes-Flohr helps us understand Buber as an accomplished scholar, a reverent student of Judaism, and a proponent of genuine engagement on the personal, cultural, and political levels -- but also as a person at times deeply affected by loss, dislocation, and marginalization.
David Gottlieb earned his PhD, studying under Professor Mendes-Flohr in the History of Judaism at the University of Chicago Divinity School, in 2018. He teaches at Spertus Institute in Chicago, and is the author of the forthcoming Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mendes-Flohr paints a detailed and compelling portrait of one of the twentieth century's most versatile and influential thinkers..,</itunes:subtitle>
      <itunes:summary>In Martin Buber: A Life of Faith and Dissent (Yale University Press, 2019), Paul Mendes-Flohr, professor emeritus at the University of Chicago Divinity School and the Hebrew University of Jerusalem, paints a detailed and compelling portrait of one of the twentieth century's most versatile and influential thinkers. Tracing Buber's personal and intellectual biographical arcs, Mendes-Flohr helps us understand Buber as an accomplished scholar, a reverent student of Judaism, and a proponent of genuine engagement on the personal, cultural, and political levels -- but also as a person at times deeply affected by loss, dislocation, and marginalization.
David Gottlieb earned his PhD, studying under Professor Mendes-Flohr in the History of Judaism at the University of Chicago Divinity School, in 2018. He teaches at Spertus Institute in Chicago, and is the author of the forthcoming Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/030015304X/?tag=newbooinhis-20"><em>Martin Buber: A Life of Faith and Dissent</em></a> (Yale University Press, 2019), <a href="https://en.wikipedia.org/wiki/Paul_R._Mendes-Flohr">Paul Mendes-Flohr</a>, professor emeritus at the University of Chicago Divinity School and the Hebrew University of Jerusalem, paints a detailed and compelling portrait of one of the twentieth century's most versatile and influential thinkers. Tracing Buber's personal and intellectual biographical arcs, Mendes-Flohr helps us understand Buber as an accomplished scholar, a reverent student of Judaism, and a proponent of genuine engagement on the personal, cultural, and political levels -- but also as a person at times deeply affected by loss, dislocation, and marginalization.</p><p><em>David Gottlieb earned his PhD, studying under Professor Mendes-Flohr in the History of Judaism at the University of Chicago Divinity School, in 2018. He teaches at Spertus Institute in Chicago, and is the author of the forthcoming </em>Second Slayings: The Binding of Isaac and the Formation of Jewish Memory<em> (Gorgias Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b3d82726-ff45-11e9-9055-c3afea134999]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6188478690.mp3?updated=1707687438" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Launer, "Sex Versus Survival: The Life and Ideas of Sabina Spielrein" (Henry N. Abrams, 2017)</title>
      <description>John Launer's Sex Versus Survival: The Life and Ideas of Sabina Spielrein (Henry N. Abrams, 2017) manages to supplant (and given the power of the visual image, this is no mean feat) the picture you may have in your mind of Keira Knightley and Michael Fassbender in flagrante delicto. If this reference does not ring a bell, perhaps you can just consider yourself lucky. What follows are some head spinning facts: Sabina Spielrein was the first female member of Freudʼs inner circle. As a young Russian woman from a prominent, educated and chaotic Jewish family, she fell ill and was treated at the Burghozli Hospital for psychiatric illnesses in Zurich. There she began to recover and to do research into the psyche. On regaining her emotional balance, she attended medical school. She wrote a paper that argued for the existence of a death instinct in 1912, pre-empting Freudʼs work in that area by 8 years. She developed ways of working with children that also preceded the thinking of Anna Freud or Melanie Klein. Her dissertation was on the language of schizophrenia. She comingled evolutionary ideas with psychoanalytic ideas. She was interested in sex and sexuality. She treated Jean Piaget. She worked with Vygotsky. She was involved with the project under Trotsky to link communism with psychoanalysis. She endeavored to mend the rift between Freud and Jung. She was killed by the Nazi regime.
Her life resembles a nodal point; she stood at the crossroads of extraordinary changes in world politics and psychoanalysis. She was not necessarily happy. She wrote in ways that could hide her strong points of view. She was on the scene yet left almost no footprint. She was a person with breakdown knowledge who became an analyst. She was with people, working, and yet she comes off as solitary. I have written all of this and not mentioned she had a youthful affair and fascination with Carl Jung. Why do I not lead with this story you may ask? After all that is the story we all know if we know anything about her. But given what has been detailed above, a life with many contours, doesnʼt the young adult dalliance with Jung seem more or less a footnote?
Tracy D. Morgan is the founding editor and first host of NBIP. A psychoanalyst, practicing in NYC and Rome, she serves on the faculty at the Center for Modern Psychoanalytic Studies. Trained also as a historian, she writes about many things. Write to her at tracedoris@gmail.com. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Spielrein's life resembles a nodal point; she stood at the crossroads of extraordinary changes in world politics and psychoanalysis...</itunes:subtitle>
      <itunes:summary>John Launer's Sex Versus Survival: The Life and Ideas of Sabina Spielrein (Henry N. Abrams, 2017) manages to supplant (and given the power of the visual image, this is no mean feat) the picture you may have in your mind of Keira Knightley and Michael Fassbender in flagrante delicto. If this reference does not ring a bell, perhaps you can just consider yourself lucky. What follows are some head spinning facts: Sabina Spielrein was the first female member of Freudʼs inner circle. As a young Russian woman from a prominent, educated and chaotic Jewish family, she fell ill and was treated at the Burghozli Hospital for psychiatric illnesses in Zurich. There she began to recover and to do research into the psyche. On regaining her emotional balance, she attended medical school. She wrote a paper that argued for the existence of a death instinct in 1912, pre-empting Freudʼs work in that area by 8 years. She developed ways of working with children that also preceded the thinking of Anna Freud or Melanie Klein. Her dissertation was on the language of schizophrenia. She comingled evolutionary ideas with psychoanalytic ideas. She was interested in sex and sexuality. She treated Jean Piaget. She worked with Vygotsky. She was involved with the project under Trotsky to link communism with psychoanalysis. She endeavored to mend the rift between Freud and Jung. She was killed by the Nazi regime.
Her life resembles a nodal point; she stood at the crossroads of extraordinary changes in world politics and psychoanalysis. She was not necessarily happy. She wrote in ways that could hide her strong points of view. She was on the scene yet left almost no footprint. She was a person with breakdown knowledge who became an analyst. She was with people, working, and yet she comes off as solitary. I have written all of this and not mentioned she had a youthful affair and fascination with Carl Jung. Why do I not lead with this story you may ask? After all that is the story we all know if we know anything about her. But given what has been detailed above, a life with many contours, doesnʼt the young adult dalliance with Jung seem more or less a footnote?
Tracy D. Morgan is the founding editor and first host of NBIP. A psychoanalyst, practicing in NYC and Rome, she serves on the faculty at the Center for Modern Psychoanalytic Studies. Trained also as a historian, she writes about many things. Write to her at tracedoris@gmail.com. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.johnlauner.com/">John Launer</a>'s <a href="http://www.amazon.com/dp/1468312596/?tag=newbooinhis-20"><em>Sex Versus Survival: The Life and Ideas of Sabina Spielrein</em></a> (Henry N. Abrams, 2017) manages to supplant (and given the power of the visual image, this is no mean feat) the picture you may have in your mind of Keira Knightley and Michael Fassbender <em>in flagrante delicto</em>. If this reference does not ring a bell, perhaps you can just consider yourself lucky. What follows are some head spinning facts: Sabina Spielrein was the first female member of Freudʼs inner circle. As a young Russian woman from a prominent, educated and chaotic Jewish family, she fell ill and was treated at the Burghozli Hospital for psychiatric illnesses in Zurich. There she began to recover and to do research into the psyche. On regaining her emotional balance, she attended medical school. She wrote a paper that argued for the existence of a death instinct in 1912, pre-empting Freudʼs work in that area by 8 years. She developed ways of working with children that also preceded the thinking of Anna Freud or Melanie Klein. Her dissertation was on the language of schizophrenia. She comingled evolutionary ideas with psychoanalytic ideas. She was interested in sex and sexuality. She treated Jean Piaget. She worked with Vygotsky. She was involved with the project under Trotsky to link communism with psychoanalysis. She endeavored to mend the rift between Freud and Jung. She was killed by the Nazi regime.</p><p>Her life resembles a nodal point; she stood at the crossroads of extraordinary changes in world politics and psychoanalysis. She was not necessarily happy. She wrote in ways that could hide her strong points of view. She was on the scene yet left almost no footprint. She was a person with breakdown knowledge who became an analyst. She was with people, working, and yet she comes off as solitary. I have written all of this and not mentioned she had a youthful affair and fascination with Carl Jung. Why do I not lead with this story you may ask? After all that is the story we all know if we know anything about her. But given what has been detailed above, a life with many contours, doesnʼt the young adult dalliance with Jung seem more or less a footnote?</p><p><em>Tracy D. Morgan is the founding editor and first host of NBIP. A psychoanalyst, practicing in NYC and Rome, she serves on the faculty at the Center for Modern Psychoanalytic Studies. Trained also as a historian, she writes about many things. Write to her at </em><a href="mailto:tracedoris@gmail.com"><em>tracedoris@gmail.com</em></a><em>. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3557</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Han F. Vermeulen, "Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment" (U Nebraska Press, 2015)</title>
      <description>The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Winner of the 2017 International Convention of Asia Scholars Book Prize, Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment (University of Nebraska Press, 2015; paperback edition, 2018), delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”
Han F. Vermeulen, alumnus of Leiden University and research associate at the Max Planck Institute for Social Anthropology in Halle, Germany, explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries. Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>650</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Where did ethnography come from?</itunes:subtitle>
      <itunes:summary>The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Winner of the 2017 International Convention of Asia Scholars Book Prize, Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment (University of Nebraska Press, 2015; paperback edition, 2018), delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”
Han F. Vermeulen, alumnus of Leiden University and research associate at the Max Planck Institute for Social Anthropology in Halle, Germany, explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries. Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Winner of the 2017 International Convention of Asia Scholars Book Prize, <a href="http://www.amazon.com/dp/080325542X/?tag=newbooinhis-20"><em>Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment</em></a> (University of Nebraska Press, 2015; paperback edition, 2018), delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”</p><p><a href="https://www.eth.mpg.de/vermeulen">Han F. Vermeulen</a>, alumnus of Leiden University and research associate at the Max Planck Institute for Social Anthropology in Halle, Germany, explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries. Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6189</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Carlo Bonomi, "The Cut and the Building of Psychoanalysis, Vol. I," (Routledge, 2017)</title>
      <description>Carlo Bonomi's two-volume set dreams the foundation of psychoanalysis as it writes its history. The work animates the reader's imagination, inviting them to journey the interwoven paths of Sigmund Freud's associations, anxieties and conflicts. These books tackle what has often remained hidden both in the historical writing about psychoanalysis and in Freud's explicit account of castration: the practice of female genital mutilation, pervasive in major European cities as treatment for hysteria in the end of 19th century.
In this interview we discussed the first volume of work, The Cut and the Building of Psychoanalysis: Sigmund Freud and Emma Eckstein (Routledge, 2017). We talked about Freud's reaction to the practices of medical castration of women and children, as well as his attempts to cope with the demands of his father that Sigmund, following the orthodox Jewish custom, circumcise his own sons. We begin to introduce the complex imagistic structure of Bonomi's analysis: the dreams that form the backbone of this study, particularly the dream of Irma's Injection. In the next part, we will speak about the relationship between Freud, his trauma, and Sándor Ferenczi, and discuss Ferenczi's legacy in the history of psychoanalysis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bonomi tackles what has often remained hidden both in the historical writing about psychoanalysis and in Freud's explicit account of castration...</itunes:subtitle>
      <itunes:summary>Carlo Bonomi's two-volume set dreams the foundation of psychoanalysis as it writes its history. The work animates the reader's imagination, inviting them to journey the interwoven paths of Sigmund Freud's associations, anxieties and conflicts. These books tackle what has often remained hidden both in the historical writing about psychoanalysis and in Freud's explicit account of castration: the practice of female genital mutilation, pervasive in major European cities as treatment for hysteria in the end of 19th century.
In this interview we discussed the first volume of work, The Cut and the Building of Psychoanalysis: Sigmund Freud and Emma Eckstein (Routledge, 2017). We talked about Freud's reaction to the practices of medical castration of women and children, as well as his attempts to cope with the demands of his father that Sigmund, following the orthodox Jewish custom, circumcise his own sons. We begin to introduce the complex imagistic structure of Bonomi's analysis: the dreams that form the backbone of this study, particularly the dream of Irma's Injection. In the next part, we will speak about the relationship between Freud, his trauma, and Sándor Ferenczi, and discuss Ferenczi's legacy in the history of psychoanalysis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.researchgate.net/profile/Carlo_Bonomi">Carlo Bonomi</a>'s two-volume set dreams the foundation of psychoanalysis as it writes its history. The work animates the reader's imagination, inviting them to journey the interwoven paths of Sigmund Freud's associations, anxieties and conflicts. These books tackle what has often remained hidden both in the historical writing about psychoanalysis and in Freud's explicit account of castration: the practice of female genital mutilation, pervasive in major European cities as treatment for hysteria in the end of 19th century.</p><p>In this interview we discussed the first volume of work, <a href="http://www.amazon.com/dp/1138082996/?tag=newbooinhis-20"><em>The Cut and the Building of Psychoanalysis: Sigmund Freud and Emma Eckstein</em></a> (Routledge, 2017). We talked about Freud's reaction to the practices of medical castration of women and children, as well as his attempts to cope with the demands of his father that Sigmund, following the orthodox Jewish custom, circumcise his own sons. We begin to introduce the complex imagistic structure of Bonomi's analysis: the dreams that form the backbone of this study, particularly the dream of Irma's Injection. In the next part, we will speak about the relationship between Freud, his trauma, and Sándor Ferenczi, and discuss Ferenczi's legacy in the history of psychoanalysis.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3458</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Najam Haider, "The Rebel and the Imam in Early Islam" (Cambridge UP, 2019)</title>
      <description>In the absence of any real certainty about the nature and intention of the early sources that tell us the story of the early Islamic period, how can we use them? What sort of methodological approaches may we deploy to elucidate the meanings of texts, often similar in their core elements, but with divergent perspectives and intentions that cut across a range of genres? In The Rebel and the Imam in Early Islam (Cambridge University Press, 2019), Professor Najam Haider, Associate Professor in the Department of Religion at Barnard, follows his two earlier books on Shi'ism with an exploration of the link between early Islamic historical writing and Late Antique and Classic Rhetoric. Najam seeks not to supplant positivist approaches to history with his new methodology, but rather to ask new kinds of questions relating to intention, meaning, and community.
Aaron Hagler is an assistant professor of history at Troy University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the absence of any real certainty about the nature and intention of the early sources that tell us the story of the early Islamic period, how can we use them?</itunes:subtitle>
      <itunes:summary>In the absence of any real certainty about the nature and intention of the early sources that tell us the story of the early Islamic period, how can we use them? What sort of methodological approaches may we deploy to elucidate the meanings of texts, often similar in their core elements, but with divergent perspectives and intentions that cut across a range of genres? In The Rebel and the Imam in Early Islam (Cambridge University Press, 2019), Professor Najam Haider, Associate Professor in the Department of Religion at Barnard, follows his two earlier books on Shi'ism with an exploration of the link between early Islamic historical writing and Late Antique and Classic Rhetoric. Najam seeks not to supplant positivist approaches to history with his new methodology, but rather to ask new kinds of questions relating to intention, meaning, and community.
Aaron Hagler is an assistant professor of history at Troy University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the absence of any real certainty about the nature and intention of the early sources that tell us the story of the early Islamic period, how can we use them? What sort of methodological approaches may we deploy to elucidate the meanings of texts, often similar in their core elements, but with divergent perspectives and intentions that cut across a range of genres? In <a href="http://www.amazon.com/dp/1107026059/?tag=newbooinhis-20"><em>The Rebel and the Imam in Early Islam</em></a> (Cambridge University Press, 2019), Professor <a href="https://religion.columbia.edu/people/Najam%20Haider">Najam Haider</a>, Associate Professor in the Department of Religion at Barnard, follows his two earlier books on Shi'ism with an exploration of the link between early Islamic historical writing and Late Antique and Classic Rhetoric. Najam seeks not to supplant positivist approaches to history with his new methodology, but rather to ask new kinds of questions relating to intention, meaning, and community.</p><p><a href="https://www.troy.edu/academics/colleges-schools/college-arts-sciences/departments/history-philosophy-department/faculty-staff/hagler.html"><em>Aaron Hagler</em></a><em> is an assistant professor of history at Troy University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2816</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Donald Ostrowski, "Europe, Byzantium, and the 'Intellectual Silence' of Rus’ Culture" (Arc Humanities Press, 2018)</title>
      <description>In Europe, Byzantium, and the “Intellectual Silence” of Rus’ Culture (Arc Humanities Press, 2018), Dr. Donald Ostrowski pens a fresh look at an old question: Why did intellectual path of Medieval Russian culture differ so much from its counterparts in Western Europe? In a phrase: Why was there no Russian Abelard? In addition to deep analysis of the primary sources, Ostrowski provides a window into the history of historians debating this question. The book concludes by arguing that Rus’ was not in fact “silent” at all. Rather, Rus’ intellectual culture simply spoke on a different frequency than that of Medieval Western Europe. Dr. Ostrowski’s book has already generated an academic journal symposium in Russian History (volume 46), and is an important addition to how historians understand the early history of Rus’ in relationship to the rest of the world.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why did intellectual path of Medieval Russian culture differ so much from its counterparts in Western Europe?</itunes:subtitle>
      <itunes:summary>In Europe, Byzantium, and the “Intellectual Silence” of Rus’ Culture (Arc Humanities Press, 2018), Dr. Donald Ostrowski pens a fresh look at an old question: Why did intellectual path of Medieval Russian culture differ so much from its counterparts in Western Europe? In a phrase: Why was there no Russian Abelard? In addition to deep analysis of the primary sources, Ostrowski provides a window into the history of historians debating this question. The book concludes by arguing that Rus’ was not in fact “silent” at all. Rather, Rus’ intellectual culture simply spoke on a different frequency than that of Medieval Western Europe. Dr. Ostrowski’s book has already generated an academic journal symposium in Russian History (volume 46), and is an important addition to how historians understand the early history of Rus’ in relationship to the rest of the world.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1942401507/?tag=newbooinhis-20"><em>Europe, Byzantium, and the “Intellectual Silence” of Rus’ Culture</em></a> (Arc Humanities Press, 2018), Dr. <a href="https://daviscenter.fas.harvard.edu/about-us/people/donald-ostrowski">Donald Ostrowski</a> pens a fresh look at an old question: Why did intellectual path of Medieval Russian culture differ so much from its counterparts in Western Europe? In a phrase: Why was there no Russian Abelard? In addition to deep analysis of the primary sources, Ostrowski provides a window into the history of historians debating this question. The book concludes by arguing that Rus’ was not in fact “silent” at all. Rather, Rus’ intellectual culture simply spoke on a different frequency than that of Medieval Western Europe. Dr. Ostrowski’s book has already generated an academic journal symposium in <em>Russian History </em>(volume 46), and is an important addition to how historians understand the early history of Rus’ in relationship to the rest of the world.</p><p><em>Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Annabel L. Kim, "Unbecoming Language: Anti-Identitarian French Feminist Fictions" (Ohio State UP, 2018)</title>
      <description>In Unbecoming Language: Anti-Identitarian French Feminist Fictions (The Ohio State University Press, 2018), Annabel Kim tangles with the question of difference so central to French feminism, theory, and writing. In a series of literary and historical contextualizations and close readings of authors Nathalie Sarraute, Monique Wittig, and Anne Garréta, Kim tracks the work and thinking of women who wrote against difference across generations, from the 1930s to the present. Along the way, Unbecoming Language is a study of politics and poetics, an interrogation of the impossibility and possibility of subjectivities in language and literature, and a challenge to stereotypical notions of what French feminism and theory might be.
Over the course of its four chapters, the book explores the work of each author while also considering these writers in relationship to one another. Rather than reading literary texts and authors through an external body of French or other “theory,” Unbecoming Language considers the theoretical work that literature does, work we can understand if we read and listen to the writing with sufficient and careful attention. And while these writers resist and shut down certain groundings of being and identity, there is a set of non-identitarian openings created in their work, and in Kim’s own study, openings that bring the corpus together. A different kind of radical politics becomes apparent through unbecoming, a revolutionary hopefulness generated by imaginary worlds without feminine/feminist difference, bodies, subjects, and identities. Unbecoming Lanuguage is a smart and complicated book that will be of interest to readers of each one and all three of these authors, to anyone interested in French literary and feminist history, and to a wider field of those for whom difference remains an open and troubling theoretical and political question.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars(2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kim tangles with the question of difference so central to French feminism, theory...</itunes:subtitle>
      <itunes:summary>In Unbecoming Language: Anti-Identitarian French Feminist Fictions (The Ohio State University Press, 2018), Annabel Kim tangles with the question of difference so central to French feminism, theory, and writing. In a series of literary and historical contextualizations and close readings of authors Nathalie Sarraute, Monique Wittig, and Anne Garréta, Kim tracks the work and thinking of women who wrote against difference across generations, from the 1930s to the present. Along the way, Unbecoming Language is a study of politics and poetics, an interrogation of the impossibility and possibility of subjectivities in language and literature, and a challenge to stereotypical notions of what French feminism and theory might be.
Over the course of its four chapters, the book explores the work of each author while also considering these writers in relationship to one another. Rather than reading literary texts and authors through an external body of French or other “theory,” Unbecoming Language considers the theoretical work that literature does, work we can understand if we read and listen to the writing with sufficient and careful attention. And while these writers resist and shut down certain groundings of being and identity, there is a set of non-identitarian openings created in their work, and in Kim’s own study, openings that bring the corpus together. A different kind of radical politics becomes apparent through unbecoming, a revolutionary hopefulness generated by imaginary worlds without feminine/feminist difference, bodies, subjects, and identities. Unbecoming Lanuguage is a smart and complicated book that will be of interest to readers of each one and all three of these authors, to anyone interested in French literary and feminist history, and to a wider field of those for whom difference remains an open and troubling theoretical and political question.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars(2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0814255019/?tag=newbooinhis-20"><em>Unbecoming Language: Anti-Identitarian French Feminist Fictions</em></a> (The Ohio State University Press, 2018), <a href="https://scholar.harvard.edu/annabelkim/home">Annabel Kim</a> tangles with the question of difference so central to French feminism, theory, and writing. In a series of literary and historical contextualizations and close readings of authors Nathalie Sarraute, Monique Wittig, and Anne Garréta, Kim tracks the work and thinking of women who wrote against difference across generations, from the 1930s to the present. Along the way, <em>Unbecoming Language </em>is a study of politics and poetics, an interrogation of the impossibility and possibility of subjectivities in language and literature, and a challenge to stereotypical notions of what French feminism and theory might be.</p><p>Over the course of its four chapters, the book explores the work of each author while also considering these writers in relationship to one another. Rather than reading literary texts and authors through an <em>external</em> body of French or other “theory,” <em>Unbecoming Language </em>considers the theoretical work that literature does, work we can understand if we read and listen to the writing with sufficient and careful attention. And while these writers resist and shut down certain groundings of being and identity, there is a set of non-identitarian openings created in their work, and in Kim’s own study, openings that bring the corpus together. A different kind of radical politics becomes apparent through unbecoming, a revolutionary hopefulness generated by imaginary worlds without feminine/feminist difference, bodies, subjects, and identities. <em>Unbecoming Lanuguage </em>is a smart and complicated book that will be of interest to readers of each one and all three of these authors, to anyone interested in French literary and feminist history, and to a wider field of those for whom difference remains an open and troubling theoretical and political question.</p><p><a href="roxannepanchasi.com"><em>Roxanne Panchasi</em></a><em> is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of </em>Future Tense: The Culture of Anticipation in France Between the Wars<em>(2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3d97d276-fc9f-11e9-8c90-0b2297fb0b99]]></guid>
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      <title>Cara New Daggett, "Birth of Energy: Fossil Fuels, Thermodynamics, and the Politics of Work" (Duke UP, 2019)</title>
      <description>In Birth of Energy: Fossil Fuels, Thermodynamics, and the Politics of Work (Duke UP, 2019), Cara New Daggett suggests that reassessing our relationships with fossil fuels in the face of climate change also requires that we rethink the concept of energy itself. Although a seemingly self-evident and natural scientific object, the idea of energy that informed the development of fossil fueled capitalism is a surprisingly modern invention. In the 19th century, as tinkerers sought to explain mystical steam power, they rehashed this ancient word to conceptualize limitless potential and ceaseless expansion. Daggett demonstrates that not only did this new abstraction explain and empower novel technologies and fields of physics, but also became an ideological fulcrum with which to describe and proscribe the emerging societies of industrial capitalism. The harnessing of energy and maximizing its efficiency became not only the principles of mechanical engineering, but also of workplace organization and worker discipline. At home, energy served as a measure of virtue, self-control, and good citizenship; and abroad agents of empire used it to inculcate colonized peoples with those values and habits of supposed modernity. The historical knotting together of virtue, labor, and fossil fuel power – argues Daggett – means that reimagining the role of energy in society requires a fuller transformation of the politics of work.
Cara New Daggett is Assistant Professor of Political Science at Virginia Tech.
Lance C. Thurner teaches history at Rutgers Newark.  His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Daggett suggests that reassessing our relationships with fossil fuels in the face of climate change also requires that we rethink the concept of energy itself...</itunes:subtitle>
      <itunes:summary>In Birth of Energy: Fossil Fuels, Thermodynamics, and the Politics of Work (Duke UP, 2019), Cara New Daggett suggests that reassessing our relationships with fossil fuels in the face of climate change also requires that we rethink the concept of energy itself. Although a seemingly self-evident and natural scientific object, the idea of energy that informed the development of fossil fueled capitalism is a surprisingly modern invention. In the 19th century, as tinkerers sought to explain mystical steam power, they rehashed this ancient word to conceptualize limitless potential and ceaseless expansion. Daggett demonstrates that not only did this new abstraction explain and empower novel technologies and fields of physics, but also became an ideological fulcrum with which to describe and proscribe the emerging societies of industrial capitalism. The harnessing of energy and maximizing its efficiency became not only the principles of mechanical engineering, but also of workplace organization and worker discipline. At home, energy served as a measure of virtue, self-control, and good citizenship; and abroad agents of empire used it to inculcate colonized peoples with those values and habits of supposed modernity. The historical knotting together of virtue, labor, and fossil fuel power – argues Daggett – means that reimagining the role of energy in society requires a fuller transformation of the politics of work.
Cara New Daggett is Assistant Professor of Political Science at Virginia Tech.
Lance C. Thurner teaches history at Rutgers Newark.  His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1478006323/?tag=newbooinhis-20"><em>Birth of Energy: Fossil Fuels, Thermodynamics, and the Politics of Work</em></a> (Duke UP, 2019)<em>, </em><a href="https://www.caranewdaggett.com/">Cara New Daggett</a> suggests that reassessing our relationships with fossil fuels in the face of climate change also requires that we rethink the concept of energy itself. Although a seemingly self-evident and natural scientific object, the idea of energy that informed the development of fossil fueled capitalism is a surprisingly modern invention. In the 19th century, as tinkerers sought to explain mystical steam power, they rehashed this ancient word to conceptualize limitless potential and ceaseless expansion. Daggett demonstrates that not only did this new abstraction explain and empower novel technologies and fields of physics, but also became an ideological fulcrum with which to describe and proscribe the emerging societies of industrial capitalism. The harnessing of energy and maximizing its efficiency became not only the principles of mechanical engineering, but also of workplace organization and worker discipline. At home, energy served as a measure of virtue, self-control, and good citizenship; and abroad agents of empire used it to inculcate colonized peoples with those values and habits of supposed modernity. The historical knotting together of virtue, labor, and fossil fuel power – argues Daggett – means that reimagining the role of energy in society requires a fuller transformation of the politics of work.</p><p><a href="https://liberalarts.vt.edu/departments-and-schools/department-of-political-science/faculty/cara-daggett.html">Cara New Daggett</a> is Assistant Professor of Political Science at Virginia Tech.</p><p><em>Lance C. Thurner teaches history at Rutgers Newark.  His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at </em><a href="http://empiresprogeny.org"><em>http://empiresprogeny.org</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2609</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kathryn Conrad on University Press Publishing</title>
      <description>As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it.
How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to UP editors early and often. And she explains how! Listen in.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 03 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What do university presses do, and how do they do it?</itunes:subtitle>
      <itunes:summary>As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it.
How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to UP editors early and often. And she explains how! Listen in.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it.</p><p>How do they do it? Today I talked to <a href="https://uapress.arizona.edu/2019/06/kathryn-conrad-president-aupresses">Kathryn Conrad</a>, the president of the <a href="http://www.aupresses.org/">Association of University Presses</a>, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to UP editors early and often. And she explains how! Listen in.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2260</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT3841834986.mp3?updated=1664640061" length="0" type="audio/mpeg"/>
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    <item>
      <title>Elijah Millgram, "John Stuart Mill and the Meaning of Life" (Oxford UP, 2019)</title>
      <description>According to an intuitive view, lives are meaningful when they manifest a directedness or instantiate a project such that the disparate events and endeavors “add up to” a life.  John Stuart Mill’s life certainly was devoted to a project in that sense.  Yet Mill’s life was in many respects unsatisfying – riven with anxiety and trauma.  What does Mill’s life teach us about meaningful lives?
In John Stuart Mill and the Meaning of Life (Oxford University Press 2019), Elijah Millgram weaves intellectual biography together with philosophical analysis in the service of a distinctive style of moral philosophizing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Nov 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mill’s life was in many respects unsatisfying – riven with anxiety and trauma...</itunes:subtitle>
      <itunes:summary>According to an intuitive view, lives are meaningful when they manifest a directedness or instantiate a project such that the disparate events and endeavors “add up to” a life.  John Stuart Mill’s life certainly was devoted to a project in that sense.  Yet Mill’s life was in many respects unsatisfying – riven with anxiety and trauma.  What does Mill’s life teach us about meaningful lives?
In John Stuart Mill and the Meaning of Life (Oxford University Press 2019), Elijah Millgram weaves intellectual biography together with philosophical analysis in the service of a distinctive style of moral philosophizing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>According to an intuitive view, lives are meaningful when they manifest a directedness or instantiate a <em>project</em> such that the disparate events and endeavors “add up to” a life.  John Stuart Mill’s life certainly was devoted to a project in that sense.  Yet Mill’s life was in many respects unsatisfying – riven with anxiety and trauma.  What does Mill’s life teach us about meaningful lives?</p><p>In <a href="http://www.amazon.com/dp/0190873248/?tag=newbooinhis-20"><em>John Stuart Mill and the Meaning of Life</em></a> (Oxford University Press 2019), <a href="http://www.elijahmillgram.net/">Elijah Millgram</a> weaves intellectual biography together with philosophical analysis in the service of a distinctive style of moral philosophizing.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4137</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ba88ded0-eec9-11e9-b58f-670386af9a11]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1814184153.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Julia Nicholls, "Revolutionary Thought after the Paris Commune, 1871-1885" (Cambridge UP, 2019)</title>
      <description>Revolutionary Thought after the Paris Commune, 1871-1885 (Cambridge University Press, 2019), is the first comprehensive account of French revolutionary thought in the years between the crushing of France's last nineteenth-century revolution and the re-emergence of socialism as a meaningful electoral force, offering new interpretations of the French revolutionary tradition. Drawing together material from Europe, North America, and the South Pacific, Julia Nicholls, Lecturer in French and European Studies at King’s College, London, pieces together the nature and content of French revolutionary thought in this often overlooked era. She shows that this was an important and creative period, in which activists drew upon fresh ideas they encountered in exile across the world to rebuild a revolutionary movement that was both united and politically viable in the changed circumstances of France's new Third Republic. The relative success of these efforts, moreover, has significant implications for the ways in which we understand the founding years of the Third Republic, the nature of the modern revolutionary tradition, and the origins of European Marxism.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Nov 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>642</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>NIcholls offers the first comprehensive account of French revolutionary thought in the years between the crushing of France's last nineteenth-century revolution and the re-emergence of socialism as a meaningful electoral force,..</itunes:subtitle>
      <itunes:summary>Revolutionary Thought after the Paris Commune, 1871-1885 (Cambridge University Press, 2019), is the first comprehensive account of French revolutionary thought in the years between the crushing of France's last nineteenth-century revolution and the re-emergence of socialism as a meaningful electoral force, offering new interpretations of the French revolutionary tradition. Drawing together material from Europe, North America, and the South Pacific, Julia Nicholls, Lecturer in French and European Studies at King’s College, London, pieces together the nature and content of French revolutionary thought in this often overlooked era. She shows that this was an important and creative period, in which activists drew upon fresh ideas they encountered in exile across the world to rebuild a revolutionary movement that was both united and politically viable in the changed circumstances of France's new Third Republic. The relative success of these efforts, moreover, has significant implications for the ways in which we understand the founding years of the Third Republic, the nature of the modern revolutionary tradition, and the origins of European Marxism.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1108499260/?tag=newbooinhis-20"><em>Revolutionary Thought after the Paris Commune, 1871-1885</em></a> (Cambridge University Press, 2019), is the first comprehensive account of French revolutionary thought in the years between the crushing of France's last nineteenth-century revolution and the re-emergence of socialism as a meaningful electoral force, offering new interpretations of the French revolutionary tradition. Drawing together material from Europe, North America, and the South Pacific, <a href="https://www.kcl.ac.uk/people/dr-julia-nicholls">Julia Nicholls</a>, Lecturer in French and European Studies at King’s College, London, pieces together the nature and content of French revolutionary thought in this often overlooked era. She shows that this was an important and creative period, in which activists drew upon fresh ideas they encountered in exile across the world to rebuild a revolutionary movement that was both united and politically viable in the changed circumstances of France's new Third Republic. The relative success of these efforts, moreover, has significant implications for the ways in which we understand the founding years of the Third Republic, the nature of the modern revolutionary tradition, and the origins of European Marxism.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3572</itunes:duration>
      <guid isPermaLink="false"><![CDATA[85b3cf60-f696-11e9-9428-a35ae709d070]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1641969229.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph F. O'Callaghan, "Alfonso X, the Justinian of His Age" (Cornell UP, 2019)</title>
      <description>While monarchs throughout history used their power to make laws as a tool for governing their realms, rarely did they undertake the long and detailed work of drawing up an entire legal code. One of the few who did so was the Castilian king Alfonso X, and as Joseph F. O'Callaghan explains in his book Alfonso X, the Justinian of His Age: Law and Justice in Thirteenth-Century Castile (Cornell University Press, 2019) this legal code provides insights into both his reign and the larger issues facing his kingdom in the Middle Ages. As O’Callaghan details, many of its provisions were drawn up in response to the problems Alfonso dealt with as king, and the laws that formed the code reflected his means for addressing them. Yet this was just one factor shaping a comprehensive civil and criminal code that covered everything for the responsibilities of the crown to the legal processes available to his subjects. While the code reflected the many concerns of Alfonso’s age O’Callaghan demonstrates how its legacy is still felt today, as jurists and legal scholars on three continents continue to draw upon its precedents in shaping their analyses.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Nov 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As O’Callaghan details, many of the code's provisions were drawn up in response to the problems Alfonso dealt with as king...</itunes:subtitle>
      <itunes:summary>While monarchs throughout history used their power to make laws as a tool for governing their realms, rarely did they undertake the long and detailed work of drawing up an entire legal code. One of the few who did so was the Castilian king Alfonso X, and as Joseph F. O'Callaghan explains in his book Alfonso X, the Justinian of His Age: Law and Justice in Thirteenth-Century Castile (Cornell University Press, 2019) this legal code provides insights into both his reign and the larger issues facing his kingdom in the Middle Ages. As O’Callaghan details, many of its provisions were drawn up in response to the problems Alfonso dealt with as king, and the laws that formed the code reflected his means for addressing them. Yet this was just one factor shaping a comprehensive civil and criminal code that covered everything for the responsibilities of the crown to the legal processes available to his subjects. While the code reflected the many concerns of Alfonso’s age O’Callaghan demonstrates how its legacy is still felt today, as jurists and legal scholars on three continents continue to draw upon its precedents in shaping their analyses.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While monarchs throughout history used their power to make laws as a tool for governing their realms, rarely did they undertake the long and detailed work of drawing up an entire legal code. One of the few who did so was the Castilian king Alfonso X, and as <a href="https://www.fordham.edu/info/20762/faculty/6419/joseph_f_ocallaghan">Joseph F. O'Callaghan</a> explains in his book <a href="http://www.amazon.com/dp/1501735896/?tag=newbooinhis-20"><em>Alfonso X, the Justinian of His Age: Law and Justice in Thirteenth-Century Castile</em></a> (Cornell University Press, 2019) this legal code provides insights into both his reign and the larger issues facing his kingdom in the Middle Ages. As O’Callaghan details, many of its provisions were drawn up in response to the problems Alfonso dealt with as king, and the laws that formed the code reflected his means for addressing them. Yet this was just one factor shaping a comprehensive civil and criminal code that covered everything for the responsibilities of the crown to the legal processes available to his subjects. While the code reflected the many concerns of Alfonso’s age O’Callaghan demonstrates how its legacy is still felt today, as jurists and legal scholars on three continents continue to draw upon its precedents in shaping their analyses.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3534</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[810d1e4e-f69b-11e9-b6b4-3f5b08b846d7]]></guid>
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    </item>
    <item>
      <title>Nicholas Buccola, "The Fire Is Upon Us: James Baldwin, William F. Buckley Jr., and the Debate over Race in America" (Princeton UP, 2019)</title>
      <description>Nicholas Buccola’s new book, The Fire Is Upon Us: James Baldwin, William F. Buckley Jr., and the Debate over Race in America (Princeton University Press, 2019), uses the iconic debate between Baldwin and Buckley which took place at the Cambridge Union in February 1965 as an entry point into their own lives and their place within the post black freedom struggle and the rise of the modern conservative movement. A timely and eloquent contribution, The Fire is Upon Us is the first book to tell the full story of the event, the radically different paths that led Baldwin and Buckley to it, and how the debate and the decades-long clash between the men continues to illuminate America’s racial divide today.
James West is a Leverhulme Early Career Fellow in American History at Northumbria University. He is a historian of the modern United States. For more information please visit https://www.ejameswest.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Buccola uses the iconic debate between Baldwin and Buckley which took place at the Cambridge Union in February 1965 as an entry point into their own lives and their place within the post black freedom struggle...</itunes:subtitle>
      <itunes:summary>Nicholas Buccola’s new book, The Fire Is Upon Us: James Baldwin, William F. Buckley Jr., and the Debate over Race in America (Princeton University Press, 2019), uses the iconic debate between Baldwin and Buckley which took place at the Cambridge Union in February 1965 as an entry point into their own lives and their place within the post black freedom struggle and the rise of the modern conservative movement. A timely and eloquent contribution, The Fire is Upon Us is the first book to tell the full story of the event, the radically different paths that led Baldwin and Buckley to it, and how the debate and the decades-long clash between the men continues to illuminate America’s racial divide today.
James West is a Leverhulme Early Career Fellow in American History at Northumbria University. He is a historian of the modern United States. For more information please visit https://www.ejameswest.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.linfield.edu/linfield-news/faculty-experts/expert-biographies/nicholas-buccola/">Nicholas Buccola’s</a> new book, <a href="http://www.amazon.com/dp/0691181543/?tag=newbooinhis-20"><em>The Fire Is Upon Us: James Baldwin, William F. Buckley Jr., and the Debate over Race in America</em></a><em> </em>(Princeton University Press, 2019), uses the iconic debate between Baldwin and Buckley which took place at the Cambridge Union in February 1965 as an entry point into their own lives and their place within the post black freedom struggle and the rise of the modern conservative movement. A timely and eloquent contribution, <em>The Fire is Upon Us </em>is the first book to tell the full story of the event, the radically different paths that led Baldwin and Buckley to it, and how the debate and the decades-long clash between the men continues to illuminate America’s racial divide today.</p><p><em>James West is a Leverhulme Early Career Fellow in American History at Northumbria University. He is a historian of the modern United States. For more information please visit </em><a href="https://www.ejameswest.com/"><em>https://www.ejameswest.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
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    <item>
      <title>David S. Richeson, "Tales of Impossibility" (Princeton UP, 2019)</title>
      <description>David S. Richeson's book Tales of Impossibility: The 2000-Year Quest to Solve the Mathematical Problems of Antiquity (Princeton University Press, 2019) is the fascinating story of the 2000 year quest to solve four of the most perplexing problems of antiquity: squaring the circle, duplicating the cube, trisecting the angle, and constructing regular polygons. The eventual conclusion was that all four of these problems could not be solved under the conditions laid out millennia ago. But it's also an engaging tale of some of the greatest mathematicians, and some not-so-well known ones, who met the challenge and moved mathematics forward in ways that the Greek geometers could never have envisioned. Even if you never read a single proof through to its conclusion, you'll enjoy the many entertaining side trips into a geometry far beyond what you learned in high school.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richeson tells the fascinating story of the 2000 year quest to solve four of the most perplexing problems of antiquity: squaring the circle, duplicating the cube, trisecting the angle, and constructing regular polygons...</itunes:subtitle>
      <itunes:summary>David S. Richeson's book Tales of Impossibility: The 2000-Year Quest to Solve the Mathematical Problems of Antiquity (Princeton University Press, 2019) is the fascinating story of the 2000 year quest to solve four of the most perplexing problems of antiquity: squaring the circle, duplicating the cube, trisecting the angle, and constructing regular polygons. The eventual conclusion was that all four of these problems could not be solved under the conditions laid out millennia ago. But it's also an engaging tale of some of the greatest mathematicians, and some not-so-well known ones, who met the challenge and moved mathematics forward in ways that the Greek geometers could never have envisioned. Even if you never read a single proof through to its conclusion, you'll enjoy the many entertaining side trips into a geometry far beyond what you learned in high school.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://divisbyzero.com/">David S. Richeson</a>'s book <a href="http://www.amazon.com/dp/0691192960/?tag=newbooinhis-20"><em>Tales of Impossibility: The 2000-Year Quest to Solve the Mathematical Problems of Antiquity</em></a> (Princeton University Press, 2019) is the fascinating story of the 2000 year quest to solve four of the most perplexing problems of antiquity: squaring the circle, duplicating the cube, trisecting the angle, and constructing regular polygons. The eventual conclusion was that all four of these problems could not be solved under the conditions laid out millennia ago. But it's also an engaging tale of some of the greatest mathematicians, and some not-so-well known ones, who met the challenge and moved mathematics forward in ways that the Greek geometers could never have envisioned. Even if you never read a single proof through to its conclusion, you'll enjoy the many entertaining side trips into a geometry far beyond what you learned in high school.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3264</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>J. Neuhaus, "Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers" (West Virginia UP, 2019)</title>
      <description>The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all.
Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 24 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The things that make people academics do not necessarily make them good teachers...</itunes:subtitle>
      <itunes:summary>The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all.
Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. <a href="https://www.plattsburgh.edu/academics/schools/arts-sciences/history/faculty/neuhaus.html">Jessamyn Neuhaus</a>’s <a href="http://www.amazon.com/dp/1949199061/?tag=newbooinhis-20"><em>Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers</em></a><em> </em>(West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all.</p><p><a href="http://www.stephenpimpare.com/"><em>Stephen Pimpare</em></a><em> is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of </em>The New Victorians<em> (New Press, 2004), </em>A Peoples History of Poverty in America<em> (New Press, 2008), winner of the Michael Harrington Award, and </em>Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen<em> (Oxford, 2017).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1963</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bccf5d12-f019-11e9-a39a-439a69ee6af1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2524516677.mp3?updated=1571231703" length="0" type="audio/mpeg"/>
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    <item>
      <title>Saul Cornell, "The Partisan Republic: Democracy, Exclusion, and the Fall of the Founders’ Constitution, 1780s-1830s" (Cambridge UP, 2019)</title>
      <description>The Partisan Republic: Democracy, Exclusion, and the Fall of the Founders’ Constitution, 1780s-1830s (Cambridge University Press, 2019) is the first book to unite a top down and bottom up account of constitutional change in the Founding era. Gerald Leonard, Professor of Law at Boston University School of Law, and Saul Cornell, Paul and Diane Guenther Chair in American History at Fordham University, focus on the decline of the Founding generation's elitist vision of the Constitution and the rise of a more 'democratic' vision premised on the exclusion of women and non-whites. It incorporates recent scholarship on topics ranging from judicial review to popular constitutionalism to place judicial initiatives like Marbury vs Madison in a broader, socio-legal context. The book recognizes the role of constitutional outsiders as agents in shaping the law, making figures such as the Whiskey Rebels, Judith Sargent Murray, and James Forten part of a cast of characters that has traditionally been limited to white, male elites such as James Madison, Alexander Hamilton, and John Marshall. Finally, it shows how the 'democratic' political party came to supplant the Supreme Court as the nation's pre-eminent constitutional institution.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 23 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>634</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cornell and Leonard focus on the decline of the Founding generation's elitist vision of the Constitution and the rise of a more 'democratic' vision...</itunes:subtitle>
      <itunes:summary>The Partisan Republic: Democracy, Exclusion, and the Fall of the Founders’ Constitution, 1780s-1830s (Cambridge University Press, 2019) is the first book to unite a top down and bottom up account of constitutional change in the Founding era. Gerald Leonard, Professor of Law at Boston University School of Law, and Saul Cornell, Paul and Diane Guenther Chair in American History at Fordham University, focus on the decline of the Founding generation's elitist vision of the Constitution and the rise of a more 'democratic' vision premised on the exclusion of women and non-whites. It incorporates recent scholarship on topics ranging from judicial review to popular constitutionalism to place judicial initiatives like Marbury vs Madison in a broader, socio-legal context. The book recognizes the role of constitutional outsiders as agents in shaping the law, making figures such as the Whiskey Rebels, Judith Sargent Murray, and James Forten part of a cast of characters that has traditionally been limited to white, male elites such as James Madison, Alexander Hamilton, and John Marshall. Finally, it shows how the 'democratic' political party came to supplant the Supreme Court as the nation's pre-eminent constitutional institution.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/110766389X/?tag=newbooinhis-20"><em>The Partisan Republic: Democracy, Exclusion, and the Fall of the Founders’ Constitution, 1780s-1830s</em></a> (Cambridge University Press, 2019) is the first book to unite a top down and bottom up account of constitutional change in the Founding era. <a href="https://www.bu.edu/law/profile/gerald-f-leonard/">Gerald Leonard</a>, Professor of Law at Boston University School of Law, and <a href="https://www.fordham.edu/info/20762/faculty/6385/saul_cornell">Saul Cornell</a>, Paul and Diane Guenther Chair in American History at Fordham University, focus on the decline of the Founding generation's elitist vision of the Constitution and the rise of a more 'democratic' vision premised on the exclusion of women and non-whites. It incorporates recent scholarship on topics ranging from judicial review to popular constitutionalism to place judicial initiatives like Marbury vs Madison in a broader, socio-legal context. The book recognizes the role of constitutional outsiders as agents in shaping the law, making figures such as the Whiskey Rebels, Judith Sargent Murray, and James Forten part of a cast of characters that has traditionally been limited to white, male elites such as James Madison, Alexander Hamilton, and John Marshall. Finally, it shows how the 'democratic' political party came to supplant the Supreme Court as the nation's pre-eminent constitutional institution.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Binyamin Appelbaum, "The Economists' Hour: False Prophets, Free Markets, and the Fracture of Society" (Little Brown, 2019)</title>
      <description>Think economics is the "dismal science" with abstract formulas that have no impact on life as it is actually lived? Think again.  In The Economists' Hour: False Prophets, Free Markets, and the Fracture of Society (Little Brown, 2019), Binyamin Appelbaum--former correspondent and now an editorial board member of the New York Times--brings to life how academic economists rose "from the basement" of banks and universities in the post-war period to have a direct impact on almost every aspect of our lives. The end of the draft, unemployment levels, inflation, deregulation, air transport, phone service, patent law, monopolies and anti-trust activity, even the value of human lives--all of these have been directly affected by the activity of economists who emerged on the scene after World War II. Appelbaum traces the transition from the first school of these economists--the Keynesians who advocated a bigger role for government in addressing economic and social problems--to the second school, the Chicago "market" crowd that held sway from the 1970s until the financial crisis or 2008-9. The latter school held that the market had the answer to problems in the economy and society and that government should stay out of the way. Regardless of which side of the debate you find yourself on, you will want to be familiar with the lives and ideas of the individuals who have had such an impact on your life.
Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of Getting Back to Business: Why Modern Portfolio Theory Fails Investors. You can follow him on Twitter @Back2BizBook or at http://www.strategicdividendinvestor.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Think economics is the "dismal science" with abstract formulas that have no impact on life as it is actually lived? Think again...</itunes:subtitle>
      <itunes:summary>Think economics is the "dismal science" with abstract formulas that have no impact on life as it is actually lived? Think again.  In The Economists' Hour: False Prophets, Free Markets, and the Fracture of Society (Little Brown, 2019), Binyamin Appelbaum--former correspondent and now an editorial board member of the New York Times--brings to life how academic economists rose "from the basement" of banks and universities in the post-war period to have a direct impact on almost every aspect of our lives. The end of the draft, unemployment levels, inflation, deregulation, air transport, phone service, patent law, monopolies and anti-trust activity, even the value of human lives--all of these have been directly affected by the activity of economists who emerged on the scene after World War II. Appelbaum traces the transition from the first school of these economists--the Keynesians who advocated a bigger role for government in addressing economic and social problems--to the second school, the Chicago "market" crowd that held sway from the 1970s until the financial crisis or 2008-9. The latter school held that the market had the answer to problems in the economy and society and that government should stay out of the way. Regardless of which side of the debate you find yourself on, you will want to be familiar with the lives and ideas of the individuals who have had such an impact on your life.
Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of Getting Back to Business: Why Modern Portfolio Theory Fails Investors. You can follow him on Twitter @Back2BizBook or at http://www.strategicdividendinvestor.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Think economics is the "dismal science" with abstract formulas that have no impact on life as it is actually lived? Think again.  In <a href="http://www.amazon.com/dp/031651232X/?tag=newbooinhis-20"><em>The Economists' Hour: False Prophets, Free Markets, and the Fracture of Society</em></a> (Little Brown, 2019), <a href="https://en.wikipedia.org/wiki/Binyamin_Appelbaum">Binyamin Appelbaum</a>--former correspondent and now an editorial board member of the <em>New York Times</em>--brings to life how academic economists rose "from the basement" of banks and universities in the post-war period to have a direct impact on almost every aspect of our lives. The end of the draft, unemployment levels, inflation, deregulation, air transport, phone service, patent law, monopolies and anti-trust activity, even the value of human lives--all of these have been directly affected by the activity of economists who emerged on the scene after World War II. Appelbaum traces the transition from the first school of these economists--the Keynesians who advocated a bigger role for government in addressing economic and social problems--to the second school, the Chicago "market" crowd that held sway from the 1970s until the financial crisis or 2008-9. The latter school held that the market had the answer to problems in the economy and society and that government should stay out of the way. Regardless of which side of the debate you find yourself on, you will want to be familiar with the lives and ideas of the individuals who have had such an impact on your life.</p><p><em>Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of </em><a href="https://www.amazon.com/Getting-Back-Business-Portfolio-Investors/dp/1260135322">Getting Back to Business: Why Modern Portfolio Theory Fails Investors</a>.<em> You can follow him on Twitter</em><a href="https://twitter.com/Back2BizBook"><em> @Back2BizBook</em></a><em> or at </em><a href="http://www.strategicdividendinvestor.com/"><em>http://www.strategicdividendinvestor.com.</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2440</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ricky W. Law, "Transnational Nazism: Ideology and Culture in German Japanese Relations, 1919-1936" (Cambridge UP, 2019)</title>
      <description>In his new book, Transnational Nazism: Ideology and Culture in German Japanese Relations, 1919-1936 (Cambridge University Press, 2019), associate professor of history at Carnegie Mellon University Ricky W. Law examines the cultural context of Tokyo and Berlin’s political rapprochement in 1936. This study of interwar German-Japanese relations is the first to employ sources in both languages. Transnational Nazism was an ideological and cultural outlook that attracted non-Germans to become adherents of Hitler and National Socialism, and convinced German Nazis to identify with certain non-Aryans. Because of the distance between Germany and Japan, mass media was instrumental in shaping mutual perceptions and spreading transnational Nazism. This work surveys the two national media to examine the impact of transnational Nazism. When Hitler and the Nazi movement gained prominence, Japanese newspapers, lectures and pamphlets, nonfiction, and language textbooks transformed to promote the man and his party. Meanwhile, the ascendancy of Hitler and his regime created a niche for Japan in the Nazi worldview and Nazified newspapers, films, nonfiction, and voluntary associations.
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Law examines the cultural context of Tokyo and Berlin’s political rapprochement in 1936...</itunes:subtitle>
      <itunes:summary>In his new book, Transnational Nazism: Ideology and Culture in German Japanese Relations, 1919-1936 (Cambridge University Press, 2019), associate professor of history at Carnegie Mellon University Ricky W. Law examines the cultural context of Tokyo and Berlin’s political rapprochement in 1936. This study of interwar German-Japanese relations is the first to employ sources in both languages. Transnational Nazism was an ideological and cultural outlook that attracted non-Germans to become adherents of Hitler and National Socialism, and convinced German Nazis to identify with certain non-Aryans. Because of the distance between Germany and Japan, mass media was instrumental in shaping mutual perceptions and spreading transnational Nazism. This work surveys the two national media to examine the impact of transnational Nazism. When Hitler and the Nazi movement gained prominence, Japanese newspapers, lectures and pamphlets, nonfiction, and language textbooks transformed to promote the man and his party. Meanwhile, the ascendancy of Hitler and his regime created a niche for Japan in the Nazi worldview and Nazified newspapers, films, nonfiction, and voluntary associations.
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://www.amazon.com/dp/1108474632/?tag=newbooinhis-20"><em>Transnational Nazism: Ideology and Culture in German Japanese Relations, 1919-1936</em></a> (Cambridge University Press, 2019), associate professor of history at Carnegie Mellon University <a href="https://www.cmu.edu/dietrich/history/people/faculty/law.html">Ricky W. Law</a> examines the cultural context of Tokyo and Berlin’s political rapprochement in 1936. This study of interwar German-Japanese relations is the first to employ sources in both languages. Transnational Nazism was an ideological and cultural outlook that attracted non-Germans to become adherents of Hitler and National Socialism, and convinced German Nazis to identify with certain non-Aryans. Because of the distance between Germany and Japan, mass media was instrumental in shaping mutual perceptions and spreading transnational Nazism. This work surveys the two national media to examine the impact of transnational Nazism. When Hitler and the Nazi movement gained prominence, Japanese newspapers, lectures and pamphlets, nonfiction, and language textbooks transformed to promote the man and his party. Meanwhile, the ascendancy of Hitler and his regime created a niche for Japan in the Nazi worldview and Nazified newspapers, films, nonfiction, and voluntary associations.</p><p><em>Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4583</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dilek Huseyinzadegan, "Kant’s Nonideal Theory of Politics" (Northwestern UP, 2019)</title>
      <description>In Kant’s Nonideal Theory of Politics (Northwestern University Press, 2019), Dilek Huseyinzadegan analyzes Kant’s political writings by attending to the role of history, anthropology, and geography in his thought. She shows that Kant employs teleology as a means to orient us within the chaotic contingency of experience in order to plan and navigate a path to just political orders from our current conditions. Teleology, far from functioning as a deterministic principle in Kant’s work, provides a way to think through issues such as the importance of our historical narratives, cultural differences, and geographic limitations for politics. Huseyinzadegan argues that Kant proposes cosmopolitanism as the proper path for politics, not because it is a political ideal, but because—given where we’ve been, what we’re capable of, and the conditions in which we act—cosmopolitanism offers the most promising means of achieving the ultimate aim of politics, which is peace. Further, Huseyinzadegan shows that understanding the relationship of nonideal to ideal theory in Kant’s work exposes how Eurocentrism, racism, and sexism operate in his political theory and how we can and must theorize differently.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Huseyinzadegan analyzes Kant’s political writings by attending to the role of history, anthropology, and geography in his thought...</itunes:subtitle>
      <itunes:summary>In Kant’s Nonideal Theory of Politics (Northwestern University Press, 2019), Dilek Huseyinzadegan analyzes Kant’s political writings by attending to the role of history, anthropology, and geography in his thought. She shows that Kant employs teleology as a means to orient us within the chaotic contingency of experience in order to plan and navigate a path to just political orders from our current conditions. Teleology, far from functioning as a deterministic principle in Kant’s work, provides a way to think through issues such as the importance of our historical narratives, cultural differences, and geographic limitations for politics. Huseyinzadegan argues that Kant proposes cosmopolitanism as the proper path for politics, not because it is a political ideal, but because—given where we’ve been, what we’re capable of, and the conditions in which we act—cosmopolitanism offers the most promising means of achieving the ultimate aim of politics, which is peace. Further, Huseyinzadegan shows that understanding the relationship of nonideal to ideal theory in Kant’s work exposes how Eurocentrism, racism, and sexism operate in his political theory and how we can and must theorize differently.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0810139871/?tag=newbooinhis-20"><em>Kant’s Nonideal Theory of Politics</em></a> (Northwestern University Press, 2019), <a href="http://philosophy.emory.edu/home/people/faculty/huseyinzadegan-dilek.html">Dilek Huseyinzadegan</a> analyzes Kant’s political writings by attending to the role of history, anthropology, and geography in his thought. She shows that Kant employs teleology as a means to orient us within the chaotic contingency of experience in order to plan and navigate a path to just political orders from our current conditions. Teleology, far from functioning as a deterministic principle in Kant’s work, provides a way to think through issues such as the importance of our historical narratives, cultural differences, and geographic limitations for politics. Huseyinzadegan argues that Kant proposes cosmopolitanism as the proper path for politics, not because it is a political ideal, but because—given where we’ve been, what we’re capable of, and the conditions in which we act—cosmopolitanism offers the most promising means of achieving the ultimate aim of politics, which is peace. Further, Huseyinzadegan shows that understanding the relationship of nonideal to ideal theory in Kant’s work exposes how Eurocentrism, racism, and sexism operate in his political theory and how we can and must theorize differently.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3432</itunes:duration>
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    <item>
      <title>Vishwa Adluri and Joydeep Bagchee, "Philology and Criticism: A Guide to Mahābhārata Textual Criticism" (Anthem Press, 2018)</title>
      <description>The Hindu great epic, Mahābhārata, exists today in hundreds of variant manuscripts across India. These manuscripts were painstakingly examined, sorted and reconstituted into the official Critical Edition of the Mahābhārata. Is the Critical Edition a viable means of studying India's great epic?  While several scholars critique this undertaking project, the authors of Philology and Criticism: A Guide to Mahābhārata Textual Criticism (Anthem Press, 2018), Vishwa Adluri and Joydeep Bagchee, present a rigorous defense of the Mahābhārata's Critical Edition. Listen in and hear how and why they've done so.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Hindu great epic, Mahābhārata, exists today in hundreds of variant manuscripts across India...</itunes:subtitle>
      <itunes:summary>The Hindu great epic, Mahābhārata, exists today in hundreds of variant manuscripts across India. These manuscripts were painstakingly examined, sorted and reconstituted into the official Critical Edition of the Mahābhārata. Is the Critical Edition a viable means of studying India's great epic?  While several scholars critique this undertaking project, the authors of Philology and Criticism: A Guide to Mahābhārata Textual Criticism (Anthem Press, 2018), Vishwa Adluri and Joydeep Bagchee, present a rigorous defense of the Mahābhārata's Critical Edition. Listen in and hear how and why they've done so.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Hindu great epic, Mahābhārata, exists today in hundreds of variant manuscripts across India. These manuscripts were painstakingly examined, sorted and reconstituted into the official Critical Edition of the Mahābhārata. Is the Critical Edition a viable means of studying India's great epic?  While several scholars critique this undertaking project, the authors of <a href="http://www.amazon.com/dp/1783085762/?tag=newbooinhis-20"><em>Philology and Criticism: A Guide to Mahābhārata Textual Criticism</em></a> (Anthem Press, 2018), <a href="https://hunter-cuny.academia.edu/VishwaAdluri">Vishwa Adluri</a> and <a href="https://www.hua.edu/people/joydeep-bagchee/">Joydeep Bagchee</a>, present a rigorous defense of the Mahābhārata's Critical Edition. Listen in and hear how and why they've done so.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/"><em>rajbalkaran.com.</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4079</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Lindsay Roberts, "Republic of Numbers: Unexpected Stories of Mathematical Americans through History" (Johns Hopkins UP, 2019) </title>
      <description>The institutional history of mathematics in the United States comprises several entangled traditions—military, civil, academic, industrial—each of which merits its own treatment. David Lindsay Roberts, adjunct professor of mathematics at Prince George's Community College, takes a very different approach. His unique book, Republic of Numbers: Unexpected Stories of Mathematical Americans through History(Johns Hopkins University Press, 2019), anchors 20 biographical chapters to a decadal series of events, whose mathematical significance could not often have been anticipated. These short biographies range from the inauguration of military and civil engineering (Sylvanus Thayer) and the textbook industry (Catharine Beecher and Joseph Ray) to the influence of geopolitics during and after the Cold War (Joaquin Basilio Diaz, John F. Nash Jr.), and over the course of the book the subjects witness the professionalization of the research community (Charles H. Davis), radical expansions of educational access (Kelly Miller, Edgar L. Edwards Jr.), and contentious, transgenerational debates over curriculum design (Izaak Wirzsup, Frank B. Allen), among many other themes. Through their professional and institutional connections, the subjects of the chapters form a connected component, providing intriguing narrative hooks across time, geography, and status while evidencing the tightly bound community of American mathematics scholarship. The book can be read as professional history or as a collection of biographical essays, and i expect it to become a charming entry point for mathematical, historical, or not-yet-hooked readers into the forces that have shaped the discipline.
Suggested companion work: David E. Zitarelli, A History of Mathematics in the United States and Canada: Volume 1: 1492–1900.
Cory Brunson (he/him) is a Postdoctoral Fellow at the Center for Quantitative Medicine at UConn Health.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Roberts anchors 20 biographical chapters to a decadal series of events, whose mathematical significance could not often have been anticipated...</itunes:subtitle>
      <itunes:summary>The institutional history of mathematics in the United States comprises several entangled traditions—military, civil, academic, industrial—each of which merits its own treatment. David Lindsay Roberts, adjunct professor of mathematics at Prince George's Community College, takes a very different approach. His unique book, Republic of Numbers: Unexpected Stories of Mathematical Americans through History(Johns Hopkins University Press, 2019), anchors 20 biographical chapters to a decadal series of events, whose mathematical significance could not often have been anticipated. These short biographies range from the inauguration of military and civil engineering (Sylvanus Thayer) and the textbook industry (Catharine Beecher and Joseph Ray) to the influence of geopolitics during and after the Cold War (Joaquin Basilio Diaz, John F. Nash Jr.), and over the course of the book the subjects witness the professionalization of the research community (Charles H. Davis), radical expansions of educational access (Kelly Miller, Edgar L. Edwards Jr.), and contentious, transgenerational debates over curriculum design (Izaak Wirzsup, Frank B. Allen), among many other themes. Through their professional and institutional connections, the subjects of the chapters form a connected component, providing intriguing narrative hooks across time, geography, and status while evidencing the tightly bound community of American mathematics scholarship. The book can be read as professional history or as a collection of biographical essays, and i expect it to become a charming entry point for mathematical, historical, or not-yet-hooked readers into the forces that have shaped the discipline.
Suggested companion work: David E. Zitarelli, A History of Mathematics in the United States and Canada: Volume 1: 1492–1900.
Cory Brunson (he/him) is a Postdoctoral Fellow at the Center for Quantitative Medicine at UConn Health.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The institutional history of mathematics in the United States comprises several entangled traditions—military, civil, academic, industrial—each of which merits its own treatment. <a href="https://www.researchgate.net/scientific-contributions/2121077366_David_Lindsay_Roberts">David Lindsay Roberts</a>, adjunct professor of mathematics at Prince George's Community College, takes a very different approach. His unique book, <a href="http://www.amazon.com/dp/1421433087/?tag=newbooinhis-20"><em>Republic of Numbers: Unexpected Stories of Mathematical Americans through History</em></a>(Johns Hopkins University Press, 2019), anchors 20 biographical chapters to a decadal series of events, whose mathematical significance could not often have been anticipated. These short biographies range from the inauguration of military and civil engineering (Sylvanus Thayer) and the textbook industry (Catharine Beecher and Joseph Ray) to the influence of geopolitics during and after the Cold War (Joaquin Basilio Diaz, John F. Nash Jr.), and over the course of the book the subjects witness the professionalization of the research community (Charles H. Davis), radical expansions of educational access (Kelly Miller, Edgar L. Edwards Jr.), and contentious, transgenerational debates over curriculum design (Izaak Wirzsup, Frank B. Allen), among many other themes. Through their professional and institutional connections, the subjects of the chapters form a connected component, providing intriguing narrative hooks across time, geography, and status while evidencing the tightly bound community of American mathematics scholarship. The book can be read as professional history or as a collection of biographical essays, and i expect it to become a charming entry point for mathematical, historical, or not-yet-hooked readers into the forces that have shaped the discipline.</p><p>Suggested companion work: David E. Zitarelli, <em>A History of Mathematics in the United States and Canada: Volume 1: 1492–1900.</p><p>Cory Brunson (he/him) is a Postdoctoral Fellow at the Center for Quantitative Medicine at UConn Health.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4437</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Yael Almog, "Secularism and Hermeneutics" (U Pennsylvania Press, 2019)</title>
      <description>In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible. However, this assumption concealed a problem—there was no coherent "we" who read the Bible in the same way. In Secularism and Hermeneutics (University of Pennsylvania Press, 2019), Yael Almog shows that several prominent thinkers of the era constituted readers as an imaginary "we" around which they could form their theories and practices of interpretation. She argues that this conception of interpreters as a universal community established biblical readers as a coherent collective.
In the first part of the book, Almog focuses on the 1760s through the 1780s and examines these writers' works on biblical Hebrew and their reliance on the conception of the Old Testament as a cultural, rather than religious, asset. She reveals how the detachment of textual hermeneutics from confessional affiliation was stimulated by debates on the integration of Jews in Enlightenment Germany. In order for the political community to cohere, certain religious practices were restricted to the private sphere––while textual interpretation, which previously belonged to religious contexts, became the foundation of the public sphere. As interpretive practices were secularized and taken to be universal, they were meant to overcome religious difference. Turning to literature and the early nineteenth century in the second part of the book, Almog demonstrates the ways in which the new literary genres of realism and lyric poetry disrupted these interpretive reading practices. Literary techniques such as irony and intertextuality disturbed the notion of a stable, universal reader's position and highlighted interpretation as grounded in religious belonging.
Yael Almog is an Assistant Professor of German Studies at Durham University. Her research focuses on the interdependence of literary theory, literary production, and theology––more specifically, she looks at secularism, Jewish-Christian encounters, the German-Jewish tradition, and Hebrew literature.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible...</itunes:subtitle>
      <itunes:summary>In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible. However, this assumption concealed a problem—there was no coherent "we" who read the Bible in the same way. In Secularism and Hermeneutics (University of Pennsylvania Press, 2019), Yael Almog shows that several prominent thinkers of the era constituted readers as an imaginary "we" around which they could form their theories and practices of interpretation. She argues that this conception of interpreters as a universal community established biblical readers as a coherent collective.
In the first part of the book, Almog focuses on the 1760s through the 1780s and examines these writers' works on biblical Hebrew and their reliance on the conception of the Old Testament as a cultural, rather than religious, asset. She reveals how the detachment of textual hermeneutics from confessional affiliation was stimulated by debates on the integration of Jews in Enlightenment Germany. In order for the political community to cohere, certain religious practices were restricted to the private sphere––while textual interpretation, which previously belonged to religious contexts, became the foundation of the public sphere. As interpretive practices were secularized and taken to be universal, they were meant to overcome religious difference. Turning to literature and the early nineteenth century in the second part of the book, Almog demonstrates the ways in which the new literary genres of realism and lyric poetry disrupted these interpretive reading practices. Literary techniques such as irony and intertextuality disturbed the notion of a stable, universal reader's position and highlighted interpretation as grounded in religious belonging.
Yael Almog is an Assistant Professor of German Studies at Durham University. Her research focuses on the interdependence of literary theory, literary production, and theology––more specifically, she looks at secularism, Jewish-Christian encounters, the German-Jewish tradition, and Hebrew literature.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible. However, this assumption concealed a problem—there was no coherent "we" who read the Bible in the same way. In <a href="http://www.amazon.com/dp/0812251253/?tag=newbooinhis-20"><em>Secularism and Hermeneutics</em></a> (University of Pennsylvania Press, 2019), <a href="https://www.dur.ac.uk/research/directory/staff/?mode=staff&amp;id=18624">Yael Almog</a> shows that several prominent thinkers of the era constituted readers as an imaginary "we" around which they could form their theories and practices of interpretation. She argues that this conception of interpreters as a universal community established biblical readers as a coherent collective.</p><p>In the first part of the book, Almog focuses on the 1760s through the 1780s and examines these writers' works on biblical Hebrew and their reliance on the conception of the Old Testament as a cultural, rather than religious, asset. She reveals how the detachment of textual hermeneutics from confessional affiliation was stimulated by debates on the integration of Jews in Enlightenment Germany. In order for the political community to cohere, certain religious practices were restricted to the private sphere––while textual interpretation, which previously belonged to religious contexts, became the foundation of the public sphere. As interpretive practices were secularized and taken to be universal, they were meant to overcome religious difference. Turning to literature and the early nineteenth century in the second part of the book, Almog demonstrates the ways in which the new literary genres of realism and lyric poetry disrupted these interpretive reading practices. Literary techniques such as irony and intertextuality disturbed the notion of a stable, universal reader's position and highlighted interpretation as grounded in religious belonging.</p><p>Yael Almog is an Assistant Professor of German Studies at Durham University. Her research focuses on the interdependence of literary theory, literary production, and theology––more specifically, she looks at secularism, Jewish-Christian encounters, the German-Jewish tradition, and Hebrew literature.</p><p><em>Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3599</itunes:duration>
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      <title>Eric D. Weitz, "A World Divided: The Global Struggle for Human Rights in the Age of Nation-States" (Princeton UP, 2019)</title>
      <description>Who has the right to have rights? Motivated by Hannah Arendt’s famous reflections on the question of statelessness the book tells a non-linear global story of the emergence and transformations of human rights in the age of nation-states. In his new book A World Divided: The Global Struggle for Human Rights in the Age of Nation-States (Princeton UP, 2019), Eric D. Weitz argues somewhat provocatively that “the history of Nation-States is the history of Human rights” and he goes on to show how human rights claims take shape in a nexus between popular struggles, state interests and the workings of the international community. The book focuses on a range of case studies, from the struggle of Greek rebels in post-Napoleonic Europe, to American settlers and Brazilian abolitionists and from anti-colonial Africans and Soviet dissidents to Zionists. These stories unveil what the author calls the “multi-storeyed glass house of human rights”: a fragile, and multidimensional structure riddled by paradoxes and insoluble contradictions. The book steers a middle course between arguments that regard the language of human rights as a post-war invention and long durée teleological narratives about the emergence and advance of human rights. It is a compelling defence for the need to fight for the protection and expansion of basic human rights in today’s fractured world.
Eric D. Weitz is Distinguished Professor of History at City College and the Graduate Center, City University of New York. His books include Weimar Germany: Promise and Tragedy and A Century of Genocide (both Princeton UP).
Yorgos Giannakopoulos(@giannako) is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His published research recovers the regional impact of British Intellectuals in Eastern Europe in the age of nationalism and internationalism.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>628</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Who has the right to have rights?</itunes:subtitle>
      <itunes:summary>Who has the right to have rights? Motivated by Hannah Arendt’s famous reflections on the question of statelessness the book tells a non-linear global story of the emergence and transformations of human rights in the age of nation-states. In his new book A World Divided: The Global Struggle for Human Rights in the Age of Nation-States (Princeton UP, 2019), Eric D. Weitz argues somewhat provocatively that “the history of Nation-States is the history of Human rights” and he goes on to show how human rights claims take shape in a nexus between popular struggles, state interests and the workings of the international community. The book focuses on a range of case studies, from the struggle of Greek rebels in post-Napoleonic Europe, to American settlers and Brazilian abolitionists and from anti-colonial Africans and Soviet dissidents to Zionists. These stories unveil what the author calls the “multi-storeyed glass house of human rights”: a fragile, and multidimensional structure riddled by paradoxes and insoluble contradictions. The book steers a middle course between arguments that regard the language of human rights as a post-war invention and long durée teleological narratives about the emergence and advance of human rights. It is a compelling defence for the need to fight for the protection and expansion of basic human rights in today’s fractured world.
Eric D. Weitz is Distinguished Professor of History at City College and the Graduate Center, City University of New York. His books include Weimar Germany: Promise and Tragedy and A Century of Genocide (both Princeton UP).
Yorgos Giannakopoulos(@giannako) is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His published research recovers the regional impact of British Intellectuals in Eastern Europe in the age of nationalism and internationalism.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who has the right to have rights? Motivated by Hannah Arendt’s famous reflections on the question of statelessness the book tells a non-linear global story of the emergence and transformations of human rights in the age of nation-states. In his new book <a href="http://www.amazon.com/dp/069114544X/?tag=newbooinhis-20"><em>A World Divided: The Global Struggle for Human Rights in the Age of Nation-States</em></a> (Princeton UP, 2019), Eric D. Weitz argues somewhat provocatively that “the history of Nation-States <em>is</em> the history of Human rights” and he goes on to show how human rights claims take shape in a nexus between popular struggles, state interests and the workings of the international community. The book focuses on a range of case studies, from the struggle of Greek rebels in post-Napoleonic Europe, to American settlers and Brazilian abolitionists and from anti-colonial Africans and Soviet dissidents to Zionists. These stories unveil what the author calls the “multi-storeyed glass house of human rights”: a fragile, and multidimensional structure riddled by paradoxes and insoluble contradictions. The book steers a middle course between arguments that regard the language of human rights as a post-war invention and <em>long durée</em> teleological narratives about the emergence and advance of human rights. It is a compelling defence for the need to fight for the protection and expansion of basic human rights in today’s fractured world.</p><p><a href="https://www.ccny.cuny.edu/profiles/eric-weitz">Eric D. Weitz</a> is Distinguished Professor of History at City College and the Graduate Center, City University of New York. His books include <em>Weimar Germany: Promise and Tragedy</em> and <em>A Century of Genocide</em> (both Princeton UP).</p><p><a href="https://geogian.com/"><em>Yorgos Giannakopoulos</em></a>(<a href="https://twitter.com/giannako">@giannako</a>) <em>is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His </em><a href="https://www.tandfonline.com/doi/full/10.1080/23801883.2018.1527185"><em>published research</em></a><em> recovers the regional impact of </em><a href="https://www.tandfonline.com/doi/abs/10.1080/01916599.2017.1381858"><em>British Intellectuals</em></a><em> in Eastern Europe </em><a href="https://www.cambridge.org/core/journals/modern-intellectual-history/article/make-britain-great-again-angloamerican-thought-and-world-politics-in-the-age-of-empires/5CB40CC7868181411291EA1F0D0ED595"><em>in the age of nationalism and internationalism</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2924</itunes:duration>
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      <title>Ussama Makdisi, "Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World" (U California Press, 2019)</title>
      <description>Building on nearly two decades of scholarship about sectarianism and communal relations in the Modern Middle East, Ussama Makdisi’s latest book, Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World(University of California Press, 2019) dispels the myth that the Middle East is inherently or inescapably sectarian and complicates the often overstated binary of “secular” and religious. Makdisi proposes a new paradigm for understanding the myriad visions of anti-sectarianism and pluralism in the region, which he calls “the ecumenical frame.” This capacious “ecumenical frame” includes political leaders and activists, intellectual elites, and ordinary people who worked – and still work – toward peaceful coexistence with their neighbors. Forged in the crucible of 19th century violence and political reform, this desire to reconcile the promises of unity and equal citizenship with the remarkable diversity of the Arab world has withstood war, colonialism, and authoritarian rule. Age of Coexistence offers a provocative engagement with existing literature on sectarianism, secularism, colonialism, and Arab nationalism in a way that is also accessible to a wider, non-scholarly audience.
Ussama Makdisi is a Professor of History and the Arab-American Educational Foundation Chair of Arab Studies at Rice University and a visiting professor at the University of California Berkeley. He is the author of a number of groundbreaking studies on the history of religion and politics in the Modern Middle East, including The Culture of Sectarianism: Community, History, and Violence in Nineteenth-Century Ottoman Lebanon (University of California Press, 2000), Artillery of Heaven: American Missionaries and the Failed Conversion of the Middle East (Cornell University Press, 2008), and Faith Misplaced: The Broken Promise of U.S.-Arab Relations, 1820-2001 (Public Affairs Books, 2010).
Joshua Donovan is a PhD candidate at Columbia University’s Department of History. His dissertation examines competing conceptions of identity and subjectivity within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Makdisi dispels the myth that the Middle East is inherently or inescapably sectarian and complicates the often overstated binary of “secular” and religious...</itunes:subtitle>
      <itunes:summary>Building on nearly two decades of scholarship about sectarianism and communal relations in the Modern Middle East, Ussama Makdisi’s latest book, Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World(University of California Press, 2019) dispels the myth that the Middle East is inherently or inescapably sectarian and complicates the often overstated binary of “secular” and religious. Makdisi proposes a new paradigm for understanding the myriad visions of anti-sectarianism and pluralism in the region, which he calls “the ecumenical frame.” This capacious “ecumenical frame” includes political leaders and activists, intellectual elites, and ordinary people who worked – and still work – toward peaceful coexistence with their neighbors. Forged in the crucible of 19th century violence and political reform, this desire to reconcile the promises of unity and equal citizenship with the remarkable diversity of the Arab world has withstood war, colonialism, and authoritarian rule. Age of Coexistence offers a provocative engagement with existing literature on sectarianism, secularism, colonialism, and Arab nationalism in a way that is also accessible to a wider, non-scholarly audience.
Ussama Makdisi is a Professor of History and the Arab-American Educational Foundation Chair of Arab Studies at Rice University and a visiting professor at the University of California Berkeley. He is the author of a number of groundbreaking studies on the history of religion and politics in the Modern Middle East, including The Culture of Sectarianism: Community, History, and Violence in Nineteenth-Century Ottoman Lebanon (University of California Press, 2000), Artillery of Heaven: American Missionaries and the Failed Conversion of the Middle East (Cornell University Press, 2008), and Faith Misplaced: The Broken Promise of U.S.-Arab Relations, 1820-2001 (Public Affairs Books, 2010).
Joshua Donovan is a PhD candidate at Columbia University’s Department of History. His dissertation examines competing conceptions of identity and subjectivity within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Building on nearly two decades of scholarship about sectarianism and communal relations in the Modern Middle East, <a href="https://history.rice.edu/faculty/ussama-makdisi">Ussama Makdisi</a>’s latest book, <a href="http://www.amazon.com/dp/0520258886/?tag=newbooinhis-20"><em>Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World</em></a>(University of California Press, 2019) dispels the myth that the Middle East is inherently or inescapably sectarian and complicates the often overstated binary of “secular” and religious. Makdisi proposes a new paradigm for understanding the myriad visions of anti-sectarianism and pluralism in the region, which he calls “the ecumenical frame.” This capacious “ecumenical frame” includes political leaders and activists, intellectual elites, and ordinary people who worked – and still work – toward peaceful coexistence with their neighbors. Forged in the crucible of 19th century violence and political reform, this desire to reconcile the promises of unity and equal citizenship with the remarkable diversity of the Arab world has withstood war, colonialism, and authoritarian rule. <em>Age of Coexistence</em> offers a provocative engagement with existing literature on sectarianism, secularism, colonialism, and Arab nationalism in a way that is also accessible to a wider, non-scholarly audience.</p><p><a href="https://history.rice.edu/faculty/ussama-makdisi">Ussama Makdisi</a> is a Professor of History and the Arab-American Educational Foundation Chair of Arab Studies at Rice University and a visiting professor at the University of California Berkeley. He is the author of a number of groundbreaking studies on the history of religion and politics in the Modern Middle East, including T<em>he Culture of Sectarianism: Community, History, and Violence in Nineteenth-Century Ottoman Lebanon</em> (University of California Press, 2000), <em>Artillery of Heaven: American Missionaries and the Failed Conversion of the Middle East</em> (Cornell University Press, 2008), and <em>Faith Misplaced: The Broken Promise of U.S.-Arab Relations, 1820-2001</em> (Public Affairs Books, 2010).</p><p><a href="https://history.columbia.edu/faculty/donovan-joshua/"><em>Joshua Donovan</em></a><em> is a PhD candidate at Columbia University’s Department of History. His dissertation examines competing conceptions of identity and subjectivity within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3116</itunes:duration>
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    </item>
    <item>
      <title>Mark McClish, "The History of the Arthaśāstra: Sovereignty and Sacred Law in Ancient India" (Cambridge UP, 2019)</title>
      <description>Was ancient India ruled by politics or religion? In The History of the Arthaśāstra: Sovereignty and Sacred Law in Ancient India (Cambridge University Press, 2019), Mark McClish explores the Arthaśāstra (ancient India’s foundational treatise on statecraft and governance) to problematize the common scholarly idea that politics in ancient India was circumscribed by religion, i.e., that kings prioritized a sacred duty to abide by the spiritual law of dharma. McClish shows that this model of kingship comes to the fore only in the classical period, demonstrating that the Arthaśāstra originally espoused a political philosophy marked by empiricism and pragmatism.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Was ancient India ruled by politics or religion?</itunes:subtitle>
      <itunes:summary>Was ancient India ruled by politics or religion? In The History of the Arthaśāstra: Sovereignty and Sacred Law in Ancient India (Cambridge University Press, 2019), Mark McClish explores the Arthaśāstra (ancient India’s foundational treatise on statecraft and governance) to problematize the common scholarly idea that politics in ancient India was circumscribed by religion, i.e., that kings prioritized a sacred duty to abide by the spiritual law of dharma. McClish shows that this model of kingship comes to the fore only in the classical period, demonstrating that the Arthaśāstra originally espoused a political philosophy marked by empiricism and pragmatism.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Was ancient India ruled by politics or religion? In <a href="http://www.amazon.com/dp/1108476902/?tag=newbooinhis-20"><em>The History of the Arthaśāstra: Sovereignty and Sacred Law in Ancient India</em></a> (Cambridge University Press, 2019), <a href="https://www.religious-studies.northwestern.edu/people/faculty/tenure-track-faculty/mark-mcclish.html">Mark McClish</a> explores the Arthaśāstra (ancient India’s foundational treatise on statecraft and governance) to problematize the common scholarly idea that politics in ancient India was circumscribed by religion, i.e., that kings prioritized a sacred duty to abide by the spiritual law of dharma. McClish shows that this model of kingship comes to the fore only in the classical period, demonstrating that the Arthaśāstra originally espoused a political philosophy marked by empiricism and pragmatism.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/"><em>rajbalkaran.com.</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2624</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[54d02d34-e229-11e9-9451-37ea793076fe]]></guid>
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    <item>
      <title>Eskandar Sadeghi-Boroujerdi, "Revolution and Its Discontents: Political Thought and Reform in Iran" (Cambridge UP, 2019)</title>
      <description>In this new book, Revolution and its Discontents, Political Thought and Reform in Iran (Cambridge University Press, 2019), Eskandar Sadeghi-Boroujerdi’s (of Goldsmiths University of London) studies the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. The book maps maps and analyses a wide filed of political and ideological issues that are keys to understanding Iran’s revolutionary state. Among others, they include the ruling political theology of the ‘Guardianship of the Jurist’, the political elite’s engagement with questions of Islamic statehood, democracy, and constitutionalism, and their critiques of revolutionary agency and social transformation.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 08 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sadeghi-Boroujerdi traces the rise and evolution of reformist political thought in Iran...</itunes:subtitle>
      <itunes:summary>In this new book, Revolution and its Discontents, Political Thought and Reform in Iran (Cambridge University Press, 2019), Eskandar Sadeghi-Boroujerdi’s (of Goldsmiths University of London) studies the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. The book maps maps and analyses a wide filed of political and ideological issues that are keys to understanding Iran’s revolutionary state. Among others, they include the ruling political theology of the ‘Guardianship of the Jurist’, the political elite’s engagement with questions of Islamic statehood, democracy, and constitutionalism, and their critiques of revolutionary agency and social transformation.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this new book, <a href="http://www.amazon.com/dp/1108426344/?tag=newbooinhis-20"><em>Revolution and its Discontents, Political Thought and Reform in Iran</em></a> (Cambridge University Press, 2019), <a href="https://www.gold.ac.uk/politics-and-international-relations/staff/sadeghi-boroujerdi-eskandar/">Eskandar Sadeghi-Boroujerdi</a>’s (of Goldsmiths University of London) studies the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. The book maps maps and analyses a wide filed of political and ideological issues that are keys to understanding Iran’s revolutionary state. Among others, they include the ruling political theology of the ‘Guardianship of the Jurist’, the political elite’s engagement with questions of Islamic statehood, democracy, and constitutionalism, and their critiques of revolutionary agency and social transformation.</p><p><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>Yaacov Yadgar</em></a><em> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is </em><a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a><em>. You can read more of Yadgar’s work </em><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>here</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3633</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Esau McCaulley, "Sharing in the Son's Inheritance: Davidic Messianism and Paul's Worldwide Interpretation of the Abrahamic Land Promise in Galatians" (T and T Clark, 2017)</title>
      <description>Dr. Esau McCaulley is the author of Sharing in the Son's Inheritance: Davidic Messianism and Paul's Worldwide Interpretation of the Abrahamic Land Promise in Galatians, published in 2017 by T&amp;T Clark. Esau serves as assistant professor of New Testament at Wheaton College in Wheaton, IL. Further, he is an ordained priest in the Anglican Church of North America, for which he serves as director of Next Generation Leadership.
In this work, McCaulley examines the nature of land, prophesy, and Jewish/Christian understandings of Messianic fulfillment. Using a historical approach by exploring Hebraic redemptive figures (such as King David), McCaulley exegetes pseudepigraphal texts, including Psalm of Solomon, 1 Maccabees, and others to determine various interpretations and understandings of fulfilled covenantal promises.
These ancient interpretations serve as the backdrop for the Dead Sea Scroll texts, which may be argued to have been indicative of streams of theology which may have informed the apostle Paul. The second half of the book covers the Pauline theology of inheritance as described in the New Testament epistle to the Galatians, involving a detailed, verse-by-verse analysis and commentary. To conclude, McCaulley provides pastoral application by examining the ramifications of an egalitarian and universal eschatological inheritance.
Will Sipling is a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>McCaulley examines the nature of land, prophesy, and Jewish/Christian understandings of Messianic fulfillment..</itunes:subtitle>
      <itunes:summary>Dr. Esau McCaulley is the author of Sharing in the Son's Inheritance: Davidic Messianism and Paul's Worldwide Interpretation of the Abrahamic Land Promise in Galatians, published in 2017 by T&amp;T Clark. Esau serves as assistant professor of New Testament at Wheaton College in Wheaton, IL. Further, he is an ordained priest in the Anglican Church of North America, for which he serves as director of Next Generation Leadership.
In this work, McCaulley examines the nature of land, prophesy, and Jewish/Christian understandings of Messianic fulfillment. Using a historical approach by exploring Hebraic redemptive figures (such as King David), McCaulley exegetes pseudepigraphal texts, including Psalm of Solomon, 1 Maccabees, and others to determine various interpretations and understandings of fulfilled covenantal promises.
These ancient interpretations serve as the backdrop for the Dead Sea Scroll texts, which may be argued to have been indicative of streams of theology which may have informed the apostle Paul. The second half of the book covers the Pauline theology of inheritance as described in the New Testament epistle to the Galatians, involving a detailed, verse-by-verse analysis and commentary. To conclude, McCaulley provides pastoral application by examining the ramifications of an egalitarian and universal eschatological inheritance.
Will Sipling is a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="https://www.wheaton.edu/news/recent-news/2019/february/dr-esau-mccaulley-faculty-announcement-/">Esau McCaulley</a> is the author of <a href="http://www.amazon.com/dp/0567685926/?tag=newbooinhis-20"><em>Sharing in the Son's Inheritance: Davidic Messianism and Paul's Worldwide Interpretation of the Abrahamic Land Promise in Galatians</em></a>, published in 2017 by T&amp;T Clark. Esau serves as assistant professor of New Testament at Wheaton College in Wheaton, IL. Further, he is an ordained priest in the Anglican Church of North America, for which he serves as director of Next Generation Leadership.</p><p>In this work, <a href="https://twitter.com/esaumccaulley?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">McCaulley</a> examines the nature of land, prophesy, and Jewish/Christian understandings of Messianic fulfillment. Using a historical approach by exploring Hebraic redemptive figures (such as King David), McCaulley exegetes pseudepigraphal texts, including Psalm of Solomon, 1 Maccabees, and others to determine various interpretations and understandings of fulfilled covenantal promises.</p><p>These ancient interpretations serve as the backdrop for the Dead Sea Scroll texts, which may be argued to have been indicative of streams of theology which may have informed the apostle Paul. The second half of the book covers the Pauline theology of inheritance as described in the New Testament epistle to the Galatians, involving a detailed, verse-by-verse analysis and commentary. To conclude, McCaulley provides pastoral application by examining the ramifications of an egalitarian and universal eschatological inheritance.</p><p><em>Will Sipling is a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3052</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erika Milam, "Creatures of Cain: The Hunt for Human Nature in Cold War America" (Princeton UP, 2019)</title>
      <description>Erika Milam talks about the scientific search for human nature, a project that captured the attention of paleontologists, anthropologists, and primatologists in the years after World War II. Milam is a professor of history at Princeton University. She is the author of Creatures of Cain: The Hunt for Human Nature in Cold War America (Princeton University Press, 2019).
After World War II, the question of how to define a universal human nature took on new urgency. Creatures of Cain charts the rise and precipitous fall in Cold War America of a theory that attributed man’s evolutionary success to his unique capacity for murder.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>605</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Milam talks about the scientific search for human nature, a project that captured the attention of paleontologists, anthropologists, and primatologists in the years after World War II...</itunes:subtitle>
      <itunes:summary>Erika Milam talks about the scientific search for human nature, a project that captured the attention of paleontologists, anthropologists, and primatologists in the years after World War II. Milam is a professor of history at Princeton University. She is the author of Creatures of Cain: The Hunt for Human Nature in Cold War America (Princeton University Press, 2019).
After World War II, the question of how to define a universal human nature took on new urgency. Creatures of Cain charts the rise and precipitous fall in Cold War America of a theory that attributed man’s evolutionary success to his unique capacity for murder.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://erikamilam.com/">Erika Milam</a> talks about the scientific search for human nature, a project that captured the attention of paleontologists, anthropologists, and primatologists in the years after World War II. Milam is a professor of history at Princeton University. She is the author of <a href="http://www.amazon.com/dp/0691181888/?tag=newbooinhis-20"><em>Creatures of Cain: The Hunt for Human Nature in Cold War America</em></a> (Princeton University Press, 2019).</p><p>After World War II, the question of how to define a universal human nature took on new urgency. <em>Creatures of Cain</em> charts the rise and precipitous fall in Cold War America of a theory that attributed man’s evolutionary success to his unique capacity for murder.</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2462</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Grégoire Mallard, "Gift Exchange: The Transnational History of a Political Idea" (Cambridge UP, 2019)</title>
      <description>Since Marcel Mauss published his foundational essay "The Gift" in 1925, many anthropologists and specialists of international relations have seen in the exchange of gifts, debts, loans, concessions or reparations the sources of international solidarity and international law. Still, Mauss's reflections were deeply tied to the context of interwar Europe and the French colonial expansion. Their normative dimension has been profoundly questioned after the age of decolonization. A century after Mauss, Grégoire Mallard, Professor Anthropology and Sociology at the Graduate Institute in Geneva, asks: what is the relevance of his ideas on gift exchanges and international solidarity? By tracing how Mauss's theoretical and normative ideas inspired prominent thinkers and government officials in France and Algeria, from Pierre Bourdieu to Mohammed Bedjaoui, Mallard's Gift Exchange: The Transnational History of a Political Idea (Cambridge University Press, 2019), adds a building block to our comprehension of the role that anthropology, international law, and economics have played in shaping international economic governance from the age of European colonization to the latest European debt crisis. This title is also available as Open Access on Cambridge Core.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>610</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the relevance of Mauss' ideas on gift exchanges and international solidarity? </itunes:subtitle>
      <itunes:summary>Since Marcel Mauss published his foundational essay "The Gift" in 1925, many anthropologists and specialists of international relations have seen in the exchange of gifts, debts, loans, concessions or reparations the sources of international solidarity and international law. Still, Mauss's reflections were deeply tied to the context of interwar Europe and the French colonial expansion. Their normative dimension has been profoundly questioned after the age of decolonization. A century after Mauss, Grégoire Mallard, Professor Anthropology and Sociology at the Graduate Institute in Geneva, asks: what is the relevance of his ideas on gift exchanges and international solidarity? By tracing how Mauss's theoretical and normative ideas inspired prominent thinkers and government officials in France and Algeria, from Pierre Bourdieu to Mohammed Bedjaoui, Mallard's Gift Exchange: The Transnational History of a Political Idea (Cambridge University Press, 2019), adds a building block to our comprehension of the role that anthropology, international law, and economics have played in shaping international economic governance from the age of European colonization to the latest European debt crisis. This title is also available as Open Access on Cambridge Core.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since Marcel Mauss published his foundational essay "The Gift" in 1925, many anthropologists and specialists of international relations have seen in the exchange of gifts, debts, loans, concessions or reparations the sources of international solidarity and international law. Still, Mauss's reflections were deeply tied to the context of interwar Europe and the French colonial expansion. Their normative dimension has been profoundly questioned after the age of decolonization. A century after Mauss, <a href="http://gregoiremallard.com/">Grégoire Mallard</a>, Professor Anthropology and Sociology at the Graduate Institute in Geneva, asks: what is the relevance of his ideas on gift exchanges and international solidarity? By tracing how Mauss's theoretical and normative ideas inspired prominent thinkers and government officials in France and Algeria, from Pierre Bourdieu to Mohammed Bedjaoui, Mallard's <a href="http://www.amazon.com/dp/1108453481/?tag=newbooinhis-20"><em>Gift Exchange: The Transnational History of a Political Idea</em></a> (Cambridge University Press, 2019), adds a building block to our comprehension of the role that anthropology, international law, and economics have played in shaping international economic governance from the age of European colonization to the latest European debt crisis. This title is also available as Open Access on Cambridge Core.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5387</itunes:duration>
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    <item>
      <title>Hans Boersma, "Seeing God: The Beatific Vision in Christian Tradition" (Eerdmans, 2018)</title>
      <description>Dr. Hans Boersma is the author of Seeing God: The Beatific Vision in Christian Tradition, published in 2018 by Eerdmans. He holds the Saint Benedict Servants of Christ Chair in Ascetical Theology at Nashotah House Theological Seminary in Wisconsin in the United States, and previously was a professor at Regent College in Vancouver, British Columbia.
In this work, Boersma introduces readers to the historic teaching of Christian theology concerning beatitude—the eschatological reality of being in the presence of God. Utilizing the philosophy of Plato, the systematics of St. Thomas Aquinas, the mystical poetry of Dante, and many more authors, Boersma makes a case for a “sacramental ontology” which undergirds classical Christian understandings of human participation in heavenly realities, which take place now and in the future.
Boersma’s research harnesses the contributions from Roman Catholic, Orthodox, and Protestant authors to bring together an integrated and ecumenical interpretation of Christian paradise.
Will Sipling is a Catholic Studies Scholar fellow, graduate assistant, and MA student at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Boersma introduces readers to the historic teaching of Christian theology concerning beatitude—the eschatological reality of being in the presence of God...</itunes:subtitle>
      <itunes:summary>Dr. Hans Boersma is the author of Seeing God: The Beatific Vision in Christian Tradition, published in 2018 by Eerdmans. He holds the Saint Benedict Servants of Christ Chair in Ascetical Theology at Nashotah House Theological Seminary in Wisconsin in the United States, and previously was a professor at Regent College in Vancouver, British Columbia.
In this work, Boersma introduces readers to the historic teaching of Christian theology concerning beatitude—the eschatological reality of being in the presence of God. Utilizing the philosophy of Plato, the systematics of St. Thomas Aquinas, the mystical poetry of Dante, and many more authors, Boersma makes a case for a “sacramental ontology” which undergirds classical Christian understandings of human participation in heavenly realities, which take place now and in the future.
Boersma’s research harnesses the contributions from Roman Catholic, Orthodox, and Protestant authors to bring together an integrated and ecumenical interpretation of Christian paradise.
Will Sipling is a Catholic Studies Scholar fellow, graduate assistant, and MA student at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="https://www.hansboersma.org/">Hans Boersma</a> is the author of <a href="http://www.amazon.com/dp/0802876048/?tag=newbooinhis-20"><em>Seeing God: The Beatific Vision in Christian Tradition</em></a>, published in 2018 by Eerdmans. He holds the Saint Benedict Servants of Christ Chair in Ascetical Theology at Nashotah House Theological Seminary in Wisconsin in the United States, and previously was a professor at Regent College in Vancouver, British Columbia.</p><p>In this work, Boersma introduces readers to the historic teaching of Christian theology concerning beatitude—the eschatological reality of being in the presence of God. Utilizing the philosophy of Plato, the systematics of St. Thomas Aquinas, the mystical poetry of Dante, and many more authors, Boersma makes a case for a “sacramental ontology” which undergirds classical Christian understandings of human participation in heavenly realities, which take place now and in the future.</p><p>Boersma’s research harnesses the contributions from Roman Catholic, Orthodox, and Protestant authors to bring together an integrated and ecumenical interpretation of Christian paradise.</p><p><em>Will Sipling is a Catholic Studies Scholar fellow, graduate assistant, and MA student at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3024</itunes:duration>
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    <item>
      <title>Gerry Milligan, "Moral Combat: Women, Gender and War in Italian Renaissance Literature" (U Toronto Press, 2018)</title>
      <description>Gerry Milligan’s Moral Combat: Women, Gender and War in Italian Renaissance Literature (University of Toronto Press, 2018) takes as its subject the woman warrior in early modern Italy as she was and as she was represented across varied types of texts, both literary and historical. What emerges is a discursive construction of the role gender played in the concept of warfare during this time period. How are women depicted in relation to warfare? Are they non-combatant innocents protected by male warriors? If this is not (only) the case, how does the representation of the woman warrior illuminate men and masculinity in the Italian Renaissance? How are gender roles rewritten, challenged, and reaffirmed in the texts under consideration? How do the figures of the virago and the woman warrior resonate with 21st century gender norms? These are some of Milligan’s questions, as well as some of the topics, we consider in this podcast.
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la future consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Milligan takes as its subject the woman warrior in early modern Italy as she was and as she was represented across varied types of texts,..</itunes:subtitle>
      <itunes:summary>Gerry Milligan’s Moral Combat: Women, Gender and War in Italian Renaissance Literature (University of Toronto Press, 2018) takes as its subject the woman warrior in early modern Italy as she was and as she was represented across varied types of texts, both literary and historical. What emerges is a discursive construction of the role gender played in the concept of warfare during this time period. How are women depicted in relation to warfare? Are they non-combatant innocents protected by male warriors? If this is not (only) the case, how does the representation of the woman warrior illuminate men and masculinity in the Italian Renaissance? How are gender roles rewritten, challenged, and reaffirmed in the texts under consideration? How do the figures of the virago and the woman warrior resonate with 21st century gender norms? These are some of Milligan’s questions, as well as some of the topics, we consider in this podcast.
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la future consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.csi.cuny.edu/campus-directory/gerry-milligan">Gerry Milligan</a>’s <a href="http://www.amazon.com/dp/1487503148/?tag=newbooinhis-20"><em>Moral Combat: Women, Gender and War in Italian Renaissance Literature</em></a> (University of Toronto Press, 2018) takes as its subject the woman warrior in early modern Italy as she was and as she was represented across varied types of texts, both literary and historical. What emerges is a discursive construction of the role gender played in the concept of warfare during this time period. How are women depicted in relation to warfare? Are they non-combatant innocents protected by male warriors? If this is not (only) the case, how does the representation of the woman warrior illuminate men and masculinity in the Italian Renaissance? How are gender roles rewritten, challenged, and reaffirmed in the texts under consideration? How do the figures of the virago and the woman warrior resonate with 21st century gender norms? These are some of Milligan’s questions, as well as some of the topics, we consider in this podcast.</p><p><a href="https://wesleyan.academia.edu/EllenNerenberg"><em>Ellen Nerenberg</em></a><em> is a founding editor of </em><a href="http://www.gendersexualityitaly.com"><em>g/s/i-gender/sexuality/Italy</em></a><em> and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la future consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3302</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Benjamin Kahan, "The Book of Minor Perverts: Sexology, Etiology, and the Emergences of Sexuality" (U Chicago Press, 2019)</title>
      <description>In this installment of New Books in History, Jana Byars talks with Benjamin Kahan, Associate Professor of English and Women’s and Gender Studies at LSU, about his newest work, The Book of Minor Perverts: Sexology, Etiology, and the Emergences of Sexuality (University of Chicago Press, 2019). Despite countless dropped calls, Jana and Benjamin have a delightful conversation about what Eve Sedgwick called “the great paradigm shift,” in which all sexual deviancy fell out of discussion to make way for the homo-hetero binary. The conversation covers major changes in the cultural discourse around sexual identity, but still makes time for conversation about sexual magicians and wanderlust.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>602</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The conversation covers major changes in the cultural discourse around sexual identity, but still makes time for conversation about sexual magicians and wanderlust...</itunes:subtitle>
      <itunes:summary>In this installment of New Books in History, Jana Byars talks with Benjamin Kahan, Associate Professor of English and Women’s and Gender Studies at LSU, about his newest work, The Book of Minor Perverts: Sexology, Etiology, and the Emergences of Sexuality (University of Chicago Press, 2019). Despite countless dropped calls, Jana and Benjamin have a delightful conversation about what Eve Sedgwick called “the great paradigm shift,” in which all sexual deviancy fell out of discussion to make way for the homo-hetero binary. The conversation covers major changes in the cultural discourse around sexual identity, but still makes time for conversation about sexual magicians and wanderlust.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this installment of New Books in History, Jana Byars talks with <a href="https://www.english.upenn.edu/people/benjamin-kahan">Benjamin Kahan</a>, Associate Professor of English and Women’s and Gender Studies at LSU, about his newest work, <a href="http://www.amazon.com/dp/022660795X/?tag=newbooinhis-20"><em>The Book of Minor Perverts: Sexology, Etiology, and the Emergences of Sexuality</em></a> (University of Chicago Press, 2019). Despite countless dropped calls, Jana and Benjamin have a delightful conversation about what Eve Sedgwick called “the great paradigm shift,” in which all sexual deviancy fell out of discussion to make way for the homo-hetero binary. The conversation covers major changes in the cultural discourse around sexual identity, but still makes time for conversation about sexual magicians and wanderlust.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2698</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[78efee50-d5a1-11e9-b464-63935671ebdc]]></guid>
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    <item>
      <title>Melissa E. Sanchez, "Queer Faith: Reading Promiscuity and Race in the Secular Love Tradition" (NYU Press, 2019)</title>
      <description>Putting premodern theology and poetry in dialogue with contemporary theory and politics, Queer Faith: Reading Promiscuity and Race in the Secular Love Tradition (NYU Press, 2019) reassess the commonplace view that a modern veneration of sexual monogamy and fidelity finds its roots in Protestant thought. What if this narrative of “history and tradition” suppresses the queerness of its own foundational texts? Queer Faith examines key works of the prehistory of monogamy—from Paul to Luther, Petrarch to Shakespeare—to show that writing assumed to promote fidelity in fact articulates the affordances of promiscuity, both in its sexual sense and in its larger designation of all that is impure and disorderly. At the same time, Melissa E. Sanchez resists casting promiscuity as the ethical, queer alternative to monogamy, tracing instead how ideals of sexual liberation are themselves attached to nascent racial and economic hierarchies. Because discourses of fidelity and freedom are also discourses on racial and sexual positionality, excavating the complex historical entanglement of faith, race, and eroticism is urgent to contemporary queer debates about normativity, agency, and relationality.
Deliberately unfaithful to disciplinary norms and national boundaries, this book assembles new conceptual frameworks at the juncture of secular and religious thought, political and aesthetic form. It thereby enlarges the contexts, objects, and authorized genealogies of queer scholarship. Retracing a history that did not have to be, Sanchez recovers writing that inscribes radical queer insights at the premodern foundations of conservative and heteronormative culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>599</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sanchez provides an overview of feminist discourse on sex trafficking...</itunes:subtitle>
      <itunes:summary>Putting premodern theology and poetry in dialogue with contemporary theory and politics, Queer Faith: Reading Promiscuity and Race in the Secular Love Tradition (NYU Press, 2019) reassess the commonplace view that a modern veneration of sexual monogamy and fidelity finds its roots in Protestant thought. What if this narrative of “history and tradition” suppresses the queerness of its own foundational texts? Queer Faith examines key works of the prehistory of monogamy—from Paul to Luther, Petrarch to Shakespeare—to show that writing assumed to promote fidelity in fact articulates the affordances of promiscuity, both in its sexual sense and in its larger designation of all that is impure and disorderly. At the same time, Melissa E. Sanchez resists casting promiscuity as the ethical, queer alternative to monogamy, tracing instead how ideals of sexual liberation are themselves attached to nascent racial and economic hierarchies. Because discourses of fidelity and freedom are also discourses on racial and sexual positionality, excavating the complex historical entanglement of faith, race, and eroticism is urgent to contemporary queer debates about normativity, agency, and relationality.
Deliberately unfaithful to disciplinary norms and national boundaries, this book assembles new conceptual frameworks at the juncture of secular and religious thought, political and aesthetic form. It thereby enlarges the contexts, objects, and authorized genealogies of queer scholarship. Retracing a history that did not have to be, Sanchez recovers writing that inscribes radical queer insights at the premodern foundations of conservative and heteronormative culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Putting premodern theology and poetry in dialogue with contemporary theory and politics, <a href="http://www.amazon.com/dp/1479840866/?tag=newbooinhis-20"><em>Queer Faith: Reading Promiscuity and Race in the Secular Love Tradition</em></a> (NYU Press, 2019) reassess the commonplace view that a modern veneration of sexual monogamy and fidelity finds its roots in Protestant thought. What if this narrative of “history and tradition” suppresses the queerness of its own foundational texts? Queer Faith examines key works of the prehistory of monogamy—from Paul to Luther, Petrarch to Shakespeare—to show that writing assumed to promote fidelity in fact articulates the affordances of promiscuity, both in its sexual sense and in its larger designation of all that is impure and disorderly. At the same time, <a href="https://www.english.upenn.edu/people/melissa-e-sanchez">Melissa E. Sanchez</a> resists casting promiscuity as the ethical, queer alternative to monogamy, tracing instead how ideals of sexual liberation are themselves attached to nascent racial and economic hierarchies. Because discourses of fidelity and freedom are also discourses on racial and sexual positionality, excavating the complex historical entanglement of faith, race, and eroticism is urgent to contemporary queer debates about normativity, agency, and relationality.</p><p>Deliberately unfaithful to disciplinary norms and national boundaries, this book assembles new conceptual frameworks at the juncture of secular and religious thought, political and aesthetic form. It thereby enlarges the contexts, objects, and authorized genealogies of queer scholarship. Retracing a history that did not have to be, Sanchez recovers writing that inscribes radical queer insights at the premodern foundations of conservative and heteronormative culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4011</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Larry E. Morris, "A Documentary History of the Book of Mormon" (Oxford UP, 2019)</title>
      <description>The story of the creation of the Book of Mormon has been told many times, and often ridiculed. A Documentary History of the Book of Mormon (Oxford University Press, 2019), by Larry E. Morris, presents and examines the primary sources surrounding the origin of the foundational text of the Church of Jesus Christ of Latter-day Saints, the most successful new religion of modern times.
The scores of documents transcribed and annotated in this book include family histories, journal entries, letters, affidavits, reminiscences, interviews, newspaper articles, and book extracts, as well as revelations dictated in the name of God. From these texts emerges the captivating story of what happened (and what was believed or rumored to have happened) between September 1823-when the seventeen-year-old farm boy Joseph Smith announced that an angel of God had directed him to an ancient book inscribed on gold plates-and March 1830, when the Book of Mormon was first published. By compiling for the first time a substantial collection of both first- and secondhand accounts relevant to the inception of the divine revelation-or clever fraud-that launched a new world religion, A Documentary History makes a significant contribution to the rapidly growing field of Mormon Studies.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The story of the creation of the Book of Mormon has been told many times, and often ridiculed...</itunes:subtitle>
      <itunes:summary>The story of the creation of the Book of Mormon has been told many times, and often ridiculed. A Documentary History of the Book of Mormon (Oxford University Press, 2019), by Larry E. Morris, presents and examines the primary sources surrounding the origin of the foundational text of the Church of Jesus Christ of Latter-day Saints, the most successful new religion of modern times.
The scores of documents transcribed and annotated in this book include family histories, journal entries, letters, affidavits, reminiscences, interviews, newspaper articles, and book extracts, as well as revelations dictated in the name of God. From these texts emerges the captivating story of what happened (and what was believed or rumored to have happened) between September 1823-when the seventeen-year-old farm boy Joseph Smith announced that an angel of God had directed him to an ancient book inscribed on gold plates-and March 1830, when the Book of Mormon was first published. By compiling for the first time a substantial collection of both first- and secondhand accounts relevant to the inception of the divine revelation-or clever fraud-that launched a new world religion, A Documentary History makes a significant contribution to the rapidly growing field of Mormon Studies.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of the creation of the Book of Mormon has been told many times, and often ridiculed. <a href="http://www.amazon.com/dp/0190699094/?tag=newbooinhis-20"><em>A Documentary History of the Book of Mormon </em></a>(Oxford University Press, 2019), by <a href="http://www.larrymorrisauthor.com/">Larry E. Morris</a>, presents and examines the primary sources surrounding the origin of the foundational text of the Church of Jesus Christ of Latter-day Saints, the most successful new religion of modern times.</p><p>The scores of documents transcribed and annotated in this book include family histories, journal entries, letters, affidavits, reminiscences, interviews, newspaper articles, and book extracts, as well as revelations dictated in the name of God. From these texts emerges the captivating story of what happened (and what was believed or rumored to have happened) between September 1823-when the seventeen-year-old farm boy Joseph Smith announced that an angel of God had directed him to an ancient book inscribed on gold plates-and March 1830, when the Book of Mormon was first published. By compiling for the first time a substantial collection of both first- and secondhand accounts relevant to the inception of the divine revelation-or clever fraud-that launched a new world religion, <em>A Documentary History </em>makes a significant contribution to the rapidly growing field of Mormon Studies.</p><p><em>Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3064</itunes:duration>
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    <item>
      <title>Alexandra Minna Stern, "White Ethnostate: How the Alt-Right Is Warping the American Imagination" (Beacon Press, 2019)</title>
      <description>In this episode, Dr. Alexandra Minna Stern and I discuss her latest book, Proud Boys and the White Ethnostate: How the Alt-Right Is Warping the American Imagination (Beacon Press, 2019). Our conversation examines the intersections of gender and sexuality, and is they relate to her her research on eugenics, white nationalists, the alt-right, and the alt-lite. We also discuss the influence eugenics and race science has had on nationalist movements throughout history. Dr. Alexandra Minna Stern is a professor of American culture, history, women's studies, and obstetrics and gynecology at the University of Michigan and is also the author of the prize-winning book Eugenic Nation: Faults and Frontiers of Better Breeding in Modern America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Our conversation examines the intersections of gender and sexuality, and is they relate to her her research on eugenics, white nationalists, the alt-right, and the alt-lite...</itunes:subtitle>
      <itunes:summary>In this episode, Dr. Alexandra Minna Stern and I discuss her latest book, Proud Boys and the White Ethnostate: How the Alt-Right Is Warping the American Imagination (Beacon Press, 2019). Our conversation examines the intersections of gender and sexuality, and is they relate to her her research on eugenics, white nationalists, the alt-right, and the alt-lite. We also discuss the influence eugenics and race science has had on nationalist movements throughout history. Dr. Alexandra Minna Stern is a professor of American culture, history, women's studies, and obstetrics and gynecology at the University of Michigan and is also the author of the prize-winning book Eugenic Nation: Faults and Frontiers of Better Breeding in Modern America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Dr. <a href="https://lsa.umich.edu/ac/people/faculty/amstern.html">Alexandra Minna Stern</a> and I discuss her latest book, Proud Boys and the White Ethnostate: How the Alt-Right Is Warping the American Imagination (Beacon Press, 2019). Our conversation examines the intersections of gender and sexuality, and is they relate to her her research on eugenics, white nationalists, the alt-right, and the alt-lite. We also discuss the influence eugenics and race science has had on nationalist movements throughout history. Dr. Alexandra Minna Stern is a professor of American culture, history, women's studies, and obstetrics and gynecology at the University of Michigan and is also the author of the prize-winning book Eugenic Nation: Faults and Frontiers of Better Breeding in Modern America.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3849</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kate Kirkpatrick, "Becoming Beauvoir: A Life" (Bloomsbury Academic, 2019)</title>
      <description>Kate Kirkpatrick a lecturer in Religion, Philosophy and Culture at King’s College London and author of Becoming Beauvoir: A Life (Bloomsbury Academic, 2019). Kirkpatrick has given us a biography that addresses the puzzle and contradictions of the life of the philosopher Simone de Beauvoir drawn from never-before-published diaries and letters to tell the fascinating story of how choices shaped her life. Beauvoir, a writer and feminist icon, won prestigious literary prizes and scandalized many with her now classic The Second Sex. She is now celebrated, but during her life she was a controversial figure both by conventional and feminists’ standards. As one who chose to write about lived ideas, both in fiction and essays, rather than build philosophical systems she was easily dismissed as Jean-Paul Sartre’s overly loyal side kick. Kirkpatrick shows how Beauvoir’s thinking evolved as a feminist and a philosopher – labels she was reluctant to embrace.  The author reexamines the overemphasis on Beauvoir’s atheism, the extent of her political engagement, and her ethical failures in regard to third parties in the Sartre/Beauvoir relational triads. Beginning with her childhood to her adoption of Sylvie Le Bon, Kirkpatrick focuses on the significant relationships in Beauvoir’s life to expand our understand of how they shaped her thinking about the nature of subjectivity. Becoming Beauvoir demonstrates how the choices we make shape who we become.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the intellectual history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Beauvior is now celebrated, but during her life she was a controversial figure both by conventional and feminists’ standards...</itunes:subtitle>
      <itunes:summary>Kate Kirkpatrick a lecturer in Religion, Philosophy and Culture at King’s College London and author of Becoming Beauvoir: A Life (Bloomsbury Academic, 2019). Kirkpatrick has given us a biography that addresses the puzzle and contradictions of the life of the philosopher Simone de Beauvoir drawn from never-before-published diaries and letters to tell the fascinating story of how choices shaped her life. Beauvoir, a writer and feminist icon, won prestigious literary prizes and scandalized many with her now classic The Second Sex. She is now celebrated, but during her life she was a controversial figure both by conventional and feminists’ standards. As one who chose to write about lived ideas, both in fiction and essays, rather than build philosophical systems she was easily dismissed as Jean-Paul Sartre’s overly loyal side kick. Kirkpatrick shows how Beauvoir’s thinking evolved as a feminist and a philosopher – labels she was reluctant to embrace.  The author reexamines the overemphasis on Beauvoir’s atheism, the extent of her political engagement, and her ethical failures in regard to third parties in the Sartre/Beauvoir relational triads. Beginning with her childhood to her adoption of Sylvie Le Bon, Kirkpatrick focuses on the significant relationships in Beauvoir’s life to expand our understand of how they shaped her thinking about the nature of subjectivity. Becoming Beauvoir demonstrates how the choices we make shape who we become.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the intellectual history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.kcl.ac.uk/people/kate-kirkpatrick">Kate Kirkpatrick</a> a lecturer in Religion, Philosophy and Culture at King’s College London and author of <a href="http://www.amazon.com/dp/1350047171/?tag=newbooinhis-20"><em>Becoming Beauvoir: A Life</em></a><em> (</em>Bloomsbury Academic, 2019). Kirkpatrick has given us a biography that addresses the puzzle and contradictions of the life of the philosopher Simone de Beauvoir drawn from never-before-published diaries and letters to tell the fascinating story of how choices shaped her life. Beauvoir, a writer and feminist icon, won prestigious literary prizes and scandalized many with her now classic <em>The Second Sex. </em>She is now celebrated, but during her life she was a controversial figure both by conventional and feminists’ standards. As one who chose to write about lived ideas, both in fiction and essays, rather than build philosophical systems she was easily dismissed as Jean-Paul Sartre’s overly loyal side kick. Kirkpatrick shows how Beauvoir’s thinking evolved as a feminist and a philosopher – labels she was reluctant to embrace.  The author reexamines the overemphasis on Beauvoir’s atheism, the extent of her political engagement, and her ethical failures in regard to third parties in the Sartre/Beauvoir relational triads. Beginning with her childhood to her adoption of Sylvie Le Bon, Kirkpatrick focuses on the significant relationships in Beauvoir’s life to expand our understand of how they shaped her thinking about the nature of subjectivity. <em>Becoming Beauvoir</em> demonstrates how the choices we make shape who we become.</p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the intellectual history of feminist thought seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3381</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chiara Russo Krauss, "Wundt, Avenarius and Scientific Psychology: A Debate at the Turn of the Twentieth Century" (Palgrave MacMillan, 2019)</title>
      <description>At the start of the 19th century, the field we now call psychology was still the branch of philosophy that studied the soul. How did psychology come to define itself as a separate area of inquiry, and how did it come to be a science? In Wundt, Avenarius and Scientific Psychology: A Debate at the Turn of the Twentieth Century (Palgrave MacMillan 2019), Chiara Russo Krauss considers the conceptual foundations of psychology as a science in the conflicting views of Wilhelm Wundt and Richard Avenarius. Wundt established the first psychology lab but continued to see psychology as a science of self-observation, while the philosopher Avenarius embraced the emerging materialistic perspective in which the same physical methods that had just been successfully applied to explaining life could be used to explain conscious experience. Russo Krauss, a researcher at the University of Naples Federico II, makes clear the major role that Avenarius played in the shaping of psychology into the science that it is today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At the start of the 19th century, the field we now call psychology was still the branch of philosophy that studied the soul...</itunes:subtitle>
      <itunes:summary>At the start of the 19th century, the field we now call psychology was still the branch of philosophy that studied the soul. How did psychology come to define itself as a separate area of inquiry, and how did it come to be a science? In Wundt, Avenarius and Scientific Psychology: A Debate at the Turn of the Twentieth Century (Palgrave MacMillan 2019), Chiara Russo Krauss considers the conceptual foundations of psychology as a science in the conflicting views of Wilhelm Wundt and Richard Avenarius. Wundt established the first psychology lab but continued to see psychology as a science of self-observation, while the philosopher Avenarius embraced the emerging materialistic perspective in which the same physical methods that had just been successfully applied to explaining life could be used to explain conscious experience. Russo Krauss, a researcher at the University of Naples Federico II, makes clear the major role that Avenarius played in the shaping of psychology into the science that it is today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the start of the 19th century, the field we now call psychology was still the branch of philosophy that studied the soul. How did psychology come to define itself as a separate area of inquiry, and how did it come to be a science? In <a href="http://www.amazon.com/dp/3030126366/?tag=newbooinhis-20"><em>Wundt, Avenarius and Scientific Psychology: A Debate at the Turn of the Twentieth Century</em></a> (Palgrave MacMillan 2019), <a href="https://www.researchgate.net/profile/Chiara_Russo_Krauss">Chiara Russo Krauss</a> considers the conceptual foundations of psychology as a science in the conflicting views of Wilhelm Wundt and Richard Avenarius. Wundt established the first psychology lab but continued to see psychology as a science of self-observation, while the philosopher Avenarius embraced the emerging materialistic perspective in which the same physical methods that had just been successfully applied to explaining life could be used to explain conscious experience. Russo Krauss, a researcher at the University of Naples Federico II, makes clear the major role that Avenarius played in the shaping of psychology into the science that it is today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3975</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Anne M. Kornhauser, "Debating the American State: Liberal Anxieties and the New Leviathan, 1930-1970" (U Pennsylvania Press, 2015)</title>
      <description>The New Deal left a host of political, institutional, and economic legacies. Among them was the restructuring of the government into an administrative state with a powerful executive leader and a large class of unelected officials. This "leviathan" state was championed by the political left, and its continued growth and dominance in American politics is seen as a product of liberal thought—to the extent that "Big Government" is now nearly synonymous with liberalism. Yet there were tensions among liberal statists even as the leviathan first arose. Born in crisis and raised by technocrats, the bureaucratic state always rested on shaky foundations, and the liberals who built and supported it disagreed about whether and how to temper the excesses of the state while retaining its basic structure and function.
Debating the American State: Liberal Anxieties and the New Leviathan, 1930-1970 (University of Pennsylvania Press, 2015) traces the encounter between liberal thought and the rise of the administrative state and the resulting legitimacy issues that arose for democracy, the rule of law, and individual autonomy. Anne M. Kornhauser examines a broad and unusual cast of characters, including American social scientists and legal academics, the philosopher John Rawls, and German refugee intellectuals who had witnessed the destruction of democracy in the face of a totalitarian administrative state. In particular, she uncovers the sympathetic but concerned voices—commonly drowned out in the increasingly partisan political discourse—of critics who struggled to reconcile the positive aspects of the administrative state with the negative pressure such a contrivance brought on other liberal values such as individual autonomy, popular sovereignty, and social justice. By showing that the leviathan state was never given a principled and scrupulous justification by its proponents, Debating the American State reveals why the liberal state today remains haunted by programmatic dysfunctions and relentless political attacks.
Stephen Colbrook is a graduate student at University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>593</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The New Deal left a host of political, institutional, and economic legacies...</itunes:subtitle>
      <itunes:summary>The New Deal left a host of political, institutional, and economic legacies. Among them was the restructuring of the government into an administrative state with a powerful executive leader and a large class of unelected officials. This "leviathan" state was championed by the political left, and its continued growth and dominance in American politics is seen as a product of liberal thought—to the extent that "Big Government" is now nearly synonymous with liberalism. Yet there were tensions among liberal statists even as the leviathan first arose. Born in crisis and raised by technocrats, the bureaucratic state always rested on shaky foundations, and the liberals who built and supported it disagreed about whether and how to temper the excesses of the state while retaining its basic structure and function.
Debating the American State: Liberal Anxieties and the New Leviathan, 1930-1970 (University of Pennsylvania Press, 2015) traces the encounter between liberal thought and the rise of the administrative state and the resulting legitimacy issues that arose for democracy, the rule of law, and individual autonomy. Anne M. Kornhauser examines a broad and unusual cast of characters, including American social scientists and legal academics, the philosopher John Rawls, and German refugee intellectuals who had witnessed the destruction of democracy in the face of a totalitarian administrative state. In particular, she uncovers the sympathetic but concerned voices—commonly drowned out in the increasingly partisan political discourse—of critics who struggled to reconcile the positive aspects of the administrative state with the negative pressure such a contrivance brought on other liberal values such as individual autonomy, popular sovereignty, and social justice. By showing that the leviathan state was never given a principled and scrupulous justification by its proponents, Debating the American State reveals why the liberal state today remains haunted by programmatic dysfunctions and relentless political attacks.
Stephen Colbrook is a graduate student at University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The New Deal left a host of political, institutional, and economic legacies. Among them was the restructuring of the government into an administrative state with a powerful executive leader and a large class of unelected officials. This "leviathan" state was championed by the political left, and its continued growth and dominance in American politics is seen as a product of liberal thought—to the extent that "Big Government" is now nearly synonymous with liberalism. Yet there were tensions among liberal statists even as the leviathan first arose. Born in crisis and raised by technocrats, the bureaucratic state always rested on shaky foundations, and the liberals who built and supported it disagreed about whether and how to temper the excesses of the state while retaining its basic structure and function.</p><p><a href="http://www.amazon.com/dp/081224687X/?tag=newbooinhis-20"><em>Debating the American State: Liberal Anxieties and the New Leviathan, 1930-1970</em></a> (University of Pennsylvania Press, 2015) traces the encounter between liberal thought and the rise of the administrative state and the resulting legitimacy issues that arose for democracy, the rule of law, and individual autonomy. <a href="https://www.ccny.cuny.edu/profiles/anne-kornhauser">Anne M. Kornhauser</a> examines a broad and unusual cast of characters, including American social scientists and legal academics, the philosopher John Rawls, and German refugee intellectuals who had witnessed the destruction of democracy in the face of a totalitarian administrative state. In particular, she uncovers the sympathetic but concerned voices—commonly drowned out in the increasingly partisan political discourse—of critics who struggled to reconcile the positive aspects of the administrative state with the negative pressure such a contrivance brought on other liberal values such as individual autonomy, popular sovereignty, and social justice. By showing that the leviathan state was never given a principled and scrupulous justification by its proponents, <em>Debating the American State </em>reveals why the liberal state today remains haunted by programmatic dysfunctions and relentless political attacks.</p><p><em>Stephen Colbrook is a graduate student at University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at </em><a href="mailto:stephencolbrook@gmail.com"><em>stephencolbrook@gmail.com</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Crow, "Thomas Jefferson, Legal History, and the Art of Recollection" (Cambridge UP, 2017)</title>
      <description>Today I talked to Matthew Crow about his book Thomas Jefferson, Legal History, and the Art of Recollection, published by Cambridge University Press in 2017.  Crow studies how Jefferson’s association with legal history was born out of America’s long history as part of an early modern empire and the political thought which preceded him. By examining how Jefferson’s own development within this world, Crow finds that legal history was a mode of organizing and governing collective memory, which Jefferson deployed in his own constitutional, political, and racial thinking.
Matthew Crow Associate Professor of History at Hobart and William Smith Colleges. He specializes in Early American, intellectual, and constitutional history.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>591</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Crow studies how Jefferson’s association with legal history was born out of America’s long history as part of an early modern empire and the political thought which preceded him...</itunes:subtitle>
      <itunes:summary>Today I talked to Matthew Crow about his book Thomas Jefferson, Legal History, and the Art of Recollection, published by Cambridge University Press in 2017.  Crow studies how Jefferson’s association with legal history was born out of America’s long history as part of an early modern empire and the political thought which preceded him. By examining how Jefferson’s own development within this world, Crow finds that legal history was a mode of organizing and governing collective memory, which Jefferson deployed in his own constitutional, political, and racial thinking.
Matthew Crow Associate Professor of History at Hobart and William Smith Colleges. He specializes in Early American, intellectual, and constitutional history.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to <a href="https://www.hws.edu/academics/history/facultyProfile.aspx?facultyID=86">Matthew Crow</a> about his book <a href="http://www.amazon.com/dp/1316614123/?tag=newbooinhis-20"><em>Thomas Jefferson, Legal History, and the Art of Recollection</em></a>, published by Cambridge University Press in 2017.  Crow studies how Jefferson’s association with legal history was born out of America’s long history as part of an early modern empire and the political thought which preceded him. By examining how Jefferson’s own development within this world, Crow finds that legal history was a mode of organizing and governing collective memory, which Jefferson deployed in his own constitutional, political, and racial thinking.</p><p>Matthew Crow Associate Professor of History at Hobart and William Smith Colleges. He specializes in Early American, intellectual, and constitutional history.</p><p><a href="https://twitter.com/thetattooedgrad"><em>Derek Litvak</em></a><em> is a Ph.D. student in the department of history at the University of Maryland.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Charles King, "Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century" (Doubleday, 2019)</title>
      <description>American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures.
In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology.
Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>King's book  is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts...</itunes:subtitle>
      <itunes:summary>American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures.
In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology.
Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, <a href="https://gufaculty360.georgetown.edu/s/contact/00336000014RiHwAAK/charles-king">Charles King</a> provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's <em>The Chrysanthemum and the Sword, </em>combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all,<a href="http://www.amazon.com/dp/0385542194/?tag=newbooinhis-20"><em> Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century</em></a>(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures.</p><p>In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology.</p><p>Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including <em>Midnight at the Pera Palace</em>, which received the French Prix du livre de voyage; and <em>Odessa</em>, winner of a National Jewish Book Award.</p><p><em>Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "</em><a href="https://ojs.victoria.ac.nz/ce/article/view/5204"><em>Welcoming the New Amateurs: A future (and past) for non-academic anthropologists</em></a><em>" as well as other books and articles.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth S. Kassab, "Enlightenment on the Eve of Revolution: The Egyptian and Syrian Debates" (Columbia UP, 2019)</title>
      <description>The "Arab Spring" shook the world in 2011, revealing profound dissatisfaction throughout the Middle East and North Africa, as people throughout the region took to the streets demanding dramatic political change. The uprisings have been analyzed by scholars, journalists, and other observers of the region from many angles, but the ideas of the revolution have received comparatively less attention. In her pathbreaking book, Enlightenment on the Eve of Revolution: The Egyptian and Syrian Debates (Columbia University Press, 2019), Elizabeth S. Kassab shows her readers that the demands for human dignity, freedom, and political participation had been robustly discussed by intellectuals in Syria and Egypt during the 1990s and 2000s. She examines how debates about tanwir, or “enlightenment” in English, unfolded under the thumb of powerful, omnipresent states. By exploring the rich intellectual and cultural contexts of these tanwir debates, Kassab firmly and persuasively rebuts the notion that calls for democratic reforms in the Arab world can be reduced to western mimicry. Instead, she argues that tanwiris were in tune with a public that had grown increasingly dissatisfied with the status quo. Sadly, the same crucible that spurred calls for a renewal of civil society and political participation in Egypt and Syria has made achieving those goals extremely difficult. Enlightenment on the Eve of Revolution is a timely account of an ongoing struggle for freedom and justice in the Middle East and an invaluable contribution to a growing literature on Arab intellectual history.
Dr. Elizabeth Suzanne Kassab is an Associate Professor of Philosophy at the Doha Institute for Graduate Studies in Qatar, where she also heads the philosophy program. In addition to her teaching, Dr. Kassab has written extensively about Arab Intellectual History, including her previous book,Contemporary Arab Thought: Cultural Critique in Comparative Perspective.
Joshua Donovan is a PhD candidate at Columbia University's Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kassab shows her readers that the demands for human dignity, freedom, and political participation had been robustly discussed by intellectuals in Syria and Egypt during the 1990s and 2000s...</itunes:subtitle>
      <itunes:summary>The "Arab Spring" shook the world in 2011, revealing profound dissatisfaction throughout the Middle East and North Africa, as people throughout the region took to the streets demanding dramatic political change. The uprisings have been analyzed by scholars, journalists, and other observers of the region from many angles, but the ideas of the revolution have received comparatively less attention. In her pathbreaking book, Enlightenment on the Eve of Revolution: The Egyptian and Syrian Debates (Columbia University Press, 2019), Elizabeth S. Kassab shows her readers that the demands for human dignity, freedom, and political participation had been robustly discussed by intellectuals in Syria and Egypt during the 1990s and 2000s. She examines how debates about tanwir, or “enlightenment” in English, unfolded under the thumb of powerful, omnipresent states. By exploring the rich intellectual and cultural contexts of these tanwir debates, Kassab firmly and persuasively rebuts the notion that calls for democratic reforms in the Arab world can be reduced to western mimicry. Instead, she argues that tanwiris were in tune with a public that had grown increasingly dissatisfied with the status quo. Sadly, the same crucible that spurred calls for a renewal of civil society and political participation in Egypt and Syria has made achieving those goals extremely difficult. Enlightenment on the Eve of Revolution is a timely account of an ongoing struggle for freedom and justice in the Middle East and an invaluable contribution to a growing literature on Arab intellectual history.
Dr. Elizabeth Suzanne Kassab is an Associate Professor of Philosophy at the Doha Institute for Graduate Studies in Qatar, where she also heads the philosophy program. In addition to her teaching, Dr. Kassab has written extensively about Arab Intellectual History, including her previous book,Contemporary Arab Thought: Cultural Critique in Comparative Perspective.
Joshua Donovan is a PhD candidate at Columbia University's Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The "Arab Spring" shook the world in 2011, revealing profound dissatisfaction throughout the Middle East and North Africa, as people throughout the region took to the streets demanding dramatic political change. The uprisings have been analyzed by scholars, journalists, and other observers of the region from many angles, but the ideas of the revolution have received comparatively less attention. In her pathbreaking book, <a href="http://www.amazon.com/dp/0231176333/?tag=newbooinhis-20"><em>Enlightenment on the Eve of Revolution: The Egyptian and Syrian Debates </em></a>(Columbia University Press, 2019), Elizabeth S. Kassab shows her readers that the demands for human dignity, freedom, and political participation had been robustly discussed by intellectuals in Syria and Egypt during the 1990s and 2000s. She examines how debates about <em>tanwir</em>, or “enlightenment” in English, unfolded under the thumb of powerful, omnipresent states. By exploring the rich intellectual and cultural contexts of these <em>tanwir</em> debates, Kassab firmly and persuasively rebuts the notion that calls for democratic reforms in the Arab world can be reduced to western mimicry. Instead, she argues that <em>tanwiris</em> were in tune with a public that had grown increasingly dissatisfied with the status quo. Sadly, the same crucible that spurred calls for a renewal of civil society and political participation in Egypt and Syria has made achieving those goals extremely difficult. <em>Enlightenment on the Eve of Revolution</em> is a timely account of an ongoing struggle for freedom and justice in the Middle East and an invaluable contribution to a growing literature on Arab intellectual history.</p><p><a href="https://www.dohainstitute.edu.qa/EN/People/Academic-Affairs/School-of-Social-Sciences-and-Humanities/Pages/Faculty/Elizabeth-Suzanne-Kassab.aspx">Dr. Elizabeth Suzanne Kassab</a> is an Associate Professor of Philosophy at the Doha Institute for Graduate Studies in Qatar, where she also heads the philosophy program. In addition to her teaching, Dr. Kassab has written extensively about Arab Intellectual History, including her previous book,<em>Contemporary Arab Thought: Cultural Critique in Comparative Perspective</em>.</p><p><a href="https://history.columbia.edu/faculty/donovan-joshua/"><em>Joshua Donovan</em></a><em> is a PhD candidate at Columbia University's Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3563</itunes:duration>
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    <item>
      <title>Bianca Premo, "The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire" (Oxford UP, 2017)</title>
      <description>Bianca Premo’s award-winning book The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire, published by Oxford University Press in 2017, makes a powerful yet seemingly simple claim: during the eighteenth century, illiterate ordinary litigants in colonial Spanish America created enlightened ideas and practices by suing their social superiors in higher numbers and with novel claims. By focusing on civil suits undertaken by women, indigenous groups, and the enslaved, Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system—where ordinary litigants based their claims on natural rights, merit, and freedom. Such a transformation expanded through varied and diverse geographies; from metropolitan cities such as Mexico City and Lima, to rural indigenous regions of Oaxaca, and smaller, ethnically diverse, provincial cities such as Trujillo in Peru. As listeners will hear, The Enlightenment on Trial not only challenges traditional histories that have placed the origin of the Enlightenment solely in Western Europe, and in the minds of a few and select group of European men, but it also asks us to situate Latin America in a global conversation— one in which the ideas of ordinary citizens are the matter of intellectual history, and where our commonalities as humans are more important than our differences. This last point, as professor Premo reminds us at the end of the conversation, is an important lesson for our present, a moment in which arguments about radical alterity are used as a basis for exclusion. Instead, for Premo, it is important to highlight the histories that we share, the stories in which we all partake, and that we all need to recover from historical erasure.
Lisette Varon-Carvjal is a graduate student in history at Rutger's University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system...</itunes:subtitle>
      <itunes:summary>Bianca Premo’s award-winning book The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire, published by Oxford University Press in 2017, makes a powerful yet seemingly simple claim: during the eighteenth century, illiterate ordinary litigants in colonial Spanish America created enlightened ideas and practices by suing their social superiors in higher numbers and with novel claims. By focusing on civil suits undertaken by women, indigenous groups, and the enslaved, Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system—where ordinary litigants based their claims on natural rights, merit, and freedom. Such a transformation expanded through varied and diverse geographies; from metropolitan cities such as Mexico City and Lima, to rural indigenous regions of Oaxaca, and smaller, ethnically diverse, provincial cities such as Trujillo in Peru. As listeners will hear, The Enlightenment on Trial not only challenges traditional histories that have placed the origin of the Enlightenment solely in Western Europe, and in the minds of a few and select group of European men, but it also asks us to situate Latin America in a global conversation— one in which the ideas of ordinary citizens are the matter of intellectual history, and where our commonalities as humans are more important than our differences. This last point, as professor Premo reminds us at the end of the conversation, is an important lesson for our present, a moment in which arguments about radical alterity are used as a basis for exclusion. Instead, for Premo, it is important to highlight the histories that we share, the stories in which we all partake, and that we all need to recover from historical erasure.
Lisette Varon-Carvjal is a graduate student in history at Rutger's University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.fiu.edu/people-1/people/bianca-premo/">Bianca Premo</a>’s award-winning book <a href="http://www.amazon.com/dp/0190638737/?tag=newbooinhis-20"><em>The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire</em></a><em>,</em> published by Oxford University Press in 2017, makes a powerful yet seemingly simple claim: during the eighteenth century, illiterate ordinary litigants in colonial Spanish America created enlightened ideas and practices by suing their social superiors in higher numbers and with novel claims. By focusing on civil suits undertaken by women, indigenous groups, and the enslaved, Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system—where ordinary litigants based their claims on natural rights, merit, and freedom. Such a transformation expanded through varied and diverse geographies; from metropolitan cities such as Mexico City and Lima, to rural indigenous regions of Oaxaca, and smaller, ethnically diverse, provincial cities such as Trujillo in Peru. As listeners will hear, <em>The Enlightenment on Trial </em>not only challenges traditional histories that have placed the origin of the Enlightenment solely in Western Europe, and in the minds of a few and select group of European men, but it also asks us to situate Latin America in a global conversation— one in which the ideas of ordinary citizens are the matter of intellectual history, and where our commonalities as humans are more important than our differences. This last point, as professor Premo reminds us at the end of the conversation, is an important lesson for our present, a moment in which arguments about radical alterity are used as a basis for exclusion. Instead, for Premo, it is important to highlight the histories that we share, the stories in which we all partake, and that we all need to recover from historical erasure.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varon-Carvjal</em></a><em> is a graduate student in history at Rutger's University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4296</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Davide Crippa, The Impossibility of Squaring the Circle in the 17th Century" (Birkhäuser, 2019)</title>
      <description>From 1667 to 1676, a pivotal controversy played out among several mathematical luminaries of the time, partly in the proceedings of the Royal Society but partly in private correspondence. The controversy concerned whether an infamous problem of Ancient Greek geometry, the quadrature of the central conic sections (better known as squaring the circle), could be solved using the classical tools of straightedge and compass. While its impossibility would not be rigorously proven for two more centuries, the theoretical and philosophical implications of these attempts to settle the issue were constitutive of the contemporaneous development of calculus. Dr. Davide Crippa's book The Impossibility of Squaring the Circle in the 17th Century (Birkhäuser, 2019) is a deep dive into this little-covered episode in the modern European history of mathematics. He examines the advances of Gregory and Leibniz in full mathematical detail, clarifying in current notation and elegant figures the steps and missteps of their constructions and arguments, and in some cases through the lens of critical and often fierce exchanges with their peers, including recently-published correspondence that traces the former's influence on the latter's efforts. The book reveals The Impossibility of Squaring the Circle in the 17th Century to have been a sensation of its time, and deserving of a treatment of its own. 
Cory Brunson (he/him) is a Postdoctoral Fellow at the Center for Quantitative Medicine at UConn Health.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>From 1667 to 1676, a pivotal controversy played out among several mathematical luminaries of the time,..</itunes:subtitle>
      <itunes:summary>From 1667 to 1676, a pivotal controversy played out among several mathematical luminaries of the time, partly in the proceedings of the Royal Society but partly in private correspondence. The controversy concerned whether an infamous problem of Ancient Greek geometry, the quadrature of the central conic sections (better known as squaring the circle), could be solved using the classical tools of straightedge and compass. While its impossibility would not be rigorously proven for two more centuries, the theoretical and philosophical implications of these attempts to settle the issue were constitutive of the contemporaneous development of calculus. Dr. Davide Crippa's book The Impossibility of Squaring the Circle in the 17th Century (Birkhäuser, 2019) is a deep dive into this little-covered episode in the modern European history of mathematics. He examines the advances of Gregory and Leibniz in full mathematical detail, clarifying in current notation and elegant figures the steps and missteps of their constructions and arguments, and in some cases through the lens of critical and often fierce exchanges with their peers, including recently-published correspondence that traces the former's influence on the latter's efforts. The book reveals The Impossibility of Squaring the Circle in the 17th Century to have been a sensation of its time, and deserving of a treatment of its own. 
Cory Brunson (he/him) is a Postdoctoral Fellow at the Center for Quantitative Medicine at UConn Health.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From 1667 to 1676, a pivotal controversy played out among several mathematical luminaries of the time, partly in the proceedings of the Royal Society but partly in private correspondence. The controversy concerned whether an infamous problem of Ancient Greek geometry, the quadrature of the central conic sections (better known as squaring the circle), could be solved using the classical tools of straightedge and compass. While its impossibility would not be rigorously proven for two more centuries, the theoretical and philosophical implications of these attempts to settle the issue were constitutive of the contemporaneous development of calculus. Dr. <a href="https://univ-paris7.academia.edu/DavideCrippa/CurriculumVitae">Davide Crippa</a>'s book <a href="http://www.amazon.com/dp/3030016374/?tag=newbooinhis-20"><em>The Impossibility of Squaring the Circle in the 17th Century</em></a> (Birkhäuser, 2019) is a deep dive into this little-covered episode in the modern European history of mathematics. He examines the advances of Gregory and Leibniz in full mathematical detail, clarifying in current notation and elegant figures the steps and missteps of their constructions and arguments, and in some cases through the lens of critical and often fierce exchanges with their peers, including recently-published correspondence that traces the former's influence on the latter's efforts. The book reveals <em>The Impossibility of Squaring the Circle in the 17th Century</em> to have been a sensation of its time, and deserving of a treatment of its own. </p><p><em>Cory Brunson (he/him) is a Postdoctoral Fellow at the Center for Quantitative Medicine at UConn Health.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3636</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph M. Adelman, "Revolutionary Networks: The Business and Politics of Printing the News, 1763-1789" (Johns Hopkins UP, 2019)</title>
      <description>During the American Revolution, printed material, including newspapers, pamphlets, almanacs, and broadsides, played a crucial role as a forum for public debate. In Revolutionary Networks: The Business and Politics of Printing the News, 1763-1789 (Johns Hopkins University Press, 2019), Joseph M. Adelman, Associate Professor of History at Framingham State University, argues that printers—artisans who mingled with the elite but labored in a manual trade—used their commercial and political connections to directly shape Revolutionary political ideology and mass mobilization. Going into the printing offices of colonial America to explore how these documents were produced, Adelman shows how printers balanced their own political beliefs and interests alongside the commercial interests of their businesses, the customs of the printing trade, and the prevailing mood of their communities. Adelman describes how these laborers repackaged oral and manuscript compositions into printed works through which political news and opinion circulated. Drawing on a database of 756 printers active during the Revolutionary era, along with a rich collection of archival and printed sources, Adelman surveys printers' editorial strategies. Moving chronologically through the era of the American Revolution and to the war's aftermath, he details the development of the networks of printers and explains how they contributed to the process of creating first a revolution and then the new nation. By underscoring the important and intertwined roles of commercial and political interests in the development of revolutionary rhetoric, this book essentially reframes our understanding of the American Revolution. Printers, Adelman argues, played a major role as mediators who determined what rhetoric to amplify and where to circulate it. Offering a unique perspective on the American Revolution and early American print culture, Revolutionary Networks reveals how these men and women managed political upheaval through a commercial lens.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>579</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Adelman  argues that printers—artisans who mingled with the elite but labored in a manual trade—used their commercial and political connections to directly shape Revolutionary political ideology and mass mobilization...</itunes:subtitle>
      <itunes:summary>During the American Revolution, printed material, including newspapers, pamphlets, almanacs, and broadsides, played a crucial role as a forum for public debate. In Revolutionary Networks: The Business and Politics of Printing the News, 1763-1789 (Johns Hopkins University Press, 2019), Joseph M. Adelman, Associate Professor of History at Framingham State University, argues that printers—artisans who mingled with the elite but labored in a manual trade—used their commercial and political connections to directly shape Revolutionary political ideology and mass mobilization. Going into the printing offices of colonial America to explore how these documents were produced, Adelman shows how printers balanced their own political beliefs and interests alongside the commercial interests of their businesses, the customs of the printing trade, and the prevailing mood of their communities. Adelman describes how these laborers repackaged oral and manuscript compositions into printed works through which political news and opinion circulated. Drawing on a database of 756 printers active during the Revolutionary era, along with a rich collection of archival and printed sources, Adelman surveys printers' editorial strategies. Moving chronologically through the era of the American Revolution and to the war's aftermath, he details the development of the networks of printers and explains how they contributed to the process of creating first a revolution and then the new nation. By underscoring the important and intertwined roles of commercial and political interests in the development of revolutionary rhetoric, this book essentially reframes our understanding of the American Revolution. Printers, Adelman argues, played a major role as mediators who determined what rhetoric to amplify and where to circulate it. Offering a unique perspective on the American Revolution and early American print culture, Revolutionary Networks reveals how these men and women managed political upheaval through a commercial lens.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the American Revolution, printed material, including newspapers, pamphlets, almanacs, and broadsides, played a crucial role as a forum for public debate. In <a href="http://www.amazon.com/dp/1421428601/?tag=newbooinhis-20"><em>Revolutionary Networks: The Business and Politics of Printing the News, 1763-1789</em></a> (Johns Hopkins University Press, 2019), <a href="https://josephadelman.com/">Joseph M. Adelman</a>, Associate Professor of History at Framingham State University, argues that printers—artisans who mingled with the elite but labored in a manual trade—used their commercial and political connections to directly shape Revolutionary political ideology and mass mobilization. Going into the printing offices of colonial America to explore how these documents were produced, Adelman shows how printers balanced their own political beliefs and interests alongside the commercial interests of their businesses, the customs of the printing trade, and the prevailing mood of their communities. Adelman describes how these laborers repackaged oral and manuscript compositions into printed works through which political news and opinion circulated. Drawing on a database of 756 printers active during the Revolutionary era, along with a rich collection of archival and printed sources, Adelman surveys printers' editorial strategies. Moving chronologically through the era of the American Revolution and to the war's aftermath, he details the development of the networks of printers and explains how they contributed to the process of creating first a revolution and then the new nation. By underscoring the important and intertwined roles of commercial and political interests in the development of revolutionary rhetoric, this book essentially reframes our understanding of the American Revolution. Printers, Adelman argues, played a major role as mediators who determined what rhetoric to amplify and where to circulate it. Offering a unique perspective on the American Revolution and early American print culture, <em>Revolutionary Networks</em> reveals how these men and women managed political upheaval through a commercial lens.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3578</itunes:duration>
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      <title>M. David Litwa, "How the Gospels Became History: Jesus and Mediterranean Myths" (Yale UP, 2019)</title>
      <description>Did the early Christians believe their myths? Like most ancient—and modern—people, early Christians made efforts to present their myths in the most believable ways.
In How the Gospels Became History: Jesus and Mediterranean Myths (Yale University Press, 2019), M. David Litwa explores how and why what later became the four canonical gospels take on a historical cast that remains vitally important for many Christians today. Offering an in-depth comparison with other Greco-Roman stories that have been shaped to seem like history, Litwa shows how the evangelists responded to the pressures of Greco-Roman literary culture by using well-known historiographical tropes such as the mention of famous rulers and kings, geographical notices, the introduction of eyewitnesses, vivid presentation, alternative reports, and so on. In this way, the evangelists deliberately shaped myths about Jesus into historical discourse to maximize their believability for ancient audiences.
Dr. M. David Litwa is a scholar of ancient Mediterranean religions and Research Fellow at the Institute for Religion and Critical Inquiry at the Australian Catholic University in Melbourne. His most recent books include Desiring Divinity: Self-deification in Ancient Jewish and Christian Mythmaking and Hermetica II: The Excerpts of Stobaeus, Papyrus Fragments, and Ancient Testimonies.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Did the early Christians believe their myths?</itunes:subtitle>
      <itunes:summary>Did the early Christians believe their myths? Like most ancient—and modern—people, early Christians made efforts to present their myths in the most believable ways.
In How the Gospels Became History: Jesus and Mediterranean Myths (Yale University Press, 2019), M. David Litwa explores how and why what later became the four canonical gospels take on a historical cast that remains vitally important for many Christians today. Offering an in-depth comparison with other Greco-Roman stories that have been shaped to seem like history, Litwa shows how the evangelists responded to the pressures of Greco-Roman literary culture by using well-known historiographical tropes such as the mention of famous rulers and kings, geographical notices, the introduction of eyewitnesses, vivid presentation, alternative reports, and so on. In this way, the evangelists deliberately shaped myths about Jesus into historical discourse to maximize their believability for ancient audiences.
Dr. M. David Litwa is a scholar of ancient Mediterranean religions and Research Fellow at the Institute for Religion and Critical Inquiry at the Australian Catholic University in Melbourne. His most recent books include Desiring Divinity: Self-deification in Ancient Jewish and Christian Mythmaking and Hermetica II: The Excerpts of Stobaeus, Papyrus Fragments, and Ancient Testimonies.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Did the early Christians believe their myths? Like most ancient—and modern—people, early Christians made efforts to present their myths in the most believable ways.</p><p>In <a href="http://www.amazon.com/dp/0300242638/?tag=newbooinhis-20"><em>How the Gospels Became History: Jesus and Mediterranean Myths</em></a> (Yale University Press, 2019), <a href="https://www.acu.edu.au/research/our-research-institutes/institute-for-religion-and-critical-inquiry/our-people/m-david-litwa">M. David Litwa</a> explores how and why what later became the four canonical gospels take on a historical cast that remains vitally important for many Christians today. Offering an in-depth comparison with other Greco-Roman stories that have been shaped to seem like history, Litwa shows how the evangelists responded to the pressures of Greco-Roman literary culture by using well-known historiographical tropes such as the mention of famous rulers and kings, geographical notices, the introduction of eyewitnesses, vivid presentation, alternative reports, and so on. In this way, the evangelists deliberately shaped myths about Jesus into historical discourse to maximize their believability for ancient audiences.</p><p>Dr. M. David Litwa is a scholar of ancient Mediterranean religions and Research Fellow at the Institute for Religion and Critical Inquiry at the Australian Catholic University in Melbourne. His most recent books include Desiring Divinity: Self-deification in Ancient Jewish and Christian Mythmaking and Hermetica II: The Excerpts of Stobaeus, Papyrus Fragments, and Ancient Testimonies.</p><p><em>Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3691</itunes:duration>
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    <item>
      <title>Emma Kuby, "Political Survivors: The Resistance, the Cold War, and the Fight against Concentration Camps After 1945" (Cornell UP, 2019)</title>
      <description>Emma Kuby’s new book, Political Survivors: The Resistance, the Cold War, and the Fight against Concentration Camps After 1945 (Cornell UP, 2019) traces the fascinating history of the International Commission Against the Concentration Camp Regime (CICRC) established in 1949 by the French intellectual and Nazi camp survivor David Rousset. In the wake of the Second World War, Rousset called upon fellow deportees who had been detained for their political activities to serve as expert witnesses to Nazism’s “concentrationary universe” and to oppose any repetition of its crimes in the postwar world.
Following the work of the CICRC through the 1950s and up to the end of the Algerian War, Political Survivors examines the vicissitudes of an organization whose makeup and activities embodied the complexities of the post-1945 political field. Negotiating the traumatic experience and memory of the war, the CICRC’s members and activism were caught up in the politics of the Cold War. This included receiving funding support from the CIA. Attending to sites of political repression and incarceration around the globe, from the Soviet Union’s gulag system to Franco’s Spain, Greece, Tunisia, China, and French Algeria, the international group’s preoccupations also expressed the specificities of French national and imperial politics. The CICRC’s investigations and dramatic mock trials exposed and denounced some injustices, but short-circuited in the face of others. The organization’s insistence on the repeatability of the Nazi camp system was both a source of its power to judge and a weakness. When confronted with situations in which past and present could not be compared so easily, the group’s mission fell short. Plagued by a number of tensions, including a membership policy that refused “racial” victims and did not engage the issue of genocide, the organization ultimately foundered over the case of the Algerian War. Analyzing this complex history, Political Survivors is a book that feels all-too-urgent in 2019. Readers interested in learning more about political violence and resistances past and present will find its insights challenging, and deeply thought-provoking.
To read Emma’s thoughts on the contemporary relevance of the history she treats in Political Survivors, particularly with respect to the detention of migrants in the United States today, see her July 2, 2019 piece in Dissent here.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kuby traces the fascinating history of the International Commission Against the Concentration Camp Regime (CICRC) established in 1949 by the French intellectual and Nazi camp survivor David Rousset...</itunes:subtitle>
      <itunes:summary>Emma Kuby’s new book, Political Survivors: The Resistance, the Cold War, and the Fight against Concentration Camps After 1945 (Cornell UP, 2019) traces the fascinating history of the International Commission Against the Concentration Camp Regime (CICRC) established in 1949 by the French intellectual and Nazi camp survivor David Rousset. In the wake of the Second World War, Rousset called upon fellow deportees who had been detained for their political activities to serve as expert witnesses to Nazism’s “concentrationary universe” and to oppose any repetition of its crimes in the postwar world.
Following the work of the CICRC through the 1950s and up to the end of the Algerian War, Political Survivors examines the vicissitudes of an organization whose makeup and activities embodied the complexities of the post-1945 political field. Negotiating the traumatic experience and memory of the war, the CICRC’s members and activism were caught up in the politics of the Cold War. This included receiving funding support from the CIA. Attending to sites of political repression and incarceration around the globe, from the Soviet Union’s gulag system to Franco’s Spain, Greece, Tunisia, China, and French Algeria, the international group’s preoccupations also expressed the specificities of French national and imperial politics. The CICRC’s investigations and dramatic mock trials exposed and denounced some injustices, but short-circuited in the face of others. The organization’s insistence on the repeatability of the Nazi camp system was both a source of its power to judge and a weakness. When confronted with situations in which past and present could not be compared so easily, the group’s mission fell short. Plagued by a number of tensions, including a membership policy that refused “racial” victims and did not engage the issue of genocide, the organization ultimately foundered over the case of the Algerian War. Analyzing this complex history, Political Survivors is a book that feels all-too-urgent in 2019. Readers interested in learning more about political violence and resistances past and present will find its insights challenging, and deeply thought-provoking.
To read Emma’s thoughts on the contemporary relevance of the history she treats in Political Survivors, particularly with respect to the detention of migrants in the United States today, see her July 2, 2019 piece in Dissent here.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.niu.edu/history/about/faculty/kuby.shtml">Emma Kuby</a>’s new book, <em>Political Survivors: The Resistance, the Cold War, and the Fight against Concentration Camps After 1945</em> (Cornell UP, 2019) traces the fascinating history of the International Commission Against the Concentration Camp Regime (CICRC) established in 1949 by the French intellectual and Nazi camp survivor David Rousset. In the wake of the Second World War, Rousset called upon fellow deportees who had been detained for their political activities to serve as expert witnesses to Nazism’s “concentrationary universe” and to oppose any repetition of its crimes in the postwar world.</p><p>Following the work of the CICRC through the 1950s and up to the end of the Algerian War, <em>Political Survivors</em> examines the vicissitudes of an organization whose makeup and activities embodied the complexities of the post-1945 political field. Negotiating the traumatic experience and memory of the war, the CICRC’s members and activism were caught up in the politics of the Cold War. This included receiving funding support from the CIA. Attending to sites of political repression and incarceration around the globe, from the Soviet Union’s gulag system to Franco’s Spain, Greece, Tunisia, China, and French Algeria, the international group’s preoccupations also expressed the specificities of French national and imperial politics. The CICRC’s investigations and dramatic mock trials exposed and denounced some injustices, but short-circuited in the face of others. The organization’s insistence on the repeatability of the Nazi camp system was both a source of its power to judge and a weakness. When confronted with situations in which past and present could not be compared so easily, the group’s mission fell short. Plagued by a number of tensions, including a membership policy that refused “racial” victims and did not engage the issue of genocide, the organization ultimately foundered over the case of the Algerian War. Analyzing this complex history, <em>Political Survivors </em>is a book that feels all-too-urgent in 2019. Readers interested in learning more about political violence and resistances past and present will find its insights challenging, and deeply thought-provoking.</p><p>To read Emma’s thoughts on the contemporary relevance of the history she treats in <em>Political Survivors</em>, particularly with respect to the detention of migrants in the United States today, see her July 2, 2019 piece in <em>Dissent</em> <a href="https://www.dissentmagazine.org/online_articles/concentration-camps-america-aoc-history">here</a>.</p><p><em>Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest, please send an email to: </em><a href="mailto:panchasi@sfu.ca"><em>panchasi@sfu.ca</em></a><em>.</p><p></em></p><p>*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit <a href="https://agonyklub.com/">https://agonyklub.com/</a>.</p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3773</itunes:duration>
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      <title>Lisa Greenwald, "Daughters of 1968: Redefining French Feminism and the Women’s Liberation Movement" (U Nebraska Press, 2019)</title>
      <description>May ’68 marked a watershed moment in French society, culture, and political life. The feminist movement was no exception. Women took to the streets and meeting halls around the country, challenging outdated sexual standards, fighting for reproductive freedom, and articulating women’s oppression in radically new ways. In Daughters of 1968: Redefining French Feminism and the Women’s Liberation Movement (University of Nebraska Press, 2019), Dr. Lisa Greenwald offers a refreshingly new perspective on the history of French feminism, beginning with the liberation of France in 1944--when women were granted the right to vote--to 1981 and the election of a Socialist president who promised to transform women’s status in French society. Greenwald examines the endless challenges of collective organizing, along with the fractious ideological divisions and strategic differences among the various feminist groups that emerged after the events of May. In this interview, she discusses influential figures in the movement such as Gisèle Halimi and Simone Veil and the fight to legalize abortion, Simone de Beauvoir and the influence of The Second Sex on feminists after May ’68, and Antoinette Fouque and the tensions surrounding the Psych-et-Po group. She concludes the interview with an insightful analysis of current debates surrounding the #MeToo movement in France.
Lisa Greenwald, Ph.D. spent almost a decade working in and researching the women’s movement in France, supported by an Andrew W. Mellon Fellowship and grants from the French government. She has worked as a consultant and in-house historian for a variety of nonprofits and foundations in France, Chicago, and New York. She teaches history at Stuyvesant High School in New York City.
Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>572</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>May ’68 marked a watershed moment in French society, culture, and political life...</itunes:subtitle>
      <itunes:summary>May ’68 marked a watershed moment in French society, culture, and political life. The feminist movement was no exception. Women took to the streets and meeting halls around the country, challenging outdated sexual standards, fighting for reproductive freedom, and articulating women’s oppression in radically new ways. In Daughters of 1968: Redefining French Feminism and the Women’s Liberation Movement (University of Nebraska Press, 2019), Dr. Lisa Greenwald offers a refreshingly new perspective on the history of French feminism, beginning with the liberation of France in 1944--when women were granted the right to vote--to 1981 and the election of a Socialist president who promised to transform women’s status in French society. Greenwald examines the endless challenges of collective organizing, along with the fractious ideological divisions and strategic differences among the various feminist groups that emerged after the events of May. In this interview, she discusses influential figures in the movement such as Gisèle Halimi and Simone Veil and the fight to legalize abortion, Simone de Beauvoir and the influence of The Second Sex on feminists after May ’68, and Antoinette Fouque and the tensions surrounding the Psych-et-Po group. She concludes the interview with an insightful analysis of current debates surrounding the #MeToo movement in France.
Lisa Greenwald, Ph.D. spent almost a decade working in and researching the women’s movement in France, supported by an Andrew W. Mellon Fellowship and grants from the French government. She has worked as a consultant and in-house historian for a variety of nonprofits and foundations in France, Chicago, and New York. She teaches history at Stuyvesant High School in New York City.
Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>May ’68 marked a watershed moment in French society, culture, and political life. The feminist movement was no exception. Women took to the streets and meeting halls around the country, challenging outdated sexual standards, fighting for reproductive freedom, and articulating women’s oppression in radically new ways. In <a href="http://www.amazon.com/dp/1496217713/?tag=newbooinhis-20"><em>Daughters of 1968: Redefining French Feminism and the Women’s Liberation Movement</em></a> (University of Nebraska Press, 2019), Dr. <a href="https://www.linkedin.com/in/lisa-greenwald-ph-d-56286555/">Lisa Greenwald</a> offers a refreshingly new perspective on the history of French feminism, beginning with the liberation of France in 1944--when women were granted the right to vote--to 1981 and the election of a Socialist president who promised to transform women’s status in French society. Greenwald examines the endless challenges of collective organizing, along with the fractious ideological divisions and strategic differences among the various feminist groups that emerged after the events of May. In this interview, she discusses influential figures in the movement such as Gisèle Halimi and Simone Veil and the fight to legalize abortion, Simone de Beauvoir and the influence of <em>The Second Sex</em> on feminists after May ’68, and Antoinette Fouque and the tensions surrounding the Psych-et-Po group. She concludes the interview with an insightful analysis of current debates surrounding the #MeToo movement in France.</p><p>Lisa Greenwald, Ph.D. spent almost a decade working in and researching the women’s movement in France, supported by an Andrew W. Mellon Fellowship and grants from the French government. She has worked as a consultant and in-house historian for a variety of nonprofits and foundations in France, Chicago, and New York. She teaches history at Stuyvesant High School in New York City.</p><p><em>Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3184</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>J. C. D. Clark, "Thomas Paine: Britain, America, and France in the Age of Enlightenment and Revolution" (Oxford UP, 2018)</title>
      <description>There are few better guides to the “long eighteenth century” that J. C. D. Clark, emeritus professor of history at the University of Kansas, whose sequence of ground-breaking books have contested prevailing assumptions about religion, politics and early modernity even as they have worked to construct a chastened but compelling account of British and American society from the Restoration to the Great Reform Act. In his new book, Thomas Paine: Britain, America, and France in the Age of Enlightenment and Revolution (Oxford University Press, 2018), Professor Clark works to deconstruct grand narratives of the “rise of modernity” and the political hagiography that so often surrounds his subject. Paine emerges from this account as an individual whose contribution was made in terms of the traditional language of English reformism as well as the recently established arguments of deism, and whose contribution to the American and French revolutions was accidental – and perhaps even incidental. In this exciting new book, Clark emphasizes Paine’s importance – but not in the ways that we might expect.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>There are few better guides to the “long eighteenth century” that J. C. D. Clark...</itunes:subtitle>
      <itunes:summary>There are few better guides to the “long eighteenth century” that J. C. D. Clark, emeritus professor of history at the University of Kansas, whose sequence of ground-breaking books have contested prevailing assumptions about religion, politics and early modernity even as they have worked to construct a chastened but compelling account of British and American society from the Restoration to the Great Reform Act. In his new book, Thomas Paine: Britain, America, and France in the Age of Enlightenment and Revolution (Oxford University Press, 2018), Professor Clark works to deconstruct grand narratives of the “rise of modernity” and the political hagiography that so often surrounds his subject. Paine emerges from this account as an individual whose contribution was made in terms of the traditional language of English reformism as well as the recently established arguments of deism, and whose contribution to the American and French revolutions was accidental – and perhaps even incidental. In this exciting new book, Clark emphasizes Paine’s importance – but not in the ways that we might expect.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are few better guides to the “long eighteenth century” that <a href="https://history.ku.edu/jonathan-clark">J. C. D. Clark</a>, emeritus professor of history at the University of Kansas, whose sequence of ground-breaking books have contested prevailing assumptions about religion, politics and early modernity even as they have worked to construct a chastened but compelling account of British and American society from the Restoration to the Great Reform Act. In his new book, <a href="http://www.amazon.com/dp/0198816995/?tag=newbooinhis-20"><em>Thomas Paine: Britain, America, and France in the Age of Enlightenment and Revolution</em></a> (Oxford University Press, 2018), Professor Clark works to deconstruct grand narratives of the “rise of modernity” and the political hagiography that so often surrounds his subject. Paine emerges from this account as an individual whose contribution was made in terms of the traditional language of English reformism as well as the recently established arguments of deism, and whose contribution to the American and French revolutions was accidental – and perhaps even incidental. In this exciting new book, Clark emphasizes Paine’s importance – but not in the ways that we might expect.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;">John Owen and English Puritanism</a> <em>(Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1880</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Is the Idea of "The Enlightenment" Still Useful?</title>
      <description>In a new podcast of the series ‘Arguing History’, Professor Jeremy Black, the most prolific historian writing in the Anglophone world, if not on the entire planet, and renowned Ecclesiastical Historian Professor William Gibson discuss the question: ‘is the idea of the Enlightenment one which is no longer useful for historians’? Be prepared for forty-plus minutes of intense but ultra-interesting discussion.
Professor Jeremy Black MBE, Is Professor of History at the University of Exeter. A graduate of Queens College, Cambridge, he is the author of well over one-hundred books. In 2008 he was awarded the Samuel Eliot Morison award for lifetime achievement.
Professor William Gibson, is Professor at Oxford Brookes University. He is a specialist in 17th to 19th century English Ecclesiastical History. Among his other books are The Church of England 1688-1832: Unity and Accord, and Religion and the Enlightenment 1600-1800: Conflict and the Rise of Civic Humanism in Taunton.
Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Jeremy Black and William Gibson</itunes:subtitle>
      <itunes:summary>In a new podcast of the series ‘Arguing History’, Professor Jeremy Black, the most prolific historian writing in the Anglophone world, if not on the entire planet, and renowned Ecclesiastical Historian Professor William Gibson discuss the question: ‘is the idea of the Enlightenment one which is no longer useful for historians’? Be prepared for forty-plus minutes of intense but ultra-interesting discussion.
Professor Jeremy Black MBE, Is Professor of History at the University of Exeter. A graduate of Queens College, Cambridge, he is the author of well over one-hundred books. In 2008 he was awarded the Samuel Eliot Morison award for lifetime achievement.
Professor William Gibson, is Professor at Oxford Brookes University. He is a specialist in 17th to 19th century English Ecclesiastical History. Among his other books are The Church of England 1688-1832: Unity and Accord, and Religion and the Enlightenment 1600-1800: Conflict and the Rise of Civic Humanism in Taunton.
Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a new podcast of the series ‘Arguing History’, Professor Jeremy Black, the most prolific historian writing in the Anglophone world, if not on the entire planet, and renowned Ecclesiastical Historian Professor William Gibson discuss the question: ‘is the idea of the Enlightenment one which is no longer useful for historians’? Be prepared for forty-plus minutes of intense but ultra-interesting discussion.</p><p>Professor <a href="https://jeremyblackhistorian.wordpress.com/">Jeremy Black</a> MBE, Is Professor of History at the University of Exeter. A graduate of Queens College, Cambridge, he is the author of well over one-hundred books. In 2008 he was awarded the Samuel Eliot Morison award for lifetime achievement.</p><p>Professor <a href="https://www.brookes.ac.uk/templates/pages/staff.aspx?wid=&amp;op=full&amp;uid=p0074339">William Gibson</a>, is Professor at Oxford Brookes University. He is a specialist in 17th to 19th century English Ecclesiastical History. Among his other books are The Church of England 1688-1832: Unity and Accord, and Religion and the Enlightenment 1600-1800: Conflict and the Rise of Civic Humanism in Taunton.</p><p><em>Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to </em><a href="mailto:Charlescoutinho@aol.com"><em>Charlescoutinho@aol.com</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2917</itunes:duration>
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      <title>Lynn Kaye, "Time In The Babylonian Talmud: Natural and Imagined Times in Jewish Law and Narrative" (Cambridge UP, 2018)</title>
      <description>The great writer Jorge Luis Borges said, “Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire.” Time is the topic of a new book by Lynn Kaye, Assistant Professor of Rabbinic Literature and Thought at Brandeis University and Visiting Library Fellow at The Van Leer Institute Jerusalem.
With insights gleaned from art and literature, as well as a close reading of Talmud texts, Lynn Kaye examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today. In Time In The Babylonian Talmud: Natural and Imagined Times in Jewish Law and Narrative (Cambridge University Press, 2018), Kaye demonstrates that temporal flexibility in the Babylonian Talmud is a means of exploring and resolving legal uncertainties, as well as a tool to tell stories that convey ideas effectively and dramatically. Her book, the first on time in the Talmud, makes accessible complex legal texts and philosophical ideas. It also connects the literature of late antique Judaism with broader theological and philosophical debates about time.
Renee Garfinkel is a Jerusalem-based psychologist, writer, and television &amp; radio commentator. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kaye examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today...</itunes:subtitle>
      <itunes:summary>The great writer Jorge Luis Borges said, “Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire.” Time is the topic of a new book by Lynn Kaye, Assistant Professor of Rabbinic Literature and Thought at Brandeis University and Visiting Library Fellow at The Van Leer Institute Jerusalem.
With insights gleaned from art and literature, as well as a close reading of Talmud texts, Lynn Kaye examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today. In Time In The Babylonian Talmud: Natural and Imagined Times in Jewish Law and Narrative (Cambridge University Press, 2018), Kaye demonstrates that temporal flexibility in the Babylonian Talmud is a means of exploring and resolving legal uncertainties, as well as a tool to tell stories that convey ideas effectively and dramatically. Her book, the first on time in the Talmud, makes accessible complex legal texts and philosophical ideas. It also connects the literature of late antique Judaism with broader theological and philosophical debates about time.
Renee Garfinkel is a Jerusalem-based psychologist, writer, and television &amp; radio commentator. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The great writer Jorge Luis Borges said, “Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire.” Time is the topic of a new book by Lynn Kaye, Assistant Professor of Rabbinic Literature and Thought at Brandeis University and Visiting Library Fellow at The Van Leer Institute Jerusalem.</p><p>With insights gleaned from art and literature, as well as a close reading of Talmud texts, <a href="https://www.brandeis.edu/near-eastern-judaic/faculty/kaye-lynn.html">Lynn Kaye</a> examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today. In <a href="http://www.amazon.com/dp/110842323X/?tag=newbooinhis-20"><em>Time In The Babylonian Talmud: Natural and Imagined Times in Jewish Law and Narrative</em></a> (Cambridge University Press, 2018), Kaye demonstrates that temporal flexibility in the Babylonian Talmud is a means of exploring and resolving legal uncertainties, as well as a tool to tell stories that convey ideas effectively and dramatically. Her book, the first on time in the Talmud, makes accessible complex legal texts and philosophical ideas. It also connects the literature of late antique Judaism with broader theological and philosophical debates about time.</p><p><em>Renee Garfinkel is a Jerusalem-based psychologist, writer, and television &amp; radio commentator. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3113</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Grégory Pierrot, "The Black Avenger in Atlantic Culture" (U Georgia Press, 2019)</title>
      <description>With the Ta-Nehisi Coates–authored Black Panther comic book series (2016),  recent films Django Unchained (2012), The Birth of a Nation (2016), Nate Parker’s cinematic imagining of the Nat Turner rebellion, and screen adaptations of Marvel’s Luke Cage (2016) and Black Panther (2018), violent black redeemers have rarely been so present in mainstream Western culture. Grégory Pierrot argues, however, that the black avenger has always been with us: the trope has fired the news and imaginations of the United States and the larger Atlantic World for three centuries.
The black avenger channeled fresh anxieties about slave uprisings and racial belonging occasioned by European colonization in the Americas. Even as he is portrayed as a heathen and a barbarian, his values―honor, loyalty, love―reflect his ties to the West. Yet being racially different, he cannot belong, and his qualities in turn make him an anomaly among black people. The black avenger is thus a liminal figure defining racial borders. Where his body lies, lies the color line. Regularly throughout the modern era and to this day, variations on the trope have contributed to defining race in the Atlantic World and thwarting the constitution of a black polity.
Grégory Pierrot's Black Avenger in Atlantic Culture (University of Georgia Press, 2019) studies this cultural history, examining a multicultural and cross-historical network of print material including fiction, drama, poetry, news, and historical writing as well as visual culture. It tracks the black avenger trope from its inception in the seventeenth century to the U.S. occupation of Haiti in 1915. Pierrot argues that this Western archetype plays an essential role in helping exclusive, hostile understandings of racial belonging become normalized in the collective consciousness of Atlantic nations. His study follows important articulations of the figure and how it has shifted based on historical and cultural contexts.
Adam McNeil is a PhD Student in History at Rutgers University-New Brunswick

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> The black avenger channeled fresh anxieties about slave uprisings and racial belonging occasioned by European colonization in the Americas...</itunes:subtitle>
      <itunes:summary>With the Ta-Nehisi Coates–authored Black Panther comic book series (2016),  recent films Django Unchained (2012), The Birth of a Nation (2016), Nate Parker’s cinematic imagining of the Nat Turner rebellion, and screen adaptations of Marvel’s Luke Cage (2016) and Black Panther (2018), violent black redeemers have rarely been so present in mainstream Western culture. Grégory Pierrot argues, however, that the black avenger has always been with us: the trope has fired the news and imaginations of the United States and the larger Atlantic World for three centuries.
The black avenger channeled fresh anxieties about slave uprisings and racial belonging occasioned by European colonization in the Americas. Even as he is portrayed as a heathen and a barbarian, his values―honor, loyalty, love―reflect his ties to the West. Yet being racially different, he cannot belong, and his qualities in turn make him an anomaly among black people. The black avenger is thus a liminal figure defining racial borders. Where his body lies, lies the color line. Regularly throughout the modern era and to this day, variations on the trope have contributed to defining race in the Atlantic World and thwarting the constitution of a black polity.
Grégory Pierrot's Black Avenger in Atlantic Culture (University of Georgia Press, 2019) studies this cultural history, examining a multicultural and cross-historical network of print material including fiction, drama, poetry, news, and historical writing as well as visual culture. It tracks the black avenger trope from its inception in the seventeenth century to the U.S. occupation of Haiti in 1915. Pierrot argues that this Western archetype plays an essential role in helping exclusive, hostile understandings of racial belonging become normalized in the collective consciousness of Atlantic nations. His study follows important articulations of the figure and how it has shifted based on historical and cultural contexts.
Adam McNeil is a PhD Student in History at Rutgers University-New Brunswick

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the Ta-Nehisi Coates–authored <em>Black Panther</em> comic book series (2016),  recent films Django Unchained (2012), The Birth of a Nation (2016), Nate Parker’s cinematic imagining of the Nat Turner rebellion, and screen adaptations of Marvel’s Luke Cage (2016) and Black Panther (2018), violent black redeemers have rarely been so present in mainstream Western culture. Grégory Pierrot argues, however, that the black avenger has always been with us: the trope has fired the news and imaginations of the United States and the larger Atlantic World for three centuries.</p><p>The black avenger channeled fresh anxieties about slave uprisings and racial belonging occasioned by European colonization in the Americas. Even as he is portrayed as a heathen and a barbarian, his values―honor, loyalty, love―reflect his ties to the West. Yet being racially different, he cannot belong, and his qualities in turn make him an anomaly among black people. The black avenger is thus a liminal figure defining racial borders. Where his body lies, lies the color line. Regularly throughout the modern era and to this day, variations on the trope have contributed to defining race in the Atlantic World and thwarting the constitution of a black polity.</p><p><a href="https://english.uconn.edu/gregory-pierrot/">Grégory Pierrot</a>'s <a href="http://www.amazon.com/dp/0820354910/?tag=newbooinhis-20"><em>Black Avenger in Atlantic Culture</em></a> (University of Georgia Press, 2019) studies this cultural history, examining a multicultural and cross-historical network of print material including fiction, drama, poetry, news, and historical writing as well as visual culture. It tracks the black avenger trope from its inception in the seventeenth century to the U.S. occupation of Haiti in 1915. Pierrot argues that this Western archetype plays an essential role in helping exclusive, hostile understandings of racial belonging become normalized in the collective consciousness of Atlantic nations. His study follows important articulations of the figure and how it has shifted based on historical and cultural contexts.</p><p><em>Adam McNeil is a PhD Student in History at Rutgers University-New Brunswick</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3642</itunes:duration>
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    <item>
      <title>Elizabeth Otto, "Haunted Bauhaus: Occult Spirituality, Gender Fluidity, Queer Identities, and Radical Politics" (MIT Press, 2019)</title>
      <description>In this segment of New Books in History, Jana Byars talks with Elizabeth “Libby” Otto, Associate Professor of Art History and Visual Studies and Executive Director of the Humanities Institute at the University of Buffalo about her forthcoming work, Haunted Bauhaus: Occult Spirituality, Gender Fluidity, Queer Identities, and Radical Politics (MIT Press, 2019). The MIT press release appropriately notes that Otto “liberates Bauhaus history” with this work, drawing the focus from the handful of male artists like Klee and Breuer outward as she considers the other 1200 odd Bauhäusler. Otto discusses spiritism, gender constructions, and the nature of queer before turning her attention to the unavoidable political landscape of the 1930s. Our conversation was wide ranging and as edifying as it was fun.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>566</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Otto “liberates Bauhaus history” with this work, drawing the focus from the handful of male artists like Klee and Breuer outward as she considers the other 1200 odd Bauhäusler...</itunes:subtitle>
      <itunes:summary>In this segment of New Books in History, Jana Byars talks with Elizabeth “Libby” Otto, Associate Professor of Art History and Visual Studies and Executive Director of the Humanities Institute at the University of Buffalo about her forthcoming work, Haunted Bauhaus: Occult Spirituality, Gender Fluidity, Queer Identities, and Radical Politics (MIT Press, 2019). The MIT press release appropriately notes that Otto “liberates Bauhaus history” with this work, drawing the focus from the handful of male artists like Klee and Breuer outward as she considers the other 1200 odd Bauhäusler. Otto discusses spiritism, gender constructions, and the nature of queer before turning her attention to the unavoidable political landscape of the 1930s. Our conversation was wide ranging and as edifying as it was fun.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this segment of New Books in History, Jana Byars talks with <a href="https://arts-sciences.buffalo.edu/global-gender-sexuality/faculty/faculty-directory/elizabeth-otto.html">Elizabeth “Libby” Otto</a>, Associate Professor of Art History and Visual Studies and Executive Director of the Humanities Institute at the University of Buffalo about her forthcoming work, <a href="http://www.amazon.com/dp/0262043297/?tag=newbooinhis-20"><em>Haunted Bauhaus: Occult Spirituality, Gender Fluidity, Queer Identities, and Radical Politics</em></a> (MIT Press, 2019). The MIT press release appropriately notes that Otto “liberates Bauhaus history” with this work, drawing the focus from the handful of male artists like Klee and Breuer outward as she considers the other 1200 odd Bauhäusler. Otto discusses spiritism, gender constructions, and the nature of queer before turning her attention to the unavoidable political landscape of the 1930s. Our conversation was wide ranging and as edifying as it was fun.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4448</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jessica Vantine Birkenholtz, "Reciting the Goddess: Narratives of Place and the Making of Hinduism in Nepal" (Oxford UP, 2018)</title>
      <description>Jessica Vantine Birkenholtz's Reciting the Goddess: Narratives of Place and the Making of Hinduism in Nepal (Oxford University, 2018) represents the very first study of a fascinating Hindu phenomenon: the Svasthanivratakatha (SVK), a sixteenth-century narrative textual tradition native to Nepal surrounding the Goddess, Svasthānī. This work explores Himalayan Hindu religious tradition in the making during the very self-conscious creation of Nepal as the 'world's only Hindu kingdom' in the early modern period.  Touching on the pan-Hindu goddess tradition, regional ideals of Hindu womanhood, linguistic culture, identity formation and placemaking, Reciting the Goddess makes for a rich read.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This book represents the very first study of a fascinating Hindu phenomenon: the Svasthanivratakatha (SVK), a sixteenth-century narrative textual tradition native to Nepal surrounding the Goddess, Svasthānī...</itunes:subtitle>
      <itunes:summary>Jessica Vantine Birkenholtz's Reciting the Goddess: Narratives of Place and the Making of Hinduism in Nepal (Oxford University, 2018) represents the very first study of a fascinating Hindu phenomenon: the Svasthanivratakatha (SVK), a sixteenth-century narrative textual tradition native to Nepal surrounding the Goddess, Svasthānī. This work explores Himalayan Hindu religious tradition in the making during the very self-conscious creation of Nepal as the 'world's only Hindu kingdom' in the early modern period.  Touching on the pan-Hindu goddess tradition, regional ideals of Hindu womanhood, linguistic culture, identity formation and placemaking, Reciting the Goddess makes for a rich read.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://religion.illinois.edu/directory/profile/jvanbirk">Jessica Vantine Birkenholtz</a>'s <a href="http://www.amazon.com/dp/0199341168/?tag=newbooinhis-20"><em>Reciting the Goddess: Narratives of Place and the Making of Hinduism in Nepal</em></a> (Oxford University, 2018) represents the very first study of a fascinating Hindu phenomenon: the Svasthanivratakatha (SVK), a sixteenth-century narrative textual tradition native to Nepal surrounding the Goddess, Svasthānī. This work explores Himalayan Hindu religious tradition in the making during the very self-conscious creation of Nepal as the 'world's only Hindu kingdom' in the early modern period.  Touching on the pan-Hindu goddess tradition, regional ideals of Hindu womanhood, linguistic culture, identity formation and placemaking, Reciting the Goddess makes for a rich read.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/"><em>rajbalkaran.com.</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3660</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6fd6ef48-b243-11e9-832e-67989ed0d949]]></guid>
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    <item>
      <title>Lukas Rieppel, "Assembling the Dinosaur: Fossil Hunters, Tycoons, and the Making of a Spectacle" (Harvard UP, 2019)</title>
      <description>After the discoveries of dinosaur fossils in the American West in the late nineteenth century, the United States became world renown for vertebrate paleontology. In his new book Assembling the Dinosaur: Fossil Hunters, Tycoons, and the Making of a Spectacle(Harvard University Press, 2019), Lukas Rieppel explains how the discoveries projected American exceptionalism and, at the height of the Gilded Age, became symbols of industrial capitalism. As Andrew Carnegie and J.P. Morgan funded paleontology fieldwork and philanthropic museums, they bolstered their own reputations within the scientific community, and popularized creatures like the Tyrannosaurus and Triceratops. These American business magnates and tycoons soon counted on the eye-catching displays of ferocious dinosaurs, not to justify the cut-throat nature of capitalism in their own times, but to symbolize man’s progress and ascent from the depths of the prehistoric past.
Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern United States history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rieppel explains how the paleontological discoveries projected American exceptionalism and, at the height of the Gilded Age, became symbols of industrial capitalism....</itunes:subtitle>
      <itunes:summary>After the discoveries of dinosaur fossils in the American West in the late nineteenth century, the United States became world renown for vertebrate paleontology. In his new book Assembling the Dinosaur: Fossil Hunters, Tycoons, and the Making of a Spectacle(Harvard University Press, 2019), Lukas Rieppel explains how the discoveries projected American exceptionalism and, at the height of the Gilded Age, became symbols of industrial capitalism. As Andrew Carnegie and J.P. Morgan funded paleontology fieldwork and philanthropic museums, they bolstered their own reputations within the scientific community, and popularized creatures like the Tyrannosaurus and Triceratops. These American business magnates and tycoons soon counted on the eye-catching displays of ferocious dinosaurs, not to justify the cut-throat nature of capitalism in their own times, but to symbolize man’s progress and ascent from the depths of the prehistoric past.
Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern United States history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After the discoveries of dinosaur fossils in the American West in the late nineteenth century, the United States became world renown for vertebrate paleontology. In his new book <a href="http://www.amazon.com/dp/067473758X/?tag=newbooinhis-20"><em>Assembling the Dinosaur: Fossil Hunters, Tycoons, and the Making of a Spectacle</em></a>(Harvard University Press, 2019), <a href="https://www.brown.edu/academics/history/people/lukas-b-rieppel">Lukas Rieppel</a> explains how the discoveries projected American exceptionalism and, at the height of the Gilded Age, became symbols of industrial capitalism. As Andrew Carnegie and J.P. Morgan funded paleontology fieldwork and philanthropic museums, they bolstered their own reputations within the scientific community, and popularized creatures like the Tyrannosaurus and Triceratops. These American business magnates and tycoons soon counted on the eye-catching displays of ferocious dinosaurs, not to justify the cut-throat nature of capitalism in their own times, but to symbolize man’s progress and ascent from the depths of the prehistoric past.</p><p><em>Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern United States history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3372</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrius Gališanka, "John Rawls: The Path to a Theory of Justice" (Harvard UP, 2019)</title>
      <description>It is hard to overestimate the influence of John Rawls on political philosophy and theory over the last half-century. His books have sold millions of copies worldwide, and he is one of the few philosophers whose work is known in the corridors of power as well as in the halls of academe. Rawls is most famous for the development of his view of “justice as fairness,” articulated most forcefully in his best-known work, A Theory of Justice. In it he develops a liberalism focused on improving the fate of the least advantaged, and attempts to demonstrate that, despite our differences, agreement on basic political institutions is both possible and achievable. Critics have maintained that Rawls’s view is unrealistic and ultimately undemocratic.
In John Rawls: The Path to a Theory of Justice(Harvard University Press, 2019), Andrius Gališanka, Assistant Professor of Political Science at Wake Forest University, argues that in misunderstanding the origins and development of Rawls’s central argument, previous intellectual biographies fail to explain the novelty of his philosophical approach and so misunderstand the political vision he made prevalent. Gališanka draws on newly available archives of Rawls’s unpublished essays and personal papers to clarify the justifications Rawls offered for his assumption of basic moral agreement. Gališanka’s intellectual-historical approach reveals a philosopher struggling toward humbler claims than critics allege. To engage with Rawls’s search for agreement is particularly valuable at this political juncture. By providing insight into the origins, aims, and arguments of A Theory of Justice, Gališanka’s John Rawls will allow us to consider the philosopher’s most important and influential work with fresh eyes.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>563</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It is hard to overestimate the influence of John Rawls on political philosophy and theory over the last half-century...</itunes:subtitle>
      <itunes:summary>It is hard to overestimate the influence of John Rawls on political philosophy and theory over the last half-century. His books have sold millions of copies worldwide, and he is one of the few philosophers whose work is known in the corridors of power as well as in the halls of academe. Rawls is most famous for the development of his view of “justice as fairness,” articulated most forcefully in his best-known work, A Theory of Justice. In it he develops a liberalism focused on improving the fate of the least advantaged, and attempts to demonstrate that, despite our differences, agreement on basic political institutions is both possible and achievable. Critics have maintained that Rawls’s view is unrealistic and ultimately undemocratic.
In John Rawls: The Path to a Theory of Justice(Harvard University Press, 2019), Andrius Gališanka, Assistant Professor of Political Science at Wake Forest University, argues that in misunderstanding the origins and development of Rawls’s central argument, previous intellectual biographies fail to explain the novelty of his philosophical approach and so misunderstand the political vision he made prevalent. Gališanka draws on newly available archives of Rawls’s unpublished essays and personal papers to clarify the justifications Rawls offered for his assumption of basic moral agreement. Gališanka’s intellectual-historical approach reveals a philosopher struggling toward humbler claims than critics allege. To engage with Rawls’s search for agreement is particularly valuable at this political juncture. By providing insight into the origins, aims, and arguments of A Theory of Justice, Gališanka’s John Rawls will allow us to consider the philosopher’s most important and influential work with fresh eyes.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is hard to overestimate the influence of John Rawls on political philosophy and theory over the last half-century. His books have sold millions of copies worldwide, and he is one of the few philosophers whose work is known in the corridors of power as well as in the halls of academe. Rawls is most famous for the development of his view of “justice as fairness,” articulated most forcefully in his best-known work, <em>A Theory of</em> <em>Justice</em>. In it he develops a liberalism focused on improving the fate of the least advantaged, and attempts to demonstrate that, despite our differences, agreement on basic political institutions is both possible and achievable. Critics have maintained that Rawls’s view is unrealistic and ultimately undemocratic.</p><p>In <em>J</em><a href="http://www.amazon.com/dp/0674976479/?tag=newbooinhis-20"><em>ohn Rawls: The Path to a Theory of Justice</em></a>(Harvard University Press, 2019), <a href="http://politics.wfu.edu/faculty-and-staff/andrius-galisanka/">Andrius Gališanka</a>, Assistant Professor of Political Science at Wake Forest University, argues that in misunderstanding the origins and development of Rawls’s central argument, previous intellectual biographies fail to explain the novelty of his philosophical approach and so misunderstand the political vision he made prevalent. Gališanka draws on newly available archives of Rawls’s unpublished essays and personal papers to clarify the justifications Rawls offered for his assumption of basic moral agreement. Gališanka’s intellectual-historical approach reveals a philosopher struggling toward humbler claims than critics allege. To engage with Rawls’s search for agreement is particularly valuable at this political juncture. By providing insight into the origins, aims, and arguments of <em>A Theory of Justice</em>, Gališanka’s <em>John Rawls</em> will allow us to consider the philosopher’s most important and influential work with fresh eyes.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4481</itunes:duration>
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      <title>Elizabeth R. Baer, "The Genocidal Gaze: From German Southwest Africa to the Third Reich" (Wayne State UP, 2017)</title>
      <description>In her new book, The Genocidal Gaze: From German Southwest Africa to the Third Reich (Wayne State University Press, 2017), Elizabeth R. Baer, professor of English at Gustavus Adolphus College examines the threads of shared ideology in the Herero and Nama genocide and the Holocaust. Using concepts such as, racial hierarchies, lebensraum (living space), Rassenschande (racial shame), and Endlösung (final solution) thatwere deployed by German authorities in 1904 and again in the 1930s and 1940s to justify genocide. The Genocidal Gaze is an original and challenging discussion of such contemporary issues as colonial practices, the Nazi concentration camp state, European and African race relations, definitions of genocide, and postcolonial theory. The book further demonstrates the power of literary and artistic works to condone, or even promote, genocide or to soundly condemn it. Her transnational analysis provides the groundwork for future studies of links between imperialism and genocide, links among genocides, and the devastating impact of the genocidal gaze.
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Baer examines the threads of shared ideology in the Herero and Nama genocide and the Holocaust...</itunes:subtitle>
      <itunes:summary>In her new book, The Genocidal Gaze: From German Southwest Africa to the Third Reich (Wayne State University Press, 2017), Elizabeth R. Baer, professor of English at Gustavus Adolphus College examines the threads of shared ideology in the Herero and Nama genocide and the Holocaust. Using concepts such as, racial hierarchies, lebensraum (living space), Rassenschande (racial shame), and Endlösung (final solution) thatwere deployed by German authorities in 1904 and again in the 1930s and 1940s to justify genocide. The Genocidal Gaze is an original and challenging discussion of such contemporary issues as colonial practices, the Nazi concentration camp state, European and African race relations, definitions of genocide, and postcolonial theory. The book further demonstrates the power of literary and artistic works to condone, or even promote, genocide or to soundly condemn it. Her transnational analysis provides the groundwork for future studies of links between imperialism and genocide, links among genocides, and the devastating impact of the genocidal gaze.
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/0814343856/?tag=newbooinhis-20"><em>The Genocidal Gaze: From German Southwest Africa to the Third Reich </em></a>(Wayne State University Press, 2017), <a href="https://gustavus.edu/profiles/ebaer">Elizabeth R. Baer</a>, professor of English at Gustavus Adolphus College examines the threads of shared ideology in the Herero and Nama genocide and the Holocaust. Using concepts such as, racial hierarchies, <em>lebensraum </em>(living space), <em>Rassenschande</em> (racial shame)<em>,</em> and <em>Endlösung </em>(final solution) thatwere deployed by German authorities in 1904 and again in the 1930s and 1940s to justify genocide.<em> The Genocidal Gaze </em>is an original and challenging discussion of such contemporary issues as colonial practices, the Nazi concentration camp state, European and African race relations, definitions of genocide, and postcolonial theory. The book further demonstrates the power of literary and artistic works to condone, or even promote, genocide or to soundly condemn it. Her transnational analysis provides the groundwork for future studies of links between imperialism and genocide, links among genocides, and the devastating impact of the genocidal gaze.</p><p><em>Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at </em><a href="mailto:craig.sorvillo@gmail.com"><em>craig.sorvillo@gmail.com</em></a><em> or on twitter @craig_sorvillo.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jamie Aroosi, "The Dialectical Self: Kierkegaard, Marx, and the Making of the Modern Subject" (U Pennsylvania Press, 2019)</title>
      <description>Jamie Aroosi has written an important book that brings together the theoretical work of Karl Marx and Soren Kierkegaard in a kind of intellectual encounter. Noting the common historical context for both authors, and how they both came to their philosophical approaches from and the through the work by G. W. F. Hegel, Aroosi explores the connected theoretical and historical connections of Marx and Kierkegaard. The book is structured around the concept of freedom and selfhood, as both Marx and Kierkegaard are concerned about the alienation of the self and unfreedom. The book traces these ideas from bondage, through emancipation, freedom, and finally putting this freedom into action, in the book’s final section, praxis. The Dialectical Self: Kierkegaard, Marx, and the Making of the Modern Subject (University of Pennsylvania Press, 2019) argues that these two theorists were writing and analyzing the complicated political, religious, economic, and spiritual times in which they lived, and that their work, especially as it is focused towards the future, may be particularly important for contemporary readers and scholars to consider. Aroosi also makes the case that this intellectual pairing, crossing disciplinary boundaries and silos, is both novel and logical, that Marx and Kierkegaard are complimentary thinkers and should be put into this intellectual dialogue.
Lilly J. Goren is professor of Political Science at Carroll University in Waukesha, WI. She co-edited the award-winning Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>362</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Aroosi has written an important book that brings together the theoretical work of Karl Marx and Soren Kierkegaard in a kind of intellectual encounter...</itunes:subtitle>
      <itunes:summary>Jamie Aroosi has written an important book that brings together the theoretical work of Karl Marx and Soren Kierkegaard in a kind of intellectual encounter. Noting the common historical context for both authors, and how they both came to their philosophical approaches from and the through the work by G. W. F. Hegel, Aroosi explores the connected theoretical and historical connections of Marx and Kierkegaard. The book is structured around the concept of freedom and selfhood, as both Marx and Kierkegaard are concerned about the alienation of the self and unfreedom. The book traces these ideas from bondage, through emancipation, freedom, and finally putting this freedom into action, in the book’s final section, praxis. The Dialectical Self: Kierkegaard, Marx, and the Making of the Modern Subject (University of Pennsylvania Press, 2019) argues that these two theorists were writing and analyzing the complicated political, religious, economic, and spiritual times in which they lived, and that their work, especially as it is focused towards the future, may be particularly important for contemporary readers and scholars to consider. Aroosi also makes the case that this intellectual pairing, crossing disciplinary boundaries and silos, is both novel and logical, that Marx and Kierkegaard are complimentary thinkers and should be put into this intellectual dialogue.
Lilly J. Goren is professor of Political Science at Carroll University in Waukesha, WI. She co-edited the award-winning Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.jamiearoosi.com/new-page-1">Jamie Aroosi</a> has written an important book that brings together the theoretical work of Karl Marx and Soren Kierkegaard in a kind of intellectual encounter. Noting the common historical context for both authors, and how they both came to their philosophical approaches from and the through the work by G. W. F. Hegel, Aroosi explores the connected theoretical and historical connections of Marx and Kierkegaard. The book is structured around the concept of freedom and selfhood, as both Marx and Kierkegaard are concerned about the alienation of the self and unfreedom. The book traces these ideas from bondage, through emancipation, freedom, and finally putting this freedom into action, in the book’s final section, praxis. <a href="http://www.amazon.com/dp/0812250702/?tag=newbooinhis-20"><em>The Dialectical Self: Kierkegaard, Marx, and the Making of the Modern Subject</em></a> (University of Pennsylvania Press, 2019) argues that these two theorists were writing and analyzing the complicated political, religious, economic, and spiritual times in which they lived, and that their work, especially as it is focused towards the future, may be particularly important for contemporary readers and scholars to consider. Aroosi also makes the case that this intellectual pairing, crossing disciplinary boundaries and silos, is both novel and logical, that Marx and Kierkegaard are complimentary thinkers and should be put into this intellectual dialogue.</p><p><em>Lilly J. Goren is professor of Political Science at Carroll University in Waukesha, WI. She co-edited the award-winning </em>Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2475</itunes:duration>
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      <title>Ricardo Cubas Ramacciotti, "The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935)" (Brill, 2018)</title>
      <description>In The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935): Faith, Workers, and Race Before Liberation Theology (Brill, 2018), Ricardo Cubas Ramacciotti, Associate Professor of Latin American History at the Universidad de los Andes (Chile), provides a lucid synthesis of the Catholic Church’s responses to the secularization of the State and society, whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas Ramacciotti provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>550</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ramacciotti provides a lucid synthesis of the Catholic Church’s responses to the secularization of the State and society...</itunes:subtitle>
      <itunes:summary>In The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935): Faith, Workers, and Race Before Liberation Theology (Brill, 2018), Ricardo Cubas Ramacciotti, Associate Professor of Latin American History at the Universidad de los Andes (Chile), provides a lucid synthesis of the Catholic Church’s responses to the secularization of the State and society, whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas Ramacciotti provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/9004355677/?tag=newbooinhis-20"><em>The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935): Faith, Workers, and Race Before Liberation Theology</em></a> (Brill, 2018), <a href="https://uandes.academia.edu/RicardoCubasRamacciotti">Ricardo Cubas Ramacciotti</a>, Associate Professor of Latin American History at the Universidad de los Andes (Chile), provides a lucid synthesis of the Catholic Church’s responses to the secularization of the State and society, whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas Ramacciotti provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3528</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tita Chico, "The Experimental Imagination: Literary Knowledge and Science in the British Enlightenment" (Stanford UP, 2018)</title>
      <description>Can science be seductive? According to Tita Chico, the answer is a resounding yes. In her new book, The Experimental Imagination: Literary Knowledge and Science in the British Enlightenment(Stanford University Press, 2018), Dr. Chico’s new book upends the traditional, modern dichotomies which enforce strict separations between literature and science. Rather than solely bound to rigorous, self-effacing protocols, scientific practice is instead revealed to be deeply tethered to imaginative, figurative, and aesthetic epistemologies. Much like science, literature produces its own forms of knowledge about the world – for, as Dr. Chico puts it, they are epistemological siblings. This is a book that will interest anyone seeking to question, historicize, and expand the meaning of scientific knowledge by way of recovering its early modern capaciousness. Not only did natural philosophers also write poetry, but natural philosophy could be poetic as well. Readers interested in exploring the possibilities of metaphor, figuration, the imagination, and aesthetics in science will find fertile ground in this book; whilst those seeking to engage in generative conversations about problems like objectivity, truth, and fact will not walk away disappointed either. The Experimental Imagination is, in sum, not only a very rich book, but a book that will surely generate many enriching conversations in e.g. the fields of literary studies, history of science, feminist STS, and eighteenth-century studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Chico’s new book upends the traditional, modern dichotomies which enforce strict separations between literature and science...</itunes:subtitle>
      <itunes:summary>Can science be seductive? According to Tita Chico, the answer is a resounding yes. In her new book, The Experimental Imagination: Literary Knowledge and Science in the British Enlightenment(Stanford University Press, 2018), Dr. Chico’s new book upends the traditional, modern dichotomies which enforce strict separations between literature and science. Rather than solely bound to rigorous, self-effacing protocols, scientific practice is instead revealed to be deeply tethered to imaginative, figurative, and aesthetic epistemologies. Much like science, literature produces its own forms of knowledge about the world – for, as Dr. Chico puts it, they are epistemological siblings. This is a book that will interest anyone seeking to question, historicize, and expand the meaning of scientific knowledge by way of recovering its early modern capaciousness. Not only did natural philosophers also write poetry, but natural philosophy could be poetic as well. Readers interested in exploring the possibilities of metaphor, figuration, the imagination, and aesthetics in science will find fertile ground in this book; whilst those seeking to engage in generative conversations about problems like objectivity, truth, and fact will not walk away disappointed either. The Experimental Imagination is, in sum, not only a very rich book, but a book that will surely generate many enriching conversations in e.g. the fields of literary studies, history of science, feminist STS, and eighteenth-century studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can science be seductive? According to <a href="https://www.english.umd.edu/profiles/tchico">Tita Chico</a>, the answer is a resounding yes. In her new book, <a href="http://www.amazon.com/dp/1503605442/?tag=newbooinhis-20"><em>The Experimental Imagination: Literary Knowledge and Science in the British Enlightenment</em></a>(Stanford University Press, 2018), Dr. Chico’s new book upends the traditional, modern dichotomies which enforce strict separations between literature and science. Rather than solely bound to rigorous, self-effacing protocols, scientific practice is instead revealed to be deeply tethered to imaginative, figurative, and aesthetic epistemologies. Much like science, literature produces its own forms of knowledge about the world – for, as Dr. Chico puts it, they are epistemological siblings. This is a book that will interest anyone seeking to question, historicize, and expand the meaning of scientific knowledge by way of recovering its early modern capaciousness. Not only did natural philosophers also write poetry, but natural philosophy could be poetic as well. Readers interested in exploring the possibilities of metaphor, figuration, the imagination, and aesthetics in science will find fertile ground in this book; whilst those seeking to engage in generative conversations about problems like objectivity, truth, and fact will not walk away disappointed either. <em>The Experimental Imagination</em> is, in sum, not only a very rich book, but a book that will surely generate many enriching conversations in e.g. the fields of literary studies, history of science, feminist STS, and eighteenth-century studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4100</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>E. Danto and A. Steiner-Strauss, "Freud/Tiffany: Anna Freud, Dorothy Tiffany Burlingham and the Best Possible School" (Routledge, 2018)</title>
      <description>Elizabeth Danto and Alexandra Steiner-Strauss’ edited book, Freud/Tiffany: Anna Freud, Dorothy Tiffany Burlingham and The Best Possible School (Routledge, 2018), stands to alter what has become practically an idee fixe about Anna Freud.  Whereas she can seem to exist only in a dyad with her father, she comes to life in this collection, outside of his purview.  We meet the wealthy Dorothy Tiffany (as in stained glass) Burlingham from NYC who settles in Vienna with her children, fleeing a hard marriage, seeking analytic treatment for herself and her family.  In short order, Anna Freud becomes the most important person in her life.  Anna returns Dorothy’s affections and together they embark on many marvelous and groundbreaking psychoanalytic projects.
They create the Hietzing School in Red Vienna wherein the seeds for some of the most important psychoanalytic theorizing about children and adolescents are planted.  Anna analyzes Dorothy’s son.  Sigmund Freud analyzes Dorothy who he accepts as a daughter-in-law.  Together these two women form an over 40 year love and professional relationship that included buying a country cottage for weekend sojourns away from it all to creating the Hampstead war nurseries.  Anna helped raise Dorothy’s three kids and Dorothy trained to become an analyst.  Thanks to the wonderful essays in this book, Anna Freud begins to take a new and exciting shape.
The book reads like a psychoanalytic who’s who: Erik Erikson, Peter Blos, August Aichorn are all on the scene teaching and advising at Heitzing.  Almost all the students have analytic sessions.  The Dewey method is applied.  We meet Blos before he decides to enter analysis, having fallen into this position.  We meet Erikson before he left his career as an artist to pursue analysis as well.
This collection tells the story of a school, the lives it impacted, the intellectual and clinical legacy it generated, but most especially it highlights the libidinous legacy of Freud and Burlingham, who, in finding and loving each other, created new modes of research, innovative forms of clinical education and a variety of radical institutions that have forever changed the way we understand the lives of children.  And I have not even mentioned all the gorgeous photographs sprinkled throughout the text.
Tracy D. Morgan is the founding editor and host of NBIP, a psychoanalyst in practice in NYC trained also as a historian, she writes about many things.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When we imagine Anna Freud, how does she appear to us?</itunes:subtitle>
      <itunes:summary>Elizabeth Danto and Alexandra Steiner-Strauss’ edited book, Freud/Tiffany: Anna Freud, Dorothy Tiffany Burlingham and The Best Possible School (Routledge, 2018), stands to alter what has become practically an idee fixe about Anna Freud.  Whereas she can seem to exist only in a dyad with her father, she comes to life in this collection, outside of his purview.  We meet the wealthy Dorothy Tiffany (as in stained glass) Burlingham from NYC who settles in Vienna with her children, fleeing a hard marriage, seeking analytic treatment for herself and her family.  In short order, Anna Freud becomes the most important person in her life.  Anna returns Dorothy’s affections and together they embark on many marvelous and groundbreaking psychoanalytic projects.
They create the Hietzing School in Red Vienna wherein the seeds for some of the most important psychoanalytic theorizing about children and adolescents are planted.  Anna analyzes Dorothy’s son.  Sigmund Freud analyzes Dorothy who he accepts as a daughter-in-law.  Together these two women form an over 40 year love and professional relationship that included buying a country cottage for weekend sojourns away from it all to creating the Hampstead war nurseries.  Anna helped raise Dorothy’s three kids and Dorothy trained to become an analyst.  Thanks to the wonderful essays in this book, Anna Freud begins to take a new and exciting shape.
The book reads like a psychoanalytic who’s who: Erik Erikson, Peter Blos, August Aichorn are all on the scene teaching and advising at Heitzing.  Almost all the students have analytic sessions.  The Dewey method is applied.  We meet Blos before he decides to enter analysis, having fallen into this position.  We meet Erikson before he left his career as an artist to pursue analysis as well.
This collection tells the story of a school, the lives it impacted, the intellectual and clinical legacy it generated, but most especially it highlights the libidinous legacy of Freud and Burlingham, who, in finding and loving each other, created new modes of research, innovative forms of clinical education and a variety of radical institutions that have forever changed the way we understand the lives of children.  And I have not even mentioned all the gorgeous photographs sprinkled throughout the text.
Tracy D. Morgan is the founding editor and host of NBIP, a psychoanalyst in practice in NYC trained also as a historian, she writes about many things.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/Elizabeth_Danto">Elizabeth Danto</a> and <a href="https://www.annafreud.org/training/training-and-conferences-overview/tutors/s/alexandra-steiner-strauss/">Alexandra Steiner-Strauss</a>’ edited book, <a href="http://www.amazon.com/dp/1138342084/?tag=newbooinhis-20"><em>Freud/Tiffany: Anna Freud, Dorothy Tiffany Burlingham and The Best Possible School</em></a> (Routledge, 2018), stands to alter what has become practically an idee fixe about Anna Freud.  Whereas she can seem to exist only in a dyad with her father, she comes to life in this collection, outside of his purview.  We meet the wealthy Dorothy Tiffany (as in stained glass) Burlingham from NYC who settles in Vienna with her children, fleeing a hard marriage, seeking analytic treatment for herself and her family.  In short order, Anna Freud becomes the most important person in her life.  Anna returns Dorothy’s affections and together they embark on many marvelous and groundbreaking psychoanalytic projects.</p><p>They create the Hietzing School in Red Vienna wherein the seeds for some of the most important psychoanalytic theorizing about children and adolescents are planted.  Anna analyzes Dorothy’s son.  Sigmund Freud analyzes Dorothy who he accepts as a daughter-in-law.  Together these two women form an over 40 year love and professional relationship that included buying a country cottage for weekend sojourns away from it all to creating the Hampstead war nurseries.  Anna helped raise Dorothy’s three kids and Dorothy trained to become an analyst.  Thanks to the wonderful essays in this book, Anna Freud begins to take a new and exciting shape.</p><p>The book reads like a psychoanalytic who’s who: Erik Erikson, Peter Blos, August Aichorn are all on the scene teaching and advising at Heitzing.  Almost all the students have analytic sessions.  The Dewey method is applied.  We meet Blos before he decides to enter analysis, having fallen into this position.  We meet Erikson before he left his career as an artist to pursue analysis as well.</p><p>This collection tells the story of a school, the lives it impacted, the intellectual and clinical legacy it generated, but most especially it highlights the libidinous legacy of Freud and Burlingham, who, in finding and loving each other, created new modes of research, innovative forms of clinical education and a variety of radical institutions that have forever changed the way we understand the lives of children.  And I have not even mentioned all the gorgeous photographs sprinkled throughout the text.</p><p><em>Tracy D. Morgan is the founding editor and host of NBIP, a psychoanalyst in practice in NYC trained also as a historian, she writes about many things.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3678</itunes:duration>
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    <item>
      <title>Benjamin Meiches, "The Politics of Annihilation: A Genealogy of Genocide" (U Minnesota Press, 2019)</title>
      <description>In The Politics of Annihilation: A Genealogy of Genocide (University of Minnesota Press, 2019),Benjamin Meiches takes a novel approach to the study of genocide by analyzing the ways in which ideas, concepts, and understandings about what genocide is and how it is to be prevented have become entrenched politically and intellectually. At the center of this analysis is what Meiches refers to throughout his text as the hegemonic understanding of genocide. Using what Michel Foucault describes as genealogy, Meiches set out to evaluate the process by which the concept of genocide has become intelligible. In doing so, Meiches offers significant evidence in support of many of the emerging critiques of the field of genocide studies. Meiches also inspires reflective and introspective thinking regarding the ways in which genocide scholarship contributes to the maintenance of a hegemonic understanding of genocide.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At the center of this analysis is what Meiches refers to throughout his text as the hegemonic understanding of genocide...</itunes:subtitle>
      <itunes:summary>In The Politics of Annihilation: A Genealogy of Genocide (University of Minnesota Press, 2019),Benjamin Meiches takes a novel approach to the study of genocide by analyzing the ways in which ideas, concepts, and understandings about what genocide is and how it is to be prevented have become entrenched politically and intellectually. At the center of this analysis is what Meiches refers to throughout his text as the hegemonic understanding of genocide. Using what Michel Foucault describes as genealogy, Meiches set out to evaluate the process by which the concept of genocide has become intelligible. In doing so, Meiches offers significant evidence in support of many of the emerging critiques of the field of genocide studies. Meiches also inspires reflective and introspective thinking regarding the ways in which genocide scholarship contributes to the maintenance of a hegemonic understanding of genocide.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1517905826/?tag=newbooinhis-20"><em>The Politics of Annihilation: A Genealogy of Genocide</em></a> (University of Minnesota Press, 2019),<a href="https://directory.tacoma.uw.edu/employee/bmeiches"><em>Benjamin Meiches</em></a> takes a novel approach to the study of genocide by analyzing the ways in which ideas, concepts, and understandings about what genocide is and how it is to be prevented have become entrenched politically and intellectually. At the center of this analysis is what Meiches refers to throughout his text as the hegemonic understanding of genocide. Using what Michel Foucault describes as <em>genealogy</em>, Meiches set out to evaluate the process by which the concept of genocide has become intelligible. In doing so, Meiches offers significant evidence in support of many of the emerging critiques of the field of genocide studies. Meiches also inspires reflective and introspective thinking regarding the ways in which genocide scholarship contributes to the maintenance of a hegemonic understanding of genocide.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3506</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stijn Vanheule, Derek Hook and Calum Neill, "Reading Lacan’s Écrits" (Routledge, 2018)</title>
      <description>Lacan published his Écrits in 1966, a compilation of his written work up to that middle period in his teaching. Notoriously difficult to read, the editors of the book we’re discussing today describe the Écrits as “an unwieldy, conglomerate ‘urtext’ … not a book at all … but ‘the waste’ of his teaching: elements he didn’t discuss in public … and sensitive points to which his audience would have reacted with reluctance.” It wasn’t until 2007 that, thanks to work of translator Bruce Fink, the complete edition of the Écrits were finally published in English. Now, Stijn Vanheule, Derek Hook and Calum Neill have brought us the three volume work, Reading Lacan’s Écrits (Routledge, 2018), which features world renowned Lacanian scholars and clinicians explicating in detailed paragraph-by-paragraph commentary each of the essays in the Écrits. Thanks to this publication, coming to grips with the Écrits in all its complexity has suddenly become possible. Lacan’s cryptic pronouncements are miraculously, lucidly reformulated, revealing them in their original and enlightening contributions to the practice and theory of psychoanalysis. What was involved in putting together this monumental and challenging work of exegesis? What does it say about the Lacanian tradition today — in all its differing styles, emphases and factions? Join us in conversation with Derek, Calum and Stijn as we explore this and more.
Jordan Osserman grew up in South Florida and currently calls London home. He received his PhD in gender studies and psychoanalysis from University College London, his MA in psychosocial studies from Birkbeck College, and his BA in womens and gender studies from Dartmouth College. His published work can be found here.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lacan published his Écrits in 1966, a compilation of his written work up to that middle period in his teaching...</itunes:subtitle>
      <itunes:summary>Lacan published his Écrits in 1966, a compilation of his written work up to that middle period in his teaching. Notoriously difficult to read, the editors of the book we’re discussing today describe the Écrits as “an unwieldy, conglomerate ‘urtext’ … not a book at all … but ‘the waste’ of his teaching: elements he didn’t discuss in public … and sensitive points to which his audience would have reacted with reluctance.” It wasn’t until 2007 that, thanks to work of translator Bruce Fink, the complete edition of the Écrits were finally published in English. Now, Stijn Vanheule, Derek Hook and Calum Neill have brought us the three volume work, Reading Lacan’s Écrits (Routledge, 2018), which features world renowned Lacanian scholars and clinicians explicating in detailed paragraph-by-paragraph commentary each of the essays in the Écrits. Thanks to this publication, coming to grips with the Écrits in all its complexity has suddenly become possible. Lacan’s cryptic pronouncements are miraculously, lucidly reformulated, revealing them in their original and enlightening contributions to the practice and theory of psychoanalysis. What was involved in putting together this monumental and challenging work of exegesis? What does it say about the Lacanian tradition today — in all its differing styles, emphases and factions? Join us in conversation with Derek, Calum and Stijn as we explore this and more.
Jordan Osserman grew up in South Florida and currently calls London home. He received his PhD in gender studies and psychoanalysis from University College London, his MA in psychosocial studies from Birkbeck College, and his BA in womens and gender studies from Dartmouth College. His published work can be found here.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lacan published his <em>Écrits</em> in 1966, a compilation of his written work up to that middle period in his teaching. Notoriously difficult to read, the editors of the book we’re discussing today describe the Écrits as “an unwieldy, conglomerate ‘urtext’ … not a book at all … but ‘the waste’ of his teaching: elements he didn’t discuss in public … and sensitive points to which his audience would have reacted with reluctance.” It wasn’t until 2007 that, thanks to work of translator Bruce Fink, the complete edition of the <em>Écrits</em> were finally published in English. Now, <a href="https://www.researchgate.net/profile/Stijn_Vanheule">Stijn Vanheule</a>, <a href="https://www.duq.edu/academics/faculty/derek-hook">Derek Hook</a> and <a href="https://www.napier.ac.uk/people/calum-neill">Calum Neill</a> have brought us the three volume work, <a href="http://www.amazon.com/dp/0415708028/?tag=newbooinhis-20"><em>Reading Lacan’s Écrits</em></a> (Routledge, 2018), which features world renowned Lacanian scholars and clinicians explicating in detailed paragraph-by-paragraph commentary each of the essays in the <em>Écrits</em>. Thanks to this publication, coming to grips with the <em>Écrits</em> in all its complexity has suddenly become possible. Lacan’s cryptic pronouncements are miraculously, lucidly reformulated, revealing them in their original and enlightening contributions to the practice and theory of psychoanalysis. What was involved in putting together this monumental and challenging work of exegesis? What does it say about the Lacanian tradition today — in all its differing styles, emphases and factions? Join us in conversation with Derek, Calum and Stijn as we explore this and more.</p><p><em>Jordan Osserman grew up in South Florida and currently calls London home. He received his PhD in gender studies and psychoanalysis from University College London, his MA in psychosocial studies from Birkbeck College, and his BA in womens and gender studies from Dartmouth College. His published work can be found </em><a href="http://ucl.academia.edu/JordanOsserman"><em>here</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3609</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Varel, "The Lost Black Scholar: Resurrecting Allison Davis in American Social Thought" (U Chicago Press, 2018)</title>
      <description>Allison Davis (1902-1983) was a pioneering anthropologist who did ground-breaking fieldwork in the Jim Crow south,  challenged the racial bias of IQ tests, and became the first African American to be tenured at the University of Chicago. And yet despite these contributions Davis's work is little read today. The Lost Black Scholar: Resurrecting Allison Davis in American Social Thought(University of Chicago Press, 2018) is the first full-length biography of Davis ever written. In it, historian David Varel documents Davis's remarkable life. In this episode in New Books in Anthropology we talk about Davis's collaboration with authors such as W.E.B. Du Bois, Edward Sapir, John Dollard, W. Lloyd Warner Warner, St. Clair Drake, and many others. We also discuss how Davis pioneered concepts such as structural racism and explored the relationship between race and class. David Varel talks about the choices he made as a White academic writing about an African American life, and the importance of widening intellectual genealogies by including 'lost' figures such as Davis.
David Varel earned his Ph.D. in history from the University of Colorado, Boulder. The Lost Scholar: Resurrecting Allison Davis in American Social Thought (University of Chicago Press, 2018) is his first book.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Allison Davis (1902-1983) was a pioneering anthropologist who did ground-breaking fieldwork in the Jim Crow south,  challenged the racial bias of IQ tests, and became the first African American to be tenured at the University of Chicago...</itunes:subtitle>
      <itunes:summary>Allison Davis (1902-1983) was a pioneering anthropologist who did ground-breaking fieldwork in the Jim Crow south,  challenged the racial bias of IQ tests, and became the first African American to be tenured at the University of Chicago. And yet despite these contributions Davis's work is little read today. The Lost Black Scholar: Resurrecting Allison Davis in American Social Thought(University of Chicago Press, 2018) is the first full-length biography of Davis ever written. In it, historian David Varel documents Davis's remarkable life. In this episode in New Books in Anthropology we talk about Davis's collaboration with authors such as W.E.B. Du Bois, Edward Sapir, John Dollard, W. Lloyd Warner Warner, St. Clair Drake, and many others. We also discuss how Davis pioneered concepts such as structural racism and explored the relationship between race and class. David Varel talks about the choices he made as a White academic writing about an African American life, and the importance of widening intellectual genealogies by including 'lost' figures such as Davis.
David Varel earned his Ph.D. in history from the University of Colorado, Boulder. The Lost Scholar: Resurrecting Allison Davis in American Social Thought (University of Chicago Press, 2018) is his first book.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Allison Davis (1902-1983) was a pioneering anthropologist who did ground-breaking fieldwork in the Jim Crow south,  challenged the racial bias of IQ tests, and became the first African American to be tenured at the University of Chicago. And yet despite these contributions Davis's work is little read today. <a href="http://www.amazon.com/dp/022653488X/?tag=newbooinhis-20"><em>The Lost Black Scholar: Resurrecting Allison Davis in American Social Thought</em></a>(University of Chicago Press, 2018) is the first full-length biography of Davis ever written. In it, historian David Varel documents Davis's remarkable life. In this episode in New Books in Anthropology we talk about Davis's collaboration with authors such as W.E.B. Du Bois, Edward Sapir, John Dollard, W. Lloyd Warner Warner, St. Clair Drake, and many others. We also discuss how Davis pioneered concepts such as structural racism and explored the relationship between race and class. David Varel talks about the choices he made as a White academic writing about an African American life, and the importance of widening intellectual genealogies by including 'lost' figures such as Davis.</p><p><a href="http://history.olemiss.edu/david-varel/">David Varel</a> earned his Ph.D. in history from the University of Colorado, Boulder. <em>The Lost Scholar: Resurrecting Allison Davis in American Social Thought</em> (University of Chicago Press, 2018) is his first book.</p><p><em>Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "</em><a href="https://ojs.victoria.ac.nz/ce/article/view/5204"><em>Welcoming the New Amateurs: A future (and past) for non-academic anthropologists</em></a><em>" as well as other books and articles.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Seán Moore, "Slavery and the Making of Early American Libraries" (Oxford UP, 2019)</title>
      <description>Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. Slavery and the Making of Early American Libraries: British Literature, Political Thought, and the Transatlantic Book Trade, 1731-1814 (Oxford University Press, 2019) bridges the study of these trades by demonstrating how Americans' profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. Drawing on recent scholarship that shows how participation in London cultural life was very expensive in the eighteenth century, as well as evidence that enslavers were therefore some of the few early Americans who could afford to import British cultural products, Seán Moore, Associate Professor of English at the University of New Hampshire as well as journal Editor for Eighteenth Century Studies, merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora.
The volume is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, it claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery.
Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>545</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade...</itunes:subtitle>
      <itunes:summary>Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. Slavery and the Making of Early American Libraries: British Literature, Political Thought, and the Transatlantic Book Trade, 1731-1814 (Oxford University Press, 2019) bridges the study of these trades by demonstrating how Americans' profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. Drawing on recent scholarship that shows how participation in London cultural life was very expensive in the eighteenth century, as well as evidence that enslavers were therefore some of the few early Americans who could afford to import British cultural products, Seán Moore, Associate Professor of English at the University of New Hampshire as well as journal Editor for Eighteenth Century Studies, merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora.
The volume is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, it claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery.
Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. <a href="http://www.amazon.com/dp/0198836376/?tag=newbooinhis-20"><em>Slavery and the Making of Early American Libraries: British Literature, Political Thought, and the Transatlantic Book Trade, 1731-1814 </em></a>(Oxford University Press, 2019) bridges the study of these trades by demonstrating how Americans' profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. Drawing on recent scholarship that shows how participation in London cultural life was very expensive in the eighteenth century, as well as evidence that enslavers were therefore some of the few early Americans who could afford to import British cultural products, Seán Moore, Associate Professor of English at the University of New Hampshire as well as journal Editor for <em>Eighteenth Century Studies,</em> merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora.</p><p>The volume is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, it claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery.</p><p><em>Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3758</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Anne Carter, "Object Lessons: How Nineteenth-Century Americans Learned to Make Sense of the Material World" (Oxford UP, 2018)</title>
      <description>The metaphor “object lesson” is a familiar one, still in everyday use. But what exactly does the metaphor refer to?
In her book Object Lessons: How Nineteenth-Century Americans Learned to Make Sense of the Material World (Oxford University Press, 2018), my guest Sarah Anne Carter reveals that object lessons were a classroom exercise, in wide use during the nineteenth century. She traces them from the Swiss educational reformer Pestalozzi, through his English adherents, to seemingly unlikely outposts of educational revolution as the Oswego, New York school system. And she takes the story into politics, advertising, and racial segregation.
Her book is study of intellectual history and of intellectual culture. But Sarah’s book, and this conversation, is also about asking questions of things which cannot speak. Sarah’s interest in objects comes not simply from her training as an intellectual historian, but as a curator of museums. She is curator and director of research at the Chipstone Foundation in Milwaukee, and is passionate about teaching people the history behind the objects that museums contain.
Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>528</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Carter reveals that object lessons were a classroom exercise, in wide use during the nineteenth century...</itunes:subtitle>
      <itunes:summary>The metaphor “object lesson” is a familiar one, still in everyday use. But what exactly does the metaphor refer to?
In her book Object Lessons: How Nineteenth-Century Americans Learned to Make Sense of the Material World (Oxford University Press, 2018), my guest Sarah Anne Carter reveals that object lessons were a classroom exercise, in wide use during the nineteenth century. She traces them from the Swiss educational reformer Pestalozzi, through his English adherents, to seemingly unlikely outposts of educational revolution as the Oswego, New York school system. And she takes the story into politics, advertising, and racial segregation.
Her book is study of intellectual history and of intellectual culture. But Sarah’s book, and this conversation, is also about asking questions of things which cannot speak. Sarah’s interest in objects comes not simply from her training as an intellectual historian, but as a curator of museums. She is curator and director of research at the Chipstone Foundation in Milwaukee, and is passionate about teaching people the history behind the objects that museums contain.
Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The metaphor “object lesson” is a familiar one, still in everyday use. But what exactly does the metaphor refer to?</p><p>In her book <a href="http://www.amazon.com/dp/0190225033/?tag=newbooinhis-20"><em>Object Lessons: How Nineteenth-Century Americans Learned to Make Sense of the Material World</em> </a>(Oxford University Press, 2018), my guest <a href="https://uwm.edu/arthistory/people/carter-sarah-anne/">Sarah Anne Carter</a> reveals that object lessons were a classroom exercise, in wide use during the nineteenth century. She traces them from the Swiss educational reformer Pestalozzi, through his English adherents, to seemingly unlikely outposts of educational revolution as the Oswego, New York school system. And she takes the story into politics, advertising, and racial segregation.</p><p>Her book is study of intellectual history and of intellectual culture. But Sarah’s book, and this conversation, is also about asking questions of things which cannot speak. Sarah’s interest in objects comes not simply from her training as an intellectual historian, but as a curator of museums. She is curator and director of research at the Chipstone Foundation in Milwaukee, and is passionate about teaching people the history behind the objects that museums contain.</p><p><em>Al Zambone is a historian and the host of the podcast </em><a href="http://historicallythinking.org/"><em>Historically Thinking</em></a><em>. You can subscribe to Historically Thinking on </em><a href="https://podcasts.apple.com/us/podcast/historically-thinking-conversations/id965914326"><em>Apple Podcasts</em></a><em>.</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3756</itunes:duration>
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    <item>
      <title>Jonathan Gienapp, "The Second Creation: Fixing the American Constitution in the Founding Era" (Harvard UP, 2018)</title>
      <description>In his book, The Second Creation: Fixing the American Constitution in the Founding Era (Harvard University Press, 2018), Jonathan Gienapp revisits the Founding Era to retell the story of America’s favorite document. Looking at the Constitution’s creation, Gienapp makes a compelling case for why we should reconceptualize just what this document meant to early Americans. By examining the debates which gripped Congress immediately following the ratification of the Constitution, and throughout the 1790s, Gienapp illustrates how the very meaning of the Constitution, both as an idea and a text, was forged through partisan politics. If most Americans think of the Constitution as a fixed document, Gienapp shows how “fixing” the Constitution turned it into a “fixed” document. The Second gives us a new starting point for how to interpret the constitutional politics of the Early Republic, and the enduring image of the Constitution to our own day.
Jonathan Gienapp is an assistant professor in History at Stanford University. He is a scholar of the Revolutionary Era and Early Republic. He’s principally interested in these period’s political culture, constitutionalism, and intellectual history.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 10 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>543</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gienapp revisits the Founding Era to retell the story of America’s favorite document...</itunes:subtitle>
      <itunes:summary>In his book, The Second Creation: Fixing the American Constitution in the Founding Era (Harvard University Press, 2018), Jonathan Gienapp revisits the Founding Era to retell the story of America’s favorite document. Looking at the Constitution’s creation, Gienapp makes a compelling case for why we should reconceptualize just what this document meant to early Americans. By examining the debates which gripped Congress immediately following the ratification of the Constitution, and throughout the 1790s, Gienapp illustrates how the very meaning of the Constitution, both as an idea and a text, was forged through partisan politics. If most Americans think of the Constitution as a fixed document, Gienapp shows how “fixing” the Constitution turned it into a “fixed” document. The Second gives us a new starting point for how to interpret the constitutional politics of the Early Republic, and the enduring image of the Constitution to our own day.
Jonathan Gienapp is an assistant professor in History at Stanford University. He is a scholar of the Revolutionary Era and Early Republic. He’s principally interested in these period’s political culture, constitutionalism, and intellectual history.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book, <a href="http://www.amazon.com/dp/0674185048/?tag=newbooinhis-20"><em>The Second Creation: Fixing the American Constitution in the Founding Era </em></a>(Harvard University Press, 2018), <a href="https://history.stanford.edu/people/jonathan-gienapp">Jonathan Gienapp</a> revisits the Founding Era to retell the story of America’s favorite document. Looking at the Constitution’s creation, Gienapp makes a compelling case for why we should reconceptualize just what this document meant to early Americans. By examining the debates which gripped Congress immediately following the ratification of the Constitution, and throughout the 1790s, Gienapp illustrates how the very meaning of the Constitution, both as an idea and a text, was forged through partisan politics. If most Americans think of the Constitution as a fixed document, Gienapp shows how “fixing” the Constitution turned it into a “fixed” document. <em>The Second </em>gives us a new starting point for how to interpret the constitutional politics of the Early Republic, and the enduring image of the Constitution to our own day.</p><p>Jonathan Gienapp is an assistant professor in History at Stanford University. He is a scholar of the Revolutionary Era and Early Republic. He’s principally interested in these period’s political culture, constitutionalism, and intellectual history.</p><p><a href="https://twitter.com/thetattooedgrad"><em>Derek Litvak</em></a><em> is a Ph.D. student in the department of history at the University of Maryland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3774</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sergei Zhuk, "Soviet Americana: The Cultural History of Russian and Ukrainian Americanists" (I.B. Tauris, 2018)</title>
      <description>Sergei Zhuk’s Soviet Americana: The Cultural History of Russian and Ukrainian Americanists (Tauris, 2018) offers an insightful investigation of the development of American studies in the Soviet Union, with a specific emphasis on Soviet Russia and Soviet Ukraine. In spite of ideological differences, the US and the USSR established mutual interests to history and culture studies. One may suggest that this interest was not quite surprising: knowing an opponent’s background helps lead and win confrontations. This might be true in terms of the US—USSR relations. However, as Zhuk’s research demonstrates, the story is much more complicated. One of the decisive factors is the individual who happens to participate in this seemingly antagonistic collaboration of the West and the USSR. Through his personal story, Zhuk traces subtle modifications of ideological indoctrination which transpire when one gets acquainted with the “Other.” While detailing the establishment of American studies in the Soviet Union, Soviet Americana touches upon what ideological changes may occur through the introduction to seemingly alien culture, history, and language. Another innovative aspect of Zhuk’s books is an attempt to describe similarities and differences which characterize American studies as formed by Soviet Russian and Soviet Ukrainian scholars. Zhuk intriguingly notes that Soviet Americanists, when traveling to the US, were discovering (and modifying) not only their Soviet identity, but their Russian and Ukrainian identities as well. Soviet Americana is a complex and multilayered research contributing to the subversion of monolithic representation of Soviet/Russian cultural history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zhuk offers an insightful investigation of the development of American studies in the Soviet Union, with a specific emphasis on Soviet Russia and Soviet Ukraine...</itunes:subtitle>
      <itunes:summary>Sergei Zhuk’s Soviet Americana: The Cultural History of Russian and Ukrainian Americanists (Tauris, 2018) offers an insightful investigation of the development of American studies in the Soviet Union, with a specific emphasis on Soviet Russia and Soviet Ukraine. In spite of ideological differences, the US and the USSR established mutual interests to history and culture studies. One may suggest that this interest was not quite surprising: knowing an opponent’s background helps lead and win confrontations. This might be true in terms of the US—USSR relations. However, as Zhuk’s research demonstrates, the story is much more complicated. One of the decisive factors is the individual who happens to participate in this seemingly antagonistic collaboration of the West and the USSR. Through his personal story, Zhuk traces subtle modifications of ideological indoctrination which transpire when one gets acquainted with the “Other.” While detailing the establishment of American studies in the Soviet Union, Soviet Americana touches upon what ideological changes may occur through the introduction to seemingly alien culture, history, and language. Another innovative aspect of Zhuk’s books is an attempt to describe similarities and differences which characterize American studies as formed by Soviet Russian and Soviet Ukrainian scholars. Zhuk intriguingly notes that Soviet Americanists, when traveling to the US, were discovering (and modifying) not only their Soviet identity, but their Russian and Ukrainian identities as well. Soviet Americana is a complex and multilayered research contributing to the subversion of monolithic representation of Soviet/Russian cultural history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.bsu.edu/academics/collegesanddepartments/history/about/faculty-staff/faculty/zhuksergei">Sergei Zhuk</a>’s <a href="http://www.amazon.com/dp/1784539104/?tag=newbooinhis-20"><em>Soviet Americana: The Cultural History of Russian and Ukrainian Americanists </em></a>(Tauris, 2018) offers an insightful investigation of the development of American studies in the Soviet Union, with a specific emphasis on Soviet Russia and Soviet Ukraine. In spite of ideological differences, the US and the USSR established mutual interests to history and culture studies. One may suggest that this interest was not quite surprising: knowing an opponent’s background helps lead and win confrontations. This might be true in terms of the US—USSR relations. However, as Zhuk’s research demonstrates, the story is much more complicated. One of the decisive factors is the individual who happens to participate in this seemingly antagonistic collaboration of the West and the USSR. Through his personal story, Zhuk traces subtle modifications of ideological indoctrination which transpire when one gets acquainted with the “Other.” While detailing the establishment of American studies in the Soviet Union, <em>Soviet Americana</em> touches upon what ideological changes may occur through the introduction to seemingly alien culture, history, and language. Another innovative aspect of Zhuk’s books is an attempt to describe similarities and differences which characterize American studies as formed by Soviet Russian and Soviet Ukrainian scholars. Zhuk intriguingly notes that Soviet Americanists, when traveling to the US, were discovering (and modifying) not only their Soviet identity, but their Russian and Ukrainian identities as well. <em>Soviet Americana</em> is a complex and multilayered research contributing to the subversion of monolithic representation of Soviet/Russian cultural history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lorenzo Andolfatto, "Hundred Days’ Literature: Chinese Utopian Fiction at the End of Empire, 1902–1910" (Brill, 2019)</title>
      <description>In Hundred Days’ Literature, Chinese Utopian Fiction at the End of Empire, 1902–1910 (Brill, 2019), Lorenzo Andolfatto explores the landscape of early modern Chinese fiction through the lens of the utopian novel, casting new light on some of its most peculiar yet often overshadowed literary specimens. The wutuobang or lixiang xiaoshuo, by virtue of its ideally totalizing perspective, provides a one-of-a-kind critical tool for the understanding of late imperial China’s fragmented Zeitgeist. Building upon rigorous close reading and solid theoretical foundations, Hundred Days’ Literature offers the reader a transcultural critical itinerary that links Edward Bellamy’s Looking Backward to Wu Jianren’s Xin Shitou ji via the writings of Liang Qichao, Chen Tianhua, Bihe Guanzhuren, and Lu Shi’e. The book also includes the first English translation of Cai Yuanpei’s short story “New Year’s Dream.”
The completion of this book has benefitted from Lorenzo joining the collaborative research project “East Asian Uses of the European Past” supported by the HERA network and led by Professor Joachim Kurtz.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 08 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>278</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Andolfatto explores the landscape of early modern Chinese fiction through the lens of the utopian novel, casting new light on some of its most peculiar yet often overshadowed literary specimens...</itunes:subtitle>
      <itunes:summary>In Hundred Days’ Literature, Chinese Utopian Fiction at the End of Empire, 1902–1910 (Brill, 2019), Lorenzo Andolfatto explores the landscape of early modern Chinese fiction through the lens of the utopian novel, casting new light on some of its most peculiar yet often overshadowed literary specimens. The wutuobang or lixiang xiaoshuo, by virtue of its ideally totalizing perspective, provides a one-of-a-kind critical tool for the understanding of late imperial China’s fragmented Zeitgeist. Building upon rigorous close reading and solid theoretical foundations, Hundred Days’ Literature offers the reader a transcultural critical itinerary that links Edward Bellamy’s Looking Backward to Wu Jianren’s Xin Shitou ji via the writings of Liang Qichao, Chen Tianhua, Bihe Guanzhuren, and Lu Shi’e. The book also includes the first English translation of Cai Yuanpei’s short story “New Year’s Dream.”
The completion of this book has benefitted from Lorenzo joining the collaborative research project “East Asian Uses of the European Past” supported by the HERA network and led by Professor Joachim Kurtz.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/9004398848/?tag=newbooinhis-20"><em>Hundred Days’ Literature, Chinese Utopian Fiction at the End of Empire, 1902–1910 </em></a>(Brill, 2019), <a href="http://www.asia-europe.uni-heidelberg.de/en/people/academic-staff/details/persdetail/andolfatto.html">Lorenzo Andolfatto</a> explores the landscape of early modern Chinese fiction through the lens of the utopian novel, casting new light on some of its most peculiar yet often overshadowed literary specimens. The <em>wutuobang</em> or <em>lixiang xiaoshuo</em>, by virtue of its ideally totalizing perspective, provides a one-of-a-kind critical tool for the understanding of late imperial China’s fragmented <em>Zeitgeist</em>. Building upon rigorous close reading and solid theoretical foundations, <em>Hundred Days’ Literature</em> offers the reader a transcultural critical itinerary that links Edward Bellamy’s <em>Looking Backward</em> to Wu Jianren’s <em>Xin Shitou ji</em> via the writings of Liang Qichao, Chen Tianhua, Bihe Guanzhuren, and Lu Shi’e. The book also includes the first English translation of Cai Yuanpei’s short story “New Year’s Dream.”</p><p>The completion of this book has benefitted from Lorenzo joining the collaborative research project “East Asian Uses of the European Past” supported by the HERA network and led by Professor Joachim Kurtz.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael E. Kerr, "Bowen Theory’s Secrets: Revealing the Hidden Life of Families" (Norton, 2019)</title>
      <description>A pivotal development in the history of psychology was the invention of family systems theory by psychiatrist Murray Bowen. He was among the first to observe families in a naturalistic setting, and his observations informed his ideas about families as ‘systems’ that functioned as ‘emotional units.’ Michael E. Kerr served as Dr. Bowen’s right-hand-man for many years, and he recently published a book showcasing the unique insights offered by family systems theory, entitled Bowen Theory’s Secrets: Revealing the Hidden Life of Families (Norton &amp; Company, 2019). In our interview, Dr. Kerr discusses Murray Bowen’s journey from curious psychiatry resident to household name, and he explains with unique clarity and thoroughness some of the most revolutionary ideas from systems theory. This interview will interest anyone interested in better understanding how families function and the reciprocal influences between individuals and their families.
Michael E. Kerr, M.D. is a psychiatrist who has specialized in the practice of Bowen theory-guided family therapy for over 45 years. He became Emeritus Director of the Bowen Center for the Study of the Family in 2011 after succeeding Murray Bowen ad directing the Center for 20 years. He is President of the Bowen Theory Academy in Islesboro, Maine.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is also a university psychologist at Florida International University’s Counseling and Psychological Services Center, where he coordinates the eating disorders service. He is a graduate and faculty of William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A pivotal development in the history of psychology was the invention of family systems theory by psychiatrist Murray Bowen...</itunes:subtitle>
      <itunes:summary>A pivotal development in the history of psychology was the invention of family systems theory by psychiatrist Murray Bowen. He was among the first to observe families in a naturalistic setting, and his observations informed his ideas about families as ‘systems’ that functioned as ‘emotional units.’ Michael E. Kerr served as Dr. Bowen’s right-hand-man for many years, and he recently published a book showcasing the unique insights offered by family systems theory, entitled Bowen Theory’s Secrets: Revealing the Hidden Life of Families (Norton &amp; Company, 2019). In our interview, Dr. Kerr discusses Murray Bowen’s journey from curious psychiatry resident to household name, and he explains with unique clarity and thoroughness some of the most revolutionary ideas from systems theory. This interview will interest anyone interested in better understanding how families function and the reciprocal influences between individuals and their families.
Michael E. Kerr, M.D. is a psychiatrist who has specialized in the practice of Bowen theory-guided family therapy for over 45 years. He became Emeritus Director of the Bowen Center for the Study of the Family in 2011 after succeeding Murray Bowen ad directing the Center for 20 years. He is President of the Bowen Theory Academy in Islesboro, Maine.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is also a university psychologist at Florida International University’s Counseling and Psychological Services Center, where he coordinates the eating disorders service. He is a graduate and faculty of William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A pivotal development in the history of psychology was the invention of family systems theory by psychiatrist Murray Bowen. He was among the first to observe families in a naturalistic setting, and his observations informed his ideas about families as ‘systems’ that functioned as ‘emotional units.’ Michael E. Kerr served as Dr. Bowen’s right-hand-man for many years, and he recently published a book showcasing the unique insights offered by family systems theory, entitled <a href="http://www.amazon.com/dp/0393708128/?tag=newbooinhis-20"><em>Bowen Theory’s Secrets: Revealing the Hidden Life of Families </em></a>(Norton &amp; Company, 2019). In our interview, Dr. Kerr discusses Murray Bowen’s journey from curious psychiatry resident to household name, and he explains with unique clarity and thoroughness some of the most revolutionary ideas from systems theory. This interview will interest anyone interested in better understanding how families function and the reciprocal influences between individuals and their families.</p><p><a href="https://thebowencenter.org/michael-kerr/">Michael E. Kerr, M.D.</a> is a psychiatrist who has specialized in the practice of Bowen theory-guided family therapy for over 45 years. He became Emeritus Director of the Bowen Center for the Study of the Family in 2011 after succeeding Murray Bowen ad directing the Center for 20 years. He is President of the Bowen Theory Academy in Islesboro, Maine.</p><p><a href="http://www.eugenioduartephd.com"><em>Eugenio Duarte, Ph.D.</em></a><em> is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is also a university psychologist at Florida International University’s Counseling and Psychological Services Center, where he coordinates the eating disorders service. He is a graduate and faculty of William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887">Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</a> <em>(Routledge, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3187</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Greta LaFleur, "The Natural History of Sexuality in Early America" (Johns Hopkins UP, 2018)</title>
      <description>In The Natural History of Sexuality in Early America (Johns Hopkins University Press, 2018), Greta LaFleur invites readers to consider a different body. The book effectively historicizes categories that are often take for granted (sex, race, vice, habit), and shows us not only their temporal contingency, but by inviting the reader to delve into the strangeness of early modern ontologies and epistemologies. Prof. LaFleur ultimately crafts a space of possibility for different futures as well. These are futures of greater intersectional solidarity in which we are invited to think about the collective, and move past the dominance of the individual, the subjective and modern biopoliticized body.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The book effectively historicizes categories that are often take for granted (sex, race, vice, habit), and shows us not only their temporal contingency, but by inviting the reader to delve into the strangeness of early modern ontologies and epistemologies...</itunes:subtitle>
      <itunes:summary>In The Natural History of Sexuality in Early America (Johns Hopkins University Press, 2018), Greta LaFleur invites readers to consider a different body. The book effectively historicizes categories that are often take for granted (sex, race, vice, habit), and shows us not only their temporal contingency, but by inviting the reader to delve into the strangeness of early modern ontologies and epistemologies. Prof. LaFleur ultimately crafts a space of possibility for different futures as well. These are futures of greater intersectional solidarity in which we are invited to think about the collective, and move past the dominance of the individual, the subjective and modern biopoliticized body.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1421426439/?tag=newbooinhis-20"><em>The Natural History of Sexuality in Early America</em></a> (Johns Hopkins University Press, 2018), <a href="https://americanstudies.yale.edu/people/greta-lafleur">Greta LaFleur</a> invites readers to consider a different body. The book effectively historicizes categories that are often take for granted (sex, race, vice, habit), and shows us not only their temporal contingency, but by inviting the reader to delve into the strangeness of early modern ontologies and epistemologies. Prof. LaFleur ultimately crafts a space of possibility for different futures as well. These are futures of greater intersectional solidarity in which we are invited to think about the collective, and move past the dominance of the individual, the subjective and modern biopoliticized body.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4800</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Bhakti Shringarpure, "Cold War Assemblages: Decolonization to Digital" (Routledge, 2019)</title>
      <description>Bhakti Shringarpure has written a fascinating, multidimensional analysis of the Cold War and decolonization and the often-under-explored connections between these events. In her book, Cold War Assemblages: Decolonization to Digital (Routledge, 2019), she integrates a variety of disciplinary perspectives while also weaving together the encounters and reverberations between the Cold War and decolonization and the post-colonial experience. This study takes on the political understandings of what transpired during the Cold War period in terms of the bipolar framework and what transpired in the Global South as the formerly occupying powers were leaving countries and areas they had colonized, only to be replaced by many a proxy war or occupation in these same spaces and nations. Shringarpure also makes the connection between the hard power, and hot and cold aspects of the Cold War, with the use of soft power by the western powers, especially the British and United States, to infiltrate aspects of the Anglophone world in ways that are still with us. The second part of the book examines the cultural, literary, and artistic aspects of the Cold War, especially as pursued by western intelligence services. This is an important and engaging study that will interest scholars and students across a host of disciplines.
Lilly J. Goren is Professor of Political Science at Carroll University in Waukesha, WI. She is co-author of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury 2015). She can be found on Twitter @gorenlj.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Shringarpure integrates a variety of disciplinary perspectives while also weaving together the encounters and reverberations between the Cold War and decolonization and the post-colonial experience...</itunes:subtitle>
      <itunes:summary>Bhakti Shringarpure has written a fascinating, multidimensional analysis of the Cold War and decolonization and the often-under-explored connections between these events. In her book, Cold War Assemblages: Decolonization to Digital (Routledge, 2019), she integrates a variety of disciplinary perspectives while also weaving together the encounters and reverberations between the Cold War and decolonization and the post-colonial experience. This study takes on the political understandings of what transpired during the Cold War period in terms of the bipolar framework and what transpired in the Global South as the formerly occupying powers were leaving countries and areas they had colonized, only to be replaced by many a proxy war or occupation in these same spaces and nations. Shringarpure also makes the connection between the hard power, and hot and cold aspects of the Cold War, with the use of soft power by the western powers, especially the British and United States, to infiltrate aspects of the Anglophone world in ways that are still with us. The second part of the book examines the cultural, literary, and artistic aspects of the Cold War, especially as pursued by western intelligence services. This is an important and engaging study that will interest scholars and students across a host of disciplines.
Lilly J. Goren is Professor of Political Science at Carroll University in Waukesha, WI. She is co-author of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury 2015). She can be found on Twitter @gorenlj.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://english.uconn.edu/bhakti-shringarpure/">Bhakti Shringarpure</a> has written a fascinating, multidimensional analysis of the Cold War and decolonization and the often-under-explored connections between these events. In her book, <a href="http://www.amazon.com/dp/0367196948/?tag=newbooinhis-20"><em>Cold War Assemblages: Decolonization to Digital</em></a> (Routledge, 2019), she integrates a variety of disciplinary perspectives while also weaving together the encounters and reverberations between the Cold War and decolonization and the post-colonial experience. This study takes on the political understandings of what transpired during the Cold War period in terms of the bipolar framework and what transpired in the Global South as the formerly occupying powers were leaving countries and areas they had colonized, only to be replaced by many a proxy war or occupation in these same spaces and nations. Shringarpure also makes the connection between the hard power, and hot and cold aspects of the Cold War, with the use of soft power by the western powers, especially the British and United States, to infiltrate aspects of the Anglophone world in ways that are still with us. The second part of the book examines the cultural, literary, and artistic aspects of the Cold War, especially as pursued by western intelligence services. This is an important and engaging study that will interest scholars and students across a host of disciplines.</p><p><em>Lilly J. Goren is Professor of Political Science at Carroll University in Waukesha, WI. She is co-author of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury 2015). She can be found on Twitter @gorenlj.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2765</itunes:duration>
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    </item>
    <item>
      <title>Paul J. Croce, "Young William James Thinking" (John Hopkins UP, 2018)</title>
      <description>Paul J. Croce, professor of history at Stetson University. Young William James Thinking (John Hopkins University Press, 2018) offers a developmental biography of the famous pragmatist. James’s mature thinking as a radical empiricist was formed through his experiences and intellectual curiosity as a young man. Looking for a suitable vocation that matched his intellectual interest, he explored life through art, science, travel, wide philosophical reading and his inner world. Thematically arranged the book looks into young James’s exploration of the tension between religion and science, his speculation over the benefits and drawback of modern medicine and sectarian medicine and the wisdom of the ancient Greeks approach to life. Through this exploration of the material and immaterial nature of reality, he navigated ill health, bouts of depression, familial tensions, unsatisfying romantic life and uncertainty. His ambivalent disposition caused him to put off making early commitments as he kept seeking for the meaning of life. Going from personal crisis to crisis, he developed a pluralist approach to knowledge, a philosophy of the will and found solace in the hope that life was worth a commitment even if one did not know the outcome. Young William James Thinking is a book that speaks to today’s restlessness and provides comfort that life may be worth living after all.
This episode of New Books in American Studies was produced in cooperation with The Society for U.S. Intellectual History.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>James’s mature thinking as a radical empiricist was formed through his experiences and intellectual curiosity as a young man...</itunes:subtitle>
      <itunes:summary>Paul J. Croce, professor of history at Stetson University. Young William James Thinking (John Hopkins University Press, 2018) offers a developmental biography of the famous pragmatist. James’s mature thinking as a radical empiricist was formed through his experiences and intellectual curiosity as a young man. Looking for a suitable vocation that matched his intellectual interest, he explored life through art, science, travel, wide philosophical reading and his inner world. Thematically arranged the book looks into young James’s exploration of the tension between religion and science, his speculation over the benefits and drawback of modern medicine and sectarian medicine and the wisdom of the ancient Greeks approach to life. Through this exploration of the material and immaterial nature of reality, he navigated ill health, bouts of depression, familial tensions, unsatisfying romantic life and uncertainty. His ambivalent disposition caused him to put off making early commitments as he kept seeking for the meaning of life. Going from personal crisis to crisis, he developed a pluralist approach to knowledge, a philosophy of the will and found solace in the hope that life was worth a commitment even if one did not know the outcome. Young William James Thinking is a book that speaks to today’s restlessness and provides comfort that life may be worth living after all.
This episode of New Books in American Studies was produced in cooperation with The Society for U.S. Intellectual History.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.stetson.edu/other/faculty/paul-croce.php">Paul J. Croce</a>, professor of history at Stetson University. <a href="http://www.amazon.com/dp/1421423650/?tag=newbooinhis-20"><em>Young William James Thinking </em></a>(John Hopkins University Press, 2018) offers a developmental biography of the famous pragmatist. James’s mature thinking as a radical empiricist was formed through his experiences and intellectual curiosity as a young man. Looking for a suitable vocation that matched his intellectual interest, he explored life through art, science, travel, wide philosophical reading and his inner world. Thematically arranged the book looks into young James’s exploration of the tension between religion and science, his speculation over the benefits and drawback of modern medicine and sectarian medicine and the wisdom of the ancient Greeks approach to life. Through this exploration of the material and immaterial nature of reality, he navigated ill health, bouts of depression, familial tensions, unsatisfying romantic life and uncertainty. His ambivalent disposition caused him to put off making early commitments as he kept seeking for the meaning of life. Going from personal crisis to crisis, he developed a pluralist approach to knowledge, a philosophy of the will and found solace in the hope that life was worth a commitment even if one did not know the outcome. <em>Young William James</em> <em>Thinking</em> is a book that speaks to today’s restlessness and provides comfort that life may be worth living after all.</p><p>This episode of New Books in American Studies was produced in cooperation with <a href="https://s-usih.org">The Society for U.S. Intellectual History</a>.</p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her most recent book is entitled </em>The World Come of Age: An Intellectual History of Liberation Theology<em> (Oxford University Press, 2018). Her current research is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3679</itunes:duration>
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    <item>
      <title>Joan Wallach Scott, "Sex and Secularism" (Princeton UP, 2017)</title>
      <description>Joan Wallach Scott’s contributions to the history of women and gender, and to feminist theory, will be familiar to listeners across multiple disciplines. Her latest book, Sex and Secularism (Princeton University Press, 2017) is a compelling analysis of the discourse of secularism in the modern democratic (imperial) nation-states of “the West”. A profound challenge to assumptions that secularism has come with the assurance of gender equality, the book moves from the processes of secularization of the nineteenth century, through the era of the Cold War, and on to the notion of a “clash of civilizations” that continues to inform and shape the politics of gender and the gendering of politics in our current moment.
Revisiting decades of scholarship by historians and theorists of gender, religion, the family, and politics, the first three chapters of the book trace persistent and emergent forms of gender inequality that accompanied the insistence on a separation of Church and state in nineteenth-century sites committed to modernity and forms of liberal democracy. Examining the identification of women with religion; the substitution of biological rationales for religious justifications of gendered hierarchies across multiple domains; and the history of women’s suffrage in secular states, this first section of the book synthesizes as it analyzes in order to reveal the ways and reasons secularism did not bring about women’s equality. Subsequent chapters of the book move from the imbrication of gender and secularism during the Cold War to a critique of a “sexual emancipation” that would eventually fixate on Islam as the “enemy” of a secular “West”. Moving from France to other states in Europe, to the United States, and back again, Sex and Secularism will change the way readers (and listeners!) think about the politically powerful and gendered keywords of the book’s title.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for New Books in French Studies, please send an email to: panchasi@sfu.ca.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Sex and Secularism" is a compelling analysis of the discourse of secularism in the modern democratic (imperial) nation-states of “the West”.</itunes:subtitle>
      <itunes:summary>Joan Wallach Scott’s contributions to the history of women and gender, and to feminist theory, will be familiar to listeners across multiple disciplines. Her latest book, Sex and Secularism (Princeton University Press, 2017) is a compelling analysis of the discourse of secularism in the modern democratic (imperial) nation-states of “the West”. A profound challenge to assumptions that secularism has come with the assurance of gender equality, the book moves from the processes of secularization of the nineteenth century, through the era of the Cold War, and on to the notion of a “clash of civilizations” that continues to inform and shape the politics of gender and the gendering of politics in our current moment.
Revisiting decades of scholarship by historians and theorists of gender, religion, the family, and politics, the first three chapters of the book trace persistent and emergent forms of gender inequality that accompanied the insistence on a separation of Church and state in nineteenth-century sites committed to modernity and forms of liberal democracy. Examining the identification of women with religion; the substitution of biological rationales for religious justifications of gendered hierarchies across multiple domains; and the history of women’s suffrage in secular states, this first section of the book synthesizes as it analyzes in order to reveal the ways and reasons secularism did not bring about women’s equality. Subsequent chapters of the book move from the imbrication of gender and secularism during the Cold War to a critique of a “sexual emancipation” that would eventually fixate on Islam as the “enemy” of a secular “West”. Moving from France to other states in Europe, to the United States, and back again, Sex and Secularism will change the way readers (and listeners!) think about the politically powerful and gendered keywords of the book’s title.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for New Books in French Studies, please send an email to: panchasi@sfu.ca.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.ias.edu/scholars/scott">Joan Wallach Scott</a>’s contributions to the history of women and gender, and to feminist theory, will be familiar to listeners across multiple disciplines. Her latest book, <a href="http://www.amazon.com/dp/0691160643/?tag=newbooinhis-20"><em>Sex and Secularism</em></a> (Princeton University Press, 2017) is a compelling analysis of the discourse of secularism in the modern democratic (imperial) nation-states of “the West”. A profound challenge to assumptions that secularism has come with the assurance of gender equality, the book moves from the processes of secularization of the nineteenth century, through the era of the Cold War, and on to the notion of a “clash of civilizations” that continues to inform and shape the politics of gender and the gendering of politics in our current moment.</p><p>Revisiting decades of scholarship by historians and theorists of gender, religion, the family, and politics, the first three chapters of the book trace persistent and emergent forms of gender inequality that accompanied the insistence on a separation of Church and state in nineteenth-century sites committed to modernity and forms of liberal democracy. Examining the identification of women with religion; the substitution of biological rationales for religious justifications of gendered hierarchies across multiple domains; and the history of women’s suffrage in secular states, this first section of the book synthesizes as it analyzes in order to reveal the ways and reasons secularism did not bring about women’s equality. Subsequent chapters of the book move from the imbrication of gender and secularism during the Cold War to a critique of a “sexual emancipation” that would eventually fixate on Islam as the “enemy” of a secular “West”. Moving from France to other states in Europe, to the United States, and back again, <em>Sex and Secularism</em> will change the way readers (and listeners!) think about the politically powerful and gendered keywords of the book’s title.</p><p><em>Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for </em><a href="https://newbooksnetwork.com/category/peoples-places/french-studies/"><em>New Books in French Studies</em></a><em>, please send an email to: </em><a href="mailto:panchasi@sfu.ca"><em>panchasi@sfu.ca</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3589</itunes:duration>
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      <title>Jeffrey T. Zalar, "Reading and Rebellion in Catholic Germany, 1770-1914" (Cambridge UP, 2019)</title>
      <description>Popular conceptions of Catholic censorship, symbolized above all by the Index of Forbidden Books, figure prominently in secular definitions of freedom. To be intellectually free is to enjoy access to knowledge unimpeded by any religious authority. But how would the history of freedom change if these conceptions were false? In Reading and Rebellion in Catholic Germany, 1770-1914 (Cambridge University Press, 2019), Jeffrey T. Zalar exposes the myth of faith-based intellectual repression. Catholic readers disobeyed the book rules of their church in a vast apostasy that raised personal desire and conscience over communal responsibility and doctrine. This disobedience sparked a dramatic contest between lay readers and their priests over proper book behavior that played out in homes, schools, libraries, parish meeting halls, even church confessionals. The clergy lost this contest in a fundamental reordering of cultural power that helped usher in contemporary Catholicism.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zalar exposes the myth of faith-based intellectual repression...</itunes:subtitle>
      <itunes:summary>Popular conceptions of Catholic censorship, symbolized above all by the Index of Forbidden Books, figure prominently in secular definitions of freedom. To be intellectually free is to enjoy access to knowledge unimpeded by any religious authority. But how would the history of freedom change if these conceptions were false? In Reading and Rebellion in Catholic Germany, 1770-1914 (Cambridge University Press, 2019), Jeffrey T. Zalar exposes the myth of faith-based intellectual repression. Catholic readers disobeyed the book rules of their church in a vast apostasy that raised personal desire and conscience over communal responsibility and doctrine. This disobedience sparked a dramatic contest between lay readers and their priests over proper book behavior that played out in homes, schools, libraries, parish meeting halls, even church confessionals. The clergy lost this contest in a fundamental reordering of cultural power that helped usher in contemporary Catholicism.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Popular conceptions of Catholic censorship, symbolized above all by the Index of Forbidden Books, figure prominently in secular definitions of freedom. To be intellectually free is to enjoy access to knowledge unimpeded by any religious authority. But how would the history of freedom change if these conceptions were false? In <a href="http://www.amazon.com/dp/1108472907/?tag=newbooinhis-20"><em>Reading and Rebellion in Catholic Germany, 1770-1914 </em></a>(Cambridge University Press, 2019), <a href="https://www.artsci.uc.edu/departments/interdisciplinary-studies/catholic-studies/faculty.html">Jeffrey T. Zalar</a> exposes the myth of faith-based intellectual repression. Catholic readers disobeyed the book rules of their church in a vast apostasy that raised personal desire and conscience over communal responsibility and doctrine. This disobedience sparked a dramatic contest between lay readers and their priests over proper book behavior that played out in homes, schools, libraries, parish meeting halls, even church confessionals. The clergy lost this contest in a fundamental reordering of cultural power that helped usher in contemporary Catholicism.</p><p><em>Michael E. O’Sullivan is </em><a href="https://www.marist.edu/liberal-arts/faculty/michael-osullivan"><em>Professor of History at Marist College</em></a><em> where he teaches courses about Modern Europe. He published </em><a href="https://www.amazon.com/Disruptive-Power-Catholic-Miracles-1918-1965/dp/1487503431/ref=sr_1_1?ie=UTF8&amp;qid=1521234797&amp;sr=8-1&amp;keywords=Disruptive+Power+Michael+O%27Sullivan"><em>Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965</em></a><em> with University of Toronto Press in 2018.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3710</itunes:duration>
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      <title>Matthew Edney, "Cartography: The Ideal and Its History" (U Chicago Press, 2019)</title>
      <description>Over the past four decades, the volumes published in the landmark History of Cartography series have both chronicled and encouraged scholarship about maps and mapping practices across time and space. As the current director of the project that has produced these volumes, Matthew H. Edney has a unique vantage point for understanding what “cartography” has come to mean and include.
In this book Edney disavows the term cartography, rejecting the notion that maps represent an undifferentiated category of objects for study. Rather than treating maps as a single, unified group, he argues, scholars need to take a processual approach that examines specific types of maps—sea charts versus thematic maps, for example—in the context of the unique circumstances of their production, circulation, and consumption. To illuminate this bold argument, Edney chronicles precisely how the ideal of cartography that has developed in the West since 1800 has gone astray. By exposing the flaws in this ideal, his book challenges everyone who studies maps and mapping practices to reexamine their approach to the topic. The study of cartography will never be the same.
Matthew Edney is the Osher Professor in the History of Cartography at the University of Southern Maine. In addition to Cartography: The Ideal and Its History (University of Chicago Press, 2019) he is the author of Mapping an Empire: The Geographical Construction of British India, 1765–1843 (University of Chicago Press, 1997). Since 2005, Matthew has directed the History of Cartography Project at the University of Wisconsin-Madison. He is the co-editor with Mary S. Pedley of Cartography in the European Enlightenment, a massive compilation (at 1,920 pages!) now in press as Volume Four of Chicago’s The History of Cartography series. (Volumes 1, 2, 3, and 6 are already available on open access. Matthew also run a personal blog, Mapping as Process, which features his commentary on the study of map production, circulation, and consumption.
Steven Seegel is a Professor of History at the University of Northern Colorado

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Edney chronicles precisely how the ideal of cartography that has developed in the West since 1800 has gone astray...</itunes:subtitle>
      <itunes:summary>Over the past four decades, the volumes published in the landmark History of Cartography series have both chronicled and encouraged scholarship about maps and mapping practices across time and space. As the current director of the project that has produced these volumes, Matthew H. Edney has a unique vantage point for understanding what “cartography” has come to mean and include.
In this book Edney disavows the term cartography, rejecting the notion that maps represent an undifferentiated category of objects for study. Rather than treating maps as a single, unified group, he argues, scholars need to take a processual approach that examines specific types of maps—sea charts versus thematic maps, for example—in the context of the unique circumstances of their production, circulation, and consumption. To illuminate this bold argument, Edney chronicles precisely how the ideal of cartography that has developed in the West since 1800 has gone astray. By exposing the flaws in this ideal, his book challenges everyone who studies maps and mapping practices to reexamine their approach to the topic. The study of cartography will never be the same.
Matthew Edney is the Osher Professor in the History of Cartography at the University of Southern Maine. In addition to Cartography: The Ideal and Its History (University of Chicago Press, 2019) he is the author of Mapping an Empire: The Geographical Construction of British India, 1765–1843 (University of Chicago Press, 1997). Since 2005, Matthew has directed the History of Cartography Project at the University of Wisconsin-Madison. He is the co-editor with Mary S. Pedley of Cartography in the European Enlightenment, a massive compilation (at 1,920 pages!) now in press as Volume Four of Chicago’s The History of Cartography series. (Volumes 1, 2, 3, and 6 are already available on open access. Matthew also run a personal blog, Mapping as Process, which features his commentary on the study of map production, circulation, and consumption.
Steven Seegel is a Professor of History at the University of Northern Colorado

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past four decades, the volumes published in the landmark History of Cartography series have both chronicled and encouraged scholarship about maps and mapping practices across time and space. As the current director of the project that has produced these volumes, <a href="https://usm.maine.edu/geography-anthropology/matthew-h-edney">Matthew H. Edney</a> has a unique vantage point for understanding what “cartography” has come to mean and include.</p><p>In this book Edney disavows the term <em>cartography</em>, rejecting the notion that maps represent an undifferentiated category of objects for study. Rather than treating maps as a single, unified group, he argues, scholars need to take a processual approach that examines specific types of maps—sea charts versus thematic maps, for example—in the context of the unique circumstances of their production, circulation, and consumption. To illuminate this bold argument, Edney chronicles precisely how the ideal of cartography that has developed in the West since 1800 has gone astray. By exposing the flaws in this ideal, his book challenges everyone who studies maps and mapping practices to reexamine their approach to the topic. The study of cartography will never be the same.</p><p>Matthew Edney is the Osher Professor in the History of Cartography at the University of Southern Maine. In addition to <em>Cartography: The Ideal and Its History </em>(University of Chicago Press, 2019) he is the author of <em>Mapping an Empire: The Geographical Construction of British India, 1765–1843</em> (University of Chicago Press, 1997). Since 2005, Matthew has directed the History of Cartography Project at the University of Wisconsin-Madison. He is the co-editor with Mary S. Pedley of <em>Cartography in the European Enlightenment</em>, a massive compilation (at 1,920 pages!) now in press as Volume Four of Chicago’s <em>The History of Cartography </em>series. (Volumes 1, 2, 3, and 6 are already available on <a href="https://press.uchicago.edu/books/HOC/index.html">open access.</a> Matthew also run a personal blog, <a href="https://www.mappingasprocess.net/">Mapping as Process</a>, which features his commentary on the study of map production, circulation, and consumption.</p><p><a href="https://www.unco.edu/hss/history/faculty-staff/steven-seegel.aspx"><em>Steven Seegel</em></a><em> is a Professor of History at the University of Northern Colorado</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3545</itunes:duration>
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    <item>
      <title>David Karol, "Red, Green, and Blue: The Partisan Divide on Environmental Issues" (Cambridge UP, 2019)</title>
      <description>David Karol’s new book, Red, Green, and Blue: The Partisan Divide on Environmental Issues (Cambridge University Press, 2019), examines the history of environmental policy within American political parties. He ably integrates the early conservation movement into the discussion, providing foundational understandings of the distinction between the conservationists at the beginning of the 20th century and the growth and evolution of the environmental movement in the second half of the 20th century. Red, Green, and Blue also compares the U.S. engagement with “green” politics and how environmentalism and green social movements have operated in other developed, western democracies. The thrust of this book, which is part of the Element series at Cambridge University Press, is to focus on how, where, and why environmental policy became more acutely partisan. Karol also examines the functioning of party coalitions and interest groups as they wove together around environmental issues.
Lilly J. Goren is Professor of Political Science at Carroll University in Waukesha, WI. She is author of Not in My District: The Politics of Military Base Closures (Peter Lang, 2003).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Karol examines the history of environmental policy within American political parties...</itunes:subtitle>
      <itunes:summary>David Karol’s new book, Red, Green, and Blue: The Partisan Divide on Environmental Issues (Cambridge University Press, 2019), examines the history of environmental policy within American political parties. He ably integrates the early conservation movement into the discussion, providing foundational understandings of the distinction between the conservationists at the beginning of the 20th century and the growth and evolution of the environmental movement in the second half of the 20th century. Red, Green, and Blue also compares the U.S. engagement with “green” politics and how environmentalism and green social movements have operated in other developed, western democracies. The thrust of this book, which is part of the Element series at Cambridge University Press, is to focus on how, where, and why environmental policy became more acutely partisan. Karol also examines the functioning of party coalitions and interest groups as they wove together around environmental issues.
Lilly J. Goren is Professor of Political Science at Carroll University in Waukesha, WI. She is author of Not in My District: The Politics of Military Base Closures (Peter Lang, 2003).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://gvpt.umd.edu/facultyprofile/karol/david">David Karol</a>’s new book, <a href="http://www.amazon.com/dp/1108716490/?tag=newbooinhis-20"><em>Red, Green, and Blue: The Partisan Divide on Environmental Issues</em></a> (Cambridge University Press, 2019), examines the history of environmental policy within American political parties. He ably integrates the early conservation movement into the discussion, providing foundational understandings of the distinction between the conservationists at the beginning of the 20th century and the growth and evolution of the environmental movement in the second half of the 20th century. <em>Red, Green, and Blue</em> also compares the U.S. engagement with “green” politics and how environmentalism and green social movements have operated in other developed, western democracies. The thrust of this book, which is part of the Element series at Cambridge University Press, is to focus on how, where, and why environmental policy became more acutely partisan. Karol also examines the functioning of party coalitions and interest groups as they wove together around environmental issues.</p><p><em>Lilly J. Goren is Professor of Political Science at Carroll University in Waukesha, WI. She is author of </em><a href="https://www.amazon.com/Politics-Military-Base-Closings-Governance/dp/0820455245"><em>Not in My District: The Politics of Military Base Closures</em></a><em> (Peter Lang, 2003).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2089</itunes:duration>
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    </item>
    <item>
      <title>Anne A. Cheng, "Ornamentalism" (Oxford UP, 2019)</title>
      <description>On this episode, Dr. Lee Pierce (she/they)--Asst. Prof. of Rhetoric and Communication at the State University of New York at Geneseo--Dr. Anne Cheng (she/hers)--Professor of English and Director of the Program in American Studies at Princeton University--to discuss an almost revolutionary work of theory and critique: Ornamentalism (Oxford University Press, 2019). Ornamentalism offers arguably the first sustained theory of the yellow woman and, beyond that, a nuanced reflection on the way in which women of color are subjects-turned-into-things but that not every woman of color becomes-thing in the same way. Cheng insists on the term ornamentalism as both a lever of critique and of emancipation, resisting the easy distinction between person/thing and skin/substance to investigate how a theory of radical style offers ontological possibilities for thriving among injury.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ornamentalism offers arguably the first sustained theory of the yellow woman...</itunes:subtitle>
      <itunes:summary>On this episode, Dr. Lee Pierce (she/they)--Asst. Prof. of Rhetoric and Communication at the State University of New York at Geneseo--Dr. Anne Cheng (she/hers)--Professor of English and Director of the Program in American Studies at Princeton University--to discuss an almost revolutionary work of theory and critique: Ornamentalism (Oxford University Press, 2019). Ornamentalism offers arguably the first sustained theory of the yellow woman and, beyond that, a nuanced reflection on the way in which women of color are subjects-turned-into-things but that not every woman of color becomes-thing in the same way. Cheng insists on the term ornamentalism as both a lever of critique and of emancipation, resisting the easy distinction between person/thing and skin/substance to investigate how a theory of radical style offers ontological possibilities for thriving among injury.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode, <a href="http://leempierce.com/">Dr. Lee Pierce</a> (she/they)--Asst. Prof. of Rhetoric and Communication at the State University of New York at Geneseo--Dr. <a href="https://english.princeton.edu/people/anne-cheng">Anne Cheng</a> (she/hers)--Professor of English and Director of the Program in American Studies at Princeton University--to discuss an almost revolutionary work of theory and critique: <a href="http://www.amazon.com/dp/0190604611/?tag=newbooinhis-20"><em>Ornamentalism</em></a> (Oxford University Press, 2019). <em>Ornamentalism</em> offers arguably the first sustained theory of the yellow woman and, beyond that, a nuanced reflection on the way in which women of color are subjects-turned-into-things but that not every woman of color becomes-thing in the same way. Cheng insists on the term ornamentalism as both a lever of critique and of emancipation, resisting the easy distinction between person/thing and skin/substance to investigate how a theory of radical style offers ontological possibilities for thriving among injury.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4066</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Edward Vallance, "Loyalty, Memory and Public Opinion in England, 1658-1727" (Manchester UP, 2019)</title>
      <description>People value loyalty. We prize it in our dogs. We loyally carry loyalty cards to claim discounts at our favourite stores and coffee shops. We follow sports teams, even when they lose. Loyalty is also deeply political. It is signified in oaths of office, in pledges of allegiance, and in the machinations of party politics. Loyalty, like justice, is taken to be an unalloyed good. As Don Corleone taught us: ‘Blood makes you related, loyalty makes you family’.
It is not surprising that loyalty has a deep and complex history in Anglophone political thought. The seventeenth century in Britain was a period in which political loyalties were shaped, tested, and sometimes fractured.
Edward Vallance is Professor of History at the University of Roehampton. He was written widely on the politics of early modern Britain, and on topics such as oaths and covenants, the Revolution of 1688, and the radical history of Britain. In a range of essays, he has explored topics in political thought from the Renaissance to Thomas Paine. His new book Loyalty, Memory and Public Opinion in England, 1658-1727 (Manchester University Press, 2019), examines ‘loyal addresses’ as mechanisms for the expression of public opinion, and as links between the local and national contexts of politics.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Jun 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Vallance examines ‘loyal addresses’ as mechanisms for the expression of public opinion, and as links between the local and national contexts of politics...</itunes:subtitle>
      <itunes:summary>People value loyalty. We prize it in our dogs. We loyally carry loyalty cards to claim discounts at our favourite stores and coffee shops. We follow sports teams, even when they lose. Loyalty is also deeply political. It is signified in oaths of office, in pledges of allegiance, and in the machinations of party politics. Loyalty, like justice, is taken to be an unalloyed good. As Don Corleone taught us: ‘Blood makes you related, loyalty makes you family’.
It is not surprising that loyalty has a deep and complex history in Anglophone political thought. The seventeenth century in Britain was a period in which political loyalties were shaped, tested, and sometimes fractured.
Edward Vallance is Professor of History at the University of Roehampton. He was written widely on the politics of early modern Britain, and on topics such as oaths and covenants, the Revolution of 1688, and the radical history of Britain. In a range of essays, he has explored topics in political thought from the Renaissance to Thomas Paine. His new book Loyalty, Memory and Public Opinion in England, 1658-1727 (Manchester University Press, 2019), examines ‘loyal addresses’ as mechanisms for the expression of public opinion, and as links between the local and national contexts of politics.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>People value loyalty. We prize it in our dogs. We loyally carry loyalty cards to claim discounts at our favourite stores and coffee shops. We follow sports teams, even when they lose. Loyalty is also deeply political. It is signified in oaths of office, in pledges of allegiance, and in the machinations of party politics. Loyalty, like justice, is taken to be an unalloyed good. As Don Corleone taught us: ‘Blood makes you related, loyalty makes you family’.</p><p>It is not surprising that loyalty has a deep and complex history in Anglophone political thought. The seventeenth century in Britain was a period in which political loyalties were shaped, tested, and sometimes fractured.</p><p><a href="https://roehampton.academia.edu/EdwardVallance">Edward Vallance</a> is Professor of History at the University of Roehampton. He was written widely on the politics of early modern Britain, and on topics such as oaths and covenants, the Revolution of 1688, and the radical history of Britain. In a range of essays, he has explored topics in political thought from the Renaissance to Thomas Paine. His new book <a href="http://www.amazon.com/dp/0719097037/?tag=newbooinhis-20"><em>Loyalty, Memory and Public Opinion in England, 1658-1727</em></a> (Manchester University Press, 2019), examines ‘loyal addresses’ as mechanisms for the expression of public opinion, and as links between the local and national contexts of politics.</p><p><a href="https://hull-repository.worktribe.com/person/313479/charles-prior"><em>Charles Prior</em></a><em> is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the </em><a href="https://treatiedspaces.com/"><em>Treatied Spaces Research Cluster</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Craig Keener, "Galatians: A Commentary" (Baker Academic, 2019)</title>
      <description>Leading New Testament scholar Dr. Craig Keener is widely respected for his thorough research, sound judgments, and knowledge of ancient sources. This commentary on Paul's Letter to the Galatians features Keener's meticulous and comprehensive research and offers a wealth of fresh insights. Galatians: A Commentary (Baker Academic, 2019) will benefit students, pastors, and church leaders alike.
Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of 25 books, 5 of which have won awards in Christianity Today. Keener is also the New Testament editor for the award-winning NIV Cultural Backgrounds Study Bible. Kenner is the editor of the Bulletin for Biblical Research and in 2018 served as the vice-president of the Evangelical Theological Society. With more than a million copies of his books in circulation, Keener also serves the global church by teaching and lecturing all over the world.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Keener's commentary on Paul's Letter to the Galatians offers a wealth of fresh insights...</itunes:subtitle>
      <itunes:summary>Leading New Testament scholar Dr. Craig Keener is widely respected for his thorough research, sound judgments, and knowledge of ancient sources. This commentary on Paul's Letter to the Galatians features Keener's meticulous and comprehensive research and offers a wealth of fresh insights. Galatians: A Commentary (Baker Academic, 2019) will benefit students, pastors, and church leaders alike.
Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of 25 books, 5 of which have won awards in Christianity Today. Keener is also the New Testament editor for the award-winning NIV Cultural Backgrounds Study Bible. Kenner is the editor of the Bulletin for Biblical Research and in 2018 served as the vice-president of the Evangelical Theological Society. With more than a million copies of his books in circulation, Keener also serves the global church by teaching and lecturing all over the world.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Leading New Testament scholar Dr. <a href="http://craigkeener.com">Craig Keener</a> is widely respected for his thorough research, sound judgments, and knowledge of ancient sources. This commentary on Paul's Letter to the Galatians features Keener's meticulous and comprehensive research and offers a wealth of fresh insights. <a href="http://www.amazon.com/dp/1540960072/?tag=newbooinhis-20"><em>Galatians: A Commentary</em></a> (Baker Academic, 2019) will benefit students, pastors, and church leaders alike.</p><p>Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of 25 books, 5 of which have won awards in <em>Christianity Today</em>. Keener is also the New Testament editor for the award-winning NIV Cultural Backgrounds Study Bible. Kenner is the editor of the <em>Bulletin for Biblical Research</em> and in 2018 served as the vice-president of the Evangelical Theological Society. With more than a million copies of his books in circulation, Keener also serves the global church by teaching and lecturing all over the world.</p><p><em>Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at </em><a href="mailto:jonrichwright@gmail.com"><em>jonrichwright@gmail.com</em></a><em>, on Twitter </em><a href="https://twitter.com/jonrichwright"><em>@jonrichwright</em></a><em>, or </em><a href="http://jonathanrichardwright.com/"><em>jonathanrichardwright.com</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3168</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carolyn J. Dean, "The Moral Witness: Trials and Testimony after Genocide" (Cornell UP, 2019)</title>
      <description>Carolyn J. Dean’s The Moral Witness: Trials and Testimony after Genocide (Cornell University Press, 2019) examines the cultural history of the idea of the “witness to genocide” in Western Europe and the United States.  She portrays the witness in non-traditional genocide court trials as the moral compass.  In fact, many of these “moral witnesses” were not utilized for their testimony to identify perpetrators or mass murder, but rather a symbolic voice for survivor’s that would not normally be admissible in traditional legal proceedings.
Dr. Dean is the Charles J. Still Professor of History and French at Yale University and is the author of several other books focused on morality and genocide.  The Moral Witness is part of the Cornell University Press’s series Corpus Juris: The Humanities in Politics and Law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dean examines the cultural history of the idea of the “witness to genocide” in Western Europe and the United States...</itunes:subtitle>
      <itunes:summary>Carolyn J. Dean’s The Moral Witness: Trials and Testimony after Genocide (Cornell University Press, 2019) examines the cultural history of the idea of the “witness to genocide” in Western Europe and the United States.  She portrays the witness in non-traditional genocide court trials as the moral compass.  In fact, many of these “moral witnesses” were not utilized for their testimony to identify perpetrators or mass murder, but rather a symbolic voice for survivor’s that would not normally be admissible in traditional legal proceedings.
Dr. Dean is the Charles J. Still Professor of History and French at Yale University and is the author of several other books focused on morality and genocide.  The Moral Witness is part of the Cornell University Press’s series Corpus Juris: The Humanities in Politics and Law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.yale.edu/people/carolyn-j-dean">Carolyn J. Dean</a>’s <a href="http://www.amazon.com/dp/1501735071/?tag=newbooinhis-20"><em>The Moral Witness: Trials and Testimony after Genocide</em></a> (Cornell University Press, 2019) examines the cultural history of the idea of the “witness to genocide” in Western Europe and the United States.  She portrays the witness in non-traditional genocide court trials as the moral compass.  In fact, many of these “moral witnesses” were not utilized for their testimony to identify perpetrators or mass murder, but rather a symbolic voice for survivor’s that would not normally be admissible in traditional legal proceedings.</p><p>Dr. Dean is the Charles J. Still Professor of History and French at Yale University and is the author of several other books focused on morality and genocide.  <em>The Moral Witness </em>is part of the Cornell University Press’s series <em>Corpus Juris: The Humanities in Politics and Law</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2285</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ce75f458-889b-11e9-8130-cb872a0d9fc5]]></guid>
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    </item>
    <item>
      <title>David Milne, "Worldmaking: The Art and Science of American Diplomacy" (Farrar, Straus and Giroux, 2015)</title>
      <description>There are countless ways to study the history of U.S. foreign policy. David Milne, however, makes the case that it is “often best understood” as “intellectual history.” In his innovative book, Worldmaking: The Art and Science of American Diplomacy (Farrar, Straus &amp; Giroux, 2015), follows the lives and ideas of several foreign policy thinkers, from the naval strategist Alfred Thayer Mahan at the turn of the twentieth century to Barack Obama in the twenty-first. By doing so, Milne helps us understand the changes and continuities in US foreign policy.
One of the virtues of studying biography is that a life is idiosyncratic and one’s experiences shapes how one sees the world. An examination of the lives of foreign policy thinkers can therefore help explain why U.S. foreign policy took particular paths. It matters, for instance, that the pessimist Henry Kissinger was deployed as a U.S. soldier in post-Holocaust Germany. It also matters, as you’ll find out during the interview, that the cosmopolitan neoconservative Paul Wolfowitz won a cooking contest in Indonesia.
The book will interest a wide audience, including historian of U.S. foreign relations, intellectual historians, and political scientists.
Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An examination of the lives of foreign policy thinkers can therefore help explain why U.S. foreign policy took particular paths...</itunes:subtitle>
      <itunes:summary>There are countless ways to study the history of U.S. foreign policy. David Milne, however, makes the case that it is “often best understood” as “intellectual history.” In his innovative book, Worldmaking: The Art and Science of American Diplomacy (Farrar, Straus &amp; Giroux, 2015), follows the lives and ideas of several foreign policy thinkers, from the naval strategist Alfred Thayer Mahan at the turn of the twentieth century to Barack Obama in the twenty-first. By doing so, Milne helps us understand the changes and continuities in US foreign policy.
One of the virtues of studying biography is that a life is idiosyncratic and one’s experiences shapes how one sees the world. An examination of the lives of foreign policy thinkers can therefore help explain why U.S. foreign policy took particular paths. It matters, for instance, that the pessimist Henry Kissinger was deployed as a U.S. soldier in post-Holocaust Germany. It also matters, as you’ll find out during the interview, that the cosmopolitan neoconservative Paul Wolfowitz won a cooking contest in Indonesia.
The book will interest a wide audience, including historian of U.S. foreign relations, intellectual historians, and political scientists.
Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are countless ways to study the history of U.S. foreign policy. <a href="https://people.uea.ac.uk/d_milne">David Milne</a>, however, makes the case that it is “often best understood” as “intellectual history.” In his innovative book, <a href="http://www.amazon.com/dp/0374536392/?tag=newbooinhis-20"><em>Worldmaking: The Art and Science</em> <em>of American Diplomacy</em></a> (Farrar, Straus &amp; Giroux, 2015), follows the lives and ideas of several foreign policy thinkers, from the naval strategist Alfred Thayer Mahan at the turn of the twentieth century to Barack Obama in the twenty-first. By doing so, Milne helps us understand the changes and continuities in US foreign policy.</p><p>One of the virtues of studying biography is that a life is idiosyncratic and one’s experiences shapes how one sees the world. An examination of the lives of foreign policy thinkers can therefore help explain why U.S. foreign policy took particular paths. It matters, for instance, that the pessimist Henry Kissinger was deployed as a U.S. soldier in post-Holocaust Germany. It also matters, as you’ll find out during the interview, that the cosmopolitan neoconservative Paul Wolfowitz won a cooking contest in Indonesia.</p><p>The book will interest a wide audience, including historian of U.S. foreign relations, intellectual historians, and political scientists.</p><p><a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html"><em>Dexter Fergie</em></a><em> is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at </em><a href="mailto:dexter.fergie@u.northwestern.edu"><em>dexter.fergie@u.northwestern.edu</em></a><em> or on Twitter </em><a href="https://twitter.com/DexterFergie"><em>@DexterFergie</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4486</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[401ecae8-8852-11e9-a32b-6f58ca8acf30]]></guid>
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    <item>
      <title>Terence Keel, "Divine Variations: How Christian Thought Became Racial Science" (Stanford UP, 2018)</title>
      <description>We often think of scientific racism as a pseudo-science of a bygone age, yet in both academic population genetics and popular ancestry testing, the specter of race continues to inflect our senses of biology and being.  In Divine Variations: How Christian Thought Became Racial Science (Stanford University Press, 2018), Professor Terence Keel explains this persistence with a new account of the origins of race science, one that illustrates the continuities through four centuries of research into human variation.  With trenchant analyses of Christian intellectual history and the founding figures of ethnology, Keel documents an infrastructure of  thought – about universalism, the supercession of knowledge, creation, and human dispersion – that shaped and still shapes the science of race.  And through case studies of 20th century public health and genomics, Divine Variations shows how these intellectual patterns reemerge time and again.  Rather than exclusive spheres, Keel’s book illuminates modern science’s intellectual debts to theology and in doing so presents new ways understand science as historically and socially situated.
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>With trenchant analyses of Christian intellectual history and the founding figures of ethnology, Keel documents an infrastructure of  thought – about universalism, the supercession of knowledge, creation, and human dispersion – that shaped and still shapes the science of race...</itunes:subtitle>
      <itunes:summary>We often think of scientific racism as a pseudo-science of a bygone age, yet in both academic population genetics and popular ancestry testing, the specter of race continues to inflect our senses of biology and being.  In Divine Variations: How Christian Thought Became Racial Science (Stanford University Press, 2018), Professor Terence Keel explains this persistence with a new account of the origins of race science, one that illustrates the continuities through four centuries of research into human variation.  With trenchant analyses of Christian intellectual history and the founding figures of ethnology, Keel documents an infrastructure of  thought – about universalism, the supercession of knowledge, creation, and human dispersion – that shaped and still shapes the science of race.  And through case studies of 20th century public health and genomics, Divine Variations shows how these intellectual patterns reemerge time and again.  Rather than exclusive spheres, Keel’s book illuminates modern science’s intellectual debts to theology and in doing so presents new ways understand science as historically and socially situated.
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We often think of scientific racism as a pseudo-science of a bygone age, yet in both academic population genetics and popular ancestry testing, the specter of race continues to inflect our senses of biology and being.  In <a href="http://www.amazon.com/dp/0804795401/?tag=newbooinhis-20"><em>Divine Variations: How Christian Thought Became Racial Science</em></a> (Stanford University Press, 2018), Professor <a href="https://socgen.ucla.edu/people/terence-keel/">Terence Keel</a> explains this persistence with a new account of the origins of race science, one that illustrates the continuities through four centuries of research into human variation.  With trenchant analyses of Christian intellectual history and the founding figures of ethnology, Keel documents an infrastructure of  thought – about universalism, the supercession of knowledge, creation, and human dispersion – that shaped and still shapes the science of race.  And through case studies of 20th century public health and genomics, <em>Divine Variations </em>shows how these intellectual patterns reemerge time and again.  Rather than exclusive spheres, Keel’s book illuminates modern science’s intellectual debts to theology and in doing so presents new ways understand science as historically and socially situated.</p><p><em>Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3236</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brett Grainger, "Church in the Wild: Evangelicals in Antebellum America" (Harvard UP, 2019)</title>
      <description>We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment.
Brett Grainger is Assistant Professor of Religious Studies at Villanova University.
Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Grainger argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment..</itunes:subtitle>
      <itunes:summary>We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In Church in the Wild: Evangelicals in Antebellum America (Harvard University Press, 2019), Brett Grainger reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment.
Brett Grainger is Assistant Professor of Religious Studies at Villanova University.
Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We often credit the Transcendentalists with introducing a revolutionary new appreciation for nature into American spirituality when they claimed that God could be found in the forests, mountains, and fields. In <a href="http://www.amazon.com/dp/0674919378/?tag=newbooinhis-20"><em>Church in the Wild: Evangelicals in Antebellum America</em></a> (Harvard University Press, 2019), <a href="https://www1.villanova.edu/villanova/artsci/theology/about/facultystaff/biodetail.html?mail=brett.grainger@villanova.edu&amp;xsl=bio_long">Brett Grainger</a> reconsiders the history of the years leading up to the Civil War. He argues that it was not the Transcendentalists but evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment.</p><p>Brett Grainger is Assistant Professor of Religious Studies at Villanova University.</p><p><a href="http://www.hillarykaell.com/"><em>Hillary Kaell</em></a><em> co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6316ce9e-8602-11e9-b51e-73a34bb653d7]]></guid>
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    </item>
    <item>
      <title>Jeannette Eileen Jones, "Search of Brightest Africa: Reimagining the Dark Continent in American Culture, 1884-1936" (U Georgia Press, 2011)</title>
      <description>When President Trump talked of Africa as a continent of “shithole countries” where people lived in huts, he was drawing on a set of ideas made popular in the 19th century. “Darkest Africa” became a favorite trope of explorers like Henry Morton Stanley who promoted his books and lectures by pushing the idea of Africa as a dark place – a phrase that had all kinds of meanings – racial, intellectual, geographical.
Today I speak with Jeannette Eileen Jones, author of In Search of Brightest Africa, Reimagining the Dark Continent in American Culture, 1884-1936 (University of Georgia Press, 2011). Jones talks about the many different groups, from naturalists and conservationists to African American artists and intellectuals, who begin to recast Africa in the America imagination in the early 20th century. Jones is associate professor of history and ethnic studies at University of Nebraska Lincoln.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jones talks about the many different groups, from naturalists and conservationists to African American artists and intellectuals, who begin to recast Africa in the America imagination in the early 20th century...</itunes:subtitle>
      <itunes:summary>When President Trump talked of Africa as a continent of “shithole countries” where people lived in huts, he was drawing on a set of ideas made popular in the 19th century. “Darkest Africa” became a favorite trope of explorers like Henry Morton Stanley who promoted his books and lectures by pushing the idea of Africa as a dark place – a phrase that had all kinds of meanings – racial, intellectual, geographical.
Today I speak with Jeannette Eileen Jones, author of In Search of Brightest Africa, Reimagining the Dark Continent in American Culture, 1884-1936 (University of Georgia Press, 2011). Jones talks about the many different groups, from naturalists and conservationists to African American artists and intellectuals, who begin to recast Africa in the America imagination in the early 20th century. Jones is associate professor of history and ethnic studies at University of Nebraska Lincoln.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When President Trump talked of Africa as a continent of “shithole countries” where people lived in huts, he was drawing on a set of ideas made popular in the 19th century. “Darkest Africa” became a favorite trope of explorers like Henry Morton Stanley who promoted his books and lectures by pushing the idea of Africa as a dark place – a phrase that had all kinds of meanings – racial, intellectual, geographical.</p><p>Today I speak with <a href="https://history.unl.edu/jeannette-eileen-jones">Jeannette Eileen Jones</a>, author of <a href="http://www.amazon.com/dp/0820340294/?tag=newbooinhis-20"><em>In Search of Brightest Africa, Reimagining the Dark Continent in American Culture, 1884-1936</em></a> (University of Georgia Press, 2011). Jones talks about the many different groups, from naturalists and conservationists to African American artists and intellectuals, who begin to recast Africa in the America imagination in the early 20th century. Jones is associate professor of history and ethnic studies at University of Nebraska Lincoln.</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1673</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Peterson, "The City-State of Boston: The Rise and Fall of an Atlantic Power" (Princeton UP, 2019)</title>
      <description>In the vaunted annals of America’s founding, Boston has long been held up as an exemplary “city upon a hill” and the “cradle of liberty” for an independent United States. Wresting this iconic urban center from these misleading, tired clichés, The City-State of Boston: The Rise and Fall of an Atlantic Power (Princeton University Press, 2019), highlights Boston’s overlooked past as an autonomous city-state, and in doing so, offers a pathbreaking and brilliant new history of early America. Following Boston’s development over three centuries, Mark Peterson, the Edmund S. Morgan Professor of History at Yale University, discusses how this self-governing Atlantic trading center began as a refuge from Britain’s Stuart monarchs and how—through its bargain with slavery and ratification of the Constitution—it would tragically lose integrity and autonomy as it became incorporated into the greater United States.
Drawing from vast archives, and featuring unfamiliar figures alongside well-known ones, such as John Winthrop, Cotton Mather, and John Adams, Peterson explores Boston’s origins in sixteenth-century utopian ideals, its founding and expansion into the hinterland of New England, and the growth of its distinctive political economy, with ties to the West Indies and southern Europe. By the 1700s, Boston was at full strength, with wide Atlantic trading circuits and cultural ties, both within and beyond Britain’s empire. After the cataclysmic Revolutionary War, “Bostoners” aimed to negotiate a relationship with the American confederation, but through the next century, the new United States unraveled Boston’s regional reign. The fateful decision to ratify the Constitution undercut its power, as Southern planters and slave owners dominated national politics and corroded the city-state’s vision of a common good for all. Peeling away the layers of myth surrounding a revered city, The City-State of Boston offers a startlingly fresh understanding of America’s history.
Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>519</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Peterson discusses how this self-governing Atlantic trading center began as a refuge from Britain’s Stuart monarchs and how—through its bargain with slavery and ratification of the Constitution—it would tragically lose integrity and autonomy as it became incorporated into the greater United States...</itunes:subtitle>
      <itunes:summary>In the vaunted annals of America’s founding, Boston has long been held up as an exemplary “city upon a hill” and the “cradle of liberty” for an independent United States. Wresting this iconic urban center from these misleading, tired clichés, The City-State of Boston: The Rise and Fall of an Atlantic Power (Princeton University Press, 2019), highlights Boston’s overlooked past as an autonomous city-state, and in doing so, offers a pathbreaking and brilliant new history of early America. Following Boston’s development over three centuries, Mark Peterson, the Edmund S. Morgan Professor of History at Yale University, discusses how this self-governing Atlantic trading center began as a refuge from Britain’s Stuart monarchs and how—through its bargain with slavery and ratification of the Constitution—it would tragically lose integrity and autonomy as it became incorporated into the greater United States.
Drawing from vast archives, and featuring unfamiliar figures alongside well-known ones, such as John Winthrop, Cotton Mather, and John Adams, Peterson explores Boston’s origins in sixteenth-century utopian ideals, its founding and expansion into the hinterland of New England, and the growth of its distinctive political economy, with ties to the West Indies and southern Europe. By the 1700s, Boston was at full strength, with wide Atlantic trading circuits and cultural ties, both within and beyond Britain’s empire. After the cataclysmic Revolutionary War, “Bostoners” aimed to negotiate a relationship with the American confederation, but through the next century, the new United States unraveled Boston’s regional reign. The fateful decision to ratify the Constitution undercut its power, as Southern planters and slave owners dominated national politics and corroded the city-state’s vision of a common good for all. Peeling away the layers of myth surrounding a revered city, The City-State of Boston offers a startlingly fresh understanding of America’s history.
Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the vaunted annals of America’s founding, Boston has long been held up as an exemplary “city upon a hill” and the “cradle of liberty” for an independent United States. Wresting this iconic urban center from these misleading, tired clichés, <a href="http://www.amazon.com/dp/0691179999/?tag=newbooinhis-20"><em>The City-State of Boston: The Rise and Fall of an Atlantic Power</em></a> (Princeton University Press, 2019), highlights Boston’s overlooked past as an autonomous city-state, and in doing so, offers a pathbreaking and brilliant new history of early America. Following Boston’s development over three centuries, <a href="https://history.yale.edu/people/mark-peterson">Mark Peterson</a>, the Edmund S. Morgan Professor of History at Yale University, discusses how this self-governing Atlantic trading center began as a refuge from Britain’s Stuart monarchs and how—through its bargain with slavery and ratification of the Constitution—it would tragically lose integrity and autonomy as it became incorporated into the greater United States.</p><p>Drawing from vast archives, and featuring unfamiliar figures alongside well-known ones, such as John Winthrop, Cotton Mather, and John Adams, Peterson explores Boston’s origins in sixteenth-century utopian ideals, its founding and expansion into the hinterland of New England, and the growth of its distinctive political economy, with ties to the West Indies and southern Europe. By the 1700s, Boston was at full strength, with wide Atlantic trading circuits and cultural ties, both within and beyond Britain’s empire. After the cataclysmic Revolutionary War, “Bostoners” aimed to negotiate a relationship with the American confederation, but through the next century, the new United States unraveled Boston’s regional reign. The fateful decision to ratify the Constitution undercut its power, as Southern planters and slave owners dominated national politics and corroded the city-state’s vision of a common good for all. Peeling away the layers of myth surrounding a revered city, <em>The City-State of Boston</em> offers a startlingly fresh understanding of America’s history.</p><p><em>Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>8467</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Katherine M. Marino, "Feminism for the Americas: The Making of an International Human Rights Movement" (UNC Press, 2019)</title>
      <description>Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Marino follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights...</itunes:subtitle>
      <itunes:summary>Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.ucla.edu/faculty/katherine-marino">Katherine M. Marino</a> is an assistant professor of history at the University of California, Los Angeles. <a href="http://www.amazon.com/dp/1469649691/?tag=newbooinhis-20"><em>Feminism for the Americas: The Making of an International Human Rights Movement</em></a> (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights.</p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her most recent book is entitled </em>The World Come of Age: An Intellectual History of Liberation Theology<em> (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3330</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vahram Ter-Matevosyan, "Turkey, Kemalism and the Soviet Union: Problems of Modernization, Ideology and Interpretation" (Palgrave Macmillan, 2019)</title>
      <description>Vahram Ter-Matevosyan new book Turkey, Kemalism and the Soviet Union: Problems of Modernization, Ideology and Interpretation (Palgrave Macmillan,  examines the Kemalist ideology of Turkey from two perspectives. It discusses major problems in the existing interpretations of the topic and how the incorporation of Soviet perspectives enriches the historiography and our understanding of that ideology. To address these questions, the book looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s. The research also focuses on perspectives from abroad by observing how republican Turkey and particularly its founding ideology were viewed and interpreted by Soviet observers. Paying more attention to the diplomatic, geopolitical, and economic complexities of Turkish-Soviet relations, scholars have rarely problematized those perceptions of Turkish ideological transformations. Looking at various phases of Soviet attitudes towards Kemalism and its manifestations through the lenses of Communist leaders, party functionaries, diplomats and scholars, the book illuminates the underlying dynamics of Soviet interpretations.
Robert Elliott is a Ph.D. student in the Department of History, Duke University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ter-Matevosyan looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s...</itunes:subtitle>
      <itunes:summary>Vahram Ter-Matevosyan new book Turkey, Kemalism and the Soviet Union: Problems of Modernization, Ideology and Interpretation (Palgrave Macmillan,  examines the Kemalist ideology of Turkey from two perspectives. It discusses major problems in the existing interpretations of the topic and how the incorporation of Soviet perspectives enriches the historiography and our understanding of that ideology. To address these questions, the book looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s. The research also focuses on perspectives from abroad by observing how republican Turkey and particularly its founding ideology were viewed and interpreted by Soviet observers. Paying more attention to the diplomatic, geopolitical, and economic complexities of Turkish-Soviet relations, scholars have rarely problematized those perceptions of Turkish ideological transformations. Looking at various phases of Soviet attitudes towards Kemalism and its manifestations through the lenses of Communist leaders, party functionaries, diplomats and scholars, the book illuminates the underlying dynamics of Soviet interpretations.
Robert Elliott is a Ph.D. student in the Department of History, Duke University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vahram Ter-Matevosyan new book <a href="http://www.amazon.com/dp/3319974025/?tag=newbooinhis-20"><em>Turkey, Kemalism and the Soviet Union: Problems of Modernization, Ideology and Interpretation</em></a><em> (</em>Palgrave Macmillan,  examines the Kemalist ideology of Turkey from two perspectives. It discusses major problems in the existing interpretations of the topic and how the incorporation of Soviet perspectives enriches the historiography and our understanding of that ideology. To address these questions, the book looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s. The research also focuses on perspectives from abroad by observing how republican Turkey and particularly its founding ideology were viewed and interpreted by Soviet observers. Paying more attention to the diplomatic, geopolitical, and economic complexities of Turkish-Soviet relations, scholars have rarely problematized those perceptions of Turkish ideological transformations. Looking at various phases of Soviet attitudes towards Kemalism and its manifestations through the lenses of Communist leaders, party functionaries, diplomats and scholars, the book illuminates the underlying dynamics of Soviet interpretations.</p><p><em>Robert Elliott is a Ph.D. student in the Department of History, Duke University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2175</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thomas Dodman, "What Nostalgia Was: War, Empire, and the Time of a Deadly Emotion" (U Chicago Press, 2018)</title>
      <description>Feelings have a history and nostalgia has its own. In What Nostalgia Was: War, Empire, and the Time of a Deadly Emotion(University of Chicago Press, 2018) Thomas Dodman explores the history of nostalgia from the late seventeenth to the late nineteenth century. Beginning with the coining of the term by a young Swiss medical student in 1688, the book tracks the development of nostalgia as a diagnosis with a specific military medical history. Never exclusive to the French context, the disease garnered more attention there than elsewhere in Europe for various reasons, including the existence of a powerful military force through the period of the Revolutionary and Napoleonic wars, and the specificities of French political, cultural, and medical fields during the eighteenth and nineteenth centuries. Rooted at first in the experiences, displacements, and alienation of soldiers far from home, the diagnosis morphed eventually from an illness to a broader set of cultural phenomena and “feels,” acquiring the character of the temporal, memorial sentimentality we think of today.
Bringing together intellectual, military, and medical history with the history of emotions, What Nostalgia Was stays close throughout to the lived experience of those whose pained and/or pleasurable longings for spaces/times distant or lost preoccupied the expert observers and practitioners who sought to help and understand them. Dodman’s examination of historical shifts in understandings of nostalgia is compelling as it builds on both the author’s commitment to archival evidence and sources, and his openness to the insights and approaches of political and cultural theory, philosophy and literary studies. His carefully researched analysis of what nostalgia was and became between Algeria and France is particularly fascinating. The book will give readers (and listeners!) much to think on in terms of why and how nostalgia has moved and affected individuals and cultures for centuries up to and including the present.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dodman explores the history of nostalgia from the late seventeenth to the late nineteenth century...</itunes:subtitle>
      <itunes:summary>Feelings have a history and nostalgia has its own. In What Nostalgia Was: War, Empire, and the Time of a Deadly Emotion(University of Chicago Press, 2018) Thomas Dodman explores the history of nostalgia from the late seventeenth to the late nineteenth century. Beginning with the coining of the term by a young Swiss medical student in 1688, the book tracks the development of nostalgia as a diagnosis with a specific military medical history. Never exclusive to the French context, the disease garnered more attention there than elsewhere in Europe for various reasons, including the existence of a powerful military force through the period of the Revolutionary and Napoleonic wars, and the specificities of French political, cultural, and medical fields during the eighteenth and nineteenth centuries. Rooted at first in the experiences, displacements, and alienation of soldiers far from home, the diagnosis morphed eventually from an illness to a broader set of cultural phenomena and “feels,” acquiring the character of the temporal, memorial sentimentality we think of today.
Bringing together intellectual, military, and medical history with the history of emotions, What Nostalgia Was stays close throughout to the lived experience of those whose pained and/or pleasurable longings for spaces/times distant or lost preoccupied the expert observers and practitioners who sought to help and understand them. Dodman’s examination of historical shifts in understandings of nostalgia is compelling as it builds on both the author’s commitment to archival evidence and sources, and his openness to the insights and approaches of political and cultural theory, philosophy and literary studies. His carefully researched analysis of what nostalgia was and became between Algeria and France is particularly fascinating. The book will give readers (and listeners!) much to think on in terms of why and how nostalgia has moved and affected individuals and cultures for centuries up to and including the present.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Feelings have a history and nostalgia has its own. In <a href="http://www.amazon.com/dp/022649294X/?tag=newbooinhis-20"><em>What Nostalgia Was: War, Empire, and the Time of a Deadly Emotion</em></a>(University of Chicago Press, 2018) <a href="https://french.columbia.edu/content/thomas-w-dodman">Thomas Dodman</a> explores the history of nostalgia from the late seventeenth to the late nineteenth century. Beginning with the coining of the term by a young Swiss medical student in 1688, the book tracks the development of nostalgia as a diagnosis with a specific military medical history. Never exclusive to the French context, the disease garnered more attention there than elsewhere in Europe for various reasons, including the existence of a powerful military force through the period of the Revolutionary and Napoleonic wars, and the specificities of French political, cultural, and medical fields during the eighteenth and nineteenth centuries. Rooted at first in the experiences, displacements, and alienation of soldiers far from home, the diagnosis morphed eventually from an illness to a broader set of cultural phenomena and “feels,” acquiring the character of the temporal, memorial sentimentality we think of today.</p><p>Bringing together intellectual, military, and medical history with the history of emotions, What Nostalgia Was stays close throughout to the lived experience of those whose pained and/or pleasurable longings for spaces/times distant or lost preoccupied the expert observers and practitioners who sought to help and understand them. Dodman’s examination of historical shifts in understandings of nostalgia is compelling as it builds on both the author’s commitment to archival evidence and sources, and his openness to the insights and approaches of political and cultural theory, philosophy and literary studies. His carefully researched analysis of what nostalgia was and became between Algeria and France is particularly fascinating. The book will give readers (and listeners!) much to think on in terms of why and how nostalgia has moved and affected individuals and cultures for centuries up to and including the present.</p><p><em>Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.</p><p></em></p><p>*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anthony Kaldellis, "Romanland: Ethnicity and Empire in Byzantium" (Harvard UP, 2019)</title>
      <description>Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>524</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations...</itunes:subtitle>
      <itunes:summary>Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As <a href="https://classics.osu.edu/people/kaldellis.1">Anthony Kaldellis</a> explains in <a href="http://www.amazon.com/dp/0674986512/?tag=newbooinhis-20"><em>Romanland: Ethnicity and Empire in Byzantium</em></a> (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2969</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e01e9c5a-8530-11e9-ada5-e74ca84419f4]]></guid>
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      <title>Francesca Trivellato, "The Promise and Peril of Credit" (Princeton UP, 2019)</title>
      <description>In 1647, the French author Étienne Cleirac asserted in his book Les us, et coustumes de la mer that the credit instruments known as bills of exchange had been invented by Jews. In The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society (Princeton University Press, 2019), Francesca Trivellato draws upon the economic, cultural, intellectual, and business history of the period to trace the origin of this myth and what its usage in early modern Europe reveals about contemporary views of both commerce and Judaism. Trivellato begins by explaining the development of bills of exchange in the Middle Ages as a means of transferring funds across long distances, ones which helped the expansion of international trade. Though used by both Christians and Jews, concerns about crypto-Judaism among converted Christians in the town of Bordeaux where Cleirac lived may have been key to his belief in their association with the bills. From Cheirac’s book the myth then spread throughout much of western and central Europe during the 18th and 19th centuries, where it was used both to support anti-Semitic views and as examples by philo-Semitic writers such as Montesquieu of the superior commercial ability of Jews.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>513</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> Francesca Trivellato draws upon the economic, cultural, intellectual, and business history of the period to trace the origin of this myth and what its usage in early modern Europe reveals about contemporary views of both commerce and Judaism...</itunes:subtitle>
      <itunes:summary>In 1647, the French author Étienne Cleirac asserted in his book Les us, et coustumes de la mer that the credit instruments known as bills of exchange had been invented by Jews. In The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society (Princeton University Press, 2019), Francesca Trivellato draws upon the economic, cultural, intellectual, and business history of the period to trace the origin of this myth and what its usage in early modern Europe reveals about contemporary views of both commerce and Judaism. Trivellato begins by explaining the development of bills of exchange in the Middle Ages as a means of transferring funds across long distances, ones which helped the expansion of international trade. Though used by both Christians and Jews, concerns about crypto-Judaism among converted Christians in the town of Bordeaux where Cleirac lived may have been key to his belief in their association with the bills. From Cheirac’s book the myth then spread throughout much of western and central Europe during the 18th and 19th centuries, where it was used both to support anti-Semitic views and as examples by philo-Semitic writers such as Montesquieu of the superior commercial ability of Jews.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1647, the French author Étienne Cleirac asserted in his book <em>Les us, et coustumes de la mer</em> that the credit instruments known as bills of exchange had been invented by Jews. In <a href="http://www.amazon.com/dp/0691178593/?tag=newbooinhis-20"><em>The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society</em></a> (Princeton University Press, 2019), <a href="https://humanities.yale.edu/people/francesca-trivellato">Francesca Trivellato</a> draws upon the economic, cultural, intellectual, and business history of the period to trace the origin of this myth and what its usage in early modern Europe reveals about contemporary views of both commerce and Judaism. Trivellato begins by explaining the development of bills of exchange in the Middle Ages as a means of transferring funds across long distances, ones which helped the expansion of international trade. Though used by both Christians and Jews, concerns about crypto-Judaism among converted Christians in the town of Bordeaux where Cleirac lived may have been key to his belief in their association with the bills. From Cheirac’s book the myth then spread throughout much of western and central Europe during the 18th and 19th centuries, where it was used both to support anti-Semitic views and as examples by philo-Semitic writers such as Montesquieu of the superior commercial ability of Jews.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3724</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e72129fc-7ef8-11e9-876b-9f3df6439ec8]]></guid>
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      <title>John West, "Dryden and Enthusiasm: Literature, Religion and Politics in Restoration England" (Oxford UP, 2018)</title>
      <description>John Dryden is often regarded as one of the most conservative writers in later seventeenth-century England, a time-serving “trimmer” who abandoned his early commitments to the English Republic to become the poet laureate and historiographer royal of Charles II’s new regime. But, as this important new book demonstrates, Dryden never entirely left behind the ideas – and worries – about inspiration that shaped his early political and creative experiences. John West, who is assistant professor of English and comparative literature at the University of Warwick, has written a brilliant new book, Dryden and Enthusiasm: Literature, Religion and Politics in Restoration England (Oxford University Press, 2018), which opens up the sustained ambiguities of his subject’s interest in inspiration. With an agenda that promises to re-shape the literary history of the later seventeenth century, Dryden and enthusiasm is a defining study of a complex and contradictory literary figure.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John Dryden is often regarded as one of the most conservative writers in later seventeenth-century England, a time-serving “trimmer” who abandoned his early commitments to the English Republic to become the poet laureate and historiographer royal of Charles II’s new regime...</itunes:subtitle>
      <itunes:summary>John Dryden is often regarded as one of the most conservative writers in later seventeenth-century England, a time-serving “trimmer” who abandoned his early commitments to the English Republic to become the poet laureate and historiographer royal of Charles II’s new regime. But, as this important new book demonstrates, Dryden never entirely left behind the ideas – and worries – about inspiration that shaped his early political and creative experiences. John West, who is assistant professor of English and comparative literature at the University of Warwick, has written a brilliant new book, Dryden and Enthusiasm: Literature, Religion and Politics in Restoration England (Oxford University Press, 2018), which opens up the sustained ambiguities of his subject’s interest in inspiration. With an agenda that promises to re-shape the literary history of the later seventeenth century, Dryden and enthusiasm is a defining study of a complex and contradictory literary figure.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Dryden is often regarded as one of the most conservative writers in later seventeenth-century England, a time-serving “trimmer” who abandoned his early commitments to the English Republic to become the poet laureate and historiographer royal of Charles II’s new regime. But, as this important new book demonstrates, Dryden never entirely left behind the ideas – and worries – about inspiration that shaped his early political and creative experiences. <a href="https://warwick.ac.uk/fac/arts/english/people/drjohnwest/">John West</a>, who is assistant professor of English and comparative literature at the University of Warwick, has written a brilliant new book, <a href="http://www.amazon.com/dp/0198816405/?tag=newbooinhis-20"><em>Dryden and Enthusiasm: Literature, Religion and Politics in Restoration England</em></a> (Oxford University Press, 2018), which opens up the sustained ambiguities of his subject’s interest in inspiration. With an agenda that promises to re-shape the literary history of the later seventeenth century, <em>Dryden and enthusiasm</em> is a defining study of a complex and contradictory literary figure.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em>John Owen and English Puritanism<em> (Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robbie Richardson, "The Savage and Modern Self: North American Indians in Eighteenth-Century British Literature and Culture" (U Toronto Press, 2018)</title>
      <description>As they explored and struggled to establish settlements in what they called ‘new found lands’, the encounter with the peoples of those lands deeply affected how the British saw themselves. From the onset of colonisation, exotic visitors appeared in London. We recognise their names: Pocahontas, Manteo, Squanto. If you look carefully, they are a constant presence: in the decorative cartouches of 17th and 18th century maps; in the illustrated title pages of texts promoting colonisation; and present, though heavily filtered through the assumptions of British culture, in many other texts – poems, plays, treatises on political theory and philosophy, and in novels – a form that was new, which confronted a world that was ancient.
The intensity of this cultural encounter, which is all too familiar to those who work on the history of colonial and federal America, has been overlooked in some circles of British studies. The multi-volume Oxford History of the British Empire, for example, devoted just 2 of 47 essays to the topic of Native Americans, while treatments of British imperial culture do not place enough emphasis on how diplomatic, military, commercial relationships with the Algonquian, Cherokee and Haudenosaunee peoples shaped broader views of the nature and purposes of the imperial project.
Robbie Richardson is Lecturer in Eighteenth-Century Literature at the University of Kent. In The Savage and Modern Self: North American Indians in Eighteenth-Century British Literature and Culture (University of Toronto Press, 2018), he examines the cultural presence of Indians in the novels, poetry, plays and material culture of the eighteenth-century. This presence was used as a kind of reflection to grapple with the emergence of consumer culture, the meaning of colonialism, ‘Britishness’ and – one of the preoccupations of eighteenth-century social theorists – the nature of the ‘modern self’.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richardson examines the cultural presence of Indians in the novels, poetry, plays and material culture of the eighteenth-century...</itunes:subtitle>
      <itunes:summary>As they explored and struggled to establish settlements in what they called ‘new found lands’, the encounter with the peoples of those lands deeply affected how the British saw themselves. From the onset of colonisation, exotic visitors appeared in London. We recognise their names: Pocahontas, Manteo, Squanto. If you look carefully, they are a constant presence: in the decorative cartouches of 17th and 18th century maps; in the illustrated title pages of texts promoting colonisation; and present, though heavily filtered through the assumptions of British culture, in many other texts – poems, plays, treatises on political theory and philosophy, and in novels – a form that was new, which confronted a world that was ancient.
The intensity of this cultural encounter, which is all too familiar to those who work on the history of colonial and federal America, has been overlooked in some circles of British studies. The multi-volume Oxford History of the British Empire, for example, devoted just 2 of 47 essays to the topic of Native Americans, while treatments of British imperial culture do not place enough emphasis on how diplomatic, military, commercial relationships with the Algonquian, Cherokee and Haudenosaunee peoples shaped broader views of the nature and purposes of the imperial project.
Robbie Richardson is Lecturer in Eighteenth-Century Literature at the University of Kent. In The Savage and Modern Self: North American Indians in Eighteenth-Century British Literature and Culture (University of Toronto Press, 2018), he examines the cultural presence of Indians in the novels, poetry, plays and material culture of the eighteenth-century. This presence was used as a kind of reflection to grapple with the emergence of consumer culture, the meaning of colonialism, ‘Britishness’ and – one of the preoccupations of eighteenth-century social theorists – the nature of the ‘modern self’.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As they explored and struggled to establish settlements in what they called ‘new found lands’, the encounter with the peoples of those lands deeply affected how the British saw themselves. From the onset of colonisation, exotic visitors appeared in London. We recognise their names: Pocahontas, Manteo, Squanto. If you look carefully, they are a constant presence: in the decorative cartouches of 17th and 18th century maps; in the illustrated title pages of texts promoting colonisation; and present, though heavily filtered through the assumptions of British culture, in many other texts – poems, plays, treatises on political theory and philosophy, and in novels – a form that was new, which confronted a world that was ancient.</p><p>The intensity of this cultural encounter, which is all too familiar to those who work on the history of colonial and federal America, has been overlooked in some circles of British studies. The multi-volume <em>Oxford History of the British Empire</em>, for example, devoted just 2 of 47 essays to the topic of Native Americans, while treatments of British imperial culture do not place enough emphasis on how diplomatic, military, commercial relationships with the Algonquian, Cherokee and Haudenosaunee peoples shaped broader views of the nature and purposes of the imperial project.</p><p><a href="https://www.kent.ac.uk/english/staff/richardsonrobbie.html">Robbie Richardson</a> is Lecturer in Eighteenth-Century Literature at the University of Kent. In <a href="http://www.amazon.com/dp/148750344X/?tag=newbooinhis-20"><em>The Savage and Modern Self: North American Indians in Eighteenth-Century British Literature and Culture</em></a> (University of Toronto Press, 2018), he examines the cultural presence of Indians in the novels, poetry, plays and material culture of the eighteenth-century. This presence was used as a kind of reflection to grapple with the emergence of consumer culture, the meaning of colonialism, ‘Britishness’ and – one of the preoccupations of eighteenth-century social theorists – the nature of the ‘modern self’.</p><p><a href="https://www.hull.ac.uk/faculties/staff-profiles/charles-prior.aspx"><em>Charles Prior</em></a><em> is Senior Lecturer in Early Modern History at the University of Hull.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2817</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ab663816-7d78-11e9-a10a-0363d3577af4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1936462450.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Demetra Kasimis, "The Perpetual Immigrant and the Limits of Athenian Democracy" (Cambridge UP, 2018)</title>
      <description>Demetra Kasimis’s new book, The Perpetual Immigrant and the Limits of Athenian Democracy (Cambridge University Press, 2018) interrogates the role and unstable place of the metics (metoikoi) in Athenian society.  The book focuses on three different presentations and discussions of the metics, in Euripides’ Ion, in Plato’s Republic, and in Demosthenes’ Against Euboulides. The metic, as Kasimis explores, is a classification of individuals within Athenian democracy for those who do not have Athenian blood—they are neither insiders nor outsiders. This whole class of people, who were free and enjoyed certain rights within the society, were, nonetheless, in a kind of liminal space, on the border between citizenship and those excluded from citizenship, like slaves, children, and others.  The Perpetual Immigrant, which is the kind of position that metics found themselves in, since neither they nor their offspring could become citizens, exposes the “fraught and shifting meaning of the democratic citizen itself.” Kasimis deep research and theorizing about the metics, as discussed in these three classical texts, is not limited to ancient Athens, and the questions she considers are as important to pose to contemporary democracies as they were to Athenian democracy. Her work here, in this Cambridge University Press series, "Classics After Antiquity," is vital in a number of ways, since the arguments are not only about the substance of the text, but also about how and why we read texts. Thus, we learn a great deal from The Perpetual Immigrant in terms of the substance of classical texts, and our understanding who is or is not a citizen within a democracy, and how that contributes to the way that the democracy understands itself and those who live within it. We are also to consider, as readers and scholars, the way in which we read and why we read certain texts, what we hope to learn from them, and what makes them important to consider.
This podcast was hosted by Lilly Goren, Professor of Political Science and Global Studies at Carroll University in Waukesha, WI. You can follow her on Twitter @gorenlj

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kasimis focuses on three different presentations and discussions of the metics, in Euripides’ Ion, in Plato’s Republic, and in Demosthenes’ Against Euboulides. The metic, as Kasimis explores, is a classification of individuals within Athenian democracy for those who do not have Athenian blood—they are neither insiders nor outsiders...</itunes:subtitle>
      <itunes:summary>Demetra Kasimis’s new book, The Perpetual Immigrant and the Limits of Athenian Democracy (Cambridge University Press, 2018) interrogates the role and unstable place of the metics (metoikoi) in Athenian society.  The book focuses on three different presentations and discussions of the metics, in Euripides’ Ion, in Plato’s Republic, and in Demosthenes’ Against Euboulides. The metic, as Kasimis explores, is a classification of individuals within Athenian democracy for those who do not have Athenian blood—they are neither insiders nor outsiders. This whole class of people, who were free and enjoyed certain rights within the society, were, nonetheless, in a kind of liminal space, on the border between citizenship and those excluded from citizenship, like slaves, children, and others.  The Perpetual Immigrant, which is the kind of position that metics found themselves in, since neither they nor their offspring could become citizens, exposes the “fraught and shifting meaning of the democratic citizen itself.” Kasimis deep research and theorizing about the metics, as discussed in these three classical texts, is not limited to ancient Athens, and the questions she considers are as important to pose to contemporary democracies as they were to Athenian democracy. Her work here, in this Cambridge University Press series, "Classics After Antiquity," is vital in a number of ways, since the arguments are not only about the substance of the text, but also about how and why we read texts. Thus, we learn a great deal from The Perpetual Immigrant in terms of the substance of classical texts, and our understanding who is or is not a citizen within a democracy, and how that contributes to the way that the democracy understands itself and those who live within it. We are also to consider, as readers and scholars, the way in which we read and why we read certain texts, what we hope to learn from them, and what makes them important to consider.
This podcast was hosted by Lilly Goren, Professor of Political Science and Global Studies at Carroll University in Waukesha, WI. You can follow her on Twitter @gorenlj

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://political-science.uchicago.edu/directory/demetra-kasimis">Demetra Kasimis</a>’s new book, <a href="http://www.amazon.com/dp/1107670462/?tag=newbooinhis-20"><em>The Perpetual Immigrant and the Limits of Athenian Democracy</em></a> (Cambridge University Press, 2018) interrogates the role and unstable place of the metics (<em>metoikoi</em>) in Athenian society.  The book focuses on three different presentations and discussions of the metics, in Euripides’ <em>Ion</em>, in Plato’s <em>Republic</em>, and in Demosthenes’ <em>Against Euboulides</em>. The metic, as Kasimis explores, is a classification of individuals within Athenian democracy for those who do not have Athenian blood—they are neither insiders nor outsiders. This whole class of people, who were free and enjoyed certain rights within the society, were, nonetheless, in a kind of liminal space, on the border between citizenship and those excluded from citizenship, like slaves, children, and others.  <em>The Perpetual Immigrant</em>, which is the kind of position that metics found themselves in, since neither they nor their offspring could become citizens, exposes the “fraught and shifting meaning of the democratic citizen itself.” Kasimis deep research and theorizing about the metics, as discussed in these three classical texts, is not limited to ancient Athens, and the questions she considers are as important to pose to contemporary democracies as they were to Athenian democracy. Her work here, in this Cambridge University Press series, "Classics After Antiquity," is vital in a number of ways, since the arguments are not only about the substance of the text, but also about how and why we read texts. Thus, we learn a great deal from <em>The Perpetual Immigrant</em> in terms of the substance of classical texts, and our understanding who is or is not a citizen within a democracy, and how that contributes to the way that the democracy understands itself and those who live within it. We are also to consider, as readers and scholars, the way in which we read and why we read certain texts, what we hope to learn from them, and what makes them important to consider.</p><p><em>This podcast was hosted by Lilly Goren, Professor of Political Science and Global Studies at Carroll University in Waukesha, WI. You can follow her on Twitter @gorenlj</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3161</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mimi Hanaoka, "Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery" (Cambridge UP, 2017)</title>
      <description>How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery (Cambridge University Press, 2017), Mimi Hanaoka, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story.
In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research.
Aaron Hagler is an assistant professor of history at Troy University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do peripheral places assert the centrality of their identity?</itunes:subtitle>
      <itunes:summary>How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery (Cambridge University Press, 2017), Mimi Hanaoka, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story.
In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research.
Aaron Hagler is an assistant professor of history at Troy University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In <a href="http://www.amazon.com/dp/1107565839/?tag=newbooinhis-20">Authority and Identity in <em>Medieval Islamic Historiography: Persian Histories from the Periphery </em></a>(Cambridge University Press, 2017), <a href="https://religiousstudies.richmond.edu/faculty/mhanaoka/">Mimi Hanaoka</a>, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story.</p><p>In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research.</p><p><a href="https://www.troy.edu/academics/colleges-schools/college-arts-sciences/departments/history-philosophy-department/faculty-staff/hagler.html"><em>Aaron Hagler</em></a><em> is an assistant professor of history at Troy University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3235</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e6755e38-7caa-11e9-9da1-af353c315f23]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7658281060.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Childers, "The Webster-Hayne Debate: Defining Nationhood in the Early American Republic" (Johns Hopkins UP, 2018)</title>
      <description>No, not the Lincoln-Douglas debates. Perhaps even more important than that Illinois contest of 1858 was the Webster-Hayne debate of 1830.
Confused? Drawing a blank? Not really your fault. Would you be even more surprised to hear that these were debates held not out in front of voters, but in the Senate? And that debates in the Senate could change public opinion? Build and break coalitions? Redirect political energy?
These days when the United States Senate is referred to as “the world’s greatest deliberative body,” it’s to both tell the windup and the punchline of a joke. If anyone regards the Senate as useful for much of anything, it’s to quickly pass legislation originating in the House or swiftly process presidential appointments. The Senate is now simply a hurdle in the legislative race.
It was not always so. The curious case of the Senate is that the Senate now means so little. On his now famous journey through the United States, the eternally scribbling Tocqueville noted that the debates of the Senate were worthy of any legislature in the world.
Tocqueville’s timing was impeccable. He had arrived in the Senate at the beginning of what is now regarded as the “Golden Age” of the Senate, lasting approximately from 1830 to 1860. One reason often given by political historians for this age of oratory and debate, and Senatorial consequence, was the controversy over slavery that was the focus of this rhetorically elevated contention. But as Christopher Childers demonstrates in his new book The Webster-Hayne Debate: Defining Nationhood in the Early American Republic(Johns Hopkins University Press, 2018), the “golden age” of the Senate was the result of political breakdown and upheaval, the end of the previous generation of political culture. That breakdown is the focus of our our conversation today–along with the confrontation of Hayne of South Carolina and Webster of Massachusetts, what happened afterwards, and how it was first remembered and then forgotten.
Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>508</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>No, not the Lincoln-Douglas debates. Perhaps even more important than that Illinois contest of 1858 was the Webster-Hayne debate of 1830.</itunes:subtitle>
      <itunes:summary>No, not the Lincoln-Douglas debates. Perhaps even more important than that Illinois contest of 1858 was the Webster-Hayne debate of 1830.
Confused? Drawing a blank? Not really your fault. Would you be even more surprised to hear that these were debates held not out in front of voters, but in the Senate? And that debates in the Senate could change public opinion? Build and break coalitions? Redirect political energy?
These days when the United States Senate is referred to as “the world’s greatest deliberative body,” it’s to both tell the windup and the punchline of a joke. If anyone regards the Senate as useful for much of anything, it’s to quickly pass legislation originating in the House or swiftly process presidential appointments. The Senate is now simply a hurdle in the legislative race.
It was not always so. The curious case of the Senate is that the Senate now means so little. On his now famous journey through the United States, the eternally scribbling Tocqueville noted that the debates of the Senate were worthy of any legislature in the world.
Tocqueville’s timing was impeccable. He had arrived in the Senate at the beginning of what is now regarded as the “Golden Age” of the Senate, lasting approximately from 1830 to 1860. One reason often given by political historians for this age of oratory and debate, and Senatorial consequence, was the controversy over slavery that was the focus of this rhetorically elevated contention. But as Christopher Childers demonstrates in his new book The Webster-Hayne Debate: Defining Nationhood in the Early American Republic(Johns Hopkins University Press, 2018), the “golden age” of the Senate was the result of political breakdown and upheaval, the end of the previous generation of political culture. That breakdown is the focus of our our conversation today–along with the confrontation of Hayne of South Carolina and Webster of Massachusetts, what happened afterwards, and how it was first remembered and then forgotten.
Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>No, not the Lincoln-Douglas debates. Perhaps even more important than that Illinois contest of 1858 was the Webster-Hayne debate of 1830.</p><p>Confused? Drawing a blank? Not really your fault. Would you be even more surprised to hear that these were debates held not out in front of voters, but in the Senate? And that debates in the Senate could change public opinion? Build and break coalitions? Redirect political energy?</p><p>These days when the United States Senate is referred to as “the world’s greatest deliberative body,” it’s to both tell the windup and the punchline of a joke. If anyone regards the Senate as useful for much of anything, it’s to quickly pass legislation originating in the House or swiftly process presidential appointments. The Senate is now simply a hurdle in the legislative race.</p><p>It was not always so. The curious case of the Senate is that the Senate now means so little. On his now famous journey through the United States, the eternally scribbling Tocqueville noted that the debates of the Senate were worthy of any legislature in the world.</p><p>Tocqueville’s timing was impeccable. He had arrived in the Senate at the beginning of what is now regarded as the “Golden Age” of the Senate, lasting approximately from 1830 to 1860. One reason often given by political historians for this age of oratory and debate, and Senatorial consequence, was the controversy over slavery that was the focus of this rhetorically elevated contention. But as <a href="https://www.pittstate.edu/hpss/faculty-and-staff/chris-childers.html">Christopher Childers</a> demonstrates in his new book <a href="http://www.amazon.com/dp/1421426145/?tag=newbooinhis-20"><em>The Webster-Hayne Debate: Defining Nationhood in the Early American Republic</em></a>(Johns Hopkins University Press, 2018), the “golden age” of the Senate was the result of political breakdown and upheaval, the end of the previous generation of political culture. That breakdown is the focus of our our conversation today–along with the confrontation of Hayne of South Carolina and Webster of Massachusetts, what happened afterwards, and how it was first remembered and then forgotten.</p><p><em>Al Zambone is a historian and the host of the podcast </em><a href="http://historicallythinking.org/"><em>Historically Thinking</em></a><em>. You can subscribe to Historically Thinking on </em><a href="https://podcasts.apple.com/us/podcast/historically-thinking-conversations/id965914326"><em>Apple Podcasts</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4106</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT1364757123.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Niall Geraghty, "The Polyphonic Machine: Capitalism, Political Violence, and Resistance in Contemporary Argentine Literature" (U Pittsburgh Press, 2019)</title>
      <description>What options for resistance are left to the author of fiction in a nation structured by totalizing political and economic violence? This is the question at the heart of Niall Geraghty’s eloquent and engaging book, The Polyphonic Machine: Capitalism, Political Violence, and Resistance in Contemporary Argentine Literature (University of Pittsburgh Press, 2019). It is also the historically situated problem (in Piglia’s phrase) that unites this particular generation of contemporary Argentine writers. Literary critic/detective Geraghty follows the works of César Aira, Marcelo Cohen, and Ricardo Piglia in their preoccupations with theory and history to reflect on the ways violence and capitalism have created and sustained modern Argentine life. The Polyphonic Machine also mimics the preoccupations of its subjects by embracing polyphony as a stylistic choice, foregrounding the multiplicity of voices used by the authors and their interlocutors within the text itself. In so doing, Geraghty highlights both the particularity of the Argentine Dirty War from 1976-1983 and the global vision of its writers. Latin Americanists of many disciplines will find this book interesting, in particular scholars of literature, philosophy, and history.
Elena McGrath is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What options for resistance are left to the author of fiction in a nation structured by totalizing political and economic violence?</itunes:subtitle>
      <itunes:summary>What options for resistance are left to the author of fiction in a nation structured by totalizing political and economic violence? This is the question at the heart of Niall Geraghty’s eloquent and engaging book, The Polyphonic Machine: Capitalism, Political Violence, and Resistance in Contemporary Argentine Literature (University of Pittsburgh Press, 2019). It is also the historically situated problem (in Piglia’s phrase) that unites this particular generation of contemporary Argentine writers. Literary critic/detective Geraghty follows the works of César Aira, Marcelo Cohen, and Ricardo Piglia in their preoccupations with theory and history to reflect on the ways violence and capitalism have created and sustained modern Argentine life. The Polyphonic Machine also mimics the preoccupations of its subjects by embracing polyphony as a stylistic choice, foregrounding the multiplicity of voices used by the authors and their interlocutors within the text itself. In so doing, Geraghty highlights both the particularity of the Argentine Dirty War from 1976-1983 and the global vision of its writers. Latin Americanists of many disciplines will find this book interesting, in particular scholars of literature, philosophy, and history.
Elena McGrath is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What options for resistance are left to the author of fiction in a nation structured by totalizing political and economic violence? This is the question at the heart of <a href="https://research.sas.ac.uk/search/fellow/970/mr-niall-geraghty/">Niall Geraghty</a>’s eloquent and engaging book, <a href="http://www.amazon.com/dp/0822965534/?tag=newbooinhis-20"><em>The Polyphonic Machine: Capitalism, Political Violence, and Resistance in Contemporary Argentine Literature </em></a>(University of Pittsburgh Press, 2019). It is also the historically situated problem (in Piglia’s phrase) that unites this particular generation of contemporary Argentine writers. Literary critic/detective Geraghty follows the works of César Aira, Marcelo Cohen, and Ricardo Piglia in their preoccupations with theory and history to reflect on the ways violence and capitalism have created and sustained modern Argentine life. <em>The Polyphonic Machine </em>also mimics the preoccupations of its subjects by embracing polyphony as a stylistic choice, foregrounding the multiplicity of voices used by the authors and their interlocutors within the text itself. In so doing, Geraghty highlights both the particularity of the Argentine Dirty War from 1976-1983 and the global vision of its writers. Latin Americanists of many disciplines will find this book interesting, in particular scholars of literature, philosophy, and history.</p><p><a href="https://twitter.com/e_c_miscellany"><em>Elena McGrath</em></a><em> is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2187</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erika Dyck, "Psychedelic Prophets: The Letters of Aldous Huxley and Humphry Osmond" (McGill-Queen's UP, 2018)</title>
      <description>Today I talked with historian Erika Dyck about Aldous Huxley, Humphry Osmond and their correspondence over a ten year period. Psychedelic Prophets: The Letters of Aldous Huxley and Humphry Osmond (McGill-Queen's University Press, 2018) is a collection of letters which were carefully curated by Erika and Cynthia Carson Bisbee, Paul Bisbee, and Patrick Farrell. During our discussion, Erika recounts the special relationship between two intellectual juggernauts, Huxley and Osmond, and their discussions about drugs, addiction, and death and dying. This important set of letters raises fascinating questions about medicines, the "psychedelic renaissance," the nature of the mind, and perceptions of reality.
Dyck is the author of Psychedelic Psychiatry: LSD From Clinic to Campus (Johns Hopkins UP, 2010) as well as Culture's Catalyst: Historical Encounters with Peyote and the Native American Church in Canada (Manitoba, 2017).
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Erika recounts the special relationship between two intellectual juggernauts, Huxley and Osmond, and their discussions about drugs, addiction, and death and dying...</itunes:subtitle>
      <itunes:summary>Today I talked with historian Erika Dyck about Aldous Huxley, Humphry Osmond and their correspondence over a ten year period. Psychedelic Prophets: The Letters of Aldous Huxley and Humphry Osmond (McGill-Queen's University Press, 2018) is a collection of letters which were carefully curated by Erika and Cynthia Carson Bisbee, Paul Bisbee, and Patrick Farrell. During our discussion, Erika recounts the special relationship between two intellectual juggernauts, Huxley and Osmond, and their discussions about drugs, addiction, and death and dying. This important set of letters raises fascinating questions about medicines, the "psychedelic renaissance," the nature of the mind, and perceptions of reality.
Dyck is the author of Psychedelic Psychiatry: LSD From Clinic to Campus (Johns Hopkins UP, 2010) as well as Culture's Catalyst: Historical Encounters with Peyote and the Native American Church in Canada (Manitoba, 2017).
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked with historian <a href="https://artsandscience.usask.ca/profile/EDyck#/profile">Erika Dyck</a> about Aldous Huxley, Humphry Osmond and their correspondence over a ten year period. <a href="http://www.amazon.com/dp/0773555064/?tag=newbooinhis-20">Psychedelic Prophets: The Letters of Aldous Huxley and Humphry Osmond</a> (McGill-Queen's University Press, 2018) is a collection of letters which were carefully curated by Erika and Cynthia Carson Bisbee, Paul Bisbee, and Patrick Farrell. During our discussion, Erika recounts the special relationship between two intellectual juggernauts, Huxley and Osmond, and their discussions about drugs, addiction, and death and dying. This important set of letters raises fascinating questions about medicines, the "psychedelic renaissance," the nature of the mind, and perceptions of reality.</p><p>Dyck is the author of <em>Psychedelic Psychiatry: LSD From Clinic to Campus</em> (Johns Hopkins UP, 2010) as well as <em>Culture's Catalyst: Historical Encounters with Peyote and the Native American Church in Canada</em> (Manitoba, 2017).</p><p><a href="https://apps.pharmacy.wisc.edu/sopdir/lucas_richert/"><em>Lucas Richert</em></a><em> is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3414</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ryan Hanley, "Beyond Slavery and Abolition: Black British Writing, c. 1770 -1830" (Cambridge UP, 2019)</title>
      <description>To our eyes, eighteenth-century Britain can look like a world of opposites. On one hand everything was new: political parties and a ‘prime’ minister emerged in parliament; their sometime unruly debates were recorded by an expanding political press, whose products were read and debated in London’s many coffee houses. The Enlightenment began in Scotland, and unleashed new ideas about natural law, natural rights, and the perfectibility of society that drove the great democratic revolutions.
On the other hand, the eighteenth century was defined by the survival of the old. For some historians, power continued to be channelled through the institutions of the ancien regime: the monarchy, the Church and the aristocracy. But that world was changing. Public attention turned to other places, namely Britain’s expanding global empire that brought new goods, fresh ideas, and very diverse peoples into British consciousness.
Ryan Hanley is British Academy Postdoctoral Fellow and Senior Research Associate in History at the University of Bristol. In Beyond Slavery and Abolition: Black British Writing, c. 1770 -1830 (Cambridge University Press, 2019), he seeks to shift the focus of black history away from a slavery and abolition, and toward something more complex. In a series of beautifully turned intellectual and cultural biographies, he reveals the contribution of black writers to politics, culture and the arts in eighteenth century Britain, helping it along the way to becoming modern.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hanley seeks to shift the focus of black history away from a slavery and abolition, and toward something more complex...</itunes:subtitle>
      <itunes:summary>To our eyes, eighteenth-century Britain can look like a world of opposites. On one hand everything was new: political parties and a ‘prime’ minister emerged in parliament; their sometime unruly debates were recorded by an expanding political press, whose products were read and debated in London’s many coffee houses. The Enlightenment began in Scotland, and unleashed new ideas about natural law, natural rights, and the perfectibility of society that drove the great democratic revolutions.
On the other hand, the eighteenth century was defined by the survival of the old. For some historians, power continued to be channelled through the institutions of the ancien regime: the monarchy, the Church and the aristocracy. But that world was changing. Public attention turned to other places, namely Britain’s expanding global empire that brought new goods, fresh ideas, and very diverse peoples into British consciousness.
Ryan Hanley is British Academy Postdoctoral Fellow and Senior Research Associate in History at the University of Bristol. In Beyond Slavery and Abolition: Black British Writing, c. 1770 -1830 (Cambridge University Press, 2019), he seeks to shift the focus of black history away from a slavery and abolition, and toward something more complex. In a series of beautifully turned intellectual and cultural biographies, he reveals the contribution of black writers to politics, culture and the arts in eighteenth century Britain, helping it along the way to becoming modern.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To our eyes, eighteenth-century Britain can look like a world of opposites. On one hand everything was new: political parties and a ‘prime’ minister emerged in parliament; their sometime unruly debates were recorded by an expanding political press, whose products were read and debated in London’s many coffee houses. The Enlightenment began in Scotland, and unleashed new ideas about natural law, natural rights, and the perfectibility of society that drove the great democratic revolutions.</p><p>On the other hand, the eighteenth century was defined by the survival of the old. For some historians, power continued to be channelled through the institutions of the <em>ancien regime</em>: the monarchy, the Church and the aristocracy. But that world was changing. Public attention turned to other places, namely Britain’s expanding global empire that brought new goods, fresh ideas, and very diverse peoples into British consciousness.</p><p><a href="https://ucl.academia.edu/RyanHanley">Ryan Hanley</a> is British Academy Postdoctoral Fellow and Senior Research Associate in History at the University of Bristol. In <a href="http://www.amazon.com/dp/1108475655/?tag=newbooinhis-20"><em>Beyond Slavery and Abolition: Black British Writing, c. 1770 -1830</em></a> (Cambridge University Press, 2019), he seeks to shift the focus of black history away from a slavery and abolition, and toward something more complex. In a series of beautifully turned intellectual and cultural biographies, he reveals the contribution of black writers to politics, culture and the arts in eighteenth century Britain, helping it along the way to becoming modern.</p><p><a href="https://hull-repository.worktribe.com/person/313479/charles-prior"><em>Charles Prior</em></a><em> is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the </em><a href="https://treatiedspaces.com/"><em>Treatied Spaces Research Cluster</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2892</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>James Miller, "Can Democracy Work?: A Short History of a Radical Idea, from Ancient Athens to Our World" (FSG, 2018)</title>
      <description>In his book Can Democracy Work? A Short History of a Radical Idea from Ancient Athens to Our World (Farrar, Straus and Giroux, 2018), James Miller encapsulates 2500 years of democracy history into about 250 pages — making the case that “people power” will always need to be at the heart of any successful democracy.
James is a professor of politics and liberal studies at the New School for Social Research. in New York City. He is the author of Examined Lives: From Socrates to Nietzsche, Flowers in the Dustbin: The Rise of Rock and Roll, 1947–1977, and Democracy Is in the Streets: From Port Huron to the Siege of Chicago. He was recommended to us by Astra Taylor, and you’ll hear some similarities between how James and Astra view democracy and our role within it.
Democracy Works is created by the McCourtney Institute for Democracy at Penn State and recorded at WPSU Penn State, central Pennsylvania’s NPR station.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>James Miller encapsulates 2500 years of democracy history into about 250 pages — making the case that “people power” will always need to be at the heart of any successful democracy...</itunes:subtitle>
      <itunes:summary>In his book Can Democracy Work? A Short History of a Radical Idea from Ancient Athens to Our World (Farrar, Straus and Giroux, 2018), James Miller encapsulates 2500 years of democracy history into about 250 pages — making the case that “people power” will always need to be at the heart of any successful democracy.
James is a professor of politics and liberal studies at the New School for Social Research. in New York City. He is the author of Examined Lives: From Socrates to Nietzsche, Flowers in the Dustbin: The Rise of Rock and Roll, 1947–1977, and Democracy Is in the Streets: From Port Huron to the Siege of Chicago. He was recommended to us by Astra Taylor, and you’ll hear some similarities between how James and Astra view democracy and our role within it.
Democracy Works is created by the McCourtney Institute for Democracy at Penn State and recorded at WPSU Penn State, central Pennsylvania’s NPR station.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="http://www.amazon.com/dp/0374137641/?tag=newbooinhis-20"><em>Can Democracy Work? A Short History of a Radical Idea from Ancient Athens to Our World </em></a>(Farrar, Straus and Giroux, 2018)<em>, </em><a href="https://en.wikipedia.org/wiki/James_Miller_(academic)">James Miller</a> encapsulates 2500 years of democracy history into about 250 pages — making the case that “people power” will always need to be at the heart of any successful democracy.</p><p>James is a professor of politics and liberal studies at the New School for Social Research. in New York City. He is the author of <em>Examined Lives: From Socrates to Nietzsche</em>, <em>Flowers in the Dustbin: The Rise of Rock and Roll, 1947–1977,</em> and <em>Democracy Is in the Streets: From Port Huron to the Siege of Chicago</em>. He was recommended to us by <a href="https://www.democracyworkspodcast.com/2019/01/21/what-is-democracy-a-conversation-with-astra-taylor/">Astra Taylor</a>, and you’ll hear some similarities between how James and Astra view democracy and our role within it.</p><p><a href="https://www.democracyworkspodcast.com/"><em>Democracy Works</em></a><em> is created by the </em><a href="http://democracyinstitute.la.psu.edu/"><em>McCourtney Institute for Democracy</em></a><em> at Penn State and recorded at </em><a href="http://wpsu.org/"><em>WPSU Penn State</em></a><em>, central Pennsylvania’s NPR station.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Heike Bauer, "The Hirschfeld Archives: Violence, Death, and Modern Queer Culture" (Temple UP, 2017)</title>
      <description>Influential sexologist and activist Magnus Hirschfeld founded Berlin's Institute of Sexual Sciences in 1919 as a home and workplace to study homosexual rights activism and support transgender people. It was destroyed by the Nazis in 1933. This episode in history prompted Heike Bauer to ask, “Is violence an intrinsic part of modern queer culture?” In her new book, The Hirschfeld Archives: Violence, Death, and Modern Queer Culture (Temple University Press, 2017), Heike Bauer answers this critical question by examining the violence that shaped queer existence in the first part of the twentieth century. Hirschfeld himself escaped the Nazis, and many of his papers and publications survived. Bauer examines his accounts of same-sex life from published and unpublished writings, as well as books, articles, diaries, films, photographs and other visual materials, to scrutinize how violence-including persecution, death and suicide-shaped the development of homosexual rights and political activism. The Hirschfeld Archives brings these fragments of queer experience together to reveal many unknown and interesting accounts of LGBTQ life in the early twentieth century, but also to illuminate the fact that homosexual rights politics were haunted from the beginning by racism, colonial brutality, and gender violence.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 23 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Influential sexologist and activist Magnus Hirschfeld founded Berlin's Institute of Sexual Sciences in 1919 as a home and workplace to study homosexual rights activism and support transgender people...</itunes:subtitle>
      <itunes:summary>Influential sexologist and activist Magnus Hirschfeld founded Berlin's Institute of Sexual Sciences in 1919 as a home and workplace to study homosexual rights activism and support transgender people. It was destroyed by the Nazis in 1933. This episode in history prompted Heike Bauer to ask, “Is violence an intrinsic part of modern queer culture?” In her new book, The Hirschfeld Archives: Violence, Death, and Modern Queer Culture (Temple University Press, 2017), Heike Bauer answers this critical question by examining the violence that shaped queer existence in the first part of the twentieth century. Hirschfeld himself escaped the Nazis, and many of his papers and publications survived. Bauer examines his accounts of same-sex life from published and unpublished writings, as well as books, articles, diaries, films, photographs and other visual materials, to scrutinize how violence-including persecution, death and suicide-shaped the development of homosexual rights and political activism. The Hirschfeld Archives brings these fragments of queer experience together to reveal many unknown and interesting accounts of LGBTQ life in the early twentieth century, but also to illuminate the fact that homosexual rights politics were haunted from the beginning by racism, colonial brutality, and gender violence.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Influential sexologist and activist Magnus Hirschfeld founded Berlin's Institute of Sexual Sciences in 1919 as a home and workplace to study homosexual rights activism and support transgender people. It was destroyed by the Nazis in 1933. This episode in history prompted Heike Bauer to ask, “Is violence an intrinsic part of modern queer culture?” In her new book, <a href="http://www.amazon.com/dp/1439914338/?tag=newbooinhis-20"><em>The Hirschfeld Archives: Violence, Death, and Modern Queer Culture</em></a> (Temple University Press, 2017), <a href="http://www.bbk.ac.uk/english/our-staff/full-time-academic-staff/bauer">Heike Bauer</a> answers this critical question by examining the violence that shaped queer existence in the first part of the twentieth century. Hirschfeld himself escaped the Nazis, and many of his papers and publications survived. Bauer examines his accounts of same-sex life from published and unpublished writings, as well as books, articles, diaries, films, photographs and other visual materials, to scrutinize how violence-including persecution, death and suicide-shaped the development of homosexual rights and political activism. <em>The Hirschfeld Archives</em> brings these fragments of queer experience together to reveal many unknown and interesting accounts of LGBTQ life in the early twentieth century, but also to illuminate the fact that homosexual rights politics were haunted from the beginning by racism, colonial brutality, and gender violence.</p><p><em>Michael E. O’Sullivan is </em><a href="https://www.marist.edu/liberal-arts/faculty/michael-osullivan"><em>Professor of History at Marist College</em></a><em> where he teaches courses about Modern Europe. He published </em><a href="https://www.amazon.com/Disruptive-Power-Catholic-Miracles-1918-1965/dp/1487503431/ref=sr_1_1?ie=UTF8&amp;qid=1521234797&amp;sr=8-1&amp;keywords=Disruptive+Power+Michael+O%27Sullivan">Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965</a> <em>with University of Toronto Press in 2018.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2553</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Guy Beiner, "Forgetful Remembering: Social Forgetting and Vernacular Historiography of a Rebellion in Ulster" (Oxford UP, 2018)</title>
      <description>Guy Beiner, who is professor of modern history at Ben Gurion University of the Negev, has written one of the longest and certainly one of the most extraordinary recent contributions to the historiography of Ireland and of memory studies. His new book, Forgetful Remembering: Social Forgetting and Vernacular Historiography of a Rebellion in Ulster(Oxford University Press, 2018), argues for the complexities and ambiguities of communal recollection by focusing on the contested memories of one of the shortest and certainly the bloodiest of politically driven Irish insurrections. In 1798, Catholics, protestants and dissenters joined together in armed uprisings against British state forces. Their defeat was followed by prolonged and traumatic reprisals, and by the union of the British and Irish parliaments to create a new “United Kingdom.” Within a decade of their participation in the rebellion, protestants and dissenters had swung to support the new state, beginning a long process of forgetting and remembering that continues to the present day. How and why do communities forget and remember these moments of collective trauma? Beiner’s ground-breaking argument offers new insights, new lines of inquiry, and some startling new conclusions.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>501</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Beiner argues for the complexities and ambiguities of communal recollection by focusing on the contested memories of one of the shortest and certainly the bloodiest of politically driven Irish insurrections...</itunes:subtitle>
      <itunes:summary>Guy Beiner, who is professor of modern history at Ben Gurion University of the Negev, has written one of the longest and certainly one of the most extraordinary recent contributions to the historiography of Ireland and of memory studies. His new book, Forgetful Remembering: Social Forgetting and Vernacular Historiography of a Rebellion in Ulster(Oxford University Press, 2018), argues for the complexities and ambiguities of communal recollection by focusing on the contested memories of one of the shortest and certainly the bloodiest of politically driven Irish insurrections. In 1798, Catholics, protestants and dissenters joined together in armed uprisings against British state forces. Their defeat was followed by prolonged and traumatic reprisals, and by the union of the British and Irish parliaments to create a new “United Kingdom.” Within a decade of their participation in the rebellion, protestants and dissenters had swung to support the new state, beginning a long process of forgetting and remembering that continues to the present day. How and why do communities forget and remember these moments of collective trauma? Beiner’s ground-breaking argument offers new insights, new lines of inquiry, and some startling new conclusions.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://irishstudies.nd.edu/faculty/neh-fellows/guy-beiner/">Guy Beiner</a>, who is professor of modern history at Ben Gurion University of the Negev, has written one of the longest and certainly one of the most extraordinary recent contributions to the historiography of Ireland and of memory studies. His new book, <a href="http://www.amazon.com/dp/019874935X/?tag=newbooinhis-20"><em>Forgetful Remembering: Social Forgetting and Vernacular Historiography of a Rebellion in Ulster</em></a>(Oxford University Press, 2018), argues for the complexities and ambiguities of communal recollection by focusing on the contested memories of one of the shortest and certainly the bloodiest of politically driven Irish insurrections. In 1798, Catholics, protestants and dissenters joined together in armed uprisings against British state forces. Their defeat was followed by prolonged and traumatic reprisals, and by the union of the British and Irish parliaments to create a new “United Kingdom.” Within a decade of their participation in the rebellion, protestants and dissenters had swung to support the new state, beginning a long process of forgetting and remembering that continues to the present day. How and why do communities forget and remember these moments of collective trauma? Beiner’s ground-breaking argument offers new insights, new lines of inquiry, and some startling new conclusions.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em>John Owen and English Puritanism <em>(Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2172</itunes:duration>
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      <title>John W. Tweeddale, "John Owen and Hebrews: The Foundation of Biblical Interpretation" (T and T Clark, 2019)</title>
      <description>John Owen is one of the most significant seventeenth-century Protestant theologians. He is often discussed by historians of politics and religion in terms of his contributions to the national church settlement of the British Republic (1649-60) or to the post-reformation scholastic theological tradition. But, as this new book argues, Owen regarded himself as a biblical interpreter more than as a dogmatician, and his commentary on the New Testament epistle of Hebrews – which stretches over 2 million words as a tour de force of early modern learning – is as one of the longest biblical commentaries ever published. In his new book, John W. Tweeddale, who is Academic Dean and Professor of Theology at Reformation Bible College, FL, surveys Owen’s achievement in this massive project of exegesis. John Owen and Hebrews: The Foundation of Biblical Interpretation (T&amp;T Clark, 2019) is likely the most significant book ever published on Owen’s activity as a reader of Scripture.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John Owen is one of the most significant seventeenth-century Protestant theologians...</itunes:subtitle>
      <itunes:summary>John Owen is one of the most significant seventeenth-century Protestant theologians. He is often discussed by historians of politics and religion in terms of his contributions to the national church settlement of the British Republic (1649-60) or to the post-reformation scholastic theological tradition. But, as this new book argues, Owen regarded himself as a biblical interpreter more than as a dogmatician, and his commentary on the New Testament epistle of Hebrews – which stretches over 2 million words as a tour de force of early modern learning – is as one of the longest biblical commentaries ever published. In his new book, John W. Tweeddale, who is Academic Dean and Professor of Theology at Reformation Bible College, FL, surveys Owen’s achievement in this massive project of exegesis. John Owen and Hebrews: The Foundation of Biblical Interpretation (T&amp;T Clark, 2019) is likely the most significant book ever published on Owen’s activity as a reader of Scripture.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Owen is one of the most significant seventeenth-century Protestant theologians. He is often discussed by historians of politics and religion in terms of his contributions to the national church settlement of the British Republic (1649-60) or to the post-reformation scholastic theological tradition. But, as this new book argues, Owen regarded himself as a biblical interpreter more than as a dogmatician, and his commentary on the New Testament epistle of Hebrews – which stretches over 2 million words as a tour de force of early modern learning – is as one of the longest biblical commentaries ever published. In his new book, <a href="https://www.reformationbiblecollege.org/faculty/john-tweeddale/">John W. Tweeddale</a>, who is Academic Dean and Professor of Theology at Reformation Bible College, FL, surveys Owen’s achievement in this massive project of exegesis. <a href="http://www.amazon.com/dp/0567685047/?tag=newbooinhis-20"><em>John Owen and Hebrews: The Foundation of Biblical Interpretation</em></a> (T&amp;T Clark, 2019) is likely the most significant book ever published on Owen’s activity as a reader of Scripture.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2363</itunes:duration>
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    <item>
      <title>Jennifer Thomson, "The Wild and the Toxic: American Environmentalism and the Politics of Health" (UNC Press, 2019)</title>
      <description>The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, The Wild and the Toxic: American Environmentalism and the Politics of Health (UNC Press, 2019), historian Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future.
Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program Bucknell: Occupied, which airs Thursday at 6:00 pm on WVBU.
Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility...</itunes:subtitle>
      <itunes:summary>The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, The Wild and the Toxic: American Environmentalism and the Politics of Health (UNC Press, 2019), historian Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future.
Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program Bucknell: Occupied, which airs Thursday at 6:00 pm on WVBU.
Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, <em>The Wild and the Toxic: American Environmentalism and the Politics of Health</em> (UNC Press, 2019), historian <a href="https://www.bucknell.edu/academics/arts-and-sciences-college-of/academic-departments-and-programs/history/faculty-and-staff/jennifer-thomson">Jennifer Thomson</a> revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future.</p><p>Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program <em>Bucknell: Occupied</em>, which airs Thursday at 6:00 pm on <a href="https://www.bucknell.edu/academics/arts-and-sciences-college-of/academic-departments-and-programs/history/faculty-and-staff/jennifer-thomson">WVBU</a>.</p><p><a href="https://brian-hamilton.org/"><em>Brian Hamilton</em></a><em> is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast </em><a href="http://edgeeffects.net/">Edge Effects<em>.</p><p></em></a></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2831</itunes:duration>
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    </item>
    <item>
      <title>Max Edelson, "The New Map of Empire: How Britain Imagined America before Independence" (Harvard UP, 2017)</title>
      <description>When we think of the history of the British empire we tend to think big: oceans were crossed; colonies grew from small settlements to territories many times larger than England; entire Continents, each with substantial indigenous populations, were brought under British rule. Maps were an important part of rule in America, but from the point of view of the Board of Trade, the lack of ‘exact Surveys’ meant that a new approach to mapping Britain’s American dominions was needed.
Max Edelson is a Professor of History at the University of Virginia, and in The New Map of Empire: How Britain Imagined America before Independence (Harvard University Press, 2017) he shows how the Crown and the Board of Trade initiated the mapping of every new corner of Britain’s American dominions – places that were also the ancestral homes of Native Americans and the site of emerging settler republics. The book has an accompanying website, includes a bibliography of 257 maps, which is only a selection of what was produced. Yet virtually every acre of ground shown in these maps was contested by colonists, settlers, indigenous people, land speculators, and servants of the Crown. Britain claimed vast territory which it could not effectively rule.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 16 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Edelson shows how the Crown and the Board of Trade initiated the mapping of every new corner of Britain’s American dominions – places that were also the ancestral homes of Native Americans and the site of emerging settler republics...</itunes:subtitle>
      <itunes:summary>When we think of the history of the British empire we tend to think big: oceans were crossed; colonies grew from small settlements to territories many times larger than England; entire Continents, each with substantial indigenous populations, were brought under British rule. Maps were an important part of rule in America, but from the point of view of the Board of Trade, the lack of ‘exact Surveys’ meant that a new approach to mapping Britain’s American dominions was needed.
Max Edelson is a Professor of History at the University of Virginia, and in The New Map of Empire: How Britain Imagined America before Independence (Harvard University Press, 2017) he shows how the Crown and the Board of Trade initiated the mapping of every new corner of Britain’s American dominions – places that were also the ancestral homes of Native Americans and the site of emerging settler republics. The book has an accompanying website, includes a bibliography of 257 maps, which is only a selection of what was produced. Yet virtually every acre of ground shown in these maps was contested by colonists, settlers, indigenous people, land speculators, and servants of the Crown. Britain claimed vast territory which it could not effectively rule.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When we think of the history of the British empire we tend to think big: oceans were crossed; colonies grew from small settlements to territories many times larger than England; entire Continents, each with substantial indigenous populations, were brought under British rule. Maps were an important part of rule in America, but from the point of view of the Board of Trade, the lack of ‘exact Surveys’ meant that a new approach to mapping Britain’s American dominions was needed.</p><p><a href="http://history.virginia.edu/people/profile/sme4n">Max Edelson</a> is a Professor of History at the University of Virginia, and in <a href="http://www.amazon.com/dp/0674972112/?tag=newbooinhis-20"><em>The New Map of Empire: How Britain Imagined America before Independence</em></a> (Harvard University Press, 2017) he shows how the Crown and the Board of Trade initiated the mapping of every new corner of Britain’s American dominions – places that were also the ancestral homes of Native Americans and the site of emerging settler republics. The book has an accompanying website, includes a bibliography of 257 maps, which is only a selection of what was produced. Yet virtually every acre of ground shown in these maps was contested by colonists, settlers, indigenous people, land speculators, and servants of the Crown. Britain claimed vast territory which it could not effectively rule.</p><p><a href="https://www.hull.ac.uk/faculties/staff-profiles/charles-prior.aspx"><em>Charles Prior</em></a><em> is Senior Lecturer in Early Modern History at the University of Hull.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Peter B. Josephson and R. Ward Holder, "Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century" (Lexington Books, 2018)</title>
      <description>Peter Josephson and Ward Holder collaborated on their second book on theologian and political theorist Reinhold Niebuhr in producing this new book, specifically focusing on the questions of “why Niebuhr?” and “why Niebuhr now?” Josephson and Holder note that their “focus is Niebuhr himself and what the encounter between his own theology and his practical political experience might reveal in our contemporary situation.” Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century (Lexington Books, 2018) traces not only Niebuhr’s religious and theological training and considerations, but also his political engagement and the import he put on the need to be actively involved in the political world in which we find ourselves. Josephson and Holder also note that there had been a fairly recent Niebuhr renaissance, with many American politicians and intellectuals paying particular attention to Niebuhr’s work and thinking and acknowledging how his work had informed their approach to politics and civic responsibilities. This book carefully traces Niebuhr’s biography and intellectual training, highlighting his pastoral and theological thinking while also exploring how this intersected with his political encounters and contributed to his shifting views on foreign policy and intervention. Josephson and Holder explore Niebuhr’s work, particularly now, because it provides thoughtful guidance for how to think about political engagement, especially the humility that is required by constitutional democracy and the necessity of respecting other members of the community in which we live.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>346</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Josephson and Holder note that their “focus is Niebuhr himself and what the encounter between his own theology and his practical political experience might reveal in our contemporary situation.”</itunes:subtitle>
      <itunes:summary>Peter Josephson and Ward Holder collaborated on their second book on theologian and political theorist Reinhold Niebuhr in producing this new book, specifically focusing on the questions of “why Niebuhr?” and “why Niebuhr now?” Josephson and Holder note that their “focus is Niebuhr himself and what the encounter between his own theology and his practical political experience might reveal in our contemporary situation.” Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century (Lexington Books, 2018) traces not only Niebuhr’s religious and theological training and considerations, but also his political engagement and the import he put on the need to be actively involved in the political world in which we find ourselves. Josephson and Holder also note that there had been a fairly recent Niebuhr renaissance, with many American politicians and intellectuals paying particular attention to Niebuhr’s work and thinking and acknowledging how his work had informed their approach to politics and civic responsibilities. This book carefully traces Niebuhr’s biography and intellectual training, highlighting his pastoral and theological thinking while also exploring how this intersected with his political encounters and contributed to his shifting views on foreign policy and intervention. Josephson and Holder explore Niebuhr’s work, particularly now, because it provides thoughtful guidance for how to think about political engagement, especially the humility that is required by constitutional democracy and the necessity of respecting other members of the community in which we live.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.anselm.edu/faculty-directory/peter-josephson">Peter Josephson</a> and <a href="https://www.anselm.edu/faculty-directory/ward-holder">Ward Holder</a> collaborated on their second book on theologian and political theorist Reinhold Niebuhr in producing this new book, specifically focusing on the questions of “why Niebuhr?” and “why Niebuhr now?” Josephson and Holder note that their “focus is Niebuhr himself and what the encounter between his own theology and his practical political experience might reveal in our contemporary situation.” <a href="http://www.amazon.com/dp/1498576699/?tag=newbooinhis-20"><em>Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century</em></a> (Lexington Books, 2018) traces not only Niebuhr’s religious and theological training and considerations, but also his political engagement and the import he put on the need to be actively involved in the political world in which we find ourselves. Josephson and Holder also note that there had been a fairly recent Niebuhr renaissance, with many American politicians and intellectuals paying particular attention to Niebuhr’s work and thinking and acknowledging how his work had informed their approach to politics and civic responsibilities. This book carefully traces Niebuhr’s biography and intellectual training, highlighting his pastoral and theological thinking while also exploring how this intersected with his political encounters and contributed to his shifting views on foreign policy and intervention. Josephson and Holder explore Niebuhr’s work, particularly now, because it provides thoughtful guidance for how to think about political engagement, especially the humility that is required by constitutional democracy and the necessity of respecting other members of the community in which we live.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, </em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3570</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Harold J. Cook, "The Young Descartes: Nobility, Rumor, and War" (U Chicago Press, 2018)</title>
      <description>Harold J. Cook talks about the travels and trials of the young Descartes, a man who spent as much time traveling and fighting as he did studying philosophy. Cook is John F. Nickoll Professor of History at Brown University. He is the author of The Young Descartes: Nobility, Rumor, and War out this year with University of Chicago Press (2018).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Harold J. Cook talks about the travels and trials of the young Descartes, a man who spent as much time traveling and fighting as he did studying philosophy...</itunes:subtitle>
      <itunes:summary>Harold J. Cook talks about the travels and trials of the young Descartes, a man who spent as much time traveling and fighting as he did studying philosophy. Cook is John F. Nickoll Professor of History at Brown University. He is the author of The Young Descartes: Nobility, Rumor, and War out this year with University of Chicago Press (2018).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.brown.edu/academics/history/people/harold-j-cook">Harold J. Cook</a> talks about the travels and trials of the young Descartes, a man who spent as much time traveling and fighting as he did studying philosophy. Cook is John F. Nickoll Professor of History at Brown University. He is the author of <a href="http://www.amazon.com/dp/022646296X/?tag=newbooinhis-20"><em>The Young Descartes: Nobility, Rumor, and War</em></a> out this year with University of Chicago Press (2018).</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2033</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robin Truth Goodman, "The Bloomsbury Handbook of 21st-Century Feminist Theory" (Bloomsbury, 2019)</title>
      <description>The book I’m bringing you today, The Bloomsbury Handbook of 21st-Century Feminist Theory (Bloomsbury, 2019) is the most comprehensive available survey of the state of the art of contemporary feminist thought. This is a collection of thirty-four chapters written by world-leading scholars representing a diverse range of voices from academia, exploring the latest thinking on key topics in current feminist discourse. Rather than talking about feminism in terms of its “waves,” it traces feminist history’s time through its constitutive vocabulary and, in looking toward the future, considers feminism as a theory that is vital and living.
The first part explores the notion of feminist subjectivity, inquiring into identity, difference, and intersectionality, as well as topics like birth, body, and affect. The second examines feminist texts, covering writing, reading, genre, and critique. The third section looks at feminism and the world: from power, trauma, and value to technology, migration, and community. Including insights from literary and cultural studies, philosophy, political science and sociology, The Bloomsbury Handbook of 21st-Century Feminist Theory has been called an essential overview of current feminist thinking and future directions for scholarship, debate and activism.
The book is edited by Robin Truth Goodman. She is a professor of English at Florida State University, with an MA and Phd in Comparative Literature from New York University and currently examines feminist theory as a critique of neoliberal ideologies, looking at how literature and critical theory help us understand and oppose the power of institutions and the social oppressions of the new economy. Besides her many authored and edited books, articles, and book chapters, Dr. Goodman received FSU’s Developing Scholar award in 2009 and was a Global Fellow at University of California, Los Angeles in 2003-2004.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 10 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Bloomsbury Handbook is is the most comprehensive available survey of the state of the art of contemporary feminist thought...</itunes:subtitle>
      <itunes:summary>The book I’m bringing you today, The Bloomsbury Handbook of 21st-Century Feminist Theory (Bloomsbury, 2019) is the most comprehensive available survey of the state of the art of contemporary feminist thought. This is a collection of thirty-four chapters written by world-leading scholars representing a diverse range of voices from academia, exploring the latest thinking on key topics in current feminist discourse. Rather than talking about feminism in terms of its “waves,” it traces feminist history’s time through its constitutive vocabulary and, in looking toward the future, considers feminism as a theory that is vital and living.
The first part explores the notion of feminist subjectivity, inquiring into identity, difference, and intersectionality, as well as topics like birth, body, and affect. The second examines feminist texts, covering writing, reading, genre, and critique. The third section looks at feminism and the world: from power, trauma, and value to technology, migration, and community. Including insights from literary and cultural studies, philosophy, political science and sociology, The Bloomsbury Handbook of 21st-Century Feminist Theory has been called an essential overview of current feminist thinking and future directions for scholarship, debate and activism.
The book is edited by Robin Truth Goodman. She is a professor of English at Florida State University, with an MA and Phd in Comparative Literature from New York University and currently examines feminist theory as a critique of neoliberal ideologies, looking at how literature and critical theory help us understand and oppose the power of institutions and the social oppressions of the new economy. Besides her many authored and edited books, articles, and book chapters, Dr. Goodman received FSU’s Developing Scholar award in 2009 and was a Global Fellow at University of California, Los Angeles in 2003-2004.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The book I’m bringing you today, <a href="http://www.amazon.com/dp/1350032387/?tag=newbooinhis-20"><em>The Bloomsbury Handbook of 21st-Century Feminist Theory</em></a> (Bloomsbury, 2019) is the most comprehensive available survey of the state of the art of contemporary feminist thought. This is a collection of thirty-four chapters written by world-leading scholars representing a diverse range of voices from academia, exploring the latest thinking on key topics in current feminist discourse. Rather than talking about feminism in terms of its “waves,” it traces feminist history’s time through its constitutive vocabulary and, in looking toward the future, considers feminism as a theory that is vital and living.</p><p>The first part explores the notion of feminist subjectivity, inquiring into identity, difference, and intersectionality, as well as topics like birth, body, and affect. The second examines feminist texts, covering writing, reading, genre, and critique. The third section looks at feminism and the world: from power, trauma, and value to technology, migration, and community. Including insights from literary and cultural studies, philosophy, political science and sociology, <em>The Bloomsbury Handbook of 21st-Century Feminist Theory</em> has been called an essential overview of current feminist thinking and future directions for scholarship, debate and activism.</p><p>The book is edited by <a href="https://english.fsu.edu/faculty/robin-goodman">Robin Truth Goodman</a>. She is a professor of English at Florida State University, with an MA and Phd in Comparative Literature from New York University and currently examines feminist theory as a critique of neoliberal ideologies, looking at how literature and critical theory help us understand and oppose the power of institutions and the social oppressions of the new economy. Besides her many authored and edited books, articles, and book chapters, Dr. Goodman received FSU’s Developing Scholar award in 2009 and was a Global Fellow at University of California, Los Angeles in 2003-2004.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3499</itunes:duration>
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    <item>
      <title>Karin Rosemblatt, "The Science and Politics of Race in Mexico and the United States, 1910–1950" (UNC Press, 2018)</title>
      <description>Karin Rosemblatt’s new book, The Science and Politics of Race in Mexico and the United States, 1910–1950 (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization.
Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rosemblatt traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development...</itunes:subtitle>
      <itunes:summary>Karin Rosemblatt’s new book, The Science and Politics of Race in Mexico and the United States, 1910–1950 (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization.
Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.umd.edu/users/karosemb">Karin Rosemblatt’s</a> new book, <a href="http://www.amazon.com/dp/1469636409/?tag=newbooinhis-20"><em>The Science and Politics of Race in Mexico and the United States, 1910–1950</em></a> (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization.</p><p><em>Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on </em><a href="https://read.dukeupress.edu/ethnohistory/article-abstract/66/1/117/137183/Between-the-Lof-and-the-Liberators-Mapuche#.XK3xT4hYNfw.twitter"><em>Mapuche leaders and Chile’s independence wars</em></a><em>. You can follow him on </em><a href="https://twitter.com/jessezphd"><em>Twitter</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3257</itunes:duration>
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    <item>
      <title>John Givens, "The Image of Christ in Russian Literature: Dostoevsky, Tolstoy, Bulgakov, Pasternak" (Northern Illinois UP, 2018)</title>
      <description>In The Image of Christ in Russian Literature: Dostoevsky, Tolstoy, Bulgakov, Pasternak (Northern Illinois University Press, 2018), Dr. John Givens of the University of Rochester discusses classics of Russian literature such as The Brothers Karamazov and Dr. Zhivago, as well as texts of less renown to English-speaking audiences, such as Tolstoy’s Resurrection. These texts and others, Givens suggests, portray Christ apophatically: that is, by showing who Christ was not, in order to illuminate who Christ therefore must be. In addition to the novels themselves, Givens cites sources such as personal correspondence and important theological works, thus bringing an English-speaking public to greater depth of understanding than would be possible simply by reading Russian novels in translation. Though focused on a specific topic, Givens’ book is an excellent resource for anyone interested in familiarizing themselves with some of the “greats” of the Russian literary canon.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>These texts and others, Givens suggests, portray Christ apophatically: that is, by showing who Christ was not, in order to illuminate who Christ therefore must be...</itunes:subtitle>
      <itunes:summary>In The Image of Christ in Russian Literature: Dostoevsky, Tolstoy, Bulgakov, Pasternak (Northern Illinois University Press, 2018), Dr. John Givens of the University of Rochester discusses classics of Russian literature such as The Brothers Karamazov and Dr. Zhivago, as well as texts of less renown to English-speaking audiences, such as Tolstoy’s Resurrection. These texts and others, Givens suggests, portray Christ apophatically: that is, by showing who Christ was not, in order to illuminate who Christ therefore must be. In addition to the novels themselves, Givens cites sources such as personal correspondence and important theological works, thus bringing an English-speaking public to greater depth of understanding than would be possible simply by reading Russian novels in translation. Though focused on a specific topic, Givens’ book is an excellent resource for anyone interested in familiarizing themselves with some of the “greats” of the Russian literary canon.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0875807798/?tag=newbooinhis-20"><em>The Image of Christ in Russian Literature: Dostoevsky, Tolstoy, Bulgakov, Pasternak</em></a> (Northern Illinois University Press, 2018), <a href="http://www.sas.rochester.edu/mlc/people/faculty/givens_john/index.html">Dr. John Givens</a> of the University of Rochester discusses classics of Russian literature such as <em>The Brothers Karamazov</em> and <em>Dr. Zhivago</em>, as well as texts of less renown to English-speaking audiences, such as Tolstoy’s <em>Resurrection. </em>These texts and others, Givens suggests, portray Christ apophatically: that is, by showing who Christ was not, in order to illuminate who Christ therefore must be. In addition to the novels themselves, Givens cites sources such as personal correspondence and important theological works, thus bringing an English-speaking public to greater depth of understanding than would be possible simply by reading Russian novels in translation. Though focused on a specific topic, Givens’ book is an excellent resource for anyone interested in familiarizing themselves with some of the “greats” of the Russian literary canon.</p><p><a href="https://w.umwestern.edu/faculty/aaron-weinacht-ph-d/"><em>Aaron Weinacht</em></a><em> is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3996</itunes:duration>
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    <item>
      <title>Ryan Hackenbracht, "National Reckonings: The Last Judgement and Literature in Milton’s England" (Cornell UP, 2019)</title>
      <description>Ryan Hackenbracht, who is an associate professor of English at Texas Tech University, has just published one of the most innovative and stimulating discussions of the interplay between literature and religion in early modern England. National Reckonings: The Last Judgement and Literature in Milton’s England (Cornell University Press, 2019) opens up questions about how seventeenth-century writers understood the Christian doctrine of the last judgement, and how the thought of that final reckoning shaped new attitudes to church and to nation. With new readings of authors including John Milton, Thomas Hobbes, Henry Vaughan, Gerrard Winstanley and Abiezer Coppe, National Reckonings will become essential reading for anyone working in the expanding field of literature and religion during England’s revolution.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hackenbracht's book opens up questions about how seventeenth-century writers understood the Christian doctrine of the last judgement, and how the thought of that final reckoning shaped new attitudes to church and to nation....</itunes:subtitle>
      <itunes:summary>Ryan Hackenbracht, who is an associate professor of English at Texas Tech University, has just published one of the most innovative and stimulating discussions of the interplay between literature and religion in early modern England. National Reckonings: The Last Judgement and Literature in Milton’s England (Cornell University Press, 2019) opens up questions about how seventeenth-century writers understood the Christian doctrine of the last judgement, and how the thought of that final reckoning shaped new attitudes to church and to nation. With new readings of authors including John Milton, Thomas Hobbes, Henry Vaughan, Gerrard Winstanley and Abiezer Coppe, National Reckonings will become essential reading for anyone working in the expanding field of literature and religion during England’s revolution.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.depts.ttu.edu/english/general_info/directory/faculty_directory/faculty_profile_pages/Hackenbracht_detailed.php">Ryan Hackenbracht</a>, who is an associate professor of English at Texas Tech University, has just published one of the most innovative and stimulating discussions of the interplay between literature and religion in early modern England. <a href="http://www.amazon.com/dp/1501731076/?tag=newbooinhis-20"><em>National Reckonings: The Last Judgement and Literature in Milton’s England</em></a> (Cornell University Press, 2019) opens up questions about how seventeenth-century writers understood the Christian doctrine of the last judgement, and how the thought of that final reckoning shaped new attitudes to church and to nation. With new readings of authors including John Milton, Thomas Hobbes, Henry Vaughan, Gerrard Winstanley and Abiezer Coppe, <em>National Reckonings </em>will become essential reading for anyone working in the expanding field of literature and religion during England’s revolution.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;">John Owen and English Puritanism</a><em> (Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2550</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nikolai Krementsov, "With and Without Galton: Vasilii Florinskii and the Fate of Eugenics in Russia" (Open Book Publishers, 2018)</title>
      <description>With and Without Galton: Vasilii Florinskii and the Fate of Eugenics in Russia (Open Book Publishers, 2018), Professor Nikolai Krementsov’s recent history of Russian eugenics, reflects on a broad problem: How to acknowledge what eugenics movements worldwide have had in common, while doing justice to local differences that, for example, make the late Victorian eugenics of Francis Galton comparatively quite different from Russian eugenicists of the same period. Krementsov takes this story from the 1860’s to the present day, and in so doing, provides a fascinating analysis of the vicissitudes of Russian attempts to improve the human species. This history is of the utmost relevance for the present day. Eugenics is neither gone nor forgotten, and Krementsov’s account does much to explain why that is the case.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Krementsov provides a fascinating analysis of the vicissitudes of Russian attempts to improve the human species...</itunes:subtitle>
      <itunes:summary>With and Without Galton: Vasilii Florinskii and the Fate of Eugenics in Russia (Open Book Publishers, 2018), Professor Nikolai Krementsov’s recent history of Russian eugenics, reflects on a broad problem: How to acknowledge what eugenics movements worldwide have had in common, while doing justice to local differences that, for example, make the late Victorian eugenics of Francis Galton comparatively quite different from Russian eugenicists of the same period. Krementsov takes this story from the 1860’s to the present day, and in so doing, provides a fascinating analysis of the vicissitudes of Russian attempts to improve the human species. This history is of the utmost relevance for the present day. Eugenics is neither gone nor forgotten, and Krementsov’s account does much to explain why that is the case.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1783745118/?tag=newbooinhis-20"><em>With and Without Galton: Vasilii Florinskii and the Fate of Eugenics in Russia</em></a> (Open Book Publishers, 2018), Professor <a href="http://hps.utoronto.ca/staff/nikolai-krementsov/">Nikolai Krementsov</a>’s recent history of Russian eugenics, reflects on a broad problem: How to acknowledge what eugenics movements worldwide have had in common, while doing justice to local differences that, for example, make the late Victorian eugenics of Francis Galton comparatively quite different from Russian eugenicists of the same period. Krementsov takes this story from the 1860’s to the present day, and in so doing, provides a fascinating analysis of the vicissitudes of Russian attempts to improve the human species. This history is of the utmost relevance for the present day. Eugenics is neither gone nor forgotten, and Krementsov’s account does much to explain why that is the case.</p><p><a href="https://w.umwestern.edu/faculty/aaron-weinacht-ph-d/"><em>Aaron Weinacht</em></a><em> is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4939</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William Poole, "Milton and the Making of Paradise Lost" (Harvard UP, 2017)</title>
      <description>John Milton’s Paradise Lost (1667) is widely recognised as the greatest epic poem in the English language – and it is buried in the commentary of thousands of other texts. William Poole, who is John Galsworthy Fellow and Tutor in English at New College, Oxford, has written what will be recognised as one of the most important contributions to this formidable body of scholarship. Milton and the Making of Paradise Lost (Harvard University Press, 2017) offers a new account of the author and of his best-known work. Structured in two parts, and with short but determinedly focused chapters, Poole’s new book reconstructs the intellectual world within which Milton began to read towards his greatest project, and comments upon the poem to illustrate the variety and capacity of its author’s intellectual range. Pulling together biography and criticism, Poole’s new book is an outstanding and superbly resourceful achievement – and one that will help many new readers to discover this greatest of literary texts.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John Milton’s Paradise Lost (1667) is widely recognised as the greatest epic poem in the English language...</itunes:subtitle>
      <itunes:summary>John Milton’s Paradise Lost (1667) is widely recognised as the greatest epic poem in the English language – and it is buried in the commentary of thousands of other texts. William Poole, who is John Galsworthy Fellow and Tutor in English at New College, Oxford, has written what will be recognised as one of the most important contributions to this formidable body of scholarship. Milton and the Making of Paradise Lost (Harvard University Press, 2017) offers a new account of the author and of his best-known work. Structured in two parts, and with short but determinedly focused chapters, Poole’s new book reconstructs the intellectual world within which Milton began to read towards his greatest project, and comments upon the poem to illustrate the variety and capacity of its author’s intellectual range. Pulling together biography and criticism, Poole’s new book is an outstanding and superbly resourceful achievement – and one that will help many new readers to discover this greatest of literary texts.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Milton’s <em>Paradise Lost</em> (1667) is widely recognised as the greatest epic poem in the English language – and it is buried in the commentary of thousands of other texts. <a href="https://www.english.ox.ac.uk/people/dr-william-poole">William Poole</a>, who is John Galsworthy Fellow and Tutor in English at New College, Oxford, has written what will be recognised as one of the most important contributions to this formidable body of scholarship. <a href="http://www.amazon.com/dp/0674971078/?tag=newbooinhis-20"><em>Milton and the Making of Paradise Lost</em></a> (Harvard University Press, 2017) offers a new account of the author and of his best-known work. Structured in two parts, and with short but determinedly focused chapters, Poole’s new book reconstructs the intellectual world within which Milton began to read towards his greatest project, and comments upon the poem to illustrate the variety and capacity of its author’s intellectual range. Pulling together biography and criticism, Poole’s new book is an outstanding and superbly resourceful achievement – and one that will help many new readers to discover this greatest of literary texts.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;"><em>John Owen and English Puritanism</em></a><em> (Oxford University Press, 2016). </p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2874</itunes:duration>
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    <item>
      <title>Joan Watts, "The Collected Letters of Alan Watts" (New World Library, 2017)</title>
      <description>Alan Watts (1915-1973) was one of the first to interpret Eastern wisdom for a Western audience. Joan Watts, Alan's eldest daughter, is the co-editor (along with her sister, Anne) of the new volume, The Collected letters of Alan Watts, out now in hardback and paperback from New World Library (2017). This is part one in a two-part series on the life of Alan Watts, featuring Joan and Anne Watts.
Greg Soden is the host “Classical Ideas,” a podcast about religion and religious ideas. You can find it on iTunes here. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The second in a two-part interview about Alan Watts</itunes:subtitle>
      <itunes:summary>Alan Watts (1915-1973) was one of the first to interpret Eastern wisdom for a Western audience. Joan Watts, Alan's eldest daughter, is the co-editor (along with her sister, Anne) of the new volume, The Collected letters of Alan Watts, out now in hardback and paperback from New World Library (2017). This is part one in a two-part series on the life of Alan Watts, featuring Joan and Anne Watts.
Greg Soden is the host “Classical Ideas,” a podcast about religion and religious ideas. You can find it on iTunes here. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Alan Watts (1915-1973) was one of the first to interpret Eastern wisdom for a Western audience. Joan Watts, Alan's eldest daughter, is the co-editor (along with her sister, Anne) of the new volume, <a href="http://www.amazon.com/dp/1608684156/?tag=newbooinhis-20"><em>The Collected letters of Alan Watts</em></a>, out now in hardback and paperback from New World Library (2017). This is part one in a two-part series on the life of Alan Watts, featuring Joan and Anne Watts.</p><p><em>Greg Soden is the host “</em><a href="https://classicalideaspodcast.libsyn.com/"><em>Classical Ideas</em></a><em>,” a podcast about religion and religious ideas. You can find it on iTunes </em><a href="https://itunes.apple.com/us/podcast/the-classical-ideas-podcast/id1268915829"><em>here</em></a><em>. </p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3473</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eric T. Kasper and Quentin D. Vieregge, "The United States Constitution in Film: Part of Our National Culture" (Lexington Books, 2018)</title>
      <description>The U.S. Constitution is often depicted in popular films, teaching lessons about what this founding document means and what it requires. The United States Constitution in Film: Part of Our National Culture (Lexington Books, 2018) examines several different areas of the Constitution to illuminate how films in each area have tried to engage the document and teach the viewer something about it. Beginning with the first three articles, followed by reviews of various amendments, Eric T. Kasper and Quentin D. Vieregge describe how filmmakers deal with these legal issues, as well as their success or failure in properly illustrate the actual constitutional concepts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The U.S. Constitution is often depicted in popular films, teaching lessons about what this founding document means and what it requires...</itunes:subtitle>
      <itunes:summary>The U.S. Constitution is often depicted in popular films, teaching lessons about what this founding document means and what it requires. The United States Constitution in Film: Part of Our National Culture (Lexington Books, 2018) examines several different areas of the Constitution to illuminate how films in each area have tried to engage the document and teach the viewer something about it. Beginning with the first three articles, followed by reviews of various amendments, Eric T. Kasper and Quentin D. Vieregge describe how filmmakers deal with these legal issues, as well as their success or failure in properly illustrate the actual constitutional concepts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The U.S. Constitution is often depicted in popular films, teaching lessons about what this founding document means and what it requires. <a href="http://www.amazon.com/dp/149854911X/?tag=newbooinhis-20"><em>The United States Constitution in Film: Part of Our National Culture</em></a> (Lexington Books, 2018) examines several different areas of the Constitution to illuminate how films in each area have tried to engage the document and teach the viewer something about it. Beginning with the first three articles, followed by reviews of various amendments, <a href="https://www.uwec.edu/profiles/kasperet/">Eric T. Kasper</a> and <a href="https://www.uwc.edu/bio/quentin-vieregge">Quentin D. Vieregge</a> describe how filmmakers deal with these legal issues, as well as their success or failure in properly illustrate the actual constitutional concepts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4008</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT1935308768.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Peter J. Williams, "Can We Trust the Gospels?" (Crossway, 2018)</title>
      <description>Is there evidence to believe the Gospels? The Gospels―Matthew, Mark, Luke, John―are four accounts of Jesus’s life and teachings while on earth. But should we accept them as historically accurate? What evidence is there that the recorded events actually happened?
In his new book Can We Trust the Gospels (Crossway, 2018), New Testament scholar Peter J. Williams examines evidence from non-Christian sources, assesses how accurately the four biblical accounts reflect the cultural context of their day, compares different accounts of the same events, and looks at how these texts were handed down throughout the centuries. Everyone from the skeptic to the scholar will find powerful arguments in favor of trusting the Gospels as trustworthy accounts of Jesus’s earthly life.
Dr. Williams is the principal of Tyndale House, Cambridge, chair of the International Greek New Testament Project, and a member of the ESV Translation Oversight Committee.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, twitter.com/jonrichwright, or jonathanrichardwright.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Is there evidence to believe the Gospels?</itunes:subtitle>
      <itunes:summary>Is there evidence to believe the Gospels? The Gospels―Matthew, Mark, Luke, John―are four accounts of Jesus’s life and teachings while on earth. But should we accept them as historically accurate? What evidence is there that the recorded events actually happened?
In his new book Can We Trust the Gospels (Crossway, 2018), New Testament scholar Peter J. Williams examines evidence from non-Christian sources, assesses how accurately the four biblical accounts reflect the cultural context of their day, compares different accounts of the same events, and looks at how these texts were handed down throughout the centuries. Everyone from the skeptic to the scholar will find powerful arguments in favor of trusting the Gospels as trustworthy accounts of Jesus’s earthly life.
Dr. Williams is the principal of Tyndale House, Cambridge, chair of the International Greek New Testament Project, and a member of the ESV Translation Oversight Committee.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, twitter.com/jonrichwright, or jonathanrichardwright.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is there evidence to believe the Gospels? The Gospels―Matthew, Mark, Luke, John―are four accounts of Jesus’s life and teachings while on earth. But should we accept them as historically accurate? What evidence is there that the recorded events actually happened?</p><p>In his new book <a href="http://www.amazon.com/dp/1433552957/?tag=newbooinhis-20"><em>Can We Trust the Gospels</em></a> (Crossway, 2018), New Testament scholar <a href="https://twitter.com/DrPJWilliams">Peter J. Williams</a> examines evidence from non-Christian sources, assesses how accurately the four biblical accounts reflect the cultural context of their day, compares different accounts of the same events, and looks at how these texts were handed down throughout the centuries. Everyone from the skeptic to the scholar will find powerful arguments in favor of trusting the Gospels as trustworthy accounts of Jesus’s earthly life.</p><p><a href="https://tyndalehouse.com/staff/peter-williams">Dr. Williams</a> is the principal of Tyndale House, Cambridge, chair of the International Greek New Testament Project, and a member of the ESV Translation Oversight Committee.</p><p><em>Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at </em><a href="mailto:jonrichwright@gmail.com"><em>jonrichwright@gmail.com</em></a><em>, </em><a href="http://twitter.com/jonrichwright"><em>twitter.com/jonrichwright</em></a><em>, or </em><a href="http://jonathanrichardwright.com/"><em>jonathanrichardwright.com</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2729</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT9615474487.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jeffrey S. McDonald, "John Gerstner and the Renewal of Presbyterian and Reformed Evangelicalism in Modern America" (Pickwick, 2017)</title>
      <description>One of the most important trends within evangelicalism over the last half-century has been a renewal of Reformed theology. In this important new book, Jeffrey S. McDonald, who is a Presbyterian pastor in Bellevue, Nebraska, and an affiliate professor of church history at Sioux Falls Seminary, Omaha, reconstructs the life of one of the individuals who did most to make that renewal possible. John Gerstner and the Renewal of Presbyterian and Reformed Evangelicalism in Modern America (Pickwick, 2017) is the story of how one theologian moved ever closer to the margins of his mainstream denomination while simultaneously shaping the individuals and institutions that would do most to recover traditional theological claims within the broader movement of evangelicals. This impressive new work documents the failures as well as the successes of the individual who did more than almost any other to renew the reformation.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>One of the most important trends within evangelicalism over the last half-century has been a renewal of Reformed theology...</itunes:subtitle>
      <itunes:summary>One of the most important trends within evangelicalism over the last half-century has been a renewal of Reformed theology. In this important new book, Jeffrey S. McDonald, who is a Presbyterian pastor in Bellevue, Nebraska, and an affiliate professor of church history at Sioux Falls Seminary, Omaha, reconstructs the life of one of the individuals who did most to make that renewal possible. John Gerstner and the Renewal of Presbyterian and Reformed Evangelicalism in Modern America (Pickwick, 2017) is the story of how one theologian moved ever closer to the margins of his mainstream denomination while simultaneously shaping the individuals and institutions that would do most to recover traditional theological claims within the broader movement of evangelicals. This impressive new work documents the failures as well as the successes of the individual who did more than almost any other to renew the reformation.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the most important trends within evangelicalism over the last half-century has been a renewal of Reformed theology. In this important new book, <a href="http://www.averychurch.net/staff/">Jeffrey S. McDonald</a>, who is a Presbyterian pastor in Bellevue, Nebraska, and an affiliate professor of church history at Sioux Falls Seminary, Omaha, reconstructs the life of one of the individuals who did most to make that renewal possible. <a href="http://www.amazon.com/dp/1498296319/?tag=newbooinhis-20"><em>John Gerstner and the Renewal of Presbyterian and Reformed Evangelicalism in Modern America</em></a> (Pickwick, 2017) is the story of how one theologian moved ever closer to the margins of his mainstream denomination while simultaneously shaping the individuals and institutions that would do most to recover traditional theological claims within the broader movement of evangelicals. This impressive new work documents the failures as well as the successes of the individual who did more than almost any other to renew the reformation.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;">John Owen and English Puritanism</a><em> (Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anne Watts, "The Collected Letters of Alan Watts" (New World Library, 2017)</title>
      <description>Anne Watts is one of the co-editors of the new book, The Collected letters of Alan Watts, released in January 2018 from New World Library. Anne Watts is a facilitator and educator who is committed to creating a world where everyone wins.  She honors each individual for the gift she or he is, and believes that love and nurturance are the most important aspects in human healing. She regularly leads workshops at the Esalen Institute and you can find her upcoming events online at www.annewatts.org.
Greg Soden is the host “Classical Ideas,” a podcast about religion and religious ideas. You can find it on iTunes here. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The first in a two part interview about Alan Watts.</itunes:subtitle>
      <itunes:summary>Anne Watts is one of the co-editors of the new book, The Collected letters of Alan Watts, released in January 2018 from New World Library. Anne Watts is a facilitator and educator who is committed to creating a world where everyone wins.  She honors each individual for the gift she or he is, and believes that love and nurturance are the most important aspects in human healing. She regularly leads workshops at the Esalen Institute and you can find her upcoming events online at www.annewatts.org.
Greg Soden is the host “Classical Ideas,” a podcast about religion and religious ideas. You can find it on iTunes here. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anne Watts is one of the co-editors of the new book, <a href="http://www.amazon.com/dp/1608684156/?tag=newbooinhis-20"><em>The Collected letters of Alan Watts</em></a><em>,</em> released in January 2018 from New World Library. Anne Watts is a facilitator and educator who is committed to creating a world where everyone wins.  She honors each individual for the gift she or he is, and believes that love and nurturance are the most important aspects in human healing. She regularly leads workshops at the Esalen Institute and you can find her upcoming events online at <a href="http://www.annewatts.org/">www.annewatts.org</a>.</p><p><em>Greg Soden is the host “</em><a href="https://classicalideaspodcast.libsyn.com/"><em>Classical Ideas</em></a><em>,” a podcast about religion and religious ideas. You can find it on iTunes </em><a href="https://itunes.apple.com/us/podcast/the-classical-ideas-podcast/id1268915829"><em>here</em></a><em>. </p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4132</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[89082562-62a8-11e9-bee5-1b0a9318aa71]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7973682767.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Pu Wang, "The Translatability of Revolution: Guo Moruo and Twentieth-Century Chinese Culture" (Harvard Asia Center, 2018)</title>
      <description>With questions over how ideas are translated across borders and between languages as acute as ever today, it is sometimes easy to forget that our efforts to understand each other are mediated through many accreted layers of previous translations. Pu Wang’s The Translatability of Revolution: Guo Moruo and Twentieth-Century Chinese Culture (Harvard University Asia Center, 2018) takes us deep into this world of past linguistic and cultural interpretations, shedding invaluable light on broad questions how ‘history’, 'the people', 'revolution' and many other ideas have emerged as products of exchange between East Asian and European contexts.
But this book is much more than this, being the first study of the whole life of Guo Moruo, the ‘writer, poet, dramatist, Marxist historian, paleographer… revolutionist and cultural fighter’ (p. 5), as Deng Xiaoping eulogised him. Wang skilfully weaves together an analysis of Guo’s extraordinarily diverse written works – from translations of Goethe to autobiography and interpretations of oracle bone inscriptions – with a rich account of the man's personal life and events in China at large. As a poet and translator himself, Wang is uniquely positioned to tell this richly creative story which is at once personally intimate and vast in scope. As difficult to encapsulate in a short blurb as the tumultuous life of Guo himself, this book offers us a portrait of a deeply complex and controversial figure and a picture of Chinese culture in the age of revolution which emerged in dialogue with innumerable historic voices.
Ed Pulford is a postdoctoral researcher at the Slavic-Eurasian Research Center, Hokkaido University. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wang's is the first study of the whole life of Guo Moruo, the ‘writer, poet, dramatist, Marxist historian, paleographer . . . revolutionist and cultural fighter.'</itunes:subtitle>
      <itunes:summary>With questions over how ideas are translated across borders and between languages as acute as ever today, it is sometimes easy to forget that our efforts to understand each other are mediated through many accreted layers of previous translations. Pu Wang’s The Translatability of Revolution: Guo Moruo and Twentieth-Century Chinese Culture (Harvard University Asia Center, 2018) takes us deep into this world of past linguistic and cultural interpretations, shedding invaluable light on broad questions how ‘history’, 'the people', 'revolution' and many other ideas have emerged as products of exchange between East Asian and European contexts.
But this book is much more than this, being the first study of the whole life of Guo Moruo, the ‘writer, poet, dramatist, Marxist historian, paleographer… revolutionist and cultural fighter’ (p. 5), as Deng Xiaoping eulogised him. Wang skilfully weaves together an analysis of Guo’s extraordinarily diverse written works – from translations of Goethe to autobiography and interpretations of oracle bone inscriptions – with a rich account of the man's personal life and events in China at large. As a poet and translator himself, Wang is uniquely positioned to tell this richly creative story which is at once personally intimate and vast in scope. As difficult to encapsulate in a short blurb as the tumultuous life of Guo himself, this book offers us a portrait of a deeply complex and controversial figure and a picture of Chinese culture in the age of revolution which emerged in dialogue with innumerable historic voices.
Ed Pulford is a postdoctoral researcher at the Slavic-Eurasian Research Center, Hokkaido University. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With questions over how ideas are translated across borders and between languages as acute as ever today, it is sometimes easy to forget that our efforts to understand each other are mediated through many accreted layers of previous translations. <a href="http://www.brandeis.edu/facultyguide/person.html?emplid=cb6ca33d2629f97273c932951825deb7b703bbf9">Pu Wang</a>’s <a href="http://www.amazon.com/dp/0674987187/?tag=newbooinhis-20"><em>The Translatability of Revolution: Guo Moruo and Twentieth-Century Chinese Culture</em></a> (Harvard University Asia Center, 2018) takes us deep into this world of past linguistic and cultural interpretations, shedding invaluable light on broad questions how ‘history’, 'the people', 'revolution' and many other ideas have emerged as products of exchange between East Asian and European contexts.</p><p>But this book is much more than this, being the first study of the whole life of Guo Moruo, the ‘writer, poet, dramatist, Marxist historian, paleographer… revolutionist and cultural fighter’ (p. 5), as Deng Xiaoping eulogised him. Wang skilfully weaves together an analysis of Guo’s extraordinarily diverse written works – from translations of Goethe to autobiography and interpretations of oracle bone inscriptions – with a rich account of the man's personal life and events in China at large. As a poet and translator himself, Wang is uniquely positioned to tell this richly creative story which is at once personally intimate and vast in scope. As difficult to encapsulate in a short blurb as the tumultuous life of Guo himself, this book offers us a portrait of a deeply complex and controversial figure and a picture of Chinese culture in the age of revolution which emerged in dialogue with innumerable historic voices.</p><p><a href="https://www.socanth.cam.ac.uk/media/graduate-photo-competitions/graduate-photo-comp-2016-entries/2016-ed-pulford"><em>Ed Pulford</em></a><em> is a postdoctoral researcher at the Slavic-Eurasian Research Center, Hokkaido University. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3984</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chakravarthi Ram-Prasad, "In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation" (Routledge, 2019)</title>
      <description>Why does the narrative motif of ‘dialogue’ pervade Hindu texts?  What role does it serve?  Join me as I speak with Chakravarthi Ram-Prasad (Fellow of the British Academy, and distinguished professor of Comparative Religion and Philosophy at Lancaster University), co-editor of In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation (Routledge, 2019). This volume presents 13 fascinating studies on the role of dialogue in Indian religious tradition, all of which are touched on in the interview. This book is part of a series entitled "Dialogues in South Asian Traditions: Religion, Philosophy, Literature and History."
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why does the narrative motif of ‘dialogue’ pervade Hindu texts?</itunes:subtitle>
      <itunes:summary>Why does the narrative motif of ‘dialogue’ pervade Hindu texts?  What role does it serve?  Join me as I speak with Chakravarthi Ram-Prasad (Fellow of the British Academy, and distinguished professor of Comparative Religion and Philosophy at Lancaster University), co-editor of In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation (Routledge, 2019). This volume presents 13 fascinating studies on the role of dialogue in Indian religious tradition, all of which are touched on in the interview. This book is part of a series entitled "Dialogues in South Asian Traditions: Religion, Philosophy, Literature and History."
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why does the narrative motif of ‘dialogue’ pervade Hindu texts?  What role does it serve?  Join me as I speak with <a href="https://www.lancaster.ac.uk/ppr/about-us/people/chakravarthi-ram-prasad">Chakravarthi Ram-Prasad</a> (Fellow of the British Academy, and distinguished professor of Comparative Religion and Philosophy at Lancaster University), co-editor of <a href="http://www.amazon.com/dp/1138541397/?tag=newbooinhis-20"><em>In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation </em></a>(Routledge, 2019). This volume presents 13 fascinating studies on the role of dialogue in Indian religious tradition, all of which are touched on in the interview. This book is part of a series entitled "Dialogues in South Asian Traditions: Religion, Philosophy, Literature and History."</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/"><em>rajbalkaran.com.</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3232</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4f112f50-62af-11e9-8282-0bc383e7412e]]></guid>
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    <item>
      <title>Margaret C. Jacob, "The Secular Enlightenment" (Princeton UP, 2019)</title>
      <description>The Secular Enlightenment by Professor Margaret C. Jacob, has been called a major new history on how the Enlightenment transformed people's everyday lives. It’s a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.
Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Paris, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and some began to spend their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions and their failures as the result of blind economic forces.
A wonderful work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.
Margaret Jacob is Distinguished Professor of History at the University of California, Los Angeles. Her many books include The Radical Enlightenment: Pantheists, Freemasons, and Republicans and The First Knowledge Economy: Human Capital and the European Economy, 1750-1850.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jacob, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms.</itunes:subtitle>
      <itunes:summary>The Secular Enlightenment by Professor Margaret C. Jacob, has been called a major new history on how the Enlightenment transformed people's everyday lives. It’s a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.
Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Paris, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and some began to spend their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions and their failures as the result of blind economic forces.
A wonderful work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.
Margaret Jacob is Distinguished Professor of History at the University of California, Los Angeles. Her many books include The Radical Enlightenment: Pantheists, Freemasons, and Republicans and The First Knowledge Economy: Human Capital and the European Economy, 1750-1850.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://amzn.to/2JZuTot"><em>The Secular Enlightenment</em></a> by Professor <a href="https://history.ucla.edu/faculty/margaret-jacob-2">Margaret C. Jacob</a>, has been called a major new history on how the Enlightenment transformed people's everyday lives. It’s a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.</p><p>Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Paris, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and some began to spend their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions and their failures as the result of blind economic forces.</p><p>A wonderful work of intellectual and cultural history, <em>The Secular Enlightenment</em> demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.</p><p><a href="https://www.history.ucla.edu/faculty/margaret-jacob-2">Margaret Jacob</a> is Distinguished Professor of History at the University of California, Los Angeles. Her many books include <em>The Radical Enlightenment: Pantheists, Freemasons, and Republicans</em> and <em>The First Knowledge Economy: Human Capital and the European Economy, 1750-1850</em>.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3876</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christian Philip Peterson, "The Routledge History of World Peace Since 1750" (Routledge, 2018)</title>
      <description>Christian Philip Peterson joins us today to talk about The Routledge History of World Peace since 1750 (Routledge, 2018), which he co-edited with William M. Knoblauch and Michael Loadenthal. The collection of essays examines the varied and multifaceted scholarship surrounding the topic of peace and engages in a fruitful dialogue about the global history of peace since 1750.
Interdisciplinary in nature, the book includes contributions from authors working in fields as diverse as history, philosophy, literature, art, sociology, and Peace Studies. The book crosses the divide between historical inquiry and Peace Studies scholarship, with traditional aspects of peace promotion sitting alongside expansive analyses of peace through other lenses, including specific regional investigations of the Middle East, Africa, Latin America, and other parts of the world. Divided thematically into six parts that are loosely chronological in structure, the book offers a broad overview of peace issues such as peacebuilding, state building, and/or conflict resolution in individual countries or regions and indicates the unique challenges of achieving peace from a range of perspectives.
Global in scope and supported by regional and temporal case studies, the volume is an essential resource for educators, activists, and policymakers involved in promoting peace and curbing violence as well as students and scholars of Peace Studies, history, and their related fields.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The collection of essays examines the varied and multifaceted scholarship surrounding the topic of peace and engages in a fruitful dialogue about the global history of peace since 1750...</itunes:subtitle>
      <itunes:summary>Christian Philip Peterson joins us today to talk about The Routledge History of World Peace since 1750 (Routledge, 2018), which he co-edited with William M. Knoblauch and Michael Loadenthal. The collection of essays examines the varied and multifaceted scholarship surrounding the topic of peace and engages in a fruitful dialogue about the global history of peace since 1750.
Interdisciplinary in nature, the book includes contributions from authors working in fields as diverse as history, philosophy, literature, art, sociology, and Peace Studies. The book crosses the divide between historical inquiry and Peace Studies scholarship, with traditional aspects of peace promotion sitting alongside expansive analyses of peace through other lenses, including specific regional investigations of the Middle East, Africa, Latin America, and other parts of the world. Divided thematically into six parts that are loosely chronological in structure, the book offers a broad overview of peace issues such as peacebuilding, state building, and/or conflict resolution in individual countries or regions and indicates the unique challenges of achieving peace from a range of perspectives.
Global in scope and supported by regional and temporal case studies, the volume is an essential resource for educators, activists, and policymakers involved in promoting peace and curbing violence as well as students and scholars of Peace Studies, history, and their related fields.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.ferris.edu/arts-sciences/departments/humanities/humanities-faculty-staff/christian-peterson.htm">Christian Philip Peterson</a> joins us today to talk about <a href="http://www.amazon.com/dp/1138069132/?tag=newbooinhis-20"><em>The Routledge History of World Peace since 1750</em></a> (Routledge, 2018), which he co-edited with William M. Knoblauch and Michael Loadenthal. The collection of essays examines the varied and multifaceted scholarship surrounding the topic of peace and engages in a fruitful dialogue about the global history of peace since 1750.</p><p>Interdisciplinary in nature, the book includes contributions from authors working in fields as diverse as history, philosophy, literature, art, sociology, and Peace Studies. The book crosses the divide between historical inquiry and Peace Studies scholarship, with traditional aspects of peace promotion sitting alongside expansive analyses of peace through other lenses, including specific regional investigations of the Middle East, Africa, Latin America, and other parts of the world. Divided thematically into six parts that are loosely chronological in structure, the book offers a broad overview of peace issues such as peacebuilding, state building, and/or conflict resolution in individual countries or regions and indicates the unique challenges of achieving peace from a range of perspectives.</p><p>Global in scope and supported by regional and temporal case studies, the volume is an essential resource for educators, activists, and policymakers involved in promoting peace and curbing violence as well as students and scholars of Peace Studies, history, and their related fields.</p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her current book is entitled </em>The World Come of Age: An Intellectual History of Liberation Theology<em> (Oxford University Press, 2018).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3062</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul K.-K. Cho, "Myth, History, and Metaphor in the Hebrew Bible" (Cambridge UP, 2019)</title>
      <description>What is the relationship between the Hebrew Bible and ancient Near Eastern myths? Combining theories of metaphor and narrative, Paul Cho argues that the Hebrew Bible is more deeply mythological than previously recognized. Tune in as we talk with Paul Cho about the Sea Myth in the Hebrew Bible, the subject addressed in his recent book: Myth, History, and Metaphor in the Hebrew Bible (Cambridge University Press, 2019).
Paul K.-K. Cho is assistant professor of Hebrew Bible at Wesley Theological Seminary in Washington, DC. His articles have been published in Catholic Biblical Quarterly and in the Journal of Biblical Literature.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015). He can be reached at mmorales@gpts.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the relationship between the Hebrew Bible and ancient Near Eastern myths?</itunes:subtitle>
      <itunes:summary>What is the relationship between the Hebrew Bible and ancient Near Eastern myths? Combining theories of metaphor and narrative, Paul Cho argues that the Hebrew Bible is more deeply mythological than previously recognized. Tune in as we talk with Paul Cho about the Sea Myth in the Hebrew Bible, the subject addressed in his recent book: Myth, History, and Metaphor in the Hebrew Bible (Cambridge University Press, 2019).
Paul K.-K. Cho is assistant professor of Hebrew Bible at Wesley Theological Seminary in Washington, DC. His articles have been published in Catholic Biblical Quarterly and in the Journal of Biblical Literature.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015). He can be reached at mmorales@gpts.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the relationship between the Hebrew Bible and ancient Near Eastern myths? Combining theories of metaphor and narrative, <a href="https://www.wesleyseminary.edu/employees/paul-cho/">Paul Cho</a> argues that the Hebrew Bible is more deeply mythological than previously recognized. Tune in as we talk with Paul Cho about the Sea Myth in the Hebrew Bible, the subject addressed in his recent book: <a href="http://www.amazon.com/dp/1108476198/?tag=newbooinhis-20"><em>Myth, History, and Metaphor in the Hebrew Bible</em></a> (Cambridge University Press, 2019).</p><p>Paul K.-K. Cho is assistant professor of Hebrew Bible at Wesley Theological Seminary in Washington, DC. His articles have been published in <em>Catholic Biblical Quarterly</em> and in the <em>Journal of Biblical Literature</em>.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a><em> is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of </em><a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_fkmrnull_1?keywords=the+tabernacle+pre-figured+morales&amp;qid=1554473676&amp;s=gateway&amp;sr=8-1-fkmrnull">The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</a><em> (Peeters, 2012), and </em><a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?ie=UTF8&amp;qid=1549477830&amp;sr=8-1&amp;keywords=who+shall+ascend+morales">Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</a><em>(IVP Academic, 2015). He can be reached at mmorales@gpts.edu.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2122</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeremy Black, "Charting the Past: The Historical Worlds of Eighteenth-Century England" (Indiana UP, 2018)</title>
      <description>Eighteenth-century England was a place of both the enlightenment and progress: new ideas abounded in science, politics, transportation, commerce, philosophy, religion, and the arts. But even as England propelled itself into the future, it was preoccupied with notions of its past, both its immediate past and its far distant past. Professor of History Jeremy Black, the most prolific historian (more than one-hundred books written) in the Anglophone world, considers the interaction of history with knowledge and culture in eighteenth-century England and shows how this engagement with the past influenced English historical writing in his new book, Charting the Past: The Historical Worlds of Eighteenth-Century England (Indiana University Press, 2018). The past was used as a tool to illustrate the contemporary religious, social, and political debates that shaped the advances and changes of the era. Professor Black reveals this type of "present-centered" historical writing to be so valued and influential in the eighteenth-century that its importance is greatly underappreciated in our current considerations of the period. In his customarily magisterial approach, Professor Black takes readers from print shops to church pews, courtrooms to painter's studios to show how historical writing influenced 18th century England, which in turn gave birth to the modern world which we now live.
Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>488</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Eighteenth-century England was a place of both the enlightenment and progress: new ideas abounded in science, politics, transportation, commerce, philosophy, religion, and the arts...</itunes:subtitle>
      <itunes:summary>Eighteenth-century England was a place of both the enlightenment and progress: new ideas abounded in science, politics, transportation, commerce, philosophy, religion, and the arts. But even as England propelled itself into the future, it was preoccupied with notions of its past, both its immediate past and its far distant past. Professor of History Jeremy Black, the most prolific historian (more than one-hundred books written) in the Anglophone world, considers the interaction of history with knowledge and culture in eighteenth-century England and shows how this engagement with the past influenced English historical writing in his new book, Charting the Past: The Historical Worlds of Eighteenth-Century England (Indiana University Press, 2018). The past was used as a tool to illustrate the contemporary religious, social, and political debates that shaped the advances and changes of the era. Professor Black reveals this type of "present-centered" historical writing to be so valued and influential in the eighteenth-century that its importance is greatly underappreciated in our current considerations of the period. In his customarily magisterial approach, Professor Black takes readers from print shops to church pews, courtrooms to painter's studios to show how historical writing influenced 18th century England, which in turn gave birth to the modern world which we now live.
Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eighteenth-century England was a place of both the enlightenment and progress: new ideas abounded in science, politics, transportation, commerce, philosophy, religion, and the arts. But even as England propelled itself into the future, it was preoccupied with notions of its past, both its immediate past and its far distant past. Professor of History Jeremy Black, the most prolific historian (more than one-hundred books written) in the Anglophone world, considers the interaction of history with knowledge and culture in eighteenth-century England and shows how this engagement with the past influenced English historical writing in his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qt7aNry8FHIsvmeOFSRvsOwAAAFp4uwVIQEAAAFKAeEhIlU/http://www.amazon.com/dp/025303776X/?creativeASIN=025303776X&amp;linkCode=w61&amp;imprToken=Z40wKj-eVtvlw1WVsXD1gQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Charting the Past: The Historical Worlds of Eighteenth-Century England</em></a> (Indiana University Press, 2018). The past was used as a tool to illustrate the contemporary religious, social, and political debates that shaped the advances and changes of the era. Professor Black reveals this type of "present-centered" historical writing to be so valued and influential in the eighteenth-century that its importance is greatly underappreciated in our current considerations of the period. In his customarily magisterial approach, Professor Black takes readers from print shops to church pews, courtrooms to painter's studios to show how historical writing influenced 18th century England, which in turn gave birth to the modern world which we now live.</p><p><em>Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to </em><a href="mailto:Charlescoutinho@aol.com"><em>Charlescoutinho@aol.com</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1856</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bhikkhu Anālayo, "Rebirth in Early Buddhism and Current Research" (Wisdom Publications, 2018)</title>
      <description>In today’s podcast, I speak with German professor and Buddhist monk Bhikkhu Anālayo about his book Rebirth in Early Buddhism and Current Research (Wisdom Publications, 2018). Bhikkhu Anālayo skillfully analyzes the early Buddhist doctrine of rebirth before discussing the debate around rebirth throughout Buddhist history. In the last half of his book, he presents current research on rebirth as well as a number of thought-provoking case studies. With Bhikkhu Analayo’s trademark combination of rigorous scholarship and lucid writing style, this book will be of great interest to both scholars and Buddhist practitioners alike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bhikkhu Anālayo skillfully analyzes the early Buddhist doctrine of rebirth before discussing the debate around rebirth throughout Buddhist history...</itunes:subtitle>
      <itunes:summary>In today’s podcast, I speak with German professor and Buddhist monk Bhikkhu Anālayo about his book Rebirth in Early Buddhism and Current Research (Wisdom Publications, 2018). Bhikkhu Anālayo skillfully analyzes the early Buddhist doctrine of rebirth before discussing the debate around rebirth throughout Buddhist history. In the last half of his book, he presents current research on rebirth as well as a number of thought-provoking case studies. With Bhikkhu Analayo’s trademark combination of rigorous scholarship and lucid writing style, this book will be of great interest to both scholars and Buddhist practitioners alike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s podcast, I speak with German professor and Buddhist monk <a href="https://en.wikipedia.org/wiki/Bhikkhu_Analayo">Bhikkhu Anālayo</a> about his book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qjs3uOfw7KIz79UgADmjNBkAAAFpm-xxrwEAAAFKAUfElZE/https://www.amazon.com/dp/1614294461/?creativeASIN=1614294461&amp;linkCode=w61&amp;imprToken=ziu45cZZyk-yk9Uz3Na0Og&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Rebirth in Early Buddhism and Current Research</em></a> (Wisdom Publications, 2018). Bhikkhu Anālayo skillfully analyzes the early Buddhist doctrine of rebirth before discussing the debate around rebirth throughout Buddhist history. In the last half of his book, he presents current research on rebirth as well as a number of thought-provoking case studies. With Bhikkhu Analayo’s trademark combination of rigorous scholarship and lucid writing style, this book will be of great interest to both scholars and Buddhist practitioners alike.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2619</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joel Elliot Slotkin, "Sinister Aesthetics: The Appeal of Evil in Early Modern Literature" (Palgrave, 2017)</title>
      <description>Why did creative writers in early modern England write so forcefully about the relationship between aesthetics and morality? How did they imagine creative work to reflect religious categories and moral expectations? In his new book, Sinister Aesthetics: The Appeal of Evil in Early Modern Literature (Palgrave, 2017), Joel Elliot Slotkin, a professor of English at Towson University, explores how Spenser, Sidney, Shakespeare and Milton considered the appeal of evil, and why their writing moralized about aesthetics only to create characters or contexts in which that moral purpose seemed to be undermined. In this ground-breaking study, Slotkin explains how these writers created a “sinister aesthetics,” in which to test their readers, and to persuade their readers that the fall of humanity into sin had aesthetic as well as moral and noetic consequences.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 29 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why did creative writers in early modern England write so forcefully about the relationship between aesthetics and morality?</itunes:subtitle>
      <itunes:summary>Why did creative writers in early modern England write so forcefully about the relationship between aesthetics and morality? How did they imagine creative work to reflect religious categories and moral expectations? In his new book, Sinister Aesthetics: The Appeal of Evil in Early Modern Literature (Palgrave, 2017), Joel Elliot Slotkin, a professor of English at Towson University, explores how Spenser, Sidney, Shakespeare and Milton considered the appeal of evil, and why their writing moralized about aesthetics only to create characters or contexts in which that moral purpose seemed to be undermined. In this ground-breaking study, Slotkin explains how these writers created a “sinister aesthetics,” in which to test their readers, and to persuade their readers that the fall of humanity into sin had aesthetic as well as moral and noetic consequences.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did creative writers in early modern England write so forcefully about the relationship between aesthetics and morality? How did they imagine creative work to reflect religious categories and moral expectations? In his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QhPVkXSMgfAjSvDiMwcLVCAAAAFpFxu4zAEAAAFKASW7f_0/https://www.amazon.com/dp/3319527967/?creativeASIN=3319527967&amp;linkCode=w61&amp;imprToken=MiT2nYcE.Jn3tgRMz.KaZw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Sinister Aesthetics: The Appeal of Evil in Early Modern Literature</em></a> (Palgrave, 2017), <a href="http://wp.towson.edu/jslotkin/">Joel Elliot Slotkin</a>, a professor of English at Towson University, explores how Spenser, Sidney, Shakespeare and Milton considered the appeal of evil, and why their writing moralized about aesthetics only to create characters or contexts in which that moral purpose seemed to be undermined. In this ground-breaking study, Slotkin explains how these writers created a “sinister aesthetics,” in which to test their readers, and to persuade their readers that the fall of humanity into sin had aesthetic as well as moral and noetic consequences.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;">John Owen and English Puritanism</a><em> (Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2028</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ronald J. Schmidt, Jr., "Reading Politics with Machiavelli" (Oxford UP, 2018)</title>
      <description>Ronald J. Schmidt, Jr., in his new book, Reading Politics with Machiavelli(Oxford University Press, 2018), puts himself and the reader into conversation with Machiavelli, exploring Machiavelli’s thinking and how Machiavelli explains his theories. As Schmidt notes, Machiavelli put himself into non-temporal conversations with ancient and classical thinkers, with religious texts and understandings, and with a raft of historical and contemporary political examples and experiences. These encounters provide the opportunity to reconsider democratic institutions and, more importantly for Schmidt’s analysis, an expansion of the democratic imagination. Part of the critique of our current political imagination is that it is circumscribed by a neoliberal narrowness. In order to think through solutions to political problems, Schmidt engages Machiavelli’s many works, finding within those works two things: potential solutions to contemporary political problems, but perhaps more importantly, new ways to think about the problems themselves and the possible solutions. This is the more profound interpretation within Reading Politics with Machiavelli, that Niccolo Machiavelli, in the intimate mode of his writing, and in the engaging way he structures and integrates his examples and what we should learn from those examples and analyses, is providing contemporary readers with innovative and imaginative approaches to think about politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>335</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Schmidt puts himself and the reader into conversation with Machiavelli, exploring Machiavelli’s thinking and how Machiavelli explains his theories...</itunes:subtitle>
      <itunes:summary>Ronald J. Schmidt, Jr., in his new book, Reading Politics with Machiavelli(Oxford University Press, 2018), puts himself and the reader into conversation with Machiavelli, exploring Machiavelli’s thinking and how Machiavelli explains his theories. As Schmidt notes, Machiavelli put himself into non-temporal conversations with ancient and classical thinkers, with religious texts and understandings, and with a raft of historical and contemporary political examples and experiences. These encounters provide the opportunity to reconsider democratic institutions and, more importantly for Schmidt’s analysis, an expansion of the democratic imagination. Part of the critique of our current political imagination is that it is circumscribed by a neoliberal narrowness. In order to think through solutions to political problems, Schmidt engages Machiavelli’s many works, finding within those works two things: potential solutions to contemporary political problems, but perhaps more importantly, new ways to think about the problems themselves and the possible solutions. This is the more profound interpretation within Reading Politics with Machiavelli, that Niccolo Machiavelli, in the intimate mode of his writing, and in the engaging way he structures and integrates his examples and what we should learn from those examples and analyses, is providing contemporary readers with innovative and imaginative approaches to think about politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://usm.maine.edu/pos/ronald-schmidt">Ronald J. Schmidt, Jr.</a>, in his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QrjqMfMOSICQ8FNbdVH-vrEAAAFpq21BxwEAAAFKAc7h2pM/https://www.amazon.com/dp/0190843357/?creativeASIN=0190843357&amp;linkCode=w61&amp;imprToken=lRdGHZh2ersUQ1UpKxPndw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Reading Politics with Machiavelli</em></a>(Oxford University Press, 2018), puts himself and the reader into conversation with Machiavelli, exploring Machiavelli’s thinking and how Machiavelli explains his theories. As Schmidt notes, Machiavelli put himself into non-temporal conversations with ancient and classical thinkers, with religious texts and understandings, and with a raft of historical and contemporary political examples and experiences. These encounters provide the opportunity to reconsider democratic institutions and, more importantly for Schmidt’s analysis, an expansion of the democratic imagination. Part of the critique of our current political imagination is that it is circumscribed by a neoliberal narrowness. In order to think through solutions to political problems, Schmidt engages Machiavelli’s many works, finding within those works two things: potential solutions to contemporary political problems, but perhaps more importantly, new ways to think about the problems themselves and the possible solutions. This is the more profound interpretation within <em>Reading Politics with Machiavelli</em>, that Niccolo Machiavelli, in the intimate mode of his writing, and in the engaging way he structures and integrates his examples and what we should learn from those examples and analyses, is providing contemporary readers with innovative and imaginative approaches to think about politics.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2743</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT3839623653.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Emma Hunter, "Political Thought and the Public Sphere in Tanzania" (Cambridge UP, 2017)</title>
      <description>Histories of African nationalism and decolonization have often assumed that political ideas such as freedom and democracy were imported into African colonies and helped motivate Africans to seek their independence. Through an insightful reading of Swahili language press, Dr. Emma Hunter's new book Political Thought and the Public Sphere in Tanzania (Cambridge University Press, 2017) documents the emergence of a public sphere in Tanzania, which predated the nationalist period and allowed for a wide range of voices to debate ideas about political authority and society. Without losing sight of the transnational arena where many of these ideas were vigorously discussed, the book examines the diverse meanings that notions such as progress, democracy, representation and freedom acquired in local contexts. By doing so Dr. Hunter offers a longer and more complex history of political thought in Tanzania from the early twentieth century to the first decade after independence.
Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History.  She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hunter documents the emergence of a public sphere in Tanzania, which predated the nationalist period and allowed for a wide range of voices to debate ideas about political authority and society...</itunes:subtitle>
      <itunes:summary>Histories of African nationalism and decolonization have often assumed that political ideas such as freedom and democracy were imported into African colonies and helped motivate Africans to seek their independence. Through an insightful reading of Swahili language press, Dr. Emma Hunter's new book Political Thought and the Public Sphere in Tanzania (Cambridge University Press, 2017) documents the emergence of a public sphere in Tanzania, which predated the nationalist period and allowed for a wide range of voices to debate ideas about political authority and society. Without losing sight of the transnational arena where many of these ideas were vigorously discussed, the book examines the diverse meanings that notions such as progress, democracy, representation and freedom acquired in local contexts. By doing so Dr. Hunter offers a longer and more complex history of political thought in Tanzania from the early twentieth century to the first decade after independence.
Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History.  She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Histories of African nationalism and decolonization have often assumed that political ideas such as freedom and democracy were imported into African colonies and helped motivate Africans to seek their independence. Through an insightful reading of Swahili language press, Dr. <a href="https://www.ed.ac.uk/history-classics-archaeology/history/about/staff-profiles/profile_tab1_academic.php?uun=ehunter3">Emma Hunter</a>'s new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QphiJ5r7DbOaIVC9OmySxuUAAAFphg9rfgEAAAFKAZ4kRSM/https://www.amazon.com/dp/1107088178/?creativeASIN=1107088178&amp;linkCode=w61&amp;imprToken=GUjUmUw3nE7K.TpK3lJRxw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Political Thought and the Public Sphere in Tanzania</em></a> (Cambridge University Press, 2017) documents the emergence of a public sphere in Tanzania, which predated the nationalist period and allowed for a wide range of voices to debate ideas about political authority and society. Without losing sight of the transnational arena where many of these ideas were vigorously discussed, the book examines the diverse meanings that notions such as progress, democracy, representation and freedom acquired in local contexts. By doing so Dr. Hunter offers a longer and more complex history of political thought in Tanzania from the early twentieth century to the first decade after independence.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=brizuelagare"><em>Esperanza Brizuela-Garcia</em></a><em> is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History.  She is the co-author of </em>African Histories: New Sources and New Techniques for Studying African Pasts<em> (Pearson, 2011).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3171</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Margaret Arnold, "The Magdalene in the Reformation" (Harvard UP, 2018)</title>
      <description>Mary Magdalene’s story of conversion from sinner to saint is one of Christianity’s most compelling and controversial stories. The identity of this woman, but more likely women, has been disputed since the early days of the Church, but her role as the first person to witness the resurrection of Christ makes her an astoundingly important figure in ways I was never privy to growing up.
The Magdalene’s interpretation changes throughout history, from medieval times to the Reformation, where the interpretation under Martin Luther takes on different meaning, which is the topic conversation today with Dr. Margaret Arnold. Her new book, The Magdalene in the Reformation is out now from The Belknap Press of Harvard University Press (2018). Margaret Arnold is the Associate Rector of Grace Episcopal Church in Medford, Massachusetts. She received her PhD in Religious and Theological Studies from Boston University.
Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mary Magdalene’s story of conversion from sinner to saint is one of Christianity’s most compelling and controversial stories...</itunes:subtitle>
      <itunes:summary>Mary Magdalene’s story of conversion from sinner to saint is one of Christianity’s most compelling and controversial stories. The identity of this woman, but more likely women, has been disputed since the early days of the Church, but her role as the first person to witness the resurrection of Christ makes her an astoundingly important figure in ways I was never privy to growing up.
The Magdalene’s interpretation changes throughout history, from medieval times to the Reformation, where the interpretation under Martin Luther takes on different meaning, which is the topic conversation today with Dr. Margaret Arnold. Her new book, The Magdalene in the Reformation is out now from The Belknap Press of Harvard University Press (2018). Margaret Arnold is the Associate Rector of Grace Episcopal Church in Medford, Massachusetts. She received her PhD in Religious and Theological Studies from Boston University.
Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mary Magdalene’s story of conversion from sinner to saint is one of Christianity’s most compelling and controversial stories. The identity of this woman, but more likely women, has been disputed since the early days of the Church, but her role as the first person to witness the resurrection of Christ makes her an astoundingly important figure in ways I was never privy to growing up.</p><p>The Magdalene’s interpretation changes throughout history, from medieval times to the Reformation, where the interpretation under Martin Luther takes on different meaning, which is the topic conversation today with Dr. Margaret Arnold. Her new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qk1kSts1BBaI4nf66WUkz7UAAAFpKj2plwEAAAFKAQdr3uo/https://www.amazon.com/dp/0674979990/?creativeASIN=0674979990&amp;linkCode=w61&amp;imprToken=3dqfQ9uV77.QjcCrVUOJpg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Magdalene in the Reformation</em></a> is out now from The Belknap Press of Harvard University Press (2018). Margaret Arnold is the Associate Rector of Grace Episcopal Church in Medford, Massachusetts. She received her PhD in Religious and Theological Studies from Boston University.</p><p><em>Greg Soden is the host "</em><a href="https://classicalideaspodcast.libsyn.com/"><em>Classical Ideas</em></a><em>," a podcast about religion and religious ideas. You can find it on iTunes </em><a href="https://itunes.apple.com/us/podcast/the-classical-ideas-podcast/id1268915829"><em>here</em></a><em>. </p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2536</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nathan McGovern, "The Snake and The Mongoose: The Emergence of Identity in Early Indian Religion" (Oxford UP, 2018)</title>
      <description>The history of Indian religions in the centuries leading up to the common era has been characterized in the scholarship by two distinct overarching traditions: the Brahmans (associated with Vedic texts, caste, and Vedic rituals) and the renouncer (śramaṇa) movements we see in the Upanishads, and in Jainism and Buddhism.  Were these traditions at odds with each other as “snake and mongoose” (attributed to the 2nd-century BCE Sanskrit grammarian Patañjali)?  Does “Brahmanism” pre-exist this pivotal encounter, or as it in fact forged therefrom? Was there such a thing, e.g., as a Buddhist Brahman in this era?  In his book The Snake and The Mongoose: The Emergence of Identity in Early Indian Religion (Oxford University Press, 2018), Nathan McGovern draws on ancient texts to problematize the distinction between Brahman and non-Brahman in this era, shedding light on the presence of various Buddhist, Jain and Vedic groups who equally identified as Brahmans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nathan McGovern draws on ancient texts to problematize the distinction between Brahman and non-Brahman in this era, shedding light on the presence of various Buddhist, Jain and Vedic groups who equally identified as Brahmans.</itunes:subtitle>
      <itunes:summary>The history of Indian religions in the centuries leading up to the common era has been characterized in the scholarship by two distinct overarching traditions: the Brahmans (associated with Vedic texts, caste, and Vedic rituals) and the renouncer (śramaṇa) movements we see in the Upanishads, and in Jainism and Buddhism.  Were these traditions at odds with each other as “snake and mongoose” (attributed to the 2nd-century BCE Sanskrit grammarian Patañjali)?  Does “Brahmanism” pre-exist this pivotal encounter, or as it in fact forged therefrom? Was there such a thing, e.g., as a Buddhist Brahman in this era?  In his book The Snake and The Mongoose: The Emergence of Identity in Early Indian Religion (Oxford University Press, 2018), Nathan McGovern draws on ancient texts to problematize the distinction between Brahman and non-Brahman in this era, shedding light on the presence of various Buddhist, Jain and Vedic groups who equally identified as Brahmans.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of Indian religions in the centuries leading up to the common era has been characterized in the scholarship by two distinct overarching traditions: the Brahmans (associated with Vedic texts, caste, and Vedic rituals) and the renouncer (śramaṇa) movements we see in the Upanishads, and in Jainism and Buddhism.  Were these traditions at odds with each other as “snake and mongoose” (attributed to the 2nd-century BCE Sanskrit grammarian Patañjali)?  Does “Brahmanism” pre-exist this pivotal encounter, or as it in fact forged therefrom? Was there such a thing, e.g., as a Buddhist Brahman in this era?  In his book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qpq-2yiW2ArCMyNQR8o3y2gAAAFpXk2mOAEAAAFKAW_7U4A/https://www.amazon.com/dp/0190640790/?creativeASIN=0190640790&amp;linkCode=w61&amp;imprToken=pCbX6s1b3X.XLHLliq8Ltg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Snake and The Mongoose: The Emergence of Identity in Early Indian Religion</em></a> (Oxford University Press, 2018), <a href="https://wp.uww.edu/Search/PersonDetails?guid=VSozOPVfqEQGplUqMzj1Xw%3D%3D">Nathan McGovern</a> draws on ancient texts to problematize the distinction between Brahman and non-Brahman in this era, shedding light on the presence of various Buddhist, Jain and Vedic groups who equally identified as Brahmans.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3278</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael C. Desch, "Cult of the Irrelevant: The Waning Influence of Social Science on National Security" (Princeton UP, 2019)</title>
      <description>Many have read and debated “How Political Science became Irrelevant” in The Chronicle of Higher Education. The author of that piece is Michael C. Desch and much it comes from his recent book Cult of the Irrelevant: The Waning Influence of Social Science on National Security (Princeton University Press, 2019). Desch is the Packey J. Dee Professor of International Relations at University of Notre Dame.
In Cult of the Irrelevant, Desch traces the history of the relationship between the Washington and the academy across the 20th century. He shows that social science research became most oriented toward national security problem-solving during times of war and that scholars shifted to other topics during peacetime. This pattern has caused tension between national security planners and university-based researchers over independence, resources, and rewards.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>333</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Cult of the Irrelevant, Desch traces the history of the relationship between the Washington and the academy across the 20th century...</itunes:subtitle>
      <itunes:summary>Many have read and debated “How Political Science became Irrelevant” in The Chronicle of Higher Education. The author of that piece is Michael C. Desch and much it comes from his recent book Cult of the Irrelevant: The Waning Influence of Social Science on National Security (Princeton University Press, 2019). Desch is the Packey J. Dee Professor of International Relations at University of Notre Dame.
In Cult of the Irrelevant, Desch traces the history of the relationship between the Washington and the academy across the 20th century. He shows that social science research became most oriented toward national security problem-solving during times of war and that scholars shifted to other topics during peacetime. This pattern has caused tension between national security planners and university-based researchers over independence, resources, and rewards.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many have read and debated “How Political Science became Irrelevant” in <em>The Chronicle of Higher Education</em>. The author of that piece is <a href="https://politicalscience.nd.edu/people/michael-c-desch/">Michael C. Desch</a> and much it comes from his recent book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qjj7rgmHbILhdquftpILHIMAAAFpbEcf0wEAAAFKAfKJ1JA/https://www.amazon.com/dp/0691181217/?creativeASIN=0691181217&amp;linkCode=w61&amp;imprToken=Kx0piC8FKOZ8Dxpgeg-eEQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Cult of the Irrelevant: The Waning Influence of Social Science on National Security</em></a> (Princeton University Press, 2019). Desch is the Packey J. Dee Professor of International Relations at University of Notre Dame.</p><p>In <em>Cult of the Irrelevant</em>, Desch traces the history of the relationship between the Washington and the academy across the 20th century. He shows that social science research became most oriented toward national security problem-solving during times of war and that scholars shifted to other topics during peacetime. This pattern has caused tension between national security planners and university-based researchers over independence, resources, and rewards.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Discussion of Massive Online Peer Review and Open Access Publishing</title>
      <description>In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge.
You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/
Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic...</itunes:subtitle>
      <itunes:summary>In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge.
You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/
Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor <a href="https://www.sandiego.edu/peace/about/biography.php?profile_id=2082">Austin Choi-Fitzpatrick</a>, whose book, <em>The Good Drone: How Social Movements Democratize Surveillance</em> (forthcoming with <a href="https://mitpress.mit.edu/">MIT Press</a>) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge.</p><p>You can participate in the MOPR process of <em>The Good Drone</em> through this link: <a href="https://thegooddrone.pubpub.org/">https://thegooddrone.pubpub.org/</a></p><p><a href="http://www.felipegsantos.com/"><em>Felipe G. Santos </em></a><em>is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1935</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT4911374399.mp3?updated=1711745249" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gregory Dawes, "Galileo and the Conflict between Religion and Science" (Routledge, 2016)</title>
      <description>Open conflict between religion and science may not be inevitable, but a germ of discord resides in some of the fundamental commitments of both; in this sense, war is always, potentially, just around the corner. In Galileo and the Conflict between Religion and Science(Routledge, 2016), Gregory Dawes uses the famous Galileo affair as a case study in the profoundly different attitudes to knowledge exhibited by religious and scientific communities—differences that will make conflict highly likely whenever scientific claims contradict the revealed truths of scripturally-based faiths. Dawes argues that these faiths postulate a divine source of knowledge distinct from human reason; hold that the knowledge derivable from this source is certain, not merely probable; and because of this, allow apparent conflicts between science and religion to be resolved in science’s favor only when conclusive justification for scientific claims is available—a condition that science does not, and arguably cannot, ever satisfy. The implications are clear: insofar as Christians hold to the traditional epistemic commitments of their faith, they will brook no criticism of their revealed truths, and under certain conditions may even seek to suppress science on God’s authority.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Open conflict between religion and science may not be inevitable, but a germ of discord resides in some of the fundamental commitments of both...</itunes:subtitle>
      <itunes:summary>Open conflict between religion and science may not be inevitable, but a germ of discord resides in some of the fundamental commitments of both; in this sense, war is always, potentially, just around the corner. In Galileo and the Conflict between Religion and Science(Routledge, 2016), Gregory Dawes uses the famous Galileo affair as a case study in the profoundly different attitudes to knowledge exhibited by religious and scientific communities—differences that will make conflict highly likely whenever scientific claims contradict the revealed truths of scripturally-based faiths. Dawes argues that these faiths postulate a divine source of knowledge distinct from human reason; hold that the knowledge derivable from this source is certain, not merely probable; and because of this, allow apparent conflicts between science and religion to be resolved in science’s favor only when conclusive justification for scientific claims is available—a condition that science does not, and arguably cannot, ever satisfy. The implications are clear: insofar as Christians hold to the traditional epistemic commitments of their faith, they will brook no criticism of their revealed truths, and under certain conditions may even seek to suppress science on God’s authority.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Open conflict between religion and science may not be inevitable, but a germ of discord resides in some of the fundamental commitments of both; in this sense, war is always, potentially, just around the corner. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QkmPTJIjDh2YwgmyyKucnCYAAAFpXrgnsgEAAAFKAXuqR7E/https://www.amazon.com/dp/0367172941/?creativeASIN=0367172941&amp;linkCode=w61&amp;imprToken=s1UT9fkDz2W1BuMTsr9NqQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Galileo and the Conflict between Religion and Science</em></a>(Routledge, 2016), <a href="https://www.otago.ac.nz/religion/staff/dawes.php">Gregory Dawes</a> uses the famous Galileo affair as a case study in the profoundly different attitudes to knowledge exhibited by religious and scientific communities—differences that will make conflict highly likely whenever scientific claims contradict the revealed truths of scripturally-based faiths. Dawes argues that these faiths postulate a divine source of knowledge distinct from human reason; hold that the knowledge derivable from this source is certain, not merely probable; and because of this, allow apparent conflicts between science and religion to be resolved in science’s favor only when conclusive justification for scientific claims is available—a condition that science does not, and arguably cannot, ever satisfy. The implications are clear: insofar as Christians hold to the traditional epistemic commitments of their faith, they will brook no criticism of their revealed truths, and under certain conditions may even seek to suppress science on God’s authority.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2823</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[844e3420-4350-11e9-977a-f368b45824d3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4861804954.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kellie Carter Jackson, "Force and Freedom: Black Abolitionists and the Politics of Violence" (U Penn Press, 2019)</title>
      <description>What the United States dubs “freedom” is inherently tied to methods of violence. The United States’s abolitionist movement was not free from this connection. This is in spite of one of the best known white abolitionists, William Lloyd Garrison, being a pacifist, and many contemporary politicians referencing his method of non-violent resistance as a way to thwart present-day movements that grapple with the subject of revolutionary violence as a method to gain freedom from oppression. The abolitionist movement’s Black activists saw how the repression of their freedoms in the north were directly tied to the oppression of their enslaved sisters and brothers. In her new book Force and Freedom: Black Abolitionists and the Politics of Violence (University of Pennsylvania Press, 2019), Kellie Carter Jackson chronicles how violence was harnessed by Black abolitionists in their quest to rid the United States of chattel slavery. Force and Freedom explores why for many Black abolitionists, slavery could only be obliterated through violent means.
Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him @CulturedModesty on Twitter to learn more about upcoming interviews.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Force and Freedom" explores why for many Black abolitionists, slavery could only be obliterated through violent means.</itunes:subtitle>
      <itunes:summary>What the United States dubs “freedom” is inherently tied to methods of violence. The United States’s abolitionist movement was not free from this connection. This is in spite of one of the best known white abolitionists, William Lloyd Garrison, being a pacifist, and many contemporary politicians referencing his method of non-violent resistance as a way to thwart present-day movements that grapple with the subject of revolutionary violence as a method to gain freedom from oppression. The abolitionist movement’s Black activists saw how the repression of their freedoms in the north were directly tied to the oppression of their enslaved sisters and brothers. In her new book Force and Freedom: Black Abolitionists and the Politics of Violence (University of Pennsylvania Press, 2019), Kellie Carter Jackson chronicles how violence was harnessed by Black abolitionists in their quest to rid the United States of chattel slavery. Force and Freedom explores why for many Black abolitionists, slavery could only be obliterated through violent means.
Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him @CulturedModesty on Twitter to learn more about upcoming interviews.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What the United States dubs “freedom” is inherently tied to methods of violence. The United States’s abolitionist movement was not free from this connection. This is in spite of one of the best known white abolitionists, William Lloyd Garrison, being a pacifist, and many contemporary politicians referencing his method of non-violent resistance as a way to thwart present-day movements that grapple with the subject of revolutionary violence as a method to gain freedom from oppression. The abolitionist movement’s Black activists saw how the repression of their freedoms in the north were directly tied to the oppression of their enslaved sisters and brothers. In her new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QnDo5U_6hsa63-eERyjf8ucAAAFpXhaeUQEAAAFKAXsuN1c/https://www.amazon.com/dp/0812251156/?creativeASIN=0812251156&amp;linkCode=w61&amp;imprToken=MolSH6mood5CLf6ccvGv8w&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Force and Freedom: Black Abolitionists and the Politics of Violence</em></a> (University of Pennsylvania Press, 2019), <a href="http://www.kelliecarterjackson.com/about">Kellie Carter Jackson</a> chronicles how violence was harnessed by Black abolitionists in their quest to rid the United States of chattel slavery. <em>Force and Freedom </em>explores why for many Black abolitionists, slavery could only be obliterated through violent means.</p><p><em>Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him </em><a href="https://twitter.com/culturedmodesty?lang=en"><em>@CulturedModesty</em></a><em> on Twitter to learn more about upcoming interviews.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3357</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew Sobanet, "Generation Stalin:  French Writers, the Fatherland, and the Cult of Personality" (Indiana UP, 2018)</title>
      <description>In his 1924 biography of Mahatma Gandhi, writer Romain Rolland embraced the Gandhian philosophy of non-violence and decried the “dictators of Moscow” and the “idolatrous ideology of the Revolution.”  Seven years later, in a startling reversal, Rolland expressed his support for the USSR and confidence in Soviet leaders:  “The builders had to dirty their hands; we have no right to act like we are disgusted.” What accounts for this striking about-face? How did Rolland, and other French leftists, come to celebrate and actively promote the authoritarian regime of Joseph Stalin? In Generation Stalin:  French Writers, the Fatherland, and the Cult of Personality, Dr. Andrew Sobanet examines the intellectual trajectories of Rolland, Henri Barbusse, Paul Eluard, and Louis Aragon, and their role in the rise of Stalinism and the cult of Stalin in France from the 1930s through the 1950s.  His book also sheds light on contemporary global politics with the recent rehabilitation of Stalin’s image in Russia under Vladimir Putin and the rise of authoritarianism around the world.
Andrew Sobanet, is an Associate Professor in the Department of French and Francophone Studies at Georgetown University. His research focuses primarily on the intersection of politics and literature. His research interests include the twentieth-century novel, the contemporary novel, autobiography, non-fiction film, feature film, and twentieth-century history. He is the author of Jail Sentences: Representing Prison in Twentieth-Century French Fiction (U of Nebraska Press, 2008) and Generation Stalin: French Writers, the Fatherland, and the Cult of Personality (Indiana University Press, 2018). He has also published widely on Vichy France. Since 2011, he has been Associate Editor of the peer-reviewed journal Contemporary French Civilization. He is currently serving as chair of the Department of French and Francophone studies, a position he also held from 2009 to 2015.
Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>480</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How did Rolland, and other French leftists, come to celebrate and actively promote the authoritarian regime of Joseph Stalin?</itunes:subtitle>
      <itunes:summary>In his 1924 biography of Mahatma Gandhi, writer Romain Rolland embraced the Gandhian philosophy of non-violence and decried the “dictators of Moscow” and the “idolatrous ideology of the Revolution.”  Seven years later, in a startling reversal, Rolland expressed his support for the USSR and confidence in Soviet leaders:  “The builders had to dirty their hands; we have no right to act like we are disgusted.” What accounts for this striking about-face? How did Rolland, and other French leftists, come to celebrate and actively promote the authoritarian regime of Joseph Stalin? In Generation Stalin:  French Writers, the Fatherland, and the Cult of Personality, Dr. Andrew Sobanet examines the intellectual trajectories of Rolland, Henri Barbusse, Paul Eluard, and Louis Aragon, and their role in the rise of Stalinism and the cult of Stalin in France from the 1930s through the 1950s.  His book also sheds light on contemporary global politics with the recent rehabilitation of Stalin’s image in Russia under Vladimir Putin and the rise of authoritarianism around the world.
Andrew Sobanet, is an Associate Professor in the Department of French and Francophone Studies at Georgetown University. His research focuses primarily on the intersection of politics and literature. His research interests include the twentieth-century novel, the contemporary novel, autobiography, non-fiction film, feature film, and twentieth-century history. He is the author of Jail Sentences: Representing Prison in Twentieth-Century French Fiction (U of Nebraska Press, 2008) and Generation Stalin: French Writers, the Fatherland, and the Cult of Personality (Indiana University Press, 2018). He has also published widely on Vichy France. Since 2011, he has been Associate Editor of the peer-reviewed journal Contemporary French Civilization. He is currently serving as chair of the Department of French and Francophone studies, a position he also held from 2009 to 2015.
Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his 1924 biography of Mahatma Gandhi, writer Romain Rolland embraced the Gandhian philosophy of non-violence and decried the “dictators of Moscow” and the “idolatrous ideology of the Revolution.”  Seven years later, in a startling reversal, Rolland expressed his support for the USSR and confidence in Soviet leaders:  “The builders had to dirty their hands; we have no right to act like we are disgusted.” What accounts for this striking about-face? How did Rolland, and other French leftists, come to celebrate and actively promote the authoritarian regime of Joseph Stalin? In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QkFMNh_gAhOFuI84i4Sjfr0AAAFpXjGJzQEAAAFKAeypoNM/https://www.amazon.com/dp/0253038227/?creativeASIN=0253038227&amp;linkCode=w61&amp;imprToken=Me3vsx5YQNjK7yzXXY31hg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Generation Stalin:  French Writers, the Fatherland, and the Cult of Personality</em></a>, Dr. Andrew Sobanet examines the intellectual trajectories of Rolland, Henri Barbusse, Paul Eluard, and Louis Aragon, and their role in the rise of Stalinism and the cult of Stalin in France from the 1930s through the 1950s.  His book also sheds light on contemporary global politics with the recent rehabilitation of Stalin’s image in Russia under Vladimir Putin and the rise of authoritarianism around the world.</p><p><a href="https://gufaculty360.georgetown.edu/s/contact/00336000014TvQwAAK/andrew-sobanet">Andrew Sobanet</a>, is an Associate Professor in the Department of French and Francophone Studies at Georgetown University. His research focuses primarily on the intersection of politics and literature. His research interests include the twentieth-century novel, the contemporary novel, autobiography, non-fiction film, feature film, and twentieth-century history. He is the author of <em>Jail Sentences: Representing Prison in Twentieth-Century French Fiction</em> (U of Nebraska Press, 2008) and <em>Generation Stalin: French Writers, the Fatherland, and the Cult of Personality</em> (Indiana University Press, 2018). He has also published widely on Vichy France. Since 2011, he has been Associate Editor of the peer-reviewed journal <em>Contemporary French Civilization</em>. He is currently serving as chair of the Department of French and Francophone studies, a position he also held from 2009 to 2015.</p><p><em>Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3452</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Prakash Shah, "Western Foundations of the Caste System" (Palgrave Macmillan, 2017)</title>
      <description>The Indian caste system is an ancient, pervasive institution of social organization within the subcontinent – or is it? Join me as I speak with Dr. Prakash Shah (Reader in Culture and Law at the Queen Mary University of London, UK) about his co-edited work, Western Foundations of the Caste System(Palgrave Macmillan, 2017). Ranging from ancient Indian history to modern British law, the contributions to this book advance a provocative thesis, namely, that what we refer to as Indian caste is more a function of Western Christian encounters with India than anything historically occurring on Indian soil.  Could this be the case? Could the caste system constitute a projection born of Western interpretive bias rather than an ancient Indian indigenous social institution?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Indian caste system is an ancient, pervasive institution of social organization within the subcontinent – or is it?</itunes:subtitle>
      <itunes:summary>The Indian caste system is an ancient, pervasive institution of social organization within the subcontinent – or is it? Join me as I speak with Dr. Prakash Shah (Reader in Culture and Law at the Queen Mary University of London, UK) about his co-edited work, Western Foundations of the Caste System(Palgrave Macmillan, 2017). Ranging from ancient Indian history to modern British law, the contributions to this book advance a provocative thesis, namely, that what we refer to as Indian caste is more a function of Western Christian encounters with India than anything historically occurring on Indian soil.  Could this be the case? Could the caste system constitute a projection born of Western interpretive bias rather than an ancient Indian indigenous social institution?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Indian caste system is an ancient, pervasive institution of social organization within the subcontinent – or is it? Join me as I speak with Dr. <a href="https://www.qmul.ac.uk/law/staff/shah.html">Prakash Shah</a> (Reader in Culture and Law at the Queen Mary University of London, UK) about his co-edited work, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QiMRxk7Ajxx6uE8cr9zNCzMAAAFpSYREiAEAAAFKAdt4w1c/https://www.amazon.com/dp/331938760X/?creativeASIN=331938760X&amp;linkCode=w61&amp;imprToken=5kSb8uHl2NNHazeJzRontA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Western Foundations of the Caste System</em></a>(Palgrave Macmillan, 2017). Ranging from ancient Indian history to modern British law, the contributions to this book advance a provocative thesis, namely, that what we refer to as Indian caste is more a function of Western Christian encounters with India than anything historically occurring on Indian soil.  Could this be the case? Could the caste system constitute a projection born of Western interpretive bias rather than an ancient Indian indigenous social institution?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3655</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard Drake, "Charles Austin Beard: The Return of the Master Historian of American Imperialism" (Cornell UP, 2018)</title>
      <description>During the first half of the 20th century the American historian Charles Austin Beard enjoyed both professional success and a national prominence that suffered with his outspoken opposition to the direction of foreign policy under Franklin Roosevelt. In Charles Austin Beard: The Return of the Master Historian of American Imperialism (Cornell University Press, 2018), Richard Drake traces the development of Beard’s ideas in this area and his involvement in the contemporary discourse over current events. Drake identifies Beard’s time at Oxford University as key to the development of his thinking, with his introduction to the works of John Ruskin and John Atkinson Hobson. Though Beard’s early writings led to a friendship with the progressive politician Robert La Follette, the two men disagreed about America’s intervention in the First World War, a cause Beard supported. In its aftermath, however, Beard reconsidered his opinion, and by the 1930s emerged as a prominent critic of America’s involvement in overseas disputes. Beard held to his views even after America’s entry into the Second World War, establishing an unlikely association with former president Herbert Hoover and offering a prescient critique in its aftermath of the consequences of America’s postwar foreign policy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richard Drake traces the development of Beard’s ideas in this area and his involvement in the contemporary discourse over current events...</itunes:subtitle>
      <itunes:summary>During the first half of the 20th century the American historian Charles Austin Beard enjoyed both professional success and a national prominence that suffered with his outspoken opposition to the direction of foreign policy under Franklin Roosevelt. In Charles Austin Beard: The Return of the Master Historian of American Imperialism (Cornell University Press, 2018), Richard Drake traces the development of Beard’s ideas in this area and his involvement in the contemporary discourse over current events. Drake identifies Beard’s time at Oxford University as key to the development of his thinking, with his introduction to the works of John Ruskin and John Atkinson Hobson. Though Beard’s early writings led to a friendship with the progressive politician Robert La Follette, the two men disagreed about America’s intervention in the First World War, a cause Beard supported. In its aftermath, however, Beard reconsidered his opinion, and by the 1930s emerged as a prominent critic of America’s involvement in overseas disputes. Beard held to his views even after America’s entry into the Second World War, establishing an unlikely association with former president Herbert Hoover and offering a prescient critique in its aftermath of the consequences of America’s postwar foreign policy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the first half of the 20th century the American historian Charles Austin Beard enjoyed both professional success and a national prominence that suffered with his outspoken opposition to the direction of foreign policy under Franklin Roosevelt. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QtITs3oVHfvapFOun-E4IS4AAAFpUyUEKwEAAAFKAdt8EpI/https://www.amazon.com/dp/150171516X/?creativeASIN=150171516X&amp;linkCode=w61&amp;imprToken=mSjtwnmbjmTswO-x5AeX5w&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Charles Austin Beard: The Return of the Master Historian of American Imperialism</em></a> (Cornell University Press, 2018), <a href="http://richardrdrake.com/about/">Richard Drake</a> traces the development of Beard’s ideas in this area and his involvement in the contemporary discourse over current events. Drake identifies Beard’s time at Oxford University as key to the development of his thinking, with his introduction to the works of John Ruskin and John Atkinson Hobson. Though Beard’s early writings led to a friendship with the progressive politician Robert La Follette, the two men disagreed about America’s intervention in the First World War, a cause Beard supported. In its aftermath, however, Beard reconsidered his opinion, and by the 1930s emerged as a prominent critic of America’s involvement in overseas disputes. Beard held to his views even after America’s entry into the Second World War, establishing an unlikely association with former president Herbert Hoover and offering a prescient critique in its aftermath of the consequences of America’s postwar foreign policy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3198</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Whitney G. Gamble, "Christ and the Law: Antinomianism at the Westminster Assembly" (Reformation Heritage Books, 2018)</title>
      <description>The Westminster Assembly (1643-53) was one of the most important ecclesiastical councils in the history of Reformed Protestantism, but until very recently it had received little in the way of scholarly attention. With the rediscovery of the minutes of the assembly, and their publication in 5 volumes by Oxford University Press, historians are now able to see inside its workings, and to understand how the doctrines of its famous confession of faith were established. Working on this exciting frontier of historical-theological scholarship, Whitney G. Gamble, who teaches biblical and theological studies at Providence Christian College in Pasadena, California, has published an outstanding account of the assembly’s response to its theological bogeyman – the popularisation of the claim, made possible by the sudden collapse of censorship, that Christians had no moral obligations at all. Her new work, Christ and the Law: Antinomianism at the Westminster Assembly(Reformation Heritage Books, 2018), shows how seriously assembly members took the new antinomian threat, and how challenging was their effort to shut it down.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Westminster Assembly (1643-53) was one of the most important ecclesiastical councils in the history of Reformed Protestantism, but until very recently it had received little in the way of scholarly attention...</itunes:subtitle>
      <itunes:summary>The Westminster Assembly (1643-53) was one of the most important ecclesiastical councils in the history of Reformed Protestantism, but until very recently it had received little in the way of scholarly attention. With the rediscovery of the minutes of the assembly, and their publication in 5 volumes by Oxford University Press, historians are now able to see inside its workings, and to understand how the doctrines of its famous confession of faith were established. Working on this exciting frontier of historical-theological scholarship, Whitney G. Gamble, who teaches biblical and theological studies at Providence Christian College in Pasadena, California, has published an outstanding account of the assembly’s response to its theological bogeyman – the popularisation of the claim, made possible by the sudden collapse of censorship, that Christians had no moral obligations at all. Her new work, Christ and the Law: Antinomianism at the Westminster Assembly(Reformation Heritage Books, 2018), shows how seriously assembly members took the new antinomian threat, and how challenging was their effort to shut it down.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Westminster Assembly (1643-53) was one of the most important ecclesiastical councils in the history of Reformed Protestantism, but until very recently it had received little in the way of scholarly attention. With the rediscovery of the minutes of the assembly, and their publication in 5 volumes by Oxford University Press, historians are now able to see inside its workings, and to understand how the doctrines of its famous confession of faith were established. Working on this exciting frontier of historical-theological scholarship, <a href="https://www.providencecc.edu/academics/faculty/whitney-gamble/">Whitney G. Gamble</a>, who teaches biblical and theological studies at Providence Christian College in Pasadena, California, has published an outstanding account of the assembly’s response to its theological bogeyman – the popularisation of the claim, made possible by the sudden collapse of censorship, that Christians had no moral obligations at all. Her new work, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qnz3ICo-ONOu-K6gJV5PNLEAAAFo0gVytgEAAAFKAVJ-Ixc/https://www.amazon.com/dp/160178614X/?creativeASIN=160178614X&amp;linkCode=w61&amp;imprToken=N0nQRMZVEpjp10asWPNj8A&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Christ and the Law: Antinomianism at the Westminster Assembly</em></a>(Reformation Heritage Books, 2018), shows how seriously assembly members took the new antinomian threat, and how challenging was their effort to shut it down.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2160</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Colander and Craig Freedman, "Where Economics Went Wrong: Chicago's Abandonment of Classical Liberalism" (Princeton UP, 2018)</title>
      <description>If you are reading this, you have probably run into the "Chicago" model at some point or another, in terms of public policy, orthodox modern finance, macro or micro economics, or any other arena where theoretical abstractions about human behavior (generally but not exclusively about or derived from economics) have been turned into specific and often highly rigid and mechanistic policy guidelines. That's the Chicago model.  In Where Economics Went Wrong: Chicago's Abandonment of Classical Liberalism(Princeton University Press, 2018), David Colander and Craig Freedman track the transition from the great Classical economists, who went to great lengths to make clear that their abstractions had little direct relevance to policy or would-be policy, to the 20th-century giants at the University of Chicago (Friedman, Stigler, Director), who found themselves responding to aggressive claims from other economists engaged in policy and politics, as well the broader context of ideological challenges to the free market system championed in the West.  Their answer was a robust defense of the market and rejection of government involvement in almost all human affairs.
Colander and Freedman stay more or less neutral on the ideology; their topic is the methodology.  Is abstract economic thought fit for specific policy application or not? John Stuart Mill thought not. David Ricardo and Adam Smith engaged the issue.  The Chicago School said sure to policy prescriptions, especially if they countered government involvement championed by economists of different leanings. Whether or not you are an admirer of the Chicago model, you will want to make sure you understand the methodological transition that brought their Ivory Tower views into your everyday affairs.
Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of Getting Back to Business: Why Modern Portfolio Theory Fails Investors. You can follow him on Twitter @Back2BizBook or at http://www.strategicdividendinvestor.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>If you are reading this, you have probably run into the "Chicago" model at some point or another,..</itunes:subtitle>
      <itunes:summary>If you are reading this, you have probably run into the "Chicago" model at some point or another, in terms of public policy, orthodox modern finance, macro or micro economics, or any other arena where theoretical abstractions about human behavior (generally but not exclusively about or derived from economics) have been turned into specific and often highly rigid and mechanistic policy guidelines. That's the Chicago model.  In Where Economics Went Wrong: Chicago's Abandonment of Classical Liberalism(Princeton University Press, 2018), David Colander and Craig Freedman track the transition from the great Classical economists, who went to great lengths to make clear that their abstractions had little direct relevance to policy or would-be policy, to the 20th-century giants at the University of Chicago (Friedman, Stigler, Director), who found themselves responding to aggressive claims from other economists engaged in policy and politics, as well the broader context of ideological challenges to the free market system championed in the West.  Their answer was a robust defense of the market and rejection of government involvement in almost all human affairs.
Colander and Freedman stay more or less neutral on the ideology; their topic is the methodology.  Is abstract economic thought fit for specific policy application or not? John Stuart Mill thought not. David Ricardo and Adam Smith engaged the issue.  The Chicago School said sure to policy prescriptions, especially if they countered government involvement championed by economists of different leanings. Whether or not you are an admirer of the Chicago model, you will want to make sure you understand the methodological transition that brought their Ivory Tower views into your everyday affairs.
Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of Getting Back to Business: Why Modern Portfolio Theory Fails Investors. You can follow him on Twitter @Back2BizBook or at http://www.strategicdividendinvestor.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you are reading this, you have probably run into the "Chicago" model at some point or another, in terms of public policy, orthodox modern finance, macro or micro economics, or any other arena where theoretical abstractions about human behavior (generally but not exclusively about or derived from economics) have been turned into specific and often highly rigid and mechanistic policy guidelines. That's the Chicago model.  In <a href="https://press.princeton.edu/titles/13291.html"><em>Where Economics Went Wrong: Chicago's Abandonment of Classical Liberalism</em></a>(Princeton University Press, 2018), <a href="http://www.middlebury.edu/academics/ipe/faculty/node/51761">David Colander</a> and <a href="http://www.middlebury.edu/academics/econ/faculty_staff_officehours/node/485761">Craig Freedman</a> track the transition from the great Classical economists, who went to great lengths to make clear that their abstractions had little direct relevance to policy or would-be policy, to the 20th-century giants at the University of Chicago (Friedman, Stigler, Director), who found themselves responding to aggressive claims from other economists engaged in policy and politics, as well the broader context of ideological challenges to the free market system championed in the West.  Their answer was a robust defense of the market and rejection of government involvement in almost all human affairs.</p><p>Colander and Freedman stay more or less neutral on the ideology; their topic is the methodology.  Is abstract economic thought fit for specific policy application or not? John Stuart Mill thought not. David Ricardo and Adam Smith engaged the issue.  The Chicago School said sure to policy prescriptions, especially if they countered government involvement championed by economists of different leanings. Whether or not you are an admirer of the Chicago model, you will want to make sure you understand the methodological transition that brought their Ivory Tower views into your everyday affairs.</p><p><em>Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of </em><a href="https://www.amazon.com/Getting-Back-Business-Portfolio-Investors/dp/1260135322">Getting Back to Business: Why Modern Portfolio Theory Fails Investors</a>.<em> You can follow him on Twitter</em><a href="https://twitter.com/Back2BizBook"><em> @Back2BizBook</em></a><em> or at </em><a href="http://www.strategicdividendinvestor.com/"><em>http://www.strategicdividendinvestor.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT6926122381.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Darren Barany, "The New Welfare Consensus: Ideological, Political and Social Origins" (SUNY Press, 2018)</title>
      <description>The 1996 repeal of Aid to Families with Dependent Children -- the New Deal-era relief program for poor women with children -- was a seminal moment in the modern history of the US welfare state. That the charge was led by a Democratic president makes it even more noteworthy. Join us as we speak with Darren Barany, author of The New Welfare Consensus: Ideological, Political and Social Origins (SUNY Press, 2018), who helps us understand how we got there, and how various strains of conservative anti-welfare thought came to dominate our discourse and our policy.
Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Mar 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The 1996 repeal of Aid to Families with Dependent Children -- the New Deal-era relief program for poor women with children -- was a seminal moment in the modern history of the US welfare state...</itunes:subtitle>
      <itunes:summary>The 1996 repeal of Aid to Families with Dependent Children -- the New Deal-era relief program for poor women with children -- was a seminal moment in the modern history of the US welfare state. That the charge was led by a Democratic president makes it even more noteworthy. Join us as we speak with Darren Barany, author of The New Welfare Consensus: Ideological, Political and Social Origins (SUNY Press, 2018), who helps us understand how we got there, and how various strains of conservative anti-welfare thought came to dominate our discourse and our policy.
Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 1996 repeal of Aid to Families with Dependent Children -- the New Deal-era relief program for poor women with children -- was a seminal moment in the modern history of the US welfare state. That the charge was led by a Democratic president makes it even more noteworthy. Join us as we speak with <a href="http://lagcc-cuny.academia.edu/DarrenBarany">Darren Barany</a>, author of <a href="https://aax-us-east.amazon-adsystem.com/x/c/QjIEtqER9Ng8mBnXVedW1MUAAAFpOnDLuQEAAAFKAZSNeAc/https://www.amazon.com/dp/143847055X/?creativeASIN=143847055X&amp;linkCode=w61&amp;imprToken=nQOvCwJMMuoDIy4I0GIgfQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The New Welfare Consensus: Ideological, Political and Social Origins</em></a> (SUNY Press, 2018), who helps us understand how we got there, and how various strains of conservative anti-welfare thought came to dominate our discourse and our policy.</p><p><a href="http://www.stephenpimpare.com/"><em>Stephen Pimpare</em></a><em> is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of </em>The New Victorians (New Press, 2004)<em>, </em>A Peoples History of Poverty in America (New Press, 2008)<em>, winner of the Michael Harrington Award, and</em> Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2159</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[060d2a7e-3d35-11e9-bd3f-4bd3abe72976]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5540505793.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susan Carlile, "Charlotte Lennox: An Independent Mind" (U Toronto Press, 2018)</title>
      <description>Though not as well known today as some of her literary contemporaries, Charlotte Lennox wrote numerous works during the mid-18th century that won her critical acclaim and influenced subsequent generations of authors. In Charlotte Lennox: An Independent Mind (University of Toronto Press, 2018), Susan Carlile draws upon Lennox’s published works, her surviving correspondence, and the studies of her era to reconstruct the life and times of this remarkable writer. Growing up in Britain’s Atlantic empire, young Charlotte Ramsay’s preparations for a position in the court were derailed by her marriage to an impecunious Scotsman. In need of an income, the newly married Lennox attempted a career as an actress before turning to her pen for her livelihood. Though her early writing won both a wide audience and the admiration of such influential figures as Samuel Johnson, Samuel Richardson, and Henry Fielding, Lennox faced the continuous challenges common to writers of the era of earning an income sufficient for her family’s needs. As Carlile details, this led Lennox to produce both fiction and nonfiction across a range of genres, which demonstrated the scope of her skills and inspired numerous imitators and successors.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Mar 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Though not as well known today as some of her literary contemporaries, Charlotte Lennox wrote numerous works during the mid-18th century that won her critical acclaim...</itunes:subtitle>
      <itunes:summary>Though not as well known today as some of her literary contemporaries, Charlotte Lennox wrote numerous works during the mid-18th century that won her critical acclaim and influenced subsequent generations of authors. In Charlotte Lennox: An Independent Mind (University of Toronto Press, 2018), Susan Carlile draws upon Lennox’s published works, her surviving correspondence, and the studies of her era to reconstruct the life and times of this remarkable writer. Growing up in Britain’s Atlantic empire, young Charlotte Ramsay’s preparations for a position in the court were derailed by her marriage to an impecunious Scotsman. In need of an income, the newly married Lennox attempted a career as an actress before turning to her pen for her livelihood. Though her early writing won both a wide audience and the admiration of such influential figures as Samuel Johnson, Samuel Richardson, and Henry Fielding, Lennox faced the continuous challenges common to writers of the era of earning an income sufficient for her family’s needs. As Carlile details, this led Lennox to produce both fiction and nonfiction across a range of genres, which demonstrated the scope of her skills and inspired numerous imitators and successors.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though not as well known today as some of her literary contemporaries, Charlotte Lennox wrote numerous works during the mid-18th century that won her critical acclaim and influenced subsequent generations of authors. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qo0t_Yr5AZewxIJiZDiNcRcAAAFpNGvtywEAAAFKAXTbGLA/https://www.amazon.com/dp/1442626232/?creativeASIN=1442626232&amp;linkCode=w61&amp;imprToken=G214bHsMUuUUOfWLIBaLgg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Charlotte Lennox: An Independent Mind</em></a> (University of Toronto Press, 2018), <a href="http://www.cla.csulb.edu/departments/english/ma/our-faculty/">Susan Carlile</a> draws upon Lennox’s published works, her surviving correspondence, and the studies of her era to reconstruct the life and times of this remarkable writer. Growing up in Britain’s Atlantic empire, young Charlotte Ramsay’s preparations for a position in the court were derailed by her marriage to an impecunious Scotsman. In need of an income, the newly married Lennox attempted a career as an actress before turning to her pen for her livelihood. Though her early writing won both a wide audience and the admiration of such influential figures as Samuel Johnson, Samuel Richardson, and Henry Fielding, Lennox faced the continuous challenges common to writers of the era of earning an income sufficient for her family’s needs. As Carlile details, this led Lennox to produce both fiction and nonfiction across a range of genres, which demonstrated the scope of her skills and inspired numerous imitators and successors.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4005</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Joyce Antler, "Jewish Radical Feminism: Voices from the Women’s Liberation Movement" (NYU Press, 2018)</title>
      <description>Joyce Antler is the Samuel J. Lane Professor Emerita of American Jewish history and culture at Brandeis University. Jewish Radical Feminism: Voices from the Women’s Liberation Movement (New York University Press, 2018) provides richly detailed biographies of known and unknown Jewish women from Shulamith Firestone to Aviva Cantor, who were the backbone of the movement. Their backgrounds hidden from historical view, and unrecognized, are brought to light. Many Jewish radical women emerged from the New Left and went on to create local women-centered groups such as the Gang of Four, Boston Women’s Health Collective, and Bread and Roses. How they navigated their experiences of being both Jewish and feminists provides insight into Jewish life and the relationship between religion, ethnic identity and feminism. In their diversity, from holding on to a traditional faith making room for feminism, to those who pulled away to lead secular lives, they encountered anti-Semitism, stereotypes, and connections across differences. The book demonstrates the rich contribution of Jewish values and identity had on the women’s liberation movement and how in turn they changed Jewish life in America.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Mar 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The book demonstrates the rich contribution of Jewish values and identity had on the women’s liberation movement and how in turn they changed Jewish life in America...</itunes:subtitle>
      <itunes:summary>Joyce Antler is the Samuel J. Lane Professor Emerita of American Jewish history and culture at Brandeis University. Jewish Radical Feminism: Voices from the Women’s Liberation Movement (New York University Press, 2018) provides richly detailed biographies of known and unknown Jewish women from Shulamith Firestone to Aviva Cantor, who were the backbone of the movement. Their backgrounds hidden from historical view, and unrecognized, are brought to light. Many Jewish radical women emerged from the New Left and went on to create local women-centered groups such as the Gang of Four, Boston Women’s Health Collective, and Bread and Roses. How they navigated their experiences of being both Jewish and feminists provides insight into Jewish life and the relationship between religion, ethnic identity and feminism. In their diversity, from holding on to a traditional faith making room for feminism, to those who pulled away to lead secular lives, they encountered anti-Semitism, stereotypes, and connections across differences. The book demonstrates the rich contribution of Jewish values and identity had on the women’s liberation movement and how in turn they changed Jewish life in America.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.brandeis.edu/facultyguide/person.html?emplid=987108318a8dad5265959a9c9452bb2e0221b1bc">Joyce Antler</a> is the Samuel J. Lane Professor Emerita of American Jewish history and culture at Brandeis University. <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qo4xkM9E16SPShLw2PNKDl0AAAFpFuZ3sgEAAAFKAc8Kqp0/https://www.amazon.com/dp/0814707637/?creativeASIN=0814707637&amp;linkCode=w61&amp;imprToken=3LmjEicmce0.XbcZDt6LSQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Jewish Radical Feminism: Voices from the Women’s Liberation Movement</em></a> (New York University Press, 2018) provides richly detailed biographies of known and unknown Jewish women from Shulamith Firestone to Aviva Cantor, who were the backbone of the movement. Their backgrounds hidden from historical view, and unrecognized, are brought to light. Many Jewish radical women emerged from the New Left and went on to create local women-centered groups such as the Gang of Four, Boston Women’s Health Collective, and Bread and Roses. How they navigated their experiences of being both Jewish and feminists provides insight into Jewish life and the relationship between religion, ethnic identity and feminism. In their diversity, from holding on to a traditional faith making room for feminism, to those who pulled away to lead secular lives, they encountered anti-Semitism, stereotypes, and connections across differences. The book demonstrates the rich contribution of Jewish values and identity had on the women’s liberation movement and how in turn they changed Jewish life in America.</p><p><a href="http://www.lilianbarger.com"><em>Lilian Calles Barger</em></a><em> is a cultural, intellectual and gender historian. Her recent book is entitled </em>The World Come of Age: An Intellectual History of Liberation Theology<em> (Oxford University Press, 2018).</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3114</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Ruse, "The Problem of War: Darwinism, Christianity, and Their Battle to Understand Human Conflict" (Oxford UP, 2018)</title>
      <description>What accounts for the antagonism between Christianity and Darwinism? For Michael Ruse, a professor of the history and philosophy of science at Florida State University, the answer is simple: Darwinism is not just a robust empirical science, but also a secular religious perspective—hence, a clear rival to Christianity. In The Problem of War: Darwinism, Christianity, and Their Battle to Understand Human Conflict(Oxford University Press, 2018), Ruse provides a concise intellectual history of that rivalry as it played out in their multifaceted and conflicting responses to war. With wide-ranging erudition, analytical acuity, and passionate moral engagement, Ruse surveys Christian thinking about war from Augustine to Barth and beyond, and Darwinian views from Darwin himself to Steven Pinker and Franz de Waal. Highlighting the ways in these which these traditions have evolved over the course of the 20th century, Ruse shows how their interaction has become increasingly complicated, making any simple narrative of straightforward antagonism inadequate. With the problem of war as pressing as ever, The Problem of War helps us better understand how both secular and religious attitudes towards war fundamentally reflect our conceptions of human nature and value, and offers a way for Christian and Darwinian perspectives to potentially find common ground.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Mar 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What accounts for the antagonism between Christianity and Darwinism?</itunes:subtitle>
      <itunes:summary>What accounts for the antagonism between Christianity and Darwinism? For Michael Ruse, a professor of the history and philosophy of science at Florida State University, the answer is simple: Darwinism is not just a robust empirical science, but also a secular religious perspective—hence, a clear rival to Christianity. In The Problem of War: Darwinism, Christianity, and Their Battle to Understand Human Conflict(Oxford University Press, 2018), Ruse provides a concise intellectual history of that rivalry as it played out in their multifaceted and conflicting responses to war. With wide-ranging erudition, analytical acuity, and passionate moral engagement, Ruse surveys Christian thinking about war from Augustine to Barth and beyond, and Darwinian views from Darwin himself to Steven Pinker and Franz de Waal. Highlighting the ways in these which these traditions have evolved over the course of the 20th century, Ruse shows how their interaction has become increasingly complicated, making any simple narrative of straightforward antagonism inadequate. With the problem of war as pressing as ever, The Problem of War helps us better understand how both secular and religious attitudes towards war fundamentally reflect our conceptions of human nature and value, and offers a way for Christian and Darwinian perspectives to potentially find common ground.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What accounts for the antagonism between Christianity and Darwinism? For <a href="https://philosophy.fsu.edu/people/faculty/michael-ruse">Michael Ruse</a>, a professor of the history and philosophy of science at Florida State University, the answer is simple: Darwinism is not just a robust empirical science, but also a secular religious perspective—hence, a clear rival to Christianity. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QtnafCVa1ihUdyj5M82TW1kAAAFpFqhNqwEAAAFKAegoY9A/https://www.amazon.com/dp/0190867574/?creativeASIN=0190867574&amp;linkCode=w61&amp;imprToken=lzuEd-fHU9I5AE45KtzLSg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Problem of War: Darwinism, Christianity, and Their Battle to Understand Human Conflict</em></a>(Oxford University Press, 2018), Ruse provides a concise intellectual history of that rivalry as it played out in their multifaceted and conflicting responses to war. With wide-ranging erudition, analytical acuity, and passionate moral engagement, Ruse surveys Christian thinking about war from Augustine to Barth and beyond, and Darwinian views from Darwin himself to Steven Pinker and Franz de Waal. Highlighting the ways in these which these traditions have evolved over the course of the 20th century, Ruse shows how their interaction has become increasingly complicated, making any simple narrative of straightforward antagonism inadequate. With the problem of war as pressing as ever, <em>The Problem of War </em>helps us better understand how both secular and religious attitudes towards war fundamentally reflect our conceptions of human nature and value, and offers a way for Christian and Darwinian perspectives to potentially find common ground.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT1936720484.mp3?updated=1551042995" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chet Van Duzer, "Henricus Martellus’s World Map at Yale (c. 1491): Multispectral Imaging, Sources, and Influence" (Springer, 2019)</title>
      <description>Chet Van Duzer, an accomplished historian of cartography, trains his sight in this book on one uniquely important map produced in early modern Europe. The 1491 world map by Henricus Martellus has long been deemed “an essentially unstudiable object,” its legends and descriptions illegible to the unaugmented eye. Now, aided by multispectral imaging technology — and a dogged team of technicians — Van Duzer has rendered Martellus legible and reproduced the map in vivid form, both in the pages of this book and, still more systematically, in an online space that accompanies the text. Van Duzer’s new book Henricus Martellus’s World Map at Yale (c. 1491): Multispectral Imaging, Sources, and Influence (Springer, 2019) is both an example of and an articulate argument for the possibilities of multispectral imaging. In tracing the circuits by which Martellus came to inform subsequent geographic knowledge — as manifest in Martin Behaim’s 1492 globe, in Christopher Columbus’s own wager that the “New World” might become accessible to European eyes, and most profoundly in Martin Waldseemüller’s world map of 1507, which first applied the name “America” in its modern sense — Van Duzer argues for a radically new understanding of this period in cartographic representation. Moreover, in considering Martellus’s own influences, which included inter alia African traditions of mapping the lands south of Egypt, he adds critical complexity to our understanding of how — and for how long — European and non-European geographic practices have been entwined. In its sources, its methodology, and its ultimate revisions to received narratives of cartographic priority, the book has the flavor of an early modern detective tale. It will reward scrutiny by a wide readership.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Mar 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The 1491 world map by Henricus Martellus has long been deemed “an essentially unstudiable object"...</itunes:subtitle>
      <itunes:summary>Chet Van Duzer, an accomplished historian of cartography, trains his sight in this book on one uniquely important map produced in early modern Europe. The 1491 world map by Henricus Martellus has long been deemed “an essentially unstudiable object,” its legends and descriptions illegible to the unaugmented eye. Now, aided by multispectral imaging technology — and a dogged team of technicians — Van Duzer has rendered Martellus legible and reproduced the map in vivid form, both in the pages of this book and, still more systematically, in an online space that accompanies the text. Van Duzer’s new book Henricus Martellus’s World Map at Yale (c. 1491): Multispectral Imaging, Sources, and Influence (Springer, 2019) is both an example of and an articulate argument for the possibilities of multispectral imaging. In tracing the circuits by which Martellus came to inform subsequent geographic knowledge — as manifest in Martin Behaim’s 1492 globe, in Christopher Columbus’s own wager that the “New World” might become accessible to European eyes, and most profoundly in Martin Waldseemüller’s world map of 1507, which first applied the name “America” in its modern sense — Van Duzer argues for a radically new understanding of this period in cartographic representation. Moreover, in considering Martellus’s own influences, which included inter alia African traditions of mapping the lands south of Egypt, he adds critical complexity to our understanding of how — and for how long — European and non-European geographic practices have been entwined. In its sources, its methodology, and its ultimate revisions to received narratives of cartographic priority, the book has the flavor of an early modern detective tale. It will reward scrutiny by a wide readership.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://stanford.academia.edu/ChetVanDuzer">Chet Van Duzer</a>, an accomplished historian of cartography, trains his sight in this book on one uniquely important map produced in early modern Europe. The 1491 world map by Henricus Martellus has long been deemed “an essentially unstudiable object,” its legends and descriptions illegible to the unaugmented eye. Now, aided by multispectral imaging technology — and a dogged team of technicians — Van Duzer has rendered Martellus legible and reproduced the map in vivid form, both in the pages of this book and, still more systematically, in an online space that accompanies the text. Van Duzer’s new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QlAYuxos5aL6tSH2EQaFpP4AAAFpFYiw_AEAAAFKAVQNFRE/https://www.amazon.com/dp/3319768395/?creativeASIN=3319768395&amp;linkCode=w61&amp;imprToken=ZogAYPPU4xELiEWdG90r-w&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Henricus Martellus’s World Map at Yale (c. 1491): Multispectral Imaging, Sources, and Influenc</em>e</a> (Springer, 2019) is both an example of and an articulate argument for the possibilities of multispectral imaging. In tracing the circuits by which Martellus came to inform subsequent geographic knowledge — as manifest in Martin Behaim’s 1492 globe, in Christopher Columbus’s own wager that the “New World” might become accessible to European eyes, and most profoundly in Martin Waldseemüller’s world map of 1507, which first applied the name “America” in its modern sense — Van Duzer argues for a radically new understanding of this period in cartographic representation. Moreover, in considering Martellus’s own influences, which included <em>inter alia</em> African traditions of mapping the lands south of Egypt, he adds critical complexity to our understanding of how — and for how long — European and non-European geographic practices have been entwined. In its sources, its methodology, and its ultimate revisions to received narratives of cartographic priority, the book has the flavor of an early modern detective tale. It will reward scrutiny by a wide readership.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3676</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Ratner-Rosenhagen, "The Ideas that Made America: A Brief History" (Oxford UP, 2019)</title>
      <description>Jennifer Ratner-Rosenhagen's The Ideas that Made America: A Brief History (Oxford University Press, 2019) is a sweeping examination of the key ideas that have infused American society. Moving across borders, time, and within American culture the author gives a well-written and spirited account of why ideas matter. Beginning with how the name “America” came to be in the mind of European empires in the sixteenth century, to the end of the twentieth century when globalization, another form of empire, was on the minds of Americans. Along the way Ratner-Rosenhagen, offers a tour through early European contact with native people, the American Enlightenment, the romance with the new republic, the remaking of the nation through the transcendentalist movement, scientific discoveries, pragmatism and modernism to the intellectual, social and political ruptures of the late twentieth centuries that owe a great deal to what came before. This bird’s eye view captures the significance of attending to ideas that motivated Americans to different forms of action and engagement— A great book for those unfamiliar with the intellectual history of America and for those wanting to connect different streams of that history.
Jennifer Ratner-Rosenhagen is the Merle Curti Associate Professor of history at the University of Wisconsin-Madison.
This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger is a cultural, intellectual and gender historian. Her recent book is The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ratner-Rosenhagen offers a sweeping examination of the key ideas that have infused American society...</itunes:subtitle>
      <itunes:summary>Jennifer Ratner-Rosenhagen's The Ideas that Made America: A Brief History (Oxford University Press, 2019) is a sweeping examination of the key ideas that have infused American society. Moving across borders, time, and within American culture the author gives a well-written and spirited account of why ideas matter. Beginning with how the name “America” came to be in the mind of European empires in the sixteenth century, to the end of the twentieth century when globalization, another form of empire, was on the minds of Americans. Along the way Ratner-Rosenhagen, offers a tour through early European contact with native people, the American Enlightenment, the romance with the new republic, the remaking of the nation through the transcendentalist movement, scientific discoveries, pragmatism and modernism to the intellectual, social and political ruptures of the late twentieth centuries that owe a great deal to what came before. This bird’s eye view captures the significance of attending to ideas that motivated Americans to different forms of action and engagement— A great book for those unfamiliar with the intellectual history of America and for those wanting to connect different streams of that history.
Jennifer Ratner-Rosenhagen is the Merle Curti Associate Professor of history at the University of Wisconsin-Madison.
This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger is a cultural, intellectual and gender historian. Her recent book is The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.wisc.edu/people/ratner-rosenhagen-jennifer/">Jennifer Ratner-Rosenhagen</a>'s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QsCC6W1kTS9JU189NDPpiu4AAAFpEcS_gAEAAAFKAYYYOes/https://www.amazon.com/dp/0190625368/?creativeASIN=0190625368&amp;linkCode=w61&amp;imprToken=LJSbfwdxOQz0-XXwV3o7Mw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Ideas that Made America: A Brief History</em></a> (Oxford University Press, 2019) is a sweeping examination of the key ideas that have infused American society. Moving across borders, time, and within American culture the author gives a well-written and spirited account of why ideas matter. Beginning with how the name “America” came to be in the mind of European empires in the sixteenth century, to the end of the twentieth century when globalization, another form of empire, was on the minds of Americans. Along the way Ratner-Rosenhagen, offers a tour through early European contact with native people, the American Enlightenment, the romance with the new republic, the remaking of the nation through the transcendentalist movement, scientific discoveries, pragmatism and modernism to the intellectual, social and political ruptures of the late twentieth centuries that owe a great deal to what came before. This bird’s eye view captures the significance of attending to ideas that motivated Americans to different forms of action and engagement— A great book for those unfamiliar with the intellectual history of America and for those wanting to connect different streams of that history.</p><p>Jennifer Ratner-Rosenhagen is the Merle Curti Associate Professor of history at the University of Wisconsin-Madison.</p><p>This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History.</p><p></a></p><p><a href="http://www.lilianbarger.com"><em>Lilian Calles Barger</em></a><em> is a cultural, intellectual and gender historian. Her recent book is </em>The World Come of Age: An Intellectual History of Liberation Theology<em> (Oxford University Press, 2018).</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3727</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Bowman, "Christian: The Politics of a Word in America" (Harvard UP, 2018)</title>
      <description>The intersection of religion and politics in the United States is one of the nation's most enduring conversations. Christian: The Politics of a Word in America(Harvard University Press, 2018) by Dr. Matthew Bowman at Henderson State University, was recently named one of the five Best Books in Religion for 2018 by Publishers Weekly. It is out now from Harvard University Press. Please enjoy this conversation with Dr. Matthew Bowman.
Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The intersection of religion and politics in the United States is one of the nation's most enduring conversations...</itunes:subtitle>
      <itunes:summary>The intersection of religion and politics in the United States is one of the nation's most enduring conversations. Christian: The Politics of a Word in America(Harvard University Press, 2018) by Dr. Matthew Bowman at Henderson State University, was recently named one of the five Best Books in Religion for 2018 by Publishers Weekly. It is out now from Harvard University Press. Please enjoy this conversation with Dr. Matthew Bowman.
Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The intersection of religion and politics in the United States is one of the nation's most enduring conversations. <a href="https://aax-us-east.amazon-adsystem.com/x/c/QlkSPYRcqduMP4VjQcaCtUoAAAFpL6GNoQEAAAFKAfFWJ2I/https://www.amazon.com/dp/0674737636/?creativeASIN=0674737636&amp;linkCode=w61&amp;imprToken=amvwSIzbl5oFnFynhsUOaw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Christian: The Politics of a Word in America</em></a>(Harvard University Press, 2018) by Dr. <a href="http://www.matthewbowman.net/">Matthew Bowman</a> at Henderson State University, was recently named one of the five Best Books in Religion for 2018 by Publishers Weekly. It is out now from Harvard University Press. Please enjoy this conversation with Dr. Matthew Bowman.</p><p><em>Greg Soden is the host "</em><a href="https://classicalideaspodcast.libsyn.com/"><em>Classical Ideas</em></a><em>," a podcast about religion and religious ideas. You can find it on iTunes </em><a href="https://itunes.apple.com/us/podcast/the-classical-ideas-podcast/id1268915829"><em>here</em></a><em>. </p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3684</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Bingham, "Orthodox Radicals: Baptist Identity in the English Revolution" (Oxford UP, 2019)</title>
      <description>Matthew Bingham, who teaches theology and church history at Oak Hill College, London, has written what must be one of the most startling accounts of religion in mid-seventeenth-century England. His new book, Orthodox Radicals: Baptist Identity in the English Revolution (Oxford University Press, 2019), argues against several centuries of historical interpretation of the new religious movement that emerged in London in the late 1630s and now numbers around 35 million adherents worldwide. Matt’s argument is that – during the English revolution, at least – there was no such thing as “Baptists,” and that historians who have used that term as a tool to investigate religion within this period unwittingly replicate the assumptions of later denominational polemicists. Orthodox radicals is a bold and compelling argument about the power of labels, and the necessity of our understanding our subjects on their own terms. The churches that became known as Baptists existed for three generations without any denominational label. Matt’s powerful new book shows how little we understand the new religious movements of early modern England when we rush towards classification.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Feb 2019 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bingham argues against several centuries of historical interpretation of the new religious movement that emerged in London in the late 1630s and now numbers around 35 million adherents worldwide...</itunes:subtitle>
      <itunes:summary>Matthew Bingham, who teaches theology and church history at Oak Hill College, London, has written what must be one of the most startling accounts of religion in mid-seventeenth-century England. His new book, Orthodox Radicals: Baptist Identity in the English Revolution (Oxford University Press, 2019), argues against several centuries of historical interpretation of the new religious movement that emerged in London in the late 1630s and now numbers around 35 million adherents worldwide. Matt’s argument is that – during the English revolution, at least – there was no such thing as “Baptists,” and that historians who have used that term as a tool to investigate religion within this period unwittingly replicate the assumptions of later denominational polemicists. Orthodox radicals is a bold and compelling argument about the power of labels, and the necessity of our understanding our subjects on their own terms. The churches that became known as Baptists existed for three generations without any denominational label. Matt’s powerful new book shows how little we understand the new religious movements of early modern England when we rush towards classification.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.oakhill.ac.uk/people/matthew-bingham">Matthew Bingham</a>, who teaches theology and church history at Oak Hill College, London, has written what must be one of the most startling accounts of religion in mid-seventeenth-century England. His new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QuSBWz8iTMDg-atTkwbeZJcAAAFozy2ejgEAAAFKAay8eJc/https://www.amazon.com/dp/0190912367/?creativeASIN=0190912367&amp;linkCode=w61&amp;imprToken=7PVpnMC7ll.1wg8pvl7SOQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Orthodox Radicals: Baptist Identity in the English Revolution</em></a> (Oxford University Press, 2019), argues against several centuries of historical interpretation of the new religious movement that emerged in London in the late 1630s and now numbers around 35 million adherents worldwide. Matt’s argument is that – during the English revolution, at least – there was no such thing as “Baptists,” and that historians who have used that term as a tool to investigate religion within this period unwittingly replicate the assumptions of later denominational polemicists. Orthodox radicals is a bold and compelling argument about the power of labels, and the necessity of our understanding our subjects on their own terms. The churches that became known as Baptists existed for three generations without any denominational label. Matt’s powerful new book shows how little we understand the new religious movements of early modern England when we rush towards classification.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em>John Owen and English Puritanism<em> (Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2266</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexandre Kojève, "Atheism," trans by Jeff Love (Columbia UP, 2018)</title>
      <description>Columbia University press has just released a new translation of a work by philosopher Alexandre Kojève, simply titled Atheism, translated by Professor Jeff Love. Considered to be one of the twentieth century’s most brilliant and unconventional thinkers, Kojève was a Russian émigré to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals. Although Kojève wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory. Written in 1931 but left unfinished, Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojève’s thought.
Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojève advances a novel argument about freedom and authority. He investigates the possibility that there is not any vantage point or source of authority—including philosophy, science, or God—that is outside or beyond politics and the world as we experience it. The question becomes whether atheism—or theism—is even a meaningful position since both affirmation and denial of God’s existence imply a knowledge that seems clearly outside our capacities. Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojève’s work and its implications for theism, atheism, politics, and freedom.
Jeff Love is Research Professor of German and Russian at Clemson University in South Carolina. His publications include books on Tolstoy, Heidegger, Nietzsche, and Dostoevsky, as well as a translation of Friedrich Schelling’s Philosophical Investigations into the Essence of Human Freedom. 
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Feb 2019 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojève advances a novel argument about freedom and authority...</itunes:subtitle>
      <itunes:summary>Columbia University press has just released a new translation of a work by philosopher Alexandre Kojève, simply titled Atheism, translated by Professor Jeff Love. Considered to be one of the twentieth century’s most brilliant and unconventional thinkers, Kojève was a Russian émigré to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals. Although Kojève wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory. Written in 1931 but left unfinished, Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojève’s thought.
Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojève advances a novel argument about freedom and authority. He investigates the possibility that there is not any vantage point or source of authority—including philosophy, science, or God—that is outside or beyond politics and the world as we experience it. The question becomes whether atheism—or theism—is even a meaningful position since both affirmation and denial of God’s existence imply a knowledge that seems clearly outside our capacities. Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojève’s work and its implications for theism, atheism, politics, and freedom.
Jeff Love is Research Professor of German and Russian at Clemson University in South Carolina. His publications include books on Tolstoy, Heidegger, Nietzsche, and Dostoevsky, as well as a translation of Friedrich Schelling’s Philosophical Investigations into the Essence of Human Freedom. 
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Columbia University press has just released a new translation of a work by philosopher Alexandre Kojève, simply titled <a href="https://amzn.to/2tgTfPs"><em>Atheism</em></a>, translated by Professor Jeff Love. Considered to be one of the twentieth century’s most brilliant and unconventional thinkers, Kojève was a Russian émigré to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals. Although Kojève wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory. Written in 1931 but left unfinished, <em>Atheism</em> is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojève’s thought.</p><p>Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojève advances a novel argument about freedom and authority. He investigates the possibility that there is not any vantage point or source of authority—including philosophy, science, or God—that is outside or beyond politics and the world as we experience it. The question becomes whether atheism—or theism—is even a meaningful position since both affirmation and denial of God’s existence imply a knowledge that seems clearly outside our capacities. Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojève’s work and its implications for theism, atheism, politics, and freedom.</p><p><a href="https://www.clemson.edu/caah/departments/languages/about-contact/faculty-and-staff/facultyBio.html?id=364">Jeff Love</a> is Research Professor of German and Russian at Clemson University in South Carolina. His publications include books on Tolstoy, Heidegger, Nietzsche, and Dostoevsky, as well as a translation of Friedrich Schelling’s <em>Philosophical Investigations into the Essence of Human Freedom</em>. </p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans">Carrie Lynn Evans</a> is a PhD student at Université Laval in Quebec City.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4675</itunes:duration>
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    <item>
      <title>Matthew C. Godfrey, ed., "The Joseph Smith Papers: Documents, Volume 7" (Church Historians Press, 2018)</title>
      <description>Joseph Smith, the nineteenth-century American prophet who founded the Church of Jesus Christ of Latter-day Saints, can, at times, be considered an elusive historical figure. There were many forces that drove this man, along with the thousands of individuals who followed him, to create a flourishing religious movement that not only influenced minds, but fostered communities, built cities, and engaged in politics. The Mormons drastically influenced American culture, and they continue to impact the United States and the world in impressive ways. Join me as I talk with the managing historian of the Joseph Smith Papers project, Matthew C. Godfrey, about a recently released documents volume (The Joseph Smith Papers: Documents, Volume 7: September 1839 - January 1841). The book explores the geographical, political, and theological significance of Nauvoo, Illinois (a Mormon hub along the Mississippi River), the extraordinary proselytizing missions by the Church’s Quorum of  Twelve Apostles in England, and the further development of Mormon doctrine, especially the introduction of baptism for the dead. This new volume of the Joseph Smith Papers engages these topics with breadth and depth like never before, giving us a detailed view of how the Mormons negotiated their existence and growth within Jacksonian America and Victorian England.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet(Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Joseph Smith, the nineteenth-century American prophet who founded the Church of Jesus Christ of Latter-day Saints, can, at times, be considered an elusive historical figure...</itunes:subtitle>
      <itunes:summary>Joseph Smith, the nineteenth-century American prophet who founded the Church of Jesus Christ of Latter-day Saints, can, at times, be considered an elusive historical figure. There were many forces that drove this man, along with the thousands of individuals who followed him, to create a flourishing religious movement that not only influenced minds, but fostered communities, built cities, and engaged in politics. The Mormons drastically influenced American culture, and they continue to impact the United States and the world in impressive ways. Join me as I talk with the managing historian of the Joseph Smith Papers project, Matthew C. Godfrey, about a recently released documents volume (The Joseph Smith Papers: Documents, Volume 7: September 1839 - January 1841). The book explores the geographical, political, and theological significance of Nauvoo, Illinois (a Mormon hub along the Mississippi River), the extraordinary proselytizing missions by the Church’s Quorum of  Twelve Apostles in England, and the further development of Mormon doctrine, especially the introduction of baptism for the dead. This new volume of the Joseph Smith Papers engages these topics with breadth and depth like never before, giving us a detailed view of how the Mormons negotiated their existence and growth within Jacksonian America and Victorian England.
Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet(Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joseph Smith, the nineteenth-century American prophet who founded the Church of Jesus Christ of Latter-day Saints, can, at times, be considered an elusive historical figure. There were many forces that drove this man, along with the thousands of individuals who followed him, to create a flourishing religious movement that not only influenced minds, but fostered communities, built cities, and engaged in politics. The Mormons drastically influenced American culture, and they continue to impact the United States and the world in impressive ways. Join me as I talk with the managing historian of the Joseph Smith Papers project, Matthew C. Godfrey, about a recently released documents volume (<em>The Joseph Smith Papers: Documents, Volume 7: September 1839 - January 1841</em>). The book explores the geographical, political, and theological significance of Nauvoo, Illinois (a Mormon hub along the Mississippi River), the extraordinary proselytizing missions by the Church’s Quorum of  Twelve Apostles in England, and the further development of Mormon doctrine, especially the introduction of baptism for the dead. This new volume of the Joseph Smith Papers engages these topics with breadth and depth like never before, giving us a detailed view of how the Mormons negotiated their existence and growth within Jacksonian America and Victorian England.</p><p><em>Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet(Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5017</itunes:duration>
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      <title>Adriaan C. Neele, "Before Jonathan Edwards: Sources of New England Theology" (Oxford UP, 2019)</title>
      <description>Jonathan Edwards is by now widely recognised as America’s most important early philosopher and theologian. Much of the scholarship that exegetes his work is content to see it as something innovative, and closely linked to the emerging contexts of enlightenment. But how much did Edwards also depend upon earlier European Reformed sources? In this important new book, Adriaan Neele, a research fellow of the Yale Jonathan Edwards Centre and professor of historical theology at Puritan Reformed Theolgical Seminary in Grand Rapids, explores the world of post-Reformation dogmatics and its influence upon America’s greatest theologian. Before Jonathan Edwards: Sources of New England Theology (Oxford UP, 2019) offers important new arguments about the character of Reformed dogmatics and about their importance to Edwards’ thinking about preaching, exegesis, theology and history. 
 
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jonathan Edwards is by now widely recognised as America’s most important early philosopher and theologian...</itunes:subtitle>
      <itunes:summary>Jonathan Edwards is by now widely recognised as America’s most important early philosopher and theologian. Much of the scholarship that exegetes his work is content to see it as something innovative, and closely linked to the emerging contexts of enlightenment. But how much did Edwards also depend upon earlier European Reformed sources? In this important new book, Adriaan Neele, a research fellow of the Yale Jonathan Edwards Centre and professor of historical theology at Puritan Reformed Theolgical Seminary in Grand Rapids, explores the world of post-Reformation dogmatics and its influence upon America’s greatest theologian. Before Jonathan Edwards: Sources of New England Theology (Oxford UP, 2019) offers important new arguments about the character of Reformed dogmatics and about their importance to Edwards’ thinking about preaching, exegesis, theology and history. 
 
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jonathan Edwards is by now widely recognised as America’s most important early philosopher and theologian. Much of the scholarship that exegetes his work is content to see it as something innovative, and closely linked to the emerging contexts of enlightenment. But how much did Edwards also depend upon earlier European Reformed sources? In this important new book, Adriaan Neele, a research fellow of the Yale Jonathan Edwards Centre and professor of historical theology at Puritan Reformed Theolgical Seminary in Grand Rapids, explores the world of post-Reformation dogmatics and its influence upon America’s greatest theologian. <em>Before Jonathan Edwards: Sources of New England Theology</em> (Oxford UP, 2019) offers important new arguments about the character of Reformed dogmatics and about their importance to Edwards’ thinking about preaching, exegesis, theology and history. </p><p> </p><p>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).  </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ethan Mills, "Three Pillars of Skepticism in Classical India: Nagarjuna, Jayarasi, and Sri Harsa" (Lexington Books, 2018)</title>
      <description>Skepticism has a long history in the Western tradition, from Pyrrhonian Skepticism in the Hellenistic period to more contemporary forms of skepticism most often used as foils to theories of knowledge. The existence of skepticism in Indian Philosophy, however, has long been neglected in favor of dogmatic positions. In Three Pillars of Skepticism in Classical India: Nagarjuna, Jayarasi, and Sri Harsa (Lexington Books, 2018), Ethan Mills considers the thought of three very different philosophers in classical India, representative of Buddhism, Carvaka materialism, and Advaita Vedanta respectively, who can be considered skeptics about philosophy. Each of the three presents his skepticism in sometimes puzzling ways, which is often necessary, given the nature of skeptical claims (or rather, lack of claims). The three philosophers discussed in this book are not universally accepted as skeptics by scholars of Indian Philosophy, but Mills makes a compelling case for understanding them as adopting skeptical positions, and argues that they can be taken to represent a distinct skeptical tradition in classical India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The existence of skepticism in Indian Philosophy has long been neglected in favor of dogmatic positions...</itunes:subtitle>
      <itunes:summary>Skepticism has a long history in the Western tradition, from Pyrrhonian Skepticism in the Hellenistic period to more contemporary forms of skepticism most often used as foils to theories of knowledge. The existence of skepticism in Indian Philosophy, however, has long been neglected in favor of dogmatic positions. In Three Pillars of Skepticism in Classical India: Nagarjuna, Jayarasi, and Sri Harsa (Lexington Books, 2018), Ethan Mills considers the thought of three very different philosophers in classical India, representative of Buddhism, Carvaka materialism, and Advaita Vedanta respectively, who can be considered skeptics about philosophy. Each of the three presents his skepticism in sometimes puzzling ways, which is often necessary, given the nature of skeptical claims (or rather, lack of claims). The three philosophers discussed in this book are not universally accepted as skeptics by scholars of Indian Philosophy, but Mills makes a compelling case for understanding them as adopting skeptical positions, and argues that they can be taken to represent a distinct skeptical tradition in classical India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Skepticism has a long history in the Western tradition, from Pyrrhonian Skepticism in the Hellenistic period to more contemporary forms of skepticism most often used as foils to theories of knowledge. The existence of skepticism in Indian Philosophy, however, has long been neglected in favor of dogmatic positions. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qsv2obldrv3QWqjj_7JzD_YAAAFpB89l5AEAAAFKAbhJbNM/https://www.amazon.com/dp/1498555691/?creativeASIN=1498555691&amp;linkCode=w61&amp;imprToken=-yONlgZ.zFS2TPJSInF8Ng&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Three Pillars of Skepticism in Classical India: Nagarjuna, Jayarasi, and Sri Harsa</em></a> (Lexington Books, 2018), <a href="https://www.utc.edu/philosophy-religion/profiles/faculty/ctm565.php">Ethan Mills</a> considers the thought of three very different philosophers in classical India, representative of Buddhism, Carvaka materialism, and Advaita Vedanta respectively, who can be considered skeptics about philosophy. Each of the three presents his skepticism in sometimes puzzling ways, which is often necessary, given the nature of skeptical claims (or rather, lack of claims). The three philosophers discussed in this book are not universally accepted as skeptics by scholars of Indian Philosophy, but Mills makes a compelling case for understanding them as adopting skeptical positions, and argues that they can be taken to represent a distinct skeptical tradition in classical India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4009</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Gil Ben-Herut, "Śiva’s Saints: The Origins of Devotion in Kannada according to Harihara’s Ragaḷegaḷu (Oxford UP, 2018)</title>
      <description>Studies of Hindu saints tend to focus primarily on the saints themselves—their words, teachings, and practices—rather than tending to the often complex and complicated world of texts and traditions about those saints—which is how we have come to know them. Even when hagiographical writings are addressed, more often than not such writings are presumed to belong to a monolithic tradition in which certain texts simply contain more information or stories about the saints than others. In Śiva’s Saints: The Origins of Devotion in Kannada according to Harihara’s Ragaḷegaḷu (Oxford University Press, 2018), Gil Ben-Herut, Assistant Professor of Religious Studies at the University of South Florida, challenges such presumptions through his close examination of the text and contexts of the 12th-century Vīraśaiva hagiographical text Ragaḷegaḷu written in Kannada by Harihara. Providing theoretical insight into notions of sainthood itself as well as the politics of commemoration and the contentious worlds of ever-changing religious and other social identity formations, Śiva’s Saints examines the multiple goals of hagiographical literature like the Ragaḷegaḷu as well as how this text complicates our understandings of what Vīraśaivas today are most well-known for—their bhakti or inner devotion to Siva, their egalitarianism, and their challenging of Brahmanical norms. In doing so, Ben-Herut reveals significant nuances of the social worlds in which Harihara was embedded and to which his Ragaḷegaḷu is responding, most especially who Harihara casts as distinct but familial “others” versus those intimate “others” he agues should be kept out of the community. Through rigorous analysis and sensitivity to context, Śiva’s Saints demonstrates how close attention to the writings about saints can reveal the complex inner and outer workings of religious groups within specific historical social contexts. Dean Accardi is an Assistant Professor of History at Connecticut College. His work focuses on gender, religion, and politics in early modern Kashmir and how saints and sultans of that period continue to be invoked today in contestations over Kashmir’s social, cultural, religious, and political belonging. You can find out more about him and his work at his website or email him at daccardi@conncoll.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Feb 2019 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Studies of Hindu saints tend to focus primarily on the saints themselves—their words, teachings, and practices—rather than tending to the often complex and complicated world of texts and traditions about those saints...</itunes:subtitle>
      <itunes:summary>Studies of Hindu saints tend to focus primarily on the saints themselves—their words, teachings, and practices—rather than tending to the often complex and complicated world of texts and traditions about those saints—which is how we have come to know them. Even when hagiographical writings are addressed, more often than not such writings are presumed to belong to a monolithic tradition in which certain texts simply contain more information or stories about the saints than others. In Śiva’s Saints: The Origins of Devotion in Kannada according to Harihara’s Ragaḷegaḷu (Oxford University Press, 2018), Gil Ben-Herut, Assistant Professor of Religious Studies at the University of South Florida, challenges such presumptions through his close examination of the text and contexts of the 12th-century Vīraśaiva hagiographical text Ragaḷegaḷu written in Kannada by Harihara. Providing theoretical insight into notions of sainthood itself as well as the politics of commemoration and the contentious worlds of ever-changing religious and other social identity formations, Śiva’s Saints examines the multiple goals of hagiographical literature like the Ragaḷegaḷu as well as how this text complicates our understandings of what Vīraśaivas today are most well-known for—their bhakti or inner devotion to Siva, their egalitarianism, and their challenging of Brahmanical norms. In doing so, Ben-Herut reveals significant nuances of the social worlds in which Harihara was embedded and to which his Ragaḷegaḷu is responding, most especially who Harihara casts as distinct but familial “others” versus those intimate “others” he agues should be kept out of the community. Through rigorous analysis and sensitivity to context, Śiva’s Saints demonstrates how close attention to the writings about saints can reveal the complex inner and outer workings of religious groups within specific historical social contexts. Dean Accardi is an Assistant Professor of History at Connecticut College. His work focuses on gender, religion, and politics in early modern Kashmir and how saints and sultans of that period continue to be invoked today in contestations over Kashmir’s social, cultural, religious, and political belonging. You can find out more about him and his work at his website or email him at daccardi@conncoll.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Studies of Hindu saints tend to focus primarily on the saints themselves—their words, teachings, and practices—rather than tending to the often complex and complicated world of texts and traditions <em>about</em> those saints—which is how we have come to know them. Even when hagiographical writings are addressed, more often than not such writings are presumed to belong to a monolithic tradition in which certain texts simply contain more information or stories about the saints than others. In <em>Śiva’s Saints: The Origins of Devotion in Kannada according to Harihara’s Ragaḷegaḷu</em> (Oxford University Press, 2018), Gil Ben-Herut, Assistant Professor of Religious Studies at the University of South Florida, challenges such presumptions through his close examination of the text and contexts of the 12th-century Vīraśaiva hagiographical text <em>Ragaḷegaḷu </em>written in Kannada by Harihara. Providing theoretical insight into notions of sainthood itself as well as the politics of commemoration and the contentious worlds of ever-changing religious and other social identity formations, <em>Śiva’s Saints</em> examines the multiple goals of hagiographical literature like the <em>Ragaḷegaḷu </em>as well as how this text complicates our understandings of what Vīraśaivas today are most well-known for—their <em>bhakti</em> or inner devotion to Siva, their egalitarianism, and their challenging of Brahmanical norms. In doing so, Ben-Herut reveals significant nuances of the social worlds in which Harihara was embedded and to which his <em>Ragaḷegaḷu</em> is responding, most especially who Harihara casts as distinct but familial “others” versus those intimate “others” he agues should be kept out of the community. Through rigorous analysis and sensitivity to context, <em>Śiva’s Saints </em>demonstrates how close attention to the writings about saints can reveal the complex inner and outer workings of religious groups within specific historical social contexts. <em>Dean Accardi is an Assistant Professor of History at Connecticut College. His work focuses on gender, religion, and politics in early modern Kashmir and how saints and sultans of that period continue to be invoked today in contestations over Kashmir’s social, cultural, religious, and political belonging. You can find out more about him and his work at his website or email him at daccardi@conncoll.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4284</itunes:duration>
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      <title>Samuel Hayim Brody, "Martin Buber's Theopolitics" (Indiana UP, 2018)</title>
      <description>Martin Buber is known as one of the 20th century's greatest Jewish scholars and thinkers, but he is less well known for his political theory and activism. In Martin Buber's Theopolitics (Indiana University Press, 2018), Samuel Hayim Brody demonstrates how Buber sees the bible as providing a blueprint for a state in which leadership ultimately belongs to God, and association through the (significantly reduced) mechanisms of state is voluntary. Brody's book provides a significant new perspective on Buber's Life and work.
David Gottlieb receive his PhD from the University of Chicago Divinity School in 2018. He is the author of the forthcoming Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 18 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Martin Buber is known as one of the 20th century's greatest Jewish scholars and thinkers, but he is less well known for his political theory and activism...</itunes:subtitle>
      <itunes:summary>Martin Buber is known as one of the 20th century's greatest Jewish scholars and thinkers, but he is less well known for his political theory and activism. In Martin Buber's Theopolitics (Indiana University Press, 2018), Samuel Hayim Brody demonstrates how Buber sees the bible as providing a blueprint for a state in which leadership ultimately belongs to God, and association through the (significantly reduced) mechanisms of state is voluntary. Brody's book provides a significant new perspective on Buber's Life and work.
David Gottlieb receive his PhD from the University of Chicago Divinity School in 2018. He is the author of the forthcoming Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martin Buber is known as one of the 20th century's greatest Jewish scholars and thinkers, but he is less well known for his political theory and activism. In<em> Martin Buber's Theopolitics</em> (Indiana University Press, 2018), Samuel Hayim Brody demonstrates how Buber sees the bible as providing a blueprint for a state in which leadership ultimately belongs to God, and association through the (significantly reduced) mechanisms of state is voluntary. Brody's book provides a significant new perspective on Buber's Life and work.</p><p><em>David Gottlieb receive his PhD from the University of Chicago Divinity School in 2018. He is the author of the forthcoming </em>Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stefanos Geroulanos, "Transparency in Postwar France: A Critical History of the Present" (Stanford UP, 2017)</title>
      <description>What does it mean to do a “microhistory” of a concept? Stefanos Geroulanos pursues just such a project in the 22 chapters of Transparency in Postwar France: A Critical History of the Present (Stanford University Press, 2017). A rich and complex history of France in the decades after 1945, the book is as intellectually packed as it is methodologically adventurous. Organized roughly chronologically from the end of the war to the 1980s, the book follows numerous objects, themes, and paths, coming together as a web of thinkers, metaphors, and values that referred and responded to transparency in distinctive ways in the French context. In France as nowhere else, transparency was a particular type of problem, a notion regarded with deep skepticism, suspicion even, for much of the postwar period.
An intellectual history that considers the work of anthropology, political and economic theory, scientific, literary and cinematic texts, Transparency chases the concept well beyond the kinds of philosophical discourses that so often dominate the history of ideas. Divided into five sections, the book begins with the history of the concept of transparency and its uses in the immediate postwar years. It continues with a discussion of state, society, and utopia across a range of sites and figures, from the black market to gangsters, to maladapted adolescents. The third part of the book moves from the 1950s to the early 1960s, exploring norms, structuralism, self and other, face and mask. Part four turns to the question of radicalization and modernity and moves toward May ’68. The final part of the book tracks questions about the agent of history from the late 1960s to the middle of the 1980s. A wild and formidable book that overwhelms in a good way, Transparency is a challenging and impressive project. Speaking with Stef was a pleasure and I hope listeners will enjoy our conversation!
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In France as nowhere else, transparency was a particular type of problem...</itunes:subtitle>
      <itunes:summary>What does it mean to do a “microhistory” of a concept? Stefanos Geroulanos pursues just such a project in the 22 chapters of Transparency in Postwar France: A Critical History of the Present (Stanford University Press, 2017). A rich and complex history of France in the decades after 1945, the book is as intellectually packed as it is methodologically adventurous. Organized roughly chronologically from the end of the war to the 1980s, the book follows numerous objects, themes, and paths, coming together as a web of thinkers, metaphors, and values that referred and responded to transparency in distinctive ways in the French context. In France as nowhere else, transparency was a particular type of problem, a notion regarded with deep skepticism, suspicion even, for much of the postwar period.
An intellectual history that considers the work of anthropology, political and economic theory, scientific, literary and cinematic texts, Transparency chases the concept well beyond the kinds of philosophical discourses that so often dominate the history of ideas. Divided into five sections, the book begins with the history of the concept of transparency and its uses in the immediate postwar years. It continues with a discussion of state, society, and utopia across a range of sites and figures, from the black market to gangsters, to maladapted adolescents. The third part of the book moves from the 1950s to the early 1960s, exploring norms, structuralism, self and other, face and mask. Part four turns to the question of radicalization and modernity and moves toward May ’68. The final part of the book tracks questions about the agent of history from the late 1960s to the middle of the 1980s. A wild and formidable book that overwhelms in a good way, Transparency is a challenging and impressive project. Speaking with Stef was a pleasure and I hope listeners will enjoy our conversation!
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to do a “microhistory” of a concept? <a href="https://as.nyu.edu/content/nyu-as/as/faculty/stefanos-geroulanos.html">Stefanos Geroulanos</a> pursues just such a project in the 22 chapters of <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qt6D-DeD6I2N3y2jAmVxCb8AAAFo1HVyEgEAAAFKAQ1yLMM/https://www.amazon.com/dp/1503604594/?creativeASIN=1503604594&amp;linkCode=w61&amp;imprToken=Uh9UGnUM6n4cDqVb.lEI6A&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Transparency in Postwar France: A Critical History of the Present</em></a> (Stanford University Press, 2017). A rich and complex history of France in the decades after 1945, the book is as intellectually packed as it is methodologically adventurous. Organized roughly chronologically from the end of the war to the 1980s, the book follows numerous objects, themes, and paths, coming together as a web of thinkers, metaphors, and values that referred and responded to transparency in distinctive ways in the French context. In France as nowhere else, transparency was a particular type of problem, a notion regarded with deep skepticism, suspicion even, for much of the postwar period.</p><p>An intellectual history that considers the work of anthropology, political and economic theory, scientific, literary and cinematic texts, <em>Transparency</em> chases the concept well beyond the kinds of philosophical discourses that so often dominate the history of ideas. Divided into five sections, the book begins with the history of the concept of transparency and its uses in the immediate postwar years. It continues with a discussion of state, society, and utopia across a range of sites and figures, from the black market to gangsters, to maladapted adolescents. The third part of the book moves from the 1950s to the early 1960s, exploring norms, structuralism, self and other, face and mask. Part four turns to the question of radicalization and modernity and moves toward May ’68. The final part of the book tracks questions about the agent of history from the late 1960s to the middle of the 1980s. A wild and formidable book that overwhelms in a good way, <em>Transparency </em>is a challenging and impressive project. Speaking with Stef was a pleasure and I hope listeners will enjoy our conversation!</p><p><em>Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: </em><a href="mailto:panchasi@sfu.ca"><em>panchasi@sfu.ca</em></a><em>.</p><p></em></p><p>*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit <a href="https://agonyklub.com/">https://agonyklub.com/</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3461</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Adrienne Mayor, "Gods and Robots: Myths, Machines, and Ancient Dreams of Technology" (Princeton UP, 2018)</title>
      <description>The first robot to walk the earth was a bronze giant called Talos. This wondrous machine was created not by the MIT Robotics Lab, but by Hephaestus, the Greek god of invention. More than 2,500 years ago, long before medieval automata, and centuries before technology made self-moving devices possible, Greek mythology was exploring ideas about creating artificial life―and grappling with still-unresolved ethical concerns about biotechne, “life through craft.” Mythic automata appear in tales about Jason and the Argonauts, Medea, Daedalus, Prometheus, and Pandora, and many of these machines are described as being built with the same materials and methods that human artisans used to make tools and statues. And, indeed, many sophisticated animated devices were actually built in antiquity, reaching a climax with the creation of a host of automata in the ancient city of learning, Alexandria, the original Silicon Valley.
In Gods and Robots: Myths, Machines, and Ancient Dreams of Technology, Dr. Adrienne Mayor tells the fascinating story of the earliest expressions of the timeless impulse to create artificial life and reveals how some of today’s most advanced innovations in robotics and AI were foreshadowed in ancient myth.
Adrienne Mayor is a Research Scholar in Classics and History and Philosophy of Science and Berggruen Fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford University. She is a folklorist and historian of ancient science who investigates natural knowledge contained in pre-scientific myths and oral traditions. Her research looks at ancient "folk science" precursors, alternatives, and parallels to modern scientific methods. Her work has been featured on NPR, the BBC, the History Channel, the New York Times, Smithsonian, and National Geographic.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The first robot to walk the earth was a bronze giant called Talos...</itunes:subtitle>
      <itunes:summary>The first robot to walk the earth was a bronze giant called Talos. This wondrous machine was created not by the MIT Robotics Lab, but by Hephaestus, the Greek god of invention. More than 2,500 years ago, long before medieval automata, and centuries before technology made self-moving devices possible, Greek mythology was exploring ideas about creating artificial life―and grappling with still-unresolved ethical concerns about biotechne, “life through craft.” Mythic automata appear in tales about Jason and the Argonauts, Medea, Daedalus, Prometheus, and Pandora, and many of these machines are described as being built with the same materials and methods that human artisans used to make tools and statues. And, indeed, many sophisticated animated devices were actually built in antiquity, reaching a climax with the creation of a host of automata in the ancient city of learning, Alexandria, the original Silicon Valley.
In Gods and Robots: Myths, Machines, and Ancient Dreams of Technology, Dr. Adrienne Mayor tells the fascinating story of the earliest expressions of the timeless impulse to create artificial life and reveals how some of today’s most advanced innovations in robotics and AI were foreshadowed in ancient myth.
Adrienne Mayor is a Research Scholar in Classics and History and Philosophy of Science and Berggruen Fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford University. She is a folklorist and historian of ancient science who investigates natural knowledge contained in pre-scientific myths and oral traditions. Her research looks at ancient "folk science" precursors, alternatives, and parallels to modern scientific methods. Her work has been featured on NPR, the BBC, the History Channel, the New York Times, Smithsonian, and National Geographic.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first robot to walk the earth was a bronze giant called Talos. This wondrous machine was created not by the MIT Robotics Lab, but by Hephaestus, the Greek god of invention. More than 2,500 years ago, long before medieval automata, and centuries before technology made self-moving devices possible, Greek mythology was exploring ideas about creating artificial life―and grappling with still-unresolved ethical concerns about biotechne, “life through craft.” Mythic automata appear in tales about Jason and the Argonauts, Medea, Daedalus, Prometheus, and Pandora, and many of these machines are described as being built with the same materials and methods that human artisans used to make tools and statues. And, indeed, many sophisticated animated devices were actually built in antiquity, reaching a climax with the creation of a host of automata in the ancient city of learning, Alexandria, the original Silicon Valley.</p><p>In <a href="https://amzn.to/2COctjB"><em>Gods and Robots: Myths, Machines, and Ancient Dreams of Technology</em></a>, Dr. Adrienne Mayor tells the fascinating story of the earliest expressions of the timeless impulse to create artificial life and reveals how some of today’s most advanced innovations in robotics and AI were foreshadowed in ancient myth.</p><p><a href="https://web.stanford.edu/dept/HPS/Mayor.html">Adrienne Mayor</a> is a Research Scholar in Classics and History and Philosophy of Science and Berggruen Fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford University. She is a folklorist and historian of ancient science who investigates natural knowledge contained in pre-scientific myths and oral traditions. Her research looks at ancient "folk science" precursors, alternatives, and parallels to modern scientific methods. Her work has been featured on NPR, the BBC, the History Channel, the New York Times, Smithsonian, and National Geographic.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2519</itunes:duration>
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      <title>B.R. Ambedkar, "Annihilation of Caste: The Annotated Critical Edition" (Verso, 2016)</title>
      <description>Annihilation of Caste: The Annotated Critical Edition, edited by S. Anand (Verso, 2016) and with an Introduction ‘The Doctor and the Saint’ by Arundhati Roy, is based on a speech by Dr. B.R. Ambedakar who took up the anti-caste struggles for the Untouchables in India. S. Anand’s work with thoroughly researched annotations alongside the speech and introduction by Arundhati Roy makes this a must-read book for anyone who wants to understand India, its society, politics and the caste system. This landmark speech by Dr. B.R. Ambedakar is the pinnacle of his scholarly work and cements his legacy alongside Mahatma Gandhi in Indian politics. In this speech, Dr. B.R. Ambedakar makes arguments against Hinduism, how reforming the Hinduism will not solve the issues of centuries of oppression of Untouchables - the depressed and oppressed castes in India. He argues that Indian society and culture that preaches the spirituality to the world cannot provide liberty, equality, and fraternity until she completely annihilates the caste by eradicating the Vedas, Shastras and their teachings.
In this engaging conversation between an Untouchable - Mahendra Kutare and a Brahmin - S. Anand on April 11th, 2018, eighty-two years after this audacious speech was written, they walk through the historical context of the speech, the politics of the pre-independence India, how the caste system works as a social network, and how the caste system is now completely compatible with parliamentary democracy in India. They discuss the fierce arguments and debates between Dr. B.R. Ambedakar and the best-known face of Indian freedom struggle Mahatma Gandhi and the current state of caste consciousness in India.
Anand is the publisher of Navayana. He is the co-author of Bhimayana and has annotated the critical editions of B.R. Ambedkar’s Annihilation of Caste and Riddles in Hinduism. He collaborated with Venkat Raman Singh Shyam on Finding My Way. Anand lives in New Delhi.
Mahendra Kutare is the founder of Kaavya Connections - World Poetry, Literature and Music organization in San Francisco and Bay Area. Mahendra came to the United States for his graduate studies (Ph.D. in Computer Science) in Aug 2007. He graduated with a Masters in Computer Science (Left Ph.D. program) in May 2011. He works at a tech startup and lives in San Francisco. Mahendra is passionate about building communities and making healing accessible with poetry, literary, music, sound, and technology. More details about his work can be found at https://www.kaavyaconnections.com/. He can be reached at mahendra.kutare@gmail.com and tweets @imaxxs

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This landmark speech by Dr. B.R. Ambedakar is the pinnacle of his scholarly work and cements his legacy alongside Mahatma Gandhi in Indian politics...</itunes:subtitle>
      <itunes:summary>Annihilation of Caste: The Annotated Critical Edition, edited by S. Anand (Verso, 2016) and with an Introduction ‘The Doctor and the Saint’ by Arundhati Roy, is based on a speech by Dr. B.R. Ambedakar who took up the anti-caste struggles for the Untouchables in India. S. Anand’s work with thoroughly researched annotations alongside the speech and introduction by Arundhati Roy makes this a must-read book for anyone who wants to understand India, its society, politics and the caste system. This landmark speech by Dr. B.R. Ambedakar is the pinnacle of his scholarly work and cements his legacy alongside Mahatma Gandhi in Indian politics. In this speech, Dr. B.R. Ambedakar makes arguments against Hinduism, how reforming the Hinduism will not solve the issues of centuries of oppression of Untouchables - the depressed and oppressed castes in India. He argues that Indian society and culture that preaches the spirituality to the world cannot provide liberty, equality, and fraternity until she completely annihilates the caste by eradicating the Vedas, Shastras and their teachings.
In this engaging conversation between an Untouchable - Mahendra Kutare and a Brahmin - S. Anand on April 11th, 2018, eighty-two years after this audacious speech was written, they walk through the historical context of the speech, the politics of the pre-independence India, how the caste system works as a social network, and how the caste system is now completely compatible with parliamentary democracy in India. They discuss the fierce arguments and debates between Dr. B.R. Ambedakar and the best-known face of Indian freedom struggle Mahatma Gandhi and the current state of caste consciousness in India.
Anand is the publisher of Navayana. He is the co-author of Bhimayana and has annotated the critical editions of B.R. Ambedkar’s Annihilation of Caste and Riddles in Hinduism. He collaborated with Venkat Raman Singh Shyam on Finding My Way. Anand lives in New Delhi.
Mahendra Kutare is the founder of Kaavya Connections - World Poetry, Literature and Music organization in San Francisco and Bay Area. Mahendra came to the United States for his graduate studies (Ph.D. in Computer Science) in Aug 2007. He graduated with a Masters in Computer Science (Left Ph.D. program) in May 2011. He works at a tech startup and lives in San Francisco. Mahendra is passionate about building communities and making healing accessible with poetry, literary, music, sound, and technology. More details about his work can be found at https://www.kaavyaconnections.com/. He can be reached at mahendra.kutare@gmail.com and tweets @imaxxs

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/QmGNfbwgbA_wdeegv0wojSQAAAFolJXieQEAAAFKAWC_lOk/https://www.amazon.com/dp/1784783528/?creativeASIN=1784783528&amp;linkCode=w61&amp;imprToken=5AJ72GwV-XI2ogw7DrjO2g&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Annihilation of Caste: The Annotated Critical Edition</em></a>, edited by <a href="https://en.wikipedia.org/wiki/S._Anand">S. Anand</a> (Verso, 2016) and with an Introduction ‘The Doctor and the Saint’ by <a href="https://navayana.org/authors/2014/03/03/arundhati-roy/">Arundhati Roy,</a> is based on a speech by Dr. B.R. Ambedakar who took up the anti-caste struggles for the Untouchables in India. S. Anand’s work with thoroughly researched annotations alongside the speech and introduction by Arundhati Roy makes this a must-read book for anyone who wants to understand India, its society, politics and the caste system. This landmark speech by Dr. B.R. Ambedakar is the pinnacle of his scholarly work and cements his legacy alongside Mahatma Gandhi in Indian politics. In this speech, Dr. B.R. Ambedakar makes arguments against Hinduism, how reforming the Hinduism will not solve the issues of centuries of oppression of Untouchables - the depressed and oppressed castes in India. He argues that Indian society and culture that preaches the spirituality to the world cannot provide liberty, equality, and fraternity until she completely annihilates the caste by eradicating the Vedas, Shastras and their teachings.</p><p>In this engaging conversation between an Untouchable - Mahendra Kutare and a Brahmin - S. Anand on April 11th, 2018, eighty-two years after this audacious speech was written, they walk through the historical context of the speech, the politics of the pre-independence India, how the caste system works as a social network, and how the caste system is now completely compatible with parliamentary democracy in India. They discuss the fierce arguments and debates between Dr. B.R. Ambedakar and the best-known face of Indian freedom struggle Mahatma Gandhi and the current state of caste consciousness in India.</p><p><a href="https://navayana.org/authors/2010/01/01/anand-s/">Anand</a> is the publisher of Navayana. He is the co-author of <em>Bhimayana</em> and has annotated the critical editions of B.R. Ambedkar’s <em>Annihilation of Caste</em> and <em>Riddles in Hinduism</em>. He collaborated with Venkat Raman Singh Shyam on <em>Finding My Way</em>. Anand lives in New Delhi.</p><p><a href="https://www.linkedin.com/in/imaxxs/"><em>Mahendra Kutare</em></a><em> is the founder of </em><a href="https://www.kaavyaconnections.com/"><em>Kaavya Connections</em></a><em> - World Poetry, Literature and Music organization in San Francisco and Bay Area. Mahendra came to the United States for his graduate studies (Ph.D. in Computer Science) in Aug 2007. He graduated with a Masters in Computer Science (Left Ph.D. program) in May 2011. He works at a tech startup and lives in San Francisco. Mahendra is passionate about building communities and making healing accessible with poetry, literary, music, sound, and technology. More details about his work can be found at </em><a href="https://www.kaavyaconnections.com/"><em>https://www.kaavyaconnections.com/</em></a><em>. He can be reached at </em><a href="mailto:mahendra.kutare@gmail.com"><em>mahendra.kutare@gmail.com</em></a><em> and tweets @imaxxs</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4057</itunes:duration>
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      <title>Andrew R. Holmes, "The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930" (Oxford UP, 2018)</title>
      <description>Earlier today I caught up with my colleague at Queen’s University Belfast, Andrew R. Holmes, to discuss his outstanding new book, The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930 (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative...</itunes:subtitle>
      <itunes:summary>Earlier today I caught up with my colleague at Queen’s University Belfast, Andrew R. Holmes, to discuss his outstanding new book, The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930 (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Earlier today I caught up with my colleague at Queen’s University Belfast, <a href="https://www.qub.ac.uk/schools/happ/Research/find-a-PhD-supervisor/Dr-Andrew-R-Holmes/">Andrew R. Holmes</a>, to discuss his outstanding new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoB66VvjsViOj00T71yHuYIAAAFosCSIwQEAAAFKAWiBco0/https://www.amazon.com/dp/0198793618/?creativeASIN=0198793618&amp;linkCode=w61&amp;imprToken=jW.WI6h2Y4dNdTFzZSctrg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930</em></a> (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em>John Owen and English Puritanism (Oxford University Press, 2016).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2236</itunes:duration>
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    <item>
      <title>Elliott Sober, "The Design Argument" (Cambridge UP, 2018)</title>
      <description>The story goes: you are walking in the woods and see a wrist-watch on the ground; you don’t know how it got there or why it has come to be abandoned here, but you can surmise that someone somewhere designed and made it due to its complexity. This is the basic premise of the argument for intelligent design, mobilized by the religious in their efforts to demonstrate evidence for their belief in a divine creator. So how does this relatively simple story translate into a more fully fleshed out philosophy for understanding our world and universe, and how does that philosophy stand up to mathematical scrutiny? This is what Professor Elliott Sober works to elaborate in his new book The Design Argument, which is a monograph in Cambridge University Press’s series “Elements in the Philosophy of Religion.”
Sober’s book analyzes the various forms that design arguments for the existence of God can take and focuses primarily on two of these. The first is known as biological creationism and concerns the complex adaptive features that organisms have. The second design argument––referred to as the argument from fine-tuning––begins with the assertion that life could not exist in our universe if the constants found in the laws of physics had values that differed more than a little from their actual values and our remarkable luck here points to a divine creator.
Elliott Sober is the William F. Vilas Research Professor and Hans Reichenbach Professor in the Department of Philosophy at the University of Wisconsin. He is widely regarded as having played a formative role in the establishment of the field of philosophy of biology and is the recipient of the 2014 Hempel Award for lifetime accomplishment in the philosophy of science.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Jan 2019 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sober’s book analyzes the various forms that design arguments for the existence of God can take and focuses primarily on two of these...</itunes:subtitle>
      <itunes:summary>The story goes: you are walking in the woods and see a wrist-watch on the ground; you don’t know how it got there or why it has come to be abandoned here, but you can surmise that someone somewhere designed and made it due to its complexity. This is the basic premise of the argument for intelligent design, mobilized by the religious in their efforts to demonstrate evidence for their belief in a divine creator. So how does this relatively simple story translate into a more fully fleshed out philosophy for understanding our world and universe, and how does that philosophy stand up to mathematical scrutiny? This is what Professor Elliott Sober works to elaborate in his new book The Design Argument, which is a monograph in Cambridge University Press’s series “Elements in the Philosophy of Religion.”
Sober’s book analyzes the various forms that design arguments for the existence of God can take and focuses primarily on two of these. The first is known as biological creationism and concerns the complex adaptive features that organisms have. The second design argument––referred to as the argument from fine-tuning––begins with the assertion that life could not exist in our universe if the constants found in the laws of physics had values that differed more than a little from their actual values and our remarkable luck here points to a divine creator.
Elliott Sober is the William F. Vilas Research Professor and Hans Reichenbach Professor in the Department of Philosophy at the University of Wisconsin. He is widely regarded as having played a formative role in the establishment of the field of philosophy of biology and is the recipient of the 2014 Hempel Award for lifetime accomplishment in the philosophy of science.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story goes: you are walking in the woods and see a wrist-watch on the ground; you don’t know how it got there or why it has come to be abandoned here, but you <em>can</em> surmise that someone somewhere designed and made it due to its complexity. This is the basic premise of the argument for intelligent design, mobilized by the religious in their efforts to demonstrate evidence for their belief in a divine creator. So how does this relatively simple story translate into a more fully fleshed out philosophy for understanding our world and universe, and how does that philosophy stand up to mathematical scrutiny? This is what Professor Elliott Sober works to elaborate in his new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgSMQKisViplNXnYN_4w1VAAAAFobTHOjQEAAAFKAVrAPok/https://www.amazon.com/dp/1108457428/?creativeASIN=1108457428&amp;linkCode=w61&amp;imprToken=0wvfcUu1QU.r0kJhtF14Ww&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Design Argument</em></a>, which is a monograph in Cambridge University Press’s series “Elements in the Philosophy of Religion.”</p><p>Sober’s book analyzes the various forms that design arguments for the existence of God can take and focuses primarily on two of these. The first is known as biological creationism and concerns the complex adaptive features that organisms have. The second design argument––referred to as the argument from fine-tuning––begins with the assertion that life could not exist in our universe if the constants found in the laws of physics had values that differed more than a little from their actual values and our remarkable luck here points to a divine creator.</p><p><a href="http://sober.philosophy.wisc.edu/home">Elliott Sober</a> is the William F. Vilas Research Professor and Hans Reichenbach Professor in the Department of Philosophy at the University of Wisconsin. He is widely regarded as having played a formative role in the establishment of the field of philosophy of biology and is the recipient of the 2014 Hempel Award for lifetime accomplishment in the philosophy of science.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City.</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>2593</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Andrew R. Murphy, "William Penn: A Life" (Oxford UP, 2018)</title>
      <description>While William Penn’s name is one familiar to many Americans thanks to his founding of the Pennsylvania colony, this accomplishment can overshadow both his role as a leading 17th-century English Quaker and his pioneering contributions to Western political thought. In William Penn: A Life (Oxford University Press, 2018), Andrew R. Murphy recounts the range of Penn’s achievements and the many obstacles he overcame in the process. The son of a Royal Navy officer, Penn spent many of his early years in a restless search for personal fulfillment. This he found when he turned to Quakerism, his conversion to which set him at odds with the dominant Anglican faith. Penn’s preaching and his campaigns against the state’s intolerance of religious dissent both fueled his status as one of the most prominent members of England’s Quaker community and led him to be jailed several times. Though he viewed Pennsylvania as a haven for Quakers, the many challenges of establishing a colony in North America both limited Penn’s time in the New World and left him with enormous debts that he spent his final years working to resolve.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>While William Penn’s name is one familiar to many Americans thanks to his founding of the Pennsylvania colony...</itunes:subtitle>
      <itunes:summary>While William Penn’s name is one familiar to many Americans thanks to his founding of the Pennsylvania colony, this accomplishment can overshadow both his role as a leading 17th-century English Quaker and his pioneering contributions to Western political thought. In William Penn: A Life (Oxford University Press, 2018), Andrew R. Murphy recounts the range of Penn’s achievements and the many obstacles he overcame in the process. The son of a Royal Navy officer, Penn spent many of his early years in a restless search for personal fulfillment. This he found when he turned to Quakerism, his conversion to which set him at odds with the dominant Anglican faith. Penn’s preaching and his campaigns against the state’s intolerance of religious dissent both fueled his status as one of the most prominent members of England’s Quaker community and led him to be jailed several times. Though he viewed Pennsylvania as a haven for Quakers, the many challenges of establishing a colony in North America both limited Penn’s time in the New World and left him with enormous debts that he spent his final years working to resolve.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While William Penn’s name is one familiar to many Americans thanks to his founding of the Pennsylvania colony, this accomplishment can overshadow both his role as a leading 17th-century English Quaker and his pioneering contributions to Western political thought. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qi_25q9fKLKtg4Do8pNzwbMAAAFoQ7lWmgEAAAFKAaFpiWU/https://www.amazon.com/dp/0190234245/?creativeASIN=0190234245&amp;linkCode=w61&amp;imprToken=Tj1B7U0SxGCMYafV5qaGYw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>William Penn: A Life</em></a> (Oxford University Press, 2018), <a href="https://www.polisci.rutgers.edu/cb-profile/armurphy">Andrew R. Murphy</a> recounts the range of Penn’s achievements and the many obstacles he overcame in the process. The son of a Royal Navy officer, Penn spent many of his early years in a restless search for personal fulfillment. This he found when he turned to Quakerism, his conversion to which set him at odds with the dominant Anglican faith. Penn’s preaching and his campaigns against the state’s intolerance of religious dissent both fueled his status as one of the most prominent members of England’s Quaker community and led him to be jailed several times. Though he viewed Pennsylvania as a haven for Quakers, the many challenges of establishing a colony in North America both limited Penn’s time in the New World and left him with enormous debts that he spent his final years working to resolve.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3737</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ashley D. Farmer, "New Perspectives of the Black Intellectual Tradition" (Northwestern UP, 2018)</title>
      <description>The field of African American intellectual history is enjoying a kind of renaissance at the moment. The resurgence is due to the work of the African American Intellectual History Society (AAIHS) and its terrific blog Black Perspectives. The fruits of the AAIHS's labors can be seen in the book we're discussing today: New Perspectives of the Black Intellectual Tradition(Northwestern University Press, 2018). Its editors--Keisha N. Blain, Christopher Cameron, and Ashley D. Farmer--have collected insightful essays ranging across the entire African Diaspora from the leading scholars of Black intellectual history. Listen in as we talk to one of them, Ashley Farmer.
Adam McNeil is a PhD Student in the Department of History at the University of Delaware.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Jan 2019 12:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The field of African American intellectual history is enjoying a kind of renaissance at the moment...</itunes:subtitle>
      <itunes:summary>The field of African American intellectual history is enjoying a kind of renaissance at the moment. The resurgence is due to the work of the African American Intellectual History Society (AAIHS) and its terrific blog Black Perspectives. The fruits of the AAIHS's labors can be seen in the book we're discussing today: New Perspectives of the Black Intellectual Tradition(Northwestern University Press, 2018). Its editors--Keisha N. Blain, Christopher Cameron, and Ashley D. Farmer--have collected insightful essays ranging across the entire African Diaspora from the leading scholars of Black intellectual history. Listen in as we talk to one of them, Ashley Farmer.
Adam McNeil is a PhD Student in the Department of History at the University of Delaware.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The field of African American intellectual history is enjoying a kind of renaissance at the moment. The resurgence is due to the work of the African American Intellectual History Society (AAIHS) and its terrific blog <em>Black Perspectives. </em>The fruits of the AAIHS's labors can be seen in the book we're discussing today: <a href="https://aax-us-east.amazon-adsystem.com/x/c/QudjMKxBBwI7mbm8CJDRySgAAAFoN9AtMwEAAAFKAby86BM/https://www.amazon.com/dp/0810138123/?creativeASIN=0810138123&amp;linkCode=w61&amp;imprToken=kDNNYolaglWWNgH6EnbToQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>New Perspectives of the Black Intellectual Tradition</em></a>(Northwestern University Press, 2018). Its editors--<a href="http://keishablain.com/">Keisha N. Blain</a>, <a href="https://history.uncc.edu/people/dr-christopher-cameron">Christopher Cameron</a>, and <a href="https://www.ashleydfarmer.com/">Ashley D. Farmer</a>--have collected insightful essays ranging across the entire African Diaspora from the leading scholars of Black intellectual history. Listen in as we talk to one of them, Ashley Farmer.</p><p><em>Adam McNeil is a PhD Student in the Department of History at the University of Delaware.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2923</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT1804132203.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robin Marie Averbeck, "Liberalism is not Enough: Race and Poverty in Postwar Political Thought" (UNC Press, 2018)</title>
      <description>Robin Marie Averbeck is a writer, activist and teacher at California State University, Chico. Liberalism is not Enough: Race and Poverty in Postwar Political Thought (The University of North Carolina Press, 2018) is a historical examination of postwar liberalism that powerfully shows how racist capitalism is at the heart of liberal thought. Through ideological laden invocation of pluralism, the “culture of poverty,” and faith in the workings of democratic institutions, liberals shared with conservatives support for an individualistic and racist social order. Demonstrating concern for poverty embodied in the vision of the Great Society, liberals attempted to effectively deny the issue of race for African Americans. Attention to poverty turned to finding an explanation in the pathological makeup of poor blacks and in the overarching “culture of poverty” that became identified with urban environments. After supporting Civil Rights legislation and Community Action Programs funded by the federal government, liberal thinkers were able to deny structural racism and capitalist inequality setting fire to radical resistance. The liberal ideology of white supremacy continues to manifest itself in mass incarceration of African Americans and the weakening of the welfare state. Averbeck demonstrates how the failure to confront the political and social structures that produce inequality stand in the way of true liberation for all Americans.
This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2008).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Through ideological laden invocation of pluralism, the “culture of poverty,” and faith in the workings of democratic institutions, liberals shared with conservatives support for an individualistic and racist social order...</itunes:subtitle>
      <itunes:summary>Robin Marie Averbeck is a writer, activist and teacher at California State University, Chico. Liberalism is not Enough: Race and Poverty in Postwar Political Thought (The University of North Carolina Press, 2018) is a historical examination of postwar liberalism that powerfully shows how racist capitalism is at the heart of liberal thought. Through ideological laden invocation of pluralism, the “culture of poverty,” and faith in the workings of democratic institutions, liberals shared with conservatives support for an individualistic and racist social order. Demonstrating concern for poverty embodied in the vision of the Great Society, liberals attempted to effectively deny the issue of race for African Americans. Attention to poverty turned to finding an explanation in the pathological makeup of poor blacks and in the overarching “culture of poverty” that became identified with urban environments. After supporting Civil Rights legislation and Community Action Programs funded by the federal government, liberal thinkers were able to deny structural racism and capitalist inequality setting fire to radical resistance. The liberal ideology of white supremacy continues to manifest itself in mass incarceration of African Americans and the weakening of the welfare state. Averbeck demonstrates how the failure to confront the political and social structures that produce inequality stand in the way of true liberation for all Americans.
This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2008).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://robinmarie-averbeck.squarespace.com/">Robin Marie Averbeck</a> is a writer, activist and teacher at California State University, Chico. <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qsu-oBqLI1Bp3riCgQx13qQAAAFoFgnR2AEAAAFKAc5sJvI/https://www.amazon.com/dp/1469646641/?creativeASIN=1469646641&amp;linkCode=w61&amp;imprToken=P63t5dn2MhqOOzk3vHroyQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Liberalism is not Enough: Race and Poverty in Postwar Political Thought</em></a> (The University of North Carolina Press, 2018) is a historical examination of postwar liberalism that powerfully shows how racist capitalism is at the heart of liberal thought. Through ideological laden invocation of pluralism, the “culture of poverty,” and faith in the workings of democratic institutions, liberals shared with conservatives support for an individualistic and racist social order. Demonstrating concern for poverty embodied in the vision of the Great Society, liberals attempted to effectively deny the issue of race for African Americans. Attention to poverty turned to finding an explanation in the pathological makeup of poor blacks and in the overarching “culture of poverty” that became identified with urban environments. After supporting Civil Rights legislation and Community Action Programs funded by the federal government, liberal thinkers were able to deny structural racism and capitalist inequality setting fire to radical resistance. The liberal ideology of white supremacy continues to manifest itself in mass incarceration of African Americans and the weakening of the welfare state. Averbeck demonstrates how the failure to confront the political and social structures that produce inequality stand in the way of true liberation for all Americans.</p><p>This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p><a href="http://www.lilianbarger.com">Lilian Calles Barger</a> is a cultural, intellectual and gender historian. Her current book is entitled <em>The World Come of Age: An Intellectual History of Liberation Theology</em> (Oxford University Press, 2008).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3302</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Onur Ulas Ince, "Colonial Capitalism and the Dilemmas of Liberalism" (Oxford UP, 2018)</title>
      <description>Onur Ulas Ince constructs an important analysis of liberalism, capitalism, and empire in his new book, Colonial Capitalism and the Dilemmas of Liberalism (Oxford University Press, 2018). This text brings together a number of lenses through which to consider the writings and ideas of British liberal thinkers, especially John Locke, Edmund Burke, and Edward Gibbon Wakefield. This book—which is part of a larger project that will contain another book paying attention to Adam Smith, David Hume, Jeremy Bentham and others—focuses on the political thought, socioeconomic context, and the cultural understanding of British empire, the growth of capitalism, and the rise of Anglo-liberal thought. This extremely clear and beautifully written book links together a variety of methodological approaches to consider these often-distinct areas within political thought, economic thought, cultural studies, and theories of empire. Ince explores this analysis through the triad of private property, market exchange, and free labor, especially as these components became the structure of the British colonial undertakings across continents, countries, and people, while also being integrated into the foundation of liberal political theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>323</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This text brings together a number of lenses through which to consider the writings and ideas of British liberal thinkers, especially John Locke, Edmund Burke, and Edward Gibbon Wakefield...</itunes:subtitle>
      <itunes:summary>Onur Ulas Ince constructs an important analysis of liberalism, capitalism, and empire in his new book, Colonial Capitalism and the Dilemmas of Liberalism (Oxford University Press, 2018). This text brings together a number of lenses through which to consider the writings and ideas of British liberal thinkers, especially John Locke, Edmund Burke, and Edward Gibbon Wakefield. This book—which is part of a larger project that will contain another book paying attention to Adam Smith, David Hume, Jeremy Bentham and others—focuses on the political thought, socioeconomic context, and the cultural understanding of British empire, the growth of capitalism, and the rise of Anglo-liberal thought. This extremely clear and beautifully written book links together a variety of methodological approaches to consider these often-distinct areas within political thought, economic thought, cultural studies, and theories of empire. Ince explores this analysis through the triad of private property, market exchange, and free labor, especially as these components became the structure of the British colonial undertakings across continents, countries, and people, while also being integrated into the foundation of liberal political theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.ulasince.com/">Onur Ulas Ince</a> constructs an important analysis of liberalism, capitalism, and empire in his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qir7qBRabYs722kTgC26uOwAAAFoFRuF4gEAAAFKAcKE0NA/https://www.amazon.com/dp/0190637293/?creativeASIN=0190637293&amp;linkCode=w61&amp;imprToken=C63mMfxdSTgf70tq8eWIwg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Colonial Capitalism and the Dilemmas of Liberalism</em></a> (Oxford University Press, 2018). This text brings together a number of lenses through which to consider the writings and ideas of British liberal thinkers, especially John Locke, Edmund Burke, and Edward Gibbon Wakefield. This book—which is part of a larger project that will contain another book paying attention to Adam Smith, David Hume, Jeremy Bentham and others—focuses on the political thought, socioeconomic context, and the cultural understanding of British empire, the growth of capitalism, and the rise of Anglo-liberal thought. This extremely clear and beautifully written book links together a variety of methodological approaches to consider these often-distinct areas within political thought, economic thought, cultural studies, and theories of empire. Ince explores this analysis through the triad of private property, market exchange, and free labor, especially as these components became the structure of the British colonial undertakings across continents, countries, and people, while also being integrated into the foundation of liberal political theory.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3745</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas J. Moore, "Repetition in Hebrews: Plurality and Singularity in the Letter to the Hebrews, Its Ancient Context, and the Early Church" (Mohr Siebeck, 2015)</title>
      <description>Is repetition always bad? The Letter to the Hebrews lies at the heart of a tradition that views repetition always negative. But is this the best understanding of Hebrews? Nicholas Moore says, ‘No.’ Tune in as we talk with Nicholas J. Moore about his recent book, Repetition in Hebrews: Plurality and Singularity in the Letter to the Hebrews, Its Ancient Context, and the Early Church (Mohr Siebeck, 2015). In this special double-feature interview, we will also discuss Albert Vanhoye’s A Perfect Priest: Studies in the Letter to the Hebrews, co-edited and co-translated by Nicholas Moore and Richard Ounsworth.
Reverend Dr. Nicolas Moore is Director of the MA Programmes at Cranmer Hall, and teaches Practical Theology, Anglicanism, and Biblical Studies and Patristics.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>s repetition always bad? The Letter to the Hebrews lies at the heart of a tradition that views repetition always negative...</itunes:subtitle>
      <itunes:summary>Is repetition always bad? The Letter to the Hebrews lies at the heart of a tradition that views repetition always negative. But is this the best understanding of Hebrews? Nicholas Moore says, ‘No.’ Tune in as we talk with Nicholas J. Moore about his recent book, Repetition in Hebrews: Plurality and Singularity in the Letter to the Hebrews, Its Ancient Context, and the Early Church (Mohr Siebeck, 2015). In this special double-feature interview, we will also discuss Albert Vanhoye’s A Perfect Priest: Studies in the Letter to the Hebrews, co-edited and co-translated by Nicholas Moore and Richard Ounsworth.
Reverend Dr. Nicolas Moore is Director of the MA Programmes at Cranmer Hall, and teaches Practical Theology, Anglicanism, and Biblical Studies and Patristics.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is repetition always bad? The Letter to the Hebrews lies at the heart of a tradition that views repetition always negative. But is this the best understanding of Hebrews? Nicholas Moore says, ‘No.’ Tune in as we talk with <a href="https://community.dur.ac.uk/cranmer.hall/Staff/the-revd-dr-nick-moore/">Nicholas J. Moore</a> about his recent book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qlsb4YAFyYlsj9bXgckJnrQAAAFoFeRBWQEAAAFKAZ-kgTI/https://www.amazon.com/dp/3161538528/?creativeASIN=3161538528&amp;linkCode=w61&amp;imprToken=kuL75UaR8DixzFBYNCWIOw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Repetition in Hebrews: Plurality and Singularity in the Letter to the Hebrews, Its Ancient Context, and the Early Church</em></a> (Mohr Siebeck, 2015). In this special double-feature interview, we will also discuss Albert Vanhoye’s <em>A Perfect Priest: Studies in the Letter to the Hebrews</em>, co-edited and co-translated by Nicholas Moore and Richard Ounsworth.</p><p>Reverend Dr. Nicolas Moore is Director of the MA Programmes at Cranmer Hall, and teaches Practical Theology, Anglicanism, and Biblical Studies and Patristics.</p><p><a href="https://gpts.edu/about/faculty-staff/dr-l-michael-morales/">Michael Morales</a> is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of <em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em> (Peeters, 2012), and <em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em> (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1516</itunes:duration>
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    <item>
      <title>Omid Safi, “Radical Love: Teachings from the Islamic Mystical Tradition” (Yale UP, 2018)</title>
      <description>It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover &amp; Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Its often touted that Rumi is one of the best-selling poets in the United States...</itunes:subtitle>
      <itunes:summary>It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover &amp; Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QrrcMOXE-4TXGWxGGkKwzRsAAAFoFciUKAEAAAFKAadlrQM/https://www.amazon.com/dp/0300225814/?creativeASIN=0300225814&amp;linkCode=w61&amp;imprToken=cSeVv-dzlZ.9.8Fib9g-ag&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Radical Love: Teachings from the Islamic Mystical Tradition</em></a> (Yale University Press, 2018), <a href="https://twitter.com/ostadjaan">Omid Safi</a>, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘<em>ishq</em>/<em>eshq</em>, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover &amp; Beloved, and Beloved Community. <em>Radical Love </em>does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors.</p><p><a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;"><em>Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</em></a> (Oxford University Press, 2017). He is currently working on a monograph entitled <em>The Cinematic Lives of Muslims</em>, and is the editor of the forthcoming volumes <em>Muslims in the Movies: A Global Anthology</em> (ILEX Foundation) and <em>New Approaches to Islam in Film </em>(Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kpeterse@odu.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4678</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Helena Rosenblatt, "The Lost History of Liberalism: From Ancient Rome to the Twenty-First Century" (Princeton UP, 2018)</title>
      <description>How is it that “liberalism” is a word so ubiquitous and yet we can hardly seem to agree on its meaning? In her book The Lost History of Liberalism: From Ancient Rome to the Twenty-First Century (Princeton University Press, 2018), Helena Rosenblatt traces the history of the words “liberal” and “liberalism” in order to understand how liberals defined themselves, and what they meant when they spoke about liberalism. In recovering liberalism’s roots in the French Revolution, as well as highlighting the centrality of the German thinkers who transformed it, Rosenblatt debunks the myth of liberalism as an Anglo-American tradition centered on individual rights.
Emily K. Crandall is a PhD candidate in Political Science at the Graduate Center, CUNY. She is a fellow at the Center for Global Ethics and Politics in the Ralph Bunche Institute for International Studies.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How is it that “liberalism” is a word so ubiquitous and yet we can hardly seem to agree on its meaning?</itunes:subtitle>
      <itunes:summary>How is it that “liberalism” is a word so ubiquitous and yet we can hardly seem to agree on its meaning? In her book The Lost History of Liberalism: From Ancient Rome to the Twenty-First Century (Princeton University Press, 2018), Helena Rosenblatt traces the history of the words “liberal” and “liberalism” in order to understand how liberals defined themselves, and what they meant when they spoke about liberalism. In recovering liberalism’s roots in the French Revolution, as well as highlighting the centrality of the German thinkers who transformed it, Rosenblatt debunks the myth of liberalism as an Anglo-American tradition centered on individual rights.
Emily K. Crandall is a PhD candidate in Political Science at the Graduate Center, CUNY. She is a fellow at the Center for Global Ethics and Politics in the Ralph Bunche Institute for International Studies.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How is it that “liberalism” is a word so ubiquitous and yet we can hardly seem to agree on its meaning? In her book <a href="https://press.princeton.edu/titles/13258.html"><em>The Lost History of Liberalism: From Ancient Rome to the Twenty-First Century</em></a> (Princeton University Press, 2018)<em>,</em> <a href="https://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/History/Faculty-Bios/Helena-Rosenblatt">Helena Rosenblatt</a> traces the history of the words “liberal” and “liberalism” in order to understand how liberals defined themselves, and what they meant when they spoke about liberalism. In recovering liberalism’s roots in the French Revolution, as well as highlighting the centrality of the German thinkers who transformed it, Rosenblatt debunks the myth of liberalism as an Anglo-American tradition centered on individual rights.<em></p><p>Emily K. Crandall is a PhD candidate in Political Science at the Graduate Center, CUNY. She is a fellow at the </em><a href="http://cgep.ws.gc.cuny.edu/"><em>Center for Global Ethics and Politics</em></a><em> in the </em><a href="http://ralphbuncheinstitute.org/"><em>Ralph Bunche Institute for International Studies</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3150</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/LIT1396326444.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alan Jacobs, "The Year of Our Lord 1943: Christian Humanism in an Age of Crisis" (Oxford UP, 2018)</title>
      <description>Alan Jacobs is a renowned literary critic, with a talent for writing that books that speak to our current predicaments. A professor at Baylor University, his recent work includes a “biography” of the Book of Common Prayer, a discussion of The Pleasures of Reading in an Age of Distraction and How to Think: A Survival Guide for a World at Odds. Today we catch up with Professor Jacobs to discuss his most recent publication, The Year of Our Lord 1943: Christian Humanism in an Age of Crisis (Oxford University Press, 2018). Drawing on interventions made at the height of global war by T. S. Eliot, W. H. Auden, C. S. Lewis, Simone Weil and Jacques Maritain, Jacobs shows how leading intellectuals worried about a world in crisis and how they imagined it might be set right.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Drawing on interventions made at the height of global war by T. S. Eliot, W. H. Auden, C. S. Lewis, Simone Weil and Jacques Maritain, Jacobs shows how leading intellectuals worried about a world in crisis and how they imagined it might be set right...</itunes:subtitle>
      <itunes:summary>Alan Jacobs is a renowned literary critic, with a talent for writing that books that speak to our current predicaments. A professor at Baylor University, his recent work includes a “biography” of the Book of Common Prayer, a discussion of The Pleasures of Reading in an Age of Distraction and How to Think: A Survival Guide for a World at Odds. Today we catch up with Professor Jacobs to discuss his most recent publication, The Year of Our Lord 1943: Christian Humanism in an Age of Crisis (Oxford University Press, 2018). Drawing on interventions made at the height of global war by T. S. Eliot, W. H. Auden, C. S. Lewis, Simone Weil and Jacques Maritain, Jacobs shows how leading intellectuals worried about a world in crisis and how they imagined it might be set right.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.baylorisr.org/scholars/j/jacobs-alan/">Alan Jacobs</a> is a renowned literary critic, with a talent for writing that books that speak to our current predicaments. A professor at Baylor University, his recent work includes a “biography” of the Book of Common Prayer, a discussion of <em>The Pleasures of Reading in an Age of Distraction</em> and <em>How to Think: A Survival Guide for a World at Odds</em>. Today we catch up with Professor Jacobs to discuss his most recent publication, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvlEY2ImojNoYozwsuC6axMAAAFn16qOegEAAAFKATkN9Gg/https://www.amazon.com/dp/0190864656/?creativeASIN=0190864656&amp;linkCode=w61&amp;imprToken=LkeXwU-WH4KnsgkjUUn7PQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Year of Our Lord 1943: Christian Humanism in an Age of Crisis</em></a> (Oxford University Press, 2018). Drawing on interventions made at the height of global war by T. S. Eliot, W. H. Auden, C. S. Lewis, Simone Weil and Jacques Maritain, Jacobs shows how leading intellectuals worried about a world in crisis and how they imagined it might be set right.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;">John Owen and English Puritanism</a><em> (Oxford University Press, 2016). </p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3005</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew S. Curran, "Diderot and the Art of Thinking Freely" (Other Press, 2019)</title>
      <description>Denis Diderot has long been regarded as one of the leading figures of the French Enlightenment, thanks to his editorship of the influential multi-volume Encyclopédie. As Andrew S. Curran explains in his biography Diderot and the Art of Thinking Freely (Other Press, 2019) however, this was just one product of his wide-ranging literary efforts. The son of a cutler, Diderot underwent training for a life in the church, only to abandon it for an uncertain literary career. Initially finding success as a translator, his early works gained Diderot both acclaim and led to his imprisonment for several months. It was soon after his release that Diderot began work on the Encyclopédie, a years-long project that proved an important vehicle for spreading many of the ideas of the Enlightenment. Curran demonstrates that editing the Encyclopédie served as a way for Diderot to advance his views while avoiding the brunt of the controversy they engendered, with many of his later, often radical works not published until many years after his death in 1784.
Andrew S. Curran (Ph.D., New York University, 1996) is the William Armstrong Professor of the Humanities and a member of Wesleyan University’s Romance Languages and Literatures department. In addition to Diderot and the Art of Thinking Freely, his major publications include an edited volume (Faces of Monstrosity in Eighteenth-Century Thought in Eighteenth-Century Life) and two books: Sublime Disorder: Physical Monstrosity in Diderot’s Universe (Voltaire Foundation, Oxford, 2001) and, more recently, The Anatomy of Blackness: Science and Slavery in an Age of Enlightenment (Johns Hopkins University Press, Baltimore, 2011 / paper 2013). The Anatomy of Blackness recently appeared in French translation (Anatomie de la noirceur) at Classiques Garnier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Denis Diderot has long been regarded as one of the leading figures of the French Enlightenment...</itunes:subtitle>
      <itunes:summary>Denis Diderot has long been regarded as one of the leading figures of the French Enlightenment, thanks to his editorship of the influential multi-volume Encyclopédie. As Andrew S. Curran explains in his biography Diderot and the Art of Thinking Freely (Other Press, 2019) however, this was just one product of his wide-ranging literary efforts. The son of a cutler, Diderot underwent training for a life in the church, only to abandon it for an uncertain literary career. Initially finding success as a translator, his early works gained Diderot both acclaim and led to his imprisonment for several months. It was soon after his release that Diderot began work on the Encyclopédie, a years-long project that proved an important vehicle for spreading many of the ideas of the Enlightenment. Curran demonstrates that editing the Encyclopédie served as a way for Diderot to advance his views while avoiding the brunt of the controversy they engendered, with many of his later, often radical works not published until many years after his death in 1784.
Andrew S. Curran (Ph.D., New York University, 1996) is the William Armstrong Professor of the Humanities and a member of Wesleyan University’s Romance Languages and Literatures department. In addition to Diderot and the Art of Thinking Freely, his major publications include an edited volume (Faces of Monstrosity in Eighteenth-Century Thought in Eighteenth-Century Life) and two books: Sublime Disorder: Physical Monstrosity in Diderot’s Universe (Voltaire Foundation, Oxford, 2001) and, more recently, The Anatomy of Blackness: Science and Slavery in an Age of Enlightenment (Johns Hopkins University Press, Baltimore, 2011 / paper 2013). The Anatomy of Blackness recently appeared in French translation (Anatomie de la noirceur) at Classiques Garnier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Denis Diderot has long been regarded as one of the leading figures of the French Enlightenment, thanks to his editorship of the influential multi-volume <em>Encyclopédie</em>. As Andrew S. Curran explains in his biography <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgmXGOsgfmntl3ylybN0ndUAAAFm_avPSwEAAAFKARG3HVU/https://www.amazon.com/dp/1590516702/ref=as_at?creativeASIN=1590516702&amp;linkCode=w61&amp;imprToken=f-EZN9iGwuiCeYTtenN1QA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Diderot and the Art of Thinking Freely</em></a> (Other Press, 2019) however, this was just one product of his wide-ranging literary efforts. The son of a cutler, Diderot underwent training for a life in the church, only to abandon it for an uncertain literary career. Initially finding success as a translator, his early works gained Diderot both acclaim and led to his imprisonment for several months. It was soon after his release that Diderot began work on the <em>Encyclopédie</em>, a years-long project that proved an important vehicle for spreading many of the ideas of the Enlightenment. Curran demonstrates that editing the <em>Encyclopédie</em> served as a way for Diderot to advance his views while avoiding the brunt of the controversy they engendered, with many of his later, often radical works not published until many years after his death in 1784.</p><p><a href="https://acurran.faculty.wesleyan.edu/">Andrew S. Curran</a> (Ph.D., New York University, 1996) is the William Armstrong Professor of the Humanities and a member of Wesleyan University’s Romance Languages and Literatures department. In addition to <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgmXGOsgfmntl3ylybN0ndUAAAFm_avPSwEAAAFKARG3HVU/https://www.amazon.com/dp/1590516702/ref=as_at?creativeASIN=1590516702&amp;linkCode=w61&amp;imprToken=f-EZN9iGwuiCeYTtenN1QA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Diderot and the Art of Thinking Freely</em></a>, his major publications include an edited volume (<em>Faces of Monstrosity in Eighteenth-Century Thought in Eighteenth-Century Life</em>) and two books: <em>Sublime Disorder: Physical Monstrosity in Diderot’s Universe</em> (Voltaire Foundation, Oxford, 2001) and, more recently, <em>The Anatomy of Blackness: Science and Slavery in an Age of Enlightenment</em> (Johns Hopkins University Press, Baltimore, 2011 / paper 2013). <em>The Anatomy of Blackness</em> recently appeared in French translation (<em>Anatomie de la noirceur</em>) at Classiques Garnier.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT7982052057.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Victoria Brownlee, "Biblical Readings and Literary Writings in Early Modern England, 1558-1625" (Oxford UP, 2018)</title>
      <description>Victoria Brownlee is the author of an exciting new contribution to discussions of early modern religion and literature. Her new book, Biblical Readings and Literary Writings in Early Modern England, 1558-1625 (Oxford University Press, 2018), offers an illuminating account of how, why, when, where and by whom Bibles were read in early modern England, as well as a series of case studies of particular characters or passages in the Old and New Testaments. Why did Bible reading matter so much in the England of Elizabeth I and James VI/I? Did it matter that the Bible was an illustrated text? Why did expositors work so hard to limit the language of the Song of Songs, when creative writers worked so hard to expand its reference? Join us on this podcast as Dr. Brownlee suggests answers to these and other questions about readings of the Bible in early modern England.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Victoria Brownlee is the author of an exciting new contribution to discussions of early modern religion and literature...</itunes:subtitle>
      <itunes:summary>Victoria Brownlee is the author of an exciting new contribution to discussions of early modern religion and literature. Her new book, Biblical Readings and Literary Writings in Early Modern England, 1558-1625 (Oxford University Press, 2018), offers an illuminating account of how, why, when, where and by whom Bibles were read in early modern England, as well as a series of case studies of particular characters or passages in the Old and New Testaments. Why did Bible reading matter so much in the England of Elizabeth I and James VI/I? Did it matter that the Bible was an illustrated text? Why did expositors work so hard to limit the language of the Song of Songs, when creative writers worked so hard to expand its reference? Join us on this podcast as Dr. Brownlee suggests answers to these and other questions about readings of the Bible in early modern England.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.linkedin.com/in/victoria-brownlee-3b0204162/?originalSubdomain=ie">Victoria Brownlee</a> is the author of an exciting new contribution to discussions of early modern religion and literature. Her new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QiAnmi3RKwktnU95r1OXaAkAAAFn15YENQEAAAFKARmvBcA/https://www.amazon.com/dp/0198812485/?creativeASIN=0198812485&amp;linkCode=w61&amp;imprToken=2wQfIvZiSsv0.QAQwIiwLg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Biblical Readings and Literary Writings in Early Modern England, 1558-1625</em></a> (Oxford University Press, 2018), offers an illuminating account of how, why, when, where and by whom Bibles were read in early modern England, as well as a series of case studies of particular characters or passages in the Old and New Testaments. Why did Bible reading matter so much in the England of Elizabeth I and James VI/I? Did it matter that the Bible was an illustrated text? Why did expositors work so hard to limit the language of the Song of Songs, when creative writers worked so hard to expand its reference? Join us on this podcast as Dr. Brownlee suggests answers to these and other questions about readings of the Bible in early modern England.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em>John Owen and English Puritanism<em> (Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2275</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Audra J. Wolfe, "Freedom’s Laboratory: The Cold War Struggle for the Soul of Science" (Johns Hopkins UP, 2018)</title>
      <description>Audra J. Wolfe, is a Philadelphia-based writer, editor and historian. Her book Freedom’s Laboratory: The Cold War Struggle for the Soul of Science(Johns Hopkins University Press, 2018) examines the post-World War II origins of the relationship between science and politics. Science’s self-concept as politically neutral and dedicated to empirical observation free of bias has often been at odds with its collaboration with the purposes of the Cold War state.  Wolfe demonstrates how an understanding of the differences between Western and Marxist science obscured the hidden political objectives. Scientists holding an apolitical view of science became unwitting agents of the U.S. war against the spread of communism led by the Central Intelligence Agency. Multiple scientific and cultural institutions engage in formal and informal cultural diplomacy, espionage, ideological laden science education in underdeveloped nations, and became activists for the human rights of scientists across the globe. Thus, they expanded U.S. influence abroad. In the aftermath of the Cold War, the utopian belief of science as operating in the service of intellectual freedom and internationalism continues even as it depends heavily on government funding for its existence.
This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. 
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Science’s self-concept as politically neutral and dedicated to empirical observation free of bias has often been at odds with its collaboration with the purposes of the Cold War state...</itunes:subtitle>
      <itunes:summary>Audra J. Wolfe, is a Philadelphia-based writer, editor and historian. Her book Freedom’s Laboratory: The Cold War Struggle for the Soul of Science(Johns Hopkins University Press, 2018) examines the post-World War II origins of the relationship between science and politics. Science’s self-concept as politically neutral and dedicated to empirical observation free of bias has often been at odds with its collaboration with the purposes of the Cold War state.  Wolfe demonstrates how an understanding of the differences between Western and Marxist science obscured the hidden political objectives. Scientists holding an apolitical view of science became unwitting agents of the U.S. war against the spread of communism led by the Central Intelligence Agency. Multiple scientific and cultural institutions engage in formal and informal cultural diplomacy, espionage, ideological laden science education in underdeveloped nations, and became activists for the human rights of scientists across the globe. Thus, they expanded U.S. influence abroad. In the aftermath of the Cold War, the utopian belief of science as operating in the service of intellectual freedom and internationalism continues even as it depends heavily on government funding for its existence.
This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. 
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Audra J. Wolfe, is a Philadelphia-based writer, editor and historian. Her book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QkHBw3yklmehbhpYxpDHeY4AAAFnwzDieQEAAAFKAeTpjAQ/https://www.amazon.com/dp/1421426730/?creativeASIN=1421426730&amp;linkCode=w61&amp;imprToken=DkyOIPuawWqNcgJmct5fXw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Freedom’s Laboratory: The Cold War Struggle for the Soul of Science</em></a>(Johns Hopkins University Press, 2018) examines the post-World War II origins of the relationship between science and politics. Science’s self-concept as politically neutral and dedicated to empirical observation free of bias has often been at odds with its collaboration with the purposes of the Cold War state.  Wolfe demonstrates how an understanding of the differences between Western and Marxist science obscured the hidden political objectives. Scientists holding an apolitical view of science became unwitting agents of the U.S. war against the spread of communism led by the Central Intelligence Agency. Multiple scientific and cultural institutions engage in formal and informal cultural diplomacy, espionage, ideological laden science education in underdeveloped nations, and became activists for the human rights of scientists across the globe. Thus, they expanded U.S. influence abroad. In the aftermath of the Cold War, the utopian belief of science as operating in the service of intellectual freedom and internationalism continues even as it depends heavily on government funding for its existence.</p><p>This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>. </p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3538</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[928d0046-0522-11e9-b6c2-3b6669ca0a5e]]></guid>
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    <item>
      <title>Perrin Selcer, "The Postwar Origins of the Global Environment" (Columbia UP, 2018)</title>
      <description>Having been born into a world in which people knew about anthropogenic global warming, I grew up in the “global environment.” Although the category “global environment” seems normal, if not natural, Perrin Selcer shows just how recent its origins actually are. In his innovative new book, The Postwar Origins of the Global Environment: How the United Nations Built Spaceship Earth(Columbia University Press, 2018), Selcer investigates how cosmopolitan scientists in the post-WWII era attempted and failed to build a social-democratic world community, but, in the process, constructed the category of the “global environment.” Also in that process, they cobbled together a transnational community of experts and a global knowledge infrastructure in specialized UN bodies, such as Unesco and the Food and Agriculture Organization, that helped make the global environment knowable. The book will interest a broad range of scholars, including historians of global institutions, environmental studies scholars, historians of science, and anyone that wants to historicize the categories that are closest to us.
Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Having been born into a world in which people knew about anthropogenic global warming, I grew up in the “global environment.” </itunes:subtitle>
      <itunes:summary>Having been born into a world in which people knew about anthropogenic global warming, I grew up in the “global environment.” Although the category “global environment” seems normal, if not natural, Perrin Selcer shows just how recent its origins actually are. In his innovative new book, The Postwar Origins of the Global Environment: How the United Nations Built Spaceship Earth(Columbia University Press, 2018), Selcer investigates how cosmopolitan scientists in the post-WWII era attempted and failed to build a social-democratic world community, but, in the process, constructed the category of the “global environment.” Also in that process, they cobbled together a transnational community of experts and a global knowledge infrastructure in specialized UN bodies, such as Unesco and the Food and Agriculture Organization, that helped make the global environment knowable. The book will interest a broad range of scholars, including historians of global institutions, environmental studies scholars, historians of science, and anyone that wants to historicize the categories that are closest to us.
Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Having been born into a world in which people knew about anthropogenic global warming, I grew up in the “global environment.” Although the category “global environment” seems normal, if not natural, <a href="https://lsa.umich.edu/history/people/faculty/pselcer.html">Perrin Selcer</a> shows just how recent its origins actually are. In his innovative new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgJW2dwk9FOICRYGOJvmbjAAAAFnriwSOgEAAAFKARJdpXQ/https://www.amazon.com/dp/0231166486/?creativeASIN=0231166486&amp;linkCode=w61&amp;imprToken=1oLV2FQvyrkjGNRGcF1e3g&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Postwar Origins of the Global Environment: How the United Nations Built Spaceship Earth</em></a>(Columbia University Press, 2018), Selcer investigates how cosmopolitan scientists in the post-WWII era attempted and failed to build a social-democratic world community, but, in the process, constructed the category of the “global environment.” Also in that process, they cobbled together a transnational community of experts and a global knowledge infrastructure in specialized UN bodies, such as Unesco and the Food and Agriculture Organization, that helped make the global environment knowable. The book will interest a broad range of scholars, including historians of global institutions, environmental studies scholars, historians of science, and anyone that wants to historicize the categories that are closest to us.</p><p><a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html"><em>Dexter Fergie</em></a><em> is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at </em><a href="mailto:dexter.fergie@u.northwestern.edu"><em>dexter.fergie@u.northwestern.edu</em></a><em> or on Twitter </em><a href="https://twitter.com/DexterFergie"><em>@DexterFergie</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3990</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Gabriele, "Apocalypse and Reform from Late Antiquity to the Middle Ages" (Routledge, 2018)</title>
      <description>Apocalypse and Reform from Late Antiquity to the Middle Ages (Routledge, 2018) is a rich, comparative study, drawing on the scholarship of eleven authors who discuss topics in medieval cultural, intellectual, and ecclesial history. Matthew Gabriele is co-editor of and contributor to this volume; he joins the podcast today to talk about everything from medieval apocalyptic thought—theology and teleology—to zombie movies, to present-day race politics and how history is pressed into the service of polemics. Professor Gabriele also talks about how much—and how little—has changed in a thousand years in the way we think about history and human agency.
Matthew Gabriele is Professor and Chair of the Department of Religion and Culture at Virginia Tech. He has written The Legend of Charlemagne in the Middle Ages: Power, Faith, and Crusade, and An Empire of Memory: The Legend of Charlemagne in the Middle Ages (which won the best first book award from the Southeastern Medieval Association) and edited a half-dozen volumes and many articles on medieval history, especially cultural, intellectual, and imperial, including prophecy and apocalypse.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>460</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Apocalypse and Reform from Late Antiquity to the Middle Ages (Routledge, 2018) is a rich, comparative study, drawing on the scholarship of eleven authors who discuss topics in medieval cultural, intellectual, and ecclesial history...</itunes:subtitle>
      <itunes:summary>Apocalypse and Reform from Late Antiquity to the Middle Ages (Routledge, 2018) is a rich, comparative study, drawing on the scholarship of eleven authors who discuss topics in medieval cultural, intellectual, and ecclesial history. Matthew Gabriele is co-editor of and contributor to this volume; he joins the podcast today to talk about everything from medieval apocalyptic thought—theology and teleology—to zombie movies, to present-day race politics and how history is pressed into the service of polemics. Professor Gabriele also talks about how much—and how little—has changed in a thousand years in the way we think about history and human agency.
Matthew Gabriele is Professor and Chair of the Department of Religion and Culture at Virginia Tech. He has written The Legend of Charlemagne in the Middle Ages: Power, Faith, and Crusade, and An Empire of Memory: The Legend of Charlemagne in the Middle Ages (which won the best first book award from the Southeastern Medieval Association) and edited a half-dozen volumes and many articles on medieval history, especially cultural, intellectual, and imperial, including prophecy and apocalypse.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/QucGZBc0VyvcixhnqOjpZ20AAAFnsuk5XwEAAAFKAT1qizM/https://www.amazon.com/dp/113868404X/?creativeASIN=113868404X&amp;linkCode=w61&amp;imprToken=DD0Q0cegZ0wZyzSqmyjjqg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Apocalypse and Reform from Late Antiquity to the Middle Ages</em></a> (Routledge, 2018) is a rich, comparative study, drawing on the scholarship of eleven authors who discuss topics in medieval cultural, intellectual, and ecclesial history. Matthew Gabriele is co-editor of and contributor to this volume; he joins the podcast today to talk about everything from medieval apocalyptic thought—theology and teleology—to zombie movies, to present-day race politics and how history is pressed into the service of polemics. Professor Gabriele also talks about how much—and how little—has changed in a thousand years in the way we think about history and human agency.</p><p><a href="https://liberalarts.vt.edu/departments-and-schools/department-of-religion-and-culture/faculty/matthew-gabriele.html">Matthew Gabriele</a> is Professor and Chair of the Department of Religion and Culture at Virginia Tech. He has written <em>The Legend of Charlemagne in the Middle Ages: Power, Faith, and Crusade</em>, and <em>An Empire of Memory: The Legend of Charlemagne in the Middle Ages </em>(which won the best first book award from the Southeastern Medieval Association) and edited a half-dozen volumes and many articles on medieval history, especially cultural, intellectual, and imperial, including prophecy and apocalypse.</p><p><em>Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2473</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Harry O. Maier, "New Testament Christianity in the Roman World" (Oxford UP, 2018)</title>
      <description>I had the opportunity to catch up with Harry O. Maier, professor of New Testament and Early Christianity at the Vancouver School of Theology, to discuss his new book, New Testament Christianity in the Roman World(Oxford University Press, 2018) which is one of the first titles to appear in Oxford University Press’s new series, Essentials of Biblical Studies. Maier’s study steps away from debates about the formation of early Christian belief to reconstruct the social world in which the new religious movement emerged and began to take shape. Drawing on some recent interventions in cultural geographical theory, he moves in six chapters to consider contexts from Roman cosmology to the individual person. Who were the first followers of Jesus? How did they relate to the social worlds of the empire in which they lived? And how is that experience reflected in the writings that became the New Testament?
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Maier’s study steps away from debates about the formation of early Christian belief to reconstruct the social world in which the new religious movement emerged and began to take shape...</itunes:subtitle>
      <itunes:summary>I had the opportunity to catch up with Harry O. Maier, professor of New Testament and Early Christianity at the Vancouver School of Theology, to discuss his new book, New Testament Christianity in the Roman World(Oxford University Press, 2018) which is one of the first titles to appear in Oxford University Press’s new series, Essentials of Biblical Studies. Maier’s study steps away from debates about the formation of early Christian belief to reconstruct the social world in which the new religious movement emerged and began to take shape. Drawing on some recent interventions in cultural geographical theory, he moves in six chapters to consider contexts from Roman cosmology to the individual person. Who were the first followers of Jesus? How did they relate to the social worlds of the empire in which they lived? And how is that experience reflected in the writings that became the New Testament?
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I had the opportunity to catch up with <a href="https://vst.edu/people/dr-harry-o-maier">Harry O. Maier</a>, professor of New Testament and Early Christianity at the Vancouver School of Theology, to discuss his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QlKqC2XFHgh2uobT24s4pgkAAAFnmlEtIwEAAAFKAYgW6Gk/https://www.amazon.com/dp/0190264403/?creativeASIN=0190264403&amp;linkCode=w61&amp;imprToken=Bop9KcKULGrD3lIEld0iPw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>New Testament Christianity in the Roman World</em></a>(Oxford University Press, 2018) which is one of the first titles to appear in Oxford University Press’s new series, Essentials of Biblical Studies. Maier’s study steps away from debates about the formation of early Christian belief to reconstruct the social world in which the new religious movement emerged and began to take shape. Drawing on some recent interventions in cultural geographical theory, he moves in six chapters to consider contexts from Roman cosmology to the individual person. Who were the first followers of Jesus? How did they relate to the social worlds of the empire in which they lived? And how is that experience reflected in the writings that became the New Testament?</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;">John Owen and English Puritanism</a><em> (Oxford University Press, 2016).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2444</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Suman Seth, "Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire" (Cambridge UP, 2018)</title>
      <description>Suman Seth's new book Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire (Cambridge University Press, 2018)provides a new angle on the formation of modern ideas of race through the formation of the British Empire.  While scholars have often addressed this phenomenon through the lenses of academic anatomy and natural history, Seth suggests that medical care and theories of pathology were central to how Britons began to see their bodies as fundamentally distinct from other peoples.  After the Seven Years War, medical thinkers started contributing to British imperial ambitions by interpreting the distinct disease environments of the empire’s disparate parts.  Initially, a “seasoning sickness” was thought unavoidable as colonists entered a new clime, for the body’s complexion had to adapt to the qualities of the new environment.  Through numerous iterations and variations, this Hippocratic sense of a porous and variable body was abandoned as illness and vulnerability became ever more tightly tied to inherited somatic traits and behaviors.  This figured strongly in debates over abolition and the legitimacy of slavery and provided the precedent for nineteenth-century scientific racism.
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth- and nineteenth-century Mexico.  He is broadly interested in the methods and politics of bringing colonial peripheries and non-Western spaces into the history of science and medicine and the role of the humanities in the age of the Anthropocene.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Suman Seth's new book Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire (Cambridge University Press, 2018) provides a new angle on the formation of modern ideas of race through the formation of the British Empire....</itunes:subtitle>
      <itunes:summary>Suman Seth's new book Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire (Cambridge University Press, 2018)provides a new angle on the formation of modern ideas of race through the formation of the British Empire.  While scholars have often addressed this phenomenon through the lenses of academic anatomy and natural history, Seth suggests that medical care and theories of pathology were central to how Britons began to see their bodies as fundamentally distinct from other peoples.  After the Seven Years War, medical thinkers started contributing to British imperial ambitions by interpreting the distinct disease environments of the empire’s disparate parts.  Initially, a “seasoning sickness” was thought unavoidable as colonists entered a new clime, for the body’s complexion had to adapt to the qualities of the new environment.  Through numerous iterations and variations, this Hippocratic sense of a porous and variable body was abandoned as illness and vulnerability became ever more tightly tied to inherited somatic traits and behaviors.  This figured strongly in debates over abolition and the legitimacy of slavery and provided the precedent for nineteenth-century scientific racism.
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth- and nineteenth-century Mexico.  He is broadly interested in the methods and politics of bringing colonial peripheries and non-Western spaces into the history of science and medicine and the role of the humanities in the age of the Anthropocene.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://sts.cornell.edu/suman-seth">Suman Seth</a>'s new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qh7aGnt1F_pQ0IDYlGNYBGEAAAFno2m2egEAAAFKAf0uRgo/https://www.amazon.com/dp/1108418309/?creativeASIN=1108418309&amp;linkCode=w61&amp;imprToken=jenK-TB792YedG69fLN2ZA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire</em></a> (Cambridge University Press, 2018)provides a new angle on the formation of modern ideas of race through the formation of the British Empire.  While scholars have often addressed this phenomenon through the lenses of academic anatomy and natural history, Seth suggests that medical care and theories of pathology were central to how Britons began to see their bodies as fundamentally distinct from other peoples.  After the Seven Years War, medical thinkers started contributing to British imperial ambitions by interpreting the distinct disease environments of the empire’s disparate parts.  Initially, a “seasoning sickness” was thought unavoidable as colonists entered a new clime, for the body’s complexion had to adapt to the qualities of the new environment.  Through numerous iterations and variations, this Hippocratic sense of a porous and variable body was abandoned as illness and vulnerability became ever more tightly tied to inherited somatic traits and behaviors.  This figured strongly in debates over abolition and the legitimacy of slavery and provided the precedent for nineteenth-century scientific racism.</p><p><em>Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth- and nineteenth-century Mexico.  He is broadly interested in the methods and politics of bringing colonial peripheries and non-Western spaces into the history of science and medicine and the role of the humanities in the age of the Anthropocene.</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2615</itunes:duration>
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    <item>
      <title>Melanie V. Dawson and Meredith L. Goldsmith, "American Literary History and the Turn toward Modernity" (UP of Florida, 2018)</title>
      <description>As scholars and readers, we often view literary history in rigid, simplistic terms. We imagine that nineteenth-century aesthetic and thematic preoccupations withered away as 1899 became 1900, only to be replaced immediately by a new literature of the twentieth century. In their dynamic, wide-ranging collection Melanie V. Dawson and Meredith L. Goldsmith challenge this conventional understanding of American literary history. Drawing together a diverse range of essays focused on iconic turn-of-the century writers such as Edith Wharton, Jack London and Sarah Piatt, as well as lesser-known authors like Jessie Fauset and Laura Jean Libbey, American Literary History and the Turn toward Modernity (University Press of Florida, 2018) encourages readers to reconsider their understanding of literary “modernity.” The essays contained in this wonderful new collection, published just this year by the University Press of Florida, interrogate the popular construction of literary culture between 1880 and 1930. Paying close attention to issues of culture, race, class and periodisation, Dawson and Goldsmith’s collection demonstrates that rather than representing a rejection of Victorian values, the period can instead be seen instead as a complex negotiation of both the new experimental literary forms that were emerging at the time and the entrenched values of the nineteenth century. In this episode, Melanie and Meredith join Miranda Corcoran for a discussion of expanding disciplinary boundaries and the complexities of turn-of-the-century literary culture.
Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in The Boolean, Americana, and Transverse, and contributed a book chapter on transnational paranoia to the recently published book Atlantic Crossings: Archaeology, Literature, and Spatial Culture. She blogs about literature and popular culture HERE and can also be found on Twitter.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As scholars and readers, we often view literary history in rigid, simplistic terms. We imagine that nineteenth-century aesthetic and thematic preoccupations withered away as 1899 became 1900, only to be replaced immediately by a new literature of the twentieth century...</itunes:subtitle>
      <itunes:summary>As scholars and readers, we often view literary history in rigid, simplistic terms. We imagine that nineteenth-century aesthetic and thematic preoccupations withered away as 1899 became 1900, only to be replaced immediately by a new literature of the twentieth century. In their dynamic, wide-ranging collection Melanie V. Dawson and Meredith L. Goldsmith challenge this conventional understanding of American literary history. Drawing together a diverse range of essays focused on iconic turn-of-the century writers such as Edith Wharton, Jack London and Sarah Piatt, as well as lesser-known authors like Jessie Fauset and Laura Jean Libbey, American Literary History and the Turn toward Modernity (University Press of Florida, 2018) encourages readers to reconsider their understanding of literary “modernity.” The essays contained in this wonderful new collection, published just this year by the University Press of Florida, interrogate the popular construction of literary culture between 1880 and 1930. Paying close attention to issues of culture, race, class and periodisation, Dawson and Goldsmith’s collection demonstrates that rather than representing a rejection of Victorian values, the period can instead be seen instead as a complex negotiation of both the new experimental literary forms that were emerging at the time and the entrenched values of the nineteenth century. In this episode, Melanie and Meredith join Miranda Corcoran for a discussion of expanding disciplinary boundaries and the complexities of turn-of-the-century literary culture.
Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in The Boolean, Americana, and Transverse, and contributed a book chapter on transnational paranoia to the recently published book Atlantic Crossings: Archaeology, Literature, and Spatial Culture. She blogs about literature and popular culture HERE and can also be found on Twitter.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As scholars and readers, we often view literary history in rigid, simplistic terms. We imagine that nineteenth-century aesthetic and thematic preoccupations withered away as 1899 became 1900, only to be replaced immediately by a new literature of the twentieth century. In their dynamic, wide-ranging collection <a href="https://www.wm.edu/as/english/facultystaff/dawson_m.php">Melanie V. Dawson</a> and <a href="https://www.ursinus.edu/live/profiles/91-meredith-goldsmith">Meredith L. Goldsmith</a> challenge this conventional understanding of American literary history. Drawing together a diverse range of essays focused on iconic turn-of-the century writers such as Edith Wharton, Jack London and Sarah Piatt, as well as lesser-known authors like Jessie Fauset and Laura Jean Libbey, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qq75-QA4qjjpL0FpgkzGR30AAAFnj8CmeAEAAAFKAb46IYs/https://www.amazon.com/dp/0813056047/?creativeASIN=0813056047&amp;linkCode=w61&amp;imprToken=2126dXmjZrtswu3w9zQZzQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>American Literary History and the Turn toward Modernity</em></a> (University Press of Florida, 2018) encourages readers to reconsider their understanding of literary “modernity.” The essays contained in this wonderful new collection, published just this year by the University Press of Florida, interrogate the popular construction of literary culture between 1880 and 1930. Paying close attention to issues of culture, race, class and periodisation, Dawson and Goldsmith’s collection demonstrates that rather than representing a rejection of Victorian values, the period can instead be seen instead as a complex negotiation of both the new experimental literary forms that were emerging at the time and the entrenched values of the nineteenth century. In this episode, Melanie and Meredith join Miranda Corcoran for a discussion of expanding disciplinary boundaries and the complexities of turn-of-the-century literary culture.</p><p><em>Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in </em>The Boolean, Americana<em>, and </em>Transverse<em>, and contributed a book chapter on transnational paranoia to the recently published book </em>Atlantic Crossings: Archaeology, Literature, and Spatial Culture<em>. She blogs about literature and popular culture </em><a href="https://amiddleagedwitch.wordpress.com/">HERE</a> <em>and can also be found on </em><a href="https://twitter.com/middleagedwitch">Twitter.</p><p></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3040</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dany Christopher, "The Appropriation of Passover in Luke-Acts" (Mohr Siebeck, 2018)</title>
      <description>Most studies on the theme of Passover in the Gospel of Luke have been confined to the story of the Last Supper (Luke 22:1-20). Dany Christopher, on the contrary, seeks to show where, how, and why Luke uses the theme of Passover throughout his two writings (Luke-Acts). Join us we talk with Dany Christopher about his recent book, The Appropriation of Passover in Luke-Acts(Mohr Siebeck, 2018).
Dany Christopher earned his PhD from Durham University in 2016. He is assistant pastor at Gepembri Church in Jakarta, Indonesia, and lecturer at Great Commission Theological Seminary (STT Amanat Agung), also in Jakarta.
L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Most studies on the theme of Passover in the Gospel of Luke have been confined to the story of the Last Supper (Luke 22:1-20)....</itunes:subtitle>
      <itunes:summary>Most studies on the theme of Passover in the Gospel of Luke have been confined to the story of the Last Supper (Luke 22:1-20). Dany Christopher, on the contrary, seeks to show where, how, and why Luke uses the theme of Passover throughout his two writings (Luke-Acts). Join us we talk with Dany Christopher about his recent book, The Appropriation of Passover in Luke-Acts(Mohr Siebeck, 2018).
Dany Christopher earned his PhD from Durham University in 2016. He is assistant pastor at Gepembri Church in Jakarta, Indonesia, and lecturer at Great Commission Theological Seminary (STT Amanat Agung), also in Jakarta.
L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most studies on the theme of Passover in the Gospel of Luke have been confined to the story of the Last Supper (Luke 22:1-20). Dany Christopher, on the contrary, seeks to show where, how, and why Luke uses the theme of Passover throughout his two writings (Luke-Acts). Join us we talk with <a href="https://durham.academia.edu/DanyChristopher">Dany Christopher</a> about his recent book,<a href="https://aax-us-east.amazon-adsystem.com/x/c/Qig3VDkzVoAqlzGOgjuVJPsAAAFnjrkn0QEAAAFKAQm44Kg/https://www.amazon.com/dp/3161551486/?creativeASIN=3161551486&amp;linkCode=w61&amp;imprToken=t67.zGO4Nc7vjAW8iRUReg&amp;slotNum=0&amp;tag=newbooinhis-20"><em> The Appropriation of Passover in Luke-Acts</em></a>(Mohr Siebeck, 2018).</p><p>Dany Christopher earned his PhD from Durham University in 2016. He is assistant pastor at Gepembri Church in Jakarta, Indonesia, and lecturer at Great Commission Theological Seminary (STT Amanat Agung), also in Jakarta.</p><p><em>L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eric Helleiner, "Forgotten Foundations: International Development and the Making of the Postwar Order" (Cornell UP, 2018)</title>
      <description>The story of Bretton Woods has been told by countless historians. We have a good sense of the wartime context, the negotiations themselves, the roles of many of the main actors (especially Great Britain and the United States), and the conference’s meaning for postwar global history. What can another book possibly tell us? Lots, actually.
In his new book Forgotten Foundations: International Development and the Making of the Postwar Order (Cornell University Press, 2018), Eric Helleiner, a political economist at Waterloo University, retells this history with fresh, more globally-searching eyes in his book Forgotten Foundations: International Development and the Making of the Postwar Era. He examines the conference’s prehistory, which he locates in the United States’ Good Neighbor Policy towards Latin America in the 1930s. He follows representatives from the Global South in and around the conference, showing how they shaped the negotiations and the final agreements. And, finally, he reveals that the conference participants were very interested in the concept of development, a concept that many historians periodize a few years later.
The award-winning book should interest economic historians, historians of finance, global historians, historians of U.S. foreign policy, and anyone wanting a fuller, more inclusive account of how global governance works.
Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The story of Bretton Woods has been told by countless historians...</itunes:subtitle>
      <itunes:summary>The story of Bretton Woods has been told by countless historians. We have a good sense of the wartime context, the negotiations themselves, the roles of many of the main actors (especially Great Britain and the United States), and the conference’s meaning for postwar global history. What can another book possibly tell us? Lots, actually.
In his new book Forgotten Foundations: International Development and the Making of the Postwar Order (Cornell University Press, 2018), Eric Helleiner, a political economist at Waterloo University, retells this history with fresh, more globally-searching eyes in his book Forgotten Foundations: International Development and the Making of the Postwar Era. He examines the conference’s prehistory, which he locates in the United States’ Good Neighbor Policy towards Latin America in the 1930s. He follows representatives from the Global South in and around the conference, showing how they shaped the negotiations and the final agreements. And, finally, he reveals that the conference participants were very interested in the concept of development, a concept that many historians periodize a few years later.
The award-winning book should interest economic historians, historians of finance, global historians, historians of U.S. foreign policy, and anyone wanting a fuller, more inclusive account of how global governance works.
Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of Bretton Woods has been told by countless historians. We have a good sense of the wartime context, the negotiations themselves, the roles of many of the main actors (especially Great Britain and the United States), and the conference’s meaning for postwar global history. What can another book possibly tell us? Lots, actually.</p><p>In his new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qp8Y69dfREMcDVtC3uiLB3QAAAFnjttXJwEAAAFKAcE2C3c/https://www.amazon.com/dp/1501704370/?creativeASIN=1501704370&amp;linkCode=w61&amp;imprToken=SWN6XBwteAC2NccAHNBrfQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Forgotten Foundations: International Development and the Making of the Postwar Order</em></a> (Cornell University Press, 2018), <a href="https://en.wikipedia.org/wiki/Eric_Helleiner">Eric Helleiner</a>, a political economist at Waterloo University, retells this history with fresh, more globally-searching eyes in his book Forgotten Foundations: International Development and the Making of the Postwar Era. He examines the conference’s prehistory, which he locates in the United States’ Good Neighbor Policy towards Latin America in the 1930s. He follows representatives from the Global South in and around the conference, showing how they shaped the negotiations and the final agreements. And, finally, he reveals that the conference participants were very interested in the concept of development, a concept that many historians periodize a few years later.</p><p>The award-winning book should interest economic historians, historians of finance, global historians, historians of U.S. foreign policy, and anyone wanting a fuller, more inclusive account of how global governance works.</p><p><a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html"><em>Dexter Fergie</em></a><em> is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at </em><a href="mailto:dexter.fergie@u.northwestern.edu"><em>dexter.fergie@u.northwestern.edu</em></a><em> or on Twitter </em><a href="https://twitter.com/DexterFergie"><em>@DexterFergie</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3333</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Noenoe K. Silva, "Steel-Tipped Pen: Reconstructing Native Hawaiian Intellectual History" (Duke UP, 2017)</title>
      <description>The process of colonialism seeks to demean Indigenous intellect and destroy Indigenous literary traditions. Reconstructing those legacies is thus an act of anti-colonial resistance. This is the impetus behind Noenoe K. Silva’s The Power of the Steel-Tipped Pen: Reconstructing Native Hawaiian Intellectual History (Duke University Press, 2017). Silva, Professor of Indigenous Politics at the University of Hawai’i-Manoa, focuses on two writers from Hawai’i’s tumultuous late nineteenth and early twentieth century past. Joseph Poepoe and Joseph Kanepu’u both wrote extensively in Hawaiian language newspapers at a time when American colonial officials worked hard to stamp out the Hawaiian language. Their writing thus constitutes a rare archive of Native Hawaiian language, narrative forms such as mo’olelo, and concepts such as ‘aina. The Power of the Steel-Tipped Pen is an argument against settler colonial power structures and an insistent reminder that Native societies across the world have intellectual histories of their own.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The process of colonialism seeks to demean Indigenous intellect and destroy Indigenous literary traditions...</itunes:subtitle>
      <itunes:summary>The process of colonialism seeks to demean Indigenous intellect and destroy Indigenous literary traditions. Reconstructing those legacies is thus an act of anti-colonial resistance. This is the impetus behind Noenoe K. Silva’s The Power of the Steel-Tipped Pen: Reconstructing Native Hawaiian Intellectual History (Duke University Press, 2017). Silva, Professor of Indigenous Politics at the University of Hawai’i-Manoa, focuses on two writers from Hawai’i’s tumultuous late nineteenth and early twentieth century past. Joseph Poepoe and Joseph Kanepu’u both wrote extensively in Hawaiian language newspapers at a time when American colonial officials worked hard to stamp out the Hawaiian language. Their writing thus constitutes a rare archive of Native Hawaiian language, narrative forms such as mo’olelo, and concepts such as ‘aina. The Power of the Steel-Tipped Pen is an argument against settler colonial power structures and an insistent reminder that Native societies across the world have intellectual histories of their own.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The process of colonialism seeks to demean Indigenous intellect and destroy Indigenous literary traditions. Reconstructing those legacies is thus an act of anti-colonial resistance. This is the impetus behind <a href="http://www.politicalscience.hawaii.edu/indigenouspolitics/noenoe.html">Noenoe K. Silva</a>’s <a href="https://www.amazon.com/dp/0822363682/?tag=newbooinhis-20"><em>The Power of the Steel-Tipped Pen: Reconstructing Native Hawaiian Intellectual History</em></a> (Duke University Press, 2017). Silva, Professor of Indigenous Politics at the University of Hawai’i-Manoa, focuses on two writers from Hawai’i’s tumultuous late nineteenth and early twentieth century past. Joseph Poepoe and Joseph Kanepu’u both wrote extensively in Hawaiian language newspapers at a time when American colonial officials worked hard to stamp out the Hawaiian language. Their writing thus constitutes a rare archive of Native Hawaiian language, narrative forms such as mo’olelo, and concepts such as ‘aina. The Power of the Steel-Tipped Pen is an argument against settler colonial power structures and an insistent reminder that Native societies across the world have intellectual histories of their own.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2893</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hüseyin Yılmaz, "Caliphate Redefined: The Mystical Turn in Ottoman Political Thought" (Princeton UP, 2018)</title>
      <description>In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought. With his new book, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), Hüseyin Yılmaz uses the Ottoman notion of the caliphate to push back against that assumption: he demonstrates how a new understanding of the caliphate was developed by Ottoman thinkers, by engaging with those that came before them as well as their own lived present.  But Yılmaz goes beyond simply addressing the caliphate and political thought. Caliphate Redefined represents one of the first major studies of pre-modern Ottoman thought, mapping out the field for the benefit for all of those who engage with it. Furthermore, Yilmaz pushes implicitly and forcefully for recognition of Turkish as a critical language in Islamic intellectual history, acknowledging its contribution to the Islamic thought canon.  Finally, Caliphate Redefined is a stunning study of Sufism in the Turkish-speaking context, allowing us a glimpse of Sufism’s intellectual history and how it intersects and encompasses different aspects of Muslim life.
Huseyin Yilmaz is associate professor at George Mason University. He holds a Ph.D. in History and Middle Eastern Studies from Harvard University. His research interests focus on the early modern Middle East including political thought, geographic imageries, social movements, and cultural history. He is also the Director of the Ali Vural Ak Center for Global Islamic Studies at George Mason University. Prior to his appointment at George Mason, he taught for the Introduction to the Humanities Program and Department of History at Stanford University and the Department of History at University of South Florida. His new book, the subject of our interview, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), is the first comprehensive study of pre-modern Ottoman political thought and focuses on the intersection of mysticism and the definition of authority.
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Dec 2018 17:31:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought...</itunes:subtitle>
      <itunes:summary>In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought. With his new book, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), Hüseyin Yılmaz uses the Ottoman notion of the caliphate to push back against that assumption: he demonstrates how a new understanding of the caliphate was developed by Ottoman thinkers, by engaging with those that came before them as well as their own lived present.  But Yılmaz goes beyond simply addressing the caliphate and political thought. Caliphate Redefined represents one of the first major studies of pre-modern Ottoman thought, mapping out the field for the benefit for all of those who engage with it. Furthermore, Yilmaz pushes implicitly and forcefully for recognition of Turkish as a critical language in Islamic intellectual history, acknowledging its contribution to the Islamic thought canon.  Finally, Caliphate Redefined is a stunning study of Sufism in the Turkish-speaking context, allowing us a glimpse of Sufism’s intellectual history and how it intersects and encompasses different aspects of Muslim life.
Huseyin Yilmaz is associate professor at George Mason University. He holds a Ph.D. in History and Middle Eastern Studies from Harvard University. His research interests focus on the early modern Middle East including political thought, geographic imageries, social movements, and cultural history. He is also the Director of the Ali Vural Ak Center for Global Islamic Studies at George Mason University. Prior to his appointment at George Mason, he taught for the Introduction to the Humanities Program and Department of History at Stanford University and the Department of History at University of South Florida. His new book, the subject of our interview, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), is the first comprehensive study of pre-modern Ottoman political thought and focuses on the intersection of mysticism and the definition of authority.
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought. With his new book, <a href="https://press.princeton.edu/titles/11184.html"><em>Caliphate Redefined: The Mystical Turn in Ottoman Political Thought</em></a> (Princeton University Press, 2018), <a href="https://historyarthistory.gmu.edu/people/hyilmaz">Hüseyin Yılmaz</a> uses the Ottoman notion of the caliphate to push back against that assumption: he demonstrates how a new understanding of the caliphate was developed by Ottoman thinkers, by engaging with those that came before them as well as their own lived present.  But Yılmaz goes beyond simply addressing the caliphate and political thought. <em>Caliphate Redefined</em> represents one of the first major studies of pre-modern Ottoman thought, mapping out the field for the benefit for all of those who engage with it. Furthermore, Yilmaz pushes implicitly and forcefully for recognition of Turkish as a critical language in Islamic intellectual history, acknowledging its contribution to the Islamic thought canon.  Finally, <em>Caliphate Redefined </em>is a stunning study of Sufism in the Turkish-speaking context, allowing us a glimpse of Sufism’s intellectual history and how it intersects and encompasses different aspects of Muslim life.</p><p><a href="https://historyarthistory.gmu.edu/people/hyilmaz">Huseyin Yilmaz</a> is associate professor at George Mason University. He holds a Ph.D. in History and Middle Eastern Studies from Harvard University. His research interests focus on the early modern Middle East including political thought, geographic imageries, social movements, and cultural history. He is also the Director of the Ali Vural Ak Center for Global Islamic Studies at George Mason University. Prior to his appointment at George Mason, he taught for the Introduction to the Humanities Program and Department of History at Stanford University and the Department of History at University of South Florida. His new book, the subject of our interview, <em>Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (</em>Princeton University Press, 2018<em>)</em>, is the first comprehensive study of pre-modern Ottoman political thought and focuses on the intersection of mysticism and the definition of authority.</p><p><em>Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets </em><a href="https://twitter.com/namansour26"><em>@NAMansour26</em></a><em> and produces another Middle-East and North Africa-related podcast: </em><a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5544</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>McKenzie Wark, "General Intellects: Twenty-One Thinkers for the Twenty-First Century" (Verso, 2017)</title>
      <description>McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with!
 Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Dec 2018 13:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention...</itunes:subtitle>
      <itunes:summary>McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with!
 Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/McKenzie_Wark">McKenzie Wark</a>’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvE0-zOplJN8ReY79aduX1wAAAFnajN8CQEAAAFKAfKc31U/https://www.amazon.com/dp/1786631903/ref=as_at?creativeASIN=1786631903&amp;linkCode=w61&amp;imprToken=zbjqVnRPdMcgHhrCGI3XPg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>General Intellects: Twenty-One Thinkers for the Twenty-First Century </em></a>(Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with!</p><p> <em>Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work </em><a href="https://carlanappi.com/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[88e447ee-f95a-11e8-9368-c779eb166168]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4195620936.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Peter Zinoman, “Vietnamese Colonial Republican: The Political Vision of Vu Trong Phung” (U California Press, 2013)</title>
      <description>Over the course of the 1930s, Vietnamese author Vũ Trọng Phụng published eight novels, hundreds of works of narrative nonfiction, stories, plays, essays and articles. He was a best-selling writer in his own day who sharpened his acute literary talents, Peter Zinoman observes in the opening pages of Vietnamese Colonial Republican: The Political Vision of Vu Trong Phung (University of California Press, 2014), “as a lower-class, untraveled, half-educated, opium addicted, colonized subject from a remote outpost of France’s second-rate empire”. He died in 1939, aged just 28. Today he is remembered as a literary giant, for Zinoman, comparable to Orwell in the English-reading world. Like Orwell, he was a complex and defiant figure whose work crossed genres and drew deeply on his rich life experiences as well as his wide reading in literature, politics, and psychology. His views on a range of topics attracted heated debate in his own lifetime, in which he engaged vigorously. He had a persistent interest in sexuality and sexual promiscuity, and for this some critics labeled his work obscene. After his death, he was for a quarter century denounced and banned by the ruling communist party, before being rehabilitated in the 1990s.

Peter Zinoman joins New Books in Southeast Asian Studies to discuss Vũ Trọng Phụng’s life and oeuvre, why he is best characterized as a Vietnamese colonial republican, and how a reappraisal of his political interests and commitments through this category opens up opportunities for a more nuanced account of Vietnamese political history beyond the usual binaries of pro-French versus anti-French; collaborators versus nationalists; and capitalists versus communists.

Listeners of this episode might also be interested in:



* Eric Jennings, Imperial Heights: Dalat and the Making and Undoing of French Indochina

* Ken Maclean, The Government of Mistrust: Illegibility and Bureaucratic Power in Socialist Vietnam



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Nov 2018 13:23:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Over the course of the 1930s, Vietnamese author Vũ Trọng Phụng published eight novels, hundreds of works of narrative nonfiction, stories, plays, essays and articles. He was a best-selling writer in his own day who sharpened his acute literary talents,...</itunes:subtitle>
      <itunes:summary>Over the course of the 1930s, Vietnamese author Vũ Trọng Phụng published eight novels, hundreds of works of narrative nonfiction, stories, plays, essays and articles. He was a best-selling writer in his own day who sharpened his acute literary talents, Peter Zinoman observes in the opening pages of Vietnamese Colonial Republican: The Political Vision of Vu Trong Phung (University of California Press, 2014), “as a lower-class, untraveled, half-educated, opium addicted, colonized subject from a remote outpost of France’s second-rate empire”. He died in 1939, aged just 28. Today he is remembered as a literary giant, for Zinoman, comparable to Orwell in the English-reading world. Like Orwell, he was a complex and defiant figure whose work crossed genres and drew deeply on his rich life experiences as well as his wide reading in literature, politics, and psychology. His views on a range of topics attracted heated debate in his own lifetime, in which he engaged vigorously. He had a persistent interest in sexuality and sexual promiscuity, and for this some critics labeled his work obscene. After his death, he was for a quarter century denounced and banned by the ruling communist party, before being rehabilitated in the 1990s.

Peter Zinoman joins New Books in Southeast Asian Studies to discuss Vũ Trọng Phụng’s life and oeuvre, why he is best characterized as a Vietnamese colonial republican, and how a reappraisal of his political interests and commitments through this category opens up opportunities for a more nuanced account of Vietnamese political history beyond the usual binaries of pro-French versus anti-French; collaborators versus nationalists; and capitalists versus communists.

Listeners of this episode might also be interested in:



* Eric Jennings, Imperial Heights: Dalat and the Making and Undoing of French Indochina

* Ken Maclean, The Government of Mistrust: Illegibility and Bureaucratic Power in Socialist Vietnam



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the course of the 1930s, Vietnamese author Vũ Trọng Phụng published eight novels, hundreds of works of narrative nonfiction, stories, plays, essays and articles. He was a best-selling writer in his own day who sharpened his acute literary talents, <a href="https://history.berkeley.edu/peter-b-zinoman">Peter Zinoman</a> observes in the opening pages of <a href="https://aax-us-east.amazon-adsystem.com/x/c/QhLEZaWImZdYt2QZzvhTGY8AAAFnB6qkRQEAAAFKAdHH96I/https://www.amazon.com/dp/0520276280/ref=as_at?creativeASIN=0520276280&amp;linkCode=w61&amp;imprToken=nL7E22088fjGAaXrEHt8mA&amp;slotNum=0&amp;tag=newbooinhis-20">Vietnamese Colonial Republican: The Political Vision of Vu Trong Phung</a> (University of California Press, 2014), “as a lower-class, untraveled, half-educated, opium addicted, colonized subject from a remote outpost of France’s second-rate empire”. He died in 1939, aged just 28. Today he is remembered as a literary giant, for Zinoman, comparable to Orwell in the English-reading world. Like Orwell, he was a complex and defiant figure whose work crossed genres and drew deeply on his rich life experiences as well as his wide reading in literature, politics, and psychology. His views on a range of topics attracted heated debate in his own lifetime, in which he engaged vigorously. He had a persistent interest in sexuality and sexual promiscuity, and for this some critics labeled his work obscene. After his death, he was for a quarter century denounced and banned by the ruling communist party, before being rehabilitated in the 1990s.</p><p>
Peter Zinoman joins <a href="https://newbooksnetwork.com/category/peoples-places/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to discuss Vũ Trọng Phụng’s life and oeuvre, why he is best characterized as a Vietnamese colonial republican, and how a reappraisal of his political interests and commitments through this category opens up opportunities for a more nuanced account of Vietnamese political history beyond the usual binaries of pro-French versus anti-French; collaborators versus nationalists; and capitalists versus communists.</p><p>
Listeners of this episode might also be interested in:</p><p>
</p><p>
* Eric Jennings, <a href="https://newbooksnetwork.com/eric-jennings-imperial-heights-dalat-and-the-making-and-undoing-of-french-indochina-university-of-california-press-2011-2/">Imperial Heights: Dalat and the Making and Undoing of French Indochina</a></p><p>
* Ken Maclean, <a href="https://newbooksnetwork.com/ken-maclean-the-government-of-mistrust-illegibility-and-bureaucratic-power-in-socialist-vietnam-u-of-wisconsin-press-2013/">The Government of Mistrust: Illegibility and Bureaucratic Power in Socialist Vietnam</a></p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2741</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79404]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6157101950.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jonathon Earle, “Colonial Buganda and the End of Empire: Political Thought and Historical Imagination in Africa” (Cambridge UP, 2017)</title>
      <description>In his book Colonial Buganda and the End of Empire: Political Thought and Historical Imagination in Africa (Cambridge University Press, 2017), Dr. Jonathon Earle illustrates the rich and diverse intellectual history of Buganda, an East African kingdom that came to be incorporated into the modern state of Uganda.  Earle constructs the intellectual biographies of four important Ganda activists who articulated and debated ideas about kingship, political pluralism, citizenship, and justice. Their views on state and society were drawn from a diverse range of sources such as religious texts, classical political thinkers and local histories. Earle’s book shows that often used distinctions between “sacred” and “secular” or “African” and “European” oversimplify and obscure what was a more pluralistic intellectual milieu.  In writing this book, Earle uses a wide range of primary and secondary sources among which are several private archival collections that had not been previously available to historians. The book is currently a finalist for the 2018 Bethwell A. Ogot Prize presented by the African Studies Association to the author of the best book in East African Studies.



Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History.  She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Nov 2018 11:06:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his book Colonial Buganda and the End of Empire: Political Thought and Historical Imagination in Africa (Cambridge University Press, 2017), Dr. Jonathon Earle illustrates the rich and diverse intellectual history of Buganda,</itunes:subtitle>
      <itunes:summary>In his book Colonial Buganda and the End of Empire: Political Thought and Historical Imagination in Africa (Cambridge University Press, 2017), Dr. Jonathon Earle illustrates the rich and diverse intellectual history of Buganda, an East African kingdom that came to be incorporated into the modern state of Uganda.  Earle constructs the intellectual biographies of four important Ganda activists who articulated and debated ideas about kingship, political pluralism, citizenship, and justice. Their views on state and society were drawn from a diverse range of sources such as religious texts, classical political thinkers and local histories. Earle’s book shows that often used distinctions between “sacred” and “secular” or “African” and “European” oversimplify and obscure what was a more pluralistic intellectual milieu.  In writing this book, Earle uses a wide range of primary and secondary sources among which are several private archival collections that had not been previously available to historians. The book is currently a finalist for the 2018 Bethwell A. Ogot Prize presented by the African Studies Association to the author of the best book in East African Studies.



Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History.  She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qh3CtABSOSqcokUic6FkM6wAAAFm82Tn2wEAAAFKATjie8U/https://www.amazon.com/dp/1108417051/ref=as_at?creativeASIN=1108417051&amp;linkCode=w61&amp;imprToken=6hYvkKwqnYz1G615-p3Agw&amp;slotNum=0&amp;tag=newbooinhis-20">Colonial Buganda and the End of Empire: Political Thought and Historical Imagination in Africa</a> (Cambridge University Press, 2017), Dr. <a href="https://www.jonathonearle.com">Jonathon Earle</a> illustrates the rich and diverse intellectual history of Buganda, an East African kingdom that came to be incorporated into the modern state of Uganda.  Earle constructs the intellectual biographies of four important Ganda activists who articulated and debated ideas about kingship, political pluralism, citizenship, and justice. Their views on state and society were drawn from a diverse range of sources such as religious texts, classical political thinkers and local histories. Earle’s book shows that often used distinctions between “sacred” and “secular” or “African” and “European” oversimplify and obscure what was a more pluralistic intellectual milieu.  In writing this book, Earle uses a wide range of primary and secondary sources among which are several private archival collections that had not been previously available to historians. The book is currently a finalist for the 2018 Bethwell A. Ogot Prize presented by the African Studies Association to the author of the best book in East African Studies.</p><p>
</p><p>
<a href="https://www.montclair.edu/profilepages/view_profile.php?username=brizuelagare">Esperanza Brizuela-Garcia</a> is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History.  She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79280]]></guid>
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    <item>
      <title>Cairns Craig, “The Wealth of the Nation: Scotland, Culture and Independence” (Edinburgh UP, 2018)</title>
      <description>Professor Cairns Craig’s new book, The Wealth of the Nation: Scotland, Culture and Independence (Edinburgh University Press, 2018), which has been shortlisted for the Saltire History Book of the Year Award, is a wide-ranging study of the ways in which Scottish culture was defined, exported, transformed, and smuggled through its assimilation in the British State and the British Empire, their rise, their fall, and the more recent fallout. Adam Smith’s The Wealth of Nations (1776), and the Chicago School and Thatcher’s distortions of its lessons, is a central theme: A considered analyses of the structure of Smith’s thought, its uses and abuses open and close the argument. Craig develops and applies very original critical concepts to Scotland’s cultural history. These include: ‘Xeniteian migration’ (as opposed to diasporic migration: these are institution-builders, recasting the world in Scotland’s image); ‘Nostophobia’ (revulsion toward the culture of one’s own country, especially where it is seen to be ‘past-oriented’); and ‘Theoxenia’ (hospitality to strangers on the basis that they might be Gods in disguise; this notion is close to the idea of a vast horizon of possible Scotlands that was ignited during the 2014 Independence Referendum). Beginning among the thinkers of the Scottish Enlightenment, Craig’s argument casts its net wide, incorporating, for example: the history Scottish Free Masonry; the reception of Walter Scott’s historical novels; the development of so-called ‘race science’; the history of theoretical physics; the intent and impact of pastoral literatures; Associationist aesthetics; film history; modern and contemporary sculpture; contemporary Scottish politics; and a vast array of Scottish literary authors, from Scott to Liz Lochhead. The Wealth of the Nation is vital reading for those interested in the deeper currents of contemporary debates around Scotland’s cultural politics, and for anyone interested in the foundational relationships between what Craig calls ‘Cultural Wealth’ and a more materialist, or dryly economic notion of historical processes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Nov 2018 11:00:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Professor Cairns Craig’s new book, The Wealth of the Nation: Scotland, Culture and Independence (Edinburgh University Press, 2018), which has been shortlisted for the Saltire History Book of the Year Award,</itunes:subtitle>
      <itunes:summary>Professor Cairns Craig’s new book, The Wealth of the Nation: Scotland, Culture and Independence (Edinburgh University Press, 2018), which has been shortlisted for the Saltire History Book of the Year Award, is a wide-ranging study of the ways in which Scottish culture was defined, exported, transformed, and smuggled through its assimilation in the British State and the British Empire, their rise, their fall, and the more recent fallout. Adam Smith’s The Wealth of Nations (1776), and the Chicago School and Thatcher’s distortions of its lessons, is a central theme: A considered analyses of the structure of Smith’s thought, its uses and abuses open and close the argument. Craig develops and applies very original critical concepts to Scotland’s cultural history. These include: ‘Xeniteian migration’ (as opposed to diasporic migration: these are institution-builders, recasting the world in Scotland’s image); ‘Nostophobia’ (revulsion toward the culture of one’s own country, especially where it is seen to be ‘past-oriented’); and ‘Theoxenia’ (hospitality to strangers on the basis that they might be Gods in disguise; this notion is close to the idea of a vast horizon of possible Scotlands that was ignited during the 2014 Independence Referendum). Beginning among the thinkers of the Scottish Enlightenment, Craig’s argument casts its net wide, incorporating, for example: the history Scottish Free Masonry; the reception of Walter Scott’s historical novels; the development of so-called ‘race science’; the history of theoretical physics; the intent and impact of pastoral literatures; Associationist aesthetics; film history; modern and contemporary sculpture; contemporary Scottish politics; and a vast array of Scottish literary authors, from Scott to Liz Lochhead. The Wealth of the Nation is vital reading for those interested in the deeper currents of contemporary debates around Scotland’s cultural politics, and for anyone interested in the foundational relationships between what Craig calls ‘Cultural Wealth’ and a more materialist, or dryly economic notion of historical processes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.abdn.ac.uk/sll/people/profiles/cairns.craig">Professor Cairns Craig</a>’s new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QpVKjRsF9Ya1WCY57-MgO58AAAFm6YI8RwEAAAFKATyvWtw/https://www.amazon.com/dp/1474435580/ref=as_at?creativeASIN=1474435580&amp;linkCode=w61&amp;imprToken=I1OwPA-Pvw.d60EtrGUo4w&amp;slotNum=0&amp;tag=newbooinhis-20">The Wealth of the Nation: Scotland, Culture and Independence</a> (Edinburgh University Press, 2018), which has been shortlisted for the Saltire History Book of the Year Award, is a wide-ranging study of the ways in which Scottish culture was defined, exported, transformed, and smuggled through its assimilation in the British State and the British Empire, their rise, their fall, and the more recent fallout. Adam Smith’s The Wealth of Nations (1776), and the Chicago School and Thatcher’s distortions of its lessons, is a central theme: A considered analyses of the structure of Smith’s thought, its uses and abuses open and close the argument. Craig develops and applies very original critical concepts to Scotland’s cultural history. These include: ‘Xeniteian migration’ (as opposed to diasporic migration: these are institution-builders, recasting the world in Scotland’s image); ‘Nostophobia’ (revulsion toward the culture of one’s own country, especially where it is seen to be ‘past-oriented’); and ‘Theoxenia’ (hospitality to strangers on the basis that they might be Gods in disguise; this notion is close to the idea of a vast horizon of possible Scotlands that was ignited during the 2014 Independence Referendum). Beginning among the thinkers of the Scottish Enlightenment, Craig’s argument casts its net wide, incorporating, for example: the history Scottish Free Masonry; the reception of Walter Scott’s historical novels; the development of so-called ‘race science’; the history of theoretical physics; the intent and impact of pastoral literatures; Associationist aesthetics; film history; modern and contemporary sculpture; contemporary Scottish politics; and a vast array of Scottish literary authors, from Scott to Liz Lochhead. The Wealth of the Nation is vital reading for those interested in the deeper currents of contemporary debates around Scotland’s cultural politics, and for anyone interested in the foundational relationships between what Craig calls ‘Cultural Wealth’ and a more materialist, or dryly economic notion of historical processes.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4142</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lilian Calles Barger, “The World Come of Age: An Intellectual History of Liberation Theology” (Oxford UP, 2018)</title>
      <description>A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems.

By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.”

Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet.

Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.”

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



A researcher and writer, Carl Nellis digs in archives and academic libraries for the critically-acclaimed podcasts Lore and Unobscured. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Nov 2018 11:00:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the...</itunes:subtitle>
      <itunes:summary>A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems.

By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.”

Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet.

Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.”

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



A researcher and writer, Carl Nellis digs in archives and academic libraries for the critically-acclaimed podcasts Lore and Unobscured. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QntuSr_XiYGAEa-OWu4PBe4AAAFm5QXSzAEAAAFKAQXKdYw/https://www.amazon.com/dp/0190695390/ref=as_at?creativeASIN=0190695390&amp;linkCode=w61&amp;imprToken=hrnGN2qNfHrsoOr.niNR9g&amp;slotNum=0&amp;tag=newbooinhis-20">The World Come of Age: An Intellectual History of Liberation Theology </a>(Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems.</p><p>
By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, <a href="https://lilianbarger.com/">Lilian Calles Barger</a> traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.”</p><p>
Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet.</p><p>
Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.”</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org/">Society for U.S. Intellectual History</a>.</p><p>
</p><p>
A researcher and writer, <a href="https://twitter.com/Guthfana">Carl Nellis</a> digs in archives and academic libraries for the critically-acclaimed podcasts <a href="https://www.lorepodcast.com/">Lore</a> and <a href="https://historyunobscured.com">Unobscured</a>. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3393</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79182]]></guid>
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    </item>
    <item>
      <title>Nathan Kravis, “On the Couch: A Repressed History of the Analytic Couch from Plato to Freud” (MIT Press, 2017)</title>
      <description>Sometimes, a couch is a only a couch, but not in Dr. Nathan Kravis’s new book, On the Couch: A Repressed History of the Analytic Couch from Plato to Freud (MIT Press, 2017). In a live interview conducted in connection with the Manhattan Institute for Psychoanalysis, we discuss how the couch has become the leading symbol for psychoanalysis in positive and maligned ways. Dr. Kravis discusses how the couch came to signify reclining, rest, introspection and healing and how important decor was for Freud as he was developing the analytic method. We spoke about the role of the couch in the last hundred years and what the future holds for it. We even speak about our own couches and how patients use them!

There is a brief question-and-answer period as well. This book is beautifully illustrated: Doctor Kravis describes many of the pictures in the book during this interview – you can see a link to  some of the photos discussed here.



Christopher Bandini tweets @cebandini.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Nov 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sometimes, a couch is a only a couch, but not in Dr. Nathan Kravis’s new book, On the Couch: A Repressed History of the Analytic Couch from Plato to Freud (MIT Press, 2017). In a live interview conducted in connection with the Manhattan Institute for P...</itunes:subtitle>
      <itunes:summary>Sometimes, a couch is a only a couch, but not in Dr. Nathan Kravis’s new book, On the Couch: A Repressed History of the Analytic Couch from Plato to Freud (MIT Press, 2017). In a live interview conducted in connection with the Manhattan Institute for Psychoanalysis, we discuss how the couch has become the leading symbol for psychoanalysis in positive and maligned ways. Dr. Kravis discusses how the couch came to signify reclining, rest, introspection and healing and how important decor was for Freud as he was developing the analytic method. We spoke about the role of the couch in the last hundred years and what the future holds for it. We even speak about our own couches and how patients use them!

There is a brief question-and-answer period as well. This book is beautifully illustrated: Doctor Kravis describes many of the pictures in the book during this interview – you can see a link to  some of the photos discussed here.



Christopher Bandini tweets @cebandini.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sometimes, a couch is a only a couch, but not in Dr. <a href="http://vivo.med.cornell.edu/display/cwid-nmk2002">Nathan Kravis</a>’s new book, <a href="https://mitpress.mit.edu/books/couch">On the Couch: A Repressed History of the Analytic Couch from Plato to Freud</a> (MIT Press, 2017). In a live interview conducted in connection with the Manhattan Institute for Psychoanalysis, we discuss how the couch has become the leading symbol for psychoanalysis in positive and maligned ways. Dr. Kravis discusses how the couch came to signify reclining, rest, introspection and healing and how important decor was for Freud as he was developing the analytic method. We spoke about the role of the couch in the last hundred years and what the future holds for it. We even speak about our own couches and how patients use them!</p><p>
There is a brief question-and-answer period as well. This book is beautifully illustrated: Doctor Kravis describes many of the pictures in the book during this interview – you can see a link to  some of the photos discussed <a href="https://manhattanpsychoanalysis.com/colloquium-2018-19/colloquium-10-26-18/">here</a>.</p><p>
</p><p>
Christopher Bandini tweets <a href="https://twitter.com/cebandini?lang=en">@cebandini.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3515</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79176]]></guid>
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    </item>
    <item>
      <title>Daniel Stolz, “The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt” (Cambridge UP, 2018)</title>
      <description>Both a history of science and a history of Islam, The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt (Cambridge University Press, 2018) by Daniel Stolz tells the story of Ottoman Egypt and astronomy, looking at how astronomy tied together the state and religious practice. We talk about how religious authority was negotiated through astronomy, the zij (the genre of astronomic handbooks used by astronomers), translation, and how print affected the distribution of astronomic knowledge. Stolz also contends with the specter of the nahda, or the Arabic language intellectual renaissance, and he tells us how he deals with it in his work. As always, we check in with the field of Middle Eastern history and ask what one should do with increasingly limited access to archives.

Daniel Stolz  is an assistant professor at University of Wisconsin, Madison. He was previously a visiting assistant professor of history at Northwestern University, where he was also affiliated with the Science in Human Culture Program. He received his PhD from Princeton University in Near Eastern Studies. He is a historian of the modern Middle East, specializing in Egypt and the late Ottoman Empire. He is the author of many articles on science and religion in Egypt and the monograph discussed in this interview.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Nov 2018 11:00:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Both a history of science and a history of Islam, The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt (Cambridge University Press, 2018) by Daniel Stolz tells the story of Ottoman Egypt and astronomy,</itunes:subtitle>
      <itunes:summary>Both a history of science and a history of Islam, The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt (Cambridge University Press, 2018) by Daniel Stolz tells the story of Ottoman Egypt and astronomy, looking at how astronomy tied together the state and religious practice. We talk about how religious authority was negotiated through astronomy, the zij (the genre of astronomic handbooks used by astronomers), translation, and how print affected the distribution of astronomic knowledge. Stolz also contends with the specter of the nahda, or the Arabic language intellectual renaissance, and he tells us how he deals with it in his work. As always, we check in with the field of Middle Eastern history and ask what one should do with increasingly limited access to archives.

Daniel Stolz  is an assistant professor at University of Wisconsin, Madison. He was previously a visiting assistant professor of history at Northwestern University, where he was also affiliated with the Science in Human Culture Program. He received his PhD from Princeton University in Near Eastern Studies. He is a historian of the modern Middle East, specializing in Egypt and the late Ottoman Empire. He is the author of many articles on science and religion in Egypt and the monograph discussed in this interview.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Both a history of science and a history of Islam, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QpsH1pKGgf6ie114kLxAeegAAAFm1HWmZgEAAAFKAR7YOD0/https://www.amazon.com/dp/1107196337/ref=as_at?creativeASIN=1107196337&amp;linkCode=w61&amp;imprToken=OMKeVf1ZeBsX5ArUimZMaA&amp;slotNum=0&amp;tag=newbooinhis-20">The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt</a> (Cambridge University Press, 2018) by Daniel Stolz tells the story of Ottoman Egypt and astronomy, looking at how astronomy tied together the state and religious practice. We talk about how religious authority was negotiated through astronomy, the zij (the genre of astronomic handbooks used by astronomers), translation, and how print affected the distribution of astronomic knowledge. Stolz also contends with the specter of the nahda, or the Arabic language intellectual renaissance, and he tells us how he deals with it in his work. As always, we check in with the field of Middle Eastern history and ask what one should do with increasingly limited access to archives.</p><p>
<a href="https://history.wisc.edu/people/stolz-daniel/">Daniel Stolz</a>  is an assistant professor at University of Wisconsin, Madison. He was previously a visiting assistant professor of history at Northwestern University, where he was also affiliated with the Science in Human Culture Program. He received his PhD from Princeton University in Near Eastern Studies. He is a historian of the modern Middle East, specializing in Egypt and the late Ottoman Empire. He is the author of many articles on science and religion in Egypt and the monograph discussed in this interview.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3438</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79132]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7321125824.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert G. Ingram, “Reformation Without End: Religion, Politics and the Past in Post-Revolutionary England” (Manchester UP, 2018)</title>
      <description>Robert G. Ingram’s Reformation Without End: Religion, Politics and the Past in Post-Revolutionary England (Manchester University Press, 2018) radically reinterprets the English Reformation. Subjects in eighteenth-century England didn’t know they were living in something called ‘the Enlightenment.’ Rather, they were still grappling with the fallout of the Reformation, and more specifically the results of two bloody seventeenth-century revolutions. Ingram’s excellent book analyzes the ways that the eighteenth-century English debated the causes and consequences of those seventeenth-century revolutions and the event caused them.

Robert G. Ingram is a professor of History at Ohio University, where he teaches early Modern British and European religious, political, and intellectual history. He is also the founding director of the George Washington Forum on American Ideas, Politics and Institutions.



Tyler Yank is a senior doctoral candidate in History at McGill University (Montreal, Canada). Her work explores bonded women and British Empire in the western Indian Ocean World.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Oct 2018 10:00:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Robert G. Ingram’s Reformation Without End: Religion, Politics and the Past in Post-Revolutionary England (Manchester University Press, 2018) radically reinterprets the English Reformation. Subjects in eighteenth-century England didn’t know they were l...</itunes:subtitle>
      <itunes:summary>Robert G. Ingram’s Reformation Without End: Religion, Politics and the Past in Post-Revolutionary England (Manchester University Press, 2018) radically reinterprets the English Reformation. Subjects in eighteenth-century England didn’t know they were living in something called ‘the Enlightenment.’ Rather, they were still grappling with the fallout of the Reformation, and more specifically the results of two bloody seventeenth-century revolutions. Ingram’s excellent book analyzes the ways that the eighteenth-century English debated the causes and consequences of those seventeenth-century revolutions and the event caused them.

Robert G. Ingram is a professor of History at Ohio University, where he teaches early Modern British and European religious, political, and intellectual history. He is also the founding director of the George Washington Forum on American Ideas, Politics and Institutions.



Tyler Yank is a senior doctoral candidate in History at McGill University (Montreal, Canada). Her work explores bonded women and British Empire in the western Indian Ocean World.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robert G. Ingram’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qjel9g-v2S_cnSLZRW9Oa6IAAAFmmJ_ARQEAAAFKAcSMxaU/https://www.amazon.com/dp/152612694X/ref=as_at?creativeASIN=152612694X&amp;linkCode=w61&amp;imprToken=GroqStGT4hEUUncvSVHuGA&amp;slotNum=0&amp;tag=newbooinhis-20">Reformation Without End: Religion, Politics and the Past in Post-Revolutionary England</a> (Manchester University Press, 2018) radically reinterprets the English Reformation. Subjects in eighteenth-century England didn’t know they were living in something called ‘the Enlightenment.’ Rather, they were still grappling with the fallout of the Reformation, and more specifically the results of two bloody seventeenth-century revolutions. Ingram’s excellent book analyzes the ways that the eighteenth-century English debated the causes and consequences of those seventeenth-century revolutions and the event caused them.</p><p>
<a href="http://www.robertgingram.com/">Robert G. Ingram</a> is a professor of History at Ohio University, where he teaches early Modern British and European religious, political, and intellectual history. He is also the founding director of the George Washington Forum on American Ideas, Politics and Institutions.</p><p>
</p><p>
<a href="http://www.tyleryank.ca">Tyler Yank</a> is a senior doctoral candidate in History at McGill University (Montreal, Canada). Her work explores bonded women and British Empire in the western Indian Ocean World.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2561</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sue Prideaux, “I Am Dynamite!: A Life of Nietzsche” (Tim Duggan Books, 2018)</title>
      <description>Like most philosophers, Friedrich Nietzsche is better known for his ideas than for the life he led. In I Am Dynamite!: A Life of Nietzsche (Tim Duggan Books, 2018), Sue Prideaux details the events of his life and shows how they can inform many of the concepts for which he is best known. The son of a clergyman, Nietzsche excelled at university and became a professor of classical philology at the University of Basel without even taking a degree. It was at that time he began a long-term friendship with Richard Wagner and often traveled to Bayreuth. Yet Nietzsche soon drifted away from philology towards philosophy, which led to his dismissal from his teaching post. As Prideaux shows, Nietzsche overcame ill health, physical handicaps, and the poor reception of his work to develop his ideas, and was on the cusp of gaining a wider audience when a mental breakdown led him to spend the last years of his life institutionalized, little knowing of the growing impact his books and ideas were having on European thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Oct 2018 10:00:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Like most philosophers, Friedrich Nietzsche is better known for his ideas than for the life he led. In I Am Dynamite!: A Life of Nietzsche (Tim Duggan Books, 2018), Sue Prideaux details the events of his life and shows how they can inform many of the c...</itunes:subtitle>
      <itunes:summary>Like most philosophers, Friedrich Nietzsche is better known for his ideas than for the life he led. In I Am Dynamite!: A Life of Nietzsche (Tim Duggan Books, 2018), Sue Prideaux details the events of his life and shows how they can inform many of the concepts for which he is best known. The son of a clergyman, Nietzsche excelled at university and became a professor of classical philology at the University of Basel without even taking a degree. It was at that time he began a long-term friendship with Richard Wagner and often traveled to Bayreuth. Yet Nietzsche soon drifted away from philology towards philosophy, which led to his dismissal from his teaching post. As Prideaux shows, Nietzsche overcame ill health, physical handicaps, and the poor reception of his work to develop his ideas, and was on the cusp of gaining a wider audience when a mental breakdown led him to spend the last years of his life institutionalized, little knowing of the growing impact his books and ideas were having on European thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Like most philosophers, Friedrich Nietzsche is better known for his ideas than for the life he led. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QlRyTKb7kavRa-GYDZvCeTUAAAFmfUC0pwEAAAFKAfJjs5k/https://www.amazon.com/dp/152476082X/ref=as_at?creativeASIN=152476082X&amp;linkCode=w61&amp;imprToken=E3000EgTxbjDHAFaxdVG5A&amp;slotNum=0&amp;tag=newbooinhis-20">I Am Dynamite!: A Life of Nietzsche</a> (Tim Duggan Books, 2018), <a href="http://www.sueprideaux.com/biography/">Sue Prideaux</a> details the events of his life and shows how they can inform many of the concepts for which he is best known. The son of a clergyman, Nietzsche excelled at university and became a professor of classical philology at the University of Basel without even taking a degree. It was at that time he began a long-term friendship with Richard Wagner and often traveled to Bayreuth. Yet Nietzsche soon drifted away from philology towards philosophy, which led to his dismissal from his teaching post. As Prideaux shows, Nietzsche overcame ill health, physical handicaps, and the poor reception of his work to develop his ideas, and was on the cusp of gaining a wider audience when a mental breakdown led him to spend the last years of his life institutionalized, little knowing of the growing impact his books and ideas were having on European thought.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2587</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78743]]></guid>
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    <item>
      <title>Kiara M. Vigil, “Indigenous Intellectuals: Sovereignty, Citizenship, and the American Imagination, 1880-1930” (Cambridge UP, 2018)</title>
      <description>In the United States of America today, debates among, between, and within Indian nations continue to focus on how to determine and define the boundaries of Indian ethnic identity and tribal citizenship. From the 1880s and into the 1930s, many Native people participated in similar debates as they confronted white cultural expectations regarding what it meant to be an Indian in modern American society. Using close readings of texts, images, and public performances, Indigenous Intellectuals: Sovereignty, Citizenship, and the American Imagination, 1880-1930 (Cambridge University Press, 2018), examines the literary output of four influential American Indian intellectuals who challenged long-held conceptions of Indian identity at the turn of the twentieth century. Kiara M. Vigil traces how the narrative discourses created by these figures spurred wider discussions about citizenship, race, and modernity in the United States. Vigil demonstrates how these figures deployed aspects of Native American cultural practice to authenticate their status both as indigenous peoples and as citizens of the United States.

_______________________________________________________________________________________________________________

Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Oct 2018 10:00:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the United States of America today, debates among, between, and within Indian nations continue to focus on how to determine and define the boundaries of Indian ethnic identity and tribal citizenship. From the 1880s and into the 1930s,</itunes:subtitle>
      <itunes:summary>In the United States of America today, debates among, between, and within Indian nations continue to focus on how to determine and define the boundaries of Indian ethnic identity and tribal citizenship. From the 1880s and into the 1930s, many Native people participated in similar debates as they confronted white cultural expectations regarding what it meant to be an Indian in modern American society. Using close readings of texts, images, and public performances, Indigenous Intellectuals: Sovereignty, Citizenship, and the American Imagination, 1880-1930 (Cambridge University Press, 2018), examines the literary output of four influential American Indian intellectuals who challenged long-held conceptions of Indian identity at the turn of the twentieth century. Kiara M. Vigil traces how the narrative discourses created by these figures spurred wider discussions about citizenship, race, and modernity in the United States. Vigil demonstrates how these figures deployed aspects of Native American cultural practice to authenticate their status both as indigenous peoples and as citizens of the United States.

_______________________________________________________________________________________________________________

Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the United States of America today, debates among, between, and within Indian nations continue to focus on how to determine and define the boundaries of Indian ethnic identity and tribal citizenship. From the 1880s and into the 1930s, many Native people participated in similar debates as they confronted white cultural expectations regarding what it meant to be an Indian in modern American society. Using close readings of texts, images, and public performances, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qr1mOgdtpgj1rqzgM-8OPSgAAAFmeBB0VwEAAAFKAbGCT1Q/https://www.amazon.com/dp/1107070813/ref=as_at?creativeASIN=1107070813&amp;linkCode=w61&amp;imprToken=uVVxKT9tejejnNdpHnWBDA&amp;slotNum=0&amp;tag=newbooinhis-20">Indigenous Intellectuals: Sovereignty, Citizenship, and the American Imagination, 1880-1930</a> (Cambridge University Press, 2018), examines the literary output of four influential American Indian intellectuals who challenged long-held conceptions of Indian identity at the turn of the twentieth century. <a href="https://www.amherst.edu/people/facstaff/kvigil">Kiara M. Vigil</a> traces how the narrative discourses created by these figures spurred wider discussions about citizenship, race, and modernity in the United States. Vigil demonstrates how these figures deployed aspects of Native American cultural practice to authenticate their status both as indigenous peoples and as citizens of the United States.</p><p>
_______________________________________________________________________________________________________________</p><p>
Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3167</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78713]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9608412827.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hugh Cagle, “Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700” (Cambridge UP, 2018)</title>
      <description>Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700 (Cambridge University Press, 2018) by Hugh Cagle is an exciting analysis of the production of the tropics as an idea and as a dimension of imperialism through the development of the Portuguese empire.  The global connections forged by seafaring empires demanded new ways of conceiving a unified world.  As the Portuguese were first to discover, the ancient canon provided little guidance, and far-flung colonies all seemed unique and defied coherent categorization.  Through efforts to interpret, control, and economize a their outposts in Africa, Asia, and the Americas, the Portuguese developed novel and creative methods of producing knowledge within a globalizing world.  Late in the 17th century, some of these efforts would coalesce around the idea of the tropics as physicians attempted to consolidate their authority over the health of the empire.   A space of prodigious nature and profuse disease, the tropics soon became an orienting notion of modern race theory and empires.



Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in seventeenth- and eighteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Oct 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700 (Cambridge University Press, 2018) by Hugh Cagle is an exciting analysis of the production of the tropics as an idea and as a dimension of imperialism through the development ...</itunes:subtitle>
      <itunes:summary>Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700 (Cambridge University Press, 2018) by Hugh Cagle is an exciting analysis of the production of the tropics as an idea and as a dimension of imperialism through the development of the Portuguese empire.  The global connections forged by seafaring empires demanded new ways of conceiving a unified world.  As the Portuguese were first to discover, the ancient canon provided little guidance, and far-flung colonies all seemed unique and defied coherent categorization.  Through efforts to interpret, control, and economize a their outposts in Africa, Asia, and the Americas, the Portuguese developed novel and creative methods of producing knowledge within a globalizing world.  Late in the 17th century, some of these efforts would coalesce around the idea of the tropics as physicians attempted to consolidate their authority over the health of the empire.   A space of prodigious nature and profuse disease, the tropics soon became an orienting notion of modern race theory and empires.



Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in seventeenth- and eighteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/QnwYklNvrIzoDGxl6lq48CwAAAFmgha-LAEAAAFKAS-xf5c/https://www.amazon.com/dp/1107196639/ref=as_at?creativeASIN=1107196639&amp;linkCode=w61&amp;imprToken=I0Hcf7XolZv6jG97.ggMYg&amp;slotNum=0&amp;tag=newbooinhis-20">Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700</a> (Cambridge University Press, 2018) by <a href="https://faculty.utah.edu/u0764001-Hugh_Cagle/teaching/index.hml">Hugh Cagle</a> is an exciting analysis of the production of the tropics as an idea and as a dimension of imperialism through the development of the Portuguese empire.  The global connections forged by seafaring empires demanded new ways of conceiving a unified world.  As the Portuguese were first to discover, the ancient canon provided little guidance, and far-flung colonies all seemed unique and defied coherent categorization.  Through efforts to interpret, control, and economize a their outposts in Africa, Asia, and the Americas, the Portuguese developed novel and creative methods of producing knowledge within a globalizing world.  Late in the 17th century, some of these efforts would coalesce around the idea of the tropics as physicians attempted to consolidate their authority over the health of the empire.   A space of prodigious nature and profuse disease, the tropics soon became an orienting notion of modern race theory and empires.</p><p>
</p><p>
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in seventeenth- and eighteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3543</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78749]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8837524123.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael G. Hanchard, “The Spectre of Race: How Discrimination Haunts Western Democracies” (Princeton UP, 2018)</title>
      <description>Michael G. Hanchard’s new book The Spectre of Race: How Discrimination Haunts Western Democracies (Princeton University Press, 2018) is a rich and complex examination of the question of discrimination in general, and racial discrimination specifically, within the study of comparative politics as a discipline, but more broadly how this particular issue, discrimination—of a variety of kinds—has generally shaped the structures and institutions of western democracies. This book brings together a number of threads that are not often considered together, specifically the question of the theoretical underpinnings of slavery, racial and ethnonational subordination, and the question of democracy in comparative analysis. A key component of the book is to analyze the question of slavery—which comes to the west through the classical experience in Athens—examining what slavery looked like, how it operated, and why it was implemented as it was in Athens. The defining characteristics that Hanchard unpacks in the classical analysis, in regard to those who are considered full members of a polity, or citizens, and those who exist in the society but are not integrated as citizens of the polity, frames the ongoing exploration of comparative politics and, especially, more modern democracies. Hanchard’s book is animated by these fundamental tensions, especially in regard to the way that the egalitarian ideals of democracy are complicated by the problematic dominance of ethno-national groups, religions, or races that have laid claim to the right to rule. Hanchard’s book also explains why race is vitally important to understanding comparative politics.  This is an engaging and important study, and will be of interest to scholars and students of comparative politics, racial politics, identity politics, American politics, political theory, and political &amp; comparative history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 Oct 2018 10:00:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Michael G. Hanchard’s new book The Spectre of Race: How Discrimination Haunts Western Democracies (Princeton University Press, 2018) is a rich and complex examination of the question of discrimination in general,</itunes:subtitle>
      <itunes:summary>Michael G. Hanchard’s new book The Spectre of Race: How Discrimination Haunts Western Democracies (Princeton University Press, 2018) is a rich and complex examination of the question of discrimination in general, and racial discrimination specifically, within the study of comparative politics as a discipline, but more broadly how this particular issue, discrimination—of a variety of kinds—has generally shaped the structures and institutions of western democracies. This book brings together a number of threads that are not often considered together, specifically the question of the theoretical underpinnings of slavery, racial and ethnonational subordination, and the question of democracy in comparative analysis. A key component of the book is to analyze the question of slavery—which comes to the west through the classical experience in Athens—examining what slavery looked like, how it operated, and why it was implemented as it was in Athens. The defining characteristics that Hanchard unpacks in the classical analysis, in regard to those who are considered full members of a polity, or citizens, and those who exist in the society but are not integrated as citizens of the polity, frames the ongoing exploration of comparative politics and, especially, more modern democracies. Hanchard’s book is animated by these fundamental tensions, especially in regard to the way that the egalitarian ideals of democracy are complicated by the problematic dominance of ethno-national groups, religions, or races that have laid claim to the right to rule. Hanchard’s book also explains why race is vitally important to understanding comparative politics.  This is an engaging and important study, and will be of interest to scholars and students of comparative politics, racial politics, identity politics, American politics, political theory, and political &amp; comparative history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://africana.sas.upenn.edu/people/michael-hanchard">Michael G. Hanchard’s</a> new book <a href="https://press.princeton.edu/titles/11270.html">The Spectre of Race: How Discrimination Haunts Western Democracies</a> (Princeton University Press, 2018) is a rich and complex examination of the question of discrimination in general, and racial discrimination specifically, within the study of comparative politics as a discipline, but more broadly how this particular issue, discrimination—of a variety of kinds—has generally shaped the structures and institutions of western democracies. This book brings together a number of threads that are not often considered together, specifically the question of the theoretical underpinnings of slavery, racial and ethnonational subordination, and the question of democracy in comparative analysis. A key component of the book is to analyze the question of slavery—which comes to the west through the classical experience in Athens—examining what slavery looked like, how it operated, and why it was implemented as it was in Athens. The defining characteristics that Hanchard unpacks in the classical analysis, in regard to those who are considered full members of a polity, or citizens, and those who exist in the society but are not integrated as citizens of the polity, frames the ongoing exploration of comparative politics and, especially, more modern democracies. Hanchard’s book is animated by these fundamental tensions, especially in regard to the way that the egalitarian ideals of democracy are complicated by the problematic dominance of ethno-national groups, religions, or races that have laid claim to the right to rule. Hanchard’s book also explains why race is vitally important to understanding comparative politics.  This is an engaging and important study, and will be of interest to scholars and students of comparative politics, racial politics, identity politics, American politics, political theory, and political &amp; comparative history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2561</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78699]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3134061712.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yulia Frumer, “Making Time: Astronomical Time Measurement in Tokugawa Japan” (U Chicago Press, 2018)</title>
      <description>Yulia Frumer’s new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. Making Time: Astronomical Time Measurement in Tokugawa Japan (University of Chicago Press, 2018) charts a “profound shift in attitude toward foreign technology” between the 16th century (when European devices arrived in Japan) and reforms to the traditional temporal system in 1873. While it provides an exceptionally rich and focused case study grounded in careful research with Japanese documents and material objects, Frumer’s book also offers a critical analysis of what it is that we’re doing when we study the relationship between societies and technologies that has potentially far-reaching consequences well beyond the history of Japan.



Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Oct 2018 10:00:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Yulia Frumer’s new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. Making Time: Astronomical Time Measurement in Tokugawa Japan (University of Chicago Press,</itunes:subtitle>
      <itunes:summary>Yulia Frumer’s new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. Making Time: Astronomical Time Measurement in Tokugawa Japan (University of Chicago Press, 2018) charts a “profound shift in attitude toward foreign technology” between the 16th century (when European devices arrived in Japan) and reforms to the traditional temporal system in 1873. While it provides an exceptionally rich and focused case study grounded in careful research with Japanese documents and material objects, Frumer’s book also offers a critical analysis of what it is that we’re doing when we study the relationship between societies and technologies that has potentially far-reaching consequences well beyond the history of Japan.



Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://hopkinsmedicalhumanities.org/2018/07/05/yulia-frumer/">Yulia Frumer</a>’s new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qg2kqhOzChshsw_tR41o3PoAAAFmcsndHwEAAAFKAUP0Q2c/https://www.amazon.com/dp/022651644X/ref=as_at?creativeASIN=022651644X&amp;linkCode=w61&amp;imprToken=gojuzxvoPC68INc5JCT2zA&amp;slotNum=0&amp;tag=newbooinhis-20">Making Time: Astronomical Time Measurement in Tokugawa Japan </a>(University of Chicago Press, 2018) charts a “profound shift in attitude toward foreign technology” between the 16th century (when European devices arrived in Japan) and reforms to the traditional temporal system in 1873. While it provides an exceptionally rich and focused case study grounded in careful research with Japanese documents and material objects, Frumer’s book also offers a critical analysis of what it is that we’re doing when we study the relationship between societies and technologies that has potentially far-reaching consequences well beyond the history of Japan.</p><p>
</p><p>
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work <a href="https://carlanappi.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4275</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78670]]></guid>
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    </item>
    <item>
      <title>Stefan M. Wheelock, “Barbaric Culture and Black Critique: Black Antislavery Writers, Religion, and the Slaveholding Atlantic” (U Virginia Press, 2015)</title>
      <description>In Barbaric Culture and Black Critique: Black Antislavery Writers, Religion, and the Slaveholding Atlantic (University of Virginia Press, 2015), Dr. Stefan M. Wheelock analyses a little-discussed episode in the the late Enlightenment, namely, criticism of slavery by black writers such as Ottabah Cuguano, Olaudah Equiano, David Walker, and Maria Stewart. These authors marshaled a variety of religious and secular arguments to attack bondage and, in so doing, promoted important ideas concerning democracy, Christianity, freedom, and their race’s role in all of these projects.



Adam McNeil is a PhD student in the Department of History at the University of Delaware.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Oct 2018 10:00:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Barbaric Culture and Black Critique: Black Antislavery Writers, Religion, and the Slaveholding Atlantic (University of Virginia Press, 2015), Dr. Stefan M. Wheelock analyses a little-discussed episode in the the late Enlightenment, namely,</itunes:subtitle>
      <itunes:summary>In Barbaric Culture and Black Critique: Black Antislavery Writers, Religion, and the Slaveholding Atlantic (University of Virginia Press, 2015), Dr. Stefan M. Wheelock analyses a little-discussed episode in the the late Enlightenment, namely, criticism of slavery by black writers such as Ottabah Cuguano, Olaudah Equiano, David Walker, and Maria Stewart. These authors marshaled a variety of religious and secular arguments to attack bondage and, in so doing, promoted important ideas concerning democracy, Christianity, freedom, and their race’s role in all of these projects.



Adam McNeil is a PhD student in the Department of History at the University of Delaware.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QtHrH50mkz2ymPcsD4iQ-UAAAAFmToKypQEAAAFKASDKOPU/https://www.amazon.com/dp/081393799X/ref=as_at?creativeASIN=081393799X&amp;linkCode=w61&amp;imprToken=dMv7zQ7zoeduCVqFrbpLJw&amp;slotNum=0&amp;tag=newbooinhis-20">Barbaric Culture and Black Critique: Black Antislavery Writers, Religion, and the Slaveholding Atlantic</a> (University of Virginia Press, 2015), Dr. <a href="https://english.gmu.edu/people/swheeloc">Stefan M. Wheelock</a> analyses a little-discussed episode in the the late Enlightenment, namely, criticism of slavery by black writers such as Ottabah Cuguano, Olaudah Equiano, David Walker, and Maria Stewart. These authors marshaled a variety of religious and secular arguments to attack bondage and, in so doing, promoted important ideas concerning democracy, Christianity, freedom, and their race’s role in all of these projects.</p><p>
</p><p>
Adam McNeil is a PhD student in the Department of History at the University of Delaware.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3197</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78521]]></guid>
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    </item>
    <item>
      <title>Robert A. Wilson, “The Eugenic Mind Project” (MIT Press, 2017)</title>
      <description>For most of us, eugenics — the “science of improving the human stock” — is a thing of the past, commonly associated with Nazi Germany and government efforts to promote a pure Aryan race. This view is incorrect: even in California, for example, sterilization of those deemed mentally defective was performed up to 1977. In The Eugenic Mind Project (MIT Press, 2017), Robert A. Wilson critically considers the type of thinking — which he calls eugenic thinking — that drives eugenic sterilization practices: the quest for human improvement that derives from negatively marked differences between “better” and “worse” kinds of humans. Wilson, who is a professor of philosophy at La Trobe University, also recounts his research with living survivors of these practices. The book is an eye-opening philosophically informed discussion of how eugenic thinking is found in prenatal genetic testing, selective abortion, discrimination of those with disabilities, and immigration policy, and why eugenic thinking is so persistent.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Oct 2018 10:00:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For most of us, eugenics — the “science of improving the human stock” — is a thing of the past, commonly associated with Nazi Germany and government efforts to promote a pure Aryan race. This view is incorrect: even in California, for example,</itunes:subtitle>
      <itunes:summary>For most of us, eugenics — the “science of improving the human stock” — is a thing of the past, commonly associated with Nazi Germany and government efforts to promote a pure Aryan race. This view is incorrect: even in California, for example, sterilization of those deemed mentally defective was performed up to 1977. In The Eugenic Mind Project (MIT Press, 2017), Robert A. Wilson critically considers the type of thinking — which he calls eugenic thinking — that drives eugenic sterilization practices: the quest for human improvement that derives from negatively marked differences between “better” and “worse” kinds of humans. Wilson, who is a professor of philosophy at La Trobe University, also recounts his research with living survivors of these practices. The book is an eye-opening philosophically informed discussion of how eugenic thinking is found in prenatal genetic testing, selective abortion, discrimination of those with disabilities, and immigration policy, and why eugenic thinking is so persistent.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For most of us, eugenics — the “science of improving the human stock” — is a thing of the past, commonly associated with Nazi Germany and government efforts to promote a pure Aryan race. This view is incorrect: even in California, for example, sterilization of those deemed mentally defective was performed up to 1977. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qpx0UdsYsZcU_8tIlQciFNoAAAFmU9-exgEAAAFKAREaexg/https://www.amazon.com/dp/0262037203/ref=as_at?creativeASIN=0262037203&amp;linkCode=w61&amp;imprToken=ZMiP6Cgt6VMB1XvIN.s5pw&amp;slotNum=0&amp;tag=newbooinhis-20">The Eugenic Mind Project</a> (MIT Press, 2017), <a href="http://robwilsonphilosophy.com/">Robert A. Wilson</a> critically considers the type of thinking — which he calls eugenic thinking — that drives eugenic sterilization practices: the quest for human improvement that derives from negatively marked differences between “better” and “worse” kinds of humans. Wilson, who is a professor of philosophy at La Trobe University, also recounts his research with living survivors of these practices. The book is an eye-opening philosophically informed discussion of how eugenic thinking is found in prenatal genetic testing, selective abortion, discrimination of those with disabilities, and immigration policy, and why eugenic thinking is so persistent.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4043</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78583]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4924197052.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Dániel Margócsy, et al., “The Fabrica of Andreas Vesalius: A Worldwide Descriptive Census, Ownership, and Annotations of the 1543 and 1555 Editions” (Brill, 2018)</title>
      <description>The Fabrica of Andreas Vesalius: A Worldwide Descriptive Census, Ownership, and Annotations of the 1543 and 1555 Editions (Brill, 2018) is a masterful new book that will long be on the shelves of anyone working on the history of anatomy, early modern medicine, and/or the history of the book. This volume pays special attention to the Fabrica as material object, tracing how owners used and reacted to it by carefully tracing 475 years of its reading history through annotations, hand-coloring, binding, circulation, and other evidence left from the global movement of copies of the 1543 and 1555 editions. Dániel Margócsy and I talked about the process by which he and his co-authors (Mark Somos and Stephen N. Joffe) accomplished this massive task, and what the resulting volume can help us understand about the reception history of the Fabrica and its larger consequences for how we work with books as objects.



Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Oct 2018 10:00:35 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Fabrica of Andreas Vesalius: A Worldwide Descriptive Census, Ownership, and Annotations of the 1543 and 1555 Editions (Brill, 2018) is a masterful new book that will long be on the shelves of anyone working on the history of anatomy,</itunes:subtitle>
      <itunes:summary>The Fabrica of Andreas Vesalius: A Worldwide Descriptive Census, Ownership, and Annotations of the 1543 and 1555 Editions (Brill, 2018) is a masterful new book that will long be on the shelves of anyone working on the history of anatomy, early modern medicine, and/or the history of the book. This volume pays special attention to the Fabrica as material object, tracing how owners used and reacted to it by carefully tracing 475 years of its reading history through annotations, hand-coloring, binding, circulation, and other evidence left from the global movement of copies of the 1543 and 1555 editions. Dániel Margócsy and I talked about the process by which he and his co-authors (Mark Somos and Stephen N. Joffe) accomplished this massive task, and what the resulting volume can help us understand about the reception history of the Fabrica and its larger consequences for how we work with books as objects.



Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/QugrdPfjBJn4wbWE7MgDw3MAAAFmSqZjGwEAAAFKAX8mMBw/https://www.amazon.com/dp/900433629X/ref=as_at?creativeASIN=900433629X&amp;linkCode=w61&amp;imprToken=poSvIueQk36.ruKaWMMwqQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Fabrica of Andreas Vesalius: A Worldwide Descriptive Census, Ownership, and Annotations of the 1543 and 1555 Editions</a> (Brill, 2018) is a masterful new book that will long be on the shelves of anyone working on the history of anatomy, early modern medicine, and/or the history of the book. This volume pays special attention to the Fabrica as material object, tracing how owners used and reacted to it by carefully tracing 475 years of its reading history through annotations, hand-coloring, binding, circulation, and other evidence left from the global movement of copies of the 1543 and 1555 editions. <a href="https://www.people.hps.cam.ac.uk/index/teaching-officers/margocsy">Dániel Margócsy</a> and I talked about the process by which he and his co-authors (<a href="http://www.mpil.de/en/pub/institute/personnel/academic-staff/msomos.cfm">Mark Somos</a> and Stephen N. Joffe) accomplished this massive task, and what the resulting volume can help us understand about the reception history of the Fabrica and its larger consequences for how we work with books as objects.</p><p>
</p><p>
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work <a href="https://carlanappi.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3836</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78490]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6626793735.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hervé Guillemain, “Schizophrenics in the Twentieth Century: The Side Effects of History” (Alma, 2018)</title>
      <description>Schizophrènes au XXe siècle: des effets secondaires de l’histoire [Schizophrenics in the Twentieth Century: The Side Effects of History] is a strong argument in support of the history of psychiatry “from below.” Using vast archival resources and ample patient files, Hervé Guillemain demonstrates convincingly how schizophrenia in France was a socially constructed category—one that circumscribed and further stigmatized individuals who were already marginalized and left behind in a changing political, economic, and social landscape. Guillemain follows the surprising twists and turns proffered by his sources, and in so doing, reveals to us an untold and unexpected history of those youth and young adults who tried to take “a leap forward, but failed.” While focusing primarily on France, this book nevertheless surpasses its geographic boundaries and will undoubtedly be engaging for all those interested in the schizophrenia diagnosis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Oct 2018 10:00:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Schizophrènes au XXe siècle: des effets secondaires de l’histoire [Schizophrenics in the Twentieth Century: The Side Effects of History] is a strong argument in support of the history of psychiatry “from below.</itunes:subtitle>
      <itunes:summary>Schizophrènes au XXe siècle: des effets secondaires de l’histoire [Schizophrenics in the Twentieth Century: The Side Effects of History] is a strong argument in support of the history of psychiatry “from below.” Using vast archival resources and ample patient files, Hervé Guillemain demonstrates convincingly how schizophrenia in France was a socially constructed category—one that circumscribed and further stigmatized individuals who were already marginalized and left behind in a changing political, economic, and social landscape. Guillemain follows the surprising twists and turns proffered by his sources, and in so doing, reveals to us an untold and unexpected history of those youth and young adults who tried to take “a leap forward, but failed.” While focusing primarily on France, this book nevertheless surpasses its geographic boundaries and will undoubtedly be engaging for all those interested in the schizophrenia diagnosis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>S<a href="https://aax-us-east.amazon-adsystem.com/x/c/QjfFwNksABMAQgTDSnsKEHoAAAFmOz17TQEAAAFKASp-8uY/https://www.amazon.com/dp/B07CZ4T32D/ref=as_at?creativeASIN=B07CZ4T32D&amp;linkCode=w61&amp;imprToken=ufzO7I7LbLfgY0rdGtfUOQ&amp;slotNum=0&amp;tag=newbooinhis-20">chizophrènes au XXe siècle: des effets secondaires de l’histoire</a> [Schizophrenics in the Twentieth Century: The Side Effects of History] is a strong argument in support of the history of psychiatry “from below.” Using vast archival resources and ample patient files, <a href="http://universitedumans.academia.edu/HERVEGUILLEMAIN/CurriculumVitae">Hervé Guillemain</a> demonstrates convincingly how schizophrenia in France was a socially constructed category—one that circumscribed and further stigmatized individuals who were already marginalized and left behind in a changing political, economic, and social landscape. Guillemain follows the surprising twists and turns proffered by his sources, and in so doing, reveals to us an untold and unexpected history of those youth and young adults who tried to take “a leap forward, but failed.” While focusing primarily on France, this book nevertheless surpasses its geographic boundaries and will undoubtedly be engaging for all those interested in the schizophrenia diagnosis.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2488</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78428]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4482323203.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Dietrich, “Oil Revolution: Anticolonial Elites, Sovereign Rights, and the Economic Culture of Decolonization” (Cambridge University Press, 2017)</title>
      <description>The 1973 oil crisis was an event of world-historic proportions, but the stories we tell about it often center the Global North. For instance, the first images that probably come to mind are of the long gas-station queues of Americans in their cars waiting to fill up at the height of the oil shortage. Christopher Dietrich, in his new book, Oil Revolution: Anticolonial Elites, Sovereign Rights, and the Economic Culture of Decolonization (Cambridge University Press, 2017) approaches the oil crisis with a different perspective. Instead of focusing on the American consumer’s struggles or the State Department’s outlook, Dietrich foregrounds oil elites from the Global South.

Dietrich documents how these elites overcame political and ideological differences to form OPEC, and how they sought to transform the global economy. By exploring, what he calls, “the economic culture of decolonization,” Dietrich shows how the material conditions and shared interests of oil elites facilitated their successful drive to organize and to raise oil prices. It is not an entirely happy story, however, as Dietrich traces the line from “sovereign rights” to the sovereign debt crisis of the 1980s.

The book is an impressive feat of scholarship and should reach a wide audience, including scholars of the Global South, resource politics, global governance, intellectual history, and U.S. foreign relations.



Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Oct 2018 10:00:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The 1973 oil crisis was an event of world-historic proportions, but the stories we tell about it often center the Global North. For instance, the first images that probably come to mind are of the long gas-station queues of Americans in their cars wait...</itunes:subtitle>
      <itunes:summary>The 1973 oil crisis was an event of world-historic proportions, but the stories we tell about it often center the Global North. For instance, the first images that probably come to mind are of the long gas-station queues of Americans in their cars waiting to fill up at the height of the oil shortage. Christopher Dietrich, in his new book, Oil Revolution: Anticolonial Elites, Sovereign Rights, and the Economic Culture of Decolonization (Cambridge University Press, 2017) approaches the oil crisis with a different perspective. Instead of focusing on the American consumer’s struggles or the State Department’s outlook, Dietrich foregrounds oil elites from the Global South.

Dietrich documents how these elites overcame political and ideological differences to form OPEC, and how they sought to transform the global economy. By exploring, what he calls, “the economic culture of decolonization,” Dietrich shows how the material conditions and shared interests of oil elites facilitated their successful drive to organize and to raise oil prices. It is not an entirely happy story, however, as Dietrich traces the line from “sovereign rights” to the sovereign debt crisis of the 1980s.

The book is an impressive feat of scholarship and should reach a wide audience, including scholars of the Global South, resource politics, global governance, intellectual history, and U.S. foreign relations.



Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 1973 oil crisis was an event of world-historic proportions, but the stories we tell about it often center the Global North. For instance, the first images that probably come to mind are of the long gas-station queues of Americans in their cars waiting to fill up at the height of the oil shortage. <a href="https://www.fordham.edu/info/20762/faculty/6397/christopher_dietrich/1">Christopher Dietrich</a>, in his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QrzsQ-2OfzsPRmjD4eIMH3MAAAFmJSus-wEAAAFKAe2F9E4/https://www.amazon.com/dp/1316617890/ref=as_at?creativeASIN=1316617890&amp;linkCode=w61&amp;imprToken=mkrkNcW-jbzDeyuxxq57XQ&amp;slotNum=0&amp;tag=newbooinhis-20">Oil Revolution: Anticolonial Elites, Sovereign Rights, and the Economic Culture of Decolonization </a>(Cambridge University Press, 2017) approaches the oil crisis with a different perspective. Instead of focusing on the American consumer’s struggles or the State Department’s outlook, Dietrich foregrounds oil elites from the Global South.</p><p>
Dietrich documents how these elites overcame political and ideological differences to form OPEC, and how they sought to transform the global economy. By exploring, what he calls, “the economic culture of decolonization,” Dietrich shows how the material conditions and shared interests of oil elites facilitated their successful drive to organize and to raise oil prices. It is not an entirely happy story, however, as Dietrich traces the line from “sovereign rights” to the sovereign debt crisis of the 1980s.</p><p>
The book is an impressive feat of scholarship and should reach a wide audience, including scholars of the Global South, resource politics, global governance, intellectual history, and U.S. foreign relations.</p><p>
</p><p>
<a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html">Dexter Fergie</a> is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at <a href="mailto:dexter.fergie@u.northwestern.edu">dexter.fergie@u.northwestern.edu</a> or on Twitter <a href="https://twitter.com/DexterFergie">@DexterFergie</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3093</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78302]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2900325685.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cameron B. Strang, “Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850” (UNC Press, 2018)</title>
      <description>Cameron Strang’s Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850 (University of North Carolina Press, 2018) examines how colonists, soldiers, explorers, and American Indians created and circulated knowledge about the natural world and the inhabitants of the Gulf South. Covering 350 years of imperialism, Frontiers of Science demonstrates both how critical the creation of knowledge about imperial borderlands was to expansion and competition, but also to how diffuse, contested, and unstable these networks were.  Not only explorers, but slave owners and their slaves, American Indians, soldiers, bureaucrats, and merchants all participated in the production of knowledge and shaped the way that the Gulf South was known.



Lance C. Thurner is a doctoral candidate at Rutgers University. In July of 2018 he defended his dissertation, titled ‘The Making and Taking of “Indian Medicine”: Race, Empire, and Bioprospecting in Colonial Mexico.’  This work examines how native and low-caste healers and communities became newly integrated into imperial and global networks of science as colonists developed newfound enthusiasm for indigenous medical knowledge in the eighteenth and nineteenth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Oct 2018 10:00:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cameron Strang’s Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850 (University of North Carolina Press, 2018) examines how colonists, soldiers, explorers, and American Indians created and circulated knowle...</itunes:subtitle>
      <itunes:summary>Cameron Strang’s Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850 (University of North Carolina Press, 2018) examines how colonists, soldiers, explorers, and American Indians created and circulated knowledge about the natural world and the inhabitants of the Gulf South. Covering 350 years of imperialism, Frontiers of Science demonstrates both how critical the creation of knowledge about imperial borderlands was to expansion and competition, but also to how diffuse, contested, and unstable these networks were.  Not only explorers, but slave owners and their slaves, American Indians, soldiers, bureaucrats, and merchants all participated in the production of knowledge and shaped the way that the Gulf South was known.



Lance C. Thurner is a doctoral candidate at Rutgers University. In July of 2018 he defended his dissertation, titled ‘The Making and Taking of “Indian Medicine”: Race, Empire, and Bioprospecting in Colonial Mexico.’  This work examines how native and low-caste healers and communities became newly integrated into imperial and global networks of science as colonists developed newfound enthusiasm for indigenous medical knowledge in the eighteenth and nineteenth centuries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.unr.edu/history/history-people/cameron-strang">Cameron Strang</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QtHl3-kQY8C4M9QZIc4WYHoAAAFmJX8GwQEAAAFKAVrVol0/https://www.amazon.com/dp/1469640473/ref=as_at?creativeASIN=1469640473&amp;linkCode=w61&amp;imprToken=XbKAw8CVnL8VcXxP0JtRGg&amp;slotNum=0&amp;tag=newbooinhis-20">Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850</a> (University of North Carolina Press, 2018) examines how colonists, soldiers, explorers, and American Indians created and circulated knowledge about the natural world and the inhabitants of the Gulf South. Covering 350 years of imperialism, Frontiers of Science demonstrates both how critical the creation of knowledge about imperial borderlands was to expansion and competition, but also to how diffuse, contested, and unstable these networks were.  Not only explorers, but slave owners and their slaves, American Indians, soldiers, bureaucrats, and merchants all participated in the production of knowledge and shaped the way that the Gulf South was known.</p><p>
</p><p>
Lance C. Thurner is a doctoral candidate at Rutgers University. In July of 2018 he defended his dissertation, titled ‘The Making and Taking of “Indian Medicine”: Race, Empire, and Bioprospecting in Colonial Mexico.’  This work examines how native and low-caste healers and communities became newly integrated into imperial and global networks of science as colonists developed newfound enthusiasm for indigenous medical knowledge in the eighteenth and nineteenth centuries.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2557</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78315]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7126570568.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Irfan Ahmad, “Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace” (UNC Press, 2017)</title>
      <description>In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Oct 2018 10:00:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both sch...</itunes:subtitle>
      <itunes:summary>In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. <a href="https://irfanahmad.org/">Irfan Ahmad</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QicAyqg0e4lCxvofd5XOJNsAAAFmIFy7zgEAAAFKAZ1PXNg/https://www.amazon.com/dp/1469635097/ref=as_at?creativeASIN=1469635097&amp;linkCode=w61&amp;imprToken=wkkMGt9HmRpNuoMSNkSMwA&amp;slotNum=0&amp;tag=newbooinhis-20">Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace</a> (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies.</p><p>
</p><p>
<a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available <a href="https://fandm.academia.edu/SheraliTareen/">here</a>. He can be reached at <a href="mailto:sherali.tareen@fandm.edu">sherali.tareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78270]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5390255647.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adam D. Hensley, “Covenant Relationships and the Editing of the Hebrew Psalter” (T&amp;T Clark, 2018)</title>
      <description>Was the Hebrew Psalter purposefully shaped and arranged by editors to convey a particular theological message? Adam Hensley says yes. By examining the relationship between the Davidic covenant and the Abrahamic and Mosaic covenants, he suggests the editors understood these covenants as a theological unity, whose common fulfillment centers on an anticipated royal successor to David. Join us as we talk with Adam Hensley about his recent book: Covenant Relationships and the Editing of the Hebrew Psalter (T&amp;T Clark, 2018).

Adam D. Hensley is Old Testament Lecturer at Australian Lutheran College in Australia. His PhD was earned at Concordia Seminary in St. Louis.



Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author ofThe Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Sep 2018 10:00:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Was the Hebrew Psalter purposefully shaped and arranged by editors to convey a particular theological message? Adam Hensley says yes. By examining the relationship between the Davidic covenant and the Abrahamic and Mosaic covenants,</itunes:subtitle>
      <itunes:summary>Was the Hebrew Psalter purposefully shaped and arranged by editors to convey a particular theological message? Adam Hensley says yes. By examining the relationship between the Davidic covenant and the Abrahamic and Mosaic covenants, he suggests the editors understood these covenants as a theological unity, whose common fulfillment centers on an anticipated royal successor to David. Join us as we talk with Adam Hensley about his recent book: Covenant Relationships and the Editing of the Hebrew Psalter (T&amp;T Clark, 2018).

Adam D. Hensley is Old Testament Lecturer at Australian Lutheran College in Australia. His PhD was earned at Concordia Seminary in St. Louis.



Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author ofThe Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Was the Hebrew Psalter purposefully shaped and arranged by editors to convey a particular theological message? Adam Hensley says yes. By examining the relationship between the Davidic covenant and the Abrahamic and Mosaic covenants, he suggests the editors understood these covenants as a theological unity, whose common fulfillment centers on an anticipated royal successor to David. Join us as we talk with Adam Hensley about his recent book: <a href="https://aax-us-east.amazon-adsystem.com/x/c/QsoArJjmOLmimUjSAtoDYO8AAAFmDMtfVAEAAAFKAYvBj78/https://www.amazon.com/dp/0567679101/ref=as_at?creativeASIN=0567679101&amp;linkCode=w61&amp;imprToken=b7QxIEQM0IdsSyQduV78yA&amp;slotNum=0&amp;tag=newbooinhis-20">Covenant Relationships and the Editing of the Hebrew Psalter</a> (T&amp;T Clark, 2018).</p><p>
<a href="https://www.alc.edu.au/about/alc-s-staff/show/adam-hensley">Adam D. Hensley</a> is Old Testament Lecturer at Australian Lutheran College in Australia. His PhD was earned at Concordia Seminary in St. Louis.</p><p>
</p><p>
<a href="https://gpts.academia.edu/LMichaelMorales">Michael Morales</a> is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author ofThe Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at <a href="mailto:mmorales@gpts.edu">mmorales@gpts.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2998</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78233]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5552324564.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ruth Gamble, “Reincarnation in Tibetan Buddhism: The Third Karmapa and the Invention of a Tradition” (Oxford UP, 2018)</title>
      <description>Ruth Gamble’s Reincarnation in Tibetan Buddhism: The Third Karmapa and the Invention of a Tradition (Oxford University Press, 2018) is a thorough and accessible study on reincarnation, the tulku tradition in Tibet, and the life of the Third Karmapa, Rangjung Dorjé (1284-1339). In this book, Gamble gives an account of Rangjung Dorjé’s life based on his autobiographical liberation stories and songs, connecting him to the teaching and practice lineages with which he was involved, the communities that supported him, and the physical and sacred spaces that he inhabited. The book highlights the ways in which Rangjung Dorjé’s autobiographical writing and his later biographies worked to deliberately construct and solidify his authority and place within the Karmapa lineage.

In our conversation, Gamble discusses the broader context of her book, as well as the relevance of Rangjung Dorjé’s life to contemporary issues in Tibetan Buddhist lineages. She also explains how snowboarding has influenced her scholarly work.



Connie Kassor is an assistant professor of Asian Religions at Lawrence University in Appleton, Wisconsin. You can find her on Twitter at @constancekassor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Sep 2018 10:00:16 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ruth Gamble’s Reincarnation in Tibetan Buddhism: The Third Karmapa and the Invention of a Tradition (Oxford University Press, 2018) is a thorough and accessible study on reincarnation, the tulku tradition in Tibet, and the life of the Third Karmapa,</itunes:subtitle>
      <itunes:summary>Ruth Gamble’s Reincarnation in Tibetan Buddhism: The Third Karmapa and the Invention of a Tradition (Oxford University Press, 2018) is a thorough and accessible study on reincarnation, the tulku tradition in Tibet, and the life of the Third Karmapa, Rangjung Dorjé (1284-1339). In this book, Gamble gives an account of Rangjung Dorjé’s life based on his autobiographical liberation stories and songs, connecting him to the teaching and practice lineages with which he was involved, the communities that supported him, and the physical and sacred spaces that he inhabited. The book highlights the ways in which Rangjung Dorjé’s autobiographical writing and his later biographies worked to deliberately construct and solidify his authority and place within the Karmapa lineage.

In our conversation, Gamble discusses the broader context of her book, as well as the relevance of Rangjung Dorjé’s life to contemporary issues in Tibetan Buddhist lineages. She also explains how snowboarding has influenced her scholarly work.



Connie Kassor is an assistant professor of Asian Religions at Lawrence University in Appleton, Wisconsin. You can find her on Twitter at @constancekassor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://scholars.latrobe.edu.au/display/rgamble">Ruth Gamble</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QsxvdPwOZXzDAK3F0mJjgm0AAAFl7MynMAEAAAFKAVX5tSo/https://www.amazon.com/dp/0190690771/ref=as_at?creativeASIN=0190690771&amp;linkCode=w61&amp;imprToken=KUA1Dg3eQRPG2R-5ACjfag&amp;slotNum=0&amp;tag=newbooinhis-20">Reincarnation in Tibetan Buddhism: The Third Karmapa and the Invention of a Tradition</a> (Oxford University Press, 2018) is a thorough and accessible study on reincarnation, the tulku tradition in Tibet, and the life of the Third Karmapa, Rangjung Dorjé (1284-1339). In this book, Gamble gives an account of Rangjung Dorjé’s life based on his autobiographical liberation stories and songs, connecting him to the teaching and practice lineages with which he was involved, the communities that supported him, and the physical and sacred spaces that he inhabited. The book highlights the ways in which Rangjung Dorjé’s autobiographical writing and his later biographies worked to deliberately construct and solidify his authority and place within the Karmapa lineage.</p><p>
In our conversation, Gamble discusses the broader context of her book, as well as the relevance of Rangjung Dorjé’s life to contemporary issues in Tibetan Buddhist lineages. She also explains how snowboarding has influenced her scholarly work.</p><p>
</p><p>
Connie Kassor is an assistant professor of Asian Religions at Lawrence University in Appleton, Wisconsin. You can find her on Twitter at <a href="https://twitter.com/constancekassor?lang=en">@constancekassor</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2647</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78076]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7965152567.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Kaag, “American Philosophy: A Love Story” (Farrar, Straus and Giroux, 2016)</title>
      <description>John Kaag is a professor of philosophy at the University of Massachusetts, Lowell. American Philosophy: A Love Story (Farrar, Straus and Giroux, 2016) won the John Dewey Prize from the Society for U.S. Intellectual History. Kaag offers a rich history, philosophical inquiry and a memoir of an existential crisis that takes us to the heart of American philosophy. He embarks on an unexpected journey of discover in the abandoned library at West Wind, the estate of the early twentieth-century philosopher William Ernest Hocking, an intellectual descendent of William James. At West Wind, Kaag finds an invaluable repository of Hocking’s thinking, evidence of many significant friendships, and the remains of fundamental questions of American philosophy. Like his philosophical forbearers he ponders essential questions: Is life worth living? What is the meaning of life? How are we both free and obligated to others? Seeking answers, Kaag engages with the thinkers such as Ralph Waldo Emerson, Charles Sanders Peirce and Josiah Royce, who drew on a wealth of classical and continental philosophy to create an American philosophical tradition. Kaag has produced a personal and intellectual creative work sure to inspire all who ask the same questions.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Sep 2018 10:00:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John Kaag is a professor of philosophy at the University of Massachusetts, Lowell. American Philosophy: A Love Story (Farrar, Straus and Giroux, 2016) won the John Dewey Prize from the Society for U.S. Intellectual History. Kaag offers a rich history,</itunes:subtitle>
      <itunes:summary>John Kaag is a professor of philosophy at the University of Massachusetts, Lowell. American Philosophy: A Love Story (Farrar, Straus and Giroux, 2016) won the John Dewey Prize from the Society for U.S. Intellectual History. Kaag offers a rich history, philosophical inquiry and a memoir of an existential crisis that takes us to the heart of American philosophy. He embarks on an unexpected journey of discover in the abandoned library at West Wind, the estate of the early twentieth-century philosopher William Ernest Hocking, an intellectual descendent of William James. At West Wind, Kaag finds an invaluable repository of Hocking’s thinking, evidence of many significant friendships, and the remains of fundamental questions of American philosophy. Like his philosophical forbearers he ponders essential questions: Is life worth living? What is the meaning of life? How are we both free and obligated to others? Seeking answers, Kaag engages with the thinkers such as Ralph Waldo Emerson, Charles Sanders Peirce and Josiah Royce, who drew on a wealth of classical and continental philosophy to create an American philosophical tradition. Kaag has produced a personal and intellectual creative work sure to inspire all who ask the same questions.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.uml.edu/FAHSS/Philosophy/faculty/kaag-john.aspx">John Kaag</a> is a professor of philosophy at the University of Massachusetts, Lowell. <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qq2V2-F2b2jaZJocLT7I11sAAAFl4meRYQEAAAFKARKqQVQ/https://www.amazon.com/dp/0374154481/ref=as_at?creativeASIN=0374154481&amp;linkCode=w61&amp;imprToken=u9nUNMPN51LKRkkspA9ZOA&amp;slotNum=0&amp;tag=newbooinhis-20">American Philosophy: A Love Story </a>(Farrar, Straus and Giroux, 2016) won the John Dewey Prize from the Society for U.S. Intellectual History. Kaag offers a rich history, philosophical inquiry and a memoir of an existential crisis that takes us to the heart of American philosophy. He embarks on an unexpected journey of discover in the abandoned library at West Wind, the estate of the early twentieth-century philosopher William Ernest Hocking, an intellectual descendent of William James. At West Wind, Kaag finds an invaluable repository of Hocking’s thinking, evidence of many significant friendships, and the remains of fundamental questions of American philosophy. Like his philosophical forbearers he ponders essential questions: Is life worth living? What is the meaning of life? How are we both free and obligated to others? Seeking answers, Kaag engages with the thinkers such as Ralph Waldo Emerson, Charles Sanders Peirce and Josiah Royce, who drew on a wealth of classical and continental philosophy to create an American philosophical tradition. Kaag has produced a personal and intellectual creative work sure to inspire all who ask the same questions.</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p>
</p><p>
<a href="http://lilianbarger.com">Lilian Calles Barger</a> is a cultural, intellectual and gender historian. Her current book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77986]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6865665639.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Luis Cortest, “Philo’s Heirs: Moses Maimonides and Thomas Aquinas” (Academic Studies Press, 2017)</title>
      <description>The tensions found between Reason and Revelation, between the traditions of the Bible and Greek thought, were central to pre-modern philosophy and in a sense remain so today. We live in an age beholden to both the religious and the secular as ways of understanding the ourselves and the world around us. Todays interview seeks to uncover when, and how this began.

In his ambitious new book, Philo’s Heirs: Moses Maimonides and Thomas Aquinas (Academic Studies Press, 2017), Luis Cortest finds in Philo Judaeus, a Hellenistic philosopher who lived in first century Alexandria, the origins of a philosophic curriculum and method that would frame many of the concerns of medieval philosophy. Though a long millennium separates them, after opening with Philo, the heart of the book is dedicated to a comparison of Thomas Aquinas and Moses Maimonides in which Cortest uncovers a subtle genealogy that begins with Philo: how to read the Bible allegorically and do so through the lenses of Plato and Aristotle. All three thinkers ask: what is the role of religion in the establishment of politics and law, was the world created, what is God and does he shape world events? Rather than retrace the obvious, Philo’s Heirs encourages us to tease out the subterranean influences that animate the big questions of the western philosophic tradition and to think broadly, across large time periods and geographies, to answer these questions in our own day.

Professor Luis Cortest is Professor of Medieval Spanish Literature at the University of Oklahoma.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He can’t recall whether “the crisis” is in the humanities or with humanity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Sep 2018 10:00:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The tensions found between Reason and Revelation, between the traditions of the Bible and Greek thought, were central to pre-modern philosophy and in a sense remain so today. We live in an age beholden to both the religious and the secular as ways of u...</itunes:subtitle>
      <itunes:summary>The tensions found between Reason and Revelation, between the traditions of the Bible and Greek thought, were central to pre-modern philosophy and in a sense remain so today. We live in an age beholden to both the religious and the secular as ways of understanding the ourselves and the world around us. Todays interview seeks to uncover when, and how this began.

In his ambitious new book, Philo’s Heirs: Moses Maimonides and Thomas Aquinas (Academic Studies Press, 2017), Luis Cortest finds in Philo Judaeus, a Hellenistic philosopher who lived in first century Alexandria, the origins of a philosophic curriculum and method that would frame many of the concerns of medieval philosophy. Though a long millennium separates them, after opening with Philo, the heart of the book is dedicated to a comparison of Thomas Aquinas and Moses Maimonides in which Cortest uncovers a subtle genealogy that begins with Philo: how to read the Bible allegorically and do so through the lenses of Plato and Aristotle. All three thinkers ask: what is the role of religion in the establishment of politics and law, was the world created, what is God and does he shape world events? Rather than retrace the obvious, Philo’s Heirs encourages us to tease out the subterranean influences that animate the big questions of the western philosophic tradition and to think broadly, across large time periods and geographies, to answer these questions in our own day.

Professor Luis Cortest is Professor of Medieval Spanish Literature at the University of Oklahoma.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He can’t recall whether “the crisis” is in the humanities or with humanity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The tensions found between Reason and Revelation, between the traditions of the Bible and Greek thought, were central to pre-modern philosophy and in a sense remain so today. We live in an age beholden to both the religious and the secular as ways of understanding the ourselves and the world around us. Todays interview seeks to uncover when, and how this began.</p><p>
In his ambitious new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QiUa5Wh6_dF8n76udtoUlJ0AAAFl3jSQVQEAAAFKAaTWNtE/https://www.amazon.com/dp/1618116304/ref=as_at?creativeASIN=1618116304&amp;linkCode=w61&amp;imprToken=bSOWz5GKIsY.onVPBXApBg&amp;slotNum=0&amp;tag=newbooinhis-20">Philo’s Heirs: Moses Maimonides and Thomas Aquinas</a> (Academic Studies Press, 2017), Luis Cortest finds in Philo Judaeus, a Hellenistic philosopher who lived in first century Alexandria, the origins of a philosophic curriculum and method that would frame many of the concerns of medieval philosophy. Though a long millennium separates them, after opening with Philo, the heart of the book is dedicated to a comparison of Thomas Aquinas and Moses Maimonides in which Cortest uncovers a subtle genealogy that begins with Philo: how to read the Bible allegorically and do so through the lenses of Plato and Aristotle. All three thinkers ask: what is the role of religion in the establishment of politics and law, was the world created, what is God and does he shape world events? Rather than retrace the obvious, Philo’s Heirs encourages us to tease out the subterranean influences that animate the big questions of the western philosophic tradition and to think broadly, across large time periods and geographies, to answer these questions in our own day.</p><p>
Professor <a href="https://www.ou.edu/cas/modlang/people/spanish/l-cortest">Luis Cortest</a> is Professor of Medieval Spanish Literature at the University of Oklahoma.</p><p>
</p><p>
Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He can’t recall whether “the crisis” is in the humanities or with humanity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3331</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77935]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7214428724.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Quinn Slobodian, “Globalists: The End of Empire and the Birth of Neoliberalism” (Harvard UP, 2018)</title>
      <description>The relationship between neoliberals and the state is one that has been endlessly debated. Are neoliberals anti-statist? Or are they advocates of a strong state? The seeming vagueness of neoliberalism has led some to even call for the word’s abolition. However, Quinn Slobodian, in his new book, Globalists: The End of Empire and the Birth of Neoliberalism (Harvard University Press, 2018) shakes this debate up and reconceptualizes the history of neoliberalism in the process. The neoliberals that he tracks weren’t opposed to the state per se, but rather, to the nation-state. European neoliberals, such as Lionel Robbins and Friedrich Hayek, instead sought to scale up governance beyond the nation-state and establish supranational institutions and laws that would hem in the power of democratic majorities around the world.

Slobodian, an associate professor of European and the world history at Wellesley College, also situates the history of neoliberalism in a forgotten yet critically important global context: decolonization. He also shows how neoliberal thinking shaped how the economy was and continues to be governed. The book will interest historians of ideas, of global politics, and of capitalism, along with anyone wanting a more textured idea of what neoliberalism has looked like historically.



Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Sep 2018 10:00:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The relationship between neoliberals and the state is one that has been endlessly debated. Are neoliberals anti-statist? Or are they advocates of a strong state? The seeming vagueness of neoliberalism has led some to even call for the word’s abolition....</itunes:subtitle>
      <itunes:summary>The relationship between neoliberals and the state is one that has been endlessly debated. Are neoliberals anti-statist? Or are they advocates of a strong state? The seeming vagueness of neoliberalism has led some to even call for the word’s abolition. However, Quinn Slobodian, in his new book, Globalists: The End of Empire and the Birth of Neoliberalism (Harvard University Press, 2018) shakes this debate up and reconceptualizes the history of neoliberalism in the process. The neoliberals that he tracks weren’t opposed to the state per se, but rather, to the nation-state. European neoliberals, such as Lionel Robbins and Friedrich Hayek, instead sought to scale up governance beyond the nation-state and establish supranational institutions and laws that would hem in the power of democratic majorities around the world.

Slobodian, an associate professor of European and the world history at Wellesley College, also situates the history of neoliberalism in a forgotten yet critically important global context: decolonization. He also shows how neoliberal thinking shaped how the economy was and continues to be governed. The book will interest historians of ideas, of global politics, and of capitalism, along with anyone wanting a more textured idea of what neoliberalism has looked like historically.



Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between neoliberals and the state is one that has been endlessly debated. Are neoliberals anti-statist? Or are they advocates of a strong state? The seeming vagueness of neoliberalism has led some to even call for the word’s abolition. However, <a href="https://www.wellesley.edu/history/faculty/slobodian">Quinn Slobodian</a>, in his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgPYV-e4xY-KD7eMihLkF20AAAFl3WkyIgEAAAFKAc1Tuyk/https://www.amazon.com/dp/0674979524/ref=as_at?creativeASIN=0674979524&amp;linkCode=w61&amp;imprToken=TbNUBCXFnzottnYKKMrkDw&amp;slotNum=0&amp;tag=newbooinhis-20">Globalists: The End of Empire and the Birth of Neoliberalism</a> (Harvard University Press, 2018) shakes this debate up and reconceptualizes the history of neoliberalism in the process. The neoliberals that he tracks weren’t opposed to the state per se, but rather, to the nation-state. European neoliberals, such as Lionel Robbins and Friedrich Hayek, instead sought to scale up governance beyond the nation-state and establish supranational institutions and laws that would hem in the power of democratic majorities around the world.</p><p>
Slobodian, an associate professor of European and the world history at Wellesley College, also situates the history of neoliberalism in a forgotten yet critically important global context: decolonization. He also shows how neoliberal thinking shaped how the economy was and continues to be governed. The book will interest historians of ideas, of global politics, and of capitalism, along with anyone wanting a more textured idea of what neoliberalism has looked like historically.</p><p>
</p><p>
<a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html">Dexter Fergie</a> is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at <a href="mailto:dexter.fergie@u.northwestern.edu">dexter.fergie@u.northwestern.edu</a> or on Twitter <a href="https://twitter.com/DexterFergie">@DexterFergie</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77920]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5782012781.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Neil Roberts, “A Political Companion to Frederick Douglass” (UP of Kentucky, 2018)</title>
      <description>The year 2018 marks the 200th anniversary of Frederick Douglass’ birth. It can hardly be said that scholars have neglected Douglass; indeed, he is one of the most written-about figures in American history. But not all aspects of Douglass’ thought have received their due. One such blank spot in what might be called “Douglass Studies” concerns his political philosophy. Williams College scholar Dr. Neil Roberts’ new edited volume, A Political Companion to Frederick Douglass (University Press of Kentucky, 2018), helps to fill this lacuna in Douglass scholarship.



Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Sep 2018 10:00:11 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The year 2018 marks the 200th anniversary of Frederick Douglass’ birth. It can hardly be said that scholars have neglected Douglass; indeed, he is one of the most written-about figures in American history. But not all aspects of Douglass’ thought have ...</itunes:subtitle>
      <itunes:summary>The year 2018 marks the 200th anniversary of Frederick Douglass’ birth. It can hardly be said that scholars have neglected Douglass; indeed, he is one of the most written-about figures in American history. But not all aspects of Douglass’ thought have received their due. One such blank spot in what might be called “Douglass Studies” concerns his political philosophy. Williams College scholar Dr. Neil Roberts’ new edited volume, A Political Companion to Frederick Douglass (University Press of Kentucky, 2018), helps to fill this lacuna in Douglass scholarship.



Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The year 2018 marks the 200th anniversary of Frederick Douglass’ birth. It can hardly be said that scholars have neglected Douglass; indeed, he is one of the most written-about figures in American history. But not all aspects of Douglass’ thought have received their due. One such blank spot in what might be called “Douglass Studies” concerns his political philosophy. Williams College scholar Dr. <a href="https://political-science.williams.edu/profile/nr2/">Neil Roberts</a>’ new edited volume, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoEz574IsS4nitXQuFkAG5wAAAFleybJSQEAAAFKAcMCzNA/https://www.amazon.com/dp/0813175623/ref=as_at?creativeASIN=0813175623&amp;linkCode=w61&amp;imprToken=Mn2Uu.QyQOaH0PgPJokgHA&amp;slotNum=0&amp;tag=newbooinhis-20">A Political Companion to Frederick Douglass</a> (University Press of Kentucky, 2018), helps to fill this lacuna in Douglass scholarship.</p><p>
</p><p>
Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter <a href="https://twitter.com/culturedmodesty?lang=en">@CulturedModesty</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4645</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77506]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5984908629.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew J. Hogan, “Life Histories of Genetic Disease: Patterns and Prevention in Postwar Medical Genetics” (Johns Hopkins UP, 2016)</title>
      <description>How did clinicians learn to see the human genome? In Life Histories of Genetic Disease (Johns Hopkins University Press, 2016), Andrew J. Hogan makes the subtle argument that a process described by scholars of biomedicine as “molecularization” took place gradually and unevenly as genetic tools became applied to prenatal diagnosis. Hogan follows the notion of a “one mutation, one disease” perspective that provided the rhetorical and epistemic scaffolding for the Human Genome Project’s imaginary of genetic medicine as it emerged and developed within the clinic. His deft analysis of visual practices and careful unpacking of the scientific literature make for an engaging read. This fresh alternative to the well-worn heroic narratives of gene sequencing and molecular genetics should be of particular interest to scholars of disability.

If you’re interested in learning more about the history and politics of genetic counseling, check out my interviews with Alexandra Minna Stern and Stefan Timmermans.



Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He works on computing, quantification, communication, and governance in modern America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Sep 2018 10:00:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How did clinicians learn to see the human genome? In Life Histories of Genetic Disease (Johns Hopkins University Press, 2016), Andrew J. Hogan makes the subtle argument that a process described by scholars of biomedicine as “molecularization” took plac...</itunes:subtitle>
      <itunes:summary>How did clinicians learn to see the human genome? In Life Histories of Genetic Disease (Johns Hopkins University Press, 2016), Andrew J. Hogan makes the subtle argument that a process described by scholars of biomedicine as “molecularization” took place gradually and unevenly as genetic tools became applied to prenatal diagnosis. Hogan follows the notion of a “one mutation, one disease” perspective that provided the rhetorical and epistemic scaffolding for the Human Genome Project’s imaginary of genetic medicine as it emerged and developed within the clinic. His deft analysis of visual practices and careful unpacking of the scientific literature make for an engaging read. This fresh alternative to the well-worn heroic narratives of gene sequencing and molecular genetics should be of particular interest to scholars of disability.

If you’re interested in learning more about the history and politics of genetic counseling, check out my interviews with Alexandra Minna Stern and Stefan Timmermans.



Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He works on computing, quantification, communication, and governance in modern America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did clinicians learn to see the human genome? In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QqJVuwDdVR7jVozQKkZh3iEAAAFlzi4JdQEAAAFKAXCb96E/https://www.amazon.com/dp/1421420740/ref=as_at?creativeASIN=1421420740&amp;linkCode=w61&amp;imprToken=zmKc2PHoInh50750KZ-OfQ&amp;slotNum=0&amp;tag=newbooinhis-20">Life Histories of Genetic Disease </a>(Johns Hopkins University Press, 2016), <a href="https://www.creighton.edu/ccas/history/people/facultystaff/andrewhogan/">Andrew J. Hogan</a> makes the subtle argument that a process described by scholars of biomedicine as “molecularization” took place gradually and unevenly as genetic tools became applied to prenatal diagnosis. Hogan follows the notion of a “one mutation, one disease” perspective that provided the rhetorical and epistemic scaffolding for the Human Genome Project’s imaginary of genetic medicine as it emerged and developed within the clinic. His deft analysis of visual practices and careful unpacking of the scientific literature make for an engaging read. This fresh alternative to the well-worn heroic narratives of gene sequencing and molecular genetics should be of particular interest to scholars of disability.</p><p>
If you’re interested in learning more about the history and politics of genetic counseling, check out my interviews with <a href="https://newbooksnetwork.com/alexandra-minna-stern-telling-genes-the-story-of-genetic-counseling-in-america-johns-hopkins-university-press-2012/">Alexandra Minna Stern</a> and <a href="https://newbooksnetwork.com/stefan-timmermans-and-mara-buchbinder-saving-babies-the-consequences-of-newborn-genetic-screening-u-chicago-press-2015-2/">Stefan Timmermans</a>.</p><p>
</p><p>
<a href="https://history.princeton.edu/people/michael-mcgovern">Mikey McGovern</a> is a PhD candidate in Princeton University’s Program in the History of Science. He works on computing, quantification, communication, and governance in modern America.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2049</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77854]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6394319306.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Scott Spector, “Modernism Without Jews?: German Jewish Subjects and Histories” (Indiana UP, 2017)</title>
      <description>Was there anything particularly Modern about Modern Jews? Was there something characteristically Jewish about Modernism? In this episode, we hear from Scott Spector, professor of History and German Studies at the University of Michigan, who complicates these often-asked questions in his new book Modernism Without Jews?: German Jewish Subjects and Histories (Indian University Press, 2017).  As we discuss, the title of this book is not an invitation to imagine an alternate history; rather, it is a provocation to notice how the key terms of this title get framed together in a variety of complicated, troubled, and sometimes dissonant ways — both by historians and by the protagonists of this history. A noteworthy and widely-read historian of German, Jewish, and Modern culture, Spector here targets the historiography of these fields and seeks to shake up the patterns and terms that have become all too stable within it.

Modernism Without Jews? takes its readers through a series of case studies with short and dense chapters on Edith Stein, Sigmund Freud, Max Brod, the term “secularism,” Franz Kafka, and more. In this wide-ranging conversation, we talk about all of those figures, plus Hugo Bettauer’s satirical 1922 novel City Without Jews, Gershom Scholem’s multiple reframings of his Jewish, German, and German-Jewish identities, and the complicated, existential operations involved in framing relationships between texts and contexts, persons and histories.



Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Sep 2018 10:00:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Was there anything particularly Modern about Modern Jews? Was there something characteristically Jewish about Modernism? In this episode, we hear from Scott Spector, professor of History and German Studies at the University of Michigan,</itunes:subtitle>
      <itunes:summary>Was there anything particularly Modern about Modern Jews? Was there something characteristically Jewish about Modernism? In this episode, we hear from Scott Spector, professor of History and German Studies at the University of Michigan, who complicates these often-asked questions in his new book Modernism Without Jews?: German Jewish Subjects and Histories (Indian University Press, 2017).  As we discuss, the title of this book is not an invitation to imagine an alternate history; rather, it is a provocation to notice how the key terms of this title get framed together in a variety of complicated, troubled, and sometimes dissonant ways — both by historians and by the protagonists of this history. A noteworthy and widely-read historian of German, Jewish, and Modern culture, Spector here targets the historiography of these fields and seeks to shake up the patterns and terms that have become all too stable within it.

Modernism Without Jews? takes its readers through a series of case studies with short and dense chapters on Edith Stein, Sigmund Freud, Max Brod, the term “secularism,” Franz Kafka, and more. In this wide-ranging conversation, we talk about all of those figures, plus Hugo Bettauer’s satirical 1922 novel City Without Jews, Gershom Scholem’s multiple reframings of his Jewish, German, and German-Jewish identities, and the complicated, existential operations involved in framing relationships between texts and contexts, persons and histories.



Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Was there anything particularly Modern about Modern Jews? Was there something characteristically Jewish about Modernism? In this episode, we hear from <a href="https://lsa.umich.edu/history/people/faculty/spec.html">Scott Spector</a>, professor of History and German Studies at the University of Michigan, who complicates these often-asked questions in his new book<a href="https://aax-us-east.amazon-adsystem.com/x/c/QtHEdX2tKPhRxYwhezeTLQIAAAFluoqJ0QEAAAFKAe8vbVU/https://www.amazon.com/dp/0253029538/ref=as_at?creativeASIN=0253029538&amp;linkCode=w61&amp;imprToken=Q74QhdViaA.0IpOvEzY7yA&amp;slotNum=0&amp;tag=newbooinhis-20"> Modernism Without Jews?: German Jewish Subjects and Histories</a> (Indian University Press, 2017).  As we discuss, the title of this book is not an invitation to imagine an alternate history; rather, it is a provocation to notice how the key terms of this title get framed together in a variety of complicated, troubled, and sometimes dissonant ways — both by historians and by the protagonists of this history. A noteworthy and widely-read historian of German, Jewish, and Modern culture, Spector here targets the historiography of these fields and seeks to shake up the patterns and terms that have become all too stable within it.</p><p>
Modernism Without Jews? takes its readers through a series of case studies with short and dense chapters on Edith Stein, Sigmund Freud, Max Brod, the term “secularism,” Franz Kafka, and more. In this wide-ranging conversation, we talk about all of those figures, plus Hugo Bettauer’s satirical 1922 novel City Without Jews, Gershom Scholem’s multiple reframings of his Jewish, German, and German-Jewish identities, and the complicated, existential operations involved in framing relationships between texts and contexts, persons and histories.</p><p>
</p><p>
Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4304</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77763]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3390857493.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph Ben Prestel, “Emotional Cities: Debates on Urban Change in Berlin and Cairo, 1860-1910” (Oxford UP, 2017)</title>
      <description>Joseph Ben Prestel talks with us about Emotional Cities: Debates on Urban Change in Berlin and Cairo, 1860-1910 (Oxford University Press, 2017), blending together history of emotions, urban history, global history,  and comparative history to produce a monograph on the similar effects urban change had on Cairo and Berlin: ordinary citizens, between 1860 and 1910, negotiated between how the city was changing and how that affected how they saw love, honor, and trust. We talk about what we can gain from urban history, how to talk about gender in histories of emotion, what role modernity has in Middle Eastern studies, and the body in Middle Eastern history. As always, we also check in with the field of Middle Eastern history and talk about what the archives look like and what the next generation of scholars needs to be thinking of as they head into the changing landscape of Middle Eastern archives.

Joseph Ben Prestel is assistant professor of history at the Free University (FU) of Berlin, where he teaches global, European, and Middle Eastern history. He also was a postdoctoral fellow at the Orient-Institut Beirut for the 2017-2018 academic year winter term and will be a Fung Global fellow at Princeton University for the 2018-19 academic year. He received his PhD in modern history from FU Berlin in April 2015. Before joining FU’s history department, he held a position as pre-doctoral researcher at the Center for the History of Emotions within Berlin’s Max Planck Institute for Human Development. He is a co-founder and editor of the Global Urban History Blog.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Sep 2018 10:00:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Joseph Ben Prestel talks with us about Emotional Cities: Debates on Urban Change in Berlin and Cairo, 1860-1910 (Oxford University Press, 2017), blending together history of emotions, urban history, global history,</itunes:subtitle>
      <itunes:summary>Joseph Ben Prestel talks with us about Emotional Cities: Debates on Urban Change in Berlin and Cairo, 1860-1910 (Oxford University Press, 2017), blending together history of emotions, urban history, global history,  and comparative history to produce a monograph on the similar effects urban change had on Cairo and Berlin: ordinary citizens, between 1860 and 1910, negotiated between how the city was changing and how that affected how they saw love, honor, and trust. We talk about what we can gain from urban history, how to talk about gender in histories of emotion, what role modernity has in Middle Eastern studies, and the body in Middle Eastern history. As always, we also check in with the field of Middle Eastern history and talk about what the archives look like and what the next generation of scholars needs to be thinking of as they head into the changing landscape of Middle Eastern archives.

Joseph Ben Prestel is assistant professor of history at the Free University (FU) of Berlin, where he teaches global, European, and Middle Eastern history. He also was a postdoctoral fellow at the Orient-Institut Beirut for the 2017-2018 academic year winter term and will be a Fung Global fellow at Princeton University for the 2018-19 academic year. He received his PhD in modern history from FU Berlin in April 2015. Before joining FU’s history department, he held a position as pre-doctoral researcher at the Center for the History of Emotions within Berlin’s Max Planck Institute for Human Development. He is a co-founder and editor of the Global Urban History Blog.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joseph Ben Prestel talks with us about <a href="https://aax-us-east.amazon-adsystem.com/x/c/QpUYy7dQmhJgQGGYCfvDUCMAAAFluvyxaQEAAAFKAU44UkU/https://www.amazon.com/dp/0198797567/ref=as_at?creativeASIN=0198797567&amp;linkCode=w61&amp;imprToken=z59OD9h.15emp39vG9SstQ&amp;slotNum=0&amp;tag=newbooinhis-20">Emotional Cities: Debates on Urban Change in Berlin and Cairo, 1860-1910 </a>(Oxford University Press, 2017), blending together history of emotions, urban history, global history,  and comparative history to produce a monograph on the similar effects urban change had on Cairo and Berlin: ordinary citizens, between 1860 and 1910, negotiated between how the city was changing and how that affected how they saw love, honor, and trust. We talk about what we can gain from urban history, how to talk about gender in histories of emotion, what role modernity has in Middle Eastern studies, and the body in Middle Eastern history. As always, we also check in with the field of Middle Eastern history and talk about what the archives look like and what the next generation of scholars needs to be thinking of as they head into the changing landscape of Middle Eastern archives.</p><p>
<a href="http://www.geschkult.fu-berlin.de/en/e/fmi/institut/mitglieder/Wissenschaftliche_Mitarbeiterinnen_und_Mitarbeiter/prestel.html">Joseph Ben Prestel</a> is assistant professor of history at the Free University (FU) of Berlin, where he teaches global, European, and Middle Eastern history. He also was a postdoctoral fellow at the Orient-Institut Beirut for the 2017-2018 academic year winter term and will be a Fung Global fellow at Princeton University for the 2018-19 academic year. He received his PhD in modern history from FU Berlin in April 2015. Before joining FU’s history department, he held a position as pre-doctoral researcher at the Center for the History of Emotions within Berlin’s Max Planck Institute for Human Development. He is a co-founder and editor of the <a href="https://globalurbanhistory.com/">Global Urban History Blog</a>.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3488</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77779]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8414142879.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dagmar Herzog, “Cold War Freud: Psychoanalysis in an Age of Catastrophes” (Cambridge UP, 2017)</title>
      <description>‘Create two, three—many Freuds!’ That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window.



David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Sep 2018 10:00:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>‘Create two, three—many Freuds!’ That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking rese...</itunes:subtitle>
      <itunes:summary>‘Create two, three—many Freuds!’ That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window.



David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>‘Create two, three—many Freuds!’ That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qt9csQNgLbi9d8k3lNxnKWcAAAFlpIj8BAEAAAFKAVjIyB4/https://www.amazon.com/dp/1107072395/ref=as_at?creativeASIN=1107072395&amp;linkCode=w61&amp;imprToken=zdPyk.bD1RRsebRO66lH6A&amp;slotNum=0&amp;tag=newbooinhis-20">Cold War Freud: Psychoanalysis in an Age of Catastrophes </a>(Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window.</p><p>
</p><p>
David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2717</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77675]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6932381642.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Leigh Eric Schmidt, “Village Atheists: How America’s Unbelievers Made Their Way in A Godly Nation” (Princeton UP, 2016)</title>
      <description>A much-maligned minority throughout American history, atheists have been cast as a threat to the nation’s moral fabric, barred from holding public office, and branded as irreligious misfits in a nation chosen by God. Yet, village atheists—as these godless freethinkers came to be known by the close of the nineteenth century—were also hailed for their gutsy dissent from stultifying pieties and for posing a necessary secularist challenge to majoritarian entanglements of church and state. In Village Atheists: How America’s Unbelievers Made Their Way in a Godly Nation (Princeton University Press, 2016),  Professor Leigh Eric Schmidt explores the complex cultural terrain that unbelievers have long had to navigate in their fight to secure equal rights and liberties in American public life. Examining the multilayered world of social exclusion, legal jeopardy, yet also civic acceptance in which American atheists and secularists lived, Schmidt shows how it was only in the middle decades of the twentieth century that nonbelievers attained a measure of legal vindication, yet even then they have often found themselves marginalized on the edges of a God-trusting, Bible-believing nation.

Professor Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He earned his undergraduate degree in history and religious studies from the University of California, Riverside, in 1983 and his Ph.D. in religion from Princeton in 1987. He has appeared on a number of NPR programs and other radio shows to discuss his many books and he also comments on current issues in American religion and culture, for such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other recognizable titles.



Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Sep 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A much-maligned minority throughout American history, atheists have been cast as a threat to the nation’s moral fabric, barred from holding public office, and branded as irreligious misfits in a nation chosen by God. Yet,</itunes:subtitle>
      <itunes:summary>A much-maligned minority throughout American history, atheists have been cast as a threat to the nation’s moral fabric, barred from holding public office, and branded as irreligious misfits in a nation chosen by God. Yet, village atheists—as these godless freethinkers came to be known by the close of the nineteenth century—were also hailed for their gutsy dissent from stultifying pieties and for posing a necessary secularist challenge to majoritarian entanglements of church and state. In Village Atheists: How America’s Unbelievers Made Their Way in a Godly Nation (Princeton University Press, 2016),  Professor Leigh Eric Schmidt explores the complex cultural terrain that unbelievers have long had to navigate in their fight to secure equal rights and liberties in American public life. Examining the multilayered world of social exclusion, legal jeopardy, yet also civic acceptance in which American atheists and secularists lived, Schmidt shows how it was only in the middle decades of the twentieth century that nonbelievers attained a measure of legal vindication, yet even then they have often found themselves marginalized on the edges of a God-trusting, Bible-believing nation.

Professor Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He earned his undergraduate degree in history and religious studies from the University of California, Riverside, in 1983 and his Ph.D. in religion from Princeton in 1987. He has appeared on a number of NPR programs and other radio shows to discuss his many books and he also comments on current issues in American religion and culture, for such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other recognizable titles.



Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A much-maligned minority throughout American history, atheists have been cast as a threat to the nation’s moral fabric, barred from holding public office, and branded as irreligious misfits in a nation chosen by God. Yet, village atheists—as these godless freethinkers came to be known by the close of the nineteenth century—were also hailed for their gutsy dissent from stultifying pieties and for posing a necessary secularist challenge to majoritarian entanglements of church and state. In <a href="https://press.princeton.edu/titles/10820.html">Village Atheists: How America’s Unbelievers Made Their Way in a Godly Nation</a> (Princeton University Press, 2016),  Professor Leigh Eric Schmidt explores the complex cultural terrain that unbelievers have long had to navigate in their fight to secure equal rights and liberties in American public life. Examining the multilayered world of social exclusion, legal jeopardy, yet also civic acceptance in which American atheists and secularists lived, Schmidt shows how it was only in the middle decades of the twentieth century that nonbelievers attained a measure of legal vindication, yet even then they have often found themselves marginalized on the edges of a God-trusting, Bible-believing nation.</p><p>
<a href="http://rap.wustl.edu/bio/leigh-e-schmidt/">Professor Leigh Eric Schmidt</a> is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He earned his undergraduate degree in history and religious studies from the University of California, Riverside, in 1983 and his Ph.D. in religion from Princeton in 1987. He has appeared on a number of NPR programs and other radio shows to discuss his many books and he also comments on current issues in American religion and culture, for such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other recognizable titles.</p><p>
</p><p>
<a href="https://ulaval.academia.edu/CarrieLynnEvans">Carrie Lynn Evans</a> is a PhD student at Université Laval in Quebec City.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3967</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77657]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4617633731.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Christopher Grasso, “Skepticism and American Faith: From the Revolution to the Civil War” (Oxford University Press, 2018)</title>
      <description>Christopher Grasso is a professor of history at the College of William and Mary. His book Skepticism and American Faith: From the Revolution to the Civil War (Oxford University Press, 2018) explores the tensions and ongoing dialogue between religious faith and skepticism and fear over how it would shape the character of the nation. Religious promoters and detractors both appealed to enlightened reason and the need for social reform. Shop owners, ministers, freethinkers, mystics, and soldiers had to deal with enlightened challenges to faith and God intellectually and personally. Grasso moves beyond public debates to demonstrate how many ordinary people wrestled with doubt at a time when legions of others participated in revivals, mission work, moral reform and establishing churches. Personal and political struggles ultimately led to a religious nationalism on the part of some and a civic religion on the part of others. The book adds needed detail and texture to the history of how religion and politics converged, one in which the dominance of Protestantism in America was not as secure as we often understand it.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Sep 2018 10:00:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Christopher Grasso is a professor of history at the College of William and Mary. His book Skepticism and American Faith: From the Revolution to the Civil War (Oxford University Press, 2018) explores the tensions and ongoing dialogue between religious f...</itunes:subtitle>
      <itunes:summary>Christopher Grasso is a professor of history at the College of William and Mary. His book Skepticism and American Faith: From the Revolution to the Civil War (Oxford University Press, 2018) explores the tensions and ongoing dialogue between religious faith and skepticism and fear over how it would shape the character of the nation. Religious promoters and detractors both appealed to enlightened reason and the need for social reform. Shop owners, ministers, freethinkers, mystics, and soldiers had to deal with enlightened challenges to faith and God intellectually and personally. Grasso moves beyond public debates to demonstrate how many ordinary people wrestled with doubt at a time when legions of others participated in revivals, mission work, moral reform and establishing churches. Personal and political struggles ultimately led to a religious nationalism on the part of some and a civic religion on the part of others. The book adds needed detail and texture to the history of how religion and politics converged, one in which the dominance of Protestantism in America was not as secure as we often understand it.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.wm.edu/as/history/faculty/faculty-list/grasso_c.php">Christopher Grasso</a> is a professor of history at the College of William and Mary. His book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QmtvUH_S_YI455v5g8pIXssAAAFlkS1mpwEAAAFKAZF2z_o/https://www.amazon.com/dp/0190494379/ref=as_at?creativeASIN=0190494379&amp;linkCode=w61&amp;imprToken=QpERhSzdyeXq2R-kVsWzsw&amp;slotNum=0&amp;tag=newbooinhis-20">Skepticism and American Faith: From the Revolution to the Civil War </a>(Oxford University Press, 2018) explores the tensions and ongoing dialogue between religious faith and skepticism and fear over how it would shape the character of the nation. Religious promoters and detractors both appealed to enlightened reason and the need for social reform. Shop owners, ministers, freethinkers, mystics, and soldiers had to deal with enlightened challenges to faith and God intellectually and personally. Grasso moves beyond public debates to demonstrate how many ordinary people wrestled with doubt at a time when legions of others participated in revivals, mission work, moral reform and establishing churches. Personal and political struggles ultimately led to a religious nationalism on the part of some and a civic religion on the part of others. The book adds needed detail and texture to the history of how religion and politics converged, one in which the dominance of Protestantism in America was not as secure as we often understand it.</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p>
</p><p>
<a href="http://www.lilianbarger.com">Lilian Calles Barger</a> is a cultural, intellectual and gender historian. Her recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77637]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2486739619.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jonathan Smyth, “Robespierre and the Festival of the Supreme Being: The Search for a Republican Morality” (Manchester UP, 2016)</title>
      <description>In his speech delivered to the National Convention on 18 Floréal (May 7, 1794), Maximilien Robespierre shocked his listeners as he attacked the proponents of atheism and dechristianization in the government: “Who nominated you to tell the people that God does not exist anymore?  What do you hope to gain by persuading Man…that his soul is nothing but a puff of wind, blown away at the gates of the tomb?” He then proceeded to lay out his vision for a national moral code rooted in a belief in the Supreme Being and the immortality of the soul.  To introduce this civic religion to the people, Robespierre, with the help of Jacques-Louis David, created the Festival of the Supreme Being which would be celebrated across the whole of France. In his book, Robespierre and the Festival of the Supreme Being: The Search for a Republican Morality (Manchester University Press, 2016), Dr. Jonathan Smyth examines Robespierre’s desire to establish a national morality as the foundation for his utopian Republic of Virtue.  Drawing from his extensive research in departmental and local archives, Dr. Smyth offers a fascinating look at the festival from the planning stage to its execution in both Paris and the provinces.

Dr. Jonathan Smyth is an Honorary Research Fellow at Birkbeck, University of London.  After retirement from his previous profession in 1998, he was awarded a First-Class Honours B.A. in Humanities from the Open University in 2003, and a Ph.D. under the supervision of Professor Pamela Pilbeam at Royal Holloway in 2010.  He has presented papers on various political, religious, and cultural aspects of the French Revolution, especially revolutionary festivals, at the George Rudé Conference,  Society for the Study of French History conferences, various symposia and colloquia in France, and the Society for French Historical Studies Conference in the United States.



Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Sep 2018 10:00:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his speech delivered to the National Convention on 18 Floréal (May 7, 1794), Maximilien Robespierre shocked his listeners as he attacked the proponents of atheism and dechristianization in the government: “Who nominated you to tell the people that G...</itunes:subtitle>
      <itunes:summary>In his speech delivered to the National Convention on 18 Floréal (May 7, 1794), Maximilien Robespierre shocked his listeners as he attacked the proponents of atheism and dechristianization in the government: “Who nominated you to tell the people that God does not exist anymore?  What do you hope to gain by persuading Man…that his soul is nothing but a puff of wind, blown away at the gates of the tomb?” He then proceeded to lay out his vision for a national moral code rooted in a belief in the Supreme Being and the immortality of the soul.  To introduce this civic religion to the people, Robespierre, with the help of Jacques-Louis David, created the Festival of the Supreme Being which would be celebrated across the whole of France. In his book, Robespierre and the Festival of the Supreme Being: The Search for a Republican Morality (Manchester University Press, 2016), Dr. Jonathan Smyth examines Robespierre’s desire to establish a national morality as the foundation for his utopian Republic of Virtue.  Drawing from his extensive research in departmental and local archives, Dr. Smyth offers a fascinating look at the festival from the planning stage to its execution in both Paris and the provinces.

Dr. Jonathan Smyth is an Honorary Research Fellow at Birkbeck, University of London.  After retirement from his previous profession in 1998, he was awarded a First-Class Honours B.A. in Humanities from the Open University in 2003, and a Ph.D. under the supervision of Professor Pamela Pilbeam at Royal Holloway in 2010.  He has presented papers on various political, religious, and cultural aspects of the French Revolution, especially revolutionary festivals, at the George Rudé Conference,  Society for the Study of French History conferences, various symposia and colloquia in France, and the Society for French Historical Studies Conference in the United States.



Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his speech delivered to the National Convention on 18 Floréal (May 7, 1794), Maximilien Robespierre shocked his listeners as he attacked the proponents of atheism and dechristianization in the government: “Who nominated you to tell the people that God does not exist anymore?  What do you hope to gain by persuading Man…that his soul is nothing but a puff of wind, blown away at the gates of the tomb?” He then proceeded to lay out his vision for a national moral code rooted in a belief in the Supreme Being and the immortality of the soul.  To introduce this civic religion to the people, Robespierre, with the help of Jacques-Louis David, created the Festival of the Supreme Being which would be celebrated across the whole of France. In his book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qu7RqrufHuSJoUP76aM9aj0AAAFlj7ZXeAEAAAFKAdJIBf8/https://www.amazon.com/dp/1526103788/ref=as_at?creativeASIN=1526103788&amp;linkCode=w61&amp;imprToken=u0vvEafbzs.Y.o9tFjj84g&amp;slotNum=0&amp;tag=newbooinhis-20">Robespierre and the Festival of the Supreme Being: The Search for a Republican Morality</a> (Manchester University Press, 2016), Dr. Jonathan Smyth examines Robespierre’s desire to establish a national morality as the foundation for his utopian Republic of Virtue.  Drawing from his extensive research in departmental and local archives, Dr. Smyth offers a fascinating look at the festival from the planning stage to its execution in both Paris and the provinces.</p><p>
Dr. <a href="http://www.bbk.ac.uk/history/our-staff/visiting-and-emeritus-staff">Jonathan Smyth</a> is an Honorary Research Fellow at Birkbeck, University of London.  After retirement from his previous profession in 1998, he was awarded a First-Class Honours B.A. in Humanities from the Open University in 2003, and a Ph.D. under the supervision of Professor Pamela Pilbeam at Royal Holloway in 2010.  He has presented papers on various political, religious, and cultural aspects of the French Revolution, especially revolutionary festivals, at the George Rudé Conference,  Society for the Study of French History conferences, various symposia and colloquia in France, and the Society for French Historical Studies Conference in the United States.</p><p>
</p><p>
Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77630]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9168476714.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Teishan A. Latner, “Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992” (UNC Press, 2018)</title>
      <description>Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book, Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992 (University of North Carolina Press, 2018), historian Teishan A. Latner contends that in the era of decolonization, the Vietnam War, and Black Power, Cuba claimed center stage for a generation of Americans who looked to the insurgent Third World for inspiration and political theory. As Americans studied the island’s achievements in education, health care, and economic redistribution, Cubans in turn looked to U.S. leftists as collaborators in the global battle against inequality and allies in the nation’s Cold War struggle with Washington. By forging ties with organizations such as the Venceremos Brigade, the Black Panther Party, and the Cuban American students of the Antonio Maceo Brigade, and by providing political asylum to activists such as Assata Shakur, Cuba became a durable global influence on the U.S. Left.

Drawing from extensive archival and oral history research and declassified FBI and CIA documents, this is the first multi-decade examination of the encounter between the Cuban Revolution and the U.S. Left after 1959. By analyzing Cuba’s multifaceted impact on American radicalism, Latner contributes to a growing body of scholarship that has globalized the study of U.S. social justice movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Sep 2018 10:00:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book,</itunes:subtitle>
      <itunes:summary>Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book, Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992 (University of North Carolina Press, 2018), historian Teishan A. Latner contends that in the era of decolonization, the Vietnam War, and Black Power, Cuba claimed center stage for a generation of Americans who looked to the insurgent Third World for inspiration and political theory. As Americans studied the island’s achievements in education, health care, and economic redistribution, Cubans in turn looked to U.S. leftists as collaborators in the global battle against inequality and allies in the nation’s Cold War struggle with Washington. By forging ties with organizations such as the Venceremos Brigade, the Black Panther Party, and the Cuban American students of the Antonio Maceo Brigade, and by providing political asylum to activists such as Assata Shakur, Cuba became a durable global influence on the U.S. Left.

Drawing from extensive archival and oral history research and declassified FBI and CIA documents, this is the first multi-decade examination of the encounter between the Cuban Revolution and the U.S. Left after 1959. By analyzing Cuba’s multifaceted impact on American radicalism, Latner contributes to a growing body of scholarship that has globalized the study of U.S. social justice movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qquq3J2a8xL_qWYEIaDgO7QAAAFlcwZiFwEAAAFKAaFaY7w/https://www.amazon.com/dp/1469635461/ref=as_at?creativeASIN=1469635461&amp;linkCode=w61&amp;imprToken=1mOznaxGoh8E-5XeL-OPYA&amp;slotNum=0&amp;tag=newbooinhis-20">Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992</a> (University of North Carolina Press, 2018), historian <a href="http://www.eastfalls.jefferson.edu/sciencehealthandtheliberalarts/faculty/LatnerT.html">Teishan A. Latner</a> contends that in the era of decolonization, the Vietnam War, and Black Power, Cuba claimed center stage for a generation of Americans who looked to the insurgent Third World for inspiration and political theory. As Americans studied the island’s achievements in education, health care, and economic redistribution, Cubans in turn looked to U.S. leftists as collaborators in the global battle against inequality and allies in the nation’s Cold War struggle with Washington. By forging ties with organizations such as the Venceremos Brigade, the Black Panther Party, and the Cuban American students of the Antonio Maceo Brigade, and by providing political asylum to activists such as Assata Shakur, Cuba became a durable global influence on the U.S. Left.</p><p>
Drawing from extensive archival and oral history research and declassified FBI and CIA documents, this is the first multi-decade examination of the encounter between the Cuban Revolution and the U.S. Left after 1959. By analyzing Cuba’s multifaceted impact on American radicalism, Latner contributes to a growing body of scholarship that has globalized the study of U.S. social justice movements.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2191</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77447]]></guid>
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    <item>
      <title>Samuel Moyn, “Not Enough: Human Rights in an Unequal World” (Harvard UP, 2018)</title>
      <description>Samuel Moyn’s The Last Utopia traced the evolution of the human rights revolution and argued that human rights as an ideology took the place of socialism and other utopian ideologies that failed. In his new book, Not Enough: Human Rights in an Unequal World (Harvard University Press, 2018), Moyn examines human rights from a different perspective, namely its inability to challenge the rise of inequality across the world. Moyn argues that this development wasn’t inevitable from a historical perspective and was the result of decisions made by politicians and social priorities articulated by philosophers beginning in the twentieth century. As a consequence, human rights has coexisted alongside inequality, unable to meaningfully critique it.

Moyn begins by looking at the French Revolution, which he asserts was the first government that explicitly thought in egalitarian terms for its citizens. Noting that the welfare state was ironically a project of right-wing nationalist governments, Moyn argues that the postwar welfare states nevertheless embraced egalitarian impulses that not only established protections for their citizens but established ceilings on the kinds of wealth that that they could enjoy. In the Global South, newly independent states also embraced ideologies that would do the same. However, development economists instead emphasized poverty reduction campaigns that sought to provide marginal protections for the indigent without limiting the growth of wealth; this was matched by philosophers who reflected this same concern. The result was a human rights revolution focused more on subsistence and protections for the worst off that never tried to fight rising inequality.



Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 04 Sep 2018 10:00:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Samuel Moyn’s The Last Utopia traced the evolution of the human rights revolution and argued that human rights as an ideology took the place of socialism and other utopian ideologies that failed. In his new book,</itunes:subtitle>
      <itunes:summary>Samuel Moyn’s The Last Utopia traced the evolution of the human rights revolution and argued that human rights as an ideology took the place of socialism and other utopian ideologies that failed. In his new book, Not Enough: Human Rights in an Unequal World (Harvard University Press, 2018), Moyn examines human rights from a different perspective, namely its inability to challenge the rise of inequality across the world. Moyn argues that this development wasn’t inevitable from a historical perspective and was the result of decisions made by politicians and social priorities articulated by philosophers beginning in the twentieth century. As a consequence, human rights has coexisted alongside inequality, unable to meaningfully critique it.

Moyn begins by looking at the French Revolution, which he asserts was the first government that explicitly thought in egalitarian terms for its citizens. Noting that the welfare state was ironically a project of right-wing nationalist governments, Moyn argues that the postwar welfare states nevertheless embraced egalitarian impulses that not only established protections for their citizens but established ceilings on the kinds of wealth that that they could enjoy. In the Global South, newly independent states also embraced ideologies that would do the same. However, development economists instead emphasized poverty reduction campaigns that sought to provide marginal protections for the indigent without limiting the growth of wealth; this was matched by philosophers who reflected this same concern. The result was a human rights revolution focused more on subsistence and protections for the worst off that never tried to fight rising inequality.



Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.yale.edu/people/samuel-moyn">Samuel Moyn</a>’s The Last Utopia traced the evolution of the human rights revolution and argued that human rights as an ideology took the place of socialism and other utopian ideologies that failed. In his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QpicZkERDz5n-WFivLKPWhkAAAFlhpk7xgEAAAFKAbiqjDA/https://www.amazon.com/dp/0674737563/ref=as_at?creativeASIN=0674737563&amp;linkCode=w61&amp;imprToken=2qYt8Uw-E2q1EdtIJTbpdQ&amp;slotNum=0&amp;tag=newbooinhis-20">Not Enough: Human Rights in an Unequal World</a> (Harvard University Press, 2018), Moyn examines human rights from a different perspective, namely its inability to challenge the rise of inequality across the world. Moyn argues that this development wasn’t inevitable from a historical perspective and was the result of decisions made by politicians and social priorities articulated by philosophers beginning in the twentieth century. As a consequence, human rights has coexisted alongside inequality, unable to meaningfully critique it.</p><p>
Moyn begins by looking at the French Revolution, which he asserts was the first government that explicitly thought in egalitarian terms for its citizens. Noting that the welfare state was ironically a project of right-wing nationalist governments, Moyn argues that the postwar welfare states nevertheless embraced egalitarian impulses that not only established protections for their citizens but established ceilings on the kinds of wealth that that they could enjoy. In the Global South, newly independent states also embraced ideologies that would do the same. However, development economists instead emphasized poverty reduction campaigns that sought to provide marginal protections for the indigent without limiting the growth of wealth; this was matched by philosophers who reflected this same concern. The result was a human rights revolution focused more on subsistence and protections for the worst off that never tried to fight rising inequality.</p><p>
</p><p>
Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to <a href="mailto:zeb.larson@gmail.com">zeb.larson@gmail.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3377</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77576]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3173620118.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>D. G. Hart, “Calvinism: A History” (Yale UP, 2013)</title>
      <description>Today I talked with D. G. Hart, an historian at Hillsdale College, MI, and the author of many books, including Calvinism: A History (Yale University Press, 2013). Listed on the front cover of Time (2009) as one of the ten “ideas changing the world right now,” Calvinism has a formidable history as a global theological movement. Hart’s book offers an expansive account of how one set of protestant ideas evolved from Geneva, Zurich and Basle to become one of the most important intellectual traditions in western Christianity.



Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 03 Sep 2018 10:00:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Today I talked with D. G. Hart, an historian at Hillsdale College, MI, and the author of many books, including Calvinism: A History (Yale University Press, 2013). Listed on the front cover of Time (2009) as one of the ten “ideas changing the world righ...</itunes:subtitle>
      <itunes:summary>Today I talked with D. G. Hart, an historian at Hillsdale College, MI, and the author of many books, including Calvinism: A History (Yale University Press, 2013). Listed on the front cover of Time (2009) as one of the ten “ideas changing the world right now,” Calvinism has a formidable history as a global theological movement. Hart’s book offers an expansive account of how one set of protestant ideas evolved from Geneva, Zurich and Basle to become one of the most important intellectual traditions in western Christianity.



Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked with <a href="https://www.hillsdale.edu/faculty/darryl-hart/">D. G. Hart</a>, an historian at Hillsdale College, MI, and the author of many books, including <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qvs50fU6DdV4AkzwQ-8-FuQAAAFlhYdcAAEAAAFKAcN_5uQ/https://www.amazon.com/dp/0300148798/ref=as_at?creativeASIN=0300148798&amp;linkCode=w61&amp;imprToken=0Uu0xOKXwqjR65-Wo1i1Vw&amp;slotNum=0&amp;tag=newbooinhis-20">Calvinism: A History</a> (Yale University Press, 2013). Listed on the front cover of Time (2009) as one of the ten “ideas changing the world right now,” Calvinism has a formidable history as a global theological movement. Hart’s book offers an expansive account of how one set of protestant ideas evolved from Geneva, Zurich and Basle to become one of the most important intellectual traditions in western Christianity.</p><p>
</p><p>
<a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html">Crawford Gribben</a> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of J<a href="https://newbooksnetwork.com/crawford-gribben-john-owen-and-english-puritanism-experiences-of-defeat-oxford-up-2017/">ohn Owen and English Puritanism (Oxford University Press, 2016)</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77558]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5922966715.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Fabio Lanza, “The End of Concern: Maoist China, Activism, and Asian Studies” (Duke UP, 2017)</title>
      <description>If you work in Asian studies as a scholarly field, you should read Fabio Lanza’s new book.

The End of Concern: Maoist China, Activism, and Asian Studies (Duke University Press, 2017) takes as its central case study the Committee of Concerned Asian Scholars (CCAS) and The Bulletin of Concerned Asian Scholars that the CCAS published. Tracing the history of the organization from its founding in the midst of the global 60s to its transformations with the dissipation of global Maoism, the book is a carefully researched, beautifully written, and generous history of this organization and its members. But it is also much more broadly relevant to (and directly engaged with) themes of importance for any of us who work on scholarly pursuits within or beyond the academy right now, as it gives careful consideration to the modern history of tensions that many of us experience right now: between scholarship and activism, between the political and the intellectual, between thinking and acting. (And of course, these are not necessarily mutually exclusive poles or firm dichotomies.) Lanza’s book also gives helpful context to the history of Asian studies as a discipline and the role of “China” within it, looking closely at the contexts of its emergence, its transformations, and the scholarly practices that it has helped to create. Put another way, this is a book that’s also, on some level, about what it is )and what is has been, and what it could be in the future) to be a scholar of/in/with Asian studies.



Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 Aug 2018 10:00:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>If you work in Asian studies as a scholarly field, you should read Fabio Lanza’s new book. The End of Concern: Maoist China, Activism, and Asian Studies (Duke University Press, 2017) takes as its central case study the Committee of Concerned Asian Scho...</itunes:subtitle>
      <itunes:summary>If you work in Asian studies as a scholarly field, you should read Fabio Lanza’s new book.

The End of Concern: Maoist China, Activism, and Asian Studies (Duke University Press, 2017) takes as its central case study the Committee of Concerned Asian Scholars (CCAS) and The Bulletin of Concerned Asian Scholars that the CCAS published. Tracing the history of the organization from its founding in the midst of the global 60s to its transformations with the dissipation of global Maoism, the book is a carefully researched, beautifully written, and generous history of this organization and its members. But it is also much more broadly relevant to (and directly engaged with) themes of importance for any of us who work on scholarly pursuits within or beyond the academy right now, as it gives careful consideration to the modern history of tensions that many of us experience right now: between scholarship and activism, between the political and the intellectual, between thinking and acting. (And of course, these are not necessarily mutually exclusive poles or firm dichotomies.) Lanza’s book also gives helpful context to the history of Asian studies as a discipline and the role of “China” within it, looking closely at the contexts of its emergence, its transformations, and the scholarly practices that it has helped to create. Put another way, this is a book that’s also, on some level, about what it is )and what is has been, and what it could be in the future) to be a scholar of/in/with Asian studies.



Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you work in Asian studies as a scholarly field, you should read <a href="https://history.arizona.edu/user/fabio-lanza">Fabio Lanza</a>’s new book.</p><p>
<a href="https://aax-us-east.amazon-adsystem.com/x/c/QjXPa2Kt-BvzqMNErG3p4IcAAAFlXZdGbwEAAAFKAa8zdZg/https://www.amazon.com/dp/0822369478/ref=as_at?creativeASIN=0822369478&amp;linkCode=w61&amp;imprToken=Wn1JYP7o.Um6XVw7Ww8ZIg&amp;slotNum=0&amp;tag=newbooinhis-20">The End of Concern: Maoist China, Activism, and Asian Studies </a>(Duke University Press, 2017) takes as its central case study the Committee of Concerned Asian Scholars (CCAS) and The Bulletin of Concerned Asian Scholars that the CCAS published. Tracing the history of the organization from its founding in the midst of the global 60s to its transformations with the dissipation of global Maoism, the book is a carefully researched, beautifully written, and generous history of this organization and its members. But it is also much more broadly relevant to (and directly engaged with) themes of importance for any of us who work on scholarly pursuits within or beyond the academy right now, as it gives careful consideration to the modern history of tensions that many of us experience right now: between scholarship and activism, between the political and the intellectual, between thinking and acting. (And of course, these are not necessarily mutually exclusive poles or firm dichotomies.) Lanza’s book also gives helpful context to the history of Asian studies as a discipline and the role of “China” within it, looking closely at the contexts of its emergence, its transformations, and the scholarly practices that it has helped to create. Put another way, this is a book that’s also, on some level, about what it is )and what is has been, and what it could be in the future) to be a scholar of/in/with Asian studies.</p><p>
</p><p>
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work <a href="https://carlanappi.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4627</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77369]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2935414370.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Meredith Lake, “The Bible in Australia: A Cultural History” (NewSouth Publishing, 2018)</title>
      <description>In her new book, The Bible in Australia: A Cultural History (NewSouth Publishing, 2018), historian Meredith Lake explores the various, often surprising ways Australians throughout history have read, utilized, and fought over the Bible. In ways both religious and deeply secular, the Bible has played a contested but defining role in the country’s political, social, and cultural debates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 31 Aug 2018 10:00:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her new book, The Bible in Australia: A Cultural History (NewSouth Publishing, 2018), historian Meredith Lake explores the various, often surprising ways Australians throughout history have read, utilized, and fought over the Bible.</itunes:subtitle>
      <itunes:summary>In her new book, The Bible in Australia: A Cultural History (NewSouth Publishing, 2018), historian Meredith Lake explores the various, often surprising ways Australians throughout history have read, utilized, and fought over the Bible. In ways both religious and deeply secular, the Bible has played a contested but defining role in the country’s political, social, and cultural debates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoB-dVxKbW9hcuE7aPR5mnUAAAFlWHLrDQEAAAFKAV35Yy0/https://www.amazon.com/dp/1742235719/ref=as_at?creativeASIN=1742235719&amp;linkCode=w61&amp;imprToken=0AW1MwuhzZyvKWfmPZKJ3Q&amp;slotNum=0&amp;tag=newbooinhis-20">The Bible in Australia: A Cultural History</a> (NewSouth Publishing, 2018), historian <a href="https://www.meredithlake.com/meet-meredith">Meredith Lake</a> explores the various, often surprising ways Australians throughout history have read, utilized, and fought over the Bible. In ways both religious and deeply secular, the Bible has played a contested but defining role in the country’s political, social, and cultural debates.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1145</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77338]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5775103496.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ned Blackhawk and Isaiah Wilner, “Indigenous Visions: Rediscovering the World of Franz Boas” (Yale UP, 2018)</title>
      <description>Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire.



Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Aug 2018 10:00:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner,</itunes:subtitle>
      <itunes:summary>Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire.



Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/Qo7eF2X2vGZ3_SS_exMwNDIAAAFldoPJfwEAAAFKAV9Vd_k/https://www.amazon.com/dp/0300196512/ref=as_at?creativeASIN=0300196512&amp;linkCode=w61&amp;imprToken=aPMJyyeqZdBdrcZWoDbQqA&amp;slotNum=0&amp;tag=newbooinhis-20">Indigenous Visions: Rediscovering the World of Franz Boas</a> (Yale University Press, 2018), edited by Yale University History and American Studies Professor <a href="https://history.yale.edu/people/ned-blackhawk">Ned Blackhawk</a> and University of Chicago Postdoctoral Fellow Dr. <a href="https://chicago.academia.edu/IsaiahLoradoWilner">Isaiah Lorado Wilner</a>, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire.</p><p>
</p><p>
Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a <a href="https://m.soundcloud.com/user-399142700/history-soundbites-dr-ryan-tripp-presents-on-the-narragansett-ancient-constitution">Ph.D. in History</a> from the University of California, Davis, with a double minor that includes Native American Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3759</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77412]]></guid>
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    <item>
      <title>Sean Molloy, “Kant’s International Relations: The Political Theology of Perpetual Peace” (U Michigan Press, 2017)</title>
      <description>What does Kant have to tell us about International Relations? In Kant’s International Relations: The Political Theology of Perpetual Peace (University of Michigan Press, 2017), Sean Molloy, a Reader in International Relations at the University of Kent, offers a close reading of key works by Kant to reframe our understanding of the modern world. Written in dialogue with theories of cosmopolitanism and democratic peace theory, the book radically challenges how we understand Kant by focusing in detail on his work and his words. The book works through the breadth of Kant’s ideas, as well as dealing with specific texts in depth. As a result it will be of interest beyond International Relations, for scholars interested in any element of Kant’s philosophy including theological questions, his ideas on judgement, and ultimately what it is to be human.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Aug 2018 10:00:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does Kant have to tell us about International Relations? In Kant’s International Relations: The Political Theology of Perpetual Peace (University of Michigan Press, 2017), Sean Molloy, a Reader in International Relations at the University of Kent,...</itunes:subtitle>
      <itunes:summary>What does Kant have to tell us about International Relations? In Kant’s International Relations: The Political Theology of Perpetual Peace (University of Michigan Press, 2017), Sean Molloy, a Reader in International Relations at the University of Kent, offers a close reading of key works by Kant to reframe our understanding of the modern world. Written in dialogue with theories of cosmopolitanism and democratic peace theory, the book radically challenges how we understand Kant by focusing in detail on his work and his words. The book works through the breadth of Kant’s ideas, as well as dealing with specific texts in depth. As a result it will be of interest beyond International Relations, for scholars interested in any element of Kant’s philosophy including theological questions, his ideas on judgement, and ultimately what it is to be human.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does Kant have to tell us about International Relations? In <a href="https://www.press.umich.edu/5036715/kants_international_relations">Kant’s International Relations: The Political Theology of Perpetual Peace</a> (University of Michigan Press, 2017), <a href="https://twitter.com/seanmolloyir">Sean Molloy</a>, a <a href="https://www.kent.ac.uk/politics/staff/canterbury/molloy.html">Reader in International Relations at the University of Kent</a>, offers a close reading of key works by Kant to reframe our understanding of the modern world. Written in dialogue with theories of cosmopolitanism and democratic peace theory, the book radically challenges how we understand Kant by focusing in detail on his work and his words. The book works through the breadth of Kant’s ideas, as well as dealing with specific texts in depth. As a result it will be of interest beyond International Relations, for scholars interested in any element of Kant’s philosophy including theological questions, his ideas on judgement, and ultimately what it is to be human.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2891</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77359]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3022760014.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sarah E. Igo, “The Known Citizen: A History of Privacy in Modern America” (Harvard UP, 2018)</title>
      <description>Sarah E. Igo is an associate professor of history at Vanderbilt University and the author of The Known Citizen: A History of Privacy in Modern America (Harvard University Press, 2018). Igo provides a legal and social history of the idea of privacy and how it was first evoked, challenged, written into law and reinterpreted by ordinary citizens in the age of mass marketing and social media. Once the right of elite citizens to protect their reputations, the growth of the bureaucratic state, communications technologies, and the inquiries of experts brought the issue of privacy into view for many more Americans. First defined by legal experts as the “right to be left alone” in bodily, mental and emotional aspects, by the end of the twentieth century privacy came to mean the right to control one’s public narrative. Americans have swung from seeking seclusion in increasingly secure homes to tell-all public confessions, reflecting a dilemma between the desire to left alone and the need to be known. Igo has shed light on why Americans are so conflicted about privacy, navigating the treacherous terrain of the state, the market and their own desire for connection, security, and visibility.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, Oxford University Press, 2018.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Aug 2018 10:00:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sarah E. Igo is an associate professor of history at Vanderbilt University and the author of The Known Citizen: A History of Privacy in Modern America (Harvard University Press, 2018). Igo provides a legal and social history of the idea of privacy and ...</itunes:subtitle>
      <itunes:summary>Sarah E. Igo is an associate professor of history at Vanderbilt University and the author of The Known Citizen: A History of Privacy in Modern America (Harvard University Press, 2018). Igo provides a legal and social history of the idea of privacy and how it was first evoked, challenged, written into law and reinterpreted by ordinary citizens in the age of mass marketing and social media. Once the right of elite citizens to protect their reputations, the growth of the bureaucratic state, communications technologies, and the inquiries of experts brought the issue of privacy into view for many more Americans. First defined by legal experts as the “right to be left alone” in bodily, mental and emotional aspects, by the end of the twentieth century privacy came to mean the right to control one’s public narrative. Americans have swung from seeking seclusion in increasingly secure homes to tell-all public confessions, reflecting a dilemma between the desire to left alone and the need to be known. Igo has shed light on why Americans are so conflicted about privacy, navigating the treacherous terrain of the state, the market and their own desire for connection, security, and visibility.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, Oxford University Press, 2018.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://as.vanderbilt.edu/history/bio/sarah-igo">Sarah E. Igo</a> is an associate professor of history at Vanderbilt University and the author of <a href="http://aax-us-east.amazon-adsystem.com/x/c/QrkdbC8gZp8NRdsgnaz_G0sAAAFlPzQKIQEAAAFKAThKuu0/http://www.amazon.com/dp/0674737504/ref=as_at?creativeASIN=0674737504&amp;linkCode=w61&amp;imprToken=vNXG6yE8fCmCe2ZMamR6RQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Known Citizen: A History of Privacy in Modern America </a>(Harvard University Press, 2018). Igo provides a legal and social history of the idea of privacy and how it was first evoked, challenged, written into law and reinterpreted by ordinary citizens in the age of mass marketing and social media. Once the right of elite citizens to protect their reputations, the growth of the bureaucratic state, communications technologies, and the inquiries of experts brought the issue of privacy into view for many more Americans. First defined by legal experts as the “right to be left alone” in bodily, mental and emotional aspects, by the end of the twentieth century privacy came to mean the right to control one’s public narrative. Americans have swung from seeking seclusion in increasingly secure homes to tell-all public confessions, reflecting a dilemma between the desire to left alone and the need to be known. Igo has shed light on why Americans are so conflicted about privacy, navigating the treacherous terrain of the state, the market and their own desire for connection, security, and visibility.</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p>
</p><p>
Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, Oxford University Press, 2018.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3393</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=77158]]></guid>
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    <item>
      <title>Olga Borovaya, “The Beginnings of Ladino Literature: Moses Almosnino and His Readers” (Indiana UP, 2017)</title>
      <description>When did Ladino literature emerge? According to Dr. Olga Borovaya, author of The Beginnings of Ladino Literature: Moses Almosnino and his Readers (Indiana University Press, 2017), the history of Ladino writing may have a much earlier start date than scholars have previously thought. Borovaya makes her argument by focusing on the 16th-century vernacular literature of Moses Almosnino, a writer who was famous not only among Ottoman Sephardim, but also Jews and Christians throughout Europe.

According to Borovaya, most scholars of Ladino literature of have placed the birth of genre in the 18th century, largely due to a false belief that works of high-culture were not composed in Ladino. She works against the assumption that Ladino was only used in popular, “folksy” writing, and the flawed categorization of high register Sephardi literature—like that of Moses Almosnino—as “Spanish” or “Castilian.” This tendency, Borovaya argues, wrongly implies that texts aimed at an educated audience were never written in the Ladino.

Through in depth discussions of Almosnino’s epistles, chronicles, and travelogues, Borovaya convincingly shows that his vernacular literature belongs to the Ladino corpus. His work was widely read among Sephardi intellectuals from the 16th to 20th centuries, meaning that Ladino was indeed a language educated used in material written for the educated elite, and not just the popular masses. Ladino, Borovaya tells us, was similar to other languages (including Yiddish) in that it had multiple functional styles.

Dr. Olga Borovaya is a Visiting Scholar at the Taube Center for Jewish Studies at Stanford University. She is the author of Modern Ladino Culture: Press, Belles Lettres, and Theater in the Late Ottoman Empire (IUP). 



Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Aug 2018 10:00:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When did Ladino literature emerge? According to Dr. Olga Borovaya, author of The Beginnings of Ladino Literature: Moses Almosnino and his Readers (Indiana University Press, 2017), the history of Ladino writing may have a much earlier start date than sc...</itunes:subtitle>
      <itunes:summary>When did Ladino literature emerge? According to Dr. Olga Borovaya, author of The Beginnings of Ladino Literature: Moses Almosnino and his Readers (Indiana University Press, 2017), the history of Ladino writing may have a much earlier start date than scholars have previously thought. Borovaya makes her argument by focusing on the 16th-century vernacular literature of Moses Almosnino, a writer who was famous not only among Ottoman Sephardim, but also Jews and Christians throughout Europe.

According to Borovaya, most scholars of Ladino literature of have placed the birth of genre in the 18th century, largely due to a false belief that works of high-culture were not composed in Ladino. She works against the assumption that Ladino was only used in popular, “folksy” writing, and the flawed categorization of high register Sephardi literature—like that of Moses Almosnino—as “Spanish” or “Castilian.” This tendency, Borovaya argues, wrongly implies that texts aimed at an educated audience were never written in the Ladino.

Through in depth discussions of Almosnino’s epistles, chronicles, and travelogues, Borovaya convincingly shows that his vernacular literature belongs to the Ladino corpus. His work was widely read among Sephardi intellectuals from the 16th to 20th centuries, meaning that Ladino was indeed a language educated used in material written for the educated elite, and not just the popular masses. Ladino, Borovaya tells us, was similar to other languages (including Yiddish) in that it had multiple functional styles.

Dr. Olga Borovaya is a Visiting Scholar at the Taube Center for Jewish Studies at Stanford University. She is the author of Modern Ladino Culture: Press, Belles Lettres, and Theater in the Late Ottoman Empire (IUP). 



Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When did Ladino literature emerge? According to Dr. <a href="https://stanford.academia.edu/OlgaBorovaya">Olga Borovaya</a>, author of <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuMAwQEDANSAf7dk1DLz6CMAAAFlRCtd_QEAAAFKAX2S1Po/http://www.amazon.com/dp/0253025524/ref=as_at?creativeASIN=0253025524&amp;linkCode=w61&amp;imprToken=ZRH.FXYiX8o3SQe1Bojlqg&amp;slotNum=0&amp;tag=newbooinhis-20">The Beginnings of Ladino Literature: Moses Almosnino and his Readers</a> (Indiana University Press, 2017), the history of Ladino writing may have a much earlier start date than scholars have previously thought. Borovaya makes her argument by focusing on the 16th-century vernacular literature of Moses Almosnino, a writer who was famous not only among Ottoman Sephardim, but also Jews and Christians throughout Europe.</p><p>
According to Borovaya, most scholars of Ladino literature of have placed the birth of genre in the 18th century, largely due to a false belief that works of high-culture were not composed in Ladino. She works against the assumption that Ladino was only used in popular, “folksy” writing, and the flawed categorization of high register Sephardi literature—like that of Moses Almosnino—as “Spanish” or “Castilian.” This tendency, Borovaya argues, wrongly implies that texts aimed at an educated audience were never written in the Ladino.</p><p>
Through in depth discussions of Almosnino’s epistles, chronicles, and travelogues, Borovaya convincingly shows that his vernacular literature belongs to the Ladino corpus. His work was widely read among Sephardi intellectuals from the 16th to 20th centuries, meaning that Ladino was indeed a language educated used in material written for the educated elite, and not just the popular masses. Ladino, Borovaya tells us, was similar to other languages (including Yiddish) in that it had multiple functional styles.</p><p>
Dr. Olga Borovaya is a Visiting Scholar at the Taube Center for Jewish Studies at Stanford University. She is the author of Modern Ladino Culture: Press, Belles Lettres, and Theater in the Late Ottoman Empire (IUP). </p><p>
</p><p>
Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4199</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=77188]]></guid>
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    <item>
      <title>Cyrus Ali Zargar, “The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism” (Oneworld, 2017)</title>
      <description>Cyrus Ali Zargar, Associate Professor at the University of Central Florida, is the author of The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism (Oneworld, 2017). Zargar explores how the study of good character and the pursuit of perfection, or virtue ethics, was part of a broader discursive network that included Islamic jurisprudence, theology, philosophy and mysticism. Using the metaphor of the polished mirror and the tradition of storytelling shared by Islamic philosophers and Sufis, Zargar frames virtue ethics not as a fixed notion, but as part of a network that broadly engages ideal positive character traits. Each chapter of the book focuses on various philosophers or Sufis from the years 900 to 1300. Each of these figures variously framed ethics through sacred revelation (Qur’an) and prophetic tradition (hadith) all the while incorporating rationality or traditions of exemplary saintly figures. Despite their differing modes and methodologies, at times, their conclusions were similar. For instance, the philosophers, such as Avicenna and Ibn Tufayl, having gleaned from the ancient Greek traditions, amplified traits of friendship and love for the betterment of society. While for some Sufis, the quest for human perfection set them on a path that focused on the cultivation of internal qualities, as seen in the tales of Ansari, ‘Attar, and Rumi. The stories told here are provocative, humorous, and truly pedagogical. They help the reader transcend normative notions of ethics, especially as limited to Islamic jurisprudence and positive law, and highlights the complex ways in which philosophers and Sufis were intimately focused on being good and doing good as taught through storytelling. This book is a must for anyone working on Islamic philosophy and Sufism.



M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. She may be reached at shobhana.xavier@queensu.ca.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Aug 2018 10:00:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cyrus Ali Zargar, Associate Professor at the University of Central Florida, is the author of The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism (Oneworld, 2017). Zargar explores how the study of good character ...</itunes:subtitle>
      <itunes:summary>Cyrus Ali Zargar, Associate Professor at the University of Central Florida, is the author of The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism (Oneworld, 2017). Zargar explores how the study of good character and the pursuit of perfection, or virtue ethics, was part of a broader discursive network that included Islamic jurisprudence, theology, philosophy and mysticism. Using the metaphor of the polished mirror and the tradition of storytelling shared by Islamic philosophers and Sufis, Zargar frames virtue ethics not as a fixed notion, but as part of a network that broadly engages ideal positive character traits. Each chapter of the book focuses on various philosophers or Sufis from the years 900 to 1300. Each of these figures variously framed ethics through sacred revelation (Qur’an) and prophetic tradition (hadith) all the while incorporating rationality or traditions of exemplary saintly figures. Despite their differing modes and methodologies, at times, their conclusions were similar. For instance, the philosophers, such as Avicenna and Ibn Tufayl, having gleaned from the ancient Greek traditions, amplified traits of friendship and love for the betterment of society. While for some Sufis, the quest for human perfection set them on a path that focused on the cultivation of internal qualities, as seen in the tales of Ansari, ‘Attar, and Rumi. The stories told here are provocative, humorous, and truly pedagogical. They help the reader transcend normative notions of ethics, especially as limited to Islamic jurisprudence and positive law, and highlights the complex ways in which philosophers and Sufis were intimately focused on being good and doing good as taught through storytelling. This book is a must for anyone working on Islamic philosophy and Sufism.



M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. She may be reached at shobhana.xavier@queensu.ca.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ucf.academia.edu/CyrusZargar/CurriculumVitae">Cyrus Ali Zargar</a>, Associate Professor at the University of Central Florida, is the author of <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvQVfTkYObVRULdqF1Lv8dwAAAFlTgLxmgEAAAFKATQCrz4/https://www.amazon.com/dp/1786072017/ref=as_at?creativeASIN=1786072017&amp;linkCode=w61&amp;imprToken=wDGDkeQ6x5vWu9q0qIFqUA&amp;slotNum=0&amp;tag=newbooinhis-20">The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism </a>(Oneworld, 2017). Zargar explores how the study of good character and the pursuit of perfection, or virtue ethics, was part of a broader discursive network that included Islamic jurisprudence, theology, philosophy and mysticism. Using the metaphor of the polished mirror and the tradition of storytelling shared by Islamic philosophers and Sufis, Zargar frames virtue ethics not as a fixed notion, but as part of a network that broadly engages ideal positive character traits. Each chapter of the book focuses on various philosophers or Sufis from the years 900 to 1300. Each of these figures variously framed ethics through sacred revelation (Qur’an) and prophetic tradition (hadith) all the while incorporating rationality or traditions of exemplary saintly figures. Despite their differing modes and methodologies, at times, their conclusions were similar. For instance, the philosophers, such as Avicenna and Ibn Tufayl, having gleaned from the ancient Greek traditions, amplified traits of friendship and love for the betterment of society. While for some Sufis, the quest for human perfection set them on a path that focused on the cultivation of internal qualities, as seen in the tales of Ansari, ‘Attar, and Rumi. The stories told here are provocative, humorous, and truly pedagogical. They help the reader transcend normative notions of ethics, especially as limited to Islamic jurisprudence and positive law, and highlights the complex ways in which philosophers and Sufis were intimately focused on being good and doing good as taught through storytelling. This book is a must for anyone working on Islamic philosophy and Sufism.</p><p>
</p><p>
M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on <a href="https://www.queensu.ca/religion/people/faculty/shobhana-xavier">here</a> and <a href="https://queensu.academia.edu/ShobhanaXavier">here</a>. She may be reached at <a href="mailto:shobhana.xavier@queensu.ca">shobhana.xavier@queensu.ca</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77270]]></guid>
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    </item>
    <item>
      <title>Ahmad Dallal, “Islam without Europe: Traditions of Reform in Eighteenth-Century Islamic Thought” (UNC Press, 2018)</title>
      <description>In Middle Eastern and Islamic intellectual history, there has long been an assumption of decline in the eighteenth century, right before the nineteenth century, when the nahda or Arabic intellectual renaissance, began: intellectuals were caught in a period of stagnation and retrograde. Ahmad Dallal pushes back against this in Islam without Europe: Traditions of Reform in Eighteenth Century Islamic Thought (University of North Carolina Press, 2018), bringing together an intricate matrix of ideas stemming from multiple fields of knowledge. He pins this all together with the notion of reform, all the while reminding us that reform is also about tradition.  He starts with Wahhabism, carefully dissecting the thought of Muhammad ibn Abdel Wahhab, and then connects it to eighteenth century responses to Wahhabism. From there on, he draws in Hadith studies, Sufism, the concept of Ijtihad in legal reasoning, and legal theory to paint a tapestry of interlaced and dynamic ideas. Overwhelmingly, Dallal demonstrates that reform was tied to giving practicing Muslims increasing control over their own faith.  Beyond that, Dallal talks to us about Islamic studies, Orientalism, and modernity, elucidating why we need to bring the 18th century back into the fold of Islamic and Middle Eastern intellectual history.

Ahmad Dallal is the dean of Georgetown University in Qatar. He was professor of history (2009-2017) and was the provost at the American University in Beirut (AUB) from 2009 to 2015.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Aug 2018 10:00:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Middle Eastern and Islamic intellectual history, there has long been an assumption of decline in the eighteenth century, right before the nineteenth century, when the nahda or Arabic intellectual renaissance,</itunes:subtitle>
      <itunes:summary>In Middle Eastern and Islamic intellectual history, there has long been an assumption of decline in the eighteenth century, right before the nineteenth century, when the nahda or Arabic intellectual renaissance, began: intellectuals were caught in a period of stagnation and retrograde. Ahmad Dallal pushes back against this in Islam without Europe: Traditions of Reform in Eighteenth Century Islamic Thought (University of North Carolina Press, 2018), bringing together an intricate matrix of ideas stemming from multiple fields of knowledge. He pins this all together with the notion of reform, all the while reminding us that reform is also about tradition.  He starts with Wahhabism, carefully dissecting the thought of Muhammad ibn Abdel Wahhab, and then connects it to eighteenth century responses to Wahhabism. From there on, he draws in Hadith studies, Sufism, the concept of Ijtihad in legal reasoning, and legal theory to paint a tapestry of interlaced and dynamic ideas. Overwhelmingly, Dallal demonstrates that reform was tied to giving practicing Muslims increasing control over their own faith.  Beyond that, Dallal talks to us about Islamic studies, Orientalism, and modernity, elucidating why we need to bring the 18th century back into the fold of Islamic and Middle Eastern intellectual history.

Ahmad Dallal is the dean of Georgetown University in Qatar. He was professor of history (2009-2017) and was the provost at the American University in Beirut (AUB) from 2009 to 2015.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Middle Eastern and Islamic intellectual history, there has long been an assumption of decline in the eighteenth century, right before the nineteenth century, when the nahda or Arabic intellectual renaissance, began: intellectuals were caught in a period of stagnation and retrograde. Ahmad Dallal pushes back against this in <a href="http://aax-us-east.amazon-adsystem.com/x/c/QnfrhbgfKBE2YqznO4N2YgAAAAFlQmotEQEAAAFKAebgkBM/http://www.amazon.com/dp/1469641402/ref=as_at?creativeASIN=1469641402&amp;linkCode=w61&amp;imprToken=IFoIh.YMC4NhzEjjSy4jTQ&amp;slotNum=0&amp;tag=newbooinhis-20">Islam without Europe: Traditions of Reform in Eighteenth Century Islamic Thought</a> (University of North Carolina Press, 2018), bringing together an intricate matrix of ideas stemming from multiple fields of knowledge. He pins this all together with the notion of reform, all the while reminding us that reform is also about tradition.  He starts with Wahhabism, carefully dissecting the thought of Muhammad ibn Abdel Wahhab, and then connects it to eighteenth century responses to Wahhabism. From there on, he draws in Hadith studies, Sufism, the concept of Ijtihad in legal reasoning, and legal theory to paint a tapestry of interlaced and dynamic ideas. Overwhelmingly, Dallal demonstrates that reform was tied to giving practicing Muslims increasing control over their own faith.  Beyond that, Dallal talks to us about Islamic studies, Orientalism, and modernity, elucidating why we need to bring the 18th century back into the fold of Islamic and Middle Eastern intellectual history.</p><p>
<a href="https://www.qatar.georgetown.edu/profile/ahmad-s-dallal">Ahmad Dallal</a> is the dean of Georgetown University in Qatar. He was professor of history (2009-2017) and was the provost at the American University in Beirut (AUB) from 2009 to 2015.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5559</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Keya Maitra, “Philosophy of the Bhagavad Gita: A Contemporary Introduction” (Bloomsbury Academic, 2018)</title>
      <description>The Bhagavad Gita is one of the foundational texts of Hinduism and probably the one most familiar and popular in the West. The moral problem that motivates the text – is it right to kill members of one’s extended family if they are on the other side in a war? – leads to an extended discussion of such themes as rebirth and reincarnation and the personal paths to unity with the universe through the yogas of action, knowledge, and devotion. In Philosophy of the Bhagavad Gita: A Contemporary Introduction (Bloomsbury Academic 2018), Keya Maitra presents a new translation aimed at those who are interested in themes that cross-fertilize with Western philosophical debates regarding the nature of morality, the relation between body and self or mind, the roots of character, and the goal of a well-lived life. Maitra, who is Professor of Philosophy at the University of North Carolina – Asheville, aims at a middle ground of accessibility with recognition of the multiple and context-dependent meanings of Sanskrit terms, and the philosophical themes are elaborated with the aid of questions that are appropriate for both Western and non-Western approaches.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Aug 2018 10:00:50 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Bhagavad Gita is one of the foundational texts of Hinduism and probably the one most familiar and popular in the West. The moral problem that motivates the text – is it right to kill members of one’s extended family if they are on the other side in...</itunes:subtitle>
      <itunes:summary>The Bhagavad Gita is one of the foundational texts of Hinduism and probably the one most familiar and popular in the West. The moral problem that motivates the text – is it right to kill members of one’s extended family if they are on the other side in a war? – leads to an extended discussion of such themes as rebirth and reincarnation and the personal paths to unity with the universe through the yogas of action, knowledge, and devotion. In Philosophy of the Bhagavad Gita: A Contemporary Introduction (Bloomsbury Academic 2018), Keya Maitra presents a new translation aimed at those who are interested in themes that cross-fertilize with Western philosophical debates regarding the nature of morality, the relation between body and self or mind, the roots of character, and the goal of a well-lived life. Maitra, who is Professor of Philosophy at the University of North Carolina – Asheville, aims at a middle ground of accessibility with recognition of the multiple and context-dependent meanings of Sanskrit terms, and the philosophical themes are elaborated with the aid of questions that are appropriate for both Western and non-Western approaches.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Bhagavad Gita is one of the foundational texts of Hinduism and probably the one most familiar and popular in the West. The moral problem that motivates the text – is it right to kill members of one’s extended family if they are on the other side in a war? – leads to an extended discussion of such themes as rebirth and reincarnation and the personal paths to unity with the universe through the yogas of action, knowledge, and devotion. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qli6jeLQfcPG4ed_nCntPpMAAAFlNIGy7gEAAAFKAQkaNrI/http://www.amazon.com/dp/1350040185/ref=as_at?creativeASIN=1350040185&amp;linkCode=w61&amp;imprToken=.Y0gZ8lAhqLZmf47edHD0w&amp;slotNum=0&amp;tag=newbooinhis-20">Philosophy of the Bhagavad Gita: A Contemporary Introduction</a> (Bloomsbury Academic 2018), <a href="https://philosophy.unca.edu/faces/faculty/keya-maitra">Keya Maitra</a> presents a new translation aimed at those who are interested in themes that cross-fertilize with Western philosophical debates regarding the nature of morality, the relation between body and self or mind, the roots of character, and the goal of a well-lived life. Maitra, who is Professor of Philosophy at the University of North Carolina – Asheville, aims at a middle ground of accessibility with recognition of the multiple and context-dependent meanings of Sanskrit terms, and the philosophical themes are elaborated with the aid of questions that are appropriate for both Western and non-Western approaches.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3833</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=77079]]></guid>
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    <item>
      <title>Thomas Mulligan, “Justice and the Meritocratic State” (Routledge Press, 2018)</title>
      <description>Thomas Mulligan’s new book, Justice and the Meritocratic State (Routledge Press, 2018), posits a theory of justice that is based on the allocation of valuable goods (jobs and appropriate income) according to merit. This is an abstract concept that Mulligan details according to economic, philosophical, and political understandings. He weaves together the political and economic dimensions of meritocratic allocations and spends the latter part of the book noting policy ideas that can bring this abstract concept into being. In the process, Mulligan critiques contemporary concepts of justice, especially commenting on the 20th-century work by Robert Nozick, John Rawls, Leo Strauss, and post-modern philosophers. The argument made for meritocratic allocation of valuable goods is seen as a kind of third way between the limited nature of egalitarian theory on one side and libertarian theory on the other. The argument for “desert”-based justice also brings the ideal of the American dream into clearer focus in Mulligan’s analysis. His book explores this concept in great detail, clearing up what has been the murky nature of an understanding of what meritocracy really means. Throughout the book, Mulligan delves into concepts of meritocracy from classical authors like Socrates/Plato and Aristotle, as well as from eastern approaches. He explores the integration of an understanding of meritocratic governance and political power from Confucian political theory as well as from much of the western philosophical canon. This book spans a variety of disciplines, and may be of interest to political theorists, economists, philosophers, sociologists, and others. It is clearly written and takes the reader through not only the concept of meritocracy and desert-based justice, but also the role of economics in understanding justice, and, finally, the kinds of policy and rhetorical shifts that are necessary to more fully establish a meritocratic state.



This podcast was hosted by Lilly Goren, Professor of Political Science and Global Studies at Carroll University in Waukesha, WI. You can follow her on Twitter @gorenlj
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Aug 2018 10:00:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thomas Mulligan’s new book, Justice and the Meritocratic State (Routledge Press, 2018), posits a theory of justice that is based on the allocation of valuable goods (jobs and appropriate income) according to merit.</itunes:subtitle>
      <itunes:summary>Thomas Mulligan’s new book, Justice and the Meritocratic State (Routledge Press, 2018), posits a theory of justice that is based on the allocation of valuable goods (jobs and appropriate income) according to merit. This is an abstract concept that Mulligan details according to economic, philosophical, and political understandings. He weaves together the political and economic dimensions of meritocratic allocations and spends the latter part of the book noting policy ideas that can bring this abstract concept into being. In the process, Mulligan critiques contemporary concepts of justice, especially commenting on the 20th-century work by Robert Nozick, John Rawls, Leo Strauss, and post-modern philosophers. The argument made for meritocratic allocation of valuable goods is seen as a kind of third way between the limited nature of egalitarian theory on one side and libertarian theory on the other. The argument for “desert”-based justice also brings the ideal of the American dream into clearer focus in Mulligan’s analysis. His book explores this concept in great detail, clearing up what has been the murky nature of an understanding of what meritocracy really means. Throughout the book, Mulligan delves into concepts of meritocracy from classical authors like Socrates/Plato and Aristotle, as well as from eastern approaches. He explores the integration of an understanding of meritocratic governance and political power from Confucian political theory as well as from much of the western philosophical canon. This book spans a variety of disciplines, and may be of interest to political theorists, economists, philosophers, sociologists, and others. It is clearly written and takes the reader through not only the concept of meritocracy and desert-based justice, but also the role of economics in understanding justice, and, finally, the kinds of policy and rhetorical shifts that are necessary to more fully establish a meritocratic state.



This podcast was hosted by Lilly Goren, Professor of Political Science and Global Studies at Carroll University in Waukesha, WI. You can follow her on Twitter @gorenlj
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.thomasmulligan.net/">Thomas Mulligan’s</a> new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QocTrVutXgOauYQGTqUFJ3AAAAFlJDtMIQEAAAFKAWE2opA/http://www.amazon.com/dp/1138283800/ref=as_at?creativeASIN=1138283800&amp;linkCode=w61&amp;imprToken=pRD66AO9Ms3q5SV93jHklw&amp;slotNum=0&amp;tag=newbooinhis-20">Justice and the Meritocratic State</a> (Routledge Press, 2018), posits a theory of justice that is based on the allocation of valuable goods (jobs and appropriate income) according to merit. This is an abstract concept that Mulligan details according to economic, philosophical, and political understandings. He weaves together the political and economic dimensions of meritocratic allocations and spends the latter part of the book noting policy ideas that can bring this abstract concept into being. In the process, Mulligan critiques contemporary concepts of justice, especially commenting on the 20th-century work by Robert Nozick, John Rawls, Leo Strauss, and post-modern philosophers. The argument made for meritocratic allocation of valuable goods is seen as a kind of third way between the limited nature of egalitarian theory on one side and libertarian theory on the other. The argument for “desert”-based justice also brings the ideal of the American dream into clearer focus in Mulligan’s analysis. His book explores this concept in great detail, clearing up what has been the murky nature of an understanding of what meritocracy really means. Throughout the book, Mulligan delves into concepts of meritocracy from classical authors like Socrates/Plato and Aristotle, as well as from eastern approaches. He explores the integration of an understanding of meritocratic governance and political power from Confucian political theory as well as from much of the western philosophical canon. This book spans a variety of disciplines, and may be of interest to political theorists, economists, philosophers, sociologists, and others. It is clearly written and takes the reader through not only the concept of meritocracy and desert-based justice, but also the role of economics in understanding justice, and, finally, the kinds of policy and rhetorical shifts that are necessary to more fully establish a meritocratic state.</p><p>
</p><p>
This podcast was hosted by <a href="https://www.carrollu.edu/faculty/goren-lilly-phd">Lilly Goren</a>, Professor of Political Science and Global Studies at Carroll University in Waukesha, WI. You can follow her on Twitter <a href="https://twitter.com/gorenlj?lang=en">@gorenlj</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3191</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76857]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1544626913.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shachar M. Pinsker, “A Rich Brew: How Cafés Created Modern Jewish Culture” (NYU Press, 2018)</title>
      <description>The café, long a European institution, was also a stimulant and a refuge for European Jewish culture. In cities across Europe, and later in Palestine, Israel, and the United States, Jewish journalists, poets, and thinkers gathered in cafés to socialize, argue, create, and simply to be in a space that welcomed them. In A Rich Brew: How Cafés Created Modern Jewish Culture (NYU Press, 2018), Shachar M. Pinsker, Professor of Judaic Studies and Middle East Studies at the University of Michigan, provides a rich and detailed portrait of café life in six major centers of Jewish life and thought in the 19th and 20th centuries. The book is a welcome addition to the study of European Jewish thought and culture, and to the understanding of the motive forces behind Jewish creativity during a period that included large-scale emancipation, immigration, and destruction in the Jewish world.



David Gottlieb earned his PhD in the History of Judaism from the University of Chicago in 2018. He serves on the teaching faculty of Claremont Lincoln University, and teaches for Orot: The Center for New Jewish Learning in Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Aug 2018 10:00:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The café, long a European institution, was also a stimulant and a refuge for European Jewish culture. In cities across Europe, and later in Palestine, Israel, and the United States, Jewish journalists, poets,</itunes:subtitle>
      <itunes:summary>The café, long a European institution, was also a stimulant and a refuge for European Jewish culture. In cities across Europe, and later in Palestine, Israel, and the United States, Jewish journalists, poets, and thinkers gathered in cafés to socialize, argue, create, and simply to be in a space that welcomed them. In A Rich Brew: How Cafés Created Modern Jewish Culture (NYU Press, 2018), Shachar M. Pinsker, Professor of Judaic Studies and Middle East Studies at the University of Michigan, provides a rich and detailed portrait of café life in six major centers of Jewish life and thought in the 19th and 20th centuries. The book is a welcome addition to the study of European Jewish thought and culture, and to the understanding of the motive forces behind Jewish creativity during a period that included large-scale emancipation, immigration, and destruction in the Jewish world.



David Gottlieb earned his PhD in the History of Judaism from the University of Chicago in 2018. He serves on the teaching faculty of Claremont Lincoln University, and teaches for Orot: The Center for New Jewish Learning in Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The café, long a European institution, was also a stimulant and a refuge for European Jewish culture. In cities across Europe, and later in Palestine, Israel, and the United States, Jewish journalists, poets, and thinkers gathered in cafés to socialize, argue, create, and simply to be in a space that welcomed them. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qte1gia9C0WHz1s5GNhilccAAAFlAcjCdgEAAAFKAV_nTi4/http://www.amazon.com/dp/1479827894/ref=as_at?creativeASIN=1479827894&amp;linkCode=w61&amp;imprToken=.7ZY0p1AhKdht57sZ28lsw&amp;slotNum=0&amp;tag=newbooinhis-20">A Rich Brew: How Cafés Created Modern Jewish Culture</a> (NYU Press, 2018), <a href="https://sites.lsa.umich.edu/shacharpinsker/">Shachar M. Pinsker</a>, Professor of Judaic Studies and Middle East Studies at the University of Michigan, provides a rich and detailed portrait of café life in six major centers of Jewish life and thought in the 19th and 20th centuries. The book is a welcome addition to the study of European Jewish thought and culture, and to the understanding of the motive forces behind Jewish creativity during a period that included large-scale emancipation, immigration, and destruction in the Jewish world.</p><p>
</p><p>
David Gottlieb earned his PhD in the History of Judaism from the University of Chicago in 2018. He serves on the teaching faculty of Claremont Lincoln University, and teaches for Orot: The Center for New Jewish Learning in Chicago.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3007</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76635]]></guid>
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    </item>
    <item>
      <title>Irina Dumitrescu, “The Experience of Education in Anglo-Saxon Literature” (Cambridge UP, 2018)</title>
      <description>A sharply observed study of the representations of education found in Anglo-Saxon texts, Irina Dumitrescu’s The Experience of Education in Anglo-Saxon Literature (Cambridge University Press 2018) invites readers to recognize just how often educational encounters crop up throughout the Anglo-Saxon corpus. By attending to the ways that violence, deceit, suspicion, sexual desire, concealed identities, and various temptations modulate the relationship between teacher and student, and the ways that shocking and moving stories fix knowledge in the mind and demonstrate relationships—even grammatical relations—in unforgettable ways, The Experience of Education in Anglo-Saxon Literature offers readers interested in the history of pedagogy an exploration of the relationships between Anglo-Saxon students and teachers that tangles with both scholarly and popular expectations of the medieval mind.

Addressing Anglo-Saxon uses of the culture of late antiquity, especially the form of the dialogue, The Experience of Education in Anglo-Saxon Literature reveals scenes heavily invested in the tensions between teacher and student, portrayals of engagement between parties that complicate relations of power and creation of knowledge. In the texts under consideration, the lesson for the reader (or hearer) grows from the conflict, rather than concord, between student and teacher. Focused on spiritual education and literacy, often closely linked in Anglo-Saxon texts, Dr. Dumitrescu’s work considers the Anglo-Saxon interest in negative emotions like fear, curiosity, erotic longing, and mistrust; and the potential cognitive uses of these emotions as they emerge in the faceoffs, desert journeys, revenants, riddles, letter battles, sea voyages, and challenges to memory that provide the narrative substance of Anglo-Saxon writing.

Rereading the standard texts of the Anglo-Saxon corpus, The Experience of Education in Anglo-Saxon Literature demonstrates the ways in which texts like The Life of St. Mary of Egypt speak to broader medieval interests in learning, and drives toward a grasp of Anglo-Saxon beliefs about the purposes of teaching. Chapters on Solomon and Saturn I, Aelfric Bata’s Colloquies, and Andreas follow an approach to Bede’s Ecclesiastical History which suggests that the common focus on Caedmon’s Hymn draws attention away from the John of Beverly miracle: a story at the crossroads between miraculous Latin learning and English poetry in a mode of vernacular liberation.

Treating urges and passions as sparks that give the learning process a necessary heat, even as they threaten to scorch it beyond utility, The Experience of Education in Anglo-Saxon Literature sketches a subtle and sophisticated approach to human emotion and cognition in the literature of Anglo-Saxon England.



A researcher, writer, editor, and educator, Carl Nellis digs in archives and academic libraries for the critically-acclaimed Lore Podcast. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Aug 2018 10:00:16 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A sharply observed study of the representations of education found in Anglo-Saxon texts, Irina Dumitrescu’s The Experience of Education in Anglo-Saxon Literature (Cambridge University Press 2018) invites readers to recognize just how often educational ...</itunes:subtitle>
      <itunes:summary>A sharply observed study of the representations of education found in Anglo-Saxon texts, Irina Dumitrescu’s The Experience of Education in Anglo-Saxon Literature (Cambridge University Press 2018) invites readers to recognize just how often educational encounters crop up throughout the Anglo-Saxon corpus. By attending to the ways that violence, deceit, suspicion, sexual desire, concealed identities, and various temptations modulate the relationship between teacher and student, and the ways that shocking and moving stories fix knowledge in the mind and demonstrate relationships—even grammatical relations—in unforgettable ways, The Experience of Education in Anglo-Saxon Literature offers readers interested in the history of pedagogy an exploration of the relationships between Anglo-Saxon students and teachers that tangles with both scholarly and popular expectations of the medieval mind.

Addressing Anglo-Saxon uses of the culture of late antiquity, especially the form of the dialogue, The Experience of Education in Anglo-Saxon Literature reveals scenes heavily invested in the tensions between teacher and student, portrayals of engagement between parties that complicate relations of power and creation of knowledge. In the texts under consideration, the lesson for the reader (or hearer) grows from the conflict, rather than concord, between student and teacher. Focused on spiritual education and literacy, often closely linked in Anglo-Saxon texts, Dr. Dumitrescu’s work considers the Anglo-Saxon interest in negative emotions like fear, curiosity, erotic longing, and mistrust; and the potential cognitive uses of these emotions as they emerge in the faceoffs, desert journeys, revenants, riddles, letter battles, sea voyages, and challenges to memory that provide the narrative substance of Anglo-Saxon writing.

Rereading the standard texts of the Anglo-Saxon corpus, The Experience of Education in Anglo-Saxon Literature demonstrates the ways in which texts like The Life of St. Mary of Egypt speak to broader medieval interests in learning, and drives toward a grasp of Anglo-Saxon beliefs about the purposes of teaching. Chapters on Solomon and Saturn I, Aelfric Bata’s Colloquies, and Andreas follow an approach to Bede’s Ecclesiastical History which suggests that the common focus on Caedmon’s Hymn draws attention away from the John of Beverly miracle: a story at the crossroads between miraculous Latin learning and English poetry in a mode of vernacular liberation.

Treating urges and passions as sparks that give the learning process a necessary heat, even as they threaten to scorch it beyond utility, The Experience of Education in Anglo-Saxon Literature sketches a subtle and sophisticated approach to human emotion and cognition in the literature of Anglo-Saxon England.



A researcher, writer, editor, and educator, Carl Nellis digs in archives and academic libraries for the critically-acclaimed Lore Podcast. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A sharply observed study of the representations of education found in Anglo-Saxon texts, <a href="https://irinadumitrescu.com/">Irina Dumitrescu</a>’s <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qku2sUj3FOWD7sxJPhwTLdQAAAFk8p1QXAEAAAFKAdb3nwA/http://www.amazon.com/dp/1108416861/ref=as_at?creativeASIN=1108416861&amp;linkCode=w61&amp;imprToken=K8Sm9Ub0bYVTbzozKrZHJw&amp;slotNum=0&amp;tag=newbooinhis-20">The Experience of Education in Anglo-Saxon Literature</a> (Cambridge University Press 2018) invites readers to recognize just how often educational encounters crop up throughout the Anglo-Saxon corpus. By attending to the ways that violence, deceit, suspicion, sexual desire, concealed identities, and various temptations modulate the relationship between teacher and student, and the ways that shocking and moving stories fix knowledge in the mind and demonstrate relationships—even grammatical relations—in unforgettable ways, The Experience of Education in Anglo-Saxon Literature offers readers interested in the history of pedagogy an exploration of the relationships between Anglo-Saxon students and teachers that tangles with both scholarly and popular expectations of the medieval mind.</p><p>
Addressing Anglo-Saxon uses of the culture of late antiquity, especially the form of the dialogue, The Experience of Education in Anglo-Saxon Literature reveals scenes heavily invested in the tensions between teacher and student, portrayals of engagement between parties that complicate relations of power and creation of knowledge. In the texts under consideration, the lesson for the reader (or hearer) grows from the conflict, rather than concord, between student and teacher. Focused on spiritual education and literacy, often closely linked in Anglo-Saxon texts, Dr. Dumitrescu’s work considers the Anglo-Saxon interest in negative emotions like fear, curiosity, erotic longing, and mistrust; and the potential cognitive uses of these emotions as they emerge in the faceoffs, desert journeys, revenants, riddles, letter battles, sea voyages, and challenges to memory that provide the narrative substance of Anglo-Saxon writing.</p><p>
Rereading the standard texts of the Anglo-Saxon corpus, The Experience of Education in Anglo-Saxon Literature demonstrates the ways in which texts like The Life of St. Mary of Egypt speak to broader medieval interests in learning, and drives toward a grasp of Anglo-Saxon beliefs about the purposes of teaching. Chapters on Solomon and Saturn I, Aelfric Bata’s Colloquies, and Andreas follow an approach to Bede’s Ecclesiastical History which suggests that the common focus on Caedmon’s Hymn draws attention away from the John of Beverly miracle: a story at the crossroads between miraculous Latin learning and English poetry in a mode of vernacular liberation.</p><p>
Treating urges and passions as sparks that give the learning process a necessary heat, even as they threaten to scorch it beyond utility, The Experience of Education in Anglo-Saxon Literature sketches a subtle and sophisticated approach to human emotion and cognition in the literature of Anglo-Saxon England.</p><p>
</p><p>
A researcher, writer, editor, and educator, <a href="https://twitter.com/Guthfana">Carl Nellis</a> digs in archives and academic libraries for the critically-acclaimed <a href="https://www.lorepodcast.com/">Lore Podcast</a>. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3129</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76596]]></guid>
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    </item>
    <item>
      <title>Sucharita Adluri, “Textual Authority in Classical Indian Thought: Ramanuja and the Vishnu Purana” (Routledge, 2014)</title>
      <description>What role, if any, do mythological texts play in philosophical discourse?  While modern Hindu Studies scholars are becoming increasingly attuned to the extent to which Indian narratives encode ideology, Sucharita Adluri’s Textual Authority in Classical Indian Thought: Ramanuja and the Vishnu Purana (Routledge, 2014) explores the extent to which the great medieval Hindu thinker Rāmānuja himself looked to the Viṣṇu Purāṇa (a 1st-4th century narrative work extolling the glories of the great god Viṣṇu) to bolster his theistic stance on the nature of truth. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Aug 2018 10:00:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What role, if any, do mythological texts play in philosophical discourse?  While modern Hindu Studies scholars are becoming increasingly attuned to the extent to which Indian narratives encode ideology, Sucharita Adluri’s Textual Authority in Classical...</itunes:subtitle>
      <itunes:summary>What role, if any, do mythological texts play in philosophical discourse?  While modern Hindu Studies scholars are becoming increasingly attuned to the extent to which Indian narratives encode ideology, Sucharita Adluri’s Textual Authority in Classical Indian Thought: Ramanuja and the Vishnu Purana (Routledge, 2014) explores the extent to which the great medieval Hindu thinker Rāmānuja himself looked to the Viṣṇu Purāṇa (a 1st-4th century narrative work extolling the glories of the great god Viṣṇu) to bolster his theistic stance on the nature of truth. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What role, if any, do mythological texts play in philosophical discourse?  While modern Hindu Studies scholars are becoming increasingly attuned to the extent to which Indian narratives encode ideology, <a href="http://facultyprofile.csuohio.edu/csufacultyprofile/detail.cfm?FacultyID=S_ADLURI16">Sucharita Adluri</a>’s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QlLrNmyzIwmq8bEHaaQqYMUAAAFk0mZvtQEAAAFKAXlyuY4/http://www.amazon.com/dp/0415695759/ref=as_at?creativeASIN=0415695759&amp;linkCode=w61&amp;imprToken=xEa4GPiMAt2tBHRzNMAt0w&amp;slotNum=0&amp;tag=newbooinhis-20">Textual Authority in Classical Indian Thought: Ramanuja and the Vishnu Purana</a> (Routledge, 2014) explores the extent to which the great medieval Hindu thinker Rāmānuja himself looked to the Viṣṇu Purāṇa (a 1st-4th century narrative work extolling the glories of the great god Viṣṇu) to bolster his theistic stance on the nature of truth. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2277</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76535]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1714642220.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeffrey Dudas, “Raised Right: Fatherhood in Modern American Conservatism” (Stanford UP, 2018)</title>
      <description>With the rise of President Donald Trump as the head of the Republican Party, once a Democrat and liberal on many social issues, what does it mean to be a conservative today? What is the glue that connects Trump to other figures and ideas central to the conservative movement, both historical and contemporary? Jeffrey Dudas has an answer to this question: paternalism. Dudas has written Raised Right: Fatherhood in Modern American Conservatism (Stanford University Press, 2018). He is Associate Professor of Political Science and Affiliate Faculty of American Studies at the University of Connecticut.

For Dudas, what links corporate interests, small-government libertarians, social and racial traditionalists, and evangelical Christians together is a paternal rights discourse that centers around the importance of fatherhood and the family. Raised Right focuses on three conservative figures: National Review editor William F. Buckley, Jr., President Ronald Reagan, and Supreme Court Justice Clarence Thomas. Through extensive analysis of their writing and speeches, Dudas argues that conservatives have focused on paternal discipline as an organizing principle of their worldview since the post-World War II period. Though Trump is not the focus of the book, it is hard to read Raised Right without thinking about the President’s style, rhetoric, and current policy agenda as illustrative of Dudas’ thesis.



This podcast was hosted by Heath Brown, Assistant Professor of Public Policy, John Jay College and the Graduate Center at the City University of New York. You can follow him on Twitter @heathbrown.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 27 Jul 2018 10:00:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>With the rise of President Donald Trump as the head of the Republican Party, once a Democrat and liberal on many social issues, what does it mean to be a conservative today? What is the glue that connects Trump to other figures and ideas central to the...</itunes:subtitle>
      <itunes:summary>With the rise of President Donald Trump as the head of the Republican Party, once a Democrat and liberal on many social issues, what does it mean to be a conservative today? What is the glue that connects Trump to other figures and ideas central to the conservative movement, both historical and contemporary? Jeffrey Dudas has an answer to this question: paternalism. Dudas has written Raised Right: Fatherhood in Modern American Conservatism (Stanford University Press, 2018). He is Associate Professor of Political Science and Affiliate Faculty of American Studies at the University of Connecticut.

For Dudas, what links corporate interests, small-government libertarians, social and racial traditionalists, and evangelical Christians together is a paternal rights discourse that centers around the importance of fatherhood and the family. Raised Right focuses on three conservative figures: National Review editor William F. Buckley, Jr., President Ronald Reagan, and Supreme Court Justice Clarence Thomas. Through extensive analysis of their writing and speeches, Dudas argues that conservatives have focused on paternal discipline as an organizing principle of their worldview since the post-World War II period. Though Trump is not the focus of the book, it is hard to read Raised Right without thinking about the President’s style, rhetoric, and current policy agenda as illustrative of Dudas’ thesis.



This podcast was hosted by Heath Brown, Assistant Professor of Public Policy, John Jay College and the Graduate Center at the City University of New York. You can follow him on Twitter @heathbrown.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the rise of President Donald Trump as the head of the Republican Party, once a Democrat and liberal on many social issues, what does it mean to be a conservative today? What is the glue that connects Trump to other figures and ideas central to the conservative movement, both historical and contemporary? <a href="https://polisci.uconn.edu/person/jeffrey-dudas/">Jeffrey Dudas</a> has an answer to this question: paternalism. Dudas has written <a href="http://aax-us-east.amazon-adsystem.com/x/c/QrzM29TF9YSx3ItaKuWSUzAAAAFkvsGnyAEAAAFKAVqHfEM/http://www.amazon.com/dp/1503601722/ref=as_at?creativeASIN=1503601722&amp;linkCode=w61&amp;imprToken=5DZV..WwjdNtoqKoXXG.ww&amp;slotNum=0&amp;tag=newbooinhis-20">Raised Right: Fatherhood in Modern American Conservatism</a> (Stanford University Press, 2018). He is Associate Professor of Political Science and Affiliate Faculty of American Studies at the University of Connecticut.</p><p>
For Dudas, what links corporate interests, small-government libertarians, social and racial traditionalists, and evangelical Christians together is a paternal rights discourse that centers around the importance of fatherhood and the family. Raised Right focuses on three conservative figures: National Review editor William F. Buckley, Jr., President Ronald Reagan, and Supreme Court Justice Clarence Thomas. Through extensive analysis of their writing and speeches, Dudas argues that conservatives have focused on paternal discipline as an organizing principle of their worldview since the post-World War II period. Though Trump is not the focus of the book, it is hard to read Raised Right without thinking about the President’s style, rhetoric, and current policy agenda as illustrative of Dudas’ thesis.</p><p>
</p><p>
This podcast was hosted by <a href="https://www.jjay.cuny.edu/faculty/heath-brown">Heath Brown</a>, Assistant Professor of Public Policy, John Jay College and the Graduate Center at the City University of New York. You can follow him on Twitter <a href="https://twitter.com/heathbrown?lang=en">@heathbrown</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>171</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76393]]></guid>
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    </item>
    <item>
      <title>Sarah Igo, “The Known Citizen: A History of Privacy in Modern America” (Harvard UP, 2018)</title>
      <description>To write a book on such a multifarious and vast, if not ubiquitous, concept as privacy is a tall task for the historian. Sarah Igo, associate professor of history at Vanderbilt University, took this on and succeeded masterfully. Her book, The Known Citizen: A History of Privacy in Modern America (Harvard University Press, 2018), is filled with sophisticated arguments and compelling stories. It explores how privacy first burst into political debate and cultural anxieties in the late nineteenth-century and how Americans ever since have navigated the moving line between the private and the public.

She traces how new technologies (e.g. instant cameras), new practices (e.g. journalistic focus on the personal), new forms of knowledge (e.g. psychology), and new book genres (e.g. the tell-all memoir) spurred debates about privacy in the United States. Most critically, she shows how claims to privacy—made by gay Americans, the poor, and other marginalized groups—were also assertions of citizenship. Who gets privacy, and how much of it—and their counterpart, who gets to know what—were questions of politics as much as culture.

Igo’s book is a welcome contribution to understanding the longer history of privacy—especially welcome in our own age of social media and mass surveillance. The book should be read by cultural historians, intellectual historians, media studies scholars, historians of the state, and scholars interested in material culture.



Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 25 Jul 2018 10:00:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>To write a book on such a multifarious and vast, if not ubiquitous, concept as privacy is a tall task for the historian. Sarah Igo, associate professor of history at Vanderbilt University, took this on and succeeded masterfully. Her book,</itunes:subtitle>
      <itunes:summary>To write a book on such a multifarious and vast, if not ubiquitous, concept as privacy is a tall task for the historian. Sarah Igo, associate professor of history at Vanderbilt University, took this on and succeeded masterfully. Her book, The Known Citizen: A History of Privacy in Modern America (Harvard University Press, 2018), is filled with sophisticated arguments and compelling stories. It explores how privacy first burst into political debate and cultural anxieties in the late nineteenth-century and how Americans ever since have navigated the moving line between the private and the public.

She traces how new technologies (e.g. instant cameras), new practices (e.g. journalistic focus on the personal), new forms of knowledge (e.g. psychology), and new book genres (e.g. the tell-all memoir) spurred debates about privacy in the United States. Most critically, she shows how claims to privacy—made by gay Americans, the poor, and other marginalized groups—were also assertions of citizenship. Who gets privacy, and how much of it—and their counterpart, who gets to know what—were questions of politics as much as culture.

Igo’s book is a welcome contribution to understanding the longer history of privacy—especially welcome in our own age of social media and mass surveillance. The book should be read by cultural historians, intellectual historians, media studies scholars, historians of the state, and scholars interested in material culture.



Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To write a book on such a multifarious and vast, if not ubiquitous, concept as privacy is a tall task for the historian. <a href="https://as.vanderbilt.edu/history/bio/sarah-igo">Sarah Igo</a>, associate professor of history at Vanderbilt University, took this on and succeeded masterfully. Her book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qjcl1qr0kxArpCWOqGsinYgAAAFkt3VCyQEAAAFKAZe7EL0/http://www.amazon.com/dp/0674737504/ref=as_at?creativeASIN=0674737504&amp;linkCode=w61&amp;imprToken=OhIFzce9kuU8Lblj-uSIdw&amp;slotNum=0&amp;tag=newbooinhis-20">The Known Citizen: A History of Privacy in Modern America </a>(Harvard University Press, 2018), is filled with sophisticated arguments and compelling stories. It explores how privacy first burst into political debate and cultural anxieties in the late nineteenth-century and how Americans ever since have navigated the moving line between the private and the public.</p><p>
She traces how new technologies (e.g. instant cameras), new practices (e.g. journalistic focus on the personal), new forms of knowledge (e.g. psychology), and new book genres (e.g. the tell-all memoir) spurred debates about privacy in the United States. Most critically, she shows how claims to privacy—made by gay Americans, the poor, and other marginalized groups—were also assertions of citizenship. Who gets privacy, and how much of it—and their counterpart, who gets to know what—were questions of politics as much as culture.</p><p>
Igo’s book is a welcome contribution to understanding the longer history of privacy—especially welcome in our own age of social media and mass surveillance. The book should be read by cultural historians, intellectual historians, media studies scholars, historians of the state, and scholars interested in material culture.</p><p>
</p><p>
<a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html">Dexter Fergie</a> is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at <a href="mailto:dexter.fergie@u.northwestern.edu">dexter.fergie@u.northwestern.edu</a> or on Twitter <a href="https://twitter.com/DexterFergie">@DexterFergie</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2576</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76322]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2455131353.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eran Kaplan, “Beyond Post-Zionism” (SUNY Press, 2015)</title>
      <description>In Beyond Post-Zionism (SUNY Press, 2015), Eran Kaplan locates the post-Zionist debates, which have brought into question some of the core tenets of Zionist ideology, within the context of the changes that Israeli society and culture have undergone over the past three decades.  Beyond Post Zionism also explores some of the key post-Zionist arguments—that Zionism at its core was a colonialist and orientalist movement—by offering a new analysis of key Zionist and Israeli texts from a perspective that emphasizes the historical conditions behind the rise of the Jewish national movement and its growth.  One of the book’s core arguments is that Post Zionism was an ideology that arose out of the optimism of the last two decades of the previous century, when economic and political developments led some in Israel to assert that Jewish nationalism and the Jewish state were historical anachronisms standing in the way of integrating Israel into the global market and the new world order.  In Beyond Post Zionism Kaplan suggests that the series of political crises that Israel has experienced in the new millennium may suggest that the state and its institutions may yet be relevant in the lives of contemporary Israelis just as early Zionism had been for many Jews in the tumultuous first half of the twentieth century, while holding the promise for a resolution of the conflicts that have consumed public life in Israel from its inception.



Yaron Peleg is the Kennedy-Leigh Reader in Modern Hebrew Studies at the University of Cambridge. His most recent book is Directed by God: Jewishness in Contemporary Israeli Film and Television (University of Texas Press, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 25 Jul 2018 10:00:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Beyond Post-Zionism (SUNY Press, 2015), Eran Kaplan locates the post-Zionist debates, which have brought into question some of the core tenets of Zionist ideology, within the context of the changes that Israeli society and culture have undergone ove...</itunes:subtitle>
      <itunes:summary>In Beyond Post-Zionism (SUNY Press, 2015), Eran Kaplan locates the post-Zionist debates, which have brought into question some of the core tenets of Zionist ideology, within the context of the changes that Israeli society and culture have undergone over the past three decades.  Beyond Post Zionism also explores some of the key post-Zionist arguments—that Zionism at its core was a colonialist and orientalist movement—by offering a new analysis of key Zionist and Israeli texts from a perspective that emphasizes the historical conditions behind the rise of the Jewish national movement and its growth.  One of the book’s core arguments is that Post Zionism was an ideology that arose out of the optimism of the last two decades of the previous century, when economic and political developments led some in Israel to assert that Jewish nationalism and the Jewish state were historical anachronisms standing in the way of integrating Israel into the global market and the new world order.  In Beyond Post Zionism Kaplan suggests that the series of political crises that Israel has experienced in the new millennium may suggest that the state and its institutions may yet be relevant in the lives of contemporary Israelis just as early Zionism had been for many Jews in the tumultuous first half of the twentieth century, while holding the promise for a resolution of the conflicts that have consumed public life in Israel from its inception.



Yaron Peleg is the Kennedy-Leigh Reader in Modern Hebrew Studies at the University of Cambridge. His most recent book is Directed by God: Jewishness in Contemporary Israeli Film and Television (University of Texas Press, 2016).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qv5BDlU1YPKPFVB8fgkH7ncAAAFkw1S8DQEAAAFKAeBs9-U/http://www.amazon.com/dp/1438454368/ref=as_at?creativeASIN=1438454368&amp;linkCode=w61&amp;imprToken=oYnsHjG-zPtHuTn4N7byNA&amp;slotNum=0&amp;tag=newbooinhis-20">Beyond Post-Zionism</a> (SUNY Press, 2015), <a href="https://jewish.sfsu.edu/people/faculty/eran-kaplan">Eran Kaplan</a> locates the post-Zionist debates, which have brought into question some of the core tenets of Zionist ideology, within the context of the changes that Israeli society and culture have undergone over the past three decades.  Beyond Post Zionism also explores some of the key post-Zionist arguments—that Zionism at its core was a colonialist and orientalist movement—by offering a new analysis of key Zionist and Israeli texts from a perspective that emphasizes the historical conditions behind the rise of the Jewish national movement and its growth.  One of the book’s core arguments is that Post Zionism was an ideology that arose out of the optimism of the last two decades of the previous century, when economic and political developments led some in Israel to assert that Jewish nationalism and the Jewish state were historical anachronisms standing in the way of integrating Israel into the global market and the new world order.  In Beyond Post Zionism Kaplan suggests that the series of political crises that Israel has experienced in the new millennium may suggest that the state and its institutions may yet be relevant in the lives of contemporary Israelis just as early Zionism had been for many Jews in the tumultuous first half of the twentieth century, while holding the promise for a resolution of the conflicts that have consumed public life in Israel from its inception.</p><p>
</p><p>
<a href="https://www.ames.cam.ac.uk/directory/pelegyaron">Yaron Peleg</a> is the Kennedy-Leigh Reader in Modern Hebrew Studies at the University of Cambridge. His most recent book is Directed by God: Jewishness in Contemporary Israeli Film and Television (University of Texas Press, 2016).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2333</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76419]]></guid>
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    </item>
    <item>
      <title>Steven and Ben Nadler, “Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy” (Princeton UP, 2017)</title>
      <description>This entertaining, enlightening, and humorous graphic narrative tells the exciting story of the seventeenth-century thinkers who challenged authority and contemporary thinking—sometimes risking excommunication, prison, and even death—to lay the foundations of modern philosophy and science and help usher in a new world. This unique book by dynamic father-son duo Steve and Ben Nadler is titled Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy. It follows the lives and writings of contentious and controversial philosophers from Galileo and Descartes to Spinoza, Locke, Leibniz, and Newton. Crisscrossing Europe as it follows them in their travels and exiles, the narrative describes their meetings and clashes with each other, their confrontations with religious and royal authority, and recounts key moments in the history of modern philosophy.

Steven Nadler is the William H. Hay II Professor of philosophy and the Evjue-Bascom Professor in Humanities at the University of Wisconsin-Madison, specializing in 17th century philosophy. His books include Spinoza: A Life, which won the Koret Jewish Book Award, and Rembrandt’s Jews which was a finalist for the Pulitzer Prize. His son Ben Nadler is an illustrator and a graduate of the Rhode Island School of Design. See more of his work here.



Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Jul 2018 10:00:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This entertaining, enlightening, and humorous graphic narrative tells the exciting story of the seventeenth-century thinkers who challenged authority and contemporary thinking—sometimes risking excommunication, prison,</itunes:subtitle>
      <itunes:summary>This entertaining, enlightening, and humorous graphic narrative tells the exciting story of the seventeenth-century thinkers who challenged authority and contemporary thinking—sometimes risking excommunication, prison, and even death—to lay the foundations of modern philosophy and science and help usher in a new world. This unique book by dynamic father-son duo Steve and Ben Nadler is titled Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy. It follows the lives and writings of contentious and controversial philosophers from Galileo and Descartes to Spinoza, Locke, Leibniz, and Newton. Crisscrossing Europe as it follows them in their travels and exiles, the narrative describes their meetings and clashes with each other, their confrontations with religious and royal authority, and recounts key moments in the history of modern philosophy.

Steven Nadler is the William H. Hay II Professor of philosophy and the Evjue-Bascom Professor in Humanities at the University of Wisconsin-Madison, specializing in 17th century philosophy. His books include Spinoza: A Life, which won the Koret Jewish Book Award, and Rembrandt’s Jews which was a finalist for the Pulitzer Prize. His son Ben Nadler is an illustrator and a graduate of the Rhode Island School of Design. See more of his work here.



Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This entertaining, enlightening, and humorous graphic narrative tells the exciting story of the seventeenth-century thinkers who challenged authority and contemporary thinking—sometimes risking excommunication, prison, and even death—to lay the foundations of modern philosophy and science and help usher in a new world. This unique book by dynamic father-son duo Steve and Ben Nadler is titled <a href="https://press.princeton.edu/titles/10927.html">Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy</a>. It follows the lives and writings of contentious and controversial philosophers from Galileo and Descartes to Spinoza, Locke, Leibniz, and Newton. Crisscrossing Europe as it follows them in their travels and exiles, the narrative describes their meetings and clashes with each other, their confrontations with religious and royal authority, and recounts key moments in the history of modern philosophy.</p><p>
<a href="https://smnad.philosophy.wisc.edu/New_Website/Home.html">Steven Nadler</a> is the William H. Hay II Professor of philosophy and the Evjue-Bascom Professor in Humanities at the University of Wisconsin-Madison, specializing in 17th century philosophy. His books include Spinoza: A Life, which won the Koret Jewish Book Award, and Rembrandt’s Jews which was a finalist for the Pulitzer Prize. His son <a href="https://www.bennadler.ink/">Ben Nadler</a> is an illustrator and a graduate of the Rhode Island School of Design. See more of his work <a href="https://www.instagram.com/bennadlercomics/?hl=en">here</a>.</p><p>
</p><p>
<a href="https://ulaval.academia.edu/CarrieLynnEvans">Carrie Lynn Evans</a> is a PhD student at Université Laval in Quebec City.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4140</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ata Anzali, “‘Mysticism’ in Iran: The Safavid Roots of a Modern Concept” (U South Carolina Press, 2017)</title>
      <description>In his sparkling new book, “Mysticism” in Iran: The Safavid Roots of a Modern Concept (University of South Carolina Press, 2017), Ata Anzali, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of the concept of ‘Irfan in medieval, early Modern, and modern contexts. Combining a mesmerizingly layered analysis of previously unexplored manuscripts with close attention to shifting social and political contexts, Anzali shows, with dazzling nuance, the processes and dynamics that informed the institutionalization of ‘Irfan in Iran. This nimbly written book will be of considerable interest to scholars of Muslim intellectual history and Religious Studies. In this conversation, we talked about the key themes, theoretical interventions, and arguments of this book.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Jul 2018 10:00:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his sparkling new book, “Mysticism” in Iran: The Safavid Roots of a Modern Concept (University of South Carolina Press, 2017), Ata Anzali, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of...</itunes:subtitle>
      <itunes:summary>In his sparkling new book, “Mysticism” in Iran: The Safavid Roots of a Modern Concept (University of South Carolina Press, 2017), Ata Anzali, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of the concept of ‘Irfan in medieval, early Modern, and modern contexts. Combining a mesmerizingly layered analysis of previously unexplored manuscripts with close attention to shifting social and political contexts, Anzali shows, with dazzling nuance, the processes and dynamics that informed the institutionalization of ‘Irfan in Iran. This nimbly written book will be of considerable interest to scholars of Muslim intellectual history and Religious Studies. In this conversation, we talked about the key themes, theoretical interventions, and arguments of this book.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his sparkling new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Quy0mn3usHzU2EmxE9Xf-gUAAAFkmlQ8QwEAAAFKAWIukwU/http://www.amazon.com/dp/161117807X/ref=as_at?creativeASIN=161117807X&amp;linkCode=w61&amp;imprToken=zRgbOGmFbQUKgYOgMqSjMg&amp;slotNum=0&amp;tag=newbooinhis-20">“Mysticism” in Iran: The Safavid Roots of a Modern Concept</a> (University of South Carolina Press, 2017), <a href="http://www.middlebury.edu/academics/rel/faculty/node/429885">Ata Anzali</a>, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of the concept of ‘Irfan in medieval, early Modern, and modern contexts. Combining a mesmerizingly layered analysis of previously unexplored manuscripts with close attention to shifting social and political contexts, Anzali shows, with dazzling nuance, the processes and dynamics that informed the institutionalization of ‘Irfan in Iran. This nimbly written book will be of considerable interest to scholars of Muslim intellectual history and Religious Studies. In this conversation, we talked about the key themes, theoretical interventions, and arguments of this book.</p><p>
</p><p>
<a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available <a href="https://fandm.academia.edu/SheraliTareen/">here</a>. He can be reached at <a href="mailto:sherali.tareen@fandm.edu">sherali.tareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3103</itunes:duration>
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      <title>Eliyahu Stern, “Jewish Materialism: The Intellectual Revolution of the 1870s” (Yale UP, 2018)</title>
      <description>Jewish Materialism: The Intellectual Revolution of the 1870s (Yale University Press, 2018) is a radical new book that uncovers a hitherto ignored intellectual movement in Jewish Eastern Europe, and finds new antecedents to the story of modern Jewish history. In it, Professor Eliyahu Stern recontextualizes a group of Jewish thinkers who sought to understand the ways in which Jewish identity could be interpreted not in terms of law, tradition, and ritual practice, but, after an engagement with the thought of Karl Marx and Charles Darwin, in terms of land, labor, and bodies. “Jewish materialists” asked what it meant to be a Jew in a period when rabbinic authority waned, and the physical pressures of poverty and anti-semitism dominated daily life, a time when to be religious was an economic choice.

The central chapters of the book focus on several different forms of materialism – what Stern terms social, scientific, and practical materialisms – best captured in the works of figures such as Rabbi Joseph Sossnitz, Moses Leib Lilienblum, and Marxists Aaron Shmuel Lieberman and Isaac Kaminer. Using vast archival sources, Stern builds out this new framework and uncovers the ways in which, without an understanding of their materialist context these thinkers have been misrepresented by their biographers and in their collected works, often as a result of their posthumous adoption by competing ideologies.

Rather than framing this narrative as a lachrymose story of secularism, the inevitable rejection of religion, Jewish Materialism highlights how this group of thinkers found renewed meaning in the Bible and Kabbalah, and it discovers a Jewish genealogy that took notions physicality and social justice seriously. The consequences of this intellectual revolution foreshadows with profound effect the competitive marketplace of Jewish political ideologies of the late 19th and early 20th centuries. Not only did they leave a legacy of distinctly Jewish materialist thought, but a reinterpretation of the Jewish intellectual tradition as well. After reading this book it is hard not to see the events of the 20th Century in a new and richer light, and to ask, what are the stakes of Jewish identity?

Eliyahu Stern is Professor of Modern Jewish Intellectual and Cultural History at Yale University.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He often describes himself as a young Hannibal Buress.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Jul 2018 10:00:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jewish Materialism: The Intellectual Revolution of the 1870s (Yale University Press, 2018) is a radical new book that uncovers a hitherto ignored intellectual movement in Jewish Eastern Europe, and finds new antecedents to the story of modern Jewish hi...</itunes:subtitle>
      <itunes:summary>Jewish Materialism: The Intellectual Revolution of the 1870s (Yale University Press, 2018) is a radical new book that uncovers a hitherto ignored intellectual movement in Jewish Eastern Europe, and finds new antecedents to the story of modern Jewish history. In it, Professor Eliyahu Stern recontextualizes a group of Jewish thinkers who sought to understand the ways in which Jewish identity could be interpreted not in terms of law, tradition, and ritual practice, but, after an engagement with the thought of Karl Marx and Charles Darwin, in terms of land, labor, and bodies. “Jewish materialists” asked what it meant to be a Jew in a period when rabbinic authority waned, and the physical pressures of poverty and anti-semitism dominated daily life, a time when to be religious was an economic choice.

The central chapters of the book focus on several different forms of materialism – what Stern terms social, scientific, and practical materialisms – best captured in the works of figures such as Rabbi Joseph Sossnitz, Moses Leib Lilienblum, and Marxists Aaron Shmuel Lieberman and Isaac Kaminer. Using vast archival sources, Stern builds out this new framework and uncovers the ways in which, without an understanding of their materialist context these thinkers have been misrepresented by their biographers and in their collected works, often as a result of their posthumous adoption by competing ideologies.

Rather than framing this narrative as a lachrymose story of secularism, the inevitable rejection of religion, Jewish Materialism highlights how this group of thinkers found renewed meaning in the Bible and Kabbalah, and it discovers a Jewish genealogy that took notions physicality and social justice seriously. The consequences of this intellectual revolution foreshadows with profound effect the competitive marketplace of Jewish political ideologies of the late 19th and early 20th centuries. Not only did they leave a legacy of distinctly Jewish materialist thought, but a reinterpretation of the Jewish intellectual tradition as well. After reading this book it is hard not to see the events of the 20th Century in a new and richer light, and to ask, what are the stakes of Jewish identity?

Eliyahu Stern is Professor of Modern Jewish Intellectual and Cultural History at Yale University.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He often describes himself as a young Hannibal Buress.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/QlheWWk2JRc9numfFRfPfkMAAAFklW6rFAEAAAFKARpdGOA/http://www.amazon.com/dp/0300221800/ref=as_at?creativeASIN=0300221800&amp;linkCode=w61&amp;imprToken=rs77BSh3zJZ5EBLkAKmlOg&amp;slotNum=0&amp;tag=newbooinhis-20">Jewish Materialism: The Intellectual Revolution of the 1870s</a> (Yale University Press, 2018) is a radical new book that uncovers a hitherto ignored intellectual movement in Jewish Eastern Europe, and finds new antecedents to the story of modern Jewish history. In it, Professor Eliyahu Stern recontextualizes a group of Jewish thinkers who sought to understand the ways in which Jewish identity could be interpreted not in terms of law, tradition, and ritual practice, but, after an engagement with the thought of Karl Marx and Charles Darwin, in terms of land, labor, and bodies. “Jewish materialists” asked what it meant to be a Jew in a period when rabbinic authority waned, and the physical pressures of poverty and anti-semitism dominated daily life, a time when to be religious was an economic choice.</p><p>
The central chapters of the book focus on several different forms of materialism – what Stern terms social, scientific, and practical materialisms – best captured in the works of figures such as Rabbi Joseph Sossnitz, Moses Leib Lilienblum, and Marxists Aaron Shmuel Lieberman and Isaac Kaminer. Using vast archival sources, Stern builds out this new framework and uncovers the ways in which, without an understanding of their materialist context these thinkers have been misrepresented by their biographers and in their collected works, often as a result of their posthumous adoption by competing ideologies.</p><p>
Rather than framing this narrative as a lachrymose story of secularism, the inevitable rejection of religion, Jewish Materialism highlights how this group of thinkers found renewed meaning in the Bible and Kabbalah, and it discovers a Jewish genealogy that took notions physicality and social justice seriously. The consequences of this intellectual revolution foreshadows with profound effect the competitive marketplace of Jewish political ideologies of the late 19th and early 20th centuries. Not only did they leave a legacy of distinctly Jewish materialist thought, but a reinterpretation of the Jewish intellectual tradition as well. After reading this book it is hard not to see the events of the 20th Century in a new and richer light, and to ask, what are the stakes of Jewish identity?</p><p>
<a href="https://religiousstudies.yale.edu/people/eliyahu-stern">Eliyahu Stern</a> is Professor of Modern Jewish Intellectual and Cultural History at Yale University.</p><p>
</p><p>
Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He often describes himself as a young Hannibal Buress.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William Kuby, “Conjugal Misconduct: Defying Marriage Law in the Twentieth-Century United States” (Cambridge UP, 2018)</title>
      <description>William Kuby is an Assistant Professor of History at the University of Tennessee-Chattanooga. His book, Conjugal Misconduct: Defying Marriage Law in the Twentieth-Century United States (Cambridge University Press, 2018), examines the complicated legal and cultural history of heterosexual marriage. Long before the controversy over same-sex marriage, Americans found multiple ways to object to certain heterosexual marriages and divorce. The commercialization of courtship through advertisements and marriage bureaus, trial and common law marriages, rising divorce and remarriage rates, interracial coupling, and onerous waiting periods and requirements created a marriage crisis in law. It also created a crisis in social policy and norms as people experimented with unconventional unions and attempted to redefine gender roles and expectations. The marriage market was rife with unrealized expectations. Often the attention from conservative critics and journalists was greater than any real threat to marriage and the family. Kuby has shown us how marriage has been an area of legal contest and the how it continually generated anxiety about the foundations of society.

This episode of New Books in Gender Studies was produced in cooperation with the Society for U.S. Intellectual History



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. She is the author of The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Jul 2018 10:00:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>William Kuby is an Assistant Professor of History at the University of Tennessee-Chattanooga. His book, Conjugal Misconduct: Defying Marriage Law in the Twentieth-Century United States (Cambridge University Press, 2018),</itunes:subtitle>
      <itunes:summary>William Kuby is an Assistant Professor of History at the University of Tennessee-Chattanooga. His book, Conjugal Misconduct: Defying Marriage Law in the Twentieth-Century United States (Cambridge University Press, 2018), examines the complicated legal and cultural history of heterosexual marriage. Long before the controversy over same-sex marriage, Americans found multiple ways to object to certain heterosexual marriages and divorce. The commercialization of courtship through advertisements and marriage bureaus, trial and common law marriages, rising divorce and remarriage rates, interracial coupling, and onerous waiting periods and requirements created a marriage crisis in law. It also created a crisis in social policy and norms as people experimented with unconventional unions and attempted to redefine gender roles and expectations. The marriage market was rife with unrealized expectations. Often the attention from conservative critics and journalists was greater than any real threat to marriage and the family. Kuby has shown us how marriage has been an area of legal contest and the how it continually generated anxiety about the foundations of society.

This episode of New Books in Gender Studies was produced in cooperation with the Society for U.S. Intellectual History



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. She is the author of The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.utc.edu/history/profiles/faculty/cwj332.php">William Kuby</a> is an Assistant Professor of History at the University of Tennessee-Chattanooga. His book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qnqa0zTI7jsOzeduCmLkbVIAAAFkgRQfaAEAAAFKAXYX2yE/http://www.amazon.com/dp/110716026X/ref=as_at?creativeASIN=110716026X&amp;linkCode=w61&amp;imprToken=GwBM49oNaibEum3ygFFspw&amp;slotNum=0&amp;tag=newbooinhis-20">Conjugal Misconduct: Defying Marriage Law in the Twentieth-Century United States</a> (Cambridge University Press, 2018), examines the complicated legal and cultural history of heterosexual marriage. Long before the controversy over same-sex marriage, Americans found multiple ways to object to certain heterosexual marriages and divorce. The commercialization of courtship through advertisements and marriage bureaus, trial and common law marriages, rising divorce and remarriage rates, interracial coupling, and onerous waiting periods and requirements created a marriage crisis in law. It also created a crisis in social policy and norms as people experimented with unconventional unions and attempted to redefine gender roles and expectations. The marriage market was rife with unrealized expectations. Often the attention from conservative critics and journalists was greater than any real threat to marriage and the family. Kuby has shown us how marriage has been an area of legal contest and the how it continually generated anxiety about the foundations of society.</p><p>
This episode of New Books in Gender Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a></p><p>
</p><p>
Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. She is the author of The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3325</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76019]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8501216208.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alexander Bevilacqua, “The Republic of Arabic Letters: Islam and the European Enlightenment” (Harvard UP, 2018)</title>
      <description>In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic’s most famous book—the Qur’an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual community was so important, and where he sees his work amidst the greater sea of scholarship.

Alexander Bevilacqua is an Assistant Professor of History at Williams College. He specializes in the cultural and intellectual history of early modern Europe (ca. 1450 to 1800). He was educated at Harvard College, University of Cambridge, and Princeton University. From 2014 until 2017 he was a junior fellow in the Harvard Society of Fellows. His work has appeared in History of European Ideas, Journal of the Warburg and Courtauld Institutes, and Past and Present. He has edited, along with F. Clark, Thinking in the Past Tense: Eight Conversations (Forthcoming in December 2018 with University of Chicago Press) and he won the Thomas J. Wilson Memorial Prize of Harvard University Press for The Republic of Arabic Letters: Islam and the European Enlightenment.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Jul 2018 10:00:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam.</itunes:subtitle>
      <itunes:summary>In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic’s most famous book—the Qur’an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual community was so important, and where he sees his work amidst the greater sea of scholarship.

Alexander Bevilacqua is an Assistant Professor of History at Williams College. He specializes in the cultural and intellectual history of early modern Europe (ca. 1450 to 1800). He was educated at Harvard College, University of Cambridge, and Princeton University. From 2014 until 2017 he was a junior fellow in the Harvard Society of Fellows. His work has appeared in History of European Ideas, Journal of the Warburg and Courtauld Institutes, and Past and Present. He has edited, along with F. Clark, Thinking in the Past Tense: Eight Conversations (Forthcoming in December 2018 with University of Chicago Press) and he won the Thomas J. Wilson Memorial Prize of Harvard University Press for The Republic of Arabic Letters: Islam and the European Enlightenment.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QsntWOe2A_UwTNpO7GaThy4AAAFkmnYE2gEAAAFKAaQqDN0/http://www.amazon.com/dp/0674975928/ref=as_at?creativeASIN=0674975928&amp;linkCode=w61&amp;imprToken=3aHyrm2JxIwyD7RBVzjO1Q&amp;slotNum=0&amp;tag=newbooinhis-20">The Republic of Arabic Letters: Islam and the European Enlightenment </a>(Harvard University Press, 2018), <a href="https://history.williams.edu/profile/ab24/">Alexander Bevilacqua</a> uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic’s most famous book—the Qur’an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual community was so important, and where he sees his work amidst the greater sea of scholarship.</p><p>
Alexander Bevilacqua is an Assistant Professor of History at Williams College. He specializes in the cultural and intellectual history of early modern Europe (ca. 1450 to 1800). He was educated at Harvard College, University of Cambridge, and Princeton University. From 2014 until 2017 he was a junior fellow in the Harvard Society of Fellows. His work has appeared in History of European Ideas, Journal of the Warburg and Courtauld Institutes, and Past and Present. He has edited, along with F. Clark, Thinking in the Past Tense: Eight Conversations (Forthcoming in December 2018 with University of Chicago Press) and he won the Thomas J. Wilson Memorial Prize of Harvard University Press for The Republic of Arabic Letters: Islam and the European Enlightenment.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3249</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76204]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5376139801.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elizabeth M. Sanders, “Genres of Doubt: Science Fiction, Fantasy and the Crisis of Victorian Faith” (McFarland, 2017)</title>
      <description>The Victorians left an indelible stamp on culture that continues to be in evidence today, not least of which is their refinement of the realist fiction medium known as the novel and their innovations, which led to the birth of fantasy and science fiction – two of today’s most popular genres. This period also gave rise to a Victorian “crisis of faith,” as the traditional Christian beliefs that had underpinned British society for centuries faced new challenges from scientific discoveries, the writings of Charles Darwin, and exposure to other cultures. In her book Genres of Doubt: Science Fiction, Fantasy and the Crisis of Victorian Faith (McFarland &amp; Co. Publishers, 2017), Elizabeth M. Sanders argues that these two shifts—one literary and one cultural—were deeply intertwined. She writes that the novel, a literary form that was developed as a vehicle for realism, when infused with unreal elements, offers a space to ponder questions about the supernatural, the difference between belief and knowledge, and humanity’s place in the world. She revisits familiar, representative works from the period, organizing her analysis around how they exemplify particular responses to or strategies for dealing with the problems raised by the new questioning of the supernatural.

Elizabeth M. Sanders holds a Ph.D. in English literature from the University of Iowa. She works in corporate and foundation relations at the University of Missouri-St. Louis, and speaks at conferences about career transitions for Ph.D. graduates. She was recently a speaker at the Beyond the Professoriate online conference and her book was recently nominated for the Mythopoeic Society’s Scholarship Award in Myth and Fantasy Studies.



Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Jul 2018 10:00:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Victorians left an indelible stamp on culture that continues to be in evidence today, not least of which is their refinement of the realist fiction medium known as the novel and their innovations, which led to the birth of fantasy and science ficti...</itunes:subtitle>
      <itunes:summary>The Victorians left an indelible stamp on culture that continues to be in evidence today, not least of which is their refinement of the realist fiction medium known as the novel and their innovations, which led to the birth of fantasy and science fiction – two of today’s most popular genres. This period also gave rise to a Victorian “crisis of faith,” as the traditional Christian beliefs that had underpinned British society for centuries faced new challenges from scientific discoveries, the writings of Charles Darwin, and exposure to other cultures. In her book Genres of Doubt: Science Fiction, Fantasy and the Crisis of Victorian Faith (McFarland &amp; Co. Publishers, 2017), Elizabeth M. Sanders argues that these two shifts—one literary and one cultural—were deeply intertwined. She writes that the novel, a literary form that was developed as a vehicle for realism, when infused with unreal elements, offers a space to ponder questions about the supernatural, the difference between belief and knowledge, and humanity’s place in the world. She revisits familiar, representative works from the period, organizing her analysis around how they exemplify particular responses to or strategies for dealing with the problems raised by the new questioning of the supernatural.

Elizabeth M. Sanders holds a Ph.D. in English literature from the University of Iowa. She works in corporate and foundation relations at the University of Missouri-St. Louis, and speaks at conferences about career transitions for Ph.D. graduates. She was recently a speaker at the Beyond the Professoriate online conference and her book was recently nominated for the Mythopoeic Society’s Scholarship Award in Myth and Fantasy Studies.



Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Victorians left an indelible stamp on culture that continues to be in evidence today, not least of which is their refinement of the realist fiction medium known as the novel and their innovations, which led to the birth of fantasy and science fiction – two of today’s most popular genres. This period also gave rise to a Victorian “crisis of faith,” as the traditional Christian beliefs that had underpinned British society for centuries faced new challenges from scientific discoveries, the writings of Charles Darwin, and exposure to other cultures. In her book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qk4S79UH-zAZilSFa3Y_9B4AAAFkepIdiwEAAAFKASUUsuo/http://www.amazon.com/dp/1476665621/ref=as_at?creativeASIN=1476665621&amp;linkCode=w61&amp;imprToken=7b3ObZKdXicImuj5LQ9C3g&amp;slotNum=0&amp;tag=newbooinhis-20">Genres of Doubt: Science Fiction, Fantasy and the Crisis of Victorian Faith</a> (McFarland &amp; Co. Publishers, 2017), Elizabeth M. Sanders argues that these two shifts—one literary and one cultural—were deeply intertwined. She writes that the novel, a literary form that was developed as a vehicle for realism, when infused with unreal elements, offers a space to ponder questions about the supernatural, the difference between belief and knowledge, and humanity’s place in the world. She revisits familiar, representative works from the period, organizing her analysis around how they exemplify particular responses to or strategies for dealing with the problems raised by the new questioning of the supernatural.</p><p>
<a href="https://www.elizasanders.com/">Elizabeth M. Sanders</a> holds a Ph.D. in English literature from the University of Iowa. She works in corporate and foundation relations at the <a href="http://www.umsl.edu/">University of Missouri-St. Louis</a>, and speaks at conferences about career transitions for Ph.D. graduates. She was recently a speaker at the <a href="https://community.beyondprof.com/pages/conference-2018">Beyond the Professoriate</a> online conference and her book was recently nominated for the Mythopoeic Society’s Scholarship Award in Myth and Fantasy Studies.</p><p>
</p><p>
<a href="https://ulaval.academia.edu/CarrieLynnEvans">Carrie Lynn Evans</a> is a PhD student at Université Laval in Quebec City.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4694</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=75945]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4598475568.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sebastian Conrad, “What is Global History?” (Princeton UP, 2016)</title>
      <description>The last two decades have seen a surge in global histories, be they global histories of food, of ideas, or social movements.  But why this move away from strictly national and regional histories? Is it because we think of ourselves as an increasingly globalized society? And how can we think globally without succumbing to some of the pitfalls of both globalization and global history? Sebastian Conrad’s What is Global History? (Princeton University Press, 2016) is an attempt at setting down a methodology —or perhaps a perspective—to inspire historians going forward. In the book, he tracks the history of the discipline, the implications of the discipline, and several approaches to writing global history. We go over the ABC’s of global history, what critics have to say about global history, global history beyond the academy and ultimately, how to write a global history.

Sebastian Conrad is professor of global history, intellectual history, and post-colonial history at the Free University of Berlin. He is the author of German Colonialism: A Short History, Globalisation and the Nation in Imperial Germany, and The Quest for the Lost Nation: Writing History in Germany and Japan in the American Century.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Jul 2018 10:00:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The last two decades have seen a surge in global histories, be they global histories of food, of ideas, or social movements.  But why this move away from strictly national and regional histories? Is it because we think of ourselves as an increasingly g...</itunes:subtitle>
      <itunes:summary>The last two decades have seen a surge in global histories, be they global histories of food, of ideas, or social movements.  But why this move away from strictly national and regional histories? Is it because we think of ourselves as an increasingly globalized society? And how can we think globally without succumbing to some of the pitfalls of both globalization and global history? Sebastian Conrad’s What is Global History? (Princeton University Press, 2016) is an attempt at setting down a methodology —or perhaps a perspective—to inspire historians going forward. In the book, he tracks the history of the discipline, the implications of the discipline, and several approaches to writing global history. We go over the ABC’s of global history, what critics have to say about global history, global history beyond the academy and ultimately, how to write a global history.

Sebastian Conrad is professor of global history, intellectual history, and post-colonial history at the Free University of Berlin. He is the author of German Colonialism: A Short History, Globalisation and the Nation in Imperial Germany, and The Quest for the Lost Nation: Writing History in Germany and Japan in the American Century.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The last two decades have seen a surge in global histories, be they global histories of food, of ideas, or social movements.  But why this move away from strictly national and regional histories? Is it because we think of ourselves as an increasingly globalized society? And how can we think globally without succumbing to some of the pitfalls of both globalization and global history? Sebastian Conrad’s <a href="https://press.princeton.edu/titles/10748.html">What is Global History?</a> (Princeton University Press, 2016) is an attempt at setting down a methodology —or perhaps a perspective—to inspire historians going forward. In the book, he tracks the history of the discipline, the implications of the discipline, and several approaches to writing global history. We go over the ABC’s of global history, what critics have to say about global history, global history beyond the academy and ultimately, how to write a global history.</p><p>
<a href="http://www.geschkult.fu-berlin.de/e/fmi/institut/mitglieder/Professorinnen_und_Professoren/conrad.html">Sebas</a><a href="http://www.geschkult.fu-berlin.de/e/fmi/institut/mitglieder/Professorinnen_und_Professoren/conrad.html">tian</a><a href="http://www.geschkult.fu-berlin.de/e/fmi/institut/mitglieder/Professorinnen_und_Professoren/conrad.html"> Conrad</a> is professor of global history, intellectual history, and post-colonial history at the Free University of Berlin. He is the author of German Colonialism: A Short History, Globalisation and the Nation in Imperial Germany, and The Quest for the Lost Nation: Writing History in Germany and Japan in the American Century.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3534</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=75929]]></guid>
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    </item>
    <item>
      <title>Keith M. Woodhouse, “The Ecocentrists: A History of Radical Environmentalism” (Columbia UP, 2018)</title>
      <description>Environmentalists often talk like revolutionaries but agitate like reformers. But however moderate its tactics, environmentalism has led Americans to questions rarely asked: Is economic growth necessary? Must individual freedom and democracy be paramount? Can human reason save us? And, especially, are nature and humanity of equal worth? These questions haunted mainstream groups aiming to gain popular support. They have also animated fringe groups, especially in the American West, which are frequently criticized, lampooned, or dismissed. But these are questions that need our attention, says historian Keith M. Woodhouse, author of the important new intellectual and political history of environmentalism’s most radical lines of thought and the people who have fought hardest for them: The Ecocentrists: A History of Radical Environmentalism (Columbia University Press, 2018). Woodhouse mines the writings of EarthFirst! and other groups and finds that their insistence on a moral equivalence between humans and nature has, as critics charged, led them to dismiss social and economic inequality and sometimes permitted racist and fascist musings. Yet they also had a demonstrable influence on the Sierra Club and other mainstream groups. And, even more importantly, they persistently foregrounded the importance of humility, doubt, and even pessimism, which he argues environmentalism abandons at its peril.



Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Jul 2018 10:00:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Environmentalists often talk like revolutionaries but agitate like reformers. But however moderate its tactics, environmentalism has led Americans to questions rarely asked: Is economic growth necessary? Must individual freedom and democracy be paramou...</itunes:subtitle>
      <itunes:summary>Environmentalists often talk like revolutionaries but agitate like reformers. But however moderate its tactics, environmentalism has led Americans to questions rarely asked: Is economic growth necessary? Must individual freedom and democracy be paramount? Can human reason save us? And, especially, are nature and humanity of equal worth? These questions haunted mainstream groups aiming to gain popular support. They have also animated fringe groups, especially in the American West, which are frequently criticized, lampooned, or dismissed. But these are questions that need our attention, says historian Keith M. Woodhouse, author of the important new intellectual and political history of environmentalism’s most radical lines of thought and the people who have fought hardest for them: The Ecocentrists: A History of Radical Environmentalism (Columbia University Press, 2018). Woodhouse mines the writings of EarthFirst! and other groups and finds that their insistence on a moral equivalence between humans and nature has, as critics charged, led them to dismiss social and economic inequality and sometimes permitted racist and fascist musings. Yet they also had a demonstrable influence on the Sierra Club and other mainstream groups. And, even more importantly, they persistently foregrounded the importance of humility, doubt, and even pessimism, which he argues environmentalism abandons at its peril.



Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Environmentalists often talk like revolutionaries but agitate like reformers. But however moderate its tactics, environmentalism has led Americans to questions rarely asked: Is economic growth necessary? Must individual freedom and democracy be paramount? Can human reason save us? And, especially, are nature and humanity of equal worth? These questions haunted mainstream groups aiming to gain popular support. They have also animated fringe groups, especially in the American West, which are frequently criticized, lampooned, or dismissed. But these are questions that need our attention, says historian <a href="https://www.history.northwestern.edu/people/faculty/core-faculty/keith-woodhouse.html">Keith M. Woodhouse</a>, author of the important new intellectual and political history of environmentalism’s most radical lines of thought and the people who have fought hardest for them: <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qq-OWayT5Jx9sXc_Uf_ry4EAAAFkV1WTSAEAAAFKAT80Wr4/http://www.amazon.com/dp/0231165889/ref=as_at?creativeASIN=0231165889&amp;linkCode=w61&amp;imprToken=JIy-eHal9Np4Uyc.sQkGyA&amp;slotNum=0&amp;tag=newbooinhis-20">The Ecocentrists: A History of Radical Environmentalism</a> (Columbia University Press, 2018). Woodhouse mines the writings of EarthFirst! and other groups and finds that their insistence on a moral equivalence between humans and nature has, as critics charged, led them to dismiss social and economic inequality and sometimes permitted racist and fascist musings. Yet they also had a demonstrable influence on the Sierra Club and other mainstream groups. And, even more importantly, they persistently foregrounded the importance of humility, doubt, and even pessimism, which he argues environmentalism abandons at its peril.</p><p>
</p><p>
Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast <a href="http://edgeeffects.net/">Edge Effects.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4064</itunes:duration>
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    <item>
      <title>Christopher G. White, “Other Worlds: Spirituality and the Search for Invisible Dimensions” (Harvard UP, 2018)</title>
      <description>In the modern world, we often tend to view the scientific and the spiritual as diametrically opposed adversaries; we see them as fundamentally irreconcilable ways of understanding the world, whose epistemologies are so divergent that they espouse radically diverse ways of perceiving reality. However, this a rather reductive approach to what is ultimately a complex and nuanced intellectual relationship. Indeed, throughout human history the technological and supernatural, the scientific and the spiritual have repeatedly interacted, informing each other’s respective discourses and reinventing themselves based on encounters with new ideas. In the nineteenth century, when a period of sustained and rapid scientific advancement transformed the human understanding of the universe, new discoveries about the invisible forces that shaped our lives – from the electromagnetic spectrum to soundwaves and the subatomic universe – encouraged many to believe that the invisible realm of the supernatural could be similarly understood through recourse to scientific principles and methodologies.

It is this intersection of the scientific and the supernatural that forms the basis of Christopher G. White’s exciting new publication, Other Worlds: Spirituality and the Search for Invisible Dimensions. Published in 2018 by Harvard University Press, Other Worlds offers a unique insight into the relationship between religion and scientific thought at a time of rapid social, cultural and intellectual change. In the book, White focuses primarily on the imaginative power and pervasive influence of one key scientific concept: the possibly that the universe might hold within it unseen, higher dimensions. Over the course of his study, White analyses how a host of diverse individuals and groups –  from scientists and mathematicians to writers, artists and even televangelists –  have appropriated the notion of higher dimensions in order to explore, rationalise and explain supernatural phenomena. White maintains that rather than undermining religious beliefs, new scientific ideas, particularly those derived from physics, provided the faithful with a new framework for conceptualising the divine. Undertaking a comprehensive survey of various scientific, spiritual and literary discourses on higher dimensions, White moves from nineteenth-century treatises by Edwin Abbott and C. Howard Hinton to late twentieth-century science-fiction texts like A Wrinkle in Time and The Twilight Zone. In doing so, White shows how rather than opposing intellectual factions, science and spirituality have long been intertwined, with the scientific often providing individuals with new and engaging ways to imagine religious spaces and concepts.



Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in The Boolean, Americana, and Transverse, and contributed a book chapter on transnational paranoia to the recently published book Atlantic Crossings: Archaeology, Literature, and Spatial Culture. She blogs about literature and popular culture HERE and can also be found on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Jul 2018 10:00:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the modern world, we often tend to view the scientific and the spiritual as diametrically opposed adversaries; we see them as fundamentally irreconcilable ways of understanding the world, whose epistemologies are so divergent that they espouse radic...</itunes:subtitle>
      <itunes:summary>In the modern world, we often tend to view the scientific and the spiritual as diametrically opposed adversaries; we see them as fundamentally irreconcilable ways of understanding the world, whose epistemologies are so divergent that they espouse radically diverse ways of perceiving reality. However, this a rather reductive approach to what is ultimately a complex and nuanced intellectual relationship. Indeed, throughout human history the technological and supernatural, the scientific and the spiritual have repeatedly interacted, informing each other’s respective discourses and reinventing themselves based on encounters with new ideas. In the nineteenth century, when a period of sustained and rapid scientific advancement transformed the human understanding of the universe, new discoveries about the invisible forces that shaped our lives – from the electromagnetic spectrum to soundwaves and the subatomic universe – encouraged many to believe that the invisible realm of the supernatural could be similarly understood through recourse to scientific principles and methodologies.

It is this intersection of the scientific and the supernatural that forms the basis of Christopher G. White’s exciting new publication, Other Worlds: Spirituality and the Search for Invisible Dimensions. Published in 2018 by Harvard University Press, Other Worlds offers a unique insight into the relationship between religion and scientific thought at a time of rapid social, cultural and intellectual change. In the book, White focuses primarily on the imaginative power and pervasive influence of one key scientific concept: the possibly that the universe might hold within it unseen, higher dimensions. Over the course of his study, White analyses how a host of diverse individuals and groups –  from scientists and mathematicians to writers, artists and even televangelists –  have appropriated the notion of higher dimensions in order to explore, rationalise and explain supernatural phenomena. White maintains that rather than undermining religious beliefs, new scientific ideas, particularly those derived from physics, provided the faithful with a new framework for conceptualising the divine. Undertaking a comprehensive survey of various scientific, spiritual and literary discourses on higher dimensions, White moves from nineteenth-century treatises by Edwin Abbott and C. Howard Hinton to late twentieth-century science-fiction texts like A Wrinkle in Time and The Twilight Zone. In doing so, White shows how rather than opposing intellectual factions, science and spirituality have long been intertwined, with the scientific often providing individuals with new and engaging ways to imagine religious spaces and concepts.



Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in The Boolean, Americana, and Transverse, and contributed a book chapter on transnational paranoia to the recently published book Atlantic Crossings: Archaeology, Literature, and Spatial Culture. She blogs about literature and popular culture HERE and can also be found on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the modern world, we often tend to view the scientific and the spiritual as diametrically opposed adversaries; we see them as fundamentally irreconcilable ways of understanding the world, whose epistemologies are so divergent that they espouse radically diverse ways of perceiving reality. However, this a rather reductive approach to what is ultimately a complex and nuanced intellectual relationship. Indeed, throughout human history the technological and supernatural, the scientific and the spiritual have repeatedly interacted, informing each other’s respective discourses and reinventing themselves based on encounters with new ideas. In the nineteenth century, when a period of sustained and rapid scientific advancement transformed the human understanding of the universe, new discoveries about the invisible forces that shaped our lives – from the electromagnetic spectrum to soundwaves and the subatomic universe – encouraged many to believe that the invisible realm of the supernatural could be similarly understood through recourse to scientific principles and methodologies.</p><p>
It is this intersection of the scientific and the supernatural that forms the basis of <a href="https://www.vassar.edu/faculty/chwhite/#shortBio">Christopher G. White</a>’s exciting new publication, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QnkKRUyHU1ydcPI1QOYT7ekAAAFkVhVheAEAAAFKAYDsE7A/http://www.amazon.com/dp/0674984293/ref=as_at?creativeASIN=0674984293&amp;linkCode=w61&amp;imprToken=a7-ZTPQM3226qplM7UUApg&amp;slotNum=0&amp;tag=newbooinhis-20">Other Worlds: Spirituality and the Search for Invisible Dimensions</a>. Published in 2018 by Harvard University Press, Other Worlds offers a unique insight into the relationship between religion and scientific thought at a time of rapid social, cultural and intellectual change. In the book, White focuses primarily on the imaginative power and pervasive influence of one key scientific concept: the possibly that the universe might hold within it unseen, higher dimensions. Over the course of his study, White analyses how a host of diverse individuals and groups –  from scientists and mathematicians to writers, artists and even televangelists –  have appropriated the notion of higher dimensions in order to explore, rationalise and explain supernatural phenomena. White maintains that rather than undermining religious beliefs, new scientific ideas, particularly those derived from physics, provided the faithful with a new framework for conceptualising the divine. Undertaking a comprehensive survey of various scientific, spiritual and literary discourses on higher dimensions, White moves from nineteenth-century treatises by Edwin Abbott and C. Howard Hinton to late twentieth-century science-fiction texts like A Wrinkle in Time and The Twilight Zone. In doing so, White shows how rather than opposing intellectual factions, science and spirituality have long been intertwined, with the scientific often providing individuals with new and engaging ways to imagine religious spaces and concepts.</p><p>
</p><p>
Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in The Boolean, Americana, and Transverse, and contributed a book chapter on transnational paranoia to the recently published book Atlantic Crossings: Archaeology, Literature, and Spatial Culture. She blogs about literature and popular culture <a href="https://amiddleagedwitch.wordpress.com/">HERE</a> and can also be found on <a href="https://twitter.com/middleagedwitch">Twitter.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elias Muhanna, “The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition” (Princeton UP, 2017)</title>
      <description>Described as a small book about a very large book, The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition (Princeton University Press, 2017) by Elias Muhanna tells the story of an encyclopedia, or a universal compendium, The Ultimate Ambition in the Arts of Erudition in Mamluk Egypt, written by Shihab al-Din al-Nuwayri. It covered multiple facets of knowledge, from science to history. He talks to us about his inspiration for the book, the structure, the content, and the context of the Ultimate Ambition, its afterlife in the Muslim and the European world and the role of book history in Middle Eastern history.

Elias Muhanna is the Manning Assistant Professor of Comparative Literature at Brown University. He earned his doctorate in Near Eastern Languages &amp; Civilizations from Harvard University and has held fellowships from the American Council of Learned Societies and the Whiting Foundation. His research focuses on encyclopedic literature in the Islamic world and Europe, the cultural production of the Mamluk Empire, and the problem of the vernacular in different literary traditions. Muhanna’s publications include an abridged translation of al-Nuwayri’s encyclopedia, The Ultimate Ambition in the Arts of Erudition, for Penguin Classics. He is heavily involved in the digital humanities. He edited The Digital Humanities and Islamic &amp; Middle East Studies (De Gruyter, 2016). He is the creator of the Digital Islamic Humanities Project at Brown, a multi-year initiative that convenes an annual conference and hosts a variety of research activities. He is also a contributing writer for The New Yorker’s online edition, and his essays and criticism have appeared in The New York Times, The Nation, Foreign Policy, and other periodicals. His blog, Qifa Nabki, is a forum for intellectual exchange and debate on Levantine politics.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Jul 2018 10:00:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Described as a small book about a very large book, The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition (Princeton University Press, 2017) by Elias Muhanna tells the story of an encyclopedia, or a universal compendium,</itunes:subtitle>
      <itunes:summary>Described as a small book about a very large book, The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition (Princeton University Press, 2017) by Elias Muhanna tells the story of an encyclopedia, or a universal compendium, The Ultimate Ambition in the Arts of Erudition in Mamluk Egypt, written by Shihab al-Din al-Nuwayri. It covered multiple facets of knowledge, from science to history. He talks to us about his inspiration for the book, the structure, the content, and the context of the Ultimate Ambition, its afterlife in the Muslim and the European world and the role of book history in Middle Eastern history.

Elias Muhanna is the Manning Assistant Professor of Comparative Literature at Brown University. He earned his doctorate in Near Eastern Languages &amp; Civilizations from Harvard University and has held fellowships from the American Council of Learned Societies and the Whiting Foundation. His research focuses on encyclopedic literature in the Islamic world and Europe, the cultural production of the Mamluk Empire, and the problem of the vernacular in different literary traditions. Muhanna’s publications include an abridged translation of al-Nuwayri’s encyclopedia, The Ultimate Ambition in the Arts of Erudition, for Penguin Classics. He is heavily involved in the digital humanities. He edited The Digital Humanities and Islamic &amp; Middle East Studies (De Gruyter, 2016). He is the creator of the Digital Islamic Humanities Project at Brown, a multi-year initiative that convenes an annual conference and hosts a variety of research activities. He is also a contributing writer for The New Yorker’s online edition, and his essays and criticism have appeared in The New York Times, The Nation, Foreign Policy, and other periodicals. His blog, Qifa Nabki, is a forum for intellectual exchange and debate on Levantine politics.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Described as a small book about a very large book, <a href="https://press.princeton.edu/titles/11206.html">The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition</a> (Princeton University Press, 2017) by <a href="https://vivo.brown.edu/display/emuhanna">Elias Muhanna</a> tells the story of an encyclopedia, or a universal compendium, The Ultimate Ambition in the Arts of Erudition in Mamluk Egypt, written by Shihab al-Din al-Nuwayri. It covered multiple facets of knowledge, from science to history. He talks to us about his inspiration for the book, the structure, the content, and the context of the Ultimate Ambition, its afterlife in the Muslim and the European world and the role of book history in Middle Eastern history.</p><p>
Elias Muhanna is the Manning Assistant Professor of Comparative Literature at Brown University. He earned his doctorate in Near Eastern Languages &amp; Civilizations from Harvard University and has held fellowships from the American Council of Learned Societies and the Whiting Foundation. His research focuses on encyclopedic literature in the Islamic world and Europe, the cultural production of the Mamluk Empire, and the problem of the vernacular in different literary traditions. Muhanna’s publications include an abridged translation of al-Nuwayri’s encyclopedia, <a href="https://www.amazon.com/Ultimate-Ambition-Arts-Erudition-Compendium/dp/0143107488/">The Ultimate Ambition in the Arts of Erudition</a>, for Penguin Classics. He is heavily involved in the digital humanities. He edited <a href="https://www.amazon.com/Digital-Humanities-Islamic-Middle-Studies/dp/3110374544">The Digital Humanities and Islamic &amp; Middle East Studies</a> (De Gruyter, 2016). He is the creator of the Digital Islamic Humanities Project at Brown, a multi-year initiative that convenes an annual conference and hosts a variety of research activities. He is also a contributing writer for The New Yorker’s online edition, and his essays and criticism have appeared in The New York Times, The Nation, Foreign Policy, and other periodicals. His blog, <a href="http://qifanabki.com/">Qifa Nabki</a>, is a forum for intellectual exchange and debate on Levantine politics.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3169</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Adam Kuper, “Anthropology and Anthropologists: The British School in the Twentieth-Century” (Routledge, 2014)</title>
      <description>Adam Kuper‘s Anthropology and Anthropologists: The British School in the Twentieth-Century (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory, easily ranking alongside the Structuralist school of Claude-Levi Strauss and the Historical Particularist school of Franz Boas. In this concise, but comprehensive edition, Kuper explores the characters and ideas that built the school through both collaboration and conflict. It is an easy, accessible introduction that satisfies the reader’s anthropological curiosity while providing plenty of resources to take the exploration farther afield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Jun 2018 10:00:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Adam Kuper‘s Anthropology and Anthropologists: The British School in the Twentieth-Century (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory,</itunes:subtitle>
      <itunes:summary>Adam Kuper‘s Anthropology and Anthropologists: The British School in the Twentieth-Century (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory, easily ranking alongside the Structuralist school of Claude-Levi Strauss and the Historical Particularist school of Franz Boas. In this concise, but comprehensive edition, Kuper explores the characters and ideas that built the school through both collaboration and conflict. It is an easy, accessible introduction that satisfies the reader’s anthropological curiosity while providing plenty of resources to take the exploration farther afield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.bu.edu/anthrop/people/faculty/a-kuper/">Adam Kuper</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QkNpDePmfdyKSgQ_H8LZoAAAAAFkD6SRIwEAAAFKAet98gU/http://www.amazon.com/dp/041573634X/ref=as_at?creativeASIN=041573634X&amp;linkCode=w61&amp;imprToken=zgOIQDiOl2eBQmkBPn2PpQ&amp;slotNum=0&amp;tag=newbooinhis-20">Anthropology and Anthropologists: The British School in the Twentieth-Century</a> (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory, easily ranking alongside the Structuralist school of Claude-Levi Strauss and the Historical Particularist school of Franz Boas. In this concise, but comprehensive edition, Kuper explores the characters and ideas that built the school through both collaboration and conflict. It is an easy, accessible introduction that satisfies the reader’s anthropological curiosity while providing plenty of resources to take the exploration farther afield.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74715]]></guid>
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    </item>
    <item>
      <title>Peter Sahlins, “1668: The Year of the Animal in France” (Zone Books, 2017)</title>
      <description>Peter Sahlins’s 1668: The Year of the Animal in France (Zone Books, 2017) is a captivating look at the role of animals in court and salon culture in the first decades of Louis XIV’s reign in France.  Focusing on the years in and around 1668, Sahlins shows how deeply the king, the court, and the anatomists, artists and writers around it thought with and through animals as Louis XIV redefined royal authority along the lines of absolutism.  Through brilliant analyses of the Royal Menagerie and artistic and scientific studies of domestic and exotic fauna, Sahlins demonstrates how absolutism constituted a radical shift in worldview, not only regarding human animals, but the natural world as well.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Jun 2018 10:00:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Peter Sahlins’s 1668: The Year of the Animal in France (Zone Books, 2017) is a captivating look at the role of animals in court and salon culture in the first decades of Louis XIV’s reign in France.  Focusing on the years in and around 1668,</itunes:subtitle>
      <itunes:summary>Peter Sahlins’s 1668: The Year of the Animal in France (Zone Books, 2017) is a captivating look at the role of animals in court and salon culture in the first decades of Louis XIV’s reign in France.  Focusing on the years in and around 1668, Sahlins shows how deeply the king, the court, and the anatomists, artists and writers around it thought with and through animals as Louis XIV redefined royal authority along the lines of absolutism.  Through brilliant analyses of the Royal Menagerie and artistic and scientific studies of domestic and exotic fauna, Sahlins demonstrates how absolutism constituted a radical shift in worldview, not only regarding human animals, but the natural world as well.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.berkeley.edu/people/peter-sahlins">Peter Sahlins</a>’s <a href="https://mitpress.mit.edu/books/1668">1668: The Year of the Animal in France </a>(Zone Books, 2017) is a captivating look at the role of animals in court and salon culture in the first decades of Louis XIV’s reign in France.  Focusing on the years in and around 1668, Sahlins shows how deeply the king, the court, and the anatomists, artists and writers around it thought with and through animals as Louis XIV redefined royal authority along the lines of absolutism.  Through brilliant analyses of the Royal Menagerie and artistic and scientific studies of domestic and exotic fauna, Sahlins demonstrates how absolutism constituted a radical shift in worldview, not only regarding human animals, but the natural world as well.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74707]]></guid>
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    </item>
    <item>
      <title>Samuel England, “Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts” (Edinburgh UP, 2017)</title>
      <description>In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 13 Jun 2018 10:00:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-M...</itunes:subtitle>
      <itunes:summary>In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his thrilling and sparkling new book, <a href="http://www.amazon.com/dp/1474425224/?tag=newbooinhis-20">Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts</a> (Edinburgh University Press, 2017), <a href="https://african.wisc.edu/faculty/england">Samuel England</a>, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text.</p><p>
</p><p>
<a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available <a href="https://fandm.academia.edu/SheraliTareen/">here</a>. He can be reached at <a href="mailto:sherali.tareen@fandm.edu">sherali.tareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2255</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74585]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2847241837.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Frances Kneupper, “The Empire at the End of Time: Identity and Reform in Late Medieval German Prophecy” (Oxford UP, 2016)</title>
      <description>What sounds like the title of a Hollywood movie is actually a result of meticulous historical research. Frances Courtney Kneupper‘s new book The Empire at the End of Time: Identity and Reform in Late Medieval German Prophecy (Oxford University Press, 2016) analyzes apocalyptic prophecies of the late medieval Holy Roman Empire in terms of their genesis, perception, authorship and individual impacts in specific contexts. Kneupper furthermore illustrates the dynamics between the Church and Clergy and prophetic thought and shows how these texts shaped German identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Jun 2018 10:00:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What sounds like the title of a Hollywood movie is actually a result of meticulous historical research. Frances Courtney Kneupper‘s new book The Empire at the End of Time: Identity and Reform in Late Medieval German Prophecy (Oxford University Press,</itunes:subtitle>
      <itunes:summary>What sounds like the title of a Hollywood movie is actually a result of meticulous historical research. Frances Courtney Kneupper‘s new book The Empire at the End of Time: Identity and Reform in Late Medieval German Prophecy (Oxford University Press, 2016) analyzes apocalyptic prophecies of the late medieval Holy Roman Empire in terms of their genesis, perception, authorship and individual impacts in specific contexts. Kneupper furthermore illustrates the dynamics between the Church and Clergy and prophetic thought and shows how these texts shaped German identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What sounds like the title of a Hollywood movie is actually a result of meticulous historical research. <a href="http://history.olemiss.edu/frances-kneupper/">Frances Courtney Kneupper</a>‘s new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QubeS74NaGmBuyV7VTgVEBsAAAFj6a27ywEAAAFKAaVVQlQ/http://www.amazon.com/dp/0190279362/ref=as_at?creativeASIN=0190279362&amp;linkCode=w61&amp;imprToken=sv5ZXLhZQvX-HevG5-GaIg&amp;slotNum=0&amp;tag=newbooinhis-20">The Empire at the End of Time: Identity and Reform in Late Medieval German Prophecy</a> (Oxford University Press, 2016) analyzes apocalyptic prophecies of the late medieval Holy Roman Empire in terms of their genesis, perception, authorship and individual impacts in specific contexts. Kneupper furthermore illustrates the dynamics between the Church and Clergy and prophetic thought and shows how these texts shaped German identity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3530</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74516]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3372639025.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ronald P. Loftus, “The Turn Against the Modern: The Critical Essays of Taoka Reiun (1870-1912)” (Association for Asian Studies, 2017)</title>
      <description>Taoka Reiun (1870-1912) was a literary critic and thinker who was active from the early 1890s in Meiji period Japan. Not satisfied with the meaning of bunmei kaika (“civilization and enlightenment”), the trajectory that the government had mapped out for the modernization of the country, he called on his readers to question its premises and promises. He found himself drawn to the philosophy of Arthur Schopenhauer, but at the same time he turned to ancient Indian and Chinese thought, from the Upanishads to Zhuangzi’s essays.

In The Turn Against the Modern: The Critical Essays of Taoka Reiun (1870-1912) (Association for Asian Studies, 2017), Ronald Loftus, professor of Japanese language and East Asian History at Willamette University, retraces Taoka Reiun’s personal and professional life from the point of view of the historian. But the book is much more than just a biography, as it also touches upon some of the major themes of the intellectual debate in Meiji Japan, from the notion of “modernity” to Japanese conceptions of the “self”. Loftus focuses on what he calls Reiun’s “intriguing and bold stance” of challenging modernity as the triumph of a utilitarian view of the world and of arguing instead for a truer, deeper portrayal of the human experience.

The book – the result of a long and challenging process which lasted for more than 40 years – represents a powerful homage to one of the most important “forgotten thinkers” who helped shape the intellectual landscape of modern Japan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Jun 2018 10:00:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Taoka Reiun (1870-1912) was a literary critic and thinker who was active from the early 1890s in Meiji period Japan. Not satisfied with the meaning of bunmei kaika (“civilization and enlightenment”), the trajectory that the government had mapped out fo...</itunes:subtitle>
      <itunes:summary>Taoka Reiun (1870-1912) was a literary critic and thinker who was active from the early 1890s in Meiji period Japan. Not satisfied with the meaning of bunmei kaika (“civilization and enlightenment”), the trajectory that the government had mapped out for the modernization of the country, he called on his readers to question its premises and promises. He found himself drawn to the philosophy of Arthur Schopenhauer, but at the same time he turned to ancient Indian and Chinese thought, from the Upanishads to Zhuangzi’s essays.

In The Turn Against the Modern: The Critical Essays of Taoka Reiun (1870-1912) (Association for Asian Studies, 2017), Ronald Loftus, professor of Japanese language and East Asian History at Willamette University, retraces Taoka Reiun’s personal and professional life from the point of view of the historian. But the book is much more than just a biography, as it also touches upon some of the major themes of the intellectual debate in Meiji Japan, from the notion of “modernity” to Japanese conceptions of the “self”. Loftus focuses on what he calls Reiun’s “intriguing and bold stance” of challenging modernity as the triumph of a utilitarian view of the world and of arguing instead for a truer, deeper portrayal of the human experience.

The book – the result of a long and challenging process which lasted for more than 40 years – represents a powerful homage to one of the most important “forgotten thinkers” who helped shape the intellectual landscape of modern Japan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Taoka Reiun (1870-1912) was a literary critic and thinker who was active from the early 1890s in Meiji period Japan. Not satisfied with the meaning of bunmei kaika (“civilization and enlightenment”), the trajectory that the government had mapped out for the modernization of the country, he called on his readers to question its premises and promises. He found himself drawn to the philosophy of Arthur Schopenhauer, but at the same time he turned to ancient Indian and Chinese thought, from the Upanishads to Zhuangzi’s essays.</p><p>
In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QisZ8pzwomJJ2deOhwJE8DcAAAFj2jQBvQEAAAFKAZS3ri4/http://www.amazon.com/dp/0924304847/ref=as_at?creativeASIN=0924304847&amp;linkCode=w61&amp;imprToken=m2nVl1LvI9I8IVUnBtp2AQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Turn Against the Modern: The Critical Essays of Taoka Reiun (1870-1912)</a> (Association for Asian Studies, 2017), <a href="http://willamette.edu/cla/jc/faculty/Loftus/index.html">Ronald Loftus</a>, professor of Japanese language and East Asian History at Willamette University, retraces Taoka Reiun’s personal and professional life from the point of view of the historian. But the book is much more than just a biography, as it also touches upon some of the major themes of the intellectual debate in Meiji Japan, from the notion of “modernity” to Japanese conceptions of the “self”. Loftus focuses on what he calls Reiun’s “intriguing and bold stance” of challenging modernity as the triumph of a utilitarian view of the world and of arguing instead for a truer, deeper portrayal of the human experience.</p><p>
The book – the result of a long and challenging process which lasted for more than 40 years – represents a powerful homage to one of the most important “forgotten thinkers” who helped shape the intellectual landscape of modern Japan.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4425</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74477]]></guid>
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    </item>
    <item>
      <title>A. James McAdams, “Vanguard of the Revolution: The Global Idea of the Communist Party” (Princeton UP, 2017)</title>
      <description>Is there a difference between the Communist Party as an idea and the Communist Party in practice? A. James McAdams thinks so and takes the global approach to history to write a political and intellectual history of the Communist party. In Vanguard of the Revolution: The Global Idea of the Communist Party (Princeton University Press, 2017), he urges us to think of the party in practice and not simply think of communism as an idea detached from the workings of a political party. He starts with the writing of The Communist Manifesto and tracks the major communist parties that changed the course of the 20th century. We talk global history, Marx, the idea of world revolution, and the longevity of ideas.

James McAdams is the William M. Scholl Professor of International Affairs and Director of the Nanovic Institute for European Studies.  He has written widely on European, especially central European, affairs.  His books include East Germany and Detente, Germany Divided, Judging the Past in Unified Germany, and The Crisis of Modern Times.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Jun 2018 10:00:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Is there a difference between the Communist Party as an idea and the Communist Party in practice? A. James McAdams thinks so and takes the global approach to history to write a political and intellectual history of the Communist party.</itunes:subtitle>
      <itunes:summary>Is there a difference between the Communist Party as an idea and the Communist Party in practice? A. James McAdams thinks so and takes the global approach to history to write a political and intellectual history of the Communist party. In Vanguard of the Revolution: The Global Idea of the Communist Party (Princeton University Press, 2017), he urges us to think of the party in practice and not simply think of communism as an idea detached from the workings of a political party. He starts with the writing of The Communist Manifesto and tracks the major communist parties that changed the course of the 20th century. We talk global history, Marx, the idea of world revolution, and the longevity of ideas.

James McAdams is the William M. Scholl Professor of International Affairs and Director of the Nanovic Institute for European Studies.  He has written widely on European, especially central European, affairs.  His books include East Germany and Detente, Germany Divided, Judging the Past in Unified Germany, and The Crisis of Modern Times.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is there a difference between the Communist Party as an idea and the Communist Party in practice? <a href="https://politicalscience.nd.edu/faculty/faculty-list/a-james-mcadams/">A. James McAdams</a> thinks so and takes the global approach to history to write a political and intellectual history of the Communist party. In <a href="https://press.princeton.edu/titles/11095.html">Vanguard of the Revolution: The Global Idea of the Communist Party</a> (Princeton University Press, 2017), he urges us to think of the party in practice and not simply think of communism as an idea detached from the workings of a political party. He starts with the writing of The Communist Manifesto and tracks the major communist parties that changed the course of the 20th century. We talk global history, Marx, the idea of world revolution, and the longevity of ideas.</p><p>
James McAdams is the William M. Scholl Professor of International Affairs and Director of the Nanovic Institute for European Studies.  He has written widely on European, especially central European, affairs.  His books include East Germany and Detente, Germany Divided, Judging the Past in Unified Germany, and The Crisis of Modern Times.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2750</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74344]]></guid>
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    </item>
    <item>
      <title>Kyla Schuller, “The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century” (Duke UP, 2017)</title>
      <description>Beginning with a discussion about Black Lives Matter may seem like an unlikely place to start a book about nineteenth century science and culture. However, by contrasting Black lives with White feelings, Kyla Schuller sets up the central conflict of her book. The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century (Duke University Press, 2017) interrogates the role of sexual difference in the management of racialized populations, making this book a necessary read for understanding the history of such current social movements as Black Lives Matter and the trans* exclusionary “Pussy hat” feminism.

From the very beginning of the book, our conceptions of nineteenth-century science are challenged. For much of the century,  many US scientists championed Jean-Baptiste Lamarck over Charles Darwin as their most prominent influence. In their quest to refute determinist theories of heredity, the neo-Lamarckians of the American School of Evolution advocated for a self-directed version of evolution. These scientists argued that Anglo-Saxons  have the most adaptable features and impressionable heredity. This impressionability was what made Whites more sentimental and civilized than other races, who were not as impressionable and seen as largely stuck in a prior stage of progressivist evolution, according to E.D. Cope and the American School of Evolution. Whites were also seen as having greater sexual dimorphism than other races, while women of color were not seen as achieving true womanhood. Kyla therefore finds the origin of binary sex enveloped in racialized difference.

Beyond the subject of evolutionary science, this book introduces us to the Black uplift project of Frances Harper, the vagina politics of Dr. Elizabeth Blackwell and Dr. Mary Walker, the biophilanthropy of Charles Loring Brace, and the assemblage theories of W.E.B. DuBois. The Biopolitics of Feeling is packed with interesting, and sometimes shocking, historical anecdotes, such as Walker’s sex advice book to men in 1878, E.D. Cope’s sometimes destructive and violent rivalry with O.C. Marsh, and the “orphan trains” that took two hundred thousand kids out West for educational and labor purposes. The breadth of this book shouldd be of interest to a number of scholars interested in the history of science, literature, and medicine. Meanwhile, Kyla’s engagement and challenge to New Materialist theories is likely to be canonical for future Feminist STS scholars.



Chad J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California, San Diego. His research interests includes the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and political activism around science and the arts. You can follow him on Twitter @chadjvalasek.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Jun 2018 14:14:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Beginning with a discussion about Black Lives Matter may seem like an unlikely place to start a book about nineteenth century science and culture. However, by contrasting Black lives with White feelings, Kyla Schuller sets up the central conflict of he...</itunes:subtitle>
      <itunes:summary>Beginning with a discussion about Black Lives Matter may seem like an unlikely place to start a book about nineteenth century science and culture. However, by contrasting Black lives with White feelings, Kyla Schuller sets up the central conflict of her book. The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century (Duke University Press, 2017) interrogates the role of sexual difference in the management of racialized populations, making this book a necessary read for understanding the history of such current social movements as Black Lives Matter and the trans* exclusionary “Pussy hat” feminism.

From the very beginning of the book, our conceptions of nineteenth-century science are challenged. For much of the century,  many US scientists championed Jean-Baptiste Lamarck over Charles Darwin as their most prominent influence. In their quest to refute determinist theories of heredity, the neo-Lamarckians of the American School of Evolution advocated for a self-directed version of evolution. These scientists argued that Anglo-Saxons  have the most adaptable features and impressionable heredity. This impressionability was what made Whites more sentimental and civilized than other races, who were not as impressionable and seen as largely stuck in a prior stage of progressivist evolution, according to E.D. Cope and the American School of Evolution. Whites were also seen as having greater sexual dimorphism than other races, while women of color were not seen as achieving true womanhood. Kyla therefore finds the origin of binary sex enveloped in racialized difference.

Beyond the subject of evolutionary science, this book introduces us to the Black uplift project of Frances Harper, the vagina politics of Dr. Elizabeth Blackwell and Dr. Mary Walker, the biophilanthropy of Charles Loring Brace, and the assemblage theories of W.E.B. DuBois. The Biopolitics of Feeling is packed with interesting, and sometimes shocking, historical anecdotes, such as Walker’s sex advice book to men in 1878, E.D. Cope’s sometimes destructive and violent rivalry with O.C. Marsh, and the “orphan trains” that took two hundred thousand kids out West for educational and labor purposes. The breadth of this book shouldd be of interest to a number of scholars interested in the history of science, literature, and medicine. Meanwhile, Kyla’s engagement and challenge to New Materialist theories is likely to be canonical for future Feminist STS scholars.



Chad J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California, San Diego. His research interests includes the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and political activism around science and the arts. You can follow him on Twitter @chadjvalasek.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beginning with a discussion about Black Lives Matter may seem like an unlikely place to start a book about nineteenth century science and culture. However, by contrasting Black lives with White feelings, <a href="http://womens-studies.rutgers.edu/faculty/core-faculty/550-kyla-schuller">Kyla Schuller</a> sets up the central conflict of her book. <a href="http://aax-us-east.amazon-adsystem.com/x/c/QrdkZVyckRmkg2-FiFmuWO8AAAFju7JZQgEAAAFKAbNnzx0/http://www.amazon.com/dp/0822369230/ref=as_at?creativeASIN=0822369230&amp;linkCode=w61&amp;imprToken=-La2FS3QDPTc4C5LqiZnsA&amp;slotNum=0&amp;tag=newbooinhis-20">The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century </a>(Duke University Press, 2017) interrogates the role of sexual difference in the management of racialized populations, making this book a necessary read for understanding the history of such current social movements as Black Lives Matter and the trans* exclusionary “Pussy hat” feminism.</p><p>
From the very beginning of the book, our conceptions of nineteenth-century science are challenged. For much of the century,  many US scientists championed Jean-Baptiste Lamarck over Charles Darwin as their most prominent influence. In their quest to refute determinist theories of heredity, the neo-Lamarckians of the American School of Evolution advocated for a self-directed version of evolution. These scientists argued that Anglo-Saxons  have the most adaptable features and impressionable heredity. This impressionability was what made Whites more sentimental and civilized than other races, who were not as impressionable and seen as largely stuck in a prior stage of progressivist evolution, according to E.D. Cope and the American School of Evolution. Whites were also seen as having greater sexual dimorphism than other races, while women of color were not seen as achieving true womanhood. Kyla therefore finds the origin of binary sex enveloped in racialized difference.</p><p>
Beyond the subject of evolutionary science, this book introduces us to the Black uplift project of Frances Harper, the vagina politics of Dr. Elizabeth Blackwell and Dr. Mary Walker, the biophilanthropy of Charles Loring Brace, and the assemblage theories of W.E.B. DuBois. The Biopolitics of Feeling is packed with interesting, and sometimes shocking, historical anecdotes, such as Walker’s sex advice book to men in 1878, E.D. Cope’s sometimes destructive and violent rivalry with O.C. Marsh, and the “orphan trains” that took two hundred thousand kids out West for educational and labor purposes. The breadth of this book shouldd be of interest to a number of scholars interested in the history of science, literature, and medicine. Meanwhile, Kyla’s engagement and challenge to New Materialist theories is likely to be canonical for future Feminist STS scholars.</p><p>
</p><p>
Chad J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California, San Diego. His research interests includes the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and political activism around science and the arts. You can follow him on Twitter <a href="https://twitter.com/chadjvalasek">@chadjvalasek</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>178</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74317]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1032156108.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>William A. Edmundson, “John Rawls: Reticent Socialist” (Cambridge UP, 2017)</title>
      <description>John Rawls is easily the most celebrated and influential political philosopher of the 20th Century, and his impact remains remarkably strong today.  The central concepts with which his theory of justice begins are now components of the philosophical vernacular: The Original Position, Veil of Ignorance, Primary Goods, and his Two Principles of Justice (especially the Difference Principle) all will be well known to the majority of professional philosophers.  It is less commonly acknowledged that the apparatus just referenced is but the beginning of his theory, and not its ultimate concern.  Throughout his work, Rawls is attempting to address a fundamental philosophical question: Can a society committed to the freedom and equality of its citizens yet arrange social institutions in a way that reliably cultivate within persons the attitudes and dispositions required for social justice?

In John Rawls: Reticent Socialist (Cambridge UP, 2017), William A. Edmundson argues that Rawlsian justice calls for a socialist economic order.  Could it be that America’s premiere political philosopher was a socialist?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Jun 2018 10:00:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John Rawls is easily the most celebrated and influential political philosopher of the 20th Century, and his impact remains remarkably strong today.  The central concepts with which his theory of justice begins are now components of the philosophical ve...</itunes:subtitle>
      <itunes:summary>John Rawls is easily the most celebrated and influential political philosopher of the 20th Century, and his impact remains remarkably strong today.  The central concepts with which his theory of justice begins are now components of the philosophical vernacular: The Original Position, Veil of Ignorance, Primary Goods, and his Two Principles of Justice (especially the Difference Principle) all will be well known to the majority of professional philosophers.  It is less commonly acknowledged that the apparatus just referenced is but the beginning of his theory, and not its ultimate concern.  Throughout his work, Rawls is attempting to address a fundamental philosophical question: Can a society committed to the freedom and equality of its citizens yet arrange social institutions in a way that reliably cultivate within persons the attitudes and dispositions required for social justice?

In John Rawls: Reticent Socialist (Cambridge UP, 2017), William A. Edmundson argues that Rawlsian justice calls for a socialist economic order.  Could it be that America’s premiere political philosopher was a socialist?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Rawls is easily the most celebrated and influential political philosopher of the 20th Century, and his impact remains remarkably strong today.  The central concepts with which his theory of justice begins are now components of the philosophical vernacular: The Original Position, Veil of Ignorance, Primary Goods, and his Two Principles of Justice (especially the Difference Principle) all will be well known to the majority of professional philosophers.  It is less commonly acknowledged that the apparatus just referenced is but the beginning of his theory, and not its ultimate concern.  Throughout his work, Rawls is attempting to address a fundamental philosophical question: Can a society committed to the freedom and equality of its citizens yet arrange social institutions in a way that reliably cultivate within persons the attitudes and dispositions required for social justice?</p><p>
In <a href="http://admin.cambridge.org/academic/subjects/law/jurisprudence/john-rawls-reticent-socialist">John Rawls: Reticent Socialist</a> (Cambridge UP, 2017), <a href="http://law.gsu.edu/profile/william-edmundson/">William A. Edmundson</a> argues that Rawlsian justice calls for a socialist economic order.  Could it be that America’s premiere political philosopher was a socialist?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Yoav Di-Capua, “No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization” (U Chicago Press, 2018)</title>
      <description>Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy.



David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 31 May 2018 10:00:15 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal,</itunes:subtitle>
      <itunes:summary>Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy.



David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://liberalarts.utexas.edu/history/faculty/yd386">Yoav Di-Capua</a>‘s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqAgAhQ5eDfpanWXQezWdY0AAAFjsNE4JQEAAAFKAcdHVnk/http://www.amazon.com/dp/022650350X/ref=as_at?creativeASIN=022650350X&amp;linkCode=w61&amp;imprToken=Qqr-Ws5a-xZTLXrAblsF8w&amp;slotNum=0&amp;tag=newbooinhis-20">No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization </a>(University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy.</p><p>
</p><p>
David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2616</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Douglas L. Winiarski, “Darkness Falls on the Land of Light: Experiencing Religious Awakenings in Eighteenth Century New England” (UNC Press, 2017)</title>
      <description>Douglas L. Winiarski is a Professor of Religious Studies at the University of Richmond and winner of the 2018 Bancroft Prize in American history for his book Darkness Falls on the Land of Light: Experiencing Religious Awakenings in Eighteenth Century New England (University of North Carolina Press, 2017). Winiarski has written a masterful and detailed narrative of the Great Awakening ushered in by the evangelical and charismatic preacher George Whitfield.  Beginning with the established churches of New England, he offers a clear portrait of a highly structured and regulated communal and religious life centered in the Congregational churches. From birth to death parishioners found their place and the meaning of life by participating in prescribed religious and social practices. Whitfield, and many itinerate preachers following in his wake, renounced the establish churches as false and proclaim individual direct experience of the Holy Spirit unleashing a torrent of dramatic conversions, ecstatic expression, chaos and division in the churches. New converts demands for proof of a spiritual awakening and theological battles forever changed New England social and religious landscape. Winiarski has written a riveting account of the religious convulsions experienced by individuals and communities laying the foundation for American evangelical attitudes toward authority and the nature of our common life.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming August 2018 from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 May 2018 10:00:15 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Douglas L. Winiarski is a Professor of Religious Studies at the University of Richmond and winner of the 2018 Bancroft Prize in American history for his book Darkness Falls on the Land of Light: Experiencing Religious Awakenings in Eighteenth Century N...</itunes:subtitle>
      <itunes:summary>Douglas L. Winiarski is a Professor of Religious Studies at the University of Richmond and winner of the 2018 Bancroft Prize in American history for his book Darkness Falls on the Land of Light: Experiencing Religious Awakenings in Eighteenth Century New England (University of North Carolina Press, 2017). Winiarski has written a masterful and detailed narrative of the Great Awakening ushered in by the evangelical and charismatic preacher George Whitfield.  Beginning with the established churches of New England, he offers a clear portrait of a highly structured and regulated communal and religious life centered in the Congregational churches. From birth to death parishioners found their place and the meaning of life by participating in prescribed religious and social practices. Whitfield, and many itinerate preachers following in his wake, renounced the establish churches as false and proclaim individual direct experience of the Holy Spirit unleashing a torrent of dramatic conversions, ecstatic expression, chaos and division in the churches. New converts demands for proof of a spiritual awakening and theological battles forever changed New England social and religious landscape. Winiarski has written a riveting account of the religious convulsions experienced by individuals and communities laying the foundation for American evangelical attitudes toward authority and the nature of our common life.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming August 2018 from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://religiousstudies.richmond.edu/faculty/dwiniars/">Douglas L. Winiarski</a> is a Professor of Religious Studies at the University of Richmond and winner of the 2018 Bancroft Prize in American history for his book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qg2A8owI0b4O0OMBxIKDj94AAAFjo5r2jgEAAAFKARdte44/http://www.amazon.com/dp/1469628260/ref=as_at?creativeASIN=1469628260&amp;linkCode=w61&amp;imprToken=mEEak68TrJXTcbedBpyOXg&amp;slotNum=0&amp;tag=newbooinhis-20">Darkness Falls on the Land of Light: Experiencing Religious Awakenings in Eighteenth Century New England</a> (University of North Carolina Press, 2017). Winiarski has written a masterful and detailed narrative of the Great Awakening ushered in by the evangelical and charismatic preacher George Whitfield.  Beginning with the established churches of New England, he offers a clear portrait of a highly structured and regulated communal and religious life centered in the Congregational churches. From birth to death parishioners found their place and the meaning of life by participating in prescribed religious and social practices. Whitfield, and many itinerate preachers following in his wake, renounced the establish churches as false and proclaim individual direct experience of the Holy Spirit unleashing a torrent of dramatic conversions, ecstatic expression, chaos and division in the churches. New converts demands for proof of a spiritual awakening and theological battles forever changed New England social and religious landscape. Winiarski has written a riveting account of the religious convulsions experienced by individuals and communities laying the foundation for American evangelical attitudes toward authority and the nature of our common life.</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p>
</p><p>
<a href="https://lilianbarger.com/">Lilian Calles Barger</a> is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming August 2018 from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ethan L. Menchinger, “The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif” (Cambridge UP, 2017)</title>
      <description>Ethan L. Menchinger‘s The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif (Cambridge University Press, 2017) traces the life and career of Ahmed Vasif (ca. 1735-1806), a prominent diplomat, historian, and intellectual of the early modern Ottoman Empire. This vivid biography places Vasif in the context of an Empire at a historical crossroads. Having witnessed his Empire’s defeat against Russia firsthand, Vasif struggled with how the Ottoman Empire could regain the prestige and power he felt it had lost. By carefully tracing Vasif’s fascinating career, Menchinger reveals a robust debate among Ottoman elites over morality, war, and Ottoman statecraft that drew on a rich imperial past and the exigencies of a new age. This crucial debate helped to frame the intellectual and political life in the Ottoman Empire’s final century. Menchinger’s book would be of interest to intellectual historians of the Ottoman Empire and the Middle East, as well as students and scholars interested more broadly in issues of decline, reform, and modernity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 May 2018 10:00:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ethan L. Menchinger‘s The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif (Cambridge University Press, 2017) traces the life and career of Ahmed Vasif (ca. 1735-1806), a prominent diplomat, historian,</itunes:subtitle>
      <itunes:summary>Ethan L. Menchinger‘s The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif (Cambridge University Press, 2017) traces the life and career of Ahmed Vasif (ca. 1735-1806), a prominent diplomat, historian, and intellectual of the early modern Ottoman Empire. This vivid biography places Vasif in the context of an Empire at a historical crossroads. Having witnessed his Empire’s defeat against Russia firsthand, Vasif struggled with how the Ottoman Empire could regain the prestige and power he felt it had lost. By carefully tracing Vasif’s fascinating career, Menchinger reveals a robust debate among Ottoman elites over morality, war, and Ottoman statecraft that drew on a rich imperial past and the exigencies of a new age. This crucial debate helped to frame the intellectual and political life in the Ottoman Empire’s final century. Menchinger’s book would be of interest to intellectual historians of the Ottoman Empire and the Middle East, as well as students and scholars interested more broadly in issues of decline, reform, and modernity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://cee-umich.academia.edu/EthanMenchinger">Ethan L. Menchinger</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqicqQr7MnC4m8WIwSoc5uwAAAFjg5IOVQEAAAFKAYUB0AQ/http://www.amazon.com/dp/110719797X/ref=as_at?creativeASIN=110719797X&amp;linkCode=w61&amp;imprToken=lOrZlOyDLS0fxt2AWR84pg&amp;slotNum=0&amp;tag=newbooinhis-20">The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif </a>(Cambridge University Press, 2017) traces the life and career of Ahmed Vasif (ca. 1735-1806), a prominent diplomat, historian, and intellectual of the early modern Ottoman Empire. This vivid biography places Vasif in the context of an Empire at a historical crossroads. Having witnessed his Empire’s defeat against Russia firsthand, Vasif struggled with how the Ottoman Empire could regain the prestige and power he felt it had lost. By carefully tracing Vasif’s fascinating career, Menchinger reveals a robust debate among Ottoman elites over morality, war, and Ottoman statecraft that drew on a rich imperial past and the exigencies of a new age. This crucial debate helped to frame the intellectual and political life in the Ottoman Empire’s final century. Menchinger’s book would be of interest to intellectual historians of the Ottoman Empire and the Middle East, as well as students and scholars interested more broadly in issues of decline, reform, and modernity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2072</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73931]]></guid>
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    </item>
    <item>
      <title>Catherine Soussloff, “Foucault on Painting” (U Minnesota Press, 2017)</title>
      <description>In Foucault on Painting (University of Minnesota Press, 2017), Catherine Soussloff discusses an area of Foucault’s development that has remained largely overlooked: his engagement with painting.  Indeed Foucault, we learn, described himself as a painter.  Throughout his career, he examined painting and the image as he pursued critical elements of his philosophical ideas. Soussloff examines Foucault’s engagement with periods in European art history that captured his attention in particular: the Baroque, mid-nineteenth century French painting, Surrealism, and figurative painting of the 1960s and 1970s. The book also considers Foucault’s interest in five artists: Velázquez, Manet, Magritte, Rebeyrolle, and Fromanger. Soussloff’s study reveals the importance of art in Foucault’s philosophy, and affirms the relevancy of Foucault in consideration of the role of the image in the twenty first Century



Kirstin L. Ellsworth has a Ph.D. in the History of Art from Indiana University (2005) and currently is an Assistant Professor of Art History at California State University Dominguez Hills. Email: kellsworth@csudh.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 May 2018 10:00:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Foucault on Painting (University of Minnesota Press, 2017), Catherine Soussloff discusses an area of Foucault’s development that has remained largely overlooked: his engagement with painting.  Indeed Foucault, we learn,</itunes:subtitle>
      <itunes:summary>In Foucault on Painting (University of Minnesota Press, 2017), Catherine Soussloff discusses an area of Foucault’s development that has remained largely overlooked: his engagement with painting.  Indeed Foucault, we learn, described himself as a painter.  Throughout his career, he examined painting and the image as he pursued critical elements of his philosophical ideas. Soussloff examines Foucault’s engagement with periods in European art history that captured his attention in particular: the Baroque, mid-nineteenth century French painting, Surrealism, and figurative painting of the 1960s and 1970s. The book also considers Foucault’s interest in five artists: Velázquez, Manet, Magritte, Rebeyrolle, and Fromanger. Soussloff’s study reveals the importance of art in Foucault’s philosophy, and affirms the relevancy of Foucault in consideration of the role of the image in the twenty first Century



Kirstin L. Ellsworth has a Ph.D. in the History of Art from Indiana University (2005) and currently is an Assistant Professor of Art History at California State University Dominguez Hills. Email: kellsworth@csudh.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QnZ63L3kRvuRIIth5X3GJcMAAAFjg7y4PwEAAAFKAb_NoUI/http://www.amazon.com/dp/1517902428/ref=as_at?creativeASIN=1517902428&amp;linkCode=w61&amp;imprToken=KLWgAoK0lWBidvWw53ny4w&amp;slotNum=0&amp;tag=newbooinhis-20">Foucault on Painting</a> (University of Minnesota Press, 2017), <a href="https://ahva.ubc.ca/persons/catherine-soussloff/">Catherine Soussloff</a> discusses an area of Foucault’s development that has remained largely overlooked: his engagement with painting.  Indeed Foucault, we learn, described himself as a painter.  Throughout his career, he examined painting and the image as he pursued critical elements of his philosophical ideas. Soussloff examines Foucault’s engagement with periods in European art history that captured his attention in particular: the Baroque, mid-nineteenth century French painting, Surrealism, and figurative painting of the 1960s and 1970s. The book also considers Foucault’s interest in five artists: Velázquez, Manet, Magritte, Rebeyrolle, and Fromanger. Soussloff’s study reveals the importance of art in Foucault’s philosophy, and affirms the relevancy of Foucault in consideration of the role of the image in the twenty first Century</p><p>
</p><p>
Kirstin L. Ellsworth has a Ph.D. in the History of Art from Indiana University (2005) and currently is an Assistant Professor of Art History at California State University Dominguez Hills. Email: <a href="mailto:kellsworth@csudh.edu">kellsworth@csudh.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2158</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Munro, “The Anticolonial Front: The African-American Freedom Struggle and Global Decolonization” (Cambridge UP, 2017)</title>
      <description>John Munro’s new book, The Anticolonial Front: The African-American Freedom Struggle and Global Decolonization (Cambridge University Press, 2017) is a transnational study that traces the persistence and continuities of Black radicalism from the end of the Second World War through the period of McCarthyism in the United States. Departing from an insistence on colonialism as the primary historical driver of the twentieth century, the book moves from the Popular Front politics of the interwar years to the beginning of the 1960s. Considering of “long civil rights movement” in relationship to the history of forms of colonialism and imperialism that were global in scope, the chapters of the book travel from key sites and events in the U.S. across the Atlantic to the U.K. and Europe, and further afield to spaces and conversations between activists in Asia and Africa.

Reframing the history of Cold-War U.S. politics in relationship to broader histories of decolonization, The Anti-Colonial Front challenges analyses that over-emphasize national and generational differences in the social justice struggles and movements of the period, as well as those narratives that would have us believe that McCarthyism was wholly successful in suppressing radical political thought and activisms in the 1950s. Indeed, the book makes a contribution to our understanding of the origins of the revolutionary ideas and events of the 1960s. Drawing on a range of archival materials, the book examines the work of organizations such as the National Association for the Advancement of Colored People, the Council on African Affairs and the American Society for African Culture. It also explores the lives and political work of individuals, including W.E.B. Du Bois, Claudia Jones, Alphaeus Hunton, George Padmore, Richard Wright, Esther Cooper Jackson, Jack O’Dell and C. L. R. James. Engaging literary works, press and periodical literature across a political spectrum, the book interrogates the boundaries and histories of left and liberal politics in the period. The Anticolonial Front will be of tremendous interests to historians of American political culture, Black radicalisms, and the complex global past of anticolonialism and decolonization in the Cold-War era.



Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 May 2018 10:00:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John Munro’s new book, The Anticolonial Front: The African-American Freedom Struggle and Global Decolonization (Cambridge University Press, 2017) is a transnational study that traces the persistence and continuities of Black radicalism from the end of ...</itunes:subtitle>
      <itunes:summary>John Munro’s new book, The Anticolonial Front: The African-American Freedom Struggle and Global Decolonization (Cambridge University Press, 2017) is a transnational study that traces the persistence and continuities of Black radicalism from the end of the Second World War through the period of McCarthyism in the United States. Departing from an insistence on colonialism as the primary historical driver of the twentieth century, the book moves from the Popular Front politics of the interwar years to the beginning of the 1960s. Considering of “long civil rights movement” in relationship to the history of forms of colonialism and imperialism that were global in scope, the chapters of the book travel from key sites and events in the U.S. across the Atlantic to the U.K. and Europe, and further afield to spaces and conversations between activists in Asia and Africa.

Reframing the history of Cold-War U.S. politics in relationship to broader histories of decolonization, The Anti-Colonial Front challenges analyses that over-emphasize national and generational differences in the social justice struggles and movements of the period, as well as those narratives that would have us believe that McCarthyism was wholly successful in suppressing radical political thought and activisms in the 1950s. Indeed, the book makes a contribution to our understanding of the origins of the revolutionary ideas and events of the 1960s. Drawing on a range of archival materials, the book examines the work of organizations such as the National Association for the Advancement of Colored People, the Council on African Affairs and the American Society for African Culture. It also explores the lives and political work of individuals, including W.E.B. Du Bois, Claudia Jones, Alphaeus Hunton, George Padmore, Richard Wright, Esther Cooper Jackson, Jack O’Dell and C. L. R. James. Engaging literary works, press and periodical literature across a political spectrum, the book interrogates the boundaries and histories of left and liberal politics in the period. The Anticolonial Front will be of tremendous interests to historians of American political culture, Black radicalisms, and the complex global past of anticolonialism and decolonization in the Cold-War era.



Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.smu.ca/academics/departments/history-john-munro.html">John Munro</a>’s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QnpEZHwcO_If5eedpTSU6qUAAAFjfTQhLAEAAAFKAU_6OAE/http://www.amazon.com/dp/1107188059/ref=as_at?creativeASIN=1107188059&amp;linkCode=w61&amp;imprToken=6gBxQIGgOpkWWLTBtJ4jww&amp;slotNum=0&amp;tag=newbooinhis-20">The Anticolonial Front: The African-American Freedom Struggle and Global Decolonization</a> (Cambridge University Press, 2017) is a transnational study that traces the persistence and continuities of Black radicalism from the end of the Second World War through the period of McCarthyism in the United States. Departing from an insistence on colonialism as the primary historical driver of the twentieth century, the book moves from the Popular Front politics of the interwar years to the beginning of the 1960s. Considering of “long civil rights movement” in relationship to the history of forms of colonialism and imperialism that were global in scope, the chapters of the book travel from key sites and events in the U.S. across the Atlantic to the U.K. and Europe, and further afield to spaces and conversations between activists in Asia and Africa.</p><p>
Reframing the history of Cold-War U.S. politics in relationship to broader histories of decolonization, The Anti-Colonial Front challenges analyses that over-emphasize national and generational differences in the social justice struggles and movements of the period, as well as those narratives that would have us believe that McCarthyism was wholly successful in suppressing radical political thought and activisms in the 1950s. Indeed, the book makes a contribution to our understanding of the origins of the revolutionary ideas and events of the 1960s. Drawing on a range of archival materials, the book examines the work of organizations such as the National Association for the Advancement of Colored People, the Council on African Affairs and the American Society for African Culture. It also explores the lives and political work of individuals, including W.E.B. Du Bois, Claudia Jones, Alphaeus Hunton, George Padmore, Richard Wright, Esther Cooper Jackson, Jack O’Dell and C. L. R. James. Engaging literary works, press and periodical literature across a political spectrum, the book interrogates the boundaries and histories of left and liberal politics in the period. The Anticolonial Front will be of tremendous interests to historians of American political culture, Black radicalisms, and the complex global past of anticolonialism and decolonization in the Cold-War era.</p><p>
</p><p>
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: <a href="mailto:panchasi@sfu.ca">panchasi@sfu.ca</a>.</p><p>
*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit <a href="https://agonyklub.com/">https://agonyklub.com/</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2919</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73850]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1378995089.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Katharine Gerbner, “Christian Slavery: Conversion and Race in the Protestant Atlantic World” (U Pennsylvania Press, 2018)</title>
      <description>Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world.

Katharine Gerbner is Assistant Professor of History at the University of Minnesota.



Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 16 May 2018 10:00:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Pr...</itunes:subtitle>
      <itunes:summary>Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018), Katharine Gerbner asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world.

Katharine Gerbner is Assistant Professor of History at the University of Minnesota.



Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Could slaves become Christian? If so, did their conversion lead to freedom? If not, how could perpetual enslavement be justified? In her recent book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QpiccMoAMpkL9nqtpR5BOdMAAAFjZBXangEAAAFKAWM-3Fw/http://www.amazon.com/dp/081225001X/ref=as_at?creativeASIN=081225001X&amp;linkCode=w61&amp;imprToken=gOSKuqbHzkaj0wmKjYSdAw&amp;slotNum=0&amp;tag=newbooinhis-20">Christian Slavery: Conversion and Race in the Protestant Atlantic World</a> (University of Pennsylvania Press, 2018), <a href="https://cla.umn.edu/about/directory/profile/kgerbner">Katharine Gerbner</a> asks these questions as she traces how religion was fundamental to the development of both slavery and race in the early modern period, as Anglicans, Quakers, and Moravians settled and missionized the Protestant Atlantic world.</p><p>
Katharine Gerbner is Assistant Professor of History at the University of Minnesota.</p><p>
</p><p>
<a href="http://www.hillarykaell.com/">Hillary Kaell</a> co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2812</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73603]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1809052045.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Cartledge, “Democracy: A Life” (Oxford UP, 2016)</title>
      <description>The Western concept of democracy has a lineage dating back to the classical world. Paul Cartledge’s book Democracy: A Life (Oxford University Press, 2016) details its origins in ancient Greece and its evolution of it as a theory over the course of the 2,500 years since then. As he explains, what people think of as “classical Greek” democracy was primarily the Athenian concept of it, which was one of several versions that emerged during the Hellenic era. Though typically viewed as at its peak during the days of the Athenian empire, Cartledge sees the “golden age” of democracy as taking place in the 4th century BCE rather than in the preceding one, a shift which attests to the endurance of democracy as a governing system. It was during Roman times when the practice of democracy declined, to the point where it was often seen as a failed or impractical system during the Middle Ages. It was not until the 17th century when democracy staged a comeback in the West, with its advocates in the 18th and 19th centuries championing it as the best possible form of government – a status it continues to hold in the West even with the strains it faces today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 May 2018 10:00:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Western concept of democracy has a lineage dating back to the classical world. Paul Cartledge’s book Democracy: A Life (Oxford University Press, 2016) details its origins in ancient Greece and its evolution of it as a theory over the course of the ...</itunes:subtitle>
      <itunes:summary>The Western concept of democracy has a lineage dating back to the classical world. Paul Cartledge’s book Democracy: A Life (Oxford University Press, 2016) details its origins in ancient Greece and its evolution of it as a theory over the course of the 2,500 years since then. As he explains, what people think of as “classical Greek” democracy was primarily the Athenian concept of it, which was one of several versions that emerged during the Hellenic era. Though typically viewed as at its peak during the days of the Athenian empire, Cartledge sees the “golden age” of democracy as taking place in the 4th century BCE rather than in the preceding one, a shift which attests to the endurance of democracy as a governing system. It was during Roman times when the practice of democracy declined, to the point where it was often seen as a failed or impractical system during the Middle Ages. It was not until the 17th century when democracy staged a comeback in the West, with its advocates in the 18th and 19th centuries championing it as the best possible form of government – a status it continues to hold in the West even with the strains it faces today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Western concept of democracy has a lineage dating back to the classical world. <a href="https://en.wikipedia.org/wiki/Paul_Cartledge">Paul Cartledge</a>’s book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqwDKOLA1S_D4oHlrGqWR-wAAAFjRZ3lEQEAAAFKAWUlrao/http://www.amazon.com/dp/0199837457/ref=as_at?creativeASIN=0199837457&amp;linkCode=w61&amp;imprToken=Xzv9Up5JrPov2unKYCbdag&amp;slotNum=0&amp;tag=newbooinhis-20">Democracy: A Life</a> (Oxford University Press, 2016) details its origins in ancient Greece and its evolution of it as a theory over the course of the 2,500 years since then. As he explains, what people think of as “classical Greek” democracy was primarily the Athenian concept of it, which was one of several versions that emerged during the Hellenic era. Though typically viewed as at its peak during the days of the Athenian empire, Cartledge sees the “golden age” of democracy as taking place in the 4th century BCE rather than in the preceding one, a shift which attests to the endurance of democracy as a governing system. It was during Roman times when the practice of democracy declined, to the point where it was often seen as a failed or impractical system during the Middle Ages. It was not until the 17th century when democracy staged a comeback in the West, with its advocates in the 18th and 19th centuries championing it as the best possible form of government – a status it continues to hold in the West even with the strains it faces today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3844</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73460]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7957040993.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sam Lebovic, “Free Speech and Unfree News: The Paradox of Press Freedom in America” (Harvard UP, 2016)</title>
      <description>Appeals to “press freedom” can be heard from across the political spectrum. But what those appeals mean varies dramatically. Sam Lebovic, in his excellent new book, Free Speech and Unfree News: The Paradox of Press Freedom in America (Harvard University Press, 2016), traces the fraught history of that contested concept throughout the twentieth century. Beginning his analysis in the 1920s, Lebovic shows how conservative politicians, lawyers, and publishers began to define press freedom as freedom from state censorship, wrapped it in the first amendment, and fought New Deal attempts at regulation. Meanwhile, liberal politicians and journalists feared corporate control of the press as a threat to the democratic need for information, and advocated a freer and more trustworthy press. Not interested solely in the debates over press freedom, Lebovic also focuses on, what he calls, “the everyday politics of information.” He reveals how state classification practices and the political economy of the news fundamentally shaped how information flowed. It is an ambitious book that succeeds in telling a crucial story and it should inform contemporary approaches to press monopolization and the ever-growing “classified universe.” The book will interest intellectual historians, communications scholars, legal historians, political historians, and historians of U.S. foreign relations.



Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 May 2018 10:00:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Appeals to “press freedom” can be heard from across the political spectrum. But what those appeals mean varies dramatically. Sam Lebovic, in his excellent new book, Free Speech and Unfree News: The Paradox of Press Freedom in America (Harvard Universit...</itunes:subtitle>
      <itunes:summary>Appeals to “press freedom” can be heard from across the political spectrum. But what those appeals mean varies dramatically. Sam Lebovic, in his excellent new book, Free Speech and Unfree News: The Paradox of Press Freedom in America (Harvard University Press, 2016), traces the fraught history of that contested concept throughout the twentieth century. Beginning his analysis in the 1920s, Lebovic shows how conservative politicians, lawyers, and publishers began to define press freedom as freedom from state censorship, wrapped it in the first amendment, and fought New Deal attempts at regulation. Meanwhile, liberal politicians and journalists feared corporate control of the press as a threat to the democratic need for information, and advocated a freer and more trustworthy press. Not interested solely in the debates over press freedom, Lebovic also focuses on, what he calls, “the everyday politics of information.” He reveals how state classification practices and the political economy of the news fundamentally shaped how information flowed. It is an ambitious book that succeeds in telling a crucial story and it should inform contemporary approaches to press monopolization and the ever-growing “classified universe.” The book will interest intellectual historians, communications scholars, legal historians, political historians, and historians of U.S. foreign relations.



Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Appeals to “press freedom” can be heard from across the political spectrum. But what those appeals mean varies dramatically. <a href="https://historyarthistory.gmu.edu/people/slebovic">Sam Lebovic</a>, in his excellent new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QoV9rbtlEbQm8Jts7H1J5OEAAAFjRWKkNQEAAAFKAfnmkA4/http://www.amazon.com/dp/0674659775/ref=as_at?creativeASIN=0674659775&amp;linkCode=w61&amp;imprToken=0gCgoh6hWlMSkKXAQgipiw&amp;slotNum=0&amp;tag=newbooinhis-20">Free Speech and Unfree News: The Paradox of Press Freedom in America</a> (Harvard University Press, 2016), traces the fraught history of that contested concept throughout the twentieth century. Beginning his analysis in the 1920s, Lebovic shows how conservative politicians, lawyers, and publishers began to define press freedom as freedom from state censorship, wrapped it in the first amendment, and fought New Deal attempts at regulation. Meanwhile, liberal politicians and journalists feared corporate control of the press as a threat to the democratic need for information, and advocated a freer and more trustworthy press. Not interested solely in the debates over press freedom, Lebovic also focuses on, what he calls, “the everyday politics of information.” He reveals how state classification practices and the political economy of the news fundamentally shaped how information flowed. It is an ambitious book that succeeds in telling a crucial story and it should inform contemporary approaches to press monopolization and the ever-growing “<a href="https://www.journals.uchicago.edu/doi/abs/10.1086/427309">classified universe</a>.” The book will interest intellectual historians, communications scholars, legal historians, political historians, and historians of U.S. foreign relations.</p><p>
</p><p>
<a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html">Dexter Fergie</a> is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at <a href="mailto:dexter.fergie@u.northwestern.edu">dexter.fergie@u.northwestern.edu</a> or on Twitter <a href="https://twitter.com/DexterFergie">@DexterFergie</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3447</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73444]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7908788675.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Barry Wimpfheimer, “The Talmud: A Biography” (Princeton UP, 2018)</title>
      <description>​In The Talmud: A Biography (Princeton University Press, 2018), Barry Scott Wimpfheimer, associate professor of religious studies and law at Northwestern University, introduces the reader to the Babylonian Talmud, the most studied book in the Jewish canon. Professor Wimpfheimer focuses on one excerpt from the Talmud, showing how its reception, exegesis, and editing represents a process of reflexive critique and legal reasoning. ​A valuable text for scholars and general readers alike, The Talmud: A Biography helps the reader gain new appreciation for the Talmud as a dense tapestry of religious thought, philosophy, law, and ethics that continues to influence not only the Jewish religion, but religious and secular cultures and institutions worldwide.



David Gottlieb will receive his PhD in the History of Judaism from the University of Chicago Divinity School in June.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 May 2018 10:00:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>​In The Talmud: A Biography (Princeton University Press, 2018), Barry Scott Wimpfheimer, associate professor of religious studies and law at Northwestern University, introduces the reader to the Babylonian Talmud,</itunes:subtitle>
      <itunes:summary>​In The Talmud: A Biography (Princeton University Press, 2018), Barry Scott Wimpfheimer, associate professor of religious studies and law at Northwestern University, introduces the reader to the Babylonian Talmud, the most studied book in the Jewish canon. Professor Wimpfheimer focuses on one excerpt from the Talmud, showing how its reception, exegesis, and editing represents a process of reflexive critique and legal reasoning. ​A valuable text for scholars and general readers alike, The Talmud: A Biography helps the reader gain new appreciation for the Talmud as a dense tapestry of religious thought, philosophy, law, and ethics that continues to influence not only the Jewish religion, but religious and secular cultures and institutions worldwide.



David Gottlieb will receive his PhD in the History of Judaism from the University of Chicago Divinity School in June.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>​In <a href="https://press.princeton.edu/titles/11248.html">The Talmud: A Biography</a> (Princeton University Press, 2018), <a href="http://www.religious-studies.northwestern.edu/people/faculty/tenure-track-faculty/barry-wimpfheimer.html">Barry Scott Wimpfheimer</a>, associate professor of religious studies and law at Northwestern University, introduces the reader to the Babylonian Talmud, the most studied book in the Jewish canon. Professor Wimpfheimer focuses on one excerpt from the Talmud, showing how its reception, exegesis, and editing represents a process of reflexive critique and legal reasoning. ​A valuable text for scholars and general readers alike, The Talmud: A Biography helps the reader gain new appreciation for the Talmud as a dense tapestry of religious thought, philosophy, law, and ethics that continues to influence not only the Jewish religion, but religious and secular cultures and institutions worldwide.</p><p>
</p><p>
David Gottlieb will receive his PhD in the History of Judaism from the University of Chicago Divinity School in June.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3258</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73430]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3256908350.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Dan Bendarz, “East German Intellectuals and the Unification of Germany: An Ethnographic View” (Palgrave, 2017)</title>
      <description>In his new book, East German Intellectuals and the Unification of Germany: An Ethnographic View (Palgrave 2017), Dan Bednarz, Assistant Professor at Bristol Community College, examines the impact of German unification on East German intellectuals. Through a series of interviews conducted first during unification and then followed up a quarter-century later Bednarz highlights how East German intellectuals dealt with the loss of their nation, and the demise of socialism and the impact this had on their lives and careers. The book demonstrates that many of the issues caused by unification between East and West Germans have yet to be entirely resolved and impacts German politics to this day.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 03 May 2018 10:00:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book, East German Intellectuals and the Unification of Germany: An Ethnographic View (Palgrave 2017), Dan Bednarz, Assistant Professor at Bristol Community College, examines the impact of German unification on East German intellectuals.</itunes:subtitle>
      <itunes:summary>In his new book, East German Intellectuals and the Unification of Germany: An Ethnographic View (Palgrave 2017), Dan Bednarz, Assistant Professor at Bristol Community College, examines the impact of German unification on East German intellectuals. Through a series of interviews conducted first during unification and then followed up a quarter-century later Bednarz highlights how East German intellectuals dealt with the loss of their nation, and the demise of socialism and the impact this had on their lives and careers. The book demonstrates that many of the issues caused by unification between East and West Germans have yet to be entirely resolved and impacts German politics to this day.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvYHVzdHzXY4f83kOq1O3HAAAAFjEZqM7QEAAAFKAckYeyQ/http://www.amazon.com/dp/3319429507/ref=as_at?creativeASIN=3319429507&amp;linkCode=w61&amp;imprToken=EDYNvCYiwcMuZR8YGWUdLQ&amp;slotNum=0&amp;tag=newbooinhis-20">East German Intellectuals and the Unification of Germany: An Ethnographic View</a> (Palgrave 2017), <a href="http://www.resilience.org/resilience-author/dan-bednarz/">Dan Bednarz</a>, Assistant Professor at Bristol Community College, examines the impact of German unification on East German intellectuals. Through a series of interviews conducted first during unification and then followed up a quarter-century later Bednarz highlights how East German intellectuals dealt with the loss of their nation, and the demise of socialism and the impact this had on their lives and careers. The book demonstrates that many of the issues caused by unification between East and West Germans have yet to be entirely resolved and impacts German politics to this day.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3592</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73205]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5634372339.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mira Beth Wasserman, “Jews, Gentiles, and Other Animals: The Talmud After the Humanities” (U Penn Press, 2017)</title>
      <description>In Jews, Gentiles, and Other Animals: The Talmud After the Humanities (University of Pennsylvania Press, 2017), Mira Beth Wasserman undertakes a close reading of Avoda Zara, arguably the Talmud’s most scandalous tractate, to uncover the hidden architecture of this classic work of Jewish religious thought. She proposes a new way of reading the Talmud that brings it into conversation with the humanities, including animal studies, the new materialisms, and other areas of critical theory that have been reshaping the understanding of what it is to be a human being.

Even as it comments on the the rabbinic laws that govern relations between Jews and non-Jews, Avoda Zara is also an attempt to reflect on what all people share in common, and on how humans fit into a larger universe of animals and things. As is typical of the Talmud in general, it proceeds by incorporating a vast and confusing array of apparently digressive materials, but Wasserman demonstrates that there is a whole greater than the sum of the parts, a sustained effort to explore human identity and difference.

In centuries past, Avoda Zara has been a flashpoint in Jewish-Christian relations. It was partly due to its content that the Talmud was subject to burning and censorship by Christian authorities. Wasserman develops a twenty-first-century reading of the tractate that aims to reposition it as part of a broader quest to understand what connects human beings to each other and to the world around them.



Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 May 2018 10:00:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Jews, Gentiles, and Other Animals: The Talmud After the Humanities (University of Pennsylvania Press, 2017), Mira Beth Wasserman undertakes a close reading of Avoda Zara, arguably the Talmud’s most scandalous tractate,</itunes:subtitle>
      <itunes:summary>In Jews, Gentiles, and Other Animals: The Talmud After the Humanities (University of Pennsylvania Press, 2017), Mira Beth Wasserman undertakes a close reading of Avoda Zara, arguably the Talmud’s most scandalous tractate, to uncover the hidden architecture of this classic work of Jewish religious thought. She proposes a new way of reading the Talmud that brings it into conversation with the humanities, including animal studies, the new materialisms, and other areas of critical theory that have been reshaping the understanding of what it is to be a human being.

Even as it comments on the the rabbinic laws that govern relations between Jews and non-Jews, Avoda Zara is also an attempt to reflect on what all people share in common, and on how humans fit into a larger universe of animals and things. As is typical of the Talmud in general, it proceeds by incorporating a vast and confusing array of apparently digressive materials, but Wasserman demonstrates that there is a whole greater than the sum of the parts, a sustained effort to explore human identity and difference.

In centuries past, Avoda Zara has been a flashpoint in Jewish-Christian relations. It was partly due to its content that the Talmud was subject to burning and censorship by Christian authorities. Wasserman develops a twenty-first-century reading of the tractate that aims to reposition it as part of a broader quest to understand what connects human beings to each other and to the world around them.



Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qh0Q43RdaLD9O-JPcilAu8YAAAFjEWjolgEAAAFKAc-l37k/http://www.amazon.com/dp/0812249208/ref=as_at?creativeASIN=0812249208&amp;linkCode=w61&amp;imprToken=Thj01Kd7RczpXeDLiY3u0g&amp;slotNum=0&amp;tag=newbooinhis-20">Jews, Gentiles, and Other Animals: The Talmud After the Humanities</a> (University of Pennsylvania Press, 2017), <a href="https://www.rrc.edu/faculty/rabbi-mira-wasserman-phd">Mira Beth Wasserman</a> undertakes a close reading of Avoda Zara, arguably the Talmud’s most scandalous tractate, to uncover the hidden architecture of this classic work of Jewish religious thought. She proposes a new way of reading the Talmud that brings it into conversation with the humanities, including animal studies, the new materialisms, and other areas of critical theory that have been reshaping the understanding of what it is to be a human being.</p><p>
Even as it comments on the the rabbinic laws that govern relations between Jews and non-Jews, Avoda Zara is also an attempt to reflect on what all people share in common, and on how humans fit into a larger universe of animals and things. As is typical of the Talmud in general, it proceeds by incorporating a vast and confusing array of apparently digressive materials, but Wasserman demonstrates that there is a whole greater than the sum of the parts, a sustained effort to explore human identity and difference.</p><p>
In centuries past, Avoda Zara has been a flashpoint in Jewish-Christian relations. It was partly due to its content that the Talmud was subject to burning and censorship by Christian authorities. Wasserman develops a twenty-first-century reading of the tractate that aims to reposition it as part of a broader quest to understand what connects human beings to each other and to the world around them.</p><p>
</p><p>
Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2720</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73192]]></guid>
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    </item>
    <item>
      <title>Omina El Shakry, “The Arabic Freud: Psychoanalysis and Islam in Modern Egypt” (Princeton UP, 2017)</title>
      <description>Often, when writing the intellectual history of the Middle East, we make assumptions about the influence of ideas from other places on the Middle East itself. We assume what ideas are being adapted in their entirety and not necessarily as challenged and critiqued; this is often influenced by power dynamics themselves the products of historical processes like colonialism and capitalism. Omnia El Shakry challenges this approach to ideas in The Arabic Freud: Psychoanalysis and Islam in Modern Egypt (Princeton University Press, 2017) by focusing on how Egyptians in the post-World War II period engage with psychoanalysis as part of their intellectual worldview, not as a point of rupture with other intellectual influences on their thought. She looks at Sufism, the way psychoanalysis fits into ongoing conversations on criminology and philosophy, as well as the themes of sex and gender, all threaded through with the notion of the self. The book is not simply a contribution to the history of psychoanalysis, but the histories of Islam, post-war Arabic-intellectual history, and Egypt.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 May 2018 10:00:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Often, when writing the intellectual history of the Middle East, we make assumptions about the influence of ideas from other places on the Middle East itself. We assume what ideas are being adapted in their entirety and not necessarily as challenged an...</itunes:subtitle>
      <itunes:summary>Often, when writing the intellectual history of the Middle East, we make assumptions about the influence of ideas from other places on the Middle East itself. We assume what ideas are being adapted in their entirety and not necessarily as challenged and critiqued; this is often influenced by power dynamics themselves the products of historical processes like colonialism and capitalism. Omnia El Shakry challenges this approach to ideas in The Arabic Freud: Psychoanalysis and Islam in Modern Egypt (Princeton University Press, 2017) by focusing on how Egyptians in the post-World War II period engage with psychoanalysis as part of their intellectual worldview, not as a point of rupture with other intellectual influences on their thought. She looks at Sufism, the way psychoanalysis fits into ongoing conversations on criminology and philosophy, as well as the themes of sex and gender, all threaded through with the notion of the self. The book is not simply a contribution to the history of psychoanalysis, but the histories of Islam, post-war Arabic-intellectual history, and Egypt.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Often, when writing the intellectual history of the Middle East, we make assumptions about the influence of ideas from other places on the Middle East itself. We assume what ideas are being adapted in their entirety and not necessarily as challenged and critiqued; this is often influenced by power dynamics themselves the products of historical processes like colonialism and capitalism. <a href="http://history.ucdavis.edu/people/omniae">Omnia El Shakry</a> challenges this approach to ideas in <a href="https://press.princeton.edu/titles/11183.html">The Arabic Freud: Psychoanalysis and Islam in Modern Egypt </a>(Princeton University Press, 2017) by focusing on how Egyptians in the post-World War II period engage with psychoanalysis as part of their intellectual worldview, not as a point of rupture with other intellectual influences on their thought. She looks at Sufism, the way psychoanalysis fits into ongoing conversations on criminology and philosophy, as well as the themes of sex and gender, all threaded through with the notion of the self. The book is not simply a contribution to the history of psychoanalysis, but the histories of Islam, post-war Arabic-intellectual history, and Egypt.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69522]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5976192333.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Michael Brenner, “In Search of Israel: The History of an Idea” (Princeton UP, 2018)</title>
      <description>In his new book, In Search of Israel: The History of an Idea (Princeton University Press, 2018), Professor Michael Brenner, a historian of Jews and of Israel who teaches both at Ludwig Maximilian University of Munich and at American University in Washington, DC, offers a history of the Zionist idea, and the debates over its embodiment in 70 years of Israeli statehood.



Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Apr 2018 10:00:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book, In Search of Israel: The History of an Idea (Princeton University Press, 2018), Professor Michael Brenner, a historian of Jews and of Israel who teaches both at Ludwig Maximilian University of Munich and at American University in Washi...</itunes:subtitle>
      <itunes:summary>In his new book, In Search of Israel: The History of an Idea (Princeton University Press, 2018), Professor Michael Brenner, a historian of Jews and of Israel who teaches both at Ludwig Maximilian University of Munich and at American University in Washington, DC, offers a history of the Zionist idea, and the debates over its embodiment in 70 years of Israeli statehood.



Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="https://press.princeton.edu/titles/11219.html">In Search of Israel: The History of an Idea</a> (Princeton University Press, 2018), Professor <a href="https://www.american.edu/cas/faculty/mbrenner.cfm">Michael Brenner</a>, a historian of Jews and of Israel who teaches both at Ludwig Maximilian University of Munich and at American University in Washington, DC, offers a history of the Zionist idea, and the debates over its embodiment in 70 years of Israeli statehood.</p><p>
</p><p>
<a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html">Yaacov Yadgar</a> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is <a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a>. You can read more of Yadgar’s work <a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1899</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73164]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4742629377.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Keisha N. Blain, “Set the World on Fire: Black Nationalist Women and the Global Struggle for Freedom” (U Penn Press, 2018)</title>
      <description>Keisha N. Blain teaches African American and gender and women’s history at the University of Pittsburg. Her book Set the World on Fire: Black Nationalist Women and the Global Struggle for Freedom (University of Pennsylvania Press, 2018) tells the story of an overlooked group of black women leaders in the aftermath of a declining Marcus Garvey’s black nationalist movement of the 1920s. Building on numerous religious and political ideologies, Garveyite women organized black workers from the Mississippi Delta to Harlem and built transnational alliances in the pursuit of global black liberation and nationalism. They followed strategies such the Greater Liberia Bill seeking funding from the U.S. government for black emigration to Africa. In doing so, they formed unlikely alliances and remained outside the established civil rights organizations tapping the frustrated aspirations of thousands of African Americans in mid-century America.  Over a period of four decades, they never gave up on their dream of a return to Africa and building a black nation recognized on the international stage.  Set the World on Fire, offers a continuous link between the nationalism of the Garvey movement and Black Power of the 1960s in which women were key.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 26 Apr 2018 10:00:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Keisha N. Blain teaches African American and gender and women’s history at the University of Pittsburg. Her book Set the World on Fire: Black Nationalist Women and the Global Struggle for Freedom (University of Pennsylvania Press,</itunes:subtitle>
      <itunes:summary>Keisha N. Blain teaches African American and gender and women’s history at the University of Pittsburg. Her book Set the World on Fire: Black Nationalist Women and the Global Struggle for Freedom (University of Pennsylvania Press, 2018) tells the story of an overlooked group of black women leaders in the aftermath of a declining Marcus Garvey’s black nationalist movement of the 1920s. Building on numerous religious and political ideologies, Garveyite women organized black workers from the Mississippi Delta to Harlem and built transnational alliances in the pursuit of global black liberation and nationalism. They followed strategies such the Greater Liberia Bill seeking funding from the U.S. government for black emigration to Africa. In doing so, they formed unlikely alliances and remained outside the established civil rights organizations tapping the frustrated aspirations of thousands of African Americans in mid-century America.  Over a period of four decades, they never gave up on their dream of a return to Africa and building a black nation recognized on the international stage.  Set the World on Fire, offers a continuous link between the nationalism of the Garvey movement and Black Power of the 1960s in which women were key.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://keishablain.com/">Keisha N. Blain</a> teaches African American and gender and women’s history at the University of Pittsburg. Her book <a href="http://www.amazon.com/dp/0812249887/?tag=newbooinhis-20">Set the World on Fire: Black Nationalist Women and the Global Struggle for Freedom</a> (University of Pennsylvania Press, 2018) tells the story of an overlooked group of black women leaders in the aftermath of a declining Marcus Garvey’s black nationalist movement of the 1920s. Building on numerous religious and political ideologies, Garveyite women organized black workers from the Mississippi Delta to Harlem and built transnational alliances in the pursuit of global black liberation and nationalism. They followed strategies such the Greater Liberia Bill seeking funding from the U.S. government for black emigration to Africa. In doing so, they formed unlikely alliances and remained outside the established civil rights organizations tapping the frustrated aspirations of thousands of African Americans in mid-century America.  Over a period of four decades, they never gave up on their dream of a return to Africa and building a black nation recognized on the international stage.  Set the World on Fire, offers a continuous link between the nationalism of the Garvey movement and Black Power of the 1960s in which women were key.</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p>
</p><p>
Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3862</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73092]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6950490308.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gary Dorrien, “The New Abolition: W.E.B. Du Bois and the Black Social Gospel” (Yale UP, 2018)</title>
      <description>The black social gospel–formulated and given voice by abolitionists and post-reconstruction Black men and women–took the United States by storm in the last quarter of the nineteenth century. Black Christians were not the only ones involved in the black social gospel, though. Rev. Dr. Gary Dorrien’s The New Abolition: W.E.B Du Bois and the Black Social Gospel (Yale University Press, 2018) argues that although Du Bois would not consider himself a black social gospel adherent, he was affected by the tradition and came to realize its importance in the milieu of social democracy. Dorrien uses black social gospel to chart an intellectual and theological map of the tradition that gave birth to the leader of one of America’s most radical social movements: Dr. Martin Luther King.



Adam McNeil is a soon-to-be PhD student and Colored Conventions Project Scholar at the University of Delaware. He received his M.A in History at Simmons College and B.S. in History at Florida A&amp;M University. He can be reached on Twitter @CulturedModesty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Apr 2018 10:00:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The black social gospel–formulated and given voice by abolitionists and post-reconstruction Black men and women–took the United States by storm in the last quarter of the nineteenth century. Black Christians were not the only ones involved in the black...</itunes:subtitle>
      <itunes:summary>The black social gospel–formulated and given voice by abolitionists and post-reconstruction Black men and women–took the United States by storm in the last quarter of the nineteenth century. Black Christians were not the only ones involved in the black social gospel, though. Rev. Dr. Gary Dorrien’s The New Abolition: W.E.B Du Bois and the Black Social Gospel (Yale University Press, 2018) argues that although Du Bois would not consider himself a black social gospel adherent, he was affected by the tradition and came to realize its importance in the milieu of social democracy. Dorrien uses black social gospel to chart an intellectual and theological map of the tradition that gave birth to the leader of one of America’s most radical social movements: Dr. Martin Luther King.



Adam McNeil is a soon-to-be PhD student and Colored Conventions Project Scholar at the University of Delaware. He received his M.A in History at Simmons College and B.S. in History at Florida A&amp;M University. He can be reached on Twitter @CulturedModesty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The black social gospel–formulated and given voice by abolitionists and post-reconstruction Black men and women–took the United States by storm in the last quarter of the nineteenth century. Black Christians were not the only ones involved in the black social gospel, though. <a href="https://utsnyc.edu/faculty/gary-dorrien-78/">Rev. Dr. Gary Dorrien</a>’s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QpMmm2IMlaTOoeO-TxrhTigAAAFixjUAoQEAAAFKATr-QL0/http://www.amazon.com/dp/0300230591/ref=as_at?creativeASIN=0300230591&amp;linkCode=w61&amp;imprToken=eLPz5-AAk2792BGPnLpk7g&amp;slotNum=0&amp;tag=newbooinhis-20">The New Abolition: W.E.B Du Bois and the Black Social Gospel</a> (Yale University Press, 2018) argues that although Du Bois would not consider himself a black social gospel adherent, he was affected by the tradition and came to realize its importance in the milieu of social democracy. Dorrien uses black social gospel to chart an intellectual and theological map of the tradition that gave birth to the leader of one of America’s most radical social movements: Dr. Martin Luther King.</p><p>
</p><p>
Adam McNeil is a soon-to-be PhD student and Colored Conventions Project Scholar at the University of Delaware. He received his M.A in History at Simmons College and B.S. in History at Florida A&amp;M University. He can be reached on Twitter <a href="https://twitter.com/CulturedModesty">@CulturedModesty</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72859]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9886416252.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marcella Corsi et al., “Classical Economics Today: Essays in Honor of Alessandro Roncaglia” (Anthem Press, 2018)</title>
      <description>I met in Rome, at Sapienza University, with two of the three editors of a great new book in economics. Marcella Corsi is professor of economics at Sapienza University of Rome, Italy, and editor of the International Review of Sociology. Carlo D’Ippoliti is associate professor of economics at Sapienza University of Rome, Italy, and editor of PSL Quarterly Review. He is also one of the hosts of this channel. The third editor is Jan Kregel, director of research at the Levy Economics Institute of Bard College, USA, and professor of development finance at Tallinn University of Technology, Estonia. He is also co-editor of the Journal of Post-Keynesian Economics.

Classical Economics Today (Anthem Press, 2018) is a collection of essays in honour of Alessandro Roncaglia. It provides an overview on his contributions and on the Classical tradition in Economics. It is a history of ideas in Economics but also an attempt to discuss their contemporary relevance to economic policy and economic theory.

The contributors to the volume, like all classical economists in general, regard history as a useful tool of analysis rather than a specialist object of investigation. By denying that a single, all-encompassing mathematical model can explain everything we are interested in, Classical political economy necessarily requires a comparison and integration of several pieces of theory as the only way to discuss economics and economic policy. Economists inspired by the Classical approach believe that economic theory is historically conditioned: as social systems evolve, the appropriate theory to represent a certain phenomenon must evolve too. Therefore, plurality in methods, including the history of economic thought, must be a deliberate choice, as evidenced by the essays in Classical Economics Today: Essays in Honor of Alessandro Roncaglia.

The book is a tribute to Alessandro Roncaglia, to his personality and his research interests. Roncaglia’s research is based on Schumpeter’s dictum that good economics must encompass history, economic theory and statistics, and therefore does not generally take the form of elegant formal models that are applicable to all and everything. In this direction, Roncaglia is inspired by the Classical economists of the past, and becomes a model for present-day Classical economists.

This is a book for economists, particularly for those who regard history of economic thought as a useful tool of analysis rather than a specialist object of investigation. But the book is approachable by students and non-economists too. The non-expert reader would be delighted to discover that economics is different to what they expected.



Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Apr 2018 10:00:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I met in Rome, at Sapienza University, with two of the three editors of a great new book in economics. Marcella Corsi is professor of economics at Sapienza University of Rome, Italy, and editor of the International Review of Sociology.</itunes:subtitle>
      <itunes:summary>I met in Rome, at Sapienza University, with two of the three editors of a great new book in economics. Marcella Corsi is professor of economics at Sapienza University of Rome, Italy, and editor of the International Review of Sociology. Carlo D’Ippoliti is associate professor of economics at Sapienza University of Rome, Italy, and editor of PSL Quarterly Review. He is also one of the hosts of this channel. The third editor is Jan Kregel, director of research at the Levy Economics Institute of Bard College, USA, and professor of development finance at Tallinn University of Technology, Estonia. He is also co-editor of the Journal of Post-Keynesian Economics.

Classical Economics Today (Anthem Press, 2018) is a collection of essays in honour of Alessandro Roncaglia. It provides an overview on his contributions and on the Classical tradition in Economics. It is a history of ideas in Economics but also an attempt to discuss their contemporary relevance to economic policy and economic theory.

The contributors to the volume, like all classical economists in general, regard history as a useful tool of analysis rather than a specialist object of investigation. By denying that a single, all-encompassing mathematical model can explain everything we are interested in, Classical political economy necessarily requires a comparison and integration of several pieces of theory as the only way to discuss economics and economic policy. Economists inspired by the Classical approach believe that economic theory is historically conditioned: as social systems evolve, the appropriate theory to represent a certain phenomenon must evolve too. Therefore, plurality in methods, including the history of economic thought, must be a deliberate choice, as evidenced by the essays in Classical Economics Today: Essays in Honor of Alessandro Roncaglia.

The book is a tribute to Alessandro Roncaglia, to his personality and his research interests. Roncaglia’s research is based on Schumpeter’s dictum that good economics must encompass history, economic theory and statistics, and therefore does not generally take the form of elegant formal models that are applicable to all and everything. In this direction, Roncaglia is inspired by the Classical economists of the past, and becomes a model for present-day Classical economists.

This is a book for economists, particularly for those who regard history of economic thought as a useful tool of analysis rather than a specialist object of investigation. But the book is approachable by students and non-economists too. The non-expert reader would be delighted to discover that economics is different to what they expected.



Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I met in Rome, at Sapienza University, with two of the three editors of a great new book in economics. <a href="https://www.ineteconomics.org/research/experts/MarcellaCorsi">Marcella Corsi</a> is professor of economics at Sapienza University of Rome, Italy, and editor of the International Review of Sociology. <a href="https://www.ineteconomics.org/research/experts/cdippoliti">Carlo D’Ippoliti</a> is associate professor of economics at Sapienza University of Rome, Italy, and editor of PSL Quarterly Review. He is also one of the hosts of this channel. The third editor is <a href="http://www.levyinstitute.org/scholars/jan-kregel">Jan Kregel</a>, director of research at the Levy Economics Institute of Bard College, USA, and professor of development finance at Tallinn University of Technology, Estonia. He is also co-editor of the Journal of Post-Keynesian Economics.</p><p>
<a href="http://aax-us-east.amazon-adsystem.com/x/c/Qh5zQ-mE5aObtadfFyB0PRIAAAFiykHXXgEAAAFKAXCokow/http://www.amazon.com/dp/1783087501/ref=as_at?creativeASIN=1783087501&amp;linkCode=w61&amp;imprToken=V.I3wIizVJi84W57IqF-ww&amp;slotNum=0&amp;tag=newbooinhis-20">Classical Economics Today</a> (Anthem Press, 2018) is a collection of essays in honour of Alessandro Roncaglia. It provides an overview on his contributions and on the Classical tradition in Economics. It is a history of ideas in Economics but also an attempt to discuss their contemporary relevance to economic policy and economic theory.</p><p>
The contributors to the volume, like all classical economists in general, regard history as a useful tool of analysis rather than a specialist object of investigation. By denying that a single, all-encompassing mathematical model can explain everything we are interested in, Classical political economy necessarily requires a comparison and integration of several pieces of theory as the only way to discuss economics and economic policy. Economists inspired by the Classical approach believe that economic theory is historically conditioned: as social systems evolve, the appropriate theory to represent a certain phenomenon must evolve too. Therefore, plurality in methods, including the history of economic thought, must be a deliberate choice, as evidenced by the essays in Classical Economics Today: Essays in Honor of Alessandro Roncaglia.</p><p>
The book is a tribute to Alessandro Roncaglia, to his personality and his research interests. Roncaglia’s research is based on Schumpeter’s dictum that good economics must encompass history, economic theory and statistics, and therefore does not generally take the form of elegant formal models that are applicable to all and everything. In this direction, Roncaglia is inspired by the Classical economists of the past, and becomes a model for present-day Classical economists.</p><p>
This is a book for economists, particularly for those who regard history of economic thought as a useful tool of analysis rather than a specialist object of investigation. But the book is approachable by students and non-economists too. The non-expert reader would be delighted to discover that economics is different to what they expected.</p><p>
</p><p>
<a href="https://twitter.com/Bernardi_UK">Andrea Bernardi</a> is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his <a href="https://www.researchgate.net/profile/Andrea_Bernardi">research interests</a> are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on <a href="http://eaepe.org/?"></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2410</itunes:duration>
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    <item>
      <title>Ilyse Morgenstein Fuerst, “Indian Muslim Minorities and the 1857 Rebellion: Religion, Rebels and Jihad” (I. B. Tauris, 2017)</title>
      <description>In her fascinating and path paving new book, Indian Muslim Minorities and the 1857 Rebellion: Religion, Rebels and Jihad (I. B. Tauris, 2017), Ilyse Morgenstein Fuerst, Assistant Professor of Religion at the University of Vermont reorients our understanding of the 1857 rebellion in India, while offering a nuanced theorization of religion, religious identity, and questions of violence. The title of this book announces the key terms and conceptual pillars that sustain it throughout: religion, rebels, and jihad. The brilliance of this book lies in the way it raises and addresses a number of critical questions regarding memory, formations of religious identity, and conceptions of religion as a category through the close and energetic reading of a single event. This book is intellectual history at its fiercest. Nimbly written, it will also make an excellent text for undergraduate and graduate seminars.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 Apr 2018 10:00:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her fascinating and path paving new book, Indian Muslim Minorities and the 1857 Rebellion: Religion, Rebels and Jihad (I. B. Tauris, 2017), Ilyse Morgenstein Fuerst, Assistant Professor of Religion at the University of Vermont reorients our understa...</itunes:subtitle>
      <itunes:summary>In her fascinating and path paving new book, Indian Muslim Minorities and the 1857 Rebellion: Religion, Rebels and Jihad (I. B. Tauris, 2017), Ilyse Morgenstein Fuerst, Assistant Professor of Religion at the University of Vermont reorients our understanding of the 1857 rebellion in India, while offering a nuanced theorization of religion, religious identity, and questions of violence. The title of this book announces the key terms and conceptual pillars that sustain it throughout: religion, rebels, and jihad. The brilliance of this book lies in the way it raises and addresses a number of critical questions regarding memory, formations of religious identity, and conceptions of religion as a category through the close and energetic reading of a single event. This book is intellectual history at its fiercest. Nimbly written, it will also make an excellent text for undergraduate and graduate seminars.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her fascinating and path paving new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuyTiSNIUDXeSUbeuIBTxZwAAAFixZ0NCgEAAAFKAdDBCro/http://www.amazon.com/dp/1784538558/ref=as_at?creativeASIN=1784538558&amp;linkCode=w61&amp;imprToken=gd.xGcP.eoK0umBkG8Vrmg&amp;slotNum=0&amp;tag=newbooinhis-20">Indian Muslim Minorities and the 1857 Rebellion: Religion, Rebels and Jihad </a>(I. B. Tauris, 2017), <a href="https://www.uvm.edu/~religion/?Page=Fuerst.php">Ilyse Morgenstein Fuerst</a>, Assistant Professor of Religion at the University of Vermont reorients our understanding of the 1857 rebellion in India, while offering a nuanced theorization of religion, religious identity, and questions of violence. The title of this book announces the key terms and conceptual pillars that sustain it throughout: religion, rebels, and jihad. The brilliance of this book lies in the way it raises and addresses a number of critical questions regarding memory, formations of religious identity, and conceptions of religion as a category through the close and energetic reading of a single event. This book is intellectual history at its fiercest. Nimbly written, it will also make an excellent text for undergraduate and graduate seminars.</p><p>
</p><p>
<a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at <a href="https://fandm.academia.edu/SheraliTareen/">https://fandm.academia.edu/SheraliTareen/</a>. He can be reached at <a href="mailto:sherali.tareen@fandm.edu">sherali.tareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2250</itunes:duration>
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    <item>
      <title>Alexus McLeod, “Philosophy of the Ancient Maya: Lords of Time” (Lexington Books, 2018)</title>
      <description>The ancient Maya are popularly known for their calendar, but their concept of time and the metaphysics surrounding that conception are not. In Philosophy of the Ancient Maya: Lords of Time (Lexington Books, 2018), Alexus McLeod reconstructs an ancient Mayan metaphysical system based on key texts and other artifacts plus using analogies with ancient Chinese philosophical thought. On his view, the Maya held that we can understand everything in temporal terms but that everything does not reduce to time, and that humans have a role in constructing manifest time and organizing the manifest world. McLeod, who is associate professor of philosophy and Asian studies at the University of Connecticut, also considers Mayan views of essences, truth, personal identity, and meaning.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Apr 2018 10:00:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The ancient Maya are popularly known for their calendar, but their concept of time and the metaphysics surrounding that conception are not. In Philosophy of the Ancient Maya: Lords of Time (Lexington Books, 2018),</itunes:subtitle>
      <itunes:summary>The ancient Maya are popularly known for their calendar, but their concept of time and the metaphysics surrounding that conception are not. In Philosophy of the Ancient Maya: Lords of Time (Lexington Books, 2018), Alexus McLeod reconstructs an ancient Mayan metaphysical system based on key texts and other artifacts plus using analogies with ancient Chinese philosophical thought. On his view, the Maya held that we can understand everything in temporal terms but that everything does not reduce to time, and that humans have a role in constructing manifest time and organizing the manifest world. McLeod, who is associate professor of philosophy and Asian studies at the University of Connecticut, also considers Mayan views of essences, truth, personal identity, and meaning.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ancient Maya are popularly known for their calendar, but their concept of time and the metaphysics surrounding that conception are not. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QpudLSxdQ6cN6yGut4CvjzgAAAFiyptsKQEAAAFKAWG2Zn4/http://www.amazon.com/dp/1498531385/ref=as_at?creativeASIN=1498531385&amp;linkCode=w61&amp;imprToken=mKljCZQMeeJjTwKZOHPLvg&amp;slotNum=0&amp;tag=newbooinhis-20">Philosophy of the Ancient Maya: Lords of Time</a> (Lexington Books, 2018), <a href="https://asianamerican.uconn.edu/faculty/core/alexus-mcleod/">Alexus McLeod</a> reconstructs an ancient Mayan metaphysical system based on key texts and other artifacts plus using analogies with ancient Chinese philosophical thought. On his view, the Maya held that we can understand everything in temporal terms but that everything does not reduce to time, and that humans have a role in constructing manifest time and organizing the manifest world. McLeod, who is associate professor of philosophy and Asian studies at the University of Connecticut, also considers Mayan views of essences, truth, personal identity, and meaning.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3969</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72885]]></guid>
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    <item>
      <title>Joshua Parens, “Leo Strauss and the Recovery of Medieval Political Philosophy” (U Rochester Press, 2016)</title>
      <description>In today’s episode, I am joined by Joshua Parens to discuss his innovative and engaging book Leo Strauss and the Recovery of Medieval Political Philosophy (University of Rochester Press, 2016). While one may easily confuse the book with something narrow or parochial—who is Leo Strauss and of what relevance is medieval political philosophy?—our discussion proved to be anything but. In arguing against the commonly held belief that Medieval Philosophy was simply a synthesis of Greek thought with the Bible, Parens reads the works of Alfarabi and Maimonides, two of the most influential pre-modern philosophers, through the works of Leo Strauss, the foremost political thinker of the 20th century. This subtle layering makes for an exciting braided text, cross-pollination between epochs that contextualizes these thinkers on their own terms as well as genealogically.

For Parens, the “theological-political problem” at the core of Leo Strauss’ work is neither strictly one of reason or of revelation but rather at the heart of metaphysics—of being and the relationship between morality and philosophy. In working out Strauss’ unfolding thinking on this problem the reader is guided through competing visions of the study of medieval philosophy and the manner in which Strauss re-centered the work of political thought from a scholastic setting to that of the Islamic world. At its heart lies the question of what Leo Strauss means by “political philosophy,” and thereby a long history from Plato through Maimonides and Alfarabi to the present day.

Joshua Parens is Professor of Philosophy and Dean of the Braniff Graduate School of Liberal Arts at the University of Dallas. He edits the series Rochester Studies in Medieval Political Thought.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He writes, shipwrecked, from a desert island somewhere in the Mediterranean.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 13 Apr 2018 10:00:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In today’s episode, I am joined by Joshua Parens to discuss his innovative and engaging book Leo Strauss and the Recovery of Medieval Political Philosophy (University of Rochester Press, 2016). While one may easily confuse the book with something narro...</itunes:subtitle>
      <itunes:summary>In today’s episode, I am joined by Joshua Parens to discuss his innovative and engaging book Leo Strauss and the Recovery of Medieval Political Philosophy (University of Rochester Press, 2016). While one may easily confuse the book with something narrow or parochial—who is Leo Strauss and of what relevance is medieval political philosophy?—our discussion proved to be anything but. In arguing against the commonly held belief that Medieval Philosophy was simply a synthesis of Greek thought with the Bible, Parens reads the works of Alfarabi and Maimonides, two of the most influential pre-modern philosophers, through the works of Leo Strauss, the foremost political thinker of the 20th century. This subtle layering makes for an exciting braided text, cross-pollination between epochs that contextualizes these thinkers on their own terms as well as genealogically.

For Parens, the “theological-political problem” at the core of Leo Strauss’ work is neither strictly one of reason or of revelation but rather at the heart of metaphysics—of being and the relationship between morality and philosophy. In working out Strauss’ unfolding thinking on this problem the reader is guided through competing visions of the study of medieval philosophy and the manner in which Strauss re-centered the work of political thought from a scholastic setting to that of the Islamic world. At its heart lies the question of what Leo Strauss means by “political philosophy,” and thereby a long history from Plato through Maimonides and Alfarabi to the present day.

Joshua Parens is Professor of Philosophy and Dean of the Braniff Graduate School of Liberal Arts at the University of Dallas. He edits the series Rochester Studies in Medieval Political Thought.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He writes, shipwrecked, from a desert island somewhere in the Mediterranean.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s episode, I am joined by Joshua Parens to discuss his innovative and engaging book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QlGLj005uPoB-83wX0M7zQ4AAAFivnAjQAEAAAFKAWhHMYQ/http://www.amazon.com/dp/1580465536/ref=as_at?creativeASIN=1580465536&amp;linkCode=w61&amp;imprToken=i6U2sZLoOrb0ZakBuL.RJg&amp;slotNum=0&amp;tag=newbooinhis-20">Leo Strauss and the Recovery of Medieval Political Philosophy</a> (University of Rochester Press, 2016). While one may easily confuse the book with something narrow or parochial—who is Leo Strauss and of what relevance is medieval political philosophy?—our discussion proved to be anything but. In arguing against the commonly held belief that Medieval Philosophy was simply a synthesis of Greek thought with the Bible, Parens reads the works of Alfarabi and Maimonides, two of the most influential pre-modern philosophers, through the works of Leo Strauss, the foremost political thinker of the 20th century. This subtle layering makes for an exciting braided text, cross-pollination between epochs that contextualizes these thinkers on their own terms as well as genealogically.</p><p>
For Parens, the “theological-political problem” at the core of Leo Strauss’ work is neither strictly one of reason or of revelation but rather at the heart of metaphysics—of being and the relationship between morality and philosophy. In working out Strauss’ unfolding thinking on this problem the reader is guided through competing visions of the study of medieval philosophy and the manner in which Strauss re-centered the work of political thought from a scholastic setting to that of the Islamic world. At its heart lies the question of what Leo Strauss means by “political philosophy,” and thereby a long history from Plato through Maimonides and Alfarabi to the present day.</p><p>
<a href="https://udallas.edu/constantin/academics/programs/philosophy/faculty/parens-joshua.php">Joshua Parens</a> is Professor of Philosophy and Dean of the Braniff Graduate School of Liberal Arts at the University of Dallas. He edits the series Rochester Studies in Medieval Political Thought.</p><p>
</p><p>
Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He writes, shipwrecked, from a desert island somewhere in the Mediterranean.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2521</itunes:duration>
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    <item>
      <title>Daniel Bessner, “Democracy in Exile: Hans Speier and the Rise of the Defense Intellectual” (Cornell UP, 2018)</title>
      <description>Daniel Bessner’s Democracy in Exile: Hans Speier and the Rise of the Defense Intellectual (Cornell University Press, 2018) provides a fascinating account of Hans Speier, an oft forgotten yet highly influential figure within the mid-century national security state. Speier, a Weimar emigre intellectual, conducted propaganda for the United States in both the Second World War and the Cold War, and helped build the institutional infrastructure of the so-called military-intellectual complex. This book is more than a biography of a single person, however. It also traces the rise of a new kind of person: the defense intellectual. In the aftermath of the Second World War, Speier and other defense intellectuals, including Henry Kissinger, George Kennan, and Walt Rostow, elevated the influence of experts and even transformed the way U.S. foreign policy was made.

With Speier at its center, Democracy in Exile makes critical interventions into many debates, such as the role of crises in democracy, the Cold War’s origins and, perhaps most importantly for us today, the proper place of experts in society and government. (In regard to that last debate, see also Bessner and Stephen Wertheim’s Foreign Affairs article “Democratizing U.S. Foreign Policy.”)

Daniel Bessner is the Anne H.H. and Kenneth B. Pyle Assistant Professor in American Foreign Policy in the Henry M. Jackson School of International Studies at the University of Washington.



Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Apr 2018 10:00:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Daniel Bessner’s Democracy in Exile: Hans Speier and the Rise of the Defense Intellectual (Cornell University Press, 2018) provides a fascinating account of Hans Speier, an oft forgotten yet highly influential figure within the mid-century national sec...</itunes:subtitle>
      <itunes:summary>Daniel Bessner’s Democracy in Exile: Hans Speier and the Rise of the Defense Intellectual (Cornell University Press, 2018) provides a fascinating account of Hans Speier, an oft forgotten yet highly influential figure within the mid-century national security state. Speier, a Weimar emigre intellectual, conducted propaganda for the United States in both the Second World War and the Cold War, and helped build the institutional infrastructure of the so-called military-intellectual complex. This book is more than a biography of a single person, however. It also traces the rise of a new kind of person: the defense intellectual. In the aftermath of the Second World War, Speier and other defense intellectuals, including Henry Kissinger, George Kennan, and Walt Rostow, elevated the influence of experts and even transformed the way U.S. foreign policy was made.

With Speier at its center, Democracy in Exile makes critical interventions into many debates, such as the role of crises in democracy, the Cold War’s origins and, perhaps most importantly for us today, the proper place of experts in society and government. (In regard to that last debate, see also Bessner and Stephen Wertheim’s Foreign Affairs article “Democratizing U.S. Foreign Policy.”)

Daniel Bessner is the Anne H.H. and Kenneth B. Pyle Assistant Professor in American Foreign Policy in the Henry M. Jackson School of International Studies at the University of Washington.



Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Daniel Bessner’s <a href="http://newbooksnetwork.com/daniel-bessner-democracy-in-exile-hans-speier-and-the-rise-of-the-defense-intellectual-cornell-up-2018/">Democracy in Exile: Hans Speier and the Rise of the Defense Intellectual </a>(Cornell University Press, 2018) provides a fascinating account of Hans Speier, an oft forgotten yet highly influential figure within the mid-century national security state. Speier, a Weimar emigre intellectual, conducted propaganda for the United States in both the Second World War and the Cold War, and helped build the institutional infrastructure of the so-called military-intellectual complex. This book is more than a biography of a single person, however. It also traces the rise of a new kind of person: the defense intellectual. In the aftermath of the Second World War, Speier and other defense intellectuals, including Henry Kissinger, George Kennan, and Walt Rostow, elevated the influence of experts and even transformed the way U.S. foreign policy was made.</p><p>
With Speier at its center, Democracy in Exile makes critical interventions into many debates, such as the role of crises in democracy, the Cold War’s origins and, perhaps most importantly for us today, the proper place of experts in society and government. (In regard to that last debate, see also Bessner and Stephen Wertheim’s Foreign Affairs article “<a href="https://www.foreignaffairs.com/articles/united-states/2017-04-05/democratizing-us-foreign-policy">Democratizing U.S. Foreign Policy</a>.”)</p><p>
<a href="https://jsis.washington.edu/people/daniel-bessner/">Daniel Bessner</a> is the Anne H.H. and Kenneth B. Pyle Assistant Professor in American Foreign Policy in the Henry M. Jackson School of International Studies at the University of Washington.</p><p>
</p><p>
<a href="https://www.history.northwestern.edu/people/graduate-students/dexter-fergie.html">Dexter Fergie</a> is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at <a href="mailto:dexter.fergie@u.northwestern.edu">dexter.fergie@u.northwestern.edu</a> or on Twitter <a href="https://twitter.com/DexterFergie">@DexterFergie</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3888</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72682]]></guid>
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    <item>
      <title>David A. Hollinger, “Protestants Abroad: How Missionaries Tried to Change the World and Changed America” (Princeton UP, 2017).</title>
      <description>David A. Hollinger‘s Protestants Abroad: How Missionaries Tried to Change the World and Changed America (Princeton University Press, 2017) offers a history of how American missionaries, their children, and associates shaped U.S. foreign policy and multicultural awareness at home. An imperialistic and ethnocentric project inspired by religion in the late nineteenth century resulted in a missionary cosmopolitanism instrumental in shaping U.S. policy toward Asia in the twentieth. The missionary effort evolved from a religious one to secular service projects offering a model for foreign aid and cross-cultural engagement. Missionaries from liberal denominations, inspired by the social gospel and with language and cultural skills, were a primary source of information about foreign peoples. As an influential group of children of missionaries, returning to secular educations and careers at home, shaped American culture and politic through popular writing, scholarship on foreign lands, and diplomatic service. Hollinger has shed significant light on a group of Americans who have been largely ignored in the development of America’s relationship to the world.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Apr 2018 10:00:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>David A. Hollinger‘s Protestants Abroad: How Missionaries Tried to Change the World and Changed America (Princeton University Press, 2017) offers a history of how American missionaries, their children, and associates shaped U.S.</itunes:subtitle>
      <itunes:summary>David A. Hollinger‘s Protestants Abroad: How Missionaries Tried to Change the World and Changed America (Princeton University Press, 2017) offers a history of how American missionaries, their children, and associates shaped U.S. foreign policy and multicultural awareness at home. An imperialistic and ethnocentric project inspired by religion in the late nineteenth century resulted in a missionary cosmopolitanism instrumental in shaping U.S. policy toward Asia in the twentieth. The missionary effort evolved from a religious one to secular service projects offering a model for foreign aid and cross-cultural engagement. Missionaries from liberal denominations, inspired by the social gospel and with language and cultural skills, were a primary source of information about foreign peoples. As an influential group of children of missionaries, returning to secular educations and careers at home, shaped American culture and politic through popular writing, scholarship on foreign lands, and diplomatic service. Hollinger has shed significant light on a group of Americans who have been largely ignored in the development of America’s relationship to the world.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.berkeley.edu/people/david-hollinger">David A. Hollinger</a>‘s <a href="https://press.princeton.edu/titles/11131.html">Protestants Abroad: How Missionaries Tried to Change the World and Changed America</a> (Princeton University Press, 2017) offers a history of how American missionaries, their children, and associates shaped U.S. foreign policy and multicultural awareness at home. An imperialistic and ethnocentric project inspired by religion in the late nineteenth century resulted in a missionary cosmopolitanism instrumental in shaping U.S. policy toward Asia in the twentieth. The missionary effort evolved from a religious one to secular service projects offering a model for foreign aid and cross-cultural engagement. Missionaries from liberal denominations, inspired by the social gospel and with language and cultural skills, were a primary source of information about foreign peoples. As an influential group of children of missionaries, returning to secular educations and careers at home, shaped American culture and politic through popular writing, scholarship on foreign lands, and diplomatic service. Hollinger has shed significant light on a group of Americans who have been largely ignored in the development of America’s relationship to the world.</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p>
</p><p>
Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72556]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6208722187.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chad Montrie, “The Myth of Silent Spring: Rethinking the Origins of American Environmentalism” (U California Press, 2018)</title>
      <description>Uncle Tom’s Cabin didn’t start the Civil War and Silent Spring didn’t start the environmental movement. In The Myth of Silent Spring: Rethinking the Origins of American Environmentalism (University of California Press, 2018), historian Chad Montrie insists that environmental consciousness has been present in the United States since its founding, and that it could be found in places and among people overlooked by Rachel Carson and legions of journalists, historians, and activists in her time and our own. In this, his fourth book working to push the perspectives of social and labor history to the foreground in the grand narrative of American’s relationship with the natural world, Montrie draws on his own research and synthesizes a generation of scholarship to show how a diverse cast of characters—from Lowell mill girls to United Auto Workers executive Olga Madar, from migrant farm laborers in California to Slovenian immigrants in Minnesota, from coal miners fighting black lung to urban residents fighting lead poisoning, and others—perceived industrialization as a threat to their health and quality of life. This inclusive, revisionist history challenges us to rethink the causes, geography, chronology, and content of American environmentalism.

Chad Montrie is Professor of History at the University of Massachusetts, Lowell and the author of The Myth of Silent Spring, A People’s History of Environmentalism in the United States, Making a Living: Work and Environment in the United States, and To Save the Land and People: A History of Opposition to Surface Coal Mining in Appalachia.



Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Apr 2018 10:00:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Uncle Tom’s Cabin didn’t start the Civil War and Silent Spring didn’t start the environmental movement. In The Myth of Silent Spring: Rethinking the Origins of American Environmentalism (University of California Press, 2018),</itunes:subtitle>
      <itunes:summary>Uncle Tom’s Cabin didn’t start the Civil War and Silent Spring didn’t start the environmental movement. In The Myth of Silent Spring: Rethinking the Origins of American Environmentalism (University of California Press, 2018), historian Chad Montrie insists that environmental consciousness has been present in the United States since its founding, and that it could be found in places and among people overlooked by Rachel Carson and legions of journalists, historians, and activists in her time and our own. In this, his fourth book working to push the perspectives of social and labor history to the foreground in the grand narrative of American’s relationship with the natural world, Montrie draws on his own research and synthesizes a generation of scholarship to show how a diverse cast of characters—from Lowell mill girls to United Auto Workers executive Olga Madar, from migrant farm laborers in California to Slovenian immigrants in Minnesota, from coal miners fighting black lung to urban residents fighting lead poisoning, and others—perceived industrialization as a threat to their health and quality of life. This inclusive, revisionist history challenges us to rethink the causes, geography, chronology, and content of American environmentalism.

Chad Montrie is Professor of History at the University of Massachusetts, Lowell and the author of The Myth of Silent Spring, A People’s History of Environmentalism in the United States, Making a Living: Work and Environment in the United States, and To Save the Land and People: A History of Opposition to Surface Coal Mining in Appalachia.



Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Uncle Tom’s Cabin didn’t start the Civil War and Silent Spring didn’t start the environmental movement. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QmRaRXoEGNchBzuIooU6IbQAAAFiggh-2AEAAAFKAdt-Eqo/http://www.amazon.com/dp/0520291344/ref=as_at?creativeASIN=0520291344&amp;linkCode=w61&amp;imprToken=aohaCU0kpVQtdkic4TFJqw&amp;slotNum=0&amp;tag=newbooinhis-20">The Myth of Silent Spring: Rethinking the Origins of American Environmentalism</a> (University of California Press, 2018), historian <a href="https://www.uml.edu/FAHSS/History/faculty/montrie-chad.aspx">Chad Montrie</a> insists that environmental consciousness has been present in the United States since its founding, and that it could be found in places and among people overlooked by Rachel Carson and legions of journalists, historians, and activists in her time and our own. In this, his fourth book working to push the perspectives of social and labor history to the foreground in the grand narrative of American’s relationship with the natural world, Montrie draws on his own research and synthesizes a generation of scholarship to show how a diverse cast of characters—from Lowell mill girls to United Auto Workers executive Olga Madar, from migrant farm laborers in California to Slovenian immigrants in Minnesota, from coal miners fighting black lung to urban residents fighting lead poisoning, and others—perceived industrialization as a threat to their health and quality of life. This inclusive, revisionist history challenges us to rethink the causes, geography, chronology, and content of American environmentalism.</p><p>
Chad Montrie is Professor of History at the University of Massachusetts, Lowell and the author of The Myth of Silent Spring, A People’s History of Environmentalism in the United States, Making a Living: Work and Environment in the United States, and To Save the Land and People: A History of Opposition to Surface Coal Mining in Appalachia.</p><p>
</p><p>
Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast <a href="http://edgeeffects.net/">Edge Effects</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2966</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72433]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1072616961.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hanna Engelmeier, “Man, the Ape: Anthropology and the Reception of Darwin in Germany, 1850-1900” (Bohlau, 2016)</title>
      <description>The relationship between humans and apes has been discussed for centuries. That discussion took a new turn with the publication and reception of Darwin’s On the Origin of Species by Means of Natural Selection (1859). In her book, Man, the Ape: Anthropology and the Reception of Darwin in Germany, 1850-1900 (Bohlau, 2016) (Der Mensch, der Affe: Anthropologie und Darwin-Rezeption in Deutschland 1850-1900), Hanna Engelmeier analyzes several historical positions concerning the human-ape-relationship. By tracing back how the reception of Darwin changed thinking about apes, she concludes that there is not only an anthropology relating to humans, but also an anthropology concerning apes. Interestingly, Engelmeier discusses a wide range of thinkers from 1850-1900, including Ernst Haeckel, Friedrich Nietzsche and Gustav Klimt and also literary authors such as Wilhelm Raabe and Leopold von Sacher-Masoch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Apr 2018 10:00:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The relationship between humans and apes has been discussed for centuries. That discussion took a new turn with the publication and reception of Darwin’s On the Origin of Species by Means of Natural Selection (1859). In her book, Man,</itunes:subtitle>
      <itunes:summary>The relationship between humans and apes has been discussed for centuries. That discussion took a new turn with the publication and reception of Darwin’s On the Origin of Species by Means of Natural Selection (1859). In her book, Man, the Ape: Anthropology and the Reception of Darwin in Germany, 1850-1900 (Bohlau, 2016) (Der Mensch, der Affe: Anthropologie und Darwin-Rezeption in Deutschland 1850-1900), Hanna Engelmeier analyzes several historical positions concerning the human-ape-relationship. By tracing back how the reception of Darwin changed thinking about apes, she concludes that there is not only an anthropology relating to humans, but also an anthropology concerning apes. Interestingly, Engelmeier discusses a wide range of thinkers from 1850-1900, including Ernst Haeckel, Friedrich Nietzsche and Gustav Klimt and also literary authors such as Wilhelm Raabe and Leopold von Sacher-Masoch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between humans and apes has been discussed for centuries. That discussion took a new turn with the publication and reception of Darwin’s On the Origin of Species by Means of Natural Selection (1859). In her book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqzQjMWkU1mT-ugC82P_3PMAAAFifAWhLwEAAAFKAazdwI0/http://www.amazon.com/dp/3412501468/ref=as_at?creativeASIN=3412501468&amp;linkCode=w61&amp;imprToken=oInc7t9S0xubWc1cOD0wvg&amp;slotNum=0&amp;tag=newbooinhis-20">Man, the Ape: Anthropology and the Reception of Darwin in Germany, 1850-1900</a> (Bohlau, 2016) (Der Mensch, der Affe: Anthropologie und Darwin-Rezeption in Deutschland 1850-1900), <a href="http://www.schreibszene.uni-frankfurt.de/personen/dr-hanna-engelmeier/">Hanna Engelmeier</a> analyzes several historical positions concerning the human-ape-relationship. By tracing back how the reception of Darwin changed thinking about apes, she concludes that there is not only an anthropology relating to humans, but also an anthropology concerning apes. Interestingly, Engelmeier discusses a wide range of thinkers from 1850-1900, including Ernst Haeckel, Friedrich Nietzsche and Gustav Klimt and also literary authors such as Wilhelm Raabe and Leopold von Sacher-Masoch.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1311</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72364]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9274525114.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel J. Kapust, “Flattery and the History of Political Thought: That Glib and Oily Art” (Cambridge UP, 2018)</title>
      <description>Daniel Kapust‘s book, Flattery and the History of Political Thought: That Glib and Oily Art (Cambridge University Press, 2018), is a rich and fascinating exploration of political thought through the complex lens of the question or concept of flattery. The book traces this complicated concept through both many of the “expected” writers and thinkers in the western political theory canon while also integrating some unexpected thinkers. Kapust positions many of these thinkers in encounters with each other—exploring the kinds of conversations these thinkers might have with each other. The encounters between authors and texts tease out the differing understandings of flattery and the way that it can be used in political contexts as well as within the affective webs in which humans live and engage with one another on a personal level. Thus, Kapust situates flattery within politics, provides the reader with different definitions of flattery, and also teases out the differences between flattery and friendship. The book begins by posing the question as to why flattery is a worrisome political phenomenon and concludes with a brief exploration of the contemporary political dynamic in the United States on the eve of the 2016 election. But between these bookends, Kapust takes the reader through an extended exploration of works by Cicero, Smith, Machiavelli, the Federalist, and others who indeed wrestle with the idea of flattery in the public sphere and also within the context of political friendship and personal relationships.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Mar 2018 10:00:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Daniel Kapust‘s book, Flattery and the History of Political Thought: That Glib and Oily Art (Cambridge University Press, 2018), is a rich and fascinating exploration of political thought through the complex lens of the question or concept of flattery.</itunes:subtitle>
      <itunes:summary>Daniel Kapust‘s book, Flattery and the History of Political Thought: That Glib and Oily Art (Cambridge University Press, 2018), is a rich and fascinating exploration of political thought through the complex lens of the question or concept of flattery. The book traces this complicated concept through both many of the “expected” writers and thinkers in the western political theory canon while also integrating some unexpected thinkers. Kapust positions many of these thinkers in encounters with each other—exploring the kinds of conversations these thinkers might have with each other. The encounters between authors and texts tease out the differing understandings of flattery and the way that it can be used in political contexts as well as within the affective webs in which humans live and engage with one another on a personal level. Thus, Kapust situates flattery within politics, provides the reader with different definitions of flattery, and also teases out the differences between flattery and friendship. The book begins by posing the question as to why flattery is a worrisome political phenomenon and concludes with a brief exploration of the contemporary political dynamic in the United States on the eve of the 2016 election. But between these bookends, Kapust takes the reader through an extended exploration of works by Cicero, Smith, Machiavelli, the Federalist, and others who indeed wrestle with the idea of flattery in the public sphere and also within the context of political friendship and personal relationships.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://polisci.wisc.edu/people/faculty/daniel-kapust">Daniel Kapust</a>‘s book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QrueBWpzBjmnrQM-tA8veOkAAAFiXc9GiwEAAAFKAUDV9NM/http://www.amazon.com/dp/1107043360/ref=as_at?creativeASIN=1107043360&amp;linkCode=w61&amp;imprToken=p5gY-BizPA0aXaKfQS8JXQ&amp;slotNum=0&amp;tag=newbooinhis-20">Flattery and the History of Political Thought: That Glib and Oily Art </a>(Cambridge University Press, 2018), is a rich and fascinating exploration of political thought through the complex lens of the question or concept of flattery. The book traces this complicated concept through both many of the “expected” writers and thinkers in the western political theory canon while also integrating some unexpected thinkers. Kapust positions many of these thinkers in encounters with each other—exploring the kinds of conversations these thinkers might have with each other. The encounters between authors and texts tease out the differing understandings of flattery and the way that it can be used in political contexts as well as within the affective webs in which humans live and engage with one another on a personal level. Thus, Kapust situates flattery within politics, provides the reader with different definitions of flattery, and also teases out the differences between flattery and friendship. The book begins by posing the question as to why flattery is a worrisome political phenomenon and concludes with a brief exploration of the contemporary political dynamic in the United States on the eve of the 2016 election. But between these bookends, Kapust takes the reader through an extended exploration of works by Cicero, Smith, Machiavelli, the Federalist, and others who indeed wrestle with the idea of flattery in the public sphere and also within the context of political friendship and personal relationships.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4448</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72191]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4009831985.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chad Alan Goldberg, “Modernity and the Jews in Western Social Thought” (U Chicago Press, 2017</title>
      <description>In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.”

In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.”



Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Mar 2018 10:00:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to concep...</itunes:subtitle>
      <itunes:summary>In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.”

In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.”



Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qi022zMHC5XQMFJLymr-qEEAAAFiWgnKzQEAAAFKAav55ac/http://www.amazon.com/dp/022646055X/ref=as_at?creativeASIN=022646055X&amp;linkCode=w61&amp;imprToken=.K07T6uk7B.Wqfc7kQAyEA&amp;slotNum=0&amp;tag=newbooinhis-20">Modernity and the Jews in Western Social Thought</a> (University of Chicago Press, 2017), <a href="https://www.ssc.wisc.edu/soc/faculty/show-person.php?person_id=20">Chad Alan Goldberg</a> looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.”</p><p>
In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.”</p><p>
</p><p>
Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3179</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72178]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6792865975.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephen Cummings, et al., “A New History of Management” (Cambridge UP, 2017)</title>
      <description>Did Abraham Maslow actually ever draw a pyramid of hierarchy of needs? Did Kurt Lewin devote substantial work on the development of a change management theory? Why do we omit or misrepresent important features of the work of Adam Smith, Max Weber or Frederick Winslow Taylor? What is the forgotten origin of Harvard Business School case method?

I was joined by two of the authors—Stephen Cummings and Todd Bridgman— ofA New History of Management (Cambridge University Press, 2016), a great new book that answers those and many more questions. The book is a very important contribution to critical management studies that uncovers the inaccuracies and simplifications (if not actual inventions) that populate management and organization textbooks. A New History of Management is not a conspiracy theory, but rather it is the result of rigorous historical research on how the field of management studies was constructed in the past century. The authors argue that the existing narratives about how we should organize are built upon, and reinforce, a concept of “good management” derived from what is assumed to be a fundamental need to increase efficiency. But this assumption is based on a presentist, monocultural, and generally limited view of management’s past. This book is for both scholars and practitioners, tutors and students. Academics will be able to reflect critically on the nature of business education and on conformism in teaching and research. Practitioners and students will be able to challenge what they have been taught as a scientific rather than ideological artifact.

Both students and scholars will be able to discuss alternative approaches for managing and organizing in the twenty-first century. Animated videos on the book are available on here.



Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPEs permanent track on Critical Management Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Mar 2018 10:00:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Did Abraham Maslow actually ever draw a pyramid of hierarchy of needs? Did Kurt Lewin devote substantial work on the development of a change management theory? Why do we omit or misrepresent important features of the work of Adam Smith,</itunes:subtitle>
      <itunes:summary>Did Abraham Maslow actually ever draw a pyramid of hierarchy of needs? Did Kurt Lewin devote substantial work on the development of a change management theory? Why do we omit or misrepresent important features of the work of Adam Smith, Max Weber or Frederick Winslow Taylor? What is the forgotten origin of Harvard Business School case method?

I was joined by two of the authors—Stephen Cummings and Todd Bridgman— ofA New History of Management (Cambridge University Press, 2016), a great new book that answers those and many more questions. The book is a very important contribution to critical management studies that uncovers the inaccuracies and simplifications (if not actual inventions) that populate management and organization textbooks. A New History of Management is not a conspiracy theory, but rather it is the result of rigorous historical research on how the field of management studies was constructed in the past century. The authors argue that the existing narratives about how we should organize are built upon, and reinforce, a concept of “good management” derived from what is assumed to be a fundamental need to increase efficiency. But this assumption is based on a presentist, monocultural, and generally limited view of management’s past. This book is for both scholars and practitioners, tutors and students. Academics will be able to reflect critically on the nature of business education and on conformism in teaching and research. Practitioners and students will be able to challenge what they have been taught as a scientific rather than ideological artifact.

Both students and scholars will be able to discuss alternative approaches for managing and organizing in the twenty-first century. Animated videos on the book are available on here.



Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPEs permanent track on Critical Management Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Did Abraham Maslow actually ever draw a pyramid of hierarchy of needs? Did Kurt Lewin devote substantial work on the development of a change management theory? Why do we omit or misrepresent important features of the work of Adam Smith, Max Weber or Frederick Winslow Taylor? What is the forgotten origin of Harvard Business School case method?</p><p>
I was joined by two of the authors—<a href="https://twitter.com/strategybuild">Stephen Cummings</a> and <a href="https://twitter.com/ToddBridgman">Todd Bridgman</a>— of<a href="http://aax-us-east.amazon-adsystem.com/x/c/QrGwQp4AoXs5Mm7qUUFv7OkAAAFiONIAzwEAAAFKAftZgT8/http://www.amazon.com/dp/1316502902/ref=as_at?creativeASIN=1316502902&amp;linkCode=w61&amp;imprToken=IIqywvxmI0iT55At9R1YvQ&amp;slotNum=0&amp;tag=newbooinhis-20">A New History of Management</a> (Cambridge University Press, 2016), a great new book that answers those and many more questions. The book is a very important contribution to critical management studies that uncovers the inaccuracies and simplifications (if not actual inventions) that populate management and organization textbooks. A New History of Management is not a conspiracy theory, but rather it is the result of rigorous historical research on how the field of management studies was constructed in the past century. The authors argue that the existing narratives about how we should organize are built upon, and reinforce, a concept of “good management” derived from what is assumed to be a fundamental need to increase efficiency. But this assumption is based on a presentist, monocultural, and generally limited view of management’s past. This book is for both scholars and practitioners, tutors and students. Academics will be able to reflect critically on the nature of business education and on conformism in teaching and research. Practitioners and students will be able to challenge what they have been taught as a scientific rather than ideological artifact.</p><p>
Both students and scholars will be able to discuss alternative approaches for managing and organizing in the twenty-first century. Animated videos on the book are available on <a href="https://www.youtube.com/channel/UCVTvua598jsA0PPeGK4FnSg">here</a>.</p><p>
</p><p>
<a href="https://twitter.com/Bernardi_UK">Andrea Bernardi</a> is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his <a href="https://www.researchgate.net/profile/Andrea_Bernardi">research interests</a> are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPEs permanent track on <a href="http://eaepe.org/?page=research_areas&amp;side=cms_critical_management_studies">Critical Management Studies</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2479</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71982]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2117965468.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hoda Yousef, “Composing Egypt: Reading, Writing, and the Emergence of a Modern Nation, 1870-1930” (Stanford UP,</title>
      <description>Literacy is often portrayed as a social good. Composing Egypt: Reading, Writing, and the Emergence of a Modern Nation, 1870-1930 (Stanford University Press, 2016), Hoda Yousef has a different take on it, portraying it as a tool. Yousef uses reading and writing to interrogate how new social practices were changing Egypt in the late nineteenth and early twentieth centuries, demonstrating how they were used to further divide or fracture the public sphere. Literate, illiterate, and semi-literate Egyptians all engaged in the written word via different means, be they petition-writers, those who appealed to scribes, or coffee-house frequenters who all gathered to hear a newspaper be read. Ultimately, it was the emergence of this diversely literate population that shaped the Egyptian nation that emerged in the twentieth century.

Hoda Yousef is assistant professor at Denison University, previously she served as an assistant professor of history at Franklin and Marshall College. She is a historian of the modern Middle East and the Islamic World with a focus on cultural and social history and gender in society, with degrees from Georgetown and Duke Universities.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Mar 2018 10:00:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Literacy is often portrayed as a social good. Composing Egypt: Reading, Writing, and the Emergence of a Modern Nation, 1870-1930 (Stanford University Press, 2016), Hoda Yousef has a different take on it, portraying it as a tool.</itunes:subtitle>
      <itunes:summary>Literacy is often portrayed as a social good. Composing Egypt: Reading, Writing, and the Emergence of a Modern Nation, 1870-1930 (Stanford University Press, 2016), Hoda Yousef has a different take on it, portraying it as a tool. Yousef uses reading and writing to interrogate how new social practices were changing Egypt in the late nineteenth and early twentieth centuries, demonstrating how they were used to further divide or fracture the public sphere. Literate, illiterate, and semi-literate Egyptians all engaged in the written word via different means, be they petition-writers, those who appealed to scribes, or coffee-house frequenters who all gathered to hear a newspaper be read. Ultimately, it was the emergence of this diversely literate population that shaped the Egyptian nation that emerged in the twentieth century.

Hoda Yousef is assistant professor at Denison University, previously she served as an assistant professor of history at Franklin and Marshall College. She is a historian of the modern Middle East and the Islamic World with a focus on cultural and social history and gender in society, with degrees from Georgetown and Duke Universities.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Literacy is often portrayed as a social good. <a href="http://aax-us-east.amazon-adsystem.com/x/c/QoUPbfsmT4-frmOXn9M0Q2EAAAFgroRmxAEAAAFKAW3Ys9g/http://www.amazon.com/dp/0804797110/ref=as_at?creativeASIN=0804797110&amp;linkCode=w61&amp;imprToken=pmJxNH0bMRV3YTRZIN7.Xw&amp;slotNum=0&amp;tag=newbooinhis-20">Composing Egypt: Reading, Writing, and the Emergence of a Modern Nation, 1870-1930 </a>(Stanford University Press, 2016), <a href="https://denison.edu/people/hoda-yousef">Hoda Yousef</a> has a different take on it, portraying it as a tool. Yousef uses reading and writing to interrogate how new social practices were changing Egypt in the late nineteenth and early twentieth centuries, demonstrating how they were used to further divide or fracture the public sphere. Literate, illiterate, and semi-literate Egyptians all engaged in the written word via different means, be they petition-writers, those who appealed to scribes, or coffee-house frequenters who all gathered to hear a newspaper be read. Ultimately, it was the emergence of this diversely literate population that shaped the Egyptian nation that emerged in the twentieth century.</p><p>
Hoda Yousef is assistant professor at Denison University, previously she served as an assistant professor of history at Franklin and Marshall College. She is a historian of the modern Middle East and the Islamic World with a focus on cultural and social history and gender in society, with degrees from Georgetown and Duke Universities.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2148</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69449]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2636835507.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marcus Rediker, “The Fearless Benjamin Lay: The Quaker Dwarf Who Became The First Revolutionary Abolitionist” (Beacon Press, 2017)</title>
      <description>In the annals of abolitionist history, names like William Lloyd Garrison, Frederick Douglass, the Grimke sisters, and Harriet Tubman are well known. Dr. Marcus Rediker‘s new book, The Fearless Benjamin Lay: The Quaker Dwarf Who Became The First Revolutionary Abolitionist (Beacon Press, 2017) adds an important abolitionist to this group of revolutionaries. Benjamin Lay lived and proclaimed a life dedicated to the immediate abolition of slavery over a century before many of the women and men aforementioned were either born or first proclaimed abolition as their chosen lifework. Many characteristics described Benjamin Lay: Quaker, dwarf, vegetarian, cave-dweller, sailor, farmer, or anti-capitalist; all of them informed his personal interpretation of militant and revolutionary abolitionism.



Adam McNeil is a soon-to-be PhD in History and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Mar 2018 10:00:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the annals of abolitionist history, names like William Lloyd Garrison, Frederick Douglass, the Grimke sisters, and Harriet Tubman are well known. Dr. Marcus Rediker‘s new book, The Fearless Benjamin Lay: The Quaker Dwarf Who Became The First Revolut...</itunes:subtitle>
      <itunes:summary>In the annals of abolitionist history, names like William Lloyd Garrison, Frederick Douglass, the Grimke sisters, and Harriet Tubman are well known. Dr. Marcus Rediker‘s new book, The Fearless Benjamin Lay: The Quaker Dwarf Who Became The First Revolutionary Abolitionist (Beacon Press, 2017) adds an important abolitionist to this group of revolutionaries. Benjamin Lay lived and proclaimed a life dedicated to the immediate abolition of slavery over a century before many of the women and men aforementioned were either born or first proclaimed abolition as their chosen lifework. Many characteristics described Benjamin Lay: Quaker, dwarf, vegetarian, cave-dweller, sailor, farmer, or anti-capitalist; all of them informed his personal interpretation of militant and revolutionary abolitionism.



Adam McNeil is a soon-to-be PhD in History and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the annals of abolitionist history, names like William Lloyd Garrison, Frederick Douglass, the Grimke sisters, and Harriet Tubman are well known. Dr. <a href="http://www.marcusrediker.com/">Marcus Rediker</a>‘s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qt4LUE9qnGyFPJchgt5GmAQAAAFiOak-NgEAAAFKAVjnndA/http://www.amazon.com/dp/0807035920/ref=as_at?creativeASIN=0807035920&amp;linkCode=w61&amp;imprToken=8nfgxbVUrezLYb4Qu8tcCg&amp;slotNum=0&amp;tag=newbooinhis-20">The Fearless Benjamin Lay: The Quaker Dwarf Who Became The First Revolutionary Abolitionist</a> (Beacon Press, 2017) adds an important abolitionist to this group of revolutionaries. Benjamin Lay lived and proclaimed a life dedicated to the immediate abolition of slavery over a century before many of the women and men aforementioned were either born or first proclaimed abolition as their chosen lifework. Many characteristics described Benjamin Lay: Quaker, dwarf, vegetarian, cave-dweller, sailor, farmer, or anti-capitalist; all of them informed his personal interpretation of militant and revolutionary abolitionism.</p><p>
</p><p>
Adam McNeil is a soon-to-be PhD in History and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter <a href="https://twitter.com/culturedmodesty">@CulturedModesty</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3675</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72017]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9645174211.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Reiko Ohnuma, “Unfortunate Destiny: Animals in the Indian Buddhist Imagination” (Oxford UP, 2017)</title>
      <description>Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being.



Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Mar 2018 10:00:02 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth,</itunes:subtitle>
      <itunes:summary>Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being.



Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://home.dartmouth.edu/faculty-directory/reiko-ohnuma">Reiko Ohnuma</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qubo4fgQ-CtWnQ0dp_95TdYAAAFiMONjEAEAAAFKAUcG7Wc/http://www.amazon.com/dp/0190637544/ref=as_at?creativeASIN=0190637544&amp;linkCode=w61&amp;imprToken=SVJ-P.u34j122ZkhwNcgwg&amp;slotNum=0&amp;tag=newbooinhis-20">Unfortunate Destiny: Animals in the Indian Buddhist Imagination </a>(Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being.</p><p>
</p><p>
<a href="http://religiousstudies.as.virginia.edu/faculty/profile/%20nlh4x">Natasha Heller</a> is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter <a href="https://twitter.com/nheller?lang=en">@nheller</a> or email her at <a href="mailto:nheller@virginia.edu">nheller@virginia.edu.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3223</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71907]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8250815818.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alexander Orwin, “Redefining the Muslim Community: Ethnicity, Religion, and Politics in the Thought of Alfarabi” (U Penn Press, 2017)</title>
      <description>Abu Nasr Al-Farabi (c. 872 – c. 950) a philosopher who wrote on politics, metaphysics, and logic as well as mathematics, psychology, and music, was known by Jews, Christians, and Muslims as the “second teacher,” second only to Aristotle. Although little of his biography is known, we have many of his works that were instrumental in preserving and adapting the Greek philosophical heritage in an Islamic idiom in the Middle Ages. Until the work of Leo Strauss and his students, Alfarabi was largely a forgotten figure to modern scholars.

Today’s podcast is a discussion with Alexander Orwin about his new book Redefining the Muslim Community: Ethnicity, Religion, and Politics in the Thought of Alfarabi (University of Pennsylvania Press, 2017), a synthetic study across Alfarabi’s disparate oeuvre that weaves a thematic treatment of notions such as language, nationhood, religion, and politics with an analysis of each of his works in turn. Using the term umma (literally “nation,” although inclusive of terms like civilization or community) as a keyword, Orwin shows how Alfarabi strove to recast the Islamic umma as a community in both a religious and cultural sense. This not only provides a gateway into understanding Alfarabi’s works more broadly, but spotlights his competing loyalties to religion and philosophy. In rethinking the political thought of Plato and Aristotle and demonstrating that their vision of politics was not rendered obsolete by the Islamic faith, Alfarabi, and thereby Orwin, engages in a discourse around nationhood that precedes nationalism and comes to terms with diversity across ethnic, religious, and state boundaries.

Alexander Orwin is an assistant professor of Political Science at Louisiana State University.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, he will be interning this summer at Yoyodyne. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Mar 2018 10:00:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Abu Nasr Al-Farabi (c. 872 – c. 950) a philosopher who wrote on politics, metaphysics, and logic as well as mathematics, psychology, and music, was known by Jews, Christians, and Muslims as the “second teacher,” second only to Aristotle.</itunes:subtitle>
      <itunes:summary>Abu Nasr Al-Farabi (c. 872 – c. 950) a philosopher who wrote on politics, metaphysics, and logic as well as mathematics, psychology, and music, was known by Jews, Christians, and Muslims as the “second teacher,” second only to Aristotle. Although little of his biography is known, we have many of his works that were instrumental in preserving and adapting the Greek philosophical heritage in an Islamic idiom in the Middle Ages. Until the work of Leo Strauss and his students, Alfarabi was largely a forgotten figure to modern scholars.

Today’s podcast is a discussion with Alexander Orwin about his new book Redefining the Muslim Community: Ethnicity, Religion, and Politics in the Thought of Alfarabi (University of Pennsylvania Press, 2017), a synthetic study across Alfarabi’s disparate oeuvre that weaves a thematic treatment of notions such as language, nationhood, religion, and politics with an analysis of each of his works in turn. Using the term umma (literally “nation,” although inclusive of terms like civilization or community) as a keyword, Orwin shows how Alfarabi strove to recast the Islamic umma as a community in both a religious and cultural sense. This not only provides a gateway into understanding Alfarabi’s works more broadly, but spotlights his competing loyalties to religion and philosophy. In rethinking the political thought of Plato and Aristotle and demonstrating that their vision of politics was not rendered obsolete by the Islamic faith, Alfarabi, and thereby Orwin, engages in a discourse around nationhood that precedes nationalism and comes to terms with diversity across ethnic, religious, and state boundaries.

Alexander Orwin is an assistant professor of Political Science at Louisiana State University.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, he will be interning this summer at Yoyodyne. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Abu Nasr Al-Farabi (c. 872 – c. 950) a philosopher who wrote on politics, metaphysics, and logic as well as mathematics, psychology, and music, was known by Jews, Christians, and Muslims as the “second teacher,” second only to Aristotle. Although little of his biography is known, we have many of his works that were instrumental in preserving and adapting the Greek philosophical heritage in an Islamic idiom in the Middle Ages. Until the work of Leo Strauss and his students, Alfarabi was largely a forgotten figure to modern scholars.</p><p>
Today’s podcast is a discussion with <a href="http://www.lsu.edu/hss/polisci/faculty_and_staff/index.php">Alexander Orwin</a> about his new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuPZgAjszoKMTA8wfgWllVgAAAFiP3UNrgEAAAFKAYHQLcQ/http://www.amazon.com/dp/0812249046/ref=as_at?creativeASIN=0812249046&amp;linkCode=w61&amp;imprToken=Oecx3REzCZESEgPCTEwfgg&amp;slotNum=0&amp;tag=newbooinhis-20">Redefining the Muslim Community: Ethnicity, Religion, and Politics in the Thought of Alfarabi</a> (University of Pennsylvania Press, 2017), a synthetic study across Alfarabi’s disparate oeuvre that weaves a thematic treatment of notions such as language, nationhood, religion, and politics with an analysis of each of his works in turn. Using the term umma (literally “nation,” although inclusive of terms like civilization or community) as a keyword, Orwin shows how Alfarabi strove to recast the Islamic umma as a community in both a religious and cultural sense. This not only provides a gateway into understanding Alfarabi’s works more broadly, but spotlights his competing loyalties to religion and philosophy. In rethinking the political thought of Plato and Aristotle and demonstrating that their vision of politics was not rendered obsolete by the Islamic faith, Alfarabi, and thereby Orwin, engages in a discourse around nationhood that precedes nationalism and comes to terms with diversity across ethnic, religious, and state boundaries.</p><p>
Alexander Orwin is an assistant professor of Political Science at Louisiana State University.</p><p>
</p><p>
Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, he will be interning this summer at Yoyodyne. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2698</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71876]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9584652281.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alison McQueen, “Political Realism in Apocalyptic Times” (Cambridge UP, 2018)</title>
      <description>Alison McQueen explores the apocalyptic thought of political theorists Niccolo Machiavelli, Thomas Hobbes, and Hans Morgenthau in her new book, Political Realism in Apocalyptic Times (Cambridge University Press, 2018). The focus of the book is the way that these theorists engage with apocalyptic ideas and integrate those concepts into their broader political projects, while also putting the three thinkers in a kind of dialogue with each other in our understanding of their contributions to realist thought. This is a very thorough and engaging exploration of the political and theoretical projects of these three thinkers, and by engaging all three as realists, McQueen connects Machiavelli’s, Hobbes’, and Morgenthau’s work in ways that they are not often connected, and spans the schools of thought that usual make claim to their work and ideas. The result is a scholarly conversation integrating both international relations theory and the tradition of the history of political thought. McQueen also provides an understanding of where we, as citizens, often hear or see apocalyptic rhetoric and images, how we might want to think about apocalyptic concepts, and why politicians integrate these images into their public speeches.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Mar 2018 10:00:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alison McQueen explores the apocalyptic thought of political theorists Niccolo Machiavelli, Thomas Hobbes, and Hans Morgenthau in her new book, Political Realism in Apocalyptic Times (Cambridge University Press, 2018).</itunes:subtitle>
      <itunes:summary>Alison McQueen explores the apocalyptic thought of political theorists Niccolo Machiavelli, Thomas Hobbes, and Hans Morgenthau in her new book, Political Realism in Apocalyptic Times (Cambridge University Press, 2018). The focus of the book is the way that these theorists engage with apocalyptic ideas and integrate those concepts into their broader political projects, while also putting the three thinkers in a kind of dialogue with each other in our understanding of their contributions to realist thought. This is a very thorough and engaging exploration of the political and theoretical projects of these three thinkers, and by engaging all three as realists, McQueen connects Machiavelli’s, Hobbes’, and Morgenthau’s work in ways that they are not often connected, and spans the schools of thought that usual make claim to their work and ideas. The result is a scholarly conversation integrating both international relations theory and the tradition of the history of political thought. McQueen also provides an understanding of where we, as citizens, often hear or see apocalyptic rhetoric and images, how we might want to think about apocalyptic concepts, and why politicians integrate these images into their public speeches.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://politicalscience.stanford.edu/people/alison-ej-mcqueen">Alison McQueen</a> explores the apocalyptic thought of political theorists Niccolo Machiavelli, Thomas Hobbes, and Hans Morgenthau in her new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvRPcIyFVWdbjehz-IzzJJgAAAFiEcoH-gEAAAFKATcaJaw/http://www.amazon.com/dp/1107152399/ref=as_at?creativeASIN=1107152399&amp;linkCode=w61&amp;imprToken=iTUQ0ReWa3JTD3hawrJ6bA&amp;slotNum=0&amp;tag=newbooinhis-20">Political Realism in Apocalyptic Times </a>(Cambridge University Press, 2018). The focus of the book is the way that these theorists engage with apocalyptic ideas and integrate those concepts into their broader political projects, while also putting the three thinkers in a kind of dialogue with each other in our understanding of their contributions to realist thought. This is a very thorough and engaging exploration of the political and theoretical projects of these three thinkers, and by engaging all three as realists, McQueen connects Machiavelli’s, Hobbes’, and Morgenthau’s work in ways that they are not often connected, and spans the schools of thought that usual make claim to their work and ideas. The result is a scholarly conversation integrating both international relations theory and the tradition of the history of political thought. McQueen also provides an understanding of where we, as citizens, often hear or see apocalyptic rhetoric and images, how we might want to think about apocalyptic concepts, and why politicians integrate these images into their public speeches.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4108</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71685]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6439500955.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matt K. Lewis, “Too Dumb to Fail: How the GOP Went from the Party of Reagan to the Party of Trump” (Hachette, 2016)</title>
      <description>Political commentator Matt K. Lewis warns his fellow conservatives that their movement is going off the rails in Too Dumb to Fail: How the GOP Went from the Party of Reagan to the Party of Trump (Hachette, 2016). Lewis chafes at the populist, protectionist and nativist elements that have come to dominate the Republican Party, and argues that conservatives need to reacquaint themselves with the intellectual foundation of their own movement. He argues that many have overlooked how Ronald Reagan’s success flowed from his intellectual grounding and cosmopolitan nature. Outlandish conservative media figures who peddle outrageous ideas solely to make a buck attract Lewis’ ire, as he charges them with dumbing down their shared ideology. Lewis also tracks how an influx of southerners and evangelicals into the Republican Party created challenges that pulled the party away from traditional conservatism. Overall, Lewis presents an unvarnished yet constructive critique designed to create a conservative movement that can thrive in the twenty-first century.



Bill Scher is a Contributing Editor for POLITICO Magazine. He has provided political commentary on CNN, NPR and MSNBC. He has been published in The New York Times, The New Republic, and The New York Daily News among other publications. He is author of Wait! Don’t Move to Canada, published by Rodale in 2006.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Mar 2018 10:00:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Political commentator Matt K. Lewis warns his fellow conservatives that their movement is going off the rails in Too Dumb to Fail: How the GOP Went from the Party of Reagan to the Party of Trump (Hachette, 2016). Lewis chafes at the populist,</itunes:subtitle>
      <itunes:summary>Political commentator Matt K. Lewis warns his fellow conservatives that their movement is going off the rails in Too Dumb to Fail: How the GOP Went from the Party of Reagan to the Party of Trump (Hachette, 2016). Lewis chafes at the populist, protectionist and nativist elements that have come to dominate the Republican Party, and argues that conservatives need to reacquaint themselves with the intellectual foundation of their own movement. He argues that many have overlooked how Ronald Reagan’s success flowed from his intellectual grounding and cosmopolitan nature. Outlandish conservative media figures who peddle outrageous ideas solely to make a buck attract Lewis’ ire, as he charges them with dumbing down their shared ideology. Lewis also tracks how an influx of southerners and evangelicals into the Republican Party created challenges that pulled the party away from traditional conservatism. Overall, Lewis presents an unvarnished yet constructive critique designed to create a conservative movement that can thrive in the twenty-first century.



Bill Scher is a Contributing Editor for POLITICO Magazine. He has provided political commentary on CNN, NPR and MSNBC. He has been published in The New York Times, The New Republic, and The New York Daily News among other publications. He is author of Wait! Don’t Move to Canada, published by Rodale in 2006.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political commentator <a href="http://mattklewis.com/">Matt K. Lewis</a> warns his fellow conservatives that their movement is going off the rails in <a href="http://aax-us-east.amazon-adsystem.com/x/c/QpuyS-KFQmDbiYmnqy79gJ8AAAFiJSY5WgEAAAFKAWBdZtM/http://www.amazon.com/dp/0316383929/ref=as_at?creativeASIN=0316383929&amp;linkCode=w61&amp;imprToken=TRwgASTf7IBnfZA3Tzg-qw&amp;slotNum=0&amp;tag=newbooinhis-20">Too Dumb to Fail: How the GOP Went from the Party of Reagan to the Party of Trump</a> (Hachette, 2016). Lewis chafes at the populist, protectionist and nativist elements that have come to dominate the Republican Party, and argues that conservatives need to reacquaint themselves with the intellectual foundation of their own movement. He argues that many have overlooked how Ronald Reagan’s success flowed from his intellectual grounding and cosmopolitan nature. Outlandish conservative media figures who peddle outrageous ideas solely to make a buck attract Lewis’ ire, as he charges them with dumbing down their shared ideology. Lewis also tracks how an influx of southerners and evangelicals into the Republican Party created challenges that pulled the party away from traditional conservatism. Overall, Lewis presents an unvarnished yet constructive critique designed to create a conservative movement that can thrive in the twenty-first century.</p><p>
</p><p>
<a href="https://en.wikipedia.org/wiki/Bill_Scher">Bill Scher</a> is a Contributing Editor for POLITICO Magazine. He has provided political commentary on CNN, NPR and MSNBC. He has been published in The New York Times, The New Republic, and The New York Daily News among other publications. He is author of Wait! Don’t Move to Canada, published by Rodale in 2006.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2670</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71817]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1451061894.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Darnton, “A Literary Tour de France: The World of Books on the Eve of the French Revolution” (Oxford UP, 2018)</title>
      <description>Five decades ago, a young scholar named Robert Darnton followed up on a footnote that took him to the archives of the “Typographical Society of Neuchatel”(S.T.N.) in Switzerland, not far from the French border. Many years, and thousands of documents later, Professor Robert Darnton has published a new book, A Literary Tour de France: The World of Books on the Eve of the French Revolution (Oxford University Press, 2018). Apart from illuminating the everyday life of the trade that enabled and shaped French reading practices, the book is a methodological feat that mines an impressive array of sources to access the financial, legal, political, and cultural history of book distribution before the French Revolution.

Following the trail of Jean-Francois Favager, a sales rep of the S.T.N. who toured France in 1778, Darnton’s thirteen chapters trace his journey from Neuchatel, across the border into France, down the southeast to Lyon and Marseille, west towards Bordeaux, then north before crossing back to Besancon and home (with many stops in between). As the book pursues Favager’s story, the reader learns about the challenges of travel by horse in this period, including border-crossings, the network of roads that connected French towns and cities in the eighteenth century, and the many obstacles that arose along the way. A history of the movement of foreign books into a French market, A Literary Tour de France also explores the histories of smuggling, piracy, contract and business law and values. Focused on the world of books in the French provinces, rather than Paris, this study offers today’s reader insight into the demands and supplies of their eighteenth-century counterparts and the range of booksellers who sold their wares. The result is a rich and textured account of how and what many French people were able to read in the decades before the upheaval of 1789.

I encourage all of you to visit the books companion website, including a treasure of primary sources that will enhance and extend the reading of A Literary Tour de France.



Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Mar 2018 10:10:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Five decades ago, a young scholar named Robert Darnton followed up on a footnote that took him to the archives of the “Typographical Society of Neuchatel”(S.T.N.) in Switzerland, not far from the French border. Many years,</itunes:subtitle>
      <itunes:summary>Five decades ago, a young scholar named Robert Darnton followed up on a footnote that took him to the archives of the “Typographical Society of Neuchatel”(S.T.N.) in Switzerland, not far from the French border. Many years, and thousands of documents later, Professor Robert Darnton has published a new book, A Literary Tour de France: The World of Books on the Eve of the French Revolution (Oxford University Press, 2018). Apart from illuminating the everyday life of the trade that enabled and shaped French reading practices, the book is a methodological feat that mines an impressive array of sources to access the financial, legal, political, and cultural history of book distribution before the French Revolution.

Following the trail of Jean-Francois Favager, a sales rep of the S.T.N. who toured France in 1778, Darnton’s thirteen chapters trace his journey from Neuchatel, across the border into France, down the southeast to Lyon and Marseille, west towards Bordeaux, then north before crossing back to Besancon and home (with many stops in between). As the book pursues Favager’s story, the reader learns about the challenges of travel by horse in this period, including border-crossings, the network of roads that connected French towns and cities in the eighteenth century, and the many obstacles that arose along the way. A history of the movement of foreign books into a French market, A Literary Tour de France also explores the histories of smuggling, piracy, contract and business law and values. Focused on the world of books in the French provinces, rather than Paris, this study offers today’s reader insight into the demands and supplies of their eighteenth-century counterparts and the range of booksellers who sold their wares. The result is a rich and textured account of how and what many French people were able to read in the decades before the upheaval of 1789.

I encourage all of you to visit the books companion website, including a treasure of primary sources that will enhance and extend the reading of A Literary Tour de France.



Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Five decades ago, a young scholar named <a href="http://www.robertdarnton.org/">Robert Darnton</a> followed up on a footnote that took him to the archives of the “Typographical Society of Neuchatel”(S.T.N.) in Switzerland, not far from the French border. Many years, and thousands of documents later, Professor Robert Darnton has published a new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QjJSrph9mzEPMWic8tFWli4AAAFiJNgyVAEAAAFKAaXmTA8/http://www.amazon.com/dp/0195144511/ref=as_at?creativeASIN=0195144511&amp;linkCode=w61&amp;imprToken=saGy6aY.Snk0sYvlc-AkNg&amp;slotNum=0&amp;tag=newbooinhis-20">A Literary Tour de France: The World of Books on the Eve of the French Revolution</a> (Oxford University Press, 2018). Apart from illuminating the everyday life of the trade that enabled and shaped French reading practices, the book is a methodological feat that mines an impressive array of sources to access the financial, legal, political, and cultural history of book distribution before the French Revolution.</p><p>
Following the trail of Jean-Francois Favager, a sales rep of the S.T.N. who toured France in 1778, Darnton’s thirteen chapters trace his journey from Neuchatel, across the border into France, down the southeast to Lyon and Marseille, west towards Bordeaux, then north before crossing back to Besancon and home (with many stops in between). As the book pursues Favager’s story, the reader learns about the challenges of travel by horse in this period, including border-crossings, the network of roads that connected French towns and cities in the eighteenth century, and the many obstacles that arose along the way. A history of the movement of foreign books into a French market, A Literary Tour de France also explores the histories of smuggling, piracy, contract and business law and values. Focused on the world of books in the French provinces, rather than Paris, this study offers today’s reader insight into the demands and supplies of their eighteenth-century counterparts and the range of booksellers who sold their wares. The result is a rich and textured account of how and what many French people were able to read in the decades before the upheaval of 1789.</p><p>
I encourage all of you to visit the books companion <a href="http://www.robertdarnton.org/literarytour">website</a>, including a treasure of primary sources that will enhance and extend the reading of A Literary Tour de France.</p><p>
</p><p>
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: <a href="mailto:panchasi@sfu.ca">panchasi@sfu.ca</a>.</p><p>
*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit <a href="https://agonyklub.com/">https://agonyklub.com/</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71803]]></guid>
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    </item>
    <item>
      <title>Arlie Russell Hochschild, “Strangers in Their Own Land: Anger and Mourning on the American Right” (New Press, 2016)</title>
      <description>Since it was published in 2016, Arlie Russell Hochschild‘s Strangers in Their Own Land: Anger and Mourning on the American Right (The New Press, 2016) has been many times heralded as necessary reading for our current political moment. For her perceptive and dramatic account of a Berkeley sociologist’s exploration of Tea Party enthusiasm in coastal Louisiana, Dr. Hochschild received honors and awards from many directions, including a spot as a finalist for the national book award. Now released in paperback in January 2018, Dr. Hochschild’s book includes a new afterword, and continues to stand as both a moving narrative portrait of a political community and a strong example of scholarly work at the crossroads of academic research and public discourse.

Using environmental policy as her keyhole issue, Dr. Hochschild articulates the logic that structures a “great paradox”: states which receive the highest levels of financial support from the federal government are also home to the deepest wells of resentment against government intervention in private life. Dr. Hochschild’s work discloses an emotional “deep story” that shapes the political imagination of her Tea Party interlocutors, the feeling that deserving Americans are pushed to the back of the line for the American Dream.

Tracing the open rhetoric and the social silences that reveal the shape of a community’s political imagination, Dr. Hochschild’s research speaks to the roles of race and religion in forming the foundation of American politics. Her interviewees were mostly white, and mostly Christian. In exploring the ways in which the Tea Party deep story manifests a resentment against government work to curb irresponsible private power and provide public support for disadvantaged Americans, Strangers in Their Own Land chronicles Dr. Hochschild’s attempts to climb the “empathy walls” that surround and isolate communities sharply defined by ideological allegiance and disavowed histories of misused power.

Along the way, Strangers in Their Own Land recounts the intellectual, political, and economic history that lies behind the great paradox of our current political crisis, and profiles figures who may offer us a way out of the bind.

For this interview, I asked Dr. Hochschild to speak to the process of writing a book for multiple audiences in a partisan climate. When researching and writing this book in the years leading up to the 2016 election, who did she imagine as her readers and what did she hope they would take away from her project? Our conversation covers the place of this book in the trajectory of her career, the difficulty of turning off the ethical “alarm system” while conducting interviews, structuring an academic book to capture the drama of a research question, and the principles that Dr. Hochschild believes activists can use to build momentum in the coming months.



Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Mar 2018 10:00:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Since it was published in 2016, Arlie Russell Hochschild‘s Strangers in Their Own Land: Anger and Mourning on the American Right (The New Press, 2016) has been many times heralded as necessary reading for our current political moment.</itunes:subtitle>
      <itunes:summary>Since it was published in 2016, Arlie Russell Hochschild‘s Strangers in Their Own Land: Anger and Mourning on the American Right (The New Press, 2016) has been many times heralded as necessary reading for our current political moment. For her perceptive and dramatic account of a Berkeley sociologist’s exploration of Tea Party enthusiasm in coastal Louisiana, Dr. Hochschild received honors and awards from many directions, including a spot as a finalist for the national book award. Now released in paperback in January 2018, Dr. Hochschild’s book includes a new afterword, and continues to stand as both a moving narrative portrait of a political community and a strong example of scholarly work at the crossroads of academic research and public discourse.

Using environmental policy as her keyhole issue, Dr. Hochschild articulates the logic that structures a “great paradox”: states which receive the highest levels of financial support from the federal government are also home to the deepest wells of resentment against government intervention in private life. Dr. Hochschild’s work discloses an emotional “deep story” that shapes the political imagination of her Tea Party interlocutors, the feeling that deserving Americans are pushed to the back of the line for the American Dream.

Tracing the open rhetoric and the social silences that reveal the shape of a community’s political imagination, Dr. Hochschild’s research speaks to the roles of race and religion in forming the foundation of American politics. Her interviewees were mostly white, and mostly Christian. In exploring the ways in which the Tea Party deep story manifests a resentment against government work to curb irresponsible private power and provide public support for disadvantaged Americans, Strangers in Their Own Land chronicles Dr. Hochschild’s attempts to climb the “empathy walls” that surround and isolate communities sharply defined by ideological allegiance and disavowed histories of misused power.

Along the way, Strangers in Their Own Land recounts the intellectual, political, and economic history that lies behind the great paradox of our current political crisis, and profiles figures who may offer us a way out of the bind.

For this interview, I asked Dr. Hochschild to speak to the process of writing a book for multiple audiences in a partisan climate. When researching and writing this book in the years leading up to the 2016 election, who did she imagine as her readers and what did she hope they would take away from her project? Our conversation covers the place of this book in the trajectory of her career, the difficulty of turning off the ethical “alarm system” while conducting interviews, structuring an academic book to capture the drama of a research question, and the principles that Dr. Hochschild believes activists can use to build momentum in the coming months.



Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since it was published in 2016, <a href="http://sociology.berkeley.edu/professor-emeritus/arlie-r-hochschild">Arlie Russell Hochschild</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvISxWuZcSUFHEjoo8KiRRUAAAFiJIIbTwEAAAFKAWGSb54/http://www.amazon.com/dp/1620973499/ref=as_at?creativeASIN=1620973499&amp;linkCode=w61&amp;imprToken=bTQh8ldyOeEXknEifnTEGA&amp;slotNum=0&amp;tag=newbooinhis-20">Strangers in Their Own Land: Anger and Mourning on the American Right</a> (The New Press, 2016) has been many times heralded as necessary reading for our current political moment. For her perceptive and dramatic account of a Berkeley sociologist’s exploration of Tea Party enthusiasm in coastal Louisiana, Dr. Hochschild received honors and awards from many directions, including a spot as a finalist for the national book award. Now released in paperback in January 2018, Dr. Hochschild’s book includes a new afterword, and continues to stand as both a moving narrative portrait of a political community and a strong example of scholarly work at the crossroads of academic research and public discourse.</p><p>
Using environmental policy as her keyhole issue, Dr. Hochschild articulates the logic that structures a “great paradox”: states which receive the highest levels of financial support from the federal government are also home to the deepest wells of resentment against government intervention in private life. Dr. Hochschild’s work discloses an emotional “deep story” that shapes the political imagination of her Tea Party interlocutors, the feeling that deserving Americans are pushed to the back of the line for the American Dream.</p><p>
Tracing the open rhetoric and the social silences that reveal the shape of a community’s political imagination, Dr. Hochschild’s research speaks to the roles of race and religion in forming the foundation of American politics. Her interviewees were mostly white, and mostly Christian. In exploring the ways in which the Tea Party deep story manifests a resentment against government work to curb irresponsible private power and provide public support for disadvantaged Americans, Strangers in Their Own Land chronicles Dr. Hochschild’s attempts to climb the “empathy walls” that surround and isolate communities sharply defined by ideological allegiance and disavowed histories of misused power.</p><p>
Along the way, Strangers in Their Own Land recounts the intellectual, political, and economic history that lies behind the great paradox of our current political crisis, and profiles figures who may offer us a way out of the bind.</p><p>
For this interview, I asked Dr. Hochschild to speak to the process of writing a book for multiple audiences in a partisan climate. When researching and writing this book in the years leading up to the 2016 election, who did she imagine as her readers and what did she hope they would take away from her project? Our conversation covers the place of this book in the trajectory of her career, the difficulty of turning off the ethical “alarm system” while conducting interviews, structuring an academic book to capture the drama of a research question, and the principles that Dr. Hochschild believes activists can use to build momentum in the coming months.</p><p>
</p><p>
Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at <a href="https://carlnellis.wordpress.com/">carlnellis.wordpress.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71796]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7214095182.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Menachem Fisch, “Creatively Undecided: Toward a History and Philosophy of Scientific Agency” (U Chicago Press, 2017 )</title>
      <description>Thomas Kuhn upset both scientists and philosophers of science when he argued that transitions from one scientific framework (or “paradigm”) to another were irrational: the change was like a religious conversion experience rather than a reasoned shift from one theory to another based on the best evidence. But even if one disagrees with Kuhn, how can this change be shown to be rational? More generally, how can transitions from one set of normative standards to another be rational, given that there is no neutral position from which to criticize one’s own normative standards? In Creatively Undecided: Toward a History and Philosophy of Scientific Agency (University of Chicago Press, 2017), Menachem Fisch takes up this challenge, defending an account of framework change which accepts that we cannot be self-critical of our own standards, but we can be destabilized by external criticism. Some of those who are “ambivalated” in this way creatively attempt to tackle their ambivalence by developing hybrid theories that provide others in a scientific community with a means to critically assess their frameworks and develop new ones. Fisch, who is Professor of History and Philosophy of Science at Tel Aviv University, draws on work from Korsgaard, Friedman, Galison, McDowell and others in a rich discussion of the dynamics of normativity in science, illustrated with a case study of debates on the foundations of algebra in the 1830s.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Mar 2018 10:00:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thomas Kuhn upset both scientists and philosophers of science when he argued that transitions from one scientific framework (or “paradigm”) to another were irrational: the change was like a religious conversion experience rather than a reasoned shift f...</itunes:subtitle>
      <itunes:summary>Thomas Kuhn upset both scientists and philosophers of science when he argued that transitions from one scientific framework (or “paradigm”) to another were irrational: the change was like a religious conversion experience rather than a reasoned shift from one theory to another based on the best evidence. But even if one disagrees with Kuhn, how can this change be shown to be rational? More generally, how can transitions from one set of normative standards to another be rational, given that there is no neutral position from which to criticize one’s own normative standards? In Creatively Undecided: Toward a History and Philosophy of Scientific Agency (University of Chicago Press, 2017), Menachem Fisch takes up this challenge, defending an account of framework change which accepts that we cannot be self-critical of our own standards, but we can be destabilized by external criticism. Some of those who are “ambivalated” in this way creatively attempt to tackle their ambivalence by developing hybrid theories that provide others in a scientific community with a means to critically assess their frameworks and develop new ones. Fisch, who is Professor of History and Philosophy of Science at Tel Aviv University, draws on work from Korsgaard, Friedman, Galison, McDowell and others in a rich discussion of the dynamics of normativity in science, illustrated with a case study of debates on the foundations of algebra in the 1830s.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thomas Kuhn upset both scientists and philosophers of science when he argued that transitions from one scientific framework (or “paradigm”) to another were irrational: the change was like a religious conversion experience rather than a reasoned shift from one theory to another based on the best evidence. But even if one disagrees with Kuhn, how can this change be shown to be rational? More generally, how can transitions from one set of normative standards to another be rational, given that there is no neutral position from which to criticize one’s own normative standards? In <a href="http://www.amazon.com/dp/022651451X/?tag=newbooinhis-20">Creatively Undecided: Toward a History and Philosophy of Scientific Agency</a> (University of Chicago Press, 2017), <a href="https://english.tau.ac.il/profile/fisch">Menachem Fisch</a> takes up this challenge, defending an account of framework change which accepts that we cannot be self-critical of our own standards, but we can be destabilized by external criticism. Some of those who are “ambivalated” in this way creatively attempt to tackle their ambivalence by developing hybrid theories that provide others in a scientific community with a means to critically assess their frameworks and develop new ones. Fisch, who is Professor of History and Philosophy of Science at Tel Aviv University, draws on work from Korsgaard, Friedman, Galison, McDowell and others in a rich discussion of the dynamics of normativity in science, illustrated with a case study of debates on the foundations of algebra in the 1830s.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3948</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71822]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8480978435.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Didem Havlioglu, “Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History” (Syracuse UP, 2017)</title>
      <description>Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History (Syracuse University Press, 2017) by Didem Havlioglu is at once an intellectual history and biography of sorts of Mihri Hatun, a fifteenth century Ottoman poet. It considers the question of what happens when a woman enters a field dominated by men; in this case, poetry. Using her own poetry and biographical dictionaries (the tezkire genre), Havlioglu contextualizes Mihri and tries to understand her as a product of her own time and as someone who understood her multiple roles in society well enough to subvert them.

Didem Havlioglu is Instructor of Asian and Middle Eastern Studies at Duke. Her interests include Modern/Ottoman Language and Literature, Islamic Aesthetics, Women and Gender in the Middle East, Women Writers in the Intellectual History of the Middle East. She received her Ph.D. from the University of Washington.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Mar 2018 10:00:16 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History (Syracuse University Press, 2017) by Didem Havlioglu is at once an intellectual history and biography of sorts of Mihri Hatun, a fifteenth century Ottoman poet.</itunes:subtitle>
      <itunes:summary>Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History (Syracuse University Press, 2017) by Didem Havlioglu is at once an intellectual history and biography of sorts of Mihri Hatun, a fifteenth century Ottoman poet. It considers the question of what happens when a woman enters a field dominated by men; in this case, poetry. Using her own poetry and biographical dictionaries (the tezkire genre), Havlioglu contextualizes Mihri and tries to understand her as a product of her own time and as someone who understood her multiple roles in society well enough to subvert them.

Didem Havlioglu is Instructor of Asian and Middle Eastern Studies at Duke. Her interests include Modern/Ottoman Language and Literature, Islamic Aesthetics, Women and Gender in the Middle East, Women Writers in the Intellectual History of the Middle East. She received her Ph.D. from the University of Washington.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/Ql4T2gdLPFcG1fcAHePPdfkAAAFgskxYhQEAAAFKAVfPiY8/http://www.amazon.com/dp/0815635370/ref=as_at?creativeASIN=0815635370&amp;linkCode=w61&amp;imprToken=6qGBxMXaUr4jCpyylMx-hw&amp;slotNum=0&amp;tag=newbooinhis-20">Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History</a> (Syracuse University Press, 2017) by Didem Havlioglu is at once an intellectual history and biography of sorts of Mihri Hatun, a fifteenth century Ottoman poet. It considers the question of what happens when a woman enters a field dominated by men; in this case, poetry. Using her own poetry and biographical dictionaries (the tezkire genre), Havlioglu contextualizes Mihri and tries to understand her as a product of her own time and as someone who understood her multiple roles in society well enough to subvert them.</p><p>
<a href="https://asianmideast.duke.edu/people/didem-z-havlioglu">Didem Havlioglu</a> is Instructor of Asian and Middle Eastern Studies at Duke. Her interests include Modern/Ottoman Language and Literature, Islamic Aesthetics, Women and Gender in the Middle East, Women Writers in the Intellectual History of the Middle East. She received her Ph.D. from the University of Washington.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1922</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69472]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4699513711.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard Candida Smith, “Improvised Continent: Pan-American and Cultural Exchange” (Penn Press, 2017)</title>
      <description>Richard Candida Smith’s new book Improvised Continent: Pan-American and Cultural Exchange (University of Pennsylvania Press, 2017), offers a richly detailed cultural history of pan-Americanism and how it was propagated among elites and popular audiences. Elihu Root, a major architect of U.S. international power, and a vision of liberal global governance were the initial drivers for pan-Americanism. Carrying the vision were civic leaders, philanthropists, artists, writers and publishers acting as cultural ambassadors with different political, cultural, and personal agendas often at odds with official policy. In fostering a utopian vision of hemispheric solidarity, both U.S. and Latin American cultural leaders were faced with overcoming preconceived ideas and misconceptions of the other, but World War II and the Cold War increasingly turned a project of mutual cultural exchange into an accelerated U.S. propaganda campaign that resulted in political intervention in Latin America. U.S. domestic policies came under scrutiny as well. Smith has given us a thorough study of the complexities of cultural exchange in a time of developing U.S. power and the unforeseen consequences of pan-Americanism.

Richard Candida Smith is Professor Emeritus of History at the University of California.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Mar 2018 10:00:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richard Candida Smith’s new book Improvised Continent: Pan-American and Cultural Exchange (University of Pennsylvania Press, 2017), offers a richly detailed cultural history of pan-Americanism and how it was propagated among elites and popular audience...</itunes:subtitle>
      <itunes:summary>Richard Candida Smith’s new book Improvised Continent: Pan-American and Cultural Exchange (University of Pennsylvania Press, 2017), offers a richly detailed cultural history of pan-Americanism and how it was propagated among elites and popular audiences. Elihu Root, a major architect of U.S. international power, and a vision of liberal global governance were the initial drivers for pan-Americanism. Carrying the vision were civic leaders, philanthropists, artists, writers and publishers acting as cultural ambassadors with different political, cultural, and personal agendas often at odds with official policy. In fostering a utopian vision of hemispheric solidarity, both U.S. and Latin American cultural leaders were faced with overcoming preconceived ideas and misconceptions of the other, but World War II and the Cold War increasingly turned a project of mutual cultural exchange into an accelerated U.S. propaganda campaign that resulted in political intervention in Latin America. U.S. domestic policies came under scrutiny as well. Smith has given us a thorough study of the complexities of cultural exchange in a time of developing U.S. power and the unforeseen consequences of pan-Americanism.

Richard Candida Smith is Professor Emeritus of History at the University of California.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Richard Candida Smith’s new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QizSAoYYRvUNXirdgbzvrhkAAAFiC3KzRQEAAAFKAXzWGN8/http://www.amazon.com/dp/0812249429/ref=as_at?creativeASIN=0812249429&amp;linkCode=w61&amp;imprToken=jwykCMqfF8H9RgS7EWSmyQ&amp;slotNum=0&amp;tag=newbooinhis-20">Improvised Continent: Pan-American and Cultural Exchange </a>(University of Pennsylvania Press, 2017), offers a richly detailed cultural history of pan-Americanism and how it was propagated among elites and popular audiences. Elihu Root, a major architect of U.S. international power, and a vision of liberal global governance were the initial drivers for pan-Americanism. Carrying the vision were civic leaders, philanthropists, artists, writers and publishers acting as cultural ambassadors with different political, cultural, and personal agendas often at odds with official policy. In fostering a utopian vision of hemispheric solidarity, both U.S. and Latin American cultural leaders were faced with overcoming preconceived ideas and misconceptions of the other, but World War II and the Cold War increasingly turned a project of mutual cultural exchange into an accelerated U.S. propaganda campaign that resulted in political intervention in Latin America. U.S. domestic policies came under scrutiny as well. Smith has given us a thorough study of the complexities of cultural exchange in a time of developing U.S. power and the unforeseen consequences of pan-Americanism.</p><p>
<a href="https://www.richardcandidasmith.com/">Richard Candida Smith</a> is <a href="http://history.berkeley.edu/people/richard-c%C3%A1ndida-smith">Professor Emeritus of History</a> at the University of California.</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p>
</p><p>
<a href="http://www.lilianbarger.com">Lilian Calles Barger</a> is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3512</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71619]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2602657740.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vivian Liska, “German-Jewish Thought and Its Afterlife: A Tenuous Legacy” (Indiana UP, 2016)</title>
      <description>In German-Jewish Thought and Its Afterlife: A Tenuous Legacy (Indiana University Press, 2016), Vivian Liska, Professor of German Literature and Director of the Institute of Jewish Studies at the University of Antwerp in Belgium as well as a Distinguished Visiting Professor in the Faculty of the Humanities at the Hebrew University in Jerusalem, focuses on the changing form, fate, and function of messianism, law, exile, election and remembrance in three different temporal and intellectual frameworks: German-Jewish modernism, postmodernism and the current period. Liska’s book challenges and historicizes postmodern and contemporary takes on German-Jewish thinkers. She leaves us with a set of new and unanswered questions in this very interesting and provocative book.



Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Mar 2018 11:00:36 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In German-Jewish Thought and Its Afterlife: A Tenuous Legacy (Indiana University Press, 2016), Vivian Liska, Professor of German Literature and Director of the Institute of Jewish Studies at the University of Antwerp in Belgium as well as a Distinguish...</itunes:subtitle>
      <itunes:summary>In German-Jewish Thought and Its Afterlife: A Tenuous Legacy (Indiana University Press, 2016), Vivian Liska, Professor of German Literature and Director of the Institute of Jewish Studies at the University of Antwerp in Belgium as well as a Distinguished Visiting Professor in the Faculty of the Humanities at the Hebrew University in Jerusalem, focuses on the changing form, fate, and function of messianism, law, exile, election and remembrance in three different temporal and intellectual frameworks: German-Jewish modernism, postmodernism and the current period. Liska’s book challenges and historicizes postmodern and contemporary takes on German-Jewish thinkers. She leaves us with a set of new and unanswered questions in this very interesting and provocative book.



Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvMKrA6Bm4PA5XXydg25xAAAAAFiAKmfGQEAAAFKAajmPnM/http://www.amazon.com/dp/0253024854/ref=as_at?creativeASIN=0253024854&amp;linkCode=w61&amp;imprToken=BS4r0QJDVbSH2pnmBomyiw&amp;slotNum=0&amp;tag=newbooinhis-20">German-Jewish Thought and Its Afterlife: A Tenuous Legacy</a> (Indiana University Press, 2016), <a href="https://www.uantwerpen.be/en/staff/vivian-liska/">Vivian Liska</a>, Professor of German Literature and Director of the Institute of Jewish Studies at the University of Antwerp in Belgium as well as a Distinguished Visiting Professor in the Faculty of the Humanities at the Hebrew University in Jerusalem, focuses on the changing form, fate, and function of messianism, law, exile, election and remembrance in three different temporal and intellectual frameworks: German-Jewish modernism, postmodernism and the current period. Liska’s book challenges and historicizes postmodern and contemporary takes on German-Jewish thinkers. She leaves us with a set of new and unanswered questions in this very interesting and provocative book.</p><p>
</p><p>
<a href="https://unimelb.academia.edu/MaxKaiser">Max Kaiser</a> is a PhD candidate at the University of Melbourne. He can be reached at <a href="mailto:kaiser@student.unimelb.edu.au">kaiser@student.unimelb.edu.au</a></p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1690</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71503]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2560172441.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cynthia Baker, “Jew” (Rutgers UP, 2017)</title>
      <description>What is the significance of Jew? How has this word come to have such varied and charged meanings? Who has (and has not) used it, and why? Cynthia Baker explores these questions and more in her new book Jew, part of the “Key Words in Jewish Studies” series at Rutgers University Press.

In a set of absorbing case studies, Baker tracks the history of the word Jew from antiquity to the present. Among other topics, she writes about the debates concerning the terms Jews, Ioudaioi, and Judeans; the uses of yid in Yiddish; the emerging discourses about new Jews; and the genealogics of the twentiethcentury. In the course of her study, Baker exposes a number of problems that pertain to this key word, including the troubled relation between ethnicity and religion, the implications and impasses of translation, and the responsibility of the scholar in the face of the complex and often painful history of Jew. A compelling intervention in Jewish Studies, the book also opens provocative new avenues for research across the humanities and social sciences.

For more information about Jew, a collection of fascinating responses can be read in the Marginalia Forum organized by Shaul Magid and Annette Yoshiko Reed for the LA Review of Books.

Cynthia M. Baker is Professor of Religious Studies at Bates College, where she is also Chair of the Religious Studies Department. In addition to Jew, she is the author of Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity (Stanford University Press, 2002).



Mendel Kranz is a PhD student in the Divinity School at the University of Chicago. Matthew Johnson is a PhD student in Germanic Studies at the University of Chicago 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Mar 2018 11:00:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the significance of Jew? How has this word come to have such varied and charged meanings? Who has (and has not) used it, and why? Cynthia Baker explores these questions and more in her new book Jew,</itunes:subtitle>
      <itunes:summary>What is the significance of Jew? How has this word come to have such varied and charged meanings? Who has (and has not) used it, and why? Cynthia Baker explores these questions and more in her new book Jew, part of the “Key Words in Jewish Studies” series at Rutgers University Press.

In a set of absorbing case studies, Baker tracks the history of the word Jew from antiquity to the present. Among other topics, she writes about the debates concerning the terms Jews, Ioudaioi, and Judeans; the uses of yid in Yiddish; the emerging discourses about new Jews; and the genealogics of the twentiethcentury. In the course of her study, Baker exposes a number of problems that pertain to this key word, including the troubled relation between ethnicity and religion, the implications and impasses of translation, and the responsibility of the scholar in the face of the complex and often painful history of Jew. A compelling intervention in Jewish Studies, the book also opens provocative new avenues for research across the humanities and social sciences.

For more information about Jew, a collection of fascinating responses can be read in the Marginalia Forum organized by Shaul Magid and Annette Yoshiko Reed for the LA Review of Books.

Cynthia M. Baker is Professor of Religious Studies at Bates College, where she is also Chair of the Religious Studies Department. In addition to Jew, she is the author of Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity (Stanford University Press, 2002).



Mendel Kranz is a PhD student in the Divinity School at the University of Chicago. Matthew Johnson is a PhD student in Germanic Studies at the University of Chicago 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the significance of Jew? How has this word come to have such varied and charged meanings? Who has (and has not) used it, and why? <a href="https://www.bates.edu/faculty-expertise/profile/cynthia-m-baker/">Cynthia Baker</a> explores these questions and more in her new book Jew, part of the “Key Words in Jewish Studies” series at Rutgers University Press.</p><p>
In a set of absorbing case studies, Baker tracks the history of the word Jew from antiquity to the present. Among other topics, she writes about the debates concerning the terms Jews, Ioudaioi, and Judeans; the uses of yid in Yiddish; the emerging discourses about new Jews; and the genealogics of the twentiethcentury. In the course of her study, Baker exposes a number of problems that pertain to this key word, including the troubled relation between ethnicity and religion, the implications and impasses of translation, and the responsibility of the scholar in the face of the complex and often painful history of Jew. A compelling intervention in Jewish Studies, the book also opens provocative new avenues for research across the humanities and social sciences.</p><p>
For more information about Jew, a collection of fascinating responses can be read in the Marginalia Forum organized by Shaul Magid and Annette Yoshiko Reed for the <a href="http://marginalia.lareviewofbooks.org/introduction-forum-on-cynthia-baker-jew/">LA Review of Books.</a></p><p>
Cynthia M. Baker is Professor of Religious Studies at Bates College, where she is also Chair of the Religious Studies Department. In addition to Jew, she is the author of Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity (Stanford University Press, 2002).</p><p>
</p><p>
Mendel Kranz is a PhD student in the Divinity School at the University of Chicago. Matthew Johnson is a PhD student in Germanic Studies at the University of Chicago </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4153</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71425]]></guid>
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    </item>
    <item>
      <title>Daniel B. Schwartz, “The First Modern Jew: Spinoza and the History of an Image” (Princeton UP, 2012)</title>
      <description>Benedito/Baruch/Benedict Spinoza (1623-1677) lived at the crossroads of Dutch, scholastic, and Jewish worlds. Excommunicated from the Jewish community of Amsterdam at 23, his works would later be put on the Catholic Church’s Index of Forbidden Books. He was a heretic. And yet, he was and continues to be seen by many as perhaps the hero of the early modern period. A figure alienated by the structures that defined his life, Spinoza has been understood, by Jews and non-Jews alike, to have expressed a powerful self-definition that echoes to the present day, where biographies, plays, “guides”, and academic works continue to abound.

In place of a simplistic origin story or master narrative of a modernity that begins with Spinoza, The First Modern Jew: Spinoza and the History of an Image (Princeton University Press, 2012), tells the story of how Spinoza came to be understood as a cultural hero, a reception history of his image at many crucial junctures in Modern Jewish history. Rather than probing his philosophy or strictly philosophic influence, Schwartz studies a malleable “Spinoza” as a symbol that captures the ways in which Jews have sought to understand and define themselves. Beginning in 17th-century Amsterdam before moving to 18th-century Berlin, 19th-century Eastern Europe, and Israel and America in the 20th century, The First Modern Jew is a chronological narrative of modern Jewish history that moves seamlessly between a larger thematic thread and local histories of both the famous (Moses Mendelssohn, David Ben-Gurion, and Yitzhak Bashevis Singer) and the forgotten (Berthold Auerbach, Salomon Rubin, and Yosef Klausner). In so doing, it probes the porous boundary between history and memory: the history of Spinoza and the history of the memory of Spinoza. And thereby we can see Spinoza as the “first modern Jew,” both because he was often projected as such and because he was a means by which people have asked the quintessential modern question: what does it mean to be me?

Professor Daniel B. Schwartz is an associate professor of history and the director of the Judaic Studies program at George Washington University.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, he is a crypto-Spinozist and his hero is Blinky the Ghost. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Mar 2018 11:00:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Benedito/Baruch/Benedict Spinoza (1623-1677) lived at the crossroads of Dutch, scholastic, and Jewish worlds. Excommunicated from the Jewish community of Amsterdam at 23, his works would later be put on the Catholic Church’s Index of Forbidden Books.</itunes:subtitle>
      <itunes:summary>Benedito/Baruch/Benedict Spinoza (1623-1677) lived at the crossroads of Dutch, scholastic, and Jewish worlds. Excommunicated from the Jewish community of Amsterdam at 23, his works would later be put on the Catholic Church’s Index of Forbidden Books. He was a heretic. And yet, he was and continues to be seen by many as perhaps the hero of the early modern period. A figure alienated by the structures that defined his life, Spinoza has been understood, by Jews and non-Jews alike, to have expressed a powerful self-definition that echoes to the present day, where biographies, plays, “guides”, and academic works continue to abound.

In place of a simplistic origin story or master narrative of a modernity that begins with Spinoza, The First Modern Jew: Spinoza and the History of an Image (Princeton University Press, 2012), tells the story of how Spinoza came to be understood as a cultural hero, a reception history of his image at many crucial junctures in Modern Jewish history. Rather than probing his philosophy or strictly philosophic influence, Schwartz studies a malleable “Spinoza” as a symbol that captures the ways in which Jews have sought to understand and define themselves. Beginning in 17th-century Amsterdam before moving to 18th-century Berlin, 19th-century Eastern Europe, and Israel and America in the 20th century, The First Modern Jew is a chronological narrative of modern Jewish history that moves seamlessly between a larger thematic thread and local histories of both the famous (Moses Mendelssohn, David Ben-Gurion, and Yitzhak Bashevis Singer) and the forgotten (Berthold Auerbach, Salomon Rubin, and Yosef Klausner). In so doing, it probes the porous boundary between history and memory: the history of Spinoza and the history of the memory of Spinoza. And thereby we can see Spinoza as the “first modern Jew,” both because he was often projected as such and because he was a means by which people have asked the quintessential modern question: what does it mean to be me?

Professor Daniel B. Schwartz is an associate professor of history and the director of the Judaic Studies program at George Washington University.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, he is a crypto-Spinozist and his hero is Blinky the Ghost. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Benedito/Baruch/Benedict Spinoza (1623-1677) lived at the crossroads of Dutch, scholastic, and Jewish worlds. Excommunicated from the Jewish community of Amsterdam at 23, his works would later be put on the Catholic Church’s Index of Forbidden Books. He was a heretic. And yet, he was and continues to be seen by many as perhaps the hero of the early modern period. A figure alienated by the structures that defined his life, Spinoza has been understood, by Jews and non-Jews alike, to have expressed a powerful self-definition that echoes to the present day, where biographies, plays, “guides”, and academic works continue to abound.</p><p>
In place of a simplistic origin story or master narrative of a modernity that begins with Spinoza, <a href="https://press.princeton.edu/titles/9722.html">The First Modern Jew: Spinoza and the History of an Image </a>(Princeton University Press, 2012), tells the story of how Spinoza came to be understood as a cultural hero, a reception history of his image at many crucial junctures in Modern Jewish history. Rather than probing his philosophy or strictly philosophic influence, Schwartz studies a malleable “Spinoza” as a symbol that captures the ways in which Jews have sought to understand and define themselves. Beginning in 17th-century Amsterdam before moving to 18th-century Berlin, 19th-century Eastern Europe, and Israel and America in the 20th century, The First Modern Jew is a chronological narrative of modern Jewish history that moves seamlessly between a larger thematic thread and local histories of both the famous (Moses Mendelssohn, David Ben-Gurion, and Yitzhak Bashevis Singer) and the forgotten (Berthold Auerbach, Salomon Rubin, and Yosef Klausner). In so doing, it probes the porous boundary between history and memory: the history of Spinoza and the history of the memory of Spinoza. And thereby we can see Spinoza as the “first modern Jew,” both because he was often projected as such and because he was a means by which people have asked the quintessential modern question: what does it mean to be me?</p><p>
Professor <a href="https://history.columbian.gwu.edu/daniel-schwartz">Daniel B. Schwartz</a> is an associate professor of history and the director of the Judaic Studies program at George Washington University.</p><p>
</p><p>
Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, he is a crypto-Spinozist and his hero is Blinky the Ghost. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3595</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71264]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4716182835.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>David Armitage, “Civil Wars: A History in Ideas” (Yale UP, 2017)</title>
      <description>Civil wars are among the most intractable conflicts in the world. Yet exactly distinguishes civil war from other types of armed struggle? In his book Civil Wars: A History in Ideas (Vintage Books, 2017), David Armitage examines the evolution of the concept over the centuries while explaining the relevance of that debate for today. As Armitage demonstrates, the Romans were the first to define civil wars as we understand them, giving us the name we use today. Their efforts were reflected in the works of authors in early modern Europe, who drew upon the classical tradition in order to comprehend the conflicts of their own day. Precision in defining war became increasingly relevant, both to distinguish civil wars from the newly recognized phenomenon of revolutions and with the emergence of efforts in the nineteenth century to regulate war through treaties and legal codes. This effort continues down to the present day, with the question of whether a conflict is or is not a civil war often determining how the international community responds to it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Mar 2018 11:00:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Civil wars are among the most intractable conflicts in the world. Yet exactly distinguishes civil war from other types of armed struggle? In his book Civil Wars: A History in Ideas (Vintage Books, 2017), David Armitage examines the evolution of the con...</itunes:subtitle>
      <itunes:summary>Civil wars are among the most intractable conflicts in the world. Yet exactly distinguishes civil war from other types of armed struggle? In his book Civil Wars: A History in Ideas (Vintage Books, 2017), David Armitage examines the evolution of the concept over the centuries while explaining the relevance of that debate for today. As Armitage demonstrates, the Romans were the first to define civil wars as we understand them, giving us the name we use today. Their efforts were reflected in the works of authors in early modern Europe, who drew upon the classical tradition in order to comprehend the conflicts of their own day. Precision in defining war became increasingly relevant, both to distinguish civil wars from the newly recognized phenomenon of revolutions and with the emergence of efforts in the nineteenth century to regulate war through treaties and legal codes. This effort continues down to the present day, with the question of whether a conflict is or is not a civil war often determining how the international community responds to it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Civil wars are among the most intractable conflicts in the world. Yet exactly distinguishes civil war from other types of armed struggle? In his book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QtxnlyJ3MN7zqwg7puHay2kAAAFh3UojKwEAAAFKAX6I_yI/http://www.amazon.com/dp/0670069671/ref=as_at?creativeASIN=0670069671&amp;linkCode=w61&amp;imprToken=GkFOsHa-h76ZB9n4eU2W4g&amp;slotNum=0&amp;tag=newbooinhis-20">Civil Wars: A History in Ideas</a> (Vintage Books, 2017), <a href="https://scholar.harvard.edu/armitage/home">David Armitage</a> examines the evolution of the concept over the centuries while explaining the relevance of that debate for today. As Armitage demonstrates, the Romans were the first to define civil wars as we understand them, giving us the name we use today. Their efforts were reflected in the works of authors in early modern Europe, who drew upon the classical tradition in order to comprehend the conflicts of their own day. Precision in defining war became increasingly relevant, both to distinguish civil wars from the newly recognized phenomenon of revolutions and with the emergence of efforts in the nineteenth century to regulate war through treaties and legal codes. This effort continues down to the present day, with the question of whether a conflict is or is not a civil war often determining how the international community responds to it.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2491</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71272]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6147839892.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Bonny Ibhawoh, “Human Rights in Africa” (Cambridge UP, 2018)</title>
      <description>In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights.

The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh’s book is written in a scholarly, clear, and concise way to appeal to general audiences and also to further the conversation and debates on human rights, as well as affirming the dignity of all human beings.

Bonny Ibhawoh is a professor of history and global human rights at McMaster University. He has taught in universities in Africa, the United States, and Canada. He was previously a Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York, and a Research Fellow at the Danish Institute for Human Rights, Copenhagen, Denmark. He is the author of Imperial Justice: Africans in Empires Court and Imperialism and Human Rights, named American Library Association Choice Outstanding Academic Title.



Bekeh Utietiang Ukelina is an Assistant Professor of History at SUNY, Cortland. His research examines the ideologies and practices of development in Africa, south of the Sahara. He is the author of The Second Colonial Occupation: Development Planning, Agriculture, and the Legacies of British Rule in Nigeria. For more NBN interviews, follow him on Twitter @bekeh or head to bekeh.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Mar 2018 11:00:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists.</itunes:subtitle>
      <itunes:summary>In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights.

The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh’s book is written in a scholarly, clear, and concise way to appeal to general audiences and also to further the conversation and debates on human rights, as well as affirming the dignity of all human beings.

Bonny Ibhawoh is a professor of history and global human rights at McMaster University. He has taught in universities in Africa, the United States, and Canada. He was previously a Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York, and a Research Fellow at the Danish Institute for Human Rights, Copenhagen, Denmark. He is the author of Imperial Justice: Africans in Empires Court and Imperialism and Human Rights, named American Library Association Choice Outstanding Academic Title.



Bekeh Utietiang Ukelina is an Assistant Professor of History at SUNY, Cortland. His research examines the ideologies and practices of development in Africa, south of the Sahara. He is the author of The Second Colonial Occupation: Development Planning, Agriculture, and the Legacies of British Rule in Nigeria. For more NBN interviews, follow him on Twitter @bekeh or head to bekeh.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qiuygsg1TFh2fd_N8aEuXB0AAAFh3cLmrgEAAAFKAR-1j1Q/http://www.amazon.com/dp/1107602394/ref=as_at?creativeASIN=1107602394&amp;linkCode=w61&amp;imprToken=SzqZFt.zWfzaCL1qXe4Tug&amp;slotNum=0&amp;tag=newbooinhis-20">Human Rights in Africa</a> (Cambridge University Press, 2018), <a href="http://www.humanities.mcmaster.ca/~ibhawoh/">Bonny Ibhawoh</a> examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights.</p><p>
The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh’s book is written in a scholarly, clear, and concise way to appeal to general audiences and also to further the conversation and debates on human rights, as well as affirming the dignity of all human beings.</p><p>
Bonny Ibhawoh is a professor of history and global human rights at McMaster University. He has taught in universities in Africa, the United States, and Canada. He was previously a Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York, and a Research Fellow at the Danish Institute for Human Rights, Copenhagen, Denmark. He is the author of Imperial Justice: Africans in Empires Court and Imperialism and Human Rights, named American Library Association Choice Outstanding Academic Title.</p><p>
</p><p>
<a href="http://bekeh.com/">Bekeh Utietiang Ukelina</a> is an Assistant Professor of History at SUNY, Cortland. His research examines the ideologies and practices of development in Africa, south of the Sahara. He is the author of The Second Colonial Occupation: Development Planning, Agriculture, and the Legacies of British Rule in Nigeria. For more NBN interviews, follow him on Twitter <a href="https://twitter.com/bekeh?lang=en">@bekeh</a> or head to <a href="http://bekeh.com/">bekeh.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marshall Poe, “How to Read a History Book: The Hidden History of History” (Zero Books, 2018)</title>
      <description>What is the history of a “history book”? In How to Read a History Book: The Hidden History Of History (Zero Books, 2018), Marshall Poe, founder and Editor-In-Chief of the New Books Network, tells the story of why and how we have the “history books” we have. The book uses the literary device of “Elizabeth Ranke,” an ideal type of the modern academic historian, to show how academic disciplines, the structure of college and careers, the tensions between popular and academic publishing, and the morality and ethics of history, shape the “history book.” Whilst each chapter critically relates a stage in Elizabeth’s life and career to the form “history books” take, the overall message of the book is a positive defense of history in the current social and political juncture. A short and accessible text, the book will be essential reading for anyone interested in the artifact called “a history book.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 28 Feb 2018 11:00:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the history of a “history book”? In How to Read a History Book: The Hidden History Of History (Zero Books, 2018), Marshall Poe, founder and Editor-In-Chief of the New Books Network, tells the story of why and how we have the “history books” we ...</itunes:subtitle>
      <itunes:summary>What is the history of a “history book”? In How to Read a History Book: The Hidden History Of History (Zero Books, 2018), Marshall Poe, founder and Editor-In-Chief of the New Books Network, tells the story of why and how we have the “history books” we have. The book uses the literary device of “Elizabeth Ranke,” an ideal type of the modern academic historian, to show how academic disciplines, the structure of college and careers, the tensions between popular and academic publishing, and the morality and ethics of history, shape the “history book.” Whilst each chapter critically relates a stage in Elizabeth’s life and career to the form “history books” take, the overall message of the book is a positive defense of history in the current social and political juncture. A short and accessible text, the book will be essential reading for anyone interested in the artifact called “a history book.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the history of a “history book”? In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvNAVuRqyNXnryoj8nLpspIAAAFh041QPgEAAAFKAY22YZE/http://www.amazon.com/dp/1780997299/ref=as_at?creativeASIN=1780997299&amp;linkCode=w61&amp;imprToken=4K8syj2PMBkVsAKodHE40w&amp;slotNum=0&amp;tag=newbooinhis-20">How to Read a History Book: The Hidden History Of History</a> (Zero Books, 2018), <a href="https://en.wikipedia.org/wiki/Marshall_Poe">Marshall Poe</a>, founder and Editor-In-Chief of the New Books Network, tells the story of why and how we have the “history books” we have. The book uses the literary device of “Elizabeth Ranke,” an ideal type of the modern academic historian, to show how academic disciplines, the structure of college and careers, the tensions between popular and academic publishing, and the morality and ethics of history, shape the “history book.” Whilst each chapter critically relates a stage in Elizabeth’s life and career to the form “history books” take, the overall message of the book is a positive defense of history in the current social and political juncture. A short and accessible text, the book will be essential reading for anyone interested in the artifact called “a history book.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71202]]></guid>
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      <title>Jeffrey Stewart, “The New Negro: The Life of Alain Locke” (Oxford UP, 2018)</title>
      <description>Through his work as a scholar and critic, Alain Locke redefined African American culture and its place in American life. Jeffrey Stewart‘s book The New Negro: The Life of Alain Locke (Oxford University Press, 2018) offers a detailed examination of Locke’s life, one that reveals his many achievements and how they changed the nation. Born into a middle-class family in Pennsylvania, his mother worked to ensure that Locke had the best education possible. After graduating from Harvard and spending three years in Europe as the first African American Rhodes Scholar, Locke returned to the United States and took a position at Howard University. In the 1920s he encouraged African Americans to embrace their own cultural past, becoming one of the leading promoters of the Harlem Renaissance then emerging in the country. Though his relationship with its leading figures was often fraught with tension, Locke never gave up his advocacy of Afro-American cultural identity, which he continued for the rest of his life through his writings, his lectures, and his sponsorship of African American artists.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Feb 2018 11:00:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Through his work as a scholar and critic, Alain Locke redefined African American culture and its place in American life. Jeffrey Stewart‘s book The New Negro: The Life of Alain Locke (Oxford University Press,</itunes:subtitle>
      <itunes:summary>Through his work as a scholar and critic, Alain Locke redefined African American culture and its place in American life. Jeffrey Stewart‘s book The New Negro: The Life of Alain Locke (Oxford University Press, 2018) offers a detailed examination of Locke’s life, one that reveals his many achievements and how they changed the nation. Born into a middle-class family in Pennsylvania, his mother worked to ensure that Locke had the best education possible. After graduating from Harvard and spending three years in Europe as the first African American Rhodes Scholar, Locke returned to the United States and took a position at Howard University. In the 1920s he encouraged African Americans to embrace their own cultural past, becoming one of the leading promoters of the Harlem Renaissance then emerging in the country. Though his relationship with its leading figures was often fraught with tension, Locke never gave up his advocacy of Afro-American cultural identity, which he continued for the rest of his life through his writings, his lectures, and his sponsorship of African American artists.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Through his work as a scholar and critic, Alain Locke redefined African American culture and its place in American life. <a href="http://www.blackstudies.ucsb.edu/people/jeffrey-stewart">Jeffrey Stewart</a>‘s book <a href="http://www.amazon.com/dp/019508957X/?tag=newbooinhis-20">The New Negro: The Life of Alain Locke</a> (Oxford University Press, 2018) offers a detailed examination of Locke’s life, one that reveals his many achievements and how they changed the nation. Born into a middle-class family in Pennsylvania, his mother worked to ensure that Locke had the best education possible. After graduating from Harvard and spending three years in Europe as the first African American Rhodes Scholar, Locke returned to the United States and took a position at Howard University. In the 1920s he encouraged African Americans to embrace their own cultural past, becoming one of the leading promoters of the Harlem Renaissance then emerging in the country. Though his relationship with its leading figures was often fraught with tension, Locke never gave up his advocacy of Afro-American cultural identity, which he continued for the rest of his life through his writings, his lectures, and his sponsorship of African American artists.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3353</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71123]]></guid>
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    <item>
      <title>Shinshu Roberts, “Being-Time: A Practitioner’s Guide to Dogen’s Shobogenzo Uji” (Wisdom Publications, 2018)</title>
      <description>In her new book, Being-Time: A Practitioner’s Guide to Dogen’s Shobogenzo Uji (Wisdom Publications, 2018), Shinshu Roberts focuses on the practical study of the inner self and perception of all phenomena through the famously complex work of Dogen Zenji, “Uji” (or being-time). In doing so, she illuminates aspects of how we perceive the present reality before us with great nuance, kindness, and articulation.

To tackle such a document with the elegance and understanding that Shinshu Roberts puts forth is an achievement in itself. Her approach leads one to a more subtle understanding of one of the great texts on self discovery and understanding. Shinshu Roberts gives us a wise and wonderfully patient guide to one of Dogen’s most important and enigmatic texts. Approaching complex topics with sincerity and ease, she shows just how much care and work went into crafting the subtle wisdom found in Dogen’s words.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 22 Feb 2018 11:00:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her new book, Being-Time: A Practitioner’s Guide to Dogen’s Shobogenzo Uji (Wisdom Publications, 2018), Shinshu Roberts focuses on the practical study of the inner self and perception of all phenomena through the famously complex work of Dogen Zenji...</itunes:subtitle>
      <itunes:summary>In her new book, Being-Time: A Practitioner’s Guide to Dogen’s Shobogenzo Uji (Wisdom Publications, 2018), Shinshu Roberts focuses on the practical study of the inner self and perception of all phenomena through the famously complex work of Dogen Zenji, “Uji” (or being-time). In doing so, she illuminates aspects of how we perceive the present reality before us with great nuance, kindness, and articulation.

To tackle such a document with the elegance and understanding that Shinshu Roberts puts forth is an achievement in itself. Her approach leads one to a more subtle understanding of one of the great texts on self discovery and understanding. Shinshu Roberts gives us a wise and wonderfully patient guide to one of Dogen’s most important and enigmatic texts. Approaching complex topics with sincerity and ease, she shows just how much care and work went into crafting the subtle wisdom found in Dogen’s words.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book,<a href="http://aax-us-east.amazon-adsystem.com/x/c/Quq9fb3Eyg_gF5KtU2U8tH8AAAFhuG6tcQEAAAFKAZTEkTU/http://www.amazon.com/dp/1614291136/ref=as_at?creativeASIN=1614291136&amp;linkCode=w61&amp;imprToken=kI7DV5E6DgG.XE1ZKe-vfw&amp;slotNum=0&amp;tag=newbooinhis-20"> Being-Time: A Practitioner’s Guide to Dogen’s Shobogenzo Uji </a>(Wisdom Publications, 2018), <a href="http://www.oceangatezen.org/about-us/teachers/">Shinshu Roberts</a> focuses on the practical study of the inner self and perception of all phenomena through the famously complex work of Dogen Zenji, “Uji” (or being-time). In doing so, she illuminates aspects of how we perceive the present reality before us with great nuance, kindness, and articulation.</p><p>
To tackle such a document with the elegance and understanding that Shinshu Roberts puts forth is an achievement in itself. Her approach leads one to a more subtle understanding of one of the great texts on self discovery and understanding. Shinshu Roberts gives us a wise and wonderfully patient guide to one of Dogen’s most important and enigmatic texts. Approaching complex topics with sincerity and ease, she shows just how much care and work went into crafting the subtle wisdom found in Dogen’s words.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2860</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71035]]></guid>
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    <item>
      <title>Larry Wolff, “The Singing Turk” (Stanford UP, 2016)</title>
      <description>In The Singing Turk: Ottoman Power and Operatic Emotions on the European Stage from the Siege of Vienna to the Age of Napoleon (Stanford University Press, 2016), Larry Wolff takes us into that distinctly European art form, the opera, to show us the reflection of European ideas of Ottoman Turkey in the modern period. Beginning in 1683 when Ottoman guns shook the walls of Vienna, through a long eighteenth century, and up to Napoleon’s military supremacy in the nineteenth, when Turkish conquest of Europe was “no longer really imaginable” (402), the singing Turk in one form or another, dazzled, terrified, and enchanted European audiences from Vienna, to Venice, to Paris. Professor Wolff’s discussion of the music—its creation, its reception, and its context—is richly entertaining and accessible to the layman. It also reveals important currents in political and cultural thought during the Enlightenment in a Europe with ever-broader horizons. Professor Wolff moves between decades and opera houses, to argue that, rather than being some simplistic oriental foil, the operatic Turk ultimately allows the European audience to see its own humanity in a trans-Mediterranean alter ego, and composers and librettists to resolve the two in harmony with plenty of drama and humor along the way.

The reader of the Singing Turk is advised to listen along on YouTube to the operas, other compositions, and Turkish military orchestra that appear in The Singing Turk. Professor Wolff has also collected quite a few of these on a website, http://www.singingturk.com/. In our podcast, Professor Wolff also discusses twenty-first century implications of this long cultural, political, and diplomatic relationship. Furthermore, he explains one of the opera’s more peculiar romantic roles of (now mercifully defunct), that of the castrato (adult performer castrated in boyhood) and why such an actor never played the Turkish eunuch.

Professor Wolff is Silver Professor, Professor of History, and Director of Mediterranean Studies at New York University. He specializes in the history of Eastern Europe, the Habsburg Monarchy, the Enlightenment, and the history of childhood, writing from an intellectual, cultural, literary—and now musical—perspective. His work considers East and West and the dialectic relationship between the two, as he did with his Inventing Eastern Europe: The Map of Civilization in the Mind of the Enlightenment (1994). The Singing Turk is his seventh book.



Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Feb 2018 11:00:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Singing Turk: Ottoman Power and Operatic Emotions on the European Stage from the Siege of Vienna to the Age of Napoleon (Stanford University Press, 2016), Larry Wolff takes us into that distinctly European art form, the opera,</itunes:subtitle>
      <itunes:summary>In The Singing Turk: Ottoman Power and Operatic Emotions on the European Stage from the Siege of Vienna to the Age of Napoleon (Stanford University Press, 2016), Larry Wolff takes us into that distinctly European art form, the opera, to show us the reflection of European ideas of Ottoman Turkey in the modern period. Beginning in 1683 when Ottoman guns shook the walls of Vienna, through a long eighteenth century, and up to Napoleon’s military supremacy in the nineteenth, when Turkish conquest of Europe was “no longer really imaginable” (402), the singing Turk in one form or another, dazzled, terrified, and enchanted European audiences from Vienna, to Venice, to Paris. Professor Wolff’s discussion of the music—its creation, its reception, and its context—is richly entertaining and accessible to the layman. It also reveals important currents in political and cultural thought during the Enlightenment in a Europe with ever-broader horizons. Professor Wolff moves between decades and opera houses, to argue that, rather than being some simplistic oriental foil, the operatic Turk ultimately allows the European audience to see its own humanity in a trans-Mediterranean alter ego, and composers and librettists to resolve the two in harmony with plenty of drama and humor along the way.

The reader of the Singing Turk is advised to listen along on YouTube to the operas, other compositions, and Turkish military orchestra that appear in The Singing Turk. Professor Wolff has also collected quite a few of these on a website, http://www.singingturk.com/. In our podcast, Professor Wolff also discusses twenty-first century implications of this long cultural, political, and diplomatic relationship. Furthermore, he explains one of the opera’s more peculiar romantic roles of (now mercifully defunct), that of the castrato (adult performer castrated in boyhood) and why such an actor never played the Turkish eunuch.

Professor Wolff is Silver Professor, Professor of History, and Director of Mediterranean Studies at New York University. He specializes in the history of Eastern Europe, the Habsburg Monarchy, the Enlightenment, and the history of childhood, writing from an intellectual, cultural, literary—and now musical—perspective. His work considers East and West and the dialectic relationship between the two, as he did with his Inventing Eastern Europe: The Map of Civilization in the Mind of the Enlightenment (1994). The Singing Turk is his seventh book.



Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QsaQIdoP1A6PfAqLMjddJxMAAAFhnoMSSwEAAAFKARCGqFE/http://www.amazon.com/dp/0804795770/ref=as_at?creativeASIN=0804795770&amp;linkCode=w61&amp;imprToken=fAgKKRhP0H4f732qs1ZBSQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Singing Turk: Ottoman Power and Operatic Emotions on the European Stage from the Siege of Vienna to the Age of Napoleon</a> (Stanford University Press, 2016), <a href="http://as.nyu.edu/faculty/lawrence-wolff.html">Larry Wolff</a> takes us into that distinctly European art form, the opera, to show us the reflection of European ideas of Ottoman Turkey in the modern period. Beginning in 1683 when Ottoman guns shook the walls of Vienna, through a long eighteenth century, and up to Napoleon’s military supremacy in the nineteenth, when Turkish conquest of Europe was “no longer really imaginable” (402), the singing Turk in one form or another, dazzled, terrified, and enchanted European audiences from Vienna, to Venice, to Paris. Professor Wolff’s discussion of the music—its creation, its reception, and its context—is richly entertaining and accessible to the layman. It also reveals important currents in political and cultural thought during the Enlightenment in a Europe with ever-broader horizons. Professor Wolff moves between decades and opera houses, to argue that, rather than being some simplistic oriental foil, the operatic Turk ultimately allows the European audience to see its own humanity in a trans-Mediterranean alter ego, and composers and librettists to resolve the two in harmony with plenty of drama and humor along the way.</p><p>
The reader of the Singing Turk is advised to listen along on YouTube to the operas, other compositions, and Turkish military orchestra that appear in The Singing Turk. Professor Wolff has also collected quite a few of these on a website, <a href="http://www.singingturk.com/">http://www.singingturk.com/</a>. In our podcast, Professor Wolff also discusses twenty-first century implications of this long cultural, political, and diplomatic relationship. Furthermore, he explains one of the opera’s more peculiar romantic roles of (now mercifully defunct), that of the castrato (adult performer castrated in boyhood) and why such an actor never played the Turkish eunuch.</p><p>
Professor Wolff is Silver Professor, Professor of History, and Director of Mediterranean Studies at New York University. He specializes in the history of Eastern Europe, the Habsburg Monarchy, the Enlightenment, and the history of childhood, writing from an intellectual, cultural, literary—and now musical—perspective. His work considers East and West and the dialectic relationship between the two, as he did with his Inventing Eastern Europe: The Map of Civilization in the Mind of the Enlightenment (1994). The Singing Turk is his seventh book.</p><p>
</p><p>
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2610</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70832]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1755080309.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Seth Markle, “A Motorcycle on Hell Run: Tanzania, Black Power, and the Uncertain Future of Pan-Africanism 1964-1974” (Michigan State UP, 2017).</title>
      <description>Today we talked to Seth Markle about his book, A Motorcycle on Hell Run: Tanzania, Black Power, and the Uncertain Future of Pan-Africanism 1964-1974, published by Michigan State University Press in 2017 as part of the Ruth Simms Hamilton African Diaspora Series. Providing extensive insight into the importance of Tanzania in the emergence of a new form of Pan-Africanism in the 1960s, Markle conveys both the character of modern nationhood in Tanzania as well the activists in the diaspora who shaped and were affected by it. Markle highlights the international connections that defined the African Diaspora and Pan-Africanism throughout the 1960s and 70s. His book is a story about the networks and friendships that tie together Julius Nyerere’s Tanzania to the pivotal figures and ideas of the twentieth century, including Malcolm X, A.M. Babu, Stokely Carmichael, and Walter Rodney.

Seth Markle is an Associate Professor of History and International Studies at Trinity College. He also serves as the Director of the Human Rights Program; Coordinator of the International Studies Program’s Africa concentration and Interdisciplinary Minor in African Studies and is the Faculty Advisor to Trinity’s International Hip Hop Festival.



Jacob Ivey is an Assistant Professor of History at the Florida Institute of Technology. His research centers largely on the British Colony of Natal, South Africa, most notably European and African systems of state control and defense during the colony’s formative period.He tweets @IveyHistorian.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 16 Feb 2018 11:00:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Today we talked to Seth Markle about his book, A Motorcycle on Hell Run: Tanzania, Black Power, and the Uncertain Future of Pan-Africanism 1964-1974, published by Michigan State University Press in 2017 as part of the Ruth Simms Hamilton African Diaspo...</itunes:subtitle>
      <itunes:summary>Today we talked to Seth Markle about his book, A Motorcycle on Hell Run: Tanzania, Black Power, and the Uncertain Future of Pan-Africanism 1964-1974, published by Michigan State University Press in 2017 as part of the Ruth Simms Hamilton African Diaspora Series. Providing extensive insight into the importance of Tanzania in the emergence of a new form of Pan-Africanism in the 1960s, Markle conveys both the character of modern nationhood in Tanzania as well the activists in the diaspora who shaped and were affected by it. Markle highlights the international connections that defined the African Diaspora and Pan-Africanism throughout the 1960s and 70s. His book is a story about the networks and friendships that tie together Julius Nyerere’s Tanzania to the pivotal figures and ideas of the twentieth century, including Malcolm X, A.M. Babu, Stokely Carmichael, and Walter Rodney.

Seth Markle is an Associate Professor of History and International Studies at Trinity College. He also serves as the Director of the Human Rights Program; Coordinator of the International Studies Program’s Africa concentration and Interdisciplinary Minor in African Studies and is the Faculty Advisor to Trinity’s International Hip Hop Festival.



Jacob Ivey is an Assistant Professor of History at the Florida Institute of Technology. His research centers largely on the British Colony of Natal, South Africa, most notably European and African systems of state control and defense during the colony’s formative period.He tweets @IveyHistorian.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we talked to <a href="http://www.sethmarkle.com">Seth Markle</a> about his book,<a href="http://aax-us-east.amazon-adsystem.com/x/c/QnrZW12SNJLS1CPwNziDIwoAAAFhlOJxYAEAAAFKAbQd6U4/http://www.amazon.com/dp/1611862523/ref=as_at?creativeASIN=1611862523&amp;linkCode=w61&amp;imprToken=dL.5TKs69JCX42YEa6KXBw&amp;slotNum=0&amp;tag=newbooinhis-20"> A Motorcycle on Hell Run: Tanzania, Black Power, and the Uncertain Future of Pan-Africanism 1964-1974</a>, published by Michigan State University Press in 2017 as part of the Ruth Simms Hamilton African Diaspora Series. Providing extensive insight into the importance of Tanzania in the emergence of a new form of Pan-Africanism in the 1960s, Markle conveys both the character of modern nationhood in Tanzania as well the activists in the diaspora who shaped and were affected by it. Markle highlights the international connections that defined the African Diaspora and Pan-Africanism throughout the 1960s and 70s. His book is a story about the networks and friendships that tie together Julius Nyerere’s Tanzania to the pivotal figures and ideas of the twentieth century, including Malcolm X, A.M. Babu, Stokely Carmichael, and Walter Rodney.</p><p>
Seth Markle is an Associate Professor of History and International Studies at Trinity College. He also serves as the Director of the Human Rights Program; Coordinator of the International Studies Program’s Africa concentration and Interdisciplinary Minor in African Studies and is the Faculty Advisor to Trinity’s International Hip Hop Festival.</p><p>
</p><p>
Jacob Ivey is an Assistant Professor of History at the Florida Institute of Technology. His research centers largely on the British Colony of Natal, South Africa, most notably European and African systems of state control and defense during the colony’s formative period.He tweets <a href="https://twitter.com/IveyHistorian">@IveyHistorian.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3114</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70754]]></guid>
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    </item>
    <item>
      <title>Alfred Ivry, “Maimonides’ ‘Guide of the Perplexed’: A Philosophical Guide” (University of Chicago, 2016)</title>
      <description>Alfred Ivry‘s book, Maimonides’ ‘Guide of the Perplexed’: A Philosophical Guide (University of Chicago, 2016) is the only modern commentary in English to explicate Maimonides’ summa The Guide of the Perplexed in its entirety. In so doing, it stands as a monument to both The Guide and to a career spent studying it. The book begins with an introduction that outlines its main arguments and method, and with chapters on Maimonides biography and intellectual context. It then divides the Guide into eight thematic sub-sections and provides a paraphrase and analysis of each in turn; it tackles the way Maimonides read the bible, synthesized physics and metaphysics, and espoused a new understanding of the Jewish tradition. The sections cover Maimonides’ philosophy of language and anti-anthropomorphic reading of the bible, his opposition to Kalām (Islamic theology) and theory of creation, and his theories of prophecy, metaphysics, providence and theodicy. The work ends with chapters on the Law, on politics, and True Knowledge.

Moses Maimonides (1138-1204) was born in Cordoba, Spain and lived his mature life in Fustat, Egypt, he was a Jewish communal leader and legal scholar, physician and philosopher. The Guide is his philosophic masterwork, undoubtably one of the most influential and perplexing works of any faith written in the Middle Ages. Tucked away in Professor Ivry’s analysis is a rich reflection on Maimonides’ intellectual milieu and a genealogy sourced in both the Jewish tradition and Greek thought. Uniquely, he uses Maimonides’ biography and psychology as analytical tools and sees the book as a reflection of a Maimonides’ torn in his loyalties, seeking guidance as much as offering it, as a “mature spiritual and intellectual autobiography.” While others may read The Guide strictly as a work of exegesis or politics, Professor Ivry takes Maimonides’ metaphysical claims seriously, and sees him as neither a total skeptic nor a strictly orthodox thinker. Rather, this commentary understands The Guide in the mode of a confession, as a tool to tease out and come to terms with the eternal tensions between Reason and Revelation, and to see “Maimonides [as] indebted to a philosophical tradition that contradicted his inherent faith.” Rarely has a summa, the mature reflections of a career steeped in philosophic thought, been made so accessible.

Alfred Ivry is emeritus professor in the Skirball Department of Hebrew and Judaic Studies as well as in the Department of Middle Eastern and Islamic Studies at New York University. He is renowned worldwide as both a scholar and a teacher, combining rich philological skills with a deep knowledge of Classical and Medieval philosophy; his career is now in its sixth decade.



Moses Lapin is a perplexed graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Feb 2018 11:00:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alfred Ivry‘s book, Maimonides’ ‘Guide of the Perplexed’: A Philosophical Guide (University of Chicago, 2016) is the only modern commentary in English to explicate Maimonides’ summa The Guide of the Perplexed in its entirety. In so doing,</itunes:subtitle>
      <itunes:summary>Alfred Ivry‘s book, Maimonides’ ‘Guide of the Perplexed’: A Philosophical Guide (University of Chicago, 2016) is the only modern commentary in English to explicate Maimonides’ summa The Guide of the Perplexed in its entirety. In so doing, it stands as a monument to both The Guide and to a career spent studying it. The book begins with an introduction that outlines its main arguments and method, and with chapters on Maimonides biography and intellectual context. It then divides the Guide into eight thematic sub-sections and provides a paraphrase and analysis of each in turn; it tackles the way Maimonides read the bible, synthesized physics and metaphysics, and espoused a new understanding of the Jewish tradition. The sections cover Maimonides’ philosophy of language and anti-anthropomorphic reading of the bible, his opposition to Kalām (Islamic theology) and theory of creation, and his theories of prophecy, metaphysics, providence and theodicy. The work ends with chapters on the Law, on politics, and True Knowledge.

Moses Maimonides (1138-1204) was born in Cordoba, Spain and lived his mature life in Fustat, Egypt, he was a Jewish communal leader and legal scholar, physician and philosopher. The Guide is his philosophic masterwork, undoubtably one of the most influential and perplexing works of any faith written in the Middle Ages. Tucked away in Professor Ivry’s analysis is a rich reflection on Maimonides’ intellectual milieu and a genealogy sourced in both the Jewish tradition and Greek thought. Uniquely, he uses Maimonides’ biography and psychology as analytical tools and sees the book as a reflection of a Maimonides’ torn in his loyalties, seeking guidance as much as offering it, as a “mature spiritual and intellectual autobiography.” While others may read The Guide strictly as a work of exegesis or politics, Professor Ivry takes Maimonides’ metaphysical claims seriously, and sees him as neither a total skeptic nor a strictly orthodox thinker. Rather, this commentary understands The Guide in the mode of a confession, as a tool to tease out and come to terms with the eternal tensions between Reason and Revelation, and to see “Maimonides [as] indebted to a philosophical tradition that contradicted his inherent faith.” Rarely has a summa, the mature reflections of a career steeped in philosophic thought, been made so accessible.

Alfred Ivry is emeritus professor in the Skirball Department of Hebrew and Judaic Studies as well as in the Department of Middle Eastern and Islamic Studies at New York University. He is renowned worldwide as both a scholar and a teacher, combining rich philological skills with a deep knowledge of Classical and Medieval philosophy; his career is now in its sixth decade.



Moses Lapin is a perplexed graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://nyu.academia.edu/alfredivry">Alfred Ivry</a>‘s book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QmUzJ8OpLPUFq4rfGL4AHNYAAAFhhphATQEAAAFKAUCwfkM/http://www.amazon.com/dp/022639512X/ref=as_at?creativeASIN=022639512X&amp;linkCode=w61&amp;imprToken=q-7zcCPMvi6XO.YEe06aRQ&amp;slotNum=0&amp;tag=newbooinhis-20">Maimonides’ ‘Guide of the Perplexed’: A Philosophical Guide</a> (University of Chicago, 2016) is the only modern commentary in English to explicate Maimonides’ summa The Guide of the Perplexed in its entirety. In so doing, it stands as a monument to both The Guide and to a career spent studying it. The book begins with an introduction that outlines its main arguments and method, and with chapters on Maimonides biography and intellectual context. It then divides the Guide into eight thematic sub-sections and provides a paraphrase and analysis of each in turn; it tackles the way Maimonides read the bible, synthesized physics and metaphysics, and espoused a new understanding of the Jewish tradition. The sections cover Maimonides’ philosophy of language and anti-anthropomorphic reading of the bible, his opposition to Kalām (Islamic theology) and theory of creation, and his theories of prophecy, metaphysics, providence and theodicy. The work ends with chapters on the Law, on politics, and True Knowledge.</p><p>
Moses Maimonides (1138-1204) was born in Cordoba, Spain and lived his mature life in Fustat, Egypt, he was a Jewish communal leader and legal scholar, physician and philosopher. The Guide is his philosophic masterwork, undoubtably one of the most influential and perplexing works of any faith written in the Middle Ages. Tucked away in Professor Ivry’s analysis is a rich reflection on Maimonides’ intellectual milieu and a genealogy sourced in both the Jewish tradition and Greek thought. Uniquely, he uses Maimonides’ biography and psychology as analytical tools and sees the book as a reflection of a Maimonides’ torn in his loyalties, seeking guidance as much as offering it, as a “mature spiritual and intellectual autobiography.” While others may read The Guide strictly as a work of exegesis or politics, Professor Ivry takes Maimonides’ metaphysical claims seriously, and sees him as neither a total skeptic nor a strictly orthodox thinker. Rather, this commentary understands The Guide in the mode of a confession, as a tool to tease out and come to terms with the eternal tensions between Reason and Revelation, and to see “Maimonides [as] indebted to a philosophical tradition that contradicted his inherent faith.” Rarely has a summa, the mature reflections of a career steeped in philosophic thought, been made so accessible.</p><p>
<a href="https://nyu.academia.edu/alfredivry">Alfred Ivry</a> is emeritus professor in the Skirball Department of Hebrew and Judaic Studies as well as in the Department of Middle Eastern and Islamic Studies at New York University. He is renowned worldwide as both a scholar and a teacher, combining rich philological skills with a deep knowledge of Classical and Medieval philosophy; his career is now in its sixth decade.</p><p>
</p><p>
Moses Lapin is a perplexed graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70624]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3148419808.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard D. Brown, “Self-Evident Truths: Contesting Equal Rights from the Revolution to the Civil War” (Yale UP, 2017)</title>
      <description>Richard D. Brown’s new book Self-Evident Truths: Contesting Equal Rights from the Revolution to the Civil War (Yale University Press, 2017) offers a deft examination of the idea enshrined in the Declaration of Independence that “All men are created equal” and how it worked out practically in the young republic based on a vision of a new democratic order in which superior merit would mark the difference among citizens. From the beginning the nation struggled with the ideal and the reality of social inequality based on religion, nationality, ethnicity, race, gender, age and social class. Americans debated the vision of equality as reserved before God alone, equality before the law and equality of opportunity. Brown demonstrates how these debates played out in criminal trials and punishment, divorce cases, and among immigrants and African Americans. Seeking to distinguish themselves from the inherited class structure of England, Americans retained a feature that would make equality difficult to realize, namely inherited private property and patriarchal coverture. Brown gives us a thorough understanding of the myth of a classless society that has held sway since the founding of the nation.

Richard D. Brown is the Board of Trustees Distinguished Professor of History, Emeritus, at the University of Connecticut.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming in 2018 from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Feb 2018 11:00:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richard D. Brown’s new book Self-Evident Truths: Contesting Equal Rights from the Revolution to the Civil War (Yale University Press, 2017) offers a deft examination of the idea enshrined in the Declaration of Independence that “All men are created equ...</itunes:subtitle>
      <itunes:summary>Richard D. Brown’s new book Self-Evident Truths: Contesting Equal Rights from the Revolution to the Civil War (Yale University Press, 2017) offers a deft examination of the idea enshrined in the Declaration of Independence that “All men are created equal” and how it worked out practically in the young republic based on a vision of a new democratic order in which superior merit would mark the difference among citizens. From the beginning the nation struggled with the ideal and the reality of social inequality based on religion, nationality, ethnicity, race, gender, age and social class. Americans debated the vision of equality as reserved before God alone, equality before the law and equality of opportunity. Brown demonstrates how these debates played out in criminal trials and punishment, divorce cases, and among immigrants and African Americans. Seeking to distinguish themselves from the inherited class structure of England, Americans retained a feature that would make equality difficult to realize, namely inherited private property and patriarchal coverture. Brown gives us a thorough understanding of the myth of a classless society that has held sway since the founding of the nation.

Richard D. Brown is the Board of Trustees Distinguished Professor of History, Emeritus, at the University of Connecticut.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming in 2018 from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Richard D. Brown’s new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qo0t_PWcLH_TWB5pWSjFTv8AAAFhhwWHNQEAAAFKAUKf564/http://www.amazon.com/dp/030019711X/ref=as_at?creativeASIN=030019711X&amp;linkCode=w61&amp;imprToken=2nntDvw6PecMmQmxqPNgfA&amp;slotNum=0&amp;tag=newbooinhis-20">Self-Evident Truths: Contesting Equal Rights from the Revolution to the Civil War</a> (Yale University Press, 2017) offers a deft examination of the idea enshrined in the Declaration of Independence that “All men are created equal” and how it worked out practically in the young republic based on a vision of a new democratic order in which superior merit would mark the difference among citizens. From the beginning the nation struggled with the ideal and the reality of social inequality based on religion, nationality, ethnicity, race, gender, age and social class. Americans debated the vision of equality as reserved before God alone, equality before the law and equality of opportunity. Brown demonstrates how these debates played out in criminal trials and punishment, divorce cases, and among immigrants and African Americans. Seeking to distinguish themselves from the inherited class structure of England, Americans retained a feature that would make equality difficult to realize, namely inherited private property and patriarchal coverture. Brown gives us a thorough understanding of the myth of a classless society that has held sway since the founding of the nation.</p><p>
<a href="https://history.uconn.edu/emeritus-faculty/richard-d-brown/">Richard D. Brown</a> is the Board of Trustees Distinguished Professor of History, Emeritus, at the University of Connecticut.</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p>
</p><p>
<a href="https://lilianbarger.com/">Lilian Calles Barger</a> is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming in 2018 from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3701</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70642]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7729417339.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Michael Ruse, “On Purpose” (Princeton UP, 2017)</title>
      <description>Can we live without the idea of purpose? Should we even try to? Immanuel Kant thought we were stuck with purpose, and while Darwin’s theory of natural selection profoundly shook the idea, it was unable to kill it. In fact, the belief in teleology seems to be making a comeback today, as both religious proponents of intelligent design and even some prominent secular philosophers argue that any explanation of life without the idea of purpose is missing something essential. In his book On Purpose (Princeton University Press, 2017), Michael Ruse explores the history of the idea of purpose in philosophical, religious, scientific, and historical thought, from ancient Greece to the present. He argues that three distinct ideas about purpose have been at the heart of Western thought for more than two thousand years and then traces their profound and fascinating implications. Along the way, Ruse takes up tough questions about the purpose of life and whether would be possible to have meaning without it, revealing that purpose is still a vital and pressing issue.

Michael Ruse is the Lucyle T. Werkmeister Professor of Philosophy and Director of the History and Philosophy of Science Program at Florida State University. In addition to On Purpose, he has written or edited more than fifty books, including Darwinism as Religion, The Philosophy of Human Evolution, and The Darwinian Revolution.



Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Feb 2018 11:00:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Can we live without the idea of purpose? Should we even try to? Immanuel Kant thought we were stuck with purpose, and while Darwin’s theory of natural selection profoundly shook the idea, it was unable to kill it. In fact,</itunes:subtitle>
      <itunes:summary>Can we live without the idea of purpose? Should we even try to? Immanuel Kant thought we were stuck with purpose, and while Darwin’s theory of natural selection profoundly shook the idea, it was unable to kill it. In fact, the belief in teleology seems to be making a comeback today, as both religious proponents of intelligent design and even some prominent secular philosophers argue that any explanation of life without the idea of purpose is missing something essential. In his book On Purpose (Princeton University Press, 2017), Michael Ruse explores the history of the idea of purpose in philosophical, religious, scientific, and historical thought, from ancient Greece to the present. He argues that three distinct ideas about purpose have been at the heart of Western thought for more than two thousand years and then traces their profound and fascinating implications. Along the way, Ruse takes up tough questions about the purpose of life and whether would be possible to have meaning without it, revealing that purpose is still a vital and pressing issue.

Michael Ruse is the Lucyle T. Werkmeister Professor of Philosophy and Director of the History and Philosophy of Science Program at Florida State University. In addition to On Purpose, he has written or edited more than fifty books, including Darwinism as Religion, The Philosophy of Human Evolution, and The Darwinian Revolution.



Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can we live without the idea of purpose? Should we even try to? Immanuel Kant thought we were stuck with purpose, and while Darwin’s theory of natural selection profoundly shook the idea, it was unable to kill it. In fact, the belief in teleology seems to be making a comeback today, as both religious proponents of intelligent design and even some prominent secular philosophers argue that any explanation of life without the idea of purpose is missing something essential. In his book <a href="https://press.princeton.edu/titles/11128.html">On Purpose</a> (Princeton University Press, 2017), <a href="https://en.wikipedia.org/wiki/Michael_Ruse">Michael Ruse</a> explores the history of the idea of purpose in philosophical, religious, scientific, and historical thought, from ancient Greece to the present. He argues that three distinct ideas about purpose have been at the heart of Western thought for more than two thousand years and then traces their profound and fascinating implications. Along the way, Ruse takes up tough questions about the purpose of life and whether would be possible to have meaning without it, revealing that purpose is still a vital and pressing issue.</p><p>
<a href="https://philosophy.fsu.edu/people/faculty/michael-ruse">Michael Ruse</a> is the Lucyle T. Werkmeister Professor of Philosophy and Director of the History and Philosophy of Science Program at Florida State University. In addition to On Purpose, he has written or edited more than fifty books, including Darwinism as Religion, The Philosophy of Human Evolution, and The Darwinian Revolution.</p><p>
</p><p>
<a href="https://ulaval.academia.edu/CarrieLynnEvans">Carrie Lynn Evans</a> is a PhD student at Universite Laval in Quebec City.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70595]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6185222714.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marlene Daut, “Baron de Vastey and the Origins of Black Atlantic Humanism” (Palgrave, 2017)</title>
      <description>In Baron de Vastey and the Origins of Black Atlantic Humanism (Palgrave, 2017), Marlene Daut helps to resurrect the life and writings of one of Haiti’s most influential thinkers. Baron de Vastey is perhaps best known as Henri Christophe’s secretary in the years after Haitian independence. Within that position, Vastey wrote extensively on the new Haitian state, the indescribable horrors of slavery and colonization, and the fallacy of racial prejudice. As Daut explains, Vastey was at the vanguard of black intellectual expression in the Americas, particularly in his deconstruction of colonial oppression. Her book helps to situate Vastey within the complex historical and literary world of post-independence Haiti, and offers a fresh take on the intellectual contributions of the Caribbean’s first black state.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Feb 2018 11:00:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Baron de Vastey and the Origins of Black Atlantic Humanism (Palgrave, 2017), Marlene Daut helps to resurrect the life and writings of one of Haiti’s most influential thinkers. Baron de Vastey is perhaps best known as Henri Christophe’s secretary in ...</itunes:subtitle>
      <itunes:summary>In Baron de Vastey and the Origins of Black Atlantic Humanism (Palgrave, 2017), Marlene Daut helps to resurrect the life and writings of one of Haiti’s most influential thinkers. Baron de Vastey is perhaps best known as Henri Christophe’s secretary in the years after Haitian independence. Within that position, Vastey wrote extensively on the new Haitian state, the indescribable horrors of slavery and colonization, and the fallacy of racial prejudice. As Daut explains, Vastey was at the vanguard of black intellectual expression in the Americas, particularly in his deconstruction of colonial oppression. Her book helps to situate Vastey within the complex historical and literary world of post-independence Haiti, and offers a fresh take on the intellectual contributions of the Caribbean’s first black state.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QsPW_SycGScUI82-OyomL6gAAAFhYpqOFQEAAAFKARtf6zM/http://www.amazon.com/dp/1137479698/ref=as_at?creativeASIN=1137479698&amp;linkCode=w61&amp;imprToken=PKWXLQvfxtMpghk2JVQRcA&amp;slotNum=0&amp;tag=newbooinhis-20">Baron de Vastey and the Origins of Black Atlantic Humanism</a> (Palgrave, 2017), <a href="http://woodson.as.virginia.edu/people/profile/mld9b">Marlene Daut</a> helps to resurrect the life and writings of one of Haiti’s most influential thinkers. Baron de Vastey is perhaps best known as Henri Christophe’s secretary in the years after Haitian independence. Within that position, Vastey wrote extensively on the new Haitian state, the indescribable horrors of slavery and colonization, and the fallacy of racial prejudice. As Daut explains, Vastey was at the vanguard of black intellectual expression in the Americas, particularly in his deconstruction of colonial oppression. Her book helps to situate Vastey within the complex historical and literary world of post-independence Haiti, and offers a fresh take on the intellectual contributions of the Caribbean’s first black state.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2955</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70365]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3068062632.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sam Rosenfeld, “The Polarizers: Postwar Architects of Our Partisan Era” (U Chicago Press, 2018)</title>
      <description>In our hyper polarized world, it is easy to assume that this is a natural state of being, the result of natural shifts in politics. In Sam Rosenfeld‘s new book, The Polarizers: Postwar Architects of Our Partisan Era (University of Chicago Press, 2018), he argues otherwise. Rosenfeld takes us back to the 1940s when another crisis of polarization dominated the headlines. Instead of too much, scholars worried about too little. No less than E. E. Schattschneider championed a debate on whether a move to more clearly identifiable parties would improve democracy through so-called “responsible parties.” Over time, informed by the ideas of political scientists, the two parties did in fact shift, taking on much clearer ideological agendas and issue positions. Unlike the 1940s, it is much clearer to voters what it means to vote for one party or the other.

Rosenfeld tracks the people—the Architects in his subtitle—who initiated changes in party rules and institutions that facilitated the development of the parties. The book is rich in historical details and meaning for our current political moment.

Rosenfeld is an assistant professor of political science at Colgate University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Feb 2018 11:00:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In our hyper polarized world, it is easy to assume that this is a natural state of being, the result of natural shifts in politics. In Sam Rosenfeld‘s new book, The Polarizers: Postwar Architects of Our Partisan Era (University of Chicago Press,</itunes:subtitle>
      <itunes:summary>In our hyper polarized world, it is easy to assume that this is a natural state of being, the result of natural shifts in politics. In Sam Rosenfeld‘s new book, The Polarizers: Postwar Architects of Our Partisan Era (University of Chicago Press, 2018), he argues otherwise. Rosenfeld takes us back to the 1940s when another crisis of polarization dominated the headlines. Instead of too much, scholars worried about too little. No less than E. E. Schattschneider championed a debate on whether a move to more clearly identifiable parties would improve democracy through so-called “responsible parties.” Over time, informed by the ideas of political scientists, the two parties did in fact shift, taking on much clearer ideological agendas and issue positions. Unlike the 1940s, it is much clearer to voters what it means to vote for one party or the other.

Rosenfeld tracks the people—the Architects in his subtitle—who initiated changes in party rules and institutions that facilitated the development of the parties. The book is rich in historical details and meaning for our current political moment.

Rosenfeld is an assistant professor of political science at Colgate University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In our hyper polarized world, it is easy to assume that this is a natural state of being, the result of natural shifts in politics. In <a href="https://www.samhrosenfeld.com/">Sam Rosenfeld</a>‘s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QpLTkhn3FvOsvogBDEmmm2cAAAFg3AUfkwEAAAFKAbuDbYY/http://www.amazon.com/dp/022640725X/ref=as_at?creativeASIN=022640725X&amp;linkCode=w61&amp;imprToken=mFyGHkU47hgYhXzkbPK6YA&amp;slotNum=0&amp;tag=newbooinhis-20">The Polarizers: Postwar Architects of Our Partisan Era</a> (University of Chicago Press, 2018), he argues otherwise. Rosenfeld takes us back to the 1940s when another crisis of polarization dominated the headlines. Instead of too much, scholars worried about too little. No less than E. E. Schattschneider championed a debate on whether a move to more clearly identifiable parties would improve democracy through so-called “responsible parties.” Over time, informed by the ideas of political scientists, the two parties did in fact shift, taking on much clearer ideological agendas and issue positions. Unlike the 1940s, it is much clearer to voters what it means to vote for one party or the other.</p><p>
Rosenfeld tracks the people—the Architects in his subtitle—who initiated changes in party rules and institutions that facilitated the development of the parties. The book is rich in historical details and meaning for our current political moment.</p><p>
Rosenfeld is an assistant professor of political science at Colgate University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1452</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69649]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7615923506.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Peter Hempenstall, “Truth’s Fool: Derek Freeman and the War over Cultural Anthropology” (U Wisconsin Press, 2017)</title>
      <description>The debate over Margaret Mead’s and Derek Freeman’s conflicting ethnographic reports has gone on for decades. While no longer a hot topic, Mead-Freeman stands as a testament to the power and, sometimes, imprecision of social scientific inquiry. In his new book, Truth’s Fool: Derek Freeman and the War over Cultural Anthropology (University of Wisconsin Press, 2017), Peter Hempenstall (emeritus professor of history at the University of Canterbury and conjoint professor of history at the University of Newcastle) gives an unprecedented look at the life and works of a controversial figure in the making of modern anthropology. In this interview, we discuss how cultural and nationalistic biases played a role in the Mead-Freeman controversy, whether or not Freeman suffered from mental illness, and why the man is often misrepresented in the history of the discipline.



Jared Miracle is an anthropologist and folklorist whose research areas include violence, education, and digital culture. He is the author of Now with Kung Fu Grip! How Bodybuilders, Soldiers and Hairdresser Reinvented Martial Arts for America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Feb 2018 11:00:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The debate over Margaret Mead’s and Derek Freeman’s conflicting ethnographic reports has gone on for decades. While no longer a hot topic, Mead-Freeman stands as a testament to the power and, sometimes, imprecision of social scientific inquiry.</itunes:subtitle>
      <itunes:summary>The debate over Margaret Mead’s and Derek Freeman’s conflicting ethnographic reports has gone on for decades. While no longer a hot topic, Mead-Freeman stands as a testament to the power and, sometimes, imprecision of social scientific inquiry. In his new book, Truth’s Fool: Derek Freeman and the War over Cultural Anthropology (University of Wisconsin Press, 2017), Peter Hempenstall (emeritus professor of history at the University of Canterbury and conjoint professor of history at the University of Newcastle) gives an unprecedented look at the life and works of a controversial figure in the making of modern anthropology. In this interview, we discuss how cultural and nationalistic biases played a role in the Mead-Freeman controversy, whether or not Freeman suffered from mental illness, and why the man is often misrepresented in the history of the discipline.



Jared Miracle is an anthropologist and folklorist whose research areas include violence, education, and digital culture. He is the author of Now with Kung Fu Grip! How Bodybuilders, Soldiers and Hairdresser Reinvented Martial Arts for America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The debate over Margaret Mead’s and Derek Freeman’s conflicting ethnographic reports has gone on for decades. While no longer a hot topic, Mead-Freeman stands as a testament to the power and, sometimes, imprecision of social scientific inquiry. In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QlPbuRyQbyAjEAil73k2dWQAAAFhTa4E0QEAAAFKAWo9PA4/http://www.amazon.com/dp/0299314502/ref=as_at?creativeASIN=0299314502&amp;linkCode=w61&amp;imprToken=vj96jo7iJce23rDEw6f9qQ&amp;slotNum=0&amp;tag=newbooinhis-20">Truth’s Fool: Derek Freeman and the War over Cultural Anthropology</a> (University of Wisconsin Press, 2017), <a href="https://www.newcastle.edu.au/profile/peter-hempenstall">Peter Hempenstall</a> (emeritus professor of history at the University of Canterbury and conjoint professor of history at the University of Newcastle) gives an unprecedented look at the life and works of a controversial figure in the making of modern anthropology. In this interview, we discuss how cultural and nationalistic biases played a role in the Mead-Freeman controversy, whether or not Freeman suffered from mental illness, and why the man is often misrepresented in the history of the discipline.</p><p>
</p><p>
<a href="http://jaredmiracle.com/">Jared Miracle</a> is an anthropologist and folklorist whose research areas include violence, education, and digital culture. He is the author of Now with Kung Fu Grip! How Bodybuilders, Soldiers and Hairdresser Reinvented Martial Arts for America.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70279]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6450947237.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark Sedgwick, “Western Sufism: From the Abbasids to the New Age” (Oxford UP, 2017)</title>
      <description>In his work, Western Sufism: From the Abbasids to the New Age (Oxford University Press, 2017), Mark Sedgwick maps the ideational processes that have led to the development of contemporary western Sufism. Sedgwick showcases how Neoplatonism influenced Arab philosophy and subsequently Sufism. Pre-modern Sufism then appealed to Jewish and Christian mystics, who framed Sufism as a non-Islamic tradition, in effect emphasizing its universalism. With this historical mapping Sedgwick masterfully showcases how, even in its earliest period, Sufism was engaged with by Muslims and non-Muslims, and thus the fluidities noted in western Sufism in the contemporary context is by no means unique, but rather reflective of an age-old process of textual, philosophical and mystical transmissions. Moving between questions of orthodoxy and heterodoxy, universal and Islamic, this study naturally challenges how we think and frame Sufism. This book is a must read for anyone interested in Sufism, especially in modern western Sufism.



M. Shobhana Xavier is an Assistant Professor of Religion at Ithaca College. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsbury Press, 2018)  and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2018). More details about her research and scholarship may be found here  and here. She may be reached at mxavier@ithaca.edu.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 31 Jan 2018 11:00:36 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his work, Western Sufism: From the Abbasids to the New Age (Oxford University Press, 2017), Mark Sedgwick maps the ideational processes that have led to the development of contemporary western Sufism. Sedgwick showcases how Neoplatonism influenced A...</itunes:subtitle>
      <itunes:summary>In his work, Western Sufism: From the Abbasids to the New Age (Oxford University Press, 2017), Mark Sedgwick maps the ideational processes that have led to the development of contemporary western Sufism. Sedgwick showcases how Neoplatonism influenced Arab philosophy and subsequently Sufism. Pre-modern Sufism then appealed to Jewish and Christian mystics, who framed Sufism as a non-Islamic tradition, in effect emphasizing its universalism. With this historical mapping Sedgwick masterfully showcases how, even in its earliest period, Sufism was engaged with by Muslims and non-Muslims, and thus the fluidities noted in western Sufism in the contemporary context is by no means unique, but rather reflective of an age-old process of textual, philosophical and mystical transmissions. Moving between questions of orthodoxy and heterodoxy, universal and Islamic, this study naturally challenges how we think and frame Sufism. This book is a must read for anyone interested in Sufism, especially in modern western Sufism.



M. Shobhana Xavier is an Assistant Professor of Religion at Ithaca College. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsbury Press, 2018)  and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2018). More details about her research and scholarship may be found here  and here. She may be reached at mxavier@ithaca.edu.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his work, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QhEE6IPb5zcywNlKlVI4V5AAAAFgo4fF4QEAAAFKARtfp_I/http://www.amazon.com/dp/019997764X/ref=as_at?creativeASIN=019997764X&amp;linkCode=w61&amp;imprToken=AQ5uoFyVmcJBRpD3pUeFAw&amp;slotNum=0&amp;tag=newbooinhis-20">Western Sufism: From the Abbasids to the New Age </a>(Oxford University Press, 2017), <a href="https://en.wikipedia.org/wiki/Mark_Sedgwick">Mark Sedgwick</a> maps the ideational processes that have led to the development of contemporary western Sufism. Sedgwick showcases how Neoplatonism influenced Arab philosophy and subsequently Sufism. Pre-modern Sufism then appealed to Jewish and Christian mystics, who framed Sufism as a non-Islamic tradition, in effect emphasizing its universalism. With this historical mapping Sedgwick masterfully showcases how, even in its earliest period, Sufism was engaged with by Muslims and non-Muslims, and thus the fluidities noted in western Sufism in the contemporary context is by no means unique, but rather reflective of an age-old process of textual, philosophical and mystical transmissions. Moving between questions of orthodoxy and heterodoxy, universal and Islamic, this study naturally challenges how we think and frame Sufism. This book is a must read for anyone interested in Sufism, especially in modern western Sufism.</p><p>
</p><p>
M. Shobhana Xavier is an Assistant Professor of Religion at Ithaca College. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsbury Press, 2018)  and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2018). More details about her research and scholarship may be found <a href="https://faculty.ithaca.edu/mxavier/">here</a>  and <a href="http://ithaca.academia.edu/ShobhanaXavier">here</a>. She may be reached at <a href="mailto:mxavier@ithaca.edu">mxavier@ithaca.edu</a>.</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2390</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69407]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5675921365.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nick Montfort, “The Future” (MIT, 2017)</title>
      <description>Popular culture provides many visions of the future. From The Jetsons to Futurama, Black Mirror to Minority Report, Western culture has predicted a future predicated on innovations in technology. In his new book for the MIT Essential Knowledge Series, The Future (MIT Press, 2017), Nick Montfort examines the writings of previous futurist writers, thinkers, and designers to provide an understanding of how the future can be constructed. In so doing, Montfort argues that the future is something we can shape instead of only predict.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Jan 2018 11:00:35 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Popular culture provides many visions of the future. From The Jetsons to Futurama, Black Mirror to Minority Report, Western culture has predicted a future predicated on innovations in technology. In his new book for the MIT Essential Knowledge Series,</itunes:subtitle>
      <itunes:summary>Popular culture provides many visions of the future. From The Jetsons to Futurama, Black Mirror to Minority Report, Western culture has predicted a future predicated on innovations in technology. In his new book for the MIT Essential Knowledge Series, The Future (MIT Press, 2017), Nick Montfort examines the writings of previous futurist writers, thinkers, and designers to provide an understanding of how the future can be constructed. In so doing, Montfort argues that the future is something we can shape instead of only predict.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Popular culture provides many visions of the future. From The Jetsons to Futurama, Black Mirror to Minority Report, Western culture has predicted a future predicated on innovations in technology. In his new book for the MIT Essential Knowledge Series, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qu-RUDM4S_APs0rB_yukFZYAAAFhOYd1AgEAAAFKAagXQwg/http://www.amazon.com/dp/0262534819/ref=as_at?creativeASIN=0262534819&amp;linkCode=w61&amp;imprToken=n.5Z.I4NUD5-csD6dT39hQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Future</a> (MIT Press, 2017), <a href="https://nickm.com/">Nick Montfort</a> examines the writings of previous futurist writers, thinkers, and designers to provide an understanding of how the future can be constructed. In so doing, Montfort argues that the future is something we can shape instead of only predict.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1967</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70152]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9445135330.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emily C. Nacol, “An Age of Risk: Politics and Economy in Early Modern Britain” (Princeton UP, 2016)</title>
      <description>Emily C. Nacol has written a fascinating interrogation of the idea of risk, the concept of vulnerability, and the evolution of probabilistic thinking as conceived of and explored by four of the preeminent British thinkers of the seventeenth and eighteenth centuries. Nacol’s book, An Age of Risk: Politics and Economy in Early Modern Britain (Princeton University Press, 2016) examines the political, economic, and epistemological works of Thomas Hobbes, John Locke, David Hume, and Adam Smith. Each thinker’s ideas are explored in regard to the way they consider risk, which itself was a fairly new concept and had grown out of maritime concerns. An Age of Risk traces the concept itself within political thinking, and why it grows into an important dimension of the works by these theorists. Nacol explains that Hobbes, Locke, Hume, and Smith thought differently about risk and, as a result, structured their theories in distinct ways. She examines how Hobbes and Locke are generally concerned with minimizing risk, and their thinking is designed to more directly try to limit risk or alleviate the potential within political society and the economy. In the analysis of Hume’s work and of Smith’s work, Nacol finds a different approach to risk especially in Hume’s estimation that humans will inevitably have to contend with risk and uncertainty, and this leads to the consideration of political emotions like anxiety and fear. Smith, Nacol notes, moves into the realm of probabilistic thinking in his work as he integrates considerations of risk and uncertainty into his political and economic thought. All four thinkers provide lenses through which to consider this concept of vulnerability and what it means to an individual, and to political and economic orders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Jan 2018 11:00:35 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Emily C. Nacol has written a fascinating interrogation of the idea of risk, the concept of vulnerability, and the evolution of probabilistic thinking as conceived of and explored by four of the preeminent British thinkers of the seventeenth and eightee...</itunes:subtitle>
      <itunes:summary>Emily C. Nacol has written a fascinating interrogation of the idea of risk, the concept of vulnerability, and the evolution of probabilistic thinking as conceived of and explored by four of the preeminent British thinkers of the seventeenth and eighteenth centuries. Nacol’s book, An Age of Risk: Politics and Economy in Early Modern Britain (Princeton University Press, 2016) examines the political, economic, and epistemological works of Thomas Hobbes, John Locke, David Hume, and Adam Smith. Each thinker’s ideas are explored in regard to the way they consider risk, which itself was a fairly new concept and had grown out of maritime concerns. An Age of Risk traces the concept itself within political thinking, and why it grows into an important dimension of the works by these theorists. Nacol explains that Hobbes, Locke, Hume, and Smith thought differently about risk and, as a result, structured their theories in distinct ways. She examines how Hobbes and Locke are generally concerned with minimizing risk, and their thinking is designed to more directly try to limit risk or alleviate the potential within political society and the economy. In the analysis of Hume’s work and of Smith’s work, Nacol finds a different approach to risk especially in Hume’s estimation that humans will inevitably have to contend with risk and uncertainty, and this leads to the consideration of political emotions like anxiety and fear. Smith, Nacol notes, moves into the realm of probabilistic thinking in his work as he integrates considerations of risk and uncertainty into his political and economic thought. All four thinkers provide lenses through which to consider this concept of vulnerability and what it means to an individual, and to political and economic orders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.utm.utoronto.ca/political-science/assistant-professor-emily-nacol">Emily C. Nacol</a> has written a fascinating interrogation of the idea of risk, the concept of vulnerability, and the evolution of probabilistic thinking as conceived of and explored by four of the preeminent British thinkers of the seventeenth and eighteenth centuries. Nacol’s book, <a href="https://press.princeton.edu/titles/10891.html">An Age of Risk: Politics and Economy in Early Modern Britain</a> (Princeton University Press, 2016) examines the political, economic, and epistemological works of Thomas Hobbes, John Locke, David Hume, and Adam Smith. Each thinker’s ideas are explored in regard to the way they consider risk, which itself was a fairly new concept and had grown out of maritime concerns. An Age of Risk traces the concept itself within political thinking, and why it grows into an important dimension of the works by these theorists. Nacol explains that Hobbes, Locke, Hume, and Smith thought differently about risk and, as a result, structured their theories in distinct ways. She examines how Hobbes and Locke are generally concerned with minimizing risk, and their thinking is designed to more directly try to limit risk or alleviate the potential within political society and the economy. In the analysis of Hume’s work and of Smith’s work, Nacol finds a different approach to risk especially in Hume’s estimation that humans will inevitably have to contend with risk and uncertainty, and this leads to the consideration of political emotions like anxiety and fear. Smith, Nacol notes, moves into the realm of probabilistic thinking in his work as he integrates considerations of risk and uncertainty into his political and economic thought. All four thinkers provide lenses through which to consider this concept of vulnerability and what it means to an individual, and to political and economic orders.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2490</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69782]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7043404907.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Noam Zadoff, “Gershom Scholem: From Berlin to Jerusalem and Back” (Brandeis UP, 2018)</title>
      <description>Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem.

Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought.

The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity.

Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 Jan 2018 11:00:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arriv...</itunes:subtitle>
      <itunes:summary>Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem.

Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought.

The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity.

Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington.



Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.indiana.edu/~jsp/faculty/profile_nZadoff.shtml">Noam Zadoff</a> begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. <a href="http://aax-us-east.amazon-adsystem.com/x/c/QsAMtUmmkTjVn18HGNcJNesAAAFhCnQRzQEAAAFKAXGm63E/http://www.amazon.com/dp/1512601136/ref=as_at?creativeASIN=1512601136&amp;linkCode=w61&amp;imprToken=sE7s0J4Tly2cow3lddqrGg&amp;slotNum=0&amp;tag=newbooinhis-20">Gershom Scholem: From Berlin to Jerusalem and Back</a> (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem.</p><p>
Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought.</p><p>
The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity.</p><p>
<a href="http://www.indiana.edu/~jsp/faculty/profile_nZadoff.shtml">Noam Zadoff</a> is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington.</p><p>
</p><p>
Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4464</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69911]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3566883836.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lena Wetenkamp, “Europe Narrated, Contextualized and Remembered” (Koenigshausen and Neumann, 2017)</title>
      <description>Lena Wetenkamp‘s Europe Narrated, Contextualized and Remembered: The Discourse of ‘Europe’ in Contemporary German Literature (Europa erzhalt, verortet, erinnert: Europa-Diskurse in der deutschsprachigen Gegenwartsliteratur (Koenigshausen and Neumann, 2017)) is an analysis of the idea of “Europe” in modern German literature. It not only deals with important issues such as spaces, borders, multilingualism and European identity, but also states that there is in fact something like a European poetic. Based on a division into two major parts, this study looks on the one side at essays and pamphlets and on the other side at contemporary German literature from Terezia Mora and Ilma Rakusa. In this way, the book convincingly achieves new literary perspectives on current European questions.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Jan 2018 11:00:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lena Wetenkamp‘s Europe Narrated, Contextualized and Remembered: The Discourse of ‘Europe’ in Contemporary German Literature (Europa erzhalt, verortet, erinnert: Europa-Diskurse in der deutschsprachigen Gegenwartsliteratur (Koenigshausen and Neumann,</itunes:subtitle>
      <itunes:summary>Lena Wetenkamp‘s Europe Narrated, Contextualized and Remembered: The Discourse of ‘Europe’ in Contemporary German Literature (Europa erzhalt, verortet, erinnert: Europa-Diskurse in der deutschsprachigen Gegenwartsliteratur (Koenigshausen and Neumann, 2017)) is an analysis of the idea of “Europe” in modern German literature. It not only deals with important issues such as spaces, borders, multilingualism and European identity, but also states that there is in fact something like a European poetic. Based on a division into two major parts, this study looks on the one side at essays and pamphlets and on the other side at contemporary German literature from Terezia Mora and Ilma Rakusa. In this way, the book convincingly achieves new literary perspectives on current European questions.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.germanistik.uni-mainz.de/abteilungen/neuere-deutsche-literaturwissenschaftgeschichte/lena-wetenkamp-m-a/">Lena Wetenkamp</a>‘s Europe Narrated, Contextualized and Remembered: The Discourse of ‘Europe’ in Contemporary German Literature (<a href="http://aax-us-east.amazon-adsystem.com/x/c/QqG-Y90M4PrLn1CXs6EWZDoAAAFg3EEbnwEAAAFKAW6q7bg/http://www.amazon.com/dp/382606268X/ref=as_at?creativeASIN=382606268X&amp;linkCode=w61&amp;imprToken=a5vP0-WMHCHFcKxN6w-EeA&amp;slotNum=0&amp;tag=newbooinhis-20">Europa erzhalt, verortet, erinnert: Europa-Diskurse in der deutschsprachigen Gegenwartsliteratur</a> (Koenigshausen and Neumann, 2017)) is an analysis of the idea of “Europe” in modern German literature. It not only deals with important issues such as spaces, borders, multilingualism and European identity, but also states that there is in fact something like a European poetic. Based on a division into two major parts, this study looks on the one side at essays and pamphlets and on the other side at contemporary German literature from Terezia Mora and Ilma Rakusa. In this way, the book convincingly achieves new literary perspectives on current European questions.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1947</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69656]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6112095676.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gregory Laski, “Untimely Democracy: The Politics of Progress after Slavery” (Oxford UP, 2018)</title>
      <description>Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski’s complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski’s examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Jan 2018 11:00:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considera...</itunes:subtitle>
      <itunes:summary>Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski’s complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski’s examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://gregorylaski.com/">Gregory Laski</a> approaches the concept of democracy in his text, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qphy7s0rrgrTanrBNxdv-dEAAAFg7HpLTgEAAAFKAUWUobA/http://www.amazon.com/dp/0190642793/ref=as_at?creativeASIN=0190642793&amp;linkCode=w61&amp;imprToken=7LPaaA0x66Bqmek0npEg-Q&amp;slotNum=0&amp;tag=newbooinhis-20">Untimely Democracy: The Politics of Progress after Slavery </a>(Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski’s complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski’s examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3007</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69769]]></guid>
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    <item>
      <title>Adam Mestyan, “Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt” (Princeton UP, 2017)</title>
      <description>Studies of Arab nationalism populate the field of Middle Eastern studies, perhaps even overpopulate it. However, what Adam Mestyan does in Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt (Princeton University Press, 2017) is very different: he looks specifically at patriotic sentiment, not nationalism per se, and its specifically Ottoman roots. Using archival sources in both Arabic and Ottoman Turkish, Mestyan ties together the public sphere, the press, leadership, and even opera to show us how the homeland is portrayed and thought of in late Ottoman and then later, colonial Egypt. This in turn allows us to understand how patriotism would later influence the development of nationalism in the twentieth century.

Adam Mestyan is a historian of the modern Middle East and is assistant professor at Duke University. He was a junior fellow at the Society of Fellows at Harvard and taught at Oxford after getting his doctorate in history from Central European University. He is involved in many digital humanities projects, including a bibliography of nineteenth-century Arabic-language periodicals.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Jan 2018 11:00:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Studies of Arab nationalism populate the field of Middle Eastern studies, perhaps even overpopulate it. However, what Adam Mestyan does in Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt (Princeton University Press,</itunes:subtitle>
      <itunes:summary>Studies of Arab nationalism populate the field of Middle Eastern studies, perhaps even overpopulate it. However, what Adam Mestyan does in Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt (Princeton University Press, 2017) is very different: he looks specifically at patriotic sentiment, not nationalism per se, and its specifically Ottoman roots. Using archival sources in both Arabic and Ottoman Turkish, Mestyan ties together the public sphere, the press, leadership, and even opera to show us how the homeland is portrayed and thought of in late Ottoman and then later, colonial Egypt. This in turn allows us to understand how patriotism would later influence the development of nationalism in the twentieth century.

Adam Mestyan is a historian of the modern Middle East and is assistant professor at Duke University. He was a junior fellow at the Society of Fellows at Harvard and taught at Oxford after getting his doctorate in history from Central European University. He is involved in many digital humanities projects, including a bibliography of nineteenth-century Arabic-language periodicals.



Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Studies of Arab nationalism populate the field of Middle Eastern studies, perhaps even overpopulate it. However, what Adam Mestyan does in <a href="https://press.princeton.edu/titles/11033.html">Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt </a>(Princeton University Press, 2017) is very different: he looks specifically at patriotic sentiment, not nationalism per se, and its specifically Ottoman roots. Using archival sources in both Arabic and Ottoman Turkish, Mestyan ties together the public sphere, the press, leadership, and even opera to show us how the homeland is portrayed and thought of in late Ottoman and then later, colonial Egypt. This in turn allows us to understand how patriotism would later influence the development of nationalism in the twentieth century.</p><p>
<a href="https://history.duke.edu/people/adam-mestyan">Adam Mestyan</a> is a historian of the modern Middle East and is assistant professor at Duke University. He was a junior fellow at the Society of Fellows at Harvard and taught at Oxford after getting his doctorate in history from Central European University. He is involved in many digital humanities projects, including a bibliography of nineteenth-century Arabic-language periodicals.</p><p>
</p><p>
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2953</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69457]]></guid>
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    <item>
      <title>Russell Shorto, “Revolution Song: A Story of American Freedom” (Norton, 2017)</title>
      <description>Russell Shorto‘s Revolution Song: A Story of American Freedom (Norton, 2017) is a history of many revolutions, kaleidoscopic turns through six individual lives. There is Cornplanter, a leader of the Seneca Indians; George Germain, who led the British war strategy during the Revolution; Margaret Moncrieffe Coghlan, the daughter of a British major; the always worried and wearied George Washington; Venture Smith, an African slave who eventually purchased his freedom in Connecticut; and Abraham Yates, the self-taught rabble rouser from Albany who helped shape the politics of New York, and the country. With each turn in their stories, these six lives continuously remerge and recolor the text, and together make one Revolution.

Shorto keeps the reader on the ground, so that we can see how the term “freedom,” among other concepts of the time, gained its meaning and importance. We feel each individual’s fight for self-determinacy, including its ugly and oppressive aspects, across their life spans.

In our conversation, Shorto and I talk about the insecurities and failures, the feelings of incompleteness, and the attempts at asserting or gussying up one’s self that drive the stories of all these historical subjects. The book slips and slides into ‘great’ events through wonderfully stark portraits of contingency, circumstance, and personality. What Shorto’s approach makes viscerally clear, and what we return to as we talk, is that no one person determined the Revolution more than any other, and no individual view contains all. This matters for the very reason that this Revolution song is no fiction. It is a history with many parts in contrapuntal relation that resolve only to hear a new dissonance and seek another resolution. It is a song we continue to sing.



Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at mjamico@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 Jan 2018 21:08:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Russell Shorto‘s Revolution Song: A Story of American Freedom (Norton, 2017) is a history of many revolutions, kaleidoscopic turns through six individual lives. There is Cornplanter, a leader of the Seneca Indians; George Germain,</itunes:subtitle>
      <itunes:summary>Russell Shorto‘s Revolution Song: A Story of American Freedom (Norton, 2017) is a history of many revolutions, kaleidoscopic turns through six individual lives. There is Cornplanter, a leader of the Seneca Indians; George Germain, who led the British war strategy during the Revolution; Margaret Moncrieffe Coghlan, the daughter of a British major; the always worried and wearied George Washington; Venture Smith, an African slave who eventually purchased his freedom in Connecticut; and Abraham Yates, the self-taught rabble rouser from Albany who helped shape the politics of New York, and the country. With each turn in their stories, these six lives continuously remerge and recolor the text, and together make one Revolution.

Shorto keeps the reader on the ground, so that we can see how the term “freedom,” among other concepts of the time, gained its meaning and importance. We feel each individual’s fight for self-determinacy, including its ugly and oppressive aspects, across their life spans.

In our conversation, Shorto and I talk about the insecurities and failures, the feelings of incompleteness, and the attempts at asserting or gussying up one’s self that drive the stories of all these historical subjects. The book slips and slides into ‘great’ events through wonderfully stark portraits of contingency, circumstance, and personality. What Shorto’s approach makes viscerally clear, and what we return to as we talk, is that no one person determined the Revolution more than any other, and no individual view contains all. This matters for the very reason that this Revolution song is no fiction. It is a history with many parts in contrapuntal relation that resolve only to hear a new dissonance and seek another resolution. It is a song we continue to sing.



Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at mjamico@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.russellshorto.com/">Russell Shorto</a>‘s<a href="http://aax-us-east.amazon-adsystem.com/x/c/Qnc-rzn3xgnG01yLSw-VPoMAAAFg8VjyyQEAAAFKATsSW5A/http://www.amazon.com/dp/0393245543/ref=as_at?creativeASIN=0393245543&amp;linkCode=w61&amp;imprToken=0EEyA9GeBsShofZLIAW3dA&amp;slotNum=0&amp;tag=newbooinhis-20"> Revolution Song: A Story of American Freedom</a> (Norton, 2017) is a history of many revolutions, kaleidoscopic turns through six individual lives. There is Cornplanter, a leader of the Seneca Indians; George Germain, who led the British war strategy during the Revolution; Margaret Moncrieffe Coghlan, the daughter of a British major; the always worried and wearied George Washington; Venture Smith, an African slave who eventually purchased his freedom in Connecticut; and Abraham Yates, the self-taught rabble rouser from Albany who helped shape the politics of New York, and the country. With each turn in their stories, these six lives continuously remerge and recolor the text, and together make one Revolution.</p><p>
Shorto keeps the reader on the ground, so that we can see how the term “freedom,” among other concepts of the time, gained its meaning and importance. We feel each individual’s fight for self-determinacy, including its ugly and oppressive aspects, across their life spans.</p><p>
In our conversation, Shorto and I talk about the insecurities and failures, the feelings of incompleteness, and the attempts at asserting or gussying up one’s self that drive the stories of all these historical subjects. The book slips and slides into ‘great’ events through wonderfully stark portraits of contingency, circumstance, and personality. What Shorto’s approach makes viscerally clear, and what we return to as we talk, is that no one person determined the Revolution more than any other, and no individual view contains all. This matters for the very reason that this Revolution song is no fiction. It is a history with many parts in contrapuntal relation that resolve only to hear a new dissonance and seek another resolution. It is a song we continue to sing.</p><p>
</p><p>
Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of <a href="http://aax-us-east.amazon-adsystem.com/x/c/QrmRRq4oIPzgplYgA0bUBYsAAAFfeOK4eAEAAAFKAc9TrGA/https:/www.amazon.com/You-Can-Tell-Just-Looking/dp/0807042455/ref=as_at?creativeASIN=0807042455&amp;linkCode=w61&amp;imprToken=Ipyr70D.yDtjDZpqib7o7A&amp;slotNum=1">“You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013)</a>, a finalist for the Lambda Literary Award in Nonfiction. He can be reached at <a href="mailto:mjamico@gmail.com">mjamico@gmail.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3701</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69793]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9929357169.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Liam Cole Young, “List Cultures: Knowledge and Poetics from Mesopotamia to Buzzfeed” (Amsterdam UP, 2017)</title>
      <description>The list is the origin of culture.

At least, that’s according to Umberto Eco, whose words open Liam Cole Young‘s new book, List Cultures: Knowledge and Poetics from Mesopotamia to Buzzfeed (Amsterdam University Press, 2017). Young follows shifting functions of the list through history, revealing a form that “mediates boundaries between administration and art, knowledge and poetics, sense and nonsense” (10). Where systems of order surround and enframe human society, the list is there. Lists shape and shift the social world as new uses for the list are discovered, adapted, modified, and abandoned. As a searching exploration of the way that our intellectual tools “simultaneously conceal and reveal, enforce and subvert social systems,” List Cultures proves to be a rewardingly vigorous and sweeping intellectual history.

List Cultures restores formal analysis to a critical discourse divided between analyses of institutions, contexts, and particular historical uses of texts. Beginning with a rereading of the earliest writing (inventories and transaction records), Young builds his case for the primacy of the list by explicating the ways lists negotiate tensions and paradoxes that have persisted across time. Young extends the work of Foucault, Latour, Borges, Benjamin, Ong, Innis and many others, demonstrating that listing is a cultural technique that constitutes concepts and categories on which technical systems and social institutions are built.

List Cultures explores the pop charts and the innerworkings of Buzzfeed, giving readers a chance to see our world anew through the lens of media materialism. Lists draw borders, create hierarchies, and provide points of reference in the world of tastemaking and fandom, and speed the spread of viral media through databases and traced signatures. As an extension and counterpoint, the exploration of lists in the administrative states of Renaissance Italy and Nazi Germany provide careful reflections on how lists have been used to establish facts, determine personhood, police subjects, and build structures of knowledge that expose bodies to violence.

Making the case for modernity as primarily logistical in orientation, Young closes List Cultures with a heartening meditation on ways the list has been used to remake old orders, explode boundaries, and extend horizons of possibility. Following Wolfgang Ernst’s argument that real-time data collection channels ancient forms of organizing time, List Cultures‘ final chapter plays with a binary of narrative and non-narrative modes of writing and thinking, asking us to consider how lists can displace the logic of logistical modernity and preserve a heterotopian space for thinking “other.”



Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 09 Jan 2018 16:40:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The list is the origin of culture. At least, that’s according to Umberto Eco, whose words open Liam Cole Young‘s new book, List Cultures: Knowledge and Poetics from Mesopotamia to Buzzfeed (Amsterdam University Press, 2017).</itunes:subtitle>
      <itunes:summary>The list is the origin of culture.

At least, that’s according to Umberto Eco, whose words open Liam Cole Young‘s new book, List Cultures: Knowledge and Poetics from Mesopotamia to Buzzfeed (Amsterdam University Press, 2017). Young follows shifting functions of the list through history, revealing a form that “mediates boundaries between administration and art, knowledge and poetics, sense and nonsense” (10). Where systems of order surround and enframe human society, the list is there. Lists shape and shift the social world as new uses for the list are discovered, adapted, modified, and abandoned. As a searching exploration of the way that our intellectual tools “simultaneously conceal and reveal, enforce and subvert social systems,” List Cultures proves to be a rewardingly vigorous and sweeping intellectual history.

List Cultures restores formal analysis to a critical discourse divided between analyses of institutions, contexts, and particular historical uses of texts. Beginning with a rereading of the earliest writing (inventories and transaction records), Young builds his case for the primacy of the list by explicating the ways lists negotiate tensions and paradoxes that have persisted across time. Young extends the work of Foucault, Latour, Borges, Benjamin, Ong, Innis and many others, demonstrating that listing is a cultural technique that constitutes concepts and categories on which technical systems and social institutions are built.

List Cultures explores the pop charts and the innerworkings of Buzzfeed, giving readers a chance to see our world anew through the lens of media materialism. Lists draw borders, create hierarchies, and provide points of reference in the world of tastemaking and fandom, and speed the spread of viral media through databases and traced signatures. As an extension and counterpoint, the exploration of lists in the administrative states of Renaissance Italy and Nazi Germany provide careful reflections on how lists have been used to establish facts, determine personhood, police subjects, and build structures of knowledge that expose bodies to violence.

Making the case for modernity as primarily logistical in orientation, Young closes List Cultures with a heartening meditation on ways the list has been used to remake old orders, explode boundaries, and extend horizons of possibility. Following Wolfgang Ernst’s argument that real-time data collection channels ancient forms of organizing time, List Cultures‘ final chapter plays with a binary of narrative and non-narrative modes of writing and thinking, asking us to consider how lists can displace the logic of logistical modernity and preserve a heterotopian space for thinking “other.”



Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The list is the origin of culture.</p><p>
At least, that’s according to Umberto Eco, whose words open <a href="https://carleton.ca/sjc/profile/young-liam-cole/">Liam Cole Young</a>‘s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QhiuT06qDAc6L49hfi1HTLMAAAFg26KCTgEAAAFKAYbjuac/http://www.amazon.com/dp/9462981108/ref=as_at?creativeASIN=9462981108&amp;linkCode=w61&amp;imprToken=gi789FQ-H4IoJy9ZZOrm5g&amp;slotNum=0&amp;tag=newbooinhis-20">List Cultures: Knowledge and Poetics from Mesopotamia to Buzzfeed</a> (<a href="http://press.uchicago.edu/ucp/books/book/distributed/L/bo27401462.html">Amsterdam University Press</a>, 2017). Young follows shifting functions of the list through history, revealing a form that “mediates boundaries between administration and art, knowledge and poetics, sense and nonsense” (10). Where systems of order surround and enframe human society, the list is there. Lists shape and shift the social world as new uses for the list are discovered, adapted, modified, and abandoned. As a searching exploration of the way that our intellectual tools “simultaneously conceal and reveal, enforce and subvert social systems,” List Cultures proves to be a rewardingly vigorous and sweeping intellectual history.</p><p>
List Cultures restores formal analysis to a critical discourse divided between analyses of institutions, contexts, and particular historical uses of texts. Beginning with a rereading of the earliest writing (inventories and transaction records), Young builds his case for the primacy of the list by explicating the ways lists negotiate tensions and paradoxes that have persisted across time. Young extends the work of Foucault, Latour, Borges, Benjamin, Ong, Innis and many others, demonstrating that listing is a cultural technique that constitutes concepts and categories on which technical systems and social institutions are built.</p><p>
List Cultures explores the pop charts and the innerworkings of Buzzfeed, giving readers a chance to see our world anew through the lens of media materialism. Lists draw borders, create hierarchies, and provide points of reference in the world of tastemaking and fandom, and speed the spread of viral media through databases and traced signatures. As an extension and counterpoint, the exploration of lists in the administrative states of Renaissance Italy and Nazi Germany provide careful reflections on how lists have been used to establish facts, determine personhood, police subjects, and build structures of knowledge that expose bodies to violence.</p><p>
Making the case for modernity as primarily logistical in orientation, Young closes List Cultures with a heartening meditation on ways the list has been used to remake old orders, explode boundaries, and extend horizons of possibility. Following Wolfgang Ernst’s argument that real-time data collection channels ancient forms of organizing time, List Cultures‘ final chapter plays with a binary of narrative and non-narrative modes of writing and thinking, asking us to consider how lists can displace the logic of logistical modernity and preserve a heterotopian space for thinking “other.”</p><p>
</p><p>
Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at <a href="https://carlnellis.wordpress.com./">carlnellis.wordpress.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69624]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4351325532.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kay Wright Lewis, “A Curse upon the Nation: Race, Freedom, and Extermination in America and the Atlantic World” (U. Georgia Press, 2017)</title>
      <description>In her new book, A Curse upon the Nation: Race, Freedom, and Extermination in America and the Atlantic World (University of Georgia Press, 2017), Howard University’s Kay Wright Lewis chronicles the history of white and black perspectives on the idea of “race war.” She examines the ways in which this concept shaped such events such as the Haitian Revolution, Vesey’s Plot, Nat Turner’s Rebellion, John Brown’s Raid on Harper’s Ferry, and terrorist Dylann Roof’s shooting of nine churchgoers in Charleston, South Carolina. Ultimately, A Curse upon the Nation provides us with a deep intellectual history of “race war” and an analysis of the ways it continues to affect us today. Dr. Kay Wright Lewis’ research focuses on slavery and abolition, African American intellectual history, Atlantic World history, and the history of violence.



Adam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015.








Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Jan 2018 11:00:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her new book, A Curse upon the Nation: Race, Freedom, and Extermination in America and the Atlantic World (University of Georgia Press, 2017), Howard University’s Kay Wright Lewis chronicles the history of white and black perspectives on the idea of...</itunes:subtitle>
      <itunes:summary>In her new book, A Curse upon the Nation: Race, Freedom, and Extermination in America and the Atlantic World (University of Georgia Press, 2017), Howard University’s Kay Wright Lewis chronicles the history of white and black perspectives on the idea of “race war.” She examines the ways in which this concept shaped such events such as the Haitian Revolution, Vesey’s Plot, Nat Turner’s Rebellion, John Brown’s Raid on Harper’s Ferry, and terrorist Dylann Roof’s shooting of nine churchgoers in Charleston, South Carolina. Ultimately, A Curse upon the Nation provides us with a deep intellectual history of “race war” and an analysis of the ways it continues to affect us today. Dr. Kay Wright Lewis’ research focuses on slavery and abolition, African American intellectual history, Atlantic World history, and the history of violence.



Adam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015.








Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>
</p><p>
</p><p>
</p><p>
In her new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QkKrT0DBfMYYFJkbseTi3R4AAAFgrbxVawEAAAFKAXXPeiQ/http://www.amazon.com/dp/082035127X/ref=as_at?creativeASIN=082035127X&amp;linkCode=w61&amp;imprToken=-of2PzzUkTxGdhCXzGkIhg&amp;slotNum=0&amp;tag=newbooinhis-20">A Curse upon the Nation: Race, Freedom, and Extermination in America and the Atlantic World</a> (University of Georgia Press, 2017), Howard University’s <a href="http://coas.howard.edu/history/faculty_Lewis.html">Kay Wright Lewis</a> chronicles the history of white and black perspectives on the idea of “race war.” She examines the ways in which this concept shaped such events such as the Haitian Revolution, Vesey’s Plot, Nat Turner’s Rebellion, John Brown’s Raid on Harper’s Ferry, and terrorist Dylann Roof’s shooting of nine churchgoers in Charleston, South Carolina. Ultimately, A Curse upon the Nation provides us with a deep intellectual history of “race war” and an analysis of the ways it continues to affect us today. Dr. Kay Wright Lewis’ research focuses on slavery and abolition, African American intellectual history, Atlantic World history, and the history of violence.</p><p>
</p><p>
Adam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015.</p><p>
</p><p>
</p><p>
</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69433]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7765653939.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kate Manne, “Down Girl: The Logic of Misogyny” (Oxford UP, 2017)</title>
      <description>Kate Manne is an assistant professor of philosophy at Cornell University. As a feminist and moral philosopher, Manne examines an idea that has been inadequately addressed in her book Down Girl: The Logic of Misogyny (Oxford University Press, 2017). She argues that misogyny is on the wane as a working concept and situates her analysis in recent news stories and events. She offers a definition that is not psychological but rather considers it a system of social control. Manne brings a fresh analysis to our understanding of “misogyny” and the related term “sexism.” Misogyny is selective because it targets those who fail to uphold the patriarchal standards of a woman’s place in a masculine world and works as the policing and enforcement branch of the ideology of sexism. Women caught in “asymmetrical moral support” roles are expected to offer respect, deference, admiration, and gratitude to favorably situated men and provide, especially elite men, with comfort, care, and sexual and emotional labor in many different situations. Misogyny shows up in conversation; office politics; and the dispensation of favors flowing from a man’s relative status, wealth, or celebrity. Rewards come to those who comply. In this scenario, women act as human givers rather than full and equal human beings. Manne’s book is one for the moment.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.





Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming in 2018 from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Dec 2017 19:25:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kate Manne is an assistant professor of philosophy at Cornell University. As a feminist and moral philosopher, Manne examines an idea that has been inadequately addressed in her book Down Girl: The Logic of Misogyny (Oxford University Press, 2017).</itunes:subtitle>
      <itunes:summary>Kate Manne is an assistant professor of philosophy at Cornell University. As a feminist and moral philosopher, Manne examines an idea that has been inadequately addressed in her book Down Girl: The Logic of Misogyny (Oxford University Press, 2017). She argues that misogyny is on the wane as a working concept and situates her analysis in recent news stories and events. She offers a definition that is not psychological but rather considers it a system of social control. Manne brings a fresh analysis to our understanding of “misogyny” and the related term “sexism.” Misogyny is selective because it targets those who fail to uphold the patriarchal standards of a woman’s place in a masculine world and works as the policing and enforcement branch of the ideology of sexism. Women caught in “asymmetrical moral support” roles are expected to offer respect, deference, admiration, and gratitude to favorably situated men and provide, especially elite men, with comfort, care, and sexual and emotional labor in many different situations. Misogyny shows up in conversation; office politics; and the dispensation of favors flowing from a man’s relative status, wealth, or celebrity. Rewards come to those who comply. In this scenario, women act as human givers rather than full and equal human beings. Manne’s book is one for the moment.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.





Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming in 2018 from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.katemanne.net/">Kate Manne</a> is an assistant professor of philosophy at Cornell University. As a feminist and moral philosopher, Manne examines an idea that has been inadequately addressed in her book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QrGRgvD4mpOwqDiErV7l5CQAAAFgLdR51AEAAAFKAcbx_xk/http://www.amazon.com/dp/0190604980/ref=as_at?creativeASIN=0190604980&amp;linkCode=w61&amp;imprToken=b1nxSsmNkEf1NIK7z-xp0A&amp;slotNum=0&amp;tag=newbooinhis-20">Down Girl: The Logic of Misogyny</a> (<a href="https://global.oup.com/academic/product/down-girl-9780190604981?cc=us&amp;lang=en&amp;">Oxford University Press</a>, 2017). She argues that misogyny is on the wane as a working concept and situates her analysis in recent news stories and events. She offers a definition that is not psychological but rather considers it a system of social control. Manne brings a fresh analysis to our understanding of “misogyny” and the related term “sexism.” Misogyny is selective because it targets those who fail to uphold the patriarchal standards of a woman’s place in a masculine world and works as the policing and enforcement branch of the ideology of sexism. Women caught in “asymmetrical moral support” roles are expected to offer respect, deference, admiration, and gratitude to favorably situated men and provide, especially elite men, with comfort, care, and sexual and emotional labor in many different situations. Misogyny shows up in conversation; office politics; and the dispensation of favors flowing from a man’s relative status, wealth, or celebrity. Rewards come to those who comply. In this scenario, women act as human givers rather than full and equal human beings. Manne’s book is one for the moment.</p><p>
This episode of <a href="http://newbooksnetwork.com/category/american-studies/">New Books in American Studies</a> was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p>
<a href="https://s-usih.org/"></a></p><p>
</p><p>
Lilian Calles Barger, <a href="https://lilianbarger.com/">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming in 2018 from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3784</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68897]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8480766751.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephen Cushman, “Belligerent Muse: Five Northern Writers and How They Shaped Our Understanding of the Civil War” (UNC Press, 2014)</title>
      <description>How do we use words to tease out the “real” that history strives to capture? Listen to my conversation with Stephen Cushman, as we consider the historian’s art through Cushman’s book, Belligerent Muse: Five Northern Writers and How They Shaped Our Understanding of the Civil War (University of North Carolina Press, 2014).

Stephen Cushman is Robert C. Taylor Professor of English at the University of Virginia. In addition to critical scholarly work on poetics and form, he has published five collections of poetry, and another book on the Civil War, Bloody Promenade: Reflections on a Civil War Battle. That is the Battle of the Wilderness, the bloody field of which Cushman lives in close proximity, where it has prodded him over the years to reflect on the history that flows unheeded through our lives, until, at moments, it erupts.

In Belligerent Muse, Cushman is interested, and points us with gentle precision, to the act of writing: thinking, deliberating, trying out words and phrases, composing the scene—as the main event of the text, and perhaps the main event of history itself. How do we get the world into words? That is the underlying provocation of our hour-long conversation. Along the way, we ask about the stakes and challenges of such a feat, as well as what constitutes a success and what a failure in the terms of “history.” In citing Walt Whitman’s famous assessment that “the real war will never get in the books,” Cushman places stress on the books. Surely something has gotten in the books. And so, during our conversation, we ask how the “real” of experience, if not representable in a positive, delimited sense, is made real through how exactly it leaves its imprint in our words. We reference examples Cushman uses in his book—which include the well-known speeches of Lincoln, the prose and poetry of Whitman, and the short stories of Ambrose Bierce, as well as the largely forgotten memoirs of Union Generals William Tecumseh Sherman and Joshua Lawrence Chamberlain—and touch on themes such as the individual as representational, the effects of a literary culture in writing history (and reading history as something other than fiction), and the place of ambivalence, or the unknown at the core of the historical methods search for truth. “The real” is, finally, not fully containable by any one writer or work. Eventually, words are all that remain. As Cushman so deftly demonstrates, we can all strive to discern how they drag along the material traces of the past, and better attune ourselves to the real with which those words stand aquiver.



Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of“You Can Tell Just by Looking: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Dec 2017 18:25:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do we use words to tease out the “real” that history strives to capture? Listen to my conversation with Stephen Cushman, as we consider the historian’s art through Cushman’s book, Belligerent Muse: Five Northern Writers and How They Shaped Our Unde...</itunes:subtitle>
      <itunes:summary>How do we use words to tease out the “real” that history strives to capture? Listen to my conversation with Stephen Cushman, as we consider the historian’s art through Cushman’s book, Belligerent Muse: Five Northern Writers and How They Shaped Our Understanding of the Civil War (University of North Carolina Press, 2014).

Stephen Cushman is Robert C. Taylor Professor of English at the University of Virginia. In addition to critical scholarly work on poetics and form, he has published five collections of poetry, and another book on the Civil War, Bloody Promenade: Reflections on a Civil War Battle. That is the Battle of the Wilderness, the bloody field of which Cushman lives in close proximity, where it has prodded him over the years to reflect on the history that flows unheeded through our lives, until, at moments, it erupts.

In Belligerent Muse, Cushman is interested, and points us with gentle precision, to the act of writing: thinking, deliberating, trying out words and phrases, composing the scene—as the main event of the text, and perhaps the main event of history itself. How do we get the world into words? That is the underlying provocation of our hour-long conversation. Along the way, we ask about the stakes and challenges of such a feat, as well as what constitutes a success and what a failure in the terms of “history.” In citing Walt Whitman’s famous assessment that “the real war will never get in the books,” Cushman places stress on the books. Surely something has gotten in the books. And so, during our conversation, we ask how the “real” of experience, if not representable in a positive, delimited sense, is made real through how exactly it leaves its imprint in our words. We reference examples Cushman uses in his book—which include the well-known speeches of Lincoln, the prose and poetry of Whitman, and the short stories of Ambrose Bierce, as well as the largely forgotten memoirs of Union Generals William Tecumseh Sherman and Joshua Lawrence Chamberlain—and touch on themes such as the individual as representational, the effects of a literary culture in writing history (and reading history as something other than fiction), and the place of ambivalence, or the unknown at the core of the historical methods search for truth. “The real” is, finally, not fully containable by any one writer or work. Eventually, words are all that remain. As Cushman so deftly demonstrates, we can all strive to discern how they drag along the material traces of the past, and better attune ourselves to the real with which those words stand aquiver.



Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of“You Can Tell Just by Looking: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we use words to tease out the “real” that history strives to capture? Listen to my conversation with Stephen Cushman, as we consider the historian’s art through Cushman’s book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qmbn6axY9cR85m1e5i-5YmAAAAFgiolvHAEAAAFKAapGGbc/http://www.amazon.com/dp/146961877X/ref=as_at?creativeASIN=146961877X&amp;linkCode=w61&amp;imprToken=ZJ9DoaypXqTTNsR7jFwpOw&amp;slotNum=0&amp;tag=newbooinhis-20">Belligerent Muse: Five Northern Writers and How They Shaped Our Understanding of the Civil War</a> (<a href="https://www.uncpress.org/book/9781469633398/belligerent-muse/">University of North Carolina Press</a>, 2014).</p><p>
<a href="http://www.engl.virginia.edu/people/sbc9g">Stephen Cushman</a> is Robert C. Taylor Professor of English at the University of Virginia. In addition to critical scholarly work on poetics and form, he has published five collections of poetry, and another book on the Civil War, Bloody Promenade: Reflections on a Civil War Battle. That is the Battle of the Wilderness, the bloody field of which Cushman lives in close proximity, where it has prodded him over the years to reflect on the history that flows unheeded through our lives, until, at moments, it erupts.</p><p>
In Belligerent Muse, Cushman is interested, and points us with gentle precision, to the act of writing: thinking, deliberating, trying out words and phrases, composing the scene—as the main event of the text, and perhaps the main event of history itself. How do we get the world into words? That is the underlying provocation of our hour-long conversation. Along the way, we ask about the stakes and challenges of such a feat, as well as what constitutes a success and what a failure in the terms of “history.” In citing Walt Whitman’s famous assessment that “the real war will never get in the books,” Cushman places stress on the books. Surely something has gotten in the books. And so, during our conversation, we ask how the “real” of experience, if not representable in a positive, delimited sense, is made real through how exactly it leaves its imprint in our words. We reference examples Cushman uses in his book—which include the well-known speeches of Lincoln, the prose and poetry of Whitman, and the short stories of Ambrose Bierce, as well as the largely forgotten memoirs of Union Generals William Tecumseh Sherman and Joshua Lawrence Chamberlain—and touch on themes such as the individual as representational, the effects of a literary culture in writing history (and reading history as something other than fiction), and the place of ambivalence, or the unknown at the core of the historical methods search for truth. “The real” is, finally, not fully containable by any one writer or work. Eventually, words are all that remain. As Cushman so deftly demonstrates, we can all strive to discern how they drag along the material traces of the past, and better attune ourselves to the real with which those words stand aquiver.</p><p>
</p><p>
Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of<a href="http://aax-us-east.amazon-adsystem.com/x/c/QrmRRq4oIPzgplYgA0bUBYsAAAFfeOK4eAEAAAFKAc9TrGA/https:/www.amazon.com/You-Can-Tell-Just-Looking/dp/0807042455/ref=as_at?creativeASIN=0807042455&amp;linkCode=w61&amp;imprToken=Ipyr70D.yDtjDZpqib7o7A&amp;slotNum=1">“You Can Tell Just by Looking: And 20 Other Myths about LGBT Life and People (Beacon, 2013)</a>, a finalist for the Lambda Literary Award in Nonfiction. He can be reached at <a href="mailto:mjamico@gm..."></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3684</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69311]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3403723196.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jason Josephson-Storm, “The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences” (U. Chicago, 2017)</title>
      <description>We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult origins, flirted with the paranormal, or even produced new enchantments. As can be surmised from this brief description, the audience of The Myth of Disenchantment will be a broad and eclectic one. The book will be of interest to scholars in religious studies, science and technology studies, and historians of philosophy, science, ideas, culture, and Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Dec 2017 11:30:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic,</itunes:subtitle>
      <itunes:summary>We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult origins, flirted with the paranormal, or even produced new enchantments. As can be surmised from this brief description, the audience of The Myth of Disenchantment will be a broad and eclectic one. The book will be of interest to scholars in religious studies, science and technology studies, and historians of philosophy, science, ideas, culture, and Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. <a href="https://religion.williams.edu/faculty/jason-josephson">Jason Josephson-Storm</a>, in his exciting new book titled <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvqwrL5zMNmesnvNMi_4NvYAAAFgash5zwEAAAFKARlpzFQ/http://www.amazon.com/dp/022640336X/ref=as_at?creativeASIN=022640336X&amp;linkCode=w61&amp;imprToken=T137b-Po5HnzDLIgmhiogQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences</a> (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult origins, flirted with the paranormal, or even produced new enchantments. As can be surmised from this brief description, the audience of The Myth of Disenchantment will be a broad and eclectic one. The book will be of interest to scholars in religious studies, science and technology studies, and historians of philosophy, science, ideas, culture, and Europe.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3916</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69196]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2391097922.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Reza Zia-Ebrahimi, “The Emergence of Iranian Nationalism: Race and the Politics of Dislocation” (Columbia UP, 2016)</title>
      <description>Over the past century, virtually every Iranian—whether living in Iran or in the diaspora—has been exposed, to one degree or another, to certain commonly held nationalistic beliefs about what it means to be Iranian. These beliefs include the idea that Iranians are an “Aryan” race; that pre-Islamic Iran was a sort of golden age, marked by a glorious Persian Empire; and that this pure Iranian “soul” was subsequently “polluted” by the arrival of Arab culture, language and even religion in the seventh century.

As Reza Zia-Ebrahimi shows in his deftly argued new book, The Emergence of Iranian Nationalism: Race and the Politics of Dislocation (Columbia University Press, 2016), these nationalistic myths are largely a modern invention—a phenomenon he describes as “dislocative nationalism.” Following a “traumatic encounter with Europe” in the nineteenth century, Zia-Ebrahimi argues, Iranians were left searching for explanations for their perceived backwardness vis-a-vis western civilization. And the answer increasingly offered by modernist intellectuals was that the genius of Persian civilization had been degraded by the invasion of an alien other—in the form of Arabs and Islam. These ideas, which borrowed heavily from contemporary European racial thinking of the time, were adapted and hybridized by Iranian intellectuals keen to cast Persians as a master race, superior to the Semitic Arabs. And in the twentieth century, they were enthusiastically taken up by the Pahlavi state as part of its drive towards secularization and western-style modernity. Zia-Ebrahimi calls these ideas “dislocative” because they suggest—implicitly and sometimes explicitly—that Iran’s physical location, in the middle of a region dominated by Arabs and Islam, is a mere accident of geography, and that Iranians are actually Europeans manques. The persistence of such dislocative ideas about Iranian nationhood, which continue to animate much of the chauvinistic discourse indulged in by Iranians both sympathetic and antagonistic to the Islamic Republic, makes them ripe for critical enquiry, and Zia-Ebrahimi offers a long-overdue assessment of the phenomenon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Dec 2017 11:00:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Over the past century, virtually every Iranian—whether living in Iran or in the diaspora—has been exposed, to one degree or another, to certain commonly held nationalistic beliefs about what it means to be Iranian.</itunes:subtitle>
      <itunes:summary>Over the past century, virtually every Iranian—whether living in Iran or in the diaspora—has been exposed, to one degree or another, to certain commonly held nationalistic beliefs about what it means to be Iranian. These beliefs include the idea that Iranians are an “Aryan” race; that pre-Islamic Iran was a sort of golden age, marked by a glorious Persian Empire; and that this pure Iranian “soul” was subsequently “polluted” by the arrival of Arab culture, language and even religion in the seventh century.

As Reza Zia-Ebrahimi shows in his deftly argued new book, The Emergence of Iranian Nationalism: Race and the Politics of Dislocation (Columbia University Press, 2016), these nationalistic myths are largely a modern invention—a phenomenon he describes as “dislocative nationalism.” Following a “traumatic encounter with Europe” in the nineteenth century, Zia-Ebrahimi argues, Iranians were left searching for explanations for their perceived backwardness vis-a-vis western civilization. And the answer increasingly offered by modernist intellectuals was that the genius of Persian civilization had been degraded by the invasion of an alien other—in the form of Arabs and Islam. These ideas, which borrowed heavily from contemporary European racial thinking of the time, were adapted and hybridized by Iranian intellectuals keen to cast Persians as a master race, superior to the Semitic Arabs. And in the twentieth century, they were enthusiastically taken up by the Pahlavi state as part of its drive towards secularization and western-style modernity. Zia-Ebrahimi calls these ideas “dislocative” because they suggest—implicitly and sometimes explicitly—that Iran’s physical location, in the middle of a region dominated by Arabs and Islam, is a mere accident of geography, and that Iranians are actually Europeans manques. The persistence of such dislocative ideas about Iranian nationhood, which continue to animate much of the chauvinistic discourse indulged in by Iranians both sympathetic and antagonistic to the Islamic Republic, makes them ripe for critical enquiry, and Zia-Ebrahimi offers a long-overdue assessment of the phenomenon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past century, virtually every Iranian—whether living in Iran or in the diaspora—has been exposed, to one degree or another, to certain commonly held nationalistic beliefs about what it means to be Iranian. These beliefs include the idea that Iranians are an “Aryan” race; that pre-Islamic Iran was a sort of golden age, marked by a glorious Persian Empire; and that this pure Iranian “soul” was subsequently “polluted” by the arrival of Arab culture, language and even religion in the seventh century.</p><p>
As <a href="https://www.kcl.ac.uk/artshums/depts/history/people/staff/Academic/ziaebrahimir/zia-ebrahimir.aspx">Reza Zia-Ebrahimi</a> shows in his deftly argued new book,<a href="http://aax-us-east.amazon-adsystem.com/x/c/QqyylwHS0PlHiX8cf2M5oP0AAAFgV1_P_gEAAAFKARrxWKc/http://www.amazon.com/dp/0231175760/ref=as_at?creativeASIN=0231175760&amp;linkCode=w61&amp;imprToken=138XP.DqWJJUixKYK6RWSw&amp;slotNum=0&amp;tag=newbooinhis-20"> The Emergence of Iranian Nationalism: Race and the Politics of Dislocation </a>(<a href="https://cup.columbia.edu/book/the-emergence-of-iranian-nationalism/9780231175760">Columbia University Press</a>, 2016), these nationalistic myths are largely a modern invention—a phenomenon he describes as “dislocative nationalism.” Following a “traumatic encounter with Europe” in the nineteenth century, Zia-Ebrahimi argues, Iranians were left searching for explanations for their perceived backwardness vis-a-vis western civilization. And the answer increasingly offered by modernist intellectuals was that the genius of Persian civilization had been degraded by the invasion of an alien other—in the form of Arabs and Islam. These ideas, which borrowed heavily from contemporary European racial thinking of the time, were adapted and hybridized by Iranian intellectuals keen to cast Persians as a master race, superior to the Semitic Arabs. And in the twentieth century, they were enthusiastically taken up by the Pahlavi state as part of its drive towards secularization and western-style modernity. Zia-Ebrahimi calls these ideas “dislocative” because they suggest—implicitly and sometimes explicitly—that Iran’s physical location, in the middle of a region dominated by Arabs and Islam, is a mere accident of geography, and that Iranians are actually Europeans manques. The persistence of such dislocative ideas about Iranian nationhood, which continue to animate much of the chauvinistic discourse indulged in by Iranians both sympathetic and antagonistic to the Islamic Republic, makes them ripe for critical enquiry, and Zia-Ebrahimi offers a long-overdue assessment of the phenomenon.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69123]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5453739153.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robbert-Jan Adriaansen, “The Rhythm of Eternity: The German Youth Movement and the Experience of the Past, 1900-1933” (Berghahn Books, 2015)</title>
      <description>The German youth movement of the late Kaiserreich and ill-fated Weimar Republic has been a subject of controversy since its inception. The longing for community that drove the movement, and a sense of shared experience that members found on long hikes to historic sites, has been linked to everything from a revolution in conservative thought to the rise of Nazism. But how did the youth movement see history? Why did hiking become a bridge between the past and the present? What possibilities did members feel in the drumbeat of German history?

Find out in our discussion with Robbert-Jan Adriaansen about his new book The Rhythm of Eternity: The German Youth Movement and the Experience of the Past, 1900-1933 (Berghahn Books, 2015). By examining the hiking reports of the youth movement, Robbert-Jan traces the development of historical thought among its members and how their experience of heritage became a vehicle to express hopes for the future.

Robbert-Jan Adriaansen is an assistant professor of history at the Erasmus University Rotterdam where he teaches historiography and the philosophy of history. His current research on historical reenactment is part of their interdisciplinary Research Excellence Initiative Project “War! Popular Culture and European Heritage of Major Armed Conflicts.”



Ryan Stackhouse is a historian of Europe specializing in modern Germany and political policing under dictatorship. His research exploring Gestapo enforcement practices toward different social groups is nearing completion under the working title “Policing Hitler’s Critics.” He also cohosts the Third Reich History Podcast and can be reached at john.ryan.stackhouse@gmail.com or @Staxomatix

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Dec 2017 13:28:15 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The German youth movement of the late Kaiserreich and ill-fated Weimar Republic has been a subject of controversy since its inception. The longing for community that drove the movement, and a sense of shared experience that members found on long hikes ...</itunes:subtitle>
      <itunes:summary>The German youth movement of the late Kaiserreich and ill-fated Weimar Republic has been a subject of controversy since its inception. The longing for community that drove the movement, and a sense of shared experience that members found on long hikes to historic sites, has been linked to everything from a revolution in conservative thought to the rise of Nazism. But how did the youth movement see history? Why did hiking become a bridge between the past and the present? What possibilities did members feel in the drumbeat of German history?

Find out in our discussion with Robbert-Jan Adriaansen about his new book The Rhythm of Eternity: The German Youth Movement and the Experience of the Past, 1900-1933 (Berghahn Books, 2015). By examining the hiking reports of the youth movement, Robbert-Jan traces the development of historical thought among its members and how their experience of heritage became a vehicle to express hopes for the future.

Robbert-Jan Adriaansen is an assistant professor of history at the Erasmus University Rotterdam where he teaches historiography and the philosophy of history. His current research on historical reenactment is part of their interdisciplinary Research Excellence Initiative Project “War! Popular Culture and European Heritage of Major Armed Conflicts.”



Ryan Stackhouse is a historian of Europe specializing in modern Germany and political policing under dictatorship. His research exploring Gestapo enforcement practices toward different social groups is nearing completion under the working title “Policing Hitler’s Critics.” He also cohosts the Third Reich History Podcast and can be reached at john.ryan.stackhouse@gmail.com or @Staxomatix

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The German youth movement of the late Kaiserreich and ill-fated Weimar Republic has been a subject of controversy since its inception. The longing for community that drove the movement, and a sense of shared experience that members found on long hikes to historic sites, has been linked to everything from a revolution in conservative thought to the rise of Nazism. But how did the youth movement see history? Why did hiking become a bridge between the past and the present? What possibilities did members feel in the drumbeat of German history?</p><p>
Find out in our discussion with Robbert-Jan Adriaansen about his new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QmR7eBUBNzDF0ZvVpsH3r8sAAAFgV0hIqAEAAAFKASx-ibc/http://www.amazon.com/dp/1782387684/ref=as_at?creativeASIN=1782387684&amp;linkCode=w61&amp;imprToken=jkeHjfzjcXvmDVzpXyfqxg&amp;slotNum=0&amp;tag=newbooinhis-20">The Rhythm of Eternity: The German Youth Movement and the Experience of the Past, 1900-1933</a> (Berghahn Books, 2015). By examining the hiking reports of the youth movement, Robbert-Jan traces the development of historical thought among its members and how their experience of heritage became a vehicle to express hopes for the future.</p><p>
<a href="https://www.eur.nl/eshcc/people/robbert-jan-adriaansen">Robbert-Jan Adriaansen</a> is an assistant professor of history at the Erasmus University Rotterdam where he teaches historiography and the philosophy of history. His <a href="https://www.eur.nl/en/eshcc/research/research-excellence-initiative-project">current research on historical reenactment</a> is part of their interdisciplinary Research Excellence Initiative Project “War! Popular Culture and European Heritage of Major Armed Conflicts.”</p><p>
</p><p>
Ryan Stackhouse is a historian of Europe specializing in modern Germany and political policing under dictatorship. His research exploring Gestapo enforcement practices toward different social groups is nearing completion under the working title “Policing Hitler’s Critics.” He also cohosts the <a href="https://soundcloud.com/user-272162829-304060047">Third Reich History Podcast</a> and can be reached at<a href="mailto:john.ryan.stackhouse@gmail.com"> john.ryan.stackhouse@gmail.com</a> or <a href="https://twitter.com/staxomatix">@Staxomatix</a></p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69114]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9658048576.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anthony J. La Vopa, “The Labor of the Mind: Intellect and Gender in Enlightenment Cultures” (Penn Press, 2017)</title>
      <description>Anthony J. La Vopa is professor emeritus of history at North Carolina State University. His book, The Labor of the Mind: Intellect and Gender in Enlightenment Cultures (University of Pennsylvania Press, 2017), is an erudite intellectual history that explores how cultivated men and women in early modern France and Britain thought about the intellectual capacities of each sex. The manly and feminine attributes of the mind were tied to bodily and social concepts of female weakness and sentiment and male strength and reason. Beginning with the seventeenth-century salon culture of Paris, in which women were dominant and within an expanding commercial print culture, women and men conceptualized the gendered notions of what was required for polite conversation and intellectual agility. The exertion of labor was set against the desirability of the creativity and ease of play. La Vopa examines the works of multiple prominent thinkers and the positive recasting of the labor of the mind and who was qualified to engage in it. The author also shows how those engaged in debate attempted to live out their ideal for intellectual life. In course of a century and half, ideas about the nature of intellectual labor and the limits of the gendered mind formed the foundations of modernity.

This episode of New Books in Intellectual History was produced in cooperation with the Society for U.S. Intellectual History.





Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Dec 2017 11:00:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anthony J. La Vopa is professor emeritus of history at North Carolina State University. His book, The Labor of the Mind: Intellect and Gender in Enlightenment Cultures (University of Pennsylvania Press, 2017),</itunes:subtitle>
      <itunes:summary>Anthony J. La Vopa is professor emeritus of history at North Carolina State University. His book, The Labor of the Mind: Intellect and Gender in Enlightenment Cultures (University of Pennsylvania Press, 2017), is an erudite intellectual history that explores how cultivated men and women in early modern France and Britain thought about the intellectual capacities of each sex. The manly and feminine attributes of the mind were tied to bodily and social concepts of female weakness and sentiment and male strength and reason. Beginning with the seventeenth-century salon culture of Paris, in which women were dominant and within an expanding commercial print culture, women and men conceptualized the gendered notions of what was required for polite conversation and intellectual agility. The exertion of labor was set against the desirability of the creativity and ease of play. La Vopa examines the works of multiple prominent thinkers and the positive recasting of the labor of the mind and who was qualified to engage in it. The author also shows how those engaged in debate attempted to live out their ideal for intellectual life. In course of a century and half, ideas about the nature of intellectual labor and the limits of the gendered mind formed the foundations of modernity.

This episode of New Books in Intellectual History was produced in cooperation with the Society for U.S. Intellectual History.





Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anthony J. La Vopa is professor emeritus of history at North Carolina State University. His book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qlz1ZqRSXJMDA9myEf9LaSMAAAFgW3QljgEAAAFKAYfqr9A/http://www.amazon.com/dp/0812249283/ref=as_at?creativeASIN=0812249283&amp;linkCode=w61&amp;imprToken=sFDdxO7VI72tIgZvNYbmzQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Labor of the Mind: Intellect and Gender in Enlightenment Cultures</a> (<a href="http://www.upenn.edu/pennpress/book/15741.html">University of Pennsylvania Press</a>, 2017), is an erudite intellectual history that explores how cultivated men and women in early modern France and Britain thought about the intellectual capacities of each sex. The manly and feminine attributes of the mind were tied to bodily and social concepts of female weakness and sentiment and male strength and reason. Beginning with the seventeenth-century salon culture of Paris, in which women were dominant and within an expanding commercial print culture, women and men conceptualized the gendered notions of what was required for polite conversation and intellectual agility. The exertion of labor was set against the desirability of the creativity and ease of play. La Vopa examines the works of multiple prominent thinkers and the positive recasting of the labor of the mind and who was qualified to engage in it. The author also shows how those engaged in debate attempted to live out their ideal for intellectual life. In course of a century and half, ideas about the nature of intellectual labor and the limits of the gendered mind formed the foundations of modernity.</p><p>
This episode of New Books in Intellectual History was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p>
<a href="https://s-usih.org/"></a></p><p>
</p><p>
Lilian Calles Barger, <a href="https://lilianbarger.com/">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2765</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69136]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6891712201.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lars Rensmann, “The Politics of Unreason: The Frankfurt School and the Origins of Modern Antisemitism” (SUNY Press, 2017)</title>
      <description>In his new book, The Politics of Unreason: The Frankfurt School and the Origins of Modern Antisemitism (SUNY Press, 2017) , Lars Rensmann, Professor of European Politics and Society at the University of Groningen, argues that even scholars of the Frankfurt school have often treated the theme of antisemitism with scant attention. However, as Rensmann argues, the problem of antisemitism had been a central motivating dynamic for their interdisciplinary research, from the very early years of the Institute.

In this episode, we begin by discussing the general silence surrounding the Holocaust that presided in Germany into the 1990s, and how this can be understood as part of a phenomenon that Critical Theory called “secondary antisemitism.” We then circle back to explore how the Critical Theorists explained the “primary” phenomenon of antisemitism as an interplay of psychological, social-historical, and economic dynamics. As we learn from this book’s rich analyses, the insights developed by the Frankfurt School on the authoritarian disposition, on hatred and racism, and on the pathologies of modernity retain deep relevance and applicability for the further understanding of today’s politics of unreason.



Daveeda Goldberg is a PhD candidate at York University in Toronto, Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Dec 2017 11:00:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book, The Politics of Unreason: The Frankfurt School and the Origins of Modern Antisemitism (SUNY Press, 2017) , Lars Rensmann, Professor of European Politics and Society at the University of Groningen,</itunes:subtitle>
      <itunes:summary>In his new book, The Politics of Unreason: The Frankfurt School and the Origins of Modern Antisemitism (SUNY Press, 2017) , Lars Rensmann, Professor of European Politics and Society at the University of Groningen, argues that even scholars of the Frankfurt school have often treated the theme of antisemitism with scant attention. However, as Rensmann argues, the problem of antisemitism had been a central motivating dynamic for their interdisciplinary research, from the very early years of the Institute.

In this episode, we begin by discussing the general silence surrounding the Holocaust that presided in Germany into the 1990s, and how this can be understood as part of a phenomenon that Critical Theory called “secondary antisemitism.” We then circle back to explore how the Critical Theorists explained the “primary” phenomenon of antisemitism as an interplay of psychological, social-historical, and economic dynamics. As we learn from this book’s rich analyses, the insights developed by the Frankfurt School on the authoritarian disposition, on hatred and racism, and on the pathologies of modernity retain deep relevance and applicability for the further understanding of today’s politics of unreason.



Daveeda Goldberg is a PhD candidate at York University in Toronto, Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QkCKinaB6vQ4GX6cJDaCvYgAAAFgPSZ5YAEAAAFKAVHrxCU/http://www.amazon.com/dp/1438465939/ref=as_at?creativeASIN=1438465939&amp;linkCode=w61&amp;imprToken=4fmeDM7fRKoa12zrKrv6fQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Politics of Unreason: The Frankfurt School and the Origins of Modern Antisemitism</a> (<a href="http://www.sunypress.edu/p-6416-the-politics-of-unreason.aspx">SUNY Press</a>, 2017) , <a href="http://larsrensmann.com/">Lars Rensmann</a>, Professor of European Politics and Society at the University of Groningen, argues that even scholars of the Frankfurt school have often treated the theme of antisemitism with scant attention. However, as Rensmann argues, the problem of antisemitism had been a central motivating dynamic for their interdisciplinary research, from the very early years of the Institute.</p><p>
In this episode, we begin by discussing the general silence surrounding the Holocaust that presided in Germany into the 1990s, and how this can be understood as part of a phenomenon that Critical Theory called “secondary antisemitism.” We then circle back to explore how the Critical Theorists explained the “primary” phenomenon of antisemitism as an interplay of psychological, social-historical, and economic dynamics. As we learn from this book’s rich analyses, the insights developed by the Frankfurt School on the authoritarian disposition, on hatred and racism, and on the pathologies of modernity retain deep relevance and applicability for the further understanding of today’s politics of unreason.</p><p>
</p><p>
<a href="https://www.researchgate.net/profile/Daveeda_Goldberg2">Daveeda Goldberg</a> is a PhD candidate at York University in Toronto, Canada.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68973]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5792869625.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christian Kirchmeier “Morality and Literature: A Historical Typology” (Wilhelm Fink Verlag, 2013)</title>
      <description>In his new book Morality and Literature: A Historical Typology (Wilhelm Fink Verlag, 2013)—in German: Moral und Literatur. Eine historische Typologie—Christian Kirchmeier, post doc at the University of Munich who is currently at Yale for a research stay, examines a change of different moral systems within the course of history. By looking at very many different German literary texts from different centuries he tries to find something which he calls “the historical grammar of moral judgments,” which basically means changes in morality on a structural level. Authors and works he therefore considers include Sebastian Brant’s Ship of Fools, Andreas Gryphius’ Leo Armenius, Walter Benjamin’s The Origin of German Tragic Drama, Johann Christoph Gottsched’s Dying Cato, Johann Gottfried Schnabel’s The Island Felsenburg, Johann Wolfgang von Goethe’s Faust,  Friedrich Schiller’s Aesthetic Education, E. T. A. Hoffmann’s Mademoiselle de Scuderi and Robert Musil’s Man without Qualities.

For more information about Dr. Kirchmeier please check out: http://christian-kirchmeier.de/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Dec 2017 11:00:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book Morality and Literature: A Historical Typology (Wilhelm Fink Verlag, 2013)—in German: Moral und Literatur. Eine historische Typologie—Christian Kirchmeier, post doc at the University of Munich who is currently at Yale for a research sta...</itunes:subtitle>
      <itunes:summary>In his new book Morality and Literature: A Historical Typology (Wilhelm Fink Verlag, 2013)—in German: Moral und Literatur. Eine historische Typologie—Christian Kirchmeier, post doc at the University of Munich who is currently at Yale for a research stay, examines a change of different moral systems within the course of history. By looking at very many different German literary texts from different centuries he tries to find something which he calls “the historical grammar of moral judgments,” which basically means changes in morality on a structural level. Authors and works he therefore considers include Sebastian Brant’s Ship of Fools, Andreas Gryphius’ Leo Armenius, Walter Benjamin’s The Origin of German Tragic Drama, Johann Christoph Gottsched’s Dying Cato, Johann Gottfried Schnabel’s The Island Felsenburg, Johann Wolfgang von Goethe’s Faust,  Friedrich Schiller’s Aesthetic Education, E. T. A. Hoffmann’s Mademoiselle de Scuderi and Robert Musil’s Man without Qualities.

For more information about Dr. Kirchmeier please check out: http://christian-kirchmeier.de/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book<a href="http://aax-us-east.amazon-adsystem.com/x/c/Qp6IPLOwWGOQZ85jQvvp3vwAAAFf_7_EJQEAAAFKAbynmgE/http://www.amazon.com/dp/3770555724/ref=as_at?creativeASIN=3770555724&amp;linkCode=w61&amp;imprToken=g8Bu6.THDJpOXTvpL8z7bA&amp;slotNum=0&amp;tag=newbooinhis-20"> Morality and Literature: A Historical Typology</a> (<a href="https://www.fink.de/katalog/titel/978-3-7705-5572-7.html">Wilhelm Fink Verlag</a>, 2013)—in German: Moral und Literatur. Eine historische Typologie—<a href="https://german.yale.edu/people/christian-kirchmeier">Christian Kirchmeier</a>, post doc at the University of Munich who is currently at Yale for a research stay, examines a change of different moral systems within the course of history. By looking at very many different German literary texts from different centuries he tries to find something which he calls “the historical grammar of moral judgments,” which basically means changes in morality on a structural level. Authors and works he therefore considers include Sebastian Brant’s Ship of Fools, Andreas Gryphius’ Leo Armenius, Walter Benjamin’s The Origin of German Tragic Drama, Johann Christoph Gottsched’s Dying Cato, Johann Gottfried Schnabel’s The Island Felsenburg, Johann Wolfgang von Goethe’s Faust,  Friedrich Schiller’s Aesthetic Education, E. T. A. Hoffmann’s Mademoiselle de Scuderi and Robert Musil’s Man without Qualities.</p><p>
For more information about Dr. Kirchmeier please check out: <a href="http://christian-kirchmeier.de/">http://christian-kirchmeier.de/.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1790</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68707]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2724134718.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Catherine Zuckert, “Machiavelli’s Politics” (U. Chicago Press, 2017)</title>
      <description>Catherine Zuckert‘s new book, Machiavelli’s Politics (University of Chicago Press, 2017), systematically analyzes all the texts that Machiavelli wrote, exploring each text individually, but also as part of Machiavelli’s more expansive teaching as a philosopher, but more precisely as a philosopher of politics. Zuckert examines not only Machiavelli’s own work, but she also integrates the vast scholarship of Machiavelli’s work, exploring others scholars assessment of Machiavelli’s particular project in each work and also the broader interpretation of Machiavelli as a political thinker. Machiavelli’s reputation has long been a caricature of his actual work and teaching, and Zuckert’s book delves into not only the reason for his reputation, but also how and where it is derived in the texts themselves, often at the expense or in the absence of attention to corresponding teachings in other texts, especially texts beyond The Prince. Zuckert not only pays attention to the texts themselves and the myriad other works of scholarship and analysis, she also unpacks the historical data that Machiavelli integrates into his work while focusing on the ways in which the texts are dedicated, to whom, and how these aspects of the texts are important to understanding the content as well.

By exploring all of Machiavelli’s works, and how they connect to each other and refract the teaching in each text, Zuckert goes on to elucidate Machiavelli’s political project, which she explains provides a kind of teaching that is distinct from classical theorists as well as those who came after Machiavelli and who wrote in a much different manner. Machiavelli’s Politics is not only a beautifully written book, clear and complex simultaneously, it is an extraordinary resource with extensive integration of other works and scholars who have delved into analyzing and considering Machiavelli’s works over multiple centuries from a variety of disciplinary perspectives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Nov 2017 11:00:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Catherine Zuckert‘s new book, Machiavelli’s Politics (University of Chicago Press, 2017), systematically analyzes all the texts that Machiavelli wrote, exploring each text individually, but also as part of Machiavelli’s more expansive teaching as a phi...</itunes:subtitle>
      <itunes:summary>Catherine Zuckert‘s new book, Machiavelli’s Politics (University of Chicago Press, 2017), systematically analyzes all the texts that Machiavelli wrote, exploring each text individually, but also as part of Machiavelli’s more expansive teaching as a philosopher, but more precisely as a philosopher of politics. Zuckert examines not only Machiavelli’s own work, but she also integrates the vast scholarship of Machiavelli’s work, exploring others scholars assessment of Machiavelli’s particular project in each work and also the broader interpretation of Machiavelli as a political thinker. Machiavelli’s reputation has long been a caricature of his actual work and teaching, and Zuckert’s book delves into not only the reason for his reputation, but also how and where it is derived in the texts themselves, often at the expense or in the absence of attention to corresponding teachings in other texts, especially texts beyond The Prince. Zuckert not only pays attention to the texts themselves and the myriad other works of scholarship and analysis, she also unpacks the historical data that Machiavelli integrates into his work while focusing on the ways in which the texts are dedicated, to whom, and how these aspects of the texts are important to understanding the content as well.

By exploring all of Machiavelli’s works, and how they connect to each other and refract the teaching in each text, Zuckert goes on to elucidate Machiavelli’s political project, which she explains provides a kind of teaching that is distinct from classical theorists as well as those who came after Machiavelli and who wrote in a much different manner. Machiavelli’s Politics is not only a beautifully written book, clear and complex simultaneously, it is an extraordinary resource with extensive integration of other works and scholars who have delved into analyzing and considering Machiavelli’s works over multiple centuries from a variety of disciplinary perspectives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www3.nd.edu/~czuckert/">Catherine Zuckert</a>‘s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qkm2KRw0zHz5t7RAtjhxEpwAAAFf_4vB9wEAAAFKAUBvXf0/http://www.amazon.com/dp/022643480X/ref=as_at?creativeASIN=022643480X&amp;linkCode=w61&amp;imprToken=DA6H6CJJ254FSrUUhcEBpg&amp;slotNum=0&amp;tag=newbooinhis-20">Machiavelli’s Politics</a> (<a href="http://press.uchicago.edu/ucp/books/book/chicago/M/bo25469003.html">University of Chicago Press</a>, 2017), systematically analyzes all the texts that Machiavelli wrote, exploring each text individually, but also as part of Machiavelli’s more expansive teaching as a philosopher, but more precisely as a philosopher of politics. Zuckert examines not only Machiavelli’s own work, but she also integrates the vast scholarship of Machiavelli’s work, exploring others scholars assessment of Machiavelli’s particular project in each work and also the broader interpretation of Machiavelli as a political thinker. Machiavelli’s reputation has long been a caricature of his actual work and teaching, and Zuckert’s book delves into not only the reason for his reputation, but also how and where it is derived in the texts themselves, often at the expense or in the absence of attention to corresponding teachings in other texts, especially texts beyond The Prince. Zuckert not only pays attention to the texts themselves and the myriad other works of scholarship and analysis, she also unpacks the historical data that Machiavelli integrates into his work while focusing on the ways in which the texts are dedicated, to whom, and how these aspects of the texts are important to understanding the content as well.</p><p>
By exploring all of Machiavelli’s works, and how they connect to each other and refract the teaching in each text, Zuckert goes on to elucidate Machiavelli’s political project, which she explains provides a kind of teaching that is distinct from classical theorists as well as those who came after Machiavelli and who wrote in a much different manner. Machiavelli’s Politics is not only a beautifully written book, clear and complex simultaneously, it is an extraordinary resource with extensive integration of other works and scholars who have delved into analyzing and considering Machiavelli’s works over multiple centuries from a variety of disciplinary perspectives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3831</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68686]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6793035640.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sarah Rivett, “Unscripted America: Indigenous Languages and the Origins of a Literary Nation” (Oxford UP, 2017)</title>
      <description>In Unscripted America: Indigenous Languages and the Origins of a Literary Nation (Oxford University Press, 2017), Princeton University English Associate Professor Sarah Rivett studies how colonists in North America struggled to understand, translate, and interpret Native American languages, and the significance of these languages for theological and cosmological issues such as the origins of Amerindian populations, their relationship to Eurasian and Biblical peoples, and the origins of language itself. Through a close analysis of previously overlooked texts, Unscripted America places American Indian languages within transatlantic intellectual history, while also demonstrating how American letters emerged in the 1810s through 1830s via a complex and hitherto unexplored engagement with the legacies and aesthetic possibilities of indigenous words.



Ryan Tripp is an adjunct instructor for several community colleges and online university extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 27 Nov 2017 11:00:16 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Unscripted America: Indigenous Languages and the Origins of a Literary Nation (Oxford University Press, 2017), Princeton University English Associate Professor Sarah Rivett studies how colonists in North America struggled to understand, translate,</itunes:subtitle>
      <itunes:summary>In Unscripted America: Indigenous Languages and the Origins of a Literary Nation (Oxford University Press, 2017), Princeton University English Associate Professor Sarah Rivett studies how colonists in North America struggled to understand, translate, and interpret Native American languages, and the significance of these languages for theological and cosmological issues such as the origins of Amerindian populations, their relationship to Eurasian and Biblical peoples, and the origins of language itself. Through a close analysis of previously overlooked texts, Unscripted America places American Indian languages within transatlantic intellectual history, while also demonstrating how American letters emerged in the 1810s through 1830s via a complex and hitherto unexplored engagement with the legacies and aesthetic possibilities of indigenous words.



Ryan Tripp is an adjunct instructor for several community colleges and online university extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qk-hEWBMeJnzwAH9yX9LI_gAAAFf3_LjyQEAAAFKAWgbgeo/http://www.amazon.com/dp/0190492562/ref=as_at?creativeASIN=0190492562&amp;linkCode=w61&amp;imprToken=iAkywsVsmt1Tv3OgE9z7-w&amp;slotNum=0&amp;tag=newbooinhis-20">Unscripted America: Indigenous Languages and the Origins of a Literary Nation</a> (<a href="https://global.oup.com/ushe/product/unscripted-america-9780190492564?cc=us&amp;lang=en&amp;">Oxford University Press</a>, 2017), Princeton University English Associate Professor <a href="https://english.princeton.edu/people/sarah-rivett">Sarah Rivett</a> studies how colonists in North America struggled to understand, translate, and interpret Native American languages, and the significance of these languages for theological and cosmological issues such as the origins of Amerindian populations, their relationship to Eurasian and Biblical peoples, and the origins of language itself. Through a close analysis of previously overlooked texts, Unscripted America places American Indian languages within transatlantic intellectual history, while also demonstrating how American letters emerged in the 1810s through 1830s via a complex and hitherto unexplored engagement with the legacies and aesthetic possibilities of indigenous words.</p><p>
</p><p>
Ryan Tripp is an adjunct instructor for several community colleges and online university extensions. In 2014, he graduated from the University of California, Davis, with a <a href="https://search.proquest.com/docview/1617975420">Ph.D.</a> in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3176</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Andreas Gehrlach, “Thieves: Stealing in Literature, Philosophy, and Myth” (Wilhelm Fink Verlag, 2016)</title>
      <description>In his new book Thieves: Stealing in Literature, Philosophy, and Myth (Wilhelm Fink Verlag, 2016)—in German: Diebe: Die heimliche Aneignung als Ursprungserzahlung in Literatur, Philosophie und Mythos—Andreas Gehrlach, post doc at the Humboldt University of Berlin, explores theft from a cross-cultural approach. This includes a discussion of several key German philosophers, such as Georg Wilhelm Friedrich Hegel, Karl Marx, Hannah Arendt, Hans Blumenberg, Sigmund Freud and others. Therefore, Thieves can enable the reader to perceive German intellectual history from a completely new perspective. Since his childhood Gehrlach has been preoccupied with the topic of theft, thus turning an autobiographical aspect into this highly interesting and thought-provoking book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Nov 2017 10:00:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book Thieves: Stealing in Literature, Philosophy, and Myth (Wilhelm Fink Verlag, 2016)—in German: Diebe: Die heimliche Aneignung als Ursprungserzahlung in Literatur, Philosophie und Mythos—Andreas Gehrlach,</itunes:subtitle>
      <itunes:summary>In his new book Thieves: Stealing in Literature, Philosophy, and Myth (Wilhelm Fink Verlag, 2016)—in German: Diebe: Die heimliche Aneignung als Ursprungserzahlung in Literatur, Philosophie und Mythos—Andreas Gehrlach, post doc at the Humboldt University of Berlin, explores theft from a cross-cultural approach. This includes a discussion of several key German philosophers, such as Georg Wilhelm Friedrich Hegel, Karl Marx, Hannah Arendt, Hans Blumenberg, Sigmund Freud and others. Therefore, Thieves can enable the reader to perceive German intellectual history from a completely new perspective. Since his childhood Gehrlach has been preoccupied with the topic of theft, thus turning an autobiographical aspect into this highly interesting and thought-provoking book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qrijt9tEgldzspnijBmMD6QAAAFf4DZNnwEAAAFKASf4p_k/http://www.amazon.com/dp/3770560000/ref=as_at?creativeASIN=3770560000&amp;linkCode=w61&amp;imprToken=G-eNeYtUDN8EgeeVejq-uw&amp;slotNum=0&amp;tag=newbooinhis-20">Thieves: Stealing in Literature, Philosophy, and Myth</a> (<a href="https://www.fink.de/katalog/titel/978-3-7705-6000-4.html">Wilhelm Fink Verlag</a>, 2016)—in German: Diebe: Die heimliche Aneignung als Ursprungserzahlung in Literatur, Philosophie und Mythos—<a href="https://www.culture.hu-berlin.de/de/institut/kollegium/dr-andreas-gehrlach">Andreas Gehrlach</a>, post doc at the Humboldt University of Berlin, explores theft from a cross-cultural approach. This includes a discussion of several key German philosophers, such as Georg Wilhelm Friedrich Hegel, Karl Marx, Hannah Arendt, Hans Blumenberg, Sigmund Freud and others. Therefore, Thieves can enable the reader to perceive German intellectual history from a completely new perspective. Since his childhood Gehrlach has been preoccupied with the topic of theft, thus turning an autobiographical aspect into this highly interesting and thought-provoking book.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1773</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68479]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8388741347.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>J. Samaine Lockwood, “Archives of Desire: The Queer Historical Work of New England Regionalism” (UNC Press, 2015)</title>
      <description>J. Samaine Lockwood, Associate Professor in the English Department at George Mason University, specializes in nineteenth-century American literature and gender and sexuality studies. In an hour-long conversation, we discuss her new book Archives of Desire: The Queer Historical Work of New England Regionalism (University of North Carolina Press, 2015).

New England has long presented an idealized sense of its past. Restored colonial homes, antique shops, white picket fences around town greens—these are some features you may associate with a conservative, even blinkered view of the past. But the reality is otherwise. Lockwood shows how the story behind this burst of regionalist pride, much the product of the late nineteenth century, is queerer and more women-centered than you could possibly have imagined. In her book, Lockwood argues that nineteenth-century women writers, photographers, and colonial revivalists presented the queer, unmarried daughter of New England as a figure crucial to remembering and producing US history, crucial to that history itself. These women include Sarah Orne Jewett, Alice Morse Earle, C. Alice Baker, as well as Charlotte Perkins Gilman, Pauline Elizabeth Hopkins, and many more. Their literary work, history writing, china collecting, and home restoration evinced a deep cosmopolitanism far exceeding the limits of any supposed provincialism of the New England spinster, both in their own time and in the past about which they wrote.

We talk about how the late-nineteenth century New England regionalists aligned themselves with colonial forms of dissent against monarchical rule, but also rule by men. They followed the trails of colonial women who once manned garrisons in times of war, as well as women who, after capture, chose to stay living with Indians. Much of our conversation talks about how the later women regionalists found roots in the past for their own forms of living intimately with women in the present, including in romantic relationships. A large part of our discussion also focuses on how the knowledge they produced of that past was largely found through the use of their bodies as historical instruments in the care of objects and spaces of a home, the tending of gardens, the wearing of colonial dress. Their bodily sensorium revealed similarities of experiences across time, including feelings of intense sexual pleasure as well as gender-based oppression. Ultimately, this work attuned people to how affective ties and material forms of everyday life (which include nature, objects, the space of a town and its buildings) structure each other in dynamic relationship. The preservation of historic homes and other open to the public and welcoming visitors today owes much to these women. Throughout our conversation, Lockwood and I continue to return to the fact that new possibilities for the ongoing American democratic experiment were to be found in the past as much as the present. The same is true today—if you learn to open your senses to the world around you.



Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Nov 2017 19:34:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>J. Samaine Lockwood, Associate Professor in the English Department at George Mason University, specializes in nineteenth-century American literature and gender and sexuality studies. In an hour-long conversation,</itunes:subtitle>
      <itunes:summary>J. Samaine Lockwood, Associate Professor in the English Department at George Mason University, specializes in nineteenth-century American literature and gender and sexuality studies. In an hour-long conversation, we discuss her new book Archives of Desire: The Queer Historical Work of New England Regionalism (University of North Carolina Press, 2015).

New England has long presented an idealized sense of its past. Restored colonial homes, antique shops, white picket fences around town greens—these are some features you may associate with a conservative, even blinkered view of the past. But the reality is otherwise. Lockwood shows how the story behind this burst of regionalist pride, much the product of the late nineteenth century, is queerer and more women-centered than you could possibly have imagined. In her book, Lockwood argues that nineteenth-century women writers, photographers, and colonial revivalists presented the queer, unmarried daughter of New England as a figure crucial to remembering and producing US history, crucial to that history itself. These women include Sarah Orne Jewett, Alice Morse Earle, C. Alice Baker, as well as Charlotte Perkins Gilman, Pauline Elizabeth Hopkins, and many more. Their literary work, history writing, china collecting, and home restoration evinced a deep cosmopolitanism far exceeding the limits of any supposed provincialism of the New England spinster, both in their own time and in the past about which they wrote.

We talk about how the late-nineteenth century New England regionalists aligned themselves with colonial forms of dissent against monarchical rule, but also rule by men. They followed the trails of colonial women who once manned garrisons in times of war, as well as women who, after capture, chose to stay living with Indians. Much of our conversation talks about how the later women regionalists found roots in the past for their own forms of living intimately with women in the present, including in romantic relationships. A large part of our discussion also focuses on how the knowledge they produced of that past was largely found through the use of their bodies as historical instruments in the care of objects and spaces of a home, the tending of gardens, the wearing of colonial dress. Their bodily sensorium revealed similarities of experiences across time, including feelings of intense sexual pleasure as well as gender-based oppression. Ultimately, this work attuned people to how affective ties and material forms of everyday life (which include nature, objects, the space of a town and its buildings) structure each other in dynamic relationship. The preservation of historic homes and other open to the public and welcoming visitors today owes much to these women. Throughout our conversation, Lockwood and I continue to return to the fact that new possibilities for the ongoing American democratic experiment were to be found in the past as much as the present. The same is true today—if you learn to open your senses to the world around you.



Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://english.gmu.edu/people/jlockwo3">J. Samaine Lockwood</a>, Associate Professor in the English Department at George Mason University, specializes in nineteenth-century American literature and gender and sexuality studies. In an hour-long conversation, we discuss her new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qjjx9HJir2LD2W9qpzgr7h8AAAFf4COoAAEAAAFKAfCJhKU/http://www.amazon.com/dp/1469625369/ref=as_at?creativeASIN=1469625369&amp;linkCode=w61&amp;imprToken=t7gY0J9fQoKDRm8o8037bQ&amp;slotNum=0&amp;tag=newbooinhis-20">Archives of Desire: The Queer Historical Work of New England Regionalism</a> (<a href="https://www.uncpress.org/book/9781469625362/archives-of-desire/">University of North Carolina Press</a>, 2015).</p><p>
New England has long presented an idealized sense of its past. Restored colonial homes, antique shops, white picket fences around town greens—these are some features you may associate with a conservative, even blinkered view of the past. But the reality is otherwise. Lockwood shows how the story behind this burst of regionalist pride, much the product of the late nineteenth century, is queerer and more women-centered than you could possibly have imagined. In her book, Lockwood argues that nineteenth-century women writers, photographers, and colonial revivalists presented the queer, unmarried daughter of New England as a figure crucial to remembering and producing US history, crucial to that history itself. These women include Sarah Orne Jewett, Alice Morse Earle, C. Alice Baker, as well as Charlotte Perkins Gilman, Pauline Elizabeth Hopkins, and many more. Their literary work, history writing, china collecting, and home restoration evinced a deep cosmopolitanism far exceeding the limits of any supposed provincialism of the New England spinster, both in their own time and in the past about which they wrote.</p><p>
We talk about how the late-nineteenth century New England regionalists aligned themselves with colonial forms of dissent against monarchical rule, but also rule by men. They followed the trails of colonial women who once manned garrisons in times of war, as well as women who, after capture, chose to stay living with Indians. Much of our conversation talks about how the later women regionalists found roots in the past for their own forms of living intimately with women in the present, including in romantic relationships. A large part of our discussion also focuses on how the knowledge they produced of that past was largely found through the use of their bodies as historical instruments in the care of objects and spaces of a home, the tending of gardens, the wearing of colonial dress. Their bodily sensorium revealed similarities of experiences across time, including feelings of intense sexual pleasure as well as gender-based oppression. Ultimately, this work attuned people to how affective ties and material forms of everyday life (which include nature, objects, the space of a town and its buildings) structure each other in dynamic relationship. The preservation of historic homes and other open to the public and welcoming visitors today owes much to these women. Throughout our conversation, Lockwood and I continue to return to the fact that new possibilities for the ongoing American democratic experiment were to be found in the past as much as the present. The same is true today—if you learn to open your senses to the world around you.</p><p>
</p><p>
Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of <a href="https://www.amazon."></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3821</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68473]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1372699940.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James K. Lee, “Augustine and the Mystery of the Church” (Fortress Press, 2017)</title>
      <description>When teaching the first half of world history, I always do a little section on Augustine. My focus is on how he was an important theologian who shaped Christian understandings of war and even influenced Dr. Martin Luther King Jr., as seen in his Letter from Birmingham Jail. The fact though is that I could have an entire course on Augustine, such was the breadth and depth of his thought. James K. Lee, in his new book Augustine and the Mystery of the Church (Fortress Press, 2017), explores one aspect of Augustine’s thought—his ecclesiology. In this carefully written and researched book, James shows how Augustine’s understanding of the church was Christ-centered, and as such, it was not simply an invisible communion of believers isolated from each other, but has a visible, communal aspect and is active in this world. This book is therefore highly suited to anyone interested in Augustine’s thought and ecclesiology, and would work well in a graduate seminar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Nov 2017 20:13:50 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When teaching the first half of world history, I always do a little section on Augustine. My focus is on how he was an important theologian who shaped Christian understandings of war and even influenced Dr. Martin Luther King Jr.,</itunes:subtitle>
      <itunes:summary>When teaching the first half of world history, I always do a little section on Augustine. My focus is on how he was an important theologian who shaped Christian understandings of war and even influenced Dr. Martin Luther King Jr., as seen in his Letter from Birmingham Jail. The fact though is that I could have an entire course on Augustine, such was the breadth and depth of his thought. James K. Lee, in his new book Augustine and the Mystery of the Church (Fortress Press, 2017), explores one aspect of Augustine’s thought—his ecclesiology. In this carefully written and researched book, James shows how Augustine’s understanding of the church was Christ-centered, and as such, it was not simply an invisible communion of believers isolated from each other, but has a visible, communal aspect and is active in this world. This book is therefore highly suited to anyone interested in Augustine’s thought and ecclesiology, and would work well in a graduate seminar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When teaching the first half of world history, I always do a little section on Augustine. My focus is on how he was an important theologian who shaped Christian understandings of war and even influenced Dr. Martin Luther King Jr., as seen in his Letter from Birmingham Jail. The fact though is that I could have an entire course on Augustine, such was the breadth and depth of his thought. <a href="https://www.smu.edu/Perkins/FacultyAcademics/DirectoryList/Lee">James K. Lee</a>, in his new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuCk6RahkyD0KJdquVzG84gAAAFfxyBxngEAAAFKAWpNuos/http://www.amazon.com/dp/1506432638/ref=as_at?creativeASIN=1506432638&amp;linkCode=w61&amp;imprToken=f706w82gmpX-G9OWmj0l5w&amp;slotNum=0&amp;tag=newbooinhis-20">Augustine and the Mystery of the Church</a> (<a href="http://fortresspress.com/product/augustine-and-mystery-church">Fortress Press</a>, 2017), explores one aspect of Augustine’s thought—his ecclesiology. In this carefully written and researched book, James shows how Augustine’s understanding of the church was Christ-centered, and as such, it was not simply an invisible communion of believers isolated from each other, but has a visible, communal aspect and is active in this world. This book is therefore highly suited to anyone interested in Augustine’s thought and ecclesiology, and would work well in a graduate seminar.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4096</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68394]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3805893841.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Finbarr Curtis, “The Production of American Religious Freedom” (NYU Press, 2016)</title>
      <description>There is no such thing as religious freedom, or at least just one understanding of what that means. That’s the crux of the argument in Finbarr Curtis’ (Assistant Professor at Georgia Southern University), The Production of American Religious Freedom (NYU Press, 2016). Americans are fixated on freedom and saturated in religion but define the concepts in various ways. The production of religious freedom is only possible within this context of malleability, contestation, and disagreement. Curtis demonstrates this process through a number of related examples, including conflicting visions of Christianity, tensions between social dependence and independence, economic issues, questions of racial inclusion, and corporate rights. Through these cases we see how people respond when freedom makes them uncomfortable. Inequality was at the center of American history and the regular rearticulation of individual liberation from social constraints begins to plot the historical boundaries of religious freedom. In our conversation we discuss minister Charles Grandison Finney, author Louisa May Alcott, politician William Jennings Bryan, filmmaker D.W. Griffith, Catholic Governor of New York Al Smith, Malcolm X, arguments for Intelligent Design, and the exercise of religious liberty in the case of Hobby Lobby.



Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Nov 2017 14:34:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>There is no such thing as religious freedom, or at least just one understanding of what that means. That’s the crux of the argument in Finbarr Curtis’ (Assistant Professor at Georgia Southern University), The Production of American Religious Freedom (N...</itunes:subtitle>
      <itunes:summary>There is no such thing as religious freedom, or at least just one understanding of what that means. That’s the crux of the argument in Finbarr Curtis’ (Assistant Professor at Georgia Southern University), The Production of American Religious Freedom (NYU Press, 2016). Americans are fixated on freedom and saturated in religion but define the concepts in various ways. The production of religious freedom is only possible within this context of malleability, contestation, and disagreement. Curtis demonstrates this process through a number of related examples, including conflicting visions of Christianity, tensions between social dependence and independence, economic issues, questions of racial inclusion, and corporate rights. Through these cases we see how people respond when freedom makes them uncomfortable. Inequality was at the center of American history and the regular rearticulation of individual liberation from social constraints begins to plot the historical boundaries of religious freedom. In our conversation we discuss minister Charles Grandison Finney, author Louisa May Alcott, politician William Jennings Bryan, filmmaker D.W. Griffith, Catholic Governor of New York Al Smith, Malcolm X, arguments for Intelligent Design, and the exercise of religious liberty in the case of Hobby Lobby.



Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is no such thing as religious freedom, or at least just one understanding of what that means. That’s the crux of the argument in <a href="https://sites.google.com/a/georgiasouthern.edu/finbarrcurtis/">Finbarr Curtis’</a> (Assistant Professor at Georgia Southern University), <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qql2eMcQeNxtg0E4cN-RsNUAAAFfuuHKAwEAAAFKAeroGbo/http://www.amazon.com/dp/1479856762/ref=as_at?creativeASIN=1479856762&amp;linkCode=w61&amp;imprToken=YAtHC8kpObcunGROHppC.g&amp;slotNum=0&amp;tag=newbooinhis-20">The Production of American Religious Freedom</a> (<a href="https://nyupress.org/books/9781479856763/">NYU Press</a>, 2016). Americans are fixated on freedom and saturated in religion but define the concepts in various ways. The production of religious freedom is only possible within this context of malleability, contestation, and disagreement. Curtis demonstrates this process through a number of related examples, including conflicting visions of Christianity, tensions between social dependence and independence, economic issues, questions of racial inclusion, and corporate rights. Through these cases we see how people respond when freedom makes them uncomfortable. Inequality was at the center of American history and the regular rearticulation of individual liberation from social constraints begins to plot the historical boundaries of religious freedom. In our conversation we discuss minister Charles Grandison Finney, author Louisa May Alcott, politician William Jennings Bryan, filmmaker D.W. Griffith, Catholic Governor of New York Al Smith, Malcolm X, arguments for Intelligent Design, and the exercise of religious liberty in the case of Hobby Lobby.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3928</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68275]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8701783455.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bruce R. Berglund, “Castle and Cathedral in Modern Prague” (CEU Press, 2017)</title>
      <description>As Bruce R. Berglund, points out in his terrific book Castle and Cathedral in Modern Prague: Longing for the Sacred in a Skeptical Age (CEU Press, 2017), the Czech Republic is an odd place, religion-wise. It’s among the most secular in the world, yet Czechs have a long tradition of believing in “Something.” They even have a thing called “Somethingism.” Just what that Something is and what that Something means for Czechs to do, of course, is and long has been the subject of debate. Bruce takes us into the heart of that debate in the interwar period, a time of great intellectual ferment and creativity in what was then Czechoslovakia. It turns out Czech intellectuals (Masaryk being the foremost of them) wanted the Czechs the be guided by Something in all their affairs. Bruce does a great job of telling us why and how.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Nov 2017 13:23:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As Bruce R. Berglund, points out in his terrific book Castle and Cathedral in Modern Prague: Longing for the Sacred in a Skeptical Age (CEU Press, 2017), the Czech Republic is an odd place, religion-wise. It’s among the most secular in the world,</itunes:subtitle>
      <itunes:summary>As Bruce R. Berglund, points out in his terrific book Castle and Cathedral in Modern Prague: Longing for the Sacred in a Skeptical Age (CEU Press, 2017), the Czech Republic is an odd place, religion-wise. It’s among the most secular in the world, yet Czechs have a long tradition of believing in “Something.” They even have a thing called “Somethingism.” Just what that Something is and what that Something means for Czechs to do, of course, is and long has been the subject of debate. Bruce takes us into the heart of that debate in the interwar period, a time of great intellectual ferment and creativity in what was then Czechoslovakia. It turns out Czech intellectuals (Masaryk being the foremost of them) wanted the Czechs the be guided by Something in all their affairs. Bruce does a great job of telling us why and how.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As <a href="https://calvin.edu/directory/people/bruce-berglund">Bruce R. Berglund</a>, points out in his terrific book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QknydNeybOofTW2xOpfzS2EAAAFfFbtwggEAAAFKAZN2rkQ/http://www.amazon.com/dp/9633861578/ref=as_at?creativeASIN=9633861578&amp;linkCode=w61&amp;imprToken=zKPSkfats85wWjA8x57E9Q&amp;slotNum=0&amp;tag=newbooinhis-20">Castle and Cathedral in Modern Prague: Longing for the Sacred in a Skeptical Age</a> (<a href="http://www.ceupress.com/books/html/Castle_and_Cathedral.htm">CEU Press</a>, 2017), the Czech Republic is an odd place, religion-wise. It’s among the most secular in the world, yet Czechs have a long tradition of believing in “Something.” They even have a thing called “Somethingism.” Just what that Something is and what that Something means for Czechs to do, of course, is and long has been the subject of debate. Bruce takes us into the heart of that debate in the interwar period, a time of great intellectual ferment and creativity in what was then Czechoslovakia. It turns out Czech intellectuals (Masaryk being the foremost of them) wanted the Czechs the be guided by Something in all their affairs. Bruce does a great job of telling us why and how.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3686</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67562]]></guid>
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    <item>
      <title>Stuart Elden, “Foucault: The Birth of Power” (Polity Press, 2017)</title>
      <description>How did Foucault become a public, political intellectual? In Foucault: The Birth of Power (Polity Press, 2017), Stuart Elden, Professor of Political Theory and Geography at the University of Warwick, follows up his book on Foucault’s Last Decade with research on Foucault’s work from the late 1960s to the middle 1970s. As with Foucault’s work at the time, the book is focused on the emergence of a new understanding of power, alongside detailed engagements with archival materials and the recently published College De France lecture series. The book offers an alternative reading to traditional periodisations of Foucault’s work, suggesting engagements with ancient Greece, ‘repressive’ theories of power, and his public political work, can be rethought to add nuance and depth to current understandings of Foucault’s theories of the ‘productive’ nature of power and the practice of his scholarship. The book is part of Elden’s broader project on Foucault much of which is detailed on his Progressive Geographies blog. The rich and detailed text will be of interest to social theorists, Foucault scholars, and anyone interested in how best to understand the meaning of power.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Nov 2017 15:54:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How did Foucault become a public, political intellectual? In Foucault: The Birth of Power (Polity Press, 2017), Stuart Elden, Professor of Political Theory and Geography at the University of Warwick, follows up his book on Foucault’s Last Decade with r...</itunes:subtitle>
      <itunes:summary>How did Foucault become a public, political intellectual? In Foucault: The Birth of Power (Polity Press, 2017), Stuart Elden, Professor of Political Theory and Geography at the University of Warwick, follows up his book on Foucault’s Last Decade with research on Foucault’s work from the late 1960s to the middle 1970s. As with Foucault’s work at the time, the book is focused on the emergence of a new understanding of power, alongside detailed engagements with archival materials and the recently published College De France lecture series. The book offers an alternative reading to traditional periodisations of Foucault’s work, suggesting engagements with ancient Greece, ‘repressive’ theories of power, and his public political work, can be rethought to add nuance and depth to current understandings of Foucault’s theories of the ‘productive’ nature of power and the practice of his scholarship. The book is part of Elden’s broader project on Foucault much of which is detailed on his Progressive Geographies blog. The rich and detailed text will be of interest to social theorists, Foucault scholars, and anyone interested in how best to understand the meaning of power.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did Foucault become a public, political intellectual? In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Ql-0F5a5hw-GHIh_nCN6v0EAAAFfkeVThgEAAAFKAVt_k-k/http://www.amazon.com/dp/1509507264/ref=as_at?creativeASIN=1509507264&amp;linkCode=w61&amp;imprToken=rpioQ2ICRU4LHMLDrG1m4g&amp;slotNum=0&amp;tag=newbooinhis-20">Foucault: The Birth of Power </a>(<a href="http://politybooks.com/bookdetail/?isbn=9781509507252">Polity Press</a>, 2017), <a href="https://twitter.com/StuartElden">Stuart Elden</a>, <a href="https://warwick.ac.uk/fac/soc/pais/people/elden/">Professor of Political Theory and Geography at the University of Warwick</a>, follows up his book on <a href="http://newbooksnetwork.com/stuart-elden-foucaults-last-decade-polity-press-2016/">Foucault’s Last Decade</a> with research on Foucault’s work from the late 1960s to the middle 1970s. As with Foucault’s work at the time, the book is focused on the emergence of a new understanding of power, alongside detailed engagements with archival materials and the recently published College De France lecture series. The book offers an alternative reading to traditional periodisations of Foucault’s work, suggesting engagements with ancient Greece, ‘repressive’ theories of power, and his public political work, can be rethought to add nuance and depth to current understandings of Foucault’s theories of the ‘productive’ nature of power and the practice of his scholarship. The book is part of Elden’s broader project on Foucault much of which is detailed on his <a href="https://progressivegeographies.com">Progressive Geographies</a> blog. The rich and detailed text will be of interest to social theorists, Foucault scholars, and anyone interested in how best to understand the meaning of power.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2711</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68150]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7217018334.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Theodore Vial, “Modern Religion, Modern Race” (Oxford UP, 2016)</title>
      <description>The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion, Modern Race (Oxford University Press, 2016), Theodore Vial, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today.



Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Nov 2017 15:42:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion,</itunes:subtitle>
      <itunes:summary>The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion, Modern Race (Oxford University Press, 2016), Theodore Vial, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today.



Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QgkZhiXU7GnN1aWNYNna6E8AAAFfke3f6wEAAAFKAXXvwug/http://www.amazon.com/dp/0190212551/ref=as_at?creativeASIN=0190212551&amp;linkCode=w61&amp;imprToken=ry01UVTNC3SLXoL2Mpcbvg&amp;slotNum=0&amp;tag=newbooinhis-20">Modern Religion, Modern Race</a> (<a href="https://global.oup.com/academic/product/modern-religion-modern-race-9780190212551?cc=us&amp;lang=en&amp;">Oxford University Press</a>, 2016), <a href="http://www.iliff.edu/faculty/theodore-m-vial-jr/">Theodore Vial</a>, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2947</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anthony Chaney, “Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness” (UNC Press, 2017)</title>
      <description>Anthony Chaney teaches history and writing at the University of North Texas at Dallas. His book Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness (University of North Carolina Press, 2017) offers an examination of the intellectual life and ideas of Gregory Bateson that came to fruition in the midst of the social upheaval of the 1960s. Bateson trained in the natural sciences and anthropology, moved to the field of psychiatry and conceptualized the double bind theory of schizophrenia. Leading a research group of scientists and captivated by the possibilities the double bind theory offered in understanding the anxiety of the age, he sought to connect it with other intellectual currents such cybernetics, game theory, evolutionary and communication theory. Working across disciplines, he addressed the modern problem of the distinctions between fact/value, reason/emotion, nature/culture, producing an inescapable double bind for society. Plunging into the paradox of the human condition, he challenged the instrumental view of solving social problems, breaking new ground against binary thinking and in addressing the ecological crisis as a system in runaway. Without appealing to metaphysics, he articulated a holistic theory of mind as a new foundation for thinking about humanity and its relationship to the natural world. Chaney has provided a rich exploration of a fascinating thinker who set the foundations for the information age.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.





Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Nov 2017 15:23:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anthony Chaney teaches history and writing at the University of North Texas at Dallas. His book Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness (University of North Carolina Press,</itunes:subtitle>
      <itunes:summary>Anthony Chaney teaches history and writing at the University of North Texas at Dallas. His book Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness (University of North Carolina Press, 2017) offers an examination of the intellectual life and ideas of Gregory Bateson that came to fruition in the midst of the social upheaval of the 1960s. Bateson trained in the natural sciences and anthropology, moved to the field of psychiatry and conceptualized the double bind theory of schizophrenia. Leading a research group of scientists and captivated by the possibilities the double bind theory offered in understanding the anxiety of the age, he sought to connect it with other intellectual currents such cybernetics, game theory, evolutionary and communication theory. Working across disciplines, he addressed the modern problem of the distinctions between fact/value, reason/emotion, nature/culture, producing an inescapable double bind for society. Plunging into the paradox of the human condition, he challenged the instrumental view of solving social problems, breaking new ground against binary thinking and in addressing the ecological crisis as a system in runaway. Without appealing to metaphysics, he articulated a holistic theory of mind as a new foundation for thinking about humanity and its relationship to the natural world. Chaney has provided a rich exploration of a fascinating thinker who set the foundations for the information age.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.





Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://anthonychaney.com/">Anthony Chaney</a> teaches history and writing at the <a href="https://www.untdallas.edu/faculty/chaney">University of North Texas at Dallas</a>. His book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qjc0AVa1uRuN7wmPCq-ZEmoAAAFfbdRKSQEAAAFKAfDq2Fs/http://www.amazon.com/dp/1469631733/ref=as_at?creativeASIN=1469631733&amp;linkCode=w61&amp;imprToken=e8jHq5oKFRezv5mer8jcVQ&amp;slotNum=0&amp;tag=newbooinhis-20">Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness</a> (<a href="https://www.uncpress.org/book/9781469631738/runaway/">University of North Carolina Press</a>, 2017) offers an examination of the intellectual life and ideas of Gregory Bateson that came to fruition in the midst of the social upheaval of the 1960s. Bateson trained in the natural sciences and anthropology, moved to the field of psychiatry and conceptualized the double bind theory of schizophrenia. Leading a research group of scientists and captivated by the possibilities the double bind theory offered in understanding the anxiety of the age, he sought to connect it with other intellectual currents such cybernetics, game theory, evolutionary and communication theory. Working across disciplines, he addressed the modern problem of the distinctions between fact/value, reason/emotion, nature/culture, producing an inescapable double bind for society. Plunging into the paradox of the human condition, he challenged the instrumental view of solving social problems, breaking new ground against binary thinking and in addressing the ecological crisis as a system in runaway. Without appealing to metaphysics, he articulated a holistic theory of mind as a new foundation for thinking about humanity and its relationship to the natural world. Chaney has provided a rich exploration of a fascinating thinker who set the foundations for the information age.</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org/">Society for U.S. Intellectual History</a>.</p><p>
<a href="https://s-usih.org/"></a></p><p>
</p><p>
Lilian Calles Barger, <a href="https://lilianbarger.com/">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3454</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Adi Gordon, “Toward Nationalism’s End: An Intellectual Biography of Hans Kohn” (Brandeis UP, 2017)</title>
      <description>Not very many intellectuals really change their minds about anything. They have a big idea, often become well known because of it. Then their big idea becomes an integral part of their identity and they just never let it go. Evidence that doesn’t “fit” is either ignored or contorted in such a way as to make it “fit.” Too bad, that. But, as you’ll read in Adi Gordon‘s terrific book Toward Nationalism’s End: An Intellectual Biography of Hans Kohn (Brandeis University Press, 2017), not Hans Kohn. He had a several big ideas, most notably one about nationalism. But he never stopped evolving it to, well, reality. Kohn lived in several different worlds—a Habsburg one, a Zionist one, an American one—and in each of them he witnessed how nationalism played out in different ways. Kohn adapted as he moved from one world to another, and so did his thought. Very good, that. Listen in to our fascinating conversation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 Oct 2017 17:42:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Not very many intellectuals really change their minds about anything. They have a big idea, often become well known because of it. Then their big idea becomes an integral part of their identity and they just never let it go.</itunes:subtitle>
      <itunes:summary>Not very many intellectuals really change their minds about anything. They have a big idea, often become well known because of it. Then their big idea becomes an integral part of their identity and they just never let it go. Evidence that doesn’t “fit” is either ignored or contorted in such a way as to make it “fit.” Too bad, that. But, as you’ll read in Adi Gordon‘s terrific book Toward Nationalism’s End: An Intellectual Biography of Hans Kohn (Brandeis University Press, 2017), not Hans Kohn. He had a several big ideas, most notably one about nationalism. But he never stopped evolving it to, well, reality. Kohn lived in several different worlds—a Habsburg one, a Zionist one, an American one—and in each of them he witnessed how nationalism played out in different ways. Kohn adapted as he moved from one world to another, and so did his thought. Very good, that. Listen in to our fascinating conversation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Not very many intellectuals really change their minds about anything. They have a big idea, often become well known because of it. Then their big idea becomes an integral part of their identity and they just never let it go. Evidence that doesn’t “fit” is either ignored or contorted in such a way as to make it “fit.” Too bad, that. But, as you’ll read in <a href="https://www.amherst.edu/people/facstaff/agordon">Adi Gordon</a>‘s terrific book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QmEDGy6b04hvVJ2lXjBTuv4AAAFfFcvjbAEAAAFKASEMhbI/http://www.amazon.com/dp/1512600873/ref=as_at?creativeASIN=1512600873&amp;linkCode=w61&amp;imprToken=EmGNkXv1v1OdUH.u7UWzsQ&amp;slotNum=0&amp;tag=newbooinhis-20">Toward Nationalism’s End: An Intellectual Biography of Hans Kohn</a> (Brandeis University Press, 2017), not Hans Kohn. He had a several big ideas, most notably one about nationalism. But he never stopped evolving it to, well, reality. Kohn lived in several different worlds—a Habsburg one, a Zionist one, an American one—and in each of them he witnessed how nationalism played out in different ways. Kohn adapted as he moved from one world to another, and so did his thought. Very good, that. Listen in to our fascinating conversation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5291</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67569]]></guid>
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    </item>
    <item>
      <title>Rebecca Mitchell, “Nietzsche’s Orphans: Music, Metaphysics, and the Twilight of the Russian Empire” (Yale UP, 2015)</title>
      <description>At the close of the nineteenth century, Europe was teeming with apocalyptic dreams of destruction and renewal. In Nietzsche’s Orphans: Music, Metaphysics, and the Twilight of the Russian Empire (Yale University Press, 2015), Rebecca Mitchell traces how in late imperial Russia, music came to be seen as a transcendent force that offered salvation from the era’s atmosphere of decadence and decline. At the turn of the century, Nietzsche’s The Birth of Tragedy became a major inspiration for cultural elites looking for a solution to the problems of modernity. Nietzsche’s Russian orphans adapted the adamantly amoral German writer to suit their context, combining his belief in the transformative power of music with the visions of Orthodox philosopher Vladimir Solovev. Russian music lovers launched a search for the national Orpheus, alternately advancing Aleksander Scriabin, Nikolai Medtner, and Sergei Rachmaninoff as the chosen one. These figures differed in their engagement with musical metaphysics. While Scriabin reveled in his role of prophet and endeavored to create a musical Mystery that would mark the end of history, Rachmaninoff largely avoided philosophical musings; in a conversation with the Medtner brothers, he preferred to discuss Italian pasta. Rachmaninoff’s mass popularity was met with disapproval by some of Nietzsche’s orphans, who thought that his melancholic works reveled in the problems of the age rather than solving them. Their dreams for national salvation through music disintegrated amidst the chaos of war and revolution, and major composers including Rachmaninoff emigrated. However, Mitchell argues that their ideas found new life in the Bolshevik state, the Russian diaspora, and the post-Soviet search for national identity.



Joy Neumeyer   is a journalist and PhD candidate in History at the University of California, Berkeley. Her dissertation project explores the role of death in Soviet culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Oct 2017 10:00:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At the close of the nineteenth century, Europe was teeming with apocalyptic dreams of destruction and renewal. In Nietzsche’s Orphans: Music, Metaphysics, and the Twilight of the Russian Empire (Yale University Press, 2015),</itunes:subtitle>
      <itunes:summary>At the close of the nineteenth century, Europe was teeming with apocalyptic dreams of destruction and renewal. In Nietzsche’s Orphans: Music, Metaphysics, and the Twilight of the Russian Empire (Yale University Press, 2015), Rebecca Mitchell traces how in late imperial Russia, music came to be seen as a transcendent force that offered salvation from the era’s atmosphere of decadence and decline. At the turn of the century, Nietzsche’s The Birth of Tragedy became a major inspiration for cultural elites looking for a solution to the problems of modernity. Nietzsche’s Russian orphans adapted the adamantly amoral German writer to suit their context, combining his belief in the transformative power of music with the visions of Orthodox philosopher Vladimir Solovev. Russian music lovers launched a search for the national Orpheus, alternately advancing Aleksander Scriabin, Nikolai Medtner, and Sergei Rachmaninoff as the chosen one. These figures differed in their engagement with musical metaphysics. While Scriabin reveled in his role of prophet and endeavored to create a musical Mystery that would mark the end of history, Rachmaninoff largely avoided philosophical musings; in a conversation with the Medtner brothers, he preferred to discuss Italian pasta. Rachmaninoff’s mass popularity was met with disapproval by some of Nietzsche’s orphans, who thought that his melancholic works reveled in the problems of the age rather than solving them. Their dreams for national salvation through music disintegrated amidst the chaos of war and revolution, and major composers including Rachmaninoff emigrated. However, Mitchell argues that their ideas found new life in the Bolshevik state, the Russian diaspora, and the post-Soviet search for national identity.



Joy Neumeyer   is a journalist and PhD candidate in History at the University of California, Berkeley. Her dissertation project explores the role of death in Soviet culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the close of the nineteenth century, Europe was teeming with apocalyptic dreams of destruction and renewal. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QpfNIajx5Mem1sGGe_1ETeIAAAFfO-t3qwEAAAFKAaVc9Iw/http://www.amazon.com/dp/0300208898/ref=as_at?creativeASIN=0300208898&amp;linkCode=w61&amp;imprToken=jwz3xBIdyE0Bs16Y-WoAtg&amp;slotNum=0&amp;tag=newbooinhis-20">Nietzsche’s Orphans: Music, Metaphysics, and the Twilight of the Russian Empire</a> (Yale University Press, 2015), <a href="http://www.middlebury.edu/academics/hist/faculty/node/504965">Rebecca Mitchell</a> traces how in late imperial Russia, music came to be seen as a transcendent force that offered salvation from the era’s atmosphere of decadence and decline. At the turn of the century, Nietzsche’s The Birth of Tragedy became a major inspiration for cultural elites looking for a solution to the problems of modernity. Nietzsche’s Russian orphans adapted the adamantly amoral German writer to suit their context, combining his belief in the transformative power of music with the visions of Orthodox philosopher Vladimir Solovev. Russian music lovers launched a search for the national Orpheus, alternately advancing Aleksander Scriabin, Nikolai Medtner, and Sergei Rachmaninoff as the chosen one. These figures differed in their engagement with musical metaphysics. While Scriabin reveled in his role of prophet and endeavored to create a musical Mystery that would mark the end of history, Rachmaninoff largely avoided philosophical musings; in a conversation with the Medtner brothers, he preferred to discuss Italian pasta. Rachmaninoff’s mass popularity was met with disapproval by some of Nietzsche’s orphans, who thought that his melancholic works reveled in the problems of the age rather than solving them. Their dreams for national salvation through music disintegrated amidst the chaos of war and revolution, and major composers including Rachmaninoff emigrated. However, Mitchell argues that their ideas found new life in the Bolshevik state, the Russian diaspora, and the post-Soviet search for national identity.</p><p>
</p><p>
<a href="https://joyneumeyer.com/">Joy Neumeyer</a>   is a journalist and PhD candidate in History at the University of California, Berkeley. Her dissertation project explores the role of death in Soviet culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4231</itunes:duration>
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    </item>
    <item>
      <title>John Rieder, “Science Fiction and the Mass Cultural Genre System” (Wesleyan UP, 2017)</title>
      <description>A deft and searching exploration of genre theory through science fiction, and science fiction through genre theory, John Rieder‘s Science Fiction and the Mass Cultural Genre System (Wesleyan University Press, 2017) makes a significant contribution to the efforts to grapple with science fiction as a category of analysis and cultural production.

Building on his previous work in colonialism and science fiction, Rieder’s book begins with an assessment of the scholarship on mass culture and the media flows of the early twenty-first century, when science fiction gained currency as a genre identifier. Drawing together analyses of educational curriculum, technologies of publication, and the social production and distribution of literacy itself, Rieder makes the case for understanding science fiction as a social convention familiar to authors, editors, booksellers, and readers, but often the worse for its encounters with the jagged edges of traditional genre systems. Calling on the work of Frederic Jameson, Deleuze and Guattari, Bowker and Starr, and Gary Westfahl, among many others, Rieder traces a history of what SF has meant and currently means, revealing a variety of motives at work in defining and employing the genre.

Allowing his argument to range backward in time to the various texts that have become touchpoints in the arguments about where science fiction began, and forward to the present in tracking the roles of science fiction across various forms of media, Rieder offers an analysis grounded in the social history of texts rather than their formal characteristics. Along the way, Rieder’s work explores and engages the ways that artists and fans have navigated and channeled the shifting ideas about what science fiction is, how we can know it when we see it, and who it belongs to as a literary strategy and a locus for community formation. Ur-texts make frequent appearances in the early going, with a careful reception study of Shelley’s Frankenstein taking pride of place. Further case studies draw insights from the work and experiences of Philip K. Dick, women fans and writers making gains for feminism in the 1970s, and more recent examples of Afrofuturism and indigenous futurism in North America.

Rieder’s book thus creates a “sketch of the history of SF” that shows the genre to be “a product of multiple communities of practice whose motives and resources may have little resemblance to one another” (11), but whose work we would all identify, somehow, as science fiction. Drawing on the fruit of both his forays in genre theory and their thorough exploration in well-designed case studies, Rieder closes the book by offering a new periodization of science fiction that will spur further work into the ongoing ideological power of the genre.



 Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 19 Oct 2017 17:07:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A deft and searching exploration of genre theory through science fiction, and science fiction through genre theory, John Rieder‘s Science Fiction and the Mass Cultural Genre System (Wesleyan University Press,</itunes:subtitle>
      <itunes:summary>A deft and searching exploration of genre theory through science fiction, and science fiction through genre theory, John Rieder‘s Science Fiction and the Mass Cultural Genre System (Wesleyan University Press, 2017) makes a significant contribution to the efforts to grapple with science fiction as a category of analysis and cultural production.

Building on his previous work in colonialism and science fiction, Rieder’s book begins with an assessment of the scholarship on mass culture and the media flows of the early twenty-first century, when science fiction gained currency as a genre identifier. Drawing together analyses of educational curriculum, technologies of publication, and the social production and distribution of literacy itself, Rieder makes the case for understanding science fiction as a social convention familiar to authors, editors, booksellers, and readers, but often the worse for its encounters with the jagged edges of traditional genre systems. Calling on the work of Frederic Jameson, Deleuze and Guattari, Bowker and Starr, and Gary Westfahl, among many others, Rieder traces a history of what SF has meant and currently means, revealing a variety of motives at work in defining and employing the genre.

Allowing his argument to range backward in time to the various texts that have become touchpoints in the arguments about where science fiction began, and forward to the present in tracking the roles of science fiction across various forms of media, Rieder offers an analysis grounded in the social history of texts rather than their formal characteristics. Along the way, Rieder’s work explores and engages the ways that artists and fans have navigated and channeled the shifting ideas about what science fiction is, how we can know it when we see it, and who it belongs to as a literary strategy and a locus for community formation. Ur-texts make frequent appearances in the early going, with a careful reception study of Shelley’s Frankenstein taking pride of place. Further case studies draw insights from the work and experiences of Philip K. Dick, women fans and writers making gains for feminism in the 1970s, and more recent examples of Afrofuturism and indigenous futurism in North America.

Rieder’s book thus creates a “sketch of the history of SF” that shows the genre to be “a product of multiple communities of practice whose motives and resources may have little resemblance to one another” (11), but whose work we would all identify, somehow, as science fiction. Drawing on the fruit of both his forays in genre theory and their thorough exploration in well-designed case studies, Rieder closes the book by offering a new periodization of science fiction that will spur further work into the ongoing ideological power of the genre.



 Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A deft and searching exploration of genre theory through science fiction, and science fiction through genre theory, <a href="http://english.hawaii.edu/faculty/john-rieder/">John Rieder</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qocc7VmzR-FmG-HnQxSbLLcAAAFfNUPC6wEAAAFKAZefClQ/http://www.amazon.com/dp/0819577162/ref=as_at?creativeASIN=0819577162&amp;linkCode=w61&amp;imprToken=FRO.iziLzH0MBp1tVuIguw&amp;slotNum=0&amp;tag=newbooinhis-20">Science Fiction and the Mass Cultural Genre System</a> (Wesleyan University Press, 2017) makes a significant contribution to the efforts to grapple with science fiction as a category of analysis and cultural production.</p><p>
Building on his previous work in colonialism and science fiction, Rieder’s book begins with an assessment of the scholarship on mass culture and the media flows of the early twenty-first century, when science fiction gained currency as a genre identifier. Drawing together analyses of educational curriculum, technologies of publication, and the social production and distribution of literacy itself, Rieder makes the case for understanding science fiction as a social convention familiar to authors, editors, booksellers, and readers, but often the worse for its encounters with the jagged edges of traditional genre systems. Calling on the work of Frederic Jameson, Deleuze and Guattari, Bowker and Starr, and Gary Westfahl, among many others, Rieder traces a history of what SF has meant and currently means, revealing a variety of motives at work in defining and employing the genre.</p><p>
Allowing his argument to range backward in time to the various texts that have become touchpoints in the arguments about where science fiction began, and forward to the present in tracking the roles of science fiction across various forms of media, Rieder offers an analysis grounded in the social history of texts rather than their formal characteristics. Along the way, Rieder’s work explores and engages the ways that artists and fans have navigated and channeled the shifting ideas about what science fiction is, how we can know it when we see it, and who it belongs to as a literary strategy and a locus for community formation. Ur-texts make frequent appearances in the early going, with a careful reception study of Shelley’s Frankenstein taking pride of place. Further case studies draw insights from the work and experiences of Philip K. Dick, women fans and writers making gains for feminism in the 1970s, and more recent examples of Afrofuturism and indigenous futurism in North America.</p><p>
Rieder’s book thus creates a “sketch of the history of SF” that shows the genre to be “a product of multiple communities of practice whose motives and resources may have little resemblance to one another” (11), but whose work we would all identify, somehow, as science fiction. Drawing on the fruit of both his forays in genre theory and their thorough exploration in well-designed case studies, Rieder closes the book by offering a new periodization of science fiction that will spur further work into the ongoing ideological power of the genre.</p><p>
</p><p>
 Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at <a href="https://carlnellis.wordpress.com/">carlnellis.wordpress.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3292</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bruce B. Lawrence, “The Koran in English: A Biography” (Princeton UP, 2017)</title>
      <description>As the basis for a major world religion, the Qur’an is one of the most influential books of all time. But when it first appeared, the Qur’an was in Arabic. Most Muslims today are not native-Arabic speakers. Bruce B. Lawrence deals with this issue of translation and more by specifically focusing on the Qur’an (or the Koran) in English in the aptly titled The Koran in English: A Biography (Princeton University Press, 2017). He goes back to the earliest English translations, which he terms the “Orientalist Koran,” by non-Muslims, then explores how Muslims themselves translated the document and how modern concerns shape contemporary interactions with the Qur’an. Translation, politics, and belief weave together a biography of the Koran in English that reflects how millions of Muslims today interact with their faith.



NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Oct 2017 10:00:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As the basis for a major world religion, the Qur’an is one of the most influential books of all time. But when it first appeared, the Qur’an was in Arabic. Most Muslims today are not native-Arabic speakers. Bruce B.</itunes:subtitle>
      <itunes:summary>As the basis for a major world religion, the Qur’an is one of the most influential books of all time. But when it first appeared, the Qur’an was in Arabic. Most Muslims today are not native-Arabic speakers. Bruce B. Lawrence deals with this issue of translation and more by specifically focusing on the Qur’an (or the Koran) in English in the aptly titled The Koran in English: A Biography (Princeton University Press, 2017). He goes back to the earliest English translations, which he terms the “Orientalist Koran,” by non-Muslims, then explores how Muslims themselves translated the document and how modern concerns shape contemporary interactions with the Qur’an. Translation, politics, and belief weave together a biography of the Koran in English that reflects how millions of Muslims today interact with their faith.



NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the basis for a major world religion, the Qur’an is one of the most influential books of all time. But when it first appeared, the Qur’an was in Arabic. Most Muslims today are not native-Arabic speakers. <a href="https://religiousstudies.duke.edu/people/bruce-b-lawrence">Bruce B. Lawrence</a> deals with this issue of translation and more by specifically focusing on the Qur’an (or the Koran) in English in the aptly titled <a href="https://press.princeton.edu/titles/10947.html">The Koran in English: A Biography</a> (Princeton University Press, 2017). He goes back to the earliest English translations, which he terms the “Orientalist Koran,” by non-Muslims, then explores how Muslims themselves translated the document and how modern concerns shape contemporary interactions with the Qur’an. Translation, politics, and belief weave together a biography of the Koran in English that reflects how millions of Muslims today interact with their faith.</p><p>
</p><p>
NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67318]]></guid>
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    <item>
      <title>Michael Wintroub, “The Voyage of Thought: Navigating Knowledge Across the Sixteenth-Century World” (Cambridge UP, 2017)</title>
      <description>If you are an enthusiast of The Cheese and the Worms (1976), The Great Cat Massacre (1984), or The Return of Martin Guerre (1983), then Michael Wintroub‘s The Voyage of Thought: Navigating Knowledge Across the Sixteenth-Century World (Cambridge University Press, 2017) is a must read. Simply put, this is a book that will lead you down a path of wonder, and possibly, saddle you with a good head scratch. However, no one ever said that an itch near the cranium translates to feeling lousy; in this instance, what we have here is a richly researched and thought-provoking (no pun intended) piece of scholarship.

Wintroub, Professor of Rhetoric at the University of California at Berkeley, is interested in how ideas that are commonplace today (like information-gathering, expertise, confidence, scale, and replication) originated over four centuries ago. This is the story of two brothers who were tasked with a monumental, trail-blazing journey from their home in Dieppe, France all the way to Sumatra. How did two humanist ship captains prepare? What did they find along the way in their search for pepper, glory, and God? Part science, part poetry, part architecture, part mind job, this book probes the notion that physical and mental spaces can be traversed if we ask the right questions.

Furthermore, through a connected history that cleverly interprets a letter from an eighty-year-old sailor, snatches the magnifying glass to reconstruct events on a beach in the Indian Ocean, focuses the microscope on a frieze in France, and backs the telescope off from the inner workings of the astrolabe, in this installment of New Books in Science you are in for a tour that will enliven the senses and tug on the heart.



J.N. Campbell is an independent scholar and writer in Houston, Texas. He is the co-author with Steven M. Rooney of How Aspirin Entered Our Medicine Cabinet (Springer, 2017). They have a second book entitled, Numb: A Chemical History of Opioid Epidemic, which is due out in 2018. He has written for the International Journal of the History of Sport, Reviews in History, and is a featured writer for Good Grit Magazine. After receiving an M.A. in History from the University of Kentucky, he fashions himself as a life-long student of history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 Oct 2017 17:08:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>If you are an enthusiast of The Cheese and the Worms (1976), The Great Cat Massacre (1984), or The Return of Martin Guerre (1983), then Michael Wintroub‘s The Voyage of Thought: Navigating Knowledge Across the Sixteenth-Century World (Cambridge Univers...</itunes:subtitle>
      <itunes:summary>If you are an enthusiast of The Cheese and the Worms (1976), The Great Cat Massacre (1984), or The Return of Martin Guerre (1983), then Michael Wintroub‘s The Voyage of Thought: Navigating Knowledge Across the Sixteenth-Century World (Cambridge University Press, 2017) is a must read. Simply put, this is a book that will lead you down a path of wonder, and possibly, saddle you with a good head scratch. However, no one ever said that an itch near the cranium translates to feeling lousy; in this instance, what we have here is a richly researched and thought-provoking (no pun intended) piece of scholarship.

Wintroub, Professor of Rhetoric at the University of California at Berkeley, is interested in how ideas that are commonplace today (like information-gathering, expertise, confidence, scale, and replication) originated over four centuries ago. This is the story of two brothers who were tasked with a monumental, trail-blazing journey from their home in Dieppe, France all the way to Sumatra. How did two humanist ship captains prepare? What did they find along the way in their search for pepper, glory, and God? Part science, part poetry, part architecture, part mind job, this book probes the notion that physical and mental spaces can be traversed if we ask the right questions.

Furthermore, through a connected history that cleverly interprets a letter from an eighty-year-old sailor, snatches the magnifying glass to reconstruct events on a beach in the Indian Ocean, focuses the microscope on a frieze in France, and backs the telescope off from the inner workings of the astrolabe, in this installment of New Books in Science you are in for a tour that will enliven the senses and tug on the heart.



J.N. Campbell is an independent scholar and writer in Houston, Texas. He is the co-author with Steven M. Rooney of How Aspirin Entered Our Medicine Cabinet (Springer, 2017). They have a second book entitled, Numb: A Chemical History of Opioid Epidemic, which is due out in 2018. He has written for the International Journal of the History of Sport, Reviews in History, and is a featured writer for Good Grit Magazine. After receiving an M.A. in History from the University of Kentucky, he fashions himself as a life-long student of history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you are an enthusiast of The Cheese and the Worms (1976), The Great Cat Massacre (1984), or The Return of Martin Guerre (1983), then <a href="http://independent.academia.edu/michaelwintroub">Michael Wintroub</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QhCY0tjVs10BGcXoMGNiLBoAAAFe4uSx7wEAAAFKARSaGLg/http://www.amazon.com/dp/1107188237/ref=as_at?creativeASIN=1107188237&amp;linkCode=w61&amp;imprToken=wd67aSHuZZd0ZWgJjcymmA&amp;slotNum=0&amp;tag=newbooinhis-20">The Voyage of Thought: Navigating Knowledge Across the Sixteenth-Century World</a> (<a href="http://www.cambridge.org/gb/academic/subjects/history/history-science-and-technology/voyage-thought-navigating-knowledge-across-sixteenth-century-world?format=HB#K1XPpyr3HRWZghI9.97">Cambridge University Press</a>, 2017) is a must read. Simply put, this is a book that will lead you down a path of wonder, and possibly, saddle you with a good head scratch. However, no one ever said that an itch near the cranium translates to feeling lousy; in this instance, what we have here is a richly researched and thought-provoking (no pun intended) piece of scholarship.</p><p>
<a href="http://cstms.berkeley.edu/people/michael-wintroub/">Wintroub</a>, Professor of Rhetoric at the University of California at Berkeley, is interested in how ideas that are commonplace today (like information-gathering, expertise, confidence, scale, and replication) originated over four centuries ago. This is the story of two brothers who were tasked with a monumental, trail-blazing journey from their home in Dieppe, France all the way to Sumatra. How did two humanist ship captains prepare? What did they find along the way in their search for pepper, glory, and God? Part science, part poetry, part architecture, part mind job, this book probes the notion that physical and mental spaces can be traversed if we ask the right questions.</p><p>
Furthermore, through a connected history that cleverly interprets a letter from an eighty-year-old sailor, snatches the magnifying glass to reconstruct events on a beach in the Indian Ocean, focuses the microscope on a frieze in France, and backs the telescope off from the inner workings of the astrolabe, in this installment of <a href="http://newbooksnetwork.com/category/science-technology/science/">New Books in Science</a> you are in for a tour that will enliven the senses and tug on the heart.</p><p>
</p><p>
J.N. Campbell is an independent scholar and writer in Houston, Texas. He is the co-author with Steven M. Rooney of <a href="https://www.amazon.com/Aspirin-Entered-Medicine-SpringerBriefs-Molecular/dp/3319546147/ref=sr_1_1?s=books&amp;ie=UTF8&amp;qid=1507042469&amp;sr=1-1&amp;keywords=aspirin+campbell">How Aspirin Entered Our Medicine Cabinet (Springer, 2017)</a>. They have a second book entitled, Numb: A Chemical History of Opioid Epidemic, which is due out in 2018. He has written for the International Journal of the History of Sport, Reviews in History, and is a featured writer for Good Grit Magazine. After receiving an M.A. in History from the University of Kentucky, he fashions himself as a life-long student of history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3497</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67435]]></guid>
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    </item>
    <item>
      <title>Mairaj Syed, “Coercion and Responsibility in Islam: A Study in Ethics and Law” (Oxford UP, 2017)</title>
      <description>Within a few generations after the death of Muhammad Muslims developed complex legal and theological traditions that shaped the boundaries of what was deemed Islamic. In Coercion and Responsibility in Islam: A Study in Ethics and Law (Oxford University Press, 2017), Mairaj Syed, Associate Professor of Religious Studies at University of California, Davis, examines how the constraints of interpretive traditions were tested under questions of coercion. He demonstrates that very often theological and legal reasoning moves beyond our expectations and interpretive conclusions are contradictory within seemingly uniform schools. He shows how members of the Mu’tazila and Ashari schools of theology determine the legal and moral responsibility of individuals who have been pressured to say or do something under coercive conditions. He also explores Hanafi and Shafi’i legal definitions of coercion and the various types of reasoning principles for drawing what is licit. These conundrums are hashed out through hypothetical coerced speech acts, such as proclamations of divorce, sale transactions, or legal acknowledgement, and coerced harm, as in rape or homicide.

In our conversation we discuss moral agency, the formative period of legal and theological traditions, conventional presumptions about these legal and theological schools, how tradition works, interpretive ambiguity within schools of thought, various instances of coercion, wrestling with the vast amount of hadith literature, and the fashioning of interpretive norms.



Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Sep 2017 16:15:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Within a few generations after the death of Muhammad Muslims developed complex legal and theological traditions that shaped the boundaries of what was deemed Islamic. In Coercion and Responsibility in Islam: A Study in Ethics and Law (Oxford University...</itunes:subtitle>
      <itunes:summary>Within a few generations after the death of Muhammad Muslims developed complex legal and theological traditions that shaped the boundaries of what was deemed Islamic. In Coercion and Responsibility in Islam: A Study in Ethics and Law (Oxford University Press, 2017), Mairaj Syed, Associate Professor of Religious Studies at University of California, Davis, examines how the constraints of interpretive traditions were tested under questions of coercion. He demonstrates that very often theological and legal reasoning moves beyond our expectations and interpretive conclusions are contradictory within seemingly uniform schools. He shows how members of the Mu’tazila and Ashari schools of theology determine the legal and moral responsibility of individuals who have been pressured to say or do something under coercive conditions. He also explores Hanafi and Shafi’i legal definitions of coercion and the various types of reasoning principles for drawing what is licit. These conundrums are hashed out through hypothetical coerced speech acts, such as proclamations of divorce, sale transactions, or legal acknowledgement, and coerced harm, as in rape or homicide.

In our conversation we discuss moral agency, the formative period of legal and theological traditions, conventional presumptions about these legal and theological schools, how tradition works, interpretive ambiguity within schools of thought, various instances of coercion, wrestling with the vast amount of hadith literature, and the fashioning of interpretive norms.



Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Within a few generations after the death of Muhammad Muslims developed complex legal and theological traditions that shaped the boundaries of what was deemed Islamic. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QsauzS4E7OYWl9wvznk1G7gAAAFeml9dFwEAAAFKATsO12Y/http://www.amazon.com/dp/0198788770/ref=as_at?creativeASIN=0198788770&amp;linkCode=w61&amp;imprToken=9DSMJ6zBdWcVp1.TBhQxdg&amp;slotNum=0&amp;tag=newbooinhis-20">Coercion and Responsibility in Islam: A Study in Ethics and Law</a> (Oxford University Press, 2017), <a href="https://religions.ucdavis.edu/people/profile/1359">Mairaj Syed</a>, Associate Professor of Religious Studies at University of California, Davis, examines how the constraints of interpretive traditions were tested under questions of coercion. He demonstrates that very often theological and legal reasoning moves beyond our expectations and interpretive conclusions are contradictory within seemingly uniform schools. He shows how members of the Mu’tazila and Ashari schools of theology determine the legal and moral responsibility of individuals who have been pressured to say or do something under coercive conditions. He also explores Hanafi and Shafi’i legal definitions of coercion and the various types of reasoning principles for drawing what is licit. These conundrums are hashed out through hypothetical coerced speech acts, such as proclamations of divorce, sale transactions, or legal acknowledgement, and coerced harm, as in rape or homicide.</p><p>
In our conversation we discuss moral agency, the formative period of legal and theological traditions, conventional presumptions about these legal and theological schools, how tradition works, interpretive ambiguity within schools of thought, various instances of coercion, wrestling with the vast amount of hadith literature, and the fashioning of interpretive norms.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3809</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67258]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6219661437.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jamin Creed Rowan, “The Sociable City: An American Intellectual Tradition” (U. Penn Press, 2017)</title>
      <description>Jamin Creed Rowan is an assistant professor of English and American Studies at Brigham Young University. His book The Sociable City: An American Intellectual Tradition (University of Pennsylvania Press, 2017) offers a history of how American intellectuals and planners thought about urban relationships shaping modern cities. He traces how cities’ physical landscape changed as ideas about the nature of their social life were reconceived. Beginning with Frederick Law Olmsted in the nineteenth century who expressed anxiety over the erosion of social sympathy, to the progressive era’s deployment of the family ideal for urban friendships, to mid-century models that saw these relationships as part of and analogous to an ecological system. Along the way he examines the thought of Jane Addams, W.E.B. Du Bois, the journalists at the New Yorker, Rachel Carson and Jane Jacobs and the disruptive force of urban renewal projects. Rowan provides the reader with a new way to value “sociable fellow-feelings” in the midst of the diversity and the rapid change of today’s cities.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 14 Sep 2017 10:00:54 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jamin Creed Rowan is an assistant professor of English and American Studies at Brigham Young University. His book The Sociable City: An American Intellectual Tradition (University of Pennsylvania Press, 2017) offers a history of how American intellectu...</itunes:subtitle>
      <itunes:summary>Jamin Creed Rowan is an assistant professor of English and American Studies at Brigham Young University. His book The Sociable City: An American Intellectual Tradition (University of Pennsylvania Press, 2017) offers a history of how American intellectuals and planners thought about urban relationships shaping modern cities. He traces how cities’ physical landscape changed as ideas about the nature of their social life were reconceived. Beginning with Frederick Law Olmsted in the nineteenth century who expressed anxiety over the erosion of social sympathy, to the progressive era’s deployment of the family ideal for urban friendships, to mid-century models that saw these relationships as part of and analogous to an ecological system. Along the way he examines the thought of Jane Addams, W.E.B. Du Bois, the journalists at the New Yorker, Rachel Carson and Jane Jacobs and the disruptive force of urban renewal projects. Rowan provides the reader with a new way to value “sociable fellow-feelings” in the midst of the diversity and the rapid change of today’s cities.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://humanities.byu.edu/jamin-creed-rowan/">Jamin Creed Rowan</a> is an assistant professor of English and American Studies at Brigham Young University. His book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvMId6Vk7x6nUMFXh27tdi0AAAFefSryHwEAAAFKAdIolws/http://www.amazon.com/dp/0812249291/ref=as_at?creativeASIN=0812249291&amp;linkCode=w61&amp;imprToken=fHRM8177R-PkroAAGorgvw&amp;slotNum=0&amp;tag=newbooinhis-20">The Sociable City: An American Intellectual Tradition</a> (<a href="http://www.upenn.edu/pennpress/book/15629.html">University of Pennsylvania Press</a>, 2017) offers a history of how American intellectuals and planners thought about urban relationships shaping modern cities. He traces how cities’ physical landscape changed as ideas about the nature of their social life were reconceived. Beginning with Frederick Law Olmsted in the nineteenth century who expressed anxiety over the erosion of social sympathy, to the progressive era’s deployment of the family ideal for urban friendships, to mid-century models that saw these relationships as part of and analogous to an ecological system. Along the way he examines the thought of Jane Addams, W.E.B. Du Bois, the journalists at the New Yorker, Rachel Carson and Jane Jacobs and the disruptive force of urban renewal projects. Rowan provides the reader with a new way to value “sociable fellow-feelings” in the midst of the diversity and the rapid change of today’s cities.</p><p>
</p><p>
Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3413</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/LIT6206108478.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Iwan Rhys Morus, ed.,”The Oxford Illustrated History of Science” (Oxford UP, 2017)</title>
      <description>What is science?

A seemingly profound, yet totally ridiculous question to try and answer. Yet, when Oxford University Press reached out to the brilliant scholar of Victorian science, Iwan Rhys Morris, they were tapping the right man for the job on the shoulder. He designed, contributed, and edited The Oxford Illustrated History of Science (Oxford University Press, 2017) which was published earlier this year. He assembled an all-star team of specialists with backgrounds in a variety fields in this history of science. His simple yet complex answer to the question I just posed is: science is humanity. Without humanity, there would be no science. No Newton, no Darwin, and no Dr. Who. This book is both conventional and not, sweeping yet focused, and really fun to read as both a reference source and as a piece of world history. Join me, J.N. Campbell and for podcasts to come, my colleague Steve Rooney, as we host new segments for New Books in Science. We will ask probing questions, and of course, we hope you enjoy our rapid fire installment at the end! Here is the first installment with my guest, Iwan Morris. Enjoy!



J. N. Campbell is an independent scholar and writer in Houston, Texas. He is the co-author with Steven M. Rooney of How Aspirin Entered Our Medicine Cabinet (Springer, 2017), which can be found on Amazon. They have a second book entitled, Numb: A Chemical History of Opioid Epidemic, which is due out in 2018. He has written for the International Journal of the History of Sport, Reviews in History, and is a featured writer for Good Grit Magazine. After receiving an M.A. in History from the University of Kentucky, he fashions himself as a life-long student of history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Sep 2017 10:00:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is science? A seemingly profound, yet totally ridiculous question to try and answer. Yet, when Oxford University Press reached out to the brilliant scholar of Victorian science, Iwan Rhys Morris, they were tapping the right man for the job on the ...</itunes:subtitle>
      <itunes:summary>What is science?

A seemingly profound, yet totally ridiculous question to try and answer. Yet, when Oxford University Press reached out to the brilliant scholar of Victorian science, Iwan Rhys Morris, they were tapping the right man for the job on the shoulder. He designed, contributed, and edited The Oxford Illustrated History of Science (Oxford University Press, 2017) which was published earlier this year. He assembled an all-star team of specialists with backgrounds in a variety fields in this history of science. His simple yet complex answer to the question I just posed is: science is humanity. Without humanity, there would be no science. No Newton, no Darwin, and no Dr. Who. This book is both conventional and not, sweeping yet focused, and really fun to read as both a reference source and as a piece of world history. Join me, J.N. Campbell and for podcasts to come, my colleague Steve Rooney, as we host new segments for New Books in Science. We will ask probing questions, and of course, we hope you enjoy our rapid fire installment at the end! Here is the first installment with my guest, Iwan Morris. Enjoy!



J. N. Campbell is an independent scholar and writer in Houston, Texas. He is the co-author with Steven M. Rooney of How Aspirin Entered Our Medicine Cabinet (Springer, 2017), which can be found on Amazon. They have a second book entitled, Numb: A Chemical History of Opioid Epidemic, which is due out in 2018. He has written for the International Journal of the History of Sport, Reviews in History, and is a featured writer for Good Grit Magazine. After receiving an M.A. in History from the University of Kentucky, he fashions himself as a life-long student of history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is science?</p><p>
A seemingly profound, yet totally ridiculous question to try and answer. Yet, when Oxford University Press reached out to the brilliant scholar of Victorian science, <a href="https://www.aber.ac.uk/en/history/staff-profiles/listing/profile/irm">Iwan Rhys Morris</a>, they were tapping the right man for the job on the shoulder. He designed, contributed, and edited <a href="http://aax-us-east.amazon-adsystem.com/x/c/QtcidIWTD0ojMprWR5I5d6sAAAFeSbft3QEAAAFKAb8QikI/http://www.amazon.com/dp/0199663270/ref=as_at?creativeASIN=0199663270&amp;linkCode=w61&amp;imprToken=Gm91CcSGuCYmABaZf828CA&amp;slotNum=0&amp;tag=newbooinhis-20">The Oxford Illustrated History of Science </a>(Oxford University Press, 2017) which was published earlier this year. He assembled an all-star team of specialists with backgrounds in a variety fields in this history of science. His simple yet complex answer to the question I just posed is: science is humanity. Without humanity, there would be no science. No Newton, no Darwin, and no Dr. Who. This book is both conventional and not, sweeping yet focused, and really fun to read as both a reference source and as a piece of world history. Join me, J.N. Campbell and for podcasts to come, my colleague Steve Rooney, as we host new segments for New Books in Science. We will ask probing questions, and of course, we hope you enjoy our rapid fire installment at the end! Here is the first installment with my guest, Iwan Morris. Enjoy!</p><p>
</p><p>
J. N. Campbell is an independent scholar and writer in Houston, Texas. He is the co-author with Steven M. Rooney of <a href="http://www.springer.com/us/book/9783319546148">Ho</a><a href="http://www.springer.com/us/book/9783319546148">w Aspirin Entered Our Medicine Cabinet</a> (Springer, 2017), which can be found on <a href="https://www.amazon.com/Aspirin-Entered-Medicine-SpringerBriefs-Molecular/dp/3319546147">Amazon</a>. They have a second book entitled, Numb: A Chemical History of Opioid Epidemic, which is due out in 2018. He has written for the International Journal of the History of Sport, Reviews in History, and is a featured writer for Good Grit Magazine. After receiving an M.A. in History from the University of Kentucky, he fashions himself as a life-long student of history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3534</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67037]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6416101560.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Tamara Plakins Thornton, “Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-Century Man of Business, Science, and the Sea Changed American Life” (UNC Press, 2016)</title>
      <description>To remember Nathaniel Bowditch today primarily for his famous navigational textbook is to acknowledge only one of his many achievements. As Tamara Plakins Thornton demonstrates in her book Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-Century Man of Business, Science, and the Sea Changed American Life (University of North Carolina Press, 2016), Bowditch’s legacy is one that endures in a surprising range of fields. The son of a luckless merchant captain, Bowditch grew up in the early years of the new republic. At an early age he was apprenticed at a young age to a ship’s chandler, which introduced him to the world of maritime commerce. His aptitude for mathematics led him to identify numerous errors in the standard navigational text he used while on commercial voyages, and his revisions established the book colloquially known by his name today. Yet this was only at the beginning of a long and prosperous career in business, as he moved from commerce to insurance and banking. As Thornton explains, Bowditch’s mathematically-honed passion for order and precision was employed to systematize traditionally irregular business practices in ways that are reflected in the modern workplace, while his use of trusts to preserve family fortunes ensured the perpetuation of an entire New England social class. Such was his success that Bowditch became one of the Brahmin elite of nineteenth-century Boston society, while his achievements in mathematics and astronomy helped to make him a national icon by the time of his death.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 27 Aug 2017 10:00:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>To remember Nathaniel Bowditch today primarily for his famous navigational textbook is to acknowledge only one of his many achievements. As Tamara Plakins Thornton demonstrates in her book Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-C...</itunes:subtitle>
      <itunes:summary>To remember Nathaniel Bowditch today primarily for his famous navigational textbook is to acknowledge only one of his many achievements. As Tamara Plakins Thornton demonstrates in her book Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-Century Man of Business, Science, and the Sea Changed American Life (University of North Carolina Press, 2016), Bowditch’s legacy is one that endures in a surprising range of fields. The son of a luckless merchant captain, Bowditch grew up in the early years of the new republic. At an early age he was apprenticed at a young age to a ship’s chandler, which introduced him to the world of maritime commerce. His aptitude for mathematics led him to identify numerous errors in the standard navigational text he used while on commercial voyages, and his revisions established the book colloquially known by his name today. Yet this was only at the beginning of a long and prosperous career in business, as he moved from commerce to insurance and banking. As Thornton explains, Bowditch’s mathematically-honed passion for order and precision was employed to systematize traditionally irregular business practices in ways that are reflected in the modern workplace, while his use of trusts to preserve family fortunes ensured the perpetuation of an entire New England social class. Such was his success that Bowditch became one of the Brahmin elite of nineteenth-century Boston society, while his achievements in mathematics and astronomy helped to make him a national icon by the time of his death.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To remember Nathaniel Bowditch today primarily for his famous navigational textbook is to acknowledge only one of his many achievements. As <a href="http://history.buffalo.edu/faculty/thornton/">Tamara Plakins Thornton</a> demonstrates in her book <a href="http://www.amazon.com/dp/1469626934/?tag=newbooinhis-20">Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-Century Man of Business, Science, and the Sea Changed American Life</a> (<a href="https://www.uncpress.org/book/9781469626932/nathaniel-bowditch-and-the-power-of-numbers/">University of North Carolina Press</a>, 2016), Bowditch’s legacy is one that endures in a surprising range of fields. The son of a luckless merchant captain, Bowditch grew up in the early years of the new republic. At an early age he was apprenticed at a young age to a ship’s chandler, which introduced him to the world of maritime commerce. His aptitude for mathematics led him to identify numerous errors in the standard navigational text he used while on commercial voyages, and his revisions established the book colloquially known by his name today. Yet this was only at the beginning of a long and prosperous career in business, as he moved from commerce to insurance and banking. As Thornton explains, Bowditch’s mathematically-honed passion for order and precision was employed to systematize traditionally irregular business practices in ways that are reflected in the modern workplace, while his use of trusts to preserve family fortunes ensured the perpetuation of an entire New England social class. Such was his success that Bowditch became one of the Brahmin elite of nineteenth-century Boston society, while his achievements in mathematics and astronomy helped to make him a national icon by the time of his death.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2967</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66957]]></guid>
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    </item>
    <item>
      <title>Adrian Reimers, “Hell and the Mercy of God” (Catholic U. of America Press, 2017)</title>
      <description>A central theological and philosophical problem facing Christians is the question “How could a merciful God damn people to hell?” It is tempting to solve this issue by developing an image of God that leaves out mercy or an understanding of Christian doctrine that rejects the concept of hell. In his new book, Hell and the Mercy of God (Catholic University of America Press, 2017), Adrian Reimers takes up this challenge. In this thought-provoking work, Reimers does not simply seek to resolve this apparent contradiction, but reveals the connections between Gods mercy and hell while embracing the ambiguity of human existence. Philosophers and theologians in particular will find this work useful, but it is so clear that students, and even historians like myself, will be able to understand it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 26 Aug 2017 10:00:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A central theological and philosophical problem facing Christians is the question “How could a merciful God damn people to hell?” It is tempting to solve this issue by developing an image of God that leaves out mercy or an understanding of Christian do...</itunes:subtitle>
      <itunes:summary>A central theological and philosophical problem facing Christians is the question “How could a merciful God damn people to hell?” It is tempting to solve this issue by developing an image of God that leaves out mercy or an understanding of Christian doctrine that rejects the concept of hell. In his new book, Hell and the Mercy of God (Catholic University of America Press, 2017), Adrian Reimers takes up this challenge. In this thought-provoking work, Reimers does not simply seek to resolve this apparent contradiction, but reveals the connections between Gods mercy and hell while embracing the ambiguity of human existence. Philosophers and theologians in particular will find this work useful, but it is so clear that students, and even historians like myself, will be able to understand it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A central theological and philosophical problem facing Christians is the question “How could a merciful God damn people to hell?” It is tempting to solve this issue by developing an image of God that leaves out mercy or an understanding of Christian doctrine that rejects the concept of hell. In his new book,<a href="http://www.amazon.com/dp/0813229405/?tag=newbooinhis-20"> Hell and the Mercy of God</a> (Catholic University of America Press, 2017), <a href="https://www3.nd.edu/~areimers/">Adrian Reimers</a> takes up this challenge. In this thought-provoking work, Reimers does not simply seek to resolve this apparent contradiction, but reveals the connections between Gods mercy and hell while embracing the ambiguity of human existence. Philosophers and theologians in particular will find this work useful, but it is so clear that students, and even historians like myself, will be able to understand it.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66930]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7519804726.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lori Marso, “Politics with Beauvoir: Freedom in the Encounter” (Duke UP, 2017)</title>
      <description>Lori Marso’s new book, Politics with Beauvoir: Freedom in the Encounter (Duke University Press, 2017), delves into Simone de Beauvoir’s political thought, feminism, and activism. The text is a fascinating exploration of these topics and complexities, but Marso takes Beauvoir’s work even further, connecting these concepts to what Marso has defined as the encounter interpreting Beauvoir’s account of the idea of freedom and the experience of freedom not only as an individual but in its relationality. Marso’s impressive engagement with Beauvoir is not just in exploring the theoretical partnering that Beauvoir has with her intellectual contemporaries like Richard Wright and Frantz Fanon, but also in putting Beauvoir into conversation with other theorists and artists, like Lars von Trier–through Beauvoir’s work on Marquis de Sade, or Allison Bechdel–as a fellow feminist theorist, or Hannah Arendt–on the topic of confronting evil and violence. The book is structured into three sections, focusing the reader’s attention on the concepts of enemies, allies, and friends, and how these personal relationships are, by definition, political, and how Beauvoir’s work and thought can and should be used to analyze contemporary cultural artifacts as well as the urgent issues of her day. Marso interrogate Beauvoir’s concept of freedom but not without also connecting that concept to its relational engagement with violence, with oppression, with colonialism, and with the broader expanse of how we think about ourselves within personal and political structures and encounters.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Aug 2017 10:00:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lori Marso’s new book, Politics with Beauvoir: Freedom in the Encounter (Duke University Press, 2017), delves into Simone de Beauvoir’s political thought, feminism, and activism. The text is a fascinating exploration of these topics and complexities,</itunes:subtitle>
      <itunes:summary>Lori Marso’s new book, Politics with Beauvoir: Freedom in the Encounter (Duke University Press, 2017), delves into Simone de Beauvoir’s political thought, feminism, and activism. The text is a fascinating exploration of these topics and complexities, but Marso takes Beauvoir’s work even further, connecting these concepts to what Marso has defined as the encounter interpreting Beauvoir’s account of the idea of freedom and the experience of freedom not only as an individual but in its relationality. Marso’s impressive engagement with Beauvoir is not just in exploring the theoretical partnering that Beauvoir has with her intellectual contemporaries like Richard Wright and Frantz Fanon, but also in putting Beauvoir into conversation with other theorists and artists, like Lars von Trier–through Beauvoir’s work on Marquis de Sade, or Allison Bechdel–as a fellow feminist theorist, or Hannah Arendt–on the topic of confronting evil and violence. The book is structured into three sections, focusing the reader’s attention on the concepts of enemies, allies, and friends, and how these personal relationships are, by definition, political, and how Beauvoir’s work and thought can and should be used to analyze contemporary cultural artifacts as well as the urgent issues of her day. Marso interrogate Beauvoir’s concept of freedom but not without also connecting that concept to its relational engagement with violence, with oppression, with colonialism, and with the broader expanse of how we think about ourselves within personal and political structures and encounters.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://muse.union.edu/politicalscience/lori-marso/">Lori Marso’</a>s new book, <a href="http://www.amazon.com/dp/0822369702/?tag=newbooinhis-20">Politics with Beauvoir: Freedom in the Encounter </a>(Duke University Press, 2017), delves into Simone de Beauvoir’s political thought, feminism, and activism. The text is a fascinating exploration of these topics and complexities, but Marso takes Beauvoir’s work even further, connecting these concepts to what Marso has defined as the encounter interpreting Beauvoir’s account of the idea of freedom and the experience of freedom not only as an individual but in its relationality. Marso’s impressive engagement with Beauvoir is not just in exploring the theoretical partnering that Beauvoir has with her intellectual contemporaries like Richard Wright and Frantz Fanon, but also in putting Beauvoir into conversation with other theorists and artists, like Lars von Trier–through Beauvoir’s work on Marquis de Sade, or Allison Bechdel–as a fellow feminist theorist, or Hannah Arendt–on the topic of confronting evil and violence. The book is structured into three sections, focusing the reader’s attention on the concepts of enemies, allies, and friends, and how these personal relationships are, by definition, political, and how Beauvoir’s work and thought can and should be used to analyze contemporary cultural artifacts as well as the urgent issues of her day. Marso interrogate Beauvoir’s concept of freedom but not without also connecting that concept to its relational engagement with violence, with oppression, with colonialism, and with the broader expanse of how we think about ourselves within personal and political structures and encounters.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4050</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66717]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9774488420.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Maurice Samuels, “The Right to Difference: French Universalism and the Jews” (U. Chicago Press, 2016)</title>
      <description>In The Right To Difference: French Universalism and the Jews (University of Chicago Press, 2016), Maurice Samuels, Betty Jane Anylan Professor of French and director of the Yale Program for the Study of Antisemitism at Yale University, demonstrates that Jewish difference has always been essential to the elaboration of French universalism. Looking at novelists, philosophers, filmmakers and political figures Samuels recovers the forgotten history of a more open, pluralistic form of French universalism. This is sure to become a classic and essential text.



Max Kaiser is a Ph.D. candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.

 




Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Aug 2017 10:00:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Right To Difference: French Universalism and the Jews (University of Chicago Press, 2016), Maurice Samuels, Betty Jane Anylan Professor of French and director of the Yale Program for the Study of Antisemitism at Yale University,</itunes:subtitle>
      <itunes:summary>In The Right To Difference: French Universalism and the Jews (University of Chicago Press, 2016), Maurice Samuels, Betty Jane Anylan Professor of French and director of the Yale Program for the Study of Antisemitism at Yale University, demonstrates that Jewish difference has always been essential to the elaboration of French universalism. Looking at novelists, philosophers, filmmakers and political figures Samuels recovers the forgotten history of a more open, pluralistic form of French universalism. This is sure to become a classic and essential text.



Max Kaiser is a Ph.D. candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.

 




Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/022639705X/?tag=newbooinhis-20">The Right To Difference: French Universalism and the Jews</a> (<a href="http://press.uchicago.edu/ucp/books/book/chicago/R/bo24550561.html">University of Chicago Press</a>, 2016), <a href="http://french.yale.edu/people/maurice-samuels">Maurice Samuels</a>, Betty Jane Anylan Professor of French and director of the Yale Program for the Study of Antisemitism at Yale University, demonstrates that Jewish difference has always been essential to the elaboration of French universalism. Looking at novelists, philosophers, filmmakers and political figures Samuels recovers the forgotten history of a more open, pluralistic form of French universalism. This is sure to become a classic and essential text.</p><p>
</p><p>
<a href="https://unimelb.academia.edu/MaxKaiser">Max Kaiser </a>is a Ph.D. candidate at the University of Melbourne. He can be reached at <a href="mailto:kaiser@student.unimelb.edu.au">kaiser@student.unimelb.edu.au</a>.</p><p>
 </p><p>
</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1512</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66695]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1769483718.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Manan Ahmed Asif, “A Book of Conquest: The Chachnama and Muslim Origins in South Asia” (Harvard UP, 2017)</title>
      <description>In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017).

The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama.



Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 06 Aug 2017 13:15:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim,</itunes:subtitle>
      <itunes:summary>In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017).

The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama.



Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. <a href="http://history.columbia.edu/cm-expert/manan-ahmed/">Manan Ahmed Asif</a>, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in <a href="http://www.amazon.com/dp/0674660110/?tag=newbooinhis-20">A Book of Conquest: The Chachnama and Muslim Origins in South Asia</a> (Harvard University Press, 2017).</p><p>
The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3601</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66575]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2849019427.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elias Sacks, “Moses Mendelssohn’s Living Script: Philosophy, Practice, History, Judaism” (Indiana UP, 2016)</title>
      <description>The work of Moses Mendelssohn (1729-1786), one of Judaism’s great philosophers and defenders, has nonetheless defied easy categorization or definitive depiction. While advocating for the granting of full rights to the Jews of Germany, Mendelssohn also was cast in the role of defender of the faith and advocate for continued obedience to what he termed “ceremonial law” or “divine legislation.” In his new book, Moses Mendelssohn’s Living Script: Philosophy, Practice, History, Judaism (Indiana University Press, 2016), Elias Sacks, Assistant Professor of Religious Studies and Jewish Studies at the University of Colorado Boulder, delves into Mendelssohn’s Hebrew and German works to develop a comprehensive perspective on Jewish practice, Jewish citizenship, and Jewish history. Professor Sacks pays careful attention to Mendelssohn’s historical context and the influence on his work of late Enlightenment philosophy, Christian theology, and emerging scientific models of thought.



David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 31 Jul 2017 10:00:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The work of Moses Mendelssohn (1729-1786), one of Judaism’s great philosophers and defenders, has nonetheless defied easy categorization or definitive depiction. While advocating for the granting of full rights to the Jews of Germany,</itunes:subtitle>
      <itunes:summary>The work of Moses Mendelssohn (1729-1786), one of Judaism’s great philosophers and defenders, has nonetheless defied easy categorization or definitive depiction. While advocating for the granting of full rights to the Jews of Germany, Mendelssohn also was cast in the role of defender of the faith and advocate for continued obedience to what he termed “ceremonial law” or “divine legislation.” In his new book, Moses Mendelssohn’s Living Script: Philosophy, Practice, History, Judaism (Indiana University Press, 2016), Elias Sacks, Assistant Professor of Religious Studies and Jewish Studies at the University of Colorado Boulder, delves into Mendelssohn’s Hebrew and German works to develop a comprehensive perspective on Jewish practice, Jewish citizenship, and Jewish history. Professor Sacks pays careful attention to Mendelssohn’s historical context and the influence on his work of late Enlightenment philosophy, Christian theology, and emerging scientific models of thought.



David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The work of Moses Mendelssohn (1729-1786), one of Judaism’s great philosophers and defenders, has nonetheless defied easy categorization or definitive depiction. While advocating for the granting of full rights to the Jews of Germany, Mendelssohn also was cast in the role of defender of the faith and advocate for continued obedience to what he termed “ceremonial law” or “divine legislation.” In his new book, <a href="http://www.amazon.com/dp/0253023742/?tag=newbooinhis-20">Moses Mendelssohn’s Living Script: Philosophy, Practice, History, Judaism</a> (<a href="http://www.iupress.indiana.edu/product_info.php?products_id=808206">Indiana University Press</a>, 2016), <a href="http://www.colorado.edu/jewishstudies/faculty-and-staff/faculty/elias-sacks">Elias Sacks</a>, Assistant Professor of Religious Studies and Jewish Studies at the University of Colorado Boulder, delves into Mendelssohn’s Hebrew and German works to develop a comprehensive perspective on Jewish practice, Jewish citizenship, and Jewish history. Professor Sacks pays careful attention to Mendelssohn’s historical context and the influence on his work of late Enlightenment philosophy, Christian theology, and emerging scientific models of thought.</p><p>
</p><p>
David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at <a href="mailto:davidg1@uchicago.edu">davidg1@uchicago.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66423]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3965917012.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andreas Gorke and Johanna Pink, “Tafsir and Islamic Intellectual History: Exploring the Boundaries of a Genre” (Oxford UP, 2015)</title>
      <description>What does it mean to interpret the Qur’an? What kinds of literary genres have produced and continue to produce such inquiry? Is tafsir only a line-by-line commentary or could it be something broader, blended with genres of law, storytelling, or translation? Whose authority counts and why? Tafsir and Islamic Intellectual History: Exploring the Boundaries of a Genre (Oxford University Press, 2015) aims to address these questions in its ambitious agenda. Johanna Pink and Andreas Gorke have provided a great service to the field of Qur’anic studies by compiling this fine volume, penned by fifteen established as well as rising scholars in the field. The book is conveniently organized according to five sections, which explore the challenges of Qur’anic exegesis in modern and premodern contexts. The authors also explore a number of languages and geographical regions, which showcases the diverse expressions of exegesis that Muslims have produced over the centuries. Pink’s own chapter in the volume, for example, analyzes the exegetical works of Yemeni scholar, Muhammad al-Shawkani (d. 1835) and provocatively argues that labels (e.g., modern or Salafi) have their uses but can nonetheless introduce other problematics, and readers should be careful before assuming an easy fit. In addition to appealing to Qur’anic studies scholars of many stripes the edited volume also presents itself as a reference work, given its broad scope, meticulous notes, and extensive bibliography and should appeal to diverse readers accordingly.



Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Qur’anic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.




Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Jul 2017 21:39:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does it mean to interpret the Qur’an? What kinds of literary genres have produced and continue to produce such inquiry? Is tafsir only a line-by-line commentary or could it be something broader, blended with genres of law, storytelling,</itunes:subtitle>
      <itunes:summary>What does it mean to interpret the Qur’an? What kinds of literary genres have produced and continue to produce such inquiry? Is tafsir only a line-by-line commentary or could it be something broader, blended with genres of law, storytelling, or translation? Whose authority counts and why? Tafsir and Islamic Intellectual History: Exploring the Boundaries of a Genre (Oxford University Press, 2015) aims to address these questions in its ambitious agenda. Johanna Pink and Andreas Gorke have provided a great service to the field of Qur’anic studies by compiling this fine volume, penned by fifteen established as well as rising scholars in the field. The book is conveniently organized according to five sections, which explore the challenges of Qur’anic exegesis in modern and premodern contexts. The authors also explore a number of languages and geographical regions, which showcases the diverse expressions of exegesis that Muslims have produced over the centuries. Pink’s own chapter in the volume, for example, analyzes the exegetical works of Yemeni scholar, Muhammad al-Shawkani (d. 1835) and provocatively argues that labels (e.g., modern or Salafi) have their uses but can nonetheless introduce other problematics, and readers should be careful before assuming an easy fit. In addition to appealing to Qur’anic studies scholars of many stripes the edited volume also presents itself as a reference work, given its broad scope, meticulous notes, and extensive bibliography and should appeal to diverse readers accordingly.



Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Qur’anic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.




Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to interpret the Qur’an? What kinds of literary genres have produced and continue to produce such inquiry? Is tafsir only a line-by-line commentary or could it be something broader, blended with genres of law, storytelling, or translation? Whose authority counts and why? <a href="http://www.amazon.com/dp/019870206X/?tag=newbooinhis-20">Tafsir and Islamic Intellectual History: Exploring the Boundaries of a Genre</a> (Oxford University Press, 2015) aims to address these questions in its ambitious agenda. <a href="https://www.frias.uni-freiburg.de/en/people/fellows/current-fellows/pink">Johanna Pink </a>and <a href="http://www.ed.ac.uk/profile/andreas-goerke">Andreas Gorke</a> have provided a great service to the field of Qur’anic studies by compiling this fine volume, penned by fifteen established as well as rising scholars in the field. The book is conveniently organized according to five sections, which explore the challenges of Qur’anic exegesis in modern and premodern contexts. The authors also explore a number of languages and geographical regions, which showcases the diverse expressions of exegesis that Muslims have produced over the centuries. Pink’s own chapter in the volume, for example, analyzes the exegetical works of Yemeni scholar, Muhammad al-Shawkani (d. 1835) and provocatively argues that labels (e.g., modern or Salafi) have their uses but can nonetheless introduce other problematics, and readers should be careful before assuming an easy fit. In addition to appealing to Qur’anic studies scholars of many stripes the edited volume also presents itself as a reference work, given its broad scope, meticulous notes, and extensive bibliography and should appeal to diverse readers accordingly.</p><p>
</p><p>
Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Qur’anic studies, mysticism, religion and media, and religion and drugs. His academic publications are available <a href="https://lemoyne.academia.edu/ElliottBazzano">here</a>. He can be reached at (<a href="mailto:bazzanea@lemoyne.edu">bazzanea@lemoyne.edu</a>). Listener feedback is most welcome.</p><p>
</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3675</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66369]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1617850933.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zachary Lockman, “Field Notes: The Making of Middle Eastern Studies in the United States” (Stanford UP, 2016)</title>
      <description>The dominant narrative in the history of the study of the Middle East has claimed that the Cold War was what pushed Middle East studies to develop, as part of a greater trend in area studies. Drawing on his previous work in 2004’s Contending Visions of the Middle East: The History and Politics of Orientalism, Zachary Lockman‘s Field Notes: The Making of Middle Eastern Studies in the United States (Stanford University Press, 2016) looks at the power of institutions, corporations, and foundations in the shaping of Middle East studies in the United States. It’s the story of how money changes hands and in the process, attempts to influence academic output; in many ways, this story complements what we already know of what research was being produced and how it was affecting the field at large. However, what we often neglect to mention is that universities themselves cannot found area studies centers alone and often receive the funding from wealthy benefactors. In Middle East studies, as in other fields, this also meant these benefactors had a research agenda; with area studies, there was a desire to break free of the disciplines history, philology, etc and establish unifying theories of area studies. While today’s Middle East studies is roughly bound together by a shared geographic interest and not by a unifying theory, this drive influenced how the field was shaped and the various infrastructures that still exist today.



NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Jul 2017 12:54:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The dominant narrative in the history of the study of the Middle East has claimed that the Cold War was what pushed Middle East studies to develop, as part of a greater trend in area studies. Drawing on his previous work in 2004’s Contending Visions of...</itunes:subtitle>
      <itunes:summary>The dominant narrative in the history of the study of the Middle East has claimed that the Cold War was what pushed Middle East studies to develop, as part of a greater trend in area studies. Drawing on his previous work in 2004’s Contending Visions of the Middle East: The History and Politics of Orientalism, Zachary Lockman‘s Field Notes: The Making of Middle Eastern Studies in the United States (Stanford University Press, 2016) looks at the power of institutions, corporations, and foundations in the shaping of Middle East studies in the United States. It’s the story of how money changes hands and in the process, attempts to influence academic output; in many ways, this story complements what we already know of what research was being produced and how it was affecting the field at large. However, what we often neglect to mention is that universities themselves cannot found area studies centers alone and often receive the funding from wealthy benefactors. In Middle East studies, as in other fields, this also meant these benefactors had a research agenda; with area studies, there was a desire to break free of the disciplines history, philology, etc and establish unifying theories of area studies. While today’s Middle East studies is roughly bound together by a shared geographic interest and not by a unifying theory, this drive influenced how the field was shaped and the various infrastructures that still exist today.



NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The dominant narrative in the history of the study of the Middle East has claimed that the Cold War was what pushed Middle East studies to develop, as part of a greater trend in area studies. Drawing on his previous work in 2004’s Contending Visions of the Middle East: The History and Politics of Orientalism, <a href="https://as.nyu.edu/faculty/zachary-lockman.html">Zachary Lockman</a>‘s<a href="http://www.amazon.com/dp/0804799067/?tag=newbooinhis-20"> Field Notes: The Making of Middle Eastern Studies in the United States</a> (Stanford University Press, 2016) looks at the power of institutions, corporations, and foundations in the shaping of Middle East studies in the United States. It’s the story of how money changes hands and in the process, attempts to influence academic output; in many ways, this story complements what we already know of what research was being produced and how it was affecting the field at large. However, what we often neglect to mention is that universities themselves cannot found area studies centers alone and often receive the funding from wealthy benefactors. In Middle East studies, as in other fields, this also meant these benefactors had a research agenda; with area studies, there was a desire to break free of the disciplines history, philology, etc and establish unifying theories of area studies. While today’s Middle East studies is roughly bound together by a shared geographic interest and not by a unifying theory, this drive influenced how the field was shaped and the various infrastructures that still exist today.</p><p>
</p><p>
NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2011</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66215]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3434177466.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Bruce Fink, “A Clinical Introduction to Freud: Techniques for Everyday Practice” (Norton, 2017)</title>
      <description>Bruce Fink joins me once again, this time to discuss his latest book, A Clinical Introduction to Freud: Techniques For Everyday Practice (W. W. Norton &amp; Co., 2017). What prompted Fink, a world-renowned Lacanian analyst, to return to Freud? In the spirit of Lacan, he informs us at the outset that he was always already, and forever will be, Freudian. This does not mean, of course, that Fink is uncritical of Freud. Carefully, brilliantly, and often playfully, he reads Studies on Hysteria, The Interpretation of Dreams, and the Rat Man and Dora cases, drawing out the clinical relevance of key Freudian theoretical concepts, and punctuating (the many) moments Freud strayed from his own clinical recommendations.

The death knell of Freudianism has been sounded by various groups—some expected, like psychiatrists, neuroscientists, cognitive behavioral therapists, and feminists—and others less so, including Freudians themselves. Few would deny that Freud, in important and unfortunate ways, was a man of the late Victorian era: much ink has been spilled on his patriarchal values, cocaine habit, casual misogyny, and authoritarian attitude toward patients and colleagues. From his cases and letters we know, too, that Freud made almost every error he warned against in his papers on technique: he bombarded patients with interpretations, dispensed advice, intimidated, and asked them for favors. Nonetheless, even Freud’s detractors view him as a revolutionary and influential thinker who, despite failures to follow through on his own ideals and iconoclastic assertions, changed fundamental beliefs regarding gender and sexuality, art and literature, subjectivity, and social life. He continues to have a profound hold on non-Freudian psychoanalysts, even as they rename his metapsychological concepts and claim to leave him in the dust.

Fink provides early clinicians with an excellent guide to Freudian theory and technique, paying special attention to dream interpretation, symptoms, the handling of transference, diagnosis, and the facilitation of free association. Periodically, he inserts his own vivid clinical examples while underlining that which remains valuable in Freud and reading him to the letter. And isn’t this the most generous way to read Freud’s work—armed both with sharp critique and an appreciation of his path-breaking ideas? “The only good father,” to quote Lacan, “is a dead one.”



 Anna Fishzon, PhD is Senior Research Associate at the University of Bristol, UK. She is a candidate at the Institute for Psychoanalytic Training and Research (IPTAR) and author of Fandom, Authenticity, and Opera: Mad Acts and Letter Scenes in Fin-de-Siecle Russia (Palgrave Macmillan, 2013).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 20 Jul 2017 21:28:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bruce Fink joins me once again, this time to discuss his latest book, A Clinical Introduction to Freud: Techniques For Everyday Practice (W. W. Norton &amp; Co., 2017). What prompted Fink, a world-renowned Lacanian analyst, to return to Freud?</itunes:subtitle>
      <itunes:summary>Bruce Fink joins me once again, this time to discuss his latest book, A Clinical Introduction to Freud: Techniques For Everyday Practice (W. W. Norton &amp; Co., 2017). What prompted Fink, a world-renowned Lacanian analyst, to return to Freud? In the spirit of Lacan, he informs us at the outset that he was always already, and forever will be, Freudian. This does not mean, of course, that Fink is uncritical of Freud. Carefully, brilliantly, and often playfully, he reads Studies on Hysteria, The Interpretation of Dreams, and the Rat Man and Dora cases, drawing out the clinical relevance of key Freudian theoretical concepts, and punctuating (the many) moments Freud strayed from his own clinical recommendations.

The death knell of Freudianism has been sounded by various groups—some expected, like psychiatrists, neuroscientists, cognitive behavioral therapists, and feminists—and others less so, including Freudians themselves. Few would deny that Freud, in important and unfortunate ways, was a man of the late Victorian era: much ink has been spilled on his patriarchal values, cocaine habit, casual misogyny, and authoritarian attitude toward patients and colleagues. From his cases and letters we know, too, that Freud made almost every error he warned against in his papers on technique: he bombarded patients with interpretations, dispensed advice, intimidated, and asked them for favors. Nonetheless, even Freud’s detractors view him as a revolutionary and influential thinker who, despite failures to follow through on his own ideals and iconoclastic assertions, changed fundamental beliefs regarding gender and sexuality, art and literature, subjectivity, and social life. He continues to have a profound hold on non-Freudian psychoanalysts, even as they rename his metapsychological concepts and claim to leave him in the dust.

Fink provides early clinicians with an excellent guide to Freudian theory and technique, paying special attention to dream interpretation, symptoms, the handling of transference, diagnosis, and the facilitation of free association. Periodically, he inserts his own vivid clinical examples while underlining that which remains valuable in Freud and reading him to the letter. And isn’t this the most generous way to read Freud’s work—armed both with sharp critique and an appreciation of his path-breaking ideas? “The only good father,” to quote Lacan, “is a dead one.”



 Anna Fishzon, PhD is Senior Research Associate at the University of Bristol, UK. She is a candidate at the Institute for Psychoanalytic Training and Research (IPTAR) and author of Fandom, Authenticity, and Opera: Mad Acts and Letter Scenes in Fin-de-Siecle Russia (Palgrave Macmillan, 2013).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://brucefink.com/">Bruce Fink</a> joins me once again, this time to discuss his latest book,<a href="http://www.amazon.com/dp/039371196X/?tag=newbooinhis-20"> A Clinical Introduction to Freud: Techniques For Everyday Practice</a> (<a href="http://books.wwnorton.com/books/A-Clinical-Introduction-to-Freud/">W. W. Norton &amp; Co</a>., 2017). What prompted Fink, a world-renowned Lacanian analyst, to return to Freud? In the spirit of Lacan, he informs us at the outset that he was always already, and forever will be, Freudian. This does not mean, of course, that Fink is uncritical of Freud. Carefully, brilliantly, and often playfully, he reads Studies on Hysteria, The Interpretation of Dreams, and the Rat Man and Dora cases, drawing out the clinical relevance of key Freudian theoretical concepts, and punctuating (the many) moments Freud strayed from his own clinical recommendations.</p><p>
The death knell of Freudianism has been sounded by various groups—some expected, like psychiatrists, neuroscientists, cognitive behavioral therapists, and feminists—and others less so, including Freudians themselves. Few would deny that Freud, in important and unfortunate ways, was a man of the late Victorian era: much ink has been spilled on his patriarchal values, cocaine habit, casual misogyny, and authoritarian attitude toward patients and colleagues. From his cases and letters we know, too, that Freud made almost every error he warned against in his papers on technique: he bombarded patients with interpretations, dispensed advice, intimidated, and asked them for favors. Nonetheless, even Freud’s detractors view him as a revolutionary and influential thinker who, despite failures to follow through on his own ideals and iconoclastic assertions, changed fundamental beliefs regarding gender and sexuality, art and literature, subjectivity, and social life. He continues to have a profound hold on non-Freudian psychoanalysts, even as they rename his metapsychological concepts and claim to leave him in the dust.</p><p>
Fink provides early clinicians with an excellent guide to Freudian theory and technique, paying special attention to dream interpretation, symptoms, the handling of transference, diagnosis, and the facilitation of free association. Periodically, he inserts his own vivid clinical examples while underlining that which remains valuable in Freud and reading him to the letter. And isn’t this the most generous way to read Freud’s work—armed both with sharp critique and an appreciation of his path-breaking ideas? “The only good father,” to quote Lacan, “is a dead one.”</p><p>
</p><p>
 Anna Fishzon, PhD is Senior Research Associate at the University of Bristol, UK. She is a candidate at the Institute for Psychoanalytic Training and Research (IPTAR) and author of Fandom, Authenticity, and Opera: Mad Acts and Letter Scenes in Fin-de-Siecle Russia (Palgrave Macmillan, 2013).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3280</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66186]]></guid>
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    </item>
    <item>
      <title>Raul Coronado, “A World Not to Come: A History of Latino Writing and Print Culture” (Harvard UP, 2013)</title>
      <description>In A World Not to Come: A History of Latino Writing and Print Culture (Harvard University Press 2013) Dr. Raul Coronado provides an intellectual history of the Spanish America’s decentered from the dominant narrative of Enlightenment, revolution, and independence stemming from Protestant Europe and British America. Examining pamphlets, broadsheets, manuscripts, and newspapers, Coronado situates the emergence of Spanish American revolutionary thought at the moment of rupture, when Napoleon Bonaparte invaded Spain and deposed King Fernando VII in 1808. It was at this moment, Coronado argues, when subjects of the Spanish Crown were thrust into the modern era with the task of envisioning and producing an alternative to the ancien regime. With an engaging and sweeping narrative that transports readers across time and space, Coronado explores the central actors and ideas that intersected in and developed out of the Spanish American borderlands to lead independence movements throughout Latin America during the first half of the 19th century. Rooted in the region that would become modern-day Texas, A World Not to Come explores the formation of community and identity, as well as the transmission of ideas, among Texas Mexicans during the eras of Mexican independence and U.S. westward expansion. In the process, Coronado provides a different history of modernity (“alternative west”) that is truly transnational in scope and content.



David-James Gonzales (DJ) has a PhD in History from the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latina/o identity and politics. His research centers on the intersection of Latina/o civic engagement and politics on the metropolitan development of Orange County, CA throughout the 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Jul 2017 21:08:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In A World Not to Come: A History of Latino Writing and Print Culture (Harvard University Press 2013) Dr. Raul Coronado provides an intellectual history of the Spanish America’s decentered from the dominant narrative of Enlightenment, revolution,</itunes:subtitle>
      <itunes:summary>In A World Not to Come: A History of Latino Writing and Print Culture (Harvard University Press 2013) Dr. Raul Coronado provides an intellectual history of the Spanish America’s decentered from the dominant narrative of Enlightenment, revolution, and independence stemming from Protestant Europe and British America. Examining pamphlets, broadsheets, manuscripts, and newspapers, Coronado situates the emergence of Spanish American revolutionary thought at the moment of rupture, when Napoleon Bonaparte invaded Spain and deposed King Fernando VII in 1808. It was at this moment, Coronado argues, when subjects of the Spanish Crown were thrust into the modern era with the task of envisioning and producing an alternative to the ancien regime. With an engaging and sweeping narrative that transports readers across time and space, Coronado explores the central actors and ideas that intersected in and developed out of the Spanish American borderlands to lead independence movements throughout Latin America during the first half of the 19th century. Rooted in the region that would become modern-day Texas, A World Not to Come explores the formation of community and identity, as well as the transmission of ideas, among Texas Mexicans during the eras of Mexican independence and U.S. westward expansion. In the process, Coronado provides a different history of modernity (“alternative west”) that is truly transnational in scope and content.



David-James Gonzales (DJ) has a PhD in History from the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latina/o identity and politics. His research centers on the intersection of Latina/o civic engagement and politics on the metropolitan development of Orange County, CA throughout the 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/067497090X/?tag=newbooinhis-20">A World Not to Come: A History of Latino Writing and Print Culture</a> (Harvard University Press 2013) <a href="http://ethnicstudies.berkeley.edu/people/faculty-profile/raul-coronado-1">Dr. Raul Coronado</a> provides an intellectual history of the Spanish America’s decentered from the dominant narrative of Enlightenment, revolution, and independence stemming from Protestant Europe and British America. Examining pamphlets, broadsheets, manuscripts, and newspapers, Coronado situates the emergence of Spanish American revolutionary thought at the moment of rupture, when Napoleon Bonaparte invaded Spain and deposed King Fernando VII in 1808. It was at this moment, Coronado argues, when subjects of the Spanish Crown were thrust into the modern era with the task of envisioning and producing an alternative to the ancien regime. With an engaging and sweeping narrative that transports readers across time and space, Coronado explores the central actors and ideas that intersected in and developed out of the Spanish American borderlands to lead independence movements throughout Latin America during the first half of the 19th century. Rooted in the region that would become modern-day Texas, A World Not to Come explores the formation of community and identity, as well as the transmission of ideas, among Texas Mexicans during the eras of Mexican independence and U.S. westward expansion. In the process, Coronado provides a different history of modernity (“alternative west”) that is truly transnational in scope and content.</p><p>
</p><p>
<a href="https://www.linkedin.com/in/david-james-gonzales-phd-5a9410a/">David-James Gonzales (DJ)</a> has a PhD in History from the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latina/o identity and politics. His research centers on the intersection of Latina/o civic engagement and politics on the metropolitan development of Orange County, CA throughout the 20th century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3922</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66099]]></guid>
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      <title>Eric Kurlander,  “Hitler’s Monsters: A Supernatural History of the Third Reich” (Yale UP, 2017)</title>
      <description>The idea that there is some unholy connection between Nazism and occultism has a lengthy history. It long predates 1933, when the National Socialist party took power in Germany. But what’s behind that idea? Some top-ranking members of the party were deeply engaged with the occult, perhaps most notably Rudolf Hess and Heinrich Himmler. Was Nazi occultism just a predilection of a handful of Nazi elites, some weird novelty?

No, in short, is the answer Professor Eric Kurlander gives in this astonishing history of occult ideas and their influence on National Socialism from its origins to the end of the Third Reich. The party drew upon border science, alternative religious traditions, mythologies, the paranormal, and all manner of esoteric ideas in ways that, Professor Kurlander argues, no other mass political party has ever done. What Kurlander calls a supernatural imaginary was in fact central to the entire project of National Socialism. Hitler’s Monsters: A Supernatural History of the Third Reich (Yale University Press, 2017) deals soberly with a provocative topic that has often been sensationalized. Even for those very knowledgeable of the Third Reich, the book–the result of years of archival research by a judicious and prolific scholar–will likely be quite unexpected. Professor Eric Kurlander teaches history at Stetson University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 11 Jul 2017 17:43:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The idea that there is some unholy connection between Nazism and occultism has a lengthy history. It long predates 1933, when the National Socialist party took power in Germany. But what’s behind that idea?</itunes:subtitle>
      <itunes:summary>The idea that there is some unholy connection between Nazism and occultism has a lengthy history. It long predates 1933, when the National Socialist party took power in Germany. But what’s behind that idea? Some top-ranking members of the party were deeply engaged with the occult, perhaps most notably Rudolf Hess and Heinrich Himmler. Was Nazi occultism just a predilection of a handful of Nazi elites, some weird novelty?

No, in short, is the answer Professor Eric Kurlander gives in this astonishing history of occult ideas and their influence on National Socialism from its origins to the end of the Third Reich. The party drew upon border science, alternative religious traditions, mythologies, the paranormal, and all manner of esoteric ideas in ways that, Professor Kurlander argues, no other mass political party has ever done. What Kurlander calls a supernatural imaginary was in fact central to the entire project of National Socialism. Hitler’s Monsters: A Supernatural History of the Third Reich (Yale University Press, 2017) deals soberly with a provocative topic that has often been sensationalized. Even for those very knowledgeable of the Third Reich, the book–the result of years of archival research by a judicious and prolific scholar–will likely be quite unexpected. Professor Eric Kurlander teaches history at Stetson University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The idea that there is some unholy connection between Nazism and occultism has a lengthy history. It long predates 1933, when the National Socialist party took power in Germany. But what’s behind that idea? Some top-ranking members of the party were deeply engaged with the occult, perhaps most notably Rudolf Hess and Heinrich Himmler. Was Nazi occultism just a predilection of a handful of Nazi elites, some weird novelty?</p><p>
No, in short, is the answer Professor <a href="http://www.stetson.edu/other/faculty/profiles/eric-kurlander.php">Eric Kurlander</a> gives in this astonishing history of occult ideas and their influence on National Socialism from its origins to the end of the Third Reich. The party drew upon border science, alternative religious traditions, mythologies, the paranormal, and all manner of esoteric ideas in ways that, Professor Kurlander argues, no other mass political party has ever done. What Kurlander calls a supernatural imaginary was in fact central to the entire project of National Socialism. <a href="http://www.amazon.com/dp/0300189451/?tag=newbooinhis-20">Hitler’s Monsters: A Supernatural History of the Third Reich</a> (Yale University Press, 2017) deals soberly with a provocative topic that has often been sensationalized. Even for those very knowledgeable of the Third Reich, the book–the result of years of archival research by a judicious and prolific scholar–will likely be quite unexpected. Professor Eric Kurlander teaches history at Stetson University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3212</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66047]]></guid>
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    <item>
      <title>David Matthews, “Medievalism: A Critical History” (Boydell and Brewer, 2017)</title>
      <description>A revealing exploration of representative modes of medievalism, Medievalism: A Critical History (Boydell &amp; Brewer; hardcover 2015, paperback 2017), by David Matthews, examines the people, institutions, and moments that have driven societies around the world to reimagine and revive a medieval past. Eschewing shallow comprehensiveness, David Matthews instead offers a careful and extended handling of significant moments of medieval revival.

From Sir Walter Scott and Cardinal Newman embracing structures of medieval ceremony in the early nineteen century to today’s medieval reenactments and medieval markets that employ touristic capital by celebrating a medieval inheritance, Matthews explores the positive vision of the romantic middle ages. Imagined as a world of chivalry and preindustrial economy defined by courtesy and noblesse, the romantic medieval offers connection to the land, more primitive, and more peaceful, social relations, to those who long for a world before industrialism and global capitalism. Following the interlaced negative vision of the grotesque middle ages–a world of barbarity and violence, of cruelty, ignorance, superstition, and narrow parochialism–the argument examines the ways in which communities and thinkers recover both grim and grand visions of the medieval, also exploring aspects medievalism that fall outside this neat binary.

 Medievalism: A Critical History moves deftly from examinations of medieval recovery in statecraft, aesthetics, art, literature, architecture, and the scholarly discipline of medieval studies. Matthews shows that an investment in the medieval has often reached far beyond academic interest in historical detail or popular interest in knights and castles. He pays particular attention to what is here called civic medievalism–attempts by writers and thinkers to recover that part of the middle ages that encouraged trade, labor, and industry, an interest on the part of statesmen and business leaders who find in the middle ages a worthy model of infrastructural expansion and open commerce. Likewise, with careful eye on ways in which being “medieval” can serve as a condemnation, Matthews pays close attention to how the idea of being medieval in the present day has the power to both attract and repel those who see an unevenness of time in our present world.

Discussing the ways in which various writers and communities have employed these modes of medievalism to great effect, Medievalism: A Critical History asks readers to consider why we employ the past to do work in the present, and how the pursuit of recovering the past makes that very past a malleable thing. Careful not to exaggerate the significance of medievalism in moments when it was merely one stream of many, while also directing attention to ways in which interest in the medieval world has been underrecognized, David Matthews makes a commendably searching and scholarly contribution to the study of medievalism.



Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 06 Jul 2017 21:58:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A revealing exploration of representative modes of medievalism, Medievalism: A Critical History (Boydell &amp; Brewer; hardcover 2015, paperback 2017), by David Matthews, examines the people, institutions, and moments that have driven societies around the ...</itunes:subtitle>
      <itunes:summary>A revealing exploration of representative modes of medievalism, Medievalism: A Critical History (Boydell &amp; Brewer; hardcover 2015, paperback 2017), by David Matthews, examines the people, institutions, and moments that have driven societies around the world to reimagine and revive a medieval past. Eschewing shallow comprehensiveness, David Matthews instead offers a careful and extended handling of significant moments of medieval revival.

From Sir Walter Scott and Cardinal Newman embracing structures of medieval ceremony in the early nineteen century to today’s medieval reenactments and medieval markets that employ touristic capital by celebrating a medieval inheritance, Matthews explores the positive vision of the romantic middle ages. Imagined as a world of chivalry and preindustrial economy defined by courtesy and noblesse, the romantic medieval offers connection to the land, more primitive, and more peaceful, social relations, to those who long for a world before industrialism and global capitalism. Following the interlaced negative vision of the grotesque middle ages–a world of barbarity and violence, of cruelty, ignorance, superstition, and narrow parochialism–the argument examines the ways in which communities and thinkers recover both grim and grand visions of the medieval, also exploring aspects medievalism that fall outside this neat binary.

 Medievalism: A Critical History moves deftly from examinations of medieval recovery in statecraft, aesthetics, art, literature, architecture, and the scholarly discipline of medieval studies. Matthews shows that an investment in the medieval has often reached far beyond academic interest in historical detail or popular interest in knights and castles. He pays particular attention to what is here called civic medievalism–attempts by writers and thinkers to recover that part of the middle ages that encouraged trade, labor, and industry, an interest on the part of statesmen and business leaders who find in the middle ages a worthy model of infrastructural expansion and open commerce. Likewise, with careful eye on ways in which being “medieval” can serve as a condemnation, Matthews pays close attention to how the idea of being medieval in the present day has the power to both attract and repel those who see an unevenness of time in our present world.

Discussing the ways in which various writers and communities have employed these modes of medievalism to great effect, Medievalism: A Critical History asks readers to consider why we employ the past to do work in the present, and how the pursuit of recovering the past makes that very past a malleable thing. Careful not to exaggerate the significance of medievalism in moments when it was merely one stream of many, while also directing attention to ways in which interest in the medieval world has been underrecognized, David Matthews makes a commendably searching and scholarly contribution to the study of medievalism.



Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A revealing exploration of representative modes of medievalism, <a href="http://www.amazon.com/dp/1843844540/?tag=newbooinhis-20">Medievalism: A Critical History</a> (Boydell &amp; Brewer; hardcover 2015, paperback 2017), by <a href="https://www.research.manchester.ac.uk/portal/David.Matthews.html">David Matthews</a>, examines the people, institutions, and moments that have driven societies around the world to reimagine and revive a medieval past. Eschewing shallow comprehensiveness, David Matthews instead offers a careful and extended handling of significant moments of medieval revival.</p><p>
From Sir Walter Scott and Cardinal Newman embracing structures of medieval ceremony in the early nineteen century to today’s medieval reenactments and medieval markets that employ touristic capital by celebrating a medieval inheritance, Matthews explores the positive vision of the romantic middle ages. Imagined as a world of chivalry and preindustrial economy defined by courtesy and noblesse, the romantic medieval offers connection to the land, more primitive, and more peaceful, social relations, to those who long for a world before industrialism and global capitalism. Following the interlaced negative vision of the grotesque middle ages–a world of barbarity and violence, of cruelty, ignorance, superstition, and narrow parochialism–the argument examines the ways in which communities and thinkers recover both grim and grand visions of the medieval, also exploring aspects medievalism that fall outside this neat binary.</p><p>
 Medievalism: A Critical History moves deftly from examinations of medieval recovery in statecraft, aesthetics, art, literature, architecture, and the scholarly discipline of medieval studies. Matthews shows that an investment in the medieval has often reached far beyond academic interest in historical detail or popular interest in knights and castles. He pays particular attention to what is here called civic medievalism–attempts by writers and thinkers to recover that part of the middle ages that encouraged trade, labor, and industry, an interest on the part of statesmen and business leaders who find in the middle ages a worthy model of infrastructural expansion and open commerce. Likewise, with careful eye on ways in which being “medieval” can serve as a condemnation, Matthews pays close attention to how the idea of being medieval in the present day has the power to both attract and repel those who see an unevenness of time in our present world.</p><p>
Discussing the ways in which various writers and communities have employed these modes of medievalism to great effect, Medievalism: A Critical History asks readers to consider why we employ the past to do work in the present, and how the pursuit of recovering the past makes that very past a malleable thing. Careful not to exaggerate the significance of medievalism in moments when it was merely one stream of many, while also directing attention to ways in which interest in the medieval world has been underrecognized, David Matthews makes a commendably searching and scholarly contribution to the study of medievalism.</p><p>
</p><p>
Carl Nellis is an academic editor and writing instructor who researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work and request an editorial consultation at <a href="https://carlnellis.wordpress.com/">carlnellis.wordpress.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3589</itunes:duration>
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      <title>Brittney C. Cooper, “Beyond Respectability: The Intellectual Thought of Race Women” (U. Illinois Press, 2017)</title>
      <description>Dr. Brittney C. Cooper, who is an assistant professor of women’s and gender studies at Rutgers University, explores the intellectual genealogy and geography of the work of African-American women over the course of more than a century in her book, Beyond Respectability: The Intellectual Thought of Race Women (University of Illinois Press, 2017). While knitting together an understanding of the intellectual achievements and contributions of many African-American women, Cooper pays particular attention to Anna Julia Cooper, Fannie Barrier Williams, Mary Church Terrell, Pauli Murray, Toni Cade Bambara and the engagement that these women had with ideas, highlighting the contributions they made to racial knowledge, questions of gender, and civic engagement within the United States, from the period after Reconstruction through the 1970s. Cooper than provides a contemporary epilogue, integrating into her research the conversation around the beginnings of the #blacklivesmatter movement and the women who started it, Patrisse Khan-Cullors, Alicia Garza, and Opal Tometi, and how they, like the race women who preceded them, have been compelled to attest to their primacy in thinking about and then coming together to form this more recent social movement.

Cooper traces the spaces where Black female intellectual engagement took place, in places like the National Association for Colored Women, the club movement, and the pages of the political magazine, Voice of the Negro, as well as how some of this movement migrated into college and university classrooms and programs. Cooper’s book engages with the actual ideas and concepts that many of these women voiced or wrote, as well as analyzing the intellectual conversations these women had with each other on occasion, but more particularly with their contemporaries. Beyond Respectability is both accessible and sophisticated in the discussion of American intellectual history, race, gender, sexual orientation, black feminism, citizenship, and social engagement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 26 Jun 2017 10:00:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dr. Brittney C. Cooper, who is an assistant professor of women’s and gender studies at Rutgers University, explores the intellectual genealogy and geography of the work of African-American women over the course of more than a century in her book,</itunes:subtitle>
      <itunes:summary>Dr. Brittney C. Cooper, who is an assistant professor of women’s and gender studies at Rutgers University, explores the intellectual genealogy and geography of the work of African-American women over the course of more than a century in her book, Beyond Respectability: The Intellectual Thought of Race Women (University of Illinois Press, 2017). While knitting together an understanding of the intellectual achievements and contributions of many African-American women, Cooper pays particular attention to Anna Julia Cooper, Fannie Barrier Williams, Mary Church Terrell, Pauli Murray, Toni Cade Bambara and the engagement that these women had with ideas, highlighting the contributions they made to racial knowledge, questions of gender, and civic engagement within the United States, from the period after Reconstruction through the 1970s. Cooper than provides a contemporary epilogue, integrating into her research the conversation around the beginnings of the #blacklivesmatter movement and the women who started it, Patrisse Khan-Cullors, Alicia Garza, and Opal Tometi, and how they, like the race women who preceded them, have been compelled to attest to their primacy in thinking about and then coming together to form this more recent social movement.

Cooper traces the spaces where Black female intellectual engagement took place, in places like the National Association for Colored Women, the club movement, and the pages of the political magazine, Voice of the Negro, as well as how some of this movement migrated into college and university classrooms and programs. Cooper’s book engages with the actual ideas and concepts that many of these women voiced or wrote, as well as analyzing the intellectual conversations these women had with each other on occasion, but more particularly with their contemporaries. Beyond Respectability is both accessible and sophisticated in the discussion of American intellectual history, race, gender, sexual orientation, black feminism, citizenship, and social engagement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.brittneycooper.com/">Dr. Brittney C. Cooper</a>, who is an assistant professor of women’s and gender studies at Rutgers University, explores the intellectual genealogy and geography of the work of African-American women over the course of more than a century in her book, <a href="http://www.amazon.com/dp/0252082486/?tag=newbooinhis-20">Beyond Respectability: The Intellectual Thought of Race Women</a> (University of Illinois Press, 2017). While knitting together an understanding of the intellectual achievements and contributions of many African-American women, Cooper pays particular attention to Anna Julia Cooper, Fannie Barrier Williams, Mary Church Terrell, Pauli Murray, Toni Cade Bambara and the engagement that these women had with ideas, highlighting the contributions they made to racial knowledge, questions of gender, and civic engagement within the United States, from the period after Reconstruction through the 1970s. Cooper than provides a contemporary epilogue, integrating into her research the conversation around the beginnings of the #blacklivesmatter movement and the women who started it, Patrisse Khan-Cullors, Alicia Garza, and Opal Tometi, and how they, like the race women who preceded them, have been compelled to attest to their primacy in thinking about and then coming together to form this more recent social movement.</p><p>
Cooper traces the spaces where Black female intellectual engagement took place, in places like the National Association for Colored Women, the club movement, and the pages of the political magazine, Voice of the Negro, as well as how some of this movement migrated into college and university classrooms and programs. Cooper’s book engages with the actual ideas and concepts that many of these women voiced or wrote, as well as analyzing the intellectual conversations these women had with each other on occasion, but more particularly with their contemporaries. Beyond Respectability is both accessible and sophisticated in the discussion of American intellectual history, race, gender, sexual orientation, black feminism, citizenship, and social engagement.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3170</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65323]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7874925788.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Marshall, “Heretics and Believers: A History of the English Reformation” (Yale UP, 2017)</title>
      <description>Few events in English history are as familiar to people today as the English Reformation, yet the vast amount of attention it has received can distort our understanding of it. In Heretics and Believers: A History of the English Reformation (Yale University Press, 2017), Peter Marshall surveys its development over the course of the 16th century in a way that refocuses on its fundamentals as a movement to reform the Catholicism of late medieval England. This Catholicism, as he explains, was not a monolithic belief system but one characterized more by a broad consensus from which calls for reform emerged well before Henry VIIIs famous break with the Catholic Church in the 1520s. Though the reforms were implemented through state policy, the circumstances in which they emerged actually eroded the ability of the government to rule unquestioningly, as the discourse over religious reform and the continually-shifting position of the monarchy towards what form the Christian faith in their realm should take encouraged people to come to their own conclusions as to which creed seemed true. The result by the end of the century was an environment in which Christian pluralism flourished even in spite of the state’s efforts to suppress religious dissent.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 19 Jun 2017 10:05:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Few events in English history are as familiar to people today as the English Reformation, yet the vast amount of attention it has received can distort our understanding of it. In Heretics and Believers: A History of the English Reformation (Yale Univer...</itunes:subtitle>
      <itunes:summary>Few events in English history are as familiar to people today as the English Reformation, yet the vast amount of attention it has received can distort our understanding of it. In Heretics and Believers: A History of the English Reformation (Yale University Press, 2017), Peter Marshall surveys its development over the course of the 16th century in a way that refocuses on its fundamentals as a movement to reform the Catholicism of late medieval England. This Catholicism, as he explains, was not a monolithic belief system but one characterized more by a broad consensus from which calls for reform emerged well before Henry VIIIs famous break with the Catholic Church in the 1520s. Though the reforms were implemented through state policy, the circumstances in which they emerged actually eroded the ability of the government to rule unquestioningly, as the discourse over religious reform and the continually-shifting position of the monarchy towards what form the Christian faith in their realm should take encouraged people to come to their own conclusions as to which creed seemed true. The result by the end of the century was an environment in which Christian pluralism flourished even in spite of the state’s efforts to suppress religious dissent.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Few events in English history are as familiar to people today as the English Reformation, yet the vast amount of attention it has received can distort our understanding of it. In <a href="http://www.amazon.com/dp/0300170629/?tag=newbooinhis-20">Heretics and Believers: A History of the English Reformation</a> (Yale University Press, 2017), <a href="http://www2.warwick.ac.uk/fac/arts/history/people/staff_index/pmarshall/">Peter Marshall</a> surveys its development over the course of the 16th century in a way that refocuses on its fundamentals as a movement to reform the Catholicism of late medieval England. This Catholicism, as he explains, was not a monolithic belief system but one characterized more by a broad consensus from which calls for reform emerged well before Henry VIIIs famous break with the Catholic Church in the 1520s. Though the reforms were implemented through state policy, the circumstances in which they emerged actually eroded the ability of the government to rule unquestioningly, as the discourse over religious reform and the continually-shifting position of the monarchy towards what form the Christian faith in their realm should take encouraged people to come to their own conclusions as to which creed seemed true. The result by the end of the century was an environment in which Christian pluralism flourished even in spite of the state’s efforts to suppress religious dissent.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2991</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65187]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6085889314.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bongrae Seok, “Moral Psychology of Confucian Shame: Shame of Shamelessness” (Rowman and Littlefield, 2017)</title>
      <description>Shame is a complex social emotion that has a particularly negative valence; in the West it is associated with failure, inappropriateness, dishonor, disgrace. But within the Confucian tradition, there is in addition a distinct, positive variety of moral shame a virtue that, as Bongrae Seok writes, “is not for losers but for self-reflective moral leaders”. In Moral Psychology of Confucian Shame: Shame of Shamelessness (Rowman and Littlefield), Seok draws on textual evidence from Confucius, Mencius, and Xunzi, as well as contemporary moral psychology, anthropology, biology, linguistics, and ancient Greek philosophy, to illuminate one aspect of the rich Confucian tradition in moral psychology. Seok, who is associate professor of philosophy at Alvernia University, explains how moral shame involves the whole self’s sensitivity to moral ideals and supports the Confucian virtues of self-cultivation, self-reflection and learning.

 

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Jun 2017 10:00:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Shame is a complex social emotion that has a particularly negative valence; in the West it is associated with failure, inappropriateness, dishonor, disgrace. But within the Confucian tradition, there is in addition a distinct,</itunes:subtitle>
      <itunes:summary>Shame is a complex social emotion that has a particularly negative valence; in the West it is associated with failure, inappropriateness, dishonor, disgrace. But within the Confucian tradition, there is in addition a distinct, positive variety of moral shame a virtue that, as Bongrae Seok writes, “is not for losers but for self-reflective moral leaders”. In Moral Psychology of Confucian Shame: Shame of Shamelessness (Rowman and Littlefield), Seok draws on textual evidence from Confucius, Mencius, and Xunzi, as well as contemporary moral psychology, anthropology, biology, linguistics, and ancient Greek philosophy, to illuminate one aspect of the rich Confucian tradition in moral psychology. Seok, who is associate professor of philosophy at Alvernia University, explains how moral shame involves the whole self’s sensitivity to moral ideals and supports the Confucian virtues of self-cultivation, self-reflection and learning.

 

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shame is a complex social emotion that has a particularly negative valence; in the West it is associated with failure, inappropriateness, dishonor, disgrace. But within the Confucian tradition, there is in addition a distinct, positive variety of moral shame a virtue that, as <a href="http://www.alvernia.edu/academics/arts-and-sciences/humanities/philosophy/faculty/seok.html">Bongrae Seok</a> writes, “is not for losers but for self-reflective moral leaders”. In <a href="http://www.amazon.com/dp/1783485183/?tag=newbooinhis-20">Moral Psychology of Confucian Shame: Shame of Shamelessness</a> (Rowman and Littlefield), Seok draws on textual evidence from Confucius, Mencius, and Xunzi, as well as contemporary moral psychology, anthropology, biology, linguistics, and ancient Greek philosophy, to illuminate one aspect of the rich Confucian tradition in moral psychology. Seok, who is associate professor of philosophy at Alvernia University, explains how moral shame involves the whole self’s sensitivity to moral ideals and supports the Confucian virtues of self-cultivation, self-reflection and learning.</p><p>
 </p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3916</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64419]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5170642960.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bruno Perreau, “Queer Theory: The French Response” (Stanford UP, 2016)</title>
      <description>At once wonderfully clear and bursting with complexity, the title of Bruno Perreau‘s book, Queer Theory: The French Response (Stanford University Press, 2016) is one of my favorites of the past several years. An interrogation of the meanings of queer, theory, French, and response, the book is anchored around the anti-gay marriage demonstrations and activisms that proliferated in France during the lead-up to the passage of the 2013 Loi Taubira (a.k.a. “marriage pour tous”). The book focuses on a central claim of French opponents of gay marriage and adoption: the notion that (American) gender and queer theory is responsible for spreading homosexuality in France, and has thus contributed to the undoing of the French family and the nation as a whole.

Throughout its four chapters, the book considers the French response to queer theory in terms of fantasy and echo. This is not a book about reception in a passive or uncomplicated sense. Rather it is the study of a set of reverberations back and forth across the Atlantic that is always already a matter of translation and interpretation. Indeed, the so-called American theory that anti-gay activists have presented as a foreign menace finds much of its own inspiration in the work of French thinkers and writers. Drawing in part on a series of interviews with French feminist and queer intellectuals and activists, the book also offers critical insight regarding the meanings and anxieties surrounding minority identities and communities in contemporary France. Queer Theory will be compelling reading to anyone interested in the history and politics of sexuality, and in the possibilities of thinking and enacting change into the future, in France, in the U.S., and beyond.



Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. A historian of French culture and politics in the twentieth century, her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Jun 2017 10:00:36 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At once wonderfully clear and bursting with complexity, the title of Bruno Perreau‘s book, Queer Theory: The French Response (Stanford University Press, 2016) is one of my favorites of the past several years. An interrogation of the meanings of queer,</itunes:subtitle>
      <itunes:summary>At once wonderfully clear and bursting with complexity, the title of Bruno Perreau‘s book, Queer Theory: The French Response (Stanford University Press, 2016) is one of my favorites of the past several years. An interrogation of the meanings of queer, theory, French, and response, the book is anchored around the anti-gay marriage demonstrations and activisms that proliferated in France during the lead-up to the passage of the 2013 Loi Taubira (a.k.a. “marriage pour tous”). The book focuses on a central claim of French opponents of gay marriage and adoption: the notion that (American) gender and queer theory is responsible for spreading homosexuality in France, and has thus contributed to the undoing of the French family and the nation as a whole.

Throughout its four chapters, the book considers the French response to queer theory in terms of fantasy and echo. This is not a book about reception in a passive or uncomplicated sense. Rather it is the study of a set of reverberations back and forth across the Atlantic that is always already a matter of translation and interpretation. Indeed, the so-called American theory that anti-gay activists have presented as a foreign menace finds much of its own inspiration in the work of French thinkers and writers. Drawing in part on a series of interviews with French feminist and queer intellectuals and activists, the book also offers critical insight regarding the meanings and anxieties surrounding minority identities and communities in contemporary France. Queer Theory will be compelling reading to anyone interested in the history and politics of sexuality, and in the possibilities of thinking and enacting change into the future, in France, in the U.S., and beyond.



Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. A historian of French culture and politics in the twentieth century, her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At once wonderfully clear and bursting with complexity, the title of <a href="https://mitgsl.mit.edu/faculty-staff-detail/104">Bruno Perreau</a>‘s book, <a href="http://www.amazon.com/dp/1503600440/?tag=newbooinhis-20">Queer Theory: The French Response</a> (<a href="http://www.sup.org/books/title/?id=27481">Stanford University Press</a>, 2016) is one of my favorites of the past several years. An interrogation of the meanings of queer, theory, French, and response, the book is anchored around the anti-gay marriage demonstrations and activisms that proliferated in France during the lead-up to the passage of the 2013 Loi Taubira (a.k.a. “marriage pour tous”). The book focuses on a central claim of French opponents of gay marriage and adoption: the notion that (American) gender and queer theory is responsible for spreading homosexuality in France, and has thus contributed to the undoing of the French family and the nation as a whole.</p><p>
Throughout its four chapters, the book considers the French response to queer theory in terms of fantasy and echo. This is not a book about reception in a passive or uncomplicated sense. Rather it is the study of a set of reverberations back and forth across the Atlantic that is always already a matter of translation and interpretation. Indeed, the so-called American theory that anti-gay activists have presented as a foreign menace finds much of its own inspiration in the work of French thinkers and writers. Drawing in part on a series of interviews with French feminist and queer intellectuals and activists, the book also offers critical insight regarding the meanings and anxieties surrounding minority identities and communities in contemporary France. Queer Theory will be compelling reading to anyone interested in the history and politics of sexuality, and in the possibilities of thinking and enacting change into the future, in France, in the U.S., and beyond.</p><p>
</p><p>
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. A historian of French culture and politics in the twentieth century, her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: <a href="mailto:panchasi@sfu.ca">panchasi@sfu.ca</a>.</p><p>
*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit <a href="https://agonyklub.com/">https://agonyklub.com/</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Augustine’s “Confessions,” a new translation by Sarah Ruden (Modern Library, 2017)</title>
      <description>Sarah Ruden holds a Ph.D. in Classical Philology from Harvard University and an M.A. from the Johns Hopkins Writing Seminars. She has taught Latin, English, and writing at Harvard, Yale, and the University of Cape Town and has been a tutor for the South African Education and Environment Project, an education-enrichment nonprofit in Cape Town. She was a scholar in residence for three years at Yale Divinity School and a Guggenheim fellow and is now a visiting scholar at Brown University. In the fall of 2016, she received the Whiting Creative Nonfiction Grant for her work on Augustine’s Confessions.

Ruden made use of her experience in publishing several book-length translations of pagan literature to write Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time (Pantheon, 2010). Her translation of Aeschylus’ Oresteia is part of The Greek Plays, a Modern Library collection (2016). She has begun a new translation of the Gospels for The Modern Library, taking into account linguistic, literary, and historical research that has been poorly represented in standard translations.

On this program, we talk about her new translation of Augustine’s Confessions, published by The Modern Library in June 2017. Publishers Weekly has called it “delightfully readable while still densely theological. In this lively translation filled with vivid, personal prose, Ruden introduces readers to a saint whom many will realize they only thought they knew.”



Garrett Brown has been the host of New Books in Biblical Studies since April 2015. He works as a book publisher and occasionally blogs at noteandquery.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Jun 2017 19:33:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sarah Ruden holds a Ph.D. in Classical Philology from Harvard University and an M.A. from the Johns Hopkins Writing Seminars. She has taught Latin, English, and writing at Harvard, Yale, and the University of Cape Town and has been a tutor for the Sout...</itunes:subtitle>
      <itunes:summary>Sarah Ruden holds a Ph.D. in Classical Philology from Harvard University and an M.A. from the Johns Hopkins Writing Seminars. She has taught Latin, English, and writing at Harvard, Yale, and the University of Cape Town and has been a tutor for the South African Education and Environment Project, an education-enrichment nonprofit in Cape Town. She was a scholar in residence for three years at Yale Divinity School and a Guggenheim fellow and is now a visiting scholar at Brown University. In the fall of 2016, she received the Whiting Creative Nonfiction Grant for her work on Augustine’s Confessions.

Ruden made use of her experience in publishing several book-length translations of pagan literature to write Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time (Pantheon, 2010). Her translation of Aeschylus’ Oresteia is part of The Greek Plays, a Modern Library collection (2016). She has begun a new translation of the Gospels for The Modern Library, taking into account linguistic, literary, and historical research that has been poorly represented in standard translations.

On this program, we talk about her new translation of Augustine’s Confessions, published by The Modern Library in June 2017. Publishers Weekly has called it “delightfully readable while still densely theological. In this lively translation filled with vivid, personal prose, Ruden introduces readers to a saint whom many will realize they only thought they knew.”



Garrett Brown has been the host of New Books in Biblical Studies since April 2015. He works as a book publisher and occasionally blogs at noteandquery.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://sarahruden.com/">Sarah Ruden</a> holds a Ph.D. in Classical Philology from Harvard University and an M.A. from the Johns Hopkins Writing Seminars. She has taught Latin, English, and writing at Harvard, Yale, and the University of Cape Town and has been a tutor for the South African Education and Environment Project, an education-enrichment nonprofit in Cape Town. She was a scholar in residence for three years at Yale Divinity School and a Guggenheim fellow and is now a visiting scholar at Brown University. In the fall of 2016, she received the Whiting Creative Nonfiction Grant for her work on Augustine’s Confessions.</p><p>
Ruden made use of her experience in publishing several book-length translations of pagan literature to write Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time (Pantheon, 2010). Her translation of Aeschylus’ Oresteia is part of The Greek Plays, a Modern Library collection (2016). She has begun a new translation of the Gospels for The Modern Library, taking into account linguistic, literary, and historical research that has been poorly represented in standard translations.</p><p>
On this program, we talk about her <a href="http://www.amazon.com/dp/0812996569/?tag=newbooinhis-20">new translation of Augustine’s Confessions</a>, published by <a href="http://www.penguinrandomhouse.com/books/239720/confessions-by-augustine/9780812996562/">The Modern Library</a> in June 2017. Publishers Weekly has called it “delightfully readable while still densely theological. In this lively translation filled with vivid, personal prose, Ruden introduces readers to a saint whom many will realize they only thought they knew.”</p><p>
</p><p>
Garrett Brown has been the host of New Books in Biblical Studies since April 2015. He works as a book publisher and occasionally blogs at <a href="https://noteandquery.com/">noteandquery.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64948]]></guid>
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    </item>
    <item>
      <title>Armando Salvatore, “Sociology of Islam: Knowledge, Power, Civility” (Wiley, 2016)</title>
      <description>Armando Salvatore’s (Professor Global Religious Studies, McGill University) formidable new book Sociology of Islam: Knowledge, Power, Civility (Wiley, 2016) is a dense yet delightful meditation on the concept of sociology of Islam. Building on the work of the towering Marshall Hodgson, this book combines intellectual, social, and institutional history with remarkable nimbleness. Among the signature contributions of this book is the theorization of Islamic conceptualizations and articulations of civility in a manner that help provincialize Eurocentric understandings of this concept. Salvatore also traces ways in which pre-modern Islamic articulations of civility transformed in the conditions of colonial modernity. Sure to spark debate, this book will also enliven upper level undergraduate and graduate seminars in the study of religion and Islam.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Jun 2017 19:15:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Armando Salvatore’s (Professor Global Religious Studies, McGill University) formidable new book Sociology of Islam: Knowledge, Power, Civility (Wiley, 2016) is a dense yet delightful meditation on the concept of sociology of Islam.</itunes:subtitle>
      <itunes:summary>Armando Salvatore’s (Professor Global Religious Studies, McGill University) formidable new book Sociology of Islam: Knowledge, Power, Civility (Wiley, 2016) is a dense yet delightful meditation on the concept of sociology of Islam. Building on the work of the towering Marshall Hodgson, this book combines intellectual, social, and institutional history with remarkable nimbleness. Among the signature contributions of this book is the theorization of Islamic conceptualizations and articulations of civility in a manner that help provincialize Eurocentric understandings of this concept. Salvatore also traces ways in which pre-modern Islamic articulations of civility transformed in the conditions of colonial modernity. Sure to spark debate, this book will also enliven upper level undergraduate and graduate seminars in the study of religion and Islam.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Armando Salvatore’s (<a href="https://www.mcgill.ca/religiousstudies/people/sessional-instructors/professors/armando-salvatore">Professor Global Religious Studies</a>, McGill University) formidable new book <a href="http://www.amazon.com/dp/1119109973/?tag=newbooinhis-20">Sociology of Islam: Knowledge, Power, Civility</a> (Wiley, 2016) is a dense yet delightful meditation on the concept of sociology of Islam. Building on the work of the towering Marshall Hodgson, this book combines intellectual, social, and institutional history with remarkable nimbleness. Among the signature contributions of this book is the theorization of Islamic conceptualizations and articulations of civility in a manner that help provincialize Eurocentric understandings of this concept. Salvatore also traces ways in which pre-modern Islamic articulations of civility transformed in the conditions of colonial modernity. Sure to spark debate, this book will also enliven upper level undergraduate and graduate seminars in the study of religion and Islam.</p><p>
</p><p>
SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at <a href="https://fandm.academia.edu/SheraliTareen/">https://fandm.academia.edu/SheraliTareen/</a>. He can be reached at <a href="mailto:stareen@fandm.edu">stareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1713</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64939]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7262221374.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ana Miskovska Kajevska, “Feminist Activism at War: Belgrade and Zagreb Feminists in the 1990s” (Routledge, 2017)</title>
      <description>In Feminist Activism at War: Belgrade and Zagreb Feminists in the 1990s (Routledge, 2017), Macedonian researcher, peace-worker, and activist Ana Miskovska Kajevska analyses the way feminists in Belgrade and Zagreb reacted to the (post-)Yugoslav wars, with an emphasis on their discourses and activities regarding (sexual) war violence and on each other. Using a Bourdieu-based methodology supplemented by interviews, she challenges common assumptions that were not subject to scholarly debate before.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Jun 2017 12:55:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Feminist Activism at War: Belgrade and Zagreb Feminists in the 1990s (Routledge, 2017), Macedonian researcher, peace-worker, and activist Ana Miskovska Kajevska analyses the way feminists in Belgrade and Zagreb reacted to the (post-)Yugoslav wars,</itunes:subtitle>
      <itunes:summary>In Feminist Activism at War: Belgrade and Zagreb Feminists in the 1990s (Routledge, 2017), Macedonian researcher, peace-worker, and activist Ana Miskovska Kajevska analyses the way feminists in Belgrade and Zagreb reacted to the (post-)Yugoslav wars, with an emphasis on their discourses and activities regarding (sexual) war violence and on each other. Using a Bourdieu-based methodology supplemented by interviews, she challenges common assumptions that were not subject to scholarly debate before.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1138697680/?tag=newbooinhis-20">Feminist Activism at War: Belgrade and Zagreb Feminists in the 1990s</a> (Routledge, 2017), Macedonian researcher, peace-worker, and activist <a href="http://amkphd.blogspot.com/">Ana Miskovska Kajevska</a> analyses the way feminists in Belgrade and Zagreb reacted to the (post-)Yugoslav wars, with an emphasis on their discourses and activities regarding (sexual) war violence and on each other. Using a Bourdieu-based methodology supplemented by interviews, she challenges common assumptions that were not subject to scholarly debate before.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3104</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64931]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5308829832.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gregory Reichberg, “Thomas Aquinas on War and Peace” (Cambridge UP, 2017)</title>
      <description>When is war justified? What makes a just war?

These are difficult questions to answer, but particularly so for Christians, followers of Jesus, who suffered violence without responding in kind. One philosopher-theologian who wrestled with these issues was Thomas Aquinas. Dr. Gregory Reichberg, research professor at the Peace Research Institute Oslo, explores this subject in his new book Thomas Aquinas on War and Peace (Cambridge University Press, 2017).

Not only does this work do an excellent job in probing in an accessible yet deep way Aquinas understanding of just war, Reichberg both reveals aspects of Aquinas thought on war that are rarely examined, such as the connection between the cardinal virtue of fortitude and military service, and connects Aquinas and the just war tradition to contemporary debates about the waging of war. This book is highly recommended for anyone interested in this subject, and it has something to say both to people largely unfamiliar with it, as well as those who have studied the subject at length.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 30 May 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When is war justified? What makes a just war? These are difficult questions to answer, but particularly so for Christians, followers of Jesus, who suffered violence without responding in kind. One philosopher-theologian who wrestled with these issues w...</itunes:subtitle>
      <itunes:summary>When is war justified? What makes a just war?

These are difficult questions to answer, but particularly so for Christians, followers of Jesus, who suffered violence without responding in kind. One philosopher-theologian who wrestled with these issues was Thomas Aquinas. Dr. Gregory Reichberg, research professor at the Peace Research Institute Oslo, explores this subject in his new book Thomas Aquinas on War and Peace (Cambridge University Press, 2017).

Not only does this work do an excellent job in probing in an accessible yet deep way Aquinas understanding of just war, Reichberg both reveals aspects of Aquinas thought on war that are rarely examined, such as the connection between the cardinal virtue of fortitude and military service, and connects Aquinas and the just war tradition to contemporary debates about the waging of war. This book is highly recommended for anyone interested in this subject, and it has something to say both to people largely unfamiliar with it, as well as those who have studied the subject at length.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When is war justified? What makes a just war?</p><p>
These are difficult questions to answer, but particularly so for Christians, followers of Jesus, who suffered violence without responding in kind. One philosopher-theologian who wrestled with these issues was Thomas Aquinas. <a href="https://www.prio.org/People/Person/?x=5036">Dr. Gregory Reichberg,</a> research professor at the Peace Research Institute Oslo, explores this subject in his new book <a href="http://www.amazon.com/dp/1107019907/?tag=newbooinhis-20">Thomas Aquinas on War and Peace</a> (Cambridge University Press, 2017).</p><p>
Not only does this work do an excellent job in probing in an accessible yet deep way Aquinas understanding of just war, Reichberg both reveals aspects of Aquinas thought on war that are rarely examined, such as the connection between the cardinal virtue of fortitude and military service, and connects Aquinas and the just war tradition to contemporary debates about the waging of war. This book is highly recommended for anyone interested in this subject, and it has something to say both to people largely unfamiliar with it, as well as those who have studied the subject at length.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4649</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64836]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6750726646.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Britt Rusert, “Fugitive Science: Empiricism and Freedom in Early African American Culture” (NYU Press, 2017)</title>
      <description>Traversing the archives of early African American literature, performance, and visual culture, Fugitive Science: Empiricism and Freedom in Early African American Culture (New York University Press, 2017), uncovers the dynamic experiments of a group of black writers, artists, and performers. The author chronicles a little-known story about race and science in America. While the history of scientific racism in the nineteenth century has been well-documented, there was also a counter-movement of African Americans who worked to refute its claims.

Far from rejecting science, these figures were careful readers of antebellum science who linked diverse fields–from astronomy to physiology–to both on-the-ground activism and more speculative forms of knowledge creation. Routinely excluded from institutions of scientific learning and training, they transformed cultural spaces like the page, the stage, the parlor, and even the pulpit into laboratories of knowledge and experimentation. From the recovery of neglected figures like Robert Benjamin Lewis, Hosea Easton, and Sarah Mapps Douglass, to new accounts of Martin Delany, Henry Box Brown, and Frederick Douglass, Fugitive Science makes natural science central to how we understand the origins and development of African American literature and culture.

Britt Rusert received her Ph.D. in English and certificate in Feminist Studies from Duke University. Her research and teaching focus on African American literature, American literatures to 1900, speculative fiction, the history of race and science, U.S. print cultures, and critical theory. She is currently working on a book-length research study of William J. Wilson’s “Afric-American Picture Gallery,” a text that imagines the first museum of black art in the United States. She is also editing W.E.B. Du Bois short genre fiction with scholar Adrienne Brown. Their edition of W.E.B. Du Bois’ fantasy story, “The Princess Steel,” was recently published in PMLA, the journal of Modern Language Association of America. Fugitive Science: Empiricism and Freedom in Early African American Culture is her first book.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 May 2017 18:20:06 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Traversing the archives of early African American literature, performance, and visual culture, Fugitive Science: Empiricism and Freedom in Early African American Culture (New York University Press, 2017), uncovers the dynamic experiments of a group of ...</itunes:subtitle>
      <itunes:summary>Traversing the archives of early African American literature, performance, and visual culture, Fugitive Science: Empiricism and Freedom in Early African American Culture (New York University Press, 2017), uncovers the dynamic experiments of a group of black writers, artists, and performers. The author chronicles a little-known story about race and science in America. While the history of scientific racism in the nineteenth century has been well-documented, there was also a counter-movement of African Americans who worked to refute its claims.

Far from rejecting science, these figures were careful readers of antebellum science who linked diverse fields–from astronomy to physiology–to both on-the-ground activism and more speculative forms of knowledge creation. Routinely excluded from institutions of scientific learning and training, they transformed cultural spaces like the page, the stage, the parlor, and even the pulpit into laboratories of knowledge and experimentation. From the recovery of neglected figures like Robert Benjamin Lewis, Hosea Easton, and Sarah Mapps Douglass, to new accounts of Martin Delany, Henry Box Brown, and Frederick Douglass, Fugitive Science makes natural science central to how we understand the origins and development of African American literature and culture.

Britt Rusert received her Ph.D. in English and certificate in Feminist Studies from Duke University. Her research and teaching focus on African American literature, American literatures to 1900, speculative fiction, the history of race and science, U.S. print cultures, and critical theory. She is currently working on a book-length research study of William J. Wilson’s “Afric-American Picture Gallery,” a text that imagines the first museum of black art in the United States. She is also editing W.E.B. Du Bois short genre fiction with scholar Adrienne Brown. Their edition of W.E.B. Du Bois’ fantasy story, “The Princess Steel,” was recently published in PMLA, the journal of Modern Language Association of America. Fugitive Science: Empiricism and Freedom in Early African American Culture is her first book.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Traversing the archives of early African American literature, performance, and visual culture, <a href="http://www.amazon.com/dp/1479847666/?tag=newbooinhis-20">Fugitive Science: Empiricism and Freedom in Early African American Culture </a>(<a href="https://nyupress.org/books/9781479847662/">New York University Press</a>, 2017), uncovers the dynamic experiments of a group of black writers, artists, and performers. The author chronicles a little-known story about race and science in America. While the history of scientific racism in the nineteenth century has been well-documented, there was also a counter-movement of African Americans who worked to refute its claims.</p><p>
Far from rejecting science, these figures were careful readers of antebellum science who linked diverse fields–from astronomy to physiology–to both on-the-ground activism and more speculative forms of knowledge creation. Routinely excluded from institutions of scientific learning and training, they transformed cultural spaces like the page, the stage, the parlor, and even the pulpit into laboratories of knowledge and experimentation. From the recovery of neglected figures like Robert Benjamin Lewis, Hosea Easton, and Sarah Mapps Douglass, to new accounts of Martin Delany, Henry Box Brown, and Frederick Douglass, Fugitive Science makes natural science central to how we understand the origins and development of African American literature and culture.</p><p>
<a href="https://www.umass.edu/afroam/member/britt-rusert">Britt Rusert</a> received her Ph.D. in English and certificate in Feminist Studies from Duke University. Her research and teaching focus on African American literature, American literatures to 1900, speculative fiction, the history of race and science, U.S. print cultures, and critical theory. She is currently working on a book-length research study of William J. Wilson’s “Afric-American Picture Gallery,” a text that imagines the first museum of black art in the United States. She is also editing W.E.B. Du Bois short genre fiction with scholar Adrienne Brown. Their edition of W.E.B. Du Bois’ fantasy story, “The Princess Steel,” was recently published in PMLA, the journal of Modern Language Association of America. Fugitive Science: Empiricism and Freedom in Early African American Culture is her first book.</p><p>
</p><p>
James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64800]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8479732685.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Or Rosenboim, “The Emergence of Globalism: Visions of World Order in Britain and the United States, 1939-1950” (Princeton UP, 2017)</title>
      <description>The world order was in crisis at mid-century. Intellectuals in England and the United States perceived the rise of totalitarianism, the Second World War, the invention of the atomic bomb, the start of the Cold War, and the end of imperial rule as threats to stability and, in some cases, to mankind itself. But these intellectuals also theorized alternative political structures, legal frameworks, and communities and, thereby, sought to invent a new world order.

Or Rosenboim’s The Emergence of Globalism: Visions of World Order in Britain and the United States, 1939-1950 (Princeton University Press, 2017), traces this exciting and uncertain moment in international thought. For Rosenboim, the period between the start of World War II in Europe and the beginning of the U.S.-led war in Korea witnessed the emergence of “globalism” itself. The book is a deep engagement with the ideas of an eclectic assortment of intellectuals–H.G. Wells, Lewis Mumford, Raymond Aron, Friedrich Hayek, just to name a handful–who all participated in discussions of the global. For these intellectuals, the global was both a geographic and conceptual space. This space, however, had notable gaps, particularly in relation to the Global South. Given that our present “global” moment inherited these intellectuals’ categories, this book should be read by scholars of history and IR, along with anyone interested in world politics.

Or Rosenboim is a Junior Research Fellow in Politics at Queens College and POLIS, both at the University of Cambridge.



Dexter Fergie will be pursuing his PhD in US and Global history at Northwestern University in September 2017.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 23 May 2017 10:00:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The world order was in crisis at mid-century. Intellectuals in England and the United States perceived the rise of totalitarianism, the Second World War, the invention of the atomic bomb, the start of the Cold War,</itunes:subtitle>
      <itunes:summary>The world order was in crisis at mid-century. Intellectuals in England and the United States perceived the rise of totalitarianism, the Second World War, the invention of the atomic bomb, the start of the Cold War, and the end of imperial rule as threats to stability and, in some cases, to mankind itself. But these intellectuals also theorized alternative political structures, legal frameworks, and communities and, thereby, sought to invent a new world order.

Or Rosenboim’s The Emergence of Globalism: Visions of World Order in Britain and the United States, 1939-1950 (Princeton University Press, 2017), traces this exciting and uncertain moment in international thought. For Rosenboim, the period between the start of World War II in Europe and the beginning of the U.S.-led war in Korea witnessed the emergence of “globalism” itself. The book is a deep engagement with the ideas of an eclectic assortment of intellectuals–H.G. Wells, Lewis Mumford, Raymond Aron, Friedrich Hayek, just to name a handful–who all participated in discussions of the global. For these intellectuals, the global was both a geographic and conceptual space. This space, however, had notable gaps, particularly in relation to the Global South. Given that our present “global” moment inherited these intellectuals’ categories, this book should be read by scholars of history and IR, along with anyone interested in world politics.

Or Rosenboim is a Junior Research Fellow in Politics at Queens College and POLIS, both at the University of Cambridge.



Dexter Fergie will be pursuing his PhD in US and Global history at Northwestern University in September 2017.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The world order was in crisis at mid-century. Intellectuals in England and the United States perceived the rise of totalitarianism, the Second World War, the invention of the atomic bomb, the start of the Cold War, and the end of imperial rule as threats to stability and, in some cases, to mankind itself. But these intellectuals also theorized alternative political structures, legal frameworks, and communities and, thereby, sought to invent a new world order.</p><p>
Or Rosenboim’s <a href="https://press.princeton.edu/titles/11023.html">The Emergence of Globalism: Visions of World Order in Britain and the United States, 1939-1950</a> (Princeton University Press, 2017), traces this exciting and uncertain moment in international thought. For Rosenboim, the period between the start of World War II in Europe and the beginning of the U.S.-led war in Korea witnessed the emergence of “globalism” itself. The book is a deep engagement with the ideas of an eclectic assortment of intellectuals–H.G. Wells, Lewis Mumford, Raymond Aron, Friedrich Hayek, just to name a handful–who all participated in discussions of the global. For these intellectuals, the global was both a geographic and conceptual space. This space, however, had notable gaps, particularly in relation to the Global South. Given that our present “global” moment inherited these intellectuals’ categories, this book should be read by scholars of history and IR, along with anyone interested in world politics.</p><p>
<a href="https://orrosenboim.com/">Or Rosenboim</a> is a Junior Research Fellow in Politics at Queens College and POLIS, both at the University of Cambridge.</p><p>
</p><p>
Dexter Fergie will be pursuing his PhD in US and Global history at Northwestern University in September 2017.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3737</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64752]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6831440184.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ralph Young, “Dissent: The History of an American Idea” (NYU Press, 2015)</title>
      <description>Ralph Young is a professor of history at Temple University. His book Dissent: The History of an American Idea (New York University Press, 2015) provides a fast-paced four hundred years people’s history of dissenters in America and the role they played from early New England settlements to Occupy Wall Street and the Tea Party. From Shay’s rebellion in the late eighteenth century to contemporary gay rights and anti-globalist movements, dissenters built their politic on the nations founding as a project of dissent. As a group, they were committed to actualizing the lofty ideals embedded in the founding documents by extending equality and freedom to women, slaves, Indians, workers and other excluded groups. In times of crisis, dissenters called the nation back to its promise even as conservative forces resisted change. Some dissenters, celebrated as heroes, called the nation to its highest ideals; others remain lost to history or vilified. American history seen from the vantage point of those who stood against the status quo illuminates the important role dissent has played in the nation’s political and social development. Young offers an abundance of examples of how political, religious, economic and social protest shape the nation and possibilities of further change.



 Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 19 May 2017 10:00:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ralph Young is a professor of history at Temple University. His book Dissent: The History of an American Idea (New York University Press, 2015) provides a fast-paced four hundred years people’s history of dissenters in America and the role they played ...</itunes:subtitle>
      <itunes:summary>Ralph Young is a professor of history at Temple University. His book Dissent: The History of an American Idea (New York University Press, 2015) provides a fast-paced four hundred years people’s history of dissenters in America and the role they played from early New England settlements to Occupy Wall Street and the Tea Party. From Shay’s rebellion in the late eighteenth century to contemporary gay rights and anti-globalist movements, dissenters built their politic on the nations founding as a project of dissent. As a group, they were committed to actualizing the lofty ideals embedded in the founding documents by extending equality and freedom to women, slaves, Indians, workers and other excluded groups. In times of crisis, dissenters called the nation back to its promise even as conservative forces resisted change. Some dissenters, celebrated as heroes, called the nation to its highest ideals; others remain lost to history or vilified. American history seen from the vantage point of those who stood against the status quo illuminates the important role dissent has played in the nation’s political and social development. Young offers an abundance of examples of how political, religious, economic and social protest shape the nation and possibilities of further change.



 Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.cla.temple.edu/history/faculty/ralph-young/">Ralph Young</a> is a professor of history at Temple University. His book <a href="http://www.amazon.com/dp/147980665X/?tag=newbooinhis-20">Dissent: The History of an American Idea</a> (New York University Press, 2015) provides a fast-paced four hundred years people’s history of dissenters in America and the role they played from early New England settlements to Occupy Wall Street and the Tea Party. From Shay’s rebellion in the late eighteenth century to contemporary gay rights and anti-globalist movements, dissenters built their politic on the nations founding as a project of dissent. As a group, they were committed to actualizing the lofty ideals embedded in the founding documents by extending equality and freedom to women, slaves, Indians, workers and other excluded groups. In times of crisis, dissenters called the nation back to its promise even as conservative forces resisted change. Some dissenters, celebrated as heroes, called the nation to its highest ideals; others remain lost to history or vilified. American history seen from the vantage point of those who stood against the status quo illuminates the important role dissent has played in the nation’s political and social development. Young offers an abundance of examples of how political, religious, economic and social protest shape the nation and possibilities of further change.</p><p>
</p><p>
 Lilian Calles Barger, <a href="https://lilianbarger.com/">www.lilianbarger.com,</a> is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3447</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64661]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5484139177.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Willliam Rankin, “After the Map: Cartography, Navigation, and the Transformation of Territory in the Twentieth Century” (U. Chicago Press, 2016)</title>
      <description>Policymakers and the public clamored for maps throughout the first half of the twentieth century. Indeed, maps were a necessity for war, navigation, and countless other activities. Yet by the 1960s and 1970s, interest in maps waned while electronic coordinate systems emerged. But this was not solely a shift in technology, as William Rankin writes in After the Map: Cartography, Navigation, and the Transformation of Territory in the Twentieth Century (University of Chicago Press, 2016). The shift from maps to coordinate systems, and then eventually to GPS produced novel geographical subjectivities, navigational experiences and geopolitical arrangements. It was a shift in the meaning of territory itself.

By day, William Rankin is an assistant professor of history at Yale; by night, he is an award-winning cartographer, whose work you can find here. Rankin has also set up a website to accompany the book, at which readers can see the books images, data, and bibliography.



Dexter Fergie will be pursuing his PhD in US and Global history at Northwestern University in September 2017.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 May 2017 21:01:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Policymakers and the public clamored for maps throughout the first half of the twentieth century. Indeed, maps were a necessity for war, navigation, and countless other activities. Yet by the 1960s and 1970s,</itunes:subtitle>
      <itunes:summary>Policymakers and the public clamored for maps throughout the first half of the twentieth century. Indeed, maps were a necessity for war, navigation, and countless other activities. Yet by the 1960s and 1970s, interest in maps waned while electronic coordinate systems emerged. But this was not solely a shift in technology, as William Rankin writes in After the Map: Cartography, Navigation, and the Transformation of Territory in the Twentieth Century (University of Chicago Press, 2016). The shift from maps to coordinate systems, and then eventually to GPS produced novel geographical subjectivities, navigational experiences and geopolitical arrangements. It was a shift in the meaning of territory itself.

By day, William Rankin is an assistant professor of history at Yale; by night, he is an award-winning cartographer, whose work you can find here. Rankin has also set up a website to accompany the book, at which readers can see the books images, data, and bibliography.



Dexter Fergie will be pursuing his PhD in US and Global history at Northwestern University in September 2017.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Policymakers and the public clamored for maps throughout the first half of the twentieth century. Indeed, maps were a necessity for war, navigation, and countless other activities. Yet by the 1960s and 1970s, interest in maps waned while electronic coordinate systems emerged. But this was not solely a shift in technology, as William Rankin writes in <a href="http://www.amazon.com/dp/022633936X/?tag=newbooinhis-20">After the Map: Cartography, Navigation, and the Transformation of Territory in the Twentieth Century</a> (<a href="http://press.uchicago.edu/ucp/books/book/chicago/A/bo22655244.html">University of Chicago Press</a>, 2016). The shift from maps to coordinate systems, and then eventually to GPS produced novel geographical subjectivities, navigational experiences and geopolitical arrangements. It was a shift in the meaning of territory itself.</p><p>
By day, <a href="http://history.yale.edu/people/william-rankin">William Rankin</a> is an assistant professor of history at Yale; by night, he is an award-winning cartographer, whose work you can find <a href="http://www.radicalcartography.net/">here</a>. Rankin has also set up a <a href="http://www.afterthemap.info/index.html">website</a> to accompany the book, at which readers can see the books images, data, and bibliography.</p><p>
</p><p>
Dexter Fergie will be pursuing his PhD in US and Global history at Northwestern University in September 2017.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2525</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64622]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6643040577.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Amir Engel, “Gershom Scholem: An Intellectual Biography” (U. Chicago Press, 2017)</title>
      <description>In Gershom Scholem: An Intellectual Biography (University of Chicago Press, 2017) , Amir Engel, a lecturer in the German Department at the Hebrew University in Jerusalem, positions Gershom Scholem’s work and life within early twentieth-century Germany, Palestine and later the state of Israel. This book is an accessible and illuminating account of Gershom Scholem’s thought. It will become a very important reference for many years to come.



Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 May 2017 17:38:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Gershom Scholem: An Intellectual Biography (University of Chicago Press, 2017) , Amir Engel, a lecturer in the German Department at the Hebrew University in Jerusalem, positions Gershom Scholem’s work and life within early twentieth-century Germany,...</itunes:subtitle>
      <itunes:summary>In Gershom Scholem: An Intellectual Biography (University of Chicago Press, 2017) , Amir Engel, a lecturer in the German Department at the Hebrew University in Jerusalem, positions Gershom Scholem’s work and life within early twentieth-century Germany, Palestine and later the state of Israel. This book is an accessible and illuminating account of Gershom Scholem’s thought. It will become a very important reference for many years to come.



Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/022642863X/?tag=newbooinhis-20">Gershom Scholem: An Intellectual Biography </a>(University of Chicago Press, 2017) , <a href="http://koebner.huji.ac.il/people/amir-engel">Amir Engel</a>, a lecturer in the German Department at the Hebrew University in Jerusalem, positions Gershom Scholem’s work and life within early twentieth-century Germany, Palestine and later the state of Israel. This book is an accessible and illuminating account of Gershom Scholem’s thought. It will become a very important reference for many years to come.</p><p>
</p><p>
<a href="https://unimelb.academia.edu/MaxKaiser">Max Kaiser</a> is a PhD candidate at the University of Melbourne. He can be reached at <a href="mailto:kaiser@student.unimelb.edu.au">kaiser@student.unimelb.edu.au</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2323</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64555]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7220506945.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Hollander, “From Benito Mussolini to Hugo Chavez: Intellectuals and a Century of Political Hero Worship” (Cambridge UP, 2016)</title>
      <description>It’s true that Western “intellectuals” have not always been wrong about dictators fighting for a supposedly “brighter future,” usually (though not always) of the non-capitalist variety. Nonetheless, as Paul Hollander well shows in his readable, relevant book From Benito Mussolini to Hugo Chavez: Intellectuals and a Century of Political Hero Worship (Cambridge University Press, 2016), they have been wrong often enough to make one wonder if there is some sort of elective affinity between “deep thinkers” and despots promising to make the world a much, much better place. According to Hollander, there is. I won’t spoil the story for you (you should read the book), but it’s enough to make you think twice (or thrice) about anything Noam Chomsky or any would-be Noam Chomsky has to say about Hugo Chavez or any would-be Hugo Chavez.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 13 May 2017 13:46:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It’s true that Western “intellectuals” have not always been wrong about dictators fighting for a supposedly “brighter future,” usually (though not always) of the non-capitalist variety. Nonetheless, as Paul Hollander well shows in his readable,</itunes:subtitle>
      <itunes:summary>It’s true that Western “intellectuals” have not always been wrong about dictators fighting for a supposedly “brighter future,” usually (though not always) of the non-capitalist variety. Nonetheless, as Paul Hollander well shows in his readable, relevant book From Benito Mussolini to Hugo Chavez: Intellectuals and a Century of Political Hero Worship (Cambridge University Press, 2016), they have been wrong often enough to make one wonder if there is some sort of elective affinity between “deep thinkers” and despots promising to make the world a much, much better place. According to Hollander, there is. I won’t spoil the story for you (you should read the book), but it’s enough to make you think twice (or thrice) about anything Noam Chomsky or any would-be Noam Chomsky has to say about Hugo Chavez or any would-be Hugo Chavez.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s true that Western “intellectuals” have not always been wrong about dictators fighting for a supposedly “brighter future,” usually (though not always) of the non-capitalist variety. Nonetheless, as <a href="https://en.wikipedia.org/wiki/Paul_Hollander">Paul Hollander</a> well shows in his readable, relevant book <a href="http://www.amazon.com/dp/1107415071/?tag=newbooinhis-20">From Benito Mussolini to Hugo Chavez: Intellectuals and a Century of Political Hero Worship</a> (Cambridge University Press, 2016), they have been wrong often enough to make one wonder if there is some sort of elective affinity between “deep thinkers” and despots promising to make the world a much, much better place. According to Hollander, there is. I won’t spoil the story for you (you should read the book), but it’s enough to make you think twice (or thrice) about anything Noam Chomsky or any would-be Noam Chomsky has to say about Hugo Chavez or any would-be Hugo Chavez.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3701</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64505]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6365661140.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tara H. Abraham, “Rebel Genius: Warren S. McCulloch’s Transdisciplinary Life in Science” (MIT Press, 2016)</title>
      <description>Fueling his bohemian lifestyle and anti-authoritarian attitude with a steady diet of ice cream and whiskey, along with a healthy dose of insomnia, Warren Sturgis McCulloch is best known for his foundational contributions to cybernetics but led a career that spanned psychiatry, philosophy, neurophysiology, and engineering. Tara H. Abraham‘s new book Rebel Genius: Warren S. McCulloch’s Transdisciplinary Life in Science (MIT Press, 2016) is the first scholarly biography of this towering figure of twentieth century American science. Abrahams careful tracing of McCulloch’s broad disciplinary traverses is grounded in explication of heady theories and mathematical models of the brain. The growing historical scholarship on cybernetics rests on a curious threshold: its subject matter, rife with outsized personalities and uncannily forward-looking ideas, is ever poised to remain more ineluctably fascinating than scholarly analysis can render. Rather than attempting to beat the cyberneticians at their own game–self-consciously or not becoming participant observers in the reflexive system described by “second-order” cybernetics–this rich portrait offers pointed and entertaining insight into the role of style, sociability, and mentorship in twentieth century scientific life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 May 2017 10:00:50 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fueling his bohemian lifestyle and anti-authoritarian attitude with a steady diet of ice cream and whiskey, along with a healthy dose of insomnia, Warren Sturgis McCulloch is best known for his foundational contributions to cybernetics but led a career...</itunes:subtitle>
      <itunes:summary>Fueling his bohemian lifestyle and anti-authoritarian attitude with a steady diet of ice cream and whiskey, along with a healthy dose of insomnia, Warren Sturgis McCulloch is best known for his foundational contributions to cybernetics but led a career that spanned psychiatry, philosophy, neurophysiology, and engineering. Tara H. Abraham‘s new book Rebel Genius: Warren S. McCulloch’s Transdisciplinary Life in Science (MIT Press, 2016) is the first scholarly biography of this towering figure of twentieth century American science. Abrahams careful tracing of McCulloch’s broad disciplinary traverses is grounded in explication of heady theories and mathematical models of the brain. The growing historical scholarship on cybernetics rests on a curious threshold: its subject matter, rife with outsized personalities and uncannily forward-looking ideas, is ever poised to remain more ineluctably fascinating than scholarly analysis can render. Rather than attempting to beat the cyberneticians at their own game–self-consciously or not becoming participant observers in the reflexive system described by “second-order” cybernetics–this rich portrait offers pointed and entertaining insight into the role of style, sociability, and mentorship in twentieth century scientific life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fueling his bohemian lifestyle and anti-authoritarian attitude with a steady diet of ice cream and whiskey, along with a healthy dose of insomnia, Warren Sturgis McCulloch is best known for his foundational contributions to cybernetics but led a career that spanned psychiatry, philosophy, neurophysiology, and engineering. <a href="https://www.uoguelph.ca/arts/history/people/tara-abraham">Tara H. Abraham</a>‘s new book <a href="http://mitpress.mit.edu/books/rebel-genius">Rebel Genius: Warren S. McCulloch’s Transdisciplinary Life in Science</a> (MIT Press, 2016) is the first scholarly biography of this towering figure of twentieth century American science. Abrahams careful tracing of McCulloch’s broad disciplinary traverses is grounded in explication of heady theories and mathematical models of the brain. The growing historical scholarship on cybernetics rests on a curious threshold: its subject matter, rife with outsized personalities and uncannily forward-looking ideas, is ever poised to remain more ineluctably fascinating than scholarly analysis can render. Rather than attempting to beat the cyberneticians at their own game–self-consciously or not becoming participant observers in the reflexive system described by “second-order” cybernetics–this rich portrait offers pointed and entertaining insight into the role of style, sociability, and mentorship in twentieth century scientific life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2139</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64392]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6463010213.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeremy C. Young, “The Age of Charisma: Leaders, Follwoers, and Emotions in American Society, 1870-1940” (Cambridge UP, 2017)</title>
      <description>In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before, even as industrial capitalism overthrew the public and private relationships of a previous era. As would-be movement leaders discovered their growing power to reach a national audience, their experience speaking to gathered crowds in city after city and town after town produced a new style of public address. Jeremy C. Young‘s The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940 (Cambridge University Press 2017), traces the history of that new style from the theoretical foundation laid down by its forbears in the 1840s, through the battles over charisma’s power at the height in the early 1900s, to its eventual decline as a new technology, radio, again flipped the script on what it meant to address a national audience. The Age of Charisma is a fascinating history of a period in which followers came to believe in their right to an emotional connection to their leaders, something that we could not imagine our democracy without today.

Between theorists and writers like Gustave Le Bon, who urged that charismatic leaders use their powers of persuasion and control to shape society for the better, and William James, who pushed back and urged for an understanding of crowds as intellectual bodies of people whose role in a movement is the flowering of their agency and personal power, leaders like Theodor Roosevelt, Woodrow Wilson, Eugene Debs, and Billy Sunday worked to win souls and elections using the style and techniques that were pioneered by James Rush and Henry Ward Beecher. Thomas Carlyle’s ideas, reaching the US in 1841, that following noble heroes ennobles the self and society, echoed down the years in the soul-saving work of revivalists like Charles Finney and the efforts of social reformers to harness the power of charisma to draw followers into the fight for social change. The suspicion of others, like Ralph Waldo Emerson, who saw nobility in individual self-reliance over and against collective commitment to shared purpose, served to stoke the fears of many that charisma would be put to nefarious ends as magnetic leaders reduce their hysterical followers to instruments of their seductive will.

Using a wealth of archival work, synthesizing decades of original newspaper reporting, early photography, and personal testimony, and delving into collections of follower testimonies in journals, letters, and more, Young explores both the perspectives of leaders who harnessed the power of charisma for their cause, and the experience of following charismatic leaders as an American in the early twentieth century. Young’s research overturns our expectations about how leaders and followers saw themselves, their relationships, and their place in an unstable political, economic, and religious landscape. All told, The Age of Charisma provides a rich and detailed picture of the effects of charismatic leadership, and of the people who followed them, on the present and future shape of American society.



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 May 2017 19:42:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before,</itunes:subtitle>
      <itunes:summary>In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before, even as industrial capitalism overthrew the public and private relationships of a previous era. As would-be movement leaders discovered their growing power to reach a national audience, their experience speaking to gathered crowds in city after city and town after town produced a new style of public address. Jeremy C. Young‘s The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940 (Cambridge University Press 2017), traces the history of that new style from the theoretical foundation laid down by its forbears in the 1840s, through the battles over charisma’s power at the height in the early 1900s, to its eventual decline as a new technology, radio, again flipped the script on what it meant to address a national audience. The Age of Charisma is a fascinating history of a period in which followers came to believe in their right to an emotional connection to their leaders, something that we could not imagine our democracy without today.

Between theorists and writers like Gustave Le Bon, who urged that charismatic leaders use their powers of persuasion and control to shape society for the better, and William James, who pushed back and urged for an understanding of crowds as intellectual bodies of people whose role in a movement is the flowering of their agency and personal power, leaders like Theodor Roosevelt, Woodrow Wilson, Eugene Debs, and Billy Sunday worked to win souls and elections using the style and techniques that were pioneered by James Rush and Henry Ward Beecher. Thomas Carlyle’s ideas, reaching the US in 1841, that following noble heroes ennobles the self and society, echoed down the years in the soul-saving work of revivalists like Charles Finney and the efforts of social reformers to harness the power of charisma to draw followers into the fight for social change. The suspicion of others, like Ralph Waldo Emerson, who saw nobility in individual self-reliance over and against collective commitment to shared purpose, served to stoke the fears of many that charisma would be put to nefarious ends as magnetic leaders reduce their hysterical followers to instruments of their seductive will.

Using a wealth of archival work, synthesizing decades of original newspaper reporting, early photography, and personal testimony, and delving into collections of follower testimonies in journals, letters, and more, Young explores both the perspectives of leaders who harnessed the power of charisma for their cause, and the experience of following charismatic leaders as an American in the early twentieth century. Young’s research overturns our expectations about how leaders and followers saw themselves, their relationships, and their place in an unstable political, economic, and religious landscape. All told, The Age of Charisma provides a rich and detailed picture of the effects of charismatic leadership, and of the people who followed them, on the present and future shape of American society.



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before, even as industrial capitalism overthrew the public and private relationships of a previous era. As would-be movement leaders discovered their growing power to reach a national audience, their experience speaking to gathered crowds in city after city and town after town produced a new style of public address. <a href="https://jeremycyoung.com/">Jeremy C. Young</a>‘s <a href="http://www.amazon.com/dp/1107114624/?tag=newbooinhis-20">The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940</a> (Cambridge University Press 2017), traces the history of that new style from the theoretical foundation laid down by its forbears in the 1840s, through the battles over charisma’s power at the height in the early 1900s, to its eventual decline as a new technology, radio, again flipped the script on what it meant to address a national audience. The Age of Charisma is a fascinating history of a period in which followers came to believe in their right to an emotional connection to their leaders, something that we could not imagine our democracy without today.</p><p>
Between theorists and writers like Gustave Le Bon, who urged that charismatic leaders use their powers of persuasion and control to shape society for the better, and William James, who pushed back and urged for an understanding of crowds as intellectual bodies of people whose role in a movement is the flowering of their agency and personal power, leaders like Theodor Roosevelt, Woodrow Wilson, Eugene Debs, and Billy Sunday worked to win souls and elections using the style and techniques that were pioneered by James Rush and Henry Ward Beecher. Thomas Carlyle’s ideas, reaching the US in 1841, that following noble heroes ennobles the self and society, echoed down the years in the soul-saving work of revivalists like Charles Finney and the efforts of social reformers to harness the power of charisma to draw followers into the fight for social change. The suspicion of others, like Ralph Waldo Emerson, who saw nobility in individual self-reliance over and against collective commitment to shared purpose, served to stoke the fears of many that charisma would be put to nefarious ends as magnetic leaders reduce their hysterical followers to instruments of their seductive will.</p><p>
Using a wealth of archival work, synthesizing decades of original newspaper reporting, early photography, and personal testimony, and delving into collections of follower testimonies in journals, letters, and more, Young explores both the perspectives of leaders who harnessed the power of charisma for their cause, and the experience of following charismatic leaders as an American in the early twentieth century. Young’s research overturns our expectations about how leaders and followers saw themselves, their relationships, and their place in an unstable political, economic, and religious landscape. All told, The Age of Charisma provides a rich and detailed picture of the effects of charismatic leadership, and of the people who followed them, on the present and future shape of American society.</p><p>
</p><p>
Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at <a href="https://carlnellis.wordpress.com./">carlnellis.wordpress.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3102</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64380]]></guid>
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    </item>
    <item>
      <title>Roy Bing Chan, “The Edge of Knowing: Dreams, History, and Realism in Modern Chinese Literature” (U. Washington Press, 2017)</title>
      <description>Roy Bing Chan‘s new book explores twentieth-century Chinese literature that emphasizes sleeping and dreaming as a way to reckon with the trauma of modernity, from the early May Fourth period through the end of the Cultural Revolution in the late 1970s. Informed by theoretical engagements with Russian Formalism, semiotics, psychoanalysis, Marxism, affect studies, and more, The Edge of Knowing: Dreams, History, and Realism in Modern Chinese Literature (University of Washington Press, 2017) considers how time was transformed with the rise of capitalist modernity, and illustrates the significance of a language of dreams and dreaming as writers sought to cope with this transformation and its consequences. Chan offers careful readings of the work of several writers as a way to tell this story, from Lu Xun’s prose poetry to fiction by Mao Dun, Yang Mo, and Zong Pu. Chan concludes by reflecting on how this context might inform how we understand the notion of the Chinese Dream, and arguing that paying attention to the materiality of literary texts can help us discover the aesthetic resources for articulating hope. It’s a fascinating study that makes significant contributions to how we understand the relationship between time, dreaming, and materiality in modern literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 04 May 2017 18:56:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Roy Bing Chan‘s new book explores twentieth-century Chinese literature that emphasizes sleeping and dreaming as a way to reckon with the trauma of modernity, from the early May Fourth period through the end of the Cultural Revolution in the late 1970s....</itunes:subtitle>
      <itunes:summary>Roy Bing Chan‘s new book explores twentieth-century Chinese literature that emphasizes sleeping and dreaming as a way to reckon with the trauma of modernity, from the early May Fourth period through the end of the Cultural Revolution in the late 1970s. Informed by theoretical engagements with Russian Formalism, semiotics, psychoanalysis, Marxism, affect studies, and more, The Edge of Knowing: Dreams, History, and Realism in Modern Chinese Literature (University of Washington Press, 2017) considers how time was transformed with the rise of capitalist modernity, and illustrates the significance of a language of dreams and dreaming as writers sought to cope with this transformation and its consequences. Chan offers careful readings of the work of several writers as a way to tell this story, from Lu Xun’s prose poetry to fiction by Mao Dun, Yang Mo, and Zong Pu. Chan concludes by reflecting on how this context might inform how we understand the notion of the Chinese Dream, and arguing that paying attention to the materiality of literary texts can help us discover the aesthetic resources for articulating hope. It’s a fascinating study that makes significant contributions to how we understand the relationship between time, dreaming, and materiality in modern literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://eall.uoregon.edu/roy-bing-chan/">Roy Bing Chan</a>‘s new book explores twentieth-century Chinese literature that emphasizes sleeping and dreaming as a way to reckon with the trauma of modernity, from the early May Fourth period through the end of the Cultural Revolution in the late 1970s. Informed by theoretical engagements with Russian Formalism, semiotics, psychoanalysis, Marxism, affect studies, and more, <a href="http://www.amazon.com/dp/0295998997/?tag=newbooinhis-20">The Edge of Knowing: Dreams, History, and Realism in Modern Chinese Literature </a>(University of Washington Press, 2017) considers how time was transformed with the rise of capitalist modernity, and illustrates the significance of a language of dreams and dreaming as writers sought to cope with this transformation and its consequences. Chan offers careful readings of the work of several writers as a way to tell this story, from Lu Xun’s prose poetry to fiction by Mao Dun, Yang Mo, and Zong Pu. Chan concludes by reflecting on how this context might inform how we understand the notion of the Chinese Dream, and arguing that paying attention to the materiality of literary texts can help us discover the aesthetic resources for articulating hope. It’s a fascinating study that makes significant contributions to how we understand the relationship between time, dreaming, and materiality in modern literature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4181</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64377]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5263021776.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Timothy Cheek, “The Intellectual in Modern Chinese History” (Cambridge UP, 2015)</title>
      <description>In the preface to his new book, Timothy Cheek calls out a widespread tendency to focus on dissidents when engaging with Chinese intellectuals. (This is a problem insofar as we use these intellectuals as a mirror for our own concerns, hopes, and fears.) Instead, The Intellectual in Modern Chinese History (Cambridge University Press, 2015) provides a map and method for moving beyond that tendency, simultaneously offering a magisterial intellectual history of modern China. It maps the changing terrain of intellectual life over a century, so that the reader can place a particular figure, idea, or debate sensibly, helping the reader track different times, social worlds, and key concepts. It also demonstrates a method the historical method for making sense of ideas, stories, and examples from the past. The book reflects a shift from working on China to working with Chinese, stressing the persistence of a consistent theme that unifies the narrative the importance of serving the public good and the continual orientation and reorientation toward efforts at reform, revolution, or rejuvenation . This is a wonderful, clear, carefully structured read that is a boon for general and specialized readers, students, and teachers alike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 May 2017 10:00:10 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the preface to his new book, Timothy Cheek calls out a widespread tendency to focus on dissidents when engaging with Chinese intellectuals. (This is a problem insofar as we use these intellectuals as a mirror for our own concerns, hopes, and fears.</itunes:subtitle>
      <itunes:summary>In the preface to his new book, Timothy Cheek calls out a widespread tendency to focus on dissidents when engaging with Chinese intellectuals. (This is a problem insofar as we use these intellectuals as a mirror for our own concerns, hopes, and fears.) Instead, The Intellectual in Modern Chinese History (Cambridge University Press, 2015) provides a map and method for moving beyond that tendency, simultaneously offering a magisterial intellectual history of modern China. It maps the changing terrain of intellectual life over a century, so that the reader can place a particular figure, idea, or debate sensibly, helping the reader track different times, social worlds, and key concepts. It also demonstrates a method the historical method for making sense of ideas, stories, and examples from the past. The book reflects a shift from working on China to working with Chinese, stressing the persistence of a consistent theme that unifies the narrative the importance of serving the public good and the continual orientation and reorientation toward efforts at reform, revolution, or rejuvenation . This is a wonderful, clear, carefully structured read that is a boon for general and specialized readers, students, and teachers alike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the preface to his new book, <a href="http://iar.ubc.ca/persons/timothy-cheek/">Timothy Cheek </a>calls out a widespread tendency to focus on dissidents when engaging with Chinese intellectuals. (This is a problem insofar as we use these intellectuals as a mirror for our own concerns, hopes, and fears.) Instead, <a href="http://www.amazon.com/dp/1107643198/?tag=newbooinhis-20">The Intellectual in Modern Chinese History </a>(Cambridge University Press, 2015) provides a map and method for moving beyond that tendency, simultaneously offering a magisterial intellectual history of modern China. It maps the changing terrain of intellectual life over a century, so that the reader can place a particular figure, idea, or debate sensibly, helping the reader track different times, social worlds, and key concepts. It also demonstrates a method the historical method for making sense of ideas, stories, and examples from the past. The book reflects a shift from working on China to working with Chinese, stressing the persistence of a consistent theme that unifies the narrative the importance of serving the public good and the continual orientation and reorientation toward efforts at reform, revolution, or rejuvenation . This is a wonderful, clear, carefully structured read that is a boon for general and specialized readers, students, and teachers alike.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3780</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64339]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3340983317.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cemil Aydin, “The Idea of the Muslim World: A Global Intellectual History” (Harvard UP, 2017)</title>
      <description>Almost daily in popular media the Muslim World is pinpointed as a homogeneous entity that stands separate and parallel to the similarly imagined West. But even scratching the surface of the idea of a Muslim World reveals the geographic, social, linguistic, and religious diversity of Muslims throughout the world. So what work is performed through the employment and use of this phrase? And in what context did the idea of the Muslim World emerge?

Cemil Aydin, Associate Professor of History at the University of North Carolina at Chapel Hill, tackles these questions in his wonderful new book The Idea of the Muslim World: A Global Intellectual History (Harvard University Press, 2017). It in he weaves distant and interconnecting social, intellectual, and political histories of modern Muslims societies with clarity and detail. Altogether, he reveals the complex story of how the concept is constructed as a device intended to point to a geopolitical, religious, and civilizational unity among Muslims. The term is defined and employed by Muslim and non-Muslim actors alike across imperial and national contexts over the past nearly 150 years. In our conversation we discussed the justifications for imperial conflicts, the effects of Christian nationalistic liberation and the colonization of Muslims, orientalism, social Darwinism, the racialization of Muslims, the global role of the Ottomans, European and Russian imperialism, Muslim modernists thinkers, the effects of the World Wars, and the changing political landscape of the late 20th century.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 May 2017 18:40:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Almost daily in popular media the Muslim World is pinpointed as a homogeneous entity that stands separate and parallel to the similarly imagined West. But even scratching the surface of the idea of a Muslim World reveals the geographic, social,</itunes:subtitle>
      <itunes:summary>Almost daily in popular media the Muslim World is pinpointed as a homogeneous entity that stands separate and parallel to the similarly imagined West. But even scratching the surface of the idea of a Muslim World reveals the geographic, social, linguistic, and religious diversity of Muslims throughout the world. So what work is performed through the employment and use of this phrase? And in what context did the idea of the Muslim World emerge?

Cemil Aydin, Associate Professor of History at the University of North Carolina at Chapel Hill, tackles these questions in his wonderful new book The Idea of the Muslim World: A Global Intellectual History (Harvard University Press, 2017). It in he weaves distant and interconnecting social, intellectual, and political histories of modern Muslims societies with clarity and detail. Altogether, he reveals the complex story of how the concept is constructed as a device intended to point to a geopolitical, religious, and civilizational unity among Muslims. The term is defined and employed by Muslim and non-Muslim actors alike across imperial and national contexts over the past nearly 150 years. In our conversation we discussed the justifications for imperial conflicts, the effects of Christian nationalistic liberation and the colonization of Muslims, orientalism, social Darwinism, the racialization of Muslims, the global role of the Ottomans, European and Russian imperialism, Muslim modernists thinkers, the effects of the World Wars, and the changing political landscape of the late 20th century.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Almost daily in popular media the Muslim World is pinpointed as a homogeneous entity that stands separate and parallel to the similarly imagined West. But even scratching the surface of the idea of a Muslim World reveals the geographic, social, linguistic, and religious diversity of Muslims throughout the world. So what work is performed through the employment and use of this phrase? And in what context did the idea of the Muslim World emerge?</p><p>
<a href="http://history.unc.edu/people/faculty/cemil-ayden/">Cemil Aydin</a>, Associate Professor of History at the University of North Carolina at Chapel Hill, tackles these questions in his wonderful new book <a href="http://www.amazon.com/dp/0674050371/?tag=newbooinhis-20">The Idea of the Muslim World: A Global Intellectual History</a> (<a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674050372">Harvard University Press</a>, 2017). It in he weaves distant and interconnecting social, intellectual, and political histories of modern Muslims societies with clarity and detail. Altogether, he reveals the complex story of how the concept is constructed as a device intended to point to a geopolitical, religious, and civilizational unity among Muslims. The term is defined and employed by Muslim and non-Muslim actors alike across imperial and national contexts over the past nearly 150 years. In our conversation we discussed the justifications for imperial conflicts, the effects of Christian nationalistic liberation and the colonization of Muslims, orientalism, social Darwinism, the racialization of Muslims, the global role of the Ottomans, European and Russian imperialism, Muslim modernists thinkers, the effects of the World Wars, and the changing political landscape of the late 20th century.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor in the <a href="http://www.unomaha.edu/religiousstudies/">Department of Religious Studies</a> at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64279]]></guid>
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    <item>
      <title>J. C. McKeown, “A Cabinet of Ancient Medical Curiosities: Strange Tales and Surprising Facts from the Healing Arts of Greece and Rome” (Oxford UP, 2017)</title>
      <description>The back cover of J. C. McKeown‘s new book, A Cabinet of Ancient Medical Curiosities (Oxford University Press, 2017), is adorned not with review quotes from contemporary scholars, but rather the discordant voices of the medical writers he excerpts. Speaking of Galen, Photius of Constantinople notes that the author tends to overload his writings with irrelevancies and digressions. Aristotle offers a characteristic caution, urging no one can become a doctor by reading books. These statements intimate the overall style and aims of this entertaining book: to approach the culture of antiquity through medical practice and belief. Though McKeown deliberately goes after the uncanny in selecting his excerpts to translate, one gets an overall impression of medicines remarkable continuity. Class, gender, and race were battlegrounds of medical legitimacy as much as they are now, and contemporary suspicion of medical advances was potent as ever. McKeown opts for evocation rather than scholarly interpretation of the medical cultures of antiquity, making this book entertaining reading for anyone interested in medicine’s long history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 29 Apr 2017 20:45:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The back cover of J. C. McKeown‘s new book, A Cabinet of Ancient Medical Curiosities (Oxford University Press, 2017), is adorned not with review quotes from contemporary scholars, but rather the discordant voices of the medical writers he excerpts.</itunes:subtitle>
      <itunes:summary>The back cover of J. C. McKeown‘s new book, A Cabinet of Ancient Medical Curiosities (Oxford University Press, 2017), is adorned not with review quotes from contemporary scholars, but rather the discordant voices of the medical writers he excerpts. Speaking of Galen, Photius of Constantinople notes that the author tends to overload his writings with irrelevancies and digressions. Aristotle offers a characteristic caution, urging no one can become a doctor by reading books. These statements intimate the overall style and aims of this entertaining book: to approach the culture of antiquity through medical practice and belief. Though McKeown deliberately goes after the uncanny in selecting his excerpts to translate, one gets an overall impression of medicines remarkable continuity. Class, gender, and race were battlegrounds of medical legitimacy as much as they are now, and contemporary suspicion of medical advances was potent as ever. McKeown opts for evocation rather than scholarly interpretation of the medical cultures of antiquity, making this book entertaining reading for anyone interested in medicine’s long history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The back cover of <a href="https://canes.wisc.edu/jc-mckeown.htm">J. C. McKeown</a>‘s new book, <a href="http://www.amazon.com/dp/0190610433/?tag=newbooinhis-20">A Cabinet of Ancient Medical Curiosities</a> (Oxford University Press, 2017), is adorned not with review quotes from contemporary scholars, but rather the discordant voices of the medical writers he excerpts. Speaking of Galen, Photius of Constantinople notes that the author tends to overload his writings with irrelevancies and digressions. Aristotle offers a characteristic caution, urging no one can become a doctor by reading books. These statements intimate the overall style and aims of this entertaining book: to approach the culture of antiquity through medical practice and belief. Though McKeown deliberately goes after the uncanny in selecting his excerpts to translate, one gets an overall impression of medicines remarkable continuity. Class, gender, and race were battlegrounds of medical legitimacy as much as they are now, and contemporary suspicion of medical advances was potent as ever. McKeown opts for evocation rather than scholarly interpretation of the medical cultures of antiquity, making this book entertaining reading for anyone interested in medicine’s long history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2981</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64269]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6628756501.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew J. Walton, “Buddhism, Politics and Political Thought in Myanmar” (Cambridge UP, 2017)</title>
      <description>Burmese Buddhist monks have featured in the news quite a lot in recent times, not as peaceful practitioners of self-abnegation, but at activists at the forefront of political movements characterized as comprising of a new kind of religious nationalism. For anyone confused by this phenomenon, and wondering how the religious thought of Buddhist monks and laypeople in Myanmar informs and motivates political action, Matthew J. Walton‘s much awaited Buddhism, Politics and Political Thought in Myanmar (Cambridge University Press, 2017) is essential reading. Drawing on years of research and relying predominantly on Burmese language sources, Walton throughout the book presents Burmese Buddhist political ideas in a manner that is at once intelligible to readers outside the tradition but also true to the logics internal to a distinctive moral universe. After offering a concise intellectual and political history, he patiently sets out the doctrinal building blocks with which to build a comparative theory of political order and freedom. In doing so, he also lays the foundations for an understanding of how and why conceptions and practices of democracy in Myanmar today might not correspond to those of deductive political science or international aid programs, but nevertheless be internally intelligible and coherent to their intended audience.

Matthew Walton joins New Books in Southeast Asian Studies to talk about Buddhist ideas of political participation and social welfare, interpretive plasticity, politics and the political, Hobbes, the hybrid political thought of Aung San Suu Kyi, and the intellectual legacy of Gustaaf Houtman.



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Apr 2017 18:20:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Burmese Buddhist monks have featured in the news quite a lot in recent times, not as peaceful practitioners of self-abnegation, but at activists at the forefront of political movements characterized as comprising of a new kind of religious nationalism....</itunes:subtitle>
      <itunes:summary>Burmese Buddhist monks have featured in the news quite a lot in recent times, not as peaceful practitioners of self-abnegation, but at activists at the forefront of political movements characterized as comprising of a new kind of religious nationalism. For anyone confused by this phenomenon, and wondering how the religious thought of Buddhist monks and laypeople in Myanmar informs and motivates political action, Matthew J. Walton‘s much awaited Buddhism, Politics and Political Thought in Myanmar (Cambridge University Press, 2017) is essential reading. Drawing on years of research and relying predominantly on Burmese language sources, Walton throughout the book presents Burmese Buddhist political ideas in a manner that is at once intelligible to readers outside the tradition but also true to the logics internal to a distinctive moral universe. After offering a concise intellectual and political history, he patiently sets out the doctrinal building blocks with which to build a comparative theory of political order and freedom. In doing so, he also lays the foundations for an understanding of how and why conceptions and practices of democracy in Myanmar today might not correspond to those of deductive political science or international aid programs, but nevertheless be internally intelligible and coherent to their intended audience.

Matthew Walton joins New Books in Southeast Asian Studies to talk about Buddhist ideas of political participation and social welfare, interpretive plasticity, politics and the political, Hobbes, the hybrid political thought of Aung San Suu Kyi, and the intellectual legacy of Gustaaf Houtman.



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Burmese Buddhist monks have featured in the news quite a lot in recent times, not as peaceful practitioners of self-abnegation, but at activists at the forefront of political movements characterized as comprising of a new kind of religious nationalism. For anyone confused by this phenomenon, and wondering how the religious thought of Buddhist monks and laypeople in Myanmar informs and motivates political action, <a href="https://www.sant.ox.ac.uk/people/matthew-walton">Matthew J. Walton</a>‘s much awaited <a href="http://www.amazon.com/dp/110715569X/?tag=newbooinhis-20">Buddhism, Politics and Political Thought in Myanmar</a> (Cambridge University Press, 2017) is essential reading. Drawing on years of research and relying predominantly on Burmese language sources, Walton throughout the book presents Burmese Buddhist political ideas in a manner that is at once intelligible to readers outside the tradition but also true to the logics internal to a distinctive moral universe. After offering a concise intellectual and political history, he patiently sets out the doctrinal building blocks with which to build a comparative theory of political order and freedom. In doing so, he also lays the foundations for an understanding of how and why conceptions and practices of democracy in Myanmar today might not correspond to those of deductive political science or international aid programs, but nevertheless be internally intelligible and coherent to their intended audience.</p><p>
Matthew Walton joins <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to talk about Buddhist ideas of political participation and social welfare, interpretive plasticity, politics and the political, Hobbes, the hybrid political thought of Aung San Suu Kyi, and the intellectual legacy of Gustaaf Houtman.</p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a></p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3919</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64252]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7456951423.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Samuele F.S. Pardini, “In the Name of the Mother: Italian Americans, African Americans, and Modernity from Booker T. Washington to Bruce Springsteen” (Dartmouth, 2017)</title>
      <description>In the Name of the Mother: Italian Americans, African Americans, and Modernity from Booker T. Washington to Bruce Springsteen (Dartmouth, 2017) emphasizes the racial “in-betweenness” of Italian Americans rearticulated as “invisible blackness,” a view that enlarges and complicates the color-based dimensions of American racial discourse. This strikingly original work will interest a wide spectrum of scholars in American Studies and the humanities.

The author examines the cultural relationship between African American intellectuals and Italian American writers and artists, and how it relates to American blackness in the twentieth century. He also explores the links between African American literature and the Mediterranean tradition of Italian immigrants, and then examines both against the white intellectual discourse that defines modernism in the West. This previously unexamined encounter offers a hybrid, transnational model of modernity capable of producing democratic forms of aesthetics, social consciousness, and political economy.

Sameule F. S. Pardini is the coordinator of the American Studies Program and Faculty-in-Residence of the Honors Pavilion at Elon University. He holds a Laurea degree in Letters and Philosophy from the Universita’ degli Studi di Pisa, Italy, and an M.A. and a Ph.D in Comparative Literature from the State University of New York (SUNY) at Buffalo. Dr. Pardini’s teaching and research interests focus on 20th century Italian studies, Italian American studies, American studies, cinema and literary criticism. Prior to this work, Pardini edited and translated into Italian two collections of writings of the famed critic Leslie Fiedler titled Vacanze Romane: Un critico americano a spasso nell’Italia letteraria and Arrivederci alle armi. He also edited The Devil Gets His Due: The Uncollected Essays of Leslie Fiedler. Pardini is currently pursuing a new book-length research project called Modernity on Wheels: Speed and Automobile Culture from Futurism to Fascism and the New Deal, which examines the theme of speed in automobile culture of the first half of the 20th century in Italy and the United States.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 26 Apr 2017 18:16:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the Name of the Mother: Italian Americans, African Americans, and Modernity from Booker T. Washington to Bruce Springsteen (Dartmouth, 2017) emphasizes the racial “in-betweenness” of Italian Americans rearticulated as “invisible blackness,</itunes:subtitle>
      <itunes:summary>In the Name of the Mother: Italian Americans, African Americans, and Modernity from Booker T. Washington to Bruce Springsteen (Dartmouth, 2017) emphasizes the racial “in-betweenness” of Italian Americans rearticulated as “invisible blackness,” a view that enlarges and complicates the color-based dimensions of American racial discourse. This strikingly original work will interest a wide spectrum of scholars in American Studies and the humanities.

The author examines the cultural relationship between African American intellectuals and Italian American writers and artists, and how it relates to American blackness in the twentieth century. He also explores the links between African American literature and the Mediterranean tradition of Italian immigrants, and then examines both against the white intellectual discourse that defines modernism in the West. This previously unexamined encounter offers a hybrid, transnational model of modernity capable of producing democratic forms of aesthetics, social consciousness, and political economy.

Sameule F. S. Pardini is the coordinator of the American Studies Program and Faculty-in-Residence of the Honors Pavilion at Elon University. He holds a Laurea degree in Letters and Philosophy from the Universita’ degli Studi di Pisa, Italy, and an M.A. and a Ph.D in Comparative Literature from the State University of New York (SUNY) at Buffalo. Dr. Pardini’s teaching and research interests focus on 20th century Italian studies, Italian American studies, American studies, cinema and literary criticism. Prior to this work, Pardini edited and translated into Italian two collections of writings of the famed critic Leslie Fiedler titled Vacanze Romane: Un critico americano a spasso nell’Italia letteraria and Arrivederci alle armi. He also edited The Devil Gets His Due: The Uncollected Essays of Leslie Fiedler. Pardini is currently pursuing a new book-length research project called Modernity on Wheels: Speed and Automobile Culture from Futurism to Fascism and the New Deal, which examines the theme of speed in automobile culture of the first half of the 20th century in Italy and the United States.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/1512600199/?tag=newbooinhis-20">In the Name of the Mother: Italian Americans, African Americans, and Modernity from Booker T. Washington to Bruce Springsteen </a>(<a href="http://www.upne.com/1512600186.html">Dartmouth</a>, 2017) emphasizes the racial “in-betweenness” of Italian Americans rearticulated as “invisible blackness,” a view that enlarges and complicates the color-based dimensions of American racial discourse. This strikingly original work will interest a wide spectrum of scholars in American Studies and the humanities.</p><p>
The author examines the cultural relationship between African American intellectuals and Italian American writers and artists, and how it relates to American blackness in the twentieth century. He also explores the links between African American literature and the Mediterranean tradition of Italian immigrants, and then examines both against the white intellectual discourse that defines modernism in the West. This previously unexamined encounter offers a hybrid, transnational model of modernity capable of producing democratic forms of aesthetics, social consciousness, and political economy.</p><p>
<a href="https://www.elon.edu/e/directory/profile.html?user=spardini">Sameule F. S. Pardini</a> is the coordinator of the American Studies Program and Faculty-in-Residence of the Honors Pavilion at Elon University. He holds a Laurea degree in Letters and Philosophy from the Universita’ degli Studi di Pisa, Italy, and an M.A. and a Ph.D in Comparative Literature from the State University of New York (SUNY) at Buffalo. Dr. Pardini’s teaching and research interests focus on 20th century Italian studies, Italian American studies, American studies, cinema and literary criticism. Prior to this work, Pardini edited and translated into Italian two collections of writings of the famed critic Leslie Fiedler titled Vacanze Romane: Un critico americano a spasso nell’Italia letteraria and Arrivederci alle armi. He also edited The Devil Gets His Due: The Uncollected Essays of Leslie Fiedler. Pardini is currently pursuing a new book-length research project called Modernity on Wheels: Speed and Automobile Culture from Futurism to Fascism and the New Deal, which examines the theme of speed in automobile culture of the first half of the 20th century in Italy and the United States.</p><p>
</p><p>
James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>6096</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64166]]></guid>
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    <item>
      <title>William Kolbrener, “The Last Rabbi: Joseph Soloveitchik and Talmudic Tradition” (Indiana UP, 2016)</title>
      <description>In The Last Rabbi: Joseph Soloveitchik and Talmudic Tradition (Indiana University Press, 2016), William Kolbrener, professor of English at Bar Ilan University in Israel, explores the life and thought of Joseph Soloveitchik, the scion of the Brisk rabbinic dynasty, from both literary and psychoanalytic perspectives. The result is both a compelling critique of extant receptions of Soloveitchik’s thought and a nuanced exploration of the sources and struggles at the root of the Rav’s towering intellectual and halakhic achievements. The book will be of interest to students of rabbinic hermeneutics, modern Jewish thought, psychoanalysis, and the Western philosophical tradition — all intellectual realms in which Soloveitchik was well versed.



David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 24 Apr 2017 10:00:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Last Rabbi: Joseph Soloveitchik and Talmudic Tradition (Indiana University Press, 2016), William Kolbrener, professor of English at Bar Ilan University in Israel, explores the life and thought of Joseph Soloveitchik,</itunes:subtitle>
      <itunes:summary>In The Last Rabbi: Joseph Soloveitchik and Talmudic Tradition (Indiana University Press, 2016), William Kolbrener, professor of English at Bar Ilan University in Israel, explores the life and thought of Joseph Soloveitchik, the scion of the Brisk rabbinic dynasty, from both literary and psychoanalytic perspectives. The result is both a compelling critique of extant receptions of Soloveitchik’s thought and a nuanced exploration of the sources and struggles at the root of the Rav’s towering intellectual and halakhic achievements. The book will be of interest to students of rabbinic hermeneutics, modern Jewish thought, psychoanalysis, and the Western philosophical tradition — all intellectual realms in which Soloveitchik was well versed.



David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/025302224X/?tag=newbooinhis-20">The Last Rabbi: Joseph Soloveitchik and Talmudic Tradition</a> (Indiana University Press, 2016), <a href="http://english.biu.ac.il/faculty/kolbrener-william">William Kolbrener</a>, professor of English at Bar Ilan University in Israel, explores the life and thought of Joseph Soloveitchik, the scion of the Brisk rabbinic dynasty, from both literary and psychoanalytic perspectives. The result is both a compelling critique of extant receptions of Soloveitchik’s thought and a nuanced exploration of the sources and struggles at the root of the Rav’s towering intellectual and halakhic achievements. The book will be of interest to students of rabbinic hermeneutics, modern Jewish thought, psychoanalysis, and the Western philosophical tradition — all intellectual realms in which Soloveitchik was well versed.</p><p>
</p><p>
David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at <a href="mailto:davidg1@uchicago.edu">davidg1@uchicago.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2005</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64113]]></guid>
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      <title>Grace Davie, “Poverty Knowledge in South Africa: A Social History of Human Science, 1855-2005” (Cambridge UP, 2015)</title>
      <description>Apartheid in South Africa formally ended in 1994, but the issue of poverty and what to do about it remained as contentious as it had been a century earlier. In the new book, Poverty Knowledge in South Africa: A Social History of Human Science, 1855-2005 (Cambridge University Press, 2015), Grace Davie shows that the poverty question was up for grabs even into the twenty-first century because of ongoing disagreements about how to measure poverty and to manage the racists assumptions that underwrote it. The book uses the idiom of co-production to show how scientists, activists and other knowledge-makers made and remade poverty in dynamic interaction with the people they sought to know. The book documents the thwarted efforts of scientists to accomplish their political goals as their expert knowledge was variously invoked, reinterpreted, and dismissed not only by white-supremacist governments, but also by social activists, black communities, and labor unions, which all used experts poverty knowledge for their own political ends. At issue was the question of what constituted credible evidence, and over more than a century debates continued to toggle between quantitative and qualitative forms of evidence, between statistics and stories. Through this analysis, Davie pushes back against the familiar claim that the technocratic state was on a steady march towards quantitative objectivity. Poverty Knowledge in South Africa is a serious, thorough book and it is indispensable for thinking through questions of social justice not only among historical actors but among scholars in the present day.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Apr 2017 11:58:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Apartheid in South Africa formally ended in 1994, but the issue of poverty and what to do about it remained as contentious as it had been a century earlier. In the new book, Poverty Knowledge in South Africa: A Social History of Human Science,</itunes:subtitle>
      <itunes:summary>Apartheid in South Africa formally ended in 1994, but the issue of poverty and what to do about it remained as contentious as it had been a century earlier. In the new book, Poverty Knowledge in South Africa: A Social History of Human Science, 1855-2005 (Cambridge University Press, 2015), Grace Davie shows that the poverty question was up for grabs even into the twenty-first century because of ongoing disagreements about how to measure poverty and to manage the racists assumptions that underwrote it. The book uses the idiom of co-production to show how scientists, activists and other knowledge-makers made and remade poverty in dynamic interaction with the people they sought to know. The book documents the thwarted efforts of scientists to accomplish their political goals as their expert knowledge was variously invoked, reinterpreted, and dismissed not only by white-supremacist governments, but also by social activists, black communities, and labor unions, which all used experts poverty knowledge for their own political ends. At issue was the question of what constituted credible evidence, and over more than a century debates continued to toggle between quantitative and qualitative forms of evidence, between statistics and stories. Through this analysis, Davie pushes back against the familiar claim that the technocratic state was on a steady march towards quantitative objectivity. Poverty Knowledge in South Africa is a serious, thorough book and it is indispensable for thinking through questions of social justice not only among historical actors but among scholars in the present day.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Apartheid in South Africa formally ended in 1994, but the issue of poverty and what to do about it remained as contentious as it had been a century earlier. In the new book, <a href="https://www.amazon.com/dp/0521198755/?tag=newbooinhis-20">Poverty Knowledge in South Africa: A Social History of Human Science, 1855-2005</a> (Cambridge University Press, 2015), <a href="https://qc-cuny.academia.edu/GraceDavie">Grace Davie</a> shows that the poverty question was up for grabs even into the twenty-first century because of ongoing disagreements about how to measure poverty and to manage the racists assumptions that underwrote it. The book uses the idiom of co-production to show how scientists, activists and other knowledge-makers made and remade poverty in dynamic interaction with the people they sought to know. The book documents the thwarted efforts of scientists to accomplish their political goals as their expert knowledge was variously invoked, reinterpreted, and dismissed not only by white-supremacist governments, but also by social activists, black communities, and labor unions, which all used experts poverty knowledge for their own political ends. At issue was the question of what constituted credible evidence, and over more than a century debates continued to toggle between quantitative and qualitative forms of evidence, between statistics and stories. Through this analysis, Davie pushes back against the familiar claim that the technocratic state was on a steady march towards quantitative objectivity. Poverty Knowledge in South Africa is a serious, thorough book and it is indispensable for thinking through questions of social justice not only among historical actors but among scholars in the present day.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3658</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64061]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3650469360.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Susanna L. Blumenthal, “Law and the Modern Mind: Consciousness and Responsibility in American Legal Culture” (Harvard UP, 2016)</title>
      <description>Susanna L. Blumenthal is a professor of law and associate professor of history at the University of Minnesota. Her book, Law and the Modern Mind: Consciousness and Responsibility in American Legal Culture (Harvard University Press, 2016) won the 2017 Merle Curti Prize from the Organization of American Historians. Blumenthal offers a historical examination of the jurisprudence of insanity, legal capacity, and accountability from post-revolutionary America through the nineteenth century. Americans struggling to set the boundaries of ordered liberty turned to Common Sense philosophy that held to divinely given rational faculties of intellect, volition, and moral sense. Republican citizenship assumed that a reasonable man, as a legal person, would act accordingly. The market economy of self-made men, the new field of medical psychology, will and contract challenges over wealth and property, tort law and increased liability claims exposed the inadequacy of social and political norms in defining human fallibility, and the limits of responsibility. Litigants, lawyers, judges, and medical experts struggled to find a reliable way to settle issues of mental competency and define the bounds of freedom. The incapacity of married women, children, and slaves provided a means of comparison for the male citizen involving metaphysical, political, social, and economic ideas wrapped up in the concept of self-government. Blumenthal has produced a remarkable piece of intellectual and legal history situated in the rapidly changing market environment of a young republic.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Apr 2017 20:58:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Susanna L. Blumenthal is a professor of law and associate professor of history at the University of Minnesota. Her book, Law and the Modern Mind: Consciousness and Responsibility in American Legal Culture (Harvard University Press,</itunes:subtitle>
      <itunes:summary>Susanna L. Blumenthal is a professor of law and associate professor of history at the University of Minnesota. Her book, Law and the Modern Mind: Consciousness and Responsibility in American Legal Culture (Harvard University Press, 2016) won the 2017 Merle Curti Prize from the Organization of American Historians. Blumenthal offers a historical examination of the jurisprudence of insanity, legal capacity, and accountability from post-revolutionary America through the nineteenth century. Americans struggling to set the boundaries of ordered liberty turned to Common Sense philosophy that held to divinely given rational faculties of intellect, volition, and moral sense. Republican citizenship assumed that a reasonable man, as a legal person, would act accordingly. The market economy of self-made men, the new field of medical psychology, will and contract challenges over wealth and property, tort law and increased liability claims exposed the inadequacy of social and political norms in defining human fallibility, and the limits of responsibility. Litigants, lawyers, judges, and medical experts struggled to find a reliable way to settle issues of mental competency and define the bounds of freedom. The incapacity of married women, children, and slaves provided a means of comparison for the male citizen involving metaphysical, political, social, and economic ideas wrapped up in the concept of self-government. Blumenthal has produced a remarkable piece of intellectual and legal history situated in the rapidly changing market environment of a young republic.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.law.umn.edu/profiles/susanna-blumenthal">Susanna L. Blumenthal</a> is a professor of law and associate professor of history at the University of Minnesota. Her book, <a href="http://www.amazon.com/dp/0674048938/?tag=newbooinhis-20">Law and the Modern Mind: Consciousness and Responsibility in American Legal Culture</a> (Harvard University Press, 2016) won the 2017 Merle Curti Prize from the Organization of American Historians. Blumenthal offers a historical examination of the jurisprudence of insanity, legal capacity, and accountability from post-revolutionary America through the nineteenth century. Americans struggling to set the boundaries of ordered liberty turned to Common Sense philosophy that held to divinely given rational faculties of intellect, volition, and moral sense. Republican citizenship assumed that a reasonable man, as a legal person, would act accordingly. The market economy of self-made men, the new field of medical psychology, will and contract challenges over wealth and property, tort law and increased liability claims exposed the inadequacy of social and political norms in defining human fallibility, and the limits of responsibility. Litigants, lawyers, judges, and medical experts struggled to find a reliable way to settle issues of mental competency and define the bounds of freedom. The incapacity of married women, children, and slaves provided a means of comparison for the male citizen involving metaphysical, political, social, and economic ideas wrapped up in the concept of self-government. Blumenthal has produced a remarkable piece of intellectual and legal history situated in the rapidly changing market environment of a young republic.</p><p>
</p><p>
Lilian Calles Barger, <a href="https://lilianbarger.com/">www.lilianbarger.com,</a> is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3817</itunes:duration>
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      <title>Mark P. Bradley, “The World Reimagined: Americans and Human Rights in the Twentieth Century” (Cambridge UP, 2016)</title>
      <description>In his farewell address, President George Washington warned his fellow citizens of the dangers of what has come to be known in American political speech as “foreign entanglements.” Whether Washington’s successors heeded this advice is an open question; the U.S.–at least since World War I–has often been and remains today “entangled” in various ways. But, as Mark P. Bradley points out in his new book The World Reimagined: Americans and Human Rights in the Twentieth Century (Cambridge University Press, 2016), the language in which the U.S. has excused and explained its engagement of other countries changes from time to time. In the 1940s and again in the 1970s, Bradley convincingly argues, American diplomats (and numerous citizens and NGOs) began to talk about foreign engagements in a new way–in the idiom of putatively universal “human right.” This line of foreign policy reasoning, of course, continues have force today. In The World Reimagined, Bradley describes and explains how ‘human rights talk’ entered American political and diplomatic culture, and the direction it’s headed.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 17 Apr 2017 11:42:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his farewell address, President George Washington warned his fellow citizens of the dangers of what has come to be known in American political speech as “foreign entanglements.” Whether Washington’s successors heeded this advice is an open question;...</itunes:subtitle>
      <itunes:summary>In his farewell address, President George Washington warned his fellow citizens of the dangers of what has come to be known in American political speech as “foreign entanglements.” Whether Washington’s successors heeded this advice is an open question; the U.S.–at least since World War I–has often been and remains today “entangled” in various ways. But, as Mark P. Bradley points out in his new book The World Reimagined: Americans and Human Rights in the Twentieth Century (Cambridge University Press, 2016), the language in which the U.S. has excused and explained its engagement of other countries changes from time to time. In the 1940s and again in the 1970s, Bradley convincingly argues, American diplomats (and numerous citizens and NGOs) began to talk about foreign engagements in a new way–in the idiom of putatively universal “human right.” This line of foreign policy reasoning, of course, continues have force today. In The World Reimagined, Bradley describes and explains how ‘human rights talk’ entered American political and diplomatic culture, and the direction it’s headed.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his farewell address, President George Washington warned his fellow citizens of the dangers of what has come to be known in American political speech as “foreign entanglements.” Whether Washington’s successors heeded this advice is an open question; the U.S.–at least since World War I–has often been and remains today “entangled” in various ways. But, as <a href="https://history.uchicago.edu/directory/mark-philip-bradley">Mark P. Bradley</a> points out in his new book <a href="http://www.amazon.com/dp/0521829755/?tag=newbooinhis-20">The World Reimagined: Americans and Human Rights in the Twentieth Century</a> (Cambridge University Press, 2016), the language in which the U.S. has excused and explained its engagement of other countries changes from time to time. In the 1940s and again in the 1970s, Bradley convincingly argues, American diplomats (and numerous citizens and NGOs) began to talk about foreign engagements in a new way–in the idiom of putatively universal “human right.” This line of foreign policy reasoning, of course, continues have force today. In The World Reimagined, Bradley describes and explains how ‘human rights talk’ entered American political and diplomatic culture, and the direction it’s headed.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3665</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63997]]></guid>
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      <title>Alec Ryrie, “Protestants: The Faith that Made the Modern World” (Viking, 2017)</title>
      <description>500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures.

Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod.

What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Apr 2017 11:00:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he tho...</itunes:subtitle>
      <itunes:summary>500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures.

Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod.

What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures.</p><p>
Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod.</p><p>
What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book <a href="http://www.amazon.com/dp/0670026166/?tag=newbooinhis-20">Protestants: The Faith that Made the Modern World</a> (Viking, 2017), <a href="https://www.dur.ac.uk/theology.religion/staff/profile/?id=5066">Alec Ryrie</a> offers answers. Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63800]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2184137272.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Benjamin Fondane, “Existential Monday” (NYRB Classics, 2016)</title>
      <description>Benjamin Fondane, a Franco-Romanian writer and contributor to the development of existential philosophy in the 1930s and 40s, is in the process of being rediscovered. His work has gained a new relevance in the contemporary period due in part to the way it anticipates some of the core themes and interests of critical theory, including the limits of rationality and subjectivity, and ideas about the ineffable and the impossible.

Until recently, few of Fondane’s writings, aside from his poetry, had been translated into English, despite a long-standing recognition of their importance to philosophical debates in the period, including by Fondane’s contemporaries, such as Lev Shestov and Albert Camus. A new collection entitled Existential Monday: Philosophical Essays edited and translated by Bruce Baugh and published by the New York Review of Books in 2016, aims to rectify this.

Professor Baugh, who teaches Philosophy at Thompson Rivers University in British Columbia, has written extensively on existential thought and continental philosophy, and is the author of French Hegel: From Surrealism to Postmodernism (Routledge, 2003). Professor Baugh’s work on Fondane will be of interest to a wide variety of readers seeking a better understanding of a thinker whose work invites consideration alongside his better known contemporaries Walter Benjamin and the early Levinas, among others.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 07 Apr 2017 10:20:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Benjamin Fondane, a Franco-Romanian writer and contributor to the development of existential philosophy in the 1930s and 40s, is in the process of being rediscovered. His work has gained a new relevance in the contemporary period due in part to the way...</itunes:subtitle>
      <itunes:summary>Benjamin Fondane, a Franco-Romanian writer and contributor to the development of existential philosophy in the 1930s and 40s, is in the process of being rediscovered. His work has gained a new relevance in the contemporary period due in part to the way it anticipates some of the core themes and interests of critical theory, including the limits of rationality and subjectivity, and ideas about the ineffable and the impossible.

Until recently, few of Fondane’s writings, aside from his poetry, had been translated into English, despite a long-standing recognition of their importance to philosophical debates in the period, including by Fondane’s contemporaries, such as Lev Shestov and Albert Camus. A new collection entitled Existential Monday: Philosophical Essays edited and translated by Bruce Baugh and published by the New York Review of Books in 2016, aims to rectify this.

Professor Baugh, who teaches Philosophy at Thompson Rivers University in British Columbia, has written extensively on existential thought and continental philosophy, and is the author of French Hegel: From Surrealism to Postmodernism (Routledge, 2003). Professor Baugh’s work on Fondane will be of interest to a wide variety of readers seeking a better understanding of a thinker whose work invites consideration alongside his better known contemporaries Walter Benjamin and the early Levinas, among others.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Benjamin Fondane, a Franco-Romanian writer and contributor to the development of existential philosophy in the 1930s and 40s, is in the process of being rediscovered. His work has gained a new relevance in the contemporary period due in part to the way it anticipates some of the core themes and interests of critical theory, including the limits of rationality and subjectivity, and ideas about the ineffable and the impossible.</p><p>
Until recently, few of Fondane’s writings, aside from his poetry, had been translated into English, despite a long-standing recognition of their importance to philosophical debates in the period, including by Fondane’s contemporaries, such as Lev Shestov and Albert Camus. A new collection entitled <a href="http://www.amazon.com/dp/159017898X/?tag=newbooinhis-20">Existential Monday: Philosophical Essays</a> edited and translated by <a href="http://kamino.tru.ca/experts/home/main/bio.html?id=bbaugh">Bruce Baugh</a> and published by the New York Review of Books in 2016, aims to rectify this.</p><p>
Professor Baugh, who teaches Philosophy at Thompson Rivers University in British Columbia, has written extensively on existential thought and continental philosophy, and is the author of French Hegel: From Surrealism to Postmodernism (Routledge, 2003). Professor Baugh’s work on Fondane will be of interest to a wide variety of readers seeking a better understanding of a thinker whose work invites consideration alongside his better known contemporaries Walter Benjamin and the early Levinas, among others.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4310</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63814]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8604925274.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Scott A. Mitchell, “Buddhism in America: Global Religion, Local Contexts” (Bloomsbury, 2016)</title>
      <description>Scott A. Mitchell‘s recent monograph, Buddhism in America: Global Religion, Local Contexts (Bloomsbury, 2016), provides a much-needed up-to-date overview of Buddhism in the United States. To tackle such a large topic, Mitchell draws on Thomas Tweeds work and approaches American Buddhism as comprising worldviews and sets of practices that are born of local circumstances but which can be firmly located within global cultural networks that extend far beyond the local and beyond America.

The book is usefully divided into three sections. In the first, Mitchell provides a short introduction to Buddhism and then discusses the history of Buddhism in the US up to around the 1960s. Here he also touches on the nineteenth-century European interest in Buddhism, on the ways in which US immigration policy influenced Buddhist demographics, and on the Zen boom of the 1950s. The second section presents a rich overview of Buddhism in the US, organized according to a tripartite distinction between Theravada traditions, East Asian Mahayana traditions, and Vajrayana traditions, including Japanese esoteric Buddhism. For anyone who wants to know who established what temple or group and when, this is essential reading. A third section then addresses a handful of themes or developments through which to examine American Buddhism more broadly. Here Mitchell sheds fresh light on a number of issues that will be familiar to anyone involved with Buddhism in the US. For example, he examines commercial uses of Buddhist ideas and imagery, but goes beyond characterizing such use as mere cultural appropriation for monetary ends by providing examples in which it is practicing Buddhists themselves who are behind the commercial use. Here he also looks at visual art and literature that straddles the border between Buddhist and non-Buddhist, thus bringing our attention to the gray areas in which readers notions of what is and is not Buddhism are challenged. Other topics addressed in this third section include issues around identity, pan-Buddhist and secular Buddhist movements, and various forms of socially-engaged Buddhism. In the interview we only touch on a few of these topics, and readers will have to pick up a copy for themselves to appreciate the full scope of this volume.

The book is in part designed to be used in the classroom, and each chapter is accompanied by a useful chapter overview, discussion questions, and a list for further reading. That being said, the book offers a wealth of information, and is thus a must-read for any scholar wanting to know about the history and current state of American Buddhism. Furthermore, written in clear prose as it is, the book can also be enjoyed by those without a prior understanding of Buddhism, and it will provide anyone who is interested with the most up-to-date and comprehensive account of American Buddhism currently available.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 02 Apr 2017 20:24:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Scott A. Mitchell‘s recent monograph, Buddhism in America: Global Religion, Local Contexts (Bloomsbury, 2016), provides a much-needed up-to-date overview of Buddhism in the United States. To tackle such a large topic,</itunes:subtitle>
      <itunes:summary>Scott A. Mitchell‘s recent monograph, Buddhism in America: Global Religion, Local Contexts (Bloomsbury, 2016), provides a much-needed up-to-date overview of Buddhism in the United States. To tackle such a large topic, Mitchell draws on Thomas Tweeds work and approaches American Buddhism as comprising worldviews and sets of practices that are born of local circumstances but which can be firmly located within global cultural networks that extend far beyond the local and beyond America.

The book is usefully divided into three sections. In the first, Mitchell provides a short introduction to Buddhism and then discusses the history of Buddhism in the US up to around the 1960s. Here he also touches on the nineteenth-century European interest in Buddhism, on the ways in which US immigration policy influenced Buddhist demographics, and on the Zen boom of the 1950s. The second section presents a rich overview of Buddhism in the US, organized according to a tripartite distinction between Theravada traditions, East Asian Mahayana traditions, and Vajrayana traditions, including Japanese esoteric Buddhism. For anyone who wants to know who established what temple or group and when, this is essential reading. A third section then addresses a handful of themes or developments through which to examine American Buddhism more broadly. Here Mitchell sheds fresh light on a number of issues that will be familiar to anyone involved with Buddhism in the US. For example, he examines commercial uses of Buddhist ideas and imagery, but goes beyond characterizing such use as mere cultural appropriation for monetary ends by providing examples in which it is practicing Buddhists themselves who are behind the commercial use. Here he also looks at visual art and literature that straddles the border between Buddhist and non-Buddhist, thus bringing our attention to the gray areas in which readers notions of what is and is not Buddhism are challenged. Other topics addressed in this third section include issues around identity, pan-Buddhist and secular Buddhist movements, and various forms of socially-engaged Buddhism. In the interview we only touch on a few of these topics, and readers will have to pick up a copy for themselves to appreciate the full scope of this volume.

The book is in part designed to be used in the classroom, and each chapter is accompanied by a useful chapter overview, discussion questions, and a list for further reading. That being said, the book offers a wealth of information, and is thus a must-read for any scholar wanting to know about the history and current state of American Buddhism. Furthermore, written in clear prose as it is, the book can also be enjoyed by those without a prior understanding of Buddhism, and it will provide anyone who is interested with the most up-to-date and comprehensive account of American Buddhism currently available.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.shin-ibs.edu/academics/faculty/scott-a-mitchell/">Scott A. Mitchell</a>‘s recent monograph, <a href="http://www.amazon.com/dp/1472581938/?tag=newbooinhis-20">Buddhism in America: Global Religion, Local Contexts </a>(Bloomsbury, 2016), provides a much-needed up-to-date overview of Buddhism in the United States. To tackle such a large topic, Mitchell draws on Thomas Tweeds work and approaches American Buddhism as comprising worldviews and sets of practices that are born of local circumstances but which can be firmly located within global cultural networks that extend far beyond the local and beyond America.</p><p>
The book is usefully divided into three sections. In the first, Mitchell provides a short introduction to Buddhism and then discusses the history of Buddhism in the US up to around the 1960s. Here he also touches on the nineteenth-century European interest in Buddhism, on the ways in which US immigration policy influenced Buddhist demographics, and on the Zen boom of the 1950s. The second section presents a rich overview of Buddhism in the US, organized according to a tripartite distinction between Theravada traditions, East Asian Mahayana traditions, and Vajrayana traditions, including Japanese esoteric Buddhism. For anyone who wants to know who established what temple or group and when, this is essential reading. A third section then addresses a handful of themes or developments through which to examine American Buddhism more broadly. Here Mitchell sheds fresh light on a number of issues that will be familiar to anyone involved with Buddhism in the US. For example, he examines commercial uses of Buddhist ideas and imagery, but goes beyond characterizing such use as mere cultural appropriation for monetary ends by providing examples in which it is practicing Buddhists themselves who are behind the commercial use. Here he also looks at visual art and literature that straddles the border between Buddhist and non-Buddhist, thus bringing our attention to the gray areas in which readers notions of what is and is not Buddhism are challenged. Other topics addressed in this third section include issues around identity, pan-Buddhist and secular Buddhist movements, and various forms of socially-engaged Buddhism. In the interview we only touch on a few of these topics, and readers will have to pick up a copy for themselves to appreciate the full scope of this volume.</p><p>
The book is in part designed to be used in the classroom, and each chapter is accompanied by a useful chapter overview, discussion questions, and a list for further reading. That being said, the book offers a wealth of information, and is thus a must-read for any scholar wanting to know about the history and current state of American Buddhism. Furthermore, written in clear prose as it is, the book can also be enjoyed by those without a prior understanding of Buddhism, and it will provide anyone who is interested with the most up-to-date and comprehensive account of American Buddhism currently available.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3620</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63723]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3880875672.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Raz Chen-Morris, “Measuring Shadows: Kepler’s Optics of Invisibility” (Penn State UP, 2016)</title>
      <description>Raz Chen-Morris‘s new book traces a significant and surprising notion through the work of Johannes Kepler: in order to account for real physical motions, one has to investigate artificially produced shadows and reflections. Measuring Shadows: Kepler’s Optics of Invisibility (The Pennsylvania State University Press, 2016) beautifully places Kepler’s optics into conversation with the art and literature of the period. It looks carefully at the crucial ways that changing notions of visibility set Kepler’s optics up as the cornerstone to his radical Copernican astronomy as Kepler made three moves that helped him bridge the visual gap between the heavens and its observers: (1) He defined light as a mathematical body, (2) He showed how instruments of observation could be manipulated mathematically to achieve exact representation of distant and almost invisible heavenly occurrences, and (3) He helped develop a new language for scientific observation by reformulating the relationship of mathematics to phenomena. In the course of his elegant analysis of how and why this all played out, Chen-Morris also guides readers through the relationships between Kepler’s ideas, Shakespeare’s writings, Renaissance painting, and more. Its a fascinating book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 29 Mar 2017 10:00:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Raz Chen-Morris‘s new book traces a significant and surprising notion through the work of Johannes Kepler: in order to account for real physical motions, one has to investigate artificially produced shadows and reflections.</itunes:subtitle>
      <itunes:summary>Raz Chen-Morris‘s new book traces a significant and surprising notion through the work of Johannes Kepler: in order to account for real physical motions, one has to investigate artificially produced shadows and reflections. Measuring Shadows: Kepler’s Optics of Invisibility (The Pennsylvania State University Press, 2016) beautifully places Kepler’s optics into conversation with the art and literature of the period. It looks carefully at the crucial ways that changing notions of visibility set Kepler’s optics up as the cornerstone to his radical Copernican astronomy as Kepler made three moves that helped him bridge the visual gap between the heavens and its observers: (1) He defined light as a mathematical body, (2) He showed how instruments of observation could be manipulated mathematically to achieve exact representation of distant and almost invisible heavenly occurrences, and (3) He helped develop a new language for scientific observation by reformulating the relationship of mathematics to phenomena. In the course of his elegant analysis of how and why this all played out, Chen-Morris also guides readers through the relationships between Kepler’s ideas, Shakespeare’s writings, Renaissance painting, and more. Its a fascinating book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.huji.ac.il/dataj/controller/ihoker/MOP-STAFF_LINK?sno=5392622&amp;Save_t=">Raz Chen-Morris</a>‘s new book traces a significant and surprising notion through the work of Johannes Kepler: in order to account for real physical motions, one has to investigate artificially produced shadows and reflections. <a href="http://www.amazon.com/dp/0271070986/?tag=newbooinhis-20">Measuring Shadows: Kepler’s Optics of Invisibility </a>(The Pennsylvania State University Press, 2016) beautifully places Kepler’s optics into conversation with the art and literature of the period. It looks carefully at the crucial ways that changing notions of visibility set Kepler’s optics up as the cornerstone to his radical Copernican astronomy as Kepler made three moves that helped him bridge the visual gap between the heavens and its observers: (1) He defined light as a mathematical body, (2) He showed how instruments of observation could be manipulated mathematically to achieve exact representation of distant and almost invisible heavenly occurrences, and (3) He helped develop a new language for scientific observation by reformulating the relationship of mathematics to phenomena. In the course of his elegant analysis of how and why this all played out, Chen-Morris also guides readers through the relationships between Kepler’s ideas, Shakespeare’s writings, Renaissance painting, and more. Its a fascinating book.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3757</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63610]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5073933181.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sarah Hammerschlag, “Broken Tablets: Levinas, Derrida, and the Literary Afterlife of Religion” (Columbia UP, 2016)</title>
      <description>In Broken Tablets: Levinas, Derrida, and the Literary Afterlife of Religion (Columbia University Press, 2016), Sarah Hammerschlag, Associate Professor of Religion and Literature at the University of Chicago Divinity School, explores the admiring and at times oppositional philosophical kinship between Emmanuel Levinas and Jacques Derrida, two of the France’s greatest 20th century philosophers. One fundamental aspect of the Levinas-Derrida relationship is each man’s relationship to his Jewish identity and to Jewish text and tradition. Professor Hammerschlag delves into the resonances and far-reaching effects this relationship has for religion writ large, as well as for philosophy, literature, ethics, and political theology.



David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of rabbinic midrash on the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Mar 2017 10:00:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Broken Tablets: Levinas, Derrida, and the Literary Afterlife of Religion (Columbia University Press, 2016), Sarah Hammerschlag, Associate Professor of Religion and Literature at the University of Chicago Divinity School,</itunes:subtitle>
      <itunes:summary>In Broken Tablets: Levinas, Derrida, and the Literary Afterlife of Religion (Columbia University Press, 2016), Sarah Hammerschlag, Associate Professor of Religion and Literature at the University of Chicago Divinity School, explores the admiring and at times oppositional philosophical kinship between Emmanuel Levinas and Jacques Derrida, two of the France’s greatest 20th century philosophers. One fundamental aspect of the Levinas-Derrida relationship is each man’s relationship to his Jewish identity and to Jewish text and tradition. Professor Hammerschlag delves into the resonances and far-reaching effects this relationship has for religion writ large, as well as for philosophy, literature, ethics, and political theology.



David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of rabbinic midrash on the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0231170599/?tag=newbooinhis-20">Broken Tablets: Levinas, Derrida, and the Literary Afterlife of Religion</a> (Columbia University Press, 2016), <a href="https://divinity.uchicago.edu/sarah-hammerschlag-0">Sarah Hammerschlag</a>, Associate Professor of Religion and Literature at the University of Chicago Divinity School, explores the admiring and at times oppositional philosophical kinship between Emmanuel Levinas and Jacques Derrida, two of the France’s greatest 20th century philosophers. One fundamental aspect of the Levinas-Derrida relationship is each man’s relationship to his Jewish identity and to Jewish text and tradition. Professor Hammerschlag delves into the resonances and far-reaching effects this relationship has for religion writ large, as well as for philosophy, literature, ethics, and political theology.</p><p>
</p><p>
David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of rabbinic midrash on the formation of Jewish cultural memory. He can be reached at <a href="mailto:davidg1@uchicago.edu">davidg1@uchicago.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1986</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63279]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4605512618.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Immerwahr, “Thinking Small: The United States and the Lure of Community Development” (Harvard UP, 2015)</title>
      <description>Modernization dominates development’s historiography. Historians characterize moments in development’s history–from the Tennessee Valley Authority to US-led “nation-building”in the Third World–as high-modernist attempts to industrialize, urbanize, bureaucratize, and centralize. Indeed, modernization and development have almost come to be synonymous in our historical imaginations. Daniel Immerwahr’s Thinking Small: The United States and the Lure of Community Development (Harvard University Press, 2015) shows that this is not the whole story.

Immerwahr, an assistant professor of history at Northwestern University, writes communitarianism back into the history of development. He traces a troubling history of how social scientists, policymakers, and civil servants were enamored of ideas of community development and how they tested these ideas in Indian villages, counterinsurgency campaigns in Southeast Asia, and the US war on poverty. Daniel makes important arguments about the mid-century ambivalence towards modernity, the global dimensions of domestic policy formation and the problematic appeal of community. Taking this story to the present, Daniel shows the limits of contemporary localist approaches to global inequality and makes his own profound and persuasive policy prescriptions. This fascinating book should be of interest to intellectual historians, diplomatic historians, historians of the global south, as well as development workers and anyone else engaged in debates about global poverty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Mar 2017 10:00:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Modernization dominates development’s historiography. Historians characterize moments in development’s history–from the Tennessee Valley Authority to US-led “nation-building”in the Third World–as high-modernist attempts to industrialize, urbanize,</itunes:subtitle>
      <itunes:summary>Modernization dominates development’s historiography. Historians characterize moments in development’s history–from the Tennessee Valley Authority to US-led “nation-building”in the Third World–as high-modernist attempts to industrialize, urbanize, bureaucratize, and centralize. Indeed, modernization and development have almost come to be synonymous in our historical imaginations. Daniel Immerwahr’s Thinking Small: The United States and the Lure of Community Development (Harvard University Press, 2015) shows that this is not the whole story.

Immerwahr, an assistant professor of history at Northwestern University, writes communitarianism back into the history of development. He traces a troubling history of how social scientists, policymakers, and civil servants were enamored of ideas of community development and how they tested these ideas in Indian villages, counterinsurgency campaigns in Southeast Asia, and the US war on poverty. Daniel makes important arguments about the mid-century ambivalence towards modernity, the global dimensions of domestic policy formation and the problematic appeal of community. Taking this story to the present, Daniel shows the limits of contemporary localist approaches to global inequality and makes his own profound and persuasive policy prescriptions. This fascinating book should be of interest to intellectual historians, diplomatic historians, historians of the global south, as well as development workers and anyone else engaged in debates about global poverty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Modernization dominates development’s historiography. Historians characterize moments in development’s history–from the Tennessee Valley Authority to US-led “nation-building”in the Third World–as high-modernist attempts to industrialize, urbanize, bureaucratize, and centralize. Indeed, modernization and development have almost come to be synonymous in our historical imaginations. Daniel Immerwahr’s <a href="http://www.amazon.com/dp/0674289943/?tag=newbooinhis-20">Thinking Small: The United States and the Lure of Community Development</a> (Harvard University Press, 2015) shows that this is not the whole story.</p><p>
<a href="http://faculty.wcas.northwestern.edu/daniel-immerwahr/">Immerwahr</a>, an assistant professor of history at Northwestern University, writes communitarianism back into the history of development. He traces a troubling history of how social scientists, policymakers, and civil servants were enamored of ideas of community development and how they tested these ideas in Indian villages, counterinsurgency campaigns in Southeast Asia, and the US war on poverty. Daniel makes important arguments about the mid-century ambivalence towards modernity, the global dimensions of domestic policy formation and the problematic appeal of community. Taking this story to the present, Daniel shows the limits of contemporary localist approaches to global inequality and makes his own profound and persuasive policy prescriptions. This fascinating book should be of interest to intellectual historians, diplomatic historians, historians of the global south, as well as development workers and anyone else engaged in debates about global poverty.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63334]]></guid>
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    <item>
      <title>Richard Weikart, “Hitler’s Religion: The Twisted Beliefs that Drove the Third Reich” (Regnery History, 2016)</title>
      <description>Trying to figure out what Hitler “really” thought about anything is difficult because he was–among many other things–a clever, opportunistic politician and a very prolix one at that. Over the course of his 20+ career he gave thousands of speeches, wrote two long books “explaining” (if that’s the right word) his beliefs, and offered endless monologues to his acolytes on every imaginable topic. He was always adjusting his message to his audience, the result–taken together–being a mass of contradictions. Hitler was, well, a professional dissembler.
 Hitler’s inconstancy is never more evident than in his talk about religion. Depending on which Hitler you pay attention to, you can find him sounding like a Christian or a Pagan, a Believer or an Atheist, a supporter of established religion and someone who wanted to obliterate it. What he said on religious topics always depended on whom he was talking to and, more generally, when he was talking. As Richard Weikart points out in his terrific book Hitler’s Religion: The Twisted Beliefs that Drove the Third Reich (Regnery History, 2016), you really have to pay close attention to context and timing if you want to uncover Hitler’s likely religious beliefs.
 And that’s exactly what Weikart does in Hitler’s Religion. In the effort, he destroys myths (that Hitler was a Christian of any sort) and proves what has only been suspected (that Hitler would have destroyed the established Churches had he won the war). Weikart’s prose is crystal clear and the book is wonderfully organized. This is an excellent, readable history. You should read it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Mar 2017 19:20:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Trying to figure out what Hitler “really” thought about anything is difficult because he was–among many other things–a clever, opportunistic politician and a very prolix one at that. Over the course of his 20+ career he gave thousands of speeches,</itunes:subtitle>
      <itunes:summary>Trying to figure out what Hitler “really” thought about anything is difficult because he was–among many other things–a clever, opportunistic politician and a very prolix one at that. Over the course of his 20+ career he gave thousands of speeches, wrote two long books “explaining” (if that’s the right word) his beliefs, and offered endless monologues to his acolytes on every imaginable topic. He was always adjusting his message to his audience, the result–taken together–being a mass of contradictions. Hitler was, well, a professional dissembler.
 Hitler’s inconstancy is never more evident than in his talk about religion. Depending on which Hitler you pay attention to, you can find him sounding like a Christian or a Pagan, a Believer or an Atheist, a supporter of established religion and someone who wanted to obliterate it. What he said on religious topics always depended on whom he was talking to and, more generally, when he was talking. As Richard Weikart points out in his terrific book Hitler’s Religion: The Twisted Beliefs that Drove the Third Reich (Regnery History, 2016), you really have to pay close attention to context and timing if you want to uncover Hitler’s likely religious beliefs.
 And that’s exactly what Weikart does in Hitler’s Religion. In the effort, he destroys myths (that Hitler was a Christian of any sort) and proves what has only been suspected (that Hitler would have destroyed the established Churches had he won the war). Weikart’s prose is crystal clear and the book is wonderfully organized. This is an excellent, readable history. You should read it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Trying to figure out what Hitler “really” thought about anything is difficult because he was–among many other things–a clever, opportunistic politician and a very prolix one at that. Over the course of his 20+ career he gave thousands of speeches, wrote two long books “explaining” (if that’s the right word) his beliefs, and offered endless monologues to his acolytes on every imaginable topic. He was always adjusting his message to his audience, the result–taken together–being a mass of contradictions. Hitler was, well, a professional dissembler.</p><p> Hitler’s inconstancy is never more evident than in his talk about religion. Depending on which Hitler you pay attention to, you can find him sounding like a Christian or a Pagan, a Believer or an Atheist, a supporter of established religion and someone who wanted to obliterate it. What he said on religious topics always depended on whom he was talking to and, more generally, when he was talking. As <a href="https://www.csustan.edu/history/Weikart">Richard Weikart</a> points out in his terrific book <a href="http://www.amazon.com/dp/1621575004/?tag=newbooinhis-20">Hitler’s Religion: The Twisted Beliefs that Drove the Third Reich</a> (Regnery History, 2016), you really have to pay close attention to context and timing if you want to uncover Hitler’s likely religious beliefs.</p><p> And that’s exactly what Weikart does in Hitler’s Religion. In the effort, he destroys myths (that Hitler was a Christian of any sort) and proves what has only been suspected (that Hitler would have destroyed the established Churches had he won the war). Weikart’s prose is crystal clear and the book is wonderfully organized. This is an excellent, readable history. You should read it.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3757</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63248]]></guid>
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    <item>
      <title>Molly Worthen, “Apostles of Reason: The Crisis of Authority in American Evangelicalism” (Oxford UP, 2014)</title>
      <description>Beginning with a network of reformed figures that orbited around Billy Graham, from J. Howard Pew’s money to Carl Henry’s passion for cultural esteem, Molly Worthen’s Apostles of Reason: The Crisis of Authority in American Evangelicalism (Oxford University Press, 2014) details the early history of institutions like the magazine Christianity Today, the Evangelical Theological Society, Fuller Theological Seminary and many other academic and cultural meeting grounds for white American protestants who wanted to rehabilitate the intellectual reputation of their traditions and win souls, and the culture, for Christ.

With the close of World War II, the Cold War emerging, and battles over ideology commanding center stage in the American imaginary, Christian leaders in reformed protestant denominations set out to reverse the isolationist posture of fundamentalism and actively engaged the elements of western culture they opposed. Negotiating the idea of a “Christian Worldview” into a position of cultural power that laid the groundwork for the moral majority, these champions of a new protestant attitude toward the world outside church doors exerted their first influence on their nearest neighbors: fellow protestants in Mennonite, Methodist, and Pentecostal traditions. As the questions that troubled fundamentalist thinkers made inroads in these communities as well, thoughtful leaders from many American protestant communities came to be united by the struggles that were shared across the differences in history, doctrine, and practice that had previously held them apart.

With rare attention to the ways in which the central ideas behind evangelicalism shifted as they were adopted by leaders across protestant faiths, Worthen creates a remarkably clear and nuanced view of the variety of white evangelicalisms. Closing with internal critiques from scholars like Mark Noll on the ways in which history, tradition, and authority are employed in intradenominational politicking and ongoing efforts to expand the borders of evangelicalism through church growth and culture war, Apostles of Reason presents a marvelously deft and cogent intellectual history of a powerful and dynamic force in American life through the twentieth century and to the present.



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Mar 2017 19:16:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Beginning with a network of reformed figures that orbited around Billy Graham, from J. Howard Pew’s money to Carl Henry’s passion for cultural esteem, Molly Worthen’s Apostles of Reason: The Crisis of Authority in American Evangelicalism (Oxford Univer...</itunes:subtitle>
      <itunes:summary>Beginning with a network of reformed figures that orbited around Billy Graham, from J. Howard Pew’s money to Carl Henry’s passion for cultural esteem, Molly Worthen’s Apostles of Reason: The Crisis of Authority in American Evangelicalism (Oxford University Press, 2014) details the early history of institutions like the magazine Christianity Today, the Evangelical Theological Society, Fuller Theological Seminary and many other academic and cultural meeting grounds for white American protestants who wanted to rehabilitate the intellectual reputation of their traditions and win souls, and the culture, for Christ.

With the close of World War II, the Cold War emerging, and battles over ideology commanding center stage in the American imaginary, Christian leaders in reformed protestant denominations set out to reverse the isolationist posture of fundamentalism and actively engaged the elements of western culture they opposed. Negotiating the idea of a “Christian Worldview” into a position of cultural power that laid the groundwork for the moral majority, these champions of a new protestant attitude toward the world outside church doors exerted their first influence on their nearest neighbors: fellow protestants in Mennonite, Methodist, and Pentecostal traditions. As the questions that troubled fundamentalist thinkers made inroads in these communities as well, thoughtful leaders from many American protestant communities came to be united by the struggles that were shared across the differences in history, doctrine, and practice that had previously held them apart.

With rare attention to the ways in which the central ideas behind evangelicalism shifted as they were adopted by leaders across protestant faiths, Worthen creates a remarkably clear and nuanced view of the variety of white evangelicalisms. Closing with internal critiques from scholars like Mark Noll on the ways in which history, tradition, and authority are employed in intradenominational politicking and ongoing efforts to expand the borders of evangelicalism through church growth and culture war, Apostles of Reason presents a marvelously deft and cogent intellectual history of a powerful and dynamic force in American life through the twentieth century and to the present.



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beginning with a network of reformed figures that orbited around Billy Graham, from J. Howard Pew’s money to Carl Henry’s passion for cultural esteem, <a href="http://history.unc.edu/people/faculty/molly-worthen/">Molly Worthen’s</a> <a href="http://www.amazon.com/dp/0190630515/?tag=newbooinhis-20">Apostles of Reason: The Crisis of Authority in American Evangelicalism</a> (Oxford University Press, 2014) details the early history of institutions like the magazine Christianity Today, the Evangelical Theological Society, Fuller Theological Seminary and many other academic and cultural meeting grounds for white American protestants who wanted to rehabilitate the intellectual reputation of their traditions and win souls, and the culture, for Christ.</p><p>
With the close of World War II, the Cold War emerging, and battles over ideology commanding center stage in the American imaginary, Christian leaders in reformed protestant denominations set out to reverse the isolationist posture of fundamentalism and actively engaged the elements of western culture they opposed. Negotiating the idea of a “Christian Worldview” into a position of cultural power that laid the groundwork for the moral majority, these champions of a new protestant attitude toward the world outside church doors exerted their first influence on their nearest neighbors: fellow protestants in Mennonite, Methodist, and Pentecostal traditions. As the questions that troubled fundamentalist thinkers made inroads in these communities as well, thoughtful leaders from many American protestant communities came to be united by the struggles that were shared across the differences in history, doctrine, and practice that had previously held them apart.</p><p>
With rare attention to the ways in which the central ideas behind evangelicalism shifted as they were adopted by leaders across protestant faiths, Worthen creates a remarkably clear and nuanced view of the variety of white evangelicalisms. Closing with internal critiques from scholars like Mark Noll on the ways in which history, tradition, and authority are employed in intradenominational politicking and ongoing efforts to expand the borders of evangelicalism through church growth and culture war, Apostles of Reason presents a marvelously deft and cogent intellectual history of a powerful and dynamic force in American life through the twentieth century and to the present.</p><p>
</p><p>
Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at <a href="https://carlnellis.wordpress.com/">carlnellis.wordpress.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4070</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63235]]></guid>
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      <title>Meredith K. Ray, “Margherita Sarrocchi’s Letters to Galileo: Astronomy, Astrology, and Poetics in 17th-Century Italy” (Palgrave Macmillan, 2016)</title>
      <description>Meredith K. Ray’s new book contextualizes and translates a range of seventeenth-century letters, mostly between Margherita Sarrocchi (1560-1617) and Galileo Galilei (1564-1642), that collectively offer a fascinating window into the correspondence of two brilliant early modern writers and intellectuals. Margherita Sarrocchi’s Letters to Galileo: Astronomy, Astrology, and Poetics in Seventeenth-Century Italy (Palgrave Macmillan, 2016) traces the relationship between Sarrocchi, a Naples-born writer, famous for her salons and for writing an epic poem that emphasized the significance of women as knowers of the natural world, with Galileo. The letters feature three major themes: Sarrocchi consulting Galileo for writerly advice as she revised her epic poem, Sarrocchi’s efforts to defend Galileo’s discoveries to the scientific community in Italy, and Sarrocchi and Galileo’s shared interest in judicial astrology and natal charts or nativities. The slim volume will be a resource not just for readers and researchers but also for classroom discussion, where the letters could serve as great primary sources to feature in a number of course contexts. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Mar 2017 10:00:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Meredith K. Ray’s new book contextualizes and translates a range of seventeenth-century letters, mostly between Margherita Sarrocchi (1560-1617) and Galileo Galilei (1564-1642), that collectively offer a fascinating window into the correspondence of tw...</itunes:subtitle>
      <itunes:summary>Meredith K. Ray’s new book contextualizes and translates a range of seventeenth-century letters, mostly between Margherita Sarrocchi (1560-1617) and Galileo Galilei (1564-1642), that collectively offer a fascinating window into the correspondence of two brilliant early modern writers and intellectuals. Margherita Sarrocchi’s Letters to Galileo: Astronomy, Astrology, and Poetics in Seventeenth-Century Italy (Palgrave Macmillan, 2016) traces the relationship between Sarrocchi, a Naples-born writer, famous for her salons and for writing an epic poem that emphasized the significance of women as knowers of the natural world, with Galileo. The letters feature three major themes: Sarrocchi consulting Galileo for writerly advice as she revised her epic poem, Sarrocchi’s efforts to defend Galileo’s discoveries to the scientific community in Italy, and Sarrocchi and Galileo’s shared interest in judicial astrology and natal charts or nativities. The slim volume will be a resource not just for readers and researchers but also for classroom discussion, where the letters could serve as great primary sources to feature in a number of course contexts. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.dllc.udel.edu/staff-members/meredith-k-ray/">Meredith K. Ray’s</a> new book contextualizes and translates a range of seventeenth-century letters, mostly between Margherita Sarrocchi (1560-1617) and Galileo Galilei (1564-1642), that collectively offer a fascinating window into the correspondence of two brilliant early modern writers and intellectuals. <a href="http://www.amazon.com/dp/1137597690/?tag=newbooinhis-20">Margherita Sarrocchi’s Letters to Galileo: Astronomy, Astrology, and Poetics in Seventeenth-Century Italy </a>(Palgrave Macmillan, 2016) traces the relationship between Sarrocchi, a Naples-born writer, famous for her salons and for writing an epic poem that emphasized the significance of women as knowers of the natural world, with Galileo. The letters feature three major themes: Sarrocchi consulting Galileo for writerly advice as she revised her epic poem, Sarrocchi’s efforts to defend Galileo’s discoveries to the scientific community in Italy, and Sarrocchi and Galileo’s shared interest in judicial astrology and natal charts or nativities. The slim volume will be a resource not just for readers and researchers but also for classroom discussion, where the letters could serve as great primary sources to feature in a number of course contexts. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3670</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63004]]></guid>
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    <item>
      <title>Li Zhi, “A Book To Burn And A Book To Keep (Hidden): Selected Writings” (Columbia UP, 2016)</title>
      <description>Rivi Handler-Spitz, Pauline C. Lee, and Haun Saussy have created a wonderful resource for readers, researchers, students, and teachers alike. A Book To Burn And A Book To Keep (Hidden): Selected Writings (Columbia University Press, 2016) collects and translates a range of works by Li Zhi, a fascinating and significant figure in the history of China and its literatures. His most famous books, A Book to Burn (likely first pub in 1590) and Another Book to Burn (first published posthumously in 1618), make up the focus of the work translated for this volume, which also includes other materials. In the course of our conversation we talked both about the volume and its wonderful collected contents, and also about practices of and approaches to translation more generally.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Mar 2017 22:56:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rivi Handler-Spitz, Pauline C. Lee, and Haun Saussy have created a wonderful resource for readers, researchers, students, and teachers alike. A Book To Burn And A Book To Keep (Hidden): Selected Writings (Columbia University Press,</itunes:subtitle>
      <itunes:summary>Rivi Handler-Spitz, Pauline C. Lee, and Haun Saussy have created a wonderful resource for readers, researchers, students, and teachers alike. A Book To Burn And A Book To Keep (Hidden): Selected Writings (Columbia University Press, 2016) collects and translates a range of works by Li Zhi, a fascinating and significant figure in the history of China and its literatures. His most famous books, A Book to Burn (likely first pub in 1590) and Another Book to Burn (first published posthumously in 1618), make up the focus of the work translated for this volume, which also includes other materials. In the course of our conversation we talked both about the volume and its wonderful collected contents, and also about practices of and approaches to translation more generally.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rivi Handler-Spitz, Pauline C. Lee, and Haun Saussy have created a wonderful resource for readers, researchers, students, and teachers alike. <a href="http://www.amazon.com/dp/0231166133/?tag=newbooinhis-20">A Book To Burn And A Book To Keep (Hidden): Selected Writings </a>(Columbia University Press, 2016) collects and translates a range of works by Li Zhi, a fascinating and significant figure in the history of China and its literatures. His most famous books, A Book to Burn (likely first pub in 1590) and Another Book to Burn (first published posthumously in 1618), make up the focus of the work translated for this volume, which also includes other materials. In the course of our conversation we talked both about the volume and its wonderful collected contents, and also about practices of and approaches to translation more generally.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4080</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63002]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1812333537.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Daniel Magaziner, “The Art of Life in South Africa” (Ohio University Press, 2016)</title>
      <description>Daniel Magaziner’s latest book, The Art of Life in South Africa (Ohio University Press, 2016, and UKZN Press, 2017), is a welcome addition to the intellectual history of South Africa. Rich in color images and documentary history, The Art of Life tells the story of African art in white apartheid South Africa, juxtaposing the beauty of an ordinary life well lived, against the random cruelty of the apartheid state.

The book follows the story of the Ndaleni Art School in modern-day KwaZulu-Natal from 1952 until its closing in 1981. The school was set up to teach the art teachers of the Bantu education system, but in doing so, it opened up the student’s lives to more complex discussions of creativity, beauty and resilience. Magaziner sets up the tale by spinning the individual lives against the opposing pressures of both the apartheid state and the black consciousness movement. On the one side, rigid oppression, and on the other, the push to fight apartheid or be deemed a collaborator.

The individual stories of former Ndaleni students force the reader to see beyond the black and white of these opposing narratives. The people profiled chose to lead fulfilled lives, not because they were defying apartheid, but because their only choice was to simply live. The book is, at its heart, a human story, set against the backdrop of apartheid.



Erin Freas-Smith, Ph.D can be reached at efreassmith@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Feb 2017 22:35:30 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Daniel Magaziner’s latest book, The Art of Life in South Africa (Ohio University Press, 2016, and UKZN Press, 2017), is a welcome addition to the intellectual history of South Africa. Rich in color images and documentary history,</itunes:subtitle>
      <itunes:summary>Daniel Magaziner’s latest book, The Art of Life in South Africa (Ohio University Press, 2016, and UKZN Press, 2017), is a welcome addition to the intellectual history of South Africa. Rich in color images and documentary history, The Art of Life tells the story of African art in white apartheid South Africa, juxtaposing the beauty of an ordinary life well lived, against the random cruelty of the apartheid state.

The book follows the story of the Ndaleni Art School in modern-day KwaZulu-Natal from 1952 until its closing in 1981. The school was set up to teach the art teachers of the Bantu education system, but in doing so, it opened up the student’s lives to more complex discussions of creativity, beauty and resilience. Magaziner sets up the tale by spinning the individual lives against the opposing pressures of both the apartheid state and the black consciousness movement. On the one side, rigid oppression, and on the other, the push to fight apartheid or be deemed a collaborator.

The individual stories of former Ndaleni students force the reader to see beyond the black and white of these opposing narratives. The people profiled chose to lead fulfilled lives, not because they were defying apartheid, but because their only choice was to simply live. The book is, at its heart, a human story, set against the backdrop of apartheid.



Erin Freas-Smith, Ph.D can be reached at efreassmith@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.yale.edu/people/daniel-magaziner">Daniel Magaziner’s</a> latest book, <a href="http://www.amazon.com/dp/0821422529/?tag=newbooinhis-20">The Art of Life in South Africa</a> (Ohio University Press, 2016, and <a href="http://www.ukzn.ac.za/">UKZN Press</a>, 2017), is a welcome addition to the intellectual history of South Africa. Rich in color images and documentary history, The Art of Life tells the story of African art in white apartheid South Africa, juxtaposing the beauty of an ordinary life well lived, against the random cruelty of the apartheid state.</p><p>
The book follows the story of the Ndaleni Art School in modern-day KwaZulu-Natal from 1952 until its closing in 1981. The school was set up to teach the art teachers of the Bantu education system, but in doing so, it opened up the student’s lives to more complex discussions of creativity, beauty and resilience. Magaziner sets up the tale by spinning the individual lives against the opposing pressures of both the apartheid state and the black consciousness movement. On the one side, rigid oppression, and on the other, the push to fight apartheid or be deemed a collaborator.</p><p>
The individual stories of former Ndaleni students force the reader to see beyond the black and white of these opposing narratives. The people profiled chose to lead fulfilled lives, not because they were defying apartheid, but because their only choice was to simply live. The book is, at its heart, a human story, set against the backdrop of apartheid.</p><p>
</p><p>
Erin Freas-Smith, Ph.D can be reached at <a href="mailto:efreassmith@gmail.com">efreassmith@gmail.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3365</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62785]]></guid>
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    <item>
      <title>Mark Glickman, “Stolen Words: The Nazi Plunder of Jewish Books” (The Jewish Publication Society, 2016)</title>
      <description>In Stolen Words: The Nazi Plunder of Jewish Books (The Jewish Publication Society, 2016), Rabbi Mark Glickman, of Temple Bnai Tikvah in Calgary, examines the massive theft of Jewish books by the Nazis. He offers a compelling account of the history of Jewish books in Europe, the place of Jewish books and culture in Nazi ideology and Jewish efforts to save these books during the Holocaust and rescue and redistribute them after the war. This book is a highly readable contribution, which should bring this little known history to a wide audience.



Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Feb 2017 21:54:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Stolen Words: The Nazi Plunder of Jewish Books (The Jewish Publication Society, 2016), Rabbi Mark Glickman, of Temple Bnai Tikvah in Calgary, examines the massive theft of Jewish books by the Nazis. He offers a compelling account of the history of J...</itunes:subtitle>
      <itunes:summary>In Stolen Words: The Nazi Plunder of Jewish Books (The Jewish Publication Society, 2016), Rabbi Mark Glickman, of Temple Bnai Tikvah in Calgary, examines the massive theft of Jewish books by the Nazis. He offers a compelling account of the history of Jewish books in Europe, the place of Jewish books and culture in Nazi ideology and Jewish efforts to save these books during the Holocaust and rescue and redistribute them after the war. This book is a highly readable contribution, which should bring this little known history to a wide audience.



Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0827612087/?tag=newbooinhis-20">Stolen Words: The Nazi Plunder of Jewish Books</a> (<a href="https://jps.org/books/stolen-words/">The Jewish Publication Society</a>, 2016), <a href="http://templebnaitikvah.org/2565-2/">Rabbi Mark Glickman</a>, of Temple Bnai Tikvah in Calgary, examines the massive theft of Jewish books by the Nazis. He offers a compelling account of the history of Jewish books in Europe, the place of Jewish books and culture in Nazi ideology and Jewish efforts to save these books during the Holocaust and rescue and redistribute them after the war. This book is a highly readable contribution, which should bring this little known history to a wide audience.</p><p>
</p><p>
Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at <a href="mailto:kaiser@student.unimelb.edu.au">kaiser@student.unimelb.edu.au</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2170</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62759]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9541372694.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ferenc Laczo, “Hungarian Jews in the Age of Genocide:  An Intellectual History, 1929-1948” (Brill, 2016)</title>
      <description>For non-specialists, the Holocaust in Hungary is a history both familiar and murky. Many Americans have read memoirs like Elie Wiesel’s Night and Judith Magyar Isaacson’s Seeds of Sarah in high school or college and have some sense of their experience. But the actual history of Hungary and the Holocaust remains opaque.

Ferenc Laczo aims to change this. Laczo, an associate professor of history at Maastricht University, has produced a fascinating examination of a series of dialogues unfamiliar to most historians. His new book Hungarian Jews in the Age of Genocide: An Intellectual History (Brill, 2016) examines the Jewish community in Hungary and how their ideas of themselves and their place in Hungary changed during the war. He begins in the 1930s, with Jewish thinkers wrestling with traditional questions of identity and inclusion in the context of authoritarian government in Hungary and the rise of the Nazis in Germany. He then moves to a close reading of memories of the Holocaust in Hungary, taking advantage of sources unknown or unusable by scholars without Magyar. He concludes with a fascinating explanation of attempts in 1946 and 1947 by Jewish survivors in Hungary to explain and understand what they had just witnessed and experienced. The latter chapter alone offers a new perspective on immediate responses to the Holocaust.

This book alone won’t satisfy your desire for a thorough understanding of Hungary and the Holocaust. For that, you’ll need to read the works of Randolph Braham, Tim Cole, Zoltan Vagi, Laszlo Csosz and others. But you’ll almost certainly understand the experience the efforts of Jewish thinkers to understand their own lives much better than you did before you read the book.



Kelly McFall is Associate Professor of History at Newman University in Wichita Kansas, where he directs the Honors Program. He is particularly interested in the question of how to teach about the history of genocides and mass atrocities and has written a module in the Reacting to the Past series about the UNs debate over whether to intervene in Rwanda in 1994.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 15 Feb 2017 11:00:16 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For non-specialists, the Holocaust in Hungary is a history both familiar and murky. Many Americans have read memoirs like Elie Wiesel’s Night and Judith Magyar Isaacson’s Seeds of Sarah in high school or college and have some sense of their experience....</itunes:subtitle>
      <itunes:summary>For non-specialists, the Holocaust in Hungary is a history both familiar and murky. Many Americans have read memoirs like Elie Wiesel’s Night and Judith Magyar Isaacson’s Seeds of Sarah in high school or college and have some sense of their experience. But the actual history of Hungary and the Holocaust remains opaque.

Ferenc Laczo aims to change this. Laczo, an associate professor of history at Maastricht University, has produced a fascinating examination of a series of dialogues unfamiliar to most historians. His new book Hungarian Jews in the Age of Genocide: An Intellectual History (Brill, 2016) examines the Jewish community in Hungary and how their ideas of themselves and their place in Hungary changed during the war. He begins in the 1930s, with Jewish thinkers wrestling with traditional questions of identity and inclusion in the context of authoritarian government in Hungary and the rise of the Nazis in Germany. He then moves to a close reading of memories of the Holocaust in Hungary, taking advantage of sources unknown or unusable by scholars without Magyar. He concludes with a fascinating explanation of attempts in 1946 and 1947 by Jewish survivors in Hungary to explain and understand what they had just witnessed and experienced. The latter chapter alone offers a new perspective on immediate responses to the Holocaust.

This book alone won’t satisfy your desire for a thorough understanding of Hungary and the Holocaust. For that, you’ll need to read the works of Randolph Braham, Tim Cole, Zoltan Vagi, Laszlo Csosz and others. But you’ll almost certainly understand the experience the efforts of Jewish thinkers to understand their own lives much better than you did before you read the book.



Kelly McFall is Associate Professor of History at Newman University in Wichita Kansas, where he directs the Honors Program. He is particularly interested in the question of how to teach about the history of genocides and mass atrocities and has written a module in the Reacting to the Past series about the UNs debate over whether to intervene in Rwanda in 1994.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For non-specialists, the Holocaust in Hungary is a history both familiar and murky. Many Americans have read memoirs like Elie Wiesel’s Night and Judith Magyar Isaacson’s Seeds of Sarah in high school or college and have some sense of their experience. But the actual history of Hungary and the Holocaust remains opaque.</p><p>
<a href="https://www.maastrichtuniversity.nl/f.laczo">Ferenc Laczo </a>aims to change this. Laczo, an associate professor of history at Maastricht University, has produced a fascinating examination of a series of dialogues unfamiliar to most historians. His new book <a href="http://www.amazon.com/dp/900432464X/?tag=newbooinhis-20">Hungarian Jews in the Age of Genocide: An Intellectual History </a>(<a href="http://www.brill.com/products/book/hungarian-jews-age-genocide">Brill</a>, 2016) examines the Jewish community in Hungary and how their ideas of themselves and their place in Hungary changed during the war. He begins in the 1930s, with Jewish thinkers wrestling with traditional questions of identity and inclusion in the context of authoritarian government in Hungary and the rise of the Nazis in Germany. He then moves to a close reading of memories of the Holocaust in Hungary, taking advantage of sources unknown or unusable by scholars without Magyar. He concludes with a fascinating explanation of attempts in 1946 and 1947 by Jewish survivors in Hungary to explain and understand what they had just witnessed and experienced. The latter chapter alone offers a new perspective on immediate responses to the Holocaust.</p><p>
This book alone won’t satisfy your desire for a thorough understanding of Hungary and the Holocaust. For that, you’ll need to read the works of Randolph Braham, Tim Cole, Zoltan Vagi, Laszlo Csosz and others. But you’ll almost certainly understand the experience the efforts of Jewish thinkers to understand their own lives much better than you did before you read the book.</p><p>
</p><p>
Kelly McFall is Associate Professor of History at Newman University in Wichita Kansas, where he directs the Honors Program. He is particularly interested in the question of how to teach about the history of genocides and mass atrocities and has written a module in the Reacting to the Past series about the UNs debate over whether to intervene in Rwanda in 1994.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3915</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62682]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4240336446.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Rosen and Aaron Santesso, “The Watchman in Pieces: Surveillance, Literature, and Liberal Personhood” (Yale UP, 2013)</title>
      <description>“Surveillance and literature, as kindred practices, have light to shed on each other.”

When David Rosen and Aaron Santesso considered the discipline of surveillance studies in the wake of the attacks on September 11, 2001, they saw contributions from political scientists, sociologists, legal scholars, and engineers, but found that “the distinctive and necessary contribution of the humanities as such to this conversation” had “largely gone unarticulated” (5). The Watchman in Pieces: Surveillance, Literature, and Liberal Personhood (Yale University Press, 2013) is a wide ranging, deeply researched, and compellingly argued corrective to that lacuna that places humanistic thought, and in particular literary history, in complex and satisfying conversation with the disciplines working to theorize surveillance for our moment.

Arguing that “the ultimate target of all surveillance activity: the individual self” is best approached as a knot of questions rather than a stable given, Rosen and Santesso offer an account of “the ways that conceptions of selfhood have changed over time” (8). Working across modes and genres, their argument spans from the early modern period to the present day, along the way challenging current discussions of the role of literature in culture and the myth of interpretive competence that lies behind much thinking about surveillance.

Through careful examination of diverse texts, from Locke’s Essay on Toleration through Orwell’s oeuvre and Tolkien’s novels to Enemy of the State and other films from our own era, Rosen and Santesso demonstrate that the “hermeneutic problems of surveillance are also literary problems” (13). Engaging thinkers who have attempted to grapple with the power of narrative to shape our lives–Swift, Bentham, Mill, Weber, Adorno, Habermas, Foucault, Baudrillard, and others–Rosen and Santesso essentially set out to rethink modernity, exploring “the effects that fiction has on reality,” and finally offering us a new way of understanding how and why we watch and read our neighbors (9).



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 09 Feb 2017 17:38:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“Surveillance and literature, as kindred practices, have light to shed on each other.” When David Rosen and Aaron Santesso considered the discipline of surveillance studies in the wake of the attacks on September 11, 2001,</itunes:subtitle>
      <itunes:summary>“Surveillance and literature, as kindred practices, have light to shed on each other.”

When David Rosen and Aaron Santesso considered the discipline of surveillance studies in the wake of the attacks on September 11, 2001, they saw contributions from political scientists, sociologists, legal scholars, and engineers, but found that “the distinctive and necessary contribution of the humanities as such to this conversation” had “largely gone unarticulated” (5). The Watchman in Pieces: Surveillance, Literature, and Liberal Personhood (Yale University Press, 2013) is a wide ranging, deeply researched, and compellingly argued corrective to that lacuna that places humanistic thought, and in particular literary history, in complex and satisfying conversation with the disciplines working to theorize surveillance for our moment.

Arguing that “the ultimate target of all surveillance activity: the individual self” is best approached as a knot of questions rather than a stable given, Rosen and Santesso offer an account of “the ways that conceptions of selfhood have changed over time” (8). Working across modes and genres, their argument spans from the early modern period to the present day, along the way challenging current discussions of the role of literature in culture and the myth of interpretive competence that lies behind much thinking about surveillance.

Through careful examination of diverse texts, from Locke’s Essay on Toleration through Orwell’s oeuvre and Tolkien’s novels to Enemy of the State and other films from our own era, Rosen and Santesso demonstrate that the “hermeneutic problems of surveillance are also literary problems” (13). Engaging thinkers who have attempted to grapple with the power of narrative to shape our lives–Swift, Bentham, Mill, Weber, Adorno, Habermas, Foucault, Baudrillard, and others–Rosen and Santesso essentially set out to rethink modernity, exploring “the effects that fiction has on reality,” and finally offering us a new way of understanding how and why we watch and read our neighbors (9).



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Surveillance and literature, as kindred practices, have light to shed on each other.”</p><p>
When <a href="http://internet2.trincoll.edu/facProfiles/Default.aspx?fid=1019369">David Rosen</a> and <a href="http://www.iac.gatech.edu/people/faculty/santesso">Aaron Santesso</a> considered the discipline of surveillance studies in the wake of the attacks on September 11, 2001, they saw contributions from political scientists, sociologists, legal scholars, and engineers, but found that “the distinctive and necessary contribution of the humanities as such to this conversation” had “largely gone unarticulated” (5). <a href="http://www.amazon.com/dp/0300155417/?tag=newbooinhis-20">The Watchman in Pieces: Surveillance, Literature, and Liberal Personhood</a> (Yale University Press, 2013) is a wide ranging, deeply researched, and compellingly argued corrective to that lacuna that places humanistic thought, and in particular literary history, in complex and satisfying conversation with the disciplines working to theorize surveillance for our moment.</p><p>
Arguing that “the ultimate target of all surveillance activity: the individual self” is best approached as a knot of questions rather than a stable given, Rosen and Santesso offer an account of “the ways that conceptions of selfhood have changed over time” (8). Working across modes and genres, their argument spans from the early modern period to the present day, along the way challenging current discussions of the role of literature in culture and the myth of interpretive competence that lies behind much thinking about surveillance.</p><p>
Through careful examination of diverse texts, from Locke’s Essay on Toleration through Orwell’s oeuvre and Tolkien’s novels to Enemy of the State and other films from our own era, Rosen and Santesso demonstrate that the “hermeneutic problems of surveillance are also literary problems” (13). Engaging thinkers who have attempted to grapple with the power of narrative to shape our lives–Swift, Bentham, Mill, Weber, Adorno, Habermas, Foucault, Baudrillard, and others–Rosen and Santesso essentially set out to rethink modernity, exploring “the effects that fiction has on reality,” and finally offering us a new way of understanding how and why we watch and read our neighbors (9).</p><p>
</p><p>
Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at <a href="https://carlnellis.wordpress.com./">carlnellis.wordpress.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4066</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62604]]></guid>
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    </item>
    <item>
      <title>Richard Crockatt, “Einstein and Twentieth-Century Politics: A Salutary Moral Influence,” (Oxford UP, 2016)</title>
      <description>Richard Crockatt is an Emeritus Professor in the School of American Studies at the University of East Anglia. His book, Einstein &amp; Twentieth-Century Politics: ‘A Salutary Moral Influence‘ (Oxford University Press, 2016), is an intellectual biography of Einstein’s political thought. As one the most compelling figures of the twentieth century, Einstein first gained public attention for his scientific theories placing him on the world stage. Developing a broad network of liberal internationalists he had the opportunity to speak for and support some of the most critical political issues of his day. Crockatt follows him through his early days and his connections with men like Bertrand Russell, H.G. Wells and Albert Schweitzer that shaped his thought as a global public intellectual. From his position of professional influence and personal charm, he worked on behalf of pacifism, Zionism, world government, freedom, and against the arms race. Einstein’s positions emerged from deep moral conviction yet his thought remained complex, non-dogmatic and at times seemingly contradictory. Crockatt has captured the deep moral sensibility and agile political mind of a scientist who exercised “a salutary moral influence.”



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project, tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation, is forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 01 Feb 2017 20:51:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richard Crockatt is an Emeritus Professor in the School of American Studies at the University of East Anglia. His book, Einstein &amp; Twentieth-Century Politics: ‘A Salutary Moral Influence‘ (Oxford University Press, 2016),</itunes:subtitle>
      <itunes:summary>Richard Crockatt is an Emeritus Professor in the School of American Studies at the University of East Anglia. His book, Einstein &amp; Twentieth-Century Politics: ‘A Salutary Moral Influence‘ (Oxford University Press, 2016), is an intellectual biography of Einstein’s political thought. As one the most compelling figures of the twentieth century, Einstein first gained public attention for his scientific theories placing him on the world stage. Developing a broad network of liberal internationalists he had the opportunity to speak for and support some of the most critical political issues of his day. Crockatt follows him through his early days and his connections with men like Bertrand Russell, H.G. Wells and Albert Schweitzer that shaped his thought as a global public intellectual. From his position of professional influence and personal charm, he worked on behalf of pacifism, Zionism, world government, freedom, and against the arms race. Einstein’s positions emerged from deep moral conviction yet his thought remained complex, non-dogmatic and at times seemingly contradictory. Crockatt has captured the deep moral sensibility and agile political mind of a scientist who exercised “a salutary moral influence.”



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project, tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation, is forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.uea.ac.uk/american-studies/people/profile/r-crockatt">Richard Crockatt</a> is an Emeritus Professor in the School of American Studies at the University of East Anglia. His book, <a href="http://www.amazon.com/dp/0198785496/?tag=newbooinhis-20">Einstein &amp; Twentieth-Century Politics: ‘A Salutary Moral Influence</a>‘ (Oxford University Press, 2016), is an intellectual biography of Einstein’s political thought. As one the most compelling figures of the twentieth century, Einstein first gained public attention for his scientific theories placing him on the world stage. Developing a broad network of liberal internationalists he had the opportunity to speak for and support some of the most critical political issues of his day. Crockatt follows him through his early days and his connections with men like Bertrand Russell, H.G. Wells and Albert Schweitzer that shaped his thought as a global public intellectual. From his position of professional influence and personal charm, he worked on behalf of pacifism, Zionism, world government, freedom, and against the arms race. Einstein’s positions emerged from deep moral conviction yet his thought remained complex, non-dogmatic and at times seemingly contradictory. Crockatt has captured the deep moral sensibility and agile political mind of a scientist who exercised “a salutary moral influence.”</p><p>
</p><p>
Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project, tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation, is forthcoming from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3399</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62521]]></guid>
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    </item>
    <item>
      <title>Matthew L. Jones, “Reckoning with Matter: Calculating Machines, Innovation, and Thinking about Thinking from Pascal to Babbage” (U. Chicago Press, 2016)</title>
      <description>Matthew L. Jones’s wonderful new book traces a history of failed efforts to make calculating machines, from Blaise Pascal’s work in the 1640s through the efforts of Charles Babbage in the nineteenth century, incorporating an account of both the work and relationships of scholars and artisans, and their reflections on the nature of invention. Innovative in its approach and its form, Reckoning with Matter: Calculating Machines, Innovation, and Thinking about Thinking from Pascal to Babbage (University of Chicago Press, 2016) offers a thoughtful and beautifully-written history of technology that offers an important perspective on a division between two poles of writing the history of technology: “the collective, deterministic account of inventive activity and the individualistic, heroic, creative account (7).” In Jones’s hands, we are offered a third way of understanding cultural production in early modernity, one that did not bifurcate between imitation and originality, social and individual making, or design and production. Central to the story is the history of efforts to mechanize the process of carrying ones in addition, and this fascinating problem persists as a thread through many of the projects discussed in the book. On the pages of Reckoning with Matter, readers will not only enjoy a compelling account of machine calculation through the nineteenth century, but will also find the story of a frog that tears out the eyes of a fish, a man who designed machines for making breakfast, and discussions of the significance of credit and intellectual property, modern programming, sketching, imitation, and debates over the nature of thinking. Highly recommended!

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Jan 2017 22:51:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Matthew L. Jones’s wonderful new book traces a history of failed efforts to make calculating machines, from Blaise Pascal’s work in the 1640s through the efforts of Charles Babbage in the nineteenth century,</itunes:subtitle>
      <itunes:summary>Matthew L. Jones’s wonderful new book traces a history of failed efforts to make calculating machines, from Blaise Pascal’s work in the 1640s through the efforts of Charles Babbage in the nineteenth century, incorporating an account of both the work and relationships of scholars and artisans, and their reflections on the nature of invention. Innovative in its approach and its form, Reckoning with Matter: Calculating Machines, Innovation, and Thinking about Thinking from Pascal to Babbage (University of Chicago Press, 2016) offers a thoughtful and beautifully-written history of technology that offers an important perspective on a division between two poles of writing the history of technology: “the collective, deterministic account of inventive activity and the individualistic, heroic, creative account (7).” In Jones’s hands, we are offered a third way of understanding cultural production in early modernity, one that did not bifurcate between imitation and originality, social and individual making, or design and production. Central to the story is the history of efforts to mechanize the process of carrying ones in addition, and this fascinating problem persists as a thread through many of the projects discussed in the book. On the pages of Reckoning with Matter, readers will not only enjoy a compelling account of machine calculation through the nineteenth century, but will also find the story of a frog that tears out the eyes of a fish, a man who designed machines for making breakfast, and discussions of the significance of credit and intellectual property, modern programming, sketching, imitation, and debates over the nature of thinking. Highly recommended!

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.columbia.edu/faculty/Jones.html">Matthew L. Jones’s</a> wonderful new book traces a history of failed efforts to make calculating machines, from Blaise Pascal’s work in the 1640s through the efforts of Charles Babbage in the nineteenth century, incorporating an account of both the work and relationships of scholars and artisans, and their reflections on the nature of invention. Innovative in its approach and its form, <a href="http://www.amazon.com/dp/022641146X/?tag=newbooinhis-20">Reckoning with Matter: Calculating Machines, Innovation, and Thinking about Thinking from Pascal to Babbage </a>(University of Chicago Press, 2016) offers a thoughtful and beautifully-written history of technology that offers an important perspective on a division between two poles of writing the history of technology: “the collective, deterministic account of inventive activity and the individualistic, heroic, creative account (7).” In Jones’s hands, we are offered a third way of understanding cultural production in early modernity, one that did not bifurcate between imitation and originality, social and individual making, or design and production. Central to the story is the history of efforts to mechanize the process of carrying ones in addition, and this fascinating problem persists as a thread through many of the projects discussed in the book. On the pages of Reckoning with Matter, readers will not only enjoy a compelling account of machine calculation through the nineteenth century, but will also find the story of a frog that tears out the eyes of a fish, a man who designed machines for making breakfast, and discussions of the significance of credit and intellectual property, modern programming, sketching, imitation, and debates over the nature of thinking. Highly recommended!</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3878</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Scott Selisker, “Human Programming: Brainwashing, Automatons, and American Unfreedom” (U. Minnesota Press, 2016)</title>
      <description>In Human Programming: Brainwashing, Automatons, and American Unfreedom (University of Minnesota Press, 2016), Scott Selisker offers readers a fascinating new history of American anxieties along the borderland between the machine and the human mind. Demonstrating the way that a variety of fields influence and coproduce one another, Human Programming follows the metaphor of the automaton through news media, fiction, psychology, cybernetics, film, law and back again. Along the way, Selisker engages academic work on labor automation, posthumanism, affect and emotion, and techno-Orientalism.

Through careful interpretation of books on American soldiers returning from the Korean War, the trial of Patty Hearst, the narrative logic of Snow Crash and Blade Runner, the central conflicts of Homeland and the Manchurian Candidate, and the baffled news reports on John Walker Lindh, Human Programming “offers a new literary and cultural context for understanding the human automaton figure” as it has appeared and reappeared over the half century, and explores how the metaphor of the automaton has “shaped American conversations about the self and other, the free and unfree, and democracy and its enemies, since World War II” (7, 8). Beginning with a prehistory in WWII propaganda, this timely study comes up to a present in which we replace our employees with touchscreens, rely on machine learning to translate our conversations, use proprietary software to plot our routes, and deny the human freedom of our fellow citizens.



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carls work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 18 Dec 2016 15:09:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Human Programming: Brainwashing, Automatons, and American Unfreedom (University of Minnesota Press, 2016), Scott Selisker offers readers a fascinating new history of American anxieties along the borderland between the machine and the human mind.</itunes:subtitle>
      <itunes:summary>In Human Programming: Brainwashing, Automatons, and American Unfreedom (University of Minnesota Press, 2016), Scott Selisker offers readers a fascinating new history of American anxieties along the borderland between the machine and the human mind. Demonstrating the way that a variety of fields influence and coproduce one another, Human Programming follows the metaphor of the automaton through news media, fiction, psychology, cybernetics, film, law and back again. Along the way, Selisker engages academic work on labor automation, posthumanism, affect and emotion, and techno-Orientalism.

Through careful interpretation of books on American soldiers returning from the Korean War, the trial of Patty Hearst, the narrative logic of Snow Crash and Blade Runner, the central conflicts of Homeland and the Manchurian Candidate, and the baffled news reports on John Walker Lindh, Human Programming “offers a new literary and cultural context for understanding the human automaton figure” as it has appeared and reappeared over the half century, and explores how the metaphor of the automaton has “shaped American conversations about the self and other, the free and unfree, and democracy and its enemies, since World War II” (7, 8). Beginning with a prehistory in WWII propaganda, this timely study comes up to a present in which we replace our employees with touchscreens, rely on machine learning to translate our conversations, use proprietary software to plot our routes, and deny the human freedom of our fellow citizens.



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carls work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0816699887/?tag=newbooinhis-20">Human Programming: Brainwashing, Automatons, and American Unfreedom</a> (University of Minnesota Press, 2016), <a href="https://english.arizona.edu/users/scott-selisker">Scott Selisker</a> offers readers a fascinating new history of American anxieties along the borderland between the machine and the human mind. Demonstrating the way that a variety of fields influence and coproduce one another, Human Programming follows the metaphor of the automaton through news media, fiction, psychology, cybernetics, film, law and back again. Along the way, Selisker engages academic work on labor automation, posthumanism, affect and emotion, and techno-Orientalism.</p><p>
Through careful interpretation of books on American soldiers returning from the Korean War, the trial of Patty Hearst, the narrative logic of Snow Crash and Blade Runner, the central conflicts of Homeland and the Manchurian Candidate, and the baffled news reports on John Walker Lindh, Human Programming “offers a new literary and cultural context for understanding the human automaton figure” as it has appeared and reappeared over the half century, and explores how the metaphor of the automaton has “shaped American conversations about the self and other, the free and unfree, and democracy and its enemies, since World War II” (7, 8). Beginning with a prehistory in WWII propaganda, this timely study comes up to a present in which we replace our employees with touchscreens, rely on machine learning to translate our conversations, use proprietary software to plot our routes, and deny the human freedom of our fellow citizens.</p><p>
</p><p>
Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carls work at <a href="https://carlnellis.wordpress.com/">carlnellis.wordpress.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3573</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61865]]></guid>
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    <item>
      <title>Gail Ashton, ed. “Medieval Afterlives in Contemporary Culture” (Bloomsbury Academic, 2015/2017)</title>
      <description>Dilapidated thirteenth-century walls as a playscape for today’s children, medieval relics made as fetish objects for twenty-first century enthusiasts, tourism at “the birthplace of King Arthur,” Harry Potter’s pageantry, Game of Thrones‘ swordplay, the Renaissance Faire, York’s mystery plays, America’s jousts, and Chaucer translated into a panoply languages: the European medieval endures in the global postmodern. In Medieval Afterlives in Contemporary Culture (Bloomsbury Academic; Hardcover 2015, Paperback 2017), Gail Ashton collects the work of 29 scholars studying the ongoing power and pleasure to be found in the ways that we resuscitate and remix remnants of the medieval world. This wide-ranging introduction to the study of contemporary medievalisms engages the questions of authority in interpretation, authenticity in translation and adaptation, and the accessibility of the past that inhere in the many ways that we engage the middle ages in the twenty-first century.

Do we think of the medieval, medievalism, and medievalists as a great premodern Other, or do we recognize within the medieval the roots and rhythms of speech and performance that still live in our own time and in our own tongues? How do we arrive at our ideas of the medieval, at the cultural markers we recognize as our own or as someone else’s based on time and distance? What does our ongoing reinterpretation of what makes something “medieval” reveal about how we produce and consume texts, create an identity based on historical claims, and come to feel that we belong to a community with a shared past? Through Medieval Afterlives in Contemporary Culture, Gail Ashton and the scholars that have contributed to this collection invite readers, writers, researchers, and educators to engage these questions by looking at our shared life today through the various ways that we play and replay a medieval past as a present to ourselves.



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 14 Dec 2016 15:02:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dilapidated thirteenth-century walls as a playscape for today’s children, medieval relics made as fetish objects for twenty-first century enthusiasts, tourism at “the birthplace of King Arthur,” Harry Potter’s pageantry, Game of Thrones‘ swordplay,</itunes:subtitle>
      <itunes:summary>Dilapidated thirteenth-century walls as a playscape for today’s children, medieval relics made as fetish objects for twenty-first century enthusiasts, tourism at “the birthplace of King Arthur,” Harry Potter’s pageantry, Game of Thrones‘ swordplay, the Renaissance Faire, York’s mystery plays, America’s jousts, and Chaucer translated into a panoply languages: the European medieval endures in the global postmodern. In Medieval Afterlives in Contemporary Culture (Bloomsbury Academic; Hardcover 2015, Paperback 2017), Gail Ashton collects the work of 29 scholars studying the ongoing power and pleasure to be found in the ways that we resuscitate and remix remnants of the medieval world. This wide-ranging introduction to the study of contemporary medievalisms engages the questions of authority in interpretation, authenticity in translation and adaptation, and the accessibility of the past that inhere in the many ways that we engage the middle ages in the twenty-first century.

Do we think of the medieval, medievalism, and medievalists as a great premodern Other, or do we recognize within the medieval the roots and rhythms of speech and performance that still live in our own time and in our own tongues? How do we arrive at our ideas of the medieval, at the cultural markers we recognize as our own or as someone else’s based on time and distance? What does our ongoing reinterpretation of what makes something “medieval” reveal about how we produce and consume texts, create an identity based on historical claims, and come to feel that we belong to a community with a shared past? Through Medieval Afterlives in Contemporary Culture, Gail Ashton and the scholars that have contributed to this collection invite readers, writers, researchers, and educators to engage these questions by looking at our shared life today through the various ways that we play and replay a medieval past as a present to ourselves.



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dilapidated thirteenth-century walls as a playscape for today’s children, medieval relics made as fetish objects for twenty-first century enthusiasts, tourism at “the birthplace of King Arthur,” Harry Potter’s pageantry, Game of Thrones‘ swordplay, the Renaissance Faire, York’s mystery plays, America’s jousts, and Chaucer translated into a panoply languages: the European medieval endures in the global postmodern. In <a href="http://www.amazon.com/dp/135002161X/?tag=newbooinhis-20">Medieval Afterlives in Contemporary Culture</a> (Bloomsbury Academic; Hardcover 2015, Paperback 2017), <a href="https://gailashtonwriting.wordpress.com/about-gail/">Gail Ashton</a> collects the work of 29 scholars studying the ongoing power and pleasure to be found in the ways that we resuscitate and remix remnants of the medieval world. This wide-ranging introduction to the study of contemporary medievalisms engages the questions of authority in interpretation, authenticity in translation and adaptation, and the accessibility of the past that inhere in the many ways that we engage the middle ages in the twenty-first century.</p><p>
Do we think of the medieval, medievalism, and medievalists as a great premodern Other, or do we recognize within the medieval the roots and rhythms of speech and performance that still live in our own time and in our own tongues? How do we arrive at our ideas of the medieval, at the cultural markers we recognize as our own or as someone else’s based on time and distance? What does our ongoing reinterpretation of what makes something “medieval” reveal about how we produce and consume texts, create an identity based on historical claims, and come to feel that we belong to a community with a shared past? Through Medieval Afterlives in Contemporary Culture, Gail Ashton and the scholars that have contributed to this collection invite readers, writers, researchers, and educators to engage these questions by looking at our shared life today through the various ways that we play and replay a medieval past as a present to ourselves.</p><p>
</p><p>
Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at <a href="http://www.carlnellis.wordpress.com">carlnellis.wordpress.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2037</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61676]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4313552357.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Brown, “The Irish Enlightenment” (Harvard UP, 2015)</title>
      <description>Traditionally histories of the Enlightenment era exclude Ireland in the belief that the movement left little impression on developments. In The Irish Enlightenment (Harvard University Press, 2016), Michael Brown challenges this assumption, demonstrating how the ideas and themes of the Enlightenment had a considerable impact upon the history of the country. He begins by examining how the Enlightenment entered the public discourse confessionally, though the debates taking place within the Presbyterian, Anglican, and Catholic faiths in the aftermath of the decisive War of the Two Kings in the 1690s. From there it spread to the public sphere, where issues of civility took center stage both as a means of addressing problems in Irish life and as a tool for bridging the divide between confessions. By the late 18th century, however, the public discourse became increasingly radicalized, with the divergence of views leading to the 1798 Rising, which Brown terms an “Enlightened Civil War” that represents the failure of civil society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Dec 2016 14:03:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Traditionally histories of the Enlightenment era exclude Ireland in the belief that the movement left little impression on developments. In The Irish Enlightenment (Harvard University Press, 2016), Michael Brown challenges this assumption,</itunes:subtitle>
      <itunes:summary>Traditionally histories of the Enlightenment era exclude Ireland in the belief that the movement left little impression on developments. In The Irish Enlightenment (Harvard University Press, 2016), Michael Brown challenges this assumption, demonstrating how the ideas and themes of the Enlightenment had a considerable impact upon the history of the country. He begins by examining how the Enlightenment entered the public discourse confessionally, though the debates taking place within the Presbyterian, Anglican, and Catholic faiths in the aftermath of the decisive War of the Two Kings in the 1690s. From there it spread to the public sphere, where issues of civility took center stage both as a means of addressing problems in Irish life and as a tool for bridging the divide between confessions. By the late 18th century, however, the public discourse became increasingly radicalized, with the divergence of views leading to the 1798 Rising, which Brown terms an “Enlightened Civil War” that represents the failure of civil society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Traditionally histories of the Enlightenment era exclude Ireland in the belief that the movement left little impression on developments. In <a href="http://www.amazon.com/dp/0674045777/?tag=newbooinhis-20">The Irish Enlightenment</a> (Harvard University Press, 2016), <a href="http://www.abdn.ac.uk/staffnet/profiles/m.brown">Michael Brown</a> challenges this assumption, demonstrating how the ideas and themes of the Enlightenment had a considerable impact upon the history of the country. He begins by examining how the Enlightenment entered the public discourse confessionally, though the debates taking place within the Presbyterian, Anglican, and Catholic faiths in the aftermath of the decisive War of the Two Kings in the 1690s. From there it spread to the public sphere, where issues of civility took center stage both as a means of addressing problems in Irish life and as a tool for bridging the divide between confessions. By the late 18th century, however, the public discourse became increasingly radicalized, with the divergence of views leading to the 1798 Rising, which Brown terms an “Enlightened Civil War” that represents the failure of civil society.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3075</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61722]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9535072221.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Lacey, “Pragmatic Conservatism: Edmund Burke and His American Heirs” (Palgrave MacMillan, 2016)</title>
      <description>With Republicans in control of Washington, many suspect that conservatism is on the ascent. Others are wondering what conservatism even means in 2016. In which version of conservatism does President-Elect Donald J. Trump believe? How would Trump answer the question that David Brooks posed to Barack Obama about Edmund Burke before he became president?

Robert Lacey’s new book, Pragmatic Conservatism: Edmund Burke and His American Heirs (Palgrave MacMillan, 2016), offers the start of an answer. Lacey is associate professor of political science at Iona College. He has previous written American Pragmatism and Democratic Faith. His new book argues for Burke as a pragmatist and more closely aligned with the current philosophy of many liberals than movement conservatives. In order to make this case, Lacey compares Burke to Walter Lippmann, Reinhold Niebuhr, and Peter Viereck, the American heirs.

As Donald Trump ascends to the presidency, Lacey’s book should be read to understand whether business pragmatism of the new president resembles the conservative pragmatism of Burke or something altogether different.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 Dec 2016 11:00:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>With Republicans in control of Washington, many suspect that conservatism is on the ascent. Others are wondering what conservatism even means in 2016. In which version of conservatism does President-Elect Donald J. Trump believe?</itunes:subtitle>
      <itunes:summary>With Republicans in control of Washington, many suspect that conservatism is on the ascent. Others are wondering what conservatism even means in 2016. In which version of conservatism does President-Elect Donald J. Trump believe? How would Trump answer the question that David Brooks posed to Barack Obama about Edmund Burke before he became president?

Robert Lacey’s new book, Pragmatic Conservatism: Edmund Burke and His American Heirs (Palgrave MacMillan, 2016), offers the start of an answer. Lacey is associate professor of political science at Iona College. He has previous written American Pragmatism and Democratic Faith. His new book argues for Burke as a pragmatist and more closely aligned with the current philosophy of many liberals than movement conservatives. In order to make this case, Lacey compares Burke to Walter Lippmann, Reinhold Niebuhr, and Peter Viereck, the American heirs.

As Donald Trump ascends to the presidency, Lacey’s book should be read to understand whether business pragmatism of the new president resembles the conservative pragmatism of Burke or something altogether different.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With Republicans in control of Washington, many suspect that conservatism is on the ascent. Others are wondering what conservatism even means in 2016. In which version of conservatism does President-Elect Donald J. Trump believe? How would Trump answer the question that David Brooks posed to Barack Obama about Edmund Burke before he became president?</p><p>
Robert Lacey’s new book, <a href="http://www.amazon.com/dp/1349949035/?tag=newbooinhis-20">Pragmatic Conservatism: Edmund Burke and His American Heirs</a> (Palgrave MacMillan, 2016), offers the start of an answer. <a href="https://sites.google.com/site/robertjameslacey/home">Lacey</a> is associate professor of political science at Iona College. He has previous written American Pragmatism and Democratic Faith. His new book argues for Burke as a pragmatist and more closely aligned with the current philosophy of many liberals than movement conservatives. In order to make this case, Lacey compares Burke to Walter Lippmann, Reinhold Niebuhr, and Peter Viereck, the American heirs.</p><p>
As Donald Trump ascends to the presidency, Lacey’s book should be read to understand whether business pragmatism of the new president resembles the conservative pragmatism of Burke or something altogether different.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1299</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61739]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6781962236.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lena Salaymeh, “Beginnings of Islamic Law: Late Antique Islamicate Legal Traditions” (Cambridge UP, 2016)</title>
      <description>In her brilliant new book Beginnings of Islamic Law: Late Antique Islamicate Legal Traditions (Cambridge University Press, 2016), Lena Salaymeh, Associate Professor of Law at Tel Aviv University, presents a fascinating account of the historical unfolding of Islamic Law that combines dazzling textual analysis with cutting-edge theoretical interventions. Beginnings of Islamic Law makes a formidable and eminently convincing case for a carefully historicized approach to the study of Islamic law while arguing for the intimate entanglement of law and history. Another hallmark of this book is its focus putting Islamic Legal traditions in conversation with Jewish Law in singularly productive ways. Through a historically grounded and theoretically sophisticated comparison of Islamic and Jewish Law on specific questions of ethics and practice such as women initiated divorce, treatment of prisoners of war, and circumcision, this book highlights important and often surprising points of overlap and divergence. In our conversation we talked about the major themes, arguments, and possible misinterpretations of the book. Beginnings of Islamic Law will be of great interest to all students of Islam, Islamic Law, Jewish Law, Legal Studies, and the study of Religion more broadly. It should also make an excellent text for courses on these subjects.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 02 Dec 2016 21:09:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her brilliant new book Beginnings of Islamic Law: Late Antique Islamicate Legal Traditions (Cambridge University Press, 2016), Lena Salaymeh, Associate Professor of Law at Tel Aviv University, presents a fascinating account of the historical unfoldi...</itunes:subtitle>
      <itunes:summary>In her brilliant new book Beginnings of Islamic Law: Late Antique Islamicate Legal Traditions (Cambridge University Press, 2016), Lena Salaymeh, Associate Professor of Law at Tel Aviv University, presents a fascinating account of the historical unfolding of Islamic Law that combines dazzling textual analysis with cutting-edge theoretical interventions. Beginnings of Islamic Law makes a formidable and eminently convincing case for a carefully historicized approach to the study of Islamic law while arguing for the intimate entanglement of law and history. Another hallmark of this book is its focus putting Islamic Legal traditions in conversation with Jewish Law in singularly productive ways. Through a historically grounded and theoretically sophisticated comparison of Islamic and Jewish Law on specific questions of ethics and practice such as women initiated divorce, treatment of prisoners of war, and circumcision, this book highlights important and often surprising points of overlap and divergence. In our conversation we talked about the major themes, arguments, and possible misinterpretations of the book. Beginnings of Islamic Law will be of great interest to all students of Islam, Islamic Law, Jewish Law, Legal Studies, and the study of Religion more broadly. It should also make an excellent text for courses on these subjects.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her brilliant new book <a href="http://www.amazon.com/dp/1107133025/?tag=newbooinhis-20">Beginnings of Islamic Law: Late Antique Islamicate Legal Traditions </a>(Cambridge University Press, 2016), <a href="https://en-law.tau.ac.il/profile/slena_46">Lena Salaymeh</a>, Associate Professor of Law at Tel Aviv University, presents a fascinating account of the historical unfolding of Islamic Law that combines dazzling textual analysis with cutting-edge theoretical interventions. Beginnings of Islamic Law makes a formidable and eminently convincing case for a carefully historicized approach to the study of Islamic law while arguing for the intimate entanglement of law and history. Another hallmark of this book is its focus putting Islamic Legal traditions in conversation with Jewish Law in singularly productive ways. Through a historically grounded and theoretically sophisticated comparison of Islamic and Jewish Law on specific questions of ethics and practice such as women initiated divorce, treatment of prisoners of war, and circumcision, this book highlights important and often surprising points of overlap and divergence. In our conversation we talked about the major themes, arguments, and possible misinterpretations of the book. Beginnings of Islamic Law will be of great interest to all students of Islam, Islamic Law, Jewish Law, Legal Studies, and the study of Religion more broadly. It should also make an excellent text for courses on these subjects.</p><p>
</p><p>
SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at <a href="https://fandm.academia.edu/SheraliTareen/">https://fandm.academia.edu/SheraliTareen/</a>. He can be reached at <a href="mailto:stareen@fandm.edu">stareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1382</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61599]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8273334257.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>William H. Shaw, “Utilitarianism and the Ethics of War” (Routledge, 2016)</title>
      <description>On any mature view, war is horrific. Naturally, there is a broad range of fundamental ethical questions regarding war. According to most moral theories, war is nonetheless sometimes permitted, and perhaps even obligatory. But even an obligatory war may be fought in a morally impermissible way. So it makes sense to distinguish the moral questions concerning the decision to wage war from the questions concerning the conduct of soldiers, armies, and states in the course of fighting a war. There is a large and growing contemporary literature devoted to these questions. Surprisingly absent from these discussions are utilitarian views of the morality of war.

In Utilitarianism and the Ethics of War (Routledge, 2016) William H. Shaw of San Jose State University provides a much needed utilitarian analysis of the ethics of war. Shaw proposes a fundamental utilitarian principle regarding the moral rightness of waging war, and then argues on utilitarian grounds for a compelling conception of the morality, duties, and responsibilities that apply to those fighting a war.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Dec 2016 11:00:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>On any mature view, war is horrific. Naturally, there is a broad range of fundamental ethical questions regarding war. According to most moral theories, war is nonetheless sometimes permitted, and perhaps even obligatory.</itunes:subtitle>
      <itunes:summary>On any mature view, war is horrific. Naturally, there is a broad range of fundamental ethical questions regarding war. According to most moral theories, war is nonetheless sometimes permitted, and perhaps even obligatory. But even an obligatory war may be fought in a morally impermissible way. So it makes sense to distinguish the moral questions concerning the decision to wage war from the questions concerning the conduct of soldiers, armies, and states in the course of fighting a war. There is a large and growing contemporary literature devoted to these questions. Surprisingly absent from these discussions are utilitarian views of the morality of war.

In Utilitarianism and the Ethics of War (Routledge, 2016) William H. Shaw of San Jose State University provides a much needed utilitarian analysis of the ethics of war. Shaw proposes a fundamental utilitarian principle regarding the moral rightness of waging war, and then argues on utilitarian grounds for a compelling conception of the morality, duties, and responsibilities that apply to those fighting a war.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On any mature view, war is horrific. Naturally, there is a broad range of fundamental ethical questions regarding war. According to most moral theories, war is nonetheless sometimes permitted, and perhaps even obligatory. But even an obligatory war may be fought in a morally impermissible way. So it makes sense to distinguish the moral questions concerning the decision to wage war from the questions concerning the conduct of soldiers, armies, and states in the course of fighting a war. There is a large and growing contemporary literature devoted to these questions. Surprisingly absent from these discussions are utilitarian views of the morality of war.</p><p>
In <a href="http://www.amazon.com/dp/1138998966/?tag=newbooinhis-20">Utilitarianism and the Ethics of War</a> (Routledge, 2016) <a href="http://www.sjsu.edu/philosophy/contact/ShawW/">William H. Shaw </a>of San Jose State University provides a much needed utilitarian analysis of the ethics of war. Shaw proposes a fundamental utilitarian principle regarding the moral rightness of waging war, and then argues on utilitarian grounds for a compelling conception of the morality, duties, and responsibilities that apply to those fighting a war.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3882</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61333]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3758769708.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeremy Adelman, “Worldly Philosopher: The Odyssey of Albert O. Hirschman” (Princeton UP, 2013)</title>
      <description>Although defined throughout his professional career as a development economist, Albert O. Hirschman’s intellectual scope defied classification. In Worldly Philosopher: The Odyssey of Albert O. Hirschman (Princeton University Press, 2013) Jeremy Adelman describes the course of a restless thinker whose life intersected with some of the most important events and developments of the twentieth century. Born to a family of assimilated Jews, Hirschman grew up in the cosmopolitan atmosphere of Weimar Germany in the 1920s. After the Nazi regime came to power Hirschman began an itinerant existence, gaining an education in economics from universities in three different countries. A passionate anti-fascist, he fought for the Spanish Republic in the Spanish Civil War and France in the Second World War. With the fall of France in 1940 he helped many of Europe’s leading artists and intellectuals escape from Nazi rule before emigrating to the United States himself. After wartime service in the OSS, Hirschman worked in the U.S. government on the postwar reconstruction of the European economy before moving to Colombia to serve as an advisor to the government there. His experiences in Latin America proved key to his emergence as a pioneer in the new field of development economics, which led to a succession of prestigious academic appointments. Yet as Adelman shows his readers, Hirschman’s interests were never confined to any one discipline, and his wide-ranging investigations led to works which often transcended disciplinary boundaries in the process of contributing to the intellectual discourse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 29 Nov 2016 21:29:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Although defined throughout his professional career as a development economist, Albert O. Hirschman’s intellectual scope defied classification. In Worldly Philosopher: The Odyssey of Albert O. Hirschman (Princeton University Press,</itunes:subtitle>
      <itunes:summary>Although defined throughout his professional career as a development economist, Albert O. Hirschman’s intellectual scope defied classification. In Worldly Philosopher: The Odyssey of Albert O. Hirschman (Princeton University Press, 2013) Jeremy Adelman describes the course of a restless thinker whose life intersected with some of the most important events and developments of the twentieth century. Born to a family of assimilated Jews, Hirschman grew up in the cosmopolitan atmosphere of Weimar Germany in the 1920s. After the Nazi regime came to power Hirschman began an itinerant existence, gaining an education in economics from universities in three different countries. A passionate anti-fascist, he fought for the Spanish Republic in the Spanish Civil War and France in the Second World War. With the fall of France in 1940 he helped many of Europe’s leading artists and intellectuals escape from Nazi rule before emigrating to the United States himself. After wartime service in the OSS, Hirschman worked in the U.S. government on the postwar reconstruction of the European economy before moving to Colombia to serve as an advisor to the government there. His experiences in Latin America proved key to his emergence as a pioneer in the new field of development economics, which led to a succession of prestigious academic appointments. Yet as Adelman shows his readers, Hirschman’s interests were never confined to any one discipline, and his wide-ranging investigations led to works which often transcended disciplinary boundaries in the process of contributing to the intellectual discourse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although defined throughout his professional career as a development economist, Albert O. Hirschman’s intellectual scope defied classification. In <a href="http://www.amazon.com/dp/0691163499/?tag=newbooinhis-20">Worldly Philosopher: The Odyssey of Albert O. Hirschman</a> (Princeton University Press, 2013) <a href="https://history.princeton.edu/people/jeremy-adelman">Jeremy Adelman</a> describes the course of a restless thinker whose life intersected with some of the most important events and developments of the twentieth century. Born to a family of assimilated Jews, Hirschman grew up in the cosmopolitan atmosphere of Weimar Germany in the 1920s. After the Nazi regime came to power Hirschman began an itinerant existence, gaining an education in economics from universities in three different countries. A passionate anti-fascist, he fought for the Spanish Republic in the Spanish Civil War and France in the Second World War. With the fall of France in 1940 he helped many of Europe’s leading artists and intellectuals escape from Nazi rule before emigrating to the United States himself. After wartime service in the OSS, Hirschman worked in the U.S. government on the postwar reconstruction of the European economy before moving to Colombia to serve as an advisor to the government there. His experiences in Latin America proved key to his emergence as a pioneer in the new field of development economics, which led to a succession of prestigious academic appointments. Yet as Adelman shows his readers, Hirschman’s interests were never confined to any one discipline, and his wide-ranging investigations led to works which often transcended disciplinary boundaries in the process of contributing to the intellectual discourse.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61565]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5376195467.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Brain, “The Pulse of Modernism: Physiological Aesthetics in Fin-de-Siecle Europe (U. of Washington Press, 2015)</title>
      <description>“Life imitates Art far more than Art imitates Life,” Oscar Wilde famously observed. Wilde’s waning romanticism can be read in stark contrast with Nietzsche, who argued around the same time, “art is nothing but a kind of applied physiology.” Robert Brain’s The Pulse of Modernism: Physiological Aesthetics in Fin-de-Siecle Europe (University of Washington Press, 2015) unveils a fascinating world of exchange between artistic studios and physiology laboratories concealed by such pithy aphorisms. Brain argues that the influence and stature of physiological aesthetics have been overlooked in accounts of modernism in science and art, and seeks to recover experimental systems that were incredibly influential and fertile in their cultural situation.

Brain first sets himself to chart the development of physiological recording in the sciences, first as experimental technique, then as ontology, in a fascinating chapter on the protoplasm theory of life and on to its application to the human qua human problems of linguistic analysis. He then describes the experimentalization of visual art (Georges Seurat, Edvard Munch) and poetry (Gustave Kahn, F. T. Marinetti). The influence of Charles Henry, who inhabited both artists’ circles and physiology laboratories in his work as a preparateur, becomes a key pivot in Brain’s narrative through his creation a scientific aesthetic that could be deployed as a kind of productive black-box. The Pulse of Modernism is a rich portrait of fin-de-siecle material and intellectual culture, and challenges the pride of place given to Victorian sensibilities in the fashioning of the late modern (early modernist) scientific subject.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 12 Nov 2016 16:07:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“Life imitates Art far more than Art imitates Life,” Oscar Wilde famously observed. Wilde’s waning romanticism can be read in stark contrast with Nietzsche, who argued around the same time, “art is nothing but a kind of applied physiology.</itunes:subtitle>
      <itunes:summary>“Life imitates Art far more than Art imitates Life,” Oscar Wilde famously observed. Wilde’s waning romanticism can be read in stark contrast with Nietzsche, who argued around the same time, “art is nothing but a kind of applied physiology.” Robert Brain’s The Pulse of Modernism: Physiological Aesthetics in Fin-de-Siecle Europe (University of Washington Press, 2015) unveils a fascinating world of exchange between artistic studios and physiology laboratories concealed by such pithy aphorisms. Brain argues that the influence and stature of physiological aesthetics have been overlooked in accounts of modernism in science and art, and seeks to recover experimental systems that were incredibly influential and fertile in their cultural situation.

Brain first sets himself to chart the development of physiological recording in the sciences, first as experimental technique, then as ontology, in a fascinating chapter on the protoplasm theory of life and on to its application to the human qua human problems of linguistic analysis. He then describes the experimentalization of visual art (Georges Seurat, Edvard Munch) and poetry (Gustave Kahn, F. T. Marinetti). The influence of Charles Henry, who inhabited both artists’ circles and physiology laboratories in his work as a preparateur, becomes a key pivot in Brain’s narrative through his creation a scientific aesthetic that could be deployed as a kind of productive black-box. The Pulse of Modernism is a rich portrait of fin-de-siecle material and intellectual culture, and challenges the pride of place given to Victorian sensibilities in the fashioning of the late modern (early modernist) scientific subject.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Life imitates Art far more than Art imitates Life,” Oscar Wilde famously observed. Wilde’s waning romanticism can be read in stark contrast with Nietzsche, who argued around the same time, “art is nothing but a kind of applied physiology.” <a href="http://www.history.ubc.ca/people/robert-brain">Robert Brain’s</a> <a href="http://www.amazon.com/dp/0295993200/?tag=newbooinhis-20">The Pulse of Modernism: Physiological Aesthetics in Fin-de-Siecle Europe</a> (University of Washington Press, 2015) unveils a fascinating world of exchange between artistic studios and physiology laboratories concealed by such pithy aphorisms. Brain argues that the influence and stature of physiological aesthetics have been overlooked in accounts of modernism in science and art, and seeks to recover experimental systems that were incredibly influential and fertile in their cultural situation.</p><p>
Brain first sets himself to chart the development of physiological recording in the sciences, first as experimental technique, then as ontology, in a fascinating chapter on the protoplasm theory of life and on to its application to the human qua human problems of linguistic analysis. He then describes the experimentalization of visual art (Georges Seurat, Edvard Munch) and poetry (Gustave Kahn, F. T. Marinetti). The influence of Charles Henry, who inhabited both artists’ circles and physiology laboratories in his work as a preparateur, becomes a key pivot in Brain’s narrative through his creation a scientific aesthetic that could be deployed as a kind of productive black-box. The Pulse of Modernism is a rich portrait of fin-de-siecle material and intellectual culture, and challenges the pride of place given to Victorian sensibilities in the fashioning of the late modern (early modernist) scientific subject.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4135</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61247]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5843636066.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>A. John Simmons, “Boundaries of Authority” (Oxford UP, 2016)</title>
      <description>Political states claim the moral right to rule the persons living within their jurisdiction; they claim the authority to make and enforce laws, establish policies, and allocate benefits and burdens of various kinds. But states also claim rights over their territories. These include rights to establish and protect borders, to control airspace, extract and use natural resources on and beneath their geographical region. Philosophers have long wondered about the basis for states claims to authority over persons. But there are additional questions regarding the territorial authority claimed by states. How do states come to possess rights to the natural resources that lie beneath the ground? How might the moral character of the initial acquisition of land impact a states present claims to authority?

In Boundaries of Authority (Oxford University Press, 2016) A. John Simmons (University of Virginia) argues that leading accounts of state authority are insufficient to address successfully the distinctive questions regarding state boundaries. Building on his own Lockean individualist account of authority, Simmons develops a philosophical conception of how the moral rights claimed by states could be justified.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 01 Nov 2016 16:41:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Political states claim the moral right to rule the persons living within their jurisdiction; they claim the authority to make and enforce laws, establish policies, and allocate benefits and burdens of various kinds.</itunes:subtitle>
      <itunes:summary>Political states claim the moral right to rule the persons living within their jurisdiction; they claim the authority to make and enforce laws, establish policies, and allocate benefits and burdens of various kinds. But states also claim rights over their territories. These include rights to establish and protect borders, to control airspace, extract and use natural resources on and beneath their geographical region. Philosophers have long wondered about the basis for states claims to authority over persons. But there are additional questions regarding the territorial authority claimed by states. How do states come to possess rights to the natural resources that lie beneath the ground? How might the moral character of the initial acquisition of land impact a states present claims to authority?

In Boundaries of Authority (Oxford University Press, 2016) A. John Simmons (University of Virginia) argues that leading accounts of state authority are insufficient to address successfully the distinctive questions regarding state boundaries. Building on his own Lockean individualist account of authority, Simmons develops a philosophical conception of how the moral rights claimed by states could be justified.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political states claim the moral right to rule the persons living within their jurisdiction; they claim the authority to make and enforce laws, establish policies, and allocate benefits and burdens of various kinds. But states also claim rights over their territories. These include rights to establish and protect borders, to control airspace, extract and use natural resources on and beneath their geographical region. Philosophers have long wondered about the basis for states claims to authority over persons. But there are additional questions regarding the territorial authority claimed by states. How do states come to possess rights to the natural resources that lie beneath the ground? How might the moral character of the initial acquisition of land impact a states present claims to authority?</p><p>
In <a href="http://www.amazon.com/dp/0190603488/?tag=newbooinhis-20">Boundaries of Authority</a> (Oxford University Press, 2016) <a href="http://philosophy.virginia.edu/faculty/profile/ajs7m">A. John Simmons</a> (University of Virginia) argues that leading accounts of state authority are insufficient to address successfully the distinctive questions regarding state boundaries. Building on his own Lockean individualist account of authority, Simmons develops a philosophical conception of how the moral rights claimed by states could be justified.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3487</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61127]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5033529332.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Cole, “The Birth of Theory” (U. of Chicago Press, 2014)</title>
      <description>Was Hegel a medieval thinker?

In The Birth of Theory (University of Chicago Press, 2014), Andrew Cole puts forward a reexamination of Hegelian dialectics that embeds Hegel in a long tradition of medieval dialectical thinking and suggests that it is precisely Hegel’s engagement with medieval modes of thought that make his work a productive source for Marx and the later thinkers who develop dialectical thinking into theory as we know it today. The Birth of Theory challenges readers with insights won from strenuous contests with the writing of history, philosophy, religion, literature, and political economy. As he makes the case for rereading Hegelian dialectics based on the essentially feudal social and economic organization of Germany in Hegel’s moment, Cole drives at the arbitrary distinctions between medieval and modern but also those between dialectical and anti-dialectical thinking, writing a long arc of intellectual history that renegotiates theory’s relationship to Plato, Aristotle, Plotinus, Hegel, Marx, Heidegger, Deleuze and many others in between (xviii).

Along the way, the argument asks readers to dispense with a host of critical cliches as it winds deftly between close readings of Pseudo-Dionysius and Nietzsche’s Birth of Tragedy to comparative readings of Hegel on the Eucharist and Marx on the commodity, closing with focused and revelatory attention on the legacy established by Hegel in using medieval genres in response to the modern condition.



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carls work at carlnellis.wordpress.com. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Oct 2016 17:15:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Was Hegel a medieval thinker? In The Birth of Theory (University of Chicago Press, 2014), Andrew Cole puts forward a reexamination of Hegelian dialectics that embeds Hegel in a long tradition of medieval dialectical thinking and suggests that it is pre...</itunes:subtitle>
      <itunes:summary>Was Hegel a medieval thinker?

In The Birth of Theory (University of Chicago Press, 2014), Andrew Cole puts forward a reexamination of Hegelian dialectics that embeds Hegel in a long tradition of medieval dialectical thinking and suggests that it is precisely Hegel’s engagement with medieval modes of thought that make his work a productive source for Marx and the later thinkers who develop dialectical thinking into theory as we know it today. The Birth of Theory challenges readers with insights won from strenuous contests with the writing of history, philosophy, religion, literature, and political economy. As he makes the case for rereading Hegelian dialectics based on the essentially feudal social and economic organization of Germany in Hegel’s moment, Cole drives at the arbitrary distinctions between medieval and modern but also those between dialectical and anti-dialectical thinking, writing a long arc of intellectual history that renegotiates theory’s relationship to Plato, Aristotle, Plotinus, Hegel, Marx, Heidegger, Deleuze and many others in between (xviii).

Along the way, the argument asks readers to dispense with a host of critical cliches as it winds deftly between close readings of Pseudo-Dionysius and Nietzsche’s Birth of Tragedy to comparative readings of Hegel on the Eucharist and Marx on the commodity, closing with focused and revelatory attention on the legacy established by Hegel in using medieval genres in response to the modern condition.



Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carls work at carlnellis.wordpress.com. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Was Hegel a medieval thinker?</p><p>
In <a href="http://www.amazon.com/dp/022613542X/?tag=newbooinhis-20">The Birth of Theory</a> (University of Chicago Press, 2014), <a href="https://english.princeton.edu/people/andrew-cole">Andrew Cole</a> puts forward a reexamination of Hegelian dialectics that embeds Hegel in a long tradition of medieval dialectical thinking and suggests that it is precisely Hegel’s engagement with medieval modes of thought that make his work a productive source for Marx and the later thinkers who develop dialectical thinking into theory as we know it today. The Birth of Theory challenges readers with insights won from strenuous contests with the writing of history, philosophy, religion, literature, and political economy. As he makes the case for rereading Hegelian dialectics based on the essentially feudal social and economic organization of Germany in Hegel’s moment, Cole drives at the arbitrary distinctions between medieval and modern but also those between dialectical and anti-dialectical thinking, writing a long arc of intellectual history that renegotiates theory’s relationship to Plato, Aristotle, Plotinus, Hegel, Marx, Heidegger, Deleuze and many others in between (xviii).</p><p>
Along the way, the argument asks readers to dispense with a host of critical cliches as it winds deftly between close readings of Pseudo-Dionysius and Nietzsche’s Birth of Tragedy to comparative readings of Hegel on the Eucharist and Marx on the commodity, closing with focused and revelatory attention on the legacy established by Hegel in using medieval genres in response to the modern condition.</p><p>
</p><p>
Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carls work at<a href="https://carlnellis.wordpress.com/"> carlnellis.wordpress.com</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61004]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5444929493.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Kloppenberg, “Toward Democracy: The Struggle for Self-Rule in European and American Thought” (Oxford UP, 2016)</title>
      <description>James Kloppenberg is the Charles Warren Professor of American history at Harvard University. Toward Democracy: The Struggle for Self-Rule in European and American Thought (Oxford University Press, 2016) offers a detailed and sweeping intellectual history of the ideas that are at the heart of the democratic process. Kloppenberg traces the features of democracy beginning with ancient Athens and Rome to revolutionary America and Europe to the challenge of the American Civil War. He examines the conflict fraught process of applying the principles of deliberation, pluralism, and reciprocity in establishing a form of government in which popular sovereignty, autonomy and equality would be realized. Drawing from the works of multitude religious and Enlightenment thinkers and placing ideas within cultural and often violent political upheaval, Kloppenberg challenges us to reflect on the unfulfilled promise of American democracy.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 21 Oct 2016 18:29:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>James Kloppenberg is the Charles Warren Professor of American history at Harvard University. Toward Democracy: The Struggle for Self-Rule in European and American Thought (Oxford University Press, 2016) offers a detailed and sweeping intellectual histo...</itunes:subtitle>
      <itunes:summary>James Kloppenberg is the Charles Warren Professor of American history at Harvard University. Toward Democracy: The Struggle for Self-Rule in European and American Thought (Oxford University Press, 2016) offers a detailed and sweeping intellectual history of the ideas that are at the heart of the democratic process. Kloppenberg traces the features of democracy beginning with ancient Athens and Rome to revolutionary America and Europe to the challenge of the American Civil War. He examines the conflict fraught process of applying the principles of deliberation, pluralism, and reciprocity in establishing a form of government in which popular sovereignty, autonomy and equality would be realized. Drawing from the works of multitude religious and Enlightenment thinkers and placing ideas within cultural and often violent political upheaval, Kloppenberg challenges us to reflect on the unfulfilled promise of American democracy.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://scholar.harvard.edu/jameskloppenberg/home"> James Kloppenberg</a> is the Charles Warren Professor of American history at Harvard University. <a href="http://www.amazon.com/dp/019505461X/?tag=newbooinhis-20">Toward Democracy: The Struggle for Self-Rule in European and American Thought</a> (Oxford University Press, 2016) offers a detailed and sweeping intellectual history of the ideas that are at the heart of the democratic process. Kloppenberg traces the features of democracy beginning with ancient Athens and Rome to revolutionary America and Europe to the challenge of the American Civil War. He examines the conflict fraught process of applying the principles of deliberation, pluralism, and reciprocity in establishing a form of government in which popular sovereignty, autonomy and equality would be realized. Drawing from the works of multitude religious and Enlightenment thinkers and placing ideas within cultural and often violent political upheaval, Kloppenberg challenges us to reflect on the unfulfilled promise of American democracy.</p><p>
</p><p>
<a href="http://www.lilianbarger.com">Lilian Calles Barger</a>, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4101</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60929]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3521143609.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Caroline Winterer, “American Enlightenments: Pursuing Happiness in the Age of Reason” (Yale UP, 2016)</title>
      <description>Caroline Winterer is the Anthony P. Meier Family Professor in the Humanities at Stanford University. American Enlightenments: Pursuing Happiness in the Age of Reason (Yale University Press, 2016) gives us a glimpse into how eighteenth-century Americans, as the “first prophets of tomorrow,” thought of enlightenment, what it meant and how to achieve it. For centuries, enlightenment had a religious meaning of the soul awakening to divine light; increasingly it meant using reason and empirical evidence as guides and exchanging tradition and divine revelation for a humanistic and historical view of the world. The aim was nothing short of the pursuit of happiness. Winterer challenges mid-twentieth-century Cold War conceptualization of an American Enlightenment, as largely an appropriation of European ideas. The language of enlightenment was ubiquitous among educated Americans and applied to a broad range of endeavors. She demonstrates how the encounter with Indians, the expansion of slavery, the application of political economy, and the emergence of natural religion allowed Americans to contribute to a transatlantic conversation. By placing American thinkers within a transnational and a fresh hemispheric context and by adding local particularity Winterer allows us to see the diversity of American Enlightenments.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Oct 2016 21:10:10 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Caroline Winterer is the Anthony P. Meier Family Professor in the Humanities at Stanford University. American Enlightenments: Pursuing Happiness in the Age of Reason (Yale University Press, 2016) gives us a glimpse into how eighteenth-century Americans...</itunes:subtitle>
      <itunes:summary>Caroline Winterer is the Anthony P. Meier Family Professor in the Humanities at Stanford University. American Enlightenments: Pursuing Happiness in the Age of Reason (Yale University Press, 2016) gives us a glimpse into how eighteenth-century Americans, as the “first prophets of tomorrow,” thought of enlightenment, what it meant and how to achieve it. For centuries, enlightenment had a religious meaning of the soul awakening to divine light; increasingly it meant using reason and empirical evidence as guides and exchanging tradition and divine revelation for a humanistic and historical view of the world. The aim was nothing short of the pursuit of happiness. Winterer challenges mid-twentieth-century Cold War conceptualization of an American Enlightenment, as largely an appropriation of European ideas. The language of enlightenment was ubiquitous among educated Americans and applied to a broad range of endeavors. She demonstrates how the encounter with Indians, the expansion of slavery, the application of political economy, and the emergence of natural religion allowed Americans to contribute to a transatlantic conversation. By placing American thinkers within a transnational and a fresh hemispheric context and by adding local particularity Winterer allows us to see the diversity of American Enlightenments.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.stanford.edu/people/caroline-winterer">Caroline Winterer</a> is the Anthony P. Meier Family Professor in the Humanities at Stanford University. <a href="http://www.amazon.com/dp/0300192576/?tag=newbooinhis-20">American Enlightenments: Pursuing Happiness in the Age of Reason</a> (Yale University Press, 2016) gives us a glimpse into how eighteenth-century Americans, as the “first prophets of tomorrow,” thought of enlightenment, what it meant and how to achieve it. For centuries, enlightenment had a religious meaning of the soul awakening to divine light; increasingly it meant using reason and empirical evidence as guides and exchanging tradition and divine revelation for a humanistic and historical view of the world. The aim was nothing short of the pursuit of happiness. Winterer challenges mid-twentieth-century Cold War conceptualization of an American Enlightenment, as largely an appropriation of European ideas. The language of enlightenment was ubiquitous among educated Americans and applied to a broad range of endeavors. She demonstrates how the encounter with Indians, the expansion of slavery, the application of political economy, and the emergence of natural religion allowed Americans to contribute to a transatlantic conversation. By placing American thinkers within a transnational and a fresh hemispheric context and by adding local particularity Winterer allows us to see the diversity of American Enlightenments.</p><p>
</p><p>
Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60896]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6099752662.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Arie L. Molendijk, “Friedrich Max Muller and the Sacred Books of the East” (Oxford UP, 2016)</title>
      <description>Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Oct 2016 21:04:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford ...</itunes:subtitle>
      <itunes:summary>Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.ariemolendijk.nl/">Arie L. Molendijk</a> is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written <a href="http://www.amazon.com/dp/0198784236/?tag=newbooinhis-20">Friedrich Max Muller and the Sacred Books of the East </a>(Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3133</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60894]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2681404555.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>J.D. Trout, “Wondrous Truths: The Improbable Triumph of Modern Science” (Oxford UP, 2016)</title>
      <description>The social practice we call science has had spectacular success in explaining the natural world since the 17th century. While advanced mathematics and other precursors of modern science were not unique to Europe, it was there that Isaac Newton, Robert Boyle, and others came up with theories that got modern physics and chemistry off the ground. In his latest book, Wondrous Truths: The Improbable Triumph of Modern Science (Oxford University Press, 2016), J.D. Trout mounts a spirited defense of the claim that the best explanation of the rise of science in 17th Century Europe is that Newton and others got lucky; among other serendipitous factors, they happened to come up with versions of preexisting ideas that were just right enough to explain just enough of the world, and that was enough to get the ball rolling.

Trout, who is Professor of Philosophy and Psychology at Loyola University in Chicago, defends the scientific realist view that scientific theories are successful because they are by and large true, not just predictively accurate. He also sharply distinguishes the psychology of explanation–the Aha! feeling of understanding–from the truth of an explanation. On his ontic view of explanation, we can experience being satisfied with bad (false) explanations, and there are true theories we may never understand.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 15 Oct 2016 10:00:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The social practice we call science has had spectacular success in explaining the natural world since the 17th century. While advanced mathematics and other precursors of modern science were not unique to Europe, it was there that Isaac Newton,</itunes:subtitle>
      <itunes:summary>The social practice we call science has had spectacular success in explaining the natural world since the 17th century. While advanced mathematics and other precursors of modern science were not unique to Europe, it was there that Isaac Newton, Robert Boyle, and others came up with theories that got modern physics and chemistry off the ground. In his latest book, Wondrous Truths: The Improbable Triumph of Modern Science (Oxford University Press, 2016), J.D. Trout mounts a spirited defense of the claim that the best explanation of the rise of science in 17th Century Europe is that Newton and others got lucky; among other serendipitous factors, they happened to come up with versions of preexisting ideas that were just right enough to explain just enough of the world, and that was enough to get the ball rolling.

Trout, who is Professor of Philosophy and Psychology at Loyola University in Chicago, defends the scientific realist view that scientific theories are successful because they are by and large true, not just predictively accurate. He also sharply distinguishes the psychology of explanation–the Aha! feeling of understanding–from the truth of an explanation. On his ontic view of explanation, we can experience being satisfied with bad (false) explanations, and there are true theories we may never understand.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The social practice we call science has had spectacular success in explaining the natural world since the 17th century. While advanced mathematics and other precursors of modern science were not unique to Europe, it was there that Isaac Newton, Robert Boyle, and others came up with theories that got modern physics and chemistry off the ground. In his latest book, <a href="http://www.amazon.com/dp/0199385076/?tag=newbooinhis-20">Wondrous Truths: The Improbable Triumph of Modern Science</a> (Oxford University Press, 2016), <a href="https://sites.google.com/site/jdtrout1/">J.D. Trout</a> mounts a spirited defense of the claim that the best explanation of the rise of science in 17th Century Europe is that Newton and others got lucky; among other serendipitous factors, they happened to come up with versions of preexisting ideas that were just right enough to explain just enough of the world, and that was enough to get the ball rolling.</p><p>
Trout, who is Professor of Philosophy and Psychology at Loyola University in Chicago, defends the scientific realist view that scientific theories are successful because they are by and large true, not just predictively accurate. He also sharply distinguishes the psychology of explanation–the Aha! feeling of understanding–from the truth of an explanation. On his ontic view of explanation, we can experience being satisfied with bad (false) explanations, and there are true theories we may never understand.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4173</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60818]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9534372388.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Thomas Aiello, “The Battle for the Souls of Black Folk: W.E.B. Dubois, Booker T. Washington, and the Debate that Shaped the Course of Civil Rights” (ABC-CLIO, 2016)</title>
      <description>Thomas Aiello is associate professor of history and African American studies at Valdosta State University. In The Battle for the Souls of Black Folk: W.E.B. Du Bois, Booker T. Washington, and the Debate that Shaped the Course of Civil Rights (ABC-CLIO, 2016) Aiello focuses on the conversation between Washington and Du Bois in order to fully examine its contours. The book serves as both a document reader and an authored text that enables readers to perceive how the back and forth between these two individuals produced a cacophony of ideas that made it anything but a bipolar debate, even though their expressed differences would ultimately shape the two dominant strains of activist strategy. The numerous chapters on specific topics and historical events follow a preface that presents an overview of both the conflict and its historiographical treatment; evaluates the legacies of both Washington and Du Bois, emphasizing the trajectories of their theories beyond 1915; and provides an explanation of the unique structure of the work.

The debate between W.E.B. Du Bois and Booker T. Washington on how to further social and economic progress for African Americans lasted 20 years, from 1895 to Washington’s death in 1915. Their ongoing conversation evolved over time, becoming fiercer and more personal as the years progressed. But despite its complexities and steadily accumulating bitterness, it was still, at its heart, a conversation and impassioned contest at the turn of the century to capture the souls of black folk. In addition to this work, Aiello is also the author of Jim Crow’s Last Stand: Nonunanimous Criminal Jury Verdicts In Louisiana; Model Airplanes Are Decadent and Depraved: The Glue-Sniffing Epidemic of the 1960s; and The Kings of Casino Park: Black Baseball in the Lost Season of 1932, among several others.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Oct 2016 18:55:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thomas Aiello is associate professor of history and African American studies at Valdosta State University. In The Battle for the Souls of Black Folk: W.E.B. Du Bois, Booker T. Washington, and the Debate that Shaped the Course of Civil Rights (ABC-CLIO,...</itunes:subtitle>
      <itunes:summary>Thomas Aiello is associate professor of history and African American studies at Valdosta State University. In The Battle for the Souls of Black Folk: W.E.B. Du Bois, Booker T. Washington, and the Debate that Shaped the Course of Civil Rights (ABC-CLIO, 2016) Aiello focuses on the conversation between Washington and Du Bois in order to fully examine its contours. The book serves as both a document reader and an authored text that enables readers to perceive how the back and forth between these two individuals produced a cacophony of ideas that made it anything but a bipolar debate, even though their expressed differences would ultimately shape the two dominant strains of activist strategy. The numerous chapters on specific topics and historical events follow a preface that presents an overview of both the conflict and its historiographical treatment; evaluates the legacies of both Washington and Du Bois, emphasizing the trajectories of their theories beyond 1915; and provides an explanation of the unique structure of the work.

The debate between W.E.B. Du Bois and Booker T. Washington on how to further social and economic progress for African Americans lasted 20 years, from 1895 to Washington’s death in 1915. Their ongoing conversation evolved over time, becoming fiercer and more personal as the years progressed. But despite its complexities and steadily accumulating bitterness, it was still, at its heart, a conversation and impassioned contest at the turn of the century to capture the souls of black folk. In addition to this work, Aiello is also the author of Jim Crow’s Last Stand: Nonunanimous Criminal Jury Verdicts In Louisiana; Model Airplanes Are Decadent and Depraved: The Glue-Sniffing Epidemic of the 1960s; and The Kings of Casino Park: Black Baseball in the Lost Season of 1932, among several others.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.valdosta.edu/about/directory/profile/taiello">Thomas Aiello</a> is associate professor of history and African American studies at Valdosta State University. In <a href="http://www.amazon.com/dp/1440843570/?tag=newbooinhis-20">The Battle for the Souls of Black Folk: W.E.B. Du Bois, Booker T. Washington, and the Debate that Shaped the Course of Civil Rights</a> (ABC-CLIO, 2016) Aiello focuses on the conversation between Washington and Du Bois in order to fully examine its contours. The book serves as both a document reader and an authored text that enables readers to perceive how the back and forth between these two individuals produced a cacophony of ideas that made it anything but a bipolar debate, even though their expressed differences would ultimately shape the two dominant strains of activist strategy. The numerous chapters on specific topics and historical events follow a preface that presents an overview of both the conflict and its historiographical treatment; evaluates the legacies of both Washington and Du Bois, emphasizing the trajectories of their theories beyond 1915; and provides an explanation of the unique structure of the work.</p><p>
The debate between W.E.B. Du Bois and Booker T. Washington on how to further social and economic progress for African Americans lasted 20 years, from 1895 to Washington’s death in 1915. Their ongoing conversation evolved over time, becoming fiercer and more personal as the years progressed. But despite its complexities and steadily accumulating bitterness, it was still, at its heart, a conversation and impassioned contest at the turn of the century to capture the souls of black folk. In addition to this work, Aiello is also the author of Jim Crow’s Last Stand: Nonunanimous Criminal Jury Verdicts In Louisiana; Model Airplanes Are Decadent and Depraved: The Glue-Sniffing Epidemic of the 1960s; and The Kings of Casino Park: Black Baseball in the Lost Season of 1932, among several others.</p><p>
</p><p>
James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2662</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60804]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8298142687.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard Bourke, “Empire and Revolution: The Political Life of Edmund Burke” (Princeton UP, 2015)</title>
      <description>Richard Bourke, Professor in the History of Political Thought in the School of History at Queen Mary University of London, began developing his history of Edmund Burke’s political thought in 1991. Empire and Revolution: The Political Life of Edmund Burke (Princeton University Press, 2015) uses Burke as a window into the eighteenth-century articulations of British imperial power, exploring the way that Burke approached relations between Britain, Ireland, America, India, and France. Beginning with Burke’s boyhood in Ireland, and closing with the challenge of grappling with Burke’s ongoing legacy, this beautifully written book displays Professor Bourke’s long study, attention to detail, and gift for trenchant observation. Our conversation ranged over subjects as familiar today as they were in the 1700s, including Burke’s understanding of representative politics as a means of resolving conflicts present in the public at large, struggles between state and corporate power, and the warrant for popular revolution.



“A career doesn’t have the coherence we impose upon it belatedly, but there exist preoccupations that recur and drive our action.”

Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Sep 2016 18:31:54 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richard Bourke, Professor in the History of Political Thought in the School of History at Queen Mary University of London, began developing his history of Edmund Burke’s political thought in 1991. Empire and Revolution: The Political Life of Edmund Bur...</itunes:subtitle>
      <itunes:summary>Richard Bourke, Professor in the History of Political Thought in the School of History at Queen Mary University of London, began developing his history of Edmund Burke’s political thought in 1991. Empire and Revolution: The Political Life of Edmund Burke (Princeton University Press, 2015) uses Burke as a window into the eighteenth-century articulations of British imperial power, exploring the way that Burke approached relations between Britain, Ireland, America, India, and France. Beginning with Burke’s boyhood in Ireland, and closing with the challenge of grappling with Burke’s ongoing legacy, this beautifully written book displays Professor Bourke’s long study, attention to detail, and gift for trenchant observation. Our conversation ranged over subjects as familiar today as they were in the 1700s, including Burke’s understanding of representative politics as a means of resolving conflicts present in the public at large, struggles between state and corporate power, and the warrant for popular revolution.



“A career doesn’t have the coherence we impose upon it belatedly, but there exist preoccupations that recur and drive our action.”

Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.history.qmul.ac.uk/staff/profile/4513-professor-richard-bourke">Richard Bourke,</a> Professor in the History of Political Thought in the School of History at Queen Mary University of London, began developing his history of Edmund Burke’s political thought in 1991. <a href="https://press.princeton.edu/titles/10567.html">Empire and Revolution: The Political Life of Edmund Burke </a>(Princeton University Press, 2015) uses Burke as a window into the eighteenth-century articulations of British imperial power, exploring the way that Burke approached relations between Britain, Ireland, America, India, and France. Beginning with Burke’s boyhood in Ireland, and closing with the challenge of grappling with Burke’s ongoing legacy, this beautifully written book displays Professor Bourke’s long study, attention to detail, and gift for trenchant observation. Our conversation ranged over subjects as familiar today as they were in the 1700s, including Burke’s understanding of representative politics as a means of resolving conflicts present in the public at large, struggles between state and corporate power, and the warrant for popular revolution.</p><p>
</p><p>
“A career doesn’t have the coherence we impose upon it belatedly, but there exist preoccupations that recur and drive our action.”</p><p>
Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at <a href="http://www.carlnellis.wordpress.com">carlnellis.wordpress.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2866</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60576]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6658573598.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark R. Andryczyk, “The Intellectual as Hero in 1990s Ukrainian History” (U. of Toronto Press, 2012)</title>
      <description>In The Intellectual as Hero in 1990s Ukrainian Fiction (University of Toronto Press, 2012), Mark R. Andryczyk takes his readers to an intriguing territory of dense narratives, arising from a complex network of literary, political, and philosophical connections that were accompanying the history of the countries constituting the USSR. Mark Andryczyk’s research offers an insightful analysis of Ukrainian literature that was taking shape right after the collapse of the Soviet Union and during the emergence of Ukraine as an independent state. The Ukrainian literary scene of the 1990s was to some extent responding to a new political and social environment, revealing, and at times instigating, paradigmatic transformations. Becoming open to the West after almost seventy years of international isolation, Ukraine appeared to be building dialogues that involved identity and self-identification concerns locally and globally. In this process of awakened nationalconsciousness, which undoubtedly entailed a number of controversies, Andryczyk identifies a hero that communicates a diversity of searches and pursuits in the realm of ethics, aesthetics, philosophy, politics, etc. The intellectual, as the author argues, is a hero that gives a unique tint to the Ukrainian literature of the 1990s: although present in the literary scenes of other time periods, the intellectual acquires a stronger and a more eloquent voice in the 1990s.

In his research, Andryczyk discerns a few types of the intellectual: The Swashbuckling Performer, The Ambassador to the West, The Sick Soul. Although distinct, their voices intermingle and echo each other: they may agree and/or argue with each other but they all mark an unrestrained impetus to make themselves heard. After decades of propaganda control, establishment suppression, and Communist Party’s directions for artists, in post-Soviet Ukraine writers were seeking ways to exercise their freedom to write and to think. The Intellectual as Hero in 1990s Ukrainian Fiction is an in-depth investigation of how a text/narrative responds to a changing environment; how an artist finds a way amidst a captivating chaos in order to discover his/her truth and create a world of subtle harmony–fragile and yet vital.

Mark R. Andryczyk teaches Ukrainian literature at the Slavic Department at Columbia University. He also administers the Ukrainian Studies at the Harriman Institute of Russian, Eurasian, and Eastern European Studies (Columbia University).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 29 Sep 2016 18:37:11 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Intellectual as Hero in 1990s Ukrainian Fiction (University of Toronto Press, 2012), Mark R. Andryczyk takes his readers to an intriguing territory of dense narratives, arising from a complex network of literary, political,</itunes:subtitle>
      <itunes:summary>In The Intellectual as Hero in 1990s Ukrainian Fiction (University of Toronto Press, 2012), Mark R. Andryczyk takes his readers to an intriguing territory of dense narratives, arising from a complex network of literary, political, and philosophical connections that were accompanying the history of the countries constituting the USSR. Mark Andryczyk’s research offers an insightful analysis of Ukrainian literature that was taking shape right after the collapse of the Soviet Union and during the emergence of Ukraine as an independent state. The Ukrainian literary scene of the 1990s was to some extent responding to a new political and social environment, revealing, and at times instigating, paradigmatic transformations. Becoming open to the West after almost seventy years of international isolation, Ukraine appeared to be building dialogues that involved identity and self-identification concerns locally and globally. In this process of awakened nationalconsciousness, which undoubtedly entailed a number of controversies, Andryczyk identifies a hero that communicates a diversity of searches and pursuits in the realm of ethics, aesthetics, philosophy, politics, etc. The intellectual, as the author argues, is a hero that gives a unique tint to the Ukrainian literature of the 1990s: although present in the literary scenes of other time periods, the intellectual acquires a stronger and a more eloquent voice in the 1990s.

In his research, Andryczyk discerns a few types of the intellectual: The Swashbuckling Performer, The Ambassador to the West, The Sick Soul. Although distinct, their voices intermingle and echo each other: they may agree and/or argue with each other but they all mark an unrestrained impetus to make themselves heard. After decades of propaganda control, establishment suppression, and Communist Party’s directions for artists, in post-Soviet Ukraine writers were seeking ways to exercise their freedom to write and to think. The Intellectual as Hero in 1990s Ukrainian Fiction is an in-depth investigation of how a text/narrative responds to a changing environment; how an artist finds a way amidst a captivating chaos in order to discover his/her truth and create a world of subtle harmony–fragile and yet vital.

Mark R. Andryczyk teaches Ukrainian literature at the Slavic Department at Columbia University. He also administers the Ukrainian Studies at the Harriman Institute of Russian, Eurasian, and Eastern European Studies (Columbia University).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1442643323/?tag=newbooinhis-20">The Intellectual as Hero in 1990s Ukrainian Fiction</a> (University of Toronto Press, 2012),<a href="http://ece.columbia.edu/people/faculty/andryczyk-mark"> Mark R. Andryczyk</a> takes his readers to an intriguing territory of dense narratives, arising from a complex network of literary, political, and philosophical connections that were accompanying the history of the countries constituting the USSR. Mark Andryczyk’s research offers an insightful analysis of Ukrainian literature that was taking shape right after the collapse of the Soviet Union and during the emergence of Ukraine as an independent state. The Ukrainian literary scene of the 1990s was to some extent responding to a new political and social environment, revealing, and at times instigating, paradigmatic transformations. Becoming open to the West after almost seventy years of international isolation, Ukraine appeared to be building dialogues that involved identity and self-identification concerns locally and globally. In this process of awakened nationalconsciousness, which undoubtedly entailed a number of controversies, Andryczyk identifies a hero that communicates a diversity of searches and pursuits in the realm of ethics, aesthetics, philosophy, politics, etc. The intellectual, as the author argues, is a hero that gives a unique tint to the Ukrainian literature of the 1990s: although present in the literary scenes of other time periods, the intellectual acquires a stronger and a more eloquent voice in the 1990s.</p><p>
In his research, Andryczyk discerns a few types of the intellectual: The Swashbuckling Performer, The Ambassador to the West, The Sick Soul. Although distinct, their voices intermingle and echo each other: they may agree and/or argue with each other but they all mark an unrestrained impetus to make themselves heard. After decades of propaganda control, establishment suppression, and Communist Party’s directions for artists, in post-Soviet Ukraine writers were seeking ways to exercise their freedom to write and to think. The Intellectual as Hero in 1990s Ukrainian Fiction is an in-depth investigation of how a text/narrative responds to a changing environment; how an artist finds a way amidst a captivating chaos in order to discover his/her truth and create a world of subtle harmony–fragile and yet vital.</p><p>
Mark R. Andryczyk teaches Ukrainian literature at the Slavic Department at Columbia University. He also administers the Ukrainian Studies at the Harriman Institute of Russian, Eurasian, and Eastern European Studies (Columbia University).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2903</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60453]]></guid>
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    </item>
    <item>
      <title>Stuart Elden “Foucault’s Last Decade” (Polity Press, 2016)</title>
      <description>Why did Michel Foucault radically recast the project of The History of Sexuality? How did he work collaboratively? What was the influence of Antiquity on his thought? In Foucault’s Last Decade (Polity Press, 2016) Stuart Elden, Professor of Political Theory and Geography at the University of Warwick explores these, and many more, questions about the final years in a rich intellectual life. The book combines detailed studies of Foucault’s recently collected lecture series with archival material and his publications, to give an in depth engagement with the changes and continuities in his thought during the last decade. Addressing questions associated with key terms, such as governmentality, as well as confession, the self, power, truth telling, and many other core ideas and themes, the book will be essential reading for anyone interested in this most important of Western thinkers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 21 Sep 2016 18:46:30 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why did Michel Foucault radically recast the project of The History of Sexuality? How did he work collaboratively? What was the influence of Antiquity on his thought? In Foucault’s Last Decade (Polity Press, 2016) Stuart Elden,</itunes:subtitle>
      <itunes:summary>Why did Michel Foucault radically recast the project of The History of Sexuality? How did he work collaboratively? What was the influence of Antiquity on his thought? In Foucault’s Last Decade (Polity Press, 2016) Stuart Elden, Professor of Political Theory and Geography at the University of Warwick explores these, and many more, questions about the final years in a rich intellectual life. The book combines detailed studies of Foucault’s recently collected lecture series with archival material and his publications, to give an in depth engagement with the changes and continuities in his thought during the last decade. Addressing questions associated with key terms, such as governmentality, as well as confession, the self, power, truth telling, and many other core ideas and themes, the book will be essential reading for anyone interested in this most important of Western thinkers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did Michel Foucault radically recast the project of The History of Sexuality? How did he work collaboratively? What was the influence of Antiquity on his thought? In <a href="http://www.amazon.com/dp/0745683924/?tag=newbooinhis-20">Foucault’s Last Decade</a> (Polity Press, 2016) <a href="https://twitter.com/StuartElden">Stuart Elden</a>, <a href="http://www2.warwick.ac.uk/fac/soc/pais/people/elden/">Professor of Political Theory and Geography at the University of Warwick</a> explores these, and many more, questions about the final years in a rich intellectual life. The book combines detailed studies of Foucault’s recently collected lecture series with archival material and his publications, to give an in depth engagement with the changes and continuities in his thought during the last decade. Addressing questions associated with key terms, such as governmentality, as well as confession, the self, power, truth telling, and many other core ideas and themes, the book will be essential reading for anyone interested in this most important of Western thinkers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2992</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60312]]></guid>
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    </item>
    <item>
      <title>Fleming Rutledge, “The Crucifixion: Understanding the Death of Jesus Christ” (Eerdmans, 2015)</title>
      <description>On this program, I talk with Fleming Rutledge about her new book, The Crucifixion: Understanding the Death of Jesus Christ (Eerdmans, 2015), and the themes and motifs surrounding the topic in the history of biblical interpretation. While theologians and preachers have often focused exclusively on concepts such as atonement or justification, Rutledge highlights many other biblical motifs and themes of no lesser value and importance.

Ordained to the diaconate in 1975, Rutledge received her Master of Divinity degree from Union Theological Seminary in New York and was one of the first women to be ordained to the priesthood of the Episcopal Church in January 1977. Widely recognized in the United States, Canada, and in the UK not only as a preacher and lecturer but also as one who teaches other preachers, Rutledge is an expert on the intersection of Biblical theology with contemporary culture, current events and politics, literature, music, and art. She has often been invited to preach in prominent pulpits such as the Washington National Cathedral, the Duke University Chapel, Trinity Church in Boston, and the Harvard Memorial Chapel. She is the author of many books, including God Spoke to Abraham: Preaching from the Old Testament and The Battle for Middle-earth: Tolkien’s Divine Design in The Lord of the Rings, both published by Eerdmans.

A native of Franklin, Virginia, Rutledge graduated from Sweet Briar College in 1959, magna cum laude with highest honors in English. In May 1999, she was awarded an honorary Doctor of Divinity degree from Virginia Theological Seminary in May 1999. Fleming and her husband, Reginald, celebrated their 55th anniversary in 2014. They live in New York state and have two grown daughters and two grandchildren.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 13 Sep 2016 21:16:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>On this program, I talk with Fleming Rutledge about her new book, The Crucifixion: Understanding the Death of Jesus Christ (Eerdmans, 2015), and the themes and motifs surrounding the topic in the history of biblical interpretation.</itunes:subtitle>
      <itunes:summary>On this program, I talk with Fleming Rutledge about her new book, The Crucifixion: Understanding the Death of Jesus Christ (Eerdmans, 2015), and the themes and motifs surrounding the topic in the history of biblical interpretation. While theologians and preachers have often focused exclusively on concepts such as atonement or justification, Rutledge highlights many other biblical motifs and themes of no lesser value and importance.

Ordained to the diaconate in 1975, Rutledge received her Master of Divinity degree from Union Theological Seminary in New York and was one of the first women to be ordained to the priesthood of the Episcopal Church in January 1977. Widely recognized in the United States, Canada, and in the UK not only as a preacher and lecturer but also as one who teaches other preachers, Rutledge is an expert on the intersection of Biblical theology with contemporary culture, current events and politics, literature, music, and art. She has often been invited to preach in prominent pulpits such as the Washington National Cathedral, the Duke University Chapel, Trinity Church in Boston, and the Harvard Memorial Chapel. She is the author of many books, including God Spoke to Abraham: Preaching from the Old Testament and The Battle for Middle-earth: Tolkien’s Divine Design in The Lord of the Rings, both published by Eerdmans.

A native of Franklin, Virginia, Rutledge graduated from Sweet Briar College in 1959, magna cum laude with highest honors in English. In May 1999, she was awarded an honorary Doctor of Divinity degree from Virginia Theological Seminary in May 1999. Fleming and her husband, Reginald, celebrated their 55th anniversary in 2014. They live in New York state and have two grown daughters and two grandchildren.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this program, I talk with <a href="http://www.generousorthodoxy.org/about.aspx">Fleming Rutledge</a> about her new book, <a href="http://www.amazon.com/dp/0802847323/?tag=newbooinhis-20">The Crucifixion: Understanding the Death of Jesus Christ</a> (Eerdmans, 2015), and the themes and motifs surrounding the topic in the history of biblical interpretation. While theologians and preachers have often focused exclusively on concepts such as atonement or justification, Rutledge highlights many other biblical motifs and themes of no lesser value and importance.</p><p>
Ordained to the diaconate in 1975, Rutledge received her Master of Divinity degree from Union Theological Seminary in New York and was one of the first women to be ordained to the priesthood of the Episcopal Church in January 1977. Widely recognized in the United States, Canada, and in the UK not only as a preacher and lecturer but also as one who teaches other preachers, Rutledge is an expert on the intersection of Biblical theology with contemporary culture, current events and politics, literature, music, and art. She has often been invited to preach in prominent pulpits such as the Washington National Cathedral, the Duke University Chapel, Trinity Church in Boston, and the Harvard Memorial Chapel. She is the author of many books, including God Spoke to Abraham: Preaching from the Old Testament and The Battle for Middle-earth: Tolkien’s Divine Design in The Lord of the Rings, both published by Eerdmans.</p><p>
A native of Franklin, Virginia, Rutledge graduated from Sweet Briar College in 1959, magna cum laude with highest honors in English. In May 1999, she was awarded an honorary Doctor of Divinity degree from Virginia Theological Seminary in May 1999. Fleming and her husband, Reginald, celebrated their 55th anniversary in 2014. They live in New York state and have two grown daughters and two grandchildren.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3909</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60199]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5113532172.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alfred S. Posamentier and Robert Geretschlager, “The Circle: A Mathematical Exploration Beyond the Line” (Prometheus Books, 2016)</title>
      <description>Alfred S. Posamentier and Robert Geretschlager, The Circle: A Mathematical Exploration Beyond the Line (Prometheus Books, 2016) goes considerably beyond what its modest title would suggest. The circle has played a pivotal role–that’s “role” with an ‘e,’ but its ability to “roll” with an ‘l’–has helped produce our industrial civilization. Moreover, the circle appears in our art, our literature, and our culture as well. This delightful book will not only reacquaint readers with the pleasures of the geometry they once knew, but will show how the circle continues to enchant mathematicians today, who continue to discover new and surprising properties about this most fundamental of shapes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 11 Sep 2016 09:08:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alfred S. Posamentier and Robert Geretschlager, The Circle: A Mathematical Exploration Beyond the Line (Prometheus Books, 2016) goes considerably beyond what its modest title would suggest. The circle has played a pivotal role–that’s “role” with an ‘e,...</itunes:subtitle>
      <itunes:summary>Alfred S. Posamentier and Robert Geretschlager, The Circle: A Mathematical Exploration Beyond the Line (Prometheus Books, 2016) goes considerably beyond what its modest title would suggest. The circle has played a pivotal role–that’s “role” with an ‘e,’ but its ability to “roll” with an ‘l’–has helped produce our industrial civilization. Moreover, the circle appears in our art, our literature, and our culture as well. This delightful book will not only reacquaint readers with the pleasures of the geometry they once knew, but will show how the circle continues to enchant mathematicians today, who continue to discover new and surprising properties about this most fundamental of shapes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/Alfred_S._Posamentier">Alfred S. Posamentier</a> and <a href="http://www.brgkepler.at/~geretschlaeg/page_1_e.htm">Robert Geretschlager</a>, <a href="http://www.amazon.com/dp/1633881679/?tag=newbooinhis-20">The Circle: A Mathematical Exploration Beyond the Line</a> (Prometheus Books, 2016) goes considerably beyond what its modest title would suggest. The circle has played a pivotal role–that’s “role” with an ‘e,’ but its ability to “roll” with an ‘l’–has helped produce our industrial civilization. Moreover, the circle appears in our art, our literature, and our culture as well. This delightful book will not only reacquaint readers with the pleasures of the geometry they once knew, but will show how the circle continues to enchant mathematicians today, who continue to discover new and surprising properties about this most fundamental of shapes.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3331</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60169]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6258589897.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matt Dawson “Social Theory for Alternative Societies” (Palgrave, 2016)</title>
      <description>What can social theory offer to visions of an alternative society? In his new book, Social Theory for Alternative Societies (Palgrave, 2016), Dr Matt Dawson, a Lecturer in Sociology at the University of Glasgow, explores how classical and contemporary social theory has grappled with this question. The book proposes three starting points for a vision of the good society, beginning with the identification of a social problem, through the suggestion of an alternative, to the justification for the alternative’s way of solving the social problem. Drawing on classical social theory from Du Bois, Durkheim and Marx, through to more recent ideas from Feminism, Cosmopolitanism, Neo-Marxism and Public Sociology, the book provides a new take on social theory as well as thinking through the meaning of what a good society might be.



Dave O’Brien is the host of New Books in Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Sep 2016 12:38:22 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What can social theory offer to visions of an alternative society? In his new book, Social Theory for Alternative Societies (Palgrave, 2016), Dr Matt Dawson, a Lecturer in Sociology at the University of Glasgow,</itunes:subtitle>
      <itunes:summary>What can social theory offer to visions of an alternative society? In his new book, Social Theory for Alternative Societies (Palgrave, 2016), Dr Matt Dawson, a Lecturer in Sociology at the University of Glasgow, explores how classical and contemporary social theory has grappled with this question. The book proposes three starting points for a vision of the good society, beginning with the identification of a social problem, through the suggestion of an alternative, to the justification for the alternative’s way of solving the social problem. Drawing on classical social theory from Du Bois, Durkheim and Marx, through to more recent ideas from Feminism, Cosmopolitanism, Neo-Marxism and Public Sociology, the book provides a new take on social theory as well as thinking through the meaning of what a good society might be.



Dave O’Brien is the host of New Books in Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can social theory offer to visions of an alternative society? In his new book, <a href="http://www.amazon.com/dp/1137337338/?tag=newbooinhis-20">Social Theory for Alternative Societies</a> (Palgrave, 2016), <a href="https://twitter.com/mattpdawson">Dr Matt Dawson</a>, a <a href="http://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Lecturer in Sociology at the University of Glasgow</a>, explores how classical and contemporary social theory has grappled with this question. The book proposes three starting points for a vision of the good society, beginning with the identification of a social problem, through the suggestion of an alternative, to the justification for the alternative’s way of solving the social problem. Drawing on classical social theory from Du Bois, Durkheim and Marx, through to more recent ideas from Feminism, Cosmopolitanism, Neo-Marxism and Public Sociology, the book provides a new take on social theory as well as thinking through the meaning of what a good society might be.</p><p>
</p><p>
Dave O’Brien is the host of New Books in Critical Theory and is a <a href="http://www.gold.ac.uk/icce/staff/obrien-dave/">Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London</a>. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets <a href="https://twitter.com/drdaveobrien">@Drdaveobrien</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2473</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60024]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4435886534.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ibram X. Kendi, “Stamped from the Beginning: The Definitive History of Racist Ideas in America” (Nation Books, 2016)</title>
      <description>Ibram X. Kendi is an assistant professor of African American history at the University of Florida. Stamped from the Beginning: The Definitive History of Racist Ideas in America (Nation Books, 2016) offers a fast moving narrative of racist ideas beginning with the Puritan theologian and preacher Cotton Mather to the post-racial color-blind arguments in the age of Barack Obama. Through American history, racism has been justified by appeals to God’s word, science, nature, or common sense. He demonstrates how good intentioned efforts to overcome racism have often helped to cement racist ideas. The ideas of segregation and assimilation have rationalized racism and have reproduced and spread in the face of challenge by antiracist arguments. Americans have unsuccessfully attempted to root out racism through notions of self-sacrifice, “uplift suasion,” and educational persuasion. Kendi argues that overcoming racism, which hides classism and sexism, will require intelligent self-interest, not altruism. Americans, regardless of color, need to realize that when Black people are free of racism all will be free.



 Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 08 Sep 2016 18:54:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ibram X. Kendi is an assistant professor of African American history at the University of Florida. Stamped from the Beginning: The Definitive History of Racist Ideas in America (Nation Books, 2016) offers a fast moving narrative of racist ideas beginni...</itunes:subtitle>
      <itunes:summary>Ibram X. Kendi is an assistant professor of African American history at the University of Florida. Stamped from the Beginning: The Definitive History of Racist Ideas in America (Nation Books, 2016) offers a fast moving narrative of racist ideas beginning with the Puritan theologian and preacher Cotton Mather to the post-racial color-blind arguments in the age of Barack Obama. Through American history, racism has been justified by appeals to God’s word, science, nature, or common sense. He demonstrates how good intentioned efforts to overcome racism have often helped to cement racist ideas. The ideas of segregation and assimilation have rationalized racism and have reproduced and spread in the face of challenge by antiracist arguments. Americans have unsuccessfully attempted to root out racism through notions of self-sacrifice, “uplift suasion,” and educational persuasion. Kendi argues that overcoming racism, which hides classism and sexism, will require intelligent self-interest, not altruism. Americans, regardless of color, need to realize that when Black people are free of racism all will be free.



 Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.ibram.org/#!bio/c1ktj">Ibram X. Kendi </a>is an assistant professor of African American history at the University of Florida. <a href="http://www.amazon.com/dp/1568584636/?tag=newbooinhis-20">Stamped from the Beginning: The Definitive History of Racist Ideas in America</a> (Nation Books, 2016) offers a fast moving narrative of racist ideas beginning with the Puritan theologian and preacher Cotton Mather to the post-racial color-blind arguments in the age of Barack Obama. Through American history, racism has been justified by appeals to God’s word, science, nature, or common sense. He demonstrates how good intentioned efforts to overcome racism have often helped to cement racist ideas. The ideas of segregation and assimilation have rationalized racism and have reproduced and spread in the face of challenge by antiracist arguments. Americans have unsuccessfully attempted to root out racism through notions of self-sacrifice, “uplift suasion,” and educational persuasion. Kendi argues that overcoming racism, which hides classism and sexism, will require intelligent self-interest, not altruism. Americans, regardless of color, need to realize that when Black people are free of racism all will be free.</p><p>
</p><p>
 Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com,</a> is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3445</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59997]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6947067364.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sandra Harding, “Objectivity and Diversity: A New Logic of Scientific Inquiry” (U. of Chicago Press, 2015)</title>
      <description>Is the scientific value of objectivity in conflict with the social justice commitment to diversity? In her latest book, Objectivity and Diversity: A New Logic of Scientific Inquiry (University of Chicago Press, 2015), Sandra Harding (Education and Gender Studies, UCLA) argues not only that objectivity and diversity need not be in conflict, but that good research ought to be committed to both values at the same time. The book draws on a rich array of scholarship, spanning from 20th century philosophy of science to contemporary studies in indigenous and postcolonial philosophy and activism. It is an intricate study of the ways in which objectivity, positivism, and secularism are all deeply intertwined with their social contexts and historical moments. The book ultimately advocates a science that is both responsive to a methodological requirement for strong objectivity, and originates in local communities.



Emily Crandall is a PhD candidate in Political Science at the Graduate Center, CUNY. She is a current fellow at the Center for Global Ethics and Politics in the Ralph Bunche Institute for International Studies at the Graduate Center, which co-sponsors the podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 07 Sep 2016 09:55:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Is the scientific value of objectivity in conflict with the social justice commitment to diversity? In her latest book, Objectivity and Diversity: A New Logic of Scientific Inquiry (University of Chicago Press, 2015),</itunes:subtitle>
      <itunes:summary>Is the scientific value of objectivity in conflict with the social justice commitment to diversity? In her latest book, Objectivity and Diversity: A New Logic of Scientific Inquiry (University of Chicago Press, 2015), Sandra Harding (Education and Gender Studies, UCLA) argues not only that objectivity and diversity need not be in conflict, but that good research ought to be committed to both values at the same time. The book draws on a rich array of scholarship, spanning from 20th century philosophy of science to contemporary studies in indigenous and postcolonial philosophy and activism. It is an intricate study of the ways in which objectivity, positivism, and secularism are all deeply intertwined with their social contexts and historical moments. The book ultimately advocates a science that is both responsive to a methodological requirement for strong objectivity, and originates in local communities.



Emily Crandall is a PhD candidate in Political Science at the Graduate Center, CUNY. She is a current fellow at the Center for Global Ethics and Politics in the Ralph Bunche Institute for International Studies at the Graduate Center, which co-sponsors the podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is the scientific value of objectivity in conflict with the social justice commitment to diversity? In her latest book, <a href="http://www.amazon.com/dp/022624136X/?tag=newbooinhis-20">Objectivity and Diversity: A New Logic of Scientific Inquiry</a> (University of Chicago Press, 2015), <a href="https://gseis.ucla.edu/directory/sandra-harding/">Sandra Harding</a> (Education and Gender Studies, UCLA) argues not only that objectivity and diversity need not be in conflict, but that good research ought to be committed to both values at the same time. The book draws on a rich array of scholarship, spanning from 20th century philosophy of science to contemporary studies in indigenous and postcolonial philosophy and activism. It is an intricate study of the ways in which objectivity, positivism, and secularism are all deeply intertwined with their social contexts and historical moments. The book ultimately advocates a science that is both responsive to a methodological requirement for strong objectivity, and originates in local communities.</p><p>
</p><p>
Emily Crandall is a PhD candidate in Political Science at the Graduate Center, CUNY. She is a current fellow at the <a href="http://cgep.ws.gc.cuny.edu/">Center for Global Ethics and Politics</a> in the <a href="http://ralphbuncheinstitute.org/">Ralph Bunche Institute for International Studies</a> at the Graduate Center, which co-sponsors the podcast.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4194</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59977]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9927579728.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adam Rovner, “In the Shadow of Zion: Promised Lands Before Israel” (New York UP, 2014)</title>
      <description>In his book, In the Shadow of Zion: Promised Lands Before Israel (New York University Press, 2014), Adam Rovner, Associate Professor of English and Jewish Literature at the University of Denver, explores the possibilities for Jewish homelands before the establishment of the state of Israel in 1948. From Angola and Madagascar to southern Australia and Suriname, the unsuccessful attempts to create Jewish territories around the world show that the victory of Zionism was not inevitable.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 05 Sep 2016 10:00:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his book, In the Shadow of Zion: Promised Lands Before Israel (New York University Press, 2014), Adam Rovner, Associate Professor of English and Jewish Literature at the University of Denver, explores the possibilities for Jewish homelands before th...</itunes:subtitle>
      <itunes:summary>In his book, In the Shadow of Zion: Promised Lands Before Israel (New York University Press, 2014), Adam Rovner, Associate Professor of English and Jewish Literature at the University of Denver, explores the possibilities for Jewish homelands before the establishment of the state of Israel in 1948. From Angola and Madagascar to southern Australia and Suriname, the unsuccessful attempts to create Jewish territories around the world show that the victory of Zionism was not inevitable.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book, <a href="http://www.amazon.com/dp/1479817481/?tag=newbooinhis-20">In the Shadow of Zion: Promised Lands Before Israel </a>(New York University Press, 2014), <a href="http://www.adamrovner.com/">Adam Rovner</a>, Associate Professor of English and Jewish Literature at the University of Denver, explores the possibilities for Jewish homelands before the establishment of the state of Israel in 1948. From Angola and Madagascar to southern Australia and Suriname, the unsuccessful attempts to create Jewish territories around the world show that the victory of Zionism was not inevitable.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1860</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59539]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3660998836.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Martha Nussbaum, “Anger and Forgiveness: Resentment, Generosity, Justice” (Oxford UP, 2016)</title>
      <description>Anger is among the most familiar phenomena in our moral lives. It is common to think that anger is an appropriate, and sometimes morally required, emotional response to wrongdoing and injustice. In fact, our day-to-day lives are saturated with inducements not only to become angry, but to embrace the idea that anger is morally righteous. However, at the same time, were all familiar with the ways in which anger can go morally wrong. We know that anger can eat away at us; it can render us morally blind; it can engulf our entire lives. So one might wonder: What exactly is the point of anger?

In Anger and Forgiveness: Resentment, Generosity, Justice (Oxford University Press, 2016), Martha Nussbaum argues that, in its most familiar forms, anger is not only pointless, but morally confused and pernicious. Drawing lessons from the Stoics, Nelson Mandela, Gandhi, and Martin Luther King, Nussbaum advocates replacing anger with forms of generosity, friendship, justice, and kindness. She develops her critique of anger across the spectrum of human experience, from the intimate, to the interpersonal, and eventually the political. Along the way, she proposes important revisions to common ideas about punishment, justice, and social reform.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 Sep 2016 10:00:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anger is among the most familiar phenomena in our moral lives. It is common to think that anger is an appropriate, and sometimes morally required, emotional response to wrongdoing and injustice. In fact, our day-to-day lives are saturated with induceme...</itunes:subtitle>
      <itunes:summary>Anger is among the most familiar phenomena in our moral lives. It is common to think that anger is an appropriate, and sometimes morally required, emotional response to wrongdoing and injustice. In fact, our day-to-day lives are saturated with inducements not only to become angry, but to embrace the idea that anger is morally righteous. However, at the same time, were all familiar with the ways in which anger can go morally wrong. We know that anger can eat away at us; it can render us morally blind; it can engulf our entire lives. So one might wonder: What exactly is the point of anger?

In Anger and Forgiveness: Resentment, Generosity, Justice (Oxford University Press, 2016), Martha Nussbaum argues that, in its most familiar forms, anger is not only pointless, but morally confused and pernicious. Drawing lessons from the Stoics, Nelson Mandela, Gandhi, and Martin Luther King, Nussbaum advocates replacing anger with forms of generosity, friendship, justice, and kindness. She develops her critique of anger across the spectrum of human experience, from the intimate, to the interpersonal, and eventually the political. Along the way, she proposes important revisions to common ideas about punishment, justice, and social reform.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anger is among the most familiar phenomena in our moral lives. It is common to think that anger is an appropriate, and sometimes morally required, emotional response to wrongdoing and injustice. In fact, our day-to-day lives are saturated with inducements not only to become angry, but to embrace the idea that anger is morally righteous. However, at the same time, were all familiar with the ways in which anger can go morally wrong. We know that anger can eat away at us; it can render us morally blind; it can engulf our entire lives. So one might wonder: What exactly is the point of anger?</p><p>
In <a href="http://www.amazon.com/dp/0199335877/?tag=newbooinhis-20">Anger and Forgiveness: Resentment, Generosity, Justice</a> (Oxford University Press, 2016), <a href="http://philosophy.uchicago.edu/faculty/nussbaum.html">Martha Nussbaum</a> argues that, in its most familiar forms, anger is not only pointless, but morally confused and pernicious. Drawing lessons from the Stoics, Nelson Mandela, Gandhi, and Martin Luther King, Nussbaum advocates replacing anger with forms of generosity, friendship, justice, and kindness. She develops her critique of anger across the spectrum of human experience, from the intimate, to the interpersonal, and eventually the political. Along the way, she proposes important revisions to common ideas about punishment, justice, and social reform.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59796]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4684702658.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John A. Gronbeck-Tedesco, “Cuba, the United States, and the Cultures of the Transnational Left, 1930-1975” (Cambridge UP, 2015)</title>
      <description>John A. Gronbeck-Tedesco’s new book, Cuba, the United States, and the Cultures of the Transnational Left, 1930-1975 (Cambridge University Press, 2015), reaches across the Atlantic ocean and connects journalists, musicians, activists and poets as they moved between Cuba and the United States in the turbulent eras of revolution. Covering 1933 as well as 1959 allows Gronbeck Tedesco to make fresh observations about the intellectual and political climates of those moments as well as to point to important continuities. The ambitions and disillusionment that permeated the novels, plays, poetry and leftist politics frame this book, making it required reading for anyone interested in the fraught and conflictual intimacies between the two nations and those who journeyed back and forth.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Aug 2016 18:28:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John A. Gronbeck-Tedesco’s new book, Cuba, the United States, and the Cultures of the Transnational Left, 1930-1975 (Cambridge University Press, 2015), reaches across the Atlantic ocean and connects journalists, musicians,</itunes:subtitle>
      <itunes:summary>John A. Gronbeck-Tedesco’s new book, Cuba, the United States, and the Cultures of the Transnational Left, 1930-1975 (Cambridge University Press, 2015), reaches across the Atlantic ocean and connects journalists, musicians, activists and poets as they moved between Cuba and the United States in the turbulent eras of revolution. Covering 1933 as well as 1959 allows Gronbeck Tedesco to make fresh observations about the intellectual and political climates of those moments as well as to point to important continuities. The ambitions and disillusionment that permeated the novels, plays, poetry and leftist politics frame this book, making it required reading for anyone interested in the fraught and conflictual intimacies between the two nations and those who journeyed back and forth.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.ramapo.edu/sshgs/faculty/john-gronbeck-tedesco/">John A. Gronbeck-Tedesco’s</a> new book, <a href="http://www.amazon.com/dp/1107083087/?tag=newbooinhis-20">Cuba, the United States, and the Cultures of the Transnational Left, 1930-1975</a> (Cambridge University Press, 2015), reaches across the Atlantic ocean and connects journalists, musicians, activists and poets as they moved between Cuba and the United States in the turbulent eras of revolution. Covering 1933 as well as 1959 allows Gronbeck Tedesco to make fresh observations about the intellectual and political climates of those moments as well as to point to important continuities. The ambitions and disillusionment that permeated the novels, plays, poetry and leftist politics frame this book, making it required reading for anyone interested in the fraught and conflictual intimacies between the two nations and those who journeyed back and forth.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59878]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4461059857.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samantha Barbas, “Laws of Image: Privacy and Publicity in America” (Stanford Law Books, 2016)</title>
      <description>In her new book  Laws of Image: Privacy and Publicity in America (Stanford Law Books, 2016), Samantha Barbas provides a history of Americans’ use of law to manage their public image. She approaches this endeavor from the perspective of a legal and cultural historian, tracking the correlation between a growing American image consciousness and the rise of laws, such as the tort of invasion of privacy and damages for emotional distress, which enabled individuals to control and defend their public persona.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 25 Aug 2016 10:00:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her new book Laws of Image: Privacy and Publicity in America (Stanford Law Books, 2016), Samantha Barbas provides a history of Americans’ use of law to manage their public image. She approaches this endeavor from the perspective of a legal and cultu...</itunes:subtitle>
      <itunes:summary>In her new book  Laws of Image: Privacy and Publicity in America (Stanford Law Books, 2016), Samantha Barbas provides a history of Americans’ use of law to manage their public image. She approaches this endeavor from the perspective of a legal and cultural historian, tracking the correlation between a growing American image consciousness and the rise of laws, such as the tort of invasion of privacy and damages for emotional distress, which enabled individuals to control and defend their public persona.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book <a href="http://www.amazon.com/dp/0804791449/?tag=newbooinhis-20"> Laws of Image: Privacy and Publicity in America</a> (Stanford Law Books, 2016), <a href="http://www.law.buffalo.edu/faculty/facultyDirectory/barbasSamantha.html">Samantha Barbas</a> provides a history of Americans’ use of law to manage their public image. She approaches this endeavor from the perspective of a legal and cultural historian, tracking the correlation between a growing American image consciousness and the rise of laws, such as the tort of invasion of privacy and damages for emotional distress, which enabled individuals to control and defend their public persona.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4038</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59792]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1514696128.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emile Chabal, “A Divided Republic: Nation, State and Citizenship in Contemporary France” (Cambridge UP, 2015)</title>
      <description>Emile Chabal’s A Divided Republic: Nation, State and Citizenship in Contemporary France (Cambridge University Press, 2015) is an in-depth analysis of the languages and preoccupations of French civil society and political culture from the 1970s to the present. Picking up where many historical studies leave off, the book pursues the legacies of the period of France’s Trente Glorieuses, including a number of critical political shifts and turning points during the last four decades. A study focused on French elites, the book moves from consideration of the contributions of intellectuals, academics, and journalists, to the ways that changing ideas and vocabularies played out in the everyday life of French politics.

Concerned with the broad consensual middle ground of French politics since the 1970s, the book is divided into two parts: the first examines French neo-republicanism in the wake of De Gaulle, while the second looks at a range of liberal critiques of the varieties of that republicanism. Seeking to push past traditional categories of left and right in the French context, the book looks closely at how actors across the political middle responded to the major issues that seemed to most challenge definitions of national identity. Considering the impact of postcolonialism in debates about laicite, integration, and immigration, A Divided Republic also looks at parite, the idea of the Anglo-Saxon in French political discourse, the question of regional differences, and the role of the language of crisis in state reform. Attentive to the always evolving and contested meanings of ideologies, terminologies, and their strategic deployment, the book will be highly compelling reading for anyone interested how the political thinks, speaks, and acts in contemporary France.



Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. A historian of culture and politics in the twentieth century, her current research focuses on the representation of nuclear weapons and testing in France since 1945. She lives and reads in Vancouver, Canada. Please drop her a line at panchasi@sfu.ca if you have a recent title to suggest for the podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Aug 2016 13:17:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Emile Chabal’s A Divided Republic: Nation, State and Citizenship in Contemporary France (Cambridge University Press, 2015) is an in-depth analysis of the languages and preoccupations of French civil society and political culture from the 1970s to the p...</itunes:subtitle>
      <itunes:summary>Emile Chabal’s A Divided Republic: Nation, State and Citizenship in Contemporary France (Cambridge University Press, 2015) is an in-depth analysis of the languages and preoccupations of French civil society and political culture from the 1970s to the present. Picking up where many historical studies leave off, the book pursues the legacies of the period of France’s Trente Glorieuses, including a number of critical political shifts and turning points during the last four decades. A study focused on French elites, the book moves from consideration of the contributions of intellectuals, academics, and journalists, to the ways that changing ideas and vocabularies played out in the everyday life of French politics.

Concerned with the broad consensual middle ground of French politics since the 1970s, the book is divided into two parts: the first examines French neo-republicanism in the wake of De Gaulle, while the second looks at a range of liberal critiques of the varieties of that republicanism. Seeking to push past traditional categories of left and right in the French context, the book looks closely at how actors across the political middle responded to the major issues that seemed to most challenge definitions of national identity. Considering the impact of postcolonialism in debates about laicite, integration, and immigration, A Divided Republic also looks at parite, the idea of the Anglo-Saxon in French political discourse, the question of regional differences, and the role of the language of crisis in state reform. Attentive to the always evolving and contested meanings of ideologies, terminologies, and their strategic deployment, the book will be highly compelling reading for anyone interested how the political thinks, speaks, and acts in contemporary France.



Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. A historian of culture and politics in the twentieth century, her current research focuses on the representation of nuclear weapons and testing in France since 1945. She lives and reads in Vancouver, Canada. Please drop her a line at panchasi@sfu.ca if you have a recent title to suggest for the podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.homepages.ed.ac.uk/echabal/">Emile Chabal’s</a> <a href="http://www.amazon.com/dp/1107692873/?tag=newbooinhis-20">A Divided Republic: Nation, State and Citizenship in Contemporary France</a> (Cambridge University Press, 2015) is an in-depth analysis of the languages and preoccupations of French civil society and political culture from the 1970s to the present. Picking up where many historical studies leave off, the book pursues the legacies of the period of France’s Trente Glorieuses, including a number of critical political shifts and turning points during the last four decades. A study focused on French elites, the book moves from consideration of the contributions of intellectuals, academics, and journalists, to the ways that changing ideas and vocabularies played out in the everyday life of French politics.</p><p>
Concerned with the broad consensual middle ground of French politics since the 1970s, the book is divided into two parts: the first examines French neo-republicanism in the wake of De Gaulle, while the second looks at a range of liberal critiques of the varieties of that republicanism. Seeking to push past traditional categories of left and right in the French context, the book looks closely at how actors across the political middle responded to the major issues that seemed to most challenge definitions of national identity. Considering the impact of postcolonialism in debates about laicite, integration, and immigration, A Divided Republic also looks at parite, the idea of the Anglo-Saxon in French political discourse, the question of regional differences, and the role of the language of crisis in state reform. Attentive to the always evolving and contested meanings of ideologies, terminologies, and their strategic deployment, the book will be highly compelling reading for anyone interested how the political thinks, speaks, and acts in contemporary France.</p><p>
</p><p>
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. A historian of culture and politics in the twentieth century, her current research focuses on the representation of nuclear weapons and testing in France since 1945. She lives and reads in Vancouver, Canada. Please drop her a line at <a href="mailto:panchasi@sfu.ca">panchasi@sfu.ca</a> if you have a recent title to suggest for the podcast.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3670</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59775]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2778964560.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anders Ingram, “Writing the Ottomans: Turkish History in Early Modern England” (Palgrave-Macmillan, 2015)</title>
      <description>You read a lot about “Orientalism,” that is, the often odd ways in which Westerners tried to understand predominantly Middle Eastern peoples and cultures. You don’t read a lot about good Western scholarship on predominately Middle Eastern peoples and cultures. All of which is to say we tend to focus on how Europeans got the Middle East wrong, not how the got it right. But, as Anders Ingram points out in his excellent new book Writing the Ottomans: Turkish History in Early Modern England (Palgrave-Macmillan, 2015) they often got it right, despite their “Orientalist” prejudices. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Aug 2016 14:29:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>You read a lot about “Orientalism,” that is, the often odd ways in which Westerners tried to understand predominantly Middle Eastern peoples and cultures. You don’t read a lot about good Western scholarship on predominately Middle Eastern peoples and c...</itunes:subtitle>
      <itunes:summary>You read a lot about “Orientalism,” that is, the often odd ways in which Westerners tried to understand predominantly Middle Eastern peoples and cultures. You don’t read a lot about good Western scholarship on predominately Middle Eastern peoples and cultures. All of which is to say we tend to focus on how Europeans got the Middle East wrong, not how the got it right. But, as Anders Ingram points out in his excellent new book Writing the Ottomans: Turkish History in Early Modern England (Palgrave-Macmillan, 2015) they often got it right, despite their “Orientalist” prejudices. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>You read a lot about “Orientalism,” that is, the often odd ways in which Westerners tried to understand predominantly Middle Eastern peoples and cultures. You don’t read a lot about good Western scholarship on predominately Middle Eastern peoples and cultures. All of which is to say we tend to focus on how Europeans got the Middle East wrong, not how the got it right. But, as <a href="http://nuigalway.academia.edu/AndersIngram">Anders Ingram</a> points out in his excellent new book <a href="http://www.amazon.com/dp/1137401524/?tag=newbooinhis-20">Writing the Ottomans: Turkish History in Early Modern England</a> (Palgrave-Macmillan, 2015) they often got it right, despite their “Orientalist” prejudices. Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3472</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59729]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6053096025.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Todd Green, “The Fear of Islam: An Introduction to Islamophobia in the West” (Fortress Press, 2015)</title>
      <description>Islamophobia, both as a term and concept, has a storied and complicated history, and understanding its many layers in our current historical moment remains important for any number of audiences and purposes. By focusing on contemporary incarnations but also giving historical context, Todd Green accomplishes an admirable task in The Fear of Islam: An Introduction to Islamophobia in the West (Fortress Press, 2015). Professor Green combines lucid and accessible prose with meticulous attention to detail and extensive footnotes; he strikes an impressive balance while simultaneously aiming at a scholarly and lay audience. The book explores the contours of Islamophobia both in North America and Europe, which outlines instructive similarities and differences, as the phenomenon surfaces in various contexts, within an array of colonial and political histories.

Green organizes his book in smart fashion, making the chapters accessible on their own (for teaching purposes, for example), though likely best understood in sequence as each chapter builds organically on what precedes it. He explores the history of Orientalism, impact of 9/11, “professional Islamophobes,” media portrayals of Islam and Muslims, and offers some prescriptions at the end for combating Islamophobia. Green combines historical analysis, social-scientific polls, and also conducts interviews with the likes of Keith Ellison, Ingrid Mattson, and Tariq Ramadan, all of which contribute to the richness of the text. In terms of applications, any number of college instructors could consider adapting this text for use in the classroom, and it will also interest scholars who focus on Islam in the West, critiques of Orientalism, religion and politics, as well as the lay reader who seeks an erudite yet digestible introduction to the enigma of Islamophobia.



Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Aug 2016 21:09:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Islamophobia, both as a term and concept, has a storied and complicated history, and understanding its many layers in our current historical moment remains important for any number of audiences and purposes.</itunes:subtitle>
      <itunes:summary>Islamophobia, both as a term and concept, has a storied and complicated history, and understanding its many layers in our current historical moment remains important for any number of audiences and purposes. By focusing on contemporary incarnations but also giving historical context, Todd Green accomplishes an admirable task in The Fear of Islam: An Introduction to Islamophobia in the West (Fortress Press, 2015). Professor Green combines lucid and accessible prose with meticulous attention to detail and extensive footnotes; he strikes an impressive balance while simultaneously aiming at a scholarly and lay audience. The book explores the contours of Islamophobia both in North America and Europe, which outlines instructive similarities and differences, as the phenomenon surfaces in various contexts, within an array of colonial and political histories.

Green organizes his book in smart fashion, making the chapters accessible on their own (for teaching purposes, for example), though likely best understood in sequence as each chapter builds organically on what precedes it. He explores the history of Orientalism, impact of 9/11, “professional Islamophobes,” media portrayals of Islam and Muslims, and offers some prescriptions at the end for combating Islamophobia. Green combines historical analysis, social-scientific polls, and also conducts interviews with the likes of Keith Ellison, Ingrid Mattson, and Tariq Ramadan, all of which contribute to the richness of the text. In terms of applications, any number of college instructors could consider adapting this text for use in the classroom, and it will also interest scholars who focus on Islam in the West, critiques of Orientalism, religion and politics, as well as the lay reader who seeks an erudite yet digestible introduction to the enigma of Islamophobia.



Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Islamophobia, both as a term and concept, has a storied and complicated history, and understanding its many layers in our current historical moment remains important for any number of audiences and purposes. By focusing on contemporary incarnations but also giving historical context, <a href="http://www.luther.edu/greeto02/">Todd Green</a> accomplishes an admirable task in <a href="http://www.amazon.com/dp/1451465491/?tag=newbooinhis-20">The Fear of Islam: An Introduction to Islamophobia in the West </a>(Fortress Press, 2015). Professor Green combines lucid and accessible prose with meticulous attention to detail and extensive footnotes; he strikes an impressive balance while simultaneously aiming at a scholarly and lay audience. The book explores the contours of Islamophobia both in North America and Europe, which outlines instructive similarities and differences, as the phenomenon surfaces in various contexts, within an array of colonial and political histories.</p><p>
Green organizes his book in smart fashion, making the chapters accessible on their own (for teaching purposes, for example), though likely best understood in sequence as each chapter builds organically on what precedes it. He explores the history of Orientalism, impact of 9/11, “professional Islamophobes,” media portrayals of Islam and Muslims, and offers some prescriptions at the end for combating Islamophobia. Green combines historical analysis, social-scientific polls, and also conducts interviews with the likes of Keith Ellison, Ingrid Mattson, and Tariq Ramadan, all of which contribute to the richness of the text. In terms of applications, any number of college instructors could consider adapting this text for use in the classroom, and it will also interest scholars who focus on Islam in the West, critiques of Orientalism, religion and politics, as well as the lay reader who seeks an erudite yet digestible introduction to the enigma of Islamophobia.</p><p>
</p><p>
Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available <a href="https://lemoyne.academia.edu/ElliottBazzano">here</a>. He can be reached at (<a href="mailto:bazzanea@lemoyne.edu">bazzanea@lemoyne.edu</a>). Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4033</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59542]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7796653215.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Trawny, “Heidegger and the Myth of a Jewish World Conspiracy” (U. of Chicago Press, 2015)</title>
      <description>In Heidegger and the Myth of a Jewish World Conspiracy (University of Chicago Press, 2015), Peter Trawny, professor of philosophy and founder and director of the Martin Heidegger Institute at the University of Wuppertal, explores the place of anti-Semitism in Martin Heidegger’s philosophy. Using Heidegger’s recently published Black Notebooks, Trawny explains that the philosopher’s anti-Semitism was not just a few stray remarks, but was deeply incorporated into his philosophical and political thinking.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Aug 2016 10:20:15 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Heidegger and the Myth of a Jewish World Conspiracy (University of Chicago Press, 2015), Peter Trawny, professor of philosophy and founder and director of the Martin Heidegger Institute at the University of Wuppertal,</itunes:subtitle>
      <itunes:summary>In Heidegger and the Myth of a Jewish World Conspiracy (University of Chicago Press, 2015), Peter Trawny, professor of philosophy and founder and director of the Martin Heidegger Institute at the University of Wuppertal, explores the place of anti-Semitism in Martin Heidegger’s philosophy. Using Heidegger’s recently published Black Notebooks, Trawny explains that the philosopher’s anti-Semitism was not just a few stray remarks, but was deeply incorporated into his philosophical and political thinking.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/022630373X/?tag=newbooinhis-20">Heidegger and the Myth of a Jewish World Conspiracy</a> (University of Chicago Press, 2015), <a href="http://www.heidegger.uni-wuppertal.de/en/personen/prof-dr-peter-trawny.html">Peter Trawny</a>, professor of philosophy and founder and director of the Martin Heidegger Institute at the University of Wuppertal, explores the place of anti-Semitism in Martin Heidegger’s philosophy. Using Heidegger’s recently published Black Notebooks, Trawny explains that the philosopher’s anti-Semitism was not just a few stray remarks, but was deeply incorporated into his philosophical and political thinking.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1277</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58558]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4540287765.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jack Jacobs, “The Frankfurt School, Jewish Lives, and Antisemitism” (Cambridge UP, 2015)</title>
      <description>In The Frankfurt School, Jewish Lives, and Antisemitism (Cambridge University Press, 2015), Jack Jacobs, Professor of Political Science at John Jay College and the CUNY Graduate Center, investigates how the Jewish backgrounds of major Critical Theorists, and the ways in which they related to their origins, impacted upon their work, the history of the Frankfurt School, and differences that emerged among them over time. Jacobs builds an in depth picture of these theorists, particularly in relation to their theorization of antisemitism and their attitudes towards Israel. This book is a definitive history of the topic which will be referenced for many years to come.



Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Aug 2016 12:00:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Frankfurt School, Jewish Lives, and Antisemitism (Cambridge University Press, 2015), Jack Jacobs, Professor of Political Science at John Jay College and the CUNY Graduate Center, investigates how the Jewish backgrounds of major Critical Theorist...</itunes:subtitle>
      <itunes:summary>In The Frankfurt School, Jewish Lives, and Antisemitism (Cambridge University Press, 2015), Jack Jacobs, Professor of Political Science at John Jay College and the CUNY Graduate Center, investigates how the Jewish backgrounds of major Critical Theorists, and the ways in which they related to their origins, impacted upon their work, the history of the Frankfurt School, and differences that emerged among them over time. Jacobs builds an in depth picture of these theorists, particularly in relation to their theorization of antisemitism and their attitudes towards Israel. This book is a definitive history of the topic which will be referenced for many years to come.



Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0521730279/?tag=newbooinhis-20">The Frankfurt School, Jewish Lives, and Antisemitism</a> (Cambridge University Press, 2015), <a href="http://www.jjay.cuny.edu/faculty/jack-jacobs">Jack Jacobs</a>, Professor of Political Science at John Jay College and the CUNY Graduate Center, investigates how the Jewish backgrounds of major Critical Theorists, and the ways in which they related to their origins, impacted upon their work, the history of the Frankfurt School, and differences that emerged among them over time. Jacobs builds an in depth picture of these theorists, particularly in relation to their theorization of antisemitism and their attitudes towards Israel. This book is a definitive history of the topic which will be referenced for many years to come.</p><p>
</p><p>
<a href="https://unimelb.academia.edu/MaxKaiser">Max Kaiser</a> is a PhD candidate at the University of Melbourne. He can be reached at <a href="mailto:kaiser@student.unimelb.edu.au">kaiser@student.unimelb.edu.au</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2854</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58261]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8698198955.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Diana Heney, “Toward a Pragmatist Metaethics” (Routledge, 2016)</title>
      <description>The pragmatist tradition in philosophy tends to focus on the pioneering work of its founding trio of Charles Pierce, William James, and John Dewey, who together proposed and developed a distinctive kind of naturalist empiricism. Though they disagreed sharply over central issues concerning truth and meaning, the original pragmatists shared a commitment to the primacy of practice and human experience, and a corresponding distaste for abstract philosophical theorizing. It comes as no surprise, then, that pragmatist work in value theory tends to focus on normative and applied ethics; there is very little in classical pragmatism that one would count as meta-ethics.

But philosophical landscapes change, and the area of meta-ethics is at present vibrant with philosophical debates that matter for moral practice, despite their being abstract. It turns out that getting a workable and attractive conception of moral life requires one to address the technical questions of meta-ethics. Accordingly, contemporary pragmatists need to work out a pragmatist meta-ethics.

In Toward a Pragmatist Metaethics (Routledge, 2016), Diana Heney gathers crucial philosophical resources from the classical pragmatists in providing a distinctively pragmatist defense of moral cognitivism and meta-ethical generalism. Her book combines a nuanced reading of the history of pragmatism with a sophisticated intervention in contemporary meta-ethical theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Aug 2016 10:00:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The pragmatist tradition in philosophy tends to focus on the pioneering work of its founding trio of Charles Pierce, William James, and John Dewey, who together proposed and developed a distinctive kind of naturalist empiricism.</itunes:subtitle>
      <itunes:summary>The pragmatist tradition in philosophy tends to focus on the pioneering work of its founding trio of Charles Pierce, William James, and John Dewey, who together proposed and developed a distinctive kind of naturalist empiricism. Though they disagreed sharply over central issues concerning truth and meaning, the original pragmatists shared a commitment to the primacy of practice and human experience, and a corresponding distaste for abstract philosophical theorizing. It comes as no surprise, then, that pragmatist work in value theory tends to focus on normative and applied ethics; there is very little in classical pragmatism that one would count as meta-ethics.

But philosophical landscapes change, and the area of meta-ethics is at present vibrant with philosophical debates that matter for moral practice, despite their being abstract. It turns out that getting a workable and attractive conception of moral life requires one to address the technical questions of meta-ethics. Accordingly, contemporary pragmatists need to work out a pragmatist meta-ethics.

In Toward a Pragmatist Metaethics (Routledge, 2016), Diana Heney gathers crucial philosophical resources from the classical pragmatists in providing a distinctively pragmatist defense of moral cognitivism and meta-ethical generalism. Her book combines a nuanced reading of the history of pragmatism with a sophisticated intervention in contemporary meta-ethical theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The pragmatist tradition in philosophy tends to focus on the pioneering work of its founding trio of Charles Pierce, William James, and John Dewey, who together proposed and developed a distinctive kind of naturalist empiricism. Though they disagreed sharply over central issues concerning truth and meaning, the original pragmatists shared a commitment to the primacy of practice and human experience, and a corresponding distaste for abstract philosophical theorizing. It comes as no surprise, then, that pragmatist work in value theory tends to focus on normative and applied ethics; there is very little in classical pragmatism that one would count as meta-ethics.</p><p>
But philosophical landscapes change, and the area of meta-ethics is at present vibrant with philosophical debates that matter for moral practice, despite their being abstract. It turns out that getting a workable and attractive conception of moral life requires one to address the technical questions of meta-ethics. Accordingly, contemporary pragmatists need to work out a pragmatist meta-ethics.</p><p>
In <a href="http://www.amazon.com/dp/1138189499/?tag=newbooinhis-20">Toward a Pragmatist Metaethics</a> (Routledge, 2016), <a href="http://www.dianaheney.com">Diana Heney</a> gathers crucial philosophical resources from the classical pragmatists in providing a distinctively pragmatist defense of moral cognitivism and meta-ethical generalism. Her book combines a nuanced reading of the history of pragmatism with a sophisticated intervention in contemporary meta-ethical theory.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3968</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58226]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2580083998.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Harrison, “The Territories of Science and Religion” (U. of Chicago Press, 2014)</title>
      <description>Contemporary debates would lead you to believe that science and religion are eternally at odds with each other. In The Territories of Science and Religion (University of Chicago Press, 2014), Peter Harrison,Director, Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland, interrogates the modern assumptions behind this viewpoint and delineates the story of the categories science and religion. He shows that understanding these concepts divided as distinct realms of inquiry is a relatively recent history, politically shaped, and often accidental in its construction. In reality, what we conceptualize as these two separate spheres of life were intimately bound up with one another, often in concert in social life. Harrison also warns us about the consequences of projecting our contemporary conceptual spheres back through the past. In our conversation we discuss ancient Greek philosophy, early Christian thought, natural theology and natural philosophers, conceptions of progress, forms of charity, the professionalization of science, and the creation of scientists.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 21 Jul 2016 14:28:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Contemporary debates would lead you to believe that science and religion are eternally at odds with each other. In The Territories of Science and Religion (University of Chicago Press, 2014), Peter Harrison,Director,</itunes:subtitle>
      <itunes:summary>Contemporary debates would lead you to believe that science and religion are eternally at odds with each other. In The Territories of Science and Religion (University of Chicago Press, 2014), Peter Harrison,Director, Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland, interrogates the modern assumptions behind this viewpoint and delineates the story of the categories science and religion. He shows that understanding these concepts divided as distinct realms of inquiry is a relatively recent history, politically shaped, and often accidental in its construction. In reality, what we conceptualize as these two separate spheres of life were intimately bound up with one another, often in concert in social life. Harrison also warns us about the consequences of projecting our contemporary conceptual spheres back through the past. In our conversation we discuss ancient Greek philosophy, early Christian thought, natural theology and natural philosophers, conceptions of progress, forms of charity, the professionalization of science, and the creation of scientists.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary debates would lead you to believe that science and religion are eternally at odds with each other. In <a href="http://www.amazon.com/dp/022618448X/?tag=newbooinhis-20">The Territories of Science and Religion</a> (University of Chicago Press, 2014), <a href="http://www.ched.uq.edu.au/peter-harrison">Peter Harrison</a>,Director, Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland, interrogates the modern assumptions behind this viewpoint and delineates the story of the categories science and religion. He shows that understanding these concepts divided as distinct realms of inquiry is a relatively recent history, politically shaped, and often accidental in its construction. In reality, what we conceptualize as these two separate spheres of life were intimately bound up with one another, often in concert in social life. Harrison also warns us about the consequences of projecting our contemporary conceptual spheres back through the past. In our conversation we discuss ancient Greek philosophy, early Christian thought, natural theology and natural philosophers, conceptions of progress, forms of charity, the professionalization of science, and the creation of scientists.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor in the <a href="http://www.unomaha.edu/religiousstudies/">Department of Religious Studies</a> at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3261</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58139]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4934093872.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ronald R. Kline, “The Cybernetics Moment: Or, Why We Call Our Age the Information Age” (Johns Hopkins UP, 2015)</title>
      <description>I like to think

(it has to be!)

of a cybernetic ecology

where we are free of our labors

and joined back to nature,

returned to our mammal

brothers and sisters,

and all watched over

by machines of loving grace.

– Richard Brautigan, 1967

By the time Richard Brautigan distributed his fifth collection of poetry, All Watched Over by Machines of Loving Grace, on the streets of San Francisco, his reference to “a cybernetic ecology” was not an obscurantist metaphor so much as a direct nod to a pervasive and generative intellectual discourse. In The Cybernetics Moment, Or Why We Call Our Age the Information Age (Johns Hopkins UP, 2015), historian of technology Ron Kline traces the emergence of this protean discourse, along with the shifting demarcations occurring within and around it as cybernetics worked its way between technology and theorization of the social world. In doing so, he provides perhaps the most comprehensive and incisive history to date of American cybernetics and information theory.

While cybernetics began as a distinctly postwar science of communication and control, Kline shows how it was linked to but split off from discussions of the physical definition of information. Cyberneticians’ emphasis on circular causality was a major influence on mid-century social science, and cybernetic theory was a common frame through which electronic computers were discussed in the media. As the subtitle suggests, Kline also grapples with the coherence of the term ‘information age,’ whose advocates departed from cybernetics yet, as he argues, remained under its shadow. Through historicizing cybernetics as a ‘moment,’ Kline characterizes the activities of its larger-than-life adherents with a sociologist’s eye, while unearthing both the material and conceptual artifacts left in its wake.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Jul 2016 10:00:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I like to think (it has to be!) of a cybernetic ecology where we are free of our labors and joined back to nature, returned to our mammal brothers and sisters, and all watched over by machines of loving grace. – Richard Brautigan,</itunes:subtitle>
      <itunes:summary>I like to think

(it has to be!)

of a cybernetic ecology

where we are free of our labors

and joined back to nature,

returned to our mammal

brothers and sisters,

and all watched over

by machines of loving grace.

– Richard Brautigan, 1967

By the time Richard Brautigan distributed his fifth collection of poetry, All Watched Over by Machines of Loving Grace, on the streets of San Francisco, his reference to “a cybernetic ecology” was not an obscurantist metaphor so much as a direct nod to a pervasive and generative intellectual discourse. In The Cybernetics Moment, Or Why We Call Our Age the Information Age (Johns Hopkins UP, 2015), historian of technology Ron Kline traces the emergence of this protean discourse, along with the shifting demarcations occurring within and around it as cybernetics worked its way between technology and theorization of the social world. In doing so, he provides perhaps the most comprehensive and incisive history to date of American cybernetics and information theory.

While cybernetics began as a distinctly postwar science of communication and control, Kline shows how it was linked to but split off from discussions of the physical definition of information. Cyberneticians’ emphasis on circular causality was a major influence on mid-century social science, and cybernetic theory was a common frame through which electronic computers were discussed in the media. As the subtitle suggests, Kline also grapples with the coherence of the term ‘information age,’ whose advocates departed from cybernetics yet, as he argues, remained under its shadow. Through historicizing cybernetics as a ‘moment,’ Kline characterizes the activities of its larger-than-life adherents with a sociologist’s eye, while unearthing both the material and conceptual artifacts left in its wake.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I like to think</p><p>
(it has to be!)</p><p>
of a cybernetic ecology</p><p>
where we are free of our labors</p><p>
and joined back to nature,</p><p>
returned to our mammal</p><p>
brothers and sisters,</p><p>
and all watched over</p><p>
by machines of loving grace.</p><p>
– Richard Brautigan, 1967</p><p>
By the time Richard Brautigan distributed his fifth collection of poetry, All Watched Over by Machines of Loving Grace, on the streets of San Francisco, his reference to “a cybernetic ecology” was not an obscurantist metaphor so much as a direct nod to a pervasive and generative intellectual discourse. In <a href="http://www.amazon.com/dp/1421416719/?tag=newbooinhis-20">The Cybernetics Moment, Or Why We Call Our Age the Information Age </a>(Johns Hopkins UP, 2015), historian of technology <a href="https://www.ece.cornell.edu/people/profile.cfm?netid=rrk1">Ron Kline</a> traces the emergence of this protean discourse, along with the shifting demarcations occurring within and around it as cybernetics worked its way between technology and theorization of the social world. In doing so, he provides perhaps the most comprehensive and incisive history to date of American cybernetics and information theory.</p><p>
While cybernetics began as a distinctly postwar science of communication and control, Kline shows how it was linked to but split off from discussions of the physical definition of information. Cyberneticians’ emphasis on circular causality was a major influence on mid-century social science, and cybernetic theory was a common frame through which electronic computers were discussed in the media. As the subtitle suggests, Kline also grapples with the coherence of the term ‘information age,’ whose advocates departed from cybernetics yet, as he argues, remained under its shadow. Through historicizing cybernetics as a ‘moment,’ Kline characterizes the activities of its larger-than-life adherents with a sociologist’s eye, while unearthing both the material and conceptual artifacts left in its wake.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3618</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=57970]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3659838133.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lance deHaven-Smith, “Conspiracy Theory in America” (U of Texas Press, 2014)</title>
      <description>Lance deHaven-Smith‘s Conspiracy Theory in America (University of Texas Press, 2014) investigates how the Founders’ hard-nosed realism about the likelihood of elite political misconduct articulated in the Declaration of Independence has been replaced by today’s blanket condemnation of conspiracy beliefs as ludicrous by definition. Lance deHaven-Smith reveals that the term “conspiracy theory” entered the American lexicon of political speech to deflect criticism of the Warren Commission and traces it back to a CIA propaganda campaign to discredit doubters of the commissions report. For this NBN interview, Lance and Jasun discuss the book and the wider implications of what Lance calls State Crimes Against Democracy (SCAD), cultural engineering, and how, when the ruling elite move, they create their own reality.

Lance deHaven-Smith is Professor in the Reubin O’D. Askew School of Public Administration and Policy at Florida State University. A former President of the Florida Political Science Association, deHaven-Smith is the author of more than a dozen books, including The Battle for Florida, which analyzes the disputed 2000 presidential election.



Jasun Horsley is the author of Seen &amp; Not Seen: Confessions of a Movie Autist and several other books on “extra-consensual perceptions.” He has a weekly podcast called The Liminalist: The Podcast Between and a blog. For more info, go to http://auticulture.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Jul 2016 12:18:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lance deHaven-Smith‘s Conspiracy Theory in America (University of Texas Press, 2014) investigates how the Founders’ hard-nosed realism about the likelihood of elite political misconduct articulated in the Declaration of Independence has been replaced b...</itunes:subtitle>
      <itunes:summary>Lance deHaven-Smith‘s Conspiracy Theory in America (University of Texas Press, 2014) investigates how the Founders’ hard-nosed realism about the likelihood of elite political misconduct articulated in the Declaration of Independence has been replaced by today’s blanket condemnation of conspiracy beliefs as ludicrous by definition. Lance deHaven-Smith reveals that the term “conspiracy theory” entered the American lexicon of political speech to deflect criticism of the Warren Commission and traces it back to a CIA propaganda campaign to discredit doubters of the commissions report. For this NBN interview, Lance and Jasun discuss the book and the wider implications of what Lance calls State Crimes Against Democracy (SCAD), cultural engineering, and how, when the ruling elite move, they create their own reality.

Lance deHaven-Smith is Professor in the Reubin O’D. Askew School of Public Administration and Policy at Florida State University. A former President of the Florida Political Science Association, deHaven-Smith is the author of more than a dozen books, including The Battle for Florida, which analyzes the disputed 2000 presidential election.



Jasun Horsley is the author of Seen &amp; Not Seen: Confessions of a Movie Autist and several other books on “extra-consensual perceptions.” He has a weekly podcast called The Liminalist: The Podcast Between and a blog. For more info, go to http://auticulture.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.askew.fsu.edu/faculty/dehavensmith.html">Lance deHaven-Smith</a>‘s <a href="http://www.amazon.com/dp/0292757697/?tag=newbooinhis-20">Conspiracy Theory in America</a> (University of Texas Press, 2014) investigates how the Founders’ hard-nosed realism about the likelihood of elite political misconduct articulated in the Declaration of Independence has been replaced by today’s blanket condemnation of conspiracy beliefs as ludicrous by definition. Lance deHaven-Smith reveals that the term “conspiracy theory” entered the American lexicon of political speech to deflect criticism of the Warren Commission and traces it back to a CIA propaganda campaign to discredit doubters of the commissions report. For this NBN interview, Lance and Jasun discuss the book and the wider implications of what Lance calls State Crimes Against Democracy (SCAD), cultural engineering, and how, when the ruling elite move, they create their own reality.</p><p>
Lance deHaven-Smith is Professor in the Reubin O’D. Askew School of Public Administration and Policy at Florida State University. A former President of the Florida Political Science Association, deHaven-Smith is the author of more than a dozen books, including The Battle for Florida, which analyzes the disputed 2000 presidential election.</p><p>
</p><p>
<a href="https://en.wikipedia.org/wiki/Jason_Horsley">Jasun Horsley</a> is the author of <a href="http://www.zero-books.net/books/seen-not-seen">Seen &amp; Not Seen: Confessions of a Movie Autist</a> and several other books on “extra-consensual perceptions.” He has a weekly podcast called The Liminalist: The Podcast Between and a blog. For more info, go to <a href="http://auticulture.com">http://auticulture.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>5774</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=57870]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4310351942.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sven-Erik Rose, “Jewish Philosophical Politics in Germany, 1789-1848” (Brandeis UP, 2014)</title>
      <description>In Jewish Philosophical Politics in Germany, 1789-1848 (Brandeis University Press, 2014), Sven-Erik Rose, Associate Professor of German at the University of California, Davis, explores how Jewish intellectuals in the first half of the nineteenth century reevaluated Judaism with the tools of German philosophy. That philosophy offered Jews ideas with which to think about the place of Jews in German society.



The book won the 2015 Jordan Schnitzer Book Award in the category of Philosophy and Jewish Thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 Jun 2016 00:00:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Jewish Philosophical Politics in Germany, 1789-1848 (Brandeis University Press, 2014), Sven-Erik Rose, Associate Professor of German at the University of California, Davis, explores how Jewish intellectuals in the first half of the nineteenth centur...</itunes:subtitle>
      <itunes:summary>In Jewish Philosophical Politics in Germany, 1789-1848 (Brandeis University Press, 2014), Sven-Erik Rose, Associate Professor of German at the University of California, Davis, explores how Jewish intellectuals in the first half of the nineteenth century reevaluated Judaism with the tools of German philosophy. That philosophy offered Jews ideas with which to think about the place of Jews in German society.



The book won the 2015 Jordan Schnitzer Book Award in the category of Philosophy and Jewish Thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>
In<a href="http://www.amazon.com/dp/1611685796/?tag=newbooinhis-20"> Jewish Philosophical Politics in Germany, 1789-1848 </a>(Brandeis University Press, 2014), <a href="http://jewishstudies.ucdavis.edu/people/serose@ucdavis.edu">Sven-Erik Rose</a>, Associate Professor of German at the University of California, Davis, explores how Jewish intellectuals in the first half of the nineteenth century reevaluated Judaism with the tools of German philosophy. That philosophy offered Jews ideas with which to think about the place of Jews in German society.</p><p>
</p><p>
The book won the 2015 Jordan Schnitzer Book Award in the category of Philosophy and Jewish Thought.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1977</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=56566]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1371707775.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael F. Robinson, “The Lost White Tribe: Explorers, Scientists, and the Theory that Changed a Continent” (Oxford UP, 2016)</title>
      <description>Michael F. Robinson‘s new book is such a pleasure to read, I cant even. It’s not just because you get to say Gambaragara over and over again if you read it aloud. (I recommend doing this, even if just with that one word.) It’s not just because its a beautifully crafted work of prose. And it’s not just because its quite literally a page-turner. The Lost White Tribe: Explorers, Scientists, and the Theory that Changed a Continent (Oxford University Press, 2016) is also a masterful biography of an idea: the life story of the Hamitic hypothesis and its relationship to to the histories of exploration, science, ideas of human origins, and much much more. Robinson’s book opens with an account of reporter David Ker going to the London mansion of Henry Morton Stanley in 1885 to interview the man who was at that point the world’s most famous explorer. (As Robinson puts it, Stanley resided in London, but in truth he lived nowhere.) As the story unfolds we learn about Stanley’s encounter with the white race of Gambaragara and its imbrication with a set of larger questions (Where did the human species originate? Why had it split into separate races? And how had these races come to settle the different regions of the planet?) as we meet some fascinating and compelling figures. The Lost White Tribe also has mummies, ruins, skulls, adventure fiction, and Freud. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Jun 2016 12:53:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Michael F. Robinson‘s new book is such a pleasure to read, I cant even. It’s not just because you get to say Gambaragara over and over again if you read it aloud. (I recommend doing this, even if just with that one word.</itunes:subtitle>
      <itunes:summary>Michael F. Robinson‘s new book is such a pleasure to read, I cant even. It’s not just because you get to say Gambaragara over and over again if you read it aloud. (I recommend doing this, even if just with that one word.) It’s not just because its a beautifully crafted work of prose. And it’s not just because its quite literally a page-turner. The Lost White Tribe: Explorers, Scientists, and the Theory that Changed a Continent (Oxford University Press, 2016) is also a masterful biography of an idea: the life story of the Hamitic hypothesis and its relationship to to the histories of exploration, science, ideas of human origins, and much much more. Robinson’s book opens with an account of reporter David Ker going to the London mansion of Henry Morton Stanley in 1885 to interview the man who was at that point the world’s most famous explorer. (As Robinson puts it, Stanley resided in London, but in truth he lived nowhere.) As the story unfolds we learn about Stanley’s encounter with the white race of Gambaragara and its imbrication with a set of larger questions (Where did the human species originate? Why had it split into separate races? And how had these races come to settle the different regions of the planet?) as we meet some fascinating and compelling figures. The Lost White Tribe also has mummies, ruins, skulls, adventure fiction, and Freud. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://uhaweb.hartford.edu/microbins/">Michael F. Robinson</a>‘s new book is such a pleasure to read, I cant even. It’s not just because you get to say Gambaragara over and over again if you read it aloud. (I recommend doing this, even if just with that one word.) It’s not just because its a beautifully crafted work of prose. And it’s not just because its quite literally a page-turner. <a href="http://www.amazon.com/dp/0199978484/?tag=newbooinhis-20">The Lost White Tribe: Explorers, Scientists, and the Theory that Changed a Continent </a>(Oxford University Press, 2016) is also a masterful biography of an idea: the life story of the Hamitic hypothesis and its relationship to to the histories of exploration, science, ideas of human origins, and much much more. Robinson’s book opens with an account of reporter David Ker going to the London mansion of Henry Morton Stanley in 1885 to interview the man who was at that point the world’s most famous explorer. (As Robinson puts it, Stanley resided in London, but in truth he lived nowhere.) As the story unfolds we learn about Stanley’s encounter with the white race of Gambaragara and its imbrication with a set of larger questions (Where did the human species originate? Why had it split into separate races? And how had these races come to settle the different regions of the planet?) as we meet some fascinating and compelling figures. The Lost White Tribe also has mummies, ruins, skulls, adventure fiction, and Freud. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4236</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=56461]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4197922298.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eid Mohamed, “Arab Occidentalism: Images of America in the Middle East” (I.B. Tauris, 2015)</title>
      <description>Edward Said’s 1978 book, Orientalism, dramatically shifted how people think about the production of knowledge and representations of the Other. His ideas have been championed and critiqued with dozens of books expanding his work on the construction of the East in western imagination. However, very rarely have we investigated the dual move of representing the Other and self-representation from the other perspective. In his new book, Arab Occidentalism: Images of America in the Middle East (I.B.Tauris, 2015), Eid Mohamed, Assistant Professor at the Doha Institute for Graduate Studies, has undertaken this task. With great success he offers a portrait of the shifting attitudes towards America and American Culture in the Arab imagination in the post 9/11 media landscape. He found that Arab cultural producers have a complicated relationship with America, seeing it as problematic while also often representative of their own values. Mohamed delineates how this debate unfolds in literature, cinema, and news media. In our conversation we explored the dynamics of Occidentalism through Arabic novels about Egyptians living abroad in the United States, news depictions of the 2008 shoe throwing event with President George W. Bush in Iraq, the reactions to the election of Barack Obama, the Egyptian film industry, and contemporary Arab-American literary products.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Jun 2016 14:55:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Edward Said’s 1978 book, Orientalism, dramatically shifted how people think about the production of knowledge and representations of the Other. His ideas have been championed and critiqued with dozens of books expanding his work on the construction of ...</itunes:subtitle>
      <itunes:summary>Edward Said’s 1978 book, Orientalism, dramatically shifted how people think about the production of knowledge and representations of the Other. His ideas have been championed and critiqued with dozens of books expanding his work on the construction of the East in western imagination. However, very rarely have we investigated the dual move of representing the Other and self-representation from the other perspective. In his new book, Arab Occidentalism: Images of America in the Middle East (I.B.Tauris, 2015), Eid Mohamed, Assistant Professor at the Doha Institute for Graduate Studies, has undertaken this task. With great success he offers a portrait of the shifting attitudes towards America and American Culture in the Arab imagination in the post 9/11 media landscape. He found that Arab cultural producers have a complicated relationship with America, seeing it as problematic while also often representative of their own values. Mohamed delineates how this debate unfolds in literature, cinema, and news media. In our conversation we explored the dynamics of Occidentalism through Arabic novels about Egyptians living abroad in the United States, news depictions of the 2008 shoe throwing event with President George W. Bush in Iraq, the reactions to the election of Barack Obama, the Egyptian film industry, and contemporary Arab-American literary products.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edward Said’s 1978 book, Orientalism, dramatically shifted how people think about the production of knowledge and representations of the Other. His ideas have been championed and critiqued with dozens of books expanding his work on the construction of the East in western imagination. However, very rarely have we investigated the dual move of representing the Other and self-representation from the other perspective. In his new book, <a href="http://www.amazon.com/dp/1780769385/?tag=newbooinhis-20">Arab Occidentalism: Images of America in the Middle East</a> (I.B.Tauris, 2015), <a href="https://www.dohainstitute.edu.qa/EN/People/Academic-Affairs/School-of-Social-Sciences-and-Humanities/Pages/Faculty/Eid-Ahmed-Mohamed.aspx">Eid Mohamed</a>, Assistant Professor at the Doha Institute for Graduate Studies, has undertaken this task. With great success he offers a portrait of the shifting attitudes towards America and American Culture in the Arab imagination in the post 9/11 media landscape. He found that Arab cultural producers have a complicated relationship with America, seeing it as problematic while also often representative of their own values. Mohamed delineates how this debate unfolds in literature, cinema, and news media. In our conversation we explored the dynamics of Occidentalism through Arabic novels about Egyptians living abroad in the United States, news depictions of the 2008 shoe throwing event with President George W. Bush in Iraq, the reactions to the election of Barack Obama, the Egyptian film industry, and contemporary Arab-American literary products.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor in the <a href="http://www.unomaha.edu/religiousstudies/">Department of Religious Studies</a> at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3271</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=56018]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5679092869.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephen L. Field, “The Duke of Zhou Changes: A Study and Annotated Translation of the Zhouyi” (Harrassowitz Verlag, 2015)</title>
      <description>Stephen L. Field‘s new translation and study of the Zhouyi offers an inspiring and fresh take that importantly differs from previous translators approaches to the text. The Duke of Zhou Changes: A Study and Annotated Translation of the Zhouyi (Harrassowitz Verlag, 2015) serves both scholarly readers who come to it with an interest in Chinese classics, and general readers who come to it with an interest in using the text for the purposes of divination. In his work as a researcher and translator, Field has made every effort to provide readers with a kind of urtext of the Zhouyi. As he puts it early in the book, a consultation of the Yijing using this translation will be as close to the original intent of the ancient Zhou diviners as has ever been possible in the West. The book is divided into three parts. Part 1 offers readers some context for understanding the history, mythology, and and uses of the Zhouyi text, Part 2 translates the names, omen statements, and line texts of the 64 hexagrams, and Part 3 offers detailed instructions for casing the oracle (using milfoil stalks and coins) and interpreting the resulting reading. Its a fascinating, beautiful approach to the text by a thoughtful and accomplished translator who is also a poet with an ear for the musicality of language.

(Bonus note: this one would make a good double-header with Will Buckingham’s short story cycle inspired by the Yijing.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 May 2016 10:22:06 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stephen L. Field‘s new translation and study of the Zhouyi offers an inspiring and fresh take that importantly differs from previous translators approaches to the text. The Duke of Zhou Changes: A Study and Annotated Translation of the Zhouyi (Harrasso...</itunes:subtitle>
      <itunes:summary>Stephen L. Field‘s new translation and study of the Zhouyi offers an inspiring and fresh take that importantly differs from previous translators approaches to the text. The Duke of Zhou Changes: A Study and Annotated Translation of the Zhouyi (Harrassowitz Verlag, 2015) serves both scholarly readers who come to it with an interest in Chinese classics, and general readers who come to it with an interest in using the text for the purposes of divination. In his work as a researcher and translator, Field has made every effort to provide readers with a kind of urtext of the Zhouyi. As he puts it early in the book, a consultation of the Yijing using this translation will be as close to the original intent of the ancient Zhou diviners as has ever been possible in the West. The book is divided into three parts. Part 1 offers readers some context for understanding the history, mythology, and and uses of the Zhouyi text, Part 2 translates the names, omen statements, and line texts of the 64 hexagrams, and Part 3 offers detailed instructions for casing the oracle (using milfoil stalks and coins) and interpreting the resulting reading. Its a fascinating, beautiful approach to the text by a thoughtful and accomplished translator who is also a poet with an ear for the musicality of language.

(Bonus note: this one would make a good double-header with Will Buckingham’s short story cycle inspired by the Yijing.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.trinity.edu/departments/public_relations/index_of_experts/experts/field.htm">Stephen L. Field</a>‘s new translation and study of the Zhouyi offers an inspiring and fresh take that importantly differs from previous translators approaches to the text. <a href="http://www.amazon.com/dp/3447104066/?tag=newbooinhis-20">The Duke of Zhou Changes: A Study and Annotated Translation of the Zhouyi</a> (Harrassowitz Verlag, 2015) serves both scholarly readers who come to it with an interest in Chinese classics, and general readers who come to it with an interest in using the text for the purposes of divination. In his work as a researcher and translator, Field has made every effort to provide readers with a kind of urtext of the Zhouyi. As he puts it early in the book, a consultation of the Yijing using this translation will be as close to the original intent of the ancient Zhou diviners as has ever been possible in the West. The book is divided into three parts. Part 1 offers readers some context for understanding the history, mythology, and and uses of the Zhouyi text, Part 2 translates the names, omen statements, and line texts of the 64 hexagrams, and Part 3 offers detailed instructions for casing the oracle (using milfoil stalks and coins) and interpreting the resulting reading. Its a fascinating, beautiful approach to the text by a thoughtful and accomplished translator who is also a poet with an ear for the musicality of language.</p><p>
(Bonus note: this one would make a good double-header with <a href="http://newbooksnetwork.com/will-buckingham-sixty-four-chance-pieces-a-book-of-changes-earnshaw-books-2015/">Will Buckingham’s short story cycle inspired by the </a>Yijing.)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4040</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55836]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2472250345.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicholas Vrousalis, “The Political Philosophy of G.A. Cohen: Back to Socialist Basics” (Bloomsbury Academic, 2015)</title>
      <description>In his book The Political Philosophy of G.A. Cohen: Back to Socialist Basics (Bloomsbury Academic, 2015), Nicholas Vrousalis (Leiden University) provides a thorough and complex reconstruction of G.A. Cohen’s political philosophical project. Understanding Cohen to be engaged in “secular egalitarian theodicy,” Vrousalis threads together the major dimensions of Cohen’s thought to find unity in Cohen’s philosophy. The book and the interview take up the concepts central to Cohen’s work – historical materialism, freedom, equality, exploitation, community, and socialism – in a way that explores the tensions, resonances, and changes that persist across Cohen’s writings. Along the way, Vrousalis analyzes Cohen’s polemical engagements with other major political philosophers, such as John Rawls, Ronald Dworkin, Amartya Sen, Robert Nozick, and more, all as examples of Cohen’s “immanent” philosophical method.



 John McMahon is a Doctoral Candidate in Political Science at The Graduate Center, CUNY, where he has also completed the Women’s Studies Certificate. He is a Fellow at the Center for Global Ethics and Politics at the  Ralph Bunche Institute for International Studies at The Graduate Center, which co-sponsors the podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 17 May 2016 11:09:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his book The Political Philosophy of G.A. Cohen: Back to Socialist Basics (Bloomsbury Academic, 2015), Nicholas Vrousalis (Leiden University) provides a thorough and complex reconstruction of G.A. Cohen’s political philosophical project.</itunes:subtitle>
      <itunes:summary>In his book The Political Philosophy of G.A. Cohen: Back to Socialist Basics (Bloomsbury Academic, 2015), Nicholas Vrousalis (Leiden University) provides a thorough and complex reconstruction of G.A. Cohen’s political philosophical project. Understanding Cohen to be engaged in “secular egalitarian theodicy,” Vrousalis threads together the major dimensions of Cohen’s thought to find unity in Cohen’s philosophy. The book and the interview take up the concepts central to Cohen’s work – historical materialism, freedom, equality, exploitation, community, and socialism – in a way that explores the tensions, resonances, and changes that persist across Cohen’s writings. Along the way, Vrousalis analyzes Cohen’s polemical engagements with other major political philosophers, such as John Rawls, Ronald Dworkin, Amartya Sen, Robert Nozick, and more, all as examples of Cohen’s “immanent” philosophical method.



 John McMahon is a Doctoral Candidate in Political Science at The Graduate Center, CUNY, where he has also completed the Women’s Studies Certificate. He is a Fellow at the Center for Global Ethics and Politics at the  Ralph Bunche Institute for International Studies at The Graduate Center, which co-sponsors the podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="http://www.amazon.com/Political-Philosophy-Cohen-Socialist-Bloomsbury/dp/147252828X">The Political Philosophy of G.A. Cohen: Back to Socialist Basics</a> (Bloomsbury Academic, 2015), <a href="http://vrousalis.net/">Nicholas Vrousalis</a> (Leiden University) provides a thorough and complex reconstruction of G.A. Cohen’s political philosophical project. Understanding Cohen to be engaged in “secular egalitarian theodicy,” Vrousalis threads together the major dimensions of Cohen’s thought to find unity in Cohen’s philosophy. The book and the interview take up the concepts central to Cohen’s work – historical materialism, freedom, equality, exploitation, community, and socialism – in a way that explores the tensions, resonances, and changes that persist across Cohen’s writings. Along the way, Vrousalis analyzes Cohen’s polemical engagements with other major political philosophers, such as John Rawls, Ronald Dworkin, Amartya Sen, Robert Nozick, and more, all as examples of Cohen’s “immanent” philosophical method.</p><p>
</p><p>
<a href="http://johnmcmahon.ws.gc.cuny.edu/"> John McMahon </a>is a Doctoral Candidate in Political Science at The Graduate Center, CUNY, where he has also completed the Women’s Studies Certificate. He is a Fellow at the <a href="http://cgep.ws.gc.cuny.edu/">Center for Global Ethics and Politics</a> at the <a href="http://ralphbuncheinstitute.org/"> Ralph Bunche Institute for International Studies</a> at The Graduate Center, which co-sponsors the podcast.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3563</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55782]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6735588861.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ayesha Ramachandran, “Worldmakers: Global Imagining in Early Modern Europe” (U of Chicago Press, 2015)</title>
      <description>At what point does the world end? More importantly, how did this idea of a whole, unified world emerge to begin with? In Worldmakers: Global Imagining in Early Modern Europe (University of Chicago Press, 2015) Ayesha Ramachandran illustrates the anticipated enormity and surprising subtlety of these questions. Prose, vivid imagery and poetry form the text’s arc as Ramachandran distills an interdisciplinary evolution of Eurocentric debates about the relationship between self and god, self and nation, world and empire, and world and universe.

Worldmakers combines a set of “founding” works, from maps to medical literature, to portray a period where allegory, the Cosmos, and classical myth interacted directly with physics and biology. Dr. Ramachandran creatively captures “two modes of world-making: imperial and cosmic” through the constructed notion of the “Other”, which frames not only the logic of imperial conquest, but earlier attempts to separate and organize the sciences. Rather than seeking to narrate a coherent whole, as is the goal of many of the book’s main characters, Ramachandran highlights the disparate trajectory of these ideas in mythical, then imperial and national, and finally scientific imagination.



Anna Levy is an independent researcher and policy analyst with interests in critical political economy, historical memory, histories and philosophies of normalization, accountability politics, science &amp; technology, and structural inequality. She is based in Brooklyn, NY and Amman, Jordan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 May 2016 00:00:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At what point does the world end? More importantly, how did this idea of a whole, unified world emerge to begin with? In Worldmakers: Global Imagining in Early Modern Europe (University of Chicago Press, 2015) Ayesha Ramachandran illustrates the antici...</itunes:subtitle>
      <itunes:summary>At what point does the world end? More importantly, how did this idea of a whole, unified world emerge to begin with? In Worldmakers: Global Imagining in Early Modern Europe (University of Chicago Press, 2015) Ayesha Ramachandran illustrates the anticipated enormity and surprising subtlety of these questions. Prose, vivid imagery and poetry form the text’s arc as Ramachandran distills an interdisciplinary evolution of Eurocentric debates about the relationship between self and god, self and nation, world and empire, and world and universe.

Worldmakers combines a set of “founding” works, from maps to medical literature, to portray a period where allegory, the Cosmos, and classical myth interacted directly with physics and biology. Dr. Ramachandran creatively captures “two modes of world-making: imperial and cosmic” through the constructed notion of the “Other”, which frames not only the logic of imperial conquest, but earlier attempts to separate and organize the sciences. Rather than seeking to narrate a coherent whole, as is the goal of many of the book’s main characters, Ramachandran highlights the disparate trajectory of these ideas in mythical, then imperial and national, and finally scientific imagination.



Anna Levy is an independent researcher and policy analyst with interests in critical political economy, historical memory, histories and philosophies of normalization, accountability politics, science &amp; technology, and structural inequality. She is based in Brooklyn, NY and Amman, Jordan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At what point does the world end? More importantly, how did this idea of a whole, unified world emerge to begin with? In <a href="http://www.amazon.com/dp/022628879X/?tag=newbooinhis-20">Worldmakers: Global Imagining in Early Modern Europe</a> (University of Chicago Press, 2015) <a href="http://complit.yale.edu/people/ayesha-ramachandran">Ayesha Ramachandran</a> illustrates the anticipated enormity and surprising subtlety of these questions. Prose, vivid imagery and poetry form the text’s arc as Ramachandran distills an interdisciplinary evolution of Eurocentric debates about the relationship between self and god, self and nation, world and empire, and world and universe.</p><p>
Worldmakers combines a set of “founding” works, from maps to medical literature, to portray a period where allegory, the Cosmos, and classical myth interacted directly with physics and biology. Dr. Ramachandran creatively captures “two modes of world-making: imperial and cosmic” through the constructed notion of the “Other”, which frames not only the logic of imperial conquest, but earlier attempts to separate and organize the sciences. Rather than seeking to narrate a coherent whole, as is the goal of many of the book’s main characters, Ramachandran highlights the disparate trajectory of these ideas in mythical, then imperial and national, and finally scientific imagination.</p><p>
</p><p>
Anna Levy is an independent researcher and policy analyst with interests in critical political economy, historical memory, histories and philosophies of normalization, accountability politics, science &amp; technology, and structural inequality. She is based in Brooklyn, NY and Amman, Jordan.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3362</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55449]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8487808543.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Holub, “Nietzsche’s Jewish Problem: Between Anti-Semitism and Anti-Judaism” (Princeton UP, 2016)</title>
      <description>In Nietzsche’s Jewish Problem: Between Anti-Semitism and Anti-Judaism (Princeton University Press, 2016), Robert Holub, Ohio Eminent Scholar and Professor of German at Ohio State University, evaluates the debate over whether famed German philosopher Friedrich Nietzsche was an anti-Semite. Holub distinguishes between political anti-Semitism of nineteenth-century Germany, and more general anti-Jewish prejudice. Utilizing evidence from Nietzsches published and unpublished writings and letters, Holub shows that Nietzsche reveals that he harbored anti-Jewish prejudices throughout his life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 May 2016 13:23:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Nietzsche’s Jewish Problem: Between Anti-Semitism and Anti-Judaism (Princeton University Press, 2016), Robert Holub, Ohio Eminent Scholar and Professor of German at Ohio State University, evaluates the debate over whether famed German philosopher Fr...</itunes:subtitle>
      <itunes:summary>In Nietzsche’s Jewish Problem: Between Anti-Semitism and Anti-Judaism (Princeton University Press, 2016), Robert Holub, Ohio Eminent Scholar and Professor of German at Ohio State University, evaluates the debate over whether famed German philosopher Friedrich Nietzsche was an anti-Semite. Holub distinguishes between political anti-Semitism of nineteenth-century Germany, and more general anti-Jewish prejudice. Utilizing evidence from Nietzsches published and unpublished writings and letters, Holub shows that Nietzsche reveals that he harbored anti-Jewish prejudices throughout his life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://press.princeton.edu/titles/10635.html">Nietzsche’s Jewish Problem: Between Anti-Semitism and Anti-Judaism</a> (Princeton University Press, 2016), <a href="https://germanic.osu.edu/people/holub.5">Robert Holub</a>, Ohio Eminent Scholar and Professor of German at Ohio State University, evaluates the debate over whether famed German philosopher Friedrich Nietzsche was an anti-Semite. Holub distinguishes between political anti-Semitism of nineteenth-century Germany, and more general anti-Jewish prejudice. Utilizing evidence from Nietzsches published and unpublished writings and letters, Holub shows that Nietzsche reveals that he harbored anti-Jewish prejudices throughout his life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2071</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55486]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9777010070.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jon Sletvold, “The Embodied Analyst: From Freud and Reich to Relationality” (Routledge, 2016)</title>
      <description>Bodies, both the patient’s and the analyst, has been a neglected area of investigation in psychoanalysis for many years, despite it’s presence in Freud’s early theories and clinical work.

In this interview with the Gradiva award winning author Jon Sletvold, we discuss his recent book The Embodied Analyst: From Freud and Reich to Relationality (Routledge, 2016). In a lively discussion, Dr. Svetvold describes not only his motivation for writing this book, but the history of the body in psychoanalysis, especially the contributions of the often maligned psychoanalyst, Wilhelm Reich. Drawing from his own experience as a Norwegian psychoanalyst, Dr. Sletvold elaborates on embodied subjectivity and intersubjectivity, and how the training and supervision of psychoanalysts might “incorporate” some of these concepts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 04 May 2016 12:57:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bodies, both the patient’s and the analyst, has been a neglected area of investigation in psychoanalysis for many years, despite it’s presence in Freud’s early theories and clinical work. In this interview with the Gradiva award winning author Jon Slet...</itunes:subtitle>
      <itunes:summary>Bodies, both the patient’s and the analyst, has been a neglected area of investigation in psychoanalysis for many years, despite it’s presence in Freud’s early theories and clinical work.

In this interview with the Gradiva award winning author Jon Sletvold, we discuss his recent book The Embodied Analyst: From Freud and Reich to Relationality (Routledge, 2016). In a lively discussion, Dr. Svetvold describes not only his motivation for writing this book, but the history of the body in psychoanalysis, especially the contributions of the often maligned psychoanalyst, Wilhelm Reich. Drawing from his own experience as a Norwegian psychoanalyst, Dr. Sletvold elaborates on embodied subjectivity and intersubjectivity, and how the training and supervision of psychoanalysts might “incorporate” some of these concepts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bodies, both the patient’s and the analyst, has been a neglected area of investigation in psychoanalysis for many years, despite it’s presence in Freud’s early theories and clinical work.</p><p>
In this interview with the Gradiva award winning author <a href="https://www.researchgate.net/profile/Jon_Sletvold/publications">Jon Sletvold</a>, we discuss his recent book <a href="http://www.amazon.com/dp/0415856191/?tag=newbooinhis-20">The Embodied Analyst: From Freud and Reich to Relationality</a> (Routledge, 2016). In a lively discussion, Dr. Svetvold describes not only his motivation for writing this book, but the history of the body in psychoanalysis, especially the contributions of the often maligned psychoanalyst, Wilhelm Reich. Drawing from his own experience as a Norwegian psychoanalyst, Dr. Sletvold elaborates on embodied subjectivity and intersubjectivity, and how the training and supervision of psychoanalysts might “incorporate” some of these concepts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2601</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55382]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4358189018.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gary A. Anderson, “Charity: The Place of the Poor in the Biblical Tradition” (Yale University Press, 2013)</title>
      <description>In Charity: The Place of the Poor in the Biblical Tradition (Yale University Press, 2013), Gary A. Anderson, Hesburgh Professor of Catholic Theology at the University of Notre Dame, explores the theological underpinnings of alms-giving, or charity. Anderson looks back to the Bible and post-biblical texts to show how, contrary to our modern view, a belief in a heavenly treasury was not just about self-interest, but is an expression of faith in god.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 May 2016 00:00:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Charity: The Place of the Poor in the Biblical Tradition (Yale University Press, 2013), Gary A. Anderson, Hesburgh Professor of Catholic Theology at the University of Notre Dame, explores the theological underpinnings of alms-giving, or charity.</itunes:subtitle>
      <itunes:summary>In Charity: The Place of the Poor in the Biblical Tradition (Yale University Press, 2013), Gary A. Anderson, Hesburgh Professor of Catholic Theology at the University of Notre Dame, explores the theological underpinnings of alms-giving, or charity. Anderson looks back to the Bible and post-biblical texts to show how, contrary to our modern view, a belief in a heavenly treasury was not just about self-interest, but is an expression of faith in god.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0300198833/?tag=newbooinhis-20">Charity: The Place of the Poor in the Biblical Tradition</a> (Yale University Press, 2013), <a href="http://theology.nd.edu/people/faculty/gary-anderson/">Gary A. Anderson</a>, Hesburgh Professor of Catholic Theology at the University of Notre Dame, explores the theological underpinnings of alms-giving, or charity. Anderson looks back to the Bible and post-biblical texts to show how, contrary to our modern view, a belief in a heavenly treasury was not just about self-interest, but is an expression of faith in god.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1535</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55289]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8143333635.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter L. Laurence, “Becoming Jane Jacobs” (University of Pennsylvania Press, 2016)</title>
      <description>Peter L. Laurence is an associate professor of urban design, history and theory at Clemson University School of Architecture. His book Becoming Jane Jacobs (University of Pennsylvania Press, 2016) is an intellectual biography of the architecture critic and neo-functionist Jane Jacobs and how she came to write the 1961 classic The Death and Life of Great American Cities. Beginning with Jacobs’s arrival in New York City in 1934 with only a high school diploma and writing aspirations Laurence follows her career to the pages of Architectural Forum under the editorial direction of Douglas Haskell. At the magazine she honed her critical skills and was exposed to the latest in urban design and renewal working with leading architects and planners. Laurence argues that there are persistent myths about Jacobs, including her status as a housewife and an amateur urban activist who surprisingly wrote a classic, or a genius. Rather, Jacobs transformed herself into a sophisticated critic influenced by the ideas of a wide circle of intellectuals and wrote a great deal before and after her most well known work. Death and Life of Great American Cities synthesized many previous ideas and proposed a new way to think about cities that considered the social networks and perspective of the person on the street rather than top-down planning that disregarded the human element for efficiency and form. Her vision for the city was of a living system with flexibility, creativity, and diversity offering a sense of connection by mixing the old and the new. Laurence offers not only the evolution of Jacobs’s ideas but also the ways mid-century intellectuals conceived of the cities we now live in.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 Apr 2016 13:01:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Peter L. Laurence is an associate professor of urban design, history and theory at Clemson University School of Architecture. His book Becoming Jane Jacobs (University of Pennsylvania Press, 2016) is an intellectual biography of the architecture critic...</itunes:subtitle>
      <itunes:summary>Peter L. Laurence is an associate professor of urban design, history and theory at Clemson University School of Architecture. His book Becoming Jane Jacobs (University of Pennsylvania Press, 2016) is an intellectual biography of the architecture critic and neo-functionist Jane Jacobs and how she came to write the 1961 classic The Death and Life of Great American Cities. Beginning with Jacobs’s arrival in New York City in 1934 with only a high school diploma and writing aspirations Laurence follows her career to the pages of Architectural Forum under the editorial direction of Douglas Haskell. At the magazine she honed her critical skills and was exposed to the latest in urban design and renewal working with leading architects and planners. Laurence argues that there are persistent myths about Jacobs, including her status as a housewife and an amateur urban activist who surprisingly wrote a classic, or a genius. Rather, Jacobs transformed herself into a sophisticated critic influenced by the ideas of a wide circle of intellectuals and wrote a great deal before and after her most well known work. Death and Life of Great American Cities synthesized many previous ideas and proposed a new way to think about cities that considered the social networks and perspective of the person on the street rather than top-down planning that disregarded the human element for efficiency and form. Her vision for the city was of a living system with flexibility, creativity, and diversity offering a sense of connection by mixing the old and the new. Laurence offers not only the evolution of Jacobs’s ideas but also the ways mid-century intellectuals conceived of the cities we now live in.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://clemson.academia.edu/PeterLaurence">Peter L. Laurence</a> is an associate professor of urban design, history and theory at Clemson University School of Architecture. His book <a href="http://www.amazon.com/dp/0812247884/?tag=newbooinhis-20">Becoming Jane Jacobs</a> (University of Pennsylvania Press, 2016) is an intellectual biography of the architecture critic and neo-functionist Jane Jacobs and how she came to write the 1961 classic The Death and Life of Great American Cities. Beginning with Jacobs’s arrival in New York City in 1934 with only a high school diploma and writing aspirations Laurence follows her career to the pages of Architectural Forum under the editorial direction of Douglas Haskell. At the magazine she honed her critical skills and was exposed to the latest in urban design and renewal working with leading architects and planners. Laurence argues that there are persistent myths about Jacobs, including her status as a housewife and an amateur urban activist who surprisingly wrote a classic, or a genius. Rather, Jacobs transformed herself into a sophisticated critic influenced by the ideas of a wide circle of intellectuals and wrote a great deal before and after her most well known work. Death and Life of Great American Cities synthesized many previous ideas and proposed a new way to think about cities that considered the social networks and perspective of the person on the street rather than top-down planning that disregarded the human element for efficiency and form. Her vision for the city was of a living system with flexibility, creativity, and diversity offering a sense of connection by mixing the old and the new. Laurence offers not only the evolution of Jacobs’s ideas but also the ways mid-century intellectuals conceived of the cities we now live in.</p><p>
</p><p>
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3734</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55309]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3757502821.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Bew, “Realpolitik: A History” (Oxford UP, 2015)</title>
      <description>Since its coinage in mid-19th century Germany, Realpolitik has proven both elusive and protean. To some, it represents the best approach to meaningful change and political stability in a world buffeted by uncertainty and rapid transformation. To others, it encapsulates an attitude of cynicism and cold calculation, a transparent and self-justifying policy exercised by dominant nations over weaker. Remolded across generations and repurposed to its political and ideological moment, Realpolitik remains a touchstone for discussion about statecraft and diplomacy. It is a freighted concept.

The historian John Bew (King’s College London) explores the genesis of Realpolitik in his new book Realpolitik: A History (Oxford University Press, 2015). Besides tracing its longstanding and enduring relevance in political and foreign policy debates, Bew uncovers the context that gave birth to Realpolitik–that of the fervor of radical change in 1848 in Europe. He also explains its application in the conduct of foreign policy from the days of Bismarck onward. Bew is especially adept at illuminating its translation from German into English, one that reveals the uniquely Anglo-American version of realpolitik-small “r” being practiced today–a modern iteration that attempts to reconcile idealism with the pursuit of national interests.

Lively, encyclopedic, and utterly original, Realpolitik illuminates the life and times of a term that has shaped and will continue to shape international relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 30 Apr 2016 12:57:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Since its coinage in mid-19th century Germany, Realpolitik has proven both elusive and protean. To some, it represents the best approach to meaningful change and political stability in a world buffeted by uncertainty and rapid transformation.</itunes:subtitle>
      <itunes:summary>Since its coinage in mid-19th century Germany, Realpolitik has proven both elusive and protean. To some, it represents the best approach to meaningful change and political stability in a world buffeted by uncertainty and rapid transformation. To others, it encapsulates an attitude of cynicism and cold calculation, a transparent and self-justifying policy exercised by dominant nations over weaker. Remolded across generations and repurposed to its political and ideological moment, Realpolitik remains a touchstone for discussion about statecraft and diplomacy. It is a freighted concept.

The historian John Bew (King’s College London) explores the genesis of Realpolitik in his new book Realpolitik: A History (Oxford University Press, 2015). Besides tracing its longstanding and enduring relevance in political and foreign policy debates, Bew uncovers the context that gave birth to Realpolitik–that of the fervor of radical change in 1848 in Europe. He also explains its application in the conduct of foreign policy from the days of Bismarck onward. Bew is especially adept at illuminating its translation from German into English, one that reveals the uniquely Anglo-American version of realpolitik-small “r” being practiced today–a modern iteration that attempts to reconcile idealism with the pursuit of national interests.

Lively, encyclopedic, and utterly original, Realpolitik illuminates the life and times of a term that has shaped and will continue to shape international relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since its coinage in mid-19th century Germany, Realpolitik has proven both elusive and protean. To some, it represents the best approach to meaningful change and political stability in a world buffeted by uncertainty and rapid transformation. To others, it encapsulates an attitude of cynicism and cold calculation, a transparent and self-justifying policy exercised by dominant nations over weaker. Remolded across generations and repurposed to its political and ideological moment, Realpolitik remains a touchstone for discussion about statecraft and diplomacy. It is a freighted concept.</p><p>
The historian <a href="http://www.kcl.ac.uk/sspp/departments/warstudies/people/readers/bew.aspx">John Bew</a> (King’s College London) explores the genesis of <a href="http://www.amazon.com/dp/0199331936/?tag=newbooinhis-20">Realpolitik in his new book Realpolitik: A History</a> (Oxford University Press, 2015). Besides tracing its longstanding and enduring relevance in political and foreign policy debates, Bew uncovers the context that gave birth to Realpolitik–that of the fervor of radical change in 1848 in Europe. He also explains its application in the conduct of foreign policy from the days of Bismarck onward. Bew is especially adept at illuminating its translation from German into English, one that reveals the uniquely Anglo-American version of realpolitik-small “r” being practiced today–a modern iteration that attempts to reconcile idealism with the pursuit of national interests.</p><p>
Lively, encyclopedic, and utterly original, Realpolitik illuminates the life and times of a term that has shaped and will continue to shape international relations.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55348]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5077634724.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Goebel, “Anti-Imperial Metropolis: Interwar Paris and the Seeds of Third World Nationalism” (Cambridge UP, 2015)</title>
      <description>Michael Goebel‘s Anti-Imperial Metropolis: Interwar Paris and the Seeds of Third World Nationalism (Cambridge University Press, 2015) thinks globally while focusing on the local, everyday histories of non-Europeans in Paris in the 1920s and 30s. Examining the myriad ways that Paris functioned as a hatchery or clearinghouse for the development of anti-imperial ideas and movements, the book argues that the social history of migration is central to any understanding of the political and intellectual histories of nationalism, from the interwar years through the period of decolonizations that followed the Second World War.

Anti-Imperial Metropolis traces the experiences and statuses of different categories of non-Europeans in the city, groups identified variously as French citizens, colonial subjects, and foreigners. Interested in how non-European students, workers, and activists from various parts of the globe met and interacted in Paris, the book details how politicization happened when it did, and how differences between communities revealed crucial inconsistencies and contradictions in the ideological underpinnings and workings of imperialism itself. Moving from the private worlds of non-Europeans as they lived day-to-day in the city, to the work of mutual aid associations, to the impact these communities and their exchanges could have on international diplomacy, the book reveals much about the imbrication of culture and politics. Drawing on a wealth of archival material from several countries, Anti-Imperial Metropolis offers readers new perspective on Paris’ interwar past while making a significant contribution to the transnational history of empires and their undoings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 28 Apr 2016 09:58:50 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Michael Goebel‘s Anti-Imperial Metropolis: Interwar Paris and the Seeds of Third World Nationalism (Cambridge University Press, 2015) thinks globally while focusing on the local, everyday histories of non-Europeans in Paris in the 1920s and 30s.</itunes:subtitle>
      <itunes:summary>Michael Goebel‘s Anti-Imperial Metropolis: Interwar Paris and the Seeds of Third World Nationalism (Cambridge University Press, 2015) thinks globally while focusing on the local, everyday histories of non-Europeans in Paris in the 1920s and 30s. Examining the myriad ways that Paris functioned as a hatchery or clearinghouse for the development of anti-imperial ideas and movements, the book argues that the social history of migration is central to any understanding of the political and intellectual histories of nationalism, from the interwar years through the period of decolonizations that followed the Second World War.

Anti-Imperial Metropolis traces the experiences and statuses of different categories of non-Europeans in the city, groups identified variously as French citizens, colonial subjects, and foreigners. Interested in how non-European students, workers, and activists from various parts of the globe met and interacted in Paris, the book details how politicization happened when it did, and how differences between communities revealed crucial inconsistencies and contradictions in the ideological underpinnings and workings of imperialism itself. Moving from the private worlds of non-Europeans as they lived day-to-day in the city, to the work of mutual aid associations, to the impact these communities and their exchanges could have on international diplomacy, the book reveals much about the imbrication of culture and politics. Drawing on a wealth of archival material from several countries, Anti-Imperial Metropolis offers readers new perspective on Paris’ interwar past while making a significant contribution to the transnational history of empires and their undoings.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://fu-berlin.academia.edu/MichaelGoebel">Michael Goebel</a>‘s <a href="http://www.amazon.com/dp/1107073057/?tag=newbooinhis-20">Anti-Imperial Metropolis: Interwar Paris and the Seeds of Third World Nationalism</a> (Cambridge University Press, 2015) thinks globally while focusing on the local, everyday histories of non-Europeans in Paris in the 1920s and 30s. Examining the myriad ways that Paris functioned as a hatchery or clearinghouse for the development of anti-imperial ideas and movements, the book argues that the social history of migration is central to any understanding of the political and intellectual histories of nationalism, from the interwar years through the period of decolonizations that followed the Second World War.</p><p>
Anti-Imperial Metropolis traces the experiences and statuses of different categories of non-Europeans in the city, groups identified variously as French citizens, colonial subjects, and foreigners. Interested in how non-European students, workers, and activists from various parts of the globe met and interacted in Paris, the book details how politicization happened when it did, and how differences between communities revealed crucial inconsistencies and contradictions in the ideological underpinnings and workings of imperialism itself. Moving from the private worlds of non-Europeans as they lived day-to-day in the city, to the work of mutual aid associations, to the impact these communities and their exchanges could have on international diplomacy, the book reveals much about the imbrication of culture and politics. Drawing on a wealth of archival material from several countries, Anti-Imperial Metropolis offers readers new perspective on Paris’ interwar past while making a significant contribution to the transnational history of empires and their undoings.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3405</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55295]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8072764111.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David J. Meltzer, “The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past” (U Chicago Press, 2015)</title>
      <description>David J. Meltzer‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941. The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past (University of Chicago Press, 2015) traces the heated and multi-disciplinary debates over the existence of a Pleistocene human antiquity in North America. Meltzer’s book is a thick history that introduces readers not only to the major conceptual, epistemological, and methodological issues at stake in the controversy, but also to the figures who debated the nature and scope of human antiquity in America. Anyone with an interest in the history of archaeology or the study of human origins should check it out!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 26 Apr 2016 11:58:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>David J. Meltzer‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941.</itunes:subtitle>
      <itunes:summary>David J. Meltzer‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941. The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past (University of Chicago Press, 2015) traces the heated and multi-disciplinary debates over the existence of a Pleistocene human antiquity in North America. Meltzer’s book is a thick history that introduces readers not only to the major conceptual, epistemological, and methodological issues at stake in the controversy, but also to the figures who debated the nature and scope of human antiquity in America. Anyone with an interest in the history of archaeology or the study of human origins should check it out!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.smu.edu/Dedman/Academics/Departments/Anthropology/People/Faculty/Meltzer">David J. Meltzer</a>‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941. <a href="http://www.amazon.com/dp/022629322X/?tag=newbooinhis-20">The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past</a> (University of Chicago Press, 2015) traces the heated and multi-disciplinary debates over the existence of a Pleistocene human antiquity in North America. Meltzer’s book is a thick history that introduces readers not only to the major conceptual, epistemological, and methodological issues at stake in the controversy, but also to the figures who debated the nature and scope of human antiquity in America. Anyone with an interest in the history of archaeology or the study of human origins should check it out!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>622</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55146]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1092789474.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susannah Drake, “Slandering the Jew: Sexuality and Difference in Early Christian Texts” (U of Pennsylvania Press, 2013)</title>
      <description>In Slandering the Jew: Sexuality and Difference in Early Christian Texts (University of Pennsylvania Press, 2013), Susannah Drake, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in early Christian writings.  She argues that there was a close connection between accusations of Jews’ sexuality/carnality and their misguided textual interpretation.  We can learn from this ancient case study about the ways in which the representation of a group as sexually heretical is used to justify the use of force against that group.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Apr 2016 00:00:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Slandering the Jew: Sexuality and Difference in Early Christian Texts (University of Pennsylvania Press, 2013), Susannah Drake, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in e...</itunes:subtitle>
      <itunes:summary>In Slandering the Jew: Sexuality and Difference in Early Christian Texts (University of Pennsylvania Press, 2013), Susannah Drake, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in early Christian writings.  She argues that there was a close connection between accusations of Jews’ sexuality/carnality and their misguided textual interpretation.  We can learn from this ancient case study about the ways in which the representation of a group as sexually heretical is used to justify the use of force against that group.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0812245202/?tag=newbooinhis-20">Slandering the Jew: Sexuality and Difference in Early Christian Texts</a> (University of Pennsylvania Press, 2013), <a href="http://www.macalester.edu/academics/religiousstudies/facultystaff/susannadrake/">Susannah Drake</a>, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in early Christian writings.  She argues that there was a close connection between accusations of Jews’ sexuality/carnality and their misguided textual interpretation.  We can learn from this ancient case study about the ways in which the representation of a group as sexually heretical is used to justify the use of force against that group.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1995</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=54802]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2407924767.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erik Hammerstrom, “The Science of Chinese Buddhism: Early Twentieth-Century Engagements” (Columbia UP, 2015)</title>
      <description>Erik J. Hammerstrom‘s new book looks carefully at “what Chinese Buddhists thought about science in the first part of the twentieth century” by exploring what they wrote in articles and monographs devoted to the topic in the 1920s and early 1930s. The Science of Chinese Buddhism: Early Twentieth-Century Engagements (Columbia University Press, 2015) grounds its analysis in writings that appeared in the Buddhist periodical press between 1923-1932, tracing the development of ideas about the relationship between science and Buddhism that had their genealogy in the 1890s. Hammerstrom takes readers into some of the landmark moments and places that shaped the discourse of this period, from debates over the material basis of life itself and anti-superstition campaigns, to seminaries, to the places where Buddhist canon and subatomic particles meet. Here you will find a careful and measured analysis that places the histories of Buddhism, psychology, social evolutionism, physics, and logic into dialogue. It will be of interest to readers of the histories of science, Buddhism, and China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Mar 2016 09:53:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Erik J. Hammerstrom‘s new book looks carefully at “what Chinese Buddhists thought about science in the first part of the twentieth century” by exploring what they wrote in articles and monographs devoted to the topic in the 1920s and early 1930s.</itunes:subtitle>
      <itunes:summary>Erik J. Hammerstrom‘s new book looks carefully at “what Chinese Buddhists thought about science in the first part of the twentieth century” by exploring what they wrote in articles and monographs devoted to the topic in the 1920s and early 1930s. The Science of Chinese Buddhism: Early Twentieth-Century Engagements (Columbia University Press, 2015) grounds its analysis in writings that appeared in the Buddhist periodical press between 1923-1932, tracing the development of ideas about the relationship between science and Buddhism that had their genealogy in the 1890s. Hammerstrom takes readers into some of the landmark moments and places that shaped the discourse of this period, from debates over the material basis of life itself and anti-superstition campaigns, to seminaries, to the places where Buddhist canon and subatomic particles meet. Here you will find a careful and measured analysis that places the histories of Buddhism, psychology, social evolutionism, physics, and logic into dialogue. It will be of interest to readers of the histories of science, Buddhism, and China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.plu.edu/religion/staff/erik-j-hammerstrom/">Erik J. Hammerstrom</a>‘s new book looks carefully at “what Chinese Buddhists thought about science in the first part of the twentieth century” by exploring what they wrote in articles and monographs devoted to the topic in the 1920s and early 1930s. <a href="http://www.amazon.com/dp/0231170343/?tag=newbooinhis-20">The Science of Chinese Buddhism: Early Twentieth-Century Engagements</a> (Columbia University Press, 2015) grounds its analysis in writings that appeared in the Buddhist periodical press between 1923-1932, tracing the development of ideas about the relationship between science and Buddhism that had their genealogy in the 1890s. Hammerstrom takes readers into some of the landmark moments and places that shaped the discourse of this period, from debates over the material basis of life itself and anti-superstition campaigns, to seminaries, to the places where Buddhist canon and subatomic particles meet. Here you will find a careful and measured analysis that places the histories of Buddhism, psychology, social evolutionism, physics, and logic into dialogue. It will be of interest to readers of the histories of science, Buddhism, and China.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3765</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53439]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4902575572.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Heather Vacek, “Madness: American Protestant Responses to Mental Illness” (Baylor UP, 2015)</title>
      <description>Should the member of a Christian congregation be injured in a car accident, that person will likely be the subject of public prayers and hospitality. But if that same person suffers a mental breakdown, reactions will likely be much more complex and awkward. In her fascinating book, Madness: American Protestant Responses to Mental Illness (Baylor University Press, 2015), Dr. Heather Vacek examines how American Protestants have struggled with the problem of mental illness, and how their relationship with it has changed over time. Vacek reveals in her well-organized and sensitive work the thought of five Protestants whose lives were deeply touched by mental illness: Cotton Mather, Benjamin Rush, Dorothea Dix, Anton Boisen, and Karl Menninger. Vacek then ends this well-researched book with a historically-informed theological reflection of how Christians can help those afflicted with mental illness.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Mar 2016 00:10:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Should the member of a Christian congregation be injured in a car accident, that person will likely be the subject of public prayers and hospitality. But if that same person suffers a mental breakdown, reactions will likely be much more complex and awk...</itunes:subtitle>
      <itunes:summary>Should the member of a Christian congregation be injured in a car accident, that person will likely be the subject of public prayers and hospitality. But if that same person suffers a mental breakdown, reactions will likely be much more complex and awkward. In her fascinating book, Madness: American Protestant Responses to Mental Illness (Baylor University Press, 2015), Dr. Heather Vacek examines how American Protestants have struggled with the problem of mental illness, and how their relationship with it has changed over time. Vacek reveals in her well-organized and sensitive work the thought of five Protestants whose lives were deeply touched by mental illness: Cotton Mather, Benjamin Rush, Dorothea Dix, Anton Boisen, and Karl Menninger. Vacek then ends this well-researched book with a historically-informed theological reflection of how Christians can help those afflicted with mental illness.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Should the member of a Christian congregation be injured in a car accident, that person will likely be the subject of public prayers and hospitality. But if that same person suffers a mental breakdown, reactions will likely be much more complex and awkward. In her fascinating book, <a href="http://www.amazon.com/dp/1481300571/?tag=newbooinhis-20">Madness: American Protestant Responses to Mental Illness</a> (Baylor University Press, 2015), <a href="http://www.pts.edu/vacekh">Dr. Heather Vacek</a> examines how American Protestants have struggled with the problem of mental illness, and how their relationship with it has changed over time. Vacek reveals in her well-organized and sensitive work the thought of five Protestants whose lives were deeply touched by mental illness: Cotton Mather, Benjamin Rush, Dorothea Dix, Anton Boisen, and Karl Menninger. Vacek then ends this well-researched book with a historically-informed theological reflection of how Christians can help those afflicted with mental illness.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3763</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=54430]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9367227030.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kenneth Garden, “The First Islamic Reviver: Abu Hamid al-Ghazali and his Revival of the Religious Sciences” (Oxford UP, 2014)</title>
      <description>Abu Hamid al-Ghazali (d. 1111) is one of the most famous Muslim thinkers in history. His autobiographical account, The Deliverer from Error, tells us of his spiritual crisis and transformative experience of journeying, which lead to his subsequent life as a pious recluse. From this experience al-Ghazali wrote his magnum opus, The Revival of the Religious Sciences, filled with mystical knowledge. At least that is how it has generally been read in the Euro-American tradition. Kenneth Garden, Associate Professor at Tufts University, reexamines al-Ghazali’s work from an historical hermeneutical in The First Islamic Reviver: Abu Hamid al-Ghazali and his Revival of the Religious Sciences (Oxford University Press, 2014). Garden outlines the social and political contexts al-Ghazali’s life demonstrating he was an active participant in Seljuk empire. A close reading of The Revival of the Religious Sciences reveals al-Ghazali’s promotion of a revivalist vision of the tradition, which he called “Science of the Hereafter.” Garden also presents the strategies al-Ghazali utilized to campaign for The Revival of the Religious Sciences, the tactics of his opponents, and the historical context that may force us to rethink the purpose of his autobiography, The Deliverer from Error. In our conversation we discussed al-Ghazali’s social and political life, his relationship to philosophy and mysticism, the connections between his early and later writings, the content of The Revival of the Religious Sciences, accusations against him and his legal trial, and what lead to the widespread popularity and influence of al-Ghazali’s work.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska, Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him atkjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 Mar 2016 10:41:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Abu Hamid al-Ghazali (d. 1111) is one of the most famous Muslim thinkers in history. His autobiographical account, The Deliverer from Error, tells us of his spiritual crisis and transformative experience of journeying,</itunes:subtitle>
      <itunes:summary>Abu Hamid al-Ghazali (d. 1111) is one of the most famous Muslim thinkers in history. His autobiographical account, The Deliverer from Error, tells us of his spiritual crisis and transformative experience of journeying, which lead to his subsequent life as a pious recluse. From this experience al-Ghazali wrote his magnum opus, The Revival of the Religious Sciences, filled with mystical knowledge. At least that is how it has generally been read in the Euro-American tradition. Kenneth Garden, Associate Professor at Tufts University, reexamines al-Ghazali’s work from an historical hermeneutical in The First Islamic Reviver: Abu Hamid al-Ghazali and his Revival of the Religious Sciences (Oxford University Press, 2014). Garden outlines the social and political contexts al-Ghazali’s life demonstrating he was an active participant in Seljuk empire. A close reading of The Revival of the Religious Sciences reveals al-Ghazali’s promotion of a revivalist vision of the tradition, which he called “Science of the Hereafter.” Garden also presents the strategies al-Ghazali utilized to campaign for The Revival of the Religious Sciences, the tactics of his opponents, and the historical context that may force us to rethink the purpose of his autobiography, The Deliverer from Error. In our conversation we discussed al-Ghazali’s social and political life, his relationship to philosophy and mysticism, the connections between his early and later writings, the content of The Revival of the Religious Sciences, accusations against him and his legal trial, and what lead to the widespread popularity and influence of al-Ghazali’s work.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska, Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him atkjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Abu Hamid al-Ghazali (d. 1111) is one of the most famous Muslim thinkers in history. His autobiographical account, The Deliverer from Error, tells us of his spiritual crisis and transformative experience of journeying, which lead to his subsequent life as a pious recluse. From this experience al-Ghazali wrote his magnum opus, The Revival of the Religious Sciences, filled with mystical knowledge. At least that is how it has generally been read in the Euro-American tradition. <a href="http://ase.tufts.edu/religion/people/facultyGarden.htm">Kenneth Garden</a>, Associate Professor at Tufts University, reexamines al-Ghazali’s work from an historical hermeneutical in <a href="http://www.amazon.com/dp/0199989621/?tag=newbooinhis-20">The First Islamic Reviver: Abu Hamid al-Ghazali and his Revival of the Religious Sciences</a> (Oxford University Press, 2014). Garden outlines the social and political contexts al-Ghazali’s life demonstrating he was an active participant in Seljuk empire. A close reading of The Revival of the Religious Sciences reveals al-Ghazali’s promotion of a revivalist vision of the tradition, which he called “Science of the Hereafter.” Garden also presents the strategies al-Ghazali utilized to campaign for The Revival of the Religious Sciences, the tactics of his opponents, and the historical context that may force us to rethink the purpose of his autobiography, The Deliverer from Error. In our conversation we discussed al-Ghazali’s social and political life, his relationship to philosophy and mysticism, the connections between his early and later writings, the content of The Revival of the Religious Sciences, accusations against him and his legal trial, and what lead to the widespread popularity and influence of al-Ghazali’s work.</p><p>
</p><p>
<a href="http://drkristianpetersen.com/">Kristian Petersen</a> is an Assistant Professor in the <a href="http://www.unomaha.edu/religiousstudies/">Department of Religious Studies</a> at the University of Nebraska, Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his <a href="http://drkristianpetersen.com/">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at<a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3781</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=54300]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7727001300.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John D. Wilsey, “American Exceptionalism and Civil Religion: Reassessing the History of an Idea” (IVP Academic, 2015).</title>
      <description>John D. Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary. His book American Exceptionalism and Civil Religion: Reassessing the History of an Idea (IVP Academic, 2015) is a work of historical political theology and examination of the idea of American exceptionalism that many have held as true and compatible with the evangelical faith. Exceptionalism, as part of civil religion, has its roots in several theological ideas including the Puritan concept of covenant, providence and millennialism. These theological ideas were extracted from the bible and applied to the American nation, married to republicanism, and championed by nineteenth century historians. Through its history exceptionalism was reinforced by western expansion, slavery, and the rise of the U.S as a global power. National leaders have espoused notions of choosenness, divine commission, innocence, sacred land and glory. All these ideas that have been challenged by critics and charge with exclusivity, racism, and hubris. Wilsey does not reject America as exceptional in world history. Instead of a strong and closed exceptionalism that is blind to national failure, he offers an open exceptionalism that rejects the appropriation of biblical language for America, allows for vigorous critique, and seeks to maintain the independence of the Christian faith from nationhood. Wilsey’s open exceptionalism provides a place to be both patriotic and critical of America and reconstructs an inclusive, liberal, and pluralistic notion of the idea. His analysis is illuminating to both religious and secular readers on the theological foundation of exceptionalism whose legitimacy has come under vigorous questioning.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled “The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.”

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 18 Mar 2016 18:04:16 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John D. Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary. His book American Exceptionalism and Civil Religion: Reassessing the History of an Idea (IVP Academic,</itunes:subtitle>
      <itunes:summary>John D. Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary. His book American Exceptionalism and Civil Religion: Reassessing the History of an Idea (IVP Academic, 2015) is a work of historical political theology and examination of the idea of American exceptionalism that many have held as true and compatible with the evangelical faith. Exceptionalism, as part of civil religion, has its roots in several theological ideas including the Puritan concept of covenant, providence and millennialism. These theological ideas were extracted from the bible and applied to the American nation, married to republicanism, and championed by nineteenth century historians. Through its history exceptionalism was reinforced by western expansion, slavery, and the rise of the U.S as a global power. National leaders have espoused notions of choosenness, divine commission, innocence, sacred land and glory. All these ideas that have been challenged by critics and charge with exclusivity, racism, and hubris. Wilsey does not reject America as exceptional in world history. Instead of a strong and closed exceptionalism that is blind to national failure, he offers an open exceptionalism that rejects the appropriation of biblical language for America, allows for vigorous critique, and seeks to maintain the independence of the Christian faith from nationhood. Wilsey’s open exceptionalism provides a place to be both patriotic and critical of America and reconstructs an inclusive, liberal, and pluralistic notion of the idea. His analysis is illuminating to both religious and secular readers on the theological foundation of exceptionalism whose legitimacy has come under vigorous questioning.



Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled “The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.”

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://swbts.edu/academics/faculty/houston/john-d-wilsey">John D. Wilsey</a>, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary. His book <a href="http://www.amazon.com/dp/083084094X/?tag=newbooinhis-20">American Exceptionalism and Civil Religion: Reassessing the History of an Idea</a> (IVP Academic, 2015) is a work of historical political theology and examination of the idea of American exceptionalism that many have held as true and compatible with the evangelical faith. Exceptionalism, as part of civil religion, has its roots in several theological ideas including the Puritan concept of covenant, providence and millennialism. These theological ideas were extracted from the bible and applied to the American nation, married to republicanism, and championed by nineteenth century historians. Through its history exceptionalism was reinforced by western expansion, slavery, and the rise of the U.S as a global power. National leaders have espoused notions of choosenness, divine commission, innocence, sacred land and glory. All these ideas that have been challenged by critics and charge with exclusivity, racism, and hubris. Wilsey does not reject America as exceptional in world history. Instead of a strong and closed exceptionalism that is blind to national failure, he offers an open exceptionalism that rejects the appropriation of biblical language for America, allows for vigorous critique, and seeks to maintain the independence of the Christian faith from nationhood. Wilsey’s open exceptionalism provides a place to be both patriotic and critical of America and reconstructs an inclusive, liberal, and pluralistic notion of the idea. His analysis is illuminating to both religious and secular readers on the theological foundation of exceptionalism whose legitimacy has come under vigorous questioning.</p><p>
</p><p>
<a href="http://www.lilianbarger.com">Lilian Calles Barger</a> is a cultural, intellectual and gender historian. Her current book project is entitled “The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.”</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3652</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=54176]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1854133642.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Priest, “The Gospel According to Renan: Reading, Writing, and Religion in Nineteenth-Century France” (Oxford UP, 2014)</title>
      <description>Robert Priest‘s The Gospel According to Renan: Reading, Writing, and Religion in Nineteenth-Century France (Oxford University Press, 2014) is a fascinating book about another fascinating book: Ernest Renan’s Vie de Jesus, published in 1863. Renan’s was a nineteenth-century non-fiction bestseller, but is far from widely read today. In a series of chapters that explore issues of authorship, content, and reception, Priest offers readers a contextual analysis of this “secular” life of Jesus within Renan’s own biography and oeuvre. He also examines the controversy surrounding the book in France, and traces its continuing impact and legacies into the early twentieth century.

One of the major contributions of this work is its analysis of the popular reception of Vie de Jesus by French citizens across the political and religious spectrum. In addition to contemporary press and pamphlet discussion of the text, Priest also consulted hundreds of letters addressed to its author from men and women throughout France. This previously unexamined archival material gives us a glimpse of how “everyday” readers responded to Renan’s work, its spiritual and political meanings. The Gospel According to Renan illuminates the history of reading and writing under the Second Empire. Its in-depth analysis of La Vie de Jesus also reveals a great deal about the intersections of religion and politics in the years leading up to the Third Republic.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 10 Mar 2016 13:17:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Robert Priest‘s The Gospel According to Renan: Reading, Writing, and Religion in Nineteenth-Century France (Oxford University Press, 2014) is a fascinating book about another fascinating book: Ernest Renan’s Vie de Jesus, published in 1863.</itunes:subtitle>
      <itunes:summary>Robert Priest‘s The Gospel According to Renan: Reading, Writing, and Religion in Nineteenth-Century France (Oxford University Press, 2014) is a fascinating book about another fascinating book: Ernest Renan’s Vie de Jesus, published in 1863. Renan’s was a nineteenth-century non-fiction bestseller, but is far from widely read today. In a series of chapters that explore issues of authorship, content, and reception, Priest offers readers a contextual analysis of this “secular” life of Jesus within Renan’s own biography and oeuvre. He also examines the controversy surrounding the book in France, and traces its continuing impact and legacies into the early twentieth century.

One of the major contributions of this work is its analysis of the popular reception of Vie de Jesus by French citizens across the political and religious spectrum. In addition to contemporary press and pamphlet discussion of the text, Priest also consulted hundreds of letters addressed to its author from men and women throughout France. This previously unexamined archival material gives us a glimpse of how “everyday” readers responded to Renan’s work, its spiritual and political meanings. The Gospel According to Renan illuminates the history of reading and writing under the Second Empire. Its in-depth analysis of La Vie de Jesus also reveals a great deal about the intersections of religion and politics in the years leading up to the Third Republic.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://pure.royalholloway.ac.uk/portal/en/persons/robert-priest(c4cf1ac2-48c4-4ba5-9914-63621ecccae9).html">Robert Priest</a>‘s <a href="http://www.amazon.com/dp/0198728751/?tag=newbooinhis-20">The Gospel According to Renan: Reading, Writing, and Religion in Nineteenth-Century France</a> (Oxford University Press, 2014) is a fascinating book about another fascinating book: Ernest Renan’s Vie de Jesus, published in 1863. Renan’s was a nineteenth-century non-fiction bestseller, but is far from widely read today. In a series of chapters that explore issues of authorship, content, and reception, Priest offers readers a contextual analysis of this “secular” life of Jesus within Renan’s own biography and oeuvre. He also examines the controversy surrounding the book in France, and traces its continuing impact and legacies into the early twentieth century.</p><p>
One of the major contributions of this work is its analysis of the popular reception of Vie de Jesus by French citizens across the political and religious spectrum. In addition to contemporary press and pamphlet discussion of the text, Priest also consulted hundreds of letters addressed to its author from men and women throughout France. This previously unexamined archival material gives us a glimpse of how “everyday” readers responded to Renan’s work, its spiritual and political meanings. The Gospel According to Renan illuminates the history of reading and writing under the Second Empire. Its in-depth analysis of La Vie de Jesus also reveals a great deal about the intersections of religion and politics in the years leading up to the Third Republic.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3683</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53424]]></guid>
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    </item>
    <item>
      <title>Friederike Kind-Kovacs, “Written Here, Published There: How Underground Literature Crossed the Iron Curtain” (Central European UP, 2014)</title>
      <description>Written Here, Published There: How Underground Literature Crossed the Iron Curtain (Central European University Press, 2014) is a richly detailed description of the social practices, debates and discourses that were part of a transnational literary community created by tamizdat – literary works written in communist Europe but published in the West. Friederike Kind-Kovacs, Assistant Professor in the Department of History of Southeastern and Eastern Europe, University of Regensburg, demonstrates the permeability of the “Iron Curtain” through a study of the practicalities of book smuggling and publishing houses. More importantly, she reveals the motivations of non-conformist writers who sought publication in the West and the Western intellectuals, emigres and activists who facilitated publication – along with the tensions inherent in these relationships. Kind-Kovacs focuses as well as on how literary transmission between communist Europe and the West was shaped by and contributed to the human rights movement.



Amanda Jeanne Swain is executive director of the Humanities Commons at the University of California, Irvine. She received her PhD in Russian and East European history at the University of Washington. Her research interests include the intersections of national, Soviet and European identities in the Baltic countries. Recent publications include articles in Ab Imperio and Cahiers du Monde Russe.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 07 Mar 2016 14:10:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Written Here, Published There: How Underground Literature Crossed the Iron Curtain (Central European University Press, 2014) is a richly detailed description of the social practices, debates and discourses that were part of a transnational literary com...</itunes:subtitle>
      <itunes:summary>Written Here, Published There: How Underground Literature Crossed the Iron Curtain (Central European University Press, 2014) is a richly detailed description of the social practices, debates and discourses that were part of a transnational literary community created by tamizdat – literary works written in communist Europe but published in the West. Friederike Kind-Kovacs, Assistant Professor in the Department of History of Southeastern and Eastern Europe, University of Regensburg, demonstrates the permeability of the “Iron Curtain” through a study of the practicalities of book smuggling and publishing houses. More importantly, she reveals the motivations of non-conformist writers who sought publication in the West and the Western intellectuals, emigres and activists who facilitated publication – along with the tensions inherent in these relationships. Kind-Kovacs focuses as well as on how literary transmission between communist Europe and the West was shaped by and contributed to the human rights movement.



Amanda Jeanne Swain is executive director of the Humanities Commons at the University of California, Irvine. She received her PhD in Russian and East European history at the University of Washington. Her research interests include the intersections of national, Soviet and European identities in the Baltic countries. Recent publications include articles in Ab Imperio and Cahiers du Monde Russe.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.uni-regensburg.de/philosophie-kunst-geschichte-gesellschaft/geschichte-suedost-osteuropa/mitarbeiter/kind/">Written Here, Published There: How Underground Literature Crossed the Iron Curtain</a> (Central European University Press, 2014) is a richly detailed description of the social practices, debates and discourses that were part of a transnational literary community created by tamizdat – literary works written in communist Europe but published in the West. <a href="http://www.uni-regensburg.de/philosophie-kunst-geschichte-gesellschaft/geschichte-suedost-osteuropa/mitarbeiter/kind/">Friederike Kind-Kovacs</a>, Assistant Professor in the Department of History of Southeastern and Eastern Europe, University of Regensburg, demonstrates the permeability of the “Iron Curtain” through a study of the practicalities of book smuggling and publishing houses. More importantly, she reveals the motivations of non-conformist writers who sought publication in the West and the Western intellectuals, emigres and activists who facilitated publication – along with the tensions inherent in these relationships. Kind-Kovacs focuses as well as on how literary transmission between communist Europe and the West was shaped by and contributed to the human rights movement.</p><p>
</p><p>
Amanda Jeanne Swain is executive director of the Humanities Commons at the University of California, Irvine. She received her PhD in Russian and East European history at the University of Washington. Her research interests include the intersections of national, Soviet and European identities in the Baltic countries. Recent publications include articles in Ab Imperio and Cahiers du Monde Russe.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3713</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53348]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1911076861.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Christian O. Christiansen, “Progressive Business: An Intellectual History of the Role of Business in American Society” (Oxford UP, 2015)</title>
      <description>Christian Olaf Christiansen is an associate professor in the history of ideas at Aarhus University, Denmark. His book Progressive Business: An Intellectual History of the Role of Business in American Society (Oxford University Press, 2015) offers a compelling history of the idea of a gentler capitalism, or of the “soulful” self-regulating corporation, that can flourish economically while doing social good. The idea of “market reformism” against a pure laissez-faire has been an important concept in three distinct periods of U.S. history. In the late nineteenth century, the nation experienced the first economic transformation toward large-scale industrial capitalism engendering “paternalistic market reformism” to alleviate the harshest elements of laissez-faire. The second period of change was the decades of the New Deal in which “political reformism” took hold. Advocates for self-regulation promoted a “managerial market reformism” in which professional managers were to play a key role in negotiating the needs of the corporation and multiple stakeholders. The third period is the most recent era of globalization in which neo-liberal ascendancy was met by a complimentary “entrepreneurial market reformism” in which capitalism is promoted as democratic, cool, revolutionary and egalitarian. All forms of self-regulation, as a third way that rejects both pure capitalism and state intervention, have been met with criticism. Some have held to the idea that the business of business is to maximize shareholder profits, not social engineering. Others advocating for political reform were skeptical of business acting against its own best interest and called for the countervailing power of government. Christiansen has provided a valuable roadmap for understanding the claims of corporate social responsibility in a neoliberal age.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Mar 2016 18:22:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Christian Olaf Christiansen is an associate professor in the history of ideas at Aarhus University, Denmark. His book Progressive Business: An Intellectual History of the Role of Business in American Society (Oxford University Press,</itunes:subtitle>
      <itunes:summary>Christian Olaf Christiansen is an associate professor in the history of ideas at Aarhus University, Denmark. His book Progressive Business: An Intellectual History of the Role of Business in American Society (Oxford University Press, 2015) offers a compelling history of the idea of a gentler capitalism, or of the “soulful” self-regulating corporation, that can flourish economically while doing social good. The idea of “market reformism” against a pure laissez-faire has been an important concept in three distinct periods of U.S. history. In the late nineteenth century, the nation experienced the first economic transformation toward large-scale industrial capitalism engendering “paternalistic market reformism” to alleviate the harshest elements of laissez-faire. The second period of change was the decades of the New Deal in which “political reformism” took hold. Advocates for self-regulation promoted a “managerial market reformism” in which professional managers were to play a key role in negotiating the needs of the corporation and multiple stakeholders. The third period is the most recent era of globalization in which neo-liberal ascendancy was met by a complimentary “entrepreneurial market reformism” in which capitalism is promoted as democratic, cool, revolutionary and egalitarian. All forms of self-regulation, as a third way that rejects both pure capitalism and state intervention, have been met with criticism. Some have held to the idea that the business of business is to maximize shareholder profits, not social engineering. Others advocating for political reform were skeptical of business acting against its own best interest and called for the countervailing power of government. Christiansen has provided a valuable roadmap for understanding the claims of corporate social responsibility in a neoliberal age.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://pure.au.dk/portal/en/persons/id(130d41b8-592a-41c4-ac22-940e6ff2a648).html">Christian Olaf Christiansen</a> is an associate professor in the history of ideas at Aarhus University, Denmark. His book <a href="http://www.amazon.com/dp/0198701039/?tag=newbooinhis-20">Progressive Business: An Intellectual History of the Role of Business in American Society</a> (Oxford University Press, 2015) offers a compelling history of the idea of a gentler capitalism, or of the “soulful” self-regulating corporation, that can flourish economically while doing social good. The idea of “market reformism” against a pure laissez-faire has been an important concept in three distinct periods of U.S. history. In the late nineteenth century, the nation experienced the first economic transformation toward large-scale industrial capitalism engendering “paternalistic market reformism” to alleviate the harshest elements of laissez-faire. The second period of change was the decades of the New Deal in which “political reformism” took hold. Advocates for self-regulation promoted a “managerial market reformism” in which professional managers were to play a key role in negotiating the needs of the corporation and multiple stakeholders. The third period is the most recent era of globalization in which neo-liberal ascendancy was met by a complimentary “entrepreneurial market reformism” in which capitalism is promoted as democratic, cool, revolutionary and egalitarian. All forms of self-regulation, as a third way that rejects both pure capitalism and state intervention, have been met with criticism. Some have held to the idea that the business of business is to maximize shareholder profits, not social engineering. Others advocating for political reform were skeptical of business acting against its own best interest and called for the countervailing power of government. Christiansen has provided a valuable roadmap for understanding the claims of corporate social responsibility in a neoliberal age.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3812</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53356]]></guid>
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    </item>
    <item>
      <title>Justin E. H. Smith, “Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy” (Princeton UP, 2015)</title>
      <description>Justin E. H. Smith‘s new book is a fascinating historical ontology of notions of racial difference in the work of early modern European writers. Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy (Princeton University Press, 2015) argues that “in order to understand the forces that shaped thinking about racial difference in early modern philosophy, we must look to the philosophers’ own interest in a scientific classification and physical anthropology, with an eye to the way these projects were influenced by early modern globalization and by the associated projects of global commerce, collection, and systematization of the order of nature.” The resulting book is a thoughtful contribution to both the history of philosophy and science in early modernity, and to the modern history of concepts of race and identity, and is highly recommended to readers and teachers in both fields.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Mar 2016 16:13:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Justin E. H. Smith‘s new book is a fascinating historical ontology of notions of racial difference in the work of early modern European writers. Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy (Princeton University Press,</itunes:subtitle>
      <itunes:summary>Justin E. H. Smith‘s new book is a fascinating historical ontology of notions of racial difference in the work of early modern European writers. Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy (Princeton University Press, 2015) argues that “in order to understand the forces that shaped thinking about racial difference in early modern philosophy, we must look to the philosophers’ own interest in a scientific classification and physical anthropology, with an eye to the way these projects were influenced by early modern globalization and by the associated projects of global commerce, collection, and systematization of the order of nature.” The resulting book is a thoughtful contribution to both the history of philosophy and science in early modernity, and to the modern history of concepts of race and identity, and is highly recommended to readers and teachers in both fields.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.jehsmith.com/philosophy/">Justin E. H. Smith</a>‘s new book is a fascinating historical ontology of notions of racial difference in the work of early modern European writers. <a href="https://press.princeton.edu/titles/10499.html">Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy </a>(Princeton University Press, 2015) argues that “in order to understand the forces that shaped thinking about racial difference in early modern philosophy, we must look to the philosophers’ own interest in a scientific classification and physical anthropology, with an eye to the way these projects were influenced by early modern globalization and by the associated projects of global commerce, collection, and systematization of the order of nature.” The resulting book is a thoughtful contribution to both the history of philosophy and science in early modernity, and to the modern history of concepts of race and identity, and is highly recommended to readers and teachers in both fields.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53197]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8345986921.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Stefan Ihrig, “Ataturk in the Nazi Imagination” (Harvard UP, 2014)</title>
      <description>In Ataturk in the Nazi Imagination (Harvard University Press, 2014), historian Stefan Ihrig examines the history of Mustafa Kemal and Republican Turkey through the interpretive lens of Nazi political discourse. Ihrig shows how Ataturk’s Turkey became a symbol of resistance and national rebirth in the interwar period. Challenging semi-colonial or orientalist visions of Turkey held by British and French, German nationalists saw many of their own aspirations play out in Anatolia after World War I. Ataturk’s struggle against the Entente and the Greek Army became an inspiration for the right-wing press, initially overshadowing early fascist leaders like Benito Mussolini

Ataturk’s Turkey became model of governance not only to be praised by the Nazi elite, but to be emulated German state. Nazi leaders borrowed liberally from Ataturk’s example, citing “Turkish lessons for Germany” in the right-wing press. Hitler described Ataturk as his own “star in the darkness” during his years of imprisonment and political isolation during the 1920s. Ataturk’s dictatorship paved the way for the Nazis twisted visions of national progress, authority, and modernity. The ethnic cleansing of Armenians and Greeks mirrored the Nazi party’s own view of Jews as a dangerous enemy within. Ihrig shows how the Nazi vision of Ataturk (albeit not the reality) inspired Hitler’s foreign and domestic policy in the years leading up to the World War II.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 24 Feb 2016 17:07:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Ataturk in the Nazi Imagination (Harvard University Press, 2014), historian Stefan Ihrig examines the history of Mustafa Kemal and Republican Turkey through the interpretive lens of Nazi political discourse.</itunes:subtitle>
      <itunes:summary>In Ataturk in the Nazi Imagination (Harvard University Press, 2014), historian Stefan Ihrig examines the history of Mustafa Kemal and Republican Turkey through the interpretive lens of Nazi political discourse. Ihrig shows how Ataturk’s Turkey became a symbol of resistance and national rebirth in the interwar period. Challenging semi-colonial or orientalist visions of Turkey held by British and French, German nationalists saw many of their own aspirations play out in Anatolia after World War I. Ataturk’s struggle against the Entente and the Greek Army became an inspiration for the right-wing press, initially overshadowing early fascist leaders like Benito Mussolini

Ataturk’s Turkey became model of governance not only to be praised by the Nazi elite, but to be emulated German state. Nazi leaders borrowed liberally from Ataturk’s example, citing “Turkish lessons for Germany” in the right-wing press. Hitler described Ataturk as his own “star in the darkness” during his years of imprisonment and political isolation during the 1920s. Ataturk’s dictatorship paved the way for the Nazis twisted visions of national progress, authority, and modernity. The ethnic cleansing of Armenians and Greeks mirrored the Nazi party’s own view of Jews as a dangerous enemy within. Ihrig shows how the Nazi vision of Ataturk (albeit not the reality) inspired Hitler’s foreign and domestic policy in the years leading up to the World War II.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0674368371/?tag=newbooinhis-20">Ataturk in the Nazi Imagination</a> (Harvard University Press, 2014), historian <a href="http://www.stefanihrig.com/">Stefan Ihrig</a> examines the history of Mustafa Kemal and Republican Turkey through the interpretive lens of Nazi political discourse. Ihrig shows how Ataturk’s Turkey became a symbol of resistance and national rebirth in the interwar period. Challenging semi-colonial or orientalist visions of Turkey held by British and French, German nationalists saw many of their own aspirations play out in Anatolia after World War I. Ataturk’s struggle against the Entente and the Greek Army became an inspiration for the right-wing press, initially overshadowing early fascist leaders like Benito Mussolini</p><p>
Ataturk’s Turkey became model of governance not only to be praised by the Nazi elite, but to be emulated German state. Nazi leaders borrowed liberally from Ataturk’s example, citing “Turkish lessons for Germany” in the right-wing press. Hitler described Ataturk as his own “star in the darkness” during his years of imprisonment and political isolation during the 1920s. Ataturk’s dictatorship paved the way for the Nazis twisted visions of national progress, authority, and modernity. The ethnic cleansing of Armenians and Greeks mirrored the Nazi party’s own view of Jews as a dangerous enemy within. Ihrig shows how the Nazi vision of Ataturk (albeit not the reality) inspired Hitler’s foreign and domestic policy in the years leading up to the World War II.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3439</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53184]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7754930667.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mark R. Stoll, “Inherit the Holy Mountain: Religion and the Rise of American Environmentalism” (Oxford UP, 2015)</title>
      <description>Mark R. Stoll is associate professor of history and Director of Environmental Studies at Texas Tech University. His book Inherit the Holy Mountain: Religion and the Rise of American Environmentalism (Oxford University Press, 2015) offers a history of environmentalism emerging from a religious aesthetics and moral vision. Stoll argues that environmentalism began with Calvinists theological commitments regarding the divine relationship with nature and humanity. The Reformed branch of Christianity held that God spoke through scripture and “the book of nature.” Believers expressed this idea not only in literature but also through landscape paintings and a tradition of natural science and conservation. Preferring unpeopled landscapes, art was to capture both the truth of God’s creation and the sublime and the beautiful. Humanity had a moral responsibility to preserve the land for the common good and future generations. The book is filled with creative and colorful characters, well known and lesser known, whose commitment to preserving the earth was undergirded by religious ideals. The children of the Reformed tradition promoted biological holism, nature’s unity and diversity, and gave birth to ecology, conversation, and land improvement. National parks, American cities and their parks, and agriculture all bear their imprint. By 1870, the Reformed tradition faded and conservation and ecology were taken up by Transcendentalist, progressive Presbyterians, and denominations with an individualist ethic such as the Baptist to shape modern environmentalism. Stoll demonstrates how the children of these traditions challenge the often-assumed historical divide between religious ideas and environmentalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 22 Feb 2016 15:21:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mark R. Stoll is associate professor of history and Director of Environmental Studies at Texas Tech University. His book Inherit the Holy Mountain: Religion and the Rise of American Environmentalism (Oxford University Press,</itunes:subtitle>
      <itunes:summary>Mark R. Stoll is associate professor of history and Director of Environmental Studies at Texas Tech University. His book Inherit the Holy Mountain: Religion and the Rise of American Environmentalism (Oxford University Press, 2015) offers a history of environmentalism emerging from a religious aesthetics and moral vision. Stoll argues that environmentalism began with Calvinists theological commitments regarding the divine relationship with nature and humanity. The Reformed branch of Christianity held that God spoke through scripture and “the book of nature.” Believers expressed this idea not only in literature but also through landscape paintings and a tradition of natural science and conservation. Preferring unpeopled landscapes, art was to capture both the truth of God’s creation and the sublime and the beautiful. Humanity had a moral responsibility to preserve the land for the common good and future generations. The book is filled with creative and colorful characters, well known and lesser known, whose commitment to preserving the earth was undergirded by religious ideals. The children of the Reformed tradition promoted biological holism, nature’s unity and diversity, and gave birth to ecology, conversation, and land improvement. National parks, American cities and their parks, and agriculture all bear their imprint. By 1870, the Reformed tradition faded and conservation and ecology were taken up by Transcendentalist, progressive Presbyterians, and denominations with an individualist ethic such as the Baptist to shape modern environmentalism. Stoll demonstrates how the children of these traditions challenge the often-assumed historical divide between religious ideas and environmentalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.depts.ttu.edu/history/faculty/profiles/stoll_mark.php">Mark R. Stoll</a> is associate professor of history and Director of Environmental Studies at Texas Tech University. His book <a href="http://www.amazon.com/dp/019023086X/?tag=newbooinhis-20">Inherit the Holy Mountain: Religion and the Rise of American Environmentalism</a> (Oxford University Press, 2015) offers a history of environmentalism emerging from a religious aesthetics and moral vision. Stoll argues that environmentalism began with Calvinists theological commitments regarding the divine relationship with nature and humanity. The Reformed branch of Christianity held that God spoke through scripture and “the book of nature.” Believers expressed this idea not only in literature but also through landscape paintings and a tradition of natural science and conservation. Preferring unpeopled landscapes, art was to capture both the truth of God’s creation and the sublime and the beautiful. Humanity had a moral responsibility to preserve the land for the common good and future generations. The book is filled with creative and colorful characters, well known and lesser known, whose commitment to preserving the earth was undergirded by religious ideals. The children of the Reformed tradition promoted biological holism, nature’s unity and diversity, and gave birth to ecology, conversation, and land improvement. National parks, American cities and their parks, and agriculture all bear their imprint. By 1870, the Reformed tradition faded and conservation and ecology were taken up by Transcendentalist, progressive Presbyterians, and denominations with an individualist ethic such as the Baptist to shape modern environmentalism. Stoll demonstrates how the children of these traditions challenge the often-assumed historical divide between religious ideas and environmentalism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53088]]></guid>
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    <item>
      <title>Shai Held, “Abraham Joshua Heschel: The Call of Transcendence” (Indiana UP, 2013)</title>
      <description>In Abraham Joshua Heschel: The Call of Transcendence (Indiana University Press, 2013), Shai Held, Co-Founder, Dean and Chair in Jewish Thought at Mechon Hadar, offers a sympathetic, yet critical, examination of the thought of this influential mid-twentieth century theologian, scholar, and activist. Held identifies a central theme that runs through all of Heschel’s writing: the idea of transcendence–the movement from self-centeredness to God-centeredness. For Heschel, prayer is the paradigmatic spiritual act, one that tries to bring God back into the world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 16 Feb 2016 15:04:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Abraham Joshua Heschel: The Call of Transcendence (Indiana University Press, 2013), Shai Held, Co-Founder, Dean and Chair in Jewish Thought at Mechon Hadar, offers a sympathetic, yet critical, examination of the thought of this influential mid-twent...</itunes:subtitle>
      <itunes:summary>In Abraham Joshua Heschel: The Call of Transcendence (Indiana University Press, 2013), Shai Held, Co-Founder, Dean and Chair in Jewish Thought at Mechon Hadar, offers a sympathetic, yet critical, examination of the thought of this influential mid-twentieth century theologian, scholar, and activist. Held identifies a central theme that runs through all of Heschel’s writing: the idea of transcendence–the movement from self-centeredness to God-centeredness. For Heschel, prayer is the paradigmatic spiritual act, one that tries to bring God back into the world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://Abraham%20Joshua%20Heschel:%20The%20Call%20of%20Transcendence%20(Indiana%20UP,%202013)">Abraham Joshua Heschel: The Call of Transcendence</a> (Indiana University Press, 2013), <a href="http://www.mechonhadar.org/faculty-staff/rabbi-shai-held">Shai Held</a>, Co-Founder, Dean and Chair in Jewish Thought at Mechon Hadar, offers a sympathetic, yet critical, examination of the thought of this influential mid-twentieth century theologian, scholar, and activist. Held identifies a central theme that runs through all of Heschel’s writing: the idea of transcendence–the movement from self-centeredness to God-centeredness. For Heschel, prayer is the paradigmatic spiritual act, one that tries to bring God back into the world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1831</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52974]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8864227221.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samuel Moyn, “Christian Human Rights” (U of Pennsylvania Press, 2015)</title>
      <description>Samuel Moyn is Professor of Law and History at Harvard University. In Christian Human Rights University of Pennsylvania Press, 2015), Moyn provides a historical intervention in our understanding of how the idea of human rights in the mid-twentieth century came to be. He argues that contrary to current thought, that sees it as part of the long-legacy of Christianity, or the triumph of liberal democracy, it has a more complicated history. The notion of human rights was inspired by a defense of the dignity of the human person. It first arose just prior to WW II as part of the reformulation of the liberal idea of human rights, deemed morally bankrupt, taken up by conservative religious thinkers. Moyn argues that the long-held Christian concept of moral equality of human beings did not translate into political rights. Rather the reformulation of human rights in the 1940s was a Catholic communitarian defense against totalitarian, capitalism and political secularism. The language of rights was extricated from the legacy of the French Revolution “rights of man” to become a religious value checking the political power of the state with religious freedom as a key concept. The philosophy of “personalism” articulated by Jacques Maritain recast democracy and human rights in a Catholic vein becoming enshrined in the Universal Declaration of Human Rights and in the ascendancy of Christian democratic parties at mid-century. Secularized after the 1960s, human rights became an increasingly uninspiring concept unable to do the work it promised. Moyn suggests transcending this mid-twentieth Christian legacy and notes the need to find a new effective transformative creed.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 06 Feb 2016 22:58:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Samuel Moyn is Professor of Law and History at Harvard University. In Christian Human Rights University of Pennsylvania Press, 2015), Moyn provides a historical intervention in our understanding of how the idea of human rights in the mid-twentieth cent...</itunes:subtitle>
      <itunes:summary>Samuel Moyn is Professor of Law and History at Harvard University. In Christian Human Rights University of Pennsylvania Press, 2015), Moyn provides a historical intervention in our understanding of how the idea of human rights in the mid-twentieth century came to be. He argues that contrary to current thought, that sees it as part of the long-legacy of Christianity, or the triumph of liberal democracy, it has a more complicated history. The notion of human rights was inspired by a defense of the dignity of the human person. It first arose just prior to WW II as part of the reformulation of the liberal idea of human rights, deemed morally bankrupt, taken up by conservative religious thinkers. Moyn argues that the long-held Christian concept of moral equality of human beings did not translate into political rights. Rather the reformulation of human rights in the 1940s was a Catholic communitarian defense against totalitarian, capitalism and political secularism. The language of rights was extricated from the legacy of the French Revolution “rights of man” to become a religious value checking the political power of the state with religious freedom as a key concept. The philosophy of “personalism” articulated by Jacques Maritain recast democracy and human rights in a Catholic vein becoming enshrined in the Universal Declaration of Human Rights and in the ascendancy of Christian democratic parties at mid-century. Secularized after the 1960s, human rights became an increasingly uninspiring concept unable to do the work it promised. Moyn suggests transcending this mid-twentieth Christian legacy and notes the need to find a new effective transformative creed.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://hls.harvard.edu/faculty/directory/11175/Moyn">Samuel Moyn</a> is Professor of Law and History at Harvard University. In <a href="http://www.amazon.com/dp/081224818X/?tag=newbooinhis-20">Christian Human Rights </a>University of Pennsylvania Press, 2015), Moyn provides a historical intervention in our understanding of how the idea of human rights in the mid-twentieth century came to be. He argues that contrary to current thought, that sees it as part of the long-legacy of Christianity, or the triumph of liberal democracy, it has a more complicated history. The notion of human rights was inspired by a defense of the dignity of the human person. It first arose just prior to WW II as part of the reformulation of the liberal idea of human rights, deemed morally bankrupt, taken up by conservative religious thinkers. Moyn argues that the long-held Christian concept of moral equality of human beings did not translate into political rights. Rather the reformulation of human rights in the 1940s was a Catholic communitarian defense against totalitarian, capitalism and political secularism. The language of rights was extricated from the legacy of the French Revolution “rights of man” to become a religious value checking the political power of the state with religious freedom as a key concept. The philosophy of “personalism” articulated by Jacques Maritain recast democracy and human rights in a Catholic vein becoming enshrined in the Universal Declaration of Human Rights and in the ascendancy of Christian democratic parties at mid-century. Secularized after the 1960s, human rights became an increasingly uninspiring concept unable to do the work it promised. Moyn suggests transcending this mid-twentieth Christian legacy and notes the need to find a new effective transformative creed.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3686</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52880]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6860767990.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Tam Ngo and Justine B. Quijada, eds., “Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia” (Palgrave, 2015)</title>
      <description>Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today.

Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 03 Feb 2016 12:13:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies o...</itunes:subtitle>
      <itunes:summary>Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today.

Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: <a href="http://www.amazon.com/dp/1137438371/?tag=newbooinhis-20">Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia</a> (Palgrave, 2015). In this interview with the editors <a href="http://mmg-mpg.academia.edu/tamngo">Tam Ngo</a> and <a href="http://jquijada.faculty.wesleyan.edu/">Justine Quijada</a>, we learn about the communist project of secularism and its legacies today.</p><p>
Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4561</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52825]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8590809541.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adam J. Powell, “Irenaeus, Joseph Smith and God-Making Heresy” (Fairleigh Dickinson UP, 2015)</title>
      <description>At first glance, second-century bishop Irenaeus of Lyon and Joseph Smith, the founder of the Church of Jesus Christ of Latter Day Saints don’t seem to have much in common. After all, Irenaeus saw himself as defending orthodoxy against innovation, that is, the historical continuity of the church, while Joseph Smith understood himself as restoring that which had been lost. However, as Dr. Adam Powell shows in his fascinating study, Irenaeus, Joseph Smith God-Making Heresy (Fairleigh Dickinson UP, 2015), they and their communities shared a great deal. Deftly combining theology and the social sciences, particularly ideas about heresy and the sociology of knowledge, Powell shows how Irenaeus and Smith managed the existential and physical threats to their communities by developing ideas of deification, which while different in that Irenaeus saw God as ontologically different from human beings and Smith did not, held out a similar present and future hope for their beleaguered communities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Jan 2016 07:15:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At first glance, second-century bishop Irenaeus of Lyon and Joseph Smith, the founder of the Church of Jesus Christ of Latter Day Saints don’t seem to have much in common. After all, Irenaeus saw himself as defending orthodoxy against innovation,</itunes:subtitle>
      <itunes:summary>At first glance, second-century bishop Irenaeus of Lyon and Joseph Smith, the founder of the Church of Jesus Christ of Latter Day Saints don’t seem to have much in common. After all, Irenaeus saw himself as defending orthodoxy against innovation, that is, the historical continuity of the church, while Joseph Smith understood himself as restoring that which had been lost. However, as Dr. Adam Powell shows in his fascinating study, Irenaeus, Joseph Smith God-Making Heresy (Fairleigh Dickinson UP, 2015), they and their communities shared a great deal. Deftly combining theology and the social sciences, particularly ideas about heresy and the sociology of knowledge, Powell shows how Irenaeus and Smith managed the existential and physical threats to their communities by developing ideas of deification, which while different in that Irenaeus saw God as ontologically different from human beings and Smith did not, held out a similar present and future hope for their beleaguered communities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At first glance, second-century bishop Irenaeus of Lyon and Joseph Smith, the founder of the Church of Jesus Christ of Latter Day Saints don’t seem to have much in common. After all, Irenaeus saw himself as defending orthodoxy against innovation, that is, the historical continuity of the church, while Joseph Smith understood himself as restoring that which had been lost. However, as Dr. Adam Powell shows in his fascinating study, <a href="http://www.amazon.com/dp/1611478715/?tag=newbooinhis-20">Irenaeus, Joseph Smith God-Making Heresy</a> (Fairleigh Dickinson UP, 2015), they and their communities shared a great deal. Deftly combining theology and the social sciences, particularly ideas about heresy and the sociology of knowledge, Powell shows how Irenaeus and Smith managed the existential and physical threats to their communities by developing ideas of deification, which while different in that Irenaeus saw God as ontologically different from human beings and Smith did not, held out a similar present and future hope for their beleaguered communities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4135</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52748]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7047769253.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>George Makari, “Soul Machine: The Invention of the Modern Mind” (Norton, 2014)</title>
      <description>In his new book Soul Machine: The Invention of the Modern Mind (Norton, 2014), the psychoanalyst and innovative historian, George Makari speaks to us about the dramatic history of the invention of the concept of the mind. Beginning at the origins of modernity, Makari takes the reader on a wild ride across the European continent in a search for answers about the nature of human inner life.

Hardly a sedate academic debate, the history of the mind is a history soaked in blood. Heretical ideas challenged religious and political authority, toppled governments and fomented revolution. In the shift from an ethereal, God-given soul to a material, thinking mind, humanity found itself freed from the authoritarian rule of the church and the need for a monarch; however, with this newfound freedom to reason and self-govern, man needed to contend with the limits of reason, with unbridled passions, and with madness.

Makari has written a history of ideas with powerful implications for the field of psychoanalysis. First, there was the secularization of the soul. Now we are witnessing the supplanting of the mind by neuroscience, biology, and brain. This raises questions about the role psychoanalysis can play in keeping a focus on the mind.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 20 Jan 2016 07:12:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book Soul Machine: The Invention of the Modern Mind (Norton, 2014), the psychoanalyst and innovative historian, George Makari speaks to us about the dramatic history of the invention of the concept of the mind.</itunes:subtitle>
      <itunes:summary>In his new book Soul Machine: The Invention of the Modern Mind (Norton, 2014), the psychoanalyst and innovative historian, George Makari speaks to us about the dramatic history of the invention of the concept of the mind. Beginning at the origins of modernity, Makari takes the reader on a wild ride across the European continent in a search for answers about the nature of human inner life.

Hardly a sedate academic debate, the history of the mind is a history soaked in blood. Heretical ideas challenged religious and political authority, toppled governments and fomented revolution. In the shift from an ethereal, God-given soul to a material, thinking mind, humanity found itself freed from the authoritarian rule of the church and the need for a monarch; however, with this newfound freedom to reason and self-govern, man needed to contend with the limits of reason, with unbridled passions, and with madness.

Makari has written a history of ideas with powerful implications for the field of psychoanalysis. First, there was the secularization of the soul. Now we are witnessing the supplanting of the mind by neuroscience, biology, and brain. This raises questions about the role psychoanalysis can play in keeping a focus on the mind.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book <a href="http://www.amazon.com/dp/0393059650/?tag=newbooinhis-20">Soul Machine: The Invention of the Modern Mind</a> (Norton, 2014), the psychoanalyst and innovative historian, <a href="https://en.wikipedia.org/wiki/George_Makari">George Makari</a> speaks to us about the dramatic history of the invention of the concept of the mind. Beginning at the origins of modernity, Makari takes the reader on a wild ride across the European continent in a search for answers about the nature of human inner life.</p><p>
Hardly a sedate academic debate, the history of the mind is a history soaked in blood. Heretical ideas challenged religious and political authority, toppled governments and fomented revolution. In the shift from an ethereal, God-given soul to a material, thinking mind, humanity found itself freed from the authoritarian rule of the church and the need for a monarch; however, with this newfound freedom to reason and self-govern, man needed to contend with the limits of reason, with unbridled passions, and with madness.</p><p>
Makari has written a history of ideas with powerful implications for the field of psychoanalysis. First, there was the secularization of the soul. Now we are witnessing the supplanting of the mind by neuroscience, biology, and brain. This raises questions about the role psychoanalysis can play in keeping a focus on the mind.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3306</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52774]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7362879511.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jennifer Bain, “Hildegard of Bingen and Musical Reception: The Modern Revival of Medieval Composer” (Cambridge UP, 2015)</title>
      <description>Hildegard of Bingen was many things: a religious leader, a prolific letter-writer, a visionary prophet, possibly a compiler of medical lore, and certainly one of the most important composers of the 12th century. In recent years, Hildegard’s reception in academic circles has, for good and compelling reasons, focused on her status as a powerful, educated, and brilliantly creative woman in an era when few women were afforded such opportunities. But this has not been Hildegard’s only legacy.

Jennifer Bain‘s recent book, Hildegard of Bingen and Musical Reception: The Modern Revival of Medieval Composer (Cambridge University Press,2015), charts the 19th-century reception of Hildegard’s life and music, and in doing so provides valuable perspective on the version of Hildegard that we know and love today. As Bain demonstrates, Hildegard has been in an almost constant state of revival since the early 19th century, and at every turn she has meant something different: depending on the interests of the scholars who were reviving her (who were, themselves, grappling with very specific historical circumstances, including the long-term fallout of the Napoleonic wars and the very long-term fallout of the Protestant Reformation), Hildegard has been important as a German, a Catholic, a Benedictine, and a mystic, as well as as a woman.

Further reading/listening:

For listeners who are unfamiliar with Hildegard’s music, here is LaReverdie’s recording of one of the melodies mentioned in the interview: O virga ac diadema.

There are also three publications by Prof. Bain which expand on issues that we discussed in this interview:

“Hildegard on 34th Street: Chant in the Marketplace.” Echo: A Music-Centered Journal 6, no. 1 (2004).

“Hildegard, Hermannus, and Late Chant Style.” Journal of Music Theory 52, no. 1 (2008).

“Hooked on Ecstasy: Performance ‘Practice’ and the Reception of the Music of Hildegard of Bingen,” in The Sounds and Sights of Performance in Medieval and Renaissance Music: Essays in Honour of Timothy J. McGee, ed. Brian Power and Maureen Epp (Aldershot: Ashgate, 2009), 253-273.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Jan 2016 05:01:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hildegard of Bingen was many things: a religious leader, a prolific letter-writer, a visionary prophet, possibly a compiler of medical lore, and certainly one of the most important composers of the 12th century. In recent years,</itunes:subtitle>
      <itunes:summary>Hildegard of Bingen was many things: a religious leader, a prolific letter-writer, a visionary prophet, possibly a compiler of medical lore, and certainly one of the most important composers of the 12th century. In recent years, Hildegard’s reception in academic circles has, for good and compelling reasons, focused on her status as a powerful, educated, and brilliantly creative woman in an era when few women were afforded such opportunities. But this has not been Hildegard’s only legacy.

Jennifer Bain‘s recent book, Hildegard of Bingen and Musical Reception: The Modern Revival of Medieval Composer (Cambridge University Press,2015), charts the 19th-century reception of Hildegard’s life and music, and in doing so provides valuable perspective on the version of Hildegard that we know and love today. As Bain demonstrates, Hildegard has been in an almost constant state of revival since the early 19th century, and at every turn she has meant something different: depending on the interests of the scholars who were reviving her (who were, themselves, grappling with very specific historical circumstances, including the long-term fallout of the Napoleonic wars and the very long-term fallout of the Protestant Reformation), Hildegard has been important as a German, a Catholic, a Benedictine, and a mystic, as well as as a woman.

Further reading/listening:

For listeners who are unfamiliar with Hildegard’s music, here is LaReverdie’s recording of one of the melodies mentioned in the interview: O virga ac diadema.

There are also three publications by Prof. Bain which expand on issues that we discussed in this interview:

“Hildegard on 34th Street: Chant in the Marketplace.” Echo: A Music-Centered Journal 6, no. 1 (2004).

“Hildegard, Hermannus, and Late Chant Style.” Journal of Music Theory 52, no. 1 (2008).

“Hooked on Ecstasy: Performance ‘Practice’ and the Reception of the Music of Hildegard of Bingen,” in The Sounds and Sights of Performance in Medieval and Renaissance Music: Essays in Honour of Timothy J. McGee, ed. Brian Power and Maureen Epp (Aldershot: Ashgate, 2009), 253-273.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hildegard of Bingen was many things: a religious leader, a prolific letter-writer, a visionary prophet, possibly a compiler of medical lore, and certainly one of the most important composers of the 12th century. In recent years, Hildegard’s reception in academic circles has, for good and compelling reasons, focused on her status as a powerful, educated, and brilliantly creative woman in an era when few women were afforded such opportunities. But this has not been Hildegard’s only legacy.</p><p>
<a href="http://www.dal.ca/faculty/arts/school-of-performing-arts/faculty-staff/our-faculty/musicology/jennifer-bain.html">Jennifer Bain</a>‘s recent book, <a href="http://www.amazon.com/dp/B00Y2URUBG/?tag=newbooinhis-20">Hildegard of Bingen and Musical Reception: The Modern Revival of Medieval Composer </a>(Cambridge University Press,2015), charts the 19th-century reception of Hildegard’s life and music, and in doing so provides valuable perspective on the version of Hildegard that we know and love today. As Bain demonstrates, Hildegard has been in an almost constant state of revival since the early 19th century, and at every turn she has meant something different: depending on the interests of the scholars who were reviving her (who were, themselves, grappling with very specific historical circumstances, including the long-term fallout of the Napoleonic wars and the very long-term fallout of the Protestant Reformation), Hildegard has been important as a German, a Catholic, a Benedictine, and a mystic, as well as as a woman.</p><p>
Further reading/listening:</p><p>
For listeners who are unfamiliar with Hildegard’s music, here is LaReverdie’s recording of one of the melodies mentioned in the interview: <a href="https://www.youtube.com/watch?v=6yWSGwSUmuk">O virga ac diadema</a>.</p><p>
There are also three publications by Prof. Bain which expand on issues that we discussed in this interview:</p><p>
“<a href="http://www.echo.ucla.edu/Volume6-issue1/bain/bain1.html">Hildegard on 34th Street: Chant in the Marketplace.</a>” Echo: A Music-Centered Journal 6, no. 1 (2004).</p><p>
“<a href="http://jmt.dukejournals.org/content/52/1/123.short">Hildegard, Hermannus, and Late Chant Style.</a>” Journal of Music Theory 52, no. 1 (2008).</p><p>
<a href="http://www.ashgate.com/default.aspx?page=637&amp;calcTitle=1&amp;isbn=9780754654834&amp;lang=cy-GB">“Hooked on Ecstasy: Performance ‘Practice’ and the Reception of the Music of Hildegard of Bingen,”</a> in The Sounds and Sights of Performance in Medieval and Renaissance Music: Essays in Honour of Timothy J. McGee, ed. Brian Power and Maureen Epp (Aldershot: Ashgate, 2009), 253-273.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4768</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52780]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8477729283.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Howard Brick and Christopher Phelps, “Radicals in America: The U.S. Left since the Second World War” (Cambridge UP, 2015)</title>
      <description>Christopher Phelps is an associate professor at the University of Nottingham and co-author of Radicals in America: The U.S. Left since the Second World War (Cambridge University Press, 2015). Phelps and Howard Brick have written a comprehensive history of the American left. Beginning with the multiple strands of radicalism prior to 1940, the book traces its development to recent movements such as Occupy Wall Street, Queer Nation, and Earth First! As a heterogeneous group the left has sought to expand personal freedom, and social, economic and political equality through the broad distribution of power. Instead of progressive reforms of existing systems radicals have called for a change in the structures of society. Under a large ideological tent the movement has included socialist, communist, labor activist, anarchist, and pacifists working against the hierarchies of class, race, and sex. From the New Left of the 1960s to the sanctuary movement of the religious left, as activist they have challenged all forms of inequality, militarization, capitalism, and ecological disaster. Radicals have continually struggled with factional disputes, cooptation by the mainstream, and a lack of a coherent and unifying political strategy. Currently at low ebb, radicalism is facing extremes form of capitalism, police states, resource scarcity, and a dystopian future calling for a new realism and for reaching out to a wider constituency. The authors argue that the effectiveness of radical movements must reflect egalitarian and democratic values while retaining a concern for the rights of the individual.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 11 Jan 2016 15:46:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Christopher Phelps is an associate professor at the University of Nottingham and co-author of Radicals in America: The U.S. Left since the Second World War (Cambridge University Press, 2015). Phelps and Howard Brick have written a comprehensive history...</itunes:subtitle>
      <itunes:summary>Christopher Phelps is an associate professor at the University of Nottingham and co-author of Radicals in America: The U.S. Left since the Second World War (Cambridge University Press, 2015). Phelps and Howard Brick have written a comprehensive history of the American left. Beginning with the multiple strands of radicalism prior to 1940, the book traces its development to recent movements such as Occupy Wall Street, Queer Nation, and Earth First! As a heterogeneous group the left has sought to expand personal freedom, and social, economic and political equality through the broad distribution of power. Instead of progressive reforms of existing systems radicals have called for a change in the structures of society. Under a large ideological tent the movement has included socialist, communist, labor activist, anarchist, and pacifists working against the hierarchies of class, race, and sex. From the New Left of the 1960s to the sanctuary movement of the religious left, as activist they have challenged all forms of inequality, militarization, capitalism, and ecological disaster. Radicals have continually struggled with factional disputes, cooptation by the mainstream, and a lack of a coherent and unifying political strategy. Currently at low ebb, radicalism is facing extremes form of capitalism, police states, resource scarcity, and a dystopian future calling for a new realism and for reaching out to a wider constituency. The authors argue that the effectiveness of radical movements must reflect egalitarian and democratic values while retaining a concern for the rights of the individual.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.nottingham.ac.uk/clas/departments/american/people/christopher.phelps">Christopher Phelps</a> is an associate professor at the University of Nottingham and co-author of <a href="http://www.amazon.com/dp/052173133X/?tag=newbooinhis-20">Radicals in America: The U.S. Left since the Second World War </a>(Cambridge University Press, 2015). Phelps and <a href="http://lsa.umich.edu/content/michigan-lsa/history/en/people.html">Howard Brick</a> have written a comprehensive history of the American left. Beginning with the multiple strands of radicalism prior to 1940, the book traces its development to recent movements such as Occupy Wall Street, Queer Nation, and Earth First! As a heterogeneous group the left has sought to expand personal freedom, and social, economic and political equality through the broad distribution of power. Instead of progressive reforms of existing systems radicals have called for a change in the structures of society. Under a large ideological tent the movement has included socialist, communist, labor activist, anarchist, and pacifists working against the hierarchies of class, race, and sex. From the New Left of the 1960s to the sanctuary movement of the religious left, as activist they have challenged all forms of inequality, militarization, capitalism, and ecological disaster. Radicals have continually struggled with factional disputes, cooptation by the mainstream, and a lack of a coherent and unifying political strategy. Currently at low ebb, radicalism is facing extremes form of capitalism, police states, resource scarcity, and a dystopian future calling for a new realism and for reaching out to a wider constituency. The authors argue that the effectiveness of radical movements must reflect egalitarian and democratic values while retaining a concern for the rights of the individual.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=1700]]></guid>
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    </item>
    <item>
      <title>Erik Linstrum, “Ruling Minds: Psychology in the British Empire” (Harvard UP, 2016)</title>
      <description>In Ruling Minds: Psychology in the British Empire (Harvard University Press, 2016), Erik Linstrum examines how the field of psychology was employed in the service of empire.

Linstrum explores the careers of scientists sent to the South Pacific, India, and Africa to verify and define characteristics of white racial superiority. Far from confirming the inferiority of the colonized, psychologists exposed flaws in Britain’s civilizing mission, often doubting or subverting its underlying assumptions. Linstrum exposes a fundamental tension between the authoritarian goals of state and the role of science, showing how expert knowledge could be adapted as a tool of colonization just as it could be undermined by scientific discovery.

Despite its critics, Linstrum shows how psychology mobilized to take part in Britain’s counter-insurgency campaigns in Kenya and Malaya. Colonial administrators borrowed tools from psychology to conduct interrogations and suppress dissent. The colonial state attempted to cast doubt on the psychological maturity of the colonized, articulating Third World nationalism itself as a kind of pathology. Britain’s representatives aimed to actively reshape thoughts and feelings in their quest to win “hearts and minds.”

Linstrum’s book challenges rigid definitions of scientists in the service of empire, complicating earlier narratives which portrayed psychologists as powerful supporters of colonial discourse. Psychology’s intended role was to aid the technocratic administration of a waning empire. While attempting to make the colonized knowable and predictable, British psychologists unintentionally exposed the dysfunctions inherent in European society, challenging the notion of an irrational, inferior “other.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Dec 2015 19:54:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Ruling Minds: Psychology in the British Empire (Harvard University Press, 2016), Erik Linstrum examines how the field of psychology was employed in the service of empire. Linstrum explores the careers of scientists sent to the South Pacific, India,</itunes:subtitle>
      <itunes:summary>In Ruling Minds: Psychology in the British Empire (Harvard University Press, 2016), Erik Linstrum examines how the field of psychology was employed in the service of empire.

Linstrum explores the careers of scientists sent to the South Pacific, India, and Africa to verify and define characteristics of white racial superiority. Far from confirming the inferiority of the colonized, psychologists exposed flaws in Britain’s civilizing mission, often doubting or subverting its underlying assumptions. Linstrum exposes a fundamental tension between the authoritarian goals of state and the role of science, showing how expert knowledge could be adapted as a tool of colonization just as it could be undermined by scientific discovery.

Despite its critics, Linstrum shows how psychology mobilized to take part in Britain’s counter-insurgency campaigns in Kenya and Malaya. Colonial administrators borrowed tools from psychology to conduct interrogations and suppress dissent. The colonial state attempted to cast doubt on the psychological maturity of the colonized, articulating Third World nationalism itself as a kind of pathology. Britain’s representatives aimed to actively reshape thoughts and feelings in their quest to win “hearts and minds.”

Linstrum’s book challenges rigid definitions of scientists in the service of empire, complicating earlier narratives which portrayed psychologists as powerful supporters of colonial discourse. Psychology’s intended role was to aid the technocratic administration of a waning empire. While attempting to make the colonized knowable and predictable, British psychologists unintentionally exposed the dysfunctions inherent in European society, challenging the notion of an irrational, inferior “other.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0674088662/?tag=newbooinhis-20">Ruling Minds: Psychology in the British Empire</a> (Harvard University Press, 2016), <a href="http://history.virginia.edu/user/426">Erik Linstrum</a> examines how the field of psychology was employed in the service of empire.</p><p>
Linstrum explores the careers of scientists sent to the South Pacific, India, and Africa to verify and define characteristics of white racial superiority. Far from confirming the inferiority of the colonized, psychologists exposed flaws in Britain’s civilizing mission, often doubting or subverting its underlying assumptions. Linstrum exposes a fundamental tension between the authoritarian goals of state and the role of science, showing how expert knowledge could be adapted as a tool of colonization just as it could be undermined by scientific discovery.</p><p>
Despite its critics, Linstrum shows how psychology mobilized to take part in Britain’s counter-insurgency campaigns in Kenya and Malaya. Colonial administrators borrowed tools from psychology to conduct interrogations and suppress dissent. The colonial state attempted to cast doubt on the psychological maturity of the colonized, articulating Third World nationalism itself as a kind of pathology. Britain’s representatives aimed to actively reshape thoughts and feelings in their quest to win “hearts and minds.”</p><p>
Linstrum’s book challenges rigid definitions of scientists in the service of empire, complicating earlier narratives which portrayed psychologists as powerful supporters of colonial discourse. Psychology’s intended role was to aid the technocratic administration of a waning empire. While attempting to make the colonized knowable and predictable, British psychologists unintentionally exposed the dysfunctions inherent in European society, challenging the notion of an irrational, inferior “other.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3539</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/12/30/erik-linstrum-ruling-minds-psychology-in-the-british-empire-harvard-up-2016/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8236364135.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zeki Saritoprak, “Islam’s Jesus” (University of Florida Press, 2015)</title>
      <description>In Islam’s Jesus (University of Florida Press, 2015), Zeki Saritoprak explores an old topic from a fresh perspective. The status of Jesus in Islam has been of interest for centuries, and relates to both Christianity and Islam, but the level of synthesis that Professor Saritoprak’s monograph offers is remarkable. He draws on a variety of Islamic literature, including commentaries on the Qur’an, works of theology, and collections of prophetic sayings. Moreover, he surveys not only the vast Arabic sources on his topic but also Turkish sources, and his research covers multiple schools of thought and time periods. Another hallmark of the monograph is the attention it gives to Jesus’ role in Islamic eschatology. Notably, Saritoprak demonstrates how mainstream as well as lesser known Islamic discourses on eschatology encompass numerous hermeneutical strategies; some, for example, understand the descent of Jesus as a physical phenomenon while others understand it as a non-material, spiritual phenomenon. The book highlights a number of other competing discourses as well, which are likely to challenge and even surprise the reader. The author’s clear writing style, combined with meticulous attention to scholarly rigor and textual engagement, makes the text accessible to a range of readers, which should render it useful to general audiences, as well as scholars of eschatology, Christian-Muslim relations, and Qur’anic studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 17 Dec 2015 12:26:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Islam’s Jesus (University of Florida Press, 2015), Zeki Saritoprak explores an old topic from a fresh perspective. The status of Jesus in Islam has been of interest for centuries, and relates to both Christianity and Islam,</itunes:subtitle>
      <itunes:summary>In Islam’s Jesus (University of Florida Press, 2015), Zeki Saritoprak explores an old topic from a fresh perspective. The status of Jesus in Islam has been of interest for centuries, and relates to both Christianity and Islam, but the level of synthesis that Professor Saritoprak’s monograph offers is remarkable. He draws on a variety of Islamic literature, including commentaries on the Qur’an, works of theology, and collections of prophetic sayings. Moreover, he surveys not only the vast Arabic sources on his topic but also Turkish sources, and his research covers multiple schools of thought and time periods. Another hallmark of the monograph is the attention it gives to Jesus’ role in Islamic eschatology. Notably, Saritoprak demonstrates how mainstream as well as lesser known Islamic discourses on eschatology encompass numerous hermeneutical strategies; some, for example, understand the descent of Jesus as a physical phenomenon while others understand it as a non-material, spiritual phenomenon. The book highlights a number of other competing discourses as well, which are likely to challenge and even surprise the reader. The author’s clear writing style, combined with meticulous attention to scholarly rigor and textual engagement, makes the text accessible to a range of readers, which should render it useful to general audiences, as well as scholars of eschatology, Christian-Muslim relations, and Qur’anic studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0813061784/?tag=newbooinhis-20">Islam’s Jesus</a> (University of Florida Press, 2015), <a href="http://sites.jcu.edu/trs/professor/zeki-saritoprak-ph-d/">Zeki Saritoprak</a> explores an old topic from a fresh perspective. The status of Jesus in Islam has been of interest for centuries, and relates to both Christianity and Islam, but the level of synthesis that Professor Saritoprak’s monograph offers is remarkable. He draws on a variety of Islamic literature, including commentaries on the Qur’an, works of theology, and collections of prophetic sayings. Moreover, he surveys not only the vast Arabic sources on his topic but also Turkish sources, and his research covers multiple schools of thought and time periods. Another hallmark of the monograph is the attention it gives to Jesus’ role in Islamic eschatology. Notably, Saritoprak demonstrates how mainstream as well as lesser known Islamic discourses on eschatology encompass numerous hermeneutical strategies; some, for example, understand the descent of Jesus as a physical phenomenon while others understand it as a non-material, spiritual phenomenon. The book highlights a number of other competing discourses as well, which are likely to challenge and even surprise the reader. The author’s clear writing style, combined with meticulous attention to scholarly rigor and textual engagement, makes the text accessible to a range of readers, which should render it useful to general audiences, as well as scholars of eschatology, Christian-Muslim relations, and Qur’anic studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3086</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinchristianstudies.com/2015/12/17/zeki-saritoprak-islams-jesus-university-of-florida-press-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3328712435.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brian P. Copenhaver, “Magic in Western Culture: From Antiquity to the Enlightenment” (Cambridge UP, 2015 )</title>
      <description>Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the philosopher’s stone, and for Robert Boyle to have urged the British Parliament to repeal a ban on transmuting base metals into silver and gold? In Magic in Western Culture: From Antiquity to the Enlightenment (Cambridge University Press, 2015), Brian P. Copenhaver shows that for millenia magic was taken seriously by the learned classes, sustained by a philosophical foundation drawn from Plato, Aristotle, and the Stoics. In this fascinating account of the historical conceptual framework of magic, Copenhaver, who is distinguished professor of philosophy and history at UCLA, explains the difference between good and bad magic, why Catholic Church fathers endorsed some magical beliefs (but drew the line at amulets and talismans), and how the rise of mechanistic philosophy transformed magic from being reputable to being a joke.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Dec 2015 06:00:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the phil...</itunes:subtitle>
      <itunes:summary>Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the philosopher’s stone, and for Robert Boyle to have urged the British Parliament to repeal a ban on transmuting base metals into silver and gold? In Magic in Western Culture: From Antiquity to the Enlightenment (Cambridge University Press, 2015), Brian P. Copenhaver shows that for millenia magic was taken seriously by the learned classes, sustained by a philosophical foundation drawn from Plato, Aristotle, and the Stoics. In this fascinating account of the historical conceptual framework of magic, Copenhaver, who is distinguished professor of philosophy and history at UCLA, explains the difference between good and bad magic, why Catholic Church fathers endorsed some magical beliefs (but drew the line at amulets and talismans), and how the rise of mechanistic philosophy transformed magic from being reputable to being a joke.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the philosopher’s stone, and for Robert Boyle to have urged the British Parliament to repeal a ban on transmuting base metals into silver and gold? In <a href="http://www.amazon.com/dp/110707052X/?tag=newbooinhis-20">Magic in Western Culture: From Antiquity to the Enlightenment</a> (Cambridge University Press, 2015), <a href="http://www.philosophy.ucla.edu/people/57-brian-p-copenhaver.html">Brian P. Copenhaver</a> shows that for millenia magic was taken seriously by the learned classes, sustained by a philosophical foundation drawn from Plato, Aristotle, and the Stoics. In this fascinating account of the historical conceptual framework of magic, Copenhaver, who is distinguished professor of philosophy and history at UCLA, explains the difference between good and bad magic, why Catholic Church fathers endorsed some magical beliefs (but drew the line at amulets and talismans), and how the rise of mechanistic philosophy transformed magic from being reputable to being a joke.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinclassics.com/2015/12/15/brian-p-copenhaver-magic-in-western-culture-from-antiquity-to-the-enlightenment-cambridge-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1745787140.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stefan Berger, “The Past as History: National Identity and Historical Consciousness in Modern Europe” (Palgrave Macmillan, 2014)</title>
      <description>A historiographical paradigm opened in the late 1970s with groundbreaking works on nationalism. To a large extent these were constructivist interpretations, which drew heavily on literary criticism. Since then it is commonplace to speak of national myths and master narratives. If it is true that the owl of Minerva flies at dusk, then the appearance of Stefan Berger‘s masterful survey of national history writing in Europe may indicate that we have reached the end of this critical project. His book The Past as History: National Identity and Historical Consciousness in Modern Europe (Palgrave Macmillan, 2014) certainly attempts a summation.

As Berger argues, the nation has formed the key framework of modern history writing. Because his book discusses most of the best known European historians of the past three centuries, it will be of interest to a broad range of readers. It is fitting to discuss this work in “New Books in Intellectual History” because its aim is not to correct the errors of past historians, but rather to uncover their underlying philosophies of history and the institutional and political contexts in which they wrote. Whether we are today indeed in a postnational phase of the historical craft is a topic we discuss in the following interview.

Stefan Berger is Professor of Social History and Director of the Institute for Social Movements, Ruhr University Bochum, Germany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Dec 2015 10:46:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A historiographical paradigm opened in the late 1970s with groundbreaking works on nationalism. To a large extent these were constructivist interpretations, which drew heavily on literary criticism. Since then it is commonplace to speak of national myt...</itunes:subtitle>
      <itunes:summary>A historiographical paradigm opened in the late 1970s with groundbreaking works on nationalism. To a large extent these were constructivist interpretations, which drew heavily on literary criticism. Since then it is commonplace to speak of national myths and master narratives. If it is true that the owl of Minerva flies at dusk, then the appearance of Stefan Berger‘s masterful survey of national history writing in Europe may indicate that we have reached the end of this critical project. His book The Past as History: National Identity and Historical Consciousness in Modern Europe (Palgrave Macmillan, 2014) certainly attempts a summation.

As Berger argues, the nation has formed the key framework of modern history writing. Because his book discusses most of the best known European historians of the past three centuries, it will be of interest to a broad range of readers. It is fitting to discuss this work in “New Books in Intellectual History” because its aim is not to correct the errors of past historians, but rather to uncover their underlying philosophies of history and the institutional and political contexts in which they wrote. Whether we are today indeed in a postnational phase of the historical craft is a topic we discuss in the following interview.

Stefan Berger is Professor of Social History and Director of the Institute for Social Movements, Ruhr University Bochum, Germany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A historiographical paradigm opened in the late 1970s with groundbreaking works on nationalism. To a large extent these were constructivist interpretations, which drew heavily on literary criticism. Since then it is commonplace to speak of national myths and master narratives. If it is true that the owl of Minerva flies at dusk, then the appearance of <a href="http://www.isb.ruhr-uni-bochum.de/mitarbeiter/berger/index.html.en">Stefan Berger</a>‘s masterful survey of national history writing in Europe may indicate that we have reached the end of this critical project. His book <a href="http://www.amazon.com/dp/B00SB25E3M/?tag=newbooinhis-20">The Past as History: National Identity and Historical Consciousness in Modern Europe</a> (Palgrave Macmillan, 2014) certainly attempts a summation.</p><p>
As Berger argues, the nation has formed the key framework of modern history writing. Because his book discusses most of the best known European historians of the past three centuries, it will be of interest to a broad range of readers. It is fitting to discuss this work in “New Books in Intellectual History” because its aim is not to correct the errors of past historians, but rather to uncover their underlying philosophies of history and the institutional and political contexts in which they wrote. Whether we are today indeed in a postnational phase of the historical craft is a topic we discuss in the following interview.</p><p>
Stefan Berger is Professor of Social History and Director of the Institute for Social Movements, Ruhr University Bochum, Germany.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4506</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksineuropeanstudies.com/2015/12/11/stefan-berger-the-past-as-history-national-identity-and-historical-consciousness-in-modern-europe-palgrave-macmillan-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5107069995.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark A. Noll, “In the Beginning was the Word: The Bible in American Public Life, 1492-1783” (Oxford UP, 2015)</title>
      <description>Mark A. Noll is the Francis A. McAnaney Professor of History at the University of Notre Dame. His book, In the Beginning was the Word: The Bible in American Public Life, 1492-1783 (Oxford University Press, 2015), offers a rich and deep examination of the place of the bible, both as an object and a source of ideas, in the public life of early America. Noll sets out to show the evolution of the colonial relationship with the bible in the context of Christendom, anti-Catholicism and the British empire in which it was understood. Noll offers innumerable examples and references of New England as thoroughly immersed in scripture in which a broad biblicalism saturated the imagination, culture, and politics. Both fervent and lukewarm believers took the authority of the bible for granted providing analogies for interpreting immediate events, inductive instruction, and inspiration for a vast number of political and cultural projects. But the bible was also a double edge sword that could both unite and divide friends and foe. Noll teases out the often-subtle difference in views of the bible that had significant political consequence. Dissenters and religious radicals believed that the bible stood against Christendom and church establishment. Other issues were not only about the bible itself, and whether it was the sole or final authority, but also who could read it and understand it. Slaves, women, and common people under the sweep of revivals, increased literacy, and the tool of a versified text began to interpret the bible for themselves rather than look to the clergy for guidance. This worked to undermine Christendom and created a uniquely American attitude towards the bible. What remained was a providential rhetoric that replaced the empire with the nation, and ongoing debates over scriptural mandates on the economy, slavery, and arguments for or against the Revolution. Noll has demonstrated that it is virtually impossible to understand the colonial society without understanding the place, significance, and prominence of scripture in private and public life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Dec 2015 13:45:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mark A. Noll is the Francis A. McAnaney Professor of History at the University of Notre Dame. His book, In the Beginning was the Word: The Bible in American Public Life, 1492-1783 (Oxford University Press, 2015),</itunes:subtitle>
      <itunes:summary>Mark A. Noll is the Francis A. McAnaney Professor of History at the University of Notre Dame. His book, In the Beginning was the Word: The Bible in American Public Life, 1492-1783 (Oxford University Press, 2015), offers a rich and deep examination of the place of the bible, both as an object and a source of ideas, in the public life of early America. Noll sets out to show the evolution of the colonial relationship with the bible in the context of Christendom, anti-Catholicism and the British empire in which it was understood. Noll offers innumerable examples and references of New England as thoroughly immersed in scripture in which a broad biblicalism saturated the imagination, culture, and politics. Both fervent and lukewarm believers took the authority of the bible for granted providing analogies for interpreting immediate events, inductive instruction, and inspiration for a vast number of political and cultural projects. But the bible was also a double edge sword that could both unite and divide friends and foe. Noll teases out the often-subtle difference in views of the bible that had significant political consequence. Dissenters and religious radicals believed that the bible stood against Christendom and church establishment. Other issues were not only about the bible itself, and whether it was the sole or final authority, but also who could read it and understand it. Slaves, women, and common people under the sweep of revivals, increased literacy, and the tool of a versified text began to interpret the bible for themselves rather than look to the clergy for guidance. This worked to undermine Christendom and created a uniquely American attitude towards the bible. What remained was a providential rhetoric that replaced the empire with the nation, and ongoing debates over scriptural mandates on the economy, slavery, and arguments for or against the Revolution. Noll has demonstrated that it is virtually impossible to understand the colonial society without understanding the place, significance, and prominence of scripture in private and public life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.nd.edu/faculty/directory/mark-a-noll/">Mark A. Noll </a>is the Francis A. McAnaney Professor of History at the University of Notre Dame. His book, <a href="http://www.amazon.com/dp/0190263989/?tag=newbooinhis-20">In the Beginning was the Word: The Bible in American Public Life, 1492-1783</a> (Oxford University Press, 2015), offers a rich and deep examination of the place of the bible, both as an object and a source of ideas, in the public life of early America. Noll sets out to show the evolution of the colonial relationship with the bible in the context of Christendom, anti-Catholicism and the British empire in which it was understood. Noll offers innumerable examples and references of New England as thoroughly immersed in scripture in which a broad biblicalism saturated the imagination, culture, and politics. Both fervent and lukewarm believers took the authority of the bible for granted providing analogies for interpreting immediate events, inductive instruction, and inspiration for a vast number of political and cultural projects. But the bible was also a double edge sword that could both unite and divide friends and foe. Noll teases out the often-subtle difference in views of the bible that had significant political consequence. Dissenters and religious radicals believed that the bible stood against Christendom and church establishment. Other issues were not only about the bible itself, and whether it was the sole or final authority, but also who could read it and understand it. Slaves, women, and common people under the sweep of revivals, increased literacy, and the tool of a versified text began to interpret the bible for themselves rather than look to the clergy for guidance. This worked to undermine Christendom and created a uniquely American attitude towards the bible. What remained was a providential rhetoric that replaced the empire with the nation, and ongoing debates over scriptural mandates on the economy, slavery, and arguments for or against the Revolution. Noll has demonstrated that it is virtually impossible to understand the colonial society without understanding the place, significance, and prominence of scripture in private and public life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3772</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinbiblicalstudies.com/2015/12/09/mark-a-noll-in-the-beginning-was-the-word-the-bible-in-american-public-life-1492-1783-oxford-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7195186764.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Steven J. Ellman, “When Theories Touch: A Historical and Theoretical Integration of Psychoanalytic Thought” (Karnac, 2010)</title>
      <description>There are theorists who seem to strive for integration and those who insist on fundamental differences, incompatibilities, and unbridgeable gulfs. Some write from an interdisciplinary position, exulting in hybridity and increased potentiality, while others, no less passionately, police disciplinary boundaries, urging seriousness and rigor. The argument to integrate is rooted in the assumption that a theory only can be enriched through the incorporation of varying perspectives; a multiple factor model is inherently more flexible and practicable. Proponents of disciplinary and theoretical purity counter that true integration is impossible: synthetic efforts often fall short, resulting in pastiche, lists of superficial similarities, or vitiated “middle positions.”Steven J. Ellman, in When Theories Touch: A Historical and Theoretical Integration of Psychoanalytic Thought (Karnac, 2010)  unapologetically declares his allegiance to the first camp. As Ellman explains in his preface, the blending of various theoretical models in the service of expanding and deepening clinical practice has long been his preoccupation, one might even say, his ethical stance.

When Theories Touch is divided into three loosely delimited sections (“Freud Chapters,” “Major Post-Freudian Theorists,” and “Contemporary Issues in Psychoanalysis”) and eighteen chapters featuring readings of an array of psychoanalytic giants, including Anna Freud, Heinz Hartmann, Melanie Klein, W. Ronald D. Fairbairn, D. W. Winnicott, Harry Stack Sullivan, Margaret Mahler, Heinz Kohut, Otto Kernberg, Wilfred Bion, and Stephen Mitchell. Most of the integrative labor is contained in the commentary sections of each chapter, as well as the concluding chapter, modestly titled, “A Tentative Developmental Model.”

In many ways, Ellman is building on the work spurred by the baby observers of the 1980s and 1990s. Those decades not only witnessed the challenge to classical technique by relational theorists but also epistemic convergences founded on object relations theory and the studied infant-caregiver dyad. Insights from Klein, Kohut, Bion, and Winnicott were framed and woven together by shared assumptions about the structuring influence of early mother-infant interactions. Ellman echoes and enlarges these prior efforts. He includes clinical material, indexing implications for technique. He also introduces the relational viewpoint of Mitchell while maintaining a place for drives (or what he prefers to call “endogenous stimulation”), both in his developmental model and his practice. With surprising ease Ellman is able to stake out a theoretical position that complicates (or, arguably, obviates!) age-old psychoanalytic debates about object-seeking vs. pleasure-seeking infants, the centrality of the Oedipus complex, the timing and necessity of transference interpretation, and a host of metapsychological and clinical questions.

The relevance and value of Ellman’s book, I believe, rests less in its integration (which is partial by the author’s own measure) than in its brave and convincing advocacy of the merging of causes that previously have done violence to one another. During our interview and in the book, Ellman approaches each body of theory with rare openness and curiosity. He enables theorists as discordant as Stephen Mitchell and Charles Brenner to enter into productive conversation, enhancing the contributions of both through new and unexpected syntheses.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 09 Dec 2015 12:53:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>There are theorists who seem to strive for integration and those who insist on fundamental differences, incompatibilities, and unbridgeable gulfs. Some write from an interdisciplinary position, exulting in hybridity and increased potentiality,</itunes:subtitle>
      <itunes:summary>There are theorists who seem to strive for integration and those who insist on fundamental differences, incompatibilities, and unbridgeable gulfs. Some write from an interdisciplinary position, exulting in hybridity and increased potentiality, while others, no less passionately, police disciplinary boundaries, urging seriousness and rigor. The argument to integrate is rooted in the assumption that a theory only can be enriched through the incorporation of varying perspectives; a multiple factor model is inherently more flexible and practicable. Proponents of disciplinary and theoretical purity counter that true integration is impossible: synthetic efforts often fall short, resulting in pastiche, lists of superficial similarities, or vitiated “middle positions.”Steven J. Ellman, in When Theories Touch: A Historical and Theoretical Integration of Psychoanalytic Thought (Karnac, 2010)  unapologetically declares his allegiance to the first camp. As Ellman explains in his preface, the blending of various theoretical models in the service of expanding and deepening clinical practice has long been his preoccupation, one might even say, his ethical stance.

When Theories Touch is divided into three loosely delimited sections (“Freud Chapters,” “Major Post-Freudian Theorists,” and “Contemporary Issues in Psychoanalysis”) and eighteen chapters featuring readings of an array of psychoanalytic giants, including Anna Freud, Heinz Hartmann, Melanie Klein, W. Ronald D. Fairbairn, D. W. Winnicott, Harry Stack Sullivan, Margaret Mahler, Heinz Kohut, Otto Kernberg, Wilfred Bion, and Stephen Mitchell. Most of the integrative labor is contained in the commentary sections of each chapter, as well as the concluding chapter, modestly titled, “A Tentative Developmental Model.”

In many ways, Ellman is building on the work spurred by the baby observers of the 1980s and 1990s. Those decades not only witnessed the challenge to classical technique by relational theorists but also epistemic convergences founded on object relations theory and the studied infant-caregiver dyad. Insights from Klein, Kohut, Bion, and Winnicott were framed and woven together by shared assumptions about the structuring influence of early mother-infant interactions. Ellman echoes and enlarges these prior efforts. He includes clinical material, indexing implications for technique. He also introduces the relational viewpoint of Mitchell while maintaining a place for drives (or what he prefers to call “endogenous stimulation”), both in his developmental model and his practice. With surprising ease Ellman is able to stake out a theoretical position that complicates (or, arguably, obviates!) age-old psychoanalytic debates about object-seeking vs. pleasure-seeking infants, the centrality of the Oedipus complex, the timing and necessity of transference interpretation, and a host of metapsychological and clinical questions.

The relevance and value of Ellman’s book, I believe, rests less in its integration (which is partial by the author’s own measure) than in its brave and convincing advocacy of the merging of causes that previously have done violence to one another. During our interview and in the book, Ellman approaches each body of theory with rare openness and curiosity. He enables theorists as discordant as Stephen Mitchell and Charles Brenner to enter into productive conversation, enhancing the contributions of both through new and unexpected syntheses.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are theorists who seem to strive for integration and those who insist on fundamental differences, incompatibilities, and unbridgeable gulfs. Some write from an interdisciplinary position, exulting in hybridity and increased potentiality, while others, no less passionately, police disciplinary boundaries, urging seriousness and rigor. The argument to integrate is rooted in the assumption that a theory only can be enriched through the incorporation of varying perspectives; a multiple factor model is inherently more flexible and practicable. Proponents of disciplinary and theoretical purity counter that true integration is impossible: synthetic efforts often fall short, resulting in pastiche, lists of superficial similarities, or vitiated “middle positions.”<a href="http://postdocpsychoanalytic.as.nyu.edu/object/faculty.steven.ellman">Steven J. Ellman</a>, in <a href="http://www.amazon.com/dp/1855757915/?tag=newbooinhis-20">When Theories Touch: A Historical and Theoretical Integration of Psychoanalytic Thought</a> (Karnac, 2010)  unapologetically declares his allegiance to the first camp. As Ellman explains in his preface, the blending of various theoretical models in the service of expanding and deepening clinical practice has long been his preoccupation, one might even say, his ethical stance.</p><p>
When Theories Touch is divided into three loosely delimited sections (“Freud Chapters,” “Major Post-Freudian Theorists,” and “Contemporary Issues in Psychoanalysis”) and eighteen chapters featuring readings of an array of psychoanalytic giants, including Anna Freud, Heinz Hartmann, Melanie Klein, W. Ronald D. Fairbairn, D. W. Winnicott, Harry Stack Sullivan, Margaret Mahler, Heinz Kohut, Otto Kernberg, Wilfred Bion, and Stephen Mitchell. Most of the integrative labor is contained in the commentary sections of each chapter, as well as the concluding chapter, modestly titled, “A Tentative Developmental Model.”</p><p>
In many ways, Ellman is building on the work spurred by the baby observers of the 1980s and 1990s. Those decades not only witnessed the challenge to classical technique by relational theorists but also epistemic convergences founded on object relations theory and the studied infant-caregiver dyad. Insights from Klein, Kohut, Bion, and Winnicott were framed and woven together by shared assumptions about the structuring influence of early mother-infant interactions. Ellman echoes and enlarges these prior efforts. He includes clinical material, indexing implications for technique. He also introduces the relational viewpoint of Mitchell while maintaining a place for drives (or what he prefers to call “endogenous stimulation”), both in his developmental model and his practice. With surprising ease Ellman is able to stake out a theoretical position that complicates (or, arguably, obviates!) age-old psychoanalytic debates about object-seeking vs. pleasure-seeking infants, the centrality of the Oedipus complex, the timing and necessity of transference interpretation, and a host of metapsychological and clinical questions.</p><p>
The relevance and value of Ellman’s book, I believe, rests less in its integration (which is partial by the author’s own measure) than in its brave and convincing advocacy of the merging of causes that previously have done violence to one another. During our interview and in the book, Ellman approaches each body of theory with rare openness and curiosity. He enables theorists as discordant as Stephen Mitchell and Charles Brenner to enter into productive conversation, enhancing the contributions of both through new and unexpected syntheses.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinintellectualhistory.com/2015/12/09/steven-j-ellman-when-theories-touch-a-historical-and-theoretical-integration-of-psychoanalytic-thought-karnac-2010/]]></guid>
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    <item>
      <title>Eli Zaretsky, “Political Freud: A History” (Columbia UP, 2015)</title>
      <description>Back in the early 70s, Eli Zaretsky wrote for a socialist newspaper and was engaged to review a recently released book, Psychoanalysis and Feminism by Juliet Mitchell. First, he decided, he’d better read some Freud. This started a life-long engagement with psychoanalysis and leftist politics, and his new book Political Freud: A History (Columbia University Press, 2015) conveys the richness of his decades of reading Freud. Following his 2004 Secrets of the Soul: A Social and Cultural History of Psychoanalysis, Zaretsky’s latest book, some would call it a companion, is comprised of five essays analyzing the complexity of the mutual influencing of capitalism, social/political history, and psychoanalysis, with particular attention to how and whether people conceive of their own interiority as political. (Particularly timely is chapter two: “Beyond the Blues: the Racial Unconscious and Collective Memory” which explores African American intellectual engagement with psychoanalysis as a tool for understanding oppression.) “Whereas introspection did once define an epoch of social and cultural history– the Freudian epoch– there were historical reasons for this, and it was bound to pass” says Zaretsky. But Political Freud is also a compelling argument for how badly we still need a conception of the self–or ego– with a critical and non-normalizing edge.

Eli Zaretsky is a professor of history at The New School, writes and teaches about twentieth-century cultural history, the theory and history of capitalism (especially its social and cultural dimensions), and the history of the family. He is also the author of Why America Needs a Left, Secrets of the Soul: A Social and Cultural History of Psychoanalysis and Capitalism, the Family and Personal Life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 02 Dec 2015 13:29:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Back in the early 70s, Eli Zaretsky wrote for a socialist newspaper and was engaged to review a recently released book, Psychoanalysis and Feminism by Juliet Mitchell. First, he decided, he’d better read some Freud.</itunes:subtitle>
      <itunes:summary>Back in the early 70s, Eli Zaretsky wrote for a socialist newspaper and was engaged to review a recently released book, Psychoanalysis and Feminism by Juliet Mitchell. First, he decided, he’d better read some Freud. This started a life-long engagement with psychoanalysis and leftist politics, and his new book Political Freud: A History (Columbia University Press, 2015) conveys the richness of his decades of reading Freud. Following his 2004 Secrets of the Soul: A Social and Cultural History of Psychoanalysis, Zaretsky’s latest book, some would call it a companion, is comprised of five essays analyzing the complexity of the mutual influencing of capitalism, social/political history, and psychoanalysis, with particular attention to how and whether people conceive of their own interiority as political. (Particularly timely is chapter two: “Beyond the Blues: the Racial Unconscious and Collective Memory” which explores African American intellectual engagement with psychoanalysis as a tool for understanding oppression.) “Whereas introspection did once define an epoch of social and cultural history– the Freudian epoch– there were historical reasons for this, and it was bound to pass” says Zaretsky. But Political Freud is also a compelling argument for how badly we still need a conception of the self–or ego– with a critical and non-normalizing edge.

Eli Zaretsky is a professor of history at The New School, writes and teaches about twentieth-century cultural history, the theory and history of capitalism (especially its social and cultural dimensions), and the history of the family. He is also the author of Why America Needs a Left, Secrets of the Soul: A Social and Cultural History of Psychoanalysis and Capitalism, the Family and Personal Life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Back in the early 70s, <a href="https://www.newschool.edu/nssr/faculty/?id=4e54-6b31-4f51-3d3d">Eli Zaretsky</a> wrote for a socialist newspaper and was engaged to review a recently released book, Psychoanalysis and Feminism by Juliet Mitchell. First, he decided, he’d better read some Freud. This started a life-long engagement with psychoanalysis and leftist politics, and his new book <a href="http://www.amazon.com/dp/0231172443/?tag=newbooinhis-20">Political Freud: A History</a> (Columbia University Press, 2015) conveys the richness of his decades of reading Freud. Following his 2004 Secrets of the Soul: A Social and Cultural History of Psychoanalysis, Zaretsky’s latest book, some would call it a companion, is comprised of five essays analyzing the complexity of the mutual influencing of capitalism, social/political history, and psychoanalysis, with particular attention to how and whether people conceive of their own interiority as political. (Particularly timely is chapter two: “Beyond the Blues: the Racial Unconscious and Collective Memory” which explores African American intellectual engagement with psychoanalysis as a tool for understanding oppression.) “Whereas introspection did once define an epoch of social and cultural history– the Freudian epoch– there were historical reasons for this, and it was bound to pass” says Zaretsky. But Political Freud is also a compelling argument for how badly we still need a conception of the self–or ego– with a critical and non-normalizing edge.</p><p>
Eli Zaretsky is a professor of history at The New School, writes and teaches about twentieth-century cultural history, the theory and history of capitalism (especially its social and cultural dimensions), and the history of the family. He is also the author of Why America Needs a Left, Secrets of the Soul: A Social and Cultural History of Psychoanalysis and Capitalism, the Family and Personal Life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3371</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/2015/12/02/eli-zaretsky-political-freud-a-history-columbia-up-2015/]]></guid>
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    <item>
      <title>Nick Hopwood, “Haeckel’s Embryos: Images, Evolution, and Fraud” (University of Chicago Press, 2015)</title>
      <description>Nick Hopwood‘s Haeckel’s Embryos: Images, Evolution, and Fraud  (University of Chicago Press, 2015) blends textual and visual analysis to answer the question of how images succeed or fail. Hopwood is Reader in History of Science at Cambridge University, and creator on the online exhibition “Making Visible Embryos,” which display some of the images from the book.

Hopwood’s ambitious book retraces the social life of drawings of embryos first produced in 1868 by the German embryologist Ernst Haeckel. The book follows the turbulent travels of the images across 150 years and three countries. Some of the perennial controversy surrounding the images centered on debates about Darwinism, for in them Haeckel drew the development of human embryos alongside that of other animals and, in retrospect, seemed to illustrate his famous claim that “ontogeny recapitulates phylogeny.” But Hopwood argues that, while Haeckel’s reputation has continued to suffer from repeated allegations of fraud, his images have actually thrived on controversy, appearing in 2010, for example, on the cover of Nature magazine. Hopwood’s far-reaching and intricate analysis explains how one of the most controversial images in the history of science–namely, Haeckel’s embryo grid–has also been one of its most successful. The book is an essential study in the history of images and is itself a masterpiece of visual argument.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Nov 2015 05:00:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nick Hopwood‘s Haeckel’s Embryos: Images, Evolution, and Fraud (University of Chicago Press, 2015) blends textual and visual analysis to answer the question of how images succeed or fail. Hopwood is Reader in History of Science at Cambridge University,...</itunes:subtitle>
      <itunes:summary>Nick Hopwood‘s Haeckel’s Embryos: Images, Evolution, and Fraud  (University of Chicago Press, 2015) blends textual and visual analysis to answer the question of how images succeed or fail. Hopwood is Reader in History of Science at Cambridge University, and creator on the online exhibition “Making Visible Embryos,” which display some of the images from the book.

Hopwood’s ambitious book retraces the social life of drawings of embryos first produced in 1868 by the German embryologist Ernst Haeckel. The book follows the turbulent travels of the images across 150 years and three countries. Some of the perennial controversy surrounding the images centered on debates about Darwinism, for in them Haeckel drew the development of human embryos alongside that of other animals and, in retrospect, seemed to illustrate his famous claim that “ontogeny recapitulates phylogeny.” But Hopwood argues that, while Haeckel’s reputation has continued to suffer from repeated allegations of fraud, his images have actually thrived on controversy, appearing in 2010, for example, on the cover of Nature magazine. Hopwood’s far-reaching and intricate analysis explains how one of the most controversial images in the history of science–namely, Haeckel’s embryo grid–has also been one of its most successful. The book is an essential study in the history of images and is itself a masterpiece of visual argument.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.people.hps.cam.ac.uk/index/teaching-officers/hopwood">Nick Hopwood</a>‘s <a href="http://www.amazon.com/dp/022604694X/?tag=newbooinhis-20">Haeckel’s Embryos: Images, Evolution, and Fraud </a> (University of Chicago Press, 2015) blends textual and visual analysis to answer the question of how images succeed or fail. Hopwood is Reader in History of Science at Cambridge University, and creator on the online exhibition “<a href="http://www.hps.cam.ac.uk/visibleembryos/s4.html">Making Visible Embryos</a>,” which display some of the images from the book.</p><p>
Hopwood’s ambitious book retraces the social life of drawings of embryos first produced in 1868 by the German embryologist Ernst Haeckel. The book follows the turbulent travels of the images across 150 years and three countries. Some of the perennial controversy surrounding the images centered on debates about Darwinism, for in them Haeckel drew the development of human embryos alongside that of other animals and, in retrospect, seemed to illustrate his famous claim that “ontogeny recapitulates phylogeny.” But Hopwood argues that, while Haeckel’s reputation has continued to suffer from repeated allegations of fraud, his images have actually thrived on controversy, appearing in 2010, for example, on the cover of Nature magazine. Hopwood’s far-reaching and intricate analysis explains how one of the most controversial images in the history of science–namely, Haeckel’s embryo grid–has also been one of its most successful. The book is an essential study in the history of images and is itself a masterpiece of visual argument.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Paul L. Heck, “Skepticism in Classical Islam: Moments of Confusion” (Routledge, 2013)</title>
      <description>Skepticism is a familiar term to many of us conjuring up notions of doubt, uncertainty, and perhaps even unbelief. Yet, Skepticism did not always have such a narrow meaning. In fact Skepticism has helped formulate a number of important religious and intellectual positions throughout history. Paul L. Heck‘s new book Skepticism in Classical Islam: Moments of Confusion (Routledge, 2013) is perhaps the first major treatment of skepticism in the Islamic context. This book explores the critical role skepticism played in the development of Islamic theology from the 10th through 14th centuries. Paul Heck suggests we should not understand skepticism as atheism. Rather, it is the admission that one cannot convincingly demonstrate a truth claim with certainty. Heck surveys a number of important Islamic scholars, such as Al-Jahiz, al-Amiri, Al-Ghazali, and Ibn Taymiyya, concluding they all acknowledged such impasses only to be inspired to find new ways to resolve the conundrums they faced. In his book Paul Heck examines the way these key thinkers, among others, in classical Islam faced perplexing theological and philosophical questions, all the while walking a fine line between belief in God’s message as revealed in the Qur’an and the power of the mind to discover truths on its own.

Although this is a book about Islamic skepticism, Heck wants to stimulate scholars in the field of religious studies to inquire into how skepticism has formed, and continues to form, a constitutive part of religious reasoning and how we understand the nature of religion. Seeking to put Islam on the map of the broader study of the history of skepticism, I believe this book will be of interest to scholars and students of Religion, History, Islamic Studies, and Philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 15 Nov 2015 18:10:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Skepticism is a familiar term to many of us conjuring up notions of doubt, uncertainty, and perhaps even unbelief. Yet, Skepticism did not always have such a narrow meaning. In fact Skepticism has helped formulate a number of important religious and in...</itunes:subtitle>
      <itunes:summary>Skepticism is a familiar term to many of us conjuring up notions of doubt, uncertainty, and perhaps even unbelief. Yet, Skepticism did not always have such a narrow meaning. In fact Skepticism has helped formulate a number of important religious and intellectual positions throughout history. Paul L. Heck‘s new book Skepticism in Classical Islam: Moments of Confusion (Routledge, 2013) is perhaps the first major treatment of skepticism in the Islamic context. This book explores the critical role skepticism played in the development of Islamic theology from the 10th through 14th centuries. Paul Heck suggests we should not understand skepticism as atheism. Rather, it is the admission that one cannot convincingly demonstrate a truth claim with certainty. Heck surveys a number of important Islamic scholars, such as Al-Jahiz, al-Amiri, Al-Ghazali, and Ibn Taymiyya, concluding they all acknowledged such impasses only to be inspired to find new ways to resolve the conundrums they faced. In his book Paul Heck examines the way these key thinkers, among others, in classical Islam faced perplexing theological and philosophical questions, all the while walking a fine line between belief in God’s message as revealed in the Qur’an and the power of the mind to discover truths on its own.

Although this is a book about Islamic skepticism, Heck wants to stimulate scholars in the field of religious studies to inquire into how skepticism has formed, and continues to form, a constitutive part of religious reasoning and how we understand the nature of religion. Seeking to put Islam on the map of the broader study of the history of skepticism, I believe this book will be of interest to scholars and students of Religion, History, Islamic Studies, and Philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Skepticism is a familiar term to many of us conjuring up notions of doubt, uncertainty, and perhaps even unbelief. Yet, Skepticism did not always have such a narrow meaning. In fact Skepticism has helped formulate a number of important religious and intellectual positions throughout history. <a href="http://explore.georgetown.edu/people/plh2/">Paul L. Heck</a>‘s new book <a href="http://www.amazon.com/dp/0415707250/?tag=newbooinhis-20">Skepticism in Classical Islam: Moments of Confusion</a> (Routledge, 2013) is perhaps the first major treatment of skepticism in the Islamic context. This book explores the critical role skepticism played in the development of Islamic theology from the 10th through 14th centuries. Paul Heck suggests we should not understand skepticism as atheism. Rather, it is the admission that one cannot convincingly demonstrate a truth claim with certainty. Heck surveys a number of important Islamic scholars, such as Al-Jahiz, al-Amiri, Al-Ghazali, and Ibn Taymiyya, concluding they all acknowledged such impasses only to be inspired to find new ways to resolve the conundrums they faced. In his book Paul Heck examines the way these key thinkers, among others, in classical Islam faced perplexing theological and philosophical questions, all the while walking a fine line between belief in God’s message as revealed in the Qur’an and the power of the mind to discover truths on its own.</p><p>
Although this is a book about Islamic skepticism, Heck wants to stimulate scholars in the field of religious studies to inquire into how skepticism has formed, and continues to form, a constitutive part of religious reasoning and how we understand the nature of religion. Seeking to put Islam on the map of the broader study of the history of skepticism, I believe this book will be of interest to scholars and students of Religion, History, Islamic Studies, and Philosophy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3645</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard H. King, “Arendt and America” (U of Chicago, 2015)</title>
      <description>Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt’s American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem.  Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism.  King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 08 Nov 2015 20:34:36 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the Ger...</itunes:subtitle>
      <itunes:summary>Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt’s American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem.  Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism.  King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.nottingham.ac.uk/news/expertiseguide/experts/k/professorrichardhking.aspx">Richard H. King</a> is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book <a href="http://www.amazon.com/dp/022631149X/?tag=newbooinhis-20">Arendt and America</a> (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt’s American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem.  Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism.  King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4273</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=1199]]></guid>
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    <item>
      <title>Am Johal, “Ecological Metapolitics: Badiou and the Anthropocene” (Atropos Press, 2015)</title>
      <description>The French philosopher Alain Badiou is not best known for his engagement with ecological matters per se. Badiou’s insights regarding being, truth, and political militancy are, however, highly relevant for the consideration of “the ecological question.” Based on a doctoral thesis written under Badiou’s supervision, Am Johal‘s new book, Ecological Metapolitics: Badiou and the Anthropocene(Atropos Press, 2015) is a thinking through and with Badiou’s work while addressing some of the most pressing concerns of our time: the relationship between human beings, technology, and nature; the meaning of change; and the possibilities of democratic politics and resistance. This, during an era that many now refer to as the “Anthropocene,” a period in which the impact of human beings on geological conditions and change has become unmistakable.

Ecological Metapolitics is a work of engaged philosophy that will illuminate readers’ understanding of Badiou’s oeuvre. The book also makes an important contribution to our understanding of the past, present, and future of a modernity troubled on scales local and global. In dialogue with one of the most significant French thinkers of the postwar period, the book engages in ideas and debates that reach well beyond the boundaries of national spaces, cultures, and politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 08 Nov 2015 19:02:06 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The French philosopher Alain Badiou is not best known for his engagement with ecological matters per se. Badiou’s insights regarding being, truth, and political militancy are, however, highly relevant for the consideration of “the ecological question.</itunes:subtitle>
      <itunes:summary>The French philosopher Alain Badiou is not best known for his engagement with ecological matters per se. Badiou’s insights regarding being, truth, and political militancy are, however, highly relevant for the consideration of “the ecological question.” Based on a doctoral thesis written under Badiou’s supervision, Am Johal‘s new book, Ecological Metapolitics: Badiou and the Anthropocene(Atropos Press, 2015) is a thinking through and with Badiou’s work while addressing some of the most pressing concerns of our time: the relationship between human beings, technology, and nature; the meaning of change; and the possibilities of democratic politics and resistance. This, during an era that many now refer to as the “Anthropocene,” a period in which the impact of human beings on geological conditions and change has become unmistakable.

Ecological Metapolitics is a work of engaged philosophy that will illuminate readers’ understanding of Badiou’s oeuvre. The book also makes an important contribution to our understanding of the past, present, and future of a modernity troubled on scales local and global. In dialogue with one of the most significant French thinkers of the postwar period, the book engages in ideas and debates that reach well beyond the boundaries of national spaces, cultures, and politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The French philosopher Alain Badiou is not best known for his engagement with ecological matters per se. Badiou’s insights regarding being, truth, and political militancy are, however, highly relevant for the consideration of “the ecological question.” Based on a doctoral thesis written under Badiou’s supervision, <a href="https://www.sfu.ca/vancouver/welcome/sfuvanblog/summer12/july12/amjohal.html">Am Johal</a>‘s new book, <a href="http://www.amazon.com/dp/1940813921/?tag=newbooinhis-20">Ecological Metapolitics: Badiou and the Anthropocene</a>(Atropos Press, 2015) is a thinking through and with Badiou’s work while addressing some of the most pressing concerns of our time: the relationship between human beings, technology, and nature; the meaning of change; and the possibilities of democratic politics and resistance. This, during an era that many now refer to as the “Anthropocene,” a period in which the impact of human beings on geological conditions and change has become unmistakable.</p><p>
Ecological Metapolitics is a work of engaged philosophy that will illuminate readers’ understanding of Badiou’s oeuvre. The book also makes an important contribution to our understanding of the past, present, and future of a modernity troubled on scales local and global. In dialogue with one of the most significant French thinkers of the postwar period, the book engages in ideas and debates that reach well beyond the boundaries of national spaces, cultures, and politics.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3078</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksincriticaltheory.com/2015/11/08/am-johal-ecological-metapolitics-badiou-and-the-anthropocene-atropos-press-2015/]]></guid>
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    <item>
      <title>Aaron W. Hughes, “Rethinking Jewish Philosophy: Beyond Particularism and Universalism” (Oxford UP, 2014)</title>
      <description>In Rethinking Jewish Philosophy: Beyond Particularism and Universalism (Oxford University Press, 2014), Aaron W. Hughes, the Philip S. Bernstein Chair of Jewish Studies at the University of Rochester, explores that paradox he sees at the heart of Jewish philosophy. He looks at canonical Jewish philosophers like Maimonides and Rosenzweig, but also Solomon ibn Gabirol and Judah Abravanel to depict Jewish philosophy from a different perspective. Hughes suggests a possible way forward to Jewish thought if we, and the academy, embrace the idea of Jewish theology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 05 Nov 2015 11:20:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Rethinking Jewish Philosophy: Beyond Particularism and Universalism (Oxford University Press, 2014), Aaron W. Hughes, the Philip S. Bernstein Chair of Jewish Studies at the University of Rochester, explores that paradox he sees at the heart of Jewis...</itunes:subtitle>
      <itunes:summary>In Rethinking Jewish Philosophy: Beyond Particularism and Universalism (Oxford University Press, 2014), Aaron W. Hughes, the Philip S. Bernstein Chair of Jewish Studies at the University of Rochester, explores that paradox he sees at the heart of Jewish philosophy. He looks at canonical Jewish philosophers like Maimonides and Rosenzweig, but also Solomon ibn Gabirol and Judah Abravanel to depict Jewish philosophy from a different perspective. Hughes suggests a possible way forward to Jewish thought if we, and the academy, embrace the idea of Jewish theology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0199356815/?tag=newbooinhis-20">Rethinking Jewish Philosophy: Beyond Particularism and Universalism </a>(Oxford University Press, 2014), <a href="http://www.rochester.edu/college/rel/people/faculty/hughes_aaron/index.html">Aaron W. Hughes</a>, the Philip S. Bernstein Chair of Jewish Studies at the University of Rochester, explores that paradox he sees at the heart of Jewish philosophy. He looks at canonical Jewish philosophers like Maimonides and Rosenzweig, but also Solomon ibn Gabirol and Judah Abravanel to depict Jewish philosophy from a different perspective. Hughes suggests a possible way forward to Jewish thought if we, and the academy, embrace the idea of Jewish theology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1950</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinintellectualhistory.com/2015/11/05/aaron-w-hughes-rethinking-jewish-philosophy-beyond-particularism-and-universalism-oxford-up-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4040432908.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Geary, “Beyond Civil Rights: The Moynihan Report and Its Legacy” (U of Pennsylvania Press, 2015)</title>
      <description>Daniel Geary is the Mark Pigott Associate Professor in U.S. History at Trinity College Dublin. His book Beyond Civil Rights: The Moynihan Report and Its Legacy (University of Pennsylvania Press, 2015) is a detail and illuminating analysis of the reception of Patrick Moynihan’s 1965 report The Negro Family: The Case for National Action. Geary argues that the report was neither a conservative or a liberal document but rather a conflicted one whose internal contradictions reflected the breakup of the liberal consensus and its legacy. The ambiguities of the report allowed multiple interpretations, from both the left and the right, and marked the emergence of neoconservatism. Conservatives used the report to rally against the liberal welfare state and promote African Americans self-help. Liberals saw in the document the need to go beyond legal equality to aggressive economic intervention through training programs, job creation and the family wage. The extensive and long debate over the report involved the issues of family structure, the source of “social pathology” and the “culture of poverty.” African American civil rights leader split over the report. The Black Power representatives attacked its white sociological perspective that failed to take into account how black people saw the situation. Black feminists protested the portrayal of black women as domineering matriarchs and the male breadwinner model. By the time of the Nixon administration, fatigue over the debates had Moynihan arguing for “benign neglect” rather than national action, believing in an unfolding of progress evident in the black middle-classes. After fifty years, the reverberation from the Moynihan report continues as Americans wrestle with the relationship between race and economic inequality and the unfinished business of social equality that moves beyond civil rights.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 27 Oct 2015 12:45:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Daniel Geary is the Mark Pigott Associate Professor in U.S. History at Trinity College Dublin. His book Beyond Civil Rights: The Moynihan Report and Its Legacy (University of Pennsylvania Press, 2015) is a detail and illuminating analysis of the recept...</itunes:subtitle>
      <itunes:summary>Daniel Geary is the Mark Pigott Associate Professor in U.S. History at Trinity College Dublin. His book Beyond Civil Rights: The Moynihan Report and Its Legacy (University of Pennsylvania Press, 2015) is a detail and illuminating analysis of the reception of Patrick Moynihan’s 1965 report The Negro Family: The Case for National Action. Geary argues that the report was neither a conservative or a liberal document but rather a conflicted one whose internal contradictions reflected the breakup of the liberal consensus and its legacy. The ambiguities of the report allowed multiple interpretations, from both the left and the right, and marked the emergence of neoconservatism. Conservatives used the report to rally against the liberal welfare state and promote African Americans self-help. Liberals saw in the document the need to go beyond legal equality to aggressive economic intervention through training programs, job creation and the family wage. The extensive and long debate over the report involved the issues of family structure, the source of “social pathology” and the “culture of poverty.” African American civil rights leader split over the report. The Black Power representatives attacked its white sociological perspective that failed to take into account how black people saw the situation. Black feminists protested the portrayal of black women as domineering matriarchs and the male breadwinner model. By the time of the Nixon administration, fatigue over the debates had Moynihan arguing for “benign neglect” rather than national action, believing in an unfolding of progress evident in the black middle-classes. After fifty years, the reverberation from the Moynihan report continues as Americans wrestle with the relationship between race and economic inequality and the unfinished business of social equality that moves beyond civil rights.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.tcd.ie/history/staff/gearyd.php">Daniel Geary</a> is the Mark Pigott Associate Professor in U.S. History at Trinity College Dublin. His book <a href="http://www.amazon.com/dp/0812247310/?tag=newbooinhis-20">Beyond Civil Rights: The Moynihan Report and Its Legacy </a>(University of Pennsylvania Press, 2015) is a detail and illuminating analysis of the reception of Patrick Moynihan’s 1965 report The Negro Family: The Case for National Action. Geary argues that the report was neither a conservative or a liberal document but rather a conflicted one whose internal contradictions reflected the breakup of the liberal consensus and its legacy. The ambiguities of the report allowed multiple interpretations, from both the left and the right, and marked the emergence of neoconservatism. Conservatives used the report to rally against the liberal welfare state and promote African Americans self-help. Liberals saw in the document the need to go beyond legal equality to aggressive economic intervention through training programs, job creation and the family wage. The extensive and long debate over the report involved the issues of family structure, the source of “social pathology” and the “culture of poverty.” African American civil rights leader split over the report. The Black Power representatives attacked its white sociological perspective that failed to take into account how black people saw the situation. Black feminists protested the portrayal of black women as domineering matriarchs and the male breadwinner model. By the time of the Nixon administration, fatigue over the debates had Moynihan arguing for “benign neglect” rather than national action, believing in an unfolding of progress evident in the black middle-classes. After fifty years, the reverberation from the Moynihan report continues as Americans wrestle with the relationship between race and economic inequality and the unfinished business of social equality that moves beyond civil rights.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3466</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinafroamstudies.com/2015/10/27/daniel-geary-beyond-civil-rights-the-moynihan-report-and-its-legacy-u-of-pennsylvania-press-2015/]]></guid>
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    </item>
    <item>
      <title>Chike Jeffers, “Listening to Ourselves: A Multilingual Anthology of African Philosophy”</title>
      <description>Ngugi wa Thiong’o, who famously made the decision in the 1970s to henceforth only produce his creative work in his native Gikuyu, rather than in English, authors the foreword to Listening to Ourselves: A Multilingual Anthology of African Philosophy (SUNY Press, 2013), which he calls a “historic intervention in the debates about African philosophy.” The collection offers a balanced representation, along an east-west axis, of the continent, with essays in Luo, Gikuyu, Amharic, Igbo, Akan (also known as Twi), and Wolof. The dual-language format allows readers to see the text (including Ethiopic script) as written by the authors, with the English translation on the facing page. In this engaging interview, Chike Jeffers, editor of Listening to Ourselves, describes the genesis of the anthology and the project’s import for the expression and dissemination of African thought, going forward.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 20 Oct 2015 13:03:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ngugi wa Thiong’o, who famously made the decision in the 1970s to henceforth only produce his creative work in his native Gikuyu, rather than in English, authors the foreword to Listening to Ourselves: A Multilingual Anthology of African Philosophy (SU...</itunes:subtitle>
      <itunes:summary>Ngugi wa Thiong’o, who famously made the decision in the 1970s to henceforth only produce his creative work in his native Gikuyu, rather than in English, authors the foreword to Listening to Ourselves: A Multilingual Anthology of African Philosophy (SUNY Press, 2013), which he calls a “historic intervention in the debates about African philosophy.” The collection offers a balanced representation, along an east-west axis, of the continent, with essays in Luo, Gikuyu, Amharic, Igbo, Akan (also known as Twi), and Wolof. The dual-language format allows readers to see the text (including Ethiopic script) as written by the authors, with the English translation on the facing page. In this engaging interview, Chike Jeffers, editor of Listening to Ourselves, describes the genesis of the anthology and the project’s import for the expression and dissemination of African thought, going forward.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ngugi wa Thiong’o, who famously made the decision in the 1970s to henceforth only produce his creative work in his native Gikuyu, rather than in English, authors the foreword to <a href="http://www.amazon.com/dp/1438447434/?tag=newbooinhis-20">Listening to Ourselves: A Multilingual Anthology of African Philosophy</a> (SUNY Press, 2013), which he calls a “historic intervention in the debates about African philosophy.” The collection offers a balanced representation, along an east-west axis, of the continent, with essays in Luo, Gikuyu, Amharic, Igbo, Akan (also known as Twi), and Wolof. The dual-language format allows readers to see the text (including Ethiopic script) as written by the authors, with the English translation on the facing page. In this engaging interview, <a href="http://www.dal.ca/faculty/arts/philosophy/FacultyandStaff/our-faculty/chike-jeffers.html">Chike Jeffers</a>, editor of Listening to Ourselves, describes the genesis of the anthology and the project’s import for the expression and dissemination of African thought, going forward.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4609</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/africanstudies/?p=483]]></guid>
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    <item>
      <title>Edwin van de Haar, “Degrees of Freedom: Liberal Political Philosophy and Ideology” (Transaction Publishers, 2015)</title>
      <description>“What exactly is liberalism?” The independent scholar Edwin van de Haar tackles this important question in his new book Degrees of Freedom: Liberal Political Philosophy and Ideology (Transaction Publishers, 2015). Setting the record straight, van de Haar explains how the history of liberalism should be viewed as an ongoing struggle for individual freedom. The importance that liberals place on freedom helps explain why they tend to create dynamic political/economic orders that change the status quo in ways not predetermined by centralized plans or ideological blueprints. To help readers better understand the diversity and boundaries of liberalism, van de Haar divides liberal thought into three main variants–Classical, Social, and Libertarianism. Unlike previous works on liberalism, he devotes considerable attention to how each of these variants tends to conceive of international affairs and defines the optimal global order. He also explains how liberal thought differs from conservatism and the mistakes authors almost always make when they use the term “neoliberal” to critique global capitalism.

While readers may not agree with all of van de Haar’s arguments, they will benefit from grappling with Degrees of Freedom. Employing cogent prose and an easy-to-follow framework, he explains why liberal thought remains an important and relevant subject for all citizens of the world. Taking on some of liberalism’s fiercest critics, van de Haar also reminds readers that liberal thought can still serve as a blueprint for creating societies consistent with the goals of freedom, justice, equality, and personal fulfilment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Oct 2015 11:55:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“What exactly is liberalism?” The independent scholar Edwin van de Haar tackles this important question in his new book Degrees of Freedom: Liberal Political Philosophy and Ideology (Transaction Publishers, 2015). Setting the record straight,</itunes:subtitle>
      <itunes:summary>“What exactly is liberalism?” The independent scholar Edwin van de Haar tackles this important question in his new book Degrees of Freedom: Liberal Political Philosophy and Ideology (Transaction Publishers, 2015). Setting the record straight, van de Haar explains how the history of liberalism should be viewed as an ongoing struggle for individual freedom. The importance that liberals place on freedom helps explain why they tend to create dynamic political/economic orders that change the status quo in ways not predetermined by centralized plans or ideological blueprints. To help readers better understand the diversity and boundaries of liberalism, van de Haar divides liberal thought into three main variants–Classical, Social, and Libertarianism. Unlike previous works on liberalism, he devotes considerable attention to how each of these variants tends to conceive of international affairs and defines the optimal global order. He also explains how liberal thought differs from conservatism and the mistakes authors almost always make when they use the term “neoliberal” to critique global capitalism.

While readers may not agree with all of van de Haar’s arguments, they will benefit from grappling with Degrees of Freedom. Employing cogent prose and an easy-to-follow framework, he explains why liberal thought remains an important and relevant subject for all citizens of the world. Taking on some of liberalism’s fiercest critics, van de Haar also reminds readers that liberal thought can still serve as a blueprint for creating societies consistent with the goals of freedom, justice, equality, and personal fulfilment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“What exactly is liberalism?” The independent scholar <a href="http://www.amazon.com/Edwin-van-de-Haar/e/B0032HUCOC">Edwin van de Haar</a> tackles this important question in his new book <a href="http://www.amazon.com/dp/1412855756/?tag=newbooinhis-20">Degrees of Freedom: Liberal Political Philosophy and Ideology </a>(Transaction Publishers, 2015). Setting the record straight, van de Haar explains how the history of liberalism should be viewed as an ongoing struggle for individual freedom. The importance that liberals place on freedom helps explain why they tend to create dynamic political/economic orders that change the status quo in ways not predetermined by centralized plans or ideological blueprints. To help readers better understand the diversity and boundaries of liberalism, van de Haar divides liberal thought into three main variants–Classical, Social, and Libertarianism. Unlike previous works on liberalism, he devotes considerable attention to how each of these variants tends to conceive of international affairs and defines the optimal global order. He also explains how liberal thought differs from conservatism and the mistakes authors almost always make when they use the term “neoliberal” to critique global capitalism.</p><p>
While readers may not agree with all of van de Haar’s arguments, they will benefit from grappling with Degrees of Freedom. Employing cogent prose and an easy-to-follow framework, he explains why liberal thought remains an important and relevant subject for all citizens of the world. Taking on some of liberalism’s fiercest critics, van de Haar also reminds readers that liberal thought can still serve as a blueprint for creating societies consistent with the goals of freedom, justice, equality, and personal fulfilment.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>James E. Strick, “Wilhelm Reich, Biologist” (Harvard UP, 2015)</title>
      <description>“Life must have a father and mother…Science! I’m going to plant a bomb under its ass!”

The author of the line above – who scrawled it in his private diary in the midst of a series of experiments in which he thought he was creating structures that were some kind of transitional stage between the living and nonliving – had quite a life. A “midwife to the sexual revolution of the 1960s” who was famed for his work on the science of orgasm, was widely maligned as a charlatan and pseudoscientist, did extensive work on the science of cancer, had his books and instruments publicly burned by the US government, and died in prison: it’s hard not to find Wilhelm Reich fascinating. In his new book, James E. Strick reminds us that Reich was also a diligent and accomplished laboratory scientist whose work has potentially important implications for the modern biosciences. Wilhelm Reich, Biologist (Harvard University Press, 2015) takes readers into the making of this modern scientist, from his early relationships with Freud and dialectical materialism, to his work on the orgasm as a kind of “electrophysiological discharge,” to his research into potential treatments for cancer. The book concludes by considering why understanding Reich’s scientific work matters for us today, including a brief introduction to some recent experimental work related to Reich’s research. It is an absorbing story that’s also a pleasure to read, and pays careful attention to Reich’s scientific work while still translating it in clear terms for non-specialist readers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 06 Oct 2015 09:24:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“Life must have a father and mother…Science! I’m going to plant a bomb under its ass!” The author of the line above – who scrawled it in his private diary in the midst of a series of experiments in which he thought he was creating structures that were ...</itunes:subtitle>
      <itunes:summary>“Life must have a father and mother…Science! I’m going to plant a bomb under its ass!”

The author of the line above – who scrawled it in his private diary in the midst of a series of experiments in which he thought he was creating structures that were some kind of transitional stage between the living and nonliving – had quite a life. A “midwife to the sexual revolution of the 1960s” who was famed for his work on the science of orgasm, was widely maligned as a charlatan and pseudoscientist, did extensive work on the science of cancer, had his books and instruments publicly burned by the US government, and died in prison: it’s hard not to find Wilhelm Reich fascinating. In his new book, James E. Strick reminds us that Reich was also a diligent and accomplished laboratory scientist whose work has potentially important implications for the modern biosciences. Wilhelm Reich, Biologist (Harvard University Press, 2015) takes readers into the making of this modern scientist, from his early relationships with Freud and dialectical materialism, to his work on the orgasm as a kind of “electrophysiological discharge,” to his research into potential treatments for cancer. The book concludes by considering why understanding Reich’s scientific work matters for us today, including a brief introduction to some recent experimental work related to Reich’s research. It is an absorbing story that’s also a pleasure to read, and pays careful attention to Reich’s scientific work while still translating it in clear terms for non-specialist readers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Life must have a father and mother…Science! I’m going to plant a bomb under its ass!”</p><p>
The author of the line above – who scrawled it in his private diary in the midst of a series of experiments in which he thought he was creating structures that were some kind of transitional stage between the living and nonliving – had quite a life. A “midwife to the sexual revolution of the 1960s” who was famed for his work on the science of orgasm, was widely maligned as a charlatan and pseudoscientist, did extensive work on the science of cancer, had his books and instruments publicly burned by the US government, and died in prison: it’s hard not to find Wilhelm Reich fascinating. In his new book, <a href="http://www.fandm.edu/james-strick">James E. Strick</a> reminds us that Reich was also a diligent and accomplished laboratory scientist whose work has potentially important implications for the modern biosciences. <a href="http://www.amazon.com/dp/0674736095/?tag=newbooinhis-20">Wilhelm Reich, Biologist</a> (Harvard University Press, 2015) takes readers into the making of this modern scientist, from his early relationships with Freud and dialectical materialism, to his work on the orgasm as a kind of “electrophysiological discharge,” to his research into potential treatments for cancer. The book concludes by considering why understanding Reich’s scientific work matters for us today, including a brief introduction to some recent experimental work related to Reich’s research. It is an absorbing story that’s also a pleasure to read, and pays careful attention to Reich’s scientific work while still translating it in clear terms for non-specialist readers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4145</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Federico Marcon, “The Knowledge of Nature and the Nature of Knowledge in Early Modern Japan” (U of Chicago, 2015)</title>
      <description>Federico Marcon‘s new book opens a fascinating window into the history of Japan’s relationship to its natural environment. The Knowledge of Nature and the Nature of Knowledge in Early Modern Japan (University of Chicago Press, 2015) traces practices and practitioners of natural knowledge from the late-sixteenth through the mid-nineteenth centuries, arguing that the Tokugawa period (1600-1868) saw Japan desacralizing the natural environment, and eventually developing a way to systematically study natural objects that was” surprisingly similar to European natural history without being directly influenced by it.” Marcon’s study traces the objectification of Japan’s natural species, showing how plants and animals were transformed into physical and intellectual commodities and leaving a fascinating pictorial archive that developed as part of this commodification. The book charts transformations not only of natural objects and studies of them in Japan, but also of the professional and social identity of scholars, the disciplinary identity of the field, the popular engagement with natural history, and the illustration of the natural world. The chapters are framed by epigraphs from some of the intellectual and philosophical touchstones of Marcon’s book – including Horkheimer, Adorno, and others – and the text weaves readings and echoes of these thinkers into inspiring readings of Japanese history. It is a must-read for historians of early modern science, natural history, and Tokugawa studies!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 22 Sep 2015 10:43:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Federico Marcon‘s new book opens a fascinating window into the history of Japan’s relationship to its natural environment. The Knowledge of Nature and the Nature of Knowledge in Early Modern Japan (University of Chicago Press,</itunes:subtitle>
      <itunes:summary>Federico Marcon‘s new book opens a fascinating window into the history of Japan’s relationship to its natural environment. The Knowledge of Nature and the Nature of Knowledge in Early Modern Japan (University of Chicago Press, 2015) traces practices and practitioners of natural knowledge from the late-sixteenth through the mid-nineteenth centuries, arguing that the Tokugawa period (1600-1868) saw Japan desacralizing the natural environment, and eventually developing a way to systematically study natural objects that was” surprisingly similar to European natural history without being directly influenced by it.” Marcon’s study traces the objectification of Japan’s natural species, showing how plants and animals were transformed into physical and intellectual commodities and leaving a fascinating pictorial archive that developed as part of this commodification. The book charts transformations not only of natural objects and studies of them in Japan, but also of the professional and social identity of scholars, the disciplinary identity of the field, the popular engagement with natural history, and the illustration of the natural world. The chapters are framed by epigraphs from some of the intellectual and philosophical touchstones of Marcon’s book – including Horkheimer, Adorno, and others – and the text weaves readings and echoes of these thinkers into inspiring readings of Japanese history. It is a must-read for historians of early modern science, natural history, and Tokugawa studies!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.princeton.edu/eas/people/display_person.xml?netid=fmarcon">Federico Marcon</a>‘s new book opens a fascinating window into the history of Japan’s relationship to its natural environment. <a href="http://www.amazon.com/dp/022625190X/?tag=newbooinhis-20">The Knowledge of Nature and the Nature of Knowledge in Early Modern Japan</a> (University of Chicago Press, 2015) traces practices and practitioners of natural knowledge from the late-sixteenth through the mid-nineteenth centuries, arguing that the Tokugawa period (1600-1868) saw Japan desacralizing the natural environment, and eventually developing a way to systematically study natural objects that was” surprisingly similar to European natural history without being directly influenced by it.” Marcon’s study traces the objectification of Japan’s natural species, showing how plants and animals were transformed into physical and intellectual commodities and leaving a fascinating pictorial archive that developed as part of this commodification. The book charts transformations not only of natural objects and studies of them in Japan, but also of the professional and social identity of scholars, the disciplinary identity of the field, the popular engagement with natural history, and the illustration of the natural world. The chapters are framed by epigraphs from some of the intellectual and philosophical touchstones of Marcon’s book – including Horkheimer, Adorno, and others – and the text weaves readings and echoes of these thinkers into inspiring readings of Japanese history. It is a must-read for historians of early modern science, natural history, and Tokugawa studies!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4544</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=2246]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2152805934.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Minghui Hu, “China’s Transition to Modernity: The New Classical Vision of Dai Zhen” (U of Washington Press, 2015)</title>
      <description>Minghui Hu‘s new book takes Dai Zhen as a case study to look at broader transformations in classical scholarship, technical methodologies, politics, and their relationships in the Qing period. This story of Dai Zhen begins before his birth and ends after his death, extending from a moment in which the Jesuits were denounced as “seditious foreigners” in 1664, to around 1800, when Dai’s classical vision was used by the Qing state as a kind of political-scientific legitimation of their rule. Dai Zhen’s methodology became the groundwork for a new political philosophy, and China’s Transition to Modernity: The New Classical Vision of Dai Zhen (University of Washington Press, 2015) takes that methodology and Dai’s technical accomplishments seriously. Hu’s book embeds a history of Dai’s work and legacy within a broader treatment of the work of European scholars and their legacy in shaping eighteenth and nineteenth century discourse, and it offers a fascinating window into an important aspect of the history of Qing science, scholarship, and politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Sep 2015 11:02:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Minghui Hu‘s new book takes Dai Zhen as a case study to look at broader transformations in classical scholarship, technical methodologies, politics, and their relationships in the Qing period. This story of Dai Zhen begins before his birth and ends aft...</itunes:subtitle>
      <itunes:summary>Minghui Hu‘s new book takes Dai Zhen as a case study to look at broader transformations in classical scholarship, technical methodologies, politics, and their relationships in the Qing period. This story of Dai Zhen begins before his birth and ends after his death, extending from a moment in which the Jesuits were denounced as “seditious foreigners” in 1664, to around 1800, when Dai’s classical vision was used by the Qing state as a kind of political-scientific legitimation of their rule. Dai Zhen’s methodology became the groundwork for a new political philosophy, and China’s Transition to Modernity: The New Classical Vision of Dai Zhen (University of Washington Press, 2015) takes that methodology and Dai’s technical accomplishments seriously. Hu’s book embeds a history of Dai’s work and legacy within a broader treatment of the work of European scholars and their legacy in shaping eighteenth and nineteenth century discourse, and it offers a fascinating window into an important aspect of the history of Qing science, scholarship, and politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.ucsc.edu/faculty/profiles/singleton.php?&amp;singleton=true&amp;cruz_id=mhu">Minghui Hu</a>‘s new book takes Dai Zhen as a case study to look at broader transformations in classical scholarship, technical methodologies, politics, and their relationships in the Qing period. This story of Dai Zhen begins before his birth and ends after his death, extending from a moment in which the Jesuits were denounced as “seditious foreigners” in 1664, to around 1800, when Dai’s classical vision was used by the Qing state as a kind of political-scientific legitimation of their rule. Dai Zhen’s methodology became the groundwork for a new political philosophy, and <a href="http://www.amazon.com/dp/0295994762/?tag=newbooinhis-20">China’s Transition to Modernity: The New Classical Vision of Dai Zhen</a> (University of Washington Press, 2015) takes that methodology and Dai’s technical accomplishments seriously. Hu’s book embeds a history of Dai’s work and legacy within a broader treatment of the work of European scholars and their legacy in shaping eighteenth and nineteenth century discourse, and it offers a fascinating window into an important aspect of the history of Qing science, scholarship, and politics.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3899</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinbiography.com/2015/09/15/minghui-hu-chinas-transition-to-modernity-the-new-classical-vision-of-dai-zhen-u-of-washington-press-2015/]]></guid>
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    <item>
      <title>Gordon H. Chang, “Fateful Ties: A History of America’s Preoccupation with China” (Harvard UP, 2015)</title>
      <description>“There was China before there was an America, and it is because of China that America came to be.”

According to Gordon H. Chang‘s new book, the idea of “China” became “an ingredient within the developing identity of America itself.” Written for a broad audience, Chang’s Fateful Ties: A History of America’s Preoccupation with China (Harvard University Press, 2015) traces the intertwined relationships of the US and China from their might as world powers in the eighteenth century to today. Moving roughly chronologically, Fateful Ties explores this long history from the point of Americans’ eighteenth century entry into the China trade, paying attention to the contemporary “Chinomania” of Ben Franklin and other prominent Americans as well as the significance of China for America’s westward expansion. The story continues with the travel of American missionaries to China and Chinese students, intellectuals, and laborers to America. Chang looks at the establishment and implications of the Open Door policy, American responses to revolution in China, and the growing interest and appreciation that prominent figures in the American art world had for China in the nineteenth century. As the story moves into the twentieth century and beyond, hot and cold wars raged as prominent US figures clashed over responses to Communist and Nationalist agendas, and the book looks at the commonalities and divergences in the approach to US-China policy of several recent US presidents and the popularity of recent notions of a “Chinese Dream” to rival the American one. Throughout the story, Chang pays special attention to the “sentimentality and emotionalism” that Americans developed toward China, and includes the stories of many fascinating individuals who helped chart the path toward today’s US/China relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 30 Aug 2015 14:57:54 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“There was China before there was an America, and it is because of China that America came to be.” According to Gordon H. Chang‘s new book, the idea of “China” became “an ingredient within the developing identity of America itself.</itunes:subtitle>
      <itunes:summary>“There was China before there was an America, and it is because of China that America came to be.”

According to Gordon H. Chang‘s new book, the idea of “China” became “an ingredient within the developing identity of America itself.” Written for a broad audience, Chang’s Fateful Ties: A History of America’s Preoccupation with China (Harvard University Press, 2015) traces the intertwined relationships of the US and China from their might as world powers in the eighteenth century to today. Moving roughly chronologically, Fateful Ties explores this long history from the point of Americans’ eighteenth century entry into the China trade, paying attention to the contemporary “Chinomania” of Ben Franklin and other prominent Americans as well as the significance of China for America’s westward expansion. The story continues with the travel of American missionaries to China and Chinese students, intellectuals, and laborers to America. Chang looks at the establishment and implications of the Open Door policy, American responses to revolution in China, and the growing interest and appreciation that prominent figures in the American art world had for China in the nineteenth century. As the story moves into the twentieth century and beyond, hot and cold wars raged as prominent US figures clashed over responses to Communist and Nationalist agendas, and the book looks at the commonalities and divergences in the approach to US-China policy of several recent US presidents and the popularity of recent notions of a “Chinese Dream” to rival the American one. Throughout the story, Chang pays special attention to the “sentimentality and emotionalism” that Americans developed toward China, and includes the stories of many fascinating individuals who helped chart the path toward today’s US/China relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“There was China before there was an America, and it is because of China that America came to be.”</p><p>
According to <a href="https://history.stanford.edu/people/gordon-h-chang">Gordon H. Chang</a>‘s new book, the idea of “China” became “an ingredient within the developing identity of America itself.” Written for a broad audience, Chang’s <a href="http://www.amazon.com/dp/0674050398/?tag=newbooinhis-20">Fateful Ties: A History of America’s Preoccupation with China</a> (Harvard University Press, 2015) traces the intertwined relationships of the US and China from their might as world powers in the eighteenth century to today. Moving roughly chronologically, Fateful Ties explores this long history from the point of Americans’ eighteenth century entry into the China trade, paying attention to the contemporary “Chinomania” of Ben Franklin and other prominent Americans as well as the significance of China for America’s westward expansion. The story continues with the travel of American missionaries to China and Chinese students, intellectuals, and laborers to America. Chang looks at the establishment and implications of the Open Door policy, American responses to revolution in China, and the growing interest and appreciation that prominent figures in the American art world had for China in the nineteenth century. As the story moves into the twentieth century and beyond, hot and cold wars raged as prominent US figures clashed over responses to Communist and Nationalist agendas, and the book looks at the commonalities and divergences in the approach to US-China policy of several recent US presidents and the popularity of recent notions of a “Chinese Dream” to rival the American one. Throughout the story, Chang pays special attention to the “sentimentality and emotionalism” that Americans developed toward China, and includes the stories of many fascinating individuals who helped chart the path toward today’s US/China relations.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4258</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/08/30/gordon-h-chang-fateful-ties-a-history-of-americas-preoccupation-with-china-harvard-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4585858020.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>James Turner, “Philology: The Forgotten Origins of the Modern Humanities” (Princeton University Press, 2014)</title>
      <description>James Turner is Cavanaugh Professor of Humanities, Emeritus, at Notre Dame University. His book Philology: The Forgotten Origins of the Modern Humanities (Princeton University Press, 2014) recovers the significance of philology, the study of language, that for centuries was synonymous with humanistic intellectual life. Turner provides a detailed and fascinating study that traces philology’s beginning in Greek and Roman speculation about language and follows it to the early twentieth century. At the library in Alexandria, Greeks speculated about language, invented rhetoric, analyzed texts and created grammar. Roman diffusion and Christian adaptation spread the influence of philology. The medieval scholars kept it alive until the Renaissance when humanist gave it new life only to escape the most toxic aspects of the Reformation. By the nineteenth century, philology covered three distinct modes of inquiry: textual philology included the study of ancient and biblical literature, language theories of origin, and comparative historical studies of structure and language systems. All philologists held to the belief that history was key to understanding the diversity and change in language. Comparative methods and genealogical understanding accompanied historical analysis. These methods applied not only to texts but also to material objects, structures, art, people groups, and eventually became the foundation for the modern disciplines of anthropology, history, art history, linguistics, literary and religious studies we know today. Turner points to the need to reintegrate scholarly erudition away from insular disciplines and recover the expansive and humanistic reach of philology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Aug 2015 12:44:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>James Turner is Cavanaugh Professor of Humanities, Emeritus, at Notre Dame University. His book Philology: The Forgotten Origins of the Modern Humanities (Princeton University Press, 2014) recovers the significance of philology, the study of language,</itunes:subtitle>
      <itunes:summary>James Turner is Cavanaugh Professor of Humanities, Emeritus, at Notre Dame University. His book Philology: The Forgotten Origins of the Modern Humanities (Princeton University Press, 2014) recovers the significance of philology, the study of language, that for centuries was synonymous with humanistic intellectual life. Turner provides a detailed and fascinating study that traces philology’s beginning in Greek and Roman speculation about language and follows it to the early twentieth century. At the library in Alexandria, Greeks speculated about language, invented rhetoric, analyzed texts and created grammar. Roman diffusion and Christian adaptation spread the influence of philology. The medieval scholars kept it alive until the Renaissance when humanist gave it new life only to escape the most toxic aspects of the Reformation. By the nineteenth century, philology covered three distinct modes of inquiry: textual philology included the study of ancient and biblical literature, language theories of origin, and comparative historical studies of structure and language systems. All philologists held to the belief that history was key to understanding the diversity and change in language. Comparative methods and genealogical understanding accompanied historical analysis. These methods applied not only to texts but also to material objects, structures, art, people groups, and eventually became the foundation for the modern disciplines of anthropology, history, art history, linguistics, literary and religious studies we know today. Turner points to the need to reintegrate scholarly erudition away from insular disciplines and recover the expansive and humanistic reach of philology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.nd.edu/faculty/emeritus-faculty/james-turner/">James Turner</a> is Cavanaugh Professor of Humanities, Emeritus, at Notre Dame University. His book <a href="https://press.princeton.edu/titles/10209.html">Philology: The Forgotten Origins of the Modern Humanities </a>(Princeton University Press, 2014) recovers the significance of philology, the study of language, that for centuries was synonymous with humanistic intellectual life. Turner provides a detailed and fascinating study that traces philology’s beginning in Greek and Roman speculation about language and follows it to the early twentieth century. At the library in Alexandria, Greeks speculated about language, invented rhetoric, analyzed texts and created grammar. Roman diffusion and Christian adaptation spread the influence of philology. The medieval scholars kept it alive until the Renaissance when humanist gave it new life only to escape the most toxic aspects of the Reformation. By the nineteenth century, philology covered three distinct modes of inquiry: textual philology included the study of ancient and biblical literature, language theories of origin, and comparative historical studies of structure and language systems. All philologists held to the belief that history was key to understanding the diversity and change in language. Comparative methods and genealogical understanding accompanied historical analysis. These methods applied not only to texts but also to material objects, structures, art, people groups, and eventually became the foundation for the modern disciplines of anthropology, history, art history, linguistics, literary and religious studies we know today. Turner points to the need to reintegrate scholarly erudition away from insular disciplines and recover the expansive and humanistic reach of philology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3977</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=1110]]></guid>
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    </item>
    <item>
      <title>Mia E. Bay, et al., “Toward an Intellectual History of Black Women” (UNC Press, 2015)</title>
      <description>Mia Bay is a professor of history at Rutgers University, and Director of the Center for Race and Ethnicity. She is co-editor of Toward an Intellectual History of Black Women (University of North Carolina, 2015). Bay and her co-authors have brought together a strikingly good collection of fifteen essays that presents us with a sampling of a neglected field of thought. All focus on black women of the diaspora in North America, the Caribbean and Africa as subjects of critical thought and articulators of ideas on a wide variety of subjects. The authors demonstrate how black women lived and thought at the intersection of both race and gender. As a distinct field, the growth of black women’s intellectual history has suffered from several handicaps including resistance within the field of intellectual history. As Black men are often the focus as defenders of their race, black women are often portrayed as activists; doers rather than thinkers. The informal nature of much of black women’s thought, the lack of formal education and the use of religious language makes them appear as inarticulate in matters of racial and gender politics. The scarcity of written texts, particularly for the eighteen-century and much of the nineteenth, renders constructing a history of black women’s thought a project akin to archeology; a limitation the writers readily take up as a challenge. The authors appeal to social history influencing the wider acceptance of non-elite thought, and feminist scholarship as bringing attention to the field as worthy of study. The fifteen essays cover a range of topics including religion, challenges to race science, the meaning of black women’s bodies, respectability, political theory, and feminism. The entire collection is an excellent source and a promising movement toward constructing a transnational history of black women’s thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 26 Jul 2015 16:29:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mia Bay is a professor of history at Rutgers University, and Director of the Center for Race and Ethnicity. She is co-editor of Toward an Intellectual History of Black Women (University of North Carolina, 2015).</itunes:subtitle>
      <itunes:summary>Mia Bay is a professor of history at Rutgers University, and Director of the Center for Race and Ethnicity. She is co-editor of Toward an Intellectual History of Black Women (University of North Carolina, 2015). Bay and her co-authors have brought together a strikingly good collection of fifteen essays that presents us with a sampling of a neglected field of thought. All focus on black women of the diaspora in North America, the Caribbean and Africa as subjects of critical thought and articulators of ideas on a wide variety of subjects. The authors demonstrate how black women lived and thought at the intersection of both race and gender. As a distinct field, the growth of black women’s intellectual history has suffered from several handicaps including resistance within the field of intellectual history. As Black men are often the focus as defenders of their race, black women are often portrayed as activists; doers rather than thinkers. The informal nature of much of black women’s thought, the lack of formal education and the use of religious language makes them appear as inarticulate in matters of racial and gender politics. The scarcity of written texts, particularly for the eighteen-century and much of the nineteenth, renders constructing a history of black women’s thought a project akin to archeology; a limitation the writers readily take up as a challenge. The authors appeal to social history influencing the wider acceptance of non-elite thought, and feminist scholarship as bringing attention to the field as worthy of study. The fifteen essays cover a range of topics including religion, challenges to race science, the meaning of black women’s bodies, respectability, political theory, and feminism. The entire collection is an excellent source and a promising movement toward constructing a transnational history of black women’s thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.rutgers.edu/faculty-directory/97-bay-mia">Mia Bay</a> is a professor of history at Rutgers University, and Director of the Center for Race and Ethnicity. She is co-editor of <a href="http://www.amazon.com/dp/146962091X/?tag=newbooinhis-20">Toward an Intellectual History of Black Women</a> (University of North Carolina, 2015). Bay and her co-authors have brought together a strikingly good collection of fifteen essays that presents us with a sampling of a neglected field of thought. All focus on black women of the diaspora in North America, the Caribbean and Africa as subjects of critical thought and articulators of ideas on a wide variety of subjects. The authors demonstrate how black women lived and thought at the intersection of both race and gender. As a distinct field, the growth of black women’s intellectual history has suffered from several handicaps including resistance within the field of intellectual history. As Black men are often the focus as defenders of their race, black women are often portrayed as activists; doers rather than thinkers. The informal nature of much of black women’s thought, the lack of formal education and the use of religious language makes them appear as inarticulate in matters of racial and gender politics. The scarcity of written texts, particularly for the eighteen-century and much of the nineteenth, renders constructing a history of black women’s thought a project akin to archeology; a limitation the writers readily take up as a challenge. The authors appeal to social history influencing the wider acceptance of non-elite thought, and feminist scholarship as bringing attention to the field as worthy of study. The fifteen essays cover a range of topics including religion, challenges to race science, the meaning of black women’s bodies, respectability, political theory, and feminism. The entire collection is an excellent source and a promising movement toward constructing a transnational history of black women’s thought.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3694</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinafroamstudies.com/2015/07/26/mia-e-bay-et-al-toward-an-intellectual-history-of-black-women-unc-press-2015/]]></guid>
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    <item>
      <title>Emran El-Badawi, “The Qur’an and the Aramaic Gospel Traditions” (Routledge, 2013)</title>
      <description>The Qur’an and the Aramaic Gospel Traditions (Routledge, 2013) written by Emran El-Badawi, professor and director of the Arab Studies program at the University of Houston, is a recent addition to the field of research on the Qur’an and Aramaic and Syriac biblical texts. Professor El-Badawi asserts that the Qur’an is a product of an environment steeped in the Aramaic gospel traditions. Not a “borrowing” from the Aramaic gospel tradition, but rather the Qur’an contains a “dogmatic re-articulation” of elements from that tradition for an Arab audience. He introduces and examines this context in the second chapter, and then proceeds to compare passages of the Qur’an and passages of the Aramaic gospel in the subsequent four chapters. These comparisons are organized according to four primary themes: prophets, clergy, the divine, and the apocalypse. Each chapter contains numerous images constituting the larger theme at work. For example in the chapter “Divine Judgment and the Apocalypse,” images of paradise and hell taken from gospel traditions are compared to the Qur’anic casting of these images. Moreover, Professor El-Badawi includes three indices following his concluding chapter that provide a great deal of raw data and textual parallels between the Qur’an and the wide range of sources he has employed. The value of his work is evidenced by the fact it was nominated for the 2014 British-Kuwait Friendship Society’s Book Prize in Middle Eastern Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Jul 2015 18:28:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Qur’an and the Aramaic Gospel Traditions (Routledge, 2013) written by Emran El-Badawi, professor and director of the Arab Studies program at the University of Houston, is a recent addition to the field of research on the Qur’an and Aramaic and Syri...</itunes:subtitle>
      <itunes:summary>The Qur’an and the Aramaic Gospel Traditions (Routledge, 2013) written by Emran El-Badawi, professor and director of the Arab Studies program at the University of Houston, is a recent addition to the field of research on the Qur’an and Aramaic and Syriac biblical texts. Professor El-Badawi asserts that the Qur’an is a product of an environment steeped in the Aramaic gospel traditions. Not a “borrowing” from the Aramaic gospel tradition, but rather the Qur’an contains a “dogmatic re-articulation” of elements from that tradition for an Arab audience. He introduces and examines this context in the second chapter, and then proceeds to compare passages of the Qur’an and passages of the Aramaic gospel in the subsequent four chapters. These comparisons are organized according to four primary themes: prophets, clergy, the divine, and the apocalypse. Each chapter contains numerous images constituting the larger theme at work. For example in the chapter “Divine Judgment and the Apocalypse,” images of paradise and hell taken from gospel traditions are compared to the Qur’anic casting of these images. Moreover, Professor El-Badawi includes three indices following his concluding chapter that provide a great deal of raw data and textual parallels between the Qur’an and the wide range of sources he has employed. The value of his work is evidenced by the fact it was nominated for the 2014 British-Kuwait Friendship Society’s Book Prize in Middle Eastern Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0415821231/?tag=newbooinhis-20">The Qur’an and the Aramaic Gospel Traditions</a> (Routledge, 2013) written by <a href="http://www.uh.edu/class/mcl/faculty/el-badawi_e/">Emran El-Badawi</a>, professor and director of the Arab Studies program at the University of Houston, is a recent addition to the field of research on the Qur’an and Aramaic and Syriac biblical texts. Professor El-Badawi asserts that the Qur’an is a product of an environment steeped in the Aramaic gospel traditions. Not a “borrowing” from the Aramaic gospel tradition, but rather the Qur’an contains a “dogmatic re-articulation” of elements from that tradition for an Arab audience. He introduces and examines this context in the second chapter, and then proceeds to compare passages of the Qur’an and passages of the Aramaic gospel in the subsequent four chapters. These comparisons are organized according to four primary themes: prophets, clergy, the divine, and the apocalypse. Each chapter contains numerous images constituting the larger theme at work. For example in the chapter “Divine Judgment and the Apocalypse,” images of paradise and hell taken from gospel traditions are compared to the Qur’anic casting of these images. Moreover, Professor El-Badawi includes three indices following his concluding chapter that provide a great deal of raw data and textual parallels between the Qur’an and the wide range of sources he has employed. The value of his work is evidenced by the fact it was nominated for the 2014 British-Kuwait Friendship Society’s Book Prize in Middle Eastern Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4217</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinbiblicalstudies.com/2015/07/17/emran-el-badawi-the-quran-and-the-aramaic-gospel-traditions-routledge-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2276730539.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Barry Allen, “Vanishing into Things: Knowledge in Chinese Tradition” (Harvard University Press, 2015)</title>
      <description>What is knowledge, why is it valuable, and how might it be cultivated? Barry Allen‘s new book carefully considers the problem of knowledge in a range of Chinese philosophical discourses, creating a stimulating cross-disciplinary dialogue that’s as much of a pleasure to read as it will be to teach with. Taking on the work of Confucians, Daoists, military theorists, Chan Buddhists, Neo-Confucian philosophers, and others, Vanishing into Things: Knowledge in Chinese Tradition (Harvard University Press, 2015) looks at the common threads and important differences in the ways that scholars have attempted to conceptualize and articulate what it is to be a knowing being in the world. Some of the major themes that recur throughout the work include the nature of non-action and emptiness, the relationship between knowledge and scholarship, the possibility of Chinese epistemologies and empiricisms, and the importance of artifice. Allen pays special attention to the ways that these scholars relate knowledge to a fluid conception of “things” that can be “completed” or “vanished into” by the knower, and to their understanding of things as parts of a collective economy of human and non-human relationships. The book does an excellent job of maintaining its focus on Chinese texts and contexts while making use of comparative cases from Anglophone and European-language philosophy that brings Chinese scholars into conversation with Nietzsche, Latour, Deleuze and Guattari, Plato, Aristotle, Machiavelli, and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 17 Jul 2015 18:12:10 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is knowledge, why is it valuable, and how might it be cultivated? Barry Allen‘s new book carefully considers the problem of knowledge in a range of Chinese philosophical discourses, creating a stimulating cross-disciplinary dialogue that’s as much...</itunes:subtitle>
      <itunes:summary>What is knowledge, why is it valuable, and how might it be cultivated? Barry Allen‘s new book carefully considers the problem of knowledge in a range of Chinese philosophical discourses, creating a stimulating cross-disciplinary dialogue that’s as much of a pleasure to read as it will be to teach with. Taking on the work of Confucians, Daoists, military theorists, Chan Buddhists, Neo-Confucian philosophers, and others, Vanishing into Things: Knowledge in Chinese Tradition (Harvard University Press, 2015) looks at the common threads and important differences in the ways that scholars have attempted to conceptualize and articulate what it is to be a knowing being in the world. Some of the major themes that recur throughout the work include the nature of non-action and emptiness, the relationship between knowledge and scholarship, the possibility of Chinese epistemologies and empiricisms, and the importance of artifice. Allen pays special attention to the ways that these scholars relate knowledge to a fluid conception of “things” that can be “completed” or “vanished into” by the knower, and to their understanding of things as parts of a collective economy of human and non-human relationships. The book does an excellent job of maintaining its focus on Chinese texts and contexts while making use of comparative cases from Anglophone and European-language philosophy that brings Chinese scholars into conversation with Nietzsche, Latour, Deleuze and Guattari, Plato, Aristotle, Machiavelli, and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is knowledge, why is it valuable, and how might it be cultivated? <a href="http://www.humanities.mcmaster.ca/~philos/people/profile_allen.php">Barry Allen</a>‘s new book carefully considers the problem of knowledge in a range of Chinese philosophical discourses, creating a stimulating cross-disciplinary dialogue that’s as much of a pleasure to read as it will be to teach with. Taking on the work of Confucians, Daoists, military theorists, Chan Buddhists, Neo-Confucian philosophers, and others, <a href="http://www.amazon.com/dp/0674335910/?tag=newbooinhis-20">Vanishing into Things: Knowledge in Chinese Tradition </a>(Harvard University Press, 2015) looks at the common threads and important differences in the ways that scholars have attempted to conceptualize and articulate what it is to be a knowing being in the world. Some of the major themes that recur throughout the work include the nature of non-action and emptiness, the relationship between knowledge and scholarship, the possibility of Chinese epistemologies and empiricisms, and the importance of artifice. Allen pays special attention to the ways that these scholars relate knowledge to a fluid conception of “things” that can be “completed” or “vanished into” by the knower, and to their understanding of things as parts of a collective economy of human and non-human relationships. The book does an excellent job of maintaining its focus on Chinese texts and contexts while making use of comparative cases from Anglophone and European-language philosophy that brings Chinese scholars into conversation with Nietzsche, Latour, Deleuze and Guattari, Plato, Aristotle, Machiavelli, and beyond.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=2130]]></guid>
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    </item>
    <item>
      <title>Nancy Fraser, “Transnationalizing the Public Sphere” (Polity, 2014)</title>
      <description>How is “the public sphere” best conceptualized on a transnational scale? Nancy Fraser (The New School for Social Research) explores this pressing question in her book Transnationalizing the Public Sphere (Polity, 2014). Opening with Fraser’s foundational essay, “Transnationalizing the Public Sphere: On the Legitimacy and Efficacy of Public Opinion in a Post-Westphalian World,” the book then contains critiques of the essay from a range of scholars working in different fields and concludes with Fraser’s reply, “Publicity, Subjection, Critique.” The interview covers the history and formation of public sphere theory, the currents and forces in the “postnational constellation” that demands its rethinking, critical theory, what normative legitimacy and political efficacy look like on the transnational scale, and more. The book is of interest to democratic theorists, scholars of globalization, critical and postcolonial theorists, media studies scholars, and other fields.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Jul 2015 17:49:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How is “the public sphere” best conceptualized on a transnational scale? Nancy Fraser (The New School for Social Research) explores this pressing question in her book Transnationalizing the Public Sphere (Polity, 2014).</itunes:subtitle>
      <itunes:summary>How is “the public sphere” best conceptualized on a transnational scale? Nancy Fraser (The New School for Social Research) explores this pressing question in her book Transnationalizing the Public Sphere (Polity, 2014). Opening with Fraser’s foundational essay, “Transnationalizing the Public Sphere: On the Legitimacy and Efficacy of Public Opinion in a Post-Westphalian World,” the book then contains critiques of the essay from a range of scholars working in different fields and concludes with Fraser’s reply, “Publicity, Subjection, Critique.” The interview covers the history and formation of public sphere theory, the currents and forces in the “postnational constellation” that demands its rethinking, critical theory, what normative legitimacy and political efficacy look like on the transnational scale, and more. The book is of interest to democratic theorists, scholars of globalization, critical and postcolonial theorists, media studies scholars, and other fields.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How is “the public sphere” best conceptualized on a transnational scale? <a href="http://www.newschool.edu/nssr/faculty/?id=4e54-6b31-4d41-3d3d">Nancy Fraser</a> (The New School for Social Research) explores this pressing question in her book <a href="http://www.amazon.com/dp/0745650597/?tag=newbooinhis-20">Transnationalizing the Public Sphere</a> (Polity, 2014). Opening with Fraser’s foundational essay, “Transnationalizing the Public Sphere: On the Legitimacy and Efficacy of Public Opinion in a Post-Westphalian World,” the book then contains critiques of the essay from a range of scholars working in different fields and concludes with Fraser’s reply, “Publicity, Subjection, Critique.” The interview covers the history and formation of public sphere theory, the currents and forces in the “postnational constellation” that demands its rethinking, critical theory, what normative legitimacy and political efficacy look like on the transnational scale, and more. The book is of interest to democratic theorists, scholars of globalization, critical and postcolonial theorists, media studies scholars, and other fields.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4209</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksincriticaltheory.com/2015/07/08/nancy-fraser-transnationalizing-the-public-sphere-polity-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9739182079.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Meredith K. Ray, “Daughters of Alchemy: Women and Scientific Culture in Early Modern Italy” (Harvard UP, 2015)</title>
      <description>According to sixteenth-century writer Moderata Fonte, the untapped potential of women to contribute to the liberal arts was “buried gold.” Exploring the work of Fonte and that of many other incredible women, Meredith K. Ray‘s new book explores women’s contributions to the landscape of scientific culture in early modern Italy from about 1500 to 1623. Women in this period were engaging with science in the home, at court, in vernacular literature, in academies, in salons, and in letters, and Daughters of Alchemy: Women and Scientific Culture in Early Modern Italy (Harvard University Press, 2015) looks both at women’s practical engagements with science and with their literary engagements with natural philosophy.

Ch. 1 brings us to the Romagna, and to the formidable Caterina Sforza’s experiments with alchemical recipes as compiled in a manuscript that exists today in only a single manuscript copy. Both recipes and secrets were forms of currency in this context, and Ch. 2 looks at the vogue for printed “books of secrets” in sixteenth century Italy. This chapter pays special attention to the influential Secrets of Alexis of Piedmont (1555) and the Secrets of Signora Isabella Cortese, while also exploring the influence of books of secrets on other early modern literary genres including vernacular treatises, dialogues, and letter collections. Ch. 3 look at the literature of debate over women, or querelle des femmes that flourished in the sixteenth and seventeenth centuries, looking particularly closely at the intertwining discourses about women and science in Moderata Fonte’s writing of chivalric romance and dialogue, and in Lucrezia Marinella’s epic poetry and pastoral writing. Ch. 4 moves us to Padua and Rome, where women had begun, by the early seventeenth century, to participate in scientific discourse in more formal ways. Here, Ray looks closely at Camilla Erculiani’s letters on natural philosophy (1584) that defended women’s aptitude for science, and at her networking with scientific communities in Poland and her eventual questioning by the Inquisition. The chapter then turns to Margherita Sarrocchi’s work, her epic poem Scanderbeide, and her fascinating relationship with Galileo. It is a fascinating book that will be of interest to readers eager to learn more about the history of science, literature, and/or women in early modernity. If you listen closely to the interview, you’ll also hear me comparing Caterina Sforza to Doritos. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Jul 2015 15:12:54 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>According to sixteenth-century writer Moderata Fonte, the untapped potential of women to contribute to the liberal arts was “buried gold.” Exploring the work of Fonte and that of many other incredible women, Meredith K.</itunes:subtitle>
      <itunes:summary>According to sixteenth-century writer Moderata Fonte, the untapped potential of women to contribute to the liberal arts was “buried gold.” Exploring the work of Fonte and that of many other incredible women, Meredith K. Ray‘s new book explores women’s contributions to the landscape of scientific culture in early modern Italy from about 1500 to 1623. Women in this period were engaging with science in the home, at court, in vernacular literature, in academies, in salons, and in letters, and Daughters of Alchemy: Women and Scientific Culture in Early Modern Italy (Harvard University Press, 2015) looks both at women’s practical engagements with science and with their literary engagements with natural philosophy.

Ch. 1 brings us to the Romagna, and to the formidable Caterina Sforza’s experiments with alchemical recipes as compiled in a manuscript that exists today in only a single manuscript copy. Both recipes and secrets were forms of currency in this context, and Ch. 2 looks at the vogue for printed “books of secrets” in sixteenth century Italy. This chapter pays special attention to the influential Secrets of Alexis of Piedmont (1555) and the Secrets of Signora Isabella Cortese, while also exploring the influence of books of secrets on other early modern literary genres including vernacular treatises, dialogues, and letter collections. Ch. 3 look at the literature of debate over women, or querelle des femmes that flourished in the sixteenth and seventeenth centuries, looking particularly closely at the intertwining discourses about women and science in Moderata Fonte’s writing of chivalric romance and dialogue, and in Lucrezia Marinella’s epic poetry and pastoral writing. Ch. 4 moves us to Padua and Rome, where women had begun, by the early seventeenth century, to participate in scientific discourse in more formal ways. Here, Ray looks closely at Camilla Erculiani’s letters on natural philosophy (1584) that defended women’s aptitude for science, and at her networking with scientific communities in Poland and her eventual questioning by the Inquisition. The chapter then turns to Margherita Sarrocchi’s work, her epic poem Scanderbeide, and her fascinating relationship with Galileo. It is a fascinating book that will be of interest to readers eager to learn more about the history of science, literature, and/or women in early modernity. If you listen closely to the interview, you’ll also hear me comparing Caterina Sforza to Doritos. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>According to sixteenth-century writer Moderata Fonte, the untapped potential of women to contribute to the liberal arts was “buried gold.” Exploring the work of Fonte and that of many other incredible women, <a href="http://www.udel.edu/fllt/main/Personnel/ActiveFaculty/mkray.html">Meredith K. Ray</a>‘s new book explores women’s contributions to the landscape of scientific culture in early modern Italy from about 1500 to 1623. Women in this period were engaging with science in the home, at court, in vernacular literature, in academies, in salons, and in letters, and<a href="http://www.amazon.com/dp/0674504232/?tag=newbooinhis-20"> Daughters of Alchemy: Women and Scientific Culture in Early Modern Italy</a> (Harvard University Press, 2015) looks both at women’s practical engagements with science and with their literary engagements with natural philosophy.</p><p>
Ch. 1 brings us to the Romagna, and to the formidable Caterina Sforza’s experiments with alchemical recipes as compiled in a manuscript that exists today in only a single manuscript copy. Both recipes and secrets were forms of currency in this context, and Ch. 2 looks at the vogue for printed “books of secrets” in sixteenth century Italy. This chapter pays special attention to the influential Secrets of Alexis of Piedmont (1555) and the Secrets of Signora Isabella Cortese, while also exploring the influence of books of secrets on other early modern literary genres including vernacular treatises, dialogues, and letter collections. Ch. 3 look at the literature of debate over women, or querelle des femmes that flourished in the sixteenth and seventeenth centuries, looking particularly closely at the intertwining discourses about women and science in Moderata Fonte’s writing of chivalric romance and dialogue, and in Lucrezia Marinella’s epic poetry and pastoral writing. Ch. 4 moves us to Padua and Rome, where women had begun, by the early seventeenth century, to participate in scientific discourse in more formal ways. Here, Ray looks closely at Camilla Erculiani’s letters on natural philosophy (1584) that defended women’s aptitude for science, and at her networking with scientific communities in Poland and her eventual questioning by the Inquisition. The chapter then turns to Margherita Sarrocchi’s work, her epic poem Scanderbeide, and her fascinating relationship with Galileo. It is a fascinating book that will be of interest to readers eager to learn more about the history of science, literature, and/or women in early modernity. If you listen closely to the interview, you’ll also hear me comparing Caterina Sforza to Doritos. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3803</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksineuropeanstudies.com/2015/07/08/meredith-k-ray-daughters-of-alchemy-women-and-scientific-culture-in-early-modern-italy-harvard-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5432531707.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kocku von Stuckrad, “The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000” (De Gruyter, 2014)</title>
      <description>Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000 (De Gruyter, 2014), Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes ‘religion’ and ‘science’ was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of   ‘religion’ and ‘science’ through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that ‘religion’ and ‘science’ are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and ‘modern’ science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Jul 2015 14:54:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change,</itunes:subtitle>
      <itunes:summary>Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000 (De Gruyter, 2014), Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes ‘religion’ and ‘science’ was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of   ‘religion’ and ‘science’ through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that ‘religion’ and ‘science’ are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and ‘modern’ science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In <a href="http://www.amazon.com/dp/161451626X/?tag=newbooinhis-20">The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000</a> (De Gruyter, 2014), <a href="http://www.kockuvonstuckrad.com">Kocku von Stuckrad</a>, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes ‘religion’ and ‘science’ was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of   ‘religion’ and ‘science’ through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that ‘religion’ and ‘science’ are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and ‘modern’ science.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3322</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/07/06/kocku-von-stuckrad-the-scientification-of-religion-an-historical-study-of-discursive-change-1800-2000-de-gruyter-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8694316192.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James A. Secord, “Visions of Science: Books and Readers at the Dawn of the Victorian Age” (U of Chicago Press, 2014)</title>
      <description>James A. Secord‘s new book is both deeply enlightening and a pleasure to read. Emerging from the 2013 Sandars Lectures in Bibliography at the Cambridge University Library, Visions of Science: Books and Readers at the Dawn of the Victorian Age (University of Chicago Press, 2014) is a fascinating exploration of books and their readers during a moment of intense transformation in British society. Secord brings us into a period of the nineteenth century when transformations in publishing and an expanded reading public helped create a wide-ranging conversation about science and its possible futures. Out of this utopian moment several works emerged that reflected on the practices and prospects of science, and Secord guides us through seven of them in turn: the dialogues of Humphry Davy’s Consolations in Travel, the polemic of Charles Babbage’s Reflections on the Decline of Science in England, John Herschel’s moralizing Preliminary Discourse on the Study of Natural Philosophy, Mary Somerville’s mathematical On the Connexion of the Physical Sciences, Charles Lyell’s Principles of Geology, George Combe’s phrenological The Constitution of Man, Considered in Relation to External Objects, and Thomas Carlyle’s bizarre and wonderful Sartor Resartus. In each case, Secord pays careful attention to the physicality of books and the ways that their readers create and transform them. In addition to being great fun to read, the book will also be helpful for teachers putting together material for undergraduate lecture courses on the history of science and/or book history, and will find a happy home on syllabi for upper-level undergraduate or graduate seminars in the history of books and reading, the sciences and modernity, and many others.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 03 Jul 2015 15:02:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>James A. Secord‘s new book is both deeply enlightening and a pleasure to read. Emerging from the 2013 Sandars Lectures in Bibliography at the Cambridge University Library, Visions of Science: Books and Readers at the Dawn of the Victorian Age (Universi...</itunes:subtitle>
      <itunes:summary>James A. Secord‘s new book is both deeply enlightening and a pleasure to read. Emerging from the 2013 Sandars Lectures in Bibliography at the Cambridge University Library, Visions of Science: Books and Readers at the Dawn of the Victorian Age (University of Chicago Press, 2014) is a fascinating exploration of books and their readers during a moment of intense transformation in British society. Secord brings us into a period of the nineteenth century when transformations in publishing and an expanded reading public helped create a wide-ranging conversation about science and its possible futures. Out of this utopian moment several works emerged that reflected on the practices and prospects of science, and Secord guides us through seven of them in turn: the dialogues of Humphry Davy’s Consolations in Travel, the polemic of Charles Babbage’s Reflections on the Decline of Science in England, John Herschel’s moralizing Preliminary Discourse on the Study of Natural Philosophy, Mary Somerville’s mathematical On the Connexion of the Physical Sciences, Charles Lyell’s Principles of Geology, George Combe’s phrenological The Constitution of Man, Considered in Relation to External Objects, and Thomas Carlyle’s bizarre and wonderful Sartor Resartus. In each case, Secord pays careful attention to the physicality of books and the ways that their readers create and transform them. In addition to being great fun to read, the book will also be helpful for teachers putting together material for undergraduate lecture courses on the history of science and/or book history, and will find a happy home on syllabi for upper-level undergraduate or graduate seminars in the history of books and reading, the sciences and modernity, and many others.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.christs.cam.ac.uk/content/professor-james-jim-andrew-secord">James A. Secord</a>‘s new book is both deeply enlightening and a pleasure to read. Emerging from the 2013 Sandars Lectures in Bibliography at the Cambridge University Library, <a href="http://www.amazon.com/dp/022620328X/?tag=newbooinhis-20">Visions of Science: Books and Readers at the Dawn of the Victorian Age</a> (University of Chicago Press, 2014) is a fascinating exploration of books and their readers during a moment of intense transformation in British society. Secord brings us into a period of the nineteenth century when transformations in publishing and an expanded reading public helped create a wide-ranging conversation about science and its possible futures. Out of this utopian moment several works emerged that reflected on the practices and prospects of science, and Secord guides us through seven of them in turn: the dialogues of Humphry Davy’s Consolations in Travel, the polemic of Charles Babbage’s Reflections on the Decline of Science in England, John Herschel’s moralizing Preliminary Discourse on the Study of Natural Philosophy, Mary Somerville’s mathematical On the Connexion of the Physical Sciences, Charles Lyell’s Principles of Geology, George Combe’s phrenological The Constitution of Man, Considered in Relation to External Objects, and Thomas Carlyle’s bizarre and wonderful Sartor Resartus. In each case, Secord pays careful attention to the physicality of books and the ways that their readers create and transform them. In addition to being great fun to read, the book will also be helpful for teachers putting together material for undergraduate lecture courses on the history of science and/or book history, and will find a happy home on syllabi for upper-level undergraduate or graduate seminars in the history of books and reading, the sciences and modernity, and many others.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3997</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksincommunications.com/2015/07/03/james-a-secord-visions-of-science-books-and-readers-at-the-dawn-of-the-victorian-age-u-of-chicago-press-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8765223064.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gary Wilder, “Freedom Time: Negritude, Decolonization, and the Future of the World” (Duke UP, 2015)</title>
      <description>Gary Wilder‘s new book, Freedom Time: Negritude, Decolonization, and the Future of the World (Duke University Press, 2015) builds upon the work he began in The French Imperial Nation State: Negritude and Colonial Humanism between the Two World Wars (University of Chicago Press, 2005). Freedom Time considers the politics and poetics of Aimee Casaire and Leopold Senghor during the period 1945-1960, “thinking with” and “working through” the ways these figures anticipated a post-imperial world. The book explores notions of liberation and temporality, considering the alternatives to nationalism and the nation-state that these thinkers imagined as they looked forward to a more democratic, autonomous future on the other side of colonialism.

While The French Imperial Nation State asked readers to “rethink France,” the project here is, in the author’s own words, to “unthink France”. Indeed, France, decolonization, and even liberation itself, are all interrogated in this work, as they were by the authors who are at the center of the project. Freedom Time is a book that takes seriously the futures envisioned by Casaire and Senghor, situating their projects historically and intellectually within contexts French and global, and considering the implications of their thought for a contemporary world still troubled by profound inequalities. It is an important book for those interested in the most urgent political questions, and in the problems and promises of freedoms past, present, and future.

At the beginning of our interview, Gary mentions a video link I sent him before we spoke. It is a video of Lauryn Hill performing “Freedom Time,” a wonderful song that I was reminded of by this wonderful book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 28 Jun 2015 11:56:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gary Wilder‘s new book, Freedom Time: Negritude, Decolonization, and the Future of the World (Duke University Press, 2015) builds upon the work he began in The French Imperial Nation State: Negritude and Colonial Humanism between the Two World Wars (Un...</itunes:subtitle>
      <itunes:summary>Gary Wilder‘s new book, Freedom Time: Negritude, Decolonization, and the Future of the World (Duke University Press, 2015) builds upon the work he began in The French Imperial Nation State: Negritude and Colonial Humanism between the Two World Wars (University of Chicago Press, 2005). Freedom Time considers the politics and poetics of Aimee Casaire and Leopold Senghor during the period 1945-1960, “thinking with” and “working through” the ways these figures anticipated a post-imperial world. The book explores notions of liberation and temporality, considering the alternatives to nationalism and the nation-state that these thinkers imagined as they looked forward to a more democratic, autonomous future on the other side of colonialism.

While The French Imperial Nation State asked readers to “rethink France,” the project here is, in the author’s own words, to “unthink France”. Indeed, France, decolonization, and even liberation itself, are all interrogated in this work, as they were by the authors who are at the center of the project. Freedom Time is a book that takes seriously the futures envisioned by Casaire and Senghor, situating their projects historically and intellectually within contexts French and global, and considering the implications of their thought for a contemporary world still troubled by profound inequalities. It is an important book for those interested in the most urgent political questions, and in the problems and promises of freedoms past, present, and future.

At the beginning of our interview, Gary mentions a video link I sent him before we spoke. It is a video of Lauryn Hill performing “Freedom Time,” a wonderful song that I was reminded of by this wonderful book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/Anthropology/Faculty-Listing/Gary-Wilder">Gary Wilder</a>‘s new book, <a href="http://www.amazon.com/dp/0822358506/?tag=newbooinhis-20">Freedom Time: Negritude, Decolonization, and the Future of the World</a> (Duke University Press, 2015) builds upon the work he began in The French Imperial Nation State: Negritude and Colonial Humanism between the Two World Wars (University of Chicago Press, 2005). Freedom Time considers the politics and poetics of Aimee Casaire and Leopold Senghor during the period 1945-1960, “thinking with” and “working through” the ways these figures anticipated a post-imperial world. The book explores notions of liberation and temporality, considering the alternatives to nationalism and the nation-state that these thinkers imagined as they looked forward to a more democratic, autonomous future on the other side of colonialism.</p><p>
While The French Imperial Nation State asked readers to “rethink France,” the project here is, in the author’s own words, to “unthink France”. Indeed, France, decolonization, and even liberation itself, are all interrogated in this work, as they were by the authors who are at the center of the project. Freedom Time is a book that takes seriously the futures envisioned by Casaire and Senghor, situating their projects historically and intellectually within contexts French and global, and considering the implications of their thought for a contemporary world still troubled by profound inequalities. It is an important book for those interested in the most urgent political questions, and in the problems and promises of freedoms past, present, and future.</p><p>
At the beginning of our interview, Gary mentions a <a href="https://www.youtube.com/watch?v=h28vS8IUrG0">video link</a> I sent him before we spoke. It is a video of Lauryn Hill performing “Freedom Time,” a wonderful song that I was reminded of by this wonderful book.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3696</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinafricanstudies.com/2015/06/28/gary-wilder-freedom-time-negritude-decolonization-and-the-future-of-the-world-duke-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1400563886.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>M. Alper Yalcinkaya, “Learned Patriots: Debating Science, State, and Society in the 19th-Century Ottoman Empire” (U of Chicago Press, 2015)</title>
      <description>What were Ottomans talking about when they talked about science?

In posing and answering that question (spoiler: they were talking about people), M. Alper Yalcinkaya‘s new book Learned Patriots: Debating Science, State, and Society in the 19th-Century Ottoman Empire (University of Chicago Press, 2015) introduces the history of science as discussed and debated by nineteenth-century Turkish-speaking Muslim Ottomans in Istanbul. The book compellingly argues that these discussions and debates were not so much about the nature of science than the characteristics of the “man of science” and his relationship to Ottoman identity. In the course of YalÃ§inkaya’s study, readers also learn about the economic and political transformations of nineteenth century Ottoman society, the changes wrought by the gradual integration of the Ottoman Empire into the world capitalist system, and the consequences of those changes for the Ottoman state and its relationship to education and the press. This is a fascinating book for anyone interested in the entangled histories of science and modernity, and the ways that particular forms of identity and subjectivity emerged from inscriptions of that entanglement. I especially recommend it to readers paying special attention to the histories of the press, language, and the state as they are bound up with nineteenth century science and technology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Jun 2015 12:30:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What were Ottomans talking about when they talked about science? In posing and answering that question (spoiler: they were talking about people), M. Alper Yalcinkaya‘s new book Learned Patriots: Debating Science, State,</itunes:subtitle>
      <itunes:summary>What were Ottomans talking about when they talked about science?

In posing and answering that question (spoiler: they were talking about people), M. Alper Yalcinkaya‘s new book Learned Patriots: Debating Science, State, and Society in the 19th-Century Ottoman Empire (University of Chicago Press, 2015) introduces the history of science as discussed and debated by nineteenth-century Turkish-speaking Muslim Ottomans in Istanbul. The book compellingly argues that these discussions and debates were not so much about the nature of science than the characteristics of the “man of science” and his relationship to Ottoman identity. In the course of YalÃ§inkaya’s study, readers also learn about the economic and political transformations of nineteenth century Ottoman society, the changes wrought by the gradual integration of the Ottoman Empire into the world capitalist system, and the consequences of those changes for the Ottoman state and its relationship to education and the press. This is a fascinating book for anyone interested in the entangled histories of science and modernity, and the ways that particular forms of identity and subjectivity emerged from inscriptions of that entanglement. I especially recommend it to readers paying special attention to the histories of the press, language, and the state as they are bound up with nineteenth century science and technology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What were Ottomans talking about when they talked about science?</p><p>
In posing and answering that question (spoiler: they were talking about people), <a href="http://soan.owu.edu/faculty.html">M. Alper Yalcinkaya</a>‘s new book <a href="http://www.amazon.com/dp/022618420X/?tag=newbooinhis-20">Learned Patriots: Debating Science, State, and Society in the 19th-Century Ottoman Empire</a> (University of Chicago Press, 2015) introduces the history of science as discussed and debated by nineteenth-century Turkish-speaking Muslim Ottomans in Istanbul. The book compellingly argues that these discussions and debates were not so much about the nature of science than the characteristics of the “man of science” and his relationship to Ottoman identity. In the course of YalÃ§inkaya’s study, readers also learn about the economic and political transformations of nineteenth century Ottoman society, the changes wrought by the gradual integration of the Ottoman Empire into the world capitalist system, and the consequences of those changes for the Ottoman state and its relationship to education and the press. This is a fascinating book for anyone interested in the entangled histories of science and modernity, and the ways that particular forms of identity and subjectivity emerged from inscriptions of that entanglement. I especially recommend it to readers paying special attention to the histories of the press, language, and the state as they are bound up with nineteenth century science and technology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4295</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/2015/06/15/m-alper-yalcinkaya-learned-patriots-debating-science-state-and-society-in-the-19th-century-ottoman-empire-u-of-chicago-press-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6052022441.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kevin M. Schultz, “Buckley and Mailer: The Difficult Friendship that Shaped the Sixties” (W. W. Norton, 2015)</title>
      <description>In Buckley and Mailer: The Difficult Friendship that Shaped the Sixties (W.W. Norton, 2015), Kevin M. Schultz has given us a lively and colorful narrative history that captures the character of two complex men and the times in which they lived. Juxtaposing a conservative William F. Buckley Jr. and the radical Norman Mailer against a liberal establishment brings into sharp relief what the men shared and the source of their conflict. Both men agreed that there was something amiss of about American society and sought to build a movement against the entrenchment of liberal bureaucratic control and the threat of totalitarianism. With clashing visions for a new national politic, they were both surprised by the constituency that they each attracted and grew more alike as they responded to the movements they had fomented. Through their writings, public and private encounters, and an overlapping network of friends and political acquaintances we get a glimpse in the elite power dynamics that shaped the sixties. By attending to a flurry of lectures, debates, parties, letters, and the striking personalities of these two men, Schultz shows us was right and wrong with America at mid-century and the transition from a rules based to a rights based society. The relationship of Buckley and Mailer not only reflected the nation’s struggles in the sixties, but also captures the continual conflict over the future of America.

Kevin M. Shultz is an associated professor of history at University of Illinois at Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jun 2015 16:08:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Buckley and Mailer: The Difficult Friendship that Shaped the Sixties (W.W. Norton, 2015), Kevin M. Schultz has given us a lively and colorful narrative history that captures the character of two complex men and the times in which they lived.</itunes:subtitle>
      <itunes:summary>In Buckley and Mailer: The Difficult Friendship that Shaped the Sixties (W.W. Norton, 2015), Kevin M. Schultz has given us a lively and colorful narrative history that captures the character of two complex men and the times in which they lived. Juxtaposing a conservative William F. Buckley Jr. and the radical Norman Mailer against a liberal establishment brings into sharp relief what the men shared and the source of their conflict. Both men agreed that there was something amiss of about American society and sought to build a movement against the entrenchment of liberal bureaucratic control and the threat of totalitarianism. With clashing visions for a new national politic, they were both surprised by the constituency that they each attracted and grew more alike as they responded to the movements they had fomented. Through their writings, public and private encounters, and an overlapping network of friends and political acquaintances we get a glimpse in the elite power dynamics that shaped the sixties. By attending to a flurry of lectures, debates, parties, letters, and the striking personalities of these two men, Schultz shows us was right and wrong with America at mid-century and the transition from a rules based to a rights based society. The relationship of Buckley and Mailer not only reflected the nation’s struggles in the sixties, but also captures the continual conflict over the future of America.

Kevin M. Shultz is an associated professor of history at University of Illinois at Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0393088715/?tag=newbooinhis-20">Buckley and Mailer: The Difficult Friendship that Shaped the Sixties </a>(W.W. Norton, 2015), <a href="http://hist.uic.edu/history/people/faculty/kevin-schultz">Kevin M. Schultz</a> has given us a lively and colorful narrative history that captures the character of two complex men and the times in which they lived. Juxtaposing a conservative William F. Buckley Jr. and the radical Norman Mailer against a liberal establishment brings into sharp relief what the men shared and the source of their conflict. Both men agreed that there was something amiss of about American society and sought to build a movement against the entrenchment of liberal bureaucratic control and the threat of totalitarianism. With clashing visions for a new national politic, they were both surprised by the constituency that they each attracted and grew more alike as they responded to the movements they had fomented. Through their writings, public and private encounters, and an overlapping network of friends and political acquaintances we get a glimpse in the elite power dynamics that shaped the sixties. By attending to a flurry of lectures, debates, parties, letters, and the striking personalities of these two men, Schultz shows us was right and wrong with America at mid-century and the transition from a rules based to a rights based society. The relationship of Buckley and Mailer not only reflected the nation’s struggles in the sixties, but also captures the continual conflict over the future of America.</p><p>
Kevin M. Shultz is an associated professor of history at University of Illinois at Chicago.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4136</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinafroamstudies.com/2015/06/02/kevin-m-schultz-buckley-and-mailer-the-difficult-friendship-that-shaped-the-sixties-w-w-norton-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6412496655.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marion Holmes Katz, “Women in the Mosque: A History of Legal Thought and Social Practice” Columbia University Press, 2014</title>
      <description>Recently, there have been various debates within the Muslim community over women’s mosque attendance. While contemporary questions of modern society structure current conversations, this question, ‘may a Muslim woman go to the mosque,’ is not a new one. In Women in the Mosque: A History of Legal Thought and Social Practice (Columbia University Press, 2014), Marion Holmes Katz, Professor of Islamic Studies at New York University, traces the juristic debates around women’s mosque attendance. Katz outlines the various arguments, caveats, and positions of legal scholars in the major schools of law and demonstrates that despite some differing opinions there was generally a downward progression towards gendered exclusion in mosques.   were engaged in at the mosque, the time of day, the permission of their husbands or guardians, attire, and the multitude of conditions that needed to be met. Later interpreters feared women’s presence in the mosque because they argued it stirred sexual temptation. Katz pairs these legal discourses with evidence of women’s social practice in the Middle East and North Africa from the earliest historical accounts through the Ottoman period. In our conversation we discuss types of mosque actdivities, Mamluk Cairo, women’s educational participation, the Aqsa Mosque in Jerusalem, the transmission of knowledge, European travelers accounts of Muslim women, night prayers, mosque construction, debates about the mosque in Mecca, and modern developments in legal discussions during the 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jun 2015 13:59:54 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Recently, there have been various debates within the Muslim community over women’s mosque attendance. While contemporary questions of modern society structure current conversations, this question, ‘may a Muslim woman go to the mosque,</itunes:subtitle>
      <itunes:summary>Recently, there have been various debates within the Muslim community over women’s mosque attendance. While contemporary questions of modern society structure current conversations, this question, ‘may a Muslim woman go to the mosque,’ is not a new one. In Women in the Mosque: A History of Legal Thought and Social Practice (Columbia University Press, 2014), Marion Holmes Katz, Professor of Islamic Studies at New York University, traces the juristic debates around women’s mosque attendance. Katz outlines the various arguments, caveats, and positions of legal scholars in the major schools of law and demonstrates that despite some differing opinions there was generally a downward progression towards gendered exclusion in mosques.   were engaged in at the mosque, the time of day, the permission of their husbands or guardians, attire, and the multitude of conditions that needed to be met. Later interpreters feared women’s presence in the mosque because they argued it stirred sexual temptation. Katz pairs these legal discourses with evidence of women’s social practice in the Middle East and North Africa from the earliest historical accounts through the Ottoman period. In our conversation we discuss types of mosque actdivities, Mamluk Cairo, women’s educational participation, the Aqsa Mosque in Jerusalem, the transmission of knowledge, European travelers accounts of Muslim women, night prayers, mosque construction, debates about the mosque in Mecca, and modern developments in legal discussions during the 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recently, there have been various debates within the Muslim community over women’s mosque attendance. While contemporary questions of modern society structure current conversations, this question, ‘may a Muslim woman go to the mosque,’ is not a new one. In <a href="http://www.amazon.com/dp/0231162669/?tag=newbooinhis-20">Women in the Mosque: A History of Legal Thought and Social Practice</a> (Columbia University Press, 2014), <a href="http://meis.as.nyu.edu/object/MarionHolmesKatz.html">Marion Holmes Katz</a>, Professor of Islamic Studies at New York University, traces the juristic debates around women’s mosque attendance. Katz outlines the various arguments, caveats, and positions of legal scholars in the major schools of law and demonstrates that despite some differing opinions there was generally a downward progression towards gendered exclusion in mosques.   were engaged in at the mosque, the time of day, the permission of their husbands or guardians, attire, and the multitude of conditions that needed to be met. Later interpreters feared women’s presence in the mosque because they argued it stirred sexual temptation. Katz pairs these legal discourses with evidence of women’s social practice in the Middle East and North Africa from the earliest historical accounts through the Ottoman period. In our conversation we discuss types of mosque actdivities, Mamluk Cairo, women’s educational participation, the Aqsa Mosque in Jerusalem, the transmission of knowledge, European travelers accounts of Muslim women, night prayers, mosque construction, debates about the mosque in Mecca, and modern developments in legal discussions during the 20th century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4174</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksingenderstudies.com/2015/06/02/marion-holmes-katz-women-in-the-mosque-a-history-of-legal-thought-and-social-practice-columbia-university-press-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8387377281.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emily Kuriloff, “Contemporary Psychoanalysis and the Third Reich” (Routledge, 2013)</title>
      <description>In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field.

Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 02 Jun 2015 12:07:11 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the n...</itunes:subtitle>
      <itunes:summary>In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field.

Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/0415883199/?tag=newbooinhis-20">Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition</a> (Routledge, 2013), <a href="https://www.linkedin.com/pub/emily-kuriloff/21/9a8/5a4">Emily Kuriloff </a>details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field.</p><p>
Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3176</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksingenocidestudies.com/2015/06/02/emily-kuriloff-contemporary-psychoanalysis-and-the-third-reich-routledge-2013/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7265007355.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Amy Kittelstrom, “The Religion of Democracy: Seven Liberals and the American Moral Tradition” (Penguin Press, 2015)</title>
      <description>Amy Kittelstrom is an associate professor of history at Sonoma State University. In her book The Religion of Democracy: Seven Liberals and the American Moral Tradition (Penguin Press, 2015), Kittelstrom gives us profiles of seven individual and their circle. They embodied the ideas of what she calls an “American Reformation.” Beginning with John Adams, who believed every man had the duty to think for himself, to Jane Addams, who went beyond Christian charity to live among the poor, the book show us how these individuals combined liberalism and moral values to create a post-Christian “religion of democracy.” The “American Reformation” was the process of moving from Protestant orthodoxy and dogma to instituting the values of equality, liberty, and democracy within the social and political structure of the nation. These seven Americans combined the classic liberal values of reason and scientific inquiry with element of reformed Christianity, such as free will and equality before God, while rejecting the Calvinist teaching of human depravity. These ideals were not only political but a social practice in a progressive vision of society. In the process liberals acquired a reputation as “godless” discarding religion for a mere moral relativism. Kittelstrom presents us with individuals whose concern for moral values were derived from their religious roots and argues that the democratic ethos of her subjects valuing the individual, as both free and equal, was due to their reconstituted religious beliefs rather than a rejection of religion. The Religion of Democracy provides the reader an opportunity to consider the religious and moral sensibilities of the liberal tradition in America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 05 May 2015 11:47:06 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Amy Kittelstrom is an associate professor of history at Sonoma State University. In her book The Religion of Democracy: Seven Liberals and the American Moral Tradition (Penguin Press, 2015), Kittelstrom gives us profiles of seven individual and their c...</itunes:subtitle>
      <itunes:summary>Amy Kittelstrom is an associate professor of history at Sonoma State University. In her book The Religion of Democracy: Seven Liberals and the American Moral Tradition (Penguin Press, 2015), Kittelstrom gives us profiles of seven individual and their circle. They embodied the ideas of what she calls an “American Reformation.” Beginning with John Adams, who believed every man had the duty to think for himself, to Jane Addams, who went beyond Christian charity to live among the poor, the book show us how these individuals combined liberalism and moral values to create a post-Christian “religion of democracy.” The “American Reformation” was the process of moving from Protestant orthodoxy and dogma to instituting the values of equality, liberty, and democracy within the social and political structure of the nation. These seven Americans combined the classic liberal values of reason and scientific inquiry with element of reformed Christianity, such as free will and equality before God, while rejecting the Calvinist teaching of human depravity. These ideals were not only political but a social practice in a progressive vision of society. In the process liberals acquired a reputation as “godless” discarding religion for a mere moral relativism. Kittelstrom presents us with individuals whose concern for moral values were derived from their religious roots and argues that the democratic ethos of her subjects valuing the individual, as both free and equal, was due to their reconstituted religious beliefs rather than a rejection of religion. The Religion of Democracy provides the reader an opportunity to consider the religious and moral sensibilities of the liberal tradition in America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.sonoma.edu/history/faculty_kittelstrom.html">Amy Kittelstrom</a> is an associate professor of history at Sonoma State University. In her book <a href="http://www.amazon.com/dp/1594204853/?tag=newbooinhis-20">The Religion of Democracy: Seven Liberals and the American Moral Tradition</a> (Penguin Press, 2015), Kittelstrom gives us profiles of seven individual and their circle. They embodied the ideas of what she calls an “American Reformation.” Beginning with John Adams, who believed every man had the duty to think for himself, to Jane Addams, who went beyond Christian charity to live among the poor, the book show us how these individuals combined liberalism and moral values to create a post-Christian “religion of democracy.” The “American Reformation” was the process of moving from Protestant orthodoxy and dogma to instituting the values of equality, liberty, and democracy within the social and political structure of the nation. These seven Americans combined the classic liberal values of reason and scientific inquiry with element of reformed Christianity, such as free will and equality before God, while rejecting the Calvinist teaching of human depravity. These ideals were not only political but a social practice in a progressive vision of society. In the process liberals acquired a reputation as “godless” discarding religion for a mere moral relativism. Kittelstrom presents us with individuals whose concern for moral values were derived from their religious roots and argues that the democratic ethos of her subjects valuing the individual, as both free and equal, was due to their reconstituted religious beliefs rather than a rejection of religion. The Religion of Democracy provides the reader an opportunity to consider the religious and moral sensibilities of the liberal tradition in America.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=1019]]></guid>
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    <item>
      <title>Ananya Vajpeyi, “Righteous Republic: The Political Foundations of Modern India” (Harvard UP, 2012)</title>
      <description>Righteous Republic: The Political Foundations of Modern India (Harvard University Press, 2012) by Ananya Vajpeyi is a rethinking of the self in self-rule, as understood in the ideas generated and reworked by five leading figures of the Indian independence movement. Analysing crises of the self, which it is argued stem from a crisis of tradition during late colonialism, Righteous Republic retells the movement for self-rule through a history of ideas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Apr 2015 10:45:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Righteous Republic: The Political Foundations of Modern India (Harvard University Press, 2012) by Ananya Vajpeyi is a rethinking of the self in self-rule, as understood in the ideas generated and reworked by five leading figures of the Indian independe...</itunes:subtitle>
      <itunes:summary>Righteous Republic: The Political Foundations of Modern India (Harvard University Press, 2012) by Ananya Vajpeyi is a rethinking of the self in self-rule, as understood in the ideas generated and reworked by five leading figures of the Indian independence movement. Analysing crises of the self, which it is argued stem from a crisis of tradition during late colonialism, Righteous Republic retells the movement for self-rule through a history of ideas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0674048954/?tag=newbooinhis-20">Righteous Republic: The Political Foundations of Modern India</a> (Harvard University Press, 2012) by <a href="http://www.csds.in/faculty_ananya_vajpeyi.htm">Ananya Vajpeyi</a> is a rethinking of the self in self-rule, as understood in the ideas generated and reworked by five leading figures of the Indian independence movement. Analysing crises of the self, which it is argued stem from a crisis of tradition during late colonialism, Righteous Republic retells the movement for self-rule through a history of ideas.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4141</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/2015/04/30/ananya-vajpeyi-righteous-republic-the-political-foundations-of-modern-india-harvard-up-2012/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8120998116.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Thomas Kemple, “Intellectual Work and the Spirit of Capitalism: Weber’s Calling” (Palgrave Macmillan, 2014)</title>
      <description>Thomas Kemple‘s new book is an extraordinarily thoughtful invitation to approach Max Weber (1864-1920) as a performer, and to experience Weber’s work by attending to his spoken and written voice. Intellectual Work and the Spirit of Capitalism: Weber’s Calling (Palgrave Macmillan, 2014) looks carefully at the literary structure and aesthetic elements of Weber’s arguments, considering how the texts offer an “allegorical resource for thinking sociologically.” Kemple argues that the formal structure of Weber’s ideas is inseparable from the content, and that understanding one is crucial for understanding the other. As a way into that formal structure, in each chapter Kemple offers an ingenious visual diagram that acts as a kind of “talking picture,” simultaneously evoking the cinematic elements of Weber’s own work and giving readers another tool for engaging the performative aspects of it. Kemple’s book is particularly attentive to the ways that Weber’s performance is shaped by a close engagement with the work of other writers, musicians, and thinkers, from Goethe and Tolstoy to Machiavelli and Martin Luther, and from the Bhagavadgita to The Valkyries. In addition, Marianne Weber – Max’s “wife, intellectual partner, and posthumous editor” – is an important presence throughout the book in helping us understand and read Weber’s work anew. Kemple’s thoughtful and beautifully written analysis helps us understand not just Weber’s own work, but also the value of that work for attending to issues of our own present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 28 Apr 2015 12:03:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thomas Kemple‘s new book is an extraordinarily thoughtful invitation to approach Max Weber (1864-1920) as a performer, and to experience Weber’s work by attending to his spoken and written voice. Intellectual Work and the Spirit of Capitalism: Weber’s ...</itunes:subtitle>
      <itunes:summary>Thomas Kemple‘s new book is an extraordinarily thoughtful invitation to approach Max Weber (1864-1920) as a performer, and to experience Weber’s work by attending to his spoken and written voice. Intellectual Work and the Spirit of Capitalism: Weber’s Calling (Palgrave Macmillan, 2014) looks carefully at the literary structure and aesthetic elements of Weber’s arguments, considering how the texts offer an “allegorical resource for thinking sociologically.” Kemple argues that the formal structure of Weber’s ideas is inseparable from the content, and that understanding one is crucial for understanding the other. As a way into that formal structure, in each chapter Kemple offers an ingenious visual diagram that acts as a kind of “talking picture,” simultaneously evoking the cinematic elements of Weber’s own work and giving readers another tool for engaging the performative aspects of it. Kemple’s book is particularly attentive to the ways that Weber’s performance is shaped by a close engagement with the work of other writers, musicians, and thinkers, from Goethe and Tolstoy to Machiavelli and Martin Luther, and from the Bhagavadgita to The Valkyries. In addition, Marianne Weber – Max’s “wife, intellectual partner, and posthumous editor” – is an important presence throughout the book in helping us understand and read Weber’s work anew. Kemple’s thoughtful and beautifully written analysis helps us understand not just Weber’s own work, but also the value of that work for attending to issues of our own present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://soci.ubc.ca/persons/thomas-kemple/">Thomas Kemple</a>‘s new book is an extraordinarily thoughtful invitation to approach Max Weber (1864-1920) as a performer, and to experience Weber’s work by attending to his spoken and written voice. <a href="http://www.amazon.com/dp/B00MNEDPR6/?tag=newbooinhis-20">Intellectual Work and the Spirit of Capitalism: Weber’s Calling </a>(Palgrave Macmillan, 2014) looks carefully at the literary structure and aesthetic elements of Weber’s arguments, considering how the texts offer an “allegorical resource for thinking sociologically.” Kemple argues that the formal structure of Weber’s ideas is inseparable from the content, and that understanding one is crucial for understanding the other. As a way into that formal structure, in each chapter Kemple offers an ingenious visual diagram that acts as a kind of “talking picture,” simultaneously evoking the cinematic elements of Weber’s own work and giving readers another tool for engaging the performative aspects of it. Kemple’s book is particularly attentive to the ways that Weber’s performance is shaped by a close engagement with the work of other writers, musicians, and thinkers, from Goethe and Tolstoy to Machiavelli and Martin Luther, and from the Bhagavadgita to The Valkyries. In addition, Marianne Weber – Max’s “wife, intellectual partner, and posthumous editor” – is an important presence throughout the book in helping us understand and read Weber’s work anew. Kemple’s thoughtful and beautifully written analysis helps us understand not just Weber’s own work, but also the value of that work for attending to issues of our own present.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4270</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinbiography.com/2015/04/28/thomas-kemple-intellectual-work-and-the-spirit-of-capitalism-webers-calling-palgrave-macmillan-2014/]]></guid>
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    <item>
      <title>Andrew Cayton, “Love in the Time of Revolution” (UNC Press, 2013)</title>
      <description>Andrew Cayton is a distinguished professor of history at Miami University in Oxford, Ohio. In his book Love in the Time of Revolution: Transatlantic Literary Radicalism and Historical Change (University of North Carolina Press, 2013) he has given us a lucid and beautifully written history of the transatlantic relationships among the circle of radical writers that included William Godwin, Mary Wollstonecraft, and Gilbert Imlay. Caught in the fervor revolutionary change, these free thinkers believing in the goodness of humanity and reason rejected the need for authority, hierarchies, and tradition in preserving social cohesion and wellbeing. Rather, mutuality and open exchange were offered as a better foundation for society. At the intersection of public lives and private desire, they sought to extend their radical vision beyond politics and into their intimate lives through new a model of egalitarian and free relationships between men and women. Deconstructing marriage their writings reflected the protested against the constraints of conventional society. Cayton demonstrates how these radicals embodied a modern interpersonal ethic arising with the liberal free trade in goods and ideas in which the personal was political. How the sexes were to relate to each other changed forever. Differing gendered understanding of “social commerce,” between men and women, brought uneven consequences. Relationships founded on freedom, openness and devoid of binding ties beyond reasoned desire could also produce the fruits of a masculinist frame of mind – the tragedy of neglect, abuse, and abandonment experienced by women. Cayton’s portrait of Godwin, Wollstonecraft and Imlay changes how we read them and how we understand our modern selves.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Apr 2015 13:57:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Andrew Cayton is a distinguished professor of history at Miami University in Oxford, Ohio. In his book Love in the Time of Revolution: Transatlantic Literary Radicalism and Historical Change (University of North Carolina Press,</itunes:subtitle>
      <itunes:summary>Andrew Cayton is a distinguished professor of history at Miami University in Oxford, Ohio. In his book Love in the Time of Revolution: Transatlantic Literary Radicalism and Historical Change (University of North Carolina Press, 2013) he has given us a lucid and beautifully written history of the transatlantic relationships among the circle of radical writers that included William Godwin, Mary Wollstonecraft, and Gilbert Imlay. Caught in the fervor revolutionary change, these free thinkers believing in the goodness of humanity and reason rejected the need for authority, hierarchies, and tradition in preserving social cohesion and wellbeing. Rather, mutuality and open exchange were offered as a better foundation for society. At the intersection of public lives and private desire, they sought to extend their radical vision beyond politics and into their intimate lives through new a model of egalitarian and free relationships between men and women. Deconstructing marriage their writings reflected the protested against the constraints of conventional society. Cayton demonstrates how these radicals embodied a modern interpersonal ethic arising with the liberal free trade in goods and ideas in which the personal was political. How the sexes were to relate to each other changed forever. Differing gendered understanding of “social commerce,” between men and women, brought uneven consequences. Relationships founded on freedom, openness and devoid of binding ties beyond reasoned desire could also produce the fruits of a masculinist frame of mind – the tragedy of neglect, abuse, and abandonment experienced by women. Cayton’s portrait of Godwin, Wollstonecraft and Imlay changes how we read them and how we understand our modern selves.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://miamioh.edu/cas/academics/departments/history/about/faculty/cayton-andrew/index.html">Andrew Cayton</a> is a distinguished professor of history at Miami University in Oxford, Ohio. In his book <a href="http://www.amazon.com/dp/1469607506/?tag=newbooinhis-20">Love in the Time of Revolution: Transatlantic Literary Radicalism and Historical Change</a> (University of North Carolina Press, 2013) he has given us a lucid and beautifully written history of the transatlantic relationships among the circle of radical writers that included William Godwin, Mary Wollstonecraft, and Gilbert Imlay. Caught in the fervor revolutionary change, these free thinkers believing in the goodness of humanity and reason rejected the need for authority, hierarchies, and tradition in preserving social cohesion and wellbeing. Rather, mutuality and open exchange were offered as a better foundation for society. At the intersection of public lives and private desire, they sought to extend their radical vision beyond politics and into their intimate lives through new a model of egalitarian and free relationships between men and women. Deconstructing marriage their writings reflected the protested against the constraints of conventional society. Cayton demonstrates how these radicals embodied a modern interpersonal ethic arising with the liberal free trade in goods and ideas in which the personal was political. How the sexes were to relate to each other changed forever. Differing gendered understanding of “social commerce,” between men and women, brought uneven consequences. Relationships founded on freedom, openness and devoid of binding ties beyond reasoned desire could also produce the fruits of a masculinist frame of mind – the tragedy of neglect, abuse, and abandonment experienced by women. Cayton’s portrait of Godwin, Wollstonecraft and Imlay changes how we read them and how we understand our modern selves.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3712</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=994]]></guid>
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    <item>
      <title>Carol Faulkner, “Lucretia Mott’s Heresy” (U Pennsylvania Press, 2011)</title>
      <description>Carol Faulkner is Professor of History at Syracuse University. Her book Lucretia Mott’s Heresy: Abolition and Women’s Rights in Nineteenth-Century America (University of Pennsylvania Press, 2011) is a beautifully written biography of the abolitionist and Quaker Lucretia Mott. Committed to liberty and equality based on the divine light within, Mott was one the earliest American activist for immediate emancipation and by extension the full rights of women. Faulkner argues that Mott has been cast as a demure religious matron rather than the radical firebrand she was. Partly, this is due to Mott not having left many of her thoughts in writing, expressing herself primarily through long extemporaneous speeches. Faulkner corrects for this by providing vivid details of Mott’s life and takes us through the Nantucket childhood and time at Nine Partners Boarding School where she received the best education of the era; her joining the Hickite movement; collaboration with William Lloyd Garrison and the founding of the interracial Philadelphia Female Anti-Slavery Society; and her connections with Elizabeth Cady Stanton and women’s rights. Mott considered herself a heretic rejecting dogma, church authority, and the preeminence of scripture for an ethic of pacifism, individual liberty, and radical equality. Her theological views are brought into sharp relief against the backdrop of multiple schisms within Quakerism and anti-slavery. Rather than a frail and domestic Mott, Faulkner offers a courageous ideologue unafraid to risk her own safety in defense of principle, committed to moral suasion, immediate emancipation, and vilified for her disruptive outspokenness.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 13 Apr 2015 15:13:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Carol Faulkner is Professor of History at Syracuse University. Her book Lucretia Mott’s Heresy: Abolition and Women’s Rights in Nineteenth-Century America (University of Pennsylvania Press, 2011) is a beautifully written biography of the abolitionist a...</itunes:subtitle>
      <itunes:summary>Carol Faulkner is Professor of History at Syracuse University. Her book Lucretia Mott’s Heresy: Abolition and Women’s Rights in Nineteenth-Century America (University of Pennsylvania Press, 2011) is a beautifully written biography of the abolitionist and Quaker Lucretia Mott. Committed to liberty and equality based on the divine light within, Mott was one the earliest American activist for immediate emancipation and by extension the full rights of women. Faulkner argues that Mott has been cast as a demure religious matron rather than the radical firebrand she was. Partly, this is due to Mott not having left many of her thoughts in writing, expressing herself primarily through long extemporaneous speeches. Faulkner corrects for this by providing vivid details of Mott’s life and takes us through the Nantucket childhood and time at Nine Partners Boarding School where she received the best education of the era; her joining the Hickite movement; collaboration with William Lloyd Garrison and the founding of the interracial Philadelphia Female Anti-Slavery Society; and her connections with Elizabeth Cady Stanton and women’s rights. Mott considered herself a heretic rejecting dogma, church authority, and the preeminence of scripture for an ethic of pacifism, individual liberty, and radical equality. Her theological views are brought into sharp relief against the backdrop of multiple schisms within Quakerism and anti-slavery. Rather than a frail and domestic Mott, Faulkner offers a courageous ideologue unafraid to risk her own safety in defense of principle, committed to moral suasion, immediate emancipation, and vilified for her disruptive outspokenness.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.maxwell.syr.edu/hist/Maxwell_School,_Carol_Faulkner,_Professor_of_History/">Carol Faulkner</a> is Professor of History at Syracuse University. Her book <a href="http://www.amazon.com/dp/0812222792/?tag=newbooinhis-20">Lucretia Mott’s Heresy: Abolition and Women’s Rights in Nineteenth-Century America</a> (University of Pennsylvania Press, 2011) is a beautifully written biography of the abolitionist and Quaker Lucretia Mott. Committed to liberty and equality based on the divine light within, Mott was one the earliest American activist for immediate emancipation and by extension the full rights of women. Faulkner argues that Mott has been cast as a demure religious matron rather than the radical firebrand she was. Partly, this is due to Mott not having left many of her thoughts in writing, expressing herself primarily through long extemporaneous speeches. Faulkner corrects for this by providing vivid details of Mott’s life and takes us through the Nantucket childhood and time at Nine Partners Boarding School where she received the best education of the era; her joining the Hickite movement; collaboration with William Lloyd Garrison and the founding of the interracial Philadelphia Female Anti-Slavery Society; and her connections with Elizabeth Cady Stanton and women’s rights. Mott considered herself a heretic rejecting dogma, church authority, and the preeminence of scripture for an ethic of pacifism, individual liberty, and radical equality. Her theological views are brought into sharp relief against the backdrop of multiple schisms within Quakerism and anti-slavery. Rather than a frail and domestic Mott, Faulkner offers a courageous ideologue unafraid to risk her own safety in defense of principle, committed to moral suasion, immediate emancipation, and vilified for her disruptive outspokenness.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3865</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Leilah Danielson, “American Gandhi” (U Pennsylvania Press, 2014)</title>
      <description>Leilah Danielson is an Associate Professor of History at Northern Arizona University and author of American Gandhi: A.J. Muste and the History of Radicalism in the Twentieth Century (University of Pennsylvania Press, 2014). American Gandhi is a political, intellectual and religious biography of the pacifist, labor educator and organizer A.J. Muste whose radical career and influence stretched over the course of the twentieth century. Danielson examines how Muste combined a religious prophetic tradition with pragmatism, and an evolving pacifism, against revolutionary dogma and humanism. Muste, committed to grounding theory in practice and the individual in community, argued that economic democracy was the means toward political democracy. As part of the left, his influence included an American adaptation of Gandhian nonviolence resistance applied to the cause of labor, civil rights, antiwar, anti-nuclear, the authoritarian state and anticolonial movements. Danielson charts the private and personal evolution of a religious radical through the loss and recovery of faith and his role as a vanguard leader of multiple movements. Muste’s pragmatic yet principled and radical approach fostered some of the most creative and remarkable innovations in progressive thought in the twentieth century. Danielson’s research corrects the historical neglect of Muste and recovers an often-unrecognized figure whose influence remains.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 06 Apr 2015 11:01:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Leilah Danielson is an Associate Professor of History at Northern Arizona University and author of American Gandhi: A.J. Muste and the History of Radicalism in the Twentieth Century (University of Pennsylvania Press, 2014).</itunes:subtitle>
      <itunes:summary>Leilah Danielson is an Associate Professor of History at Northern Arizona University and author of American Gandhi: A.J. Muste and the History of Radicalism in the Twentieth Century (University of Pennsylvania Press, 2014). American Gandhi is a political, intellectual and religious biography of the pacifist, labor educator and organizer A.J. Muste whose radical career and influence stretched over the course of the twentieth century. Danielson examines how Muste combined a religious prophetic tradition with pragmatism, and an evolving pacifism, against revolutionary dogma and humanism. Muste, committed to grounding theory in practice and the individual in community, argued that economic democracy was the means toward political democracy. As part of the left, his influence included an American adaptation of Gandhian nonviolence resistance applied to the cause of labor, civil rights, antiwar, anti-nuclear, the authoritarian state and anticolonial movements. Danielson charts the private and personal evolution of a religious radical through the loss and recovery of faith and his role as a vanguard leader of multiple movements. Muste’s pragmatic yet principled and radical approach fostered some of the most creative and remarkable innovations in progressive thought in the twentieth century. Danielson’s research corrects the historical neglect of Muste and recovers an often-unrecognized figure whose influence remains.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://nau.edu/CAL/History/Faculty-Staff/Danielson/">Leilah Danielson</a> is an Associate Professor of History at Northern Arizona University and author of <a href="http://www.amazon.com/dp/081224639X/?tag=newbooinhis-20">American Gandhi: A.J. Muste and the History of Radicalism in the Twentieth Century </a>(University of Pennsylvania Press, 2014). American Gandhi is a political, intellectual and religious biography of the pacifist, labor educator and organizer A.J. Muste whose radical career and influence stretched over the course of the twentieth century. Danielson examines how Muste combined a religious prophetic tradition with pragmatism, and an evolving pacifism, against revolutionary dogma and humanism. Muste, committed to grounding theory in practice and the individual in community, argued that economic democracy was the means toward political democracy. As part of the left, his influence included an American adaptation of Gandhian nonviolence resistance applied to the cause of labor, civil rights, antiwar, anti-nuclear, the authoritarian state and anticolonial movements. Danielson charts the private and personal evolution of a religious radical through the loss and recovery of faith and his role as a vanguard leader of multiple movements. Muste’s pragmatic yet principled and radical approach fostered some of the most creative and remarkable innovations in progressive thought in the twentieth century. Danielson’s research corrects the historical neglect of Muste and recovers an often-unrecognized figure whose influence remains.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3814</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=965]]></guid>
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    <item>
      <title>Trygve Throntveit, “William James and the Quest for an Ethical Republic” (Palgrave, 2014)</title>
      <description>William James (1842-1910) is one of the United States’ most far-reaching thinkers. His impact on philosophy, psychology, and religious studies is well documented, yet few scholars have considered James’ impact on the area of ethics and political thought. Trygve Throntveit‘s new book William James and the Quest for an Ethical Republic (Palgrave, 2014) is a persuasive and innovative look at the Jamesian social and political legacy, especially as played out in the presidency of Woodrow Wilson. Dr. Throntveit leverages the archives of the James family, including novelist Henry James, Jr. and William and Henry’s father, Swedenborgian theologian Henry James, Sr., to show how Henry Sr.’s ambitious but unfocused educational program affected William James’ vocation and intellectual commitments. In committing to a pragmatic ethic that could accommodate varieties of religious experience, James envisioned how a democratic society should regard the individual. Throntveit reads James in light of James’ personal development in relationship to other public intellectuals with whom he corresponded and was personally acquainted. The author keeps a steady eye on how William James developed as a person and as a scholar through his relationships. Throntveit’s innovation lies in tracing the ways in which others applied, and sometimes modified, Jamesian ideas during the Progressive Era of the late nineteenth and early twentieth centuries. Social critic WEB DuBois, philosopher of public life John Dewey, urban theorist and reformer Jane Addams, Supreme Court Justice Louis Brandies, Theodore Roosevelt, and others directly responded to William James’ pragmatism via their policymaking clout. In turn, these public intellectuals had the attention of Woodrow Wilson. The ideals of democracy–the ethical republic–were set in motion for the trials ahead in the Great War and beyond. William James and the Quest for an Ethical Republic contributes to William James studies, American history, history of ideas, and philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 27 Mar 2015 13:48:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>William James (1842-1910) is one of the United States’ most far-reaching thinkers. His impact on philosophy, psychology, and religious studies is well documented, yet few scholars have considered James’ impact on the area of ethics and political though...</itunes:subtitle>
      <itunes:summary>William James (1842-1910) is one of the United States’ most far-reaching thinkers. His impact on philosophy, psychology, and religious studies is well documented, yet few scholars have considered James’ impact on the area of ethics and political thought. Trygve Throntveit‘s new book William James and the Quest for an Ethical Republic (Palgrave, 2014) is a persuasive and innovative look at the Jamesian social and political legacy, especially as played out in the presidency of Woodrow Wilson. Dr. Throntveit leverages the archives of the James family, including novelist Henry James, Jr. and William and Henry’s father, Swedenborgian theologian Henry James, Sr., to show how Henry Sr.’s ambitious but unfocused educational program affected William James’ vocation and intellectual commitments. In committing to a pragmatic ethic that could accommodate varieties of religious experience, James envisioned how a democratic society should regard the individual. Throntveit reads James in light of James’ personal development in relationship to other public intellectuals with whom he corresponded and was personally acquainted. The author keeps a steady eye on how William James developed as a person and as a scholar through his relationships. Throntveit’s innovation lies in tracing the ways in which others applied, and sometimes modified, Jamesian ideas during the Progressive Era of the late nineteenth and early twentieth centuries. Social critic WEB DuBois, philosopher of public life John Dewey, urban theorist and reformer Jane Addams, Supreme Court Justice Louis Brandies, Theodore Roosevelt, and others directly responded to William James’ pragmatism via their policymaking clout. In turn, these public intellectuals had the attention of Woodrow Wilson. The ideals of democracy–the ethical republic–were set in motion for the trials ahead in the Great War and beyond. William James and the Quest for an Ethical Republic contributes to William James studies, American history, history of ideas, and philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>William James (1842-1910) is one of the United States’ most far-reaching thinkers. His impact on philosophy, psychology, and religious studies is well documented, yet few scholars have considered James’ impact on the area of ethics and political thought. <a href="http://scholar.harvard.edu/throntveit/home">Trygve Throntveit</a>‘s new book <a href="http://www.amazon.com/dp/0230117821/?tag=newbooinhis-20">William James and the Quest for an Ethical Republic</a> (Palgrave, 2014) is a persuasive and innovative look at the Jamesian social and political legacy, especially as played out in the presidency of Woodrow Wilson. Dr. Throntveit leverages the archives of the James family, including novelist Henry James, Jr. and William and Henry’s father, Swedenborgian theologian Henry James, Sr., to show how Henry Sr.’s ambitious but unfocused educational program affected William James’ vocation and intellectual commitments. In committing to a pragmatic ethic that could accommodate varieties of religious experience, James envisioned how a democratic society should regard the individual. Throntveit reads James in light of James’ personal development in relationship to other public intellectuals with whom he corresponded and was personally acquainted. The author keeps a steady eye on how William James developed as a person and as a scholar through his relationships. Throntveit’s innovation lies in tracing the ways in which others applied, and sometimes modified, Jamesian ideas during the Progressive Era of the late nineteenth and early twentieth centuries. Social critic WEB DuBois, philosopher of public life John Dewey, urban theorist and reformer Jane Addams, Supreme Court Justice Louis Brandies, Theodore Roosevelt, and others directly responded to William James’ pragmatism via their policymaking clout. In turn, these public intellectuals had the attention of Woodrow Wilson. The ideals of democracy–the ethical republic–were set in motion for the trials ahead in the Great War and beyond. William James and the Quest for an Ethical Republic contributes to William James studies, American history, history of ideas, and philosophy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3719</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/03/27/trygve-throntveit-william-james-and-the-quest-for-an-ethical-republic-palgrave-2014/]]></guid>
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      <title>A. Mark Smith, “From Sight to Light: The Passage from Ancient to Modern Optics” (U of Chicago Press, 2015)</title>
      <description>A. Mark Smith‘s new book is a magisterial history of optics over the course of two millennia. From Sight to Light: The Passage from Ancient to Modern Optics (University of Chicago Press, 2015) suggests that the transition from ancient toward modern optics was accompanied by a turn in optical studies from a concern with explaining sight to a focus on light by optical scholars. The book argues that Kepler’s theory of retinal imaging was instrumental in this turn. In the course of an amazingly comprehensive narrative of optical studies from Aristotle through the seventeenth century, From Sight to Light offers clear and persuasive discussions of the historical understanding of color and of visual illusions, the use of mirrors as optical devices, the relationships between physical and psychological theories of visual perception, and the study of reflection and refraction. Smith pays special attention to explaining the mathematical bases of optical theories, and he highlights the formative role that Arabic scientists and translation played in the history of optics. This is a must-read for anyone interested in the history of sight, vision, light, and the study thereof
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 21 Mar 2015 11:19:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A. Mark Smith‘s new book is a magisterial history of optics over the course of two millennia. From Sight to Light: The Passage from Ancient to Modern Optics (University of Chicago Press, 2015) suggests that the transition from ancient toward modern opt...</itunes:subtitle>
      <itunes:summary>A. Mark Smith‘s new book is a magisterial history of optics over the course of two millennia. From Sight to Light: The Passage from Ancient to Modern Optics (University of Chicago Press, 2015) suggests that the transition from ancient toward modern optics was accompanied by a turn in optical studies from a concern with explaining sight to a focus on light by optical scholars. The book argues that Kepler’s theory of retinal imaging was instrumental in this turn. In the course of an amazingly comprehensive narrative of optical studies from Aristotle through the seventeenth century, From Sight to Light offers clear and persuasive discussions of the historical understanding of color and of visual illusions, the use of mirrors as optical devices, the relationships between physical and psychological theories of visual perception, and the study of reflection and refraction. Smith pays special attention to explaining the mathematical bases of optical theories, and he highlights the formative role that Arabic scientists and translation played in the history of optics. This is a must-read for anyone interested in the history of sight, vision, light, and the study thereof
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.missouri.edu/people/smith.html">A. Mark Smith</a>‘s new book is a magisterial history of optics over the course of two millennia. <a href="http://www.amazon.com/dp/022617476X/?tag=newbooinhis-20">From Sight to Light: The Passage from Ancient to Modern Optics </a>(University of Chicago Press, 2015) suggests that the transition from ancient toward modern optics was accompanied by a turn in optical studies from a concern with explaining sight to a focus on light by optical scholars. The book argues that Kepler’s theory of retinal imaging was instrumental in this turn. In the course of an amazingly comprehensive narrative of optical studies from Aristotle through the seventeenth century, From Sight to Light offers clear and persuasive discussions of the historical understanding of color and of visual illusions, the use of mirrors as optical devices, the relationships between physical and psychological theories of visual perception, and the study of reflection and refraction. Smith pays special attention to explaining the mathematical bases of optical theories, and he highlights the formative role that Arabic scientists and translation played in the history of optics. This is a must-read for anyone interested in the history of sight, vision, light, and the study thereof</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3745</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nick Wilding, "Galileo's Idol: Gianfrancesco Sagredo and the Politics of Knowledge" (U Chicago Press, 2014)</title>
      <description>Nick Wilding's new book is brilliant, thoughtful, and an absolute pleasure to read. Galileo's Idol: Gianfrancesco Sagredo and The Politics of Knowledge (University of Chicago Press, 2014) takes an unusual approach to understanding Galileo and his context by focusing its narrative on his closest friend, student, and patron, the Venetian Gianfrancesco Sagredo. Though most readers might be familiar with Sagredo largely as one of the protagonists of Galileo's 1632 Dialogue upon the Two Main Systems of the World, here he takes center stage. In order to bring Sagredo to life and help us understand his significance both for Galileo and for early modern science in context more broadly conceived, Wilding has worked with an impressive range of materials that include poems, paintings, ornamental woodcuts, epistolary hoaxes, intercepted letters, murder case files, and more. After a chapter that reads like a detective story as Wilding tracks down and expertly reads missing portraits of Sagredo, subsequent chapters explore the Venetian's role in major disputes involving the Jesuits, his family's mining interests, his time as treasurer for a fortress and a consul to Syria, and his performance as a "rich, old, slightly batty widow" in the context of a rather hilarious epistolary hoax. We also come to understand Galileo anew, as Wilding pays careful attention to his use of scribal publication to control and disseminate his writing and the relationship between instrument and text in his work. (In one wonderful chapter, Wilding reads woodcuts associated with the Sidereus nuncius in order to reframe how we understand the history of production and publication of this text in the context of transalpine book smuggling.) Along the way, the chapters make significant interventions in the historiography of science, suggesting ways that Sagredo helps us think anew about the use of visual sources, the agency of "intermediaries and go-betweens" in creating their own networks, the importance of understanding the sense of humor of our historical actors, the social nature of early modern authorship, and the need to reassess the historiography of the global scientific network of the Jesuits.
There are also some really, horribly, wonderfully bad puns. (Consider yourselves forewarned.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 Mar 2015 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nick Wilding</itunes:subtitle>
      <itunes:summary>Nick Wilding's new book is brilliant, thoughtful, and an absolute pleasure to read. Galileo's Idol: Gianfrancesco Sagredo and The Politics of Knowledge (University of Chicago Press, 2014) takes an unusual approach to understanding Galileo and his context by focusing its narrative on his closest friend, student, and patron, the Venetian Gianfrancesco Sagredo. Though most readers might be familiar with Sagredo largely as one of the protagonists of Galileo's 1632 Dialogue upon the Two Main Systems of the World, here he takes center stage. In order to bring Sagredo to life and help us understand his significance both for Galileo and for early modern science in context more broadly conceived, Wilding has worked with an impressive range of materials that include poems, paintings, ornamental woodcuts, epistolary hoaxes, intercepted letters, murder case files, and more. After a chapter that reads like a detective story as Wilding tracks down and expertly reads missing portraits of Sagredo, subsequent chapters explore the Venetian's role in major disputes involving the Jesuits, his family's mining interests, his time as treasurer for a fortress and a consul to Syria, and his performance as a "rich, old, slightly batty widow" in the context of a rather hilarious epistolary hoax. We also come to understand Galileo anew, as Wilding pays careful attention to his use of scribal publication to control and disseminate his writing and the relationship between instrument and text in his work. (In one wonderful chapter, Wilding reads woodcuts associated with the Sidereus nuncius in order to reframe how we understand the history of production and publication of this text in the context of transalpine book smuggling.) Along the way, the chapters make significant interventions in the historiography of science, suggesting ways that Sagredo helps us think anew about the use of visual sources, the agency of "intermediaries and go-betweens" in creating their own networks, the importance of understanding the sense of humor of our historical actors, the social nature of early modern authorship, and the need to reassess the historiography of the global scientific network of the Jesuits.
There are also some really, horribly, wonderfully bad puns. (Consider yourselves forewarned.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://en.wikipedia.org/wiki/Nick_Wilding">Nick Wilding</a>'s new book is brilliant, thoughtful, and an absolute pleasure to read. <a href="http://www.amazon.com/dp/022616697X/?tag=newbooinhis-20"><em>Galileo's Idol: Gianfrancesco Sagredo and The Politics of Knowledge </em></a>(University of Chicago Press, 2014) takes an unusual approach to understanding Galileo and his context by focusing its narrative on his closest friend, student, and patron, the Venetian Gianfrancesco Sagredo. Though most readers might be familiar with Sagredo largely as one of the protagonists of Galileo's 1632 <em>Dialogue upon the Two Main Systems of the World</em>, here he takes center stage. In order to bring Sagredo to life and help us understand his significance both for Galileo and for early modern science in context more broadly conceived, Wilding has worked with an impressive range of materials that include poems, paintings, ornamental woodcuts, epistolary hoaxes, intercepted letters, murder case files, and more. After a chapter that reads like a detective story as Wilding tracks down and expertly reads missing portraits of Sagredo, subsequent chapters explore the Venetian's role in major disputes involving the Jesuits, his family's mining interests, his time as treasurer for a fortress and a consul to Syria, and his performance as a "rich, old, slightly batty widow" in the context of a rather hilarious epistolary hoax. We also come to understand Galileo anew, as Wilding pays careful attention to his use of scribal publication to control and disseminate his writing and the relationship between instrument and text in his work. (In one wonderful chapter, Wilding reads woodcuts associated with the <em>Sidereus nuncius</em> in order to reframe how we understand the history of production and publication of this text in the context of transalpine book smuggling.) Along the way, the chapters make significant interventions in the historiography of science, suggesting ways that Sagredo helps us think anew about the use of visual sources, the agency of "intermediaries and go-betweens" in creating their own networks, the importance of understanding the sense of humor of our historical actors, the social nature of early modern authorship, and the need to reassess the historiography of the global scientific network of the Jesuits.</p><p>There are also some really, horribly, wonderfully bad puns. (Consider yourselves forewarned.)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4345</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nick Wilding, “Galileo’s Idol: Gianfrancesco Sagredo and the Politics of Knowledge” (U Chicago Press, 2014)</title>
      <description>Nick Wilding‘s new book is brilliant, thoughtful, and an absolute pleasure to read. Galileo’s Idol: Gianfrancesco Sagredo and The Politics of Knowledge (University of Chicago Press, 2014) takes an unusual approach to understanding Galileo and his context by focusing its narrative on his closest friend, student, and patron, the Venetian Gianfrancesco Sagredo. Though most readers might be familiar with Sagredo largely as one of the protagonists of Galileo’s 1632 Dialogue upon the Two Main Systems of the World, here he takes center stage. In order to bring Sagredo to life and help us understand his significance both for Galileo and for early modern science in context more broadly conceived, Wilding has worked with an impressive range of materials that include poems, paintings, ornamental woodcuts, epistolary hoaxes, intercepted letters, murder case files, and more. After a chapter that reads like a detective story as Wilding tracks down and expertly reads missing portraits of Sagredo, subsequent chapters explore the Venetian’s role in major disputes involving the Jesuits, his family’s mining interests, his time as treasurer for a fortress and a consul to Syria, and his performance as a “rich, old, slightly batty widow” in the context of a rather hilarious epistolary hoax. We also come to understand Galileo anew, as Wilding pays careful attention to his use of scribal publication to control and disseminate his writing and the relationship between instrument and text in his work. (In one wonderful chapter, Wilding reads woodcuts associated with the Sidereus nuncius in order to reframe how we understand the history of production and publication of this text in the context of transalpine book smuggling.) Along the way, the chapters make significant interventions in the historiography of science, suggesting ways that Sagredo helps us think anew about the use of visual sources, the agency of “intermediaries and go-betweens” in creating their own networks, the importance of understanding the sense of humor of our historical actors, the social nature of early modern authorship, and the need to reassess the historiography of the global scientific network of the Jesuits.

There are also some really, horribly, wonderfully bad puns. (Consider yourselves forewarned.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 15 Mar 2015 11:09:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nick Wilding‘s new book is brilliant, thoughtful, and an absolute pleasure to read. Galileo’s Idol: Gianfrancesco Sagredo and The Politics of Knowledge (University of Chicago Press, 2014) takes an unusual approach to understanding Galileo and his conte...</itunes:subtitle>
      <itunes:summary>Nick Wilding‘s new book is brilliant, thoughtful, and an absolute pleasure to read. Galileo’s Idol: Gianfrancesco Sagredo and The Politics of Knowledge (University of Chicago Press, 2014) takes an unusual approach to understanding Galileo and his context by focusing its narrative on his closest friend, student, and patron, the Venetian Gianfrancesco Sagredo. Though most readers might be familiar with Sagredo largely as one of the protagonists of Galileo’s 1632 Dialogue upon the Two Main Systems of the World, here he takes center stage. In order to bring Sagredo to life and help us understand his significance both for Galileo and for early modern science in context more broadly conceived, Wilding has worked with an impressive range of materials that include poems, paintings, ornamental woodcuts, epistolary hoaxes, intercepted letters, murder case files, and more. After a chapter that reads like a detective story as Wilding tracks down and expertly reads missing portraits of Sagredo, subsequent chapters explore the Venetian’s role in major disputes involving the Jesuits, his family’s mining interests, his time as treasurer for a fortress and a consul to Syria, and his performance as a “rich, old, slightly batty widow” in the context of a rather hilarious epistolary hoax. We also come to understand Galileo anew, as Wilding pays careful attention to his use of scribal publication to control and disseminate his writing and the relationship between instrument and text in his work. (In one wonderful chapter, Wilding reads woodcuts associated with the Sidereus nuncius in order to reframe how we understand the history of production and publication of this text in the context of transalpine book smuggling.) Along the way, the chapters make significant interventions in the historiography of science, suggesting ways that Sagredo helps us think anew about the use of visual sources, the agency of “intermediaries and go-betweens” in creating their own networks, the importance of understanding the sense of humor of our historical actors, the social nature of early modern authorship, and the need to reassess the historiography of the global scientific network of the Jesuits.

There are also some really, horribly, wonderfully bad puns. (Consider yourselves forewarned.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://en.wikipedia.org/wiki/Nick_Wilding">Nick Wilding</a>‘s new book is brilliant, thoughtful, and an absolute pleasure to read. <a href="http://www.amazon.com/dp/022616697X/?tag=newbooinhis-20">Galileo’s Idol: Gianfrancesco Sagredo and The Politics of Knowledge </a>(University of Chicago Press, 2014) takes an unusual approach to understanding Galileo and his context by focusing its narrative on his closest friend, student, and patron, the Venetian Gianfrancesco Sagredo. Though most readers might be familiar with Sagredo largely as one of the protagonists of Galileo’s 1632 Dialogue upon the Two Main Systems of the World, here he takes center stage. In order to bring Sagredo to life and help us understand his significance both for Galileo and for early modern science in context more broadly conceived, Wilding has worked with an impressive range of materials that include poems, paintings, ornamental woodcuts, epistolary hoaxes, intercepted letters, murder case files, and more. After a chapter that reads like a detective story as Wilding tracks down and expertly reads missing portraits of Sagredo, subsequent chapters explore the Venetian’s role in major disputes involving the Jesuits, his family’s mining interests, his time as treasurer for a fortress and a consul to Syria, and his performance as a “rich, old, slightly batty widow” in the context of a rather hilarious epistolary hoax. We also come to understand Galileo anew, as Wilding pays careful attention to his use of scribal publication to control and disseminate his writing and the relationship between instrument and text in his work. (In one wonderful chapter, Wilding reads woodcuts associated with the Sidereus nuncius in order to reframe how we understand the history of production and publication of this text in the context of transalpine book smuggling.) Along the way, the chapters make significant interventions in the historiography of science, suggesting ways that Sagredo helps us think anew about the use of visual sources, the agency of “intermediaries and go-betweens” in creating their own networks, the importance of understanding the sense of humor of our historical actors, the social nature of early modern authorship, and the need to reassess the historiography of the global scientific network of the Jesuits.</p><p>
There are also some really, horribly, wonderfully bad puns. (Consider yourselves forewarned.)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4345</itunes:duration>
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      <title>Donna J. Drucker, “The Classification of Sex: Alfred Kinsey and the Organization of Knowledge” (University of Pittsburg Press, 2014)</title>
      <description>Donna J. Drucker is a guest professor at Darmstadt Technical University in Germany. Her book The Classification of Sex: Alfred Kinsey and the Organization of Knowledge (University of Pittsburg Press, 2014) is an in-depth and detailed study of Kinsey’s scientific approach. The book examines his career and method of gathering vast amounts of data, identifying patterns, and interpretation that was critical to his most influential works Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953). Beginning with Kinsey’s study of the animal world, Drucker examines how he transferred natural science methods to sex education in his Marriage Course at Indiana University, and ultimately to the massive study of human sexual behavior. He brought into the interdisciplinary science of sexology a thoroughly naturalist approach and believed that taxonomy – collecting, classifying and describing patterns, revealed truths about the natural world and worked against what he considered the prejudice of misclassification. Kinsey was committed to scientific objectivity, free of moral judgment he believed possible through unprejudiced observation, the recording of mass data sets, and the application of biometrics. Nevertheless, Kinsey sex research had significant implications for understanding sexual difference between men and women, sexual preference tied to economic class, and the consideration of normal sexual behavior against standing societal norms. Drucker’s work brings attention to the historical contingency of the social and technological process, which produces, encodes and relays information over time. Drucker’s close attention to method and the role of data gathering technology again raises the question regarding the role of science in value formation and recovers Kinsey’s contribution to scientific practice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Mar 2015 13:50:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Donna J. Drucker is a guest professor at Darmstadt Technical University in Germany. Her book The Classification of Sex: Alfred Kinsey and the Organization of Knowledge (University of Pittsburg Press, 2014) is an in-depth and detailed study of Kinsey’s ...</itunes:subtitle>
      <itunes:summary>Donna J. Drucker is a guest professor at Darmstadt Technical University in Germany. Her book The Classification of Sex: Alfred Kinsey and the Organization of Knowledge (University of Pittsburg Press, 2014) is an in-depth and detailed study of Kinsey’s scientific approach. The book examines his career and method of gathering vast amounts of data, identifying patterns, and interpretation that was critical to his most influential works Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953). Beginning with Kinsey’s study of the animal world, Drucker examines how he transferred natural science methods to sex education in his Marriage Course at Indiana University, and ultimately to the massive study of human sexual behavior. He brought into the interdisciplinary science of sexology a thoroughly naturalist approach and believed that taxonomy – collecting, classifying and describing patterns, revealed truths about the natural world and worked against what he considered the prejudice of misclassification. Kinsey was committed to scientific objectivity, free of moral judgment he believed possible through unprejudiced observation, the recording of mass data sets, and the application of biometrics. Nevertheless, Kinsey sex research had significant implications for understanding sexual difference between men and women, sexual preference tied to economic class, and the consideration of normal sexual behavior against standing societal norms. Drucker’s work brings attention to the historical contingency of the social and technological process, which produces, encodes and relays information over time. Drucker’s close attention to method and the role of data gathering technology again raises the question regarding the role of science in value formation and recovers Kinsey’s contribution to scientific practice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.ifs.tu-darmstadt.de/index.php?id=3267">Donna J. Drucker</a> is a guest professor at Darmstadt Technical University in Germany. Her book <a href="http://www.amazon.com/dp/0822963035/?tag=newbooinhis-20">The Classification of Sex: Alfred Kinsey and the Organization of Knowledge</a> (University of Pittsburg Press, 2014) is an in-depth and detailed study of Kinsey’s scientific approach. The book examines his career and method of gathering vast amounts of data, identifying patterns, and interpretation that was critical to his most influential works Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953). Beginning with Kinsey’s study of the animal world, Drucker examines how he transferred natural science methods to sex education in his Marriage Course at Indiana University, and ultimately to the massive study of human sexual behavior. He brought into the interdisciplinary science of sexology a thoroughly naturalist approach and believed that taxonomy – collecting, classifying and describing patterns, revealed truths about the natural world and worked against what he considered the prejudice of misclassification. Kinsey was committed to scientific objectivity, free of moral judgment he believed possible through unprejudiced observation, the recording of mass data sets, and the application of biometrics. Nevertheless, Kinsey sex research had significant implications for understanding sexual difference between men and women, sexual preference tied to economic class, and the consideration of normal sexual behavior against standing societal norms. Drucker’s work brings attention to the historical contingency of the social and technological process, which produces, encodes and relays information over time. Drucker’s close attention to method and the role of data gathering technology again raises the question regarding the role of science in value formation and recovers Kinsey’s contribution to scientific practice.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3660</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/03/10/donna-j-drucker-the-classification-of-sex-alfred-kinsey-and-the-organization-of-knowledge-university-of-pittsburg-press-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5704348664.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sophia Rose Arjana, “Muslims in the Western Imagination” (Oxford UP, 2015)</title>
      <description>In Muslims in the Western Imagination (Oxford University Press, 2015), Sophia Rose Arjana explores a variety of creative productions–including art, literature, film–in order to tell a story not about how Muslims construct their own identities but rather about how Western thinkers have constructed ideas about Muslims and monsters. To what extent are these imaginary constructs real? Is it possible for one’s imagination to create things that are more telling than what is actually real? Arjana’s monograph is compelling, in part, because of the plethora of examples she offers–from a range of cultures and time periods–to help us understand just how deeply stereotypes and fears run in the very fabric of Western imaginations. She demonstrates, in fact, that it’s not just Muslims who are portrayed in troubling ways, but also characters that seem foreign to any extent. Dracula, for example, pushes boundaries between Muslim and Jewish–and is also not quite human; in this way, Arjana draws important parallels between the historically contingent categories of anti-Semitism and Islamophobia. Arjana also draws on films, such as Star Wars and 300, while noting that not all Orientalist imagery is necessarily offensive, even if some of it clearly is for many people. Whether the book ultimately conveys despair or optimism about the current state of cultural affairs will likely vary from reader to reader. It remains clear, however, that Arjana meticulously and artfully portrays a long continuum of how certain types of people have seen themselves as civilized and human, precisely in relation to an inhuman or “post-human” contrast that fits somewhere in the category of Muslim monsters. Given the wide range of popular cultural icons that Arjana explores in her carefully written, rich, and provocative monograph appeals at once to fields such as literature, gender studies, art history, religious studies, and political science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Mar 2015 09:24:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Muslims in the Western Imagination (Oxford University Press, 2015), Sophia Rose Arjana explores a variety of creative productions–including art, literature, film–in order to tell a story not about how Muslims construct their own identities but rathe...</itunes:subtitle>
      <itunes:summary>In Muslims in the Western Imagination (Oxford University Press, 2015), Sophia Rose Arjana explores a variety of creative productions–including art, literature, film–in order to tell a story not about how Muslims construct their own identities but rather about how Western thinkers have constructed ideas about Muslims and monsters. To what extent are these imaginary constructs real? Is it possible for one’s imagination to create things that are more telling than what is actually real? Arjana’s monograph is compelling, in part, because of the plethora of examples she offers–from a range of cultures and time periods–to help us understand just how deeply stereotypes and fears run in the very fabric of Western imaginations. She demonstrates, in fact, that it’s not just Muslims who are portrayed in troubling ways, but also characters that seem foreign to any extent. Dracula, for example, pushes boundaries between Muslim and Jewish–and is also not quite human; in this way, Arjana draws important parallels between the historically contingent categories of anti-Semitism and Islamophobia. Arjana also draws on films, such as Star Wars and 300, while noting that not all Orientalist imagery is necessarily offensive, even if some of it clearly is for many people. Whether the book ultimately conveys despair or optimism about the current state of cultural affairs will likely vary from reader to reader. It remains clear, however, that Arjana meticulously and artfully portrays a long continuum of how certain types of people have seen themselves as civilized and human, precisely in relation to an inhuman or “post-human” contrast that fits somewhere in the category of Muslim monsters. Given the wide range of popular cultural icons that Arjana explores in her carefully written, rich, and provocative monograph appeals at once to fields such as literature, gender studies, art history, religious studies, and political science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0199324921/?tag=newbooinhis-20">Muslims in the Western Imagination</a> (Oxford University Press, 2015), <a href="http://www.iliff.edu/learn/your-faculty/sophia-shafi">Sophia Rose Arjana</a> explores a variety of creative productions–including art, literature, film–in order to tell a story not about how Muslims construct their own identities but rather about how Western thinkers have constructed ideas about Muslims and monsters. To what extent are these imaginary constructs real? Is it possible for one’s imagination to create things that are more telling than what is actually real? Arjana’s monograph is compelling, in part, because of the plethora of examples she offers–from a range of cultures and time periods–to help us understand just how deeply stereotypes and fears run in the very fabric of Western imaginations. She demonstrates, in fact, that it’s not just Muslims who are portrayed in troubling ways, but also characters that seem foreign to any extent. Dracula, for example, pushes boundaries between Muslim and Jewish–and is also not quite human; in this way, Arjana draws important parallels between the historically contingent categories of anti-Semitism and Islamophobia. Arjana also draws on films, such as Star Wars and 300, while noting that not all Orientalist imagery is necessarily offensive, even if some of it clearly is for many people. Whether the book ultimately conveys despair or optimism about the current state of cultural affairs will likely vary from reader to reader. It remains clear, however, that Arjana meticulously and artfully portrays a long continuum of how certain types of people have seen themselves as civilized and human, precisely in relation to an inhuman or “post-human” contrast that fits somewhere in the category of Muslim monsters. Given the wide range of popular cultural icons that Arjana explores in her carefully written, rich, and provocative monograph appeals at once to fields such as literature, gender studies, art history, religious studies, and political science.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksineuropeanstudies.com/2015/03/10/sophia-rose-arjana-muslims-in-the-western-imagination-oxford-up-2015/]]></guid>
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    <item>
      <title>Udi Greenberg, “The Weimar Century: German Emigres and the Ideological Foundation of the Cold War” (Princeton UP, 2015)</title>
      <description>American policymakers and scholars alike have looked to the rapid transformation of Germany, specifically West Germany, from a defeated Nazi state into a thriving democracy as one of the most successful postwar reconstructions of the twentieth century. Scholars have variously credited an influential U.S. occupation or Germans’ own revulsion at their Nazi past as the cause of the success. Udi Greenberg, Assistant Professor of History at Dartmouth College, pushes scholars to rethink these common explanations for the transformation in his new book The Weimar Century: German Emigres and the Ideological Foundation of the Cold War (Princeton University Press, 2015), Greenberg shows how a small group of German emigres, who came of age during Germany’s Weimar Republic, provided the intellectual leadership for West Germany’s postwar reconstruction as a democratic republic. The book focuses on five individuals, Protestant political thinker Carl J. Friedrich, Socialist theoretician Ernst Fraenkel, Catholic journalist Waldemar Gurian, liberal lawyer Karl Loewenstein, and international relations expert Hans Morgenthau. Each of these emigres became important leaders in the intellectual transformation of Germany and were key figures in facilitating a collaboration between American occupiers and Germany citizens.

Beyond their role in the democratization of West Germany, Greenberg also shows that these emigres were key architects of the Cold War order. These emigres saw democracy and anti-communism as closely linked, an interpretation they brought not only to the reconstruction of Germany, but also to Cold War projects across the globe. These men became key players in U.S. Cold War policymaking in Korea, Latin America, and beyond. In doing so, they gained influential roles in at the center of American power and helped shape the early Cold War for better and worse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 Mar 2015 14:25:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>American policymakers and scholars alike have looked to the rapid transformation of Germany, specifically West Germany, from a defeated Nazi state into a thriving democracy as one of the most successful postwar reconstructions of the twentieth century....</itunes:subtitle>
      <itunes:summary>American policymakers and scholars alike have looked to the rapid transformation of Germany, specifically West Germany, from a defeated Nazi state into a thriving democracy as one of the most successful postwar reconstructions of the twentieth century. Scholars have variously credited an influential U.S. occupation or Germans’ own revulsion at their Nazi past as the cause of the success. Udi Greenberg, Assistant Professor of History at Dartmouth College, pushes scholars to rethink these common explanations for the transformation in his new book The Weimar Century: German Emigres and the Ideological Foundation of the Cold War (Princeton University Press, 2015), Greenberg shows how a small group of German emigres, who came of age during Germany’s Weimar Republic, provided the intellectual leadership for West Germany’s postwar reconstruction as a democratic republic. The book focuses on five individuals, Protestant political thinker Carl J. Friedrich, Socialist theoretician Ernst Fraenkel, Catholic journalist Waldemar Gurian, liberal lawyer Karl Loewenstein, and international relations expert Hans Morgenthau. Each of these emigres became important leaders in the intellectual transformation of Germany and were key figures in facilitating a collaboration between American occupiers and Germany citizens.

Beyond their role in the democratization of West Germany, Greenberg also shows that these emigres were key architects of the Cold War order. These emigres saw democracy and anti-communism as closely linked, an interpretation they brought not only to the reconstruction of Germany, but also to Cold War projects across the globe. These men became key players in U.S. Cold War policymaking in Korea, Latin America, and beyond. In doing so, they gained influential roles in at the center of American power and helped shape the early Cold War for better and worse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>American policymakers and scholars alike have looked to the rapid transformation of Germany, specifically West Germany, from a defeated Nazi state into a thriving democracy as one of the most successful postwar reconstructions of the twentieth century. Scholars have variously credited an influential U.S. occupation or Germans’ own revulsion at their Nazi past as the cause of the success. <a href="http://history.dartmouth.edu/people/udi-greenberg">Udi Greenberg</a>, Assistant Professor of History at Dartmouth College, pushes scholars to rethink these common explanations for the transformation in his new book T<a href="https://press.princeton.edu/titles/10368.html">he Weimar Century: German Emigres and the Ideological Foundation of the Cold War </a>(Princeton University Press, 2015), Greenberg shows how a small group of German emigres, who came of age during Germany’s Weimar Republic, provided the intellectual leadership for West Germany’s postwar reconstruction as a democratic republic. The book focuses on five individuals, Protestant political thinker Carl J. Friedrich, Socialist theoretician Ernst Fraenkel, Catholic journalist Waldemar Gurian, liberal lawyer Karl Loewenstein, and international relations expert Hans Morgenthau. Each of these emigres became important leaders in the intellectual transformation of Germany and were key figures in facilitating a collaboration between American occupiers and Germany citizens.</p><p>
Beyond their role in the democratization of West Germany, Greenberg also shows that these emigres were key architects of the Cold War order. These emigres saw democracy and anti-communism as closely linked, an interpretation they brought not only to the reconstruction of Germany, but also to Cold War projects across the globe. These men became key players in U.S. Cold War policymaking in Korea, Latin America, and beyond. In doing so, they gained influential roles in at the center of American power and helped shape the early Cold War for better and worse.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/03/09/udi-greenberg-the-weimar-century-german-emigres-and-the-ideological-foundation-of-the-cold-war/]]></guid>
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    <item>
      <title>Orit Halpern, “Beautiful Data: A History of Vision and Reason since 1945” (Duke UP, 2014)</title>
      <description>The second half of the twentieth century saw a radical transformation in approaches to recording and displaying information. Orit Halpern‘s new book traces the emergence of the “communicative objectivity” that resulted from this shift and produced new forms of observation, rationality, and economy. Beautiful Data: A History of Vision and Reason since 1945 (Duke University Press, 2014) beautifully accomplishes this by creating a dialogue between fields that don’t often speak to one another in our scholarship: the history of science and knowledge, and the study of design, planning, and aesthetics. The result is a fascinating history of the construction of vision and cognition after WWII that looks carefully at the impact of early cybernetics on American design, urban planning, psychology, political science, management, and governmentality. Along the way, readers are treated to explorations of the “smart city” of Songdo Korea, the 1964-65 World’s Fair, labs at MIT, tricks played on porpoises, images of Marilyn Monroe, experiments on frog eyes, gardens designed by Isamu Noguchi, and much more. It’s a deeply thoughtful, wonderfully trans-disciplinary book that’s also a lot of fun to read.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 09 Mar 2015 11:17:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The second half of the twentieth century saw a radical transformation in approaches to recording and displaying information. Orit Halpern‘s new book traces the emergence of the “communicative objectivity” that resulted from this shift and produced new ...</itunes:subtitle>
      <itunes:summary>The second half of the twentieth century saw a radical transformation in approaches to recording and displaying information. Orit Halpern‘s new book traces the emergence of the “communicative objectivity” that resulted from this shift and produced new forms of observation, rationality, and economy. Beautiful Data: A History of Vision and Reason since 1945 (Duke University Press, 2014) beautifully accomplishes this by creating a dialogue between fields that don’t often speak to one another in our scholarship: the history of science and knowledge, and the study of design, planning, and aesthetics. The result is a fascinating history of the construction of vision and cognition after WWII that looks carefully at the impact of early cybernetics on American design, urban planning, psychology, political science, management, and governmentality. Along the way, readers are treated to explorations of the “smart city” of Songdo Korea, the 1964-65 World’s Fair, labs at MIT, tricks played on porpoises, images of Marilyn Monroe, experiments on frog eyes, gardens designed by Isamu Noguchi, and much more. It’s a deeply thoughtful, wonderfully trans-disciplinary book that’s also a lot of fun to read.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The second half of the twentieth century saw a radical transformation in approaches to recording and displaying information. <a href="http://www.orithalpern.net/">Orit Halpern</a>‘s new book traces the emergence of the “communicative objectivity” that resulted from this shift and produced new forms of observation, rationality, and economy. <a href="http://www.amazon.com/dp/0822357445/?tag=newbooinhis-20">Beautiful Data: A History of Vision and Reason since 1945 </a>(Duke University Press, 2014) beautifully accomplishes this by creating a dialogue between fields that don’t often speak to one another in our scholarship: the history of science and knowledge, and the study of design, planning, and aesthetics. The result is a fascinating history of the construction of vision and cognition after WWII that looks carefully at the impact of early cybernetics on American design, urban planning, psychology, political science, management, and governmentality. Along the way, readers are treated to explorations of the “smart city” of Songdo Korea, the 1964-65 World’s Fair, labs at MIT, tricks played on porpoises, images of Marilyn Monroe, experiments on frog eyes, gardens designed by Isamu Noguchi, and much more. It’s a deeply thoughtful, wonderfully trans-disciplinary book that’s also a lot of fun to read.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4522</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksincriticaltheory.com/2015/03/09/orit-halpern-beautiful-data-a-history-of-vision-and-reason-since-1945-duke-up-2014/]]></guid>
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    <item>
      <title>Tim Lacy, “The Dream of a Democratic Culture: Mortimer J. Adler and Great Books Idea” (Palgrave MacMillan, 2013)</title>
      <description>Tim Lacy is an assistant professor and academic advisor at Loyola University Chicago. His specialties are intellectual history, cultural history, and the history of education. He is co-founder of both the U.S. Intellectual History blog and the Society for U.S. Intellectual History. In The Dream of a Democratic Culture: Mortimer J. Adler and Great Books Idea (Palgrave MacMillan, 2013), Lacy provides a history of the post-war ascendancy and decline of the “Great Books” idea in popular education. By following the career of the philosopher, educator, and visionary Mortimer J. Adler, and his community of Chicago intellectuals, we gain a picture of how the idea of great books took hold in mid-century. Adler’s vision was to provide ordinary Americans with access to the greatest works of Western civilization from Homer to Freud in an intellectual movement toward what Lacy describes as a “democratic culture” of enlightened individuals. Adler’s How to Read a Book published in 1940 and the founding of the Great Books Foundation in 1947, sponsoring reading groups, propelled him as a public intellectual, popular promoter, and institution builder for the wide dissemination of “Great Ideas.” In 1952, Adler collaborated with the Encyclopedia Britannica Corporation to market an initial 54-volume set of Great Books of the Western World to status anxious middle-class Americans.  Lacy demonstrates the conflict fraught success between the desire to reinforce enduring and necessary ideas believed to be at the foundation of modern liberal society and capitalist markets demand for the commodification of all knowledge. The popularity of the book set elided the difference between consumption and enlightenment.  At the end of the century, Adler’s participation as a cultural war combatant and a new multicultural environment overshadowed his political  “common sense realism” that supported his vision of a “Great Conversation.”  By end of the century the idea of great books was increasingly viewed by critics as a conservative project championed by the New Right. Lacy has provided his readers with an illuminating history of an idea and its reception that marked the end of modernity in America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 24 Feb 2015 18:30:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tim Lacy is an assistant professor and academic advisor at Loyola University Chicago. His specialties are intellectual history, cultural history, and the history of education. He is co-founder of both the U.S.</itunes:subtitle>
      <itunes:summary>Tim Lacy is an assistant professor and academic advisor at Loyola University Chicago. His specialties are intellectual history, cultural history, and the history of education. He is co-founder of both the U.S. Intellectual History blog and the Society for U.S. Intellectual History. In The Dream of a Democratic Culture: Mortimer J. Adler and Great Books Idea (Palgrave MacMillan, 2013), Lacy provides a history of the post-war ascendancy and decline of the “Great Books” idea in popular education. By following the career of the philosopher, educator, and visionary Mortimer J. Adler, and his community of Chicago intellectuals, we gain a picture of how the idea of great books took hold in mid-century. Adler’s vision was to provide ordinary Americans with access to the greatest works of Western civilization from Homer to Freud in an intellectual movement toward what Lacy describes as a “democratic culture” of enlightened individuals. Adler’s How to Read a Book published in 1940 and the founding of the Great Books Foundation in 1947, sponsoring reading groups, propelled him as a public intellectual, popular promoter, and institution builder for the wide dissemination of “Great Ideas.” In 1952, Adler collaborated with the Encyclopedia Britannica Corporation to market an initial 54-volume set of Great Books of the Western World to status anxious middle-class Americans.  Lacy demonstrates the conflict fraught success between the desire to reinforce enduring and necessary ideas believed to be at the foundation of modern liberal society and capitalist markets demand for the commodification of all knowledge. The popularity of the book set elided the difference between consumption and enlightenment.  At the end of the century, Adler’s participation as a cultural war combatant and a new multicultural environment overshadowed his political  “common sense realism” that supported his vision of a “Great Conversation.”  By end of the century the idea of great books was increasingly viewed by critics as a conservative project championed by the New Right. Lacy has provided his readers with an illuminating history of an idea and its reception that marked the end of modernity in America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.stritch.luc.edu/ace/content/tim-lacy-phd">Tim Lacy</a> is an assistant professor and academic advisor at Loyola University Chicago. His specialties are intellectual history, cultural history, and the history of education. He is co-founder of both the <a href="http://s-usih.org">U.S. Intellectual History</a> blog and the Society for U.S. Intellectual History. In <a href="http://www.amazon.com/dp/0230337465/?tag=newbooinhis-20">The Dream of a Democratic Culture: Mortimer J. Adler and Great Books Idea</a> (Palgrave MacMillan, 2013), Lacy provides a history of the post-war ascendancy and decline of the “Great Books” idea in popular education. By following the career of the philosopher, educator, and visionary Mortimer J. Adler, and his community of Chicago intellectuals, we gain a picture of how the idea of great books took hold in mid-century. Adler’s vision was to provide ordinary Americans with access to the greatest works of Western civilization from Homer to Freud in an intellectual movement toward what Lacy describes as a “democratic culture” of enlightened individuals. Adler’s How to Read a Book published in 1940 and the founding of the Great Books Foundation in 1947, sponsoring reading groups, propelled him as a public intellectual, popular promoter, and institution builder for the wide dissemination of “Great Ideas.” In 1952, Adler collaborated with the Encyclopedia Britannica Corporation to market an initial 54-volume set of Great Books of the Western World to status anxious middle-class Americans.  Lacy demonstrates the conflict fraught success between the desire to reinforce enduring and necessary ideas believed to be at the foundation of modern liberal society and capitalist markets demand for the commodification of all knowledge. The popularity of the book set elided the difference between consumption and enlightenment.  At the end of the century, Adler’s participation as a cultural war combatant and a new multicultural environment overshadowed his political  “common sense realism” that supported his vision of a “Great Conversation.”  By end of the century the idea of great books was increasingly viewed by critics as a conservative project championed by the New Right. Lacy has provided his readers with an illuminating history of an idea and its reception that marked the end of modernity in America.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4023</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8789]]></guid>
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      <title>Kimberly A. Hamlin, “From Eve to Evolution: Darwin, Science, and Women’s Rights in Gilded Age America” (U Chicago Press, 2014)</title>
      <description>Kimberly A. Hamlin is an associate professor in American Studies and history at Miami University in Oxford Ohio. Her book from Eve to Evolution: Darwin, Science and Women’s Rights in Gilded Age in America (University of Chicago Press, 2014), provides a history of how a group of women’s rights advocates turned to Charles Darwin’s evolutionary theory to answer the eternal “woman question.” Hamlin’s fascinating intellectual history uncovers how the new evolutionary science provided multiple arguments by which to advance the cause of women’s rights in the home and society. Many scholars are familiar with the Enlightenment, religious, and socialist origins of feminist thought. Hamlin suggests another significant strand of thought offered by the science of human origins. She argues that Darwinism, often with unorthodox interpretations, was effective in overturning a central ideological obstacle to women’s equality–the biblical story of Eve. Charles Darwin’s theory, against his own conservative views, turned upside down traditional ideas about women. Freethinkers, socialist, sexologist seized on evolutionary science to build arguments against recalcitrant traditional views. They asserted that their contemporary culture was a construct of erroneous ideas calling for change, in order to live in accordance to the evolutionary laws of nature. As “reform Darwinists,” Hamlin’s subjects stood against social Darwinism, religious teaching, and custom. Yet, evolutionary science under male control was deployed to reassert women’s subordination. Sex difference as interpreted by many male scientists pointed to female intellectual inferiority. Women, mostly outside the science establishment, called on the evidence of “woman’s experience” against claims of scientific men.Hamlin offers a lucid narrative of how a group of women intervened in a period between the demise of Eve, as the metanarrative for the meaning of womanhood, and the masculinist consolidation of evolutionary science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 23 Feb 2015 13:57:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kimberly A. Hamlin is an associate professor in American Studies and history at Miami University in Oxford Ohio. Her book from Eve to Evolution: Darwin, Science and Women’s Rights in Gilded Age in America (University of Chicago Press, 2014),</itunes:subtitle>
      <itunes:summary>Kimberly A. Hamlin is an associate professor in American Studies and history at Miami University in Oxford Ohio. Her book from Eve to Evolution: Darwin, Science and Women’s Rights in Gilded Age in America (University of Chicago Press, 2014), provides a history of how a group of women’s rights advocates turned to Charles Darwin’s evolutionary theory to answer the eternal “woman question.” Hamlin’s fascinating intellectual history uncovers how the new evolutionary science provided multiple arguments by which to advance the cause of women’s rights in the home and society. Many scholars are familiar with the Enlightenment, religious, and socialist origins of feminist thought. Hamlin suggests another significant strand of thought offered by the science of human origins. She argues that Darwinism, often with unorthodox interpretations, was effective in overturning a central ideological obstacle to women’s equality–the biblical story of Eve. Charles Darwin’s theory, against his own conservative views, turned upside down traditional ideas about women. Freethinkers, socialist, sexologist seized on evolutionary science to build arguments against recalcitrant traditional views. They asserted that their contemporary culture was a construct of erroneous ideas calling for change, in order to live in accordance to the evolutionary laws of nature. As “reform Darwinists,” Hamlin’s subjects stood against social Darwinism, religious teaching, and custom. Yet, evolutionary science under male control was deployed to reassert women’s subordination. Sex difference as interpreted by many male scientists pointed to female intellectual inferiority. Women, mostly outside the science establishment, called on the evidence of “woman’s experience” against claims of scientific men.Hamlin offers a lucid narrative of how a group of women intervened in a period between the demise of Eve, as the metanarrative for the meaning of womanhood, and the masculinist consolidation of evolutionary science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://kimberlyhamlin.com">Kimberly A. Hamlin</a> is an associate professor in American Studies and history at Miami University in Oxford Ohio. Her book from <a href="http://www.amazon.com/dp/022613461X/?tag=newbooinhis-20">Eve to Evolution: Darwin, Science and Women’s Rights in Gilded Age in America</a> (University of Chicago Press, 2014), provides a history of how a group of women’s rights advocates turned to Charles Darwin’s evolutionary theory to answer the eternal “woman question.” Hamlin’s fascinating intellectual history uncovers how the new evolutionary science provided multiple arguments by which to advance the cause of women’s rights in the home and society. Many scholars are familiar with the Enlightenment, religious, and socialist origins of feminist thought. Hamlin suggests another significant strand of thought offered by the science of human origins. She argues that Darwinism, often with unorthodox interpretations, was effective in overturning a central ideological obstacle to women’s equality–the biblical story of Eve. Charles Darwin’s theory, against his own conservative views, turned upside down traditional ideas about women. Freethinkers, socialist, sexologist seized on evolutionary science to build arguments against recalcitrant traditional views. They asserted that their contemporary culture was a construct of erroneous ideas calling for change, in order to live in accordance to the evolutionary laws of nature. As “reform Darwinists,” Hamlin’s subjects stood against social Darwinism, religious teaching, and custom. Yet, evolutionary science under male control was deployed to reassert women’s subordination. Sex difference as interpreted by many male scientists pointed to female intellectual inferiority. Women, mostly outside the science establishment, called on the evidence of “woman’s experience” against claims of scientific men.Hamlin offers a lucid narrative of how a group of women intervened in a period between the demise of Eve, as the metanarrative for the meaning of womanhood, and the masculinist consolidation of evolutionary science.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3965</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genderstudies/?p=692]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8075820835.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Meir Shahar and John Kieschnick, “India in the Chinese Imagination” (U of Pennsylvania Press, 2014)</title>
      <description>In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period.

While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice.  Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China.

In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier.  This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 11 Feb 2015 11:31:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth,</itunes:subtitle>
      <itunes:summary>In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period.

While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice.  Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China.

In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier.  This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0812245601/?tag=newbooinhis-20">India in the Chinese Imagination: Myth, Religion, and Thought</a> (University of Pennsylvania Press, 2014), eleven scholars (including editors <a href="http://religiousstudies.stanford.edu/people/john-kieschnick/">John Kieschnick</a> and <a href="http://www.tau.ac.il/~mshahar/">Meir Shahar</a>) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period.</p><p>
While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice.  Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China.</p><p>
In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier.  This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3669</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/buddhiststudies/?p=325]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3055294840.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew Stanley, “Huxley’s Church and Maxwell’s Demon: From Theistic Science to Naturalistic Science” (U of Chicago Press, 2014)</title>
      <description>“Show me how it doos.”

Such were the words of a young James Clerk “Dafty” Maxwell (1831-79), an inquisitive child prone to punning who grew into a renowned physicist known for his work on electromagnetism. After learning to juggle and conducting experiments on falling cats, Maxwell went on to have an intense conversion experience that brought him to evangelicalism. The young T.H. Huxley (1825-95), on the other hand, busied himself at “delivering sermons from tree stumps” as a young boy, before joining the navy, studying jellyfish, eventually launching an assault against the Anglican Church and gaining world renown as the biologist who was “Darwin’s Bulldog.”

Matthew Stanley’s wonderful new book introduces us to Maxwell and Huxley as they embodied theistic and naturalistic science, respectively, in Victorian Britain. Moving well beyond the widespread assumption that modern science and religion are and always have been fundamentally antithetical to one another, Huxley’s Church &amp; Maxwell’s Demon: From Theistic Science to Naturalistic Science (University of Chicago Press, 2014) offers a history of scientific naturalism that illustrates the deep and fundamental commonalities between positions on the proper practice of science that began to diverge relatively late and in very particular historical circumstances. Beginning at a point when Maxwell’s theistic science was the “standard” and Huxley was the “challenger,” and ending at the point when Huxley “won,” Stanley goes on to guide readers through some of the major topics of debate that characterized Victorian science (including the nature of miracles and of consciousness, the limits of science, the origin of the universe, the question of intellectual freedom, the morality of education, the possibility of free will) to show the gradual divergence of perspectives that were always rooted in concerns about scientific practice, and to consider the ramifications of this history for how we understand and conduct debates over Intelligent Design and related issues today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 10 Feb 2015 13:18:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“Show me how it doos.” Such were the words of a young James Clerk “Dafty” Maxwell (1831-79), an inquisitive child prone to punning who grew into a renowned physicist known for his work on electromagnetism. After learning to juggle and conducting experi...</itunes:subtitle>
      <itunes:summary>“Show me how it doos.”

Such were the words of a young James Clerk “Dafty” Maxwell (1831-79), an inquisitive child prone to punning who grew into a renowned physicist known for his work on electromagnetism. After learning to juggle and conducting experiments on falling cats, Maxwell went on to have an intense conversion experience that brought him to evangelicalism. The young T.H. Huxley (1825-95), on the other hand, busied himself at “delivering sermons from tree stumps” as a young boy, before joining the navy, studying jellyfish, eventually launching an assault against the Anglican Church and gaining world renown as the biologist who was “Darwin’s Bulldog.”

Matthew Stanley’s wonderful new book introduces us to Maxwell and Huxley as they embodied theistic and naturalistic science, respectively, in Victorian Britain. Moving well beyond the widespread assumption that modern science and religion are and always have been fundamentally antithetical to one another, Huxley’s Church &amp; Maxwell’s Demon: From Theistic Science to Naturalistic Science (University of Chicago Press, 2014) offers a history of scientific naturalism that illustrates the deep and fundamental commonalities between positions on the proper practice of science that began to diverge relatively late and in very particular historical circumstances. Beginning at a point when Maxwell’s theistic science was the “standard” and Huxley was the “challenger,” and ending at the point when Huxley “won,” Stanley goes on to guide readers through some of the major topics of debate that characterized Victorian science (including the nature of miracles and of consciousness, the limits of science, the origin of the universe, the question of intellectual freedom, the morality of education, the possibility of free will) to show the gradual divergence of perspectives that were always rooted in concerns about scientific practice, and to consider the ramifications of this history for how we understand and conduct debates over Intelligent Design and related issues today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Show me how it doos.”</p><p>
Such were the words of a young James Clerk “Dafty” Maxwell (1831-79), an inquisitive child prone to punning who grew into a renowned physicist known for his work on electromagnetism. After learning to juggle and conducting experiments on falling cats, Maxwell went on to have an intense conversion experience that brought him to evangelicalism. The young T.H. Huxley (1825-95), on the other hand, busied himself at “delivering sermons from tree stumps” as a young boy, before joining the navy, studying jellyfish, eventually launching an assault against the Anglican Church and gaining world renown as the biologist who was “Darwin’s Bulldog.”</p><p>
<a href="http://gallatin.nyu.edu/academics/faculty/ms5100.html">Matthew Stanley’</a>s wonderful new book introduces us to Maxwell and Huxley as they embodied theistic and naturalistic science, respectively, in Victorian Britain. Moving well beyond the widespread assumption that modern science and religion are and always have been fundamentally antithetical to one another, <a href="http://www.amazon.com/dp/022616487X/?tag=newbooinhis-20">Huxley’s Church &amp; Maxwell’s Demon: From Theistic Science to Naturalistic Science </a>(University of Chicago Press, 2014) offers a history of scientific naturalism that illustrates the deep and fundamental commonalities between positions on the proper practice of science that began to diverge relatively late and in very particular historical circumstances. Beginning at a point when Maxwell’s theistic science was the “standard” and Huxley was the “challenger,” and ending at the point when Huxley “won,” Stanley goes on to guide readers through some of the major topics of debate that characterized Victorian science (including the nature of miracles and of consciousness, the limits of science, the origin of the universe, the question of intellectual freedom, the morality of education, the possibility of free will) to show the gradual divergence of perspectives that were always rooted in concerns about scientific practice, and to consider the ramifications of this history for how we understand and conduct debates over Intelligent Design and related issues today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4103</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=1331]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7343162750.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Martin Shuster, “Autonomy after Auschwitz: Adorno, German Idealism and Modernity” (U of Chicago Press, 2014)</title>
      <description>The work of Theodore Adorno is well established as a crucial resource for understanding the complexities of contemporary capitalism, playing a foundational role in Critical Theory. Dialectic of Enlightenment, Adorno’s most well known text written with Max Horkheimer, is reassessed in a new book of philosophy by Martin Shuster. Autonomy after Auschwitz: Adorno, German Idealism and Modernity (University of Chicago Press, 2014) considers how autonomy might exist under the conditions of contemporary capitalism, following the disastrous inhumanity of events in the twentieth century.

Shuster explores the nature of autonomy in four ways. The book opens with a re-reading of Dialectic of Enlightenment, as a means to engage and critique Kant’s notion of autonomy. The text then turns to consider a potential ‘response’ from Kant, in the form of Kant’s conception of a rational theology. It is here where Shuster considers the importance of God to Kantian ethics, most notably the role of God as establishing the value of humanity in the categorical imperative. The categorical imperative is juxtaposed with Adorno’s later work, which Shuster argues provides a way to think about autonomy that moves beyond and between the totalizing dialectic of enlightenment and Kant’s rational theology. The book closes with a consideration of Hegel’s relationship to this reading of Adorno, reassessing topics such as the teleology of history in Hegel through to the contemporary work of Stanley Cavell. The conclusion provides a practical call to arms based on the conception of autonomy developed in the book. The chapter on Dialectic of Enlightenment provides a stimulating reassessment of a text central to the critical theory tradition and should attract a general readership looking to add depth to their knowledge of this work. However the  book itself will also be of interest to all readers of contemporary philosophy, holocaust studies and those wondering how we should live now.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Feb 2015 15:12:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The work of Theodore Adorno is well established as a crucial resource for understanding the complexities of contemporary capitalism, playing a foundational role in Critical Theory. Dialectic of Enlightenment,</itunes:subtitle>
      <itunes:summary>The work of Theodore Adorno is well established as a crucial resource for understanding the complexities of contemporary capitalism, playing a foundational role in Critical Theory. Dialectic of Enlightenment, Adorno’s most well known text written with Max Horkheimer, is reassessed in a new book of philosophy by Martin Shuster. Autonomy after Auschwitz: Adorno, German Idealism and Modernity (University of Chicago Press, 2014) considers how autonomy might exist under the conditions of contemporary capitalism, following the disastrous inhumanity of events in the twentieth century.

Shuster explores the nature of autonomy in four ways. The book opens with a re-reading of Dialectic of Enlightenment, as a means to engage and critique Kant’s notion of autonomy. The text then turns to consider a potential ‘response’ from Kant, in the form of Kant’s conception of a rational theology. It is here where Shuster considers the importance of God to Kantian ethics, most notably the role of God as establishing the value of humanity in the categorical imperative. The categorical imperative is juxtaposed with Adorno’s later work, which Shuster argues provides a way to think about autonomy that moves beyond and between the totalizing dialectic of enlightenment and Kant’s rational theology. The book closes with a consideration of Hegel’s relationship to this reading of Adorno, reassessing topics such as the teleology of history in Hegel through to the contemporary work of Stanley Cavell. The conclusion provides a practical call to arms based on the conception of autonomy developed in the book. The chapter on Dialectic of Enlightenment provides a stimulating reassessment of a text central to the critical theory tradition and should attract a general readership looking to add depth to their knowledge of this work. However the  book itself will also be of interest to all readers of contemporary philosophy, holocaust studies and those wondering how we should live now.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The work of Theodore Adorno is well established as a crucial resource for understanding the complexities of contemporary capitalism, playing a foundational role in Critical Theory. Dialectic of Enlightenment, Adorno’s most well known text written with Max Horkheimer, is reassessed in a new book of philosophy by <a href="http://transformlearning.avila.edu/rspl/faculty/martin-shuster/">Martin Shuster</a>. <a href="http://www.amazon.com/dp/022615548X/?tag=newbooinhis-20">Autonomy after Auschwitz: Adorno, German Idealism and Modernity</a> (University of Chicago Press, 2014) considers how autonomy might exist under the conditions of contemporary capitalism, following the disastrous inhumanity of events in the twentieth century.</p><p>
Shuster explores the nature of autonomy in four ways. The book opens with a re-reading of Dialectic of Enlightenment, as a means to engage and critique Kant’s notion of autonomy. The text then turns to consider a potential ‘response’ from Kant, in the form of Kant’s conception of a rational theology. It is here where Shuster considers the importance of God to Kantian ethics, most notably the role of God as establishing the value of humanity in the categorical imperative. The categorical imperative is juxtaposed with Adorno’s later work, which Shuster argues provides a way to think about autonomy that moves beyond and between the totalizing dialectic of enlightenment and Kant’s rational theology. The book closes with a consideration of Hegel’s relationship to this reading of Adorno, reassessing topics such as the teleology of history in Hegel through to the contemporary work of Stanley Cavell. The conclusion provides a practical call to arms based on the conception of autonomy developed in the book. The chapter on Dialectic of Enlightenment provides a stimulating reassessment of a text central to the critical theory tradition and should attract a general readership looking to add depth to their knowledge of this work. However the  book itself will also be of interest to all readers of contemporary philosophy, holocaust studies and those wondering how we should live now.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2851</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/criticaltheory/?p=516]]></guid>
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    <item>
      <title>Sean Forner, “German Intellectuals and the Challenge of Democratic Renewal: Culture and Politics after 1945” (Cambridge University Press, 2014)</title>
      <description>The Federal Republic of Germany is often held up today as one of the world’s great democracies, where the commitment to such ideals as transparency, careful deliberation, social and political equality, a vibrant public sphere, and perhaps most important–political participation–defines the country’s self-image.

It was not ever so. In 1945, Germany lay in ruins, literally, not to mention ethically and existentially. And much of its population, in that moment, given the chance, would very likely have chosen to return the Nazis to power.

Sean Forner is Associate Professor of History at Michigan State University. His book, German Intellectuals and the Challenge of Democratic Renewal: Culture and Politics after 1945 (Cambridge University Press, 2014), deals with that moment in Germany just after the Second World War, when a network of individuals he calls engaged democrats emerged. These individuals occupied a range of political positions, but all shared a dream of a Germany that would be both committed to democracy, and beholden neither to West nor East. That part of their project–creating a Germany between the incipient polarities of the Cold War–was not to be, but the engaged democrats of the immediate post-1945 era are nonetheless a highly significant part of the transformation that arguably helped to create–or lay the foundations for–the Germany of today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 30 Jan 2015 13:05:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Federal Republic of Germany is often held up today as one of the world’s great democracies, where the commitment to such ideals as transparency, careful deliberation, social and political equality, a vibrant public sphere,</itunes:subtitle>
      <itunes:summary>The Federal Republic of Germany is often held up today as one of the world’s great democracies, where the commitment to such ideals as transparency, careful deliberation, social and political equality, a vibrant public sphere, and perhaps most important–political participation–defines the country’s self-image.

It was not ever so. In 1945, Germany lay in ruins, literally, not to mention ethically and existentially. And much of its population, in that moment, given the chance, would very likely have chosen to return the Nazis to power.

Sean Forner is Associate Professor of History at Michigan State University. His book, German Intellectuals and the Challenge of Democratic Renewal: Culture and Politics after 1945 (Cambridge University Press, 2014), deals with that moment in Germany just after the Second World War, when a network of individuals he calls engaged democrats emerged. These individuals occupied a range of political positions, but all shared a dream of a Germany that would be both committed to democracy, and beholden neither to West nor East. That part of their project–creating a Germany between the incipient polarities of the Cold War–was not to be, but the engaged democrats of the immediate post-1945 era are nonetheless a highly significant part of the transformation that arguably helped to create–or lay the foundations for–the Germany of today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Federal Republic of Germany is often held up today as one of the world’s great democracies, where the commitment to such ideals as transparency, careful deliberation, social and political equality, a vibrant public sphere, and perhaps most important–political participation–defines the country’s self-image.</p><p>
It was not ever so. In 1945, Germany lay in ruins, literally, not to mention ethically and existentially. And much of its population, in that moment, given the chance, would very likely have chosen to return the Nazis to power.</p><p>
<a href="http://history.msu.edu/people/faculty/sean-forner/">Sean Forner</a> is Associate Professor of History at Michigan State University. His book, <a href="http://www.amazon.com/dp/1107049571/?tag=newbooinhis-20">German Intellectuals and the Challenge of Democratic Renewal: Culture and Politics after 1945</a> (Cambridge University Press, 2014), deals with that moment in Germany just after the Second World War, when a network of individuals he calls engaged democrats emerged. These individuals occupied a range of political positions, but all shared a dream of a Germany that would be both committed to democracy, and beholden neither to West nor East. That part of their project–creating a Germany between the incipient polarities of the Cold War–was not to be, but the engaged democrats of the immediate post-1945 era are nonetheless a highly significant part of the transformation that arguably helped to create–or lay the foundations for–the Germany of today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4732</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8752]]></guid>
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    <item>
      <title>Erik C. Banks, “The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived” (Cambridge University Press, 2014)</title>
      <description>The Austrian physicist Ernst Mach, the American psychologist William James, and the British philosopher Bertrand Russell shared an interest in explaining the mind in naturalistic terms – unified with the rest of nature, not metaphysically distinct as Descartes argued. In The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived (Cambridge University Press, 2014), Erik C. Banks delves into the movement that these three figures launched, for the first time showing how they provide a unified, if incomplete, theory of the mind. Realistic empiricism combines a direct realist view about knowledge with neutral monism – the idea that the basic events that make up the world are neither mental nor physical and can be manifested as either. Banks also advances the position as a non-panpsychist contender in contemporary philosophy of mind, and outlines the underlying mathematical framework for the basic events.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 15 Jan 2015 06:00:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Austrian physicist Ernst Mach, the American psychologist William James, and the British philosopher Bertrand Russell shared an interest in explaining the mind in naturalistic terms – unified with the rest of nature,</itunes:subtitle>
      <itunes:summary>The Austrian physicist Ernst Mach, the American psychologist William James, and the British philosopher Bertrand Russell shared an interest in explaining the mind in naturalistic terms – unified with the rest of nature, not metaphysically distinct as Descartes argued. In The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived (Cambridge University Press, 2014), Erik C. Banks delves into the movement that these three figures launched, for the first time showing how they provide a unified, if incomplete, theory of the mind. Realistic empiricism combines a direct realist view about knowledge with neutral monism – the idea that the basic events that make up the world are neither mental nor physical and can be manifested as either. Banks also advances the position as a non-panpsychist contender in contemporary philosophy of mind, and outlines the underlying mathematical framework for the basic events.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Austrian physicist Ernst Mach, the American psychologist William James, and the British philosopher Bertrand Russell shared an interest in explaining the mind in naturalistic terms – unified with the rest of nature, not metaphysically distinct as Descartes argued. In <a href="http://www.amazon.com/dp/1107073863/?tag=newbooinhis-20">The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived</a> (Cambridge University Press, 2014), <a href="http://people.wright.edu/erik.banks">Erik C. Banks</a> delves into the movement that these three figures launched, for the first time showing how they provide a unified, if incomplete, theory of the mind. Realistic empiricism combines a direct realist view about knowledge with neutral monism – the idea that the basic events that make up the world are neither mental nor physical and can be manifested as either. Banks also advances the position as a non-panpsychist contender in contemporary philosophy of mind, and outlines the underlying mathematical framework for the basic events.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4128</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/philosophy/?p=1177]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7861195534.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew A. Sutton, “American Apocalypse: A History of Modern Evangelicalism” (Harvard UP, 2014)</title>
      <description>Matthew Avery Sutton is the author of three books: Aimee Semple McPherson and the Resurrection of Christian America (2007), Jerry Falwell and the Rise of the Religious Right: A Brief History with Documents (2012), and, most recently, American Apocalypse: A History of Modern Evangelicalism (Harvard University Press, 2014), which is the subject of this interview with Raymond Haberski for New Books in Intellectual History.

Sutton makes a provocative argument in the introduction of this book that captures a few of his central arguments: “Their business was that of instant redemption, of immediate transformation,” Sutton says of a group of radical evangelicals who would become known as fundamentalists. “Fundamentalists created a different kind of morally infused American politics, on that challenged the long democratic tradition of pragmatic governance by compromise and consensus. Theirs was a politics of apocalypse.” From the late nineteenth century to the present, Protestants who have read the signs of the times as ominous warnings of both the decline of the world around them and the impending return of Jesus to lead the faithful to a new future have shaped American thought and politics through their fundamentalism and, later, as evangelicals. Far from feeling paralyzed by apocalyptic visions, evangelicals have turned their interpretation of the end times into generational calls to action.

Sutton’s book joins a distinguished historiographical tradition and an exciting new wave of younger scholars writing and re-interpreting America’s history of evangelical Protestantism. His book stands as one of the first synthetic treatments of the intellectual, political, and social histories of this significant subject.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 17 Dec 2014 15:08:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Matthew Avery Sutton is the author of three books: Aimee Semple McPherson and the Resurrection of Christian America (2007), Jerry Falwell and the Rise of the Religious Right: A Brief History with Documents (2012), and, most recently,</itunes:subtitle>
      <itunes:summary>Matthew Avery Sutton is the author of three books: Aimee Semple McPherson and the Resurrection of Christian America (2007), Jerry Falwell and the Rise of the Religious Right: A Brief History with Documents (2012), and, most recently, American Apocalypse: A History of Modern Evangelicalism (Harvard University Press, 2014), which is the subject of this interview with Raymond Haberski for New Books in Intellectual History.

Sutton makes a provocative argument in the introduction of this book that captures a few of his central arguments: “Their business was that of instant redemption, of immediate transformation,” Sutton says of a group of radical evangelicals who would become known as fundamentalists. “Fundamentalists created a different kind of morally infused American politics, on that challenged the long democratic tradition of pragmatic governance by compromise and consensus. Theirs was a politics of apocalypse.” From the late nineteenth century to the present, Protestants who have read the signs of the times as ominous warnings of both the decline of the world around them and the impending return of Jesus to lead the faithful to a new future have shaped American thought and politics through their fundamentalism and, later, as evangelicals. Far from feeling paralyzed by apocalyptic visions, evangelicals have turned their interpretation of the end times into generational calls to action.

Sutton’s book joins a distinguished historiographical tradition and an exciting new wave of younger scholars writing and re-interpreting America’s history of evangelical Protestantism. His book stands as one of the first synthetic treatments of the intellectual, political, and social histories of this significant subject.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://libarts.wsu.edu/history/faculty-staff/sutton.asp">Matthew Avery Sutton</a> is the author of three books: Aimee Semple McPherson and the Resurrection of Christian America (2007), Jerry Falwell and the Rise of the Religious Right: A Brief History with Documents (2012), and, most recently, <a href="http://www.amazon.com/dp/0674048369/?tag=newbooinhis-20">American Apocalypse: A History of Modern Evangelicalism</a> (Harvard University Press, 2014), which is the subject of this interview with Raymond Haberski for New Books in Intellectual History.</p><p>
Sutton makes a provocative argument in the introduction of this book that captures a few of his central arguments: “Their business was that of instant redemption, of immediate transformation,” Sutton says of a group of radical evangelicals who would become known as fundamentalists. “Fundamentalists created a different kind of morally infused American politics, on that challenged the long democratic tradition of pragmatic governance by compromise and consensus. Theirs was a politics of apocalypse.” From the late nineteenth century to the present, Protestants who have read the signs of the times as ominous warnings of both the decline of the world around them and the impending return of Jesus to lead the faithful to a new future have shaped American thought and politics through their fundamentalism and, later, as evangelicals. Far from feeling paralyzed by apocalyptic visions, evangelicals have turned their interpretation of the end times into generational calls to action.</p><p>
Sutton’s book joins a distinguished historiographical tradition and an exciting new wave of younger scholars writing and re-interpreting America’s history of evangelical Protestantism. His book stands as one of the first synthetic treatments of the intellectual, political, and social histories of this significant subject.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3723</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=279]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7857123219.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Todd H. Weir, “Secularism and Religion in Nineteenth-Century Germany” (Cambridge UP, 2014)</title>
      <description>If you look up the word “secular” in just about about any English-language dictionary, you’ll find that the word denotes, among other things, something that is not religious. This “not-religious-ness” would seem to be the modern essence of the word. If a government is secular, it can’t be religious. If a court is secular, it can’t be religious. If a party is secular, it can’t be religious.

But, as Todd H. Weir points out in his fascinating book Secularism and Religion in Nineteenth-Century Germany: The Rise of the Fourth Confession (Cambridge University Press, 2014), the origins of what we might call “secularism”–the faith with no faith–were profoundly religious. To understand how this could be so, Weir takes us back to an age and place–the nineteenth-century German Lands–in which belonging to a church was a matter of state. The question then and there wasn’t whether you were going to adhere to a faith, but which one. Yet, in the wake of the Enlightenment, there were those who did not want to belong to one of the “established” (as in “establishment clause”) religions. They–“dissenters”–were seeking their own path to God and they petitioned the state to allow them to do so. Sometimes the lords of the land (and often heads of the church) granted this wish; sometimes they didn’t. Sometimes they did, reversed themselves, and then reversed themselves again. Given the novelty of “free religion” and “free thinking,” it was hard to know what to do. In any case, the back and forth between officials and religious dissenters opened a space–narrow at first and then gradually widening–in which the faithful could be not only different but, well, not very faithful at all. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Dec 2014 14:13:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>If you look up the word “secular” in just about about any English-language dictionary, you’ll find that the word denotes, among other things, something that is not religious. This “not-religious-ness” would seem to be the modern essence of the word.</itunes:subtitle>
      <itunes:summary>If you look up the word “secular” in just about about any English-language dictionary, you’ll find that the word denotes, among other things, something that is not religious. This “not-religious-ness” would seem to be the modern essence of the word. If a government is secular, it can’t be religious. If a court is secular, it can’t be religious. If a party is secular, it can’t be religious.

But, as Todd H. Weir points out in his fascinating book Secularism and Religion in Nineteenth-Century Germany: The Rise of the Fourth Confession (Cambridge University Press, 2014), the origins of what we might call “secularism”–the faith with no faith–were profoundly religious. To understand how this could be so, Weir takes us back to an age and place–the nineteenth-century German Lands–in which belonging to a church was a matter of state. The question then and there wasn’t whether you were going to adhere to a faith, but which one. Yet, in the wake of the Enlightenment, there were those who did not want to belong to one of the “established” (as in “establishment clause”) religions. They–“dissenters”–were seeking their own path to God and they petitioned the state to allow them to do so. Sometimes the lords of the land (and often heads of the church) granted this wish; sometimes they didn’t. Sometimes they did, reversed themselves, and then reversed themselves again. Given the novelty of “free religion” and “free thinking,” it was hard to know what to do. In any case, the back and forth between officials and religious dissenters opened a space–narrow at first and then gradually widening–in which the faithful could be not only different but, well, not very faithful at all. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you look up the word “secular” in just about about any English-language dictionary, you’ll find that the word denotes, among other things, something that is not religious. This “not-religious-ness” would seem to be the modern essence of the word. If a government is secular, it can’t be religious. If a court is secular, it can’t be religious. If a party is secular, it can’t be religious.</p><p>
But, as <a href="http://www.qub.ac.uk/schools/SchoolofHistoryandAnthropology/Staff/AcademicStaff/DrToddWeir/">Todd H. Weir</a> points out in his fascinating book <a href="http://www.amazon.com/dp/B00I0UNG62/?tag=newbooinhis-20">Secularism and Religion in Nineteenth-Century Germany: The Rise of the Fourth Confession</a> (Cambridge University Press, 2014), the origins of what we might call “secularism”–the faith with no faith–were profoundly religious. To understand how this could be so, Weir takes us back to an age and place–the nineteenth-century German Lands–in which belonging to a church was a matter of state. The question then and there wasn’t whether you were going to adhere to a faith, but which one. Yet, in the wake of the Enlightenment, there were those who did not want to belong to one of the “established” (as in “establishment clause”) religions. They–“dissenters”–were seeking their own path to God and they petitioned the state to allow them to do so. Sometimes the lords of the land (and often heads of the church) granted this wish; sometimes they didn’t. Sometimes they did, reversed themselves, and then reversed themselves again. Given the novelty of “free religion” and “free thinking,” it was hard to know what to do. In any case, the back and forth between officials and religious dissenters opened a space–narrow at first and then gradually widening–in which the faithful could be not only different but, well, not very faithful at all. Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3918</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8668]]></guid>
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    </item>
    <item>
      <title>Edward Ross Dickinson, “Sex, Freedom and Power in Imperial Germany 1880-1914” (Cambridge UP, 2014)</title>
      <description>In this interview with historian Edward Ross Dickinson we talk about sex. Well, actually we talk about the talk about sex. Since Michel Foucault’s epochal work History of Sexuality (1976) how moderns talked about sex has been a central concern of cultural and intellectual historians. Foucault linked a number of nineteenth-century phenomena, such as the growth of sexology as a discipline and the pathologization of homosexuality, to the formation of new sexual subjectivities and the emergence of biopolitical strategies of population management.

Taking a cue from Foucault, some historians of modern Germany have interpreted the talk about sex and reproduction in the Kaiserreich as the foundational stage of a discourse about eugenics that would ultimately contribute to National Socialism and its racial state. In his book Sex, Freedom and Power in Imperial Germany 1880-1914 (Cambridge University Press, 2014), Dickinson challenges this view. He likens German sex talk to a barroom brawl that started at one table and spread across a crowded room. Sex was as a field of contestation, involving Christian moralists, sex reformers and sexologists, each tied to social and political interests. In this interview, we discuss the different anthropologies that undergirded the respective positions. Christian (and some Jewish) morality activists argued that sex had to be overcome through the moral virtue, while sex reformers and sexologists understood sex in a monist vein, as a natural drive and the engine of creative production and human biological and social evolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 18 Nov 2014 16:35:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this interview with historian Edward Ross Dickinson we talk about sex. Well, actually we talk about the talk about sex. Since Michel Foucault’s epochal work History of Sexuality (1976) how moderns talked about sex has been a central concern of cultu...</itunes:subtitle>
      <itunes:summary>In this interview with historian Edward Ross Dickinson we talk about sex. Well, actually we talk about the talk about sex. Since Michel Foucault’s epochal work History of Sexuality (1976) how moderns talked about sex has been a central concern of cultural and intellectual historians. Foucault linked a number of nineteenth-century phenomena, such as the growth of sexology as a discipline and the pathologization of homosexuality, to the formation of new sexual subjectivities and the emergence of biopolitical strategies of population management.

Taking a cue from Foucault, some historians of modern Germany have interpreted the talk about sex and reproduction in the Kaiserreich as the foundational stage of a discourse about eugenics that would ultimately contribute to National Socialism and its racial state. In his book Sex, Freedom and Power in Imperial Germany 1880-1914 (Cambridge University Press, 2014), Dickinson challenges this view. He likens German sex talk to a barroom brawl that started at one table and spread across a crowded room. Sex was as a field of contestation, involving Christian moralists, sex reformers and sexologists, each tied to social and political interests. In this interview, we discuss the different anthropologies that undergirded the respective positions. Christian (and some Jewish) morality activists argued that sex had to be overcome through the moral virtue, while sex reformers and sexologists understood sex in a monist vein, as a natural drive and the engine of creative production and human biological and social evolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview with historian <a href="http://history.ucdavis.edu/people/dickiner">Edward Ross Dickinson</a> we talk about sex. Well, actually we talk about the talk about sex. Since Michel Foucault’s epochal work History of Sexuality (1976) how moderns talked about sex has been a central concern of cultural and intellectual historians. Foucault linked a number of nineteenth-century phenomena, such as the growth of sexology as a discipline and the pathologization of homosexuality, to the formation of new sexual subjectivities and the emergence of biopolitical strategies of population management.</p><p>
Taking a cue from Foucault, some historians of modern Germany have interpreted the talk about sex and reproduction in the Kaiserreich as the foundational stage of a discourse about eugenics that would ultimately contribute to National Socialism and its racial state. In his book <a href="http://www.amazon.com/dp/110704071X/?tag=newbooinhis-20">Sex, Freedom and Power in Imperial Germany 1880-1914</a> (Cambridge University Press, 2014), Dickinson challenges this view. He likens German sex talk to a barroom brawl that started at one table and spread across a crowded room. Sex was as a field of contestation, involving Christian moralists, sex reformers and sexologists, each tied to social and political interests. In this interview, we discuss the different anthropologies that undergirded the respective positions. Christian (and some Jewish) morality activists argued that sex had to be overcome through the moral virtue, while sex reformers and sexologists understood sex in a monist vein, as a natural drive and the engine of creative production and human biological and social evolution.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4496</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=268]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7283383361.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>William J. Turkel, “Spark from the Deep” (Johns Hopkins UP, 2013)</title>
      <description>“In a sense, all life consists of the colonization of an electric world. But to see that, we have to go back to the very beginning.” William J. Turkel‘s new book traces the emergence and inhabiting of an electric world through the span of human history and beyond. Embracing a “big history” approach to the archive, Spark from the Deep: How Shocking Experiments with Strongly Electric Fish Powered Scientific Discovery (Johns Hopkins University Press, 2013) is a story of the human understanding and use of electricity through the study of strongly-electric catfish, rays, and eels. It’s a history of intimacy between life and the electric, humans and instruments, life and death, from the earliest history of human interaction with strongly electric fish through the modern world. Turkel collects a fascinating set of sources and stories on therapeutic, experimental, and conceptual encounters with fish as apparatus, and readers will find wonderful engagements with the work of Darwin, Volta, Galvani, von Humboldt, Faraday, Du Bois-Reymond, and many more writers and thinkers. Spark from the Deep is also the result of a very inventive and thoughtful approach to digital history, and we talk about Turkel’s research methodology and engagement with digital tools and sources in the course of the interview. As a result, this will be of interest to listeners who seek stories of the electric, as well as listeners interested more broadly in the craft of history. Enjoy!

You can find Turkel’s introduction to doing research with digital sources on his website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 13 Nov 2014 15:11:06 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“In a sense, all life consists of the colonization of an electric world. But to see that, we have to go back to the very beginning.” William J. Turkel‘s new book traces the emergence and inhabiting of an electric world through the span of human history...</itunes:subtitle>
      <itunes:summary>“In a sense, all life consists of the colonization of an electric world. But to see that, we have to go back to the very beginning.” William J. Turkel‘s new book traces the emergence and inhabiting of an electric world through the span of human history and beyond. Embracing a “big history” approach to the archive, Spark from the Deep: How Shocking Experiments with Strongly Electric Fish Powered Scientific Discovery (Johns Hopkins University Press, 2013) is a story of the human understanding and use of electricity through the study of strongly-electric catfish, rays, and eels. It’s a history of intimacy between life and the electric, humans and instruments, life and death, from the earliest history of human interaction with strongly electric fish through the modern world. Turkel collects a fascinating set of sources and stories on therapeutic, experimental, and conceptual encounters with fish as apparatus, and readers will find wonderful engagements with the work of Darwin, Volta, Galvani, von Humboldt, Faraday, Du Bois-Reymond, and many more writers and thinkers. Spark from the Deep is also the result of a very inventive and thoughtful approach to digital history, and we talk about Turkel’s research methodology and engagement with digital tools and sources in the course of the interview. As a result, this will be of interest to listeners who seek stories of the electric, as well as listeners interested more broadly in the craft of history. Enjoy!

You can find Turkel’s introduction to doing research with digital sources on his website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“In a sense, all life consists of the colonization of an electric world. But to see that, we have to go back to the very beginning.”<a href="http://history.uwo.ca/People/Faculty/turkel.html"> William J. Turkel</a>‘s new book traces the emergence and inhabiting of an electric world through the span of human history and beyond. Embracing a “big history” approach to the archive, <a href="http://www.amazon.com/dp/142140981X/?tag=newbooinhis-20">Spark from the Deep: How Shocking Experiments with Strongly Electric Fish Powered Scientific Discovery </a>(Johns Hopkins University Press, 2013) is a story of the human understanding and use of electricity through the study of strongly-electric catfish, rays, and eels. It’s a history of intimacy between life and the electric, humans and instruments, life and death, from the earliest history of human interaction with strongly electric fish through the modern world. Turkel collects a fascinating set of sources and stories on therapeutic, experimental, and conceptual encounters with fish as apparatus, and readers will find wonderful engagements with the work of Darwin, Volta, Galvani, von Humboldt, Faraday, Du Bois-Reymond, and many more writers and thinkers. Spark from the Deep is also the result of a very inventive and thoughtful approach to digital history, and we talk about Turkel’s research methodology and engagement with digital tools and sources in the course of the interview. As a result, this will be of interest to listeners who seek stories of the electric, as well as listeners interested more broadly in the craft of history. Enjoy!</p><p>
You can find Turkel’s introduction to doing research with digital sources on his <a href="http://williamjturkel.net/how-to/">website</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=1260]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9625829632.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Steven Conn, “Americans Against the City: Anti-Urbanism in the Twentieth Century” (Oxford UP, 2014)</title>
      <description>Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country’s size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord.

This anti-urban tradition was briefly interrupted in the late 1800’s, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built.

Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies’ revival of the back-to-the-land fantasy and the flowering of 1990’s communitarianism.

The nation’s anti-urban policies remain, as does the bipartisan impulse, which makes this book’s subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation’s anti-urban past. And Conn’s intellectual and cultural history, the first of its kind, will be the place to start.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 12 Nov 2014 14:59:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban ce...</itunes:subtitle>
      <itunes:summary>Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country’s size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord.

This anti-urban tradition was briefly interrupted in the late 1800’s, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built.

Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies’ revival of the back-to-the-land fantasy and the flowering of 1990’s communitarianism.

The nation’s anti-urban policies remain, as does the bipartisan impulse, which makes this book’s subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation’s anti-urban past. And Conn’s intellectual and cultural history, the first of its kind, will be the place to start.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Americans have a paradoxical relationship with cities, <a href="http://history.osu.edu/directory/conn23">Steven Conn</a> argues in his new book,<a href="http://www.amazon.com/dp/0199973660/?tag=newbooinhis-20">Americans Against the City: Anti-Urbanism in the Twentieth Century </a>(Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country’s size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord.</p><p>
This anti-urban tradition was briefly interrupted in the late 1800’s, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built.</p><p>
Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies’ revival of the back-to-the-land fantasy and the flowering of 1990’s communitarianism.</p><p>
The nation’s anti-urban policies remain, as does the bipartisan impulse, which makes this book’s subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation’s anti-urban past. And Conn’s intellectual and cultural history, the first of its kind, will be the place to start.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3427</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/urbanstudies/?p=44]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7849589578.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mike O’Connor, “A Commercial Republic: America’s Enduring Debate over Democratic Capitalism” (University Press of Kansas 2014)</title>
      <description>Mike O’Connor is the author of A Commercial Republic: America’s Enduring Debate over Democratic Capitalism (University Press of Kansas 2014). He has also published articles in Contemporary Pragmatism and The Sixties. O’Connor teaches at Georgia State University in Atlanta, and holds a Ph.D. in American studies from the University of Texas at Austin. He was one of the original bloggers at the U.S. Intellectual History website, and served as a founding officer of the Society for U.S. Intellectual History.

O’Connor offers an intellectual history of the relationship between government and business in the US. Starting at the very earliest days of the republic and travelling up to the contemporary time period, the book offers rich details and interesting findings about the nature of government. I was most interested in the exploration of the opposition to taxes. The book is a nice complement to previous podcasts from Daniel Stedman-Jones in May 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Nov 2014 13:33:30 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mike O’Connor is the author of A Commercial Republic: America’s Enduring Debate over Democratic Capitalism (University Press of Kansas 2014). He has also published articles in Contemporary Pragmatism and The Sixties.</itunes:subtitle>
      <itunes:summary>Mike O’Connor is the author of A Commercial Republic: America’s Enduring Debate over Democratic Capitalism (University Press of Kansas 2014). He has also published articles in Contemporary Pragmatism and The Sixties. O’Connor teaches at Georgia State University in Atlanta, and holds a Ph.D. in American studies from the University of Texas at Austin. He was one of the original bloggers at the U.S. Intellectual History website, and served as a founding officer of the Society for U.S. Intellectual History.

O’Connor offers an intellectual history of the relationship between government and business in the US. Starting at the very earliest days of the republic and travelling up to the contemporary time period, the book offers rich details and interesting findings about the nature of government. I was most interested in the exploration of the opposition to taxes. The book is a nice complement to previous podcasts from Daniel Stedman-Jones in May 2013.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://independent.academia.edu/moconnor68">Mike O’Connor</a> is the author of <a href="http://www.amazon.com/dp/0700619712/?tag=newbooinhis-20">A Commercial Republic: America’s Enduring Debate over Democratic Capitalism</a> (University Press of Kansas 2014). He has also published articles in Contemporary Pragmatism and The Sixties. O’Connor teaches at Georgia State University in Atlanta, and holds a Ph.D. in American studies from the University of Texas at Austin. He was one of the original bloggers at the U.S. Intellectual History website, and served as a founding officer of the Society for U.S. Intellectual History.</p><p>
O’Connor offers an intellectual history of the relationship between government and business in the US. Starting at the very earliest days of the republic and travelling up to the contemporary time period, the book offers rich details and interesting findings about the nature of government. I was most interested in the exploration of the opposition to taxes. The book is a nice complement to previous podcasts from Daniel Stedman-Jones in May 2013.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1093</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=1588]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8770214176.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Tresch, “The Romantic Machine: Utopian Science and Technology after Napoleon” (U Chicago Press, 2014)</title>
      <description>After the Second World War, the Hungarian Marxist Georg Lukacs described National Socialism as a triumph of irrationalism and a “destruction of reason.” It has since become commonplace to interpret modern European intellectual history as a prolonged struggle between the Enlightenment and Romanticism. The Enlightenment is generally valorized as identical with rationality, mechanism, cosmopolitanism, liberalism, progress, optimism, and secularism, while Romanticism is often connected to holism, irrationality, conservatism, nationalism, myth, pessimism and, eventually, fascism.

John Tresch (University of Pennsylvania) questions these dichotomies in his new book The Romantic Machine: Utopian Science and Technology after Napoleon (University of Chicago Press, 2012). In our interview we discuss what made steam engines Romantic, which technical illusions awaited early nineteenth-century Parisian theatergoers and how Saint-Simonians could envisage future society as a Romantic machine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Oct 2014 17:32:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>After the Second World War, the Hungarian Marxist Georg Lukacs described National Socialism as a triumph of irrationalism and a “destruction of reason.” It has since become commonplace to interpret modern European intellectual history as a prolonged st...</itunes:subtitle>
      <itunes:summary>After the Second World War, the Hungarian Marxist Georg Lukacs described National Socialism as a triumph of irrationalism and a “destruction of reason.” It has since become commonplace to interpret modern European intellectual history as a prolonged struggle between the Enlightenment and Romanticism. The Enlightenment is generally valorized as identical with rationality, mechanism, cosmopolitanism, liberalism, progress, optimism, and secularism, while Romanticism is often connected to holism, irrationality, conservatism, nationalism, myth, pessimism and, eventually, fascism.

John Tresch (University of Pennsylvania) questions these dichotomies in his new book The Romantic Machine: Utopian Science and Technology after Napoleon (University of Chicago Press, 2012). In our interview we discuss what made steam engines Romantic, which technical illusions awaited early nineteenth-century Parisian theatergoers and how Saint-Simonians could envisage future society as a Romantic machine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After the Second World War, the Hungarian Marxist Georg Lukacs described National Socialism as a triumph of irrationalism and a “destruction of reason.” It has since become commonplace to interpret modern European intellectual history as a prolonged struggle between the Enlightenment and Romanticism. The Enlightenment is generally valorized as identical with rationality, mechanism, cosmopolitanism, liberalism, progress, optimism, and secularism, while Romanticism is often connected to holism, irrationality, conservatism, nationalism, myth, pessimism and, eventually, fascism.</p><p>
<a href="https://hss.sas.upenn.edu/people/tresch">John Tresch</a> (University of Pennsylvania) questions these dichotomies in his new book <a href="http://www.amazon.com/dp/022621480X/?tag=newbooinhis-20">The Romantic Machine: Utopian Science and Technology after Napoleon</a> (University of Chicago Press, 2012). In our interview we discuss what made steam engines Romantic, which technical illusions awaited early nineteenth-century Parisian theatergoers and how Saint-Simonians could envisage future society as a Romantic machine.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4403</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=253]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2396859671.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ajay K. Mehrotra, “Making the Modern American Fiscal State” (Cambridge UP, 2013)</title>
      <description>Prior to the passage of the Sixteenth Amendment, the United States did not have a national system of taxation–it had a regional system, a system linked to political parties, and a system that, in many instances, preserved and protected trade.  In his superbly written and thoughtful book Making the Modern American Fiscal State (Cambridge University Press, 2013), Ajay K. Mehrotra argues that “the rise of direct and graduated taxation in the early twentieth century signaled the start of a more complex and sophisticated system of fiscal governance.” Indeed, the introduction of a federal income did not merely create a completely new and soon dominate stream of revenue for the federal government, but created new institutions for the collection, accounting and distribution of revenue, and, most importantly, changed the way Americans viewed and related to each other. Drawing fascinating portraits of economists and legal scholars and pulling together intellectual threads from economics, institutional and political histories, Mehrotra has produced a work at the leading edge of new U.S. intellectual history.

Ajay K. Mehrotra is Associate Dean for Research, Professor of Law, and Louis F. Niezer Faculty Fellow Adjunct Professor of History at Indiana University in Bloomington, Indiana. He is the co-editor (with Isaac William Martin and Monica Prasad) of The New Fiscal Sociology: Taxation in Comparative and Historical Perspective (New York: Cambridge University Press, 2009). His writings have also appeared in student-edited law reviews and interdisciplinary journals including Law &amp; Social Inquiry, Law &amp; History Review, and Law &amp; Society Review. His scholarship and teaching have been supported by grants and fellowships from the American Academy of Arts &amp; Sciences, the National Endowment for the Humanities, the William Nelson Cromwell Foundation, and the Social Science Research Council.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 07 Oct 2014 15:51:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Prior to the passage of the Sixteenth Amendment, the United States did not have a national system of taxation–it had a regional system, a system linked to political parties, and a system that, in many instances, preserved and protected trade.</itunes:subtitle>
      <itunes:summary>Prior to the passage of the Sixteenth Amendment, the United States did not have a national system of taxation–it had a regional system, a system linked to political parties, and a system that, in many instances, preserved and protected trade.  In his superbly written and thoughtful book Making the Modern American Fiscal State (Cambridge University Press, 2013), Ajay K. Mehrotra argues that “the rise of direct and graduated taxation in the early twentieth century signaled the start of a more complex and sophisticated system of fiscal governance.” Indeed, the introduction of a federal income did not merely create a completely new and soon dominate stream of revenue for the federal government, but created new institutions for the collection, accounting and distribution of revenue, and, most importantly, changed the way Americans viewed and related to each other. Drawing fascinating portraits of economists and legal scholars and pulling together intellectual threads from economics, institutional and political histories, Mehrotra has produced a work at the leading edge of new U.S. intellectual history.

Ajay K. Mehrotra is Associate Dean for Research, Professor of Law, and Louis F. Niezer Faculty Fellow Adjunct Professor of History at Indiana University in Bloomington, Indiana. He is the co-editor (with Isaac William Martin and Monica Prasad) of The New Fiscal Sociology: Taxation in Comparative and Historical Perspective (New York: Cambridge University Press, 2009). His writings have also appeared in student-edited law reviews and interdisciplinary journals including Law &amp; Social Inquiry, Law &amp; History Review, and Law &amp; Society Review. His scholarship and teaching have been supported by grants and fellowships from the American Academy of Arts &amp; Sciences, the National Endowment for the Humanities, the William Nelson Cromwell Foundation, and the Social Science Research Council.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Prior to the passage of the Sixteenth Amendment, the United States did not have a national system of taxation–it had a regional system, a system linked to political parties, and a system that, in many instances, preserved and protected trade.  In his superbly written and thoughtful book <a href="http://www.amazon.com/dp/1107043921/?tag=newbooinhis-20">Making the Modern American Fiscal State</a> (Cambridge University Press, 2013), <a href="http://info.law.indiana.edu/faculty-research/faculty-staff/profiles/faculty/mehrotra-ajay-k.shtml">Ajay K. Mehrotra </a>argues that “the rise of direct and graduated taxation in the early twentieth century signaled the start of a more complex and sophisticated system of fiscal governance.” Indeed, the introduction of a federal income did not merely create a completely new and soon dominate stream of revenue for the federal government, but created new institutions for the collection, accounting and distribution of revenue, and, most importantly, changed the way Americans viewed and related to each other. Drawing fascinating portraits of economists and legal scholars and pulling together intellectual threads from economics, institutional and political histories, Mehrotra has produced a work at the leading edge of new U.S. intellectual history.</p><p>
Ajay K. Mehrotra is Associate Dean for Research, Professor of Law, and Louis F. Niezer Faculty Fellow Adjunct Professor of History at Indiana University in Bloomington, Indiana. He is the co-editor (with Isaac William Martin and Monica Prasad) of The New Fiscal Sociology: Taxation in Comparative and Historical Perspective (New York: Cambridge University Press, 2009). His writings have also appeared in student-edited law reviews and interdisciplinary journals including Law &amp; Social Inquiry, Law &amp; History Review, and Law &amp; Society Review. His scholarship and teaching have been supported by grants and fellowships from the American Academy of Arts &amp; Sciences, the National Endowment for the Humanities, the William Nelson Cromwell Foundation, and the Social Science Research Council.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2380</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=241]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5765660265.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mariam al-Attar, “Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought” (Routledge, 2010)</title>
      <description>Mariam al-Attar, Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought (Routledge, 2010)  explores the meaning, origin and development of “Divine Command Theory” in Islamic thought. In the process, al-Attar underscores the philosophical bases of religious fundamentalism that hinder social development and hamper dialogue between different cultures and nations.

Challenging traditional stereotypes of Islam, the book refutes contemporary claims that Islam is a defining case of ethical voluntarism, and that the prominent theory in Islamic ethical thought is Divine Command Theory. The author argues that, in fact, early Arab-Islamic scholars articulated moral theories: theories of value and theories of obligation. She traces the development of Arabo-Islamic ethics from the early Islamic theological and political debates between the Kharijites and the Murji’ites, shedding new light on the moral theory of Abd al-Jabbar al-Mu’tazili and the effects of this moral theory on post-Mu’tazilite ethical thought.

Highlighting important aspects in the development of Islamic thought, this book will appeal to students and scholars of Islamic moral thought and ethics, Islamic law, and religious fundamentalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Oct 2014 18:15:02 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mariam al-Attar, Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought (Routledge, 2010)  explores the meaning, origin and development of “Divine Command Theory” in Islamic thought. In the process,</itunes:subtitle>
      <itunes:summary>Mariam al-Attar, Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought (Routledge, 2010)  explores the meaning, origin and development of “Divine Command Theory” in Islamic thought. In the process, al-Attar underscores the philosophical bases of religious fundamentalism that hinder social development and hamper dialogue between different cultures and nations.

Challenging traditional stereotypes of Islam, the book refutes contemporary claims that Islam is a defining case of ethical voluntarism, and that the prominent theory in Islamic ethical thought is Divine Command Theory. The author argues that, in fact, early Arab-Islamic scholars articulated moral theories: theories of value and theories of obligation. She traces the development of Arabo-Islamic ethics from the early Islamic theological and political debates between the Kharijites and the Murji’ites, shedding new light on the moral theory of Abd al-Jabbar al-Mu’tazili and the effects of this moral theory on post-Mu’tazilite ethical thought.

Highlighting important aspects in the development of Islamic thought, this book will appeal to students and scholars of Islamic moral thought and ethics, Islamic law, and religious fundamentalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mariam al-Attar, <a href="http://www.amazon.com/dp/0415555191/?tag=newbooinhis-20">Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought</a> (Routledge, 2010)  explores the meaning, origin and development of “Divine Command Theory” in Islamic thought. In the process, al-Attar underscores the philosophical bases of religious fundamentalism that hinder social development and hamper dialogue between different cultures and nations.</p><p>
Challenging traditional stereotypes of Islam, the book refutes contemporary claims that Islam is a defining case of ethical voluntarism, and that the prominent theory in Islamic ethical thought is Divine Command Theory. The author argues that, in fact, early Arab-Islamic scholars articulated moral theories: theories of value and theories of obligation. She traces the development of Arabo-Islamic ethics from the early Islamic theological and political debates between the Kharijites and the Murji’ites, shedding new light on the moral theory of Abd al-Jabbar al-Mu’tazili and the effects of this moral theory on post-Mu’tazilite ethical thought.</p><p>
Highlighting important aspects in the development of Islamic thought, this book will appeal to students and scholars of Islamic moral thought and ethics, Islamic law, and religious fundamentalism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2981</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?post_type=crosspost&p=662]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5003125151.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Iqbal Sevea, “The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India” (Cambridge UP, 2012)</title>
      <description>The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal’s writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal’s thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal’s project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal’s agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 02 Oct 2014 15:33:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam...</itunes:subtitle>
      <itunes:summary>The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal’s writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal’s thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal’s project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal’s agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book <a href="http://www.amazon.com/dp/1107008867/?tag=newbooinhis-20">The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India</a> (Cambridge University Press, 2012), <a href="http://history.unc.edu/people/faculty/iqbal-singh-sevea/">Iqbal Sevea</a>, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal’s writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal’s thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal’s project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal’s agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=607]]></guid>
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    <item>
      <title>Mary-Jane Rubenstein, "Worlds Without End: The Many Lives of the Multiverse" (Columbia UP, 2014)</title>
      <description>Where can the the boundaries of science, philosophy, and religion be drawn? Questioning the nature of the universe is an excellent place to rethink how these categories have been deployed across time. Mary-Jane Rubenstein, professor Religious Studies at Wesleyan University, offers a genealogy of multiple-world cosmologies that demonstrates these terms pliability and the debated relationship between 'Science' and 'Religion.' In Worlds Without End: The Many Lives of the Multiverse (Columbia University Press, 2014), Rubenstein wonders why there is a proliferation of multiverse theoretical cosmologies by contemporary scientists. While the cosmos are generally considered to be singular and finite many well-respected physicists explain the universe's complexities as evidence of a multiverse. These explanations argue that our world is just one of the infinite number of universes existing simultaneously.
Worlds Without End shows that multiple-world cosmologies have had currency among many thinkers for over 2500 years. What draws philosophers, religious practitioners, and scientists together on these questions is there appeal to metaphysical postulates, which serve as pseudo-theologies for the contemporary age. In our conversation we discuss the Greek philosophical tradition of Plato, Aristotle, the Atomists, and the Stoics, medieval Christian interpreters such as Thomas Aquinas, Nicolas of Cusa, Giordano Bruno, the Telescopic discoveries of Galileo, Rene Descartes, Isaac Newton, Immanuel Kant, the Big Bang debate, cosmic shredding, the fine-tuning problem, dark energy, Inflationary Cosmology, String Theory, Quantum Mechanics, and Intelligent Design.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 29 Sep 2014 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary-Jane Rubenstein</itunes:subtitle>
      <itunes:summary>Where can the the boundaries of science, philosophy, and religion be drawn? Questioning the nature of the universe is an excellent place to rethink how these categories have been deployed across time. Mary-Jane Rubenstein, professor Religious Studies at Wesleyan University, offers a genealogy of multiple-world cosmologies that demonstrates these terms pliability and the debated relationship between 'Science' and 'Religion.' In Worlds Without End: The Many Lives of the Multiverse (Columbia University Press, 2014), Rubenstein wonders why there is a proliferation of multiverse theoretical cosmologies by contemporary scientists. While the cosmos are generally considered to be singular and finite many well-respected physicists explain the universe's complexities as evidence of a multiverse. These explanations argue that our world is just one of the infinite number of universes existing simultaneously.
Worlds Without End shows that multiple-world cosmologies have had currency among many thinkers for over 2500 years. What draws philosophers, religious practitioners, and scientists together on these questions is there appeal to metaphysical postulates, which serve as pseudo-theologies for the contemporary age. In our conversation we discuss the Greek philosophical tradition of Plato, Aristotle, the Atomists, and the Stoics, medieval Christian interpreters such as Thomas Aquinas, Nicolas of Cusa, Giordano Bruno, the Telescopic discoveries of Galileo, Rene Descartes, Isaac Newton, Immanuel Kant, the Big Bang debate, cosmic shredding, the fine-tuning problem, dark energy, Inflationary Cosmology, String Theory, Quantum Mechanics, and Intelligent Design.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Where can the the boundaries of science, philosophy, and religion be drawn? Questioning the nature of the universe is an excellent place to rethink how these categories have been deployed across time. <a href="http://mrubenstein.faculty.wesleyan.edu/">Mary-Jane Rubenstein</a>, professor Religious Studies at Wesleyan University, offers a genealogy of multiple-world cosmologies that demonstrates these terms pliability and the debated relationship between 'Science' and 'Religion.' In <a href="http://www.amazon.com/dp/0231156626/?tag=newbooinhis-20"><em>Worlds Without End: The Many Lives of the Multiverse</em></a> (Columbia University Press, 2014), Rubenstein wonders why there is a proliferation of multiverse theoretical cosmologies by contemporary scientists. While the cosmos are generally considered to be singular and finite many well-respected physicists explain the universe's complexities as evidence of a multiverse. These explanations argue that our world is just one of the infinite number of universes existing simultaneously.</p><p><em>Worlds Without End</em> shows that multiple-world cosmologies have had currency among many thinkers for over 2500 years. What draws philosophers, religious practitioners, and scientists together on these questions is there appeal to metaphysical postulates, which serve as pseudo-theologies for the contemporary age. In our conversation we discuss the Greek philosophical tradition of Plato, Aristotle, the Atomists, and the Stoics, medieval Christian interpreters such as Thomas Aquinas, Nicolas of Cusa, Giordano Bruno, the Telescopic discoveries of Galileo, Rene Descartes, Isaac Newton, Immanuel Kant, the Big Bang debate, cosmic shredding, the fine-tuning problem, dark energy, Inflationary Cosmology, String Theory, Quantum Mechanics, and Intelligent Design.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3696</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anson Rabinbach and Sander Gilman, “The Third Reich Sourcebook” (U California Press, 2013)</title>
      <description>Primary source readers represent an unusual historical genre. Unlike editions, their aim is not to enable the reader to hear, as clearly as possible, the voice of a single historical personage or institution. Nor are they purely interpretive works in which the author’s voice is foregrounded. In this conversation with Princeton University historian Anson Rabinbach, we learn what methodological, but also what moral challenges faced him and coeditor Sander Gilman in crafting The Third Reich Sourcebook (University of California Press, 2013). We learn how they selected and how they decided to preface the voices of Nazi ideologues, politicians, fellow travellers and victims.

With 411 primary documents that take the reader systematically through the key cultural fields and criminal activities of the regime, the Sourcebook represents a major engagement with the Nazi worldview by two leading intellectual historians. They found this worldview less uniform and internally consistent than others have surmised. Beyond the exaltation of the German Volk and the demonization of Jewry, much was up for grabs, including the epistemological framework meant to ground these core concepts. In this interview, Rabinbach paints a picture of German intellectual life under the Third Reich that was contradictory and complex, yet above all impoverished.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 26 Sep 2014 11:39:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Primary source readers represent an unusual historical genre. Unlike editions, their aim is not to enable the reader to hear, as clearly as possible, the voice of a single historical personage or institution.</itunes:subtitle>
      <itunes:summary>Primary source readers represent an unusual historical genre. Unlike editions, their aim is not to enable the reader to hear, as clearly as possible, the voice of a single historical personage or institution. Nor are they purely interpretive works in which the author’s voice is foregrounded. In this conversation with Princeton University historian Anson Rabinbach, we learn what methodological, but also what moral challenges faced him and coeditor Sander Gilman in crafting The Third Reich Sourcebook (University of California Press, 2013). We learn how they selected and how they decided to preface the voices of Nazi ideologues, politicians, fellow travellers and victims.

With 411 primary documents that take the reader systematically through the key cultural fields and criminal activities of the regime, the Sourcebook represents a major engagement with the Nazi worldview by two leading intellectual historians. They found this worldview less uniform and internally consistent than others have surmised. Beyond the exaltation of the German Volk and the demonization of Jewry, much was up for grabs, including the epistemological framework meant to ground these core concepts. In this interview, Rabinbach paints a picture of German intellectual life under the Third Reich that was contradictory and complex, yet above all impoverished.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Primary source readers represent an unusual historical genre. Unlike editions, their aim is not to enable the reader to hear, as clearly as possible, the voice of a single historical personage or institution. Nor are they purely interpretive works in which the author’s voice is foregrounded. In this conversation with Princeton University historian <a href="http://www.princeton.edu/history/people/display_person.xml?netid=rabin">Anson Rabinbach</a>, we learn what methodological, but also what moral challenges faced him and coeditor <a href="http://ila.emory.edu/home/people/faculty/gilman.html">Sander Gilman</a> in crafting <a href="http://www.amazon.com/dp/0520276833/?tag=newbooinhis-20">The Third Reich Sourcebook</a> (University of California Press, 2013). We learn how they selected and how they decided to preface the voices of Nazi ideologues, politicians, fellow travellers and victims.</p><p>
With 411 primary documents that take the reader systematically through the key cultural fields and criminal activities of the regime, the Sourcebook represents a major engagement with the Nazi worldview by two leading intellectual historians. They found this worldview less uniform and internally consistent than others have surmised. Beyond the exaltation of the German Volk and the demonization of Jewry, much was up for grabs, including the epistemological framework meant to ground these core concepts. In this interview, Rabinbach paints a picture of German intellectual life under the Third Reich that was contradictory and complex, yet above all impoverished.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=224]]></guid>
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    <item>
      <title>Richard Starr, “Equal As Citizens: The Tumultuous and Troubled History of a Great Canadian Idea” (Formac, 2014)</title>
      <description>“We are not half a dozen provinces. We are one great Dominion,” Canada’s first Prime Minister, John A. Macdonald proudly declared. More than a century later, Canada has 10 provinces and three northern territories making it one of the biggest and richest countries on Earth. In the spirit of optimism that prevailed in the year after the country celebrated its 100th anniversary, then Prime Minister Pierre Trudeau called for the founding of a just society in which every Canadian would enjoy fundamental rights.. But according to a recently published book, the country is retreating from Macdonald’s vision of one great country and from Trudeau’s call for a just society. In Equal As Citizens: The Tumultuous and Troubled History of a Great Canadian Idea (Formac, 2014), authorRichard Starr  argues that Canada is losing its commitment to equal opportunity and sharing the country’s wealth. He traces the long history of Canada’s slow evolution toward a more equal society and its gradual retreat from that ideal. He shows that Canadians in richer provinces including Alberta, Ontario and British Columbia, now enjoy higher levels of government services, such as better health care and education, than those who live in poorer provinces such as Manitoba, New Brunswick and Nova Scotia. More than 30 years ago, Canada’s politicians enshrined their commitment to equal opportunity and public services in the Canadian constitution, but Starr writes that those commitments have been forgotten. As a result, citizens in poorer provinces are paying higher taxes for lower levels of public services. In this interview with the New Books Network, Richard Starr says he hopes his book will spark more discussion and debate about inequality in Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 11 Sep 2014 12:59:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“We are not half a dozen provinces. We are one great Dominion,” Canada’s first Prime Minister, John A. Macdonald proudly declared. More than a century later, Canada has 10 provinces and three northern territories making it one of the biggest and riches...</itunes:subtitle>
      <itunes:summary>“We are not half a dozen provinces. We are one great Dominion,” Canada’s first Prime Minister, John A. Macdonald proudly declared. More than a century later, Canada has 10 provinces and three northern territories making it one of the biggest and richest countries on Earth. In the spirit of optimism that prevailed in the year after the country celebrated its 100th anniversary, then Prime Minister Pierre Trudeau called for the founding of a just society in which every Canadian would enjoy fundamental rights.. But according to a recently published book, the country is retreating from Macdonald’s vision of one great country and from Trudeau’s call for a just society. In Equal As Citizens: The Tumultuous and Troubled History of a Great Canadian Idea (Formac, 2014), authorRichard Starr  argues that Canada is losing its commitment to equal opportunity and sharing the country’s wealth. He traces the long history of Canada’s slow evolution toward a more equal society and its gradual retreat from that ideal. He shows that Canadians in richer provinces including Alberta, Ontario and British Columbia, now enjoy higher levels of government services, such as better health care and education, than those who live in poorer provinces such as Manitoba, New Brunswick and Nova Scotia. More than 30 years ago, Canada’s politicians enshrined their commitment to equal opportunity and public services in the Canadian constitution, but Starr writes that those commitments have been forgotten. As a result, citizens in poorer provinces are paying higher taxes for lower levels of public services. In this interview with the New Books Network, Richard Starr says he hopes his book will spark more discussion and debate about inequality in Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“We are not half a dozen provinces. We are one great Dominion,” Canada’s first Prime Minister, John A. Macdonald proudly declared. More than a century later, Canada has 10 provinces and three northern territories making it one of the biggest and richest countries on Earth. In the spirit of optimism that prevailed in the year after the country celebrated its 100th anniversary, then Prime Minister Pierre Trudeau called for the founding of a just society in which every Canadian would enjoy fundamental rights.. But according to a recently published book, the country is retreating from Macdonald’s vision of one great country and from Trudeau’s call for a just society. In <a href="http://www.amazon.com/dp/1459503112/?tag=newbooinhis-20">Equal As Citizens: The Tumultuous and Troubled History of a Great Canadian Idea</a> (Formac, 2014), author<a href="http://www.formac.ca/Contributor/1436/Richard-Starr.html">Richard Starr</a>  argues that Canada is losing its commitment to equal opportunity and sharing the country’s wealth. He traces the long history of Canada’s slow evolution toward a more equal society and its gradual retreat from that ideal. He shows that Canadians in richer provinces including Alberta, Ontario and British Columbia, now enjoy higher levels of government services, such as better health care and education, than those who live in poorer provinces such as Manitoba, New Brunswick and Nova Scotia. More than 30 years ago, Canada’s politicians enshrined their commitment to equal opportunity and public services in the Canadian constitution, but Starr writes that those commitments have been forgotten. As a result, citizens in poorer provinces are paying higher taxes for lower levels of public services. In this interview with the New Books Network, Richard Starr says he hopes his book will spark more discussion and debate about inequality in Canada.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3428</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?post_type=crosspost&p=729]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3550108821.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Tresch, “The Romantic Machine: Utopian Science and Technology after Napoleon”  (University of Chicago Press, 2012)</title>
      <description>John Tresch‘s beautiful new book charts a series of transformations that collectively ushered in a new cosmology in the Paris of the early-mid nineteenth century. The Romantic Machine: Utopian Science and Technology after Napoleon (University of Chicago Press, 2012) narrates the emergence of a new image of the machine, a new concept of nature, a new theory of knowledge, and a new political orientation through a series of chapters that each use the work of a single figure to open up a world of romantic machines.

Part 1 of the book looks at the work of physical scientists whose model of precision experiment and math was transformed by an encounter with romantic philosophy and aesthetics, and introduces the electro-magnetic work of physicist AndreMarie Ampre, the instrumental practices of Prussian geophysical researcher Alexander von Humboldt, and the labor theory of knowledge in relation to the instruments of astronomer and politician Francois Arago. Part 2 looks at the impact of technology on theories of the self and the human, focusing on the fantastic arts and public spectacles featuring new discoveries in optics, mechanics, and natural history. (Readers will find lively discussions of dioramas, hallucinatory opera, symphonies, museums, magic shows, and expositions, here.) Part 3 treats the utopian thinkers and engineer-scientists of the late Restoration and the July Monarchy, looking at religiously-inflected social technologies of conversion, communication, and temporal coordination in the work and thought of Saint-Simon and his followers, printer and literary critic Pierre Leroux’s work and theories, and Auguste Comte’s instruments of thought and paper. It is a rich, elegantly argued work that offers not just a history of science and technology, but also a tracing of the roots of some contemporary continental philosophy, as well.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 05 Sep 2014 13:25:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John Tresch‘s beautiful new book charts a series of transformations that collectively ushered in a new cosmology in the Paris of the early-mid nineteenth century. The Romantic Machine: Utopian Science and Technology after Napoleon (University of Chicag...</itunes:subtitle>
      <itunes:summary>John Tresch‘s beautiful new book charts a series of transformations that collectively ushered in a new cosmology in the Paris of the early-mid nineteenth century. The Romantic Machine: Utopian Science and Technology after Napoleon (University of Chicago Press, 2012) narrates the emergence of a new image of the machine, a new concept of nature, a new theory of knowledge, and a new political orientation through a series of chapters that each use the work of a single figure to open up a world of romantic machines.

Part 1 of the book looks at the work of physical scientists whose model of precision experiment and math was transformed by an encounter with romantic philosophy and aesthetics, and introduces the electro-magnetic work of physicist AndreMarie Ampre, the instrumental practices of Prussian geophysical researcher Alexander von Humboldt, and the labor theory of knowledge in relation to the instruments of astronomer and politician Francois Arago. Part 2 looks at the impact of technology on theories of the self and the human, focusing on the fantastic arts and public spectacles featuring new discoveries in optics, mechanics, and natural history. (Readers will find lively discussions of dioramas, hallucinatory opera, symphonies, museums, magic shows, and expositions, here.) Part 3 treats the utopian thinkers and engineer-scientists of the late Restoration and the July Monarchy, looking at religiously-inflected social technologies of conversion, communication, and temporal coordination in the work and thought of Saint-Simon and his followers, printer and literary critic Pierre Leroux’s work and theories, and Auguste Comte’s instruments of thought and paper. It is a rich, elegantly argued work that offers not just a history of science and technology, but also a tracing of the roots of some contemporary continental philosophy, as well.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://hss.sas.upenn.edu/people/tresch">John Tresch</a>‘s beautiful new book charts a series of transformations that collectively ushered in a new cosmology in the Paris of the early-mid nineteenth century. <a href="http://www.amazon.com/dp/0226812200/?tag=newbooinhis-20">The Romantic Machine: Utopian Science and Technology after Napoleon</a> (University of Chicago Press, 2012) narrates the emergence of a new image of the machine, a new concept of nature, a new theory of knowledge, and a new political orientation through a series of chapters that each use the work of a single figure to open up a world of romantic machines.</p><p>
Part 1 of the book looks at the work of physical scientists whose model of precision experiment and math was transformed by an encounter with romantic philosophy and aesthetics, and introduces the electro-magnetic work of physicist AndreMarie Ampre, the instrumental practices of Prussian geophysical researcher Alexander von Humboldt, and the labor theory of knowledge in relation to the instruments of astronomer and politician Francois Arago. Part 2 looks at the impact of technology on theories of the self and the human, focusing on the fantastic arts and public spectacles featuring new discoveries in optics, mechanics, and natural history. (Readers will find lively discussions of dioramas, hallucinatory opera, symphonies, museums, magic shows, and expositions, here.) Part 3 treats the utopian thinkers and engineer-scientists of the late Restoration and the July Monarchy, looking at religiously-inflected social technologies of conversion, communication, and temporal coordination in the work and thought of Saint-Simon and his followers, printer and literary critic Pierre Leroux’s work and theories, and Auguste Comte’s instruments of thought and paper. It is a rich, elegantly argued work that offers not just a history of science and technology, but also a tracing of the roots of some contemporary continental philosophy, as well.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4403</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=1226]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6621387223.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>John Protevi, “Life, War, Earth: Deleuze and the Sciences” (University of Minnesota Press, 2013)</title>
      <description>Right now, humanists across very different disciplinary fields are trying to create the kinds of cross-disciplinary conversations that might open up new ways to conceptualize and ask questions of our objects of study. John Protevi‘s new book offers a wonderfully stimulating conceptual toolbox for doing just that. Life, War, Earth: Deleuze and the Sciences (University of Minnesota Press, 2013) creates (and guides readers through) a dialogue between the work of Gilles Deleuze and some key works and concepts animating contemporary geophilosophy, cognitive science, and biology. In doing so, Protevi’s work also has the potential to inform work in STS by turning our attention to new possibilities of thinking with scale, and with a process-oriented philosophy (among many other things). A first introduction lays out some of the basic conceptual tools and orientations emerging from Deleuze’s work, and a second introduction uses some of these ideas to explore the work of Francisco Varela in terms of a political physiology of “bodies politic.” After this pair of introductions, the following chapters focus on particular case studies, ranging from ancient and modern warfare, to hydropolitics, to the notion of a “socially mediated neuroplasticity” in cognitive science, to the role of affect in understanding the Occupy Wall Street movement, to the “eco-devo-evo” of Mary Jane West-Eberhard, and much, much else. It’s a fascinating study that has much to offer for the reader who is interested in the creative and analytic possibilities of bringing continental philosophy to bear in science studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Aug 2014 17:41:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Right now, humanists across very different disciplinary fields are trying to create the kinds of cross-disciplinary conversations that might open up new ways to conceptualize and ask questions of our objects of study.</itunes:subtitle>
      <itunes:summary>Right now, humanists across very different disciplinary fields are trying to create the kinds of cross-disciplinary conversations that might open up new ways to conceptualize and ask questions of our objects of study. John Protevi‘s new book offers a wonderfully stimulating conceptual toolbox for doing just that. Life, War, Earth: Deleuze and the Sciences (University of Minnesota Press, 2013) creates (and guides readers through) a dialogue between the work of Gilles Deleuze and some key works and concepts animating contemporary geophilosophy, cognitive science, and biology. In doing so, Protevi’s work also has the potential to inform work in STS by turning our attention to new possibilities of thinking with scale, and with a process-oriented philosophy (among many other things). A first introduction lays out some of the basic conceptual tools and orientations emerging from Deleuze’s work, and a second introduction uses some of these ideas to explore the work of Francisco Varela in terms of a political physiology of “bodies politic.” After this pair of introductions, the following chapters focus on particular case studies, ranging from ancient and modern warfare, to hydropolitics, to the notion of a “socially mediated neuroplasticity” in cognitive science, to the role of affect in understanding the Occupy Wall Street movement, to the “eco-devo-evo” of Mary Jane West-Eberhard, and much, much else. It’s a fascinating study that has much to offer for the reader who is interested in the creative and analytic possibilities of bringing continental philosophy to bear in science studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Right now, humanists across very different disciplinary fields are trying to create the kinds of cross-disciplinary conversations that might open up new ways to conceptualize and ask questions of our objects of study. <a href="http://uiswcmsweb.prod.lsu.edu/hss/prs/People/Philosophy%20Faculty/item42719.html">John Protevi</a>‘s new book offers a wonderfully stimulating conceptual toolbox for doing just that. <a href="http://www.amazon.com/dp/0816681023/?tag=newbooinhis-20">Life, War, Earth: Deleuze and the Sciences </a>(University of Minnesota Press, 2013) creates (and guides readers through) a dialogue between the work of Gilles Deleuze and some key works and concepts animating contemporary geophilosophy, cognitive science, and biology. In doing so, Protevi’s work also has the potential to inform work in STS by turning our attention to new possibilities of thinking with scale, and with a process-oriented philosophy (among many other things). A first introduction lays out some of the basic conceptual tools and orientations emerging from Deleuze’s work, and a second introduction uses some of these ideas to explore the work of Francisco Varela in terms of a political physiology of “bodies politic.” After this pair of introductions, the following chapters focus on particular case studies, ranging from ancient and modern warfare, to hydropolitics, to the notion of a “socially mediated neuroplasticity” in cognitive science, to the role of affect in understanding the Occupy Wall Street movement, to the “eco-devo-evo” of Mary Jane West-Eberhard, and much, much else. It’s a fascinating study that has much to offer for the reader who is interested in the creative and analytic possibilities of bringing continental philosophy to bear in science studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4121</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=1217]]></guid>
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    </item>
    <item>
      <title>Ovamir Anjum, “Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment” (Cambridge UP, 2012)</title>
      <description>In Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment (Cambridge University Press, 2012), Ovamir Anjum explores a timely topic, even though his focus is hundreds of years in the past. In order to present his topic Professor Anjum asks a series of foundational questions, such as: How have Muslims understood ideal government and political theology? What is the role of rulers in those politics? And what does it even mean to talk about “politics” as a category? In Anjum’s words “the relationship between Islam and politics in the classical age can neither be described as a formal divorce nor a honeymoon, but rather a tenuous and unstable separation of spheres of religious authority from political power that was neither justified in theory nor wholeheartedly accepted” (136). The “Taymiyyan Moment,” a rephrasing of the “Machiavellian Moment” comes during the life of the prodigious author, theologian, and jurist Ibn Taymiyya (1263-1328). By honing in on Ibn Taymiyya’s magnum opus, Dar’ Ta’arud al-‘aql wa-l-naql (The Repulsion of Opposing Reason and Revelation)–not a political work, per se, but a theological one–Anjum reflects on, among other things, tensions between “community-centered” and “ruler-centered” visions of politics, and how scholars before Ibn Taymiyya had understood these ideas. Based on meticulous research of primary and secondary sources, Anjum’s monograph will likely encourage new scholarship on the post-classical era, including the impact of Ibn Taymiyya’s ideas on later generations, as well as interest among scholars from a variety of disciplines, ranging from History and Religious Studies, to Political Science and Law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Aug 2014 12:31:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment (Cambridge University Press, 2012), Ovamir Anjum explores a timely topic, even though his focus is hundreds of years in the past. In order to present his topic Professor Anjum ask...</itunes:subtitle>
      <itunes:summary>In Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment (Cambridge University Press, 2012), Ovamir Anjum explores a timely topic, even though his focus is hundreds of years in the past. In order to present his topic Professor Anjum asks a series of foundational questions, such as: How have Muslims understood ideal government and political theology? What is the role of rulers in those politics? And what does it even mean to talk about “politics” as a category? In Anjum’s words “the relationship between Islam and politics in the classical age can neither be described as a formal divorce nor a honeymoon, but rather a tenuous and unstable separation of spheres of religious authority from political power that was neither justified in theory nor wholeheartedly accepted” (136). The “Taymiyyan Moment,” a rephrasing of the “Machiavellian Moment” comes during the life of the prodigious author, theologian, and jurist Ibn Taymiyya (1263-1328). By honing in on Ibn Taymiyya’s magnum opus, Dar’ Ta’arud al-‘aql wa-l-naql (The Repulsion of Opposing Reason and Revelation)–not a political work, per se, but a theological one–Anjum reflects on, among other things, tensions between “community-centered” and “ruler-centered” visions of politics, and how scholars before Ibn Taymiyya had understood these ideas. Based on meticulous research of primary and secondary sources, Anjum’s monograph will likely encourage new scholarship on the post-classical era, including the impact of Ibn Taymiyya’s ideas on later generations, as well as interest among scholars from a variety of disciplines, ranging from History and Religious Studies, to Political Science and Law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1107014069/?tag=newbooinhis-20">Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment </a>(Cambridge University Press, 2012), <a href="http://www.utoledo.edu/llss/history/faculty/AnjumO.html">Ovamir Anjum</a> explores a timely topic, even though his focus is hundreds of years in the past. In order to present his topic Professor Anjum asks a series of foundational questions, such as: How have Muslims understood ideal government and political theology? What is the role of rulers in those politics? And what does it even mean to talk about “politics” as a category? In Anjum’s words “the relationship between Islam and politics in the classical age can neither be described as a formal divorce nor a honeymoon, but rather a tenuous and unstable separation of spheres of religious authority from political power that was neither justified in theory nor wholeheartedly accepted” (136). The “Taymiyyan Moment,” a rephrasing of the “Machiavellian Moment” comes during the life of the prodigious author, theologian, and jurist Ibn Taymiyya (1263-1328). By honing in on Ibn Taymiyya’s magnum opus, Dar’ Ta’arud al-‘aql wa-l-naql (The Repulsion of Opposing Reason and Revelation)–not a political work, per se, but a theological one–Anjum reflects on, among other things, tensions between “community-centered” and “ruler-centered” visions of politics, and how scholars before Ibn Taymiyya had understood these ideas. Based on meticulous research of primary and secondary sources, Anjum’s monograph will likely encourage new scholarship on the post-classical era, including the impact of Ibn Taymiyya’s ideas on later generations, as well as interest among scholars from a variety of disciplines, ranging from History and Religious Studies, to Political Science and Law.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4122</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=574]]></guid>
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    <item>
      <title>David B. Dennis, “Inhumanities: Nazi Interpretations of Western Culture” (Cambridge UP, 2012)</title>
      <description>I occasionally teach Western Civilization and you may have taken it in college. We all know the drill: Greeks-Romans-Dark Ages-Middle Ages-Renaissance-Reformation-Scientific Revolution-Enlightenment-Romanticism-Modernity. Or something like that. I teach Western Civilization as a “march of ideas”: Reason, Beauty, Freedom, Equality, Justice (caps intended) and the like. This way of telling the tale is sort of Whiggish, as historians like to say. It takes the liberal democratic present as its starting point and goes looking for the origins of a familiar now in an unfamiliar then. Flawed though it is, the “march of ideas” way of telling the story of the West works, at least for me, and I imagine it works for many of my colleagues.

It did not work for Nazis, for they did not believe ideas–liberal-democratic or otherwise–move history; rather, they believed races moved history, and more particularly the all-conquering Aryan race. Beginning from this premise, the Nazis re-imagined Western Civilization through a racist lense. The results, as David B. Dennis shows in his detailed, thoroughly-researched, and eye-opening book Inhumanities: Nazi Interpretations of Western Culture (Cambridge University Press, 2012), were simply bizarre. Nazi writers–including many very learned academics–cast reason aside and “Aryanized” a past that was obviously not “Aryan” (whatever that means) in any way. The question, of course, is not whether any of it was true–it’s all the purest bunk. The question, rather, is whether anyone really believed it, a question David and I discuss at some length. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 08 Aug 2014 14:05:30 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I occasionally teach Western Civilization and you may have taken it in college. We all know the drill: Greeks-Romans-Dark Ages-Middle Ages-Renaissance-Reformation-Scientific Revolution-Enlightenment-Romanticism-Modernity. Or something like that.</itunes:subtitle>
      <itunes:summary>I occasionally teach Western Civilization and you may have taken it in college. We all know the drill: Greeks-Romans-Dark Ages-Middle Ages-Renaissance-Reformation-Scientific Revolution-Enlightenment-Romanticism-Modernity. Or something like that. I teach Western Civilization as a “march of ideas”: Reason, Beauty, Freedom, Equality, Justice (caps intended) and the like. This way of telling the tale is sort of Whiggish, as historians like to say. It takes the liberal democratic present as its starting point and goes looking for the origins of a familiar now in an unfamiliar then. Flawed though it is, the “march of ideas” way of telling the story of the West works, at least for me, and I imagine it works for many of my colleagues.

It did not work for Nazis, for they did not believe ideas–liberal-democratic or otherwise–move history; rather, they believed races moved history, and more particularly the all-conquering Aryan race. Beginning from this premise, the Nazis re-imagined Western Civilization through a racist lense. The results, as David B. Dennis shows in his detailed, thoroughly-researched, and eye-opening book Inhumanities: Nazi Interpretations of Western Culture (Cambridge University Press, 2012), were simply bizarre. Nazi writers–including many very learned academics–cast reason aside and “Aryanized” a past that was obviously not “Aryan” (whatever that means) in any way. The question, of course, is not whether any of it was true–it’s all the purest bunk. The question, rather, is whether anyone really believed it, a question David and I discuss at some length. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I occasionally teach Western Civilization and you may have taken it in college. We all know the drill: Greeks-Romans-Dark Ages-Middle Ages-Renaissance-Reformation-Scientific Revolution-Enlightenment-Romanticism-Modernity. Or something like that. I teach Western Civilization as a “march of ideas”: Reason, Beauty, Freedom, Equality, Justice (caps intended) and the like. This way of telling the tale is sort of Whiggish, as historians like to say. It takes the liberal democratic present as its starting point and goes looking for the origins of a familiar now in an unfamiliar then. Flawed though it is, the “march of ideas” way of telling the story of the West works, at least for me, and I imagine it works for many of my colleagues.</p><p>
It did not work for Nazis, for they did not believe ideas–liberal-democratic or otherwise–move history; rather, they believed races moved history, and more particularly the all-conquering Aryan race. Beginning from this premise, the Nazis re-imagined Western Civilization through a racist lense. The results, as <a href="http://www.luc.edu/history/people/facultyandstaffdirectory/davidbdennis.shtml">David B. Dennis</a> shows in his detailed, thoroughly-researched, and eye-opening book <a href="http://www.amazon.com/dp/1107020492/?tag=newbooinhis-20">Inhumanities: Nazi Interpretations of Western Culture</a> (Cambridge University Press, 2012), were simply bizarre. Nazi writers–including many very learned academics–cast reason aside and “Aryanized” a past that was obviously not “Aryan” (whatever that means) in any way. The question, of course, is not whether any of it was true–it’s all the purest bunk. The question, rather, is whether anyone really believed it, a question David and I discuss at some length. Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3302</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8536]]></guid>
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      <title>David N. Livingstone, “Dealing with Darwin: Place, Politics, and Rhetoric in Religious Engagements with Evolution” (Johns Hopkins UP, 2014)</title>
      <description>David N. Livingstone‘s new book traces the processes by which communities of the late nineteenth and early twentieth centuries that shared the same Scottish Calvinist heritage engaged with Darwin and Darwinians in different local contexts. Dealing with Darwin: Place, Politics, and Rhetoric in Religious Engagements with Evolution (Johns Hopkins University Press, 2014) locates evolutionary debates in particular sites and situations as a way of understanding the history of science in terms of “geographies of reading” and “speech spaces.” The chapters introduce episodes that bring us into specific localities of reading and talking about Darwin, from Edinburgh in the 1870s, to Belfast during the “Winter of Discontent” following John Tyndall’s “Belfast Address,” to Toronto, to South Carolina, and finally to Princeton, NJ. These episodes collectively move readers away from understanding Darwin and his histories in terms of “isms,” instead looking carefully at the roles of three interrelated factors in shaping public encounters with Darwin’s ideas: place, politics, and rhetoric. The book concludes with a look at the ways that these factors continue to be pervasive in more recent dealings with Darwin. With its vibrant language, careful research, and compelling argument, Dealing with Darwin will be a must-read for historians of science, especially those interested in evolution, religion, Darwin, and/or locality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 06 Aug 2014 17:42:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>David N. Livingstone‘s new book traces the processes by which communities of the late nineteenth and early twentieth centuries that shared the same Scottish Calvinist heritage engaged with Darwin and Darwinians in different local contexts.</itunes:subtitle>
      <itunes:summary>David N. Livingstone‘s new book traces the processes by which communities of the late nineteenth and early twentieth centuries that shared the same Scottish Calvinist heritage engaged with Darwin and Darwinians in different local contexts. Dealing with Darwin: Place, Politics, and Rhetoric in Religious Engagements with Evolution (Johns Hopkins University Press, 2014) locates evolutionary debates in particular sites and situations as a way of understanding the history of science in terms of “geographies of reading” and “speech spaces.” The chapters introduce episodes that bring us into specific localities of reading and talking about Darwin, from Edinburgh in the 1870s, to Belfast during the “Winter of Discontent” following John Tyndall’s “Belfast Address,” to Toronto, to South Carolina, and finally to Princeton, NJ. These episodes collectively move readers away from understanding Darwin and his histories in terms of “isms,” instead looking carefully at the roles of three interrelated factors in shaping public encounters with Darwin’s ideas: place, politics, and rhetoric. The book concludes with a look at the ways that these factors continue to be pervasive in more recent dealings with Darwin. With its vibrant language, careful research, and compelling argument, Dealing with Darwin will be a must-read for historians of science, especially those interested in evolution, religion, Darwin, and/or locality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.qub.ac.uk/schools/gap/Staff/AcademicStaff/ProfDavidLivingstone/">David N. Livingstone</a>‘s new book traces the processes by which communities of the late nineteenth and early twentieth centuries that shared the same Scottish Calvinist heritage engaged with Darwin and Darwinians in different local contexts. <a href="http://www.amazon.com/dp/1421413264/?tag=newbooinhis-20">Dealing with Darwin: Place, Politics, and Rhetoric in Religious Engagements with Evolution</a> (Johns Hopkins University Press, 2014) locates evolutionary debates in particular sites and situations as a way of understanding the history of science in terms of “geographies of reading” and “speech spaces.” The chapters introduce episodes that bring us into specific localities of reading and talking about Darwin, from Edinburgh in the 1870s, to Belfast during the “Winter of Discontent” following John Tyndall’s “Belfast Address,” to Toronto, to South Carolina, and finally to Princeton, NJ. These episodes collectively move readers away from understanding Darwin and his histories in terms of “isms,” instead looking carefully at the roles of three interrelated factors in shaping public encounters with Darwin’s ideas: place, politics, and rhetoric. The book concludes with a look at the ways that these factors continue to be pervasive in more recent dealings with Darwin. With its vibrant language, careful research, and compelling argument, Dealing with Darwin will be a must-read for historians of science, especially those interested in evolution, religion, Darwin, and/or locality.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4442</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=1173]]></guid>
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    </item>
    <item>
      <title>Bruce Ackerman, “We the People, Volume 3: The Civil Rights Revolution” (Harvard UP, 2013)</title>
      <description>Bruce Ackerman is the Sterling Professor of Law and Political Science at Yale University. His book, We the People, Volume 3: The Civil Rights Revolution (Harvard UP, 2013) fills out the constitutional history of America’s “Second Reconstruction” period and makes a powerful argument that traditional understandings of the constitutional canon must be expanded to accurately reflect the American lawmaking process.

The official constitutional canon is composed of the 1787 Constitution and the formal amendments to this document. However, Ackerman argues that the Supreme Court should give more deference to an operational canon that includes the landmark statutes, which are the legacy of the civil rights revolution. Ackerman reveals that the leaders of the civil rights movement actively avoided altering the Constitution through an Article V amendment because this method had failed during the first Reconstruction period. Instead, he lays out how they relied on constitution-altering techniques established during the New Deal. The champions of the civil rights movement following these New Deal methods emerged victorious from robust constitutional debates in all three branches. These successes reveal the American people’s broad support for a change to the constitutional status quo, a level of consent much greater than that behind the Reconstruction that produced three Article V amendments and Ackerman asserts even greater than the support underpinning the American Revolution.

Ackerman’s position as a scholar of both law and political science allows him to avoid interpretative pitfalls common to each respective discipline and to use his greater breadth of knowledge to present a wide picture of the civil rights era’s political history. His interdisciplinary interpretation argues for an even greater respect for Brown v. Board of Education’s importance in the movement while simultaneously arguing that lawyers must move away from a court-centric view of the period to be faithful to the collective voice of We the People.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 02 Aug 2014 11:28:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bruce Ackerman is the Sterling Professor of Law and Political Science at Yale University. His book, We the People, Volume 3: The Civil Rights Revolution (Harvard UP, 2013) fills out the constitutional history of America’s “Second Reconstruction” period...</itunes:subtitle>
      <itunes:summary>Bruce Ackerman is the Sterling Professor of Law and Political Science at Yale University. His book, We the People, Volume 3: The Civil Rights Revolution (Harvard UP, 2013) fills out the constitutional history of America’s “Second Reconstruction” period and makes a powerful argument that traditional understandings of the constitutional canon must be expanded to accurately reflect the American lawmaking process.

The official constitutional canon is composed of the 1787 Constitution and the formal amendments to this document. However, Ackerman argues that the Supreme Court should give more deference to an operational canon that includes the landmark statutes, which are the legacy of the civil rights revolution. Ackerman reveals that the leaders of the civil rights movement actively avoided altering the Constitution through an Article V amendment because this method had failed during the first Reconstruction period. Instead, he lays out how they relied on constitution-altering techniques established during the New Deal. The champions of the civil rights movement following these New Deal methods emerged victorious from robust constitutional debates in all three branches. These successes reveal the American people’s broad support for a change to the constitutional status quo, a level of consent much greater than that behind the Reconstruction that produced three Article V amendments and Ackerman asserts even greater than the support underpinning the American Revolution.

Ackerman’s position as a scholar of both law and political science allows him to avoid interpretative pitfalls common to each respective discipline and to use his greater breadth of knowledge to present a wide picture of the civil rights era’s political history. His interdisciplinary interpretation argues for an even greater respect for Brown v. Board of Education’s importance in the movement while simultaneously arguing that lawyers must move away from a court-centric view of the period to be faithful to the collective voice of We the People.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.law.yale.edu/faculty/BAckerman.htm">Bruce Ackerman</a> is the Sterling Professor of Law and Political Science at Yale University. His book, <a href="http://www.amazon.com/dp/0674050290/?tag=newbooinhis-20">We the People, Volume 3: The Civil Rights Revolution</a> (Harvard UP, 2013) fills out the constitutional history of America’s “Second Reconstruction” period and makes a powerful argument that traditional understandings of the constitutional canon must be expanded to accurately reflect the American lawmaking process.</p><p>
The official constitutional canon is composed of the 1787 Constitution and the formal amendments to this document. However, Ackerman argues that the Supreme Court should give more deference to an operational canon that includes the landmark statutes, which are the legacy of the civil rights revolution. Ackerman reveals that the leaders of the civil rights movement actively avoided altering the Constitution through an Article V amendment because this method had failed during the first Reconstruction period. Instead, he lays out how they relied on constitution-altering techniques established during the New Deal. The champions of the civil rights movement following these New Deal methods emerged victorious from robust constitutional debates in all three branches. These successes reveal the American people’s broad support for a change to the constitutional status quo, a level of consent much greater than that behind the Reconstruction that produced three Article V amendments and Ackerman asserts even greater than the support underpinning the American Revolution.</p><p>
Ackerman’s position as a scholar of both law and political science allows him to avoid interpretative pitfalls common to each respective discipline and to use his greater breadth of knowledge to present a wide picture of the civil rights era’s political history. His interdisciplinary interpretation argues for an even greater respect for Brown v. Board of Education’s importance in the movement while simultaneously arguing that lawyers must move away from a court-centric view of the period to be faithful to the collective voice of We the People.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3937</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Adam Phillips, “Becoming Freud: The Making of a Psychoanalyst” (Yale UP, 2014)</title>
      <description>For those who are savvy about all things psychoanalytic, be they analysts, analysands, or fellow travelers, the existence, presence, work, writing, and imprimatur of Adam Phillips is given long, as opposed to short, shrift. It is safe to say that his voice is singular in its mellifluousness and its range.

I first encountered his writing at one of my dearest friend’s, and any second now new NBiP host and psychoanalyst Anne Wennerstrand’s wedding. Her husband, (doyen of the world of choreography), Doug Elkins, insisted I read a snippet from Phillip’s book, On Monogamy, before they slipped on their rings. This request placed the thinking of Phillips squarely into my casually bridesmaided lap. That Elkins, a dancer with what we then called “downtown” street credibility knew from Adam Phillips perhaps 15 years ago says something; and it says something about Phillips and his reach.

In Phillips’ most recent book, Becoming Freud: The Making of a Psychoanalyst (Yale UP, 2014), we encounter the biography of a man who thought the entire genre of biography was nothing but bunk. And yet, in this biography of Freud we also encounter a writer who seeks to show respect for Freud’s dis-ease if not utter disrespect for the attempt to write the story of his life. As such, the book illustrates Phillips’ clinical acumen as much as his mind, his writing mien, and the life of his subject. Demonstrating great caution, going up to the lip of certain facts without speculating unduly, like a savvy but sensitive psychoanalyst, Phillips offers the world a book that, like a true tree of life, grows in many directions at once. As no doubt it will be read by people unfamiliar with “the talking cure” it carries a heavy burden in a day and age that prefers writing/texting/emailing to talking a deux, forget entering into an analysis!

Embedded within the text we find a vast exploration of the difference between “telling one’s story” (on Oprah or in a blog as is de rigeur in the culture of confession du moment) and speaking in the analytic dyad. Ultimately, as compared with what real truths might be uttered in a psychoanalysis, indeed the facts of biography look paltry. And furthermore, as this is a book that plays hardball with commonplace conceptions of knowledge, data, and truth, as compared with the exploration of unruly desire and its vicissitudes, we find ourselves returned to Freud who told us that the truths we create for the public work well to hide the real thing, the kinds of archaic truths spoken solely within the confines of a psychoanalytic setting.

Phillips brings back the primacy of the sexual to Freud, and hence to psychoanalysis. Bring on the alleluia chorus and enjoy the interview!!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Jul 2014 17:40:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For those who are savvy about all things psychoanalytic, be they analysts, analysands, or fellow travelers, the existence, presence, work, writing, and imprimatur of Adam Phillips is given long, as opposed to short, shrift.</itunes:subtitle>
      <itunes:summary>For those who are savvy about all things psychoanalytic, be they analysts, analysands, or fellow travelers, the existence, presence, work, writing, and imprimatur of Adam Phillips is given long, as opposed to short, shrift. It is safe to say that his voice is singular in its mellifluousness and its range.

I first encountered his writing at one of my dearest friend’s, and any second now new NBiP host and psychoanalyst Anne Wennerstrand’s wedding. Her husband, (doyen of the world of choreography), Doug Elkins, insisted I read a snippet from Phillip’s book, On Monogamy, before they slipped on their rings. This request placed the thinking of Phillips squarely into my casually bridesmaided lap. That Elkins, a dancer with what we then called “downtown” street credibility knew from Adam Phillips perhaps 15 years ago says something; and it says something about Phillips and his reach.

In Phillips’ most recent book, Becoming Freud: The Making of a Psychoanalyst (Yale UP, 2014), we encounter the biography of a man who thought the entire genre of biography was nothing but bunk. And yet, in this biography of Freud we also encounter a writer who seeks to show respect for Freud’s dis-ease if not utter disrespect for the attempt to write the story of his life. As such, the book illustrates Phillips’ clinical acumen as much as his mind, his writing mien, and the life of his subject. Demonstrating great caution, going up to the lip of certain facts without speculating unduly, like a savvy but sensitive psychoanalyst, Phillips offers the world a book that, like a true tree of life, grows in many directions at once. As no doubt it will be read by people unfamiliar with “the talking cure” it carries a heavy burden in a day and age that prefers writing/texting/emailing to talking a deux, forget entering into an analysis!

Embedded within the text we find a vast exploration of the difference between “telling one’s story” (on Oprah or in a blog as is de rigeur in the culture of confession du moment) and speaking in the analytic dyad. Ultimately, as compared with what real truths might be uttered in a psychoanalysis, indeed the facts of biography look paltry. And furthermore, as this is a book that plays hardball with commonplace conceptions of knowledge, data, and truth, as compared with the exploration of unruly desire and its vicissitudes, we find ourselves returned to Freud who told us that the truths we create for the public work well to hide the real thing, the kinds of archaic truths spoken solely within the confines of a psychoanalytic setting.

Phillips brings back the primacy of the sexual to Freud, and hence to psychoanalysis. Bring on the alleluia chorus and enjoy the interview!!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For those who are savvy about all things psychoanalytic, be they analysts, analysands, or fellow travelers, the existence, presence, work, writing, and imprimatur of <a href="http://en.wikipedia.org/wiki/Adam_Phillips_(psychologist)">Adam Phillips</a> is given long, as opposed to short, shrift. It is safe to say that his voice is singular in its mellifluousness and its range.</p><p>
I first encountered his writing at one of my dearest friend’s, and any second now new NBiP host and psychoanalyst Anne Wennerstrand’s wedding. Her husband, (doyen of the world of choreography), Doug Elkins, insisted I read a snippet from Phillip’s book, On Monogamy, before they slipped on their rings. This request placed the thinking of Phillips squarely into my casually bridesmaided lap. That Elkins, a dancer with what we then called “downtown” street credibility knew from Adam Phillips perhaps 15 years ago says something; and it says something about Phillips and his reach.</p><p>
In Phillips’ most recent book, <a href="http://www.amazon.com/dp/0300158661/?tag=newbooinhis-20">Becoming Freud: The Making of a Psychoanalyst</a> (Yale UP, 2014), we encounter the biography of a man who thought the entire genre of biography was nothing but bunk. And yet, in this biography of Freud we also encounter a writer who seeks to show respect for Freud’s dis-ease if not utter disrespect for the attempt to write the story of his life. As such, the book illustrates Phillips’ clinical acumen as much as his mind, his writing mien, and the life of his subject. Demonstrating great caution, going up to the lip of certain facts without speculating unduly, like a savvy but sensitive psychoanalyst, Phillips offers the world a book that, like a true tree of life, grows in many directions at once. As no doubt it will be read by people unfamiliar with “the talking cure” it carries a heavy burden in a day and age that prefers writing/texting/emailing to talking a deux, forget entering into an analysis!</p><p>
Embedded within the text we find a vast exploration of the difference between “telling one’s story” (on Oprah or in a blog as is de rigeur in the culture of confession du moment) and speaking in the analytic dyad. Ultimately, as compared with what real truths might be uttered in a psychoanalysis, indeed the facts of biography look paltry. And furthermore, as this is a book that plays hardball with commonplace conceptions of knowledge, data, and truth, as compared with the exploration of unruly desire and its vicissitudes, we find ourselves returned to Freud who told us that the truths we create for the public work well to hide the real thing, the kinds of archaic truths spoken solely within the confines of a psychoanalytic setting.</p><p>
Phillips brings back the primacy of the sexual to Freud, and hence to psychoanalysis. Bring on the alleluia chorus and enjoy the interview!!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>3240</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/psychoanalysis/?p=454]]></guid>
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    <item>
      <title>Ari Joskowicz, “The Modernity of Others: Jewish Anti-Catholicism in Germany and France” (Stanford UP, 2014)</title>
      <description>In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity. Over the past two decades, historians have appropriated the term “culture war,” liberated it from its German origin and applied it as a generic expression for secular-catholic conflicts across nineteenth-century Europe. Intellectual and cultural historians have discovered in anti-catholicism a discourse and practice through which liberal ideas of subjectivity, sociability, and nation were constructed. Catholicism was, in short, the Other of a modernity understood to be rational, scientific and possibly Protestant.

But what of those other religious Others of European modernity — the Jews? How did Jews relate to, contribute to, or perhaps oppose liberal anti-catholicism? What light do the polemics of Jewish anticlericals throw on one of the key topics of contemporary political philosophy, namely the theory of secularism? These are the questions explored in The Modernity of Others: Jewish Anti-Catholicism in Germany and France (Stanford University Press 2014), an ambitious work that takes the reader from the late Enlightenment to the twentieth century and across many disciplinary boundaries. Join us in this interview with the author, Ari Joskowicz, assistant professor of Jewish Studies and European Studies at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 15 Jul 2014 11:34:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity.</itunes:subtitle>
      <itunes:summary>In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity. Over the past two decades, historians have appropriated the term “culture war,” liberated it from its German origin and applied it as a generic expression for secular-catholic conflicts across nineteenth-century Europe. Intellectual and cultural historians have discovered in anti-catholicism a discourse and practice through which liberal ideas of subjectivity, sociability, and nation were constructed. Catholicism was, in short, the Other of a modernity understood to be rational, scientific and possibly Protestant.

But what of those other religious Others of European modernity — the Jews? How did Jews relate to, contribute to, or perhaps oppose liberal anti-catholicism? What light do the polemics of Jewish anticlericals throw on one of the key topics of contemporary political philosophy, namely the theory of secularism? These are the questions explored in The Modernity of Others: Jewish Anti-Catholicism in Germany and France (Stanford University Press 2014), an ambitious work that takes the reader from the late Enlightenment to the twentieth century and across many disciplinary boundaries. Join us in this interview with the author, Ari Joskowicz, assistant professor of Jewish Studies and European Studies at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity. Over the past two decades, historians have appropriated the term “culture war,” liberated it from its German origin and applied it as a generic expression for secular-catholic conflicts across nineteenth-century Europe. Intellectual and cultural historians have discovered in anti-catholicism a discourse and practice through which liberal ideas of subjectivity, sociability, and nation were constructed. Catholicism was, in short, the Other of a modernity understood to be rational, scientific and possibly Protestant.</p><p>
But what of those other religious Others of European modernity — the Jews? How did Jews relate to, contribute to, or perhaps oppose liberal anti-catholicism? What light do the polemics of Jewish anticlericals throw on one of the key topics of contemporary political philosophy, namely the theory of secularism? These are the questions explored in <a href="http://www.amazon.com/dp/0804787026/?tag=newbooinhis-20">The Modernity of Others: Jewish Anti-Catholicism in Germany and France </a>(Stanford University Press 2014), an ambitious work that takes the reader from the late Enlightenment to the twentieth century and across many disciplinary boundaries. Join us in this interview with the author, <a href="http://as.vanderbilt.edu/history/bio/alexander-joskowicz">Ari Joskowicz</a>, assistant professor of Jewish Studies and European Studies at Vanderbilt University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=196]]></guid>
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    <item>
      <title>Craig Martin, “Subverting Aristotle: Religion, History, and Philosophy in Early Modern Science” (Johns Hopkins UP, 2014)</title>
      <description>Craig Martin‘s new book carefully traces religious arguments for and against Aristotelianism from the eleventh through the eighteenth centuries. Based on a close reading of a staggering array of primary sources, Subverting Aristotle: Religion, History, and Philosophy in Early Modern Science (Johns Hopkins University Press, 2014) in turn subverts several assumptions about the connection between Aristotelian thought and the emergence of the new sciences in early modernity. The book argues that we ought to understand the seventeenth century decline of Aristotle and Aristotelians as an authority in natural philosophy in its relation to the contemporaneous religious readings of Aristotelian texts. In a series of chapters that each look carefully at a particular temporal and philosophical context of debate over the readings of Aristotle, Averroes, and their interlocutors by various religious communities, Martin’s book offers a compelling and deeply textured account of arguments over the piety, language, translation, and other aspects of the Aristotelian corpus. This is a book that beautifully shows the interrelationships of the histories of science and religion, while taking readings on a journey through the philosophical corpora of some of the most foundational thinkers on the nature of the cosmos and the soul; through transformations in the craft of historical analysis; and through an important period when translation (and debates about it) helped shape the intellectual histories of the medieval and early modern worlds. It is a fascinating book, and an especially important study for anyone interested in the history of early modern science and/or the relationships between the early histories of science and religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 14 Jul 2014 15:33:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Craig Martin‘s new book carefully traces religious arguments for and against Aristotelianism from the eleventh through the eighteenth centuries. Based on a close reading of a staggering array of primary sources, Subverting Aristotle: Religion,</itunes:subtitle>
      <itunes:summary>Craig Martin‘s new book carefully traces religious arguments for and against Aristotelianism from the eleventh through the eighteenth centuries. Based on a close reading of a staggering array of primary sources, Subverting Aristotle: Religion, History, and Philosophy in Early Modern Science (Johns Hopkins University Press, 2014) in turn subverts several assumptions about the connection between Aristotelian thought and the emergence of the new sciences in early modernity. The book argues that we ought to understand the seventeenth century decline of Aristotle and Aristotelians as an authority in natural philosophy in its relation to the contemporaneous religious readings of Aristotelian texts. In a series of chapters that each look carefully at a particular temporal and philosophical context of debate over the readings of Aristotle, Averroes, and their interlocutors by various religious communities, Martin’s book offers a compelling and deeply textured account of arguments over the piety, language, translation, and other aspects of the Aristotelian corpus. This is a book that beautifully shows the interrelationships of the histories of science and religion, while taking readings on a journey through the philosophical corpora of some of the most foundational thinkers on the nature of the cosmos and the soul; through transformations in the craft of historical analysis; and through an important period when translation (and debates about it) helped shape the intellectual histories of the medieval and early modern worlds. It is a fascinating book, and an especially important study for anyone interested in the history of early modern science and/or the relationships between the early histories of science and religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.oakland.edu/?id=25322&amp;sid=288">Craig Martin</a>‘s new book carefully traces religious arguments for and against Aristotelianism from the eleventh through the eighteenth centuries. Based on a close reading of a staggering array of primary sources, <a href="http://www.amazon.com/dp/1421413167/?tag=newbooinhis-20">Subverting Aristotle: Religion, History, and Philosophy in Early Modern Science </a>(Johns Hopkins University Press, 2014) in turn subverts several assumptions about the connection between Aristotelian thought and the emergence of the new sciences in early modernity. The book argues that we ought to understand the seventeenth century decline of Aristotle and Aristotelians as an authority in natural philosophy in its relation to the contemporaneous religious readings of Aristotelian texts. In a series of chapters that each look carefully at a particular temporal and philosophical context of debate over the readings of Aristotle, Averroes, and their interlocutors by various religious communities, Martin’s book offers a compelling and deeply textured account of arguments over the piety, language, translation, and other aspects of the Aristotelian corpus. This is a book that beautifully shows the interrelationships of the histories of science and religion, while taking readings on a journey through the philosophical corpora of some of the most foundational thinkers on the nature of the cosmos and the soul; through transformations in the craft of historical analysis; and through an important period when translation (and debates about it) helped shape the intellectual histories of the medieval and early modern worlds. It is a fascinating book, and an especially important study for anyone interested in the history of early modern science and/or the relationships between the early histories of science and religion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4163</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mary Terrall, “Catching Nature in the Act” (University of Chicago Press, 2014)</title>
      <description>Mary Terrall‘s new book is a beautifully-written, carefully-researched, and compellingly-argued account of the practices of natural history in the eighteenth-century francophone world. Catching Nature in the Act: Reaumur and the Practice of Natural History in the Eighteenth Century (University of Chicago Press, 2014) explores this world via the work of  Antoine Ferchault de Reaumur and his vast and varied networks of correspondents, assistants, colleagues, and co-naturalists. As we read, we follow this loose network across the bakeries, gardens, tidepools, hedges, studies, academies, kitchens, poultry yards, specimen collections, and other spaces of quotidian life and their associated practices of natural history. As these men and women observed, chased, collected, dissected, preserved, painted, described, and tested, they practiced the production of knowledge about the natural world as a part of their intimate, daily lives. The chapters of Terrall’s book observe them as they in turn observe aphids, mayflies, sea anemones, chickens, and other creatures as a means to understand larger questions about the nature of generation, metamorphosis, reproduction, and other lived behaviors and processes. They feed material from inside the quills of young pigeon feathers to spiders in order to study spider silk and its commercial potential. They glue glass to cocoons to create windows into the metamorphoses of the butterflies inside. They use hog bristles to turn tiny polyps inside-out and observe how they responded. They draw, they incubate, and they incorporate practices and materials from the physical sciences to do so. Catching Nature in the Act contributes thoughtfully to several interrelated historiographical threads in the history of science – the histories of practice and place, the importance of the household as a space of observation and experiment, the role of networks of correspondence and collaboration, the relationship between natural science and theology – and offers helpful revisions of dominant approaches to each of those historiographies of science and its histories. It is a must-read for historians of science, and a fascinating narrative for any interested reader.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 04 Jul 2014 11:40:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mary Terrall‘s new book is a beautifully-written, carefully-researched, and compellingly-argued account of the practices of natural history in the eighteenth-century francophone world. Catching Nature in the Act: Reaumur and the Practice of Natural His...</itunes:subtitle>
      <itunes:summary>Mary Terrall‘s new book is a beautifully-written, carefully-researched, and compellingly-argued account of the practices of natural history in the eighteenth-century francophone world. Catching Nature in the Act: Reaumur and the Practice of Natural History in the Eighteenth Century (University of Chicago Press, 2014) explores this world via the work of  Antoine Ferchault de Reaumur and his vast and varied networks of correspondents, assistants, colleagues, and co-naturalists. As we read, we follow this loose network across the bakeries, gardens, tidepools, hedges, studies, academies, kitchens, poultry yards, specimen collections, and other spaces of quotidian life and their associated practices of natural history. As these men and women observed, chased, collected, dissected, preserved, painted, described, and tested, they practiced the production of knowledge about the natural world as a part of their intimate, daily lives. The chapters of Terrall’s book observe them as they in turn observe aphids, mayflies, sea anemones, chickens, and other creatures as a means to understand larger questions about the nature of generation, metamorphosis, reproduction, and other lived behaviors and processes. They feed material from inside the quills of young pigeon feathers to spiders in order to study spider silk and its commercial potential. They glue glass to cocoons to create windows into the metamorphoses of the butterflies inside. They use hog bristles to turn tiny polyps inside-out and observe how they responded. They draw, they incubate, and they incorporate practices and materials from the physical sciences to do so. Catching Nature in the Act contributes thoughtfully to several interrelated historiographical threads in the history of science – the histories of practice and place, the importance of the household as a space of observation and experiment, the role of networks of correspondence and collaboration, the relationship between natural science and theology – and offers helpful revisions of dominant approaches to each of those historiographies of science and its histories. It is a must-read for historians of science, and a fascinating narrative for any interested reader.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.history.ucla.edu/people/faculty/faculty-1/faculty-1?lid=220">Mary Terrall</a>‘s new book is a beautifully-written, carefully-researched, and compellingly-argued account of the practices of natural history in the eighteenth-century francophone world. <a href="http://www.amazon.com/dp/022608860X/?tag=newbooinhis-20">Catching Nature in the Act: Reaumur and the Practice of Natural History in the Eighteenth Century</a> (University of Chicago Press, 2014) explores this world via the work of  Antoine Ferchault de Reaumur and his vast and varied networks of correspondents, assistants, colleagues, and co-naturalists. As we read, we follow this loose network across the bakeries, gardens, tidepools, hedges, studies, academies, kitchens, poultry yards, specimen collections, and other spaces of quotidian life and their associated practices of natural history. As these men and women observed, chased, collected, dissected, preserved, painted, described, and tested, they practiced the production of knowledge about the natural world as a part of their intimate, daily lives. The chapters of Terrall’s book observe them as they in turn observe aphids, mayflies, sea anemones, chickens, and other creatures as a means to understand larger questions about the nature of generation, metamorphosis, reproduction, and other lived behaviors and processes. They feed material from inside the quills of young pigeon feathers to spiders in order to study spider silk and its commercial potential. They glue glass to cocoons to create windows into the metamorphoses of the butterflies inside. They use hog bristles to turn tiny polyps inside-out and observe how they responded. They draw, they incubate, and they incorporate practices and materials from the physical sciences to do so. Catching Nature in the Act contributes thoughtfully to several interrelated historiographical threads in the history of science – the histories of practice and place, the importance of the household as a space of observation and experiment, the role of networks of correspondence and collaboration, the relationship between natural science and theology – and offers helpful revisions of dominant approaches to each of those historiographies of science and its histories. It is a must-read for historians of science, and a fascinating narrative for any interested reader.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4233</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=1126]]></guid>
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      <title>J. Matthias Determann, “Historiography in Saudi Arabia: Globalization and the State in the Middle East” (Tauris, 2014)</title>
      <description>Saudi Arabia is, for most Westerners, a mysterious place. It’s home to one of the most conservative forms of Islam around and ruled by one of the least democratic regimes in the world. Yet it’s a great friend of the liberal, democratic Western powers, the United States in particular. That’s odd. As J. Matthias Determann shows in his fascinating book Historiography in Saudi Arabia: Globalization and the State in the Middle East (Tauris, 2014), Saudi Arabia is something of a mysterious–or at least contested–place for many Saudi Arabian historians. Somewhat surprisingly, Saudi Arabian historians have enjoyed a relatively free hand in depicting the country’s past. That past, as Determann explains, is at once tribal, regional, religious, dynastic, national, and even global, depending on how you look at it. Saudi Arabian historians–and the royal family that ultimately supports them all–have looked at Saudi history through all these lenses. In their work, the seemingly monolithic country (from the Western perspective, at least) emerges as something of a pastiche of inter-penetrating historical identities. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Jun 2014 14:12:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Saudi Arabia is, for most Westerners, a mysterious place. It’s home to one of the most conservative forms of Islam around and ruled by one of the least democratic regimes in the world. Yet it’s a great friend of the liberal, democratic Western powers,</itunes:subtitle>
      <itunes:summary>Saudi Arabia is, for most Westerners, a mysterious place. It’s home to one of the most conservative forms of Islam around and ruled by one of the least democratic regimes in the world. Yet it’s a great friend of the liberal, democratic Western powers, the United States in particular. That’s odd. As J. Matthias Determann shows in his fascinating book Historiography in Saudi Arabia: Globalization and the State in the Middle East (Tauris, 2014), Saudi Arabia is something of a mysterious–or at least contested–place for many Saudi Arabian historians. Somewhat surprisingly, Saudi Arabian historians have enjoyed a relatively free hand in depicting the country’s past. That past, as Determann explains, is at once tribal, regional, religious, dynastic, national, and even global, depending on how you look at it. Saudi Arabian historians–and the royal family that ultimately supports them all–have looked at Saudi history through all these lenses. In their work, the seemingly monolithic country (from the Western perspective, at least) emerges as something of a pastiche of inter-penetrating historical identities. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Saudi Arabia is, for most Westerners, a mysterious place. It’s home to one of the most conservative forms of Islam around and ruled by one of the least democratic regimes in the world. Yet it’s a great friend of the liberal, democratic Western powers, the United States in particular. That’s odd. As <a href="https://vcu.academia.edu/Determann">J. Matthias Determann</a> shows in his fascinating book <a href="http://www.amazon.com/dp/1780766645/?tag=newbooinhis-20">Historiography in Saudi Arabia: Globalization and the State in the Middle East</a> (Tauris, 2014), Saudi Arabia is something of a mysterious–or at least contested–place for many Saudi Arabian historians. Somewhat surprisingly, Saudi Arabian historians have enjoyed a relatively free hand in depicting the country’s past. That past, as Determann explains, is at once tribal, regional, religious, dynastic, national, and even global, depending on how you look at it. Saudi Arabian historians–and the royal family that ultimately supports them all–have looked at Saudi history through all these lenses. In their work, the seemingly monolithic country (from the Western perspective, at least) emerges as something of a pastiche of inter-penetrating historical identities. Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3478</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8403]]></guid>
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    <item>
      <title>Elizabeth Lunbeck, “The Americanization of Narcissism” (Harvard University Press, 2014)</title>
      <description>“It is a commonplace of social criticism that America has become, over the past half century or so, a nation of narcissists.”

From this opening, Elizabeth Lunbeck‘s new book proceeds to offer a fascinating narrative of how this came to be, exploring the entwined histories of narcissism, psychoanalysis, and modernity in 20th and 21st century America. Narcissism permeated 1970s discourse on America, its decline, the relationship of that decline to material consumption, and the physical and emotional pathologies associated with these transformations. The Americanization of Narcissism (Harvard University Press, 2014) takes readers into the deeper history of the emergence, complexities, and metamorphoses of the study of narcissism in the work of psychoanalysts Heinz Kohut and Otto Kernberg in the early 20th century, at the same time offering a wonderfully rich account situating them in the larger context of interlocutors that included Freud, Joan Riviere, and others. The book concludes with a thoughtful reflection on the recent resurgence of the idea of “healthy narcissism,” its relationship to the notion of charismatic leaders (like Steve Jobs), and the place of “Generation Me” in all of this. Lunbeck’s book should be required reading for anyone working in the history of the human sciences, of psychoanalysis, and of the modern US. It’s also an enlightening and very readable story that helpfully and productively problematizes a commonplace (narcissism = bad = American) that permeates contemporary popular culture, from TV shows to online personality quizzes. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Jun 2014 11:16:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“It is a commonplace of social criticism that America has become, over the past half century or so, a nation of narcissists.” From this opening, Elizabeth Lunbeck‘s new book proceeds to offer a fascinating narrative of how this came to be,</itunes:subtitle>
      <itunes:summary>“It is a commonplace of social criticism that America has become, over the past half century or so, a nation of narcissists.”

From this opening, Elizabeth Lunbeck‘s new book proceeds to offer a fascinating narrative of how this came to be, exploring the entwined histories of narcissism, psychoanalysis, and modernity in 20th and 21st century America. Narcissism permeated 1970s discourse on America, its decline, the relationship of that decline to material consumption, and the physical and emotional pathologies associated with these transformations. The Americanization of Narcissism (Harvard University Press, 2014) takes readers into the deeper history of the emergence, complexities, and metamorphoses of the study of narcissism in the work of psychoanalysts Heinz Kohut and Otto Kernberg in the early 20th century, at the same time offering a wonderfully rich account situating them in the larger context of interlocutors that included Freud, Joan Riviere, and others. The book concludes with a thoughtful reflection on the recent resurgence of the idea of “healthy narcissism,” its relationship to the notion of charismatic leaders (like Steve Jobs), and the place of “Generation Me” in all of this. Lunbeck’s book should be required reading for anyone working in the history of the human sciences, of psychoanalysis, and of the modern US. It’s also an enlightening and very readable story that helpfully and productively problematizes a commonplace (narcissism = bad = American) that permeates contemporary popular culture, from TV shows to online personality quizzes. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“It is a commonplace of social criticism that America has become, over the past half century or so, a nation of narcissists.”</p><p>
From this opening, <a href="http://as.vanderbilt.edu/history/bio/elizabeth-lunbeck">Elizabeth Lunbeck</a>‘s new book proceeds to offer a fascinating narrative of how this came to be, exploring the entwined histories of narcissism, psychoanalysis, and modernity in 20th and 21st century America. Narcissism permeated 1970s discourse on America, its decline, the relationship of that decline to material consumption, and the physical and emotional pathologies associated with these transformations. <a href="http://www.amazon.com/dp/0674724860/?tag=newbooinhis-20">The Americanization of Narcissism </a>(Harvard University Press, 2014) takes readers into the deeper history of the emergence, complexities, and metamorphoses of the study of narcissism in the work of psychoanalysts Heinz Kohut and Otto Kernberg in the early 20th century, at the same time offering a wonderfully rich account situating them in the larger context of interlocutors that included Freud, Joan Riviere, and others. The book concludes with a thoughtful reflection on the recent resurgence of the idea of “healthy narcissism,” its relationship to the notion of charismatic leaders (like Steve Jobs), and the place of “Generation Me” in all of this. Lunbeck’s book should be required reading for anyone working in the history of the human sciences, of psychoanalysis, and of the modern US. It’s also an enlightening and very readable story that helpfully and productively problematizes a commonplace (narcissism = bad = American) that permeates contemporary popular culture, from TV shows to online personality quizzes. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4271</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=1116]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9378601311.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hans Noel, “Political Ideologies and Political Parties in America” (Cambridge UP, 2013)</title>
      <description>Hans Noel is the author of Political Ideologies and Political Parties in America (Cambridge University Press, 2013). Noel is an assistant professor of government at Georgetown University. He is also the co-author of The Party Decides: Presidential Nominations Before and After Reform.

To most casual observers of politics ideology and party affiliation are synonymous. Noel argues that, while that may largely be the case today, it wasn’t always so. He employs a novel method to trace the articulation of ideology over the 19th and 20th centuries, to explore the way liberalism and conservatism evolved. He writes: “The clear pattern is that in the 19th century, ideology was not unidimensional, but it became increasingly so over the 20th century.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Jun 2014 06:00:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hans Noel is the author of Political Ideologies and Political Parties in America (Cambridge University Press, 2013). Noel is an assistant professor of government at Georgetown University. He is also the co-author of The Party Decides: Presidential Nomi...</itunes:subtitle>
      <itunes:summary>Hans Noel is the author of Political Ideologies and Political Parties in America (Cambridge University Press, 2013). Noel is an assistant professor of government at Georgetown University. He is also the co-author of The Party Decides: Presidential Nominations Before and After Reform.

To most casual observers of politics ideology and party affiliation are synonymous. Noel argues that, while that may largely be the case today, it wasn’t always so. He employs a novel method to trace the articulation of ideology over the 19th and 20th centuries, to explore the way liberalism and conservatism evolved. He writes: “The clear pattern is that in the 19th century, ideology was not unidimensional, but it became increasingly so over the 20th century.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www9.georgetown.edu/faculty/hcn4/">Hans Noel</a> is the author of <a href="http://www.amazon.com/dp/1107038316/?tag=newbooinhis-20">Political Ideologies and Political Parties in America</a> (Cambridge University Press, 2013). Noel is an assistant professor of government at Georgetown University. He is also the co-author of The Party Decides: Presidential Nominations Before and After Reform.</p><p>
To most casual observers of politics ideology and party affiliation are synonymous. Noel argues that, while that may largely be the case today, it wasn’t always so. He employs a novel method to trace the articulation of ideology over the 19th and 20th centuries, to explore the way liberalism and conservatism evolved. He writes: “The clear pattern is that in the 19th century, ideology was not unidimensional, but it became increasingly so over the 20th century.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1494</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=1226]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9548285947.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marwa Elshakry, “Reading Darwin in Arabic, 1860-1950” (University of Chicago Press, 2013)</title>
      <description>The work of Charles Darwin, together with the writing of associated scholars of society and its organs and organisms, had a particularly global reach in the late nineteenth and early twentieth centuries. Marwa Elshakry‘s new book offers a fascinating window into the ways that this work was read and rendered in modern Arabic-language contexts. Reading Darwin in Arabic, 1860-1950 (University of Chicago Press, 2013) invites us into a late nineteenth-century moment when the notions of “science” and “civilization” mutually transformed one another, and offers a thoughtful and nuanced account of the ways that this played out for scholars working and writing in Syria and Egypt. The early chapters of Elshakry’s book focus on the central role played by popular science journals like Al-Muqtataf (The Digest) in translating and disseminating Darwin’s ideas. We meet Ya’qub Sarruf and Faris Nimr, young teachers at the Syrian Protestant College who were instrumental in translating scientific works into Arabic there and, later, in Egypt. An entire chapter looks closely at Isma’il Mazhar’s work producing the first verbatim translation of Darwin’s Origin of Species into Arabic, but the book also looks well beyond Darwin to consider broader Arabic discourses on the relationship between science and society, as those discourses were shaped by engagements with the work of Herbert Spencer, and many others. Elshakry pays special attention to the ways that this story is embedded in the histories of print culture, the politics of empire, and debates over educational reform, materialism, and socialism in the late nineteenth and early twentieth centuries, and concludes with a consideration of the continuing reverberations of these issues into late twentieth century Egypt and beyond. It is a must-read for anyone interested in the entanglements of science, translation, and empire in the modern world, and it will change the way we understand the place of Arabic interlocutors in the history of modern science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 23 May 2014 14:15:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The work of Charles Darwin, together with the writing of associated scholars of society and its organs and organisms, had a particularly global reach in the late nineteenth and early twentieth centuries. Marwa Elshakry‘s new book offers a fascinating w...</itunes:subtitle>
      <itunes:summary>The work of Charles Darwin, together with the writing of associated scholars of society and its organs and organisms, had a particularly global reach in the late nineteenth and early twentieth centuries. Marwa Elshakry‘s new book offers a fascinating window into the ways that this work was read and rendered in modern Arabic-language contexts. Reading Darwin in Arabic, 1860-1950 (University of Chicago Press, 2013) invites us into a late nineteenth-century moment when the notions of “science” and “civilization” mutually transformed one another, and offers a thoughtful and nuanced account of the ways that this played out for scholars working and writing in Syria and Egypt. The early chapters of Elshakry’s book focus on the central role played by popular science journals like Al-Muqtataf (The Digest) in translating and disseminating Darwin’s ideas. We meet Ya’qub Sarruf and Faris Nimr, young teachers at the Syrian Protestant College who were instrumental in translating scientific works into Arabic there and, later, in Egypt. An entire chapter looks closely at Isma’il Mazhar’s work producing the first verbatim translation of Darwin’s Origin of Species into Arabic, but the book also looks well beyond Darwin to consider broader Arabic discourses on the relationship between science and society, as those discourses were shaped by engagements with the work of Herbert Spencer, and many others. Elshakry pays special attention to the ways that this story is embedded in the histories of print culture, the politics of empire, and debates over educational reform, materialism, and socialism in the late nineteenth and early twentieth centuries, and concludes with a consideration of the continuing reverberations of these issues into late twentieth century Egypt and beyond. It is a must-read for anyone interested in the entanglements of science, translation, and empire in the modern world, and it will change the way we understand the place of Arabic interlocutors in the history of modern science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The work of Charles Darwin, together with the writing of associated scholars of society and its organs and organisms, had a particularly global reach in the late nineteenth and early twentieth centuries. <a href="http://history.columbia.edu/faculty/Elshakry.html">Marwa Elshakry</a>‘s new book offers a fascinating window into the ways that this work was read and rendered in modern Arabic-language contexts. <a href="http://www.amazon.com/dp/022600130X/?tag=newbooinhis-20">Reading Darwin in Arabic, 1860-1950 </a>(University of Chicago Press, 2013) invites us into a late nineteenth-century moment when the notions of “science” and “civilization” mutually transformed one another, and offers a thoughtful and nuanced account of the ways that this played out for scholars working and writing in Syria and Egypt. The early chapters of Elshakry’s book focus on the central role played by popular science journals like Al-Muqtataf (The Digest) in translating and disseminating Darwin’s ideas. We meet Ya’qub Sarruf and Faris Nimr, young teachers at the Syrian Protestant College who were instrumental in translating scientific works into Arabic there and, later, in Egypt. An entire chapter looks closely at Isma’il Mazhar’s work producing the first verbatim translation of Darwin’s Origin of Species into Arabic, but the book also looks well beyond Darwin to consider broader Arabic discourses on the relationship between science and society, as those discourses were shaped by engagements with the work of Herbert Spencer, and many others. Elshakry pays special attention to the ways that this story is embedded in the histories of print culture, the politics of empire, and debates over educational reform, materialism, and socialism in the late nineteenth and early twentieth centuries, and concludes with a consideration of the continuing reverberations of these issues into late twentieth century Egypt and beyond. It is a must-read for anyone interested in the entanglements of science, translation, and empire in the modern world, and it will change the way we understand the place of Arabic interlocutors in the history of modern science.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3589</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=1073]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3636753302.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Saler, “As If: Modern Enchantment and the Literary Prehistory of Virtual Reality” (Oxford UP, 2012)</title>
      <description>In As If: Modern Enchantment and the Literary Prehistory of Virtual Reality (Oxford, 2012), historian Michael Saler explores the precursors of the current proliferation of digital virtual worlds. Saler challenges Max Weber’s analysis of modernity as the disenchanting of the world, and demonstrates that modernity is deeply “enchanted by reason.”

Saler demonstrates this argument by examining a new phenomenon: adult engagement with and immersion in fictional worlds. He argues that from the 1880s, a growing number of individuals both in Britain and in the US were enticed by fictional characters such as Sherlock Holmes to “communally and persistently” inhabit worlds of the imagination. Readers were drawn in particular to a new literary genre “The New Romanticism” that rose in Britain in the 1880s. The genre combined the objective style of realism with the fantastic content of romance. Novels such as “Drakula” and “Treasure Island” made the fantastic seem plausible through the use of scientific detail and the inclusion of maps, photographs and footnotes. Victorian readers had acquired a sophistication that enabled them to immerse themselves in the fiction while keeping an ironic distance from it. Their delight was derived from their awareness to the fabrication rather than from being deluded by it.

In addition to a theoretical framework, Saler provides an in-depth and enjoyable exploration of the work of authors that dominated the genre, and of the communities they inspired. Three chapters explain contemporary fascination with the novels of Arthur Conan Doyle, H.P. Lovecraft and J.R.R Tolkien. The chapters also elaborate the important role of readers in sustaining their success. As such they provide an important contribution to the history of fan culture. Finally, Saler offers a defense against labeling the engagement with imaginary and virtual worlds as escapism. He argues that imagined worlds should be valued as safe havens to reflect on the ‘real’ world and consider social and cultural change. A space to practice empathy and tolerance that teaches us to think of the world not in “just so” terms but through the more forgiving “as if” perspective. Imagined and virtual worlds are a reminder that the ‘real world’ too is a social construct that can and should be questioned.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 12 May 2014 11:35:07 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In As If: Modern Enchantment and the Literary Prehistory of Virtual Reality (Oxford, 2012), historian Michael Saler explores the precursors of the current proliferation of digital virtual worlds. Saler challenges Max Weber’s analysis of modernity as th...</itunes:subtitle>
      <itunes:summary>In As If: Modern Enchantment and the Literary Prehistory of Virtual Reality (Oxford, 2012), historian Michael Saler explores the precursors of the current proliferation of digital virtual worlds. Saler challenges Max Weber’s analysis of modernity as the disenchanting of the world, and demonstrates that modernity is deeply “enchanted by reason.”

Saler demonstrates this argument by examining a new phenomenon: adult engagement with and immersion in fictional worlds. He argues that from the 1880s, a growing number of individuals both in Britain and in the US were enticed by fictional characters such as Sherlock Holmes to “communally and persistently” inhabit worlds of the imagination. Readers were drawn in particular to a new literary genre “The New Romanticism” that rose in Britain in the 1880s. The genre combined the objective style of realism with the fantastic content of romance. Novels such as “Drakula” and “Treasure Island” made the fantastic seem plausible through the use of scientific detail and the inclusion of maps, photographs and footnotes. Victorian readers had acquired a sophistication that enabled them to immerse themselves in the fiction while keeping an ironic distance from it. Their delight was derived from their awareness to the fabrication rather than from being deluded by it.

In addition to a theoretical framework, Saler provides an in-depth and enjoyable exploration of the work of authors that dominated the genre, and of the communities they inspired. Three chapters explain contemporary fascination with the novels of Arthur Conan Doyle, H.P. Lovecraft and J.R.R Tolkien. The chapters also elaborate the important role of readers in sustaining their success. As such they provide an important contribution to the history of fan culture. Finally, Saler offers a defense against labeling the engagement with imaginary and virtual worlds as escapism. He argues that imagined worlds should be valued as safe havens to reflect on the ‘real’ world and consider social and cultural change. A space to practice empathy and tolerance that teaches us to think of the world not in “just so” terms but through the more forgiving “as if” perspective. Imagined and virtual worlds are a reminder that the ‘real world’ too is a social construct that can and should be questioned.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0195343174/?tag=newbooinhis-20">As If: Modern Enchantment and the Literary Prehistory of Virtual Reality</a> (Oxford, 2012), historian <a href="http://history.ucdavis.edu/people/mtsaler">Michael Saler</a> explores the precursors of the current proliferation of digital virtual worlds. Saler challenges Max Weber’s analysis of modernity as the disenchanting of the world, and demonstrates that modernity is deeply “enchanted by reason.”</p><p>
Saler demonstrates this argument by examining a new phenomenon: adult engagement with and immersion in fictional worlds. He argues that from the 1880s, a growing number of individuals both in Britain and in the US were enticed by fictional characters such as Sherlock Holmes to “communally and persistently” inhabit worlds of the imagination. Readers were drawn in particular to a new literary genre “The New Romanticism” that rose in Britain in the 1880s. The genre combined the objective style of realism with the fantastic content of romance. Novels such as “Drakula” and “Treasure Island” made the fantastic seem plausible through the use of scientific detail and the inclusion of maps, photographs and footnotes. Victorian readers had acquired a sophistication that enabled them to immerse themselves in the fiction while keeping an ironic distance from it. Their delight was derived from their awareness to the fabrication rather than from being deluded by it.</p><p>
In addition to a theoretical framework, Saler provides an in-depth and enjoyable exploration of the work of authors that dominated the genre, and of the communities they inspired. Three chapters explain contemporary fascination with the novels of Arthur Conan Doyle, H.P. Lovecraft and J.R.R Tolkien. The chapters also elaborate the important role of readers in sustaining their success. As such they provide an important contribution to the history of fan culture. Finally, Saler offers a defense against labeling the engagement with imaginary and virtual worlds as escapism. He argues that imagined worlds should be valued as safe havens to reflect on the ‘real’ world and consider social and cultural change. A space to practice empathy and tolerance that teaches us to think of the world not in “just so” terms but through the more forgiving “as if” perspective. Imagined and virtual worlds are a reminder that the ‘real world’ too is a social construct that can and should be questioned.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3244</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/digitalculture/?p=123]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5240485178.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard Weikart, “Hitler’s Ethic: The Nazi Pursuit of Evolutionary Progress” (Palgrave MacMillan, 2011)</title>
      <description>For many years now, historians have wondered whether Hitler had any sort of consistent ideology. His writings are rambling and confusing. His speeches are full of plain lies. His “table talk” reflects a wandering, impulsive mind distinguished by a remarkable disconnection from reality. There are obvious themes: strident German nationalism, radical racialism, vicious anti-semitism, and militarism. Do these themes add up to an internally consistent “worldview”?

Richard Weikart argues that they do. In his excellent book Hitler’s Ethic: The Nazi Pursuit of Evolutionary Progress (Palgrave MacMillan, 2011), Weickart points out that Hitler, like so many of his generation, was powerfully influenced by a particular reading of Darwin’s theory of evolution. By this interpretation, human “races” were seen as species and, as such, deemed to be in eternal struggle for life itself. “Nature,” according to these theorists (usually called “Social Darwinists”), selected the most fit races and destroyed the less fit. Weikart shows that Hitler held very fast to this idea, as can be seen both in his pronouncements and actions. He also shows that Hitler–in contrast to many other Social Darwinists–had no trouble leaping over the distinction between “is” and “ought.” According to the Fuhrer, the “fact” that the “races” were subject to evolutionary process meant that they should struggle with all their might. Here, might was ethically right by what Hitler believed was irrefutable “natural law.” It was a recipe for madness and, of course, immense tragedy. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 03 May 2014 05:00:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For many years now, historians have wondered whether Hitler had any sort of consistent ideology. His writings are rambling and confusing. His speeches are full of plain lies. His “table talk” reflects a wandering,</itunes:subtitle>
      <itunes:summary>For many years now, historians have wondered whether Hitler had any sort of consistent ideology. His writings are rambling and confusing. His speeches are full of plain lies. His “table talk” reflects a wandering, impulsive mind distinguished by a remarkable disconnection from reality. There are obvious themes: strident German nationalism, radical racialism, vicious anti-semitism, and militarism. Do these themes add up to an internally consistent “worldview”?

Richard Weikart argues that they do. In his excellent book Hitler’s Ethic: The Nazi Pursuit of Evolutionary Progress (Palgrave MacMillan, 2011), Weickart points out that Hitler, like so many of his generation, was powerfully influenced by a particular reading of Darwin’s theory of evolution. By this interpretation, human “races” were seen as species and, as such, deemed to be in eternal struggle for life itself. “Nature,” according to these theorists (usually called “Social Darwinists”), selected the most fit races and destroyed the less fit. Weikart shows that Hitler held very fast to this idea, as can be seen both in his pronouncements and actions. He also shows that Hitler–in contrast to many other Social Darwinists–had no trouble leaping over the distinction between “is” and “ought.” According to the Fuhrer, the “fact” that the “races” were subject to evolutionary process meant that they should struggle with all their might. Here, might was ethically right by what Hitler believed was irrefutable “natural law.” It was a recipe for madness and, of course, immense tragedy. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For many years now, historians have wondered whether Hitler had any sort of consistent ideology. His writings are rambling and confusing. His speeches are full of plain lies. His “table talk” reflects a wandering, impulsive mind distinguished by a remarkable disconnection from reality. There are obvious themes: strident German nationalism, radical racialism, vicious anti-semitism, and militarism. Do these themes add up to an internally consistent “worldview”?</p><p>
<a href="http://en.wikipedia.org/wiki/Richard_Weikart">Richard Weikart</a> argues that they do. In his excellent book <a href="http://www.amazon.com/dp/0230112730/?tag=newbooinhis-20">Hitler’s Ethic: The Nazi Pursuit of Evolutionary Progress</a> (Palgrave MacMillan, 2011), Weickart points out that Hitler, like so many of his generation, was powerfully influenced by a particular reading of Darwin’s theory of evolution. By this interpretation, human “races” were seen as species and, as such, deemed to be in eternal struggle for life itself. “Nature,” according to these theorists (usually called “Social Darwinists”), selected the most fit races and destroyed the less fit. Weikart shows that Hitler held very fast to this idea, as can be seen both in his pronouncements and actions. He also shows that Hitler–in contrast to many other Social Darwinists–had no trouble leaping over the distinction between “is” and “ought.” According to the Fuhrer, the “fact” that the “races” were subject to evolutionary process meant that they should struggle with all their might. Here, might was ethically right by what Hitler believed was irrefutable “natural law.” It was a recipe for madness and, of course, immense tragedy. Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3311</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8308]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1185763707.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Donna-Lee Frieze, “Totally Unofficial: The Autobiography of Raphael Lemkin” (Yale UP, 2013)</title>
      <description>It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide.  But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things.

In the past few years, this has changed.  We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide.  Moreover, researchers have a newfound appreciation for the depth and insights of his research.  Genocide scholars talk about their field experiencing a ‘return to Lemkin’

It seems an appropriate time, then, to reexamine Lemkin’s ideas and career. We’re doing so in a special, two-part series of interviews with scholars who have edited and published Lemkin’s writings.  Earlier this month, I posted an interview with Steve Jacobs, who carefully edited and annotated an edition of Lemkin’s writings about the history and nature of genocide, simply titled Lemkin on Genocide.

This time, I talked with Donna-Lee Frieze, who has meticulously edited Lemkin’s unpublished autobiography Totally Unofficial: The Autobiography of Raphael Lemkin (Yale University Press, 2013).  The book gives us a new appreciation for Lemkin’s work.  It offers us a deeper insight into who he was and how he fit into his times.  And it shows how his experiences shaped his lifelong crusade to create an framework within international law that would protect persecuted ethnic and religious groups.

One brief note about the sound.  We taped this interview in what was late winter in Wichita.  Bizarrely enough, New York that day was evidently much warmer than Wichita.  Donna accordingly taped this interview sitting next to an open window.  Occasionally, you can hear the passing traffic in the background.  If you’re not in New York, consider this local color.  If you are, feel free to brag that spring comes early in your town.  You don’t get that chance often.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 01 May 2014 17:58:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide.  But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things.</itunes:subtitle>
      <itunes:summary>It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide.  But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things.

In the past few years, this has changed.  We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide.  Moreover, researchers have a newfound appreciation for the depth and insights of his research.  Genocide scholars talk about their field experiencing a ‘return to Lemkin’

It seems an appropriate time, then, to reexamine Lemkin’s ideas and career. We’re doing so in a special, two-part series of interviews with scholars who have edited and published Lemkin’s writings.  Earlier this month, I posted an interview with Steve Jacobs, who carefully edited and annotated an edition of Lemkin’s writings about the history and nature of genocide, simply titled Lemkin on Genocide.

This time, I talked with Donna-Lee Frieze, who has meticulously edited Lemkin’s unpublished autobiography Totally Unofficial: The Autobiography of Raphael Lemkin (Yale University Press, 2013).  The book gives us a new appreciation for Lemkin’s work.  It offers us a deeper insight into who he was and how he fit into his times.  And it shows how his experiences shaped his lifelong crusade to create an framework within international law that would protect persecuted ethnic and religious groups.

One brief note about the sound.  We taped this interview in what was late winter in Wichita.  Bizarrely enough, New York that day was evidently much warmer than Wichita.  Donna accordingly taped this interview sitting next to an open window.  Occasionally, you can hear the passing traffic in the background.  If you’re not in New York, consider this local color.  If you are, feel free to brag that spring comes early in your town.  You don’t get that chance often.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide.  But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things.</p><p>
In the past few years, this has changed.  We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide.  Moreover, researchers have a newfound appreciation for the depth and insights of his research.  Genocide scholars talk about their field experiencing a ‘return to Lemkin’</p><p>
It seems an appropriate time, then, to reexamine Lemkin’s ideas and career. We’re doing so in a special, two-part series of interviews with scholars who have edited and published Lemkin’s writings.  Earlier this month, I posted an interview with Steve Jacobs, who carefully edited and annotated an edition of Lemkin’s writings about the history and nature of genocide, simply titled Lemkin on Genocide.</p><p>
This time, I talked with <a href="http://www.deakin.edu.au/alfred-deakin-research-institute/people.php?contact_id=629&amp;style=7">Donna-Lee Frieze</a>, who has meticulously edited Lemkin’s unpublished autobiography <a href="http://www.amazon.com/dp/0300186967/?tag=newbooinhis-20">Totally Unofficial: The Autobiography of Raphael Lemkin</a> (Yale University Press, 2013).  The book gives us a new appreciation for Lemkin’s work.  It offers us a deeper insight into who he was and how he fit into his times.  And it shows how his experiences shaped his lifelong crusade to create an framework within international law that would protect persecuted ethnic and religious groups.</p><p>
One brief note about the sound.  We taped this interview in what was late winter in Wichita.  Bizarrely enough, New York that day was evidently much warmer than Wichita.  Donna accordingly taped this interview sitting next to an open window.  Occasionally, you can hear the passing traffic in the background.  If you’re not in New York, consider this local color.  If you are, feel free to brag that spring comes early in your town.  You don’t get that chance often.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2268</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genocidestudies/?p=258]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7597510982.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jamie Cohen-Cole, “The Open Mind” (University of Chicago Press, 2014)</title>
      <description>Jamie Cohen-Cole‘s new book explores the emergence of a discourse of creativity, interdisciplinarity, and the “open mind” in the context of Cold War American politics, education, and society.  The Open Mind: Cold War Politics and the Sciences of Human Nature (University of Chicago Press, 2014)  considers how open-mindedness took on a political role (as a model of citizenship contrasted with that of totalitarian states), an academic role (as a model of a scientist or thinker), and a broader role as a model of human nature in the mid-late twentieth century. Cohen-Cole’s book not only offers a fascinating glimpse into the development of mid-century psychology and cognitive science, but also shows the deep connections among what was happening in what might otherwise be considered separate social and political spaces that include laboratories, classrooms, cocktail parties, conferences, academic departments, and various physical and textual loci of political and social engagement. It is exceptionally clear in its narrative structure, prose style, and argument, and it offers a fresh perspective on how we understand the co-creation of science and society in Cold War America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 26 Apr 2014 17:51:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jamie Cohen-Cole‘s new book explores the emergence of a discourse of creativity, interdisciplinarity, and the “open mind” in the context of Cold War American politics, education, and society. The Open Mind: Cold War Politics and the Sciences of Human N...</itunes:subtitle>
      <itunes:summary>Jamie Cohen-Cole‘s new book explores the emergence of a discourse of creativity, interdisciplinarity, and the “open mind” in the context of Cold War American politics, education, and society.  The Open Mind: Cold War Politics and the Sciences of Human Nature (University of Chicago Press, 2014)  considers how open-mindedness took on a political role (as a model of citizenship contrasted with that of totalitarian states), an academic role (as a model of a scientist or thinker), and a broader role as a model of human nature in the mid-late twentieth century. Cohen-Cole’s book not only offers a fascinating glimpse into the development of mid-century psychology and cognitive science, but also shows the deep connections among what was happening in what might otherwise be considered separate social and political spaces that include laboratories, classrooms, cocktail parties, conferences, academic departments, and various physical and textual loci of political and social engagement. It is exceptionally clear in its narrative structure, prose style, and argument, and it offers a fresh perspective on how we understand the co-creation of science and society in Cold War America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://americanstudies.columbian.gwu.edu/jamie-cohen-cole">Jamie Cohen-Cole</a>‘s new book explores the emergence of a discourse of creativity, interdisciplinarity, and the “open mind” in the context of Cold War American politics, education, and society.  <a href="http://www.amazon.com/dp/022609216X/?tag=newbooinhis-20">The Open Mind: Cold War Politics and the Sciences of Human Nature</a> (University of Chicago Press, 2014)  considers how open-mindedness took on a political role (as a model of citizenship contrasted with that of totalitarian states), an academic role (as a model of a scientist or thinker), and a broader role as a model of human nature in the mid-late twentieth century. Cohen-Cole’s book not only offers a fascinating glimpse into the development of mid-century psychology and cognitive science, but also shows the deep connections among what was happening in what might otherwise be considered separate social and political spaces that include laboratories, classrooms, cocktail parties, conferences, academic departments, and various physical and textual loci of political and social engagement. It is exceptionally clear in its narrative structure, prose style, and argument, and it offers a fresh perspective on how we understand the co-creation of science and society in Cold War America.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4082</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=1039]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6811112283.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephen C. Neff’s Justice Among Nations: A History of International Law (Harvard UP, 2014)</title>
      <description>Stephen C. Neff‘s Justice Among Nations: A History of International Law (Harvard UP, 2014) is a book of breathtaking scope, telling the story of the development of international law from Ancient times to the present. It moves across many different cultures and parts of the world, with the express ambition of being a comprehensive intellectual history of international law. It moves among names that any student of international law will recognize, but also surveys unfamiliar sources and recovers their importance. Neff’s prose is both accessible and elegant. This book will surely become an enormously important resource for scholars and students interested in the field.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 13 Apr 2014 12:32:22 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stephen C. Neff‘s Justice Among Nations: A History of International Law (Harvard UP, 2014) is a book of breathtaking scope, telling the story of the development of international law from Ancient times to the present.</itunes:subtitle>
      <itunes:summary>Stephen C. Neff‘s Justice Among Nations: A History of International Law (Harvard UP, 2014) is a book of breathtaking scope, telling the story of the development of international law from Ancient times to the present. It moves across many different cultures and parts of the world, with the express ambition of being a comprehensive intellectual history of international law. It moves among names that any student of international law will recognize, but also surveys unfamiliar sources and recovers their importance. Neff’s prose is both accessible and elegant. This book will surely become an enormously important resource for scholars and students interested in the field.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.law.ed.ac.uk/people/stephenneff">Stephen C. Neff</a>‘s <a href="http://www.amazon.com/dp/0674725298/?tag=newbooinhis-20">Justice Among Nations: A History of International Law</a> (Harvard UP, 2014) is a book of breathtaking scope, telling the story of the development of international law from Ancient times to the present. It moves across many different cultures and parts of the world, with the express ambition of being a comprehensive intellectual history of international law. It moves among names that any student of international law will recognize, but also surveys unfamiliar sources and recovers their importance. Neff’s prose is both accessible and elegant. This book will surely become an enormously important resource for scholars and students interested in the field.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2280</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/law/?p=363]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8276988809.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Steven L. Jacobs, “Lemkin on Genocide” (Lexington Books, 2012)</title>
      <description>It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide.  But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things.

In the past few years, this has changed. We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide.  Moreover, researchers have a newfound appreciation for the depth and insights of his research.  Genocide scholars talk about their field experiencing a ‘return to Lemkin.’

It seems an appropriate time, then to reexamine Lemkin’s ideas and career.  We’ll do so in a special two-part series of interviews with scholars who have edited and published Lemkin’s writings.  Later this month, I’ll post an interview with Donna Lee Frieze, who has meticulously edited Lemkin’s unpublished autobiography, Totally Unofficial.

First, however, I’ll talk with Steven L. Jacobs.  Steve recently published a carefully edited and annotated edition of Lemkin’s writings about the history and nature of genocide, simply titled Lemkin on Genocide (Lexington Books, 2012).  This work was written during the 1940s, but never published.  Through it, we gain a new appreciation for the depth of Lemkin’s theoretical understanding and the breadth of his research.  In addition, reading Jacob’s book provides us a richer sense of how Lemkin fit into the ideological currents of his time.  In editing this work, Steve has done a great service to all those interested in genocide.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 12 Apr 2014 13:53:07 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide.  But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things.</itunes:subtitle>
      <itunes:summary>It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide.  But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things.

In the past few years, this has changed. We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide.  Moreover, researchers have a newfound appreciation for the depth and insights of his research.  Genocide scholars talk about their field experiencing a ‘return to Lemkin.’

It seems an appropriate time, then to reexamine Lemkin’s ideas and career.  We’ll do so in a special two-part series of interviews with scholars who have edited and published Lemkin’s writings.  Later this month, I’ll post an interview with Donna Lee Frieze, who has meticulously edited Lemkin’s unpublished autobiography, Totally Unofficial.

First, however, I’ll talk with Steven L. Jacobs.  Steve recently published a carefully edited and annotated edition of Lemkin’s writings about the history and nature of genocide, simply titled Lemkin on Genocide (Lexington Books, 2012).  This work was written during the 1940s, but never published.  Through it, we gain a new appreciation for the depth of Lemkin’s theoretical understanding and the breadth of his research.  In addition, reading Jacob’s book provides us a richer sense of how Lemkin fit into the ideological currents of his time.  In editing this work, Steve has done a great service to all those interested in genocide.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide.  But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things.</p><p>
In the past few years, this has changed. We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide.  Moreover, researchers have a newfound appreciation for the depth and insights of his research.  Genocide scholars talk about their field experiencing a ‘return to Lemkin.’</p><p>
It seems an appropriate time, then to reexamine Lemkin’s ideas and career.  We’ll do so in a special two-part series of interviews with scholars who have edited and published Lemkin’s writings.  Later this month, I’ll post an interview with Donna Lee Frieze, who has meticulously edited Lemkin’s unpublished autobiography, Totally Unofficial.</p><p>
First, however, I’ll talk with <a href="http://rel.as.ua.edu/jacobs.html">Steven L. Jacobs</a>.  Steve recently published a carefully edited and annotated edition of Lemkin’s writings about the history and nature of genocide, simply titled <a href="http://www.amazon.com/dp/0739145266/?tag=newbooinhis-20">Lemkin on Genocide</a> (Lexington Books, 2012).  This work was written during the 1940s, but never published.  Through it, we gain a new appreciation for the depth of Lemkin’s theoretical understanding and the breadth of his research.  In addition, reading Jacob’s book provides us a richer sense of how Lemkin fit into the ideological currents of his time.  In editing this work, Steve has done a great service to all those interested in genocide.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genocidestudies/?p=263]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1966015160.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Miranda Spieler, “Empire and Underworld: Captivity in French Guiana” (Harvard University Press, 2012)</title>
      <description>In Empire and Underworld: Captivity in French Guiana (Harvard University Press, 2012), historian Miranda Spieler tells of the transformation of a slave plantation colony into a destination for metropolitan convicts in the eight decades following the French Revolution. Unlike the better-known case of British Australia, French Guiana failed to turn...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Mar 2014 10:58:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Empire and Underworld: Captivity in French Guiana (Harvard University Press, 2012), historian Miranda Spieler tells of the transformation of a slave plantation colony into a destination for metropolitan convicts in the eight decades following the French Revolution. Unlike the better-known case of British Australia, French Guiana failed to turn...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Empire and Underworld: Captivity in French Guiana (Harvard University Press, 2012), historian Miranda Spieler tells of the transformation of a slave plantation colony into a destination for metropolitan convicts in the eight decades following the French Revolution. Unlike the better-known case of British Australia, French Guiana failed to turn...</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3377</itunes:duration>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=161]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5740502722.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Leona Rittner, W. Scott Haine, and Jeffrey H. Jackson, eds. “The Thinking Space” (Ashgate, 2013)</title>
      <description>Believe it or not, the origins of this podcast and the entire New Books Network can be traced to a conversation I had in a cafein Ann Arbor, Michigan (Sweetwaters in Kerrytown, as it happens) in 2004. I was sitting there minding my own business when I overheard Ed Vielmetti and Lou Rosenfeldtalking about something called “del.icio.us” [sic]. It sounded interesting, so I asked them–complete strangers though they were–about it. They kindly brought me up to speed on something else called “Web 2.0.” Then I begin thinking…

Turns out a lot thinking is done in cafes, as Leona Rittner, W. Scott Haine, and Jeffrey H. Jacksonpoint out in their fascinating book The Thinking Space: The Cafe as a Cultural Institution in Paris, Italy and Vienna (Ashgate, 2013). At one time or another, most modern Western intellectuals found themselves in one or another cafedrinking coffee, dreaming big dreams, and often arguing with another. The caffeine helped, but the atmosphere and company helped even more. Unhurried, quiet, comfortable, warm, public, inexpensive, full of reading material, open long hours, and right on the corner. The coffee house is an ideal “third place” for cerebral types. To my mind the most fascinating thing about this remarkable collection of essays is the variety of kinds of coffee houses found around Europe. Needless to say, they didn’t (and don’t) all look like your local Starbucks. If you like cafes, you should grab a copy of this book and read it . . . in a cafe, of course.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 27 Mar 2014 10:23:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Believe it or not, the origins of this podcast and the entire New Books Network can be traced to a conversation I had in a cafein Ann Arbor, Michigan (Sweetwaters in Kerrytown, as it happens) in 2004. I was sitting there minding my own business when I ...</itunes:subtitle>
      <itunes:summary>Believe it or not, the origins of this podcast and the entire New Books Network can be traced to a conversation I had in a cafein Ann Arbor, Michigan (Sweetwaters in Kerrytown, as it happens) in 2004. I was sitting there minding my own business when I overheard Ed Vielmetti and Lou Rosenfeldtalking about something called “del.icio.us” [sic]. It sounded interesting, so I asked them–complete strangers though they were–about it. They kindly brought me up to speed on something else called “Web 2.0.” Then I begin thinking…

Turns out a lot thinking is done in cafes, as Leona Rittner, W. Scott Haine, and Jeffrey H. Jacksonpoint out in their fascinating book The Thinking Space: The Cafe as a Cultural Institution in Paris, Italy and Vienna (Ashgate, 2013). At one time or another, most modern Western intellectuals found themselves in one or another cafedrinking coffee, dreaming big dreams, and often arguing with another. The caffeine helped, but the atmosphere and company helped even more. Unhurried, quiet, comfortable, warm, public, inexpensive, full of reading material, open long hours, and right on the corner. The coffee house is an ideal “third place” for cerebral types. To my mind the most fascinating thing about this remarkable collection of essays is the variety of kinds of coffee houses found around Europe. Needless to say, they didn’t (and don’t) all look like your local Starbucks. If you like cafes, you should grab a copy of this book and read it . . . in a cafe, of course.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Believe it or not, the origins of this podcast and the entire New Books Network can be traced to a conversation I had in a cafein Ann Arbor, Michigan (<a href="http://www.sweetwaterscafe.com/cafes/index.php">Sweetwaters in Kerrytown</a>, as it happens) in 2004. I was sitting there minding my own business when I overheard <a href="http://vielmetti.typepad.com/">Ed Vielmetti</a> and <a href="http://louisrosenfeld.com/biography/">Lou Rosenfeld</a>talking about something called “<a href="http://en.wikipedia.org/wiki/Delicious_(website)">del.icio.us</a>” [sic]. It sounded interesting, so I asked them–complete strangers though they were–about it. They kindly brought me up to speed on something else called “<a href="http://en.wikipedia.org/wiki/Web_2.0">Web 2.0</a>.” Then I begin thinking…</p><p>
Turns out a lot thinking is done in cafes, as Leona Rittner, <a href="http://www.umuc.edu/facultydevelopment/facultyexcellence/scott_haine.cfm">W. Scott Haine</a>, and <a href="http://www.rhodes.edu/history/20463_20499.asp">Jeffrey H. Jackson</a>point out in their fascinating book <a href="http://www.amazon.com/dp/1409438791/?tag=newbooinhis-20">The Thinking Space: The Cafe as a Cultural Institution in Paris, Italy and Vienna</a> (Ashgate, 2013). At one time or another, most modern Western intellectuals found themselves in one or another cafedrinking coffee, dreaming big dreams, and often arguing with another. The caffeine helped, but the atmosphere and company helped even more. Unhurried, quiet, comfortable, warm, public, inexpensive, full of reading material, open long hours, and right on the corner. The coffee house is an ideal “<a href="http://en.wikipedia.org/wiki/Third_place">third place</a>” for cerebral types. To my mind the most fascinating thing about this remarkable collection of essays is the variety of kinds of coffee houses found around Europe. Needless to say, they didn’t (and don’t) all look like your local Starbucks. If you like cafes, you should grab a copy of this book and read it . . . in a cafe, of course.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4108</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8206]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4481993551.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Josef Stern, “The Matter and Form of Maimonides’ Guide” (Harvard UP, 2013)</title>
      <description>The medieval Jewish scholar Moses Maimonides’ most famous work, The Guide of the Perplexed, has been interpreted variously as an attempt to reconcile reason and religion, as a guide to philosophers on ruling the community while concealing the truth, or as an exegesis of rabbinical texts. In The Matter and Form of Maimonides’ Guide (Harvard University Press, 2013), Josef Stern provides an entirely distinct reading of this singular work. Stern, William H. Colvin Professor in the Department of Philosophy at the University of Chicago and Director of the Chicago Center for Jewish Studies, argues that for Maimonides, reason and religion are just one domain, not two that need to be reconciled; that biblical parable is a literary device used to articulate our incomplete understanding of truths about general welfare and individual happiness; and that Maimonides is primarily motivated by the question of what the best attainable human life can be given our embodied nature. The Guide is in effect a primer that trains the reader to tease apart the multiple meanings of biblical texts – even though these exercises will not yield knowledge of metaphysics and cosmology, including knowledge of God. Stern combines deep familiarity with Maimonides, his works, and his intellectual environment with expertise in contemporary philosophy of language in this major contribution to historical-philosophical scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Mar 2014 06:00:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The medieval Jewish scholar Moses Maimonides’ most famous work, The Guide of the Perplexed, has been interpreted variously as an attempt to reconcile reason and religion, as a guide to philosophers on ruling the community while concealing the truth,</itunes:subtitle>
      <itunes:summary>The medieval Jewish scholar Moses Maimonides’ most famous work, The Guide of the Perplexed, has been interpreted variously as an attempt to reconcile reason and religion, as a guide to philosophers on ruling the community while concealing the truth, or as an exegesis of rabbinical texts. In The Matter and Form of Maimonides’ Guide (Harvard University Press, 2013), Josef Stern provides an entirely distinct reading of this singular work. Stern, William H. Colvin Professor in the Department of Philosophy at the University of Chicago and Director of the Chicago Center for Jewish Studies, argues that for Maimonides, reason and religion are just one domain, not two that need to be reconciled; that biblical parable is a literary device used to articulate our incomplete understanding of truths about general welfare and individual happiness; and that Maimonides is primarily motivated by the question of what the best attainable human life can be given our embodied nature. The Guide is in effect a primer that trains the reader to tease apart the multiple meanings of biblical texts – even though these exercises will not yield knowledge of metaphysics and cosmology, including knowledge of God. Stern combines deep familiarity with Maimonides, his works, and his intellectual environment with expertise in contemporary philosophy of language in this major contribution to historical-philosophical scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The medieval Jewish scholar Moses Maimonides’ most famous work, The Guide of the Perplexed, has been interpreted variously as an attempt to reconcile reason and religion, as a guide to philosophers on ruling the community while concealing the truth, or as an exegesis of rabbinical texts. In <a href="http://www.amazon.com/dp/0674051602/?tag=newbooinhis-20">The Matter and Form of Maimonides’ Guide</a> (Harvard University Press, 2013), <a href="http://philosophy.uchicago.edu/faculty/stern.html">Josef Stern</a> provides an entirely distinct reading of this singular work. Stern, William H. Colvin Professor in the Department of Philosophy at the University of Chicago and Director of the Chicago Center for Jewish Studies, argues that for Maimonides, reason and religion are just one domain, not two that need to be reconciled; that biblical parable is a literary device used to articulate our incomplete understanding of truths about general welfare and individual happiness; and that Maimonides is primarily motivated by the question of what the best attainable human life can be given our embodied nature. The Guide is in effect a primer that trains the reader to tease apart the multiple meanings of biblical texts – even though these exercises will not yield knowledge of metaphysics and cosmology, including knowledge of God. Stern combines deep familiarity with Maimonides, his works, and his intellectual environment with expertise in contemporary philosophy of language in this major contribution to historical-philosophical scholarship.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4201</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/philosophy/?p=975]]></guid>
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    </item>
    <item>
      <title>Colette Colligan, “A Publisher’s Paradise: Expatriate Literary Culture in Paris 1890-1960” (University of Massachusetts Press, 2014)</title>
      <description>From the end of the nineteenth century through the middle of the twentieth, Paris was a center for the publication of numerous English-language books, including many of a sexually explicit, pornographic nature. Colette Colligan‘s new book,  A Publisher’s Paradise: Expatriate Literary Culture in Paris, 1890-1960 (University of Massachusetts Press, 2014) explores the rich and fascinating history of these “Paris editions” across seven decades of literary publishing in France, in English. Troubling too-simplistic notions of British prudishness versus French sexual liberalism and “high” versus “low” literatures, Colligan’s book makes a significant contribution to our understanding of Paris’s expatriate past, a past that remains part of the city’s mythology to this day.

The book includes discussion of the cultural, legal, and commercial sides of this story, as well as closer textual analyses of some key examples of “degraded” and high modernist literature. In its chapters, readers will be introduced to characters and works that may not be so well known, including the British expatriate publisher Charles Carrington (whose publishing credits include Oscar Wilde’s The Picture of Dorian Gray in 1908). In addition to illuminating the lives of lesser known figures and texts, A Publisher’s Paradise also situates the history of “dirty books” published in the French capital to literary legends Sylvia Beach (the owner of the Parisian landmark English-language bookstore Shakespeare and Co. and publisher of James Joyce’s Ulysses in 1922) and Vladimir Nabokov (whose novel Lolita was first published by Maurice Girodias’ Olympia Press in Paris in 1955). The book will be a rewarding read to anyone interested in the histories of publishing, pornography, and/or Parisian cultural life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Mar 2014 11:31:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>From the end of the nineteenth century through the middle of the twentieth, Paris was a center for the publication of numerous English-language books, including many of a sexually explicit, pornographic nature. Colette Colligan‘s new book,</itunes:subtitle>
      <itunes:summary>From the end of the nineteenth century through the middle of the twentieth, Paris was a center for the publication of numerous English-language books, including many of a sexually explicit, pornographic nature. Colette Colligan‘s new book,  A Publisher’s Paradise: Expatriate Literary Culture in Paris, 1890-1960 (University of Massachusetts Press, 2014) explores the rich and fascinating history of these “Paris editions” across seven decades of literary publishing in France, in English. Troubling too-simplistic notions of British prudishness versus French sexual liberalism and “high” versus “low” literatures, Colligan’s book makes a significant contribution to our understanding of Paris’s expatriate past, a past that remains part of the city’s mythology to this day.

The book includes discussion of the cultural, legal, and commercial sides of this story, as well as closer textual analyses of some key examples of “degraded” and high modernist literature. In its chapters, readers will be introduced to characters and works that may not be so well known, including the British expatriate publisher Charles Carrington (whose publishing credits include Oscar Wilde’s The Picture of Dorian Gray in 1908). In addition to illuminating the lives of lesser known figures and texts, A Publisher’s Paradise also situates the history of “dirty books” published in the French capital to literary legends Sylvia Beach (the owner of the Parisian landmark English-language bookstore Shakespeare and Co. and publisher of James Joyce’s Ulysses in 1922) and Vladimir Nabokov (whose novel Lolita was first published by Maurice Girodias’ Olympia Press in Paris in 1955). The book will be a rewarding read to anyone interested in the histories of publishing, pornography, and/or Parisian cultural life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the end of the nineteenth century through the middle of the twentieth, Paris was a center for the publication of numerous English-language books, including many of a sexually explicit, pornographic nature. <a href="http://www.english.sfu.ca/news/faculty__staff">Colette Colligan</a>‘s new book, <a href="http://www.amazon.com/dp/1625340389/?tag=newbooinhis-20"> A Publisher’s Paradise: Expatriate Literary Culture in Paris, 1890-1960</a> (University of Massachusetts Press, 2014) explores the rich and fascinating history of these “Paris editions” across seven decades of literary publishing in France, in English. Troubling too-simplistic notions of British prudishness versus French sexual liberalism and “high” versus “low” literatures, Colligan’s book makes a significant contribution to our understanding of Paris’s expatriate past, a past that remains part of the city’s mythology to this day.</p><p>
The book includes discussion of the cultural, legal, and commercial sides of this story, as well as closer textual analyses of some key examples of “degraded” and high modernist literature. In its chapters, readers will be introduced to characters and works that may not be so well known, including the British expatriate publisher Charles Carrington (whose publishing credits include Oscar Wilde’s The Picture of Dorian Gray in 1908). In addition to illuminating the lives of lesser known figures and texts, A Publisher’s Paradise also situates the history of “dirty books” published in the French capital to literary legends Sylvia Beach (the owner of the Parisian landmark English-language bookstore Shakespeare and Co. and publisher of James Joyce’s Ulysses in 1922) and Vladimir Nabokov (whose novel Lolita was first published by Maurice Girodias’ Olympia Press in Paris in 1955). The book will be a rewarding read to anyone interested in the histories of publishing, pornography, and/or Parisian cultural life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3578</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/frenchstudies/?p=159]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8604445709.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Timothy Shenk, “Maurice Dobb: Political Economist” (Palgrave-Macmillan, 2013)</title>
      <description>The British Marxist economist Maurice Dobb is now largely forgotten. That’s too bad for a number of reasons. He was a brilliant thinker who wrote some of the most insightful analyses of the development and workings of capitalism around. You can still read his work and profit. He was the intellectual godfather of several notable British Marxist historians of the “New Left” of the 1960s and 1970s: Rodney Hilton, Christopher Hill, E.P. Thompson, among others. And, perhaps most importantly, his life gives us a window into a forgotten time, one in which a economists took communism seriously and fellows at Cambridge could earnestly believe in a bright communist future. This, I think, is a time we must not forget.

Thanks to  Timothy Shenk‘s well-researched, readable biography Maurice Dobb: Political Economist (Palgrave-Macmillan, 2013), we won’t have to. Shenk tells Dobb’s tale in all its tortured complexity. A member of the establishment and an anti-establishmentarian. A dyed-in-the-wool Marxist and a deadly serious empirically-oriented economist. A supporter of the Soviet Union and a critic of Soviet power. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 22 Feb 2014 06:00:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The British Marxist economist Maurice Dobb is now largely forgotten. That’s too bad for a number of reasons. He was a brilliant thinker who wrote some of the most insightful analyses of the development and workings of capitalism around.</itunes:subtitle>
      <itunes:summary>The British Marxist economist Maurice Dobb is now largely forgotten. That’s too bad for a number of reasons. He was a brilliant thinker who wrote some of the most insightful analyses of the development and workings of capitalism around. You can still read his work and profit. He was the intellectual godfather of several notable British Marxist historians of the “New Left” of the 1960s and 1970s: Rodney Hilton, Christopher Hill, E.P. Thompson, among others. And, perhaps most importantly, his life gives us a window into a forgotten time, one in which a economists took communism seriously and fellows at Cambridge could earnestly believe in a bright communist future. This, I think, is a time we must not forget.

Thanks to  Timothy Shenk‘s well-researched, readable biography Maurice Dobb: Political Economist (Palgrave-Macmillan, 2013), we won’t have to. Shenk tells Dobb’s tale in all its tortured complexity. A member of the establishment and an anti-establishmentarian. A dyed-in-the-wool Marxist and a deadly serious empirically-oriented economist. A supporter of the Soviet Union and a critic of Soviet power. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The British Marxist economist Maurice Dobb is now largely forgotten. That’s too bad for a number of reasons. He was a brilliant thinker who wrote some of the most insightful analyses of the development and workings of capitalism around. You can still read his work and profit. He was the intellectual godfather of several notable British Marxist historians of the “New Left” of the 1960s and 1970s: Rodney Hilton, Christopher Hill, E.P. Thompson, among others. And, perhaps most importantly, his life gives us a window into a forgotten time, one in which a economists took communism seriously and fellows at Cambridge could earnestly believe in a bright communist future. This, I think, is a time we must not forget.</p><p>
Thanks to  <a href="http://history.columbia.edu/graduate/Shenk.html">Timothy Shenk</a>‘s well-researched, readable biography <a href="http://www.amazon.com/dp/1137297018/?tag=newbooinhis-20">Maurice Dobb: Political Economist</a> (Palgrave-Macmillan, 2013), we won’t have to. Shenk tells Dobb’s tale in all its tortured complexity. A member of the establishment and an anti-establishmentarian. A dyed-in-the-wool Marxist and a deadly serious empirically-oriented economist. A supporter of the Soviet Union and a critic of Soviet power. Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3823</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=140]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2818947024.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sarah Pessin, “Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism” (Cambridge UP, 2013)</title>
      <description>Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn’t really about space or time. Sarah Pessin, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle’s notion of Prime Matter. Pessin’s provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 15 Feb 2014 06:00:07 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn’t really about spa...</itunes:subtitle>
      <itunes:summary>Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn’t really about space or time. Sarah Pessin, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle’s notion of Prime Matter. Pessin’s provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn’t really about space or time. <a href="http://www.du.edu/ahss/philosophy/faculty_staff/pessin_sarah.html">Sarah Pessin</a>, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In <a href="http://www.amazon.com/dp/1107032210/?tag=newbooinhis-20">Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism</a> (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle’s notion of Prime Matter. Pessin’s provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4592</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/philosophy/?p=953]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5556897674.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nitzan Lebovic, “The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics” (Palgrave, 2013)</title>
      <description>Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.”

Nitzan Lebovic, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (Palgrave Studies in Cultural and Intellectual History, 2013).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 14 Feb 2014 11:44:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Schol...</itunes:subtitle>
      <itunes:summary>Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.”

Nitzan Lebovic, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (Palgrave Studies in Cultural and Intellectual History, 2013).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.”</p><p>
<a href="https://history.cas2.lehigh.edu/content/nitzan-lebovic">Nitzan Lebovic</a>, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book <a href="http://www.amazon.com/dp/1137342056/?tag=newbooinhis-20">The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics</a> (Palgrave Studies in Cultural and Intellectual History, 2013).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=146]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7410995268.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David N. Livingstone, “Adam’s Ancestors: Race, Religion, and the Politics of Human Origins” (Johns Hopkins UP, 2011)</title>
      <description>A report to the General Assembly of Scottish Presbyterians of 1923 contains the following passage: “God placed the people of this world in families, and history which is the narrative of His providence tells us that when kingdoms are divided against themselves they cannot stand. Those nations homogenous in race were the most prosperous and were entrusted by the Almighty with the highest tasks.” Strange as it appears today, such a racial theology was commonplace among Christians prior to 1945.

Where did the notion that races had providential roles come from? One origin was a theory that the world had been inhabited by humans before Adam. The history of this theory, which formed at the intersections of science, religion and colonial geography, is taken up in Adam’s Ancestors: Race, Religion, and the Politics of Human Origins (Johns Hopkins UP, 2011). In this interview with its author, David N. Livingstone, Professor of Geography and Intellectual History at Queen’s University Belfast, we discuss how Pre-Adamism moved from being a seventeenth-century heresy to a widely accepted theological and scientific theory of the nineteenth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 30 Jan 2014 14:22:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A report to the General Assembly of Scottish Presbyterians of 1923 contains the following passage: “God placed the people of this world in families, and history which is the narrative of His providence tells us that when kingdoms are divided against th...</itunes:subtitle>
      <itunes:summary>A report to the General Assembly of Scottish Presbyterians of 1923 contains the following passage: “God placed the people of this world in families, and history which is the narrative of His providence tells us that when kingdoms are divided against themselves they cannot stand. Those nations homogenous in race were the most prosperous and were entrusted by the Almighty with the highest tasks.” Strange as it appears today, such a racial theology was commonplace among Christians prior to 1945.

Where did the notion that races had providential roles come from? One origin was a theory that the world had been inhabited by humans before Adam. The history of this theory, which formed at the intersections of science, religion and colonial geography, is taken up in Adam’s Ancestors: Race, Religion, and the Politics of Human Origins (Johns Hopkins UP, 2011). In this interview with its author, David N. Livingstone, Professor of Geography and Intellectual History at Queen’s University Belfast, we discuss how Pre-Adamism moved from being a seventeenth-century heresy to a widely accepted theological and scientific theory of the nineteenth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A report to the General Assembly of Scottish Presbyterians of 1923 contains the following passage: “God placed the people of this world in families, and history which is the narrative of His providence tells us that when kingdoms are divided against themselves they cannot stand. Those nations homogenous in race were the most prosperous and were entrusted by the Almighty with the highest tasks.” Strange as it appears today, such a racial theology was commonplace among Christians prior to 1945.</p><p>
Where did the notion that races had providential roles come from? One origin was a theory that the world had been inhabited by humans before Adam. The history of this theory, which formed at the intersections of science, religion and colonial geography, is taken up in <a href="http://www.amazon.com/dp/1421400650/?tag=newbooinhis-20">Adam’s Ancestors: Race, Religion, and the Politics of Human Origins</a> (Johns Hopkins UP, 2011). In this interview with its author, <a href="http://www.qub.ac.uk/schools/gap/Staff/AcademicStaff/ProfDavidLivingstone/">David N. Livingstone</a>, Professor of Geography and Intellectual History at Queen’s University Belfast, we discuss how Pre-Adamism moved from being a seventeenth-century heresy to a widely accepted theological and scientific theory of the nineteenth century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4332</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=131]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1948403304.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert J. Richards, “Was Hitler a Darwinian?: Disputed Questions in the History of Evolutionary Theory” (University of Chicago Press, 2013)</title>
      <description>In his new collection of wonderfully engaging and provocative set of essays on Darwin and Darwinians, Robert J. Richards explores the history of biology and so much more. The eight essays collected in Was Hitler a Darwinian?: Disputed Questions in the History of Evolutionary Theory (University of Chicago Press, 2013), include reflections on  Darwin’s theories of natural selection and divergence, Ernst Haeckel’s life and work, the evolutionary ideas of Herbert Spencer, the linguistic theories of August Schleicher, and the historical tendency to relate Hitler’s Nazism to Darwinian evolutionary theory. Individually, the essays are models of close and careful reading of the documentary traces of the life and work of Darwin, Haeckel, and others, and include some exceptionally affecting and tragic moments. Many of them touch on evolutionary theory’s moral character, its roots in Romanticism, and its conception of mankind. In addition to offering a fascinating set of case studies in the history of biology, the essays and appendices also collectively raise some important questions about how historians understand the past and bring it into narrative existence. What kind of thing is the past? What sets the history of science apart from other historical disciplines? Is it reasonable to use contemporary science to help construe the past? What is a scientific theory and where is it located? What does it mean to ask (and what might it look like to carefully answer) a question like, Was Hitler a Darwinian? The essays in Richards’ collection are wonderfully reflective considerations that reward the time and attention of both specialists in the history of biology and thoughtful general readers alike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 21 Jan 2014 11:51:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new collection of wonderfully engaging and provocative set of essays on Darwin and Darwinians, Robert J. Richards explores the history of biology and so much more. The eight essays collected in Was Hitler a Darwinian?</itunes:subtitle>
      <itunes:summary>In his new collection of wonderfully engaging and provocative set of essays on Darwin and Darwinians, Robert J. Richards explores the history of biology and so much more. The eight essays collected in Was Hitler a Darwinian?: Disputed Questions in the History of Evolutionary Theory (University of Chicago Press, 2013), include reflections on  Darwin’s theories of natural selection and divergence, Ernst Haeckel’s life and work, the evolutionary ideas of Herbert Spencer, the linguistic theories of August Schleicher, and the historical tendency to relate Hitler’s Nazism to Darwinian evolutionary theory. Individually, the essays are models of close and careful reading of the documentary traces of the life and work of Darwin, Haeckel, and others, and include some exceptionally affecting and tragic moments. Many of them touch on evolutionary theory’s moral character, its roots in Romanticism, and its conception of mankind. In addition to offering a fascinating set of case studies in the history of biology, the essays and appendices also collectively raise some important questions about how historians understand the past and bring it into narrative existence. What kind of thing is the past? What sets the history of science apart from other historical disciplines? Is it reasonable to use contemporary science to help construe the past? What is a scientific theory and where is it located? What does it mean to ask (and what might it look like to carefully answer) a question like, Was Hitler a Darwinian? The essays in Richards’ collection are wonderfully reflective considerations that reward the time and attention of both specialists in the history of biology and thoughtful general readers alike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new collection of wonderfully engaging and provocative set of essays on Darwin and Darwinians, <a href="http://philosophy.uchicago.edu/faculty/richards.html">Robert J. Richards</a> explores the history of biology and so much more. The eight essays collected in <a href="http://www.amazon.com/dp/022605893X/?tag=newbooinhis-20">Was Hitler a Darwinian?: Disputed Questions in the History of Evolutionary Theory</a> (University of Chicago Press, 2013), include reflections on  Darwin’s theories of natural selection and divergence, Ernst Haeckel’s life and work, the evolutionary ideas of Herbert Spencer, the linguistic theories of August Schleicher, and the historical tendency to relate Hitler’s Nazism to Darwinian evolutionary theory. Individually, the essays are models of close and careful reading of the documentary traces of the life and work of Darwin, Haeckel, and others, and include some exceptionally affecting and tragic moments. Many of them touch on evolutionary theory’s moral character, its roots in Romanticism, and its conception of mankind. In addition to offering a fascinating set of case studies in the history of biology, the essays and appendices also collectively raise some important questions about how historians understand the past and bring it into narrative existence. What kind of thing is the past? What sets the history of science apart from other historical disciplines? Is it reasonable to use contemporary science to help construe the past? What is a scientific theory and where is it located? What does it mean to ask (and what might it look like to carefully answer) a question like, Was Hitler a Darwinian? The essays in Richards’ collection are wonderfully reflective considerations that reward the time and attention of both specialists in the history of biology and thoughtful general readers alike.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3724</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=928]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5828945864.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Samuel Moyn, “The Last Utopia: Human Rights in History” (Harvard UP, 2010)</title>
      <description>The Last Utopia: Human Rights in History (Harvard University Press 2010) takes the reader on a sweeping journey through the history of international law from the ancient world to the present in search for an answer to the question: where did human rights come from? The book’s author, Columbia University intellectual historian Samuel Moyn examines, in turn, Enlightenment humanism, socialist internationalism, horror at twentieth-century genocide, anti-colonialism, and the civil rights movement. But he concludes that these were not sufficient individually or collectively to account for the emergence this key term of our contemporary political vocabulary. Human rights has, as Moyn tells us in this interview, a more recent and surprising vintage.

I have never read a book that devoted so much space to where something wasn’t and to why it wasn’t there. Yet in Moyn’s explanation of the non-existence of human rights until its breakthrough moment in the 1970s, we learn a great deal not only about the importance of the nation-state to the conception of individual rights, but about the nature of historical change.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 14 Jan 2014 14:35:57 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Last Utopia: Human Rights in History (Harvard University Press 2010) takes the reader on a sweeping journey through the history of international law from the ancient world to the present in search for an answer to the question: where did human righ...</itunes:subtitle>
      <itunes:summary>The Last Utopia: Human Rights in History (Harvard University Press 2010) takes the reader on a sweeping journey through the history of international law from the ancient world to the present in search for an answer to the question: where did human rights come from? The book’s author, Columbia University intellectual historian Samuel Moyn examines, in turn, Enlightenment humanism, socialist internationalism, horror at twentieth-century genocide, anti-colonialism, and the civil rights movement. But he concludes that these were not sufficient individually or collectively to account for the emergence this key term of our contemporary political vocabulary. Human rights has, as Moyn tells us in this interview, a more recent and surprising vintage.

I have never read a book that devoted so much space to where something wasn’t and to why it wasn’t there. Yet in Moyn’s explanation of the non-existence of human rights until its breakthrough moment in the 1970s, we learn a great deal not only about the importance of the nation-state to the conception of individual rights, but about the nature of historical change.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0674064348/?tag=newbooinhis-20">The Last Utopia: Human Rights in History</a> (Harvard University Press 2010) takes the reader on a sweeping journey through the history of international law from the ancient world to the present in search for an answer to the question: where did human rights come from? The book’s author, Columbia University intellectual historian <a href="http://history.columbia.edu/faculty/Moyn.html">Samuel Moyn</a> examines, in turn, Enlightenment humanism, socialist internationalism, horror at twentieth-century genocide, anti-colonialism, and the civil rights movement. But he concludes that these were not sufficient individually or collectively to account for the emergence this key term of our contemporary political vocabulary. Human rights has, as Moyn tells us in this interview, a more recent and surprising vintage.</p><p>
I have never read a book that devoted so much space to where something wasn’t and to why it wasn’t there. Yet in Moyn’s explanation of the non-existence of human rights until its breakthrough moment in the 1970s, we learn a great deal not only about the importance of the nation-state to the conception of individual rights, but about the nature of historical change.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3778</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=114]]></guid>
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    <item>
      <title>Leora Batnitzky, “How Judaism Became a Religion: An Introduction to Modern Jewish Thought” (Princeton UP, 2011)</title>
      <description>From her first book about the Jewish philosopher Franz Rosenzweig, Leora Batnitzky has been heralded as a rising star in contemporary Jewish thought and the philosophy of religion. Batnitzky, a professor of Jewish studies and chair of the Department of Religion at Princeton University,  joins host Jonathan Judaken to discuss the social construction of religion, the origins of Judaism, and her latest book, How Judaism Became a Religion: An Introduction to Modern Jewish Thought (Princeton University Press, 2011).

This interview originally appeared on Counterpoint with Jonathan Judaken on WKNO-FM.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 08 Jan 2014 18:56:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>From her first book about the Jewish philosopher Franz Rosenzweig, Leora Batnitzky has been heralded as a rising star in contemporary Jewish thought and the philosophy of religion. Batnitzky, a professor of Jewish studies and chair of the Department of...</itunes:subtitle>
      <itunes:summary>From her first book about the Jewish philosopher Franz Rosenzweig, Leora Batnitzky has been heralded as a rising star in contemporary Jewish thought and the philosophy of religion. Batnitzky, a professor of Jewish studies and chair of the Department of Religion at Princeton University,  joins host Jonathan Judaken to discuss the social construction of religion, the origins of Judaism, and her latest book, How Judaism Became a Religion: An Introduction to Modern Jewish Thought (Princeton University Press, 2011).

This interview originally appeared on Counterpoint with Jonathan Judaken on WKNO-FM.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From her first book about the Jewish philosopher Franz Rosenzweig, <a href="http://religion.princeton.edu/main/people/all-people/core-faculty/leora-batnitzky/">Leora Batnitzky</a> has been heralded as a rising star in contemporary Jewish thought and the philosophy of religion. Batnitzky, a professor of Jewish studies and chair of the Department of Religion at Princeton University,  joins host Jonathan Judaken to discuss the social construction of religion, the origins of Judaism, and her latest book, <a href="https://press.princeton.edu/titles/9543.html">How Judaism Became a Religion: An Introduction to Modern Jewish Thought</a> (Princeton University Press, 2011).</p><p>
This interview originally appeared on <a href="http://wknofm.org/term/counterpoint">Counterpoint</a> with <a href="http://www.rhodes.edu/news/24220.asp">Jonathan Judaken</a> on <a href="http://wknofm.org/">WKNO-FM</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/jewishstudies/?p=209]]></guid>
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    <item>
      <title>Yuval Levin, “The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left” (Basic Books, 2013)</title>
      <description>If you went to college in the United States and took a Western Civ class, you’ve probably read at least a bit of Edmund Burke’s Reflections on the Revolution in France (1790) and Thomas Paine’s Rights of Man (1791). The two are so often paired in history and political science classes that they are sometimes published together. No wonder, really, because Paine’s Rights of Man was written in response to Burke’s Reflections.

It’s easy to understand why these two book are standard fare in college: arguably, Burke’s and Paine’s books are the intellectual well-springs of what we call the republican (with a small “r”) “Right” and the “Left.” Much of what American Republicans think can be traced to Burke; much of what American Democrats think can be traced to Paine. For this reason, Burke and Paine are–with the possible exception of J.S. Mill–the most important political thinkers in the modern Western republican tradition.

And for all these reasons, Yuval Levin‘s wonderful The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left (Basic Books, 2013) is very relevant today. Levin masterfully explains not only why Burke and Paine thought what they thought (that is, he provides the historical context for their ideas), but he also makes clear how their ideas matter today. Listen in and find out why.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 04 Jan 2014 05:00:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>If you went to college in the United States and took a Western Civ class, you’ve probably read at least a bit of Edmund Burke’s Reflections on the Revolution in France (1790) and Thomas Paine’s Rights of Man (1791).</itunes:subtitle>
      <itunes:summary>If you went to college in the United States and took a Western Civ class, you’ve probably read at least a bit of Edmund Burke’s Reflections on the Revolution in France (1790) and Thomas Paine’s Rights of Man (1791). The two are so often paired in history and political science classes that they are sometimes published together. No wonder, really, because Paine’s Rights of Man was written in response to Burke’s Reflections.

It’s easy to understand why these two book are standard fare in college: arguably, Burke’s and Paine’s books are the intellectual well-springs of what we call the republican (with a small “r”) “Right” and the “Left.” Much of what American Republicans think can be traced to Burke; much of what American Democrats think can be traced to Paine. For this reason, Burke and Paine are–with the possible exception of J.S. Mill–the most important political thinkers in the modern Western republican tradition.

And for all these reasons, Yuval Levin‘s wonderful The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left (Basic Books, 2013) is very relevant today. Levin masterfully explains not only why Burke and Paine thought what they thought (that is, he provides the historical context for their ideas), but he also makes clear how their ideas matter today. Listen in and find out why.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you went to college in the United States and took a Western Civ class, you’ve probably read at least a bit of Edmund Burke’s Reflections on the Revolution in France (1790) and Thomas Paine’s Rights of Man (1791). The two are so often paired in history and political science classes that they are sometimes published together. No wonder, really, because Paine’s Rights of Man was written in response to Burke’s Reflections.</p><p>
It’s easy to understand why these two book are standard fare in college: arguably, Burke’s and Paine’s books are the intellectual well-springs of what we call the republican (with a small “r”) “Right” and the “Left.” Much of what American Republicans think can be traced to Burke; much of what American Democrats think can be traced to Paine. For this reason, Burke and Paine are–with the possible exception of J.S. Mill–the most important political thinkers in the modern Western republican tradition.</p><p>
And for all these reasons, <a href="http://www.nationalaffairs.com/authors/detail/yuval-levin">Yuval Levin</a>‘s wonderful <a href="http://www.amazon.com/dp/0465050972/?tag=newbooinhis-20">The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left</a> (Basic Books, 2013) is very relevant today. Levin masterfully explains not only why Burke and Paine thought what they thought (that is, he provides the historical context for their ideas), but he also makes clear how their ideas matter today. Listen in and find out why.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3677</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8083]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4313821571.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jeffrey Church, “Infinite Autonomy: The Divided Individual in the Political Thought of G.W.F. Hegel and Friedrich Nietzsche” (Penn State Press, 2012)</title>
      <description>Jeffrey Church is the author of Infinite Autonomy: The Divided Individual in the Political Thought of G.W.F. Hegel and Friedrich Nietzsche (Penn State Press 2012). The book won the Best First Book Award from the Political Theory Section of the American Political Science Association in 2013. Church is associate professor of political science at the University of Houston.

Church re-examines Hegel and Nietzsche in order to reconcile their conceptions of the individual. He links the two as “evil twins” rather than enemies in their shared efforts to reconstruct the individual with the communal. In building this argument, Church find that the two reach very different conclusions about what humans can do to realize their individuality, with Hegel seeking out public life and Nietzsche culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 30 Dec 2013 06:00:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jeffrey Church is the author of Infinite Autonomy: The Divided Individual in the Political Thought of G.W.F. Hegel and Friedrich Nietzsche (Penn State Press 2012). The book won the Best First Book Award from the Political Theory Section of the American...</itunes:subtitle>
      <itunes:summary>Jeffrey Church is the author of Infinite Autonomy: The Divided Individual in the Political Thought of G.W.F. Hegel and Friedrich Nietzsche (Penn State Press 2012). The book won the Best First Book Award from the Political Theory Section of the American Political Science Association in 2013. Church is associate professor of political science at the University of Houston.

Church re-examines Hegel and Nietzsche in order to reconcile their conceptions of the individual. He links the two as “evil twins” rather than enemies in their shared efforts to reconstruct the individual with the communal. In building this argument, Church find that the two reach very different conclusions about what humans can do to realize their individuality, with Hegel seeking out public life and Nietzsche culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.uh.edu/class/political-science/faculty-and-staff/professors/church/index.php">Jeffrey Church</a> is the author of <a href="http://www.amazon.com/dp/0271050756/?tag=newbooinhis-20">Infinite Autonomy: The Divided Individual in the Political Thought of G.W.F. Hegel and Friedrich Nietzsche</a> (Penn State Press 2012). The book won the Best First Book Award from the Political Theory Section of the American Political Science Association in 2013. Church is associate professor of political science at the University of Houston.</p><p>
Church re-examines Hegel and Nietzsche in order to reconcile their conceptions of the individual. He links the two as “evil twins” rather than enemies in their shared efforts to reconstruct the individual with the communal. In building this argument, Church find that the two reach very different conclusions about what humans can do to realize their individuality, with Hegel seeking out public life and Nietzsche culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=1014]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4604910893.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Darrin M. McMahon, “Divine Fury: A History of Genius” (Basic Books, 2013)</title>
      <description>Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are.

In his fascinating book  Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 28 Dec 2013 05:00:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept...</itunes:subtitle>
      <itunes:summary>Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are.

In his fascinating book  Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are.</p><p>
In his fascinating book  <a href="http://www.amazon.com/dp/0465003257/?tag=newbooinhis-20">Divine Fury: A History of Genius</a> (Basic Books, 2013), <a href="http://history.fsu.edu/People/Faculty-by-Name/Darrin-M.-McMahon">Darrin M. McMahon</a> explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4249</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=7997]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1054660338.mp3" length="0" type="audio/mpeg"/>
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      <title>Molly Worthen, “Apostles of Reason: The Crisis of Authority in American Evangelicalism” (Oxford UP, 2013)</title>
      <description>Molly Worthen, author most recently of Apostles of Reason: The Crisis of Authority in American Evangelicalism (Oxford University Press, 2013), spoke with Ray Haberski about the ideas that moved a variety of evangelicals in America over the last seventy years.  Worthen argues that attentive observers of American evangelical history must contend with the imagination as much as the mind when considering how evangelicals have “navigated the upheavals in modern American culture and global Christianity.”  Expertly weaving the intellectual and religious histories of institutions and movements with the biographies of specific people, Worthen provides a rigorous and fluid analysis of a much maligned and often misunderstood category of American religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Dec 2013 06:00:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Molly Worthen, author most recently of Apostles of Reason: The Crisis of Authority in American Evangelicalism (Oxford University Press, 2013), spoke with Ray Haberski about the ideas that moved a variety of evangelicals in America over the last seventy...</itunes:subtitle>
      <itunes:summary>Molly Worthen, author most recently of Apostles of Reason: The Crisis of Authority in American Evangelicalism (Oxford University Press, 2013), spoke with Ray Haberski about the ideas that moved a variety of evangelicals in America over the last seventy years.  Worthen argues that attentive observers of American evangelical history must contend with the imagination as much as the mind when considering how evangelicals have “navigated the upheavals in modern American culture and global Christianity.”  Expertly weaving the intellectual and religious histories of institutions and movements with the biographies of specific people, Worthen provides a rigorous and fluid analysis of a much maligned and often misunderstood category of American religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.unc.edu/people/faculty/molly-worthen/">Molly Worthen</a>, author most recently of <a href="http://www.amazon.com/dp/0199896461/?tag=newbooinhis-20">Apostles of Reason: The Crisis of Authority in American Evangelicalism </a>(Oxford University Press, 2013), spoke with Ray Haberski about the ideas that moved a variety of evangelicals in America over the last seventy years.  Worthen argues that attentive observers of American evangelical history must contend with the imagination as much as the mind when considering how evangelicals have “navigated the upheavals in modern American culture and global Christianity.”  Expertly weaving the intellectual and religious histories of institutions and movements with the biographies of specific people, Worthen provides a rigorous and fluid analysis of a much maligned and often misunderstood category of American religion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3652</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=94]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4302755140.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Vincent Geoghegan, “Socialism and Religion: Roads to Common Wealth” (Routledge, 2011)</title>
      <description>“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdict. Yet, not everyone in interwar Europe accepted the incompatibility of religion and socialism, as we learn in this interview with political theorist and Professor at Queen’s University Belfast Vincent Geoghegan. The dynamism of Stalinist Russia in the early 1930s sent shockwaves through Depression-era Britain, leading a group of intellectuals to rethink their Christianity. In his new book Socialism and Religion: Roads to Common Wealth (Routledge, 2011) Geoghegan explores the efforts of four intellectuals to fuse the two in theory and in the form of a short-lived political party called Common Wealth.

Our conversation begins with the pivotal theorist in Common Wealth, the Scottish philosopher John Macmurray. Macmurray saw in communism a continuation of the ethical and social project of Christianity. He interpreted communist anticlericalism as a correction to the Christian churches, which had lost sight of this project. Of his own earlier Protestantism he wrote in 1934, “That faith today is in rags and tatters. I should rather go naked than be seen in it.” Socialism became his new form of Christian faith.

Our interview ends with a contemplation of the relevance of Common Wealth for today’s theoretical debates about post-secularism. One sign that we live in a post-secular age is that even left-of-center statesmen, such as Barack Obama or Tony Blair, publicly identify religious faith as a starting point for their political and ethical commitments. To explain his own views, Blair told Labour Party supporters in 1994, “if you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 12 Dec 2013 10:51:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdi...</itunes:subtitle>
      <itunes:summary>“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdict. Yet, not everyone in interwar Europe accepted the incompatibility of religion and socialism, as we learn in this interview with political theorist and Professor at Queen’s University Belfast Vincent Geoghegan. The dynamism of Stalinist Russia in the early 1930s sent shockwaves through Depression-era Britain, leading a group of intellectuals to rethink their Christianity. In his new book Socialism and Religion: Roads to Common Wealth (Routledge, 2011) Geoghegan explores the efforts of four intellectuals to fuse the two in theory and in the form of a short-lived political party called Common Wealth.

Our conversation begins with the pivotal theorist in Common Wealth, the Scottish philosopher John Macmurray. Macmurray saw in communism a continuation of the ethical and social project of Christianity. He interpreted communist anticlericalism as a correction to the Christian churches, which had lost sight of this project. Of his own earlier Protestantism he wrote in 1934, “That faith today is in rags and tatters. I should rather go naked than be seen in it.” Socialism became his new form of Christian faith.

Our interview ends with a contemplation of the relevance of Common Wealth for today’s theoretical debates about post-secularism. One sign that we live in a post-secular age is that even left-of-center statesmen, such as Barack Obama or Tony Blair, publicly identify religious faith as a starting point for their political and ethical commitments. To explain his own views, Blair told Labour Party supporters in 1994, “if you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdict. Yet, not everyone in interwar Europe accepted the incompatibility of religion and socialism, as we learn in this interview with political theorist and Professor at Queen’s University Belfast <a href="https://www.qub.ac.uk/schools/SchoolofPoliticsInternationalStudiesandPhilosophy/Staff/Geoghegan/">Vincent Geoghegan</a>. The dynamism of Stalinist Russia in the early 1930s sent shockwaves through Depression-era Britain, leading a group of intellectuals to rethink their Christianity. In his new book <a href="http://www.amazon.com/dp/0415830222/?tag=newbooinhis-20">Socialism and Religion: Roads to Common Wealth</a> (Routledge, 2011) Geoghegan explores the efforts of four intellectuals to fuse the two in theory and in the form of a short-lived political party called Common Wealth.</p><p>
Our conversation begins with the pivotal theorist in Common Wealth, the Scottish philosopher John Macmurray. Macmurray saw in communism a continuation of the ethical and social project of Christianity. He interpreted communist anticlericalism as a correction to the Christian churches, which had lost sight of this project. Of his own earlier Protestantism he wrote in 1934, “That faith today is in rags and tatters. I should rather go naked than be seen in it.” Socialism became his new form of Christian faith.</p><p>
Our interview ends with a contemplation of the relevance of Common Wealth for today’s theoretical debates about post-secularism. One sign that we live in a post-secular age is that even left-of-center statesmen, such as Barack Obama or Tony Blair, publicly identify religious faith as a starting point for their political and ethical commitments. To explain his own views, Blair told Labour Party supporters in 1994, “if you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4494</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=85]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4191407259.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Todd H. Weir, “Monism: Science, Philosophy, Religion, and the History of a Worldview” (Palgrave, 2012)</title>
      <description>I always learn something when I interview authors, but in this chat with  Todd H. Weir I learned something startling: I’m a monist. What is more, you may be a monist too and not even know it. Do you believe that there is really only one kind of stuff and that everything we observe–and our powers of observation themselves–are made of that stuff? If so, you’re a monist.

But what kind? As Todd explains, the history of monism is not monistic: since its birth in the nineteenth century, there have been multiple monisms (which, you must admit, is a diverting irony). You can read about many of them in  Monism: Science, Philosophy, Religion, and the History of a Worldview (Palgrave, 2012), the edited volume Todd and I discuss in the interview. Despite their differences, all the monisms were radical, for they implied that there was no God and that religion was essentially an evolved superstition. This being so, monism was always controversial. It still is. Stephen J. Gould didn’t like it, but his colleague E.O. Wilson and most of the “New Atheists” do. Listen in and see where you stand.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 25 Nov 2013 16:34:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I always learn something when I interview authors, but in this chat with Todd H. Weir I learned something startling: I’m a monist. What is more, you may be a monist too and not even know it. Do you believe that there is really only one kind of stuff an...</itunes:subtitle>
      <itunes:summary>I always learn something when I interview authors, but in this chat with  Todd H. Weir I learned something startling: I’m a monist. What is more, you may be a monist too and not even know it. Do you believe that there is really only one kind of stuff and that everything we observe–and our powers of observation themselves–are made of that stuff? If so, you’re a monist.

But what kind? As Todd explains, the history of monism is not monistic: since its birth in the nineteenth century, there have been multiple monisms (which, you must admit, is a diverting irony). You can read about many of them in  Monism: Science, Philosophy, Religion, and the History of a Worldview (Palgrave, 2012), the edited volume Todd and I discuss in the interview. Despite their differences, all the monisms were radical, for they implied that there was no God and that religion was essentially an evolved superstition. This being so, monism was always controversial. It still is. Stephen J. Gould didn’t like it, but his colleague E.O. Wilson and most of the “New Atheists” do. Listen in and see where you stand.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I always learn something when I interview authors, but in this chat with  <a href="http://www.qub.ac.uk/schools/SchoolofHistoryandAnthropology/Staff/AcademicStaff/DrToddWeir/">Todd H. Weir</a> I learned something startling: I’m a monist. What is more, you may be a monist too and not even know it. Do you believe that there is really only one kind of stuff and that everything we observe–and our powers of observation themselves–are made of that stuff? If so, you’re a monist.</p><p>
But what kind? As Todd explains, the history of monism is not monistic: since its birth in the nineteenth century, there have been multiple monisms (which, you must admit, is a diverting irony). You can read about many of them in  <a href="http://www.amazon.com/dp/0230113737/?tag=newbooinhis-20">Monism: Science, Philosophy, Religion, and the History of a Worldview</a> (Palgrave, 2012), the edited volume Todd and I discuss in the interview. Despite their differences, all the monisms were radical, for they implied that there was no God and that religion was essentially an evolved superstition. This being so, monism was always controversial. It still is. Stephen J. Gould didn’t like it, but his colleague E.O. Wilson and most of the “New Atheists” do. Listen in and see where you stand.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3208</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=67]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4824722553.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philip Mirowski, “Never Let A Serious Crisis Go To Waste: How Neoliberalism Survived the Financial Meltdown” (Verso, 2013)</title>
      <description>Philip Mirowski is author of Never Let A Serious Crisis Go To Waste: How Neoliberalism Survived the Financial Meltdown (Verso Books 2013). Mirowski is the Carl Koch Chair of Economics and the History of Philosophy at the University of Notre Dame. He’s previous authored Science-Mart, Machine Dreams, and More Heat than Light.

Mirowski brings his broad background as an economist, historian, and philosopher to this meaty subject. He weaves together a stinging critique of the ways many economists reacted to the recent economic crisis with a larger discussion of the nature of economic ideas in politics. He highlights the rise of the Mont Pelerin Society and its links to what he dubs the Neoliberal Thought Collective. Rather than resting on broad generalities, he distinguishes between famed neoliberals to show how, for example, Milton Friedman and George Stigler approach their advocacy in very different ways.

Philip Mirowski is a contributor to Public Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 04 Nov 2013 06:00:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Philip Mirowski is author of Never Let A Serious Crisis Go To Waste: How Neoliberalism Survived the Financial Meltdown (Verso Books 2013). Mirowski is the Carl Koch Chair of Economics and the History of Philosophy at the University of Notre Dame.</itunes:subtitle>
      <itunes:summary>Philip Mirowski is author of Never Let A Serious Crisis Go To Waste: How Neoliberalism Survived the Financial Meltdown (Verso Books 2013). Mirowski is the Carl Koch Chair of Economics and the History of Philosophy at the University of Notre Dame. He’s previous authored Science-Mart, Machine Dreams, and More Heat than Light.

Mirowski brings his broad background as an economist, historian, and philosopher to this meaty subject. He weaves together a stinging critique of the ways many economists reacted to the recent economic crisis with a larger discussion of the nature of economic ideas in politics. He highlights the rise of the Mont Pelerin Society and its links to what he dubs the Neoliberal Thought Collective. Rather than resting on broad generalities, he distinguishes between famed neoliberals to show how, for example, Milton Friedman and George Stigler approach their advocacy in very different ways.

Philip Mirowski is a contributor to Public Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www3.nd.edu/~pmirowsk/">Philip Mirowski</a> is author of <a href="http://www.amazon.com/dp/1781680795/?tag=newbooinhis-20">Never Let A Serious Crisis Go To Waste: How Neoliberalism Survived the Financial Meltdown</a> (Verso Books 2013). Mirowski is the Carl Koch Chair of Economics and the History of Philosophy at the University of Notre Dame. He’s previous authored Science-Mart, Machine Dreams, and More Heat than Light.</p><p>
Mirowski brings his broad background as an economist, historian, and philosopher to this meaty subject. He weaves together a stinging critique of the ways many economists reacted to the recent economic crisis with a larger discussion of the nature of economic ideas in politics. He highlights the rise of the Mont Pelerin Society and its links to what he dubs the Neoliberal Thought Collective. Rather than resting on broad generalities, he distinguishes between famed neoliberals to show how, for example, Milton Friedman and George Stigler approach their advocacy in very different ways.</p><p>
Philip Mirowski is a contributor to <a href="http://www.publicbooks.org/search/Mirowski">Public Books</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1761</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=903]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9199362348.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mohammed Rustom, “The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra” (SUNY Press, 2012)</title>
      <description>What is the relationship between philosophy, mysticism, and scripture in the Islamic tradition? Mohammed Rustom, Associate Professor of Islamic Studies at Carleton University, has been thinking about this question for years. His intellectual curiosity is thoroughly explored in his book The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra (SUNY Press, 2012). Rustom introduces us to Muhammad b. Ibrahim al-Shirazi (d. 1640), better known as Mulla Sadra, and his theory of scriptural hermeneutics developed most explicitly in his book, The Keys to the Unseen (Mafatih al-ghayb). Through his reading of Mulla Sadra Rustom was trying to gather what kind of interpretive framework constituted a philosophical approach to the Qur’an. In The Triumph of Mercy, the Tafsir Surat al-Fatiha, a commentary on the opening chapter of the Qur’an, is used as a touchstone for exploring Mulla Sadra’s metaphysics, cosmology, theology, and soteriology. Through this study we see how Mulla Sadra was indebted to earlier figures in the Islamic intellectual tradition, such as Suhrawardi (1154-91) and Ibn al-Arabi (d. 1240). In my conversation with Rustom we discuss Islamic philosophy, the tafsir tradition, practical hermeneutics, God’s Essence and Attributes, the Muhammadan Reality, notions of existence or being, the significance of praise, and ideas about salvation, punishment, and hell. Our conversation also demonstrates how contemporary intellectual traditions are built through Rustom’s clear admiration for his mentors, such as Todd Lawson, William Chittick, and Michael Marmura.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 30 Oct 2013 18:37:22 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the relationship between philosophy, mysticism, and scripture in the Islamic tradition? Mohammed Rustom, Associate Professor of Islamic Studies at Carleton University, has been thinking about this question for years.</itunes:subtitle>
      <itunes:summary>What is the relationship between philosophy, mysticism, and scripture in the Islamic tradition? Mohammed Rustom, Associate Professor of Islamic Studies at Carleton University, has been thinking about this question for years. His intellectual curiosity is thoroughly explored in his book The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra (SUNY Press, 2012). Rustom introduces us to Muhammad b. Ibrahim al-Shirazi (d. 1640), better known as Mulla Sadra, and his theory of scriptural hermeneutics developed most explicitly in his book, The Keys to the Unseen (Mafatih al-ghayb). Through his reading of Mulla Sadra Rustom was trying to gather what kind of interpretive framework constituted a philosophical approach to the Qur’an. In The Triumph of Mercy, the Tafsir Surat al-Fatiha, a commentary on the opening chapter of the Qur’an, is used as a touchstone for exploring Mulla Sadra’s metaphysics, cosmology, theology, and soteriology. Through this study we see how Mulla Sadra was indebted to earlier figures in the Islamic intellectual tradition, such as Suhrawardi (1154-91) and Ibn al-Arabi (d. 1240). In my conversation with Rustom we discuss Islamic philosophy, the tafsir tradition, practical hermeneutics, God’s Essence and Attributes, the Muhammadan Reality, notions of existence or being, the significance of praise, and ideas about salvation, punishment, and hell. Our conversation also demonstrates how contemporary intellectual traditions are built through Rustom’s clear admiration for his mentors, such as Todd Lawson, William Chittick, and Michael Marmura.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the relationship between philosophy, mysticism, and scripture in the Islamic tradition? <a href="http://www.mohammedrustom.com">Mohammed Rustom</a>, Associate Professor of Islamic Studies at Carleton University, has been thinking about this question for years. His intellectual curiosity is thoroughly explored in his book <a href="http://www.amazon.com/dp/1438443412/?tag=newbooinhis-20">The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra</a> (SUNY Press, 2012). Rustom introduces us to Muhammad b. Ibrahim al-Shirazi (d. 1640), better known as Mulla Sadra, and his theory of scriptural hermeneutics developed most explicitly in his book, The Keys to the Unseen (Mafatih al-ghayb). Through his reading of Mulla Sadra Rustom was trying to gather what kind of interpretive framework constituted a philosophical approach to the Qur’an. In The Triumph of Mercy, the Tafsir Surat al-Fatiha, a commentary on the opening chapter of the Qur’an, is used as a touchstone for exploring Mulla Sadra’s metaphysics, cosmology, theology, and soteriology. Through this study we see how Mulla Sadra was indebted to earlier figures in the Islamic intellectual tradition, such as Suhrawardi (1154-91) and Ibn al-Arabi (d. 1240). In my conversation with Rustom we discuss Islamic philosophy, the tafsir tradition, practical hermeneutics, God’s Essence and Attributes, the Muhammadan Reality, notions of existence or being, the significance of praise, and ideas about salvation, punishment, and hell. Our conversation also demonstrates how contemporary intellectual traditions are built through Rustom’s clear admiration for his mentors, such as Todd Lawson, William Chittick, and Michael Marmura.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3768</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=301]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1596540834.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marga Vicedo, “The Nature and Nurture of Love” (University of Chicago Press, 2013)</title>
      <description>Between WWII and the 1970s, prominent researchers from various fields established and defended a view that emotions are integral to the self, and that a mother’s love determines an individual’s emotional development. In Marga Vicedo, The Nature and Nurture of Love: From Imprinting to Attachment in Cold War America  (University of Chicago Press, 2013), Marga Vicedo explores the emergence of the science of children’s emotional needs in the twentieth century. Masterfully bringing together approaches from the history and philosophy of the biological sciences, Vicedo’s book focuses on British psychoanalyst and psychiatrist John Bowlby (1907-1990), whose ethological work became one of the most influential and controversial psychological theories of the 20th century. Vicedo uses the story of Bowlby’s science to explore a broader modern history of work on animal and human behavior that includes Konrad Lorenz, Anna Freud, Benjamin Spock, and Niko Tinbergen, among others. Along the way, The Nature &amp; Nurture of Love chronicles the emergence of a kind of anthropomorphic material culture of the human sciences, inhabiting its story with a fascinating cast of robots, dolls, geese, monkeys, and stuffed animals, as well as humans. It is a fascinating and gripping trans-disciplinary story and an absolute pleasure to read.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sat, 19 Oct 2013 11:10:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Between WWII and the 1970s, prominent researchers from various fields established and defended a view that emotions are integral to the self, and that a mother’s love determines an individual’s emotional development. In Marga Vicedo,</itunes:subtitle>
      <itunes:summary>Between WWII and the 1970s, prominent researchers from various fields established and defended a view that emotions are integral to the self, and that a mother’s love determines an individual’s emotional development. In Marga Vicedo, The Nature and Nurture of Love: From Imprinting to Attachment in Cold War America  (University of Chicago Press, 2013), Marga Vicedo explores the emergence of the science of children’s emotional needs in the twentieth century. Masterfully bringing together approaches from the history and philosophy of the biological sciences, Vicedo’s book focuses on British psychoanalyst and psychiatrist John Bowlby (1907-1990), whose ethological work became one of the most influential and controversial psychological theories of the 20th century. Vicedo uses the story of Bowlby’s science to explore a broader modern history of work on animal and human behavior that includes Konrad Lorenz, Anna Freud, Benjamin Spock, and Niko Tinbergen, among others. Along the way, The Nature &amp; Nurture of Love chronicles the emergence of a kind of anthropomorphic material culture of the human sciences, inhabiting its story with a fascinating cast of robots, dolls, geese, monkeys, and stuffed animals, as well as humans. It is a fascinating and gripping trans-disciplinary story and an absolute pleasure to read.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between WWII and the 1970s, prominent researchers from various fields established and defended a view that emotions are integral to the self, and that a mother’s love determines an individual’s emotional development. In <a href="http://individual.utoronto.ca/vicedo/vicedoca/Welcome.html">Marga Vicedo</a>, <a href="http://www.amazon.com/dp/022602055X/?tag=newbooinhis-20">The Nature and Nurture of Love: From Imprinting to Attachment in Cold War America</a>  (University of Chicago Press, 2013), Marga Vicedo explores the emergence of the science of children’s emotional needs in the twentieth century. Masterfully bringing together approaches from the history and philosophy of the biological sciences, Vicedo’s book focuses on British psychoanalyst and psychiatrist John Bowlby (1907-1990), whose ethological work became one of the most influential and controversial psychological theories of the 20th century. Vicedo uses the story of Bowlby’s science to explore a broader modern history of work on animal and human behavior that includes Konrad Lorenz, Anna Freud, Benjamin Spock, and Niko Tinbergen, among others. Along the way, The Nature &amp; Nurture of Love chronicles the emergence of a kind of anthropomorphic material culture of the human sciences, inhabiting its story with a fascinating cast of robots, dolls, geese, monkeys, and stuffed animals, as well as humans. It is a fascinating and gripping trans-disciplinary story and an absolute pleasure to read.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4402</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=823]]></guid>
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    </item>
    <item>
      <title>Steven Usitalo, “The Invention of Mikhail Lomonosov: A Russian National Myth” (Academic Studies Press, 2013)</title>
      <description>Mikhail Lomonosov is a well known Russian figure. As poet, geographer, and physicist, Lomonosov enjoyed access to the best resources that 18th century Russia had to offer. As a result, his contributions to Russian arts and sciences were immeasurable. The source and shape of his celebrity, however, is as interesting as the man. In his book, The Invention of Mikhail Lomonosov: A Russian National Myth (Academic Studies Press, 2013),  Steven Usitalo constructs the great polymath not from the subject’s revolutionary work, but from the words of his biographers who transformed and lifted Lomonosov as a great scientific thinker embodying the Russian spirit. To Russians of the 19th century, Lomonosov helped represent the place of Russian sciences on the international stage. To the Russians of the USSR, Lomonosov represented the bold and forward spirit of the Russian people. Over the course of history, the great scientist and artist remains crucial to Russia’s memory–his actual work often distorted in the process. As Russia marked 300 years since his birth, the memory of Lomonosov still represents the interests of his admirers. The book masterfully demonstrates the power of national narrative and tradition in constructing history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 13 Oct 2013 14:18:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mikhail Lomonosov is a well known Russian figure. As poet, geographer, and physicist, Lomonosov enjoyed access to the best resources that 18th century Russia had to offer. As a result, his contributions to Russian arts and sciences were immeasurable.</itunes:subtitle>
      <itunes:summary>Mikhail Lomonosov is a well known Russian figure. As poet, geographer, and physicist, Lomonosov enjoyed access to the best resources that 18th century Russia had to offer. As a result, his contributions to Russian arts and sciences were immeasurable. The source and shape of his celebrity, however, is as interesting as the man. In his book, The Invention of Mikhail Lomonosov: A Russian National Myth (Academic Studies Press, 2013),  Steven Usitalo constructs the great polymath not from the subject’s revolutionary work, but from the words of his biographers who transformed and lifted Lomonosov as a great scientific thinker embodying the Russian spirit. To Russians of the 19th century, Lomonosov helped represent the place of Russian sciences on the international stage. To the Russians of the USSR, Lomonosov represented the bold and forward spirit of the Russian people. Over the course of history, the great scientist and artist remains crucial to Russia’s memory–his actual work often distorted in the process. As Russia marked 300 years since his birth, the memory of Lomonosov still represents the interests of his admirers. The book masterfully demonstrates the power of national narrative and tradition in constructing history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mikhail Lomonosov is a well known Russian figure. As poet, geographer, and physicist, Lomonosov enjoyed access to the best resources that 18th century Russia had to offer. As a result, his contributions to Russian arts and sciences were immeasurable. The source and shape of his celebrity, however, is as interesting as the man. In his book, <a href="http://www.amazon.com/dp/1618111736/?tag=newbooinhis-20">The Invention of Mikhail Lomonosov: A Russian National Myth </a>(Academic Studies Press, 2013),  <a href="http://www.northern.edu/cas/Pages/faculty.aspx">Steven Usitalo</a> constructs the great polymath not from the subject’s revolutionary work, but from the words of his biographers who transformed and lifted Lomonosov as a great scientific thinker embodying the Russian spirit. To Russians of the 19th century, Lomonosov helped represent the place of Russian sciences on the international stage. To the Russians of the USSR, Lomonosov represented the bold and forward spirit of the Russian people. Over the course of history, the great scientist and artist remains crucial to Russia’s memory–his actual work often distorted in the process. As Russia marked 300 years since his birth, the memory of Lomonosov still represents the interests of his admirers. The book masterfully demonstrates the power of national narrative and tradition in constructing history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3622</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/russianstudies/?p=853]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6287016038.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>W. Caleb McDaniel, “The Problem of Democracy in the Age of Slavery: Garrisonian Abolitionists and Transatlantic Reform” (LSU Press, 2013)</title>
      <description>How could members of a movement committed to cosmopolitanism accommodate nationalism? How could men and women committed to non-resistance reconcile themselves to politics when the authority of even democratic polities depended ultimately upon the threat of force? How could activists committed to equality — the essence of democracy — deny that the democratic process produced policies that were manifestly unjust? Those are some of the main questions that animate W. Caleb McDaniel‘s important book The Problem of Democracy in the Age of Slavery: Garrisonian Abolitionists and Transatlantic Reform (Louisiana State University Press, 2013). The most deeply research study of the transatlantic networks of the radical antislavery movement to date, it raises questions about the tensions between cosmopolitanism and nationalism, peace and violence, and means and ends that continue to bedevil those struggling to achieve social justice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 20 Sep 2013 17:53:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How could members of a movement committed to cosmopolitanism accommodate nationalism? How could men and women committed to non-resistance reconcile themselves to politics when the authority of even democratic polities depended ultimately upon the threa...</itunes:subtitle>
      <itunes:summary>How could members of a movement committed to cosmopolitanism accommodate nationalism? How could men and women committed to non-resistance reconcile themselves to politics when the authority of even democratic polities depended ultimately upon the threat of force? How could activists committed to equality — the essence of democracy — deny that the democratic process produced policies that were manifestly unjust? Those are some of the main questions that animate W. Caleb McDaniel‘s important book The Problem of Democracy in the Age of Slavery: Garrisonian Abolitionists and Transatlantic Reform (Louisiana State University Press, 2013). The most deeply research study of the transatlantic networks of the radical antislavery movement to date, it raises questions about the tensions between cosmopolitanism and nationalism, peace and violence, and means and ends that continue to bedevil those struggling to achieve social justice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How could members of a movement committed to cosmopolitanism accommodate nationalism? How could men and women committed to non-resistance reconcile themselves to politics when the authority of even democratic polities depended ultimately upon the threat of force? How could activists committed to equality — the essence of democracy — deny that the democratic process produced policies that were manifestly unjust? Those are some of the main questions that animate <a href="http://wcm1.web.rice.edu/">W. Caleb McDaniel</a>‘s important book <a href="http://www.amazon.com/dp/0807150185/?tag=newbooinhis-20">The Problem of Democracy in the Age of Slavery: Garrisonian Abolitionists and Transatlantic Reform</a> (Louisiana State University Press, 2013). The most deeply research study of the transatlantic networks of the radical antislavery movement to date, it raises questions about the tensions between cosmopolitanism and nationalism, peace and violence, and means and ends that continue to bedevil those struggling to achieve social justice.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3861</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=350]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3416104667.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Horwitz, “America’s Right: Anti-Establishment Conservatism from Goldwater to the Tea Party” (Polity, 2013)</title>
      <description>Robert Horwitz is the author of America’s Right: Anti-Establishment Conservatism from Goldwater to the Tea Party (Polity, 2013). Horwitz is professor in the Department of Communication at the University of California San Diego.

Over the last few months, we’ve heard from several authors discuss their books about neoliberalism and the Tea Party. Horwitz seeks to pull these movements together. He highlights the long history of paranoia in politics and the ways it influences the Tea Party today. He describes the ideological underpinnings of anti-establishment conservatism but also the institutions, people, and mechanisms through which the beliefs were spread.

You can read a chapter here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 18 Sep 2013 06:00:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Robert Horwitz is the author of America’s Right: Anti-Establishment Conservatism from Goldwater to the Tea Party (Polity, 2013). Horwitz is professor in the Department of Communication at the University of California San Diego.</itunes:subtitle>
      <itunes:summary>Robert Horwitz is the author of America’s Right: Anti-Establishment Conservatism from Goldwater to the Tea Party (Polity, 2013). Horwitz is professor in the Department of Communication at the University of California San Diego.

Over the last few months, we’ve heard from several authors discuss their books about neoliberalism and the Tea Party. Horwitz seeks to pull these movements together. He highlights the long history of paranoia in politics and the ways it influences the Tea Party today. He describes the ideological underpinnings of anti-establishment conservatism but also the institutions, people, and mechanisms through which the beliefs were spread.

You can read a chapter here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://communication.ucsd.edu/people/faculty/robert-horwitz.html">Robert Horwitz</a> is the author of <a href="http://www.amazon.com/dp/0745664296/?tag=newbooinhis-20">America’s Right: Anti-Establishment Conservatism from Goldwater to the Tea Party</a> (Polity, 2013). Horwitz is professor in the Department of Communication at the University of California San Diego.</p><p>
Over the last few months, we’ve heard from several authors discuss their books about neoliberalism and the Tea Party. Horwitz seeks to pull these movements together. He highlights the long history of paranoia in politics and the ways it influences the Tea Party today. He describes the ideological underpinnings of anti-establishment conservatism but also the institutions, people, and mechanisms through which the beliefs were spread.</p><p>
You can read a chapter <a href="http://communication.ucsd.edu/_files/Horwitz_1st_proofs-WEB.pdf">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1585</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=851]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3428354473.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Ruse, “The Gaia Hypothesis: Science on a Pagan Planet” (University of Chicago Press, 2013)</title>
      <description>In The Gaia Hypothesis: Science on a Pagan Planet (University of Chicago Press, 2013), Michael Ruse offers a fascinating history of the Gaia Hypothesis in the context of the transformations of professional and public engagements with science and technology in the 1960s. Based on an archive that spans texts, oral histories, and interviews with some of its major figures, The Gaia Hypothesis charts the development of the idea of the earth as a self-regulating organism. Ruse explores the development of the idea by Lynn Margulis and James Lovelock, and analyzes the nature and bases of the reactions to Margulis and Lovelock’s ideas from within different scientific and public communities. All of this is contextualized in a deep history of the different world concepts and philosophies of nature that informed the heated debate over Gaia, considering the idea of the earth as organism and nature as a self-regulating system in a range of texts that include Plato’s Timaeus, the work of German idealists, and the anthroposophy of Rudolf Steiner, among many others. (The attentive reader will also note a surprising connection between Gaia and William Golding’s Lord of the Flies.) The book is full of empathetic, insightful, and often very funny portraits of Margulis, Lovelock, and a community of other figures associated with Gaia and its histories. It is also a wonderfully lively and readable narrative. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 08 Sep 2013 14:35:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Gaia Hypothesis: Science on a Pagan Planet (University of Chicago Press, 2013), Michael Ruse offers a fascinating history of the Gaia Hypothesis in the context of the transformations of professional and public engagements with science and techno...</itunes:subtitle>
      <itunes:summary>In The Gaia Hypothesis: Science on a Pagan Planet (University of Chicago Press, 2013), Michael Ruse offers a fascinating history of the Gaia Hypothesis in the context of the transformations of professional and public engagements with science and technology in the 1960s. Based on an archive that spans texts, oral histories, and interviews with some of its major figures, The Gaia Hypothesis charts the development of the idea of the earth as a self-regulating organism. Ruse explores the development of the idea by Lynn Margulis and James Lovelock, and analyzes the nature and bases of the reactions to Margulis and Lovelock’s ideas from within different scientific and public communities. All of this is contextualized in a deep history of the different world concepts and philosophies of nature that informed the heated debate over Gaia, considering the idea of the earth as organism and nature as a self-regulating system in a range of texts that include Plato’s Timaeus, the work of German idealists, and the anthroposophy of Rudolf Steiner, among many others. (The attentive reader will also note a surprising connection between Gaia and William Golding’s Lord of the Flies.) The book is full of empathetic, insightful, and often very funny portraits of Margulis, Lovelock, and a community of other figures associated with Gaia and its histories. It is also a wonderfully lively and readable narrative. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0226731707/?tag=newbooinhis-20">The Gaia Hypothesis: Science on a Pagan Planet </a>(University of Chicago Press, 2013), <a href="http://philosophy.fsu.edu/content/view/full/35805">Michael Ruse</a> offers a fascinating history of the Gaia Hypothesis in the context of the transformations of professional and public engagements with science and technology in the 1960s. Based on an archive that spans texts, oral histories, and interviews with some of its major figures, The Gaia Hypothesis charts the development of the idea of the earth as a self-regulating organism. Ruse explores the development of the idea by Lynn Margulis and James Lovelock, and analyzes the nature and bases of the reactions to Margulis and Lovelock’s ideas from within different scientific and public communities. All of this is contextualized in a deep history of the different world concepts and philosophies of nature that informed the heated debate over Gaia, considering the idea of the earth as organism and nature as a self-regulating system in a range of texts that include Plato’s Timaeus, the work of German idealists, and the anthroposophy of Rudolf Steiner, among many others. (The attentive reader will also note a surprising connection between Gaia and William Golding’s Lord of the Flies.) The book is full of empathetic, insightful, and often very funny portraits of Margulis, Lovelock, and a community of other figures associated with Gaia and its histories. It is also a wonderfully lively and readable narrative. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4279</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=768]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT2439652563.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael J. Kramer, “The Republic of Rock: Music and Citizenship in the Sixties Counterculture” (Oxford UP, 2013)</title>
      <description>Michael J. Kramer, author of The Republic of Rock: Music and Citizenship in the Sixties Counterculture (New York: Oxford University Press, 2013), spoke with Ray Haberski about the way rock music became a venue, a medium, and a culture through which diverse groups of people–from the hippies in Berkeley, California...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 02 Sep 2013 12:50:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Michael J. Kramer, author of The Republic of Rock: Music and Citizenship in the Sixties Counterculture (New York: Oxford University Press, 2013), spoke with Ray Haberski about the way rock music became a venue, a medium, and a culture through which diverse groups of people–from the hippies in Berkeley, California...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael J. Kramer, author of The Republic of Rock: Music and Citizenship in the Sixties Counterculture (New York: Oxford University Press, 2013), spoke with Ray Haberski about the way rock music became a venue, a medium, and a culture through which diverse groups of people–from the hippies in Berkeley, California...</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4583</itunes:duration>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=45]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6857659507.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Hookway, “The Pragmatic Maxim: Essays on Peirce and Pragmatism” (Oxford UP, 2012)</title>
      <description>Charles Sanders Peirce was the founder of the philosophical tradition known as pragmatism. He is also the proponent of a distinctive variety of pragmatism that has at its core a logical rule that has come to be known as “the pragmatic maxim.” According to this maxim, the meaning of a concept or a proposition is ultimately to be defined in terms of the “sensible” and “practical” effects it would produce in the course of experimental action. That is, of course, a crude articulation. But, according to Peirce, the view of meaning that the maxim articulates has vast philosophical implications. Peirce’s pragmatism is at once anti-skeptical, fallibilist, verificationist, inferentialist, and realist. Indeed, that looks like a motley crowd of philosophical commitments. How might they be made to hang together?

In his new book, The Pragmatic Maxim: Essays on Peirce and Pragmatism (Oxford University Press, 2012), Christopher Hookway explores the complexities of Peirce’s philosophy. With chapters devoted to topics ranging from Peirce’s fallibilism, his philosophy of language, his views on mathematics, his rejection of psychologism, and his theory of abduction, Hookway presents Peircean pragmatism as a formidable and strikingly contemporary philosophy. Hookway’s book will be of great interest to anyone interested in pragmatism and the history of 20th-century philosophy, but it also has much to offer to those working on current debates in fields like epistemology, philosophy of language, and logic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Jul 2013 12:31:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Charles Sanders Peirce was the founder of the philosophical tradition known as pragmatism. He is also the proponent of a distinctive variety of pragmatism that has at its core a logical rule that has come to be known as “the pragmatic maxim.</itunes:subtitle>
      <itunes:summary>Charles Sanders Peirce was the founder of the philosophical tradition known as pragmatism. He is also the proponent of a distinctive variety of pragmatism that has at its core a logical rule that has come to be known as “the pragmatic maxim.” According to this maxim, the meaning of a concept or a proposition is ultimately to be defined in terms of the “sensible” and “practical” effects it would produce in the course of experimental action. That is, of course, a crude articulation. But, according to Peirce, the view of meaning that the maxim articulates has vast philosophical implications. Peirce’s pragmatism is at once anti-skeptical, fallibilist, verificationist, inferentialist, and realist. Indeed, that looks like a motley crowd of philosophical commitments. How might they be made to hang together?

In his new book, The Pragmatic Maxim: Essays on Peirce and Pragmatism (Oxford University Press, 2012), Christopher Hookway explores the complexities of Peirce’s philosophy. With chapters devoted to topics ranging from Peirce’s fallibilism, his philosophy of language, his views on mathematics, his rejection of psychologism, and his theory of abduction, Hookway presents Peircean pragmatism as a formidable and strikingly contemporary philosophy. Hookway’s book will be of great interest to anyone interested in pragmatism and the history of 20th-century philosophy, but it also has much to offer to those working on current debates in fields like epistemology, philosophy of language, and logic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Charles Sanders Peirce was the founder of the philosophical tradition known as pragmatism. He is also the proponent of a distinctive variety of pragmatism that has at its core a logical rule that has come to be known as “the pragmatic maxim.” According to this maxim, the meaning of a concept or a proposition is ultimately to be defined in terms of the “sensible” and “practical” effects it would produce in the course of experimental action. That is, of course, a crude articulation. But, according to Peirce, the view of meaning that the maxim articulates has vast philosophical implications. Peirce’s pragmatism is at once anti-skeptical, fallibilist, verificationist, inferentialist, and realist. Indeed, that looks like a motley crowd of philosophical commitments. How might they be made to hang together?</p><p>
In his new book, <a href="http://www.amazon.com/dp/0199588384/?tag=newbooinhis-20">The Pragmatic Maxim: Essays on Peirce and Pragmatism</a> (Oxford University Press, 2012), <a href="http://www.shef.ac.uk/philosophy/staff/profiles/hookway">Christopher Hookway </a>explores the complexities of Peirce’s philosophy. With chapters devoted to topics ranging from Peirce’s fallibilism, his philosophy of language, his views on mathematics, his rejection of psychologism, and his theory of abduction, Hookway presents Peircean pragmatism as a formidable and strikingly contemporary philosophy. Hookway’s book will be of great interest to anyone interested in pragmatism and the history of 20th-century philosophy, but it also has much to offer to those working on current debates in fields like epistemology, philosophy of language, and logic.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3993</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/philosophy/?p=801]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT1575620564.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Drew Maciag, “Edmund Burke in America: The Contested Career of the Father of Modern Conservatism” (Cornell UP, 2013)</title>
      <description>Drew Maciag, author of Edmund Burke in America: The Contested Career of the Father of Modern Conservatism (Cornell University Press, 2013) spoke with Ray Haberski about the intellectual challenges Burke raised in a time of democratic revolutions and the legacy he left for thinkers who attempted to leverage tradition in the face of political change.  Maciag’s book is well-written and smartly conceived.  His subject spans the entire history of the United States, from the Revolution to the present day, and introduces readers to American thinkers who continue deserve our attention.  He also does an expert job addressing the conflict between liberalism and conservatism by demonstrating the roles historical contingency and personality play in shaping these complicated terms.  Maciag’s book serves a diverse community of readers, from academics looking for smart arguments about political theory to general readers who are interested in origins and development of the poles of American politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 28 Jun 2013 13:39:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Drew Maciag, author of Edmund Burke in America: The Contested Career of the Father of Modern Conservatism (Cornell University Press, 2013) spoke with Ray Haberski about the intellectual challenges Burke raised in a time of democratic revolutions and th...</itunes:subtitle>
      <itunes:summary>Drew Maciag, author of Edmund Burke in America: The Contested Career of the Father of Modern Conservatism (Cornell University Press, 2013) spoke with Ray Haberski about the intellectual challenges Burke raised in a time of democratic revolutions and the legacy he left for thinkers who attempted to leverage tradition in the face of political change.  Maciag’s book is well-written and smartly conceived.  His subject spans the entire history of the United States, from the Revolution to the present day, and introduces readers to American thinkers who continue deserve our attention.  He also does an expert job addressing the conflict between liberalism and conservatism by demonstrating the roles historical contingency and personality play in shaping these complicated terms.  Maciag’s book serves a diverse community of readers, from academics looking for smart arguments about political theory to general readers who are interested in origins and development of the poles of American politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.cornellpress.cornell.edu/author/?fa=ShowAuthor&amp;Person_ID=4823">Drew Maciag</a>, author of <a href="http://www.amazon.com/dp/0801448956/?tag=newbooinhis-20">Edmund Burke in America: The Contested Career of the Father of Modern Conservatism </a>(Cornell University Press, 2013) spoke with Ray Haberski about the intellectual challenges Burke raised in a time of democratic revolutions and the legacy he left for thinkers who attempted to leverage tradition in the face of political change.  Maciag’s book is well-written and smartly conceived.  His subject spans the entire history of the United States, from the Revolution to the present day, and introduces readers to American thinkers who continue deserve our attention.  He also does an expert job addressing the conflict between liberalism and conservatism by demonstrating the roles historical contingency and personality play in shaping these complicated terms.  Maciag’s book serves a diverse community of readers, from academics looking for smart arguments about political theory to general readers who are interested in origins and development of the poles of American politics.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3618</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=34]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7714636850.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John E. Joseph, “Saussure” (Oxford UP, 2012)</title>
      <description>Pretty much everyone who’s done a linguistics course has come across the name of Ferdinand de Saussure – a name that’s attached to such fundamentals as the distinction between synchrony and diachrony, and the arbitrariness of the linguistic sign. Yet when it comes to the man behind the ideas, most people know much less. Who was this man – this aristocrat with a Calvinist upbringing who shook the foundations of the linguistic establishment, and whose influence was felt more strongly after his death than it ever was in life?

When John Joseph started looking into these questions, he found only scattered information. As a result, he ended up having to write the book that he himself had wanted to read. The result, Saussure (OUP, 2012), is a detailed but nevertheless readable account of the life and works of one of the most respected figures in the history of linguistics.

In this interview we discuss some of the questions that arise in connection with Saussure: his major intellectual influences, his remarkable lack of publications during his adult life, the originality (and historical antecedents) of some of his central ideas, and “Calvinist linguistics”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 May 2013 14:31:50 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pretty much everyone who’s done a linguistics course has come across the name of Ferdinand de Saussure – a name that’s attached to such fundamentals as the distinction between synchrony and diachrony, and the arbitrariness of the linguistic sign.</itunes:subtitle>
      <itunes:summary>Pretty much everyone who’s done a linguistics course has come across the name of Ferdinand de Saussure – a name that’s attached to such fundamentals as the distinction between synchrony and diachrony, and the arbitrariness of the linguistic sign. Yet when it comes to the man behind the ideas, most people know much less. Who was this man – this aristocrat with a Calvinist upbringing who shook the foundations of the linguistic establishment, and whose influence was felt more strongly after his death than it ever was in life?

When John Joseph started looking into these questions, he found only scattered information. As a result, he ended up having to write the book that he himself had wanted to read. The result, Saussure (OUP, 2012), is a detailed but nevertheless readable account of the life and works of one of the most respected figures in the history of linguistics.

In this interview we discuss some of the questions that arise in connection with Saussure: his major intellectual influences, his remarkable lack of publications during his adult life, the originality (and historical antecedents) of some of his central ideas, and “Calvinist linguistics”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pretty much everyone who’s done a linguistics course has come across the name of Ferdinand de Saussure – a name that’s attached to such fundamentals as the distinction between synchrony and diachrony, and the arbitrariness of the linguistic sign. Yet when it comes to the man behind the ideas, most people know much less. Who was this man – this aristocrat with a Calvinist upbringing who shook the foundations of the linguistic establishment, and whose influence was felt more strongly after his death than it ever was in life?</p><p>
When <a href="http://www.lel.ed.ac.uk/~josephj/">John Joseph</a> started looking into these questions, he found only scattered information. As a result, he ended up having to write the book that he himself had wanted to read. The result, <a href="http://www.lel.ed.ac.uk/~josephj/">Saussure</a> (OUP, 2012), is a detailed but nevertheless readable account of the life and works of one of the most respected figures in the history of linguistics.</p><p>
In this interview we discuss some of the questions that arise in connection with Saussure: his major intellectual influences, his remarkable lack of publications during his adult life, the originality (and historical antecedents) of some of his central ideas, and “Calvinist linguistics”.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3059</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/language/?p=495]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4744333588.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Stedman Jones, “Masters of the Universe: Hayek, Friedman, and the Birth of Neoliberal Politics” (Princeton UP, 2012)</title>
      <description>Daniel Stedman Jones is the author of Masters of the Universe: Hayek, Friedman, and the Birth of Neoliberal Politics (Princeton University Press, 2012). The book tells a portion of the intellectual history of neoliberalism through a focus on the period of the 1950s through the 1980s. Stedman Jones tracks the development of a set of ideas by Karl Popper, Ludwig von Mises, Friedrich Hayek, and later Milton Friedman, George Stigler, and James Buchanan, first in Europe and then in the United States. This intellectual movement soon becomes a transatlantic political movement, as the leaders of the neoliberal agenda sought to influence policy makers in the UK and US. Policy making in the late 1970s and early 1980s, particularly deregulation and other market-based reforms, reflected the success of the “masters of the universe” to move beyond the academy. The book ends with a reflection on the legacy of neoliberalism in current times. Scholars in political science, public policy, history, and economics would all benefit from the story Stedman Jones tells about the relationship between the history of ideas, politics, and policy. The book was short-listed for the Royal Historical Society, Gladstone Prize.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 20 May 2013 12:53:35 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Daniel Stedman Jones is the author of Masters of the Universe: Hayek, Friedman, and the Birth of Neoliberal Politics (Princeton University Press, 2012). The book tells a portion of the intellectual history of neoliberalism through a focus on the period...</itunes:subtitle>
      <itunes:summary>Daniel Stedman Jones is the author of Masters of the Universe: Hayek, Friedman, and the Birth of Neoliberal Politics (Princeton University Press, 2012). The book tells a portion of the intellectual history of neoliberalism through a focus on the period of the 1950s through the 1980s. Stedman Jones tracks the development of a set of ideas by Karl Popper, Ludwig von Mises, Friedrich Hayek, and later Milton Friedman, George Stigler, and James Buchanan, first in Europe and then in the United States. This intellectual movement soon becomes a transatlantic political movement, as the leaders of the neoliberal agenda sought to influence policy makers in the UK and US. Policy making in the late 1970s and early 1980s, particularly deregulation and other market-based reforms, reflected the success of the “masters of the universe” to move beyond the academy. The book ends with a reflection on the legacy of neoliberalism in current times. Scholars in political science, public policy, history, and economics would all benefit from the story Stedman Jones tells about the relationship between the history of ideas, politics, and policy. The book was short-listed for the Royal Historical Society, Gladstone Prize.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://lareviewofbooks.org/author.php?id=1382">Daniel Stedman Jones </a>is the author of <a href="http://www.amazon.com/dp/0691151571/?tag=newbooinhis-20">Masters of the Universe: Hayek, Friedman, and the Birth of Neoliberal Politics</a> (Princeton University Press, 2012). The book tells a portion of the intellectual history of neoliberalism through a focus on the period of the 1950s through the 1980s. Stedman Jones tracks the development of a set of ideas by Karl Popper, Ludwig von Mises, Friedrich Hayek, and later Milton Friedman, George Stigler, and James Buchanan, first in Europe and then in the United States. This intellectual movement soon becomes a transatlantic political movement, as the leaders of the neoliberal agenda sought to influence policy makers in the UK and US. Policy making in the late 1970s and early 1980s, particularly deregulation and other market-based reforms, reflected the success of the “masters of the universe” to move beyond the academy. The book ends with a reflection on the legacy of neoliberalism in current times. Scholars in political science, public policy, history, and economics would all benefit from the story Stedman Jones tells about the relationship between the history of ideas, politics, and policy. The book was short-listed for the Royal Historical Society, Gladstone Prize.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>1614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=641]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3114239416.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicholas Popper, Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012)</title>
      <description>Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing.

Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Apr 2013 17:09:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (Unive...</itunes:subtitle>
      <itunes:summary>Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing.

Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.wm.edu/as/history/faculty/poppernicholas.php">Nicholas Popper</a>‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. <a href="http://www.amazon.com/dp/0226675009/?tag=newbooinhis-20">Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance </a>(University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing.</p><p>
Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4246</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=7604]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8833030553.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cheryl Misak, “The American Pragmatists” (Oxford UP, 2013)</title>
      <description>Pragmatism is American’s home-grown philosophy, but it is not widely understood. This partly is due to the fact that pragmatism emerged out of deep philosophical disputes among its earliest proponents: Charles Sanders Peirce, William James, and John Dewey. Although it is agreed that they are the founders of Pragmatism, they also held opposing views about meaning, truth, reality, and value. A further complication emerges in that it is widely believed that Pragmatism was purged from the philosophical mainstream and rendered dormant sometime around 1950, and then recovered only in the 1980s by Richard Rorty.

In her new book, The American Pragmatists (Oxford University Press, 2013), Cheryl Misak presents a nuanced analysis of the origins, development, and prospects of Pragmatism. She shows that Pragmatism has always come in a variety of flavors, ranging from the highly objectivist views of Peirce and C. I. Lewis to the more subjectivist commitments of James and Richard Rorty. More importantly, Misak demonstrates that Pragmatism has been a constantly evolving philosophical movement that has consistently shaped the landscape of English-language philosophy. On Misak’s account, Pragmatism is the philosophical thread that runs through the work of the most influential philosophers of the past century. Her book will be of interest to anyone with interest in Pragmatism or twentieth-century philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 01 Apr 2013 06:00:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pragmatism is American’s home-grown philosophy, but it is not widely understood. This partly is due to the fact that pragmatism emerged out of deep philosophical disputes among its earliest proponents: Charles Sanders Peirce, William James,</itunes:subtitle>
      <itunes:summary>Pragmatism is American’s home-grown philosophy, but it is not widely understood. This partly is due to the fact that pragmatism emerged out of deep philosophical disputes among its earliest proponents: Charles Sanders Peirce, William James, and John Dewey. Although it is agreed that they are the founders of Pragmatism, they also held opposing views about meaning, truth, reality, and value. A further complication emerges in that it is widely believed that Pragmatism was purged from the philosophical mainstream and rendered dormant sometime around 1950, and then recovered only in the 1980s by Richard Rorty.

In her new book, The American Pragmatists (Oxford University Press, 2013), Cheryl Misak presents a nuanced analysis of the origins, development, and prospects of Pragmatism. She shows that Pragmatism has always come in a variety of flavors, ranging from the highly objectivist views of Peirce and C. I. Lewis to the more subjectivist commitments of James and Richard Rorty. More importantly, Misak demonstrates that Pragmatism has been a constantly evolving philosophical movement that has consistently shaped the landscape of English-language philosophy. On Misak’s account, Pragmatism is the philosophical thread that runs through the work of the most influential philosophers of the past century. Her book will be of interest to anyone with interest in Pragmatism or twentieth-century philosophy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pragmatism is American’s home-grown philosophy, but it is not widely understood. This partly is due to the fact that pragmatism emerged out of deep philosophical disputes among its earliest proponents: Charles Sanders Peirce, William James, and John Dewey. Although it is agreed that they are the founders of Pragmatism, they also held opposing views about meaning, truth, reality, and value. A further complication emerges in that it is widely believed that Pragmatism was purged from the philosophical mainstream and rendered dormant sometime around 1950, and then recovered only in the 1980s by Richard Rorty.</p><p>
In her new book, <a href="http://www.amazon.com/dp/0199231206/?tag=newbooinhis-20">The American Pragmatists</a> (Oxford University Press, 2013), <a href="http://philosophy.utoronto.ca/people/faculty/cheryl-misak">Cheryl Misak</a> presents a nuanced analysis of the origins, development, and prospects of Pragmatism. She shows that Pragmatism has always come in a variety of flavors, ranging from the highly objectivist views of Peirce and C. I. Lewis to the more subjectivist commitments of James and Richard Rorty. More importantly, Misak demonstrates that Pragmatism has been a constantly evolving philosophical movement that has consistently shaped the landscape of English-language philosophy. On Misak’s account, Pragmatism is the philosophical thread that runs through the work of the most influential philosophers of the past century. Her book will be of interest to anyone with interest in Pragmatism or twentieth-century philosophy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4085</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/philosophy/?p=718]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5589711258.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Roslyn Weiss, “Philosophers in the Republic” (Cornell UP, 2012)</title>
      <description>Contemporary philosophers still wrestle mightily with Plato’s Republic. A common reading has it that in the Republic, Plato’s character Socrates defends a conception of justice according to which reason should rule the soul and philosophers should rule the city. On all accounts, the Republic is centrally concerned with the question of what philosophers are and how they come to be. A standard reading contends that the multiple discussions in the Republic of the nature of the philosopher all aim to depict the very same kind of creature.

In her new book, Philosophers in the Republic: Plato’s Two Paradigms (Cornell University Press, 2012), Roslyn Weiss challenges this view. She argues that the Republic depicts at least two distinct kinds of philosopher. She then employs this analysis in discussing several puzzles that emerge from the text concerning, for example, the absence of the virtue of piety in the Republic, and the curious similarities between Socrates’s conception of justice and moderation. The result is a fascinating examination of the Republic that has much to offer both to Plato scholars and more casual readers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 01 Mar 2013 06:00:22 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Contemporary philosophers still wrestle mightily with Plato’s Republic. A common reading has it that in the Republic, Plato’s character Socrates defends a conception of justice according to which reason should rule the soul and philosophers should rule...</itunes:subtitle>
      <itunes:summary>Contemporary philosophers still wrestle mightily with Plato’s Republic. A common reading has it that in the Republic, Plato’s character Socrates defends a conception of justice according to which reason should rule the soul and philosophers should rule the city. On all accounts, the Republic is centrally concerned with the question of what philosophers are and how they come to be. A standard reading contends that the multiple discussions in the Republic of the nature of the philosopher all aim to depict the very same kind of creature.

In her new book, Philosophers in the Republic: Plato’s Two Paradigms (Cornell University Press, 2012), Roslyn Weiss challenges this view. She argues that the Republic depicts at least two distinct kinds of philosopher. She then employs this analysis in discussing several puzzles that emerge from the text concerning, for example, the absence of the virtue of piety in the Republic, and the curious similarities between Socrates’s conception of justice and moderation. The result is a fascinating examination of the Republic that has much to offer both to Plato scholars and more casual readers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary philosophers still wrestle mightily with Plato’s Republic. A common reading has it that in the Republic, Plato’s character Socrates defends a conception of justice according to which reason should rule the soul and philosophers should rule the city. On all accounts, the Republic is centrally concerned with the question of what philosophers are and how they come to be. A standard reading contends that the multiple discussions in the Republic of the nature of the philosopher all aim to depict the very same kind of creature.</p><p>
In her new book, <a href="http://www.amazon.com/dp/080144974X/?tag=newbooinhis-20">Philosophers in the Republic: Plato’s Two Paradigms</a> (Cornell University Press, 2012), <a href="http://philosophy.cas2.lehigh.edu/faculty">Roslyn Weiss</a> challenges this view. She argues that the Republic depicts at least two distinct kinds of philosopher. She then employs this analysis in discussing several puzzles that emerge from the text concerning, for example, the absence of the virtue of piety in the Republic, and the curious similarities between Socrates’s conception of justice and moderation. The result is a fascinating examination of the Republic that has much to offer both to Plato scholars and more casual readers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4073</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/philosophy/?p=621]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4979789381.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Willem J. M. Levelt, “A History of Psycholinguistics: The Pre-Chomskyan Era” (Oxford UP, 2012)</title>
      <description>The only disappointment with A History of Psycholinguistics: The Pre-Chomskyan Era (Oxford UP, 2012) is that, as the subtitle says, the story it tells stops at the cognitive revolution, before Pim Levelt is himself a major player in psycholinguistics. He says that telling the story of the last few decades is a task for someone else. The task he’s taken on here is to describe the progress made in the psychology of language between its actual foundation – around 1800 – and the point at which it’s widely and erroneously believed to have been founded – around 1951.  The story that the book tells is remarkable in many ways: not only for its vast breadth and depth of scholarship, but also for the number of misconceptions that it corrects. Levelt uncovers how many modern theories in psycholinguistics are in fact independent rediscoveries of proposals made in the 19th century, and charts the significant positive contributions made to the science by figures who are often overlooked or even derided now (we discuss a couple of such cases in this interview). He vividly depicts how the rapid march of progress was catastrophically disrupted in the early 20th century, by a combination of political strife and scientific wrong turns, before being restored in the 1950s.  In this interview we talk about some of the recurring themes of the book – forgetting and rediscovery, the remarkably prescient nature of much 19th century theoretical and experimental work, and the collective misunderstanding of the history of the discipline. And we touch upon the intentional misunderstandings that allowed research in psycholinguistics to be exploited for financial gain or more sinister purposes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 19 Feb 2013 15:54:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The only disappointment with A History of Psycholinguistics: The Pre-Chomskyan Era (Oxford UP, 2012) is that, as the subtitle says, the story it tells stops at the cognitive revolution, before Pim Levelt is himself a major player in psycholinguistics.</itunes:subtitle>
      <itunes:summary>The only disappointment with A History of Psycholinguistics: The Pre-Chomskyan Era (Oxford UP, 2012) is that, as the subtitle says, the story it tells stops at the cognitive revolution, before Pim Levelt is himself a major player in psycholinguistics. He says that telling the story of the last few decades is a task for someone else. The task he’s taken on here is to describe the progress made in the psychology of language between its actual foundation – around 1800 – and the point at which it’s widely and erroneously believed to have been founded – around 1951.  The story that the book tells is remarkable in many ways: not only for its vast breadth and depth of scholarship, but also for the number of misconceptions that it corrects. Levelt uncovers how many modern theories in psycholinguistics are in fact independent rediscoveries of proposals made in the 19th century, and charts the significant positive contributions made to the science by figures who are often overlooked or even derided now (we discuss a couple of such cases in this interview). He vividly depicts how the rapid march of progress was catastrophically disrupted in the early 20th century, by a combination of political strife and scientific wrong turns, before being restored in the 1950s.  In this interview we talk about some of the recurring themes of the book – forgetting and rediscovery, the remarkably prescient nature of much 19th century theoretical and experimental work, and the collective misunderstanding of the history of the discipline. And we touch upon the intentional misunderstandings that allowed research in psycholinguistics to be exploited for financial gain or more sinister purposes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The only disappointment with <a href="http://www.amazon.com/dp/0199653666/?tag=newbooinhis-20">A History of Psycholinguistics: The Pre-Chomskyan Era</a> (Oxford UP, 2012) is that, as the subtitle says, the story it tells stops at the cognitive revolution, before <a href="http://www.mpi.nl/people/levelt-pim">Pim Levelt</a> is himself a major player in psycholinguistics. He says that telling the story of the last few decades is a task for someone else. The task he’s taken on here is to describe the progress made in the psychology of language between its actual foundation – around 1800 – and the point at which it’s widely and erroneously believed to have been founded – around 1951.  The story that the book tells is remarkable in many ways: not only for its vast breadth and depth of scholarship, but also for the number of misconceptions that it corrects. Levelt uncovers how many modern theories in psycholinguistics are in fact independent rediscoveries of proposals made in the 19th century, and charts the significant positive contributions made to the science by figures who are often overlooked or even derided now (we discuss a couple of such cases in this interview). He vividly depicts how the rapid march of progress was catastrophically disrupted in the early 20th century, by a combination of political strife and scientific wrong turns, before being restored in the 1950s.  In this interview we talk about some of the recurring themes of the book – forgetting and rediscovery, the remarkably prescient nature of much 19th century theoretical and experimental work, and the collective misunderstanding of the history of the discipline. And we touch upon the intentional misunderstandings that allowed research in psycholinguistics to be exploited for financial gain or more sinister purposes.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3507</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?post_type=crosspost&p=19]]></guid>
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    <item>
      <title>Joel Isaac, “Working Knowledge: Making the Human Sciences from Parsons to Kuhn” (Harvard UP, 2012)</title>
      <description>Imagine the academic world as a beach.

The grains of sand making up the beach are the departments, institutes, and other bodies and related gatherings that make up the officially sanctioned parts of academic institutions and academic life. There is a world between the grains, however – a world of unofficial, accidental, and trans-departmental conversations and inspirations. And it is within that “interstitial academy” that some of the most remarkable work in the history of modern social and humanistic thought has been born.

In Working Knowledge: Making the Human Sciences from Parsons to Kuhn (Harvard University Press, 2012), Joel Isaac takes readers into the interstitial academy of Harvard University in the middle of the twentieth century. Isaac traces a kind of early history of interdisciplinarity in the American academy in the course of an elegantly wrought argument for situating one of the most pivotal texts of the history and philosophy of science, Thomas Kuhn’s The Structure of Scientific Revolutions, within the emergence of what have become known as the human sciences. Twentieth century philosophers and social scientists sought to replace Kant’s transcendental notions with concepts more firmly rooted in the activities of working scientists and mathematicians, creating an epistemology that was deeply rooted in social practices. Maturing in this context and coming of intellectual age largely in the interstitial academy, Kuhn developed a notion of scientific paradigms that were “revealed in its textbooks, lectures, and laboratory exercises,” grounding his philosophy in a fundamental concern with pedagogical practices. At the same time, Isaac’s book is about so much more than Kuhn: it treats the history of American universities, the sociology of Pareto, the development of the case method in legal education, the changing disciplinary relationships between philosophy and psychology, the development of an idea of “social sciences,” among many other themes and stories. It is an exceptionally rich and persuasive story, and well worth reading – be it on the beach or elsewhere.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 28 Jan 2013 19:52:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Imagine the academic world as a beach. The grains of sand making up the beach are the departments, institutes, and other bodies and related gatherings that make up the officially sanctioned parts of academic institutions and academic life.</itunes:subtitle>
      <itunes:summary>Imagine the academic world as a beach.

The grains of sand making up the beach are the departments, institutes, and other bodies and related gatherings that make up the officially sanctioned parts of academic institutions and academic life. There is a world between the grains, however – a world of unofficial, accidental, and trans-departmental conversations and inspirations. And it is within that “interstitial academy” that some of the most remarkable work in the history of modern social and humanistic thought has been born.

In Working Knowledge: Making the Human Sciences from Parsons to Kuhn (Harvard University Press, 2012), Joel Isaac takes readers into the interstitial academy of Harvard University in the middle of the twentieth century. Isaac traces a kind of early history of interdisciplinarity in the American academy in the course of an elegantly wrought argument for situating one of the most pivotal texts of the history and philosophy of science, Thomas Kuhn’s The Structure of Scientific Revolutions, within the emergence of what have become known as the human sciences. Twentieth century philosophers and social scientists sought to replace Kant’s transcendental notions with concepts more firmly rooted in the activities of working scientists and mathematicians, creating an epistemology that was deeply rooted in social practices. Maturing in this context and coming of intellectual age largely in the interstitial academy, Kuhn developed a notion of scientific paradigms that were “revealed in its textbooks, lectures, and laboratory exercises,” grounding his philosophy in a fundamental concern with pedagogical practices. At the same time, Isaac’s book is about so much more than Kuhn: it treats the history of American universities, the sociology of Pareto, the development of the case method in legal education, the changing disciplinary relationships between philosophy and psychology, the development of an idea of “social sciences,” among many other themes and stories. It is an exceptionally rich and persuasive story, and well worth reading – be it on the beach or elsewhere.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Imagine the academic world as a beach.</p><p>
The grains of sand making up the beach are the departments, institutes, and other bodies and related gatherings that make up the officially sanctioned parts of academic institutions and academic life. There is a world between the grains, however – a world of unofficial, accidental, and trans-departmental conversations and inspirations. And it is within that “interstitial academy” that some of the most remarkable work in the history of modern social and humanistic thought has been born.</p><p>
In <a href="http://www.amazon.com/dp/0674065743/?tag=newbooinhis-20">Working Knowledge: Making the Human Sciences from Parsons to Kuhn</a> (Harvard University Press, 2012), <a href="http://www.hist.cam.ac.uk/directory/jti20@cam.ac.uk">Joel Isaac</a> takes readers into the interstitial academy of Harvard University in the middle of the twentieth century. Isaac traces a kind of early history of interdisciplinarity in the American academy in the course of an elegantly wrought argument for situating one of the most pivotal texts of the history and philosophy of science, Thomas Kuhn’s The Structure of Scientific Revolutions, within the emergence of what have become known as the human sciences. Twentieth century philosophers and social scientists sought to replace Kant’s transcendental notions with concepts more firmly rooted in the activities of working scientists and mathematicians, creating an epistemology that was deeply rooted in social practices. Maturing in this context and coming of intellectual age largely in the interstitial academy, Kuhn developed a notion of scientific paradigms that were “revealed in its textbooks, lectures, and laboratory exercises,” grounding his philosophy in a fundamental concern with pedagogical practices. At the same time, Isaac’s book is about so much more than Kuhn: it treats the history of American universities, the sociology of Pareto, the development of the case method in legal education, the changing disciplinary relationships between philosophy and psychology, the development of an idea of “social sciences,” among many other themes and stories. It is an exceptionally rich and persuasive story, and well worth reading – be it on the beach or elsewhere.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4396</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=489]]></guid>
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    <item>
      <title>Patrick Allitt, “The Conservatives: Ideas and Personalities Throughout American History” (Yale University Press, 2010)</title>
      <description>Tired of politics? I grew tired of campaign commercials, especially once Mitt Romney identified Pennsylvania (where I live) as a battleground state. Now that the ad wars have ended and the ballots have been counted, I am really interested in understanding what has happened to modern American conservatism. That is why I had Patrick Allitt on to discuss his new book, The Conservatives: Ideas and Personalities Throughout American History (Yale University Press, 2010).

Professor Allitt traces the evolution of American conservatism from its Federalist roots up through the George W. Bush administration. Accessible and written in a lively style, this is a fine book that deserves a wide reading.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Sun, 11 Nov 2012 19:57:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tired of politics? I grew tired of campaign commercials, especially once Mitt Romney identified Pennsylvania (where I live) as a battleground state. Now that the ad wars have ended and the ballots have been counted,</itunes:subtitle>
      <itunes:summary>Tired of politics? I grew tired of campaign commercials, especially once Mitt Romney identified Pennsylvania (where I live) as a battleground state. Now that the ad wars have ended and the ballots have been counted, I am really interested in understanding what has happened to modern American conservatism. That is why I had Patrick Allitt on to discuss his new book, The Conservatives: Ideas and Personalities Throughout American History (Yale University Press, 2010).

Professor Allitt traces the evolution of American conservatism from its Federalist roots up through the George W. Bush administration. Accessible and written in a lively style, this is a fine book that deserves a wide reading.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tired of politics? I grew tired of campaign commercials, especially once Mitt Romney identified Pennsylvania (where I live) as a battleground state. Now that the ad wars have ended and the ballots have been counted, I am really interested in understanding what has happened to modern American conservatism. That is why I had <a href="http://history.emory.edu/home/people/faculty/allitt.html">Patrick Allitt</a> on to discuss his new book, <a href="http://www.amazon.com/dp/0300164181/?tag=newbooinhis-20">The Conservatives: Ideas and Personalities Throughout American History</a> (Yale University Press, 2010).</p><p>
Professor Allitt traces the evolution of American conservatism from its Federalist roots up through the George W. Bush administration. Accessible and written in a lively style, this is a fine book that deserves a wide reading.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2576</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politics/?p=142]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8304181141.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jill Gordon, “Plato’s Erotic World: From Cosmic Origins to Human Death” (Cambridge UP, 2012)</title>
      <description>It’s traditional in Plato scholarship to divide his dialogues in various ways. One common division is a temporal one that distinguishes among early, middle and late dialogues. Another is by content: there are the so-called erotic dialogues, which include Symposium, Phaedrus and Alcibiades I, where themes of love and friendship are explicitly treated, and then the rest, which deal with such non-erotic themes as language and knowledge and ontology. Jill Gordon,  Charles A. Dana Professor of Philosophy at Colby College, argues that this second division deeply misinterprets the role of eros in the Platonic corpus. In her new book, Plato’s Erotic World: From Cosmic Origins to Human Death (Cambridge University Press, 2012), she argues that paradigmatically non-erotic dialogues, such as Theaetetus, Parmenides and Phaedo, are in fact deeply erotic, and that the theme of eros unifies the corpus rather than divides it. For example, the Socratic dialectic, or elenchus, is a give-and-take that is erotic in nature, and doing philosophy itself is an erotic endeavor akin to naked exercise in the gymnasium. Her argument begins with a close reading of Timaeus, Plato’s creation myth, and the role of eros in the immortal human soul, and comes full circle with a reading of Phaedo in which Socrates’ growing rigidity as the hemlock takes hold is an erotic pun.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 15 Oct 2012 13:03:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It’s traditional in Plato scholarship to divide his dialogues in various ways. One common division is a temporal one that distinguishes among early, middle and late dialogues. Another is by content: there are the so-called erotic dialogues,</itunes:subtitle>
      <itunes:summary>It’s traditional in Plato scholarship to divide his dialogues in various ways. One common division is a temporal one that distinguishes among early, middle and late dialogues. Another is by content: there are the so-called erotic dialogues, which include Symposium, Phaedrus and Alcibiades I, where themes of love and friendship are explicitly treated, and then the rest, which deal with such non-erotic themes as language and knowledge and ontology. Jill Gordon,  Charles A. Dana Professor of Philosophy at Colby College, argues that this second division deeply misinterprets the role of eros in the Platonic corpus. In her new book, Plato’s Erotic World: From Cosmic Origins to Human Death (Cambridge University Press, 2012), she argues that paradigmatically non-erotic dialogues, such as Theaetetus, Parmenides and Phaedo, are in fact deeply erotic, and that the theme of eros unifies the corpus rather than divides it. For example, the Socratic dialectic, or elenchus, is a give-and-take that is erotic in nature, and doing philosophy itself is an erotic endeavor akin to naked exercise in the gymnasium. Her argument begins with a close reading of Timaeus, Plato’s creation myth, and the role of eros in the immortal human soul, and comes full circle with a reading of Phaedo in which Socrates’ growing rigidity as the hemlock takes hold is an erotic pun.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s traditional in Plato scholarship to divide his dialogues in various ways. One common division is a temporal one that distinguishes among early, middle and late dialogues. Another is by content: there are the so-called erotic dialogues, which include Symposium, Phaedrus and Alcibiades I, where themes of love and friendship are explicitly treated, and then the rest, which deal with such non-erotic themes as language and knowledge and ontology. <a href="http://www.colby.edu/profile/jpgordon/">Jill Gordon</a>,  Charles A. Dana Professor of Philosophy at Colby College, argues that this second division deeply misinterprets the role of eros in the Platonic corpus. In her new book, <a href="http://www.amazon.com/dp/1107024110/?tag=newbooinhis-20">Plato’s Erotic World: From Cosmic Origins to Human Death</a> (Cambridge University Press, 2012), she argues that paradigmatically non-erotic dialogues, such as Theaetetus, Parmenides and Phaedo, are in fact deeply erotic, and that the theme of eros unifies the corpus rather than divides it. For example, the Socratic dialectic, or elenchus, is a give-and-take that is erotic in nature, and doing philosophy itself is an erotic endeavor akin to naked exercise in the gymnasium. Her argument begins with a close reading of Timaeus, Plato’s creation myth, and the role of eros in the immortal human soul, and comes full circle with a reading of Phaedo in which Socrates’ growing rigidity as the hemlock takes hold is an erotic pun.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3819</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/philosophy/?p=441]]></guid>
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    <item>
      <title>Ulrich Plass, “Language and History in Theodor W. Adorno’s Notes to Literature” (Routledge, 2007)</title>
      <description>In  Language and History in Theodor W. Adorno’s Notes to Literature (Routledge, 2007),  Ulrich Plass makes the case for the importance and relevance of Adorno’s often forgotten and derided attempts at literary criticism.   Plass specifically draws our attention to five subjects, Eichendorff, Rudolf Borchardt, Stefan George, Heinrich Heine, and Goethe, and Adorno’s response to their work as a way to make sense of the purpose, motivation, and significance of Adorno’s oeuvre.   As Plass reminds us, and indeed shows us again and again, Adorno’s literary criticism can be quirky and enigmatic and yet strikingly   impenetrable at its best, and utterly baffling and unreadable at its most trying. For Plass however, the determination and rigor required to make sense of Adorno’s literary criticism is worth the reward as he ultimately concludes that its true value lies not solely in its role as such, but rather as a companion and a primer of sorts to his larger philosophical work. The central focus of Language and History is not Adorno’s response to or criticism of any one writer or piece in particular though, rather it is the essay itself.   The essay here more specifically represents what Plass comes to suggest is the medium by which Adorno is able to “act out” his understanding of language and aesthetics rather than ever being able to fully and cohesively conceptualize it in any one phrase or essay of literary criticism-to “say it”.  In this sense what Plass leaves us with most is an invaluable tool with which to approach a unified understanding of Adorno in which his literary criticism and philosophy are not isolated singularities but rather complementary   works.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Sep 2012 20:33:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Language and History in Theodor W. Adorno’s Notes to Literature (Routledge, 2007), Ulrich Plass makes the case for the importance and relevance of Adorno’s often forgotten and derided attempts at literary criticism.</itunes:subtitle>
      <itunes:summary>In  Language and History in Theodor W. Adorno’s Notes to Literature (Routledge, 2007),  Ulrich Plass makes the case for the importance and relevance of Adorno’s often forgotten and derided attempts at literary criticism.   Plass specifically draws our attention to five subjects, Eichendorff, Rudolf Borchardt, Stefan George, Heinrich Heine, and Goethe, and Adorno’s response to their work as a way to make sense of the purpose, motivation, and significance of Adorno’s oeuvre.   As Plass reminds us, and indeed shows us again and again, Adorno’s literary criticism can be quirky and enigmatic and yet strikingly   impenetrable at its best, and utterly baffling and unreadable at its most trying. For Plass however, the determination and rigor required to make sense of Adorno’s literary criticism is worth the reward as he ultimately concludes that its true value lies not solely in its role as such, but rather as a companion and a primer of sorts to his larger philosophical work. The central focus of Language and History is not Adorno’s response to or criticism of any one writer or piece in particular though, rather it is the essay itself.   The essay here more specifically represents what Plass comes to suggest is the medium by which Adorno is able to “act out” his understanding of language and aesthetics rather than ever being able to fully and cohesively conceptualize it in any one phrase or essay of literary criticism-to “say it”.  In this sense what Plass leaves us with most is an invaluable tool with which to approach a unified understanding of Adorno in which his literary criticism and philosophy are not isolated singularities but rather complementary   works.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In  <a href="http://www.amazon.com/dp/0415978378/?tag=newbooinhis-20">Language and History in Theodor W. Adorno’s Notes to Literature</a> (Routledge, 2007),  <a href="http://www.wesleyan.edu/german/people/index.html">Ulrich Plass</a> makes the case for the importance and relevance of Adorno’s often forgotten and derided attempts at literary criticism.   Plass specifically draws our attention to five subjects, Eichendorff, Rudolf Borchardt, Stefan George, Heinrich Heine, and Goethe, and Adorno’s response to their work as a way to make sense of the purpose, motivation, and significance of Adorno’s oeuvre.   As Plass reminds us, and indeed shows us again and again, Adorno’s literary criticism can be quirky and enigmatic and yet strikingly   impenetrable at its best, and utterly baffling and unreadable at its most trying. For Plass however, the determination and rigor required to make sense of Adorno’s literary criticism is worth the reward as he ultimately concludes that its true value lies not solely in its role as such, but rather as a companion and a primer of sorts to his larger philosophical work. The central focus of Language and History is not Adorno’s response to or criticism of any one writer or piece in particular though, rather it is the essay itself.   The essay here more specifically represents what Plass comes to suggest is the medium by which Adorno is able to “act out” his understanding of language and aesthetics rather than ever being able to fully and cohesively conceptualize it in any one phrase or essay of literary criticism-to “say it”.  In this sense what Plass leaves us with most is an invaluable tool with which to approach a unified understanding of Adorno in which his literary criticism and philosophy are not isolated singularities but rather complementary   works.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3591</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/criticaltheory/?p=68]]></guid>
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    <item>
      <title>Whitney Bodman, “The Poetics of Iblis: Narrative Theology in the Qur’an” (Harvard UP, 2011)</title>
      <description>The Qur’an is filled with stories. It chronicles the lives of prophets, the stories of believers and non-believers, and lays out the creation of the cosmos. However, the Qur’an’s narrative qualities are often overlooked. Recently, there has been an increasing turn to literary models for approaching scripture by academics. Whitney S. Bodman, Professor of Comparative Religion at Austin Presbyterian Theological Seminary, explores the narrative of Iblis in his new book, The Poetics of Iblis: Narrative Theology in the Qur’an (Harvard University Press, 2011). Iblis was a character who refused to bow to Adam and obey God’s command and has been associated with Satan. Most post-Qur’anic narratives of Iblis characterize him as the embodiment of evil. However, other texts, especially Sufi literature, describe him as a staunch monotheist who chose to follow the will of God rather than the command of God. In The Poetics of Iblis, Bodman analyzes each of the seven Qur’anic versions of the his story and explains the characteristics of these renderings through various mythic tropes. Thematic intertexuality, audience knowledge repertoire, and structural composition of Qur’anic chapters all help formulate the meaning of each retelling of the Iblis story. Through a reader-response approach to the literary text of the Qur’an Bodman concludes that Iblis ranges from a tragic character to a foil of humanity, with various meanings in between. In our conversation we discuss the theology of Evil in Islam, the relationship between reader and text, the nature of Qur’anic exegesis, and how some modern authors adapt the Iblis character to comment on contemporary society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 19 Sep 2012 17:48:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Qur’an is filled with stories. It chronicles the lives of prophets, the stories of believers and non-believers, and lays out the creation of the cosmos. However, the Qur’an’s narrative qualities are often overlooked. Recently,</itunes:subtitle>
      <itunes:summary>The Qur’an is filled with stories. It chronicles the lives of prophets, the stories of believers and non-believers, and lays out the creation of the cosmos. However, the Qur’an’s narrative qualities are often overlooked. Recently, there has been an increasing turn to literary models for approaching scripture by academics. Whitney S. Bodman, Professor of Comparative Religion at Austin Presbyterian Theological Seminary, explores the narrative of Iblis in his new book, The Poetics of Iblis: Narrative Theology in the Qur’an (Harvard University Press, 2011). Iblis was a character who refused to bow to Adam and obey God’s command and has been associated with Satan. Most post-Qur’anic narratives of Iblis characterize him as the embodiment of evil. However, other texts, especially Sufi literature, describe him as a staunch monotheist who chose to follow the will of God rather than the command of God. In The Poetics of Iblis, Bodman analyzes each of the seven Qur’anic versions of the his story and explains the characteristics of these renderings through various mythic tropes. Thematic intertexuality, audience knowledge repertoire, and structural composition of Qur’anic chapters all help formulate the meaning of each retelling of the Iblis story. Through a reader-response approach to the literary text of the Qur’an Bodman concludes that Iblis ranges from a tragic character to a foil of humanity, with various meanings in between. In our conversation we discuss the theology of Evil in Islam, the relationship between reader and text, the nature of Qur’anic exegesis, and how some modern authors adapt the Iblis character to comment on contemporary society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Qur’an is filled with stories. It chronicles the lives of prophets, the stories of believers and non-believers, and lays out the creation of the cosmos. However, the Qur’an’s narrative qualities are often overlooked. Recently, there has been an increasing turn to <a href="http://newbooksinislamicstudies.com/2012/02/27/carl-ernst-how-to-read-the-quran-a-new-guide-with-select-translations-university-of-north-carolina-press-2011/">literary models for approaching scripture</a> by academics. <a href="http://www.austinseminary.edu/page.cfm?p=1274&amp;viewdirid=4&amp;">Whitney S. Bodman</a>, Professor of Comparative Religion at Austin Presbyterian Theological Seminary, explores the narrative of Iblis in his new book, <a href="http://www.amazon.com/dp/0674062418/?tag=newbooinhis-20">The Poetics of Iblis: Narrative Theology in the Qur’an</a> (Harvard University Press, 2011). Iblis was a character who refused to bow to Adam and obey God’s command and has been associated with Satan. Most post-Qur’anic narratives of Iblis characterize him as the embodiment of evil. However, other texts, especially Sufi literature, describe him as a staunch monotheist who chose to follow the will of God rather than the command of God. In The Poetics of Iblis, Bodman analyzes each of the seven Qur’anic versions of the his story and explains the characteristics of these renderings through various mythic tropes. Thematic intertexuality, audience knowledge repertoire, and structural composition of Qur’anic chapters all help formulate the meaning of each retelling of the Iblis story. Through a reader-response approach to the literary text of the Qur’an Bodman concludes that Iblis ranges from a tragic character to a foil of humanity, with various meanings in between. In our conversation we discuss the theology of Evil in Islam, the relationship between reader and text, the nature of Qur’anic exegesis, and how some modern authors adapt the Iblis character to comment on contemporary society.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3887</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=115]]></guid>
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    <item>
      <title>Janet Kourany, “Philosophy of Science After Feminism” (Oxford UP, 2010)</title>
      <description>Do social values belong in the sciences?

Exploring the relationship between science, society, and politics, Philosophy of Science After Feminism (Oxford UP, 2010) provides a map for a more socially and politically engaged philosophy of science. Janet Kourany‘s book is a service to scholars and interested readers across the many fields of science studies, providing the reader with a set of models as well as offering a capsule history of the philosophy of science as a professional discipline. The book is a profoundly transdisciplinary work even as it maintains a very careful focus on the philosophy of science as a discipline. Kourany’s archive includes the work of philosophers of science, feminist theorists, sociologists, historians, and many others, with the reader consistently and sometimes explicitly invited into the dialogue. Kourany suggests a program that emerges from previous and contemporary attempts to create a more socially-engaged philosophy of science, guides us through some major potential challenges to the political approach that she advocates, and provides concrete suggestions for integrating philosophers into the construction of more thoughtful ethical codes for scientific practice. It is an engaging, thoughtful, and teachable text advocating a space of philosophers as public intellectuals, and we had a very enjoyable and spirited conversation about it. Enjoy!

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 10 Sep 2012 17:52:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Do social values belong in the sciences? Exploring the relationship between science, society, and politics, Philosophy of Science After Feminism (Oxford UP, 2010) provides a map for a more socially and politically engaged philosophy of science.</itunes:subtitle>
      <itunes:summary>Do social values belong in the sciences?

Exploring the relationship between science, society, and politics, Philosophy of Science After Feminism (Oxford UP, 2010) provides a map for a more socially and politically engaged philosophy of science. Janet Kourany‘s book is a service to scholars and interested readers across the many fields of science studies, providing the reader with a set of models as well as offering a capsule history of the philosophy of science as a professional discipline. The book is a profoundly transdisciplinary work even as it maintains a very careful focus on the philosophy of science as a discipline. Kourany’s archive includes the work of philosophers of science, feminist theorists, sociologists, historians, and many others, with the reader consistently and sometimes explicitly invited into the dialogue. Kourany suggests a program that emerges from previous and contemporary attempts to create a more socially-engaged philosophy of science, guides us through some major potential challenges to the political approach that she advocates, and provides concrete suggestions for integrating philosophers into the construction of more thoughtful ethical codes for scientific practice. It is an engaging, thoughtful, and teachable text advocating a space of philosophers as public intellectuals, and we had a very enjoyable and spirited conversation about it. Enjoy!

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do social values belong in the sciences?</p><p>
Exploring the relationship between science, society, and politics, <a href="http://www.amazon.com/dp/0199732612/?tag=newbooinhis-20">Philosophy of Science After Feminism</a> (Oxford UP, 2010) provides a map for a more socially and politically engaged philosophy of science. <a href="http://philosophy.nd.edu/people/all/profiles/kourany-janet/">Janet Kourany</a>‘s book is a service to scholars and interested readers across the many fields of science studies, providing the reader with a set of models as well as offering a capsule history of the philosophy of science as a professional discipline. The book is a profoundly transdisciplinary work even as it maintains a very careful focus on the philosophy of science as a discipline. Kourany’s archive includes the work of philosophers of science, feminist theorists, sociologists, historians, and many others, with the reader consistently and sometimes explicitly invited into the dialogue. Kourany suggests a program that emerges from previous and contemporary attempts to create a more socially-engaged philosophy of science, guides us through some major potential challenges to the political approach that she advocates, and provides concrete suggestions for integrating philosophers into the construction of more thoughtful ethical codes for scientific practice. It is an engaging, thoughtful, and teachable text advocating a space of philosophers as public intellectuals, and we had a very enjoyable and spirited conversation about it. Enjoy!</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4075</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=284]]></guid>
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    <item>
      <title>John Burnham, “After Freud Left: A Century of Psychoanalysis in America” (University of Chicago Press, 2012)</title>
      <description>Perhaps most of us interested in psychoanalysis in the United States have the idea that, in 1909, when Freud lectured at Clark University, his first and only visit to this country, the profession was launched. That Freud was perhaps an afterthought to a larger celebration at the school may stun us, but truth be told that appears to be the case.

In After Freud Left: A Century of Psychoanalysis in America (University of Chicago Press, 2012)–part of what John Burnham calls “The New Freud Studies”–we encounter scholars looking closely at the way in which American culture interfaced with psychoanalytic thinking. During the mid-twentieth century, for myriad reasons, (the Cold War among them), psychoanalysis was a force to be reckoned with in the States. The book, which includes essays by historians of medicine and of culture, among them Elizabeth Lunbeck, George Makari, Louis Menand, and Dorothy Ross, tells a tale of how psychoanalysis resonated with some of the major thinkers of the time–including Lionel Trilling, Herbert Marcuse, and Norman O. Brown to name but a few.

Given the contemporary context, aka today, in which psychoanalysis is not currying much favor as a mode of treatment or as a system of ideas, looking at the profession in its hey day will give one cause to pause. These historians argue that cultural shifts, among them the advent of psychopharmeceuticals coupled with new ideas about the self that do not consider the unconscious, have placed psychoanalysis on the sidelines.

Dr. Burnham was a pleasure to interview and, as an historian, has been studying all things psychoanalytic since the 1950s. What we love to consider is that he has seen, in his lifetime, many of the changes that the book he has edited chronicles. That he has been writing about psychoanalysis, beginning with the completion of his doctorate in 1958 on the early origins of this profession, only makes this interview more compelling. Something prompted him to take notice then and it is an abiding interest that he has cultivated ever since. We were so pleased to have him with us as a result.

In assembling an illustrious group of historians to write about this topic, Dr. Burnham has done a terrific service to a profession that might well want to reflect on its origins.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 Jul 2012 21:15:02 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Perhaps most of us interested in psychoanalysis in the United States have the idea that, in 1909, when Freud lectured at Clark University, his first and only visit to this country, the profession was launched.</itunes:subtitle>
      <itunes:summary>Perhaps most of us interested in psychoanalysis in the United States have the idea that, in 1909, when Freud lectured at Clark University, his first and only visit to this country, the profession was launched. That Freud was perhaps an afterthought to a larger celebration at the school may stun us, but truth be told that appears to be the case.

In After Freud Left: A Century of Psychoanalysis in America (University of Chicago Press, 2012)–part of what John Burnham calls “The New Freud Studies”–we encounter scholars looking closely at the way in which American culture interfaced with psychoanalytic thinking. During the mid-twentieth century, for myriad reasons, (the Cold War among them), psychoanalysis was a force to be reckoned with in the States. The book, which includes essays by historians of medicine and of culture, among them Elizabeth Lunbeck, George Makari, Louis Menand, and Dorothy Ross, tells a tale of how psychoanalysis resonated with some of the major thinkers of the time–including Lionel Trilling, Herbert Marcuse, and Norman O. Brown to name but a few.

Given the contemporary context, aka today, in which psychoanalysis is not currying much favor as a mode of treatment or as a system of ideas, looking at the profession in its hey day will give one cause to pause. These historians argue that cultural shifts, among them the advent of psychopharmeceuticals coupled with new ideas about the self that do not consider the unconscious, have placed psychoanalysis on the sidelines.

Dr. Burnham was a pleasure to interview and, as an historian, has been studying all things psychoanalytic since the 1950s. What we love to consider is that he has seen, in his lifetime, many of the changes that the book he has edited chronicles. That he has been writing about psychoanalysis, beginning with the completion of his doctorate in 1958 on the early origins of this profession, only makes this interview more compelling. Something prompted him to take notice then and it is an abiding interest that he has cultivated ever since. We were so pleased to have him with us as a result.

In assembling an illustrious group of historians to write about this topic, Dr. Burnham has done a terrific service to a profession that might well want to reflect on its origins.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Perhaps most of us interested in psychoanalysis in the United States have the idea that, in 1909, when Freud lectured at Clark University, his first and only visit to this country, the profession was launched. That Freud was perhaps an afterthought to a larger celebration at the school may stun us, but truth be told that appears to be the case.</p><p>
In <a href="http://www.amazon.com/dp/0226081370/?tag=newbooinhis-20">After Freud Left: A Century of Psychoanalysis in America</a> (University of Chicago Press, 2012)–part of what <a href="http://history.osu.edu/directory/Burnham2">John Burnham</a> calls “The New Freud Studies”–we encounter scholars looking closely at the way in which American culture interfaced with psychoanalytic thinking. During the mid-twentieth century, for myriad reasons, (the Cold War among them), psychoanalysis was a force to be reckoned with in the States. The book, which includes essays by historians of medicine and of culture, among them Elizabeth Lunbeck, George Makari, Louis Menand, and Dorothy Ross, tells a tale of how psychoanalysis resonated with some of the major thinkers of the time–including Lionel Trilling, Herbert Marcuse, and Norman O. Brown to name but a few.</p><p>
Given the contemporary context, aka today, in which psychoanalysis is not currying much favor as a mode of treatment or as a system of ideas, looking at the profession in its hey day will give one cause to pause. These historians argue that cultural shifts, among them the advent of psychopharmeceuticals coupled with new ideas about the self that do not consider the unconscious, have placed psychoanalysis on the sidelines.</p><p>
Dr. Burnham was a pleasure to interview and, as an historian, has been studying all things psychoanalytic since the 1950s. What we love to consider is that he has seen, in his lifetime, many of the changes that the book he has edited chronicles. That he has been writing about psychoanalysis, beginning with the completion of his doctorate in 1958 on the early origins of this profession, only makes this interview more compelling. Something prompted him to take notice then and it is an abiding interest that he has cultivated ever since. We were so pleased to have him with us as a result.</p><p>
In assembling an illustrious group of historians to write about this topic, Dr. Burnham has done a terrific service to a profession that might well want to reflect on its origins.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3417</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/psychoanalysis/?p=230]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8815629782.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Margaret Thomas, “Fifty Key Thinkers on Language and Linguistics” (Routledge, 2011)</title>
      <description>In the preface to Fifty Key Thinkers on Language and Linguistics (Routledge, 2011), devoted to short but attentively researched biographical sketches of major figures in the language sciences, Margaret Thomas compares the task of compiling it with that of organising a party. Here, the enterprise has been successful – the guests are interesting (as you might expect), but they are also presented to their best advantage, and the host succeeds in establishing connections between them, so that no-one is left out. Also, it proceeds at an agreeably fast pace and ends promptly before anyone can make a scene.

We develop this analogy a little further over the course of the interview, but we do also talk about the book in its own right. We discuss the question of whether or not Chomskyan linguistics is, or should be, related to the earlier history of the discipline, and consider the effect of 20th century American linguistics on the historiography of the subject. And we touch upon some of the figures outside the mainstream Western tradition whose influences haven’t always been widely felt, but whose contribution to the study of language is nonetheless remarkable.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 21 May 2012 12:27:36 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the preface to Fifty Key Thinkers on Language and Linguistics (Routledge, 2011), devoted to short but attentively researched biographical sketches of major figures in the language sciences, Margaret Thomas compares the task of compiling it with that...</itunes:subtitle>
      <itunes:summary>In the preface to Fifty Key Thinkers on Language and Linguistics (Routledge, 2011), devoted to short but attentively researched biographical sketches of major figures in the language sciences, Margaret Thomas compares the task of compiling it with that of organising a party. Here, the enterprise has been successful – the guests are interesting (as you might expect), but they are also presented to their best advantage, and the host succeeds in establishing connections between them, so that no-one is left out. Also, it proceeds at an agreeably fast pace and ends promptly before anyone can make a scene.

We develop this analogy a little further over the course of the interview, but we do also talk about the book in its own right. We discuss the question of whether or not Chomskyan linguistics is, or should be, related to the earlier history of the discipline, and consider the effect of 20th century American linguistics on the historiography of the subject. And we touch upon some of the figures outside the mainstream Western tradition whose influences haven’t always been widely felt, but whose contribution to the study of language is nonetheless remarkable.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the preface to <a href="http://www.amazon.com/dp/0415373034/?tag=newbooinhis-20">Fifty Key Thinkers on Language and Linguistics</a> (Routledge, 2011), devoted to short but attentively researched biographical sketches of major figures in the language sciences, <a href="https://www2.bc.edu/~thomasm/">Margaret Thomas</a> compares the task of compiling it with that of organising a party. Here, the enterprise has been successful – the guests are interesting (as you might expect), but they are also presented to their best advantage, and the host succeeds in establishing connections between them, so that no-one is left out. Also, it proceeds at an agreeably fast pace and ends promptly before anyone can make a scene.</p><p>
We develop this analogy a little further over the course of the interview, but we do also talk about the book in its own right. We discuss the question of whether or not Chomskyan linguistics is, or should be, related to the earlier history of the discipline, and consider the effect of 20th century American linguistics on the historiography of the subject. And we touch upon some of the figures outside the mainstream Western tradition whose influences haven’t always been widely felt, but whose contribution to the study of language is nonetheless remarkable.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>2813</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/language/?p=180]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9404444405.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carolina Armenteros, “The French Idea of History: Joseph de Maistre and his Heirs, 1794-1854” (Cornell UP, 2011)</title>
      <description>When I was an undergraduate, I took a class called “The Enlightenment” in which we read all the thinkers of, well, “The Enlightenment.” I came to understand that they were the “good guys” of Western history, at least for most folks. We also read, as a kind of coda, a bit about the “Counter-Enlightenment,” of which you may never have heard. The writers of the Counter-Enlightenment were, I learned, the “bad guys” of Western history, for they (apparently) didn’t like reason, truth, progress and all that. First among the black-hats was Joseph de Maistre. He believed the French Revolution was “satanic,” as were the ideas behind it. Or so I thought until I read Carolina Armenteros‘ excellent book The French Idea of History: Joseph de Maistre and his Heirs, 1794-1854 (Cornell University Press, 2011). Turns out de Maistre was a good deal more subtle and thoughtful than the “received view” of him suggests, and Carolina does a marvelous job of making plain how and why. In this interview, Carolina explains not only the complexity of his thought, but also that he wasn’t really French, let alone a black-hat wearing reactionary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 06 Apr 2012 17:00:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When I was an undergraduate, I took a class called “The Enlightenment” in which we read all the thinkers of, well, “The Enlightenment.” I came to understand that they were the “good guys” of Western history, at least for most folks. We also read,</itunes:subtitle>
      <itunes:summary>When I was an undergraduate, I took a class called “The Enlightenment” in which we read all the thinkers of, well, “The Enlightenment.” I came to understand that they were the “good guys” of Western history, at least for most folks. We also read, as a kind of coda, a bit about the “Counter-Enlightenment,” of which you may never have heard. The writers of the Counter-Enlightenment were, I learned, the “bad guys” of Western history, for they (apparently) didn’t like reason, truth, progress and all that. First among the black-hats was Joseph de Maistre. He believed the French Revolution was “satanic,” as were the ideas behind it. Or so I thought until I read Carolina Armenteros‘ excellent book The French Idea of History: Joseph de Maistre and his Heirs, 1794-1854 (Cornell University Press, 2011). Turns out de Maistre was a good deal more subtle and thoughtful than the “received view” of him suggests, and Carolina does a marvelous job of making plain how and why. In this interview, Carolina explains not only the complexity of his thought, but also that he wasn’t really French, let alone a black-hat wearing reactionary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When I was an undergraduate, I took a class called “The Enlightenment” in which we read all the thinkers of, well, “The Enlightenment.” I came to understand that they were the “good guys” of Western history, at least for most folks. We also read, as a kind of coda, a bit about the “<a href="http://en.wikipedia.org/wiki/Counter-Enlightenment">Counter-Enlightenment</a>,” of which you may never have heard. The writers of the Counter-Enlightenment were, I learned, the “bad guys” of Western history, for they (apparently) didn’t like reason, truth, progress and all that. First among the black-hats was Joseph de Maistre. He believed the French Revolution was “satanic,” as were the ideas behind it. Or so I thought until I read <a href="http://carolinaarmenteros.com/">Carolina Armenteros</a>‘ excellent book <a href="http://www.amazon.com/dp/080144943X/?tag=newbooinhis-20">The French Idea of History: Joseph de Maistre and his Heirs, 1794-1854</a> (Cornell University Press, 2011). Turns out de Maistre was a good deal more subtle and thoughtful than the “received view” of him suggests, and Carolina does a marvelous job of making plain how and why. In this interview, Carolina explains not only the complexity of his thought, but also that he wasn’t really French, let alone a black-hat wearing reactionary.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=6454]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT4011834160.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Suman Seth, “Crafting the Quantum: Arnold Sommerfeld and the Practice of Theory, 1890-1926” (MIT Press, 2010)</title>
      <description>Though Einstein, Planck, and Pauli have become household names in the history of science, the work of Arnold Sommerfeld has yet to reach the same level of wide recognition outside the field of theoretical physics and its history. In Crafting the Quantum: Arnold Sommerfeld and the Practice of Theory, 1890-1926 (MIT Press, 2010), Suman Seth not only makes a compelling case for the centrality of Sommerfeld as a theoretician and teacher of physics in the late nineteenth and early twentieth centuries, but also uses the Sommerfeld School to speak to broad issues that are central to the way we understand science and its history. With humor, sensitivity, and a wide-ranging fluency in the conceptual and methodological studies of science, Seth translates the history and fabric of theoretical physics into a rich account of the practice and pedagogy of physical science, revising what we think we know about the roles of discipline, revolution, and ski trips in the history of physics. It is both an archaeology of the relationship between theory and experiment in modern history, and a beautifully wrought tale of the transformation of one of modern science’s most influential teachers and practitioners of the “physics of problems.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 24 Feb 2012 20:14:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Though Einstein, Planck, and Pauli have become household names in the history of science, the work of Arnold Sommerfeld has yet to reach the same level of wide recognition outside the field of theoretical physics and its history.</itunes:subtitle>
      <itunes:summary>Though Einstein, Planck, and Pauli have become household names in the history of science, the work of Arnold Sommerfeld has yet to reach the same level of wide recognition outside the field of theoretical physics and its history. In Crafting the Quantum: Arnold Sommerfeld and the Practice of Theory, 1890-1926 (MIT Press, 2010), Suman Seth not only makes a compelling case for the centrality of Sommerfeld as a theoretician and teacher of physics in the late nineteenth and early twentieth centuries, but also uses the Sommerfeld School to speak to broad issues that are central to the way we understand science and its history. With humor, sensitivity, and a wide-ranging fluency in the conceptual and methodological studies of science, Seth translates the history and fabric of theoretical physics into a rich account of the practice and pedagogy of physical science, revising what we think we know about the roles of discipline, revolution, and ski trips in the history of physics. It is both an archaeology of the relationship between theory and experiment in modern history, and a beautifully wrought tale of the transformation of one of modern science’s most influential teachers and practitioners of the “physics of problems.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though Einstein, Planck, and Pauli have become household names in the history of science, the work of Arnold Sommerfeld has yet to reach the same level of wide recognition outside the field of theoretical physics and its history. In <a href="https://mitpress.mit.edu/books/crafting-quantum">Crafting the Quantum: Arnold Sommerfeld and the Practice of Theory, 1890-1926 </a>(MIT Press, 2010), <a href="http://sts.cornell.edu/people/ss536.cfm">Suman Seth</a> not only makes a compelling case for the centrality of Sommerfeld as a theoretician and teacher of physics in the late nineteenth and early twentieth centuries, but also uses the Sommerfeld School to speak to broad issues that are central to the way we understand science and its history. With humor, sensitivity, and a wide-ranging fluency in the conceptual and methodological studies of science, Seth translates the history and fabric of theoretical physics into a rich account of the practice and pedagogy of physical science, revising what we think we know about the roles of discipline, revolution, and ski trips in the history of physics. It is both an archaeology of the relationship between theory and experiment in modern history, and a beautifully wrought tale of the transformation of one of modern science’s most influential teachers and practitioners of the “physics of problems.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4876</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=23]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5282571989.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Timothy Nunan, “Carl Schmitt, ‘Writings on War'” (Polity Press, 2011)</title>
      <description>Carl Schmitt (1888-1985) was the author of numerous influential books and essays on political theory, law, and other subjects. In Carl Schmitt: Writings on War (Polity Press, 2011), Rhodes Scholar Timothy Nunan has provided us with an excellent translation of three of Schmitt’s essay on military affairs. These essays are relevant from a variety of perspectives. They reflect interwar debates about international law, neutrality, and the League of Nations and so are of interest to historians of the period. Schmitt was also a fervent supporter of Hitler and the Nazi party and so it may be surprising that his influence (note his longevity) may in some ways be increasing. His ideas about what constitutes an empire, his thoughts on “just war,” and on war crimes demand our attention despite our revulsion at his political views. For making more of Schmitt’s work accessible to an English-speaking audience, Nunan is to be thanked.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 25 Oct 2011 18:42:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Carl Schmitt (1888-1985) was the author of numerous influential books and essays on political theory, law, and other subjects. In Carl Schmitt: Writings on War (Polity Press, 2011), Rhodes Scholar Timothy Nunan has provided us with an excellent transla...</itunes:subtitle>
      <itunes:summary>Carl Schmitt (1888-1985) was the author of numerous influential books and essays on political theory, law, and other subjects. In Carl Schmitt: Writings on War (Polity Press, 2011), Rhodes Scholar Timothy Nunan has provided us with an excellent translation of three of Schmitt’s essay on military affairs. These essays are relevant from a variety of perspectives. They reflect interwar debates about international law, neutrality, and the League of Nations and so are of interest to historians of the period. Schmitt was also a fervent supporter of Hitler and the Nazi party and so it may be surprising that his influence (note his longevity) may in some ways be increasing. His ideas about what constitutes an empire, his thoughts on “just war,” and on war crimes demand our attention despite our revulsion at his political views. For making more of Schmitt’s work accessible to an English-speaking audience, Nunan is to be thanked.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Carl Schmitt (1888-1985) was the author of numerous influential books and essays on political theory, law, and other subjects. In <a href="http://www.amazon.com/dp/0745652972/?tag=newbooinhis-20">Carl Schmitt: Writings on War</a> (Polity Press, 2011), Rhodes Scholar <a href="http://timothynunan.com/about/">Timothy Nunan</a> has provided us with an excellent translation of three of Schmitt’s essay on military affairs. These essays are relevant from a variety of perspectives. They reflect interwar debates about international law, neutrality, and the League of Nations and so are of interest to historians of the period. Schmitt was also a fervent supporter of Hitler and the Nazi party and so it may be surprising that his influence (note his longevity) may in some ways be increasing. His ideas about what constitutes an empire, his thoughts on “just war,” and on war crimes demand our attention despite our revulsion at his political views. For making more of Schmitt’s work accessible to an English-speaking audience, Nunan is to be thanked.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4059</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/militaryhistory/?p=386]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7737731878.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vera Tolz, “Russia’s Own Orient: The Politics of Identity and Oriental Studies in the late Imperial and Early Soviet Periods” (Oxford UP, 2011)</title>
      <description>Everyone knows that the late nineteenth-century Russian Empire was the largest land based empire around, and that it was growing yet- at fifty-five square miles a day, no less. But how did Moscow and St. Petersberg go about making the bewildering array of peoples and ethnicities into subjects subject of a Russian empire?

Vera Tolz’s Russia’s Own Orient: The Politics of Identity and Oriental Studies in the late Imperial and Early Soviet Periods (Oxford University Press, 2011) examines ‘Orientalism’ as it evolved in the Russian metropole, developed by scholars and pedagogues from every corner of the far flung Russian Empire during the late nineteenth and early twentieth centuries. These turn-of-the-century Russian Orientologists (note, not ‘Orientalists’) saw themselves as ‘Empire-savers;’ promoting ethnic nationalism, they felt, would only strengthen ultimate allegiance to the Russian Empire. The result of their efforts was an emphatic celebration of the ‘non-European’ cultures that made up much of Central Asia and the Caucasus, whose peoples were encouraged to consolidate their ethnic and cultural identities even as they were supposed to be part of a larger Russian entity- a policy that persisted through the many changes of power at the metropole. And even as the Russian state continued to be shaped and influenced by peoples and cultures away from from its political centre, the Orientologists who did so much to integrate this diversity of Russians were themselves influenced by, and counted among their ranks of, people from all over Russia. Orientology in Russia was then a rejection of the East -West dichotomy, a view that early on anticipated and matched many of the cannons of modern postcolonial scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 05 Oct 2011 16:51:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Everyone knows that the late nineteenth-century Russian Empire was the largest land based empire around, and that it was growing yet- at fifty-five square miles a day, no less. But how did Moscow and St. Petersberg go about making the bewildering array...</itunes:subtitle>
      <itunes:summary>Everyone knows that the late nineteenth-century Russian Empire was the largest land based empire around, and that it was growing yet- at fifty-five square miles a day, no less. But how did Moscow and St. Petersberg go about making the bewildering array of peoples and ethnicities into subjects subject of a Russian empire?

Vera Tolz’s Russia’s Own Orient: The Politics of Identity and Oriental Studies in the late Imperial and Early Soviet Periods (Oxford University Press, 2011) examines ‘Orientalism’ as it evolved in the Russian metropole, developed by scholars and pedagogues from every corner of the far flung Russian Empire during the late nineteenth and early twentieth centuries. These turn-of-the-century Russian Orientologists (note, not ‘Orientalists’) saw themselves as ‘Empire-savers;’ promoting ethnic nationalism, they felt, would only strengthen ultimate allegiance to the Russian Empire. The result of their efforts was an emphatic celebration of the ‘non-European’ cultures that made up much of Central Asia and the Caucasus, whose peoples were encouraged to consolidate their ethnic and cultural identities even as they were supposed to be part of a larger Russian entity- a policy that persisted through the many changes of power at the metropole. And even as the Russian state continued to be shaped and influenced by peoples and cultures away from from its political centre, the Orientologists who did so much to integrate this diversity of Russians were themselves influenced by, and counted among their ranks of, people from all over Russia. Orientology in Russia was then a rejection of the East -West dichotomy, a view that early on anticipated and matched many of the cannons of modern postcolonial scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Everyone knows that the late nineteenth-century Russian Empire was the largest land based empire around, and that it was growing yet- at fifty-five square miles a day, no less. But how did Moscow and St. Petersberg go about making the bewildering array of peoples and ethnicities into subjects subject of a Russian empire?</p><p>
<a href="http://www.llc.manchester.ac.uk/temp/russian/vera-tolz/">Vera Tolz’s</a> <a href="http://www.amazon.com/dp/0199594449/?tag=newbooinhis-20">Russia’s Own Orient: The Politics of Identity and Oriental Studies in the late Imperial and Early Soviet Periods</a> (Oxford University Press, 2011) examines ‘Orientalism’ as it evolved in the Russian metropole, developed by scholars and pedagogues from every corner of the far flung Russian Empire during the late nineteenth and early twentieth centuries. These turn-of-the-century Russian Orientologists (note, not ‘Orientalists’) saw themselves as ‘Empire-savers;’ promoting ethnic nationalism, they felt, would only strengthen ultimate allegiance to the Russian Empire. The result of their efforts was an emphatic celebration of the ‘non-European’ cultures that made up much of Central Asia and the Caucasus, whose peoples were encouraged to consolidate their ethnic and cultural identities even as they were supposed to be part of a larger Russian entity- a policy that persisted through the many changes of power at the metropole. And even as the Russian state continued to be shaped and influenced by peoples and cultures away from from its political centre, the Orientologists who did so much to integrate this diversity of Russians were themselves influenced by, and counted among their ranks of, people from all over Russia. Orientology in Russia was then a rejection of the East -West dichotomy, a view that early on anticipated and matched many of the cannons of modern postcolonial scholarship.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4105</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/southasianstudies/?p=174]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT9336008219.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Pasnau, “Metaphysical Themes: 1274-1671” (Oxford UP, 2011)</title>
      <description>What was the scholastic metaphysical tradition of the later Middle Ages, and why did it come “crashing down as quickly and completely” as it did towards the end of the 17th Century? Why was the year 1347 a “milestone in the history of philosophy”? And why didn’t philosophy itself collapse right along with the scholastic framework?

In Metaphysical Themes: 1274-1671 (Oxford University Press, 2011), Robert Pasnau (University of Colorado, Boulder) provides a monumental yet highly readable synthesis of four hundred years of philosophical thought about the nature of ordinary objects, such as cats or dogs or stones. After examining hundreds of original texts (many only available in the original Latin) Pasnau focuses on metaphysical debates involving the central scholastic concept of substance, understood as a composite of matter and form. He discusses the crushing effect of the Inquisition on innovative metaphysical thought in this period, emphasizes the continuity of scholastic views even among critics of scholasticism, and considers why the dominant metaphysics that succeeded the scholastic framework, which he calls corpuscularianism, was not inevitable. Indeed, as he points out, the new metaphysics brought with it a host of new difficulties that are by now familiar, such as the mind-body problem, the nature of identity over time, and the distinction between appearance and reality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 15 Jul 2011 15:05:22 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What was the scholastic metaphysical tradition of the later Middle Ages, and why did it come “crashing down as quickly and completely” as it did towards the end of the 17th Century? Why was the year 1347 a “milestone in the history of philosophy”?</itunes:subtitle>
      <itunes:summary>What was the scholastic metaphysical tradition of the later Middle Ages, and why did it come “crashing down as quickly and completely” as it did towards the end of the 17th Century? Why was the year 1347 a “milestone in the history of philosophy”? And why didn’t philosophy itself collapse right along with the scholastic framework?

In Metaphysical Themes: 1274-1671 (Oxford University Press, 2011), Robert Pasnau (University of Colorado, Boulder) provides a monumental yet highly readable synthesis of four hundred years of philosophical thought about the nature of ordinary objects, such as cats or dogs or stones. After examining hundreds of original texts (many only available in the original Latin) Pasnau focuses on metaphysical debates involving the central scholastic concept of substance, understood as a composite of matter and form. He discusses the crushing effect of the Inquisition on innovative metaphysical thought in this period, emphasizes the continuity of scholastic views even among critics of scholasticism, and considers why the dominant metaphysics that succeeded the scholastic framework, which he calls corpuscularianism, was not inevitable. Indeed, as he points out, the new metaphysics brought with it a host of new difficulties that are by now familiar, such as the mind-body problem, the nature of identity over time, and the distinction between appearance and reality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What was the scholastic metaphysical tradition of the later Middle Ages, and why did it come “crashing down as quickly and completely” as it did towards the end of the 17th Century? Why was the year 1347 a “milestone in the history of philosophy”? And why didn’t philosophy itself collapse right along with the scholastic framework?</p><p>
In <a href="http://www.amazon.com/dp/0199567913/?tag=newbooinhis-20">Metaphysical Themes: 1274-1671</a> (Oxford University Press, 2011), <a href="http://www.colorado.edu/philosophy/fac_pasnau.shtml">Robert Pasnau</a> (University of Colorado, Boulder) provides a monumental yet highly readable synthesis of four hundred years of philosophical thought about the nature of ordinary objects, such as cats or dogs or stones. After examining hundreds of original texts (many only available in the original Latin) Pasnau focuses on metaphysical debates involving the central scholastic concept of substance, understood as a composite of matter and form. He discusses the crushing effect of the Inquisition on innovative metaphysical thought in this period, emphasizes the continuity of scholastic views even among critics of scholasticism, and considers why the dominant metaphysics that succeeded the scholastic framework, which he calls corpuscularianism, was not inevitable. Indeed, as he points out, the new metaphysics brought with it a host of new difficulties that are by now familiar, such as the mind-body problem, the nature of identity over time, and the distinction between appearance and reality.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3838</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/philosophy/?p=68]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8708013365.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Kevaak, “Becoming Yellow: A Short History of Racial Thinking” (Princeton UP, 2011)</title>
      <description>In the course of his concise and clearly written new book Becoming Yellow: A Short History of Racial Thinking (Princeton University Press, 2011), Michael Keevak investigates the emergence of a “yellow” and “Mongolian” East Asian identity in eighteenth- and nineteenth-century Europe. Becoming Yellow incorporates a wide range of sources in its exploration of the European imagination of an East Asian racial identity, including poetry, travel accounts, medical and anthropological texts, and children’s toys. Over the course of our interview, we talked about the difficulties and rewards of trying to situate the idea of a “Yellow Peril” in historical context, and the potential pitfalls along the way.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 12 Jul 2011 19:40:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the course of his concise and clearly written new book Becoming Yellow: A Short History of Racial Thinking (Princeton University Press, 2011), Michael Keevak investigates the emergence of a “yellow” and “Mongolian” East Asian identity in eighteenth-...</itunes:subtitle>
      <itunes:summary>In the course of his concise and clearly written new book Becoming Yellow: A Short History of Racial Thinking (Princeton University Press, 2011), Michael Keevak investigates the emergence of a “yellow” and “Mongolian” East Asian identity in eighteenth- and nineteenth-century Europe. Becoming Yellow incorporates a wide range of sources in its exploration of the European imagination of an East Asian racial identity, including poetry, travel accounts, medical and anthropological texts, and children’s toys. Over the course of our interview, we talked about the difficulties and rewards of trying to situate the idea of a “Yellow Peril” in historical context, and the potential pitfalls along the way.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the course of his concise and clearly written new book <a href="https://press.princeton.edu/titles/9451.html">Becoming Yellow: A Short History of Racial Thinking</a> (Princeton University Press, 2011), <a href="http://www.amazon.com/Michael-Keevak/e/B001KHR5OQ">Michael Keevak</a> investigates the emergence of a “yellow” and “Mongolian” East Asian identity in eighteenth- and nineteenth-century Europe. Becoming Yellow incorporates a wide range of sources in its exploration of the European imagination of an East Asian racial identity, including poetry, travel accounts, medical and anthropological texts, and children’s toys. Over the course of our interview, we talked about the difficulties and rewards of trying to situate the idea of a “Yellow Peril” in historical context, and the potential pitfalls along the way.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4113</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=53]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT7414066736.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Krebs, “A Most Dangerous Book: Tacitus’s Germania from the Roman Empire to the Third Reich” (Norton, 2011)</title>
      <description>Being a historian is a bit of a slog: years in graduate school, more years in dusty libraries and archives, and even more years teaching students who sometimes don’t seem interested in learning what you have to teach. But the job does have its pleasures, and one of the greatest–and surely the guiltiest–is watching people screw history up. Not a day goes by when we don’t see someone get it wrong, dead wrong, or so wrong that it’s not even wrong. To us, history is firmly anchored in authenticated sources that have been subjected to intense scrutiny and debate by people who know what they are talking about. To most other folks (though surely none of the people reading these words), history is something a dimly remembered teacher taught you, something you saw on the “History Channel,” or something someone told you once. This kind of history is not anchored in anything other than popular ideas and attitudes, which themselves are constantly changing. In this light, it’s not particularly surprising that when most people talk about history, they don’t get things quite right. When people make historical mistakes, we historians earnestly knit our brows and solemnly bemoan the deficit of historical knowledge. Privately we sometimes chuckle. I’ve done this myself, and I have to tell you I feel bad about it.

I can only imagine, then, that Christopher Krebs had an absolute blast writing A Most Dangerous Book: Tacitus’s Germania from the Roman Empire to the Third Reich (Norton, 2011), for it is an epic tale of getting it wrong, history-wise. Beginning about half a millennium ago, people began to say all kinds of wrongheaded things about Tacitus’s thin volume: that Tacitus was writing about “Germans” (he wasn’t); that he knew a lot about “Germans” (he didn’t); that he uniformly praised “Germans” (nope); that the traits he ascribes to “Germans” can be found among modern German-speakers (wrong again).

Were it not for the fact that these “interpretations” emboldened evil people (especially the Nazis) to do evil things (too numerous to recount), this exercise in bad history would be funny. But, as Krebs points out, it’s really not very funny at all. It’s a reminder that we professional historians have a duty to make sure we get what we say about the past straight, or else. Christopher Krebs is clearly fulfilling his duty in this important, readable, and very witty book. It deserves a wide audience. That means you.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Wed, 22 Jun 2011 18:50:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Being a historian is a bit of a slog: years in graduate school, more years in dusty libraries and archives, and even more years teaching students who sometimes don’t seem interested in learning what you have to teach.</itunes:subtitle>
      <itunes:summary>Being a historian is a bit of a slog: years in graduate school, more years in dusty libraries and archives, and even more years teaching students who sometimes don’t seem interested in learning what you have to teach. But the job does have its pleasures, and one of the greatest–and surely the guiltiest–is watching people screw history up. Not a day goes by when we don’t see someone get it wrong, dead wrong, or so wrong that it’s not even wrong. To us, history is firmly anchored in authenticated sources that have been subjected to intense scrutiny and debate by people who know what they are talking about. To most other folks (though surely none of the people reading these words), history is something a dimly remembered teacher taught you, something you saw on the “History Channel,” or something someone told you once. This kind of history is not anchored in anything other than popular ideas and attitudes, which themselves are constantly changing. In this light, it’s not particularly surprising that when most people talk about history, they don’t get things quite right. When people make historical mistakes, we historians earnestly knit our brows and solemnly bemoan the deficit of historical knowledge. Privately we sometimes chuckle. I’ve done this myself, and I have to tell you I feel bad about it.

I can only imagine, then, that Christopher Krebs had an absolute blast writing A Most Dangerous Book: Tacitus’s Germania from the Roman Empire to the Third Reich (Norton, 2011), for it is an epic tale of getting it wrong, history-wise. Beginning about half a millennium ago, people began to say all kinds of wrongheaded things about Tacitus’s thin volume: that Tacitus was writing about “Germans” (he wasn’t); that he knew a lot about “Germans” (he didn’t); that he uniformly praised “Germans” (nope); that the traits he ascribes to “Germans” can be found among modern German-speakers (wrong again).

Were it not for the fact that these “interpretations” emboldened evil people (especially the Nazis) to do evil things (too numerous to recount), this exercise in bad history would be funny. But, as Krebs points out, it’s really not very funny at all. It’s a reminder that we professional historians have a duty to make sure we get what we say about the past straight, or else. Christopher Krebs is clearly fulfilling his duty in this important, readable, and very witty book. It deserves a wide audience. That means you.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Being a historian is a bit of a slog: years in graduate school, more years in dusty libraries and archives, and even more years teaching students who sometimes don’t seem interested in learning what you have to teach. But the job does have its pleasures, and one of the greatest–and surely the guiltiest–is watching people screw history up. Not a day goes by when we don’t see someone get it wrong, dead wrong, or so wrong that it’s not even wrong. To us, history is firmly anchored in authenticated sources that have been subjected to intense scrutiny and debate by people who know what they are talking about. To most other folks (though surely none of the people reading these words), history is something a dimly remembered teacher taught you, something you saw on the “History Channel,” or something someone told you once. This kind of history is not anchored in anything other than popular ideas and attitudes, which themselves are constantly changing. In this light, it’s not particularly surprising that when most people talk about history, they don’t get things quite right. When people make historical mistakes, we historians earnestly knit our brows and solemnly bemoan the deficit of historical knowledge. Privately we sometimes chuckle. I’ve done this myself, and I have to tell you I feel bad about it.</p><p>
I can only imagine, then, that <a href="http://www.fas.harvard.edu/~classics/people/krebs.html">Christopher Krebs</a> had an absolute blast writing <a href="http://www.amazon.com/dp/0393062651/?tag=newbooinhis-20">A Most Dangerous Book: Tacitus’s Germania from the Roman Empire to the Third Reich</a> (Norton, 2011), for it is an epic tale of getting it wrong, history-wise. Beginning about half a millennium ago, people began to say all kinds of wrongheaded things about Tacitus’s thin volume: that Tacitus was writing about “Germans” (he wasn’t); that he knew a lot about “Germans” (he didn’t); that he uniformly praised “Germans” (nope); that the traits he ascribes to “Germans” can be found among modern German-speakers (wrong again).</p><p>
Were it not for the fact that these “interpretations” emboldened evil people (especially the Nazis) to do evil things (too numerous to recount), this exercise in bad history would be funny. But, as Krebs points out, it’s really not very funny at all. It’s a reminder that we professional historians have a duty to make sure we get what we say about the past straight, or else. Christopher Krebs is clearly fulfilling his duty in this important, readable, and very witty book. It deserves a wide audience. That means you.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4814</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=6011]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT8805609971.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dagmar Schaefer, “The Crafting of the 10,000 Things: Knowledge and Technology in Seventeenth-Century China” (University of Chicago Press, 2011)</title>
      <description>In her elegant work of historical puppet theater The Crafting of the 10,000 Things: Knowledge and Technology in Seventeenth-Century China (University of Chicago Press, 2011), Dagmar Schaefer introduces us to the world of scholars and craftsmen in seventeenth-century China through the life and work of Song Yingxing (1587-1666?). A minor official in southern China, Song has earned a major reputation among scholars of Chinese history for writing the Tiangong kaiwu, a work on practical knowledge that covers topics ranging from salt-making, to gunpowder, to metallurgy. Schaefer’s book flesh out Song’s character, the social and physical world in which he lived, and the universe of his many writings, while opening a new stage for the study of technology and craftsmen in the early modern world.

In the course of our interview, we explored Song’s fateful picnic, his thoughts on the morality of things, and the use of images as a form of argumentation, and we considered what might happen if you put a fish in a box for three days.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Tue, 31 May 2011 18:19:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her elegant work of historical puppet theater The Crafting of the 10,000 Things: Knowledge and Technology in Seventeenth-Century China (University of Chicago Press, 2011), Dagmar Schaefer introduces us to the world of scholars and craftsmen in seven...</itunes:subtitle>
      <itunes:summary>In her elegant work of historical puppet theater The Crafting of the 10,000 Things: Knowledge and Technology in Seventeenth-Century China (University of Chicago Press, 2011), Dagmar Schaefer introduces us to the world of scholars and craftsmen in seventeenth-century China through the life and work of Song Yingxing (1587-1666?). A minor official in southern China, Song has earned a major reputation among scholars of Chinese history for writing the Tiangong kaiwu, a work on practical knowledge that covers topics ranging from salt-making, to gunpowder, to metallurgy. Schaefer’s book flesh out Song’s character, the social and physical world in which he lived, and the universe of his many writings, while opening a new stage for the study of technology and craftsmen in the early modern world.

In the course of our interview, we explored Song’s fateful picnic, his thoughts on the morality of things, and the use of images as a form of argumentation, and we considered what might happen if you put a fish in a box for three days.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her elegant work of historical puppet theater <a href="http://www.amazon.com/dp/0226735842/?tag=newbooinhis-20">The Crafting of the 10,000 Things: Knowledge and Technology in Seventeenth-Century China</a> (University of Chicago Press, 2011), <a href="http://www.mpiwg-berlin.mpg.de/en/staff/members/dschaefer">Dagmar Schaefer</a> introduces us to the world of scholars and craftsmen in seventeenth-century China through the life and work of Song Yingxing (1587-1666?). A minor official in southern China, Song has earned a major reputation among scholars of Chinese history for writing the Tiangong kaiwu, a work on practical knowledge that covers topics ranging from salt-making, to gunpowder, to metallurgy. Schaefer’s book flesh out Song’s character, the social and physical world in which he lived, and the universe of his many writings, while opening a new stage for the study of technology and craftsmen in the early modern world.</p><p>
In the course of our interview, we explored Song’s fateful picnic, his thoughts on the morality of things, and the use of images as a form of argumentation, and we considered what might happen if you put a fish in a box for three days.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3518</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=29]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT5502846663.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Baehr, “Hannah Arendt, Totalitarianism, and the Social Sciences” (Stanford UP, 2010)</title>
      <description>Contemporary research into illiberal governments draws much inspiration from the writings of Hannah Arendt. In her classic The Origins of Totalitarianism (1951), Arendt claimed that Nazi Germany and Bolshevik Russia were not merely typical authoritarian regimes, but rather were despotisms of a new “totalitarian” sort. Arendt believed “totalitarianism” was entirely unprecedented, and she took the social sciences to task for failing to recognize it as such.

Peter Baehr is sympathetic to Arendt’s concern that social scientists too often put new wine in old bottles. In his latest book, Hannah Arendt, Totalitarianism, and the Social Sciences (Stanford UP, 2010), Baehr explores the dialogue between Arendt and her social scientific critics, for example, David Riesman, Raymond Aron, and Jules Monnerot. What emerges is a more nuanced view of totalitarianism as well as an understanding of the difficulties the social sciences face when confronting that which appears to be “new.” Baehr points out that the struggle to comprehend true novelty is hardly over. How, he asks, should social scientists understand Islamic terrorism? Is it another brand of totalitarianism? Or is it–as Arendt said of totalitarianism in the 1930s and 1940s–“unprecedented”?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Mon, 16 May 2011 14:48:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Contemporary research into illiberal governments draws much inspiration from the writings of Hannah Arendt. In her classic The Origins of Totalitarianism (1951), Arendt claimed that Nazi Germany and Bolshevik Russia were not merely typical authoritaria...</itunes:subtitle>
      <itunes:summary>Contemporary research into illiberal governments draws much inspiration from the writings of Hannah Arendt. In her classic The Origins of Totalitarianism (1951), Arendt claimed that Nazi Germany and Bolshevik Russia were not merely typical authoritarian regimes, but rather were despotisms of a new “totalitarian” sort. Arendt believed “totalitarianism” was entirely unprecedented, and she took the social sciences to task for failing to recognize it as such.

Peter Baehr is sympathetic to Arendt’s concern that social scientists too often put new wine in old bottles. In his latest book, Hannah Arendt, Totalitarianism, and the Social Sciences (Stanford UP, 2010), Baehr explores the dialogue between Arendt and her social scientific critics, for example, David Riesman, Raymond Aron, and Jules Monnerot. What emerges is a more nuanced view of totalitarianism as well as an understanding of the difficulties the social sciences face when confronting that which appears to be “new.” Baehr points out that the struggle to comprehend true novelty is hardly over. How, he asks, should social scientists understand Islamic terrorism? Is it another brand of totalitarianism? Or is it–as Arendt said of totalitarianism in the 1930s and 1940s–“unprecedented”?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary research into illiberal governments draws much inspiration from the writings of Hannah Arendt. In her classic The Origins of Totalitarianism (1951), Arendt claimed that Nazi Germany and Bolshevik Russia were not merely typical authoritarian regimes, but rather were despotisms of a new “totalitarian” sort. Arendt believed “totalitarianism” was entirely unprecedented, and she took the social sciences to task for failing to recognize it as such.</p><p>
<a href="http://www.ln.edu.hk/reg/info/phd/pbaehr.php">Peter Baehr</a> is sympathetic to Arendt’s concern that social scientists too often put new wine in old bottles. In his latest book, <a href="http://www.amazon.com/dp/0804756503/?tag=newbooinhis-20">Hannah Arendt, Totalitarianism, and the Social Sciences</a> (Stanford UP, 2010), Baehr explores the dialogue between Arendt and her social scientific critics, for example, David Riesman, Raymond Aron, and Jules Monnerot. What emerges is a more nuanced view of totalitarianism as well as an understanding of the difficulties the social sciences face when confronting that which appears to be “new.” Baehr points out that the struggle to comprehend true novelty is hardly over. How, he asks, should social scientists understand Islamic terrorism? Is it another brand of totalitarianism? Or is it–as Arendt said of totalitarianism in the 1930s and 1940s–“unprecedented”?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/sociology/?p=171]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT6418709460.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jerry Muller, “Capitalism and the Jews” (Princeton UP, 2010)</title>
      <description>I confess I was attracted to this book by the title: Capitalism and the Jews (Princeton, 2010). Capitalism is a touchy subject; Jews are a touchy subject. But capitalism and the Jews, that’s a disaster waiting to happen. I don’t suggest you try this, but just imagine what would happen if you started a water-cooler chat with “Hey, what do you think of capitalism and the Jews?” Not pretty. So, being a bit curious, I wanted to know who would write a book with said title and what they could possibly say that wouldn’t get people calling for their head. Well, here’s what I found out. The book was written by Jerry Muller who, I can tell you with all earnestness, is a very bright fellow, an excellent (and witty) writer, and someone with a load of interesting things to say about capitalism and Jews. Don’t worry, it’s not what you think. Muller’s book is no spittle-encrusted diatribe against greedy, hook-nosed, money-lenders. But neither is it the kind of book that ignores the (too often considered embarrassing or offensive) facts, the central one here being that Jews are, as Muller well puts it, good at capitalism. There is no Judeophobia or Judeophilia to be found in these pages. Rather, there is a fascinating, meditative, and enlightening account of the historical relationship of capitalism and the Jews, predominately in Europe over the last thousand or so years. This book is full of cool-headed, convincing arguments about controversial, oft-asked historical questions: Why are Jews good at capitalism? What made European Jews different from other diaspora communities? What role did the Jews play in the evolution of capitalism? What attracted some Jews to socialism? Why do we think–wrongly as it turns out–that there was an affinity between Jews and communism? How did Jews themselves react to the strong association between capitalism and their faith? How did Christians react to the same association?

If you read this book, and I hope you do, you will be able to sensibly answer all these question. And really, you have no reason not to read it because it is a model of brevity. It’s rare that you find so much packed into so few pages. But that’s what you’d expect, I suppose, out of a very bright fellow, excellent writer, and someone with a load of interesting things to say…

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 25 Jun 2010 17:51:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I confess I was attracted to this book by the title: Capitalism and the Jews (Princeton, 2010). Capitalism is a touchy subject; Jews are a touchy subject. But capitalism and the Jews, that’s a disaster waiting to happen. I don’t suggest you try this,</itunes:subtitle>
      <itunes:summary>I confess I was attracted to this book by the title: Capitalism and the Jews (Princeton, 2010). Capitalism is a touchy subject; Jews are a touchy subject. But capitalism and the Jews, that’s a disaster waiting to happen. I don’t suggest you try this, but just imagine what would happen if you started a water-cooler chat with “Hey, what do you think of capitalism and the Jews?” Not pretty. So, being a bit curious, I wanted to know who would write a book with said title and what they could possibly say that wouldn’t get people calling for their head. Well, here’s what I found out. The book was written by Jerry Muller who, I can tell you with all earnestness, is a very bright fellow, an excellent (and witty) writer, and someone with a load of interesting things to say about capitalism and Jews. Don’t worry, it’s not what you think. Muller’s book is no spittle-encrusted diatribe against greedy, hook-nosed, money-lenders. But neither is it the kind of book that ignores the (too often considered embarrassing or offensive) facts, the central one here being that Jews are, as Muller well puts it, good at capitalism. There is no Judeophobia or Judeophilia to be found in these pages. Rather, there is a fascinating, meditative, and enlightening account of the historical relationship of capitalism and the Jews, predominately in Europe over the last thousand or so years. This book is full of cool-headed, convincing arguments about controversial, oft-asked historical questions: Why are Jews good at capitalism? What made European Jews different from other diaspora communities? What role did the Jews play in the evolution of capitalism? What attracted some Jews to socialism? Why do we think–wrongly as it turns out–that there was an affinity between Jews and communism? How did Jews themselves react to the strong association between capitalism and their faith? How did Christians react to the same association?

If you read this book, and I hope you do, you will be able to sensibly answer all these question. And really, you have no reason not to read it because it is a model of brevity. It’s rare that you find so much packed into so few pages. But that’s what you’d expect, I suppose, out of a very bright fellow, excellent writer, and someone with a load of interesting things to say…

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I confess I was attracted to this book by the title: <a href="http://www.amazon.com/dp/0691144788/?tag=newbooinhis-20">Capitalism and the Jews</a> (Princeton, 2010). Capitalism is a touchy subject; Jews are a touchy subject. But capitalism and the Jews, that’s a disaster waiting to happen. I don’t suggest you try this, but just imagine what would happen if you started a water-cooler chat with “Hey, what do you think of capitalism and the Jews?” Not pretty. So, being a bit curious, I wanted to know who would write a book with said title and what they could possibly say that wouldn’t get people calling for their head. Well, here’s what I found out. The book was written by <a href="http://history.cua.edu/faculty/Muller/">Jerry Muller</a> who, I can tell you with all earnestness, is a very bright fellow, an excellent (and witty) writer, and someone with a load of interesting things to say about capitalism and Jews. Don’t worry, it’s not what you think. Muller’s book is no spittle-encrusted diatribe against greedy, hook-nosed, money-lenders. But neither is it the kind of book that ignores the (too often considered embarrassing or offensive) facts, the central one here being that Jews are, as Muller well puts it, good at capitalism. There is no Judeophobia or Judeophilia to be found in these pages. Rather, there is a fascinating, meditative, and enlightening account of the historical relationship of capitalism and the Jews, predominately in Europe over the last thousand or so years. This book is full of cool-headed, convincing arguments about controversial, oft-asked historical questions: Why are Jews good at capitalism? What made European Jews different from other diaspora communities? What role did the Jews play in the evolution of capitalism? What attracted some Jews to socialism? Why do we think–wrongly as it turns out–that there was an affinity between Jews and communism? How did Jews themselves react to the strong association between capitalism and their faith? How did Christians react to the same association?</p><p>
If you read this book, and I hope you do, you will be able to sensibly answer all these question. And really, you have no reason not to read it because it is a model of brevity. It’s rare that you find so much packed into so few pages. But that’s what you’d expect, I suppose, out of a very bright fellow, excellent writer, and someone with a load of interesting things to say…</p><p>
Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4186</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/?p=2564]]></guid>
      <enclosure url="https://traffic.megaphone.fm/LIT3956698900.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Toby Lester, “The Fourth Part of the World: The Race to the Ends of the Earth, and the Epic Story of the Map That Gave America its Name” (Free Press, 2009)</title>
      <description>Why the heck is “America” called “America” and not, say, “Columbia?” You’ll find the answer to that question and many more in Toby Lester‘s fascinating and terrifically readable new book The Fourth Part of the World: The Race to the Ends of the Earth, and the Epic Story of the Map That Gave America its Name (Free Press, 2009). As Toby points out, medieval Europeans thought the earth had three parts–Europe, Asia and Africa, with Jerusalem at the dead center and water all around. (And no, they didn’t think the earth was flat…). But in 1507 a peculiar item appeared–the Waldseemuller map— that outlined a fourth part of the world called “America,” with the Atlantic Ocean on the one side and an unnamed ocean on the other. Here’s the really curious thing though: at that time no European had ever seen what we now call the “Pacific Ocean.” Balboa was the first to see it, and he didn’t do so until 1513. So where did Waldseemuller and his colleagues get the idea that there was a continent between Europe and Asia and that an undiscovered ocean separated Asia from it? Was it just a good (educated) guess, or did the mapmakers have information that has not come down to us? You want the answer? Well you can listen to the interview and then go buy the book. All will be reveled!

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Thu, 07 Jan 2010 18:40:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why the heck is “America” called “America” and not, say, “Columbia?” You’ll find the answer to that question and many more in Toby Lester‘s fascinating and terrifically readable new book The Fourth Part of the World: The Race to the Ends of the Earth,</itunes:subtitle>
      <itunes:summary>Why the heck is “America” called “America” and not, say, “Columbia?” You’ll find the answer to that question and many more in Toby Lester‘s fascinating and terrifically readable new book The Fourth Part of the World: The Race to the Ends of the Earth, and the Epic Story of the Map That Gave America its Name (Free Press, 2009). As Toby points out, medieval Europeans thought the earth had three parts–Europe, Asia and Africa, with Jerusalem at the dead center and water all around. (And no, they didn’t think the earth was flat…). But in 1507 a peculiar item appeared–the Waldseemuller map— that outlined a fourth part of the world called “America,” with the Atlantic Ocean on the one side and an unnamed ocean on the other. Here’s the really curious thing though: at that time no European had ever seen what we now call the “Pacific Ocean.” Balboa was the first to see it, and he didn’t do so until 1513. So where did Waldseemuller and his colleagues get the idea that there was a continent between Europe and Asia and that an undiscovered ocean separated Asia from it? Was it just a good (educated) guess, or did the mapmakers have information that has not come down to us? You want the answer? Well you can listen to the interview and then go buy the book. All will be reveled!

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why the heck is “America” called “America” and not, say, “Columbia?” You’ll find the answer to that question and many more in <a href="http://authors.simonandschuster.com/Toby-Lester/40457493/biography">Toby Lester</a>‘s fascinating and terrifically readable new book <a href="http://www.amazon.com/dp/1416535349/?tag=newbooinhis-20">The Fourth Part of the World: The Race to the Ends of the Earth, and the Epic Story of the Map That Gave America its Name </a>(Free Press, 2009). As Toby points out, medieval Europeans thought the earth had three parts–Europe, Asia and Africa, with Jerusalem at the dead center and water all around. (And no, they didn’t think the earth was flat…). But in 1507 a peculiar item appeared–the <a href="http://en.wikipedia.org/wiki/Waldseem%C3%BCller_map">Waldseemuller map</a>— that outlined a fourth part of the world called “America,” with the Atlantic Ocean on the one side and an unnamed ocean on the other. Here’s the really curious thing though: at that time no European had ever seen what we now call the “Pacific Ocean.” Balboa was the first to see it, and he didn’t do so until 1513. So where did Waldseemuller and his colleagues get the idea that there was a continent between Europe and Asia and that an undiscovered ocean separated Asia from it? Was it just a good (educated) guess, or did the mapmakers have information that has not come down to us? You want the answer? Well you can listen to the interview and then go buy the book. All will be reveled!</p><p>
Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>4654</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/?p=1810]]></guid>
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    <item>
      <title>Sarah Ross, “The Birth of Feminism: Woman as Intellect in Renaissance Italy and England” (Harvard UP, 2009)</title>
      <description>I’ll be honest: I have a Ph.D. in early modern European history from a big university you’ve probably heard of and I couldn’t name a single female writer of the Renaissance before I read Sarah Ross’s new book The Birth of Feminism. Woman as Intellect in Renaissance Italy and England (Harvard University Press, 2009). Does that make me a bad person? No, other things make me a bad person. But it does make me and my entire field ignorant, for as Sarah points out there were quite a number of female intellectuals in the Renaissance. They were, so to say, waiting for us to pay them the attention they deserve. Sarah does a nice job of unearthing them, telling us how they came to be intellectuals, and giving us a good idea of what they wrote about and why. That’s quite an achievement in itself, but there is more. Sarah also makes a bold claim, one that I’m sure will have the field of Renaissance studies atwitter (no, not twitter as in “tweets”). She argues that these women intellectuals were sort of proto-feminists, not in the Gloria Steinem sense, but an important sense nonetheless. They proposed that, via humanist education, women could have as much “virtue” (NB: from the Latin word for “man,” vir) as men. And they not only argued this was the case, they demonstrated it by means of their writing. This act, Sarah convincingly proposes, was a crucial early step in the movement toward the idea that women were, well, equal to men. And, I should add, she offers lots of other meaty stuff for those interested in the history of gender, the history of the family, intellectual history, and the Renaissance generally. Read the book and then you, too, will be relieved of the embarrassment of not being to name a single female Renaissance writer.

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 11 Dec 2009 16:24:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I’ll be honest: I have a Ph.D. in early modern European history from a big university you’ve probably heard of and I couldn’t name a single female writer of the Renaissance before I read Sarah Ross’s new book The Birth of Feminism.</itunes:subtitle>
      <itunes:summary>I’ll be honest: I have a Ph.D. in early modern European history from a big university you’ve probably heard of and I couldn’t name a single female writer of the Renaissance before I read Sarah Ross’s new book The Birth of Feminism. Woman as Intellect in Renaissance Italy and England (Harvard University Press, 2009). Does that make me a bad person? No, other things make me a bad person. But it does make me and my entire field ignorant, for as Sarah points out there were quite a number of female intellectuals in the Renaissance. They were, so to say, waiting for us to pay them the attention they deserve. Sarah does a nice job of unearthing them, telling us how they came to be intellectuals, and giving us a good idea of what they wrote about and why. That’s quite an achievement in itself, but there is more. Sarah also makes a bold claim, one that I’m sure will have the field of Renaissance studies atwitter (no, not twitter as in “tweets”). She argues that these women intellectuals were sort of proto-feminists, not in the Gloria Steinem sense, but an important sense nonetheless. They proposed that, via humanist education, women could have as much “virtue” (NB: from the Latin word for “man,” vir) as men. And they not only argued this was the case, they demonstrated it by means of their writing. This act, Sarah convincingly proposes, was a crucial early step in the movement toward the idea that women were, well, equal to men. And, I should add, she offers lots of other meaty stuff for those interested in the history of gender, the history of the family, intellectual history, and the Renaissance generally. Read the book and then you, too, will be relieved of the embarrassment of not being to name a single female Renaissance writer.

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I’ll be honest: I have a Ph.D. in early modern European history from a big university you’ve probably heard of and I couldn’t name a single female writer of the Renaissance before I read <a href="http://www.bc.edu/schools/cas/history/faculty/alphabetical/ross_sarah.html">Sarah Ross’s</a> new book <a href="http://www.amazon.com/dp/0674034546/?tag=newbooinhis-20">The Birth of Feminism. Woman as Intellect in Renaissance Italy and England</a> (Harvard University Press, 2009). Does that make me a bad person? No, other things make me a bad person. But it does make me and my entire field ignorant, for as Sarah points out there were quite a number of female intellectuals in the Renaissance. They were, so to say, waiting for us to pay them the attention they deserve. Sarah does a nice job of unearthing them, telling us how they came to be intellectuals, and giving us a good idea of what they wrote about and why. That’s quite an achievement in itself, but there is more. Sarah also makes a bold claim, one that I’m sure will have the field of Renaissance studies atwitter (no, not twitter as in “tweets”). She argues that these women intellectuals were sort of proto-feminists, not in the Gloria Steinem sense, but an important sense nonetheless. They proposed that, via humanist education, women could have as much “virtue” (NB: from the Latin word for “man,” vir) as men. And they not only argued this was the case, they demonstrated it by means of their writing. This act, Sarah convincingly proposes, was a crucial early step in the movement toward the idea that women were, well, equal to men. And, I should add, she offers lots of other meaty stuff for those interested in the history of gender, the history of the family, intellectual history, and the Renaissance generally. Read the book and then you, too, will be relieved of the embarrassment of not being to name a single female Renaissance writer.</p><p>
Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
      </content:encoded>
      <itunes:duration>3959</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/?p=1553]]></guid>
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    <item>
      <title>Jennifer Burns, “Goddess of the Market: Ayn Rand and the American Right” (Oxford UP, 2009)</title>
      <description>When I was in high school I had several friends who went to Wichita’s only prep school. They were nice guys, played D&amp;D, andsaid they were “Libertarians.”I thought that “Libertarian” might have something to do with the library, so I wanted to have nothing to do with it. But they really wanted to spread the Gospel. So I listened. What they said made sense. We’re born free. We should be able to do whatever we want so long as we don’t hurt anyone. The authorities should get off our backs. Now this, I thought, was philosophy for a 16-year old.

They told me to read Ayn Rand. I didn’t. Her books had too many pages. But my mother did, and I noticed a lot of other folks I knew did to. Rand, I was told, was a genius. I never really understood the Rand phenomenon until I read Jennifer Burns‘ page-turning biography Goddess of the Market. Ayn Rand and the American Right (Oxford, 2009). Almost by accident, the foreigner Rand tapped into a deeply-rooted American desire to be LEFT ALONE. All teenagers want to be left alone, but America is the only country in world history to have a political culture built on the idea. Rand’s radical, romantic individualism was the pitch-perfect echo of Americans’ frustration with the growth of the modern state (and teenagers’ frustration with the stupidity of their parents). That and she was really entertaining. She wrote, said, and did outrageous things. She said they were all consistent with her philosophy, “Objectivism.” Maybe. But they were also consistent with amphetamine addiction. It goes without saying that her personal life was a train-wreck, though a very interesting one given that it was informed by a philosophical system (and drug abuse). The American desire to be LEFT ALONE has not vanished (cf. Ron Paul), and neither has America’s fascination with Rand’s remarkable life. We should thank Jennifer for telling us about it.

Thanks to Anne is a Man! for suggesting this book. If you like podcasts, you should visit his site.

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 09 Oct 2009 18:57:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When I was in high school I had several friends who went to Wichita’s only prep school. They were nice guys, played D&amp;D, andsaid they were “Libertarians.”I thought that “Libertarian” might have something to do with the library,</itunes:subtitle>
      <itunes:summary>When I was in high school I had several friends who went to Wichita’s only prep school. They were nice guys, played D&amp;D, andsaid they were “Libertarians.”I thought that “Libertarian” might have something to do with the library, so I wanted to have nothing to do with it. But they really wanted to spread the Gospel. So I listened. What they said made sense. We’re born free. We should be able to do whatever we want so long as we don’t hurt anyone. The authorities should get off our backs. Now this, I thought, was philosophy for a 16-year old.

They told me to read Ayn Rand. I didn’t. Her books had too many pages. But my mother did, and I noticed a lot of other folks I knew did to. Rand, I was told, was a genius. I never really understood the Rand phenomenon until I read Jennifer Burns‘ page-turning biography Goddess of the Market. Ayn Rand and the American Right (Oxford, 2009). Almost by accident, the foreigner Rand tapped into a deeply-rooted American desire to be LEFT ALONE. All teenagers want to be left alone, but America is the only country in world history to have a political culture built on the idea. Rand’s radical, romantic individualism was the pitch-perfect echo of Americans’ frustration with the growth of the modern state (and teenagers’ frustration with the stupidity of their parents). That and she was really entertaining. She wrote, said, and did outrageous things. She said they were all consistent with her philosophy, “Objectivism.” Maybe. But they were also consistent with amphetamine addiction. It goes without saying that her personal life was a train-wreck, though a very interesting one given that it was informed by a philosophical system (and drug abuse). The American desire to be LEFT ALONE has not vanished (cf. Ron Paul), and neither has America’s fascination with Rand’s remarkable life. We should thank Jennifer for telling us about it.

Thanks to Anne is a Man! for suggesting this book. If you like podcasts, you should visit his site.

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When I was in high school I had several friends who went to Wichita’s only <a href="http://www.wcsks.com/MainPage/MainPage.htm">prep school</a>. They were nice guys, played D&amp;D, andsaid they were “<a href="http://en.wikipedia.org/wiki/Libertarianism">Libertarians</a>.”I thought that “Libertarian” might have something to do with the library, so I wanted to have nothing to do with it. But they really wanted to spread the Gospel. So I listened. What they said made sense. We’re born free. We should be able to do whatever we want so long as we don’t hurt anyone. The authorities should get off our backs. Now this, I thought, was philosophy for a 16-year old.</p><p>
They told me to read Ayn Rand. I didn’t. Her books had too many pages. But my mother did, and I noticed a lot of other folks I knew did to. Rand, I was told, was a genius. I never really understood the Rand phenomenon until I read <a href="http://www.jenniferburns.org/">Jennifer Burns</a>‘ page-turning biography <a href="http://www.amazon.com/dp/0195324870/?tag=newbooinhis-20">Goddess of the Market. Ayn Rand and the American Right </a>(Oxford, 2009). Almost by accident, the foreigner Rand tapped into a deeply-rooted American desire to be LEFT ALONE. All teenagers want to be left alone, but America is the only country in world history to have a political culture built on the idea. Rand’s radical, romantic individualism was the pitch-perfect echo of Americans’ frustration with the growth of the modern state (and teenagers’ frustration with the stupidity of their parents). That and she was really entertaining. She wrote, said, and did outrageous things. She said they were all consistent with her philosophy, “<a href="http://en.wikipedia.org/wiki/Objectivism_%28Ayn_Rand%29">Objectivism</a>.” Maybe. But they were also consistent with <a href="http://en.wikipedia.org/wiki/Benzedrine">amphetamine</a> addiction. It goes without saying that her personal life was a train-wreck, though a very interesting one given that it was informed by a philosophical system (and drug abuse). The American desire to be LEFT ALONE has not vanished (cf. <a href="http://en.wikipedia.org/wiki/Ron_Paul">Ron Paul</a>), and neither has America’s fascination with Rand’s remarkable life. We should thank Jennifer for telling us about it.</p><p>
Thanks to <a href="http://anneisaman.blogspot.com/">Anne is a Man!</a> for suggesting this book. If you like podcasts, you should visit his site.</p><p>
Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4538</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Thomas Wheatland, “The Frankfurt School in Exile” (University of Minnesota Press, 2009)</title>
      <description>I have a friend who, as a young child, happened to meet Herbert Marcuse, by that time a rock-star intellectual and darling of the American student movement. Upon seeing the man, he exclaimed “Marcuse! Marcuse! You have such a beautiful head!” I don’t know how beautiful Herbert Marcuse’s head was, but I do know a lot of other interesting things about him and his Frankfurt School buddies now that I’ve read Thomas Wheatland’s wonderful The Frankfurt School in Exile (University of Minnesota Press, 2009). The story Tom tells casts the Frankfurt School in a new (and more correct) light. For one thing, Horkheimer, Adorno, and the rest really were hard-core empirical social scientists in the beginning, not “Critical Theorists” as we understand the term. They counted, measured, conducted surveys and did everything a positivist sociologist or economist would do. But, of course, that was not how they became idols of the New Left and the founders of “Critical Theory.” (Now that I think about it, almost no one ever achieves fame by doing empirical social science. See “Malcolm Gladwell” for more.) No, they–or rather Fromm, Marcuse and Habermas–got famous by telling young Americans that they were “repressed,” “alienated,” and “downtrodden” at exactly the moment they wanted to hear it, that is, the 1960s. You see, the “old” Marxism was dead; this was the “new and improved” version. In other words, they were in the right Critical-Theoretical place and at the right Critical-Theoretical time. And, as Tom points out, they were bewildered and even a bit disturbed by their fame. Despite what my friend said, Marcuse did not get a big head. Rather the opposite. He, much to his credit, told the students he didn’t want to be their guru, that he didn’t believe in gurus. But they didn’t care–they made him one anyway. Students love gurus. I loved Tom Wheatland’s book, and I encourage you to read it.

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 12 Jun 2009 22:36:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I have a friend who, as a young child, happened to meet Herbert Marcuse, by that time a rock-star intellectual and darling of the American student movement. Upon seeing the man, he exclaimed “Marcuse! Marcuse! You have such a beautiful head!</itunes:subtitle>
      <itunes:summary>I have a friend who, as a young child, happened to meet Herbert Marcuse, by that time a rock-star intellectual and darling of the American student movement. Upon seeing the man, he exclaimed “Marcuse! Marcuse! You have such a beautiful head!” I don’t know how beautiful Herbert Marcuse’s head was, but I do know a lot of other interesting things about him and his Frankfurt School buddies now that I’ve read Thomas Wheatland’s wonderful The Frankfurt School in Exile (University of Minnesota Press, 2009). The story Tom tells casts the Frankfurt School in a new (and more correct) light. For one thing, Horkheimer, Adorno, and the rest really were hard-core empirical social scientists in the beginning, not “Critical Theorists” as we understand the term. They counted, measured, conducted surveys and did everything a positivist sociologist or economist would do. But, of course, that was not how they became idols of the New Left and the founders of “Critical Theory.” (Now that I think about it, almost no one ever achieves fame by doing empirical social science. See “Malcolm Gladwell” for more.) No, they–or rather Fromm, Marcuse and Habermas–got famous by telling young Americans that they were “repressed,” “alienated,” and “downtrodden” at exactly the moment they wanted to hear it, that is, the 1960s. You see, the “old” Marxism was dead; this was the “new and improved” version. In other words, they were in the right Critical-Theoretical place and at the right Critical-Theoretical time. And, as Tom points out, they were bewildered and even a bit disturbed by their fame. Despite what my friend said, Marcuse did not get a big head. Rather the opposite. He, much to his credit, told the students he didn’t want to be their guru, that he didn’t believe in gurus. But they didn’t care–they made him one anyway. Students love gurus. I loved Tom Wheatland’s book, and I encourage you to read it.

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I have a <a href="http://www.english.illinois.edu/people/cperry">friend</a> who, as a young child, happened to meet Herbert Marcuse, by that time a rock-star intellectual and darling of the American student movement. Upon seeing the man, he exclaimed “Marcuse! Marcuse! You have such a beautiful head!” I don’t know how beautiful Herbert Marcuse’s head was, but I do know a lot of other interesting things about him and his Frankfurt School buddies now that I’ve read Thomas Wheatland’s wonderful <a href="http://www.amazon.com/dp/0816653674/?tag=newbooinhis-20">The Frankfurt School in Exile</a> (University of Minnesota Press, 2009). The story Tom tells casts the Frankfurt School in a new (and more correct) light. For one thing, Horkheimer, Adorno, and the rest really were hard-core empirical social scientists in the beginning, not “Critical Theorists” as we understand the term. They counted, measured, conducted surveys and did everything a positivist sociologist or economist would do. But, of course, that was not how they became idols of the New Left and the founders of “Critical Theory.” (Now that I think about it, almost no one ever achieves fame by doing empirical social science. See “Malcolm Gladwell” for more.) No, they–or rather Fromm, Marcuse and Habermas–got famous by telling young Americans that they were “repressed,” “alienated,” and “downtrodden” at exactly the moment they wanted to hear it, that is, the 1960s. You see, the “old” Marxism was dead; this was the “new and improved” version. In other words, they were in the right Critical-Theoretical place and at the right Critical-Theoretical time. And, as Tom points out, they were bewildered and even a bit disturbed by their fame. Despite what my friend said, Marcuse did not get a big head. Rather the opposite. He, much to his credit, told the students he didn’t want to be their guru, that he didn’t believe in gurus. But they didn’t care–they made him one anyway. Students love gurus. I loved Tom Wheatland’s book, and I encourage you to read it.</p><p>
Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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      <itunes:duration>4489</itunes:duration>
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      <title>Ian McNeely, “Reinventing Knowledge: From Alexandria to the Internet” (Norton, 2008)</title>
      <description>We don’t think much about institutions. They just seem to “be there.” But they have a history, as Ian McNeely and Lisa Wolverton show in their important new book   Reinventing Knowledge. From Alexandria to the Internet (W.W. Norton, 2008). The book deals specifically with institutions in which knowledge has been created, preserved, and transmitted: the library, the monastery, the university, the Republic of Letters, the academic disciplines, and the laboratory. In clear, readable and spicy prose, McNeely and Wolverton show how each of these institutions was created, how they developed, and how they have been molded to novel purposes in successive ages. Reading Reinventing Knowledge is especially enlightening in that it demonstrates an important fact about history: the present is always assimilating and transforming the past. As McNeely and Wolverton show, our beloved “ancient” institutions are actually quite modern in their form and function, if not name. What we call a “university” would be unrecognizable to a “university” student of the 15th century. It turns out that the more things change, the more they change, though we tend to call them by old names. This is a terrific book, a model for the way popular history should be written. It should find a wide audience. Go buy it.

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</description>
      <pubDate>Fri, 22 Aug 2008 01:57:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We don’t think much about institutions. They just seem to “be there.” But they have a history, as Ian McNeely and Lisa Wolverton show in their important new book Reinventing Knowledge. From Alexandria to the Internet (W.W. Norton, 2008).</itunes:subtitle>
      <itunes:summary>We don’t think much about institutions. They just seem to “be there.” But they have a history, as Ian McNeely and Lisa Wolverton show in their important new book   Reinventing Knowledge. From Alexandria to the Internet (W.W. Norton, 2008). The book deals specifically with institutions in which knowledge has been created, preserved, and transmitted: the library, the monastery, the university, the Republic of Letters, the academic disciplines, and the laboratory. In clear, readable and spicy prose, McNeely and Wolverton show how each of these institutions was created, how they developed, and how they have been molded to novel purposes in successive ages. Reading Reinventing Knowledge is especially enlightening in that it demonstrates an important fact about history: the present is always assimilating and transforming the past. As McNeely and Wolverton show, our beloved “ancient” institutions are actually quite modern in their form and function, if not name. What we call a “university” would be unrecognizable to a “university” student of the 15th century. It turns out that the more things change, the more they change, though we tend to call them by old names. This is a terrific book, a model for the way popular history should be written. It should find a wide audience. Go buy it.

Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We don’t think much about institutions. They just seem to “be there.” But they have a history, as <a href="http://www.uoregon.edu/~imcneely/">Ian McNeely</a> and <a href="http://www.uoregon.edu/~lwolvert/">Lisa Wolverton</a> show in their important new book <a href="http://www.amazon.com/dp/0393337715/?tag=newbooinhis-20">  Reinventing Knowledge. From Alexandria to the Internet</a> (W.W. Norton, 2008). The book deals specifically with institutions in which knowledge has been created, preserved, and transmitted: the library, the monastery, the university, the Republic of Letters, the academic disciplines, and the laboratory. In clear, readable and spicy prose, McNeely and Wolverton show how each of these institutions was created, how they developed, and how they have been molded to novel purposes in successive ages. Reading Reinventing Knowledge is especially enlightening in that it demonstrates an important fact about history: the present is always assimilating and transforming the past. As McNeely and Wolverton show, our beloved “ancient” institutions are actually quite modern in their form and function, if not name. What we call a “university” would be unrecognizable to a “university” student of the 15th century. It turns out that the more things change, the more they change, though we tend to call them by old names. This is a terrific book, a model for the way popular history should be written. It should find a wide audience. Go buy it.</p><p>
Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/intellectual-history">https://newbooksnetwork.supportingcast.fm/intellectual-history</a></p>]]>
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